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diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/1681IIql-rk_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/1681IIql-rk_raw.json
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index 0000000000000000000000000000000000000000..9bbffb0b1016e343900d07f7bf731374c12ff93b
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@@ -0,0 +1 @@
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معنى، يعني معنى الإسم، معنى العليم، لابد أن أفهمه في إطاره إيه؟ في إطاره الصحيح، فليست كل أسماء الله تعالى دلة على معنى واحد، بل إن كل إسم من أسماء الله يدلوا على إيه؟ على معنى أو على قدر معاني", "tokens": [2304, 3615, 1863, 7578, 33688, 38251, 12399, 19446, 11778, 1211, 47356, 33688, 38251, 9154, 11933, 1829, 3224, 22807, 9154, 20449, 1863, 7578, 12399, 37495, 22653, 20449, 1863, 7578, 33688, 38251, 12399, 20449, 1863, 7578, 18863, 20292, 2304, 12399, 5296, 16758, 3215, 14739, 5551, 5172, 16095, 3224, 8978, 11933, 9566, 9640, 3224, 11933, 1829, 3224, 22807, 8978, 11933, 9566, 9640, 3224, 31767, 5016, 1829, 5016, 12399, 6156, 20292, 14851, 28242, 5551, 38251, 16606, 21984, 37279, 6027, 7578, 11778, 37977, 15844, 20449, 1863, 7578, 36764, 24401, 12399, 4724, 1211, 36145, 28242, 11933, 38251, 9154, 5551, 38251, 16606, 21984, 7251, 3215, 1211, 14407, 15844, 11933, 1829, 3224, 22807, 15844, 20449, 1863, 7578, 34051, 15844, 12174, 3215, 2288, 20449, 7649, 1829], "avg_logprob": 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16247, 25513, 27884, 13672, 1829, 20193, 33688, 1211, 5016, 18513, 6055, 3215, 9778, 1211, 11933, 15042, 8978, 11778, 16373, 25720, 33251, 5172, 2288, 34051, 8978, 11778, 16373, 25720, 11933, 1829, 3224, 22807, 34051, 11778, 16373, 25720, 25124, 31747, 49429, 6055, 3215, 9778, 1211, 8978, 11778, 16373, 2288, 9307, 27188, 3794, 4587, 21984, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632], "avg_logprob": -0.11197916557099305, "compression_ratio": 2.0804597701149423, "no_speech_prob": 4.756450653076172e-05, "words": [{"start": 2325.02, "end": 2326.02, "word": "يعني", "probability": 0.7958984375}, {"start": 2326.02, "end": 2326.84, "word": " الفسق", "probability": 0.9217122395833334}, {"start": 2326.84, "end": 2327.52, "word": " ليس", "probability": 0.96337890625}, {"start": 2327.52, "end": 2327.8, "word": " ..", "probability": 0.66064453125}, {"start": 2327.8, "end": 2328.62, "word": " ليس", "probability": 0.910400390625}, {"start": 2328.62, "end": 2328.78, "word": " في", "probability": 0.9658203125}, {"start": 2328.78, "end": 2329.42, "word": " الإلحاد", "probability": 0.937744140625}, {"start": 2329.42, "end": 2330.4, "word": " فسق،", "probability": 0.84283447265625}, {"start": 2330.4, "end": 2331.18, "word": " فالإلحاد", "probability": 0.9769694010416666}, {"start": 2331.18, "end": 2331.8, "word": " كله", "probability": 0.985107421875}, {"start": 2331.8, "end": 2332.3, "word": " إما", "probability": 0.929443359375}, {"start": 2332.3, "end": 2332.98, "word": " كفرا", "probability": 0.9134114583333334}, {"start": 2332.98, "end": 2333.7, "word": " أو", "probability": 0.7373046875}, {"start": 2333.7, "end": 2334.48, "word": " شركا،", "probability": 0.934814453125}, {"start": 2334.48, "end": 2335.12, "word": " الوجوه", "probability": 0.9398193359375}, {"start": 2335.12, "end": 2335.62, "word": " الأربعة", "probability": 0.91064453125}, {"start": 2335.62, "end": 2335.8, "word": " اللي", "probability": 0.776611328125}, {"start": 2335.8, "end": 2335.92, "word": " لا", "probability": 0.58203125}, {"start": 2335.92, "end": 2336.58, "word": " الإلحاد", "probability": 0.9349365234375}, {"start": 2336.58, "end": 2337.62, "word": " تدخل", "probability": 0.974609375}, {"start": 2337.62, "end": 2337.98, "word": " إما", "probability": 0.970703125}, {"start": 2337.98, "end": 2338.24, "word": " في", "probability": 0.962890625}, {"start": 2338.24, "end": 2338.6, "word": " دائرة", "probability": 0.9288736979166666}, {"start": 2338.6, "end": 2339.22, "word": " الكفر", "probability": 0.9933268229166666}, {"start": 2339.22, "end": 2339.56, "word": " أو", "probability": 0.93212890625}, {"start": 2339.56, "end": 2339.7, "word": " في", "probability": 0.87109375}, {"start": 2339.7, "end": 2340.1, "word": " دائرة", "probability": 0.9853515625}, {"start": 2340.1, "end": 2340.82, "word": " إيه؟", "probability": 0.8363037109375}, {"start": 2340.82, "end": 2341.0, "word": " أو", "probability": 0.8994140625}, {"start": 2341.0, "end": 2341.38, "word": " دائرة", "probability": 0.9558919270833334}, {"start": 2341.38, "end": 2341.76, "word": " الشرك", "probability": 0.987060546875}, {"start": 2341.76, "end": 2341.92, "word": " ولا", "probability": 0.53564453125}, {"start": 2341.92, "end": 2342.32, "word": " تدخل", "probability": 0.997802734375}, {"start": 2342.32, "end": 2342.46, "word": " في", "probability": 0.94970703125}, {"start": 2342.46, "end": 2343.04, "word": " دائرات", "probability": 0.9752197265625}, {"start": 2343.04, "end": 2344.02, "word": " الفسق", "probability": 0.9930013020833334}, {"start": 2344.02, "end": 2344.86, "word": " الله", "probability": 0.39794921875}, {"start": 2344.86, "end": 2345.18, "word": " يعطيكوا", "probability": 0.7724609375}, {"start": 2345.18, "end": 2345.42, "word": " العافية", "probability": 0.87939453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2347.58375, "duration_after_vad": 2261.4643749999964}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/4JlL2lxkXGg_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/4JlL2lxkXGg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..48e9a488a73e3b3cda7176671b2a6e21f25075e4
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/4JlL2lxkXGg_postprocess.srt
@@ -0,0 +1,1912 @@
+1
+00:00:21,210 --> 00:00:23,850
+طيب نقول أعوذ بالله من الشياطين الرجيم بسم الله
+
+2
+00:00:23,850 --> 00:00:26,830
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:26,830 --> 00:00:31,850
+سيدنا محمد وعلى آله وصحبه وسلم وبعداليوم هي
+
+4
+00:00:31,850 --> 00:00:36,310
+المحاضرة الخامسة اليوم الأربعاء اتناشتسعة الفين و
+
+5
+00:00:36,310 --> 00:00:41,090
+اتناشت عنوان هذه المحاضرة والمحاضرة التي تليها ان
+
+6
+00:00:41,090 --> 00:00:46,390
+شاء الله أثر العقيدة في حياة الفرد و المجتمع و
+
+7
+00:00:46,390 --> 00:00:50,890
+عنوان محاضرتنا اليوم تحديدا أثر العقيدة في حياة
+
+8
+00:00:50,890 --> 00:00:57,490
+الأفراديعني العقيدة فيما لو ترسخت في قلوب أفراد
+
+9
+00:00:57,490 --> 00:01:06,790
+المجتمع فإن لها آثار، أي مخرجات، مخرجات المنجرة
+
+10
+00:01:07,800 --> 00:01:15,780
+كراسي، طاولات، شبابيك، أبواب، مخرجات أي مصنع له
+
+11
+00:01:15,780 --> 00:01:19,980
+ايه؟ له ما يخرجه مخرجات هذه المادة أو هذه العقيدة
+
+12
+00:01:19,980 --> 00:01:27,480
+لها أثار على الفرد فلها أثار متعددة، من أثار
+
+13
+00:01:27,480 --> 00:01:35,200
+العقيدة على الفرد، من كان شاركنا؟ تفضل واحد إخلاص
+
+14
+00:01:37,650 --> 00:01:47,010
+العبودية لله الأخر التاني تحرير
+
+15
+00:01:47,010 --> 00:02:00,290
+الإنسان من الخرافات والأوهام تلاتة تحرير الإنسان
+
+16
+00:02:00,290 --> 00:02:04,490
+من الظلم والجشع
+
+17
+00:02:04,490 --> 00:02:05,650
+والأناني
+
+18
+00:02:08,110 --> 00:02:12,290
+الأثر الرابع تبني
+
+19
+00:02:12,290 --> 00:02:19,650
+في الإنسان العزة
+
+20
+00:02:19,650 --> 00:02:31,390
+والكرامة والحرية الأثر الخامس تكسب الإنسان
+
+21
+00:02:31,390 --> 00:02:37,410
+روح الانضباط والمسؤولية
+
+22
+00:02:38,300 --> 00:02:46,880
+والاستقام سادسا تغرس
+
+23
+00:02:46,880 --> 00:02:54,940
+في الإنسان روح التضحية والبذل
+
+24
+00:02:54,940 --> 00:02:59,620
+ولا عطاء الأخيرة السابعة تحقق
+
+25
+00:03:10,920 --> 00:03:20,500
+الطمأنينة والأمن إذا هذه الأعثار مجمل الأعثار التي
+
+26
+00:03:20,500 --> 00:03:26,840
+يمكن أن تؤثر العقيدة على بناء الفرد في المجتمع
+
+27
+00:03:26,840 --> 00:03:33,340
+وإذا بني الفرد في المجتمع بناء صحيحا فإن باقي
+
+28
+00:03:33,340 --> 00:03:38,450
+المجتمع أيضا يبنى على إطار صحيحأول أثر من أثار
+
+29
+00:03:38,450 --> 00:03:43,820
+العقيدة إخلاص العبودية للهماذا يعني بإخلاص
+
+30
+00:03:43,820 --> 00:03:50,040
+العبودية لله؟ أي أن نخلص لله تبارك وتعالى في كل ما
+
+31
+00:03:50,040 --> 00:03:58,580
+يصدر مننا من أقوال وأفعال واعتقادات لأن مدار قبول
+
+32
+00:03:58,580 --> 00:04:04,180
+الأعمال عند الله تبارك وتعالى هو الإخلاص والله
+
+33
+00:04:04,180 --> 00:04:10,410
+تعالى يقول وما عُمرهإلا ليعبدوا الله مخلصين لو
+
+34
+00:04:10,410 --> 00:04:17,450
+الدين حُنفاء قل إن صلاتي ونسكي ومحيايا ومماتي لله
+
+35
+00:04:17,450 --> 00:04:23,470
+رب العالمين ولذلك الإخلاص مداره قبول العمل كما قال
+
+36
+00:04:23,470 --> 00:04:27,410
+النبي صلى الله عليه وسلم إنما الأعمال بالنيات
+
+37
+00:04:27,410 --> 00:04:31,910
+وإنما لكل مرء ما نوع فمن كانت هجرته إلى الله
+
+38
+00:04:31,910 --> 00:04:36,880
+ورسولهفهجرته إلى الله ورسوله ومن كانت هجرته لدنيا
+
+39
+00:04:36,880 --> 00:04:41,260
+يصيبها أو امرأة ينكحها فهجرته إلى ما هاجر اليه
+
+40
+00:04:41,260 --> 00:04:45,680
+ولمّا جاء رجل إلى النبي صلى الله عليه وسلم وقال له
+
+41
+00:04:45,680 --> 00:04:51,430
+يا رسول الله الرجل يقاتل شجاعاالرجل يقاتل ليرى
+
+42
+00:04:51,430 --> 00:04:56,850
+مكانه، الرجل يقاتل حمية، فأيهم في سبيل الله؟ قال
+
+43
+00:04:56,850 --> 00:05:03,510
+من قاتل لتكون كلمة الله العليا، فهو في سبيل الله،
+
+44
+00:05:03,510 --> 00:05:08,070
+إذا من أخلص لله تعالى و أراد أن يقاتل من أجل أن
+
+45
+00:05:08,070 --> 00:05:12,710
+يعلي كلمة لا إله إلا الله، فهذا الذي هو مقبول
+
+46
+00:05:12,710 --> 00:05:18,050
+عمله، وجاء رجل إلى النبي صلى الله عليه وسلم، يقول
+
+47
+00:05:18,050 --> 00:05:25,990
+له يا رسول الله،أرأيت الرجل يلتمس الأجر والذكر؟ ما
+
+48
+00:05:25,990 --> 00:05:32,770
+له؟ يعني رجل يقاتل من أجل أن يلتمس الأجر من الله
+
+49
+00:05:32,770 --> 00:05:38,090
+والذكر من الناس كأن يقال عنه شجاع، كأن يقال عنه
+
+50
+00:05:38,090 --> 00:05:42,330
+بطل، كأن يقال عنه شهيد، كأن ترفع له صور ويوضع له
+
+51
+00:05:42,330 --> 00:05:45,970
+أيه؟ يعني الذكرة السنوية الأولى والذكرة السنوية
+
+52
+00:05:45,970 --> 00:05:50,100
+التانية والذكرة السنوية العاشرة؟ما له؟ ايش له؟ قال
+
+53
+00:05:50,100 --> 00:05:55,920
+لا شيء له فعدها الرجل ايه؟ ثلاث مرات وفي كل مرة
+
+54
+00:05:55,920 --> 00:06:00,380
+يقول له النبي صلى الله عليه وسلم لا شيء له ثم قال
+
+55
+00:06:00,380 --> 00:06:05,480
+النبي صلى الله عليه وسلم إن الله لا يقبلمن العمل
+
+56
+00:06:05,480 --> 00:06:12,140
+إلا ما كان خالصا وابتغي
+
+57
+00:06:12,140 --> 00:06:17,880
+به وجهه فمن ابتغي به وجه الله تعالى فهذا هو
+
+58
+00:06:17,880 --> 00:06:22,760
+المقبول إذا أول أثر من أثار العقيدة أنها تبني في
+
+59
+00:06:22,760 --> 00:06:30,650
+الإنسانحب الله تعالى والإخلاص لله تعالى وأن تعبدوا
+
+60
+00:06:30,650 --> 00:06:35,050
+الله كأنك إيه؟ تراه، فإن لم تكن تراه فإنه يراك،
+
+61
+00:06:35,050 --> 00:06:42,970
+ولذلك إخلاص العبودية لله تعني أن الإنسان يتحرر من
+
+62
+00:06:42,970 --> 00:06:44,350
+كل ولاء
+
+63
+00:06:48,490 --> 00:06:52,730
+يعني أن الإنسان يتحرر الفرد المسلم من كل ولاء لغير
+
+64
+00:06:52,730 --> 00:06:57,970
+الله تعالى، ويعمل على إخلاص العبودية لله، ويرفض أي
+
+65
+00:06:57,970 --> 00:07:05,470
+انتماء لغير اللهوهو بالتالي يتمرد على كل نظام غير
+
+66
+00:07:05,470 --> 00:07:10,850
+نظام الله تبارك وتعالى فحينما ذهب ربعي بن عمر وقال
+
+67
+00:07:10,850 --> 00:07:15,030
+له رستم ما الذي جاء بكم يا ربعي؟ قال جئنا لنخرج
+
+68
+00:07:15,030 --> 00:07:18,890
+العباد من عبادة العباد إلى عبادة الله رب العباد
+
+69
+00:07:18,890 --> 00:07:23,540
+ومن ضيق الدنيا إلى ساعة الآخرة ومن جور الأديانإلى
+
+70
+00:07:23,540 --> 00:07:28,020
+عدل الإسلامي هذه كانت إيه رسالة الإسلام وهي تحرير
+
+71
+00:07:28,020 --> 00:07:33,520
+الناس وإخلاص الناس لله تبارك وتعالى وانتقالهم من
+
+72
+00:07:33,520 --> 00:07:39,460
+عبودية الإنسان للإنسان إلى عبودية الإنسان لرب
+
+73
+00:07:39,460 --> 00:07:45,600
+الإنسان إذا فهي تحرر الفرد من كل ولاء لغير الله
+
+74
+00:07:45,600 --> 00:07:52,910
+تبارك وتعالى ونحن حينمايعني نصلي و نقرأ في صلاتنا
+
+75
+00:07:52,910 --> 00:07:59,050
+إياك نعبد و إياك نستعيد
+
+76
+00:08:00,650 --> 00:08:07,110
+نقرع في صلاتنا، إياك نعبد وإياك نستعين، فماذا تعني
+
+77
+00:08:07,110 --> 00:08:12,330
+هذه الكلمات؟ هذه الكلمات القصيرة البسيطة تحمل في
+
+78
+00:08:12,330 --> 00:08:18,490
+طياتها معاني عظيمة جدا، فهي يعني آيات من فاتحة
+
+79
+00:08:18,490 --> 00:08:24,720
+الكتاب، من أم الكتابإياك نعبد وإياك نستعين. أي من
+
+80
+00:08:24,720 --> 00:08:32,060
+كان عابدا لله تعالى فلا يجوز له أن يستعين بغير
+
+81
+00:08:32,060 --> 00:08:37,620
+الله تعالى. أي من كان عابدا لله تعالى عليه أن يطلب
+
+82
+00:08:37,620 --> 00:08:44,560
+العون فقط من الله ولا يطلب من أحد سواه. يا غلامإني
+
+83
+00:08:44,560 --> 00:08:49,520
+أعلمك كلمات احفظ الله ايه؟ يحفظك احفظ الله تجده
+
+84
+00:08:49,520 --> 00:08:53,640
+تجاهك إذا سألت فاسأل الله وإذا استعنت فاستعين
+
+85
+00:08:53,640 --> 00:08:59,200
+بالله طيب إياك نعبد وإياك نستعين أو إذا قرعناها أو
+
+86
+00:08:59,200 --> 00:09:05,140
+إذا فسرناها بالمفهوم المعاكس فنقول كأن الله تعالى
+
+87
+00:09:05,140 --> 00:09:13,260
+يقول أنا لا أهينه ولا أنصرهولا أوالي إلا من كان
+
+88
+00:09:13,260 --> 00:09:19,300
+عابدا ليه؟ إذا العبودية تعني الاستعانة بالله، ولا
+
+89
+00:09:19,300 --> 00:09:26,160
+يكونوا العون والنصرة إلا من كان لله تبارك وتعالى
+
+90
+00:09:26,160 --> 00:09:34,620
+وليا وناصرا لدينه، إذا أولأثر من آثار العقيدة أنها
+
+91
+00:09:34,620 --> 00:09:42,540
+تجعل الفردق مخلصا لله تعالى في كل ما يصدر منه من
+
+92
+00:09:42,540 --> 00:09:45,340
+وجوه العبادة التي تحدثنا عنها في المحاضرات
+
+93
+00:09:45,340 --> 00:09:50,760
+الماضية، وهي العبادات الأربعة، العبادات التي
+
+94
+00:09:50,760 --> 00:09:55,940
+مصدرها القلبعبادات قلبية وعبادات قولية مصدرها
+
+95
+00:09:55,940 --> 00:10:01,360
+اللسان وعبادات بدنية مصدرها الجوارح وعبادات مالية
+
+96
+00:10:01,360 --> 00:10:06,460
+مصدرها ايه؟ المال، إذا يجب أن نخلص إخلاصا مطلقا في
+
+97
+00:10:06,460 --> 00:10:13,340
+هذه العبادات الأخر التاني تحرير الإنسان
+
+98
+00:10:15,650 --> 00:10:21,250
+من الأوهام والخرافات تحرير الإنسان من الأوهام
+
+99
+00:10:21,250 --> 00:10:31,150
+والخرافات كان الإنسان في الجاهلية يتوارث كثير من
+
+100
+00:10:31,150 --> 00:10:37,930
+المعتقدات الوثنية والتي يعني فيها مجموعة من
+
+101
+00:10:37,930 --> 00:10:45,710
+الخرافات فمثلا كانالرجل منهم لا يذهب إلى سفر إلا
+
+102
+00:10:45,710 --> 00:10:53,630
+إذا جاء إلى الصنام ووقف أمامه وتمسح فيه ثم طلب منه
+
+103
+00:10:53,630 --> 00:10:58,870
+يعني أن يرشده هل يسافر، هل يتاجر أم لا فيأتي معه
+
+104
+00:10:58,870 --> 00:11:04,610
+حمامة أو طير ثم يلقيها بعد أن يجلس أمام يعني
+
+105
+00:11:04,610 --> 00:11:11,230
+معبودهفإذا طارت جهة الشمال، جهة اليمين، سافر كأنه
+
+106
+00:11:11,230 --> 00:11:16,570
+مبارك من الصنم له بالسفر أو القتال أو التجارة،
+
+107
+00:11:16,570 --> 00:11:23,610
+وإذا سافر إلى جهة الشمال، تطير وتشائم وجلس في بيته
+
+108
+00:11:24,570 --> 00:11:30,910
+كذلك يعني إذا أراد أحدهم .. إذا شك أحدهم في ولده،
+
+109
+00:11:30,910 --> 00:11:35,450
+تصور لو واحد شك في ولده، هل هو ابنه اللي من صلبه
+
+110
+00:11:35,450 --> 00:11:39,850
+ولا مش من ابنه اللي من صلبه؟ فيذهب إلى الصنم،
+
+111
+00:11:39,850 --> 00:11:46,450
+وهناك عند الصنم قدحأو دائرة وهي الدائرة فيها إيه؟
+
+112
+00:11:46,450 --> 00:11:52,950
+فيها سهم وهي منقسمة إلى قسمين قسم مكتوب عليه ملثق
+
+113
+00:11:52,950 --> 00:12:01,800
+والتاني مكتوب عليه دعيفيأتون ثم يفرون هذه الفرفيرة
+
+114
+00:12:01,800 --> 00:12:08,800
+فتجري ثم تدور تدور وتقف إلى أحد النصفين من الدائرة
+
+115
+00:12:08,800 --> 00:12:14,640
+فإذا وقفت في دائرك ملسق ألسق بأبي وإذا وقف عند
+
+116
+00:12:14,640 --> 00:12:23,290
+دائرة الدعيدعي لأمه، يعني تخلى عنه أبوه، يعني كانت
+
+117
+00:12:23,290 --> 00:12:26,630
+هناك مجموعة من الأوهام والخرابات، كان أحدهم إذا
+
+118
+00:12:26,630 --> 00:12:32,410
+سافر واستقر في الليل في وادي من الوديان، كان ينادي
+
+119
+00:12:32,410 --> 00:12:37,110
+يعني يا عوض بسيد هذا الوادي، كانوا يذهبون إلى
+
+120
+00:12:37,110 --> 00:12:43,710
+العرفينوإلى الكهان يطلبون منهم مجموعة من الأخبار
+
+121
+00:12:43,710 --> 00:12:48,630
+ومجموعة من الأحداث وماذا سيحدث بعد ذلك يضربون لهم
+
+122
+00:12:48,630 --> 00:12:55,270
+يعني في الرمال وطبعا كان يعني الكهان قبل الإسلام
+
+123
+00:12:55,270 --> 00:13:01,920
+أو قبلنزول القرآن كانت الجن والشياطين تسترق السماء
+
+124
+00:13:01,920 --> 00:13:07,040
+من السماء وتوحي إلى بعض الناس ببعض الكلام وبعض
+
+125
+00:13:07,040 --> 00:13:11,980
+الأخبار فإذا ما أخبرت هذه الصحرة والكهلة الناس
+
+126
+00:13:11,980 --> 00:13:18,810
+بشيء من الأخبار ووقعت كما قالواوقع كلامهم موضع
+
+127
+00:13:18,810 --> 00:13:25,010
+القداسة وكان الكهان والعرفين مقدسين عند الناس
+
+128
+00:13:25,010 --> 00:13:31,390
+فلمّا جاء الإسلام منى هذه القضية إذ أنه حيل أولا
+
+129
+00:13:31,390 --> 00:13:37,520
+بينبين الشياطين وبين خبر السماء وأصبح كل شيطان
+
+130
+00:13:37,520 --> 00:13:43,720
+يسترق السماء يلقى إليه بشهاب إيه ثاقب وأن كنا نقعد
+
+131
+00:13:43,720 --> 00:13:48,800
+منها مقاعد للسمعي فمن يستمع الآن يجد له شهابا رصدا
+
+132
+00:13:48,800 --> 00:13:54,740
+مافي حد الآن يدأ الغيب علم الغيبي هذا خاص بالله
+
+133
+00:13:54,740 --> 00:13:59,620
+تبارك وتعالىوهؤلاء العرفين هم عبارة عن مجموعة من
+
+134
+00:13:59,620 --> 00:14:05,520
+مصاصين للدماء ولحقوق الناس ويعني بيضحكوا على الناس
+
+135
+00:14:05,520 --> 00:14:11,960
+ويوهمونهم بأنهم يعرفون مجموعة من الغيبيات ويأتي
+
+136
+00:14:11,960 --> 00:14:17,440
+الناس إليهم اتباعا ويضعون مشاكلهم يعني بين أيديهم
+
+137
+00:14:17,440 --> 00:14:23,570
+ثم يوهمون الناس بأنهم يعني يحلون مشاكلهميعني
+
+138
+00:14:23,570 --> 00:14:28,230
+يأخذون من الناس أموالا ويضحكون على كثير من النساء
+
+139
+00:14:28,230 --> 00:14:33,870
+فيأخذون حليهم ويطلبون منهم طلبات ما أنظل الله بها
+
+140
+00:14:33,870 --> 00:14:38,430
+من سلطة ولذلك الإسلام حرم الذهاب إلى هؤلاء الكاهن
+
+141
+00:14:38,430 --> 00:14:42,210
+والعرفين فقال النبي صلى الله عليه وسلم أن الذي
+
+142
+00:14:42,210 --> 00:14:49,370
+يذهب إلى العرف ويصدقه بما يقول فقد كفر بما أنزل
+
+143
+00:14:49,370 --> 00:14:56,670
+على محمدوالذي يذهب إليه ولا يصدقه فلن تقبل له صلاة
+
+144
+00:14:56,670 --> 00:15:00,350
+أربعون يومًا يعني اللي بيروح على العراب مجرد أنك
+
+145
+00:15:00,350 --> 00:15:06,030
+تروح عليه ولو ما صدقتوش كمان أنه أنت مجرد روحتك
+
+146
+00:15:06,030 --> 00:15:10,390
+عليه لن تقبل لك صلاة أربعين يوم وإذا صدقته بما
+
+147
+00:15:10,390 --> 00:15:17,310
+يقول فقد كفرت بما أنزل على محمد لأن هؤلاء كالسرطان
+
+148
+00:15:17,310 --> 00:15:22,850
+يسرق في دماء الأمةهؤلاء كالسرطان يسري في دماء
+
+149
+00:15:22,850 --> 00:15:28,450
+الأمة وهم مصدر شر لها ولذلك الإسلام منع هذا الشر
+
+150
+00:15:28,450 --> 00:15:32,470
+ومنع المسلم أن يذهب إلى إيه؟ إلى العرفين وإلى
+
+151
+00:15:32,470 --> 00:15:39,310
+الكهان وإلى أولئك الذين يعنييوهمون الناس بأنهم
+
+152
+00:15:39,310 --> 00:15:44,850
+يملكون النفع والضرة فإن الذي يملك النفع والضرة
+
+153
+00:15:44,850 --> 00:15:51,690
+وحده هو الله تبارك وتعالى وللأسف يعني أحيانا بين
+
+154
+00:15:51,690 --> 00:15:57,810
+الفترة و الأخرى نجد أن هناك بعض مظاهر يعني الشرك
+
+155
+00:15:57,810 --> 00:16:04,910
+قد انتشرت في بلادنا جهلافي هناك مجموعة من المظاهر
+
+156
+00:16:04,910 --> 00:16:09,790
+التي نراها هنا و هناك انتشرت يعني و أصبحت مجموعة
+
+157
+00:16:09,790 --> 00:16:13,450
+من الخرافات تنتشر بين الناس و .. و .. و الإسلام
+
+158
+00:16:13,450 --> 00:16:17,630
+أصلا جاء لكي إيه؟ يحرر الإنسان من الخرافات و
+
+159
+00:16:17,630 --> 00:16:24,470
+الأوامولكن لوجود جهل عند الناس بعقيدتهم فإن هناك
+
+160
+00:16:24,470 --> 00:16:30,190
+انتشار واسع لكثير من الخرافات التي ظهرت بين شعبنا
+
+161
+00:16:30,190 --> 00:16:35,130
+وبين يعني أمتنا المسلمة على رأس هذه المظاهر مثلا
+
+162
+00:16:35,130 --> 00:16:39,430
+الخرزة الزرقاء
+
+163
+00:16:44,740 --> 00:16:50,220
+يعني بعض الناس بيظن إنه لو لبس خرزة زرقاء وعلق على
+
+164
+00:16:50,220 --> 00:16:55,880
+رقبته أو على رقبة ابنه، فإن هذه الخرزة الزرقاء سوف
+
+165
+00:16:55,880 --> 00:17:01,580
+تكف عنه أو تكف عن ولده الأذى، ما علاقة الخرزة
+
+166
+00:17:01,580 --> 00:17:06,280
+الزرقاء بكف الأذى؟ما علاقة الخرز الزرقاء بجلب
+
+167
+00:17:06,280 --> 00:17:10,300
+المنافع؟ لماذا لم تكن حمراء؟ لماذا لم تكن خضراء؟
+
+168
+00:17:10,300 --> 00:17:14,120
+لماذا لم تكن يعني لونها غير الزرقاء؟ ايش علاقة
+
+169
+00:17:14,120 --> 00:17:18,800
+اللون الأزرق بدفع المضرة وجلب المنفعة؟ ليس لها
+
+170
+00:17:18,800 --> 00:17:23,560
+علاقة إلا وهم قد استبد في عقول بعض الناس كذلك ممكن
+
+171
+00:17:23,560 --> 00:17:27,760
+احنا يعني نتحول على مجموعة من المظاهر مين يقول لي؟
+
+172
+00:17:27,760 --> 00:17:31,260
+كمان مظهر من المظاهر الموجودة مش يعني مظاهر شركية
+
+173
+00:17:31,260 --> 00:17:39,400
+في المجتمع نتفضلالله يفتحلك اتنين الأبراج الفلكي
+
+174
+00:17:39,400 --> 00:17:47,840
+يعني بنلاقي بعض الناس بيروح يشتري الجورنال علشان
+
+175
+00:17:47,840 --> 00:17:56,780
+ايش؟ عشان بس يقرا برجك والنجوم طيبالآن أنا بستسأل،
+
+176
+00:17:56,780 --> 00:18:01,560
+بقول إيش علاقة البرج في حياتي؟ إيش علاقة البرج
+
+177
+00:18:01,560 --> 00:18:07,900
+بسعادتي؟ إيش علاقة البرج بتعاستي؟ طيب وشو البرج؟
+
+178
+00:18:07,900 --> 00:18:13,410
+قال هو البرج قالهو عبارة عن نجم بينتقل قال من مكان
+
+179
+00:18:13,410 --> 00:18:17,110
+إلى مكان، طب ايش علاقته ان شاء الله ينتقل يظل يدور
+
+180
+00:18:17,110 --> 00:18:21,170
+و يسوح في طول الحدود الكون كله؟ ايش علاقته فيه؟
+
+181
+00:18:21,170 --> 00:18:25,190
+ايش ارتباطه فيه لما انا بقول مثلا من برج الجوزاء
+
+182
+00:18:25,190 --> 00:18:28,850
+ولا من برج الأسد؟ ايش علاقته فيه انا؟ يعني الآن لو
+
+183
+00:18:28,850 --> 00:18:34,250
+احنا قسمنا الناس، قول الناس الان ست مليار شخصوإنه
+
+184
+00:18:34,250 --> 00:18:40,190
+12 برج تمام؟ يعني البرج بيطلعله قداش؟ 500 مليون
+
+185
+00:18:40,190 --> 00:18:46,950
+شخص هدوله ال 500 مليون شخص كلهم يعني إما تعساء أو
+
+186
+00:18:46,950 --> 00:18:53,010
+سعداء أو كلهم يأتيهم خبر صار أو كلهم يأتيه خبر سيء
+
+187
+00:18:53,010 --> 00:18:57,530
+يعني إنت حينما تقرأ برجك والنجوم ستجد إنه الكلام
+
+188
+00:18:57,530 --> 00:19:04,810
+مصاغ صياغة عن ما تصلح للجميع وبالتاليللأسف بيدخل
+
+189
+00:19:04,810 --> 00:19:08,150
+على كثير من ايه؟ من الناس بيقولك والله كلامه صحيح
+
+190
+00:19:08,150 --> 00:19:11,770
+طب وانت لو جريت برج الجوزة هيطلع عليك ولو جريت برج
+
+191
+00:19:11,770 --> 00:19:15,610
+الحمل هيطلع عليك ولو جريت برج الأسد هيطلع عليك ايش
+
+192
+00:19:15,610 --> 00:19:19,950
+علاقة انتقال نجم من نجم يعني انا مثلا عندي اتنين
+
+193
+00:19:19,950 --> 00:19:25,350
+طيب يعني ولاد توم ها الولد في ذقيقة واحد او في برج
+
+194
+00:19:25,350 --> 00:19:31,350
+واحد وكلهم مختلف عن الآخر اختلافا واضحاما يحبه هذا
+
+195
+00:19:31,350 --> 00:19:37,470
+لا يحبه ذاك، مختلفين مطلقا، فما علاقة يعني هذا
+
+196
+00:19:37,470 --> 00:19:42,870
+البرج بحياتي، بساعاتي، بتعاستي، مالوش علاقة مطلقا
+
+197
+00:19:42,870 --> 00:19:48,210
+إلا الوهم والخيال والخرافات، حاجة تالتة، يلا، فضل،
+
+198
+00:19:48,210 --> 00:19:49,090
+قرأة الفنجاة
+
+199
+00:19:56,600 --> 00:20:01,220
+كمان يعني واحد استبدى في عقول بعض الناس ان هذا
+
+200
+00:20:01,220 --> 00:20:05,420
+الفنجان يحدد مسار حياة الإنسان فبيجي واحد بيعمل
+
+201
+00:20:05,420 --> 00:20:10,060
+قهوة و بعد ما بيخلص القهوة بيكفي الفنجان و بيجي
+
+202
+00:20:10,060 --> 00:20:14,540
+واحد و لا واحد بيطلع الفنجان و تقوله والله يا ابني
+
+203
+00:20:14,540 --> 00:20:19,800
+طريقة خضرة بس قدامك انت مجموعة من العقبات انت ان
+
+204
+00:20:19,800 --> 00:20:24,400
+شاء الله صحيح ان انا صعب لكن انت هتتجوزنلكن هتمشي
+
+205
+00:20:24,400 --> 00:20:27,900
+بطريق صعبي وخطرة ولكن ربله سبحانه وتعالى أنا شايف
+
+206
+00:20:27,900 --> 00:20:32,880
+نفق في أخر الطريق شايف ايه؟ نفق ضوء في أخر الطريق
+
+207
+00:20:32,880 --> 00:20:38,120
+بضله إيش؟ يحكيله كلام معسل هيك وحلو وفي الأخر إيش
+
+208
+00:20:38,120 --> 00:20:44,760
+بيقوله؟ يلا أعطيني ثمن قراعتي للفنجان يعني ما هو
+
+209
+00:20:44,760 --> 00:20:51,370
+هذا الإسفاف العقلي الذييحاول بعض هؤلاء الجهلة إنهم
+
+210
+00:20:51,370 --> 00:20:57,510
+يعني يستغلوا الناس استغلالا سيئا، كمان أيضا يعني
+
+211
+00:20:57,510 --> 00:21:02,330
+يضعف إلى قراءة الفنجان اللي هو أفضر في الرمل، في
+
+212
+00:21:02,330 --> 00:21:07,410
+الرمل وفي الحصرةيعني بيجي .. بيجي وقعد .. جال
+
+213
+00:21:07,410 --> 00:21:11,910
+بيحمل مجموعة من الحصة جال إيه؟ وبرميها على إيش؟
+
+214
+00:21:11,910 --> 00:21:15,910
+على الأرض، هيكده، جال هي بتتناخر، جال هي بتشكل
+
+215
+00:21:15,910 --> 00:21:21,270
+خريطة حياة هذا الرجل اللي .. اللي جنبه، او بقعد
+
+216
+00:21:21,270 --> 00:21:25,710
+يفصله الطريق من هنا و العقب من هنا أو إيش بيساوي؟
+
+217
+00:21:25,710 --> 00:21:30,370
+بيجيب رمل و جال بيعمل هيك، بيغمض عينه و بيعمل هيك
+
+218
+00:21:30,370 --> 00:21:34,620
+خطوط في الرملوبقوا دي جرالوا جاي الخريطة الرمل انه
+
+219
+00:21:34,620 --> 00:21:38,040
+كيف حياته؟ حياته انه هذه الخريطة اللي سواتها اللي
+
+220
+00:21:38,040 --> 00:21:41,660
+سوات ايديه هي كده هي خريطة حياته يا اخوان هذا
+
+221
+00:21:41,660 --> 00:21:47,680
+اسفاف هذا يعني ضحك على الذقون هذا غياب للعقل، غياب
+
+222
+00:21:47,680 --> 00:21:51,120
+للوعي، غياب للدين، غياب للفهم، غياب للعقيدة
+
+223
+00:21:51,120 --> 00:21:55,680
+الصحيحة حينما نقع في هذه الإشكاليات الكبيرة التي
+
+224
+00:21:55,680 --> 00:21:59,760
+تخرجنا من ديننا والعياذ بالله، أيضا من مظاهر، يلا
+
+225
+00:21:59,760 --> 00:22:01,680
+شباب، من المظاهر أيضا، تفضل
+
+226
+00:22:05,650 --> 00:22:11,390
+الكف، بعض الناس يعني دايما هعمل الكف و في أحيان من
+
+227
+00:22:11,390 --> 00:22:18,160
+بعضهم هعملها إيش؟فيها العين وكتب لك ايه؟ الحسود لا
+
+228
+00:22:18,160 --> 00:22:26,000
+يسود او خمسة وخمسة خمسة وخمسة او الحسود لا يسود
+
+229
+00:22:26,000 --> 00:22:32,880
+يعني هذا ايش يعني خمسة وخمسة في عينيك وخمسة وخمسة
+
+230
+00:22:32,880 --> 00:22:39,060
+و العين او كأنه ان العين .. العين حق العين موجودة
+
+231
+00:22:39,060 --> 00:22:44,890
+لكن كيف ترد هذه العين؟يرد العين بإيش؟ بإيش ترد
+
+232
+00:22:44,890 --> 00:22:51,830
+العين؟ بالإيش؟ في الرقية الشرقية لا ترد العين
+
+233
+00:22:51,830 --> 00:22:56,190
+بيعني بإيد بلاستيك و مرسوم عليها عين و هذه اللي
+
+234
+00:22:56,190 --> 00:23:00,810
+بترد العين و العين الزرقه و العين الخضره هاي كمان
+
+235
+00:23:00,810 --> 00:23:06,230
+أيضا يعني من المظاهر أيضا الله يعزكه يعني فردة
+
+236
+00:23:06,230 --> 00:23:13,700
+الصرمال يعنيبتلاقي .. بتلاقي قال واحد جايب سيارة و
+
+237
+00:23:13,700 --> 00:23:18,840
+مقلق عليها فرد صورمال صغير فوق رأسه و هيك ده او في
+
+238
+00:23:18,840 --> 00:23:23,780
+.. في ورا السيارة او قدامي اش او عند الصدام قال
+
+239
+00:23:23,780 --> 00:23:28,470
+ليش فرد شمال اه؟قال ليه شاي؟ قال هي بترد العين عن
+
+240
+00:23:28,470 --> 00:23:33,610
+السيارة، عشان ماحدش يطلع على السيارة ويحسدها، لأن
+
+241
+00:23:33,610 --> 00:23:38,050
+هاي ضد الحسد، الصوماي هاد صغير ايه؟ ضد الحسد، هذا
+
+242
+00:23:38,050 --> 00:23:42,290
+يا أخواننا يعني اين العقل؟ اين عقل الإنسان يعني
+
+243
+00:23:42,290 --> 00:23:48,010
+اللي يقع في مثل هذه القضايا؟ مش كمان معنا؟ او ايش
+
+244
+00:23:48,010 --> 00:23:48,670
+كمان؟
+
+245
+00:23:54,740 --> 00:23:58,620
+قراعة إيه؟ الكف، يعني بعض الناس بيجي بيقولك وريني
+
+246
+00:23:58,620 --> 00:24:04,240
+كفك، قال وريني كفك، قال حياة الإنسان، قال كل حياة
+
+247
+00:24:04,240 --> 00:24:10,020
+الإنسان مسجلة في الكف تبعه، وهو قعد البصمة، بصمة
+
+248
+00:24:10,020 --> 00:24:13,240
+يعني حياته، سيره، طريقته، قال موجودة، يعني هو
+
+249
+00:24:13,240 --> 00:24:17,010
+ماحدش بيعرف يقراها اللي هوأبقوا هادى جلالك يعني هى
+
+250
+00:24:17,010 --> 00:24:21,470
+السبع هادى و الخط هذا يا أخوان يعني ناس هدولة
+
+251
+00:24:21,470 --> 00:24:28,270
+بيعين كلام فنجر بُق بيحاول أنه يعني يدهلز على
+
+252
+00:24:28,270 --> 00:24:35,550
+الناس هيكد و يسلب عقولهم بكلام معسول يعني ثم يعني
+
+253
+00:24:35,550 --> 00:24:41,550
+يفرغ جيوبهم من مضامينها و يحاول أن يستغلهم نصأل
+
+254
+00:24:41,550 --> 00:24:45,140
+الله تبارك وتعالى أن يحفظناوأن يحفظ أبناءنا من كل
+
+255
+00:24:45,140 --> 00:24:49,920
+هذه القضايا التي تخرجنا يعني من عقيدتنا الصحيحة
+
+256
+00:24:49,920 --> 00:24:54,240
+السليمة، إذا العقيدة يا أخوان هي ما لها جنة؟ تحرر
+
+257
+00:24:54,240 --> 00:24:59,460
+إيه؟ تحرر الإنسان من الأوهام والخرافات، ليش؟ لأن
+
+258
+00:24:59,460 --> 00:25:05,370
+المحي والمميت والنافع والضار من هو؟هو الله تبارك
+
+259
+00:25:05,370 --> 00:25:10,050
+وتعالى لذلك فهو ليلجأ في جميل أحواله إلا مين إلى
+
+260
+00:25:10,050 --> 00:25:14,210
+الله عز وجل ويستعين به ويتوكل عليه وإنما يعتقد
+
+261
+00:25:14,210 --> 00:25:18,310
+المسلم بأن كل ما سوء الله مخلوق لله وأنه مصير بقدر
+
+262
+00:25:18,310 --> 00:25:22,690
+الله عز وجل فإنه يمتنع عن الاستعانة واللجوء إلى
+
+263
+00:25:22,690 --> 00:25:25,590
+غير الله بل يعتبر إن الاستعانة والتوكل واللجوء
+
+264
+00:25:25,590 --> 00:25:30,210
+لغير الله تعالى شركا به كقال رسول الله إذا سألت
+
+265
+00:25:30,210 --> 00:25:35,860
+فاسأل الله وإذا استعنت فاستعنيه باللهطيب النقطة
+
+266
+00:25:35,860 --> 00:25:39,200
+الثالثة بعد الصلاة على حبيبكم المصطفى أن العقيدة
+
+267
+00:25:39,200 --> 00:25:46,200
+تحرر الإنسان من الظلم والجشع والأنانية العقيدة
+
+268
+00:25:46,200 --> 00:25:53,660
+تحرر الإنسان من الظلم والجشع والأنانية الإنسان
+
+269
+00:25:53,660 --> 00:25:59,600
+المسلم يا أخواننا حينما الانسان المسلم وقاف عند
+
+270
+00:25:59,600 --> 00:26:07,130
+حدود اللهالإنسان المسلم يدرك أن الله تعالى يقول في
+
+271
+00:26:07,130 --> 00:26:13,170
+الحديث القدسي قل يا عباديا إني حرمت الظلمة على
+
+272
+00:26:13,170 --> 00:26:20,830
+نفسي وجعلته بينكم محرما فلا تظالموا ويدرك المؤمن
+
+273
+00:26:20,830 --> 00:26:30,280
+أن الظلمة ظلمات يوم القيامةوأن دعوة المظلوم ليس
+
+274
+00:26:30,280 --> 00:26:36,320
+بينها وبين الله حجاب وأن الله تعالى يمكن أن يقيم
+
+275
+00:26:36,320 --> 00:26:43,540
+دولة الكفر العادلة ولا يقيم دولة الإسلام الظالمة
+
+276
+00:26:44,200 --> 00:26:51,580
+فالظلم .. اه .. فالظلم نتيجته وخيمة وإن الظلم من
+
+277
+00:26:51,580 --> 00:26:57,840
+شروط .. شروط التوبة شروط التوبة إن إيه؟ خمسة يا
+
+278
+00:26:57,840 --> 00:27:02,560
+جماعة شروط التوبة خمسة أربع ولا خمسة؟ لأ خمسة
+
+279
+00:27:02,560 --> 00:27:10,980
+الشرط الأول هو الإقلاع عن الذنبالشرط التاني العزم
+
+280
+00:27:10,980 --> 00:27:17,080
+على عدم العود الشرط التالت الندم على ما فات الشرط
+
+281
+00:27:17,080 --> 00:27:22,660
+الرابع رد المظالمين إلى أهلها الشرط الخامس أن تكون
+
+282
+00:27:22,660 --> 00:27:26,920
+التوبة قبل الغرغرة أو قبل طلوع الشمس الشرط الرابع
+
+283
+00:27:26,920 --> 00:27:32,400
+هو رد ايش؟ رد المظالمين إلى أهلهافإذا لم نرد
+
+284
+00:27:32,400 --> 00:27:38,640
+المظالم إلى أهلها في الدنيا، فإنها تنتزع منّا يوم
+
+285
+00:27:38,640 --> 00:27:42,500
+القيامة ولمّا سأل النبي صلى الله عليه وسلم عن
+
+286
+00:27:42,500 --> 00:27:49,540
+المفلس، إيش قالوا؟ قالوا المفلس الذي ليس معه درع
+
+287
+00:27:49,540 --> 00:27:54,820
+من ولا دنارة، قال لأ المفلس مش شيخ، المفلس هو اللي
+
+288
+00:27:54,820 --> 00:28:00,350
+صلى وصام وزكى وحدلكنه يوم القيامة ماعطاش الناس
+
+289
+00:28:00,350 --> 00:28:04,690
+حقوق في الدنيا، في الدنيا هو ماشي بين الناس، وقد
+
+290
+00:28:04,690 --> 00:28:09,070
+شتم هذا فيأخذ هذا من حسناته، وقد قدف هذا فيأخذ هذا
+
+291
+00:28:09,070 --> 00:28:14,230
+من حسناته، فحتى إذا ما انتهت حسناته أخذت من
+
+292
+00:28:14,230 --> 00:28:21,330
+سيئاتهم وطرحت عليه فدخل النار، ولذلك يقول الشهرلا
+
+293
+00:28:21,330 --> 00:28:28,070
+تظلمن إذا ما كنت مقتدرا فالظلم يرجع عقباه إلى
+
+294
+00:28:28,070 --> 00:28:35,390
+الندم تنام عينك والمظلوم منتبه يدعو عليك وعين الله
+
+295
+00:28:35,390 --> 00:28:40,490
+لن تنميلذلك يا كرام المؤمن الحقيقي والمسلم الحقيقي
+
+296
+00:28:40,490 --> 00:28:47,490
+والإسلام يعلم ويربي الإنسان عن البعد عن الظلم
+
+297
+00:28:47,490 --> 00:28:53,570
+فالمؤمن الحقيقي هو أبعد الناس عن الظلم فهو يدرك إن
+
+298
+00:28:53,570 --> 00:28:58,670
+لم يعطي الناس حقوقها في الدنيا فإنها تنتزع منه يوم
+
+299
+00:28:58,670 --> 00:29:04,710
+القيامة قبل الميزان الله تعالى يقيم الادل بين
+
+300
+00:29:04,710 --> 00:29:12,350
+الناسأن الله تعالى صور أن الله تعالى يقتص للشات
+
+301
+00:29:12,350 --> 00:29:18,750
+الجلحاء من الشات القرناء يعني الشا اللي إلها جرون
+
+302
+00:29:18,750 --> 00:29:20,830
+وضرب
+
+303
+00:29:24,260 --> 00:29:31,000
+اذتها في الدنيا فإن الله تعالى يقتصه منها يوم
+
+304
+00:29:31,000 --> 00:29:36,920
+القيامة يقتصه للشياطين المضروبة من الضاربة فإذا
+
+305
+00:29:36,920 --> 00:29:43,080
+كان الله عز وجل يقتص للحيوان من الحيوان فما بالنا
+
+306
+00:29:43,080 --> 00:29:49,680
+اقبل الإنسان الذي كرمه الله تباركهوتعالى لذلك
+
+307
+00:29:49,680 --> 00:29:54,040
+الظلم ظلمات يوم القيامة والإسلام يا أخوانا دائما
+
+308
+00:29:54,040 --> 00:29:59,680
+يحبب المسلم بأخيه المسلم ولذلك النبي صلى الله عليه
+
+309
+00:29:59,680 --> 00:30:04,440
+وسلم لما قال والله لا يؤمن والله لا يؤمنمن لم يأمن
+
+310
+00:30:04,440 --> 00:30:09,880
+جاره بواقه، فنفع عنه إيه؟ الإيمان، فليس المسلم
+
+311
+00:30:09,880 --> 00:30:16,600
+بالسباب، ليس المسلم بالطعان ولا اللعن ولا الفاحش
+
+312
+00:30:16,600 --> 00:30:23,940
+ولا البذيء، المسلم من سلم المسلمون من لسانه ويده،
+
+313
+00:30:23,940 --> 00:30:28,540
+إذا المؤمن يا أخواننا يتحرر من الظلم ويتحرر من
+
+314
+00:30:28,540 --> 00:30:33,810
+الجشعويتحرر من الأنانية لأن المؤمن مطلوب منه دائما
+
+315
+00:30:33,810 --> 00:30:42,330
+أن يحب إخوانه ولا يكون أنانيا ليس الغاية عنده تبرر
+
+316
+00:30:42,330 --> 00:30:47,590
+الوسيلة كما هو حال النظام الميكافيلي أو الفلسفة
+
+317
+00:30:47,590 --> 00:30:54,430
+الميكافيلية التي تقول الغاية تبرر الوسيلة فليس
+
+318
+00:30:54,430 --> 00:31:01,240
+المسلم هكذاالمسلم عنده الغاية شريفة والوسيلة يجب
+
+319
+00:31:01,240 --> 00:31:06,900
+أن تكون شريفة ولذلك المسلم مش أناني الميكافيلية
+
+320
+00:31:06,900 --> 00:31:14,320
+تعني أن الإنسان يمكن أن يسهر الجميع في سبيل الوصول
+
+321
+00:31:14,320 --> 00:31:19,780
+إلى تحقيق طموحه وأماله يعني ممكن الإنسان أن يصلع
+
+322
+00:31:19,780 --> 00:31:25,390
+من أجساد الناسومن دمائهم جسرا لكي يعبر إلى تحقيق
+
+323
+00:31:25,390 --> 00:31:29,750
+طموحه كما نرى اليوم أولئك الزعماء العرب الذين
+
+324
+00:31:29,750 --> 00:31:36,430
+مستغدين الواحد منهم على أن يطحن شعبه ويقتل شعبه في
+
+325
+00:31:36,430 --> 00:31:41,290
+سبيل أن يبقى على كرسي الحكم و لو لم يبقى من الشعبي
+
+326
+00:31:41,290 --> 00:31:48,280
+إلا واحدبيجيب غيره على قولتك، و لكن هؤلاء الإصلاع
+
+327
+00:31:48,280 --> 00:31:51,840
+الإنسان المسلم يا أخواننا هو أكثر الناس بعدا عن
+
+328
+00:31:51,840 --> 00:31:56,760
+الأنانية لأنه يدركوا أن ما عند الله تعالى خير و
+
+329
+00:31:56,760 --> 00:32:03,000
+أبقى، النقطةالرابعة أو الأخر الرابع أن العقيدة
+
+330
+00:32:03,000 --> 00:32:09,560
+تبني في الإنسان الإزة والكرامة والحرية نشوف كيف
+
+331
+00:32:09,560 --> 00:32:18,680
+تبني العقيدة في الإنسان حرية وإزة وكرامة من أين
+
+332
+00:32:18,680 --> 00:32:23,720
+تأتي الحرية ومن أين تأتي الإزة ومن أين تأتي
+
+333
+00:32:23,720 --> 00:32:32,160
+الكرامة؟أولا إزة المؤمن هي من إزة الله تعالى، ولله
+
+334
+00:32:32,160 --> 00:32:39,020
+الإزة، ولرسوله، وللمؤمنين، ولكن المنافقين لا
+
+335
+00:32:39,020 --> 00:32:46,870
+يعلمونطيب، من أين يأتي الجبن والخوف والخوار؟ يأتي
+
+336
+00:32:46,870 --> 00:32:52,550
+من الخوف، الخوف من أيش؟ لو قلنا الإنسان، في إنسان
+
+337
+00:32:52,550 --> 00:32:57,890
+خائف، أكتر ما يخاف الإنسان على نفسه من أمر إيه؟
+
+338
+00:32:57,890 --> 00:33:04,250
+الأمر الأول هو الموت، والأمر التاني هو الرزقليش
+
+339
+00:33:04,250 --> 00:33:08,950
+الإنسان بيصير جبان وخايف وخوار وبيبيع دينه وبيبيع
+
+340
+00:33:08,950 --> 00:33:15,890
+وطنه وكذا؟ ليش؟ لأمرين يخافهما، هو خوفه من الموت
+
+341
+00:33:15,890 --> 00:33:22,270
+وخوفه من الرزق، وربنا سبحانه وتعالىيعني لم يجعل
+
+342
+00:33:22,270 --> 00:33:31,970
+لكائن ما كان لمخلوق من المخلوقات أي تأثير ولا أي
+
+343
+00:33:31,970 --> 00:33:39,930
+ملك لا لرزق ولا لموت يعني الأمر كله بيد الله تبارك
+
+344
+00:33:39,930 --> 00:33:44,070
+وتعالى فالرزق لا يملكه أحد من الناس والموت لا
+
+345
+00:33:44,070 --> 00:33:49,010
+يملكه أحد من الناس فالموت بيد الله تبارك وتعالى
+
+346
+00:33:49,610 --> 00:33:54,030
+والله تعالى يعني لا يستطيع أحد لا أن يقدم ولا أن
+
+347
+00:33:54,030 --> 00:34:00,210
+يؤخر، وانت في بطن أمك حينما يتيك الملكان فيكتباني
+
+348
+00:34:00,210 --> 00:34:06,730
+عليك ايش؟ أربع كلمات، ايش بيكتبوه؟ أجلك ورزقك
+
+349
+00:34:09,130 --> 00:34:14,270
+يعني خلينا في الدنتين احنا الان الأجل اذا أجل أجلك
+
+350
+00:34:14,270 --> 00:34:20,490
+مكتوب وانت في بطن أمك وفي حديث ان الله تعالى قدر
+
+351
+00:34:20,490 --> 00:34:25,990
+مقادير الخلائق قبل أن يخلق السماوات والأرض بخمسين
+
+352
+00:34:25,990 --> 00:34:34,810
+الف سنة فانت مقدر لك أجلك أجلك معلوم قبل أن يخلقك
+
+353
+00:34:34,810 --> 00:34:41,940
+الله تبارك وتعالىوحينما خلقك قد كتب الله أجلك في
+
+354
+00:34:41,940 --> 00:34:51,420
+صحيفتك فيومك معلوم وساعتك معلومة ودقيقتك معلومة لا
+
+355
+00:34:51,420 --> 00:34:57,100
+أحد من الدنيا كلها يستطيع أن يؤخر أعمارنا ولو
+
+356
+00:34:57,100 --> 00:35:03,440
+ثانية ولا أن يقدمها ولا ثانيةكما قال تعالى يدرككم
+
+357
+00:35:03,440 --> 00:35:10,360
+الموت و لو كنتم في بروج مشيد و كما قال إن عجل الله
+
+358
+00:35:10,360 --> 00:35:16,160
+إذا جاء لا يؤخره لو كنتم تعلمون و في قوله لا
+
+359
+00:35:16,160 --> 00:35:21,560
+يستقدمون ساعة ولا يستخرون إذا لا مفي تقديم ولا مفي
+
+360
+00:35:21,560 --> 00:35:28,260
+تخير إذا لو أنا أوصلت كإنسان مؤمن بدينيإن هالموت
+
+361
+00:35:28,260 --> 00:35:36,480
+مملوك لله الذي خلق الموت والحياة ليبلوكم الموت
+
+362
+00:35:36,480 --> 00:35:44,580
+مخلوق لله ملك لله لم يجعله في يد أحد من المخلوقات
+
+363
+00:35:44,580 --> 00:35:51,080
+طيب الأمر التاني الرزق الرزق أيضا مكفول لك عند
+
+364
+00:35:51,080 --> 00:35:57,290
+الله تبارك وتعالى كما قال تعالى إن اللههو الرزاق
+
+365
+00:35:57,290 --> 00:36:05,450
+ذو القوة المتين إن الله يرزق الطير تروح خماصا
+
+366
+00:36:05,450 --> 00:36:12,750
+وتعود بطانا وفي السماء رزقكم وما توعدون وفي حديث
+
+367
+00:36:12,750 --> 00:36:20,370
+إن الإنسان لو ركب الرعد هاربا من رزقه لركب الرزق
+
+368
+00:36:20,370 --> 00:36:27,750
+البرق ولاحق بالإنسان إذا الإنسانيموت وقد أخذ كل
+
+369
+00:36:27,750 --> 00:36:37,400
+رزقه لم يتركها الإنسانقرشا واحدا من رزقه بدليل انه
+
+370
+00:36:37,400 --> 00:36:44,000
+لما بيأتي الملكان يكتب ايه؟ رزقك فرزقك مكفول وانت
+
+371
+00:36:44,000 --> 00:36:49,000
+في بطن أمك واسمع إلى حديث النبي صلى الله عليه وسلم
+
+372
+00:36:49,000 --> 00:36:52,260
+الذي فيه إفساح كامل يقول النبي صلى الله عليه وسلم
+
+373
+00:36:52,260 --> 00:37:02,250
+إن جبريل نفث في روعيأن نفسا لن تموت حتى تستكمل
+
+374
+00:37:02,250 --> 00:37:11,710
+أجلها و رزقها مش ممكن نفس تموت حتى تستكمل أجلها و
+
+375
+00:37:11,710 --> 00:37:15,510
+رزقها ماحدش بيقدر يموت يا جماعة إلا بعد ما ينتهي
+
+376
+00:37:15,510 --> 00:37:23,970
+حياته وبعد ما يكتمل رزقه ولذلك هذه العقيدةالتي
+
+377
+00:37:23,970 --> 00:37:30,930
+فقهها صحابة رسول الله صلى الله عليه وسلم هذه
+
+378
+00:37:30,930 --> 00:37:36,510
+العقيدة التي فقهوها وعرفوا أن الموت بيد الله
+
+379
+00:37:36,510 --> 00:37:42,670
+والرزق بيد الله لذلك عاشوا أعزاء لما جاءوا إلى
+
+380
+00:37:42,670 --> 00:37:49,710
+امرأة وقالوا لها يا فلانةمات زوجك الذي يأتيك
+
+381
+00:37:49,710 --> 00:37:54,450
+بالطعام والشراب ومات زوجك الذي كان يأتيك ويأتيك
+
+382
+00:37:54,450 --> 00:38:02,490
+ويأتيك فقالت المرأة والله لقد عرفت زوجي أكالا ولم
+
+383
+00:38:02,490 --> 00:38:10,440
+أعرفه رزاقا فلما مات الأكال بقي الرزاقشوف هذا
+
+384
+00:38:10,440 --> 00:38:15,840
+اليقين بالله تبارك وتعالى ولذلك هؤلاء الصحابة لما
+
+385
+00:38:15,840 --> 00:38:24,280
+فقهوا هذه المعادلة أن الرزق هم مقفول وعجلهم معلوم
+
+386
+00:38:24,280 --> 00:38:31,440
+عاشوا أعزاء لا يهابون الموتولذلك لما كانوا
+
+387
+00:38:31,440 --> 00:38:38,080
+بيخاطبوا .. بيخاطبوا غيرهم ممن يحبون الحياة على
+
+388
+00:38:38,080 --> 00:38:42,980
+الموت كما خاطب خالد ابن الوليد وخاطب هارون الرشيد
+
+389
+00:38:42,980 --> 00:38:47,040
+وخاطب الموتصم وامراء الرومي وغيرهم ماذا كانوا
+
+390
+00:38:47,040 --> 00:38:55,340
+يقولون لهم لقد جئناكم بقوم يحبون الموت كما تحبون
+
+391
+00:38:55,340 --> 00:39:03,560
+أنتم الحياةلما ارتقت عندنا مشاعر محبة لقاء الله
+
+392
+00:39:03,560 --> 00:39:09,120
+تعالى و أصبحت الدنيا لا تساوي عندنا جناح بعوضة و
+
+393
+00:39:09,120 --> 00:39:15,280
+أصبحنا لا نهاب الموت لأن نعرف أن موتنا له لحظة
+
+394
+00:39:15,280 --> 00:39:25,210
+معلومة فإن الجبنلا يطيل لنا عمرا، وإن الجبن والخار
+
+395
+00:39:25,210 --> 00:39:30,790
+ومكوثنا في البيت ما بطولش أعمارنا، والشجاعة
+
+396
+00:39:30,790 --> 00:39:36,930
+والإقدام لا تنقص من أعمارنا شيئا، لذلك كان الصحابة
+
+397
+00:39:36,930 --> 00:39:42,290
+رضوان الله عليهم كانوا إيه؟ كانوا مقدامين، مقدامين
+
+398
+00:39:42,290 --> 00:39:47,510
+يعني يعني يسارعون في الخطأ إلى الجهاد في سبيل الله
+
+399
+00:39:48,100 --> 00:39:54,000
+أعزاء ولذلك لما يعني القوا على خبايب ابن عديه
+
+400
+00:39:54,000 --> 00:40:02,500
+ووردوا أن يعني يضعوه على حبل المشنقة وقالوا له يا
+
+401
+00:40:02,500 --> 00:40:10,950
+خبايب تحب يعني أن يكون محمدا مكانك؟وانت بين أهلك
+
+402
+00:40:10,950 --> 00:40:17,130
+معافا سليما قال والله ما أحب أن يشاك رسول الله
+
+403
+00:40:17,130 --> 00:40:24,670
+شوكة واحدة وانا بين أهلي معافا قال والله ما رأينا
+
+404
+00:40:24,670 --> 00:40:32,180
+أحد يحب أحد كما رأينا أصحاب محمد يحبون محمدهذه
+
+405
+00:40:32,180 --> 00:40:37,880
+كانت العزة ولذلك لما دفع به إلى حبل المشنقة قال
+
+406
+00:40:37,880 --> 00:40:43,300
+قولته المشهورة ولست قبالي حين أقتل مسلما على أي
+
+407
+00:40:43,300 --> 00:40:48,860
+جنب كان في الله مسرعي هذه هي العزة التي تربى عليها
+
+408
+00:40:48,860 --> 00:40:54,420
+صحابة رسول الله صلى الله عليه وسلم ومن بعدهم جاءوا
+
+409
+00:40:54,420 --> 00:41:03,850
+أيضا أئمة أعلام كالإمام أحمد ابن حنبلوغيرهم الإمام
+
+410
+00:41:03,850 --> 00:41:11,790
+أحمد في مشكلة تسمى مشكلة خلق القرآن ايش مشكلة خلق
+
+411
+00:41:11,790 --> 00:41:19,630
+القرآن اختلف الناس في كلام الله فقالت
+
+412
+00:41:19,630 --> 00:41:30,610
+المعتزلة أنه مخلوق وقال أهل السنة أنه غير مخلوقليش
+
+413
+00:41:30,610 --> 00:41:38,090
+قالوا غير مخلوق؟ لأنه كلام الله صفة من صفاته وصفات
+
+414
+00:41:38,090 --> 00:41:45,110
+الله غير مخلوق القرآن كلام الله وكلام الله صفة من
+
+415
+00:41:45,110 --> 00:41:53,350
+صفاته وصفات الله غير مخلوقة طيب الفياد المعتصم
+
+416
+00:41:53,350 --> 00:41:57,530
+والمأمون
+
+417
+00:41:59,670 --> 00:42:10,190
+والوافق المتوكل والوافق أربع أمراء أربع أمراء
+
+418
+00:42:10,190 --> 00:42:18,870
+تمنوا عقيدة المعتزلة في قولهم بخلق القرآن فسجنوا
+
+419
+00:42:18,870 --> 00:42:25,810
+الإمام أحمد ليه؟ لأنه يناقض ما عليه عقيدة الدولة
+
+420
+00:42:26,670 --> 00:42:32,410
+وفي كل يوم أحمد بن حنبل يؤتى به في الصباح ويسألونه
+
+421
+00:42:32,410 --> 00:42:39,130
+يا أحمد قل أن القرآن مخلوق فيقول ايتوني بآية من
+
+422
+00:42:39,130 --> 00:42:45,430
+كتاب ربي أو بأثر عن رسولي يقول فيه أن القرآن مخلوق
+
+423
+00:42:45,430 --> 00:42:52,570
+فأقوله فيضربونه 14 صوت كل يوم الصبح كل يوم الصبح
+
+424
+00:42:53,640 --> 00:43:00,680
+كان المأمون فمات المأمون وجاء المعتصم وبقي الإمام
+
+425
+00:43:00,680 --> 00:43:05,940
+أحمد في السجن مات المعتصم وأظنه جاء الواثق من بعده
+
+426
+00:43:05,940 --> 00:43:12,320
+مات الواثق والإمام أحمد في السجن ثم جاء المتوكل في
+
+427
+00:43:12,320 --> 00:43:19,640
+أحد المتوكل وإذا برجل ينادي في السوق رجل عجوز أن
+
+428
+00:43:19,640 --> 00:43:24,690
+القرآن كلام الله غير أيه غير مخلوقفامسكوا به
+
+429
+00:43:24,690 --> 00:43:31,090
+وجاءوا به إلى الخليفة فقال له الخليفة أتقول أن
+
+430
+00:43:31,090 --> 00:43:35,350
+القرآن غير مخلوق؟ يعني أنت بتقول حاجة تناقض فيها
+
+431
+00:43:35,350 --> 00:43:41,050
+عقيدة الدولة قال يا أمير المؤمنين الله يعلم أن
+
+432
+00:43:41,050 --> 00:43:46,770
+القرآن مخلوق؟ قال بلى يا أمير المؤمنين أقال الله
+
+433
+00:43:46,770 --> 00:43:52,840
+في كتابه أن القرآن مخلوق؟ قال لايا أمير المؤمنين
+
+434
+00:43:52,840 --> 00:43:59,480
+أرسول الله يعلم أن القرآن مخلوق قال بلى يا أمير
+
+435
+00:43:59,480 --> 00:44:04,280
+المؤمنين أقال رسول الله أن القرآن مخلوق قال لا يا
+
+436
+00:44:04,280 --> 00:44:09,980
+أمير المؤمنين أكان يعلم أبو بكر عمر عثمان علي أقال
+
+437
+00:44:09,980 --> 00:44:15,640
+أبو بكر عثمان علي لا قال يا أمير المؤمنين ألا يسعك
+
+438
+00:44:15,640 --> 00:44:23,840
+السكوت ألا يسعك أن تسكت كما سكت اللهورسوله وخلفائه
+
+439
+00:44:23,840 --> 00:44:30,760
+الأربعة فكانت هذه الموعظة سببا في اقتناع المتوكل
+
+440
+00:44:30,760 --> 00:44:35,720
+بالعدول عن هذه المسألة ورفع الظلم عن الإمام أحمد
+
+441
+00:44:35,720 --> 00:44:41,460
+رضي الله تعالى عنه وأصبح الإمام أحمد يعني إمام أهل
+
+442
+00:44:41,460 --> 00:44:46,900
+السنة بلا نزاع هذه العزة والكرام التي عاشها الإمام
+
+443
+00:44:46,900 --> 00:44:55,780
+أحمد كذلك عاشها الإمام أحمدابنه تيمية حينما سجناه
+
+444
+00:44:55,780 --> 00:45:03,780
+وطلبوا منه يعني أن يتراجع عن بعض فتواه كان يفتي
+
+445
+00:45:03,780 --> 00:45:10,320
+كان شديدا في الفتوى فقال قولته المشهورة ماظن
+
+446
+00:45:10,320 --> 00:45:20,720
+أعدائي أن يفعلوا بيه إن جنتي في صدري وفي قلبيالجنة
+
+447
+00:45:20,720 --> 00:45:27,020
+في صدري وفي قلبي فإن قتلوني فقتلي شهادة وإن نفوني
+
+448
+00:45:27,020 --> 00:45:34,460
+فنفي سياحة وإن سجنوني فسجني خلوة لو .. لو الإنسان
+
+449
+00:45:34,460 --> 00:45:41,050
+يا كرام لو الإنسانادرك هذه المعاني إن ما في حد في
+
+450
+00:45:41,050 --> 00:45:50,470
+الكون يملك له نفعا ويملك له ضرا فإن الإنسان يعيش
+
+451
+00:45:50,470 --> 00:45:56,650
+في هذه الدنيا عزيزا كريما ولكن النبي صلى الله عليه
+
+452
+00:45:56,650 --> 00:46:05,480
+وسلم لما وضع يده علىيعني على مصاب الأمة لما قال اه
+
+453
+00:46:05,480 --> 00:46:10,540
+تداعى عليكم الأمم كما تداعى الأكلة إلى قصاتها
+
+454
+00:46:10,540 --> 00:46:15,620
+قالوا اه ومن قلة نحن يومئذ يا رسول الله قال لا بل
+
+455
+00:46:15,620 --> 00:46:20,960
+انكم يومئذ ايه كثير ولكنكم غثاء كغثاء السين ولا
+
+456
+00:46:20,960 --> 00:46:25,140
+يقضف ان الله في قلوبكم الوهن قالوا وما الوهن يا
+
+457
+00:46:25,140 --> 00:46:30,680
+رسول الله قال حب الدنيا وكراهية ايه الموتلمّا
+
+458
+00:46:30,680 --> 00:46:37,500
+أصبحنا نحب الدنيا و نكره الموت جابوننا عن ملاقات
+
+459
+00:46:37,500 --> 00:46:44,740
+أعدائنااذا تركزت في قلوبنا الخور والخوف والجبن فهن
+
+460
+00:46:44,740 --> 00:46:52,180
+على أنفسنا فهن على أعدائنا لما هن على أنفسنا هن
+
+461
+00:46:52,180 --> 00:46:59,920
+على أعدائنا ولذلك إن الأمة التي لا تحسن صناعة
+
+462
+00:46:59,920 --> 00:47:07,650
+الموتلاتوهب لها الحياة، الأمة التي لا تحسن صناعة
+
+463
+00:47:07,650 --> 00:47:11,710
+الموت لاتوهب لها الحياة لما خاطب خالد بن الوليد و
+
+464
+00:47:11,710 --> 00:47:16,730
+هارون الرشيد و المعتصم زعماء الروم و كان يقوله من
+
+465
+00:47:16,730 --> 00:47:23,220
+هارون الرشيد أمير المؤمنين إلى نقفور كلب الرومافعل
+
+466
+00:47:23,220 --> 00:47:30,320
+كده وإلا كده كانت تهتز عروشهم لأنهم يدركون أن
+
+467
+00:47:30,320 --> 00:47:38,240
+الرجل المؤمن بألف رجل ولمّا قيل إن ملك بلاد فارس
+
+468
+00:47:38,240 --> 00:47:46,880
+لما كان المسلمون على حدود بلاده استعانى بملكالصين
+
+469
+00:47:46,880 --> 00:47:51,640
+او ملك الهند لا ادري و قالله انجدني، الحقني،
+
+470
+00:47:51,640 --> 00:47:57,420
+امددني بمدد، فإذا لم تمدني فهم اليوم عندى و غدا
+
+471
+00:47:57,420 --> 00:48:03,050
+عندكاذا ماللي ايه مالحقنيش؟ فاليوم أم عندي و بكرا
+
+472
+00:48:03,050 --> 00:48:10,390
+عندك فأرسل له رسالة قال له يا هذا قد سألنا وعرفنا
+
+473
+00:48:10,390 --> 00:48:17,550
+هؤلاء الرجال فلا طاقة أهل جنودي بهم إنهم رجال لو
+
+474
+00:48:17,550 --> 00:48:23,170
+أرادوا خلع الجباللخلعوها، ليه؟ لأن هؤلاء الناس
+
+475
+00:48:23,170 --> 00:48:29,330
+مرتبطين بالله تبارك وتعالى، بنى فيهم الإسلام العزة
+
+476
+00:48:29,330 --> 00:48:34,690
+والكرامة والحرية وان شاء الله بنكمل يعني محاضرتنا
+
+477
+00:48:34,690 --> 00:48:40,050
+القادمة، بنكمل التلاتة الباقيات مع تأثير العقيدة
+
+478
+00:48:40,050 --> 00:48:43,030
+على أفراد المجتمع كامل ان شاء الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/4JlL2lxkXGg_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/4JlL2lxkXGg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e747cd9e56be2f07d0fa9a79d1f856b3f8ded253
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/4JlL2lxkXGg_raw.json
@@ -0,0 +1 @@
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"word": " هذا", "probability": 0.958984375}, {"start": 2887.67, "end": 2888.31, "word": " قد", "probability": 0.993408203125}, {"start": 2888.31, "end": 2889.09, "word": " سألنا", "probability": 0.9530029296875}, {"start": 2889.09, "end": 2890.39, "word": " وعرفنا", "probability": 0.81927490234375}, {"start": 2890.39, "end": 2890.95, "word": " هؤلاء", "probability": 0.932373046875}, {"start": 2890.95, "end": 2891.67, "word": " الرجال", "probability": 0.9881184895833334}, {"start": 2891.67, "end": 2892.45, "word": " فلا", "probability": 0.953125}, {"start": 2892.45, "end": 2893.27, "word": " طاقة", "probability": 0.9930013020833334}, {"start": 2893.27, "end": 2893.95, "word": " أهل", "probability": 0.8551432291666666}, {"start": 2893.95, "end": 2894.67, "word": " جنودي", "probability": 0.9549560546875}, {"start": 2894.67, "end": 2895.13, "word": " بهم", "probability": 0.9697265625}, {"start": 2895.13, "end": 2896.05, "word": " إنهم", "probability": 0.7724609375}, {"start": 2896.05, 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{"start": 2903.17, "end": 2904.23, "word": " مرتبطين", "probability": 0.9869140625}, {"start": 2904.23, "end": 2904.75, "word": " بالله", "probability": 0.984375}, {"start": 2904.75, "end": 2905.59, "word": " تبارك", "probability": 0.9730224609375}, {"start": 2905.59, "end": 2906.79, "word": " وتعالى،", "probability": 0.94033203125}, {"start": 2906.79, "end": 2907.21, "word": " بنى", "probability": 0.822021484375}, {"start": 2907.21, "end": 2907.71, "word": " فيهم", "probability": 0.983642578125}, {"start": 2907.71, "end": 2908.47, "word": " الإسلام", "probability": 0.9573567708333334}, {"start": 2908.47, "end": 2909.33, "word": " العزة", "probability": 0.9357096354166666}, {"start": 2909.33, "end": 2910.69, "word": " والكرامة", "probability": 0.9256591796875}, {"start": 2910.69, "end": 2911.53, "word": " والحرية", "probability": 0.9276123046875}, {"start": 2911.53, "end": 2912.13, "word": " وان", "probability": 0.539794921875}, {"start": 2912.13, "end": 2912.31, "word": " شاء", "probability": 0.93896484375}, {"start": 2912.31, "end": 2912.41, "word": " الله", "probability": 0.96435546875}, {"start": 2912.41, "end": 2913.27, "word": " بنكمل", "probability": 0.9611002604166666}, {"start": 2913.27, "end": 2913.99, "word": " يعني", "probability": 0.820556640625}, {"start": 2913.99, "end": 2914.69, "word": " محاضرتنا", "probability": 0.965625}, {"start": 2914.69, "end": 2915.83, "word": " القادمة،", "probability": 0.9412841796875}, {"start": 2915.83, "end": 2916.29, "word": " بنكمل", "probability": 0.9523111979166666}, {"start": 2916.29, "end": 2916.99, "word": " التلاتة", "probability": 0.87890625}, {"start": 2916.99, "end": 2917.77, "word": " الباقيات", "probability": 0.811767578125}, {"start": 2917.77, "end": 2918.17, "word": " مع", "probability": 0.7099609375}, {"start": 2918.17, "end": 2919.01, "word": " تأثير", "probability": 0.9937744140625}, {"start": 2919.01, "end": 2920.05, "word": " العقيدة", "probability": 0.973388671875}, {"start": 2920.05, "end": 2920.47, "word": " على", "probability": 0.8857421875}, {"start": 2920.47, "end": 2921.51, "word": " أفراد", "probability": 0.9715576171875}, {"start": 2921.51, "end": 2922.21, "word": " المجتمع", "probability": 0.994873046875}, {"start": 2922.21, "end": 2922.63, "word": " كامل", "probability": 0.8235677083333334}, {"start": 2922.63, "end": 2922.75, "word": " ان", "probability": 0.483642578125}, {"start": 2922.75, "end": 2922.93, "word": " شاء", "probability": 0.992431640625}, {"start": 2922.93, "end": 2923.03, "word": " الله", "probability": 0.96044921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2923.671, "duration_after_vad": 2835.788124999995}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lU-9rVrtuE_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lU-9rVrtuE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5d04c5d148a5b9baaa682f1500768aa52e5a10fc
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lU-9rVrtuE_postprocess.srt
@@ -0,0 +1,1792 @@
+1
+00:00:20,770 --> 00:00:23,350
+بسم الله الرحمن الرحيم و الصلاة والسلام عليكم
+
+2
+00:00:23,350 --> 00:00:26,570
+وشرفكم بسرعه يا سيدنا محمد وعلينا نرجع لصحتك بسنة
+
+3
+00:00:32,850 --> 00:00:37,910
+المحاضرة هم 33 من مجلس دراسات في العقيدة أنواع
+
+4
+00:00:37,910 --> 00:00:43,950
+محاضرتنا علامات الساعة الكبرى المحاضرة الأولى سنة
+
+5
+00:00:43,950 --> 00:00:50,210
+مقنعة في هذه المحاضرة ثلاثة علامات المهدي المسيح
+
+6
+00:00:50,210 --> 00:00:57,690
+الدجال ونزول المسيح الاسلام علامات الساعةالذى
+
+7
+00:00:57,690 --> 00:01:03,970
+ذكرها النبي صلى الله عليه وسلم في حديثه عشرة ولكن
+
+8
+00:01:03,970 --> 00:01:09,750
+ليست هذه كلهم العلامات لكن الرسول صلى الله عليه
+
+9
+00:01:09,750 --> 00:01:18,850
+وسلم ذكر ان هنا تقوم الساعة حتى ترى عشرة آيات عشرة
+
+10
+00:01:18,850 --> 00:01:26,370
+علامات هذه العشرةلم يركبها النبي صلى الله عليه و
+
+11
+00:01:26,370 --> 00:01:35,630
+سلم تبتيبا زمانيا اشتهد العلماء في تبكير اذن
+
+12
+00:01:35,630 --> 00:01:42,570
+العلامات و تقسيمها من حيث التبكير الزمن هذه
+
+13
+00:01:42,570 --> 00:01:47,190
+العلامات P10 قسموها
+
+14
+00:01:47,190 --> 00:01:49,430
+في اسمين قالوا علامات
+
+15
+00:01:52,670 --> 00:02:02,970
+يراها المؤمن والكافر يعني مشاهدها ومعانشها المؤمن
+
+16
+00:02:02,970 --> 00:02:10,110
+والكافر على حد أخر بالقسم التاني علامات لا يراها
+
+17
+00:02:10,110 --> 00:02:15,610
+إلا الكافر هذه
+
+18
+00:02:15,610 --> 00:02:18,670
+العلامات
+
+19
+00:02:18,670 --> 00:02:19,790
+العشرة
+
+20
+00:02:22,740 --> 00:02:29,700
+ستة منها في القسم الأول وأربعة
+
+21
+00:02:29,700 --> 00:02:37,620
+منها في القسم التاني أول علامة غزونا هو المسيح
+
+22
+00:02:37,620 --> 00:02:42,700
+الذاتي بعدين
+
+23
+00:02:42,700 --> 00:02:48,360
+نزول المسيح عليه
+
+24
+00:02:48,360 --> 00:02:48,740
+السلام
+
+25
+00:02:55,740 --> 00:03:08,040
+ثم بعد نزول المسيح خروج يأجوج ومأجوج العلام الثاني
+
+26
+00:03:08,040 --> 00:03:16,280
+العلام الرابع شروق الشمس من مغرب
+
+27
+00:03:22,090 --> 00:03:31,410
+العلامة الخامسة فروج ذبّة من الارض العلامة
+
+28
+00:03:31,410 --> 00:03:39,630
+السادسة هي بخان ورد بخان
+
+29
+00:03:39,630 --> 00:03:44,670
+ورد أما العلامات الأربعة التي راها الكافر فقط هي
+
+30
+00:03:44,670 --> 00:03:55,910
+خسف من المشرف خسف من المغربخاصة في جزيرة العرب في
+
+31
+00:03:55,910 --> 00:04:03,530
+الأخير نهار تخرج من قاع العلم هذه
+
+32
+00:04:03,530 --> 00:04:11,990
+هي العلامات العشرة التي بكرها الحديث صلى الله عليه
+
+33
+00:04:11,990 --> 00:04:18,050
+وسلم في الحديث لكن هل هذه كل العلامات؟ لأ البابا
+
+34
+00:04:18,710 --> 00:04:24,050
+العلماء إلى هذه العلامات علامات أخرى منها هتم
+
+35
+00:04:24,050 --> 00:04:33,370
+الكعبة منها رفع القرآن من المصاحب والسطوط وبعضهم
+
+36
+00:04:33,370 --> 00:04:41,590
+أضاد المهدي عليه السلام فالمهدي عليه السلام علامة
+
+37
+00:04:41,590 --> 00:04:46,450
+من العلامات المختلفة في تصميمها هل هي من العلامات
+
+38
+00:04:46,450 --> 00:04:53,730
+الصغرة؟هل هو من العلامات الموسطى؟ هل هو من
+
+39
+00:04:53,730 --> 00:05:00,670
+العلامات الكبرى؟ ونظرا للفترة الزمنية التي يظهر
+
+40
+00:05:00,670 --> 00:05:07,690
+فيها المهدي فيكون ظهوره مع ظهور المسيح الدجال
+
+41
+00:05:07,690 --> 00:05:15,630
+ونزول المسيح إيسى عليه السلام فقد وجب الحديث عن
+
+42
+00:05:15,630 --> 00:05:22,240
+المهدي كعلامة تجاورإلى الناحية الزمنية، بموضوع بعض
+
+43
+00:05:22,240 --> 00:05:27,060
+العلامات أو القرارات طيب، لأن نتحدث الآن، احنا عن
+
+44
+00:05:27,060 --> 00:05:32,200
+العلامة الأولى، وهي المهدي أو المطلق، بموضوع
+
+45
+00:05:32,200 --> 00:05:35,180
+المهدي أو المطلق أو المهدي أو المهدي أو المطلق، أو
+
+46
+00:05:35,180 --> 00:05:39,200
+المهدي أو المطلق أو المهدي أو المهدي أو المهدي أو
+
+47
+00:05:39,200 --> 00:05:43,840
+المهدي أو المهدي أو المهدي أو المهدي أو المهدي أو
+
+48
+00:05:43,840 --> 00:05:45,680
+المهدي أو المهدي أو المهدي أو المهدي أو المهدي أو
+
+49
+00:05:45,680 --> 00:05:46,660
+المهدي أو المهدي أو المهدي أو المهدي أو المهدي أو
+
+50
+00:05:46,660 --> 00:05:48,130
+المهدي أو المهدي أو المهدي أو المهيخرج من أمة
+
+51
+00:05:48,130 --> 00:05:55,230
+المهدي يسقيه الله قيدة و تخرج الأرض ربعتها و يحط
+
+52
+00:05:55,230 --> 00:05:59,310
+المال صحاها و تكثر الماشية و تهضر الأمة و ييشوا
+
+53
+00:05:59,310 --> 00:06:04,770
+سبعة او دمانية سنة واحدة هذه يعني بركات التي تخرج
+
+54
+00:06:04,770 --> 00:06:07,930
+بعد ظهور المهدي لكن من هو المهدي؟ النبي صلى الله
+
+55
+00:06:07,930 --> 00:06:14,070
+عليه وسلم ذكر بأبطال من الحديد عن هذا المهدي فقال
+
+56
+00:06:14,070 --> 00:06:21,380
+لو لم يبقى من الدنياإلا يوم، إلا يوم، لطول الله
+
+57
+00:06:21,380 --> 00:06:27,560
+ذلك اليوم، حتى يبعد فيه رجل مني أو من أهل بيتي،
+
+58
+00:06:27,560 --> 00:06:33,880
+يواطق اسمه إسمي، يعني اسمه إيش؟ عبدالله واسم أبيه
+
+59
+00:06:33,880 --> 00:06:39,540
+اسم أبي، يعني إيش؟ عبدالله، يملأ الأرض قسطا وعدلا
+
+60
+00:06:39,540 --> 00:06:46,460
+كما ملئت جورايعني الله عز وجل الرسول صلى الله عليه
+
+61
+00:06:46,460 --> 00:06:49,640
+وسلم يؤكد إنه لو لم يبقى في هذه الدنيا ولو يوم
+
+62
+00:06:49,640 --> 00:06:54,160
+أحد، يعني هذا في دلالة على إيه؟ في دلالة على تأكيد
+
+63
+00:06:54,160 --> 00:07:02,980
+ظهور المهدي عليه السلام وإن هذا المهدياسمه محمد
+
+64
+00:07:02,980 --> 00:07:08,440
+ابن عبد الله، لما يظهر المهدي عليه السلام كما جاء
+
+65
+00:07:08,440 --> 00:07:12,800
+عن النبي صلى الله عليه وسلم، ايش بيصير؟ يسقيه الله
+
+66
+00:07:12,800 --> 00:07:20,490
+الغيثتخرج الأرض لباتها، يُعطى المال صحاحا، تكثر
+
+67
+00:07:20,490 --> 00:07:25,130
+الماشية، تعظم الأمة، الأمة، إذا هناك مجموعة من
+
+68
+00:07:25,130 --> 00:07:33,610
+البركات التي تواكب ظهور المهدي عليه السلام هي سقيا
+
+69
+00:07:33,610 --> 00:07:41,130
+الغيثالأرض تخرج بركتها، يكثر المال بين الناس، تكثر
+
+70
+00:07:41,130 --> 00:07:45,230
+الماشية، تعظم الأمة، يعني لو أجانا سؤال ما هي
+
+71
+00:07:45,230 --> 00:07:50,030
+البركات التي تواكب ظهور المهدي عليه السلام، نقول
+
+72
+00:07:50,030 --> 00:07:55,270
+أن الله عز وجل يسقي هذه الأمة الغيثة، يخرج .. تخرج
+
+73
+00:07:55,270 --> 00:08:00,840
+الأرض نباتهايُعطى المال صحاها تكثر الماشية تعظم
+
+74
+00:08:00,840 --> 00:08:09,360
+الأمة طيب نحن يعني نسمع أن هناك فرق أخرى تقولوا
+
+75
+00:08:09,360 --> 00:08:16,010
+بما يقول به أهل السنة بقضية المهديفالمهدي ..
+
+76
+00:08:16,010 --> 00:08:22,150
+المهدي عند أهله الشيعة كل فرقة من فرق الشيعة لها
+
+77
+00:08:22,150 --> 00:08:29,170
+مهدي منتظر فانتظره ولكن أشهر هذه الفرق هي فرقة الـ
+
+78
+00:08:29,170 --> 00:08:36,050
+A الأثناء عشرية تقولوا بأن هناك مهدي منتظر، مين هو
+
+79
+00:08:36,050 --> 00:08:40,270
+المهدي عندهم؟ المهدي المنتظر عند الشيعة هو الإمام
+
+80
+00:08:40,270 --> 00:08:47,130
+الثاني عشرواسمه محمد ابن الحسن العسكري جال هذا
+
+81
+00:08:47,130 --> 00:08:51,850
+محمد ابن الحسن العسكري دخل السرداب ولد في العام
+
+82
+00:08:51,850 --> 00:08:57,390
+متين واربعة وخمسين وقاب انقال خمس وخمسين ومنهم
+
+83
+00:08:57,390 --> 00:09:01,470
+انقال ست وخمسين ومنهم انقال سبعة وخمسين ومنهم
+
+84
+00:09:01,470 --> 00:09:05,790
+انقال تمانية وخمسين ومنهم انقال تسعة وخمسين لما
+
+85
+00:09:05,790 --> 00:09:10,150
+كان صار عمره خمس او ست سنوياتخاف جال أبوه عليه
+
+86
+00:09:10,150 --> 00:09:18,650
+أدخله إيه السرداب و بقى يتواصل مع وكلائه و نوابه و
+
+87
+00:09:18,650 --> 00:09:23,730
+جمهوره من الشيعة لمدة 74 سنة سموها الشيعة هذه
+
+88
+00:09:23,730 --> 00:09:28,910
+بالغيبة الصغرى ثم بعد ذلك اختفى عن الوجود و عن
+
+89
+00:09:28,910 --> 00:09:32,850
+وكلاه و أبوابهيعني إله حوالي أكتر من 1200 سنة
+
+90
+00:09:32,850 --> 00:09:36,710
+يعتقد الشيعة إنه متخبي في داخل هالمغارة، داخل
+
+91
+00:09:36,710 --> 00:09:42,470
+السرداب وبيأكل وبيشرب وأنه سيخرج آخر الزمان ينتصر
+
+92
+00:09:42,470 --> 00:09:48,030
+للشيعة ومن ثم يقوم بقتل يعني يؤمن الشيعة بإن
+
+93
+00:09:48,030 --> 00:09:53,790
+المهدي تبعهم حينما يخرج أول ما يفعل مجموعة من
+
+94
+00:09:53,790 --> 00:09:59,680
+الأفعال، منها أنه يهدم الكعبةويعيد بنائها على ما
+
+95
+00:09:59,680 --> 00:10:02,360
+كان في حجر إسماعيل، يعني ندخل حجر إسماعيل في
+
+96
+00:10:02,360 --> 00:10:09,000
+الكعبة أنه يقتل بني شيبة يقطع يديهم ويعلقها على
+
+97
+00:10:09,000 --> 00:10:15,460
+الكعبة أنه يقتل سبعين قبيلة من قبائل العرب وأنه
+
+98
+00:10:15,460 --> 00:10:22,300
+يحيي المهدي الشيعة يحيي الأموات يحيي الأموات من
+
+99
+00:10:22,300 --> 00:10:25,960
+أراد من الشيعة من الأموات أن يعود إلى الحياة
+
+100
+00:10:25,960 --> 00:10:31,210
+يخيرهمأن يعود إلى الحياة ليكونوا جنودا من جنود
+
+101
+00:10:31,210 --> 00:10:36,510
+المهديويعيد الحياة إلى أعدائه وعلى رأس أعداءه أبو
+
+102
+00:10:36,510 --> 00:10:43,730
+بكر وعمر وعايشة فيصلب أبو بكر وعمر على جذء شجرة
+
+103
+00:10:43,730 --> 00:10:52,210
+خضراء فتورق أو شجرة يابسة خضراء فتيبس أو يابسة
+
+104
+00:10:52,210 --> 00:10:59,890
+فتورق ويقيم ويجلد عايشة رضي الله عنها قل لفرية على
+
+105
+00:10:59,890 --> 00:11:06,210
+أم إبراهيموهناك قضايا كثيرة جدا هذه الفكرة
+
+106
+00:11:06,210 --> 00:11:13,650
+الجهنمية، هذه الخرافة، خرافة المهدي عند الشيعة،
+
+107
+00:11:13,650 --> 00:11:21,200
+والتي يعني هي اخترعوها لكي يبقوامتماسكين لفكرة
+
+108
+00:11:21,200 --> 00:11:26,340
+يعيشون من أجلها، لكن هذه الفكرة خرافة، وذلك لأنه
+
+109
+00:11:26,340 --> 00:11:33,060
+ليس هناك ابناء للحسن العسكري، فقد مات الحسن
+
+110
+00:11:33,060 --> 00:11:40,120
+العسكري وليس له ولدبذليل أن أخاه جعفر قد ورث ..
+
+111
+00:11:40,120 --> 00:11:45,620
+ورث مين؟ ورث الحسن، وإذا لو كان الحسن له أولاد،
+
+112
+00:11:45,620 --> 00:11:51,220
+لحجب أخاه، وبما أن أخاه قد ورثه، إذا ليس له إيه
+
+113
+00:11:51,220 --> 00:11:56,100
+ولد، كما أنه ليس هناك من النسابين ولا كتاب التاريخ
+
+114
+00:11:56,100 --> 00:12:01,880
+من يذكر لنا أن له إيه ولدوما الحكمة من أن يغيب ..
+
+115
+00:12:01,880 --> 00:12:07,000
+يغيب إنسان جال ومحوا مصحف فاطمة .. مصحف فاطمة ..
+
+116
+00:12:07,000 --> 00:12:10,060
+مصحف القرآن الذي نزل على محمد وان القرآن اللذي بين
+
+117
+00:12:10,060 --> 00:12:15,240
+أيدينا ليس هو القرآن الذي نزل على محمد يعني ما هذا
+
+118
+00:12:15,240 --> 00:12:21,220
+الدين الذي يغيبوا فيه المهدي عن الأمة بقرآنهاالى
+
+119
+00:12:21,220 --> 00:12:27,540
+وقت لا نعلمه، فلا يعني يهتد الناس بالرسالة التي
+
+120
+00:12:27,540 --> 00:12:31,920
+جاء بها محمد صلى الله عليه وسلم، إذا المهدي ..
+
+121
+00:12:31,920 --> 00:12:37,320
+مهدي أهل السنة يقولون أنه لم يولد بعدمهدي الشيعة
+
+122
+00:12:37,320 --> 00:12:42,520
+يقولون أنه ايه؟ ولد، أهل السنة يقولون أنه يوم يخرج
+
+123
+00:12:42,520 --> 00:12:50,060
+الله عز وجل سيظهر على يديه مجموعة من القضايا
+
+124
+00:12:50,060 --> 00:12:54,920
+المهمة ويسقى الغيث ويخرج الكلة، ولكن مهدي الشيعة
+
+125
+00:12:54,920 --> 00:12:59,800
+يأتي ليهدم الإسلام ومنها أنه يحكم بحكم آل داود
+
+126
+00:13:01,460 --> 00:13:04,680
+اخترفوا ايضا في اسم أمه، تصور ان المهدي تبعهم
+
+127
+00:13:04,680 --> 00:13:09,420
+اخترفوا في اسم أمه، منهم قال مريم ومنهم قال سندس
+
+128
+00:13:09,420 --> 00:13:14,320
+ومنهم يعني مختلفون حتى النخاء حتى في اسم أمه، حتى
+
+129
+00:13:14,320 --> 00:13:18,060
+في تاريخ ميلاده، حتى في تاريخ خروجه او دخوله في
+
+130
+00:13:18,060 --> 00:13:20,940
+المغارة
+
+131
+00:13:22,030 --> 00:13:25,370
+إذا كل ذلك يدلل على إيه؟ على أنه غرافة، أما مهدي
+
+132
+00:13:25,370 --> 00:13:30,030
+أهل السنة فإن الأحاديث الواردة في مسألة المهدي
+
+133
+00:13:30,030 --> 00:13:37,950
+يعني ما يزيد عليها خمسين حديثا فيها من الصحاحيعني
+
+134
+00:13:37,950 --> 00:13:42,750
+الخمسية الحديثة دي الواردة في موضوع المهدي منها ما
+
+135
+00:13:42,750 --> 00:13:48,270
+هو صحيح ومنها ما هو ضعيف منجبر يعني يرتقي إلى درجة
+
+136
+00:13:48,270 --> 00:13:55,370
+الحسن وهي بمجموعها متواترة بلا شك ولا شبه بل يصدق
+
+137
+00:13:55,370 --> 00:13:59,230
+عليها وصف التواتر على ما دونها على جميع او هو
+
+138
+00:13:59,230 --> 00:14:04,070
+التواتر المعنوي وليس التواتر اللغوي
+
+139
+00:14:10,250 --> 00:14:18,490
+العلامة الثانية هي خروج .. خروج الدجال الدجال هو
+
+140
+00:14:18,490 --> 00:14:25,350
+رجل .. رجل من الإنس و هناك قول أنه من الجن لكن
+
+141
+00:14:25,350 --> 00:14:30,590
+الرأي الأرجح أنه رجل من الإنس يولدوا لأبوين
+
+142
+00:14:30,590 --> 00:14:38,490
+يهوديين أبو أمه يهود من يهودي أصفعان يعني يهود
+
+143
+00:14:38,490 --> 00:14:49,010
+إيرانيولد أمه تكون .. تكون لا تستطيع الإنجاب عقيم
+
+144
+00:14:49,010 --> 00:14:56,470
+لمدة ثلاثين عامة فتنجبه أضر ما فيه أنه يولد ممسوح
+
+145
+00:14:56,470 --> 00:15:05,080
+العينيعني يسمى الأعور الأدجال لأنه
+
+146
+00:15:05,080 --> 00:15:11,360
+ممسوح العين كأنها لم تكن و أما العين الأخرى على
+
+147
+00:15:11,360 --> 00:15:18,320
+الرأي الراجح فهي جاحظة متدلية كأنها كوكب درّي أو
+
+148
+00:15:18,320 --> 00:15:26,880
+كأنها نخامة على حائط مكتوب على جبينه كلمة كافر
+
+149
+00:15:27,970 --> 00:15:36,210
+يقرأها كل مؤمن سواء كان قارئ أو ليس بقارئ وسمي
+
+150
+00:15:36,210 --> 00:15:46,730
+المسيح اما لأنه ممسوح العين واما لأنه ممسوح من
+
+151
+00:15:46,730 --> 00:15:56,160
+الخير واما لأنه يمسح الأرض طولا وعرضابسرعة فائقة،
+
+152
+00:15:56,160 --> 00:16:00,240
+فسرعته كالغيث
+
+153
+00:16:00,240 --> 00:16:04,920
+استدبر به الريح، يعني سرعته كما هو نزول الغيث
+
+154
+00:16:04,920 --> 00:16:12,410
+السريع اللي معاه الريح، غيث يعني مطرومعريح وسمى
+
+155
+00:16:12,410 --> 00:16:21,090
+بالدجال الدجال من الدجل والدجل هو كثرة الكذب وليس
+
+156
+00:16:21,090 --> 00:16:27,870
+هناك أشد كذبا من أن يكذب الإنسان على ربه ويدّعي
+
+157
+00:16:27,870 --> 00:16:33,850
+أنه هو الله هذا الإنسان هذا الإنسان يعلن ربوبيته
+
+158
+00:16:33,850 --> 00:16:42,810
+وأولوهيته على الناس أجمعينالدجال فتنة ولذلك أمرنا
+
+159
+00:16:42,810 --> 00:16:49,550
+النبي صلى الله عليه وسلم دائما أن نتعوذ من الشيطان
+
+160
+00:16:49,550 --> 00:16:56,010
+نتعوذ من الدجال والدجال فتنة من الفتن الله عز وجل
+
+161
+00:16:56,010 --> 00:17:03,700
+يمحص المؤمنين يوم القيامة بهذه الفتنةويجري الله
+
+162
+00:17:03,700 --> 00:17:08,820
+على يديه مجموعة من خوارق العداد وذكرنا ما معنى
+
+163
+00:17:08,820 --> 00:17:13,680
+خوارق العداد أما فيما يجري معه من خوارق العداد
+
+164
+00:17:13,680 --> 00:17:22,800
+واحد معه جنة ونار اتنين
+
+165
+00:17:22,800 --> 00:17:29,560
+معه نعر من نار ونعر من ماء
+
+166
+00:17:35,050 --> 00:17:46,170
+تلاتة يأتي الخربع فيأمرها .. حاضر أن تخرج كنوزها
+
+167
+00:17:48,320 --> 00:17:51,400
+الخربة يعني الأرض المهجورة أو البيوت المهجورة يعني
+
+168
+00:17:51,400 --> 00:17:56,160
+قرية قد مات أهلها أو هجرها أهلها فليس فيها سكان
+
+169
+00:17:56,160 --> 00:18:01,480
+فيأتيها فيأمر الخربة أن تخرج ما في بطونها من كنوز
+
+170
+00:18:01,480 --> 00:18:09,280
+فتخرج الكنوز وتجري وراه ليش؟ حتى يعطي من شاء ويمنع
+
+171
+00:18:09,280 --> 00:18:15,580
+من شاء وذلك من باب أيه؟ من باب الفتنة أربع يأمر
+
+172
+00:18:15,580 --> 00:18:26,470
+السماءأن تنطر والأرض أن تنبت أو العكس يأتي على
+
+173
+00:18:26,470 --> 00:18:36,650
+جماعة فيأمرهم بالإيمان به فيكونوا ممحلين فيؤمنون
+
+174
+00:18:36,650 --> 00:18:42,030
+به رب الخالق فيأمر السماء أن تنطر عليهم والأرض أن
+
+175
+00:18:42,030 --> 00:18:49,620
+تنبتفتروح سارحتهم يعني ايه الدواب فتعودوا وهي
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+176
+00:18:49,620 --> 00:18:57,960
+مليئة باللحم واللبن تمتال ايه اضرعها بالليل باللبن
+
+177
+00:18:57,960 --> 00:19:05,440
+ويأتي على جماعة فلا يؤمنون به فيكونون بخير فيعمل
+
+178
+00:19:05,440 --> 00:19:11,280
+السماء ان تحتبس والارض ايه ان تشدب فيتركهم ممحلين
+
+179
+00:19:11,280 --> 00:19:22,360
+ومنها ايضاأنه يقتل رجلا ثم يحييه كيف كدهش السهم
+
+180
+00:19:22,360 --> 00:19:29,000
+بيوصل 200 متر يبعد كل جسم كل نصف عن أخوه 200 متر
+
+181
+00:19:29,000 --> 00:19:36,360
+تقريبا ثم يعيده إلى الحياة مرة أخرى وفي بعض
+
+182
+00:19:36,360 --> 00:19:45,140
+الروايات فيسأله من ربك؟فبيكون حواليه أتباعه فيقول
+
+183
+00:19:45,140 --> 00:19:50,400
+لهم انظروا .. انظروا إلى عبدي هذا أميته ووحيه ثم
+
+184
+00:19:50,400 --> 00:19:56,560
+يعبد ربا غيري فيسأله من .. من ربك؟ فيقول المؤمن
+
+185
+00:19:56,560 --> 00:20:02,000
+هذا الشاب أنا اليوم أشد بصيرة منك أنك أنت الدجال
+
+186
+00:20:02,000 --> 00:20:09,100
+اذا الله عز وجل يجري على يديه ايه؟ مجموعة من خارق
+
+187
+00:20:09,100 --> 00:20:19,630
+العاداتأما من نبي إلا وقد أنظر قومه من
+
+188
+00:20:19,630 --> 00:20:27,070
+الدجال فش نبي إلا وأنظر قومه من الدجال والنبي صلى
+
+189
+00:20:27,070 --> 00:20:34,690
+الله عليه وسلم مثله مثل جميع الأنبياء أخذ ينذر
+
+190
+00:20:34,690 --> 00:20:39,750
+صحابة النبي صلى الله عليه وسلم من الدجال فمن كثرة
+
+191
+00:20:41,050 --> 00:20:49,110
+فمن كثرة ما ينذرهم قال الصحابة فظننا انه ورا
+
+192
+00:20:49,110 --> 00:20:55,790
+النخلات شوفي شوية نخل فظنناه في طائفة النخل كان
+
+193
+00:20:55,790 --> 00:20:58,950
+شوية نخلات من كتر من النبي صلى الله عليه وسلم
+
+194
+00:20:58,950 --> 00:21:03,710
+يحدثنا عن الدجال فكرناه متخبي و لا ايه وراياه
+
+195
+00:21:03,710 --> 00:21:08,070
+وراها النخلات فلما رأى النبي صلى الله عليه وسلم
+
+196
+00:21:08,070 --> 00:21:14,010
+تخوفهمقال لهم .. قال النبي صلى الله عليه وسلم لهم
+
+197
+00:21:14,010 --> 00:21:22,250
+غير الدجال أخوفني عليكم يخرج و أنا فيكم ما تخافوش
+
+198
+00:21:22,250 --> 00:21:27,450
+إذا خرج و أنا موجود فأنا حجيجه يعني أنا الذي سوف
+
+199
+00:21:27,450 --> 00:21:37,560
+أحاججه و أبين كذبه وإن خرج و لست فيكمفكل مرئن حجيج
+
+200
+00:21:37,560 --> 00:21:44,200
+نفسه كل واحد ايش يدير باله عليه ايش على حاله ثم
+
+201
+00:21:44,200 --> 00:21:49,340
+بين لنا النبي صلى الله عليه وسلم صفات الدجال فقال
+
+202
+00:21:49,340 --> 00:22:00,420
+انه شاب اول صفة من الصفات انه شاب شاب
+
+203
+00:22:00,420 --> 00:22:13,120
+يعني ايه يعني فيه قوةمقتنز إيه؟ اللحم شاب قطط قطط
+
+204
+00:22:13,120 --> 00:22:20,900
+يعني شعره أكرد إلى درجة الكراهة شعر كتكت يعني أكرد
+
+205
+00:22:20,900 --> 00:22:32,460
+إلى درجة الكراهة وفي روايات أنه قصير القعمة قصير
+
+206
+00:22:34,520 --> 00:22:47,740
+وممتلق لحمه لحم يعني قصير قوي ومصح شبهه
+
+207
+00:22:47,740 --> 00:22:53,760
+النبي صلى الله عليه وسلم بعبد العز شبهه بعبد العز
+
+208
+00:22:53,760 --> 00:23:01,660
+ابن قطن عبد العز ابن قطن كان مشركا او هو مشرك ومات
+
+209
+00:23:01,660 --> 00:23:07,690
+مشرككان أعور العين فالنبي صلى الله عليه وسلم عشان
+
+210
+00:23:07,690 --> 00:23:15,110
+يقربها، يقرب صورة الدجال إلى الصحابة استخدم أسلوب
+
+211
+00:23:15,110 --> 00:23:24,010
+التشبيه فقال اني أشبهه بعبد العزة ابن قطن طيب كيف
+
+212
+00:23:24,010 --> 00:23:30,010
+النجاته؟من هذا الدجال وقبل ان نتحدث عن ايه عن
+
+213
+00:23:30,010 --> 00:23:36,470
+النجاة نقول ان فتنة الدجال كلها هي عبارة عن جداش
+
+214
+00:23:36,470 --> 00:23:48,410
+اربعون يوما فقط اليوم الأول كسنة والثاني
+
+215
+00:23:48,410 --> 00:23:52,870
+كشهر والثالث كاسبوع
+
+216
+00:23:56,080 --> 00:24:00,740
+يعني شهر يعني سنة تلت مية و خمسة و ستين يوم و شهر
+
+217
+00:24:00,740 --> 00:24:04,800
+تلتين أسبوع قدش مضالن سبعة و تلتين يوم صح؟ يعني
+
+218
+00:24:04,800 --> 00:24:13,490
+بتطلع أربعة .. أربعتاش تسعتاش12 .. 13 .. 439 يعني
+
+219
+00:24:13,490 --> 00:24:20,270
+المقدار الزمني المقدار الزمني الذي يعيش فيه الدجال
+
+220
+00:24:20,270 --> 00:24:28,030
+على الأرض هو مقدار زمن 439 يوم لكن الأيام التي
+
+221
+00:24:28,030 --> 00:24:34,050
+يعدها الدجال على الأرض هي فقط 40 يوما حتى أن
+
+222
+00:24:34,050 --> 00:24:38,490
+الصحابةيعني بيقولوا يا نبي، يا رسول الله، اليوم
+
+223
+00:24:38,490 --> 00:24:47,670
+هذا اللي مقداره الزمن مثل سنة، كيف نصلي؟ كيف نصلي؟
+
+224
+00:24:47,670 --> 00:24:52,170
+فقال النبي صلى الله عليه وسلم اقدروا له قدره، يعني
+
+225
+00:24:52,170 --> 00:24:56,090
+ايش اقدروا له قدره؟ يعني حينما نصلي صلاة الظهر قبل
+
+226
+00:24:56,090 --> 00:25:02,980
+قليلبعد ساعتين نستشعر بداخلنا أنه قد اقترب موعد
+
+227
+00:25:02,980 --> 00:25:08,180
+صلاة العصر، فإذا ما تأخر الأذان، نقول ماله الأذان؟
+
+228
+00:25:08,180 --> 00:25:12,480
+مالهوش الدعوة، ماله الأذان ماأذنش، إذا هو يعني أن
+
+229
+00:25:12,480 --> 00:25:18,740
+يقدر المرء المقدار الزمني بين صلاة واخرى، طيب،
+
+230
+00:25:18,740 --> 00:25:27,960
+نرجعالى سؤالنا كيف ننجو من الدجال النجاء من الدجال
+
+231
+00:25:27,960 --> 00:25:39,080
+بإحدى القضايا التالية منها أولا بالاستعادة أن
+
+232
+00:25:39,080 --> 00:25:45,860
+نستعيذ من الدجالوالنبي صلى الله عليه وسلم من سنته
+
+233
+00:25:45,860 --> 00:25:52,820
+وضّه لنا انه يقب كل صلاة نستعيذ بالله تعالى من
+
+234
+00:25:52,820 --> 00:26:01,120
+المسيح الدجال يعني هنا و احنا نقرأ التحيات التشهد
+
+235
+00:26:01,120 --> 00:26:07,240
+نستعيذ بالله تعالى من فتنة المسيح الدجال الأمر
+
+236
+00:26:07,240 --> 00:26:10,120
+التاني فواتح
+
+237
+00:26:11,600 --> 00:26:19,720
+صورة الكهف او اواخرها يعني
+
+238
+00:26:19,720 --> 00:26:28,740
+الرأي الراجح انه فواتح وقيل اواخرها او اواخرها
+
+239
+00:26:28,740 --> 00:26:33,480
+العشر آيات الأولى او العشر آيات الأخيرة تنجي من
+
+240
+00:26:33,480 --> 00:26:41,020
+ايه من الدجل طيب ثلاث المكوث
+
+241
+00:26:42,480 --> 00:26:56,660
+في مكة أو المدينة أو بيت المقدس أو جبل الطور يعني
+
+242
+00:26:56,660 --> 00:27:05,000
+المقوث في الأماكن التالية يعصمك من إيش؟ من الدجال
+
+243
+00:27:05,000 --> 00:27:11,860
+لا يستطيع الدجال أن يدخل هذه الأماكن الثلاثة
+
+244
+00:27:19,490 --> 00:27:25,970
+في حد أيه السؤال في الدجال؟ طيب بقي علينا أن ننبه
+
+245
+00:27:25,970 --> 00:27:33,270
+إلى نقطتين صغيرتين فيما يتعلق بالدجال هناك فيما
+
+246
+00:27:33,270 --> 00:27:37,490
+يُعرف بالجساسة
+
+247
+00:27:37,490 --> 00:27:45,130
+وإبن صيد لأ طبعا مش موجودة في الملهج لكن من باب ال
+
+248
+00:27:45,130 --> 00:27:51,820
+.. ان شاء الله أستكملوا الصورة إبن صيدهو عبد الله
+
+249
+00:27:51,820 --> 00:27:57,860
+ابن صيد رجل كان يعيش في زمن النبي صلى الله عليه
+
+250
+00:27:57,860 --> 00:28:03,660
+وسلم النبي صلى الله عليه وسلم نزل عليه وحي أوصاف
+
+251
+00:28:03,660 --> 00:28:08,940
+الدجال فرأى النبي صلى الله عليه وسلم أن أوصاف
+
+252
+00:28:08,940 --> 00:28:15,870
+الدجال تنطبق على اللي هو عبد الله ابن صيدفشك النبي
+
+253
+00:28:15,870 --> 00:28:24,030
+في أن الصياد ابن صياد هو الدجال وأخذ النبي صلى
+
+254
+00:28:24,030 --> 00:28:29,730
+الله عليه وسلم يراقب ابن صياد ماذا يفعل حتى يتحقق
+
+255
+00:28:29,730 --> 00:28:33,330
+النبي صلى الله عليه وسلم من ابن الصياد هل هو
+
+256
+00:28:33,330 --> 00:28:37,130
+الدجال ولا مش الدجال يعني لم يوحى للنبي صلى الله
+
+257
+00:28:37,130 --> 00:28:41,970
+عليه وسلم أن هذا الدجال عبدالله ابن الصيادلكن
+
+258
+00:28:41,970 --> 00:28:48,290
+النبي أوحى بإيه إليه به بالصفات فشك النبي فيه طيب
+
+259
+00:28:48,290 --> 00:28:52,470
+الأهل السنة أو علماء السنة انقسموا في موضوع ابن
+
+260
+00:28:52,470 --> 00:28:57,490
+صياد إلى فريقين الفريق الأول بيقول ان ابن صياد هو
+
+261
+00:28:57,490 --> 00:29:03,870
+الدجال ابن صياد هو الدجال لأنه قد اختفى في معركة
+
+262
+00:29:03,870 --> 00:29:10,920
+من المعارك ولم يعرف له مصيرولم يعرف له مصير وعلى
+
+263
+00:29:10,920 --> 00:29:17,320
+هذا الرأي ابن عمر وعبد الله ابن عمر وبعض الصحابة
+
+264
+00:29:17,320 --> 00:29:24,360
+وأقسم عبد الله ابن عمر أن ابن صياد هو الدجال الرأي
+
+265
+00:29:24,360 --> 00:29:29,180
+التاني قال ابن صياد دجال من الدجاجلة وليس هو
+
+266
+00:29:29,180 --> 00:29:37,780
+المسيح الدجال بدليل ان ابن صيادأسلم ابن صياد أسلم
+
+267
+00:29:37,780 --> 00:29:45,460
+وله ولد إله ابن من صحابة الرسول صلى الله عليه وسلم
+
+268
+00:29:45,460 --> 00:29:50,560
+واستشهد ابنه في معركة من المعارك يدافع فيها عن
+
+269
+00:29:50,560 --> 00:29:54,360
+الإسلام وكان ابن صياد يحاول الصحابة يقولهم انت
+
+270
+00:29:54,360 --> 00:29:57,400
+بتشكوا فيي ان انا .. انا .. انا الدجال
+
+271
+00:30:00,030 --> 00:30:06,070
+الدجال ليس بي مسلم وانا مسلم، الدجال ليس له ولد
+
+272
+00:30:06,070 --> 00:30:12,790
+وانا ليه ولد، لكن الصحابة منهم مجبشبين عنه، هذا
+
+273
+00:30:12,790 --> 00:30:19,790
+فيما تعلق بإبن صيد، أما موضوع الجساسة فقصة الجساسة
+
+274
+00:30:19,790 --> 00:30:25,940
+وقصة تميم الداري، تميم الداري كان نصرانياكان ايش؟
+
+275
+00:30:25,940 --> 00:30:33,640
+نصرانية، كان راكب في السفينة فحادت بهم السفينة الى
+
+276
+00:30:33,640 --> 00:30:39,000
+جزيرة من الجزر الهواء و الرياح الشديدة دفعت
+
+277
+00:30:39,000 --> 00:30:46,350
+السفينة الى جزيرة من الجزر، دخلوا الجزيرةفمشوا بين
+
+278
+00:30:46,350 --> 00:30:56,630
+أشجارها فرأوا في الطريق دب دب يتدلأ شعرها إلى
+
+279
+00:30:56,630 --> 00:31:03,190
+الارض يعني الشعر تباح طويل فحدثتهم
+
+280
+00:31:03,190 --> 00:31:12,610
+بلسانهم كلمت معاهم كلام عربي كلام عربي وطلبت منهم
+
+281
+00:31:13,780 --> 00:31:20,600
+أن يسيروا خلفها ليقابلوا شخصا ما فمشوا ودخلوا
+
+282
+00:31:20,600 --> 00:31:29,240
+مغارة فوجدوا شخصا موفق السلاسل مربوط يعني فسألهم
+
+283
+00:31:29,240 --> 00:31:40,160
+هذا الموفق أربع من الأسئلة سألهم عن نخل بيسان وعن
+
+284
+00:31:40,160 --> 00:31:47,230
+ظهور النبي صلى الله عليه وسلموعن بحير الطبرية وعن
+
+285
+00:31:47,230 --> 00:31:55,570
+في حاجة رابعة أنا ساوت عنها لأ لأ فأجابوه أجابوه
+
+286
+00:31:55,570 --> 00:32:04,210
+فهم سألوه مين انت فقال انا الدجال انا الدجال ركبوا
+
+287
+00:32:04,210 --> 00:32:11,250
+سفينتهم وروحوا على بلدهم هذا تميم ادّاي طوال يظلوا
+
+288
+00:32:11,250 --> 00:32:17,900
+ايهذهب إلى سأل عن أين محمد فدل على النبي وأسلمه
+
+289
+00:32:17,900 --> 00:32:21,880
+بين يديه النبي صلى الله عليه وسلم وأخبره بما حصل
+
+290
+00:32:21,880 --> 00:32:27,400
+مع الجساسة فالنبي صلى الله عليه وسلم نادى بالصلاة
+
+291
+00:32:27,400 --> 00:32:34,260
+الصلاة جامعة الصلاة جامعة وخطف في الناس بما أخبره
+
+292
+00:32:34,260 --> 00:32:41,600
+به تميم الداري وصدقه النبي صلى الله عليه وسلمطبعا
+
+293
+00:32:41,600 --> 00:32:49,680
+لما صارت موضوع الجساسة تأكد اه او رجح لدى الصحابة
+
+294
+00:32:49,680 --> 00:32:56,840
+ان ابن صياد ليس هو الدجال وانما الدجال مربوط موثوق
+
+295
+00:32:56,840 --> 00:33:04,140
+في جزيرة من الجزر الله تعالى أعلم بمكانها يخرج في
+
+296
+00:33:04,140 --> 00:33:10,850
+غضبة يغضبها يغضبها حينما يشاء الله تبارك وتعالىفيه
+
+297
+00:33:10,850 --> 00:33:18,440
+عدالة سؤال فيما يتعلق بالدجال، تفضلطبعا المؤمن ..
+
+298
+00:33:18,440 --> 00:33:23,840
+المؤمن لا يضيره فتنة الدجال إذا .. كما قلنا استعاذ
+
+299
+00:33:23,840 --> 00:33:29,580
+بالله تعالى وإذا قرأ فواتح الصور وإذا مكث ..
+
+300
+00:33:29,580 --> 00:33:34,020
+والمؤمن الله تبارك وتعالى يوطيه يعني مجموعة من
+
+301
+00:33:34,020 --> 00:33:39,060
+الآيات منها أنه يقرأ على جمينه كلمة كافر فالمؤمن
+
+302
+00:33:39,060 --> 00:33:44,220
+يقرأه كلمة كافر يقرأها كل مؤمن قارئ او ليس ايه
+
+303
+00:33:44,220 --> 00:33:52,120
+بقارأ نحننؤمن بأن المسيحى عليه السلام هو نبي من
+
+304
+00:33:52,120 --> 00:33:59,320
+أنبياء الله تعالى أُنسل إلى بني إسرائيل من بني
+
+305
+00:33:59,320 --> 00:34:07,220
+إسرائيل من آمن به نبيا كالحواريين ومنهم من كفر به
+
+306
+00:34:07,220 --> 00:34:14,350
+كاليهود باقي اليهود اليهود أغروا صدورة الرومانعلى
+
+307
+00:34:14,350 --> 00:34:19,130
+المسيح على اعتبار أنه يطالب بالملك وأنه يريد أن
+
+308
+00:34:19,130 --> 00:34:26,450
+ينافسهم في السلطان فذهبوا لكي يقبضوا عليه فدله
+
+309
+00:34:26,450 --> 00:34:33,650
+عليه أحد الحواريين ويُدعى يهود الأسخر يوتل فلما
+
+310
+00:34:33,650 --> 00:34:40,010
+ذهبوا الله تبارك وتعالى انتصر لنبيه ورفعه إليه
+
+311
+00:34:40,840 --> 00:34:47,560
+وأرقى الشبح على من كان دليلا لهم على مكانه، وهو
+
+312
+00:34:47,560 --> 00:34:52,420
+اليهود الإسخاريوتيفلمّا رأوا يهودة يشبه المسيح
+
+313
+00:34:52,420 --> 00:34:58,520
+قالوا أنت المسيح فأخذوه .. أخذوا يهودة على اعتبار
+
+314
+00:34:58,520 --> 00:35:05,840
+أنه المسيح و هناك حكموا عليه بالموت ثم سلموه إلى
+
+315
+00:35:05,840 --> 00:35:12,040
+والي الرومان في ذلك الوقت ثم صلب على الصريف فظنوا
+
+316
+00:35:12,040 --> 00:35:17,960
+أنه هو المسيح والله تبارك وتعالى يقول وما قتلوهوما
+
+317
+00:35:17,960 --> 00:35:23,500
+صلبوه ولكن إيه؟ شبها لهم، إذا نحن نعتقد أن الله
+
+318
+00:35:23,500 --> 00:35:30,580
+تعالى قد نجّى نبي الله المسيح عليه السلام من هذا
+
+319
+00:35:30,580 --> 00:35:36,260
+المقر الذي ذكره اليهود، طبعا الله تعالى رفعه إليه
+
+320
+00:35:36,730 --> 00:35:43,130
+وأنه المسيح سينزل .. سينزل المسيح عليه السلام لأنه
+
+321
+00:35:43,130 --> 00:35:48,750
+قد اخترب الأجل ولم يبقى من عمر الدنيا إلا سنوات
+
+322
+00:35:48,750 --> 00:35:54,970
+قليلة ونحن نعلم أن كل الأحياء إلى إيه؟ إلى أموات
+
+323
+00:35:54,970 --> 00:36:00,530
+وكل الأحياء سيصبحون إيه؟ أموات ولم يموت المسيح
+
+324
+00:36:00,530 --> 00:36:05,730
+عيسى عليه السلام فنزل لكي يستوفي إيش؟ يستوفي أجله
+
+325
+00:36:07,200 --> 00:36:13,260
+الأحاديث الدالة على نزول المسيح عليه السلام يعني
+
+326
+00:36:13,260 --> 00:36:23,620
+كثيرة، منها قول الله تعالى وقولهم إن قتلناالمسيحة
+
+327
+00:36:23,620 --> 00:36:31,000
+عيسى ابن مريم رسول الله وما قتلوه وما صلبوه ولكن
+
+328
+00:36:31,000 --> 00:36:36,200
+شبه لهم وإن الذين اختلفوا فيه يعني هل هو صلب ولا
+
+329
+00:36:36,200 --> 00:36:41,540
+قتل ولا ما قتل، الذي شك منه ما لهم به من علم إلا
+
+330
+00:36:41,540 --> 00:36:49,130
+اتباع الظن وما قتلوه إش، يقينًا، أه، بلرفع الله
+
+331
+00:36:49,130 --> 00:36:54,710
+إليه وكان الله عزيزا حكيما وإن من أهل الكتاب إلا
+
+332
+00:36:54,710 --> 00:37:03,070
+.. لا إلا ليؤمنن به قبل موته قال بعض المفسرين إن
+
+333
+00:37:03,070 --> 00:37:10,600
+الضمير هنا قبل موتهأو يؤمنن بيه أي يؤمنون بالمسيح
+
+334
+00:37:10,600 --> 00:37:17,320
+عليه السلام أي أنه يوم .. أن المسيح سيبين لأتباعه
+
+335
+00:37:17,320 --> 00:37:22,740
+الذين اتبعوا المسيح الدجال لأن المسيح الدجال سيكون
+
+336
+00:37:22,740 --> 00:37:29,400
+من أتباعه سبعون ألف من يهود أصفعان وعليهم الطيارسة
+
+337
+00:37:30,080 --> 00:37:36,380
+وعليهم الطول سهل هو يعني الآلة الحربي وبعض النصارى
+
+338
+00:37:36,380 --> 00:37:40,060
+الذين يؤمنون بالمسيح على اعتبار انهم ينتظرون
+
+339
+00:37:40,060 --> 00:37:45,780
+المسيح أي المخلص الذي يخلصهم وهو ما يعد هو المسيح
+
+340
+00:37:45,780 --> 00:37:52,420
+الدجال ليؤمنون به قبل موته أي الساقيستبينوا
+
+341
+00:37:52,420 --> 00:37:58,620
+لليهودي و للنصارى أنهم لم يقتلوا المسيحة و لم
+
+342
+00:37:58,620 --> 00:38:04,460
+يصلبوه و لكنه شبهنهم و أن نزول المسيح عليه السلام
+
+343
+00:38:04,460 --> 00:38:11,420
+و بيانه و قتله للمسيح الدجال فيه دلالة على أن هذه
+
+344
+00:38:11,420 --> 00:38:16,880
+الحقيقة الغائبة التي لها أكتر من الفالعصر من الفين
+
+345
+00:38:16,880 --> 00:38:24,640
+سنة ستكون مثل وضوح الشمس، سيعترف ويقر المسيح عليه
+
+346
+00:38:24,640 --> 00:38:29,920
+السلام ما هو إلا بشرا وما كان إلا رسولا متبعا
+
+347
+00:38:29,920 --> 00:38:36,010
+لرسالة ربه ولم يكن ابن الله كما يدعي النصارىالحديث
+
+348
+00:38:36,010 --> 00:38:41,190
+الوالدة أقل في رزول المسيح عليه السلام يقول جابر
+
+349
+00:38:41,190 --> 00:38:46,170
+لا تزروا طائفة من أمتي يقاتلون على الحق ظاهرين إلى
+
+350
+00:38:46,170 --> 00:38:50,050
+يوم القيامة قال فينزل عيسى ابن مريم عليه السلام
+
+351
+00:38:50,050 --> 00:38:56,160
+فيقول أميرهم تعالى صليلأ، المسيح عليه السلام أين
+
+352
+00:38:56,160 --> 00:39:01,660
+ينزل؟ وكيف ينزل؟ وماذا يفعل؟ ينزل المسيح عليه
+
+353
+00:39:01,660 --> 00:39:07,120
+السلام حينما يريد الله تبارك وتعالى ينزل على أجنحة
+
+354
+00:39:07,120 --> 00:39:14,240
+ملكين، ملكين حاملينه، يلبسوا مهرودة تاني، أي إذار
+
+355
+00:39:14,240 --> 00:39:21,120
+ولداء، يعني زي جلبي وعباير مائلات إلى الصفرةينزل
+
+356
+00:39:21,120 --> 00:39:27,200
+عند المنارة الشرقية .. شرقي الجامع الأموي في دمشق
+
+357
+00:39:27,200 --> 00:39:33,440
+حينما ينزل يذهب يصلي صلاة الفجر في المسجد الأموي
+
+358
+00:39:33,440 --> 00:39:39,640
+فيكون إمام هذا المسجد هو المهدي اللي تحدثنا عنه
+
+359
+00:39:41,430 --> 00:39:46,230
+فلمّا يرى المهدي عليه السلام فينظر خلفه فيرى
+
+360
+00:39:46,230 --> 00:39:53,910
+المسيح عيسى عليه السلام فيرجع القهقلة ويقول تقدم
+
+361
+00:39:53,910 --> 00:39:59,770
+يا روح الله صلي بنا، تقدم يا مسيح صلي بنا، فيقول
+
+362
+00:39:59,770 --> 00:40:06,610
+المسيح لا إن بعضكم على بعض الأمير ليكرم الله هذه
+
+363
+00:40:06,610 --> 00:40:12,910
+الأمةيرفض المسيح ان يتقدم للصلاة بالمجمنين كما قال
+
+364
+00:40:12,910 --> 00:40:19,050
+بعض العلماء حتى لا يتدنس بغبار الشبهة انه انما صلى
+
+365
+00:40:19,050 --> 00:40:24,450
+بهم على شريعتهفصلاة عيسى عليه السلام خلف الإمام
+
+366
+00:40:24,450 --> 00:40:29,950
+المهدي عليه السلام فيه دلالة على أنه متبع لشريعة
+
+367
+00:40:29,950 --> 00:40:35,790
+محمد صلى الله عليه وسلم وأن الأنبياء إنما هم أخوة
+
+368
+00:40:35,790 --> 00:40:42,370
+لإله شرائهم مختلفة ودينهم ودينهم واحد لأنه من الله
+
+369
+00:40:42,370 --> 00:40:48,360
+تبارك وتعالىفيقول أميرهم تعالى صلي لنا فيقولنا إن
+
+370
+00:40:48,360 --> 00:40:53,540
+بعضكم على بعض الأمراء تكريمة الله لهذه الأمة
+
+371
+00:40:53,540 --> 00:40:57,700
+الحديث التاني والذي نفسي بيده لا يشكالنا أن ينزل
+
+372
+00:40:57,700 --> 00:41:02,200
+فيكم ابن مريم حجما عدلا ماذا يفعل المسيح عليه
+
+373
+00:41:02,200 --> 00:41:06,980
+السلام أنشط ماذا يفعل المسيح كما رأينا ماذا فعل
+
+374
+00:41:06,980 --> 00:41:14,090
+المسيح الدجال احد يكسرالصليب، يعني إذا كان المسيح
+
+375
+00:41:14,090 --> 00:41:19,590
+قد صلب على .. على الصليب، فكان الأولى أن يستحقر
+
+376
+00:41:19,590 --> 00:41:25,460
+الصليب، لأنه يقدسإذا كان إلهه و أبه قد صلب على
+
+377
+00:41:25,460 --> 00:41:31,860
+الصريف فالأصل أن يستقصر المكان اللي مات فيه ولكنهم
+
+378
+00:41:31,860 --> 00:41:36,360
+يقدسونه ومع ذلك يأتي المسيح فيقصر الصريف ليدلل على
+
+379
+00:41:36,360 --> 00:41:43,580
+أنهم قد عبدوا أسطورة ويقتل الغنزير
+
+380
+00:41:44,770 --> 00:41:49,770
+طب ليش يقتل الخنزير؟ فيه إشارة على أنهم غيروا
+
+381
+00:41:49,770 --> 00:41:53,870
+شريعة الله التي أنزلها الله على مين؟ على المسيح
+
+382
+00:41:53,870 --> 00:41:58,890
+عيسى عليه السلام فالخنزير حرام لا يدوس أكله في كل
+
+383
+00:41:58,890 --> 00:42:04,890
+الشرائع ومع ذلك فالنصارى أحلوا أكلة لحم الخنزير
+
+384
+00:42:04,890 --> 00:42:09,630
+هنا يقتل الخنزير ليدلق على أنهم غيروا في شريعة
+
+385
+00:42:09,630 --> 00:42:15,940
+المسيح عيسى عليه السلام ومنها أنه إيه؟دلاتر يضع
+
+386
+00:42:15,940 --> 00:42:23,380
+الحرب يعني انه بعد .. بعد المسيح عليه السلام سيعيش
+
+387
+00:42:23,380 --> 00:42:28,240
+الناس في فترة من ال .. من ال .. من ال .. الامن و
+
+388
+00:42:28,240 --> 00:42:32,860
+الأمان و ال .. و .. و .. و .. و كثرة المال و عظم
+
+389
+00:42:32,860 --> 00:42:39,540
+الأمة و غير ذلك و منها دي اربعة يفيدوا المال في
+
+390
+00:42:39,540 --> 00:42:40,940
+نقطة يعني
+
+391
+00:42:54,580 --> 00:43:10,320
+اللي هي يبقى الجزية ماذا
+
+392
+00:43:10,320 --> 00:43:18,060
+يعني يبقى الجزية؟ نحن معلوم أننا كنا في القرون
+
+393
+00:43:18,060 --> 00:43:25,260
+الأيام الصحابة وما بعدهاإنه لما نذهب نقاتل قوما من
+
+394
+00:43:25,260 --> 00:43:31,880
+الأقوام، قبل أن نقاتلهم، نعرض عليهم ثلاث عروض،
+
+395
+00:43:31,880 --> 00:43:38,540
+الإسلام فيعصم لما هو أموالهم، الجزية، يدفع الجزية
+
+396
+00:43:38,540 --> 00:43:44,850
+عنها لأنهم صغيرون، وإما القتالو .. و نذكر أنه في
+
+397
+00:43:44,850 --> 00:43:49,530
+يوم من الأيام أخرج القادة المسلمين دخل قرية قبل أن
+
+398
+00:43:49,530 --> 00:43:54,230
+ينذر أصحابها و قبل أن يعرف عليهم الشروط التلاتة
+
+399
+00:43:54,860 --> 00:44:00,200
+فقابله زئيب القرية إلى أمير المؤمنين، فقرر أمير
+
+400
+00:44:00,200 --> 00:44:04,500
+المؤمنين عمر أن يخرج القائد من القرية ويعرف عليهم
+
+401
+00:44:04,500 --> 00:44:09,080
+شروط التلاتة، فلما رأى الناس، عظم عدل الإسلام
+
+402
+00:44:09,080 --> 00:44:14,260
+دخلوا جميعا في الإسلام طيب، أما يوم نزول المسيح
+
+403
+00:44:14,260 --> 00:44:18,580
+عيسى عليه السلام، فما يعني يبقى الجزية؟ يعني يسقط
+
+404
+00:44:18,580 --> 00:44:22,850
+الجزية من ضمن الخيارات، فلا يبقى أعلانالنصارى إلا
+
+405
+00:44:22,850 --> 00:44:28,570
+إيه؟ إلا أمرين الأمر الأول إما الإسلام والدخول
+
+406
+00:44:28,570 --> 00:44:34,330
+بالإسلام وعصر دماغه وأمانه وإما إيه؟ وإما القتال
+
+407
+00:44:34,330 --> 00:44:38,850
+فالدزون
+
+408
+00:44:38,850 --> 00:44:47,790
+المسيحي عيسى عليه السلام يعني بعض الناس كالمعتزلة
+
+409
+00:44:47,790 --> 00:44:49,530
+وغيرهم
+
+410
+00:44:50,900 --> 00:44:55,620
+قالوا إن نزول المسيح عليه السلام يتناقض مع قول
+
+411
+00:44:55,620 --> 00:45:00,720
+الله تعالى وخاتم النبيين وقوله لا نبيه، كده يعني
+
+412
+00:45:00,720 --> 00:45:06,960
+بينزل نبي، نبي، واحنا بيقول في قول الله تعالى
+
+413
+00:45:06,960 --> 00:45:11,740
+وخاتم النبيين، يعني المعتزلة، بعض المعتزلة، وبعض
+
+414
+00:45:11,740 --> 00:45:16,390
+الفيهنية، بيقولواإن قول يزول المسيح عليه السلام
+
+415
+00:45:16,390 --> 00:45:21,690
+يتناقض مع قول الله تعالى وخاتم النبيين وقوله لا
+
+416
+00:45:21,690 --> 00:45:27,750
+نبي بعده، والجواب على ذلكأولا إنه المسيح عيسى عليه
+
+417
+00:45:27,750 --> 00:45:33,650
+السلام ليس لم يبعد بعد بحثة النبي بل كان نبيا قبل
+
+418
+00:45:33,650 --> 00:45:37,890
+النبي محمد صلى الله عليه وسلم الأمر التاني أن
+
+419
+00:45:37,890 --> 00:45:43,050
+المسيح عليه السلام إنما جاء بشريعة محمد ولم يأتي
+
+420
+00:45:43,050 --> 00:45:47,970
+بشريعة جديدة ناسخة لشريعة النبي صلى الله عليه وسلم
+
+421
+00:45:47,970 --> 00:45:53,330
+الأمر التالت إنه نزل لكي يموت يعني هذا سبق المسيح
+
+422
+00:45:53,610 --> 00:45:57,630
+يعني قد رفع الله الله إلى أذن الآمنين نزل المسيح
+
+423
+00:45:57,630 --> 00:46:02,990
+حتى يستوفي أيه؟ يستوفي أجله، إذا الحكم من نزول
+
+424
+00:46:02,990 --> 00:46:08,350
+المسيح عليه السلام دون غيره من الأنبياء للرد على
+
+425
+00:46:08,350 --> 00:46:14,470
+اليهود في زعمهم أنهم قتلوه وفي رد على المصارع في
+
+426
+00:46:14,470 --> 00:46:20,690
+زعمهم أنهم عبدوه وحتى يعني يستبين ذلك
+
+427
+00:46:23,270 --> 00:46:30,650
+اللغز اللي بقى ما يزيد على 2000 عام الناس فيه في
+
+428
+00:46:30,650 --> 00:46:36,050
+شك هل المسيح قُتل وصُلب أو أنه رفعه الله إليه يأتي
+
+429
+00:46:36,050 --> 00:46:42,590
+زمان ينكشف هذا اللغز وينتهي هذه القضية وأيضا لدنو
+
+430
+00:46:42,590 --> 00:46:46,650
+أجله حتى يدفن في الأرض الحقيقة النقطة الرابعة
+
+431
+00:46:46,650 --> 00:46:53,480
+مرتبطة على دقيقتين فقط مرتبطة بما قبلهايعني يلعب
+
+432
+00:46:53,480 --> 00:46:59,120
+المسيح عيسى عليه السلام بالمسيح الدجال يعني ..
+
+433
+00:46:59,120 --> 00:47:03,720
+يعني هي عبارة عن إيش؟ عن بعد صلاة .. بعد صلاة
+
+434
+00:47:03,720 --> 00:47:09,500
+المسيح عليه السلام بعد المهدي يعقدون لواق الجهاد
+
+435
+00:47:09,500 --> 00:47:15,220
+فلما يراهم المسيح الدجال يذوبوا خوفا كما يذوب
+
+436
+00:47:15,220 --> 00:47:21,870
+المرح في الطعام فيهربفيعرف فيدركه المسيح عليه
+
+437
+00:47:21,870 --> 00:47:27,370
+السلام عند باب لد يعني باب اللد في فلسطين مدينة
+
+438
+00:47:27,370 --> 00:47:31,070
+اللد الباب الشرقية او البوابة الشرقية عند مدينة
+
+439
+00:47:31,070 --> 00:47:36,630
+اللد حين ان يطعمه المسيح عليه السلام يطعم المسيح
+
+440
+00:47:36,630 --> 00:47:43,470
+الدجار طعم دم في قلبه فيهرق دمه يعني دمه مينزل على
+
+441
+00:47:43,470 --> 00:47:49,440
+الارضفيرى .. فيرى منع الأدوه ربًا وخالقًا يرى أنه
+
+442
+00:47:49,440 --> 00:47:56,580
+يتضوى ويتلوى بدمه ويبرق في دمه المسكوف حينئذ فيعرض
+
+443
+00:47:56,580 --> 00:48:04,120
+من أمامه الناس ويختبئ اليهود خلف الحجر والسجر
+
+444
+00:48:04,120 --> 00:48:11,760
+فيقول الحجر والسجر وينطقيا مسلم، يا عبد الله، هذا
+
+445
+00:48:11,760 --> 00:48:18,480
+وراقي يهودي تعالى، فاقتنه إلا شجر الغرق ده، فإنها
+
+446
+00:48:18,480 --> 00:48:23,940
+من أيه؟ من أشجار اليهود، ولذلك يكثر اليهود من
+
+447
+00:48:23,940 --> 00:48:30,660
+تشتير أو زراعب هذه الشجرة لإيمانهم أن هذا اليوم هو
+
+448
+00:48:30,660 --> 00:48:32,500
+آت لامحالة
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lU-9rVrtuE_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lU-9rVrtuE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7f878a80c7bd7b63a550d279ad9807a23f2ac15c
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lU-9rVrtuE_raw.json
@@ -0,0 +1 @@
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"text": "الدجال فتنة ولذلك أمرنا النبي صلى الله عليه وسلم دائما أن نتعوذ من الشيطان نتعوذ من الدجال والدجال فتنة من الفتن الله عز وجل يمحص المؤمنين يوم القيامة بهذه الفتنة", "tokens": [6027, 3215, 7435, 6027, 6156, 2655, 1863, 3660, 35525, 8848, 23275, 5551, 29973, 8315, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 11778, 16373, 15042, 14739, 8717, 2655, 3615, 2407, 8848, 9154, 25124, 1829, 9566, 7649, 8717, 2655, 3615, 2407, 8848, 9154, 32748, 7435, 6027, 16070, 3215, 7435, 6027, 6156, 2655, 1863, 3660, 9154, 27188, 2655, 1863, 21984, 6225, 11622, 49610, 1211, 7251, 2304, 5016, 9381, 9673, 33604, 27842, 9957, 7251, 20498, 25062, 1829, 10943, 3660, 39627, 24192, 27188, 2655, 1863, 3660], "avg_logprob": -0.07205384341349085, "compression_ratio": 1.9407894736842106, "no_speech_prob": 3.039836883544922e-06, "words": [{"start": 998.91, "end": 999.73, "word": "الدجال", "probability": 0.93359375}, {"start": 999.73, "end": 1000.45, "word": " فتنة", "probability": 0.927978515625}, 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الجزية؟ نحن معلوم أننا كنا في القرون الأيام الصحابة وما بعدها", "tokens": [6027, 20292, 39896, 7251, 3555, 4587, 7578, 25724, 11622, 10632, 19446, 15730, 37495, 22653, 7251, 3555, 4587, 7578, 25724, 11622, 10632, 22807, 8717, 5016, 1863, 20449, 1211, 20498, 14739, 8315, 9122, 8315, 8978, 25062, 2288, 11536, 16247, 1829, 10943, 31767, 5016, 16758, 3660, 4032, 15042, 39182, 11296], "avg_logprob": -0.1998697860787312, "compression_ratio": 1.5350877192982457, "no_speech_prob": 0.0, "words": [{"start": 2574.58, "end": 2575.08, "word": "اللي", "probability": 0.767333984375}, {"start": 2575.08, "end": 2575.3, "word": " هي", "probability": 0.89111328125}, {"start": 2575.3, "end": 2576.14, "word": " يبقى", "probability": 0.8975830078125}, {"start": 2576.14, "end": 2576.82, "word": " الجزية", "probability": 0.8709309895833334}, {"start": 2576.82, "end": 2590.32, "word": " ماذا", "probability": 0.297149658203125}, {"start": 2590.32, "end": 2590.58, "word": " يعني", "probability": 0.936767578125}, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lvg8_raxY0_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lvg8_raxY0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d0a05df1d3640c7df42079f567e6ebb34921a241
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5lvg8_raxY0_raw.srt
@@ -0,0 +1,1584 @@
+1
+00:00:20,970 --> 00:00:23,470
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,470 --> 00:00:27,510
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:27,510 --> 00:00:34,110
+محمد وعلى آله وصحبه وسلم وبعد اليوم السبت اربعة
+
+4
+00:00:34,110 --> 00:00:38,670
+وعشرين احداشر الفين واطماشرالمحاضرة رقم واحد و
+
+5
+00:00:38,670 --> 00:00:43,230
+تلاتين المحاضرة الثالثة في الحديث عن الإيمان
+
+6
+00:00:43,230 --> 00:00:48,450
+باليوم الآخر عنوان محاضرتنا الفرعي نتحدث عن عذاب
+
+7
+00:00:48,450 --> 00:00:54,430
+القبر و نعيمه أو فتنة القبر و نعيمه معلوم أن
+
+8
+00:00:54,430 --> 00:01:02,310
+الأحياء كلهم إلى الموت إلا الحي الذي لا يموت كل
+
+9
+00:01:02,310 --> 00:01:10,870
+شيء هالك إلا وجههويبقى وجه ربك ذو الجلال والإكرام
+
+10
+00:01:10,870 --> 00:01:17,490
+فالله تبارك وتعالى قد كتب على غيره الفناء وكتب على
+
+11
+00:01:17,490 --> 00:01:24,710
+نفسه البقاء فهو الأول الذي ليس قبله شيء وهو الآخر
+
+12
+00:01:24,710 --> 00:01:30,090
+الذي ليس بعده شيء فمصير
+
+13
+00:01:30,090 --> 00:01:38,940
+الأحياء إلى الموت كيف يموت الأحياءمعلوم أن الإنسان
+
+14
+00:01:38,940 --> 00:01:48,320
+له روح وجسد وحينما يخلق الإنسان في بطن أمه أربعين
+
+15
+00:01:48,320 --> 00:01:55,480
+ويأتي الملكان فينفخان فيه الروح فعند نفخ الروح
+
+16
+00:01:55,480 --> 00:02:02,800
+يتحرك هذا الجسد ويتلتبس الروح بالجسد تبقى هذا
+
+17
+00:02:02,800 --> 00:02:07,970
+الاشتباك اشتباك الروح بالجسدالى لحظة الوفاة
+
+18
+00:02:07,970 --> 00:02:15,190
+فالوفاة هو خروج او الموت هو خروج الروح من الجسد
+
+19
+00:02:15,190 --> 00:02:22,270
+فاذا ما خرجت الروح من الجسد خروجا تاما كاملا فهذا
+
+20
+00:02:22,270 --> 00:02:27,190
+هو الموت قد يكون هناك خروجا مؤقتا كما هو خروج
+
+21
+00:02:27,190 --> 00:02:32,750
+الروح من الجسد في لحظة النوم الله يتوفى الأنفس حين
+
+22
+00:02:32,750 --> 00:02:38,540
+موتهاوالتي لم تموت في منامها فيمسك اللتي قضى عليها
+
+23
+00:02:38,540 --> 00:02:46,360
+الموت ويرسل الأخرى إلى أجل مسمى الموت فيه وفاء صغر
+
+24
+00:02:46,360 --> 00:02:54,280
+و وفاء كبرىهو النوم والوفاء الكبرى هو الموت
+
+25
+00:02:54,280 --> 00:03:02,920
+فبالموت تنقشأ هذه الروح من الجسد والناس عند الموت
+
+26
+00:03:02,920 --> 00:03:07,840
+إلى فريق تنقشأ
+
+27
+00:03:07,840 --> 00:03:14,200
+فيه الروح لأن الملك الموكل بقبض أرواح العباد هو
+
+28
+00:03:14,200 --> 00:03:24,720
+ملك الموتقل يتوفاكم ملك الموت الذي وقّل بكم فملك
+
+29
+00:03:24,720 --> 00:03:30,880
+الموت حينما يأتي لقبض أرواح العبد ويساعده في ذلك
+
+30
+00:03:30,880 --> 00:03:39,080
+الملائكة توفته رسلنا وهم لا يفرطون فالناس عند
+
+31
+00:03:39,080 --> 00:03:43,900
+الموت فريقين فريق الفريق
+
+32
+00:03:43,900 --> 00:03:44,340
+الأول
+
+33
+00:03:47,300 --> 00:03:54,200
+وهو الذي قال فيه رب الأزة والناشطات نشطة
+
+34
+00:03:54,200 --> 00:04:05,420
+أي التي تنزع روح العبد نزعا رفيقا يسيرا رفيقا
+
+35
+00:04:05,420 --> 00:04:12,240
+فترفقه بالعبد كما ينزع كما يقال كما ينزع الشعر من
+
+36
+00:04:12,240 --> 00:04:24,480
+العجين نزعا رفيقاوأما الفريق الآخر والنازعات
+
+37
+00:04:24,480 --> 00:04:27,360
+غرق
+
+38
+00:04:28,920 --> 00:04:35,380
+أي التي تنزع أرواح العبد العاصي أو الكافر نزعا
+
+39
+00:04:35,380 --> 00:04:43,340
+شديدا غليظا قاسيا مع حين النزأ ضرب الوجه و الدبر
+
+40
+00:04:43,340 --> 00:04:51,600
+تضرب وجهه و دبره إذا يبدأ يبدأ فتنة القبر و يبدأ
+
+41
+00:04:51,600 --> 00:05:01,540
+نعيم القبر مع بداية نزع الروحفكيفية النزاع هي
+
+42
+00:05:01,540 --> 00:05:11,020
+بداية الفتنة نعيما كان أو عذابا، وإن جمهور الأمة
+
+43
+00:05:12,420 --> 00:05:21,180
+جمهور الأمة تؤمنوا بأن للقبر فتنة وسؤال ويترتب على
+
+44
+00:05:21,180 --> 00:05:27,780
+السؤال نعيما أو عذابا إلا بعض الفراق الضالة التي
+
+45
+00:05:27,780 --> 00:05:34,500
+اعتبرت أن أحاديث عذاب القبر أحاديث أحد ولا تصلحوا
+
+46
+00:05:34,500 --> 00:05:39,180
+لاحتجاج بها إذا الجمهور الأمة يؤمنون
+
+47
+00:05:41,130 --> 00:05:50,070
+بفتنة عذاب القبر ونعيمه وبالتالي كل من رفض أو أنكر
+
+48
+00:05:50,070 --> 00:05:55,570
+ذلك فهو شاذ عن عقيدة أهل السنة والجماعة وإن الأدلة
+
+49
+00:05:55,570 --> 00:06:05,290
+أدلة عذاب القبر من القرآن ومن السنة وأما من القرآن
+
+50
+00:06:05,290 --> 00:06:13,180
+فالله عز وجل قال في كتابهيثبت الله الذين آمنوا
+
+51
+00:06:13,180 --> 00:06:18,900
+بالقول الثابت في الحياة الدنيا وفي الآخرةهذا
+
+52
+00:06:18,900 --> 00:06:23,660
+التثبيت يثبت الله الذين آمنوا بالقول الثابت في
+
+53
+00:06:23,660 --> 00:06:31,160
+الحياة الدنيا قالوا في عند سؤال الملكين للعبد في
+
+54
+00:06:31,160 --> 00:06:38,240
+القبر فالله عز وجل يثبته لأن الملكين يسألانه ثلاثا
+
+55
+00:06:38,240 --> 00:06:43,220
+مع ربك ونادينك وما تقول في الرجل الذي بُعِث فيكم
+
+56
+00:06:43,830 --> 00:06:50,670
+فإن كان مؤمنا صادقا فضبطه الله عز وجل في الإجابة
+
+57
+00:06:50,670 --> 00:06:56,090
+علي هذه السؤال وسأعود للتوضيح والتفسير أكتر إن شاء
+
+58
+00:06:56,090 --> 00:07:02,740
+اللهوأما الآية الأخرى قول الله تعالى و لو ترى إذا
+
+59
+00:07:02,740 --> 00:07:07,800
+الظالمون في غمرات الموت والملائكة باصطوا أيديهم
+
+60
+00:07:07,800 --> 00:07:13,980
+أخرجوا أنفسكم اليوم تجزون عذاب الهون بما كنتم
+
+61
+00:07:13,980 --> 00:07:19,330
+تقولون على الله غير الحقالدلالة في الحديث في الآية
+
+62
+00:07:19,330 --> 00:07:25,030
+هي ايه؟ اليوم، لو كان العذابه، لو كان العذابه
+
+63
+00:07:25,030 --> 00:07:29,670
+المقصود بهي، اه، تجزونا العذاب اللوني، لو كان
+
+64
+00:07:29,670 --> 00:07:37,870
+العذابه يوم القيامة، لما قيل له ايه؟اليوم فكلمة
+
+65
+00:07:37,870 --> 00:07:44,250
+اليوم دال على ايه؟ على الآنية، اي الآن في هذا
+
+66
+00:07:44,250 --> 00:07:51,030
+اليوم سيكون لكم عذاب أليم من الله تعالى بما كفرتم
+
+67
+00:07:51,030 --> 00:07:57,470
+وبما كنتم تقولون على الله غيرهالحق وهذا من أقوى
+
+68
+00:07:57,470 --> 00:08:03,610
+الأدلة على عذاب القبر الآية الثالثة قول الله تعالى
+
+69
+00:08:03,610 --> 00:08:07,030
+في
+
+70
+00:08:07,030 --> 00:08:15,070
+هذه
+
+71
+00:08:15,070 --> 00:08:21,950
+الآية الله تبارك وتعالى ذكر نوعين من العذاب النوع
+
+72
+00:08:21,950 --> 00:08:30,750
+الأول والنوع التانيإن هو الأول النار يُعرضون عليها
+
+73
+00:08:30,750 --> 00:08:38,430
+غدوا و أشياء يعني ليس عذابا متصلا متواصلا إننا في
+
+74
+00:08:38,430 --> 00:08:46,490
+مرحلة الغدو و مرحلة الأشياء وهذا العذاب ليس العذاب
+
+75
+00:08:46,490 --> 00:08:53,310
+الأخروي لأن العذاب الأخروي هو عذاب متصنا و متواصلا
+
+76
+00:08:54,820 --> 00:09:02,900
+فدلة فدلة أن هذا النوع من العذاب إنما يراد به عذاب
+
+77
+00:09:02,900 --> 00:09:10,680
+القبر ثم قال ويوم تقوم الساعة، إذا هذا العذاب اللي
+
+78
+00:09:10,680 --> 00:09:17,730
+في غدو وعشي هو قبل إيش؟ قبل قيام الساعةقبل قيام
+
+79
+00:09:17,730 --> 00:09:24,770
+الساعة ويوم تقوم الساعة أي حين قيامها سيدخل آلة
+
+80
+00:09:24,770 --> 00:09:31,990
+فرعون أشد العذاب فدل النوع التاني ويوم تقوم الساعة
+
+81
+00:09:31,990 --> 00:09:36,930
+ادخله آلة فرعون أشد العذاب فدل ذلك على أن ما قبل
+
+82
+00:09:36,930 --> 00:09:44,520
+قيام الساعة اللي هو غدوا وعشيا يكون ذلك وينوين
+
+83
+00:09:44,520 --> 00:09:52,640
+بيكون؟ في عذاب القبر إذا هذه الآيات دالة وصريحة
+
+84
+00:09:52,640 --> 00:10:02,020
+وواضحة على بيان وجود الإيمان بعذاب القبر ثم هناك
+
+85
+00:10:02,020 --> 00:10:08,040
+مجموعة من الأدلة الصحيحة التي وردت في الصحاح منها
+
+86
+00:10:08,040 --> 00:10:10,560
+حديث رواه مسلم
+
+87
+00:10:13,940 --> 00:10:19,000
+رواه مسلما وحديثا صحيح يقول النبي صلى الله عليه
+
+88
+00:10:19,000 --> 00:10:24,240
+وسلمفي الرواية التي يرويها زيد بن ثانت بينما النبي
+
+89
+00:10:24,240 --> 00:10:29,120
+في حائط اللبن النجار على بغلة اللفق ونحن معه إذ
+
+90
+00:10:29,120 --> 00:10:34,680
+حادت به يعني أرفعت رجليها وكادت أن تلقي بالنبي صلى
+
+91
+00:10:34,680 --> 00:10:40,320
+الله عليه يعني شمست شمست فكانت أن تلقيه يعني أن
+
+92
+00:10:40,320 --> 00:10:44,860
+يقع النبي صلى الله عليه عليها من شموسها وإذا أقبر
+
+93
+00:10:44,860 --> 00:10:51,420
+ستة أقبر جمع أيه جمع قبر ستة أو خمسة أو أربعفقال
+
+94
+00:10:51,420 --> 00:10:56,320
+صلى الله عليه وسلم من يعرف أصحاب هذه الأقبر؟ فقال
+
+95
+00:10:56,320 --> 00:11:01,460
+رجل أنا فسأل النبي صلى الله عليه وسلم قال فمتى مات
+
+96
+00:11:01,460 --> 00:11:06,680
+هؤلاء؟قال ماتوا في الإشراك، يعني ماتوا مشركين،
+
+97
+00:11:06,680 --> 00:11:12,360
+ماتوا إيش؟ مشركين، فقال إن هذه الأمة تبتلى في
+
+98
+00:11:12,360 --> 00:11:17,600
+قبورها، يعني تُسأل، البلاء والابتلاء في القبور،
+
+99
+00:11:17,600 --> 00:11:24,070
+تبتلى في قبورها، فلولا ألا تدافنوافلولا أن لا
+
+100
+00:11:24,070 --> 00:11:31,370
+تدافنوا لدعوتوا الله أن يسمعكم من عذاب القبر الذي
+
+101
+00:11:31,370 --> 00:11:38,330
+أسمع منه يعني ربنا سبحانه و تعالى رحيم بنا رحيم
+
+102
+00:11:38,330 --> 00:11:46,610
+بنا إنه الله تبارك و تعالى غيّب عن سماع عذاب القبر
+
+103
+00:11:48,010 --> 00:11:55,430
+أرايت لو أنك تسمع عذاب القبري و
+
+104
+00:11:55,430 --> 00:12:04,210
+حينما تدخل مقبرة لكي ندفن ميت فحينما تدخل تسمع و
+
+105
+00:12:04,210 --> 00:12:12,410
+هانين هذا وصراخ ذاك وعوين هذا وصراخ ذاك هل ممكن
+
+106
+00:12:12,410 --> 00:12:19,090
+للحظة أنيكون في عقلك أو يعني عندك قدرة على التحمل
+
+107
+00:12:19,090 --> 00:12:26,470
+هذه الأصوات التي تبكي وتولول وتصرخ في عذابها في
+
+108
+00:12:26,470 --> 00:12:32,990
+القبر ثم تدفن الميت وتخرج فما باننا لو أن هناك ميت
+
+109
+00:12:32,990 --> 00:12:38,330
+في كل متر أو مترين أو عشرة أمتار لو كان الميت
+
+110
+00:12:38,330 --> 00:12:45,660
+مدفون تحت غرفة لومكوتسمع صراغه، إذا لو كان .. لو
+
+111
+00:12:45,660 --> 00:12:50,340
+كان .. لو .. لو الله أراد لنا أن نسمع صراخ وعويل
+
+112
+00:12:50,340 --> 00:12:57,120
+وأنات واهات المعذبين في قمورهم لما صلحت الحياة،
+
+113
+00:12:57,120 --> 00:13:02,370
+ولذلك هذه رحمة من أين؟ من الله تبارك وتعالىثم أقبل
+
+114
+00:13:02,370 --> 00:13:08,170
+علينا بوجهه فقال تعوذوا بالله من عذاب النار فقالوا
+
+115
+00:13:08,170 --> 00:13:11,770
+نعوذ بالله من عذاب النار فقال تعوذوا بالله من عذاب
+
+116
+00:13:11,770 --> 00:13:15,790
+القبر قالوا نعوذ بالله من عذاب القبر قالوا تعوذ
+
+117
+00:13:15,790 --> 00:13:20,590
+بالله من الفتن ما ظهر منها رمضة قالوا نعوذ بالله
+
+118
+00:13:20,590 --> 00:13:24,660
+من الفتن ما ظهر منها رمضةقالوا تعودوا بالله من
+
+119
+00:13:24,660 --> 00:13:29,480
+فتنة الدجال قالوا نعود بالله من فتنة الدجال وفي
+
+120
+00:13:29,480 --> 00:13:35,580
+حديث عن النبي صلى الله عليه وسلم أيضا حديث متفق
+
+121
+00:13:35,580 --> 00:13:39,880
+عليه حديث صحيح رواه البخاري واسلم حينما قال مر
+
+122
+00:13:39,880 --> 00:13:44,800
+النبي صلى الله عليه وسلم بقبرين فقال إنه ما لا
+
+123
+00:13:44,800 --> 00:13:49,420
+يعذباني وما يعذباني في كبير يعني مر النبي صلى الله
+
+124
+00:13:49,420 --> 00:13:58,930
+عليه وسلم على قبرينفسمع .. سمع .. منه .. مما أسمعه
+
+125
+00:13:58,930 --> 00:14:05,170
+الله سمع مما أسمعه الله أن أصحاب هذين القبرين
+
+126
+00:14:05,170 --> 00:14:13,530
+يعذبان في قبرهما فقال النبي صلى الله عليه وسلم إن
+
+127
+00:14:13,530 --> 00:14:20,750
+أحد هذين المعذبين في القبر فكان أحدهم لا يستطيع من
+
+128
+00:14:20,750 --> 00:14:28,450
+البولوفي رواية أخرى لا يستبرؤ من البول الرواية هذه
+
+129
+00:14:28,450 --> 00:14:34,290
+لا يستتر من البول أي أنه يتبول على قلعة الطريق
+
+130
+00:14:34,290 --> 00:14:42,650
+فيرى الناس عواته أو أنه يؤذي الناس ببوله فينجس
+
+131
+00:14:42,650 --> 00:14:49,580
+مثلا مكان مصلاهم أو أو أو مدابسهم أو غير ذلكوفي
+
+132
+00:14:49,580 --> 00:14:54,560
+الرواية الأخرى لا يستبرغ من بوله أي لا يتطهر من
+
+133
+00:14:54,560 --> 00:15:02,780
+بوله أي لا ينفض كل البول الذي في مجرى البول فإذا
+
+134
+00:15:02,780 --> 00:15:09,860
+ما لبس ملابسه قطرت قطرات عليه على ملابسه فإذا ما
+
+135
+00:15:09,860 --> 00:15:14,280
+قطرت قطرات عليه على ملابسه تنجس ايه؟ تنجس الثوب
+
+136
+00:15:15,320 --> 00:15:21,280
+ومعلوم أن من شروط صحة الصلاة طارت ايه؟ طارت البدل
+
+137
+00:15:21,280 --> 00:15:26,460
+والثوب والمكان فإذا ما اختلنا شرط من شروط صحة
+
+138
+00:15:26,460 --> 00:15:30,420
+الصلاة هل تصبح الصلاة مقبولة؟ قطعا لا، إذا ما
+
+139
+00:15:30,420 --> 00:15:34,460
+يتركب على أدم الاستبراع من البقى، عدم قبول الصحة
+
+140
+00:15:34,460 --> 00:15:41,920
+الصلاة وأما الآخر فكان يمشي بالناس بالنميمة،
+
+141
+00:15:41,920 --> 00:15:49,480
+والنميمةهي التي تغر صدور الناس بعضهم لبعض، وتفتك
+
+142
+00:15:49,480 --> 00:15:56,720
+بأخوتهم، ويرفع أحدهم على الآخر، يعني سلاحه، لكي
+
+143
+00:15:56,720 --> 00:16:02,090
+يقتل أخاه من جراح يده، وكم قتيلقُطِي من إيه؟ من
+
+144
+00:16:02,090 --> 00:16:06,210
+النميمة، فالنميمة هي الحالقة، كما قال النبي صلى
+
+145
+00:16:06,210 --> 00:16:09,610
+الله عليه وسلم، التي لا تحلق الشعر، ولكن تحلق أيه؟
+
+146
+00:16:09,610 --> 00:16:15,870
+تحلق الدين، إذن هناك أدلا من القرآن و أدلا من
+
+147
+00:16:15,870 --> 00:16:24,080
+السنةتبين على أن عذاب القبر ونعيم القبر يجب على كل
+
+148
+00:16:24,080 --> 00:16:33,960
+مؤمن أن يؤمن بهما لوجود نص صريح وواضح في القرآن أو
+
+149
+00:16:33,960 --> 00:16:40,360
+في السنة النبوية فكما قلت يمكن أن نستفيد من مجمل
+
+150
+00:16:40,360 --> 00:16:46,260
+الآيات والأحاديث الواردة في نعيم وعذاب القبر
+
+151
+00:16:47,910 --> 00:16:54,950
+مظهرين، مظهر يتعلق بنعيم القبر، هناك مجموعة من
+
+152
+00:16:54,950 --> 00:17:02,530
+النعيم الذي كافأ الله به المؤمنين في قمورهم، اول
+
+153
+00:17:02,530 --> 00:17:05,190
+هذه .. او اول هذا النعيم
+
+154
+00:17:09,270 --> 00:17:16,530
+وقبل أن أبدأ الحديث عن هذا النائم أقول إن المقبور
+
+155
+00:17:16,530 --> 00:17:24,110
+في قبره حينما يُقبَع في قبره ويُسأل
+
+156
+00:17:24,110 --> 00:17:33,170
+وكل ميت يُسأل كل ميت يُسأل سواء هذا الميت قُبِع أو
+
+157
+00:17:33,170 --> 00:17:38,920
+لم يُقبَرسواء قُبرة أو لم يُقبَر، كيف يعني لم
+
+158
+00:17:38,920 --> 00:17:43,740
+يُقبَر؟ يعني ممكن الناس، بعض الناس تموت ويتتفتت
+
+159
+00:17:43,740 --> 00:17:48,680
+أجسادهم وتتناخر، ممكن أن يأكلوها يسابقهم من
+
+160
+00:17:48,680 --> 00:17:55,050
+السباق، ممكن أن تأكلها، أن تناشوهاطلوع في حواصلها
+
+161
+00:17:55,050 --> 00:18:02,550
+ممكن أن يحرق ويفتت ويضرق جسده في الهواء أو في
+
+162
+00:18:02,550 --> 00:18:06,370
+البحار و المحيطات وممكن أن يموت في البحر فتأكله
+
+163
+00:18:06,370 --> 00:18:14,090
+الأسماك وممكن أن يذاب في أحماض و لا يبقى منه شيء
+
+164
+00:18:14,090 --> 00:18:24,660
+فكل ميت مسئول سواء قُبر أو لم يُقبروإن الميت حينما
+
+165
+00:18:24,660 --> 00:18:37,960
+يُسأل يُعيد الله إليه الحياة الحياة ليش؟ حتى يسمع
+
+166
+00:18:37,960 --> 00:18:44,460
+السؤال يُعيد الله إليه السماء فكيف يُسأل؟ من لا
+
+167
+00:18:44,460 --> 00:18:53,990
+يسمعوكيف يجيب من لا يعقل؟ الحياة كما قلنا ثلاثة
+
+168
+00:18:53,990 --> 00:18:59,950
+أنواع حياة الدنيا والحياة الأخرى والحياة الوساطية
+
+169
+00:18:59,950 --> 00:19:04,450
+اللي تسمى بالحياة البرزخية والبرزخ هو الحاجز ما
+
+170
+00:19:04,450 --> 00:19:08,990
+بين الشيء وبينهما برزخ لا يفغيان أي بينهما حاجز لا
+
+171
+00:19:08,990 --> 00:19:14,930
+يختلطان فالحياة البرزخيةهي حياة يُعاد فيها الحياة
+
+172
+00:19:14,930 --> 00:19:21,590
+للإنسان، ولكن ليس كحياة الدنيا الفانية وليس كحياة
+
+173
+00:19:21,590 --> 00:19:28,550
+الأخرى الباقية الدائمة، فكون ميتسيسأل، سياتيه
+
+174
+00:19:28,550 --> 00:19:34,370
+ملكان، كما في بعض الروايات، أسوداني، أزرقاني، يقال
+
+175
+00:19:34,370 --> 00:19:40,470
+لأحدهما مُنكر، والآخر نكير، قيل أن مُنكر ونكير هما
+
+176
+00:19:40,470 --> 00:19:47,800
+لجميع المخلوقاتوقيل إن كل واحد له ممكر ونكير، وقيل
+
+177
+00:19:47,800 --> 00:19:54,120
+إن ممكر ونكير هو للكافر والعاصي، وهناك مبشر ومبشر،
+
+178
+00:19:54,120 --> 00:20:00,200
+ولكن ليس ذلك في أدلة قوية يوقف بها، أنه للمؤمن
+
+179
+00:20:00,200 --> 00:20:07,510
+بشير ومبشرسواء كان هذا أو ذات يسمى منكر ونكير لأن
+
+180
+00:20:07,510 --> 00:20:13,730
+هما منكرين يعني غير معروفين معلومين للعبد فيجلس ..
+
+181
+00:20:13,730 --> 00:20:22,830
+فيجلسانه يجلس ويسألانه ثلاثا ما ربك وما دينك وما
+
+182
+00:20:22,830 --> 00:20:27,770
+تقول في الرجل الذي بُعِث فيكم فينقسم الناس حينئذ
+
+183
+00:20:27,770 --> 00:20:30,010
+قسمين مؤمن
+
+184
+00:20:31,790 --> 00:20:36,190
+وكافر عاصي المؤمن
+
+185
+00:20:39,050 --> 00:20:43,690
+الله عز وجل كما قلنا يثبته بالقول الثابت في الحياة
+
+186
+00:20:43,690 --> 00:20:48,370
+الدنيا شو القول الثابت في الحياة الدنيا؟ يجيب ربي
+
+187
+00:20:48,370 --> 00:20:53,670
+الله وديني الإسلام ومحمد صلى الله عليه وسلم نبي
+
+188
+00:20:53,670 --> 00:21:01,950
+ورسوله فيقولان له نم نم صدقت نم نومة العروس
+
+189
+00:21:01,950 --> 00:21:09,520
+والعروس تقال للذكر وللأنثىلماذا نومة العروس؟ لأن
+
+190
+00:21:09,520 --> 00:21:17,760
+العروس أجمل أيام حياتها هو يوم زفافها و أجمل أيام
+
+191
+00:21:17,760 --> 00:21:24,060
+العبد هو حينما يجيب الجواب الصحيح عن تلك الأسئلة
+
+192
+00:21:24,060 --> 00:21:31,080
+التي يسألها هؤلاء الملائكة ثم يتحول بعد السؤال إلى
+
+193
+00:21:31,080 --> 00:21:40,090
+نعيم هذا النعيم هو بما يلي أولايفسح له في قبره
+
+194
+00:21:40,090 --> 00:21:48,550
+سبعون ذراعا وقيل يفسح له مد البصر في أكتر من رواية
+
+195
+00:21:48,550 --> 00:22:02,660
+إذا القبر .. القبر وإن رأه مترفي مترين إلا أنه
+
+196
+00:22:02,660 --> 00:22:09,200
+بالنسبة إلى الميت المؤمن هو كمد البصر أو سبعون
+
+197
+00:22:09,200 --> 00:22:16,320
+ذراعا ولا نقيسه ولا نقيس قياسات الدنيا نقول بعض
+
+198
+00:22:16,320 --> 00:22:21,500
+الناس بعض من ينكر عذاب القبر ونعيمه يقول أنتم
+
+199
+00:22:21,500 --> 00:22:26,740
+تقولون أن هناك عذاب للقبر ونعيمه فإننا نفتح القبرة
+
+200
+00:22:27,720 --> 00:22:32,820
+فنجد أن الميت على حاله وعلى موتته وقد أكله الدود
+
+201
+00:22:32,820 --> 00:22:39,340
+لم يجلس ولا نجد في قبره خضرارا ولا نارا وإن النار
+
+202
+00:22:39,340 --> 00:22:45,760
+المسلوب على جذع شجرة يبقى أيام وليالي وشهور دون أن
+
+203
+00:22:45,760 --> 00:22:51,800
+رأه قد تحرك يمينا أو شمالا هؤلاء يقيسون مقاييس
+
+204
+00:22:51,800 --> 00:22:58,310
+العقل ومقاييس الدنيا على مقاييس الآخرةوليست مقاييس
+
+205
+00:22:58,310 --> 00:23:05,670
+الآخرة كمقاييس الدنيا وذلك أن الإنسان حينما ينام
+
+206
+00:23:05,670 --> 00:23:13,490
+ويرأ رؤى في منامه يعني
+
+207
+00:23:13,490 --> 00:23:20,970
+ممكن اتنين يناموا جان بعض وكلاهما يرأوا رؤى مختلفة
+
+208
+00:23:20,970 --> 00:23:27,820
+عن ما يراها الآخر إذا العالم الآخرةلا اذا يحس بهذا
+
+209
+00:23:27,820 --> 00:23:33,780
+ولا هذا يدرك ما رأى ذات فعالم الآخر عالم غيبي لا
+
+210
+00:23:33,780 --> 00:23:40,380
+يمكن ان يقاس بالنظريات الكونية العلمية الحديثة
+
+211
+00:23:40,380 --> 00:23:48,160
+عالم الآخر له سمته وله نواميسه وله كونه الأمر
+
+212
+00:23:48,160 --> 00:23:59,390
+التاني يمتلأ .. يمتلأقبره إخضرارا يمتلئ قبره
+
+213
+00:23:59,390 --> 00:24:09,230
+إخضرارا فيصبح خاضرا يصبح قبره خاضرا لأن قبره ربطا
+
+214
+00:24:09,230 --> 00:24:18,330
+من رياض الجنة الأمر التالت يمتلئ قبره بالرياحين
+
+215
+00:24:19,800 --> 00:24:26,500
+يمتلئ قبره بالرياحين، بما أنه روضة من رياض الجنة،
+
+216
+00:24:26,500 --> 00:24:34,280
+والجنة فيها من الرياحين، وفيهامن العطور ما فيها
+
+217
+00:24:34,280 --> 00:24:42,120
+روح و رايحان وجنة نعيم فيها رايحين و فيها مسك كما
+
+218
+00:24:42,120 --> 00:24:45,860
+قال النبي صلى الله عليه وسلم لما سأل عن الجنة قال
+
+219
+00:24:45,860 --> 00:24:50,740
+لمن من ذاب و لمن من فضة وملاته ايه المسك الأزفر
+
+220
+00:24:50,740 --> 00:24:56,610
+اذا المسك و العنظر هو روائح الجنة التييراها و
+
+221
+00:24:56,610 --> 00:25:03,270
+يشمها العبد المؤمن في قبره و منها ينور الله قبره
+
+222
+00:25:03,270 --> 00:25:07,870
+لأن
+
+223
+00:25:07,870 --> 00:25:13,630
+الوحشة الظلمة موحشة يعني حين ما تنقطع الكهرباء ولا
+
+224
+00:25:13,630 --> 00:25:19,110
+نجد بصيصا من نور يصاب المرء حينئذ بإيه؟ بالوحشة و
+
+225
+00:25:19,110 --> 00:25:27,960
+بالخوففالقبر المؤمن ينوره الله عز وجل كما ينور
+
+226
+00:25:27,960 --> 00:25:36,720
+القمر ليلة البدر الأرضى كيف القمر ليلة البدر كيف
+
+227
+00:25:36,720 --> 00:25:44,100
+ينور الأرض فالله عز وجل ينور قبر عبده المؤمن ومنها
+
+228
+00:25:44,100 --> 00:25:49,520
+أنه يرى أو يريه مكانه في الجنة
+
+229
+00:25:52,230 --> 00:25:59,750
+يريه مقامه في الجنة ويريه مقامه في النار ليش؟ حتى
+
+230
+00:25:59,750 --> 00:26:06,270
+يحمض الله عز وجل كثيرا فإذا مرى الإنسان المؤمن
+
+231
+00:26:06,270 --> 00:26:10,950
+مكانه في النار فيما لو كان كافرا فإنه يحمض الله
+
+232
+00:26:10,950 --> 00:26:16,810
+تعالى أن خلصه من هذا المصير الأسود وأبدله الله به
+
+233
+00:26:16,810 --> 00:26:27,770
+مقاما في الجنةومنها أنه يمكث معه ملكان يؤنسانه إلى
+
+234
+00:26:27,770 --> 00:26:35,990
+يوم القيامة إذا هناك مظاهر من النعيم الذي يلقاه
+
+235
+00:26:35,990 --> 00:26:41,450
+المؤمن في قبره إذا هذا الذي هو المؤمن الذي أجابه
+
+236
+00:26:41,450 --> 00:26:49,280
+جوابا صحيحا طيب نشوف الشق التاني الكافر ولا قاصيقد
+
+237
+00:26:49,280 --> 00:26:52,860
+ورد في الرواية أن الكافر والعاصي حينما يُسأل
+
+238
+00:26:52,860 --> 00:26:58,680
+الأسئلة التي يُسأل بها المؤمن فيقول أه لا أدري لا
+
+239
+00:26:58,680 --> 00:27:04,360
+أدري و بعضهم يقول سمعت الناس يقولون كذا فيقولته
+
+240
+00:27:04,360 --> 00:27:12,180
+فيقولان له لا دريت ولا تليت لا دريت ولا تليت
+
+241
+00:27:12,180 --> 00:27:21,410
+فيضربانه بمطراقة من حديد بين أذنيهيسيخ فيها في
+
+242
+00:27:21,410 --> 00:27:29,130
+الأرض السابعة، ثم يرود ويصرخ صرخة، يسمعها كل من
+
+243
+00:27:29,130 --> 00:27:36,290
+يليه غير الثقالين، يسمعها هذه الصرخةكل من يليها
+
+244
+00:27:36,290 --> 00:27:41,990
+غير ايه؟ غير الثقلين ولذلك البغلة التي حادت بالنبي
+
+245
+00:27:41,990 --> 00:27:46,290
+صلى الله عليه وسلم لما كان على ايه؟ لما مر بالأقبر
+
+246
+00:27:46,290 --> 00:27:50,330
+الست والاربعة والخمسة اللي كانوا في الإشراك ثم
+
+247
+00:27:50,330 --> 00:27:57,610
+حادت شمسة مياه ليه؟ لأنها سمعت عذاب عذاب الأصحاب
+
+248
+00:27:57,610 --> 00:28:06,130
+القبور إذا يمكن لنا أن نقول إن مظاهرمظاهر عذاب
+
+249
+00:28:06,130 --> 00:28:16,710
+القبر مجموعة من مما ياتي مظاهر عذاب القبر واحد
+
+250
+00:28:16,710 --> 00:28:27,850
+يضرب بمطرقة من حديد يضرب بمطرقة كما جاء في الرواية
+
+251
+00:28:27,850 --> 00:28:32,550
+من حديد يصرخ صرخة ثانيا
+
+252
+00:28:33,980 --> 00:28:41,980
+يسود الله قبره بالظلمة كما
+
+253
+00:28:41,980 --> 00:28:49,980
+ينور الله عز وجل قبر المؤمن فإنه يسوده قبر العاصي
+
+254
+00:28:49,980 --> 00:29:02,220
+والكافر ثالثا يضيق عليه قبره أو فيما يعرف .. بإيش؟
+
+255
+00:29:04,280 --> 00:29:10,280
+بضمة القبر وضمة
+
+256
+00:29:10,280 --> 00:29:18,260
+القبر يا كرام هي للمؤمن وللكافر ضمة القبر للمؤمن
+
+257
+00:29:18,260 --> 00:29:27,440
+وللكافر ولكن ضمة المؤمن هي ضمة واحدة ثم يتسع فيها
+
+258
+00:29:27,440 --> 00:29:34,970
+القبربعد ذلك قال بعض العلماء ان ضمة المؤمن هي من
+
+259
+00:29:34,970 --> 00:29:41,180
+باباستشعار المؤمن لأنه ما من مؤمن إلا وقد ألمه
+
+260
+00:29:41,180 --> 00:29:42,380
+بمعصية
+
+261
+00:30:06,950 --> 00:30:14,390
+أما ضمة الكافر فهي ضمة دائمة، ضمة ايه؟ دائمة تختلج
+
+262
+00:30:14,390 --> 00:30:23,170
+فيها أضلاعه مع بعضها بعضاطيب في رواية وإن كانت
+
+263
+00:30:23,170 --> 00:30:28,070
+ليست يعني بال .. بالتلك القوة مروية عن عائشة رضي
+
+264
+00:30:28,070 --> 00:30:34,230
+الله تعالى عنها و هي تتحدث عن ضمة القبر وتسأل رسول
+
+265
+00:30:34,230 --> 00:30:39,810
+الله صلى الله عليه وسلم فيجيبها النبي فتقول إن ضمة
+
+266
+00:30:39,810 --> 00:30:48,610
+القبر للمؤمن هي كضمة الأم الشفيقة على ولدها الرضيع
+
+267
+00:30:48,610 --> 00:30:54,670
+زي الأم هالمّا بتتركوا بيها ساعة أو ساعتين أو
+
+268
+00:30:54,670 --> 00:31:01,860
+بتغيب عنه يوم، ثم تعودوا إليه و هي مشتاقةفماذا
+
+269
+00:31:01,860 --> 00:31:08,280
+تفعل الأم؟ تضم ولدها إلى إيه؟ إلى صدرها، بقوة، هذه
+
+270
+00:31:08,280 --> 00:31:15,420
+القوة دليل إيش؟ دليل حنية ومحبة ودليل شوق وضمة
+
+271
+00:31:15,420 --> 00:31:22,840
+القبر للمؤمن هي كضمة الأم، لأن الأرض هي أمنا جميعا
+
+272
+00:31:23,450 --> 00:31:29,710
+منها خلقناكم، و فيها نعيدكم، فهو منها نخرجكم طارتا
+
+273
+00:31:29,710 --> 00:31:35,090
+أخرى، فالأرض هي كالأم، فاستقبل المؤمن كالأم
+
+274
+00:31:35,090 --> 00:31:39,570
+الحانية على ولدها، و أما الكافر فكما جاء عن النبي
+
+275
+00:31:39,570 --> 00:31:44,710
+صلى الله عليه وسلم، كما جاء عن عائشة، كضم الصخرتين
+
+276
+00:31:44,710 --> 00:31:50,410
+على البيضاكيف الصخرتين؟ لو جيبنا صخرتين وضمنها على
+
+277
+00:31:50,410 --> 00:31:55,910
+بيضة، كيف بيصير في البيضة؟ إذا ضمت القبري على
+
+278
+00:31:55,910 --> 00:32:05,230
+الكافر هي نوع من أنواع العذاب أيضا أربع يصبح قبره
+
+279
+00:32:05,230 --> 00:32:14,400
+حفرة من حفر الناريصبح قبره حفرة من حفر النار فيوري
+
+280
+00:32:14,400 --> 00:32:21,220
+الله عز وجل مقعده في الجنة ويوريه مقعده في النار
+
+281
+00:32:21,220 --> 00:32:28,620
+فلمّا يرى مقعده في الجنة يتحصر على ما ترك من
+
+282
+00:32:28,620 --> 00:32:34,630
+العبادة والطاعة في هذه الدنيا وولغ في المعاصيويرى
+
+283
+00:32:34,630 --> 00:32:41,830
+مصيره المأزوم الأسود الذي هو في النار ثم يقتطع له
+
+284
+00:32:41,830 --> 00:32:49,750
+من النار قطعة يكون في حفرة منها إلى يوم القيامة
+
+285
+00:32:49,750 --> 00:32:57,610
+ومنها أيضا وإن كان أيضا ليس بالقوي أنه يسلط عليه
+
+286
+00:32:57,610 --> 00:33:09,190
+الشجاع الأقرعوإن كان فيه ضعف أنه يسلط عليه على هذا
+
+287
+00:33:09,190 --> 00:33:16,060
+الكافر أو العاصيالشجاع الأقرأ ما هو الشجاع الأقرأ؟
+
+288
+00:33:16,060 --> 00:33:24,720
+هو يعني الحية أو التي تسمى بالثعبان الكبير، كثعبان
+
+289
+00:33:24,720 --> 00:33:30,780
+كبير له تسع و تسعون رأسا، الشجاع الأقرأ هذا، انه
+
+290
+00:33:30,780 --> 00:33:39,710
+تسع، تسعين رأس تنهشه وتلدغه إلى قيام الساعةفيبقى
+
+291
+00:33:39,710 --> 00:33:46,410
+في عذابه إلى قيام الساعة نقطة مهمة جدا أن عذاب
+
+292
+00:33:46,410 --> 00:33:55,350
+القبر ونعيم القبر يحصل للروح والجسد على حد سواء
+
+293
+00:33:55,350 --> 00:34:03,450
+النعيم والعذاب لا يكون للروح فقط وإنما يكون للروح
+
+294
+00:34:03,450 --> 00:34:11,240
+وللجسد طب و السؤالكيف يكون العذاب لمن أحرق جسده
+
+295
+00:34:11,240 --> 00:34:18,900
+وتطير في الهواء؟ كيف يكون النعيم لمن ذاب جسده في
+
+296
+00:34:18,900 --> 00:34:26,940
+الأحماض؟ سؤال مشروعوالجواب على ذلك أن الله تعالى
+
+297
+00:34:26,940 --> 00:34:35,940
+قادر على أن يسلط النائمة أو العذاب على كل ذرة من
+
+298
+00:34:35,940 --> 00:34:42,900
+ذرات الجسد فيصيب هذا النائم أو هذا الجسد كل ذرة من
+
+299
+00:34:42,900 --> 00:34:48,720
+الذرات وإن تفرقت لأن قدرة الله تعالى لا تحدها حدود
+
+300
+00:34:48,720 --> 00:34:56,770
+أو أن الله تعالىيسلط النعيمة أو العذاب على جزء من
+
+301
+00:34:56,770 --> 00:35:05,330
+الجسد فيصيب ذاق الجسد بهذا الجزء وذلك لأن الإنسان
+
+302
+00:35:05,330 --> 00:35:17,380
+حينما يأكل ما الذي يتلذذ فيك؟اللسان صحيح؟ لكن هذا
+
+303
+00:35:17,380 --> 00:35:23,340
+التلدد اللسان ماذا يفيد على الجسم راحة وسكينة
+
+304
+00:35:23,340 --> 00:35:31,880
+وانبساط حينما ترى .. ترى منظرا جميلا خضرارا وظهورا
+
+305
+00:35:31,880 --> 00:35:37,000
+ينشرح ايه؟ ينشرح صدرك صحيح؟ من الذي رأى؟ هل رأى
+
+306
+00:35:37,000 --> 00:35:43,570
+يدك او رجلك او شعرك اللذي رأى؟ اللذي رأى ايش؟عيناك
+
+307
+00:35:43,570 --> 00:35:49,350
+لكن ان فسط هذا الجسد كله بما ايه؟ بما رأى هذا
+
+308
+00:35:49,350 --> 00:35:58,090
+العضو من الجسد طيب إذا أصبت بشنظيرة تحت هذا الاخفر
+
+309
+00:35:58,090 --> 00:36:08,290
+هل كل الجسد ينام إلا هذا الإصبع؟ قطعا لالأن يصبح
+
+310
+00:36:08,290 --> 00:36:15,330
+كل الجسد يتألم بما يتألم به هذا الإصبع إذا النعيم
+
+311
+00:36:15,330 --> 00:36:23,230
+ينسعب على باق الجسد و العذاب ينسعب على باق الجسد
+
+312
+00:36:23,230 --> 00:36:31,250
+طيب سؤال تاني هل عذاب القبر و نعيمه دائما أم
+
+313
+00:36:31,250 --> 00:36:36,310
+القطع؟ والجواب على ذلك ميلي بعد ما تصلي على الحبيب
+
+314
+00:36:37,970 --> 00:36:50,030
+العذاب نوعا نوع دائما ونوع ملقطع النوع الدائم هو
+
+315
+00:36:50,030 --> 00:36:56,510
+للكفار كما جاء في بعض الرواية فيبقى الى قيام
+
+316
+00:36:56,510 --> 00:37:01,350
+الساعة بعض الروايات ان هذا العذاب يبقى الى قيام
+
+317
+00:37:01,350 --> 00:37:08,570
+الساعةطيب و النوع التاني هو النوع المنقطع العذاب
+
+318
+00:37:08,570 --> 00:37:14,170
+المنقطع كيف ينقطع العذاب عن العبد المؤمن العاصي في
+
+319
+00:37:14,170 --> 00:37:22,210
+قبره أولا إذا أخذ قصته من العذاب يعني لا يبقى معه
+
+320
+00:37:22,210 --> 00:37:31,710
+العذاب مستمرا الأمر التاني بما يأتيله من بعد الموت
+
+321
+00:37:33,100 --> 00:37:39,300
+لأن كل ابن آدم حينما يموت ينقطع عمله إلا إيه؟ من
+
+322
+00:37:39,300 --> 00:37:46,480
+ثلاثة من صدقة جارية وعلم ينتفأ به وولد صالح يدعو
+
+323
+00:37:46,480 --> 00:37:54,360
+له فإذا ما جاءه من الثلاثة أو من أحدهما فإنه يخفف
+
+324
+00:37:54,360 --> 00:38:01,580
+العذاب عنهم شيئا فشيئا حتى ينقطع هذا العذاب
+
+325
+00:38:06,050 --> 00:38:13,310
+النئيم والعذاب للكفار
+
+326
+00:38:13,310 --> 00:38:22,990
+دائما، والعذاب للعصاطي منقطعا، والنئيم للمؤمنين
+
+327
+00:38:22,990 --> 00:38:30,130
+دائما إلى قيام الساعةهل تنتفع الأموات بسعي
+
+328
+00:38:30,130 --> 00:38:35,770
+الأحياء؟ والجواب نعم وقد ذكرت قبل قليل الحديث
+
+329
+00:38:35,770 --> 00:38:48,310
+ولذلك وجب علينا أن نضر آبائنا بدعوة صالحة أو صداقة
+
+330
+00:38:48,310 --> 00:38:54,840
+جاريةفإن كان الله قد يسر معي مالة نبني له مسجدا أو
+
+331
+00:38:54,840 --> 00:39:00,180
+مدرسة أو أشارك ولو بالقليل عن روح أبي أو روح أمي
+
+332
+00:39:00,180 --> 00:39:06,500
+حتى إذا لو كانوا لم يحسنوا في الدنيا بالعمل قطع
+
+333
+00:39:06,500 --> 00:39:13,760
+الله عز وجل عنهم العذاب في القبر وسؤال أخر هل عذاب
+
+334
+00:39:13,760 --> 00:39:22,010
+القبر ونائمهمختص بهذه الأمة أو بجميع الأمم والشعوب
+
+335
+00:39:22,010 --> 00:39:28,270
+وقد اختلف العلماء في ذلك فقال بعضهم أن نعيم القبر
+
+336
+00:39:28,270 --> 00:39:37,590
+وعذابه هو لأمة محمد فقط وذلك لأن الأمم السابقة
+
+337
+00:39:37,590 --> 00:39:45,970
+حينما كانت طاسي الله يعجل لها العذاب في الدنياوأما
+
+338
+00:39:45,970 --> 00:39:54,330
+أمة محمد فقد أجل هذا العذاب في السؤال في القبر و
+
+339
+00:39:54,330 --> 00:40:01,150
+أما الفريق التاني فقالوا أن كل الأمم والشعوب تسأل
+
+340
+00:40:01,150 --> 00:40:07,180
+في قبورهاواستدلوا بحديث عن النبي صلى الله عليه
+
+341
+00:40:07,180 --> 00:40:11,980
+وسلم إن أمرأة عجوز يهودية جاءت على عائشة وقالت إن
+
+342
+00:40:11,980 --> 00:40:17,380
+هذه .. أه .. إن الناس يسألون في قبورهم فما صدقت
+
+343
+00:40:17,380 --> 00:40:23,180
+عائشة فلما جاء النبي صلى الله عليه وسلم ذكرت للنبي
+
+344
+00:40:23,180 --> 00:40:29,480
+ما قالته اليهوديةوقال النبي وصدقها النبي صلى الله
+
+345
+00:40:29,480 --> 00:40:37,420
+عليه وسلم وقال إن هذه الأمة تبتلى في قبورها وسؤال
+
+346
+00:40:37,420 --> 00:40:45,700
+آخر هل هناك من يستثنى من سؤال القبر وعذاب القبر
+
+347
+00:40:45,700 --> 00:40:54,780
+والجواب نعم هناك من يستثنى ولكن الخلاف هنافي من هو
+
+348
+00:40:54,780 --> 00:41:02,880
+مستثنى من الذي يستثنى من أيه؟ من السؤال والعذاب في
+
+349
+00:41:02,880 --> 00:41:07,660
+القبر واتفقوا
+
+350
+00:41:07,660 --> 00:41:18,340
+على أن الأنبياء لا يُسألون كيف يُسأل النبي؟ هل
+
+351
+00:41:18,340 --> 00:41:23,600
+يُسأل عن نفسه وهو صاحب الرسالة؟وكما اتفقوا أيضا
+
+352
+00:41:23,600 --> 00:41:31,340
+على الشهداء لأن الشهيد له عند ربه سبع خصال ومنها
+
+353
+00:41:31,340 --> 00:41:38,700
+أنه ايه لا يُسأل في القبر يأمن من عذاب القبر يأمن
+
+354
+00:41:38,700 --> 00:41:41,740
+من .. أمن من العذاب أمن من السؤال ومن أمن من
+
+355
+00:41:41,740 --> 00:41:48,890
+السؤال أمن من العذاب واختلفوا في ما دون ذلكمن
+
+356
+00:41:48,890 --> 00:41:56,910
+الذين قالوا أنه لا يُسألون الأطفال الأطفال؟
+
+357
+00:41:56,910 --> 00:42:01,430
+في خلاف طبعا في الأطفال الرأي الراجح أنهم لا
+
+358
+00:42:01,430 --> 00:42:06,110
+يُسألون لأنهم لا يُسألون عن شيء هم لا يعرفونه من
+
+359
+00:42:06,110 --> 00:42:12,550
+أصل وليس هم ببالغين ولا بمكلفين فكيف يُسألون؟
+
+360
+00:42:12,550 --> 00:42:18,190
+والبُلة الأبلة الأبلة يعني أنه نوس مجنون
+
+361
+00:42:21,320 --> 00:42:31,180
+والمجانين الأطفال والبلى والمجانين وقيل من داوم
+
+362
+00:42:31,180 --> 00:42:35,180
+على قراءة الصورة التبارك لأن الصورة التبارك من
+
+363
+00:42:35,180 --> 00:42:42,860
+أسماه أيه المنجية يعني لو أنت الآن حافظت على تلاوة
+
+364
+00:42:42,860 --> 00:42:47,580
+صورة التبارك إلى لحظة الموت فإنك تأمن من عذاب
+
+365
+00:42:47,580 --> 00:42:56,740
+القبروقيل من قرأ في مرضه الذي مات فيه قل هو الله
+
+366
+00:42:56,740 --> 00:43:03,120
+أحد وصورة السجدة يعني هو جاب الميموت جرى قل هو
+
+367
+00:43:03,120 --> 00:43:09,600
+الله أحد وصورة السجدة وقيل المرابطون في سبيل الله
+
+368
+00:43:09,600 --> 00:43:14,180
+مرابط وقيل
+
+369
+00:43:14,180 --> 00:43:22,680
+أيضا الصديقين لا يسألونوقيل أيضًا المؤذنين
+
+370
+00:43:22,680 --> 00:43:31,980
+احتسابًا لا يُسألون وقيل أيضًا العلماء العاملين لا
+
+371
+00:43:31,980 --> 00:43:38,800
+يُسألون إذا هذه الأصناف مختلفة في هل هي تُسأل أو
+
+372
+00:43:38,800 --> 00:43:46,820
+لا تُسأل والله تعالى أعلم إذا نحن بذلك نكون
+
+373
+00:43:48,260 --> 00:43:54,520
+قد بينا أدلة القرآن والسنة وبينا لكن باقية لنا
+
+374
+00:43:54,520 --> 00:44:02,160
+نقطة مهمة جدا وهي دلالة الحس أو دلالة العقلي على
+
+375
+00:44:02,160 --> 00:44:09,380
+يعني قد يسأل سائل يعني ربما يموت اثنين اثنين
+
+376
+00:44:09,380 --> 00:44:16,780
+فيدفنان في قبر واحدوأحدهما يستحق أن يكون قبره روضة
+
+377
+00:44:16,780 --> 00:44:22,200
+من رياض الجنة والآخر يستحق أن يكون قبره حفرة من
+
+378
+00:44:22,200 --> 00:44:28,940
+حفر النار يعني السؤال مرة ثانية حينما يموت شخص
+
+379
+00:44:28,940 --> 00:44:37,360
+فيكون مصيره أن يصبح في قبر في روضة من رياض الجنة
+
+380
+00:44:37,360 --> 00:44:44,660
+ويموت آخر فيكون مصيرهان يكون في حفرة من حفر النار
+
+381
+00:44:44,660 --> 00:44:49,220
+ويدفنان بجوار بعضهم مع بعض او في قبر الواحد او
+
+382
+00:44:49,220 --> 00:44:56,980
+تختلط لحوميه مع بعضهم البعض فالجواب على ذلك هو
+
+383
+00:44:56,980 --> 00:45:07,180
+كمثل رجلين ينامان بجوار بعضهم مع بعض الاول يرى
+
+384
+00:45:07,180 --> 00:45:14,660
+الاول يرىفي رؤاه في المنام أشياء جميلة فيرأى أنه
+
+385
+00:45:14,660 --> 00:45:20,920
+في مكان فسيح فيرأى أنه في جنة فيرأى أنه يأكل
+
+386
+00:45:20,920 --> 00:45:27,180
+الطعام و يشرب الشرابة أو يتزوج فيسعد و يهنأ بما
+
+387
+00:45:27,180 --> 00:45:35,410
+يراه و أما الآخرفيرى في منامه رؤى مزعجة كيابيس
+
+388
+00:45:35,410 --> 00:45:41,870
+فيرى مناظر سوداء ويرى كأنه يرى شياطين وجن وغير ذلك
+
+389
+00:45:41,870 --> 00:45:49,630
+فافزع مما يرى فلا آذى الذي الأول يرى ما يرى الثاني
+
+390
+00:45:49,880 --> 00:45:55,220
+ولا الثاني يرى ما يرائه الأول، إذا كل واحد في
+
+391
+00:45:55,220 --> 00:46:03,380
+عالمه الخاص به، فالعالم يشعر بذلك، وكذلك الأولاد
+
+392
+00:46:03,380 --> 00:46:10,560
+حينما يدفنشخصان بجوار بعضهما بعضا ويكون الأول في
+
+393
+00:46:10,560 --> 00:46:14,640
+حفرة من حفر النار والثاني في أعظم رياض الجنة فكل
+
+394
+00:46:14,640 --> 00:46:20,740
+يعيش في عالمه لا يشعر أحد في عالم الآخر وصل اللهم
+
+395
+00:46:20,740 --> 00:46:23,940
+على سيدنا محمد وعلى آله وصحبه و السلام و السلام
+
+396
+00:46:23,940 --> 00:46:24,760
+عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..58425c3dc3b1698e2e6e5e7f8f3d3c878ebb373c
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc.srt
@@ -0,0 +1,1835 @@
+1
+00:00:20,690 --> 00:00:24,290
+نقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,290 --> 00:00:29,070
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد 
+
+3
+00:00:29,070 --> 00:00:35,710
+و على آله و صحبه و سلم و بعد، اليوم هو يوم الاثنين
+
+4
+00:00:35,710 --> 00:00:40,130
+سبعة عشر تسعة، المحاضرة السابعة، أنواع محاضرتنا
+
+5
+00:00:40,130 --> 00:00:45,450
+الإيمان والإسلام، مفردات هذه المحاضرة، تعريف الإيمان 
+
+6
+00:00:45,450 --> 00:00:49,850
+لغة واصطلاحًا، الإيمان عند أهل السنة والجماعة، هل
+
+7
+00:00:49,850 --> 00:00:53,910
+الإيمان يزيد وينقص؟ الإيمان عند الفرق الأخرى 
+
+8
+00:00:53,910 --> 00:00:58,070
+والعلماء الآخرين، الفرق بين الإيمان والإسلام، أما 
+
+9
+00:00:58,070 --> 00:01:05,890
+النقطة الأولى، الإيمان، ولغة الإيمان لغة هو بمعنى 
+
+10
+00:01:05,890 --> 00:01:15,650
+التصديق، فلان آمن أي صدق، وقال تعالى: "وما أنت بمؤمن"
+
+11
+00:01:15,650 --> 00:01:21,310
+لنا" أي ما أنت بمصدق لنا.
+
+12
+00:01:24,370 --> 00:01:32,770
+فالمسلم المؤمن هو الذي يجمع في هذه الدنيا التصديق 
+
+13
+00:01:32,770 --> 00:01:39,930
+الجازم الذي يؤمن بجميع ما جاء من عند الله تبارك 
+
+14
+00:01:39,930 --> 00:01:48,490
+وتعالى، وآمنت بالله إيمانًا أي أسلمت له، وسمي الله
+
+15
+00:01:48,490 --> 00:01:56,470
+تعالى بالمؤمن يعني من أسماء الله تعالى المؤمن، ومعنى 
+
+16
+00:01:56,470 --> 00:02:04,670
+المؤمن أي الذي أمن عباده من الظلم يوم القيامة.
+
+17
+00:02:05,970 --> 00:02:11,250
+والأصل في الإيمان هو الدخول في صدق الأمانة، إننا 
+
+18
+00:02:11,250 --> 00:02:15,710
+عرضنا الأمانة، الله عز وجل عرض الأمانة، الأمانة
+
+19
+00:02:15,710 --> 00:02:19,330
+العظيمة الكبيرة على السماوات وعلى الجبال، إيه؟
+
+20
+00:02:19,330 --> 00:02:23,630
+فقبينا، أي حملناها، وحملها إيه؟ واشفقنا منها
+
+21
+00:02:23,630 --> 00:02:33,710
+وحملها الإنسان، أما الإيمان، إذا يعني مجموع معاني
+
+22
+00:02:34,640 --> 00:02:43,660
+الإيمان لغة يدور حول الثقة والطمأنينة 
+
+23
+00:02:43,660 --> 00:02:52,310
+والأمن وإظهار الخضوع، كما أن العقيدة، لما عرفنا 
+
+24
+00:02:52,310 --> 00:02:57,510
+العقيدة من حيث اللغة، قلنا أن العقيدة لغة هي 
+
+25
+00:02:57,510 --> 00:03:06,110
+الوثوق والصلاقة والمتانة والإحكام والإبرام، أما 
+
+26
+00:03:06,110 --> 00:03:12,570
+الإيمان لغة فإنها تدور، إذا يدور الإيمان لغة 
+
+27
+00:03:12,570 --> 00:03:17,270
+حول، الثقة، الطمأنينة، الأمن، إظهار، الخضوع.
+
+28
+00:03:18,180 --> 00:03:23,180
+فالإنسان المؤمن هو الإنسان المطمئن، الإنسان المؤمن
+
+29
+00:03:23,180 --> 00:03:29,620
+هو الإنسان الذي هو آمن من الظلم يوم القيامة،
+
+30
+00:03:29,620 --> 00:03:36,340
+الإنسان المؤمن هو الوافق بكل ما نزله من عند الله 
+
+31
+00:03:36,340 --> 00:03:43,410
+تبارك وتعالى، والمؤمن هو الذي يظهر الخضوع، ما كان 
+
+32
+00:03:43,410 --> 00:03:47,790
+لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرًا أن يكون 
+
+33
+00:03:47,790 --> 00:03:54,730
+لهم الخيارة من أمرهم، أما الإيمان اصطلاحًا فالإيمان 
+
+34
+00:03:54,730 --> 00:04:01,690
+اصطلاحًا تطلق الإيمان ويراد بها معنيان، هناك معنيان
+
+35
+00:04:01,690 --> 00:04:09,320
+لكلمة إيه؟ لكلمة الإيمان، أما أن يراد بها المعنى 
+
+36
+00:04:09,320 --> 00:04:18,440
+اللغوي وهي التصديق، كلمة التصديق هذا هو إيه؟ المعنى
+
+37
+00:04:18,440 --> 00:04:23,220
+الأول، يعني هو يراد في المعنى الاصطلاحي يراد في
+
+38
+00:04:23,220 --> 00:04:30,160
+المعنى اللغوي سواء كان هذا التصديق تصديقًا بحق أو
+
+39
+00:04:30,160 --> 00:04:37,790
+باطل، هناك معنى آخر، معنى آخر ليه؟ للإيمان اصطلاحًا،
+
+40
+00:04:37,790 --> 00:04:44,890
+وهو التصديق بخبر السماء المنزل على الأنبياء، إذا 
+
+41
+00:04:44,890 --> 00:04:51,950
+هناك معنى عام و هناك معنى خاص، هناك معنى عام بمعنى
+
+42
+00:04:51,950 --> 00:04:59,590
+التصديق المطلق، وهناك معنى أخص، وهو التصديق بخبر 
+
+43
+00:04:59,590 --> 00:05:04,790
+السماء المنزل على إيه؟ على الأنبياء، طيب والسؤال
+
+44
+00:05:04,790 --> 00:05:12,510
+كيف نفرّقه؟ في الاستعمال ما بين المعنى اللغوي وما
+
+45
+00:05:12,510 --> 00:05:18,290
+بين المعنى إيه؟ الاصطلاحي، يعني إذا فلان استعمل كلمة
+
+46
+00:05:18,290 --> 00:05:24,070
+فهل نحن نفهم من هذه الكلمة معناها اللغوي ولا 
+
+47
+00:05:24,070 --> 00:05:31,440
+معناها الاصطلاحي؟ لنرى ما هي الضوابط التي نفهم منها
+
+48
+00:05:31,440 --> 00:05:37,240
+معنى الإيمان، المعنى اللغوي، والضوابط التي نفهم منها 
+
+49
+00:05:37,240 --> 00:05:43,640
+أنه مراد به إيه؟ المعنى الاصطلاحي، عندنا أمران إذا
+
+50
+00:05:43,640 --> 00:05:56,390
+كانت الكلمة لها قيد أو متعلقة بشيء، أو الكلمة ليس
+
+51
+00:05:56,390 --> 00:06:05,570
+لها قيد وغير متعلقة بشيء، فإن 
+
+52
+00:06:05,570 --> 00:06:18,250
+كان، فإن كانت الكلمة التصديق أو الإيمان، إن 
+
+53
+00:06:18,250 --> 00:06:22,170
+كانت كلمة الإيمان مطلقة
+
+54
+00:06:25,100 --> 00:06:32,540
+مطلقة، دون قيد، غير متعلقة بشيء، كأن أقول إيمان 
+
+55
+00:06:32,540 --> 00:06:33,920
+بالرسل.
+
+56
+00:06:35,700 --> 00:06:43,560
+إذا كانت مطلقة، ما قلتش أنها متعلقة بشيء، ظلت مطلقة، 
+
+57
+00:06:43,560 --> 00:06:52,080
+فقمت إيه؟ فلان مؤمن، فلان مؤمن، فمراد فلان المؤمن 
+
+58
+00:06:52,080 --> 00:06:58,470
+هو المعنى إيه؟ هو المعنى الشرعي، المعنى الشرعي لقول 
+
+59
+00:06:58,470 --> 00:07:05,510
+فلان مؤمن أي أنه مصدق بما جاء من السماء ونزل على 
+
+60
+00:07:05,510 --> 00:07:14,070
+الأنبياء، أما إذا كانت ليست متعلقة بشيء، ليست 
+
+61
+00:07:14,070 --> 00:07:22,450
+الكلمة لعقيدة، آسف، العكس، العكس، المراد بها إيه؟
+
+62
+00:07:22,450 --> 00:07:29,400
+المعنى إيه؟ المعنى اللغوي، كان أقول كما قلت مؤمن
+
+63
+00:07:29,400 --> 00:07:37,720
+بالرسل، يعني إيه مؤمن بالرسل؟ يعني مصدق بالرسل، مؤمن 
+
+64
+00:07:37,720 --> 00:07:44,720
+بالكتب، يعني إيه؟ يعني مصدق بالكتب، مؤمن بالله أي 
+
+65
+00:07:44,720 --> 00:07:49,710
+مصدق بالله، إذا كانت الكلمة لها قيد، وشو القيد؟
+
+66
+00:07:49,710 --> 00:07:55,530
+اللي هي كلمة الرسل، كلمة الكتب، كلمة مؤمن بالله،
+
+67
+00:07:55,530 --> 00:08:02,550
+فقيدت أنا الإيمان بشيء، علقته بشيء، فإذا علقته أنا
+
+68
+00:08:02,550 --> 00:08:07,930
+بشيء، كان المعنى إيه؟ مراد به المعنى اللغوي، وأما 
+
+69
+00:08:07,930 --> 00:08:14,980
+إذا كانت الكلمة مرسلة دون إيه؟ دون قيد، دون تعلق
+
+70
+00:08:14,980 --> 00:08:22,640
+بشيء، كأن أقول اه فلان مؤمن، إيش يعني مؤمن؟ مراده
+
+71
+00:08:22,640 --> 00:08:28,720
+بيها المعنى إيه؟ الشرعي، واضح يا شباب؟ واضح النقطة
+
+72
+00:08:28,720 --> 00:08:35,420
+إيه؟ حدّ السؤال فيها؟ اه واضحة؟ طيب نشوف ننتقل 
+
+73
+00:08:35,420 --> 00:08:41,750
+إلى الأنواع التالي، وهو الإيمان عند أهل 
+
+74
+00:08:41,750 --> 00:08:49,470
+السنة والجماعة، الإيمان عند أهل السنة والجماعة يرتكز 
+
+75
+00:08:49,470 --> 00:09:03,670
+على ثلاث نقاط أو ثلاثة أمور، طيب
+
+76
+00:09:04,620 --> 00:09:11,840
+الأساس الأول، الإيمان عبارة عن ثلاث أمور، الأمر
+
+77
+00:09:11,840 --> 00:09:18,400
+الأول أو الجزء الأول وهو الاعتقاد بالجنان، الاعتقاد 
+
+78
+00:09:18,400 --> 00:09:24,900
+بالجنان، الاعتقاد
+
+79
+00:09:24,900 --> 00:09:29,200
+بالجنان،
+
+80
+00:09:29,200 --> 00:09:35,520
+شو الجنان يعني؟ يعني القلب، ليه سمّي الجنان جنانًا؟
+
+81
+00:09:35,520 --> 00:09:45,640
+سمّي الجنّ جنانًا لأنه مختفٍ عن الأنظار، سمّيت الجنة 
+
+82
+00:09:45,640 --> 00:09:53,040
+بالجنة لأن الداخل فيها يختفي، فتلفّه الجنة البستان 
+
+83
+00:09:53,040 --> 00:09:59,410
+الشجر بأغصانها وأوراقها، وسمّي الجنين جنينًا لأنه 
+
+84
+00:09:59,410 --> 00:10:06,150
+مختفٍ في بطن أمه، وسمّي المجنون مجنونًا لأن عقله قد 
+
+85
+00:10:06,150 --> 00:10:12,050
+اختفى، فسمّي القلب جنانًا لأن ما يعتقده العبد في 
+
+86
+00:10:12,050 --> 00:10:21,660
+قلبه يختفي عن الناس، إذا أول أساس أو أول .. أول ما
+
+87
+00:10:21,660 --> 00:10:27,500
+جزء يتركب منه الإيمان عند أهل السنة والجماعة هو
+
+88
+00:10:27,500 --> 00:10:32,320
+الاعتقاد بإيش؟ بالجنان، هذا الاعتقاد بالجنان قالك 
+
+89
+00:10:32,320 --> 00:10:38,110
+إيه؟ الجزء الذي لا غنى عنه بحال، وإذا عدم، عدمت
+
+90
+00:10:38,110 --> 00:10:43,930
+حقيقة الإيمان، وهو الاتقاد، أي الهلمّ الجازم، بكلّ
+
+91
+00:10:43,930 --> 00:10:48,530
+ما ثبت بالضرورة أنه من عند الله تعالى وعلى لسان 
+
+92
+00:10:48,530 --> 00:10:56,140
+رسول الله جميعًا، وإذا فقدناه معايا، إذا فقد هذا 
+
+93
+00:10:56,140 --> 00:11:04,280
+الجزء فقد الإيمان بالكلية، لأن يصبح الإنسان بعد ذلك 
+
+94
+00:11:04,280 --> 00:11:11,920
+منافقًا، إذا هذا الجزء اللي موجود في القلب هو الجزء
+
+95
+00:11:11,920 --> 00:11:18,580
+الأساسي من الإيمان، هو الجزء الأساسي الأول، إذا
+
+96
+00:11:18,580 --> 00:11:24,780
+وجدها، وجد الإيمان، وإذا فقدها، فقد الإيمان، إذا 
+
+97
+00:11:24,780 --> 00:11:31,060
+بوجوده يوجد الإيمان، وبفقدانه يفقد الإيمان، وهو 
+
+98
+00:11:31,060 --> 00:11:34,980
+الاعتقاد بالقلب، الاعتقاد بالجنان.
+
+99
+00:11:38,660 --> 00:11:45,400
+فنشوف الأساس الثاني، الأساس الثاني، وهو الإعلان،
+
+100
+00:11:45,400 --> 00:11:56,200
+إعلان ما في قلبك على اللسان، وهو إذا الإقرار،
+
+101
+00:11:56,200 --> 00:11:59,700
+الإقرار
+
+102
+00:11:59,700 --> 00:12:01,380
+باللسان.
+
+103
+00:12:12,690 --> 00:12:18,950
+سيدنا إبراهيم صار .. لما صار على الـ .. على الطوار
+
+104
+00:12:18,950 --> 00:12:23,550
+أو لما صاروا بيقولوا خدوا القيادة قالتلي الراجل
+
+105
+00:12:23,550 --> 00:12:25,890
+اللي يقنعنا قده، طب إحنا يعني ..
+
+106
+00:12:30,190 --> 00:12:36,010
+يعني الكلام غير صحيح، لأن هو جازم، لكنه أراد أن 
+
+107
+00:12:36,010 --> 00:12:40,810
+يزداد يقينًا مع يقينه، ولكن إيه؟ ليطمئن قلبي، يعني 
+
+108
+00:12:40,810 --> 00:12:46,050
+ليصل قلبي إلى مرحلة التسليم المطلق، أنا أدركه،
+
+109
+00:12:46,050 --> 00:12:50,310
+أدركه قدرة الله تعالى على إحياء الموتى، الآن أنت 
+
+110
+00:12:50,310 --> 00:12:55,430
+تدرك ولا لا تدرك؟ ولكن الله إذا أراك، إذا أراك 
+
+111
+00:12:55,930 --> 00:13:02,350
+ميتًا، ثم أحياه الله أمامك، ألا تزداد بهذا الفعل
+
+112
+00:13:02,350 --> 00:13:07,870
+يقينًا إلى يقينك؟ هكذا كان إيمانه إبراهيم عليه 
+
+113
+00:13:07,870 --> 00:13:12,650
+السلام، الإقرار، قلنا الجزء الثاني من العقيدة هو إيه؟
+
+114
+00:13:12,650 --> 00:13:17,790
+هو الإقرار باللسان، طيب هذا الإقرار يا جماعة هل هو 
+
+115
+00:13:17,790 --> 00:13:22,950
+دلالة يقينية أم دلالة ظنية ظاهرية؟ دلالة إيه؟
+
+116
+00:13:22,950 --> 00:13:30,930
+دلالة ظاهرية ظنية، ليش طيب ظنية؟ فاهمين يقولي ليش
+
+117
+00:13:30,930 --> 00:13:36,770
+ظنية؟ اه اه شباب فضل
+
+118
+00:13:38,770 --> 00:13:44,110
+الله يبتليه، لأن الإنسان قد يعقده ما في قلبه،
+
+119
+00:13:44,110 --> 00:13:51,430
+ويخالف ما على لسانه، كما هو حال المنافقين، إذا 
+
+120
+00:13:51,430 --> 00:13:54,870
+لقوا الذين آمنوا، قالوا إيه؟ آمنوا، وإذا خلوا إلى 
+
+121
+00:13:54,870 --> 00:13:57,510
+الشياطين، قالوا إيه؟ إنما معكم، إنما نحن 
+
+122
+00:13:57,510 --> 00:14:03,270
+مستهزئون، إذا هذا الجزء عامل الإيمان ليس جزءًا 
+
+123
+00:14:03,270 --> 00:14:10,330
+يقينيًا، إنما هو دلالة ظاهرية، دلالة ظنية، ليست 
+
+124
+00:14:10,330 --> 00:14:16,950
+دلالة يقينية، وهو اعتراف ظاهري، ظني، وإن كان هو جزء 
+
+125
+00:14:16,950 --> 00:14:22,890
+لأنه يعبر بالضرورة عن ما في القلب من اعتقاد، طيب
+
+126
+00:14:22,890 --> 00:14:24,530
+نشوف الأساس الثالث.
+
+127
+00:14:28,230 --> 00:14:34,730
+الأساس الثالث وهو إيه؟ وهو العمل، إذا 
+
+128
+00:14:34,730 --> 00:14:40,090
+الأساس الأول إيش قلناه؟ اه التصديق بالجنان، الأساس 
+
+129
+00:14:40,090 --> 00:14:45,390
+الثاني إيش؟ الإقرار باللسان، الأساس الثالث؟ العمل 
+
+130
+00:14:45,390 --> 00:14:52,610
+بالأركان، العمل بالأركان، طب
+
+131
+00:14:52,610 --> 00:15:01,390
+العمل هنا سواء كان هذا العمل، العمل فيه عمل أمر أو 
+
+132
+00:15:01,390 --> 00:15:06,610
+نهي، يعني سواء الله عز وجل أمرنا بأوامر أو نهانا 
+
+133
+00:15:06,610 --> 00:15:11,730
+عن نواهي، فإذا امتثلنا لأمر الله تعالى أو انتهينا
+
+134
+00:15:11,730 --> 00:15:17,130
+عما نهانا عنه الله تعالى، فهذا يعتبر ركنًا من 
+
+135
+00:15:17,130 --> 00:15:22,390
+أركان الإيمان، إذا الإيمان عند أهل السنة يا جماعة 
+
+136
+00:15:22,390 --> 00:15:33,350
+هو ثلاثة أمور، هي إيه؟ تصديق بالجنان وإقرار باللسان 
+
+137
+00:15:33,350 --> 00:15:42,650
+وعمل بإيش؟ بالأركان، ثلاث أسس يقوم عليها الإيمان 
+
+138
+00:15:42,650 --> 00:15:49,580
+عند أهل السنة والجماعة هي كالمثلث، زي المثلث، إذا 
+
+139
+00:15:49,580 --> 00:15:55,960
+فقد المثلث ضلّ عنها، إذا فقد المثلث ضلّ عن من 
+
+140
+00:15:55,960 --> 00:16:02,710
+يطلع عليه، فالهرم مثلث، وإذا فقد الإيمان عند
+
+141
+00:16:02,710 --> 00:16:08,970
+أهل السنة والجماعة، إقرار باللسان أو اعتقاد بالجنان
+
+142
+00:16:08,970 --> 00:16:15,790
+أو عمل بالأركان، فإن هذا البناء يشملُ يتهدّم، إذا 
+
+143
+00:16:15,790 --> 00:16:23,270
+ضرورة أن يكون الإيمان عند المؤمن، هو أنه ثلاث أسس،
+
+144
+00:16:23,270 --> 00:16:30,880
+ثلاث أركان، ثلاث قواعد، إقرار باللسان واعتقاد 
+
+145
+00:16:30,880 --> 00:16:37,960
+بالجنان وعمل بالأركان، طيب ننتقل إلى العنوان الـ إيه؟
+
+146
+00:16:37,960 --> 00:16:45,100
+التالي، وهو هل الإيمان يزيد وينقص أم أن الإيمان لا 
+
+147
+00:16:45,100 --> 00:16:51,480
+يزيد ولا ينقص؟ صليتوا على حبيبك المصطفى، حتى نوسّع 
+
+148
+00:16:51,480 --> 00:16:59,520
+يعني المدارك، نقول إن هذه المسألة فيها خلاف، فيها خلاف
+
+149
+00:16:59,520 --> 00:17:09,660
+المعتزلة ومنها نحوهم يقولون أن الإيمان لا يزيد ولا
+
+150
+00:17:09,660 --> 00:17:21,460
+ينقص، أهل السنة والجماعة يقولون الإيمان يزيد وينقص 
+
+151
+00:17:21,460 --> 00:17:23,760
+يزيد
+
+152
+00:17:24,710 --> 00:17:30,530
+بالطاعات وينقص بالمعاصي.
+
+153
+00:17:32,040 --> 00:17:39,340
+طيب نشوف، يا أهل السنة، يا أهل السنة، إيش دليلكوا
+
+154
+00:17:39,340 --> 00:17:44,080
+على أن الإيمان يزيد وينقص؟ يعني هي القضية إحنا
+
+155
+00:17:44,080 --> 00:17:48,840
+قلنا من مصادر العقيدة الإسلامية، اللي هو ليه؟ 
+
+156
+00:17:48,840 --> 00:17:54,380
+الأدلة، من القرآن أو السنة أو إجماع العلماء والصحابة
+
+157
+00:17:54,380 --> 00:17:58,300
+رضوان الله عليهم، فأنتوا يا أهل السنة تدّعون أن
+
+158
+00:17:58,300 --> 00:18:04,100
+الإيمان يزيده وينقص، نشوف ما هي أدلة أهل السنة
+
+159
+00:18:04,100 --> 00:18:10,950
+والجماعة في أن الإيمان يزيده وينقص، عندنا حوالي خمس
+
+160
+00:18:10,950 --> 00:18:16,990
+أدلة موجودة، في ثلاث أدلة فيها .. فيها تصريح 
+
+161
+00:18:16,990 --> 00:18:21,410
+بالزيادة، الدليل الأول "وما أمَرْهُمْ إلاَّ أنْ يَعْبُدُوا" اللي يعبد
+
+162
+00:18:21,410 --> 00:18:25,190
+الله مخلصين غيره الدين حنيفًا ويُقيمُوا الصلاة ويُؤتُوا 
+
+163
+00:18:25,190 --> 00:18:30,770
+الزكاة، وذلك دين قيم، ربما ليس فيه إيه؟ تصريح بزيادة 
+
+164
+00:18:30,770 --> 00:18:36,930
+الإيمان ونقصانه، طيب في عندي تلت أدلة فيها تصريح
+
+165
+00:18:36,930 --> 00:18:42,010
+الدليل الأول اللي فيه تصريح، قول الله تعالى "إنما"
+
+166
+00:18:42,010 --> 00:18:45,770
+المؤمنون الذين إذا ذكر الله وجلت قلوبهم، وإذا تليت
+
+167
+00:18:45,770 --> 00:18:51,050
+عليهم آياته زادتهم إيمانًا، إذا عندي تصريح بالزيادة
+
+168
+00:18:51,050 --> 00:18:54,730
+ولا عندي تصريح بالزيادة؟ عندي تصريح بالزي
+
+201
+00:22:32,020 --> 00:22:37,440
+منه ومن فقه العبد أن يعلم أن يزداد هو أو أي أو
+
+202
+00:22:37,440 --> 00:22:43,160
+ينقص هذا كلام مين؟ كلام الصحابي الجليل أبي الدرداء
+
+203
+00:22:43,160 --> 00:22:49,380
+دائما كانوا يتحسسون إيه؟ إيمانهم ويتفقدونه كل يوم
+
+204
+00:22:49,380 --> 00:22:54,520
+كمان أمر إيش بيقول؟ لأصحابه عمرو بن الخطاب رضي الله 
+
+205
+00:22:54,520 --> 00:23:00,500
+تعالى، انظروا بيقول، هلما نزدد إيمانا فيذكر الله
+
+206
+00:23:00,500 --> 00:23:05,860
+تعالى، إذا ذكر الله تعالى يزيد إيه؟ يزيد المرء
+
+207
+00:23:05,860 --> 00:23:12,400
+إيمانا، ألا بذكر الله إيه؟ تطمأن القلوب، كمان
+
+208
+00:23:12,400 --> 00:23:17,740
+بالمسعود، إيش كان بيقول أيضا؟ اللهم زدنا إيمانا
+
+209
+00:23:17,740 --> 00:23:24,440
+ويقينا وفقها ومعاذ بن جبل كان يقول اجلسوا بنا نؤمن
+
+210
+00:23:24,440 --> 00:23:32,730
+ساعة، إذن الأدلة من القرآن ومن السنة ومن أقوال
+
+211
+00:23:32,730 --> 00:23:40,570
+الصحابة رضوان الله عليهم تدلل دلالة يقينية أن
+
+212
+00:23:40,570 --> 00:23:49,230
+الإيمان يزيد وينقص أهلا كما قالت المعتزلة ومنها
+
+213
+00:23:49,230 --> 00:23:55,390
+نحو المعتزلة في قولهم أن الإيمان لا يزيد ولا ينقص
+
+214
+00:23:55,760 --> 00:24:00,680
+وقال بعض العلماء قالوا إن الإيمان كتلة واحدة لا
+
+215
+00:24:00,680 --> 00:24:07,860
+يتجزأ ولا يتقسم فالإيمان كتلة واحدة إذا فقد فقد
+
+216
+00:24:07,860 --> 00:24:13,220
+بالكلية وإذا وجد وجد إيه؟ بالكلية وقال بعض العلماء
+
+217
+00:24:13,220 --> 00:24:20,580
+أن هناك إيمانا في
+
+218
+00:24:20,580 --> 00:24:24,700
+أندي إيمان يزيد وينقص
+
+219
+00:24:26,540 --> 00:24:30,460
+إيمان لا يزيد ولا ينقص
+
+220
+00:24:53,390 --> 00:24:58,710
+نشوف من هو الإيمان الذي يعني حسب الصنف أو حسب هذا
+
+221
+00:24:58,710 --> 00:25:02,110
+التقسيم اللي قاله العلماء إيمان يزيد ولا ينقص هو
+
+222
+00:25:02,110 --> 00:25:09,190
+إيمان المؤمن، يزيد بالطاعات وينقص بالمعاصي، إيمان
+
+223
+00:25:09,190 --> 00:25:15,370
+لا يزيد ولا ينقص هو إيمان الملائكة،
+
+224
+00:25:15,370 --> 00:25:19,510
+إيمان لا يزيد ولا ينقص هو إيمان الفسّاق،
+
+225
+00:25:22,110 --> 00:25:27,570
+لا يزيد وينقص، أو ينقص ولا يزيد، الإيمان الذي
+
+226
+00:25:27,570 --> 00:25:33,010
+ينقص ولا يزيد، طيب، النوع الرابع، إيمان يزيد ولا
+
+227
+00:25:33,010 --> 00:25:38,570
+ينقص، هو إيمان الأنبياء والرسل، إيمان الأنبياء 
+
+228
+00:25:38,570 --> 00:25:45,030
+والرسل، يزيدوا الإيمان كما قلنا بذكر الله تعالى،
+
+229
+00:25:45,030 --> 00:25:49,630
+ويزيدوا بالعمل، وقول اعملوا فسيرى الله عملكم،
+
+230
+00:25:49,630 --> 00:25:56,670
+ويزيدوا بالصحبة الطيبة المرء على دينه خلينه،
+
+231
+00:25:56,670 --> 00:26:03,720
+فلينظر أحدكم من يخالل، يزيد إيه؟ بالتفكير والنظري،
+
+232
+00:26:03,720 --> 00:26:07,500
+إن في خلق السماوات والأرض واختلاف الليل والنهار
+
+233
+00:26:07,500 --> 00:26:12,360
+لآياتٍ لمين؟ لأولي الألباب الذين يذكرون الله
+
+234
+00:26:12,360 --> 00:26:16,620
+قياما وقعودا وعلى جنوبهم ويتفكرون في خلق السماوات
+
+235
+00:26:16,620 --> 00:26:23,120
+والأرض، طيب النقطة التي تليها وهو الحديث عن إيه؟
+
+236
+00:26:23,120 --> 00:26:28,160
+الإيمان عند الفرق الأخرى والحديث عن الإيمان عند
+
+237
+00:26:28,160 --> 00:26:33,840
+الفرق الأخرى يحتاجوا مننا إلى تركيز وإلى عمل إيه؟
+
+238
+00:26:33,840 --> 00:26:42,920
+جدولة سريعة تبين حتى نستطيع نقارن ما بين عقيدة أهل
+
+239
+00:26:42,920 --> 00:26:50,440
+السنة والجماعة وما بين غيرها من المعتقدات الأخرى
+
+240
+00:26:50,440 --> 00:26:55,160
+الفرق الاعتقاد
+
+241
+00:26:55,160 --> 00:27:06,320
+بالجنان الإقرار باللسان العمل بالأركان نشوف الفرقة
+
+242
+00:27:06,320 --> 00:27:12,180
+الأولى، وهي أهل السنة والجماعة، أهل السنة
+
+243
+00:27:12,180 --> 00:27:16,680
+والجماعة، هقولنا إيش عندهم؟ اعتقادهم بالجنان،
+
+244
+00:27:16,680 --> 00:27:23,080
+إقرارهم باللسان، عملهم بالأركان واضح يا جماعة؟ جميل مرة.
+
+245
+00:27:23,760 --> 00:27:28,520
+أهل السنة والجماعة عندهم إيه؟ اعتقاد بالجنان،
+
+246
+00:27:28,520 --> 00:27:33,240
+إقرار باللسان، عمل بإيش؟ بالأركان. طب نشوف الفرق
+
+247
+00:27:33,240 --> 00:27:38,920
+الأخرى التي لها قول، أول قول، مش بضرورة كل فرق
+
+248
+00:27:38,920 --> 00:27:43,100
+يعني مناقضة لأهل السنة والجماعة، لأ قد يكون يعني
+
+249
+00:27:43,100 --> 00:27:48,340
+أننا نتحدث عن جمهور أهل السنة والجماعة. يعني إيه
+
+250
+00:27:48,340 --> 00:27:54,180
+جمهور؟ يعني السواد الأعظم من أهل السنة والجماعة، طب
+
+251
+00:27:54,180 --> 00:27:57,160
+يعني أهل السواد الأعظم يعني ما فيش حد خالف
+
+252
+00:27:57,160 --> 00:28:00,740
+الجمهور؟ لأ في حد خالف الجمهور، من اللي خالف
+
+253
+00:28:00,740 --> 00:28:06,320
+الجمهور أول واحد قول له مين؟ أبو حنيفة النعمان
+
+254
+00:28:06,320 --> 00:28:10,820
+ماذا 
+
+255
+00:28:10,820 --> 00:28:15,980
+يقول أبو حنيفة في موضوع الإيمان؟ هو اعتقاده
+
+256
+00:28:15,980 --> 00:28:28,600
+بالجنان وإقرار باللسان والعمل من شرائع الإيمان، إيش
+
+257
+00:28:28,600 --> 00:28:34,480
+يعني من شرائع الإيمان؟ خلينا عشان نشرح، نمحى هذول
+
+258
+00:28:34,480 --> 00:28:41,350
+ونشرح إيش يعني من شرائع الإيمان؟ يعني من فروعات
+
+259
+00:28:41,350 --> 00:28:49,490
+الإيمان أو من لوازم الإيمان أو من نتائج الإيمان
+
+260
+00:28:49,490 --> 00:28:56,670
+يعني إن الإقرار إن الاعتقاد بالجنان والإقرار
+
+261
+00:28:56,670 --> 00:29:04,190
+باللسان يقود المرء إلى العمل، فالعمل عنده ليس جزءا
+
+262
+00:29:04,190 --> 00:29:09,350
+من الإيمان كما يقول من؟ أهل السنة والجماعة، طب هل
+
+263
+00:29:09,350 --> 00:29:15,010
+الاختلاف اللي بين أبي حنيفة وبين أهل السنة والجماعة
+
+264
+00:29:15,010 --> 00:29:23,530
+خلاف جوهري حقيقي ولا خلاف ظاهري شكلي؟ خلاف ظاهري
+
+265
+00:29:23,530 --> 00:29:29,150
+شكلي لأنهم أولا يتفقون بأن الاعتقاد بالجنان جزء
+
+266
+00:29:30,390 --> 00:29:36,450
+ويتفقون بأن الإقرار باللسان جزء، أين يختلفون؟
+
+267
+00:29:36,450 --> 00:29:41,870
+يختلفون في توصيف العمل، في التوصيف، فأهل السنة
+
+268
+00:29:41,870 --> 00:29:48,110
+والجماعة يقولون أن العمل جزء من الإيمان، أبو حنيفة
+
+269
+00:29:48,110 --> 00:29:53,610
+ما بيقولش إنه جزء ولا بيقول إن العمل ملوش ضرورة، لأ
+
+270
+00:29:53,910 --> 00:29:59,170
+بيقول إن العمل هذا نتيجة من نتائج الإيمان، يعني
+
+271
+00:29:59,170 --> 00:30:04,270
+لما واحد بيقرأ وبيقدم امتحان، النتيجة الطبيعية إيش
+
+272
+00:30:04,270 --> 00:30:11,440
+ماله؟ ينجح، فإذا ما قرر إيمانه في قلبه وقر بلسانه
+
+273
+00:30:11,440 --> 00:30:19,020
+كانت نتيجته ذلك أن يؤدي ما أمر الله وينتهي عما نهى
+
+274
+00:30:19,020 --> 00:30:22,580
+الله، إذن الخلاف بين أبي حنيفة وبين أهل السنة هو
+
+275
+00:30:22,580 --> 00:30:28,700
+خلاف إيه؟ شكلي، ليس خلافا جوهريا، اختلفوا في إيش؟
+
+276
+00:30:28,930 --> 00:30:33,810
+في توصيف العمل، فأهل السنة والجماعة يقولون أنه جزء
+
+277
+00:30:33,810 --> 00:30:39,290
+وأبو حنيفة يقولوا من شرائع الإيمان، أي من ضروبه أو
+
+278
+00:30:39,290 --> 00:30:43,470
+من نتائجه أو من لوازمه، واضحة النقطة يا شباب؟ في
+
+279
+00:30:43,470 --> 00:30:48,850
+حد مش فاهم؟ في حد للسؤال؟ طب ننتقل إلى الفرقة
+
+280
+00:30:48,850 --> 00:30:56,390
+الأخرى وهي الماتريدية، قبل الماتريدية لمن؟  أبو منصور
+
+281
+00:30:56,390 --> 00:30:57,370
+الماتريدي
+
+282
+00:31:03,660 --> 00:31:10,420
+أو فيما يُعرف بالماتوريدية، وين هذه الماتوريدية؟
+
+283
+00:31:10,420 --> 00:31:14,720
+وين هذا أبو منصور الماتريدي؟ أبو منصور الماتريدي
+
+284
+00:31:14,720 --> 00:31:20,320
+هو أحد أعلام أهل السنة والجماعة في القرن الرابع
+
+285
+00:31:20,320 --> 00:31:27,230
+الهجري وكان إماما لأهل السنة فيما كان يُعرف ببلاد
+
+286
+00:31:27,230 --> 00:31:32,730
+ما وراء النهر، نهر دجلة، والفرار، كل إيه اللي وراه
+
+287
+00:31:32,730 --> 00:31:37,570
+نهر دجلة من بلاد فارس وباكستان وأفغانستان و
+
+288
+00:31:37,570 --> 00:31:42,930
+تركمانستان وبخارة وسمرقند كلها تُعرف ببلاد ما
+
+289
+00:31:42,930 --> 00:31:46,550
+وراء النهر، أبو منصور الماتريدي هذا في القرن
+
+290
+00:31:46,550 --> 00:31:53,520
+الرابع كان هو أكبر عالم من علماء المسلمين في ذلك
+
+291
+00:31:53,520 --> 00:31:59,560
+الوقت، إذن هو عالم من أعلامها، وهو حافظ للمذهب
+
+292
+00:31:59,560 --> 00:32:06,480
+فقهيا، هو يتبع الإمام أبي حنيفة في الفقه، ماذا
+
+293
+00:32:06,480 --> 00:32:10,420
+يقول أبو منصور الماتريدي في تعريف الإيمان؟ يقول
+
+294
+00:32:10,420 --> 00:32:15,520
+أن الاعتقاد بالجنان والعمل بالأركان، طيب والإقرار
+
+295
+00:32:15,520 --> 00:32:16,860
+باللسان؟ ما بيشرحه؟
+
+296
+00:32:23,150 --> 00:32:35,630
+زائد، زائد، زائد، زائد، زائد، زائد، زائد، زائد،
+
+297
+00:32:35,630 --> 00:32:43,190
+زائد ولذلك يعني يمكن أن نستفيد إحنا من ما ذهب إليه
+
+298
+00:32:43,190 --> 00:32:49,150
+أبو منصور الماتريدي من إنسان آمن بقلبه وعمل واتمر
+
+299
+00:32:49,150 --> 00:32:53,570
+بما أمر الله تبارك وتعالى ولم يظهر إيش إيمانه
+
+300
+00:32:53,570 --> 00:32:58,510
+للناس، ربما يكون الإنسان في يعني في بلد أو في قرية
+
+301
+00:32:58,510 --> 00:33:06,180
+أو في بيته كان يكون يهوديا فأسلم بقلبه وأخذ يصلي
+
+302
+00:33:06,180 --> 00:33:11,960
+خلسة ولا يريد أن يظهر إيمانه للناس خوفا على حياته
+
+303
+00:33:11,960 --> 00:33:16,380
+فيأخذ من تعريف أبي منصور الماتريدي هناك يعني نستفيد
+
+304
+00:33:16,380 --> 00:33:22,020
+من اختلاف العلماء في تعريف مسمى إيه؟ مسمى الإيمان
+
+305
+00:33:22,790 --> 00:33:28,770
+طب ننتقل إلى إيه؟ إلى الفرقة التي تليها وهي إيش؟
+
+306
+00:33:28,770 --> 00:33:33,510
+وهي المرجئة خلصنا أبو منصور الماتريدي وخلصنا
+
+307
+00:33:33,510 --> 00:33:37,730
+مين؟ أبي حنيفة، الآن بنشوف إيش بيقولوا، أنا اعتقاد
+
+308
+00:33:37,730 --> 00:33:47,490
+ونطق اعتقاد ونطق يعني نشوف عصب الجذوة الآن المرجئة
+
+309
+00:33:47,490 --> 00:33:58,710
+اعتقاد ونطقهما العمل فليس العمل عندهم لا من جزء
+
+310
+00:33:58,710 --> 00:34:03,790
+من الإيمان ولا شريعة من شرائع الإيمان كما يقول
+
+311
+00:34:03,790 --> 00:34:12,370
+مين؟ أبو حنيفة وهذا المذهب يا جماعة ماله؟ باطل، ليش
+
+312
+00:34:12,370 --> 00:34:21,220
+باطل؟ حينما نوجه نوجه سهام النقد إلى تعريف الإيمان
+
+313
+00:34:21,220 --> 00:34:26,960
+عند المرجئة فنسألهم ونقول لهم ماذا تقولون في قول
+
+314
+00:34:26,960 --> 00:34:36,940
+الله تعالى وقول اعملوا فسيرى الله عملكم، طيب إذن لأ
+
+315
+00:34:36,940 --> 00:34:44,680
+مش الآية دي، واقيموا الصلاة واقيموا الصلاة و
+
+316
+00:34:44,680 --> 00:34:50,730
+آتوا زكاة المال، نقولهم عما ماذا تقولون في هذه
+
+317
+00:34:50,730 --> 00:34:59,750
+الآية؟ هل الله تبارك وتعالى أراد مننا الإقرار زائد
+
+318
+00:34:59,750 --> 00:35:07,610
+العمل؟ ولا أراد مننا الإقرار دون العمل؟ هل ربنا
+
+319
+00:35:07,610 --> 00:35:11,410
+سبحانه وتعالى لما قال لنا واقيموا الصلاة وآتوا
+
+320
+00:35:11,410 --> 00:35:16,030
+الزكاة، هل ربنا سبحانه وتعالى أراد مننا أن نقر فقط
+
+321
+00:35:16,030 --> 00:35:20,230
+بإن هناك صلاة وهناك زكاة دون أن نقيم الصلاة ودون
+
+322
+00:35:20,230 --> 00:35:24,470
+أن نؤتي الزكاة؟ ولا هل ربنا سبحانه وتعالى أمرنا وقال
+
+323
+00:35:24,470 --> 00:35:27,880
+واقيموا الصلاة وآتوا الزكاة؟ أراد مننا أن
+
+324
+00:35:27,880 --> 00:35:34,200
+نقرا بفرضية الصلاة والزكاة، ثم نقيم الصلاة ونؤتي
+
+325
+00:35:34,200 --> 00:35:40,300
+الزكاة، فلأ، فإن هم أجابوا على كدا الاتجاهين،
+
+326
+00:35:40,300 --> 00:35:45,140
+فمذهبهم ماله؟ باطل، فإن قالوا أراد الله مننا
+
+327
+00:35:45,140 --> 00:35:52,790
+الإقرار والعمل، خالفوا مذهبهم صح ولا لأ؟ خالفوا
+
+328
+00:35:52,790 --> 00:35:56,530
+مذهبهم الذين ذهبوا إليه، وإن قالوا أراد الله مننا
+
+329
+00:35:56,530 --> 00:36:00,470
+الإقرار ضمن العملية الصحيحة فيهم يا جماعة كفروا
+
+330
+00:36:00,470 --> 00:36:09,290
+فعلى كلا ... على كلا اللاحين مذهبهم ماله؟ باطل، على
+
+331
+00:36:09,290 --> 00:36:13,610
+كلا اللاحين مذهبهم باطل واضحة النقطة إيه؟ هلقيلوا
+
+332
+00:36:13,610 --> 00:36:18,970
+تعليق، تفسير، سؤال؟ فبنتقل إلى الفرقة التي تليها
+
+333
+00:36:19,960 --> 00:36:26,180
+وهي إيش؟ المرجئة
+
+334
+00:36:26,180 --> 00:36:33,400
+المرجئة ولا الكرامية؟ كرامية نعم
+
+335
+00:36:33,400 --> 00:36:41,360
+صحيح الكرامية، فرقة التي تليها هي إيه؟ هي الكرامية
+
+336
+00:36:41,360 --> 00:36:44,820
+شوف 
+
+337
+00:36:44,820 --> 00:36:47,080
+فرقة الكرامية ماذا تقول
+
+338
+00:36:50,390 --> 00:37:00,070
+هو الإقرار باللسان فقط، يعني هنا فقط الإيمان هو
+
+339
+00:37:00,070 --> 00:37:07,010
+الإقرار باللسان، لا في اعتقاد بالجنان ولا في عمل
+
+340
+00:37:07,010 --> 00:37:14,480
+بالأركان، هؤلاء مذهبهم أيضا ماله يا جماعة؟ باطل،
+
+341
+00:37:14,480 --> 00:37:21,400
+ليش باطل؟ لأنهم حين إذن يدخلون المنافقين في
+
+342
+00:37:21,400 --> 00:37:27,340
+الإيمان لأنه قلنا إحنا الإقرار، الاعتقاد بالجنان
+
+343
+00:37:27,340 --> 00:37:32,000
+هو إيه؟ أساسه، الإيمان، فإذا فقد هذا الأساس فقد
+
+344
+00:37:32,000 --> 00:37:37,690
+إيش؟ فقد الإيمان، فإذا فقد الأساس هنا فأدخل
+
+345
+00:37:37,690 --> 00:37:43,870
+المنافقين، يعني تعريف الإيمان عند الكرامية يدخل
+
+346
+00:37:43,870 --> 00:37:52,710
+المنافقين في مسمى الإيمان، نشوف الفرقة الأخيرة وهي
+
+347
+00:37:52,710 --> 00:38:00,430
+الجهمية، شوف الجهمية ماذا تقول، الإيمان هو المعرفة
+
+348
+00:38:00,430 --> 00:38:02,110
+بالقلب فقط
+
+349
+00:38:10,150 --> 00:38:14,850
+الجهمية هو إيه؟ هو الاعتقاد بالقلب، لا إقرار
+
+350
+00:38:14,850 --> 00:38:20,070
+باللسان، ولا عمل بإيش؟ بالأركان، وهذا أيضا ما له
+
+351
+00:38:20,070 --> 00:38:28,660
+هذا المذهب باطل، طيب ليش باطل؟ لأن هذا يدخل مجموعة
+
+352
+00:38:28,660 --> 00:38:35,000
+مجموعة من الكفار في مسمى الإيمان، مين هؤلاء اللي
+
+353
+00:38:35,000 --> 00:38:41,540
+بيدخلهم؟ فيدخلون إبليس، أليس إبليس هو مؤمن بالله
+
+354
+00:38:41,540 --> 00:38:46,080
+تعالى؟ مؤمن بالله تعالى ولا مش مؤمن بالله تعالى؟
+
+355
+00:38:46,080 --> 00:38:50,670
+مش بيقول إني أخاف الله عز وجل؟ أنا رب العالمين؟ وهو
+
+356
+00:38:50,670 --> 00:38:55,390
+يؤمن بالله تعالى لأنه على ربه قال ربي انظر إلى
+
+357
+00:38:55,390 --> 00:39:00,450
+يوم يبعثون، هو مؤمن بالله ومع ذلك قال ماله؟ هل
+
+358
+00:39:00,450 --> 00:39:06,250
+الإبليس مؤمن ولا كافر؟ ليش كافر؟ لأنه رفض الامتثال
+
+359
+00:39:06,250 --> 00:39:12,290
+لأمر الله تعالى، إذا هو خالف العمل لما خالف العمل
+
+360
+00:39:12,290 --> 00:39:21,120
+كفر، طيب كمان يدخل مين؟ يدخل ... مين يقول؟ يلا يدخل
+
+361
+00:39:21,120 --> 00:39:25,980
+أهل الكتاب في مسمى الإيمان، طيب، أليست اليهود مش
+
+362
+00:39:25,980 --> 00:39:31,240
+كانوا بيقولوا للأوس والخزرج إنه قد أهل زمان نبي
+
+363
+00:39:31,240 --> 00:39:38,400
+فإننا سوف نتبعه ونقتلكم قتل عادٍ وإرم؟ فلما جاء
+
+364
+00:39:38,400 --> 00:39:42,820
+... جاء النبي صلى الله عليه وسلم عربيا ولما ... أنت
+
+365
+00:39:42,820 --> 00:39:48,460
+بتتذكره في قصة يعني ذهاب النبي إلى معامو أبي طالب
+
+366
+00:39:48,460 --> 00:39:58,110
+لما رأى الراهب بحيرة رأى الغمامة وهي تظله والشجر
+
+367
+00:39:58,110 --> 00:40:03,790
+وهي تسجد له، فلما كشف عن إيش؟ عن كتفه، رأى خاتم
+
+368
+00:40:03,790 --> 00:40:07,750
+إيه؟ النبوة، إيش قاله؟ قال إيش قاله؟ قاله يا
+
+
+401
+00:42:49,960 --> 00:42:53,840
+الماتريدي كما قلت هو من أعلن علماء أهل السنة في
+
+402
+00:42:53,840 --> 00:43:00,540
+القرن الرابع الهجري يعني اللي بتاعش إن احنا ندخل
+
+403
+00:43:00,540 --> 00:43:04,700
+في هذا المعترك الخلاف لكن احنا بنستفيد من اختلاف
+
+404
+00:43:04,700 --> 00:43:09,340
+العلماء في هذا الأمر في يعني تسهيل على بعض الناس 
+
+405
+00:43:09,340 --> 00:43:16,130
+يعني قد نجد إنسان أخرس مؤمن لا يستطيع أن يبين 
+
+406
+00:43:16,130 --> 00:43:21,890
+بلسانه ويعلن إسلامه هل نقول له لا يعني نقبلش
+
+407
+00:43:21,890 --> 00:43:27,430
+إيمانك إلا بعد ما تصير تنطق الشهادتين إذا نحن 
+
+408
+00:43:27,430 --> 00:43:31,490
+بنستفيد من خلاف العلماء فيما بينهم طيب النقطة
+
+409
+00:43:31,490 --> 00:43:34,070
+الأخيرة اللي احنا بدنا ناخدها إن شاء الله في
+
+410
+00:43:34,070 --> 00:43:40,210
+محاضرتنا اليوم هي إيش الفرق بين الإيمان والإسلام
+
+411
+00:43:40,210 --> 00:43:44,630
+الفرق بين الإيمان والإسلام
+
+412
+00:43:47,270 --> 00:43:52,890
+الآن عندي فريقين .. فريق .. تابعي معايا .. ركزي
+
+413
+00:43:52,890 --> 00:43:59,230
+معايا .. فريقين .. فريق يقول إن الإيمان .. الإيمان 
+
+414
+00:43:59,230 --> 00:44:10,470
+و الإسلام مترادفان .. مين الفريقين هدول؟ أه بيقول
+
+415
+00:44:10,470 --> 00:44:14,030
+إن الإسلام و الإيمان أسماء لمسمى واحد أي أنهم
+
+416
+00:44:14,030 --> 00:44:19,110
+مترادفين من الذي يقول ذلك عند حميد الإمام البخاري
+
+417
+00:44:19,110 --> 00:44:25,550
+والمزني محمد بن نصر والمروزي هؤلاء جنحوا إلى القول
+
+418
+00:44:25,550 --> 00:44:31,670
+أن الإسلام لفظ الإسلام ولفظ الإيمان كلمتان
+
+419
+00:44:31,670 --> 00:44:41,240
+مترادفتان وجهان لعملة واحدة فكلّه فكلّه عندهم فكل
+
+420
+00:44:41,240 --> 00:44:53,240
+مؤمن مسلم وكل مسلم مؤمن كل مؤمن مسلم وكل مسلم
+
+421
+00:44:53,240 --> 00:44:57,100
+إيه مؤمن طيب يا أصحاب الفريق الأول شوف الفريق 
+
+422
+00:44:57,100 --> 00:45:03,860
+الثاني الفريق الثاني بيقول إن الإيمان
+
+423
+00:45:06,260 --> 00:45:13,820
+والإسلام مختلفان في المعنى،
+
+424
+00:45:13,820 --> 00:45:19,410
+فالإسلام غير الإيمان والإيمان غير إيه؟ غير الإسلام
+
+425
+00:45:19,410 --> 00:45:26,330
+وبينهما تداخل أو عموم وخصوص من ذهب إلى هذا القول
+
+426
+00:45:26,330 --> 00:45:32,150
+مين؟ هو مالك طلع مجموع أيضا من العلماء وقتادة
+
+427
+00:45:32,150 --> 00:45:37,270
+وحمد بن زيد وعبد الرحمن بن مهدي وقول للإيمان أحمد 
+
+428
+00:45:37,270 --> 00:45:43,470
+بن حنبل ويحيى بن معين وأبو خيثمة إذا المجموعة أيضا 
+
+429
+00:45:43,860 --> 00:45:48,840
+كبيرة من العلماء قالت بأن الإسلام والإيمان ما له
+
+430
+00:45:48,840 --> 00:45:55,880
+مختلفين في المعنى طيب نشوف أصحاب الفريق الأول إيش
+
+431
+00:45:55,880 --> 00:46:01,300
+استدل أصحاب الفريق الأول بمجموعة من الأدلة ناخد
+
+432
+00:46:01,300 --> 00:46:05,420
+الدليل إيه الدليل الأول أو الدليل الثاني نشوف كيف 
+
+433
+00:46:05,420 --> 00:46:09,340
+استدل أصحاب الفريق الأول بما دعو إليه 
+
+434
+00:46:12,340 --> 00:46:16,180
+الدليل الأول قول الله تعالى الذين آمنوا بآياتنا
+
+435
+00:46:16,180 --> 00:46:21,420
+وكانوا إيه مسلمين الدليل الثاني فأخرجنا من كان
+
+436
+00:46:21,420 --> 00:46:26,840
+فيها من المؤمنين فما وجدنا فيها غير بيت من
+
+437
+00:46:26,840 --> 00:46:33,980
+المسلمين طب إيش وجه الدلالة؟ ماذا استفاد أصحاب
+
+438
+00:46:33,980 --> 00:46:41,920
+الفريق الأول من هذه النصوص؟ قالوا إن الله تعالى قد
+
+439
+00:46:41,920 --> 00:46:50,200
+وصف المعين طور بالإيمان وطور بالإسلام والموصوف
+
+440
+00:46:50,200 --> 00:46:58,680
+واحد فدل اتحاد الوصف لموصوف كان اتحاد في المعنى
+
+441
+00:46:59,070 --> 00:47:05,530
+ونحن لا نقرّهم على ذلك ربما نستفيد أو نستدل بهذه
+
+442
+00:47:05,530 --> 00:47:10,250
+الأدلة عليه على الفريق الآخر لكن هكذا قالوا إن
+
+443
+00:47:10,250 --> 00:47:15,250
+ربنا سبحانه وتعالى اتحدث عن من؟ عن بيت من؟ بيت
+
+444
+00:47:15,250 --> 00:47:21,630
+النبي عليه السلام لما جاءت الملائكة وأرادوا أن
+
+445
+00:47:21,630 --> 00:47:28,160
+يقلبوا قوم لُوط قريتهم فدعوا يخرجوا من كان فيها من
+
+446
+00:47:28,160 --> 00:47:33,020
+المؤمنين فما وجدوا فيها إلا غير بيت من المسلمين و
+
+447
+00:47:33,020 --> 00:47:39,400
+هو بيت مين؟ بيت لُوط عليه السلام إذا هم قالوا اتحاد
+
+448
+00:47:39,400 --> 00:47:46,320
+الموصوف دلّ ذلك على اتحاد المعنى واحنا لا نقرّهم
+
+449
+00:47:46,320 --> 00:47:49,420
+على ذلك أما الفريق الثاني 
+
+450
+00:47:52,110 --> 00:47:56,970
+أما الفريق الثاني فعندهم من الأدلة القوية الواضحة
+
+451
+00:47:56,970 --> 00:48:02,470
+البينة الدلالة أول هذه الأدلة قول الله تعالى قالت
+
+452
+00:48:02,470 --> 00:48:07,710
+الأعراب آمنا قل لم تؤمنوا ولكن قولوا أسلمنا ولمّا
+
+453
+00:48:07,710 --> 00:48:12,010
+يدخل الإيمان في قلوبكم هذه الآية هذه الآية يا 
+
+454
+00:48:12,010 --> 00:48:17,230
+جماعة واضحة بينة الدلالة إيش كده بينة الدلالة على
+
+455
+00:48:17,230 --> 00:48:28,070
+أن ربنا سبحانه وتعالى أثبت للأعراب لفظة ونفى عنهم
+
+456
+00:48:28,070 --> 00:48:35,830
+لفظة أخرى نفى عنهم الإيمان وأثبت لهم إيه الإسلام 
+
+457
+00:48:35,830 --> 00:48:43,030
+ولو كان الإسلام والإيمان معنى واحدا لأثبتهما معا
+
+458
+00:48:43,030 --> 00:48:53,150
+أو نفاهما معا فلما أثبت أحدهما ونفى الآخر كان معنى
+
+459
+00:48:53,150 --> 00:48:58,630
+الأول غير معنى الثاني واضح يا شباب هاي؟ واضح؟
+
+460
+00:48:58,630 --> 00:49:02,930
+فلما الرب نفى عنهم الإيمان وأثبت لهم الإسلام دلّ
+
+461
+00:49:02,930 --> 00:49:06,570
+على أن معنى الإيمان غير معنى الإسلام شوف الدليل
+
+462
+00:49:06,570 --> 00:49:10,150
+الثاني إن المسلمين والمسلمات والمؤمنين والمؤمنات 
+
+463
+00:49:10,150 --> 00:49:16,180
+فقد عطف الإيمان عليه على الإسلام والشيء لا يُعطف 
+
+464
+00:49:16,180 --> 00:49:22,640
+إيه؟ لا الشيء لا يُعطفه على نفسه، الشيء لأنه ..
+
+465
+00:49:23,450 --> 00:49:29,310
+المعطوف غير المعطوف عليه الشيء لا يُعطف على نفسه
+
+466
+00:49:29,310 --> 00:49:33,950
+فدلّ ذلك على أن المراد بالمؤمنين والمؤمنات غير 
+
+467
+00:49:33,950 --> 00:49:39,530
+المراد بالمسلمين والمسلمات كما نشوف أدلتهم من
+
+468
+00:49:39,530 --> 00:49:44,030
+السنة قول النبي صلى الله عليه وسلم في حديث أنه 
+
+469
+00:49:44,030 --> 00:49:47,330
+أعطى رجالا ولم يُعطى رجلا يعني أن النبي صلى الله
+
+470
+00:49:47,330 --> 00:49:54,700
+عليه وسلم جمع الغنائم فأعطى أعطى المسلمين وأعطى
+
+471
+00:49:54,700 --> 00:50:01,600
+فلان ولم يعطى فلان فتنبع الراجل إن الرسول أعطى
+
+472
+00:50:01,600 --> 00:50:05,680
+فلان وما عطاش فلان فقال له يا رسول الله هو فكر إن 
+
+473
+00:50:05,680 --> 00:50:11,740
+النبي نسيه مش شايفه قال له يا رسول الله أعطيت فلان
+
+474
+00:50:11,740 --> 00:50:17,680
+ولم تعطى فلان وهو مؤمن والنبي صلى الله عليه وسلم
+
+475
+00:50:17,680 --> 00:50:23,600
+زي ما تقول كأنه ما سمعش قادها الرجل ثلاث مرات يا 
+
+476
+00:50:23,600 --> 00:50:28,580
+رسول الله أعطيت فلان ولم تعطي فلان وهو إيه وهو
+
+477
+00:50:28,580 --> 00:50:34,470
+مؤمن فقال له النبي صلى الله عليه وسلم أو مسلم إيش
+
+478
+00:50:34,470 --> 00:50:37,690
+بنفهم من الحديث؟ كأنه النبي صلى الله عليه وسلم
+
+479
+00:50:37,690 --> 00:50:42,590
+يريد أن يقول لهذا الصحابي إن هذا الرجل ليس بمؤمن 
+
+480
+00:50:42,590 --> 00:50:49,010
+وإنما هو مسلم يعني هو إيش؟ منافق، هو إيه؟ هو منافق
+
+481
+00:50:49,010 --> 00:50:53,310
+لأنه نفِق عنه الإيمان وأثبت له الإسلام، بنشوف 
+
+482
+00:50:53,310 --> 00:50:54,410
+الدليل الثاني
+
+483
+00:50:56,820 --> 00:51:02,000
+الدليل الثاني وهو الحديث المعروف لما النبي صلى
+
+484
+00:51:02,000 --> 00:51:05,580
+الله عليه وسلم سؤال عن إيش؟ عن الإيمان وسؤال عن
+
+485
+00:51:05,580 --> 00:51:10,540
+إيش؟ عن الإسلام، هل كانت إجابة النبي في الحديث أن
+
+486
+00:51:10,540 --> 00:51:15,350
+الإسلام والإيمان كانت بمعنى واحد؟ إذا اختلاف .. 
+
+487
+00:51:15,350 --> 00:51:22,050
+اختلاف جواب النبي صلى الله عليه وسلم حينما سأله 
+
+488
+00:51:22,050 --> 00:51:27,610
+جبريل عن الإيمان وعن الإسلام اختلاف الجواب يدلّ
+
+489
+00:51:27,610 --> 00:51:33,030
+عليه على اختلاف .. إيه المعنى؟ مش هي؟ إذا مين 
+
+490
+00:51:33,030 --> 00:51:37,330
+الأقوى؟ مين الأقوى إنه بيكون أصحاب الفريق الأول
+
+491
+00:51:37,330 --> 00:51:44,450
+ولا أصحاب الفريق الثاني؟ ومع ذلك إيش قالوا؟ الجمع
+
+492
+00:51:44,450 --> 00:51:50,650
+بين القولين أو .. يعني إحنا في البداية بنرجّح مين؟ 
+
+493
+00:51:50,870 --> 00:51:54,770
+قال أصحاب الفريق الثاني اللي هم إيش قالوا؟ إن
+
+494
+00:51:54,770 --> 00:52:01,030
+الإسلام والإيمان مختلفان في المعنى، ليش؟ لأن 
+
+495
+00:52:01,030 --> 00:52:08,410
+أدلتهم ما لها قوية وواضحة وبينة، طيب ومع ذلك 
+
+496
+00:52:08,410 --> 00:52:13,260
+فالجمع بين القولين أولى طيب نشوف إيش يعني الجمع بين
+
+497
+00:52:13,260 --> 00:52:18,700
+القولين أو لا؟ قالوا إن الإيمان أخص من الإسلام فكلّ
+
+498
+00:52:18,700 --> 00:52:23,980
+مؤمن مسلم وليس كل مسلم مؤمن نشوف يعني في شرح هذه
+
+499
+00:52:23,980 --> 00:52:29,400
+بسرعة لإن المحاضرة بدأت تنتهي إيش قال هو؟ طيب حاضر
+
+500
+00:52:29,400 --> 00:52:36,080
+خلينا خمس دقايق إن شاء الله خمس دقائق هم قالوا كلّ
+
+501
+00:52:36,080 --> 00:52:43,250
+مؤمن مسلم وليس كل مسلم مؤمن يعني بمثلها زي أش
+
+502
+00:52:43,250 --> 00:52:52,230
+بدائرتين لو قلنا أنا تفاحة وأنا فاكهة فكل تفاحة
+
+503
+00:52:52,230 --> 00:53:03,150
+فاكهة وليس كل فاكهة تفاحة حديد ومعدن كل حديد معدن 
+
+504
+00:53:03,150 --> 00:53:13,440
+وليس كل معدن حديد مؤمن وأنا مسلم فكل مؤمن مسلم وليس 
+
+505
+00:53:13,440 --> 00:53:19,800
+كل مسلم مؤمن واضح هاي؟ طيب .. طيب بنشوف النقطة
+
+506
+00:53:19,800 --> 00:53:26,120
+الثانية إذا اجتمع فافترق وإذا فافترق اجتمع يعني
+
+507
+00:53:26,120 --> 00:53:32,440
+إذا اجتمع الإيمان والإسلام في جملة واحدة كان أقولها
+
+508
+00:53:32,440 --> 00:53:37,380
+إن أيها الناس اقطب في الناس وأقول أيها الناس إن
+
+509
+00:53:37,380 --> 00:53:43,720
+الإيمان والإسلام طريقة الأمة إلى التحرير هل أنا
+
+510
+00:53:43,720 --> 00:53:47,480
+كنت بأقصد الإيمان والإسلام بمعنى واحد لأ إذا كنت
+
+511
+00:53:47,480 --> 00:53:51,140
+بأقصد الإيمان معاقرة في القلب والإيمان بالله
+
+512
+00:53:51,140 --> 00:53:55,180
+وملائكته وكتبه والإسلام اللي هو قامة أركان الإسلام
+
+513
+00:53:55,640 --> 00:53:59,520
+طيب لو أنا قلت .. إذا هنا إذا اجتمع .. اجتمع
+
+514
+00:53:59,520 --> 00:54:03,080
+الإيه؟ الإسلام والإيمان له في جملة واحدة فافترق في 
+
+515
+00:54:03,080 --> 00:54:07,720
+إيش؟ في المعنى طيب لو أنا قلت أيها الناس إن
+
+516
+00:54:07,720 --> 00:54:12,400
+الإسلام طريق الأمة إلى النصر والتحريض هل أنا بأقصد 
+
+517
+00:54:12,400 --> 00:54:15,600
+بس الصلاة والصوم ولا بأقصد الإسلام والإيمان كله مع
+
+518
+00:54:15,600 --> 00:54:20,440
+بعضه؟ بأقصد الإيمان وإسلام كله إذا لما نفترق فذكر
+
+519
+00:54:20,440 --> 00:54:27,780
+أحدهم دون ذكر الآخر حمل لفظ الأول معنى اللفظ إيه؟
+
+520
+00:54:27,780 --> 00:54:33,120
+الثاني، إذا أنا بقول إذا اجتمع فافترق أو إذا فافترق
+
+521
+00:54:33,120 --> 00:54:37,180
+إيه؟ اجتمع واضح إيه؟ إن شاء الله بضل، إن شاء الله 
+
+522
+00:54:37,180 --> 00:54:38,860
+نكمل في المحاضرة القادمة، بارك الله
+
+
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..37c50dbbe8487ee411e16dcd0fb0db559ab591c1
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc_postprocess.srt
@@ -0,0 +1,2088 @@
+1
+00:00:20,690 --> 00:00:24,290
+نقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,290 --> 00:00:29,070
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:29,070 --> 00:00:35,710
+و على آله و صحبه و سلم و بعداليوم هو يوم الأثنين
+
+4
+00:00:35,710 --> 00:00:40,130
+سبعتاشر تسعة المحاضرة السابعة أنواع محاضرتنا
+
+5
+00:00:40,130 --> 00:00:45,450
+الإيمان والإسلام مفردات هذه المحاضرة تعريف الإيمان
+
+6
+00:00:45,450 --> 00:00:49,850
+لغة واصطلاحا الإيمان عند أهل السنة والجماعة هل
+
+7
+00:00:49,850 --> 00:00:53,910
+الإيمان يزيد وينقص الإيمان عند الفرق الأخرى
+
+8
+00:00:53,910 --> 00:00:58,070
+والعلماء الآخرين الفرق بين الإيمان والإسلام أما
+
+9
+00:00:58,070 --> 00:01:05,890
+النقطة الأولى الإيمان ولغةالإيمان لغة هو بمعنى
+
+10
+00:01:05,890 --> 00:01:15,650
+التصديق فلان آمن أي صدق وقال تعالى وما أنت بمؤمن
+
+11
+00:01:15,650 --> 00:01:21,310
+لنا أي ما أنت بمصدق لنا
+
+12
+00:01:24,370 --> 00:01:32,770
+فالمسلم المؤمن هو الذي يجمع في هذه الدنيا التصديق
+
+13
+00:01:32,770 --> 00:01:39,930
+الجازم الذي يؤمن بجميع ما جاء من عند الله تبارك
+
+14
+00:01:39,930 --> 00:01:48,490
+وتعالى وآمنت بالله إيمانا أي أسلمت له وسمي الله
+
+15
+00:01:48,490 --> 00:01:56,470
+تعالىبالمؤمن يعني من أسماء الله تعالى المؤمن ومعنى
+
+16
+00:01:56,470 --> 00:02:04,670
+المؤمن أي الذي أمن عباده من الظلم يوم القيامة
+
+17
+00:02:05,970 --> 00:02:11,250
+والأصل في الإيمان هو الدخول في صدق الأمانة، إننا
+
+18
+00:02:11,250 --> 00:02:15,710
+عرضنا الأمانة، الله عز وجل عرض الأمانة، الأمانة
+
+19
+00:02:15,710 --> 00:02:19,330
+العظيمة الكبيرة على السماوات وعلى الجبال، إيه؟
+
+20
+00:02:19,330 --> 00:02:23,630
+فقبينا، أي يحملناها وحملها إيه؟ واشفقنا منها
+
+21
+00:02:23,630 --> 00:02:33,710
+وحملها الإنسان أما الإيمان، إذا يعني مجموع معاني
+
+22
+00:02:34,640 --> 00:02:43,660
+الإيمان لغة يدور حول الثقة والطمأنينة
+
+23
+00:02:43,660 --> 00:02:52,310
+والأمن وإظهار الخضوعكما أن العقيدة، لما عرفنا
+
+24
+00:02:52,310 --> 00:02:57,510
+العقيدة من حيث اللغة، قلنا أن العقيدة لغة هي
+
+25
+00:02:57,510 --> 00:03:06,110
+الوثوق والصلاقة والمتانة والإحكام والإبران، أما
+
+26
+00:03:06,110 --> 00:03:12,570
+الإيمان لغة فإنها تدور، إذا يدور الإيمان لغة
+
+27
+00:03:12,570 --> 00:03:17,270
+الحولة، الثقة، الطمأنينة، الأمن، إظهار، الخضوع.
+
+28
+00:03:18,180 --> 00:03:23,180
+فالإنسان المؤمن هو الإنسان المطمئن، الإنسان المؤمن
+
+29
+00:03:23,180 --> 00:03:29,620
+هو الإنسان الذي هو آمن من الظلم يوم القيامة،
+
+30
+00:03:29,620 --> 00:03:36,340
+الإنسان المؤمن هو الوافقه بكل ما نزله من عند الله
+
+31
+00:03:36,340 --> 00:03:43,410
+تبارك وتعالىوالمؤمن هو الذي يظهر الخضوع ما كان
+
+32
+00:03:43,410 --> 00:03:47,790
+لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون
+
+33
+00:03:47,790 --> 00:03:54,730
+لهم الخيارة من أمرهم أما الإيمان استلاحا فالإيمان
+
+34
+00:03:54,730 --> 00:04:01,690
+استلاحا تطلق الإيمان ويراد بها معناين هناك معناين
+
+35
+00:04:01,690 --> 00:04:09,320
+لكلمة إيه؟ لكلمة الإيماناما ان يراد بها المعنى
+
+36
+00:04:09,320 --> 00:04:18,440
+اللغوي وهي التصديق كلمة التصديق هذا هو ايه؟ المعنى
+
+37
+00:04:18,440 --> 00:04:23,220
+الاول يعني هو يراد في المعنى الاصطلاحي يراد في
+
+38
+00:04:23,220 --> 00:04:30,160
+المعنى اللغوي سواها كان هذا التصديق تصديقا بحق او
+
+39
+00:04:30,160 --> 00:04:37,790
+باطلوهناك معنى آخر، معنى آخر ليه؟ للإيمان اصطلاحا،
+
+40
+00:04:37,790 --> 00:04:44,890
+وهو التصديق بخبر السماء المنزل على الأنبياء، إذا
+
+41
+00:04:44,890 --> 00:04:51,950
+هناك معنى عام و هناك معنى خاصهناك معنى عام بمعنى
+
+42
+00:04:51,950 --> 00:04:59,590
+التصديق المطلق، وهناك معنى أخص، وهو التصديق بخبر
+
+43
+00:04:59,590 --> 00:05:04,790
+السماء المنزل على أيه؟ على الأنبياء طيب والسؤال
+
+44
+00:05:04,790 --> 00:05:12,510
+كيف نفرقه؟في الاستعمال ما بين المعنى اللغوي وما
+
+45
+00:05:12,510 --> 00:05:18,290
+بين المعنى إيه الاصطلاحي يعني إذا فلان استعمل كلمة
+
+46
+00:05:18,290 --> 00:05:24,070
+فهل نحن نفهم من هذه الكلمة معناها اللغوي ولا
+
+47
+00:05:24,070 --> 00:05:31,440
+معناها الاصطلاحي؟لنرى ما هي الضوابط التي نفهم منها
+
+48
+00:05:31,440 --> 00:05:37,240
+معنى الإيمان المعنى اللغوي والضوابط التي نفهم منها
+
+49
+00:05:37,240 --> 00:05:43,640
+أنه مراد به أيه المعنى الاصطلاحي عندنا أمرين إذا
+
+50
+00:05:43,640 --> 00:05:56,390
+كانت الكلمة لها قيد أو متعلقة بشيء أو الكلمةليس
+
+51
+00:05:56,390 --> 00:06:05,570
+لها قيد وغير متعلقة بشيء فإن
+
+52
+00:06:05,570 --> 00:06:18,250
+كان فإن كانت الكلمة التصديق أو الإيمان إن
+
+53
+00:06:18,250 --> 00:06:22,170
+كانت كلمة الإيمان مطلقة
+
+54
+00:06:25,100 --> 00:06:32,540
+مطلقة، دون قيد غير متعلقة بشيء، كأن أقولها إيمان
+
+55
+00:06:32,540 --> 00:06:33,920
+بالرسل
+
+56
+00:06:35,700 --> 00:06:43,560
+إذا كانت مطلقة، ماقلتش أنا متعلقة بشيء، ظلت مطلقة،
+
+57
+00:06:43,560 --> 00:06:52,080
+فقمت إيه؟ فلان مؤمن، فلان مؤمن، فمراد فلان المؤمن
+
+58
+00:06:52,080 --> 00:06:58,470
+هو المعنى إيه؟ هو المعنى الشرعيالمعنى الشرعى لقول
+
+59
+00:06:58,470 --> 00:07:05,510
+فلال مؤمن أي أنه مصدق بما جاء من السماء ونزل على
+
+60
+00:07:05,510 --> 00:07:14,070
+الأنبياء أما إذا كانت ليست متعلقة بشيء، ليست
+
+61
+00:07:14,070 --> 00:07:22,450
+الكلمة لعقيد، آسف، العكس، العكس المرات بها أيه؟
+
+62
+00:07:22,450 --> 00:07:29,400
+المعنى أيه؟ المعنى اللغويكان أقول كما قلت مؤمن
+
+63
+00:07:29,400 --> 00:07:37,720
+بالرسل يعني أيه مؤمن بالرسل؟ يعني مصدق بالرسل مؤمن
+
+64
+00:07:37,720 --> 00:07:44,720
+بالكتب يعني أيه؟ يعني مصدق بالكتب مؤمن بالله أي
+
+65
+00:07:44,720 --> 00:07:49,710
+مصدق باللهفإذا كانت الكلمة لها قيد، وشو القيد؟
+
+66
+00:07:49,710 --> 00:07:55,530
+اللي هي كلمة الرسل، كلمة الكتب، كلمة مؤمن بالله،
+
+67
+00:07:55,530 --> 00:08:02,550
+فقيدت أنا الإيمان بشيء، علقته بشيء، فإذا علقته أنا
+
+68
+00:08:02,550 --> 00:08:07,930
+بشيء، كان المعنى إيه؟ مراد به المعنى اللغوي، وأما
+
+69
+00:08:07,930 --> 00:08:14,980
+إذا كانت الكلمة مرسلةدون ايه؟ دون قيد، دون تعلق
+
+70
+00:08:14,980 --> 00:08:22,640
+بشيء كأن اقول اه فلان مؤمن ايش يعني مؤمن؟ مراده
+
+71
+00:08:22,640 --> 00:08:28,720
+بيها المعنى ايه؟ الشرعي واضح يا شباب؟ واضح النقطة
+
+72
+00:08:28,720 --> 00:08:35,420
+ايه؟ حدين السؤال فيها؟ اه واضحة؟ طيب انشوف ننتقل
+
+73
+00:08:35,420 --> 00:08:41,750
+الىالانواع التالي وهو الإيمان عند أهل السنة
+
+74
+00:08:41,750 --> 00:08:49,470
+والجماعة الإيمان عند أهل السنة والجماعة يرتكز
+
+75
+00:08:49,470 --> 00:09:03,670
+على ثلاثة نقاط أو ثلاثة قصص طيب
+
+76
+00:09:04,620 --> 00:09:11,840
+الأساس الأول، الإيمان عبارة عن ثلاثة أمور الأمر
+
+77
+00:09:11,840 --> 00:09:18,400
+الأول أو الجزء الأول وهو الاعتقاد بالجنان الاعتقاد
+
+78
+00:09:18,400 --> 00:09:24,900
+بالجنان الاعتقاد
+
+79
+00:09:24,900 --> 00:09:29,200
+بالجنان،
+
+80
+00:09:29,200 --> 00:09:35,520
+شو الجنان يعني؟يعني القلب ليه صمي الجنان جنانا؟
+
+81
+00:09:35,520 --> 00:09:45,640
+صمي الجن جنا لأنه مختفن عن الأنظار صميت الجنة
+
+82
+00:09:45,640 --> 00:09:53,040
+بالجنة لأن الداخلة فيها يختفي فتلفه الجنة البستان
+
+83
+00:09:53,040 --> 00:09:59,410
+الشجر بأغصانها وأوراقها وصمي الجنين جنينالأنه
+
+84
+00:09:59,410 --> 00:10:06,150
+مختفن في بطن أمه، وسمي المجنون مجنونا لأن عقله قد
+
+85
+00:10:06,150 --> 00:10:12,050
+اختفى، فسمي القلب جنانا لأن ما يعتقده العبد في
+
+86
+00:10:12,050 --> 00:10:21,660
+قلبه يختفي عن الناسفإذا أول أساس أو أول .. أول ما
+
+87
+00:10:21,660 --> 00:10:27,500
+جزء يتركب منه الإيمان عند أهل السنة والجماعة هو
+
+88
+00:10:27,500 --> 00:10:32,320
+الاعتقاد بإيش؟ بالجنان، هذا الاعتقاد بالجنان قالك
+
+89
+00:10:32,320 --> 00:10:38,110
+إيه؟ الجزء الذي لا غنى عنه بحالةوإذا عُدمى، عُدمت
+
+90
+00:10:38,110 --> 00:10:43,930
+حقيقة الإيمان، وهو الاتقاد، أي الهلم الجازم، بكل
+
+91
+00:10:43,930 --> 00:10:48,530
+ما ثبت بالضرورة أنه من أند الله تعالى وعلى لسان
+
+92
+00:10:48,530 --> 00:10:56,140
+رسول الله جميعا، وإذا فُقدامتبه معايا إذا فقد هذا
+
+93
+00:10:56,140 --> 00:11:04,280
+الجزء فقد الإيمان بالكلية لأن يصبح الإنسان بعد ذلك
+
+94
+00:11:04,280 --> 00:11:11,920
+منافقا إذا هذا الجزء اللي موجود في القلب هو الجزء
+
+95
+00:11:11,920 --> 00:11:18,580
+الأساسي من الإيمان هو الجزء الأساسي الأولفإذا
+
+96
+00:11:18,580 --> 00:11:24,780
+وجدها، وجد الإيمان، وإذا فقدها، فقد الإيمان، إذا
+
+97
+00:11:24,780 --> 00:11:31,060
+بوجوده يوجد الإيمان، وبفقدانه يفقد الإيمان، وهو
+
+98
+00:11:31,060 --> 00:11:34,980
+الاعتقاد بالقلب، الاعتقاد بالجنان
+
+99
+00:11:38,660 --> 00:11:45,400
+فبنشوف الاساس التاني، الاساس التاني، وهو الإعلان،
+
+100
+00:11:45,400 --> 00:11:56,200
+إعلان ما في قلبك على اللسان، وهو إذا الإقرار،
+
+101
+00:11:56,200 --> 00:11:59,700
+الإقرار
+
+102
+00:11:59,700 --> 00:12:01,380
+باللسان
+
+103
+00:12:12,690 --> 00:12:18,950
+سيدنا الوهيم صار .. لما صار على ال .. على الطوار
+
+104
+00:12:18,950 --> 00:12:23,550
+أو لما صاروا بيقولوا خدوا القيادة قالتلي الراجل
+
+105
+00:12:23,550 --> 00:12:25,890
+اللي يقنعنا قده، طب هانا يعني ..
+
+106
+00:12:30,190 --> 00:12:36,010
+يعني الكلام غير صحيح، لأن هو جازم، لكنه أراد أن
+
+107
+00:12:36,010 --> 00:12:40,810
+يزداد يقينا مع يقينه، ولكن إيه؟ ليطمئن قلبي، يعني
+
+108
+00:12:40,810 --> 00:12:46,050
+ليصل قلبي إلى مرحلة التسليم المطلق، أنا أدركه،
+
+109
+00:12:46,050 --> 00:12:50,310
+أدركه قدرة الله تعالى على أحياء الموت، الآن أنت
+
+110
+00:12:50,310 --> 00:12:55,430
+تدرك ولا لا تدرك؟ ولكن الله إذا أراك، إذا أراك
+
+111
+00:12:55,930 --> 00:13:02,350
+ميتًا، ثم أحياه الله أمامك، ألا تزداد بهذا الفعل
+
+112
+00:13:02,350 --> 00:13:07,870
+يقينًا إلى يقينك؟ هكذا كان إيمانه إبراهيم عليه
+
+113
+00:13:07,870 --> 00:13:12,650
+السلامالاقرار قلنا الجزء الثاني من العقيدة هو ايه؟
+
+114
+00:13:12,650 --> 00:13:17,790
+هو الاقرار باللسان طيب هذا الاقرار يا جماعة هل هو
+
+115
+00:13:17,790 --> 00:13:22,950
+دلالة يقينية ام دلالة ظنية ظاهرية؟ دلالة ايه؟
+
+116
+00:13:22,950 --> 00:13:30,930
+دلالة ظاهرية ظنية ليش طيب ظنية؟ فاهمين يقولي ليش
+
+117
+00:13:30,930 --> 00:13:36,770
+ظنية؟ اه اه شباب فضل
+
+118
+00:13:38,770 --> 00:13:44,110
+الله يبتعليه، لأن الإنسان قد يعقدها ما في قلبه،
+
+119
+00:13:44,110 --> 00:13:51,430
+ويخالف ما على لسانه، كما هو من حال المنافقين، إذا
+
+120
+00:13:51,430 --> 00:13:54,870
+لقوا الذين آمنوا، قالوا إيه؟ آمنوا، وإذا خلوا إلى
+
+121
+00:13:54,870 --> 00:13:57,510
+الشياطين، قالوا إيه؟ إنما معاكم، إنما نحن
+
+122
+00:13:57,510 --> 00:14:03,270
+مستهزئون، إذا هذا الجزءعامل الإيمان ليس جزءًا
+
+123
+00:14:03,270 --> 00:14:10,330
+يقينيًا، إنما هو دلالة ظاهرية، دلالة ظنية، ليست
+
+124
+00:14:10,330 --> 00:14:16,950
+دلالة يقينية وهو اعتراف ظاهري، ظني، وإن كان هو جزء
+
+125
+00:14:16,950 --> 00:14:22,890
+لأنه يعبر بالضرورة عن ما في القلب من اعتقاد طيب
+
+126
+00:14:22,890 --> 00:14:24,530
+نشوف الأساس التالت
+
+127
+00:14:28,230 --> 00:14:34,730
+الأساس التالت وهو إيه؟ وهو العمل إذا
+
+128
+00:14:34,730 --> 00:14:40,090
+الأساس الأول إيش قلناه؟ أه التصديق بالجنان، الأساس
+
+129
+00:14:40,090 --> 00:14:45,390
+التاني إيش؟ الإقرار باللسان، الأساس التالت؟ العمل
+
+130
+00:14:45,390 --> 00:14:52,610
+بالأركان، العمل بالأركان طب
+
+131
+00:14:52,610 --> 00:15:01,390
+العمل هنا سواء كان هذا العملالعمل فيه عمل أمر أو
+
+132
+00:15:01,390 --> 00:15:06,610
+نهي، يعني سواء الله عز وجل أمرنا بأوامر أو نهانا
+
+133
+00:15:06,610 --> 00:15:11,730
+عن نواهي، فإذا مقتمرنا بأمر الله تعالى أو انتهينا
+
+134
+00:15:11,730 --> 00:15:17,130
+عما نهانا عنه الله تعالى، فهذا يعتبر ركنًا من
+
+135
+00:15:17,130 --> 00:15:22,390
+أركان الإيمان، إذا الإيمان عند أهل السنة يا جماعة
+
+136
+00:15:22,390 --> 00:15:33,350
+هو ثلاثة أمورهي ايه؟ تصديق بالجنان وإقرار باللسان
+
+137
+00:15:33,350 --> 00:15:42,650
+وعمل بإيش؟ بالأركان ثلاث أسس يقوم عليها الإيمان
+
+138
+00:15:42,650 --> 00:15:49,580
+عند أهل السنة والجماعة هي كالمثلث زي المثلثفإذا
+
+139
+00:15:49,580 --> 00:15:55,960
+فقد المثلث ضل عنها، إذا فقد المثلث ضل عن من
+
+140
+00:15:55,960 --> 00:16:02,710
+أطلائه، فالأهل الأرض مثلثالأ، وإذا فقد الإيمان عند
+
+141
+00:16:02,710 --> 00:16:08,970
+أهل السنة والجماعة إقرار بالنسان أو اعتقاد بالجنان
+
+142
+00:16:08,970 --> 00:16:15,790
+أو عمل بالأركان، فإن هذا البناء إشماله يتهدم، إذا
+
+143
+00:16:15,790 --> 00:16:23,270
+ضرورة أن يكون الإيمان عند المؤمن، هو أنه ثلاث أسس،
+
+144
+00:16:23,270 --> 00:16:30,880
+ثلاث أركان، ثلاث قواعداقرار باللسان واعتقاد
+
+145
+00:16:30,880 --> 00:16:37,960
+بالجنان وعمل بالاركان طيب ننتقل الى العنوان ال ايه
+
+146
+00:16:37,960 --> 00:16:45,100
+التالي وهو هل الإيمان يزيد وينقص ام ان الإيمان لا
+
+147
+00:16:45,100 --> 00:16:51,480
+يزيد ولا ينقص صليتوا على حبيبك المصطفى حتى نوسع
+
+148
+00:16:51,480 --> 00:16:59,520
+يعني المدارك نقول انههذه المسألة فيها خلف فيها خلف
+
+149
+00:16:59,520 --> 00:17:09,660
+المعتزلة ومنها نحوهم يقولون أن الإيمان لا يزيد ولا
+
+150
+00:17:09,660 --> 00:17:21,460
+ينقص أهل السنة والجماعة يقولون الإيمان يزيد وينقص
+
+151
+00:17:21,460 --> 00:17:23,760
+يزيد
+
+152
+00:17:24,710 --> 00:17:30,530
+بالطيغات وينقصوا بالمعاصر
+
+153
+00:17:32,040 --> 00:17:39,340
+طيب نشوف، يا أهل السنة، يا أهل السنة، إيش دليلكوا
+
+154
+00:17:39,340 --> 00:17:44,080
+على أن الإيمان يزيد وينقص؟ يعني هي القضية أحنا
+
+155
+00:17:44,080 --> 00:17:48,840
+قلنا من مصادر العقيدة الإسلامية، اللي هو ليه؟
+
+156
+00:17:48,840 --> 00:17:54,380
+الأدلة من القرآن أو السنة أو إجماع العقوال الصحابة
+
+157
+00:17:54,380 --> 00:17:58,300
+رضوان الله عليهمفانتوا يا أهل السنة تدعون أن
+
+158
+00:17:58,300 --> 00:18:04,100
+الإيمان يزيده وينقص، انشوف ما هي أدلة أهل السنة
+
+159
+00:18:04,100 --> 00:18:10,950
+والجماعة في أن الإيمان يزيده وينقص، عندناحوالي خمس
+
+160
+00:18:10,950 --> 00:18:16,990
+أدلة موجودة، في ثلاث أدلة فيها .. فيها تصريح
+
+161
+00:18:16,990 --> 00:18:21,410
+بالزيادة، الدليل الأول وما عمره يقول اللي يعبد
+
+162
+00:18:21,410 --> 00:18:25,190
+الله مخلص غيره الدين حنفاء ويقيم الصلاة ويؤتوا
+
+163
+00:18:25,190 --> 00:18:30,770
+الذكاء وذلك دين قيمة، ربما ليس فيه ايه تصريحبزيادة
+
+164
+00:18:30,770 --> 00:18:36,930
+الإيمان ونقصانه طيب في أندي تلت أدلة فيها تصريح
+
+165
+00:18:36,930 --> 00:18:42,010
+الدليل الأول اللي فيه تصريح قول الله تعالى إنما
+
+166
+00:18:42,010 --> 00:18:45,770
+المؤمنون الذين إذا ذكر الله وجلت قلوبهم وإذا تليت
+
+167
+00:18:45,770 --> 00:18:51,050
+عليهم إيه زادتهم إيمانا إذا لو أندي تصريح بالزيادة
+
+168
+00:18:51,050 --> 00:18:54,730
+و لا أندي تصريح بالزيادة عندي تصريح بالزيادة
+
+169
+00:18:54,730 --> 00:19:00,740
+الدليل التانياللي فيه تصريح بالزيادة هو قول الله
+
+170
+00:19:00,740 --> 00:19:06,760
+تعالى فزادهم الذين قال لهم الناس إن الناس قد جمعوا
+
+171
+00:19:06,760 --> 00:19:12,440
+لكم فاخشوهم فزادهم إيمانا وقالوا حسبنا الله ونعم
+
+172
+00:19:12,440 --> 00:19:19,360
+الوكيل طيب الدليل التالت قول الله تعالى ليزدادوا
+
+173
+00:19:19,360 --> 00:19:25,640
+إيمانا مع إيمانهم إذا أنا عندي ثلاثة أدلة ثلاثة
+
+174
+00:19:25,640 --> 00:19:34,250
+أدلةصريحة واضحة واضحة اللفظ واضحة الدلالة واضحة
+
+175
+00:19:34,250 --> 00:19:40,630
+البيّنة أن الإيمان يزيد وينقص هذا من إيه؟ من
+
+176
+00:19:40,630 --> 00:19:45,710
+القرآن أما من السنة فقول النبي صلى الله عليه وسلم
+
+177
+00:19:45,710 --> 00:19:51,030
+أكمل المؤمنين إيماناأحسنهم أخلاقا، إذا عندى لما
+
+178
+00:19:51,030 --> 00:19:56,670
+بيقول للنبي أكمل، إذا هناك من المؤمنين ليس بيأكمل،
+
+179
+00:19:56,670 --> 00:20:02,930
+إذا الإيمان ماله درجات، درجات، و هناك قول للنبي
+
+180
+00:20:02,930 --> 00:20:12,250
+صلى الله عليه وسلم، الإيمان رفضهم وسبعون شعبةعلها
+
+181
+00:20:12,250 --> 00:20:18,210
+لا إله إلا الله، وأبنها إماطة الأذى عن الطريق
+
+182
+00:20:18,210 --> 00:20:24,110
+والحياء، شعبة من الإيمان. لما هو بيقول للإيمان بضة
+
+183
+00:20:24,110 --> 00:20:30,890
+وسبعون شعبة، يعني يقول تلاتة وسبعين شعبة مثلا.فمن
+
+184
+00:20:30,890 --> 00:20:39,630
+حاز ال ثلاث و سبعون شعبة حاز الإيمان و كل ما نقصت
+
+185
+00:20:39,630 --> 00:20:47,730
+شعبة من شعب الإيمان نقص إيمانه، فليس من حاز سبعون
+
+186
+00:20:47,730 --> 00:20:54,050
+شعبة من شعب الإيمانليس كمن هز أشرون شعبة من شعب
+
+187
+00:20:54,050 --> 00:20:59,590
+الإيمان، إذا من هز شعب أكثر زاد إيه؟ زاد إيمانه
+
+188
+00:20:59,590 --> 00:21:06,010
+طيب أيضا حديث النبي صلى الله عليه وسلم من رأى منكم
+
+189
+00:21:06,010 --> 00:21:17,650
+منكرا فليغيره بيدهالعديد فإن لم يستطع فبلسانه، فإن
+
+190
+00:21:17,650 --> 00:21:26,610
+لم يستطع فبقلبه، وذلك أضعف الإيمان إذا لدي ثلاث
+
+191
+00:21:26,610 --> 00:21:32,770
+أنواع من تغيير المنكر، تغيير باليد، تغيير باللسان،
+
+192
+00:21:32,770 --> 00:21:39,050
+وتغيير بالقلب، جالي عن القلب أضعف الإيمان
+
+193
+00:21:40,390 --> 00:21:46,310
+بفهم من ذلك إن اللسان أرسطيش الإيمان و بفهم إن
+
+194
+00:21:46,310 --> 00:21:52,270
+التغيير باليد أقوى أو أعلى الإيمان إن الإيمان
+
+195
+00:21:52,270 --> 00:21:58,830
+درجات، الإيمان درجات يزيده وينقص، يزيده بالطهاد
+
+196
+00:21:58,830 --> 00:22:06,780
+وينقص بالمعاصي طيب نشوف كمان دليلمن الأدلة هذه
+
+197
+00:22:06,780 --> 00:22:09,540
+الحديثة اللي جبناها الإيمان بضرورة وسبعون شعبة
+
+198
+00:22:09,540 --> 00:22:18,700
+نشوف أقوال الصحابة رضوان الله عليهم من سنة صحابة
+
+199
+00:22:18,700 --> 00:22:24,600
+رسول الله صلى الله عليه وسلم ماذا يقولأبو الدرداء
+
+200
+00:22:24,600 --> 00:22:32,020
+إيش بيقول؟ من فقه العبد أن يتعاد إيمانه وما نقص
+
+201
+00:22:32,020 --> 00:22:37,440
+منه ومن فقه العبد أن يعلم أن يزداد هو أو إيه أو
+
+202
+00:22:37,440 --> 00:22:43,160
+ينقص هذا كلام مين؟ كلام الصحابي الجليل أبو الدرداء
+
+203
+00:22:43,160 --> 00:22:49,380
+دائما كانوا يتحسسون إيه؟ إيمانهم ويتفقدونه كل يوم
+
+204
+00:22:49,380 --> 00:22:54,520
+كمان أمر إيش بيقول؟ لأصحابه عمرو بن الخطابرضي الله
+
+205
+00:22:54,520 --> 00:23:00,500
+تعالى، انوش بيقول، هلما نزدد إيمانا فيذكر الله
+
+206
+00:23:00,500 --> 00:23:05,860
+تعالى، إذا ذكر الله تعالى يزيد إيه؟ يزيد المرء
+
+207
+00:23:05,860 --> 00:23:12,400
+إيمانا، ألا بذكر الله إيه؟ تطمأنه القلوب، كمان
+
+208
+00:23:12,400 --> 00:23:17,740
+بالمسعود، إيش كان بيقول أيضا؟اللهم زدنا إيمانا
+
+209
+00:23:17,740 --> 00:23:24,440
+ويقينا وفقها ومعاذ بن جبل كان يقول اجلس بنا نؤمن
+
+210
+00:23:24,440 --> 00:23:32,730
+ساعة، إذا الأدلة من القرآن ومن السنةومن أقوال
+
+211
+00:23:32,730 --> 00:23:40,570
+الصحابة رضوان الله عليهم تدلل دلالة يقينية أن
+
+212
+00:23:40,570 --> 00:23:49,230
+الإيمان يزيد وينقص أهلا كما قالت المعتزلة ومنها
+
+213
+00:23:49,230 --> 00:23:55,390
+نحو المعتزلة في قولهم أن الإيمان لا يزيد ولا ينقص
+
+214
+00:23:55,760 --> 00:24:00,680
+وقال بعض العلماء قالوا إن الإيمان كتلة واحدة لا
+
+215
+00:24:00,680 --> 00:24:07,860
+يتبضع ولا يتقسم فالإيمان كتلة واحدة إذا فقد فقد
+
+216
+00:24:07,860 --> 00:24:13,220
+بالكلية وإذا وجد وجد إيه بالكلية وقال بعض العلماء
+
+217
+00:24:13,220 --> 00:24:20,580
+إن هناك إيمان في
+
+218
+00:24:20,580 --> 00:24:24,700
+أندي إيمان يزيد وينقص
+
+219
+00:24:26,540 --> 00:24:30,460
+إيمان لا يزيد ولا ينقص
+
+220
+00:24:53,390 --> 00:24:58,710
+نشوف من هو الإيمان الذي يعني حسب الصندق أو حسب هذا
+
+221
+00:24:58,710 --> 00:25:02,110
+التقسيم اللي قاله العلماء إيمان يزيد و لا ينقص هو
+
+222
+00:25:02,110 --> 00:25:09,190
+إيمان المؤمن، يزيد بالطيعات و ينقص بالمعاصر، إيمان
+
+223
+00:25:09,190 --> 00:25:15,370
+لا يزيد ولا ينقص هو إيمان الملائكة،
+
+224
+00:25:15,370 --> 00:25:19,510
+إيمان لا يزيد ولا ينقص هو إيمان الفسّاق،
+
+225
+00:25:22,110 --> 00:25:27,570
+لا يزيد و ينقص، أو ينقص ولا يزيد، الإيمان الذي
+
+226
+00:25:27,570 --> 00:25:33,010
+ينقص ولا يزيد، طيب، النوع الرابع، إيمان يزيد ولا
+
+227
+00:25:33,010 --> 00:25:38,570
+ينقص، هو إيمان الأنبياء والرسلإيمان الأنبياء
+
+228
+00:25:38,570 --> 00:25:45,030
+والرسل، يزيدوا الإيمان كما قلنا بذكر الله تعالى،
+
+229
+00:25:45,030 --> 00:25:49,630
+ويزيدوا بالعمل، وقول اعملوا فسيرى الله عملكم،
+
+230
+00:25:49,630 --> 00:25:56,670
+ويزيدوا بالصحبة الطيبة المرء على دينه خلينه،
+
+231
+00:25:56,670 --> 00:26:03,720
+فلينظر أحدكم من يخاللويزيد ايه؟ بالفكري والنظري،
+
+232
+00:26:03,720 --> 00:26:07,500
+إن في خلق السماوات والأرض واختلاف الليل والنهار
+
+233
+00:26:07,500 --> 00:26:12,360
+لآياتين لمين؟ لأولي الألباب الذين يذكرون الله
+
+234
+00:26:12,360 --> 00:26:16,620
+قيانا وقعودا وعلى جنوبهم ويتفكرون في خلق السماوات
+
+235
+00:26:16,620 --> 00:26:23,120
+والأرضطيب النقطة التي تليها و هو الحديث عن إيه؟
+
+236
+00:26:23,120 --> 00:26:28,160
+الإيمان عند الفرق الأخرى و الحديث عن الإيمان عند
+
+237
+00:26:28,160 --> 00:26:33,840
+الفرق الأخرى يحتاجوا مننا إلى تركيز و إلى عمل إيه؟
+
+238
+00:26:33,840 --> 00:26:42,920
+جدولة سريعةتبين حتى نستطيع نقارن ما بين عقيدة أهل
+
+239
+00:26:42,920 --> 00:26:50,440
+السنة والجماعة وما بين غيرها من المعتقدات الأخرى
+
+240
+00:26:50,440 --> 00:26:55,160
+الفرقة الاتقاد
+
+241
+00:26:55,160 --> 00:27:06,320
+بالجنان الإقرار باللسان العمل بالأركاننشوف الفرقة
+
+242
+00:27:06,320 --> 00:27:12,180
+الأولى، وهي أهل السنة والجماعة، أهل السنة
+
+243
+00:27:12,180 --> 00:27:16,680
+والجماعة، هقولنا إيش عندهم؟ إعتقادهم بالجنان،
+
+244
+00:27:16,680 --> 00:27:23,080
+إقرارهم باللسان، عملهم بالأركانواضحاي؟ جمال مرة.
+
+245
+00:27:23,760 --> 00:27:28,520
+أهل السنة والجماعة عندهم إيه؟ اعتقاد بالجنان،
+
+246
+00:27:28,520 --> 00:27:33,240
+إقرار باللسان، عمل بإيش؟ بالأركان. طب نشوف الفرق
+
+247
+00:27:33,240 --> 00:27:38,920
+الأخرى التي لها قول، أول قول، مش بضرورة كل فرق
+
+248
+00:27:38,920 --> 00:27:43,100
+يعني مناقض علي أهل السنة والجماعة، لأ قد يكون يعني
+
+249
+00:27:43,100 --> 00:27:48,340
+أننا نتحدث عن جمهور أهل السنة والجماعة.يعني ايه
+
+250
+00:27:48,340 --> 00:27:54,180
+جمهور؟ يعني السواد الأعظم من أهل السنة والجماعة طب
+
+251
+00:27:54,180 --> 00:27:57,160
+يعني أهل السواد الأعظم يعني مافيش حدا خالف
+
+252
+00:27:57,160 --> 00:28:00,740
+الجمهور؟ لأ في حدا خالف الجمهور من اللي خالف
+
+253
+00:28:00,740 --> 00:28:06,320
+الجمهور أول واحد قول له مين؟ أبو حنيفة النعمان
+
+254
+00:28:06,320 --> 00:28:10,820
+ماذا
+
+255
+00:28:10,820 --> 00:28:15,980
+يقول أبو حنيفة في موضوع الإيمان؟ هو اعتقاده
+
+256
+00:28:15,980 --> 00:28:28,600
+بالجنانوإقرار باللسان والعمل من شرائع الإيمان إيش
+
+257
+00:28:28,600 --> 00:28:34,480
+يعني من شرائع الإيمان؟ خلينا عشان نشرح، نمحى هذولة
+
+258
+00:28:34,480 --> 00:28:41,350
+ونشرح إيش يعني من شرائع الإيمان؟يعني من برورات
+
+259
+00:28:41,350 --> 00:28:49,490
+الإيمان أو من لوازم الإيمان أو من نتائج الإيمان
+
+260
+00:28:49,490 --> 00:28:56,670
+يعني إن الإقرار إن الاعتقاد بالجنان والإقرار
+
+261
+00:28:56,670 --> 00:29:04,190
+باللسان يقود المرء إلى العمل فالعمل عندهليس جزءا
+
+262
+00:29:04,190 --> 00:29:09,350
+من الإيمان كما يقول من؟ أهل السنة والجماعة طب هل
+
+263
+00:29:09,350 --> 00:29:15,010
+الخلاف اللي بين أبو حنيفة وبين أهل السنة والجماعة
+
+264
+00:29:15,010 --> 00:29:23,530
+خلاف جواري حقيقي ولا خلاف ظاهري شكلي؟ خلاف ظاهري
+
+265
+00:29:23,530 --> 00:29:29,150
+شكلي لأنهم أولا يتفقون بأن الاعتقاد بالجنان جزء
+
+266
+00:29:30,390 --> 00:29:36,450
+ويتفقون بأن الإقرار باللسان جزء، أين يختلفون؟
+
+267
+00:29:36,450 --> 00:29:41,870
+يختلفون في توصيف العمل، في التوصيف، فأهل السنة
+
+268
+00:29:41,870 --> 00:29:48,110
+والجماعة يقولون أن العمل جزء من الإيمان، أبو حنيفة
+
+269
+00:29:48,110 --> 00:29:53,610
+بيقولش إنه جزء ولا بيقول إن العمل ملوش، بضرورة، لأ
+
+270
+00:29:53,910 --> 00:29:59,170
+بيقول إن العمل هذا نتيجة من نتائج الإيمان، يعني
+
+271
+00:29:59,170 --> 00:30:04,270
+لما واحد بيقرأ وبيقدّم امتحان، النتيجة الطبيعي إيش
+
+272
+00:30:04,270 --> 00:30:11,440
+ماله؟ ينجح، فإذا ما قرّل إيمانه في قلبهوقر بلسانه
+
+273
+00:30:11,440 --> 00:30:19,020
+كانت نتيجته ذلك أن يؤدي ما أمر الله وينتهي عما نهى
+
+274
+00:30:19,020 --> 00:30:22,580
+الله، إذا الخلاف بين أبو حنيفة وبين أهل السنة هو
+
+275
+00:30:22,580 --> 00:30:28,700
+خلاف إيه؟ شكلي، ليس خلافا، جواريا، اختلفوا في إيش؟
+
+276
+00:30:28,930 --> 00:30:33,810
+في توصيف العمل فأهل السنة والجماعة يقولون أنه جزء
+
+277
+00:30:33,810 --> 00:30:39,290
+وأبو حنيفة يقولوا من شراية الإيمان أي من ضروبه أو
+
+278
+00:30:39,290 --> 00:30:43,470
+من نتائجه أو من لوازمه واضحة النقطة يا شباب؟ في
+
+279
+00:30:43,470 --> 00:30:48,850
+حدا مش فاهم؟ في حدا للسؤال؟ طب ننتقل إلى الفرقة
+
+280
+00:30:48,850 --> 00:30:56,390
+الأخرى وهي المرجعة في قبل المرجعة لمن؟ أبو منصور
+
+281
+00:30:56,390 --> 00:30:57,370
+الماتريدي
+
+282
+00:31:03,660 --> 00:31:10,420
+أو فيما يُعرف بالماتوريدية، وين هذه الماتوريدية؟
+
+283
+00:31:10,420 --> 00:31:14,720
+وين هذا أبو مصور الماتوريدي؟ أبو مصور الماتوريدي
+
+284
+00:31:14,720 --> 00:31:20,320
+هو أحد أعلان أهل السنة والجماعة في القرن الرابع
+
+285
+00:31:20,320 --> 00:31:27,230
+الهجريوكان إماما لأهل السنة فيما كان يُعرف ببلاد
+
+286
+00:31:27,230 --> 00:31:32,730
+ما وراه النهر نهر دجلة و الفرار كل إيه اللي وراه
+
+287
+00:31:32,730 --> 00:31:37,570
+نهر دجلة من بلاد فارس و باكستان و أفغانستان و
+
+288
+00:31:37,570 --> 00:31:42,930
+تركومنستان و بخارة و سمرقانت كلها تُعرف ببلاد ما
+
+289
+00:31:42,930 --> 00:31:46,550
+وراه النهر أبو منصور الماتوريدي هذا في القرن
+
+290
+00:31:46,550 --> 00:31:53,520
+الرابعكان هو أكبر عالم من علماء المسلمين في ذلك
+
+291
+00:31:53,520 --> 00:31:59,560
+الوقت، إذن هو عالم من أعلامها، وهو حفي المذهب
+
+292
+00:31:59,560 --> 00:32:06,480
+فقهيا، هو يتبع الإمام أبو حنيفة في الفقه، ماذا
+
+293
+00:32:06,480 --> 00:32:10,420
+يقول أبو منصور الماتوريدي في تعريف الإيمان؟ يقول
+
+294
+00:32:10,420 --> 00:32:15,520
+أن الاعتقاد بالجنان والعمل بالأركان، طيب والإقرار
+
+295
+00:32:15,520 --> 00:32:16,860
+باللسان ما بيشجعه؟
+
+296
+00:32:23,150 --> 00:32:35,630
+زائد، زائد، زائد، زائد، زائد، زائد، زائد، زائد،
+
+297
+00:32:35,630 --> 00:32:43,190
+زائدولذلك يعني يمكن أن نستفيد احنا من ما ذهب إليه
+
+298
+00:32:43,190 --> 00:32:49,150
+أبو مصور الماتريدي من إنسان آمل بقلبه وعمل واتمر
+
+299
+00:32:49,150 --> 00:32:53,570
+بما أمر الله تبارك وتعالى ولم يقدر إيش إيمانه
+
+300
+00:32:53,570 --> 00:32:58,510
+للناس ربما يكون الإنسان في يعني في بلد أو في قرية
+
+301
+00:32:58,510 --> 00:33:06,180
+أو في بيتهكان يكون يهوديا فأسلم بقلبه وأخذ يصلي
+
+302
+00:33:06,180 --> 00:33:11,960
+خلصة ولا يريد أن يظهر إيمانه للناس خوفا على حياته
+
+303
+00:33:11,960 --> 00:33:16,380
+فيأخذ من تعريف أبو مصور ما تريد هناك يعني نستفيد
+
+304
+00:33:16,380 --> 00:33:22,020
+من اختلاف العلماء في تعريف مسمى إيه؟ مسمى الإيمان
+
+305
+00:33:22,790 --> 00:33:28,770
+طب ننتقل الى ايه؟ الى الفرقة التي تاليها و هي ايش؟
+
+306
+00:33:28,770 --> 00:33:33,510
+و هي المرجعة خلصنا أبو منصور الماتريدي و خلصنا
+
+307
+00:33:33,510 --> 00:33:37,730
+مين؟ أبو حنيفة الآن بنشوف إيش بيقولوا أنا اعتقاد
+
+308
+00:33:37,730 --> 00:33:47,490
+نطق اعتقاد و نطق يعني نشوف عصب الجدوة الآن المرجعة
+
+309
+00:33:47,490 --> 00:33:58,710
+اعتقاد و نطقهما العمل فليس العمل عندهم لا من جزء
+
+310
+00:33:58,710 --> 00:34:03,790
+من الإيمان ولا شريعة من شرائع الإيمان كما يقول
+
+311
+00:34:03,790 --> 00:34:12,370
+مين؟ أبو حنيفة وهذا المذهب يا جماعة ماله باطل ليش
+
+312
+00:34:12,370 --> 00:34:21,220
+باطل؟ حينما نوجهنوجه سيام النقد إلى تعريف الإيمان
+
+313
+00:34:21,220 --> 00:34:26,960
+عند المرجع فنسألهم ونقول لهم ماذا تقولون في قول
+
+314
+00:34:26,960 --> 00:34:36,940
+الله تعالى وقول اعملوا فسير الله اعملكم طيب اذا لأ
+
+315
+00:34:36,940 --> 00:34:44,680
+مش الايه ده و اقيموا الصلاة و اقيموا الصلاة و
+
+316
+00:34:44,680 --> 00:34:50,730
+ااتوا ايه الذكرفنقولنا عما ماذا تقولون في هذه
+
+317
+00:34:50,730 --> 00:34:59,750
+الآية؟ هل الله تبارك وتعالى أراد مننا الإقرار زائد
+
+318
+00:34:59,750 --> 00:35:07,610
+العمل؟ ولا أراد مننا الإقرار دون العمل؟هل ربنا
+
+319
+00:35:07,610 --> 00:35:11,410
+سبحانه وتعالى لما جالنا و أقيموا الصلاة و آتوا
+
+320
+00:35:11,410 --> 00:35:16,030
+الذكاء، هل ربنا سبحانه وتعالى أراد مننا أن نقر فقط
+
+321
+00:35:16,030 --> 00:35:20,230
+بإن هناك صلاة و هناك ذكاء دون أن نقيم الصلاة و دون
+
+322
+00:35:20,230 --> 00:35:24,470
+أن نؤتي الذكاء؟ ولا هل ربنا سبحانه وتعالى أمرنا و
+
+323
+00:35:24,470 --> 00:35:27,880
+قال و أقيموا الصلاة و آتوا الذكاء؟أراد مننا أن
+
+324
+00:35:27,880 --> 00:35:34,200
+نقرأ بفرضية الصلاة والزكاة، ثم نقيم الصلاة ونؤتي
+
+325
+00:35:34,200 --> 00:35:40,300
+الزكاة، فلأ، فإن هم أجابوا على كدا الاتجاهين،
+
+326
+00:35:40,300 --> 00:35:45,140
+فمذهبهم ماله باطل، فإن قالوا أراد الله مننا
+
+327
+00:35:45,140 --> 00:35:52,790
+الإقرار والعمل، خالفوا مذهبهمصح ولا لا؟ خلفوا
+
+328
+00:35:52,790 --> 00:35:56,530
+مذهبهم الذين ذهبوا إليه وإن قالوا أراد الله مننا
+
+329
+00:35:56,530 --> 00:36:00,470
+الإقرار ضمن العملية الصحيحة فيهم يا جماعة كفروا
+
+330
+00:36:00,470 --> 00:36:09,290
+فعلى كلا .. على كلا اللازمين مذهبهم ماله باطل على
+
+331
+00:36:09,290 --> 00:36:13,610
+كلا اللازمين مذهبهم باطل واضحة النقطة ايه؟ هلقيلوا
+
+332
+00:36:13,610 --> 00:36:18,970
+تعليق، تفسير، سؤال؟ فبنتقل إلى الفرقة التي تليها
+
+333
+00:36:19,960 --> 00:36:26,180
+وهي إيش؟ المرجعة
+
+334
+00:36:26,180 --> 00:36:33,400
+المرجعة ولا الكرامية؟ كرامية نعم
+
+335
+00:36:33,400 --> 00:36:41,360
+صحيح الكرامية فرقة التي تليها هي إيه؟ هي الكرامي
+
+336
+00:36:41,360 --> 00:36:44,820
+شوف
+
+337
+00:36:44,820 --> 00:36:47,080
+فرقة الكرامية ماذا تقول
+
+338
+00:36:50,390 --> 00:37:00,070
+هو الإقرار باللسان فقط، يعني هنا فقط الإيمان هو
+
+339
+00:37:00,070 --> 00:37:07,010
+الإقرار باللسان، لا في اعتقاد بالجنان ولا في عمل
+
+340
+00:37:07,010 --> 00:37:14,480
+بالأركان، هؤلاء مذهبهم أيضا مالوا يا جماعةباطل،
+
+341
+00:37:14,480 --> 00:37:21,400
+ليش باطل؟ لأنهم حين إذن يدخلون المنافقين في
+
+342
+00:37:21,400 --> 00:37:27,340
+الإيمان لأنه قلنا إحنا الإقراره، الاعتقاد بالجنان
+
+343
+00:37:27,340 --> 00:37:32,000
+هو إيه؟ أساسه، الإيمان، فإذا فقد هذا الأساس فقد
+
+344
+00:37:32,000 --> 00:37:37,690
+إيش؟ فقد الإيمان، فإذا فقد الأساس هنافأدخل
+
+345
+00:37:37,690 --> 00:37:43,870
+المنافقين يعني تعريف الإيمان عند الكرامية يدخل
+
+346
+00:37:43,870 --> 00:37:52,710
+المنافقين في مسمة الإيمان نشوف الفرقة الأخيرة وهي
+
+347
+00:37:52,710 --> 00:38:00,430
+الجامية شوف الجامية ماذا تقول الإيمان هو المعرفة
+
+348
+00:38:00,430 --> 00:38:02,110
+بالقلب فقط
+
+349
+00:38:10,150 --> 00:38:14,850
+الجهمية هو ايه؟ هو الاعتقاد بالقلب، لا يقرار
+
+350
+00:38:14,850 --> 00:38:20,070
+باللسان، ولا عمل بإيش؟ بالأركان، وهذا أيضا ما له
+
+351
+00:38:20,070 --> 00:38:28,660
+هذا المذهبباطل، طيب ليش باطل؟ لأن هذا يدخل مجموعة
+
+352
+00:38:28,660 --> 00:38:35,000
+مجموعة من الكفار في مسم الإيمان، مين هؤلاء اللي
+
+353
+00:38:35,000 --> 00:38:41,540
+بيدخلهم؟ فيدخلون إبليس، أليس إبليس هو مؤمن بالله
+
+354
+00:38:41,540 --> 00:38:46,080
+تعالى؟ مؤمن بالله تعالى ولا مش مؤمن بالله تعالى؟
+
+355
+00:38:46,080 --> 00:38:50,670
+مش بيقول أني أخاف الله عاه؟ أنا رب العالمين؟وهو
+
+356
+00:38:50,670 --> 00:38:55,390
+يؤمن بالله تعالى لأن هو على ربه قال ربي انظر إلى
+
+357
+00:38:55,390 --> 00:39:00,450
+يوم يبعثون هو مؤمن بالله ومع ذلك قال ماله هل
+
+358
+00:39:00,450 --> 00:39:06,250
+الإبليس مؤمن ولا كافر؟ ليش كافر؟ لأنه رفض الامتثال
+
+359
+00:39:06,250 --> 00:39:12,290
+لأمر الله تعالى إذا هو خالف العمل لما خالف العمل
+
+360
+00:39:12,290 --> 00:39:21,120
+كفر طيب كمان يدخل مين؟ يدخل .. مين يقول؟ يللايدخل
+
+361
+00:39:21,120 --> 00:39:25,980
+أهل الكتاب في مسمى الإيمان.طيب، الأيان اليهود مش
+
+362
+00:39:25,980 --> 00:39:31,240
+كانوا بيقولوا للأوس والخزرج أنه قد أهل زمان نبي
+
+363
+00:39:31,240 --> 00:39:38,400
+فإننا سوف نتبعه ونقتلكم قتل عدن وإيران؟فلمّا جاء
+
+364
+00:39:38,400 --> 00:39:42,820
+.. جاء النبي صلى الله عليه وسلم عربيا و لما .. انت
+
+365
+00:39:42,820 --> 00:39:48,460
+بتتذكره في قصة يعني ذهاب النبي إلى معامو أبو طالب
+
+366
+00:39:48,460 --> 00:39:58,110
+لما رأى الراهب بحيرة رأى الغمامة و هي تظلههو الشجر
+
+367
+00:39:58,110 --> 00:40:03,790
+وهي تسجد له، فلمّا كشف عن إيش؟ عن كتفي، رأى خاتم
+
+368
+00:40:03,790 --> 00:40:07,750
+إيه؟ النبوة، إيش قالله؟ قال إيش قالله؟ قالله يا
+
+369
+00:40:07,750 --> 00:40:11,330
+من؟ وين أبوها ده؟ قاله أنا أبوه، قال ما ينبغي أن
+
+370
+00:40:11,330 --> 00:40:15,350
+يكون له أبن، قال اصدقني القول، قال أنا يا عمه، قال
+
+371
+00:40:15,350 --> 00:40:21,270
+اسمع يا عمه، خذ بابن أخيك وارجع إلى بلدك، فإنه لله
+
+372
+00:40:21,270 --> 00:40:26,790
+لو رأته يهود إيه؟لأ قتلته لما أسلم عبد الله بن
+
+373
+00:40:26,790 --> 00:40:32,250
+السلام وقال يا رسول الله إن اليهود قوم بُهُد يعني
+
+374
+00:40:32,250 --> 00:40:36,850
+إيه بُهُد يعني كذبين فامتحن اليهود فيا فنادى زعماي
+
+375
+00:40:36,850 --> 00:40:41,050
+اليهود قالهم ما تقولون في عبد الله بن السلام أخدوا
+
+376
+00:40:41,050 --> 00:40:44,970
+ايه يقولوا أن هو أميرنا وابن أميرنا صادقنا وابن
+
+377
+00:40:44,970 --> 00:40:50,030
+صادقنا عالمنا وابن عالمنا قائدنا ماخدوش كلمة حلوة
+
+378
+00:40:50,030 --> 00:40:54,540
+وجميلة إلا قالواها فيهفقالهم إيه؟ قالهم إن رسول
+
+379
+00:40:54,540 --> 00:40:57,760
+الله .. إن عبد الله قد أسلم، قالوا إيه؟ ما عرض
+
+380
+00:40:57,760 --> 00:41:01,220
+الله يعني يسلم، عقول؟ لأ لأ لأ لأ لأ لأ، قال اخرج
+
+381
+00:41:01,220 --> 00:41:04,780
+إليهم يا عبد الله، فخرج إليهم عبد الله، إيش قالهم؟
+
+382
+00:41:04,780 --> 00:41:11,420
+قالهم يا ما شر يهودوالله إنكم لتعلمون أن هذا رسول
+
+383
+00:41:11,420 --> 00:41:17,680
+الله أكثر مما تعرفون أبناءكم ليش؟ لأنهم كانوا
+
+384
+00:41:17,680 --> 00:41:23,200
+يتدرسون صفات رسول الله صلى الله عليه وسلم فلمّا
+
+385
+00:41:23,200 --> 00:41:28,340
+جاء النبي عربيا كفروا به مع علمهم اليقيني بأن هذا
+
+386
+00:41:28,340 --> 00:41:33,560
+هو رسول الله إذا انت عارف الإيمان عند الجامعة يدخل
+
+387
+00:41:33,560 --> 00:41:37,610
+مين؟ يدخل اليهود والنصارى كمان يدخل إيش؟يدخل
+
+388
+00:41:37,610 --> 00:41:43,110
+فرعون؟ فرعون قال كان فرعون كان يصدق وهو يقول
+
+389
+00:41:43,110 --> 00:41:48,990
+ماعلكم من إله غيري؟ ماعلمتوا لكم إيه؟ إله غيري؟
+
+390
+00:41:48,990 --> 00:41:53,390
+أنا ربكم الأعلى؟ لأ، بدليل إن فرعون لما غارق ايش
+
+391
+00:41:53,390 --> 00:41:58,630
+قال؟ آمنته بالذي آمنت بيه بني إسرائيل، هو كان يدرك
+
+392
+00:41:58,630 --> 00:42:02,830
+صدق مين؟ صدق موسى عليه السلام بإن الله تبارك
+
+393
+00:42:02,830 --> 00:42:10,950
+وتعالى موجود، ولكن ايه؟ الكبروالسلطان والملك يعني
+
+394
+00:42:10,950 --> 00:42:15,290
+العمى وطغى على عينيه أن يدخل فيه مسمى الإيمان، إذا
+
+395
+00:42:15,290 --> 00:42:20,120
+تعريف الإيمان عند الجامعةتحريف الإيمان عند
+
+396
+00:42:20,120 --> 00:42:24,640
+الكرامية، تحريف الإيمان عند المرجعة، مذهبهم ماله؟
+
+397
+00:42:24,640 --> 00:42:31,460
+باطل، وخلافنا مع أبو حنيفة النعمان هو خلاف شكلي،
+
+398
+00:42:31,460 --> 00:42:36,780
+ظاهري، شكلي، غير حقيقي، حد أيه السؤال في هذا
+
+399
+00:42:36,780 --> 00:42:41,020
+الموضوع؟
+
+400
+00:42:41,020 --> 00:42:49,960
+فضل عادي يعني برضه، اللي بيقول زائدأبو مصور
+
+401
+00:42:49,960 --> 00:42:53,840
+الماتوريني كما قلت هو من أعلن علماء أهل السنة في
+
+402
+00:42:53,840 --> 00:43:00,540
+القرن الرابع الهجري يعني اللي بتاعش ان احنا ندخل
+
+403
+00:43:00,540 --> 00:43:04,700
+في هذا المعترك الخلاف لكن احنا بنستفيد من اختلاف
+
+404
+00:43:04,700 --> 00:43:09,340
+العلماء في هذا الأمر في يعني تسهيل على بعض الناس
+
+405
+00:43:09,340 --> 00:43:16,130
+يعني قد نجد إنسان أخرص مؤمن لا يستطيعأن يبين
+
+406
+00:43:16,130 --> 00:43:21,890
+بلسانه ويعلن إسلامه هل نقول له لا يعني نقبلش
+
+407
+00:43:21,890 --> 00:43:27,430
+إيمانك إلا بعد ما تصير تنطق الشهادتين إذا نحن
+
+408
+00:43:27,430 --> 00:43:31,490
+بنستفيد من خلاف العلماء فيما بينهم طيب النقطة
+
+409
+00:43:31,490 --> 00:43:34,070
+الأخيرة اللي احنا بدنا ناخدها ان شاء الله في
+
+410
+00:43:34,070 --> 00:43:40,210
+محاضرتنا اليوم هي ايش الفرق بين الإيمان والإسلام
+
+411
+00:43:40,210 --> 00:43:44,630
+الفرق بين الإيمان والإسلام
+
+412
+00:43:47,270 --> 00:43:52,890
+الان اندي فريقين .. فريق .. تابعي معايا .. ركزي
+
+413
+00:43:52,890 --> 00:43:59,230
+معايا .. فريقين .. فريق يقول ان الإيمان .. الإيمان
+
+414
+00:43:59,230 --> 00:44:10,470
+و الإسلام مترادفان .. مين الفريقين هدولة؟أه بيقول
+
+415
+00:44:10,470 --> 00:44:14,030
+إن الإسلام و الإيمان إسماء لمسمة واحد أي أنهم
+
+416
+00:44:14,030 --> 00:44:19,110
+مترادفين من الذي يقول ذلك عند حميد الإمام البخاري
+
+417
+00:44:19,110 --> 00:44:25,550
+والمزني محمد بن نصر والمروزي هؤلاء جنحوا إلى القول
+
+418
+00:44:25,550 --> 00:44:31,670
+أن الإسلام لفظ الإسلام ولفظ الإيمان كلمتان
+
+419
+00:44:31,670 --> 00:44:41,240
+مترادفتان وجهان لعملة واحدة فكله فكلهعندهم فكل
+
+420
+00:44:41,240 --> 00:44:53,240
+مؤمن مسلم و كل مسلم مؤمن كل مؤمن مسلم و كل مسلم
+
+421
+00:44:53,240 --> 00:44:57,100
+ايه مؤمن طيب يا أصحاب الفريق الأول شوف الفريق
+
+422
+00:44:57,100 --> 00:45:03,860
+التاني الفريق التاني بيقول ان الإيمان
+
+423
+00:45:06,260 --> 00:45:13,820
+والإسلام مختلفان في المعنى،
+
+424
+00:45:13,820 --> 00:45:19,410
+فالإسلام غير الإيمانوالإيمان غير إيه؟ غير الإسلام
+
+425
+00:45:19,410 --> 00:45:26,330
+وبينهما تداخل أو عموم وخصوص من ذهب إلى هذا القول
+
+426
+00:45:26,330 --> 00:45:32,150
+مين؟ هو مالك طلع مجموع أيضا من الأولماء وقتادة
+
+427
+00:45:32,150 --> 00:45:37,270
+وحمد بن زايد وعبد الرحمن بن مهدي وقول للإيمان أحمد
+
+428
+00:45:37,270 --> 00:45:43,470
+بن حنبل ويحيى بن مهين وابو خيثمة إذا المجموعة أيضا
+
+429
+00:45:43,860 --> 00:45:48,840
+كبيرة من العلماء قالت بأن الإسلام والإيمان ماله
+
+430
+00:45:48,840 --> 00:45:55,880
+مختلفين في المعنى طيب نشوف أصحاب الفريق الأول إيش
+
+431
+00:45:55,880 --> 00:46:01,300
+استدل أصحاب الفريق الأول بمجموعة من الأدلة ناخد
+
+432
+00:46:01,300 --> 00:46:05,420
+الدليل ايه الدليل الأول أو الدليل التاني نشوف كيف
+
+433
+00:46:05,420 --> 00:46:09,340
+استدل أصحاب الفريق الأول بما دعو إليه
+
+434
+00:46:12,340 --> 00:46:16,180
+الدليل الأول قول الله تعالى الذين آمنوا بآياتنا
+
+435
+00:46:16,180 --> 00:46:21,420
+وكانوا إيه مسلمين الدليل التاني فأخرجنا من كان
+
+436
+00:46:21,420 --> 00:46:26,840
+فيها من المؤمنين فما وجدنا فيها غير بيت من
+
+437
+00:46:26,840 --> 00:46:33,980
+المسلمين طب إيش وجه الدلالة؟ماذا استفاد أصحاب
+
+438
+00:46:33,980 --> 00:46:41,920
+الفريق الأول من هذه النصوص؟ قالوا أن الله تعالى قد
+
+439
+00:46:41,920 --> 00:46:50,200
+وصف المعين طار بالإيمان وطار بالإسلام والموصوف
+
+440
+00:46:50,200 --> 00:46:58,680
+واحد فدل اتحاد الوصف لموصوف كان اتحاد في المعنى
+
+441
+00:46:59,070 --> 00:47:05,530
+ونحن لا نقرهم على ذلك ربما نستفيد أو نستدل بهذه
+
+442
+00:47:05,530 --> 00:47:10,250
+الأدلة عليه على الفريق الآخر لكن هكذا قالوا ان
+
+443
+00:47:10,250 --> 00:47:15,250
+ربنا سبحانه وتعالى اتحدث عن من؟ عن بيت من؟ بيت
+
+444
+00:47:15,250 --> 00:47:21,630
+النبي لط عليه السلام لما جاءت الملائكة وارادوا ان
+
+445
+00:47:21,630 --> 00:47:28,160
+يقلبوا قوم لط قريتهمفدعبوا يخرجوا من كان فيها من
+
+446
+00:47:28,160 --> 00:47:33,020
+المؤمنين فما وجدوا فيها إلا غير بيت من المسلمين و
+
+447
+00:47:33,020 --> 00:47:39,400
+هو بيت مين؟ بيت نوت عليه السلام إذا هم قالوا اتحاد
+
+448
+00:47:39,400 --> 00:47:46,320
+الموصوف دل ذلك على اتحاد المعنى و احنا لا نقرهم
+
+449
+00:47:46,320 --> 00:47:49,420
+على ذلك أما الفريق التاني
+
+450
+00:47:52,110 --> 00:47:56,970
+أما الفريق التاني فعندهم من الأدلة القوية الواضحة
+
+451
+00:47:56,970 --> 00:48:02,470
+البينة الدلالة أول هذه الأدلة قول الله تعالى قالت
+
+452
+00:48:02,470 --> 00:48:07,710
+الأعراب آمنا قل لم تؤمنوا ولكن قولوا أسلمنا ولمّا
+
+453
+00:48:07,710 --> 00:48:12,010
+يدخل الإيمان في قلوبكم هذه الآية هذه الآية يا
+
+454
+00:48:12,010 --> 00:48:17,230
+جماعة واضحة بينة الدلالة ايش كده بينة الدلالة على
+
+455
+00:48:17,230 --> 00:48:28,070
+انهربنا سبحانه وتعالى أثبت للأعراب لفظة ونفع عنهم
+
+456
+00:48:28,070 --> 00:48:35,830
+لفظة أخرى نفع عنهم الإيمان و أثبت لهم إيه الإسلام
+
+457
+00:48:35,830 --> 00:48:43,030
+و لو كان الإسلام و الإيمان معنا واحدا لأثبتهما معا
+
+458
+00:48:43,030 --> 00:48:53,150
+او نفاهما معا فلما أثبتأحدهما ونفى الآخر كان معنى
+
+459
+00:48:53,150 --> 00:48:58,630
+الأول غير معنى الثاني واضحى يا شباب هاي؟ واضحى؟
+
+460
+00:48:58,630 --> 00:49:02,930
+فلما الرب نفى عنهم الإيمان و أثبت لهم الإسلام دل
+
+461
+00:49:02,930 --> 00:49:06,570
+على أن معنى الإيمان غير معنى الإسلام شوف الدليل
+
+462
+00:49:06,570 --> 00:49:10,150
+التاني إن المسلمين والمسلمات والمؤمنين والمؤمنات
+
+463
+00:49:10,150 --> 00:49:16,180
+فقد عطف الإيمان عليه على الإسلام والشيءهو لا يُعطف
+
+464
+00:49:16,180 --> 00:49:22,640
+إيه؟ لا الشيء لا يُعطفه على نفسه، الشيء لأنه ..
+
+465
+00:49:23,450 --> 00:49:29,310
+المعطوف غير المعطوف عليه الشيء لا يُعطف على نفسه
+
+466
+00:49:29,310 --> 00:49:33,950
+فدل ذلك على أن المراد بالمؤمنين والمؤمنات غير
+
+467
+00:49:33,950 --> 00:49:39,530
+المراد بالمسلمين والمسلمات كما نشوف أدلتهم من
+
+468
+00:49:39,530 --> 00:49:44,030
+السنة قول النبي صلى الله عليه وسلم في حديث أنه
+
+469
+00:49:44,030 --> 00:49:47,330
+أعطى رجالا ولم يُعطى رجلا يعني أن النبي صلى الله
+
+470
+00:49:47,330 --> 00:49:54,700
+عليه وسلم جمع الغنائم فأعطى أعطى المسلمينوأعطى
+
+471
+00:49:54,700 --> 00:50:01,600
+فلان ولم يعطى فلان فتنبع الراجل ان الرسول أعطى
+
+472
+00:50:01,600 --> 00:50:05,680
+فلان وماعطاش فلان فقال له يا رسول الله هو فكر ان
+
+473
+00:50:05,680 --> 00:50:11,740
+النبي نسيه مش شايفه قال له يا رسول الله أعطيت فلان
+
+474
+00:50:11,740 --> 00:50:17,680
+ولم تعطى فلان و هو مؤمنوالنبي صلى الله عليه وسلم
+
+475
+00:50:17,680 --> 00:50:23,600
+زي ما تقول كأنه ماسمعش قادها الرجل ثلاث مرات يا
+
+476
+00:50:23,600 --> 00:50:28,580
+رسول الله أعطيت فلان ولم تعطي فلان وهو إيه و هو
+
+477
+00:50:28,580 --> 00:50:34,470
+مؤمن فقال له النبي صلى الله عليه وسلم أو مسلمإيش
+
+478
+00:50:34,470 --> 00:50:37,690
+بنفهم من الحديث؟ كأنه النبي صلى الله عليه وسلم
+
+479
+00:50:37,690 --> 00:50:42,590
+يريد أن يقول لهذا الصحابي إن هذا الرجل ليس بمؤمن
+
+480
+00:50:42,590 --> 00:50:49,010
+وإنما هو مسلم يعني هو إيش؟ منافق، هو إيه؟ هو منافق
+
+481
+00:50:49,010 --> 00:50:53,310
+لأنه نفق عنه الإيمان وأثبت له الإسلام، بنشوف
+
+482
+00:50:53,310 --> 00:50:54,410
+الدليل التاني
+
+483
+00:50:56,820 --> 00:51:02,000
+الدليل التاني وهو الحديث المعروف لما النبي صلى
+
+484
+00:51:02,000 --> 00:51:05,580
+الله عليه وسلم سؤال عن إيش؟ عن الإيمان و سؤال عن
+
+485
+00:51:05,580 --> 00:51:10,540
+إيش؟ عن الإسلام، هل كانت إجابة النبي في الحديث أن
+
+486
+00:51:10,540 --> 00:51:15,350
+الإسلام والإيمان كانت بمعنى واحد؟إذا اختلاف ..
+
+487
+00:51:15,350 --> 00:51:22,050
+اختلاف جواب النبي صلى الله عليه وسلم حينما سأله
+
+488
+00:51:22,050 --> 00:51:27,610
+جبريل عن الإيمان وعن الإسلام اختلاف الجوابي يدلل
+
+489
+00:51:27,610 --> 00:51:33,030
+عليه على اختلاف .. ايه المعنى؟ مش هى؟إذا مين
+
+490
+00:51:33,030 --> 00:51:37,330
+الأقوى؟ مين الأقوى أنه بيكون أصحاب الفريق الأول
+
+491
+00:51:37,330 --> 00:51:44,450
+ولا أصحاب الفريق التاني؟ ومع ذلك إيش قالوا؟ الجمع
+
+492
+00:51:44,450 --> 00:51:50,650
+بين القولين أو .. يعني إحنا في البداية بنرجح مين؟
+
+493
+00:51:50,870 --> 00:51:54,770
+قال أصحاب الفريق التاني اللي هم إيش قالوا؟ إن
+
+494
+00:51:54,770 --> 00:52:01,030
+الإسلام والإيمان مختلفان في المعنى، ليش؟ لأن
+
+495
+00:52:01,030 --> 00:52:08,410
+أدلتهم ما لها قوية وواضحة وبينة، طيب ومع ذلك
+
+496
+00:52:08,410 --> 00:52:13,260
+فالجمع بين القولين أولىطيب نشوف إيش يعني الجمع بين
+
+497
+00:52:13,260 --> 00:52:18,700
+القولين أو لا؟ قالوا إن الإيمان أخص من الإسلام فكل
+
+498
+00:52:18,700 --> 00:52:23,980
+مؤمن مسلم وليس كل مسلم مؤمن نشوف يعني في شرح هذه
+
+499
+00:52:23,980 --> 00:52:29,400
+بسرعة لإن المحاضرة بدأت تنتهي إيش قال هو؟ طيب حاضر
+
+500
+00:52:29,400 --> 00:52:36,080
+خلينا خمس دقايق إن شاء الله خمس دقائق هم قالوا كل
+
+501
+00:52:36,080 --> 00:52:43,250
+مؤمن مسلم وليس كل مسلم مؤمنيعني بمثلها زياش
+
+502
+00:52:43,250 --> 00:52:52,230
+بدائرتين لو قلنا أنا تفاح وانا فاكهة فكل تفاح
+
+503
+00:52:52,230 --> 00:53:03,150
+فاكهة وليس كل فاكهة تفاح حديد ومعدن كل حديد معدن
+
+504
+00:53:03,150 --> 00:53:13,440
+وليس كل معدن حديد مؤمن وانا مسلمفكل مؤمن مسلم وليس
+
+505
+00:53:13,440 --> 00:53:19,800
+كل مسلم مؤمن واضح هاي؟ طيب .. طيب بنشوف النقطة
+
+506
+00:53:19,800 --> 00:53:26,120
+التانية إذا اجتمع فافترق وإذا فافترق اجتمع يعني
+
+507
+00:53:26,120 --> 00:53:32,440
+إذا اجتمع الإيمان والإسلامفي جملة واحدة كان اقولها
+
+508
+00:53:32,440 --> 00:53:37,380
+ان ايها الناس اقطب في الناس و اقول ايها الناس ان
+
+509
+00:53:37,380 --> 00:53:43,720
+الإيمان و الإسلام طريقة الأمة الى التحرير هل انا
+
+510
+00:53:43,720 --> 00:53:47,480
+كنت باقصد الإيمان و الإسلام بمعنى واحد لأ اذا كنت
+
+511
+00:53:47,480 --> 00:53:51,140
+باقصد الإيمان معاقرة في القلب والإيمان بالله
+
+512
+00:53:51,140 --> 00:53:55,180
+وملائكته وكتبه والإسلام اللي هو قامة اركان الإسلام
+
+513
+00:53:55,640 --> 00:53:59,520
+طيب لو أنا قلت .. اذا هنا إذا اجتمع .. اجتمع
+
+514
+00:53:59,520 --> 00:54:03,080
+الإيه؟ الإسلام والإيمان له في جملة واحدة فافترق في
+
+515
+00:54:03,080 --> 00:54:07,720
+إيش؟ في المعنى طيب لو أنا قلت أيها الناس إن
+
+516
+00:54:07,720 --> 00:54:12,400
+الإسلام طريق الأمة إلى النصر والتحريض هل أنا بقصد
+
+517
+00:54:12,400 --> 00:54:15,600
+بس الصلاة والصوم ولا بقصد الإسلام والإيمان كله مع
+
+518
+00:54:15,600 --> 00:54:20,440
+بعضه؟ بقصد الإيمان وإسلام كله إذا لما نفترق فذكر
+
+519
+00:54:20,440 --> 00:54:27,780
+أحدهم دون ذكر الآخرحمل لفظ الأولي معنى اللفظ ايه؟
+
+520
+00:54:27,780 --> 00:54:33,120
+الثاني، اذا انا بقول اذا اجتمع افترق او اذا افترق
+
+521
+00:54:33,120 --> 00:54:37,180
+ايه؟ اجتمع واضح ايه؟ ان شاء الله بضل، ان شاء الله
+
+522
+00:54:37,180 --> 00:54:38,860
+نكمل في المحاضرة القادمة، برك الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/5pskRSfXTsc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e3a3a615faab92143d8336c181b9b045a0fb6352
--- /dev/null
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@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3203, "start": 20.69, "end": 32.03, "text": "نقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد و على آله و صحبه و سلم و بعد", "tokens": [1863, 39648, 5551, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 4032, 8717, 9381, 20292, 4032, 8717, 3794, 19528, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 15844, 19753, 43761, 4032, 20328, 5016, 3555, 3224, 4032, 8608, 19528, 4032, 39182], "avg_logprob": -0.08544147109228467, "compression_ratio": 1.7348484848484849, "no_speech_prob": 1.8477439880371094e-06, "words": [{"start": 20.69, "end": 21.05, "word": "نقول", "probability": 0.936767578125}, {"start": 21.05, "end": 21.29, "word": " أعوذ", "probability": 0.8582763671875}, {"start": 21.29, "end": 21.63, "word": " بالله", "probability": 0.986572265625}, {"start": 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new file mode 100644
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ميزان الله عز و جل يقول فلا نقيم لهم يوم القيامة وزنه مالهم مش وزن طيب كأن مالهم مش وزن وين اعمالهم قالوا ان الله تعالى", "tokens": [5172, 4587, 6027, 16472, 1975, 8315, 8978, 33251, 5172, 3660, 20328, 20292, 2655, 15844, 28239, 21292, 2423, 7578, 6156, 16572, 4587, 9957, 6156, 16572, 4587, 42963, 12610, 50239, 20193, 3714, 1829, 11622, 7649, 5296, 16095, 3714, 6027, 16095, 37893, 3714, 1829, 11622, 7649, 21984, 6225, 11622, 4032, 10874, 1211, 7251, 39648, 6156, 15040, 8717, 4587, 32640, 5296, 16095, 7251, 20498, 25062, 1829, 10943, 3660, 4032, 11622, 1863, 3224, 3714, 6027, 16095, 37893, 4032, 11622, 1863, 23032, 1829, 3555, 9122, 33456, 3714, 6027, 16095, 37893, 4032, 11622, 1863, 4032, 9957, 1975, 25957, 6027, 16095, 50239, 14407, 16472, 21984, 37279, 6027, 7578], "avg_logprob": -0.1949257484757074, "compression_ratio": 2.135294117647059, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 1211.71, "end": 1211.75, "word": "فقال", "probability": 0.5356038411458334}, {"start": 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عليه", "probability": 0.890625}, {"start": 2527.63, "end": 2528.31, "word": " وسلم", "probability": 0.966552734375}, {"start": 2528.31, "end": 2529.27, "word": " بيده", "probability": 0.9908854166666666}, {"start": 2529.27, "end": 2530.19, "word": " الشريفة", "probability": 0.9884033203125}, {"start": 2530.19, "end": 2531.13, "word": " شربة", "probability": 0.99169921875}, {"start": 2531.13, "end": 2531.37, "word": " لا", "probability": 0.8935546875}, {"start": 2531.37, "end": 2531.91, "word": " يغمأ", "probability": 0.6954345703125}, {"start": 2531.91, "end": 2532.63, "word": " بعدها", "probability": 0.968994140625}, {"start": 2532.63, "end": 2533.55, "word": " أبدا", "probability": 0.8177083333333334}], "temperature": 1.0}, {"id": 97, "seek": 254181, "start": 2534.69, "end": 2541.81, "text": "طيب ان شاء الله في محاضرتنا القادمة ناخد ايش؟ ناخد الصراك و الشفاعة ان شاء الله و صلى الله عليه و سلم على سيدنا محمد", "tokens": [9566, 1829, 3555, 16472, 13412, 16606, 21984, 8978, 3714, 5016, 46958, 43500, 8315, 25062, 18513, 46007, 8717, 47283, 3215, 1975, 1829, 8592, 22807, 8717, 47283, 3215, 31767, 23557, 4117, 4032, 25124, 5172, 995, 27884, 16472, 13412, 16606, 21984, 4032, 20328, 23942, 21984, 47356, 4032, 8608, 19528, 15844, 8608, 25708, 8315, 3714, 35571, 3215], "avg_logprob": -0.19256365216440624, "compression_ratio": 1.6910569105691058, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2534.69, "end": 2535.03, "word": "طيب", "probability": 0.96484375}, {"start": 2535.03, "end": 2535.13, "word": " ان", "probability": 0.56884765625}, {"start": 2535.13, "end": 2535.27, "word": " شاء", "probability": 0.977783203125}, {"start": 2535.27, "end": 2535.33, "word": " الله", "probability": 0.97021484375}, {"start": 2535.33, "end": 2535.43, "word": " في", "probability": 0.8134765625}, {"start": 2535.43, "end": 2535.93, "word": " محاضرتنا", "probability": 0.81572265625}, {"start": 2535.93, "end": 2536.47, "word": " القادمة", "probability": 0.9933268229166666}, {"start": 2536.47, "end": 2536.87, "word": " ناخد", "probability": 0.7801106770833334}, {"start": 2536.87, "end": 2537.77, "word": " ايش؟", "probability": 0.7637939453125}, {"start": 2537.77, "end": 2538.41, "word": " ناخد", "probability": 0.9747721354166666}, {"start": 2538.41, "end": 2538.97, "word": " الصراك", "probability": 0.8509114583333334}, {"start": 2538.97, "end": 2539.07, "word": " و", "probability": 0.383544921875}, {"start": 2539.07, "end": 2539.69, "word": " الشفاعة", "probability": 0.9354248046875}, {"start": 2539.69, "end": 2540.03, "word": " ان", "probability": 0.4326171875}, {"start": 2540.03, "end": 2540.23, "word": " شاء", "probability": 0.9921875}, {"start": 2540.23, "end": 2540.39, "word": " الله", "probability": 0.96533203125}, {"start": 2540.39, "end": 2540.51, "word": " و", "probability": 0.87060546875}, {"start": 2540.51, "end": 2540.75, "word": " صلى", "probability": 0.873291015625}, {"start": 2540.75, "end": 2540.85, "word": " الله", "probability": 0.94677734375}, {"start": 2540.85, "end": 2541.03, "word": " عليه", "probability": 0.54541015625}, {"start": 2541.03, "end": 2541.07, "word": " و", "probability": 0.90283203125}, {"start": 2541.07, "end": 2541.07, "word": " سلم", "probability": 0.830322265625}, {"start": 2541.07, "end": 2541.17, "word": " على", "probability": 0.63330078125}, {"start": 2541.17, "end": 2541.45, "word": " سيدنا", "probability": 0.9547526041666666}, {"start": 2541.45, "end": 2541.81, "word": " محمد", "probability": 0.81591796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2542.167, "duration_after_vad": 2409.2137499999917}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..14d8dd5a3dc1dd87a09aba7d7392155632a5c4ae
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw.srt
@@ -0,0 +1,602 @@
+1
+00:00:21,330 --> 00:00:23,670
+بنقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,670 --> 00:00:26,710
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:26,710 --> 00:00:31,170
+محمد وعلى آله وصحبه وسلم يعني هذه المحاضرة ملحقة 
+
+4
+00:00:31,170 --> 00:00:36,650
+بالمحاضرة التي سبقتها وهي توحيد الأسماء والصفات
+
+5
+00:00:36,650 --> 00:00:41,900
+بقي علينا عنوانين يعني صغيرين العنوان الأول: أدلة
+
+6
+00:00:41,900 --> 00:00:48,420
+توحيد الأسماء والصفات في القرآن الكريم ولأهمية
+
+7
+00:00:48,420 --> 00:00:54,820
+الأسماء ولأهمية الصفات فإننا لا نكاد نجد صورة من 
+
+8
+00:00:54,820 --> 00:00:58,820
+صور القرآن الكريم أو غالبا آية من آيات القرآن
+
+9
+00:00:58,820 --> 00:01:04,420
+الكريم إلا وذكرت اسما لله تعالى أو صفة لله تعالى
+
+10
+00:01:04,420 --> 00:01:10,240
+وقد ارتبطت هذه الأسماء وهذه الصفات ارتباطًا بالتشريع،
+
+11
+00:01:10,240 --> 00:01:15,340
+ارتباطًا بالأخلاق، ارتباطًا بالسلوك، ارتباطًا بالعبادة، فهذا
+
+12
+00:01:15,340 --> 00:01:20,840
+يدل على أن التوحيد مرتبط بالعبادة، التوحيد مرتبط
+
+13
+00:01:20,840 --> 00:01:25,460
+بالأخلاق، التوحيد مرتبط بالسلوك، التوحيد مرتبط
+
+14
+00:01:25,460 --> 00:01:31,470
+بالتشريع، وطبعا الأدلة من القرآن كثيرة جدا، ولكن هنا 
+
+15
+00:01:31,470 --> 00:01:35,890
+الباحث قد ضرب لنا مثالين، المثال الأول هي آية
+
+16
+00:01:35,890 --> 00:01:42,390
+الكرسي، وآية الكرسي هي من أعظم صور القرآن، أعظم
+
+17
+00:01:42,390 --> 00:01:47,430
+آية في القرآن الكريم في أعظم صورة أو أكبر صورة في 
+
+18
+00:01:47,430 --> 00:01:53,270
+القرآن الكريم وهي صورة البقرة وإن آية الكرسي تحمله
+
+19
+00:01:53,270 --> 00:01:59,010
+في ثنياها أنواع التوحيد الثلاثة، توحيد الربوبية و
+
+20
+00:01:59,010 --> 00:02:04,210
+توحيد الألوهية و توحيد الأسماء والصفات، فإذا ما
+
+21
+00:02:04,210 --> 00:02:09,890
+استوقفنا على كل عبارة من عبارة يعني هذه الآية
+
+22
+00:02:09,890 --> 00:02:15,610
+فإننا نجد أنها تعبر عن نوع من أنواع التوحيد، الله
+
+23
+00:02:15,610 --> 00:02:20,090
+لا إله إلا هو الحي القيوم، نجد في حينما نتحدث عن
+
+24
+00:02:20,090 --> 00:02:27,120
+التفصيلات، الله لا إله إلا هو، قرر هنا قاعدة من قواعد
+
+25
+00:02:27,120 --> 00:02:33,560
+الألوهية، فنحن حينما نقول لا إله إلا هو أي أننا 
+
+26
+00:02:33,560 --> 00:02:41,960
+نستثني الألوهية أو الإلهية عن جميع الآلهة ثم نثبتها
+
+27
+00:02:41,960 --> 00:02:47,560
+له وحده سبحانه وتعالى، إذا لا إله إلا هو قاعدة من 
+
+28
+00:02:47,560 --> 00:02:56,290
+قواعد الإلهية، الحي القيوم، الحي القيوم، وهنا أثبت
+
+29
+00:02:56,290 --> 00:03:02,350
+لله تعالى  اسمين، اسم الحي واسم  أيه؟ واسم
+
+30
+00:03:02,350 --> 00:03:09,740
+القيوم، والحي تعريفه هو الذي له الحياة .. هو الذي 
+
+31
+00:03:09,740 --> 00:03:14,800
+له الحياة الدائمة والبقاء الذي لا أول له ولا أيه
+
+32
+00:03:14,800 --> 00:03:23,220
+ولا آخر، والحياة هي من أمهات الصفات، أمهات الصفات
+
+33
+00:03:23,220 --> 00:03:30,970
+لِيش؟ لأن يتركب على الحياة وجود جميع الصفات، ويترتب
+
+34
+00:03:30,970 --> 00:03:36,850
+على نفي الحياة نفي جميع الصفات، يعني يمكن أن يكون 
+
+35
+00:03:36,850 --> 00:03:46,400
+أنا أحي وأعمى، أكون حي وأقرش، حي وأبكم، لكنني لا 
+
+36
+00:03:46,400 --> 00:03:53,940
+يمكن أن أكون بصيرًا وسميعًا ومتكلمًا وأنا ميت، إذا
+
+37
+00:03:53,940 --> 00:04:01,040
+الحياة هي أم هذه الصفات، فالحياة لله تعالى ليست
+
+38
+00:04:01,040 --> 00:04:06,840
+كما قلنا، حياتنا، حياة الله، حياة سرمدية، لا أولى
+
+39
+00:04:06,840 --> 00:04:11,720
+ لوجودها ولا آخرى لانتهائها، فالله الأول الذي ليس
+
+40
+00:04:11,720 --> 00:04:17,900
+قبله شيء، وهو الآخر الذي ليس بعده شيء، والقيوم
+
+41
+00:04:17,900 --> 00:04:25,700
+بمعنى القائم بأمور الخلق ومدبر العالم بجميع أحواله
+
+42
+00:04:26,860 --> 00:04:31,920
+أي القيوم إنه أكثر من معنى، معنى أنه القائم على كل
+
+43
+00:04:31,920 --> 00:04:41,400
+شيء، يرزقه ويحفظه ويرعاه ويدبره، أي أن الله تعالى
+
+44
+00:04:41,400 --> 00:04:47,160
+قائم على هذا الكون، فهو الذي يشفيه المريض، وهو الذي 
+
+45
+00:04:47,160 --> 00:04:52,000
+يرزق الخلق، وهو الذي يحييهم، وهو الذي يرفعهم، وهو
+
+46
+00:04:52,000 --> 00:04:56,540
+الذي يخفضهم، وهو الذي يكشف الضر عنهم، إذن هو القائم
+
+47
+00:04:56,540 --> 00:05:02,750
+على كل هذه المخلوقات، أو معناه القيوم أيضًا أن الله
+
+48
+00:05:02,750 --> 00:05:10,550
+قائم بذاته غير محتاج إلى غيره، فالله غير محتاج إلى 
+
+49
+00:05:10,550 --> 00:05:14,670
+الإنسان حتى يعبدونه، وغير محتاج إلى الملائكة حتى 
+
+50
+00:05:14,670 --> 00:05:19,490
+ينفذون أمره، وليس محتاج إلى الكرسي حتى يجلس عليه،
+
+51
+00:05:19,490 --> 00:05:23,130
+وليس محتاج إلى العرش حتى يكون له العظمة والكبر 
+
+52
+00:05:23,390 --> 00:05:28,870
+فالله لا يحتاج إلى ما دونه، فهو قائم الله عز وجل
+
+53
+00:05:28,870 --> 00:05:34,790
+بِإيه؟ بذاته، وهذه في قمة إيه؟ قمة يعني التنزيه
+
+54
+00:05:34,790 --> 00:05:42,370
+المطلق لله تبارك وتعالى، فهناك كمال لله تعالى تمثل
+
+55
+00:05:42,370 --> 00:05:50,560
+فيه الحياة وتمثل فيه القيومية، وهناك أيضًا صفة أيضًا
+
+56
+00:05:50,560 --> 00:05:58,840
+من صفاته أيضًا أنه لا تأخذه سنة ولا نوم، لا تأخذه 
+
+57
+00:05:58,840 --> 00:06:03,620
+سنة ولا نوم، أيضًا هذه صفة من صفات الله تبارك
+
+58
+00:06:03,620 --> 00:06:07,420
+وتعالى، إذا إحنا وإحنا نتطلع على القاعدة الأولى 
+
+59
+00:06:07,420 --> 00:06:14,000
+بقولنا الله لا إله إلا هو من قواعد إيه؟ قواعد من 
+
+60
+00:06:14,000 --> 00:06:22,230
+قواعد الألوهية، تمام؟ والأسماء والصفات قلنا إيش؟
+
+61
+00:06:22,230 --> 00:06:27,490
+الحي والقيوم، طيب والآن اللي هو الربوبية نشوف إن
+
+62
+00:06:27,490 --> 00:06:32,190
+شاء الله ماذا يأتي معانا من الربوبية، لا تأخذه سنة
+
+63
+00:06:32,190 --> 00:06:39,870
+ولا نوم، أين نضعها؟ نضعها في إيه؟ لا تأخذه سنة ولا
+
+64
+00:06:39,870 --> 00:06:46,950
+نوم، النوم هو الغفلة الدائمة، والسنة هي الغفلة
+
+65
+00:06:46,950 --> 00:06:54,970
+القصيرة، واحد هو قاعد يقفل فيصطيق، هذه هي السنة، 
+
+66
+00:06:54,970 --> 00:07:01,470
+فالله تعالى لا يغفل غفلة لا قصيرة ولا يغفل غفلة
+
+67
+00:07:01,470 --> 00:07:07,110
+طويلة دائمة، فلا تأخذه سنة ولا نوم، هذا في قمة
+
+68
+00:07:07,110 --> 00:07:13,200
+النزيه المطلق لله تعالى، فالله الحي والله القيوم
+
+69
+00:07:13,200 --> 00:07:18,240
+القائم بشأن المخلوقات كلها، لا تأخذه سنة ولا نوم،
+
+70
+00:07:18,240 --> 00:07:22,680
+فهو تنزيه مطلق لله تعالى، أن الله غير غافل عن 
+
+71
+00:07:22,680 --> 00:07:30,240
+خلقه، طيب، له ما في السماوات وما في الأرض، هذه قواعد
+
+72
+00:07:30,240 --> 00:07:34,260
+إيه؟ من قواعد الربوبية، وهي الملك، أي أن الله
+
+73
+00:07:34,260 --> 00:07:40,460
+يملك كل شيء، كل من في السماوات ومن في الأرض، إذا
+
+74
+00:07:40,460 --> 00:07:47,520
+له ما في السماوات وما في الأرض، هذه قاعدة من 
+
+75
+00:07:47,520 --> 00:07:54,260
+القواعد إيه؟ الربوبية، إذا نحن نرى أن آية الكرسي
+
+76
+00:07:54,260 --> 00:07:59,260
+اجتملت على قواعد من القواعد الإلهية وعلى قواعد من
+
+77
+00:07:59,260 --> 00:08:03,600
+قواعد الأسماء والصفات وعلى قواعد من قواعد الربوبية
+
+78
+00:08:03,600 --> 00:08:07,920
+فله ما في السماوات وما في الأرض، أي أنه لا حد في
+
+79
+00:08:07,920 --> 00:08:13,760
+الكون كله من المخلوقات يملك السماوات والأرض وما
+
+80
+00:08:13,760 --> 00:08:22,020
+فيهما إلا الله تبارك وتعالى، من ذا الذي يشفع عنده
+
+81
+00:08:22,020 --> 00:08:28,980
+إلا بإذنه، هذه أيضًا قاعدة من قواعده الألوهية، من ذا
+
+82
+00:08:28,980 --> 00:08:41,480
+الذي يشفع عنده إلا بإذنه، أي لا يستطيع أحدًا أن يكون
+
+83
+00:08:41,480 --> 00:08:49,640
+ندًا لله تعالى فيشفع لمن يشاء إلا بإذن الله تبارك
+
+84
+00:08:49,640 --> 00:08:55,440
+وتعالى، لأن لو واحد مثلًا تقدم وشفع لكافر بأن يدخل
+
+85
+00:08:55,440 --> 00:09:02,700
+الجنة، شفع من مين طبعا؟ مين يبدو يشفع؟ من الله تبارك
+
+86
+00:09:02,700 --> 00:09:08,080
+وتعالى، طيب يعني هل يستطيع أحد أن يشفع لأحد دون
+
+87
+00:09:08,080 --> 00:09:15,440
+إذن الله؟ قطعًا لو شفع أحد على أحد دون إذن الله فكأنه
+
+88
+00:09:15,440 --> 00:09:22,840
+يضاهي وينازع الله تعالى في إيه؟ في ملكه أو في 
+
+89
+00:09:22,840 --> 00:09:28,340
+أنهيته، فلا يستطيع أحد أن يشفع على أحد إلا بإذن
+
+90
+00:09:28,340 --> 00:09:32,720
+الله تبارك وتعالى وأن يرضى الله تبارك وتعالى عنه.
+
+91
+00:09:33,380 --> 00:09:39,840
+يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من 
+
+92
+00:09:39,840 --> 00:09:43,140
+علمه إلا بما شاء، القاعدة من القاعدة إيش؟ القاعدة
+
+93
+00:09:43,140 --> 00:09:50,340
+الأسماء والصفات اللي هي قاعدة العلم، إذا
+
+94
+00:09:50,340 --> 00:09:56,220
+فلا أحد يعلم، فلا، يعلموا ما بين أيديهم وما خلفهم، 
+
+95
+00:09:56,220 --> 00:10:02,320
+أي أن علم الله تعالى علم شامل محيط بكل شيء، محيط
+
+96
+00:10:02,320 --> 00:10:06,360
+بالظاهر والباطن والصغير والكبير والحقير والجليل
+
+97
+00:10:06,360 --> 00:10:10,800
+والماضي والحاضر والمستقبل، إذا علم الله تعالى محيط
+
+98
+00:10:12,070 --> 00:10:16,070
+ولا يحيطون بشيء من علمه إلا بما شاء، أي لا أحد من 
+
+99
+00:10:16,070 --> 00:10:21,130
+المخلوقات يعلم شيئًا إلا بعد أن يأذن الله بِهذا 
+
+100
+00:10:21,130 --> 00:10:26,890
+العلم، في إحاطة علم الله تبارك وتعالى، وشموله
+
+101
+00:10:26,890 --> 00:10:31,770
+للزمان والمكان، وسع كرسيه السماوات والأرض، ولا
+
+102
+00:10:31,770 --> 00:10:38,410
+يؤده حفظهما، وهذا أيضًا قاعدة من قواعد الربوبية، وسع 
+
+103
+00:10:38,410 --> 00:10:45,110
+كرسيه السماوات والأرض، أي أن ملك الله تعالى من يعني
+
+104
+00:10:45,110 --> 00:10:53,130
+اتساعه أنه وسع كرسيه، الكرسي هذا الذي هو لله تعالى
+
+105
+00:10:53,130 --> 00:10:57,090
+يعني يسع السماوات والأرض، فيه جذش عظم السماوات
+
+106
+00:10:57,090 --> 00:11:02,930
+والأرض، فإن عظم الكرسي يسع يعني عظم هذه السماوات
+
+107
+00:11:02,930 --> 00:11:05,690
+والأرض، ولا يؤده حفظهما
+
+108
+00:11:07,670 --> 00:11:12,530
+وهو العلي العظيم، والعلي العظيم هي من مقام إيش؟
+
+109
+00:11:12,530 --> 00:11:19,870
+العلي والعظيم من أسماء إيه؟ من أسماء الله وصفاته،
+
+110
+00:11:19,870 --> 00:11:24,490
+فالعلي ذو العلو والارتفاع على خلقه فلا يتطاول أحد
+
+111
+00:11:24,490 --> 00:11:28,350
+إلى مقامه ولا يرده الله إلى الخفض والهوان في الدنيا
+
+112
+00:11:28,350 --> 00:11:34,170
+والعذاب في الآخرة، والعظيم ذو العظمة الذي كل شيء
+
+113
+00:11:34,170 --> 00:11:39,190
+دونه فلا شيء أعظم منه سبحانه وتعالى، هي كما نكون
+
+114
+00:11:39,190 --> 00:11:44,550
+انتهينا من الدليل الأول، الدليل الثاني وهي صورة 
+
+115
+00:11:45,570 --> 00:11:50,430
+الإخلاص، قوله تعالى الله أحد، الله الصمد، لم يلد ولم 
+
+116
+00:11:50,430 --> 00:11:55,070
+يولد، ولم يكن له كفوا أحد، نحن نقف هنا على مجموعة
+
+117
+00:11:55,070 --> 00:12:02,450
+من المعاني تضمنتها صورة الإخلاص، وهي الأول لفظ
+
+118
+00:12:02,450 --> 00:12:10,470
+الأحد ولفظ الصمد، فالأحد معناه الذي لا شبيه له إيه؟
+
+119
+00:12:10,470 --> 00:12:16,990
+ولا نظير، أي ليس كمثله شيء وهو السميع البصير، 
+
+120
+00:12:16,990 --> 00:12:22,150
+فالله عز وجل لا ينادله شيء ولا يماثله شيء، وليس له 
+
+121
+00:12:22,150 --> 00:12:27,270
+ظهير، وليس له ند، وليس له مثيل، فلا تضرب لله إيه؟ 
+122
+00:12:27,270 --> 00:12:28,250
+الأمثال
+
+123
+00:12:30,580 --> 00:12:36,000
+وليس كمثله شيء وهو السميع البصير، أما المعنى
+
+124
+00:12:36,000 --> 00:12:42,220
+الثاني، معنى الصمد فهو السيد الذي يصمد إليه في 
+
+125
+00:12:42,220 --> 00:12:48,070
+الأمور ويقصد إليه في الحوائج والمسائل، أي الذي
+
+126
+00:12:48,070 --> 00:12:52,770
+تصمد إليه القلوب بالرغبة والخوف، نحن حينما نقف
+
+127
+00:12:52,770 --> 00:12:58,650
+بين يدي الله في صلاتنا فكأن قلوبنا تصمد، أي 
+
+128
+00:12:58,650 --> 00:13:05,250
+تقف وجلة راغبة خائفة من الله تباركه وتعالى، 
+
+129
+00:13:05,250 --> 00:13:10,630
+وحينما يعني نريد أن نقضي حاجة من حاجات الدنيا فإن
+
+130
+00:13:10,630 --> 00:13:15,910
+قلوبنا تكون وجلة أمام الجبار العظيم، تقف قلوبنا
+
+131
+00:13:15,910 --> 00:13:21,870
+مصمدة صامتة خائفة خاشعة لله تطلب الرجاء والرضوان 
+
+132
+00:13:21,870 --> 00:13:26,910
+والمغفرة من الله تبارك وتعالى، لأن الله وحده هو من
+
+133
+00:13:27,690 --> 00:13:32,170
+يعني يعني يقيل عثارات المؤمن، وهو وحده الذي يكشف
+
+134
+00:13:32,170 --> 00:13:37,430
+الضر عن المؤمنين، آخر عنوان العلاقة بين أنواع
+
+135
+00:13:37,430 --> 00:13:42,730
+التوحيد الثلاثة، وأظن أنه إحنا تحدثنا باستفاضة عن 
+
+136
+00:13:42,730 --> 00:13:48,230
+هذه النقطة، وكانت أن هي ثلاثة إيه قواعد؟ ثلاث قواعد 
+
+137
+00:13:48,230 --> 00:13:54,590
+إذا بتتذكروها القاعدة الأولى كانت توحيد الربوبية
+
+138
+00:13:54,590 --> 00:13:56,770
+أساس
+
+139
+00:13:58,400 --> 00:14:14,140
+ لأنواع التوحيد
+
+140
+00:14:14,140 --> 00:14:25,560
+الأخرى، توحيد الربوبية يستلزم توحيد، يستلزم
+
+141
+00:14:25,560 --> 00:14:26,540
+ توحيد الألوهية
+
+142
+00:14:29,010 --> 00:14:40,710
+توحيد الألوهية يتضمن أنواع التوحيد الأخرى، هذه هي
+
+143
+00:14:40,710 --> 00:14:46,250
+الأسس أو القواعد الثلاثة التي شرحناها آنفًا، أي أن
+
+144
+00:14:46,250 --> 00:14:50,270
+توحيد الربوبية هو أساس لأنواع التوحيد الأخرى، أساس
+
+145
+00:14:50,270 --> 00:14:54,430
+لتوحيد الألوهية، وأساس لتوحيد الأسماء والصفات، توحيد
+
+146
+00:14:54,430 --> 00:14:57,900
+الربوبية لا يكفي وحده أن يدخل الإنسان في مسمى
+
+147
+00:14:57,900 --> 00:15:02,740
+الإيمان، توحيد الإلهية شامل ومتضمن لجميع أنواع 
+
+148
+00:15:02,740 --> 00:15:07,280
+التوحيد الأخرى، وهكذا نستطيع أن نقول أننا انتهينا من 
+
+149
+00:15:07,280 --> 00:15:11,960
+الحديث عن الإيمان بالله تبارك وتعالى، ستكون هذه 
+
+150
+00:15:11,960 --> 00:15:17,080
+المحاضرة أو نصف المحاضرة ملحقة بالمحاضرة الماضية
+
+151
+00:15:17,080 --> 00:15:17,700
+إن شاء الله
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dde258b99cd2b4d82e490da09d714e70b00854d9
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw_postprocess.srt
@@ -0,0 +1,604 @@
+1
+00:00:21,330 --> 00:00:23,670
+بنقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,670 --> 00:00:26,710
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:26,710 --> 00:00:31,170
+محمد وعلى آله وصحبه وسلم يعني هذه المحاضرة ملحقة
+
+4
+00:00:31,170 --> 00:00:36,650
+بالمحاضرة التي سبقتها وهي توحيد الأسماء والصفات
+
+5
+00:00:36,650 --> 00:00:41,900
+بقي علينا عنوانين يعني صغيرين العنوان الأولأدلة
+
+6
+00:00:41,900 --> 00:00:48,420
+توحيد الأسماء والصفات في القرآن الكريم ولأهمية
+
+7
+00:00:48,420 --> 00:00:54,820
+الأسماء ولأهمية الصفات فإننا لا نكاد نجد صورة من
+
+8
+00:00:54,820 --> 00:00:58,820
+صور القرآن الكريم أو غالبا آية من آيات القرآن
+
+9
+00:00:58,820 --> 00:01:04,420
+الكريم إلا وذكرت اسما لله تعالى أو صفة لله تعالى
+
+10
+00:01:04,420 --> 00:01:10,240
+وقد ارتبطت هذه الأسماء و هذه الصفاتتارى بالتشريع،
+
+11
+00:01:10,240 --> 00:01:15,340
+تارى بالأخلاق، تارى بالسلوك، تارى بالعبادة، فهذا
+
+12
+00:01:15,340 --> 00:01:20,840
+يدل على أن التوحيد مرتبط بالعبادة، التوحيد مرتبط
+
+13
+00:01:20,840 --> 00:01:25,460
+بالأخلاق، التوحيد مرتبط بالسلوك، التوحيد مرتبط
+
+14
+00:01:25,460 --> 00:01:31,470
+بالتشريعوطبعا الأدلة من القرآن كثيرة جدا، ولكن هنا
+
+15
+00:01:31,470 --> 00:01:35,890
+الباحث قد ضرب لنا مثالين، المثال الأول هي آية
+
+16
+00:01:35,890 --> 00:01:42,390
+الكرسي، وآية الكرسي هي من أعظم صور القرآن، أعظم
+
+17
+00:01:42,390 --> 00:01:47,430
+آية في القرآن الكريمفي أعظم صورة أو أكبر صورة في
+
+18
+00:01:47,430 --> 00:01:53,270
+القرآن الكريم وهي صورة البقرة وإن آية الكرسي تحمله
+
+19
+00:01:53,270 --> 00:01:59,010
+في ثنياها أنواع التوحيد التلاتة، توحيد الربوبية و
+
+20
+00:01:59,010 --> 00:02:04,210
+توحيد العلوية و توحيد الأسماء والصفاتفإذا ما
+
+21
+00:02:04,210 --> 00:02:09,890
+استوقفنا على كل عبارة من عبارة يعني هذه الآية
+
+22
+00:02:09,890 --> 00:02:15,610
+فإننا نجد أنها تعبر عن نوع من أنواع التوحيد الله
+
+23
+00:02:15,610 --> 00:02:20,090
+لا إله إلا هو الحي القيوم نجد في حينما نتحدث عن
+
+24
+00:02:20,090 --> 00:02:27,120
+التفصيلات الله لا إله إلا هوقرر هنا قاعدة من قواهد
+
+25
+00:02:27,120 --> 00:02:33,560
+الألهية فنحن حينما نقول لا إله إلا هو أي أنا
+
+26
+00:02:33,560 --> 00:02:41,960
+نستثني الآلهية أو الألهية عن جميع الآلهة ثم نثبتها
+
+27
+00:02:41,960 --> 00:02:47,560
+له وحده سبحانه وتعالى إذا لا إله إلا هو قاعدة من
+
+28
+00:02:47,560 --> 00:02:56,290
+قواهد الإلهيةالحي القيوم، الحي القيوم، وهنا أثبت
+
+29
+00:02:56,290 --> 00:03:02,350
+لله تعالى لو اسمين، اسم الحي واسم أيه؟ واسم
+
+30
+00:03:02,350 --> 00:03:09,740
+القيوم، والحيتعريفه هو الذي له الحياة .. هو الذي
+
+31
+00:03:09,740 --> 00:03:14,800
+له الحياة الدائمة والبقاء الذي لا أول له ولا إيه
+
+32
+00:03:14,800 --> 00:03:23,220
+ولا آخر والحياة هي من أمهات الصفات أمهات الصفات
+
+33
+00:03:23,220 --> 00:03:30,970
+ليش؟ لأن يتركب على الحياة وجود جميع الصفاتويترتب
+
+34
+00:03:30,970 --> 00:03:36,850
+على نفي الحياة نفيه جميع الصفات، يعني يمكن أن يكون
+
+35
+00:03:36,850 --> 00:03:46,400
+أنا أحي وأعمىأكون حي و أقرش، حي و أبكم، لكنني لا
+
+36
+00:03:46,400 --> 00:03:53,940
+يمكن أن أكون بصير و سميع و متكلم و أنا ميت، إذا
+
+37
+00:03:53,940 --> 00:04:01,040
+الحياة هي أم هذه الصفات، فالحياة لله تعالى ليست
+
+38
+00:04:01,040 --> 00:04:06,840
+كما قلنا، حياتنا، حيات الله، حياة سرمدية،لا أولى
+
+39
+00:04:06,840 --> 00:04:11,720
+لوجودها ولا آخرى لانتهائها، فالله الأول الذي ليس
+
+40
+00:04:11,720 --> 00:04:17,900
+قبله شيء، وهو الآخر الذي ليس بعده شيء والقيوم
+
+41
+00:04:17,900 --> 00:04:25,700
+بمعنى القائم بأمور الخلق ومدبر العالم بجميع أحواله
+
+42
+00:04:26,860 --> 00:04:31,920
+أي القيوم إنه أكتر من معنى، معنى أنه القيم على كل
+
+43
+00:04:31,920 --> 00:04:41,400
+شيء، يرزقه ويحفظه ويرعاه ويدبره، أي أن الله تعالى
+
+44
+00:04:41,400 --> 00:04:47,160
+قيم على هذا الكونفهو الذي يشفيه المريض، وهو الذي
+
+45
+00:04:47,160 --> 00:04:52,000
+يرزق الخلق، وهو الذي يحييهم، وهو الذي يرفعهم، وهو
+
+46
+00:04:52,000 --> 00:04:56,540
+الذي يخفضهم، وهو الذي يكشف الضر عنهم، إذن هو القيم
+
+47
+00:04:56,540 --> 00:05:02,750
+على كل هذه المخلوقات أو معناه القيوم أيضًاأن الله
+
+48
+00:05:02,750 --> 00:05:10,550
+قائم بذاته غير محتاج إلى غيره، فالله غير محتاج إلى
+
+49
+00:05:10,550 --> 00:05:14,670
+الإنس حتى يعبدونه، وغير محتاج إلى الملائكة حتى
+
+50
+00:05:14,670 --> 00:05:19,490
+ينفذون أمره، وليس محتاج إلى الكرسي حتى يجلس عليه،
+
+51
+00:05:19,490 --> 00:05:23,130
+وليس محتاج إلى العرش حتى يكون له الأكبر والعظامة
+
+52
+00:05:23,390 --> 00:05:28,870
+فالله لا يحتاج إلى ما دونه فهو قائم الله عز وجل
+
+53
+00:05:28,870 --> 00:05:34,790
+بإيه؟ بذاته و هذه في قمة إيه؟ قمة يعني التنزيه
+
+54
+00:05:34,790 --> 00:05:42,370
+المطلق لله تبارك وتعالى فهناك كمال لله تعالى تمثل
+
+55
+00:05:42,370 --> 00:05:50,560
+فيه الحياة وتمثل فيه القيومية وهناك أيضاصفة أيضًا
+
+56
+00:05:50,560 --> 00:05:58,840
+من صفاته أيضًا أنه لا تأخذه سنة ولا نوم لا تأخذه
+
+57
+00:05:58,840 --> 00:06:03,620
+سنة ولا نوم أيضًا هذه صفة من صفات الله تبارك
+
+58
+00:06:03,620 --> 00:06:07,420
+وتعالى إذا إحنا وإحنا اتطلعل على القاعدة الأولى
+
+59
+00:06:07,420 --> 00:06:14,000
+بقولنا الله لا إله إلا هو من قواعد إيه؟ قواعد من
+
+60
+00:06:14,000 --> 00:06:22,230
+قواعد الألوهيةتمام؟ و الأسماء و الصفات قلنا إيش؟
+
+61
+00:06:22,230 --> 00:06:27,490
+الحي و القيوم طيب و الآن اللي هو الربوبية نشوف إن
+
+62
+00:06:27,490 --> 00:06:32,190
+شاء الله ماذا يأتي معانا من الربوبية لاتأخذه سنة
+
+63
+00:06:32,190 --> 00:06:39,870
+ولا نوم أين نضاعها؟ نضاعها في إيه؟ لاتأخذه سنة ولا
+
+64
+00:06:39,870 --> 00:06:46,950
+نوم النوم هو الغفلة الدائمةوالسنة هي الغفلة
+
+65
+00:06:46,950 --> 00:06:54,970
+القصيرة، واحد هو قاعد يقفل فيصطيق، هذه هي السنة،
+
+66
+00:06:54,970 --> 00:07:01,470
+فالله تعالى لا يغفل غفلة لا قصيرة ولا يغفل غفلة
+
+67
+00:07:01,470 --> 00:07:07,110
+طويلة دائمة، فلا تأخذه سنة ولا نوم، هذا في قمة
+
+68
+00:07:07,110 --> 00:07:13,200
+التنزيه المطلق لله تعالىفالله الحي والله القيوم
+
+69
+00:07:13,200 --> 00:07:18,240
+القايم بشأن المخلوقات كلها، لا تأخذه سنة ولا لام،
+
+70
+00:07:18,240 --> 00:07:22,680
+فهو تنزيه مطلق لله تعالى، أن الله غير غافل عن
+
+71
+00:07:22,680 --> 00:07:30,240
+خلقه، طيب، له ما في السماوات وما في الأرضهذه قواعد
+
+72
+00:07:30,240 --> 00:07:34,260
+ايه؟ من قواعد الربوبية، و هي الملك، أي أن الله
+
+73
+00:07:34,260 --> 00:07:40,460
+يملكه كل شيء، كل من في السماوات و من في الأرض، إذا
+
+74
+00:07:40,460 --> 00:07:47,520
+له ما في السماواتوما في الأرض، هذه قاعدة من
+
+75
+00:07:47,520 --> 00:07:54,260
+القواعد إيه؟ الربوبية، إذا نحن نرى أن آية الكرسي
+
+76
+00:07:54,260 --> 00:07:59,260
+اجتملت على قواعد من القواعد الألهية وعلى قواعد من
+
+77
+00:07:59,260 --> 00:08:03,600
+قواعد الأسماء والصفات وعلى قواعد من قواعدالربوبية
+
+78
+00:08:03,600 --> 00:08:07,920
+فله ما في السماوات وما في الأرض أي أنه لا حد في
+
+79
+00:08:07,920 --> 00:08:13,760
+الكون كله من المخلوقات يملك السماوات والأرض وما
+
+80
+00:08:13,760 --> 00:08:22,020
+فيهما إلا الله تبارك وتعالى من ذا الذي يشفع عنده
+
+81
+00:08:22,020 --> 00:08:28,980
+إلا بإذنه هذه أيضا قاعدة من قواعده الألوهية من ذا
+
+82
+00:08:28,980 --> 00:08:41,480
+الذييشفع عنده إلا بإذنه أي لا يستطيع أحدها أن يكون
+
+83
+00:08:41,480 --> 00:08:49,640
+ندًا لله تعالى فيشفع لمن يشاء إلا بإذن الله تبارك
+
+84
+00:08:49,640 --> 00:08:55,440
+وتعالى لأن لو واحد مثلا تقدم وشفع لكافر بأن يدخل
+
+85
+00:08:55,440 --> 00:09:02,700
+الجنة شفع من مين طبعا؟مين يبدو يشفع؟ من الله تبارك
+
+86
+00:09:02,700 --> 00:09:08,080
+وتعالى، طيب يعني هل يستطيع أحد أن يشفع لأحد دون
+
+87
+00:09:08,080 --> 00:09:15,440
+إذن الله؟قطعا لو شفى علي أحد دون إذن الله فكأنه
+
+88
+00:09:15,440 --> 00:09:22,840
+يضاهي وينادض الله تعالى في إيه؟ في ملكه أو في
+
+89
+00:09:22,840 --> 00:09:28,340
+أنهيته فلا يستطيع أحد أن يشفى علي أحد إلا بإذن
+
+90
+00:09:28,340 --> 00:09:32,720
+الله تبارك وتعالى وأن يرضى الله تبارك وتعالى عنه.
+
+91
+00:09:33,380 --> 00:09:39,840
+يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من
+
+92
+00:09:39,840 --> 00:09:43,140
+علمه إلا بما شاء القاعدة من القاعدة إيش؟ القاعدة
+
+93
+00:09:43,140 --> 00:09:50,340
+الأسماء والصفات اللي هي قاعدة الإلم إذا
+
+94
+00:09:50,340 --> 00:09:56,220
+فلا أحد يعلمفلأ، يعلموا ما بين أيديهم وما خلفهم،
+
+95
+00:09:56,220 --> 00:10:02,320
+أي أن علم الله تعالى علم شامل محيط بكل شيء، محيط
+
+96
+00:10:02,320 --> 00:10:06,360
+للظاهر والباطن والصغير والكبير والحقير والجليل
+
+97
+00:10:06,360 --> 00:10:10,800
+والماضي والحاضر والمستقبل، إذا علم الله تعالى محيط
+
+98
+00:10:12,070 --> 00:10:16,070
+ولا يحيطون بشيء من علمه إلا بما شاء، أي لا أحد من
+
+99
+00:10:16,070 --> 00:10:21,130
+المخلوقات تعلم شيئًا إلا بعد أن يأذن الله بإيه
+
+100
+00:10:21,130 --> 00:10:26,890
+بهذا العلم، فيإحاطه لعلم الله تبارك وتعالى، وشموله
+
+101
+00:10:26,890 --> 00:10:31,770
+للزمان والمكان، وسع كرسيه السماوات والأرض، ولا
+
+102
+00:10:31,770 --> 00:10:38,410
+يؤده حفظهما، وهذا أيضًا قاعد من قواعد الربوبيةوسع
+
+103
+00:10:38,410 --> 00:10:45,110
+كرسيه السماوات والأرض أي أن ملك الله تعالى من يعني
+
+104
+00:10:45,110 --> 00:10:53,130
+اتسائه أنه وسع كرسيه الكرسي هذا الذي هو لله تعالى
+
+105
+00:10:53,130 --> 00:10:57,090
+يعني يسع السماوات والأرض فيه جذش عظم السماوات
+
+106
+00:10:57,090 --> 00:11:02,930
+والأرض فإن عظم الكرسي يسع يعني عظم هذه السماوات
+
+107
+00:11:02,930 --> 00:11:05,690
+والأرض ولا يؤده حفظهما
+
+108
+00:11:07,670 --> 00:11:12,530
+وهو العلي العظيم، والعلي العظيم هي من مقام ايش؟
+
+109
+00:11:12,530 --> 00:11:19,870
+العلي والعظيممن أسماء إيه؟ من أسماء الله وصفاته
+
+110
+00:11:19,870 --> 00:11:24,490
+فالعلي ذو العلوي والارتفاع على خلقه فلا يتطاول أحد
+
+111
+00:11:24,490 --> 00:11:28,350
+إلى مقامه ولا يرده الله إلى الخفض والهون في الدنيا
+
+112
+00:11:28,350 --> 00:11:34,170
+والعذاب في الآخرة والعظيم ذو العظمة الذي كل شيء
+
+113
+00:11:34,170 --> 00:11:39,190
+دونه فلا شيء أعظم منه سبحانه وتعالى هي كما نكون
+
+114
+00:11:39,190 --> 00:11:44,550
+انتهينا من الدليل الأول الدليل التاني وهي صورة
+
+115
+00:11:45,570 --> 00:11:50,430
+الإخلاص، قوله الله أحد، الله الصمد، لم يلد ولم
+
+116
+00:11:50,430 --> 00:11:55,070
+يولد، ولم يكن له كفوة لحد، نحن نقف هنا على مجموعة
+
+117
+00:11:55,070 --> 00:12:02,450
+من المعاني تضمنتها صورته الإخلاص، وهي الأول لفظ
+
+118
+00:12:02,450 --> 00:12:10,470
+الأحد ولفظ الصمدفالأعد معناه الذي لا شبيه له إيه؟
+
+119
+00:12:10,470 --> 00:12:16,990
+ولا نظير، أي ليس كمثله شيء وهو السميع البصير،
+
+120
+00:12:16,990 --> 00:12:22,150
+فالله عز وجل لا ينادله شيء ولا يماثله شيء، وليس له
+
+121
+00:12:22,150 --> 00:12:27,270
+ظهير، وليس له ند، وليس له مثيل، فلا تضرب لله إيه؟
+
+122
+00:12:27,270 --> 00:12:28,250
+الأمثال
+
+123
+00:12:30,580 --> 00:12:36,000
+وليس كمثله شيء و هو السميعه البصير، أما المعنى
+
+124
+00:12:36,000 --> 00:12:42,220
+التاني معنى الصمد فهو السيد الذي يصمد إليه في
+
+125
+00:12:42,220 --> 00:12:48,070
+الأمور و يقصد إليه في الحوائجوالمسائل، أي الذي
+
+126
+00:12:48,070 --> 00:12:52,770
+تصمد إليه القلوب بالرغبة والرعبة، نحن حينما نقف
+
+127
+00:12:52,770 --> 00:12:58,650
+بين يدي الله في صلاتنا فكأن قلوبنا تصمدوا، أي
+
+128
+00:12:58,650 --> 00:13:05,250
+تقفوا وجلة، راغبة، راهبة من الله تباركهوتعالى
+
+129
+00:13:05,250 --> 00:13:10,630
+وحينما يعني نريد أن نقضي حاجة من حاجات الدنيا فإن
+
+130
+00:13:10,630 --> 00:13:15,910
+قلوبنا تكون وجلة أمام الجبار العظيم تقف قلوبنا
+
+131
+00:13:15,910 --> 00:13:21,870
+مصمدة صامتة راهبة خاشعة لله تطلب الرجاء والرضوان
+
+132
+00:13:21,870 --> 00:13:26,910
+والمغفرة من الله تبارك وتعالى لأن الله وحده هو من
+
+133
+00:13:27,690 --> 00:13:32,170
+يعني يعني يقيل عثارات المؤمن وهو وحده الذي يكشف
+
+134
+00:13:32,170 --> 00:13:37,430
+الضر عن المؤمنين آخر عنوان العلاقة بين أنواع
+
+135
+00:13:37,430 --> 00:13:42,730
+التوحيد التلاتة واضن انه احنا تحدثنا باستفادة عن
+
+136
+00:13:42,730 --> 00:13:48,230
+هذه النقطة وكانت انها ثلاثة ايه قواعد؟ ثلاث قواعد
+
+137
+00:13:48,230 --> 00:13:54,590
+إذا بتتذكروها القاعدة الأولى كانت توحيد الربوبية
+
+138
+00:13:54,590 --> 00:13:56,770
+أساس
+
+139
+00:13:58,400 --> 00:14:14,140
+لأنواع التوحيد
+
+140
+00:14:14,140 --> 00:14:25,560
+الأخرى توحيد الربوبية يستلزم توحيد أنواع يستلزم
+
+141
+00:14:25,560 --> 00:14:26,540
+توحيد الإلهية
+
+142
+00:14:29,010 --> 00:14:40,710
+توحيد الألوهية يتضمن أنواع التوحيد الأخرى هذه هي
+
+143
+00:14:40,710 --> 00:14:46,250
+الأسس أو القواعد الثلاثة التي شرحناها آنفا أي أن
+
+144
+00:14:46,250 --> 00:14:50,270
+توحيد الربوبية هو أساس لأنواع التوحيد الأخرى أساس
+
+145
+00:14:50,270 --> 00:14:54,430
+لتوحيد الربوبية وأساس لتوحيد الأسمار والصفات توحيد
+
+146
+00:14:54,430 --> 00:14:57,900
+الربوبية لا يكفي وحده أن يدخل المرأةفي مسمى
+
+147
+00:14:57,900 --> 00:15:02,740
+الإيمان توحيد الإلهية شامل ومتضمل لجميع أنواع
+
+148
+00:15:02,740 --> 00:15:07,280
+التوحيد الأخرى وهكذا نستطيع نقول أننا انتهينا من
+
+149
+00:15:07,280 --> 00:15:11,960
+الحديث عن الإيمان بالله تبارك وتعالى ستكون هذه
+
+150
+00:15:11,960 --> 00:15:17,080
+المحاضرة أو نصف المحاضرة ملحقة بالمحاضرة الماضية
+
+151
+00:15:17,080 --> 00:15:17,700
+ان شاء الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..64b1196263db254973b22a438606f83e1e3cbdbe
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/DzxBCCl8TLw_raw.json
@@ -0,0 +1 @@
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"text": "قرر هنا قاعدة من قواهد الألهية فنحن حينما نقول لا إله إلا هو أي أنا نستثني الآلهية أو الألهية عن جميع الآلهة ثم نثبتها له وحده سبحانه وتعالى إذا لا إله إلا هو قاعدة من قواهد الإلهية", "tokens": [4587, 2288, 2288, 34105, 12174, 995, 22488, 3660, 9154, 12174, 14407, 3224, 3215, 16247, 43761, 10632, 6156, 1863, 5016, 1863, 11331, 9957, 15042, 8717, 39648, 20193, 11933, 43761, 11933, 15040, 31439, 36632, 41850, 8717, 14851, 12984, 22653, 6024, 95, 43761, 10632, 34051, 16247, 43761, 10632, 18871, 10874, 2304, 40228, 6024, 95, 43761, 3660, 38637, 2304, 8717, 12984, 3555, 2655, 11296, 46740, 4032, 24401, 3224, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 11933, 15730, 20193, 11933, 43761, 11933, 15040, 31439, 12174, 995, 22488, 3660, 9154, 12174, 14407, 3224, 3215, 33688, 43761, 10632], "avg_logprob": -0.12063172299374816, "compression_ratio": 2.0123456790123457, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 143.64, "end": 144.26, "word": "قرر", "probability": 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2342.17, "text": "يعني ربما هذا النوع يكون للنبي فيه جزء و للأنبياء جزء اخر يعني اذا قلنا ان الشفاء في تخفيف العذاب عاما يستحقه", "tokens": [40228, 22653, 12602, 3555, 15042, 23758, 28239, 45367, 7251, 30544, 24976, 1863, 21292, 8978, 3224, 10874, 11622, 38207, 4032, 24976, 33456, 21292, 16606, 10874, 11622, 38207, 1975, 34740, 37495, 22653, 1975, 15730, 12174, 1211, 8315, 16472, 25124, 5172, 16606, 8978, 6055, 9778, 5172, 33911, 18863, 15730, 3555, 6225, 10943, 995, 7251, 14851, 5016, 4587, 3224], "avg_logprob": -0.1519252173602581, "compression_ratio": 1.5887096774193548, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2325.51, "end": 2326.19, "word": "يعني", "probability": 0.9443359375}, {"start": 2326.19, "end": 2327.37, "word": " ربما", "probability": 0.9558919270833334}, {"start": 2327.37, "end": 2328.23, "word": " هذا", "probability": 0.7841796875}, {"start": 2328.23, "end": 2328.85, "word": " النوع", "probability": 0.979248046875}, {"start": 2328.85, "end": 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diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/I8wvlgHhllw_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/I8wvlgHhllw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7a93d1856072a40275acf4b2a82905f46de02759
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@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/JD8GPs3t-4E.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/JD8GPs3t-4E.srt
new file mode 100644
index 0000000000000000000000000000000000000000..333fbd99d6b8544fac1b032e4274c456b69e1833
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/JD8GPs3t-4E.srt
@@ -0,0 +1,1801 @@
+1
+00:00:20,670 --> 00:00:23,490
+عوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم
+
+2
+00:00:23,490 --> 00:00:27,910
+ونصلي ونسلم على أشرف المرسلين سيدنا محمد وعلى آله
+
+3
+00:00:27,910 --> 00:00:35,350
+وصحبه وسلم اليوم الاثنين ستة وعشرون أحد عشر ألفين
+
+4
+00:00:35,350 --> 00:00:38,790
+وإثنى عشر محاضرة رقم اثنين وثلاثين عنوان محاضرتنا
+
+5
+00:00:38,790 --> 00:00:45,270
+اليوم علامات الساعة الصغرى العلامات التي بين يدي
+
+6
+00:00:45,270 --> 00:00:53,290
+الساعة علم الساعة علم قيام الساعة وقت قيامها هذا
+
+7
+00:00:53,290 --> 00:01:04,170
+شأن خاص بالله تبارك وتعالى وحده فلا يعلم أحد سواء
+
+8
+00:01:04,170 --> 00:01:10,790
+كان ملك مقرب أو نبي مرسل لا يعلم وقت قيام الساعة
+
+9
+00:01:10,790 --> 00:01:19,210
+ولذلك كان المشركون يسألون الأنبياء عن وقت قيام
+
+10
+00:01:19,210 --> 00:01:25,320
+الساعة فيأتِي الجواب أن علم قيام الساعة هو لله تعالى
+
+11
+00:01:25,320 --> 00:01:32,620
+وحده، يسألونك عن الساعة أيان مرساها فيما أنت من
+
+12
+00:01:32,620 --> 00:01:41,640
+ذكرها إلى ربك منتهاها إنما أنت منذر لمن يخشاها
+
+13
+00:01:41,640 --> 00:01:47,060
+يعني يا محمد مهمتك أن تنذر الناس لهذا اليوم 
+
+14
+00:01:47,060 --> 00:01:52,980
+يسألونك عن الساعة أيان مرساها قل إنما علمها عند
+
+15
+00:01:52,980 --> 00:02:02,290
+ربي لا يجليها لوقتها إلا هو فقلت في السماوات والأرض
+
+16
+00:02:02,290 --> 00:02:10,790
+لا تأتيكم إلا بغتة يسألونك يا محمد كأنك هفي عنها
+
+17
+00:02:10,790 --> 00:02:17,350
+كأنك عالم بها قل إنما علمها عند الله ولكن أكثر
+
+18
+00:02:17,350 --> 00:02:24,190
+الناس لا يعلمونه ومع أن علم قيام الساعة شأن خاص
+
+19
+00:02:24,190 --> 00:02:29,090
+بالله تبارك وتعالى، إلا أن الله تعالى بين لنا أن
+
+20
+00:02:29,090 --> 00:02:35,310
+هذه الساعة قريبة وليست ببعيدة، لقوله تعالى اقتربت
+
+21
+00:02:35,310 --> 00:02:42,700
+الساعة وانشق القمر فالساعة قريبة إذا برصنا الآية وقول
+
+22
+00:02:42,700 --> 00:02:46,780
+الله تعالى فهل ينظرون إلا الساعة أن تأتيهم بغتة
+
+23
+00:02:46,780 --> 00:02:52,500
+فقد جاءت أشراطها أي جاءت العلامات والأمارات الدالة
+
+24
+00:02:52,500 --> 00:02:59,820
+على قرب قيامها وعلى ذلك فإن كل من تقول كل من تخرص
+
+25
+00:03:00,580 --> 00:03:04,360
+على أنه يعلم وقت قيام الساعة، أن علم الساعة يأتي
+
+26
+00:03:04,360 --> 00:03:09,180
+يوم كذا، في ساعة كذا، في سنة كذا، فهو كذاب أشر،
+
+27
+00:03:09,180 --> 00:03:15,620
+أنتم أعلموا أم لا، ولذلك في موضة بين الفترة
+
+28
+00:03:15,620 --> 00:03:20,270
+والأخرى يخرج علينا عالم من العلماء وآخر هذه الموضة
+
+29
+00:03:20,270 --> 00:03:26,530
+أن أحد العلماء قال أن نهاية العالم ستكون في 15/12
+
+30
+00:03:26,530 --> 00:03:33,130
+2012 يعني بعد حوالي 17 أو 18 يوم حوالي 20 يوم
+
+31
+00:03:33,130 --> 00:03:38,950
+تقريباً ستقوم أي ستنتهي هذا الكون هذا تخرص وكذب
+
+32
+00:03:38,950 --> 00:03:44,400
+على الله بما لا يعلم لأن علم الساعة هو أمر خاص
+
+33
+00:03:44,400 --> 00:03:47,760
+بالله تبارك وتعالى والنبي صلى الله عليه وسلم قال
+
+34
+00:03:47,760 --> 00:03:53,100
+بعثت أنا والساعة كهاتين وأشار إلى السبابة وال
+
+35
+00:03:53,100 --> 00:03:58,860
+وسطى إذا علم قيام الساعة هو لله لكن للساعة .. آه
+
+36
+00:03:58,860 --> 00:04:05,820
+الساعة قريبة و للساعة أشراط وعلامات العلماء قسموا
+
+37
+00:04:05,820 --> 00:04:08,720
+هذه الأشراط والعلامات إلى قسمين
+
+38
+00:04:11,010 --> 00:04:21,170
+وبعضهم قسمها إلى ثلاثة علامات صغرى وعلامات كبرى
+
+39
+00:04:21,170 --> 00:04:31,190
+وبعضهم قسمها إلى علامات وسطى لكن أغلب العلماء على
+
+40
+00:04:31,190 --> 00:04:38,260
+التقسيمة الثنائية علامات صغرى وعلامات كبرى ولكن
+
+41
+00:04:38,260 --> 00:04:45,590
+العلامات الصغرة ليست منضبطة بعدد معين فهي كثيرة
+
+42
+00:04:45,590 --> 00:04:52,050
+العلامات الصغرى كثيرة ومنثورة يعني في كتب يعني
+
+43
+00:04:52,050 --> 00:04:57,710
+الأشراط الساعة أو الآخرة أو ما شبه ذلك أو الفتن أو
+
+44
+00:04:57,710 --> 00:05:04,590
+كتاب الفتن وغير ذلك من كتب الأولين ونحن هنا لا
+
+45
+00:05:04,590 --> 00:05:11,210
+نستطيع حصر جميع هذه العلامات لكن نأخذ مجموعة من
+
+46
+00:05:11,210 --> 00:05:17,620
+هذه النماذج ونشوف تقسيم العلماء لهذه العلامات إذا
+
+47
+00:05:17,620 --> 00:05:24,240
+اليوم محاضرتنا بتقتصر على أيّة؟ على العلامات الصغرى
+
+48
+00:05:24,240 --> 00:05:31,080
+يقسم العلماء العلامات الصغرى إلى قسمين وبعضهم
+
+49
+00:05:31,080 --> 00:05:37,100
+يقسمها إلى ثلاثة بعضهم يقسمها إلى ثلاثة علامات
+
+50
+00:05:37,100 --> 00:05:40,120
+صغرى
+
+51
+00:05:40,120 --> 00:05:52,630
+حدثت وانتهت إلى غير رجعة القسم الثاني علامات صغرى
+
+52
+00:05:52,630 --> 00:06:05,770
+حدثت وما زالت مستمرة القسم الثالث علامات صغرى لم
+
+53
+00:06:05,770 --> 00:06:15,260
+تحدث بعد هذا هو التقسيم الأفضل للعلامات يقسم
+
+54
+00:06:15,260 --> 00:06:19,660
+العلامات إلى ثلاثة أقسام ومع بعضهم يقسمها إلى قسمين
+
+55
+00:06:19,660 --> 00:06:24,360
+والكتاب اللي معنا بيقسمها إلى أيّة؟ إلى قسمين
+
+56
+00:06:24,360 --> 00:06:30,660
+علامات صغرى حدثت وعلامات صغرى لم تحدث أو أنها ما
+
+57
+00:06:30,660 --> 00:06:37,180
+زالت مستمرة لنرَ هذه التقسيمة بحسب تقسيمة الكتاب
+
+58
+00:06:37,180 --> 00:06:43,320
+علامات أخبر بها النبي وقد حدثت وقد حدثت يعني هو
+
+59
+00:06:43,320 --> 00:06:51,940
+جمع الباحث الأول والثاني في قسم واحد الأول والثاني
+
+60
+00:06:51,940 --> 00:06:56,680
+في قسم واحد التي حدثت وانتهت والتي حدثت وما زالت
+
+61
+00:06:56,680 --> 00:07:02,160
+مستمرة لازالت في أيّة؟ في قسم واحد نشوف أول هذه
+
+62
+00:07:02,160 --> 00:07:09,540
+العلامات نار من أرض الحجاز نار من أرض الحجاز يعني
+
+63
+00:07:09,540 --> 00:07:12,320
+من العلامات التي تحدث عنها النبي صلى الله عليه
+
+64
+00:07:12,320 --> 00:07:19,040
+وسلم يقول لا تقوم الساعة حتى تخرج نار من أرض الحجاز
+
+65
+00:07:19,040 --> 00:07:25,920
+تضيء لها أعناق القبل ببصرة بصرة هذه قرية من قرى
+
+66
+00:07:25,920 --> 00:07:33,160
+سوريا الشام طيب يعني الحجاز عندنا الحجاز وعندنا
+
+67
+00:07:33,160 --> 00:07:41,790
+بصرة النار سوف تشتعل من وين؟ من أرض الحجاز اشتعل
+
+68
+00:07:41,790 --> 00:07:50,650
+النار من أرض الحجاز قيل أنه في 654 هجرياً على ما أذكر كان
+
+69
+00:07:50,650 --> 00:08:00,910
+يعني تاريخ تبعي صحيح نعم 654 هجرياً حصلت
+
+70
+00:08:00,910 --> 00:08:02,030
+نار عظيمة
+
+71
+00:08:05,610 --> 00:08:13,370
+انصهر من هذه النار الحجر والشجر ارتفع لهيب هذه
+
+72
+00:08:13,370 --> 00:08:19,210
+النار لهيبها من كبرها ومن عظمها ومن استمرارها
+
+73
+00:08:19,210 --> 00:08:26,830
+استمرت ثلاثة أشهر استمرت ثلاثة أشهر من عظم هذه
+
+74
+00:08:26,830 --> 00:08:33,030
+النار فأضاءت أعناق القبل أيّة؟ ببصرة عنق القبل يعني
+
+75
+00:08:33,030 --> 00:08:38,970
+رقبة أيش؟ رقبة الجمل آه رقبة الجمل وضيق رقبة
+
+76
+00:08:38,970 --> 00:08:43,290
+الجمل الإبل الذي هو ببصرا وين الحجاز؟ وين
+
+77
+00:08:43,290 --> 00:08:48,630
+الحجاز؟ أي في الآن الحجاز يسمى أيش؟ السعودية
+
+78
+00:08:48,630 --> 00:08:52,330
+السعودية والـ الـ هنا الـ الـ بدأت في
+
+79
+00:08:52,330 --> 00:09:00,140
+المدينة المنورة بالمنطقة يقال لها الحَرّ المحروق الحَرّ
+
+80
+00:09:00,140 --> 00:09:05,380
+المحروق استمرت هذه النار ثلاثة شهور أذابت الحجر
+
+81
+00:09:05,380 --> 00:09:09,900
+والشجر فأضاءت لها أعناق القبل ببصرة وهذه قد انتهت
+
+82
+00:09:09,900 --> 00:09:19,580
+وإلى غير رجعة نشوف العلامة الثانية خروج
+
+83
+00:09:19,580 --> 00:09:25,260
+الخوارج النبي صلى الله عليه وسلم تحدث عن خروج
+
+84
+00:09:25,260 --> 00:09:31,840
+الخوارج والخوارج هم أولئك الذين خرجوا على الإمام
+
+85
+00:09:31,840 --> 00:09:38,760
+عليّ الخوارج كانوا جنداً من جنود عليّ حينما اختلف عليّ
+
+86
+00:09:38,760 --> 00:09:46,240
+مع مع معاوية يعني كانوا من جندي عليّ فلما طلب عليّ
+
+87
+00:09:46,240 --> 00:09:53,540
+أو جند معاوية أن يحتكموا إلى كتاب الله ضغطوا هم
+
+88
+00:09:53,540 --> 00:09:59,210
+ضغطوا على عليّ ضغطوا عليه أن يعني لماذا لا تحتكم
+
+89
+00:09:59,210 --> 00:10:04,470
+إلى إلى حكم الله يا عليّ؟ فلما ضغطوا عليه، عليّ
+
+90
+00:10:04,470 --> 00:10:09,830
+قبل على مضض قبل على مضض لأنه يعتقد أن هناك خديعة
+
+91
+00:10:09,830 --> 00:10:17,990
+ما قبل فبعد أن قبل الاحتكام إلى كتاب الله قالوا له
+
+92
+00:10:17,990 --> 00:10:28,020
+يا عليّ قد كفرت لأنك حكمت الرجال في حكم الله فتوب
+
+93
+00:10:28,020 --> 00:10:32,480
+وإلا اعتزلناك
+
+94
+00:10:32,480 --> 00:10:40,260
+فرفض عليّ رضي الله عنه فانحازوا عنه وذهبوا إلى
+
+95
+00:10:40,260 --> 00:10:45,000
+منطقة يقال لها حروراء ولذلك يسمى هؤلاء الخوارج
+
+96
+00:10:45,820 --> 00:10:50,300
+تارة بالحرورية لأنهم ذهبوا إلى منطقة حروراء وتارة
+
+97
+00:10:50,300 --> 00:10:54,780
+هم يسمون أنفسهم بالشراة مصداقاً لقول الله تعالى ومن
+
+98
+00:10:54,780 --> 00:10:59,440
+الناس من يشري نفسه لإبتغاء مرضات الله ويسمون أيضاً
+
+99
+00:10:59,440 --> 00:11:04,000
+بالخوارج لخروجهم على الإمام عليه خرج الخوارج
+
+100
+00:11:04,000 --> 00:11:09,080
+وانتهى الخوارج أيضاً إلى غير رجعة يحدثنا النبي صلى
+
+101
+00:11:09,080 --> 00:11:14,010
+الله عليه وسلم عن صفات هؤلاء الخوارج أنهم قوم
+
+102
+00:11:14,010 --> 00:11:19,730
+يقرؤون القرآن يكثرون من قراءة القرآن يكثرون من
+
+103
+00:11:19,730 --> 00:11:26,870
+الصلاة يكثرون من الصيام لكنهم لا يلامسوا الإيمان
+
+104
+00:11:26,870 --> 00:11:32,670
+بشاشة قلوبهم إذ أنهم يقرؤون القرآن يظنون يحسبون
+
+105
+00:11:32,670 --> 00:11:38,070
+أنه لهم وهو عليهم يعني هم يعني يأخذون بظاهر
+
+106
+00:11:38,070 --> 00:11:43,830
+النصّ، ظاهر النصّ على أنه النص المراد أنه يراد بهم
+
+107
+00:11:43,830 --> 00:11:50,350
+ولذلك هم يفسرون القرآن على غير محمله فالقرآن لا
+
+108
+00:11:50,350 --> 00:11:55,570
+يفسر القرآن إلا بالقرآن أو بحديث النبي صلى الله
+
+109
+00:11:55,570 --> 00:12:01,090
+عليه وسلم أو بإجماع الصحابة أو غير ذلك مما هو
+
+110
+00:12:01,090 --> 00:12:07,560
+معلوم عند المفسرين يكثرون من الصلاوات
+
+111
+00:12:07,560 --> 00:12:13,020
+ويكثرون من الصيام يعني الناس قد تنخدع بهم ولذلك
+
+112
+00:12:13,020 --> 00:12:15,860
+النبي صلى الله عليه وسلم كأنه بيقولنا أنه لا
+
+113
+00:12:15,860 --> 00:12:20,160
+يخدعنا لست به كما قال عمر لست بالخب ولا الخب
+
+114
+00:12:20,160 --> 00:12:24,700
+يخدعني يعني لست بالماكر ولا الماكر بيخدعني
+
+115
+00:12:24,700 --> 00:12:29,640
+وبالتالي يعني إذا رأينا أحد من الناس يصلي كثيراً
+
+116
+00:12:29,640 --> 00:12:35,010
+ويصوم كثيراً ويقوم كثيراً ويقرأ كثيراً اليس معنى هذا
+
+117
+00:12:35,010 --> 00:12:39,530
+دلالة على أيّة، قد تكون إشارة، لكن النبي صلى الله
+
+118
+00:12:39,530 --> 00:12:44,970
+عليه وسلم حذرنا من الانخداع في هذه المظاهر إذا أنه
+
+119
+00:12:44,970 --> 00:12:49,570
+أولئك يقرؤون القرآن يحسبون أنه لهم وهو عليهم لا
+
+120
+00:12:49,570 --> 00:12:55,870
+تجاوز صلاتهم تراقيهم يمرقون ما أسرع ما يمرقون من
+
+121
+00:12:55,870 --> 00:12:59,390
+الدين ووصف النبي صلى الله عليه وسلم مرقهم من
+
+122
+00:12:59,390 --> 00:13:03,010
+الدين كما يمرق السهم من الرمية كيف لما السهم تمسك
+
+123
+00:13:03,010 --> 00:13:08,300
+وينطلق السهم بسرعة فإنهم يخرجون كما يمرق السهم من
+
+124
+00:13:08,300 --> 00:13:11,260
+الرأي لو يعلموا الجيش الذي يصيبهم ما قضى لهم على
+
+125
+00:13:11,260 --> 00:13:17,440
+لسان نبيهم وذا في النهاية يعني وأن منهم آية، آية
+
+126
+00:13:17,440 --> 00:13:23,850
+ذلك أن منهم رجلاً له عضب ليس له ذراع على أضلاعه مثل
+
+127
+00:13:23,850 --> 00:13:28,450
+حلمة الثدي عليه شعرات بيضاء يعني يخرج من آية هؤلاء
+
+128
+00:13:28,450 --> 00:13:33,930
+الناس أو علامة هؤلاء الناس أن هناك رجلاً منهم منهم
+
+129
+00:13:33,930 --> 00:13:39,770
+سيخرج له ليس له ذراع ما لوش إيد يعني ما لوش كتف وإنه
+
+130
+00:13:39,770 --> 00:13:44,750
+كتف عبارة عن أيش؟ عن قطعة من اللحم عليها شعيرات
+
+131
+00:13:44,750 --> 00:13:54,750
+كحلمة الثدي وقد خرج رجل فيهم ويسمى بذات اليد وقاتل
+
+132
+00:13:54,750 --> 00:14:00,990
+عليه في أكثر من معركة وقتله طيب العلامة الثالثة
+
+133
+00:14:00,990 --> 00:14:06,510
+هلاك قسطنطين وقيصر والنبي صلى الله عليه وسلم بينا أن
+
+134
+00:14:06,510 --> 00:14:11,930
+هلاك قسطنطين وقيصر من علامات الساعة بينا النبي صلى
+
+135
+00:14:11,930 --> 00:14:15,470
+الله عليه وسلم هلاك قسطنطين وقيصر في أكثر من موقف من
+
+136
+00:14:15,470 --> 00:14:20,130
+هذه المواقف حينما لاحقه سراقة وقال له يا سراقة
+
+137
+00:14:20,130 --> 00:14:26,940
+أيّ ارجع ولك سورائك قسطنطين وفي غزوة الأحزاب لمن النبي
+
+138
+00:14:26,940 --> 00:14:31,120
+صلى الله عليه وسلم ضرب الصخرة ثلاث ضربات وفي
+
+139
+00:14:31,120 --> 00:14:34,400
+الأولى قال الله أكبر قد أضيأت قصور الشام والثانية
+
+140
+00:14:34,400 --> 00:14:38,580
+الله أكبر قد أضيأت قصور قسطنطين وفي الثالثة قال الله
+
+141
+00:14:38,580 --> 00:14:42,920
+أكبر قد أضيأت قصور أواب اليمن فالنبي صلى الله عليه
+
+142
+00:14:42,920 --> 00:14:49,350
+وسلم بينا في أكثر من موضع أن المسلمين واذكركم بقول
+
+143
+00:14:49,350 --> 00:14:54,010
+يعني هرقل لما قال لأبي سفيان إن كنت كما تقول حقاً
+
+144
+00:14:54,010 --> 00:14:59,610
+فسأملك موضع قدميها تاين وفعلاً الله تبارك وتعالى
+
+145
+00:14:59,610 --> 00:15:04,950
+مكن للمؤمنين ويعني النبي صلى الله عليه وسلم في
+
+146
+00:15:04,950 --> 00:15:09,780
+حديث سنتحدث عنه بعد قليل يعني حينما قال لعدي إن
+
+147
+00:15:09,780 --> 00:15:13,340
+طالت إن أطال الله في عمرك لا ترينا أو لا
+
+148
+00:15:13,340 --> 00:15:19,670
+تفتح لنا كنوز قسرة ابن هرمز العلامة الرابعة الحفات
+
+149
+00:15:19,670 --> 00:15:24,130
+العراة العالي يتطاولون في البنيان وهذا في حديث
+
+150
+00:15:24,130 --> 00:15:28,190
+الحديث الطويل لما سأل جبريل النبي صلى الله عليه
+
+151
+00:15:28,190 --> 00:15:31,730
+وسلم عن علامات الساعة قال ما المسئول بيعلم بها من
+
+152
+00:15:31,730 --> 00:15:35,370
+السائل قال فأخبرني عن أماراتها قال أنت لدي الأمة
+
+153
+00:15:35,370 --> 00:15:41,870
+ربتها أيضاً أن تلد الأمة ربتها من علامات الساعة وقد
+
+154
+00:15:41,870 --> 00:15:45,890
+فسر العلماء أن تلد الأمة ربتها إما ذلك كناية عن
+
+155
+00:15:45,890 --> 00:15:50,810
+عقوق الوالدين في آخر الزمان أي أن تعامل البنت أمها
+
+156
+00:15:50,810 --> 00:15:56,570
+كما تعامل السيدة خادمتها وإما يعني أن تلد الأمة
+
+157
+00:15:56,570 --> 00:16:02,790
+سيدتها وذلك حينما يكون هناك قتال في أيام
+
+158
+00:16:02,790 --> 00:16:06,550
+الجاهلية وبعد الإسلام لما كان يكون هناك قتال ويكون
+
+159
+00:16:06,550 --> 00:16:10,210
+هناك سبايا من النساء وتقسم هذه السبايا بين
+
+160
+00:16:10,210 --> 00:16:15,250
+المقاتلين وتصبح أما لسيدها وما ملكت أيمانكم
+
+161
+00:16:15,250 --> 00:16:19,750
+فحين ما يأتي الرجل ملك اليمين وتلد ملك اليمين
+
+162
+00:16:19,750 --> 00:16:24,970
+تُلد هذه سيدتها لأنها بتكون بنت مين؟ بنت سيدها و
+
+163
+00:16:24,970 --> 00:16:29,950
+تكون سيد على مين؟ على أمها وأن ترى الحفات العراء
+
+164
+00:16:29,950 --> 00:16:35,610
+رعاة الشاة يتطاولون في البنيان وهذا ينطبق على دول
+
+165
+00:16:35,610 --> 00:16:40,750
+الخليج التي منّ الله عليها يعني بالبترول وأصبحت
+
+166
+00:16:40,750 --> 00:16:45,110
+من أغنى أغنياء دول العالم وأصبحوا يعني يتبارزون
+
+167
+00:16:45,110 --> 00:16:48,690
+في التطاول في البنيان وأصبحوا يبنون البروج
+
+168
+00:16:48,690 --> 00:16:53,050
+العاجية والعالية ويتبارزون فيما بينهم فيمن يعني
+
+169
+00:16:53,050 --> 00:16:55,930
+يبني البرج الأعلى في العالم ويدخل موسوعة غينيس
+
+170
+00:16:55,930 --> 00:17:01,890
+في الأبراج العالية العلامة التقسيم الثاني وهو
+
+171
+00:17:01,890 --> 00:17:08,850
+العلامات صغرى لم تحدث بعد وهو يعني المجموعة
+
+172
+00:17:08,850 --> 00:17:14,210
+الأحاديث التي يذكرها الكاتب هي عبارة عن أحاديث
+
+173
+00:17:14,210 --> 00:
+
+201
+00:19:34,940 --> 00:19:40,020
+الثانية طيب العلامة الثالثة قالوا له إن طالت بك الحياة
+
+202
+00:19:40,020 --> 00:19:47,660
+لتخرجن لتروا الرجل يخرج ملء كفه ذهباً يعني كفه بعد ما
+
+203
+00:19:47,660 --> 00:19:51,380
+يخرج زكاته يطلع ذهب زكاته تطلع ذهب كبير في بين
+
+204
+00:19:51,380 --> 00:19:55,560
+يديه ويقعد يطوف على الناس يا ناس من .. من هو
+
+205
+00:19:55,560 --> 00:20:01,220
+محتاج حتى يأخذ أي مال و ذهباً طيب ماذا .. نشوف
+
+206
+00:20:01,220 --> 00:20:13,320
+هذه العلامات ماذا حصل فيها؟ عدي بيقول قال
+
+207
+00:20:13,320 --> 00:20:22,640
+عدي في حياة عدي حقق الله عز وجل نوعين من البشارات 
+
+208
+00:20:22,640 --> 00:20:26,740
+أو نوعين من العلامات فبيقول علي رأيته .. عادي ..
+
+209
+00:20:26,740 --> 00:20:30,880
+رأيته الضعينة ترتحل من الحيرة يعني ربنا طول عمر
+
+210
+00:20:30,880 --> 00:20:34,820
+عدي حتى رأى الضعينة ترتحل من الحيرة حتى تطوف
+
+211
+00:20:34,820 --> 00:20:39,620
+بالكعبة، لا تخاف إلا الله، وكنت فيما نفتتها كنوز
+
+212
+00:20:39,620 --> 00:20:44,080
+وكسر ابن هرمز يعني أنا نالني شرف أن أكون من أولئك
+
+213
+00:20:44,080 --> 00:20:48,660
+الفرسان الذي دكوا بسنابق خيولهم حصون كسر ابن هرمز
+
+214
+00:20:48,660 --> 00:20:54,920
+وكنت مما نفتتها الله وهذه الكنوز طيب وإن طالت بكم
+
+215
+00:20:54,920 --> 00:20:58,040
+حياة لترون ما قال النبي صلى الله عليه وسلم من
+
+216
+00:20:58,040 --> 00:21:02,780
+يخرج من أكفه يعني هو ماذا؟ يعني هذه العلامة ما لها؟
+
+217
+00:21:04,400 --> 00:21:09,120
+هذه العلامة قد اختلف فيها العلماء اختلف فيهم بعضهم
+
+218
+00:21:09,120 --> 00:21:13,720
+قال أنَّها حصلت في زمن عثمان رضي الله تعالى عنه
+
+219
+00:21:13,720 --> 00:21:19,940
+وبعضهم قال أنَّها حصلت في زمن عمر بن عبدالعزيز ولكن
+
+220
+00:21:19,940 --> 00:21:27,000
+القول الأرجح أنَّها أنَّها تكون في آخر الزمان وآخر
+
+221
+00:21:27,000 --> 00:21:30,920
+الزمان سوف نتحدث عنه وهي سبع سنوات يعيشوا فيها
+
+222
+00:21:30,920 --> 00:21:36,280
+المسلمون بعد الانتهاء من المسيح الدجال ومن يأجوج
+
+223
+00:21:36,280 --> 00:21:40,260
+ومأجوج يعيش المسلمون سبع سنوات في خير وسنتحدث 
+
+224
+00:21:40,260 --> 00:21:44,340
+عنه إن شاء الله في محاضراتنا القادمة طيب العلامة
+
+225
+00:21:44,340 --> 00:21:45,800
+أو الحديث الثاني
+
+226
+00:21:48,250 --> 00:21:54,930
+يتحدث عن مسجد رسول الله صلى الله عليه وسلم النبي
+
+227
+00:21:54,930 --> 00:22:00,470
+صلى الله عليه وسلم حينما مات كان مسجده مبني من
+
+228
+00:22:00,470 --> 00:22:08,730
+اللبن، اللبن يعني حجرة الطوب، الطوب من أي شيء؟ من الطين
+
+229
+00:22:08,730 --> 00:22:14,030
+طوبة من الطين هذه سُميت أي شيء؟ باللبن وكان سقفه من 
+
+230
+00:22:14,030 --> 00:22:22,360
+أين؟ من الجريد ومن عصف النخيل طيب يبين لنا ربنا
+
+231
+00:22:22,360 --> 00:22:26,720
+سبحانه وتعالى أنَّه يعني من علامات الساعة أنَّه وقوف
+
+232
+00:22:26,720 --> 00:22:34,340
+الدجال في يوم من الأيام، يوم الخلاص، فقيل له وما يوم 
+
+233
+00:22:34,340 --> 00:22:38,980
+الخلاص؟ قال يأتي الدجال فيصعد أحد فينظر إلى المدينة
+
+234
+00:22:38,980 --> 00:22:45,410
+فيقول لأصحابه هل ترون هذا القصر الأبيض؟ قال القصر
+
+235
+00:22:45,410 --> 00:22:50,710
+الأبيض يعني القصر الأبيض الجميل، القصر الأبيض
+
+236
+00:22:50,710 --> 00:22:54,350
+الجميل، وانظروا إلى مسجد رسول الله صلى الله عليه
+
+237
+00:22:54,350 --> 00:23:00,130
+وسلم الآن، ما أجملَهُ؟ وما أحسنَهُ؟ وما أعظمَهُ؟ وما أكبرَهُ؟
+
+238
+00:23:00,130 --> 00:23:05,470
+وما زال .. وما زالت التكبيرات والإنشاءات والتجميل 
+
+239
+00:23:05,470 --> 00:23:11,930
+قائم إلى يومنا الحاضر وإلى يومها، خروج الدجال سيكون 
+
+240
+00:23:11,930 --> 00:23:14,890
+مسجد رسول الله صلى الله عليه وسلم من أعظم مساجد
+
+241
+00:23:14,890 --> 00:23:21,390
+الدنيا بعد .. بعد أي شيء؟ بعد المسجد الحرام طيب هذه
+
+242
+00:23:21,390 --> 00:23:25,390
+في دلالة على أي شيء؟ فيها دلالة على تطور هذا المسجد
+
+243
+00:23:26,970 --> 00:23:30,510
+هذا مسجد أحمد، يأتي المدينة فيجد في كل نقب من
+
+244
+00:23:30,510 --> 00:23:34,350
+أنقابها ملكاً مسلطاً سيفاً وفيأتي سبخة الجور في مكان
+
+245
+00:23:34,350 --> 00:23:38,610
+اسمه سبخة الجور فيضرب رواقه ثم ترتج في المدينة
+
+246
+00:23:38,610 --> 00:23:42,650
+ثلاث رجفات فلا يبقى منافق ولا منافقة يعني يخرج
+
+247
+00:23:42,650 --> 00:23:51,170
+المنافقون من المدينة ومن مكة لأنَّه الدجال، يوم القيامة
+
+248
+00:23:51,170 --> 00:23:57,370
+أو يعني حينما يخرج الدجال لا يستطيع الدخول في مكة
+
+249
+00:23:57,370 --> 00:24:02,190
+والمدينة وبيت المقدس وجبل الطور هذه أربع مناطق لا 
+
+250
+00:24:02,190 --> 00:24:07,090
+يستطيع الدجال دخولها فهو بيدرب يعني المدينة ثلاث
+
+251
+00:24:07,090 --> 00:24:12,880
+ضربات فيخرج يخرج لهم كل ال منافقين في المدينة، إذا
+
+252
+00:24:12,880 --> 00:24:17,040
+الحديث يبين أنَّ المسجد النبوي سيتسع بناءه، الحديث
+
+253
+00:24:17,040 --> 00:24:23,360
+الثالث، عبد الرحمن بن عوف أو عوف بن مالك أسف يقول
+
+254
+00:24:23,360 --> 00:24:28,100
+أتيت النبي في غزوة تبوك وهو في قبة من أدم يعني
+
+255
+00:24:28,100 --> 00:24:35,780
+حمراء، فقال أعدد ستاً بين يدي الساعة، فذاكر النبي
+
+256
+00:24:35,780 --> 00:24:41,650
+موتيثم، فتح بيت المقدس ثم موتان يأخذ فيكم كقعاص
+
+257
+00:24:41,650 --> 00:24:48,550
+الغنم، هي تلاتة أربع، ثم استفادة المال، أسف واحد
+
+258
+00:24:48,550 --> 00:24:56,430
+اتنين تلاتة أربع ثم 
+
+259
+00:24:56,430 --> 00:25:02,350
+فتنة لا تدع بيتها من العرب إلا إيه دخلته خمسة وفي
+
+260
+00:25:02,350 --> 00:25:07,320
+علامة ثم هدنة تكون لهورة خمسة، هذه ست علامات النبي
+
+261
+00:25:07,320 --> 00:25:12,480
+صلى الله عليه وسلم ذكرها من علامات الساعة طبعاً من
+
+262
+00:25:12,480 --> 00:25:17,520
+هذه العلامات كما قلنا من تدخل في الأقسام الثلاث
+
+263
+00:25:17,520 --> 00:25:21,540
+فموتي وقد مات النبي صلى الله عليه وسلم إذا هذه من
+
+264
+00:25:21,540 --> 00:25:25,600
+العلامات الصغيرة التي حدثت وانتهت ثم فتح بيت
+
+265
+00:25:25,600 --> 00:25:29,900
+المقدس وقد فتح بيت المقدس في زمن عمرو بن الخطاب
+
+266
+00:25:29,900 --> 00:25:36,050
+وهو الذي استلم مفاتيح بيت المقدس وقد حدثت وانتهت ثم
+
+267
+00:25:36,050 --> 00:25:40,090
+موتان يأخذوا فيكم كقعاص الغنم، موتان يعني كناية عن 
+
+268
+00:25:40,090 --> 00:25:45,250
+كثرة أي شيء؟ عن كثرة الموت، يأخذوا فيكم كقعاص الغنم،
+
+269
+00:25:45,250 --> 00:25:52,070
+وهو يعني مرض، قعاص الغنم، مرض، مرض يصيب الغنم في 
+
+270
+00:25:52,070 --> 00:25:59,770
+أنوفها، فتموت فجأة وهو المقصود هنا بمرض الطاعون وقد
+
+271
+00:25:59,770 --> 00:26:05,030
+جاء مرض الطاعون على الشام على الشام فأكل الأخضر
+
+272
+00:26:05,030 --> 00:26:10,390
+واليابس ومات بهذا الطاعون مئات بل آلاف من صحابة
+
+273
+00:26:10,390 --> 00:26:13,830
+رسول الله صلى الله عليه وسلم وعلى رأسهم أبا عبيدة 
+
+274
+00:26:13,830 --> 00:26:19,790
+بن أي شيء؟ بن الجراح وقد انتهى ذلك ثم استفادة المال 
+
+275
+00:26:19,790 --> 00:26:24,450
+حتى يُعطى الرجل مئة دينار فيظل صاخطا قالوا ها 
+
+276
+00:26:24,450 --> 00:26:32,620
+قالوا موتان كناية عن كثرة الموت واضح؟ ثم .. آه ..
+
+277
+00:26:32,620 --> 00:26:35,540
+ثم أي شيء؟ استفادة المال حتى يعطى الرجل 100 دينار
+
+278
+00:26:35,540 --> 00:26:41,740
+فيظل صاخطاً قالوا أنَّ هذا حصل بيقول .. بيقول .. آه
+
+279
+00:26:41,740 --> 00:26:48,250
+ابن حجر أشوف أيش بيقول ابن حجر وفي شرح ابن حجر لهذا
+
+280
+00:26:48,250 --> 00:26:54,010
+الحديث فيقول وقد فاضى المال في عصرنا هذا حتى لو أنَّ
+
+281
+00:26:54,010 --> 00:27:00,130
+أحدًا أهدى لآخر مائة دينار لتقال له يعني هذا حصل
+
+282
+00:27:00,130 --> 00:27:03,450
+أين؟ في زمن من؟ في زمن ابن حجر يعني في القرن
+
+283
+00:27:03,450 --> 00:27:09,360
+تقريباً الثامن للهجرة وهو غير الحديث السابق يعني ابن
+
+284
+00:27:09,360 --> 00:27:14,220
+حجر بيقول هو غير وهذا يختلف عما ذكره النبي في
+
+285
+00:27:14,220 --> 00:27:19,620
+حديث عدي رضي الله عنه أي شيء المتقدم يعني الأولاني مش 
+
+286
+00:27:19,620 --> 00:27:25,380
+أي شيء؟ لم يحدث بعد أما في هذا الحديث فقد أيش؟ فقد حدث
+
+287
+00:27:25,380 --> 00:27:32,760
+طيب نكمل طيب
+
+288
+00:27:34,970 --> 00:27:38,670
+ثم فتنة لا تدعى بيتها من العرب إلا دخلته وقد اختلف
+
+289
+00:27:38,670 --> 00:27:42,810
+العلماء في تفسير هذه الفتنة، إما فتنة التحزب في كل 
+
+290
+00:27:42,810 --> 00:27:46,810
+بيت، نجد أنَّ هناك فلان ينتمي إلى حزب كذا وفلان ينتمي
+
+291
+00:27:46,810 --> 00:27:50,550
+إلى حزب كذا أو هي فتنة أو هي فتنة التلفزيون التي
+
+292
+00:27:50,550 --> 00:27:54,950
+دخلت كل بيت وأفسدت أذواق الأطفال والشباب والنساء
+
+293
+00:27:54,950 --> 00:27:59,010
+أو هي فتنة الإنترنت أو هي فتنة الجوال أو هي ربما 
+
+294
+00:27:59,010 --> 00:28:02,710
+يكون هناك فتن أعظم من هذه الفتن في المستقبل، نحن لا
+
+295
+00:28:02,710 --> 00:28:07,370
+نعلم يعني قد يفسر البعض أنَّها حصلت وانتهت وقد يفسر
+
+296
+00:28:07,370 --> 00:28:11,550
+البعض أنَّها حصلت وما زالت مستمرة وقد لا يكون ذلك في 
+
+297
+00:28:11,550 --> 00:28:16,730
+مرآنا يعني النظرية ولا في تخيلنا، الله تعالى أعلم ثم
+
+298
+00:28:16,730 --> 00:28:22,020
+هدنة تكون بينكم وبين بني الأصفر فيخضرون تحت
+
+299
+00:28:22,020 --> 00:28:26,540
+ثمانين غاية، قالوا هذه لن تحصل لأنَّ سيكون هناك ملحمة
+
+300
+00:28:26,540 --> 00:28:32,300
+عظيمة بيننا وبين الروم، بقصد بالروم هنا اللي هو
+
+301
+00:28:32,300 --> 00:28:38,140
+أوروبا وأمريكا، فينتصر المسلمون يعني فيصير هناك
+
+302
+00:28:38,140 --> 00:28:45,070
+هدنة، فيخرج رجل يحمل الصليب فيقول انتصر الصليب
+
+303
+00:28:45,070 --> 00:28:51,670
+فيقتله مسلم من المسلمين فحين إذا يأتي الغرب في كما 
+
+304
+00:28:51,670 --> 00:28:55,250
+قال النبي صلى الله عليه وسلم تحت ثمانين غاية، تحت 
+
+305
+00:28:55,250 --> 00:29:00,330
+كل غاية اثنا عشر ألف، اضرب ثمانين في اثني عشر ألف
+
+306
+00:29:00,330 --> 00:29:05,290
+يعني كم سيخرج من الجنود يأتون ليقاتلوننا في هذه
+
+307
+00:29:05,290 --> 00:29:09,370
+الملحمة العظيمة التي هم يطلقون عليها معركة هرمجدو
+
+308
+00:29:09,370 --> 00:29:14,590
+التي يعني يهزم فيها هؤلاء الكفر والمشركين 
+
+309
+00:29:14,590 --> 00:29:22,890
+والله تعالى أجله وأعلمه، طيب نشوف الحديث
+
+310
+00:29:22,890 --> 00:29:25,930
+الرابع هنا يتحدث عن
+
+311
+00:29:29,980 --> 00:29:33,700
+من أشراط الساعة أن يقل العلم ويكثر أي شيء؟ ويكثر
+
+312
+00:29:33,700 --> 00:29:38,040
+الجهل، طبعاً العلم الله لا ينتزع العلم انتزاعاً من 
+
+313
+00:29:38,040 --> 00:29:43,540
+العلماء بل يقل العلم بموت العلماء ويتخذ الناس
+
+314
+00:29:43,540 --> 00:29:51,360
+رؤساء جهال فيستفتون فيفتون فيضلون ويضلون
+
+315
+00:29:52,310 --> 00:29:57,290
+ويظهر الزنا وتكثر النساء ويقل الرجال يعني يظهر
+
+316
+00:29:57,290 --> 00:30:02,030
+الزنا، يصبح الزنا شيء طبيعي عند الناس وربما هذا
+
+317
+00:30:02,030 --> 00:30:05,930
+حصل في فترات سابقة عند بعض الدول وربما يحصل في بعض
+
+318
+00:30:05,930 --> 00:30:10,230
+دول الخليج وللأسف اليوم كدولة الإمارات التي تقدم
+
+319
+00:30:10,230 --> 00:30:14,650
+أحياناً يعني خدمة الزبائن لضيوفها الذين يدخلون بعض 
+
+320
+00:30:14,650 --> 00:30:21,330
+الفنادق ويأتي يعني المومسات من بلاد جنوب آسيا إلى 
+
+321
+00:30:21,330 --> 00:30:26,310
+تلك البلاد، الله تعالى أعلم، وتكثر النساء ويقل
+
+322
+00:30:26,310 --> 00:30:32,210
+الرجال حتى يكون يعني إما هذا كما قال بعضهم، إما أنَّه 
+
+323
+00:30:32,210 --> 00:30:36,110
+يأتي مرض فيصيب الرجال دون النساء لأنَّ النساء أكثر 
+
+324
+00:30:36,110 --> 00:30:43,050
+تحصناً من الرجال في التحصن في الأمراض الوبائية وإما
+
+325
+00:30:43,050 --> 00:30:47,770
+أن يكون هناك حروب تحصد أرواح الرجال دون النساء 
+
+326
+00:30:47,770 --> 00:30:52,890
+فيكون عدد النساء إلى عدد الرجال خمسون إلى واحد 
+
+327
+00:30:52,890 --> 00:30:57,210
+وليس المقصود هنا خمسون امرأة ولكن خمسون أي شيء؟ خمسون
+
+328
+00:30:57,210 --> 00:31:02,620
+قيم، خمسون قيم لامرأة واحدة يعني قد تكون اللي هي إيه من
+
+329
+00:31:02,620 --> 00:31:09,460
+أمه وجدته وزوجته وبناته وبنات أخيه وبناته وخواته 
+
+330
+00:31:09,460 --> 00:31:14,020
+وبنات خواته يعني قد يكون من محاربة يكون هو مسئول
+
+331
+00:31:14,020 --> 00:31:22,200
+عنهم يعني حتى يصل إلى خمسين رجلاً من علامات الساعة
+
+332
+00:31:22,200 --> 00:31:28,680
+أيضاً الصغرى، قبض العلم وظهور الجهل وهذا تحدثنا عنه 
+
+333
+00:31:28,680 --> 00:31:35,010
+قبل قليل، منها أيضاً ضياع الأمانة، ضياع الأمانة من
+
+334
+00:31:35,010 --> 00:31:38,730
+العلامات أيضاً الصغرى، والنبي صلى الله عليه وسلم
+
+335
+00:31:38,730 --> 00:31:43,510
+طبعاً، العلاء الأمانة يعني قد تكون أكثر من تفسير،
+
+336
+00:31:43,510 --> 00:31:47,430
+ولكن التفسير الذي أراده النبي صلى الله عليه وسلم
+
+337
+00:31:47,820 --> 00:31:52,240
+بضياع الأمانة وهو توسيد الأمر إلى غير أهله يعني أنَّ
+
+338
+00:31:52,240 --> 00:31:58,980
+يختار الإنسان ليس الإنسان الكفؤ لهذا المنصب كأنَّ
+
+339
+00:31:58,980 --> 00:32:03,860
+أختار الخليفة فأنحاز مثلاً إلى أهل بلدي أو إلى
+
+340
+00:32:03,860 --> 00:32:09,020
+قريبي أو إلى حزبي أو ما شابه ذلك فلا أختار .. أختار
+
+341
+00:32:09,020 --> 00:32:13,880
+الرجل التقي الورع، الورع الذي هو الكفؤ لهذا المنصب
+
+342
+00:32:13,880 --> 00:32:18,480
+إذا .. إذا أنا اعترضت إنسان ليس كفؤاً لهذا المنصب أو
+
+343
+00:32:18,480 --> 00:32:22,700
+هناك من هو أتقى لله تعالى منه فقد خنت ذمة الله و
+
+344
+00:32:22,700 --> 00:32:29,520
+ذمة رسول الله صلى الله عليه وسلم الحديث الثالث هنا
+
+345
+00:32:29,520 --> 00:32:33,980
+ترك الجهاد في سبيل الله وهنا يقول النبي صلى الله
+
+346
+00:32:33,980 --> 00:32:39,570
+عليه وسلم إذا تباعتم بالعينة، شو العينة؟ العينة أنَّك
+
+347
+00:32:39,570 --> 00:32:47,430
+تدخل على محل .. محل فتقول له مثلاً بيقنى هذا الجوال
+
+348
+00:32:47,430 --> 00:32:52,810
+بالتقسيط فيقول لك هذا الجوال بالتقسيط 500 shekel
+
+349
+00:32:52,810 --> 00:33:02,770
+تاخذه كل شهر 40 shekel مثلاً فتاخذه وتقول له ما رأيك
+
+350
+00:33:02,770 --> 00:33:08,720
+أن تشتريه منك 300 shekel فيشتريه منك بثلاثمائة شيكل
+
+351
+00:33:08,720 --> 00:33:14,680
+في الحال فتاخد الثلاثمائة شيكل وتذهب، هذه هو بيع 
+
+352
+00:33:14,680 --> 00:33:20,240
+العينة وهذا نوع من أنواع الربا وأخذتم أذناب البقر
+
+353
+00:33:20,240 --> 00:33:24,160
+ورضيتم بالزرع يعني كأنَّ الرسول صلى الله عليه وسلم
+
+354
+00:33:24,160 --> 00:33:28,620
+بيقول إذا سكنت الدنيا في قلوبكم وأصبحتم تلهثون
+
+355
+00:33:28,620 --> 00:33:34,960
+وراها بأن تعاملتم بالربا وأصبحتم تجرون وراق البقر
+
+356
+00:33:34,960 --> 00:33:38,620
+والزرع وتركت .. يعني مش معناه ذلك أنَّنا نتركهم،
+
+357
+00:33:38,620 --> 00:33:44,780
+لا، لكن المقصود وتركتم أيش؟ الجهاد في سبيل الله،
+
+358
+00:33:44,780 --> 00:33:48,080
+إذا احنا تركنا الجهاد، ماذا سيحصل لنا؟ صلت الله
+
+359
+00:33:48,080 --> 00:33:51,880
+علينا ذل الذي يرفعه عنكم حتى ترجعوا إلى دينكم، 
+
+360
+00:33:51,880 --> 00:33:56,630
+شوف قداش ربنا سبحانه وتعالى عز هذه الأمة بالجهاد شوف
+
+361
+00:33:56,630 --> 00:34:00,910
+قداش رفعت المعركة الأخيرة، معركة حجارة السجيل كيف 
+
+362
+00:34:00,910 --> 00:34:05,470
+رفعت سقف الكرامة والعزة لهذه الأمة، انظر يعني احنا 
+
+363
+00:34:05,470 --> 00:34:10,170
+متعطشون لهذه الكرامة وهذه العزة يعني لو سألت رجل 
+
+364
+00:34:10,170 --> 00:34:14,570
+عمره 70 سنة، قول له عمرك في ال 70 سنة عمرك شعرت
+
+365
+00:34:14,570 --> 00:34:18,010
+بالعزة التي شعرت بها في تلك الأيام، هقول لك لا يا
+
+366
+00:34:18,010 --> 00:34:23,070
+ابني يعني شعرنا بعزة عظيمة حينما يعني كان الجهاد
+
+367
+00:34:23,070 --> 00:34:30,620
+هو سبيلنا منها الدعاء، ناس النبوة والنبي صلى الله 
+
+368
+00:34:30,620 --> 00:
+
+401
+00:37:17,310 --> 00:37:21,870
+عالم يروح عليهم بسريعتهم فتأتيهم يعني يوم القيامة
+
+402
+00:37:21,870 --> 00:37:29,780
+وهم غافلون عن هذه .. في هذه الدنيا الحديث السابع
+
+403
+00:37:29,780 --> 00:37:34,440
+يتحدث عن مجموعة من الأحاديث منها قول النبي صلى 
+
+404
+00:37:34,440 --> 00:37:39,080
+الله عليه وسلم بادر بالأعمال خصالا ستة أمرت 
+
+405
+00:37:39,080 --> 00:37:44,800
+السفهاء فنجد أن هناك من يتقلد أمور الناس يكون
+
+406
+00:37:44,800 --> 00:37:50,580
+سفيها لا يعرف أن ينطق جملة مفيدة وقد نرى بعض زعماء
+
+407
+00:37:50,580 --> 00:37:58,930
+العرب لا يستطيع أن يصف جملتين نافعتين وحينما يقرأ في
+
+408
+00:37:58,930 --> 00:38:04,370
+الورقة يخطئون في القراءة ألف مرة في الكلمة بدون ..
+
+409
+00:38:04,370 --> 00:38:09,370
+بدون زي وكثرة الشُرطة .. كثرة الشُرطة أي يعني ..
+
+410
+00:38:09,370 --> 00:38:15,970
+يعني إجبار الناس على حكم الناس بأنهم يكثرون الشرطة 
+
+411
+00:38:15,970 --> 00:38:22,480
+لكي يقهرون أيّة الناس وقطيعة الرحم فلا يذهب الإنسان
+
+412
+00:38:22,480 --> 00:38:27,840
+إلى رحمه إلا في المناسبات البعيدة وبيع الحكم وليس 
+
+413
+00:38:27,840 --> 00:38:34,650
+بيع الحكم بيع الحكم بيع الحكم يعني الرشوة أرشيك حتى 
+
+414
+00:38:34,650 --> 00:38:40,190
+أن تنتخبني، الرشوة من أجل الانتخاب، فإذا كان أنا
+
+415
+00:38:40,190 --> 00:38:45,690
+معي فلوس فيعني أعطي الناس أموالًا حتى ينتخبونني،
+
+416
+00:38:45,690 --> 00:38:50,390
+فبيع الحكم يعني أشتري الرئاسة والإمارة من الناس 
+
+417
+00:38:50,390 --> 00:38:56,250
+بالمال، واستخفاف بالدم بعض الناس لو واحد قال له يعني 
+
+418
+00:38:56,250 --> 00:39:02,350
+أبوك ولا أمك ممكن في لحظة أن يخرج مسدسه ويطلق 
+
+419
+00:39:02,350 --> 00:39:07,590
+النار فلا يدري يعني المقتول فيما قتل ونشأوا يتخذون
+
+420
+00:39:07,590 --> 00:39:12,310
+القرآن مزامير يقدمون الرجل ليس بأفقهم يعني بعض
+
+421
+00:39:12,310 --> 00:39:18,950
+الناس يتغنون بالقرآن كما يتغنى المغني بأغنيته لكن
+
+422
+00:39:18,950 --> 00:39:23,330
+للقرآن ضوابط القرآن له ضوابط وله أحكام لابد أن
+
+423
+00:39:23,330 --> 00:39:28,350
+يلتزم بها المقرئ من أشراط الساعة الفحش والتفحش 
+
+424
+00:39:28,350 --> 00:39:31,770
+والنبي صلى الله عليه وسلم قال ليس المؤمن بالطعان
+
+425
+00:39:31,770 --> 00:39:36,090
+ولا اللعان ولا الفحش ولا البذيء وإحنا بنشوف أحيانًا
+
+426
+00:39:36,090 --> 00:39:41,470
+لما اثنان أطفال يعني بتكاتلوا مع بعض يخرجون ألفاظ
+
+427
+00:39:41,470 --> 00:39:46,830
+بذيئة جدا جدا بعيدة عن أخلاقنا وبعيدة عن ديننا و
+
+428
+00:39:46,830 --> 00:39:51,890
+منها قطيعة الرحم وتخوين الأمين وإتمان الخائن حتى
+
+429
+00:39:51,890 --> 00:39:56,370
+يقال للخائن أمين وللأمين خائن ومنها حديث النبي
+
+430
+00:39:56,370 --> 00:40:00,940
+صلى الله عليه وسلم من أشراط الساعة أن يمر الرجل في
+
+431
+00:40:00,940 --> 00:40:04,860
+المسجد لا يصلي فيه ركعتين وأن لا يسلم الرجل إلا 
+
+432
+00:40:04,860 --> 00:40:08,460
+على من يعرفه هذا نجد أحيانًا يعني بعض الناس كانت 
+
+433
+00:40:08,460 --> 00:40:12,750
+تخاف أن تذهب إلى المسجد حتى لا يُكتب في تقريره أنه
+
+434
+00:40:12,750 --> 00:40:17,650
+ذهب إلى المسجد حتى لا يُقطع راتبه يعني نكتة على
+
+435
+00:40:17,650 --> 00:40:22,290
+الهوى أو على الماشي يعني هناك يقال أنه الرجل
+
+436
+00:40:22,290 --> 00:40:25,830
+المصري كان دائمًا يعني شاب مصري دائمًا كان يصلي في
+
+437
+00:40:25,830 --> 00:40:30,970
+المسجد فكان له قريب في المخابرات يقول له يقول له يا
+
+438
+00:40:30,970 --> 00:40:35,250
+راجل إحنا كل يوم أول تجرير تجرير عنك أنه أنت ملتزم
+
+439
+00:40:35,250 --> 00:40:38,290
+وبتعمل وكذا قال له إيش هتساوي؟ قال له دبر حالك
+
+440
+00:40:38,760 --> 00:40:41,860
+فيوم من الأيام ماشي لقى المندوب اللي إيه المخابرات
+
+441
+00:40:41,860 --> 00:40:45,120
+بيجري وراه فشاف واحد اللي هو صار يقول له وين يا 
+
+442
+00:40:45,120 --> 00:40:49,980
+جميل وين يا حلو؟ راح هضغط شكه وتجرير يوم ثاني ..
+
+443
+00:40:49,980 --> 00:40:53,700
+يوم ثاني راح طلع على وراه لقى المندوب المخابرات
+
+444
+00:40:53,700 --> 00:40:58,050
+بيجري وراه فراه وقف قدام السلمّة واتطلع عليها وخاش
+
+445
+00:40:58,050 --> 00:41:01,010
+في السلمّة راح حضرك شكه التجرير، جاءه جريبه بعد
+
+446
+00:41:01,010 --> 00:41:04,190
+إيه؟ بعد يوم ولا يومين؟ جاله ينصر دينك، أيوة هيك، 
+
+447
+00:41:04,190 --> 00:41:09,290
+اتغير عنك يعني التجرير، فكتبوا تحسنت أخلاقه،
+
+448
+00:41:09,290 --> 00:41:14,510
+تحسنت أخلاقه بعد ما أصبح يعني يبحث عن شهواته، 
+
+449
+00:41:14,510 --> 00:41:18,370
+والعياذ بالله من هَا أيضًا حديث النبي صلى الله عليه
+
+450
+00:41:18,370 --> 00:41:22,650
+وسلم سيألي أموركم بعدي رجال يطفئون السنة ويعملون
+
+451
+00:41:22,650 --> 00:41:26,450
+بالبدع ويؤخرون الصلاة عن مواقيتها، فقلت يا رسول
+
+452
+00:41:26,450 --> 00:41:30,410
+الله إن أدركتهم كيف أفعل؟ قال تسألني يا ابن أم عبد
+
+453
+00:41:30,410 --> 00:41:34,400
+كيف تفعل لا طاعة لمن عصى الله؟ والنبي صلى الله عليه
+
+454
+00:41:34,400 --> 00:41:39,860
+وسلم يتحدث عن إحياء سنته عند فساد أمته وأن من يُحيي
+
+455
+00:41:39,860 --> 00:41:42,580
+سنة النبي صلى الله عليه وسلم عند فساد الأمة فله
+
+456
+00:41:42,580 --> 00:41:47,680
+أجر عظيم أعتقد أننا أتممنا من النهاية النبي صلى
+
+457
+00:41:47,680 --> 00:41:51,160
+الله عليه وسلم يقول يوشك الأمم أن تدايع عليكم كما
+
+458
+00:41:51,160 --> 00:41:54,760
+.. يعني هذا حديث مهم جدا يا إخوان وهو أن النبي 
+
+459
+00:41:54,760 --> 00:41:57,980
+صلى الله عليه وسلم يضع يعني يضع إصبعه على وجه 
+
+460
+00:41:57,980 --> 00:42:02,360
+الأمة بيقولنا وين مشكلتنا إحنا؟ مشكلتنا لو إحنا
+
+461
+00:42:02,360 --> 00:42:06,620
+انتبهنا لهذا الحديث هذا الحديث لو طلعنا عليه 
+
+462
+00:42:06,620 --> 00:42:11,180
+وفسرناه كويس هنعرف وين وجع الأمة طلع الحديث بيقول
+
+463
+00:42:11,550 --> 00:42:14,950
+تدايع عليكم كمان تدايع الأكلة اللي هي قصّاتها، فقال
+
+464
+00:42:14,950 --> 00:42:20,230
+قائلهم قلة يومئذ يقال بل أنتم يومئذ كثير ولكنكم
+
+465
+00:42:20,230 --> 00:42:23,890
+غثاء كغثاء السيل، يعني هل إحنا قلال لدرجة أن 
+
+466
+00:42:23,890 --> 00:42:27,590
+أعداءنا مستخفين فينا؟ قالوا النبي لا أنتم أكثر،
+
+467
+00:42:27,590 --> 00:42:31,340
+يا ولدي ما أكثر لكنكم إيه؟ ليس لكم تأثير أنتم
+
+468
+00:42:31,340 --> 00:42:36,240
+غثاء كغثاء السيل ولا ينزعنا الله إيش من صدور 
+
+469
+00:42:36,240 --> 00:42:41,960
+عدوكم المهابة منكم ولا يقنفننا في قلوبكم الوهن لما
+
+470
+00:42:41,960 --> 00:42:47,320
+أصبحت الدنيا أكبر همنا ومبلغ علمنا هن على أنفسنا
+
+471
+00:42:47,320 --> 00:42:52,320
+فهن على إيه؟ فعلى أعدائنا متى كان للمسلمين عزة؟
+
+472
+00:42:52,320 --> 00:42:57,310
+لما كان يخاطب هارون الرشيد يعني نقفور ملك .. ملك 
+
+473
+00:42:57,310 --> 00:43:01,170
+الروم، أقول له من أمير المؤمنين هارون الرشيد إلى 
+
+474
+00:43:01,170 --> 00:43:07,310
+نقيفور كلب الروم، كلب الروم، افعل كذا وإلا جئتك 
+
+475
+00:43:07,310 --> 00:43:13,570
+بقوم أولهم عندك وآخرهم عندي يحبون الموت كما تحبون
+
+476
+00:43:13,570 --> 00:43:17,290
+أنتم الحياة، حصل ذلك مع هارون الرشيد وحصل ذلك مع
+
+477
+00:43:17,290 --> 00:43:22,990
+المعتصم، وحصل ذلك مع أكثر من زعيم، فيوم أن هم على
+
+478
+00:43:22,990 --> 00:43:25,830
+أنفسنا، النبي صلى الله عليه وسلم قال يا رسول الله
+
+479
+00:43:25,830 --> 00:43:30,230
+واملوا أن قال حب الدنيا وكرهُ الموت، هذا هو يعني 
+
+480
+00:43:30,230 --> 00:43:35,130
+وجع الأمة حينما تحب الدنيا أكثر مما تحب الموت،
+
+481
+00:43:35,130 --> 00:43:41,420
+وذلك لأنّها مدوية كلمة عظيمة إنّ الأمة .. الأمة
+
+482
+00:43:41,420 --> 00:43:45,800
+التي لا تعرف صناعة الموت لا يُهب لها الحياة الأمة
+
+483
+00:43:45,800 --> 00:43:49,280
+التي لا تعرف صناعة الموت لا يُهب لها أيّة؟ لها
+
+484
+00:43:49,280 --> 00:43:53,900
+الحياة آخر حديث هو حديث النبي صلى الله عليه وسلم
+
+485
+00:43:53,900 --> 00:43:55,940
+يقول أنه
+
+486
+00:43:57,530 --> 00:44:01,790
+لا تقوم الساعة حتى تعود أرض العرب مروجًا وأنهارًا
+
+487
+00:44:01,790 --> 00:44:08,130
+وهذا أعتقد أنه من القسم الذي لم يحدث بعد وهذا فيه
+
+488
+00:44:08,130 --> 00:44:14,070
+إعجاز نبوي فيه إعجاز نبوي لأنه يعني علماء
+
+489
+00:44:14,070 --> 00:44:19,480
+الجيولوجيا قالوا إن الأرض الجزيرة العربية كانت قبل
+
+490
+00:44:19,480 --> 00:44:25,480
+أن تصبح صحراء كانت جنة الله في أرضه لأنه يقال إن
+
+491
+00:44:25,480 --> 00:44:30,400
+هناك أربعة أنهار من الجنة منها نهرين كان اسمه نهر
+
+492
+00:44:30,400 --> 00:44:37,200
+جيحون وسيحون كانوا في قلب الجزيرة العربية فلما
+
+493
+00:44:37,200 --> 00:44:42,620
+تصحرت انتهت هذين يعني النهرين ومنه نهر الفرات ونهر
+
+494
+00:44:42,620 --> 00:44:47,220
+دجلة أظن نهر النيل ونهر ديشلا أو الفرات واحد من
+
+495
+00:44:47,220 --> 00:44:51,600
+اللي أنا أذكر هذو الأربع أنهار من أنهار الجنة 
+
+496
+00:44:51,600 --> 00:44:59,000
+قالوا العلماء أن التطور المناخي من قبل مئة سنة
+
+497
+00:44:59,000 --> 00:45:05,300
+إلى اليوم و بالتدريج المعلوم يوحي بأنه .. يوحي بأن
+
+498
+00:45:05,300 --> 00:45:12,140
+جزيرة العرب سوف تتحول بعد سنين قليلة إلى مروج
+
+499
+00:45:12,140 --> 00:45:16,240
+وأنهار وذلك ليش؟ لأن الأمطار التي تنزل على الجزيرة 
+
+500
+00:45:16,240 --> 00:45:20,200
+العربية اليوم أصبحت كبيرة وكثيرة جدا بحيث يصبح من
+
+501
+00:45:20,200 --> 00:45:24,030
+هذه الأمطار فيضانات وأنتم تسمعون في كل سنة يعني
+
+502
+00:45:24,030 --> 00:45:27,950
+بيصير فيضانات على جدة وبتغرق جدة بما فيها وبموت
+
+503
+00:45:27,950 --> 00:45:30,650
+كثير من الناس من إيه؟ من الفيضانات أو من كثرة
+
+504
+00:45:30,650 --> 00:45:34,830
+الماء تصور أن بعد مجموعة من السنوات في هذا الماء
+
+505
+00:45:34,830 --> 00:45:40,390
+يتخزن في وين؟ في بطن الأرض ثم يتفجر هذا أنهارًا أو 
+
+506
+00:45:40,390 --> 00:45:45,730
+عيونًا أو ينابيع أو يستخرج هذا الماء حتى يعني يصبح
+
+507
+00:45:45,730 --> 00:45:50,440
+أرض العرب مروجًا وأنهارًا أو أعتقد أن هيك بنكون إحنا
+
+508
+00:45:50,440 --> 00:45:54,840
+يعني خلصنا علامات الساعة الصغرى وإن شاء الله في
+
+509
+00:45:54,840 --> 00:45:58,560
+محاضرتنا القادمة .. محاضرتنا القادمة إن شاء الله
+
+510
+00:45:58,560 --> 00:46:01,620
+نتحدث في علامات الساعة الكبرى
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Lg8G63aw4Ak.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Lg8G63aw4Ak.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d3e3b336ebc98daca9ac64027e1ce67e93fa7dca
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Lg8G63aw4Ak.srt
@@ -0,0 +1,882 @@
+1
+00:00:20,860 --> 00:00:23,880
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,880 --> 00:00:29,100
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:29,100 --> 00:00:34,460
+و على آله و صحبه وسلم و بعد، اليوم السبت 13
+
+4
+00:00:34,460 --> 00:00:41,730
+المحاضرة التاسع عشر، المحاضرة هي استكمال لمحاضرات
+
+5
+00:00:41,730 --> 00:00:45,970
+الولاء والبراء السابقة، وهذه المحاضرة الأخيرة في 
+
+6
+00:00:45,970 --> 00:00:52,510
+الولاء والبراء، ولم يتبقى لنا شرح إلا يعني عنوانين
+
+7
+00:00:52,510 --> 00:01:00,120
+فرعيين في موضوع الكبير الولاء والبراء، العنوان الأول 
+
+8
+00:01:00,120 --> 00:01:06,100
+هو قطع الموالاة مع الأقارب إذا كانوا محاربين لله
+
+9
+00:01:06,100 --> 00:01:11,440
+والعنوان الثاني، الفرق بين الموالاة والمعاملة
+
+10
+00:01:11,440 --> 00:01:15,960
+بالحسنة للمؤمن
+
+11
+00:01:15,960 --> 00:01:26,940
+في بداية الإسلام كان مأمورًا بصلة والديه الكافرين
+
+12
+00:01:26,940 --> 00:01:35,660
+والإحسان إليهم، وهذا الإحسان لم يكن فيه موالاة
+
+13
+00:01:35,660 --> 00:01:43,080
+فالإسلام حينما جاء النبي صلى الله عليه وسلم ودعى
+
+14
+00:01:43,080 --> 00:01:50,100
+الناس إلى الإسلام، وأسلم يعني ودخل الإسلام تقريبًا
+
+15
+00:01:50,100 --> 00:01:58,750
+في كثير من بيوت أهل مكة، فالإسلام لم يأمر هؤلاء
+
+16
+00:01:58,750 --> 00:02:08,770
+بالمعاداة، بقطع الصلة لمن كان كافرًا أي لأبويه
+
+17
+00:02:08,770 --> 00:02:15,830
+وعشيرته وإخوانه، فالإسلام في ذلك الوقت كان يريد أن
+
+18
+00:02:15,830 --> 00:02:25,180
+يبقى في كل بيت شمعة تنيره ضربة وعقول وقلوب هذا
+
+19
+00:02:25,180 --> 00:02:29,940
+البيت، يعني أراد الإسلام من وجود هؤلاء المسلمين في
+
+20
+00:02:29,940 --> 00:02:36,400
+بيوتهم أن يكونوا سببًا لهداية أسرهم، لأن الله تبارك
+
+21
+00:02:36,400 --> 00:02:43,480
+وتعالى أمرنا بأن نوجه الدعوة إلى بيوتنا أولًا يا
+
+22
+00:02:43,480 --> 00:02:48,540
+أيها الذين آمنوا قووا أنفسكم وأهليكم نارا وقودها
+
+23
+00:02:48,540 --> 00:02:55,360
+الناس والحجارة، ولكن بعد قيام الدولة الإسلامية وبعد
+
+24
+00:02:55,360 --> 00:03:00,780
+الحروب الطاحنة التي حصلت بين الدولة المسلمة في
+
+25
+00:03:00,780 --> 00:03:06,560
+المدينة وقريش بكل قبائلها
+
+26
+00:03:07,580 --> 00:03:15,380
+وعوائلها، جاء الإسلام بالمفاصلة والمباينة، فالصورة
+
+27
+00:03:15,380 --> 00:03:20,960
+حينئذ قد اختلفت في العهد المكي، بعد قيام الدولة
+
+28
+00:03:20,960 --> 00:03:28,720
+وبعد أن أصبح المسلمون في منعة وقوة، فجاءت المفاصلة
+
+29
+00:03:28,720 --> 00:03:33,420
+بين المؤمن وقريبه المشرك أو الكافر أو المنافق
+
+30
+00:03:33,420 --> 00:03:40,340
+وأنزل الله تبارك وتعالى آيات بينات واضحات في ذلك
+
+31
+00:03:40,340 --> 00:03:46,460
+فقال جل من قائل يا أيها الذين آمنوا لا تتخذوا
+
+32
+00:03:46,460 --> 00:03:52,040
+آباءكم وإخوانكم أولياء إن استحبوا الكفر على
+
+33
+00:03:52,040 --> 00:04:00,200
+الإيمان، إذا ولاء المؤمن يكون لإخوانه المؤمنين،
+
+34
+00:04:00,200 --> 00:04:05,220
+ولكن هؤلاء الأقارب، الآباء والإخوان والأمهات
+
+35
+00:04:05,220 --> 00:04:11,180
+والعشيرة إذا استحبوا الكفر على الإيمان، فإن
+
+36
+00:04:11,180 --> 00:04:19,540
+الإسلام أمر بالمفاصلة، أمر بالبراء منهم ومن يتولهم
+
+37
+00:04:19,540 --> 00:04:25,480
+منكم فأولئك هم أيه هم الظالمون، ثم بين الله تبارك
+
+38
+00:04:25,480 --> 00:04:36,120
+وتعالى أن هناك من ينازع المؤمن ولائه وهم الآباء و
+
+39
+00:04:36,120 --> 00:04:43,520
+الأبناء والإخوان والأزواج والعشيرة وأموال و
+
+40
+00:04:43,520 --> 00:04:53,320
+تجارة ومساكن، هذه الثمانية تنازع المؤمن في ولائه،
+
+41
+00:04:53,320 --> 00:04:59,220
+أي تصرف المؤمن عن الولاء لدين الله تبارك وتعالى
+
+42
+00:04:59,920 --> 00:05:10,520
+وذلك أن المؤمن ينازله حبه لأمه أو حبه لأبيه أو حبه
+
+43
+00:05:10,520 --> 00:05:18,280
+لعشيرته أو حبه لماله إذا كانت هذه الثمانية محاربة
+
+44
+00:05:18,280 --> 00:05:26,050
+لله تعالى، معلنة العداء لله تعالى، محاربة لدين الله
+
+45
+00:05:26,050 --> 00:05:31,450
+تعالى، مؤلنة الحرب على أولياء الله تعالى، فإن هذه
+
+46
+00:05:31,450 --> 00:05:37,370
+الثمانية، الآباء والأبناء والإخوان والأزواج
+
+47
+00:05:38,610 --> 00:05:46,250
+والعشيرة والمال والتجارة والمساكن إذا كانت هذه
+
+48
+00:05:46,250 --> 00:05:53,910
+الثمانية تنازع الله تعالى في محبته ومحبة رسوله
+
+49
+00:05:53,910 --> 00:06:00,280
+ومحبة الجهاد في سبيل الله، أحب إليكم من الله ورسوله
+
+50
+00:06:00,280 --> 00:06:07,360
+وجهاد في سبيله، فتربصوا يعني هذا أمر مخالف لما
+
+51
+00:06:07,360 --> 00:06:13,560
+أراده الله تبارك وتعالى، وعليه من فعل ذلك فعليه أن
+
+52
+00:06:13,560 --> 00:06:19,460
+يتربص أمر الله تعالى بالهلاك سواء الهلاك في الدنيا
+
+53
+00:06:19,460 --> 00:06:28,130
+أو الهلاك في الآخرة، إذا الله تعالى أمرنا بمباينة
+
+54
+00:06:28,130 --> 00:06:34,730
+الكفار حتى لو كانوا أقرب الناس إلينا، وقد ضربنا
+
+55
+00:06:34,730 --> 00:06:42,580
+أمثلة في محاضرات ماضية كيف كان موقف سعد من أمه، كيف
+
+56
+00:06:42,580 --> 00:06:48,920
+كان موقف أبو بكر من ابنه؟ وكيف كان موقف أبو عبيدة
+
+57
+00:06:48,920 --> 00:06:56,340
+من أبيه؟ وكيف .. وكيف كان موقف عمر من أقاربه؟ وكيف
+
+58
+00:06:56,340 --> 00:07:01,820
+كان موقف أبو عبد الله ابن عبدالله ابن عبيد ابن سلول
+
+59
+00:07:01,820 --> 00:07:08,970
+من أبيه عبدالله؟ وكيف كان موقف مصعب بن عمير من 
+
+60
+00:07:08,970 --> 00:07:18,490
+أخيه عزيز بن عمير، إذا هذه التي الأب والأم و
+
+61
+00:07:18,490 --> 00:07:28,070
+الابن والأخ والزوجة وغيرها إذا كانوا ينازعون
+
+62
+00:07:28,070 --> 00:07:36,050
+الله تعالى في القلب من محبة وموالاة، فهذا يناقض أمر
+
+63
+00:07:36,050 --> 00:07:42,030
+الله تبارك وتعالى، ولذلك الله أمرنا بالمباينة،
+
+64
+00:07:42,030 --> 00:07:47,290
+المباينة بمعنى إيه؟ المفاصلة بمعنى إيه؟ بمعنى إيش؟
+
+65
+00:07:48,330 --> 00:07:56,570
+الولاوي يعني براء، نتبرأ من كل كافر مهما كان اسمه
+
+66
+00:07:56,570 --> 00:08:03,990
+ومهما كانت قرابته سواء كان أنا من صلبه أو هو من
+
+67
+00:08:03,990 --> 00:08:11,570
+صلبي أو كنت أنا وإياه من صلب واحد أو من بطن واحدة
+
+68
+00:08:11,570 --> 00:08:17,730
+أو ربّنا من ثدي واحد، فالذي يجمع الإنسان مع الإنسان
+
+69
+00:08:17,730 --> 00:08:22,910
+هو إيه؟ أخوة الإيمان، إنما المؤمنون أخوة، وليست
+
+70
+00:08:22,910 --> 00:08:28,510
+أخوة النسب ولا أخوة الدم، إذا الإسلام أرمى
+
+71
+00:08:28,510 --> 00:08:37,160
+بالمباينة، حتى وإن كانوا آباء أو أبناء أو غير ذلك
+
+72
+00:08:37,160 --> 00:08:44,880
+فقد من اختار الكفر على الإيمان فإننا يجب أن نتبرأ
+
+73
+00:08:44,880 --> 00:08:52,440
+منه مهما كانت صلة قرابته إلينا، هذا الحكم حكم
+
+74
+00:08:52,440 --> 00:09:01,080
+البراء من الكفار حتى لو كانوا أقارب، هذا أمر صحيح
+
+75
+00:09:01,080 --> 00:09:08,260
+أنه صعب على النفس، لكن الله تعالى حينما خلق
+
+76
+00:09:08,260 --> 00:09:15,400
+المؤمنين وأهلهم واصطفاهم واختارهم وشرفهم لهذا
+
+77
+00:09:15,400 --> 00:09:23,480
+الدين، قد أحلى هؤلاء وأحلى قلوبهم لكي يعني يوانوا في
+
+78
+00:09:23,480 --> 00:09:30,120
+الله ويعادوا في الله، ولم يكلف الله عز وجل المؤمنين
+
+79
+00:09:30,120 --> 00:09:37,600
+هذا التكليف إلا وهو يعلم أنهم يطيقون ذلك، يعني ربنا
+
+80
+00:09:37,600 --> 00:09:42,600
+سبحانه وتعالى كلفنا بالمباينة أن نباين ونتبرأ من
+
+81
+00:09:42,600 --> 00:09:47,500
+الآباء والأمهات والأزواج والإخوة والأقارب و
+
+82
+00:09:47,500 --> 00:09:52,140
+العشيرة والمال إذا كانوا ينازلون الله تعالى في
+
+83
+00:09:52,140 --> 00:09:59,160
+المحبة، والله تعالى لا يكلف نفسًا إلا إيه؟ إلا وسعها،
+
+84
+00:09:59,160 --> 00:10:05,640
+يعني مش ممكن ربنا يكلفنا أمرًا فوق مقدور طاقة له،
+
+85
+00:10:05,640 --> 00:10:11,620
+فإذا هو كلفنا، وهو يعرف أننا نطيقه ذلك، ولذلك
+
+86
+00:10:11,620 --> 00:10:19,860
+المؤمن حينما يستعمي بإيمانه عن وشائج القربة والدم
+
+87
+00:10:19,860 --> 00:10:28,040
+ومصالح الدنيا والمال وغير ذلك، فيشعر بلذة عظيمة كما
+
+88
+00:10:28,040 --> 00:10:35,410
+يقول، وإنه لمن رحمة الله بإبادة أن أودع فطرتهم هذه
+
+89
+00:10:35,410 --> 00:10:40,510
+الطاقة العالية من التجرب والاحتمال، وأودع فيها
+
+90
+00:10:40,510 --> 00:10:46,990
+الشعور بلذة الاتصال بالله التي لا تعدها أي لذة،
+
+91
+00:10:46,990 --> 00:10:51,790
+لذة الاستهلاء على الضعف والربوط والخلاص من ثقلة
+
+92
+00:10:51,790 --> 00:10:57,670
+اللحم والدم والارتفاع إلى الأفق المشرق المضيق،
+
+93
+00:10:57,670 --> 00:11:04,530
+وعليه، وعليه، فيجب على المؤمن، يجب على المسلم أن
+
+94
+00:11:04,530 --> 00:11:12,530
+ينحاز إلى الصف المؤمن ويتجرد في ولائه، وعليه أن
+
+95
+00:11:12,530 --> 00:11:20,870
+يتضرأ من الصف الكافر أو المرتد ويتبرأ منه أيه البتة
+
+96
+00:11:20,870 --> 00:11:27,230
+وعلى المؤمن أن لا يرتبط بهذا يعني ب .. ب .. بشق أو
+
+97
+00:11:27,230 --> 00:11:33,490
+بتيار الشرك بأي لون من ألوان أيه المشاركة، فكما
+
+98
+00:11:33,490 --> 00:11:38,050
+يقول يجب على المؤمن أن ينحاز إلى الصف المسلم
+
+99
+00:11:38,050 --> 00:11:43,970
+متجردًا من كل عائق أو جاذب ومرتبطًا بالعروة الواحدة
+
+100
+00:11:43,970 --> 00:11:52,680
+ بالحبل الواحد، ومن ثم فلا نسبة ولا صهرة ولا أهلة ولا
+
+101
+00:11:52,680 --> 00:12:00,780
+قرابة ولا وطن ولا جنس ولا مصابية ولا قومية حين تقف
+
+102
+00:12:00,780 --> 00:12:07,540
+هذه الوشائش دون ما أراد الله تبارك وتعالى ويعني
+
+103
+00:12:07,540 --> 00:12:13,480
+يتبين فقه الولاء والبراء في أصغر يعني أمر من أمور
+
+104
+00:12:13,480 --> 00:12:18,330
+الدين إلى أعظم أمر من أمور الدين، فمثلاً على سبيل
+
+105
+00:12:18,330 --> 00:12:24,950
+المثال، يعني حينما ننتخب رئيسًا أو ننتخب وزيرًا أو
+
+106
+00:12:24,950 --> 00:12:31,950
+ننتخب عضوًا في مجلس من مجالس الدولة، فإنما يجب أن
+
+107
+00:12:31,950 --> 00:12:39,820
+نختار الأتقى والأنقى والأصلح، لا ننحاز إلى قريبي
+
+108
+00:12:39,820 --> 00:12:46,080
+الفاسق المرتد البعيد عن الدين اللي أخلاقه سيئة
+
+109
+00:12:46,080 --> 00:12:53,140
+فاختاره لإن هو قريبي أو لإن هو ابن بلدي أو لإن هو
+
+110
+00:12:53,140 --> 00:13:00,300
+يعني اللي بينه وبينه مصالح مشتركة، اللي يفرق بينهما
+
+111
+00:13:00,300 --> 00:13:05,200
+الولاء والبراء في هذه القضية هو قرب الإنسان من
+
+112
+00:13:05,200 --> 00:13:13,400
+الله تبارك وتعالى، ولكن هنا سؤال يتبادر إلى ذهن
+
+113
+00:13:13,400 --> 00:13:21,680
+الكثير مننا، هل معنى أننا نتحدث عن الولاء والبراء، هل
+
+114
+00:13:21,680 --> 00:13:27,540
+معنى ذلك أننا لما نقول نعادي هه نعادي، هل معنى ذلك
+
+115
+00:13:27,540 --> 00:13:34,460
+أننا مأمورون أن نحمل السيف على أولئك الذين نعاديهم
+
+116
+00:13:34,460 --> 00:13:40,460
+ونقطع قوسهم؟ هذا هو المطلوب؟ هل المفهوم البراء هو
+
+117
+00:13:40,460 --> 00:13:46,090
+المفهوم البراء أنه أنا مثلاً على سبيل التمثيل، البراء
+
+118
+00:13:46,090 --> 00:13:50,670
+من أهل إيه؟ من أهل الكتاب، هل أنا إذا كان ليه؟ إذا 
+
+119
+00:13:50,670 --> 00:13:59,320
+كان ليه؟ جار نصراني أو أقول جار يهودي؟ جار أنت جاري
+
+120
+00:13:59,320 --> 00:14:04,680
+فلا جار نصراني جار يهودي، عشان نحنا نضرب مثال أعظم
+
+121
+00:14:04,680 --> 00:14:10,480
+من ذلك، افترض أن أنا أني جار يهودي، هل يجوز لي أن
+
+122
+00:14:10,480 --> 00:14:16,500
+أعاملُه بما يعملُ تعامل دولة إسرائيل شعبي؟ هل
+
+123
+00:14:16,500 --> 00:14:21,300
+يجوز لي أن أنا أقف على باب الدار وحاملًا الإسلام و
+
+124
+00:14:21,300 --> 00:14:25,200
+أقوله اطلع يا كافر وأقوله اغرقت على رأسك؟ هذا أنا
+
+125
+00:14:25,200 --> 00:14:31,740
+هو المفهوم البراء؟ هل هذا يعني إن جار مسيحي مثلاً إن
+
+126
+00:14:31,740 --> 00:14:39,100
+أنا كل يوم أؤذيه بكلمة وبتهديد وما شبه ذلك، هل هذا
+
+127
+00:14:39,100 --> 00:14:45,800
+هو مفهوم البراء والولاء؟ هذا مخالف تمامًا لمفهوم
+
+128
+00:14:45,800 --> 00:14:50,700
+الولاء والبراء، إذا كان أهل الكتاب في الدولة
+
+129
+00:14:50,700 --> 00:14:58,140
+المسلمة فلهم حقوق مواطنة ولا يجوز لأحد أن يعتدي
+
+130
+00:14:58,140 --> 00:15:02,860
+على ذمّهم، لأن من يعتدي على ذمّهم فكأنه يعتدي على رسول
+
+131
+00:15:02,860 --> 00:15:07,190
+الله ويؤذي رسول الله صلى الله عليه وسلم، والإسلام
+
+132
+00:15:07,190 --> 00:15:13,530
+كفل لهم إيه؟ أن يكون لكم دينكم وليه إيه؟ وليه دين
+
+133
+00:15:13,530 --> 00:15:19,930
+فالمسيحي واليهودي أهل الكتاب في الدولة المسلمة
+
+134
+00:15:19,930 --> 00:15:26,900
+مكفولون لهم كامل الحقوق المواطنة، وعليه فلا يجوز
+
+135
+00:15:26,900 --> 00:15:31,200
+إيذاءهم البتة. زي ما بنشوف احنا بعض الايه؟ بعض
+
+136
+00:15:31,200 --> 00:15:36,640
+المتعصبين من الشباب اللي بيحاول إنه ينتقم من جاره
+
+137
+00:15:36,640 --> 00:15:41,820
+وما شبه ذلك، يعني حين ما يفعل .. يفعل الغرب أمر سوء
+
+138
+00:15:41,820 --> 00:15:46,960
+ب .. بمسلم أو ما شبه ذلك، بدنا ننتقم من بعض النصارى
+
+139
+00:15:46,960 --> 00:15:51,220
+هذا مخالف لشرعنا البتة يا جماعة
+
+140
+00:15:54,660 --> 00:16:00,780
+طيب، فماذا نفعل إذاً مع أولئك .. هل .. هل أولئك لو 
+
+141
+00:16:00,780 --> 00:16:04,980
+كانوا في الدولة المسلمة، ماذا نفعل معهم؟ إيش
+
+142
+00:16:04,980 --> 00:16:12,480
+مفهوم؟ مفهوم البراء .. البراء وما يتعلق بحكم حقوقه
+
+143
+00:16:12,480 --> 00:16:19,860
+كجار؟ إيش الفرق بين الولاء البراء وحقوقه كجار؟ حقوق
+
+144
+00:16:19,860 --> 00:16:27,620
+الجار هو يأخذ حقوق الجار كما يأخذها الجار المسلم
+
+145
+00:16:27,620 --> 00:16:32,240
+ولذلك النبي صلى الله عليه وسلم ضرب لنا المثل
+
+146
+00:16:32,240 --> 00:16:38,280
+الأعلى، لما كان اليهودي يضع على باب بيت النبي صلى
+
+147
+00:16:38,280 --> 00:16:44,040
+الله عليه وسلم قمامته، فلما استيقظ النبي صلى الله
+
+148
+00:16:44,040 --> 00:16:47,420
+عليه وسلم يومًا ولم يجد قمامة قمامة، فظن أن اليهود
+
+149
+00:16:47,420 --> 00:16:52,180
+بيه سوء، فضعف النبي صلى الله عليه وسلم وزارة ذلك
+
+150
+00:16:52,180 --> 00:16:57,860
+اليهود، ظن منه أنه ربما أصيب بمرض أو ما شابه ذلك
+
+151
+00:16:57,860 --> 00:17:04,310
+فلما رأى اليهوديعني خلق رسول الله صلى الله عليه
+
+152
+00:17:04,310 --> 00:17:10,430
+وسلم كان سببًا في إيه؟ في إسلامه، طيب إيش الضابط؟
+
+153
+00:17:10,430 --> 00:17:18,060
+الضابط هو قول الله تعالى لا ينهاكم الله عن الذين لم
+
+154
+00:17:18,060 --> 00:17:26,120
+يقاتلوكم في الدين ولم يخرجوكم من دياركم أن تبرؤهم
+
+155
+00:17:26,120 --> 00:17:36,010
+وتقسطوا إليهم، يعني كل من لم يكن سببًا في حربنا أو
+
+156
+00:17:36,010 --> 00:17:43,950
+المشاركة في حربنا أو يخرجنا من ديارنا اه أو إذائنا
+
+157
+00:17:43,950 --> 00:17:49,630
+فلا، لم يقاتلوكم في الدين، ما قاتلوناش وما أخرجوكم من 
+
+158
+00:17:49,630 --> 00:17:55,590
+ديارنا، هذا لا يجوز بأي حال من الأحوال أن أوجه أي
+
+159
+00:17:55,590 --> 00:18:03,580
+كلمة، مش أيد اه مش يد أي كلمة تؤذيه، واجادلهم حتى
+
+160
+00:18:03,580 --> 00:18:07,200
+مجادلتي إيه لهم؟ إيش إن ده بيقال إيه؟ يا رب نجل
+
+161
+00:18:07,200 --> 00:18:11,880
+واجادلهم بالتي إيه هي أحسن، حتى إذا كان جاري وأنا
+
+162
+00:18:11,880 --> 00:18:16,200
+بدي أهديه للإسلام يجب أن أجادله بالتي إيه؟ بالتي 
+
+163
+00:18:16,200 --> 00:18:21,420
+هي أحسن، طيب ماذا أفعل أنا؟ أن تبرؤهم وتقسطوا
+
+164
+00:18:21,420 --> 00:18:28,880
+إليهم، إن الله يحب المقسطين، طيب ما سبب نزول هذه
+
+165
+00:18:28,880 --> 00:18:35,230
+الآية؟ وما هو أرجح الأقوال فيها؟ هناك أربعة أقوال في
+
+166
+00:18:35,230 --> 00:18:40,730
+المراد بهذه الآية، إذا هم اختلفوا، هل المراد بهذه
+
+167
+00:18:40,730 --> 00:18:47,990
+الآية المشركين كافة، أو أنهم مراد بهم جماعة مخصوصة
+
+168
+00:18:47,990 --> 00:18:54,430
+طيب القول الأول، القول 
+
+169
+00:18:54,430 --> 00:19:01,790
+الأول هو أن الذين كانوا بمكة ولم يهاجروا منها، هذا
+
+170
+00:19:01,790 -->
+
+201
+00:22:24,060 --> 00:22:28,940
+نبرهم لأن الله تعالى قال: الذين لم يقاتلكم في الدين
+
+202
+00:22:28,940 --> 00:22:35,700
+ولم يخرجوكم من دياركم، جميع من كان ذلك صفته فلم 
+
+203
+00:22:35,700 --> 00:22:42,420
+يخصص يعني به بعضا دون ضاب ولا معنى لقول من قال ذلك
+
+204
+00:22:43,080 --> 00:22:48,360
+منسوخ لأن بر المؤمن أحدا من أهل الحرب ممن بينه
+
+205
+00:22:48,360 --> 00:22:53,740
+وبين قرابه نسب
+
+206
+00:22:53,740 --> 00:23:01,200
+أو ممن لا قرابة بينهما ولا نسب غير محرم، العلاقة بين
+
+207
+00:23:01,200 --> 00:23:06,860
+الإنسان وأي مشرك في أي دولة وفي أي مكان، العلاقة
+
+208
+00:23:06,860 --> 00:23:13,280
+الإنسانية التي تربط المؤمن بغيره لو كان أبا أو 
+
+209
+00:23:13,280 --> 00:23:20,800
+أخا، فهذا ليس محرم، ويظهر ذلك من خلال الخبر المروي
+
+210
+00:23:20,800 --> 00:23:26,140
+عن النبي صلى الله عليه وسلم في قصة أسماء مع أمها
+
+211
+00:23:26,140 --> 00:23:30,420
+في حديث النبي صلى الله عليه وسلم اللي هو البخاري
+
+212
+00:23:30,420 --> 00:23:35,480
+المسلم عن أسماء رضي الله عنها قالت: قدمت أمي، قدمت 
+
+213
+00:23:35,480 --> 00:23:41,120
+عليّ أمي وهي مشركة في أعضي رسول الله فاستفتيت رسول
+
+214
+00:23:41,120 --> 00:23:45,220
+الله، قلت إن أمي قدمت عليّ وهي راغبة
+
+215
+00:24:08,650 --> 00:24:16,190
+يبين لنا عظمة هذا الدين، عظمة الإسلام الذي جاء وما 
+
+216
+00:24:16,190 --> 00:24:21,150
+أرسلناك إلا رحمة للعالمين، وما أرسلناك إلا كافة
+
+217
+00:24:21,150 --> 00:24:30,310
+للناس بشيرا ونذيرا، انظر كيف استنتج علماء المسلمين
+
+218
+00:24:30,310 --> 00:24:36,560
+من هذا الحديث، انظر إلى عظمة الإسلام، قال الخطاب فيه
+
+219
+00:24:36,560 --> 00:24:43,080
+أي حديث أن الرحم الكفارة، يعني الكافرة، توصل من
+
+220
+00:24:43,080 --> 00:24:52,040
+المال ونحوه كما توصل المسلمة، يعني افترض أن سين من
+
+221
+00:24:52,040 --> 00:25:03,080
+الناس كان يهوديا ثم أسلم وبقى أبواه يهوديين وكان
+
+222
+00:25:03,080 --> 00:25:10,450
+هذا الرجل ينفق على أبواه، فقال حينما يسلم نقول له
+
+223
+00:25:10,450 --> 00:25:18,110
+إياك أن تنفق على أبوايك، ممنوع، قال العلماء: لا بل إن 
+
+224
+00:25:18,110 --> 00:25:26,170
+الإسلام أوجب على المسلم أن ينفق على أبويه ولو كان
+
+225
+00:25:26,170 --> 00:25:34,010
+أيه كافرينه، إذا وجوب النفقة على الرحم الكافرة كما
+
+226
+00:25:34,010 --> 00:25:40,290
+قال، ويستنضق منه وجوب نفقة الأب الكافر والأم 
+
+227
+00:25:40,290 --> 00:25:49,340
+الكافرة وإن كان الولد أيه مسلما، يعني هذه عظمة، عظمة 
+
+228
+00:25:49,340 --> 00:25:55,180
+للإسلام الذي جاء به محمد صلى الله عليه وسلم، وقال 
+
+229
+00:25:55,180 --> 00:26:03,840
+ابن جرير: البر والصلا والإحسان لا يستلزم التحابب 
+
+230
+00:26:03,840 --> 00:26:10,050
+والتوادد المنهي عنه في قول، يعني هناك فرق بين 
+
+231
+00:26:10,050 --> 00:26:16,330
+المعاملة بالحسنة وبين الصلاة وبين الإحسان، يعني لما 
+
+232
+00:26:16,330 --> 00:26:21,370
+النعمان رضي الله تعالى عنه رأى اليهودي وهو يتكفف
+
+233
+00:26:21,370 --> 00:26:26,690
+أيدي الناس فقال له أيه؟ قال له: لا خير فينا إن
+
+234
+00:26:26,690 --> 00:26:33,250
+أخذنا منك أو أخذنا منك اللي هي إيش؟ الجزية، وأنت شاب
+
+235
+00:26:33,250 --> 00:26:38,570
+وتركنك وأنت أيه؟ وأنت أجوز، لا خير فينا، ووطعه من
+
+236
+00:26:38,570 --> 00:26:44,230
+وين؟ من بيت مال المسلمين، فإذا كان بيت مال المسلمين
+
+237
+00:26:44,230 --> 00:26:49,930
+يعطي فقراء اليهود والنصارى إذا من باب أولى أن
+
+238
+00:26:49,930 --> 00:26:56,350
+يعطي أبناء الكفار الذين كأصل… كأصل يعني صاروا 
+
+239
+00:26:56,350 --> 00:27:03,270
+مؤمنين أن ينفقوا على آبائهم، لكن هناك فرق بين
+
+240
+00:27:03,270 --> 00:27:11,150
+المعاملة بالحسنة وبين النفقة وبين الصلة، هناك فرق
+
+241
+00:27:11,150 --> 00:27:16,730
+بينها وبين أيه؟ بين التوادد والمحابة والتواصل
+
+242
+00:27:16,730 --> 00:27:23,800
+المنهي عنه، لقول الله تعالى: لا تجد قوما يؤمنون بالله 
+
+243
+00:27:23,800 --> 00:27:30,560
+واليوم الآخر يودون من حد الله ورسوله، أي لا يمكن أن
+
+244
+00:27:30,560 --> 00:27:35,340
+يجتمع في قلب المؤمن من يعلن الحرب على الله تبارك
+
+245
+00:27:35,340 --> 00:27:40,500
+وتعالى ومحبة الله، قال: فإنها عامة في حق من قاتل ومن 
+
+246
+00:27:40,500 --> 00:27:47,160
+لم يقاتل، من هنا في نهاية حديثنا بيقول: ومن هنا فإن
+
+247
+00:27:47,160 --> 00:27:51,900
+الموالاة المنهي عنها هي أيه؟ المتمثلة في أيش؟ في
+
+248
+00:27:51,900 --> 00:28:00,900
+أيش؟ في الحب والنصرة، أما الصلة والإحسان إلى الأقارب 
+
+249
+00:28:00,900 --> 00:28:09,140
+والنفقة، فهي شيء آخر غير الموالاة، وهذا يبين عظمة
+
+250
+00:28:09,140 --> 00:28:15,020
+هذا الدين، أسأل الله العليه القدير أن يغفر لنا ما
+
+251
+00:28:15,020 --> 00:28:16,320
+قدمنا وما أخرنا 
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Lg8G63aw4Ak_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Lg8G63aw4Ak_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..89254c1215388d5bd4aa7f9803ea672ebc124844
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Lg8G63aw4Ak_postprocess.srt
@@ -0,0 +1,1004 @@
+1
+00:00:20,860 --> 00:00:23,880
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,880 --> 00:00:29,100
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:29,100 --> 00:00:34,460
+و على آله و صحبه وسلم و بعد اليوم السبت 13
+
+4
+00:00:34,460 --> 00:00:41,730
+المحاضرة التاسع عشر المحاضرة هو استكمال لمحاضرات
+
+5
+00:00:41,730 --> 00:00:45,970
+الولاء والبراء السابقة وهذه المحاضرة الأخيرة في
+
+6
+00:00:45,970 --> 00:00:52,510
+الولاء والبراء ولم يتبقى لنا شرح إلا يعني عنوانين
+
+7
+00:00:52,510 --> 00:01:00,120
+فرهيين في موضوع الكبير الولاء والبراءالعنوان الأول
+
+8
+00:01:00,120 --> 00:01:06,100
+هو قطع الموالاة مع الأقارب إذا كانوا محدين لله
+
+9
+00:01:06,100 --> 00:01:11,440
+والعنوان التاني الفرق بين الموالاة والمعاملة
+
+10
+00:01:11,440 --> 00:01:15,960
+بالحسنة المؤمن
+
+11
+00:01:15,960 --> 00:01:26,940
+في بداية الإسلام كان مأمورا بصلة والديهالكافرين
+
+12
+00:01:26,940 --> 00:01:35,660
+والإحسان إليهم وهذا الإحسان لم يكن فيه موالاة
+
+13
+00:01:35,660 --> 00:01:43,080
+فالإسلام حينما جاء النبي صلى الله عليه وسلم ودعى
+
+14
+00:01:43,080 --> 00:01:50,100
+الناس إلى الإسلام و أسلم يعني ودخل الإسلام تقريبا
+
+15
+00:01:50,100 --> 00:01:58,750
+في كثير من بيوت أهل مكةفالإسلام لم يأمر هؤلاء
+
+16
+00:01:58,750 --> 00:02:08,770
+بالمعاداة وقف الصلة لمن كان كافرا أي لأبويه
+
+17
+00:02:08,770 --> 00:02:15,830
+وعشيرته وإخوانه فالإسلام في ذلك الوقت كان يريد أن
+
+18
+00:02:15,830 --> 00:02:25,180
+يبقى في كل بيت شمعة تنيرهضربة وعقول وقلوب هذا
+
+19
+00:02:25,180 --> 00:02:29,940
+البيت يعني أراد الإسلام من وجود هؤلاء المسلمين في
+
+20
+00:02:29,940 --> 00:02:36,400
+بيوتهم أن يكونوا سببا لهداية أسرهم لأن الله تبارك
+
+21
+00:02:36,400 --> 00:02:43,480
+وتعالى أمرنا بأن نوجه الدعوة إلى بيوتنا أولا يا
+
+22
+00:02:43,480 --> 00:02:48,540
+أيها الذين آمنوا قووا أنفسكم وأهليكم نارا وقودها
+
+23
+00:02:48,540 --> 00:02:55,360
+الناس والحجارةولكن بعد قيام الدولة الإسلامية وبعد
+
+24
+00:02:55,360 --> 00:03:00,780
+الحروب الطاحنة التي حصلت بين الدولة المسلمة في
+
+25
+00:03:00,780 --> 00:03:06,560
+المدينة وقريش بكل قبائلها
+
+26
+00:03:07,580 --> 00:03:15,380
+وعوائلها جاء الإسلام بالمفاصلة والمباينة فالصورة
+
+27
+00:03:15,380 --> 00:03:20,960
+حينئذ قد اختلفت في العهد المكي بعد قيام الدولة
+
+28
+00:03:20,960 --> 00:03:28,720
+وبعد أن أصبح المسلمون في منعة وقوةفجاءت المفاصلة
+
+29
+00:03:28,720 --> 00:03:33,420
+بين المؤمن وقريبه المشرك أو الكافر أو المنافق
+
+30
+00:03:33,420 --> 00:03:40,340
+وأنزل الله تبارك وتعالى آيات بينات واضحات في ذلك
+
+31
+00:03:40,340 --> 00:03:46,460
+فقال جل من قائل يا أيها الذين آمنوا لا تتخذوا
+
+32
+00:03:46,460 --> 00:03:52,040
+آباءكم واخوانكم أولياء إن استحبوا الكفر على
+
+33
+00:03:52,040 --> 00:04:00,200
+الإيمانإذا ولاء المؤمن يكونوا لإخوانه المؤمنين،
+
+34
+00:04:00,200 --> 00:04:05,220
+ولكن هؤلاء الأقارب، الآباء والإخوان والأمهات
+
+35
+00:04:05,220 --> 00:04:11,180
+والعشيرة إذا استحبوا الكفر على الإيمان، فإن
+
+36
+00:04:11,180 --> 00:04:19,540
+الإسلام أمر بالمفاصلةأمر بالبراء منهم ومن يتولهم
+
+37
+00:04:19,540 --> 00:04:25,480
+منكم فأولئك هم ايه هم الظالمون ثم بين الله تبارك
+
+38
+00:04:25,480 --> 00:04:36,120
+وتعالى أن هناك من ينازع المؤمن ولاءه وهم الآباء و
+
+39
+00:04:36,120 --> 00:04:43,520
+الأبناء و الإخوان و الأزواج و العشيرة و أموال و
+
+40
+00:04:43,520 --> 00:04:53,320
+تجارةومساكن، هذه الثمانية تنازع المؤمن في ولائه،
+
+41
+00:04:53,320 --> 00:04:59,220
+أي تصرف المؤمن عن الولائي لدين الله تبارك وتعالى
+
+42
+00:04:59,920 --> 00:05:10,520
+وذلك أن المؤمن ينازله حبه لأمه أو حبه لأبيه أو حبه
+
+43
+00:05:10,520 --> 00:05:18,280
+لعشيرته أو حبه لماله إذا كانت هذه الثمانية محدة
+
+44
+00:05:18,280 --> 00:05:26,050
+لله تعالى معلنة العذاء لله تعالىمحاربة لدين الله
+
+45
+00:05:26,050 --> 00:05:31,450
+تعالى، مؤلن الحرب على أولياء الله تعالى، فإن هذه
+
+46
+00:05:31,450 --> 00:05:37,370
+الثمانية، الآباء والأبناء والإخوان والأزواج
+
+47
+00:05:38,610 --> 00:05:46,250
+والأشيرة والمال والتجارة والمساكن إذا كانت هذه
+
+48
+00:05:46,250 --> 00:05:53,910
+الثمانية تنازع الله تعالى في محبته ومحبة رسوله
+
+49
+00:05:53,910 --> 00:06:00,280
+ومحبة الجهاد في سبيل اللهأحب إليكم من الله ورسوله
+
+50
+00:06:00,280 --> 00:06:07,360
+وجهاد في سبيله فتربصوا يعني هذا أمر مخالف لما
+
+51
+00:06:07,360 --> 00:06:13,560
+أراده الله تبارك وتعالى وعليه من فعل ذلك فعليه أن
+
+52
+00:06:13,560 --> 00:06:19,460
+يتربص أمر الله تعالى بالهلاك سواء الهلاك في الدنيا
+
+53
+00:06:19,460 --> 00:06:28,130
+أو الهلاك في الآخرةإذا الله تعالى أمرنا بمباينة
+
+54
+00:06:28,130 --> 00:06:34,730
+الكفار حتى لو كانوا أقرب الناس إلينا وقد ضربنا
+
+55
+00:06:34,730 --> 00:06:42,580
+أنثلة في محاضرات ماضية كيف كان موقف سعد من أمهوكيف
+
+56
+00:06:42,580 --> 00:06:48,920
+كان موقف أبو بكر من ابنه؟ وكيف كان موقف أبو عبيدة
+
+57
+00:06:48,920 --> 00:06:56,340
+من أبيه؟ وكيف .. وكيف كان موقف عمر من أقاربه؟ وكيف
+
+58
+00:06:56,340 --> 00:07:01,820
+كان موقف أبو عبدالله ابن عبدالله ابن عبيد ابن سلون
+
+59
+00:07:01,820 --> 00:07:08,970
+من أبيه عبدالله؟وكيف كان موقف مصعب ابن عمير من
+
+60
+00:07:08,970 --> 00:07:18,490
+أخيه عزيز ابن عمير، إذا هذه التي الأب و الأم و
+
+61
+00:07:18,490 --> 00:07:28,070
+الإبن و الأخ و الزوجة و غيرها إذا كانوا ينازعون
+
+62
+00:07:28,070 --> 00:07:36,050
+الله تعالىفي القلب من محبة وموالاة فهذا يناقض أمر
+
+63
+00:07:36,050 --> 00:07:42,030
+الله تبارك وتعالى، ولذلك الله أمرنا بالمباينة،
+
+64
+00:07:42,030 --> 00:07:47,290
+المباينة بمعنى إيه؟ المفاصلة بمعنى إيه؟ بمعنى إيش؟
+
+65
+00:07:48,330 --> 00:07:56,570
+الولاوي يعني براء نتبرأ من كل كافر مهما كان اسمه
+
+66
+00:07:56,570 --> 00:08:03,990
+ومهما كانت قرابته سواء كان انا من صلبه او هو من
+
+67
+00:08:03,990 --> 00:08:11,570
+صلبي او كنت انا و اياه من صلب واحد او من بطن واحدة
+
+68
+00:08:11,570 --> 00:08:17,730
+او ربعنا من ثدي واحدفالذي يجمع الإنسان مع الإنسان
+
+69
+00:08:17,730 --> 00:08:22,910
+هو إيه؟ أخوة الإيمان، إنما المؤمنون أخوة، وليست
+
+70
+00:08:22,910 --> 00:08:28,510
+أخوة النسب ولا أخوة الدم، إذا الإسلام أرمى
+
+71
+00:08:28,510 --> 00:08:37,160
+بالمباينة، حتى وإن كانوا آباء أو أبناءأو غير ذلك
+
+72
+00:08:37,160 --> 00:08:44,880
+فقد من اختار الكفر على الإيمان فإننا يجب أن نتبرأ
+
+73
+00:08:44,880 --> 00:08:52,440
+منه مهما كانت صلة قرابته إلينا هذا الحكم حكم
+
+74
+00:08:52,440 --> 00:09:01,080
+البراء من الكفارحتى لو كانوا أقارب، هذا أمر صحيح
+
+75
+00:09:01,080 --> 00:09:08,260
+إنه صعب على النفس، لكن الله تعالى حينما خلق
+
+76
+00:09:08,260 --> 00:09:15,400
+المؤمنين وأهلهم واصطفاهم واختارهم وشرفهم لهذا
+
+77
+00:09:15,400 --> 00:09:23,480
+الدينقد أحلى هؤلاء وأحلى قلوبهم لكي يعني يوانوا في
+
+78
+00:09:23,480 --> 00:09:30,120
+الله ويعادوا في الله ولم يكلف الله عز وجل المؤمنين
+
+79
+00:09:30,120 --> 00:09:37,600
+هذا التكليفإلا وهو يعلم أنهم يطيقون ذلك يعني ربنا
+
+80
+00:09:37,600 --> 00:09:42,600
+سبحانه وتعالى كلفنا بالمباينة أن نباين ونتبرأ من
+
+81
+00:09:42,600 --> 00:09:47,500
+الآباء و الأمهات و الأزواج و الإخوة و الأقارب و
+
+82
+00:09:47,500 --> 00:09:52,140
+العشيرة و المال إذا كانوا ينازلون الله تعالى في
+
+83
+00:09:52,140 --> 00:09:59,160
+المحبةوالله تعالى لا يكلف نفسا إلا إيه؟ إلا وسعها،
+
+84
+00:09:59,160 --> 00:10:05,640
+يعني مش ممكن ربنا يكلفنا أمرا فوق مقدور طاقة له،
+
+85
+00:10:05,640 --> 00:10:11,620
+فإذا هو كلفنا، وهو يعرف أننا نطيقه ذلك، ولذلك
+
+86
+00:10:11,620 --> 00:10:19,860
+المؤمن حينما يستعمي بإيمانهعن وشائج القربة والدم
+
+87
+00:10:19,860 --> 00:10:28,040
+ومصالح الدنيا والمال وغير ذلك فيشعر بلذة عظيمة كما
+
+88
+00:10:28,040 --> 00:10:35,410
+يقول وإنه لمن رحمة اللهبإباده أن أودع فطرتهم هذه
+
+89
+00:10:35,410 --> 00:10:40,510
+الطاقة العالية من التجرب والاحتمال، وأودع فيها
+
+90
+00:10:40,510 --> 00:10:46,990
+الشعور بلذة الاتصال بالله التي لا تعدها أي لذة،
+
+91
+00:10:46,990 --> 00:10:51,790
+لذة الاستهلاء على الضعف والربوط والخلاص من ثقلة
+
+92
+00:10:51,790 --> 00:10:57,670
+اللحم والدم والارتفاع إلى الأفق المشرقالمضيق،
+
+93
+00:10:57,670 --> 00:11:04,530
+وعليه، وعليه، فيجب على المؤمن، يجب على المسلم أن
+
+94
+00:11:04,530 --> 00:11:12,530
+ينحاز إلى الصف المؤمن ويتجرد في ولائه، وعليه أن
+
+95
+00:11:12,530 --> 00:11:20,870
+يتضرأ من الصف الكافر أو المرتدويتبرأ منه أيه البتة
+
+96
+00:11:20,870 --> 00:11:27,230
+وعلى المؤمن أن لا يرتبط بهذا يعني ب .. ب .. بشق أو
+
+97
+00:11:27,230 --> 00:11:33,490
+بتيار الشرك بأي لون من ألوان أيه المشاركة فكما
+
+98
+00:11:33,490 --> 00:11:38,050
+يقول فيجب على المؤمن أن ينحاز إلى الصف المسلم
+
+99
+00:11:38,050 --> 00:11:43,970
+متجردا من كل عائق أو جاذب ومرتبطا بالعروة الواحدة
+
+100
+00:11:43,970 --> 00:11:52,680
+بالحبل الواحد ومن ثمفلا نسبة ولا صهرة ولا أهلة ولا
+
+101
+00:11:52,680 --> 00:12:00,780
+قرابة ولا وطن ولا جنس ولا مصابية ولا قومية حين تقف
+
+102
+00:12:00,780 --> 00:12:07,540
+هذه الوشائش دون ما أراد الله تبارك وتعالى ويعني
+
+103
+00:12:07,540 --> 00:12:13,480
+يتبين فقه الولاء والبراء في أصغر يعني أمر من أمور
+
+104
+00:12:13,480 --> 00:12:18,330
+الدين إلى أعظم أمر من أمور الدينفمثلا على سبيل
+
+105
+00:12:18,330 --> 00:12:24,950
+المثال، يعني حينما ننتخب رئيسا أو ننتخب وزيرا أو
+
+106
+00:12:24,950 --> 00:12:31,950
+ننتخب عضوا في مجلس من مجالس الدولة، فإنما يجب أن
+
+107
+00:12:31,950 --> 00:12:39,820
+نختار الأتقى والأنقى والأصلحولا ننحاز إلى قريبي
+
+108
+00:12:39,820 --> 00:12:46,080
+الفاسق المرتد البعيد عن الدين اللي أخلاقه سيئة
+
+109
+00:12:46,080 --> 00:12:53,140
+فاختاره لإن هو جريبي او لإن هو ابن بلدي او لإن هو
+
+110
+00:12:53,140 --> 00:13:00,300
+يعني اللي بينه بينه مصالح مشتركة اللي يفصلهما بين
+
+111
+00:13:00,300 --> 00:13:05,200
+الولاء والبراء في هذه القضية هو قرب الإنسان من
+
+112
+00:13:05,200 --> 00:13:13,400
+الله تبارك وتعالى ولكن هنا سؤال يتبادر إلى ذهن
+
+113
+00:13:13,400 --> 00:13:21,680
+الكثير مننا هل معنى أننا نتحدث عن الولاء والبراءهل
+
+114
+00:13:21,680 --> 00:13:27,540
+معنى ذلك أننا لما نقول نعادي هه نعادي هل معنى ذلك
+
+115
+00:13:27,540 --> 00:13:34,460
+أننا مأمورون أن نحمل السيف على أولئك الذين نعاديهم
+
+116
+00:13:34,460 --> 00:13:40,460
+ونقطع قوسهم؟ هذا هو المطلوب؟ هل المفهوم البراء هو
+
+117
+00:13:40,460 --> 00:13:46,090
+المفهوم البراء أنه أنا مثلا على سبيل التمثيلالبراه
+
+118
+00:13:46,090 --> 00:13:50,670
+من أهل إيه؟ من أهل الكتاب، هل أنا إذا كان ليه؟ إذا
+
+119
+00:13:50,670 --> 00:13:59,320
+كان ليه؟ جار نصراني أو أقول جار يهودي؟جار انت جاري
+
+120
+00:13:59,320 --> 00:14:04,680
+فلا جار نصراني جار يهودي عشان احنا نضرب مثال اعظم
+
+121
+00:14:04,680 --> 00:14:10,480
+من ذلك افترض ان انا اني جار يهودي هل يجوزني ان
+
+122
+00:14:10,480 --> 00:14:16,500
+اعمل هوخة بما يعمل تعامل دولة اسرائيل شعبي هل
+
+123
+00:14:16,500 --> 00:14:21,300
+يجوزني ان انا اكفل على باب الدار و حامله الإسلام و
+
+124
+00:14:21,300 --> 00:14:25,200
+اقوله اطلع يا كافر و اقوله اغرقت على رأسك هذا انا
+
+125
+00:14:25,200 --> 00:14:31,740
+هو المفهوم البراءهل هذا يعني إن جار مسيحي مثلا إن
+
+126
+00:14:31,740 --> 00:14:39,100
+أنا كل يوم أذيه بكلمة وبتهديد وما شبه ذلك، هل هذا
+
+127
+00:14:39,100 --> 00:14:45,800
+هو مفهوم البراء والولاء؟هذا مخالف تماما لمفهوم
+
+128
+00:14:45,800 --> 00:14:50,700
+الولاء والبراء إذا كان أعلو الكتاب في الدولة
+
+129
+00:14:50,700 --> 00:14:58,140
+المسلمة فلهم حقوق مواطنة ولا يجوز لأحد أن يعتدي
+
+130
+00:14:58,140 --> 00:15:02,860
+على ذمه لأن من يعتدي على ذمه فكأنه يعتدي على رسول
+
+131
+00:15:02,860 --> 00:15:07,190
+الله ويؤذي رسول الله صلى الله عليه وسلموالإسلام
+
+132
+00:15:07,190 --> 00:15:13,530
+كفل لهم إيه؟ أن يكون لكم دينكم وليه إيه؟ وليه دين
+
+133
+00:15:13,530 --> 00:15:19,930
+فالمصراني واليهودي أهل الكتاب في الدولة المسلمة
+
+134
+00:15:19,930 --> 00:15:26,900
+مكفولون لهم كامل الحقوق المواطنةوعليه فلا يجوز
+
+135
+00:15:26,900 --> 00:15:31,200
+إيذاءهم البتة. زي ما بنشوف احنا بعض الايه؟ بعض
+
+136
+00:15:31,200 --> 00:15:36,640
+المتعورين من الشباب اللي بيحاول انه ينتقم من جاره
+
+137
+00:15:36,640 --> 00:15:41,820
+وما شبه ذلك يعني حين ما يفعل .. يفعل الغرب أمر سوء
+
+138
+00:15:41,820 --> 00:15:46,960
+ب .. بمسلم أو ما شبه ذلك بدنا ننتقم من بعض النصارى
+
+139
+00:15:46,960 --> 00:15:51,220
+هذا مخالف لشرعنا البتة يا جماعة
+
+140
+00:15:54,660 --> 00:16:00,780
+طيب، فماذا نفعل إذا مع أولئك .. هل .. هل أولئك لو
+
+141
+00:16:00,780 --> 00:16:04,980
+كانوا في الدولة المسلمة، ماذا نفعل معهم؟ إيش
+
+142
+00:16:04,980 --> 00:16:12,480
+مفهوم؟ مفهوم البراء .. البراء وما يتعلق بحكم حقوقه
+
+143
+00:16:12,480 --> 00:16:19,860
+كجارةايش الفرق بين الولاء البراء وحقوقه كجار؟ حقوق
+
+144
+00:16:19,860 --> 00:16:27,620
+الجار هو يأخذ حقوق الجار كما يأخذها الجار المسلم
+
+145
+00:16:27,620 --> 00:16:32,240
+ولذلك النبي صلى الله عليه وسلم ضرب لنا المثل
+
+146
+00:16:32,240 --> 00:16:38,280
+الأعلى لما كان اليهودييضع على باب بيت النبي صلى
+
+147
+00:16:38,280 --> 00:16:44,040
+الله عليه وسلم قمامته فلما استيقظ النبي صلى الله
+
+148
+00:16:44,040 --> 00:16:47,420
+عليه وسلم يوما ولم يجد قمامة قمامة فظن أن اليهود
+
+149
+00:16:47,420 --> 00:16:52,180
+بيه سوء فضعف النبي صلى الله عليه وسلم وزارة ذلك
+
+150
+00:16:52,180 --> 00:16:57,860
+اليهود ظن منه أنه ربما أصيب بمرض أو ما شابه ذلك
+
+151
+00:16:57,860 --> 00:17:04,310
+فلما رأى اليهوديعني خلق رسول الله صلى الله عليه
+
+152
+00:17:04,310 --> 00:17:10,430
+وسلم كان سببا في إيه؟ في إسلامه طيب إيش الضابط؟
+
+153
+00:17:10,430 --> 00:17:18,060
+الضابط هو قول الله تعالىلا ينهاكم الله عن الذين لم
+
+154
+00:17:18,060 --> 00:17:26,120
+يقاتلوكم في الدين ولم يخرجوكم من دياركم أن تبرؤهم
+
+155
+00:17:26,120 --> 00:17:36,010
+وتقصطوا إليهم، يعني كل من لم يكن سببافي حربنا او
+
+156
+00:17:36,010 --> 00:17:43,950
+المشاركة في حربنا او يخرجنا من ديارنا اه او اذائنا
+
+157
+00:17:43,950 --> 00:17:49,630
+فلا لم يقاتلوكم في الدين ماقاتلوناش وما أخرجون من
+
+158
+00:17:49,630 --> 00:17:55,590
+ديارنا هذا لا يجوز بحالي من الأحوال ان اوجه اي
+
+159
+00:17:55,590 --> 00:18:03,580
+كلمة مش ايد اه مش يد اي كلمة تؤذيهواجادلهم حتى
+
+160
+00:18:03,580 --> 00:18:07,200
+مجادلتي إيه لهم إيش إن ده بيقال إيه؟ يا رب نجل
+
+161
+00:18:07,200 --> 00:18:11,880
+واجادلهم بالتي إيه هي أحسن حتى إذا كان جاري وانا
+
+162
+00:18:11,880 --> 00:18:16,200
+بدي أهديه للإسلام يجب أن أجادله بالتي إيه؟ بالتي
+
+163
+00:18:16,200 --> 00:18:21,420
+هي أحسن طيب ماذا أفعل أنا؟ أن تبرؤهم و تقسطوا
+
+164
+00:18:21,420 --> 00:18:28,880
+إليهم إن الله يحب المقسطين طيب ما سبب نزول هذه
+
+165
+00:18:28,880 --> 00:18:35,230
+الآية؟وما هو أرجح الأقوال فيها هناك أربعة أقوال في
+
+166
+00:18:35,230 --> 00:18:40,730
+المراد بهذه الآية إذا هم اختلفوا هل المراد بهذه
+
+167
+00:18:40,730 --> 00:18:47,990
+الآية المشركين كافة أو أنهم مراد بهم جماعة مخصوصة
+
+168
+00:18:47,990 --> 00:18:54,430
+طيب القول الأول القول
+
+169
+00:18:54,430 --> 00:19:01,790
+الأول هو أن الذين كانوا بمكة ولم يهاجروا فيهاهذا
+
+170
+00:19:01,790 --> 00:19:08,850
+القول الأول يعني المراد بهذه الآية هم المؤمنين
+
+171
+00:19:08,850 --> 00:19:16,710
+الذين كانوا في مكة ولم يستطيعوا أن يهاجروا إلى
+
+172
+00:19:16,710 --> 00:19:24,640
+المدينة فالمؤمنون لما فتحوا مكةأمرهم الله تبارك
+
+173
+00:19:24,640 --> 00:19:32,660
+وتعالى أن يبرّهم ويقسطوا إليهم وأن لا يقاتلهم قال
+
+174
+00:19:32,660 --> 00:19:40,480
+الرأي له الرأي التاني عُني به من غير أهل مكة من لم
+
+175
+00:19:40,480 --> 00:19:44,800
+يهاجر يعني عُني به المؤمنون
+
+176
+00:19:47,390 --> 00:19:53,470
+من غير أهل مكة من لم يهاجر يعني الأعراب والقبائل
+
+177
+00:19:53,470 --> 00:19:59,350
+اللي حوالين ايش؟ حوالين مكة الرأي الأول بس مين؟
+
+178
+00:19:59,350 --> 00:20:05,150
+أهل مكة الرأي التاني لأ جالك المؤمنين اللي أسلموا
+
+179
+00:20:05,510 --> 00:20:09,770
+اللي في القبائل اللي حوالين مكة ولم يهاجر. إذا
+
+180
+00:20:09,770 --> 00:20:14,150
+الرأي الأول والرأي التاني في مين يتحدث عن المؤمنين
+
+181
+00:20:14,150 --> 00:20:20,230
+والمسلمين. فبنشوف الرأي التالت. إيش بيقول؟ الرأي
+
+182
+00:20:20,230 --> 00:20:29,350
+التالت بيقول وقال البعض مذعوني بيها من مشركي مكة
+
+183
+00:20:29,350 --> 00:20:36,120
+من لم يقاتليقاتل المؤمنين ولم يخرجوهم من ديارهم
+
+184
+00:20:36,120 --> 00:20:42,700
+يعني مين الجماعة دول؟ يعني مش كل أهل مكة خرجوا
+
+185
+00:20:42,700 --> 00:20:47,300
+لقتال النبي صلى الله عليه وسلم فمنهم الغلابة ومنهم
+
+186
+00:20:47,300 --> 00:20:52,920
+المساكين ومنهم من لا يهبأ بقتال من لا يهبأ إن كان
+
+187
+00:20:52,920 --> 00:20:59,040
+محمدا حاكما أو كان أبو جهل حاكما لا يهبأ بذلكيعني
+
+188
+00:20:59,040 --> 00:21:05,680
+هناك ناس من المشركين، ناس غلابة، مالهمش في القتال،
+
+189
+00:21:05,680 --> 00:21:09,960
+ماقاتلوش النبي صلى الله عليه وسلم، ولم يرفعوا
+
+190
+00:21:09,960 --> 00:21:13,720
+سلاحا في وجه النبي، و هو وجه الإسلام، فالإسلام
+
+191
+00:21:13,720 --> 00:21:20,510
+أمرنا بإيه؟ بأن نبرهم وأقصد إليهمالقول الرابع وهو
+
+192
+00:21:20,510 --> 00:21:28,050
+قول ابن جرير الطبري هم الذين لم يقاتلوكم في الدين
+
+193
+00:21:28,050 --> 00:21:34,430
+من جميع الأصلاف الأصلاف المللي والأديان يعني ابن
+
+194
+00:21:34,430 --> 00:21:43,310
+جرير الطبري جمع كل هذه الأصلاف في كل زمان ومكان في
+
+195
+00:21:43,310 --> 00:21:50,720
+أي زمان وفي أي مكانحينما لم يقاتل .. يقاتلنا قوم
+
+196
+00:21:50,720 --> 00:21:58,360
+أو يخرجنا من ديارنا علينا أن نبره و نقصد اليه،
+
+197
+00:21:58,360 --> 00:22:03,440
+وهذا هو الرأي ايه؟ الرأي الراجح، يعني الرأي الراجح
+
+198
+00:22:03,840 --> 00:22:10,360
+هو قيل من ابن جرير الطبري أن المراد بالآية هم
+
+199
+00:22:10,360 --> 00:22:15,560
+أولئك الذين لم يقاتلون في الدين من جميع أصناف
+
+200
+00:22:15,560 --> 00:22:24,060
+المللي والنحل وفي كل زمان ومكان أن نقصد إليهم وأن
+
+201
+00:22:24,060 --> 00:22:28,940
+نبرهم لأن الله تعالى قالالذين لم يقاتلكم في الدين
+
+202
+00:22:28,940 --> 00:22:35,700
+ولم يخرجوكم من دياركم جميع من كان ذلك صفته فلم
+
+203
+00:22:35,700 --> 00:22:42,420
+يخصص يعني به بعضا دون ضاب ولا معنى لقول من قال ذلك
+
+204
+00:22:43,080 --> 00:22:48,360
+منسوخ لأن بر المؤمن أحدا من أهل الحرب ممن بينه
+
+205
+00:22:48,360 --> 00:22:53,740
+وبين قرابه نسب
+
+206
+00:22:53,740 --> 00:23:01,200
+أو ممن لا قرابة بينهما ولا نسب غير محرمالعلاقة بين
+
+207
+00:23:01,200 --> 00:23:06,860
+الإنسان و أي مشرك في أي دولة و في أي مكان، العلاقة
+
+208
+00:23:06,860 --> 00:23:13,280
+الإنسانية التي تربط المؤمن بغيره لو كان أبا أو
+
+209
+00:23:13,280 --> 00:23:20,800
+أخا، فهذا ليس محرم و يظهر ذلك من خلالالخبر المروي
+
+210
+00:23:20,800 --> 00:23:26,140
+عن النبي صلى الله عليه وسلم في قصة أسماء مع أمها
+
+211
+00:23:26,140 --> 00:23:30,420
+في حديث النبي صلى الله عليه وسلم اللي هو البخاري
+
+212
+00:23:30,420 --> 00:23:35,480
+المسلم عن أسماء رضي الله عنها قالت قدمت أمي قدمت
+
+213
+00:23:35,480 --> 00:23:41,120
+علي أمي وهي مشركةفي أعضي رسول الله فاستفتيت رسول
+
+214
+00:23:41,120 --> 00:23:45,220
+الله قلت إن أمي قدمت عليّ وهي راغبة
+
+215
+00:24:08,650 --> 00:24:16,190
+يبين لنا عظمة هذا الدين عظمة الإسلام الذي جاء وما
+
+216
+00:24:16,190 --> 00:24:21,150
+أرسلناك إلا رحمة للعالمين وما أرسلناك إلا كافة
+
+217
+00:24:21,150 --> 00:24:30,310
+للناس بشيرا ونذيرا انظر كيف استنتج علماء المسلمين
+
+218
+00:24:30,310 --> 00:24:36,560
+من هذا الحديث انظر إلى عظمة الإسلام قال الخطابفيه
+
+219
+00:24:36,560 --> 00:24:43,080
+أي حديث أن الرحم الكفارة يعني الكافرة توصل من
+
+220
+00:24:43,080 --> 00:24:52,040
+المال و نحوه كما توصل المسلمة يعني افترض ان سين من
+
+221
+00:24:52,040 --> 00:25:03,080
+الناس كان يهوديا ثم أسلم و بقى أبواه يهوديين وكان
+
+222
+00:25:03,080 --> 00:25:10,450
+هذا الرجل ينفق على أبواهفقال حينما يسلم نقول له
+
+223
+00:25:10,450 --> 00:25:18,110
+إياك أن تنفق علي أبوايك ممنوعقال العلماء لأ بل إن
+
+224
+00:25:18,110 --> 00:25:26,170
+الإسلام أوجب على المسلم أن ينفق على أبويه و لو كان
+
+225
+00:25:26,170 --> 00:25:34,010
+إيه كافرينه إذا وجوب النفقة على الرحم الكافرة كما
+
+226
+00:25:34,010 --> 00:25:40,290
+قال ويستنضق منه وجوب نفقة الأب الكافر و الأم
+
+227
+00:25:40,290 --> 00:25:49,340
+الكافرة وإن كان الولد إيه مسلمايعني هذه عظمة، عظمة
+
+228
+00:25:49,340 --> 00:25:55,180
+للإسلام الذي جاء به محمد صلى الله عليه وسلم وقال
+
+229
+00:25:55,180 --> 00:26:03,840
+ابن جرير البر والصلا والإحسان لا يستلزم التحابب
+
+230
+00:26:03,840 --> 00:26:10,050
+والتوادد المنهي عنه في قول يعني هناك فرقبين
+
+231
+00:26:10,050 --> 00:26:16,330
+المعاملة بالحسنة وبين الصلاة وبين الإحسان يعني لما
+
+232
+00:26:16,330 --> 00:26:21,370
+النعمر رضي الله تعالى عنه رأى اليهودي وهو يتكفف
+
+233
+00:26:21,370 --> 00:26:26,690
+أيدي الناس فقال له ايه؟ قال له لا خير فينا إن
+
+234
+00:26:26,690 --> 00:26:33,250
+أخذنا منك او أخذنا منك اللي هي إيش؟ الجزيةوانت شاب
+
+235
+00:26:33,250 --> 00:26:38,570
+وتركناك وانت ايه؟ وانت أجوز لا خير فينا ووطعه من
+
+236
+00:26:38,570 --> 00:26:44,230
+وين؟ من بيت مال المسلمين فإذا كان بيت مال المسلمين
+
+237
+00:26:44,230 --> 00:26:49,930
+يعطي فقراء اليهود والنصارى إذا من بابي أولى أن
+
+238
+00:26:49,930 --> 00:26:56,350
+يعطي أبناء الكفار الذين كأصل .. كأصل يعني صاروا
+
+239
+00:26:56,350 --> 00:27:03,270
+مؤمنين أن ينفقوا على آبائهم لكنهناك فرق بين
+
+240
+00:27:03,270 --> 00:27:11,150
+المعاملة بالحسنة وبين النفقة وبين الصلة، هناك فرق
+
+241
+00:27:11,150 --> 00:27:16,730
+بينها وبين ايه؟ بين التوادد والمحابة والتواصل
+
+242
+00:27:16,730 --> 00:27:23,800
+المنهي عنهلقول الله تعالى لا تجد قوما يؤمنون بالله
+
+243
+00:27:23,800 --> 00:27:30,560
+واليوم الآخر يودون من حد الله ورسوله أي لا يمكن أن
+
+244
+00:27:30,560 --> 00:27:35,340
+يجتمع في قلب المؤمن من يعلن الحرب على الله تبارك
+
+245
+00:27:35,340 --> 00:27:40,500
+وتعالى ومحبة الله قال فإنها عامة في حق من قاتل ومن
+
+246
+00:27:40,500 --> 00:27:47,160
+لم يقاتلومن هنا في نهاية حديثنا بيقول ومن هنا فإن
+
+247
+00:27:47,160 --> 00:27:51,900
+المولاق المنهي عنها هي أيه؟ المتمثلة في أيش؟ في
+
+248
+00:27:51,900 --> 00:28:00,900
+أيش؟ في الحب والنصرة أما الصلةوالإحسان إلى الأقارب
+
+249
+00:28:00,900 --> 00:28:09,140
+والنفقة، فهي شيء آخر غير المولاه، وهذا يبين عظمة
+
+250
+00:28:09,140 --> 00:28:15,020
+هذا الدين. أسأل الله العليه القدير أن يغفر لنا ما
+
+251
+00:28:15,020 --> 00:28:16,320
+قدمنا وما أخرنا
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..45209e4f0978fca4f78bf1a3cb094379b188abe1
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_postprocess.srt
@@ -0,0 +1,2136 @@
+1
+00:00:21,180 --> 00:00:25,040
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:25,040 --> 00:00:30,600
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:30,600 --> 00:00:34,860
+و على أهله و صحبه وسلم و بعد اليوم الأثنين كده
+
+4
+00:00:34,860 --> 00:00:43,160
+اليوم التاريخ؟ تمانية عشرةالمحاضرة السابع عشر
+
+5
+00:00:43,160 --> 00:00:46,440
+أنواع المحاضرة الولاء والبراء المحاضرة الثانية
+
+6
+00:00:46,440 --> 00:00:49,900
+العلوين الفرعية عقيدة أهل السنة والجماعة في الولاء
+
+7
+00:00:49,900 --> 00:00:53,620
+والبراء طريقة القرآن الكريم في غرس عقيدة الولاء
+
+8
+00:00:53,620 --> 00:00:57,980
+والبراء صور مولات الكفار ومظاهرها أما الأنواع
+
+9
+00:00:57,980 --> 00:01:04,560
+الأول فهو عقيدة أهل السنة في الولاء والبراء يعني
+
+10
+00:01:04,560 --> 00:01:11,170
+الإسلام أو أهل السنة والجماعة وضحواعقيدة عقيدتهم
+
+11
+00:01:11,170 --> 00:01:18,550
+في الولاء والبراء فيما يجب ان يوالي المؤمن وفيما
+
+12
+00:01:18,550 --> 00:01:25,450
+يجب ان يبرأ منه المؤمن هنا كلام جميل لشيخ الإسلام
+
+13
+00:01:25,450 --> 00:01:32,550
+ابن تهيمية حيث يقول يقول على المؤمن ان يعادي في
+
+14
+00:01:32,550 --> 00:01:39,730
+اللهويوالي في الله إذا الموالا والمعادا تكون لله
+
+15
+00:01:39,730 --> 00:01:48,090
+فما يحبه الله اواليه وما يبغضه الله اعاديه فإن كان
+
+16
+00:01:48,090 --> 00:01:56,670
+هناك مؤمن فعليه أن يواليه وإن ظلمه وذلك لأن مهما
+
+17
+00:01:56,670 --> 00:02:06,630
+صدر من العبد المؤمنمن سيئات أو من معاصي أو من ظلم
+
+18
+00:02:06,630 --> 00:02:14,790
+فإن ذلك لا يمنع موالاته لا يمنع موالات المؤمن مهما
+
+19
+00:02:14,790 --> 00:02:22,320
+صدر منه فإن الظلم لا يقطع الموالات الإيمانيةرئيس
+
+20
+00:02:22,320 --> 00:02:27,240
+الدولة المؤمن ظلمني في قرار من القرارات فصلني من
+
+21
+00:02:27,240 --> 00:02:32,120
+العمل مثلا أو نقلني من وظيفتي إلى وظيفة أخرى فهل
+
+22
+00:02:32,120 --> 00:02:37,680
+هذا الظلم الذي أشعر به يكون حائلا وحاجزا بيني وبين
+
+23
+00:02:37,680 --> 00:02:42,880
+مولاة هذا الإنسان الرئيس أو الوالي أو الخليفة
+
+24
+00:02:42,880 --> 00:02:48,580
+المؤمن فالظلم لا يمنع المولاةوذلك الله عز وجل
+
+25
+00:02:48,580 --> 00:02:51,900
+حينما قال عن المؤمنين وإن طائفتان من المؤمنين
+
+26
+00:02:51,900 --> 00:02:58,080
+اقتتلوا فاصلحوا بينهما فجعلهم مؤمنين برغم القتال
+
+27
+00:02:58,080 --> 00:03:05,100
+الحاصل بينهما، إذا القتال بين المؤمن والمؤمنلا
+
+28
+00:03:05,100 --> 00:03:14,040
+يؤدي هذا القتال بأن يكون أحدهم فاسق أو أحدهم كافر
+
+29
+00:03:14,040 --> 00:03:19,700
+إذا حكمنا على أحد الطرفين فبالإمكاني أو ممكن أن
+
+30
+00:03:19,700 --> 00:03:24,600
+يكون هناك مؤمن وهناك مؤمن آخر يعني ينزغ الشيطان
+
+31
+00:03:24,600 --> 00:03:31,070
+بينهما ويؤدي بيهم إلى الاقتتال هذا الاقتتاللا ينفي
+
+32
+00:03:31,070 --> 00:03:36,570
+كون هذا الأول هو مؤمن وكون الثاني هو إيه؟ هو مؤمن
+
+33
+00:03:36,570 --> 00:03:41,830
+فجعلهم إخوة مع وجود القتال والبغي وأمر الإصلاح
+
+34
+00:03:41,830 --> 00:03:46,990
+بينهم فليتدبر المؤمن ثم آد وكرت قال فإن المؤمن
+
+35
+00:03:46,990 --> 00:03:53,070
+تجيب معادته وإن ظلمك واعتدا عليك والكافر تجيب
+
+36
+00:03:53,070 --> 00:03:58,290
+معادته وإن أعطاك وأحسن إليكيعني لو على افتراض ان
+
+37
+00:03:58,290 --> 00:04:03,750
+الكافر كل يوم يعطيك بيضة من ذهب، هل هذه البيضة من
+
+38
+00:04:03,750 --> 00:04:10,750
+ذهب تكون سببًا لموالاتك ومحبتك له؟وإعطائك الولاة
+
+39
+00:04:10,750 --> 00:04:17,910
+له في كل مراحل النصرة والتعاطف وبيان
+
+40
+00:04:17,910 --> 00:04:22,150
+عورة المسلمين؟ هل هذا يدعوك لو اليوم انا اعطوك عشر
+
+41
+00:04:22,150 --> 00:04:28,190
+مليون دولار؟ وقالولك صير انت جاسوس عينا على قومك
+
+42
+00:04:28,190 --> 00:04:32,750
+وعلى المجاهدين هل يعطيك هذا مبرر ان يعطيك العدو
+
+43
+00:04:32,750 --> 00:04:38,160
+مالا حتى تصبح عينا عليه فتواليه؟ هذا قطعايعني لا
+
+44
+00:04:38,160 --> 00:04:44,480
+يجوز بحالي من الأحوال، فمهما أعطاك الكافر من متاء
+
+45
+00:04:44,480 --> 00:04:50,500
+من متاء الدنيا، فإنه لا يجب عليك أن تواليه البكتة،
+
+46
+00:04:50,500 --> 00:04:55,300
+فإن الله سبحانه وتعالى بعث الرسل وأنزل الكتب ليكون
+
+47
+00:04:55,300 --> 00:05:02,840
+الدين كله للهثم قسم أهل السنة والجماعة الناس إلى
+
+48
+00:05:02,840 --> 00:05:10,620
+ثلاثة أقسام الناس في الموالاة والمعادا قسمهم أهل
+
+49
+00:05:10,620 --> 00:05:17,680
+السنة إلى ثلاث أقسام القسم الأول هو من تجب موالاته
+
+50
+00:05:21,670 --> 00:05:28,670
+أو من تجب محبته من يحب جملة يعني ايه من يحب جملة
+
+51
+00:05:28,670 --> 00:05:36,870
+يعني يعني يجب عليك ان تحب هذا المؤمن حبا كاملا لا
+
+52
+00:05:36,870 --> 00:05:44,310
+يجوز بحال من الأحوال ان يكون في قلبكيعني ذرة من
+
+53
+00:05:44,310 --> 00:05:52,770
+بغض له فهذا الصنف الأول يجب أن تحبه حبا كاملا و
+
+54
+00:05:52,770 --> 00:05:59,330
+يجب أن تواليه موالاة كاملة من هو هذا الصنف الذي
+
+55
+00:05:59,330 --> 00:06:04,450
+يجب أن تحبه حبا كاملا و تواليه موالاة كاملة؟ قال
+
+56
+00:06:04,450 --> 00:06:14,030
+هو كلمن كان فيه الصفة أنه مؤمن بالله عز وجل ومؤمن
+
+57
+00:06:14,030 --> 00:06:21,090
+برسوله ثم قام بوظائف الإسلام من صلاة وصوم وزكاة
+
+58
+00:06:21,090 --> 00:06:27,690
+وحد وكان مخلصا لله تعالى في أعماله وأفعاله وأقواله
+
+59
+00:06:28,170 --> 00:06:33,830
+وكان منفذًا لأوامر الله تعالى ومنتهن عن ما نهى
+
+60
+00:06:33,830 --> 00:06:40,450
+الله يعني هو إيه؟ هو الولي الصالح ألا إن أولياء
+
+61
+00:06:40,450 --> 00:06:46,850
+الله لا خوف عليهم ولا هم يحزنون إذا يجب عليك أن
+
+62
+00:06:46,850 --> 00:06:52,350
+تحب كل ولي لله تبارك وتعالى من يدخل تحت هذه
+
+63
+00:06:52,350 --> 00:06:58,750
+المسمة؟الأنبياء والرسل فهم أولياء الله، كذلك
+
+64
+00:06:58,750 --> 00:07:06,530
+الصالحين، ممن ثبت صلاحهم، من الحواريين ومن الصحابة
+
+65
+00:07:06,530 --> 00:07:11,610
+الكرام، من أمهات المؤمنين، من العشر المبشرين
+
+66
+00:07:11,610 --> 00:07:19,260
+بالجنة، ممن بايع تحت الشجرة، قد رضي اللهأو عن
+
+67
+00:07:19,260 --> 00:07:24,280
+الذين يبايعونك تحت الشجرة، فهذا رضى الله عز وجل،
+
+68
+00:07:24,280 --> 00:07:28,300
+إذا كان الله قد رضي عنهم، فمن بابي أولى إليه أن
+
+69
+00:07:28,300 --> 00:07:34,620
+أرضى عنهم وأن أحبهم وينطبق على ذلك الكل من يحب
+
+70
+00:07:34,620 --> 00:07:40,040
+الله تعالى ويلتزم بأمر الله تعالى ويطيع الله تبارك
+
+71
+00:07:40,040 --> 00:07:46,440
+وتعالى في كل شيء، إذا هذا الصنفيجب ان اوجه اليه كل
+
+72
+00:07:46,440 --> 00:07:57,020
+محبة و كل موالاة طيب الصنف التاني من يحب من جهة و
+
+73
+00:07:57,020 --> 00:08:04,960
+يبغض من جهة من يحب من جهة و يبغض من جهة و هذا هو
+
+74
+00:08:04,960 --> 00:08:12,830
+المؤمن العاصي او المؤمن الفاسقكيف يعني يحب من جهة
+
+75
+00:08:12,830 --> 00:08:21,330
+ويبغض من جهة؟ أحبه بقدر ما فيه من الطاعت وأبغضه
+
+76
+00:08:21,330 --> 00:08:26,110
+بقدر ما فيه من المعاصي يعني هو عامل زي ال
+
+77
+00:08:26,110 --> 00:08:30,990
+thermometer كل ما ارتقاه .. كل ما ارتقاه إيمانه
+
+78
+00:08:30,990 --> 00:08:37,770
+وحبه لله تعالى يرتقي حبي له وموالاتي لهكل ما انخفض
+
+79
+00:08:37,770 --> 00:08:44,590
+على المنسوب وارتفع منسوب المعاصي عنده والفسق كل ما
+
+80
+00:08:44,590 --> 00:08:50,690
+انخفض عنده، عندي أنا محبته وارتفع عندي منسوب بغضه
+
+81
+00:08:50,690 --> 00:08:59,010
+له، إذا حبي له وبغضي له مرتبط بحبه لله ومحبة الله
+
+82
+00:08:59,010 --> 00:09:05,010
+تبارك وتعالى له، بمقدار بغضه لله وبغض الله تبارك
+
+83
+00:09:05,010 --> 00:09:10,940
+وتعالى لهإذا هذا الإنسان عامل زي إيه؟ زي الترموتر،
+
+84
+00:09:10,940 --> 00:09:17,060
+يرتفع وينخفض بحسب محبة الله تبارك وتعالى، وهو
+
+85
+00:09:17,060 --> 00:09:23,840
+المسلم الذي خلط عنا صالحا و آخر سيئا فيحب ويوالى
+
+86
+00:09:23,840 --> 00:09:29,320
+على قدرما معه من الخير ويبغض ويعادى على قدر ما معه
+
+87
+00:09:29,320 --> 00:09:34,340
+من الشر ومن لم يتسى قلبه لهذا كان ما يفسد اكتر مما
+
+88
+00:09:34,340 --> 00:09:39,100
+يصلح والدليل على ذلك ان احد الصحابة واسمه عبدالله
+
+89
+00:09:39,100 --> 00:09:44,400
+ابن حمار كان من صحابة رسول الله قد شرب الخمر فقال
+
+90
+00:09:44,400 --> 00:09:49,510
+احد الناسحينما لعنه قال له النبي صلى الله عليه
+
+91
+00:09:49,510 --> 00:09:56,230
+وسلم لا تلعنه فإنه يحب الله ورسوله يعني بقدر ما
+
+92
+00:09:56,230 --> 00:10:01,970
+فيه من المعصية إلا إنه أيه؟ يحب الله ويحب رسول
+
+93
+00:10:01,970 --> 00:10:07,390
+الله إذا عنده جانب من الخير ولذلك نهى عن لعنه صلى
+
+94
+00:10:07,390 --> 00:10:14,170
+الله عليه وسلم النوع التالت وهو من يبغض جملة
+
+95
+00:10:16,140 --> 00:10:22,840
+من يبغض جملة، يعني إيه أن يبغض جملة؟ يعني أبغضه في
+
+96
+00:10:22,840 --> 00:10:30,520
+الله بغضا كاملا وشاملا، بمعنى أنه لا يجوز أن يكون
+
+97
+00:10:30,520 --> 00:10:40,970
+لهذا الصنفأي و لو مقدار قطمير من محبة في قلبي، لا
+
+98
+00:10:40,970 --> 00:10:47,050
+يجوز له أن يكون له جزء من محبة في قلبي، هذا الصنف
+
+99
+00:10:47,050 --> 00:10:56,050
+هو من؟ هو الكافر الذي أعلن كفره صراحة أو كل من
+
+100
+00:10:56,050 --> 00:11:03,370
+أنكره، معلومة من الدين بالضرورة، كان أنكر الصلاةأو
+
+101
+00:11:03,370 --> 00:11:09,630
+أنكر الذكاء أو أنكر الصيام أو أنكر الحج أو كل من
+
+102
+00:11:09,630 --> 00:11:17,510
+حرمها كل من حرم حلالا طيبا حلله الله في القران أو
+
+103
+00:11:17,510 --> 00:11:25,030
+كل من حلل حراماأجمع قد أجمع الإسلام على تحريمه
+
+104
+00:11:25,030 --> 00:11:30,270
+برصي ودلالة القرآن الكريم والسنة النبوية، إذا من
+
+105
+00:11:30,270 --> 00:11:35,990
+أنكر معلوما من الدين بالضرورة، فهو إيه؟ فهو كافر،
+
+106
+00:11:35,990 --> 00:11:42,290
+وهذا الكافر لا يجوز بحال من الأحوال أن يكون له في
+
+107
+00:11:42,290 --> 00:11:48,140
+قلبي مثقال ذرة من محبةوهو من كفر بالله وملائكته
+
+108
+00:11:48,140 --> 00:11:53,840
+وكتبه ورسله واليوم الأيه واليوم الآخر مثل إيه؟ مثل
+
+109
+00:11:53,840 --> 00:12:01,540
+فرعون وهامان وطالوت، إذا كل من يعني سطر الله تبارك
+
+110
+00:12:01,540 --> 00:12:06,610
+وتعالى زي أبو لعبوأبو جهل كل من ذُكر يعني في
+
+111
+00:12:06,610 --> 00:12:10,430
+القرآن الكريم أو في سنة النبي صلى الله عليه وسلم
+
+112
+00:12:10,430 --> 00:12:15,690
+يعني قد مات على كفره مثل مسالم الكذاب وغيره ممن
+
+113
+00:12:15,690 --> 00:12:22,930
+ادعى النبوة كل من عرف بفسقه وكفره المعلوم للناس
+
+114
+00:12:22,930 --> 00:12:32,330
+فهذا لا يجوز ان يحب بأي جزء من ايه من الأجزاءطريقة
+
+115
+00:12:32,330 --> 00:12:37,990
+القرآن الكريم والسنة في غرس عقيدة الولاء والبراء
+
+116
+00:12:37,990 --> 00:12:45,030
+يعني القرآن الكريم والسنة حرصت على بيان مفهوم
+
+117
+00:12:45,030 --> 00:12:53,870
+الولاء والبراء عند المسلمين يتلخص .. يتلخصطريقة
+
+118
+00:12:53,870 --> 00:12:58,770
+القرآن والسنة في غرس عقيدة الولاء والبراء في بيان
+
+119
+00:12:58,770 --> 00:13:06,450
+مجموعة من الأمثلة والتي تبين كيف كانت عقيدة
+
+120
+00:13:06,450 --> 00:13:12,590
+الأنبياء وغيرهم من الصالحين في الولاء والبراء
+
+121
+00:13:12,590 --> 00:13:21,700
+فمثلا وعلى سبيل المثال تبرؤ الإبن الأب من أبيهكما
+
+122
+00:13:21,700 --> 00:13:31,460
+تبرع نوح عليه السلام من ابنه، فابنه لما أصبح كافرا
+
+123
+00:13:31,460 --> 00:13:38,580
+و لما قال له يا ابني يركب معناوقال ساوي إلى جبل
+
+124
+00:13:38,580 --> 00:13:46,040
+يعصمني من الماء تبرأ لما تبين له كفره تبرأ نوح
+
+125
+00:13:46,040 --> 00:13:54,760
+عليه السلام من ابنه كذلك تبرأ نوط عليه السلام من
+
+126
+00:13:54,760 --> 00:14:02,680
+زوجته تبرأ الزوج من الزوجة حينما كانت سببا في أنها
+
+127
+00:14:02,680 --> 00:14:11,050
+دلت قومها علىضيوفه حينما جاءوا اليه الملائكة على
+
+128
+00:14:11,050 --> 00:14:18,870
+شكل شباب مرد حسان، إذا تبرؤ الأب من ابنه، وتبرؤ
+
+129
+00:14:18,870 --> 00:14:27,770
+الزوج من زوجته، وكذلك تبرؤ الإبن من أبيه، وهذا
+
+130
+00:14:27,770 --> 00:14:33,950
+دلالة مين؟ دلالة إبراهيم عليه السلامحينما قال عليه
+
+131
+00:14:33,950 --> 00:14:39,570
+السلام .. حينما قال الله عز وجل في شأن ذلك وإذ قال
+
+132
+00:14:39,570 --> 00:14:48,070
+إبراهيم لأبيه وقومه إنني براء مما تعبدون إلا الذي
+
+133
+00:14:48,070 --> 00:14:55,780
+فطرني فإنه سيهدين وجعل كلمة فاقيةباقية في عقبه
+
+134
+00:14:55,780 --> 00:15:01,160
+لعلهم يرجعون وفي آية أخرى أيضا حينما قال لقد كان
+
+135
+00:15:01,160 --> 00:15:07,120
+لكم أسوة حسنة في إبراهيم والذين آمنوا معه إذ قالوا
+
+136
+00:15:07,120 --> 00:15:12,340
+لقومهم إن أبراء منكم ومما تعبدون من دون الله كفرنا
+
+137
+00:15:12,340 --> 00:15:17,260
+بكم وبدأ بيننا وبينكم العذاوة والبغضاء أبدا حتى
+
+138
+00:15:17,260 --> 00:15:23,290
+تؤمنوا بالله وحده هنا نقطة مهمة جداوهو قد رفض
+
+139
+00:15:23,290 --> 00:15:30,790
+إبراهيم عليه السلام أن هذه العداع والبغدائش أبدية
+
+140
+00:15:30,790 --> 00:15:38,960
+لكنها مشروطة، ليست أبدية مطلقة، إنها أبديةمشروطة
+
+141
+00:15:38,960 --> 00:15:44,020
+حتى تؤمنوا بالله واحده، يعني الخلاف اللي بيننا
+
+142
+00:15:44,020 --> 00:15:50,880
+وبينكوا مش خلاف على حطام من حطام الدنيا، إنه خلاف
+
+143
+00:15:50,880 --> 00:15:55,660
+شرعي، خلاف أصيل، أننا الخلاف اللي بيننا وبينكوا
+
+144
+00:15:55,660 --> 00:16:00,040
+على الإيمان بالله تبارك وتعالىفإذا لم تؤمنوا بالله
+
+145
+00:16:00,040 --> 00:16:05,340
+تبارك وتعالى، فسيبقى بيننا وبينكم العداوة والبغضاء
+
+146
+00:16:05,340 --> 00:16:10,960
+أبدًا، تبقى هذه العداوة والبغضاء أبدية، لكنها
+
+147
+00:16:10,960 --> 00:16:15,660
+مشروطة، فإذا ما عدتم إلى الإيمان، يعني احنا
+
+148
+00:16:15,660 --> 00:16:20,940
+العداوة بيننا وبين اليهود أيضًا،هي عدوة ايش؟ عدوة
+
+149
+00:16:20,940 --> 00:16:25,600
+عقيدة، فإذا ما آمن اليهود و أسلموا و أعلنوا
+
+150
+00:16:25,600 --> 00:16:30,860
+إسلامهم، فإنهم يصبحوا أخوة لنا في الدين، عصموا
+
+151
+00:16:30,860 --> 00:16:36,360
+دماغهم و أموالهم إلا إيه بحق الإسلام، إذا هذه
+
+152
+00:16:36,360 --> 00:16:43,720
+الأداء والضغضاء مشروطة بالعودة الكافر إلى الإيمان
+
+153
+00:16:44,130 --> 00:16:49,790
+طيب، هناك أيضًا في القرآن الكريم يحدثنا عن آسيا
+
+154
+00:16:49,790 --> 00:16:57,250
+إمرأة فرهان وكيف أنها تبرأت من زوجها، إذا عندنا
+
+155
+00:16:57,250 --> 00:17:04,630
+تبرؤ الإبن من أبيه، تبرؤ الأب من ابنه، تبرؤ الزوجة
+
+156
+00:17:04,630 --> 00:17:11,540
+من زوجها، تبرؤ الزوج من زوجتهأما في سنة النبي صلى
+
+157
+00:17:11,540 --> 00:17:16,540
+الله عليه وسلم فقد بين النبي صلى الله عليه وسلم
+
+158
+00:17:16,540 --> 00:17:22,180
+كثير من الأهاديث التي تبين لنا كيف ربى رسول الله
+
+159
+00:17:22,180 --> 00:17:27,380
+صلى الله عليه وسلم صحابته الكرام، فإننا حينما
+
+160
+00:17:27,380 --> 00:17:33,960
+واحنا نستعرضسيرة الصحابة نجد أن هناك من سيرة النبي
+
+161
+00:17:33,960 --> 00:17:38,840
+صلى الله عليه وسلم أنفلة على الولاء والبراء منهم
+
+162
+00:17:38,840 --> 00:17:45,140
+ابو بكر الصديق ابو
+
+163
+00:17:45,140 --> 00:17:51,990
+بكر الصديقلمّا أسلم ابنه عبدالله على ما أظن
+
+164
+00:17:51,990 --> 00:17:59,130
+عبدالله كان في معركة بدر يحارب مع المشركين
+
+165
+00:18:08,870 --> 00:18:15,490
+فلمّا أسلم بعد ذلك قال لأبيه يا أبتي كنت أراك في
+
+166
+00:18:15,490 --> 00:18:21,410
+معركة بدر وكنت أشيح بوجهي عنك حتى لا يلتقي سيفي
+
+167
+00:18:21,410 --> 00:18:29,630
+بسيفك فقال له أبوه أما أنا فوالله لقد كنت أبحث عنك
+
+168
+00:18:29,630 --> 00:18:37,110
+ولو وجدتك لقتلتكإذا كان الصحابة رضوان الله عليهم
+
+169
+00:18:37,110 --> 00:18:44,490
+يفقهون هذه المعاني الربانية التي وردت في القرآن
+
+170
+00:18:44,490 --> 00:18:49,270
+الكريم والتي تنهى المؤمن عن موالاة الكفار حتى لو
+
+171
+00:18:49,270 --> 00:18:55,610
+كان هؤلاء الكفار أقرب الناس إلينا نسبا ودما ناخد
+
+172
+00:18:55,610 --> 00:19:04,670
+مثال مثال أيضا سعد ابن أبي وقاصلما أمه قالت والله
+
+173
+00:19:04,670 --> 00:19:12,110
+لا أشرب ولا أأكل حتى ترجع عن دين محمد، فماذا قال
+
+174
+00:19:12,110 --> 00:19:17,190
+لها؟ قال والله يا أمه، صحيح الأم غاليةوحبيبة إلى
+
+175
+00:19:17,190 --> 00:19:23,450
+القلب ولكن الله تعالى أحب إلينا إيه؟ من كل شيء
+
+176
+00:19:23,450 --> 00:19:28,850
+وديننا أحب إلينا من كل شيء قال لها والله يا أمه لو
+
+177
+00:19:28,850 --> 00:19:34,970
+لك مائة نفس وخرجت واحدة تلو الأخرى ما رجعت عن إيه؟
+
+178
+00:19:34,970 --> 00:19:38,650
+عن دين محمد مش إن تطلع نفسك لا لو كمان إليك كمان
+
+179
+00:19:38,650 --> 00:19:44,480
+كمان تسعة وتسعين نفس أخرىأقول لو قد خرجت قدامي مش
+
+180
+00:19:44,480 --> 00:19:50,280
+ممكن يرق قلبي أن أخرج عن دين محمد كذلك أبو عبيدة
+
+181
+00:19:50,280 --> 00:19:53,900
+ابن
+
+182
+00:19:53,900 --> 00:20:03,240
+الجراح هل تعلمون أن أبا عبيدة التقى سيفه بسيف أبيه
+
+183
+00:20:03,240 --> 00:20:10,020
+في معركة من معارك المسلمين فقتل أبا عبيدة أباه
+
+184
+00:20:10,020 --> 00:20:11,040
+المشرك
+
+185
+00:20:13,060 --> 00:20:19,060
+وهذا يا أخوان يعني أمر لا يتحمله الإنسان إلا إذا
+
+186
+00:20:19,060 --> 00:20:25,340
+اطمأن قلبه بالإيمان وإن أبوه كان بيرفع السيف
+
+187
+00:20:25,340 --> 00:20:31,540
+ويحارب هذه الدعوة الربانية التي هي أغلى عنده من
+
+188
+00:20:31,540 --> 00:20:39,760
+أبيه ومن نفسه طيب نشوف كمان عمر ابن الخطاب
+
+189
+00:20:43,030 --> 00:20:53,770
+عمر بن الخطاب لما حصلت معركة بدر و أصبح هناك أسرى
+
+190
+00:20:53,770 --> 00:21:04,270
+لبدر فقال عمر للنبي يا رسول الله ارا ان تدفع فلان
+
+191
+00:21:04,270 --> 00:21:15,370
+قريبا ليه فاجز عنقهوتدفع عقيل ابن أبي طالب إلى علي
+
+192
+00:21:15,370 --> 00:21:26,280
+ليجز أنقهوتدفع فلان إلى حمزة قريبه ليجز أنقه حتى
+
+193
+00:21:26,280 --> 00:21:34,860
+يعلم الله اللي ليس في قلوبنا هوادة للمشركين حتى
+
+194
+00:21:34,860 --> 00:21:39,920
+يعرف ربنا سبحانه وتعالى ان احنا ليس في قلوبنا مودة
+
+195
+00:21:39,920 --> 00:21:47,950
+ولا موالاة لأولئك المشركين طيب كمان أيضا مصعبابن
+
+196
+00:21:47,950 --> 00:21:57,230
+عمير نصح بابن عمير كان له أخ من ضمن أسرى بدر اسمه
+
+197
+00:21:57,230 --> 00:22:05,510
+عزيز اسمه عزيز ان ابن عمير هذا
+
+198
+00:22:05,510 --> 00:22:09,250
+عزيز كان من ضمن أسره أسرى بدر
+
+199
+00:22:14,270 --> 00:22:21,430
+يوثقه .. يوثقه أحد الصحابة يعني يروضه فمر عليه
+
+200
+00:22:21,430 --> 00:22:27,950
+مصعب فلمّا رأاه أخاه استمشر خيرا قال هو حين أجي
+
+201
+00:22:27,950 --> 00:22:35,270
+ايه أجي أخويا يعني هيفكني و هيحررني فماذا قال مصعب
+
+202
+00:22:35,270 --> 00:22:40,890
+لأخيه المؤمن مش الأخوه من أمه و أبوه قال لأخيه يا
+
+203
+00:22:40,890 --> 00:22:49,970
+أخيشد وثاقه، يعني ربطه كويس، احزج عليه، فإن أمه
+
+204
+00:22:49,970 --> 00:22:58,380
+ذات متاع، لعلها تفديهدلبالك عليها قبطه وازد عليه
+
+205
+00:22:58,380 --> 00:23:05,120
+الربا فليش يشرد؟ ليش؟ لأن أمه غنية فعسى أن تفديه
+
+206
+00:23:05,120 --> 00:23:10,600
+وتأتي بالمال حتى يتقوى المسلمون على شراء الأسلحة
+
+207
+00:23:10,600 --> 00:23:17,140
+ويكون هناك يعني انتقال في جيش المسلم شراء العدة
+
+208
+00:23:17,140 --> 00:23:22,560
+والعتاد والسلاح طيب ناخد أيضا مثال آخر وهو عبد
+
+209
+00:23:22,560 --> 00:23:33,010
+اللهبن عبد الله ابن أبين ابن سلون عبد
+
+210
+00:23:33,010 --> 00:23:38,850
+الله ابن سلون هو رأسمين رأس النفاق فلما كان يعني
+
+211
+00:23:38,850 --> 00:23:45,510
+راجع من غزوة من غزوات النبي صلى الله عليه وسلم قال
+
+212
+00:23:45,510 --> 00:23:50,730
+لإن رجعنا إلى المدينة لنخرجنا الأعز منها الأذل
+
+213
+00:23:51,930 --> 00:23:57,590
+فلمّا وصل الخبر إلى رسول الله قوله غضب النبي غضبا
+
+214
+00:23:57,590 --> 00:24:04,650
+ورأى الصحابة غضب النبي في عينيه فاستشار ذلك غضب
+
+215
+00:24:04,650 --> 00:24:12,130
+الصحابة فكل قال يا رسول الله وهو ينتسق حساما ويقول
+
+216
+00:24:12,130 --> 00:24:18,360
+يا رسول الله دعني أقطع رقبة هذا المنافقفلمّا علم
+
+217
+00:24:18,360 --> 00:24:22,600
+عبد الله ابنه تقدّم إلى النبي صلى الله عليه وسلم
+
+218
+00:24:22,600 --> 00:24:29,740
+وقال يا رسول الله إن كنت قاتلا أبي فاجعلني أنا من
+
+219
+00:24:29,740 --> 00:24:36,300
+يقتله لأني لا أريد أن أرا قاتل أبي فتأخذني
+
+220
+00:24:36,300 --> 00:24:43,940
+الجاهلية العصبية فأقتله فأقتل مسلما بكافر فأدخل
+
+221
+00:24:43,940 --> 00:24:52,640
+النارفإن كنت قاتلا أبي فاجعلني أنا من يقتله فقال
+
+222
+00:24:52,640 --> 00:24:57,620
+النبي صلى الله عليه وسلم لا حتى لا يقال أن محمدا
+
+223
+00:24:57,620 --> 00:25:03,700
+يقتل أصحابه فماذا فعل عبد الله ذهب إلى الطريق الذي
+
+224
+00:25:03,700 --> 00:25:09,940
+يأتي منه أباه ووقف على الطريق وقطع عليه الطريق
+
+225
+00:25:09,940 --> 00:25:16,630
+وامتسق حسامه ورفعه على أبيه وقال لهوالله لأنت
+
+226
+00:25:16,630 --> 00:25:24,730
+الأذل ورسول الله الأعز والله لن تدخل المدينة حتى
+
+227
+00:25:24,730 --> 00:25:29,510
+يأذن لك رسول الله صلى الله عليه وسلم
+
+228
+00:25:31,950 --> 00:25:38,650
+تبين فقه الولاء والبراء عند صحابة رسول الله صلى
+
+229
+00:25:38,650 --> 00:25:42,190
+الله عليه وسلم ولذلك النبي صلى الله عليه وسلم لما
+
+230
+00:25:42,190 --> 00:25:47,610
+قال من أوثق عُرَى الإيمان الحب في الله والبغض في
+
+231
+00:25:47,610 --> 00:25:54,600
+الله وفي حديث من آمن أحب للهومن أحب لله وعطى لله
+
+232
+00:25:54,600 --> 00:26:00,320
+وابغض لله ومنع لله فقد استكمل ايه؟ فقد استكمل
+
+233
+00:26:00,320 --> 00:26:07,530
+الإيمان. إذن بدلالة القرآن ودلالة السنةبدلالة
+
+234
+00:26:07,530 --> 00:26:12,950
+القرآن ودلالة السنة ودلالة صحابة رسول الله صلى
+
+235
+00:26:12,950 --> 00:26:19,110
+الله عليه وسلم يتبين لنا أن عقيدة الولاء والبراء
+
+236
+00:26:19,110 --> 00:26:25,660
+كانت شاهدة وباصرة وحاضرةفي حياة صحابة رسول الله
+
+237
+00:26:25,660 --> 00:26:32,280
+صلى الله عليه وسلم وعليه فيجب علينا أن نوالي من
+
+238
+00:26:32,280 --> 00:26:37,120
+يوالي هذا الدين وأن نعادي كل من يعادي هذا الدين
+
+239
+00:26:37,120 --> 00:26:44,120
+نحب كل من يحب الله ويحبه الله ونبغض كل من يبغض
+
+240
+00:26:44,120 --> 00:26:49,550
+الله ويبغضه الله تباركوتعالى و هذا هو الطريق الذي
+
+241
+00:26:49,550 --> 00:26:54,930
+ندين به و نسير به إلى الله تبارك وتعالى وننتقل إلى
+
+242
+00:26:54,930 --> 00:27:00,110
+العنوان التالت في محاضرتنا وهي صور موالات الكفار
+
+243
+00:27:00,110 --> 00:27:07,290
+ومظاهرة يعني هناك مجموعة من المظاهر والصور تعد هذه
+
+244
+00:27:07,290 --> 00:27:15,620
+المظاهرتعد صورا من صور ايه؟ الموالاة، فمن فعل صورة
+
+245
+00:27:15,620 --> 00:27:22,860
+منها فقد والى أعداء الله، ومن يتولهم منكم فإنه
+
+246
+00:27:22,860 --> 00:27:29,380
+ايه؟ منهم، أي من يوالي أعداء الله من اليهود يصبح
+
+247
+00:27:29,380 --> 00:27:35,830
+حكمه كحكم اليهود and اللهومن يوالي النصارى فإن
+
+248
+00:27:35,830 --> 00:27:42,590
+حكمه حكم النصارى عند الله ومن يوالي المرتدين من
+
+249
+00:27:42,590 --> 00:27:49,770
+أمة محمد يصبح عند الله مرتد ومن يوالي الفساقة
+
+250
+00:27:49,770 --> 00:27:52,970
+والمبتدعين
+
+251
+00:27:52,970 --> 00:28:01,850
+فهو يحاسب عند الله لأن المرأة يحشر مع من أحدالمرء
+
+252
+00:28:01,850 --> 00:28:06,970
+يحشر مع مين؟ مع من أحد، فإذا أحببت المؤمنين
+
+253
+00:28:06,970 --> 00:28:13,790
+الطائعين المخبتين الولاء، فإن الله تبارك وتعالى
+
+254
+00:28:13,790 --> 00:28:20,700
+يحشرك معهم يوم القيامة، وإذا أحببتالذين كفروا من
+
+255
+00:28:20,700 --> 00:28:26,300
+أي صنف كانوا، فإن الله تعالى يحشرك معهم يوم
+
+256
+00:28:26,300 --> 00:28:31,360
+القيامة. لذلك يجب علينا أن نتلبى إلى هذه الصور
+
+257
+00:28:31,360 --> 00:28:38,840
+الخطيرة والتي يقرأ فيها كثير من المسلمين والعياذو
+
+258
+00:28:39,610 --> 00:28:46,390
+بالله وأول هذه الصور الرضا بكفر الكافرين وعدم
+
+259
+00:28:46,390 --> 00:28:52,750
+تكفيرهم أو الشك في كفرهم يعني هناك أصناف من الناس
+
+260
+00:28:52,750 --> 00:28:58,530
+ربنا سبحانه وتعالى قال عنهم في القرآن أنهم كافرون
+
+261
+00:28:58,530 --> 00:29:05,370
+لقد كفر الذين قالوا إن الله ثالث ثلاثة فألا شكوا
+
+262
+00:29:05,370 --> 00:29:11,830
+نحن في كفر من قال الله في كفره؟إذا إذا إحنا ما
+
+263
+00:29:11,830 --> 00:29:18,090
+كفرنا ما كفر الله ونشك في من كفره الله تبارك
+
+264
+00:29:18,090 --> 00:29:25,210
+وتعالى، فهذا إيه؟ نوع من أنواع الموالاةويؤكد هذا
+
+265
+00:29:25,210 --> 00:29:30,970
+الأمر أن الكافرين يصرون ويسعدون إذا رأوا من
+
+266
+00:29:30,970 --> 00:29:36,610
+يوافقهم على كفرهم ويجاريهم ويضرب لنا الكاتب مثل
+
+267
+00:29:36,610 --> 00:29:43,670
+سلمان رشدي لأن الغرب يا كرام يحتضن كل نائق على
+
+268
+00:29:43,670 --> 00:29:48,910
+الإسلام يعني لو خرج واحد من شباب المسلمين واخذ
+
+269
+00:29:48,910 --> 00:29:55,480
+يلعن في دينه وفي قرآنه وفي نبيهوفي أي معتقد من
+
+270
+00:29:55,480 --> 00:30:02,180
+معتقداته فإن الخرباء يقولون إن ذلك إيه حرية الراي
+
+271
+00:30:02,180 --> 00:30:07,680
+يعني الآن الفيلم المسيء للنبي صلى الله عليه وسلم
+
+272
+00:30:07,680 --> 00:30:14,180
+والذي قامت به مجموعة فاكه ظالمه منحرفة في الفكر
+
+273
+00:30:14,180 --> 00:30:19,420
+والسلوك ماذا قالوا؟ إن هذا حرية إيه حرية تعبير ولا
+
+274
+00:30:19,420 --> 00:30:26,020
+نستطيع يعني إننا نمنع هذاالأمر. ثم يعني يحتضنون
+
+275
+00:30:26,020 --> 00:30:33,640
+هؤلاء الناس ويوفرون لهم مالا وامنا وإعلاما حتى
+
+276
+00:30:33,640 --> 00:30:39,040
+يجهروا بكفرهم. كما فعلوا مع سلمان الرشدي ومع غير
+
+277
+00:30:39,040 --> 00:30:43,720
+سلمان الرشدي الذي ألف كتابه آيات شيطانية والله
+
+278
+00:30:43,720 --> 00:30:48,840
+تعالى يقول ولن ترضى عنك اليهود ولا النصارى حتى
+
+279
+00:30:48,840 --> 00:30:54,600
+تتبع ملتهم.العمر التاني، التولي العام واتخاذهم
+
+280
+00:30:54,600 --> 00:30:59,820
+أعوانا وأنصارا وأولياء أو الدخول في دينهم، والله
+
+281
+00:30:59,820 --> 00:31:05,120
+تبارك وتعالى قد نهانا عن أن نتولى المشركين أي أن
+
+282
+00:31:05,120 --> 00:31:09,590
+كانوا أولي المشركينالله عز و جل يقول لا يتخذ
+
+283
+00:31:09,590 --> 00:31:14,270
+المؤمنون الكافرين أوليها من دون المؤمنين، لأن
+
+284
+00:31:14,270 --> 00:31:19,670
+الأصل أنك توالي مين؟ توالي المؤمنين، فإن تستبدل
+
+285
+00:31:19,670 --> 00:31:26,070
+موالاة المؤمن فتوالي به الكافر، فهذا خروج عن منهج
+
+286
+00:31:26,070 --> 00:31:31,010
+الله تبارك وتعالى، ومن يفعل ذلك فليس من الله في
+
+287
+00:31:31,010 --> 00:31:36,960
+شيء إلا أن تتقوا منهم تقاهولذلك يعني يفسر ابن
+
+288
+00:31:36,960 --> 00:31:41,700
+جريري الطبري يقول من اتخذ الكفار أعوانا وانصارا
+
+289
+00:31:41,700 --> 00:31:46,300
+وظهورا يواليهم على دينهم ويظاهرهم على المسلمين
+
+290
+00:31:46,300 --> 00:31:52,380
+فليس من الله في شيء قد برئ من الله وبرئ الله منه
+
+291
+00:31:52,380 --> 00:31:58,120
+بارتداده عن دينه ودخوله في الكفر إلا أن تتقوا منهم
+
+292
+00:31:58,120 --> 00:32:04,190
+بقاء وسنتحدث عن هذه التقاء في محاضرتناالقادمة ان
+
+293
+00:32:04,190 --> 00:32:11,910
+شاء الله الأمر التالت الإيمان ببعض ما هم عليه من
+
+294
+00:32:11,910 --> 00:32:17,690
+الكفر أو التحاكم إليهم دون كتاب الله يعني أنه أنا
+
+295
+00:32:17,690 --> 00:32:26,450
+أعتقد في أي معتقد من معتقداتهم فأؤمن بأي مسألة
+
+296
+00:32:26,450 --> 00:32:32,390
+عقدية كأن أؤمن بأن الله عز وجل بأن المسيح ابن الله
+
+297
+00:32:33,250 --> 00:32:37,850
+فهذا معتقد من معتقدات اليهود او اؤمنوا بان اليهود
+
+298
+00:32:37,850 --> 00:32:43,370
+احضاب الله او اؤمنوا بان اليهود لن يدخلوا النار
+
+299
+00:32:43,370 --> 00:32:49,530
+الا ايام المعدودة كما يعتقدون فاذا انا آمنت بأي
+
+300
+00:32:49,530 --> 00:32:54,650
+امر او مسألة او قضية من قضايا التي تؤدي بيها الكفر
+
+301
+00:32:54,650 --> 00:33:01,110
+او التحاكم اليهم يعني بعض الناس حينمايقال له بدك
+
+302
+00:33:01,110 --> 00:33:05,590
+الشريع ولا الفرع؟ إيش يعني الشريع ولا الفرع؟ يعني
+
+303
+00:33:05,590 --> 00:33:10,830
+بدك تتحكم إلى شريعة الله أو تتحكم إلى شريعة الناس
+
+304
+00:33:12,190 --> 00:33:18,130
+هو بيقولك الفرع هو بيحسبها إذا كان الشرع عنده
+
+305
+00:33:18,130 --> 00:33:24,750
+بيجيبله مصاري كتير فبيقول الشرع وإذا كان الفرع ..
+
+306
+00:33:24,750 --> 00:33:30,150
+الفرع يعني في حكم في قصوة معينة بيقولك إيش؟ بيقولك
+
+307
+00:33:30,150 --> 00:33:35,830
+الفرع إذا هو بيحسب مصلعته يعني يحاول أن يتعاكم إلى
+
+308
+00:33:35,830 --> 00:33:39,490
+الشرعي طارع وإلى الفرعي وإلى شريعة الناس طارتا
+
+309
+00:33:39,490 --> 00:33:45,360
+أخرى وأحيانا احنانذهب الى التحاكم الى قوانين الغرب
+
+310
+00:33:45,360 --> 00:33:50,240
+فاحيانا بصير مشكلة بين دولتين بنروح نتحاكم بدل ما
+
+311
+00:33:50,240 --> 00:33:55,620
+نتحاكم الى شريعة الله ونضع يعني نختار مجموعة من
+
+312
+00:33:55,620 --> 00:34:01,520
+المؤمنين الذين نثق في دينهم لكي نتحاكم اليهم يعني
+
+313
+00:34:01,520 --> 00:34:07,160
+ويحكمون بين المؤمنين لنقتلواه لأ بنذهب الى المحاكم
+
+314
+00:34:07,160 --> 00:34:11,810
+الدوليةالتحكيم الدولي ونحن نعرف ان هذا التحكيم
+
+315
+00:34:11,810 --> 00:34:16,030
+الدولي يعني بعيد كل البعد عن شريعة الله تبارك
+
+316
+00:34:16,030 --> 00:34:20,250
+وتعالى والقانون الدولي وياما هذا القانون الدولي قد
+
+317
+00:34:20,250 --> 00:34:25,130
+يعني كان سيفا مسلطا على رقابنا وأين هو القانون
+
+318
+00:34:25,130 --> 00:34:29,750
+الدولي في مذابح اليهود في فلسطين في جنين وفي حرب
+
+319
+00:34:29,750 --> 00:34:35,280
+غزة يعني هذا القانون الدولييستعمل كفزاعة حينما
+
+320
+00:34:35,280 --> 00:34:40,260
+يصاب يعني أي غربي من الغربيين أما إذا قتل يعني
+
+321
+00:34:40,260 --> 00:34:45,700
+اليوم كل يوم يقتل يعني يعني وجبة كل يوم متين شخص
+
+322
+00:34:45,700 --> 00:34:52,320
+من السوريين يعني هذا الموت هذا النهر الذي يجري كل
+
+323
+00:34:52,320 --> 00:34:56,960
+يوم لوكل يوم مات أربعة، خمس في الغرب لقامة الدنيا
+
+324
+00:34:56,960 --> 00:35:02,080
+ولم تقعد، ولكن الذي يموت هنا هو شعب مسلم، فأين هو
+
+325
+00:35:02,080 --> 00:35:05,200
+القانون الدولي الذي يتحاكمون إليه؟ والله تبارك
+
+326
+00:35:05,200 --> 00:35:08,940
+وتعالى يقول ألم تر إلى الذين أوتوا رصيبا من الكتاب
+
+327
+00:35:08,940 --> 00:35:13,100
+يؤمنون إيه؟ بالجبت والطاغوت ويقولون للذين كفروا
+
+328
+00:35:13,100 --> 00:35:19,930
+هؤلاء أهدا من الذين آمنوا سبيلاالعمر الرابع مودته
+
+329
+00:35:19,930 --> 00:35:26,970
+الكفار ومهدتهم وأنه لا يجتمع في قلب مؤمن مش ممكن
+
+330
+00:35:26,970 --> 00:35:33,070
+ومستحيل أن يجتمع في قلبك حب الله من جهة يعني قلبك
+
+331
+00:35:33,370 --> 00:35:37,650
+مش مقسم جسمين، جسم فيه بتحب الله وبتحب فيه
+
+332
+00:35:37,650 --> 00:35:41,930
+المؤمنين، والجسم التاني بتحب فيه أيه؟ المشركين أو
+
+333
+00:35:41,930 --> 00:35:46,290
+أعداء الله، مش ممكن يجتمع في قلبك حبة حبة الله
+
+334
+00:35:46,290 --> 00:35:50,450
+ومحبة من يعلن العداوة على الله، ولذلك قال الله عز
+
+335
+00:35:50,450 --> 00:35:56,730
+وجل، لا تجد قومايؤمنون بالله واليوم الآخر يوادون
+
+336
+00:35:56,730 --> 00:36:02,730
+من حد الله ورسوله، ولو كان هذا الذي حد الله ورسوله
+
+337
+00:36:02,730 --> 00:36:09,610
+أقرب الناس إلينا نسبًا أبو أو ابن أو أخ أو عشيرة،
+
+338
+00:36:09,610 --> 00:36:14,510
+يعني مش القضية يتحدث عن الأبائد، لأ هو يتحدث عن
+
+339
+00:36:14,510 --> 00:36:20,470
+الأقارب، هؤلاء الأقارب، إذا هم حدوا الله،ورسوله
+
+340
+00:36:20,470 --> 00:36:26,830
+هؤلاء لا مكان لهم في قلوبنا حتى و لو كانوا أبائنا
+
+341
+00:36:26,830 --> 00:36:31,970
+أو أبنائنا لو كنا نحن من أصلابهم أو كانوا هم من
+
+342
+00:36:31,970 --> 00:36:37,810
+أصلابنا أو كنا نحن و إياهم من صلب واحد أو من بطن
+
+343
+00:36:37,810 --> 00:36:44,310
+واحد فإن الولاء والبراء يترتب على يعني بقدر محبة
+
+344
+00:36:44,310 --> 00:36:51,740
+الله تبارك وتعالىالأمر الخامس هو الركون إليهم
+
+345
+00:36:51,740 --> 00:36:56,120
+الركون إليهم لقوله تعالى و لا تركنوا إلى الذين
+
+346
+00:36:56,120 --> 00:37:01,740
+ظلموا فتمسكم الركون هنا يعني الاستناد و الميل إذا
+
+347
+00:37:01,740 --> 00:37:06,200
+ملنا إليهم و استنادنا إليهم و تركنا المؤمنين هاشر
+
+348
+00:37:06,200 --> 00:37:10,540
+و لا تركنوا إلى الذين ظلموا فتمسكم النار و ما لكم
+
+349
+00:37:10,540 --> 00:37:15,140
+من دون الله من أولياء يعني العصر أن وليك مين وليك
+
+350
+00:37:15,140 --> 00:37:21,020
+كل من يوالي الله تباركهوالقرطب يقول الركون حقيقته
+
+351
+00:37:21,020 --> 00:37:25,640
+الاستناد والاعتماد والسكون إلى الشيء والرضا به.
+
+352
+00:37:26,580 --> 00:37:33,000
+سادسا المدانة والمداراة والمجاملة. وهنا يعني
+
+353
+00:37:33,000 --> 00:37:39,220
+التنازل عن بعض حقائق الدين إرضاء للغربي. لما جاء
+
+354
+00:37:39,220 --> 00:37:44,720
+المشركون إلى رسول الله صلى الله عليه وسلم وقالوا
+
+355
+00:37:44,720 --> 00:37:50,040
+يا رسول اللهإن كنت تريد مالا، إن كنت تريد نسان، إن
+
+356
+00:37:50,040 --> 00:37:54,920
+كنت تريد ملكا، إن كان الذي يأتيك رئيا، يعني قدموا
+
+357
+00:37:54,920 --> 00:37:59,840
+الدنيا بين إيه؟ بين يديه، أغروه، أغروه، ربنا قال
+
+358
+00:37:59,840 --> 00:38:05,530
+إيه؟ ودوا لو تضهن، فيضهنون، يا محمد إيش رأيك؟تعبد
+
+359
+00:38:05,530 --> 00:38:10,690
+إلهنا سنة و نعبد إلهك سنة، تعبد إلهنا عاما و نعبد
+
+360
+00:38:10,690 --> 00:38:14,850
+إلهك عاما، فربنا إيش قال؟ ودوا لو تضهنوا، يعني
+
+361
+00:38:14,850 --> 00:38:19,870
+يدوا يا محمد لو تتنازل شيئا يسيرا عن دينك و عن
+
+362
+00:38:19,870 --> 00:38:25,980
+أقيتك حتى يتنازلواولذلك احنا عشان نرضي الغرب عشان
+
+363
+00:38:25,980 --> 00:38:30,420
+نرضي الغرب أحيانا نتنازل عن كثير من معتقداتنا
+
+364
+00:38:30,420 --> 00:38:35,720
+فمثلا عشان مايقولوش عننا إرهابيين فبنتنازل عن
+
+365
+00:38:35,720 --> 00:38:41,220
+عقيدتنا في الجهاد والجهاد هو غروته سلام الإسلام
+
+366
+00:38:41,220 --> 00:38:46,940
+علشان مايقولوش إن الإسلام ظلم المرأة بنعمل نادي
+
+367
+00:38:46,940 --> 00:38:50,380
+إلى تحرير المرأة أيش يعني تحرير المرأة يعني نحررها
+
+368
+00:38:50,380 --> 00:38:55,380
+من أخلاقهاوقيامها وملابسها حتى تصبح كالحلوة
+
+369
+00:38:55,380 --> 00:38:59,920
+المكشوفة اللذي إيه يأتي إليها الدبان من كل حدب
+
+370
+00:38:59,920 --> 00:39:06,020
+وصوب ولذلك يعني إيش بنساوي إحنا؟ بنقول إن الإسلام
+
+371
+00:39:06,020 --> 00:39:10,960
+إسلام أظلم المرأة، بنروح بنمنع .. بنمنع زواج الرجل
+
+372
+00:39:10,960 --> 00:39:16,400
+من ثانية، زي ما عملت مين؟ تونسوحرّمت زواج الثانية
+
+373
+00:39:16,400 --> 00:39:22,100
+وأباعت الخلائل زي الغرب سبحان الله الذي يتزوج من
+
+374
+00:39:22,100 --> 00:39:28,540
+زوجة أخرى يجرّم حسب القانون صور واللي إله زوجة
+
+375
+00:39:28,540 --> 00:39:34,700
+وإله عشرين خليلة هذا يباح له .. يبيح له القانون
+
+376
+00:39:34,700 --> 00:39:42,200
+ذلكغيرنا و ركننا و دهاننا و جمالنا الغرب حتى يعني
+
+377
+00:39:42,200 --> 00:39:45,720
+لا يقولوا عنا أنه احنا ظالمين المرأة و احنا سوين
+
+378
+00:39:45,720 --> 00:39:50,740
+المرأة في الميراث عشان احنا يعني نقولوش عنها والله
+
+379
+00:39:50,740 --> 00:39:55,840
+احنا متخلفين و رجعيين وظلمنا المرأة ليس هناك من
+
+380
+00:39:55,840 --> 00:40:02,820
+دين ولا مذهب في تاريخ الإنسانية أعطى المرأة حقها
+
+381
+00:40:02,820 --> 00:40:04,760
+كما أعطاها الإسلام
+
+382
+00:40:08,630 --> 00:40:13,870
+طبعا قد تبدأ المجاملة بأصغر شيء، قد تبدأ بالسلام،
+
+383
+00:40:13,870 --> 00:40:18,330
+بدل ما نقول السلام عليكم ورحمة الله وبركاته و هذا
+
+384
+00:40:18,330 --> 00:40:23,410
+السلام للمسلمين، نقول مرحبا يا شباب أو صباح الخير
+
+385
+00:40:23,410 --> 00:40:29,770
+أو إيه؟ أو زمان كانوا يقولوا بو كرتوف، يعني تحية
+
+386
+00:40:29,770 --> 00:40:33,320
+اليهودأه بكر توف يعني الصباح الخير بالإيه؟ بالعبري
+
+387
+00:40:33,320 --> 00:40:39,520
+أو عرفتوف مس الخير بالعبري أو bonjour بالإيه؟
+
+388
+00:40:39,520 --> 00:40:45,460
+بالفرنسي وهي قد تنتقل إلى .. تنطق إلىمحاول أخرى
+
+389
+00:40:45,460 --> 00:40:50,440
+كالسلاق .. كال .. كالأكل وما شبه ذلك والملبس وغير
+
+390
+00:40:50,440 --> 00:40:56,580
+ذلك فنحاول أن .. يعني نتخذ الغربة مثلا وقدوا لنا
+
+391
+00:40:56,580 --> 00:41:01,700
+سابعا اتخاذهم بطانة من دون المؤمنين والبطانة يعني
+
+392
+00:41:01,700 --> 00:41:05,520
+الشيء اللي ملزج ايه؟ لما احنا بنشتري جاكيت بنلاقي
+
+393
+00:41:05,520 --> 00:41:09,240
+اللي هو القماشة وبجوارها ايه؟بطانة، ايش يعني
+
+394
+00:41:09,240 --> 00:41:14,480
+البطانة؟ يعني القرب والدنو، فالله تبارك وتعالى قال
+
+395
+00:41:14,480 --> 00:41:20,100
+يا أيها الذين آمنوا، لاتتخذوا بطانة من دونكم، ليش
+
+396
+00:41:20,100 --> 00:41:25,120
+يا ربنا ألا يألونكم خبالة، ودوا ما عندتم، هؤلاء
+
+397
+00:41:25,120 --> 00:41:29,380
+الناس لو كانوا فيكم ما زادوكم إلا خبالة، يعني إيه
+
+398
+00:41:29,380 --> 00:41:36,340
+خبالة؟يعني فساد و تأمر عليكم قوّكوا تأمنوا أعداء
+
+399
+00:41:36,340 --> 00:41:41,720
+الله تبارك وتعالى، فإن هم صادقوكم فيصادقونكم من
+
+400
+00:41:41,720 --> 00:41:49,340
+أجل أن يعرفوا مكام القوة عندكم ليستغلوها ويضعفوها
+
+401
+00:41:49,340 --> 00:41:51,940
+ومكام الضعف ليستغلوها.
+
+402
+00:41:56,350 --> 00:42:01,970
+تمانية طاعتهم فيما يأمرون ويشيرون به يعني إذا ما
+
+403
+00:42:01,970 --> 00:42:05,950
+أشار الغرب عليها الغرب علينا بأن نتخذ سياسة
+
+404
+00:42:05,950 --> 00:42:11,570
+اقتصادية معينة زي ايش؟ زي صدوق النقد الدولي أحيانا
+
+405
+00:42:11,570 --> 00:42:16,770
+يعني يشير على بعض الدول بسياسة الاقتصاد المفتوح
+
+406
+00:42:16,770 --> 00:42:22,650
+فبييجي الدولة ابتعمل اقتصاد مفتوح وبتخصخص الاقتصاد
+
+407
+00:42:22,650 --> 00:42:27,830
+ايه اللي بتخصخص الاقتصاد؟ يعني بتبيعقطاع الدولة
+
+408
+00:42:27,830 --> 00:42:34,990
+إلى الشركات الخاصة، كأن تبيع مثلا شركة الكهرباء،
+
+409
+00:42:34,990 --> 00:42:39,630
+كأن تبيع شركة الاتصالات، كأن تبيع شركة القطارات،
+
+410
+00:42:39,630 --> 00:42:42,710
+يعني لا يبقى للدولة شيء، تبقى الدولة في النهاية
+
+411
+00:42:42,710 --> 00:42:47,970
+رهينة للشركات التي تستغلها وتنهج فيها، فنقع ..
+
+412
+00:42:47,970 --> 00:42:53,080
+يعني استشارناهمفأشاروا علينا، فقبلنا استشاراتهم،
+
+413
+00:42:53,080 --> 00:42:57,360
+فوقعنا لما وقعنا فيه من إيه من أذى، ولا تطلع من
+
+414
+00:42:57,360 --> 00:43:02,060
+أقفلنا قلبه عن ذكرنا، واتبع الله وكان عمره فرطة،
+
+415
+00:43:02,060 --> 00:43:05,400
+يا أيها الذين آمنوا، انتطيعوا الذين كفروا إيش،
+
+416
+00:43:05,400 --> 00:43:11,350
+يردوكم على عقابكم، فننقلبوا خاسرينثم تاسعا
+
+417
+00:43:11,350 --> 00:43:16,130
+مجالستهم والدخول عليهم وقت استهزائهم بآيات الله
+
+418
+00:43:16,130 --> 00:43:21,050
+تبارك وتعالى يعني بعض الناس دايما يجلس مع أعداء
+
+419
+00:43:21,050 --> 00:43:26,010
+الله تبارك وتعالى ودايما لا يحلوله إلا حينمايكون
+
+420
+00:43:26,010 --> 00:43:31,190
+محور الحديث آية من آيات الله أو حديث للنبي صلى
+
+421
+00:43:31,190 --> 00:43:35,910
+الله عليه وسلم أو سيرة العلماء فيأخذونا يستهزئون
+
+422
+00:43:35,910 --> 00:43:41,530
+بحكم من أحكام الشريعة أو بحديث من أحاديث الرسول أو
+
+423
+00:43:41,530 --> 00:43:47,060
+يستهزئون بالنبي أو يستهزئون يعني بالعلماءفيعني
+
+424
+00:43:47,060 --> 00:43:50,620
+أحيانا بيقولوا طلعوا يعني أحيانا بيطلعوا يعني
+
+425
+00:43:50,620 --> 00:43:54,760
+مجموعة من ال إيه النكات على ال .. على المسلمين
+
+426
+00:43:54,760 --> 00:43:59,440
+وعلى العلماء من أجل الإزدراء وتنزيل قيمة هؤلاء
+
+427
+00:43:59,440 --> 00:44:04,040
+العلماء أمام الناس فمثلا بيقولوا والله مرة راحت
+
+428
+00:44:04,040 --> 00:44:09,780
+شيخ يعني خطف الناس عن الحشيشةوقالهم يا ناس الحشيش
+
+429
+00:44:09,780 --> 00:44:14,220
+حرام، ايه الحشيش حرام، بتعمل واحد اللي هو جلطله من
+
+430
+00:44:14,220 --> 00:44:18,380
+نص الخطبة، قالله زي ايش يا سيد الحشيش، زي ايش
+
+431
+00:44:18,380 --> 00:44:22,160
+الحشيش، جال اللي هو قال طلع اللف تباته، وقالله زي
+
+432
+00:44:22,160 --> 00:44:26,760
+هذه يا ابني، زي هذه يا ابني، يريدون يعني أن يبينوا
+
+433
+00:44:26,760 --> 00:44:31,300
+للناس أن هؤلاء المشايخ يعني ناس بعيدين عن الأخلاق
+
+434
+00:44:31,300 --> 00:44:36,320
+وعن القيم وإنهم بتظهروا أمام الناسبالتقوى والوراق،
+
+435
+00:44:36,320 --> 00:44:40,220
+إذا هذا الأمر يا أخواننا يعني حينما نجلس في مجلس
+
+436
+00:44:40,220 --> 00:44:45,800
+سواء كان هذا المجلس مع يهود أو مع نصارى أو حتى مع
+
+437
+00:44:45,800 --> 00:44:50,540
+بعض المسلمين اللي هم بينتموا زورا وبهتانا للإسلام
+
+438
+00:44:50,540 --> 00:44:54,080
+ولا يعرفون من الإسلام إلا إسمه هو من القرآن اللي
+
+439
+00:44:54,080 --> 00:45:00,180
+رسمه وبس مهمتهم دايما يعني النقد والتجريح والتشويه
+
+440
+00:45:00,180 --> 00:45:03,730
+واحنا قاعدينوكل مينك تنكت على المسلمين وعلى
+
+441
+00:45:03,730 --> 00:45:07,170
+الإسلام وعلى القرآن وعلى السن وعلى المشايخ وبنضحك
+
+442
+00:45:07,170 --> 00:45:12,890
+معاهم لا يجوز بحال من الأحوال أنه إذا ذكر الله
+
+443
+00:45:12,890 --> 00:45:17,490
+تبارك وتعالى وذكر رسوله واستهزئ في هذا المجلس لا
+
+444
+00:45:17,490 --> 00:45:21,470
+يجوز لك بحال من الأحوال أن تستمر جالسا فإن
+
+445
+00:45:21,470 --> 00:45:26,070
+استمرارك بالجلوس في هذا المجلس معناه ذلك أنك مقر
+
+446
+00:45:26,070 --> 00:45:31,500
+بكل ما قيلهويلحقوا كالاثم على ذلك والله تعالى أعلم
+
+447
+00:45:31,500 --> 00:45:37,240
+لأن الله تعالى يقول انكم اذا ايه مثلهم طيب الرقم
+
+448
+00:45:37,240 --> 00:45:42,120
+عشرةتوليتهم أمرا من أمور المسلمين كالأمارة
+
+449
+00:45:42,120 --> 00:45:48,680
+والكتابة يعني لا يجوز للكفار ومن يعني ياخذ مقام
+
+450
+00:45:48,680 --> 00:45:56,620
+الكفري ساته لو كان مسلما و لكنه يكون كافرا بإنكاره
+
+451
+00:45:56,620 --> 00:46:01,080
+معلوما من الدين بالضرورة فلا يجوز بهذه الأحوال أن
+
+452
+00:46:01,080 --> 00:46:10,120
+يعين في مراكز حساسةيطلع فيها على عورة من عرقات
+
+453
+00:46:10,120 --> 00:46:15,120
+المسلمين لا يجوز أن يكون قائدا للجيش ولا في مفارز
+
+454
+00:46:15,120 --> 00:46:20,740
+يعني المعلومات الخطيرة في الجيش ولا أن يكون يعني
+
+455
+00:46:20,740 --> 00:46:25,080
+في رئاسة الجمهورية ولا غير ذلك لأن أولئك الناس لا
+
+456
+00:46:25,080 --> 00:46:29,780
+يؤمن مكرهم ولا يؤمن شرهم ولا يؤمن ولا يؤمن أن
+
+457
+00:46:29,780 --> 00:46:35,620
+يبلغوا أعداءنا بكل أسرارنا والعياذ بالله11 الرضا
+
+458
+00:46:35,620 --> 00:46:40,560
+بأعمالهم و التشبه بهم و التزيي بزيهم فمن تشبه بقوم
+
+459
+00:46:40,560 --> 00:46:46,880
+فهو منهم يعني أحيانا نجد بعض الشباب يلهث وراق
+
+460
+00:46:46,880 --> 00:46:52,440
+الموضة التي نجدها في الغرب زي ايش مثلا؟ زي مثلا
+
+461
+00:46:52,440 --> 00:46:57,700
+حلقة الشعر فاحيانا بعض الشباب بيحلقوا شعرهم زي
+
+462
+00:46:57,700 --> 00:47:03,740
+الرياضي فلان فلانأو زي الممثل فلان الفلاني، أو زي
+
+463
+00:47:03,740 --> 00:47:09,520
+المغني فلان الفلاني، فلحن يعني بعض شبابنا أسيرين،
+
+464
+00:47:09,520 --> 00:47:14,600
+أسيرين لمظاهر خداعة تاتينا من الغرب، فبنحلي جراس
+
+465
+00:47:14,600 --> 00:47:19,840
+نطرة اسم الكبورياوطارا، حلقة الأسد، وطالقة طالقة،
+
+466
+00:47:19,840 --> 00:47:25,280
+حلقة ال إيه؟ الكوكو يعني كل يوم إنا .. إنا مسمى ..
+
+467
+00:47:25,280 --> 00:47:29,720
+نسمي بعض و أحيانا الملابس اللي إحنا بنلبسها مرة
+
+468
+00:47:29,720 --> 00:47:33,620
+بنلبسها بلاطينها واسعة و مرة بنلبسها ضيقة و مرة
+
+469
+00:47:33,620 --> 00:47:37,280
+بنلبسها ساحلة و مرة بنلبسها مش عارف أنا بنبين فيها
+
+470
+00:47:37,280 --> 00:47:41,720
+صرتنا و بنجي وراها الغرب و أنا تشبه بالغربي كما
+
+471
+00:47:41,720 --> 00:47:46,950
+قال النبي صلى الله عليه و سلميعني تحذون حذوة القدة
+
+472
+00:47:46,950 --> 00:47:53,470
+بالقدة فلو دخلوا جهرة ضبن لدخلتموه اتناشة البشاشة
+
+473
+00:47:53,470 --> 00:47:57,030
+لهم الطلاقة وانشرها الصدري لهم لما احنا بنلاقي
+
+474
+00:47:57,030 --> 00:48:00,270
+الكفار يعني لما بنلاقي الكافر اليهودي و لا
+
+475
+00:48:00,270 --> 00:48:05,230
+المصراني مثلا و لا الكافر بعمومة بنمشي في وجهه
+
+476
+00:48:05,230 --> 00:48:09,950
+أدنان و مرحبا سلامة كيف حالك سلامة و عند المسلم
+
+477
+00:48:09,950 --> 00:48:11,270
+لما احنا بنلاقي المسلم
+
+478
+00:48:13,790 --> 00:48:17,590
+أبو سلقان فريرة ما بجوز الكلام هذا المسلم يجب
+
+479
+00:48:17,590 --> 00:48:21,830
+الابتسامة في وجه أخيك إيه صداقة يجب علينا إيه أن
+
+480
+00:48:21,830 --> 00:48:26,810
+نبوش في وجوه إخواننا ولا نبوش في وجوه الذين أعلنوا
+
+481
+00:48:26,810 --> 00:48:31,330
+العذاوة مع الله تبارك وتعالى ثالث عشر استئمانهم
+
+482
+00:48:31,330 --> 00:48:35,250
+وقد خونهم الله تبارك وتعالى طلعوا علي أموالنا يا
+
+483
+00:48:35,250 --> 00:48:39,780
+جماعة على أموال المسلمين وين موجودكلها في بنوك
+
+484
+00:48:39,780 --> 00:48:45,160
+سويسرا و بنوك الغرب طلع انتوا الأموال المهربة
+
+485
+00:48:45,160 --> 00:48:49,600
+المصرية فقط المصرية الأموال المهربة إلى الخارج
+
+486
+00:48:49,600 --> 00:48:56,820
+يعني الأموال المهربة إلى الخارج تستطيع ان تكفي مصر
+
+487
+00:48:56,820 --> 00:49:03,740
+موازنة مصر تلاتة و تلاتين سنة قادمة تصورطبعا انت
+
+488
+00:49:03,740 --> 00:49:06,880
+اليوم المليارات اللتي طوضأ مش المليارات
+
+489
+00:49:06,880 --> 00:49:13,040
+التريليونات اللي في بنوك الغرب في حين لو انه هذه
+
+490
+00:49:13,040 --> 00:49:17,080
+جزء بسيط من هذه المليارات استغلت في بعض الدول
+
+491
+00:49:17,080 --> 00:49:22,160
+الفقيرة كالسودان مثلا اللتي فيها أراضي شاسعة يمكن
+
+492
+00:49:22,160 --> 00:49:27,810
+أن تصبح السودان سلة غذاء العالم مش الوطن العربيسلة
+
+493
+00:49:27,810 --> 00:49:34,650
+غذاء العالم، احنا بنعطيها للغرب، الغرب بيجي بيعمل،
+
+494
+00:49:34,650 --> 00:49:39,070
+بيدينها لبعض البلدان الفقيرة المسلمة، يثقلها
+
+495
+00:49:39,070 --> 00:49:43,730
+بالديون، تصبح هذه الديون يعني البلد، يا دوب لاحج
+
+496
+00:49:43,730 --> 00:49:47,930
+سد ديون الفوائد على هذه الأموال، هي أموال مين؟
+
+497
+00:49:47,950 --> 00:49:52,930
+أموال المسلمين، بنروح بنأمن عليها الغرض، وبنأمنش
+
+498
+00:49:52,930 --> 00:49:57,310
+عليها على أنفسنا، وإن هو من أهل الكتاب، من أن
+
+499
+00:49:57,310 --> 00:50:01,610
+تأمنه بقنطار يؤديه إليك، ومنهم من أن تأمنه بدينار
+
+500
+00:50:01,610 --> 00:50:07,500
+لا يؤدي إليك إلا ما دمت عليه قائممعاولتهم على
+
+501
+00:50:07,500 --> 00:50:13,160
+ظلمهم ونصرتهم وقد ضرب الله لنا مثلا يعني كامرة لط
+
+502
+00:50:13,160 --> 00:50:19,640
+حينما ساعدت قومها على زوجها وعلى المؤمنين خمس عشر
+
+503
+00:50:19,640 --> 00:50:24,540
+مناصعتهمواضطنعوا عليهم ونشروا فضائلهم يعني أحيانا
+
+504
+00:50:24,540 --> 00:50:29,340
+لما بيجي مستشرخ من المستشرقين وقد ألف العشرات في
+
+505
+00:50:29,340 --> 00:50:32,760
+طعن في القرآن الكريم وفي السنة بنجيبه مثلا على
+
+506
+00:50:32,760 --> 00:50:37,280
+جامعة من الجامعات او على مؤسسة من المؤسسات وبنقدمه
+
+507
+00:50:37,280 --> 00:50:41,500
+وبنتصل بالجمهور وبنقعد ونقول للناس ونثني عليه أمام
+
+508
+00:50:41,500 --> 00:50:46,460
+الناس هذا العالم العلمة الفهيم الفهامة وحيدة عصره
+
+509
+00:50:46,460 --> 00:50:52,760
+وفريدة دهره فلان ابن فلان يعنينعلي من قيمة هذا
+
+510
+00:50:52,760 --> 00:50:58,260
+المستشرق الذي ألف المؤلفات طعنا في رسول الله وفي
+
+511
+00:50:58,260 --> 00:51:03,400
+القرآن وفي سنة رسول الله وتعظيم الألقابفعظيم ..
+
+512
+00:51:03,400 --> 00:51:08,200
+فعظيمة واطلاق الأوقاب عليهم زي العظيم وغيرها ت ..
+
+513
+00:51:08,200 --> 00:51:12,960
+سبع عشر السكنة معهم في ديارهم وتكتير سوادهم وهي
+
+514
+00:51:12,960 --> 00:51:17,020
+الهجوم من بلاد المسلمين إلى بلاد المشركين يعني و
+
+515
+00:51:17,020 --> 00:51:21,160
+هذا لا يجوز بحالي من الأحوال إلا للضرورة ثامن عشر
+
+516
+00:51:21,160 --> 00:51:26,830
+التأمر معهم وتنفيذمخططاتهم والدخول في أحلافهم
+
+517
+00:51:26,830 --> 00:51:31,470
+وتنظيماتهم والتجسس من أجلهم وهذا من أخطر أنواع
+
+518
+00:51:31,470 --> 00:51:38,350
+الموالاة حيث أكون أنا عينا على أمتي يعني إرضاء
+
+519
+00:51:38,350 --> 00:51:43,730
+لكافر من الكفار أو دولة من دول الكفر تسع عشر من
+
+520
+00:51:43,730 --> 00:51:48,100
+هربمن دار الإسلام إلى دار الحرب بغضن للمسلمين،
+
+521
+00:51:48,100 --> 00:51:51,640
+يعني الهجرة المطلقاة، آخر هاجة من انخرطة في
+
+522
+00:51:51,640 --> 00:51:55,660
+الأحزاب العلمانية أو الإلحادية كالشيوعية
+
+523
+00:51:55,660 --> 00:51:59,620
+والاستراكية والقومية والميسونية، يعني من .. لأن كل
+
+524
+00:51:59,620 --> 00:52:05,510
+هذهكل هذه التيارات الفكرية العلمانية الإلحادية
+
+525
+00:52:05,510 --> 00:52:10,970
+الشيوعية الاشتراكية كل هذه نبتة شيطانية نبتت في
+
+526
+00:52:10,970 --> 00:52:16,450
+الغربي فصدرت إلينا فأي إنسان من المسلمين ينتمي إلى
+
+527
+00:52:16,450 --> 00:52:20,700
+هذه التيارات أو إلى هذه الأحزابأو إلى هذه الجماعات
+
+528
+00:52:20,700 --> 00:52:25,460
+هو في الحقيقة يقع ضمن المخطط الذي رسم له وهو تفتيت
+
+529
+00:52:25,460 --> 00:52:30,640
+وحدة المسلمين بأن يصبح جزء مننا علمانيين وجزء مننا
+
+530
+00:52:30,640 --> 00:52:35,500
+إلحاديين وجزء مننا اشتراكيين وجزء اشتراك قوميين
+
+531
+00:52:35,500 --> 00:52:41,560
+وجزء مسلمين حتى نتقاتلفيما بيننا وتذهب ريحنا هذا
+
+532
+00:52:41,560 --> 00:52:46,820
+ما يريده أعداءنا فهل نحن يعني نطبق ما يريده
+
+533
+00:52:46,820 --> 00:52:51,060
+أعداءنا فنواليهم نسأل الله تبارك وتعالى لنا ولكم
+
+534
+00:52:51,060 --> 00:52:53,160
+الرحمة و الرضوان والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..57e1735684eb951b8c3819b71ac4b80f37a2bc7c
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..45209e4f0978fca4f78bf1a3cb094379b188abe1
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/NDTW1cHzIQI_raw.srt
@@ -0,0 +1,2136 @@
+1
+00:00:21,180 --> 00:00:25,040
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:25,040 --> 00:00:30,600
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:30,600 --> 00:00:34,860
+و على أهله و صحبه وسلم و بعد اليوم الأثنين كده
+
+4
+00:00:34,860 --> 00:00:43,160
+اليوم التاريخ؟ تمانية عشرةالمحاضرة السابع عشر
+
+5
+00:00:43,160 --> 00:00:46,440
+أنواع المحاضرة الولاء والبراء المحاضرة الثانية
+
+6
+00:00:46,440 --> 00:00:49,900
+العلوين الفرعية عقيدة أهل السنة والجماعة في الولاء
+
+7
+00:00:49,900 --> 00:00:53,620
+والبراء طريقة القرآن الكريم في غرس عقيدة الولاء
+
+8
+00:00:53,620 --> 00:00:57,980
+والبراء صور مولات الكفار ومظاهرها أما الأنواع
+
+9
+00:00:57,980 --> 00:01:04,560
+الأول فهو عقيدة أهل السنة في الولاء والبراء يعني
+
+10
+00:01:04,560 --> 00:01:11,170
+الإسلام أو أهل السنة والجماعة وضحواعقيدة عقيدتهم
+
+11
+00:01:11,170 --> 00:01:18,550
+في الولاء والبراء فيما يجب ان يوالي المؤمن وفيما
+
+12
+00:01:18,550 --> 00:01:25,450
+يجب ان يبرأ منه المؤمن هنا كلام جميل لشيخ الإسلام
+
+13
+00:01:25,450 --> 00:01:32,550
+ابن تهيمية حيث يقول يقول على المؤمن ان يعادي في
+
+14
+00:01:32,550 --> 00:01:39,730
+اللهويوالي في الله إذا الموالا والمعادا تكون لله
+
+15
+00:01:39,730 --> 00:01:48,090
+فما يحبه الله اواليه وما يبغضه الله اعاديه فإن كان
+
+16
+00:01:48,090 --> 00:01:56,670
+هناك مؤمن فعليه أن يواليه وإن ظلمه وذلك لأن مهما
+
+17
+00:01:56,670 --> 00:02:06,630
+صدر من العبد المؤمنمن سيئات أو من معاصي أو من ظلم
+
+18
+00:02:06,630 --> 00:02:14,790
+فإن ذلك لا يمنع موالاته لا يمنع موالات المؤمن مهما
+
+19
+00:02:14,790 --> 00:02:22,320
+صدر منه فإن الظلم لا يقطع الموالات الإيمانيةرئيس
+
+20
+00:02:22,320 --> 00:02:27,240
+الدولة المؤمن ظلمني في قرار من القرارات فصلني من
+
+21
+00:02:27,240 --> 00:02:32,120
+العمل مثلا أو نقلني من وظيفتي إلى وظيفة أخرى فهل
+
+22
+00:02:32,120 --> 00:02:37,680
+هذا الظلم الذي أشعر به يكون حائلا وحاجزا بيني وبين
+
+23
+00:02:37,680 --> 00:02:42,880
+مولاة هذا الإنسان الرئيس أو الوالي أو الخليفة
+
+24
+00:02:42,880 --> 00:02:48,580
+المؤمن فالظلم لا يمنع المولاةوذلك الله عز وجل
+
+25
+00:02:48,580 --> 00:02:51,900
+حينما قال عن المؤمنين وإن طائفتان من المؤمنين
+
+26
+00:02:51,900 --> 00:02:58,080
+اقتتلوا فاصلحوا بينهما فجعلهم مؤمنين برغم القتال
+
+27
+00:02:58,080 --> 00:03:05,100
+الحاصل بينهما، إذا القتال بين المؤمن والمؤمنلا
+
+28
+00:03:05,100 --> 00:03:14,040
+يؤدي هذا القتال بأن يكون أحدهم فاسق أو أحدهم كافر
+
+29
+00:03:14,040 --> 00:03:19,700
+إذا حكمنا على أحد الطرفين فبالإمكاني أو ممكن أن
+
+30
+00:03:19,700 --> 00:03:24,600
+يكون هناك مؤمن وهناك مؤمن آخر يعني ينزغ الشيطان
+
+31
+00:03:24,600 --> 00:03:31,070
+بينهما ويؤدي بيهم إلى الاقتتال هذا الاقتتاللا ينفي
+
+32
+00:03:31,070 --> 00:03:36,570
+كون هذا الأول هو مؤمن وكون الثاني هو إيه؟ هو مؤمن
+
+33
+00:03:36,570 --> 00:03:41,830
+فجعلهم إخوة مع وجود القتال والبغي وأمر الإصلاح
+
+34
+00:03:41,830 --> 00:03:46,990
+بينهم فليتدبر المؤمن ثم آد وكرت قال فإن المؤمن
+
+35
+00:03:46,990 --> 00:03:53,070
+تجيب معادته وإن ظلمك واعتدا عليك والكافر تجيب
+
+36
+00:03:53,070 --> 00:03:58,290
+معادته وإن أعطاك وأحسن إليكيعني لو على افتراض ان
+
+37
+00:03:58,290 --> 00:04:03,750
+الكافر كل يوم يعطيك بيضة من ذهب، هل هذه البيضة من
+
+38
+00:04:03,750 --> 00:04:10,750
+ذهب تكون سببًا لموالاتك ومحبتك له؟وإعطائك الولاة
+
+39
+00:04:10,750 --> 00:04:17,910
+له في كل مراحل النصرة والتعاطف وبيان
+
+40
+00:04:17,910 --> 00:04:22,150
+عورة المسلمين؟ هل هذا يدعوك لو اليوم انا اعطوك عشر
+
+41
+00:04:22,150 --> 00:04:28,190
+مليون دولار؟ وقالولك صير انت جاسوس عينا على قومك
+
+42
+00:04:28,190 --> 00:04:32,750
+وعلى المجاهدين هل يعطيك هذا مبرر ان يعطيك العدو
+
+43
+00:04:32,750 --> 00:04:38,160
+مالا حتى تصبح عينا عليه فتواليه؟ هذا قطعايعني لا
+
+44
+00:04:38,160 --> 00:04:44,480
+يجوز بحالي من الأحوال، فمهما أعطاك الكافر من متاء
+
+45
+00:04:44,480 --> 00:04:50,500
+من متاء الدنيا، فإنه لا يجب عليك أن تواليه البكتة،
+
+46
+00:04:50,500 --> 00:04:55,300
+فإن الله سبحانه وتعالى بعث الرسل وأنزل الكتب ليكون
+
+47
+00:04:55,300 --> 00:05:02,840
+الدين كله للهثم قسم أهل السنة والجماعة الناس إلى
+
+48
+00:05:02,840 --> 00:05:10,620
+ثلاثة أقسام الناس في الموالاة والمعادا قسمهم أهل
+
+49
+00:05:10,620 --> 00:05:17,680
+السنة إلى ثلاث أقسام القسم الأول هو من تجب موالاته
+
+50
+00:05:21,670 --> 00:05:28,670
+أو من تجب محبته من يحب جملة يعني ايه من يحب جملة
+
+51
+00:05:28,670 --> 00:05:36,870
+يعني يعني يجب عليك ان تحب هذا المؤمن حبا كاملا لا
+
+52
+00:05:36,870 --> 00:05:44,310
+يجوز بحال من الأحوال ان يكون في قلبكيعني ذرة من
+
+53
+00:05:44,310 --> 00:05:52,770
+بغض له فهذا الصنف الأول يجب أن تحبه حبا كاملا و
+
+54
+00:05:52,770 --> 00:05:59,330
+يجب أن تواليه موالاة كاملة من هو هذا الصنف الذي
+
+55
+00:05:59,330 --> 00:06:04,450
+يجب أن تحبه حبا كاملا و تواليه موالاة كاملة؟ قال
+
+56
+00:06:04,450 --> 00:06:14,030
+هو كلمن كان فيه الصفة أنه مؤمن بالله عز وجل ومؤمن
+
+57
+00:06:14,030 --> 00:06:21,090
+برسوله ثم قام بوظائف الإسلام من صلاة وصوم وزكاة
+
+58
+00:06:21,090 --> 00:06:27,690
+وحد وكان مخلصا لله تعالى في أعماله وأفعاله وأقواله
+
+59
+00:06:28,170 --> 00:06:33,830
+وكان منفذًا لأوامر الله تعالى ومنتهن عن ما نهى
+
+60
+00:06:33,830 --> 00:06:40,450
+الله يعني هو إيه؟ هو الولي الصالح ألا إن أولياء
+
+61
+00:06:40,450 --> 00:06:46,850
+الله لا خوف عليهم ولا هم يحزنون إذا يجب عليك أن
+
+62
+00:06:46,850 --> 00:06:52,350
+تحب كل ولي لله تبارك وتعالى من يدخل تحت هذه
+
+63
+00:06:52,350 --> 00:06:58,750
+المسمة؟الأنبياء والرسل فهم أولياء الله، كذلك
+
+64
+00:06:58,750 --> 00:07:06,530
+الصالحين، ممن ثبت صلاحهم، من الحواريين ومن الصحابة
+
+65
+00:07:06,530 --> 00:07:11,610
+الكرام، من أمهات المؤمنين، من العشر المبشرين
+
+66
+00:07:11,610 --> 00:07:19,260
+بالجنة، ممن بايع تحت الشجرة، قد رضي اللهأو عن
+
+67
+00:07:19,260 --> 00:07:24,280
+الذين يبايعونك تحت الشجرة، فهذا رضى الله عز وجل،
+
+68
+00:07:24,280 --> 00:07:28,300
+إذا كان الله قد رضي عنهم، فمن بابي أولى إليه أن
+
+69
+00:07:28,300 --> 00:07:34,620
+أرضى عنهم وأن أحبهم وينطبق على ذلك الكل من يحب
+
+70
+00:07:34,620 --> 00:07:40,040
+الله تعالى ويلتزم بأمر الله تعالى ويطيع الله تبارك
+
+71
+00:07:40,040 --> 00:07:46,440
+وتعالى في كل شيء، إذا هذا الصنفيجب ان اوجه اليه كل
+
+72
+00:07:46,440 --> 00:07:57,020
+محبة و كل موالاة طيب الصنف التاني من يحب من جهة و
+
+73
+00:07:57,020 --> 00:08:04,960
+يبغض من جهة من يحب من جهة و يبغض من جهة و هذا هو
+
+74
+00:08:04,960 --> 00:08:12,830
+المؤمن العاصي او المؤمن الفاسقكيف يعني يحب من جهة
+
+75
+00:08:12,830 --> 00:08:21,330
+ويبغض من جهة؟ أحبه بقدر ما فيه من الطاعت وأبغضه
+
+76
+00:08:21,330 --> 00:08:26,110
+بقدر ما فيه من المعاصي يعني هو عامل زي ال
+
+77
+00:08:26,110 --> 00:08:30,990
+thermometer كل ما ارتقاه .. كل ما ارتقاه إيمانه
+
+78
+00:08:30,990 --> 00:08:37,770
+وحبه لله تعالى يرتقي حبي له وموالاتي لهكل ما انخفض
+
+79
+00:08:37,770 --> 00:08:44,590
+على المنسوب وارتفع منسوب المعاصي عنده والفسق كل ما
+
+80
+00:08:44,590 --> 00:08:50,690
+انخفض عنده، عندي أنا محبته وارتفع عندي منسوب بغضه
+
+81
+00:08:50,690 --> 00:08:59,010
+له، إذا حبي له وبغضي له مرتبط بحبه لله ومحبة الله
+
+82
+00:08:59,010 --> 00:09:05,010
+تبارك وتعالى له، بمقدار بغضه لله وبغض الله تبارك
+
+83
+00:09:05,010 --> 00:09:10,940
+وتعالى لهإذا هذا الإنسان عامل زي إيه؟ زي الترموتر،
+
+84
+00:09:10,940 --> 00:09:17,060
+يرتفع وينخفض بحسب محبة الله تبارك وتعالى، وهو
+
+85
+00:09:17,060 --> 00:09:23,840
+المسلم الذي خلط عنا صالحا و آخر سيئا فيحب ويوالى
+
+86
+00:09:23,840 --> 00:09:29,320
+على قدرما معه من الخير ويبغض ويعادى على قدر ما معه
+
+87
+00:09:29,320 --> 00:09:34,340
+من الشر ومن لم يتسى قلبه لهذا كان ما يفسد اكتر مما
+
+88
+00:09:34,340 --> 00:09:39,100
+يصلح والدليل على ذلك ان احد الصحابة واسمه عبدالله
+
+89
+00:09:39,100 --> 00:09:44,400
+ابن حمار كان من صحابة رسول الله قد شرب الخمر فقال
+
+90
+00:09:44,400 --> 00:09:49,510
+احد الناسحينما لعنه قال له النبي صلى الله عليه
+
+91
+00:09:49,510 --> 00:09:56,230
+وسلم لا تلعنه فإنه يحب الله ورسوله يعني بقدر ما
+
+92
+00:09:56,230 --> 00:10:01,970
+فيه من المعصية إلا إنه أيه؟ يحب الله ويحب رسول
+
+93
+00:10:01,970 --> 00:10:07,390
+الله إذا عنده جانب من الخير ولذلك نهى عن لعنه صلى
+
+94
+00:10:07,390 --> 00:10:14,170
+الله عليه وسلم النوع التالت وهو من يبغض جملة
+
+95
+00:10:16,140 --> 00:10:22,840
+من يبغض جملة، يعني إيه أن يبغض جملة؟ يعني أبغضه في
+
+96
+00:10:22,840 --> 00:10:30,520
+الله بغضا كاملا وشاملا، بمعنى أنه لا يجوز أن يكون
+
+97
+00:10:30,520 --> 00:10:40,970
+لهذا الصنفأي و لو مقدار قطمير من محبة في قلبي، لا
+
+98
+00:10:40,970 --> 00:10:47,050
+يجوز له أن يكون له جزء من محبة في قلبي، هذا الصنف
+
+99
+00:10:47,050 --> 00:10:56,050
+هو من؟ هو الكافر الذي أعلن كفره صراحة أو كل من
+
+100
+00:10:56,050 --> 00:11:03,370
+أنكره، معلومة من الدين بالضرورة، كان أنكر الصلاةأو
+
+101
+00:11:03,370 --> 00:11:09,630
+أنكر الذكاء أو أنكر الصيام أو أنكر الحج أو كل من
+
+102
+00:11:09,630 --> 00:11:17,510
+حرمها كل من حرم حلالا طيبا حلله الله في القران أو
+
+103
+00:11:17,510 --> 00:11:25,030
+كل من حلل حراماأجمع قد أجمع الإسلام على تحريمه
+
+104
+00:11:25,030 --> 00:11:30,270
+برصي ودلالة القرآن الكريم والسنة النبوية، إذا من
+
+105
+00:11:30,270 --> 00:11:35,990
+أنكر معلوما من الدين بالضرورة، فهو إيه؟ فهو كافر،
+
+106
+00:11:35,990 --> 00:11:42,290
+وهذا الكافر لا يجوز بحال من الأحوال أن يكون له في
+
+107
+00:11:42,290 --> 00:11:48,140
+قلبي مثقال ذرة من محبةوهو من كفر بالله وملائكته
+
+108
+00:11:48,140 --> 00:11:53,840
+وكتبه ورسله واليوم الأيه واليوم الآخر مثل إيه؟ مثل
+
+109
+00:11:53,840 --> 00:12:01,540
+فرعون وهامان وطالوت، إذا كل من يعني سطر الله تبارك
+
+110
+00:12:01,540 --> 00:12:06,610
+وتعالى زي أبو لعبوأبو جهل كل من ذُكر يعني في
+
+111
+00:12:06,610 --> 00:12:10,430
+القرآن الكريم أو في سنة النبي صلى الله عليه وسلم
+
+112
+00:12:10,430 --> 00:12:15,690
+يعني قد مات على كفره مثل مسالم الكذاب وغيره ممن
+
+113
+00:12:15,690 --> 00:12:22,930
+ادعى النبوة كل من عرف بفسقه وكفره المعلوم للناس
+
+114
+00:12:22,930 --> 00:12:32,330
+فهذا لا يجوز ان يحب بأي جزء من ايه من الأجزاءطريقة
+
+115
+00:12:32,330 --> 00:12:37,990
+القرآن الكريم والسنة في غرس عقيدة الولاء والبراء
+
+116
+00:12:37,990 --> 00:12:45,030
+يعني القرآن الكريم والسنة حرصت على بيان مفهوم
+
+117
+00:12:45,030 --> 00:12:53,870
+الولاء والبراء عند المسلمين يتلخص .. يتلخصطريقة
+
+118
+00:12:53,870 --> 00:12:58,770
+القرآن والسنة في غرس عقيدة الولاء والبراء في بيان
+
+119
+00:12:58,770 --> 00:13:06,450
+مجموعة من الأمثلة والتي تبين كيف كانت عقيدة
+
+120
+00:13:06,450 --> 00:13:12,590
+الأنبياء وغيرهم من الصالحين في الولاء والبراء
+
+121
+00:13:12,590 --> 00:13:21,700
+فمثلا وعلى سبيل المثال تبرؤ الإبن الأب من أبيهكما
+
+122
+00:13:21,700 --> 00:13:31,460
+تبرع نوح عليه السلام من ابنه، فابنه لما أصبح كافرا
+
+123
+00:13:31,460 --> 00:13:38,580
+و لما قال له يا ابني يركب معناوقال ساوي إلى جبل
+
+124
+00:13:38,580 --> 00:13:46,040
+يعصمني من الماء تبرأ لما تبين له كفره تبرأ نوح
+
+125
+00:13:46,040 --> 00:13:54,760
+عليه السلام من ابنه كذلك تبرأ نوط عليه السلام من
+
+126
+00:13:54,760 --> 00:14:02,680
+زوجته تبرأ الزوج من الزوجة حينما كانت سببا في أنها
+
+127
+00:14:02,680 --> 00:14:11,050
+دلت قومها علىضيوفه حينما جاءوا اليه الملائكة على
+
+128
+00:14:11,050 --> 00:14:18,870
+شكل شباب مرد حسان، إذا تبرؤ الأب من ابنه، وتبرؤ
+
+129
+00:14:18,870 --> 00:14:27,770
+الزوج من زوجته، وكذلك تبرؤ الإبن من أبيه، وهذا
+
+130
+00:14:27,770 --> 00:14:33,950
+دلالة مين؟ دلالة إبراهيم عليه السلامحينما قال عليه
+
+131
+00:14:33,950 --> 00:14:39,570
+السلام .. حينما قال الله عز وجل في شأن ذلك وإذ قال
+
+132
+00:14:39,570 --> 00:14:48,070
+إبراهيم لأبيه وقومه إنني براء مما تعبدون إلا الذي
+
+133
+00:14:48,070 --> 00:14:55,780
+فطرني فإنه سيهدين وجعل كلمة فاقيةباقية في عقبه
+
+134
+00:14:55,780 --> 00:15:01,160
+لعلهم يرجعون وفي آية أخرى أيضا حينما قال لقد كان
+
+135
+00:15:01,160 --> 00:15:07,120
+لكم أسوة حسنة في إبراهيم والذين آمنوا معه إذ قالوا
+
+136
+00:15:07,120 --> 00:15:12,340
+لقومهم إن أبراء منكم ومما تعبدون من دون الله كفرنا
+
+137
+00:15:12,340 --> 00:15:17,260
+بكم وبدأ بيننا وبينكم العذاوة والبغضاء أبدا حتى
+
+138
+00:15:17,260 --> 00:15:23,290
+تؤمنوا بالله وحده هنا نقطة مهمة جداوهو قد رفض
+
+139
+00:15:23,290 --> 00:15:30,790
+إبراهيم عليه السلام أن هذه العداع والبغدائش أبدية
+
+140
+00:15:30,790 --> 00:15:38,960
+لكنها مشروطة، ليست أبدية مطلقة، إنها أبديةمشروطة
+
+141
+00:15:38,960 --> 00:15:44,020
+حتى تؤمنوا بالله واحده، يعني الخلاف اللي بيننا
+
+142
+00:15:44,020 --> 00:15:50,880
+وبينكوا مش خلاف على حطام من حطام الدنيا، إنه خلاف
+
+143
+00:15:50,880 --> 00:15:55,660
+شرعي، خلاف أصيل، أننا الخلاف اللي بيننا وبينكوا
+
+144
+00:15:55,660 --> 00:16:00,040
+على الإيمان بالله تبارك وتعالىفإذا لم تؤمنوا بالله
+
+145
+00:16:00,040 --> 00:16:05,340
+تبارك وتعالى، فسيبقى بيننا وبينكم العداوة والبغضاء
+
+146
+00:16:05,340 --> 00:16:10,960
+أبدًا، تبقى هذه العداوة والبغضاء أبدية، لكنها
+
+147
+00:16:10,960 --> 00:16:15,660
+مشروطة، فإذا ما عدتم إلى الإيمان، يعني احنا
+
+148
+00:16:15,660 --> 00:16:20,940
+العداوة بيننا وبين اليهود أيضًا،هي عدوة ايش؟ عدوة
+
+149
+00:16:20,940 --> 00:16:25,600
+عقيدة، فإذا ما آمن اليهود و أسلموا و أعلنوا
+
+150
+00:16:25,600 --> 00:16:30,860
+إسلامهم، فإنهم يصبحوا أخوة لنا في الدين، عصموا
+
+151
+00:16:30,860 --> 00:16:36,360
+دماغهم و أموالهم إلا إيه بحق الإسلام، إذا هذه
+
+152
+00:16:36,360 --> 00:16:43,720
+الأداء والضغضاء مشروطة بالعودة الكافر إلى الإيمان
+
+153
+00:16:44,130 --> 00:16:49,790
+طيب، هناك أيضًا في القرآن الكريم يحدثنا عن آسيا
+
+154
+00:16:49,790 --> 00:16:57,250
+إمرأة فرهان وكيف أنها تبرأت من زوجها، إذا عندنا
+
+155
+00:16:57,250 --> 00:17:04,630
+تبرؤ الإبن من أبيه، تبرؤ الأب من ابنه، تبرؤ الزوجة
+
+156
+00:17:04,630 --> 00:17:11,540
+من زوجها، تبرؤ الزوج من زوجتهأما في سنة النبي صلى
+
+157
+00:17:11,540 --> 00:17:16,540
+الله عليه وسلم فقد بين النبي صلى الله عليه وسلم
+
+158
+00:17:16,540 --> 00:17:22,180
+كثير من الأهاديث التي تبين لنا كيف ربى رسول الله
+
+159
+00:17:22,180 --> 00:17:27,380
+صلى الله عليه وسلم صحابته الكرام، فإننا حينما
+
+160
+00:17:27,380 --> 00:17:33,960
+واحنا نستعرضسيرة الصحابة نجد أن هناك من سيرة النبي
+
+161
+00:17:33,960 --> 00:17:38,840
+صلى الله عليه وسلم أنفلة على الولاء والبراء منهم
+
+162
+00:17:38,840 --> 00:17:45,140
+ابو بكر الصديق ابو
+
+163
+00:17:45,140 --> 00:17:51,990
+بكر الصديقلمّا أسلم ابنه عبدالله على ما أظن
+
+164
+00:17:51,990 --> 00:17:59,130
+عبدالله كان في معركة بدر يحارب مع المشركين
+
+165
+00:18:08,870 --> 00:18:15,490
+فلمّا أسلم بعد ذلك قال لأبيه يا أبتي كنت أراك في
+
+166
+00:18:15,490 --> 00:18:21,410
+معركة بدر وكنت أشيح بوجهي عنك حتى لا يلتقي سيفي
+
+167
+00:18:21,410 --> 00:18:29,630
+بسيفك فقال له أبوه أما أنا فوالله لقد كنت أبحث عنك
+
+168
+00:18:29,630 --> 00:18:37,110
+ولو وجدتك لقتلتكإذا كان الصحابة رضوان الله عليهم
+
+169
+00:18:37,110 --> 00:18:44,490
+يفقهون هذه المعاني الربانية التي وردت في القرآن
+
+170
+00:18:44,490 --> 00:18:49,270
+الكريم والتي تنهى المؤمن عن موالاة الكفار حتى لو
+
+171
+00:18:49,270 --> 00:18:55,610
+كان هؤلاء الكفار أقرب الناس إلينا نسبا ودما ناخد
+
+172
+00:18:55,610 --> 00:19:04,670
+مثال مثال أيضا سعد ابن أبي وقاصلما أمه قالت والله
+
+173
+00:19:04,670 --> 00:19:12,110
+لا أشرب ولا أأكل حتى ترجع عن دين محمد، فماذا قال
+
+174
+00:19:12,110 --> 00:19:17,190
+لها؟ قال والله يا أمه، صحيح الأم غاليةوحبيبة إلى
+
+175
+00:19:17,190 --> 00:19:23,450
+القلب ولكن الله تعالى أحب إلينا إيه؟ من كل شيء
+
+176
+00:19:23,450 --> 00:19:28,850
+وديننا أحب إلينا من كل شيء قال لها والله يا أمه لو
+
+177
+00:19:28,850 --> 00:19:34,970
+لك مائة نفس وخرجت واحدة تلو الأخرى ما رجعت عن إيه؟
+
+178
+00:19:34,970 --> 00:19:38,650
+عن دين محمد مش إن تطلع نفسك لا لو كمان إليك كمان
+
+179
+00:19:38,650 --> 00:19:44,480
+كمان تسعة وتسعين نفس أخرىأقول لو قد خرجت قدامي مش
+
+180
+00:19:44,480 --> 00:19:50,280
+ممكن يرق قلبي أن أخرج عن دين محمد كذلك أبو عبيدة
+
+181
+00:19:50,280 --> 00:19:53,900
+ابن
+
+182
+00:19:53,900 --> 00:20:03,240
+الجراح هل تعلمون أن أبا عبيدة التقى سيفه بسيف أبيه
+
+183
+00:20:03,240 --> 00:20:10,020
+في معركة من معارك المسلمين فقتل أبا عبيدة أباه
+
+184
+00:20:10,020 --> 00:20:11,040
+المشرك
+
+185
+00:20:13,060 --> 00:20:19,060
+وهذا يا أخوان يعني أمر لا يتحمله الإنسان إلا إذا
+
+186
+00:20:19,060 --> 00:20:25,340
+اطمأن قلبه بالإيمان وإن أبوه كان بيرفع السيف
+
+187
+00:20:25,340 --> 00:20:31,540
+ويحارب هذه الدعوة الربانية التي هي أغلى عنده من
+
+188
+00:20:31,540 --> 00:20:39,760
+أبيه ومن نفسه طيب نشوف كمان عمر ابن الخطاب
+
+189
+00:20:43,030 --> 00:20:53,770
+عمر بن الخطاب لما حصلت معركة بدر و أصبح هناك أسرى
+
+190
+00:20:53,770 --> 00:21:04,270
+لبدر فقال عمر للنبي يا رسول الله ارا ان تدفع فلان
+
+191
+00:21:04,270 --> 00:21:15,370
+قريبا ليه فاجز عنقهوتدفع عقيل ابن أبي طالب إلى علي
+
+192
+00:21:15,370 --> 00:21:26,280
+ليجز أنقهوتدفع فلان إلى حمزة قريبه ليجز أنقه حتى
+
+193
+00:21:26,280 --> 00:21:34,860
+يعلم الله اللي ليس في قلوبنا هوادة للمشركين حتى
+
+194
+00:21:34,860 --> 00:21:39,920
+يعرف ربنا سبحانه وتعالى ان احنا ليس في قلوبنا مودة
+
+195
+00:21:39,920 --> 00:21:47,950
+ولا موالاة لأولئك المشركين طيب كمان أيضا مصعبابن
+
+196
+00:21:47,950 --> 00:21:57,230
+عمير نصح بابن عمير كان له أخ من ضمن أسرى بدر اسمه
+
+197
+00:21:57,230 --> 00:22:05,510
+عزيز اسمه عزيز ان ابن عمير هذا
+
+198
+00:22:05,510 --> 00:22:09,250
+عزيز كان من ضمن أسره أسرى بدر
+
+199
+00:22:14,270 --> 00:22:21,430
+يوثقه .. يوثقه أحد الصحابة يعني يروضه فمر عليه
+
+200
+00:22:21,430 --> 00:22:27,950
+مصعب فلمّا رأاه أخاه استمشر خيرا قال هو حين أجي
+
+201
+00:22:27,950 --> 00:22:35,270
+ايه أجي أخويا يعني هيفكني و هيحررني فماذا قال مصعب
+
+202
+00:22:35,270 --> 00:22:40,890
+لأخيه المؤمن مش الأخوه من أمه و أبوه قال لأخيه يا
+
+203
+00:22:40,890 --> 00:22:49,970
+أخيشد وثاقه، يعني ربطه كويس، احزج عليه، فإن أمه
+
+204
+00:22:49,970 --> 00:22:58,380
+ذات متاع، لعلها تفديهدلبالك عليها قبطه وازد عليه
+
+205
+00:22:58,380 --> 00:23:05,120
+الربا فليش يشرد؟ ليش؟ لأن أمه غنية فعسى أن تفديه
+
+206
+00:23:05,120 --> 00:23:10,600
+وتأتي بالمال حتى يتقوى المسلمون على شراء الأسلحة
+
+207
+00:23:10,600 --> 00:23:17,140
+ويكون هناك يعني انتقال في جيش المسلم شراء العدة
+
+208
+00:23:17,140 --> 00:23:22,560
+والعتاد والسلاح طيب ناخد أيضا مثال آخر وهو عبد
+
+209
+00:23:22,560 --> 00:23:33,010
+اللهبن عبد الله ابن أبين ابن سلون عبد
+
+210
+00:23:33,010 --> 00:23:38,850
+الله ابن سلون هو رأسمين رأس النفاق فلما كان يعني
+
+211
+00:23:38,850 --> 00:23:45,510
+راجع من غزوة من غزوات النبي صلى الله عليه وسلم قال
+
+212
+00:23:45,510 --> 00:23:50,730
+لإن رجعنا إلى المدينة لنخرجنا الأعز منها الأذل
+
+213
+00:23:51,930 --> 00:23:57,590
+فلمّا وصل الخبر إلى رسول الله قوله غضب النبي غضبا
+
+214
+00:23:57,590 --> 00:24:04,650
+ورأى الصحابة غضب النبي في عينيه فاستشار ذلك غضب
+
+215
+00:24:04,650 --> 00:24:12,130
+الصحابة فكل قال يا رسول الله وهو ينتسق حساما ويقول
+
+216
+00:24:12,130 --> 00:24:18,360
+يا رسول الله دعني أقطع رقبة هذا المنافقفلمّا علم
+
+217
+00:24:18,360 --> 00:24:22,600
+عبد الله ابنه تقدّم إلى النبي صلى الله عليه وسلم
+
+218
+00:24:22,600 --> 00:24:29,740
+وقال يا رسول الله إن كنت قاتلا أبي فاجعلني أنا من
+
+219
+00:24:29,740 --> 00:24:36,300
+يقتله لأني لا أريد أن أرا قاتل أبي فتأخذني
+
+220
+00:24:36,300 --> 00:24:43,940
+الجاهلية العصبية فأقتله فأقتل مسلما بكافر فأدخل
+
+221
+00:24:43,940 --> 00:24:52,640
+النارفإن كنت قاتلا أبي فاجعلني أنا من يقتله فقال
+
+222
+00:24:52,640 --> 00:24:57,620
+النبي صلى الله عليه وسلم لا حتى لا يقال أن محمدا
+
+223
+00:24:57,620 --> 00:25:03,700
+يقتل أصحابه فماذا فعل عبد الله ذهب إلى الطريق الذي
+
+224
+00:25:03,700 --> 00:25:09,940
+يأتي منه أباه ووقف على الطريق وقطع عليه الطريق
+
+225
+00:25:09,940 --> 00:25:16,630
+وامتسق حسامه ورفعه على أبيه وقال لهوالله لأنت
+
+226
+00:25:16,630 --> 00:25:24,730
+الأذل ورسول الله الأعز والله لن تدخل المدينة حتى
+
+227
+00:25:24,730 --> 00:25:29,510
+يأذن لك رسول الله صلى الله عليه وسلم
+
+228
+00:25:31,950 --> 00:25:38,650
+تبين فقه الولاء والبراء عند صحابة رسول الله صلى
+
+229
+00:25:38,650 --> 00:25:42,190
+الله عليه وسلم ولذلك النبي صلى الله عليه وسلم لما
+
+230
+00:25:42,190 --> 00:25:47,610
+قال من أوثق عُرَى الإيمان الحب في الله والبغض في
+
+231
+00:25:47,610 --> 00:25:54,600
+الله وفي حديث من آمن أحب للهومن أحب لله وعطى لله
+
+232
+00:25:54,600 --> 00:26:00,320
+وابغض لله ومنع لله فقد استكمل ايه؟ فقد استكمل
+
+233
+00:26:00,320 --> 00:26:07,530
+الإيمان. إذن بدلالة القرآن ودلالة السنةبدلالة
+
+234
+00:26:07,530 --> 00:26:12,950
+القرآن ودلالة السنة ودلالة صحابة رسول الله صلى
+
+235
+00:26:12,950 --> 00:26:19,110
+الله عليه وسلم يتبين لنا أن عقيدة الولاء والبراء
+
+236
+00:26:19,110 --> 00:26:25,660
+كانت شاهدة وباصرة وحاضرةفي حياة صحابة رسول الله
+
+237
+00:26:25,660 --> 00:26:32,280
+صلى الله عليه وسلم وعليه فيجب علينا أن نوالي من
+
+238
+00:26:32,280 --> 00:26:37,120
+يوالي هذا الدين وأن نعادي كل من يعادي هذا الدين
+
+239
+00:26:37,120 --> 00:26:44,120
+نحب كل من يحب الله ويحبه الله ونبغض كل من يبغض
+
+240
+00:26:44,120 --> 00:26:49,550
+الله ويبغضه الله تباركوتعالى و هذا هو الطريق الذي
+
+241
+00:26:49,550 --> 00:26:54,930
+ندين به و نسير به إلى الله تبارك وتعالى وننتقل إلى
+
+242
+00:26:54,930 --> 00:27:00,110
+العنوان التالت في محاضرتنا وهي صور موالات الكفار
+
+243
+00:27:00,110 --> 00:27:07,290
+ومظاهرة يعني هناك مجموعة من المظاهر والصور تعد هذه
+
+244
+00:27:07,290 --> 00:27:15,620
+المظاهرتعد صورا من صور ايه؟ الموالاة، فمن فعل صورة
+
+245
+00:27:15,620 --> 00:27:22,860
+منها فقد والى أعداء الله، ومن يتولهم منكم فإنه
+
+246
+00:27:22,860 --> 00:27:29,380
+ايه؟ منهم، أي من يوالي أعداء الله من اليهود يصبح
+
+247
+00:27:29,380 --> 00:27:35,830
+حكمه كحكم اليهود and اللهومن يوالي النصارى فإن
+
+248
+00:27:35,830 --> 00:27:42,590
+حكمه حكم النصارى عند الله ومن يوالي المرتدين من
+
+249
+00:27:42,590 --> 00:27:49,770
+أمة محمد يصبح عند الله مرتد ومن يوالي الفساقة
+
+250
+00:27:49,770 --> 00:27:52,970
+والمبتدعين
+
+251
+00:27:52,970 --> 00:28:01,850
+فهو يحاسب عند الله لأن المرأة يحشر مع من أحدالمرء
+
+252
+00:28:01,850 --> 00:28:06,970
+يحشر مع مين؟ مع من أحد، فإذا أحببت المؤمنين
+
+253
+00:28:06,970 --> 00:28:13,790
+الطائعين المخبتين الولاء، فإن الله تبارك وتعالى
+
+254
+00:28:13,790 --> 00:28:20,700
+يحشرك معهم يوم القيامة، وإذا أحببتالذين كفروا من
+
+255
+00:28:20,700 --> 00:28:26,300
+أي صنف كانوا، فإن الله تعالى يحشرك معهم يوم
+
+256
+00:28:26,300 --> 00:28:31,360
+القيامة. لذلك يجب علينا أن نتلبى إلى هذه الصور
+
+257
+00:28:31,360 --> 00:28:38,840
+الخطيرة والتي يقرأ فيها كثير من المسلمين والعياذو
+
+258
+00:28:39,610 --> 00:28:46,390
+بالله وأول هذه الصور الرضا بكفر الكافرين وعدم
+
+259
+00:28:46,390 --> 00:28:52,750
+تكفيرهم أو الشك في كفرهم يعني هناك أصناف من الناس
+
+260
+00:28:52,750 --> 00:28:58,530
+ربنا سبحانه وتعالى قال عنهم في القرآن أنهم كافرون
+
+261
+00:28:58,530 --> 00:29:05,370
+لقد كفر الذين قالوا إن الله ثالث ثلاثة فألا شكوا
+
+262
+00:29:05,370 --> 00:29:11,830
+نحن في كفر من قال الله في كفره؟إذا إذا إحنا ما
+
+263
+00:29:11,830 --> 00:29:18,090
+كفرنا ما كفر الله ونشك في من كفره الله تبارك
+
+264
+00:29:18,090 --> 00:29:25,210
+وتعالى، فهذا إيه؟ نوع من أنواع الموالاةويؤكد هذا
+
+265
+00:29:25,210 --> 00:29:30,970
+الأمر أن الكافرين يصرون ويسعدون إذا رأوا من
+
+266
+00:29:30,970 --> 00:29:36,610
+يوافقهم على كفرهم ويجاريهم ويضرب لنا الكاتب مثل
+
+267
+00:29:36,610 --> 00:29:43,670
+سلمان رشدي لأن الغرب يا كرام يحتضن كل نائق على
+
+268
+00:29:43,670 --> 00:29:48,910
+الإسلام يعني لو خرج واحد من شباب المسلمين واخذ
+
+269
+00:29:48,910 --> 00:29:55,480
+يلعن في دينه وفي قرآنه وفي نبيهوفي أي معتقد من
+
+270
+00:29:55,480 --> 00:30:02,180
+معتقداته فإن الخرباء يقولون إن ذلك إيه حرية الراي
+
+271
+00:30:02,180 --> 00:30:07,680
+يعني الآن الفيلم المسيء للنبي صلى الله عليه وسلم
+
+272
+00:30:07,680 --> 00:30:14,180
+والذي قامت به مجموعة فاكه ظالمه منحرفة في الفكر
+
+273
+00:30:14,180 --> 00:30:19,420
+والسلوك ماذا قالوا؟ إن هذا حرية إيه حرية تعبير ولا
+
+274
+00:30:19,420 --> 00:30:26,020
+نستطيع يعني إننا نمنع هذاالأمر. ثم يعني يحتضنون
+
+275
+00:30:26,020 --> 00:30:33,640
+هؤلاء الناس ويوفرون لهم مالا وامنا وإعلاما حتى
+
+276
+00:30:33,640 --> 00:30:39,040
+يجهروا بكفرهم. كما فعلوا مع سلمان الرشدي ومع غير
+
+277
+00:30:39,040 --> 00:30:43,720
+سلمان الرشدي الذي ألف كتابه آيات شيطانية والله
+
+278
+00:30:43,720 --> 00:30:48,840
+تعالى يقول ولن ترضى عنك اليهود ولا النصارى حتى
+
+279
+00:30:48,840 --> 00:30:54,600
+تتبع ملتهم.العمر التاني، التولي العام واتخاذهم
+
+280
+00:30:54,600 --> 00:30:59,820
+أعوانا وأنصارا وأولياء أو الدخول في دينهم، والله
+
+281
+00:30:59,820 --> 00:31:05,120
+تبارك وتعالى قد نهانا عن أن نتولى المشركين أي أن
+
+282
+00:31:05,120 --> 00:31:09,590
+كانوا أولي المشركينالله عز و جل يقول لا يتخذ
+
+283
+00:31:09,590 --> 00:31:14,270
+المؤمنون الكافرين أوليها من دون المؤمنين، لأن
+
+284
+00:31:14,270 --> 00:31:19,670
+الأصل أنك توالي مين؟ توالي المؤمنين، فإن تستبدل
+
+285
+00:31:19,670 --> 00:31:26,070
+موالاة المؤمن فتوالي به الكافر، فهذا خروج عن منهج
+
+286
+00:31:26,070 --> 00:31:31,010
+الله تبارك وتعالى، ومن يفعل ذلك فليس من الله في
+
+287
+00:31:31,010 --> 00:31:36,960
+شيء إلا أن تتقوا منهم تقاهولذلك يعني يفسر ابن
+
+288
+00:31:36,960 --> 00:31:41,700
+جريري الطبري يقول من اتخذ الكفار أعوانا وانصارا
+
+289
+00:31:41,700 --> 00:31:46,300
+وظهورا يواليهم على دينهم ويظاهرهم على المسلمين
+
+290
+00:31:46,300 --> 00:31:52,380
+فليس من الله في شيء قد برئ من الله وبرئ الله منه
+
+291
+00:31:52,380 --> 00:31:58,120
+بارتداده عن دينه ودخوله في الكفر إلا أن تتقوا منهم
+
+292
+00:31:58,120 --> 00:32:04,190
+بقاء وسنتحدث عن هذه التقاء في محاضرتناالقادمة ان
+
+293
+00:32:04,190 --> 00:32:11,910
+شاء الله الأمر التالت الإيمان ببعض ما هم عليه من
+
+294
+00:32:11,910 --> 00:32:17,690
+الكفر أو التحاكم إليهم دون كتاب الله يعني أنه أنا
+
+295
+00:32:17,690 --> 00:32:26,450
+أعتقد في أي معتقد من معتقداتهم فأؤمن بأي مسألة
+
+296
+00:32:26,450 --> 00:32:32,390
+عقدية كأن أؤمن بأن الله عز وجل بأن المسيح ابن الله
+
+297
+00:32:33,250 --> 00:32:37,850
+فهذا معتقد من معتقدات اليهود او اؤمنوا بان اليهود
+
+298
+00:32:37,850 --> 00:32:43,370
+احضاب الله او اؤمنوا بان اليهود لن يدخلوا النار
+
+299
+00:32:43,370 --> 00:32:49,530
+الا ايام المعدودة كما يعتقدون فاذا انا آمنت بأي
+
+300
+00:32:49,530 --> 00:32:54,650
+امر او مسألة او قضية من قضايا التي تؤدي بيها الكفر
+
+301
+00:32:54,650 --> 00:33:01,110
+او التحاكم اليهم يعني بعض الناس حينمايقال له بدك
+
+302
+00:33:01,110 --> 00:33:05,590
+الشريع ولا الفرع؟ إيش يعني الشريع ولا الفرع؟ يعني
+
+303
+00:33:05,590 --> 00:33:10,830
+بدك تتحكم إلى شريعة الله أو تتحكم إلى شريعة الناس
+
+304
+00:33:12,190 --> 00:33:18,130
+هو بيقولك الفرع هو بيحسبها إذا كان الشرع عنده
+
+305
+00:33:18,130 --> 00:33:24,750
+بيجيبله مصاري كتير فبيقول الشرع وإذا كان الفرع ..
+
+306
+00:33:24,750 --> 00:33:30,150
+الفرع يعني في حكم في قصوة معينة بيقولك إيش؟ بيقولك
+
+307
+00:33:30,150 --> 00:33:35,830
+الفرع إذا هو بيحسب مصلعته يعني يحاول أن يتعاكم إلى
+
+308
+00:33:35,830 --> 00:33:39,490
+الشرعي طارع وإلى الفرعي وإلى شريعة الناس طارتا
+
+309
+00:33:39,490 --> 00:33:45,360
+أخرى وأحيانا احنانذهب الى التحاكم الى قوانين الغرب
+
+310
+00:33:45,360 --> 00:33:50,240
+فاحيانا بصير مشكلة بين دولتين بنروح نتحاكم بدل ما
+
+311
+00:33:50,240 --> 00:33:55,620
+نتحاكم الى شريعة الله ونضع يعني نختار مجموعة من
+
+312
+00:33:55,620 --> 00:34:01,520
+المؤمنين الذين نثق في دينهم لكي نتحاكم اليهم يعني
+
+313
+00:34:01,520 --> 00:34:07,160
+ويحكمون بين المؤمنين لنقتلواه لأ بنذهب الى المحاكم
+
+314
+00:34:07,160 --> 00:34:11,810
+الدوليةالتحكيم الدولي ونحن نعرف ان هذا التحكيم
+
+315
+00:34:11,810 --> 00:34:16,030
+الدولي يعني بعيد كل البعد عن شريعة الله تبارك
+
+316
+00:34:16,030 --> 00:34:20,250
+وتعالى والقانون الدولي وياما هذا القانون الدولي قد
+
+317
+00:34:20,250 --> 00:34:25,130
+يعني كان سيفا مسلطا على رقابنا وأين هو القانون
+
+318
+00:34:25,130 --> 00:34:29,750
+الدولي في مذابح اليهود في فلسطين في جنين وفي حرب
+
+319
+00:34:29,750 --> 00:34:35,280
+غزة يعني هذا القانون الدولييستعمل كفزاعة حينما
+
+320
+00:34:35,280 --> 00:34:40,260
+يصاب يعني أي غربي من الغربيين أما إذا قتل يعني
+
+321
+00:34:40,260 --> 00:34:45,700
+اليوم كل يوم يقتل يعني يعني وجبة كل يوم متين شخص
+
+322
+00:34:45,700 --> 00:34:52,320
+من السوريين يعني هذا الموت هذا النهر الذي يجري كل
+
+323
+00:34:52,320 --> 00:34:56,960
+يوم لوكل يوم مات أربعة، خمس في الغرب لقامة الدنيا
+
+324
+00:34:56,960 --> 00:35:02,080
+ولم تقعد، ولكن الذي يموت هنا هو شعب مسلم، فأين هو
+
+325
+00:35:02,080 --> 00:35:05,200
+القانون الدولي الذي يتحاكمون إليه؟ والله تبارك
+
+326
+00:35:05,200 --> 00:35:08,940
+وتعالى يقول ألم تر إلى الذين أوتوا رصيبا من الكتاب
+
+327
+00:35:08,940 --> 00:35:13,100
+يؤمنون إيه؟ بالجبت والطاغوت ويقولون للذين كفروا
+
+328
+00:35:13,100 --> 00:35:19,930
+هؤلاء أهدا من الذين آمنوا سبيلاالعمر الرابع مودته
+
+329
+00:35:19,930 --> 00:35:26,970
+الكفار ومهدتهم وأنه لا يجتمع في قلب مؤمن مش ممكن
+
+330
+00:35:26,970 --> 00:35:33,070
+ومستحيل أن يجتمع في قلبك حب الله من جهة يعني قلبك
+
+331
+00:35:33,370 --> 00:35:37,650
+مش مقسم جسمين، جسم فيه بتحب الله وبتحب فيه
+
+332
+00:35:37,650 --> 00:35:41,930
+المؤمنين، والجسم التاني بتحب فيه أيه؟ المشركين أو
+
+333
+00:35:41,930 --> 00:35:46,290
+أعداء الله، مش ممكن يجتمع في قلبك حبة حبة الله
+
+334
+00:35:46,290 --> 00:35:50,450
+ومحبة من يعلن العداوة على الله، ولذلك قال الله عز
+
+335
+00:35:50,450 --> 00:35:56,730
+وجل، لا تجد قومايؤمنون بالله واليوم الآخر يوادون
+
+336
+00:35:56,730 --> 00:36:02,730
+من حد الله ورسوله، ولو كان هذا الذي حد الله ورسوله
+
+337
+00:36:02,730 --> 00:36:09,610
+أقرب الناس إلينا نسبًا أبو أو ابن أو أخ أو عشيرة،
+
+338
+00:36:09,610 --> 00:36:14,510
+يعني مش القضية يتحدث عن الأبائد، لأ هو يتحدث عن
+
+339
+00:36:14,510 --> 00:36:20,470
+الأقارب، هؤلاء الأقارب، إذا هم حدوا الله،ورسوله
+
+340
+00:36:20,470 --> 00:36:26,830
+هؤلاء لا مكان لهم في قلوبنا حتى و لو كانوا أبائنا
+
+341
+00:36:26,830 --> 00:36:31,970
+أو أبنائنا لو كنا نحن من أصلابهم أو كانوا هم من
+
+342
+00:36:31,970 --> 00:36:37,810
+أصلابنا أو كنا نحن و إياهم من صلب واحد أو من بطن
+
+343
+00:36:37,810 --> 00:36:44,310
+واحد فإن الولاء والبراء يترتب على يعني بقدر محبة
+
+344
+00:36:44,310 --> 00:36:51,740
+الله تبارك وتعالىالأمر الخامس هو الركون إليهم
+
+345
+00:36:51,740 --> 00:36:56,120
+الركون إليهم لقوله تعالى و لا تركنوا إلى الذين
+
+346
+00:36:56,120 --> 00:37:01,740
+ظلموا فتمسكم الركون هنا يعني الاستناد و الميل إذا
+
+347
+00:37:01,740 --> 00:37:06,200
+ملنا إليهم و استنادنا إليهم و تركنا المؤمنين هاشر
+
+348
+00:37:06,200 --> 00:37:10,540
+و لا تركنوا إلى الذين ظلموا فتمسكم النار و ما لكم
+
+349
+00:37:10,540 --> 00:37:15,140
+من دون الله من أولياء يعني العصر أن وليك مين وليك
+
+350
+00:37:15,140 --> 00:37:21,020
+كل من يوالي الله تباركهوالقرطب يقول الركون حقيقته
+
+351
+00:37:21,020 --> 00:37:25,640
+الاستناد والاعتماد والسكون إلى الشيء والرضا به.
+
+352
+00:37:26,580 --> 00:37:33,000
+سادسا المدانة والمداراة والمجاملة. وهنا يعني
+
+353
+00:37:33,000 --> 00:37:39,220
+التنازل عن بعض حقائق الدين إرضاء للغربي. لما جاء
+
+354
+00:37:39,220 --> 00:37:44,720
+المشركون إلى رسول الله صلى الله عليه وسلم وقالوا
+
+355
+00:37:44,720 --> 00:37:50,040
+يا رسول اللهإن كنت تريد مالا، إن كنت تريد نسان، إن
+
+356
+00:37:50,040 --> 00:37:54,920
+كنت تريد ملكا، إن كان الذي يأتيك رئيا، يعني قدموا
+
+357
+00:37:54,920 --> 00:37:59,840
+الدنيا بين إيه؟ بين يديه، أغروه، أغروه، ربنا قال
+
+358
+00:37:59,840 --> 00:38:05,530
+إيه؟ ودوا لو تضهن، فيضهنون، يا محمد إيش رأيك؟تعبد
+
+359
+00:38:05,530 --> 00:38:10,690
+إلهنا سنة و نعبد إلهك سنة، تعبد إلهنا عاما و نعبد
+
+360
+00:38:10,690 --> 00:38:14,850
+إلهك عاما، فربنا إيش قال؟ ودوا لو تضهنوا، يعني
+
+361
+00:38:14,850 --> 00:38:19,870
+يدوا يا محمد لو تتنازل شيئا يسيرا عن دينك و عن
+
+362
+00:38:19,870 --> 00:38:25,980
+أقيتك حتى يتنازلواولذلك احنا عشان نرضي الغرب عشان
+
+363
+00:38:25,980 --> 00:38:30,420
+نرضي الغرب أحيانا نتنازل عن كثير من معتقداتنا
+
+364
+00:38:30,420 --> 00:38:35,720
+فمثلا عشان مايقولوش عننا إرهابيين فبنتنازل عن
+
+365
+00:38:35,720 --> 00:38:41,220
+عقيدتنا في الجهاد والجهاد هو غروته سلام الإسلام
+
+366
+00:38:41,220 --> 00:38:46,940
+علشان مايقولوش إن الإسلام ظلم المرأة بنعمل نادي
+
+367
+00:38:46,940 --> 00:38:50,380
+إلى تحرير المرأة أيش يعني تحرير المرأة يعني نحررها
+
+368
+00:38:50,380 --> 00:38:55,380
+من أخلاقهاوقيامها وملابسها حتى تصبح كالحلوة
+
+369
+00:38:55,380 --> 00:38:59,920
+المكشوفة اللذي إيه يأتي إليها الدبان من كل حدب
+
+370
+00:38:59,920 --> 00:39:06,020
+وصوب ولذلك يعني إيش بنساوي إحنا؟ بنقول إن الإسلام
+
+371
+00:39:06,020 --> 00:39:10,960
+إسلام أظلم المرأة، بنروح بنمنع .. بنمنع زواج الرجل
+
+372
+00:39:10,960 --> 00:39:16,400
+من ثانية، زي ما عملت مين؟ تونسوحرّمت زواج الثانية
+
+373
+00:39:16,400 --> 00:39:22,100
+وأباعت الخلائل زي الغرب سبحان الله الذي يتزوج من
+
+374
+00:39:22,100 --> 00:39:28,540
+زوجة أخرى يجرّم حسب القانون صور واللي إله زوجة
+
+375
+00:39:28,540 --> 00:39:34,700
+وإله عشرين خليلة هذا يباح له .. يبيح له القانون
+
+376
+00:39:34,700 --> 00:39:42,200
+ذلكغيرنا و ركننا و دهاننا و جمالنا الغرب حتى يعني
+
+377
+00:39:42,200 --> 00:39:45,720
+لا يقولوا عنا أنه احنا ظالمين المرأة و احنا سوين
+
+378
+00:39:45,720 --> 00:39:50,740
+المرأة في الميراث عشان احنا يعني نقولوش عنها والله
+
+379
+00:39:50,740 --> 00:39:55,840
+احنا متخلفين و رجعيين وظلمنا المرأة ليس هناك من
+
+380
+00:39:55,840 --> 00:40:02,820
+دين ولا مذهب في تاريخ الإنسانية أعطى المرأة حقها
+
+381
+00:40:02,820 --> 00:40:04,760
+كما أعطاها الإسلام
+
+382
+00:40:08,630 --> 00:40:13,870
+طبعا قد تبدأ المجاملة بأصغر شيء، قد تبدأ بالسلام،
+
+383
+00:40:13,870 --> 00:40:18,330
+بدل ما نقول السلام عليكم ورحمة الله وبركاته و هذا
+
+384
+00:40:18,330 --> 00:40:23,410
+السلام للمسلمين، نقول مرحبا يا شباب أو صباح الخير
+
+385
+00:40:23,410 --> 00:40:29,770
+أو إيه؟ أو زمان كانوا يقولوا بو كرتوف، يعني تحية
+
+386
+00:40:29,770 --> 00:40:33,320
+اليهودأه بكر توف يعني الصباح الخير بالإيه؟ بالعبري
+
+387
+00:40:33,320 --> 00:40:39,520
+أو عرفتوف مس الخير بالعبري أو bonjour بالإيه؟
+
+388
+00:40:39,520 --> 00:40:45,460
+بالفرنسي وهي قد تنتقل إلى .. تنطق إلىمحاول أخرى
+
+389
+00:40:45,460 --> 00:40:50,440
+كالسلاق .. كال .. كالأكل وما شبه ذلك والملبس وغير
+
+390
+00:40:50,440 --> 00:40:56,580
+ذلك فنحاول أن .. يعني نتخذ الغربة مثلا وقدوا لنا
+
+391
+00:40:56,580 --> 00:41:01,700
+سابعا اتخاذهم بطانة من دون المؤمنين والبطانة يعني
+
+392
+00:41:01,700 --> 00:41:05,520
+الشيء اللي ملزج ايه؟ لما احنا بنشتري جاكيت بنلاقي
+
+393
+00:41:05,520 --> 00:41:09,240
+اللي هو القماشة وبجوارها ايه؟بطانة، ايش يعني
+
+394
+00:41:09,240 --> 00:41:14,480
+البطانة؟ يعني القرب والدنو، فالله تبارك وتعالى قال
+
+395
+00:41:14,480 --> 00:41:20,100
+يا أيها الذين آمنوا، لاتتخذوا بطانة من دونكم، ليش
+
+396
+00:41:20,100 --> 00:41:25,120
+يا ربنا ألا يألونكم خبالة، ودوا ما عندتم، هؤلاء
+
+397
+00:41:25,120 --> 00:41:29,380
+الناس لو كانوا فيكم ما زادوكم إلا خبالة، يعني إيه
+
+398
+00:41:29,380 --> 00:41:36,340
+خبالة؟يعني فساد و تأمر عليكم قوّكوا تأمنوا أعداء
+
+399
+00:41:36,340 --> 00:41:41,720
+الله تبارك وتعالى، فإن هم صادقوكم فيصادقونكم من
+
+400
+00:41:41,720 --> 00:41:49,340
+أجل أن يعرفوا مكام القوة عندكم ليستغلوها ويضعفوها
+
+401
+00:41:49,340 --> 00:41:51,940
+ومكام الضعف ليستغلوها.
+
+402
+00:41:56,350 --> 00:42:01,970
+تمانية طاعتهم فيما يأمرون ويشيرون به يعني إذا ما
+
+403
+00:42:01,970 --> 00:42:05,950
+أشار الغرب عليها الغرب علينا بأن نتخذ سياسة
+
+404
+00:42:05,950 --> 00:42:11,570
+اقتصادية معينة زي ايش؟ زي صدوق النقد الدولي أحيانا
+
+405
+00:42:11,570 --> 00:42:16,770
+يعني يشير على بعض الدول بسياسة الاقتصاد المفتوح
+
+406
+00:42:16,770 --> 00:42:22,650
+فبييجي الدولة ابتعمل اقتصاد مفتوح وبتخصخص الاقتصاد
+
+407
+00:42:22,650 --> 00:42:27,830
+ايه اللي بتخصخص الاقتصاد؟ يعني بتبيعقطاع الدولة
+
+408
+00:42:27,830 --> 00:42:34,990
+إلى الشركات الخاصة، كأن تبيع مثلا شركة الكهرباء،
+
+409
+00:42:34,990 --> 00:42:39,630
+كأن تبيع شركة الاتصالات، كأن تبيع شركة القطارات،
+
+410
+00:42:39,630 --> 00:42:42,710
+يعني لا يبقى للدولة شيء، تبقى الدولة في النهاية
+
+411
+00:42:42,710 --> 00:42:47,970
+رهينة للشركات التي تستغلها وتنهج فيها، فنقع ..
+
+412
+00:42:47,970 --> 00:42:53,080
+يعني استشارناهمفأشاروا علينا، فقبلنا استشاراتهم،
+
+413
+00:42:53,080 --> 00:42:57,360
+فوقعنا لما وقعنا فيه من إيه من أذى، ولا تطلع من
+
+414
+00:42:57,360 --> 00:43:02,060
+أقفلنا قلبه عن ذكرنا، واتبع الله وكان عمره فرطة،
+
+415
+00:43:02,060 --> 00:43:05,400
+يا أيها الذين آمنوا، انتطيعوا الذين كفروا إيش،
+
+416
+00:43:05,400 --> 00:43:11,350
+يردوكم على عقابكم، فننقلبوا خاسرينثم تاسعا
+
+417
+00:43:11,350 --> 00:43:16,130
+مجالستهم والدخول عليهم وقت استهزائهم بآيات الله
+
+418
+00:43:16,130 --> 00:43:21,050
+تبارك وتعالى يعني بعض الناس دايما يجلس مع أعداء
+
+419
+00:43:21,050 --> 00:43:26,010
+الله تبارك وتعالى ودايما لا يحلوله إلا حينمايكون
+
+420
+00:43:26,010 --> 00:43:31,190
+محور الحديث آية من آيات الله أو حديث للنبي صلى
+
+421
+00:43:31,190 --> 00:43:35,910
+الله عليه وسلم أو سيرة العلماء فيأخذونا يستهزئون
+
+422
+00:43:35,910 --> 00:43:41,530
+بحكم من أحكام الشريعة أو بحديث من أحاديث الرسول أو
+
+423
+00:43:41,530 --> 00:43:47,060
+يستهزئون بالنبي أو يستهزئون يعني بالعلماءفيعني
+
+424
+00:43:47,060 --> 00:43:50,620
+أحيانا بيقولوا طلعوا يعني أحيانا بيطلعوا يعني
+
+425
+00:43:50,620 --> 00:43:54,760
+مجموعة من ال إيه النكات على ال .. على المسلمين
+
+426
+00:43:54,760 --> 00:43:59,440
+وعلى العلماء من أجل الإزدراء وتنزيل قيمة هؤلاء
+
+427
+00:43:59,440 --> 00:44:04,040
+العلماء أمام الناس فمثلا بيقولوا والله مرة راحت
+
+428
+00:44:04,040 --> 00:44:09,780
+شيخ يعني خطف الناس عن الحشيشةوقالهم يا ناس الحشيش
+
+429
+00:44:09,780 --> 00:44:14,220
+حرام، ايه الحشيش حرام، بتعمل واحد اللي هو جلطله من
+
+430
+00:44:14,220 --> 00:44:18,380
+نص الخطبة، قالله زي ايش يا سيد الحشيش، زي ايش
+
+431
+00:44:18,380 --> 00:44:22,160
+الحشيش، جال اللي هو قال طلع اللف تباته، وقالله زي
+
+432
+00:44:22,160 --> 00:44:26,760
+هذه يا ابني، زي هذه يا ابني، يريدون يعني أن يبينوا
+
+433
+00:44:26,760 --> 00:44:31,300
+للناس أن هؤلاء المشايخ يعني ناس بعيدين عن الأخلاق
+
+434
+00:44:31,300 --> 00:44:36,320
+وعن القيم وإنهم بتظهروا أمام الناسبالتقوى والوراق،
+
+435
+00:44:36,320 --> 00:44:40,220
+إذا هذا الأمر يا أخواننا يعني حينما نجلس في مجلس
+
+436
+00:44:40,220 --> 00:44:45,800
+سواء كان هذا المجلس مع يهود أو مع نصارى أو حتى مع
+
+437
+00:44:45,800 --> 00:44:50,540
+بعض المسلمين اللي هم بينتموا زورا وبهتانا للإسلام
+
+438
+00:44:50,540 --> 00:44:54,080
+ولا يعرفون من الإسلام إلا إسمه هو من القرآن اللي
+
+439
+00:44:54,080 --> 00:45:00,180
+رسمه وبس مهمتهم دايما يعني النقد والتجريح والتشويه
+
+440
+00:45:00,180 --> 00:45:03,730
+واحنا قاعدينوكل مينك تنكت على المسلمين وعلى
+
+441
+00:45:03,730 --> 00:45:07,170
+الإسلام وعلى القرآن وعلى السن وعلى المشايخ وبنضحك
+
+442
+00:45:07,170 --> 00:45:12,890
+معاهم لا يجوز بحال من الأحوال أنه إذا ذكر الله
+
+443
+00:45:12,890 --> 00:45:17,490
+تبارك وتعالى وذكر رسوله واستهزئ في هذا المجلس لا
+
+444
+00:45:17,490 --> 00:45:21,470
+يجوز لك بحال من الأحوال أن تستمر جالسا فإن
+
+445
+00:45:21,470 --> 00:45:26,070
+استمرارك بالجلوس في هذا المجلس معناه ذلك أنك مقر
+
+446
+00:45:26,070 --> 00:45:31,500
+بكل ما قيلهويلحقوا كالاثم على ذلك والله تعالى أعلم
+
+447
+00:45:31,500 --> 00:45:37,240
+لأن الله تعالى يقول انكم اذا ايه مثلهم طيب الرقم
+
+448
+00:45:37,240 --> 00:45:42,120
+عشرةتوليتهم أمرا من أمور المسلمين كالأمارة
+
+449
+00:45:42,120 --> 00:45:48,680
+والكتابة يعني لا يجوز للكفار ومن يعني ياخذ مقام
+
+450
+00:45:48,680 --> 00:45:56,620
+الكفري ساته لو كان مسلما و لكنه يكون كافرا بإنكاره
+
+451
+00:45:56,620 --> 00:46:01,080
+معلوما من الدين بالضرورة فلا يجوز بهذه الأحوال أن
+
+452
+00:46:01,080 --> 00:46:10,120
+يعين في مراكز حساسةيطلع فيها على عورة من عرقات
+
+453
+00:46:10,120 --> 00:46:15,120
+المسلمين لا يجوز أن يكون قائدا للجيش ولا في مفارز
+
+454
+00:46:15,120 --> 00:46:20,740
+يعني المعلومات الخطيرة في الجيش ولا أن يكون يعني
+
+455
+00:46:20,740 --> 00:46:25,080
+في رئاسة الجمهورية ولا غير ذلك لأن أولئك الناس لا
+
+456
+00:46:25,080 --> 00:46:29,780
+يؤمن مكرهم ولا يؤمن شرهم ولا يؤمن ولا يؤمن أن
+
+457
+00:46:29,780 --> 00:46:35,620
+يبلغوا أعداءنا بكل أسرارنا والعياذ بالله11 الرضا
+
+458
+00:46:35,620 --> 00:46:40,560
+بأعمالهم و التشبه بهم و التزيي بزيهم فمن تشبه بقوم
+
+459
+00:46:40,560 --> 00:46:46,880
+فهو منهم يعني أحيانا نجد بعض الشباب يلهث وراق
+
+460
+00:46:46,880 --> 00:46:52,440
+الموضة التي نجدها في الغرب زي ايش مثلا؟ زي مثلا
+
+461
+00:46:52,440 --> 00:46:57,700
+حلقة الشعر فاحيانا بعض الشباب بيحلقوا شعرهم زي
+
+462
+00:46:57,700 --> 00:47:03,740
+الرياضي فلان فلانأو زي الممثل فلان الفلاني، أو زي
+
+463
+00:47:03,740 --> 00:47:09,520
+المغني فلان الفلاني، فلحن يعني بعض شبابنا أسيرين،
+
+464
+00:47:09,520 --> 00:47:14,600
+أسيرين لمظاهر خداعة تاتينا من الغرب، فبنحلي جراس
+
+465
+00:47:14,600 --> 00:47:19,840
+نطرة اسم الكبورياوطارا، حلقة الأسد، وطالقة طالقة،
+
+466
+00:47:19,840 --> 00:47:25,280
+حلقة ال إيه؟ الكوكو يعني كل يوم إنا .. إنا مسمى ..
+
+467
+00:47:25,280 --> 00:47:29,720
+نسمي بعض و أحيانا الملابس اللي إحنا بنلبسها مرة
+
+468
+00:47:29,720 --> 00:47:33,620
+بنلبسها بلاطينها واسعة و مرة بنلبسها ضيقة و مرة
+
+469
+00:47:33,620 --> 00:47:37,280
+بنلبسها ساحلة و مرة بنلبسها مش عارف أنا بنبين فيها
+
+470
+00:47:37,280 --> 00:47:41,720
+صرتنا و بنجي وراها الغرب و أنا تشبه بالغربي كما
+
+471
+00:47:41,720 --> 00:47:46,950
+قال النبي صلى الله عليه و سلميعني تحذون حذوة القدة
+
+472
+00:47:46,950 --> 00:47:53,470
+بالقدة فلو دخلوا جهرة ضبن لدخلتموه اتناشة البشاشة
+
+473
+00:47:53,470 --> 00:47:57,030
+لهم الطلاقة وانشرها الصدري لهم لما احنا بنلاقي
+
+474
+00:47:57,030 --> 00:48:00,270
+الكفار يعني لما بنلاقي الكافر اليهودي و لا
+
+475
+00:48:00,270 --> 00:48:05,230
+المصراني مثلا و لا الكافر بعمومة بنمشي في وجهه
+
+476
+00:48:05,230 --> 00:48:09,950
+أدنان و مرحبا سلامة كيف حالك سلامة و عند المسلم
+
+477
+00:48:09,950 --> 00:48:11,270
+لما احنا بنلاقي المسلم
+
+478
+00:48:13,790 --> 00:48:17,590
+أبو سلقان فريرة ما بجوز الكلام هذا المسلم يجب
+
+479
+00:48:17,590 --> 00:48:21,830
+الابتسامة في وجه أخيك إيه صداقة يجب علينا إيه أن
+
+480
+00:48:21,830 --> 00:48:26,810
+نبوش في وجوه إخواننا ولا نبوش في وجوه الذين أعلنوا
+
+481
+00:48:26,810 --> 00:48:31,330
+العذاوة مع الله تبارك وتعالى ثالث عشر استئمانهم
+
+482
+00:48:31,330 --> 00:48:35,250
+وقد خونهم الله تبارك وتعالى طلعوا علي أموالنا يا
+
+483
+00:48:35,250 --> 00:48:39,780
+جماعة على أموال المسلمين وين موجودكلها في بنوك
+
+484
+00:48:39,780 --> 00:48:45,160
+سويسرا و بنوك الغرب طلع انتوا الأموال المهربة
+
+485
+00:48:45,160 --> 00:48:49,600
+المصرية فقط المصرية الأموال المهربة إلى الخارج
+
+486
+00:48:49,600 --> 00:48:56,820
+يعني الأموال المهربة إلى الخارج تستطيع ان تكفي مصر
+
+487
+00:48:56,820 --> 00:49:03,740
+موازنة مصر تلاتة و تلاتين سنة قادمة تصورطبعا انت
+
+488
+00:49:03,740 --> 00:49:06,880
+اليوم المليارات اللتي طوضأ مش المليارات
+
+489
+00:49:06,880 --> 00:49:13,040
+التريليونات اللي في بنوك الغرب في حين لو انه هذه
+
+490
+00:49:13,040 --> 00:49:17,080
+جزء بسيط من هذه المليارات استغلت في بعض الدول
+
+491
+00:49:17,080 --> 00:49:22,160
+الفقيرة كالسودان مثلا اللتي فيها أراضي شاسعة يمكن
+
+492
+00:49:22,160 --> 00:49:27,810
+أن تصبح السودان سلة غذاء العالم مش الوطن العربيسلة
+
+493
+00:49:27,810 --> 00:49:34,650
+غذاء العالم، احنا بنعطيها للغرب، الغرب بيجي بيعمل،
+
+494
+00:49:34,650 --> 00:49:39,070
+بيدينها لبعض البلدان الفقيرة المسلمة، يثقلها
+
+495
+00:49:39,070 --> 00:49:43,730
+بالديون، تصبح هذه الديون يعني البلد، يا دوب لاحج
+
+496
+00:49:43,730 --> 00:49:47,930
+سد ديون الفوائد على هذه الأموال، هي أموال مين؟
+
+497
+00:49:47,950 --> 00:49:52,930
+أموال المسلمين، بنروح بنأمن عليها الغرض، وبنأمنش
+
+498
+00:49:52,930 --> 00:49:57,310
+عليها على أنفسنا، وإن هو من أهل الكتاب، من أن
+
+499
+00:49:57,310 --> 00:50:01,610
+تأمنه بقنطار يؤديه إليك، ومنهم من أن تأمنه بدينار
+
+500
+00:50:01,610 --> 00:50:07,500
+لا يؤدي إليك إلا ما دمت عليه قائممعاولتهم على
+
+501
+00:50:07,500 --> 00:50:13,160
+ظلمهم ونصرتهم وقد ضرب الله لنا مثلا يعني كامرة لط
+
+502
+00:50:13,160 --> 00:50:19,640
+حينما ساعدت قومها على زوجها وعلى المؤمنين خمس عشر
+
+503
+00:50:19,640 --> 00:50:24,540
+مناصعتهمواضطنعوا عليهم ونشروا فضائلهم يعني أحيانا
+
+504
+00:50:24,540 --> 00:50:29,340
+لما بيجي مستشرخ من المستشرقين وقد ألف العشرات في
+
+505
+00:50:29,340 --> 00:50:32,760
+طعن في القرآن الكريم وفي السنة بنجيبه مثلا على
+
+506
+00:50:32,760 --> 00:50:37,280
+جامعة من الجامعات او على مؤسسة من المؤسسات وبنقدمه
+
+507
+00:50:37,280 --> 00:50:41,500
+وبنتصل بالجمهور وبنقعد ونقول للناس ونثني عليه أمام
+
+508
+00:50:41,500 --> 00:50:46,460
+الناس هذا العالم العلمة الفهيم الفهامة وحيدة عصره
+
+509
+00:50:46,460 --> 00:50:52,760
+وفريدة دهره فلان ابن فلان يعنينعلي من قيمة هذا
+
+510
+00:50:52,760 --> 00:50:58,260
+المستشرق الذي ألف المؤلفات طعنا في رسول الله وفي
+
+511
+00:50:58,260 --> 00:51:03,400
+القرآن وفي سنة رسول الله وتعظيم الألقابفعظيم ..
+
+512
+00:51:03,400 --> 00:51:08,200
+فعظيمة واطلاق الأوقاب عليهم زي العظيم وغيرها ت ..
+
+513
+00:51:08,200 --> 00:51:12,960
+سبع عشر السكنة معهم في ديارهم وتكتير سوادهم وهي
+
+514
+00:51:12,960 --> 00:51:17,020
+الهجوم من بلاد المسلمين إلى بلاد المشركين يعني و
+
+515
+00:51:17,020 --> 00:51:21,160
+هذا لا يجوز بحالي من الأحوال إلا للضرورة ثامن عشر
+
+516
+00:51:21,160 --> 00:51:26,830
+التأمر معهم وتنفيذمخططاتهم والدخول في أحلافهم
+
+517
+00:51:26,830 --> 00:51:31,470
+وتنظيماتهم والتجسس من أجلهم وهذا من أخطر أنواع
+
+518
+00:51:31,470 --> 00:51:38,350
+الموالاة حيث أكون أنا عينا على أمتي يعني إرضاء
+
+519
+00:51:38,350 --> 00:51:43,730
+لكافر من الكفار أو دولة من دول الكفر تسع عشر من
+
+520
+00:51:43,730 --> 00:51:48,100
+هربمن دار الإسلام إلى دار الحرب بغضن للمسلمين،
+
+521
+00:51:48,100 --> 00:51:51,640
+يعني الهجرة المطلقاة، آخر هاجة من انخرطة في
+
+522
+00:51:51,640 --> 00:51:55,660
+الأحزاب العلمانية أو الإلحادية كالشيوعية
+
+523
+00:51:55,660 --> 00:51:59,620
+والاستراكية والقومية والميسونية، يعني من .. لأن كل
+
+524
+00:51:59,620 --> 00:52:05,510
+هذهكل هذه التيارات الفكرية العلمانية الإلحادية
+
+525
+00:52:05,510 --> 00:52:10,970
+الشيوعية الاشتراكية كل هذه نبتة شيطانية نبتت في
+
+526
+00:52:10,970 --> 00:52:16,450
+الغربي فصدرت إلينا فأي إنسان من المسلمين ينتمي إلى
+
+527
+00:52:16,450 --> 00:52:20,700
+هذه التيارات أو إلى هذه الأحزابأو إلى هذه الجماعات
+
+528
+00:52:20,700 --> 00:52:25,460
+هو في الحقيقة يقع ضمن المخطط الذي رسم له وهو تفتيت
+
+529
+00:52:25,460 --> 00:52:30,640
+وحدة المسلمين بأن يصبح جزء مننا علمانيين وجزء مننا
+
+530
+00:52:30,640 --> 00:52:35,500
+إلحاديين وجزء مننا اشتراكيين وجزء اشتراك قوميين
+
+531
+00:52:35,500 --> 00:52:41,560
+وجزء مسلمين حتى نتقاتلفيما بيننا وتذهب ريحنا هذا
+
+532
+00:52:41,560 --> 00:52:46,820
+ما يريده أعداءنا فهل نحن يعني نطبق ما يريده
+
+533
+00:52:46,820 --> 00:52:51,060
+أعداءنا فنواليهم نسأل الله تبارك وتعالى لنا ولكم
+
+534
+00:52:51,060 --> 00:52:53,160
+الرحمة و الرضوان والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Oq4KQHFnpEM_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Oq4KQHFnpEM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..87f4d438be9ab1e0a1caf20b913856ff40ce1d63
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Oq4KQHFnpEM_postprocess.srt
@@ -0,0 +1,2292 @@
+1
+00:00:21,720 --> 00:00:27,900
+نود أن نرحب بكم في هذا الفصل الجديد وفي هذا العام
+
+2
+00:00:27,900 --> 00:00:32,000
+الجديد وفي هذه المادة الجديدة والتي نسأل الله
+
+3
+00:00:32,000 --> 00:00:38,380
+تعالى أن تنالوا بها من المعرفة والعلم الشرعي ما
+
+4
+00:00:38,380 --> 00:00:43,040
+يكون لكم به ردئا من النار وصعودا إلى الفردوس
+
+5
+00:00:43,040 --> 00:00:48,940
+الأعلى اللهم آمين المادة التي نحن بصدد الحديث عنها
+
+6
+00:00:48,940 --> 00:00:56,560
+كما هي معروفة فيتسمية الجامعة دراسات في العقيدة
+
+7
+00:00:56,560 --> 00:01:05,620
+هذه المادة لها كتاب مقرر الكتاب المقرر هو اسمه شرح
+
+8
+00:01:05,620 --> 00:01:11,800
+أصول العقيدة الإسلامية مؤلف هذا الكتاب هو فضيلة
+
+9
+00:01:11,800 --> 00:01:19,540
+الدكتور نسيم شحده ياسين اذا هذا هو الكتاب المقرر
+
+10
+00:01:20,510 --> 00:01:26,250
+الذى ان شاء الله سوف نقوم بدراسته من خلال هذه يعني
+
+11
+00:01:26,250 --> 00:01:32,690
+هذا الفصل في ستة عشر او خمسة عشرة أسبوع في هذه
+
+12
+00:01:32,690 --> 00:01:37,990
+المحاضرة ان شاء الله سيكون محاضرة تعريفية في هذه
+
+13
+00:01:37,990 --> 00:01:43,030
+المحاضرة ماذا سندرسه في هذه المادة اذا هذه المادة
+
+14
+00:01:43,030 --> 00:01:50,590
+هي عبارة عن شرح تعريف لكل مفردات المادةفعندنا في
+
+15
+00:01:50,590 --> 00:02:00,430
+هذه المادة ندرس ثمانية نقاط الفصل الفصل
+
+16
+00:02:00,430 --> 00:02:05,210
+التمهيدي في
+
+17
+00:02:05,210 --> 00:02:11,870
+الفصل التمهيدي هو عبارة عن تمهيد و توطئ لمجموعة من
+
+18
+00:02:11,870 --> 00:02:18,550
+المعارف التي تساعدنا في التعرف على الأركان الأخرى
+
+19
+00:02:18,640 --> 00:02:25,800
+ماذا ندرسه في هذا الفصل التمهيدي ندرس مجموعة من
+
+20
+00:02:25,800 --> 00:02:33,320
+النقاط منها تعريف العقيدة في عادة كل باحث و كل
+
+21
+00:02:33,320 --> 00:02:40,360
+مؤلف لأي فن من الفنون و لأي علم من العلوم قبل أن
+
+22
+00:02:40,360 --> 00:02:45,460
+يبدأ في شرح و بيان مفرضات المادة تبعته بيجي بعرف
+
+23
+00:02:45,460 --> 00:02:51,850
+هذا الفن و هذا العلمونحن لسنا ببدعا من ذلك فعرف
+
+24
+00:02:51,850 --> 00:02:57,870
+الباحث والكاتب في هذه المقدمة العقيدة ماذا تعني
+
+25
+00:02:57,870 --> 00:03:02,930
+كلمة العقيدة في اللغة وماذا تعني نعني بها في
+
+26
+00:03:02,930 --> 00:03:09,210
+الاصطلاع الأمر التاني موضوعات علم العقيدة ماذا
+
+27
+00:03:09,210 --> 00:03:15,980
+ندرسه في العقيدة هل فقط نحن ندرسهالإيمان بالله
+
+28
+00:03:15,980 --> 00:03:21,700
+وملائكته وكتبه ورسله واليوم الآخر والقضاء والقدر
+
+29
+00:03:21,700 --> 00:03:26,700
+خيره وشره أم
+
+30
+00:03:26,700 --> 00:03:32,040
+هناك موضوعات أخرى طبعا نحن في هذه المادة لا ندرس
+
+31
+00:03:32,040 --> 00:03:35,960
+إلا هذه المفردات الإيمان بالله وملائكته وكتبه
+
+32
+00:03:35,960 --> 00:03:40,320
+ورسلهواليوم الآخر والقضاء خيره وشره ولكن هناك
+
+33
+00:03:40,320 --> 00:03:45,860
+موضوعات أخرى تدرس في تخصص العقيدة يعني عندنا في
+
+34
+00:03:45,860 --> 00:03:50,860
+كلية أسور الدين عندنا ثلاث تخصصات رئيسية اللي هي
+
+35
+00:03:50,860 --> 00:03:56,640
+الحديث وعلومه التفسير وعلومه العقيدة والمذاهب
+
+36
+00:03:56,640 --> 00:04:01,620
+المعاصرة نحن ندرس في هذا القسم مجموعة من المعارف
+
+37
+00:04:01,620 --> 00:04:09,200
+ندرس أركان الإيمانالمختلفة ندرسه الأديان، ديانات
+
+38
+00:04:09,200 --> 00:04:16,120
+سواء ديانات السماوية اليهودية والنصرانية وديانات
+
+39
+00:04:16,120 --> 00:04:21,540
+الهند الكبرىزي الكنفوشيوسية والطاوية والبوذية
+
+40
+00:04:21,540 --> 00:04:27,340
+والبرهامية وبندرس أيضا ديانات أخرى ثم ندرس أيضا في
+
+41
+00:04:27,340 --> 00:04:33,960
+هذا الموضوع أيضا الفرق التي انحرفت عن منهج الإسلام
+
+42
+00:04:33,960 --> 00:04:39,280
+كالشيعة وكالخوارج وكالمعتزلة إذا الموضوعات
+
+43
+00:04:39,280 --> 00:04:43,700
+المعقيدة لا يقتصر على أيه؟ على المفردات التي سوف
+
+44
+00:04:43,700 --> 00:04:50,350
+نقوم بدراستهاأسماء علم العقيدة أيضًا للعقيدة أسماء
+
+45
+00:04:50,350 --> 00:04:56,170
+مختلفة فليس اسم العقيدة واسم فريد وحيد لهذا الفن
+
+46
+00:04:56,170 --> 00:05:00,810
+هناك أسماء أخرى سوف نتحدث عنها كأصول الدين
+
+47
+00:05:00,810 --> 00:05:05,610
+والإيمان والشريعة والفقه الأكبر وغيرها ان شاء الله
+
+48
+00:05:05,610 --> 00:05:11,200
+من الأسماء التي سوف نتحدث عنها بالتفصيلمصادر
+
+49
+00:05:11,200 --> 00:05:17,920
+العقيدة، من أين يستقي أهل السنة عقيدتهم؟ من أين
+
+50
+00:05:17,920 --> 00:05:22,660
+نأخذها؟ هل نأخذها من الهوى؟ هل نأخذها من الشهوة؟
+
+51
+00:05:22,660 --> 00:05:28,760
+هل نتورثها جيلا بعد جيل؟هل نستحسنها من العقل؟ لأ،
+
+52
+00:05:28,760 --> 00:05:33,240
+هناك مصادر للعقيدة، مصادر العقيدة عند أهل السنة هي
+
+53
+00:05:33,240 --> 00:05:41,420
+القرآن، السنة، هما المصدران الأساسيان، ثم الإجماع،
+
+54
+00:05:41,420 --> 00:05:47,560
+ثم العقل والفطرة، هذه هي مصادر العقيدة عند أهل
+
+55
+00:05:47,560 --> 00:05:52,280
+السنة والجماعة أهمية العقيدة والحاجة إليها، لماذا
+
+56
+00:05:52,280 --> 00:05:57,600
+نحن في حاجة إلى العقيدة؟هذه العقيدة مهمة إلى هذه
+
+57
+00:05:57,600 --> 00:06:03,260
+الدرجة حتى نقوم نحن بدراستها لماذا نحن بحاجة إلى
+
+58
+00:06:03,260 --> 00:06:09,760
+العقيدة؟ هناك مجموعة من النقاط التي يعني يبرز فيها
+
+59
+00:06:09,760 --> 00:06:16,040
+أهمية هذا العلم و أهمية دراسته طيب لما احنا بنقول
+
+60
+00:06:16,040 --> 00:06:23,200
+أركان الإسلام قداش؟ خمس فيها شهادتينوالصلاة و
+
+61
+00:06:23,200 --> 00:06:30,200
+الصوم و الذكاء و الحج طبعا عندك اربع اركان عملية
+
+62
+00:06:30,200 --> 00:06:38,330
+صلاةوصوم و حج و ذكاء طيب و الرقم الأول الخامس جوهش
+
+63
+00:06:38,330 --> 00:06:43,250
+شهادة ايه؟ هل الرقم الخامس عملي ولا اعتقادي؟
+
+64
+00:06:43,250 --> 00:06:47,130
+اعتقادي يعني كأنه بيقول لي .. اه كأنه بيقول لي
+
+65
+00:06:47,130 --> 00:06:54,090
+الاعتقاد اولا قبل العمل الاعتقاد قبل العمل فمن صلح
+
+66
+00:06:54,090 --> 00:07:00,210
+اعتقاده صلح ايه؟ عقدهصلى الله عمله ومن فسد عقيدته
+
+67
+00:07:00,210 --> 00:07:05,230
+فسد ايه؟ فسد عمله ولذلك كانت العقيدة من الأهمية
+
+68
+00:07:05,230 --> 00:07:11,230
+بمكان حتى نصحح عقيدتنا و تكون عقيدتنا عقيدة سليمة
+
+69
+00:07:11,230 --> 00:07:17,070
+وفق ما كان عليه صحابة رسول الله صلى الله عليه وسلم
+
+70
+00:07:17,070 --> 00:07:23,070
+وسلفنا الصالحثم نتحدث بعد ذلك عن خصائص العقيدة
+
+71
+00:07:23,070 --> 00:07:28,330
+الإسلامية يعني بماذا تميزت العقيدة الإسلامية عن
+
+72
+00:07:28,330 --> 00:07:34,270
+غيرها من المعتقدات الأخرى هناك عقيدة لكم دينكم و
+
+73
+00:07:34,270 --> 00:07:40,510
+ليه دين فدين الإسلامي أو عقيدة الإسلامي تتميز عن
+
+74
+00:07:40,510 --> 00:07:44,010
+العقائد الأخرى سواء العقائد الأخرى كانت الأديان
+
+75
+00:07:44,010 --> 00:07:48,670
+السماوية السابقةأو الديانات الوثنية الأرضية كديانة
+
+76
+00:07:48,670 --> 00:07:52,390
+المصريين القدامى وديانة الفرس وديانة الهند وغيرها
+
+77
+00:07:52,390 --> 00:07:57,930
+هناك مجموعة من الخصائص التي تميز هذه العقيدة عن
+
+78
+00:07:57,930 --> 00:08:01,410
+غيرها من العقائد الأخرى وأولها التوقفية أو
+
+79
+00:08:01,410 --> 00:08:06,210
+الربانية والثبات والتكامل والتوازن والترابط وغير
+
+80
+00:08:06,210 --> 00:08:09,710
+ذلك ان شاء الله سنشرحها بالتفصيل في حينها ان شاء
+
+81
+00:08:09,710 --> 00:08:17,050
+الله ثم يتحدث عن أثر العقيدةعلى الفرد وأثرها على
+
+82
+00:08:17,050 --> 00:08:22,610
+أيه؟ على المجتمع يعني هذه العقيدة فيما لو تلصقت في
+
+83
+00:08:22,610 --> 00:08:29,670
+قلوب أبنائها وأصحابها فإن لها أثر، لها مخرج، يعني
+
+84
+00:08:29,670 --> 00:08:33,670
+مخرج المنجرة،
+
+85
+00:08:33,670 --> 00:08:43,340
+أبوابوشبابيك وكراسي وطولات كل صنعة أو كل صنعة لها
+
+86
+00:08:43,340 --> 00:08:50,080
+مخرج وصنعته هذا الفن أو هذا العلم له مخرج مخرجه هو
+
+87
+00:08:50,080 --> 00:08:55,040
+أن يكون هناك فرد في المجتمع هذا الفرد أثرت عليه
+
+88
+00:08:55,040 --> 00:09:01,100
+العقيدة بتأثيرات مختلفة فأخرجته إنسانا صالحا
+
+89
+00:09:01,100 --> 00:09:08,240
+إيجابيا بناءفي هذا المجتمع، إذا للعقيدة أثار على
+
+90
+00:09:08,240 --> 00:09:14,620
+النفس وعلى المجتمع، فإنها إذا ما صلحة الفرد صلحة
+
+91
+00:09:14,620 --> 00:09:18,820
+المجتمع، لأن المجتمع عبارة عن أيه؟ عن مجموعة من
+
+92
+00:09:18,820 --> 00:09:22,400
+الأفراد، فإذا ما أحنا أصلحنا هؤلاء الأفراد،
+
+93
+00:09:22,400 --> 00:09:27,920
+تلقائيا نصلح هذا المجتمعفإذا ما صلح الفرد صلح
+
+94
+00:09:27,920 --> 00:09:33,520
+المجتمع فالعقيدة تؤثر على بناء الفرد وبالتالي تؤثر
+
+95
+00:09:33,520 --> 00:09:38,140
+على بناء المجتمع فتبني العقيدة مجتمعا عالميا
+
+96
+00:09:38,140 --> 00:09:45,640
+مجتمعا متعاونا مجتمعا تخلو منه الجريمة ثم نتناول
+
+97
+00:09:46,460 --> 00:09:52,480
+مفهوم ومصطلح الإيمان، معنى الإيمان في اللغة ومعناه
+
+98
+00:09:52,480 --> 00:09:57,980
+في الاصطلاح واختلاف العلماء في مسما الإيمان، فليس
+
+99
+00:09:57,980 --> 00:10:04,480
+الناس كلهم متفقون على مسما الإيمان، كل واحدإنه
+
+100
+00:10:04,480 --> 00:10:09,860
+تعريف مختلف عن غيره في تعريف الإيمان فأهل السنة
+
+101
+00:10:09,860 --> 00:10:16,000
+لهم تعريف وخلفهم في ذلك أبو حنيفة ولماتوريدية
+
+102
+00:10:16,000 --> 00:10:22,640
+تعريف ولمرجعة تعريف وللشيعة تعريف وللخوارش تعريف
+
+103
+00:10:22,640 --> 00:10:27,080
+تعريفات متعددة سنحاول الحديث عن هذه التعريفات
+
+104
+00:10:27,080 --> 00:10:33,620
+وبيان أفضلية تعريف أهل السنة والجماعة لما يتميزبه
+
+105
+00:10:33,620 --> 00:10:37,900
+هذا التعريف من التكامل في كل جوانب الإيمان،
+
+106
+00:10:37,900 --> 00:10:44,440
+فالإيمان عندهم هو اعتقاد وقول وعمل، اعتقاد بالجنام
+
+107
+00:10:44,440 --> 00:10:52,480
+وإقرار باللسانوعمل بالأركان ثم مثل تهدي الإيمان
+
+108
+00:10:52,480 --> 00:10:57,140
+يزيده وينقص أهل السنة يقولوا له يزيده وينقص يزيده
+
+109
+00:10:57,140 --> 00:11:02,020
+بالطاع وينقصه في المعصية ويقول المعتزل أن الإيمان
+
+110
+00:11:02,020 --> 00:11:08,040
+لا يزيده ولا ينقص ثم نتحدث عن الأدلة التي تبين
+
+111
+00:11:08,040 --> 00:11:12,600
+زيادة الإيمان ونقصانه سواء كان في القرآن أو السنة
+
+112
+00:11:12,600 --> 00:11:18,030
+أو أقوال الصحابة رضي الله تعالى عنهمثم نتحدث عن
+
+113
+00:11:18,030 --> 00:11:21,890
+الفرق بين الإسلام والإيمان فلان مؤمن فلان مسلم
+
+114
+00:11:21,890 --> 00:11:26,350
+فأخرجنا من كان فيها من المؤمنين فما وجدنا فيها غير
+
+115
+00:11:26,350 --> 00:11:30,750
+بيت من المسلمين قالت الأعراب آمنة كلهم تؤمنوا ولكن
+
+116
+00:11:30,750 --> 00:11:35,870
+قولوا أسلمنا إيش الفرق بين الإيمان والإسلام؟ هل
+
+117
+00:11:35,870 --> 00:11:40,910
+هناك الإيمان والإسلام؟كلمتان مترادفتان أو كلمتان
+
+118
+00:11:40,910 --> 00:11:46,670
+مختلفتان هنا خلاف بين العلماء ولكل فريق وجهته ولكل
+
+119
+00:11:46,670 --> 00:11:52,930
+فريق أدلته سنتطرق إلى الحديث عن الفرق بين الإيمان
+
+120
+00:11:52,930 --> 00:11:58,550
+والإسلام ونأتي بكل فريق وأدلته ونرجح بعد ذلك بين
+
+121
+00:11:58,550 --> 00:12:06,890
+الفريقين لقوة أدلة هذا الفريق عن الفريق الآخرثم
+
+122
+00:12:06,890 --> 00:12:10,890
+نتحدث عن
+
+123
+00:12:10,890 --> 00:12:19,050
+الفصل الأول الفصل الأول يتناول الركن الأول وهو
+
+124
+00:12:19,050 --> 00:12:23,230
+الإيمان بالله يتناول
+
+125
+00:12:23,230 --> 00:12:27,710
+الركن الأول وهو الإيمان بالله في هذا الركن ندرس
+
+126
+00:12:27,710 --> 00:12:39,470
+أربع نقاط أساسية الإيمان بوجود اللهالإيمان بربوبية
+
+127
+00:12:39,470 --> 00:12:43,050
+الله الإيمان
+
+128
+00:12:43,050 --> 00:12:48,990
+بألوهية الله الإيمان
+
+129
+00:12:48,990 --> 00:12:55,810
+بأسمائه وصفاته هذه
+
+130
+00:12:55,810 --> 00:13:02,050
+أربع نقاط رئيسة في حديثنا عن الرقم الأول من أركان
+
+131
+00:13:02,050 --> 00:13:08,560
+الإيمانالإيمان بوجود الله الإيمان بوجود الله
+
+132
+00:13:08,560 --> 00:13:15,440
+بنتناول فيه أربع نقاط أيضًا أخرى طبعًا نحن لسنا
+
+133
+00:13:15,440 --> 00:13:21,600
+بحاجة إلى البحث عن أدلة لوجود الله لأن دلائل وجود
+
+134
+00:13:21,600 --> 00:13:27,160
+الله تبارك وتعالى مبثوثة في أرجاء هذا الكون وفي
+
+135
+00:13:27,160 --> 00:13:31,860
+كما قال الشاعر وفي كل شيء له آية تدل على أنه
+
+136
+00:13:31,860 --> 00:13:36,790
+الواحدكل ذرة في الكون تدلل على وجود الله تبارك
+
+137
+00:13:36,790 --> 00:13:40,890
+وتعالى ومع ذلك نحن نقيم الأدلة على وجود الله حتى
+
+138
+00:13:40,890 --> 00:13:46,410
+يعني يطمئن قلبي كما قال يعني إبراهيم لربه رب أرني
+
+139
+00:13:46,410 --> 00:13:51,250
+كيف تحيي الموتة قال هو لم تؤمن قال إيه ولكن ليطمئن
+
+140
+00:13:51,250 --> 00:13:57,880
+قلبي فنحن نذكر هذه الأدلة حتى تطمئن قلوبناوحتى
+
+141
+00:13:57,880 --> 00:14:03,120
+نتسلح كمان نتسلح
+
+142
+00:14:03,120 --> 00:14:09,360
+بالعلم أمام المشككين والمنكرين لوجود الله تبارك
+
+143
+00:14:09,360 --> 00:14:13,240
+وتعالى عشان يكون عندى خبرة ومجال ان انا احاور
+
+144
+00:14:13,240 --> 00:14:17,800
+واناقش وادافع عن دينى اذا وجدت في يوم من الأيام
+
+145
+00:14:17,800 --> 00:14:23,430
+انسان ينكر وجود الله تبارك وتعالى فبنتناقلفي هذه
+
+146
+00:14:23,430 --> 00:14:30,770
+المسألة أربع أدلة على وجود الله دليل الفطرة ودليل
+
+147
+00:14:30,770 --> 00:14:41,530
+العقل ودليل الشرع ودليل الحس طبعا كل دليل له يعني
+
+148
+00:14:41,530 --> 00:14:46,330
+شرح وتفصيل وبيان حينما نصل ان شاء الله نبين هذه
+
+149
+00:14:46,330 --> 00:14:52,510
+النقاط تبيانا تفصيليا بإذن الله تعالىنقطة تانية هي
+
+150
+00:14:52,510 --> 00:14:57,630
+الإيمان بربوبية الله وربوبية الله يعني أننا نؤمن
+
+151
+00:14:57,630 --> 00:15:03,750
+بأن الله هو الذي خلق هذا الكون، أن الله الخالق،
+
+152
+00:15:03,750 --> 00:15:08,910
+الله الرازق، الله الذي أوجد هذا الكون، وهو الذي
+
+153
+00:15:08,910 --> 00:15:14,510
+يرفع ويخفض، وهو الذي يخلق ويميت، وهو الذي يبعث
+
+154
+00:15:14,510 --> 00:15:24,940
+ويحاسبأي الله متفرد في خلقه فهو رب كل شيء ومليكه،
+
+155
+00:15:24,940 --> 00:15:29,750
+هذا معنى ربوبية الله تبارك وتعالىأي نؤمن بأن الله
+
+156
+00:15:29,750 --> 00:15:38,550
+تعالى هو رب كل شيء ومالكه ورازقه ومحييه ومميته
+
+157
+00:15:38,550 --> 00:15:45,350
+ورافعه وخافضه وبائثه ومحاسبه أي المتصرف في هذا
+
+158
+00:15:45,350 --> 00:15:52,310
+الكون كله هو الله تبارك وتعالى الإيمان بألوهية
+
+159
+00:15:52,310 --> 00:15:58,230
+الله تبارك وتعالى الإيمان بالألوهيةإيش الفرق بين
+
+160
+00:15:58,230 --> 00:16:02,610
+الربوبية وبين الألوهية؟ قلنا الربوبية أن نؤمن بأن
+
+161
+00:16:02,610 --> 00:16:08,090
+الله هو خالق هذا الكون الألوهية يعني أن نتوجه
+
+162
+00:16:08,090 --> 00:16:16,490
+بعبادة الله تعالى وحده دون أن نفرض أي شيء من أنواع
+
+163
+00:16:16,490 --> 00:16:21,930
+العبادات لأي مخلوق من المخلوقات والعبادات أربعة
+
+164
+00:16:21,930 --> 00:16:27,730
+أنواع عبادات قلبية محلها في القلبكالاخلاص والحب في
+
+165
+00:16:27,730 --> 00:16:30,630
+الله والبغض في الله والتوكل والخوف والرجاء
+
+166
+00:16:30,630 --> 00:16:35,270
+والإنابة، عبادات محلها اللسان كالذكر والتسبيح
+
+167
+00:16:35,270 --> 00:16:39,290
+والتحميد والتهليل وقراءة القرآن والأمر بالمعروف
+
+168
+00:16:39,290 --> 00:16:42,650
+وانهي عن المنكر ودروس العلمي كلها من وين؟ من
+
+169
+00:16:42,650 --> 00:16:49,330
+اللسانأيضًا عبادات بدنية كالركوع والسجود والجهاد
+
+170
+00:16:49,330 --> 00:16:52,350
+والحج والمشي إلى المساجد والرحلة في طلب العلم
+
+171
+00:16:52,350 --> 00:16:59,370
+وعبادات مالية كالصدقة والزكاة والنحر والحج أيضًا
+
+172
+00:16:59,370 --> 00:17:03,690
+مال والجهاد مال والعمرة مال والطلب في رحلة العلم
+
+173
+00:17:03,690 --> 00:17:07,850
+أيضًا مال كل هذه العبادات سواء كانت قلبية سواء
+
+174
+00:17:07,850 --> 00:17:11,300
+كانت من اللسان سواء كانت من الجوارحسواء كانت
+
+175
+00:17:11,300 --> 00:17:17,200
+بالمال، يجب أن نتوجه بها لله تعالى وحده وما أمره
+
+176
+00:17:17,200 --> 00:17:22,280
+إلا إيه؟ ليعبدوا الله مخلصين له الدينة، حُنفاء،
+
+177
+00:17:22,280 --> 00:17:29,100
+خلاص العبادة لله تبارك وتعالى الأمر التالت، وهو
+
+178
+00:17:29,100 --> 00:17:35,690
+الإيمان بإلهية الله، الإيمان بأسمائه وصفاتهالإيمان
+
+179
+00:17:35,690 --> 00:17:39,830
+بأسماء الله وصفات الله الله تبارك وتعالى له أسماء
+
+180
+00:17:39,830 --> 00:17:44,570
+ولله الأسماء الحسنى فادعوه بها وذر الذين يلحدون في
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+181
+00:17:44,570 --> 00:17:53,780
+أسمائه وإن الصفات تشتق من الأسماءالأصل هو الإسم
+
+182
+00:17:53,780 --> 00:18:00,960
+ويشتق من الإسم صفة أو مجموعة من الصفات هناك أسس
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+183
+00:18:00,960 --> 00:18:06,340
+يقوم عليها هذا النوع من التوحيد الإيمان بأسمائه
+
+184
+00:18:06,340 --> 00:18:10,420
+وصفاته أو فيما يعرف أو يعرفه العلماء بتوحيد
+
+185
+00:18:10,420 --> 00:18:19,710
+الأسماء والصفات هذه الأسسالثلاثة هي أولا تنزيه
+
+186
+00:18:19,710 --> 00:18:27,270
+الله عز وجل عن مشابهة المخلوقات وتنزيه الله عن
+
+187
+00:18:27,270 --> 00:18:33,230
+النقائص والعيوب يعني أول أساس من الأسسالصحيحة التي
+
+188
+00:18:33,230 --> 00:18:37,610
+ينبني عليها توحيد الأسماء والصفات أن ننزه الله
+
+189
+00:18:37,610 --> 00:18:42,310
+تعالى عن مشابهة المخلوقات فالله ليس كمثله شيء وهو
+
+190
+00:18:42,310 --> 00:18:45,870
+السميع البصير فلا تضربوا لله الأمثال ولم يكن له
+
+191
+00:18:45,870 --> 00:18:49,410
+كفوا أحد وننزه الله عن الشبيه والنظير والمثل
+
+192
+00:18:49,410 --> 00:18:54,050
+والكفء والند والزوجة والولد والعمى والخرس وننزه
+
+193
+00:18:54,050 --> 00:18:59,850
+الله عن كل شيءالأساس التاني الاقتصار على أسماء
+
+194
+00:18:59,850 --> 00:19:05,510
+الله تعالى الواردة في الكتاب والسنة دون أن نتجوزها
+
+195
+00:19:05,510 --> 00:19:10,530
+يعني ربنا سبحانه وتعالى قال و لله لا أسماء حسنة
+
+196
+00:19:10,530 --> 00:19:15,550
+فادعوه بها يعني ربنا ما أمرناش نشتق لله تعالى
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+197
+00:19:15,770 --> 00:19:21,590
+ونشتهد لله تعالى أسماء فأنتم أعلموا أم لا؟ ربنا
+
+198
+00:19:21,590 --> 00:19:25,510
+اللي هو حق أسماء وعرفنا بها وقال لنا يا عبدي إيش
+
+199
+00:19:25,510 --> 00:19:30,130
+هي أسمائي ادعوني بها ربنا ما أمرك ولا أكلفك ما لا
+
+200
+00:19:30,130 --> 00:19:34,570
+تطيق أن تشتهد فتضع لله أسماء من بناء أفكارك أو من
+
+201
+00:19:34,570 --> 00:19:38,450
+إجتهادك أو من رؤاك أو من أحلامك أو من شبه ذلك
+
+202
+00:19:38,450 --> 00:19:43,400
+الأساس التالتهو قطع الطمأن إدراك هذه أو كيفية هذه
+
+203
+00:19:43,400 --> 00:19:47,880
+الصفات سنتحدث عن هذا الأساس بشيء من التفصيل ان شاء
+
+204
+00:19:47,880 --> 00:19:51,940
+الله في مكانهطريقة إثبات الأسماء والصفات هناك
+
+205
+00:19:51,940 --> 00:19:56,720
+طريقة لأهل السنة في إثبات الأسماء والصفات سنتحدث
+
+206
+00:19:56,720 --> 00:20:00,380
+عنها الأمور التي تقدح في توحيد الأسماء والصفات
+
+207
+00:20:00,380 --> 00:20:11,060
+كالتشبيه والتحريف والتكييف والتمثيل
+
+208
+00:20:11,370 --> 00:20:16,970
+والتشبيه والتعطيل والتأويل يعني أن نثبت لله تعالى
+
+209
+00:20:16,970 --> 00:20:21,930
+أسمائه وصفاته دون أن نشبه الله تعالى بأحد من
+
+210
+00:20:21,930 --> 00:20:26,510
+مخلوقاته أو أن نشبه المخلوقة بالخالق ودون تحريف
+
+211
+00:20:26,510 --> 00:20:32,050
+دون أن نحرف معاني أسماء الله عن دلالاتها الظاهرة
+
+212
+00:20:32,050 --> 00:20:37,730
+في اللغة العربية الواضحةودون تعطيل، دون أن نعطل
+
+213
+00:20:37,730 --> 00:20:41,230
+اسما من أسماء الله أو صفة من صفات الله أو نعطل كل
+
+214
+00:20:41,230 --> 00:20:45,530
+الأسماء أو الصفات كما فعلت المعتزلة ودون تكييف، أي
+
+215
+00:20:45,530 --> 00:20:50,930
+دون أن نفصل في طبيعة صفة الله تبارك وتعالى، لأن
+
+216
+00:20:50,930 --> 00:20:58,150
+تصور الشيء جزء منيعني تصور أو توصيفش شيء جزء من
+
+217
+00:20:58,150 --> 00:21:03,410
+تصوره ونحن لم نتصور الذات الإلهية حتى نتصور كيف
+
+218
+00:21:03,410 --> 00:21:10,830
+تتعلق الصفة بذات الله تعالى أسماء الله تعالى لله
+
+219
+00:21:10,830 --> 00:21:15,570
+أسماء هل أسماء الله هي التسعة وتسعين فقط أم أن
+
+220
+00:21:15,570 --> 00:21:20,150
+هناك أسماء أخرى للهكما جاء في الحديث إن لله تسعون
+
+221
+00:21:20,150 --> 00:21:25,550
+وتسعون اسمًا هل هذا الحديث هو للحصر أم للتكثير
+
+222
+00:21:25,550 --> 00:21:29,270
+سنتحدث عن هذا الأمر أدلة توحيد الأسماء والصفات
+
+223
+00:21:29,270 --> 00:21:32,510
+العلاقة بين أنواع التوحيد التلاتة أيش العلاقة بين
+
+224
+00:21:32,510 --> 00:21:37,370
+الربوبية والألوهية والأسماء والصفات طبعًا ربوبية
+
+225
+00:21:37,370 --> 00:21:41,950
+الله تبارك وتعالى وألوهية الله وأسماء واصفات هناك
+
+226
+00:21:41,950 --> 00:21:45,850
+رابط يربط بين أنواع التوحيد التلاتة بإذن الله
+
+227
+00:21:45,850 --> 00:21:50,990
+تعالىنتناول بعد ذلك، بعد الإيمان بالله تعالى،
+
+228
+00:21:50,990 --> 00:21:59,870
+نتناول مسألة مهمة، وهي الولاء والبراء طبعا
+
+229
+00:21:59,870 --> 00:22:06,770
+هذه العقيدة من العقائد المهمة جدا، والتي يقفل عنها
+
+230
+00:22:06,770 --> 00:22:12,880
+كثير من الناسوهو أن يحب المرء كل من يحب الله
+
+231
+00:22:12,880 --> 00:22:19,700
+ويتبرأ المرء كل من يعادي الله تبارك وتعالى نتناول
+
+232
+00:22:19,700 --> 00:22:25,680
+في هذه المسألة مفهوم الولاء والبراء في اللغة وفي
+
+233
+00:22:25,680 --> 00:22:31,460
+الاصطلاح وعلاقة وارتباط الولاء والبراء بالشهادتين
+
+234
+00:22:31,460 --> 00:22:35,520
+هل هناك ارتباط بين الشهادتين والولاء والبراء فإن
+
+235
+00:22:35,520 --> 00:22:39,880
+الشهادتينمرتبطة لما نقول أشهد أن لا إله إلا الله و
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+236
+00:22:39,880 --> 00:22:43,600
+أشهد أن محمد رسول الله هل فيها ولاء و براء نعم
+
+237
+00:22:43,600 --> 00:22:48,960
+فيها ولاء و فيها براء فيها ولاء لله تعالى و لدينه
+
+238
+00:22:48,960 --> 00:22:53,740
+و لكتابه و لرسوله و فيها براء من كل دين غير دين
+
+239
+00:22:53,740 --> 00:22:58,040
+الإسلام إن الدين عند اللهالإسلام وفيها نفي وفيها
+
+240
+00:22:58,040 --> 00:23:02,140
+إثبات ان شاء الله سنفصل ذلك في حينه عقيدة أهل
+
+241
+00:23:02,140 --> 00:23:05,300
+السنة والجماعة في الولاء والبراء كيف ينظر أهل
+
+242
+00:23:05,300 --> 00:23:11,120
+السنة والجماعة إلى هذه العقيدة طريقة القرآن والسنة
+
+243
+00:23:11,120 --> 00:23:14,860
+في غرس عقيدة الولاء والبراء كيف ضرب لنا القرآن
+
+244
+00:23:14,860 --> 00:23:20,370
+مجموعة من النماذج كيف تبرأ نوح عليه السلاممن ابنه؟
+
+245
+00:23:20,370 --> 00:23:27,090
+كيف تبرع إبراهيم من أبيه؟ كيف تبرع نوح من زوجته؟
+
+246
+00:23:27,090 --> 00:23:34,270
+كيف تبرعت آسيا زوجة فرعون من زوجها؟ كيف تبرع أبو
+
+247
+00:23:34,270 --> 00:23:38,670
+بكر من ابنه؟ كيف تبرع قتلى أبا عبيد أباسن؟ نتحدث
+
+248
+00:23:38,670 --> 00:23:43,510
+عن هذه النماذج في القرآن والسنة يعني في الدائرة
+
+249
+00:23:43,510 --> 00:23:48,980
+الأولى للقرابة الدم والنسبكيف حينما اختلفت الدين
+
+250
+00:23:48,980 --> 00:23:55,000
+اختلفت القلوب واختلفت الاتجاهات ثم نتحدث عن صور
+
+251
+00:23:55,000 --> 00:24:00,060
+موالاة الكفار ومظاهرها هناك مجموعة من صور الموالاة
+
+252
+00:24:00,060 --> 00:24:03,980
+يجب على كل مؤمن يعني أن يتجنب هذه الصور في أن
+
+253
+00:24:03,980 --> 00:24:10,960
+عشرين صورة من صور موالاة الكفار كيف يوالي المسلم
+
+254
+00:24:10,960 --> 00:24:17,280
+الكافر وصور هذه الموالاةونحن نتحدث عن هذه الصور
+
+255
+00:24:17,280 --> 00:24:23,120
+حتى لا نقع في صورة من هذه الصور ثم نتحدث ما يقبل
+
+256
+00:24:23,120 --> 00:24:27,740
+من الأعذار وما لا يقبل يعني هناك بعض الناس يتحجج
+
+257
+00:24:27,740 --> 00:24:35,500
+أن ملكه أو سلطانه أو مركزه أو الكرسي تبعه إذا هو
+
+258
+00:24:35,500 --> 00:24:40,810
+ما ويلاش الكفارحياة أن سيتبدد و سيذهب و سيقومون
+
+259
+00:24:40,810 --> 00:24:46,730
+طبه، هل هذا مبرر للموالاة؟ طبعا لا، مبررة للموالاة
+
+260
+00:24:46,960 --> 00:24:53,780
+غير الإكراه إلا من أكرهه وقلبه مكمن بالإيمان ثم
+
+261
+00:24:53,780 --> 00:24:57,940
+نتحدث عن صور البراءة من الكافرين ومظاهرها
+
+262
+00:24:57,940 --> 00:25:03,180
+والكافرين هم ثلاثة أصناف هم أهل الكتاب وأهل الشرك
+
+263
+00:25:03,180 --> 00:25:09,640
+والمنافقين كيف يعني تبرأ الإسلام من هذه الأصناف
+
+264
+00:25:09,640 --> 00:25:15,360
+التلاتة وكيف قطع التواصل مع هذه الأصناف التلاتة ثم
+
+265
+00:25:15,360 --> 00:25:21,730
+نبينهناك فرق بين الموالاة والمعاملة بالحسنة في فرق
+
+266
+00:25:21,730 --> 00:25:26,110
+بين الموالاة والمعاملة بالحسنة لا ينهاكم الله عن
+
+267
+00:25:26,110 --> 00:25:30,450
+الذين لم يقاتلوكم في الدين ولم يخرجوكم من دياركم
+
+268
+00:25:30,450 --> 00:25:38,050
+أن تبروهم وتقصطوا إليهم إذا البر والقصط ويعني
+
+269
+00:25:38,050 --> 00:25:42,810
+التواصل ليس هو من قبيل الموالاة فالموالاة فيها
+
+270
+00:25:42,810 --> 00:25:50,760
+الحب والنصرة والتحاببوالتناصر الفصل التاني بندرس
+
+271
+00:25:50,760 --> 00:25:56,040
+فيه الإيمان بالملائك
+
+272
+00:25:59,380 --> 00:26:06,080
+الإيمان بالملائكة يعني فصل صغير ندرس فيه مجموعة من
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+273
+00:26:06,080 --> 00:26:10,660
+المعاني الإيمان بالملائكة على جهة العموم وعلى جهة
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+274
+00:26:10,660 --> 00:26:14,280
+التخصيص أي نؤمن بكل الملائكة الذين خلقهم الله
+
+275
+00:26:14,280 --> 00:26:18,080
+تبارك وتعالى حتى لو لم نعرف أسماءهم ولم نعرف
+
+276
+00:26:18,080 --> 00:26:23,610
+أعدادهمونؤمن بهم على جهة التخصيص أي نؤمن بمن سماهم
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+277
+00:26:23,610 --> 00:26:28,590
+الله تبارك وتعالى لنا كجبريل وميكايل وإسرافيل وملك
+
+278
+00:26:28,590 --> 00:26:36,970
+الموت ومنكر ونكير ومالك وغير ذلك كما نؤمن بأعمالهم
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+279
+00:26:36,970 --> 00:26:42,810
+التي وردت في القرآن أو في السنة ولا نتأول أكثر من
+
+280
+00:26:42,810 --> 00:26:48,120
+ذلك معنى الملائكة في اللغة وفي الاصطلاحصفات
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+281
+00:26:48,120 --> 00:26:52,740
+الملائكة الخلقية يعني الملائكة إلها مجموعة لحوالي
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+282
+00:26:52,740 --> 00:26:57,760
+عشر إلى خمستاشر صفة من الصفات الخلقية التي خلقها
+
+283
+00:26:57,760 --> 00:27:02,660
+الله تبارك وتعالى علينا نتحدث عن هذه الصفات بشيء
+
+284
+00:27:02,660 --> 00:27:08,100
+من التفصيل إن شاء الله ثم مراتب الإيمان مراتب
+
+285
+00:27:08,100 --> 00:27:10,940
+الملائكة ووظائفهم وعلاقتهم بالكون والإنسان
+
+286
+00:27:10,940 --> 00:27:16,400
+الملائكة ليسوا كلهم على مرتبة واحدة فإن .. فإنهم
+
+287
+00:27:16,690 --> 00:27:21,950
+أصناف و لكل صنف منهم وظيفة و هناك ناس موكلون
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+288
+00:27:21,950 --> 00:27:29,310
+بالإنسان هناك ملائكة موكلة بالإنسان منذ لحظة نطفة
+
+289
+00:27:29,310 --> 00:27:36,930
+عند قبل أن تبدأ لحظة التخلق حتى الجنة والنار كل
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+290
+00:27:36,930 --> 00:27:42,840
+مرحلةمن مراحل حياتك تلها ملك من الملائكة أو مجموعة
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+291
+00:27:42,840 --> 00:27:49,080
+من الملائكة مكلفة بمرحلة من المراحل فهناك على سبيل
+
+292
+00:27:49,080 --> 00:27:56,420
+المثال ملكان موكلاني بالنطفة في رحم الأم وهو تهيئة
+
+293
+00:27:56,420 --> 00:28:02,080
+الرحم للتلقيح وتكوين الخلية الأولى هناك ملكان
+
+294
+00:28:02,080 --> 00:28:08,100
+موكلان بالنفخ بعد الأربعينفي نفخ الروح هناك بعد
+
+295
+00:28:08,100 --> 00:28:14,360
+ذلك ملائكة ما يلفظ من قول إلا لديه رقيب عتيد هناك
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+296
+00:28:14,360 --> 00:28:19,140
+ملائكة أيضا الملائكة المعقبات التي تتعاقب الإنسان
+
+297
+00:28:19,140 --> 00:28:23,980
+بالليل والنهار و هناك ملائكة لعذاب القبر و هناك
+
+298
+00:28:23,980 --> 00:28:30,160
+ملائكة لعذاب الإنسان في النار أو لإستقبال المؤمنين
+
+299
+00:28:30,160 --> 00:28:34,600
+في الجنةإذا كل صنف إيش علاقة الملائكة بالإنسان
+
+300
+00:28:34,600 --> 00:28:40,020
+سنتحدث عن مجموعة من هذه الوظائف المتعلقة بالإنسان
+
+301
+00:28:40,020 --> 00:28:46,900
+طبعا الإيمان بالجن مش مطلوب الإيمان بالجن مش مطلوب
+
+302
+00:28:46,900 --> 00:28:53,080
+يعني الفصل هذا في نقطتين النقطة الأولى الملائكة
+
+303
+00:28:53,080 --> 00:28:58,280
+مطلوب النقطة الثانية الإيمانبالجن مش باطلب يعني
+
+304
+00:28:58,280 --> 00:29:01,620
+هذا بتقراه لحالك ان شاء الله بتستفيد منه لأن فيه
+
+305
+00:29:01,620 --> 00:29:05,260
+أيضا معاني طيبة لكن الوقت لا يتسعى لشرحه ان شاء
+
+306
+00:29:05,260 --> 00:29:11,040
+الله وبيانه الفصل التالت وهو الإيمان بالأنبياء
+
+307
+00:29:11,040 --> 00:29:19,160
+والرسل اذا
+
+308
+00:29:19,160 --> 00:29:20,200
+هذا الفصل التاني
+
+309
+00:29:23,280 --> 00:29:29,080
+الفصل .. الحين الولاء والبراء عملينه فصل؟ اه؟ ولا
+
+310
+00:29:29,080 --> 00:29:34,920
+ملحق بالإيمان بالله؟ في الطبعات الجديدة طيب على
+
+311
+00:29:34,920 --> 00:29:37,200
+حسب الترتيب اللي عندي الفصل التالت الإيمان
+
+312
+00:29:37,200 --> 00:29:41,440
+بالأنبياء والرسل نحن أيضا نؤمن بالأنبياء والرسل
+
+313
+00:29:42,250 --> 00:29:47,510
+نؤمن على جهة العموم وعلى جهة التخصيص إيه على جهة
+
+314
+00:29:47,510 --> 00:29:52,730
+العموم؟ أي نؤمن بكل الرسل الذين أرسلهم الله تبارك
+
+315
+00:29:52,730 --> 00:29:58,290
+وتعالى من آدم حتى محمد صلى الله عليه وسلم وقد جاء
+
+316
+00:29:58,290 --> 00:30:03,410
+في بعض الروايات أن عدد الأنبياء والرسلمئة واربع
+
+317
+00:30:03,410 --> 00:30:09,890
+وعشرون ألف نبي ورسول، منهم ثلاثمائة وخمسة عشرة
+
+318
+00:30:09,890 --> 00:30:16,970
+رسول والباقي أنبياء، هؤلاء نؤمن بهم جميعا، دون أن
+
+319
+00:30:16,970 --> 00:30:25,050
+نستفني أحدا منهم في الإيمان، ثم نؤمنعلى جهة الخصوص
+
+320
+00:30:25,050 --> 00:30:32,090
+بمن سماهم الله لنا وقصهم لنا في القرآن الكريم وهم
+
+321
+00:30:32,090 --> 00:30:38,730
+قداش خمس وعشرون نبيا خمس وعشرين نبي من الأنبياء
+
+322
+00:30:38,730 --> 00:30:44,370
+الله عز وجل ذكر لنا سيرتهم وذكر لنا أقوامهم وذكر
+
+323
+00:30:44,370 --> 00:30:49,630
+لنا بعض كتبهم ذكرهم الله تعالى لنا حتى نتأسى بهم
+
+324
+00:30:49,850 --> 00:30:56,710
+ونقف على مراحل حياتهم الدعوية وطريق التعاملهم مع
+
+325
+00:30:56,710 --> 00:31:02,530
+أقوامهم فإن لسير الأنبياء يعني فوائد عظيمة للدعاة
+
+326
+00:31:02,530 --> 00:31:09,710
+في سبيل الله تبارك وتعالى في هذا الفصل نتحدث عن
+
+327
+00:31:09,710 --> 00:31:15,370
+النبي والرسول والفرق بينهما في أن كلمة نبي وكلمة
+
+328
+00:31:15,370 --> 00:31:20,460
+رسولايش الفرق بين النبي والرسول؟ هل النبي والرسول
+
+329
+00:31:20,460 --> 00:31:26,120
+أيضًا كلمتان مترادفتان؟ فالنبي هو الرسول والرسول
+
+330
+00:31:26,120 --> 00:31:31,540
+هو النبي وهذا ذهب اليه فريق من العلماء إن كل نبي
+
+331
+00:31:31,540 --> 00:31:37,900
+رسول وكل رسول نبي النبي هو الرسول والرسول هو النبي
+
+332
+00:31:37,900 --> 00:31:44,100
+لكن يسمى هو نبي بالنظر إلى العلاقة بينه وبين الله
+
+333
+00:31:44,680 --> 00:31:48,540
+يعني ليش هو سموه نبي؟ العلاقة اللي بينه وبين ربه
+
+334
+00:31:48,540 --> 00:31:54,000
+سموها نبي، والعلاقة اللي بينه وبين الناس سموها
+
+335
+00:31:54,000 --> 00:31:59,060
+رسول، إذا العلاقة العلوية مع الله تسمى إيه؟ نبي،
+
+336
+00:31:59,060 --> 00:32:03,940
+والعلاقة المتوازية تسمى إيه؟ تسمى رسول، فكل رسول
+
+337
+00:32:03,940 --> 00:32:07,920
+نبي وكل نبي رسوللكن هناك فريق من العلماء قالوا لا
+
+338
+00:32:07,920 --> 00:32:13,320
+هناك فرق بين النبي والرسول وسنتحدث عن تعريف النبي
+
+339
+00:32:13,320 --> 00:32:19,840
+وتعريف الرسول وهذا هو الرأي الراجح بين العلماءثم
+
+340
+00:32:19,840 --> 00:32:24,160
+نتحدث عن أولى العزم من الرسول وهم خمسة نوح
+
+341
+00:32:24,160 --> 00:32:29,240
+وإبراهيم وموسى وعيسى ومحمد صلى الله عليه وسلم ثم
+
+342
+00:32:29,240 --> 00:32:33,520
+نتحدث عن الحاجة إلى الرسول ليش احنا في حاجة إلى
+
+343
+00:32:33,520 --> 00:32:37,220
+الرسول مش احنا قولنا هنا الإيمان بوجود الله ربنا
+
+344
+00:32:37,220 --> 00:32:45,010
+أعطانا عقل و أعطانا فترة هل العقل و الفترةيكفيان
+
+345
+00:32:45,010 --> 00:32:51,370
+لكي يقود الإنسان إلى الإيمان؟ يعني ممكن نستغنى عن
+
+346
+00:32:51,370 --> 00:32:55,690
+الرسول؟ هناك فرقة من الفرق الضالة اسمها السمنية
+
+347
+00:32:55,690 --> 00:33:01,050
+تقول نحن لسنا بحاجة إلى رسول لأن العقل رسول، العقل
+
+348
+00:33:01,050 --> 00:33:07,460
+يكفي، هل العقل يكفي؟هل الفطرة تكفي؟ سنتحدث ان شاء
+
+349
+00:33:07,460 --> 00:33:11,440
+الله عن مجموعة من النقاط الرئيسية والتي تبين
+
+350
+00:33:11,440 --> 00:33:16,700
+حاجتنا كبشر إلى رسول يوضح لنا كثير من القضايا
+
+351
+00:33:16,700 --> 00:33:23,410
+والمسائلوظائف الرسل عليهم السلام، وظائف الرسل،
+
+352
+00:33:23,410 --> 00:33:28,950
+يعني هؤلاء هؤلاء الرسل إنهم إيش؟ الوظيفة، موظف هو،
+
+353
+00:33:28,950 --> 00:33:33,570
+مؤتمن، الله عز و جل استفاه، اختاره، اشتباه، هل
+
+354
+00:33:33,570 --> 00:33:37,810
+اختاره هو لطول يعني لون عينيه ولا لطوله ولا لعرضه
+
+355
+00:33:37,810 --> 00:33:43,710
+ولا اختاره لجماله ولا لماله ولا لحسبه ولا لنسبه،
+
+356
+00:33:43,710 --> 00:33:49,410
+لأ ربنا اختارهوكلفه بمجموعة من المهام والوظائف،
+
+357
+00:33:49,410 --> 00:33:54,030
+هناك مجموعة من الوظائف على النبي أن يقوم بها حتى
+
+358
+00:33:54,030 --> 00:33:59,050
+يؤدي أمانته، ونحن حينما نقف على قصة نوع عليه
+
+359
+00:33:59,050 --> 00:34:02,670
+السلام، لما بقول ربي إني دعوت قومي ليلة ونهارة،
+
+360
+00:34:02,670 --> 00:34:05,770
+فلم يزدهم دعاء إلا فرارة، وإني كل ما دعتهم لتغفر
+
+361
+00:34:05,770 --> 00:34:08,790
+اللهم جعلوا أصابعهم في أذانهم، واستخشوا ثيابهم
+
+362
+00:34:08,790 --> 00:34:12,530
+واصروا واستكبروا استكبارا، ثم إني دعتهم جهارة، ثم
+
+363
+00:34:12,530 --> 00:34:15,600
+إني أعلنت لهم وأصلافت لهم إسرارة،يعني النبي صلى
+
+364
+00:34:15,600 --> 00:34:22,360
+الله عليه وسلم يدعو
+
+365
+00:34:22,360 --> 00:34:30,620
+قومه ليلا ونهارا سرا وعلانيا فردا وجماعة دون أن
+
+366
+00:34:30,620 --> 00:34:36,480
+يكل أو يتعب في النهاية قال ربي هذا ما استطعته هذا
+
+367
+00:34:36,480 --> 00:34:40,040
+جهدي الواجب
+
+368
+00:34:40,040 --> 00:34:46,450
+علينا نحو الرسل هناك واجبات للرسلاتجاه الناس، يعني
+
+369
+00:34:46,450 --> 00:34:50,530
+هو إن وظيفة يأديها، وهدولة أيضًا إن هم واجبات
+
+370
+00:34:50,530 --> 00:34:55,830
+علينا إحنا، واجباتنا إن إحنا نؤمن بهم، أن نطيعهم،
+
+371
+00:34:55,830 --> 00:35:02,010
+أن نوقّرهم، أن نستقبل دعوتهم، وهناك مجموعة أيضًا
+
+372
+00:35:02,010 --> 00:35:07,660
+من الواجباتالتفضيل بين الأنبياء والرسل هل كل الرسل
+
+373
+00:35:07,660 --> 00:35:12,480
+كلهم في مقام واحد كلهم في كفة واحدة وفضلنا بعض
+
+374
+00:35:12,480 --> 00:35:15,760
+النبيين على بعض وأن النبي صلى الله عليه وسلم هو
+
+375
+00:35:15,760 --> 00:35:19,700
+أفضل الأنبياء والرسل على الإطلاق بل أن النبي صلى
+
+376
+00:35:19,700 --> 00:35:24,160
+الله عليه وسلم أفضل المخلوقات العلوية والسفلية على
+
+377
+00:35:24,160 --> 00:35:29,020
+الإطلاق الواجب علينا نحو رسولنا محمد صلى الله عليه
+
+378
+00:35:29,020 --> 00:35:34,860
+وسلم إذا كان الأنبياء واجباتفإن للنبي صلى الله
+
+379
+00:35:34,860 --> 00:35:40,240
+عليه وسلم واجبات مخصوصة أيضًا غير الواجبات، يعني
+
+380
+00:35:40,240 --> 00:35:45,840
+هو بيشترك مع الواجبات اللي للأنبياء كلهم، ثم له
+
+381
+00:35:45,840 --> 00:35:51,760
+واجبات أخرى مخصوصة للنبي صلى الله عليه وسلمطبعا
+
+382
+00:35:51,760 --> 00:35:56,240
+منها أنه لم يعبد .. لم يعبد صالما في يوم من الأيام
+
+383
+00:35:56,240 --> 00:35:59,900
+ولم يقدم قربانا ولم يلهو كما يلهو الشباب أن الله
+
+384
+00:35:59,900 --> 00:36:04,380
+قد عصمه وأنه يعني أوتي جوامع الكلم وأن الله تعالى
+
+385
+00:36:04,380 --> 00:36:08,140
+قال له إنك لعلى خلق عظيم ومنها ومنها ومنها سنتحدث
+
+386
+00:36:08,140 --> 00:36:15,480
+ان شاء الله عن ذلك بالتفصيل الفصل الرابع الإيمان
+
+387
+00:36:15,480 --> 00:36:16,140
+من الكتب
+
+388
+00:36:18,930 --> 00:36:25,730
+الإيمان بالكتب هو رقم رابع من أركان الإيمان، فنؤمن
+
+389
+00:36:25,730 --> 00:36:30,730
+بالكتب، معنى الكتاب لغة واصطلاح حاجة الناس إلى كتب
+
+390
+00:36:30,730 --> 00:36:35,570
+سماوية، هل يمكن أن نستغني عن كتاب الله؟ يعني
+
+391
+00:36:35,570 --> 00:36:41,800
+النبي؟لو بقى النبي موجودا بيننا، يعيش بيننا، يتنزل
+
+392
+00:36:41,800 --> 00:36:46,180
+عليه الوحي، لقول إننا لسنا بحاجة إلى كتاب، ولكن
+
+393
+00:36:46,180 --> 00:36:52,280
+الرسول بشر، والبشر يموتون، إنك ميت وإن أميه ميتون
+
+394
+00:36:53,310 --> 00:36:57,210
+طيب بعد ما يموت كيف الناس بتبقى على شريعة الله لو
+
+395
+00:36:57,210 --> 00:37:00,530
+لم يبقى كتاب إذا اللي اختلف الناس وتناقضوا
+
+396
+00:37:00,530 --> 00:37:05,710
+وتسارعوا وتداخلت عقائد الناس الأخرى و أصبح لكل
+
+397
+00:37:05,710 --> 00:37:12,350
+واحد مننا دين مختلف عن الآخر إذا الكتاب يحفظ عقائد
+
+398
+00:37:12,350 --> 00:37:16,710
+الأمة مهما اختلفت أزمانها واماكنها وهناك قضايا
+
+399
+00:37:16,710 --> 00:37:21,850
+ومسائل أخرىالإمام بعموم الكتب التي أنزلها الله
+
+400
+00:37:21,850 --> 00:37:24,690
+تبارك وتعالى، أي نؤمن بكل الكتب التي أنزلها الله
+
+401
+00:37:24,690 --> 00:37:30,330
+على الـ124 ألف نبي ورسول، طبعا احنا مابنعرف
+
+402
+00:37:30,330 --> 00:37:36,150
+مابنعرف قداش، أكم كتاب، لكن نحن نؤمن بها كلها،
+
+403
+00:37:36,150 --> 00:37:40,610
+نؤمن بها كلها، سواء كان عشرة، عشرين، مية، ألف،
+
+404
+00:37:40,610 --> 00:37:44,210
+الفين، ميت ألف، مية واربع عشرين ألف، نحن لانعرف
+
+405
+00:37:44,210 --> 00:37:48,860
+أعدادها، نؤمن بها حتى و لو لم نعرفهاطيب و بعدين
+
+406
+00:37:48,860 --> 00:37:53,720
+ايضا نؤمن بها على جهة التخصيص الكتب التي فكرها
+
+407
+00:37:53,720 --> 00:37:59,200
+الله لنا في كتابه نؤمن بها و هي التوراة و الإنجيل
+
+408
+00:37:59,200 --> 00:38:05,730
+و الزبور و القرآن و صحف إبراهيم و صحف موسىثم نتحدث
+
+409
+00:38:05,730 --> 00:38:12,010
+عن تحريف التوراة والإنجيل ودلائله هذا الكتاب اللى
+
+410
+00:38:12,010 --> 00:38:19,910
+يطلق عليه الكتاب المقدس وهو ليس بمقدس لأن فيه من
+
+411
+00:38:19,910 --> 00:38:27,170
+التحريفات والتناقضات والاختلافات والفضائح اللا
+
+412
+00:38:27,170 --> 00:38:35,090
+أخلاقيةما يشعرنا بأننا أمام كتاب جنسي وليس كتاب
+
+413
+00:38:35,090 --> 00:38:43,850
+رباني ولن يكون كلامي يعني هكذا ملقى على عواهنه بل
+
+414
+00:38:43,850 --> 00:38:48,550
+سأتيكم بإذن الله تعالى بالكتاب المقدس اللي هو
+
+415
+00:38:48,550 --> 00:38:55,000
+التوراة والإنجيل سأتيكم بيها إلى هذه القاعةوسنفتح
+
+416
+00:38:55,000 --> 00:39:01,780
+هذا الكتاب ونقرأ سويًا ما في نصوص هذا الكتاب لنصل
+
+417
+00:39:01,780 --> 00:39:07,160
+إلى قناءة مطلقة يعني مانتش تسمع مني أن أنا أقولك
+
+418
+00:39:07,160 --> 00:39:10,940
+الكتاب المقدس محرف وفيه وفيه، لأ أنا بدي أجيبلك
+
+419
+00:39:10,940 --> 00:39:16,940
+الكتاب المقدس وتقرأ بعينيك لتشاهد ما في هذا الكتاب
+
+420
+00:39:16,940 --> 00:39:21,760
+من المخازي والرزايا التي لا يمكن بحالي من الأحوال
+
+421
+00:39:21,760 --> 00:39:26,570
+أن تكون كتاب الله تعالىثم نتحدث عن بعض مواقع
+
+422
+00:39:26,570 --> 00:39:29,830
+الاتفاق والاختلاف في الكتب بماذا اتفقت الكتب
+
+423
+00:39:29,830 --> 00:39:35,250
+السماوية و بماذا اختلفت و تمايزت فيما بينها ثم
+
+424
+00:39:35,250 --> 00:39:38,770
+نتحدث عن موقف الإسلام من الكتب السماوية موقفنا
+
+425
+00:39:38,770 --> 00:39:42,990
+احنا من التوراة الحالية موقفنا من الإنجيل ما
+
+426
+00:39:42,990 --> 00:39:50,200
+يأتينا من أهل الكتاب له ثلاث أحكام ما هو صحيحيأخذ
+
+427
+00:39:50,200 --> 00:39:53,800
+به، اللي وافق ما في القرآن والسنة، هو ده خلق ..
+
+428
+00:39:53,800 --> 00:40:00,660
+خلق من التحريف ما هو مكذوب، غير صحيح، هذا لا تجوز
+
+429
+00:40:00,660 --> 00:40:05,680
+روايته إلا لبيان .. إلا لبياني كما سنفعل، والقول
+
+430
+00:40:05,680 --> 00:40:09,900
+الأمر الثالث ما هو مسكوت عنه، فتجوز روايته من باب
+
+431
+00:40:09,900 --> 00:40:15,500
+الاستئناس وليس من باب الاستدلالثم نتحدث عن خصائص
+
+432
+00:40:15,500 --> 00:40:20,800
+القرآن الكريم ومزاياه يعني بماذا يتميز القرآن
+
+433
+00:40:20,800 --> 00:40:26,460
+الكريم عن غيره من الكتب الأخرى القرآن كلام الله
+
+434
+00:40:26,460 --> 00:40:32,200
+والطوراق كلام الله والإنجيل كلام الله بإيش بتميز
+
+435
+00:40:32,200 --> 00:40:39,440
+القرآن عن غيره من الكتب الأخرى هناك مميزات وخصائص
+
+436
+00:40:39,440 --> 00:40:45,420
+يتميز بها القرآن سنتحدث عنها بإذن الله تعالىخلصنا
+
+437
+00:40:45,420 --> 00:40:53,200
+الفصل الرابع ندخل على الفصل الخامس الفصل الخامس
+
+438
+00:40:53,200 --> 00:41:00,080
+الإيمان باليوم الآخر والإيمان
+
+439
+00:41:00,080 --> 00:41:05,500
+باليوم الآخر يعني الحديث عنه ذو شجون لأن هذا
+
+440
+00:41:05,500 --> 00:41:10,560
+الإيمان باليوم الآخر هو النهاية هو المصيرنتحدث عن
+
+441
+00:41:10,560 --> 00:41:15,820
+مصيرنا بعد الموت، ماذا سيحصل لنا بعد الموت، لكن
+
+442
+00:41:15,820 --> 00:41:21,980
+قبل الحديث على بعد الموت، هناك مجموعة من المفاهيم،
+
+443
+00:41:21,980 --> 00:41:25,700
+مفهوم اليوم الآخر، شو يعني اليوم الآخر؟ما هو
+
+444
+00:41:25,700 --> 00:41:30,840
+مفهومنا اليوم الآخر؟ يبدأ اليوم الآخر منذ لحظة نزع
+
+445
+00:41:30,840 --> 00:41:35,040
+الروح حتى يدخل أهل الجنة الجنة وأهل النار النار
+
+446
+00:41:35,040 --> 00:41:40,020
+هذا مفهوم اليوم الآخر اهتمام القرآن باليوم الآخر
+
+447
+00:41:40,020 --> 00:41:45,660
+يعني القرآن الكريم اهتم باليوم الآخر اهتماما كبيرا
+
+448
+00:41:47,130 --> 00:41:52,630
+ليش؟ لأنه يعني هناك الناس دائما تنسى، دائما
+
+449
+00:41:52,630 --> 00:41:56,690
+الإنسان يظن نفسه أنه سيعيش أبدا الظهر، ولذلك
+
+450
+00:41:56,690 --> 00:42:00,050
+القرآن الكريم اهتم بالقرآن، هناك مظاهر لهذا
+
+451
+00:42:00,050 --> 00:42:04,640
+الاهتمام، وهناك حكم من هذا الاهتمامأدلة الإيمان
+
+452
+00:42:04,640 --> 00:42:08,000
+باليوم الآخر وراد شبه المنكرين يعني القرآن الكريم
+
+453
+00:42:08,000 --> 00:42:12,760
+حوار المنكرين لأن المنكرين ليس لهم دليل أو برهانة
+
+454
+00:42:12,760 --> 00:42:16,760
+على إنكار اليوم الآخر، مجرد إيش؟ استبعاد واستعظام
+
+455
+00:42:16,760 --> 00:42:22,000
+لقدرة الله، يعني بيقولوا كيف؟ربنا بده يحيي هذه
+
+456
+00:42:22,000 --> 00:42:25,800
+العظام ويحيي رميم.يعني زي ما أجى أبي بن كعب وما
+
+457
+00:42:25,800 --> 00:42:29,900
+جاب يعني عظمه واخد فتفت فيها ويقوله يا محمد أتزعم
+
+458
+00:42:29,900 --> 00:42:34,480
+أن ربك يحيي هذه العظام ويحيي رميم؟ قال بلى يميتك
+
+459
+00:42:34,480 --> 00:42:39,340
+ثم يجعلك مثلها ثم يبقى يميتك ثم يجعلك مثلها ثم
+
+460
+00:42:39,340 --> 00:42:43,900
+يبعثكثم يدخلك نار، إذا القرآن كان فيه من الأدلة
+
+461
+00:42:43,900 --> 00:42:48,660
+والبراهين التي يحاور الله بيها المشركين لينقلهم من
+
+462
+00:42:48,660 --> 00:42:52,640
+لحظة الإنكار إلى لحظة الإيمان، فيها دلائل كثيرة،
+
+463
+00:42:52,640 --> 00:42:55,320
+سأخد مجموعة من هذه الدلائل في حديثنا عن اليوم
+
+464
+00:42:55,320 --> 00:43:00,640
+الآخر، مظاهر اليوم الآخر، أول مظاهر من مظاهر اليوم
+
+465
+00:43:00,640 --> 00:43:08,540
+الآخر هو القبرالقبر ويبدأ القبر منذ لحظة نزع الروح
+
+466
+00:43:08,540 --> 00:43:14,040
+إلى لحظة البعث هذه الحياة تسمى بالحياة البرزخية
+
+467
+00:43:14,040 --> 00:43:17,880
+وهي الحياة البرزخية يعني الحاجز وهي حاجز بين
+
+468
+00:43:17,880 --> 00:43:22,140
+الحياة الدنيا الفانية والحياة الأخرى الباقية طبعا
+
+469
+00:43:22,140 --> 00:43:26,780
+يترتف في هذافي هذا الحياة البرزخية سؤال يترتب على
+
+470
+00:43:26,780 --> 00:43:32,920
+السؤال نعيم أو إيه أو عذاب فإما أن يكون القبر روضة
+
+471
+00:43:32,920 --> 00:43:37,940
+من رياض الجنة أو حفرة من حفر النار ثم نتحدث عن
+
+472
+00:43:37,940 --> 00:43:41,980
+علامات الساعة وعلامات الساعة قسمينطبعا منهم نقسمها
+
+473
+00:43:41,980 --> 00:43:47,340
+تلاتة، لكن قسمين، علامات صغيرة و علامات كبرى،
+
+474
+00:43:47,340 --> 00:43:51,340
+العلامات الصغيرة كثيرة و غير منضبطة سنتحدث عن
+
+475
+00:43:51,340 --> 00:43:55,040
+مجموعة منها، ولكن أيضا سنقسمها إلى قسمين أو إلى
+
+476
+00:43:55,040 --> 00:43:59,570
+ثلاث أقسام أفضل من القسمين، و العلامات الكبرىهي
+
+477
+00:43:59,570 --> 00:44:04,050
+عشرة وعضيفة إليها المهد المنتظر، المهد المنتظر،
+
+478
+00:44:04,050 --> 00:44:08,130
+المسيح الدجال، المسيح عيسى عليه السلام، يأجوجة
+
+479
+00:44:08,130 --> 00:44:15,080
+ومأجوج، طلوع الشمس من مغربها، الدخان والريح،الدخان
+
+480
+00:44:15,080 --> 00:44:18,780
+هو .. اه الدب .. مانقولش الدب؟ طيب، نعيده كمان مرة
+
+481
+00:44:18,780 --> 00:44:23,020
+المهد المنتظر، المسيح عيسى عليه السلام، نزول
+
+482
+00:44:23,020 --> 00:44:29,540
+المسيح الدجال، يأجوج ومأجوج، اه الشمس، الدب،
+
+483
+00:44:29,540 --> 00:44:35,040
+الريح، والدخان، خصفن بالمشرق، خصفن بالمغرب، خصفن
+
+484
+00:44:35,040 --> 00:44:39,820
+بجزيرة العرب، واخرها نارتخرجه من قعر عدماه 11
+
+485
+00:44:39,820 --> 00:44:43,980
+علامة العشرة غير المهدي المذكورات في الحديث وحديث
+
+486
+00:44:43,980 --> 00:44:47,360
+المهدي هو المهدي غير مذكور في العلامات العشرة
+
+487
+00:44:47,360 --> 00:44:52,860
+وإنما أضيف إليها لإنه يواكب ظهور المهدي وجود
+
+488
+00:44:52,860 --> 00:44:58,720
+العلامات الكبرى كظهور المسيح عليه السلام وظهور
+
+489
+00:44:58,720 --> 00:45:03,940
+المسيح الدجالبعد ذلك يتحدث عن بداية اليوم الآخر
+
+490
+00:45:03,940 --> 00:45:09,400
+البعث بعد يعني لحظة ينفخ الصرافيل في البوق ثلاث
+
+491
+00:45:09,400 --> 00:45:14,500
+نفخات نفخة الفزع ونفخة الصق ثم نفخة البعث حينما
+
+492
+00:45:14,500 --> 00:45:17,740
+ينفخ نفخ نفخة البعث يقوم الناس من قبورهم سراعا إلى
+
+493
+00:45:17,740 --> 00:45:23,080
+ربهم ينسلون يحشرون في أرض المحشر الأرض المبدلة يوم
+
+494
+00:45:23,080 --> 00:45:26,920
+تبدل الأرض غير الأرضيوالسماوات وبرزوا لله الواحد
+
+495
+00:45:26,920 --> 00:45:30,900
+القهار يحشرون على أرض بيضاء عفراء لم يوصل الله
+
+496
+00:45:30,900 --> 00:45:34,500
+تعالى فيها قط تدنوا الشمس من رؤوس الخلائق يحشرون
+
+497
+00:45:34,500 --> 00:45:37,800
+منهم من يغرق إلى قدميه وإلى كعبيه وإلى حقويه وإلى
+
+498
+00:45:37,800 --> 00:45:42,080
+الجمهور العرق والاجمن ومنهم من يحشر تحت ظلال أرش
+
+499
+00:45:42,080 --> 00:45:46,810
+الرحمن بعد ذلك تتطير الصحفواتعلق في الرقاب وكل
+
+500
+00:45:46,810 --> 00:45:49,910
+إنسان اللي ألزمناه طائره في عنقه ونخرجله يوم
+
+501
+00:45:49,910 --> 00:45:53,230
+القيامة كتابة نلقاه منشورة اقرأ كتابك كفا بنفسك
+
+502
+00:45:53,230 --> 00:45:56,670
+اليوم عليك حسيبة ثم تاتي الملائكة فتنزع فهذا
+
+503
+00:45:56,670 --> 00:46:00,610
+الكتاب توطيه باليمين فأما من أوتي كتابه بيمينه أو
+
+504
+00:46:00,610 --> 00:46:05,600
+توطيه بالشمال فأما من أوتي كتابه بشمالهبعد ذلك
+
+505
+00:46:05,600 --> 00:46:10,400
+الحساب فمن من يحاسب حسابا يسيرة ومن يحاسب حسابا
+
+506
+00:46:10,400 --> 00:46:17,060
+عسيرة بعد الحساب ننتقل الى الميزان توضع أعمال
+
+507
+00:46:17,060 --> 00:46:22,200
+الخلائق في موازين تزن الأعمال فأما من ثقلت موازينه
+
+508
+00:46:22,200 --> 00:46:26,850
+فهو في عيشة راضيةوأما من خفت موازينه في أمه هاوية
+
+509
+00:46:26,850 --> 00:46:31,330
+بعد الميزان نتحدث عن الحوض والحوض طبعا ليس مكانه
+
+510
+00:46:31,330 --> 00:46:34,550
+بعد الميزان وإنما هناك خلاف بين العلماء هل هو قبل
+
+511
+00:46:34,550 --> 00:46:36,770
+الميزان أو بعد الميزان قبل الصيرات و لا بعد
+
+512
+00:46:36,770 --> 00:46:40,690
+الصيرات المهم الحوض هو عبارة عن مجمع من الماء
+
+513
+00:46:40,690 --> 00:46:46,090
+يجتمع فيه الماء النازل من عرصاطي أو في عرصاطي يوم
+
+514
+00:46:46,090 --> 00:46:49,370
+القيامة العرصا المكان الواسع الفسيح الذي لا بناء
+
+515
+00:46:49,370 --> 00:46:53,530
+فيهمن حوض الكوثر إن أعطيناك الكوثر يشرب منه
+
+516
+00:46:53,530 --> 00:46:57,990
+المؤمنون ويطرد عنه الكافرون، وهذا الماء أبيض من
+
+517
+00:46:57,990 --> 00:47:01,650
+الذلج، أبيض من الذلج، أبرض من الذلج، وأبيض من
+
+518
+00:47:01,650 --> 00:47:07,090
+اللبن، وأحلى من العسل، وأطيب من ريح المسكثم نتحدث
+
+519
+00:47:07,090 --> 00:47:10,510
+عن الصراعق، بعد ذلك ينتقل الناس إلى مرحلة ما قبل
+
+520
+00:47:10,510 --> 00:47:14,810
+الأخيرة الصراعق، والصراعق هو الصراعق يعني صراعق
+
+521
+00:47:14,810 --> 00:47:19,090
+على شفير جهنم، جسر على شفير جهنم، أدق من الشعرة
+
+522
+00:47:19,090 --> 00:47:23,670
+وأحد من السيف، وأحر من الجمرة، يعبر عليه كل الناس،
+
+523
+00:47:23,670 --> 00:47:28,310
+لا يستثنى منهم أحدويقول الجميع اللهم سلم سلم منهم
+
+524
+00:47:28,310 --> 00:47:33,510
+من يعبر فيسقط ومنهم من يعبر فيصل والذين يعبرون لا
+
+525
+00:47:33,510 --> 00:47:39,130
+يعبرون يعني سرعة واحدة منهم من يعبر كطرفة العين
+
+526
+00:47:39,130 --> 00:47:43,210
+والبرق والفرس المجري ومنهم من يجري جريا ويمشي مشيا
+
+527
+00:47:43,210 --> 00:47:47,110
+ويسحب زحفا ويسحب زحفا ويقفون بعد ذلك بين القنطرة
+
+528
+00:47:47,110 --> 00:47:50,170
+في القنطرة بين الجنة والنار حتى يأتي النبي صلى
+
+529
+00:47:50,170 --> 00:47:53,840
+الله عليه وسلم فيستفتح أبواب الجنةفيدخل أهل الجنة
+
+530
+00:47:53,840 --> 00:47:57,960
+الجنة سنتحدث عن الجنة وما فيها وما أعدى الله لها
+
+531
+00:47:57,960 --> 00:48:01,740
+فيها من المؤمنين أعددته لعبادي ما لا عين رأت ولا
+
+532
+00:48:01,740 --> 00:48:06,600
+أذن سمعت ولا خطرة على قلب بشر ونتحدث عن النار وما
+
+533
+00:48:06,600 --> 00:48:12,120
+فيها من عذاب من طعامها وشرابها وزقومها وصفات أهلها
+
+534
+00:48:12,120 --> 00:48:17,880
+سألله بالتفصيل حتى تقشعر أبداننا مما وصف الله لنا
+
+535
+00:48:17,880 --> 00:48:22,050
+عذاب أهل النارلننتقل الى المرحلة الأخيرة وهى
+
+536
+00:48:22,050 --> 00:48:31,740
+الإيمان فصل السادس الإيمان في القضاءوالقدر طبعا
+
+537
+00:48:31,740 --> 00:48:36,020
+الإيمان بالقدر والقدر هو من المسائل المهمة جدا جدا
+
+538
+00:48:36,020 --> 00:48:40,180
+والتي يعني يضل بها كثير من الناس يعني هناك مجموعة
+
+539
+00:48:40,180 --> 00:48:45,220
+من العناوي لكن نحن سنركز على مسألتين اثنتين يعني
+
+540
+00:48:45,220 --> 00:48:50,400
+تتداول الناس الحديث عنها وهي مسألة هل الإنسان مصير
+
+541
+00:48:50,400 --> 00:48:57,120
+ام مخير الإنسان مصير ولا مخير سنأتي بالفرق التي
+
+542
+00:48:57,120 --> 00:49:00,580
+تتحدث إن الإنسان مصيروالفرق اللى تتحدث إن الإنسان
+
+543
+00:49:00,580 --> 00:49:04,600
+مخيّع ثم نأتي بعقيدة أهل السنة أن الإنسان مخير
+
+544
+00:49:04,600 --> 00:49:09,360
+ومصير نبين أين هو مخير و أين هو مصير ثم نتحدث عن
+
+545
+00:49:09,360 --> 00:49:14,380
+مسألة أخرى وهي علاقة .. علاقة أفعال الإباد باللوح
+
+546
+00:49:14,380 --> 00:49:19,280
+المحفوظعلاقة أفعال العباد باللغة المحفوظ، يعني
+
+547
+00:49:19,280 --> 00:49:22,540
+الناس، بعض الناس، لو سألته ليش رصابة يا فلان،
+
+548
+00:49:22,540 --> 00:49:27,520
+هقولك المكتوب على الجبين، لازم تشوف فلان، طب ليش
+
+549
+00:49:27,520 --> 00:49:32,680
+سراجة يا فلان، هقولك والله أهذا أمر اللههل هو يعني
+
+550
+00:49:32,680 --> 00:49:39,780
+يتعلّل بالموجود في اللوحة المحفوظ على معصيته؟ هل
+
+551
+00:49:39,780 --> 00:49:45,040
+هذا صحيح؟ ربنا سبحانه وتعالى حدثنا عن جماعة قالوا
+
+552
+00:49:45,040 --> 00:49:49,960
+إن ربنا أراد لنا الشرك، سيقول للذين أشركوا، لو شاء
+
+553
+00:49:49,960 --> 00:49:55,260
+الله ما أشركنا ولا آباؤنا، إيش ربنا قال؟ قال كذلك
+
+554
+00:49:55,260 --> 00:50:00,070
+كذب الذين من قبلهمحتى ذاقوا بأسنا، قول هل عندكم من
+
+555
+00:50:00,070 --> 00:50:06,620
+علم فتخرجوه لنا؟ إن أنتم إلا ..إن تتبعون إلا الظن
+
+556
+00:50:06,620 --> 00:50:11,080
+وإن أنتم إلا تخرسون
+
+557
+00:50:11,080 --> 00:50:17,320
+هذا تخريص وكذب على الله سنتحدث عن مفهوم القضاء و
+
+558
+00:50:17,320 --> 00:50:21,320
+القدر تعريف القضاء و القدر أقسام القضاء و القدر
+
+559
+00:50:21,320 --> 00:50:24,480
+معنى الإيمان بالقضاء و القدر براتب الإيمان بالقضاء
+
+560
+00:50:24,480 --> 00:50:28,280
+و القدر وهل ينسب الشر إلى الله تعالى؟ هل ربنا الذي
+
+561
+00:50:28,280 --> 00:50:31,950
+خلق الشر؟كيف ينسب الشر إلى الله تعالى؟ هل يجوز أن
+
+562
+00:50:31,950 --> 00:50:35,970
+ننسب الشر إلى الله؟ احتجاج الكفار بالقدر، الإيمان
+
+563
+00:50:35,970 --> 00:50:38,990
+بالقدر و الأخذ بالأسباب، هل الإيمان بالقدر يعني
+
+564
+00:50:38,990 --> 00:50:43,010
+أننا نجلس في بيوتنا ننتظر الرزق من الله و ننتظر
+
+565
+00:50:43,010 --> 00:50:47,090
+النصر من الله و ننتظر الشفاء من الله دون أن نذهب
+
+566
+00:50:47,090 --> 00:50:50,530
+إلى الطبيب حتى نشفى و دون أن ندرس و نفتح الكتاب
+
+567
+00:50:50,530 --> 00:50:55,010
+حتى ننجح و دون أن نعد العدى لأعدائنا حتى ننتصر، هل
+
+568
+00:50:55,010 --> 00:50:58,330
+الإيمان بالقدر يعني أنه الاستسلام و العجز و القنوط
+
+569
+00:50:58,330 --> 00:51:03,200
+و الإحباط؟قطعا لا و في انها يأثر عقيدة الإيمان
+
+570
+00:51:03,200 --> 00:51:08,320
+بالقدر في حياة المسلم هذا مجمل ان شاء الله لما
+
+571
+00:51:08,320 --> 00:51:14,920
+سنقوم بدراسته في هذه يعني هذا الفصل و هذه العجالة
+
+572
+00:51:14,920 --> 00:51:20,360
+و نسأل الله لنا التوفيق والسدادة والسلام عليكم
+
+573
+00:51:20,360 --> 00:51:22,460
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Oq4KQHFnpEM_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Oq4KQHFnpEM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..87f4d438be9ab1e0a1caf20b913856ff40ce1d63
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/Oq4KQHFnpEM_raw.srt
@@ -0,0 +1,2292 @@
+1
+00:00:21,720 --> 00:00:27,900
+نود أن نرحب بكم في هذا الفصل الجديد وفي هذا العام
+
+2
+00:00:27,900 --> 00:00:32,000
+الجديد وفي هذه المادة الجديدة والتي نسأل الله
+
+3
+00:00:32,000 --> 00:00:38,380
+تعالى أن تنالوا بها من المعرفة والعلم الشرعي ما
+
+4
+00:00:38,380 --> 00:00:43,040
+يكون لكم به ردئا من النار وصعودا إلى الفردوس
+
+5
+00:00:43,040 --> 00:00:48,940
+الأعلى اللهم آمين المادة التي نحن بصدد الحديث عنها
+
+6
+00:00:48,940 --> 00:00:56,560
+كما هي معروفة فيتسمية الجامعة دراسات في العقيدة
+
+7
+00:00:56,560 --> 00:01:05,620
+هذه المادة لها كتاب مقرر الكتاب المقرر هو اسمه شرح
+
+8
+00:01:05,620 --> 00:01:11,800
+أصول العقيدة الإسلامية مؤلف هذا الكتاب هو فضيلة
+
+9
+00:01:11,800 --> 00:01:19,540
+الدكتور نسيم شحده ياسين اذا هذا هو الكتاب المقرر
+
+10
+00:01:20,510 --> 00:01:26,250
+الذى ان شاء الله سوف نقوم بدراسته من خلال هذه يعني
+
+11
+00:01:26,250 --> 00:01:32,690
+هذا الفصل في ستة عشر او خمسة عشرة أسبوع في هذه
+
+12
+00:01:32,690 --> 00:01:37,990
+المحاضرة ان شاء الله سيكون محاضرة تعريفية في هذه
+
+13
+00:01:37,990 --> 00:01:43,030
+المحاضرة ماذا سندرسه في هذه المادة اذا هذه المادة
+
+14
+00:01:43,030 --> 00:01:50,590
+هي عبارة عن شرح تعريف لكل مفردات المادةفعندنا في
+
+15
+00:01:50,590 --> 00:02:00,430
+هذه المادة ندرس ثمانية نقاط الفصل الفصل
+
+16
+00:02:00,430 --> 00:02:05,210
+التمهيدي في
+
+17
+00:02:05,210 --> 00:02:11,870
+الفصل التمهيدي هو عبارة عن تمهيد و توطئ لمجموعة من
+
+18
+00:02:11,870 --> 00:02:18,550
+المعارف التي تساعدنا في التعرف على الأركان الأخرى
+
+19
+00:02:18,640 --> 00:02:25,800
+ماذا ندرسه في هذا الفصل التمهيدي ندرس مجموعة من
+
+20
+00:02:25,800 --> 00:02:33,320
+النقاط منها تعريف العقيدة في عادة كل باحث و كل
+
+21
+00:02:33,320 --> 00:02:40,360
+مؤلف لأي فن من الفنون و لأي علم من العلوم قبل أن
+
+22
+00:02:40,360 --> 00:02:45,460
+يبدأ في شرح و بيان مفرضات المادة تبعته بيجي بعرف
+
+23
+00:02:45,460 --> 00:02:51,850
+هذا الفن و هذا العلمونحن لسنا ببدعا من ذلك فعرف
+
+24
+00:02:51,850 --> 00:02:57,870
+الباحث والكاتب في هذه المقدمة العقيدة ماذا تعني
+
+25
+00:02:57,870 --> 00:03:02,930
+كلمة العقيدة في اللغة وماذا تعني نعني بها في
+
+26
+00:03:02,930 --> 00:03:09,210
+الاصطلاع الأمر التاني موضوعات علم العقيدة ماذا
+
+27
+00:03:09,210 --> 00:03:15,980
+ندرسه في العقيدة هل فقط نحن ندرسهالإيمان بالله
+
+28
+00:03:15,980 --> 00:03:21,700
+وملائكته وكتبه ورسله واليوم الآخر والقضاء والقدر
+
+29
+00:03:21,700 --> 00:03:26,700
+خيره وشره أم
+
+30
+00:03:26,700 --> 00:03:32,040
+هناك موضوعات أخرى طبعا نحن في هذه المادة لا ندرس
+
+31
+00:03:32,040 --> 00:03:35,960
+إلا هذه المفردات الإيمان بالله وملائكته وكتبه
+
+32
+00:03:35,960 --> 00:03:40,320
+ورسلهواليوم الآخر والقضاء خيره وشره ولكن هناك
+
+33
+00:03:40,320 --> 00:03:45,860
+موضوعات أخرى تدرس في تخصص العقيدة يعني عندنا في
+
+34
+00:03:45,860 --> 00:03:50,860
+كلية أسور الدين عندنا ثلاث تخصصات رئيسية اللي هي
+
+35
+00:03:50,860 --> 00:03:56,640
+الحديث وعلومه التفسير وعلومه العقيدة والمذاهب
+
+36
+00:03:56,640 --> 00:04:01,620
+المعاصرة نحن ندرس في هذا القسم مجموعة من المعارف
+
+37
+00:04:01,620 --> 00:04:09,200
+ندرس أركان الإيمانالمختلفة ندرسه الأديان، ديانات
+
+38
+00:04:09,200 --> 00:04:16,120
+سواء ديانات السماوية اليهودية والنصرانية وديانات
+
+39
+00:04:16,120 --> 00:04:21,540
+الهند الكبرىزي الكنفوشيوسية والطاوية والبوذية
+
+40
+00:04:21,540 --> 00:04:27,340
+والبرهامية وبندرس أيضا ديانات أخرى ثم ندرس أيضا في
+
+41
+00:04:27,340 --> 00:04:33,960
+هذا الموضوع أيضا الفرق التي انحرفت عن منهج الإسلام
+
+42
+00:04:33,960 --> 00:04:39,280
+كالشيعة وكالخوارج وكالمعتزلة إذا الموضوعات
+
+43
+00:04:39,280 --> 00:04:43,700
+المعقيدة لا يقتصر على أيه؟ على المفردات التي سوف
+
+44
+00:04:43,700 --> 00:04:50,350
+نقوم بدراستهاأسماء علم العقيدة أيضًا للعقيدة أسماء
+
+45
+00:04:50,350 --> 00:04:56,170
+مختلفة فليس اسم العقيدة واسم فريد وحيد لهذا الفن
+
+46
+00:04:56,170 --> 00:05:00,810
+هناك أسماء أخرى سوف نتحدث عنها كأصول الدين
+
+47
+00:05:00,810 --> 00:05:05,610
+والإيمان والشريعة والفقه الأكبر وغيرها ان شاء الله
+
+48
+00:05:05,610 --> 00:05:11,200
+من الأسماء التي سوف نتحدث عنها بالتفصيلمصادر
+
+49
+00:05:11,200 --> 00:05:17,920
+العقيدة، من أين يستقي أهل السنة عقيدتهم؟ من أين
+
+50
+00:05:17,920 --> 00:05:22,660
+نأخذها؟ هل نأخذها من الهوى؟ هل نأخذها من الشهوة؟
+
+51
+00:05:22,660 --> 00:05:28,760
+هل نتورثها جيلا بعد جيل؟هل نستحسنها من العقل؟ لأ،
+
+52
+00:05:28,760 --> 00:05:33,240
+هناك مصادر للعقيدة، مصادر العقيدة عند أهل السنة هي
+
+53
+00:05:33,240 --> 00:05:41,420
+القرآن، السنة، هما المصدران الأساسيان، ثم الإجماع،
+
+54
+00:05:41,420 --> 00:05:47,560
+ثم العقل والفطرة، هذه هي مصادر العقيدة عند أهل
+
+55
+00:05:47,560 --> 00:05:52,280
+السنة والجماعة أهمية العقيدة والحاجة إليها، لماذا
+
+56
+00:05:52,280 --> 00:05:57,600
+نحن في حاجة إلى العقيدة؟هذه العقيدة مهمة إلى هذه
+
+57
+00:05:57,600 --> 00:06:03,260
+الدرجة حتى نقوم نحن بدراستها لماذا نحن بحاجة إلى
+
+58
+00:06:03,260 --> 00:06:09,760
+العقيدة؟ هناك مجموعة من النقاط التي يعني يبرز فيها
+
+59
+00:06:09,760 --> 00:06:16,040
+أهمية هذا العلم و أهمية دراسته طيب لما احنا بنقول
+
+60
+00:06:16,040 --> 00:06:23,200
+أركان الإسلام قداش؟ خمس فيها شهادتينوالصلاة و
+
+61
+00:06:23,200 --> 00:06:30,200
+الصوم و الذكاء و الحج طبعا عندك اربع اركان عملية
+
+62
+00:06:30,200 --> 00:06:38,330
+صلاةوصوم و حج و ذكاء طيب و الرقم الأول الخامس جوهش
+
+63
+00:06:38,330 --> 00:06:43,250
+شهادة ايه؟ هل الرقم الخامس عملي ولا اعتقادي؟
+
+64
+00:06:43,250 --> 00:06:47,130
+اعتقادي يعني كأنه بيقول لي .. اه كأنه بيقول لي
+
+65
+00:06:47,130 --> 00:06:54,090
+الاعتقاد اولا قبل العمل الاعتقاد قبل العمل فمن صلح
+
+66
+00:06:54,090 --> 00:07:00,210
+اعتقاده صلح ايه؟ عقدهصلى الله عمله ومن فسد عقيدته
+
+67
+00:07:00,210 --> 00:07:05,230
+فسد ايه؟ فسد عمله ولذلك كانت العقيدة من الأهمية
+
+68
+00:07:05,230 --> 00:07:11,230
+بمكان حتى نصحح عقيدتنا و تكون عقيدتنا عقيدة سليمة
+
+69
+00:07:11,230 --> 00:07:17,070
+وفق ما كان عليه صحابة رسول الله صلى الله عليه وسلم
+
+70
+00:07:17,070 --> 00:07:23,070
+وسلفنا الصالحثم نتحدث بعد ذلك عن خصائص العقيدة
+
+71
+00:07:23,070 --> 00:07:28,330
+الإسلامية يعني بماذا تميزت العقيدة الإسلامية عن
+
+72
+00:07:28,330 --> 00:07:34,270
+غيرها من المعتقدات الأخرى هناك عقيدة لكم دينكم و
+
+73
+00:07:34,270 --> 00:07:40,510
+ليه دين فدين الإسلامي أو عقيدة الإسلامي تتميز عن
+
+74
+00:07:40,510 --> 00:07:44,010
+العقائد الأخرى سواء العقائد الأخرى كانت الأديان
+
+75
+00:07:44,010 --> 00:07:48,670
+السماوية السابقةأو الديانات الوثنية الأرضية كديانة
+
+76
+00:07:48,670 --> 00:07:52,390
+المصريين القدامى وديانة الفرس وديانة الهند وغيرها
+
+77
+00:07:52,390 --> 00:07:57,930
+هناك مجموعة من الخصائص التي تميز هذه العقيدة عن
+
+78
+00:07:57,930 --> 00:08:01,410
+غيرها من العقائد الأخرى وأولها التوقفية أو
+
+79
+00:08:01,410 --> 00:08:06,210
+الربانية والثبات والتكامل والتوازن والترابط وغير
+
+80
+00:08:06,210 --> 00:08:09,710
+ذلك ان شاء الله سنشرحها بالتفصيل في حينها ان شاء
+
+81
+00:08:09,710 --> 00:08:17,050
+الله ثم يتحدث عن أثر العقيدةعلى الفرد وأثرها على
+
+82
+00:08:17,050 --> 00:08:22,610
+أيه؟ على المجتمع يعني هذه العقيدة فيما لو تلصقت في
+
+83
+00:08:22,610 --> 00:08:29,670
+قلوب أبنائها وأصحابها فإن لها أثر، لها مخرج، يعني
+
+84
+00:08:29,670 --> 00:08:33,670
+مخرج المنجرة،
+
+85
+00:08:33,670 --> 00:08:43,340
+أبوابوشبابيك وكراسي وطولات كل صنعة أو كل صنعة لها
+
+86
+00:08:43,340 --> 00:08:50,080
+مخرج وصنعته هذا الفن أو هذا العلم له مخرج مخرجه هو
+
+87
+00:08:50,080 --> 00:08:55,040
+أن يكون هناك فرد في المجتمع هذا الفرد أثرت عليه
+
+88
+00:08:55,040 --> 00:09:01,100
+العقيدة بتأثيرات مختلفة فأخرجته إنسانا صالحا
+
+89
+00:09:01,100 --> 00:09:08,240
+إيجابيا بناءفي هذا المجتمع، إذا للعقيدة أثار على
+
+90
+00:09:08,240 --> 00:09:14,620
+النفس وعلى المجتمع، فإنها إذا ما صلحة الفرد صلحة
+
+91
+00:09:14,620 --> 00:09:18,820
+المجتمع، لأن المجتمع عبارة عن أيه؟ عن مجموعة من
+
+92
+00:09:18,820 --> 00:09:22,400
+الأفراد، فإذا ما أحنا أصلحنا هؤلاء الأفراد،
+
+93
+00:09:22,400 --> 00:09:27,920
+تلقائيا نصلح هذا المجتمعفإذا ما صلح الفرد صلح
+
+94
+00:09:27,920 --> 00:09:33,520
+المجتمع فالعقيدة تؤثر على بناء الفرد وبالتالي تؤثر
+
+95
+00:09:33,520 --> 00:09:38,140
+على بناء المجتمع فتبني العقيدة مجتمعا عالميا
+
+96
+00:09:38,140 --> 00:09:45,640
+مجتمعا متعاونا مجتمعا تخلو منه الجريمة ثم نتناول
+
+97
+00:09:46,460 --> 00:09:52,480
+مفهوم ومصطلح الإيمان، معنى الإيمان في اللغة ومعناه
+
+98
+00:09:52,480 --> 00:09:57,980
+في الاصطلاح واختلاف العلماء في مسما الإيمان، فليس
+
+99
+00:09:57,980 --> 00:10:04,480
+الناس كلهم متفقون على مسما الإيمان، كل واحدإنه
+
+100
+00:10:04,480 --> 00:10:09,860
+تعريف مختلف عن غيره في تعريف الإيمان فأهل السنة
+
+101
+00:10:09,860 --> 00:10:16,000
+لهم تعريف وخلفهم في ذلك أبو حنيفة ولماتوريدية
+
+102
+00:10:16,000 --> 00:10:22,640
+تعريف ولمرجعة تعريف وللشيعة تعريف وللخوارش تعريف
+
+103
+00:10:22,640 --> 00:10:27,080
+تعريفات متعددة سنحاول الحديث عن هذه التعريفات
+
+104
+00:10:27,080 --> 00:10:33,620
+وبيان أفضلية تعريف أهل السنة والجماعة لما يتميزبه
+
+105
+00:10:33,620 --> 00:10:37,900
+هذا التعريف من التكامل في كل جوانب الإيمان،
+
+106
+00:10:37,900 --> 00:10:44,440
+فالإيمان عندهم هو اعتقاد وقول وعمل، اعتقاد بالجنام
+
+107
+00:10:44,440 --> 00:10:52,480
+وإقرار باللسانوعمل بالأركان ثم مثل تهدي الإيمان
+
+108
+00:10:52,480 --> 00:10:57,140
+يزيده وينقص أهل السنة يقولوا له يزيده وينقص يزيده
+
+109
+00:10:57,140 --> 00:11:02,020
+بالطاع وينقصه في المعصية ويقول المعتزل أن الإيمان
+
+110
+00:11:02,020 --> 00:11:08,040
+لا يزيده ولا ينقص ثم نتحدث عن الأدلة التي تبين
+
+111
+00:11:08,040 --> 00:11:12,600
+زيادة الإيمان ونقصانه سواء كان في القرآن أو السنة
+
+112
+00:11:12,600 --> 00:11:18,030
+أو أقوال الصحابة رضي الله تعالى عنهمثم نتحدث عن
+
+113
+00:11:18,030 --> 00:11:21,890
+الفرق بين الإسلام والإيمان فلان مؤمن فلان مسلم
+
+114
+00:11:21,890 --> 00:11:26,350
+فأخرجنا من كان فيها من المؤمنين فما وجدنا فيها غير
+
+115
+00:11:26,350 --> 00:11:30,750
+بيت من المسلمين قالت الأعراب آمنة كلهم تؤمنوا ولكن
+
+116
+00:11:30,750 --> 00:11:35,870
+قولوا أسلمنا إيش الفرق بين الإيمان والإسلام؟ هل
+
+117
+00:11:35,870 --> 00:11:40,910
+هناك الإيمان والإسلام؟كلمتان مترادفتان أو كلمتان
+
+118
+00:11:40,910 --> 00:11:46,670
+مختلفتان هنا خلاف بين العلماء ولكل فريق وجهته ولكل
+
+119
+00:11:46,670 --> 00:11:52,930
+فريق أدلته سنتطرق إلى الحديث عن الفرق بين الإيمان
+
+120
+00:11:52,930 --> 00:11:58,550
+والإسلام ونأتي بكل فريق وأدلته ونرجح بعد ذلك بين
+
+121
+00:11:58,550 --> 00:12:06,890
+الفريقين لقوة أدلة هذا الفريق عن الفريق الآخرثم
+
+122
+00:12:06,890 --> 00:12:10,890
+نتحدث عن
+
+123
+00:12:10,890 --> 00:12:19,050
+الفصل الأول الفصل الأول يتناول الركن الأول وهو
+
+124
+00:12:19,050 --> 00:12:23,230
+الإيمان بالله يتناول
+
+125
+00:12:23,230 --> 00:12:27,710
+الركن الأول وهو الإيمان بالله في هذا الركن ندرس
+
+126
+00:12:27,710 --> 00:12:39,470
+أربع نقاط أساسية الإيمان بوجود اللهالإيمان بربوبية
+
+127
+00:12:39,470 --> 00:12:43,050
+الله الإيمان
+
+128
+00:12:43,050 --> 00:12:48,990
+بألوهية الله الإيمان
+
+129
+00:12:48,990 --> 00:12:55,810
+بأسمائه وصفاته هذه
+
+130
+00:12:55,810 --> 00:13:02,050
+أربع نقاط رئيسة في حديثنا عن الرقم الأول من أركان
+
+131
+00:13:02,050 --> 00:13:08,560
+الإيمانالإيمان بوجود الله الإيمان بوجود الله
+
+132
+00:13:08,560 --> 00:13:15,440
+بنتناول فيه أربع نقاط أيضًا أخرى طبعًا نحن لسنا
+
+133
+00:13:15,440 --> 00:13:21,600
+بحاجة إلى البحث عن أدلة لوجود الله لأن دلائل وجود
+
+134
+00:13:21,600 --> 00:13:27,160
+الله تبارك وتعالى مبثوثة في أرجاء هذا الكون وفي
+
+135
+00:13:27,160 --> 00:13:31,860
+كما قال الشاعر وفي كل شيء له آية تدل على أنه
+
+136
+00:13:31,860 --> 00:13:36,790
+الواحدكل ذرة في الكون تدلل على وجود الله تبارك
+
+137
+00:13:36,790 --> 00:13:40,890
+وتعالى ومع ذلك نحن نقيم الأدلة على وجود الله حتى
+
+138
+00:13:40,890 --> 00:13:46,410
+يعني يطمئن قلبي كما قال يعني إبراهيم لربه رب أرني
+
+139
+00:13:46,410 --> 00:13:51,250
+كيف تحيي الموتة قال هو لم تؤمن قال إيه ولكن ليطمئن
+
+140
+00:13:51,250 --> 00:13:57,880
+قلبي فنحن نذكر هذه الأدلة حتى تطمئن قلوبناوحتى
+
+141
+00:13:57,880 --> 00:14:03,120
+نتسلح كمان نتسلح
+
+142
+00:14:03,120 --> 00:14:09,360
+بالعلم أمام المشككين والمنكرين لوجود الله تبارك
+
+143
+00:14:09,360 --> 00:14:13,240
+وتعالى عشان يكون عندى خبرة ومجال ان انا احاور
+
+144
+00:14:13,240 --> 00:14:17,800
+واناقش وادافع عن دينى اذا وجدت في يوم من الأيام
+
+145
+00:14:17,800 --> 00:14:23,430
+انسان ينكر وجود الله تبارك وتعالى فبنتناقلفي هذه
+
+146
+00:14:23,430 --> 00:14:30,770
+المسألة أربع أدلة على وجود الله دليل الفطرة ودليل
+
+147
+00:14:30,770 --> 00:14:41,530
+العقل ودليل الشرع ودليل الحس طبعا كل دليل له يعني
+
+148
+00:14:41,530 --> 00:14:46,330
+شرح وتفصيل وبيان حينما نصل ان شاء الله نبين هذه
+
+149
+00:14:46,330 --> 00:14:52,510
+النقاط تبيانا تفصيليا بإذن الله تعالىنقطة تانية هي
+
+150
+00:14:52,510 --> 00:14:57,630
+الإيمان بربوبية الله وربوبية الله يعني أننا نؤمن
+
+151
+00:14:57,630 --> 00:15:03,750
+بأن الله هو الذي خلق هذا الكون، أن الله الخالق،
+
+152
+00:15:03,750 --> 00:15:08,910
+الله الرازق، الله الذي أوجد هذا الكون، وهو الذي
+
+153
+00:15:08,910 --> 00:15:14,510
+يرفع ويخفض، وهو الذي يخلق ويميت، وهو الذي يبعث
+
+154
+00:15:14,510 --> 00:15:24,940
+ويحاسبأي الله متفرد في خلقه فهو رب كل شيء ومليكه،
+
+155
+00:15:24,940 --> 00:15:29,750
+هذا معنى ربوبية الله تبارك وتعالىأي نؤمن بأن الله
+
+156
+00:15:29,750 --> 00:15:38,550
+تعالى هو رب كل شيء ومالكه ورازقه ومحييه ومميته
+
+157
+00:15:38,550 --> 00:15:45,350
+ورافعه وخافضه وبائثه ومحاسبه أي المتصرف في هذا
+
+158
+00:15:45,350 --> 00:15:52,310
+الكون كله هو الله تبارك وتعالى الإيمان بألوهية
+
+159
+00:15:52,310 --> 00:15:58,230
+الله تبارك وتعالى الإيمان بالألوهيةإيش الفرق بين
+
+160
+00:15:58,230 --> 00:16:02,610
+الربوبية وبين الألوهية؟ قلنا الربوبية أن نؤمن بأن
+
+161
+00:16:02,610 --> 00:16:08,090
+الله هو خالق هذا الكون الألوهية يعني أن نتوجه
+
+162
+00:16:08,090 --> 00:16:16,490
+بعبادة الله تعالى وحده دون أن نفرض أي شيء من أنواع
+
+163
+00:16:16,490 --> 00:16:21,930
+العبادات لأي مخلوق من المخلوقات والعبادات أربعة
+
+164
+00:16:21,930 --> 00:16:27,730
+أنواع عبادات قلبية محلها في القلبكالاخلاص والحب في
+
+165
+00:16:27,730 --> 00:16:30,630
+الله والبغض في الله والتوكل والخوف والرجاء
+
+166
+00:16:30,630 --> 00:16:35,270
+والإنابة، عبادات محلها اللسان كالذكر والتسبيح
+
+167
+00:16:35,270 --> 00:16:39,290
+والتحميد والتهليل وقراءة القرآن والأمر بالمعروف
+
+168
+00:16:39,290 --> 00:16:42,650
+وانهي عن المنكر ودروس العلمي كلها من وين؟ من
+
+169
+00:16:42,650 --> 00:16:49,330
+اللسانأيضًا عبادات بدنية كالركوع والسجود والجهاد
+
+170
+00:16:49,330 --> 00:16:52,350
+والحج والمشي إلى المساجد والرحلة في طلب العلم
+
+171
+00:16:52,350 --> 00:16:59,370
+وعبادات مالية كالصدقة والزكاة والنحر والحج أيضًا
+
+172
+00:16:59,370 --> 00:17:03,690
+مال والجهاد مال والعمرة مال والطلب في رحلة العلم
+
+173
+00:17:03,690 --> 00:17:07,850
+أيضًا مال كل هذه العبادات سواء كانت قلبية سواء
+
+174
+00:17:07,850 --> 00:17:11,300
+كانت من اللسان سواء كانت من الجوارحسواء كانت
+
+175
+00:17:11,300 --> 00:17:17,200
+بالمال، يجب أن نتوجه بها لله تعالى وحده وما أمره
+
+176
+00:17:17,200 --> 00:17:22,280
+إلا إيه؟ ليعبدوا الله مخلصين له الدينة، حُنفاء،
+
+177
+00:17:22,280 --> 00:17:29,100
+خلاص العبادة لله تبارك وتعالى الأمر التالت، وهو
+
+178
+00:17:29,100 --> 00:17:35,690
+الإيمان بإلهية الله، الإيمان بأسمائه وصفاتهالإيمان
+
+179
+00:17:35,690 --> 00:17:39,830
+بأسماء الله وصفات الله الله تبارك وتعالى له أسماء
+
+180
+00:17:39,830 --> 00:17:44,570
+ولله الأسماء الحسنى فادعوه بها وذر الذين يلحدون في
+
+181
+00:17:44,570 --> 00:17:53,780
+أسمائه وإن الصفات تشتق من الأسماءالأصل هو الإسم
+
+182
+00:17:53,780 --> 00:18:00,960
+ويشتق من الإسم صفة أو مجموعة من الصفات هناك أسس
+
+183
+00:18:00,960 --> 00:18:06,340
+يقوم عليها هذا النوع من التوحيد الإيمان بأسمائه
+
+184
+00:18:06,340 --> 00:18:10,420
+وصفاته أو فيما يعرف أو يعرفه العلماء بتوحيد
+
+185
+00:18:10,420 --> 00:18:19,710
+الأسماء والصفات هذه الأسسالثلاثة هي أولا تنزيه
+
+186
+00:18:19,710 --> 00:18:27,270
+الله عز وجل عن مشابهة المخلوقات وتنزيه الله عن
+
+187
+00:18:27,270 --> 00:18:33,230
+النقائص والعيوب يعني أول أساس من الأسسالصحيحة التي
+
+188
+00:18:33,230 --> 00:18:37,610
+ينبني عليها توحيد الأسماء والصفات أن ننزه الله
+
+189
+00:18:37,610 --> 00:18:42,310
+تعالى عن مشابهة المخلوقات فالله ليس كمثله شيء وهو
+
+190
+00:18:42,310 --> 00:18:45,870
+السميع البصير فلا تضربوا لله الأمثال ولم يكن له
+
+191
+00:18:45,870 --> 00:18:49,410
+كفوا أحد وننزه الله عن الشبيه والنظير والمثل
+
+192
+00:18:49,410 --> 00:18:54,050
+والكفء والند والزوجة والولد والعمى والخرس وننزه
+
+193
+00:18:54,050 --> 00:18:59,850
+الله عن كل شيءالأساس التاني الاقتصار على أسماء
+
+194
+00:18:59,850 --> 00:19:05,510
+الله تعالى الواردة في الكتاب والسنة دون أن نتجوزها
+
+195
+00:19:05,510 --> 00:19:10,530
+يعني ربنا سبحانه وتعالى قال و لله لا أسماء حسنة
+
+196
+00:19:10,530 --> 00:19:15,550
+فادعوه بها يعني ربنا ما أمرناش نشتق لله تعالى
+
+197
+00:19:15,770 --> 00:19:21,590
+ونشتهد لله تعالى أسماء فأنتم أعلموا أم لا؟ ربنا
+
+198
+00:19:21,590 --> 00:19:25,510
+اللي هو حق أسماء وعرفنا بها وقال لنا يا عبدي إيش
+
+199
+00:19:25,510 --> 00:19:30,130
+هي أسمائي ادعوني بها ربنا ما أمرك ولا أكلفك ما لا
+
+200
+00:19:30,130 --> 00:19:34,570
+تطيق أن تشتهد فتضع لله أسماء من بناء أفكارك أو من
+
+201
+00:19:34,570 --> 00:19:38,450
+إجتهادك أو من رؤاك أو من أحلامك أو من شبه ذلك
+
+202
+00:19:38,450 --> 00:19:43,400
+الأساس التالتهو قطع الطمأن إدراك هذه أو كيفية هذه
+
+203
+00:19:43,400 --> 00:19:47,880
+الصفات سنتحدث عن هذا الأساس بشيء من التفصيل ان شاء
+
+204
+00:19:47,880 --> 00:19:51,940
+الله في مكانهطريقة إثبات الأسماء والصفات هناك
+
+205
+00:19:51,940 --> 00:19:56,720
+طريقة لأهل السنة في إثبات الأسماء والصفات سنتحدث
+
+206
+00:19:56,720 --> 00:20:00,380
+عنها الأمور التي تقدح في توحيد الأسماء والصفات
+
+207
+00:20:00,380 --> 00:20:11,060
+كالتشبيه والتحريف والتكييف والتمثيل
+
+208
+00:20:11,370 --> 00:20:16,970
+والتشبيه والتعطيل والتأويل يعني أن نثبت لله تعالى
+
+209
+00:20:16,970 --> 00:20:21,930
+أسمائه وصفاته دون أن نشبه الله تعالى بأحد من
+
+210
+00:20:21,930 --> 00:20:26,510
+مخلوقاته أو أن نشبه المخلوقة بالخالق ودون تحريف
+
+211
+00:20:26,510 --> 00:20:32,050
+دون أن نحرف معاني أسماء الله عن دلالاتها الظاهرة
+
+212
+00:20:32,050 --> 00:20:37,730
+في اللغة العربية الواضحةودون تعطيل، دون أن نعطل
+
+213
+00:20:37,730 --> 00:20:41,230
+اسما من أسماء الله أو صفة من صفات الله أو نعطل كل
+
+214
+00:20:41,230 --> 00:20:45,530
+الأسماء أو الصفات كما فعلت المعتزلة ودون تكييف، أي
+
+215
+00:20:45,530 --> 00:20:50,930
+دون أن نفصل في طبيعة صفة الله تبارك وتعالى، لأن
+
+216
+00:20:50,930 --> 00:20:58,150
+تصور الشيء جزء منيعني تصور أو توصيفش شيء جزء من
+
+217
+00:20:58,150 --> 00:21:03,410
+تصوره ونحن لم نتصور الذات الإلهية حتى نتصور كيف
+
+218
+00:21:03,410 --> 00:21:10,830
+تتعلق الصفة بذات الله تعالى أسماء الله تعالى لله
+
+219
+00:21:10,830 --> 00:21:15,570
+أسماء هل أسماء الله هي التسعة وتسعين فقط أم أن
+
+220
+00:21:15,570 --> 00:21:20,150
+هناك أسماء أخرى للهكما جاء في الحديث إن لله تسعون
+
+221
+00:21:20,150 --> 00:21:25,550
+وتسعون اسمًا هل هذا الحديث هو للحصر أم للتكثير
+
+222
+00:21:25,550 --> 00:21:29,270
+سنتحدث عن هذا الأمر أدلة توحيد الأسماء والصفات
+
+223
+00:21:29,270 --> 00:21:32,510
+العلاقة بين أنواع التوحيد التلاتة أيش العلاقة بين
+
+224
+00:21:32,510 --> 00:21:37,370
+الربوبية والألوهية والأسماء والصفات طبعًا ربوبية
+
+225
+00:21:37,370 --> 00:21:41,950
+الله تبارك وتعالى وألوهية الله وأسماء واصفات هناك
+
+226
+00:21:41,950 --> 00:21:45,850
+رابط يربط بين أنواع التوحيد التلاتة بإذن الله
+
+227
+00:21:45,850 --> 00:21:50,990
+تعالىنتناول بعد ذلك، بعد الإيمان بالله تعالى،
+
+228
+00:21:50,990 --> 00:21:59,870
+نتناول مسألة مهمة، وهي الولاء والبراء طبعا
+
+229
+00:21:59,870 --> 00:22:06,770
+هذه العقيدة من العقائد المهمة جدا، والتي يقفل عنها
+
+230
+00:22:06,770 --> 00:22:12,880
+كثير من الناسوهو أن يحب المرء كل من يحب الله
+
+231
+00:22:12,880 --> 00:22:19,700
+ويتبرأ المرء كل من يعادي الله تبارك وتعالى نتناول
+
+232
+00:22:19,700 --> 00:22:25,680
+في هذه المسألة مفهوم الولاء والبراء في اللغة وفي
+
+233
+00:22:25,680 --> 00:22:31,460
+الاصطلاح وعلاقة وارتباط الولاء والبراء بالشهادتين
+
+234
+00:22:31,460 --> 00:22:35,520
+هل هناك ارتباط بين الشهادتين والولاء والبراء فإن
+
+235
+00:22:35,520 --> 00:22:39,880
+الشهادتينمرتبطة لما نقول أشهد أن لا إله إلا الله و
+
+236
+00:22:39,880 --> 00:22:43,600
+أشهد أن محمد رسول الله هل فيها ولاء و براء نعم
+
+237
+00:22:43,600 --> 00:22:48,960
+فيها ولاء و فيها براء فيها ولاء لله تعالى و لدينه
+
+238
+00:22:48,960 --> 00:22:53,740
+و لكتابه و لرسوله و فيها براء من كل دين غير دين
+
+239
+00:22:53,740 --> 00:22:58,040
+الإسلام إن الدين عند اللهالإسلام وفيها نفي وفيها
+
+240
+00:22:58,040 --> 00:23:02,140
+إثبات ان شاء الله سنفصل ذلك في حينه عقيدة أهل
+
+241
+00:23:02,140 --> 00:23:05,300
+السنة والجماعة في الولاء والبراء كيف ينظر أهل
+
+242
+00:23:05,300 --> 00:23:11,120
+السنة والجماعة إلى هذه العقيدة طريقة القرآن والسنة
+
+243
+00:23:11,120 --> 00:23:14,860
+في غرس عقيدة الولاء والبراء كيف ضرب لنا القرآن
+
+244
+00:23:14,860 --> 00:23:20,370
+مجموعة من النماذج كيف تبرأ نوح عليه السلاممن ابنه؟
+
+245
+00:23:20,370 --> 00:23:27,090
+كيف تبرع إبراهيم من أبيه؟ كيف تبرع نوح من زوجته؟
+
+246
+00:23:27,090 --> 00:23:34,270
+كيف تبرعت آسيا زوجة فرعون من زوجها؟ كيف تبرع أبو
+
+247
+00:23:34,270 --> 00:23:38,670
+بكر من ابنه؟ كيف تبرع قتلى أبا عبيد أباسن؟ نتحدث
+
+248
+00:23:38,670 --> 00:23:43,510
+عن هذه النماذج في القرآن والسنة يعني في الدائرة
+
+249
+00:23:43,510 --> 00:23:48,980
+الأولى للقرابة الدم والنسبكيف حينما اختلفت الدين
+
+250
+00:23:48,980 --> 00:23:55,000
+اختلفت القلوب واختلفت الاتجاهات ثم نتحدث عن صور
+
+251
+00:23:55,000 --> 00:24:00,060
+موالاة الكفار ومظاهرها هناك مجموعة من صور الموالاة
+
+252
+00:24:00,060 --> 00:24:03,980
+يجب على كل مؤمن يعني أن يتجنب هذه الصور في أن
+
+253
+00:24:03,980 --> 00:24:10,960
+عشرين صورة من صور موالاة الكفار كيف يوالي المسلم
+
+254
+00:24:10,960 --> 00:24:17,280
+الكافر وصور هذه الموالاةونحن نتحدث عن هذه الصور
+
+255
+00:24:17,280 --> 00:24:23,120
+حتى لا نقع في صورة من هذه الصور ثم نتحدث ما يقبل
+
+256
+00:24:23,120 --> 00:24:27,740
+من الأعذار وما لا يقبل يعني هناك بعض الناس يتحجج
+
+257
+00:24:27,740 --> 00:24:35,500
+أن ملكه أو سلطانه أو مركزه أو الكرسي تبعه إذا هو
+
+258
+00:24:35,500 --> 00:24:40,810
+ما ويلاش الكفارحياة أن سيتبدد و سيذهب و سيقومون
+
+259
+00:24:40,810 --> 00:24:46,730
+طبه، هل هذا مبرر للموالاة؟ طبعا لا، مبررة للموالاة
+
+260
+00:24:46,960 --> 00:24:53,780
+غير الإكراه إلا من أكرهه وقلبه مكمن بالإيمان ثم
+
+261
+00:24:53,780 --> 00:24:57,940
+نتحدث عن صور البراءة من الكافرين ومظاهرها
+
+262
+00:24:57,940 --> 00:25:03,180
+والكافرين هم ثلاثة أصناف هم أهل الكتاب وأهل الشرك
+
+263
+00:25:03,180 --> 00:25:09,640
+والمنافقين كيف يعني تبرأ الإسلام من هذه الأصناف
+
+264
+00:25:09,640 --> 00:25:15,360
+التلاتة وكيف قطع التواصل مع هذه الأصناف التلاتة ثم
+
+265
+00:25:15,360 --> 00:25:21,730
+نبينهناك فرق بين الموالاة والمعاملة بالحسنة في فرق
+
+266
+00:25:21,730 --> 00:25:26,110
+بين الموالاة والمعاملة بالحسنة لا ينهاكم الله عن
+
+267
+00:25:26,110 --> 00:25:30,450
+الذين لم يقاتلوكم في الدين ولم يخرجوكم من دياركم
+
+268
+00:25:30,450 --> 00:25:38,050
+أن تبروهم وتقصطوا إليهم إذا البر والقصط ويعني
+
+269
+00:25:38,050 --> 00:25:42,810
+التواصل ليس هو من قبيل الموالاة فالموالاة فيها
+
+270
+00:25:42,810 --> 00:25:50,760
+الحب والنصرة والتحاببوالتناصر الفصل التاني بندرس
+
+271
+00:25:50,760 --> 00:25:56,040
+فيه الإيمان بالملائك
+
+272
+00:25:59,380 --> 00:26:06,080
+الإيمان بالملائكة يعني فصل صغير ندرس فيه مجموعة من
+
+273
+00:26:06,080 --> 00:26:10,660
+المعاني الإيمان بالملائكة على جهة العموم وعلى جهة
+
+274
+00:26:10,660 --> 00:26:14,280
+التخصيص أي نؤمن بكل الملائكة الذين خلقهم الله
+
+275
+00:26:14,280 --> 00:26:18,080
+تبارك وتعالى حتى لو لم نعرف أسماءهم ولم نعرف
+
+276
+00:26:18,080 --> 00:26:23,610
+أعدادهمونؤمن بهم على جهة التخصيص أي نؤمن بمن سماهم
+
+277
+00:26:23,610 --> 00:26:28,590
+الله تبارك وتعالى لنا كجبريل وميكايل وإسرافيل وملك
+
+278
+00:26:28,590 --> 00:26:36,970
+الموت ومنكر ونكير ومالك وغير ذلك كما نؤمن بأعمالهم
+
+279
+00:26:36,970 --> 00:26:42,810
+التي وردت في القرآن أو في السنة ولا نتأول أكثر من
+
+280
+00:26:42,810 --> 00:26:48,120
+ذلك معنى الملائكة في اللغة وفي الاصطلاحصفات
+
+281
+00:26:48,120 --> 00:26:52,740
+الملائكة الخلقية يعني الملائكة إلها مجموعة لحوالي
+
+282
+00:26:52,740 --> 00:26:57,760
+عشر إلى خمستاشر صفة من الصفات الخلقية التي خلقها
+
+283
+00:26:57,760 --> 00:27:02,660
+الله تبارك وتعالى علينا نتحدث عن هذه الصفات بشيء
+
+284
+00:27:02,660 --> 00:27:08,100
+من التفصيل إن شاء الله ثم مراتب الإيمان مراتب
+
+285
+00:27:08,100 --> 00:27:10,940
+الملائكة ووظائفهم وعلاقتهم بالكون والإنسان
+
+286
+00:27:10,940 --> 00:27:16,400
+الملائكة ليسوا كلهم على مرتبة واحدة فإن .. فإنهم
+
+287
+00:27:16,690 --> 00:27:21,950
+أصناف و لكل صنف منهم وظيفة و هناك ناس موكلون
+
+288
+00:27:21,950 --> 00:27:29,310
+بالإنسان هناك ملائكة موكلة بالإنسان منذ لحظة نطفة
+
+289
+00:27:29,310 --> 00:27:36,930
+عند قبل أن تبدأ لحظة التخلق حتى الجنة والنار كل
+
+290
+00:27:36,930 --> 00:27:42,840
+مرحلةمن مراحل حياتك تلها ملك من الملائكة أو مجموعة
+
+291
+00:27:42,840 --> 00:27:49,080
+من الملائكة مكلفة بمرحلة من المراحل فهناك على سبيل
+
+292
+00:27:49,080 --> 00:27:56,420
+المثال ملكان موكلاني بالنطفة في رحم الأم وهو تهيئة
+
+293
+00:27:56,420 --> 00:28:02,080
+الرحم للتلقيح وتكوين الخلية الأولى هناك ملكان
+
+294
+00:28:02,080 --> 00:28:08,100
+موكلان بالنفخ بعد الأربعينفي نفخ الروح هناك بعد
+
+295
+00:28:08,100 --> 00:28:14,360
+ذلك ملائكة ما يلفظ من قول إلا لديه رقيب عتيد هناك
+
+296
+00:28:14,360 --> 00:28:19,140
+ملائكة أيضا الملائكة المعقبات التي تتعاقب الإنسان
+
+297
+00:28:19,140 --> 00:28:23,980
+بالليل والنهار و هناك ملائكة لعذاب القبر و هناك
+
+298
+00:28:23,980 --> 00:28:30,160
+ملائكة لعذاب الإنسان في النار أو لإستقبال المؤمنين
+
+299
+00:28:30,160 --> 00:28:34,600
+في الجنةإذا كل صنف إيش علاقة الملائكة بالإنسان
+
+300
+00:28:34,600 --> 00:28:40,020
+سنتحدث عن مجموعة من هذه الوظائف المتعلقة بالإنسان
+
+301
+00:28:40,020 --> 00:28:46,900
+طبعا الإيمان بالجن مش مطلوب الإيمان بالجن مش مطلوب
+
+302
+00:28:46,900 --> 00:28:53,080
+يعني الفصل هذا في نقطتين النقطة الأولى الملائكة
+
+303
+00:28:53,080 --> 00:28:58,280
+مطلوب النقطة الثانية الإيمانبالجن مش باطلب يعني
+
+304
+00:28:58,280 --> 00:29:01,620
+هذا بتقراه لحالك ان شاء الله بتستفيد منه لأن فيه
+
+305
+00:29:01,620 --> 00:29:05,260
+أيضا معاني طيبة لكن الوقت لا يتسعى لشرحه ان شاء
+
+306
+00:29:05,260 --> 00:29:11,040
+الله وبيانه الفصل التالت وهو الإيمان بالأنبياء
+
+307
+00:29:11,040 --> 00:29:19,160
+والرسل اذا
+
+308
+00:29:19,160 --> 00:29:20,200
+هذا الفصل التاني
+
+309
+00:29:23,280 --> 00:29:29,080
+الفصل .. الحين الولاء والبراء عملينه فصل؟ اه؟ ولا
+
+310
+00:29:29,080 --> 00:29:34,920
+ملحق بالإيمان بالله؟ في الطبعات الجديدة طيب على
+
+311
+00:29:34,920 --> 00:29:37,200
+حسب الترتيب اللي عندي الفصل التالت الإيمان
+
+312
+00:29:37,200 --> 00:29:41,440
+بالأنبياء والرسل نحن أيضا نؤمن بالأنبياء والرسل
+
+313
+00:29:42,250 --> 00:29:47,510
+نؤمن على جهة العموم وعلى جهة التخصيص إيه على جهة
+
+314
+00:29:47,510 --> 00:29:52,730
+العموم؟ أي نؤمن بكل الرسل الذين أرسلهم الله تبارك
+
+315
+00:29:52,730 --> 00:29:58,290
+وتعالى من آدم حتى محمد صلى الله عليه وسلم وقد جاء
+
+316
+00:29:58,290 --> 00:30:03,410
+في بعض الروايات أن عدد الأنبياء والرسلمئة واربع
+
+317
+00:30:03,410 --> 00:30:09,890
+وعشرون ألف نبي ورسول، منهم ثلاثمائة وخمسة عشرة
+
+318
+00:30:09,890 --> 00:30:16,970
+رسول والباقي أنبياء، هؤلاء نؤمن بهم جميعا، دون أن
+
+319
+00:30:16,970 --> 00:30:25,050
+نستفني أحدا منهم في الإيمان، ثم نؤمنعلى جهة الخصوص
+
+320
+00:30:25,050 --> 00:30:32,090
+بمن سماهم الله لنا وقصهم لنا في القرآن الكريم وهم
+
+321
+00:30:32,090 --> 00:30:38,730
+قداش خمس وعشرون نبيا خمس وعشرين نبي من الأنبياء
+
+322
+00:30:38,730 --> 00:30:44,370
+الله عز وجل ذكر لنا سيرتهم وذكر لنا أقوامهم وذكر
+
+323
+00:30:44,370 --> 00:30:49,630
+لنا بعض كتبهم ذكرهم الله تعالى لنا حتى نتأسى بهم
+
+324
+00:30:49,850 --> 00:30:56,710
+ونقف على مراحل حياتهم الدعوية وطريق التعاملهم مع
+
+325
+00:30:56,710 --> 00:31:02,530
+أقوامهم فإن لسير الأنبياء يعني فوائد عظيمة للدعاة
+
+326
+00:31:02,530 --> 00:31:09,710
+في سبيل الله تبارك وتعالى في هذا الفصل نتحدث عن
+
+327
+00:31:09,710 --> 00:31:15,370
+النبي والرسول والفرق بينهما في أن كلمة نبي وكلمة
+
+328
+00:31:15,370 --> 00:31:20,460
+رسولايش الفرق بين النبي والرسول؟ هل النبي والرسول
+
+329
+00:31:20,460 --> 00:31:26,120
+أيضًا كلمتان مترادفتان؟ فالنبي هو الرسول والرسول
+
+330
+00:31:26,120 --> 00:31:31,540
+هو النبي وهذا ذهب اليه فريق من العلماء إن كل نبي
+
+331
+00:31:31,540 --> 00:31:37,900
+رسول وكل رسول نبي النبي هو الرسول والرسول هو النبي
+
+332
+00:31:37,900 --> 00:31:44,100
+لكن يسمى هو نبي بالنظر إلى العلاقة بينه وبين الله
+
+333
+00:31:44,680 --> 00:31:48,540
+يعني ليش هو سموه نبي؟ العلاقة اللي بينه وبين ربه
+
+334
+00:31:48,540 --> 00:31:54,000
+سموها نبي، والعلاقة اللي بينه وبين الناس سموها
+
+335
+00:31:54,000 --> 00:31:59,060
+رسول، إذا العلاقة العلوية مع الله تسمى إيه؟ نبي،
+
+336
+00:31:59,060 --> 00:32:03,940
+والعلاقة المتوازية تسمى إيه؟ تسمى رسول، فكل رسول
+
+337
+00:32:03,940 --> 00:32:07,920
+نبي وكل نبي رسوللكن هناك فريق من العلماء قالوا لا
+
+338
+00:32:07,920 --> 00:32:13,320
+هناك فرق بين النبي والرسول وسنتحدث عن تعريف النبي
+
+339
+00:32:13,320 --> 00:32:19,840
+وتعريف الرسول وهذا هو الرأي الراجح بين العلماءثم
+
+340
+00:32:19,840 --> 00:32:24,160
+نتحدث عن أولى العزم من الرسول وهم خمسة نوح
+
+341
+00:32:24,160 --> 00:32:29,240
+وإبراهيم وموسى وعيسى ومحمد صلى الله عليه وسلم ثم
+
+342
+00:32:29,240 --> 00:32:33,520
+نتحدث عن الحاجة إلى الرسول ليش احنا في حاجة إلى
+
+343
+00:32:33,520 --> 00:32:37,220
+الرسول مش احنا قولنا هنا الإيمان بوجود الله ربنا
+
+344
+00:32:37,220 --> 00:32:45,010
+أعطانا عقل و أعطانا فترة هل العقل و الفترةيكفيان
+
+345
+00:32:45,010 --> 00:32:51,370
+لكي يقود الإنسان إلى الإيمان؟ يعني ممكن نستغنى عن
+
+346
+00:32:51,370 --> 00:32:55,690
+الرسول؟ هناك فرقة من الفرق الضالة اسمها السمنية
+
+347
+00:32:55,690 --> 00:33:01,050
+تقول نحن لسنا بحاجة إلى رسول لأن العقل رسول، العقل
+
+348
+00:33:01,050 --> 00:33:07,460
+يكفي، هل العقل يكفي؟هل الفطرة تكفي؟ سنتحدث ان شاء
+
+349
+00:33:07,460 --> 00:33:11,440
+الله عن مجموعة من النقاط الرئيسية والتي تبين
+
+350
+00:33:11,440 --> 00:33:16,700
+حاجتنا كبشر إلى رسول يوضح لنا كثير من القضايا
+
+351
+00:33:16,700 --> 00:33:23,410
+والمسائلوظائف الرسل عليهم السلام، وظائف الرسل،
+
+352
+00:33:23,410 --> 00:33:28,950
+يعني هؤلاء هؤلاء الرسل إنهم إيش؟ الوظيفة، موظف هو،
+
+353
+00:33:28,950 --> 00:33:33,570
+مؤتمن، الله عز و جل استفاه، اختاره، اشتباه، هل
+
+354
+00:33:33,570 --> 00:33:37,810
+اختاره هو لطول يعني لون عينيه ولا لطوله ولا لعرضه
+
+355
+00:33:37,810 --> 00:33:43,710
+ولا اختاره لجماله ولا لماله ولا لحسبه ولا لنسبه،
+
+356
+00:33:43,710 --> 00:33:49,410
+لأ ربنا اختارهوكلفه بمجموعة من المهام والوظائف،
+
+357
+00:33:49,410 --> 00:33:54,030
+هناك مجموعة من الوظائف على النبي أن يقوم بها حتى
+
+358
+00:33:54,030 --> 00:33:59,050
+يؤدي أمانته، ونحن حينما نقف على قصة نوع عليه
+
+359
+00:33:59,050 --> 00:34:02,670
+السلام، لما بقول ربي إني دعوت قومي ليلة ونهارة،
+
+360
+00:34:02,670 --> 00:34:05,770
+فلم يزدهم دعاء إلا فرارة، وإني كل ما دعتهم لتغفر
+
+361
+00:34:05,770 --> 00:34:08,790
+اللهم جعلوا أصابعهم في أذانهم، واستخشوا ثيابهم
+
+362
+00:34:08,790 --> 00:34:12,530
+واصروا واستكبروا استكبارا، ثم إني دعتهم جهارة، ثم
+
+363
+00:34:12,530 --> 00:34:15,600
+إني أعلنت لهم وأصلافت لهم إسرارة،يعني النبي صلى
+
+364
+00:34:15,600 --> 00:34:22,360
+الله عليه وسلم يدعو
+
+365
+00:34:22,360 --> 00:34:30,620
+قومه ليلا ونهارا سرا وعلانيا فردا وجماعة دون أن
+
+366
+00:34:30,620 --> 00:34:36,480
+يكل أو يتعب في النهاية قال ربي هذا ما استطعته هذا
+
+367
+00:34:36,480 --> 00:34:40,040
+جهدي الواجب
+
+368
+00:34:40,040 --> 00:34:46,450
+علينا نحو الرسل هناك واجبات للرسلاتجاه الناس، يعني
+
+369
+00:34:46,450 --> 00:34:50,530
+هو إن وظيفة يأديها، وهدولة أيضًا إن هم واجبات
+
+370
+00:34:50,530 --> 00:34:55,830
+علينا إحنا، واجباتنا إن إحنا نؤمن بهم، أن نطيعهم،
+
+371
+00:34:55,830 --> 00:35:02,010
+أن نوقّرهم، أن نستقبل دعوتهم، وهناك مجموعة أيضًا
+
+372
+00:35:02,010 --> 00:35:07,660
+من الواجباتالتفضيل بين الأنبياء والرسل هل كل الرسل
+
+373
+00:35:07,660 --> 00:35:12,480
+كلهم في مقام واحد كلهم في كفة واحدة وفضلنا بعض
+
+374
+00:35:12,480 --> 00:35:15,760
+النبيين على بعض وأن النبي صلى الله عليه وسلم هو
+
+375
+00:35:15,760 --> 00:35:19,700
+أفضل الأنبياء والرسل على الإطلاق بل أن النبي صلى
+
+376
+00:35:19,700 --> 00:35:24,160
+الله عليه وسلم أفضل المخلوقات العلوية والسفلية على
+
+377
+00:35:24,160 --> 00:35:29,020
+الإطلاق الواجب علينا نحو رسولنا محمد صلى الله عليه
+
+378
+00:35:29,020 --> 00:35:34,860
+وسلم إذا كان الأنبياء واجباتفإن للنبي صلى الله
+
+379
+00:35:34,860 --> 00:35:40,240
+عليه وسلم واجبات مخصوصة أيضًا غير الواجبات، يعني
+
+380
+00:35:40,240 --> 00:35:45,840
+هو بيشترك مع الواجبات اللي للأنبياء كلهم، ثم له
+
+381
+00:35:45,840 --> 00:35:51,760
+واجبات أخرى مخصوصة للنبي صلى الله عليه وسلمطبعا
+
+382
+00:35:51,760 --> 00:35:56,240
+منها أنه لم يعبد .. لم يعبد صالما في يوم من الأيام
+
+383
+00:35:56,240 --> 00:35:59,900
+ولم يقدم قربانا ولم يلهو كما يلهو الشباب أن الله
+
+384
+00:35:59,900 --> 00:36:04,380
+قد عصمه وأنه يعني أوتي جوامع الكلم وأن الله تعالى
+
+385
+00:36:04,380 --> 00:36:08,140
+قال له إنك لعلى خلق عظيم ومنها ومنها ومنها سنتحدث
+
+386
+00:36:08,140 --> 00:36:15,480
+ان شاء الله عن ذلك بالتفصيل الفصل الرابع الإيمان
+
+387
+00:36:15,480 --> 00:36:16,140
+من الكتب
+
+388
+00:36:18,930 --> 00:36:25,730
+الإيمان بالكتب هو رقم رابع من أركان الإيمان، فنؤمن
+
+389
+00:36:25,730 --> 00:36:30,730
+بالكتب، معنى الكتاب لغة واصطلاح حاجة الناس إلى كتب
+
+390
+00:36:30,730 --> 00:36:35,570
+سماوية، هل يمكن أن نستغني عن كتاب الله؟ يعني
+
+391
+00:36:35,570 --> 00:36:41,800
+النبي؟لو بقى النبي موجودا بيننا، يعيش بيننا، يتنزل
+
+392
+00:36:41,800 --> 00:36:46,180
+عليه الوحي، لقول إننا لسنا بحاجة إلى كتاب، ولكن
+
+393
+00:36:46,180 --> 00:36:52,280
+الرسول بشر، والبشر يموتون، إنك ميت وإن أميه ميتون
+
+394
+00:36:53,310 --> 00:36:57,210
+طيب بعد ما يموت كيف الناس بتبقى على شريعة الله لو
+
+395
+00:36:57,210 --> 00:37:00,530
+لم يبقى كتاب إذا اللي اختلف الناس وتناقضوا
+
+396
+00:37:00,530 --> 00:37:05,710
+وتسارعوا وتداخلت عقائد الناس الأخرى و أصبح لكل
+
+397
+00:37:05,710 --> 00:37:12,350
+واحد مننا دين مختلف عن الآخر إذا الكتاب يحفظ عقائد
+
+398
+00:37:12,350 --> 00:37:16,710
+الأمة مهما اختلفت أزمانها واماكنها وهناك قضايا
+
+399
+00:37:16,710 --> 00:37:21,850
+ومسائل أخرىالإمام بعموم الكتب التي أنزلها الله
+
+400
+00:37:21,850 --> 00:37:24,690
+تبارك وتعالى، أي نؤمن بكل الكتب التي أنزلها الله
+
+401
+00:37:24,690 --> 00:37:30,330
+على الـ124 ألف نبي ورسول، طبعا احنا مابنعرف
+
+402
+00:37:30,330 --> 00:37:36,150
+مابنعرف قداش، أكم كتاب، لكن نحن نؤمن بها كلها،
+
+403
+00:37:36,150 --> 00:37:40,610
+نؤمن بها كلها، سواء كان عشرة، عشرين، مية، ألف،
+
+404
+00:37:40,610 --> 00:37:44,210
+الفين، ميت ألف، مية واربع عشرين ألف، نحن لانعرف
+
+405
+00:37:44,210 --> 00:37:48,860
+أعدادها، نؤمن بها حتى و لو لم نعرفهاطيب و بعدين
+
+406
+00:37:48,860 --> 00:37:53,720
+ايضا نؤمن بها على جهة التخصيص الكتب التي فكرها
+
+407
+00:37:53,720 --> 00:37:59,200
+الله لنا في كتابه نؤمن بها و هي التوراة و الإنجيل
+
+408
+00:37:59,200 --> 00:38:05,730
+و الزبور و القرآن و صحف إبراهيم و صحف موسىثم نتحدث
+
+409
+00:38:05,730 --> 00:38:12,010
+عن تحريف التوراة والإنجيل ودلائله هذا الكتاب اللى
+
+410
+00:38:12,010 --> 00:38:19,910
+يطلق عليه الكتاب المقدس وهو ليس بمقدس لأن فيه من
+
+411
+00:38:19,910 --> 00:38:27,170
+التحريفات والتناقضات والاختلافات والفضائح اللا
+
+412
+00:38:27,170 --> 00:38:35,090
+أخلاقيةما يشعرنا بأننا أمام كتاب جنسي وليس كتاب
+
+413
+00:38:35,090 --> 00:38:43,850
+رباني ولن يكون كلامي يعني هكذا ملقى على عواهنه بل
+
+414
+00:38:43,850 --> 00:38:48,550
+سأتيكم بإذن الله تعالى بالكتاب المقدس اللي هو
+
+415
+00:38:48,550 --> 00:38:55,000
+التوراة والإنجيل سأتيكم بيها إلى هذه القاعةوسنفتح
+
+416
+00:38:55,000 --> 00:39:01,780
+هذا الكتاب ونقرأ سويًا ما في نصوص هذا الكتاب لنصل
+
+417
+00:39:01,780 --> 00:39:07,160
+إلى قناءة مطلقة يعني مانتش تسمع مني أن أنا أقولك
+
+418
+00:39:07,160 --> 00:39:10,940
+الكتاب المقدس محرف وفيه وفيه، لأ أنا بدي أجيبلك
+
+419
+00:39:10,940 --> 00:39:16,940
+الكتاب المقدس وتقرأ بعينيك لتشاهد ما في هذا الكتاب
+
+420
+00:39:16,940 --> 00:39:21,760
+من المخازي والرزايا التي لا يمكن بحالي من الأحوال
+
+421
+00:39:21,760 --> 00:39:26,570
+أن تكون كتاب الله تعالىثم نتحدث عن بعض مواقع
+
+422
+00:39:26,570 --> 00:39:29,830
+الاتفاق والاختلاف في الكتب بماذا اتفقت الكتب
+
+423
+00:39:29,830 --> 00:39:35,250
+السماوية و بماذا اختلفت و تمايزت فيما بينها ثم
+
+424
+00:39:35,250 --> 00:39:38,770
+نتحدث عن موقف الإسلام من الكتب السماوية موقفنا
+
+425
+00:39:38,770 --> 00:39:42,990
+احنا من التوراة الحالية موقفنا من الإنجيل ما
+
+426
+00:39:42,990 --> 00:39:50,200
+يأتينا من أهل الكتاب له ثلاث أحكام ما هو صحيحيأخذ
+
+427
+00:39:50,200 --> 00:39:53,800
+به، اللي وافق ما في القرآن والسنة، هو ده خلق ..
+
+428
+00:39:53,800 --> 00:40:00,660
+خلق من التحريف ما هو مكذوب، غير صحيح، هذا لا تجوز
+
+429
+00:40:00,660 --> 00:40:05,680
+روايته إلا لبيان .. إلا لبياني كما سنفعل، والقول
+
+430
+00:40:05,680 --> 00:40:09,900
+الأمر الثالث ما هو مسكوت عنه، فتجوز روايته من باب
+
+431
+00:40:09,900 --> 00:40:15,500
+الاستئناس وليس من باب الاستدلالثم نتحدث عن خصائص
+
+432
+00:40:15,500 --> 00:40:20,800
+القرآن الكريم ومزاياه يعني بماذا يتميز القرآن
+
+433
+00:40:20,800 --> 00:40:26,460
+الكريم عن غيره من الكتب الأخرى القرآن كلام الله
+
+434
+00:40:26,460 --> 00:40:32,200
+والطوراق كلام الله والإنجيل كلام الله بإيش بتميز
+
+435
+00:40:32,200 --> 00:40:39,440
+القرآن عن غيره من الكتب الأخرى هناك مميزات وخصائص
+
+436
+00:40:39,440 --> 00:40:45,420
+يتميز بها القرآن سنتحدث عنها بإذن الله تعالىخلصنا
+
+437
+00:40:45,420 --> 00:40:53,200
+الفصل الرابع ندخل على الفصل الخامس الفصل الخامس
+
+438
+00:40:53,200 --> 00:41:00,080
+الإيمان باليوم الآخر والإيمان
+
+439
+00:41:00,080 --> 00:41:05,500
+باليوم الآخر يعني الحديث عنه ذو شجون لأن هذا
+
+440
+00:41:05,500 --> 00:41:10,560
+الإيمان باليوم الآخر هو النهاية هو المصيرنتحدث عن
+
+441
+00:41:10,560 --> 00:41:15,820
+مصيرنا بعد الموت، ماذا سيحصل لنا بعد الموت، لكن
+
+442
+00:41:15,820 --> 00:41:21,980
+قبل الحديث على بعد الموت، هناك مجموعة من المفاهيم،
+
+443
+00:41:21,980 --> 00:41:25,700
+مفهوم اليوم الآخر، شو يعني اليوم الآخر؟ما هو
+
+444
+00:41:25,700 --> 00:41:30,840
+مفهومنا اليوم الآخر؟ يبدأ اليوم الآخر منذ لحظة نزع
+
+445
+00:41:30,840 --> 00:41:35,040
+الروح حتى يدخل أهل الجنة الجنة وأهل النار النار
+
+446
+00:41:35,040 --> 00:41:40,020
+هذا مفهوم اليوم الآخر اهتمام القرآن باليوم الآخر
+
+447
+00:41:40,020 --> 00:41:45,660
+يعني القرآن الكريم اهتم باليوم الآخر اهتماما كبيرا
+
+448
+00:41:47,130 --> 00:41:52,630
+ليش؟ لأنه يعني هناك الناس دائما تنسى، دائما
+
+449
+00:41:52,630 --> 00:41:56,690
+الإنسان يظن نفسه أنه سيعيش أبدا الظهر، ولذلك
+
+450
+00:41:56,690 --> 00:42:00,050
+القرآن الكريم اهتم بالقرآن، هناك مظاهر لهذا
+
+451
+00:42:00,050 --> 00:42:04,640
+الاهتمام، وهناك حكم من هذا الاهتمامأدلة الإيمان
+
+452
+00:42:04,640 --> 00:42:08,000
+باليوم الآخر وراد شبه المنكرين يعني القرآن الكريم
+
+453
+00:42:08,000 --> 00:42:12,760
+حوار المنكرين لأن المنكرين ليس لهم دليل أو برهانة
+
+454
+00:42:12,760 --> 00:42:16,760
+على إنكار اليوم الآخر، مجرد إيش؟ استبعاد واستعظام
+
+455
+00:42:16,760 --> 00:42:22,000
+لقدرة الله، يعني بيقولوا كيف؟ربنا بده يحيي هذه
+
+456
+00:42:22,000 --> 00:42:25,800
+العظام ويحيي رميم.يعني زي ما أجى أبي بن كعب وما
+
+457
+00:42:25,800 --> 00:42:29,900
+جاب يعني عظمه واخد فتفت فيها ويقوله يا محمد أتزعم
+
+458
+00:42:29,900 --> 00:42:34,480
+أن ربك يحيي هذه العظام ويحيي رميم؟ قال بلى يميتك
+
+459
+00:42:34,480 --> 00:42:39,340
+ثم يجعلك مثلها ثم يبقى يميتك ثم يجعلك مثلها ثم
+
+460
+00:42:39,340 --> 00:42:43,900
+يبعثكثم يدخلك نار، إذا القرآن كان فيه من الأدلة
+
+461
+00:42:43,900 --> 00:42:48,660
+والبراهين التي يحاور الله بيها المشركين لينقلهم من
+
+462
+00:42:48,660 --> 00:42:52,640
+لحظة الإنكار إلى لحظة الإيمان، فيها دلائل كثيرة،
+
+463
+00:42:52,640 --> 00:42:55,320
+سأخد مجموعة من هذه الدلائل في حديثنا عن اليوم
+
+464
+00:42:55,320 --> 00:43:00,640
+الآخر، مظاهر اليوم الآخر، أول مظاهر من مظاهر اليوم
+
+465
+00:43:00,640 --> 00:43:08,540
+الآخر هو القبرالقبر ويبدأ القبر منذ لحظة نزع الروح
+
+466
+00:43:08,540 --> 00:43:14,040
+إلى لحظة البعث هذه الحياة تسمى بالحياة البرزخية
+
+467
+00:43:14,040 --> 00:43:17,880
+وهي الحياة البرزخية يعني الحاجز وهي حاجز بين
+
+468
+00:43:17,880 --> 00:43:22,140
+الحياة الدنيا الفانية والحياة الأخرى الباقية طبعا
+
+469
+00:43:22,140 --> 00:43:26,780
+يترتف في هذافي هذا الحياة البرزخية سؤال يترتب على
+
+470
+00:43:26,780 --> 00:43:32,920
+السؤال نعيم أو إيه أو عذاب فإما أن يكون القبر روضة
+
+471
+00:43:32,920 --> 00:43:37,940
+من رياض الجنة أو حفرة من حفر النار ثم نتحدث عن
+
+472
+00:43:37,940 --> 00:43:41,980
+علامات الساعة وعلامات الساعة قسمينطبعا منهم نقسمها
+
+473
+00:43:41,980 --> 00:43:47,340
+تلاتة، لكن قسمين، علامات صغيرة و علامات كبرى،
+
+474
+00:43:47,340 --> 00:43:51,340
+العلامات الصغيرة كثيرة و غير منضبطة سنتحدث عن
+
+475
+00:43:51,340 --> 00:43:55,040
+مجموعة منها، ولكن أيضا سنقسمها إلى قسمين أو إلى
+
+476
+00:43:55,040 --> 00:43:59,570
+ثلاث أقسام أفضل من القسمين، و العلامات الكبرىهي
+
+477
+00:43:59,570 --> 00:44:04,050
+عشرة وعضيفة إليها المهد المنتظر، المهد المنتظر،
+
+478
+00:44:04,050 --> 00:44:08,130
+المسيح الدجال، المسيح عيسى عليه السلام، يأجوجة
+
+479
+00:44:08,130 --> 00:44:15,080
+ومأجوج، طلوع الشمس من مغربها، الدخان والريح،الدخان
+
+480
+00:44:15,080 --> 00:44:18,780
+هو .. اه الدب .. مانقولش الدب؟ طيب، نعيده كمان مرة
+
+481
+00:44:18,780 --> 00:44:23,020
+المهد المنتظر، المسيح عيسى عليه السلام، نزول
+
+482
+00:44:23,020 --> 00:44:29,540
+المسيح الدجال، يأجوج ومأجوج، اه الشمس، الدب،
+
+483
+00:44:29,540 --> 00:44:35,040
+الريح، والدخان، خصفن بالمشرق، خصفن بالمغرب، خصفن
+
+484
+00:44:35,040 --> 00:44:39,820
+بجزيرة العرب، واخرها نارتخرجه من قعر عدماه 11
+
+485
+00:44:39,820 --> 00:44:43,980
+علامة العشرة غير المهدي المذكورات في الحديث وحديث
+
+486
+00:44:43,980 --> 00:44:47,360
+المهدي هو المهدي غير مذكور في العلامات العشرة
+
+487
+00:44:47,360 --> 00:44:52,860
+وإنما أضيف إليها لإنه يواكب ظهور المهدي وجود
+
+488
+00:44:52,860 --> 00:44:58,720
+العلامات الكبرى كظهور المسيح عليه السلام وظهور
+
+489
+00:44:58,720 --> 00:45:03,940
+المسيح الدجالبعد ذلك يتحدث عن بداية اليوم الآخر
+
+490
+00:45:03,940 --> 00:45:09,400
+البعث بعد يعني لحظة ينفخ الصرافيل في البوق ثلاث
+
+491
+00:45:09,400 --> 00:45:14,500
+نفخات نفخة الفزع ونفخة الصق ثم نفخة البعث حينما
+
+492
+00:45:14,500 --> 00:45:17,740
+ينفخ نفخ نفخة البعث يقوم الناس من قبورهم سراعا إلى
+
+493
+00:45:17,740 --> 00:45:23,080
+ربهم ينسلون يحشرون في أرض المحشر الأرض المبدلة يوم
+
+494
+00:45:23,080 --> 00:45:26,920
+تبدل الأرض غير الأرضيوالسماوات وبرزوا لله الواحد
+
+495
+00:45:26,920 --> 00:45:30,900
+القهار يحشرون على أرض بيضاء عفراء لم يوصل الله
+
+496
+00:45:30,900 --> 00:45:34,500
+تعالى فيها قط تدنوا الشمس من رؤوس الخلائق يحشرون
+
+497
+00:45:34,500 --> 00:45:37,800
+منهم من يغرق إلى قدميه وإلى كعبيه وإلى حقويه وإلى
+
+498
+00:45:37,800 --> 00:45:42,080
+الجمهور العرق والاجمن ومنهم من يحشر تحت ظلال أرش
+
+499
+00:45:42,080 --> 00:45:46,810
+الرحمن بعد ذلك تتطير الصحفواتعلق في الرقاب وكل
+
+500
+00:45:46,810 --> 00:45:49,910
+إنسان اللي ألزمناه طائره في عنقه ونخرجله يوم
+
+501
+00:45:49,910 --> 00:45:53,230
+القيامة كتابة نلقاه منشورة اقرأ كتابك كفا بنفسك
+
+502
+00:45:53,230 --> 00:45:56,670
+اليوم عليك حسيبة ثم تاتي الملائكة فتنزع فهذا
+
+503
+00:45:56,670 --> 00:46:00,610
+الكتاب توطيه باليمين فأما من أوتي كتابه بيمينه أو
+
+504
+00:46:00,610 --> 00:46:05,600
+توطيه بالشمال فأما من أوتي كتابه بشمالهبعد ذلك
+
+505
+00:46:05,600 --> 00:46:10,400
+الحساب فمن من يحاسب حسابا يسيرة ومن يحاسب حسابا
+
+506
+00:46:10,400 --> 00:46:17,060
+عسيرة بعد الحساب ننتقل الى الميزان توضع أعمال
+
+507
+00:46:17,060 --> 00:46:22,200
+الخلائق في موازين تزن الأعمال فأما من ثقلت موازينه
+
+508
+00:46:22,200 --> 00:46:26,850
+فهو في عيشة راضيةوأما من خفت موازينه في أمه هاوية
+
+509
+00:46:26,850 --> 00:46:31,330
+بعد الميزان نتحدث عن الحوض والحوض طبعا ليس مكانه
+
+510
+00:46:31,330 --> 00:46:34,550
+بعد الميزان وإنما هناك خلاف بين العلماء هل هو قبل
+
+511
+00:46:34,550 --> 00:46:36,770
+الميزان أو بعد الميزان قبل الصيرات و لا بعد
+
+512
+00:46:36,770 --> 00:46:40,690
+الصيرات المهم الحوض هو عبارة عن مجمع من الماء
+
+513
+00:46:40,690 --> 00:46:46,090
+يجتمع فيه الماء النازل من عرصاطي أو في عرصاطي يوم
+
+514
+00:46:46,090 --> 00:46:49,370
+القيامة العرصا المكان الواسع الفسيح الذي لا بناء
+
+515
+00:46:49,370 --> 00:46:53,530
+فيهمن حوض الكوثر إن أعطيناك الكوثر يشرب منه
+
+516
+00:46:53,530 --> 00:46:57,990
+المؤمنون ويطرد عنه الكافرون، وهذا الماء أبيض من
+
+517
+00:46:57,990 --> 00:47:01,650
+الذلج، أبيض من الذلج، أبرض من الذلج، وأبيض من
+
+518
+00:47:01,650 --> 00:47:07,090
+اللبن، وأحلى من العسل، وأطيب من ريح المسكثم نتحدث
+
+519
+00:47:07,090 --> 00:47:10,510
+عن الصراعق، بعد ذلك ينتقل الناس إلى مرحلة ما قبل
+
+520
+00:47:10,510 --> 00:47:14,810
+الأخيرة الصراعق، والصراعق هو الصراعق يعني صراعق
+
+521
+00:47:14,810 --> 00:47:19,090
+على شفير جهنم، جسر على شفير جهنم، أدق من الشعرة
+
+522
+00:47:19,090 --> 00:47:23,670
+وأحد من السيف، وأحر من الجمرة، يعبر عليه كل الناس،
+
+523
+00:47:23,670 --> 00:47:28,310
+لا يستثنى منهم أحدويقول الجميع اللهم سلم سلم منهم
+
+524
+00:47:28,310 --> 00:47:33,510
+من يعبر فيسقط ومنهم من يعبر فيصل والذين يعبرون لا
+
+525
+00:47:33,510 --> 00:47:39,130
+يعبرون يعني سرعة واحدة منهم من يعبر كطرفة العين
+
+526
+00:47:39,130 --> 00:47:43,210
+والبرق والفرس المجري ومنهم من يجري جريا ويمشي مشيا
+
+527
+00:47:43,210 --> 00:47:47,110
+ويسحب زحفا ويسحب زحفا ويقفون بعد ذلك بين القنطرة
+
+528
+00:47:47,110 --> 00:47:50,170
+في القنطرة بين الجنة والنار حتى يأتي النبي صلى
+
+529
+00:47:50,170 --> 00:47:53,840
+الله عليه وسلم فيستفتح أبواب الجنةفيدخل أهل الجنة
+
+530
+00:47:53,840 --> 00:47:57,960
+الجنة سنتحدث عن الجنة وما فيها وما أعدى الله لها
+
+531
+00:47:57,960 --> 00:48:01,740
+فيها من المؤمنين أعددته لعبادي ما لا عين رأت ولا
+
+532
+00:48:01,740 --> 00:48:06,600
+أذن سمعت ولا خطرة على قلب بشر ونتحدث عن النار وما
+
+533
+00:48:06,600 --> 00:48:12,120
+فيها من عذاب من طعامها وشرابها وزقومها وصفات أهلها
+
+534
+00:48:12,120 --> 00:48:17,880
+سألله بالتفصيل حتى تقشعر أبداننا مما وصف الله لنا
+
+535
+00:48:17,880 --> 00:48:22,050
+عذاب أهل النارلننتقل الى المرحلة الأخيرة وهى
+
+536
+00:48:22,050 --> 00:48:31,740
+الإيمان فصل السادس الإيمان في القضاءوالقدر طبعا
+
+537
+00:48:31,740 --> 00:48:36,020
+الإيمان بالقدر والقدر هو من المسائل المهمة جدا جدا
+
+538
+00:48:36,020 --> 00:48:40,180
+والتي يعني يضل بها كثير من الناس يعني هناك مجموعة
+
+539
+00:48:40,180 --> 00:48:45,220
+من العناوي لكن نحن سنركز على مسألتين اثنتين يعني
+
+540
+00:48:45,220 --> 00:48:50,400
+تتداول الناس الحديث عنها وهي مسألة هل الإنسان مصير
+
+541
+00:48:50,400 --> 00:48:57,120
+ام مخير الإنسان مصير ولا مخير سنأتي بالفرق التي
+
+542
+00:48:57,120 --> 00:49:00,580
+تتحدث إن الإنسان مصيروالفرق اللى تتحدث إن الإنسان
+
+543
+00:49:00,580 --> 00:49:04,600
+مخيّع ثم نأتي بعقيدة أهل السنة أن الإنسان مخير
+
+544
+00:49:04,600 --> 00:49:09,360
+ومصير نبين أين هو مخير و أين هو مصير ثم نتحدث عن
+
+545
+00:49:09,360 --> 00:49:14,380
+مسألة أخرى وهي علاقة .. علاقة أفعال الإباد باللوح
+
+546
+00:49:14,380 --> 00:49:19,280
+المحفوظعلاقة أفعال العباد باللغة المحفوظ، يعني
+
+547
+00:49:19,280 --> 00:49:22,540
+الناس، بعض الناس، لو سألته ليش رصابة يا فلان،
+
+548
+00:49:22,540 --> 00:49:27,520
+هقولك المكتوب على الجبين، لازم تشوف فلان، طب ليش
+
+549
+00:49:27,520 --> 00:49:32,680
+سراجة يا فلان، هقولك والله أهذا أمر اللههل هو يعني
+
+550
+00:49:32,680 --> 00:49:39,780
+يتعلّل بالموجود في اللوحة المحفوظ على معصيته؟ هل
+
+551
+00:49:39,780 --> 00:49:45,040
+هذا صحيح؟ ربنا سبحانه وتعالى حدثنا عن جماعة قالوا
+
+552
+00:49:45,040 --> 00:49:49,960
+إن ربنا أراد لنا الشرك، سيقول للذين أشركوا، لو شاء
+
+553
+00:49:49,960 --> 00:49:55,260
+الله ما أشركنا ولا آباؤنا، إيش ربنا قال؟ قال كذلك
+
+554
+00:49:55,260 --> 00:50:00,070
+كذب الذين من قبلهمحتى ذاقوا بأسنا، قول هل عندكم من
+
+555
+00:50:00,070 --> 00:50:06,620
+علم فتخرجوه لنا؟ إن أنتم إلا ..إن تتبعون إلا الظن
+
+556
+00:50:06,620 --> 00:50:11,080
+وإن أنتم إلا تخرسون
+
+557
+00:50:11,080 --> 00:50:17,320
+هذا تخريص وكذب على الله سنتحدث عن مفهوم القضاء و
+
+558
+00:50:17,320 --> 00:50:21,320
+القدر تعريف القضاء و القدر أقسام القضاء و القدر
+
+559
+00:50:21,320 --> 00:50:24,480
+معنى الإيمان بالقضاء و القدر براتب الإيمان بالقضاء
+
+560
+00:50:24,480 --> 00:50:28,280
+و القدر وهل ينسب الشر إلى الله تعالى؟ هل ربنا الذي
+
+561
+00:50:28,280 --> 00:50:31,950
+خلق الشر؟كيف ينسب الشر إلى الله تعالى؟ هل يجوز أن
+
+562
+00:50:31,950 --> 00:50:35,970
+ننسب الشر إلى الله؟ احتجاج الكفار بالقدر، الإيمان
+
+563
+00:50:35,970 --> 00:50:38,990
+بالقدر و الأخذ بالأسباب، هل الإيمان بالقدر يعني
+
+564
+00:50:38,990 --> 00:50:43,010
+أننا نجلس في بيوتنا ننتظر الرزق من الله و ننتظر
+
+565
+00:50:43,010 --> 00:50:47,090
+النصر من الله و ننتظر الشفاء من الله دون أن نذهب
+
+566
+00:50:47,090 --> 00:50:50,530
+إلى الطبيب حتى نشفى و دون أن ندرس و نفتح الكتاب
+
+567
+00:50:50,530 --> 00:50:55,010
+حتى ننجح و دون أن نعد العدى لأعدائنا حتى ننتصر، هل
+
+568
+00:50:55,010 --> 00:50:58,330
+الإيمان بالقدر يعني أنه الاستسلام و العجز و القنوط
+
+569
+00:50:58,330 --> 00:51:03,200
+و الإحباط؟قطعا لا و في انها يأثر عقيدة الإيمان
+
+570
+00:51:03,200 --> 00:51:08,320
+بالقدر في حياة المسلم هذا مجمل ان شاء الله لما
+
+571
+00:51:08,320 --> 00:51:14,920
+سنقوم بدراسته في هذه يعني هذا الفصل و هذه العجالة
+
+572
+00:51:14,920 --> 00:51:20,360
+و نسأل الله لنا التوفيق والسدادة والسلام عليكم
+
+573
+00:51:20,360 --> 00:51:22,460
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/PekUgJsNgr0.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/PekUgJsNgr0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..acb5b6b81184b2316457b068d151367f99156220
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/PekUgJsNgr0.srt
@@ -0,0 +1,1470 @@
+1
+00:00:21,130 --> 00:00:23,490
+طيب نقول أعوذ بالله من الشيطان الرجيم باسم الله
+
+2
+00:00:23,490 --> 00:00:26,990
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين 
+
+3
+00:00:26,990 --> 00:00:32,270
+سيدنا محمد وعلى آله وصحبه وسلم وبعد إن شاء الله
+
+4
+00:00:32,270 --> 00:00:37,110
+اليوم السبت تسعة وعشرون تسعة ألفين واثنا عشر
+
+5
+00:00:37,110 --> 00:00:41,790
+محاضرة الثانية عشر عنوان محاضرتنا لهذا اليوم هو
+
+6
+00:00:41,790 --> 00:00:47,510
+الإيمان بأسمائه تعالى وصفاته توحيد الأسماء والصفات
+
+7
+00:00:48,890 --> 00:00:55,430
+تحدثنا في محاضراتنا الماضية عن ثلاث نقاط الإيمان
+
+8
+00:00:55,430 --> 00:01:00,910
+بوجود الله تبارك وتعالى الإيمان بربوبية الله تعالى
+
+9
+00:01:00,910 --> 00:01:06,710
+توحيد الربوبية الإيمان بألوهية الله تعالى توحيد 
+
+10
+00:01:06,710 --> 00:01:12,610
+الألوهية وهذا هو النقطة الرابعة الإيمان بأسمائه
+
+11
+00:01:12,610 --> 00:01:18,990
+تعالى وصفاته توحيد الأسماء والصفات ماذا نعني
+
+12
+00:01:18,990 --> 00:01:26,330
+بتوحيد الأسماء والصفات؟ أي أن نؤمن بأن الله تعالى
+
+13
+00:01:26,330 --> 00:01:36,570
+له أسماء الجلال وله صفات الكمال أي أن نؤمن بأن
+
+14
+00:01:36,570 --> 00:01:42,710
+الله تعالى نعتقد اعتقادًا جازمًا بأن الله تعالى له
+
+15
+00:01:42,710 --> 00:01:51,810
+أسماء الجلال ومتصف بجميع صفات الكمال ومنزه عن جميع
+
+16
+00:01:51,810 --> 00:02:00,490
+صفات النقص وأنه تعالى متفرد عن جميع الكائنات 
+
+17
+00:02:00,490 --> 00:02:07,090
+والمخلوقات، منزه عن جميع النقائص والعيوب
+
+18
+00:02:09,090 --> 00:02:15,770
+إفراد الله تعالى بما سمى به نفسه ووصف به نفسه في 
+
+19
+00:02:15,770 --> 00:02:24,410
+كتابه أو على لسان رسوله هنا يتحدث عن إثبات، إفراد
+
+20
+00:02:24,410 --> 00:02:32,650
+بمعنى إيه؟ بمعنى إثبات أي أن نثبت لله تعالى كل ما
+
+21
+00:02:32,650 --> 00:02:43,370
+سمى به الله نفسه أو وصف به نفسه سواء كان هذا الوصف
+
+22
+00:02:43,370 --> 00:02:51,350
+أو هذا الاسم ورد في كتاب الله تعالى أو في سنة رسول
+
+23
+00:02:51,350 --> 00:02:57,410
+الله صلى الله عليه وسلم إذًا عننا إيه؟ عننا إثبات
+
+24
+00:02:58,430 --> 00:03:06,830
+إثبات ماذا؟ إثبات أسماء وصفات ووردت في الكتاب
+
+25
+00:03:06,830 --> 00:03:09,310
+والسنة
+
+26
+00:03:10,180 --> 00:03:16,380
+إذًا عقيدة أهل السنة في الأسماء والصفات هو إثبات ما 
+
+27
+00:03:16,380 --> 00:03:25,100
+أثبته الله عز وجل لنفسه من الأسماء والصفات الواردة
+
+28
+00:03:25,100 --> 00:03:31,240
+في كتاب الله وفي سنة رسول الله صلى الله عليه وسلم
+
+29
+00:03:31,240 --> 00:03:41,060
+والعمود الثاني ونفي إذن هنا إثبات وهنا نفي ونفي ما
+
+30
+00:03:41,060 --> 00:03:51,020
+نفاه الله عن نفسه وذلك بإثبات ما أثبته الله لنفسه
+
+31
+00:03:51,020 --> 00:03:59,840
+من الأسماء والصفات أو أن نقول هنا نفي أي أسماء أو
+
+32
+00:03:59,840 --> 00:04:07,910
+صفات وردت في الكتاب والسنة يعني هناك الله عز وجل
+
+33
+00:04:07,910 --> 00:04:18,210
+أورد أسماء وصفات في كتابه سمى بها نفسه ووصف بها 
+
+34
+00:04:18,210 --> 00:04:26,690
+نفسه وهناك صفات الله عز وجل نفىٰها عن نفسه وما ربك 
+
+35
+00:04:26,690 --> 00:04:33,270
+بظلام للعبيد فنفي عن نفسه إيه الظلم لا تأخذه سنة 
+
+36
+00:04:33,270 --> 00:04:40,510
+ولا نوم، فنفي عن نفسه السنة والنوم، إذًا هناك صفات
+
+37
+00:04:40,510 --> 00:04:46,570
+الله عز وجل نفىٰها عن نفسه سواء كان هذا النفي وارد
+
+38
+00:04:46,570 --> 00:04:51,710
+في كتاب الله أو في سنة رسول الله وبعد أن ننفي ما
+
+39
+00:04:51,710 --> 00:04:57,910
+نفاه الله عن نفسه أو نفاه عنه رسوله صلى الله عليه
+
+40
+00:04:57,910 --> 00:05:04,670
+وسلم بإيه؟ بإثبات ما أثبته الله لنفسه من الأسماء 
+
+41
+00:05:04,670 --> 00:05:10,630
+والصفات الواردة في الكتاب والسنة أي أن نثبت هذه 
+
+42
+00:05:10,630 --> 00:05:19,250
+الأسماء نثبتها دون إيه؟ دون تحريف دون
+
+43
+00:05:19,250 --> 00:05:27,790
+تحريف أو تعطيل أو
+
+44
+00:05:27,790 --> 00:05:28,850
+تكييف
+
+45
+00:05:32,300 --> 00:05:37,600
+أو تشبيه يعني 
+
+46
+00:05:37,600 --> 00:05:44,780
+أن نثبت ما أثبته الله لنفسه في كتابه وعلى لسان 
+
+47
+00:05:44,780 --> 00:05:51,800
+رسوله صلى الله عليه وسلم دون أن نحرف هذه الأسماء
+
+48
+00:05:51,800 --> 00:05:59,740
+عن معانيها ومدلولاتها ودون أن نعطلها فننفيها أو
+
+49
+00:05:59,740 --> 00:06:09,610
+ننفي بعضًا منها أو نكيفها فنحدد طبيعة تعلق الصفة 
+
+50
+00:06:09,610 --> 00:06:15,830
+بذات الله تعالى وسنشرحه المزيد بعد قليل ومن دون
+
+51
+00:06:15,830 --> 00:06:21,530
+تشبيه، أي دون أن نشبه الله الخالق بالمخلوق ولا 
+
+52
+00:06:21,530 --> 00:06:30,050
+المخلوق بالخالق، إذًا إثبات ونفي إثبات لأسماء الله 
+
+53
+00:06:30,050 --> 00:06:35,770
+وصفاته الواردة في الكتاب والسنة ونفي ما نفاه الله
+
+54
+00:06:35,770 --> 00:06:42,710
+عن نفسه في الكتاب والسنة إثبات دون تحريف ودون
+
+55
+00:06:42,710 --> 00:06:53,830
+تعطيل ودون تكييف ودون تشبيه وعلى 
+
+56
+00:06:53,830 --> 00:07:00,150
+هذا فما ورد إثباته
+
+57
+00:07:02,900 --> 00:07:08,800
+وعلى هذا فما ورد إثباته في الكتاب والسنة من أسماء
+
+58
+00:07:08,800 --> 00:07:15,080
+الجلال وصفات الكمال وجب إيه؟ وجب إثباته يعني بحسب 
+
+59
+00:07:15,080 --> 00:07:21,860
+هذا القانون فيجب علينا أن نثبت ما أثبته الله عز
+
+60
+00:07:21,860 --> 00:07:31,280
+وجل لنفسه وما ورد نفيه فيهما وجب نفيه مع إثبات 
+
+61
+00:07:31,280 --> 00:07:37,910
+كمال ضده طيب، كيف يعني ما أثبت كمال ضده؟ هنا قلنا
+
+62
+00:07:37,910 --> 00:07:42,930
+أن ننفي أن نثبت ما أثبته الله لنفسه من الأسماء 
+
+63
+00:07:42,930 --> 00:07:47,590
+والصفات الواردة في الكتاب والسنة وننفي ما نفىٰه 
+
+64
+00:07:47,590 --> 00:07:53,050
+الله عن نفسه ثم قلنا هنا إثبات دون تحريف أو تعطيل
+
+65
+00:07:53,050 --> 00:08:01,130
+أو تكييف أو تشبيه ونفي .. ها .. ونفي ما أثبت 
+
+66
+00:08:02,180 --> 00:08:10,540
+كمال ضده يعني لما إحنا ننفي عن الله تبارك وتعالى
+
+67
+00:08:10,540 --> 00:08:14,940
+الظلم لما
+
+68
+00:08:14,940 --> 00:08:19,080
+ربنا سبحانه وتعالى ينفي عن نفسه الظلم وما ربك
+
+69
+00:08:19,080 --> 00:08:27,820
+بظلام للعبيد مدىٰ ما نفعل نثبت لله تعالى كمال العدل
+
+70
+00:08:31,140 --> 00:08:37,220
+واضحة؟ مع إثبات كمال إيه؟ ضده. حينما نفى الله عن
+
+71
+00:08:37,220 --> 00:08:43,520
+نفسه الظلم. حينما قال وما ربك بظلام للعبيد. فنثبته
+
+72
+00:08:43,520 --> 00:08:51,420
+كمال ضد الظلم وهو إيه؟ كمال العدل الذي يلقاه العبد 
+
+73
+00:08:51,420 --> 00:08:58,120
+إيه؟ عند الله تبارك وتعالى. نفى الله عز وجل عن
+
+74
+00:08:58,120 --> 00:09:07,900
+نفسه الموت. فنثبت لله تعالى الحياة الدائمة المطلقة
+
+75
+00:09:07,900 --> 00:09:15,600
+السرمدية، نفى عن نفسه الله تبارك وتعالى صفة السنة
+
+76
+00:09:15,600 --> 00:09:22,710
+أو النوم فنثبت لله تعالى كمال الحياة، إذًا كل ما 
+
+77
+00:09:22,710 --> 00:09:30,450
+نفيٰناه عن الله عز وجل صفة، نفى الله عن نفسه، فنثبت
+
+78
+00:09:30,450 --> 00:09:37,070
+لله تعالى كمال ضدها، واضحة النقطة، واضحة يا شباب؟ 
+
+79
+00:09:38,780 --> 00:09:43,700
+النقطة رقم ثلاثة إحنا قلنا ما ورد إثباته إيش
+
+80
+00:09:43,700 --> 00:09:50,700
+أثبتناه وما ورد نفيه إيش ماله نفيٰناه طبعًا قسم ثالث
+
+81
+00:09:50,700 --> 00:09:56,260
+الذي ما فيه لا ورد لا إثبات ولا إيه ولا نفي وهو
+
+82
+00:09:56,260 --> 00:10:02,520
+القسم الثالث وما لم يرد إثباته ولا نفيه فيه ما هو 
+
+83
+00:10:02,520 --> 00:10:10,470
+القسم رقم ثلاثة القسم الجديد رقم ثلاثة نشوف ثلاثة ما لم 
+
+84
+00:10:10,470 --> 00:10:20,050
+يرد فيه إيه نفيه ولا إثبات ما
+
+85
+00:10:20,050 --> 00:10:27,410
+هو حكمه يعني ليس عندنا دليل لا أنه أثبته ولا أن 
+
+86
+00:10:27,410 --> 00:10:31,310
+دليل ماله ننفيه ماذا نفعل به؟ 
+
+87
+00:10:34,180 --> 00:10:42,480
+الجواب أننا إيه؟ نتوقف إيش يعني نتوقف؟ يعني نتوقف
+
+88
+00:10:42,480 --> 00:10:54,960
+عن إثباته ونتوقف عن نفيه يعني لا نثبته لأن لا لأن 
+
+89
+00:10:54,960 --> 00:11:05,590
+لا نثبته اسمًا هو ليس لله عز وجل ولا إيه ولا ننفيه
+
+90
+00:11:05,590 --> 00:11:16,570
+لأن لا ننفي اسمًا هو لله عز وجل إحنا ما بنعرف، ليش؟
+
+91
+00:11:16,570 --> 00:11:23,470
+لأنه ليست كل أسماء الله تعالى نحن نعرفها، مش كل
+
+92
+00:11:23,470 --> 00:11:28,490
+أسماء الله تعالى نعرفها، هناك أسماء الله عز وجل قد
+
+93
+00:11:28,490 --> 00:11:35,410
+استأثر بها، فلم يخبر بها أحدًا من الناس، كما جاء في 
+
+94
+00:11:35,410 --> 00:11:42,970
+الحديث، اللهم أنت ربي، اللهم أنت اللهم إني عبدك
+
+95
+00:11:42,970 --> 00:11:47,530
+وابن عبدك وابن عامتك، ناصيتي بيدك، معاضن فيها 
+
+96
+00:11:47,530 --> 00:11:53,630
+حكمك، عدلن فيها قضاعك، أسألك بكل اسم هو لك، سميت 
+
+97
+00:11:53,630 --> 00:11:58,230
+به نفسك أو أنزلته في كتابك أو علنته أحدًا من خلقك 
+
+98
+00:11:58,230 --> 00:12:03,610
+أو إيه أو استأثرت به في علم الغيب عندك إذًا هناك 
+
+99
+00:12:03,610 --> 00:12:09,190
+أسماء قد استأثر الله عز وجل بها، فيمكن أن يأتي اسم 
+
+100
+00:12:09,190 --> 00:12:14,170
+الله عز وجل لم يردها، لم يرد فيه إثبات في القرآن 
+
+101
+00:12:14,170 --> 00:12:18,670
+ولا في السنة، ولم يرد فيه نفي لا في القرآن ولا في
+
+102
+00:12:18,670 --> 00:12:24,520
+السنة فنحن لا نستطيع لا أن نثبته ولا أن ننفيه ليش؟
+
+103
+00:12:24,520 --> 00:12:29,820
+لأن هناك أسماء لله تعالى الله قد استأثر بها ونحن
+
+104
+00:12:29,820 --> 00:12:35,120
+لا نعلمها وبالتالي هذا الاسم أو الصفة التي يريد 
+
+105
+00:12:35,120 --> 00:12:40,800
+العبد أن يتحدث بها أو يقول أنها اسم لله أو صفة لله
+
+106
+00:12:40,800 --> 00:12:45,980
+لا نستطيع أن ننفيها ولا نستطيع أن نثبتها لأن هناك
+
+107
+00:12:45,980 --> 00:12:51,660
+أسماء لله تعالى هو أعلم بها فلا نستطيع حتى لا نثبت 
+
+108
+00:12:51,660 --> 00:12:56,760
+أسماء هي ليست لله ولا أن ننفي أسماء هي لله تبارك
+
+109
+00:12:56,760 --> 00:13:02,300
+وتعالى طيب وإيش ال إيه؟ ماذا نفعل بعد ذلك؟ طيب إذا
+
+110
+00:13:02,300 --> 00:13:08,450
+واجهنا إيه؟ التوقف في لفظه فلا إيه؟ فلا يثبت ولا
+
+111
+00:13:08,450 --> 00:13:16,110
+ينفع لعدم ورود الإثبات والنفي فيه طيب ما هي الخطوة 
+
+112
+00:13:16,110 --> 00:13:25,590
+التالية؟ وأما معناه فيفصل ماذا
+
+113
+00:13:25,590 --> 00:13:33,050
+يعني ذلك؟ إحنا هذا الاسم كما قلنا لم يرد لا في
+
+114
+00:13:33,050 --> 00:13:40,910
+القرآن ولا في السنة لا إثباتًا ولا نفي فماذا نفعل 
+
+115
+00:13:40,910 --> 00:13:44,410
+مثال
+
+116
+00:13:44,410 --> 00:13:49,530
+نضرب نأتي بمثال نقول إن الله تبارك وتعالى قال الله 
+
+117
+00:13:49,530 --> 00:13:55,850
+عز وجل القديم الله
+
+118
+00:13:55,850 --> 00:14:03,450
+عز وجل من صفاته القديم طب لو نظرنا إلى كتاب الله 
+
+119
+00:14:03,450 --> 00:14:08,550
+تعالى وإلى سنة رسول الله هل في كتاب الله أو في سنة
+
+120
+00:14:08,550 --> 00:14:12,810
+رسول الله اسم القديم أو صفة القديم لله؟ لا
+
+121
+00:14:16,080 --> 00:14:20,760
+في كتاب الله تعالى أو في سنة رسول الله ما ينفي اسم 
+
+122
+00:14:20,760 --> 00:14:27,960
+القديم عن الله قبعًا لا إذًا ماذا نفعل نتوقف إيش 
+
+123
+00:14:27,960 --> 00:14:33,880
+معناه نتوقف كما قلنا؟ لا نثبت ولا إيه ولا ننفي طيب
+
+124
+00:14:33,880 --> 00:14:41,310
+ننظر إلى وأما معناه فيغصّل فيه فإن أريد به حق فإن 
+
+125
+00:14:41,310 --> 00:14:50,470
+أريد به حق يليق بالله تعالى فهو مقبول معنى وليس 
+
+126
+00:14:50,470 --> 00:14:56,650
+اسم ولا صفة يعني لو أنا سألت هذا ال إيه أمامنا
+
+127
+00:14:56,650 --> 00:15:05,190
+خيارين إما أن يكون للاسم معنى يليق أو معنى إيه لا 
+
+128
+00:15:05,190 --> 00:15:13,640
+يليق فإن كان المعنى يليق، فإن كان المعنى يليق، فهو
+
+129
+00:15:13,640 --> 00:15:18,940
+إيش؟ مقبول معنى 
+
+130
+00:15:19,890 --> 00:15:26,630
+مقبول معنى وليس اسم إحنا اتفقنا على أنه ليس اسمًا
+
+131
+00:15:26,630 --> 00:15:34,010
+ليس اسمًا وليس صفة وليس لا اسمًا وليس لا صفة يعني
+
+132
+00:15:34,010 --> 00:15:37,890
+هالنا بنتوقف فيه لا بنثبتوا لا اسم ولا بننفي اسم
+
+133
+00:15:37,890 --> 00:15:43,190
+ولا بنثبتوا صفة ولا بننفي صفة نتوقف في إيه؟ فيه 
+
+134
+00:15:43,190 --> 00:15:49,620
+لكن ننظر في معنى فإن كان معناه مقبول، قبل معنى، لو
+
+135
+00:15:49,620 --> 00:15:54,020
+سألنا الرجل اللي قال الله إيه قديم، ماذا تعني 
+
+136
+00:15:54,020 --> 00:16:02,720
+بكلمة قديم؟ فإن قال والله معنى القديم أيها أي لا أول 
+
+137
+00:16:02,720 --> 00:16:08,260
+لوجوده
+
+138
+00:16:14,950 --> 00:16:19,810
+قال لك معنى القديم أي لا أولى لوجوده هذا المعنى
+
+139
+00:16:19,810 --> 00:16:24,970
+بليق ولا ما بليق؟ ويوازي أو يساوي معنى الله عز وجل 
+
+140
+00:16:24,970 --> 00:16:29,990
+إيه؟ الأول الأول
+
+141
+00:16:29,990 --> 00:16:36,450
+أي الذي ليس قبله إيه؟ شيء فإذا كان معنى القديم
+
+142
+00:16:37,550 --> 00:16:42,810
+معناه أي لا أول لوجوده وقلنا هذا المعنى بليق بذات 
+
+143
+00:16:42,810 --> 00:16:47,990
+الله يليقُه من حيث إيش؟ من حيث المعنى ولكن ليس هو
+
+144
+00:16:47,990 --> 00:16:58,250
+اسم وليس هو صفة واضح وإن قال لنا معنى القديم
+
+145
+00:16:58,250 --> 00:17:03,150
+أي المتعبتك البالي 
+
+146
+00:17:05,950 --> 00:17:09,110
+قال هو إيه معنى القديم المتعب تكي البالي؟ كل هذا 
+
+147
+00:17:09,110 --> 00:17:17,950
+المعنى ما له لا يليق ولا يجوز أن نطلقه على الله
+
+148
+00:17:17,950 --> 00:17:25,260
+عز وجل واضح النقطة إيه؟ طب أشوف الكتاب إيش بيقول
+
+149
+00:17:25,260 --> 00:17:31,260
+وعما معناته فيفصل فيه فإن أريد به حق يليق بالله 
+
+150
+00:17:31,260 --> 00:17:36,180
+تعالى فهو إيه؟ مقبول وإن أريد به باطل لا يليق 
+
+151
+00:17:36,180 --> 00:17:43,980
+بالله عز وجل وجب إيه؟ وجب رده إذًا خلاصة معصبة أن 
+
+152
+00:17:43,980 --> 00:17:51,580
+العلم بأسماء الله تعالى وصفاته، وقد أعلمنا الله عز 
+
+153
+00:17:51,580 --> 00:17:56,220
+وجل بكل ما يجب أن نعلم من صفاته وأسمائه، يعني ربنا
+
+154
+00:17:56,220 --> 00:18:05,230
+سبحانه وتعالى أراح عقولنا حينما أنزل في كتابه أسمائه
+
+155
+00:18:05,230 --> 00:18:14,690
+فقال ولله الأسماء الحسنى فادعوه بها وظهر الذين
+
+156
+00:18:14,690 --> 00:18:21,050
+يلحدون في أسمائه ربنا سبحانه وتعالى يعرف قدرة
+
+157
+00:18:21,050 --> 00:18:29,450
+عقولنا فأراحنا وأنزل أسمائه في كتابه وعلى لسان
+
+158
+00:18:29,450 --> 00:18:35,250
+رسوله فكلاهما إيه وحي من الله تعالى والله عز وجل 
+
+159
+00:18:35,250 --> 00:18:42,230
+لم يكلّفنا بأكثر من ذلك يعني ربنا ما كلفناش فوق
+
+160
+00:18:42,230 --> 00:18:52,430
+طاقـة وعمر عقولنا أن تفكر وتسرح وتتواهم وتتخيل أسماء
+
+161
+00:18:52,430 --> 00:18:58,350
+وصفات لله تعالى غير التي ذكرها الله في كتابه وعلى 
+
+162
+00:18:58,350 --> 00:19:03,130
+لسان رسوله يعني ربنا ريحنا وإحنا أحيانًا بنشر رأي 
+
+163
+00:19:03,130 --> 00:19:07,530
+حالة، ربنا قال إنه يا عبادي أي أسماء أنا إيه
+
+164
+00:19:07,530 --> 00:19:12,890
+الحسنة أنا نزلتها في كتابي، فادعوني إيه، فادعوني 
+
+165
+00:19:12,890 --> 00:19:16,710
+بيها، فإذا إحنا ربنا سبحانه وتعالى رايح، أقول
+
+166
+00:19:17,810 --> 00:19:23,370
+وبالتالي كل ما ورد في كتاب الله تعالى من أسماء ومن 
+
+167
+00:19:23,370 --> 00:19:29,230
+صفات نحن نسمي ونصف الله عز وجل بها وقد أعلمنا الله
+
+168
+00:19:29,230 --> 00:19:34,030
+تعالى بكل ما يجب أن نعلم من أسمائه وصفاته في 
+
+169
+00:19:34,030 --> 00:19:39,190
+الكتاب والسنة ولم يكلفنا سبحانه ما عرفنا شيئًا من
+
+170
+00:19:39,190 --> 00:19:44,890
+أسماء الحسنى وصفاته العظمى لم يرد في الكتاب والسنة
+
+171
+00:19:44,890 --> 00:19:50,630
+
+201
+00:23:24,020 --> 00:23:32,420
+بأسماء الجلال ومتفرد بصفات الكمال ومتفرد بأفعاله
+
+202
+00:23:32,420 --> 00:23:39,600
+سبحانه وتعالى فلا يشبه مخلوق من المخلوقات الله عز 
+
+203
+00:23:39,600 --> 00:23:47,040
+وجل كما لا يشبه الله عز وجل أي مخلوق من المخلوقات
+
+204
+00:23:47,040 --> 00:23:54,240
+ولذلك لا يجوز أن نضرب التمثيل أن نقول الله مثل كذا
+
+205
+00:23:54,240 --> 00:24:01,120
+أو فلان مثل كذا كما فعلت النصارى حينما قالت المسيح 
+
+206
+00:24:01,120 --> 00:24:07,110
+إيه؟ ابن الله ولذلك لا يجوز بحال من الأحوال وذلك
+
+207
+00:24:07,110 --> 00:24:11,930
+لأن الله تعالى قد بين في كتابه أن الله تعالى لا
+
+208
+00:24:11,930 --> 00:24:20,930
+يشابهه شيء إيه من مخلوقاته فالأمر الثاني وهو تنزيه 
+
+209
+00:24:20,930 --> 00:24:29,210
+الله عن النقائص والعيوب يعني الله تبارك وتعالى كامل
+
+210
+00:24:29,210 --> 00:24:39,860
+في صفاته الله كامل في صفاته، لا يطرأ عليه أي نقص من
+
+211
+00:24:39,860 --> 00:24:46,080
+هذه الصفات، وقد نفى الله عز وجل عن نفسه، وهناك 
+
+212
+00:24:46,080 --> 00:24:55,910
+نوعين من النفي، في النفي العام والنفي الخاص إيش
+
+213
+00:24:55,910 --> 00:25:01,570
+يعني النفي العام؟ يعني أن ننفي عن الله تعالى كل
+
+214
+00:25:01,570 --> 00:25:09,730
+العيوب وكل النقائص التي ذكرها الله في كتابه والتي 
+
+215
+00:25:09,730 --> 00:25:14,230
+لم يذكرها الله في كتابه، يعني مش واحد يقول هذه
+
+216
+00:25:14,230 --> 00:25:17,770
+النقائص اللي ربنا نفىَها عن نفسه، إذا النقائص 
+
+217
+00:25:17,770 --> 00:25:23,830
+الأخرى هي لله، لأ احنا بنقول هناك نفي عام، أي أن 
+
+218
+00:25:23,830 --> 00:25:28,310
+الله تعالى ليس
+
+219
+00:25:28,310 --> 00:25:35,130
+فيه نقص، وكل أسمائه أسماء جلال، وكل صفاته صفات 
+
+220
+00:25:35,130 --> 00:25:44,130
+كمال، فليس لله تعالى أي نقص، ثم النفي الخاص، وقد
+
+221
+00:25:44,130 --> 00:25:50,670
+نفى الله عن نفسه تعالوا نشوف، الزوجة، والشريك،
+
+222
+00:25:50,670 --> 00:25:58,030
+والكفؤ، والظهير، والشفيع، وأن النوم، والنؤاس،
+
+223
+00:25:58,030 --> 00:26:04,430
+والإعياء، والتعب، والموت، والجهل، والظلم، والغفلة، 
+
+224
+00:26:04,430 --> 00:26:12,760
+والنسيان، والتهيز، إذا كل ما يشعرها كل ما يشعر نقصا
+
+225
+00:26:12,760 --> 00:26:20,140
+فالله تعالى منزه عن هذا النقص. وقد جاءت الآيات
+
+226
+00:26:20,140 --> 00:26:26,840
+والأحاديث النبوية تنفي عن الله تبارك وتعالى الزوجة
+
+227
+00:26:26,840 --> 00:26:35,260
+والشريك والكفؤ. شو معنى الكفؤ؟ المساوي، الكفو يعني 
+
+228
+00:26:35,260 --> 00:26:43,120
+المساوي، الضهير، الضهير أيضًا الموازي، الشفيع الذي
+
+229
+00:26:43,120 --> 00:26:48,320
+يشفع بغير إذن الله تعالى، يعني الشفيع عن المتحكم، 
+
+230
+00:26:48,320 --> 00:26:53,540
+الشفيع بمعنى المتحكم يدخل من يشاء ويرحم من يشاء،
+
+231
+00:26:53,540 --> 00:26:58,760
+فلا يشفع أحد إلا إيه؟ إلا بإذن الله من ذا الذي يشفع 
+
+232
+00:26:58,760 --> 00:27:04,320
+عنده إلا بإذنه وعن النوم وعن النعاس لا تخذه سنة 
+
+233
+00:27:04,320 --> 00:27:09,900
+ولا نوم وعن الإعياء وعن التعب والموت والجاهل 
+
+234
+00:27:09,900 --> 00:27:15,100
+والظلم والغفل والنسيان والتهيز والصمم والبكم وغير
+
+235
+00:27:15,100 --> 00:27:21,390
+ذلك من إيه؟ كل ما جاء في كتاب الله تعالى وفي سنة 
+
+236
+00:27:21,390 --> 00:27:28,390
+رسول الله مما يشعر نقصا لله تعالى فذلك ننفيه عن
+
+237
+00:27:28,390 --> 00:27:37,770
+الله تعالى البتة طيب الأساس الثاني الأساس الثاني
+
+238
+00:27:37,770 --> 00:27:45,850
+وهو الاقتصار على ما ورده الأساس الثاني
+
+239
+00:27:50,040 --> 00:27:59,760
+الاقتصار على الأسماء والصفات الواردة في الكتاب
+
+240
+00:27:59,760 --> 00:28:02,780
+والسنة
+
+241
+00:28:02,780 --> 00:28:06,860
+دون تجاوزها
+
+242
+00:28:06,860 --> 00:28:17,380
+يعني الأسماء والصفات أين هو مصدر الأسماء والصفات؟
+
+243
+00:28:18,210 --> 00:28:26,550
+هل العقل؟ هل الرأي؟ هل الإلهام؟ هل الكشف؟ لأ مصدر 
+
+244
+00:28:26,550 --> 00:28:34,090
+الأسماء ومصدر الصفات هو كتاب الله تعالى وسنة رسوله
+
+245
+00:28:34,090 --> 00:28:39,290
+صلى الله عليه وسلم الأسماء والصفات الثابتة
+
+246
+00:28:39,290 --> 00:28:44,740
+في الكتاب والسنة دون تجاوزها بالنقص منها لا بنقص
+
+247
+00:28:44,740 --> 00:28:51,580
+منها إيه؟ ولا زيادة عليها ولا تحريفها ولا تعطيلها
+
+248
+00:28:51,580 --> 00:28:58,300
+ولا تشبيهها ولا تحريفها وهل يقتضي إيش؟ وجوب 
+
+249
+00:28:58,300 --> 00:29:03,620
+الاقتصار فيما ثبت لله من الأسماء والصفات على ما
+
+250
+00:29:03,620 --> 00:29:08,990
+ورد منها وإنفي القرآن الكريم والسنة النبوية
+
+251
+00:29:08,990 --> 00:29:16,430
+فالأسماء تتلقى بالسمعي لا بالرأي إيش يعني بالسمعي
+
+252
+00:29:16,430 --> 00:29:23,410
+لا بالرأي؟ مين يقول؟ نقل 
+
+253
+00:29:23,410 --> 00:29:31,570
+نقل ثالث؟ يعني
+
+254
+00:29:31,570 --> 00:29:32,150
+من الآخر اسم
+
+255
+00:29:36,430 --> 00:29:40,270
+بالسمع عن أخوها العلماء هم اللي طلعوا يسمعوا
+
+256
+00:29:40,270 --> 00:29:43,030
+للقرآن الكريم هم بالرأي من هذا ليه؟ بالسمع يعني أن
+
+257
+00:29:43,030 --> 00:29:48,690
+احنا نسمع الصفات لا إنه لازم أن احنا نشوف أو نشوف 
+
+258
+00:29:48,690 --> 00:29:52,190
+على أرض الواقع عشان نصدق نسمع احنا نصدق المجرم 
+
+259
+00:29:52,190 --> 00:29:55,590
+اللي ماخذه بالسمع اللي مقصود أن الصفات مصدرها
+
+260
+00:29:55,590 --> 00:29:58,690
+الواحد اللي هو الكتاب والسنة ولا ناخد برأي واشنان 
+
+261
+00:29:58,690 --> 00:30:06,270
+البشر فيها طبعًا مقصود للسماع أننا نتلقاها عن القرآن
+
+262
+00:30:06,270 --> 00:30:13,510
+والسنة التي سمعناها من رسول الله صلى الله عليه
+
+263
+00:30:13,510 --> 00:30:21,970
+وسلم والتي سمعها من جبريل عليه السلام والتي سمعها 
+
+264
+00:30:21,970 --> 00:30:28,830
+جبريل من الله عز وجل أي أن هذه القضايا لا تؤخذ 
+
+265
+00:30:28,830 --> 00:30:34,770
+بالرأي ولا تؤخذ بالعقل ولا تؤخذ بالكشف ولا تؤخذ
+
+266
+00:30:34,770 --> 00:30:41,010
+بالإلهام إنها يعني إيه بالسماء؟ يعني من الله عز وجل
+
+267
+00:30:41,010 --> 00:30:48,170
+جاءتنا سماعا سمعناها عن رسول الله صلى الله عليه 
+
+268
+00:30:48,170 --> 00:30:54,390
+وسلم فلا يوصف الله عز وجل بما وصف به نفسه أو وصف
+
+269
+00:30:54,390 --> 00:30:59,970
+به رسوله ولا يسمى إلا بما سمى به نفسه أو سماه به
+
+270
+00:30:59,970 --> 00:31:08,150
+رسوله ليش؟ لأن الله تعالى هو أعلم بنفسه من نفسه
+
+271
+00:31:08,150 --> 00:31:13,210
+يعني من أعلم بالله تعالى؟ من الذي أعلم بالله 
+
+272
+00:31:13,210 --> 00:31:20,150
+تعالى؟ هو ولذلك هو أخبر إيه؟ عن نفسه حينما قال و
+
+273
+00:31:20,150 --> 00:31:24,770
+لله الأسماء الحسنى فادعوه بها لما قال اه و هو 
+
+274
+00:31:24,770 --> 00:31:31,770
+السميع البصير هو الذي إيه أخبرنا عن نفسه أو مين أو 
+
+275
+00:31:31,770 --> 00:31:40,090
+رسوله أو سماه به رسوله صلى الله عليه وسلم يعني أما
+
+276
+00:31:40,090 --> 00:31:46,470
+هو أخبر الله عز وجل عن نفسه أو رسوله لأن النبي صلى 
+
+277
+00:31:46,470 --> 00:31:54,790
+الله عليه وسلم ليس في هذا الأمر اجتهاد، كما قال جل
+
+278
+00:31:54,790 --> 00:32:00,950
+جل جلاله، وما ينطق عن الله إن هو إلا وحينيوها ولذلك 
+
+279
+00:32:00,950 --> 00:32:06,510
+إيش قال الله عز و جل؟ قل أنتم أعلموا أم لا؟ ولذلك
+
+280
+00:32:06,510 --> 00:32:10,490
+لما قال العلماء أه إيش بيقول أحمد بن حنبل؟ ليس
+
+281
+00:32:10,490 --> 00:32:16,030
+كمثله شيء في ذاته كما وصف نفسه قد أجمل الله الصفة
+
+282
+00:32:16,030 --> 00:32:23,820
+فعدى لنفسه صفة ليس يشبه شيء من صفاته وصفاته غير 
+
+283
+00:32:23,820 --> 00:32:28,580
+محدودة، ولا معلومة إلا بما وصف به نفسه، فهو سميعًا
+
+284
+00:32:28,580 --> 00:32:33,060
+بصيرًا بلا حد ولا تقدير، ولا يبلغ الواصفون صفته،
+
+285
+00:32:33,060 --> 00:32:37,540
+ولا نتعدى القرآن والحديث، ولا نتعدى إيه؟ القرآن
+
+286
+00:32:37,540 --> 00:32:43,500
+هذا منهج مين؟ منهج أهل السنة، لا يتعدون القرآن ولا
+
+287
+00:32:43,500 --> 00:32:49,140
+الحديث، فنقول كما قال، ونصفه بما وصف به نفسه، ولا
+
+288
+00:32:49,140 --> 00:32:54,080
+نتعدى ذلك، وهذا أيضًا شيخ الإمام البخاري أيضًا
+
+289
+00:32:54,080 --> 00:33:00,340
+يتحدث عن ذلك، إذًا مجمل الأساس الثاني هو أن نقتصر
+
+290
+00:33:00,340 --> 00:33:06,240
+على الأسماء والصفات الواردة في الكتاب والسنة دون
+
+291
+00:33:06,240 --> 00:33:11,640
+أن نتجاوزها لا بالنقص لا إيه ولا بالزيادة أما 
+
+292
+00:33:11,640 --> 00:33:16,800
+الأساس الثالث بعد ما تصلي على حبيبك المصطفى وهو 
+
+293
+00:33:16,800 --> 00:33:30,840
+قطع الطمأ عن إدراك كيفية الصفات قطع
+
+294
+00:33:30,840 --> 00:33:38,930
+الطمأ عن إدراك كيفية الصفات ماذا يعني بقطع الطمأ عن
+
+295
+00:33:38,930 --> 00:33:43,250
+إدراك كيفية الصفات؟ خلينا نمحي اللوح عشان فينا
+
+296
+00:33:43,250 --> 00:33:50,490
+شرح كثير في ذلك الحين
+
+297
+00:33:50,490 --> 00:33:55,930
+هذا الإنسان ربنا 
+
+298
+00:33:55,930 --> 00:33:58,190
+صلى الله عليه و سلم خلق له عقل
+
+299
+00:34:01,280 --> 00:34:08,720
+كيف تصل العلوم والمعارف إلى العقل؟ عن طريق إيش؟ 
+
+300
+00:34:08,720 --> 00:34:16,220
+الحواس .. حاسة إيش؟ البصر .. حاسة السمع .. حاسة 
+
+301
+00:34:16,220 --> 00:34:28,250
+الشم .. حاسة الذوق .. حاسة اللمس أو الإحساس هذه هي
+
+302
+00:34:28,250 --> 00:34:35,230
+الحواس الخمس التي توصل إلى العقل مجموعة المعارف 
+
+303
+00:34:35,230 --> 00:34:44,050
+العقل وحده لا ينتج معرفة العقل وحده لا ينتج معرفة
+
+304
+00:34:44,050 --> 00:34:52,360
+ولكن العقل حينما تصل إليه المعارف فيركب المتشابهات
+
+305
+00:34:52,360 --> 00:35:00,180
+والنظائر ويستنتج بعد ذلك معارف جديدة غفق المعطيات
+
+306
+00:35:00,180 --> 00:35:07,820
+التي تأتيه من وين من هذه الحواس فإذا ما غاب حس من
+
+307
+00:35:07,820 --> 00:35:18,250
+الحواس إذا ما غاب حس أصبح العقل فقد جزءًا معرفيًا
+
+308
+00:35:18,250 --> 00:35:33,110
+عظيمًا جدًا بحيث مثلًا لو إنسان ولد أعمى يطلق عليه
+
+309
+00:35:33,110 --> 00:35:42,160
+إيه الأكمه الأكمه الأكمه أي الذي ولد أعمى أما
+
+310
+00:35:42,160 --> 00:35:48,440
+الأقمع فربما يكون قد ولد بصيرًا ثم أصابه مرض في
+
+311
+00:35:48,440 --> 00:35:54,700
+عينيه فإصبح بعد ذلك الأكمع أي الذي ولد إلى هذه 
+
+312
+00:35:54,700 --> 00:36:03,160
+الدنيا لا يرى شيئًا ورحت أنا قطفت له وردة حمراء وقلت له
+
+313
+00:36:03,160 --> 00:36:11,460
+تفضل يا صديقي أحمد هذه وردة حمراء تعبيرًا عن حبي لك
+
+314
+00:36:11,460 --> 00:36:17,760
+فأخذ هذه الوردة الحمراء وشمها وقال ما شاء الله يا 
+
+315
+00:36:17,760 --> 00:36:27,250
+صديقي إنها ذو رائحة جميلة ولكن ماذا تعني بقولك وردة
+
+316
+00:36:27,250 --> 00:36:34,810
+حمراء؟ قلت له يا صديقي وردة حمراء يا راجل اللون 
+
+317
+00:36:34,810 --> 00:36:42,090
+الأحمر كالبطيخة الحمراء ما كانش كالك بطيخ كان لي 
+
+318
+00:36:42,090 --> 00:36:49,180
+أكلت بس أنا تذوقت طعمها ولا أرى منظرها فلو أنا وأنت
+
+319
+00:36:49,180 --> 00:36:54,380
+جئت ساعدتني وكلّكم جئتم ساعدتوني وقعدنا نشرح له من
+
+320
+00:36:54,380 --> 00:37:03,580
+هي لما نموت كيف يكون اللون الأحمر هل يستطيع أن 
+
+321
+00:37:03,580 --> 00:37:09,240
+يتخيل أو أن يتصور أو أن يتوهم اللون الأحمر؟ قطعًا
+
+322
+00:37:09,240 --> 00:37:15,990
+لا قطعًا لا؟ ليش؟ لأن اللون الأحمر ما أجاش على عقله
+
+323
+00:37:15,990 --> 00:37:23,570
+حتى يستطيع العقل تذكر صفة اللون الأحمر طيب خلينا 
+
+324
+00:37:23,570 --> 00:37:29,110
+نطلب كمان مثال احنا لو جبنا بعض الأسماء الموجودة
+
+325
+00:37:29,110 --> 00:37:35,930
+المخلوقات الموجودة ونشوف مظّة
+
+326
+00:37:35,930 --> 00:37:38,930
+تفاح مانجا
+
+327
+00:37:40,470 --> 00:37:45,650
+أه بطيخ محمد
+
+328
+00:37:45,650 --> 00:37:52,990
+مرسي وزير خارجية زيمبابوي
+
+329
+00:37:52,990 --> 00:38:03,330
+وزير مالية جنوب أفريقيا عردب 
+
+330
+00:38:03,330 --> 00:38:11,110
+طيب نشوف الآن هذه موجودة ومخلوقة الآن لما أنا قلت
+
+331
+00:38:11,110 --> 00:38:16,950
+موز طوالي عقلك تخيل شكل الموز، هل أنت تخيلت الموز
+
+332
+00:38:16,950 --> 00:38:23,710
+قلم؟ هل تخيلت الموز كمبيوتر؟ هل تخيلت الموز تفاحة؟
+
+333
+00:38:23,710 --> 00:38:30,190
+إذا بمجرد أن أنا قلت كلمة موز تصارع عقلك إلى تصور 
+
+334
+00:38:30,190 --> 00:38:37,350
+شكل الموز وتميز شكل الموز عن شكل إيه غيرها من 
+
+335
+00:38:37,350 --> 00:38:42,110
+الفواكه الأخرى وكذلك تفاحة وكذلك مانجا وكذلك 
+
+336
+00:38:42,110 --> 00:38:49,270
+بطيخ ولا أنت بتفكر البطيخ يعني حبة بذر؟ لأ البطيخة
+
+337
+00:38:49,270 --> 00:38:53,390
+أنت تدركوا شكلها وتعرفوا قدرها طيب لجينا لغاية
+
+338
+00:38:53,390 --> 00:38:58,830
+محمد مرسي لغاية لو قلنا محمد مرسي على طول مخك وراح 
+
+339
+00:38:58,830 --> 00:39:03,910
+على شكل محمد مرسي طبعًا لغاية لغاية إحنا إيه إحنا
+
+340
+00:39:03,910 --> 00:39:08,890
+مية مية طيب الآن وزير خارجية زمبابوي إيه؟ مين
+
+341
+00:39:08,890 --> 00:39:17,780
+بيعرِفه؟ طويل ولا قصير؟ أسمر ولا أبيض؟ تخيل ولا
+
+342
+00:39:17,780 --> 00:39:24,080
+رفيع؟ راجل ولا امرأة؟ مين بيعرف؟ هل في أحدكم من 
+
+343
+00:39:24,080 --> 00:39:28,020
+يعرف؟ هل في زمبابوي إله وزير خارجية ولا مالهاش
+
+344
+00:39:28,020 --> 00:39:32,760
+وزير خارجية؟ إله ولا مالهاش؟ طب في حد فيكم بيقدر
+
+345
+00:39:32,760 --> 00:39:37,960
+يقول لي إيش خصائص وزير خارجية زمبابوي؟ تعرفه؟ 
+
+346
+00:39:37,960 --> 00:39:43,500
+ما بنعرفش، ليه ما بنعرفش؟ لأنه ما شفناش، لأن البصر
+
+347
+00:39:43,500 --> 00:39:49,540
+لم يرقَ هذا الشخص حتى أدرك خصائصه التي تميزه عن عبد
+
+348
+00:39:49,540 --> 00:39:54,220
+الله وعن حسين وكذلك مين وزير مالية جنوب أفريقيا، حد
+
+349
+00:39:54,220 --> 00:40:00,090
+بيعرِفه فيناه؟ طيب عردب، حد بيعرف العردب؟ طَفَاحة إيه
+
+350
+00:40:00,090 --> 00:40:05,750
+ولا فاكهة ولا .. ولا حجر من الأحجار الكريمة ولا ..
+
+351
+00:40:05,750 --> 00:40:11,350
+ولا قرية ولا مدينة ولا .. ولا سمك من الأسماك ولا
+
+352
+00:40:11,350 --> 00:40:15,010
+إيش؟ حلو بيعرف؟ طب موجود العرديب ولا مش موجود؟
+
+353
+00:40:15,010 --> 00:40:20,970
+موجود، أه؟ ومشهور، ويشرب منه كثيرًا، عرفتوا إيه أه؟
+
+354
+00:40:20,970 --> 00:40:26,340
+هو نوع من أنواع العصير مشهور عند إخواننا السودانيين
+
+355
+00:40:26,340 --> 00:40:32,100
+يعني يظنون أنه يعني يحصنهم من مرض الملاريا، إذن يا
+
+356
+00:40:32,100 --> 00:40:37,280
+إخواننا من خلال هذه الأمثلة ندرك أنه عندنا قسمين
+
+357
+00:40:38,740 --> 00:40:48,480
+قسم نحن تذكرناه وعرفنا خصائصه وميزناه عن غيره من 
+
+358
+00:40:48,480 --> 00:40:57,060
+الموجودات الأخرى وقسم احنا وقفنا وتوقفنا عن إدراك
+
+359
+00:40:57,060 --> 00:41:03,000
+تصوره أو تخيله أو تمييزه عن غيره من الموجودات
+
+360
+00:41:03,000 --> 00:41:03,980
+الأخرى
+
+361
+00:41:08,830 --> 00:41:15,250
+مع السمع أنا ضربت مثل ليه لفقدان البصر وقيس على
+
+362
+00:41:15,250 --> 00:41:20,690
+فقدان البصر فقدان السمع فقدان الشم فقدان الذوق 
+
+363
+00:41:20,690 --> 00:41:27,090
+فقدان اللمس اللي بدي أوصله في النهاية أن إحنا نصل 
+
+364
+00:41:27,090 --> 00:41:36,130
+إلى قانون قانون بشري أن الإنسان إذا
+
+365
+00:41:36,130 --> 00:41:45,110
+فقد شيئًا من حواسه أو لم يرى الإنسان أو لم يدرك 
+
+366
+00:41:45,110 --> 00:41:53,590
+الإنسان أي شيء من حواسه فإنه لا يستطيع تخيل ولا 
+
+367
+00:41:53,590 --> 00:41:59,510
+تصور ولا توهم الشيء الموجود متفقين ولا مش متفقين؟ 
+
+368
+00:41:59,510 --> 00:42:05,440
+إذا احنا بنصل لقاعدة القاعدة بتقولها القاعدة بتقول
+
+369
+00:42:05,440 --> 00:42:13,840
+كل ما لم يستطع الحواس
+
+370
+00:42:13,840 --> 00:42:25,580
+إدراكه
+
+401
+00:45:47,780 --> 00:45:53,440
+جبنا الميكروسكوب، الميكروسكوب درجة القريب اللي هو ال
+
+402
+00:45:53,440 --> 00:45:55,540
+التلسكوب اللي هي درجة البعيد، والميكروسكوب اللي هي 
+
+403
+00:45:55,540 --> 00:46:01,590
+إيه؟ اللي يكبر لنا الصغير. طيب إذا إحنا أدركنا من
+
+404
+00:46:01,590 --> 00:46:07,270
+خلال الـ microscope أن هناك حيوانات صغيرة لا تدركها 
+
+405
+00:46:07,270 --> 00:46:11,470
+إيه حواسنا، لكن هي موجودة ولا مش موجودة؟ موجودة
+
+406
+00:46:11,470 --> 00:46:18,490
+وكذلك باقي، عليه باقي الحواس، ولذلك أننا لا نستطيع أن
+
+407
+00:46:18,490 --> 00:46:25,630
+نتخيل الباقي، وقال بعض العلماء أن للباني أن يتخيل
+
+408
+00:46:25,630 --> 00:46:31,510
+الباقي، أن للباني أن يتخيل الباقي، ولذلك كل من،
+
+409
+00:46:31,510 --> 00:46:32,350
+كل من
+
+410
+00:46:35,600 --> 00:46:41,580
+في الذات الإلهية عليه أن يحترم عقله، عليه أن يحترم 
+
+411
+00:46:41,580 --> 00:46:47,980
+عقله، فكما أن بصره محدود، وسمعه محدود، وشمه محدود
+
+412
+00:46:47,980 --> 00:46:54,400
+وذوقه محدود ولمسه محدود، فعقله أيضًا في التصور
+
+413
+00:46:54,400 --> 00:47:00,630
+محدود. فالعقل لا يستطيع أن يتخيل ولا أن يتصور 
+
+414
+00:47:00,630 --> 00:47:07,990
+الباقي، ولذلك عليه إيش يسوي؟ أن يقطع الطمع عن إيش؟
+
+415
+00:47:07,990 --> 00:47:18,530
+عن إدراك كيفية هذه الصفات، ليش؟ لأن لأن تصور الصفة
+
+416
+00:47:18,530 --> 00:47:24,490
+هو جزء من تصور الذات، تصور الصفة جزء من تصور 
+
+417
+00:47:24,490 --> 00:47:29,710
+الذات، يعني لو أنت سألتني كيف أنا أبصر أو كيف أنت 
+
+418
+00:47:29,710 --> 00:47:34,750
+تبصر، أقول إن لك عينان، و العينين هدول فيهن إيه؟
+
+419
+00:47:34,750 --> 00:47:40,380
+قرنية، فيهن شبكية، والصورة؟ الأشياء بتتعكس على
+
+420
+00:47:40,380 --> 00:47:45,040
+العين، والعين بتلتقط هذه الصورة بتوصلها للعقل، والعقل
+
+421
+00:47:45,040 --> 00:47:50,080
+بيوصل للعين أن هذه صورة فلان، ابن فلان، واضح؟ إذا 
+
+422
+00:47:50,080 --> 00:47:57,680
+أنا لما توقفت على ذاتك عرفت كيف تعلق صفة البصر
+
+423
+00:47:57,680 --> 00:48:04,290
+عندك، واضح؟ لكن هل أنا توقفت على ذات الله عز وجل؟
+
+424
+00:48:04,290 --> 00:48:09,390
+قطعا لا، وبالتالي لا أستطيع أن أدرك صفات الله 
+
+425
+00:48:09,390 --> 00:48:16,510
+تعالى، وعليه فيجب أن أقطع الطمع عن إدراك كيفية هذه
+
+426
+00:48:16,510 --> 00:48:20,870
+الصفات. طيب الله يعطيكم العافية، إن شاء الله نكمل
+
+427
+00:48:20,870 --> 00:48:21,530
+المحاضرة الماضية 
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/PekUgJsNgr0_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/PekUgJsNgr0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ec76dd8f082f7226a92f56f9f3fccf432e8db5d8
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/PekUgJsNgr0_postprocess.srt
@@ -0,0 +1,1708 @@
+1
+00:00:21,130 --> 00:00:23,490
+طيب نقول أعوذ بالله من الشيطان الرجيم باسم الله
+
+2
+00:00:23,490 --> 00:00:26,990
+الرحمن الرحيم و نصلي و نسلم على أشرف المرسلين
+
+3
+00:00:26,990 --> 00:00:32,270
+سيدنا محمد و على آله و صحبه وسلم و بعد ان شاء الله
+
+4
+00:00:32,270 --> 00:00:37,110
+اليوم السبت تسعة و عشرين تسعة الفين و اتناشر
+
+5
+00:00:37,110 --> 00:00:41,790
+محاضرة التانية عشر عنوان محاضرتنا لهذا اليوم هو
+
+6
+00:00:41,790 --> 00:00:47,510
+الإيمان باسماه تعالى و صفاته توحيد الأسماء والصفات
+
+7
+00:00:48,890 --> 00:00:55,430
+تحدثنا في محاضراتنا الماضية عن ثلاث نقاط الإيمان
+
+8
+00:00:55,430 --> 00:01:00,910
+بوجود الله تبارك وتعالى الإيمان بربوبية الله تعالى
+
+9
+00:01:00,910 --> 00:01:06,710
+توحيد الربوبيةالإيمان بألوهية الله تعالى توحيد
+
+10
+00:01:06,710 --> 00:01:12,610
+الألوهية وهذا هو النقطة الرابعة الإيمان بأسمائه
+
+11
+00:01:12,610 --> 00:01:18,990
+تعالى وصفاته توحيد الأسماء والصفات ماذا نعني
+
+12
+00:01:18,990 --> 00:01:26,330
+بتوحيد الأسماء والصفات؟ أي أن نؤمن بأن الله تعالى
+
+13
+00:01:26,330 --> 00:01:36,570
+له أسماء الجلالوله صفات الكمالي أي أن نؤمن بأن
+
+14
+00:01:36,570 --> 00:01:42,710
+الله تعالى نعتقد اعتقادا جازما بأن الله تعالى له
+
+15
+00:01:42,710 --> 00:01:51,810
+أسماء الجلال ومتصف بجميع صفات الكمال ومنزه عن جميع
+
+16
+00:01:51,810 --> 00:02:00,490
+صفات النقصوأنه تعالى متفرد عن جميع الكائنات
+
+17
+00:02:00,490 --> 00:02:07,090
+والمخلوقات، منزه عن جميع النقائص والعيوب
+
+18
+00:02:09,090 --> 00:02:15,770
+إفراد الله تعالى بما سمى به نفسه ووصف به نفسه في
+
+19
+00:02:15,770 --> 00:02:24,410
+كتابه أو على لسان رسوله هنا يتحدث عن إثبات، إفراد
+
+20
+00:02:24,410 --> 00:02:32,650
+بمعنى إيه؟ بمعنى إثباتأي أن نثبت لله تعالى كل ما
+
+21
+00:02:32,650 --> 00:02:43,370
+سمى به الله نفسه أو وصف به نفسه سواء كان هذا الوصف
+
+22
+00:02:43,370 --> 00:02:51,350
+أو هذا الاسم ورد في كتاب الله تعالى أو في سنة رسول
+
+23
+00:02:51,350 --> 00:02:57,410
+الله صلى الله عليه وسلم إذا عننا إيه؟ عننا إثبات
+
+24
+00:02:58,430 --> 00:03:06,830
+إثبات ماذا؟ إثبات أسماء وصفات وانوردت في الكتاب
+
+25
+00:03:06,830 --> 00:03:09,310
+والسنة
+
+26
+00:03:10,180 --> 00:03:16,380
+إذا عقيدة أهل السنة في الأسماء والصفات هو إثبات ما
+
+27
+00:03:16,380 --> 00:03:25,100
+أثبته الله عز وجل لنفسه من الأسماء والصفات الواردة
+
+28
+00:03:25,100 --> 00:03:31,240
+في كتاب الله وفي سنة رسول الله صلى الله عليه وسلم
+
+29
+00:03:31,240 --> 00:03:41,060
+والعمر التاني ونفيإذن هنا إثبات و هنا نفي و نفي ما
+
+30
+00:03:41,060 --> 00:03:51,020
+نفاه الله عن نفسه و ذلك بإثبات ما أثبته الله لنفسه
+
+31
+00:03:51,020 --> 00:03:59,840
+من الأسماء و الصفات أو أن نقول هنا نفي أي أسماء أو
+
+32
+00:03:59,840 --> 00:04:07,910
+صفات وردت في الكتابوالسنة يعني هناك الله عز وجل
+
+33
+00:04:07,910 --> 00:04:18,210
+أورد أسماء وصفات في كتابه سمى بها نفسه ووصف بها
+
+34
+00:04:18,210 --> 00:04:26,690
+نفسه وهناك صفات الله عز وجل نفعها عن نفسه وما ربك
+
+35
+00:04:26,690 --> 00:04:33,270
+بظلام للعبيد فنفع عن نفسي ايه الظلملا تأخذه سنة
+
+36
+00:04:33,270 --> 00:04:40,510
+ولا نوم، فنفع عن نفسه السنة والنوم، إذا هناك صفات
+
+37
+00:04:40,510 --> 00:04:46,570
+الله عز وجل نفاها عن نفسه سواها كان هذا النفي وارد
+
+38
+00:04:46,570 --> 00:04:51,710
+في كتاب الله أو في سنة رسول الله وبعد أن ننفي ما
+
+39
+00:04:51,710 --> 00:04:57,910
+نفاه الله عن نفسه أو نفاه عنه رسوله صلى الله عليه
+
+40
+00:04:57,910 --> 00:05:04,670
+وسلم بإيه؟ بإثباتما أثبته الله لنفسه من الأسماء
+
+41
+00:05:04,670 --> 00:05:10,630
+والصفات الواردة في الكتاب والسنة أي أن نثبت هذه
+
+42
+00:05:10,630 --> 00:05:19,250
+الأسماء نثبتها دون أيه؟ دون تحريف دون
+
+43
+00:05:19,250 --> 00:05:27,790
+تحريف أو تعطيل أو
+
+44
+00:05:27,790 --> 00:05:28,850
+تكييف
+
+45
+00:05:32,300 --> 00:05:37,600
+أو تشبيه يعني
+
+46
+00:05:37,600 --> 00:05:44,780
+أن نثبت ما أثبته الله لنفسه في كتابه وعلى لسان
+
+47
+00:05:44,780 --> 00:05:51,800
+رسوله صلى الله عليه وسلم دون أن نحرف هذه الأسماء
+
+48
+00:05:51,800 --> 00:05:59,740
+عن معانيها ومدلولاتها ودون أن نعطلها فننفيها أو
+
+49
+00:05:59,740 --> 00:06:09,610
+ننفي بعضا منهاأو نكيفها فنحدد طبيعة تعلق الصفة
+
+50
+00:06:09,610 --> 00:06:15,830
+بذات الله تعالى وسنشرحه المزيد بعد قليل ومن دون
+
+51
+00:06:15,830 --> 00:06:21,530
+تشبيه، أي دون أن نشبه الله الخالق بالمخلوق ولا
+
+52
+00:06:21,530 --> 00:06:30,050
+المخلوق بالخالق، إذا إثبات ونفيإثبات لأسماء الله
+
+53
+00:06:30,050 --> 00:06:35,770
+وصفاته الواردة في الكتاب والسنة ونفي ما نفاه الله
+
+54
+00:06:35,770 --> 00:06:42,710
+عن نفسه في الكتاب والسنة إثبات دون تحريف ودون
+
+55
+00:06:42,710 --> 00:06:53,830
+طعطيل ودون تكييف ودون تشبيه وعلى
+
+56
+00:06:53,830 --> 00:07:00,150
+هذا فما وردإثباته
+
+57
+00:07:02,900 --> 00:07:08,800
+وعلى هذا فما ورد إثباته في الكتاب والسنة من أسماء
+
+58
+00:07:08,800 --> 00:07:15,080
+الجلال وصفات الكمال وجب إيه؟ وجب إثباته يعني بحسب
+
+59
+00:07:15,080 --> 00:07:21,860
+هذا القانون فيجب علينا أن نثبت ما أثبته الله عز
+
+60
+00:07:21,860 --> 00:07:31,280
+وجل لنفسه وما ورد نفيه فيهما وجب نفيه مع إثبات
+
+61
+00:07:31,280 --> 00:07:37,910
+كمال ضدهطيب، كيف يعني ما أثبت كمال ضده؟ هنا قلنا
+
+62
+00:07:37,910 --> 00:07:42,930
+أن ننفي أن نثبت ما أثبته الله لنفسه من الأسماء
+
+63
+00:07:42,930 --> 00:07:47,590
+والصفات الواردة في الكتاب والسنة وننفي ما نفعه
+
+64
+00:07:47,590 --> 00:07:53,050
+الله عن نفسه ثم قلنا هنا أثبات دون تحريف أو تعطيل
+
+65
+00:07:53,050 --> 00:08:01,130
+أو تكييف أو تشبيه ونفين .. ها .. ونفين ما أثبت
+
+66
+00:08:02,180 --> 00:08:10,540
+كمال ضده يعني لما احنا ننفي عن الله تبارك وتعالى
+
+67
+00:08:10,540 --> 00:08:14,940
+الظلم لما
+
+68
+00:08:14,940 --> 00:08:19,080
+ربنا سبحانه وتعالى ينفي عن نفسه الظلم وما ربك
+
+69
+00:08:19,080 --> 00:08:27,820
+بظلام للعبيد مدى ما افعل نثبت لله تعالى كمال العدل
+
+70
+00:08:31,140 --> 00:08:37,220
+واضحة؟ مع اثبات كمال ايه؟ ضده. حينما نفى الله عن
+
+71
+00:08:37,220 --> 00:08:43,520
+نفسه الظلم. حينما قال وما ربك بظلام للعبيد. فنثبته
+
+72
+00:08:43,520 --> 00:08:51,420
+كمال ضد الظلم وهو ايه؟ كمال العدل الذي يلقاه العبد
+
+73
+00:08:51,420 --> 00:08:58,120
+ايه؟ عند الله تبارك وتعالى. نفى الله عز وجل عن
+
+74
+00:08:58,120 --> 00:09:07,900
+نفسه الموت.فنثبت لله تعالى الحياة الدائمة المطلقة
+
+75
+00:09:07,900 --> 00:09:15,600
+السرمدية، نفى عن نفسه الله تبارك وتعالى صفة السنة
+
+76
+00:09:15,600 --> 00:09:22,710
+أو النومفنثبت لله تعالى كمال الحياة، إذا كل ما
+
+77
+00:09:22,710 --> 00:09:30,450
+نفعنا عن الله عز وجل صفة، نفع الله عن نفسه، فنثبت
+
+78
+00:09:30,450 --> 00:09:37,070
+لله تعالى كمال ضدها، واضحة النقطة، واضحة يا شباب؟
+
+79
+00:09:38,780 --> 00:09:43,700
+النقطة رقم تلاتة احنا قلنا ما ورد اثباته ايش
+
+80
+00:09:43,700 --> 00:09:50,700
+اثبتنا وما ورد نفيه ايش ماله نفيناه طبعا قسم تالت
+
+81
+00:09:50,700 --> 00:09:56,260
+اللي ما فيه لا ورد لا اثبات ولا ايه ولا نفي وهو
+
+82
+00:09:56,260 --> 00:10:02,520
+القسم التالت وما لم يرد اثباته ولا نفيه فيه ما هو
+
+83
+00:10:02,520 --> 00:10:10,470
+القسم رقم تلاتةالقسم جديد رقم تلات نشوف تلات ما لم
+
+84
+00:10:10,470 --> 00:10:20,050
+يرد فيه ايه نفيه ولا اثبات ما
+
+85
+00:10:20,050 --> 00:10:27,410
+هو حكمه يعني ليس عندنا دليل لا انه اثبته ولا ان
+
+86
+00:10:27,410 --> 00:10:31,310
+دليل ماله ننفيه ماذا نفهد به؟
+
+87
+00:10:34,180 --> 00:10:42,480
+الجواب أننا إيه؟ نتوقف إيش يعني نتوقف؟ يعني نتوقف
+
+88
+00:10:42,480 --> 00:10:54,960
+عن إثباته و نتوقف عن نفيه يعني لا نثبته لأن لا لأن
+
+89
+00:10:54,960 --> 00:11:05,590
+لا نثبته إسمًا هو ليس لله عز وجلولا اه ولا ننفيه
+
+90
+00:11:05,590 --> 00:11:16,570
+لأن لا ننفي اسما هو لله عز وجلاحنا ما بنعرف، ليش؟
+
+91
+00:11:16,570 --> 00:11:23,470
+لأنه ليست كل أسماء الله تعالى نحن نعرفها، مش كل
+
+92
+00:11:23,470 --> 00:11:28,490
+أسماء الله تعالى نعرفها، هناك أسماء الله عز وجل قد
+
+93
+00:11:28,490 --> 00:11:35,410
+استأثر بها، فلم يخبر بها أحدا من الناس، كما جاء في
+
+94
+00:11:35,410 --> 00:11:42,970
+الحديث، اللهم أنت ربي، اللهم أنتاللهما إني عبدك
+
+95
+00:11:42,970 --> 00:11:47,530
+وابن عبدك وابن عامتك، ناصيتي بيدك، معاضن فيها
+
+96
+00:11:47,530 --> 00:11:53,630
+حكمك، عدلن فيها قضاعك، أسألك بكل اسم هو لك، سميت
+
+97
+00:11:53,630 --> 00:11:58,230
+به نفسك أو أنزلته في كتابك أو علنته أحدا من خلقك
+
+98
+00:11:58,230 --> 00:12:03,610
+أو إيه أو استأثرت به في علم الغيب عندكإذن هناك
+
+99
+00:12:03,610 --> 00:12:09,190
+أسماء قد استغفر الله عز وجل بها، فيمكن أن يأتي إسم
+
+100
+00:12:09,190 --> 00:12:14,170
+الله عز وجل لم يردها، لم يرد فيه إثبات في القرآن
+
+101
+00:12:14,170 --> 00:12:18,670
+ولا في السنة، ولم يرد فيه نفي لا في القرآن ولا في
+
+102
+00:12:18,670 --> 00:12:24,520
+السنةفنحن لا نستطيع لا أن نثبته ولا أن ننفي ليش؟
+
+103
+00:12:24,520 --> 00:12:29,820
+لأن هناك أسماء لله تعالى الله قد استغفر بها ونحن
+
+104
+00:12:29,820 --> 00:12:35,120
+لا نعلمها وبالتالي هذا الإسم أو الصفة التي يريد
+
+105
+00:12:35,120 --> 00:12:40,800
+العبد أنيتحدث بها أو يقول أنها اسم لله أو صفة لله
+
+106
+00:12:40,800 --> 00:12:45,980
+لا نستطيع أن ننفيها ولا نستطيع أن نثبتها لأن هناك
+
+107
+00:12:45,980 --> 00:12:51,660
+أسماء لله تعالى هو أعلم بها فلا نستطيع حتى لا نثبت
+
+108
+00:12:51,660 --> 00:12:56,760
+أسماء هي ليست لله ولا أن ننفي أسماء هي لله تبارك
+
+109
+00:12:56,760 --> 00:13:02,300
+وتعالى طيب واش ال إيه؟ ماذا نفعل بعد ذلك؟ طيب إذا
+
+110
+00:13:02,300 --> 00:13:08,450
+واجهنا إيه؟ التوقف في لفظهفلا ايه؟ فلا يثبت ولا
+
+111
+00:13:08,450 --> 00:13:16,110
+ينفع لعدم ورود الإثبات والنفي فيه طيب ما هي الخطوة
+
+112
+00:13:16,110 --> 00:13:25,590
+التالية؟وأما معناه فيفصل ماذا
+
+113
+00:13:25,590 --> 00:13:33,050
+يعني ذلك؟ احنا هذا الاسم كما قلنا لم يرد لا في
+
+114
+00:13:33,050 --> 00:13:40,910
+القرآن ولا في السنة لا إثباتا ولا نفي فماذا نفعل
+
+115
+00:13:40,910 --> 00:13:44,410
+مثال
+
+116
+00:13:44,410 --> 00:13:49,530
+نضرب نأتي بمثالنقول إن الله تبارك وتعالى قال الله
+
+117
+00:13:49,530 --> 00:13:55,850
+عز وجل القديم الله
+
+118
+00:13:55,850 --> 00:14:03,450
+عز وجل من صفاته القديم طب لو نظرنا إلى كتاب الله
+
+119
+00:14:03,450 --> 00:14:08,550
+تعالى وإلى سنة رسول الله هل في كتاب الله أو في سنة
+
+120
+00:14:08,550 --> 00:14:12,810
+رسول الله اسم القديم أو صفة القديم لله؟ لأ
+
+121
+00:14:16,080 --> 00:14:20,760
+في كتاب الله تعالى أو في سنة رسول الله ما ينفي اسم
+
+122
+00:14:20,760 --> 00:14:27,960
+القديم عن الله قبعا لا إذا مادة نفعل نتوقف إيش
+
+123
+00:14:27,960 --> 00:14:33,880
+معناه نتوقف كما قل؟ لا نثبت ولا إيه ولا ننفي طيب
+
+124
+00:14:33,880 --> 00:14:41,310
+ننظر إلى و أما معناه فيغصّل فيهفإن أريد به حق فإن
+
+125
+00:14:41,310 --> 00:14:50,470
+أريد به حق يليق بالله تعالى فهو مقبول معنى وليس
+
+126
+00:14:50,470 --> 00:14:56,650
+اسم ولا صفة يعني لو أنا سألت هذا ال إيه أمامنا
+
+127
+00:14:56,650 --> 00:15:05,190
+خيارين إما أن يكون للاسم معنى يليق أو معنى إيه لا
+
+128
+00:15:05,190 --> 00:15:13,640
+يليقفإن كان المعنى يليق، فإن كان المعنى يليق، فهو
+
+129
+00:15:13,640 --> 00:15:18,940
+ايش؟ مقبول معنى
+
+130
+00:15:19,890 --> 00:15:26,630
+مقبول معنى وليس اسم احنا اتفقنا على انه ليس اسما
+
+131
+00:15:26,630 --> 00:15:34,010
+ليس اسما وليس صفة وليس لا اسما وليس لا صفة يعني
+
+132
+00:15:34,010 --> 00:15:37,890
+هالنا بنتوقف فيه لا بنثبتوا لا اسم ولا بننفي اسم
+
+133
+00:15:37,890 --> 00:15:43,190
+ولا بنثبتوا صفة ولا بننفي صفة نتوقف في ايه؟ فيه
+
+134
+00:15:43,190 --> 00:15:49,620
+لكن ننظر في معنىفإن كان معناه مقبول، قبل معنى، لو
+
+135
+00:15:49,620 --> 00:15:54,020
+سألنا الرجل اللي قال الله إيه قديم، ماذا تعني
+
+136
+00:15:54,020 --> 00:16:02,720
+بكلمة قديم؟ فإن قال والله معنى القديم أيها أي لأول
+
+137
+00:16:02,720 --> 00:16:08,260
+لوجوده
+
+138
+00:16:14,950 --> 00:16:19,810
+قال لك معنى القديم أي لا أولى لوجوده هذا المعنى
+
+139
+00:16:19,810 --> 00:16:24,970
+بليق ولا ما بليق؟ ويوازي أو يساوي معنى الله عز وجل
+
+140
+00:16:24,970 --> 00:16:29,990
+إيه؟ الأول الأول
+
+141
+00:16:29,990 --> 00:16:36,450
+أي الذي ليس قبله إيه؟ شيء فإذا كان معنى القديم
+
+142
+00:16:37,550 --> 00:16:42,810
+معناه أي لا أول لوجوده وقلنا هذا المعنى بليق بذات
+
+143
+00:16:42,810 --> 00:16:47,990
+الله يليقه من حيث ايش؟ من حيث المعنى ولكن ليس هو
+
+144
+00:16:47,990 --> 00:16:58,250
+اسم وليس هو صفة واضح وإن قال لنا معنى القديم
+
+145
+00:16:58,250 --> 00:17:03,150
+أي المتعبتك البالي
+
+146
+00:17:05,950 --> 00:17:09,110
+قال هو إيه معنى القديم المتعب تكي البالي؟ كل هذا
+
+147
+00:17:09,110 --> 00:17:17,950
+المعنى ما له لا يليق و لا يجوز أن نطلقه على الله
+
+148
+00:17:17,950 --> 00:17:25,260
+عز وجل واضح النقطة ايه؟طب اشوف الكتاب ايش بيقول
+
+149
+00:17:25,260 --> 00:17:31,260
+وعما معناته فيفصل فيه فإن أريد به حق يليق بالله
+
+150
+00:17:31,260 --> 00:17:36,180
+تعالى فهو إيه؟ مقبول وإن أريد به باطل لا يليق
+
+151
+00:17:36,180 --> 00:17:43,980
+بالله عز وجل وجب إيه؟ وجب ردهإذا خلاصة معصبة أن
+
+152
+00:17:43,980 --> 00:17:51,580
+العلم بأسماء الله تعالى وصفاته، وقد أعلمنا الله عز
+
+153
+00:17:51,580 --> 00:17:56,220
+وجل بكل ما يجب أن نعلم من صفاته وأسمائه، يعني ربنا
+
+154
+00:17:56,220 --> 00:18:05,230
+سبحانه وتعالىراح عقولنا حينما أنزل في كتابه أسماءه
+
+155
+00:18:05,230 --> 00:18:14,690
+فقال ولله الأسماء الحسنى فادعوه بهاوظر الذين
+
+156
+00:18:14,690 --> 00:18:21,050
+يلحدون في أسمائه ربنا سبحانه وتعالى يعرف قدرة
+
+157
+00:18:21,050 --> 00:18:29,450
+عقولنا فأراحنا وأنزل أسماه في كتابه وعلى لسان
+
+158
+00:18:29,450 --> 00:18:35,250
+رسوله فكلاهما إيه وحي من الله تعالى والله عز وجل
+
+159
+00:18:35,250 --> 00:18:42,230
+لم يولد مننا أكتر من ذلك يعني ربنا مكلفناش فوق
+
+160
+00:18:42,230 --> 00:18:52,430
+طاقةوعمر عقولنا أن تفكر وتسرح وتتواهم وتتخيل أسماء
+
+161
+00:18:52,430 --> 00:18:58,350
+وصفات لله تعالى غير التي ذكرها الله في كتابه وعلى
+
+162
+00:18:58,350 --> 00:19:03,130
+لسان رسوله يعني ربنا ريحناواحنا أحيانا بنشر رأي
+
+163
+00:19:03,130 --> 00:19:07,530
+حالة، ربنا قال إنه يا عبادي أي أسماء أنا إيه
+
+164
+00:19:07,530 --> 00:19:12,890
+الحسنة أنا نزلتها في كتابي، فادعوني إيه، فادعوني
+
+165
+00:19:12,890 --> 00:19:16,710
+بيها، فإذا إحنا ربنا سبحانه وتعالى رايح، أقول
+
+166
+00:19:17,810 --> 00:19:23,370
+وبالتالي كل ما ورد في كتاب الله تعالى من أسماء ومن
+
+167
+00:19:23,370 --> 00:19:29,230
+صفات نحن نسمي ونصف الله عز وجل بها وقد أعلمنا الله
+
+168
+00:19:29,230 --> 00:19:34,030
+تعالى بكل ما يجب أن نعلم من أسمائه وصفاته في
+
+169
+00:19:34,030 --> 00:19:39,190
+الكتاب والسنة ولم يكلفنا سبحانه ما عرفت شيئا من
+
+170
+00:19:39,190 --> 00:19:44,890
+أسماء الحسنة وصفاته العظمى لم يردفي الكتاب والصنة
+
+171
+00:19:44,890 --> 00:19:50,630
+فمن رجع في شيء من ذلك إلى قضية عقل أو استحسان رأي
+
+172
+00:19:50,630 --> 00:19:57,030
+يعني أسماء الله تعالى ليست هي يعني تحت مقاييس
+
+173
+00:19:57,030 --> 00:20:02,850
+العقل حتى يبدأ العقل يتوهمويتخيل ويقول والله أنا
+
+174
+00:20:02,850 --> 00:20:07,770
+عقلي بيقوللي أنه أسمي الله كذا أو أصف الله كذا،
+
+175
+00:20:07,770 --> 00:20:14,610
+فليست أسماء الله عز وجل ولا صفاته هي يعني تدخل ضمن
+
+176
+00:20:14,610 --> 00:20:21,500
+نطاق أتواهم والتصور والتخيل العقليوليس هو من قبيل
+
+177
+00:20:21,500 --> 00:20:27,740
+استحسان الرأي، والله أنا رأي .. رأي أنه أسمي الله
+
+178
+00:20:27,740 --> 00:20:33,360
+كذا أو أصف الله كذا، فهي ليست قضية رأي ولا قضية
+
+179
+00:20:33,360 --> 00:20:39,300
+إلهام، هتقولك والله ربنا ألهمني ما شفت إلا حاجة
+
+180
+00:20:39,300 --> 00:20:46,110
+بيه بتنزل في قلبي أنه أسمي الله السريعأو أسمي الله
+
+181
+00:20:46,110 --> 00:20:53,330
+البنة أو أسمي الله عز وجل كذا كذا بجوز يا جماعة لا
+
+182
+00:20:53,330 --> 00:20:59,230
+يجوز بحال من الأحوال أو كشفأو غيري شو الكشف؟ يعني
+
+183
+00:20:59,230 --> 00:21:05,070
+بيقولك زي دول مصطلح صوفي يعني الله عز وجل كشف لي
+
+184
+00:21:05,070 --> 00:21:13,810
+من واسع علمه وعلمني من لدنه علم أن اسمه كذا فليست
+
+185
+00:21:13,810 --> 00:21:18,810
+أسماء الله تعالى لا هي من قبيل استحسان العقل ولا
+
+186
+00:21:18,810 --> 00:21:24,670
+استحسان الرأي ولا من الإلهام ولا من الكشف ولا من
+
+187
+00:21:24,670 --> 00:21:32,230
+غير ذلك البتةأما الأسس التي يقوم عليها توحيد
+
+188
+00:21:32,230 --> 00:21:40,690
+الأسماء والصفات عندنا ثلاثة أسس بيقوم عليها توحيد
+
+189
+00:21:40,690 --> 00:21:50,770
+الأسماء والصفات الأساس الأولهو تنزيه الله عز وجل
+
+190
+00:21:50,770 --> 00:21:58,490
+عن مشابهة الخلاق الأساس الأول هو إيه؟ هو التنزيه
+
+191
+00:21:58,490 --> 00:22:07,070
+الأول التنزيه .. طيب تنزيه الله عن إيش؟ عن أمر
+
+192
+00:22:07,070 --> 00:22:13,050
+إيه؟ الأمر الأول تنزيه الله عن المشابهة
+
+193
+00:22:15,330 --> 00:22:22,730
+والأمر التاني تنزيه الله عن النقائص والعلوب
+
+194
+00:22:24,990 --> 00:22:30,950
+ماذا يعني تنزيه الله عن المشابهة؟ يعني أن الله
+
+195
+00:22:30,950 --> 00:22:39,910
+تعالى لا يشبه شيئا من مخلوقاته، لا يشبه شيئا إيه
+
+196
+00:22:39,910 --> 00:22:47,710
+من مخلوقاته، فالله ليس كمثله شيء وهو السميع البصير
+
+197
+00:22:48,390 --> 00:22:56,790
+فلا تضربوا لله الأمثال لأن الله ليس له مثيل، ولم
+
+198
+00:22:56,790 --> 00:23:04,470
+يكن له كفوا أحد، ليس له نب، وليس له ظهير، إذا الله
+
+199
+00:23:04,470 --> 00:23:14,660
+تعالى ليس كذاته ذاتوليس كأسمائه أسماء وليس كصفاته
+
+200
+00:23:14,660 --> 00:23:24,020
+صفات وليس كأفعاله أفعال فالله تعالى متفرد متفرد
+
+201
+00:23:24,020 --> 00:23:32,420
+بأسماء الجلال ومتفرد بصفات الكمال ومتفرد بأفعاله
+
+202
+00:23:32,420 --> 00:23:39,600
+سبحانه وتعالىفلا يشبه مخلوق من المخلوقات الله عز
+
+203
+00:23:39,600 --> 00:23:47,040
+وجل كما لا يشبه الله عز وجل أي مخلوق من المخلوقات
+
+204
+00:23:47,040 --> 00:23:54,240
+ولذلك لا يجوز أن نضرب التمثيل أن نقول الله مثل كذا
+
+205
+00:23:54,240 --> 00:24:01,120
+أو فلان مثل كذا كما فعلت النصارى حينما قالت المسيح
+
+206
+00:24:01,120 --> 00:24:07,110
+ايه؟ ابن اللهولذلك لا يجوز بحال من الأحوال وذلك
+
+207
+00:24:07,110 --> 00:24:11,930
+لأن الله تعالى قد بين في كتابه أن الله تعالى لا
+
+208
+00:24:11,930 --> 00:24:20,930
+يشابهه شيء ايه من مخلوقاته فالأمر التاني وهو تنزيه
+
+209
+00:24:20,930 --> 00:24:29,210
+الله عن النقاص والعيوب يعني الله تبارك وتعالى كامل
+
+210
+00:24:29,210 --> 00:24:39,860
+في صفاتهالله كامل في صفاته، لا يطرأ عليه أي نقص من
+
+211
+00:24:39,860 --> 00:24:46,080
+هذه الصفات، وقد نفى الله عز وجل عن نفسه، وهناك
+
+212
+00:24:46,080 --> 00:24:55,910
+نوعين من النفي، في النفي العام والنفي الخاصإيش
+
+213
+00:24:55,910 --> 00:25:01,570
+يعني النفع العام؟ يعني أن ننفي عن الله تعالى كل
+
+214
+00:25:01,570 --> 00:25:09,730
+العيوب وكل النقائص التي ذكرها الله في كتابه والتي
+
+215
+00:25:09,730 --> 00:25:14,230
+لم يذكرها الله في كتابه، يعني مش واحد يقول هذه
+
+216
+00:25:14,230 --> 00:25:17,770
+النقائص اللي ربنا نفعها عن نفسه، إذا النقائص
+
+217
+00:25:17,770 --> 00:25:23,830
+الأخرى هي لله، لأاحنا بنقول هناك نفي عام، أي أن
+
+218
+00:25:23,830 --> 00:25:28,310
+الله تعالى ليس
+
+219
+00:25:28,310 --> 00:25:35,130
+فيه نقص، وكل أسمائه أسماء جلال، وكل صفاته صفات
+
+220
+00:25:35,130 --> 00:25:44,130
+كمال، فليس لله تعالى أي نقص، ثم النفي الخاص، وقد
+
+221
+00:25:44,130 --> 00:25:50,670
+نفى الله عن نفسهتعالوا نشوف، الزوجة، والشريك،
+
+222
+00:25:50,670 --> 00:25:58,030
+والكفؤ، والظهير، والشفيع، وأن النوم، والنؤاس،
+
+223
+00:25:58,030 --> 00:26:04,430
+والإعياء، والتعب، والموت، والجهل، والظلم، والغفلة،
+
+224
+00:26:04,430 --> 00:26:12,760
+والنسيان، والتهيز، إذا كل ما يشعرهاكل ما يشعر نقصا
+
+225
+00:26:12,760 --> 00:26:20,140
+فالله تعالى منزه عن هذا النقص. وقد جاءت الآيات
+
+226
+00:26:20,140 --> 00:26:26,840
+والأحاديث النبوية تنفي عن الله تبارك وتعالى الزوجة
+
+227
+00:26:26,840 --> 00:26:35,260
+والشريك والكفؤ. شو معنى الكفؤ؟المساوي، الكفو يعني
+
+228
+00:26:35,260 --> 00:26:43,120
+المساوي، الضهير، الضهير أيضًا الموازي، الشفيع الذي
+
+229
+00:26:43,120 --> 00:26:48,320
+يشفع بغير إذن الله تعالى، يعني الشفيع عن المتحكم،
+
+230
+00:26:48,320 --> 00:26:53,540
+الشفيع بمعنى المتحكم يدخل من يشاء ويرحم من يشاء،
+
+231
+00:26:53,540 --> 00:26:58,760
+فلا يشفع أحدإلا إيه؟ إلا بإذن الله من ذا الذي يشفع
+
+232
+00:26:58,760 --> 00:27:04,320
+عنده إلا بإذنه وعن النوم وعن النعاس لا تخذه سنة
+
+233
+00:27:04,320 --> 00:27:09,900
+ولا نوم وعن الإعياء وعن التعب والموت والجاهل
+
+234
+00:27:09,900 --> 00:27:15,100
+والظلم والغفل والنسيان والتهيز والصمم والبكم وغير
+
+235
+00:27:15,100 --> 00:27:21,390
+ذلك من إيه؟كل ما جاء في كتاب الله تعالى وفي سنة
+
+236
+00:27:21,390 --> 00:27:28,390
+رسول الله مما يشعر نقصا لله تعالى فذلك ننفيه عن
+
+237
+00:27:28,390 --> 00:27:37,770
+الله تعالى البتة طيب الاساس التاني الاساس التاني
+
+238
+00:27:37,770 --> 00:27:45,850
+وهو الاقتصار على ما ورده الاساس التاني
+
+239
+00:27:50,040 --> 00:27:59,760
+الاقتصار على الأسماء والصفات الواردة في الكتاب
+
+240
+00:27:59,760 --> 00:28:02,780
+والصنة
+
+241
+00:28:02,780 --> 00:28:06,860
+دون تجاوزهما
+
+242
+00:28:06,860 --> 00:28:17,380
+يعني الأسماء والصفات أين هو مصدر الأسماء والصفات؟
+
+243
+00:28:18,210 --> 00:28:26,550
+هل العقل؟ هل الرأي؟ هل الإلهام؟ هل الكشف؟ لأ مصدر
+
+244
+00:28:26,550 --> 00:28:34,090
+الأسماء ومصدر الصفات هو كتاب الله تعالى وسنة رسوله
+
+245
+00:28:34,090 --> 00:28:39,290
+صلى الله عليه وسلم الإمام الأسماء والصفات الثابتة
+
+246
+00:28:39,290 --> 00:28:44,740
+في الكتاب والسنة دون تجاوزها بالنقص منهالا بنقص
+
+247
+00:28:44,740 --> 00:28:51,580
+منها أيه؟ ولا زيادة عليها ولا تحريفها ولا تعطيلها
+
+248
+00:28:51,580 --> 00:28:58,300
+ولا تشبيهها ولا تحريفها وهل يقتضي ايش؟ وجوب
+
+249
+00:28:58,300 --> 00:29:03,620
+الاقتصار فيما ثبت لله من الأسماء والصفات على ما
+
+250
+00:29:03,620 --> 00:29:08,990
+ورد منها وإنفي القرآن الكريم والسنة النبوية
+
+251
+00:29:08,990 --> 00:29:16,430
+فالاسماء تتلقى بالسمعي لا بالرأي ايش يعني بالسمعي
+
+252
+00:29:16,430 --> 00:29:23,410
+لا بالرأي؟ مين يقول؟ نقل
+
+253
+00:29:23,410 --> 00:29:31,570
+نقل تالت؟ يعني
+
+254
+00:29:31,570 --> 00:29:32,150
+من الاخر اسم
+
+255
+00:29:36,430 --> 00:29:40,270
+بالسمع عن أخوها العلماء هم اللي طلعوا يسمعوا
+
+256
+00:29:40,270 --> 00:29:43,030
+للقرآن الكريم هم بالرأي من هذا ليه؟ بالسمع يعني ان
+
+257
+00:29:43,030 --> 00:29:48,690
+احنا نسمع الصفات لا انه لازم ان احنا نشوف او نشوف
+
+258
+00:29:48,690 --> 00:29:52,190
+على أرض الواقع عشان نصدق نسمع احنا نصدق المجرم
+
+259
+00:29:52,190 --> 00:29:55,590
+اللي ماخده بالسمع اللي مقصود ان الصفات مصدرها
+
+260
+00:29:55,590 --> 00:29:58,690
+الواحد اللي هو الكتاب والسنة ولا ناخد برأي واشنان
+
+261
+00:29:58,690 --> 00:30:06,270
+البشر فيها طبعا مقصود للسماعأننا نتلقاها عن القرآن
+
+262
+00:30:06,270 --> 00:30:13,510
+والسنة التي سمعناها من رسول الله صلى الله عليه
+
+263
+00:30:13,510 --> 00:30:21,970
+وسلم والتي سمعهامن جبريل عليه السلام والتي سمعها
+
+264
+00:30:21,970 --> 00:30:28,830
+جبريل من الله عز وجل أي أن هذه القضايا لا تُأخذ
+
+265
+00:30:28,830 --> 00:30:34,770
+بالرأي ولا تُأخذ بالعقل ولا تُأخذ بالكشف ولا تُأخذ
+
+266
+00:30:34,770 --> 00:30:41,010
+بالإلهامإنها يعني إيه بالسماء؟ يعني من الله عز وجل
+
+267
+00:30:41,010 --> 00:30:48,170
+جاءتنا سماعا سمعناها عن رسول الله صلى الله عليه
+
+268
+00:30:48,170 --> 00:30:54,390
+وسلم فلا يوصف الله عز وجل بما وصف به نفسه أو وصف
+
+269
+00:30:54,390 --> 00:30:59,970
+به رسوله ولا يسمى إلا بما سمى به نفسه أو سماه به
+
+270
+00:30:59,970 --> 00:31:08,150
+رسوله ليش؟ لأن الله تعالى هوأعلموا بنفسه من نفسه
+
+271
+00:31:08,150 --> 00:31:13,210
+يعني من أعلم بالله تعالى؟ من الذي أعلم بالله
+
+272
+00:31:13,210 --> 00:31:20,150
+تعالى؟ هو ولذلك هو أخبر أيه؟ عن نفسهحينما قال و
+
+273
+00:31:20,150 --> 00:31:24,770
+لله الأسماء الحسنى فادعوه بها لما قال اه و هو
+
+274
+00:31:24,770 --> 00:31:31,770
+السميع البصير هو الذي ايه اخبرنا عن نفسه او مين او
+
+275
+00:31:31,770 --> 00:31:40,090
+رسوله او سماه به رسوله صلى الله عليه وسلم يعني اما
+
+276
+00:31:40,090 --> 00:31:46,470
+هو اخبر الله عز وجل عن نفسهأو رسوله لأن النبي صلى
+
+277
+00:31:46,470 --> 00:31:54,790
+الله عليه وسلم ليس في هذا الأمر إجتهاد، كما قال جل
+
+278
+00:31:54,790 --> 00:32:00,950
+جلاله، وما ينطق عن الله إن هو إلاوحينيوها ولذلك
+
+279
+00:32:00,950 --> 00:32:06,510
+إيش قال الله عز و جل؟ قل أنتم أعلموا أم لا؟ ولذلك
+
+280
+00:32:06,510 --> 00:32:10,490
+لما قال العلماء أه إيش بيقول أحمد بن حنبل؟ ليس
+
+281
+00:32:10,490 --> 00:32:16,030
+كمثله شيء في ذاته كما وصف نفسه قد أجمل الله الصفة
+
+282
+00:32:16,030 --> 00:32:23,820
+فعدى لنفسه صفة ليس يشبه شيء من صفاتهوصفاته غير
+
+283
+00:32:23,820 --> 00:32:28,580
+محدودة، ولا معلومة إلا بما وصف به نفسه، فهو سميعًا
+
+284
+00:32:28,580 --> 00:32:33,060
+بصيرٌ بلا حد ولا تقدير، ولا يبلغ الواصفون صفته،
+
+285
+00:32:33,060 --> 00:32:37,540
+ولا نتعدى القرآن والحديث، ولا نتعدى أيه؟ القرآن
+
+286
+00:32:37,540 --> 00:32:43,500
+هذا منهج مين؟منهج أهل السنة، لا يتعدون القرآن ولا
+
+287
+00:32:43,500 --> 00:32:49,140
+الحديث، فنقول كما قال، ونصفه بما وصف به نفسه، ولا
+
+288
+00:32:49,140 --> 00:32:54,080
+نتعدى ذلك، وهذا أيضًا شيخ الإمام البخاري أيضًا
+
+289
+00:32:54,080 --> 00:33:00,340
+يتحدث عن ذلك، إذًا مجمل الأساس التاني هو أن نقتصر
+
+290
+00:33:00,340 --> 00:33:06,240
+على الأسماء والصفات الواردة في الكتاب والسنة دون
+
+291
+00:33:06,240 --> 00:33:11,640
+أن نتجاوزها لا بالنقصولا ايه ولا بالزيادة أما
+
+292
+00:33:11,640 --> 00:33:16,800
+الأساس التالت بعد ما تصلي على حبيبك المصطفى وهو
+
+293
+00:33:16,800 --> 00:33:30,840
+قطع الطمأ عن إدراك كيفية الصفات قطع
+
+294
+00:33:30,840 --> 00:33:38,930
+الطمأ عن إدراك كيفية الصفاتماذا يعني بقطع الطمأ عن
+
+295
+00:33:38,930 --> 00:33:43,250
+إدراك كيفية الصفات؟ خلّينا نمحى اللوح عشان فينا
+
+296
+00:33:43,250 --> 00:33:50,490
+شرح كثير في ذلك الحين
+
+297
+00:33:50,490 --> 00:33:55,930
+هذا الإنسان ربنا
+
+298
+00:33:55,930 --> 00:33:58,190
+صلى الله عليه و سلم خلق له عقل
+
+299
+00:34:01,280 --> 00:34:08,720
+كيف تصل العلوم والمعارف إلى العقل؟ عن طريق إيش؟
+
+300
+00:34:08,720 --> 00:34:16,220
+الحواس .. حاسة إيش؟ البصر .. حاسة السماء .. حاسة
+
+301
+00:34:16,220 --> 00:34:28,250
+الشمس .. حاسة الذوق .. حاسة اللمس أو الإحساسهذه هي
+
+302
+00:34:28,250 --> 00:34:35,230
+الحواس الخامس اللتي توصل إلى العقل مجموعة المعارف
+
+303
+00:34:35,230 --> 00:34:44,050
+العقل وحده لا ينتج معرفة العقل وحده لا ينتج معرفة
+
+304
+00:34:44,050 --> 00:34:52,360
+ولكن العقل حينما تصل اليه المعارففيركب المتشابهات
+
+305
+00:34:52,360 --> 00:35:00,180
+والنظائر ويستنتج بعد ذلك معارف جديدة غفق المعطيات
+
+306
+00:35:00,180 --> 00:35:07,820
+التي تاتيه من وين من هذه الحواس فإذا ما غاب حس من
+
+307
+00:35:07,820 --> 00:35:18,250
+الحواس إذا ما غاب حس أصبح العقل فقدجزءا معرفيا
+
+308
+00:35:18,250 --> 00:35:33,110
+عظيما جدا بحيث مثلا لو انسان ولد اعمى يطلق عليه
+
+309
+00:35:33,110 --> 00:35:42,160
+ايه الاكمه الاكمه الاكمه اي الذي ولد اعمىأما
+
+310
+00:35:42,160 --> 00:35:48,440
+الأقمع فربما يكون قد ولد بصيرا ثم أصابه مرض في
+
+311
+00:35:48,440 --> 00:35:54,700
+عينيه فامي بعد ذلك الأكمع أي الذي ولد إلى هذه
+
+312
+00:35:54,700 --> 00:36:03,160
+الدنيا لا يرا شيئاورحت أنا قطفتله ورد حمرة وقلتله
+
+313
+00:36:03,160 --> 00:36:11,460
+تفضل يا صديقي أحمد هذه وردة حمراء تعبيرا عن حبي لك
+
+314
+00:36:11,460 --> 00:36:17,760
+فأخذ هذه الوردة الحمراء وشمها وقال ما شاء الله يا
+
+315
+00:36:17,760 --> 00:36:27,250
+صديقي إنها ذو رائحة جميلةولكن ماذا تعني بقولك وردة
+
+316
+00:36:27,250 --> 00:36:34,810
+حمراء؟ قلتله يا صديقي وردة حمراء يا راجل اللون
+
+317
+00:36:34,810 --> 00:36:42,090
+الأحمر كالبطيخة الحمروعة ماكانش كالك بطيخ كان لي
+
+318
+00:36:42,090 --> 00:36:49,180
+أكلت بس أنا تذوقت طعمها ولا أرى منظرها فلو أناوانت
+
+319
+00:36:49,180 --> 00:36:54,380
+جيت ساعدتني وكلكوا جيتوا ساعدتونى وقعدنا نشرحله من
+
+320
+00:36:54,380 --> 00:37:03,580
+هى لما نموت كيف يكون اللون الأحمر هل يستطيع أن
+
+321
+00:37:03,580 --> 00:37:09,240
+يتخيل أو أن يتصور أو أن يتوهم اللون الأحمر؟ قطعا
+
+322
+00:37:09,240 --> 00:37:15,990
+لاقطعا لا؟ ليش؟ لأن اللون الأحمر ماأجاش على عقله
+
+323
+00:37:15,990 --> 00:37:23,570
+حتى يستطيع العقل تذكر صفة اللون الأحمر طيب خلينا
+
+324
+00:37:23,570 --> 00:37:29,110
+نطلب كمان مثال احنا لو جيبنا بعض الأسماء الموجودة
+
+325
+00:37:29,110 --> 00:37:35,930
+المخلوقات الموجودة ونشوف مظة
+
+326
+00:37:35,930 --> 00:37:38,930
+تفاح منجا
+
+327
+00:37:40,470 --> 00:37:45,650
+اه بطيخ محمد
+
+328
+00:37:45,650 --> 00:37:52,990
+مرسى وزير خارجية زينبابويه
+
+329
+00:37:52,990 --> 00:38:03,330
+وزير مالية جنوب أفريقيا عردب
+
+330
+00:38:03,330 --> 00:38:11,110
+طيب نشوف الآن هذه موجودة ومخلوقةالان لما انا قولت
+
+331
+00:38:11,110 --> 00:38:16,950
+موز طوالي عقلك تخيل شكل الموز، هل انت تخيلت الموز
+
+332
+00:38:16,950 --> 00:38:23,710
+قلم؟ هل تخيلت الموز كمبيوتر؟ هل تخيلت الموز تفاحة؟
+
+333
+00:38:23,710 --> 00:38:30,190
+اذا بمجرد ان انا قلت كلمة موزتصارع عقلك إلى تصور
+
+334
+00:38:30,190 --> 00:38:37,350
+شكل الموز وتميز شكل الموز عن شكل إيه غيرها من
+
+335
+00:38:37,350 --> 00:38:42,110
+الفواكه الأخرى و كذلك تفاحة و كذلك مانجة و كذلك
+
+336
+00:38:42,110 --> 00:38:49,270
+بطيخ ولا أنت بتفكر البطيخ يعني حبة بذر؟لأ البطيخة
+
+337
+00:38:49,270 --> 00:38:53,390
+أنت تدركوا شكلها وتعرفوا قدرها طيب لجينا لغاية
+
+338
+00:38:53,390 --> 00:38:58,830
+محمد مرسى لغاية لو قلنا محمد مرسى على طول مخك وراح
+
+339
+00:38:58,830 --> 00:39:03,910
+على شكل محمد مرسى طبعا لغاية لغاية احنا ايه احنا
+
+340
+00:39:03,910 --> 00:39:08,890
+مية مية طيب الان وزير خارج يدز انبابوا ايه؟ مين
+
+341
+00:39:08,890 --> 00:39:17,780
+بيعرفه؟ طويل ولا وصير؟ أسمر ولا أبيض؟تخيل ولا
+
+342
+00:39:17,780 --> 00:39:24,080
+رفيع؟ راجل ولا مراه؟ مين بيعرف؟ هل في أحدكم من
+
+343
+00:39:24,080 --> 00:39:28,020
+يعرف؟ هل في زمبابوية إله وزير خارجية ولا مالهاش
+
+344
+00:39:28,020 --> 00:39:32,760
+وزير خارجية؟ إله ولا مالهاش؟ طب في حد فيكم بيقدر
+
+345
+00:39:32,760 --> 00:39:37,960
+يقوللي إيش خصائص وزير خارجية زمبابوية؟تعرفوه؟
+
+346
+00:39:37,960 --> 00:39:43,500
+مابنعرفش، ليه مابنعرفش؟ لأنه ماشوفناش، لأن البصر
+
+347
+00:39:43,500 --> 00:39:49,540
+لم يرق هذا الشخص حتى أدرك خصائصه التي تميزه عن عبد
+
+348
+00:39:49,540 --> 00:39:54,220
+الله وعن حسين وكذلك مين وزير مالي جنوب أفريقيا، حد
+
+349
+00:39:54,220 --> 00:40:00,090
+بيعرفه فيناه؟ طيب عردب، حد بيعرف العردب؟طفاعة أيه
+
+350
+00:40:00,090 --> 00:40:05,750
+ولا فاكه ولا .. ولا حجر من الأحجار الكريمة ولا ..
+
+351
+00:40:05,750 --> 00:40:11,350
+ولا قرية ولا مدينة ولا .. ولا سمك من الأسماك ولا
+
+352
+00:40:11,350 --> 00:40:15,010
+إيش؟ حلو بيعرف؟ طب موجود العرديب ولا مش موجود؟
+
+353
+00:40:15,010 --> 00:40:20,970
+موجود، أه؟ ومشهور، ويشرب منه كثيرا، عرفتوا أيه أه؟
+
+354
+00:40:20,970 --> 00:40:26,340
+هو نوع من أنواع العصيرمشهور عند أخواننا السودانيين
+
+355
+00:40:26,340 --> 00:40:32,100
+يعني يظنون أنه يعني يحصنهم من مرض الملاريا، إذن يا
+
+356
+00:40:32,100 --> 00:40:37,280
+أخواننا من خلال هذه الأمثلة ندرك أنه عندنا قسمين
+
+357
+00:40:38,740 --> 00:40:48,480
+قسم نحن تذكرناه وعرفنا خصائصه وميزناه عن غيره من
+
+358
+00:40:48,480 --> 00:40:57,060
+الموجودات الأخرى وقسم احنا وقفنا وتوقفنا عن إدراك
+
+359
+00:40:57,060 --> 00:41:03,000
+تصوره أو تخيله أو تمييزه عن غيره من الموجودات
+
+360
+00:41:03,000 --> 00:41:03,980
+الأخرى
+
+361
+00:41:08,830 --> 00:41:15,250
+مع السماء انا ضربت مثل ليه لفقدان البصر وقيس على
+
+362
+00:41:15,250 --> 00:41:20,690
+فقدان البصر فقدان السماء فقدان الشم فقدان الذوق
+
+363
+00:41:20,690 --> 00:41:27,090
+فقدان اللمس اللي بدي اصله في النهاية ان احنا نصل
+
+364
+00:41:27,090 --> 00:41:36,130
+الى قانون قانون بشري ان الانسان اذا
+
+365
+00:41:36,130 --> 00:41:45,110
+فقدشيئا من حواسه او لم يرى الإنسان او لم يدرك
+
+366
+00:41:45,110 --> 00:41:53,590
+الإنسان أي شيء من حواسه فإنه لا يستطيع تخيل ولا
+
+367
+00:41:53,590 --> 00:41:59,510
+تصور ولا توهم الشيء الموجود متفقين ولا مش متفقين؟
+
+368
+00:41:59,510 --> 00:42:05,440
+إذا احنا بنصلى قاعدة القاعدة بتقولها القاعدةبتقول
+
+369
+00:42:05,440 --> 00:42:13,840
+كل ما لم يستستطع الحواس
+
+370
+00:42:13,840 --> 00:42:25,580
+إدراكه لا يستطيع العقل فصوره
+
+371
+00:42:25,580 --> 00:42:32,950
+تمشي القاعدة هاي و لا تمشي؟في حدا مقترض عليها؟ في
+
+372
+00:42:32,950 --> 00:42:38,250
+حدا مش فاهمها؟ طيب نيجي لموضوعنا اللي احنا بدناهيه
+
+373
+00:42:38,250 --> 00:42:45,770
+و هو ايه؟ قطع الطمأ عن إدراك كيفية الصفات طب نشوف
+
+374
+00:42:45,770 --> 00:42:54,350
+القاعدة ايه الحين الله عز وجل الله
+
+375
+00:42:54,350 --> 00:42:55,210
+عز وجل
+
+376
+00:43:01,700 --> 00:43:07,520
+الله عز وجل، هل .. هل أحدنا قدراء الله .. الله عز
+
+377
+00:43:07,520 --> 00:43:16,280
+وجل؟ هل يمكن أن نصل إلى معرفة الله بأحد هذه الحواس
+
+378
+00:43:16,280 --> 00:43:24,450
+الخمسة؟إذا نحن ندخل تحت القاعدة كل ما لم تستطع
+
+379
+00:43:24,450 --> 00:43:31,390
+الحواس إدراكه لا يستطيع العقل تصوره ولذلك نحن
+
+380
+00:43:31,390 --> 00:43:37,670
+حينما يعني الإنسان .. الإنسان حينما يقحم عقله ..
+
+381
+00:43:37,670 --> 00:43:45,890
+حينما يقحم عقله لكي يتصور الذات الإلهيةويتخيل
+
+382
+00:43:45,890 --> 00:43:51,750
+ويتوهم ويصرح هل يستطيع أن يصل إلى حقيقة شيء؟ لأ
+
+383
+00:43:51,750 --> 00:43:57,170
+ولذلك رسول صلى الله عليه وسلم لما قال من أراد أن
+
+384
+00:43:57,170 --> 00:44:04,930
+يعرف الله عز وجل قال ايه؟ تفكروا .. تفكروا في خلق
+
+385
+00:44:04,930 --> 00:44:14,700
+الله و لا تفكروافي ذاته ليش قالك في حدثين حدث
+
+386
+00:44:14,700 --> 00:44:24,520
+بيقول فإنكم لن تقدروا قدره وفي رواية أخرى فتهلكوا
+
+387
+00:44:24,520 --> 00:44:32,930
+يعني الإنسان مهمامعنى تفكروا في خلق الله ولا
+
+388
+00:44:32,930 --> 00:44:37,390
+تفكروا في ذاتهم فإنكم لن تقدروا قدره واحنا قلنا
+
+389
+00:44:37,390 --> 00:44:43,750
+الإنسان حينما فقد البصر لم يستطع أن يتخيل اللون
+
+390
+00:44:43,750 --> 00:44:51,890
+ايه؟ اللون الأحمرونحن لم ندرك الله تعالى بأي حاسة
+
+391
+00:44:51,890 --> 00:44:58,010
+من الحواس وبالتالي لن نستطيع أن نقدر قدره فمهما
+
+392
+00:44:58,010 --> 00:45:05,130
+تخيلت العقول وتصورت العقول وتواهمت العقول فالله عز
+
+393
+00:45:05,130 --> 00:45:13,570
+وجل بخلاف ذلك وعلى المرء أن يحترم ايه؟ يحترم عقله
+
+394
+00:45:13,820 --> 00:45:19,380
+ليش؟ لأن هذه الحواس الخامسة هاي اللي بتوصل للعقل،
+
+395
+00:45:19,380 --> 00:45:25,240
+وين سقف المعرفة تبعها؟ إلها سقف، لإيش؟ لأن البصر
+
+396
+00:45:25,240 --> 00:45:30,140
+إنه سجف، يعني ليه البصر مطلق؟هذه البصر المطلق
+
+397
+00:45:30,140 --> 00:45:34,940
+البصر يرى كيلو اتنين كيلو بعد ذلك لا يرى البصر لا
+
+398
+00:45:34,940 --> 00:45:39,680
+يرى اللذي ايه؟ من خلف الحائط البصر لا يرى الصغير
+
+399
+00:45:39,680 --> 00:45:42,920
+الحقير هل نستطيع أن نرى الفيروسات والبكتيريا
+
+400
+00:45:42,920 --> 00:45:47,780
+بعيوننا؟ طب هل هي مش موجودة؟ موجودة بدليل انه لو
+
+401
+00:45:47,780 --> 00:45:53,440
+جبنا مايكروسكوب مايكروسكوب درجة البعيد اللي هو ال
+
+402
+00:45:53,440 --> 00:45:55,540
+telescope اللي هي درجة البعيد ومايكروسكوب اللي هي
+
+403
+00:45:55,540 --> 00:46:01,590
+ايه؟ اللي يكبر لنا الصغيرطيب إذا إحنا أدركنا من
+
+404
+00:46:01,590 --> 00:46:07,270
+خلال ال microscope أن هناك حيوانات صغيرة لاتدركوا
+
+405
+00:46:07,270 --> 00:46:11,470
+إيه حواسنا لكن هي موجودة ولا مش موجودة؟ موجودة
+
+406
+00:46:11,470 --> 00:46:18,490
+وكذلك باقي عليه باقي الحواس ولذلكأننا لا نستطيع أن
+
+407
+00:46:18,490 --> 00:46:25,630
+نتخيل الباري، وقال بعض العلماء أن للفاني أن يتخيل
+
+408
+00:46:25,630 --> 00:46:31,510
+الباقي، أن للفاني أن يتخيل الباقي، ولذلك كل مَن،
+
+409
+00:46:31,510 --> 00:46:32,350
+كل مَن
+
+410
+00:46:35,600 --> 00:46:41,580
+في الذات الإلهية عليه أن يحترم عقله، عليه أن يحترم
+
+411
+00:46:41,580 --> 00:46:47,980
+عقله، فكما أن بصره محدود وسمه محدود وشمه محدود
+
+412
+00:46:47,980 --> 00:46:54,400
+وذوقه محدود ولمسه محدود، فعقله أيضًا في التصور
+
+413
+00:46:54,400 --> 00:47:00,630
+محدودفالعقل لا يستطيع أن يتخيل ولا أن يتصور
+
+414
+00:47:00,630 --> 00:47:07,990
+الباقي، ولذلك عليه إيش ساوي؟ أن يقطع الطمع عن إيش؟
+
+415
+00:47:07,990 --> 00:47:18,530
+عن إدراك كيفية هذه الصفات، ليش؟ لأنلأن تصور الصفة
+
+416
+00:47:18,530 --> 00:47:24,490
+هو جزء من تصور الذات، تصور الصفة جزء من تصور
+
+417
+00:47:24,490 --> 00:47:29,710
+الذات، يعني لو أنت سألتني كيف أنا أبصر أو كيف أنت
+
+418
+00:47:29,710 --> 00:47:34,750
+تبصر، أقول إن لك عينان، و العينين هدولة فيهن إيه؟
+
+419
+00:47:34,750 --> 00:47:40,380
+قرانية، فيهن شبكية، و الصورة؟الاشياء بتتعكس على
+
+420
+00:47:40,380 --> 00:47:45,040
+العين والعين بتتقط هذه الصورة بتوصلها للعجل والعجل
+
+421
+00:47:45,040 --> 00:47:50,080
+بيوصل للعين ان هذه صورة فلان، ابن فلان، واضح؟ اذا
+
+422
+00:47:50,080 --> 00:47:57,680
+انا لما توقفت على ذاتك عرفت كيف تعلق صفة البصر
+
+423
+00:47:57,680 --> 00:48:04,290
+عندك، واضح؟لكن هل أنا توقفت على ذات الله عز وجل؟
+
+424
+00:48:04,290 --> 00:48:09,390
+قطعا لا، وبالتالي لا أستطيع أن أدرك صفات الله
+
+425
+00:48:09,390 --> 00:48:16,510
+تعالى، وعليه فيجب أن أقطع الطمأ عن إدراك كيفية هذه
+
+426
+00:48:16,510 --> 00:48:20,870
+الصفات طيب الله يعطيكوا العافية، ان شاء الله نكمل
+
+427
+00:48:20,870 --> 00:48:21,530
+المحاضرة الماضية
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c59ca5d10051c8cf995743be6faa2b5cf363c73e
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4.srt
@@ -0,0 +1,1177 @@
+1
+00:00:20,700 --> 00:00:23,040
+طب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,040 --> 00:00:27,020
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا
+
+3
+00:00:27,020 --> 00:00:30,460
+محمد وعلى آله وصحبه وسلم إن شاء الله عنوان 
+
+4
+00:00:30,460 --> 00:00:35,300
+محاضرتنا اليوم هنتحدث فيه عن الولاء والبراء
+
+5
+00:00:35,300 --> 00:00:44,060
+والولاء والبراء هو من العقائد التي تخفى على كثير
+
+6
+00:00:44,060 --> 00:00:52,910
+من الناس وذلك لأن الولاء والبراء مرتبط ارتباطًا 
+
+7
+00:00:52,910 --> 00:01:00,290
+وثيقًا بالإيمان بالله تعالى أي كأن الولاء والبراء
+
+8
+00:01:00,290 --> 00:01:04,430
+هو نتيجة طبيعية 
+
+9
+00:01:04,430 --> 00:01:11,010
+للإيمان بالله فإذا آمنت بالله وأحببت الله تعالى
+
+10
+00:01:11,010 --> 00:01:21,660
+فإنني حينئذ يجب علي أن أحب كل من يحب الله وأبغض كل
+
+11
+00:01:21,660 --> 00:01:28,740
+من يبغضه الله وحب من يحبه الله وأبغض من يبغضه الله 
+
+12
+00:01:28,740 --> 00:01:36,690
+وحب من يحب الله وحب من يعلن دين الله وأبغض كل من 
+
+13
+00:01:36,690 --> 00:01:42,050
+يبغض الإسلام ويبغض أولياء الله تبارك وتعالى هذه 
+
+14
+00:01:42,050 --> 00:01:48,350
+نتيجة طبيعية فما هي عقيدة الولاء والبراء سنتحدث إن 
+
+15
+00:01:48,350 --> 00:01:53,830
+شاء الله في ثلاث محاضرات متتالية عن الولاء والبراء 
+
+16
+00:01:53,830 --> 00:01:58,090
+وقبل أن نخوض في تفصيلات الولاء والبراء نقف عند 
+
+17
+00:01:58,090 --> 00:02:05,070
+معنى الولاء والبراء في اللغة وفي الاصطلاح أما في 
+
+18
+00:02:05,070 --> 00:02:11,110
+اللغة كما هو معلوم الولاء من المولى وضرب لنا 
+
+19
+00:02:11,110 --> 00:02:19,510
+الباحث يعني مثال هو أن يتشاجر اثنان فيأتي ثالث لكي 
+
+20
+00:02:19,510 --> 00:02:28,580
+يصلح بينهما أو يحكم بينهما فيكون له هوى وميل مع 
+
+21
+00:02:28,580 --> 00:02:37,600
+أحدهما دون الآخر فيحكم لأخيه من حق أخيه فهذه 
+
+22
+00:02:37,600 --> 00:02:42,240
+الموالاة وهذا الميل القلبي وهذه النصرة في الحكم 
+
+23
+00:02:42,240 --> 00:02:51,600
+هنا هذه هي الموالاة والمولى يطلق على مجموعة من
+
+24
+00:02:51,600 --> 00:02:57,420
+الأسماء تطلق على الربّ  لما قال المؤمنون الله مولانا 
+
+25
+00:02:57,420 --> 00:03:07,130
+ولا مولى لكم وتطلق على السيد من مولاك يا فلان؟ يقول 
+
+26
+00:03:07,130 --> 00:03:13,910
+مولاي فلان الفلان يعني من سيدك يا فلان وتطلق على 
+
+27
+00:03:13,910 --> 00:03:20,410
+الناصر والمحب والمنعم والمعتق وهذه المعاني كلها
+
+28
+00:03:20,410 --> 00:03:26,750
+تقوم على أمرين مهمين هي المحبة والنصرة فإذا وجدت 
+
+29
+00:03:26,750 --> 00:03:33,780
+المحبة وجدت النصرة إذن الموالاة قائمة على المحبة
+
+30
+00:03:33,780 --> 00:03:40,200
+وقائمة على النصرة والله تعالى قال ومن يتولهم منكم 
+
+31
+00:03:40,200 --> 00:03:47,660
+فإنه منهم أي من يحبهم وينصرهم فإن هو ينصرهم ويتبعهم
+
+32
+00:03:47,660 --> 00:03:54,100
+فإنه سيكون منهم أي من أحب اليهود والنصارى فإنه 
+
+33
+00:03:54,100 --> 00:03:59,980
+يحشر معهم يوم القيامة من أحب المنافقين فسيحشر مع 
+
+34
+00:03:59,980 --> 00:04:07,260
+المنافقين من أحب الفساق فسيحشر مع الفساق من أحبّ
+
+35
+00:04:07,260 --> 00:04:15,030
+الناس يحشرون على شاكلتهم يوم القيامة وعليه ومن
+
+36
+00:04:15,030 --> 00:04:19,350
+يتولهم .. من يتول اليهود فهو منكم فهو منهم ومن 
+
+37
+00:04:19,350 --> 00:04:24,110
+يتول النصارى منكم فهو منهم ومن يتول المرتد منكم
+
+38
+00:04:24,110 --> 00:04:31,190
+فهو منهم ومن يتول الفاسق منكم فهو منهم والموالاة ضد 
+
+39
+00:04:31,190 --> 00:04:38,050
+المعاداة، والولي هو القريب، فلان يلي فلان في 
+
+40
+00:04:38,050 --> 00:04:45,790
+السكن، أو فلان يجلس بموالاة فلان، إيش يعني؟ يعني 
+
+41
+00:04:45,790 --> 00:04:52,730
+قريب منه، فالموالاة تعني القرب والدنو والمجانبة مع 
+
+42
+00:04:52,730 --> 00:05:01,520
+بعضهم بعض والتولي بمعنى الإعراض فلان تولى عنه أي 
+
+43
+00:05:01,520 --> 00:05:07,920
+أعرض عنه وانت تولوا يستبدل قومًا غيركم، أه ثم لا 
+
+44
+00:05:07,920 --> 00:05:15,100
+يكونوا أمثالكم أما الموالاة في الاصطلاح الشرعي، فهي 
+
+45
+00:05:15,100 --> 00:05:21,000
+قائمة على النصرة والمحبة والإكرام والاحترام أو إيش
+
+46
+00:05:21,000 --> 00:05:26,900
+كمان؟ كل معاني طلع أي معنى من معاني المحبة والنصرة
+
+47
+00:05:26,900 --> 00:05:34,900
+والعلاقة بين الناس هذه تعدّ مظاهرًا من مظاهر إيه 
+
+48
+00:05:34,900 --> 00:05:40,220
+الموالاة، ليست القضية قائمة فقط على هذه المصطلحات،
+
+49
+00:05:40,220 --> 00:05:45,420
+بل أي مصطلح يعني حبك لأعداء الله تبارك وتعالى أو 
+
+50
+00:05:45,420 --> 00:05:52,100
+قربك لهم، كإطعامهم والتعاطف والتكافل والتعاون كل هذه
+
+51
+00:05:52,100 --> 00:05:57,320
+معاني من معاني المولى والله تبارك وتعالى يعني قال
+
+52
+00:05:57,320 --> 00:06:03,220
+الله ولي الذين آمنوا أي الله ناصرهم والله محبهم
+
+53
+00:06:03,220 --> 00:06:08,060
+والله تبارك وتعالى يعني يتولى أمرهم فإذا كانت 
+
+54
+00:06:08,060 --> 00:06:14,250
+النصرة والمحبة والإكرام والكون ما المحبوبي، ظاهرًا
+
+55
+00:06:14,250 --> 00:06:19,890
+وباطنًا، ظاهرًا بالأعمال الظاهرة، كاللسان والفعل
+
+56
+00:06:19,890 --> 00:06:27,130
+وباطنًا كالمحبة في القلب، إذا إما أن يكون الموالاة
+
+57
+00:06:27,130 --> 00:06:32,550
+بالباطن، بالباطن يعني بالقلب، كأن أتمنى أن يظهر 
+
+58
+00:06:32,550 --> 00:06:39,230
+اليهود على المسلمين أو أحب اليهود أو أبغض المسلمين
+
+59
+00:06:39,230 --> 00:06:45,370
+أو ظاهرًا باللسان كأن أنصرهم باللسان فأدعو لهم 
+
+60
+00:06:45,370 --> 00:06:52,720
+وأنظر لفكرتهم أو أقوم بعمل ما نصرة لهم كأن أتجسس
+
+61
+00:06:52,720 --> 00:06:58,920
+على المسلمين وأوصل أخبار المجاهدين لليهود فكل ذلك 
+
+62
+00:06:58,920 --> 00:07:03,960
+من الموالاة المنهي عنها في شرعنا سبحانه وتعالى
+
+63
+00:07:03,960 --> 00:07:10,540
+فموالاة الكفار تعني أن نتقرب إليهم وأن نظهر الودّة 
+
+64
+00:07:10,540 --> 00:07:17,370
+لهم بالأفعال والأقوال والنوايا أما البراء في اللغة
+
+65
+00:07:17,370 --> 00:07:24,230
+البراء في اللغة برئ إذا تخلص وبرئ إذا تنزه وبرئ 
+
+66
+00:07:24,230 --> 00:07:32,590
+إذا تبادأ فيكون التبرء بمعنى التخلص والتنزه 
+
+67
+00:07:32,590 --> 00:07:39,650
+والتباعد ولكن لا يكون ذلك إلا بعد إعذار
+
+68
+00:07:41,430 --> 00:07:49,770
+وإنذار وبرئ وبرئ القمر من الشمس أي تلك الليلة التي 
+
+69
+00:07:49,770 --> 00:07:57,050
+لا يشع فيها القمر أي ضوء من ضوء الشمس أي هي الليلة 
+
+70
+00:07:57,050 --> 00:08:03,330
+التي يختفي فيها القمر فلان كاد نراه لأن القمر جزء 
+
+71
+00:08:03,330 --> 00:08:09,890
+منه مشاع عاكس لضوء الشمس والجزء الآخر معتم
+
+72
+00:08:09,890 --> 00:08:16,250
+حينما يكون القمر كله معتم فيكون القمر قد إيه؟ قد 
+
+73
+00:08:16,250 --> 00:08:23,430
+تنزع وقد إيه؟ تبرأ من الشمس إيه بمعنى أنه لا يشيع 
+
+74
+00:08:23,430 --> 00:08:29,210
+ضوء من ضوء الشمس ليلة يتبرأ القمر من إيه؟ من الشمس
+
+75
+00:08:29,210 --> 00:08:36,390
+وهي أول ليلة من الشهر وأما البراءة في الاصطلاح فهي
+
+76
+00:08:36,390 --> 00:08:45,730
+البعد والخلاص والعداوة بعد الإعذار والإنذار يعني 
+
+77
+00:08:45,730 --> 00:08:49,830
+إيه البعد والخلاص؟ يعني أن تبتعد عنه، أن تتخلص 
+
+78
+00:08:49,830 --> 00:08:54,890
+منه، أن تتبرأ منه، أن تهاديَه، لأنه يهادي الله 
+
+79
+00:08:54,890 --> 00:09:00,580
+تبارك وتعالى ورسوله ودينه والمؤمنين ولكن لا يكون
+
+80
+00:09:00,580 --> 00:09:06,880
+ذلك إلا بعد إقامة الحجة عليه وإقامة الدليل عليه 
+
+81
+00:09:06,880 --> 00:09:14,480
+إعذاره وإنذاره، فإذا لم يلتفت إلى هذا الإعذار وإلى 
+
+82
+00:09:14,480 --> 00:09:19,500
+هذا الإنذار، وبقى على سلوكه الذي يهادي فيه الله 
+
+83
+00:09:19,500 --> 00:09:25,640
+ورسوله والمؤمنين، فحينئذ وجب على المؤمن أن يتبرأ
+
+84
+00:09:25,640 --> 00:09:31,820
+من هؤلاء جميعًا، هنا كلام جميل للإمام شيخ الإسلام
+
+85
+00:09:31,820 --> 00:09:37,840
+ابنه تيمية ماذا يقول في توضيح معنى الولاء والبراء، 
+
+86
+00:09:37,840 --> 00:09:44,590
+يقول الولاية ضد العداوة وأصل الولاية المحبة والقرب،
+
+87
+00:09:44,590 --> 00:09:49,650
+وأصل العداوة البغض والبعد، والولي هو القريب يقال 
+
+88
+00:09:49,650 --> 00:09:54,710
+هذا يلي هذا يقترب منه، فإذا كان ولي الله والموافق
+
+89
+00:09:54,710 --> 00:10:01,550
+المتابع له فيما يحبه ويرضاه، لماذا سمي يعني أولياء 
+
+90
+00:10:01,550 --> 00:10:07,070
+الله بأولياء الله؟ لأن الولي هو الذي يتابع كل ما 
+
+91
+00:10:07,070 --> 00:10:12,650
+أمر الله تبارك وتعالى وينتهي عن ما نهى الله فمن 
+
+92
+00:10:12,650 --> 00:10:19,610
+شدة تمسكه بأمر الله تعالى وابتعده عن نهي الله 
+
+93
+00:10:19,610 --> 00:10:24,930
+تبارك وتعالى فإن الله تعالى سماهم إيه؟ سماهم 
+
+94
+00:10:24,930 --> 00:10:31,470
+أولياء ولذلك كل من يعادي وليًّا من أولياء الله تعالى
+
+95
+00:10:31,850 --> 00:10:36,630
+فهو في الحقيقة كأنما يعادي مين؟ كأنما يعادي الله 
+
+96
+00:10:36,630 --> 00:10:42,750
+تبارك وتعالى، لأن هؤلاء الأولياء حينما يعادون من 
+
+97
+00:10:42,750 --> 00:10:50,120
+قبل أعداء الإسلام، لا يعادونهم يعني لجمالهم ولا 
+
+98
+00:10:50,120 --> 00:10:57,860
+لبياضهم ولا لأموالهم ولا يعني لنسبهم وحسبهم إنما
+
+99
+00:10:57,860 --> 00:11:03,820
+يعادون الأولياء ليه؟ لأن هؤلاء الأولياء يحملون دين
+
+100
+00:11:03,820 --> 00:11:09,300
+الله تبارك وتعالى ولذلك هم يغلفون العداوة للأولياء
+
+101
+00:11:09,530 --> 00:11:14,490
+ولكن في الحقيقة يعادون إيه؟ يعادون دين الله، ولذلك
+
+102
+00:11:14,490 --> 00:11:18,610
+رأى الله عز وجل في الحديث القدسي حينما قال من هذا
+
+103
+00:11:18,610 --> 00:11:26,320
+إيه؟ من عاد لي وليًّا ومن عاد لي وليًّا فقد بارزني
+
+104
+00:11:26,320 --> 00:11:32,580
+بالمحاربة فقد كأنه يعني يحارب الله تبارك وتعالى.
+
+105
+00:11:32,600 --> 00:11:38,560
+الآن نحن في العنوان الثاني الولاء والبراء وصلتهما
+
+106
+00:11:38,560 --> 00:11:46,230
+بالشهادتين هل الولاء والبراء له علاقة بالشهادتين
+
+107
+00:11:46,230 --> 00:11:51,490
+ولا ما له علاقة بالشهادتين؟ يعني هل الشهادتين 
+
+108
+00:11:51,490 --> 00:11:56,430
+اللي أنا بدخل فيه من الإسلام، هل الولاء والبراء
+
+109
+00:11:56,430 --> 00:12:03,370
+جزء من مفهوم الشهادتين ولا لا؟ قطعًا نعم ولذلك يجب 
+
+110
+00:12:03,370 --> 00:12:09,550
+علي أنا كمؤمن أفهم مفهوم الولاء والبراء علشان تكون
+
+111
+00:12:09,550 --> 00:12:15,090
+شهادة شهادة شهادة إيه؟ شهادة صحيحة مش تكون شهادة
+
+112
+00:12:15,090 --> 00:12:22,770
+في واد والافعال والقلوب في واد آخر ولذلك وجب علي 
+
+113
+00:12:22,770 --> 00:12:31,330
+أن أفهم أنا مفهوم الشهادتين ومدى ارتباط الولاء
+
+114
+00:12:31,330 --> 00:12:36,090
+والبراء في الشهادتين؟ لما بيقولوا مقصود بالشهادتين
+
+115
+00:12:36,090 --> 00:12:39,790
+هو أنا أشهد أن لا إله إلا الله وأشهد أن محمدًا رسول
+
+116
+00:12:39,790 --> 00:12:44,810
+الله، طب إيش معناه أشهد؟ أن لا إله إلا الله قالك
+
+117
+00:12:44,810 --> 00:12:50,770
+أشهد أنه لا معبود بحق إلا الله ثم أشهد أن محمدًا 
+
+118
+00:12:50,770 --> 00:12:56,170
+رسول الله أي أشهد أن محمدًا صلى الله عليه وسلم لم 
+
+119
+00:12:56,170 --> 00:13:02,670
+يكن داعيًا للنبوة ولكن هو مجتبى ومصطفى ومختار من الله 
+
+120
+00:13:02,670 --> 00:13:08,150
+تبارك وتعالى ليكون عبده ورسوله أرسله الله بالهدى ودين 
+
+121
+00:13:08,150 --> 00:13:14,280
+الحق ليظهره على الدين كلّه فبقى في كلام جميل أيضًا 
+
+122
+00:13:14,280 --> 00:13:20,180
+لشيخ الإسلام ابن تيمية يقول كلامًا حلوًّا جميلًا ليس
+
+123
+00:13:20,180 --> 00:13:26,160
+للقلوب سرور ولا لذة تامة إلا في محبة الله يعني إذا
+
+124
+00:13:26,160 --> 00:13:30,900
+أراد العبد أن يصل إلى السعادة كما قال النبي ثلاثة
+
+125
+00:13:30,900 --> 00:13:35,420
+من كنا فيه وجد إيه حلاوة الإيمان إيش أول حاجة أن 
+
+126
+00:13:35,420 --> 00:13:41,590
+يكون الله ورسوله أعزّ إليه مما سواه ما يعني يجد
+
+127
+00:13:41,590 --> 00:13:47,230
+المرء سعادته سعادته في حب الله تبارك وتعالى 
+
+128
+00:13:47,230 --> 00:13:53,690
+فبمقدار حبك لله بمقدار تقربك إلى الله بمقدار
+
+129
+00:13:53,690 --> 00:13:59,690
+عبادتك لله تعالى فإنك تنال السعادة والنّعيم القلبية فإن 
+
+130
+00:13:59,690 --> 00:14:06,880
+لهذه السعادة لذة وسرور فمن لم يحس بهذه السعادة ولا 
+
+131
+00:14:06,880 --> 00:14:12,300
+بهذه اللذة بيكون قلبه يا جماعة قلبه قاسي بعيد عن 
+
+132
+00:14:12,300 --> 00:14:18,260
+شعاع الإيمان الصحيح والتقرب إليه بما يحبه والتقرب
+
+133
+00:14:18,260 --> 00:14:23,300
+إليه بما يحبه مش أنا بحبه حب الله تعالى ويحب رسول
+
+134
+00:14:23,300 --> 00:14:27,980
+الله صلى الله عليه وسلم وأنا في الحقيقة كل أعمالي 
+
+135
+00:14:27,980 --> 00:14:33,850
+بعيدة عن محبة الله طالِعْ إليها وأنت تظهر حبه هذا
+
+136
+00:14:33,850 --> 00:14:39,810
+لعَمْرِي في القياس شيءٌ شنيع، إن كان حبك صادقًا لعَطَفتَه،
+
+137
+00:14:39,810 --> 00:14:45,750
+إن المحبة لمن يحب مطيعَه، ولا تمكن محبته إلا إيه؟
+
+138
+00:14:45,750 --> 00:14:49,910
+بالإعراض عن كل محبوب سواه، أي لا ينازع الله في
+
+139
+00:14:49,910 --> 00:14:54,690
+محبته أي شيء من المخلوقات، وهذا حقيقة لا إله إلا 
+
+140
+00:14:54,690 --> 00:14:58,410
+الله، أي لا أحد يداني ولا يوازي ولا يساوي ولا
+
+141
+00:14:58,410 --> 00:15:03,190
+يقارِبُ من محبة الله تبارك وتعالى، وهي ملة إبراهيم
+
+142
+00:15:03,190 --> 00:15:08,200
+الخليل وسام الأنبياء صلوات الله وسلامه عليه، أما 
+
+143
+00:15:08,200 --> 00:15:14,820
+قولنا محمد رسول الله معناها أن أصدق وأتابع الحبيب 
+
+144
+00:15:14,820 --> 00:15:20,800
+محمد صلى الله عليه وسلم فيما جاء فيه من ربه من أمر
+
+145
+00:15:20,800 --> 00:15:26,820
+أو من نهي أو من زجر وعلى ذلك فتكون لا إله إلا
+
+146
+00:15:26,820 --> 00:15:36,620
+الله، آفة ولا وبراءة ونفي وإثبات لا إله إلا
+
+147
+00:15:36,620 --> 00:15:49,970
+الله فيها ولا وبرا وفيها نفي وإثبات نشوف ماذا 
+
+148
+00:15:49,970 --> 00:15:57,490
+في لا إله إلا الله من ولاء وبراء وماذا فيها من نفي
+
+149
+00:15:57,490 --> 00:16:05,390
+وإثبات طيب النقطة الأولى فيها ولاء لدينه ولكتابه 
+
+150
+00:16:05,390 --> 00:16:13,590
+وسنة نبيه وفيها براءة من كل طاغوت عبد من دون الله 
+
+151
+00:16:13,590 --> 00:16:20,100
+تبارك وتعالى فمعنى لا إله إلا الله أي أنا لا أوالي
+
+152
+00:16:20,100 --> 00:16:26,740
+إلا دينك وكتابك ونبيك يا الله يعني لا أحب إلا إياك 
+
+153
+00:16:26,740 --> 00:16:31,160
+يا الله وسنة نبيك ومحمد صلى الله عليه وسلم في 
+
+154
+00:16:31,160 --> 00:16:38,620
+المقابل أتبرأ من كل ما يناقض دينك وكل من يفتري على 
+
+155
+00:16:38,620 --> 00:16:44,840
+إيه؟ على كتابك أو كل من يزاعِمُ رسولك فأتبرأ من كل
+
+156
+00:16:44,840 --> 00:16:51,000
+مين؟ من كل طاغوت عبد من دون الله تبارك وتعالى
+
+157
+00:16:51,000 --> 00:16:56,780
+وتأله على الله تعالى فمن يكفر بالطاغوت ويؤمن 
+
+158
+00:16:56,780 --> 00:17:02,620
+بالله فقد استمسك بالعروة الوثقى، طيب هي نقطة، نقطة
+
+159
+00:17:02,620 --> 00:17:09,740
+ثانية إيه؟ كلمة التوحيد فيها إيش؟ ولا أؤمنّ ولا
+
+160
+00:17:09,740 --> 00:17:15,400
+أؤمِّنُ لشرع الله تبارك وتعالى، معنى لا إله إلا
+
+161
+00:17:15,400 --> 00:17:22,390
+الله، أي لا مشرعة إلا الله لا إله إلا الله، أي لا
+
+162
+00:17:22,390 --> 00:17:31,230
+أرتضي شرعًا سواه شرعك يا الله، وفي المقابل أنا أتبرأ
+
+163
+00:17:31,230 --> 00:17:39,160
+من كل قانون أو من كل دستور أو من كل ملة أو من كل 
+
+164
+00:17:39,160 --> 00:17:47,400
+دين أو من كل أي حزب أو جماعة تتناقض مع شريعتك يا
+
+165
+00:17:47,400 --> 00:17:52,020
+الله والله تعالى أمرنا باتباع شريعتي حينما قال 
+
+166
+00:17:52,020 --> 00:17:58,480
+إيه؟ اتبعوا ما أنزل إليكم من ربكم، من مين؟ من ربكم،
+
+167
+00:17:58,480 --> 00:18:03,880
+أي من الله، ولا تتبعوا من دونه أولياء قليلًا ما
+
+16
+
+201
+00:21:38,840 --> 00:21:45,010
+ما هذه التي تعبدون؟ قالوا: هذه أصنام نعبدها يا ناس.
+
+202
+00:21:45,010 --> 00:21:50,610
+تنطرها فتنطرنا، يعني نطلب منها المطر فتنطرنا، 
+
+203
+00:21:50,610 --> 00:21:58,360
+وناس تنصرها فتنصرنا، وناس تشفيها فتشفينا. إيش ما 
+
+204
+00:21:58,360 --> 00:22:02,120
+بنطلب منها إيش؟ إيه بتعملنا؟ قالوا: أطوني واحدة
+
+205
+00:22:02,120 --> 00:22:08,200
+فأعطي هبل فأخذ حمل هبل، وأخذوا معاوين على الجزيرة 
+
+206
+00:22:08,200 --> 00:22:13,660
+العربية، وهناك أخذ الناس يتمسحون به ويتبركون به 
+
+207
+00:22:13,660 --> 00:22:18,740
+حتى انتشرت عدوى هذه يعني الأصنام بين القبائل
+
+208
+00:22:18,740 --> 00:22:24,930
+فتنافسوا في من يكون قبيلته صنمه من أعظم الأصنام حتى
+
+209
+00:22:24,930 --> 00:22:29,450
+تبارز الناس وتنافسوا فيما بينهم حتى وصل عدد
+
+210
+00:22:29,450 --> 00:22:34,350
+الأصنام إلى 360 صنمًا، عندما فتح رسول الله صلى الله 
+
+211
+00:22:34,350 --> 00:22:40,050
+عليه وسلم. طيب هذه الآلهة الطواغيط، هو من أُبِد وهو 
+
+212
+00:22:40,050 --> 00:22:45,850
+راضٍ أو رشّها للعبادة. الطواغيط إيش معناه؟ طاغوت 
+
+213
+00:22:45,850 --> 00:22:54,370
+يعني تجاوز الحدّة، طغى، تجاوز الحدّة، بمعنى زي يعني 
+
+214
+00:22:54,370 --> 00:23:02,240
+فلان تجاوز حدّه في المعصية. فالذي يطغى يعني من عبد وهو
+
+215
+00:23:02,240 --> 00:23:08,280
+هو راضٍ، كأن يأتيني إنسان ويتوجه إلى عبادتي أو أنا
+
+216
+00:23:08,280 --> 00:23:12,560
+أقول له: تعالى اعبدني، تعالى اعبدني من دون الله
+
+217
+00:23:12,560 --> 00:23:19,420
+فبركه وتعالى. فمن رشّح نفسه أو رشّحه للعبادة وواضيه 
+
+218
+00:23:19,420 --> 00:23:26,440
+بذلك فهو طاغوت، قد تجاوز الحد في الكفر والمعصية. أما 
+
+219
+00:23:26,440 --> 00:23:33,670
+الأنداد، فالأنداد، وما جذبك عن دين الإسلام يعني إيه؟
+
+220
+00:23:33,670 --> 00:23:39,930
+الند يعني المساوي. الند يعني إيه؟ المساوي. يعني أن 
+
+221
+00:23:39,930 --> 00:23:47,890
+تجعل أحدًا غير الله تعالى يساوي الله تعالى في
+
+222
+00:23:47,890 --> 00:23:54,790
+قلبك. فإذا أحببت أحدًا من المخلوقات أو من الموجودات
+
+223
+00:23:54,790 --> 00:24:00,440
+كان يكون إيه؟ إنسانًا أو يكون حجرًا أو يكون مالًا أو تكون
+
+224
+00:24:00,440 --> 00:24:04,340
+عشيرة أو تكون أي حاجة في هذه الدنيا. إذا أنت 
+
+225
+00:24:04,340 --> 00:24:10,380
+ارتقيت بحب هذه الأشياء المخلوقات لتوازيها، لتوازي
+
+226
+00:24:10,380 --> 00:24:17,040
+محبة الله تعالى، فأنت متخذ هذه المخلوقات ندًا لله 
+
+227
+00:24:17,040 --> 00:24:21,860
+تبارك وتعالى. إذا ما جوابك عن دين الإسلام من أهل
+
+228
+00:24:21,860 --> 00:24:26,720
+أو مسلك أو عشيرة أو مال، فهو ندٌّ. ومن الناس من 
+
+229
+00:24:26,720 --> 00:24:32,060
+يتخذوا من دون الله أندادًا، يحبونهم كحب الله، ولكن 
+
+230
+00:24:32,060 --> 00:24:40,410
+المؤمنين أشدّ حبًا لله. أما النوع الرابع
+
+231
+00:24:40,410 --> 00:24:47,370
+الأرباب هو من أفتاك بمخالفة الحق وأطعته، والأرباب
+
+232
+00:24:47,370 --> 00:24:51,850
+يمكن أن يكون أي أحد، ممكن أن تكون أنت، ممكن أن 
+
+233
+00:24:51,850 --> 00:24:58,050
+أكون أنا. إذا أنا وقفت أمامك وقلت لك إن الزنا حلال
+
+234
+00:24:58,050 --> 00:25:06,050
+فقطعتني فأنت متخذاني ربًّا، يعني أنا شرعت لك فحللت لك
+
+235
+00:25:06,050 --> 00:25:13,590
+الحرام أو حرمت لك الحلال فقطعتني فأنت متخذاني ربًّا
+
+236
+00:25:13,590 --> 00:25:20,720
+فأي مخلوق نطيعه فيما يخالف شرع الله تعالى وأمر
+
+237
+00:25:20,720 --> 00:25:26,140
+الله تعالى، فنحن متخذو هذا الذي نطيعه ربًّا، سواء 
+
+238
+00:25:26,140 --> 00:25:31,280
+كان هذا يعني شيخًا، أو كان رئيسًا، أو كان حزبًا، أو 
+
+239
+00:25:31,280 --> 00:25:37,190
+كان مجلسًا، فأي ... فأي مخلوق كائنًا ما كان اسمه 
+
+240
+00:25:37,190 --> 00:25:44,050
+وكائنًا ما كان وصفه، إذا ما شرّع للناس بما يخالف
+
+241
+00:25:44,050 --> 00:25:50,450
+شريعة الله تعالى المنزلة من السماء فنحن نتخذه ربًّا
+
+242
+00:25:50,450 --> 00:25:51,910
+من دون الله تعالى.
+
+243
+00:26:02,730 --> 00:26:08,050
+ويحرموا لهم الحلال. طيب أما الأمور الأربعة التي
+
+244
+00:26:08,050 --> 00:26:13,790
+تثبتها، احنا قلنا أمورها ننفيها، وأمور إيه؟ نثبتها
+
+245
+00:26:13,790 --> 00:26:18,230
+. فماذا تثبتوا لا إله إلا الله؟ حينما أقول لا إله
+
+246
+00:26:18,230 --> 00:26:23,740
+إلا الله فأثبتوا القصد. إيش يعني أثبت القصد؟ يعني 
+
+247
+00:26:23,740 --> 00:26:31,680
+أثبت أنني لا إله إلا الله، أي لا أقصد سواك يا الله 
+
+248
+00:26:31,680 --> 00:26:39,680
+فيما أفعله، يعني بمعنى الإخلاص أن أخلص لله تعالى في 
+
+249
+00:26:39,680 --> 00:26:47,680
+كل ما أقوم به من عمل. فالقصد لا إله إلا الله أي لا
+
+250
+00:26:47,680 --> 00:26:54,660
+أقصد في أي عمل، سواء كان عملٌ نتج من الجوارح أو نتج 
+
+251
+00:26:54,660 --> 00:26:59,940
+من القلوب، لا أقصد بهذا العمل إلا إياك يا الله. طيب 
+
+252
+00:26:59,940 --> 00:27:06,640
+النوع الثاني. الأول قلنا إيش؟ الأول قلنا القصد. اتنين 
+
+253
+00:27:06,640 --> 00:27:12,850
+التعظيم والمهبة. احنا قلنا هناك تنفي إيش؟ تنفي
+
+254
+00:27:12,850 --> 00:27:18,610
+الأنداد، مش هيك؟ وفي المقابل، في المقابل، تثبتوا 
+
+255
+00:27:18,610 --> 00:27:25,270
+لا إله إلا الله، أي لا أحبّه، لا أحبّه سواك يا الله،
+
+256
+00:27:25,270 --> 00:27:28,250
+بمعنى مش معناه أنا ما بحبّش غير الله، لأ، أنا أحبّ غير
+
+257
+00:27:28,250 --> 00:27:35,820
+الله، ولكن بمعنى لا أحد من الكائنات يوازي أو يقارب
+
+258
+00:27:35,820 --> 00:27:42,580
+مهبة الله تعالى. ليش؟ لأن الذين آمنوا أشدّ حبًا
+
+259
+00:27:42,580 --> 00:27:48,400
+المؤمنين أشدّ حبًا لمين؟ لله تبارك وتعالى. لا إله 
+
+260
+00:27:48,400 --> 00:27:55,200
+إلا الله، أي أعظمك يا الله، وأحبّك حبًا لا أحد في
+
+261
+00:27:55,200 --> 00:27:59,800
+الكائنات يوازي حبّك يا الله. تلاتة 
+
+262
+00:28:02,240 --> 00:28:08,260
+الخوف والرجاء. لما بقول لا إله إلا الله، أي لا أخاف
+
+263
+00:28:08,260 --> 00:28:14,400
+إلا إياك يا الله، لا إله إلا الله أي لا أرجو سواك
+
+264
+00:28:14,400 --> 00:28:19,780
+يا الله، لا إله إلا الله، أي لا أعتقد بأن أحدًا يكشف
+
+265
+00:28:19,780 --> 00:28:25,800
+الضرر إلا أنت يا الله، لا إله إلا الله أي لا أحد
+
+266
+00:28:25,800 --> 00:28:32,660
+يرزقني إلا إياك يا الله. فأنا أتوجه إليك خوفًا من 
+
+267
+00:28:32,660 --> 00:28:41,120
+نارك ورجاءً وطمعًا في جنتك، وطمعًا في أن ترفع عني ما
+
+268
+00:28:41,120 --> 00:28:46,880
+هو يعني مصيبني من الكرب. وإن يمسسك الله بضرر فلا 
+
+269
+00:28:46,880 --> 00:28:54,070
+كاشف له إلا هو، وإن يريدك بخير فلا يرد لفضله يصيب به
+
+270
+00:28:54,070 --> 00:29:02,650
+من عباده وهو الغفور الرحيم. نوع
+
+271
+00:29:02,650 --> 00:29:06,830
+الرابع التقوى.
+
+272
+00:29:06,830 --> 00:29:14,150
+أربعة.
+
+273
+00:29:16,800 --> 00:29:24,360
+لا إله إلا الله، التقوى، ومعروف أن التقوى هي أيضًا
+
+274
+00:29:24,360 --> 00:29:28,640
+من الأمور التي تقرّب العبد إلى الله تبارك وتعالى
+
+275
+00:29:28,640 --> 00:29:35,780
+وقد عرفها علي ابن أبي طالب، قال: التقوى هي الخوف من 
+
+276
+00:29:35,780 --> 00:29:42,680
+الجليل والعمل بالتنزيل والرضا والاستعداده. وهنا 
+
+277
+00:29:42,680 --> 00:29:47,880
+أيضًا تعريف جميل لابن مسعود، إيش قال؟ قال: أن تعمل
+
+278
+00:29:47,880 --> 00:29:58,010
+بطاعة الله، على نور من الله، ترجو ثواب الله. أن تعمل
+
+279
+00:29:58,010 --> 00:30:04,990
+بطاعة الله على نور من الله ترجو ثواب الله وأن تترك
+
+280
+00:30:04,990 --> 00:30:12,130
+معصية الله على نور من الله تخاف عقاب الله. والله يا 
+
+281
+00:30:12,130 --> 00:30:20,550
+إخوان لو أننا وقفنا عند تعريف التقوى الذي عرفه ابن
+
+282
+00:30:20,550 --> 00:30:25,270
+مسعود رضي الله تعالى عنه، لما عصينا الله تبارك
+
+283
+00:30:25,270 --> 00:30:31,310
+وتعالى. حينما نقف على طاعة الله على نور من الله 
+
+284
+00:30:31,310 --> 00:30:35,650
+نرجو ثواب الله وأن نبتعد ولا نترك معاصي الله على 
+
+285
+00:30:35,650 --> 00:30:40,650
+نور من الله، فلا ينار نور الله تعالى إلا من يتقرّب
+
+286
+00:30:40,650 --> 00:30:47,670
+إليه، ومن تقرّب إليه فإن الله سيحفظه لأنه سيصبح
+
+287
+00:30:47,670 --> 00:30:53,790
+من أولياء الله الصالحين. وقلنا إن هناك ربوبية عامة،
+
+288
+00:30:53,790 --> 00:31:00,550
+ربوبية خاصة، ربوبية الأولياء والأصفياء والمجتبين 
+
+289
+00:31:00,550 --> 00:31:05,830
+الذين يختارهم الله ويربيهم على عينه. ومن هنا كان 
+
+290
+00:31:05,830 --> 00:31:12,170
+الولاء والبراء من لوازم لا إله إلا الله. إذا لا 
+
+291
+00:31:12,170 --> 00:31:19,810
+إله إلا الله مرتبطة ارتباطًا وثيقًا بمفهوم الولاء
+
+292
+00:31:19,810 --> 00:31:25,790
+والبراء لأن الولاء والبراء هو جزء لا يتجزأ من
+
+293
+00:31:25,790 --> 00:31:30,990
+مفهوم لا إله إلا الله، لأننا كما قلنا فيها وفيها 
+
+294
+00:31:30,990 --> 00:31:38,810
+ولاء وفيها براء وفيها نفي وفيها إثبات. وليس أدل على 
+
+295
+00:31:38,810 --> 00:31:44,650
+ذلك من هذه الآية العظيمة التي تحذّرنا عن من أن
+
+296
+00:31:44,650 --> 00:31:50,680
+يجتمع في قلب المؤمن، يعني الله عز وجل ينفي ... ينفي
+
+297
+00:31:50,680 --> 00:31:57,980
+أن يجتمع في قلب المؤمن حب الله وحب من يبغض الله،
+
+298
+00:31:57,980 --> 00:32:04,200
+مستحيل أن تجد في قلب المؤمن اجتماع من يحب الله
+
+299
+00:32:04,200 --> 00:32:09,880
+تعالى ومن يبغض الله تعالى. لا يتخذ المؤمنون
+
+300
+00:32:09,880 --> 00:32:15,200
+الكافرين أولياء من دون المؤمنين، يحذّرونا الله تبارك
+
+301
+00:32:15,200 --> 00:32:22,460
+وتعالى من أن نتخذ الكفّار أولياء وأحبّاء ونصرة 
+
+302
+00:32:22,460 --> 00:32:29,360
+وتعاون وتكافل بيننا، ومن يفعل ذلك فليس من الله في
+
+303
+00:32:29,360 --> 00:32:34,420
+شيء. هذا أمر مخالف لأمر الله تعالى إلا أن تتقوا
+
+304
+00:32:34,420 --> 00:32:38,400
+منهم تقاة. وسنتحدث عن التقاه في محاضراتنا القادمة
+
+305
+00:32:38,400 --> 00:32:44,420
+ويحذركم الله نفسه وإلى الله المصير. ثم الله عز وجل 
+
+306
+00:32:44,420 --> 00:32:49,860
+يقول: لا تجد قومًا يؤمنون بالله واليوم الآخر يوادون
+
+307
+00:32:49,860 --> 00:32:54,860
+من عادى الله ورسوله، ولو كانوا آباءهم أو أبناءهم أو
+
+308
+00:32:54,860 --> 00:33:00,660
+إخوانهم أو عشيرتهم. يعني مهما كان هؤلاء الذين يعادون
+
+309
+00:33:00,660 --> 00:33:09,460
+الله تعالى قريبين لنا نسبًا وقريبين لنا دمًا وقريبين 
+
+310
+00:33:09,460 --> 00:33:16,320
+لنا سكنًا فإننا لن نحبهم لأنهم يبغضون الله تعالى
+
+311
+00:33:16,320 --> 00:33:22,480
+وسأحب كل مؤمن بالله تعالى حتى ولو كان بعيدًا عني 
+
+312
+00:33:22,480 --> 00:33:28,400
+في السكن وفي اللغة وفي اللون وفي الجنسية وما 
+
+313
+00:33:28,400 --> 00:33:34,400
+شابه ذلك. وكما قال يعني سلمان الفارسي أبو الإسلام 
+
+314
+00:33:34,400 --> 00:33:40,280
+لا أب لي سواه. وإن افتخروا بزيد أو تميمي أو كما
+
+315
+00:33:40,280 --> 00:33:46,910
+قال الشاعر. كما قال الشاعر: أينما ذكر اسم الله في وطن
+
+316
+00:33:46,910 --> 00:33:53,610
+عددته وطنًا من لبّ أو طعن. إذا النبي صلى الله عليه
+
+317
+00:33:53,610 --> 00:33:58,890
+وسلم بيّن لنا ذلك حينما قال عبدالله البجلي بايعنا
+
+318
+00:33:58,890 --> 00:34:03,630
+رسول الله صلى الله عليه وسلم أن ننصّ على كل مسلم 
+
+319
+00:34:03,630 --> 00:34:08,690
+وأن نبرأ من الكافر. وكذلك حديث النبي صلى الله عليه
+
+320
+00:34:08,690 --> 00:34:15,000
+وسلم وهو يقول أو ثقور الإيمان الموالاة
+
+321
+00:34:15,000 --> 00:34:19,280
+في الله والمعاداة في الله والحب في الله والبغض في
+
+322
+00:34:19,280 --> 00:34:25,380
+الله. يعني إذا كان الإيمان عبارة عن حبال فإن أدنى 
+
+323
+00:34:25,380 --> 00:34:31,000
+حبل يمسك عقيدة المؤمن وإيمان المؤمن هو عقيدة
+
+324
+00:34:31,000 --> 00:34:36,880
+الولاء والبراء. حبت من يحب الله وبغض من يبغض الله
+
+325
+00:34:36,880 --> 00:34:41,120
+تعالى. فالولاء هو محبة الله ونصرته إن شاء الله في
+
+326
+00:34:41,120 --> 00:34:45,560
+محاضرتنا القادمة سأقف على عقيدة أهل السنة والجماعة
+
+327
+00:34:45,560 --> 00:34:47,940
+في الولاء والبراء. وبارك الله فيكم.
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c5c90ff304619ff21c2b2c6c78528adca2a42c2f
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4_postprocess.srt
@@ -0,0 +1,1308 @@
+1
+00:00:20,700 --> 00:00:23,040
+طب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,040 --> 00:00:27,020
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا
+
+3
+00:00:27,020 --> 00:00:30,460
+محمد وعلى آله وصحبه وسلم ان شاء الله عنوان
+
+4
+00:00:30,460 --> 00:00:35,300
+محاضرتنا اليوم هنتحدث فيه عن الولاء والبراء
+
+5
+00:00:35,300 --> 00:00:44,060
+والولاء والبراء هو من العقائد التي تخفى على كثير
+
+6
+00:00:44,060 --> 00:00:52,910
+من الناس وذلك لأن الولاء والبراءمرطبط ارتباطا
+
+7
+00:00:52,910 --> 00:01:00,290
+وثيقا بالإيمان بالله تعالى أي كأن الولاء والبراء
+
+8
+00:01:00,290 --> 00:01:04,430
+هو نتيجة طبيعية
+
+9
+00:01:04,430 --> 00:01:11,010
+للإيمان بالله فإذا آمنت بالله وأحببت الله تعالى
+
+10
+00:01:11,010 --> 00:01:21,660
+فإنني حينئذ يجب علي أن أحب كل من يحب اللهوأبغض كل
+
+11
+00:01:21,660 --> 00:01:28,740
+من يبغضه الله وحب من يحبه الله وأبغض من يبغضه الله
+
+12
+00:01:28,740 --> 00:01:36,690
+وحب من يحب الله وحب من يعلن دين اللهوأبغض كل من
+
+13
+00:01:36,690 --> 00:01:42,050
+يبغض الإسلام ويبغض أولياء الله تبارك وتعالى هذه
+
+14
+00:01:42,050 --> 00:01:48,350
+نتيجة طبيعية فما هي عقيدة الولاء والبراء سنتحدث ان
+
+15
+00:01:48,350 --> 00:01:53,830
+شاء الله في ثلاث محاضرات متتالية عن الولاء والبراء
+
+16
+00:01:53,830 --> 00:01:58,090
+وقبل أن نخوض في تفصيلات الولاء والبراء نقف عند
+
+17
+00:01:58,090 --> 00:02:05,070
+معنى الولاء والبراء في اللغة وفي الإصطلاحأما في
+
+18
+00:02:05,070 --> 00:02:11,110
+اللغة كما هو معلوم الولاء من المولاء وضرب لنا
+
+19
+00:02:11,110 --> 00:02:19,510
+الباحث يعني مثال هو أن يتشاجر اثنين فيأتي ثالث لكي
+
+20
+00:02:19,510 --> 00:02:28,580
+يصلح بينهما أو يحكم بينهمافيكون له هوًا وميل مع
+
+21
+00:02:28,580 --> 00:02:37,600
+أحدهما دون الآخر فيحكم لأخيه من حق أخيه فهذه
+
+22
+00:02:37,600 --> 00:02:42,240
+الموالاة وهذا الميل القلبي وهذه النصرة في الحكم
+
+23
+00:02:42,240 --> 00:02:51,600
+هنا هذه هي الموالاة والمولى يطلق على مجموعة من
+
+24
+00:02:51,600 --> 00:02:57,420
+الأسماء تطلق على الربلما قال المؤمنون الله مولانا
+
+25
+00:02:57,420 --> 00:03:07,130
+ولا مولا لكم وتطلق على السيدمن مولاك يا فلان؟ يقول
+
+26
+00:03:07,130 --> 00:03:13,910
+مولايا فلان الفلان يعني من سيدك يا فلان وتطلق على
+
+27
+00:03:13,910 --> 00:03:20,410
+الناصر والمحب والمنعم والمعتق وهذه المعاني كلها
+
+28
+00:03:20,410 --> 00:03:26,750
+تقوم على أمرين مهمين هي المحبة والنصرة فإذا وجدت
+
+29
+00:03:26,750 --> 00:03:33,780
+المحبة وجدت النصرةإذن الموالاة قائمة على المحبة
+
+30
+00:03:33,780 --> 00:03:40,200
+وقائمة على المصرى والله تعالى قال ومن يتولهم منكم
+
+31
+00:03:40,200 --> 00:03:47,660
+فإنه منهم أي من يحبهم وينصرهمفإن هو ينصرهم ويتبعهم
+
+32
+00:03:47,660 --> 00:03:54,100
+فإنه سيكون منهم أي من أحب اليهود والنصارى فإنه
+
+33
+00:03:54,100 --> 00:03:59,980
+يحشر معهم يوم القيامة من أحب المنافقين فسيحشر مع
+
+34
+00:03:59,980 --> 00:04:07,260
+المنافقين من أحب الفساق فسيحشر مع الفساق من أحبب
+
+35
+00:04:07,260 --> 00:04:15,030
+الناس يحشرون على شاكلتهم يوم القيامةوعليه ومن
+
+36
+00:04:15,030 --> 00:04:19,350
+يتولهم .. من يتول اليهود فهو منكم فهو منهم ومن
+
+37
+00:04:19,350 --> 00:04:24,110
+يتول النصارى منكم فهو منهم ومن يتول المرتد منكم
+
+38
+00:04:24,110 --> 00:04:31,190
+فهو منهم ومن يتول الفاسق منكم فهو منهموالموالاة ضد
+
+39
+00:04:31,190 --> 00:04:38,050
+المعاداة، والولي هو القريب، فلان يلي فلان في
+
+40
+00:04:38,050 --> 00:04:45,790
+السكن، أو فلان يجلس بموالاة فلان، إيش يعني؟ يعني
+
+41
+00:04:45,790 --> 00:04:52,730
+قريب منه، فالموالاة تعني القرب والدنو والمجانبة مع
+
+42
+00:04:52,730 --> 00:05:01,520
+بعضهم البعضوالتولي بمعنى الإعراض فلان تولى عنه أي
+
+43
+00:05:01,520 --> 00:05:07,920
+أعرض عنه وانت تولوا يستبدل قوما غيركم، أه ثم لا
+
+44
+00:05:07,920 --> 00:05:15,100
+يكونوا أمثلكمأما الموالاة في الإصطلاح الشرعي، فهي
+
+45
+00:05:15,100 --> 00:05:21,000
+قائمة على النصرة والمحبة والإكرام والاحترام أو إيش
+
+46
+00:05:21,000 --> 00:05:26,900
+كمان؟ كل معاني طلع أي معنى من معاني المحبة والنصرة
+
+47
+00:05:26,900 --> 00:05:34,900
+والعلاقةبين الناس هذه تعدوا مظهرا من مظاهر ايه
+
+48
+00:05:34,900 --> 00:05:40,220
+المواليه، ليست القضية قائمة فقط على هذه المصطلحات،
+
+49
+00:05:40,220 --> 00:05:45,420
+بل أي مصطلح يعني حبك لأعداء الله تبارك وتعالى أو
+
+50
+00:05:45,420 --> 00:05:52,100
+قربك لهم، كاتراهموالتعاطف والتكافل والتعاون كل هذه
+
+51
+00:05:52,100 --> 00:05:57,320
+معاني من معاني المولا والله تبارك وتعالى يعني قال
+
+52
+00:05:57,320 --> 00:06:03,220
+الله ولي الذين آمنوا أي الله ناصرهم والله محبهم
+
+53
+00:06:03,220 --> 00:06:08,060
+والله تبارك وتعالى يعني يتولى أمرهم فإذا كانت
+
+54
+00:06:08,060 --> 00:06:14,250
+المصر والمحبة والإكراموالكون ما المحبوبي، ظاهرا
+
+55
+00:06:14,250 --> 00:06:19,890
+وباطنا، ظاهرا بالأعمال الظاهرة، كاللسان والفعل
+
+56
+00:06:19,890 --> 00:06:27,130
+وباطنا كالمحبة في القلب، إذا إما أن يكون الموالاة
+
+57
+00:06:27,130 --> 00:06:32,550
+بالباطن، بالباطن يعني بالقلب، كان أتمنى أن يظهر
+
+58
+00:06:32,550 --> 00:06:39,230
+اليهود علىالمسلمين أو أحب اليهود أو أبغض المسلمين
+
+59
+00:06:39,230 --> 00:06:45,370
+أو ظاهرا باللسان كان أنصرهم باللسان فأدعو لهم
+
+60
+00:06:45,370 --> 00:06:52,720
+وأنظر لفكرتهم أو أقوم بعمل مانصرة لهم كان أتجسس
+
+61
+00:06:52,720 --> 00:06:58,920
+على المسلمين و أوصل أخبار المجاهدين لليهود فكل ذلك
+
+62
+00:06:58,920 --> 00:07:03,960
+من الموالاة المنهي عنها في شرعنا سبحانه وتعالى
+
+63
+00:07:03,960 --> 00:07:10,540
+فموالاة الكفار تعني أن نتقرب إليهم و أن نظهر الودة
+
+64
+00:07:10,540 --> 00:07:17,370
+لهم بالأفعال والأقوال والنوايا أما البراءفي اللغة
+
+65
+00:07:17,370 --> 00:07:24,230
+البراء في اللغة برئ إذا تخلص وبرئ إذا تنزه وبرئ
+
+66
+00:07:24,230 --> 00:07:32,590
+إذا تباد فيكون التبرء بمعنى التخلص والتنزه
+
+67
+00:07:32,590 --> 00:07:39,650
+والتباعد ولكن لا يكون ذلك إلا بعد إعذار
+
+68
+00:07:41,430 --> 00:07:49,770
+وانذار وبرئ وبرئ القمر من الشمس أي تلك الليلة التي
+
+69
+00:07:49,770 --> 00:07:57,050
+لا يشع فيها القمر أي ضوء من ضوء الشمس أي هي الليلة
+
+70
+00:07:57,050 --> 00:08:03,330
+التي يختفي فيها القمر فلان كاد نراه لأن القمر جزء
+
+71
+00:08:03,330 --> 00:08:09,890
+منه مشاع عاكس للضوء الشمس والجزء الآخر مالهمُعتِم
+
+72
+00:08:09,890 --> 00:08:16,250
+حينما يكون القمر كله مُعتِم فيكون القمر قد ايه؟ قد
+
+73
+00:08:16,250 --> 00:08:23,430
+تنزع وقد ايه؟ تبرع من الشمس ايه بمعنى انه لا يشيع
+
+74
+00:08:23,430 --> 00:08:29,210
+ضوء من ضوء الشمس ليلة يتبرع القمر من ايه؟ من الشمس
+
+75
+00:08:29,210 --> 00:08:36,390
+وهي اول ليلة من الشهر واما البراءة في الاصطلاحفهي
+
+76
+00:08:36,390 --> 00:08:45,730
+البُعد والخلاص والعداوة بعد الإعذار والإنذار يعني
+
+77
+00:08:45,730 --> 00:08:49,830
+إيه البُعد والخلاص؟ يعني أن تبتعد عنه، أن تتخلص
+
+78
+00:08:49,830 --> 00:08:54,890
+منه، أن تتبرأ منه، أن تهاديه، لأنه يهادي الله
+
+79
+00:08:54,890 --> 00:09:00,580
+تبارك وتعالى ورسوله ودينه والمؤمنونولكن لا يكون
+
+80
+00:09:00,580 --> 00:09:06,880
+ذلك إلا بعد إقامة الحج عليه وإقامة الدليل عليه
+
+81
+00:09:06,880 --> 00:09:14,480
+إعذاره وانذاره، فإذا لم يلتفت إلى هذا الإعذار وإلى
+
+82
+00:09:14,480 --> 00:09:19,500
+هذا الإنذار،وبقى على سلوكه الذي يهادي فيه الله
+
+83
+00:09:19,500 --> 00:09:25,640
+ورسوله والمؤمنون، فحينئذ وجب على المؤمن أن يتبرى
+
+84
+00:09:25,640 --> 00:09:31,820
+من هؤلاء جميعا، هنا كلام جميل للإمام شيخ الإسلام
+
+85
+00:09:31,820 --> 00:09:37,840
+ابنه تيمية ماذا يقول في توضيح معنى الولاء والبراء،
+
+86
+00:09:37,840 --> 00:09:44,590
+يقول الولاية ضد العداوةوأصل الولاية المحبة والقرب،
+
+87
+00:09:44,590 --> 00:09:49,650
+وأصل العداوة البغض والبعد، والولي هو القريب يقال
+
+88
+00:09:49,650 --> 00:09:54,710
+هذا يلي هذا يقترب منه، فإذا كان ولي الله والموافق
+
+89
+00:09:54,710 --> 00:10:01,550
+المتابع له فيما يحبه ويرضاه، لماذا سمي يعني أولياء
+
+90
+00:10:01,550 --> 00:10:07,070
+الله بأولياء الله؟لأن الولي هو الذي يتابع كل ما
+
+91
+00:10:07,070 --> 00:10:12,650
+أمر الله تبارك وتعالى وينتهي عن ما نهى الله فمن
+
+92
+00:10:12,650 --> 00:10:19,610
+شدة تمسكه بأمر الله تعالى وابتعاده عن نهي الله
+
+93
+00:10:19,610 --> 00:10:24,930
+تبارك وتعالى فإن الله تعالى سماهم أيه؟ سماهم
+
+94
+00:10:24,930 --> 00:10:31,470
+أولياء ولذلك كل من يعادي وليا من أولياء الله تعالى
+
+95
+00:10:31,850 --> 00:10:36,630
+فهو في الحقيقة كأن ما يعادي مين؟ كأن ما يعادي الله
+
+96
+00:10:36,630 --> 00:10:42,750
+تبارك وتعالى، لأن هؤلاء الأولياء حينما يعادون من
+
+97
+00:10:42,750 --> 00:10:50,120
+قبل أعداء الإسلام،لا يعادونهم يعني لجمالهم ولا
+
+98
+00:10:50,120 --> 00:10:57,860
+لبياضهم ولا لأموالهم ولا يعني لنسبهم وحسبهم إنما
+
+99
+00:10:57,860 --> 00:11:03,820
+يعادون الأولياء ليه؟ لأن هؤلاء الأولياء يحملون دين
+
+100
+00:11:03,820 --> 00:11:09,300
+الله تبارك وتعالى ولذلك هم يغلفون العداوة للأولياء
+
+101
+00:11:09,530 --> 00:11:14,490
+ولكن في الحقيقة يعادون أيه؟ يعادون دين الله، ولذلك
+
+102
+00:11:14,490 --> 00:11:18,610
+رأى الله عز وجل في الحديث القدسي حينما قال من هذا
+
+103
+00:11:18,610 --> 00:11:26,320
+أيه؟من عاد لي وليًا ومن عاد لي وليًا فقد بارزني
+
+104
+00:11:26,320 --> 00:11:32,580
+بالمحاربة فقد كأنه يعني يحارب الله تبارك وتعالى.
+
+105
+00:11:32,600 --> 00:11:38,560
+الآن نحن في العنوان التاني الولاء والبراء وصلتهم
+
+106
+00:11:38,560 --> 00:11:46,230
+بالشهادتينهل الولاء والبراء إله علاقة بالشهادتين
+
+107
+00:11:46,230 --> 00:11:51,490
+ولا ما إله علاقة بالشهادتين؟ يعني هل الشهادتين
+
+108
+00:11:51,490 --> 00:11:56,430
+اللي أنا بدخل فيه من الإسلام، هل الولاء والبراء
+
+109
+00:11:56,430 --> 00:12:03,370
+جزء من مفهوم الشهادتين ولا لا؟قطعا نعم ولذلك يجب
+
+110
+00:12:03,370 --> 00:12:09,550
+علي انا كمؤمن افهم مفهوم الولاء والبراء علشان تكون
+
+111
+00:12:09,550 --> 00:12:15,090
+شهادة شهادة شهادة ايه؟ شهادة صحيحة مش تكون شهادة
+
+112
+00:12:15,090 --> 00:12:22,770
+في واد والافعال والقلوب في واد اخر ولذلك وجب علي
+
+113
+00:12:22,770 --> 00:12:31,330
+ان افهم انا مفهوم الشهادتينومدى ارتباط الولاء
+
+114
+00:12:31,330 --> 00:12:36,090
+والبراء في الشهادتين؟ لما بيقولوا مقصود بالشهادتين
+
+115
+00:12:36,090 --> 00:12:39,790
+هو أنا أشهد أن لا إله إلا الله وأشهد أن محمد رسول
+
+116
+00:12:39,790 --> 00:12:44,810
+الله، طب إيش معناته أشهده؟ألا إله إلا الله قالك
+
+117
+00:12:44,810 --> 00:12:50,770
+أشهد أنه لا معبود بحق إلا الله ثم أشهد أن محمدا
+
+118
+00:12:50,770 --> 00:12:56,170
+رسول الله أي أشهد أن محمدا صلى الله عليه وسلم لم
+
+119
+00:12:56,170 --> 00:13:02,670
+يكن دعيا للنبوة ولكن هو مجتب ومصطفى ومختار من الله
+
+120
+00:13:02,670 --> 00:13:08,150
+تبالى ليكون عبده ورسوله أرسله الله بالهدى ودين
+
+121
+00:13:08,150 --> 00:13:14,280
+الحق ليظهره على الدين كلهفبقى في كلام جميل أيضًا
+
+122
+00:13:14,280 --> 00:13:20,180
+لشيخ الإسلام ابن تيمية يقول كلام حلو جميل ليس
+
+123
+00:13:20,180 --> 00:13:26,160
+للقلوب سرور ولا لذة تامة إلا في محبة الله يعني إذا
+
+124
+00:13:26,160 --> 00:13:30,900
+أراد العبد أن يصل إلى السعادة كما قال النبي ثلاثة
+
+125
+00:13:30,900 --> 00:13:35,420
+من كنا فيه وجد إيه حلاوة الإيمان إيش أول حاجة أن
+
+126
+00:13:35,420 --> 00:13:41,590
+يكون الله ورسولهأعب إليه مما سواه ما يعني يجد
+
+127
+00:13:41,590 --> 00:13:47,230
+المرء سعادته سعادته في حب الله تبارك وتعالى
+
+128
+00:13:47,230 --> 00:13:53,690
+فبمقدار حبك لله بمقدار تقربك إلى الله بمقدار
+
+129
+00:13:53,690 --> 00:13:59,690
+عبادتك لله تعالى فانت تنال السعادة وين القلبية فإن
+
+130
+00:13:59,690 --> 00:14:06,880
+لهذه السعادة لذة وسرورفمن لم يحس بهذه السعادة ولا
+
+131
+00:14:06,880 --> 00:14:12,300
+بهذه اللذة بيكون قلبه يا جماعة قلبه قاسي بعيد عن
+
+132
+00:14:12,300 --> 00:14:18,260
+شعاء الإيمان الصحيح والتقرب إليه بما يحبه والتقرب
+
+133
+00:14:18,260 --> 00:14:23,300
+إليه بما يحبه مش أنا بحبه حب الله تعالى ويحب رسول
+
+134
+00:14:23,300 --> 00:14:27,980
+الله صلى الله عليه وسلم وانا في الحقيقة كل أعمالي
+
+135
+00:14:27,980 --> 00:14:33,850
+بعيدة عن محبة الله طاصل إلىهاوانت تظهر حبه هذا
+
+136
+00:14:33,850 --> 00:14:39,810
+لعمري في القياسي شنيعه، إن كان حبك صادقًا لعطعته،
+
+137
+00:14:39,810 --> 00:14:45,750
+إن المحبة لمن يحب مطيعه، ولا تمكن محبته إلا إيه؟
+
+138
+00:14:45,750 --> 00:14:49,910
+بالإعراض عن كل محبوب سواء، أي لا ينازع اللهفي
+
+139
+00:14:49,910 --> 00:14:54,690
+محبته أي شيء من المخلوقات، وهذا حقيقة لا إله إلا
+
+140
+00:14:54,690 --> 00:14:58,410
+الله، أي لا أحد يداني ولا يوازي ولا يساوي ولا
+
+141
+00:14:58,410 --> 00:15:03,190
+يقفرب من محبة الله تبارك وتعالى، وهي ملة إبراهيم
+
+142
+00:15:03,190 --> 00:15:08,200
+الخليل وسام الأنبياء صلوات الله وسلامهعليه، أما
+
+143
+00:15:08,200 --> 00:15:14,820
+قولنا محمد رسول الله معناها أن أصدق وأتابع الحبيب
+
+144
+00:15:14,820 --> 00:15:20,800
+محمد صلى الله عليه وسلم فيما جاء فيه من ربه من أمر
+
+145
+00:15:20,800 --> 00:15:26,820
+أو من نهي أو من زجر وعلى ذلك فتكون لا إله إلا
+
+146
+00:15:26,820 --> 00:15:36,620
+الله، آفها و لا و براء و نفي و إثباتلا إله إلا
+
+147
+00:15:36,620 --> 00:15:49,970
+الله فيها و لا و برا و فيها نفي و إثباتنشوف ماذا
+
+148
+00:15:49,970 --> 00:15:57,490
+في لا إله إلا الله من ولاء وبراء وماذا فيها من نفي
+
+149
+00:15:57,490 --> 00:16:05,390
+وإثبات طيب النقطة الأولى فيها ولاء لدينه ولكتابه
+
+150
+00:16:05,390 --> 00:16:13,590
+وسنة نبيه وفيها بهاء من كل طاغوت عبد من دون الله
+
+151
+00:16:13,590 --> 00:16:20,100
+تبارك وتعالىفمعنى لا إله إلا الله أي أنا لا أوالي
+
+152
+00:16:20,100 --> 00:16:26,740
+إلا دينك وكتابك ونبيك يا الله يعني لا أحب إلا إياك
+
+153
+00:16:26,740 --> 00:16:31,160
+يا الله وصنة نبيك ومحمد صلى الله عليه وسلم في
+
+154
+00:16:31,160 --> 00:16:38,620
+المقابل أتبرأ من كل ما يناقض دينكوكل من يفتري على
+
+155
+00:16:38,620 --> 00:16:44,840
+إيه؟ على كتابك أو كل من يزازع رسولك فاتبرأ من كل
+
+156
+00:16:44,840 --> 00:16:51,000
+مين؟ من كل طاغوت عبد من دون الله تبارك وتعالى
+
+157
+00:16:51,000 --> 00:16:56,780
+وتألها على الله تعالى فمن يكفر بالطاغوت ويؤمن
+
+158
+00:16:56,780 --> 00:17:02,620
+بالله فقد استمسك بالعروةالوثقة، طيب هي نقطة، نقطة
+
+159
+00:17:02,620 --> 00:17:09,740
+تانية ايه؟ كلمة التوحيد فيها إيش؟ و لا أمنن و لا
+
+160
+00:17:09,740 --> 00:17:15,400
+أمنين لشرع الله تبارك وتعالى، معنى لا إله إلا
+
+161
+00:17:15,400 --> 00:17:22,390
+الله، أي لا مشرعة إلا اللهلا إله إلا الله، أي لا
+
+162
+00:17:22,390 --> 00:17:31,230
+أرتضي شرا سواء شرئك يا الله، وفي المقابل أنا أتبرأ
+
+163
+00:17:31,230 --> 00:17:39,160
+من كل قانون أو من كل دستورأو من كل ملة أو من كل
+
+164
+00:17:39,160 --> 00:17:47,400
+دين أو من كل أي حزب أو جماعة تتناقض مع شريعتك يا
+
+165
+00:17:47,400 --> 00:17:52,020
+الله والله تعالى أمرنا باتباع شريعتي حينما قال
+
+166
+00:17:52,020 --> 00:17:58,480
+إيه؟ اتبعوا ما أنزل إليكم من ربكم، من مين؟من ربكم،
+
+167
+00:17:58,480 --> 00:18:03,880
+أي من الله، ولا تتبعوا من دونه أولياء قليلا ما
+
+168
+00:18:03,880 --> 00:18:10,900
+تذكرون، إذا أؤمنها بالله وبشرعه وأكفره بكل ما سوى
+
+169
+00:18:10,900 --> 00:18:16,280
+الله تبارك وتعالى من تشريع، فأقم وجهك للدين حنيفا
+
+170
+00:18:16,940 --> 00:18:21,040
+فطرة الله التي فطر الناس عليها وفي المقابل إيش أنا
+
+171
+00:18:21,040 --> 00:18:27,340
+عندي؟ براعة إيش من حكم الجاهلية، أفحكم الجاهلية
+
+172
+00:18:27,340 --> 00:18:32,720
+يبغون ومن أحسن من الله حكمًا لقوم إيه يوقنون
+
+173
+00:18:32,720 --> 00:18:38,960
+المثال التالت، كما أنها براعةمن كل دين غير دين
+
+174
+00:18:38,960 --> 00:18:43,700
+الإسلام، إذا هنا لا إله إلا الله، معناها إنني لا
+
+175
+00:18:43,700 --> 00:18:50,280
+أقبله، لا أقبله، ولا لا أقبله دينا غير دينك يا
+
+176
+00:18:50,280 --> 00:18:57,480
+الله، يا الله، لا أقبله سوى الإسلام الذي أنزلته
+
+177
+00:18:57,480 --> 00:19:03,860
+على محمد صلى الله عليه وسلموفي المقابل أتبرؤ من كل
+
+178
+00:19:03,860 --> 00:19:09,980
+دين غير دينك يا الله ومن يبتغي غير الإسلام دينا
+
+179
+00:19:09,980 --> 00:19:15,800
+فليه يقبل منه و هو في الآخرة من الخاسرين. إذا هنا
+
+180
+00:19:15,800 --> 00:19:22,100
+وجدنا أننا مجموعة من أيه؟ من الأمثلة علىفقه لا إله
+
+181
+00:19:22,100 --> 00:19:29,200
+إلا الله وما فيها من ولاء وما فيها من براء طيب
+
+182
+00:19:29,200 --> 00:19:35,360
+الشق التاني بدنا نشوف إحنا إيش فيها من نفي وإثبات
+
+183
+00:19:35,360 --> 00:19:42,420
+فإندنا تنفي هذه لا إله إلا الله تنفي الآلهة وتنفي
+
+184
+00:19:42,420 --> 00:19:49,500
+الطواغيط وتنفي الأنداد وتنفي الأربطفما هي الآلهة
+
+185
+00:19:49,500 --> 00:19:54,400
+وما هي الطواغيط وما هي الأنداد وما هي الأرباب؟
+
+186
+00:19:54,400 --> 00:20:01,360
+نشوف إيش الفرق بين هذه التي تنازع الله تعالى في
+
+187
+00:20:01,360 --> 00:20:10,220
+أنهيته، فالآلهة يعني لا إله إلا الله تنفي كل آلهة
+
+188
+00:20:10,220 --> 00:20:17,530
+سواء اللهلا إله إلا الله فإنها تنفي كل الإلهية عن
+
+189
+00:20:17,530 --> 00:20:23,880
+كل ما سوى اللهإيش معنى الآلهة؟ هو ما قصدته بجلب ..
+
+190
+00:20:23,880 --> 00:20:32,200
+ما قصدته بشيء من جلب خير أو دفع ضر، أي من توجهت
+
+191
+00:20:32,200 --> 00:20:39,860
+إليه بالطلب، والمسألة بأن يكشف عنك الضر، كأن تطوف
+
+192
+00:20:39,860 --> 00:20:46,080
+حول قبر من القبور، وتطلب من صاحب هذا القبر أن يغفر
+
+193
+00:20:46,080 --> 00:20:53,130
+لك ذنوبكفهذا أنت متخذه إلها زي الأصنام التي كانوا
+
+194
+00:20:53,130 --> 00:20:59,410
+يقفون عندها ويقدمون لها القرابين ويطلبون منهم
+
+195
+00:20:59,410 --> 00:21:04,930
+النصر أو الاستمطار أو يطلبون منهم الرزق أو يطلبون
+
+196
+00:21:04,930 --> 00:21:12,250
+منهم الشفاء من بعض الأمراض كما فعل عمرو بن لوحة
+
+197
+00:21:12,250 --> 00:21:20,580
+حينما مرض مرضاوعرض نفسه على الأطباء وقالوا له إن
+
+198
+00:21:20,580 --> 00:21:27,040
+مرضك يعني يشفى في الحميات هناك في منطقة في سوريا
+
+199
+00:21:27,040 --> 00:21:33,200
+فلما ذهب هناك واختسل في الحميات وبرئ بفضل الله
+
+200
+00:21:33,200 --> 00:21:38,840
+تعالى رأى الناس يعكفون على عبادة الأصنام قالوا له
+
+201
+00:21:38,840 --> 00:21:45,010
+ما هذه التي تعبدون قالوا هذه أصنام نعبدهاناس
+
+202
+00:21:45,010 --> 00:21:50,610
+تنطرها فتنطرنا، يعني نطلب منها المطار فتنطرنا،
+
+203
+00:21:50,610 --> 00:21:58,360
+وناس تنصرها فتنصرناو ناس تشفيها فتشفنا إيش ما
+
+204
+00:21:58,360 --> 00:22:02,120
+بنطلب منها إيش؟ إيه بتعملنا؟ قالوا أطوني واحدة
+
+205
+00:22:02,120 --> 00:22:08,200
+فأعطي هبل فأخذ حمل هبل و أخذوا معاوين على الجزيرة
+
+206
+00:22:08,200 --> 00:22:13,660
+العربية و هناك أخذ الناس يتمسحون به ويتبركون به
+
+207
+00:22:13,660 --> 00:22:18,740
+حتى انتشرت عدوى هذه يعني الأصنام بين القبائل
+
+208
+00:22:18,740 --> 00:22:24,930
+فتنافسوا في من يكون قبيلته صنمه من أعظم الأصنامحتى
+
+209
+00:22:24,930 --> 00:22:29,450
+تبارز الناس وتنافسوا فيما بينهم حتى وصل عدد
+
+210
+00:22:29,450 --> 00:22:34,350
+الأصنام إلى 360 صنم عندما فتح رسول الله صلى الله
+
+211
+00:22:34,350 --> 00:22:40,050
+عليه وسلمطيب هذه الألهة الطواغيط هو من أُبِد و هو
+
+212
+00:22:40,050 --> 00:22:45,850
+راضٍ أو رشّها للعبادة الطواغيط إيش معناه؟ طاهوت
+
+213
+00:22:45,850 --> 00:22:54,370
+يعني تجاوز الحدّة طغى تجاوز الحدّة بمعنى زي يعني
+
+214
+00:22:54,370 --> 00:23:02,240
+فلان تجاوز حدّه في المعصيةفالذي يطغى يعني من عبد و
+
+215
+00:23:02,240 --> 00:23:08,280
+هو راض كأن يأتيني إنسان و يتوجه إلى عبادته او انا
+
+216
+00:23:08,280 --> 00:23:12,560
+اقول له تعالى اعبدني تعالى اعبدني من دون الله
+
+217
+00:23:12,560 --> 00:23:19,420
+فبركه وتعالى فمن رشح نفسه او رشح هو للعبادة وواضيه
+
+218
+00:23:19,420 --> 00:23:26,440
+بذلك فهو طاغوت قد تجاوز الحد في الكفر والمعصير اما
+
+219
+00:23:26,440 --> 00:23:33,670
+الأندادفالأنداد وما جذبك عن دين الإسلام يعني إيه
+
+220
+00:23:33,670 --> 00:23:39,930
+الند يعني المساوي الند يعني إيه المساوي يعني أن
+
+221
+00:23:39,930 --> 00:23:47,890
+تجعل أحدا أحدا غير الله تعالى يساوي الله تعالى في
+
+222
+00:23:47,890 --> 00:23:54,790
+قلبك فإذا أحببت أحدا من المخلوقات أو من الموجودات
+
+223
+00:23:54,790 --> 00:24:00,440
+كان يكون إيه؟ إنسانأو يكون حجر أو يكون مال أو تكون
+
+224
+00:24:00,440 --> 00:24:04,340
+عشيرة أو تكون أي حاجة في هذه الدنيا، إذا انت
+
+225
+00:24:04,340 --> 00:24:10,380
+ارتقيت بحب هذه الأشياء المخلوقات لتوازيها، لتوازي
+
+226
+00:24:10,380 --> 00:24:17,040
+محبة الله تعالى، فانت متخذ هذه المخلوقاتندًا لله
+
+227
+00:24:17,040 --> 00:24:21,860
+تبارك وتعالى، إذا ما جوابك عن دين الإسلام من أهل
+
+228
+00:24:21,860 --> 00:24:26,720
+أو مسكل أو عشيرة أو مال، فهو ند ومن الناس من
+
+229
+00:24:26,720 --> 00:24:32,060
+يتخذوا من دون الله أندادًا، يحبونهم كحب الله، ولكن
+
+230
+00:24:32,060 --> 00:24:40,410
+المؤمنين أشدوا حبًا لله أما الأربعالنوع الرابع
+
+231
+00:24:40,410 --> 00:24:47,370
+الأرباب هو من أفتاك بمخالفة الحق وأطعته، والأرباب
+
+232
+00:24:47,370 --> 00:24:51,850
+يمكن أن يكون أي أحد، ممكن أن تكون أنت، ممكن أن
+
+233
+00:24:51,850 --> 00:24:58,050
+أكون أنا، إذا أنا وقفت أمامك وقلت لكإن الزنا حلال
+
+234
+00:24:58,050 --> 00:25:06,050
+فقطعتني فانت متخذاني ربا يعني انا شرعت لك فحللت لك
+
+235
+00:25:06,050 --> 00:25:13,590
+الحرام او حرمت لك الحلال فقطعتني فانت متخذاني ربا
+
+236
+00:25:13,590 --> 00:25:20,720
+فأي مخلوق نحننطيعه فيما يخانف شرع الله تعالى وامر
+
+237
+00:25:20,720 --> 00:25:26,140
+الله تعالى، فنحن متخذ هذا أيه الذي نطيعه ربه، سواء
+
+238
+00:25:26,140 --> 00:25:31,280
+كان هذا يعني شيخا، أو كان رئيسا، أو كان حزبا، أو
+
+239
+00:25:31,280 --> 00:25:37,190
+كان مجلسا،فأي .. فأي مخلوق كائنا ما كان اسمه
+
+240
+00:25:37,190 --> 00:25:44,050
+وكائنا ما كان وصفه إذا ما شرع للناس بما يخالف
+
+241
+00:25:44,050 --> 00:25:50,450
+شريعة الله تعالى المنزلة من السماء فنحن نتخذه ربا
+
+242
+00:25:50,450 --> 00:25:51,910
+من دون الله تعالى
+
+243
+00:26:02,730 --> 00:26:08,050
+ويحرموا لهم الحلال.طيب اما الأمور الأربعة التي
+
+244
+00:26:08,050 --> 00:26:13,790
+تثبتها.احنا قلنا أمورها ننفيها وامور ايه نثبتها
+
+245
+00:26:13,790 --> 00:26:18,230
+.فماذا تثبتوا لا إله إلا الله؟ حينما أقول لا إله
+
+246
+00:26:18,230 --> 00:26:23,740
+إلا الله فأثبتوا القصدة.إيش يعني أثبت القصد؟ يعني
+
+247
+00:26:23,740 --> 00:26:31,680
+أثبت أنني لا إله إلا الله أي لا أقصد سواك يا الله
+
+248
+00:26:31,680 --> 00:26:39,680
+فيما أفعله يعني بمعنى الإخلاص أن أخلص لله تعالى في
+
+249
+00:26:39,680 --> 00:26:47,680
+كل ما أقوم به من عمل فالقصد لا إله إلا الله أي لا
+
+250
+00:26:47,680 --> 00:26:54,660
+أقصد في أي عمل سواء كان عملنتج من الجوارح او نتج
+
+251
+00:26:54,660 --> 00:26:59,940
+من القلوب لا اقصد بهذا العمل الا اياك يا الله طيب
+
+252
+00:26:59,940 --> 00:27:06,640
+النوع التاني الاول قلنا ايش الاول قلنا القصد اتنين
+
+253
+00:27:06,640 --> 00:27:12,850
+التعظيم والمهبةاحنا قلنا هناك تنفي إيش؟ تنفي
+
+254
+00:27:12,850 --> 00:27:18,610
+الأنداد، مش هيك؟ وفي المقابل، في المقابل، تثبتوا
+
+255
+00:27:18,610 --> 00:27:25,270
+لا إله إلا الله، أي لا أحبه، لا أحبه سواك يا الله،
+
+256
+00:27:25,270 --> 00:27:28,250
+بمعنى مش معناه أنا بحبش غير الله، لأ أنا أحب غير
+
+257
+00:27:28,250 --> 00:27:35,820
+الله، ولكن بمعنى لا أحدمن الكائنات يوازي أو يقارب
+
+258
+00:27:35,820 --> 00:27:42,580
+مهبة الله تعالى، ليش؟ لأن الذين آمنوا أشد حبا
+
+259
+00:27:42,580 --> 00:27:48,400
+المؤمنين أشد حبا لمين؟ لله تبارك وتعالى، لا إله
+
+260
+00:27:48,400 --> 00:27:55,200
+إلا الله، أي أعظمك يا الله، وأحبك حبا، لا أحد في
+
+261
+00:27:55,200 --> 00:27:59,800
+الكائنات يوازي حبك يا الله، تلاتة
+
+262
+00:28:02,240 --> 00:28:08,260
+الخوف والرجاء لما بقول لا إله إلا الله أي لا أخاف
+
+263
+00:28:08,260 --> 00:28:14,400
+إلا إياك يا الله، لا إله إلا الله أي لا أرجو سواك
+
+264
+00:28:14,400 --> 00:28:19,780
+يا الله، لا إله إلا الله أي لا أعتقد بأن أحد يكشف
+
+265
+00:28:19,780 --> 00:28:25,800
+الضررإلا أنت يا الله، لا إله إلا الله، أي لا أحد
+
+266
+00:28:25,800 --> 00:28:32,660
+يرزقني إلا إياك يا الله، فأنا أتوجه إليك خوفا من
+
+267
+00:28:32,660 --> 00:28:41,120
+نارك ورجاء وطمعا في جنتك وطمعا في أن ترفع عني ما
+
+268
+00:28:41,120 --> 00:28:46,880
+هو يعني مصيبني من الكرب، وإن يمسسك الله بضرر، فلا
+
+269
+00:28:46,880 --> 00:28:54,070
+كاشف له إلا هو وإن يريدك بخيرفلا يرد لفضله يصيب به
+
+270
+00:28:54,070 --> 00:29:02,650
+من عباده و هو الغفور الرحيم نوع
+
+271
+00:29:02,650 --> 00:29:06,830
+الرابع التقوى
+
+272
+00:29:06,830 --> 00:29:14,150
+اربعة
+
+273
+00:29:16,800 --> 00:29:24,360
+لا إله إلا الله التقوى ومعروف أن التقوى هي أيضًا
+
+274
+00:29:24,360 --> 00:29:28,640
+من الأمور التي تقرب العبد إلى الله تبارك وتعالى
+
+275
+00:29:28,640 --> 00:29:35,780
+وقد عرفها علي ابنه أبي طالب قال التقوى هي الخوف من
+
+276
+00:29:35,780 --> 00:29:42,680
+الجليل والعمل بالتنزيل والرضاوالاستعداده، وهنا
+
+277
+00:29:42,680 --> 00:29:47,880
+أيضا تعريف جميل لإبن مسعود، ايش قال؟ قال ان تعمل
+
+278
+00:29:47,880 --> 00:29:58,010
+بطاعة الله، على نور من الله، ترجو ثواب اللهأن تعمل
+
+279
+00:29:58,010 --> 00:30:04,990
+بطاعة الله على نور من الله ترجو ثواب الله وأن تترك
+
+280
+00:30:04,990 --> 00:30:12,130
+معصية الله على نور من الله تخاف عقاب الله والله يا
+
+281
+00:30:12,130 --> 00:30:20,550
+أخوان لو أننا وقفنا عند تأريف التقوى الذي عرفه ابن
+
+282
+00:30:20,550 --> 00:30:25,270
+مسعود رضي الله تعالى عنه لما عصينا الله تبارك
+
+283
+00:30:25,270 --> 00:30:31,310
+وتعالىحينما نقف على طاعة الله، على نور من الله،
+
+284
+00:30:31,310 --> 00:30:35,650
+نرجو ثواب الله، وأن نبتعد ولا نترك معاصر الله على
+
+285
+00:30:35,650 --> 00:30:40,650
+نور من الله، فلا ينار نور الله تعالى إلا من يتقرب
+
+286
+00:30:40,650 --> 00:30:47,670
+إليه، ومن تقرب إليه، فإن الله سيحفظه، لأنه سيصبح
+
+287
+00:30:47,670 --> 00:30:53,790
+من أولياء الله الصالحينوقلنا إن هناك ربوبية عامة،
+
+288
+00:30:53,790 --> 00:31:00,550
+ربوبية خاصة، ربوبية الأولياء والأصفياء والمجتبين
+
+289
+00:31:00,550 --> 00:31:05,830
+الذين يختارهم الله ويربيهم على عيني ومن هنا كان
+
+290
+00:31:05,830 --> 00:31:12,170
+الولاء والبراء من لوازم لا إله إلا الله، إذا لا
+
+291
+00:31:12,170 --> 00:31:19,810
+إله إلا الله مرتبطة ارتباطا وثيقا بمفهومالولاء
+
+292
+00:31:19,810 --> 00:31:25,790
+والبراء لأن الولاء والبراء هو جزء لا يتجزأ من
+
+293
+00:31:25,790 --> 00:31:30,990
+مفهوم لا إله إلا الله لأننا كما قلنا فيها وفيها
+
+294
+00:31:30,990 --> 00:31:38,810
+ولاء وفيها براء وفيها نفي وفيها إثبات وليس أدل على
+
+295
+00:31:38,810 --> 00:31:44,650
+ذلك من هذه الآية العظيمة التي تحذرنا عن من أن
+
+296
+00:31:44,650 --> 00:31:50,680
+يجتمع في قلب المؤمنيعني الله عز وجل ينفي .. ينفي
+
+297
+00:31:50,680 --> 00:31:57,980
+أن يجتمع في قلب المؤمن حب الله وحب من يبغض الله،
+
+298
+00:31:57,980 --> 00:32:04,200
+مستحيل أن تجدفي قلب المؤمن اجتماع من يحب الله
+
+299
+00:32:04,200 --> 00:32:09,880
+تعالى ومن يبغض الله تعالى لا يتخذ المؤمنون
+
+300
+00:32:09,880 --> 00:32:15,200
+الكافرين أولياء من دون المؤمنين يحذرون الله تبارك
+
+301
+00:32:15,200 --> 00:32:22,460
+وتعالى من أن نتخذ الكفارة أولياءوأحباء ونصرة
+
+302
+00:32:22,460 --> 00:32:29,360
+وتعاون وتكافل بيننا ومن يفعل ذلك فليس من الله في
+
+303
+00:32:29,360 --> 00:32:34,420
+شيء هذا أمر مخالف لأمر الله تعالى إلا أن تتقوا
+
+304
+00:32:34,420 --> 00:32:38,400
+منهم تقاه وسنتحدث عن التقاه في محاضراتنا القادمة
+
+305
+00:32:38,400 --> 00:32:44,420
+ويحذركم الله نفسه وإلى الله المصير ثمالله عز و جل
+
+306
+00:32:44,420 --> 00:32:49,860
+يقول لا تجد قوما يؤمنون بالله و اليوم الآخر يوادون
+
+307
+00:32:49,860 --> 00:32:54,860
+من حد الله و رسوله و لو كانوا آباءهم أو أبناءهم أو
+
+308
+00:32:54,860 --> 00:33:00,660
+إخوانهم أو عشيرتهم يعني مهما كانهؤلاء الذين يعادون
+
+309
+00:33:00,660 --> 00:33:09,460
+الله تعالى قريبين لنا نسبا وقريبين لنا دما وقريبين
+
+310
+00:33:09,460 --> 00:33:16,320
+لنا سكنا فإننا لن نحبهم لأنهم يبغضون الله تعالى
+
+311
+00:33:16,320 --> 00:33:22,480
+وسأحبهكل مؤمن بالله تعالى حتى و لو كان بعيدا عني
+
+312
+00:33:22,480 --> 00:33:28,400
+في السكن و في اللغة و في اللون و في الجنسية و ما
+
+313
+00:33:28,400 --> 00:33:34,400
+شابه ذلك و كما قال يعني سلمان الفارس أبا الاسلام
+
+314
+00:33:34,400 --> 00:33:40,280
+لا أبا ليه سواه وإن افتخروا بزيد أو تميمي أو كما
+
+315
+00:33:40,280 --> 00:33:46,910
+قال الشهركما قال الشاعر أينما ذُكر أسم الله في وطن
+
+316
+00:33:46,910 --> 00:33:53,610
+عددته وطنا من لُب أو طعن إذا النبي صلى الله عليه
+
+317
+00:33:53,610 --> 00:33:58,890
+وسلم بيّن لنا ذلك حينما قال عبدالله البجلي بايعنا
+
+318
+00:33:58,890 --> 00:34:03,630
+رسول الله صلى الله عليه وسلم أن ننص على كل مسلم
+
+319
+00:34:03,630 --> 00:34:08,690
+وأن نبرأ من الكافر وكذلك حديث النبي صلى الله عليه
+
+320
+00:34:08,690 --> 00:34:15,000
+وسلم وهو يقولأو ثقور الإيمان الموالاة
+
+321
+00:34:15,000 --> 00:34:19,280
+في الله والمعاداة في الله والحب في الله والبغض في
+
+322
+00:34:19,280 --> 00:34:25,380
+الله يعني إذا كان الإيمان عبارة عن حبال فإن أدخن
+
+323
+00:34:25,380 --> 00:34:31,000
+حبل يمسك عقيدة المؤمن وإيمان المؤمن هو عقيدة
+
+324
+00:34:31,000 --> 00:34:36,880
+الولاء والبراءحبت من يحب الله وبغض من يبغض الله
+
+325
+00:34:36,880 --> 00:34:41,120
+تعالى فالولاء هو محبة الله ونصرة ان شاء الله في
+
+326
+00:34:41,120 --> 00:34:45,560
+محاضرتنا القادمة ساقف على عقيدة اهل السنة والجماعة
+
+327
+00:34:45,560 --> 00:34:47,940
+في الولاء والبراء وبرك الله فيكم
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f61388e5d25741e0efd8a268fc4189c0f62d2826
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/SE1v1DpeJB4_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/X2RFWtBZh-I_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/X2RFWtBZh-I_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5557d71021046c4ddf049ca562f12ec683eb7172
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/X2RFWtBZh-I_raw.srt
@@ -0,0 +1,1752 @@
+1
+00:00:20,700 --> 00:00:23,720
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,720 --> 00:00:28,000
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:28,000 --> 00:00:33,520
+و على آله و صحبه و سلم و بعد ان شاء الله هذه
+
+4
+00:00:33,520 --> 00:00:38,700
+المحاضرة الثانية و التي سوف نقوم ان شاء الله بشرح
+
+5
+00:00:38,700 --> 00:00:45,520
+و بيان مجموعة من العناصر سنتعرف على العقيدة في
+
+6
+00:00:45,520 --> 00:00:53,720
+اللغةسنتعرف عليها في الاصطلاح ثم نتناول موضوعات
+
+7
+00:00:53,720 --> 00:00:59,360
+علم العقيدة ماذا يتناول علم العقيدة من مفردات ثم
+
+8
+00:00:59,360 --> 00:01:04,760
+نتناول أسماء ومسميات علم العقيدة هل للعقيدة اسم
+
+9
+00:01:04,760 --> 00:01:10,890
+واحد فقط أم أن له أسماء أخرى متعددةثم في نهاية
+
+10
+00:01:10,890 --> 00:01:17,690
+المحاضرة نتعرف على مصادر علم العقيدة من أين يتلقى
+
+11
+00:01:17,690 --> 00:01:22,270
+المسلمون عقيدتهم هل من الهوى والشهوة والرغبة
+
+12
+00:01:22,270 --> 00:01:29,070
+والعقل وكذا أم أن هناك مصادر رئيسة يعني يستقي منها
+
+13
+00:01:29,070 --> 00:01:36,310
+المسلمون عقيدتهم فنبدأ بالنقطة الأولى وهي تعريف
+
+14
+00:01:36,310 --> 00:01:45,100
+العقيدة في اللغةطبعا العقيدة إذا ما يعني أرجعناها
+
+15
+00:01:45,100 --> 00:01:55,780
+إلى جذرها اللغوي فإنها ترجع إلى كلمة عقدة عقدة
+
+16
+00:01:55,780 --> 00:02:08,600
+فيها عين وفيها قعف وفيها دال عقدة وإن كل استعمالات
+
+17
+00:02:09,480 --> 00:02:17,340
+كلمة عقدة كل استعمالاتها تدل ترجع إلى أصل الواحد
+
+18
+00:02:17,340 --> 00:02:26,600
+وهي الشدة والوثوق والصلابة والمتانة والمراسة وغير
+
+19
+00:02:26,600 --> 00:02:31,020
+ذلك من المعاني التي تأخذ معنى القوة وتأخذ معنى
+
+20
+00:02:31,020 --> 00:02:36,460
+المتانة والوثوق والصلابة وعند استعمال هذه الكلمة
+
+21
+00:02:37,220 --> 00:02:44,240
+فعندما نقول عقد البناء عقد البناء زي البنى حينما
+
+22
+00:02:44,240 --> 00:02:53,160
+يبني البنى بناءه فإذا ما بنى الحجارة بعضها فوق بعض
+
+23
+00:02:53,160 --> 00:03:04,540
+هكذا فإن البناء يكون بناء ضعيفا بمجرد أن تدفعهيعني
+
+24
+00:03:04,540 --> 00:03:12,120
+يتصارى إلى السقوط، إذا ليس بناءً حق، معقودًا،
+
+25
+00:03:12,120 --> 00:03:20,700
+وإنما البناء المعقود كأن يبني البنى حجارة ومن ثم
+
+26
+00:03:20,700 --> 00:03:28,930
+يبني من فوقهاحجارة أخرى تمسك الحجر يمسك الحجرين
+
+27
+00:03:28,930 --> 00:03:35,310
+وهكذا يتعالى البناء ومهما يتعالى البناء فإنه يبقى
+
+28
+00:03:35,310 --> 00:03:44,630
+متماسكا ويبقى قويا ويبقى صلبا ومنه أيضا عقد النكاح
+
+29
+00:03:50,920 --> 00:03:58,040
+فيحلوا .. لا يحل الرجل للمرأة إلا بعقد نكاح هل
+
+30
+00:03:58,040 --> 00:04:04,240
+بيجوز إن الإنسان يأخذ بيد المرأة ويقول هذه حل ليه؟
+
+31
+00:04:04,240 --> 00:04:13,000
+بينفع يا جماعة؟ مابينفع إلا إذا ذهبوا إلى القاضي
+
+32
+00:04:13,000 --> 00:04:21,760
+إيجاب وقبول ومهر وشهودواشهر حين إذن يحلوا لها
+
+33
+00:04:21,760 --> 00:04:26,800
+ويحلوا وتحلوا له، كما إن هذا العقد، عقد النكاح
+
+34
+00:04:26,800 --> 00:04:33,860
+يعني يحفظ الأنساب بين الناسحتى لا يدأي أو لا تدأي
+
+35
+00:04:33,860 --> 00:04:42,080
+فلانة أنها زوجة لفلان أو أن هذا ابنه او بنته وهي
+
+36
+00:04:42,080 --> 00:04:47,620
+ليس كذلك يعني قد يكون راجل غني ويموت فتأتي امرأة
+
+37
+00:04:47,620 --> 00:04:51,100
+ولديها أطفال و تقول والله أنا أكل هذا زوجي ودول
+
+38
+00:04:51,100 --> 00:04:57,660
+أولاده فمن الذي يضمن ذلك؟عقد النكاح هو الذي يضمن
+
+39
+00:04:57,660 --> 00:05:02,360
+حقوق المرأة و أطفالها و يأخذ حقوق الرجل سواء في
+
+40
+00:05:02,360 --> 00:05:11,520
+النسب أو في الميراث طيب كمان عقد البيئي الان لو
+
+41
+00:05:11,520 --> 00:05:15,680
+انت روحت على محل و قولتله و الله بدي ميت جهاز
+
+42
+00:05:15,680 --> 00:05:20,900
+كمبيوتر و بكرا بدي اياه و الله الراجل ذهب اشتريه
+
+43
+00:05:20,900 --> 00:05:26,110
+لكياه و جهاز لكياه و تاني يوم انت ماجيت تاخدهمهل
+
+44
+00:05:26,110 --> 00:05:34,030
+يلزمك بشرائهن؟ هل يستطيع يعني أن يرفع عليك قضية في
+
+45
+00:05:34,030 --> 00:05:42,390
+المحكمة ويلزمك بالتعويض؟ لا لكن إذا اشتريت وجلستم
+
+46
+00:05:42,390 --> 00:05:47,770
+وعملتم عقدة عند محامي بأن انا اشتريت منك كذا بثمن
+
+47
+00:05:47,770 --> 00:05:55,220
+كذا على أن تسلم كذا و جاء الموهدوتخلى أحد الطرفين
+
+48
+00:05:55,220 --> 00:06:00,100
+عن العقد فإن الطرف الآخر يستطيع أن يلزم الطرف
+
+49
+00:06:00,100 --> 00:06:06,440
+الثاني بانفاذ العقد وإلا لازمه التعويض، ليس كذلك؟
+
+50
+00:06:06,440 --> 00:06:17,220
+إذا لما نحن بنشوف استعمالات كلمة عقدة فإننا نجدها
+
+51
+00:06:17,220 --> 00:06:22,840
+تأتي على مجموعة من المعاني، منها الوثوقوالثبات
+
+52
+00:06:22,840 --> 00:06:30,080
+والصلابة في الشيء والإحكام والإبران والتماسك
+
+53
+00:06:30,080 --> 00:06:37,320
+والمرصة إذا أنا عندي مجموعة من هذه المعاني تستعمل
+
+54
+00:06:37,320 --> 00:06:44,840
+أو لها يعني استخدامات متعددة كلها مشتقة من ثلاثة
+
+55
+00:06:44,840 --> 00:06:53,470
+حروف عقدة فعقدة تعني أن شيء موثوقتعني أن الشيء
+
+56
+00:06:53,470 --> 00:06:58,510
+ثابت، تعني أن الشيء صلب، محكم، مضرب، متماسك،
+
+57
+00:06:58,510 --> 00:07:03,850
+متراس، إيش يعني متراس؟ يعني يرسوا الشيء فوق بعضه
+
+58
+00:07:03,850 --> 00:07:10,430
+بعضا، زي مراسات مراسة البنة للحجارة بعضها يمسكوا
+
+59
+00:07:10,430 --> 00:07:16,250
+ببعضه الآخرطيب، وهذا خلصنا النقطة الأولى، ننتقل
+
+60
+00:07:16,250 --> 00:07:21,450
+إلى النقطة التي تليها، وهي الحديث عن العقيدة في
+
+61
+00:07:21,450 --> 00:07:30,990
+الاصطلاح الحقيقة هي أن مجموعة من هذه التعاريف،
+
+62
+00:07:30,990 --> 00:07:34,310
+وإحنا علشان يعني نريح الطالب
+
+63
+00:07:36,180 --> 00:07:43,920
+لا تختلط عليه التعريف اخترنا له تعريفا بسيطا هو
+
+64
+00:07:43,920 --> 00:07:51,380
+هذا التعريف الاعتقاد الجازن المطابق
+
+65
+00:07:51,380 --> 00:07:57,480
+للواقع الناشئ عن دليل صحيح ان هذا التعريف صغير
+
+66
+00:07:57,480 --> 00:08:06,350
+صغير في حجمه لكنه عظيمفي دلالاته عظيم من ايه؟ في
+
+67
+00:08:06,350 --> 00:08:14,270
+دلالاته وكأنه في هذا التعريف كأنه بيقول إن التعريف
+
+68
+00:08:14,270 --> 00:08:19,090
+العقيدة الصحيحة فيها تلت شرط شرط الأول والشرط
+
+69
+00:08:19,090 --> 00:08:26,910
+التاني والشرط التالت فالعقيدة الصحيحة يجب أن تكون
+
+70
+00:08:26,910 --> 00:08:37,130
+اعتقادها جازمايعني عقيدة فيها شك أو عقيدة فيها غيب
+
+71
+00:08:37,130 --> 00:08:43,070
+أو عقيدة الإنسان مش مطمئنن إليها أو عقيدة متلقق أو
+
+72
+00:08:43,070 --> 00:08:52,140
+متلججفيها .. فيها شكشكة أو ريب فهذه ليست بعقيدة
+
+73
+00:08:52,140 --> 00:08:57,440
+العقيدة يجب أن تحمل المعاني التي تحدثنا عنها أن
+
+74
+00:08:57,440 --> 00:09:04,500
+يكون جازما، ثابتا، متماسكا، متراصا، قويا، متينا
+
+75
+00:09:04,500 --> 00:09:10,100
+فإذا لم تكن العقيدة جازمة فإنها لا تكون عقيدة صحية
+
+76
+00:09:11,120 --> 00:09:19,200
+شرط التاني أن تكون مطابقة للواقعما تكون عقيدة
+
+77
+00:09:19,200 --> 00:09:28,180
+جازمة عند صاحبها، لكنها غير مطابقة للواقع كاعتقاد
+
+78
+00:09:28,180 --> 00:09:36,980
+النصارى بأن الله تعالى ثالث ثلاثة، الله الإبن،
+
+79
+00:09:36,980 --> 00:09:43,660
+الروح القدس، ثلاثة في واحد، وواحد في ثلاثة
+
+80
+00:09:45,800 --> 00:09:51,000
+وربنا سبحانه وتعالى قال لو كان فيهما آلهة إلا الله
+
+81
+00:09:51,000 --> 00:09:58,800
+لفسدته إذا لو كان في الإله في هذا الكون إلهين لعل
+
+82
+00:09:58,800 --> 00:10:06,020
+بعضهم على بعض وتنازع فيما بينهما إذا هذه العقيدة
+
+83
+00:10:06,020 --> 00:10:11,740
+عقيدة النصارى غير مطابقة للواقع
+
+84
+00:10:15,880 --> 00:10:21,900
+المشركين الذين كانوا يعبدون الأصنام ويتمسحون بها
+
+85
+00:10:21,900 --> 00:10:29,240
+ويقدمون لها القرابين يصنعونها بالصباح ويأكلونها
+
+86
+00:10:29,240 --> 00:10:36,120
+بالمساء ويطلبون منها أن تجلب لهم نفع أو تدفع عنهم
+
+87
+00:10:36,120 --> 00:10:44,140
+مضرة، هل هذا اعتقادا مطابقا للواقع؟هل الأصلام الذي
+
+88
+00:10:44,140 --> 00:10:51,240
+لا يضر نفسه ولا ينفعها لما حقق إبراهيم عليه السلام
+
+89
+00:10:51,240 --> 00:10:56,480
+الأصنام ووضع الفأس في يد الكبير ولمّا قاجوا قالوله
+
+90
+00:10:56,480 --> 00:11:01,900
+يا إبراهيم مين اللي كسر الأصنام؟ فأشار إلى الكبير
+
+91
+00:11:01,900 --> 00:11:07,620
+فقالوا قد علمت أن ما هؤلاء ينطقون طب إذا أنتوا
+
+92
+00:11:07,620 --> 00:11:13,060
+عارفين أن هؤلاء لا ينطقونلا يستطيع الصنم أن يدافع
+
+93
+00:11:13,060 --> 00:11:20,140
+عن نفسه أمام من يعتدي عليه ولا يستطيع الصنم أن
+
+94
+00:11:20,140 --> 00:11:26,740
+يبين فيتحدث لصاحبه من هو الذي اعتدي عليه فلماذا
+
+95
+00:11:26,740 --> 00:11:31,960
+إذا تعبدونهم من دون الله تبارك وتعالى؟ الشرط
+
+96
+00:11:31,960 --> 00:11:38,120
+التالت أن يكون ناشئا عن دليل
+
+97
+00:11:39,130 --> 00:11:44,530
+طيب الحين احنا لما بنتحدث عن .. متحدث عن ايش؟ عن
+
+98
+00:11:44,530 --> 00:11:51,360
+مصادرالعلم العقيدة، مصادر إيش؟ علم العقيدة، إذا
+
+99
+00:11:51,360 --> 00:11:56,880
+اللي لابد أن تكون العقيدة صحيحة، يجب أن تكون ناشئة
+
+100
+00:11:56,880 --> 00:12:03,320
+عن دليل، ما بينفع الواحد فينا يتوهم ويتخيل ويصرح
+
+101
+00:12:03,320 --> 00:12:09,380
+في خياله ووهمه وييجي يقول والله أنا بعتقد أن
+
+102
+00:12:09,380 --> 00:12:14,830
+الملائكة لها ألف طويلةطب من وين جبت الكلام هذا؟
+
+103
+00:12:14,830 --> 00:12:18,350
+اقولك والله انا عاجلي قاللي هيك، انا يا أخي هيك
+
+104
+00:12:18,350 --> 00:12:23,670
+اتصورت، انا بدي هيك، بينفع الكلام هذا؟ نقول وين
+
+105
+00:12:23,670 --> 00:12:29,650
+دليلك؟ لو قاتيتنا بالدليل، سنعتقده كما تعتقده أنت،
+
+106
+00:12:29,650 --> 00:12:33,870
+ييجي واحد يقول والله أنا أريد أن أسمي الله تعالى
+
+107
+00:12:33,870 --> 00:12:38,480
+بالسريع،طب ليش يا فلان؟ لأن ربنا قال إن الله سريع
+
+108
+00:12:38,480 --> 00:12:44,080
+الحساب، طب أنت حد يعني .. حد قالك من العلماء واشتق
+
+109
+00:12:44,080 --> 00:12:47,940
+من حديث رسول الله صلى الله عليه وسلم إنه الله إسمه
+
+110
+00:12:47,940 --> 00:12:52,320
+السريع، بيقولك لأ والله أنا هيك، هكذا اتدى عقلي
+
+111
+00:12:52,320 --> 00:12:58,670
+إلى ذلك، هل بينفع هذا؟ما بينفع، إذا لابد أن يكون
+
+112
+00:12:58,670 --> 00:13:05,890
+الاعتقاد ناشئا عن دليل سواء كان هذا الدليل دليل
+
+113
+00:13:05,890 --> 00:13:14,790
+شرعي أو دليل عقلي، شرعي صحيح ودليل عقلي صريح
+
+114
+00:13:20,400 --> 00:13:28,000
+العقيدة في الاصطلاح لابد ان يشترق فيها ثلاثة شروط
+
+115
+00:13:28,770 --> 00:13:37,030
+أن تكون العقيدة جازمة، قوية، متراسة ويجب أن تكون
+
+116
+00:13:37,030 --> 00:13:45,850
+العقيدة مطابقة للواقع، لا تصطدم مع الواقع ويجب أن
+
+117
+00:13:45,850 --> 00:13:50,490
+تكون العقيدة ناشئة عن دليل، يجب أن تكون العقيدة
+
+118
+00:13:50,490 --> 00:13:57,580
+ناشئة عن أيه؟ عن دليل، دليل شرعي أو دليل عقليطيب
+
+119
+00:13:57,580 --> 00:14:04,180
+ننتقل إلى العنوان الآخر وهي موضوعات علم العقيدة
+
+120
+00:14:04,180 --> 00:14:14,540
+مانا
+
+121
+00:14:14,540 --> 00:14:19,380
+ندرس من مفردات في علم العقيدة هل احنا .. احنا الآن
+
+122
+00:14:19,380 --> 00:14:23,940
+لما بندرس دراسات في العقيدة بندرس أركان الإيمان
+
+123
+00:14:23,940 --> 00:14:28,510
+الستة الإيمان بالله وملائكته وكتبهورسله واليوم
+
+124
+00:14:28,510 --> 00:14:33,810
+الآخر والقضاء والقدر خيره وشره لكننا نحن في
+
+125
+00:14:33,810 --> 00:14:39,350
+المفهوم الأكبر لموضوعات علم العقيدة ندرسه في
+
+126
+00:14:39,350 --> 00:14:48,890
+الحقيقة أمرين رئيسين بندرس اعتقاد أهل السنة
+
+127
+00:14:48,890 --> 00:14:54,730
+والجماعة فيما يتعلق بأركان الإيمان
+
+128
+00:14:58,710 --> 00:15:05,770
+بندرس بندرس في موضوعات علم العقيدة اعتقاد أهل
+
+129
+00:15:05,770 --> 00:15:10,930
+السنة والجماعة ما كان يعتقده النبي والصحابة
+
+130
+00:15:10,930 --> 00:15:16,490
+والتابعون فيما يتعلق بأركان الإيمان الست الإيمان
+
+131
+00:15:16,490 --> 00:15:22,750
+بالله وملائكته وكتبه ورسله واليوم الآخر والإيمان
+
+132
+00:15:22,750 --> 00:15:27,650
+بالقضاء خيره وشره كما أننا ندرس في المقابل كل
+
+133
+00:15:28,480 --> 00:15:39,880
+معتقدها مخالف لعقيدة أهل السنة زي مين يعني؟ زيها
+
+134
+00:15:39,880 --> 00:15:47,380
+أولا الديانات الأخرى سواء كانت هذه الديانات سنوية
+
+135
+00:15:48,290 --> 00:15:52,430
+أو ديانات ايه؟ ارضية احنا بندرس طلابنا في كلية
+
+136
+00:15:52,430 --> 00:15:59,010
+أصول الدين بندرسهم المسيحية و بندرسهم اليهودية و
+
+137
+00:15:59,010 --> 00:16:03,950
+بندرسهم بعض ديانات الهند الكبرى كالبوذية و
+
+138
+00:16:03,950 --> 00:16:08,590
+البرهامية و أحيانا ديانات أخرى لأنه درسها يعني
+
+139
+00:16:08,590 --> 00:16:14,950
+كالطاوية و الكنفشيوسية و غيرها بندرسهم أيضا بعض
+
+140
+00:16:14,950 --> 00:16:22,800
+ديانات الفرسكالمزدكية والثانوية، وأيضا بندرس بعض
+
+141
+00:16:22,800 --> 00:16:28,500
+ديانات المصريين القدماء الذين كانوا يعبدون الإله
+
+142
+00:16:28,500 --> 00:16:33,260
+ابتاح والإله رامون راه والإله إيزيس وأوزوريس وحورس
+
+143
+00:16:33,260 --> 00:16:39,530
+وغيرها من الآلهة، بندرس أيضا معتقدات الفرقالتي
+
+144
+00:16:39,530 --> 00:16:45,410
+ناقبت في عقيدتها، عقيدة أهل السنة والجماعة مثل
+
+145
+00:16:45,410 --> 00:16:51,770
+إيش؟ مثل الشيعة بفرقهم المختلفة الإثنى عشرية
+
+146
+00:16:51,770 --> 00:17:04,050
+النصيرية العلوية الزيدية الإسماعيلية الدروس
+
+147
+00:17:06,370 --> 00:17:10,550
+ندرس هذه الفرق اللي نشأت من فرق الشيعة، بندرس
+
+148
+00:17:10,550 --> 00:17:16,750
+المعتزلة، و بندرس الخوارج، و بندرس المرجعة، و
+
+149
+00:17:16,750 --> 00:17:24,170
+بندرس الفرق الجديدة القادينية والبهائية والبابية
+
+150
+00:17:24,170 --> 00:17:26,330
+والجمهوريين
+
+151
+00:17:27,920 --> 00:17:31,840
+وغيرها من الفرق. إذا احنا بندرس في الحقيقة كما قال
+
+152
+00:17:31,840 --> 00:17:36,420
+تعالى لكم دينكم وليه ايه؟ وليه دين. بندرس ديننا
+
+153
+00:17:36,420 --> 00:17:44,340
+عقدتنا وبندرس دين الكفر. دين الكفر ليش بندرس دين
+
+154
+00:17:44,340 --> 00:17:52,460
+الكفر? حتى نبين نبين للمسلمين أن الدين عند الله
+
+155
+00:17:52,460 --> 00:17:58,490
+الإسلام وأن كل دينٍ كل ما يدين به العدلغير دين
+
+156
+00:17:58,490 --> 00:18:06,770
+الإسلام فهو باطل ونبين بالمعرفة والدليل والبرهان
+
+157
+00:18:06,770 --> 00:18:15,790
+كيفية بطلان هذه الأديانإذا إحنا بندرس التوحيد و
+
+158
+00:18:15,790 --> 00:18:20,590
+الإيمان و الإسلام و الغيبيات و النبوات و القدر و
+
+159
+00:18:20,590 --> 00:18:26,010
+الأخضار و أصول الدين و تهو الرد على أهل الأهواء و
+
+160
+00:18:26,010 --> 00:18:30,470
+البداية و السائر المللي و النحل و المذاهب الضالة و
+
+161
+00:18:30,470 --> 00:18:36,290
+الموقف منهم و أرحى النقطة هى، حدين السؤال؟ طيب
+
+162
+00:18:36,290 --> 00:18:38,430
+ننطق إلى العنوان اللى يليه
+
+163
+00:18:41,210 --> 00:18:49,350
+وهي أسماء علم العقيدة يعني علم العقيدة هذا مر في
+
+164
+00:18:49,350 --> 00:18:59,630
+فترات متعددة وسمية باسماء مختلفة
+
+165
+00:18:59,630 --> 00:19:05,570
+عندنا مجموعة من هذه الأسماء منها العقيدة والاعتقاد
+
+166
+00:19:07,550 --> 00:19:13,310
+والمعتقد وغير ذلك يعني لو روحت انت على المكتبوكتبت
+
+167
+00:19:13,310 --> 00:19:21,950
+على الكمبيوتر عقيدة بيطلقلك عشرات الكتب التي سماها
+
+168
+00:19:21,950 --> 00:19:28,470
+أصحابها عقيدة وهي تتناول مسائل الاعتقاد أركان
+
+169
+00:19:28,470 --> 00:19:34,650
+الإيمان الستة أو أحد هذه الأركان الستة أو مسألة من
+
+170
+00:19:34,650 --> 00:19:40,570
+مسائل الأركان الستة بتناولها سواء بالإجمال أو
+
+171
+00:19:40,570 --> 00:19:46,240
+بتناولهابالتفصيل و عندنا مجموعة كبيرة من هذه
+
+172
+00:19:46,240 --> 00:19:50,700
+الأسماء زي العقيدة في الله، العقيدة في ضوء الكتاب
+
+173
+00:19:50,700 --> 00:19:57,460
+والسنة، أصول الاعتقاد، كتابنا احنا شرح، شرحأصول
+
+174
+00:19:57,460 --> 00:20:03,140
+العقيدة الإسلامية إذا هناك عشرات الكتب والتي تحمل
+
+175
+00:20:03,140 --> 00:20:09,700
+اسم العقيدة أو المعتقد في كتاب كبير وعظيم يعني
+
+176
+00:20:09,700 --> 00:20:14,360
+معتقد أهل السنة والجماعة للإمام اللالككائي حوالي
+
+177
+00:20:14,360 --> 00:20:19,340
+أربع مجلدات من المجلدات الكبيرة التي يشرح فيها
+
+178
+00:20:19,340 --> 00:20:25,600
+عقيدة أهل السنة والجماعة عندنا أيضا الاسم التاني
+
+179
+00:20:25,600 --> 00:20:34,850
+هو إيش؟التوحيد ليش احنا سمينا علم العقيدة
+
+180
+00:20:34,850 --> 00:20:43,710
+بالتوحيد؟ ليش سمينا موضوعات الاعتقاد بعلم التوحيد؟
+
+181
+00:20:43,710 --> 00:20:48,230
+لأنه طبعا انت لما احنا بنقول الإيمان بالله
+
+182
+00:20:48,230 --> 00:20:57,420
+وملائكته وكتبه ورسله واليوم الآخرو القدر و القدر
+
+183
+00:20:57,420 --> 00:21:04,640
+طلع كل هذه الخمسة كلها مرتبطة بالإيمان بالله و
+
+184
+00:21:04,640 --> 00:21:09,260
+الملائكة ذهبت و نزلت ليش؟ عشان يتعرف الناس بالله
+
+185
+00:21:10,330 --> 00:21:13,550
+الكتب هذه التي نزلت من الله تبارك وتعالى هي كلام
+
+186
+00:21:13,550 --> 00:21:18,150
+الله الذي يعرفنا بنفسه الرسل يشربن اشتباه واسطفاه
+
+187
+00:21:18,150 --> 00:21:22,410
+واختاراه عشان ايه يقيموا الحج على الناس ويعرفوا
+
+188
+00:21:22,410 --> 00:21:27,850
+الناس بالله اليوم الآخر هو نتيجة حتمية لمن أمن
+
+189
+00:21:27,850 --> 00:21:33,050
+بالله وعبد الله عبادة صحيحة او كفر بالله وفعل
+
+190
+00:21:33,050 --> 00:21:37,770
+المعاصي والقضاء والقضار مرتبط بعلم الله تعالىو ..
+
+191
+00:21:37,770 --> 00:21:41,150
+و مخلوقية الله تعالى او ربوبية الله تعالى على
+
+192
+00:21:41,150 --> 00:21:46,810
+خلقه. اذا كل مساهل الاعتقاد قايمة على ايه؟ على
+
+193
+00:21:46,810 --> 00:21:52,360
+توحيد الله تبارك وتعالى. كما انقلب قلب يعني أنت
+
+194
+00:21:52,360 --> 00:21:59,560
+إنسان فيك قلب القلب قلب دعوة الرسل لب دعوة الرسل
+
+195
+00:21:59,560 --> 00:22:06,960
+مخ دعوة الرسل هو الدعوة إلى توحيد الله تبارك
+
+196
+00:22:06,960 --> 00:22:12,540
+وتعالى ربنا إيش بيقول؟وما أرسلنا من قبلك من رسول
+
+197
+00:22:12,540 --> 00:22:20,880
+إلا نوحي إليه أنه لا إله إلا أنا فاعبدون
+
+198
+00:22:24,560 --> 00:22:31,220
+كل أركان الإيمان وكل الرسل تدعو الناس إلى توحيد
+
+199
+00:22:31,220 --> 00:22:36,760
+الله تبارك وتعالى، لذلك سمي هذا العلم بعلم إيه؟
+
+200
+00:22:36,760 --> 00:22:39,380
+علم التوحيد، ولو أنت روحت على المكتب وكتاب
+
+201
+00:22:39,380 --> 00:22:43,640
+التوحيد، هيطلعلك مجموعة من الكتب العظيمة، منها
+
+202
+00:22:43,640 --> 00:22:49,970
+كتاب التوحيد للإمام أحمد بن حنبلكتاب التوحيد لمحمد
+
+203
+00:22:49,970 --> 00:22:53,010
+ابن إسحاق ابن ماندا كتاب التوحيد لابن عباس
+
+204
+00:22:53,010 --> 00:22:57,390
+البغدади كتاب التوحيد لمحمد ابن عبدالوهاد عشرات
+
+205
+00:22:57,390 --> 00:23:06,750
+الكتب اللي اسمها كتاب التوحيد ثلاثة السنة ليش سميت
+
+206
+00:23:06,750 --> 00:23:13,630
+مسائل الاعتقاد بالسنة طبعا السنة هنا بمعنى طريقة
+
+207
+00:23:13,630 --> 00:23:20,240
+في اللغةوالسنة في الاصطلاح هي كل ايه ما صدر عن
+
+208
+00:23:20,240 --> 00:23:27,040
+النبي صلى الله عليه وسلم من قول أو فعل او ايش او
+
+209
+00:23:27,040 --> 00:23:33,900
+اعتقاد طب ايش علاقة السنة بالعقيدة؟
+
+210
+00:23:33,900 --> 00:23:37,700
+طب احنا قولنا السنة ايش هي ايه؟ اه من يعرف للسنة
+
+211
+00:23:37,700 --> 00:23:43,760
+يلا طب وعرفتها انا فضلقول أو فعل أو تقرير أو صفة
+
+212
+00:23:43,760 --> 00:23:47,980
+خلقية أو خلقية؟ الله يفتح عليك، إذا هو مجمل السنة
+
+213
+00:23:47,980 --> 00:23:52,500
+الذي ورد عن النبي طب هم ربنا اختار الرسول ليش؟
+
+214
+00:23:52,500 --> 00:23:57,480
+عشان يدعوا الناس إلى إيه؟ إلى توحيده، إذا كل ما
+
+215
+00:23:57,480 --> 00:24:03,480
+صدر عن النبي هو .. هو هدفه إيش يا جماعة؟ توحيد
+
+216
+00:24:03,480 --> 00:24:11,460
+الله تعالىقلب وأساس وأول كلمة كان بيدعو النبي فيها
+
+217
+00:24:11,460 --> 00:24:17,120
+الناس إيش؟ إلى عبادة الله وإلى توحيد الله إذا جوعر
+
+218
+00:24:17,120 --> 00:24:24,320
+السنة جوعر السنة الذي جان من عند النبي صلى الله
+
+219
+00:24:24,320 --> 00:24:30,880
+عليه وسلم وقلب السنة وقلب كل ما صدر عن النبي هو
+
+220
+00:24:30,880 --> 00:24:36,600
+الدعوة إلى توحيد اللهوتعريفنا بمسائل الاعتقاد
+
+221
+00:24:36,600 --> 00:24:40,240
+المختلفة كالملائكة والكتب والرسول واليوم الآخر
+
+222
+00:24:40,240 --> 00:24:44,500
+والقضاء والقدر وتعريفنا بالله تبارك وتعالى واضحة
+
+223
+00:24:44,500 --> 00:24:50,180
+النقطة ايه؟ حدال السؤال فيها؟ طيب ننتقل إلى .. قبل
+
+224
+00:24:50,180 --> 00:24:55,220
+ما ننتقل في نقطة أخرى ليش احنا ايضا سمينا أنفسنا
+
+225
+00:24:55,220 --> 00:25:00,840
+باهل السنة والجماعة فأهل المشروع حد ماعرف يجاوب
+
+226
+00:25:00,840 --> 00:25:01,280
+عليه؟
+
+227
+00:25:04,710 --> 00:25:08,090
+على طريقة الرسول صلى الله عليه و سلم وهدى يعنى ..
+
+228
+00:25:08,090 --> 00:25:12,850
+حق تانى .. حد بده يشارك .. اتفضى .. هدى هنا بيوصل
+
+229
+00:25:12,850 --> 00:25:20,270
+حدالان الفرق اللتي خالفت .. خالفت الإسلام، ايه سمت
+
+230
+00:25:20,270 --> 00:25:22,770
+أنفسها؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع
+
+231
+00:25:22,770 --> 00:25:23,790
+عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع
+
+232
+00:25:23,790 --> 00:25:23,790
+عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع
+
+233
+00:25:23,790 --> 00:25:23,790
+عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع
+
+234
+00:25:23,790 --> 00:25:28,590
+عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع
+
+235
+00:25:28,590 --> 00:25:32,090
+عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع
+
+236
+00:25:32,090 --> 00:25:36,380
+عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلع عليه؟ اتطلعإذا
+
+237
+00:25:36,380 --> 00:25:42,640
+هذه الفرق التي خالفت وناقضت ما جاء في كتاب الله
+
+238
+00:25:42,640 --> 00:25:47,260
+وفي سنة رسول الله صلى الله عليه وسلم تسمت باسماء
+
+239
+00:25:47,260 --> 00:25:53,520
+مختلفة فنحن المسلمون سمينا حالنا أهل السنة
+
+240
+00:25:53,520 --> 00:26:02,310
+والجماعة كأننا نقول للمخالفين بأننا نحنأصحاب سنة
+
+241
+00:26:02,310 --> 00:26:07,570
+الرسول صلى الله عليه وسلم ومن يسير على نهجه ومن
+
+242
+00:26:07,570 --> 00:26:13,750
+يهتدي بطريقه وأن كل من خالف سنته فهو على ضلالة
+
+243
+00:26:13,750 --> 00:26:19,630
+لذلك سموا أهل السنة أنفسهم بأهل السنة طيب أربع
+
+244
+00:26:19,630 --> 00:26:27,240
+أصول الدينو بعدين الفقه الأكبر و بعدين الشريعة و
+
+245
+00:26:27,240 --> 00:26:32,340
+بعدين الإيمان طيب تنشوف أصول الدين لماذا سمي هذا
+
+246
+00:26:32,340 --> 00:26:40,040
+الفن و هذا العلم بأصول الدين صليتوا على الحبيب على
+
+247
+00:26:40,040 --> 00:26:49,260
+إن الشيارة كان الإسلام شهادتين الصلاة الذكاء الحج
+
+248
+00:26:49,260 --> 00:26:56,750
+الصومطب انت هاي أركان الأربعة أركان شمالها عملية
+
+249
+00:26:56,750 --> 00:27:03,870
+صح؟ أركان عملية قيام يقوم بها الجسد صلاة، صوم،
+
+250
+00:27:03,870 --> 00:27:11,310
+ذكاء، حجب سواء جسد أو مال ولكن الركن الأول هو ركن
+
+251
+00:27:11,310 --> 00:27:18,330
+الشهادتين هذا أيه الركن ماله؟ ركن اعتقادي طب هو
+
+252
+00:27:18,330 --> 00:27:23,020
+الواحد بيخش الإسلام بالصلاةبتخش أنت الإسلام
+
+253
+00:27:23,020 --> 00:27:29,080
+بالزكاة تدخل الإسلام بالحج تدخل الإسلام بالشهادتين
+
+254
+00:27:29,080 --> 00:27:35,820
+إذا أنت تدخل الإسلام بالاعتقاد قبل العمل تدخل
+
+255
+00:27:35,820 --> 00:27:41,080
+الإسلام بالاعتقاد قبل العمل وكأن الله تعالى يقول
+
+256
+00:27:41,080 --> 00:27:48,360
+لنا أنه لا يصلح العمل إلا إذا صرح الإعتقادوإذا
+
+257
+00:27:48,360 --> 00:27:54,420
+فسدها فسد الاعتقاد فسد العمل وقدمنا إلى ما عملوا
+
+258
+00:27:54,420 --> 00:28:00,740
+من عمل فجعلناها بقى منظورة كمان احنا لو احنا يعني
+
+259
+00:28:00,740 --> 00:28:09,160
+شبهنا الإسلام بالبناء والقواعد ايش بأركان الإيمان
+
+260
+00:28:09,160 --> 00:28:11,920
+او بالإيش بالإيمان كأن الإيمان
+
+261
+00:28:16,590 --> 00:28:21,050
+كأنه أركان الإيمان أو مسائل الإيمان هي القواعد
+
+262
+00:28:21,050 --> 00:28:26,750
+الذي طبنا عليه البناية، احنا بنيجي بنبني البناية
+
+263
+00:28:26,750 --> 00:28:30,490
+وبعدين بنعمل القواعد ولا بنبني القواعد وبعدين
+
+264
+00:28:30,490 --> 00:28:34,530
+بنعمل البناء، بنعمل القواعد، إذا القواعد هذا الدين
+
+265
+00:28:34,530 --> 00:28:38,010
+هو مسائل الاعتقاد، ولذلك النبي صلى الله عليه وسلم
+
+266
+00:28:38,850 --> 00:28:46,190
+جلس في مكة جدشة 13 سنة وهو يغرس على اعتقاد في قلوب
+
+267
+00:28:46,190 --> 00:28:51,930
+الصحابة في دار الأرقام ابن أبو الأرقام لم يكلف
+
+268
+00:28:51,930 --> 00:28:56,710
+الناس بأركان الإسلام من الصلاة والصوم والزكاة
+
+269
+00:28:56,710 --> 00:29:02,330
+والحد إلا بعد سنوات طويلة بعد ما ترسخ الإيمان
+
+270
+00:29:02,330 --> 00:29:08,310
+والعقيدة في قلوب المؤمنين وأصبحوا يحبون الله تعالى
+
+271
+00:29:08,750 --> 00:29:14,630
+و يسعون إلى رضاه و لذلك لما جاءهم التكليف بمجرد أن
+
+272
+00:29:14,630 --> 00:29:20,090
+جاءهم التكليف قالوا سمعنا و أطعنا لأن حب الله
+
+273
+00:29:20,090 --> 00:29:28,110
+تعالى قد غرس في قلوبهم الفقه الأكبر صليت على حبيبك
+
+274
+00:29:28,110 --> 00:29:36,430
+الهن كلمة الفقه بمعنى ايش؟ بمعنى الفهمما نفقه
+
+275
+00:29:36,430 --> 00:29:44,310
+كثيرا مما تقول اي ما نفهمه كثيرا مما تقول الفقه
+
+276
+00:29:44,310 --> 00:29:50,630
+هنا بمعنى الفهم طيب ليش احنا سمينا مسائل الاعتقاد
+
+277
+00:29:50,630 --> 00:29:59,120
+بالفقه الأكبر؟إذا كان الفقه بمعنى الفهم فإن أكبر
+
+278
+00:29:59,120 --> 00:30:06,500
+الفهم وأعظمه وأشرف الفهم هو أن يتعرف الإنسان على
+
+279
+00:30:06,500 --> 00:30:11,000
+الله فى حاجة أكبر من هيك يا جماعة فى حاجة أكبر من
+
+280
+00:30:11,000 --> 00:30:17,560
+هيك أن تعرف ربك الذي خلقك تعرفه تتعرف على أسماءه
+
+281
+00:30:17,560 --> 00:30:23,340
+على صفاتهعلى ما يجب له، على ما يجوزه، على ما
+
+282
+00:30:23,340 --> 00:30:29,680
+يستحيله، على كيف تعبد الله عبادة صحيحة هذا يا
+
+283
+00:30:29,680 --> 00:30:33,640
+أخوان هو لب، هذا هو الأكبر، هذا هو الأعظم، هذا هو
+
+284
+00:30:33,640 --> 00:30:41,580
+الأشرف، ولذلك قسموا الفقه إليه إلى قسمين، فقه أكبر
+
+285
+00:30:41,580 --> 00:30:49,360
+وفقه أصغرالفقه الأكبر قالوا هذا يتعلق بمسائل
+
+286
+00:30:49,360 --> 00:30:54,480
+الاعتقاد والفقه الأصغر هو الذي يتعلق بالإيه
+
+287
+00:30:54,480 --> 00:31:00,200
+بالأحكام الاجتهادية كفقه الطهارة وفقه الصلاة وفقه
+
+288
+00:31:00,200 --> 00:31:05,700
+الصيام وفقه الحج وفقه البيوة وفقه الجهاد هذي اسمها
+
+289
+00:31:05,700 --> 00:31:12,240
+اسمها إيش الأحكام الفقه الأصغر واضحة هذه النقطة
+
+290
+00:31:12,240 --> 00:31:13,100
+ولا حد لسؤال
+
+291
+00:31:23,750 --> 00:31:29,790
+الشريعة الشريعة أي بمعنى ما شرعه الله ورسوله من
+
+292
+00:31:29,790 --> 00:31:34,330
+سنان الهدى وأعظمها مساد الاعتقال ربنا إيش قال لكل
+
+293
+00:31:34,330 --> 00:31:41,670
+جعلنا منكم شرعة ومنهاجة شرع لكم من الدين ما وصى به
+
+294
+00:31:41,670 --> 00:31:49,550
+روحانإذن الشريعة هي الشرعة التي أنزلت من الله
+
+295
+00:31:49,550 --> 00:31:57,330
+تعالى إلى رسله يعني الشريعة تتضمن مجمل ما نزل من
+
+296
+00:31:57,330 --> 00:32:03,190
+الله إلى الرسل لتدعو هذه الرسل الناس إلى الله
+
+297
+00:32:03,190 --> 00:32:09,970
+تعالى وإن أشرف ما في هذه الشرائع وفي هذه الرسالات
+
+298
+00:32:10,630 --> 00:32:17,470
+هو دعوة الناس إلى توحيد الله وإلى عبادة الله تبارك
+
+299
+00:32:17,470 --> 00:32:21,390
+وتعالى كما قلنا قبل قليل إن الإيمان بالملائكة
+
+300
+00:32:21,390 --> 00:32:26,230
+والرسل والكتب واليوم الآخر والقضاء والقدر كله
+
+301
+00:32:26,230 --> 00:32:31,880
+مرتبط بإيش؟ بالإيمان بالله كما أن الإسلامالإسلام
+
+302
+00:32:31,880 --> 00:32:37,280
+كالصلاة والصوم والزكاة والحج كله مرتبط بإيش يا
+
+303
+00:32:37,280 --> 00:32:45,080
+جماعة؟ بالشهادتين، إذا لب وقلب ومخ وأشرف ما في
+
+304
+00:32:45,080 --> 00:32:50,600
+هانه الشريعة هو الدعوة إلى عبادة الله تعالى وتوحيد
+
+305
+00:32:50,600 --> 00:32:58,380
+الله تعالىأخرها طبعا أول كتاب كتب كتبة هو كتاب
+
+306
+00:32:58,380 --> 00:33:06,140
+الشريع عن الإمام الجري رحمه الله سبعة
+
+307
+00:33:06,140 --> 00:33:13,750
+الإيمان الإيمان بمعنى التصديقوكلمة الإيمان يعني
+
+308
+00:33:13,750 --> 00:33:20,590
+تقترب من مفهوم كلمة الاعتقاد ربما تتداخل بعض هذه
+
+309
+00:33:20,590 --> 00:33:25,070
+الكلمات مع بعضها البعض لكن هنا مجمل معنى الإيمان
+
+310
+00:33:25,070 --> 00:33:33,290
+هو التصديقوالتصديق الجازم التصديق الجازم إذا سمى
+
+311
+00:33:33,290 --> 00:33:40,470
+..سمى علم العقيدة بمسمى الإيمان وهناك عشرات الكتب
+
+312
+00:33:40,470 --> 00:33:47,750
+التي اسمها الإيمان ممكن أكتر اسم مستخدم من أسماء
+
+313
+00:33:47,750 --> 00:33:52,690
+العقيدة اسم الإيمانوهناك كتاب مشهور يعني متداول
+
+314
+00:33:52,690 --> 00:33:56,190
+عند الناس كتاب الإيمان لمحمد نعيم ياسين واحنا
+
+315
+00:33:56,190 --> 00:34:01,570
+الكتاب اللي درسناه قبل أكتر من 25 سنة تقريبا في
+
+316
+00:34:01,570 --> 00:34:06,310
+الجامعة هو كتاب الإيمان لمحمد نعيم ياسين وكتاب
+
+317
+00:34:06,310 --> 00:34:10,470
+الإيمان لابن تيمية وكتاب الإيمان لابن عباس
+
+318
+00:34:10,470 --> 00:34:13,510
+البغدادي وكتاب الإيمان لابن أسحاق بنومندا وكتاب
+
+319
+00:34:13,510 --> 00:34:18,580
+الكتب عشرات الكتب يعني اسمها الإيمانالنقطة الأخيرة
+
+320
+00:34:18,580 --> 00:34:25,100
+في محاضرتنا اليوم هو مصادر علم العقيدة، من أين
+
+321
+00:34:25,100 --> 00:34:31,580
+يأخذ أهل السنة والجماعة العقيدة؟
+
+322
+00:34:31,580 --> 00:34:37,800
+من وين احنا بنخدها؟ هل بنخدها من الأحلام؟ واحد حلم
+
+323
+00:34:37,800 --> 00:34:42,160
+حلم وقال والله يا جماعة حلمت حلمي ان انا بدي اقول
+
+324
+00:34:42,160 --> 00:34:45,500
+واحد اتنين تلاتة او اعتقد واحد اتنين تلاتة او واحد
+
+325
+00:34:45,500 --> 00:34:50,990
+قال والله انايعني صرحت في خيالي و توهمت و توسعت في
+
+326
+00:34:50,990 --> 00:34:55,310
+التفكيرة حتى وصلت إلى قرار ان انا اقول او اعتقد
+
+327
+00:34:55,310 --> 00:34:59,770
+واحد اتنين تلاتة او واحد قالك والله انا اجاني واحد
+
+328
+00:34:59,770 --> 00:35:03,470
+في المنام وقاللي لأ بصبيض فبيض وقاللي قول واحد
+
+329
+00:35:03,470 --> 00:35:06,750
+اتنين تلاتة و اعتقد واحد اتنين تلاتة كل هذه ليست
+
+330
+00:35:06,750 --> 00:35:11,930
+مصادر للعقيدة هناك مصادر للعقيدة معلومة ومتفق
+
+331
+00:35:11,930 --> 00:35:16,730
+عليها وهو القرآن والسنة
+
+332
+00:35:17,910 --> 00:35:23,670
+والإجماع و العقل الصريح و الفطرة السليمة طيب
+
+333
+00:35:23,670 --> 00:35:28,990
+القرآن و السنة هما ايش يا جماعة؟ طلعوا معايا هما
+
+334
+00:35:28,990 --> 00:35:36,240
+المصدران الأساسيانلو أجاك سؤال كان لك المصدران
+
+335
+00:35:36,240 --> 00:35:42,100
+الأساسيا لعقيدة أهل السنة والجماعة هما القرآن
+
+336
+00:35:42,100 --> 00:35:51,620
+والسنة العقل والفطرة الإجماعة والعقل الفطرة والعقل
+
+337
+00:35:51,620 --> 00:35:56,900
+طبعا الجواب الأول هو الجواب الصحيح صحيح هذه مصادر
+
+338
+00:35:56,900 --> 00:36:03,660
+للعقيدة لكنها ليست مصادر أساسية أو رئيسيةواضح؟
+
+339
+00:36:03,660 --> 00:36:10,880
+فالمصدر الرئيسي للعقيدة هو كتاب الله تعالى والسنة
+
+340
+00:36:10,880 --> 00:36:16,760
+الصحيحة الواردة عن رسول الله صلى الله عليه وسلم
+
+341
+00:36:16,760 --> 00:36:24,480
+واضح هذه النقطة؟ الآن شو علاقة الإجماع والعقل
+
+342
+00:36:24,480 --> 00:36:31,570
+والفطرة بالعقيدة؟ما هو الإجماع؟ الإجماع هنا كأن
+
+343
+00:36:31,570 --> 00:36:39,190
+نكون نحن علماء الأمة نجتمع في هذه الغرفة نطرح قضية
+
+344
+00:36:39,190 --> 00:36:48,930
+أو مسألةنتداول فيما بيننا نجتمع على فهمها او نجتمع
+
+345
+00:36:48,930 --> 00:36:54,790
+على ان نقتبس منها حكما شرعيا ايش رأيكوا يا جماعة
+
+346
+00:36:54,790 --> 00:36:59,290
+نقتبس الحكم الشرعي من هذه الآية؟ في احد عنده رأي
+
+347
+00:36:59,290 --> 00:37:03,090
+مخالف له؟ كلنا مفجئين، كلنا مفجئين، هذا هو ايه؟
+
+348
+00:37:03,090 --> 00:37:07,580
+هذا هو الإجمع، واضح؟ فإذا ما أجمعماذا يعني
+
+349
+00:37:07,580 --> 00:37:11,920
+الإجماع؟ هو إجماع الصحابة والتابعين وعلماء الأمة
+
+350
+00:37:11,920 --> 00:37:18,820
+في القرون الفاضلة، إجماع على إيش؟ إجماع على فهم
+
+351
+00:37:18,820 --> 00:37:27,310
+مراد الله في كتابه وفهم مراد رسول الله في سنتهطيب
+
+352
+00:37:27,310 --> 00:37:32,610
+هو انا بعد عشرين قرن انا جادر افهم القرآن والسنة
+
+353
+00:37:32,610 --> 00:37:39,290
+زي الصحابة والتابعين اللي كانوا في زمن النبي وكل
+
+354
+00:37:39,290 --> 00:37:44,830
+ما واب عنهم شيء او غمض عليهم مسألة سألوا رسول الله
+
+355
+00:37:44,830 --> 00:37:48,550
+صلى الله عليه وسلم اذا هؤلاء كانوا اقرب الناس الى
+
+356
+00:37:48,550 --> 00:37:52,490
+ايه الى رسول الله واللي بعدهم كانوا اقرب الناس الى
+
+357
+00:37:52,490 --> 00:37:56,440
+من كانوا اقرب الناس الى رسول اللهإذا فهم الناس
+
+358
+00:37:56,440 --> 00:38:00,680
+هدولة اللي هم الصحابة و التابعين و تابعي التابعين
+
+359
+00:38:00,680 --> 00:38:07,440
+سيكون فهمهم أكثر دلالة و أكثر صدقا منا نحن بعد
+
+360
+00:38:07,440 --> 00:38:12,820
+ايه؟ بعد قرون متعددة حينما يجمع الصحابة على فهم
+
+361
+00:38:12,820 --> 00:38:18,100
+مراد الله و فهم مراد رسول الله إذا نحن نسلم بهذا
+
+362
+00:38:18,100 --> 00:38:23,120
+الإجماع واضحة النقطة هاي؟ طيبالان العقل الصريح
+
+363
+00:38:23,120 --> 00:38:27,020
+الصحيح الواعي و الفطرة السليمة اللتي لم تغيرها
+
+364
+00:38:27,020 --> 00:38:33,260
+الأحوال كيف بيكون العقل و الفطرة مصدرين من مصادر
+
+365
+00:38:33,260 --> 00:38:38,860
+العقيدة صليت على الحبيب الحلو ماروبنا نزل الكتاب
+
+366
+00:38:38,860 --> 00:38:45,000
+نزله بخاطف في مين؟ خاطف في إيدي و لا رجلي و لا
+
+367
+00:38:45,000 --> 00:38:52,220
+إيش؟ خاطف عقلي صح؟بخاطب ايش؟ بخاطب عقلي، طيب، هذا
+
+368
+00:38:52,220 --> 00:38:58,080
+العقل .. هذا العقل ايش مهمته؟ ان يفهم .. ان يفهم
+
+369
+00:38:58,080 --> 00:39:03,500
+أوامر الله ونواه الله ومراد الله تعالى ويقوم
+
+370
+00:39:03,500 --> 00:39:10,130
+بتطبيق هذا الفهمإذا العقل الصحيح الصريح الواعي
+
+371
+00:39:10,130 --> 00:39:17,590
+حينما يخاطبه الله تعالى ويفهم خطاب الله يصبح مصدرا
+
+372
+00:39:17,590 --> 00:39:23,050
+من مصادر العقيدة وليس العقل المجرد اللذي هو بعيد
+
+373
+00:39:23,050 --> 00:39:27,870
+عن الوحي احنا بنتكلم عن العقل اللذي يستنده إلى
+
+374
+00:39:27,870 --> 00:39:33,420
+الوحيالعقل ال إيه؟ الذي يستنده إلى إيه؟ إلى الوحي،
+
+375
+00:39:33,420 --> 00:39:37,500
+مش العقل المجرد طيب الفطرة إيش مالها؟ أه هناك
+
+376
+00:39:37,500 --> 00:39:41,780
+الفطرة مش هنتوسع الآن في شرع الفطرة لإن قلنا حديث
+
+377
+00:39:41,780 --> 00:39:45,480
+أخر عن الفطرة الفطرة هي التي خلق الله ال إيه الناس
+
+378
+00:39:45,480 --> 00:39:49,400
+عليها كما قال فطرة الله التي فطر الناس عليها لا
+
+379
+00:39:49,400 --> 00:39:53,820
+تبديل لخلق الله ذلك الدين القيم ولكن أكتر الناس
+
+380
+00:39:53,820 --> 00:39:56,660
+إيه؟ لا يعلمون
+
+381
+00:40:00,620 --> 00:40:05,660
+إذا الفطرة هي ذلك النزوع الغريزي للإقرار والاعتراف
+
+382
+00:40:05,660 --> 00:40:10,840
+والإدعان بربوبية الله تعالى على خلقه أجمعين
+
+383
+00:40:10,840 --> 00:40:17,340
+المسألة اللي احنا بدنا يعني مسألتين مهمات جدا وهي
+
+384
+00:40:17,340 --> 00:40:26,900
+ان العقل والفطرة يعرفان ضرورة النبواتوإرسال الرسل
+
+385
+00:40:26,900 --> 00:40:32,920
+وضرورة البعث والجزاء على الأعمال إجمالا لا تفصيلا
+
+386
+00:40:32,920 --> 00:40:36,680
+كمان في نقطة مهمة جدا فوق فالعقل والفطرة يدركاني
+
+387
+00:40:36,680 --> 00:40:40,960
+وجود الله وعظمته وضرورة طاعته وعبادته واتصافه
+
+388
+00:40:40,960 --> 00:40:44,600
+بصفات الكمال والجلال على وجه ايش؟ على وجه العموم
+
+389
+00:40:44,600 --> 00:40:49,680
+كيف يعني على وجه العموم؟ يعني أنا بعقلي قدانظر إلى
+
+390
+00:40:49,680 --> 00:40:54,260
+هذا الكون فارى في هذا الكون من الآيات العظيمة
+
+391
+00:40:54,260 --> 00:40:59,300
+الدالة على وجود الله إن كل شيء خلقناه بقدر وكل شيء
+
+392
+00:40:59,300 --> 00:41:04,200
+عندنا بمقدار ربنا إيش قال؟ إن في خلق السماوات
+
+393
+00:41:04,200 --> 00:41:08,200
+والأرض واختلاف الليل والنهار لمن؟ لآيات اللي قولي
+
+394
+00:41:08,660 --> 00:41:13,580
+الألباب طيب لما أنا بانظر في الكون فأجد تناسق هذا
+
+395
+00:41:13,580 --> 00:41:17,360
+الكون وإبداع هذا الكون فأقول أن هذا الكون دالٌ على
+
+396
+00:41:17,360 --> 00:41:22,180
+أن هناك إله أوجد هذا الكون إذا أنا قد أصل بعقلي
+
+397
+00:41:22,180 --> 00:41:27,840
+إلى الدلالة على وجود الله تعالى ولكن هل أجد طبعا
+
+398
+00:41:27,840 --> 00:41:32,880
+فطرتي كمان فطرتي السليمة فطرتي بتقوللي ان هناك إله
+
+399
+00:41:32,880 --> 00:41:40,730
+لهذا الكون لكن هل عقلي وفطرتييستطيعان أن يتوصل إلى
+
+400
+00:41:40,730 --> 00:41:45,610
+معرفة أسماء الله؟ هل أقلي وفطرتي يستطيعان أن يتوصل
+
+401
+00:41:45,610 --> 00:41:50,610
+إلى معرفة صفات الله؟ هل أقلي وفطرتي يعرفان أو يمكن
+
+402
+00:41:50,610 --> 00:41:57,690
+أن يتوصل إلى ماذا يحصل لنا بعد الموت؟ إذا لاإذا
+
+403
+00:41:57,690 --> 00:42:03,330
+هناك .. إذا العقل و الفطرة بيدركوا الكليات ولا
+
+404
+00:42:03,330 --> 00:42:08,070
+يدركوا مين الجزئيات الجزئيات من وين بنخدها؟ من
+
+405
+00:42:08,070 --> 00:42:13,030
+الوحي يا جماعة الوحي نزلنا و جربنا و لله الأسماء
+
+406
+00:42:13,030 --> 00:42:17,570
+الحسنى فدعوه بها فعرفنا أسماء الله و منها اشتققنا
+
+407
+00:42:17,570 --> 00:42:21,050
+صفات الله و عرفنا بعد الموت أن هناك بعث و هناك
+
+408
+00:42:21,050 --> 00:42:25,680
+حساب و هناك جنة و هناك نارإذا العقل و الفطرة
+
+409
+00:42:25,680 --> 00:42:30,060
+يدركانها، يدركان ضرورة النبوات ووجود الله وإرسال
+
+410
+00:42:30,060 --> 00:42:34,360
+الرسل إجمالا لإيه؟ لا تفصيلا طيب النقطة الثانية
+
+411
+00:42:34,360 --> 00:42:39,700
+والمهمة و الأخيرة في هذه المحاضرة وهو أن تعارض
+
+412
+00:42:39,700 --> 00:42:44,060
+النص الصريح مع الكتاب والسنة مع العقل السليم غير
+
+413
+00:42:44,060 --> 00:42:50,960
+متصور أصلا بل هو مستحيليعني كما قلت أنه الذي أنزل
+
+414
+00:42:50,960 --> 00:42:57,000
+الكتاب مين هو الله والذي خلق العقل مين هو الله طب
+
+415
+00:42:57,000 --> 00:43:01,500
+ربنا نزل الكتاب لمن يا جماعة للعقل تمام إذا هل
+
+416
+00:43:01,500 --> 00:43:09,220
+يُعقل أن ربنا سبحانه وتعالى ينزل وحيا يصطدم مع
+
+417
+00:43:09,220 --> 00:43:15,820
+الأوليات والمسلمات والبدهيات العقلية مستحيللأن
+
+418
+00:43:15,820 --> 00:43:19,260
+ربنا خاطب .. خاطب .. خاطب العقول، ما خاطبش لا
+
+419
+00:43:19,260 --> 00:43:23,500
+الأرجل ولا خاطب الأيدي، خاطب العقول ونزل كتابه
+
+420
+00:43:23,500 --> 00:43:30,080
+وكلامه لمين؟ لأصحاب العقول، إذن مستحيل .. مستحيل
+
+421
+00:43:30,080 --> 00:43:39,230
+.. مستحيل أن يتصادم الشرعوالعقل أو النقل والعقل
+
+422
+00:43:39,230 --> 00:43:43,690
+مستحيل لا النقل ولا العقل ممكن أن يصطدم بل هو ايه؟
+
+423
+00:43:43,690 --> 00:43:48,690
+بل هو ايش؟ مستحيل طيب على فرض ان واحد أجى وقال
+
+424
+00:43:48,690 --> 00:43:54,570
+والله انا عقلي بيقول ان هو في اصطدام بين العقل
+
+425
+00:43:54,570 --> 00:44:00,850
+والنقل فاذا جاء ما يوهم ذلك يعني واحد عنده غفاء
+
+426
+00:44:00,850 --> 00:44:08,840
+غبيومش قادر يرتقي بعقله إلى أن يفهم خطاب الله،
+
+427
+00:44:08,840 --> 00:44:14,580
+وقال إن والله أنا مصطدم هذا النص مع عقلي، مع
+
+428
+00:44:14,580 --> 00:44:22,710
+مسلماتي، فإذا جاء ما يوهم ذلك، إيش بنسوي؟فإن الوحي
+
+429
+00:44:22,710 --> 00:44:29,250
+مقدم ومحكم، هل لما يصطدم العقل والنقل، بنجدم العقل
+
+430
+00:44:29,250 --> 00:44:34,530
+ولا بنجدم النقل؟ بنجدم النقل، لأن النقل من الوحي،
+
+431
+00:44:34,530 --> 00:44:39,840
+والوحي ويجماله معصوموالعقله لأنه صادر من المعصوم
+
+432
+00:44:39,840 --> 00:44:45,200
+والعقله أشماله لا أصمت له بل هو نظر البشر الناقص
+
+433
+00:44:45,200 --> 00:44:51,000
+المعرض للخطأ والصواب والوهم والنسيان والهوى والجهل
+
+434
+00:44:51,000 --> 00:44:58,380
+والعجز فهو قطعا ناقص ولذلك ألف ابن تيمية كتابه آء
+
+435
+00:44:58,380 --> 00:45:04,060
+المعروف بيان موافقة العقل الصريح للنقل الصحيح أو
+
+436
+00:45:04,060 --> 00:45:11,070
+درع تعارض العقل والنقلنقول قولي هذا وأستغفر الله
+
+437
+00:45:11,070 --> 00:45:14,970
+لي ولكم ان شاء الله إلى المحاضرة القادمة بإذن الله
+
+438
+00:45:14,970 --> 00:45:15,410
+تعالى
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/XdmmSBJV6Iw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/XdmmSBJV6Iw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c5682edfe251a8685e1ad50c949376d2cef45186
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/XdmmSBJV6Iw.srt
@@ -0,0 +1,1538 @@
+1
+00:00:21,350 --> 00:00:24,350
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:24,350 --> 00:00:27,950
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:27,950 --> 00:00:33,770
+سيدنا محمد وعلى آله وصحبه وسلم وبعد اليوم إن شاء 
+
+4
+00:00:33,770 --> 00:00:41,610
+الله المحاضرة الثالثة نتحدث فيها عن موضوع مهم
+
+5
+00:00:41,610 --> 00:00:51,920
+بأنواع أهمية العقيدة والحاجة إليها يعني لماذا نحن
+
+6
+00:00:51,920 --> 00:00:58,840
+ندرس مفردات لهذا العلم؟ ليش إحنا مسجلين في الجامعة
+
+7
+00:00:58,840 --> 00:01:03,300
+وبندرس مادة اسمها دراسات في العقيدة؟ في إيش 
+
+8
+00:01:03,300 --> 00:01:11,060
+بتفيدنا؟ إيش أهميتها إنا كمسلمين؟ ولذلك أهميتها كل 
+
+9
+00:01:11,060 --> 00:01:15,960
+علم من العلوم وفن من الفنون هو بما يعود على
+
+10
+00:01:15,960 --> 00:01:23,440
+أصحابها من الفائدة فنَشوف إحنا مدى أهمية هذه العقيدة
+
+11
+00:01:23,440 --> 00:01:29,380
+إلينا ولذلك نحن في حاجة إليها أهمية العقيدة 
+
+12
+00:01:29,380 --> 00:01:36,340
+والحاجة إليها أول نقطة يقول إن شرف العلم من شرف 
+
+13
+00:01:36,340 --> 00:01:42,340
+المعلوم يعني أي علم من العلوم وأي فن من الفنون
+
+14
+00:01:43,390 --> 00:01:50,970
+مقدار أهميته هو ما يعود بالفائدة على أصحابه، أو هو 
+
+15
+00:01:50,970 --> 00:01:58,010
+فحوى ومفردات المادة، ماذا يستفيد منها البشر،
+
+16
+00:01:58,010 --> 00:02:02,910
+فعلم الطب مثلا اللي هو فائدة، لأنه يعالج الأمراض
+
+17
+00:02:02,910 --> 00:02:09,020
+الناشئة عن أعضاء الجسد علم الفيزيا له فائدة، علم
+
+18
+00:02:09,020 --> 00:02:15,480
+الكيميا له فائدة، التاريخ له فائدة حتى نستنتج
+
+19
+00:02:15,480 --> 00:02:19,540
+العِبر والمواهب من أحداث التاريخ المختلفة من الأخطاء
+
+20
+00:02:19,540 --> 00:02:25,500
+فنتجنبها ومن الإيجابيات فنَعزّزها، إذا كل علم وكل فن 
+
+21
+00:02:25,500 --> 00:02:30,840
+من الفنون له أهمية في حياة الإنسان طيب هذا العلم
+
+22
+00:02:30,840 --> 00:02:38,080
+العقيدة هو تاج على رؤوس كل العلوم طب ليش؟ ما الذي 
+
+23
+00:02:38,080 --> 00:02:44,240
+جعل هذه العقيدة أو دراستها أو هذا الفن على رأس كل
+
+24
+00:02:44,240 --> 00:02:50,200
+العلوم الأخرى؟ وذلك لأن شرف العلم من شرف المعلوم 
+
+25
+00:02:51,200 --> 00:02:55,500
+يعني فحوى.. آه فحوى العلم يدل على إيه؟ على
+
+26
+00:02:55,500 --> 00:03:01,100
+أهميته طب إحنا في إيش بندرس؟ في العقيدة نحن ندرس
+
+27
+00:03:01,100 --> 00:03:06,160
+في العقيدة أهم موضوع في هذا الكون وأشرف موضوع في 
+
+28
+00:03:06,160 --> 00:03:12,640
+هذا الكون نحن نتعلم في علم العقيدة صفات الله تبارك 
+
+29
+00:03:12,640 --> 00:03:21,120
+وتعالى نتعلم أسماء الله تبارك وتعالى نتعلم كيف 
+
+30
+00:03:21,120 --> 00:03:28,650
+نعبُد الله تعالى عبادة صحيحة ولذلك إن شرف التعرف على
+
+31
+00:03:28,650 --> 00:03:35,510
+الله تبارك وتعالى يدل على أهمية هذا العلم، إذا
+
+32
+00:03:35,510 --> 00:03:41,530
+تكمن أهمية أي علم من العلوم هو بما يعود بالفائدة 
+
+33
+00:03:41,530 --> 00:03:45,830
+على الإنسان، ونحن حينما نتعرف على الله تبارك
+
+34
+00:03:45,830 --> 00:03:53,030
+وتعالى على أسمائه آه فنناديه بها وعلى صفاته فننزّهه 
+
+35
+00:03:53,030 --> 00:03:58,790
+سبحانه وتعالى عن النقص ونصفه بصفات الكمال وحينما
+
+36
+00:03:58,790 --> 00:04:03,050
+نعبُد الله تبارك وتعالى عبادتنا الصحيحة التي تؤدي 
+
+37
+00:04:03,050 --> 00:04:07,390
+بنا في النهاية إلى إيه؟ إلى نتيجة، إلى جنة عرضها
+
+38
+00:04:07,390 --> 00:04:12,510
+السماوات والأرض، إذن النتيجة جميلة، إذا العلم الذي
+
+39
+00:04:12,510 --> 00:04:16,950
+ندرسه يؤدي بنا إلى هذه النتيجة من الأهمية بما كان.
+
+40
+00:04:17,670 --> 00:04:24,250
+النقطة الثانية وهي أن بعث الله تعالى النبي محمد 
+
+41
+00:04:24,250 --> 00:04:27,950
+بعد فترة من الرسل وبعد انحراف البشرية عن دين الله 
+
+42
+00:04:27,950 --> 00:04:35,370
+تبارك وتعالى. يعني أنواع آخر أن كل دعوة الرسول من 
+
+43
+00:04:35,370 --> 00:04:40,990
+آدم عليه السلام إلى محمد صلى الله عليه وسلم شايف 
+
+44
+00:04:40,990 --> 00:04:44,810
+الـ 124 ألف نبي اللي ربنا سبحانه وتعالى بعثه من 
+
+45
+00:04:44,810 --> 00:04:50,510
+البشرية كما جاء في الحديث أن عدد الأنبياء 124 ألف 
+
+46
+00:04:50,510 --> 00:04:58,660
+نبي ورسول منهم 315 رسول كل هؤلاء الأنبياء والرسل
+
+47
+00:04:58,660 --> 00:05:05,840
+إنما كان لب دعوتهم وقلب دعوتهم هو دعوة الناس إلى
+
+48
+00:05:05,840 --> 00:05:12,150
+عبادة الله تبارك وتعالى وما أرسلنا من رسول إلا نوحي
+
+49
+00:05:12,150 --> 00:05:17,710
+إليه أنه لا إله إلا أنا فاعبدون. وربنا كذلك يقول 
+
+50
+00:05:17,710 --> 00:05:24,070
+ولقد بعثنا في كل أمة رسولا. إيش يقول للناس؟ أن 
+
+51
+00:05:24,070 --> 00:05:29,990
+اعبدوا الله واجتنبوا الطاغوت. ومحمد صلى الله عليه
+
+52
+00:05:29,990 --> 00:05:35,090
+وسلم ليس بدعا من الرسل، إنما بقي النبي صلى الله 
+
+53
+00:05:35,090 --> 00:05:43,090
+عليه وسلم ثلاثة عشر عاما وهو يغرس التوحيد في قلوب
+
+54
+00:05:43,090 --> 00:05:47,430
+الصحابة، فلما غرس هذا التوحيد في قلوب الصحابة 
+
+55
+00:05:47,770 --> 00:05:52,210
+واستعدت أرواحهم للقاء الله تبارك وتعالى واستعدوا
+
+56
+00:05:52,210 --> 00:05:57,130
+للتضحية في سبيل الله جاءت بعد ذلك الأمور الأخرى
+
+57
+00:05:57,130 --> 00:06:03,570
+إذا العقيدة هي الأساس التي نادى بها جميع الرسل 
+
+58
+00:06:03,570 --> 00:06:09,590
+الله عز وجل يقول وإلى ثمود أخاهم صالح قال يا قوم 
+
+59
+00:06:09,590 --> 00:06:13,770
+اعبدوا الله وما لكم من إله غيره وإلى عاد أخاهم
+
+60
+00:06:13,770 --> 00:06:17,940
+وإلى ثمود أخاهم صالح قال يا قوم اعبدوا الله ما لكم
+
+61
+00:06:17,940 --> 00:06:22,520
+من إله غيره وإلى مدين أخاهم شُعيب قال يا قوم اعبد
+
+62
+00:06:22,520 --> 00:06:26,420
+الله ما لكم من إله غيره إذا كل الرسل ومحمد صلى 
+
+63
+00:06:26,420 --> 00:06:31,880
+الله عليه وسلم كان يركز عليه على العقيدة لذلك أول
+
+64
+00:06:31,880 --> 00:06:38,620
+كلمة كان يدعو الناس بها أقوامهم هو قولوا لا إله 
+
+65
+00:06:38,620 --> 00:06:43,880
+إلا الله محمدا رسول الله ولذلك لما جاء المشركون وقد
+
+66
+00:06:43,880 --> 00:06:49,020
+حملوا الدنيا بين أيديهم يقولون للنبي صلى الله 
+
+67
+00:06:49,020 --> 00:06:53,400
+عليه وسلم يا محمد إن كنت تريد مالا جمعنا لك من 
+
+68
+00:06:53,400 --> 00:06:56,740
+أموالنا حتى تصبح أكثر من إيه مالا إن كنت تريد
+
+69
+00:06:56,740 --> 00:07:02,900
+رياسة روّسناك عليك ولا نقطع فلا نقطع أمرا إلا 
+
+70
+00:07:02,900 --> 00:07:09,620
+بمشورتك وإن كنت تريد نساء زوجناك أجمل النساء وإن 
+
+71
+00:07:09,620 --> 00:07:13,960
+كان الذي يأتيك رؤيا يعني جنونا وتخيلات جئنا لك
+
+72
+00:07:13,960 --> 00:07:18,580
+بالأطباء حتى إيه؟ حتى تبرأ فقال لهم النبي صلى الله 
+
+73
+00:07:18,580 --> 00:07:23,780
+عليه وسلم والله أنا لا أريد لا سلطانا ولا مالا ولا
+
+74
+00:07:23,780 --> 00:07:27,700
+نساء ولا أريد شيئا من حطام الدنيا، أنا ما بدي حاجة،
+
+75
+00:07:27,700 --> 00:07:33,280
+ما أريد منكم إلا إيه؟ كلمة واحدة إيش قال هو؟ قال هم
+
+76
+00:07:33,280 --> 00:07:38,840
+بيديكم إيش؟ تحجوا؟ ولا تزكوا؟ ولا إيش؟ قال هم
+
+77
+00:07:38,840 --> 00:07:44,260
+بيديكم بس تقولوا لا إله إلا الله، تقولوا لا إله
+
+78
+00:07:44,260 --> 00:07:48,880
+إلا الله، تفلحوا، تقولوا لا إله إلا الله، تدينوا
+
+79
+00:07:48,880 --> 00:07:54,240
+لكم العرب، وتدفع لكم الأعاجم الجزية، هم يدركون 
+
+80
+00:07:54,240 --> 00:08:00,470
+معنى لا إله إلا الله، ويدركون بعد ذلك ما سيحصل معهم
+
+81
+00:08:00,470 --> 00:08:05,330
+بعد قولهم لا إله إلا الله، يعني يدركون التضحية
+
+82
+00:08:05,330 --> 00:08:09,810
+التي سوف يضحونها بعد قولهم لا إله إلا الله، 
+
+83
+00:08:09,810 --> 00:08:13,290
+فيدركوا النتيجة، ولذلك إيش قالوا؟ قالوا يا محمد
+
+84
+00:08:13,290 --> 00:08:21,260
+اسمعنا نقول كل شيء إلا هذه إذا أول حاجة أول حاجة دعا
+
+85
+00:08:21,260 --> 00:08:26,880
+بها النبي صلى الله عليه وسلم قومه غرس فيهم عقيدة 
+
+86
+00:08:26,880 --> 00:08:33,320
+التوحيد ولذلك كانت عقيدة التوحيد والعقيدة هي أهم ما 
+
+87
+00:08:33,320 --> 00:08:38,620
+يغرسوه في أبنائنا وفي نشئنا حتى يخرجوا صالحين
+
+88
+00:08:38,620 --> 00:08:45,640
+العقيدة الأمر الثالث وهي أن العقيدة هي القضية 
+
+89
+00:08:45,640 --> 00:08:50,960
+الكبرى قضية كل إنسان في هذا الوجود فهي التي تفسر 
+
+90
+00:08:50,960 --> 00:08:55,660
+له سر وجوده في هذا الكون وغايته التي يسعى من أجلها
+
+91
+00:08:55,660 --> 00:09:00,900
+وتفسر له نشأته وتحدد له مصيرته ونهايته كما تجيب
+
+92
+00:09:00,900 --> 00:09:04,900
+على كثير من الأسئلة التي تدور في خلده وفي جوابها 
+
+93
+00:09:04,900 --> 00:09:08,840
+ما يرسم له المنهج المستقيم لحياة في الدنيا والآخرة
+
+94
+00:09:08,840 --> 00:09:15,740
+يعني الإنسان هناك أسئلة كبيرة وعظيمة تدور في خلد
+
+95
+00:09:15,740 --> 00:09:24,680
+الإنسان من أنا ومن أكون ومن هو الإنسان الأول ومن
+
+96
+00:09:24,680 --> 00:09:34,920
+الذي خلقني وكيف هو ومن هو ومن ماذا خلقت ولماذا 
+
+97
+00:09:34,920 --> 00:09:41,560
+خلقت وما هو مصيري بعد الموت هذه أسئلة عظيمة كبيرة
+
+98
+00:09:41,560 --> 00:09:47,060
+جدا، هذه الأسئلة ما فيش علم من العلوم ولا فن من
+
+99
+00:09:47,060 --> 00:09:52,960
+الفنون يستطيع أن يجيب على هذه التساؤلات إلا إيه؟ 
+
+100
+00:09:52,960 --> 00:09:56,720
+إلا علم الاعتقاد، ولذلك هذه الأسئلة لا نجدها في
+
+101
+00:09:56,720 --> 00:10:00,320
+علم التاريخ ولا في علم الجغرافيا ولا في علم 
+
+102
+00:10:00,320 --> 00:10:03,100
+الكيميا ولا في علم الفيزيا ولا في علم الأحياء ولا 
+
+103
+00:10:03,100 --> 00:10:09,520
+في أي علم الذي يجيب عليها هو علم العقيدة فلذلك علم 
+
+104
+00:10:09,520 --> 00:10:15,780
+الاعتقاد عرفك أيها الإنسان بربك الذي خلقك عرفك
+
+105
+00:10:15,780 --> 00:10:22,760
+بأسمائه وصفاته وكيف تعبده وعرفك بالإنسان الأول
+
+106
+00:10:22,760 --> 00:10:29,420
+ومماذا خلق الإنسان الأول وكيف خلقت آدم ثم كيف
+
+107
+00:10:29,420 --> 00:10:35,470
+توالد الناس ثم عرفك بعد ذلك بالمهمة العظيمة التي
+
+108
+00:10:35,470 --> 00:10:40,190
+خلقت من أجلها، وما خلقتُ الجن والإنس إلا إيه؟ إلا
+
+109
+00:10:40,190 --> 00:10:45,990
+ليعبدون، إني جاعل في الأرض خليفة، ثم أعرفك أنك في
+
+110
+00:10:45,990 --> 00:10:52,550
+هذه الدنيا مُمتحن الذي خلق الموت والحياة ليبلوكم
+
+111
+00:10:52,550 --> 00:10:57,530
+أيكم أحسنه عملا، ثم عرفت بأن الله تعالى قد أعطاك 
+
+112
+00:10:57,530 --> 00:11:01,930
+الإرادتين، إرادة عمل الخير وإرادة عمل الشر،
+
+113
+00:11:01,930 --> 00:11:07,260
+ونفس وما سواها فألهمها فجورها وتقواها، قد أفلح من 
+
+114
+00:11:07,260 --> 00:11:12,120
+زكاها وقد خاب من دساها، ثم أعرفك بعد ذلك بمقالك
+
+115
+00:11:12,120 --> 00:11:16,660
+بعد الموت، إن بعد الموت هنا لا تقولوا إلى إيه؟ إلى 
+
+116
+00:11:16,660 --> 00:11:21,300
+عدم مطلق، وإنما تقولوا إلى حياة برزخية، تبدأ هذه
+
+117
+00:11:21,300 --> 00:11:26,090
+الحياة البرزخية من لحظة نزوع الروح إلى لحظة البعث،
+
+118
+00:11:26,090 --> 00:11:33,190
+ثم تُبعث بعد ذلك، وتحاسب، ويقول مصيرك إما إلى جنة،
+
+119
+00:11:33,190 --> 00:11:37,270
+وإما إلى نار، إذا الطريق يا إخوان إيه؟ طريق واضحة
+
+120
+00:11:38,240 --> 00:11:43,020
+الطريق قدامنا إيه؟ واضحة، عرفنا ربنا سبحانه وتعالى،
+
+121
+00:11:43,020 --> 00:11:47,480
+عرفنا مين إحنا، عرفنا إيش واجباتنا في هالدنيا، 
+
+122
+00:11:47,480 --> 00:11:51,160
+عرفنا مصيرنا بعد الموت، إما سيقولوا إلى جنة وإلى 
+
+123
+00:11:51,160 --> 00:11:56,940
+نار، هذه الأجوبة لهذه التساؤلات العظيمة، لا يستطيع
+
+124
+00:11:56,940 --> 00:12:01,700
+أي فن من الفنون ولا أي علم من العلم أن يجيب عليها،
+
+125
+00:12:01,700 --> 00:12:07,130
+تخيل أنك إنسان الآن لا تعرف من هو الله، ولا تعرف
+
+126
+00:12:07,130 --> 00:12:10,770
+من هو الإنسان الأول ولا تعرف مين أنت في هذا الكون
+
+127
+00:12:10,770 --> 00:12:16,550
+ولا تعرف ما هي واجباتك ولا لماذا خلقت ولا تعرف 
+
+128
+00:12:16,550 --> 00:12:21,150
+ماذا سيحصل لك بعد الموت تخيل للحظة أنك بلا أجوبة 
+
+129
+00:12:21,150 --> 00:12:26,470
+كيف يمكن أن تعيش في هذه الدنيا سوية بلاش تخيل
+
+130
+00:12:26,470 --> 00:12:32,620
+للحظة أُجيب لك مثال أصغر تخيل أنت للحظة أنك اكتشفت
+
+131
+00:12:32,620 --> 00:12:39,900
+أن أسرتك التي تعيش معها أن أباك هذا ليس بأبيك وأن
+
+132
+00:12:39,900 --> 00:12:44,400
+أمك هذه ليست بأمك وأن هؤلاء إخوانك الذي عشت معهم
+
+133
+00:12:44,400 --> 00:12:50,640
+ليسوا بإخوانك وإنما أنت بلا أب وبلا أم تخيل ماذا 
+
+134
+00:12:50,640 --> 00:12:57,990
+يمكن أن تصبح حياتك تصبح حياتك جحيما ستفكر، مين أبوي؟
+
+135
+00:12:57,990 --> 00:13:02,150
+مين أمي؟ مين إخواني؟ ممكن إن أنت ماشي في الشارع
+
+136
+00:13:02,150 --> 00:13:08,530
+تقول، يمكن هذا أبوي، يمكن هذا عمي، لن تعيش سوية في 
+
+137
+00:13:08,530 --> 00:13:14,670
+هذه الدنيا، صورة، لأنك لا تعرف من هو أبيك ومن هي
+
+138
+00:13:14,670 --> 00:13:19,780
+أمك لن تعيش سوية فاتصور أنت الحاجة الأعظم من ذلك 
+
+139
+00:13:19,780 --> 00:13:24,480
+أنك تعيش في هذه الدنيا وأنت لا تعرف الله عز وجل
+
+140
+00:13:24,480 --> 00:13:29,180
+الذي خلقك ولا تعرف من أنت وما هي مهمتك في هذا
+
+141
+00:13:29,180 --> 00:13:34,630
+الكون وما هو مصيرك بعد الموت إذا العقيدة هي من
+
+142
+00:13:34,630 --> 00:13:42,090
+أعطتنا إيه؟ الأجوبة الشافية الكاملة التي اطمأنت
+
+143
+00:13:42,090 --> 00:13:47,090
+عليها هذه القلوب، وأصبحنا نعيش في هذه الدنيا
+
+144
+00:13:47,090 --> 00:13:53,410
+وأمامنا هدف سامي وهو فأما نَزّهنا عن النار وأدخل
+
+145
+00:13:53,410 --> 00:13:58,850
+الجنة إيه فقد فاز أمامنا طريق واضحة نريد أن نصل
+
+146
+00:13:58,850 --> 00:14:02,830
+إليها وهي الفوز بجنة الرحمن التي فيها ما لا عين
+
+147
+00:14:02,830 --> 00:14:08,090
+رأت ولا أذن سمعت ولا خطر على قلب بشر يعني قد يقول 
+
+148
+00:14:08,090 --> 00:14:14,270
+كما يقول الكاتب يعني قد يتحدث بعض المتفلسفين أن هذه 
+
+149
+00:14:14,270 --> 00:14:20,890
+يعني أمور بسيطة جدا بإمكان كل واحد يجاوب عليها
+
+150
+00:14:20,890 --> 00:14:27,070
+وربما يجاوب عليها مجموعة من الفلاسفة كأرسطو و
+
+151
+00:14:27,070 --> 00:14:33,230
+سقراط وأرسطو طاليس وأفلاطون وأفلوطين وقد أجاب 
+
+152
+00:14:33,230 --> 00:14:38,890
+كثير من هؤلاء الفلاسفة عن مجموعة من الأسئلة 
+
+153
+00:14:38,890 --> 00:14:44,810
+المحيرة لهذا الإنسان نقول إن هؤلاء الفلاسفة حينما 
+
+154
+00:14:44,810 --> 00:14:51,350
+عظموا عقولهم حينما عظموا عقولهم فوق ما يتحمل
+
+155
+00:14:51,350 --> 00:14:58,890
+التعظيم وأخرجوا عقولهم يعني خارج إطار المنطق
+
+156
+00:14:58,890 --> 00:15:05,430
+السليم جاءوا لنا بتفسيرات بعيدة كل البعد عن إيه؟
+
+157
+00:15:05,430 --> 00:15:11,220
+عن العقل والمنطق فكل واحد تواهم في خياله صرحا في 
+
+158
+00:15:11,220 --> 00:15:16,220
+وهمه وجاب لنا نظرية نشوء الكون زي اليوم اللي إحنا
+
+159
+00:15:16,220 --> 00:15:20,120
+بنشوف بعض العلماء الأحياء وبعض الفيزيائيين وبعض 
+
+160
+00:15:20,120 --> 00:15:23,940
+الكيميائيين وبعض علماء الأحياء بيجيب لك إيه؟ بيبعت
+
+161
+00:15:23,940 --> 00:15:27,700
+فيه نظرية كيف نشأ الكون أو كيف نشأ الإنسان وبداية 
+
+162
+00:15:27,700 --> 00:15:32,480
+الإنسان وبيجيب لك إيه؟ قصة اللي بيقول لك البيضة يعني 
+
+163
+00:15:32,480 --> 00:15:35,620
+جاءت جابت بيضة والبيضة كده وبعدين أصل الإنسان
+
+164
+00:15:35,870 --> 00:15:40,470
+كان جُفّذة وبعدين أصبح سمكا وبعدين من السمك أصبح
+
+165
+00:15:40,470 --> 00:15:45,270
+جردا وبعدين من الجرد أصبح إنسانا فكل واحد جاب لنا
+
+166
+00:15:45,270 --> 00:15:50,010
+فلسفة أو يعني بعض الفلسفة جالك أنه .. أنه واجب 
+
+167
+00:15:50,010 --> 00:15:53,590
+الوجود اللي هو الـ .. الـ .. المتحكم والعلة الفاعلة
+
+168
+00:15:53,590 --> 00:15:57,000
+والعلة الغائية في الكون خلق أربعة والأربعة وبعدين 
+
+169
+00:15:57,000 --> 00:16:00,480
+خلقوا النجوم والنجوم خلقت الإنسان يعني كل 
+
+170
+00:16:
+
+201
+00:19:01,140 --> 00:19:06,520
+الفرائض والنواهي بعد ذلك هو أن رسول الله صلى الله 
+
+202
+00:19:06,520 --> 00:19:12,900
+عليه وسلم غرس فيهم العقيدة فعرفهم بالله تبارك 
+
+203
+00:19:12,900 --> 00:19:19,020
+وتعالى وبأسمائه وصفاته وما يجب له وما يجوز في حقه
+
+204
+00:19:19,020 --> 00:19:26,410
+ثم عرفهم بمآلهم الموت وبين لهم القرآن الكريم أن
+
+205
+00:19:26,410 --> 00:19:32,190
+هناك نار  وفيها  وجنة وفيها فلما ارتبطت
+
+206
+00:19:32,190 --> 00:19:37,270
+قلوبهم بالله تبارك وتعالى وعبوا الله تعالى أكثر 
+
+207
+00:19:37,270 --> 00:19:43,610
+مما يحبون أنفسهم نزلت عليهم آية التكاليف فلما نزلت
+
+208
+00:19:43,610 --> 00:19:50,990
+عليهم التكاليف تقبلوها بصدر رحب وسارعوا إلى تطبيقها
+
+209
+00:19:50,990 --> 00:19:56,630
+وتنفيذها. إذن النبي صلى الله عليه وسلم عرف أصحابه
+
+210
+00:19:56,630 --> 00:20:00,930
+بالله تعالى بعد أن اكتمل هذا البناء العقيدي أو 
+
+211
+00:20:00,930 --> 00:20:07,190
+العقائدي جاءت التكاليف متتالية على صحابة رسول الله
+
+212
+00:20:07,190 --> 00:20:14,270
+صلى الله عليه وسلم لأن الكافر.. الكافر مهما عمل 
+
+213
+00:20:14,270 --> 00:20:21,410
+من عمل صالح فإنه إذا لم يكن على أساس سليم وصحيح
+
+214
+00:20:21,410 --> 00:20:25,930
+فإن الله تعالى يقول وقدمنا إلى ما عملوا من عمل
+
+215
+00:20:25,930 --> 00:20:32,750
+فجعلناه آية هباء منثورة يعني الكافر هذا إن الله لا
+
+216
+00:20:32,750 --> 00:20:40,090
+يغفره أن يشرك به ويغفر ما دون ذلك لمن يشاء إذا كان
+
+217
+00:20:40,090 --> 00:20:45,350
+كل الأعمال الصالحة قائمة على الشرك، فإن الله يبدد
+
+218
+00:20:45,350 --> 00:20:52,750
+كل هذه الأعمال، ولذلك العبد الكافر إذا فعل خيرا في 
+
+219
+00:20:52,750 --> 00:20:59,380
+الدنيا، واحد كافر، فصدقه، هو بنى مستشفى أو بنى مدرسة
+
+220
+00:20:59,380 --> 00:21:04,860
+أو أنقذ غريقا أو داوي مريضا، إذا هو عمل آية؟ عمل
+
+221
+00:21:04,860 --> 00:21:08,260
+صدقة، عمل خير في الدنيا، فقد جاء في الحديث عن 
+
+222
+00:21:08,260 --> 00:21:13,290
+النبي صلى الله عليه وسلم أن الكافر إذا عمل خيرًا، 
+
+223
+00:21:13,290 --> 00:21:19,270
+فإن الله تعالى يطعمه طعمة عنها في الدنيا، يعني
+
+224
+00:21:19,270 --> 00:21:27,460
+ربنا آية؟ ربنا يجازيه عن عمله الطيب الذي عمله خير 
+
+225
+00:21:27,460 --> 00:21:33,620
+في دنياه، حتى إذا ما لقي الله تعالى، لقي الله دون 
+
+226
+00:21:33,620 --> 00:21:40,440
+أن يكون له حسنة، حتى قال بعض العلماء إن الكفار يوم
+
+227
+00:21:40,440 --> 00:21:44,120
+القيامة ليس لهم ميزان، يعني هذا رأي من الآراء
+
+228
+00:21:44,600 --> 00:21:48,660
+فلنقيموا كما قال تعالى فلنقيموا لهم يوم القيامة 
+
+229
+00:21:48,660 --> 00:21:53,660
+وزن، يعني ما لهمش وزن، ليش؟ لأنه ما لهم حسنات، طب
+
+230
+00:21:53,660 --> 00:21:59,120
+ليش ما لهم حسنات؟ لأن الله تعالى يكافئهم عن أعمالهم
+
+231
+00:21:59,120 --> 00:22:06,210
+الخيرة في الدنيا، فلا يعني يقبل أي عمل نقوم به إذا
+
+232
+00:22:06,210 --> 00:22:13,190
+لم يكن قائم على الإيمان في المشرك لا يتقبل الله 
+
+233
+00:22:13,190 --> 00:22:20,230
+عمله حتى وإن عمل كل الأعمال الخيرة الأمر الخامس
+
+234
+00:22:27,130 --> 00:22:32,810
+وليُعلم الإنسان أن عقيدة لا إله إلا الله متى استقرت
+
+235
+00:22:32,810 --> 00:22:38,290
+في أعمال النفوس أو النفس استقر معها النظام 
+
+236
+00:22:38,290 --> 00:22:46,230
+الذي تتمثل فيه هذه الكلمات وتعين وتعين أنه النظام 
+
+237
+00:22:46,230 --> 00:22:52,290
+الوحيد الذي ترتضيه النفوس المستقرة يعني العقيدة 
+
+238
+00:22:52,290 --> 00:23:01,190
+متى ترسخت في قلوب أصحابها فإن المؤمن يرتضي حكم 
+
+239
+00:23:01,190 --> 00:23:08,720
+الله تعالى، ليه؟ لأن المؤمن يدرك أن الله تعالى وحده
+
+240
+00:23:08,720 --> 00:23:16,260
+هو أعدل العادلين، وأن الله تعالى أرحمه بالعبد على
+
+241
+00:23:16,260 --> 00:23:24,030
+العبد فالله تعالى أرحمه من العبد على نفسه،
+
+242
+00:23:24,030 --> 00:23:29,550
+ولذلك المؤمن يا جماعة، المؤمن دائما عنده آية؟ عنده
+
+243
+00:23:29,550 --> 00:23:36,110
+رضا، رضا قلبي، إذا قال الله احتكم لقول الله وإذا 
+
+244
+00:23:36,110 --> 00:23:40,630
+أنهى الله ابتعد عن أنهى الله تبارك وتعالى، لأن
+
+245
+00:23:40,630 --> 00:23:47,570
+العبد يدرك أن قول الله تعالى ونهيه إنما هو في صالح 
+
+246
+00:23:47,570 --> 00:23:51,680
+الإنسان يعني لما ربنا سبحانه وتعالى يأمرنا بشيء،
+
+247
+00:23:51,680 --> 00:23:56,440
+ندرك أن هذا في صالحنا، ولما نهانا عن شيء، ندرك أن 
+
+248
+00:23:56,440 --> 00:24:00,960
+هذا آية حينما لا نرتضي قول الله يعني يصيبنا
+
+249
+00:24:00,960 --> 00:24:06,640
+بالضرر، ولذلك ما كان لمؤمن ولا مؤمنة آيش إذا قضى 
+
+250
+00:24:06,640 --> 00:24:12,340
+الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم، 
+
+251
+00:24:12,340 --> 00:24:18,740
+المؤمن إذا قال الله يقول سمعنا وأطعنا حينما سئل
+
+252
+00:24:18,740 --> 00:24:22,700
+أحد العلماء صليته على حبيبك المصطفى قاله قوله أيها
+
+253
+00:24:22,700 --> 00:24:27,640
+الشيخ ما
+
+254
+00:24:27,640 --> 00:24:32,400
+الفرق بين الشريعة والقانون؟ شو الفرق بين الشريعة
+
+255
+00:24:32,400 --> 00:24:37,940
+والقانون؟ فالشريعة فالشريعة تعاقب المجرم على 
+
+256
+00:24:37,940 --> 00:24:45,870
+جريمته والقانون يعاقب المجرم على جريمته طب آيش الفرق
+
+257
+00:24:45,870 --> 00:24:51,090
+بينهم؟ يعني بإمكاننا أن نستغني عن الشريعة إذا كان 
+
+258
+00:24:51,090 --> 00:24:55,770
+كلاهما يعاقب المجرم على جريمته يعني هنا فاحو 
+
+259
+00:24:55,770 --> 00:25:01,110
+السؤال فماذا قال له الشيخ؟ قال له اسمعي هذا هناك فرق
+
+260
+00:25:01,110 --> 00:25:09,830
+جوهر وهو أن القانون يعاقب المجرم على جريمته بعد
+
+261
+00:25:09,830 --> 00:25:18,350
+وقوعها ولكن الشريعة تمنع وقوع الجريمة أصلا،
+
+262
+00:25:18,350 --> 00:25:22,310
+الشريعة بتمنع آية؟ بتمنع وقوع الجريمة، كيف الشريعة 
+
+263
+00:25:22,310 --> 00:25:28,970
+بتمنع وقوع الجريمة؟ لأن المؤمن يتربى على الإحسان
+
+264
+00:25:29,850 --> 00:25:34,670
+المؤمن ماله؟ يتربى على الإحسان، أن تعبد الله كأنك 
+
+265
+00:25:34,670 --> 00:25:40,730
+آية؟ تراه، فإن لم تكن تراه فإنه يراك، ليش؟ لأن 
+
+266
+00:25:40,730 --> 00:25:47,440
+المؤمن حتى وإن غاب عن عين القانون حتى وإن غاب عن 
+
+267
+00:25:47,440 --> 00:25:54,260
+عين القانون فإن هناك رقابة أين في داخله يدرك أن
+
+268
+00:25:54,260 --> 00:25:59,620
+الله تعالى يراه يعلم خائنة الأعين وما تخفي في الصدور 
+
+269
+00:25:59,620 --> 00:26:04,820
+ما يكون من نجوى ثلاثة إلا هو رابعهم ولا خمسة إلا 
+
+270
+00:26:04,820 --> 00:26:10,120
+هو سادسهم ولا أكثر من ذلك إلا هو آية؟ إلا هو معهم
+
+271
+00:26:11,420 --> 00:26:15,960
+طيب، ألا يعلم من خلق الله اللطيف الخبير؟ إذا الله 
+
+272
+00:26:15,960 --> 00:26:20,240
+تبارك وتعالى يدري كل.. كل شيء ويسمع ويرى دبيبة
+
+273
+00:26:20,240 --> 00:26:25,020
+النملة الصمراء على الصخرة الصماء في الليلة الظلمة
+
+274
+00:26:25,760 --> 00:26:32,160
+إذا المؤمن يدرك أن الله تعالى يرقبه وأن الله تعالى
+
+275
+00:26:32,160 --> 00:26:38,820
+قد أوكل إليه ملكين رقيب وعطيد يسجلان عليه كل صغيرة
+
+276
+00:26:38,820 --> 00:26:45,680
+وكبيرة كل حقيرة وجليلة من قول ما يلفظ من قول إلا 
+
+277
+00:26:45,680 --> 00:26:51,280
+لديه رقيب عتيد من عمل إن عليكم لحافظين كراما
+
+278
+00:26:51,280 --> 00:26:55,410
+كاتبين يعلمون ما تفعلون من اعتقاد في القلب؟ أم
+
+279
+00:26:55,410 --> 00:27:00,630
+يحسبون أننا لن نسمع سرهم ونجواهم؟ بلى ورسولنا لديهم
+
+280
+00:27:00,630 --> 00:27:05,250
+يكتبون طيب إذا كان العبد كل هذه المعاني أن الله
+
+281
+00:27:05,250 --> 00:27:10,950
+تعالى ينظر إليه ويسمعوا آية؟ ويسمعوا ما يصدر منه،
+
+282
+00:27:10,950 --> 00:27:16,440
+من كلام وتسجل عليه وأنه يوم القيامة سياخذ صحيفته
+
+283
+00:27:16,440 --> 00:27:21,040
+باليمين أو بالشمال ويقرأ كل ما فيها ويقر ويذعن أن
+
+284
+00:27:21,040 --> 00:27:24,920
+الله تعالى لم يكتب عليه شيء غير ما صدر منه فإن
+
+285
+00:27:24,920 --> 00:27:30,100
+الإنسان حينئذ يبتعد عن المعصية حتى وإن أخطأ
+
+286
+00:27:30,100 --> 00:27:36,950
+الإنسان وارتكب المعصية في غياب القانون يبقى الإنسان
+
+287
+00:27:36,950 --> 00:27:44,710
+متعلق قلبه بالله تعالى وليس أدلة على ذلك من قضية 
+
+288
+00:27:44,710 --> 00:27:50,490
+معاذ وقضية الغامدية طيب يعني معاذ قصته طبعا
+
+289
+00:27:50,490 --> 00:27:58,870
+مختلفتان معاذ صحابي جليل ارتكب الفاحشات الزنا ولم
+
+290
+00:27:58,870 --> 00:28:04,690
+يراه أحد ما عليهوش لا شهود أربعة ولا عليه حاجة جاء
+
+291
+00:28:04,690 --> 00:28:08,770
+إلى النبي صلى الله عليه وسلم يا رسول الله زنيت 
+
+292
+00:28:08,770 --> 00:28:14,510
+فطهرني والنبي صلى الله عليه وسلم يشيح وجهه عنه، 
+
+293
+00:28:14,510 --> 00:28:20,010
+بلفد وجهه عنه، يعني عسى أن يتراجع، مش قاله آية؟ 
+
+294
+00:28:20,010 --> 00:28:26,250
+تعال، مسكناك، اعترفت بلسانك، حطه في المحكمة، النبي 
+
+295
+00:28:26,250 --> 00:28:31,170
+صلى الله عليه وسلم أشاح بوجهه لعله يتراجع، لعله 
+
+296
+00:28:31,170 --> 00:28:36,770
+يسكت، وهو بيجي رؤى النبي، يا رسول الله، زنيت،
+
+297
+00:28:36,770 --> 00:28:43,440
+فطهرني فان يابي صلى الله عليه وسلم قال لعله لا يعرف
+
+298
+00:28:43,440 --> 00:28:52,340
+معنى الزنا قال له يا.. يا معاذ لعلك قبلت لعله قبل
+
+299
+00:28:52,340 --> 00:28:59,720
+فظن أن القبلة زنا قال يا رسول الله زليت قال يا معاذ 
+
+300
+00:28:59,720 --> 00:29:05,240
+لعلك عنقت فظن أن العناق زنا قال يا رسول الله زليت
+
+301
+00:29:06,120 --> 00:29:13,620
+قال يا معاذ لعلك فاخدت فاخدت قال يا رسول الله زليت 
+
+302
+00:29:13,620 --> 00:29:21,120
+فسأل رسول الله صلى الله عليه وسلم أهله يا أهل معاذ
+
+303
+00:29:21,120 --> 00:29:28,620
+معاذ ما به هل به شيء هل هو مجنون مقبول أصابه شيء
+
+304
+00:29:28,620 --> 00:29:33,420
+قالوا يا رسول الله والله إنه لأكثرنا عقلا أكثر 
+
+305
+00:29:33,420 --> 00:29:38,030
+واحد عقلا فينافأقام عليه النبي صلى الله عليه وسلم
+
+306
+00:29:38,030 --> 00:29:43,250
+وكذلك فعلته
+
+307
+00:29:43,250 --> 00:29:50,870
+الغامدية طيب السؤال ما الذي جعل معاذ وجعل الغامدية 
+
+308
+00:29:50,870 --> 00:29:56,870
+يأتيان برجليهما إلى رسول الله صلى الله عليه وسلم 
+
+309
+00:29:56,870 --> 00:30:04,740
+وهم فعلوا الفاحشة ولم يراهم أحد كان بإمكانهم أنهم 
+
+310
+00:30:04,740 --> 00:30:11,740
+يسكتوا ويستغفروا الله تعالى ويطنشواه ولكنهم أدركوا
+
+311
+00:30:11,740 --> 00:30:21,700
+..أه.. أدركوا أن كما يقال الحدود كفارات الذنوب
+
+312
+00:30:22,520 --> 00:30:29,760
+الحدود كفارات الذنوب يعني الحد يكفر الذنب  آه ولذلك 
+
+313
+00:30:29,760 --> 00:30:36,520
+جاء لك يكفروا عن ذنوبهم إذا هذه العقيدة مستقرّة في
+
+314
+00:30:36,520 --> 00:30:43,200
+النفس فإن الإنسان يتقبل شرع الله ليه؟ لأنه يا 
+
+315
+00:30:43,200 --> 00:30:48,980
+إخوان الإنسان مهما بلغ من درجة العقل والكمال فإن 
+
+316
+00:30:48,980 --> 00:30:53,200
+عمر الإنسان محدود، عمرك محدود خمسية إلى ستية إلى
+
+317
+00:30:53,200 --> 00:30:58,240
+سبعين سنة، طيب ومعرفتك أيضا بالناس محدودة، يعني 
+
+318
+00:30:58,240 --> 00:31:02,200
+قداش عمرك؟ قداش الذي تعرفه من هؤلاء الناس؟ حاجة
+
+319
+00:31:02,200 --> 00:31:06,280
+بسيطة، لو الله عمد في عمرك 100 سنة وبدك تلف على كل 
+
+320
+00:31:06,280 --> 00:31:11,200
+أقطار العالم وعلى كل القرى وتجول في تجوال مع الناس 
+
+321
+00:31:11,200 --> 00:31:16,320
+عشان تدرس نفسيتهم وماذا يصلح لهؤلاء وماذا يصلح 
+
+322
+00:31:16,320 --> 00:31:22,000
+لهؤلاء فإنك مهما بلغت من الكمال من العقل ومن الزمن
+
+323
+00:31:22,000 --> 00:31:28,200
+فإنك قطعا إن قدرت على معرفة إنسان لن تستطيع على
+
+324
+00:31:28,200 --> 00:31:33,380
+معرفة آخر وإن قدرت على أن تعرف مجموعة من الناس لن 
+
+325
+00:31:33,380 --> 00:31:37,180
+تستطيع أن تعرف على مجموعة أخرى وإن استطعت أن تعرف
+
+326
+00:31:37,180 --> 00:31:41,520
+قرية فلن تعرف قرية أخرى مدينة أو مدينة على افتراض
+
+327
+00:31:41,520 --> 00:31:46,100
+أنك أنت عرفت هذا الزمن الذي تعيش فيه فهل تستطيع أن 
+
+328
+00:31:46,100 --> 00:31:51,620
+تدرك الناس بعد قرن أو قرنين كيف سيكون حياتهم؟ وما
+
+329
+00:31:51,620 --> 00:31:57,680
+هي آمالهم وآلامهم ومشاكلهم التي ممكن أنت تحط لها؟
+
+330
+00:31:57,680 --> 00:32:04,350
+يعني حلول؟ قطعا لا لذلك أنت لا تستطيع أن تضع قانون
+
+331
+00:32:04,350 --> 00:32:10,050
+أو تشريع يصلح لكل الناس بدليل أن قوانين الدول
+
+332
+00:32:10,050 --> 00:32:15,510
+الغربية التي تدعي الديمقراطية كلها قوانين مختلفة
+
+333
+00:32:15,510 --> 00:32:19,890
+فما هو مسموح في هذه الدولة غير مسموح في هذه الدولة
+
+334
+00:32:19,890 --> 00:32:23,770
+ما هو حسن في هذه قبيح في تلك طبعا أنت الولايات
+
+335
+00:32:23,770 --> 00:32:29,050
+المتحدة الأمريكية الولايات نفسها مختلفة في قوانينها 
+
+336
+00:32:29,050 --> 00:32:34,450
+الولائية فمثلا على سبيل التمثيل حكم الإعدام في هذه 
+
+337
+00:32:34,450 --> 00:32:40,490
+الولاية جائز وفي هذه الولاية مجرم قانونيا وإنسانيا
+
+338
+00:32:40,490 --> 00:32:46,630
+قوانين في دولة واحدة مختلفون ليش لأن الناس لا 
+
+339
+00:32:46,630 --> 00:32:51,460
+تستطيع أن تتفق على المصلحة ولا تستطيع أن تتفق على
+
+340
+00:32:51,460 --> 00:32:57,260
+الحسن والقبيح ولذلك جاء شرع الله تبارك وتعالى جاء 
+
+341
+00:32:57,260 --> 00:33:04,580
+الشرع من الله الله الذي خلق الإنسان وهو الذي ركب
+
+342
+00:33:04,580 --> 00:33:11,020
+فيه الطبائع والله الذي يعرف الزمان الماضي والحاضر 
+
+343
+00:33:11,020 --> 00:33:16,860
+والمستقبل ويعرف تدرج وحياة الإنسان وتطورها على 
+
+344
+00:33:16,860 --> 00:33:22,420
+مدار الأزمان لذلك الله لما وضع شريعته واختار دينه
+
+345
+00:33:22,420 --> 00:33:27,400
+وقال إن الدين عند الله الإسلام وقال ومن يبتغي غير 
+
+346
+00:33:27,400 --> 00:33:31,940
+الإسلام دينا فلن يقبل منه لذلك جاءت شريعة الله عز
+
+347
+00:33:31,940 --> 00:33:39,170
+وجل تخاطب كينونة الإنسان تخاطب فطرته وعقله وتخاطب
+
+348
+00:33:39,170 --> 00:33:46,090
+ذاته وتضع قانون شريعة تنظم العلاقة بين الإنسان 
+
+349
+00:33:46,090 --> 00:33:51,230
+والإنسان علاقة قائمة على العدل بين الناس وأن الناس
+
+350
+00:33:51,230 --> 00:33:57,330
+كلهم سواء أمام شريعة الله تبارك وتعالى كلكم لأدم
+
+351
+00:33:57,330 --> 00:34:02,110
+وأدم آية من تراب لذلك كانت شريعة الله تبارك وتعالى
+
+352
+00:34:02,110 --> 00:34:08,340
+وكان هذا الدين الذي ما أن تنغرس فينا هذه العقيدة
+
+353
+00:34:08,340 --> 00:34:13,560
+السليمة حتى نتقبل حكم الله تعالى بالرضى والتسليم
+
+354
+00:34:13,560 --> 00:34:21,360
+والطمأنينة نقطة الأخيرة وهو
+
+355
+00:34:21,360 --> 00:34:27,460
+أن الاستسلام لله تعالى هو مقتضى الإيمان بالله 
+
+356
+00:34:27,460 --> 00:34:36,560
+تبارك وتعالى وحده يعني أن الإنسان المؤمن كان
+
+357
+00:34:36,560 --> 00:34:46,080
+الصحابة رضوان الله عليهم دائما يسارعون يسارعون إلى 
+
+358
+00:34:46,080 --> 00:34:51,960
+ملازمة النبي صلى الله عليه وسلم كان دائما الصحابة
+
+359
+00:34:51,960 --> 00:34:59,980
+يلازمون النبي والذي عنده شغل كان يتفق هو وشريكه أو
+
+360
+00:34:59,980 --> 00:35:05,890
+هو والعامل تبعه أن هو يقعد يوماه ويروح يلازم
+
+361
+00:35:05,890 --> 00:35:11,790
+النبي وعدني آية تاني يوم يتبادلوا مع بعض فيعلم هذا
+
+362
+00:35:11,790 --> 00:35:16,670
+ما سمعه من رسول الله ويعلم هذا ما سمعه من رسول 
+
+363
+00:35:16,670 --> 00:35:25,330
+الله كل في يومه ليش؟ لأنهم كانوا طوافين طوافين لما
+
+364
+00:35:25,330 --> 00:35:30,920
+ينزلوا من السماء دائما كانوا يسألون رسول الله يا 
+
+365
+00:35:30,920 --> 00:35:37,880
+رسول الله هل نزل عليك شيء؟ هل أمرك الله بشيء؟ هل 
+
+366
+00:35:37,880 --> 00:35:45,380
+نهى الله عن شيء؟ ولذلك قصة عبد الله ابن أم مكتوم 
+
+367
+00:35:45,380 --> 00:35:49,500
+الذي جاء يسأل رسول الله في وقت كان النبي فيه
+
+368
+00:35:49,500 --> 00:35:54,300
+مشغولا آه فقال له يا عبد الله ليس وقته ونزل يعني
+
+369
+00:35:54,300 --> 00:35:59,040
+هذا دليل
+
+401
+00:39:00,770 --> 00:39:04,550
+الجاية، على طول، التزم، فهل أنتم منتهون؟ قالوا
+
+402
+00:39:04,550 --> 00:39:12,370
+انتهينا يا الله حينما كانت القبلة يصل المسلمون إلى
+
+403
+00:39:12,370 --> 00:39:19,730
+أيه؟ إلى بيت المقدس فلما نزلت آية تغيير القبلة
+
+404
+00:39:19,730 --> 00:39:29,430
+وكان بعض الصحابة يصلون متوجهين إلى بيت المقدس وهم
+
+405
+00:39:29,430 --> 00:39:37,470
+ركعين جاءهم مناد ينادي أن رسول الله صلى الله عليه 
+
+406
+00:39:37,470 --> 00:39:42,530
+وسلم نزلت عليه آية تغيير القبلة إلى بيت المقدس 
+
+407
+00:39:42,530 --> 00:39:48,370
+إلى البيت الحرام ما قالوش والله بس نخلص الصلاة
+
+408
+00:39:48,370 --> 00:39:52,430
+ونروح نسأل النبي صلى الله عليه وسلم هالكلامكوا
+
+409
+00:39:52,430 --> 00:39:59,250
+صحيح ولا مش صحيح؟ لا هم راكعين طوال لف وجوهم من هيك
+
+410
+00:39:59,250 --> 00:40:05,990
+إلى هيك وصلوا مستسلمين لأمر الله تعالى لم يتلكأوا
+
+411
+00:40:05,990 --> 00:40:14,570
+ولم يتلجلجوا ولم ينتظروا إنما كانوا مسارعين إلى أيه؟
+
+412
+00:40:14,570 --> 00:40:18,450
+إلى تنفيذ حكم الله تبارك وتعالى طب نشوف احنا في
+
+413
+00:40:18,450 --> 00:40:23,310
+المقابل هذه الدول الديمقراطية يعني التي تدعي
+
+414
+00:40:23,310 --> 00:40:31,450
+الديمقراطية على سبيل التمثيل فإن ملايين.. ملايين
+
+415
+00:40:31,450 --> 00:40:39,190
+الجرائم ملايين الجرائم إذا ما قطعت.. قطعت
+
+416
+00:40:39,190 --> 00:40:43,720
+الكهرباء دقائق معدودة يعني لو قطعت الكهرباء في
+
+417
+00:40:43,720 --> 00:40:51,060
+نيويورك دقائق معدودة فإن هناك ملايين السرقات تسجل
+
+418
+00:40:51,060 --> 00:40:55,000
+بيكونوا مثلا في المحلات مجرد ما تقطعش لا بدّ من أخلاق
+
+419
+00:40:55,000 --> 00:41:00,030
+يا جماعة فيش أخلاق وفيش دين هو خايف من إيش؟ خايف من
+
+420
+00:41:00,030 --> 00:41:04,110
+القانون خايف القانون يمسكه الشرطي ويحطه في السجن
+
+421
+00:41:04,110 --> 00:41:08,990
+ويحاكمه لكن مدام الشرطي مش موجود مدام الشرطي مش
+
+422
+00:41:08,990 --> 00:41:13,290
+موجود والقانون معطل في ذلك الوقت مافيش أخلاق بخلاف
+
+423
+00:41:13,290 --> 00:41:21,310
+إيه؟ بخلاف الإنسان المسلم طيب في عام 1933 أصدر ال
+
+424
+00:41:21,310 --> 00:41:31,770
+Congress الأمريكي قرارًا بتحريم الخمر بتحريم تجريم
+
+425
+00:41:31,770 --> 00:41:39,730
+صناعتها وتجريم الاتجار بها وتجريم شربها ووضعوا
+
+426
+00:41:39,730 --> 00:41:48,450
+عقوبات رادعة لكل من تسول له نفسه خرق القانون اتخيل
+
+427
+00:41:48,450 --> 00:41:50,710
+في عام 1936
+
+428
+00:41:53,140 --> 00:41:57,260
+اجتمع ال Congress الأمريكي للمرة الثانية وألغى كل
+
+429
+00:41:57,260 --> 00:42:01,700
+هذه القوانين اكتشفوا بعد تلت سنوات يا جماعات أن
+
+430
+00:42:01,700 --> 00:42:10,500
+كل ممنوع مرغوب كل ممنوع مرغوب تضاعف عدد المدمنين
+
+431
+00:42:10,500 --> 00:42:17,380
+على الخمر أضعافًا أصبحت التجارة السرية في الخمور
+
+432
+00:42:17,380 --> 00:42:25,000
+تجارة رابحة وصنعت مليارديرات من التجارة وأصبحت
+
+433
+00:42:25,000 --> 00:42:31,980
+المصانع السرية الموجودة تحت الأرض تضاعفت إلى مئات
+
+434
+00:42:31,980 --> 00:42:41,560
+الأضعاف وجدوا فشلوا في فرض حكم واحد على الناس ليه
+
+435
+00:42:41,560 --> 00:42:46,020
+يا جماعة؟ لأن هذا الحكم جاء من البشر إذا جاء الحكم
+
+436
+00:42:46,020 --> 00:42:51,880
+من البشر فإن بعض الناس قد تقتنع به وتنفذه والبعض
+
+437
+00:42:51,880 --> 00:42:56,220
+الآخر لا يقتنع به ولا ينفذه لكن الأمر إذا جاء من
+
+438
+00:42:56,220 --> 00:43:01,040
+الله إذا جاء من الواحد الأحد الفرد الصمد الذي لم
+
+439
+00:43:01,040 --> 00:43:05,320
+يلد ولم يولد هذا الله تبارك وتعالى الذي خلق
+
+440
+00:43:05,320 --> 00:43:10,600
+الإنسان والذي قدر الأمور إن كل شيء خلقناه بقدر وكل
+
+441
+00:43:10,600 --> 00:43:15,420
+شيء عندنا بمقدار فإن الإنسان حينما يؤمن بالله
+
+442
+00:43:15,420 --> 00:43:22,460
+تعالى يستسلم لأمره ولذلك لما سؤل سلمان الفارسي ما
+
+443
+00:43:22,460 --> 00:43:28,420
+هو القضاء والقدر قال أن تؤمن بأن ما أصابك لم يكن
+
+444
+00:43:28,420 --> 00:43:34,520
+ليخطئك وما أخطأك لم يكن ليصيبك فهذا هو يعني
+
+445
+00:43:34,520 --> 00:43:39,380
+النقاط الرئيسية التي تحدثنا عنها عن أهمية العقيدة
+
+446
+00:43:39,380 --> 00:43:43,520
+والحاجة إليها إذا حد عنده سؤال أو استفسار في ذلك
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/XdmmSBJV6Iw_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/XdmmSBJV6Iw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f425763aaa17bda91ba3d40185780036674c8be5
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/XdmmSBJV6Iw_postprocess.srt
@@ -0,0 +1,1784 @@
+1
+00:00:21,350 --> 00:00:24,350
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:24,350 --> 00:00:27,950
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:27,950 --> 00:00:33,770
+سيدنا محمد وعلى آله وصحبه وسلم و بعد اليوم إن شاء
+
+4
+00:00:33,770 --> 00:00:41,610
+الله المحاضرة الثالثة نتحدث فيها عن موضوع مهم
+
+5
+00:00:41,610 --> 00:00:51,920
+بانوان أهمية العقيدة والحاجة إليهايعني لماذا نحن
+
+6
+00:00:51,920 --> 00:00:58,840
+ندرس مفردات لهذا العلم؟ ليش احنا مسجلين في الجامعة
+
+7
+00:00:58,840 --> 00:01:03,300
+و بندرس مادة اسمها دراسات في العقيدة؟ في إيش
+
+8
+00:01:03,300 --> 00:01:11,060
+بتفيدنا؟ إيش أهميتها إنا كمسلمين؟ ولذلك أهميتها كل
+
+9
+00:01:11,060 --> 00:01:15,960
+علم من العلوم و فن من الفنون هو بما يعود على
+
+10
+00:01:15,960 --> 00:01:23,440
+أصحابها من الفائدةفنشوف احنا مدى أهمية هذه العقيدة
+
+11
+00:01:23,440 --> 00:01:29,380
+إلينا ولذلك نحن في حاجة إليها أهمية العقيدة
+
+12
+00:01:29,380 --> 00:01:36,340
+والحاجة إليها أول نقطة يقول إن شرف العلم من شرف
+
+13
+00:01:36,340 --> 00:01:42,340
+المعلوم يعني أي علم من العلوم و أي فن من الفنون
+
+14
+00:01:43,390 --> 00:01:50,970
+مقدار أهميتو هو ما يعود بالفائدة على أصحابه، أو هو
+
+15
+00:01:50,970 --> 00:01:58,010
+قلب وفحوة ومفردات المادة، ماذا يستفيد منها البشر،
+
+16
+00:01:58,010 --> 00:02:02,910
+فعلم الطب مثلا اللي هو فائدة، لأنه يعالج الأمراض
+
+17
+00:02:02,910 --> 00:02:09,020
+الناشئة عن أعلى الجسدعلم الفيزيا له فائدة، علم
+
+18
+00:02:09,020 --> 00:02:15,480
+الكيميا له فائدة، التاريخ له فائدة حتى نستنتج
+
+19
+00:02:15,480 --> 00:02:19,540
+العبر والمواهب من قيم التاريخ المختلفة من الأخطاء
+
+20
+00:02:19,540 --> 00:02:25,500
+فنتجنبها ومن الإيجابيات فنعززها، إذا كل علم وكل فن
+
+21
+00:02:25,500 --> 00:02:30,840
+من الفنون له أهمية في حياة الإنسانطيب هذا العلم
+
+22
+00:02:30,840 --> 00:02:38,080
+العقيدة هو تاج على رؤوس كل العلوم طب ليش؟ ما الذي
+
+23
+00:02:38,080 --> 00:02:44,240
+جعل هذه العقيدة أو دراستها أو هذا الفن على رأس كل
+
+24
+00:02:44,240 --> 00:02:50,200
+العلوم الأخرى؟ وذلك لأن شرف العلم من شرف المعلوم
+
+25
+00:02:51,200 --> 00:02:55,500
+يعني فحوة .. اه فحوة العلم يدلل على ايه؟ على
+
+26
+00:02:55,500 --> 00:03:01,100
+أهميته طب احنا في ايش بندرس؟ في العقيدة نحن ندرس
+
+27
+00:03:01,100 --> 00:03:06,160
+في العقيدة أهم موضوع في هذا الكون و أشرف موضوع في
+
+28
+00:03:06,160 --> 00:03:12,640
+هذا الكون نحن نتعلم في علم العقيدةصفات الله تبارك
+
+29
+00:03:12,640 --> 00:03:21,120
+وتعالى نتعلم أسماء الله تبارك وتعالى نتعلم كيف
+
+30
+00:03:21,120 --> 00:03:28,650
+نعبد الله تعالى عبادة صحيحة ولذلكإن شرف التعرف على
+
+31
+00:03:28,650 --> 00:03:35,510
+الله تبارك وتعالى يدلل على أهمية هذا العلم، إذا
+
+32
+00:03:35,510 --> 00:03:41,530
+تكمن أهمية أي علم من العلوم هو بما يعود بالفائدة
+
+33
+00:03:41,530 --> 00:03:45,830
+على الإنسان، ونحن حينما نتعرف على الله تبارك
+
+34
+00:03:45,830 --> 00:03:53,030
+وتعالىعلى أسمائه آه فنناديه بها وعلى صفاته فننزعه
+
+35
+00:03:53,030 --> 00:03:58,790
+سبحانه وتعالى عن النقاس ونصفه بصفات الكمال وحينما
+
+36
+00:03:58,790 --> 00:04:03,050
+نعبد الله تبارك وتعالى عبادتنا الصحيحة التي تؤدي
+
+37
+00:04:03,050 --> 00:04:07,390
+بنا في النهاية إلى إيه؟ إلى نتيجة، إلى جنة عرضها
+
+38
+00:04:07,390 --> 00:04:12,510
+السماوات والأرض، إذن النتيجة جميلة، إذا العلم الذي
+
+39
+00:04:12,510 --> 00:04:16,950
+ندرسه يؤدي بنا إلى هذه النتيجةمن الأهمية بما كان.
+
+40
+00:04:17,670 --> 00:04:24,250
+النقطة الثانية وهي ان بعث الله تعالى النبي محمد
+
+41
+00:04:24,250 --> 00:04:27,950
+بعد فترة من رسل وبعد انحراف البشرية عن دين الله
+
+42
+00:04:27,950 --> 00:04:35,370
+تبارك وتعالى. يعني انوان اخر انه كلدعوة الرسول من
+
+43
+00:04:35,370 --> 00:04:40,990
+آدم عليه السلام إلى محمد صلى الله عليه وسلم شايف
+
+44
+00:04:40,990 --> 00:04:44,810
+ال 124 ألف نبي اللي ربنا سبحانه وتعالى بعثه من
+
+45
+00:04:44,810 --> 00:04:50,510
+البشرية كما جاء في الحديث ان عدد الأنبياء 124 ألف
+
+46
+00:04:50,510 --> 00:04:58,660
+نبي ورسول منهم 315 رسولكل هؤلاء الأنبياء والرسل
+
+47
+00:04:58,660 --> 00:05:05,840
+إنما كان لب دعوتهم وقلب دعوتهم هو دعوة الناس إلى
+
+48
+00:05:05,840 --> 00:05:12,150
+إبادة الله تبارك وتعالىوما أرسلنا من رسول إلا نوحي
+
+49
+00:05:12,150 --> 00:05:17,710
+إليه أنه لا إله إلا أنا فاعبدون. وربنا كذلك يقول
+
+50
+00:05:17,710 --> 00:05:24,070
+ولقد بعثنا في كل أمة رسولة. إيش يقول للناس؟ أن
+
+51
+00:05:24,070 --> 00:05:29,990
+اعبدوا الله واجتنبوا الطاغوت.ومحمد صلى الله عليه
+
+52
+00:05:29,990 --> 00:05:35,090
+وسلم ليس بدعا من الرسل، إنما بقي النبي صلى الله
+
+53
+00:05:35,090 --> 00:05:43,090
+عليه وسلم ثلاثة عشر عاما وهو يغرس التوحيد في قلوب
+
+54
+00:05:43,090 --> 00:05:47,430
+الصحابة، فلما غرس هذا التوحيد في قلوب الصحابة
+
+55
+00:05:47,770 --> 00:05:52,210
+واستعدت أرواحهم للقاء الله تبارك وتعالى واستعدوا
+
+56
+00:05:52,210 --> 00:05:57,130
+للتضحية في سبيل الله جاءت بعد ذلك الأمور الأخرى
+
+57
+00:05:57,130 --> 00:06:03,570
+إذا العقيدة هي الأساس التي نادى بها جميع الرسل
+
+58
+00:06:03,570 --> 00:06:09,590
+الله عز وجل يقول وإلى ثمود أخاهم صالحة قال يا قوم
+
+59
+00:06:09,590 --> 00:06:13,770
+اعبدوا الله وما لكم من إله غيره وإلى عادن أخاهم
+
+60
+00:06:13,770 --> 00:06:17,940
+وإلى ثمود أخاهمصالحة قال يا قوم اعبد الله ما لكم
+
+61
+00:06:17,940 --> 00:06:22,520
+من إله غيره وإلى مدينة أخاهم شعيبة قال يا قوم اعبد
+
+62
+00:06:22,520 --> 00:06:26,420
+الله ما لكم من إله غيره إذا كل الرسل ومحمد صلى
+
+63
+00:06:26,420 --> 00:06:31,880
+الله عليه وسلم كان يركز عليه على العقيدة لذلك أول
+
+64
+00:06:31,880 --> 00:06:38,620
+كلمة كان يدعو الناس بها أقوامهم هو قولوا لا إله
+
+65
+00:06:38,620 --> 00:06:43,880
+إلا الله محمدا رسول الله ولذلك لما جاء المشركونوقد
+
+66
+00:06:43,880 --> 00:06:49,020
+حملوا الدنيا بين أيديهم يقولولا للنبي صلى الله
+
+67
+00:06:49,020 --> 00:06:53,400
+عليه وسلم يا محمد إن كنت تريد مالا جمعنا لك من
+
+68
+00:06:53,400 --> 00:06:56,740
+أموالنا حتى تصبح أكتر من إيه مالا إن كنت تريد
+
+69
+00:06:56,740 --> 00:07:02,900
+رياسة روّسناك علينا ولا نقطع فلا نقطع أمرا إلا
+
+70
+00:07:02,900 --> 00:07:09,620
+بمشوراتك وإن كنت تريد نساء زوجناك أجمل النساء وإن
+
+71
+00:07:09,620 --> 00:07:13,960
+كان الذي يأتيك رؤيا يعني جنونا وتخيلاتجئنا لك
+
+72
+00:07:13,960 --> 00:07:18,580
+بالأطباء حتى إيه؟ حتى تبرأ فقال لهم النبي صلى الله
+
+73
+00:07:18,580 --> 00:07:23,780
+عليه وسلم والله أنا لا أريد لا سلطان ولا مال ولا
+
+74
+00:07:23,780 --> 00:07:27,700
+نساء ولا أريد شيء من حطام الدنيا، أنا مابدي حاجة،
+
+75
+00:07:27,700 --> 00:07:33,280
+ماأريد منكم إلا إيه؟ كلمة واحدةيش قال هو؟ قال هم
+
+76
+00:07:33,280 --> 00:07:38,840
+بيدياكوا إيش؟ تحجوا؟ ولا تزكوا؟ ولا إيش؟ قال هم
+
+77
+00:07:38,840 --> 00:07:44,260
+بيدياكوا بس تقولوا لا إله إلا الله، تقولوا لا إله
+
+78
+00:07:44,260 --> 00:07:48,880
+إلا الله، تفلحوا، تقولوا لا إله إلا الله، تدينوا
+
+79
+00:07:48,880 --> 00:07:54,240
+لكم العرب، وتدفع لكم الأعاجم الجزية، هم يدركون
+
+80
+00:07:54,240 --> 00:08:00,470
+معنى لا إله إلا الله، ويدركون بعد ذلكما سيحصل معهم
+
+81
+00:08:00,470 --> 00:08:05,330
+بعد قولهم لا إله إلا الله، يعني يدركونا التضحية
+
+82
+00:08:05,330 --> 00:08:09,810
+التي سوف يضحونها بعد قولهم لا إله إلا الله،
+
+83
+00:08:09,810 --> 00:08:13,290
+فيدركوا النتيجة، ولذلك إيش قالوا؟ قالوا يا محمد
+
+84
+00:08:13,290 --> 00:08:21,260
+اسمعنقول كل شيء إلا هذه إذا أول حاجة أول حاجة دعا
+
+85
+00:08:21,260 --> 00:08:26,880
+بها النبي صلى الله عليه وسلم قومه غرس فيهم عقيدة
+
+86
+00:08:26,880 --> 00:08:33,320
+التوحيد ولذلك كان عقيدة التوحيد والعقيدة هي أهم ما
+
+87
+00:08:33,320 --> 00:08:38,620
+يغرسوا في أبنائنا وفي نشئنا حتى يخرجوا صالحي
+
+88
+00:08:38,620 --> 00:08:45,640
+العقيدة الأمر التالتوهي أن العقيدة هي القضية
+
+89
+00:08:45,640 --> 00:08:50,960
+الكبرى قضية كل إنسان في هذا الوجود فهي التي تفسر
+
+90
+00:08:50,960 --> 00:08:55,660
+له سر وجوده في هذا الكون وغايته التي يسعى من أجلها
+
+91
+00:08:55,660 --> 00:09:00,900
+وتفسر له نشأته وتحدد له مصيرته ونهايته كما تجيب
+
+92
+00:09:00,900 --> 00:09:04,900
+على كثير من الأسئلة التي تدور في خلده وفي جوابها
+
+93
+00:09:04,900 --> 00:09:08,840
+ما يرسم له المنهج المستقيم لحياة في الدنيا والآخرة
+
+94
+00:09:08,840 --> 00:09:15,740
+يعني إنسانهناك أسئلة كبيرة وعظيمة تدور في خلد
+
+95
+00:09:15,740 --> 00:09:24,680
+الإنسان من أنا ومن أكون ومن هو الإنسان الأول ومن
+
+96
+00:09:24,680 --> 00:09:34,920
+الذي خلقني وكيف هو ومن هو ومن ماذا خلقت ولماذا
+
+97
+00:09:34,920 --> 00:09:41,560
+خلقت وما هو بصيري بعد الموت هذه أسئلة عظيمةكبيرة
+
+98
+00:09:41,560 --> 00:09:47,060
+جدا، هذه الأسئلة مافيش علم من العلوم ولا فن من
+
+99
+00:09:47,060 --> 00:09:52,960
+الفنون يستطيع أن يجيب على هذه التساؤلة إلا إيه؟
+
+100
+00:09:52,960 --> 00:09:56,720
+إلا علم الاعتقاد، ولذلك هذه الأسئلة لا بنلاقيها في
+
+101
+00:09:56,720 --> 00:10:00,320
+علم التاريخ ولا في علم الجغرافيا ولا في علم
+
+102
+00:10:00,320 --> 00:10:03,100
+الكيميا ولا في علم الفيزيا ولا في علم الأحياء ولا
+
+103
+00:10:03,100 --> 00:10:09,520
+في أي علمالذي يجيب عليها هو علم العقيدة فلذلك علم
+
+104
+00:10:09,520 --> 00:10:15,780
+الاعتقاد عرفك أيها الإنسان بربك الذي خرقك عرفك
+
+105
+00:10:15,780 --> 00:10:22,760
+باسمائه وصفاته وكيف تعبده وعرفك بالإنسان الأول
+
+106
+00:10:22,760 --> 00:10:29,420
+ومماذا خلق الإنسان الأول وكيف خلقت آدم ثم كيف
+
+107
+00:10:29,420 --> 00:10:35,470
+توالد الناس ثم عرفك بعد ذلكبالمهمة العظيمة التي
+
+108
+00:10:35,470 --> 00:10:40,190
+خلقت من أجلها، وما خلقتوا الجن والإنس إلا إيه؟ إلا
+
+109
+00:10:40,190 --> 00:10:45,990
+ليعبدون، إني جائن في الأرض خليفة، ثم أعرفك أنك في
+
+110
+00:10:45,990 --> 00:10:52,550
+هذه الدنيا ممتحنالذي خلق الموت والحياة ليبلوكم
+
+111
+00:10:52,550 --> 00:10:57,530
+أيكم أحسنه عمله، ثم عرفت بأن الله تعالى قد أعطاك
+
+112
+00:10:57,530 --> 00:11:01,930
+الإيرادتين، إيرادة عمل الخير وإيرادة عمل الشر،
+
+113
+00:11:01,930 --> 00:11:07,260
+ونفس وما سواها فألهمهافجورها وتقوها، قد أفلحها من
+
+114
+00:11:07,260 --> 00:11:12,120
+زكاها وقد خاب من دساها، ثم أعرفك بعد ذلك بمقالك
+
+115
+00:11:12,120 --> 00:11:16,660
+بعد الموت، إن بعد الموت هنا لا تقولوا إلى إيه؟ إلى
+
+116
+00:11:16,660 --> 00:11:21,300
+عدم مطلق، وإنما تقولوا إلى حياة برزخية، تبدأ هذه
+
+117
+00:11:21,300 --> 00:11:26,090
+الحياة البرزخيةمن لحظة نزوع الروح إلى لحظة الباث،
+
+118
+00:11:26,090 --> 00:11:33,190
+ثم تبعث بعد ذلك، وتحاسب، ويقول مصيرك إما إلى جنة،
+
+119
+00:11:33,190 --> 00:11:37,270
+وإما إلى نار، إذا الطريق يا أخوان أيه؟ طريق واضحة
+
+120
+00:11:38,240 --> 00:11:43,020
+الطريق قدامنا إيه؟ واضح، عرفنا ربنا سبحانه وتعالى،
+
+121
+00:11:43,020 --> 00:11:47,480
+عرفنا مين إحنا، عرفنا إيش واجباتنا في هالدنيا،
+
+122
+00:11:47,480 --> 00:11:51,160
+عرفنا مصيرنا بعد الموت، إما سيقولوا إلى جنة وإلى
+
+123
+00:11:51,160 --> 00:11:56,940
+نار، هذه الأجوبة لهذه التساؤلات العظيمة، لا يستطيع
+
+124
+00:11:56,940 --> 00:12:01,700
+أي فن من الفنون ولا أي علم من العلم أن يجيب عليها،
+
+125
+00:12:01,700 --> 00:12:07,130
+اتخيل أنك انسان الآن لا تعرف من هو الله،ولا تعرف
+
+126
+00:12:07,130 --> 00:12:10,770
+من هو الإنسان الأول ولا تعرف مين أنت في هذا الكون
+
+127
+00:12:10,770 --> 00:12:16,550
+ولا تعرف ما هي واجباتك ولا لماذا خلقت ولا تعرف
+
+128
+00:12:16,550 --> 00:12:21,150
+ماذا سيحصل لك بعد الموت تخيل للحظة أنك بلا أجوبة
+
+129
+00:12:21,150 --> 00:12:26,470
+كيف يمكن أن تعيش في هذه الدنيا سوية بلاش تخيل
+
+130
+00:12:26,470 --> 00:12:32,620
+للحظة أجيب لك مثال أصغرتخيل أنت للحظة أنك اكتشفت
+
+131
+00:12:32,620 --> 00:12:39,900
+أن أسرتك التي تعيش معها أن أباك هذا ليس بأبيك وأن
+
+132
+00:12:39,900 --> 00:12:44,400
+أمك هذه ليست بأمك وأن هؤلاء إخوانك الذي عشت معهم
+
+133
+00:12:44,400 --> 00:12:50,640
+ليسوا بإخوانك وإنما أنت بلا أب و بلا أم تخيل ماذا
+
+134
+00:12:50,640 --> 00:12:57,990
+يمكن أن تصبح حياتك تصبح حياتك جحيمستفكر، مين أبوي؟
+
+135
+00:12:57,990 --> 00:13:02,150
+مين أمي؟ مين إخواني؟ ممكن إن أنت ماشي في الشارع
+
+136
+00:13:02,150 --> 00:13:08,530
+تقول، يمكن هذا أبوي، يمكن هذا عمي، لن تعيش سويا في
+
+137
+00:13:08,530 --> 00:13:14,670
+هذه الدنيا، صور، لأنك لا تعرف من هو أبيك ومن هي
+
+138
+00:13:14,670 --> 00:13:19,780
+أمكلن تعيش سويا فاتصور أنت الحاجة الأعظم من ذلك
+
+139
+00:13:19,780 --> 00:13:24,480
+أنك تعيش في هذه الدنيا وانت لا تعرف الله عز وجل
+
+140
+00:13:24,480 --> 00:13:29,180
+الذي خلقك ولا تعرف من أنت وما هي مهمتك في هذا
+
+141
+00:13:29,180 --> 00:13:34,630
+الكون وما هو مصيرك بعد الموتإذا الأقيدة هي من
+
+142
+00:13:34,630 --> 00:13:42,090
+أعطتنا أيه؟ الأجوبة الشافية الكاملة التي اطمأنت
+
+143
+00:13:42,090 --> 00:13:47,090
+عليها هذه القلوب، وأصبحنا نعيش في هذه الدنيا
+
+144
+00:13:47,090 --> 00:13:53,410
+وأمامنا هدف ساميوهي فأما نزحزي عن النار و أدخل
+
+145
+00:13:53,410 --> 00:13:58,850
+الجنة إيه فقد فاز أمامنا طريق واضحة نريد أن نصل
+
+146
+00:13:58,850 --> 00:14:02,830
+إليها و هي الفوز بجنة الرحمن التي فيها ما لا عين
+
+147
+00:14:02,830 --> 00:14:08,090
+رات ولا أذن سمعت ولا خطر على قلب بشر يعني قد يقول
+
+148
+00:14:08,090 --> 00:14:14,270
+كما يقول الكاتب يعني قد يتحذق بعض المتفيقين أن هذه
+
+149
+00:14:14,270 --> 00:14:20,890
+يعني أمور بسيطة جدابإمكان كل واحد يجاوب عليها
+
+150
+00:14:20,890 --> 00:14:27,070
+وربما يجاوب عليها مجموعة من الفلاسفة كأرستو و
+
+151
+00:14:27,070 --> 00:14:33,230
+سوكرات و أرستو طاليس و أفلاطون و أفلوطين وقد أجاب
+
+152
+00:14:33,230 --> 00:14:38,890
+كثير من هؤلاء الفلاسفة عن مجموعة من الأسئلة
+
+153
+00:14:38,890 --> 00:14:44,810
+المحيرة لهذا الإنسان نقول إن هؤلاء الفلاسفة حينما
+
+154
+00:14:44,810 --> 00:14:51,350
+عظموا عقولهمحينما عظموا عقولهم فوق ما يتقطظ
+
+155
+00:14:51,350 --> 00:14:58,890
+التعظيم و أخرجوا عقولهم يعني خارج إطار المنطق
+
+156
+00:14:58,890 --> 00:15:05,430
+السليم جاءوا لنا بتفسيرات بعيدة كل البُهَد عن إيه؟
+
+157
+00:15:05,430 --> 00:15:11,220
+عن العقل و المنطقفكل واحد تواهم في خياله صرح في
+
+158
+00:15:11,220 --> 00:15:16,220
+وهمه وجابلنا نظرية نشوء الكون زي اليوم اللي احنا
+
+159
+00:15:16,220 --> 00:15:20,120
+بنشوف بعض العلماء الأحياء و بعض الفيزيائيين و بعض
+
+160
+00:15:20,120 --> 00:15:23,940
+الكيميائيين و بعض علماء الأحياء بيجيبلك ايه؟ بيبعت
+
+161
+00:15:23,940 --> 00:15:27,700
+فيه نظرية كيف نشأ الكون او كيف نشأ الإنسان و بداية
+
+162
+00:15:27,700 --> 00:15:32,480
+الإنسان و بيجيبلك ايه؟ قصة اللي بيقولك البيضة يعني
+
+163
+00:15:32,480 --> 00:15:35,620
+جا جي جابت بيضة و البيضة كده و بعدين أصل الإنسان
+
+164
+00:15:35,870 --> 00:15:40,470
+كان جفضة و بعدين أصبح سمك و بعدين من السمك أصبح
+
+165
+00:15:40,470 --> 00:15:45,270
+جرد و بعدين من الجرد أصبح إنسان فكل واحد جابنا
+
+166
+00:15:45,270 --> 00:15:50,010
+فلسفة أو يعني بعض الفلسفة جالك انه .. انه واجب
+
+167
+00:15:50,010 --> 00:15:53,590
+الوجود اللي هو ال .. ال .. المتحكم و العلة الفاعلة
+
+168
+00:15:53,590 --> 00:15:57,000
+و العلة الغائيةفي الكون خلق أربعة و الأربعة و
+
+169
+00:15:57,000 --> 00:16:00,480
+بعدين خلقوا النجوم و النجوم خلقت الإنسان يعني كل
+
+170
+00:16:00,480 --> 00:16:06,020
+واحد إله يصرح في خياله يبحث عن إجابة على غير إيه؟
+
+171
+00:16:06,020 --> 00:16:10,460
+على غير هدى، مافيش شيء، مافيش أمامه طريق واضح، لأن
+
+172
+00:16:10,460 --> 00:16:15,240
+هذه قضايا أخواننالا تتبع العقل ولا المنطقة ولا ..
+
+173
+00:16:15,240 --> 00:16:19,180
+ولا تتبع يعني علم من العلم ولا فن من الفنون ماحدة
+
+174
+00:16:19,180 --> 00:16:23,520
+بيقدر يجاوب عليها إلا أن تكون قد نزلت بوحي من
+
+175
+00:16:23,520 --> 00:16:30,380
+السماء فالوحي قد أراها ضمائرنا وأراها قلوبنا حينما
+
+176
+00:16:30,380 --> 00:16:36,600
+أجابنا على كل هذه الأسئلة فعرفنا من نحن وماذا نريد
+
+177
+00:16:36,600 --> 00:16:42,750
+وما هي طريقنا ونهايتنا ومصيرناالأمر الرابع بعد ما
+
+178
+00:16:42,750 --> 00:16:51,990
+تصلوا على الحبيب الأمر
+
+179
+00:16:51,990 --> 00:17:01,310
+الرابع وهي أن النبي صلى الله عليه وسلم لم يتلزل
+
+180
+00:17:01,310 --> 00:17:09,900
+تتلزل عليه الصلاةوالصوم و الحج و الذكاء ثم نزل
+
+181
+00:17:09,900 --> 00:17:17,100
+عليه كيف يعبد الله تبارك وتعالى عبادة صحيحة لم
+
+182
+00:17:17,100 --> 00:17:24,000
+تأتي الذكاء قبل أن يعرف الإنسان ربه لم يأتي الصيام
+
+183
+00:17:24,000 --> 00:17:29,240
+قبل أن يعرف الإنسان أسماء الله ولا صفات الله تبارك
+
+184
+00:17:29,240 --> 00:17:34,940
+وتعالىإذا ما بين التقديم والتأخير نعرف أهمية
+
+185
+00:17:34,940 --> 00:17:39,060
+العقيدة وقلنا قبل شويه إن النبي صلى الله عليه وسلم
+
+186
+00:17:39,060 --> 00:17:46,700
+بقى جداش تلتاشر سنة وهو يغرس في قلوب أصحابه معرفة
+
+187
+00:17:46,700 --> 00:17:52,540
+الله تبارك وتعالى قبل أن يتلزل عليه التكاليف وقبل
+
+188
+00:17:52,540 --> 00:18:00,090
+أن يؤتى بفرائض الصوم والزكاة والحج وغيرهاإنما
+
+189
+00:18:00,090 --> 00:18:04,710
+ثلاثة عشر عاما في ما يُعرف بالقرآن إيه؟ المكي، أن
+
+190
+00:18:04,710 --> 00:18:09,930
+القرآن المكي والقرآن إيش؟ المدني أهم سمة من سمات
+
+191
+00:18:09,930 --> 00:18:14,890
+القرآن المكي هو التركيز على إيه؟ على العقيدة،
+
+192
+00:18:14,890 --> 00:18:18,230
+بعدين احنا شرحنالكوا الدور الماضي وقلنالكوا إن
+
+193
+00:18:18,230 --> 00:18:22,880
+أركان الإسلام قد إيش؟ خمس، أه؟قلنا الركن ..
+
+194
+00:18:22,880 --> 00:18:26,800
+الأركان الأربعة الصلاة والصوم والزكاة والحج هي
+
+195
+00:18:26,800 --> 00:18:31,900
+أركان إيش؟ عملية أما الركن الأول فهو ركن اعتقادي
+
+196
+00:18:31,900 --> 00:18:39,500
+إذا العقيدة هي الأساس الذي ينبلي عليه سائر أركان
+
+197
+00:18:39,500 --> 00:18:45,580
+الإسلام ولذلك جاءت أهمية العقيدةمن أنه العقيدة هي
+
+198
+00:18:45,580 --> 00:18:50,080
+الأساس، ثم نبني بعد ذلك البناء، فهل إذا إحنا بنبني
+
+199
+00:18:50,080 --> 00:18:54,440
+البناء، بعدين بنعمل أساس؟ قطعا لا، إذا الإساس اللي
+
+200
+00:18:54,440 --> 00:19:00,840
+أتربى عليه الصحابة، والأساس الذي قبل عليه الصحابة
+
+201
+00:19:01,140 --> 00:19:06,520
+الفرائض والنواهي بعد ذلك هو أن رسول الله صلى الله
+
+202
+00:19:06,520 --> 00:19:12,900
+عليه وسلم غرس فيهم العقيدة فعرفهم بالله تبارك
+
+203
+00:19:12,900 --> 00:19:19,020
+وتعالى وبأسمائه وصفاته وما يجب له وما يجوز في حقه
+
+204
+00:19:19,020 --> 00:19:26,410
+ثم عرفهم بمآلهمالموت وبين لهم القرآن الكريم ان
+
+205
+00:19:26,410 --> 00:19:32,190
+هناك نار وفيها وفيها وجنة وفيها وفيها فلما ارتبطت
+
+206
+00:19:32,190 --> 00:19:37,270
+قلوبهم بالله تبارك وتعالى وعبوا الله تعالى اكتر
+
+207
+00:19:37,270 --> 00:19:43,610
+مما يحبون انفسهم نزلت عليهم ايه التكاليف فلما نزلت
+
+208
+00:19:43,610 --> 00:19:50,990
+عليهم التكاليف تقبلوها بصدر رحبوساره إلى تطبيقها
+
+209
+00:19:50,990 --> 00:19:56,630
+وتنفيذها. إذن النبي صلى الله عليه وسلم عرف أصحابه
+
+210
+00:19:56,630 --> 00:20:00,930
+بالله تعالى بعد أن اكتمل هذا البناء العقدي أو
+
+211
+00:20:00,930 --> 00:20:07,190
+العقائدي جاءت التكاليف متتالية على صحابة رسول الله
+
+212
+00:20:07,190 --> 00:20:14,270
+صلى الله عليهو سلاً لأن الكافر .. الكافر مهما عمل
+
+213
+00:20:14,270 --> 00:20:21,410
+من عمل صالح فإنه إذا لم يكن على أساس سليم وصحيح
+
+214
+00:20:21,410 --> 00:20:25,930
+فإن الله تعالى يقول وقدمنا إلى ما عملوا من عمل
+
+215
+00:20:25,930 --> 00:20:32,750
+فجعلناه إيه هباء منثورة يعني الكافر هذا إن الله لا
+
+216
+00:20:32,750 --> 00:20:40,090
+يغفره أن يشرك به ويغفر ما دون ذلك لمن يشاءإذا كان
+
+217
+00:20:40,090 --> 00:20:45,350
+كل الأعمال الصالحة قائمة على الشرك، فإن الله يبدد
+
+218
+00:20:45,350 --> 00:20:52,750
+كل هذه الأعمال، ولذلك العبد الكافر إذا فعل خيرا في
+
+219
+00:20:52,750 --> 00:20:59,380
+الدنيا، واحد كافر،فصدقه، هو بنى مستشفى أو بنى مدرس
+
+220
+00:20:59,380 --> 00:21:04,860
+أو أنقذ غريقا أو دهو مريضا، إذا هو عمل إيه؟ عمل
+
+221
+00:21:04,860 --> 00:21:08,260
+صدقة، عمل خير في الدنيا، فقد جاء في الحديث عن
+
+222
+00:21:08,260 --> 00:21:13,290
+النبي صلى الله عليه وسلم أن الكافرإذا عمل خيرًا،
+
+223
+00:21:13,290 --> 00:21:19,270
+فإن الله تعالى يطعمه طعمة عنها في الدنيا، يعني
+
+224
+00:21:19,270 --> 00:21:27,460
+ربنا إيه؟ ربنا بجازيه عن عمله الطيب اللي عملهخير
+
+225
+00:21:27,460 --> 00:21:33,620
+في دنياته، حتى إذا ما لقي الله تعالى، لقي الله دون
+
+226
+00:21:33,620 --> 00:21:40,440
+أن يكون له حسنة، حتى قال بعض العلماء إن الكفار يوم
+
+227
+00:21:40,440 --> 00:21:44,120
+القيامة ليس لهم ميزان، يعني هذا رأي من الأراء
+
+228
+00:21:44,600 --> 00:21:48,660
+فلنقيموا كما قال تعالى فلنقيموا لهم يوم القيامة
+
+229
+00:21:48,660 --> 00:21:53,660
+وزن، يعني مالهمش وزن، ليش؟ لأنه مالهم حسلات، طب
+
+230
+00:21:53,660 --> 00:21:59,120
+ليش مالهم حسلات؟ لأن الله تعالى يكافئهم عن أعمالهم
+
+231
+00:21:59,120 --> 00:22:06,210
+الخيرة في الدنيا، فلا يعني يقبل أي عملنقوم به إذا
+
+232
+00:22:06,210 --> 00:22:13,190
+لم يكن قائم على الإيمان في المشرك لا يتقدر الله
+
+233
+00:22:13,190 --> 00:22:20,230
+عمله حتى وإن عمل كل الأعمال الخيرة الأمر الخامس
+
+234
+00:22:27,130 --> 00:22:32,810
+وليعلم الإنسان أن عقيدة لا إله إلا الله مات استقرت
+
+235
+00:22:32,810 --> 00:22:38,290
+في أعمال النفوس استثمر أو النفس استقر معها النظام
+
+236
+00:22:38,290 --> 00:22:46,230
+الذي تتمثل فيه هذه الكلمات وتعينوتعين أنه النظام
+
+237
+00:22:46,230 --> 00:22:52,290
+الوحيد الذي ترتضيه النفوس المستقرة يعني العقيدة
+
+238
+00:22:52,290 --> 00:23:01,190
+متى ترسخت في قلوب أصحابها فإن المؤمن يرتضي حكم
+
+239
+00:23:01,190 --> 00:23:08,720
+الله تعالى، ليه؟لأن المؤمن يدرك أن الله تعالى وحده
+
+240
+00:23:08,720 --> 00:23:16,260
+هو أعدل الآدلين، وأن الله تعالى أرحمه بالعبد على
+
+241
+00:23:16,260 --> 00:23:24,030
+العبدفالإن الله تعالى أرحمه من العبد على نفسه،
+
+242
+00:23:24,030 --> 00:23:29,550
+ولذلك المؤمن يا جماعة، المؤمن دائما عنده إيه؟ عنده
+
+243
+00:23:29,550 --> 00:23:36,110
+رضا، رضا قلبي، إذا قال الله احتكم لقول اللهوإذا
+
+244
+00:23:36,110 --> 00:23:40,630
+أنهى الله ابتعد عن أنهى الله تبارك وتعالى، لأن
+
+245
+00:23:40,630 --> 00:23:47,570
+العبد يدرك أن قول الله تعالى ونهيه إنما هو في صالح
+
+246
+00:23:47,570 --> 00:23:51,680
+الإنسانيعني لما ربنا سبحانه وتعالى يأمرنا بشيء،
+
+247
+00:23:51,680 --> 00:23:56,440
+ندرك أن هذا في صالحنا، ولمّا نهان عن شيء، ندرك أن
+
+248
+00:23:56,440 --> 00:24:00,960
+هذا إيه حينما لا نرتضي قول الله يعني يصيبنا
+
+249
+00:24:00,960 --> 00:24:06,640
+بالضرر، ولذلك ما كان لمؤمن ولا مؤمنة إيش إذا قضى
+
+250
+00:24:06,640 --> 00:24:12,340
+الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم،
+
+251
+00:24:12,340 --> 00:24:18,740
+المؤمناذا قال الله يقول سمعنا و أطعنا حينما سؤل
+
+252
+00:24:18,740 --> 00:24:22,700
+أحد العلماء صليته على حبيبك المصطفى قاله قوله أيها
+
+253
+00:24:22,700 --> 00:24:27,640
+الشيخ ما
+
+254
+00:24:27,640 --> 00:24:32,400
+الفارق بين الشريعة والقانون؟ شو الفارق بين الشريعة
+
+255
+00:24:32,400 --> 00:24:37,940
+والقانون؟ فالشريعة فالشريعة تعاقب المجرم على
+
+256
+00:24:37,940 --> 00:24:45,870
+جريمتهوالقانون يعاقب المجرم على جريمتهطب ايش الفرق
+
+257
+00:24:45,870 --> 00:24:51,090
+بينهم؟ يعني بإمكاننا أن نستغني عن الشريعة إذا كان
+
+258
+00:24:51,090 --> 00:24:55,770
+كلاهما يعاقب المجرم على جريمته يعني هانا فاحو
+
+259
+00:24:55,770 --> 00:25:01,110
+السؤال فماذا قالله الشيخ؟ قالله اسمعي هذا هناك فرق
+
+260
+00:25:01,110 --> 00:25:09,830
+جوهري وهو أن القانون يعاقب المجرم على جريمته بعد
+
+261
+00:25:09,830 --> 00:25:18,350
+وقوعهاولكن الشريعة تمنع وقوع الجريمة أصلاً،
+
+262
+00:25:18,350 --> 00:25:22,310
+الشريعة بتمنع أيه؟ بتمنع وقوع الجريمة، كيف الشريعة
+
+263
+00:25:22,310 --> 00:25:28,970
+بتمنع وقوع الجريمة؟ لأن المؤمن يتربى على الإحسان
+
+264
+00:25:29,850 --> 00:25:34,670
+المؤمن ماله؟ بتربى على الإحسان، أن تعبد الله كأنك
+
+265
+00:25:34,670 --> 00:25:40,730
+إيه؟ تراه، فإن لم تكن تراه فإنه يراك، ليش؟ لأن
+
+266
+00:25:40,730 --> 00:25:47,440
+المؤمن حتى وإن غاب عن عين القانونحتى وإن غاب عن
+
+267
+00:25:47,440 --> 00:25:54,260
+عين القانون فإن هناك رقابة وين في داخله يدرك أن
+
+268
+00:25:54,260 --> 00:25:59,620
+الله تعالى يراه يعلم خائنة الأعين وما تخ في الصدور
+
+269
+00:25:59,620 --> 00:26:04,820
+ما يكون من نجوة ثلاثة إلا هو رابعهم ولا خمسة إلا
+
+270
+00:26:04,820 --> 00:26:10,120
+هو سادسهم ولا أكتر من ذلك إلا هو إيه؟ إلا هو معهم
+
+271
+00:26:11,420 --> 00:26:15,960
+طيب، ألا يعلم من خلق الله اللطيف الخبير؟ إذا الله
+
+272
+00:26:15,960 --> 00:26:20,240
+تبارك وتعالى يدري كل .. كل شيء ويسمع ويرى دبيبة
+
+273
+00:26:20,240 --> 00:26:25,020
+النملة الصمراء على الصخرة الصماء في الليلة الظلمة
+
+274
+00:26:25,760 --> 00:26:32,160
+إذا المؤمن يدرك أن الله تعالى يرقبه وأن الله تعالى
+
+275
+00:26:32,160 --> 00:26:38,820
+قد أوكل إليه ملكين رقيب وعتيد يسجلان عليه كل صغيرة
+
+276
+00:26:38,820 --> 00:26:45,680
+وكبيرة كل حقيرة وجليلة من قول ما يلفظ من قول إلا
+
+277
+00:26:45,680 --> 00:26:51,280
+لديه رقيب عتيد من عمل إن عليكم لحافظين كراما
+
+278
+00:26:51,280 --> 00:26:55,410
+كاتبين يعلمون ما تفعلونمن اعتقاد في القلب؟ أم
+
+279
+00:26:55,410 --> 00:27:00,630
+يحسبون أننا لنسمع سرهم ونجواهم؟ بلى ورسولنا لديهم
+
+280
+00:27:00,630 --> 00:27:05,250
+يكتبون طيب إذا كان العبد كل هذه المعاني أن الله
+
+281
+00:27:05,250 --> 00:27:10,950
+تعالى ينظر إليه ويسمعوا إيه؟ ويسمعوا ما يصدر منه،
+
+282
+00:27:10,950 --> 00:27:16,440
+من كلاموتسجل عليه وأنه يوم القيامة سياخذ صحيفته
+
+283
+00:27:16,440 --> 00:27:21,040
+باليمين أو بالشمال ويقرأ كل ما فيها ويقر ويذعن أن
+
+284
+00:27:21,040 --> 00:27:24,920
+الله تعالى لم يكتب عليه شيء غير ما صدر منه فإن
+
+285
+00:27:24,920 --> 00:27:30,100
+الإنسان حينئذ يبتعد عن المعصية حتى وإن أخطأ
+
+286
+00:27:30,100 --> 00:27:36,950
+الإنسانواقترف المعصية في غياب القانون يبقى الإنسان
+
+287
+00:27:36,950 --> 00:27:44,710
+متعلق قلبه بالله تعالى وليس أدله على ذلك من قضية
+
+288
+00:27:44,710 --> 00:27:50,490
+مائز وقضية الغامدية طيب يعني مائز قصته طبعا
+
+289
+00:27:50,490 --> 00:27:58,870
+مختلفتين مائز صحابي جليل اقترف الفاحشات الزناولم
+
+290
+00:27:58,870 --> 00:28:04,690
+يراه أحد ما علهوش لا شهود أربعة ولا عليه حاجة جاء
+
+291
+00:28:04,690 --> 00:28:08,770
+إلى النبي صلى الله عليه وسلم يا رسول الله زنيت
+
+292
+00:28:08,770 --> 00:28:14,510
+فطهرنيوالنبي صلى الله عليه وسلم يشيح وجهه عنه،
+
+293
+00:28:14,510 --> 00:28:20,010
+بلفد وجهه عنه، يعني عسى أن يتراجع، مش قاله ايه؟
+
+294
+00:28:20,010 --> 00:28:26,250
+تعال، مسكناك، اعترعت بلسانك، حطه في المحكمة، النبي
+
+295
+00:28:26,250 --> 00:28:31,170
+صلى الله عليه وسلم أشاح بوجهه لعله يتراجع، لعله
+
+296
+00:28:31,170 --> 00:28:36,770
+يسكت، وهو بيجي رؤى النبي، يا رسول الله، زنيت،
+
+297
+00:28:36,770 --> 00:28:43,440
+فطهرنيفان يابي صلى الله عليه وسلم قال لعله لا يعرف
+
+298
+00:28:43,440 --> 00:28:52,340
+معنى الزنا قال له يا .. يا معز لعلك قبلت لعله قبل
+
+299
+00:28:52,340 --> 00:28:59,720
+فظن أن القبلة زنا قال يا رسول الله زليت قال يا معز
+
+300
+00:28:59,720 --> 00:29:05,240
+لعلك عنقت فظن أن العناق زنا قال يا رسول الله زليت
+
+301
+00:29:06,120 --> 00:29:13,620
+قال يا ماعز لعلك فاخدت فاخدت قال يا رسول الله زليت
+
+302
+00:29:13,620 --> 00:29:21,120
+فسأل رسول الله صلى الله عليه وسلم أهله يا أهل ماعز
+
+303
+00:29:21,120 --> 00:29:28,620
+ماعز ما به هل به شيء هل هو مجنون مقبول أصابه شيء
+
+304
+00:29:28,620 --> 00:29:33,420
+قالوا يا رسول الله والله إنه لأكثرنا عقلا أكتر
+
+305
+00:29:33,420 --> 00:29:38,030
+واحد عقل فينافأقام عليه النبي صلى الله عليه وسلم
+
+306
+00:29:38,030 --> 00:29:43,250
+وكذلك فعلة
+
+307
+00:29:43,250 --> 00:29:50,870
+الغامدية طيب السؤال ما الذي جعل معز وجعل الغامدية
+
+308
+00:29:50,870 --> 00:29:56,870
+يأتيان بأرجلهما إلى رسول الله صلى الله عليه وسلم
+
+309
+00:29:56,870 --> 00:30:04,740
+وهم فعلوا الفاحشة ولم يراهم أحد كان بإمكانهمأنهم
+
+310
+00:30:04,740 --> 00:30:11,740
+يسكتوا ويستغفروا الله تعالى ويطنشواه ولكنهم أدركوا
+
+311
+00:30:11,740 --> 00:30:21,700
+.. أه .. أدركوا أن كما يقال الحدود كفارات الذنوب
+
+312
+00:30:22,520 --> 00:30:29,760
+الحدود كفرات الذنوب يعني الحد يكفر الذنباء ولذلك
+
+313
+00:30:29,760 --> 00:30:36,520
+جاء لك يكفروا عن ذنوبهم إذا هذه العقيدة متستقرت في
+
+314
+00:30:36,520 --> 00:30:43,200
+النفس فإن الإنسان يتقبل شرع الله ليه؟ لأنه يا
+
+315
+00:30:43,200 --> 00:30:48,980
+إخوان الإنسان مهما بلغ من درجة العقل والكمالفإن
+
+316
+00:30:48,980 --> 00:30:53,200
+عمر الإنسان محدود، عمرك محدود خمسية إلى ستية إلى
+
+317
+00:30:53,200 --> 00:30:58,240
+سبعين سنة، طيب و معرفتك أيضا بالناس محدودة، يعني
+
+318
+00:30:58,240 --> 00:31:02,200
+شو جداش عمرك؟ جداش اللي بتعرف من هالناس؟حاجة
+
+319
+00:31:02,200 --> 00:31:06,280
+بسيطة، لو الله عمد في عمرك 100 سنة وبدك تلف على كل
+
+320
+00:31:06,280 --> 00:31:11,200
+أقطار العالم وعلى كل القرى واتجه في تجعد مع الناس
+
+321
+00:31:11,200 --> 00:31:16,320
+عشان تدرس نفسيتهم وماذا يصلح لهؤلاء وماذا يصلح
+
+322
+00:31:16,320 --> 00:31:22,000
+لهؤلاء فإنك مهما بلغت من الكمال من العقل ومن الزمن
+
+323
+00:31:22,000 --> 00:31:28,200
+فإنك قطعا إن قدرت على معرفة إنسان لن تستطيع على
+
+324
+00:31:28,200 --> 00:31:33,380
+معرفة آخروإن اقدرت على أن تعرف مجموعة من الناس لن
+
+325
+00:31:33,380 --> 00:31:37,180
+تستطيع أن تعرف على مجموعة أخرى وإن استطعت أن تعرف
+
+326
+00:31:37,180 --> 00:31:41,520
+قرية فلن تعرف قرية أخرى مدينة أو مدينة على افتراض
+
+327
+00:31:41,520 --> 00:31:46,100
+أنك انت عرفت هذا الزمن الذي تعيش فيهفهل تستطيع أن
+
+328
+00:31:46,100 --> 00:31:51,620
+تدرك الناس بعد قرن أو قرنين كيف سيكون حياتهم؟ وما
+
+329
+00:31:51,620 --> 00:31:57,680
+هي آمالهم وآلامهم ومشاكلهم اللي ممكن أنت تحطلها؟
+
+330
+00:31:57,680 --> 00:32:04,350
+يعني حلول؟ قطعا لالذلك أنت لا تستطيع أن تضع قانون
+
+331
+00:32:04,350 --> 00:32:10,050
+أو تشريع يصلح لكل الناس بدليل ان قوانين الدول
+
+332
+00:32:10,050 --> 00:32:15,510
+الغربية التي تدعي الديمقراطية كلها قوانين مختلفة
+
+333
+00:32:15,510 --> 00:32:19,890
+فما هو مسموح في هذه الدولة غير مسموح في هذه الدولة
+
+334
+00:32:19,890 --> 00:32:23,770
+ما هو حسن في هذه قبيح في تلك طبعا انت الولايات
+
+335
+00:32:23,770 --> 00:32:29,050
+المتحدة الأمريكية الولايات نفسها مختلفةفي قوانينها
+
+336
+00:32:29,050 --> 00:32:34,450
+الولائية فمثلا على سبيل التمثيل حكم الإعدام في هذه
+
+337
+00:32:34,450 --> 00:32:40,490
+الولاية جائز وفي هذه الولاية مجرم قانونيا وإنسانيا
+
+338
+00:32:40,490 --> 00:32:46,630
+قوانين في دولة واحدة مختلفون ليش لأن الناس لا
+
+339
+00:32:46,630 --> 00:32:51,460
+تستطيع أن تتفق على المصلحةولا تستطيع أن تتفق على
+
+340
+00:32:51,460 --> 00:32:57,260
+الحسن والقبيح ولذلك جاء شرع الله تبارك وتعالى جاء
+
+341
+00:32:57,260 --> 00:33:04,580
+الشرع من الله الله الذي خلق الإنسان وهو الذي ركب
+
+342
+00:33:04,580 --> 00:33:11,020
+فيه الطبائعوالله الذي يعرف الزمان الماضي والحاضر
+
+343
+00:33:11,020 --> 00:33:16,860
+والمستقبل ويعرف تدرج وحياة الإنسان وتطورها على
+
+344
+00:33:16,860 --> 00:33:22,420
+مدار الأزمان لذلك الله لما وضع شريعته واختار دينه
+
+345
+00:33:22,420 --> 00:33:27,400
+وقال إن الدين عند الله الإسلام وقال ومن يبتغي غير
+
+346
+00:33:27,400 --> 00:33:31,940
+الإسلام دينا فلن يقبل منه لذلك جاءت شريعة الله عز
+
+347
+00:33:31,940 --> 00:33:39,170
+وجل تخاطب كينونة الإنسانتخاطف فطرته وعقله وتخاطف
+
+348
+00:33:39,170 --> 00:33:46,090
+ذاته وتضع قانون شريعة تنظم العلاقة بين الإنسان
+
+349
+00:33:46,090 --> 00:33:51,230
+والإنسان علاقة قائمة على العدل بين الناس وأن الناس
+
+350
+00:33:51,230 --> 00:33:57,330
+كلهم سواء أمام شريعة الله تبارك وتعالى كلكم لأدم
+
+351
+00:33:57,330 --> 00:34:02,110
+وادم ايه من تراب لذلك كانت شريعة الله تبارك وتعالى
+
+352
+00:34:02,110 --> 00:34:08,340
+وكان هذا الدين الذيما ان تنغرس فينا هذه العقيدة
+
+353
+00:34:08,340 --> 00:34:13,560
+السليمة حتى نتقبل حكم الله تعالى بالرضى والتسليم
+
+354
+00:34:13,560 --> 00:34:21,360
+والطمأنينة نقطة الأخيرة وهو
+
+355
+00:34:21,360 --> 00:34:27,460
+أن الاستسلام لله تعالى هو مقتضى الإيمان بالله
+
+356
+00:34:27,460 --> 00:34:36,560
+تبارك وتعالى وحده يعني انه الإنسانالمؤمن كان
+
+357
+00:34:36,560 --> 00:34:46,080
+الصحابة رضوان الله عليهم دائما يسارعون يسارعون إلى
+
+358
+00:34:46,080 --> 00:34:51,960
+ملازمة النبي صلى الله عليه وسلم كان دائما الصحابة
+
+359
+00:34:51,960 --> 00:34:59,980
+يلازمون النبي واللي عنده شغل كان يتفق هو وشريكه او
+
+360
+00:34:59,980 --> 00:35:05,890
+هو و العامل تبعه ان هو يقعد يوماه ويروح يلازم
+
+361
+00:35:05,890 --> 00:35:11,790
+النبي وعدني ايه تاني يوم يتبادلوا مع بعض فيعلم هذا
+
+362
+00:35:11,790 --> 00:35:16,670
+ما سمعه من رسول الله ويعلم هذا ما سمعه من رسول
+
+363
+00:35:16,670 --> 00:35:25,330
+الله كل في يومه ليش؟ لأنهم كانوا طواقين طواقين لما
+
+364
+00:35:25,330 --> 00:35:30,920
+يتنزلوا من السماءدائما كانوا يسألون رسول الله يا
+
+365
+00:35:30,920 --> 00:35:37,880
+رسول الله هل نزل عليك شيء؟ هل أمرك الله بشيء؟ هل
+
+366
+00:35:37,880 --> 00:35:45,380
+نهاك الله عن شيء؟ ولذلك قصة عبدالله ابن أم مكتوم
+
+367
+00:35:45,380 --> 00:35:49,500
+الذي جاء يسأل رسول الله في وقت كان النبي فيه
+
+368
+00:35:49,500 --> 00:35:54,300
+مشغولااه فقال له يا عبد الله ليس وقته ونزل يعني
+
+369
+00:35:54,300 --> 00:35:59,040
+هذا دليل على إيه؟ على أن الصحابة كانوا إيش؟ كانوا
+
+370
+00:35:59,040 --> 00:36:04,660
+يسارعون إلى سؤال النبي ﷺ وكان أكثرهم ملازم مين؟
+
+371
+00:36:04,660 --> 00:36:09,200
+أبو هريرة رضي الله تعالى عنهقلنا ليش كانوا
+
+372
+00:36:09,200 --> 00:36:16,440
+بيلازموا النبي؟ يريدون أن يكون لهم شرف الصبقي في
+
+373
+00:36:16,440 --> 00:36:23,200
+تطبيق حكم الله تعالى أو نهيه دايما ايه؟ بدهم
+
+374
+00:36:23,200 --> 00:36:28,680
+يكونوا تواقين، صباقين إلى تنفيذ حكم الله تبارك
+
+375
+00:36:28,680 --> 00:36:37,480
+وتعالى ولذلك أول ما نزلت آية الحجاب إيه السوء؟مجرد
+
+376
+00:36:37,480 --> 00:36:43,460
+ما نزلت آية الحجاب على طول ما استنوش ماقالوش لا
+
+377
+00:36:43,460 --> 00:36:49,380
+بكرا ولا لا بعده ذهبنا النساء إلى مروطهن يعني إيه
+
+378
+00:36:49,380 --> 00:36:55,080
+الخرقة القماشي قطعة القماشي فمزقتهن كلها قعدت
+
+379
+00:36:55,080 --> 00:37:01,500
+عملتلها إيه عملتلها زي منديلقطعتلها زي منديل، شجت
+
+380
+00:37:01,500 --> 00:37:09,080
+زي منديل، فغطت شعرها ونحرها يعني صدرها التزاما
+
+381
+00:37:09,080 --> 00:37:16,360
+بأمر الله تعالى في آية الحجاب لما نزلت آية الخمر
+
+382
+00:37:16,360 --> 00:37:23,330
+كان الناس يشربون الخمر كما نشرب نحن الماءوكانوا
+
+383
+00:37:23,330 --> 00:37:28,150
+يخزنون الخمرة من العام إلى العام كما نخزن نحن
+
+384
+00:37:28,150 --> 00:37:33,410
+اليوم اللي هو الزيت بنشر الزيت إلى .. اه والزتون
+
+385
+00:37:33,410 --> 00:37:38,750
+إلى العام اللي ايه القادم كانوا هم يعصرون يعني
+
+386
+00:37:38,750 --> 00:37:45,010
+يعصرون العنوب ويخمرونه إلى ايه؟ إلى العام التاني
+
+387
+00:37:45,010 --> 00:37:50,780
+جراروكانوا يشربون الخمرة يعني كما نشربوا نحن الماء
+
+388
+00:37:50,780 --> 00:37:58,140
+فربنا سبحانه وتعالى تدرجة لهم في تحريم الخمر قطوة
+
+389
+00:37:58,140 --> 00:38:03,100
+بعد قطوة في أخر مرحلة من المراحل ربنا سبحانه
+
+390
+00:38:03,100 --> 00:38:08,660
+وتعالى نزل ايه؟ نزل آية واضحة، بينة إنما الخمر
+
+391
+00:38:08,660 --> 00:38:14,420
+والأنصاب والأسلام رجس من عمل الشيطان
+
+392
+00:38:17,340 --> 00:38:21,520
+فاجتنبوه، كانوا إيش هم سووا؟ كانوا الكاس على
+
+393
+00:38:21,520 --> 00:38:25,080
+أفواههم، بيشربوا قاعدين، فماذا فعلوا؟ قالوا
+
+394
+00:38:25,080 --> 00:38:30,220
+اجتنبنا يا ربنا، خلاص وإيش سووا؟ راحوا على بيوتهم،
+
+395
+00:38:30,220 --> 00:38:33,100
+كل واحد حمل إجرار تبقى أطوله في البيت، الخزين
+
+396
+00:38:33,100 --> 00:38:37,600
+السنة وراح كسروا أيه؟ كسروا على باب الدار، فصارت
+
+397
+00:38:37,600 --> 00:38:43,160
+الخمر تجري في شوارع المدينة، حتى أصبحت كنهر يجري
+
+398
+00:38:43,160 --> 00:38:51,830
+في المدينةمجرد يا إخوان صدر قرار، أمر، حكم من الله
+
+399
+00:38:51,830 --> 00:38:56,770
+تبارك وتعالى بأن الخمر حرام وعليكم أن تشتنبوه
+
+400
+00:38:56,770 --> 00:39:00,770
+ماقالش والله واحد، والله أنا كذا، خليا للسنة
+
+401
+00:39:00,770 --> 00:39:04,550
+الجاية، على طول، التزم، فهل أنتم منتهون؟ قالوا
+
+402
+00:39:04,550 --> 00:39:12,370
+انتهينا يا الله حينما كانت القبلة يصل المسلمون إلى
+
+403
+00:39:12,370 --> 00:39:19,730
+أيه؟ إلى بيت المقدسفلمّا نزلت آية تغيير القبلة
+
+404
+00:39:19,730 --> 00:39:29,430
+وكان بعض الصحابة يصلون متوجهين إلى بيت المقدس وهم
+
+405
+00:39:29,430 --> 00:39:37,470
+ركعين جاءهم مناد ينادي أن رسول الله صلى الله عليه
+
+406
+00:39:37,470 --> 00:39:42,530
+وسلم تلزلت عليه آية تغيير القبلة إلى بيت المقدس
+
+407
+00:39:42,530 --> 00:39:48,370
+إلى البيت الحرامما قالوش والله بس نخلص الصلاة
+
+408
+00:39:48,370 --> 00:39:52,430
+ونروح نسأل النبي صلى الله عليه وسلم هالكلامكوا
+
+409
+00:39:52,430 --> 00:39:59,250
+صحيح ولا مش صحيح؟ لأ هم راكين طوال لف وجوهم من هيك
+
+410
+00:39:59,250 --> 00:40:05,990
+إلى هيك وصلوا مستسلمين لأمر الله تعالى لم يتلكلوا
+
+411
+00:40:05,990 --> 00:40:14,570
+ولم يتلججوا ولم ينتظروا انما كانوا مسارعينالى ايه؟
+
+412
+00:40:14,570 --> 00:40:18,450
+الى تنفيذ حكم الله تبارك وتعالى طب نشوف احنا في
+
+413
+00:40:18,450 --> 00:40:23,310
+المقابل هذه الدول الديمقراطية يعني التي تدعي
+
+414
+00:40:23,310 --> 00:40:31,450
+الديمقراطية على سبيل التمثيل فإن ملايين .. ملايين
+
+415
+00:40:31,450 --> 00:40:39,190
+الجرائم ملايين الجرائم إذا ما قطعت .. قطعت
+
+416
+00:40:39,190 --> 00:40:43,720
+الكهرباءدقائق معدودة يعني لو قطعت الكهربا في
+
+417
+00:40:43,720 --> 00:40:51,060
+نيويورك دقائق معدودة فإن هناك ملايين السرقات تسجل
+
+418
+00:40:51,060 --> 00:40:55,000
+بيكونوا مثلا في المحلات مجرد ما تقطعش لابدش أخلاق
+
+419
+00:40:55,000 --> 00:41:00,030
+يا جماعةفيش أخلاق وفيش دين هو خايف من إيش؟ خايف من
+
+420
+00:41:00,030 --> 00:41:04,110
+القانون خايف القانون يمسكه الشرطي ويحطه في السجن
+
+421
+00:41:04,110 --> 00:41:08,990
+ويحاكمه لكن مدام الشرطي مش موجود مدام الشرطي مش
+
+422
+00:41:08,990 --> 00:41:13,290
+موجود والقانون معطل في ذلك الوقت مافيش أخلاق بخلاف
+
+423
+00:41:13,290 --> 00:41:21,310
+إيه؟ بخلاف الإنسان المسلم طيب في عام 1933 أصدر ال
+
+424
+00:41:21,310 --> 00:41:31,770
+Congress الأمريكيقرارا بتحريم الخمر بتحريم تجريم
+
+425
+00:41:31,770 --> 00:41:39,730
+صناعتها وتجريم الاتجار بيها وتجريم شربها ووضعوا
+
+426
+00:41:39,730 --> 00:41:48,450
+عقوبات رادعة لكل من تسول له نفسه خرق القانون اتخيل
+
+427
+00:41:48,450 --> 00:41:50,710
+في عام 1936
+
+428
+00:41:53,140 --> 00:41:57,260
+اجتمع ال Congress الأمريكي للمرة الثانية و ألغى كل
+
+429
+00:41:57,260 --> 00:42:01,700
+هذه القوانين اكتشفوا بعد تلت سنوات يا جماعات أن
+
+430
+00:42:01,700 --> 00:42:10,500
+كلها ممنوع مرغوب كل ممنوع مرغوب تضاعف عدد المدمنين
+
+431
+00:42:10,500 --> 00:42:17,380
+على الخمر أضعفاأصبحت التجارة السرية في الخمور
+
+432
+00:42:17,380 --> 00:42:25,000
+تجارة رابحة وصنعت مليارديرات من التجارة وأصبحت
+
+433
+00:42:25,000 --> 00:42:31,980
+المصانع السرية الموجودة تحت الأرض تضاعفت إلى مئات
+
+434
+00:42:31,980 --> 00:42:41,560
+الأضعاففوجدوا فشلوا في فرض حكم واحد على الناس ليه
+
+435
+00:42:41,560 --> 00:42:46,020
+يا جماعة؟ لأن هذا الحكم جاء من البشر إذا جاء الحكم
+
+436
+00:42:46,020 --> 00:42:51,880
+من البشر فإن بعض الناس قد تقتنع به وتنفذهوالبعض
+
+437
+00:42:51,880 --> 00:42:56,220
+الآخر لا يقتنع به ولا ينفذهم لكن الأمر إذا جاء من
+
+438
+00:42:56,220 --> 00:43:01,040
+الله إذا جاء من الواحد الأحد الفرد الصمد الذي لم
+
+439
+00:43:01,040 --> 00:43:05,320
+يلد ولم يولد هذا الله تبارك وتعالى الذي خلق
+
+440
+00:43:05,320 --> 00:43:10,600
+الإنسان والذي قدر الأمور إن كل شيء خلقناه بقدر وكل
+
+441
+00:43:10,600 --> 00:43:15,420
+شيء عندنا بمقدار فإن الإنسان حينما يؤمن بالله
+
+442
+00:43:15,420 --> 00:43:22,460
+تعالىيستسلموا لأمره ولذلك لما سؤل سلمان الفارسي ما
+
+443
+00:43:22,460 --> 00:43:28,420
+هو القضاء و القدر قال أن تؤمن بأن ما أصابك لم يكن
+
+444
+00:43:28,420 --> 00:43:34,520
+ليخطئك و ما أخطأك لم يكن ليصيبك فهذا هو يعني
+
+445
+00:43:34,520 --> 00:43:39,380
+النقاط الرئيسية التي تحدثنا عنها عن أهمية العقيدة
+
+446
+00:43:39,380 --> 00:43:43,520
+و الحاجة إليها إذا حد عنده سؤال أو استفسار في ذلك
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..490822a8cafcfff8c8e6401667836e3215cdcef0
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8.srt
@@ -0,0 +1,1685 @@
+1
+00:00:20,970 --> 00:00:23,170
+طب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,170 --> 00:00:26,550
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:26,550 --> 00:00:31,190
+سيدنا محمد وعلى آله وصحبه وسلم وبعد اليوم 
+
+4
+00:00:31,190 --> 00:00:35,810
+الأربعاء واحد وثلاثين عشر ألفين واثنين وعشرين المحاضرة
+
+5
+00:00:35,810 --> 00:00:41,010
+رقم أربع وعشرين المحاضرة بأنواع الإيمان بالأنبياء
+
+6
+00:00:41,010 --> 00:00:46,410
+والرسل، المحاضرة الثالثة، العناوين الفرعية التي سوف
+
+7
+00:00:46,410 --> 00:00:50,950
+نتحدث فيها إن شاء الله ثلاثة عناوين، الواجب علينا 
+
+8
+00:00:50,950 --> 00:00:56,670
+نحو الرسل، التفاضل بين الأنبياء والرسل، الواجب علينا
+
+9
+00:00:56,670 --> 00:01:04,120
+نحو محمد صلى الله عليه وسلم، هناك مجموعة من 
+
+10
+00:01:04,120 --> 00:01:10,160
+الواجبات، إحنا تحدثنا عن مهمات الرسل التي جاءت
+
+11
+00:01:10,160 --> 00:01:17,980
+لتحقيقها، الآن نتحدث عن واجبات الرسل اتجاه الناس،
+
+12
+00:01:17,980 --> 00:01:24,150
+أو نقول واجبات الناس تجاه الرسل، واجبات الناس تجاه
+
+13
+00:01:24,150 --> 00:01:30,550
+الرسل، أول هذه الواجبات، يجب علينا أن نؤمن بهم جميعًا
+
+14
+00:01:30,550 --> 00:01:39,070
+وبرسالاتهم، يجب علينا أن نؤمن بجميع الأنبياء والرسل 
+
+15
+00:01:40,020 --> 00:01:45,900
+الذين أرسلهم الله تبارك وتعالى من آدم إلى محمد صلى 
+
+16
+00:01:45,900 --> 00:01:51,480
+الله عليه وسلم، مهما كان عددهم، سواء كان العدد
+
+17
+00:01:51,480 --> 00:01:56,760
+المذكور في بعض الأحاديث مئة وأربعة وعشرين ألفًا أو 
+
+18
+00:01:56,760 --> 00:02:03,850
+كان زيادة أو نقصًا، فنؤمن بجميع الأنبياء والرسل، سواء
+
+19
+00:02:03,850 --> 00:02:07,450
+كانوا مائة، سواء كانوا ألفًا، سواء كانوا مائة ألف، 
+
+20
+00:02:07,450 --> 00:02:11,150
+سواء كانوا مليونًا، سواء كانوا عشرة ملايين، فنؤمن 
+
+21
+00:02:11,150 --> 00:02:18,490
+بجميع الرسل على وجه العموم، ثم نؤمن بجميع الرسل 
+
+22
+00:02:18,490 --> 00:02:25,490
+على وجه الخصوص، فنؤمن بجميع من ذكر اسمه على أنه
+
+23
+00:02:25,490 --> 00:02:31,240
+نبي من الأنبياء، كالأنبياء المذكورين في القرآن 
+
+24
+00:02:31,240 --> 00:02:35,840
+الكريم، اللي هم جدًّا عددهم خمسة وعشرون نبيًا، لا 
+
+25
+00:02:35,840 --> 00:02:43,440
+نفرق بين أحد منهم في الإيمان، فنؤمن بهم جميعًا، ولا
+
+26
+00:02:43,440 --> 00:02:47,660
+يجري منكم شنقان قوم على أن لا تعدلوا،  أيدلوا، هو
+
+27
+00:02:47,660 --> 00:02:51,500
+أقرب للتقوى، يعني بعض الناس بيفكر أن الخصومة بيننا 
+
+28
+00:02:51,500 --> 00:02:55,660
+وبين اليهود تمنعنا من الإيمان بموسى عليه السلام 
+
+29
+00:02:55,660 --> 00:02:59,640
+وبداود وبسليمان وبغيرهم من الأنبياء على اعتبار 
+
+30
+00:02:59,640 --> 00:03:04,260
+أنهم أنبياء بني إسرائيل، نحن نؤمن بأنبياء بني 
+
+31
+00:03:04,260 --> 00:03:09,500
+إسرائيل وأنبياء غير بني إسرائيل، هذه النقطة الأولى،
+
+32
+00:03:09,500 --> 00:03:13,420
+لا نفرق بين أحد منهم في الإيمان، والله تبارك وتعالى 
+
+33
+00:03:13,420 --> 00:03:21,520
+يقول إن الذين يكفرون بالله ورسله ويريدون أن يفرقوا
+
+34
+00:03:21,520 --> 00:03:28,400
+بين الله ورسله ويقولون نؤمن ببعض ونكفر ببعض، 
+
+35
+00:03:28,400 --> 00:03:33,700
+ويريدون أن يتخذوا بين ذلك سبيلًا، أولئك هم الكافرون
+
+36
+00:03:33,700 --> 00:03:40,580
+حقا، إذا من كفر بالأنبياء والرسل عمومًا أو كفر بنبي 
+
+37
+00:03:40,580 --> 00:03:45,280
+ذكر اسمه في القرآن الكريم على أنه نبي من الأنبياء
+
+38
+00:03:45,280 --> 00:03:51,100
+فإنه إيه؟ فإنه يكفر، أما القضية الثانية فيجب علينا
+
+39
+00:03:51,100 --> 00:03:58,080
+طاعتهم وعدم مخالفتهم، يعني ربنا سبحانه وتعالى لما 
+
+40
+00:03:58,080 --> 00:04:05,540
+أرسل الرسل أرسلهم ليطاعوا، لأن طاعتهم من طاعة الله
+
+41
+00:04:05,540 --> 00:04:11,060
+ولأن أمرهم من أمر الله، ولأن نهيهم من نهي الله 
+
+42
+00:04:11,060 --> 00:04:17,460
+تبارك وتعالى، فنحن لا نطيعهم لذواتهم، وإنما نطيعهم
+
+43
+00:04:17,460 --> 00:04:23,540
+لأنهم مأمورون من الله تعالى بإبلاغنا هذه الرسالة
+
+44
+00:04:23,540 --> 00:04:30,780
+فطاعتهم تكون طاعة لله، ومعصيتهم تكون معصية لله
+
+45
+00:04:30,780 --> 00:04:38,170
+تبارك وتعالى، ولذلك كل أمة مأمورة أن تطيع نبيها، من
+
+46
+00:04:38,170 --> 00:04:42,910
+يطيع الرسولة فقد أطاع الله، وما أرسلنا من رسول إلا 
+
+47
+00:04:42,910 --> 00:04:49,350
+ليطاع بإذن الله تبارك وتعالى، الأمر الثالث، يجب علينا 
+
+48
+00:04:49,350 --> 00:04:53,990
+الإيمان بأن كل رسول قد أدى رسالته وبلغها على الوجه
+
+49
+00:04:53,990 --> 00:05:00,530
+الأكمل، يعني يجب أن نؤمن بأن ما في نبي قصر في تبليغ
+
+50
+00:05:00,530 --> 00:05:06,650
+رسالة الله إلى الناس، وذلك لأن الله تبارك وتعالى
+
+51
+00:05:06,650 --> 00:05:12,510
+لما اختاره ولما اجتباه ولما اصطفاه، اصطفاه لا 
+
+52
+00:05:12,510 --> 00:05:18,990
+لطوله يعني لطوله ولا لجماله ولا لنسبه ولا لحسبه
+
+53
+00:05:18,990 --> 00:05:25,370
+ولا يعني لماله، إنما اختاره واجتباه لكي يبلغ رسالة
+
+54
+00:05:25,370 --> 00:05:31,080
+الله تبارك وتعالى، طب هو لو لم يبلغ رسالة الله، يصبح
+
+55
+00:05:31,080 --> 00:05:36,620
+اختياره واختياره واصطفاءه من قبل الله تعالى عبثًا،
+
+56
+00:05:36,620 --> 00:05:42,860
+والله منزّه عن العبث، إذا يجب أن نؤمن بأن كل رسول 
+
+57
+00:05:42,860 --> 00:05:50,460
+قد أدى رسالته على الوجه الأكمل، لم يتدخر وسعًا في 
+
+58
+00:05:50,460 --> 00:05:54,350
+تبليغ هذه الرسالة، يعني الله سبحانه وتعالى حبا كل 
+
+59
+00:05:54,350 --> 00:05:58,910
+إنسان مجموعة من القوة والملكات، فالأنبياء قد
+
+60
+00:05:58,910 --> 00:06:04,130
+استخرجوا كل القوة التي لديهم، كل الفنون، كل 
+
+61
+00:06:04,130 --> 00:06:10,190
+الملكات، من أجل أن يوصلوا رسالة الله إليه، إلى 
+
+62
+00:06:10,190 --> 00:06:17,150
+الناس، حتى يقيموا عليهم الحجة، وإذا نظرنا إلى نور
+
+63
+00:06:17,150 --> 00:06:22,590
+عليه السلام، وكيف أنه بلغ قومه ليلاً ونهارًا سرًا و
+
+64
+00:06:22,590 --> 00:06:25,830
+علنًا فردًا وجماعة، والنبي صلى الله عليه وسلم لما 
+
+65
+00:06:25,830 --> 00:06:30,650
+خرج على جبل الصفة ونادى بطون قريش بطنا بطنا، وقال
+
+66
+00:06:30,650 --> 00:06:34,430
+لهم يا قاطنة المشهورة، إني رسول الله إليكم، بين
+
+67
+00:06:34,430 --> 00:06:38,070
+أذان الضحى، ولمّا ذهب إلى الطائف يريد أن يبلغ 
+
+68
+00:06:38,070 --> 00:06:42,250
+رسالة الله، ولمّا أرسل المسلمون إلى الحبشة، ولمّا 
+
+69
+00:06:42,250 --> 00:06:45,310
+أرسل المسلمون إلى المدينة، ولمّا كتب الرسالة إلى 
+
+70
+00:06:45,310 --> 00:06:48,930
+المقوقس، إذا الرسول صلى الله عليه وسلم لم يدخر 
+
+71
+00:06:48,930 --> 00:06:53,050
+وسعًا في إبلاد رسالة الله تبارك وتعالى للناس،
+
+72
+00:06:53,050 --> 00:06:58,370
+وكذلك كل الأنبياء، ليس هناك نبي قصر في أداء رسالة 
+
+73
+00:06:58,370 --> 00:07:02,690
+الله إلى الناس، الأمر الرابع، يجب أن نؤمن 
+
+74
+00:07:02,690 --> 00:07:10,630
+بأنهم كانوا كلهم من الرجال، فما من نبي كان أنثى
+
+75
+00:07:10,630 --> 00:07:19,230
+ولا رسول كان أنثى، ليش؟ لماذا؟ لأن النبوة تحتاج 
+
+76
+00:07:19,230 --> 00:07:25,820
+إلى القوة والشكيمة والهجرة والحرب، وهذا أمر لا
+
+77
+00:07:25,820 --> 00:07:30,500
+تستطيعه الرجال، طيب هل .. هل .. هل لا تستطيعه
+
+78
+00:07:30,500 --> 00:07:36,180
+النساء؟ هل كل من أوحى إليه يكون نبيًا؟ فقد أوحى الله 
+
+79
+00:07:36,180 --> 00:07:41,160
+إلى أم موسى، فهل أم موسى نبيا؟ لأ، وهل أوحى الله 
+
+80
+00:07:41,160 --> 00:07:46,140
+تبارك وتعالى إلى مريم؟ فهل مريم نبيا؟ لأ، وقد وصف
+
+81
+00:07:46,140 --> 00:07:52,000
+الله تبارك وتعالى مريم بأنها صديقة وليست نبيا، وقد 
+
+82
+00:07:52,000 --> 00:07:56,740
+أوحى الله إلى النحل، فقال للنحل نبيا؟ هل النحل 
+
+83
+00:07:56,740 --> 00:08:01,210
+أنبياء؟ حينما أوحى الله إلى النحل أن تخني من الجبال 
+
+84
+00:08:01,210 --> 00:08:06,390
+أيه؟ بيوتًا، إذا ليس كل من أوحى الله إليه يكونوا
+
+85
+00:08:06,390 --> 00:08:14,450
+أنبياء، فليس هناك نبي من الأنثى، وآخر الصراعات كانت
+
+86
+00:08:14,450 --> 00:08:19,790
+يعني قبل أيام النبي صلى الله عليه وسلم تنبأت مين؟ 
+
+87
+00:08:19,790 --> 00:08:26,830
+من الأنثى سجاح، وتنبأت في العصر الحديث امرأة يقال
+
+88
+00:08:26,830 --> 00:08:27,310
+لها 
+
+89
+00:08:30,620 --> 00:08:37,000
+اللهم صل على سيدنا محمد، امرأة يمنية قد يعني غاب
+
+90
+00:08:37,000 --> 00:08:42,200
+عني اسمها، قالت قالت إن رسول الله صلى الله عليه 
+
+91
+00:08:42,200 --> 00:08:48,400
+وسلم آخر الأنبياء من الرجال، وأنا أول أنبياء من
+
+92
+00:08:48,400 --> 00:08:53,540
+النساء، هذا تقريبًا قبل سنتين، هي كانت يعني يمانية
+
+93
+00:08:53,540 --> 00:08:58,200
+تحمل دكتوراه في الفلسفة الماركسية، كانت ماركسية
+
+94
+00:08:58,200 --> 00:09:02,880
+تنتمي إلى الحزب الشيوعي، قالت إنه لما ذهبت إلى بعض 
+
+95
+00:09:02,880 --> 00:09:06,560
+البلدان الأفريقية، تنبأ نزل عليها الوحي هناك،
+
+96
+00:09:06,560 --> 00:09:10,760
+والآن هي عاكفة على كتابة .. يعني كتابها المقدس
+
+97
+00:09:10,760 --> 00:09:14,440
+الأمر الخامس،
+
+98
+00:09:16,250 --> 00:09:19,970
+يجب أن نعتقد بأن الرسل جميعًا كانوا أكمل الناس
+
+99
+00:09:19,970 --> 00:09:26,190
+خلقًا وأكثرهم علمًا وعملًا وأصدقهم قولًا، يعني
+
+100
+00:09:26,190 --> 00:09:33,260
+ربنا سبحانه وتعالى قد اصطفاهم واختارهم واصطفاهم
+
+101
+00:09:33,260 --> 00:09:40,600
+وأهلهم لكي يرتقوا بهذه الدعوة الربانية والمهمة 
+
+102
+00:09:40,600 --> 00:09:45,400
+الإلهية، لكي يؤدوا رسالة الله إلى الناس، ويكونوا
+
+103
+00:09:45,400 --> 00:09:50,800
+نماذج يحتذى بهم، ولكن في رسول الله أسوة حسنة لمن 
+
+104
+00:09:50,800 --> 00:09:55,000
+كان يرجو الله واليوم الآخر، كيف يكون أسوة حسنة إذا 
+
+105
+00:09:55,000 --> 00:10:00,340
+لم يكن قد ارتقى بخلقه، حينما قال الله تبارك وتعالى
+
+106
+00:10:00,340 --> 00:10:06,000
+له وإنك لعلى خلق عظيم، ولمّا سئل عبد الله عايشة عنه، قال 
+
+107
+00:10:06,000 --> 00:10:10,720
+إيه؟ كان قرآنًا يمشي على الأرض أو كان خلقه القرآن،
+
+108
+00:10:10,720 --> 00:10:14,780
+إذا الله تبارك وتعالى قد اصطفى، قد استخلصه، قد 
+
+109
+00:10:14,780 --> 00:10:18,600
+اجتبه، هؤلاء الأنبياء وأهلهم، النبي صلى الله عليه
+
+110
+00:10:18,600 --> 00:10:24,760
+وسلم قد شق صدره مرتين، وأخرج منه من قلبه حظوة
+
+111
+00:10:24,760 --> 00:10:29,400
+الشيطان، والنبي صلى الله عليه وسلم لما غارت عائشة
+
+112
+00:10:29,400 --> 00:10:34,700
+وقال لها أجاكي شيطانكِ، قالت يا رسول الله، يعني هو 
+
+113
+00:10:34,700 --> 00:10:39,490
+أنا معايا شيطان؟ قال كل ابن آدم معاه شيطان، قال عدت
+
+114
+00:10:39,490 --> 00:10:42,510
+أنت يا رسول الله؟ قال عدت أنا إلا أن الله قد 
+
+115
+00:10:42,510 --> 00:10:47,410
+أعانني عليه فأسلم، فلا يأمرني إلا بخير، إذا الأنبياء 
+
+116
+00:10:47,410 --> 00:10:52,730
+الله تبارك وتعالى قد حافظهم وقد اصطفاهم وقد غصهم
+
+117
+00:10:52,730 --> 00:11:01,810
+فالله تبارك وتعالى قد عصمهم، عصمهم من الكبائر 
+
+118
+00:11:01,810 --> 00:11:04,850
+والصغائر
+
+119
+00:11:07,460 --> 00:11:15,980
+قبل البعثة وبعد البعثة، طبعًا هناك خلاف بين العلماء 
+
+120
+00:11:15,980 --> 00:11:23,480
+الأولى والذي عليه جمهور أهل السنة والجماعة أن الله 
+
+121
+00:11:23,480 --> 00:11:27,860
+تبارك وتعالى قد عصم الأنبياء من الكبائر والصغائر
+
+122
+00:11:27,860 --> 00:11:33,760
+قبل البعثة وإيه وبعد البعثة، طب إذا كان الأمر كذلك
+
+123
+00:11:35,000 --> 00:11:42,080
+فما هو تفسير بعض ما ظهر على يد الأنبياء كأكل آدم
+
+124
+00:11:42,080 --> 00:11:49,700
+من الشجرة أو كوقوع موسى عليه السلام للقبطي فقتله، أو 
+
+125
+00:11:49,700 --> 00:11:55,020
+ككذبة كما قال النبي، كذبة إبراهيم لأرضه أو كذبات أو
+
+126
+00:11:55,020 --> 00:12:03,100
+كما قال الله تعالى عبسه وتولى، قال العلماء الذين 
+
+127
+00:12:03,100 --> 00:12:10,380
+قالوا إن يجوز الصغائر على الأنبياء قبل البعثة،
+
+128
+00:12:10,380 --> 00:12:15,360
+قالوا إن هذه صغائر قبل البعثة، ولا ينظر إليها 
+
+129
+00:12:16,830 --> 00:12:23,310
+التوجيه الآخر أن الأنبياء فعلوا خلاف الأولى، لما 
+
+130
+00:12:23,310 --> 00:12:28,750
+ربنا صلى الله عليه وسلم قال فعصى آدم ربه فغوى،
+
+131
+00:12:28,750 --> 00:12:34,140
+يعني ربنا حدثنا أنه عصى، لكن هل المعصية هاي؟ هي
+
+132
+00:12:34,140 --> 00:12:38,420
+معصية عن صدق الإصلاح والتواصل؟ قطعًا لا، لما ربنا 
+
+133
+00:12:38,420 --> 00:12:43,340
+قال له هذه الشجرة فلا تأكل منها، ما عرف يأكل منها،
+
+134
+00:12:43,340 --> 00:12:50,160
+فهو إيش؟ نسي، كما قال تعالى فنسي، فلم نجد له عزمة
+
+135
+00:12:50,160 --> 00:12:58,320
+نسي، نسي أمر الله، نسي نهي الله له في عدم الأكل من
+
+136
+00:12:58,320 --> 00:13:05,280
+الشجرة، فأكله، فلم نجد له عزمة، يعني لم يكن عازمًا
+
+137
+00:13:05,280 --> 00:13:10,940
+وعن سبق إصرار وترصد لمعصية الله تبارك وتعالى، طب هو
+
+138
+00:13:10,940 --> 00:13:15,300
+اللي بينسى تعتبر معصية؟ إنسان ناسي، كما أنت تنسى
+
+139
+00:13:15,300 --> 00:13:19,920
+حينما تأكل في صيام رمضان، هل يفسد يعني نسيانك 
+
+140
+00:13:19,920 --> 00:13:27,150
+صومك؟ قطعًا لا، وأما يعني ما صدر من النبي صلى الله 
+
+141
+00:13:27,150 --> 00:13:33,870
+عليه وسلم حينما عبس وتولى، فاعتبه ربه، قالوا أن هذا 
+
+142
+00:13:33,870 --> 00:13:37,570
+كان خلاف الأولى، أيه يعني خلاف الأولى؟ يعني كان
+
+143
+00:13:37,570 --> 00:13:42,210
+الأولى .. الأولى بالأنبياء أن يترفعوا عن هذه 
+
+144
+00:13:42,210 --> 00:13:48,810
+الصغائر، وأن هذه الصغائر فيما لو نسبت لعامة الناس
+
+145
+00:13:48,810 --> 00:13:54,710
+لما نظر إليها الناس نظرة إلا في موضوعها الأساسي،
+
+146
+00:13:54,710 --> 00:13:59,730
+يعني لو واحد نسي وأكل، لا يُخال عليه أنه معصي، لو
+
+147
+00:13:59,730 --> 00:14:04,670
+واحد أشاع بوجهه أن صاحب إيك، لا يُخال عليه، لكن
+
+148
+00:14:04,670 --> 00:14:12,920
+كون الأنبياء هم أرقى الناس مكانة وأعظمهم درجة، فنظر
+
+149
+00:14:12,920 --> 00:14:20,560
+إلى هذه الصغائر على أنها معاصي، ولكن هي ليست بمعاصي
+
+150
+00:14:20,560 --> 00:14:27,440
+هي هنات وعثرات بالنسبة إلى علو مقامهم ومكانتهم
+
+151
+00:14:27,440 --> 00:14:35,700
+عند الله تبارك وتعالى، الأمر السادس، يجب علينا أن
+
+152
+00:14:35,700 --> 00:14:45,580
+نؤمن بأن الرسل هم بشر، كرمهم الله بمزايا أخلاقية ولم
+
+153
+00:14:45,580 --> 00:14:51,660
+يخصهم بطباع أخرى أخرى غير الطباع البشرية، عند 
+
+154
+00:14:51,660 --> 00:15:03,380
+العلماء، يقولون إن هناك صفات واجبة، العلماء يقسموا
+
+155
+00:15:03,380 --> 00:15:09,500
+صفات الأنبياء إلى ثلاثة أقسام، صفات مستحيلة
+
+156
+00:15:13,420 --> 00:15:19,520
+صفات جائزة، الصفات
+
+157
+00:15:19,520 --> 00:15:25,300
+الواجبة هي الأمانة
+
+158
+00:15:25,300 --> 00:15:30,520
+أو بين قوسين، العصمة اثنان
+
+159
+00:15:30,520 --> 00:15:34,940
+التبليغ ثلاثة
+
+160
+00:15:34,940 --> 00:15:43,750
+الصدق أربعة، الفطانة، شو الفطانة؟ يعني الفطن، وعد
+
+161
+00:15:43,750 --> 00:15:51,930
+فطن، هي سرعة البديهة وقوة الحجة وإفحام المخاصم،
+
+162
+00:15:51,930 --> 00:15:56,470
+فهي معنى الفطانة، الفطانة أن يكون فطن، لما 
+
+163
+00:15:56,470 --> 00:16:00,570
+إبراهيم عليه السلام قال ربي الذي يحيي ويميت، قال 
+
+164
+00:16:00,570 --> 00:16:05,530
+أنا أحيي وأميت، ففطن إبراهيم، قال إن الله يأتي 
+
+165
+00:16:05,530 --> 00:16:08,750
+بالشمس من المشرق فأتي بها من المغرب، فبهت الذي 
+
+166
+00:16:08,750 --> 00:16:15,280
+كفر، الصفات المستحيلة، الخيانة على الأنبياء، 
+
+167
+00:16:15,280 --> 00:16:26,180
+الكتمان، الكذب، البلادة، مافيش نبي خائن، مافيش نبي
+
+168
+00:16:26,180 --> 00:16:31,680
+
+201
+00:19:53,530 --> 00:20:00,590
+لم يملكوا هذه الخصائص استقلالا، وإنما هي من الله
+
+202
+00:20:00,590 --> 00:20:06,130
+تبارك وتعالى، ولا يملكون النفع والضرر، هم لا 
+
+203
+00:20:06,130 --> 00:20:11,350
+يملكون لأنفسهم نفعا ولا ضرا، فكيف يملكونه لغيرهم؟
+
+204
+00:20:11,350 --> 00:20:17,230
+لذلك من ذهب إلى قبر نبي هناك ودعّ هذا النبي أو دع
+
+205
+00:20:17,230 --> 00:20:23,680
+هذا الولي على أنه يجلب له نفعا أو يدفع عنه مضرة،
+
+206
+00:20:23,680 --> 00:20:29,140
+فهذا شرك يخرج الإنسان من الملة والإيذ بالله، لأن
+
+207
+00:20:29,140 --> 00:20:34,720
+الله تعالى وحده هو كاشف الضر، قُلْ لا أملك لنفسي 
+
+208
+00:20:34,720 --> 00:20:39,060
+نفعه ولا ضرا إلا ما شاء الله، ولو كنت أعلم الغيب 
+
+209
+00:20:39,060 --> 00:20:42,940
+ لاستكثرت من الخير، وما أنسانى السوء إن أنا إلا نذير
+
+210
+00:20:42,940 --> 00:20:47,640
+وبشير لقوم يؤمنون، عالم الغيبِ فلا يظهر على غيبه
+
+211
+00:20:47,640 --> 00:20:52,200
+أحدًا إلا من ارتضى من رسول، فإنه يسلك من بين يديه
+
+212
+00:20:52,200 --> 00:20:59,050
+ومن خلفه رأسة. الأمر الأخير هو أنه يجب علينا أن
+
+213
+00:20:59,050 --> 00:21:04,130
+نؤمن بأن الله تعالى قد أيدهم بالمؤجزات والخوارق
+
+214
+00:21:04,130 --> 00:21:09,210
+الظاهرة الدالة على صدقهم فيما جاءوا به من عند الله 
+
+215
+00:21:09,210 --> 00:21:14,870
+تبارك وتعالى. إذا ربنا سبحانه وتعالى كل رسول من
+
+216
+00:21:14,870 --> 00:21:21,730
+الرسل الله تعالى أعطاه آية، أعطاه دليلاً، أعطاه برهانًا
+
+217
+00:21:22,630 --> 00:21:29,750
+هذا البرهان هو كما يقال خارق العادات، إيش يعني خارق
+
+218
+00:21:29,750 --> 00:21:36,930
+العادات؟ يعني الخارق لمألوف وعادات الناس، الله 
+
+219
+00:21:36,930 --> 00:21:43,930
+تبارك وتعالى قد ربط الأسباب بمسبباتها، وربط السنن 
+
+220
+00:21:43,930 --> 00:21:50,500
+بعضها ببعض، وربط العلة بالمعلول، طيب الله تبارك
+
+221
+00:21:50,500 --> 00:21:56,360
+وتعالى إذا أخلّت بعض أنظمة الكون لنبي من الأنبياء،
+
+222
+00:21:56,360 --> 00:22:01,600
+فهذا هو خارق العادة، يعني من خارق العادة أن أنا 
+
+223
+00:22:01,600 --> 00:22:08,050
+أمشي على الأرض، إذا أنا طرت وصرت أمشي على الهواء،
+
+224
+00:22:08,050 --> 00:22:13,270
+فأنا خرقت مألوف في الناس، عادة الناس، إذا أنا
+
+225
+00:22:13,270 --> 00:22:20,070
+مشيت على الماء، فأنا خارق للعادة، فخارق العادات 
+
+226
+00:22:20,070 --> 00:22:29,570
+هي مجموعة، يعني ليس كل خارق للعادة معجزة، ليس كل
+
+227
+00:22:29,570 --> 00:22:35,030
+خارق للعادة معجزة، هناك مجموعة من خارق العادات 
+
+228
+00:22:35,030 --> 00:22:40,210
+منها المعجزة
+
+229
+00:22:40,210 --> 00:22:43,830
+والإرهاص 
+
+230
+00:22:43,830 --> 00:22:50,270
+الإرهاص، الكرامة، المعونة،
+
+231
+00:22:54,120 --> 00:23:00,700
+الإهانة، الاستدراج، الشعوذة، 
+
+232
+00:23:00,700 --> 00:23:13,040
+السحر، غرائب المخترعات، هاي تسعة تسمى خوارق العادات
+
+233
+00:23:13,040 --> 00:23:20,830
+تسعة تسمى خوارق العادات. فالمعجزة خارقة للعادة،
+
+234
+00:23:20,830 --> 00:23:29,310
+والمعجزة هي على يد نبي من أجل بيانه وإثبات صدق
+
+235
+00:23:29,310 --> 00:23:34,750
+نبوته ورسالته من الله، وأما الإرهاص بتكون بعد
+
+236
+00:23:34,750 --> 00:23:43,030
+البعثة، أما الإرهاص فهو أيضًا أمر خارق للعادة يجريه 
+
+237
+00:23:43,030 --> 00:23:49,350
+الله على يد النبي قبل البعثة، زي إيش يعني؟ زي وكاء
+
+238
+00:23:49,350 --> 00:23:53,730
+حينما قال، يعني اتكلم الله المسيح عيسى عليه السلام
+
+239
+00:23:53,730 --> 00:23:59,690
+في المهد، تكلم تكلم المسيح عيسى في المهد منها، سلام
+
+240
+00:23:59,690 --> 00:24:03,670
+الحجر والشجر على النبي صلى الله عليه وسلم، منها
+
+241
+00:24:03,670 --> 00:24:09,770
+الغمام، منها اللي هو جذب الشجر الذي مال وظل للنبي 
+
+242
+00:24:09,770 --> 00:24:18,050
+منها، ولادة المسيح من غير أب، كل هذه مالها؟ إرهاصات
+
+243
+00:24:18,050 --> 00:24:25,210
+أما الكرامة فهي على يد الولي الصالح، المتبع للنبي
+
+244
+00:24:25,210 --> 00:24:33,570
+الذي قبله، يعني كل ولي صالح ملتزم بشريعة نبي قبله 
+
+245
+00:24:33,570 --> 00:24:40,250
+قد يجري على يديه خارقة للعادة تسمى كرامة
+
+246
+00:24:42,050 --> 00:24:48,290
+كما فعلت، يعني مريم عليها السلام حينما تكلمها كلام
+
+247
+00:24:48,290 --> 00:24:53,670
+المسيح عيسى عليه السلام في حقه إرهاص، وفي حقها
+
+248
+00:24:53,670 --> 00:25:00,960
+كرامة، ليش؟ لأن هو بيّن ووضّح براعتها مما نسبه
+
+249
+00:25:00,960 --> 00:25:06,320
+إليها، وهزّي إليكي بجذع النخلة، كرامة، يعني لو 
+
+250
+00:25:06,320 --> 00:25:11,300
+جيبنا عشرين شاب نقول له: يلّا هزّوا، هتنزلوا البلح
+
+251
+00:25:11,300 --> 00:25:15,240
+والرطب، بيقدروا ينزلوا؟ مش هينزلوا، طب هي امرأة، 
+
+252
+00:25:15,240 --> 00:25:20,760
+يعني نفساء، ضعيفة، لا تقوى، بس جالها غزى، يعني حطّ 
+
+253
+00:25:20,760 --> 00:25:26,100
+إيدك شوية عليها، بتساقط عليها قطبان، جنية ومنها 
+
+254
+00:25:26,100 --> 00:25:31,140
+ياسارية الجبل ومنها ومنها كثير، يعني ليس في معرض ال
+
+255
+00:25:31,140 --> 00:25:36,100
+... الأكثر من ذلك، المعونة يظهرها الله عز وجل على يد 
+
+256
+00:25:36,100 --> 00:25:41,020
+يعني العامة من الناس، ليس بالضرورة أن يكون مؤمناً أو
+
+257
+00:25:41,020 --> 00:25:47,080
+مسلماً، ولكن هي من بيان اللطف الإلهي في العباد، يعني
+
+258
+00:25:47,080 --> 00:25:52,180
+بيان آية من آيات الله، قد تكون فيه كافرًا، كان يتأذن
+
+259
+00:25:52,180 --> 00:25:57,820
+بناية على أصحابها فينجوا رجل أو ينجوا طفل أو تنجوا
+
+260
+00:25:57,820 --> 00:26:03,140
+امرأة من بين الأنقاض بعد عشر أو خمس عشرة يوم وهم 
+
+261
+00:26:03,140 --> 00:26:07,100
+تحت الأنقاض، الله عز وجل ينجيهم، هذا معونة من اللطف
+
+262
+00:26:07,100 --> 00:26:11,360
+الإلهي، يعني كان بحسب قوانين الطبيعة، نوضوا مالهم
+
+263
+00:26:11,750 --> 00:26:16,090
+ميتين، لكن اللطف الإلهي تبارك وتعالى فيه تسمى 
+
+264
+00:26:16,090 --> 00:26:24,110
+المعونة. الإهانة هي، يعني تظهر على يد مدعي
+
+265
+00:26:24,110 --> 00:26:29,870
+النبوة كما ظهر على يد مسيلمة الكذاب لما قيل له إن
+
+266
+00:26:29,870 --> 00:26:36,120
+رسول الله تفل في عين أرمد فبرئت، الأرمد يعني عينه 
+
+267
+00:26:36,120 --> 00:26:43,480
+رمضاء مصابة بمرض يسمى الرمض الربيعي، فالنبي صلى 
+
+268
+00:26:43,480 --> 00:26:48,400
+الله عليه وسلم تفل في عينه ثم مسح عليها فدريقة
+
+269
+00:26:48,400 --> 00:26:52,800
+شوّفيها قلت لهم: يلّا يعني وين أيه من آياتي؟ قالوا له: 
+
+270
+00:26:52,800 --> 00:26:59,700
+أتونا بأرمد، فجيء له بأرمد فتفل في عينه المريضة
+
+271
+00:26:59,700 --> 00:27:08,340
+فعَميت عينه السليمة. الإهانة كأن أقول مثلاً إن معجزتي
+
+272
+00:27:08,340 --> 00:27:13,540
+أن ينطق هذا القلم، فينطق القلم، ولكن يقول: أنت كذاب
+
+273
+00:27:13,540 --> 00:27:21,450
+على الله، إذا يأتي الإهانة على غير مرادها. الاستدراج 
+
+274
+00:27:21,450 --> 00:27:28,930
+هو خارق للعادة يظهره الله على يد مدعي الألوهية كما 
+
+275
+00:27:28,930 --> 00:27:35,890
+سيجري على يد المسيح الدجال حينما يكون معه نهرين
+
+276
+00:27:35,890 --> 00:27:41,750
+يجريان ومعه جنة ونار، ويأمر كنوز الأرض أن تتبعه
+
+277
+00:27:41,750 --> 00:27:49,020
+فيتبعه كنوز الأرض كما تتبع النحل عيسوبها، هذه يعني
+
+278
+00:27:49,020 --> 00:27:54,660
+سيكون هناك هذا في آخر الزمان، أما الشعوذة دي فهي خفة
+
+279
+00:27:54,660 --> 00:28:03,340
+في اليد نراها عند بعض الناس، يعني حينما يبهر نظرك 
+
+280
+00:28:03,340 --> 00:28:09,980
+فيأتي بمنشور وينشر المرأة نصفين، هو أنت تظن أنه 
+
+281
+00:28:09,980 --> 00:28:17,400
+نشرها نصفين ثم يبهد كل جزء من الصندوق على حدّه
+
+282
+00:28:17,400 --> 00:28:24,060
+ويتحرك من الإيدين، ويتحرك من الرأس، وبعد شوية بيجمع
+
+283
+00:28:24,060 --> 00:28:30,840
+الصندوق وبتطلع الستّ و عليها مصارش فيها ولا حاجة
+
+284
+00:28:30,840 --> 00:28:35,360
+طبعاً بظن بعض الناس إن هذا سحر، هذا ليس سحراً، هذا 
+
+285
+00:28:35,360 --> 00:28:36,060
+شعوذة
+
+286
+00:28:38,570 --> 00:28:45,070
+يعني هذا الصندوق فيه تجاويف تستطيع أن يكون هناك
+
+287
+00:28:45,070 --> 00:28:50,110
+امرأتان، فامرأة يستبين منها رجليها، وامرأة يستبين
+
+288
+00:28:50,110 --> 00:28:55,230
+منها رأسها، ثم تختفي هذه المرأة بعد ذلك في التجويف
+
+289
+00:28:55,230 --> 00:29:00,270
+في الصندوق، وتخرج واحدة وتبقى الأخرى مختبئة، وقص على
+
+290
+00:29:00,270 --> 00:29:04,370
+ذلك كل أنواع الشعوذات التي نراها عند كثير من
+
+291
+00:29:04,370 --> 00:29:12,290
+المشعوذين، أما السحر فهو يعني السحر المعروف، وهو سحر
+
+292
+00:29:12,290 --> 00:29:17,150
+أعين الناس، كما حصل يعني مع موسى عليه السلام
+
+293
+00:29:17,150 --> 00:29:22,690
+والسحرة حينما ألقوا حبالهم فسعروا أعين الناس وخيل
+
+294
+00:29:22,690 --> 00:29:29,030
+إليهم أنها تسعى، يعني هو تغيير عين الشيء، يعني يمكن 
+
+295
+00:29:29,030 --> 00:29:34,390
+أن يكون هو استخدام للجن والشياطين في تغيير عين
+
+296
+00:29:34,390 --> 00:29:41,100
+الشيء، يعني مثلاً بنشوف بعض الصحاب بيكون لابس قطعة، 
+
+297
+00:29:41,100 --> 00:29:44,640
+بيفتحها، بتلاقي فيها حمامة، بعدين بيحطها، بيفتحها، 
+
+298
+00:29:44,640 --> 00:29:46,960
+بتلاقي فيها حمامة، بعدين فيها حمامة، بعدين فيها
+
+299
+00:29:46,960 --> 00:29:51,460
+حمامة، فهذه الحمامات من أين أتت؟ هي عبارة عن 
+
+300
+00:29:51,460 --> 00:29:57,660
+شياطين أو جن يتحول ويتشكل بهذه الأشكال، فيرى الناس 
+
+301
+00:29:57,660 --> 00:30:03,840
+أو يوهم الناس بأن هذه حمامات وليست بحمامات. أما غرائب
+
+302
+00:30:03,840 --> 00:30:08,740
+المخترعات فهي، يعني الوسائل الحديثة التي ظهرت في
+
+303
+00:30:08,740 --> 00:30:12,760
+العصر الحديث كتلفاز وكراديو وكجوال والـ
+
+304
+00:30:12,760 --> 00:30:19,700
+telefax وغيرها، هو استخدام يعني قوانين الطبيعة من
+
+305
+00:30:19,700 --> 00:30:23,860
+أجل مصلحة الإنسان، يعني لو قلنا قبل 200 سنة أن
+
+306
+00:30:23,860 --> 00:30:30,240
+يكون هناك جهاز صغير مثل الجوال نتحدث فيه أو نتحدث
+
+307
+00:30:30,240 --> 00:30:34,180
+مع أي شخص في أي بقعة من الأرض، لقالوا لنا قبل 200
+
+308
+00:30:34,180 --> 00:30:41,240
+سنة أن هذا جنون، ولكن يعني تحقق هذا الأمر بعد سنوات
+
+309
+00:30:41,240 --> 00:30:45,780
+ليست بالبعيدة، إذا هذه خوارق العادات. أما المؤجزات
+
+310
+00:30:45,780 --> 00:30:50,240
+التي سوف نتحدث عنها وهي المؤجزات المتعلقة 
+
+311
+00:30:50,240 --> 00:30:58,280
+بالأنبياء، فالله تبارك وتعالى أعطى كل نبي آية ودليلاً
+
+312
+00:30:58,280 --> 00:31:05,540
+ومعجزة، ليستبين بها ويستدل بها على صدق دعواه أنه
+
+313
+00:31:05,540 --> 00:31:11,300
+مرسل وأنه نبي من الله تبارك وتعالى، ومن المعجزات 
+
+314
+00:31:11,300 --> 00:31:15,500
+التي ظهرت على يد الأنبياء، فمثلاً على يد نبي الله
+
+315
+00:31:15,500 --> 00:31:17,720
+إيش كانت معجزته؟ نوح
+
+316
+00:31:20,550 --> 00:31:28,270
+آه السفينة، آه، طيب إبراهيم عليه السلام؟ النار، يا
+
+317
+00:31:28,270 --> 00:31:34,390
+نار كوني برداً وسلاماً على إبراهيم، طيب سليمان عليه
+
+318
+00:31:34,390 --> 00:31:40,240
+السلام إيش كلمة معجزته؟ الريح، كان مسخر الريح، والجن
+
+319
+00:31:40,240 --> 00:31:44,980
+أيضاً كان مسخرتهم بأمره، ومنطق الطير كان يفهم
+
+320
+00:31:44,980 --> 00:31:50,100
+للطير وللحيوان ماذا يقول، وهو الذي سمع النملة وهي 
+
+321
+00:31:50,100 --> 00:31:56,260
+تقول نقطها إيه، ادخلوا مساكنكم، طيب داود عليه 
+
+322
+00:31:56,260 --> 00:32:02,540
+السلام، وقال له العديد، يونس عليه السلام، الحوت
+
+323
+00:32:05,170 --> 00:32:10,010
+موسى عليه السلام له أكتر من إيه؟ حوالي 13 معجزة
+
+324
+00:32:10,010 --> 00:32:15,570
+ليه؟ لموسى عليه السلام، أشهر هذه المعجزات هي العصا
+
+325
+00:32:15,570 --> 00:32:22,570
+وانشقاق الحجر اثني عشر عينًا، وانشقاق البحر، والضفادع
+
+326
+00:32:22,570 --> 00:32:27,290
+والضفادع والدم وغير ذلك كل هذه معجزات لموسى عليه 
+
+327
+00:32:27,290 --> 00:32:31,970
+السلام، أما معجزات عيسى عليه السلام فقط أيضًا 
+
+328
+00:32:31,970 --> 00:32:36,620
+حوالي سبعة من المعجزات، منها إحياء الموتى، وشفاء
+
+329
+00:32:36,620 --> 00:32:42,180
+الأكمه والأبرص و... إيش الأكمه؟ ما هو الأكمه؟
+
+330
+00:32:42,970 --> 00:32:48,510
+الذي وُلد أعمى، كما قلنا الأكمه الذي وُلد أعمى، وكان
+
+331
+00:32:48,510 --> 00:32:56,950
+من مؤجزاته أيضًا المائدة، ومن مؤجزاته أيضًا أنه كان 
+
+332
+00:32:56,950 --> 00:33:02,810
+يخبر الناس بما يأكلون وما يدخرون في بيوتهم، ومن 
+
+333
+00:33:02,810 --> 00:33:07,310
+مؤجزاته أيضًا إلقاء الشبه على غيره لما ذهبوا لكي
+
+334
+00:33:07,910 --> 00:33:12,350
+يقبضوا عليه، إذا هذه مؤجزات الله تبارك وتعالى قد
+
+335
+00:33:12,350 --> 00:33:18,730
+حباها للأنبياء، التفاضل بين الأنبياء والمرسلين، 
+
+336
+00:33:18,730 --> 00:33:30,370
+نحن وصلنا إلى قناعة مطلقة بأن الأنبياء والمرسلين 
+
+337
+00:33:30,370 --> 00:33:38,380
+هم صفوة خلق الله تبارك وتعالى، فهم الذين اصطفاهم 
+
+338
+00:33:38,380 --> 00:33:43,220
+الله، وهم الذين اصطفاهم الله، وهم الذين اختارهم الله
+
+339
+00:33:43,220 --> 00:33:50,520
+من أجل أسمى غاية في هذا الكون، هو تبليغ دعوة الله 
+
+340
+00:33:50,520 --> 00:33:56,960
+إلى الناس، لذلك كان الأنبياء هم أرقى الناس خلقاً
+
+341
+00:33:56,960 --> 00:34:04,970
+وديناً وعلمًا، فالأنبياء هم يعني أفضلوا المخلوقات 
+
+342
+00:34:04,970 --> 00:34:11,010
+العلوية منها والسفلية، وأفضلهم هو النبي محمد صلى 
+
+343
+00:34:11,010 --> 00:34:16,130
+الله عليه وسلم، إذا هم قدّمون على الخلائق جميعاً
+
+344
+00:34:16,130 --> 00:34:21,390
+أولئك الذين آتيناهم الكتاب والحكمة والنبوة، فيكفر
+
+345
+00:34:21,390 --> 00:34:27,990
+بها هؤلاء، فقد وكلنا بها قوماً ليسوا بها بكافرين. إذن 
+
+346
+00:34:27,990 --> 00:34:32,810
+هؤلاء الأنبياء أفضلوا المخلوقات وأفضلوا الخلائق
+
+347
+00:34:32,810 --> 00:34:38,470
+على الإطلاق، ومع ذلك فإن الله تبارك وتعالى قد فاضل 
+
+348
+00:34:38,470 --> 00:34:45,190
+بينهم، صحيح أنهم أفضل الخلائق عند الله تبارك وتعالى 
+
+349
+00:34:45,190 --> 00:34:52,530
+لكن الله تبارك وتعالى فضّل بعضهم على بعض بالإيمان، 
+
+350
+00:34:52,530 --> 00:34:58,880
+نعم، فضّل بعضهم على بعض لقول الله تبارك وتعالى تلك 
+
+351
+00:34:58,880 --> 00:35:04,960
+الرسل فضّلنا بعضهم على بعض، منهم من كلّم الله ورفع
+
+352
+00:35:04,960 --> 00:35:10,940
+بعضهم درجات، والله عز وجل يقول أيضًا: ولقد فضّلنا
+
+353
+00:35:10,940 --> 00:35:19,000
+بعض النبيين على بعض، وإن أفضل هؤلاء الأنبياء على 
+
+354
+00:35:19,000 --> 00:35:28,740
+الإطلاق هو محمد صلى الله عليه وسلم، لأنه هو المقصود
+
+355
+00:35:28,740 --> 00:35:35,840
+بقول الله تعالى ورفع بعضهم درجات، المقصود بقول الله
+
+356
+00:35:35,840 --> 00:35:42,180
+تعالى ورفع بعضهم درجات هو محمد صلى الله عليه وسلم
+
+357
+00:35:42,180 --> 00:35:48,280
+أي أنه رفع درجة فوق درجة النبوة، والنبي صلى الله
+
+358
+00:35:48,280 --> 00:35:54,610
+عليه وسلم كان دائماً يدعو أمّته أن تدعو له أن يرزقه
+
+359
+00:35:54,610 --> 00:36:03,110
+الله الوسيلة، وهي منزلة لا تنبغي إلا لواحد من الخلق
+
+360
+00:36:03,110 --> 00:36:08,210
+وأرجو أن أكون أنا. فالنبي صلى الله عليه وسلم له
+
+361
+00:36:08,210 --> 00:36:14,130
+الوسيلة، وهي المنزلة الرفيعة التي لا يصل إليها ملك
+
+362
+00:36:14,130 --> 00:36:20,030
+مقرب ولا نبي مرسل، فالحبيب محمد صلى الله عليه وسلم
+
+363
+00:36:20,350 --> 00:36:25,830
+وأفضل المخلوقات السفلية والعلوية، يعني أفضل من
+
+364
+00:36:25,830 --> 00:36:30,810
+جميع المخلوقات الأرضية، من الإنس جميعًا، وأفضل من
+
+365
+00:36:30,810 --> 00:36:35,910
+الجن جميعًا، وأفضل من جميع الملائكة وأكابرهم،
+
+366
+00:3
+
+401
+00:40:08,190 --> 00:40:13,210
+مواطن نهى عنها النبي صلى الله عليه وسلم، النصارى
+
+402
+00:40:13,210 --> 00:40:18,130
+واليهود لا يصلون إلا في كنسهم، ونحن نصلي في أي
+
+403
+00:40:18,130 --> 00:40:22,330
+مكان، في أي قاعة، في أي حديقة، في المسجد، في غير 
+
+404
+00:40:22,330 --> 00:40:26,890
+المسجد، مسموح لنا، فكل الأرض لنا مسجداً وطهورة
+
+405
+00:40:27,250 --> 00:40:33,890
+وأرسلت إلى الخلق كافة، فكل نبي أرسل إلى أمته خاصة،
+
+406
+00:40:33,890 --> 00:40:39,350
+وأرسل النبي إلى جميع الخلق، وختم بي النبيون، فلا 
+
+407
+00:40:39,350 --> 00:40:45,550
+نبي بعد محمد صلى الله عليه وسلم ثم بين لنا النبي
+
+408
+00:40:45,550 --> 00:40:51,410
+صلى الله عليه وسلم أيضا موقعه ومكانته من سلالة آدم 
+
+409
+00:40:51,410 --> 00:40:56,990
+عليه السلام حينما قال أنا سيد ولد آدم يوم القيامة
+
+410
+00:40:56,990 --> 00:41:03,830
+وأول من ينشق عنه القمر وأول شافع وأول مشفع فالنبي
+
+411
+00:41:03,830 --> 00:41:11,490
+صلى الله عليه وسلم هو سيد أبناء آدم منذ الولد الأول
+
+412
+00:41:11,490 --> 00:41:15,890
+إلى الولد الآخر، هو سيدهم على الإطلاق، والنبي صلى 
+
+413
+00:41:15,890 --> 00:41:23,330
+الله عليه وسلم أول واحد تنشق عنه الأرض ويخرج من
+
+414
+00:41:23,330 --> 00:41:29,030
+هذه الأرض إلى أرض المحشر، وهو أول شافع، أي أول من
+
+415
+00:41:29,030 --> 00:41:33,190
+يطلب الشفاعة من الله تبارك وتعالى، وهي الشفاعة
+
+416
+00:41:33,190 --> 00:41:39,730
+العظمى، طول حشر الناس وأول مشفع أي أول من تقبل
+
+417
+00:41:39,730 --> 00:41:44,270
+شفاعته حينما تقبل الشفاعة العظمى فيبدأ الحساب بعد
+
+418
+00:41:44,270 --> 00:41:48,530
+ذلك ثم يقول النبي صلى الله عليه وسلم إن الله اصطفى
+
+419
+00:41:48,530 --> 00:41:53,590
+كنانة من ولد إسماعيل واصطفى قريشا من كنانة واصطفى
+
+420
+00:41:53,590 --> 00:41:58,030
+من قريش بني هاشم واصطفى من بني هاشم إذن الحبيب
+
+421
+00:41:58,030 --> 00:42:03,450
+محمد صلى الله عليه وسلم هو صفوة صفوة صفوة صفوة 
+
+422
+00:42:03,450 --> 00:42:09,770
+البشرية خلاصة خلاصة الإنسانية فهو المجتبى وهو
+
+423
+00:42:09,770 --> 00:42:16,410
+المختار ليكون خاتما للأنبياء والرسل وهنا يكمن أو
+
+424
+00:42:16,410 --> 00:42:23,690
+هناك شبهة يحتج بها بعض الناس على أنكم كيف تفضلون
+
+425
+00:42:23,690 --> 00:42:29,750
+محمد صلى الله عليه وسلم على سائر الأنبياء والرسل
+
+426
+00:42:30,100 --> 00:42:37,820
+وهناك آية تقول لا نفرق بين أحد من رسله وهناك حديث
+
+427
+00:42:37,820 --> 00:42:43,160
+آخر ينهى عن التفاضل حينما يقول النبي لا تفضلوني
+
+428
+00:42:43,160 --> 00:42:47,940
+على موسى فإن الناس يسعقون يوم القيامة فأكون أول من
+
+429
+00:42:47,940 --> 00:42:55,740
+يفيق فأجد موسى باطشا بساق العرش يحتج هؤلاء الذين
+
+430
+00:42:55,740 --> 00:43:01,560
+أوردوا هذه الشبهة بهذه الآية وبهذا الحديث عن النهي
+
+431
+00:43:01,560 --> 00:43:06,680
+على تفضيل محمد صلى الله عليه وسلم على سائر
+
+432
+00:43:06,680 --> 00:43:11,580
+الأنبياء والرسل، والجواب على هذه الشبهة ما يلي،
+
+433
+00:43:11,580 --> 00:43:17,620
+أولا الجواب على الآية أولا الجواب على الآية قول
+
+434
+00:43:17,620 --> 00:43:23,600
+الله تعالى لا نفرق بين أحد من رسله المراد في هذا
+
+435
+00:43:23,600 --> 00:43:30,320
+التفريق أي لا نفرق بينهم في الإيمان لا نفرق بينهم 
+
+436
+00:43:30,320 --> 00:43:36,160
+في الإيمان فلا نؤمن ببعضهم ونكفر ببعضهم الآخر وأما
+
+437
+00:43:36,160 --> 00:43:41,600
+الجواب على الحديث فهو ما يلي إن مجموعة من الأجوبة
+
+438
+00:43:42,530 --> 00:43:47,670
+على الحديث أولا قبل أن نبدأ بالجواب على الحديث
+
+439
+00:43:47,670 --> 00:43:55,610
+نريد أن نذكر مناسبة الحديث حتى نضع الحديث في سياقه
+
+440
+00:43:55,610 --> 00:44:02,090
+الطبيعي الحديث هنا يبين لنا مناسبة وهو أن رجلا
+
+441
+00:44:02,090 --> 00:44:08,030
+يهوديا كان يجلس في مجلس فيه بعض الصحابة كانوا
+
+442
+00:44:08,030 --> 00:44:16,210
+يتجادلون ويتحارون فقال يعني اليهودي لا والذي فضل
+
+443
+00:44:16,210 --> 00:44:21,880
+موسى على العالمين لا والذي فضل موسى على العالمين
+
+444
+00:44:21,880 --> 00:44:28,640
+فغضب المسلم قال أتفضل موسى ومحمد صلى الله عليه
+
+445
+00:44:28,640 --> 00:44:35,140
+وسلم بين أظهرنا فغضب فلطم اليهودي لطمة على وجهه
+
+446
+00:44:35,140 --> 00:44:41,480
+فلما لطم اليهودي ما كان منه إلا أن ذهب إلى رسول
+
+447
+00:44:41,480 --> 00:44:48,410
+الله صلى الله عليه وسلم يشكو ذلك المسلم فلما علم
+
+448
+00:44:48,410 --> 00:44:54,470
+النبي صلى الله عليه وسلم أن العصبية التي واكبت
+
+449
+00:44:54,470 --> 00:45:02,290
+المسلم للطم اليهودي كانت عصبية جاهلية وهو يعني أن
+
+450
+00:45:02,290 --> 00:45:08,330
+المسلم يريد .. يعني الجواب الأول هو إذا كان .. إذا
+
+451
+00:45:08,330 --> 00:45:17,540
+كان المراد من التفضيل انتقاص .. انتقاص المفضول فهذا
+
+452
+00:45:17,540 --> 00:45:23,700
+لا يجوز، إذا كان التفضيل المراد منه انتقاص
+
+453
+00:45:23,700 --> 00:45:28,870
+المفضول، يعني أردت أن أقول محمد أفضل من موسى على 
+
+454
+00:45:28,870 --> 00:45:33,910
+أساس أنه أنا أسقط أو أنزل من قدر موسى، فهذا لا
+
+455
+00:45:33,910 --> 00:45:38,130
+يجوز.إذا ما أقول محمد أفضل من نوح على أساس أني بدي
+
+456
+00:45:38,130 --> 00:45:42,690
+أنزل من قدر نوح، فهذا لا يجوز.إذا لا يجوزه،
+
+457
+00:45:42,690 --> 00:45:47,430
+الانتقاص من أيه؟ من المفضول.إذا النبي صلى الله 
+
+458
+00:45:47,430 --> 00:45:53,820
+عليه وسلم بين لنا أن الذي ذهب إليه هذا المسلم كان 
+
+459
+00:45:53,820 --> 00:45:59,920
+من قبيل العصبية والحمية وهوى النفس المذموم الذي 
+
+460
+00:45:59,920 --> 00:46:06,560
+ذمه رسول الله صلى الله عليه وسلم أما الأمر الثاني
+
+461
+00:46:06,560 --> 00:46:11,520
+الجواب الثاني فهو إما أن يكون النبي صلى الله عليه
+
+462
+00:46:11,520 --> 00:46:16,840
+وسلم ربما قال النبي صلى الله عليه وسلم ذلك من باب
+
+463
+00:46:16,840 --> 00:46:24,470
+المنع من التفضيل الخاص أما
+
+464
+00:46:24,470 --> 00:46:29,830
+الآن فجائز يعني 
+
+465
+00:46:29,830 --> 00:46:35,410
+بيجوز إنه أنا أقول محمد أفضل من جميع الأنبياء
+
+466
+00:46:35,410 --> 00:46:41,450
+والرسل لكن لا يجوز أن أقول محمد أفضل من إبراهيم،
+
+467
+00:46:41,450 --> 00:46:45,910
+محمد أفضل من موسى، محمد أفضل من عيسى، محمد أفضل من
+
+468
+00:46:45,910 --> 00:46:51,250
+نوح، ما بيجوزش أنه أنا أفرض، يجوز لأنه أعمم، محمد 
+
+469
+00:46:51,250 --> 00:46:55,850
+أفضل الأنبياء والرسل، لا يجوز أنه أنا أقول محمد
+
+470
+00:46:55,850 --> 00:47:01,620
+أفضل من موسى ولا من عيسى، هناك جواب ثالث إن النبي
+
+471
+00:47:01,620 --> 00:47:09,360
+صلى الله عليه وسلم قال ذلك من باب التواضع، تواضع
+
+472
+00:47:09,360 --> 00:47:14,360
+إن النبي صلى الله عليه وسلم لما قال لا تفضلوني على
+
+473
+00:47:14,360 --> 00:47:19,380
+موسى، في رواية، لا تفضلوني على يونس ابن متى، 
+
+474
+00:47:19,380 --> 00:47:25,120
+رواية أخرى، قال عن النبي صلى الله عليه وسلم من بقى
+
+475
+00:47:25,120 --> 00:47:31,100
+بالتواضع لإخوانه المؤمنين والمسلمين والأنبياء.
+
+476
+00:47:31,860 --> 00:47:36,120
+الجواب .. هناك جواب رابع إن النبي صلى الله عليه
+
+477
+00:47:36,120 --> 00:47:45,640
+وسلم قال قبل أن يعلم أنه المفضول يعني النبي صلى 
+
+478
+00:47:45,640 --> 00:47:48,440
+الله عليه وسلم قال لا تفضلون على موسى، لا تفضلون على 
+
+479
+00:47:48,440 --> 00:47:55,160
+يونس قبل ما ربنا سبحانه وتعالى يخبره بأنه هو سيد 
+
+480
+00:47:55,160 --> 00:48:01,420
+ولد آدم على الله ولا فخر، فلما أخبره الله تبارك 
+
+481
+00:48:01,420 --> 00:48:06,750
+وتعالى بأنه خير الأولين والآخرين قال أنا سيد ولد 
+
+482
+00:48:06,750 --> 00:48:10,370
+آدم على الله ولا فخر. إذن النبي صلى الله عليه وسلم
+
+483
+00:48:10,370 --> 00:48:15,250
+لما قال لا تفضلوني على موسى ولا تفضلوني على يونس
+
+484
+00:48:15,250 --> 00:48:20,670
+ابن متى قالها قبل أن يعلم أنه هو الأفضل فلما علم
+
+485
+00:48:20,670 --> 00:48:27,390
+أنه الأفضل قال أنا سيد ولد آدم على الله ولا فخر ولم 
+
+486
+00:48:27,390 --> 00:48:32,570
+يبقى يعني معنى باقي من الوقت لكي نشرح الواجب علينا
+
+487
+00:48:32,570 --> 00:48:36,330
+نحو الرسل إن شاء الله بنشرحها في المحاضرة القادمة
+
+488
+00:48:36,330 --> 00:48:40,710
+وصلى اللهم على سيدنا محمد وعلى آله وصحبه وسلم
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ec30907b3ff42c532ac56bad86afef96429e83fd
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_postprocess.srt
@@ -0,0 +1,1952 @@
+1
+00:00:20,970 --> 00:00:23,170
+طب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,170 --> 00:00:26,550
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:26,550 --> 00:00:31,190
+سيدنا محمد وعلى آله وصحبه وسلم و بعد اليوم
+
+4
+00:00:31,190 --> 00:00:35,810
+الأربعاء واحد و تلاتين عشر ألفين واطمعاش المحاضرة
+
+5
+00:00:35,810 --> 00:00:41,010
+رقم أربع وعشرين المحاضرة بانوان الإيمان بالأنبياء
+
+6
+00:00:41,010 --> 00:00:46,410
+والرسلالمحاضرة الثالثة العناوين الفرعية التي سوف
+
+7
+00:00:46,410 --> 00:00:50,950
+نتحدث فيها ان شاء الله ثلاثة عناوين الواجب علينا
+
+8
+00:00:50,950 --> 00:00:56,670
+نحو الرسل التفاضل بين الأنبياء والرسل الواجب علينا
+
+9
+00:00:56,670 --> 00:01:04,120
+نحو محمد صلى الله عليه وسلمهناك مجموعة من
+
+10
+00:01:04,120 --> 00:01:10,160
+الواجبات، احنا تحدثنا عن مهمات الرسل التي جاءت
+
+11
+00:01:10,160 --> 00:01:17,980
+لتحقيقها، الآن نتحدث عن واجبات الرسل اتجاه الناس،
+
+12
+00:01:17,980 --> 00:01:24,150
+او نقول واجبات الناس تجاه الرسلواجبات الناس تجاه
+
+13
+00:01:24,150 --> 00:01:30,550
+الرسل أول هذه الواجبات يجب علينا أن نؤمن بهم جميعا
+
+14
+00:01:30,550 --> 00:01:39,070
+وبرسالاتهم يجب علينا أن نؤمن بجميع الأنبياء والرسل
+
+15
+00:01:40,020 --> 00:01:45,900
+الذين أرسلهم الله تبارك وتعالى من آدم إلى محمد صلى
+
+16
+00:01:45,900 --> 00:01:51,480
+الله عليه وسلم مهما كان عددهم سواء كان العدد
+
+17
+00:01:51,480 --> 00:01:56,760
+المذكور في بعض الأحاديث مية وأربعة وعشرين ألف أو
+
+18
+00:01:56,760 --> 00:02:03,850
+كان زيادة أو نقصة فنؤمن بجميع الأنبياء والرسولسواء
+
+19
+00:02:03,850 --> 00:02:07,450
+كانوا مائة، سواء كانوا ألفا، سواء كانوا مائة ألف،
+
+20
+00:02:07,450 --> 00:02:11,150
+سواء كانوا مليون، سواء كانوا عشر مليون، فنؤمن
+
+21
+00:02:11,150 --> 00:02:18,490
+بجميع الرسل على وجه العموم، ثم نؤمن بجميع الرسل
+
+22
+00:02:18,490 --> 00:02:25,490
+على وجه الخصوص، فنؤمن بجميع من ذُكر اسمه على أنه
+
+23
+00:02:25,490 --> 00:02:31,240
+نبي من الأنبياء كالأنبياء المذكرونفي القرآن
+
+24
+00:02:31,240 --> 00:02:35,840
+الكريم، اللي هم جدّي عددهم خمس وعشرون نبيا، لا
+
+25
+00:02:35,840 --> 00:02:43,440
+نفرق بين أحد منهم في الإيمان، فنؤمن بهم جميعاولا
+
+26
+00:02:43,440 --> 00:02:47,660
+يجري منكم شنقان قوم على أن لا تعدلوا إيدلوا، هو
+
+27
+00:02:47,660 --> 00:02:51,500
+أقرب للتقوى، يعني بعض الناس بيفكر أن الخصوم بيننا
+
+28
+00:02:51,500 --> 00:02:55,660
+وبين اليهود تمنعنا من الإيمان بموسى عليه السلام
+
+29
+00:02:55,660 --> 00:02:59,640
+وبداود وبسليمان وبغيرهم من الأنبياء على اعتبار
+
+30
+00:02:59,640 --> 00:03:04,260
+أنهم أنبياء بنوا إسرائيلنحن نؤمن بأنبياء بني
+
+31
+00:03:04,260 --> 00:03:09,500
+إسرائيل وأنبياء غير بني إسرائيل هذه النقطة الأولى
+
+32
+00:03:09,500 --> 00:03:13,420
+لا نفرق بين أحد منهم في الإيمان والله تبارك وتعالى
+
+33
+00:03:13,420 --> 00:03:21,520
+يقول إن الذين يكفرون بالله ورسله ويريدون أن يفرقوا
+
+34
+00:03:21,520 --> 00:03:28,400
+بين الله ورسله ويقولون نؤمنواببعض ونكفر ببعض
+
+35
+00:03:28,400 --> 00:03:33,700
+ويريدون أن يتخذوا بين ذلك سبيل أولئك هم الكافرون
+
+36
+00:03:33,700 --> 00:03:40,580
+حقا إذا من كفر بالأنبياء والرسل عموما أو كفر بنبي
+
+37
+00:03:40,580 --> 00:03:45,280
+ذُكر اسمه في القرآن الكريم على أنه نبي من الأنبياء
+
+38
+00:03:45,280 --> 00:03:51,100
+فإنه إيه؟ فإنه يكفر أما القضية الثانية فيجب علينا
+
+39
+00:03:51,100 --> 00:03:58,080
+طاعتهم وعدم مخالفتهميعني ربنا سبحانه وتعالى لما
+
+40
+00:03:58,080 --> 00:04:05,540
+أرسل الرسل أرسلهم ليطاعوا لأن طاعتهم من طاعة الله
+
+41
+00:04:05,540 --> 00:04:11,060
+و لأن أمرهم من أمر الله و لأن نهيهم من نهي الله
+
+42
+00:04:11,060 --> 00:04:17,460
+تبارك وتعالى فنحن لا نطيعهم لذواتهموإنما نطيعهم
+
+43
+00:04:17,460 --> 00:04:23,540
+لأنهم مأمورون من الله تعالى بإبلاغنا هذه الرسالة
+
+44
+00:04:23,540 --> 00:04:30,780
+فطاعتهم تكون طاعة لله ومعصيتهم تكون معصية لله
+
+45
+00:04:30,780 --> 00:04:38,170
+تبارك وتعالى ولذلك كل أمة مأمورة أن تطيع نبيهامن
+
+46
+00:04:38,170 --> 00:04:42,910
+يطيع الرسولة فقد أطاع الله وما أرسلنا من رسول إلا
+
+47
+00:04:42,910 --> 00:04:49,350
+ليطاع بإذ الله تبارك وتعالى الأمر التالت يجب علينا
+
+48
+00:04:49,350 --> 00:04:53,990
+الإيمان بأن كل رسول قد أدى رسالته وبلغها على الوجه
+
+49
+00:04:53,990 --> 00:05:00,530
+الأكمل يعني يجب أن نؤمن بأن ما في نبي قصر في تبليغ
+
+50
+00:05:00,530 --> 00:05:06,650
+رسالة الله إلى الناسوذلك لأن الله تبارك وتعالى
+
+51
+00:05:06,650 --> 00:05:12,510
+لمّا اختاره ولمّا اجتباه ولمّا اصطفاه اصطفاه لا
+
+52
+00:05:12,510 --> 00:05:18,990
+لطوله يعني لطوله ولا لجماله ولا لنسبه ولا لحسبه
+
+53
+00:05:18,990 --> 00:05:25,370
+ولا يعني لماله إنما اختاره واجتباه لكي يبلغ رسالة
+
+54
+00:05:25,370 --> 00:05:31,080
+الله تبارك وتعالىطب هو لو لم يبلغ رسالة الله، يصبح
+
+55
+00:05:31,080 --> 00:05:36,620
+اشتباعه واختياره واصطفاءه من قبل الله تعالى عبث،
+
+56
+00:05:36,620 --> 00:05:42,860
+والله ملزه عن العبث، إذا يجب أن نؤمن بأن كل رسول
+
+57
+00:05:42,860 --> 00:05:50,460
+قد أدى رسالته على الوجه الأكمل لم يتدخر وسعًا في
+
+58
+00:05:50,460 --> 00:05:54,350
+تبليغ هذه الرسالةيعني الله سبحانه وتعالى حابع كل
+
+59
+00:05:54,350 --> 00:05:58,910
+إنسان مجموعة من القوة والملكات، فالأنبياء قد
+
+60
+00:05:58,910 --> 00:06:04,130
+استخرجوا كل القوة التي لديهم، كل الفنون، كل
+
+61
+00:06:04,130 --> 00:06:10,190
+الملكات، من أجل أن يوصلوا رسالة الله إليه، إلى
+
+62
+00:06:10,190 --> 00:06:17,150
+الناس، حتى يقيموا عليهم الحجة، وإذا نظرنا إلى نور
+
+63
+00:06:17,150 --> 00:06:22,590
+عليه السلاموكيف أنه بلغ قومه ليلا ونهارا سرا و
+
+64
+00:06:22,590 --> 00:06:25,830
+أعلانية فردا وجماعة والنبي صلى الله عليه وسلم لما
+
+65
+00:06:25,830 --> 00:06:30,650
+خرج على جبل الصفة ونادى بطوني قريش بطنا بطنا وقال
+
+66
+00:06:30,650 --> 00:06:34,430
+لهم يا نقاطة المشهورة اني رسول الله إليكم بين
+
+67
+00:06:34,430 --> 00:06:38,070
+أذابه الشديد ولمّا ذهب إلى الطائف يريد أن يبلغ
+
+68
+00:06:38,070 --> 00:06:42,250
+رسالة الله ولمّا أرسله المسلمون إلى الحبشة ولمّا
+
+69
+00:06:42,250 --> 00:06:45,310
+أرسل المسلمون إلى المدينة ولمّا كتب الرسالة إلى
+
+70
+00:06:45,310 --> 00:06:48,930
+المقال قصوية إذا الرسول صلى الله عليه وسلملم يدخل
+
+71
+00:06:48,930 --> 00:06:53,050
+وسعًا في إبلاد رسالة الله تبارك وتعالى للناس،
+
+72
+00:06:53,050 --> 00:06:58,370
+وكذلك كل الأنبياء، ليس هناك نبي قصر في أداء رسالة
+
+73
+00:06:58,370 --> 00:07:02,690
+الله إلى الناس. الأمر التالع الرابعيجب أن نؤمن
+
+74
+00:07:02,690 --> 00:07:10,630
+بأنهم كانوا كلهم من الرجال، فما من نبي كان أنثى
+
+75
+00:07:10,630 --> 00:07:19,230
+ولا رسول كان أنثى، ليش؟ لماذا؟ لأن النبوة تحتاج
+
+76
+00:07:19,230 --> 00:07:25,820
+إلى القوة والشكيمة والهجرة والحربوهذا أمر لا
+
+77
+00:07:25,820 --> 00:07:30,500
+تستطيعه الرجال طيب هل .. هل .. هل لا تستطيعه
+
+78
+00:07:30,500 --> 00:07:36,180
+النساء؟ هل كل من أوحى إليه يكون نبيا فقد أوحى الله
+
+79
+00:07:36,180 --> 00:07:41,160
+إلى أم موسى فهل أم موسى نبيا؟ لأ وهل أوحى الله
+
+80
+00:07:41,160 --> 00:07:46,140
+تبارك وتعالى إلى مريم فهل مريم نبيا؟ لأ وقد وصف
+
+81
+00:07:46,140 --> 00:07:52,000
+الله تبارك وتعالى مريم بأنها صديقة وليست نبياوقد
+
+82
+00:07:52,000 --> 00:07:56,740
+أوح الله إلى النحل فقال للنحل نبيا هل النحل
+
+83
+00:07:56,740 --> 00:08:01,210
+أنبياء؟حينما أوحى الله إلى النحل أن تخني من الجبال
+
+84
+00:08:01,210 --> 00:08:06,390
+أيه؟ بيوتا إذا ليس كل من أوحى الله إليه يكونوا
+
+85
+00:08:06,390 --> 00:08:14,450
+نبيا فليس هناك نبيا من الأنثى وآخر الصراعات كانت
+
+86
+00:08:14,450 --> 00:08:19,790
+يعني قبل أيام النبي صلى الله عليه وسلم تنبأت مين؟
+
+87
+00:08:19,790 --> 00:08:26,830
+من الأنثى سجاح وتنبأت في العصر الحديث امرأة يقال
+
+88
+00:08:26,830 --> 00:08:27,310
+لها
+
+89
+00:08:30,620 --> 00:08:37,000
+اللهم صلي على سيدنا محمد، أمرأة يمنية قد يعني غاب
+
+90
+00:08:37,000 --> 00:08:42,200
+عني اسمها قالت قالت إن رسول الله صلى الله عليه
+
+91
+00:08:42,200 --> 00:08:48,400
+وسلم آخر الأنبياء من الرجال وانا أول أنبياء من
+
+92
+00:08:48,400 --> 00:08:53,540
+النساء، هذا تقريبا قبل سنتينهي كانت يعني يمانية
+
+93
+00:08:53,540 --> 00:08:58,200
+تحمل دكتوراه في الفلسفة الماركسية، كانت ماركسية
+
+94
+00:08:58,200 --> 00:09:02,880
+تنتمي إلى الحزب الشيوعي، قالت إنه لما ذهبت إلى بعض
+
+95
+00:09:02,880 --> 00:09:06,560
+البلدان الأفريقية، تنبأ نزل عليها الوحي هناك،
+
+96
+00:09:06,560 --> 00:09:10,760
+والأن هي عاقفة على كتابت .. يعني كتابها المقدس
+
+97
+00:09:10,760 --> 00:09:14,440
+الأمر الخامس
+
+98
+00:09:16,250 --> 00:09:19,970
+يجب أن نعتقد بأن الرسل جميعًا كانوا أكمل الناس
+
+99
+00:09:19,970 --> 00:09:26,190
+خلقًا وأكثرهم علمًا وعملًا وأصدقهم قولًا، يعني
+
+100
+00:09:26,190 --> 00:09:33,260
+ربنا سبحانه وتعالىقد اشتباهم واختارهم واصطفاهم
+
+101
+00:09:33,260 --> 00:09:40,600
+واهلهم لكي يرتقوا بهذه الدعوة الربانية والمهمة
+
+102
+00:09:40,600 --> 00:09:45,400
+الإلهية لكي يؤدوا رسالة الله إلى الناس ويكونوا
+
+103
+00:09:45,400 --> 00:09:50,800
+نماذج تحتذأ بهم ولكن في رسول الله أسوة حسنة لمن
+
+104
+00:09:50,800 --> 00:09:55,000
+كان يرجو الله واليوم الآخر كيف يكون أسوة حسنة إذا
+
+105
+00:09:55,000 --> 00:10:00,340
+لم يكن قد ارتقىبخلقه حينما قال الله تبارك وتعالى
+
+106
+00:10:00,340 --> 00:10:06,000
+له وإنك لعلى خلق عظيم ولمّا سؤل عبد عايشة عنه قال
+
+107
+00:10:06,000 --> 00:10:10,720
+إيه؟ كان قرآنًا يمشي على الأرض أو كان خلقه القرآن،
+
+108
+00:10:10,720 --> 00:10:14,780
+إذا الله تبارك وتعالى قد اصطفى، قد استخلصه، قد
+
+109
+00:10:14,780 --> 00:10:18,600
+اجتبه هؤلاء الأنبياءوأهلهم النبي صلى الله عليه
+
+110
+00:10:18,600 --> 00:10:24,760
+وسلم قد شق صدره مرتين، وأخرج منه من قلبه حظوة
+
+111
+00:10:24,760 --> 00:10:29,400
+الشيطان، والنبي صلى الله عليه وسلم لما غارت عائشة
+
+112
+00:10:29,400 --> 00:10:34,700
+وقال لها أجاكي شيطانكي، قالت يا رسول الله يعني هو
+
+113
+00:10:34,700 --> 00:10:39,490
+أنا معاي شيطان؟ قال كل ابن أدم معاه شيطانقال عدت
+
+114
+00:10:39,490 --> 00:10:42,510
+أنت يا رسول الله؟ قال عدت أنا إلا أن الله قد
+
+115
+00:10:42,510 --> 00:10:47,410
+أعانني عليه فأسلم فلا يأمرني إلا بخير إذا الأنبياء
+
+116
+00:10:47,410 --> 00:10:52,730
+الله تبارك وتعالى قد حافظهم وقد اشتباههم وقد غصهم
+
+117
+00:10:52,730 --> 00:11:01,810
+فالله تبارك وتعالى قد عصمهم عصمهم من الكبائر
+
+118
+00:11:01,810 --> 00:11:04,850
+والصغائر
+
+119
+00:11:07,460 --> 00:11:15,980
+قبل البعثة وبعد البعثة طبعا هناك خلاف بين العلماء
+
+120
+00:11:15,980 --> 00:11:23,480
+الأولى والذي عليه جمهور أهل السنة والجماعة أن الله
+
+121
+00:11:23,480 --> 00:11:27,860
+تبارك وتعالى قد عصم الأنبياء من الكبائر والصغار
+
+122
+00:11:27,860 --> 00:11:33,760
+قبل البعثة وإيه وبعد البعثة طب إذا كان الأمر كذلك
+
+123
+00:11:35,000 --> 00:11:42,080
+فما هو تفسير بعض ما ظهر على يد الأنبياء كأكل آدم
+
+124
+00:11:42,080 --> 00:11:49,700
+من الشجرة أو كوخز موسى عليه السلام للقبطي فقتله أو
+
+125
+00:11:49,700 --> 00:11:55,020
+كذبات كما قال النبي كذبة إبراهيم أرضه أو كذبات أو
+
+126
+00:11:55,020 --> 00:12:03,100
+كما قال الله تعالى عبسه وتولى قال العلماءالذين
+
+127
+00:12:03,100 --> 00:12:10,380
+قالوا إن يجوز الصغائر على الأنبياء قبل البعثة،
+
+128
+00:12:10,380 --> 00:12:15,360
+قالوا إن هذه صغائر قبل البعثة، ولا ينظر إليها
+
+129
+00:12:16,830 --> 00:12:23,310
+التوجيه الآخر أن الأنبياء فعلوا خلاف الأولى، لما
+
+130
+00:12:23,310 --> 00:12:28,750
+ربنا صلى الله عليه و سلم قال فعصى آدم ربه فغوى،
+
+131
+00:12:28,750 --> 00:12:34,140
+يعني ربنا حدثنا أنه عصى، لكن هل المعصي هاي؟هي
+
+132
+00:12:34,140 --> 00:12:38,420
+معصية عن صدق الإصلاح والتواصل؟ قطعا لا، لما ربنا
+
+133
+00:12:38,420 --> 00:12:43,340
+قال له هذه الشجرة فلا تأكل منها، ماعرف تأكل منها،
+
+134
+00:12:43,340 --> 00:12:50,160
+فهو ايش؟ نسي، كما قال تعالى فنسي، فلم نجد له عزم
+
+135
+00:12:50,160 --> 00:12:58,320
+نسينسي أمر الله، نسي نهي الله له في عدم الأكل من
+
+136
+00:12:58,320 --> 00:13:05,280
+الشجرة، فأكله، فلم نجد له عزمة، يعني لم يكن عازما
+
+137
+00:13:05,280 --> 00:13:10,940
+وعن صبق إصرار وترصد لمعصية الله تبارك وتعالىطب هو
+
+138
+00:13:10,940 --> 00:13:15,300
+اللي بينسى تعتبر معصية؟ إنسان ناسي، كما أنت تنسى
+
+139
+00:13:15,300 --> 00:13:19,920
+حينما تأكل في صيام رمضان، هل يفسدوا يعني نسيانك،
+
+140
+00:13:19,920 --> 00:13:27,150
+صومك؟ قطعا لاوأما يعني ما صدر من النبي صلى الله
+
+141
+00:13:27,150 --> 00:13:33,870
+عليه وسلم حينما عبسى وتولى فاعتبه ربه قالوا أن هذا
+
+142
+00:13:33,870 --> 00:13:37,570
+كان خلاف الأولى، أيه يعني خلاف الأولى؟ يعني كان
+
+143
+00:13:37,570 --> 00:13:42,210
+الأولى .. الأولى بالأنبياء أن يترفعوا عن هذه
+
+144
+00:13:42,210 --> 00:13:48,810
+الصغائر وأن هذه الصغائرفيما لو نسبت لعامة الناس
+
+145
+00:13:48,810 --> 00:13:54,710
+لما نظر إليها الناس نظرة إلا في موضوعها الأساسي،
+
+146
+00:13:54,710 --> 00:13:59,730
+يعني لو واحد نسي وأكل، لا يُخَل عليه أنه معصي، لو
+
+147
+00:13:59,730 --> 00:14:04,670
+واحد أشاع بوجهه أن صاحب إيك، لا يُخَل عليه، لكن
+
+148
+00:14:04,670 --> 00:14:12,920
+كون الأنبياء هم أرقى الناس مكانة وأعظمهمدرجة فنظر
+
+149
+00:14:12,920 --> 00:14:20,560
+إلى هذه الصغائر على أنها معاصي ولكن هي ليست بمعاصي
+
+150
+00:14:20,560 --> 00:14:27,440
+هي هنات وعثرات بالنسبة إلى علوي مقامهم ومكانتهم
+
+151
+00:14:27,440 --> 00:14:35,700
+عند الله تبارك وتعالى الأمر السادس يجب علينا أن
+
+152
+00:14:35,700 --> 00:14:45,580
+نؤمن بأن الرسل هم بشرقصهم الله بمزايا أخلاقية ولم
+
+153
+00:14:45,580 --> 00:14:51,660
+يخصهم بطباء أخرى أخرى غير الطباء البشرية عند
+
+154
+00:14:51,660 --> 00:15:03,380
+العلماء يقولون إن هناك صفات واجبة العلماء يقسموا
+
+155
+00:15:03,380 --> 00:15:09,500
+صفات الأنبياء إلى تلات أقسام وصفات مستحيلة
+
+156
+00:15:13,420 --> 00:15:19,520
+وصفات جائزة الصفات
+
+157
+00:15:19,520 --> 00:15:25,300
+الواجبة هي الأمانة
+
+158
+00:15:25,300 --> 00:15:30,520
+أو بين قصيرين العصمة اتنين
+
+159
+00:15:30,520 --> 00:15:34,940
+التبليغ تلاتة
+
+160
+00:15:34,940 --> 00:15:43,750
+الصدق اربعة الفطانةشو الفطانة؟ يعني الفطن، وعد
+
+161
+00:15:43,750 --> 00:15:51,930
+فطن، هي سرعة البديهة وقوة الحجة وإفحام المخاصم،
+
+162
+00:15:51,930 --> 00:15:56,470
+فهي معنى الفطانة، الفطانة، أن يكون فطن، لما
+
+163
+00:15:56,470 --> 00:16:00,570
+إبراهيم عليه السلام قال ربي الذي يحي ويميت، قال
+
+164
+00:16:00,570 --> 00:16:05,530
+أنا أحي وأميت، ففطن إبراهيم، قال إن الله يأتي
+
+165
+00:16:05,530 --> 00:16:08,750
+بالشمس من المشرق، فأتي بها من المغرب، فبهت الذي
+
+166
+00:16:08,750 --> 00:16:15,280
+كفرالصفات المستحيلة، الخيانة على الأنبياء،
+
+167
+00:16:15,280 --> 00:16:26,180
+الكتمان، الكذب، البلادةمافيش نبي خائن، مافيش نبي
+
+168
+00:16:26,180 --> 00:16:31,680
+كتم رسالة الله، مافيش نبي أثر عليه الكذب، الكذب
+
+169
+00:16:31,680 --> 00:16:37,060
+الذي قيل أنه كذب في حق يعني إبراهيم عليه السلام،
+
+170
+00:16:37,060 --> 00:16:43,020
+ليس كذبًا وإنما هويعني تورية كما قال النبي إن في
+
+171
+00:16:43,020 --> 00:16:48,960
+المعاريض لمن دوحة عن الكذب لما قال إن هذه أختي
+
+172
+00:16:48,960 --> 00:16:54,080
+يقصد أخته إيه في الإسلام في الدين وليست أخته أنها
+
+173
+00:16:54,080 --> 00:17:00,080
+شقيقته فليس ذلك فيه إيه فيه كذب صريح أما الصفات
+
+174
+00:17:00,080 --> 00:17:09,030
+الجائزة فهي التي نتحدث عنها هنا فهم يأكلهمويشربون،
+
+175
+00:17:09,030 --> 00:17:15,630
+ينامون، يتزوجون، يجلسون، يمرضون، يموتون، يمشون في
+
+176
+00:17:15,630 --> 00:17:23,630
+الأسواق، هذه طبيعة الرسل، إذن صفاتهم ليست فوق صفات
+
+177
+00:17:23,630 --> 00:17:31,040
+طبيعة البشرهم بشر مثلنا من لحم و من دم و فيهم شهوة
+
+178
+00:17:31,040 --> 00:17:38,760
+و يتزوجون و ينجبون و يتناكحون و يشربون و ينامون و
+
+179
+00:17:38,760 --> 00:17:44,120
+يمرضون لكن ليست الأمراض المنفرة من الإختلاط أو
+
+180
+00:17:44,120 --> 00:17:51,370
+التي تقعد عن أداء رسالة الله إلى الناسوما محمد إلا
+
+181
+00:17:51,370 --> 00:17:55,830
+رسول قد خلق من قبله الرسل، أفإن مات أو قتل،
+
+182
+00:17:55,830 --> 00:17:59,390
+انقلبتم على عقابكم، ومن ينقلبوا على عقبيه، فلا يضر
+
+183
+00:17:59,390 --> 00:18:07,110
+الله شيئًا، وسيجزي الله الشاكرين نقطة
+
+184
+00:18:07,110 --> 00:18:14,670
+السابعة، يجب أن نؤمن بأنهم لا يملكون شيئًا من
+
+185
+00:18:14,670 --> 00:18:23,010
+خصائص الألوهيةيعني بعض الأمم رفعت بعض الأنبياء إلى
+
+186
+00:18:23,010 --> 00:18:29,130
+مستوى أنهم يضاهؤون الله تبارك وتعالى كما فعل
+
+187
+00:18:29,130 --> 00:18:33,170
+اليهود حينما قالوا عزيرن ابن الله وكما قالت
+
+188
+00:18:33,170 --> 00:18:39,430
+النصارى المسيح ابن الله فعلينا أن نؤمن بأن
+
+189
+00:18:39,430 --> 00:18:48,280
+الأنبياء ذشرلا يملكون شيئًا من خصائص الدنيا، لا
+
+190
+00:18:48,280 --> 00:18:53,940
+يشاركون الله تعالى في ربوبيته، ولا يشاركون الله
+
+191
+00:18:53,940 --> 00:19:00,360
+تعالى في ألويته، فهم لا يملكون جزءًا من هذا الكون،
+
+192
+00:19:00,360 --> 00:19:06,700
+ولا يألمون الغيبإلا ما أطلعهم الله عليه من باب
+
+193
+00:19:06,700 --> 00:19:14,240
+معجزة من المعجزات وإثبات لصدق هذا الرسول فليس هناك
+
+194
+00:19:14,240 --> 00:19:21,620
+نبي يعلم الغيب استقلالا وإنما يعلم الغيب بما علمه
+
+195
+00:19:21,620 --> 00:19:28,180
+الله من أمور الغيب كما أن هذا النبي لا يتصرف في
+
+196
+00:19:28,180 --> 00:19:34,440
+الكونفيش حدا بينزل المطر أو بوقف الريح إلا إيه؟
+
+197
+00:19:34,440 --> 00:19:40,180
+بعمل الله تبارك وتعالى كمعجزة من المعجزات حينما
+
+198
+00:19:40,180 --> 00:19:45,500
+يعني من معجزات سليمان عليه السلام الريح من معجزات
+
+199
+00:19:45,500 --> 00:19:48,580
+النبي صلى الله عليه وسلم حينما دعا ربه أن يتقاطر
+
+200
+00:19:48,580 --> 00:19:53,530
+عليه المطر فنزل عليه المطرإذا هذه معجزات الأنبياء
+
+201
+00:19:53,530 --> 00:20:00,590
+لم يملكوا هذه الخصائص استقلالا، وإنما هي من الله
+
+202
+00:20:00,590 --> 00:20:06,130
+تبارك وتعالى، ولا يملكون النفع والضرر، هم لا
+
+203
+00:20:06,130 --> 00:20:11,350
+يملكون لأنفسهم نفع ولا ضرر، فكيف يملكونه لغيرهم؟
+
+204
+00:20:11,350 --> 00:20:17,230
+لذلك من ذهب إلى قبر نبي هناك ودع هذا النبي أو دع
+
+205
+00:20:17,230 --> 00:20:23,680
+هذا الوليدعلى أنه يجلب له نفع أو يدفع عنه مضارة،
+
+206
+00:20:23,680 --> 00:20:29,140
+فهذا شرك يخرج الإنسان من الملة والإياذ بالله، لأن
+
+207
+00:20:29,140 --> 00:20:34,720
+الله تعالى وحده هو كاشف الضر، قُلْ لا أملك لنفسي
+
+208
+00:20:34,720 --> 00:20:39,060
+نفع ولا ضر إلا ما شاء الله، ولو كنت أعلم الغيبر
+
+209
+00:20:39,060 --> 00:20:42,940
+استكثرت من الخير، وما نساني السوء إن أنا إلا نذير
+
+210
+00:20:42,940 --> 00:20:47,640
+وبشير لقوم يؤمنون،عالم الغيبى فلا يظهر على غيبه
+
+211
+00:20:47,640 --> 00:20:52,200
+أحدا إلا من ارتضى من رسول فإنه يسلك من بين يديه
+
+212
+00:20:52,200 --> 00:20:59,050
+ومن خلفه رأسة داءالأمر الأخير هو أنه يجب علينا أن
+
+213
+00:20:59,050 --> 00:21:04,130
+نؤمن بأن الله تعالى قد أيدهم بالمؤجزات والخوارق
+
+214
+00:21:04,130 --> 00:21:09,210
+الظاهرة الدالة على صدقهم فيما جاءوا به من عند الله
+
+215
+00:21:09,210 --> 00:21:14,870
+تبارك وتعالى إذا ربنا سبحانه وتعالى كل رسول من
+
+216
+00:21:14,870 --> 00:21:21,730
+الرسل الله تعالى أعطاه آية أعطاه دليل أعطاه برهان
+
+217
+00:21:22,630 --> 00:21:29,750
+هذا البرهان هو كما يقال خارق العادات ايش يعني خارق
+
+218
+00:21:29,750 --> 00:21:36,930
+العادات؟ يعني الخارقة لمألوف وعادات الناس الله
+
+219
+00:21:36,930 --> 00:21:43,930
+تبارك و تعالى قد ربط الأسباب بمسبباتها وربط السنن
+
+220
+00:21:43,930 --> 00:21:50,500
+بعضها ببعض وربط العلة بالمهلول طيبالله تبارك
+
+221
+00:21:50,500 --> 00:21:56,360
+وتعالى إذا اختلى بعض أنظمة الكون لنبي من الأنبياء،
+
+222
+00:21:56,360 --> 00:22:01,600
+فهذا هو خارق العادة، يعني من خارق العادة أن أنا
+
+223
+00:22:01,600 --> 00:22:08,050
+أمشي على الأرضإذا أنا طرت وصرت أمشي على الهراء،
+
+224
+00:22:08,050 --> 00:22:13,270
+فأنا خرقت مألوف في الناس، عادة الناس، إذا أنا
+
+225
+00:22:13,270 --> 00:22:20,070
+ماشيت على الماء، فأنا خارق للعادة، فخارق العادات
+
+226
+00:22:20,070 --> 00:22:29,570
+هيمجموعة يعني ليس كل خارق اللي العادة معجزة ليس كل
+
+227
+00:22:29,570 --> 00:22:35,030
+خارق اللي العادة معجزة هناك مجموعة من خارق العدد
+
+228
+00:22:35,030 --> 00:22:40,210
+منها المهجزة
+
+229
+00:22:40,210 --> 00:22:43,830
+والارهاص
+
+230
+00:22:43,830 --> 00:22:50,270
+الارهاص الكرامة المعونة
+
+231
+00:22:54,120 --> 00:23:00,700
+الإهانة الاستدراج الشعودة
+
+232
+00:23:00,700 --> 00:23:13,040
+السحر غرائب المخترعات هاي تسعة تسمى خوارق العادات
+
+233
+00:23:13,040 --> 00:23:20,830
+تسعة تسمى خوارق العاداتفالمهجزة خارقة للعادة،
+
+234
+00:23:20,830 --> 00:23:29,310
+والمهجزة هي على يدي نبي من أجل بيانه وإثبات صدق
+
+235
+00:23:29,310 --> 00:23:34,750
+نبوته ورسالته من الله، وأما الرؤاسة بتكون بعد
+
+236
+00:23:34,750 --> 00:23:43,030
+البعثةأما الإرعاص فهو أيضًا أمر خارق للعادة يجريه
+
+237
+00:23:43,030 --> 00:23:49,350
+الله على يد النبي قبل البعثة، زي ايش يعني؟ زي وكاء
+
+238
+00:23:49,350 --> 00:23:53,730
+حينما قال يعني اتكلم الله المسيح عيسى عليه السلام
+
+239
+00:23:53,730 --> 00:23:59,690
+في المهدتكلم تكلم المسيح عيسف المهد منها سلام
+
+240
+00:23:59,690 --> 00:24:03,670
+الحجر والشجر على النبي صلى الله عليه وسلم منها
+
+241
+00:24:03,670 --> 00:24:09,770
+الغمام منها اللي هو جذب الشجر الذي مال وظل للنبي
+
+242
+00:24:09,770 --> 00:24:18,050
+منها ولادة المسيح من غير ابن كل هذه مالة إراصات
+
+243
+00:24:18,050 --> 00:24:25,210
+أما الكلامة فهي على يد الولي الصالحالمتبع للنبي
+
+244
+00:24:25,210 --> 00:24:33,570
+الذي قبله يعني كل ولي صالح ملتزم بشريعة نبي قبله
+
+245
+00:24:33,570 --> 00:24:40,250
+قد يجري على يديه خارقة للعادة تسمى كرامة
+
+246
+00:24:42,050 --> 00:24:48,290
+كما فعلت يعني مريم عليها السلام حينما تكلمها كلام
+
+247
+00:24:48,290 --> 00:24:53,670
+المسيحي عيسى عليه السلام في حقه إرهاص وفي حقها
+
+248
+00:24:53,670 --> 00:25:00,960
+كرامةليش؟ لأن هو بيّن ووضّح براعتها مما نسبه
+
+249
+00:25:00,960 --> 00:25:06,320
+إليها، وهزّي إليكي بجذع النخلة، كرامة، يعني لو
+
+250
+00:25:06,320 --> 00:25:11,300
+جيبنا عشرين شاب نقوله يلّا هزّوا، هتنزلوا البلح
+
+251
+00:25:11,300 --> 00:25:15,240
+والرطب، بيقدروا ينزلوا؟ مش هينزلوا، طب هي أمرأة،
+
+252
+00:25:15,240 --> 00:25:20,760
+يعني نفساءضعيفة، لا تقوى، بس جالها غزى، يعني حط
+
+253
+00:25:20,760 --> 00:25:26,100
+إيدك شوية عليها، بتساقط عليها قطبان جنية ومنها
+
+254
+00:25:26,100 --> 00:25:31,140
+ياسارية الجبل ومنها ومنها كثير يعني ليس في معرض ال
+
+255
+00:25:31,140 --> 00:25:36,100
+.. الاكثر من ذلك المعونة يظهرها الله عز وجل على يد
+
+256
+00:25:36,100 --> 00:25:41,020
+يعني العامة من الناس ليس بالضرورة أن يكون مؤمن أو
+
+257
+00:25:41,020 --> 00:25:47,080
+مسلم، ولكن هي من بيان المطف الإلهيفي العباد يعني
+
+258
+00:25:47,080 --> 00:25:52,180
+بيان آية من آيات الله قد تكون فيه كافر كان يتأذن
+
+259
+00:25:52,180 --> 00:25:57,820
+بناية على أصحابها فينجوا رجل أو ينجوا طفل أو تنجوا
+
+260
+00:25:57,820 --> 00:26:03,140
+امرأة من بين الأنقاض بعد عشر أو خمس تاشر يوم وهم
+
+261
+00:26:03,140 --> 00:26:07,100
+تحت الأنقاض الله عز وجل ينجيهم هذا معونة من اللطف
+
+262
+00:26:07,100 --> 00:26:11,360
+الإلهي يعني كان بحسب قوانين الطبيعة نوضوا المالهم
+
+263
+00:26:11,750 --> 00:26:16,090
+ميتين لكن النطف الإلهي تبارك وتعالى فيه تسمى
+
+264
+00:26:16,090 --> 00:26:24,110
+المعونة الإهانة هي يعني تظهر على يد المدّائي
+
+265
+00:26:24,110 --> 00:26:29,870
+النبوة كما ظهر على يد مسيلما الكذاب لما قيل له إن
+
+266
+00:26:29,870 --> 00:26:36,120
+رسول الله تفل في عين أرمد فبرئتالأرمض يعني عينه
+
+267
+00:26:36,120 --> 00:26:43,480
+رمضاء مصابة بمرض يسمى الرمض الربيعي فالنبي صلى
+
+268
+00:26:43,480 --> 00:26:48,400
+الله عليه و سلم تفل في عينه ثم مسح عليها فدريقة
+
+269
+00:26:48,400 --> 00:26:52,800
+شوفيها قلتلهم يلا يعني وين ايه من اياتي قالتلهم
+
+270
+00:26:52,800 --> 00:26:59,700
+ااتوني بأرمض فجيئله بأرمض فتفل في عينه المريضة
+
+271
+00:26:59,700 --> 00:27:08,340
+فعميت عينه السليمةالإهانة كأن أقول مثلا إن معجزتي
+
+272
+00:27:08,340 --> 00:27:13,540
+أن ينطق هذا القلم فينطق القلم ولكن يقول أنت كذاب
+
+273
+00:27:13,540 --> 00:27:21,450
+على الله إذا يأتي الإهانة على غير مرادهاالاستدراج
+
+274
+00:27:21,450 --> 00:27:28,930
+هو خارق للعادة يظهره الله على يد مدعي الألوهية كما
+
+275
+00:27:28,930 --> 00:27:35,890
+سيجري على يد المسيح الدجال حينما يكون معه نهران
+
+276
+00:27:35,890 --> 00:27:41,750
+يجريان ومعه جنة ونار ويأمر كنوز الأرض أن تتبعه
+
+277
+00:27:41,750 --> 00:27:49,020
+فيتبعه كنوز الأرض كما يتبعواالنحل عيسوبها هذه يعني
+
+278
+00:27:49,020 --> 00:27:54,660
+سيكون هناك هذا في آخر الزمان أما الشعوة ده فهي خفة
+
+279
+00:27:54,660 --> 00:28:03,340
+في اليد نراها عند بعض الناس يعني حينما يبهر نظرك
+
+280
+00:28:03,340 --> 00:28:09,980
+فيأتي بمنشعر وينشر المرأة نصفين هو أنت تظن أنه
+
+281
+00:28:09,980 --> 00:28:17,400
+نشرها نصفينثم يبهد كل جزء من الصندوق على حده
+
+282
+00:28:17,400 --> 00:28:24,060
+ويتحرك من الإيدين ويتحرك من الراس و بعد شوية بيجمع
+
+283
+00:28:24,060 --> 00:28:30,840
+الصندوق و بتطلع الستة و عليها مصارش فيها ولا حاجة
+
+284
+00:28:30,840 --> 00:28:35,360
+طبعا بظن بعض الناس ان هذا سحر هذا ليس سحران هذا
+
+285
+00:28:35,360 --> 00:28:36,060
+شعوذة
+
+286
+00:28:38,570 --> 00:28:45,070
+يعني هذا الصندوق فيه تجاويف تستطيع أن يكون هناك
+
+287
+00:28:45,070 --> 00:28:50,110
+امرأتان فامرأة يستبين منها رجليها وامرأة يستبين
+
+288
+00:28:50,110 --> 00:28:55,230
+منها رأسها ثم تختفي هذه المرأة بعد ذلك في التجويف
+
+289
+00:28:55,230 --> 00:29:00,270
+في الصندوق وتخرج واحدة وتبقى الأخرى مختبئة وقص على
+
+290
+00:29:00,270 --> 00:29:04,370
+ذلك كل أنواع الشهوذات التي نراها عند كثير من
+
+291
+00:29:04,370 --> 00:29:12,290
+المشاوذين أما السحرفهو يعني السهر المعروف وهو سهر
+
+292
+00:29:12,290 --> 00:29:17,150
+أعين الناس كما حصل يعني مع موسى عليه السلام
+
+293
+00:29:17,150 --> 00:29:22,690
+والسعرة حينما ألقوا حبالهم فسعروا أعين الناس وخيل
+
+294
+00:29:22,690 --> 00:29:29,030
+إليهم أنها تسعى يعني هو تغيير عين الشيء يعني يمكن
+
+295
+00:29:29,030 --> 00:29:34,390
+أن يكون هو استخدام للجن والشياطين في تغيير عين
+
+296
+00:29:34,390 --> 00:29:41,100
+الشيء يعني مثلا بنشوفبعض الصحاب بيكون لابس قطعة،
+
+297
+00:29:41,100 --> 00:29:44,640
+بيفتحها، بتلاقي فيها حمامة، بعدين بحطها، بيفتحها،
+
+298
+00:29:44,640 --> 00:29:46,960
+بتلاقي فيها حمامة، بعدين فيها حمامة، بعدين فيها
+
+299
+00:29:46,960 --> 00:29:51,460
+حمامة، فهذه الحمامات من أين أتت؟ هي عبارة عن
+
+300
+00:29:51,460 --> 00:29:57,660
+شياطين أو جن يتحول ويتشكل بهذه الأشكال فيرى الناس
+
+301
+00:29:57,660 --> 00:30:03,840
+أو يوهم الناس بأن هذه حمامات وليست بحمامةأما غرائب
+
+302
+00:30:03,840 --> 00:30:08,740
+المخترعات فهي يعني الوسائل الحديثة التي ظهرت في
+
+303
+00:30:08,740 --> 00:30:12,760
+العصر الحديث كالتلفاز و كالراديو و كالجوال و ال
+
+304
+00:30:12,760 --> 00:30:19,700
+telefax و غيرها هو استخدام يعني قوانين الطبيعةمن
+
+305
+00:30:19,700 --> 00:30:23,860
+أجل مصلحة الإنسان، يعني لو قلنا قبل 200 سنة أن
+
+306
+00:30:23,860 --> 00:30:30,240
+يكون هناك جهاز صغير مثل الجوال نحدث فيه أو نتحدث
+
+307
+00:30:30,240 --> 00:30:34,180
+مع أي شخص في أي مقعة من الأرض، لقالوا لنا قبل 200
+
+308
+00:30:34,180 --> 00:30:41,240
+سنة أن هذا جنونولكن يعني اتحقق هذا الأمر بعد سنوات
+
+309
+00:30:41,240 --> 00:30:45,780
+ليست بالبايدة، إذا هذه خوارق العادات. أما المؤجزات
+
+310
+00:30:45,780 --> 00:30:50,240
+التي سوف نتحدث عنها وهي المؤجزات المتعلقة
+
+311
+00:30:50,240 --> 00:30:58,280
+بالأنبياء، فالله تبارك وتعالىأعطى كل نبي آية ودليل
+
+312
+00:30:58,280 --> 00:31:05,540
+ومعجزة ليستبين بها ويستدل بها على صدق دعواه أنه
+
+313
+00:31:05,540 --> 00:31:11,300
+مرسل وأنه نبي من الله تبارك وتعالى ومن المعجزات
+
+314
+00:31:11,300 --> 00:31:15,500
+التي ظهرت على يد الأنبياء فمثلا على يد نبي الله
+
+315
+00:31:15,500 --> 00:31:17,720
+ايش كانت معجزته؟ نوح
+
+316
+00:31:20,550 --> 00:31:28,270
+اه السفينة، اه طيب إبراهيم عليه السلام؟ النار، يا
+
+317
+00:31:28,270 --> 00:31:34,390
+نار كوني بردنا سلامًا على إبراهيم، طيب سليمان عليه
+
+318
+00:31:34,390 --> 00:31:40,240
+السلام إيش كلمة موجزته؟الريح كان مسخر الريح، والجن
+
+319
+00:31:40,240 --> 00:31:44,980
+أيضًا كان مسخرتهم بأمره، ومنطق الطير كان يفهم
+
+320
+00:31:44,980 --> 00:31:50,100
+للطير وللحيوان ماذا يقول، وهو الذي سمع النملة وهي
+
+321
+00:31:50,100 --> 00:31:56,260
+تقول نقطها إيه، ادخلوا مساكنكم، طيب داود عليه
+
+322
+00:31:56,260 --> 00:32:02,540
+السلام وقاللنا له العديد يونس عليه السلام الحوت
+
+323
+00:32:05,170 --> 00:32:10,010
+موسى عليه السلام له اكتر من ايه؟ حوالي 13 معجزة
+
+324
+00:32:10,010 --> 00:32:15,570
+ليه؟ لموسى عليه السلام اشهر هذه المعجزات هي العصا
+
+325
+00:32:15,570 --> 00:32:22,570
+وانشقاق الحجر اثنى عشر عينا وانشقاق البحر والضمن
+
+326
+00:32:22,570 --> 00:32:27,290
+والضفادة و الدم وغير ذلك كل هذه معجزات لموسى عليه
+
+327
+00:32:27,290 --> 00:32:31,970
+السلام اما معجزات عيسى عليه السلام فقط واطى ايضا
+
+328
+00:32:31,970 --> 00:32:36,620
+حوالي سبعمن المعجزات، منها إحياء الموتى، وشفاء
+
+329
+00:32:36,620 --> 00:32:42,180
+الأكمة، و الأبرص، و .. إيش الأكمة؟ ما هو الأكمة؟
+
+330
+00:32:42,970 --> 00:32:48,510
+الذي ولد أعمى، كما قلنا الأكمه الذي ولد أعمى وكان
+
+331
+00:32:48,510 --> 00:32:56,950
+من مؤجزاته أيضًا المائدة ومن مؤجزاته أيضًا أنه كان
+
+332
+00:32:56,950 --> 00:33:02,810
+يخبر الناس بما يأكلون وما يدخرون في بيوتهم ومن
+
+333
+00:33:02,810 --> 00:33:07,310
+مؤجزاته أيضًا القاء الشبه على غيره لما ذهبوا لكي
+
+334
+00:33:07,910 --> 00:33:12,350
+يقبضوا عليه، إذا هذه مؤجزات الله تبارك وتعالى قد
+
+335
+00:33:12,350 --> 00:33:18,730
+حبى بها الأنبياء التفاضل بين الأنبياء والمرسلين
+
+336
+00:33:18,730 --> 00:33:30,370
+نحن وصلنا إلى قناعة مطلقة بأن الأنبياء والمرسلين
+
+337
+00:33:30,370 --> 00:33:38,380
+هم صفوة خلق الله تبارك وتعالى، فهم الذيناشتباهم
+
+338
+00:33:38,380 --> 00:33:43,220
+الله وهم الذين اصطفاهم الله وهم الذين اختارهم الله
+
+339
+00:33:43,220 --> 00:33:50,520
+من أجل أسمى غاية في هذا الكون هو تبليغ دعوة الله
+
+340
+00:33:50,520 --> 00:33:56,960
+إلى الناس لذلك كان الأنبياء هم أرقى الناس خلقا
+
+341
+00:33:56,960 --> 00:34:04,970
+ودينا وعلما فالأنبياء هميعني أفضلوا المخلوقات
+
+342
+00:34:04,970 --> 00:34:11,010
+العلوية منها والسفلية وأفضلهم هو النبي محمد صلى
+
+343
+00:34:11,010 --> 00:34:16,130
+الله عليه وسلم إذا هم قدّمون على الخلائق جميعًا
+
+344
+00:34:16,130 --> 00:34:21,390
+أولئك الذين أتيناهم الكتابة والحكمة والنبوة فيكفر
+
+345
+00:34:21,390 --> 00:34:27,990
+بها هؤلاء فقد وكلنا بها قوما ليس بها بكافرينإذن
+
+346
+00:34:27,990 --> 00:34:32,810
+هؤلاء الأنبياء أفضلوا المخلوقات وأفضلوا الخلائق
+
+347
+00:34:32,810 --> 00:34:38,470
+على الإطلاق ومع ذلك فإن الله تبارك وتعالى قد فاضل
+
+348
+00:34:38,470 --> 00:34:45,190
+بينهم صحيح أنهم أفضل الخلائق عند الله تبارك وتعالى
+
+349
+00:34:45,190 --> 00:34:52,530
+لكن الله تبارك وتعالى فضل بعضهم على بعض بالإيمان
+
+350
+00:34:52,530 --> 00:34:58,880
+نعمفضّل بعضهم على بعض لقول الله تبارك وتعالى تلك
+
+351
+00:34:58,880 --> 00:35:04,960
+الرسل فضّلنا بعضهم على بعض منهم من كلّم الله ورفع
+
+352
+00:35:04,960 --> 00:35:10,940
+بعضهم درجات والله عز وجل يقول أيضًا ولقد فضّلنا
+
+353
+00:35:10,940 --> 00:35:19,000
+بعض النبيين على بعض وإن أفضل هؤلاء الأنبياء على
+
+354
+00:35:19,000 --> 00:35:28,740
+الإطلاقهو محمد صلى الله عليه وسلملأنه هو المقصود
+
+355
+00:35:28,740 --> 00:35:35,840
+بقول الله تعالى ورفع بعضهم درجات المقصود بقول الله
+
+356
+00:35:35,840 --> 00:35:42,180
+تعالى ورفع بعضهم درجات هو محمد صلى الله عليه وسلم
+
+357
+00:35:42,180 --> 00:35:48,280
+أي أنه رفع درجة فوق درجة النبوة والنبي صلى الله
+
+358
+00:35:48,280 --> 00:35:54,610
+عليه وسلم كان دائما يدعو أمته أن تدعو لهأن يرزقه
+
+359
+00:35:54,610 --> 00:36:03,110
+الله الوسيلة وهي منزلة لا تنبغي إلا لواحد من الخلق
+
+360
+00:36:03,110 --> 00:36:08,210
+وأرجو أن أكون أنا فالنبي صلى الله عليه وسلم له
+
+361
+00:36:08,210 --> 00:36:14,130
+الوسيلة وهي المنزلة الرفيعة التي لا يصل إليها ملك
+
+362
+00:36:14,130 --> 00:36:20,030
+مقرب ولا نبي مرسل فالحبيب محمد صلى الله عليه وسلم
+
+363
+00:36:20,350 --> 00:36:25,830
+وأفضل المخلوقات السفلية والعلوية، يعني أفضل من
+
+364
+00:36:25,830 --> 00:36:30,810
+جميع المخلوقات الأرضية، من الإنس جميعا، وأفضل من
+
+365
+00:36:30,810 --> 00:36:35,910
+الجن جميعا، وأفضل من جميع الملائكة وأكابرهم،
+
+366
+00:36:35,910 --> 00:36:42,880
+وجبريل وميكايلة وإسرافيلة وحملة العرش وغيرهمطيب،
+
+367
+00:36:42,880 --> 00:36:48,280
+إذا كان الله قد فضل محمد صلى الله عليه وسلم على
+
+368
+00:36:48,280 --> 00:36:54,860
+جميع الخلائق، بماذا ميز محمد صلى الله عليه وسلم
+
+369
+00:36:54,860 --> 00:37:01,100
+بماذا خصخُص رسول الله صلى الله عليه وسلم بمجموعة
+
+370
+00:37:01,100 --> 00:37:06,700
+من الخصائص فهو إمام الأطقياء وهو سيد المرسلين
+
+371
+00:37:06,700 --> 00:37:12,200
+وخاتم الأنبياء والمرسلين وهو حبيب رب العالمين
+
+372
+00:37:12,200 --> 00:37:18,160
+وكانت رسالته إلى عامة الناس إلى كافة الثقالين إذا
+
+373
+00:37:18,160 --> 00:37:25,990
+لم يكن هذا التفضيل عبثاوإنما كان مستند إلى مجموعة
+
+374
+00:37:25,990 --> 00:37:31,970
+من الخصائص التي خُص بها النبي محمد صلى الله عليه
+
+375
+00:37:31,970 --> 00:37:37,510
+وسلم عن غيره من الأنبياء والنبي صلى الله عليه وسلم
+
+376
+00:37:37,510 --> 00:37:47,310
+يقول قل إن كنتم تحبون الله فاتبعوني يحببكم الله ثم
+
+377
+00:37:47,310 --> 00:37:55,340
+بين النبي صلى الله عليه وسلمأن رسالته هي استكمال
+
+378
+00:37:55,340 --> 00:38:02,480
+لرسائل الأنبياء السابقين، وأن ببعثته صلى الله عليه
+
+379
+00:38:02,480 --> 00:38:08,280
+وسلم أكمل البناء النبوي والبناء الرسالي، بين لنا
+
+380
+00:38:08,280 --> 00:38:13,370
+النبي من خلال هذا الحديثمثلي ومثل الأنبياء كمثل
+
+381
+00:38:13,370 --> 00:38:18,730
+قصر أحسن بنائه وترك منه موضع لبنة، فطافى بيه
+
+382
+00:38:18,730 --> 00:38:23,150
+النظار متعجبون من حسن بنائه، إلا موضع تلك اللبنة
+
+383
+00:38:23,150 --> 00:38:30,850
+لا يعبون سواها، فكنت أنا اللبنة، فكنت أنا إيه؟فانا
+
+384
+00:38:30,850 --> 00:38:36,470
+كنت انا سددت موضع تلك اللبنة ختم بي البنيان وختم
+
+385
+00:38:36,470 --> 00:38:42,290
+بي الرسل يعني النبي صلى الله عليه وسلم هو اخر يعني
+
+386
+00:38:42,290 --> 00:38:49,170
+اخر لبنة في البناء النبوي الذي اكمل الله تعالى به
+
+387
+00:38:49,170 --> 00:38:54,950
+هذا القصر العظيم قصر النبوة وقصر الرسالة ثم بين
+
+388
+00:38:54,950 --> 00:39:00,170
+لنا النبي صلى الله عليه وسلم في مواضع اخرىأنه خير
+
+389
+00:39:00,170 --> 00:39:05,750
+الأولين والآخرين حينما قال وإنه سيكون في أمتي
+
+390
+00:39:05,750 --> 00:39:12,230
+ثلاثون كذابا كل يزعم أنه نبي وانا خاتم النبيين لا
+
+391
+00:39:12,230 --> 00:39:18,510
+نبي بعدي ثم قال أيضا فضلت على الأنبياء بست وعطيت
+
+392
+00:39:18,510 --> 00:39:21,330
+جوامع الكلام ايش معناه جوامع الكلام
+
+393
+00:39:25,350 --> 00:39:30,670
+يعني البلاذة والفساعة في الكلام، فالكلام القليل
+
+394
+00:39:30,670 --> 00:39:36,050
+الصغير الذي يحمل في طياته معاني كبيرة وعظيمة،
+
+395
+00:39:36,050 --> 00:39:40,990
+ومصورته بالراد، إيش يعني مصورته بالراد؟ يعني النبي
+
+396
+00:39:40,990 --> 00:39:44,390
+صلى الله عليه وسلم قبل أن يغزو أمة من الأمم أو
+
+397
+00:39:44,390 --> 00:39:48,770
+قبيلة من القبائل، الله يدب في قلوب هذه القبيلة
+
+398
+00:39:48,770 --> 00:39:55,310
+الخوف والرادوحلت لي الغنائم، الغنائم هي ما يُأخذ
+
+399
+00:39:55,310 --> 00:40:03,430
+بعد الحرب من الأموال، وجعلت لي الأرض مزدان وطهورة،
+
+400
+00:40:03,430 --> 00:40:08,190
+فبإمكان المزدي المسلم أن يصلي حيث ما كانإلا في
+
+401
+00:40:08,190 --> 00:40:13,210
+مواطن نهان عنها النبي صلى الله عليه وسلم، النصارى
+
+402
+00:40:13,210 --> 00:40:18,130
+واليهود لا يصلون إلا في كنسهم، ونحن نصلي في أي
+
+403
+00:40:18,130 --> 00:40:22,330
+مكان، في أي قاعة، في أي حديقة، في المسجد، في غير
+
+404
+00:40:22,330 --> 00:40:26,890
+المسجد، مسموح لنا، فكل الأرض لنا مسجداً وطهورة
+
+405
+00:40:27,250 --> 00:40:33,890
+وأرسلت إلى الخلق كافة، فكل نبي أرسل إلى أمته خاصة،
+
+406
+00:40:33,890 --> 00:40:39,350
+وأرسل النبي إلى جميع الخلاق، وختم بي النبيون، فلا
+
+407
+00:40:39,350 --> 00:40:45,550
+نبية بعد محمدصلى الله عليه وسلم ثم بين لنا النبي
+
+408
+00:40:45,550 --> 00:40:51,410
+صلى الله عليه وسلم أيضا موقعه ومكانته من سلالة آدم
+
+409
+00:40:51,410 --> 00:40:56,990
+عليه السلام حينما قال أنا سيد ولد آدم يوم القيامة
+
+410
+00:40:56,990 --> 00:41:03,830
+وأول من ينشق عنه القمر وأول شافع وأول مشفع فالنبي
+
+411
+00:41:03,830 --> 00:41:11,490
+صلى الله عليه وسلم هو سيد أبناء آدممنذ الولد الأول
+
+412
+00:41:11,490 --> 00:41:15,890
+إلى الولد الأخر، هو سيدهم على الإطلاق، والنبي صلى
+
+413
+00:41:15,890 --> 00:41:23,330
+الله عليه وسلم أول واحد تنشق عنه الأرض ويخرج من
+
+414
+00:41:23,330 --> 00:41:29,030
+هذه الأرض إلى أرض المحشر، وهو أول شافع، أي أول من
+
+415
+00:41:29,030 --> 00:41:33,190
+يطلب الشفاعة من الله تبارك وتعالى، وهي الشفاعة
+
+416
+00:41:33,190 --> 00:41:39,730
+العظمى،طول حشر للناس وأول مشفأ أي أول من تقبل
+
+417
+00:41:39,730 --> 00:41:44,270
+شفاعته حينما تقبل الشفاعة العظمى فيبدأ الحساب بعد
+
+418
+00:41:44,270 --> 00:41:48,530
+ذلك ثم يقول النبي صلى الله عليه وسلم إن الله اصطفى
+
+419
+00:41:48,530 --> 00:41:53,590
+كنانة من ولد إسماعيل واصطفى قريشا من كنانة واصطفى
+
+420
+00:41:53,590 --> 00:41:58,030
+من قريش بني هاشم واصطفان من بني هاشم إذا الحبيب
+
+421
+00:41:58,030 --> 00:42:03,450
+محمد صلى الله عليه وسلمهو صفوة صفوة صفوة صفوة
+
+422
+00:42:03,450 --> 00:42:09,770
+البشرية خلاصة خلاصة الإنسانية فهو المجتبى وهو
+
+423
+00:42:09,770 --> 00:42:16,410
+المختار ليكون خاتما للأنبياء و الرسل و هنا يكمن أو
+
+424
+00:42:16,410 --> 00:42:23,690
+هناك شبهة يحتج بها بعض الناس على أنكم كيف تفضلون
+
+425
+00:42:23,690 --> 00:42:29,750
+محمد صلى الله عليه وسلم على سائر الأنبياء والرسل
+
+426
+00:42:30,100 --> 00:42:37,820
+وهناك آية تقول لا نفرق بين أحد من رسله وهناك حديث
+
+427
+00:42:37,820 --> 00:42:43,160
+أخر ينهى عن التفاضل حينما يقول النبي لا تفضلوني
+
+428
+00:42:43,160 --> 00:42:47,940
+على موسى فإن الناس يسعقون يوم القيامة فأكون أول من
+
+429
+00:42:47,940 --> 00:42:55,740
+يفيق فأجد موسى باطشا بساق العرشاحتج هؤلاء الذين
+
+430
+00:42:55,740 --> 00:43:01,560
+أوردوا هذه الشبهة بهذه الآية وبهذا الحديث عن النهي
+
+431
+00:43:01,560 --> 00:43:06,680
+على تفضيل محمد صلى الله عليه وسلم على سائر
+
+432
+00:43:06,680 --> 00:43:11,580
+الأنبياء والرسل، والجواب على هذه الشبهة ما يلي،
+
+433
+00:43:11,580 --> 00:43:17,620
+أولاالجواب على الآية أولا الجواب على الآية قول
+
+434
+00:43:17,620 --> 00:43:23,600
+الله تعالى لا نفرق بين أحد من رسله المراد في هذا
+
+435
+00:43:23,600 --> 00:43:30,320
+التفريق أي لا نفرق بينهم في الإيمان لا نفرق بينهم
+
+436
+00:43:30,320 --> 00:43:36,160
+في الإيمان فلا نؤمن ببعضهم ونكفر ببعضهم الآخر وأما
+
+437
+00:43:36,160 --> 00:43:41,600
+الجواب على الحديث فهو ما يلي إن مجموعة من الأجوبة
+
+438
+00:43:42,530 --> 00:43:47,670
+على الحديث أولا قبل أن نبدأ بالجواب على الحديث
+
+439
+00:43:47,670 --> 00:43:55,610
+نريد أن نذكر مناسبة الحديث حتى نضع الحديث في سياقه
+
+440
+00:43:55,610 --> 00:44:02,090
+الطبيعي الحديث هنايبين لنا مناسبة وهو أن رجلا
+
+441
+00:44:02,090 --> 00:44:08,030
+يهوديا كان يجلس في مجلس فيه بعض الصحابة كانوا
+
+442
+00:44:08,030 --> 00:44:16,210
+يتجادلون ويتحاررون فقال يعني اليهودي لا والذي فضل
+
+443
+00:44:16,210 --> 00:44:21,880
+موسى على العالمينلا والذي فضل موسى على العالمين
+
+444
+00:44:21,880 --> 00:44:28,640
+فغضب المسلم قال أتفضل موسى ومحمد صلى الله عليه
+
+445
+00:44:28,640 --> 00:44:35,140
+وسلم بين أظهرنا فغضب فلطم اليهودي لطمة على وجهه
+
+446
+00:44:35,140 --> 00:44:41,480
+فلما لطم اليهودي ما كان منه إلا أن ذعب إلى رسول
+
+447
+00:44:41,480 --> 00:44:48,410
+الله صلى الله عليه وسلميشكو ذلك المسلم فلمّا علم
+
+448
+00:44:48,410 --> 00:44:54,470
+النبي صلى الله عليه وسلم أن العصبية التي واكبت
+
+449
+00:44:54,470 --> 00:45:02,290
+المسلم للطم اليهودي كانت عصبية جاهلية وهو يعني أن
+
+450
+00:45:02,290 --> 00:45:08,330
+المسلم يريد .. يعني الجواب الأول هو إذا كان .. إذا
+
+451
+00:45:08,330 --> 00:45:17,540
+كان المراد من التفضيل انتقاص .. انتقاصالمفضول فهذا
+
+452
+00:45:17,540 --> 00:45:23,700
+لا يجوز، إذا كان التفضيل المراد منه انتقاس
+
+453
+00:45:23,700 --> 00:45:28,870
+المفضول، يعني أردت أن أقول محمد أفضل من موسىعلى
+
+454
+00:45:28,870 --> 00:45:33,910
+أساس أنه أنا أسقط أو أنزل من قدري موسى، فهذا لا
+
+455
+00:45:33,910 --> 00:45:38,130
+يجوز.إذا ما أقول محمد أفضل من نوح على أساس أني بدي
+
+456
+00:45:38,130 --> 00:45:42,690
+أنزل من قدر نوح، فهذا لا يجوز.إذا لا يجوزه،
+
+457
+00:45:42,690 --> 00:45:47,430
+الانتقاسه من أيه؟ من المفضول.إذا النبي صلى الله
+
+458
+00:45:47,430 --> 00:45:53,820
+عليه وسلمبين لنا أن الذي ذهب إليه هذا المسلم كان
+
+459
+00:45:53,820 --> 00:45:59,920
+من قبيل العصبية والحمية وهوى النفس المذموم الذي
+
+460
+00:45:59,920 --> 00:46:06,560
+ذمه رسول الله صلى الله عليه وسلم أما الأمر التاني
+
+461
+00:46:06,560 --> 00:46:11,520
+الجواب التاني فهو إما أن يكون النبي صلى الله عليه
+
+462
+00:46:11,520 --> 00:46:16,840
+وسلم ربما قال النبي صلى الله عليه وسلم ذلك من باب
+
+463
+00:46:16,840 --> 00:46:24,470
+المنعمن التفضيل الخاص أما
+
+464
+00:46:24,470 --> 00:46:29,830
+الآن فجائز يعني
+
+465
+00:46:29,830 --> 00:46:35,410
+بيجوز إنه أنا أقول محمد أفضل من جميع الأنبياء
+
+466
+00:46:35,410 --> 00:46:41,450
+والرسللكن لا يجوز أن أقول محمد أفضل من إبراهيم،
+
+467
+00:46:41,450 --> 00:46:45,910
+محمد أفضل من موسى، محمد أفضل من عيسى، محمد أفضل من
+
+468
+00:46:45,910 --> 00:46:51,250
+نوح، ما بيجوزش أنه أنا أفرض، يجوز لأنه أعمم، محمد
+
+469
+00:46:51,250 --> 00:46:55,850
+أفضل الأنبياء والرسل، لا يجوز أنه أنا أقول محمد
+
+470
+00:46:55,850 --> 00:47:01,620
+أفضل من موسى ولا من عيسى، هناك جواب تالتإن النبي
+
+471
+00:47:01,620 --> 00:47:09,360
+صلى الله عليه وسلم قال ذلك من باب التواضع، تواضع
+
+472
+00:47:09,360 --> 00:47:14,360
+إن النبي صلى الله عليه وسلم لما قال لا تفضلوني على
+
+473
+00:47:14,360 --> 00:47:19,380
+موسى، في رواية، لا تفضلوني على يونس ابن مبته،
+
+474
+00:47:19,380 --> 00:47:25,120
+رواية أخرى، قال عن النبي صلى الله عليه وسلممن بقى
+
+475
+00:47:25,120 --> 00:47:31,100
+بالتواضع لإخوانه المؤمنين والمسلمين والأنبياء.
+
+476
+00:47:31,860 --> 00:47:36,120
+الجواب .. هناك جواب رابع إن النبي صلى الله عليه
+
+477
+00:47:36,120 --> 00:47:45,640
+وسلم قال أه قبل أن يعلم أنه المفضوليعني النبي صلى
+
+478
+00:47:45,640 --> 00:47:48,440
+الله عليه وسلم قال لاتفضلون على موسى، لاتفضلون على
+
+479
+00:47:48,440 --> 00:47:55,160
+يونس قبل ما ربنا سبحانه وتعالى يخبره بأنه هو سيد
+
+480
+00:47:55,160 --> 00:48:01,420
+ولد آدم على الله ولا فخر، فلمّا أخبره الله تبارك
+
+481
+00:48:01,420 --> 00:48:06,750
+وتعالىبأنه خير الأولين والآخرين قال أنا سيد ولد
+
+482
+00:48:06,750 --> 00:48:10,370
+آدم على الله ولا فخر. إذن النبي صلى الله عليه وسلم
+
+483
+00:48:10,370 --> 00:48:15,250
+لما قال لا تفضلوني على موسى ولا تفضلوني على يونس
+
+484
+00:48:15,250 --> 00:48:20,670
+ابن ماتة قالها قبل أن يعلم أنه هو الأفضل فلما علم
+
+485
+00:48:20,670 --> 00:48:27,390
+أنه الأفضل قالأنا سيد ولد آدم على الله ولا فخر ولم
+
+486
+00:48:27,390 --> 00:48:32,570
+يبقى يعني معنى باقي من الوقت لكي نشرح الواجب علينا
+
+487
+00:48:32,570 --> 00:48:36,330
+نحو الرسل ان شاء الله بنشرحها في المحاضرة القادمة
+
+488
+00:48:36,330 --> 00:48:40,710
+وصلى اللهم على سيدنا محمد وعلى آله وصحبه وسلم
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b0aa8c7c49351ed2948a333d3bbaedf63bc27328
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_raw.json
@@ -0,0 +1 @@
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لما ذهبت إلى بعض البلدان الأفريقية، تنبأ نزل عليها الوحي هناك، والأن هي عاقفة على كتابت .. يعني كتابها المقدس الأمر الخامس", "tokens": [3224, 1829, 25961, 2655, 37495, 22653, 7251, 2304, 7649, 10632, 6055, 35571, 1211, 11778, 4117, 2655, 13063, 40294, 8978, 27188, 1211, 3794, 5172, 3660, 9673, 9640, 4117, 3794, 10632, 12399, 25961, 2655, 3714, 9640, 4117, 3794, 10632, 6055, 29399, 2304, 1829, 30731, 21542, 11622, 3555, 25124, 1829, 45367, 1829, 12399, 50239, 2655, 36145, 3224, 5296, 15042, 29910, 3224, 3555, 2655, 30731, 45030, 11242, 29739, 1211, 3215, 7649, 16247, 5172, 16572, 4587, 10632, 12399, 6055, 1863, 3555, 10721, 8717, 11622, 1211, 25894, 11296, 2423, 2407, 5016, 1829, 34105, 4117, 12399, 4032, 6027, 33456, 39896, 6225, 995, 4587, 5172, 3660, 15844, 9122, 2655, 16758, 2655, 4386, 37495, 22653, 9122, 2655, 16758, 11296, 9673, 28543, 3794, 16247, 29973, 33962, 10943, 3794], "avg_logprob": -0.10720850477198593, "compression_ratio": 1.8976744186046512, "no_speech_prob": 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المنع", "probability": 0.751708984375}], "temperature": 1.0}, {"id": 122, "seek": 279605, "start": 2778.79, "end": 2796.05, "text": "من التفضيل الخاص أما الآن فجائز يعني بيجوز إنه أنا أقول محمد أفضل من جميع الأنبياء والرسل", "tokens": [27842, 16712, 5172, 11242, 26895, 33962, 33546, 5551, 15042, 6024, 48506, 6156, 7435, 16373, 11622, 37495, 22653, 4724, 1829, 7435, 2407, 11622, 36145, 3224, 41850, 5551, 39648, 3714, 35571, 3215, 5551, 5172, 11242, 1211, 9154, 10874, 2304, 40228, 16247, 1863, 21292, 16606, 16070, 2288, 3794, 1211], "avg_logprob": -0.1264128938634345, "compression_ratio": 1.4210526315789473, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2778.79, "end": 2779.33, "word": "من", "probability": 0.7978515625}, {"start": 2779.33, "end": 2780.43, "word": " التفضيل", "probability": 0.974365234375}, {"start": 2780.43, "end": 2781.17, "word": " الخاص", "probability": 0.990234375}, {"start": 2781.17, "end": 2784.47, "word": " أما", "probability": 0.703369140625}, 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"probability": 0.96630859375}, {"start": 2913.83, "end": 2913.91, "word": " الله", "probability": 0.96044921875}, {"start": 2913.91, "end": 2914.45, "word": " بنشرحها", "probability": 0.9373779296875}, {"start": 2914.45, "end": 2914.57, "word": " في", "probability": 0.94384765625}, {"start": 2914.57, "end": 2915.19, "word": " المحاضرة", "probability": 0.9581298828125}, {"start": 2915.19, "end": 2916.33, "word": " القادمة", "probability": 0.9957682291666666}, {"start": 2916.33, "end": 2917.09, "word": " وصلى", "probability": 0.7318522135416666}, {"start": 2917.09, "end": 2917.35, "word": " اللهم", "probability": 0.7783203125}, {"start": 2917.35, "end": 2917.67, "word": " على", "probability": 0.77685546875}, {"start": 2917.67, "end": 2918.05, "word": " سيدنا", "probability": 0.9934895833333334}, {"start": 2918.05, "end": 2918.65, "word": " محمد", "probability": 0.9889322916666666}, {"start": 2918.65, "end": 2919.25, "word": " وعلى", "probability": 0.9295247395833334}, {"start": 2919.25, "end": 2919.55, "word": " آله", "probability": 0.843994140625}, {"start": 2919.55, "end": 2920.11, "word": " وصحبه", "probability": 0.978125}, {"start": 2920.11, "end": 2920.71, "word": " وسلم", "probability": 0.861083984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2921.48825, "duration_after_vad": 2851.5287499999963}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ec30907b3ff42c532ac56bad86afef96429e83fd
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aVYhlL5wok8_raw.srt
@@ -0,0 +1,1952 @@
+1
+00:00:20,970 --> 00:00:23,170
+طب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,170 --> 00:00:26,550
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:26,550 --> 00:00:31,190
+سيدنا محمد وعلى آله وصحبه وسلم و بعد اليوم
+
+4
+00:00:31,190 --> 00:00:35,810
+الأربعاء واحد و تلاتين عشر ألفين واطمعاش المحاضرة
+
+5
+00:00:35,810 --> 00:00:41,010
+رقم أربع وعشرين المحاضرة بانوان الإيمان بالأنبياء
+
+6
+00:00:41,010 --> 00:00:46,410
+والرسلالمحاضرة الثالثة العناوين الفرعية التي سوف
+
+7
+00:00:46,410 --> 00:00:50,950
+نتحدث فيها ان شاء الله ثلاثة عناوين الواجب علينا
+
+8
+00:00:50,950 --> 00:00:56,670
+نحو الرسل التفاضل بين الأنبياء والرسل الواجب علينا
+
+9
+00:00:56,670 --> 00:01:04,120
+نحو محمد صلى الله عليه وسلمهناك مجموعة من
+
+10
+00:01:04,120 --> 00:01:10,160
+الواجبات، احنا تحدثنا عن مهمات الرسل التي جاءت
+
+11
+00:01:10,160 --> 00:01:17,980
+لتحقيقها، الآن نتحدث عن واجبات الرسل اتجاه الناس،
+
+12
+00:01:17,980 --> 00:01:24,150
+او نقول واجبات الناس تجاه الرسلواجبات الناس تجاه
+
+13
+00:01:24,150 --> 00:01:30,550
+الرسل أول هذه الواجبات يجب علينا أن نؤمن بهم جميعا
+
+14
+00:01:30,550 --> 00:01:39,070
+وبرسالاتهم يجب علينا أن نؤمن بجميع الأنبياء والرسل
+
+15
+00:01:40,020 --> 00:01:45,900
+الذين أرسلهم الله تبارك وتعالى من آدم إلى محمد صلى
+
+16
+00:01:45,900 --> 00:01:51,480
+الله عليه وسلم مهما كان عددهم سواء كان العدد
+
+17
+00:01:51,480 --> 00:01:56,760
+المذكور في بعض الأحاديث مية وأربعة وعشرين ألف أو
+
+18
+00:01:56,760 --> 00:02:03,850
+كان زيادة أو نقصة فنؤمن بجميع الأنبياء والرسولسواء
+
+19
+00:02:03,850 --> 00:02:07,450
+كانوا مائة، سواء كانوا ألفا، سواء كانوا مائة ألف،
+
+20
+00:02:07,450 --> 00:02:11,150
+سواء كانوا مليون، سواء كانوا عشر مليون، فنؤمن
+
+21
+00:02:11,150 --> 00:02:18,490
+بجميع الرسل على وجه العموم، ثم نؤمن بجميع الرسل
+
+22
+00:02:18,490 --> 00:02:25,490
+على وجه الخصوص، فنؤمن بجميع من ذُكر اسمه على أنه
+
+23
+00:02:25,490 --> 00:02:31,240
+نبي من الأنبياء كالأنبياء المذكرونفي القرآن
+
+24
+00:02:31,240 --> 00:02:35,840
+الكريم، اللي هم جدّي عددهم خمس وعشرون نبيا، لا
+
+25
+00:02:35,840 --> 00:02:43,440
+نفرق بين أحد منهم في الإيمان، فنؤمن بهم جميعاولا
+
+26
+00:02:43,440 --> 00:02:47,660
+يجري منكم شنقان قوم على أن لا تعدلوا إيدلوا، هو
+
+27
+00:02:47,660 --> 00:02:51,500
+أقرب للتقوى، يعني بعض الناس بيفكر أن الخصوم بيننا
+
+28
+00:02:51,500 --> 00:02:55,660
+وبين اليهود تمنعنا من الإيمان بموسى عليه السلام
+
+29
+00:02:55,660 --> 00:02:59,640
+وبداود وبسليمان وبغيرهم من الأنبياء على اعتبار
+
+30
+00:02:59,640 --> 00:03:04,260
+أنهم أنبياء بنوا إسرائيلنحن نؤمن بأنبياء بني
+
+31
+00:03:04,260 --> 00:03:09,500
+إسرائيل وأنبياء غير بني إسرائيل هذه النقطة الأولى
+
+32
+00:03:09,500 --> 00:03:13,420
+لا نفرق بين أحد منهم في الإيمان والله تبارك وتعالى
+
+33
+00:03:13,420 --> 00:03:21,520
+يقول إن الذين يكفرون بالله ورسله ويريدون أن يفرقوا
+
+34
+00:03:21,520 --> 00:03:28,400
+بين الله ورسله ويقولون نؤمنواببعض ونكفر ببعض
+
+35
+00:03:28,400 --> 00:03:33,700
+ويريدون أن يتخذوا بين ذلك سبيل أولئك هم الكافرون
+
+36
+00:03:33,700 --> 00:03:40,580
+حقا إذا من كفر بالأنبياء والرسل عموما أو كفر بنبي
+
+37
+00:03:40,580 --> 00:03:45,280
+ذُكر اسمه في القرآن الكريم على أنه نبي من الأنبياء
+
+38
+00:03:45,280 --> 00:03:51,100
+فإنه إيه؟ فإنه يكفر أما القضية الثانية فيجب علينا
+
+39
+00:03:51,100 --> 00:03:58,080
+طاعتهم وعدم مخالفتهميعني ربنا سبحانه وتعالى لما
+
+40
+00:03:58,080 --> 00:04:05,540
+أرسل الرسل أرسلهم ليطاعوا لأن طاعتهم من طاعة الله
+
+41
+00:04:05,540 --> 00:04:11,060
+و لأن أمرهم من أمر الله و لأن نهيهم من نهي الله
+
+42
+00:04:11,060 --> 00:04:17,460
+تبارك وتعالى فنحن لا نطيعهم لذواتهموإنما نطيعهم
+
+43
+00:04:17,460 --> 00:04:23,540
+لأنهم مأمورون من الله تعالى بإبلاغنا هذه الرسالة
+
+44
+00:04:23,540 --> 00:04:30,780
+فطاعتهم تكون طاعة لله ومعصيتهم تكون معصية لله
+
+45
+00:04:30,780 --> 00:04:38,170
+تبارك وتعالى ولذلك كل أمة مأمورة أن تطيع نبيهامن
+
+46
+00:04:38,170 --> 00:04:42,910
+يطيع الرسولة فقد أطاع الله وما أرسلنا من رسول إلا
+
+47
+00:04:42,910 --> 00:04:49,350
+ليطاع بإذ الله تبارك وتعالى الأمر التالت يجب علينا
+
+48
+00:04:49,350 --> 00:04:53,990
+الإيمان بأن كل رسول قد أدى رسالته وبلغها على الوجه
+
+49
+00:04:53,990 --> 00:05:00,530
+الأكمل يعني يجب أن نؤمن بأن ما في نبي قصر في تبليغ
+
+50
+00:05:00,530 --> 00:05:06,650
+رسالة الله إلى الناسوذلك لأن الله تبارك وتعالى
+
+51
+00:05:06,650 --> 00:05:12,510
+لمّا اختاره ولمّا اجتباه ولمّا اصطفاه اصطفاه لا
+
+52
+00:05:12,510 --> 00:05:18,990
+لطوله يعني لطوله ولا لجماله ولا لنسبه ولا لحسبه
+
+53
+00:05:18,990 --> 00:05:25,370
+ولا يعني لماله إنما اختاره واجتباه لكي يبلغ رسالة
+
+54
+00:05:25,370 --> 00:05:31,080
+الله تبارك وتعالىطب هو لو لم يبلغ رسالة الله، يصبح
+
+55
+00:05:31,080 --> 00:05:36,620
+اشتباعه واختياره واصطفاءه من قبل الله تعالى عبث،
+
+56
+00:05:36,620 --> 00:05:42,860
+والله ملزه عن العبث، إذا يجب أن نؤمن بأن كل رسول
+
+57
+00:05:42,860 --> 00:05:50,460
+قد أدى رسالته على الوجه الأكمل لم يتدخر وسعًا في
+
+58
+00:05:50,460 --> 00:05:54,350
+تبليغ هذه الرسالةيعني الله سبحانه وتعالى حابع كل
+
+59
+00:05:54,350 --> 00:05:58,910
+إنسان مجموعة من القوة والملكات، فالأنبياء قد
+
+60
+00:05:58,910 --> 00:06:04,130
+استخرجوا كل القوة التي لديهم، كل الفنون، كل
+
+61
+00:06:04,130 --> 00:06:10,190
+الملكات، من أجل أن يوصلوا رسالة الله إليه، إلى
+
+62
+00:06:10,190 --> 00:06:17,150
+الناس، حتى يقيموا عليهم الحجة، وإذا نظرنا إلى نور
+
+63
+00:06:17,150 --> 00:06:22,590
+عليه السلاموكيف أنه بلغ قومه ليلا ونهارا سرا و
+
+64
+00:06:22,590 --> 00:06:25,830
+أعلانية فردا وجماعة والنبي صلى الله عليه وسلم لما
+
+65
+00:06:25,830 --> 00:06:30,650
+خرج على جبل الصفة ونادى بطوني قريش بطنا بطنا وقال
+
+66
+00:06:30,650 --> 00:06:34,430
+لهم يا نقاطة المشهورة اني رسول الله إليكم بين
+
+67
+00:06:34,430 --> 00:06:38,070
+أذابه الشديد ولمّا ذهب إلى الطائف يريد أن يبلغ
+
+68
+00:06:38,070 --> 00:06:42,250
+رسالة الله ولمّا أرسله المسلمون إلى الحبشة ولمّا
+
+69
+00:06:42,250 --> 00:06:45,310
+أرسل المسلمون إلى المدينة ولمّا كتب الرسالة إلى
+
+70
+00:06:45,310 --> 00:06:48,930
+المقال قصوية إذا الرسول صلى الله عليه وسلملم يدخل
+
+71
+00:06:48,930 --> 00:06:53,050
+وسعًا في إبلاد رسالة الله تبارك وتعالى للناس،
+
+72
+00:06:53,050 --> 00:06:58,370
+وكذلك كل الأنبياء، ليس هناك نبي قصر في أداء رسالة
+
+73
+00:06:58,370 --> 00:07:02,690
+الله إلى الناس. الأمر التالع الرابعيجب أن نؤمن
+
+74
+00:07:02,690 --> 00:07:10,630
+بأنهم كانوا كلهم من الرجال، فما من نبي كان أنثى
+
+75
+00:07:10,630 --> 00:07:19,230
+ولا رسول كان أنثى، ليش؟ لماذا؟ لأن النبوة تحتاج
+
+76
+00:07:19,230 --> 00:07:25,820
+إلى القوة والشكيمة والهجرة والحربوهذا أمر لا
+
+77
+00:07:25,820 --> 00:07:30,500
+تستطيعه الرجال طيب هل .. هل .. هل لا تستطيعه
+
+78
+00:07:30,500 --> 00:07:36,180
+النساء؟ هل كل من أوحى إليه يكون نبيا فقد أوحى الله
+
+79
+00:07:36,180 --> 00:07:41,160
+إلى أم موسى فهل أم موسى نبيا؟ لأ وهل أوحى الله
+
+80
+00:07:41,160 --> 00:07:46,140
+تبارك وتعالى إلى مريم فهل مريم نبيا؟ لأ وقد وصف
+
+81
+00:07:46,140 --> 00:07:52,000
+الله تبارك وتعالى مريم بأنها صديقة وليست نبياوقد
+
+82
+00:07:52,000 --> 00:07:56,740
+أوح الله إلى النحل فقال للنحل نبيا هل النحل
+
+83
+00:07:56,740 --> 00:08:01,210
+أنبياء؟حينما أوحى الله إلى النحل أن تخني من الجبال
+
+84
+00:08:01,210 --> 00:08:06,390
+أيه؟ بيوتا إذا ليس كل من أوحى الله إليه يكونوا
+
+85
+00:08:06,390 --> 00:08:14,450
+نبيا فليس هناك نبيا من الأنثى وآخر الصراعات كانت
+
+86
+00:08:14,450 --> 00:08:19,790
+يعني قبل أيام النبي صلى الله عليه وسلم تنبأت مين؟
+
+87
+00:08:19,790 --> 00:08:26,830
+من الأنثى سجاح وتنبأت في العصر الحديث امرأة يقال
+
+88
+00:08:26,830 --> 00:08:27,310
+لها
+
+89
+00:08:30,620 --> 00:08:37,000
+اللهم صلي على سيدنا محمد، أمرأة يمنية قد يعني غاب
+
+90
+00:08:37,000 --> 00:08:42,200
+عني اسمها قالت قالت إن رسول الله صلى الله عليه
+
+91
+00:08:42,200 --> 00:08:48,400
+وسلم آخر الأنبياء من الرجال وانا أول أنبياء من
+
+92
+00:08:48,400 --> 00:08:53,540
+النساء، هذا تقريبا قبل سنتينهي كانت يعني يمانية
+
+93
+00:08:53,540 --> 00:08:58,200
+تحمل دكتوراه في الفلسفة الماركسية، كانت ماركسية
+
+94
+00:08:58,200 --> 00:09:02,880
+تنتمي إلى الحزب الشيوعي، قالت إنه لما ذهبت إلى بعض
+
+95
+00:09:02,880 --> 00:09:06,560
+البلدان الأفريقية، تنبأ نزل عليها الوحي هناك،
+
+96
+00:09:06,560 --> 00:09:10,760
+والأن هي عاقفة على كتابت .. يعني كتابها المقدس
+
+97
+00:09:10,760 --> 00:09:14,440
+الأمر الخامس
+
+98
+00:09:16,250 --> 00:09:19,970
+يجب أن نعتقد بأن الرسل جميعًا كانوا أكمل الناس
+
+99
+00:09:19,970 --> 00:09:26,190
+خلقًا وأكثرهم علمًا وعملًا وأصدقهم قولًا، يعني
+
+100
+00:09:26,190 --> 00:09:33,260
+ربنا سبحانه وتعالىقد اشتباهم واختارهم واصطفاهم
+
+101
+00:09:33,260 --> 00:09:40,600
+واهلهم لكي يرتقوا بهذه الدعوة الربانية والمهمة
+
+102
+00:09:40,600 --> 00:09:45,400
+الإلهية لكي يؤدوا رسالة الله إلى الناس ويكونوا
+
+103
+00:09:45,400 --> 00:09:50,800
+نماذج تحتذأ بهم ولكن في رسول الله أسوة حسنة لمن
+
+104
+00:09:50,800 --> 00:09:55,000
+كان يرجو الله واليوم الآخر كيف يكون أسوة حسنة إذا
+
+105
+00:09:55,000 --> 00:10:00,340
+لم يكن قد ارتقىبخلقه حينما قال الله تبارك وتعالى
+
+106
+00:10:00,340 --> 00:10:06,000
+له وإنك لعلى خلق عظيم ولمّا سؤل عبد عايشة عنه قال
+
+107
+00:10:06,000 --> 00:10:10,720
+إيه؟ كان قرآنًا يمشي على الأرض أو كان خلقه القرآن،
+
+108
+00:10:10,720 --> 00:10:14,780
+إذا الله تبارك وتعالى قد اصطفى، قد استخلصه، قد
+
+109
+00:10:14,780 --> 00:10:18,600
+اجتبه هؤلاء الأنبياءوأهلهم النبي صلى الله عليه
+
+110
+00:10:18,600 --> 00:10:24,760
+وسلم قد شق صدره مرتين، وأخرج منه من قلبه حظوة
+
+111
+00:10:24,760 --> 00:10:29,400
+الشيطان، والنبي صلى الله عليه وسلم لما غارت عائشة
+
+112
+00:10:29,400 --> 00:10:34,700
+وقال لها أجاكي شيطانكي، قالت يا رسول الله يعني هو
+
+113
+00:10:34,700 --> 00:10:39,490
+أنا معاي شيطان؟ قال كل ابن أدم معاه شيطانقال عدت
+
+114
+00:10:39,490 --> 00:10:42,510
+أنت يا رسول الله؟ قال عدت أنا إلا أن الله قد
+
+115
+00:10:42,510 --> 00:10:47,410
+أعانني عليه فأسلم فلا يأمرني إلا بخير إذا الأنبياء
+
+116
+00:10:47,410 --> 00:10:52,730
+الله تبارك وتعالى قد حافظهم وقد اشتباههم وقد غصهم
+
+117
+00:10:52,730 --> 00:11:01,810
+فالله تبارك وتعالى قد عصمهم عصمهم من الكبائر
+
+118
+00:11:01,810 --> 00:11:04,850
+والصغائر
+
+119
+00:11:07,460 --> 00:11:15,980
+قبل البعثة وبعد البعثة طبعا هناك خلاف بين العلماء
+
+120
+00:11:15,980 --> 00:11:23,480
+الأولى والذي عليه جمهور أهل السنة والجماعة أن الله
+
+121
+00:11:23,480 --> 00:11:27,860
+تبارك وتعالى قد عصم الأنبياء من الكبائر والصغار
+
+122
+00:11:27,860 --> 00:11:33,760
+قبل البعثة وإيه وبعد البعثة طب إذا كان الأمر كذلك
+
+123
+00:11:35,000 --> 00:11:42,080
+فما هو تفسير بعض ما ظهر على يد الأنبياء كأكل آدم
+
+124
+00:11:42,080 --> 00:11:49,700
+من الشجرة أو كوخز موسى عليه السلام للقبطي فقتله أو
+
+125
+00:11:49,700 --> 00:11:55,020
+كذبات كما قال النبي كذبة إبراهيم أرضه أو كذبات أو
+
+126
+00:11:55,020 --> 00:12:03,100
+كما قال الله تعالى عبسه وتولى قال العلماءالذين
+
+127
+00:12:03,100 --> 00:12:10,380
+قالوا إن يجوز الصغائر على الأنبياء قبل البعثة،
+
+128
+00:12:10,380 --> 00:12:15,360
+قالوا إن هذه صغائر قبل البعثة، ولا ينظر إليها
+
+129
+00:12:16,830 --> 00:12:23,310
+التوجيه الآخر أن الأنبياء فعلوا خلاف الأولى، لما
+
+130
+00:12:23,310 --> 00:12:28,750
+ربنا صلى الله عليه و سلم قال فعصى آدم ربه فغوى،
+
+131
+00:12:28,750 --> 00:12:34,140
+يعني ربنا حدثنا أنه عصى، لكن هل المعصي هاي؟هي
+
+132
+00:12:34,140 --> 00:12:38,420
+معصية عن صدق الإصلاح والتواصل؟ قطعا لا، لما ربنا
+
+133
+00:12:38,420 --> 00:12:43,340
+قال له هذه الشجرة فلا تأكل منها، ماعرف تأكل منها،
+
+134
+00:12:43,340 --> 00:12:50,160
+فهو ايش؟ نسي، كما قال تعالى فنسي، فلم نجد له عزم
+
+135
+00:12:50,160 --> 00:12:58,320
+نسينسي أمر الله، نسي نهي الله له في عدم الأكل من
+
+136
+00:12:58,320 --> 00:13:05,280
+الشجرة، فأكله، فلم نجد له عزمة، يعني لم يكن عازما
+
+137
+00:13:05,280 --> 00:13:10,940
+وعن صبق إصرار وترصد لمعصية الله تبارك وتعالىطب هو
+
+138
+00:13:10,940 --> 00:13:15,300
+اللي بينسى تعتبر معصية؟ إنسان ناسي، كما أنت تنسى
+
+139
+00:13:15,300 --> 00:13:19,920
+حينما تأكل في صيام رمضان، هل يفسدوا يعني نسيانك،
+
+140
+00:13:19,920 --> 00:13:27,150
+صومك؟ قطعا لاوأما يعني ما صدر من النبي صلى الله
+
+141
+00:13:27,150 --> 00:13:33,870
+عليه وسلم حينما عبسى وتولى فاعتبه ربه قالوا أن هذا
+
+142
+00:13:33,870 --> 00:13:37,570
+كان خلاف الأولى، أيه يعني خلاف الأولى؟ يعني كان
+
+143
+00:13:37,570 --> 00:13:42,210
+الأولى .. الأولى بالأنبياء أن يترفعوا عن هذه
+
+144
+00:13:42,210 --> 00:13:48,810
+الصغائر وأن هذه الصغائرفيما لو نسبت لعامة الناس
+
+145
+00:13:48,810 --> 00:13:54,710
+لما نظر إليها الناس نظرة إلا في موضوعها الأساسي،
+
+146
+00:13:54,710 --> 00:13:59,730
+يعني لو واحد نسي وأكل، لا يُخَل عليه أنه معصي، لو
+
+147
+00:13:59,730 --> 00:14:04,670
+واحد أشاع بوجهه أن صاحب إيك، لا يُخَل عليه، لكن
+
+148
+00:14:04,670 --> 00:14:12,920
+كون الأنبياء هم أرقى الناس مكانة وأعظمهمدرجة فنظر
+
+149
+00:14:12,920 --> 00:14:20,560
+إلى هذه الصغائر على أنها معاصي ولكن هي ليست بمعاصي
+
+150
+00:14:20,560 --> 00:14:27,440
+هي هنات وعثرات بالنسبة إلى علوي مقامهم ومكانتهم
+
+151
+00:14:27,440 --> 00:14:35,700
+عند الله تبارك وتعالى الأمر السادس يجب علينا أن
+
+152
+00:14:35,700 --> 00:14:45,580
+نؤمن بأن الرسل هم بشرقصهم الله بمزايا أخلاقية ولم
+
+153
+00:14:45,580 --> 00:14:51,660
+يخصهم بطباء أخرى أخرى غير الطباء البشرية عند
+
+154
+00:14:51,660 --> 00:15:03,380
+العلماء يقولون إن هناك صفات واجبة العلماء يقسموا
+
+155
+00:15:03,380 --> 00:15:09,500
+صفات الأنبياء إلى تلات أقسام وصفات مستحيلة
+
+156
+00:15:13,420 --> 00:15:19,520
+وصفات جائزة الصفات
+
+157
+00:15:19,520 --> 00:15:25,300
+الواجبة هي الأمانة
+
+158
+00:15:25,300 --> 00:15:30,520
+أو بين قصيرين العصمة اتنين
+
+159
+00:15:30,520 --> 00:15:34,940
+التبليغ تلاتة
+
+160
+00:15:34,940 --> 00:15:43,750
+الصدق اربعة الفطانةشو الفطانة؟ يعني الفطن، وعد
+
+161
+00:15:43,750 --> 00:15:51,930
+فطن، هي سرعة البديهة وقوة الحجة وإفحام المخاصم،
+
+162
+00:15:51,930 --> 00:15:56,470
+فهي معنى الفطانة، الفطانة، أن يكون فطن، لما
+
+163
+00:15:56,470 --> 00:16:00,570
+إبراهيم عليه السلام قال ربي الذي يحي ويميت، قال
+
+164
+00:16:00,570 --> 00:16:05,530
+أنا أحي وأميت، ففطن إبراهيم، قال إن الله يأتي
+
+165
+00:16:05,530 --> 00:16:08,750
+بالشمس من المشرق، فأتي بها من المغرب، فبهت الذي
+
+166
+00:16:08,750 --> 00:16:15,280
+كفرالصفات المستحيلة، الخيانة على الأنبياء،
+
+167
+00:16:15,280 --> 00:16:26,180
+الكتمان، الكذب، البلادةمافيش نبي خائن، مافيش نبي
+
+168
+00:16:26,180 --> 00:16:31,680
+كتم رسالة الله، مافيش نبي أثر عليه الكذب، الكذب
+
+169
+00:16:31,680 --> 00:16:37,060
+الذي قيل أنه كذب في حق يعني إبراهيم عليه السلام،
+
+170
+00:16:37,060 --> 00:16:43,020
+ليس كذبًا وإنما هويعني تورية كما قال النبي إن في
+
+171
+00:16:43,020 --> 00:16:48,960
+المعاريض لمن دوحة عن الكذب لما قال إن هذه أختي
+
+172
+00:16:48,960 --> 00:16:54,080
+يقصد أخته إيه في الإسلام في الدين وليست أخته أنها
+
+173
+00:16:54,080 --> 00:17:00,080
+شقيقته فليس ذلك فيه إيه فيه كذب صريح أما الصفات
+
+174
+00:17:00,080 --> 00:17:09,030
+الجائزة فهي التي نتحدث عنها هنا فهم يأكلهمويشربون،
+
+175
+00:17:09,030 --> 00:17:15,630
+ينامون، يتزوجون، يجلسون، يمرضون، يموتون، يمشون في
+
+176
+00:17:15,630 --> 00:17:23,630
+الأسواق، هذه طبيعة الرسل، إذن صفاتهم ليست فوق صفات
+
+177
+00:17:23,630 --> 00:17:31,040
+طبيعة البشرهم بشر مثلنا من لحم و من دم و فيهم شهوة
+
+178
+00:17:31,040 --> 00:17:38,760
+و يتزوجون و ينجبون و يتناكحون و يشربون و ينامون و
+
+179
+00:17:38,760 --> 00:17:44,120
+يمرضون لكن ليست الأمراض المنفرة من الإختلاط أو
+
+180
+00:17:44,120 --> 00:17:51,370
+التي تقعد عن أداء رسالة الله إلى الناسوما محمد إلا
+
+181
+00:17:51,370 --> 00:17:55,830
+رسول قد خلق من قبله الرسل، أفإن مات أو قتل،
+
+182
+00:17:55,830 --> 00:17:59,390
+انقلبتم على عقابكم، ومن ينقلبوا على عقبيه، فلا يضر
+
+183
+00:17:59,390 --> 00:18:07,110
+الله شيئًا، وسيجزي الله الشاكرين نقطة
+
+184
+00:18:07,110 --> 00:18:14,670
+السابعة، يجب أن نؤمن بأنهم لا يملكون شيئًا من
+
+185
+00:18:14,670 --> 00:18:23,010
+خصائص الألوهيةيعني بعض الأمم رفعت بعض الأنبياء إلى
+
+186
+00:18:23,010 --> 00:18:29,130
+مستوى أنهم يضاهؤون الله تبارك وتعالى كما فعل
+
+187
+00:18:29,130 --> 00:18:33,170
+اليهود حينما قالوا عزيرن ابن الله وكما قالت
+
+188
+00:18:33,170 --> 00:18:39,430
+النصارى المسيح ابن الله فعلينا أن نؤمن بأن
+
+189
+00:18:39,430 --> 00:18:48,280
+الأنبياء ذشرلا يملكون شيئًا من خصائص الدنيا، لا
+
+190
+00:18:48,280 --> 00:18:53,940
+يشاركون الله تعالى في ربوبيته، ولا يشاركون الله
+
+191
+00:18:53,940 --> 00:19:00,360
+تعالى في ألويته، فهم لا يملكون جزءًا من هذا الكون،
+
+192
+00:19:00,360 --> 00:19:06,700
+ولا يألمون الغيبإلا ما أطلعهم الله عليه من باب
+
+193
+00:19:06,700 --> 00:19:14,240
+معجزة من المعجزات وإثبات لصدق هذا الرسول فليس هناك
+
+194
+00:19:14,240 --> 00:19:21,620
+نبي يعلم الغيب استقلالا وإنما يعلم الغيب بما علمه
+
+195
+00:19:21,620 --> 00:19:28,180
+الله من أمور الغيب كما أن هذا النبي لا يتصرف في
+
+196
+00:19:28,180 --> 00:19:34,440
+الكونفيش حدا بينزل المطر أو بوقف الريح إلا إيه؟
+
+197
+00:19:34,440 --> 00:19:40,180
+بعمل الله تبارك وتعالى كمعجزة من المعجزات حينما
+
+198
+00:19:40,180 --> 00:19:45,500
+يعني من معجزات سليمان عليه السلام الريح من معجزات
+
+199
+00:19:45,500 --> 00:19:48,580
+النبي صلى الله عليه وسلم حينما دعا ربه أن يتقاطر
+
+200
+00:19:48,580 --> 00:19:53,530
+عليه المطر فنزل عليه المطرإذا هذه معجزات الأنبياء
+
+201
+00:19:53,530 --> 00:20:00,590
+لم يملكوا هذه الخصائص استقلالا، وإنما هي من الله
+
+202
+00:20:00,590 --> 00:20:06,130
+تبارك وتعالى، ولا يملكون النفع والضرر، هم لا
+
+203
+00:20:06,130 --> 00:20:11,350
+يملكون لأنفسهم نفع ولا ضرر، فكيف يملكونه لغيرهم؟
+
+204
+00:20:11,350 --> 00:20:17,230
+لذلك من ذهب إلى قبر نبي هناك ودع هذا النبي أو دع
+
+205
+00:20:17,230 --> 00:20:23,680
+هذا الوليدعلى أنه يجلب له نفع أو يدفع عنه مضارة،
+
+206
+00:20:23,680 --> 00:20:29,140
+فهذا شرك يخرج الإنسان من الملة والإياذ بالله، لأن
+
+207
+00:20:29,140 --> 00:20:34,720
+الله تعالى وحده هو كاشف الضر، قُلْ لا أملك لنفسي
+
+208
+00:20:34,720 --> 00:20:39,060
+نفع ولا ضر إلا ما شاء الله، ولو كنت أعلم الغيبر
+
+209
+00:20:39,060 --> 00:20:42,940
+استكثرت من الخير، وما نساني السوء إن أنا إلا نذير
+
+210
+00:20:42,940 --> 00:20:47,640
+وبشير لقوم يؤمنون،عالم الغيبى فلا يظهر على غيبه
+
+211
+00:20:47,640 --> 00:20:52,200
+أحدا إلا من ارتضى من رسول فإنه يسلك من بين يديه
+
+212
+00:20:52,200 --> 00:20:59,050
+ومن خلفه رأسة داءالأمر الأخير هو أنه يجب علينا أن
+
+213
+00:20:59,050 --> 00:21:04,130
+نؤمن بأن الله تعالى قد أيدهم بالمؤجزات والخوارق
+
+214
+00:21:04,130 --> 00:21:09,210
+الظاهرة الدالة على صدقهم فيما جاءوا به من عند الله
+
+215
+00:21:09,210 --> 00:21:14,870
+تبارك وتعالى إذا ربنا سبحانه وتعالى كل رسول من
+
+216
+00:21:14,870 --> 00:21:21,730
+الرسل الله تعالى أعطاه آية أعطاه دليل أعطاه برهان
+
+217
+00:21:22,630 --> 00:21:29,750
+هذا البرهان هو كما يقال خارق العادات ايش يعني خارق
+
+218
+00:21:29,750 --> 00:21:36,930
+العادات؟ يعني الخارقة لمألوف وعادات الناس الله
+
+219
+00:21:36,930 --> 00:21:43,930
+تبارك و تعالى قد ربط الأسباب بمسبباتها وربط السنن
+
+220
+00:21:43,930 --> 00:21:50,500
+بعضها ببعض وربط العلة بالمهلول طيبالله تبارك
+
+221
+00:21:50,500 --> 00:21:56,360
+وتعالى إذا اختلى بعض أنظمة الكون لنبي من الأنبياء،
+
+222
+00:21:56,360 --> 00:22:01,600
+فهذا هو خارق العادة، يعني من خارق العادة أن أنا
+
+223
+00:22:01,600 --> 00:22:08,050
+أمشي على الأرضإذا أنا طرت وصرت أمشي على الهراء،
+
+224
+00:22:08,050 --> 00:22:13,270
+فأنا خرقت مألوف في الناس، عادة الناس، إذا أنا
+
+225
+00:22:13,270 --> 00:22:20,070
+ماشيت على الماء، فأنا خارق للعادة، فخارق العادات
+
+226
+00:22:20,070 --> 00:22:29,570
+هيمجموعة يعني ليس كل خارق اللي العادة معجزة ليس كل
+
+227
+00:22:29,570 --> 00:22:35,030
+خارق اللي العادة معجزة هناك مجموعة من خارق العدد
+
+228
+00:22:35,030 --> 00:22:40,210
+منها المهجزة
+
+229
+00:22:40,210 --> 00:22:43,830
+والارهاص
+
+230
+00:22:43,830 --> 00:22:50,270
+الارهاص الكرامة المعونة
+
+231
+00:22:54,120 --> 00:23:00,700
+الإهانة الاستدراج الشعودة
+
+232
+00:23:00,700 --> 00:23:13,040
+السحر غرائب المخترعات هاي تسعة تسمى خوارق العادات
+
+233
+00:23:13,040 --> 00:23:20,830
+تسعة تسمى خوارق العاداتفالمهجزة خارقة للعادة،
+
+234
+00:23:20,830 --> 00:23:29,310
+والمهجزة هي على يدي نبي من أجل بيانه وإثبات صدق
+
+235
+00:23:29,310 --> 00:23:34,750
+نبوته ورسالته من الله، وأما الرؤاسة بتكون بعد
+
+236
+00:23:34,750 --> 00:23:43,030
+البعثةأما الإرعاص فهو أيضًا أمر خارق للعادة يجريه
+
+237
+00:23:43,030 --> 00:23:49,350
+الله على يد النبي قبل البعثة، زي ايش يعني؟ زي وكاء
+
+238
+00:23:49,350 --> 00:23:53,730
+حينما قال يعني اتكلم الله المسيح عيسى عليه السلام
+
+239
+00:23:53,730 --> 00:23:59,690
+في المهدتكلم تكلم المسيح عيسف المهد منها سلام
+
+240
+00:23:59,690 --> 00:24:03,670
+الحجر والشجر على النبي صلى الله عليه وسلم منها
+
+241
+00:24:03,670 --> 00:24:09,770
+الغمام منها اللي هو جذب الشجر الذي مال وظل للنبي
+
+242
+00:24:09,770 --> 00:24:18,050
+منها ولادة المسيح من غير ابن كل هذه مالة إراصات
+
+243
+00:24:18,050 --> 00:24:25,210
+أما الكلامة فهي على يد الولي الصالحالمتبع للنبي
+
+244
+00:24:25,210 --> 00:24:33,570
+الذي قبله يعني كل ولي صالح ملتزم بشريعة نبي قبله
+
+245
+00:24:33,570 --> 00:24:40,250
+قد يجري على يديه خارقة للعادة تسمى كرامة
+
+246
+00:24:42,050 --> 00:24:48,290
+كما فعلت يعني مريم عليها السلام حينما تكلمها كلام
+
+247
+00:24:48,290 --> 00:24:53,670
+المسيحي عيسى عليه السلام في حقه إرهاص وفي حقها
+
+248
+00:24:53,670 --> 00:25:00,960
+كرامةليش؟ لأن هو بيّن ووضّح براعتها مما نسبه
+
+249
+00:25:00,960 --> 00:25:06,320
+إليها، وهزّي إليكي بجذع النخلة، كرامة، يعني لو
+
+250
+00:25:06,320 --> 00:25:11,300
+جيبنا عشرين شاب نقوله يلّا هزّوا، هتنزلوا البلح
+
+251
+00:25:11,300 --> 00:25:15,240
+والرطب، بيقدروا ينزلوا؟ مش هينزلوا، طب هي أمرأة،
+
+252
+00:25:15,240 --> 00:25:20,760
+يعني نفساءضعيفة، لا تقوى، بس جالها غزى، يعني حط
+
+253
+00:25:20,760 --> 00:25:26,100
+إيدك شوية عليها، بتساقط عليها قطبان جنية ومنها
+
+254
+00:25:26,100 --> 00:25:31,140
+ياسارية الجبل ومنها ومنها كثير يعني ليس في معرض ال
+
+255
+00:25:31,140 --> 00:25:36,100
+.. الاكثر من ذلك المعونة يظهرها الله عز وجل على يد
+
+256
+00:25:36,100 --> 00:25:41,020
+يعني العامة من الناس ليس بالضرورة أن يكون مؤمن أو
+
+257
+00:25:41,020 --> 00:25:47,080
+مسلم، ولكن هي من بيان المطف الإلهيفي العباد يعني
+
+258
+00:25:47,080 --> 00:25:52,180
+بيان آية من آيات الله قد تكون فيه كافر كان يتأذن
+
+259
+00:25:52,180 --> 00:25:57,820
+بناية على أصحابها فينجوا رجل أو ينجوا طفل أو تنجوا
+
+260
+00:25:57,820 --> 00:26:03,140
+امرأة من بين الأنقاض بعد عشر أو خمس تاشر يوم وهم
+
+261
+00:26:03,140 --> 00:26:07,100
+تحت الأنقاض الله عز وجل ينجيهم هذا معونة من اللطف
+
+262
+00:26:07,100 --> 00:26:11,360
+الإلهي يعني كان بحسب قوانين الطبيعة نوضوا المالهم
+
+263
+00:26:11,750 --> 00:26:16,090
+ميتين لكن النطف الإلهي تبارك وتعالى فيه تسمى
+
+264
+00:26:16,090 --> 00:26:24,110
+المعونة الإهانة هي يعني تظهر على يد المدّائي
+
+265
+00:26:24,110 --> 00:26:29,870
+النبوة كما ظهر على يد مسيلما الكذاب لما قيل له إن
+
+266
+00:26:29,870 --> 00:26:36,120
+رسول الله تفل في عين أرمد فبرئتالأرمض يعني عينه
+
+267
+00:26:36,120 --> 00:26:43,480
+رمضاء مصابة بمرض يسمى الرمض الربيعي فالنبي صلى
+
+268
+00:26:43,480 --> 00:26:48,400
+الله عليه و سلم تفل في عينه ثم مسح عليها فدريقة
+
+269
+00:26:48,400 --> 00:26:52,800
+شوفيها قلتلهم يلا يعني وين ايه من اياتي قالتلهم
+
+270
+00:26:52,800 --> 00:26:59,700
+ااتوني بأرمض فجيئله بأرمض فتفل في عينه المريضة
+
+271
+00:26:59,700 --> 00:27:08,340
+فعميت عينه السليمةالإهانة كأن أقول مثلا إن معجزتي
+
+272
+00:27:08,340 --> 00:27:13,540
+أن ينطق هذا القلم فينطق القلم ولكن يقول أنت كذاب
+
+273
+00:27:13,540 --> 00:27:21,450
+على الله إذا يأتي الإهانة على غير مرادهاالاستدراج
+
+274
+00:27:21,450 --> 00:27:28,930
+هو خارق للعادة يظهره الله على يد مدعي الألوهية كما
+
+275
+00:27:28,930 --> 00:27:35,890
+سيجري على يد المسيح الدجال حينما يكون معه نهران
+
+276
+00:27:35,890 --> 00:27:41,750
+يجريان ومعه جنة ونار ويأمر كنوز الأرض أن تتبعه
+
+277
+00:27:41,750 --> 00:27:49,020
+فيتبعه كنوز الأرض كما يتبعواالنحل عيسوبها هذه يعني
+
+278
+00:27:49,020 --> 00:27:54,660
+سيكون هناك هذا في آخر الزمان أما الشعوة ده فهي خفة
+
+279
+00:27:54,660 --> 00:28:03,340
+في اليد نراها عند بعض الناس يعني حينما يبهر نظرك
+
+280
+00:28:03,340 --> 00:28:09,980
+فيأتي بمنشعر وينشر المرأة نصفين هو أنت تظن أنه
+
+281
+00:28:09,980 --> 00:28:17,400
+نشرها نصفينثم يبهد كل جزء من الصندوق على حده
+
+282
+00:28:17,400 --> 00:28:24,060
+ويتحرك من الإيدين ويتحرك من الراس و بعد شوية بيجمع
+
+283
+00:28:24,060 --> 00:28:30,840
+الصندوق و بتطلع الستة و عليها مصارش فيها ولا حاجة
+
+284
+00:28:30,840 --> 00:28:35,360
+طبعا بظن بعض الناس ان هذا سحر هذا ليس سحران هذا
+
+285
+00:28:35,360 --> 00:28:36,060
+شعوذة
+
+286
+00:28:38,570 --> 00:28:45,070
+يعني هذا الصندوق فيه تجاويف تستطيع أن يكون هناك
+
+287
+00:28:45,070 --> 00:28:50,110
+امرأتان فامرأة يستبين منها رجليها وامرأة يستبين
+
+288
+00:28:50,110 --> 00:28:55,230
+منها رأسها ثم تختفي هذه المرأة بعد ذلك في التجويف
+
+289
+00:28:55,230 --> 00:29:00,270
+في الصندوق وتخرج واحدة وتبقى الأخرى مختبئة وقص على
+
+290
+00:29:00,270 --> 00:29:04,370
+ذلك كل أنواع الشهوذات التي نراها عند كثير من
+
+291
+00:29:04,370 --> 00:29:12,290
+المشاوذين أما السحرفهو يعني السهر المعروف وهو سهر
+
+292
+00:29:12,290 --> 00:29:17,150
+أعين الناس كما حصل يعني مع موسى عليه السلام
+
+293
+00:29:17,150 --> 00:29:22,690
+والسعرة حينما ألقوا حبالهم فسعروا أعين الناس وخيل
+
+294
+00:29:22,690 --> 00:29:29,030
+إليهم أنها تسعى يعني هو تغيير عين الشيء يعني يمكن
+
+295
+00:29:29,030 --> 00:29:34,390
+أن يكون هو استخدام للجن والشياطين في تغيير عين
+
+296
+00:29:34,390 --> 00:29:41,100
+الشيء يعني مثلا بنشوفبعض الصحاب بيكون لابس قطعة،
+
+297
+00:29:41,100 --> 00:29:44,640
+بيفتحها، بتلاقي فيها حمامة، بعدين بحطها، بيفتحها،
+
+298
+00:29:44,640 --> 00:29:46,960
+بتلاقي فيها حمامة، بعدين فيها حمامة، بعدين فيها
+
+299
+00:29:46,960 --> 00:29:51,460
+حمامة، فهذه الحمامات من أين أتت؟ هي عبارة عن
+
+300
+00:29:51,460 --> 00:29:57,660
+شياطين أو جن يتحول ويتشكل بهذه الأشكال فيرى الناس
+
+301
+00:29:57,660 --> 00:30:03,840
+أو يوهم الناس بأن هذه حمامات وليست بحمامةأما غرائب
+
+302
+00:30:03,840 --> 00:30:08,740
+المخترعات فهي يعني الوسائل الحديثة التي ظهرت في
+
+303
+00:30:08,740 --> 00:30:12,760
+العصر الحديث كالتلفاز و كالراديو و كالجوال و ال
+
+304
+00:30:12,760 --> 00:30:19,700
+telefax و غيرها هو استخدام يعني قوانين الطبيعةمن
+
+305
+00:30:19,700 --> 00:30:23,860
+أجل مصلحة الإنسان، يعني لو قلنا قبل 200 سنة أن
+
+306
+00:30:23,860 --> 00:30:30,240
+يكون هناك جهاز صغير مثل الجوال نحدث فيه أو نتحدث
+
+307
+00:30:30,240 --> 00:30:34,180
+مع أي شخص في أي مقعة من الأرض، لقالوا لنا قبل 200
+
+308
+00:30:34,180 --> 00:30:41,240
+سنة أن هذا جنونولكن يعني اتحقق هذا الأمر بعد سنوات
+
+309
+00:30:41,240 --> 00:30:45,780
+ليست بالبايدة، إذا هذه خوارق العادات. أما المؤجزات
+
+310
+00:30:45,780 --> 00:30:50,240
+التي سوف نتحدث عنها وهي المؤجزات المتعلقة
+
+311
+00:30:50,240 --> 00:30:58,280
+بالأنبياء، فالله تبارك وتعالىأعطى كل نبي آية ودليل
+
+312
+00:30:58,280 --> 00:31:05,540
+ومعجزة ليستبين بها ويستدل بها على صدق دعواه أنه
+
+313
+00:31:05,540 --> 00:31:11,300
+مرسل وأنه نبي من الله تبارك وتعالى ومن المعجزات
+
+314
+00:31:11,300 --> 00:31:15,500
+التي ظهرت على يد الأنبياء فمثلا على يد نبي الله
+
+315
+00:31:15,500 --> 00:31:17,720
+ايش كانت معجزته؟ نوح
+
+316
+00:31:20,550 --> 00:31:28,270
+اه السفينة، اه طيب إبراهيم عليه السلام؟ النار، يا
+
+317
+00:31:28,270 --> 00:31:34,390
+نار كوني بردنا سلامًا على إبراهيم، طيب سليمان عليه
+
+318
+00:31:34,390 --> 00:31:40,240
+السلام إيش كلمة موجزته؟الريح كان مسخر الريح، والجن
+
+319
+00:31:40,240 --> 00:31:44,980
+أيضًا كان مسخرتهم بأمره، ومنطق الطير كان يفهم
+
+320
+00:31:44,980 --> 00:31:50,100
+للطير وللحيوان ماذا يقول، وهو الذي سمع النملة وهي
+
+321
+00:31:50,100 --> 00:31:56,260
+تقول نقطها إيه، ادخلوا مساكنكم، طيب داود عليه
+
+322
+00:31:56,260 --> 00:32:02,540
+السلام وقاللنا له العديد يونس عليه السلام الحوت
+
+323
+00:32:05,170 --> 00:32:10,010
+موسى عليه السلام له اكتر من ايه؟ حوالي 13 معجزة
+
+324
+00:32:10,010 --> 00:32:15,570
+ليه؟ لموسى عليه السلام اشهر هذه المعجزات هي العصا
+
+325
+00:32:15,570 --> 00:32:22,570
+وانشقاق الحجر اثنى عشر عينا وانشقاق البحر والضمن
+
+326
+00:32:22,570 --> 00:32:27,290
+والضفادة و الدم وغير ذلك كل هذه معجزات لموسى عليه
+
+327
+00:32:27,290 --> 00:32:31,970
+السلام اما معجزات عيسى عليه السلام فقط واطى ايضا
+
+328
+00:32:31,970 --> 00:32:36,620
+حوالي سبعمن المعجزات، منها إحياء الموتى، وشفاء
+
+329
+00:32:36,620 --> 00:32:42,180
+الأكمة، و الأبرص، و .. إيش الأكمة؟ ما هو الأكمة؟
+
+330
+00:32:42,970 --> 00:32:48,510
+الذي ولد أعمى، كما قلنا الأكمه الذي ولد أعمى وكان
+
+331
+00:32:48,510 --> 00:32:56,950
+من مؤجزاته أيضًا المائدة ومن مؤجزاته أيضًا أنه كان
+
+332
+00:32:56,950 --> 00:33:02,810
+يخبر الناس بما يأكلون وما يدخرون في بيوتهم ومن
+
+333
+00:33:02,810 --> 00:33:07,310
+مؤجزاته أيضًا القاء الشبه على غيره لما ذهبوا لكي
+
+334
+00:33:07,910 --> 00:33:12,350
+يقبضوا عليه، إذا هذه مؤجزات الله تبارك وتعالى قد
+
+335
+00:33:12,350 --> 00:33:18,730
+حبى بها الأنبياء التفاضل بين الأنبياء والمرسلين
+
+336
+00:33:18,730 --> 00:33:30,370
+نحن وصلنا إلى قناعة مطلقة بأن الأنبياء والمرسلين
+
+337
+00:33:30,370 --> 00:33:38,380
+هم صفوة خلق الله تبارك وتعالى، فهم الذيناشتباهم
+
+338
+00:33:38,380 --> 00:33:43,220
+الله وهم الذين اصطفاهم الله وهم الذين اختارهم الله
+
+339
+00:33:43,220 --> 00:33:50,520
+من أجل أسمى غاية في هذا الكون هو تبليغ دعوة الله
+
+340
+00:33:50,520 --> 00:33:56,960
+إلى الناس لذلك كان الأنبياء هم أرقى الناس خلقا
+
+341
+00:33:56,960 --> 00:34:04,970
+ودينا وعلما فالأنبياء هميعني أفضلوا المخلوقات
+
+342
+00:34:04,970 --> 00:34:11,010
+العلوية منها والسفلية وأفضلهم هو النبي محمد صلى
+
+343
+00:34:11,010 --> 00:34:16,130
+الله عليه وسلم إذا هم قدّمون على الخلائق جميعًا
+
+344
+00:34:16,130 --> 00:34:21,390
+أولئك الذين أتيناهم الكتابة والحكمة والنبوة فيكفر
+
+345
+00:34:21,390 --> 00:34:27,990
+بها هؤلاء فقد وكلنا بها قوما ليس بها بكافرينإذن
+
+346
+00:34:27,990 --> 00:34:32,810
+هؤلاء الأنبياء أفضلوا المخلوقات وأفضلوا الخلائق
+
+347
+00:34:32,810 --> 00:34:38,470
+على الإطلاق ومع ذلك فإن الله تبارك وتعالى قد فاضل
+
+348
+00:34:38,470 --> 00:34:45,190
+بينهم صحيح أنهم أفضل الخلائق عند الله تبارك وتعالى
+
+349
+00:34:45,190 --> 00:34:52,530
+لكن الله تبارك وتعالى فضل بعضهم على بعض بالإيمان
+
+350
+00:34:52,530 --> 00:34:58,880
+نعمفضّل بعضهم على بعض لقول الله تبارك وتعالى تلك
+
+351
+00:34:58,880 --> 00:35:04,960
+الرسل فضّلنا بعضهم على بعض منهم من كلّم الله ورفع
+
+352
+00:35:04,960 --> 00:35:10,940
+بعضهم درجات والله عز وجل يقول أيضًا ولقد فضّلنا
+
+353
+00:35:10,940 --> 00:35:19,000
+بعض النبيين على بعض وإن أفضل هؤلاء الأنبياء على
+
+354
+00:35:19,000 --> 00:35:28,740
+الإطلاقهو محمد صلى الله عليه وسلملأنه هو المقصود
+
+355
+00:35:28,740 --> 00:35:35,840
+بقول الله تعالى ورفع بعضهم درجات المقصود بقول الله
+
+356
+00:35:35,840 --> 00:35:42,180
+تعالى ورفع بعضهم درجات هو محمد صلى الله عليه وسلم
+
+357
+00:35:42,180 --> 00:35:48,280
+أي أنه رفع درجة فوق درجة النبوة والنبي صلى الله
+
+358
+00:35:48,280 --> 00:35:54,610
+عليه وسلم كان دائما يدعو أمته أن تدعو لهأن يرزقه
+
+359
+00:35:54,610 --> 00:36:03,110
+الله الوسيلة وهي منزلة لا تنبغي إلا لواحد من الخلق
+
+360
+00:36:03,110 --> 00:36:08,210
+وأرجو أن أكون أنا فالنبي صلى الله عليه وسلم له
+
+361
+00:36:08,210 --> 00:36:14,130
+الوسيلة وهي المنزلة الرفيعة التي لا يصل إليها ملك
+
+362
+00:36:14,130 --> 00:36:20,030
+مقرب ولا نبي مرسل فالحبيب محمد صلى الله عليه وسلم
+
+363
+00:36:20,350 --> 00:36:25,830
+وأفضل المخلوقات السفلية والعلوية، يعني أفضل من
+
+364
+00:36:25,830 --> 00:36:30,810
+جميع المخلوقات الأرضية، من الإنس جميعا، وأفضل من
+
+365
+00:36:30,810 --> 00:36:35,910
+الجن جميعا، وأفضل من جميع الملائكة وأكابرهم،
+
+366
+00:36:35,910 --> 00:36:42,880
+وجبريل وميكايلة وإسرافيلة وحملة العرش وغيرهمطيب،
+
+367
+00:36:42,880 --> 00:36:48,280
+إذا كان الله قد فضل محمد صلى الله عليه وسلم على
+
+368
+00:36:48,280 --> 00:36:54,860
+جميع الخلائق، بماذا ميز محمد صلى الله عليه وسلم
+
+369
+00:36:54,860 --> 00:37:01,100
+بماذا خصخُص رسول الله صلى الله عليه وسلم بمجموعة
+
+370
+00:37:01,100 --> 00:37:06,700
+من الخصائص فهو إمام الأطقياء وهو سيد المرسلين
+
+371
+00:37:06,700 --> 00:37:12,200
+وخاتم الأنبياء والمرسلين وهو حبيب رب العالمين
+
+372
+00:37:12,200 --> 00:37:18,160
+وكانت رسالته إلى عامة الناس إلى كافة الثقالين إذا
+
+373
+00:37:18,160 --> 00:37:25,990
+لم يكن هذا التفضيل عبثاوإنما كان مستند إلى مجموعة
+
+374
+00:37:25,990 --> 00:37:31,970
+من الخصائص التي خُص بها النبي محمد صلى الله عليه
+
+375
+00:37:31,970 --> 00:37:37,510
+وسلم عن غيره من الأنبياء والنبي صلى الله عليه وسلم
+
+376
+00:37:37,510 --> 00:37:47,310
+يقول قل إن كنتم تحبون الله فاتبعوني يحببكم الله ثم
+
+377
+00:37:47,310 --> 00:37:55,340
+بين النبي صلى الله عليه وسلمأن رسالته هي استكمال
+
+378
+00:37:55,340 --> 00:38:02,480
+لرسائل الأنبياء السابقين، وأن ببعثته صلى الله عليه
+
+379
+00:38:02,480 --> 00:38:08,280
+وسلم أكمل البناء النبوي والبناء الرسالي، بين لنا
+
+380
+00:38:08,280 --> 00:38:13,370
+النبي من خلال هذا الحديثمثلي ومثل الأنبياء كمثل
+
+381
+00:38:13,370 --> 00:38:18,730
+قصر أحسن بنائه وترك منه موضع لبنة، فطافى بيه
+
+382
+00:38:18,730 --> 00:38:23,150
+النظار متعجبون من حسن بنائه، إلا موضع تلك اللبنة
+
+383
+00:38:23,150 --> 00:38:30,850
+لا يعبون سواها، فكنت أنا اللبنة، فكنت أنا إيه؟فانا
+
+384
+00:38:30,850 --> 00:38:36,470
+كنت انا سددت موضع تلك اللبنة ختم بي البنيان وختم
+
+385
+00:38:36,470 --> 00:38:42,290
+بي الرسل يعني النبي صلى الله عليه وسلم هو اخر يعني
+
+386
+00:38:42,290 --> 00:38:49,170
+اخر لبنة في البناء النبوي الذي اكمل الله تعالى به
+
+387
+00:38:49,170 --> 00:38:54,950
+هذا القصر العظيم قصر النبوة وقصر الرسالة ثم بين
+
+388
+00:38:54,950 --> 00:39:00,170
+لنا النبي صلى الله عليه وسلم في مواضع اخرىأنه خير
+
+389
+00:39:00,170 --> 00:39:05,750
+الأولين والآخرين حينما قال وإنه سيكون في أمتي
+
+390
+00:39:05,750 --> 00:39:12,230
+ثلاثون كذابا كل يزعم أنه نبي وانا خاتم النبيين لا
+
+391
+00:39:12,230 --> 00:39:18,510
+نبي بعدي ثم قال أيضا فضلت على الأنبياء بست وعطيت
+
+392
+00:39:18,510 --> 00:39:21,330
+جوامع الكلام ايش معناه جوامع الكلام
+
+393
+00:39:25,350 --> 00:39:30,670
+يعني البلاذة والفساعة في الكلام، فالكلام القليل
+
+394
+00:39:30,670 --> 00:39:36,050
+الصغير الذي يحمل في طياته معاني كبيرة وعظيمة،
+
+395
+00:39:36,050 --> 00:39:40,990
+ومصورته بالراد، إيش يعني مصورته بالراد؟ يعني النبي
+
+396
+00:39:40,990 --> 00:39:44,390
+صلى الله عليه وسلم قبل أن يغزو أمة من الأمم أو
+
+397
+00:39:44,390 --> 00:39:48,770
+قبيلة من القبائل، الله يدب في قلوب هذه القبيلة
+
+398
+00:39:48,770 --> 00:39:55,310
+الخوف والرادوحلت لي الغنائم، الغنائم هي ما يُأخذ
+
+399
+00:39:55,310 --> 00:40:03,430
+بعد الحرب من الأموال، وجعلت لي الأرض مزدان وطهورة،
+
+400
+00:40:03,430 --> 00:40:08,190
+فبإمكان المزدي المسلم أن يصلي حيث ما كانإلا في
+
+401
+00:40:08,190 --> 00:40:13,210
+مواطن نهان عنها النبي صلى الله عليه وسلم، النصارى
+
+402
+00:40:13,210 --> 00:40:18,130
+واليهود لا يصلون إلا في كنسهم، ونحن نصلي في أي
+
+403
+00:40:18,130 --> 00:40:22,330
+مكان، في أي قاعة، في أي حديقة، في المسجد، في غير
+
+404
+00:40:22,330 --> 00:40:26,890
+المسجد، مسموح لنا، فكل الأرض لنا مسجداً وطهورة
+
+405
+00:40:27,250 --> 00:40:33,890
+وأرسلت إلى الخلق كافة، فكل نبي أرسل إلى أمته خاصة،
+
+406
+00:40:33,890 --> 00:40:39,350
+وأرسل النبي إلى جميع الخلاق، وختم بي النبيون، فلا
+
+407
+00:40:39,350 --> 00:40:45,550
+نبية بعد محمدصلى الله عليه وسلم ثم بين لنا النبي
+
+408
+00:40:45,550 --> 00:40:51,410
+صلى الله عليه وسلم أيضا موقعه ومكانته من سلالة آدم
+
+409
+00:40:51,410 --> 00:40:56,990
+عليه السلام حينما قال أنا سيد ولد آدم يوم القيامة
+
+410
+00:40:56,990 --> 00:41:03,830
+وأول من ينشق عنه القمر وأول شافع وأول مشفع فالنبي
+
+411
+00:41:03,830 --> 00:41:11,490
+صلى الله عليه وسلم هو سيد أبناء آدممنذ الولد الأول
+
+412
+00:41:11,490 --> 00:41:15,890
+إلى الولد الأخر، هو سيدهم على الإطلاق، والنبي صلى
+
+413
+00:41:15,890 --> 00:41:23,330
+الله عليه وسلم أول واحد تنشق عنه الأرض ويخرج من
+
+414
+00:41:23,330 --> 00:41:29,030
+هذه الأرض إلى أرض المحشر، وهو أول شافع، أي أول من
+
+415
+00:41:29,030 --> 00:41:33,190
+يطلب الشفاعة من الله تبارك وتعالى، وهي الشفاعة
+
+416
+00:41:33,190 --> 00:41:39,730
+العظمى،طول حشر للناس وأول مشفأ أي أول من تقبل
+
+417
+00:41:39,730 --> 00:41:44,270
+شفاعته حينما تقبل الشفاعة العظمى فيبدأ الحساب بعد
+
+418
+00:41:44,270 --> 00:41:48,530
+ذلك ثم يقول النبي صلى الله عليه وسلم إن الله اصطفى
+
+419
+00:41:48,530 --> 00:41:53,590
+كنانة من ولد إسماعيل واصطفى قريشا من كنانة واصطفى
+
+420
+00:41:53,590 --> 00:41:58,030
+من قريش بني هاشم واصطفان من بني هاشم إذا الحبيب
+
+421
+00:41:58,030 --> 00:42:03,450
+محمد صلى الله عليه وسلمهو صفوة صفوة صفوة صفوة
+
+422
+00:42:03,450 --> 00:42:09,770
+البشرية خلاصة خلاصة الإنسانية فهو المجتبى وهو
+
+423
+00:42:09,770 --> 00:42:16,410
+المختار ليكون خاتما للأنبياء و الرسل و هنا يكمن أو
+
+424
+00:42:16,410 --> 00:42:23,690
+هناك شبهة يحتج بها بعض الناس على أنكم كيف تفضلون
+
+425
+00:42:23,690 --> 00:42:29,750
+محمد صلى الله عليه وسلم على سائر الأنبياء والرسل
+
+426
+00:42:30,100 --> 00:42:37,820
+وهناك آية تقول لا نفرق بين أحد من رسله وهناك حديث
+
+427
+00:42:37,820 --> 00:42:43,160
+أخر ينهى عن التفاضل حينما يقول النبي لا تفضلوني
+
+428
+00:42:43,160 --> 00:42:47,940
+على موسى فإن الناس يسعقون يوم القيامة فأكون أول من
+
+429
+00:42:47,940 --> 00:42:55,740
+يفيق فأجد موسى باطشا بساق العرشاحتج هؤلاء الذين
+
+430
+00:42:55,740 --> 00:43:01,560
+أوردوا هذه الشبهة بهذه الآية وبهذا الحديث عن النهي
+
+431
+00:43:01,560 --> 00:43:06,680
+على تفضيل محمد صلى الله عليه وسلم على سائر
+
+432
+00:43:06,680 --> 00:43:11,580
+الأنبياء والرسل، والجواب على هذه الشبهة ما يلي،
+
+433
+00:43:11,580 --> 00:43:17,620
+أولاالجواب على الآية أولا الجواب على الآية قول
+
+434
+00:43:17,620 --> 00:43:23,600
+الله تعالى لا نفرق بين أحد من رسله المراد في هذا
+
+435
+00:43:23,600 --> 00:43:30,320
+التفريق أي لا نفرق بينهم في الإيمان لا نفرق بينهم
+
+436
+00:43:30,320 --> 00:43:36,160
+في الإيمان فلا نؤمن ببعضهم ونكفر ببعضهم الآخر وأما
+
+437
+00:43:36,160 --> 00:43:41,600
+الجواب على الحديث فهو ما يلي إن مجموعة من الأجوبة
+
+438
+00:43:42,530 --> 00:43:47,670
+على الحديث أولا قبل أن نبدأ بالجواب على الحديث
+
+439
+00:43:47,670 --> 00:43:55,610
+نريد أن نذكر مناسبة الحديث حتى نضع الحديث في سياقه
+
+440
+00:43:55,610 --> 00:44:02,090
+الطبيعي الحديث هنايبين لنا مناسبة وهو أن رجلا
+
+441
+00:44:02,090 --> 00:44:08,030
+يهوديا كان يجلس في مجلس فيه بعض الصحابة كانوا
+
+442
+00:44:08,030 --> 00:44:16,210
+يتجادلون ويتحاررون فقال يعني اليهودي لا والذي فضل
+
+443
+00:44:16,210 --> 00:44:21,880
+موسى على العالمينلا والذي فضل موسى على العالمين
+
+444
+00:44:21,880 --> 00:44:28,640
+فغضب المسلم قال أتفضل موسى ومحمد صلى الله عليه
+
+445
+00:44:28,640 --> 00:44:35,140
+وسلم بين أظهرنا فغضب فلطم اليهودي لطمة على وجهه
+
+446
+00:44:35,140 --> 00:44:41,480
+فلما لطم اليهودي ما كان منه إلا أن ذعب إلى رسول
+
+447
+00:44:41,480 --> 00:44:48,410
+الله صلى الله عليه وسلميشكو ذلك المسلم فلمّا علم
+
+448
+00:44:48,410 --> 00:44:54,470
+النبي صلى الله عليه وسلم أن العصبية التي واكبت
+
+449
+00:44:54,470 --> 00:45:02,290
+المسلم للطم اليهودي كانت عصبية جاهلية وهو يعني أن
+
+450
+00:45:02,290 --> 00:45:08,330
+المسلم يريد .. يعني الجواب الأول هو إذا كان .. إذا
+
+451
+00:45:08,330 --> 00:45:17,540
+كان المراد من التفضيل انتقاص .. انتقاصالمفضول فهذا
+
+452
+00:45:17,540 --> 00:45:23,700
+لا يجوز، إذا كان التفضيل المراد منه انتقاس
+
+453
+00:45:23,700 --> 00:45:28,870
+المفضول، يعني أردت أن أقول محمد أفضل من موسىعلى
+
+454
+00:45:28,870 --> 00:45:33,910
+أساس أنه أنا أسقط أو أنزل من قدري موسى، فهذا لا
+
+455
+00:45:33,910 --> 00:45:38,130
+يجوز.إذا ما أقول محمد أفضل من نوح على أساس أني بدي
+
+456
+00:45:38,130 --> 00:45:42,690
+أنزل من قدر نوح، فهذا لا يجوز.إذا لا يجوزه،
+
+457
+00:45:42,690 --> 00:45:47,430
+الانتقاسه من أيه؟ من المفضول.إذا النبي صلى الله
+
+458
+00:45:47,430 --> 00:45:53,820
+عليه وسلمبين لنا أن الذي ذهب إليه هذا المسلم كان
+
+459
+00:45:53,820 --> 00:45:59,920
+من قبيل العصبية والحمية وهوى النفس المذموم الذي
+
+460
+00:45:59,920 --> 00:46:06,560
+ذمه رسول الله صلى الله عليه وسلم أما الأمر التاني
+
+461
+00:46:06,560 --> 00:46:11,520
+الجواب التاني فهو إما أن يكون النبي صلى الله عليه
+
+462
+00:46:11,520 --> 00:46:16,840
+وسلم ربما قال النبي صلى الله عليه وسلم ذلك من باب
+
+463
+00:46:16,840 --> 00:46:24,470
+المنعمن التفضيل الخاص أما
+
+464
+00:46:24,470 --> 00:46:29,830
+الآن فجائز يعني
+
+465
+00:46:29,830 --> 00:46:35,410
+بيجوز إنه أنا أقول محمد أفضل من جميع الأنبياء
+
+466
+00:46:35,410 --> 00:46:41,450
+والرسللكن لا يجوز أن أقول محمد أفضل من إبراهيم،
+
+467
+00:46:41,450 --> 00:46:45,910
+محمد أفضل من موسى، محمد أفضل من عيسى، محمد أفضل من
+
+468
+00:46:45,910 --> 00:46:51,250
+نوح، ما بيجوزش أنه أنا أفرض، يجوز لأنه أعمم، محمد
+
+469
+00:46:51,250 --> 00:46:55,850
+أفضل الأنبياء والرسل، لا يجوز أنه أنا أقول محمد
+
+470
+00:46:55,850 --> 00:47:01,620
+أفضل من موسى ولا من عيسى، هناك جواب تالتإن النبي
+
+471
+00:47:01,620 --> 00:47:09,360
+صلى الله عليه وسلم قال ذلك من باب التواضع، تواضع
+
+472
+00:47:09,360 --> 00:47:14,360
+إن النبي صلى الله عليه وسلم لما قال لا تفضلوني على
+
+473
+00:47:14,360 --> 00:47:19,380
+موسى، في رواية، لا تفضلوني على يونس ابن مبته،
+
+474
+00:47:19,380 --> 00:47:25,120
+رواية أخرى، قال عن النبي صلى الله عليه وسلممن بقى
+
+475
+00:47:25,120 --> 00:47:31,100
+بالتواضع لإخوانه المؤمنين والمسلمين والأنبياء.
+
+476
+00:47:31,860 --> 00:47:36,120
+الجواب .. هناك جواب رابع إن النبي صلى الله عليه
+
+477
+00:47:36,120 --> 00:47:45,640
+وسلم قال أه قبل أن يعلم أنه المفضوليعني النبي صلى
+
+478
+00:47:45,640 --> 00:47:48,440
+الله عليه وسلم قال لاتفضلون على موسى، لاتفضلون على
+
+479
+00:47:48,440 --> 00:47:55,160
+يونس قبل ما ربنا سبحانه وتعالى يخبره بأنه هو سيد
+
+480
+00:47:55,160 --> 00:48:01,420
+ولد آدم على الله ولا فخر، فلمّا أخبره الله تبارك
+
+481
+00:48:01,420 --> 00:48:06,750
+وتعالىبأنه خير الأولين والآخرين قال أنا سيد ولد
+
+482
+00:48:06,750 --> 00:48:10,370
+آدم على الله ولا فخر. إذن النبي صلى الله عليه وسلم
+
+483
+00:48:10,370 --> 00:48:15,250
+لما قال لا تفضلوني على موسى ولا تفضلوني على يونس
+
+484
+00:48:15,250 --> 00:48:20,670
+ابن ماتة قالها قبل أن يعلم أنه هو الأفضل فلما علم
+
+485
+00:48:20,670 --> 00:48:27,390
+أنه الأفضل قالأنا سيد ولد آدم على الله ولا فخر ولم
+
+486
+00:48:27,390 --> 00:48:32,570
+يبقى يعني معنى باقي من الوقت لكي نشرح الواجب علينا
+
+487
+00:48:32,570 --> 00:48:36,330
+نحو الرسل ان شاء الله بنشرحها في المحاضرة القادمة
+
+488
+00:48:36,330 --> 00:48:40,710
+وصلى اللهم على سيدنا محمد وعلى آله وصحبه وسلم
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0922803e9d291950cb0f583d57328183c39e3ea2
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA.srt
@@ -0,0 +1,1221 @@
+1
+00:00:20,860 --> 00:00:22,980
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن 
+
+2
+00:00:22,980 --> 00:00:26,520
+الرحيم و أصلي و أسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:26,520 --> 00:00:28,740
+و على آله و صحبه و أسلم إن شاء الله اليوم
+
+4
+00:00:28,740 --> 00:00:32,480
+الأربعاء تسعة عشر تسعة ألفين و اثني عشر محاضرة 
+
+5
+00:00:32,480 --> 00:00:37,540
+الثامنة أنواع محاضرتنا الكبير الإيمان بالله الرقم 
+
+6
+00:00:37,540 --> 00:00:41,450
+الأول من أركان الإيمان وهو الإيمان بالله، والإيمان
+
+7
+00:00:41,450 --> 00:00:46,930
+بالله تبارك وتعالى يدور حول أربع نقاط، النقطة
+
+8
+00:00:46,930 --> 00:00:51,370
+الأولى دلائل الوجود لله، النقطة الثانية الإيمان 
+
+9
+00:00:51,370 --> 00:01:02,530
+بربوبية الله،  أيه بين قوسين؟ توحيد الربوبية، تلاتة 
+
+10
+00:01:02,530 --> 00:01:12,030
+الإيمان بأسماء الله، أيه بين قوسين؟ توحيد الألوهية، 
+
+11
+00:01:12,030 --> 00:01:15,150
+أربع 
+
+12
+00:01:15,150 --> 00:01:25,830
+الإيمان بأسمائه وصفاته، أي بين قوسين توحيد الأسماء 
+
+13
+00:01:25,830 --> 00:01:33,770
+والصفات، لكن اليوم سيدور إن شاء الله محور هذه
+
+14
+00:01:33,770 --> 00:01:39,510
+المحاضرة حول النقطة الأولى من الإيمان بالله وهو
+
+15
+00:01:39,510 --> 00:01:44,130
+الإيمان بوجود دلائل وبراهين على وجود الله تبارك 
+
+16
+00:01:44,130 --> 00:01:50,590
+وتعالى، ولكن قبل أن نبدأ في طرح وبيان هذه النقطة يجدر 
+
+17
+00:01:50,590 --> 00:01:55,830
+بنا أن نعود إلى نقطة بسيطة ربما تبقت لنا من 
+
+18
+00:01:55,830 --> 00:02:00,530
+المقدمات وهي الحديث عن أركان الإسلام وأركان
+
+19
+00:02:00,530 --> 00:02:05,330
+الإيمان، فأركان الإسلام كما هو معلوم هي خمسة
+
+20
+00:02:05,330 --> 00:02:13,170
+الشهادتان، والصلاة، والصوم، والزكاة، والحج، طبعًا الحديث 
+
+21
+00:02:13,170 --> 00:02:18,690
+عن باقي الأركان حديث بسيط وسهل وميسر بإمكان الجميع 
+
+22
+00:02:18,690 --> 00:02:21,890
+أن يتطلع عليه إن شاء الله ويقرأه لوحده، ولكن ما 
+
+23
+00:02:21,890 --> 00:02:28,510
+يهمنا هنا هو نقطة مهمة جدًا، وهي أن الشهادتين نحن 
+
+24
+00:02:28,510 --> 00:02:34,970
+حينما نقول نشهد أن لا إله إلا الله ونشهد أن محمدًا
+
+25
+00:02:34,970 --> 00:02:41,970
+رسول الله، فالشهادة هي ركن واحد أم ركنين؟ ركن واحد
+
+26
+00:02:41,970 --> 00:02:47,730
+ولكن المشهود له في هذا الركن هو واحد أم اثنين؟
+
+27
+00:02:47,730 --> 00:02:53,610
+فنَشهد لله بالوحدانية ونشهد للرسول محمد بإيه؟
+
+28
+00:02:53,610 --> 00:02:58,910
+بالرسالة، والسؤال هنا الذي يتكرر ويأتي كثيرًا في
+
+29
+00:02:58,910 --> 00:03:05,630
+الامتحانات، السؤال بيقول ما الحكمة أو لماذا جعل
+
+30
+00:03:05,630 --> 00:03:14,930
+الله الشهادتين ركنًا واحدًا مع تعدد المشهود له، يعني
+
+31
+00:03:14,930 --> 00:03:20,570
+ليش ربنا سبحانه وتعالى جعل الشهادة ركنًا واحدًا ثمّ
+
+32
+00:03:20,570 --> 00:03:25,400
+عدد المشهود له وهي الشهادة لله في الوحدانية 
+
+33
+00:03:25,400 --> 00:03:32,400
+والشهادة للنبي بإيه؟ بالرسالة، والجواب كما هو مبين 
+
+34
+00:03:32,400 --> 00:03:38,800
+هذا هو السؤال قال، جوابه إما لأن الرسول صلى الله 
+
+35
+00:03:38,800 --> 00:03:45,220
+عليه وسلم، يعني الجواب رقم واحد، الجواب
+
+36
+00:03:45,220 --> 00:03:52,020
+رقم واحد، إما لأن الرسول مبلغ عن ربه، فالشهادة له
+
+37
+00:03:52,020 --> 00:03:59,120
+بالعبودية والرسالة من تمام شهادة لا إله إلا الله
+
+38
+00:03:59,120 --> 00:04:02,940
+يعني من الذي عرفنا بالله؟ هل نحن لوحدنا عرفنا
+
+39
+00:04:02,940 --> 00:04:07,330
+أسماء الله؟ هل نحن لوحدنا عرفنا صفات الله؟ من الذي
+
+40
+00:04:07,330 --> 00:04:10,870
+أخبرنا وأعلمنا بذلك؟ أليس هو الرسول صلى الله عليه 
+
+41
+00:04:10,870 --> 00:04:17,990
+وسلم؟ إذًا الإيمان بالله يمر عبر الإيمان بنبوة و
+
+42
+00:04:17,990 --> 00:04:25,710
+رسالة محمد صلى الله عليه وسلم، الأمر الثاني، وإما
+
+43
+00:04:25,710 --> 00:04:33,430
+لأن هتين الشهادتين أساس صحة العمل وقبوله، لأنه لا
+
+44
+00:04:33,430 --> 00:04:40,950
+قبول لعمل إلا إيه؟ إلا بالإخلاص لله تبارك وتعالى 
+
+45
+00:04:40,950 --> 00:04:45,690
+وإيه؟ ومتابعة النبي صلى الله عليه وسلم، صلوا كما 
+
+46
+00:04:45,690 --> 00:04:51,460
+رأيتموني أصلّي، إذا أي عمل .. أي عمل نقوم به لا
+
+47
+00:04:51,460 --> 00:04:56,440
+يُقبل عند الله إلا إذا إيه؟ إلا إذا تَمَثَّلَ فيه شرطين
+
+48
+00:04:56,440 --> 00:05:01,800
+أساسيين، شرط الأول إخلاص العبودية لله، الشرط الثاني 
+
+49
+00:05:01,800 --> 00:05:06,520
+الموافقة والمتابعة لرسول الله صلى الله عليه وسلم
+
+50
+00:05:06,520 --> 00:05:13,530
+صلوا كما رأيتموني أصلّي، واضحة يا شباب؟ واضحة؟ إذًا
+
+51
+00:05:13,530 --> 00:05:20,970
+ننتقل إلى الركن الأول من أركان الإيمان وهو الإيمان 
+
+52
+00:05:20,970 --> 00:05:28,750
+بالله تعالى، الفصل الأول الإيمان بالله تعالى، وقولنا 
+
+53
+00:05:28,750 --> 00:05:36,750
+أن هذا الفصل يدور حول أربع نقاط، النقطة الأولى وهو
+
+54
+00:05:36,750 --> 00:05:43,950
+الإيمان بوجود الله تبارك وتعالى، النقطة الثانية
+
+55
+00:05:43,950 --> 00:05:50,650
+الإيمان بربوبية الله تعالى، توحيد الربوبية، النقطة 
+
+56
+00:05:50,650 --> 00:05:55,290
+الثالثة الإيمان بألوهية الله تعالى، توحيد الألوهية
+
+57
+00:05:55,290 --> 00:06:00,930
+الإيمان بأسمائه وصفاته، توحيد الأسماء والصفات، هذولا 
+
+58
+00:06:00,930 --> 00:06:06,370
+الثلاث نقاط إن شاء الله نتحدث عنهن في المحاضرات 
+
+59
+00:06:06,370 --> 00:06:13,750
+القادمة، عنوان محاضرتنا اليوم الفرعي هو الإيمان 
+
+60
+00:06:13,750 --> 00:06:20,330
+بوجود الله تبارك وتعالى، الإيمان بوجود الله تبارك 
+
+61
+00:06:20,330 --> 00:06:26,030
+وتعالى، والإيمان بوجود الله تبارك وتعالى له أربعة 
+
+62
+00:06:26,030 --> 00:06:29,530
+أدلة،
+
+63
+00:06:29,530 --> 00:06:36,050
+دليل الفطرة، اثنين دليل العقل، 
+
+64
+00:06:37,710 --> 00:06:42,290
+ثلاثة دليل الشرع، 
+
+65
+00:06:42,290 --> 00:06:47,190
+أربعة دليل الحس، 
+
+66
+00:06:47,190 --> 00:06:52,170
+إذًا هذه الأدلة الدالة على وجود الله، والسؤال هل 
+
+67
+00:06:52,170 --> 00:06:58,730
+نحن بحاجة إلى بيان أدلة على وجود الله تبارك
+
+68
+00:06:58,730 --> 00:07:05,430
+وتعالى؟ هل نحن في حاجة؟ قطعًا لا، نحن لسنا بحاجة إلى
+
+69
+00:07:05,430 --> 00:07:13,190
+بيان واستجلاب أدلة لوجود الله، لأن الله وجوده لا 
+
+70
+00:07:13,190 --> 00:07:19,990
+يحتاج إلى دليل كما قال الشاعر، وليس يصح في الأذهان 
+
+71
+00:07:19,990 --> 00:07:26,030
+شيء إذا احتاج النهار إلى دليله، النهار الآن، هل
+
+72
+00:07:26,030 --> 00:07:31,250
+يحتاج واحد يقول أنه مافيش نهار؟ طب آتني بدليل أنه 
+
+73
+00:07:31,250 --> 00:07:37,270
+في نهار، هل يحتاج وجود النهار إلى دليل؟ لا، فكذلك 
+
+74
+00:07:37,270 --> 00:07:42,650
+وجود الله تبارك وتعالى لا يحتاج إلى دليل، وكما قال
+
+75
+00:07:42,650 --> 00:07:48,250
+الشاعر، ففي كل شيء له آية تدل على أنه إيه؟ الواحد،
+
+76
+00:07:48,250 --> 00:07:54,330
+يعني كل ذرة، كل مخلوق في هذا الكون يدل على وجود 
+
+77
+00:07:54,330 --> 00:08:01,290
+الله تبارك وتعالى، وقيل لرابعة العدوية، يا رابعة فلان
+
+78
+00:08:01,290 --> 00:08:07,290
+أقام ألف دليل على وجود الله، فلان قاعد يجمع الأدلة
+
+79
+00:08:07,290 --> 00:08:10,850
+على وجود الله، دليل واحد، دليل اثنين، دليل ثلاثة حتى 
+
+80
+00:08:10,850 --> 00:08:18,570
+وصل إليه إلى ألف دليل، فتبسمت ضاحكة، تبسمت وقالت 
+
+81
+00:08:18,570 --> 00:08:26,400
+دليل واحد يكفي، كفى دليل واحد، قالت وما هو يا رابع ..
+
+82
+00:08:26,400 --> 00:08:30,780
+قالوا وما هو يا رابعة هذا الدليل الواحد الذي يكفي؟
+
+83
+00:08:30,780 --> 00:08:36,320
+قالت له، أرايت لو كنت في فلاة في صحراء وسقطت في
+
+84
+00:08:36,320 --> 00:08:44,200
+حفرة وحاولت أن تخرج ولم تستطع الخروج وناديت على من 
+
+85
+00:08:44,200 --> 00:08:50,460
+ينجيك وليس هناك من ينجيك ماذا كنت تقول؟ قال كنت 
+
+86
+00:08:50,460 --> 00:08:57,760
+أقول يا الله، قالت وهذا هو الدليل، هذا هو الدليل
+
+87
+00:08:57,760 --> 00:09:04,060
+ولمّا سئل جعفر الصادق، يا جعفر كيف نستدل على وجود 
+
+88
+00:09:04,060 --> 00:09:14,730
+الله؟ قال، أرايت لو كنت في مركب في البحر وانكفأت بك
+
+89
+00:09:14,730 --> 00:09:23,870
+المركبة، يعني قلبت وتكسرت وتهشمت وانسحقت بخشبة فتارة 
+
+90
+00:09:23,870 --> 00:09:32,440
+تلزق وتارة تمسك بهذه الخشبة، فهل كان في قلبك ووجدانك 
+
+91
+00:09:32,440 --> 00:09:41,600
+من ترجوا السلامة منه؟ قال بلى، قال وهذا هو الله، وهذا
+
+92
+00:09:41,600 --> 00:09:48,020
+إيه؟ هو الله، إذًا نحن يا كرام لسنا بحاجة إلى أدلة 
+
+93
+00:09:48,020 --> 00:09:54,440
+على وجود الله، ولكننا ومع ذلك نقيم هذه الأدلة، أولًا
+
+94
+00:09:54,440 --> 00:10:00,020
+من باب ليطمئن قلبي كما قال إبراهيم، ربي أرني كيف 
+
+95
+00:10:00,020 --> 00:10:06,450
+تحيي الموتى، ثانيًا إيه؟ لكي نتسلح، نتسلح بإيه؟ علشان 
+
+96
+00:10:06,450 --> 00:10:13,150
+نحمل سلاحًا؟ نعم، سلاح العلم، نتسلح بسلاح العلم، حتى 
+
+97
+00:10:13,150 --> 00:10:19,070
+نحاور المشككين والذين ينكرون وجود الله تبارك
+
+98
+00:10:19,070 --> 00:10:26,010
+وتعالى، إذًا الأدلة هذه هي لنا من باب أولى لكي نزداد 
+
+99
+00:10:26,010 --> 00:10:32,710
+يقينًا إلى يقيننا بوجود الله، ثانيًا حتى ندافع عن
+
+100
+00:10:32,710 --> 00:10:39,130
+ديننا أمام المشككين والمنكرين، هذه الأدلة كما قلنا
+
+101
+00:10:39,130 --> 00:10:44,710
+هي قائمة على أربعة، دليل الفطرة، دليل العقل، دليل 
+
+102
+00:10:44,710 --> 00:10:51,260
+الشرع، دليل الحس، هل هذه كل الأدلة؟ لا، هناك مليارات
+
+103
+00:10:51,260 --> 00:10:55,160
+الأدلة على وجود الله تبارك وتعالى، ولكن كل هذه
+
+104
+00:10:55,160 --> 00:11:00,740
+المليارات ربما يمكن أن تقع تحت هذه العناوين الكبرى
+
+105
+00:11:00,740 --> 00:11:07,880
+أول عنوان هو إيه؟ هو دليل الفطرة، فما هي الفطرة؟ دليل 
+
+106
+00:11:07,880 --> 00:11:14,560
+إيه؟ دليل الفطرة؟ فما هي الفطرة؟ الفطرة هي النزوع
+
+107
+00:11:14,560 --> 00:11:23,040
+الغريزي، الجبلي، الذي الله عز وجل يقضفه في قلب 
+
+108
+00:11:23,040 --> 00:11:29,520
+الإنسان، فيخرج الإنسان إلى هذه الدنيا وقد زرع الله
+
+109
+00:11:29,520 --> 00:11:37,300
+عز وجل في وجدانه وفي غريزته وفي جبلته الإقرار 
+
+110
+00:11:37,300 --> 00:11:44,700
+والاعتراف والاستسلام لله تبارك وتعالى، ماذا يقول 
+
+111
+00:11:44,700 --> 00:11:53,250
+الله تعالى؟ فطرة الله التي فطر الناس عليها لا تبديل
+
+112
+00:11:53,250 --> 00:11:58,950
+لخلق الله، ذلك الدين القيم، ولكن أكثر الناس لا 
+
+113
+00:11:58,950 --> 00:12:04,030
+يعلمون، يعني ربنا سبحانه وتعالى فطر جميع المخلوقات 
+
+114
+00:12:04,030 --> 00:12:11,660
+على إيش؟ على عبادته وعلى وحدانيته، إذًا كل الناس
+
+115
+00:12:11,660 --> 00:12:20,920
+يولدون من بطون أمهاتهم مؤمنين، كل الناس، واضحة هي؟
+
+116
+00:12:20,920 --> 00:12:29,460
+كل الناس، من آدم حتى آخر واحد يولد في هذه الدنيا 
+
+117
+00:12:29,460 --> 00:12:36,400
+يولد من بطن أمه مؤمنًا كما قال النبي صلى الله عليه 
+
+118
+00:12:36,400 --> 00:12:46,290
+وسلم، يولد المولود على الفطرة، فأبواه يُنَصِّرَانه 
+
+119
+00:12:46,290 --> 00:12:55,450
+أو يُيَهُودَانه أو يُمَجِّسَانه، كالبَهيمة تخرج جمعاء، هل تُحِسُّ 
+
+120
+00:12:55,450 --> 00:13:02,450
+فيها من جَدَع، يعني سلامة خروج الفطرة إلى الوجود
+
+121
+00:13:02,450 --> 00:13:10,750
+سليمة، غير مشوَّهة، غير محرفة، هي كخروج البَهيمة من
+
+122
+00:13:10,750 --> 00:13:18,590
+بطن أمها سليمة غير مجدوعة لأنف أو أذن أو غير
+
+123
+00:13:18,590 --> 00:13:24,970
+ناقصة ليد أو رجل، إذًا سلامة الفطرة هي كسلامة 
+
+124
+00:13:24,970 --> 00:13:31,150
+البَهيمة، طب واحد يسألني ويقول طب يا أستاذ، طب هذا 
+
+125
+00:13:31,150 --> 00:13:38,870
+الكافر كيف أصبح كافرًا؟ الجواب على ذلك بعد الصلاة 
+
+126
+00:13:38,870 --> 00:13:47,510
+على الحبيب، أن الكافر سمي كافرًا لأنه غطّى الإيمان
+
+127
+00:13:47,510 --> 00:13:56,330
+المغروس في جبلته، وسمي الكافر كافرًا لأنه مُغَطّى، فالكفر
+
+128
+00:13:56,330 --> 00:14:04,030
+هو بمعنى التغطية، لما أنت بتروح بدك تشتري بيت جوال 
+
+129
+00:14:04,030 --> 00:14:09,030
+من محلات الجوال، إيش بتقول له؟ أعطني إيه؟ كفرًا 
+
+130
+00:14:09,030 --> 00:14:14,550
+cover بالانجليزي، و cover باللغة العربية الفصحى، ف
+
+131
+00:14:14,550 --> 00:14:18,810
+cover باللغة العربية الفصحى معناها إيه؟ غطاء
+
+132
+00:14:21,690 --> 00:14:28,910
+وأهل الخليج يسمون عجل الصيّاب أيضًا كفرًا، فالكافر يُسمّى
+
+133
+00:14:28,910 --> 00:14:35,310
+كافرًا ليش؟ لأنه غطّى الإيمان المغروس في جبلته
+
+134
+00:14:35,310 --> 00:14:41,510
+بالمعاصي، كلا، بل غشى على قلوبهم ما كانوا يكسبون 
+
+135
+00:14:41,510 --> 00:14:45,570
+كما قال النبي، إن العاصي كل ما عصى الله عز وجل 
+
+136
+00:14:45,900 --> 00:14:50,160
+يُكْتَتْ إيه؟ يُنْكَتْ في قلبه نُكتة إيه؟ سوداء، حتى 
+
+137
+00:14:50,160 --> 00:14:57,460
+يُصبح أسودًا مربادًا، إذًا نلاقي الكافر يُغطّي إيمانه
+
+138
+00:14:57,460 --> 00:15:02,920
+الذي ربنا سبحانه وتعالى خلقه عليه، طيب
+
+139
+00:15:05,730 --> 00:15:10,230
+الفطرة كما قال أحد العلماء هي الإسلام، هي دين 
+
+140
+00:15:10,230 --> 00:15:15,210
+الله، مش الإسلام بمعنى الإسلام الذي جاء به النبي صلى
+
+141
+00:15:15,210 --> 00:15:21,010
+الله عليه وسلم، لكنه إسلام وهو .. الإسلام هو دين 
+
+142
+00:15:21,010 --> 00:15:27,910
+إيه؟ دين جميع الأنبياء، ولو كان فلا، أنت نقطة مهمة
+
+143
+00:15:27,910 --> 00:15:31,310
+جدا، النبي صلى الله عليه وسلم لما قال يولد المولود 
+
+144
+00:15:31,310 --> 00:15:35,250
+عليه إيه؟ على الفطرة، قلنا الفطرة هي إيش؟ هي
+
+145
+00:15:35,250 --> 00:15:43,990
+الإسلام، فأبواه يعرف إيش؟ يُيَهُودَانه أو يُنَصِّرَانه أو 
+
+146
+00:15:43,990 --> 00:15:44,930
+يُمَجِّسَانه
+
+147
+00:15:47,010 --> 00:15:54,290
+قال العلماء، لو لم يكن الإسلام هو الفطرة، لو كانت
+
+148
+00:15:54,290 --> 00:16:01,030
+الفطرة هي الحياد، يعني يولد المولود دون دين، لو 
+
+149
+00:16:01,030 --> 00:16:05,830
+يولد المولود دون دين أبيض، صافي، مافيش فيه ميل لأي
+
+150
+00:16:05,830 --> 00:16:10,390
+رسالة ولا أي دين، لقال النبي صلى الله عليه وسلم،
+
+151
+00:16:10,390 --> 00:16:17,110
+يولد المولود على الفطرة، فأبواه يُيَهُودَانه أو يُنَصِّرَانه 
+
+152
+00:16:17,110 --> 00:16:26,450
+أو يُمَجِّسَانه أو يُؤسلمانه، فلما ذهب الإسلام من ضمن
+
+153
+00:16:26,450 --> 00:16:31,230
+الخيارات التي يقول إليها المولود بعد ولادته كان
+
+154
+00:16:31,230 --> 00:16:39,100
+الإسلام هو إيه؟ هو الأصل الذي يولد عليه المولود، إذًا
+
+155
+00:16:39,100 --> 00:16:46,960
+كل مولود يا جماعة يولد مؤمنًا، ثم يبدأ هذا
+
+156
+00:16:46,960 --> 00:16:55,000
+الانحراف عنده، إما هذا الانحراف بالهوى، كما قال جل
+
+157
+00:16:55,000 --> 00:17:03,080
+جلّ جلاله، أفرايت من اتخذ إلهه هواه؟ أو بالصحبة الفاسدة، 
+
+158
+00:17:03,080 --> 00:17:09,700
+المرء على دين خليله، فلينظر أحدكم من يخالل، أو 
+
+159
+00:17:09,700 --> 00:17:16,790
+بإيش؟ أو بالأبوين، الأسرة الإيه؟ الاتباع، فقضاه إيه؟ يُيَهُودَانه 
+
+160
+00:17:16,790 --> 00:17:24,130
+أو يُنَصِّرَانه أو يُمَجِّسَانه، لكن المولود حين
+
+161
+00:17:24,130 --> 00:17:31,810
+ولادته يولد إيه؟ يولد مؤمنًا بالله تعالى، وهذا
+
+162
+00:17:31,810 --> 00:17:40,960
+الإيمان مغروس في جبلة كل إنسان مولود، ونحن نراه إن 
+
+163
+00:17:40,960 --> 00:17:48,380
+كثير من الناس ممن غطّى الله على قلوبهم بالمعاصي، عند
+
+164
+00:17:48,380 --> 00:17:56,140
+الشدائد .. عند الشدائد ماذا يحصل معهم؟ عند الشدائد
+
+165
+00:17:56,140 --> 00:18:04,000
+ماذا يحصل لهؤلاء الناس؟ يخلعون ثوب المعاصي وثوب 
+
+166
+
+201
+00:21:57,270 --> 00:22:07,050
+أَلَن تَرَى أَنَّ اللَّهَ يُسَجِّدُ لَهُ يُسَجِّدُ؟ والسجود طبعًا لا 
+
+202
+00:22:07,050 --> 00:22:12,750
+يَكُونُ إِلَّا إيه؟ مَن يَعْرِفُ مِنْ عَابِدٍ يَعْرِفُ قَدْرَ اللَّهِ أَلَنْ 
+
+203
+00:22:12,750 --> 00:22:19,730
+تَرَى أَنَّ اللَّهَ يُسَجِّدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ؟
+
+204
+00:22:19,730 --> 00:22:22,690
+مَنْ لِلْعَاقِلِ وَلِغَيْرِ إيه؟ وَلِغَيْرِ الْعَاقِلِ
+
+205
+00:22:28,940 --> 00:22:39,960
+الشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالشَّجَرُ وَالدَّوَابُ وَكَثِيرٌ مِنْ النَّاسِ
+
+206
+00:22:39,960 --> 00:22:46,700
+وَكَثِيرٌ حَقَّ عَلَيْهِ الضَّلالَةُ إِذَا رَبُّنَا سُبْحَانَهُ وَتَعَالَى ذَكَرَ
+
+207
+00:22:46,700 --> 00:22:55,080
+الشَّمْسَ وَذَكَرَ الْقَمَرَ، وَذَكَرَ الشَّجَرَ، وَذَكَرَ الدَّوَابَّ، كُلُّ هَؤُلَاءِ
+
+208
+00:22:55,080 --> 00:23:02,260
+مَا لَهُمْ إيه؟ يُسَبِّحُونَ وَيُسَجِّدُونَ لِلَّهِ، طَبْ الدَّلِيلُ الثَّانِي يَقُولُ
+
+209
+00:23:02,260 --> 00:23:09,760
+اللَّهُ تَعَالَى وَإِنَّ مِنْ شَيْءٍ إِلَّا وَيُسَبِّحُوا بِحَمْدِهِ، وَلَكِنْ لَا
+
+210
+00:23:09,760 --> 00:23:16,440
+تَفْقَهُونَ تَسَبِّحَهُمْ، لَا تَفْقَهُونَ يَعْنِي مَا مِنْ شَيْءٍ فِي الدُّنْيَا،
+
+211
+00:23:16,440 --> 00:23:23,570
+مِنْ مَخْلُوقِكَ، مِنْ الْمَخْلُوقَاتِ إِلَّا وَيُسَبِّحُ اللَّهَ تَعَالَى وَلَكِنْ
+
+212
+00:23:23,570 --> 00:23:31,730
+نَحْنُ لَا نَعْرِفُ لِسَانَهُمُ الَّذِي يُسَبِّحُونَ اللَّهَ عَزَّ وَجَلَّ بِهِ طَبْ
+
+213
+00:23:31,730 --> 00:23:37,540
+إيش دَلِيلُنَا كَمَانْ فِي هَذِهِ النُّقْطَةِ؟ أَلَيْسَتِ الْحِصَّةُ؟ قَدْ سَبَّعَتْ
+
+214
+00:23:37,540 --> 00:23:44,000
+فِي يَدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَمِعَ تَسْبِيعَ كُلِّ مَنْ
+
+215
+00:23:44,000 --> 00:23:50,300
+كَانَ فِي الْمَسْجِدِ أَلَمْ يَبْكِ جَذْعُ النَّخْلِ لِرَسُولِ اللَّهِ صَلَّى 
+
+216
+00:23:50,300 --> 00:23:57,180
+اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَمْ يُسَلِّمْ عَلَيْهِ الْحَجَرُ وَالشَّجَرُ قَائِلِينَ
+
+217
+00:23:57,180 --> 00:24:05,860
+لَهُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ أَلَمْ يَسْمَعْ سُلَيْمَانُ النَّمْلَةَ
+
+218
+00:24:05,860 --> 00:24:12,080
+وَهِيَ تَقُولُ لِخَتِّهَا ادْخُلُوا مَسَاكِنَكُمْ لِيَحْطِمَنَّكُمْ سُلَيْمَانُ
+
+219
+00:24:12,080 --> 00:24:16,940
+وَجُنُودُهُ أَلَيْسَ
+
+220
+00:24:16,940 --> 00:24:25,600
+الْهُدْهُدُ هُوَ الَّذِي بَلَّغَ سُلَيْمَانَ عَنْ مُلْكِ بِلْقِيسَ الَّتِي تَعْبُدُ
+
+221
+00:24:25,600 --> 00:24:28,060
+الشَّمْسَ مِنْ دُونِ اللَّهِ؟
+
+222
+00:24:30,600 --> 00:24:39,240
+الْكَائِنَاتُ الْمَخْلُوقَاتُ كُلُّهَا عَابِدَةٌ سَاجِدَةٌ لِلَّهِ تَبَارَكَ
+
+223
+00:24:39,240 --> 00:24:45,220
+وَتَعَالَى أَلَمْ يَقُلِ اللَّهُ تَبَارَكَ وَتَعَالَى لِلْجِبَالِ وَالطَّيْرِ يَا
+
+224
+00:24:45,220 --> 00:24:52,380
+جِبَالٌ أَوِّمَا هُوَ الطَّيْرُ اللَّهُ أَمَرَ الْجِبَالَ وَأَمَرَ الطَّيْرَ
+
+225
+00:24:52,380 --> 00:24:57,480
+أَنْ تُسَبِّحَ مَعَ دَاوُدَ عَلَيْهِ السَّلَامُ أَلَمْ يَقُلِ اللَّهُ تَبَارَكَ
+
+226
+00:24:57,480 --> 00:25:04,740
+وَتَعَالَى لَوْ أَنْزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لِإيهِ لَرَأَيْتَهُ
+
+227
+00:25:04,740 --> 00:25:09,700
+خَاشِعًا مُتَصَدِّعًا مِنْ خَشْيَةِ اللَّهِ فَهَلْ يَكُونُ مُمْكِنًا أَنْ يَكُونَ
+
+228
+00:25:09,700 --> 00:25:14,560
+خَاشِعًا وَمُتَصَدِّعًا مِنْ خَشْيَةِ اللَّهِ لَوْ لِأَنَّهُ لَا يَعْرِفُ وَلَا
+
+229
+00:25:14,560 --> 00:25:20,190
+يَعْقِلُهُ قَدْرَ اللَّهِ تَبَارَكَ وَتَعَالَى وَلَيْسَ اللَّهُ عَزَّ وَجَلَّ يَقُولُ
+
+230
+00:25:20,190 --> 00:25:29,470
+وَإِنَّ مِنْ الْحِجَارَةِ لِمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ إِذَا كَيْفَ
+
+231
+00:25:29,470 --> 00:25:35,750
+بِهْبِطُ مِنْ خَشْيَةِ اللَّهِ؟ لَوْ لَمْ تَعْرِفْ قَدْرَ اللَّهِ عَزَّ وَجَلَّ إِذَا 
+
+232
+00:25:35,750 --> 00:25:39,350
+كُلُّ هَذِهِ الْكَائِنَاتِ وَالْمَوْجُودَاتِ مُفْطَرَةٌ عَلَى أيهِ يَا
+
+233
+00:25:39,350 --> 00:25:45,170
+إِخْوَانَنَا؟ عَلَى الْفِطْرَةِ مُفْطَرَةٌ عَلَى التَّوْحِيدِ كُلُّهَا عَابِدَةٌ،
+
+234
+00:25:45,170 --> 00:25:55,230
+سَاجِدَةٌ، وَلَكِنْ لِكُلِّ مَخْلُوقٍ لِسَانٌ يُحَدِّثُ بِهِ بَنَاتَ جِنْسِهِ وَاللَّهُ 
+
+235
+00:25:55,230 --> 00:26:00,770
+تَعَالَى أَجَلَّ وَأَعْلَمَهُ قَدْ يَقُولُ يَعْنِي مَعْقُولٌ يَا أُسْتَاذٌ يَعْنِي 
+
+236
+00:26:00,770 --> 00:26:09,310
+أَنَّ الْجَمَادَ يَتَحَدَّثُ وَالشَّجَرُ يَتَحَدَّثُ أَوْ يُسَبِّحُ نَقُولُ نَعَمْ
+
+237
+00:26:09,310 --> 00:26:16,230
+أَلَسْنَا نَحْنُ وَالْحِجَارَةُ مِنْ جِنْسٍ وَاحِدَةٍ احْنَا مِنْ وِينَ يَا 
+
+238
+00:26:16,230 --> 00:26:21,680
+جَمَاعَةٍ مِنْ الطِّينِ وَالْحِجَارَةُ مِنْ وِينَ؟ مِنْ الطِّينِ إِذَا نَحْنُ وَ
+
+239
+00:26:21,680 --> 00:26:29,880
+الْحِجَارَةُ وَالشَّجَرُ وَالدَّوَابُ وَ مِنْ جِنْسٍ وَاحِدٍ شِيكْ؟ وَلَمَّا
+
+240
+00:26:29,880 --> 00:26:33,380
+بِنَمُوتُ احْنَا وِينَ بِنْرُوحُ؟ نُصْبِحُ وَلَطِينٍ وَلَمَّا بِيْمُوتُ
+
+241
+00:26:33,380 --> 00:26:36,920
+الْحَيَوَانَةُ وِينَ بِرُوحُ؟ لَطِينٍ وَلَمَّا بِيْمُوتُ الْجَمَادُ وِينَ 
+
+242
+00:26:36,920 --> 00:26:42,720
+بِرُوحُ؟ بِرُوحُ لَطِينٍ أَلَيْسَ الْأَمْرُ كَذَلِكَ؟ طَيِّبَ هَذِهِ نُقْطَةٌ إِذَا
+
+243
+00:26:42,720 --> 00:26:53,430
+نَحْنُ وَإِيَّاهُ مِنْ جِنْسٍ وَاحِدٍ طَيِّبَ الْإِنْسَانُ .. الْإِنْسَانُ وَهُوَ
+
+244
+00:26:53,430 --> 00:27:00,850
+إِنْسَانٌ وَعِلْمُهُ قَلِيلٌ وَبَسِيطٌ اسْتَطَاعَ أَنْ يَصْنَعَ مِنْ الْجَمَادِ
+
+245
+00:27:00,850 --> 00:27:08,000
+أَوْ مِنْ الطِّينِ يَخْرُجُوا مِنْ الطِّينِ مَجْمُوعَةٌ مِنْ الْمَعَادِنِ
+
+246
+00:27:08,000 --> 00:27:16,580
+وَيَرْكَبُوا بَعْضَهَا عَلَى بَعْضٍ وَيَصْنَعُ لَنَا أَجْهِزَةً تُحَدِّثُنَا 
+
+247
+00:27:16,580 --> 00:27:23,080
+وَنُحَدِّثُهَا بَلْ إِنَّهُ صَنَعَ لَنَا أَجْهِزَةً تَنْقُلُ لَنَا الصَّوْتَ
+
+248
+00:27:23,080 --> 00:27:30,240
+وَالصُّورَةَ أَلَيْسَ هَذَا الْجَمَادُ يَتَحَدَّثُ؟ لَمَّا بِتَصِلُ عَلَيْكَ زَمِيلُكَ
+
+249
+00:27:30,240 --> 00:27:35,560
+وَبِتِفْتَحُ speaker بتتكلمش هو؟ هَلْ لَيْسَ يَتَحَدَّثُ الْجَمَادُ؟
+
+250
+00:27:35,560 --> 00:27:41,960
+إِذَا الْجَمَادُ يَتَحَدَّثُ، هَلْ لَيْسَتِ الرُّوبُوتَاتُ الَّتِي صَنَعَهَا
+
+251
+00:27:41,960 --> 00:27:50,540
+الْإِنْسَانُ تَسْتَجِيبُ لِلأَوَامِرِ وَتَفْعَلُ مَا تُرِيدُ؟ يَعْنِي أَنْ نَكْبَرَ
+
+252
+00:27:50,540 --> 00:27:59,300
+عَلَى اللَّهِ أَنْ يَخْلُقَ جَمَادًا يَعْبُدُهُ وَلَا نَكْبَرَ عَلَى أَنْفُسِنَا
+
+253
+00:27:59,300 --> 00:28:06,720
+أَنَّنَا نَصْنَعُ جَمَادًا يَتَحَدَّثُ؟ كَمَا أَنَّهُ لَيْسَتْ أَصْغَرُ وَحْدَةٍ فِي
+
+254
+00:28:06,720 --> 00:28:11,760
+الْكَوْنِ هِيَ وَحْدَةُ إيه؟ وَحْدَةُ الذَّرَّةِ مِشْ هَيْك؟ وَالذَّرَّةُ لِيشْ
+
+255
+00:28:11,760 --> 00:28:17,840
+فِيهَا؟ نَوَاةٍ وَالْإِلِكْتْرُونُ إيه؟ وَالنِّيُوتْرُونُ يَعْنِي أَصْغَرَ
+
+256
+00:28:17,840 --> 00:28:22,600
+وَحْدَةٍ فِي الذَّرَّةِ يَا جَمَاعَةٍ لَيْسَتْ وَحْدَةً مُصَمَّمَةً إِنَّمَا هِيَ
+
+257
+00:28:22,600 --> 00:28:30,660
+وَحْدَةُ إيه؟ مُتَحَرِّكَةٌ فَالْإِلِكْتْرُونُ يَدُورُ حَوْلَ إيه؟ حَوْلَ
+
+258
+00:28:30,660 --> 00:28:35,940
+النَّوَاةِ يَعْنِي الذَّرَّةُ الصَّغِيرَةُ أَصْغَرَ .. أَصْغَرَ وَحْدَةِ قِيَاسٍ
+
+259
+00:28:35,940 --> 00:28:40,380
+مَوْجُودَةٍ أَنَّهُ الْإِلِكْتْرُونُ وَالنِّيَاتْرُونُ إيش بيساويه؟
+
+260
+00:28:40,380 --> 00:28:44,860
+يَدُورُوا حَوْلَ النَّوَاةِ؟ مَنْ الَّذِي يُدِيرُهُ يَجْعَلُ الْإِلِكْتْرُونَ
+
+261
+00:28:44,860 --> 00:28:49,060
+وَالنِّيَاتْرُونَ يَدُورُوا حَوْلَ النَّوَاةِ؟ أَلَيْسَ هُوَ اللَّهُ؟ هَلْ
+
+262
+00:28:49,060 --> 00:28:54,400
+بَيَدُورُ هُوَ بِخَاطِرِهِ؟ وَبِكَيْفِهِ؟ أَلَيْسَ هُوَ بِأَمْرِ اللَّهِ تَعَالَى؟
+
+263
+00:28:54,400 --> 00:29:01,510
+إِذَا كُلُّ مَا فِي السَّمَاوَاتِ وَكُلُّ مَا فِي الْأَرْضِ هُوَ مُسَبِّحٌ لِلَّهِ 
+
+264
+00:29:01,510 --> 00:29:07,990
+تَبَارَكَ وَتَعَالَى نَنْتَقِلُ إِلَى الدَّلِيلِ الثَّانِي وَهُوَ دَلِيلُ إيهِ
+
+265
+00:29:07,990 --> 00:29:17,690
+دَلِيلُ الْعَقْلِ دَلِيلُ الْعَقْلِ
+
+266
+00:29:18,710 --> 00:29:25,650
+الْعَقْلُ هُوَ مِنْحَةٌ رَبَّانِيَّةٌ اللَّهُ تَبَارَكَ وَتَعَالَى مَنَحَهَا
+
+267
+00:29:25,650 --> 00:29:33,530
+لِلْإِنْسَانِ حَتَّى يَعْقِلَ وَيَفْكَرَ لِأَنَّ اللَّهَ تَعَالَى لَمَّا أَنْزَلَ
+
+268
+00:29:33,530 --> 00:29:39,550
+الْكِتَابَ خَاطَبَ مِنْ أَصْحَابِ الْعُقُولِ وَلَمْ يُخَاطِبْ لِلْبَلَهَاءِ وَلَا
+
+269
+00:29:39,550 --> 00:29:46,740
+الْمَجَانِينَ وَإِنَّ فِي الْقُرْآنِ أَكْثَرُ مِنْ 140 آيَةً تَسْتَعْمِلُ
+
+270
+00:29:46,740 --> 00:29:53,580
+مُشْتَقَّاتِ كَلِمَةِ الْعَقْلِ عَقْلٌ يَا عَاقِلُونَ تَعْقِلُونَ وَإِنَّ الْقُرْآنَ
+
+271
+00:29:53,580 --> 00:30:00,900
+أَيْضًا اسْتَخْدَمَ مُشْتَقَّاتٍ اسْتَخْدَمَ أَقُولُ لَنَا مُشْتَقَّاتِ الْعَقْلِ
+
+272
+00:30:00,900 --> 00:30:08,100
+وَاسْتَخْدَمَ كَمَانْ إيهِ مُتَرَادِفَاتِ الْعَقْلِ إيش مُتَرَادِفَاتِ الْعَقْلِ
+
+273
+00:30:08,100 --> 00:30:15,520
+مِينْ يَقُولُ لِي يَلَّا وَاحِدٌ أُولِي الْأَلْبَابِ الـ أَلْبَابِ إِنَّ فِي ذَلِكَ لَآيَاتٍ
+
+274
+00:30:15,520 --> 00:30:21,840
+إيهِ لِأُولِي الْأَلْبَابِ اثْنَيْنِ النَّهْى إِنَّ فِي ذَلِكَ لَآيَاتٍ 
+
+275
+00:30:21,840 --> 00:30:30,780
+لِأُولِي النَّهْى ثَلَاثَةٍ الْحِجَرِ إِنَّ فِي ذَلِكَ قَسَمًا لِذِي هَجْرٍ أَرْبَعَة
+
+276
+00:30:30,780 --> 00:30:40,200
+الْقَلْبِ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا إِذَا هُنَا فِي كَمَانْ وَاحِدَةٍ
+
+277
+00:30:40,200 --> 00:30:46,180
+الْأَلْبَابِ وَالنَّهْى وَالْحِجَرِ وَالْقَلْبِ فِي الْأَبْصَارِ، الْأَبْصَارُ
+
+278
+00:30:46,180 --> 00:30:49,860
+الْمَقْصُودَةُ فِي الْأَبْصَارِ، طَيِّبَ هَذِهِ إِذَا مُشْتَقَّاتُ إيه؟
+
+279
+00:30:49,860 --> 00:30:55,140
+مُشْتَقَّاتِ الْعَقْلِ، أَيْ أَنَّ الْقُرْآنَ قَدْ اهْتَمَّ بِالْعَقْلِ اهْتِمَامًا
+
+280
+00:30:55,140 --> 00:31:00,780
+بَلِيقًا وَخَاطَبَ أَصْحَابَ الْعُقُولِ وَإِذَا أَخَذَ اللَّهُ مَا أَوْهَدَ
+
+281
+00:31:00,780 --> 00:31:07,910
+أَسْقَطَ مَا أَوْجَبَهُ فَاللَّهُ تَعَالَى أَرَادَ مِنَّا أَنْ نَسْتَعْمِلَ هَذِهِ
+
+282
+00:31:07,910 --> 00:31:14,270
+الْعُقُولَ لِكَيْ تَفْكَرَ تَخْرُجَ مِنْ الإِطَارِ الْجُمْجُمِيِّ تَبَعَهَا هَذَا
+
+283
+00:31:14,270 --> 00:31:22,190
+تَخْرُجُ إِلَى آفَاقِ الْكَوْنِ فَانْظُرْ وَتَحَلَّلْ وَرَكِّبْ وَتَجْمَعْ
+
+284
+00:31:22,190 --> 00:31:26,950
+الْمُظَاهِرَ وَالْمُتَشَابِهَاتِ وَالْمُخْتَلِفَاتِ لِتَصِلَ إِلَى مَعَارِفٍ
+
+285
+00:31:26,950 --> 00:31:33,940
+جَدِيدَةً وَاللَّهُ يَقُولُ إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ
+
+286
+00:31:33,940 --> 00:31:39,720
+اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ هِيَ الَّذِينَ يَذْكُرُونَ
+
+287
+00:31:39,720 --> 00:31:44,340
+اللَّهَ قِيَامًا وَقَعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ
+
+288
+00:31:44,340 --> 00:31:49,040
+السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا 
+
+289
+00:31:49,040 --> 00:31:54,980
+أَذَابَ النَّارِ دَلَالَةُ الْعَقْلِيَّةِ لَهَا مَجْمُوعَةٌ مِنْ الْمَحَاوِرِ
+
+290
+00:31:54,980 --> 00:31:59,320
+الْمَحْوَرُ الْأَوَّلُ وَهُوَ أَنَّهُ 
+
+291
+00:32:01,220 --> 00:32:09,060
+هَذَا الْكَوْنُ هَذَا الْكَوْنُ الَّذِي نَعِيشُ فِيهِ إِمَّا أَنْ يَكُونَ قَدْ
+
+292
+00:32:09,060 --> 00:32:17,800
+خَلَقَ أَوْ قَدْ خَلَقَ نَفْسَهُ بِنَفْسِهِ اثْنَيْنِ 
+
+293
+00:32:17,800 --> 00:32:26,580
+أَنْ يَكُونَ قَدْ خَلَقَ سَطْرٌ ثَلَاثَةٌ أَنْ يَكُونَ قَدْ خَلَقَ
+
+294
+00:32:31,150 --> 00:32:36,950
+هَذَا الْكَوْنُ الَّذِي نَعِيشُ فِيهِ الْعَقْلُ يَقُولُ إِنَّهُ هَذَا الْكَوْنُ
+
+295
+00:32:36,950 --> 00:32:44,690
+إِمَّا أَنْ يَكُونَ قَدْ خَلَقَ نَفْسَهُ بِنَفْسِهِ وَإِمَّا أَنْ يَكُونَ قَدْ خَلَقَ
+
+296
+00:32:44,690 --> 00:32:53,490
+صَدْفَةً وَإِمَّا أَنْ يَكُونَ قَدْ خَلَقَ بِخَالَةٍ نَشُوفُ الْخِيَارَاتِ
+
+297
+00:32:53,490 --> 00:33:01,850
+الثَّلَاثَةَ هَلْ هَذَا الْخِيَارُ خِيَارٌ صَحِيحٌ هَذَا خِيَارٌ بَاطِلٌ لِيشْ؟
+
+298
+00:33:01,850 --> 00:33:09,810
+لِأَنَّ الشَّيْءَ لَا ي
+
+401
+00:44:58,690 --> 00:45:04,410
+على يعني يتحدث في دقائق معدودة على كيف يستجيب الله 
+
+402
+00:45:04,410 --> 00:45:10,090
+عز وجل لعبده يقول كنت يعني في البلد الحرام في مكة 
+
+403
+00:45:10,090 --> 00:45:16,370
+وأنا أسير نحو صحن الكعبة وإذ بي مع رجل قد رفع كفة 
+
+404
+00:45:16,370 --> 00:45:22,140
+ضراعة إلى الله هكذا حتى بان أبطأ أخذ يده الله
+
+405
+00:45:22,140 --> 00:45:28,840
+ويناجيه ويبكي ويلح على ربه بالدعاء في محامد الدعاء 
+
+406
+00:45:28,840 --> 00:45:35,560
+فاستوقفني يعني أن هذا الرجل قد أجهش بالبكاء وهو 
+
+407
+00:45:35,560 --> 00:45:41,780
+يلح على ربه فرجعت وصليت خلفه ركعتين وأخذت أنظر 
+
+408
+00:45:41,780 --> 00:45:48,300
+إليه يعني مستغربًا لحاله وما إن وما هي إلا دقائق
+
+409
+00:45:48,300 --> 00:45:54,360
+وإذا برجل آخر قد توقف ونظر إلى الرجل وهو يدعو ويرج
+
+410
+00:45:54,360 --> 00:46:00,370
+و على ربه بالدعاء والطلب فتوقف الرجل الثاني فصلى أيضا 
+
+411
+00:46:00,370 --> 00:46:05,810
+ركعتين كما صلى محمد حسين خلفه ثم أخرج من جيبه
+
+412
+00:46:05,810 --> 00:46:13,450
+يعني مجموعة من الفلوس طبعا  ليست  فلوسًا وألقاها يعني 
+
+413
+00:46:13,450 --> 00:46:19,420
+أمام الرجل  الرجل لم يلتفت إليها حتى انتهى من صلاته
+
+414
+00:46:19,420 --> 00:46:24,260
+فلما انتهى من صلاته فنظر فإذا المال بين يديه
+
+415
+00:46:24,260 --> 00:46:31,120
+فبادره الشيخ بالسؤال يعني ما هي قصتك أيها
+
+416
+00:46:31,120 --> 00:46:36,940
+الرجل؟ فانتنع الرجل عن أن يحكي قصته ثم بعد إلحاح
+
+417
+00:46:36,940 --> 00:46:43,200
+يعني قال له والله والله إني دعوت الله ربنا وحده
+
+418
+00:46:43,200 --> 00:46:48,200
+يعلم ما أنا به من كرب فدعوت الله تعالى فأعطاني
+
+419
+00:46:48,200 --> 00:46:54,760
+أكثر من ثلاثة أضعاف مما أريد أكثر من ثلاثة أضعاف مما 
+
+420
+00:46:54,760 --> 00:46:58,610
+طلبت فهذا يا إخواننا يدعونا إلى ماذا؟ إلى أن نجعل 
+
+421
+00:46:58,610 --> 00:47:03,510
+إلى الله تعالى بالدعاء، إذا نحن نرى، نرى كربة 
+
+422
+00:47:03,510 --> 00:47:06,210
+المقروب حينما يدعو إلى الله تبارك وتعالى، الله
+
+423
+00:47:06,210 --> 00:47:10,770
+يستجيب دعاءه، وهنا فينا مثال إن النبي صلى الله
+
+424
+00:47:10,770 --> 00:47:17,390
+عليه وسلم لما جاءه عربي ودخله إليه يوم الجمعة فقال
+
+425
+00:47:17,390 --> 00:47:22,210
+يا رسول الله هلك المال وجاع العيال فاضغ الله علينا
+
+426
+00:47:22,210 --> 00:47:26,370
+فقام على يديه ودعا فثار السحاب أمثال الجبال وما
+
+427
+00:47:26,370 --> 00:47:31,230
+يعني قبل أن ينزل النبي صلى الله عليه وسلم من منبره 
+
+428
+00:47:31,230 --> 00:47:34,850
+حتى ماذا؟ حتى رأيت المطر يتحاضر على لحيته يعني يأخذ 
+
+429
+00:47:34,850 --> 00:47:39,250
+ينزل عليه على لحية النبي صلى الله عليه وسلم فالرجل
+
+430
+00:47:39,250 --> 00:47:44,890
+بعد الجمعة الجمعة التي بعدها يعني رجع إليه ولما أكثر 
+
+431
+00:47:44,890 --> 00:47:49,870
+الله ماذا؟ المطر قال يا رسول الله تقدم البناء و أرق
+
+432
+00:47:49,870 --> 00:47:53,610
+المال فاضع الله لنا فرفع يديه وأخذ يشير على كل
+
+433
+00:47:53,610 --> 00:47:57,610
+ناحية من نواحي السماء حتى انفرجت المسألة الثانية و
+
+434
+00:47:57,610 --> 00:48:01,310
+الأخيرة نختم فيها محاضرتنا وهي معجزات الأنبياء 
+
+435
+00:48:01,310 --> 00:48:06,870
+التي شهدها الناس يعني كل نبي قد جاء بمعجزة حسية قد
+
+436
+00:48:06,960 --> 00:48:12,260
+يعني تعدّى بها الناس واجتمع الناس كلهم على أن يأتو
+
+437
+00:48:12,260 --> 00:48:17,480
+بمثل هذه المعجزة فلم يأتوا بمثلها كناقة صالح وعصا 
+
+438
+00:48:17,480 --> 00:48:22,060
+موسى ونار إبراهيم وغيرها من المعجزات وراها الناس
+
+439
+00:48:22,060 --> 00:48:28,540
+وشاهدوها بأم أعينهم وحسوها فالله تبارك وتعالى قد
+
+440
+00:48:28,540 --> 00:48:33,280
+أقام عليهم الحجة بهذه الدلائل الحسية وإن شاء الله 
+
+441
+00:48:33,280 --> 00:48:38,100
+محاضرتنا القادمة تكون بالإيمان بربوبية الله تعالى،
+
+442
+00:48:38,100 --> 00:48:40,440
+توحيد الربوبية وصلى اللهم على سيدنا محمد
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..82d9d453210e77378bbccd260e787c5706891a40
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA_postprocess.srt
@@ -0,0 +1,1768 @@
+1
+00:00:20,860 --> 00:00:22,980
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:22,980 --> 00:00:26,520
+الرحيم و أصلي و أسلم على أشرف المسلمين سيدنا محمد
+
+3
+00:00:26,520 --> 00:00:28,740
+و على أهلي و صحبه و أسلم ان شاء الله اليوم
+
+4
+00:00:28,740 --> 00:00:32,480
+الأربعاء تسعة عشر تسعة ألفين و أتناشر محاضرة
+
+5
+00:00:32,480 --> 00:00:37,540
+الثامنة أنواع محاضرتنا الكبير الإيمان بالله الرقم
+
+6
+00:00:37,540 --> 00:00:41,450
+الأول من أركان الإيمان وهو الإيمان باللهوالإيمان
+
+7
+00:00:41,450 --> 00:00:46,930
+بالله تبارك وتعالى يدور حول أربع نقاط النقطة
+
+8
+00:00:46,930 --> 00:00:51,370
+الأولى دلاء الوجود لله النقطة الثانية الإيمان
+
+9
+00:00:51,370 --> 00:01:02,530
+بربوبية الله ايه بين جوسين؟ توحيد الربوبية تلاتة
+
+10
+00:01:02,530 --> 00:01:12,030
+الإيمان بالوهية الله ايه بين جوسين؟ توحيدالألوهية
+
+11
+00:01:12,030 --> 00:01:15,150
+أربع
+
+12
+00:01:15,150 --> 00:01:25,830
+الإيمان بأسمائه وصفاته أي بين قسيرين توحيد الأسماء
+
+13
+00:01:25,830 --> 00:01:33,770
+والصفات لكن اليومسيدور ان شاء الله محور هذه
+
+14
+00:01:33,770 --> 00:01:39,510
+المحاضرة حول النقطة الأولى من الإيمان بالله وهو
+
+15
+00:01:39,510 --> 00:01:44,130
+الإيمان بوجود دلائل وبراهين على وجود الله تبارك
+
+16
+00:01:44,130 --> 00:01:50,590
+وتعالى ولكن قبل هنبدأفي طرح وبيان هذه النقطة يجذر
+
+17
+00:01:50,590 --> 00:01:55,830
+بنا أن نعود إلى نقطة بسيطة ربما اتبقت لنا من
+
+18
+00:01:55,830 --> 00:02:00,530
+المقدمات وهي الحديث عن أركان الإسلام وأركان
+
+19
+00:02:00,530 --> 00:02:05,330
+الإيمان فأركان الإسلام كما هو معلوم هي خمسة
+
+20
+00:02:05,330 --> 00:02:13,170
+الشهادتينوالصلاة والصوم والذكاء والحج طبعا الحديث
+
+21
+00:02:13,170 --> 00:02:18,690
+عن باقي الأركان حديث بسيط وسهل وميسر بإمكان الجميع
+
+22
+00:02:18,690 --> 00:02:21,890
+أن يتطلع عليه ان شاء الله ويقرأه لوحدي ولكن ما
+
+23
+00:02:21,890 --> 00:02:28,510
+يهمنا هنا هو نقطة مهمة جداوهي أن الشهادتين نحن
+
+24
+00:02:28,510 --> 00:02:34,970
+حينما نقول نشهد أن لا إله إلا الله ونشهد أن محمدا
+
+25
+00:02:34,970 --> 00:02:41,970
+رسول الله فالشهادة هي ركن واحد ام ركنين؟ ركن واحد
+
+26
+00:02:41,970 --> 00:02:47,730
+ولكن المشهود له في هذا الركن هو واحد ام اثنين؟
+
+27
+00:02:47,730 --> 00:02:53,610
+فنشهد لله بالوحدانية ونشهد للرسول لمحمد بإيه؟
+
+28
+00:02:53,610 --> 00:02:58,910
+بالرسالةوالسؤال هنا الذي يتكرر ويأتي كثيرا في
+
+29
+00:02:58,910 --> 00:03:05,630
+الامتحانات السؤال بيقول ما الحكمة أو لماذا جعل
+
+30
+00:03:05,630 --> 00:03:14,930
+الله الشهادتين رقنا واحدا مع تعدد المشهود له يعني
+
+31
+00:03:14,930 --> 00:03:20,570
+ليش ربنا سبحانه وتعالى جعل الشهادة رقنا واحدا ثم
+
+32
+00:03:20,570 --> 00:03:25,400
+عدد المشهود لهوهي الشهادة لله في الوحدانية
+
+33
+00:03:25,400 --> 00:03:32,400
+والشهادة للنبي إيه بالرسالة والجواب كما هو مبين
+
+34
+00:03:32,400 --> 00:03:38,800
+هذا هو السؤال قال جوابه إما لأن الرسول صلى الله
+
+35
+00:03:38,800 --> 00:03:45,220
+عليه وسلم يعني الجواب رقم واحد الجواب
+
+36
+00:03:45,220 --> 00:03:52,020
+رقم واحدإما لأن الرسول مبلغ عن ربه، فالشهادة له
+
+37
+00:03:52,020 --> 00:03:59,120
+بالعبودية والرسالة من تمام شهادة لا إله إلا الله
+
+38
+00:03:59,120 --> 00:04:02,940
+يعني من الذي عرفنا بالله؟ هل احنا لحاننا عرفنا
+
+39
+00:04:02,940 --> 00:04:07,330
+أسماء الله؟ هل احنا لحاننا عرفنا صفات الله؟من الذي
+
+40
+00:04:07,330 --> 00:04:10,870
+أخبرنا و أعلمنا بذلك؟ أليس هو الرسول صلى الله عليه
+
+41
+00:04:10,870 --> 00:04:17,990
+وسلم؟ إذا الإيمان بالله يمر عبر الإيمان بنبوة و
+
+42
+00:04:17,990 --> 00:04:25,710
+رسالة محمد صلى الله عليه وسلم، الأمر التانيوإما
+
+43
+00:04:25,710 --> 00:04:33,430
+لأن هتين الشهادتين أساس صحة العمل وقبوله لأنه لا
+
+44
+00:04:33,430 --> 00:04:40,950
+قبول لعمل إلا إيه؟ إلا بالإخلاص لله تبارك وتعالى
+
+45
+00:04:40,950 --> 00:04:45,690
+وإيه؟ ومتابعة النبي صلى الله عليه وسلم صلوا كما
+
+46
+00:04:45,690 --> 00:04:51,460
+رأيتموني، أصليفإذا أي عمل .. أي عمل نقوم به لا
+
+47
+00:04:51,460 --> 00:04:56,440
+يقبل عند الله إلا إذا إيه؟ إلا إذا تمثل فيه شرطين
+
+48
+00:04:56,440 --> 00:05:01,800
+أساسيين شرط الأول إخلاص العبودية لله الشرط التاني
+
+49
+00:05:01,800 --> 00:05:06,520
+الموافقة والمتابعة لرسول الله صلى الله عليه وسلم
+
+50
+00:05:06,520 --> 00:05:13,530
+صلوا كما رأيتموني أصلي واضحة يا شباب؟واضحة؟ إذا
+
+51
+00:05:13,530 --> 00:05:20,970
+ننتقل إلى الركن الأول من أركان الإيمان وهو الإيمان
+
+52
+00:05:20,970 --> 00:05:28,750
+بالله تعالى الفصل الأول الإيمان بالله تعالى وقولنا
+
+53
+00:05:28,750 --> 00:05:36,750
+أن هذا الفصل يدور حول أربع نقاط النقطة الأولى وهو
+
+54
+00:05:36,750 --> 00:05:43,950
+الإيمان بوجود الله تبارك وتعالىالنقطة الثانية
+
+55
+00:05:43,950 --> 00:05:50,650
+الإيمان بربوبية الله تعالى توحيد الربوبي النقطة
+
+56
+00:05:50,650 --> 00:05:55,290
+الثالثة الإيمان بألوهية الله تعالى توحيد الألوهي
+
+57
+00:05:55,290 --> 00:06:00,930
+الإيمان بأسمائه وصفاته توحيد الأسماء والصفات هذولا
+
+58
+00:06:00,930 --> 00:06:06,370
+التلات نقاط ان شاء الله تتحدث عنهن في المحاضرات
+
+59
+00:06:06,370 --> 00:06:13,750
+القادمة أنوان محاضرتنا اليومالفرعى هو الإيمان
+
+60
+00:06:13,750 --> 00:06:20,330
+بوجود الله تبارك وتعالى، الإيمان بوجود الله تبارك
+
+61
+00:06:20,330 --> 00:06:26,030
+وتعالى، والإيمان بوجود الله تبارك وتعالى له أربعة
+
+62
+00:06:26,030 --> 00:06:29,530
+أدلة،
+
+63
+00:06:29,530 --> 00:06:36,050
+دليل الفطرة، اتنين دليل العقل
+
+64
+00:06:37,710 --> 00:06:42,290
+تلاتة دليل الشرق،
+
+65
+00:06:42,290 --> 00:06:47,190
+أربع دليل الحس،
+
+66
+00:06:47,190 --> 00:06:52,170
+إذا هذه الأدلة الدالة على وجود الله، والسؤال هل
+
+67
+00:06:52,170 --> 00:06:58,730
+احنا بحاجة إلى بيان أدلة على وجود الله تبارك
+
+68
+00:06:58,730 --> 00:07:05,430
+وتعالى؟هل نحن في حاجة؟ قطعا لا، نحن لسنا بحاجة إلى
+
+69
+00:07:05,430 --> 00:07:13,190
+بيان واستجلاب أدلة لوجود الله، لأن الله وجوده لا
+
+70
+00:07:13,190 --> 00:07:19,990
+يحتاج إلى دليلكما قال الشهير، وليس يصح في الأذهان
+
+71
+00:07:19,990 --> 00:07:26,030
+شيء إذا احتاج النهار إلى دليله النهار الآن، هل
+
+72
+00:07:26,030 --> 00:07:31,250
+يحتاج واحد يقول أنه مافي نهار؟ طب آتني بدليل أنه
+
+73
+00:07:31,250 --> 00:07:37,270
+في نهارهل يحتاج وجود النهار إلى دليل؟ لأ، فكذلك
+
+74
+00:07:37,270 --> 00:07:42,650
+وجود الله تبارك وتعالى لا يحتاج إلى دليل، وكما قال
+
+75
+00:07:42,650 --> 00:07:48,250
+الشاعر ففي كل شيء له آية تدل على أنه إيه؟ الواحد،
+
+76
+00:07:48,250 --> 00:07:54,330
+يعني كل ذرة، كل مخلوق في هذا الكون يدلل على وجود
+
+77
+00:07:54,330 --> 00:08:01,290
+الله تبارك وتعالىوقيل لرابعة العدوية يا رابعة فلان
+
+78
+00:08:01,290 --> 00:08:07,290
+أقام ألف دليل على وجود الله فلان قاعد يجمع الأدلة
+
+79
+00:08:07,290 --> 00:08:10,850
+على وجود الله دليل واحد، دليل اثنين، دليل تلات حتى
+
+80
+00:08:10,850 --> 00:08:18,570
+وصل إليه إلى ألف دليل فتبسمت ضاحكة تبسمت وقالت
+
+81
+00:08:18,570 --> 00:08:26,400
+دليل واحد يكفي كف دليل واحدقالت وما هو يا رابع ..
+
+82
+00:08:26,400 --> 00:08:30,780
+قالوا وما هو يا رابع هذا الدليل الواحد الذي يكفي؟
+
+83
+00:08:30,780 --> 00:08:36,320
+قالت له أرايت لو كنت في إفلاق في صحراء و سقطت في
+
+84
+00:08:36,320 --> 00:08:44,200
+حفرةوحاولت أن تخرج ولم تستطع الخروج وناديت على من
+
+85
+00:08:44,200 --> 00:08:50,460
+ينجيك وليس هناك من ينجيك ماذا كنت تقول؟ قال كنت
+
+86
+00:08:50,460 --> 00:08:57,760
+أقول يا الله قالت وهذا هو الدليل هذا هو الدليل
+
+87
+00:08:57,760 --> 00:09:04,060
+ولمّا سُئل جعفر الصادق يا جعفر كيف نستدل على وجود
+
+88
+00:09:04,060 --> 00:09:14,730
+الله؟قال أرايت لو كنت في مركبة في البحر وانكفأت بك
+
+89
+00:09:14,730 --> 00:09:23,870
+المركبة يعني قلبت وتكسرت وتهشمت وانسكت بخشبة فتارة
+
+90
+00:09:23,870 --> 00:09:32,440
+تلرق وتارة تمسك بهذه الخشبةفهل كان في قلبك ووجدانك
+
+91
+00:09:32,440 --> 00:09:41,600
+من ترجوا السلامة منه قال بلى قال و هذا هو اللهوهذا
+
+92
+00:09:41,600 --> 00:09:48,020
+إيه؟ هو الله إذا نحن يا كرام لسنا بحاجة إلى أدلة
+
+93
+00:09:48,020 --> 00:09:54,440
+على وجود الله ولكننا ومع ذلك نقيم هذه الأدلة أولا
+
+94
+00:09:54,440 --> 00:10:00,020
+من باب ليطمئن قلبي كما قال إبراهيم ربي أريني كيف
+
+95
+00:10:00,020 --> 00:10:06,450
+تحيي الموتة ثانيا إيه؟ لكي نتسلحنتسلح أيه؟ علشان
+
+96
+00:10:06,450 --> 00:10:13,150
+نحمل إسلاح؟ نعم إسلاح الإلم، نتسلح بسلاح علمى، حتى
+
+97
+00:10:13,150 --> 00:10:19,070
+نحاور المشككين والذين ينكرون وجود الله تبارك
+
+98
+00:10:19,070 --> 00:10:26,010
+وتعالىإذا الأدلة هذه هي لنا من باب أولى لكي نزداد
+
+99
+00:10:26,010 --> 00:10:32,710
+يقينا إلى يقيننا بوجود الله ثانيا حتى ندافع عن
+
+100
+00:10:32,710 --> 00:10:39,130
+ديننا أمام المشككين والمنكرين هذه الأدلة كما قلنا
+
+101
+00:10:39,130 --> 00:10:44,710
+هي قائمة على أربع دليل الفطرة، دليل العقل، دليل
+
+102
+00:10:44,710 --> 00:10:51,260
+الشرق، دليل الحس، هل هذه كل الأدلة؟ لأهناك مليارات
+
+103
+00:10:51,260 --> 00:10:55,160
+الأدلة على وجود الله تبارك وتعالى ولكن كل هذه
+
+104
+00:10:55,160 --> 00:11:00,740
+المليارات ربما يمكن أن تقع تحت هذه العناوين الكبرى
+
+105
+00:11:00,740 --> 00:11:07,880
+اول عنوان هو ايه هو دليل الفطرة فما هي الفطرة دليل
+
+106
+00:11:07,880 --> 00:11:14,560
+ايه دليل الفطرة فما هي الفطرة الفطرة هي النزوع
+
+107
+00:11:14,560 --> 00:11:23,040
+الغريزي الجبليالنوع الله عز وجل يقضفه في قلب
+
+108
+00:11:23,040 --> 00:11:29,520
+الإنسان فيخرج الإنسان إلى هذه الدنيا وقد زرع الله
+
+109
+00:11:29,520 --> 00:11:37,300
+عز وجل في وجدانه وفي غريزته وفي جبلته الإقرار
+
+110
+00:11:37,300 --> 00:11:44,700
+والاعتراف والاستسلام لله تبارك وتعالى ماذا يقول
+
+111
+00:11:44,700 --> 00:11:53,250
+الله تعالى؟فطرة الله التي فطر الناس عليها لا تبديل
+
+112
+00:11:53,250 --> 00:11:58,950
+لخلق الله ذلك الدين القيم ولكن أكثر الناس لا
+
+113
+00:11:58,950 --> 00:12:04,030
+يعلمون يعني ربنا سبحانه وتعالى فطر جميع المخلوقات
+
+114
+00:12:04,030 --> 00:12:11,660
+على إيش؟ على عبادته وعلى وحدانيتهإذا كل الناس
+
+115
+00:12:11,660 --> 00:12:20,920
+يولدون من بطون أمهاتهم مؤمنين كل الناس واضحى هاي؟
+
+116
+00:12:20,920 --> 00:12:29,460
+كل الناس من آدم حتى آخر واحد يولد في هذه الدنيا
+
+117
+00:12:29,460 --> 00:12:36,400
+يولد من بطن أمه مؤمنا كما قال النبي صلى الله عليه
+
+118
+00:12:36,400 --> 00:12:46,290
+وسلميولد المولود على الفطرة، فأبواه ينصرانه
+
+119
+00:12:46,290 --> 00:12:55,450
+أو يهودانه أو يمجسانهكالبهيمة تخرج جمعاء، هل تحس
+
+120
+00:12:55,450 --> 00:13:02,450
+فيها من جدعا، يعني سلامة خروج الفطرة إلى الوجود
+
+121
+00:13:02,450 --> 00:13:10,750
+سليمة، غير مشوّة، غير محرفة، هي كخروج البهيمةمن
+
+122
+00:13:10,750 --> 00:13:18,590
+بطن أمها سليمة غير مجدوعة لأنف او نؤذن او غير
+
+123
+00:13:18,590 --> 00:13:24,970
+ناقصة ليد او رجل اذا سلامة الفطرة هي كسلامة
+
+124
+00:13:24,970 --> 00:13:31,150
+البهيمة طب واحد يسألني ويقول طب يا أستاذ طب هذا
+
+125
+00:13:31,150 --> 00:13:38,870
+الكافر كيف أصبح كافرا؟الجواب على ذلك بعد الصلاة
+
+126
+00:13:38,870 --> 00:13:47,510
+على الحبيب أن الكافر سمي كافرا لأنه غطى الإيمان
+
+127
+00:13:47,510 --> 00:13:56,330
+المغروس في جبلته وسمي الكافر كافرا لأنه مغطىفالكفر
+
+128
+00:13:56,330 --> 00:14:04,030
+هو بمعنى التغطية لما انت بتروح بدك تشتري بيت جوال
+
+129
+00:14:04,030 --> 00:14:09,030
+من محلات الجوال ايش بتقوله؟ اعطيني ايه؟ كفر ا
+
+130
+00:14:09,030 --> 00:14:14,550
+cover بالانجليزي و cover باللغة العربية الفصحى ف
+
+131
+00:14:14,550 --> 00:14:18,810
+cover باللغة العربية الفصحى معناها ايه؟ غطاء
+
+132
+00:14:21,690 --> 00:14:28,910
+وأهل الخليج يسمون عجل الصياب أيضا كفر فالكافر يسمى
+
+133
+00:14:28,910 --> 00:14:35,310
+كافرا ليش؟ لأنه لغط الإيمان المغروس في جبلته
+
+134
+00:14:35,310 --> 00:14:41,510
+بالمعاصي، كلا، بل غانى على قلوبهم ما كانوا يكسبون
+
+135
+00:14:41,510 --> 00:14:45,570
+كما قال النبي ان العاصي كل ما عصى الله عز وجل
+
+136
+00:14:45,900 --> 00:14:50,160
+يُكتَت إيه؟ يُنكَت في قلبه نُكتة إيه؟ سوداء، حتى
+
+137
+00:14:50,160 --> 00:14:57,460
+يُصبح أسودًا مربادًا، إذا نلاقي الكافر يغطي إيمانه
+
+138
+00:14:57,460 --> 00:15:02,920
+اللي ربنا صلى الله عليه وتعالى خلقه عليه، طيب
+
+139
+00:15:05,730 --> 00:15:10,230
+الفطرة كما قال أحد العلماء هي الإسلام، هي دين
+
+140
+00:15:10,230 --> 00:15:15,210
+الله، مش الإسلام بمعنى الإسلام الذي جاهل النبي صلى
+
+141
+00:15:15,210 --> 00:15:21,010
+الله عليه وسلم، لكنه إسلام وهو .. الإسلام هو دين
+
+142
+00:15:21,010 --> 00:15:27,910
+إيه؟ دين جميع الأنبياء، ولو كان فلا، انت نقطة مهمة
+
+143
+00:15:27,910 --> 00:15:31,310
+جدا، النبي صلى الله عليه وسلم لما قال يولد المولود
+
+144
+00:15:31,310 --> 00:15:35,250
+عليه إيه؟ على الفطرةقلنا الفطرة هي إيش؟ هي
+
+145
+00:15:35,250 --> 00:15:43,990
+الإسلام، فأبقى يعرف إيش؟ يهوداني أو ينصراني أو
+
+146
+00:15:43,990 --> 00:15:44,930
+يمجساني
+
+147
+00:15:47,010 --> 00:15:54,290
+قال العلماء، لو لم يكن الإسلام هو الفطرة، لو كانت
+
+148
+00:15:54,290 --> 00:16:01,030
+الفطرة هي الحياد، يعني يولد المولود دون دين، لو
+
+149
+00:16:01,030 --> 00:16:05,830
+يولد المولود دون دين أبيض، صافي، مافيش فيه مقل لأي
+
+150
+00:16:05,830 --> 00:16:10,390
+رسالة ولا أي دين، لقال النبي صلى الله عليه وسلم،
+
+151
+00:16:10,390 --> 00:16:17,110
+يولد المولود على الفطرةفابياه يهودانه أو ينصرانه
+
+152
+00:16:17,110 --> 00:16:26,450
+أو يمجسانه أو يؤسلمانه فلمّا ذهب الإسلام من ضمن
+
+153
+00:16:26,450 --> 00:16:31,230
+الخيارات التي يقول إليها المولود بعد ولادته كان
+
+154
+00:16:31,230 --> 00:16:39,100
+الإسلام هو إيه؟ هو الأصل الذي يولد عليه المولودإذا
+
+155
+00:16:39,100 --> 00:16:46,960
+كل مولود يا جماعة يولد مؤمنًا، ثم يبدأ هذا
+
+156
+00:16:46,960 --> 00:16:55,000
+الإنحراف عنده، إما هذا الإنحراف بالهدأ، كما قال جل
+
+157
+00:16:55,000 --> 00:17:03,080
+جلاله، أفرايت من اتخذ إلهه إيه؟أو بالصحبة الفاسدة،
+
+158
+00:17:03,080 --> 00:17:09,700
+المرء على دين خليله، فلينظر أحدكم من يخالل، أو
+
+159
+00:17:09,700 --> 00:17:16,790
+بإيش؟ أو بالأبوين، الأسرةالإيه؟ الاتباع فقضواه
+
+160
+00:17:16,790 --> 00:17:24,130
+إيه؟ يهوذانه أو ينصرانه أو يمجسانه لكن المولود حين
+
+161
+00:17:24,130 --> 00:17:31,810
+ولادته يولد إيه؟ يولد مؤمنا بالله تعالى وهذا
+
+162
+00:17:31,810 --> 00:17:40,960
+الإيمان مغروس في جبلة كل إنسان مولود ونحن نراهإن
+
+163
+00:17:40,960 --> 00:17:48,380
+كثير من الناس ممن غطى الله على قلوبهم بالمعاصي عند
+
+164
+00:17:48,380 --> 00:17:56,140
+الشدائد .. عند الشدائد ماذا يحصل معهم؟ عند الشدائد
+
+165
+00:17:56,140 --> 00:18:04,000
+ماذا يحصل لهؤلاء الناس؟ يخلعونثوب المعاصي وثوب
+
+166
+00:18:04,000 --> 00:18:10,400
+النكران وثوب الجحود ويعودون إلى الله تعالى يعني
+
+167
+00:18:10,400 --> 00:18:18,040
+حين الكرب يعود الإنسان إلى الله تعالى واحنا بنشوف
+
+168
+00:18:18,040 --> 00:18:27,080
+ناس كثيرين يعني بيكون في دنياتهلاهن يمشي على هذه
+
+169
+00:18:27,080 --> 00:18:31,980
+الأرض ويقول يا عرض اشتد ما عليك ايه؟ جد يمشي
+
+170
+00:18:31,980 --> 00:18:40,240
+كالفرعون يظلم ويسرق ويقتل يعني غير .. ليس هناك من
+
+171
+00:18:40,240 --> 00:18:46,180
+راضي ان يردعه فلمّا يصيبه الله بمرض من الأمراضأو
+
+172
+00:18:46,180 --> 00:18:51,600
+بشلل في أطرافه الأربعة أو غير ذلك، أو يصاب بالعمى
+
+173
+00:18:51,600 --> 00:18:57,860
+أو ما شابه ذلك، أول حاجة بيقولها هي يا رب، يا رب
+
+174
+00:18:58,690 --> 00:19:04,810
+سبحان الله طول حياته إيه؟ معاصي في معاصي في معاصي،
+
+175
+00:19:04,810 --> 00:19:10,490
+ولكن عند لحظة .. أه؟ عند لحظة الضعف التي تصاب بها
+
+176
+00:19:10,490 --> 00:19:15,250
+الإنسان، يرجع إلى الله تبارك وتعالى، فمنها أولئك
+
+177
+00:19:15,250 --> 00:19:21,800
+الناسمن تكون هذه محطة له رحمة من ربنا سبحانه
+
+178
+00:19:21,800 --> 00:19:27,400
+وتعالى، حتى يعود الإنسان إلى الله تعالى، تكون
+
+179
+00:19:27,400 --> 00:19:32,020
+الرحمة هذه مش نقمة، رحمة من الله تبارك وتعالى، حتى
+
+180
+00:19:32,020 --> 00:19:35,320
+يعود الإنسان إلى الله، وربنا سبحانه وتعالى عدثنا
+
+181
+00:19:35,320 --> 00:19:39,360
+عن مجموعة من هؤلاء الناسهو الذي ايه؟ كما قال تعالى
+
+182
+00:19:39,360 --> 00:19:44,540
+هو الذي يسييركم في البر والبحر حتى إذا إيه؟ حتى
+
+183
+00:19:44,540 --> 00:19:50,960
+إذا كنتم في الفلك وجرين بهم بريح طيبة وفرحوا بها
+
+184
+00:19:50,960 --> 00:19:57,180
+جاءتها ريح عاصف وجارهم الموج من كل مكان وظنوا أنه
+
+185
+00:19:57,180 --> 00:20:01,420
+محيط بهم إيه سووا؟ لما أيقنوا الهلاك و أيقنوا
+
+186
+00:20:01,420 --> 00:20:07,660
+الموت إيش سووا؟ أدعوا الله مخلصين له الدينرجعوا
+
+187
+00:20:07,660 --> 00:20:13,400
+إلى الله تبارك وتعالى لإن أنجيتنا من هذه لنكونن من
+
+188
+00:20:13,400 --> 00:20:21,160
+الشاكرين والناس بعد بعد هذا الاختبار والتمحيص
+
+189
+00:20:21,160 --> 00:20:33,100
+نوعين نوع بيصحى وبيستيقظ من غفلته ومن نومه فيعود
+
+190
+00:20:33,100 --> 00:20:40,290
+إلى الله تبارك وتعالى ونوعبعد ما يشفيه الله تبارك
+
+191
+00:20:40,290 --> 00:20:47,310
+وتعالى ويرفع عنه كربته يعود كما كان وربما إيه
+
+192
+00:20:47,310 --> 00:20:54,390
+زيادة فلما أنجاهم إذا هم يبغون في الأرض بغير إيه؟
+
+193
+00:20:54,390 --> 00:21:02,150
+بغير الحق عادوا إلى غيهم وإلى كفرهم وإلى معصيتهم
+
+194
+00:21:02,150 --> 00:21:09,930
+بالله تبارك وتعالى طب هلهل بس الإنسان يا جماعة هو
+
+195
+00:21:09,930 --> 00:21:17,610
+فقط من هو مفطور على توحيد الله تبارك وتعالى؟
+
+196
+00:21:17,610 --> 00:21:30,550
+الجواب لأ إن كل المخلوقات بلا استثناء فكّز معاياكل
+
+197
+00:21:30,550 --> 00:21:39,930
+المخلوقات، بلا استثناء، كلها مفطورة على توحيد الله
+
+198
+00:21:39,930 --> 00:21:47,110
+تعالى، حتى الشجر، حتى الحيوان، حتى الجماد، أقوله
+
+199
+00:21:47,110 --> 00:21:52,410
+نعم، كل المخلوقات، طب إيش دليلك يا أستاذ؟ دليلي ما
+
+200
+00:21:52,410 --> 00:21:57,270
+يلي، صلى على حبيبك المصطفىربنا سبحانه وتعالى يقول
+
+201
+00:21:57,270 --> 00:22:07,050
+ألن ترى أن الله يسجده له يسجده؟ والسجود طبعا لا
+
+202
+00:22:07,050 --> 00:22:12,750
+يكونه إلا إيه؟ من يعرف من عابد يعرف قدر الله ألن
+
+203
+00:22:12,750 --> 00:22:19,730
+ترى أن الله يسجده له من في السماوات ومن في الأرض؟
+
+204
+00:22:19,730 --> 00:22:22,690
+من للعاقل ولغير إيه؟ ولغير العاقل
+
+205
+00:22:28,940 --> 00:22:39,960
+الشمس والقمر والنجوم والشجر والدواب وكثير من الناس
+
+206
+00:22:39,960 --> 00:22:46,700
+وكثير حقت عليه الضلالة إذا ربنا سبحانه وتعالى ذكر
+
+207
+00:22:46,700 --> 00:22:55,080
+الشمسوذكر القمر، وذكر الشجر، وذكر الدواب، كل هؤلاء
+
+208
+00:22:55,080 --> 00:23:02,260
+مالهم إيه؟ يسبحون ويسجدون لله، طب الدليل التانيقول
+
+209
+00:23:02,260 --> 00:23:09,760
+الله تعالى وإن من شيء إلا ويسبحوا بحمده، ولكن لا
+
+210
+00:23:09,760 --> 00:23:16,440
+تفقهون تسبحهم، لا تفقهون يعني ما من شيء في الدنيا،
+
+211
+00:23:16,440 --> 00:23:23,570
+من مخلوقك، من المخلوقات إلا ويسبح الله تعالىولكن
+
+212
+00:23:23,570 --> 00:23:31,730
+نحن لا نعرف لسانهم الذي يسبحون الله عز وجل بيه طب
+
+213
+00:23:31,730 --> 00:23:37,540
+إيش دليلنا كمان في هذا النقطة؟ أليست الحصة؟قد سبعت
+
+214
+00:23:37,540 --> 00:23:44,000
+في يد النبي صلى الله عليه وسلم وسمع تسبيع كل من
+
+215
+00:23:44,000 --> 00:23:50,300
+كان في المسجد ألم يبكي جذع النخل لرسول الله صلى
+
+216
+00:23:50,300 --> 00:23:57,180
+الله عليه وسلم ألم يسلم عليه الحجر والشجر قائلين
+
+217
+00:23:57,180 --> 00:24:05,860
+له السلام عليك يا رسول الله ألم يسمع سليمانالنملة
+
+218
+00:24:05,860 --> 00:24:12,080
+وهي تقول لختها ادخلوا مساكنكم ليحطمنكم سليمان
+
+219
+00:24:12,080 --> 00:24:16,940
+وجنوده أليس
+
+220
+00:24:16,940 --> 00:24:25,600
+الهدهد هو الذي بلغ سليمان عن مملكة بلقيس التي تعبد
+
+221
+00:24:25,600 --> 00:24:28,060
+الشمس من دون الله؟
+
+222
+00:24:30,600 --> 00:24:39,240
+الكائنات المخلوقات كلها عابدة ساجدة لله تبارك
+
+223
+00:24:39,240 --> 00:24:45,220
+وتعالى ألم يقول الله تبارك وتعالى للجبال والطير يا
+
+224
+00:24:45,220 --> 00:24:52,380
+جبال أوّ بما هو الطير الله أمر الجبال وأمر الطير
+
+225
+00:24:52,380 --> 00:24:57,480
+أن تسبح مع داود عليه السلامألم يقول الله تبارك
+
+226
+00:24:57,480 --> 00:25:04,740
+وتعالى لو أنزل هذا القرآن على جبل لإيه لرأيته
+
+227
+00:25:04,740 --> 00:25:09,700
+خاشعا متصدعا من خشية الله فهل يكون ممكن أن يكون
+
+228
+00:25:09,700 --> 00:25:14,560
+خاشعا ومتصدعا من خشية الله لو لأنه لا يعرف ولا
+
+229
+00:25:14,560 --> 00:25:20,190
+يعقله قدر الله تبارك وتعالىوليس الله عز وجل يقول
+
+230
+00:25:20,190 --> 00:25:29,470
+وإن من الحجارة لما يهبطه من خشية الله إذا كيف
+
+231
+00:25:29,470 --> 00:25:35,750
+بتهبط من خشية الله؟ لو لم تعرف قدر الله عز وجل إذا
+
+232
+00:25:35,750 --> 00:25:39,350
+كل هذه الكائنات والموجودات مفطورة على أيه يا
+
+233
+00:25:39,350 --> 00:25:45,170
+أخواننا؟ على الفطرة مفطورة على التوحيد كلها عابدة،
+
+234
+00:25:45,170 --> 00:25:55,230
+ساجدة، ولكنلكل مخلوق لسان يحدث به بناته جنسه والله
+
+235
+00:25:55,230 --> 00:26:00,770
+تعالى أجل وأعلمه وقد يقول يعني معقول يا أستاذ يعني
+
+236
+00:26:00,770 --> 00:26:09,310
+أن الجماد يتحدث والشجر يتحدث أو يسبح نقول نعم
+
+237
+00:26:09,310 --> 00:26:16,230
+ألسنا نحن والحجارة من جنس واحدة احنا من وين يا
+
+238
+00:26:16,230 --> 00:26:21,680
+جماعةمن الطين و الحجارة من وين؟ من الطين إذا نحن و
+
+239
+00:26:21,680 --> 00:26:29,880
+الحجارة و الشجر و الدوابو من جنس واحد شيك؟ و لما
+
+240
+00:26:29,880 --> 00:26:33,380
+بنموت احنا وين بنروح؟ نصبح و لطين و لما بيموت
+
+241
+00:26:33,380 --> 00:26:36,920
+الحيوانة وين بروح؟ لطين و لما بيموت الجماد وين
+
+242
+00:26:36,920 --> 00:26:42,720
+بروح؟ بروح لطين أليس الأمر كذلك؟ طيب هذه نقطة إذا
+
+243
+00:26:42,720 --> 00:26:53,430
+نحنوإياه من جنس واحد طيب الإنسان .. الإنسان و هو
+
+244
+00:26:53,430 --> 00:27:00,850
+إنسان و علمه قليل و بسيط استطاع أن يصنع من الجماد
+
+245
+00:27:00,850 --> 00:27:08,000
+أو من الطينيخرجوا من الطين مجموعة من المعادن
+
+246
+00:27:08,000 --> 00:27:16,580
+ويركبوا بعضها على بعض ويصنع لنا أجهزة تحدثنا
+
+247
+00:27:16,580 --> 00:27:23,080
+ونحدثها بل إنه صنع لنا أجهزة تنقل لنا الصوت
+
+248
+00:27:23,080 --> 00:27:30,240
+والصورة أليس هذا الجماد يتحدث؟ لما بتصل عليك زميلك
+
+249
+00:27:30,240 --> 00:27:35,560
+و بتفتح speaker بتتكلمش هو؟هل ليس يتحدث الجماد؟
+
+250
+00:27:35,560 --> 00:27:41,960
+إذا الجماد يتحدث، هل ليست الروبوتات التي صنعها
+
+251
+00:27:41,960 --> 00:27:50,540
+الإنسان تستجيب للأوامر وتفعل ما تريد؟ يعني أن نكبر
+
+252
+00:27:50,540 --> 00:27:59,300
+على الله أن يخلق جمادا يعبده ولا نكبر على أنفسنا
+
+253
+00:27:59,300 --> 00:28:06,720
+أننا نصنع جمادا يتحدث؟كما أنه ليست أصغر وحدة في
+
+254
+00:28:06,720 --> 00:28:11,760
+الكون هي وحدة إيه؟ وحدة الذرّة مش هيك؟ والذرّة ليش
+
+255
+00:28:11,760 --> 00:28:17,840
+فيها؟ نواة والإلكترون إيه؟ والنيترون يعني أصغر
+
+256
+00:28:17,840 --> 00:28:22,600
+وحدة في الذرّة يا جماعة ليست وحدة مصممة إنما هي
+
+257
+00:28:22,600 --> 00:28:30,660
+وحدة إيه؟ متحركة فالإلكترون يدور حول إيه؟ حول
+
+258
+00:28:30,660 --> 00:28:35,940
+النواةيعني الذرة الصغيرة أصغر .. أصغر وحدة قياس
+
+259
+00:28:35,940 --> 00:28:40,380
+موجودة أنه الإلكترون والنياترون إيش بيساويه؟
+
+260
+00:28:40,380 --> 00:28:44,860
+يدوروا حول النواة؟ من الذي يديره يجعل الإلكترون
+
+261
+00:28:44,860 --> 00:28:49,060
+والنياترون يدوروا حول النواة؟ أليس هو الله؟ هل
+
+262
+00:28:49,060 --> 00:28:54,400
+بيدور هو بخاطره؟ وبكيفه؟ أليس هو بأمر الله تعالى؟
+
+263
+00:28:54,400 --> 00:29:01,510
+إذا كل ما في السماواتوكل ما في الأرض هو مسبح لله
+
+264
+00:29:01,510 --> 00:29:07,990
+تبارك وتعالى ننتقل الى الدليل التانى و هو دليل ايه
+
+265
+00:29:07,990 --> 00:29:17,690
+دليل العقل دليل العقل
+
+266
+00:29:18,710 --> 00:29:25,650
+العقل هو منحة ربانية الله تبارك وتعالى منحها
+
+267
+00:29:25,650 --> 00:29:33,530
+للإنسان حتى يعقل ويفكر لأن الله تعالى لما أنزل
+
+268
+00:29:33,530 --> 00:29:39,550
+الكتاب خاطب من أصحاب العقول ولم يخاطب للبلهاء ولا
+
+269
+00:29:39,550 --> 00:29:46,740
+المجانين وإن في القرآن أكتر من 140 آيةتستعمل
+
+270
+00:29:46,740 --> 00:29:53,580
+مشتقات كلمة العقل عقل يا عقلون تعقلون وإن القرآن
+
+271
+00:29:53,580 --> 00:30:00,900
+أيضا استخدم مشتقات استخدم اقولنا مشتقات العقل
+
+272
+00:30:00,900 --> 00:30:08,100
+واستخدم كمان ايه مترادفات العقل ايش مترادفات العقل
+
+273
+00:30:08,100 --> 00:30:15,520
+مين يقولي يللا واحدالألباب ال لب إن في ذلك لآيات
+
+274
+00:30:15,520 --> 00:30:21,840
+إيه لأولي الألباب اتنين النهى إن في ذلك لآيات
+
+275
+00:30:21,840 --> 00:30:30,780
+لأولي النهى تلاتي الحجر إن في ذلك قسم لذي هجر أربع
+
+276
+00:30:30,780 --> 00:30:40,200
+القلب لهم قلوب لا يفقهون بهاإذا هنا في كمان واحدة
+
+277
+00:30:40,200 --> 00:30:46,180
+الألباب والنهى والحجر والقلب في الأبصار، الأبصار
+
+278
+00:30:46,180 --> 00:30:49,860
+المقصودة في الأبصار، طيب هذه إذا مشتقات إيه؟
+
+279
+00:30:49,860 --> 00:30:55,140
+مشتقات العقل، أي أن القرآن قد اهتم بالعقل اهتماما
+
+280
+00:30:55,140 --> 00:31:00,780
+بليغا وخاطب أصحاب العقول وإذا أخذ الله ما أوهد
+
+281
+00:31:00,780 --> 00:31:07,910
+أسقطما أوجبه فالله تعالى أراد مننا أن نستعمل هذه
+
+282
+00:31:07,910 --> 00:31:14,270
+العقول لكي تفكر تخرج من الإطار الجمجمي تبعها هذا
+
+283
+00:31:14,270 --> 00:31:22,190
+تخرج إلى آفاق الكون فانظر وتحلل وتركب وتجمع
+
+284
+00:31:22,190 --> 00:31:26,950
+المظائر والمتشابهات والمختلفات لتصل إلى معارف
+
+285
+00:31:26,950 --> 00:31:33,940
+جديدة والله يقول إن في خلق السماواتوالأرض واختلاف
+
+286
+00:31:33,940 --> 00:31:39,720
+الليل والنهار لآيات لأولي الألباب هي الذين يذكرون
+
+287
+00:31:39,720 --> 00:31:44,340
+الله قياما وقعودا وعلى جنوبهم ويتفكرون في خلق
+
+288
+00:31:44,340 --> 00:31:49,040
+السماوات والأرض ربنا ما خلقت هذا باطلا سبحانك فقنا
+
+289
+00:31:49,040 --> 00:31:54,980
+أذاب النار دلالة العقلي لها مجموعة من المحاور
+
+290
+00:31:54,980 --> 00:31:59,320
+المحور الأول وهو انه
+
+291
+00:32:01,220 --> 00:32:09,060
+هذا الكون هذا الكون الذي نعيش فيه اما ان يكون قد
+
+292
+00:32:09,060 --> 00:32:17,800
+خلق او قد خلق نفسه بنفسه اتنين
+
+293
+00:32:17,800 --> 00:32:26,580
+ان يكون قد خلق سطر ثلاث ان يكون قد خلق
+
+294
+00:32:31,150 --> 00:32:36,950
+هذا الكون الذي نعيش فيه العقل يقول إنه هذا الكون
+
+295
+00:32:36,950 --> 00:32:44,690
+إما أن يكون قد خلق نفسه بنفسه وإما أن يكون قد خلق
+
+296
+00:32:44,690 --> 00:32:53,490
+صدفة وإما أن يكون قد خلق بخالة نشوف الخيارات
+
+297
+00:32:53,490 --> 00:33:01,850
+التلاتة هل هذا الخيار خيار صحيح هذا خيار باطلليش؟
+
+298
+00:33:01,850 --> 00:33:09,810
+لأن الشيء لا يخلق نفسه لأن الشيء قبل أن يخلق نفسه
+
+299
+00:33:09,810 --> 00:33:17,290
+كان إيه؟ كان عدمًا و هل يملك العدم أن يخلق وجودًا؟
+
+300
+00:33:17,290 --> 00:33:25,170
+هل يمكن أن يخلق اللاشيء شيء شيئًا؟ ممكن يا جماعة؟
+
+301
+00:33:25,170 --> 00:33:30,650
+إذا هذا الخيار ما له؟ خيار باطلالخيار التاني أنه
+
+302
+00:33:30,650 --> 00:33:37,150
+خُلق صدفة وإن النظرة
+
+303
+00:33:37,150 --> 00:33:44,630
+في أرجاء الكون وافتقار أجزاء الكون لبعضه بعضا
+
+304
+00:33:44,630 --> 00:33:51,710
+يتناقض مع قانون الصدفة يعني لو أجينا احنا ودخلنا
+
+305
+00:33:51,710 --> 00:33:59,300
+القاعة هناونظرنا إلى هذه المقاعد وهي مرتبة ترتيبا
+
+306
+00:33:59,300 --> 00:34:06,340
+جيدا وقلنا ما شاء الله على هذه المقاعد من الذي
+
+307
+00:34:06,340 --> 00:34:15,320
+رتبها يا أيها الطلاب فقام فلان وقال يا أستاذ يعني
+
+308
+00:34:15,320 --> 00:34:23,520
+قاده قد رتبت صدفة رتبت بعضها بعضافماذا أنت قائل
+
+309
+00:34:23,520 --> 00:34:29,440
+لهذا الرجل انت ايه مجنون كيف يعني ربطة من حالين من
+
+310
+00:34:29,440 --> 00:34:37,160
+حالين وإن الترتيب والتناسق والإبداع يتناقض مع
+
+311
+00:34:37,160 --> 00:34:41,200
+قانون الصدفة يعني مامش بنفع نمسك الكراسة ونرميها
+
+312
+00:34:41,200 --> 00:34:45,440
+فالإيه فألقاها ونرجع لها بعد شوية نلاقيها مرتبات
+
+313
+00:34:45,440 --> 00:34:53,960
+لحالين إذا من الذي ربطة همالله اتبعه انه انسان طيب
+
+314
+00:34:53,960 --> 00:35:02,040
+هذا الكون بما فيه من خلائق وموجودات وافتقار بعضها
+
+315
+00:35:02,040 --> 00:35:11,020
+إلى بعض إذا النظر في الكون ورؤية تناسق الكون كما
+
+316
+00:35:11,020 --> 00:35:19,310
+قال تعالى إن كل شيء خلقناه بقدروكل شي عندنا بمقدار
+
+317
+00:35:19,310 --> 00:35:27,010
+نشوف مجموعة من هذه النماذج فمثلا هذه الشمس التي
+
+318
+00:35:27,010 --> 00:35:35,910
+تصطع بنورها وحرارتها ودفئها ملايين السنين من الذي
+
+319
+00:35:35,910 --> 00:35:44,450
+يوقضها؟ لو الناس .. كل الناس قد جمعواكل ما يمكن
+
+320
+00:35:44,450 --> 00:35:51,090
+جمعه من هذه الأرض من petrol و أشجار و عرضنا أن
+
+321
+00:35:51,090 --> 00:35:58,950
+نصنع طاقة كطاقة الشمس كم يمكن .. كم دقيقة يمكن أن
+
+322
+00:35:58,950 --> 00:36:07,210
+نصنع طاقة بكل طاقة الأرض مثل طاقة الشمس يعني يمكن
+
+323
+00:36:07,210 --> 00:36:12,220
+ساعة .. ساعتين الله تعالى أعلى لا يتعدى ذلكوالسؤال
+
+324
+00:36:12,220 --> 00:36:19,220
+هنا من الذي أوقد هذه النار الشمس منذ ملايين السنين
+
+325
+00:36:19,220 --> 00:36:26,320
+لم تنطفئ ولم تخبو ولم تبتعد يوما عن هذه الأرض لها
+
+326
+00:36:26,320 --> 00:36:32,460
+رتابة يعني لها ملايين السنين من الذي أمرها بذلك
+
+327
+00:36:32,460 --> 00:36:38,340
+أليس هو الله تبارك وتعالى؟ إن العلاقة بين الشمس
+
+328
+00:36:38,340 --> 00:36:45,560
+وبين الأرضالعلاقة بين الشمس والمسافة اللي بينهم
+
+329
+00:36:45,560 --> 00:36:58,120
+هذه المسافة مسافة يعني لها دقة متناهية بحيث ان هذه
+
+330
+00:36:58,120 --> 00:37:03,280
+المسافة اتطلع انت الشمس بتدور في الفضاء الكوني و
+
+331
+00:37:03,280 --> 00:37:09,190
+الأرض بتدور أيضا في الفضاء الكونيفي الفضاء الكوني،
+
+332
+00:37:09,190 --> 00:37:18,890
+ولو لأن الشمس لها مصار، والأرض لها مصار، الأرض لها
+
+333
+00:37:18,890 --> 00:37:26,430
+مصار محدد، والشمس لها مصار محدد، ولو لذلك، لبتعدت
+
+334
+00:37:26,430 --> 00:37:33,990
+الأرض عن الشمس طارة، واقتربت منه طارة أخرىفعلى
+
+335
+00:37:33,990 --> 00:37:38,470
+افتراض ان الارض قد ابتعدت عن الشمس ماذا يحصل؟
+
+336
+00:37:38,470 --> 00:37:44,490
+تتجمد الارض ولا يصلح فيها حياة وعلى افتراض انها
+
+337
+00:37:44,490 --> 00:37:49,930
+اقتربت ايه؟ ايش بيصير؟ احترقت الأرض كلها اذا كان
+
+338
+00:37:49,930 --> 00:37:57,270
+احنا في فصل الصيف ولا نستطيع ان نتحمل حرارة الشمس
+
+339
+00:37:57,270 --> 00:38:02,070
+فما بالنا لو اقتربت هذه الأرض من الشمس قليلاإذا
+
+340
+00:38:02,070 --> 00:38:09,730
+السؤال يا كرام من الذي جعل الأرض والشمس تدوران في
+
+341
+00:38:09,730 --> 00:38:16,650
+فلك معلوم لا يستطيعان الاقتراب قليلا ولا الابتعاد
+
+342
+00:38:16,650 --> 00:38:22,110
+قليلا بحيث لو اقتربت قليلا لحترقت الأرض ولو ابتعدت
+
+343
+00:38:22,110 --> 00:38:27,790
+قليلا لتجمد الناس أليس هو الله تبارك وتعالى؟ إن كل
+
+344
+00:38:27,790 --> 00:38:36,110
+شيء خلقناه بقدرهذه الأرض و هذا القمر القمر العلاقة
+
+345
+00:38:36,110 --> 00:38:45,390
+بين القمر وبين الأرض علاقة متلازمة مين يقول ليش
+
+346
+00:38:45,390 --> 00:38:52,190
+العلاقة بين الأرض و القمر علاقة ايه علاقة الجاذبية
+
+347
+00:38:54,230 --> 00:39:01,490
+تزداد الجاذبية باقتراب القمر نحو الأرض وتختفي
+
+348
+00:39:01,490 --> 00:39:10,630
+الجاذبية إذا اختفى القمر تصور لو أن القمر اقترب من
+
+349
+00:39:10,630 --> 00:39:16,510
+الأرض سيحصل أمور كثيرة جدا منها على سبيل المثال
+
+350
+00:39:17,810 --> 00:39:27,350
+الله يفتح عليك سيطفوا البحار لأن البحار 71% من
+
+351
+00:39:27,350 --> 00:39:32,670
+مجمل مساحة الكرة الأرضية شايف ال tsunami اللي أغرق
+
+352
+00:39:32,670 --> 00:39:39,830
+250 ألف إنسان في دقائق معدودة سيغرق 6 إلى 7 مليار
+
+353
+00:39:39,830 --> 00:39:47,140
+في دقائق معدودةس تطفوا البحار على ايه؟ على هذه
+
+354
+00:39:47,140 --> 00:39:52,380
+اليابسة لأنه سيكون هناك فورعا في الجاذبية الأرضية
+
+355
+00:39:52,380 --> 00:39:59,200
+من الذي جعل القمر في مسافة متوازنة بحيث يعني لا
+
+356
+00:39:59,200 --> 00:40:04,400
+يصبح هناك خلل في موازين العيش في هذه الأرض وعلى
+
+357
+00:40:04,400 --> 00:40:10,110
+افتراض أن القمر قد ابتعدبعيدا ماذا سيحصل؟ سيحصل
+
+358
+00:40:10,110 --> 00:40:15,090
+شغلات كثيرة، منها على سبيل المثال سيكون هناك ركود
+
+359
+00:40:16,040 --> 00:40:20,140
+في ال .. إيه؟ في البحار و المحيطات و يعني الركود
+
+360
+00:40:20,140 --> 00:40:26,280
+.. ها .. و نعني بالركود أن المياه سوف إيه؟ تصبح
+
+361
+00:40:26,280 --> 00:40:34,960
+ضحلة و متعفنة و معنى ضحلة و متعفنة أي أنه ستموت كل
+
+362
+00:40:34,960 --> 00:40:41,550
+الحيوانات الموجودة في البحاروبالتالي ستتعفن البحار
+
+363
+00:40:41,550 --> 00:40:48,870
+صور أنت عندما تمر على قطة ميتة لا تستطيع تشم
+
+364
+00:40:48,870 --> 00:40:57,810
+رائحتها فما بالنا لو تعفن 71% من المياه هل يمكن
+
+365
+00:40:57,810 --> 00:41:04,690
+لنا أن نعيش على وجه هذه البسيطة؟ قطعا لا إخوانا
+
+366
+00:41:06,060 --> 00:41:13,940
+الآيات .. الآيات لما استطيعوا حدها فالآيات مليارات
+
+367
+00:41:13,940 --> 00:41:17,220
+من الايه من الآيات الكونية الدالة على عظمة الله
+
+368
+00:41:17,220 --> 00:41:26,140
+تبارك وتعالى ومنها على سبيل التمثيل ال oxygen ال
+
+369
+00:41:26,140 --> 00:41:35,430
+oxygen في الغلاف الجوي كدهش حجمه 21%تخيل لو أن هذا
+
+370
+00:41:35,430 --> 00:41:42,070
+ال oxygen في لحظة من اللحظات صار 50% ماذا يمكن أن
+
+371
+00:41:42,070 --> 00:41:49,730
+يحصل؟ قالوا أن الكرة الأرضية ستحترق .. ستحترق
+
+372
+00:41:49,730 --> 00:41:54,830
+الكرة الأرضية مع أول عوض ثقاب .. أول ما تولعوا
+
+373
+00:41:54,830 --> 00:42:02,270
+الثقاب ستحترق هذه الكرة الأرضيةطب على افتراض ان ال
+
+374
+00:42:02,270 --> 00:42:13,610
+oxygen أصبح كده؟ 5% ماذا يحصل؟ سنختنق او سنتقاتل
+
+375
+00:42:13,610 --> 00:42:20,530
+على استنشاق جزء من ايه؟ من ال oxygen فاتخيلوا يا
+
+376
+00:42:20,530 --> 00:42:28,010
+جماعة رحمة الله عز وجل بنا انه خلق لنا نسبةهذه
+
+377
+00:42:28,010 --> 00:42:33,450
+النسبة تتوازن مع الإنسان والحيوان والشجر
+
+378
+00:42:34,940 --> 00:42:40,340
+بحيث زيادتها لا تضر ونقصها ايه؟ لا يضر، من الذي
+
+379
+00:42:40,340 --> 00:42:46,000
+جعل هذا ال oxygen في توازن؟ أليس هو الله؟ ولو
+
+380
+00:42:46,000 --> 00:42:54,020
+بقينا نسرده، نسرد هذه الآيات التي هي موجودة في هذا
+
+381
+00:42:54,020 --> 00:42:58,480
+الكون، لما كفانة درسا ولا درسين ولا عشرة ولا
+
+382
+00:42:58,480 --> 00:43:02,530
+عشرين، ولكن نكتفي بهذا القدر من ايه؟ من الآياتوأقل
+
+383
+00:43:02,530 --> 00:43:11,790
+إليه إلى الدليل الآخر وهو الدليل الشرعي دلوقت
+
+384
+00:43:11,790 --> 00:43:16,500
+الشرعي على وجود اللهماذا نعني بدلالة الشريع على
+
+385
+00:43:16,500 --> 00:43:22,240
+وجود الله؟ أي أن الشريع التي نزلت من عند الله
+
+386
+00:43:22,240 --> 00:43:28,120
+تبارك وتعالى فيها من الكفاية وفيها من العدالة
+
+387
+00:43:28,120 --> 00:43:36,530
+وفيها من الكمال ما إن لو اجتمعت الإنس والجنوأصبح
+
+388
+00:43:36,530 --> 00:43:42,950
+بعضهم لبعض ضهيرة على أن يأتوا بشرع مثل شرع الله
+
+389
+00:43:42,950 --> 00:43:49,670
+تعالى في الكفاية و العدالة و الكمال فإنهم لن يجدوا
+
+390
+00:43:49,670 --> 00:43:56,970
+ذلك و لن يستطيعوا ذلك إن كمال شريعة الله تبارك
+
+391
+00:43:56,970 --> 00:44:05,510
+وتعالى تدلل على وحدانية اللهالامر ليه؟ الاخر دلالة
+
+392
+00:44:05,510 --> 00:44:13,470
+الحس على وجود الله الحس يعني الحواس الخامسة
+
+393
+00:44:16,310 --> 00:44:21,550
+يعني الباحث بأمرين، الأمر الأول أننا نسمع ونشاهد
+
+394
+00:44:21,550 --> 00:44:26,010
+من إجابة الدائين وغوث المقربين ما يدل دلالة قاطعة
+
+395
+00:44:26,010 --> 00:44:32,670
+على وجود الخالق يعني كتير من الناس بنلاقي ناس مجرد
+
+396
+00:44:32,670 --> 00:44:36,470
+أن يرفع كفة ذراعتي إلى الله تبارك وتعالى ويدعو
+
+397
+00:44:36,470 --> 00:44:42,840
+الله تبارك وتعالى سرعان ما يستجيب الله لقربتهولما
+
+398
+00:44:42,840 --> 00:44:47,200
+يخرج الناس للاستمطار .. استمطار ايه؟ المطر ..
+
+399
+00:44:47,200 --> 00:44:52,320
+استسقاء .. ويدعون الله تبارك وتعالى فيستجيب ..
+
+400
+00:44:52,320 --> 00:44:58,690
+وانا قرأت قبل يعني ليلتينالشيخ محمد حسان وهو يدعو
+
+401
+00:44:58,690 --> 00:45:04,410
+على يعني يتحدث في دقائق معدودة على كيف يستجيب الله
+
+402
+00:45:04,410 --> 00:45:10,090
+عز وجل لعبده يقول كنت يعني في البلد الحرام في مكة
+
+403
+00:45:10,090 --> 00:45:16,370
+وأنا أسير نحو صحن الكعبة وإذ بيعني برجل قد رفع كفة
+
+404
+00:45:16,370 --> 00:45:22,140
+ضراعة إلى الله هكذا حتى بان أبطيهواخد يده الله
+
+405
+00:45:22,140 --> 00:45:28,840
+ويناجيه ويبكي ويلح على ربه بالدعاء في محامد الدعاء
+
+406
+00:45:28,840 --> 00:45:35,560
+فاستوقفني يعني ان هذا الراجل قد أجهش بالبكاء وهو
+
+407
+00:45:35,560 --> 00:45:41,780
+يلح على ربه فرجعت وصليت خلفه ركعتين واخدت أنظر
+
+408
+00:45:41,780 --> 00:45:48,300
+اليهيعني مستغربًا لحاله وما إن وما هي ألا دقائق
+
+409
+00:45:48,300 --> 00:45:54,360
+وإذا برجل آخر قد توقف ونظر إلى الرجل وهو يدعو ويرح
+
+410
+00:45:54,360 --> 00:46:00,370
+على ربه بالدعاء والطلب فتوقف الرجلهنيها فصلى أيضا
+
+411
+00:46:00,370 --> 00:46:05,810
+ركعتين كما صلى محمد حسين خلفه ثم أخرجه من جيبه
+
+412
+00:46:05,810 --> 00:46:13,450
+يعني مجموعة من الفلوس طبعا مش فلوس و ألقاها يعني
+
+413
+00:46:13,450 --> 00:46:19,420
+أمام الرجلالرجل لم يلتفت إليها حتى انتهى من صلاته
+
+414
+00:46:19,420 --> 00:46:24,260
+فلمّا انتهى من صلاته فنظر فإذا المال بين يديه
+
+415
+00:46:24,260 --> 00:46:31,120
+فبادره الشيخ بالدعاء بالسؤال يعنيما هي قصتك أيها
+
+416
+00:46:31,120 --> 00:46:36,940
+الرجل؟ فانتنع الرجل عن أن يحكي قصته ثم بعد إلحاح
+
+417
+00:46:36,940 --> 00:46:43,200
+يعني قال له و الله و الله إني دعوت الله ربنا وحده
+
+418
+00:46:43,200 --> 00:46:48,200
+يعلم ما أنا به من كرب فدعوت الله تعالى فأعطاني
+
+419
+00:46:48,200 --> 00:46:54,760
+أكثر ثلاثة أضعاف مما أريد أكتر ثلاثة أضعاف مما
+
+420
+00:46:54,760 --> 00:46:58,610
+طلبتفهذا يا أخواننا يدعوننا إلى إيه؟ إلى أن نجعل
+
+421
+00:46:58,610 --> 00:47:03,510
+إلى الله تعالى بالدعاء، إذا نحن نرى، نرى كربة
+
+422
+00:47:03,510 --> 00:47:06,210
+المقروب حينما يدعو إلى الله تبارك وتعالى، الله
+
+423
+00:47:06,210 --> 00:47:10,770
+يستجيب دعاؤه، وهنا فينا مثال إن النبي صلى الله
+
+424
+00:47:10,770 --> 00:47:17,390
+عليه وسلملما جاه عربي ودخله اليه يوم الجمعة فقال
+
+425
+00:47:17,390 --> 00:47:22,210
+يا رسول الله هلك المال وجاه العيال فاضغ الله علنا
+
+426
+00:47:22,210 --> 00:47:26,370
+فقف على يديه ودعى فثار السحاب أمثال الجبال وما
+
+427
+00:47:26,370 --> 00:47:31,230
+يعني قبل أن ينزل النبي صلى الله عليه وسلم من باره
+
+428
+00:47:31,230 --> 00:47:34,850
+حتى إيه حتى رأيت المطر يتحاضر على لحيته يعني ياخد
+
+429
+00:47:34,850 --> 00:47:39,250
+ينزل عليه على لحية النبي صلى الله عليه وسلم فالرجل
+
+430
+00:47:39,250 --> 00:47:44,890
+بعد الجمعة الجمعة اللي وراهايعني رجعله ولمّا أكثر
+
+431
+00:47:44,890 --> 00:47:49,870
+الله ايه؟ المطر قال يا رسول الله تقدم البناء و أرق
+
+432
+00:47:49,870 --> 00:47:53,610
+المال فاضع الله لنا فرفع يديه و أخذ يشيره على كل
+
+433
+00:47:53,610 --> 00:47:57,610
+ناحية من نواحي السماء حتى انفرجت المسألة التانية و
+
+434
+00:47:57,610 --> 00:48:01,310
+الأخيرة نختم فيها محاضرتنا و هي معجزات الأنبياء
+
+435
+00:48:01,310 --> 00:48:06,870
+التي شهدها الناس يعني كل نبي قد جاء بمعجزة حسية قد
+
+436
+00:48:06,960 --> 00:48:12,260
+يعني تعدى بها الناس واجتمع الناس كلهم على أن يأتوا
+
+437
+00:48:12,260 --> 00:48:17,480
+بمثل هذه المعجزة فلم يأتوا بمثلها كناقة صالح وعصى
+
+438
+00:48:17,480 --> 00:48:22,060
+موسى ونار إبراهيم وغيرها من المعجزات وراها الناس
+
+439
+00:48:22,060 --> 00:48:28,540
+وشاهدوها بأم أعينهم وحسوهافالله تبارك وتعالى قد
+
+440
+00:48:28,540 --> 00:48:33,280
+أقام عليهم الحجة بهذه الذلائل الحسية وان شاء الله
+
+441
+00:48:33,280 --> 00:48:38,100
+محاضرتنا القادمة تكون بالإيمان بربوبية الله تعالى،
+
+442
+00:48:38,100 --> 00:48:40,440
+توحيد الربوبية وصلى اللهم على سيدنا محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cf0d473a36d314234fb45066010af36eab9a46dd
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/a_jk310RvOA_raw.json
@@ -0,0 +1 @@
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" هو", "probability": 0.982421875}, {"start": 920.67, "end": 921.01, "word": " دين", "probability": 0.99169921875}, {"start": 921.01, "end": 921.75, "word": " إيه؟", "probability": 0.859375}, {"start": 921.75, "end": 922.17, "word": " دين", "probability": 0.9892578125}, {"start": 922.17, "end": 922.83, "word": " جميع", "probability": 0.9871419270833334}, {"start": 922.83, "end": 925.01, "word": " الأنبياء،", "probability": 0.96533203125}, {"start": 925.01, "end": 925.41, "word": " ولو", "probability": 0.7902018229166666}, {"start": 925.41, "end": 925.83, "word": " كان", "probability": 0.9931640625}, {"start": 925.83, "end": 926.69, "word": " فلا،", "probability": 0.4659830729166667}, {"start": 926.69, "end": 926.97, "word": " انت", "probability": 0.806640625}, {"start": 926.97, "end": 927.55, "word": " نقطة", "probability": 0.865234375}, {"start": 927.55, "end": 927.91, "word": " مهمة", "probability": 0.8974609375}, {"start": 927.91, "end": 928.97, "word": " جدا،", "probability": 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دون دين، لو يولد المولود دون دين أبيض، صافي، مافيش فيه مقل لأي رسالة ولا أي دين، لقال النبي صلى الله عليه وسلم، يولد المولود على الفطرة", "tokens": [4587, 6027, 18863, 19528, 16606, 12399, 45164, 32767, 7251, 19452, 33688, 3794, 37440, 31439, 27188, 9566, 25720, 12399, 45164, 25961, 2655, 27188, 9566, 25720, 39896, 21542, 1829, 18513, 12399, 37495, 22653, 7251, 12610, 3215, 9673, 12610, 23328, 11778, 11536, 11778, 9957, 12399, 45164, 7251, 12610, 3215, 9673, 12610, 23328, 11778, 11536, 11778, 9957, 5551, 21292, 11242, 12399, 20328, 31845, 1829, 12399, 19446, 41185, 8592, 8978, 3224, 3714, 4587, 1211, 5296, 10721, 1829, 12602, 3794, 6027, 3660, 49429, 36632, 11778, 9957, 12399, 5296, 4587, 6027, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 12399, 7251, 12610, 3215, 9673, 12610, 23328, 15844, 27188, 9566, 25720], "avg_logprob": -0.09735576944568983, "compression_ratio": 2.150537634408602, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 947.01, "end": 947.35, 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2655, 14407, 4724, 2304, 12984, 1211, 11296, 9122, 8315, 28671, 20328, 6027, 5016, 4032, 3615, 9381, 7578, 3714, 41779, 7578, 4032, 8315, 2288, 11933, 3555, 23557, 3224, 32640, 4032, 17082, 13546, 11296, 9154, 9673, 3615, 7435, 11622, 9307, 4032, 23557, 11296, 2423, 8315, 3794, 4032, 8592, 40294, 3215, 2407, 11296, 4724, 10721, 2304, 5551, 3615, 9957, 16095, 4032, 5016, 3794, 2407, 11296], "avg_logprob": -0.08256740225296394, "compression_ratio": 1.8505747126436782, "no_speech_prob": 4.088878631591797e-05, "words": [{"start": 2886.96, "end": 2887.7, "word": "يعني", "probability": 0.957275390625}, {"start": 2887.7, "end": 2888.54, "word": " تعدى", "probability": 0.7460123697916666}, {"start": 2888.54, "end": 2888.76, "word": " بها", "probability": 0.717529296875}, {"start": 2888.76, "end": 2889.24, "word": " الناس", "probability": 0.98486328125}, {"start": 2889.24, "end": 2890.16, "word": " واجتمع", "probability": 0.808349609375}, {"start": 2890.16, "end": 2890.58, "word": " الناس", "probability": 0.9934895833333334}, {"start": 2890.58, "end": 2891.18, "word": " كلهم", "probability": 0.972900390625}, {"start": 2891.18, "end": 2891.7, "word": " على", "probability": 0.822265625}, {"start": 2891.7, "end": 2891.94, "word": " أن", "probability": 0.5302734375}, {"start": 2891.94, "end": 2892.26, "word": " يأتوا", "probability": 0.958251953125}, {"start": 2892.26, "end": 2892.64, "word": " بمثل", "probability": 0.9793701171875}, {"start": 2892.64, "end": 2892.98, "word": " هذه", "probability": 0.98779296875}, {"start": 2892.98, "end": 2893.68, "word": " المعجزة", "probability": 0.9533203125}, {"start": 2893.68, "end": 2894.28, "word": " فلم", "probability": 0.76806640625}, {"start": 2894.28, "end": 2894.62, "word": " يأتوا", "probability": 0.9908447265625}, {"start": 2894.62, "end": 2895.22, "word": " بمثلها", "probability": 0.99140625}, {"start": 2895.22, "end": 2896.04, "word": " كناقة", "probability": 0.7918294270833334}, {"start": 2896.04, "end": 2896.66, "word": " صالح", "probability": 0.9864908854166666}, {"start": 2896.66, "end": 2897.48, "word": " وعصى", "probability": 0.9283447265625}, {"start": 2897.48, "end": 2897.94, "word": " موسى", "probability": 0.9739583333333334}, {"start": 2897.94, "end": 2898.62, "word": " ونار", "probability": 0.966796875}, {"start": 2898.62, "end": 2899.32, "word": " إبراهيم", "probability": 0.95947265625}, {"start": 2899.32, "end": 2900.18, "word": " وغيرها", "probability": 0.9945068359375}, {"start": 2900.18, "end": 2900.34, "word": " من", "probability": 0.9873046875}, {"start": 2900.34, "end": 2901.02, "word": " المعجزات", "probability": 0.99609375}, {"start": 2901.02, "end": 2901.52, "word": " وراها", "probability": 0.8098958333333334}, {"start": 2901.52, "end": 2902.06, "word": " الناس", "probability": 0.99609375}, {"start": 2902.06, "end": 2903.32, "word": " وشاهدوها", "probability": 0.9840494791666666}, {"start": 2903.32, "end": 2904.04, "word": " بأم", "probability": 0.9375}, {"start": 2904.04, "end": 2904.78, "word": " أعينهم", "probability": 0.9066162109375}, {"start": 2904.78, "end": 2905.92, "word": " وحسوها", "probability": 0.9841796875}], "temperature": 1.0}, {"id": 124, "seek": 292044, "start": 2906.38, "end": 2920.44, "text": "فالله تبارك وتعالى قد أقام عليهم الحجة بهذه الذلائل الحسية وان شاء الله محاضرتنا القادمة تكون بالإيمان بربوبية الله تعالى، توحيد الربوبية وصلى اللهم على سيدنا محمد", "tokens": [5172, 6027, 43761, 6055, 3555, 9640, 4117, 34683, 3615, 6027, 7578, 12174, 3215, 5551, 4587, 10943, 25894, 16095, 21542, 7435, 3660, 39627, 24192, 32545, 1211, 16373, 1211, 21542, 3794, 10632, 4032, 7649, 13412, 16606, 21984, 3714, 5016, 46958, 43500, 8315, 25062, 18513, 46007, 6055, 30544, 20666, 28814, 32640, 7649, 4724, 25513, 37746, 10632, 21984, 37279, 6027, 7578, 12399, 33427, 5016, 25708, 34892, 3555, 37746, 10632, 4032, 9381, 23942, 13672, 16095, 15844, 8608, 25708, 8315, 3714, 35571, 3215], "avg_logprob": -0.10867387753648636, "compression_ratio": 1.8072289156626506, "no_speech_prob": 4.827976226806641e-06, "words": [{"start": 2906.38, "end": 2907.34, "word": "فالله", "probability": 0.8968098958333334}, {"start": 2907.34, "end": 2907.8, "word": " تبارك", "probability": 0.954833984375}, {"start": 2907.8, "end": 2908.32, "word": " وتعالى", "probability": 0.9212646484375}, {"start": 2908.32, "end": 2908.54, "word": " قد", "probability": 0.990966796875}, {"start": 2908.54, "end": 2908.98, "word": " أقام", "probability": 0.97705078125}, {"start": 2908.98, "end": 2909.98, "word": " عليهم", "probability": 0.974853515625}, {"start": 2909.98, "end": 2910.74, "word": " الحجة", "probability": 0.9873046875}, {"start": 2910.74, "end": 2911.4, "word": " بهذه", "probability": 0.954833984375}, {"start": 2911.4, "end": 2911.96, "word": " الذلائل", "probability": 0.876708984375}, {"start": 2911.96, "end": 2912.54, "word": " الحسية", "probability": 0.9169921875}, {"start": 2912.54, "end": 2913.02, "word": " وان", "probability": 0.658935546875}, {"start": 2913.02, "end": 2913.18, "word": " شاء", "probability": 0.98291015625}, {"start": 2913.18, "end": 2913.28, "word": " الله", "probability": 0.92431640625}, {"start": 2913.28, "end": 2914.0, "word": " محاضرتنا", "probability": 0.936328125}, {"start": 2914.0, "end": 2914.76, "word": " القادمة", "probability": 0.99560546875}, {"start": 2914.76, "end": 2915.62, "word": " تكون", "probability": 0.98779296875}, {"start": 2915.62, "end": 2916.4, "word": " بالإيمان", "probability": 0.9508056640625}, {"start": 2916.4, "end": 2917.0, "word": " بربوبية", "probability": 0.81146240234375}, {"start": 2917.0, "end": 2917.22, "word": " الله", "probability": 0.95654296875}, {"start": 2917.22, "end": 2918.1, "word": " تعالى،", "probability": 0.8194580078125}, {"start": 2918.1, "end": 2918.44, "word": " توحيد", "probability": 0.9747721354166666}, {"start": 2918.44, "end": 2918.94, "word": " الربوبية", "probability": 0.8890380859375}, {"start": 2918.94, "end": 2919.3, "word": " وصلى", "probability": 0.7333984375}, {"start": 2919.3, "end": 2919.56, "word": " اللهم", "probability": 0.813232421875}, {"start": 2919.56, "end": 2919.78, "word": " على", "probability": 0.62890625}, {"start": 2919.78, "end": 2920.1, "word": " سيدنا", "probability": 0.99169921875}, {"start": 2920.1, "end": 2920.44, "word": " محمد", "probability": 0.9820963541666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2921.07025, "duration_after_vad": 2836.4499999999925}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aztZuk-IsNo_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aztZuk-IsNo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..669ef2ee4da71df2e6b824f33910c3c94a1e02be
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/aztZuk-IsNo_postprocess.srt
@@ -0,0 +1,1516 @@
+1
+00:00:21,260 --> 00:00:24,020
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:24,020 --> 00:00:28,340
+الرحمن الرحيم و نصلي و نصلي مع الأشرف المرسلين
+
+3
+00:00:28,340 --> 00:00:36,000
+سيدنا محمد اليوم السبت تاريخ واحد و عشرين .. إنين
+
+4
+00:00:36,000 --> 00:00:40,840
+و أشرين .. إنين و أشرين تسعة الفين و أتماشي اليوم
+
+5
+00:00:40,840 --> 00:00:47,940
+المحاضرة الثامنة لأ الثامنة تسعة المحاضرة
+
+6
+00:00:48,950 --> 00:00:54,250
+التاسعة صحيحا قصر كل عاشرة المحاضرة التاسعة عنوان
+
+7
+00:00:54,250 --> 00:01:04,090
+محاضرتنا اليوم الإيمان بربوبية الله تعالى أويش
+
+8
+00:01:04,090 --> 00:01:14,990
+بن جوسين توحيد الربوبية هذا هو عنوان محاضرة نقول
+
+9
+00:01:14,990 --> 00:01:21,050
+الإيمان بالله تعالى له أربع نقاطأولا الإيمان بوجود
+
+10
+00:01:21,050 --> 00:01:26,930
+الله تعالى ثانيا الإيمان بربوبية الله تعالى توحيد
+
+11
+00:01:26,930 --> 00:01:33,310
+الربوبية ثالثا الإيمان بألوهية الله تعالى توحيد
+
+12
+00:01:33,310 --> 00:01:38,510
+الألوهية رابعا الإيمان بأسمائه وصفاته توحيد
+
+13
+00:01:38,510 --> 00:01:42,770
+الأسماء والصفات ان شاء الله اليوم تدور محاضرتنا
+
+14
+00:01:42,770 --> 00:01:49,570
+حول نوع من أنواع التوحيد وهو توحيد الربوبيةفالرب
+
+15
+00:01:49,570 --> 00:01:59,710
+في اللغة كما هو وضح كلمة الرب معرفة بال التعريف لا
+
+16
+00:01:59,710 --> 00:02:09,230
+يطلق لغير الله عز وجل يعني هناك كلمة رب وكلمة الرب
+
+17
+00:02:09,230 --> 00:02:18,380
+كلمة رب تطلق على الله تعالى وعلى غيرهفتطلق على
+
+18
+00:02:18,380 --> 00:02:23,720
+الصاحب والسيد
+
+19
+00:02:23,720 --> 00:02:35,600
+والمالك نقوله رب البيت أو ربة البيت أو رب العمل
+
+20
+00:02:35,600 --> 00:02:44,500
+وإذا كنتم تذكرون أن عبدالمطلب حينما جاء من يهدم
+
+21
+00:02:44,500 --> 00:02:52,650
+الكعبة وهو إيه؟أبرهة الحبشي فأخذ جنود أبرهة نوق
+
+22
+00:02:52,650 --> 00:03:01,690
+عبدالمطلب فجاء عبدالمطلب يطلب البعير أو النوق التي
+
+23
+00:03:01,690 --> 00:03:08,730
+هي ملكه فقال له قال لأبرهة الحبشي اعطيني ايه نوقي
+
+24
+00:03:08,730 --> 00:03:16,660
+او اعطينيما أملكه من البقير، فقال جئتك .. أه جئتني
+
+25
+00:03:16,660 --> 00:03:21,140
+.. حسبت أنك جئتني تثنيني عن هدم الكعبة
+
+26
+00:03:24,140 --> 00:03:29,340
+البعير أنا ربها، الإبله أنا ربها، أي أنا إيه؟
+
+27
+00:03:29,340 --> 00:03:36,600
+سيدها، أنا صاحبها، أنا مالكها، وللبيت رب يحميه إذا
+
+28
+00:03:36,600 --> 00:03:44,980
+كلمة رب تطلق على الصاحب السيد المالك أما كلمة الرب
+
+29
+00:03:44,980 --> 00:03:49,180
+كلمة الرب لا تطلق
+
+30
+00:03:51,470 --> 00:03:59,850
+إلا على الله تعالى فلا يجوز أن نقول فلان الرب أو
+
+31
+00:03:59,850 --> 00:04:08,730
+مثلا مدير الجامعة، رئيس الجامعة نقول الرب للجامعة،
+
+32
+00:04:08,730 --> 00:04:13,790
+ممكن نقول رب الجامعة، أي سيدها وصاحبها ومالكها
+
+33
+00:04:15,270 --> 00:04:21,710
+والرباني أي المتأله العارف بالله تعالى، ولكن كونوا
+
+34
+00:04:21,710 --> 00:04:26,650
+ربانيين، يعني أيه المتأله؟ مش يعني المتأله اللي
+
+35
+00:04:26,650 --> 00:04:32,130
+يبدأ القلوبية، اللي يعرف حق إلهه في العبادةيعني
+
+36
+00:04:32,130 --> 00:04:36,050
+الألهية هنا بمعنى إيه؟ بمعنى العبادة، العبادة، أي
+
+37
+00:04:36,050 --> 00:04:42,670
+الذي يعبد ربه حق العبادة فيعرف حقوق الله تعالى
+
+38
+00:04:42,670 --> 00:04:49,990
+ويؤديها على خير قيامةطيب وربوبية الله تعالى على
+
+39
+00:04:49,990 --> 00:04:57,090
+خلقه تعني ايش مدت ربوبية الله تعالى؟ تعني تفرده
+
+40
+00:04:57,090 --> 00:05:05,530
+سبحانه وتعالى في خلقه وملكهم وتدبير شؤونهم ايش
+
+41
+00:05:05,530 --> 00:05:12,030
+يعني توحيد الربوبية؟ يعني أن نؤمن أن الله تعالى رب
+
+42
+00:05:12,030 --> 00:05:22,240
+كل شيء ومليكه وخالقهورازقه وباعثه ومحاسبه أي أن
+
+43
+00:05:22,240 --> 00:05:29,740
+الله تعالى يملك جميع الكون جميع الكائنات هو رازقه
+
+44
+00:05:29,740 --> 00:05:36,560
+جميع الكائنات خالق جميع الكائنات باعثجميع الكائنات
+
+45
+00:05:36,560 --> 00:05:42,340
+مجازي، جميع الكائنات مثيب، جميع الكائنات، أي الله
+
+46
+00:05:42,340 --> 00:05:49,960
+وحده هو من يتصرف في ملكه، وهذا هو مفهوم الربوبية،
+
+47
+00:05:49,960 --> 00:05:58,360
+إذا معنى ربوبية الله تعالى، أي تفرد الله تعالى في
+
+48
+00:05:58,360 --> 00:06:08,060
+ملكهخلقًا وإيجادًا رزقًا ومنعًا بأثًا وحسابًا
+
+49
+00:06:08,060 --> 00:06:16,700
+ثوابًا وجزاءً فالله تعالى مالك للكون كله وكل ما في
+
+50
+00:06:16,700 --> 00:06:24,920
+هذا الكون هو مخلوق مربوض لله تبارك وتعالى وحده
+
+51
+00:06:24,920 --> 00:06:29,760
+واضح على أي نقطة؟ أه عشان مش فاهم أيه ده؟ أه شباب
+
+52
+00:06:30,650 --> 00:06:37,430
+طيب، إذا ومن هنا كان معنى توحيد الربوبية، خلينا
+
+53
+00:06:37,430 --> 00:06:41,890
+نتبع مع بعض، ومن هنا كان معنى توحيد الربوبية
+
+54
+00:06:41,890 --> 00:06:48,790
+الاعتقاد الجازم بأن الله تعالى وحده رب كل شيء
+
+55
+00:06:49,230 --> 00:06:56,250
+ومالكه وخالقه، فهو خالق العباد، ورازقهم ومحييهم
+
+56
+00:06:56,250 --> 00:07:02,110
+ومميتهم، وأنه سبحانه النافع الدار، المتفرد
+
+57
+00:07:02,110 --> 00:07:10,110
+بالإجابة بالدعاء عند الإضطرار، وله الملك كله وبيده
+
+58
+00:07:11,290 --> 00:07:18,050
+الخير وهو على كل شيء قدير، ليس له في ذلك شريك،
+
+59
+00:07:18,050 --> 00:07:25,070
+يعني الله هو وحده المتفرق بخلقه وبإدارة شؤون هذا
+
+60
+00:07:25,070 --> 00:07:29,190
+الكون، ويدخل في هذا الاعتقاد أيضًا إيمان بالقدر،
+
+61
+00:07:29,190 --> 00:07:33,650
+لأن الإيمان بالقدر هو أيضًا جزء من ربوبية الله
+
+62
+00:07:33,650 --> 00:07:38,250
+تبارك وتعالى، فالقضاء والقدر أحدهم متعلق بالعلم،
+
+63
+00:07:38,470 --> 00:07:43,890
+والآخر متعلق بإيجاد الله تعالى وفق إيجاد الله
+
+64
+00:07:43,890 --> 00:07:49,590
+الأشياء وفق علمه وإرادته طيب نقطة مهمة جدا وعلى
+
+65
+00:07:49,590 --> 00:07:58,410
+ذلك فهذا النوع من أنواع التوحيد يعتبر أساسا لأنواع
+
+66
+00:07:58,410 --> 00:08:06,070
+التوحيد الأخرى نقطة مهمة جدا وقائدةهو قاعدة مهمة
+
+67
+00:08:06,070 --> 00:08:15,310
+القاعدة بتقول توحيد
+
+68
+00:08:15,310 --> 00:08:18,430
+الربوبية
+
+69
+00:08:18,430 --> 00:08:30,290
+أساس لأنواع التوحيد الأخرى يعني تفصيلة
+
+70
+00:08:31,070 --> 00:08:41,190
+أن توحيد الربوبية أساس لتوحيد الألوهية توحيد
+
+71
+00:08:41,190 --> 00:08:48,990
+الربوبية أساس لتوحيد الأسماء والصفات طيب مين ممكن
+
+72
+00:08:48,990 --> 00:08:56,330
+يقول لي ويشاركني ويشارك زملاته كيف يكون توحيد
+
+73
+00:08:56,330 --> 00:09:00,310
+الربوبية أساس لتوحيد الألوهية
+
+74
+00:09:13,490 --> 00:09:18,290
+توحيد ربويا هو بأن يعتقد الإنسان من داخله أن هناك
+
+75
+00:09:18,290 --> 00:09:22,290
+إله فبالتالي إذا لم يعتقد أن هناك إله صار عنده خلل
+
+76
+00:09:22,290 --> 00:09:25,450
+في الاعتقاد التاني و رفع توحيد ربويا
+
+77
+00:09:36,250 --> 00:09:39,730
+هذه ممكن في النقطة الأخرى أو في القاعدة التالية
+
+78
+00:09:39,730 --> 00:09:47,630
+طيب الحين و أنا مثلت مثلت لهذا ببنيان هذا البنيان
+
+79
+00:09:47,630 --> 00:09:57,770
+له ثلاثة أمور أساسية وهي القواعد والبناء
+
+80
+00:09:57,770 --> 00:10:00,790
+القواعد
+
+81
+00:10:02,400 --> 00:10:10,260
+والبناء و .. و الممتلكات يعني
+
+82
+00:10:10,260 --> 00:10:13,700
+الاكسارة والتشطيبات .. والتشطيبات ممتلكات
+
+83
+00:10:13,700 --> 00:10:17,700
+والتشطيبات لو
+
+84
+00:10:17,700 --> 00:10:23,960
+قلنا انه القواعد هي توحيد الربوبي
+
+85
+00:10:26,570 --> 00:10:35,330
+والبناء البناية هي توحيد الإلهي والممتلكات
+
+86
+00:10:35,330 --> 00:10:43,230
+والتشتبات هي توحيد الأسماء والصفات هل يمكن أن تقوم
+
+87
+00:10:43,230 --> 00:10:50,020
+البناء بدور قيادة؟هل يمكن أن يكون هناك تشطيبات،
+
+88
+00:10:50,020 --> 00:10:55,820
+وإجسار أو ضلاب أو قناب أو كراسي أو طولات، بدون أن
+
+89
+00:10:55,820 --> 00:10:59,700
+يكون هناك قواعد في هذا البناء، بقدر نحطهم، نحطه في
+
+90
+00:10:59,700 --> 00:11:06,860
+الهواء؟ إذن القواعد هي الأساس للبناء والأساس
+
+91
+00:11:06,860 --> 00:11:12,360
+للممتلكات والتشطيبات، بهذا التصور يمكن إننا نتصور
+
+92
+00:11:12,360 --> 00:11:20,420
+كذلكفنقول إن المصلي حينما يصلي، حينما يصلي، هاي
+
+93
+00:11:20,420 --> 00:11:23,440
+المصلي؟
+
+94
+00:11:23,440 --> 00:11:30,000
+حينما يصلي، هاي أنا مصلي، جاعد إيه؟ جاعد مصلي، هل
+
+95
+00:11:30,000 --> 00:11:39,740
+هو صلى ثم آمن بالرب؟ ولا آمن بالرب ثم صلى؟أمن
+
+96
+00:11:39,740 --> 00:11:44,620
+بالرب ثم إيه؟ ثم صلى، وإلا لو صلى دون أن يؤمن
+
+97
+00:11:44,620 --> 00:11:49,700
+بالرب لصلى لي مهدوم، أليس كذلك؟ هو صلى لي مهدوم
+
+98
+00:11:49,700 --> 00:11:55,970
+ولا صلى لي موجود؟صلى اللي موجود، إذا هو صبق صلاته،
+
+99
+00:11:55,970 --> 00:12:01,490
+إيمانه، بأن الله تعالى هو خالق هذا الكون، هو رب
+
+100
+00:12:01,490 --> 00:12:05,910
+هذا الكون، هو رازق هذا الكون، هو بائث هذا الكون،
+
+101
+00:12:05,910 --> 00:12:11,070
+هو مجازي هذا الكون، ومن كان ربًا، خالقًا، رازقًا،
+
+102
+00:12:11,070 --> 00:12:16,670
+محيي، مميت، بائث، مجازي، مثيب، كان هو من أيه؟ من
+
+103
+00:12:16,670 --> 00:12:22,530
+يستحقالعبادة، ولذلك أنا توجهت إلى عبادة الله لأنه
+
+104
+00:12:22,530 --> 00:12:28,070
+سبق توجهي وإقامتي للصلاة إيماني بأن الله تعالى هو
+
+105
+00:12:28,070 --> 00:12:32,430
+رب كل شيء ومليكه، إذن مين الأساس؟ توحيد الربوبية
+
+106
+00:12:32,430 --> 00:12:38,710
+ولا الولوهية؟ الربوبية، إذا ففهمنا كيف يكون توحيد
+
+107
+00:12:38,710 --> 00:12:44,350
+الربوبية أساس لتوحيد الولوهية، واضح هذا يا شباب؟في
+
+108
+00:12:44,350 --> 00:12:49,030
+حد قالوا استفسار؟ سؤال؟ طيب النقطة الأخرى بعد ما
+
+109
+00:12:49,030 --> 00:12:55,130
+اتصلوا على حبيبكم المصطفى توحيد الربوبية أساس
+
+110
+00:12:55,130 --> 00:13:01,330
+لأنواع الأيه؟ لتوحيد الأسماء والصفات طيب مين
+
+111
+00:13:01,330 --> 00:13:04,730
+شاركني كيف يكون أساس لتوحيد الأسماء والصفات؟ يلا
+
+112
+00:13:04,730 --> 00:13:05,430
+نسمع منكم
+
+113
+00:13:14,810 --> 00:13:19,550
+الأسماء والصفات تصف الرب يعني، كيف هتكون أسماء من
+
+114
+00:13:19,550 --> 00:13:23,170
+غير ما يكون رب؟ الله أكبر عليك، ممتاز، أحسن، أه،
+
+115
+00:13:23,170 --> 00:13:28,670
+الآن لما بقول الرحيم،
+
+116
+00:13:28,670 --> 00:13:39,820
+الرحمن، السميع، البصير، هل هذهأوصاف لموصوف و لا
+
+117
+00:13:39,820 --> 00:13:47,020
+أوصاف لمعدوم؟ هل أنا بأؤمن بالصفات قبل ما أؤمن
+
+118
+00:13:47,020 --> 00:13:51,460
+بوجود الله و لا أؤمن بوجود الله و بعدين أؤمن بأن
+
+119
+00:13:51,460 --> 00:13:58,430
+الله علاه الصفات؟إذا نؤمن بالذات، ثم يؤمن بالصفات،
+
+120
+00:13:58,430 --> 00:14:02,790
+وإلا أنا إذا قدمت إيماني بالصفات على إيماني
+
+121
+00:14:02,790 --> 00:14:10,230
+بالذات، كإني أؤمن بصفات لمعدوم، والله تعالى موجود،
+
+122
+00:14:10,230 --> 00:14:15,410
+إذا من الذي يسبق إيماني بربوبية الله تعالى، ثم
+
+123
+00:14:15,410 --> 00:14:21,610
+إيماني بأسمائه وصفاته، ولله تعالى الأسماء الحسنة،
+
+124
+00:14:21,610 --> 00:14:30,120
+فادعوه بهاواضحة يا شباب؟ إذا توحيد الربوبية يستلزم
+
+125
+00:14:30,120 --> 00:14:34,160
+توحيد الإلهية و توحيد الربوبية يستلزم توحيد
+
+126
+00:14:34,160 --> 00:14:39,140
+الأسماء والصفات طيب نشوف القاعدة الثانية، إذا هي
+
+127
+00:14:39,140 --> 00:14:44,890
+القاعدة الأولى، خلينا نعلم عليهاعشان نعلم على
+
+128
+00:14:44,890 --> 00:14:48,590
+القاعدة التانية قلنا هذا النوع من التوحيد يعتبر
+
+129
+00:14:48,590 --> 00:14:53,690
+ايه؟ أساسا لأنواعه الأخرى هذه القاعدة الأولى طيب
+
+130
+00:14:53,690 --> 00:15:01,250
+القاعدة التانية كما أنه يستلزم توحيد الألوهية شوف
+
+131
+00:15:01,250 --> 00:15:05,610
+القاعدة التانية بتقول شوف القاعدة التانية يارب
+
+132
+00:15:05,610 --> 00:15:12,090
+القاعدة التانية بالقاعدة رقم واحد القاعدة
+
+133
+00:15:13,340 --> 00:15:26,080
+رقم اتنين ايش بتقول توحيد الربوبية يستلزم توحيد
+
+134
+00:15:26,080 --> 00:15:30,320
+الألوهية ماذا
+
+135
+00:15:30,320 --> 00:15:37,920
+يعني ذلك؟ ماذا يعني أن توحيد الربوبية يستلزم توحيد
+
+136
+00:15:37,920 --> 00:15:45,320
+الألوهية يعنيأي أن توحيد
+
+137
+00:15:45,320 --> 00:15:57,060
+الربوبية لا يكفي وحده أن يدخل المرء في مسمى
+
+138
+00:15:57,060 --> 00:16:09,900
+الإيمان، بل لابد له من توحيد الألهيةإيش يعني؟ هل
+
+139
+00:16:09,900 --> 00:16:15,080
+أنا إذا آمنت بالله تبارك وتعالى، بأن الله الخالق
+
+140
+00:16:15,080 --> 00:16:21,980
+والرازق والمحي والمميت والنافع والضار، ثم لم أتوجه
+
+141
+00:16:21,980 --> 00:16:28,690
+إلى الله بالعبادة، هل أنا قعد مؤمنا قطعا له؟وذلك
+
+142
+00:16:28,690 --> 00:16:34,790
+لأن المشركين كانوا في أهد رسول الله صلى الله عليه
+
+143
+00:16:34,790 --> 00:16:41,130
+وسلم كانوا يؤمنون بوجود الله، هل الكفار، المشركين،
+
+144
+00:16:41,130 --> 00:16:47,030
+هل كانوا يقفرون بالله؟ كانوا يقفروا بالله؟ لا،
+
+145
+00:16:47,030 --> 00:16:51,750
+بدليل أن الله تعالى قد قال لنا في كتابه، اشرب نقال
+
+146
+00:16:51,750 --> 00:16:59,530
+في كتابه، نشوفولئن سألتهم من خلقهم، ليقولون إيه؟
+
+147
+00:16:59,530 --> 00:17:06,240
+الله، فإنها يؤفكونولئن سألتهم من نزل من السماء ماء
+
+148
+00:17:06,240 --> 00:17:10,120
+فاحي به الأرض، من بعد ما أوتيها، ليقولون إيه؟
+
+149
+00:17:10,120 --> 00:17:15,300
+الله، طيب، انشوف كمان، قل من يرزقكم، أيها
+
+150
+00:17:15,300 --> 00:17:20,100
+المشركون، من يرزقكم من السماء والأرض، أما يملك
+
+151
+00:17:20,100 --> 00:17:25,460
+السماء والأبصار ومن يخرج الحي من الميت ويخرج الميت
+
+152
+00:17:25,460 --> 00:17:33,070
+من الحي ومن يدبر الأمرفسيقولون إيش؟ فسيقولون الله،
+
+153
+00:17:33,070 --> 00:17:39,570
+فقول أفلا تتقون، إذا هذه طلعت تلت آيات توضح أن
+
+154
+00:17:39,570 --> 00:17:47,330
+المشركين كانوا يقرون ويعترفون ويذعنون بوجود الله
+
+155
+00:17:47,330 --> 00:17:53,820
+تبارك وتعالى، ولكنهم أين اختروا؟في توحيد الربوبية
+
+156
+00:17:53,820 --> 00:17:58,700
+ولا في توحيد الإلهية؟ في توحيد الإلهية. إذن هم
+
+157
+00:17:58,700 --> 00:18:04,360
+كانوا يؤمنون بربوبية الله تبارك وتعالى. ولكن الله
+
+158
+00:18:04,360 --> 00:18:10,420
+تعالى مع ذلك سماهم إيه؟ اه إيه سماهم؟ وما يؤمن
+
+159
+00:18:10,420 --> 00:18:16,710
+أكثرهم بالله إلا وهمإيش؟ مشركون، ربنا سماعهم
+
+160
+00:18:16,710 --> 00:18:23,610
+بالمشركين، ليه؟ لأنهم شاركوا غير الله تعالى مع
+
+161
+00:18:23,610 --> 00:18:28,810
+الله في العبادة، فقد كانوا يتوجهون إلى عبادة
+
+162
+00:18:28,810 --> 00:18:35,880
+الأصلامويظنون أن هذه الأصلام لها مكانة سامية عند
+
+163
+00:18:35,880 --> 00:18:39,960
+الله تعالى، فهي تجلس بجوار الله، ولذلك لا
+
+164
+00:18:39,960 --> 00:18:46,640
+يستطيعونهم عبادة الله مباشرة إلا عبر هذه الوسائط
+
+165
+00:18:46,640 --> 00:18:50,030
+اللي هي الأصلام، ولذلك لما سؤلوا إيش قالوا؟ما
+
+166
+00:18:50,030 --> 00:18:56,670
+نعبدهم إلا ليقربون إلى الله زلفا، بنعبدهم علشان
+
+167
+00:18:56,670 --> 00:19:02,470
+إيش؟ عشان هم الواسطة اللي بيننا وبين الله تبارك
+
+168
+00:19:02,470 --> 00:19:06,810
+وتعالى، إذا هم كانوا مؤمنين بوجود الله، طب ليش
+
+169
+00:19:06,810 --> 00:19:13,530
+ربنا سمعهم مشركين؟ لأنهم أشركوا مع الله تعالى ولم
+
+170
+00:19:13,530 --> 00:19:19,250
+يؤله الله تعالى في العبادة، إذاتوحيد الربوبية
+
+171
+00:19:19,250 --> 00:19:27,610
+يستلزم توحيد الألوية، أي لا يكفي وحده أن يدخل
+
+172
+00:19:27,610 --> 00:19:32,790
+المرء في مسم الإيمان فمن أمل بالله تبعه وتعالى،
+
+173
+00:19:32,790 --> 00:19:37,130
+وأمن بوجوده، وأمن هو الرازق، وأمن هو الموجود، وأمن
+
+174
+00:19:37,130 --> 00:19:40,870
+هو المحي والمميت، واللي هو اللي بنزل المطر، وهو
+
+175
+00:19:40,870 --> 00:19:48,100
+النافع والضارلا يسمى مؤمنًا إلا إذا توجه لله تعالى
+
+176
+00:19:48,100 --> 00:19:55,220
+وأخلصه في كل أنواع العبادة التي يتوجه بها إلى الله
+
+177
+00:19:55,220 --> 00:20:00,480
+تبارك وتعالى واضحة؟ واضحة يا شباب؟ في حد اللي له
+
+178
+00:20:00,480 --> 00:20:05,710
+سؤال؟ سفسار؟ طيب بنشوف العنوان اللي بعدهقال لك ومن
+
+179
+00:20:05,710 --> 00:20:13,230
+هنا ليس كل من أقر بأن الله عز وجل رب كل شيء يكون
+
+180
+00:20:13,230 --> 00:20:18,730
+موحدا له في إلهيته وصفاته واسماه فأكثر الإباد لا
+
+181
+00:20:18,730 --> 00:20:24,130
+ينكرون أيه؟ لا ينكرون الخالق يعني لو أنت على مدار
+
+182
+00:20:24,130 --> 00:20:29,800
+تاريخ الإنسانيةقررت أن تبحث من كان ينكر وجود الله،
+
+183
+00:20:29,800 --> 00:20:36,120
+ستجد أن هناك أناس قليلون جدا جدا، وأن معظم شرك
+
+184
+00:20:36,120 --> 00:20:41,200
+الإباد هو فيه في توحيد الألوية، وليس في توحيد
+
+185
+00:20:41,200 --> 00:20:45,360
+الربوبيا، ليش؟ لأن توحيد الربوبيا، على ما سأتحدث
+
+186
+00:20:45,360 --> 00:20:49,700
+بعد قليل، وين موجود؟وين موجود؟ في اين يا شباب؟
+
+187
+00:20:49,700 --> 00:20:54,620
+موجود وين؟ في الفطرة، ربنا سبحانه وتعالى فطر الناس
+
+188
+00:20:54,620 --> 00:21:00,240
+على توحيد الله تبارك وتعالى، ولكن معظم كفرهم من
+
+189
+00:21:00,240 --> 00:21:05,860
+ايه؟ من عبادتهم غير الله ايه؟تعالى ولا أعتقد أن
+
+190
+00:21:05,860 --> 00:21:10,620
+هناك عاقل يؤكن في قرارة نفسه بأن هناك خالق أو
+
+191
+00:21:10,620 --> 00:21:15,000
+مدبرا لهذا الكون غير الله أو أن هذا الكون لم يخلقه
+
+192
+00:21:15,000 --> 00:21:19,620
+الله فإن الوحدة والتناسق وتحدثنا في محاضرتنا
+
+193
+00:21:19,620 --> 00:21:24,400
+الماضية عن التناسق في أجزاء هذا الكون وكيف أنها
+
+194
+00:21:24,400 --> 00:21:32,050
+كلها تدلل على مفهومي وتوحيديلا إله إلا الله تبارك
+
+195
+00:21:32,050 --> 00:21:37,870
+وتعالى، وقلنا إن أغلب الإباد .. أغلب الإباد لا
+
+196
+00:21:37,870 --> 00:21:45,720
+يشركون بربوبية الله تعالى، ليه؟ لأن كل الإبادطورة
+
+197
+00:21:45,720 --> 00:21:50,680
+على توحيد الله تعالى، فطرة الله التي فطر الناس
+
+198
+00:21:50,680 --> 00:21:55,660
+عليها، لا تبديل لخلق الله، ذلك الدين القيم، ولكن
+
+199
+00:21:55,660 --> 00:22:00,100
+أكتر الناس لا يعلمون، كل مولود يولد على الفطرة،
+
+200
+00:22:00,100 --> 00:22:04,840
+فابا الله يهودانه أو ينصرانه أو يمجسانه،وقد تحدثنا
+
+201
+00:22:04,840 --> 00:22:08,320
+عن الفطرة وتوسعنا في الحديث عنها في محاضرتنا
+
+202
+00:22:08,320 --> 00:22:16,660
+الماضية إذا ما نجد أو نادرا ما نجد أن إنسان ينكر
+
+203
+00:22:16,660 --> 00:22:24,660
+وجود الله تبارك وتعالى وإن جل يعني كفر الناس هو في
+
+204
+00:22:24,660 --> 00:22:30,790
+عدم توجههم أو عدم إخلاصهم لله تبارك وتعالىفي
+
+205
+00:22:30,790 --> 00:22:36,930
+عبادتهم له سبحانه وتعالى
+
+206
+00:22:36,930 --> 00:22:42,950
+مظاهر
+
+207
+00:22:42,950 --> 00:22:45,370
+توحيد الربوبية
+
+208
+00:23:01,670 --> 00:23:05,390
+مظاهر توحيد الربوبية ما يعني مظاهر توحيد الربوبية
+
+209
+00:23:05,390 --> 00:23:14,590
+يعني كيف أظهر القرآن هذا النوع من التوحيد كيف بينه
+
+210
+00:23:14,590 --> 00:23:21,530
+في القرآن الكريم كيف وضحه كيف أظهره للناس مظاهر
+
+211
+00:23:21,530 --> 00:23:26,610
+توحيد الربوبية أي أن القرآن الكريم ولأهمية هذا
+
+212
+00:23:26,610 --> 00:23:32,360
+النوع ولأنه أساس لأنواع التوحيد الأخرىفقد ربط
+
+213
+00:23:32,360 --> 00:23:36,780
+القرآن الكريم هذا النوع من التوحيد بأنواع أخرى من
+
+214
+00:23:36,780 --> 00:23:42,200
+التوحيد سنتحدث عنها ونرى كيف كان ربط بين القرآن أو
+
+215
+00:23:42,200 --> 00:23:47,880
+بين توحيد الربوبية وغيره النقطة الأولى هنا في مقام
+
+216
+00:23:47,880 --> 00:23:53,340
+إيه؟ في مقام العبدنفس الإنسان لتقربه إلى غريقي في
+
+217
+00:23:53,340 --> 00:24:00,520
+جميع شؤون حياته فقد ذكاه في مقام الحنض، أول مظهر
+
+218
+00:24:00,520 --> 00:24:09,560
+من المظاهر في مقام الحنض، فالحنض أي الشكرلا يكون
+
+219
+00:24:09,560 --> 00:24:20,220
+لأي إله متأله رب مربوب مدعن لا يكون الشكر إلا لله
+
+220
+00:24:20,220 --> 00:24:28,480
+تبارك وتعالى الذي هو يملك صفة ربوبية فالحمد لله
+
+221
+00:24:28,480 --> 00:24:36,630
+إيه؟ لمن؟ رب العالمين أي من كان رباللعالمين هو
+
+222
+00:24:36,630 --> 00:24:44,730
+وحده من يستحق الحمده، واضح؟ النقطة الأولى، إذا ربط
+
+223
+00:24:44,730 --> 00:24:51,430
+الله تعالى بين الحمد وبين الربوبيةفلا تكون الحمد
+
+224
+00:24:51,430 --> 00:25:01,170
+إلا للرب سبحانه وتعالى فلله الحمد رب السماوات ورب
+
+225
+00:25:01,170 --> 00:25:07,910
+الأرض فمن كان رب السماوات ورب الأرض ورب العالمين
+
+226
+00:25:07,910 --> 00:25:16,630
+هو وحده من يستحق ويتوجه إليه بالحمد نشوف الاعتبار
+
+227
+00:25:16,630 --> 00:25:25,910
+التانيأيضًا في مقام التوجه لله تعالى والإخلاص
+
+228
+00:25:25,910 --> 00:25:35,120
+القصد، مقام إيش؟ التوجه وإخلاص القصدفإن لا يجوز
+
+229
+00:25:35,120 --> 00:25:44,780
+بحال من الأحوال أن أخلص لأحد من الناس، فالإخلاص هو
+
+230
+00:25:44,780 --> 00:25:53,710
+شرط من شروط قبول العبادةوما أمره إلا إيه؟ ليعبدوا
+
+231
+00:25:53,710 --> 00:26:00,330
+الله مخلصين، له الدين حُنفاء، قل إن صلاتي ونسكي
+
+232
+00:26:00,330 --> 00:26:06,910
+ومحيايا ومماتي لله رب العالمين، إذا أنا صلاتي
+
+233
+00:26:07,520 --> 00:26:14,340
+انوسكي ومحيايا ومماتي لمين؟ لمين؟ كل هدول لمين
+
+234
+00:26:14,340 --> 00:26:19,620
+لازم يكونوا لمن كان ربا للعالمين، فلا يجوز أن
+
+235
+00:26:19,620 --> 00:26:25,120
+أتوجه بصلاتي حتى يراني الناس فيقولون عني ما شاء
+
+236
+00:26:25,120 --> 00:26:31,170
+الله مصلي وخاشع في صلاتيولا أيضًا نسكي عشان بدفع
+
+237
+00:26:31,170 --> 00:26:35,790
+عشر تلاف دينار للحج عشان يروح يقول لي إيه يا حج،
+
+238
+00:26:35,790 --> 00:26:39,370
+إذا واحد قال له يا بفلان، يقول له يا راجل روحت على
+
+239
+00:26:39,370 --> 00:26:43,070
+بلاد الله إيه، العراب دفعت ألاف الدمانين عشان يحج
+
+240
+00:26:43,070 --> 00:26:47,740
+عشان يقول لي يا بفلان، يقول لي يا حج يا بفلانفالحج
+
+241
+00:26:47,740 --> 00:26:53,700
+لا يكون إلا لمين؟ لرب العالمين والمحيا والممات
+
+242
+00:26:53,700 --> 00:27:00,780
+حياتك ومماتك فكيف تموت وكيف تحيا يجب أن تكون حياتك
+
+243
+00:27:00,780 --> 00:27:06,920
+ومماتك لله مرتبطة برب العالمين أي الرب الذي خلقك
+
+244
+00:27:06,920 --> 00:27:13,380
+ورزقك وأعطاك فالله تعالى وحده هو من يستحق الإبادة
+
+245
+00:27:13,380 --> 00:27:22,820
+نقطة ثالثةفي مقام الاستسلام والانقياد لله تبارك
+
+246
+00:27:22,820 --> 00:27:30,420
+وتعالى فالإنسان كله البشري لا يملكون نفع ولا
+
+247
+00:27:30,420 --> 00:27:36,930
+يملكون ذرةفالبشر جميعا لا يملكون بقدرتهم كما جاء
+
+248
+00:27:36,930 --> 00:27:41,530
+عن النبي صلى الله عليه وسلم يا ابن عباس اني اعلمك
+
+249
+00:27:41,530 --> 00:27:46,810
+ايه كلمات فاحفظ الله يحفظك احفظ الله تجهته تجاهك
+
+250
+00:27:46,810 --> 00:27:50,910
+إذا سألت فاسأل الله وإذا استعانت فاستعان بالله
+
+251
+00:27:50,910 --> 00:27:57,050
+واعلمها أن الأمةلو اجتمعت على أن ينفعوك بشيء لن
+
+252
+00:27:57,050 --> 00:28:00,850
+ينفعوك إلا بشيء قد كتبه الله لك، ولو اجتمعت على أن
+
+253
+00:28:00,850 --> 00:28:05,550
+يضروك بشيء لن يضروك إلا بشيء قد كتبه الله عليك،
+
+254
+00:28:05,550 --> 00:28:12,140
+رفعت الأقلام وجفتي الصحف، فلا يملكوهأي مخلوق كائنا
+
+255
+00:28:12,140 --> 00:28:17,080
+من كان، و لو اجتمعوا، أن يملكوا لك نفعا أو يملكوا
+
+256
+00:28:17,080 --> 00:28:22,060
+لك ضررا، بغير إذن الله تبارك وتعالى، إذا الاستسلام
+
+257
+00:28:22,060 --> 00:28:28,520
+والانقياد والخضوع لم يبدو يكون لمن يملك النفع
+
+258
+00:28:28,520 --> 00:28:35,560
+ويملك الضرر، ولمن يرفع الكربقل إن هدى الله هو
+
+259
+00:28:35,560 --> 00:28:43,280
+الهدى، وأمرنا لنسلمه، الاستسلام، الانقياد، الخضوع،
+
+260
+00:28:43,280 --> 00:28:49,060
+الركوع لله تبارك وتعالى، هذا الاستسلام لا يكون الا
+
+261
+00:28:49,060 --> 00:28:56,050
+لمين يا جماعة؟لمين؟ لرب العالمين، من يملك صفة أنه
+
+262
+00:28:56,050 --> 00:29:03,850
+رب للعالمين، خالق، رازق، بائث، هو وحده من يستحق أن
+
+263
+00:29:03,850 --> 00:29:10,290
+نستسلم له، في مقام التولي، في مقام ايه؟ في مقام
+
+264
+00:29:10,290 --> 00:29:11,050
+التولي
+
+265
+00:29:13,990 --> 00:29:21,110
+في مقام التولي لله عز وجل، أي مقام الولاء والبراء
+
+266
+00:29:21,110 --> 00:29:29,830
+فلا أتولى إلا الله وكل من يوالي الله عز وجل فأحب
+
+267
+00:29:29,830 --> 00:29:37,370
+من يحب الله وأبغض من يبغض الله أحب من يحب دين الله
+
+268
+00:29:37,370 --> 00:29:43,620
+وأبغض من يبغض دين اللهحتى و لو كان هؤلاء أقرب
+
+269
+00:29:43,620 --> 00:29:50,360
+الناس إلي نسبا و دما و أحب هؤلاء حتى لو كانوا أبعد
+
+270
+00:29:50,360 --> 00:29:57,300
+الناس عني نسبا و دما فعلاقة المحبة و الولاءوالبراء
+
+271
+00:29:57,300 --> 00:30:03,000
+هي مرتبطة بمقدار محبة العبد لله تبارك وتعالى
+
+272
+00:30:03,000 --> 00:30:10,260
+ومحبته لدينه وولائه لدينه فمن كان وليا لله تعالى
+
+273
+00:30:10,260 --> 00:30:16,940
+فيجب أنه وليه ومن كان عدوا لله تعالى فيجب أنه عدى
+
+274
+00:30:16,940 --> 00:30:20,920
+و هذا المفهوم ان شاء الله سنتوسع فيه في موضوع
+
+275
+00:30:20,920 --> 00:30:26,010
+الولائه والبراء ان شاء اللهالآية بتقول إيش؟ قل
+
+276
+00:30:26,010 --> 00:30:32,550
+أغير الله أتخذ وليا فاطر السماوات والأرض و هو يطهم
+
+277
+00:30:32,550 --> 00:30:37,550
+ولا يطعم قل إني أمرته أن أكون أول من أسلم ولا
+
+278
+00:30:37,550 --> 00:30:41,270
+تكونن من المشركين طب وين الربوبية في الآية يا
+
+279
+00:30:41,270 --> 00:30:43,370
+جماعة؟
+
+280
+00:30:47,910 --> 00:30:51,430
+اه يالله، وين الربوبية في الآية؟ وين كلمة في رب؟
+
+281
+00:30:51,430 --> 00:30:57,230
+كلمة في رب مش موجودة في الآية ولا وين؟اه فاطر فاطر
+
+282
+00:30:57,230 --> 00:31:11,970
+السماوات والأرض ايش معناه فاطر؟ فاطر
+
+283
+00:31:11,970 --> 00:31:24,190
+السماوات
+
+284
+00:31:24,360 --> 00:31:30,740
+ففهمت أنه هو الذي ابتدأ حفرها، فاطر السماوات
+
+285
+00:31:30,740 --> 00:31:35,920
+والأرض، أي هو من بدأ خلق السماوات والأرض، أي هو رب
+
+286
+00:31:35,920 --> 00:31:41,600
+السماوات والأرض، المقام الأيه؟ الرابع، مقام إيه؟
+
+287
+00:31:41,600 --> 00:31:47,140
+عبادة الله تبارك وتعالى، فهذه العبادةسواء كانت
+
+288
+00:31:47,140 --> 00:31:53,500
+عبادة قلبية أو عبادة قولية أو عبادة مالية أو عبادة
+
+289
+00:31:53,500 --> 00:32:05,400
+بدنية، يجب أن تتوجه ومالية لعبد الذي فطرني وإليه
+
+290
+00:32:05,400 --> 00:32:15,220
+ترجعونالناس اعبدوا ربكم الذي خلقكم والذين من قبلكم
+
+291
+00:32:15,220 --> 00:32:20,200
+لعلكم تتقون الذي جعل لكم الأرض فراشا والسماء بناء
+
+292
+00:32:20,200 --> 00:32:25,100
+وأنزل من السماء ماء فأخرج به من الثمرات رزقا لكم
+
+293
+00:32:25,100 --> 00:32:31,210
+فلا تجعلوا لله أندادا وانتم تعلمونإذا هذه الآيات
+
+294
+00:32:31,210 --> 00:32:36,830
+تبين أن الله تعالى هو خالق السماوات والأرض ومن كان
+
+295
+00:32:36,830 --> 00:32:42,270
+خالق السماوات والأرض فهو ربها ومن كان ربا هو وحده
+
+296
+00:32:42,270 --> 00:32:48,650
+الذي يتوجه إليه بالعبادة في النقطة الخامسة وهي
+
+297
+00:32:48,650 --> 00:32:55,350
+مقام ايه؟ مقام الدعاء والتضراء والدعاء والتضراء هو
+
+298
+00:32:55,350 --> 00:33:03,450
+نوع من أنواع العبادةالتضرع والدعاء لا يكون إلا
+
+299
+00:33:03,450 --> 00:33:10,150
+لمين؟ لله. لأن الله وحده هو من يملك الدعاء. ولذلك
+
+300
+00:33:10,150 --> 00:33:14,950
+من ذهب إلى العرفين ومن ذهب إلى القبور والأموات
+
+301
+00:33:14,950 --> 00:33:20,580
+اللي بنشوفهم احنا.بروحه زي بعض أهل السنة المتصوفة
+
+302
+00:33:20,580 --> 00:33:25,300
+المبتدعة الذين يذهبون إلى قبور الأولياء الصالحين
+
+303
+00:33:25,300 --> 00:33:31,220
+في مصر زي سيدنا إيه؟ سيدنا زينب و سيدنا البدوي و
+
+304
+00:33:31,220 --> 00:33:35,960
+سيدنا مصرشمين هو أو سيدنا مصرمين هوفيلتفون حول
+
+305
+00:33:35,960 --> 00:33:41,400
+القبور و يبكون هناك و هناك يدعون حول القبور بشفاهة
+
+306
+00:33:41,400 --> 00:33:46,140
+سيدنا كذا أو بسيدنا كذا، هذا كله لا يجوز و كما نرى
+
+307
+00:33:46,140 --> 00:33:51,560
+أيضا الشيعة حينما تذهب إلى قبور أئمتها و فيها من
+
+308
+00:33:51,560 --> 00:33:55,800
+المنكرات ما فيها، فأولئك يسمون عند أهل الصنة و
+
+309
+00:33:55,800 --> 00:34:01,150
+الجماعةبالقبوريين، إيش يعني القبوريين؟ يعني الذين
+
+310
+00:34:01,150 --> 00:34:07,040
+يعبدون القبور من دون الله تبارك وتعالىإذا لا يكون
+
+311
+00:34:07,040 --> 00:34:12,220
+الدعاء إلا لمن يا جماعة؟ ألا له الخلق والأمر،
+
+312
+00:34:12,220 --> 00:34:17,120
+فبارك الله رب العالمين، فمن كان له الخلق ومن كان
+
+313
+00:34:17,120 --> 00:34:22,000
+له الأمر، لا يجوز أن يتوجه بالدعاء والتوسل
+
+314
+00:34:22,000 --> 00:34:27,980
+والإنابة والخضوع والسجود، إلا لمن؟ إلا لله، ادعوا
+
+315
+00:34:27,980 --> 00:34:33,020
+ربكم، ادعوا من؟ ادعوا فلان، ادعوا الميت علان،
+
+316
+00:34:33,020 --> 00:34:38,950
+ادعوا الولي فلان، لاادعوا ربكم تضرعا وخفية إنه لا
+
+317
+00:34:38,950 --> 00:34:43,850
+يحب المعتدين طيب النقطة الأخيرة على ما أعتقد وهي
+
+318
+00:34:43,850 --> 00:34:57,470
+أن آية الكرسي التي جمعت بين طياتها توحيدالربوبية
+
+319
+00:34:57,470 --> 00:35:04,010
+وتوحيد الألوهية وتوحيد الأسماء والصفات ولكننا يعني
+
+320
+00:35:04,010 --> 00:35:09,750
+لن نتحدث عنها الآن لأننا سنتحدث عنها حينما نأتي
+
+321
+00:35:09,750 --> 00:35:15,210
+بهذه الآية ونفصل فيها القول حينما نتحدث عن توحيد
+
+322
+00:35:15,210 --> 00:35:20,570
+الأسماء والصفات كآية من الآيات التي ربطت هناك
+
+323
+00:35:20,570 --> 00:35:27,370
+علاقة بين أنواع التوحيد المتعددةطيب، الأن بقي
+
+324
+00:35:27,370 --> 00:35:33,910
+علينا نقطة بسيطة وهي أقسام ربوبية الله تعالى على
+
+325
+00:35:33,910 --> 00:35:41,590
+خلقه أقسام ربوبية الله تعالى على خلقه يعني أن الله
+
+326
+00:35:41,590 --> 00:35:49,510
+تعالى في أننا نوعين من الربوبين ربوبية عامة و
+
+327
+00:35:49,510 --> 00:35:55,630
+ربوبية خاصةفبقبل ما احنا نبين ايش الربوبية العامة
+
+328
+00:35:55,630 --> 00:35:59,830
+و ايش الربوبية الخاصة يلا شوف عادى شريكنا ماهو
+
+329
+00:35:59,830 --> 00:36:05,410
+مفهوم الربوبية العامة يلا ها شباب يلا اتفضى يا
+
+330
+00:36:05,410 --> 00:36:08,890
+عزيزي هي عبارة عن الربوبية الشاملة لجميع المخلوقات
+
+331
+00:36:08,890 --> 00:36:16,930
+التي خلق الله جد يلا جد صح كلام انا
+
+332
+00:36:16,930 --> 00:36:20,170
+سبق ان انا خاص ان الله خالق
+
+333
+00:36:23,000 --> 00:36:30,480
+إن الله هو رب كل شيء ومالكم.إن الله هو خلف جميع
+
+334
+00:36:30,480 --> 00:36:34,190
+المخلوقات هذا الكلام وهو واظهر.يعني أن الله تعالى
+
+335
+00:36:34,190 --> 00:36:38,530
+وحده هو اللي خلق كل هذا الكون و هو اللي رزق هذا
+
+336
+00:36:38,530 --> 00:36:43,190
+الكون كله، اه، يالا عليك انا كل ما سوى الله مربوك
+
+337
+00:36:43,190 --> 00:36:47,850
+لله و مخلوق لله، ده، اذا كل يعني كل ما تحدثتم به
+
+338
+00:36:47,850 --> 00:36:53,270
+يدور حول هذا المفهوم فالربوبية العامة يعني أن الله
+
+339
+00:36:53,270 --> 00:36:59,330
+تعالى هو رب كل شيء يعني الله هو رب جميع الكائنات و
+
+340
+00:36:59,330 --> 00:37:04,800
+رب جميع المخلوقاتسواء كان هذا المخلوق مؤمن أو كان
+
+341
+00:37:04,800 --> 00:37:11,380
+كافر، مطيع أو كان عاصي، فالله هو خالقهم جميعًا،
+
+342
+00:37:11,380 --> 00:37:17,100
+والله هو رازقهم جميعًا، فليس الله هو من يرزق
+
+343
+00:37:17,100 --> 00:37:22,840
+المؤمن، والشيطان هو من يرزق الكافر، لا، بل الله
+
+344
+00:37:22,840 --> 00:37:30,900
+تعالى هو رازق كل المخلوقات على السواق، فكلهممربوب
+
+345
+00:37:30,900 --> 00:37:37,840
+لله تعالى، أي كلهم مخلوق ومن خلقه فالله تعالى رحيم
+
+346
+00:37:37,840 --> 00:37:47,270
+بعباده، رحمن رحيم، رحمن فالرحمن يشملرحمته المؤمن
+
+347
+00:37:47,270 --> 00:37:54,390
+والكافر على عد سواء، فرحمة الله شاملة، ورحمة خاصة
+
+348
+00:37:54,390 --> 00:37:59,290
+الرحيم، أي رحيم بعباده، والرحمة قال بعض العلماء
+
+349
+00:37:59,290 --> 00:38:06,350
+تكون أيه؟ يوم القيامة، إذا الله تعالى هو رب كل شيء
+
+350
+00:38:06,930 --> 00:38:14,870
+وخالق كل شيء ومربوب لكل شيء ورازق كل شيء وهو بان
+
+351
+00:38:14,870 --> 00:38:22,030
+مميت كل شيء وباهث كل شيء وهو محاسب مثيم ومجازي كل
+
+352
+00:38:22,030 --> 00:38:29,690
+المخلوقات فربوبيته شاملة كاملة لا نقص فيها ربوبية
+
+353
+00:38:29,690 --> 00:38:35,410
+الخاص ربوبية
+
+354
+00:38:35,410 --> 00:38:36,470
+الخاص فضل
+
+355
+00:38:47,870 --> 00:38:54,170
+خاصة بأولياء الله تعالى واصليان خاصة بأولياء الله
+
+356
+00:38:54,170 --> 00:39:00,130
+تعالى واصليان الربوبية الخاصة احنا قلنا الربوبية
+
+357
+00:39:00,130 --> 00:39:06,610
+لأن الله رب كل المخلوقاتالربوبية الخاصة هي ربوبية
+
+358
+00:39:06,610 --> 00:39:13,710
+للمؤمنين خاصة، للأولياء خاصة، للأصفياء خاصة، الله
+
+359
+00:39:13,710 --> 00:39:20,450
+يصطفي استفاء ويشتبي ويختار الله عز وجل لما اختار
+
+360
+00:39:20,450 --> 00:39:25,680
+الرسلواصطفاهم واجتباهم هذه ربوبية ايه؟ ربوبية خاصة
+
+361
+00:39:25,680 --> 00:39:30,360
+الله يصطفي الأولياء الا ان اولياء الله ايه؟ لا خوف
+
+362
+00:39:30,360 --> 00:39:36,520
+عليهم ولا هم يحزنون اذا هي ربوبية الاجتباء ربوبية
+
+363
+00:39:36,520 --> 00:39:42,340
+الاستفاء ربوبية الاختيار ربوبية الرعاية والكلأ
+
+364
+00:39:42,340 --> 00:39:49,160
+ربوبية الاسماء ربوبية الحفظ ربوبية التوبة لان
+
+365
+00:39:49,160 --> 00:39:54,510
+الإنسان ممكن ايه؟ في لحظةفي لحظة يعصى، المؤمن ممكن
+
+366
+00:39:54,510 --> 00:39:59,630
+يعصى، لكن ربوبية ربنا سبحانه وتعالى الخاصة هو أن
+
+367
+00:39:59,630 --> 00:40:05,990
+يهديه إلى إيه؟ إلى الإنابة والرجوع، قل يا عبادي
+
+368
+00:40:05,990 --> 00:40:10,830
+الذين عصرفوا على أنفسهم، لا تقنطوا من رحمة الله،
+
+369
+00:40:10,830 --> 00:40:16,010
+إن الله يغفر الذنوب جميعًا، إذن ربوبية الخاصة هو
+
+370
+00:40:16,010 --> 00:40:24,560
+ربوبية لأوليائه، لأصفيائه،لأنبيائه لمن كان كما قال
+
+371
+00:40:24,560 --> 00:40:28,140
+يعني ألا إن أولياء الله لا خوف عليهم ولا هم يحزنون
+
+372
+00:40:28,140 --> 00:40:32,580
+وكما قال رب العزة في الحديث القدسي من عاد لي وليا
+
+373
+00:40:32,580 --> 00:40:38,160
+فقد ايه آذنته بالحرب ولا أبالي لأنه ايه تعدى على
+
+374
+00:40:38,160 --> 00:40:42,780
+ولي من أولياء الله تبارك وتعالى الذي حفظه الله
+
+375
+00:40:42,780 --> 00:40:48,670
+بربوبية خاصة نسأل الله تعالى أن يجلّلكمبهذه
+
+376
+00:40:48,670 --> 00:40:53,850
+الربوبية الخاصة وتكونوا من أوليائه البصطفين والله
+
+377
+00:40:53,850 --> 00:40:57,770
+عز وجل الذي تخيركم كما تخير الأنبياء والعصفياء
+
+378
+00:40:57,770 --> 00:41:02,110
+الله عز وجل يختاركم ان شاء الله لنصرة دينه وليفع
+
+379
+00:41:02,110 --> 00:41:06,410
+دينه في هذه الأرض وصلى اللهم على سيدنا محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/b4dOqmMa0aM.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/b4dOqmMa0aM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cd3430a740afd967afe0346e83370bf2f0319241
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/b4dOqmMa0aM.srt
@@ -0,0 +1,1510 @@
+1
+00:00:20,840 --> 00:00:23,120
+طيب نقول أعوذ بالله من الشيطان الرجيم باسم الله
+
+2
+00:00:23,120 --> 00:00:26,900
+الرحمن الرحيم والصلاة والسلام على أشرف المرسلين
+
+3
+00:00:26,900 --> 00:00:33,100
+سيدنا محمد وعلى آله وصحبه وسلم وبعد، اليوم الاثنين 
+
+4
+00:00:33,100 --> 00:00:38,720
+خمسة عشر ألفين واثنا عشر، المحاضرة رقم ستة وعشرين
+
+5
+00:00:38,720 --> 00:00:44,040
+أنواع محاضرتنا، الإيمان بالكتب، المحاضرة الأولى
+
+6
+00:00:44,040 --> 00:00:47,260
+سنأخذ في هذه المحاضرة مجموعة من العناوين الفرعية
+
+7
+00:00:47,260 --> 00:00:52,160
+معنى الإيمان بالكتب السماوية، تعريف الكتاب لغة
+
+8
+00:00:52,160 --> 00:00:57,710
+واصطلاحًا، حاجة الناس إلى الكتب السماوية، الإيمان
+
+9
+00:00:57,710 --> 00:01:01,630
+بكل الكتب التي أنزلها الله تعالى، الكتب التي
+
+10
+00:01:01,630 --> 00:01:07,090
+ذكرها الله تعالى في القرآن الكريم، الإيمان بالكتب
+
+11
+00:01:07,090 --> 00:01:16,890
+هو الركن الرابع من أركان الإيمان، فهو جزء لا يتجزأ 
+
+12
+00:01:16,890 --> 00:01:23,340
+من أجزاء العقيدة، وركن أصيل من أركان الإيمان
+
+13
+00:01:23,340 --> 00:01:28,420
+المذكورة في الحديث، حينما سئل النبي صلى الله عليه 
+
+14
+00:01:28,420 --> 00:01:33,920
+وسلم عن الإيمان، قال: "إن تؤمن بالله وملائكته وكتبه
+
+15
+00:01:33,920 --> 00:01:39,660
+ورسله واليوم الآخر والقضاء والقدر خيره وشره"، إذا
+
+16
+00:01:39,660 --> 00:01:45,960
+الإيمان بالكتب هو ضرورة من ضرورات الإيمان، والله 
+
+17
+00:01:45,960 --> 00:01:51,920
+تبارك وتعالى قد خاطب رسوله أن يؤمن بجميع الكتب
+
+18
+00:01:51,920 --> 00:01:56,540
+التي أنزلها الله تبارك وتعالى في قوله تعالى، وقول 
+
+19
+00:01:56,540 --> 00:02:02,880
+"آمنت بما أنزل الله من كتاب"، وإن خطاب الله لرسوله هو
+
+20
+00:02:02,880 --> 00:02:12,960
+خطاب لأمته، فما هي مفردات وواجبات الإنسان المؤمن 
+
+21
+00:02:12,960 --> 00:02:20,400
+تجاه هذه الكتب؟ النقطة الأولى هي معنى الكتاب لغة
+
+22
+00:02:20,400 --> 00:02:26,460
+واصطلاحًا، الكتاب في اللغة بمعنى الضم 
+
+23
+00:02:29,410 --> 00:02:35,550
+الكتاب في اللغة بمعنى الضم، ماذا يعني الضم؟ يعني ضم 
+
+24
+00:02:35,550 --> 00:02:43,130
+الحروف بعضها إلى بعض، فإذا ما ضمت الحروف بعضها إلى 
+
+25
+00:02:43,130 --> 00:02:51,150
+بعض، شكلت هذه الحروف بضمها بعضها إلى بعض كلمة، ثم 
+
+26
+00:02:51,150 --> 00:02:59,920
+ضمت الكلمة إلى الكلمة لتشكل مع بعضها عبارة، وضمت 
+
+27
+00:02:59,920 --> 00:03:06,280
+العبارة إلى العبارة لتشكل كتابًا، فالكتاب هو مجموعة
+
+28
+00:03:06,280 --> 00:03:12,300
+من العبارات، والعبارات هو أو هي مجموعة من الكلمات
+
+29
+00:03:12,300 --> 00:03:20,300
+والكلمات هي عبارة عن مجموعة من الحروف، ويطلق وتطلق 
+
+30
+00:03:20,300 --> 00:03:26,180
+معنى الكتاب على الدواة والتوراة والصحيفة والفرض 
+
+31
+00:03:26,180 --> 00:03:35,190
+والحكم والقدر، يعني لفظ الكتاب يطلق على الدواء
+
+32
+00:03:35,190 --> 00:03:39,750
+الدواة هي المحبرة التي كانوا يكتبون فيها، عبارة عن 
+
+33
+00:03:39,750 --> 00:03:48,950
+ريشة أو قطعة من الشجر يعني تبرع بشكل مسنون، ثم توضع 
+
+34
+00:03:48,950 --> 00:03:52,550
+في الحبل، ويكتب فيها، ولا حتى هذه اللحظة يستعملها
+
+35
+00:03:52,550 --> 00:03:59,940
+بعض الخطاطين، والتوراة أيضًا يطلق عليه كتاب، والصحيفة
+
+36
+00:03:59,940 --> 00:04:07,520
+والفرض، "كتب عليكم الصيام"، أي فرض عليكم الصيام، وعلى
+
+37
+00:04:07,520 --> 00:04:12,060
+الحكم، وعلى القدر، كما تطلق الكتاب على الحروف
+
+38
+00:04:12,060 --> 00:04:20,280
+المضمومة بعضها إلى بعض، ولهذا سمي كلام الله، نقطة
+
+39
+00:04:20,280 --> 00:04:28,100
+مهمة جدا، سمي كلام الله، وإن لم يكتب كتابًا، يعني
+
+40
+00:04:28,100 --> 00:04:37,820
+القرآن الكريم قبل أن تمسك يد الصحابة القلم لتكتبه 
+
+41
+00:04:37,820 --> 00:04:45,440
+على وسائل الكتابة في ذلك الوقت، وهو الجلود المطبوعة 
+
+42
+00:04:45,440 --> 00:04:52,320
+وعلى الحجارة، وعلى لحاء الشجر، فقبل أن يكتب القرآن
+
+43
+00:04:52,320 --> 00:05:00,060
+على هذه الوسائل، سمى الله القرآن كتابًا، فالقرآن أو 
+
+44
+00:05:00,060 --> 00:05:06,980
+كلام الله يسمى كتابًا، وإن لم يُكتب، بدليل قول الله 
+
+45
+00:05:06,980 --> 00:05:15,140
+تعالى، "ألف لام ميم، ذلك الكتاب"، والكتاب في الأصل مصدر
+
+46
+00:05:16,220 --> 00:05:22,980
+الكتاب في الأصل مصدر، وسمي المكتوب فيه كتابًا،
+
+47
+00:05:22,980 --> 00:05:28,640
+الكتاب في الأصل مصدر، ثم سمي المكتوب فيه كتابًا،
+
+48
+00:05:28,640 --> 00:05:33,600
+والكتاب في الأصل اسم للصحيفة مع المكتوب، يعني 
+
+49
+00:05:33,600 --> 00:05:38,520
+المكتوب في داخل الكلام، المكتوب في داخل الصحيفة، ما 
+
+50
+00:05:38,520 --> 00:05:43,700
+هي الأوراق إذا جمعناها مع بعضها مع بعض، سميناها إيه؟ كتاب
+
+51
+00:05:43,700 --> 00:05:49,480
+طيب، الكتاب لوحدها دون كلام، يسمى كتاب، يعني هذا 
+
+52
+00:05:49,480 --> 00:05:55,640
+الكتاب لو لم يوجد فيه كلام يسمى كتابًا، والكلام
+
+53
+00:05:55,640 --> 00:06:02,530
+الموجود فيه دون ورق، يسمى إيه؟ يسمى كتابًا، فإذا ما جمع
+
+54
+00:06:02,530 --> 00:06:10,210
+الكلام مع الورق، سمى مع بعضه مع بعض أيضًا بكتاب، "يسأل
+
+55
+00:06:10,210 --> 00:06:14,790
+أهل الكتاب أن تنزل عليهم كتابة من السماء"، يعني 
+
+56
+00:06:14,790 --> 00:06:23,210
+صحيفة فيها كتابة، والكتاب في الاصطلاح يطلق على كل
+
+57
+00:06:23,210 --> 00:06:31,490
+صحيفة، تحريف .. تحريف الكتاب اصطلاحًا، يطلق الكتاب 
+
+58
+00:06:31,490 --> 00:06:40,230
+اصطلاحًا على كل صحيفة أو كتاب أو لوح، الصحف مثل صحف
+
+59
+00:06:40,230 --> 00:06:47,610
+إبراهيم وموسى، والكتاب كالقرآن والإنجيل والتوراة
+
+60
+00:06:47,610 --> 00:06:55,250
+والألوح كالواح موسى عليه السلام، إذا يطلق عليه على 
+
+61
+00:06:55,250 --> 00:06:57,790
+كل صحيفة
+
+62
+00:06:58,800 --> 00:07:04,640
+أو كتاب أو لوح، هذا الكتاب أو اللوح أو الصحيفة
+
+63
+00:07:04,640 --> 00:07:11,920
+بيكون من وين؟ من وين مصدره؟ منزل من قبل الله تعالى 
+
+64
+00:07:11,920 --> 00:07:20,300
+على مين؟ على نبي من أنبيائه، هؤلاء الأنبياء من آدم 
+
+65
+00:07:20,990 --> 00:07:27,370
+إلى محمد صلى الله عليه وسلم، وبأي لغة من اللغات 
+
+66
+00:07:27,370 --> 00:07:35,130
+نزلت، يعني سواء هذا الكتاب أو سواء هذه الصحيفة، نزل 
+
+67
+00:07:35,130 --> 00:07:40,170
+على أي نبي وعلى أي رسول من آدم عليه السلام إلى
+
+68
+00:07:40,170 --> 00:07:47,090
+محمد، سواء كان هذا الكتاب صغيرًا ورقة ووريقات أو
+
+69
+00:07:47,090 --> 00:07:53,260
+كبيرًا ألف صفحة أو يزيد، سواء كان صغيرًا أو كبيرًا، وبأي
+
+70
+00:07:53,260 --> 00:07:56,960
+لغة كانت، سواء كان باللغة العربية أو باللغة 
+
+71
+00:07:56,960 --> 00:08:03,080
+الآرامية أو باللغة اللاتينية، في أي لغة كانت، وسواء 
+
+72
+00:08:03,080 --> 00:08:08,840
+كان فيه صفة الإعجاز أو لم يكن فيه صفة الإعجاز، يعني 
+
+73
+00:08:08,840 --> 00:08:15,800
+ليس بالضرورة أن يكون كل كلام نزل لنبي من أنبياء
+
+74
+00:08:15,800 --> 00:08:20,520
+الله على شكل صحيفة أو كتاب أو لوح، يكون فيه صفة 
+
+75
+00:08:20,520 --> 00:08:27,780
+الإعجاز، فسواء كان معجزًا أو غير معجز، سواء كان صغيرًا
+
+76
+00:08:27,780 --> 00:08:35,200
+أو كبيرًا، سواء كان مدونًا أو غير مدون، سواء كتب 
+
+77
+00:08:35,200 --> 00:08:39,740
+يعني على وسائل الكتابة أو لم يكتب على وسائل
+
+78
+00:08:39,740 --> 00:08:47,570
+الكتابة، بأي لغة كانت، على أي نبي كان، إذا كلام الله
+
+79
+00:08:47,570 --> 00:08:54,670
+أو الكتاب المنزل على أي رسول من الرسل من لدن آدم 
+
+80
+00:08:54,670 --> 00:09:00,590
+عليه السلام إلى محمد، سواء أطلق عليه صحيفة أو أطلق
+
+81
+00:09:00,590 --> 00:09:06,260
+عليه كتاب أو أطلق عليه لوحًا، سواء كان باللغة الآرامية
+
+82
+00:09:06,260 --> 00:09:11,580
+اللاتينية أو العربية، سواء كان صغيرًا أو كان كبيرًا،
+
+83
+00:09:11,580 --> 00:09:16,740
+سواء كان مدونًا أو غير مدون، سواء كان معجزًا أو غير 
+
+84
+00:09:16,740 --> 00:09:22,620
+معجز، كل ذلك يطلق على الكتاب، طيب، والسؤال هنا؟
+
+85
+00:09:22,620 --> 00:09:29,350
+السؤال هنا في قوله، في قول الله تعالى "وتؤمنون
+
+86
+00:09:29,350 --> 00:09:37,290
+بالكتاب كله"، هنا عبّر الله عز وجل عن المجموع 
+
+87
+00:09:37,290 --> 00:09:47,110
+بالمفرد، الأصل أن يقال "وتؤمنون بالكتب كلها"، وتؤمنون 
+
+88
+00:09:47,110 --> 00:09:53,110
+بالكتب كلها، لأن إحنا مأمورين إن إحنا نؤمن بجميع
+
+89
+00:09:53,110 --> 00:10:00,890
+الكتب، طب لماذا أفرض الله تعالى الكتاب وأراد به 
+
+90
+00:10:00,890 --> 00:10:07,850
+المجموع؟ لماذا أفرض الله الكتاب في قوله "وتؤمنون 
+
+91
+00:10:07,850 --> 00:10:14,130
+بالكتاب كله"، وأراد "وتؤمنون بالكتب كلها"؟ والجواب 
+
+92
+00:10:14,130 --> 00:10:19,610
+هنا موجود، الجواب هنا موجود، الجواب الأول، واعد هنا
+
+93
+00:10:19,610 --> 00:10:30,070
+إما لكونه جنسًا، يعني الكتاب هو جنس لفظ الكتب، إذا 
+
+94
+00:10:30,070 --> 00:10:37,670
+أرجعنا الكتب إلى جنسها، تسمى إيه؟ كتاب، كقولنا "كثرت 
+
+95
+00:10:37,670 --> 00:10:43,340
+الدراهم في أيدي الناس"، والمقصود كثرة إيه؟ كثرة دراهم في
+
+96
+00:10:43,340 --> 00:10:48,740
+أيدي الناس، إذا لما بنقول "وتؤمنون بالكتاب"، المقصود
+
+97
+00:10:48,740 --> 00:10:54,020
+به إيه؟ "وتؤمنون بالكتب"، فالله عز وجل عذره بجنس .. 
+
+98
+00:10:54,020 --> 00:11:02,280
+بجنس الكتب، وهو الكتاب، الجواب الثاني هنا، وإما لكونه 
+
+99
+00:11:02,280 --> 00:11:12,440
+في الأصل مصدرًا، إلى أرجعنا كلمة الكتب إلى مصدرها
+
+100
+00:11:12,440 --> 00:11:19,240
+فترجع إلى إيه؟ إلى كتاب، إذا حللنا الزوائد، فترجع 
+
+101
+00:11:19,240 --> 00:11:24,460
+إلى إيه؟ إلى كتاب، كقوله تعالى: "والذين يؤمنون بما
+
+102
+00:11:24,460 --> 00:11:32,560
+أنزل إليك وما أنزل من قبلك"، إذا لو جاءنا سؤال لماذا 
+
+103
+00:11:32,560 --> 00:11:38,830
+عبر الله عز وجل في قوله تعالى "وتؤمنون بالكتب كلها"
+
+104
+00:11:38,830 --> 00:11:44,370
+بالمفرد وأراد الجميع؟ علل، لماذا؟ وكثيرًا ما كان 
+
+105
+00:11:44,370 --> 00:11:49,570
+يأتي هذا السؤال، وهذا هو الجواب، إما لكونه جنسًا وإما 
+
+106
+00:11:49,570 --> 00:11:57,750
+لكونه أصلًا، النقطة الثانية: حاجة الناس إلى الكتب السماوية
+
+107
+00:11:57,750 --> 00:12:05,860
+نحن تحدثنا في رقم الحديث عن الأنبياء، حاجة الناس إلى
+
+108
+00:12:05,860 --> 00:12:10,220
+الأنبياء، وتحدثنا 
+
+109
+00:12:10,220 --> 00:12:16,020
+في هذا الموضوع كثيرًا، لا نريد أن نكرر، يعني نأخذ رؤوس
+
+110
+00:12:16,020 --> 00:12:24,080
+أقلام، قلنا فيما قلنا هنا إن الله تعالى وهب الإنسان 
+
+111
+00:12:24,080 --> 00:12:30,900
+عقلًا لكي يفكر فيه، ووعده فطرة سليمة لكي تقوده إلى
+
+112
+00:12:30,900 --> 00:12:37,520
+إيه؟ إلى الإيمان والتوحيد، وأن الفطرة والعقل لا
+
+113
+00:12:37,520 --> 00:12:43,900
+يستقلان وحدهما بالعلوم والمعارف التي تؤدي بالإنسان
+
+114
+00:12:43,900 --> 00:12:50,320
+إلى اختيار طريقه، فالفطرة قد تلحرف بفعل الأبوين أو
+
+115
+00:12:50,320 --> 00:12:54,380
+بفعل الأهل والشعوب أو بفعل الصحبة الفاسدة، والعقل
+
+116
+00:12:54,380 --> 00:12:59,540
+قد يبلو ويزيغ، ولذلك الله تبارك وتعالى أرسل 
+
+117
+00:12:59,540 --> 00:13:05,000
+الأنبياء لكي يقيم على الإنسان إيش؟ الحجة، رسول
+
+118
+00:13:05,000 --> 00:13:08,980
+المباشرين أو المنذرين، لأن لا يكون للناس على الله 
+
+119
+00:13:08,980 --> 00:13:15,510
+حجة بعد الرسول، فلما بيجي هذا النبي ويعيش في قومه سنة 
+
+120
+00:13:15,510 --> 00:13:20,290
+وسنتين وعشر وعشرين ومئة ومئتين إلى تسعمائة سنة 
+
+121
+00:13:20,290 --> 00:13:27,370
+كما عاش نوح عليه السلام، هو بشر، أليس كذلك؟ هو بشر
+
+122
+00:13:27,370 --> 00:13:33,610
+لن يبقى لن يبقى مع أمته إلى أن يبث الله الأرض عملًا 
+
+123
+00:13:33,610 --> 00:13:40,010
+عليها، "إنك ميت وإنهم ميتون"، طب بعد ما يموت النبي هذا 
+
+124
+00:13:40,010 --> 00:13:49,930
+سيختلف أمته من بعده وستتناقض الآراء والأقوال، فكيف 
+
+125
+00:13:49,930 --> 00:13:59,280
+يُجمع الله شتات الناس؟ بكتاب يُورثه هذا النبي لأمته
+
+126
+00:13:59,280 --> 00:14:05,720
+من بعده، يكون هذا الكتاب مصدر القوة ومصدر التشريع 
+
+127
+00:14:05,720 --> 00:14:10,520
+ومصدر انتشار هذا الدين، إذا يمكن لنا أن 
+
+128
+00:14:14,870 --> 00:14:22,070
+نصل إلى مجموعة من الحقائق فيما تعلق بحاجة الناس
+
+129
+00:14:22,070 --> 00:14:29,410
+إلى الكتب، الحقيقة الأولى، حتى يكون الكتاب الرباني 
+
+130
+00:14:29,410 --> 00:14:34,470
+المنزل على الرسول هو المرجع لأمته مهما تعاقبت 
+
+131
+00:14:34,470 --> 00:14:40,840
+العصور، إذا نحن قلنا النبي ما له؟ بشر، بيموت، "إنك ميت
+
+132
+00:14:40,840 --> 00:14:45,580
+وإنهم ميتون"، لما مات النبي صلى الله عليه وسلم، كثير 
+
+133
+00:14:45,580 --> 00:14:50,500
+من الناس ما صدقت أن النبي مات حتى أمر، فلما قال 
+
+134
+00:14:50,500 --> 00:14:55,320
+والله ما من قال أنا محمدٌ، من قال أنا محمدٌ قد مات 
+
+135
+00:14:55,320 --> 00:15:00,680
+ لأقطعَن رقبتَه بسيفي هذا، فماذا كان رد أبي بكر؟ قال: من 
+
+136
+00:15:00,680 --> 00:15:04,760
+كان يعبد محمدًا فإن محمدًا قد مات، ومن كان يعبد الله
+
+137
+00:15:04,760 --> 00:15:08,790
+فإن الله حي لا يموت، وقرأ قول الله تعالى، "وما
+
+138
+00:15:08,790 --> 00:15:12,470
+محمد إلا رسولًا قد خَلَفَ من قبله الرسل، أفإن ماتوا
+
+139
+00:15:12,470 --> 00:15:15,530
+أو قتلوا انقلبتم على أعقابكم، وما ينقلبوا على
+
+140
+00:15:15,530 --> 00:15:21,900
+أعقابهم، فليه يضر الله؟ إذا مات النبي إلا وسيموت، فإذا 
+
+141
+00:15:21,900 --> 00:15:29,760
+مات النبي ولم يبقى من بعده آخر مرجع موئل مصدر يرجع
+
+142
+00:15:29,760 --> 00:15:35,080
+إليه الناس، إذا يكون الكتاب الرباني المنزل على
+
+143
+00:15:35,080 --> 00:15:40,620
+الرسول هو إيه؟ هو المرجع مهما تعاقبت العصور، هو
+
+144
+00:15:40,620 --> 00:15:46,400
+المرجع الذي يرجع إليه الناس ويستندون إليه في
+
+145
+00:15:46,400 --> 00:15:52,590
+تصوراتهم، في أخلاقهم، في تشريعاتهم، في ديانتهم، في 
+
+146
+00:15:52,590 --> 00:15:58,730
+عقائدهم، فهو مصدر وموئل ومرجع للأمة مهما تباعدت
+
+147
+00:15:58,730 --> 00:16:04,590
+الأقطار ومهما تنافرت هذه الأمة في مناطق مختلفة
+
+148
+00:16:04,590 --> 00:16:11,020
+ومهما امتد بها من زمن، الأمر الثاني: وحتى يحفظ هذا
+
+149
+00:16:11,020 --> 00:16:16,380
+الكتاب عقائد الدين وشرائعه وغاياته من الضلالات
+
+150
+00:16:16,380 --> 00:16:22,420
+والأهواء، بعض الرسول طبعًا ما وجود بعض الكتب إلا أن 
+
+151
+00:16:22,420 --> 00:16:30,800
+كثير من العقائد المنحرفة لبعض الشعوب، حينما دخلت 
+
+152
+00:16:30,800 --> 00:16:38,810
+دينًا من الأديان، صارت صارت العقائد .. صارت العقائد 
+
+153
+00:16:38,810 --> 00:16:47,610
+التي كانوا يؤمنون بها بالديانة الجديدة، فانحرفت هذه
+
+154
+00:16:47,610 --> 00:16:53,530
+الديانات عن أصلها التوحيدي، كما حصل مع اليهودية 
+
+155
+00:16:53,530 --> 00:16:57,970
+والنصرانية، وقلت لكم إن هناك عالمًا من العلماء اسمه 
+
+156
+00:16:57,970 --> 00:17:03,590
+محمد طاهر التنيري، كتب كتابه "العقائد الوثنية في
+
+157
+00:17:03,590 --> 00:17:09,230
+الديانة النصرانية"، العقائد الوثنية في الديانة
+
+158
+00:17:09,230 --> 00:17:17,210
+النصرانية، يتتبع فيها كل .. كل عقيدة من عقائدهم، و
+
+159
+00:17:17,210 --> 00:17:22,170
+أثبت أن هذه العقيدة منقولة من هذه الأمة التي صنعت 
+
+160
+00:17:22,170 --> 00:17:26,570
+النصرانية، فهذه العقيدة أخذوها من ديانة المصريين
+
+161
+00:17:26,570 --> 00:17:29,910
+القدامى، هذه العقيدة أخذوها من ديانة الفرس، هذه 
+
+162
+00:17:29,910 --> 00:17:35,570
+العقيدة أخذوها من ديانة البرامية، ومع مرور الكتب فقد
+
+163
+00:17:35,570 --> 00:17:40,570
+انحرفت، يعني هذه العقائد وتغيرت وتمددت وزيد فيها 
+
+164
+00:17:40,570 --> 00:17:45,190
+وانقص منها وتشعبت هذه العقائد، إلا أن الله تبارك 
+
+165
+00:17:45,190 --> 00:17:50,870
+وتعالى كما قلت كما قلت إن الله عز وجل لم يحفظ هذه
+
+166
+00:17:50,870 --> 00:17:56,730
+الكتب، ولذلك غيرت وبُدلت ووُضِف فيها وانقص منها إلا 
+
+167
+00:17:56,730 --> 00:18:00,650
+أن الله تبارك وتعالى حفظ القرآن الكريم، "إنّا نحن
+
+168
+00:18:00,650 --> 00:18:04,730
+نزلنا الذكرى وإنّا لهُ لحافظون"، وسنورده توضي
+
+201
+00:21:07,080 --> 00:21:12,320
+الله في أمر على المؤمن أن يقول إيه؟ سمعنا وأطعنا
+
+202
+00:21:12,320 --> 00:21:18,080
+الأمر الرابع والأخير وحتى يحفظ هذا الكتاب سريانه
+
+203
+00:21:18,550 --> 00:21:23,290
+دعوة الرسول ورسالتها الأثيرة وسريانها وقابليتها 
+
+204
+00:21:23,290 --> 00:21:27,330
+للانتساع والانتشار مهما تبعدت الأمثلة أو الأزمنة
+
+205
+00:21:27,330 --> 00:21:32,490
+عن مكان أو نزقة أو زمان النبي يعني لو .. لو النبي
+
+206
+00:21:32,490 --> 00:21:38,270
+.. نبي من الأنبياء عاش في بقعة جغرافية معينة، لو
+
+207
+00:21:38,270 --> 00:21:46,210
+ليس لديه كتاب لأن حصلت دعوته في البقعة الجغرافية
+
+208
+00:21:46,210 --> 00:21:51,950
+التي يعيش فيها لما كان عنده القدرة على أن يقف
+
+209
+00:21:51,950 --> 00:21:58,310
+جميع البلدان وجميع القرى وجميع الأرياف وجميع المدن
+
+210
+00:21:58,310 --> 00:22:03,530
+وجميع البلدان ويدعو الناس ويباشر دعوته للناس بشكل
+
+211
+00:22:03,530 --> 00:22:11,640
+مباشر، إذن الكتاب أشمل، الكتاب، الكتاب كأنه رسول
+
+212
+00:22:11,640 --> 00:22:19,040
+يقوف على كل القرى والأرياف والمدن كأن دعوة النبي
+
+213
+00:22:19,040 --> 00:22:25,740
+هتنتشر أفقيا في جميع القرى والأرياف، إذا وجود 
+
+214
+00:22:25,740 --> 00:22:32,520
+الكتاب يساعد النبي في أن يلقي كتابه ورسالته إلى 
+
+215
+00:22:32,520 --> 00:22:37,600
+جميع الأماكن، القرى والأرياف والمدن، فتنتشر هذه
+
+216
+00:22:37,600 --> 00:22:45,940
+الرسالة في بقاع الأرض جميعا. طيب، إذا كانت هذه
+
+217
+00:22:45,940 --> 00:22:54,110
+الرسالة رسالة خالدة ورسالة خاتمة. طيب، النبي صلى
+
+218
+00:22:54,110 --> 00:22:59,650
+الله عليه وسلم له ألف وأربعمائة نيف من السنين
+
+219
+00:22:59,650 --> 00:23:05,570
+انتهت رسالة اللي إيه؟ النبي صلى الله عليه وسلم قبل
+
+220
+00:23:05,570 --> 00:23:11,910
+ألف وأربعمائة سنة تقريبا، مش هي؟ طيب، من النني
+
+221
+00:23:11,910 --> 00:23:20,150
+الضامع ده؟ سايان دعوة النبي خلال الأيه؟ هو 400 سنة،
+
+222
+00:23:20,150 --> 00:23:26,950
+لو لم يكن عند النبي كتاب للنبي كتابا، لانتهت دعوته 
+
+223
+00:23:26,950 --> 00:23:32,130
+بعد قرن أو قرنين من الزمان، لانتهت، ولكن وجود
+
+224
+00:23:32,130 --> 00:23:37,600
+الكتاب، وجود القرآن المحفوظ من قبل الله تبارك
+
+225
+00:23:37,600 --> 00:23:42,180
+وتعالى، هو الذي أدى بسريان هذه الدعوة، على 
+
+226
+00:23:42,180 --> 00:23:47,580
+الامتداد الأفقي وعلى الامتداد الزماني، فالف وأربعمائة سنة، وإذا مرض الله في عمري هذه الأرض، أو
+
+227
+00:23:47,580 --> 00:23:51,080
+في عمري هذا الكون، أو في عمري هذا الناس، ربما يمتد
+
+228
+00:23:51,080 --> 00:23:54,340
+كمان ألف وألفين وثلاثة وعشر على الله تعالى 
+
+229
+00:23:54,340 --> 00:23:56,960
+أعلى. إذا الكتاب إيش بيساوي؟ يحفظ دعوة الرسول 
+
+230
+00:23:56,960 --> 00:24:03,480
+ورسالتها وتأثيرها وسريانها وقابليتها بالاتساع مهما 
+
+231
+00:24:03,480 --> 00:24:09,300
+تبعدت الأمثلة أو الأزمنة أو زمان نشأة الرسول صاحب
+
+232
+00:24:09,300 --> 00:24:13,420
+الدعوة خاصة إذا كانت دعوة الرسول دعوة عامة شاملة
+
+233
+00:24:13,420 --> 00:24:19,900
+كرسالة محمد صلى الله عليه وسلم واضحة النقطة هاي؟
+
+234
+00:24:19,900 --> 00:24:25,900
+طيب، الانتقال إلى المحور الآخر وهي الإيمان بعموم 
+
+235
+00:24:25,900 --> 00:24:31,990
+الكتب التي أنزلها الله تبارك وتعالى على رسله يعني
+
+236
+00:24:31,990 --> 00:24:36,810
+أن نؤمن بجميع الكتب، في أنه مجموعة من النقاط
+
+237
+00:24:36,810 --> 00:24:41,910
+الفرعية يعني ممكن أنه احنا نعنون هذا العنوان 
+
+238
+00:24:41,910 --> 00:24:47,710
+بعنوان آخر بنقول الواجب
+
+239
+00:24:47,710 --> 00:24:51,210
+علينا نحو الكتب كما
+
+240
+00:24:54,200 --> 00:25:00,520
+كان هناك عنوان في الإيمان بالأنبياء الواجب علينا
+
+241
+00:25:00,520 --> 00:25:06,430
+نحو الرسل، هنا الواجب علينا نحو الكتب ما هو من
+
+242
+00:25:06,430 --> 00:25:14,170
+واجبات الكتب علينا نشوف الواجب الأول على المسلم
+
+243
+00:25:14,170 --> 00:25:20,730
+التصديق الجازم بجميع ما أنزل الله تعالى من كتاب
+
+244
+00:25:20,730 --> 00:25:26,450
+يعني أن نؤمن بجميع الكتب على وجه العموم وعلى وجه
+
+245
+00:25:26,450 --> 00:25:34,570
+الخصوصي ونقصد على وجه العموم أن نؤمن بكل كتاب أنزل
+
+246
+00:25:34,570 --> 00:25:43,410
+من الله تعالى على أي رسول كان من آدم إلى محمد صلى
+
+247
+00:25:43,410 --> 00:25:51,790
+الله عليه وسلم. علمنا بدلالة الخبر أن عدد الأنبياء
+
+248
+00:25:51,790 --> 00:26:00,930
+والرسل 124 ألف نبي ورسول لكن ليس ولدينا خبر يبين
+
+249
+00:26:00,930 --> 00:26:08,250
+لنا عدد الكتب، فسواء كان عدد الكتب يوازي ويساوي عدد
+
+250
+00:26:08,250 --> 00:26:16,990
+الرسل والأنبياء أو سواء كان عدد الكتب يوازي ويساوي
+
+251
+00:26:16,990 --> 00:26:22,670
+عدد الرسل، سواء كان عدد الكتب ألف، ألفين، عشر تلاف،
+
+252
+00:26:22,670 --> 00:26:28,390
+ميت ألف، خمسة عشر، عشرين، نحن نؤمن بها كلها، دون أن
+
+253
+00:26:28,390 --> 00:26:36,390
+نكفر بواحدة منها، إذا على جهة العموم، أي نؤمن بجنس
+
+254
+00:26:36,390 --> 00:26:43,230
+الكتب التي أنزلها الله تعالى من آدم حتى محمد صلى
+
+255
+00:26:43,230 --> 00:26:50,330
+الله عليه وسلم. الأمر على جهة الخصوص نقول على جهة
+
+256
+00:26:50,330 --> 00:26:59,170
+العموم، أما على جهة الخصوص أي نؤمن بما سماه الله 
+
+257
+00:26:59,170 --> 00:27:04,650
+لنا من كتب، أي خصنا باسم هذا الكتاب فنؤمن بالقرآن
+
+258
+00:27:04,650 --> 00:27:12,710
+وبالتوراة وبالإنجيل وبالزبور وبصحف إبراهيم
+
+259
+00:27:12,710 --> 00:27:20,130
+وبصحف موسى وألواح موسى عليه السلام. هذه التي سماها 
+
+260
+00:27:20,130 --> 00:27:25,980
+لنا الله تبارك وتعالى وما دون ذلك يدخل ضمن أي
+
+261
+00:27:25,980 --> 00:27:32,240
+العموم ولا يدخل ضمن الخصوص. طيب هذه الكتب اللي ربنا
+
+262
+00:27:32,240 --> 00:27:38,920
+سبحانه وتعالى نزلها على رسوله صلى الله عليه وسلامه
+
+263
+00:27:38,920 --> 00:27:47,300
+عليهم الله تعالى، تكلم بها حقيقة كما شاء وعلى الوجه
+
+264
+00:27:47,300 --> 00:27:56,250
+الذي أراد يعني كل الكتب هي كلام الله وكلام الله 
+
+265
+00:27:56,250 --> 00:28:04,590
+تعالى هو الصفة من صفاته وصفات الله تعالى غير
+
+266
+00:28:04,590 --> 00:28:12,650
+مخلوقة، فكلام الله غير مخلوق وكتب الله غير مخلوقة
+
+267
+00:28:12,650 --> 00:28:21,310
+لأن كتب الله تعالى هي كلامه وكلامه صفة من صفاته
+
+268
+00:28:21,310 --> 00:28:29,070
+وصفاته غير مخلوقة. هذا الكلام الذي نزل من الله
+
+269
+00:28:29,070 --> 00:28:35,730
+تعالى منه ما كان مسموعا
+
+270
+00:28:35,730 --> 00:28:39,430
+ما كان مسموعا يسمعه الإنسان ومنه ما كان وراه حجاب 
+
+271
+00:28:41,840 --> 00:28:47,940
+بدون واسطة ومنها ما سمعه الرسول من الملك، منها ما 
+
+272
+00:28:47,940 --> 00:28:56,240
+كان مسموعا منه من وراه حجاب بدون واسطة، هذا نوع 
+
+273
+00:28:56,240 --> 00:29:04,540
+واحد
+
+274
+00:29:04,540 --> 00:29:05,000
+منها
+
+275
+00:29:10,040 --> 00:29:16,320
+منها ما كان مسموعا من وراه حجاب بدون واسطة كما كما
+
+276
+00:29:16,320 --> 00:29:22,700
+كلّم الله إيه؟ موسى تكليمة وكما كلّم الله نبيه ليلة
+
+277
+00:29:22,700 --> 00:29:27,840
+المعراج حينما فرض عليه الصلوات الخمس ومنها ما
+
+278
+00:29:27,840 --> 00:29:32,340
+يسمعه الرسول من الملك حينما يتنزل جبريل عليه
+
+279
+00:29:32,340 --> 00:29:39,050
+السلام وهنا الآية تبين لنا ثلاثة أنواع من الوحي، وما 
+
+280
+00:29:39,050 --> 00:29:45,570
+كان لبشر أن يكلمه الله إلا وحيا، هذا نوع، ومن وراه
+
+281
+00:29:45,570 --> 00:29:52,750
+حجاب نوع ثاني أو يرسل رسولا هو نوع ثالث، فالوحي هو 
+
+282
+00:29:52,750 --> 00:30:02,070
+الإلقاء في القلب، يلقي الله عز وجل كلامه في قلب رسوله 
+
+283
+00:30:02,070 --> 00:30:09,650
+أو في قلب نبيه دون واسطة ودون أن يسمع النبي هذا
+
+284
+00:30:09,650 --> 00:30:14,970
+الكلام كما أوحى الله تبارك وتعالى إلى أم موسى أن
+
+285
+00:30:14,970 --> 00:30:20,710
+تقذفه وكما أوحى الله إلى النحل فليس هناك يعني رسول
+
+286
+00:30:20,710 --> 00:30:26,050
+يبلغ بل الله عز وجل يقذفه في القلب كما كان النبي 
+
+287
+00:30:26,050 --> 00:30:32,730
+يراه في المنام، الرؤية الصالحة فيراها مثل فلق الفجر
+
+288
+00:30:32,730 --> 00:30:38,600
+النهر الثاني أو من وراه حجاب كما كان أولاد كلام 
+
+289
+00:30:38,600 --> 00:30:43,600
+موسى عليه السلام وكلام محمد لربه أو يرسل رسولا
+
+290
+00:30:43,600 --> 00:30:45,940
+جبريل عليه السلام
+
+291
+00:30:54,160 --> 00:31:00,320
+وهنا يعني بعض الآيات المؤكدة لهذه الأنواع من الوحي
+
+292
+00:31:00,320 --> 00:31:06,320
+وكلم الله موسى تكليما، يا موسى، خطاب الله لموسى إن
+
+293
+00:31:06,320 --> 00:31:11,820
+استفيتك على الناس برسالاتي وبكلامي فأوحى إلى عبده 
+
+294
+00:31:11,820 --> 00:31:17,550
+ما أوحى، الوحي الذي يلقى في القلب، هنا وكلم الله فيه
+
+295
+00:31:17,550 --> 00:31:24,470
+موسى تكليمة اللي هو الكلام دون واسطة من الملك، وهنا 
+
+296
+00:31:24,470 --> 00:31:29,210
+ينزل النوع الثالث ينزل الملائكة بالروح من أمره على
+
+297
+00:31:29,210 --> 00:31:35,650
+من يشاء، هذا النوع الثالث، وهناك نوع رابع، نوع رابع 
+
+298
+00:31:35,650 --> 00:31:42,190
+وهو ما كتبه الله عز وجل وخطه بيمينه، النوع الرابع 
+
+299
+00:31:42,190 --> 00:31:49,550
+هو ما كتبه الله تعالى بيده التي تليق بجلال وجهه
+
+300
+00:31:49,550 --> 00:31:56,470
+وعظيم سلطانه فقد كتب الله عز وجل الألواح لموسى
+
+301
+00:31:56,470 --> 00:32:02,970
+عليه السلام وخط فيها من كل شيء موئبة وتفصيلة، هذا
+
+302
+00:32:02,970 --> 00:32:09,870
+النوع أو هذا الواجب الأول أما الواجب الثاني فهو 
+
+303
+00:32:09,870 --> 00:32:18,730
+الإيمان بكل ما فيها من الشرائع والأحكام وإن كان 
+
+304
+00:32:18,730 --> 00:32:22,450
+واجبا على الأمم التي نزلت إليهم الصحف الأولى 
+
+305
+00:32:22,450 --> 00:32:29,450
+الانقياد لها والحكم بما فيها، إذا كلها كل كل أمة 
+
+306
+00:32:29,450 --> 00:32:38,680
+نزل إليها أحكام وشرائع على هذه الأمة واجب النفاذ
+
+307
+00:32:38,680 --> 00:32:45,420
+لحكم الله والنزول على أمر الله تعالى، ثم يصف الله
+
+308
+00:32:45,420 --> 00:32:52,660
+تبارك وتعالى في القرآن حكاية عن بني إسرائيل أن
+
+309
+00:32:52,660 --> 00:32:59,060
+الله تعالى قال في شأن من لا يحتكم لأمر الله تعالى 
+
+310
+00:32:59,060 --> 00:33:07,030
+أن هو يكون حكمه ما بين ثلاثة أحكام ومن لم يحكم بما
+
+311
+00:33:07,030 --> 00:33:12,670
+أنزل الله فأولئك هم الكافرون، ومن لم يحكم بما أنزل 
+
+312
+00:33:12,670 --> 00:33:17,810
+الله فأولئك هم الظالمون، ومن لم يحكم بما أنزل الله 
+
+313
+00:33:17,810 --> 00:33:23,510
+فأولئك هم الفاسقون، إذا
+
+314
+00:33:23,510 --> 00:33:33,210
+عندي أنا ثلاثة أحكام أي أن كل أمة مأمورة أن تحتكم
+
+315
+00:33:33,210 --> 00:33:41,170
+إلى حكم الله تعالى وأن أي أمة مخاطبة من الله تعالى 
+
+316
+00:33:41,170 --> 00:33:48,550
+بأمر أو حكم ولم تحتكم إلى أمر الله تعالى فإن حكمها 
+
+317
+00:33:48,550 --> 00:34:00,090
+يضوع ما بين الكفر والظلم والفسق. طيب كيف نميز بين 
+
+318
+00:34:00,090 --> 00:34:07,530
+الأحكام الثلاثة؟ هناك مجموعة من الشباب الغلمان
+
+319
+00:34:07,530 --> 00:34:11,670
+سفهاء الأحلام كما قال النبي صلى الله عليه وسلم 
+
+320
+00:34:11,670 --> 00:34:17,330
+يقرؤون هذه الآية ويقفون، ومن لم يحكم بما أنزل الله 
+
+321
+00:34:17,330 --> 00:34:24,290
+فأولئك هم الكافرون وعليه يصدرون الأحكام جزافا يعني 
+
+322
+00:34:24,290 --> 00:34:30,870
+هذا الشخص أو هذا الشاب قرأ كتابا على النت فظن نفسه
+
+323
+00:34:30,870 --> 00:34:36,750
+أنه العالم العلامة والفهيم الفهامة وحيد عصره وفريد
+
+324
+00:34:36,750 --> 00:34:42,790
+ضاره، وأصبح يصدر الأحكام على الناس بالكفر وعلى
+
+325
+00:34:42,790 --> 00:34:47,670
+الحكام، وهو يستلت جهلا إلى قول الله تعالى، ومن
+
+326
+00:34:47,670 --> 00:34:52,220
+لم يحكم بما أنزل الله إيه؟ فولئك هم الكافرون، بقولك
+
+327
+00:34:52,220 --> 00:34:56,700
+مش رب نجال، فأولئك هم الكافرون، إذا كنت من لم يحكم 
+
+328
+00:34:56,700 --> 00:35:03,900
+بما أرضى الله فهو كافر. الحكم يقولها دون علم بقول الله 
+
+329
+00:35:03,900 --> 00:35:08,420
+تعالى وتفسير العلماء لهذا الأمر وأن هذا الأمر أصلا
+
+330
+00:35:08,420 --> 00:35:14,220
+هو كان مخاطب فيه بني إسرائيل ومع ذلك قال العلماء 
+
+331
+00:35:14,220 --> 00:35:19,080
+أن مخاطب بني إسرائيل في هذا الأمر هو مخاطب لكل أمة
+
+332
+00:35:19,080 --> 00:35:25,700
+من الأمم، كما أنه لو كان كل من لم يحكم بما أنزل
+
+333
+00:35:25,700 --> 00:35:32,350
+الله كافر لما قال الله عز وجل ومن لم يحكم بما 
+
+334
+00:35:32,350 --> 00:35:36,610
+أنزل الله فأولئك هم الظالمون ولما قال ومن لم يحكم 
+
+335
+00:35:36,610 --> 00:35:40,650
+بما أنزل الله فأولئك هم الفاسقون، يعني لو كان حكمه
+
+336
+00:35:40,650 --> 00:35:48,390
+فريدا وحيدا لكتف الله عز وجل بحكم واحد وهو الكفر 
+
+337
+00:35:48,390 --> 00:35:55,840
+ولما ثلث بالظلم ولما ثلث بالفسق، إذا يدوروا كل من لم 
+
+338
+00:35:55,840 --> 00:36:01,300
+يحتكم إلى شرع الله بين الفسق والظلم والكفر، كيف
+
+339
+00:36:01,300 --> 00:36:06,080
+نميز بين الكافر اللي بيحكمش بما أنزل الله كافر 
+
+340
+00:36:06,080 --> 00:36:10,960
+وفاسق وظالم اللذي لا يحتكم إلى شرع الله تعالى
+
+341
+00:36:10,960 --> 00:36:17,320
+ويقول ويقول إن شرع الله هذا هذي من الرسول المظلمة 
+
+342
+00:36:17,970 --> 00:36:23,290
+وإن ما عاد شرع الله قادر على مواكبة العصر وإحنا
+
+343
+00:36:23,290 --> 00:36:30,010
+اليوم في عصر التنوير وفي عصر الذرة فنحن نريد شريعة
+
+344
+00:36:30,010 --> 00:36:35,270
+عصرية يحتكم إليها الناس وما عادت شريعة الإسلام 
+
+345
+00:36:35,270 --> 00:36:41,590
+قادرة على مواكبة تطورات هذا الزمان وإنه الآن هذه
+
+346
+00:36:41,590 --> 00:36:45,510
+الشريعة أصبحت من الغسوم إيه؟ المظلمة، فهي إيه؟ 
+
+347
+00:36:45,510 --> 00:36:50,890
+ملغية، هذا نقول عنه إيه؟ نقول عنه أن هذا كفر، لأنه 
+
+348
+00:36:50,890 --> 00:36:58,090
+يلغي شريعة الله تبارك وتعالى جملة وتفصيلة. أما من
+
+349
+00:36:58,090 --> 00:37:03,610
+يقول إن أنا مؤمن بشريعة الله ولكن الظروف المحيطة
+
+350
+00:37:03,610 --> 00:37:07,970
+الاقتصادية والاجتماعية والسياسية والعالمية
+
+351
+00:37:07,970 --> 00:37:13,530
+والمحلية لا تمكنني الآن من تطبيق شرع الله وأنا
+
+352
+00:37:13,530 --> 00:37:20,390
+مؤمن إن متى توفرت الشروط لتطبيق شرع الله سأطبق شرع
+
+353
+00:37:20,390 --> 00:37:26,020
+الله. زي مثلًا مصر، الآن هل مصر قادرة على الآن أن
+
+354
+00:37:26,020 --> 00:37:32,280
+تطبق شريعة الله؟ قطعًا لا، لأنه التحديات المختلفة
+
+355
+00:37:32,280 --> 00:37:37,040
+داخليا وخارجيا لا يستطيع المرء أنه يخوض في مثل هذه 
+
+356
+00:37:37,040 --> 00:37:41,980
+المصر، كما أن شرع الله تبارك وتعالى كما يفهم بعض
+
+357
+00:37:41,980 --> 00:37:46,900
+القاصرين أنه بس شرع الله أن نقطع يد السارق وأن 
+
+358
+00:37:46,900 --> 00:37:52,470
+نجلب الزاني وأن نرجم الزاني المحصن وغير ذلك. بعض 
+
+359
+00:37:52,470 --> 00:37:57,670
+الناس يقزم شريعة الله بهذه الحدود، شريعة الله أعظم 
+
+360
+00:37:57,670 --> 00:38:02,110
+من ذلك، شريعة الله نظام اجتماعي، شريعة الله نظام 
+
+361
+00:38:02,110 --> 00:38:06,290
+اقتصادي، شريعة الله نظام سياسي، شريعة الله نظام
+
+362
+00:38:06,290 --> 00:38:12,820
+صحي، نظام رياضي، فالإسلام منهج منهج حياة، أننا نقزم 
+
+363
+00:38:12,820 --> 00:38:17,180
+الإسلام، إن الإسلام بس، والشريعة بس، هي الحدود،
+
+364
+00:38:17,180 --> 00:38:23,120
+هذا تقزيم، وهذا تصغير لشريعة الله تبارك وتعالى،
+
+365
+00:38:23,120 --> 00:38:30,620
+فبالأمر اللي بعده الإيمان بجميع الكتب، وهذا تقريبا 
+
+366
+00:38:30,620 --> 00:38:37,070
+يعني يشبه إلى حد ما بهذه النقطة. الثالثة، الإيمان بجميع 
+
+367
+00:38:37,070 --> 00:38:42,550
+الكتب السماوية يصدق بعضه بعضا ولا يكذبه أبدا، يعني 
+
+368
+00:38:42,550 --> 00:38:47,150
+نؤمن بأن التوراة من عند الله، والإنجيل من عند 
+
+369
+00:38:47,150 --> 00:38:50,
+
+401
+00:41:58,870 --> 00:42:09,180
+لشريعة ما قبله طبعا؟ طب إذا جاء رسول بعدين النبي،
+
+402
+00:42:09,180 --> 00:42:13,920
+بعدين النبي، بعدين النبي، بعدين الرسول يعني هذا
+
+403
+00:42:13,920 --> 00:42:17,740
+النبي متبقي للرسول هذا والنبي هذا متبقي للرسول هذا
+
+404
+00:42:17,740 --> 00:42:24,040
+والنبي متبقي للرسول فإذا جاء رسول فإنه الرسول ينسخ 
+
+405
+00:42:24,040 --> 00:42:32,560
+ما كان عليه الرسول الذي سبقه إما نسخا جزئيا كما هو
+
+406
+00:42:32,560 --> 00:42:37,800
+نسخ عيسى عليه السلام لشريعة لبعض شريعة موسى عليه
+
+407
+00:42:37,800 --> 00:42:41,580
+السلام في قول الله تعالى ويهلمه الكتابة والحكمة و
+
+408
+00:42:41,580 --> 00:42:44,680
+التوراة والإنجيل ورسولا إلى بني إسرائيل أني قد
+
+409
+00:42:44,680 --> 00:42:48,780
+جئتكم بآية من ربكم إلى قوله ومصدقا لما بين يدي من
+
+410
+00:42:48,780 --> 00:42:53,180
+التوراة والغرق وحلها لكم بعض الذي حرم عليكم
+
+411
+00:42:56,710 --> 00:43:02,250
+فهنا في إيش؟ في نسخ، ولكن نسخ جزئي وليس نسخ كلي،
+
+412
+00:43:02,250 --> 00:43:07,930
+يعني بقية... بقية شريعة عيسى عليه السلام مرتبطة 
+
+413
+00:43:07,930 --> 00:43:11,170
+بشريعة موسى عليه السلام، ولذلك ياله قول في الإنجيل
+
+414
+00:43:11,170 --> 00:43:17,350
+ما جئت لأنقض الناموس بل لأكمله، وإما أن يكون النسخ
+
+415
+00:43:17,350 --> 00:43:23,390
+كليا كما نسخت شريعة النبي محمد صلى الله عليه
+
+416
+00:43:23,390 --> 00:43:29,010
+وسلم شريعة الشرايع السماوية السابقة إن الدين عند
+
+417
+00:43:29,010 --> 00:43:32,390
+الله الإسلام ومن يبتغي غير الإسلام دينا فلا يقبل
+
+418
+00:43:32,390 --> 00:43:40,510
+منه، الأمر الخامس هو أنه كما نسخ وكما نسخ كثير من
+
+419
+00:43:40,510 --> 00:43:44,950
+شرائع التوراة والإنجيل والقرآن، يعني أن الله تبارك
+
+420
+00:43:44,950 --> 00:43:51,130
+وتعالى قد نسخ شرائع الإنجيل والتوراة بالقرآن
+
+421
+00:43:51,130 --> 00:43:52,510
+الكريم
+
+422
+00:43:54,300 --> 00:43:57,280
+الأمر الخامس هو كما نسخ كثير من شرائع
+
+423
+00:43:57,280 --> 00:44:03,260
+التوراة والإنجيل والقرآن يعني أن التوراة والإنجيل
+
+424
+00:44:03,260 --> 00:44:12,950
+كان نسخهم نسخ إيه؟ نسخ كلي كما أن هناك نسخ في القرآن
+
+425
+00:44:12,950 --> 00:44:17,890
+الكريم في قول الله تعالى ما ننسخ من آية أو ننسيها
+
+426
+00:44:17,890 --> 00:44:23,310
+اللي هي رقم 6 ونسخ القرآن بعض آيات ببعض حق في قول
+
+427
+00:44:23,310 --> 00:44:27,870
+الله تعالى ما ننسخ من آية أو ننسيها نأتي بخير منها
+
+428
+00:44:27,870 --> 00:44:32,250
+أو مثلها طبعا النسخ في القرآن الكريم هو من باب
+
+429
+00:44:32,250 --> 00:44:38,030
+التدرج ومن باب التخفيف على الناس لأن الله تبارك
+
+430
+00:44:38,030 --> 00:44:42,650
+وتعالى أراد أن يخفف أحكامه على الناس فتدرج في
+
+431
+00:44:42,650 --> 00:44:48,930
+مراحل التحريم كما تدرج في مراحل تحريم الخمر تحريم
+
+432
+00:44:48,930 --> 00:44:53,910
+الخمر مرة على أربع مراحل المراحل الأخيرة في قول
+
+433
+00:44:53,910 --> 00:45:00,260
+الله تعالى إنما العنصاب والأزلام ريتسون، إنما الخمر
+
+434
+00:45:00,260 --> 00:45:05,640
+والميسر والعنصاب والأزلام ريتسون من عمل الشيطاني،
+
+435
+00:45:05,640 --> 00:45:10,940
+فاجتنبوه، إذا هذا أمر بنسخ كل الأحكام التي سبقت
+
+436
+00:45:10,940 --> 00:45:14,220
+التحليل
+
+437
+00:45:14,220 --> 00:45:22,020
+أو لا تقرأوا الصلاة وأنتم سكارى تم نسخ كل الآيات
+
+438
+00:45:22,020 --> 00:45:28,140
+السابقة لتحليل الخمر وجاء الخبر الأخير بتحريم
+
+439
+00:45:28,140 --> 00:45:31,560
+الخمر وإن شاء الله بنكمل الكتب التي ذكرها الله 
+
+440
+00:45:31,560 --> 00:45:34,660
+تعالى في كتابه المحاضرة القادمة الله يعطيكم
+
+441
+00:45:34,660 --> 00:45:34,980
+العافية 
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/b4dOqmMa0aM_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/b4dOqmMa0aM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4286724a226b5542c8230ee58adb15e4bf865b4e
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/b4dOqmMa0aM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3118, "start": 20.84, "end": 31.18, "text": "طيب نقول أعوذ بالله من الشيطان الرجيم باسم الله الرحمن الرحيم والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه وسلم وبعد", "tokens": [9566, 1829, 3555, 8717, 39648, 5551, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 32277, 2304, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 46599, 22488], "avg_logprob": -0.15482954906694818, "compression_ratio": 1.7391304347826086, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 20.84, "end": 21.1, "word": "طيب", "probability": 0.7052408854166666}, {"start": 21.1, "end": 21.28, "word": " نقول", "probability": 0.764404296875}, {"start": 21.28, "end": 21.5, "word": " أعوذ", "probability": 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{"start": 26.3, "end": 26.9, "word": " المرسلين", "probability": 0.850439453125}, {"start": 26.9, "end": 27.28, "word": " سيدنا", "probability": 0.97802734375}, {"start": 27.28, "end": 27.88, "word": " محمد", "probability": 0.9899088541666666}, {"start": 27.88, "end": 28.9, "word": " وعلى", "probability": 0.749267578125}, {"start": 28.9, "end": 29.26, "word": " آله", "probability": 0.95166015625}, {"start": 29.26, "end": 30.04, "word": " وصحبه", "probability": 0.973828125}, {"start": 30.04, "end": 30.66, "word": " وسلم", "probability": 0.85009765625}, {"start": 30.66, "end": 31.18, "word": " وبعد", "probability": 0.6846923828125}], "temperature": 1.0}, {"id": 2, "seek": 5338, "start": 31.72, "end": 53.38, "text": "اليوم الأثنين خمسة أحداشر ألفين واطناش المحاضرة رقم ستة وعشرين أنواع محاضرتنا الإيمان بالكتب المحاضرة الأولى سنأخذ في هذه المحاضرة مجموعة من العنوان الفرعية معنى الإيمان بالكتب السماوية تعريف الكتاب لغة واصطلاحا", "tokens": [6027, 1829, 20498, 16247, 12984, 1863, 9957, 16490, 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"word": " أن", "probability": 0.603515625}, {"start": 109.62, "end": 110.16, "word": " يؤمن", "probability": 0.9925130208333334}, {"start": 110.16, "end": 111.36, "word": " بجميع", "probability": 0.9833984375}, {"start": 111.36, "end": 111.92, "word": " الكتب", "probability": 0.9910481770833334}, {"start": 111.92, "end": 112.36, "word": " التي", "probability": 0.74072265625}, {"start": 112.36, "end": 112.92, "word": " أنزلها", "probability": 0.9569091796875}, {"start": 112.92, "end": 113.22, "word": " الله", "probability": 0.93798828125}, {"start": 113.22, "end": 113.72, "word": " تبارك", "probability": 0.97607421875}, {"start": 113.72, "end": 114.36, "word": " وتعالى", "probability": 0.9620361328125}, {"start": 114.36, "end": 114.82, "word": " في", "probability": 0.83642578125}, {"start": 114.82, "end": 115.3, "word": " قوله", "probability": 0.9602864583333334}, {"start": 115.3, "end": 115.84, "word": " تعالى", "probability": 0.9195963541666666}, {"start": 115.84, "end": 116.54, "word": " وقول", "probability": 0.65673828125}, {"start": 116.54, "end": 117.04, "word": " آمنت", "probability": 0.8289388020833334}, {"start": 117.04, "end": 117.34, "word": " بما", "probability": 0.970703125}, {"start": 117.34, "end": 117.8, "word": " أنزل", "probability": 0.9847005208333334}, {"start": 117.8, "end": 118.14, "word": " الله", "probability": 0.9501953125}, {"start": 118.14, "end": 118.46, "word": " من", "probability": 0.99267578125}, {"start": 118.46, "end": 119.4, "word": " كتاب", "probability": 0.9905598958333334}, {"start": 119.4, "end": 119.8, "word": " وإن", "probability": 0.9602864583333334}, {"start": 119.8, "end": 120.42, "word": " خطاب", "probability": 0.9835611979166666}, {"start": 120.42, "end": 121.58, "word": " الله", "probability": 0.9052734375}, {"start": 121.58, "end": 122.48, "word": " لرسوله", "probability": 0.99501953125}, {"start": 122.48, "end": 122.88, "word": " هو", "probability": 0.95947265625}, {"start": 122.88, "end": 123.82, "word": " خطاب", "probability": 0.9925130208333334}, {"start": 123.82, "end": 125.2, "word": " لأمته", "probability": 0.969970703125}, {"start": 125.2, "end": 126.14, "word": " فما", "probability": 0.90869140625}, {"start": 126.14, "end": 126.48, "word": " هو", "probability": 0.978515625}], "temperature": 1.0}, {"id": 6, "seek": 14646, "start": 128.18, "end": 146.46, "text": "مفردات وواجبات الإنسان المؤمن تجاه هذه الكتب النقطة الأولى هو معنى الكتاب لغة وصطلحة الكتاب في اللغة بمعنى الضم", "tokens": [2304, 5172, 2288, 3215, 9307, 4032, 2407, 26108, 3555, 9307, 33688, 1863, 3794, 7649, 9673, 33604, 27842, 6055, 7435, 40294, 29538, 33251, 2655, 3555, 28239, 47432, 3660, 16247, 12610, 7578, 31439, 20449, 1863, 7578, 33251, 2655, 16758, 5296, 17082, 3660, 4032, 9381, 9566, 1211, 5016, 3660, 33251, 2655, 16758, 8978, 13672, 17082, 3660, 4724, 2304, 3615, 1863, 7578, 6024, 114, 2304], "avg_logprob": -0.07724294126514465, "compression_ratio": 1.6585365853658536, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 128.18, "end": 129.24, "word": "مفردات", "probability": 0.95400390625}, {"start": 129.24, "end": 131.12, "word": " وواجبات", "probability": 0.96396484375}, {"start": 131.12, "end": 132.4, "word": " الإنسان", "probability": 0.96337890625}, {"start": 132.4, "end": 132.96, "word": " المؤمن", "probability": 0.9952799479166666}, {"start": 132.96, "end": 133.74, "word": " تجاه", "probability": 0.9698893229166666}, {"start": 133.74, "end": 134.62, "word": " هذه", "probability": 0.9736328125}, {"start": 134.62, "end": 135.28, "word": " الكتب", "probability": 0.9832356770833334}, {"start": 135.28, "end": 136.44, "word": " النقطة", "probability": 0.95751953125}, {"start": 136.44, "end": 136.92, "word": " الأولى", "probability": 0.9645182291666666}, {"start": 136.92, "end": 137.46, "word": " هو", "probability": 0.87255859375}, {"start": 137.46, "end": 139.22, "word": " معنى", "probability": 0.9138997395833334}, {"start": 139.22, "end": 139.78, "word": " الكتاب", "probability": 0.9864908854166666}, {"start": 139.78, "end": 140.4, "word": " لغة", "probability": 0.9947916666666666}, {"start": 140.4, "end": 141.6, "word": " وصطلحة", "probability": 0.714599609375}, {"start": 141.6, "end": 143.16, "word": " الكتاب", "probability": 0.8990885416666666}, {"start": 143.16, "end": 143.86, "word": " في", "probability": 0.76611328125}, {"start": 143.86, "end": 144.44, "word": " اللغة", "probability": 0.9923502604166666}, {"start": 144.44, "end": 145.9, "word": " بمعنى", "probability": 0.98642578125}, {"start": 145.9, "end": 146.46, "word": " الضم", "probability": 0.8497721354166666}], "temperature": 1.0}, {"id": 7, "seek": 17823, "start": 149.41, "end": 178.23, "text": "الكتاب في اللغة بمعنى الضم ماذا يعني الضم يعني ضم الحروف بعضها إلى بعض فإذا ما ضمت الحروف بعضها إلى بعض شكلت هذه الحروف بضمها بعضها إلى بعض كلمة ثم ضمت الكلمة إلى الكلمة لتشكل مع بعضها عبارة", "tokens": [6027, 4117, 2655, 16758, 8978, 13672, 17082, 3660, 4724, 2304, 3615, 1863, 7578, 6024, 114, 2304, 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151.81, "end": 152.19, "word": " الضم", "probability": 0.8564453125}, {"start": 152.19, "end": 153.13, "word": " ماذا", "probability": 0.8167317708333334}, {"start": 153.13, "end": 153.43, "word": " يعني", "probability": 0.901611328125}, {"start": 153.43, "end": 153.89, "word": " الضم", "probability": 0.9680989583333334}, {"start": 153.89, "end": 154.91, "word": " يعني", "probability": 0.757568359375}, {"start": 154.91, "end": 155.55, "word": " ضم", "probability": 0.982421875}, {"start": 155.55, "end": 156.89, "word": " الحروف", "probability": 0.9855143229166666}, {"start": 156.89, "end": 158.11, "word": " بعضها", "probability": 0.9959309895833334}, {"start": 158.11, "end": 158.45, "word": " إلى", "probability": 0.86962890625}, {"start": 158.45, "end": 159.01, "word": " بعض", "probability": 0.989013671875}, {"start": 159.01, "end": 160.49, "word": " فإذا", "probability": 0.9303385416666666}, {"start": 160.49, "end": 160.69, "word": " ما", "probability": 0.71142578125}, {"start": 160.69, "end": 161.37, "word": " ضمت", "probability": 0.9562174479166666}, {"start": 161.37, "end": 162.23, "word": " الحروف", "probability": 0.9895833333333334}, {"start": 162.23, "end": 162.89, "word": " بعضها", "probability": 0.9908854166666666}, {"start": 162.89, "end": 163.13, "word": " إلى", "probability": 0.98193359375}, {"start": 163.13, "end": 163.65, "word": " بعض", "probability": 0.980712890625}, {"start": 163.65, "end": 165.37, "word": " شكلت", "probability": 0.9845377604166666}, {"start": 165.37, "end": 165.69, "word": " هذه", "probability": 0.98974609375}, {"start": 165.69, "end": 166.33, "word": " الحروف", "probability": 0.98828125}, {"start": 166.33, "end": 167.11, "word": " بضمها", "probability": 0.8955078125}, {"start": 167.11, "end": 167.93, "word": " بعضها", "probability": 0.9861653645833334}, {"start": 167.93, "end": 168.73, "word": " إلى", "probability": 0.837890625}, {"start": 168.73, "end": 169.17, "word": " بعض", "probability": 0.98583984375}, {"start": 169.17, "end": 170.47, "word": " كلمة", "probability": 0.9588216145833334}, {"start": 170.47, "end": 171.15, "word": " ثم", "probability": 0.9541015625}, {"start": 171.15, "end": 171.85, "word": " ضمت", "probability": 0.9666341145833334}, {"start": 171.85, "end": 173.41, "word": " الكلمة", "probability": 0.94091796875}, {"start": 173.41, "end": 174.23, "word": " إلى", "probability": 0.92333984375}, {"start": 174.23, "end": 175.39, "word": " الكلمة", "probability": 0.97998046875}, {"start": 175.39, "end": 176.31, "word": " لتشكل", "probability": 0.9761962890625}, {"start": 176.31, "end": 176.53, "word": " مع", "probability": 0.99755859375}, {"start": 176.53, "end": 177.31, "word": " بعضها", "probability": 0.99951171875}, {"start": 177.31, "end": 178.23, "word": " عبارة", "probability": 0.96484375}], "temperature": 1.0}, {"id": 8, "seek": 20710, "start": 179.08, "end": 207.1, "text": "وضمت العبارة إلى العبارة لتشكل كتاب فالكتاب هو مجموعة من العبارات والعبارات هو او هي مجموعة من الكلمات والكلمات هي عبارة مجموعة من الحروف ويطلق وتطلق معنى الكتاب على الدواة والتوراة والصحيفة والفرض والحكم", "tokens": [2407, 11242, 2304, 2655, 18863, 3555, 9640, 3660, 30731, 18863, 3555, 9640, 3660, 5296, 2655, 8592, 28820, 9122, 2655, 16758, 6156, 6027, 4117, 2655, 16758, 31439, 3714, 7435, 2304, 2407, 27884, 9154, 18863, 3555, 9640, 9307, 16070, 3615, 3555, 9640, 9307, 31439, 1975, 2407, 39896, 3714, 7435, 2304, 2407, 27884, 9154, 33251, 19528, 9307, 16070, 4117, 19528, 9307, 39896, 6225, 3555, 9640, 3660, 3714, 7435, 2304, 2407, 27884, 9154, 21542, 32887, 5172, 4032, 1829, 9566, 1211, 4587, 4032, 2655, 9566, 1211, 4587, 20449, 1863, 7578, 33251, 2655, 16758, 15844, 32748, 14407, 3660, 16070, 2655, 13063, 995, 3660, 16070, 9381, 5016, 33911, 3660, 16070, 5172, 43042, 16070, 5016, 24793], "avg_logprob": -0.08127866972477064, "compression_ratio": 2.34375, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 179.08, "end": 179.92, "word": "وضمت", "probability": 0.9212646484375}, {"start": 179.92, "end": 180.82, "word": " العبارة", "probability": 0.9820556640625}, {"start": 180.82, "end": 181.1, "word": " إلى", "probability": 0.77783203125}, {"start": 181.1, "end": 182.14, "word": " العبارة", "probability": 0.9932861328125}, {"start": 182.14, "end": 183.06, "word": " لتشكل", "probability": 0.958984375}, {"start": 183.06, "end": 183.68, "word": " كتاب", "probability": 0.9913736979166666}, {"start": 183.68, "end": 184.68, "word": " فالكتاب", "probability": 0.966796875}, {"start": 184.68, "end": 185.48, "word": " هو", "probability": 0.9755859375}, {"start": 185.48, "end": 186.28, "word": " مجموعة", "probability": 0.96123046875}, {"start": 186.28, "end": 186.64, "word": " من", "probability": 0.99609375}, {"start": 186.64, "end": 187.6, "word": " العبارات", "probability": 0.9876708984375}, {"start": 187.6, "end": 189.0, "word": " والعبارات", "probability": 0.8990234375}, {"start": 189.0, "end": 189.6, "word": " هو", "probability": 0.8857421875}, {"start": 189.6, "end": 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"probability": 0.784326171875}, {"start": 200.3, "end": 200.84, "word": " معنى", "probability": 0.9851888020833334}, {"start": 200.84, "end": 201.5, "word": " الكتاب", "probability": 0.9886067708333334}, {"start": 201.5, "end": 201.88, "word": " على", "probability": 0.93798828125}, {"start": 201.88, "end": 203.1, "word": " الدواة", "probability": 0.703125}, {"start": 203.1, "end": 204.46, "word": " والتوراة", "probability": 0.90478515625}, {"start": 204.46, "end": 205.36, "word": " والصحيفة", "probability": 0.96708984375}, {"start": 205.36, "end": 206.18, "word": " والفرض", "probability": 0.921875}, {"start": 206.18, "end": 207.1, "word": " والحكم", "probability": 0.94921875}], "temperature": 1.0}, {"id": 9, "seek": 23603, "start": 208.07, "end": 236.03, "text": "و القدر يعني لفظ لفظ الكتاب يطلق على الدواء الدواء هي المحبرة التي كانوا يكتبون فيها عبارة عن ريشة او قطعة من الشجر يعني تبرع بشكل مسنون ثم توضع في الحبل و يكتب فيها ولا حتى هذه اللحظة يستعملها بعض الخطاطين والتوراة", 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2724.22, "word": " لتحليل", "probability": 0.98154296875}, {"start": 2724.22, "end": 2724.8, "word": " الخمر", "probability": 0.9814453125}, {"start": 2724.8, "end": 2725.7, "word": " وجاء", "probability": 0.836669921875}, {"start": 2725.7, "end": 2726.48, "word": " الخبر", "probability": 0.980712890625}, {"start": 2726.48, "end": 2727.04, "word": " الأخير", "probability": 0.9197591145833334}, {"start": 2727.04, "end": 2728.14, "word": " بتحريم", "probability": 0.9720458984375}, {"start": 2728.14, "end": 2728.7, "word": " الخمر", "probability": 0.98779296875}, {"start": 2728.7, "end": 2729.2, "word": " وان", "probability": 0.643798828125}, {"start": 2729.2, "end": 2729.34, "word": " شاء", "probability": 0.970458984375}, {"start": 2729.34, "end": 2729.38, "word": " الله", "probability": 0.96533203125}, {"start": 2729.38, "end": 2729.98, "word": " بنكمل", "probability": 0.939453125}, {"start": 2729.98, "end": 2730.5, "word": " الكتب", "probability": 0.9869791666666666}, {"start": 2730.5, 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2736.1465, "duration_after_vad": 2646.7931249999947}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/blWEMbYQit4_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/blWEMbYQit4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e85708308d2137507e8060d88a0fd0dead584168
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/blWEMbYQit4_postprocess.srt
@@ -0,0 +1,1852 @@
+1
+00:00:20,990 --> 00:00:23,690
+طيب نقول عوض بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,690 --> 00:00:28,450
+الرحمن الرحيم و نصلي و نسلم على أشرف المرسلين
+
+3
+00:00:28,450 --> 00:00:33,610
+سيدنا محمد و على آله و صحبه و سلم و بعد اليوم
+
+4
+00:00:33,610 --> 00:00:37,990
+الأثنين، تلاتة، اتناش، الفين و اتناش المحاضرة رقم
+
+5
+00:00:37,990 --> 00:00:42,630
+خمس و ثلاثين عنوان محاضرتنا ان شاء الله اليوم
+
+6
+00:00:42,630 --> 00:00:48,290
+سنتحدث عن البعد و عن الحشر و عن العرض و عن الحساب
+
+7
+00:00:49,310 --> 00:00:55,810
+في أخر محاضرتنا الماضية تحدثنا عن أخر علامات
+
+8
+00:00:55,810 --> 00:01:01,750
+الساعة وقولنا أن أخر علامات الساعة نار تخرج من قعر
+
+9
+00:01:01,750 --> 00:01:07,030
+عدن أو من حضرووت تحشر الناس إلى أرض المحشر وحينها
+
+10
+00:01:07,030 --> 00:01:13,240
+ينفخ إسرافيلفي البوق ثلاث نفخات، نفخة الفزع ونفخة
+
+11
+00:01:13,240 --> 00:01:21,600
+الصعق ونفخة البعث وبين نفخة الصعق ونفخة البعث
+
+12
+00:01:21,600 --> 00:01:27,900
+أربعون عاما كما جاء في الرواية أربعون ثم ينزل الله
+
+13
+00:01:27,900 --> 00:01:37,010
+مطرا من السماء فيلتقي هذا المطر بعجب الذنبفيبدأ
+
+14
+00:01:37,010 --> 00:01:43,090
+ينبط الإنسان فيبدأ ينبط الإنسان كما ينبط العود
+
+15
+00:01:43,090 --> 00:01:51,030
+الأخضر ثم يحيي الله إسرافيل فينفخ إسرافيله في
+
+16
+00:01:51,030 --> 00:01:58,910
+البوق فتطير كل روح إلى جسدها لا تخطئ روحا كانت
+
+17
+00:01:59,880 --> 00:02:06,940
+ملتبسة بجسدها في الدنيا حين التقاء الروح بالجسد
+
+18
+00:02:06,940 --> 00:02:15,160
+حين إذن تخرج الأجساد إلى البعث أي تبعث الأجساد من
+
+19
+00:02:15,160 --> 00:02:21,220
+جديد فتلتق الأرواح بالأجساد إذا زلزلت الأرض
+
+20
+00:02:21,220 --> 00:02:27,160
+زلزالها وأخرجت الأرض أثقالها وقال الإنسان ما لها
+
+21
+00:02:27,160 --> 00:02:34,070
+يوم إذن تحدث أخبارهاإذا تقذف هذه الأرض بكل ما فيها
+
+22
+00:02:34,070 --> 00:02:42,030
+من أجساد حين إذن يقول الكفار يا ويلنا من بعثنا من
+
+23
+00:02:42,030 --> 00:02:48,330
+مرقدنا يتساءلون يا ويلنا مين اللي بعثنا من مرقدنا
+
+24
+00:02:48,330 --> 00:02:52,770
+ألم نكن نقول في الدنيا إن هي إلا أرحمهم تدفع
+
+25
+00:02:52,770 --> 00:02:59,260
+وأرضهم تبلعألم نكن نقول في الدنيا ما هي إلا حياتنا
+
+26
+00:02:59,260 --> 00:03:06,220
+الدنيا نموت و نحيا و ما يهلكنا إلا الدهر فيأتي
+
+27
+00:03:06,220 --> 00:03:12,160
+جواب المؤمنين هذا ما وعد الرحمن و صدق المرسلون
+
+28
+00:03:12,160 --> 00:03:18,660
+المؤمنون كانوا يؤمنون بحتمية هذا اليوم و هذا اليوم
+
+29
+00:03:18,660 --> 00:03:28,650
+تصديق لما جاء به هؤلاء الرسلأول من تنشق عنه الأرض،
+
+30
+00:03:28,650 --> 00:03:35,750
+أول من يبعث هو الحبيب محمد صلى الله عليه وسلم فهو
+
+31
+00:03:35,750 --> 00:03:43,030
+أول من تنشق عنه الأرض كما جاء في الحديث يصعق الناس
+
+32
+00:03:43,030 --> 00:03:51,710
+حين يصعقون فأكون أول من قام فإذا موسى آخذ بالعرش
+
+33
+00:03:53,160 --> 00:03:58,580
+فما أدري أكان فيه من سُيقى وفيه تكملة أو كان ممن
+
+34
+00:03:58,580 --> 00:04:02,900
+استثناه الله إذا كان النبي صلى الله عليه وسلم
+
+35
+00:04:02,900 --> 00:04:09,260
+فأقول أول من قام أول من تنشق عنه الأرض فيذهب إلى
+
+36
+00:04:09,260 --> 00:04:18,180
+عرض المحشر فيجد موسى عليه السلام باطشا أي ماسكا أو
+
+37
+00:04:18,180 --> 00:04:23,670
+عابطا بساق العرشفيقول الحبيب صلى الله عليه وسلم
+
+38
+00:04:23,670 --> 00:04:30,390
+أنا لا أدري هل شُقّت الأرض وخرج من القبر قبلي أو
+
+39
+00:04:30,390 --> 00:04:36,570
+كان من الذين استثناه الله من الصعق وذلك أن موسى
+
+40
+00:04:36,570 --> 00:04:43,670
+عليه السلام قد سُيق في الدنيا فالله قد استثناه من
+
+41
+00:04:43,670 --> 00:04:49,270
+الصعقة الثانية لأن الله لا يريد أن يجمع على موسى
+
+42
+00:04:49,270 --> 00:04:57,150
+صعقتينوقد سُيق موسى حينما قال لربه ربي أرني ربي
+
+43
+00:04:57,150 --> 00:05:05,290
+أرني أنظر إليك قال لن تراني ولكن انظر إلى الجبل
+
+44
+00:05:05,290 --> 00:05:14,590
+فإن استقر مكانه فسوف تراني فلما تراه ربه للجبلجعله
+
+45
+00:05:14,590 --> 00:05:24,550
+دكى وخر موسى صيقى فصيقى موسى من هول مارأه من هذا
+
+46
+00:05:24,550 --> 00:05:29,770
+التطاير لهذا الجبل العظيم لأن الله تبارك وتعالى قد
+
+47
+00:05:29,770 --> 00:05:35,450
+تجلى له لأنه لم يتحمل نور الله تبارك وتعالى وتجلى
+
+48
+00:05:35,450 --> 00:05:41,890
+الله عز وجل لهذا الجبل فتنافر الجبل فمات موسى
+
+49
+00:05:41,890 --> 00:05:48,390
+مصعوقافالله تبارك وتعالى لم يرد أن يجمع على موسى
+
+50
+00:05:48,390 --> 00:05:55,990
+ساقتين فاستثناه الله من الساقة الثانية اذا يبعث
+
+51
+00:05:55,990 --> 00:06:07,970
+جميع الناس وحين يبعثون يكونون كالجراد المنتشر او
+
+52
+00:06:07,970 --> 00:06:13,490
+كالفراش المبثوثيخرجون من قبورهم لا يعرفون أين
+
+53
+00:06:13,490 --> 00:06:22,710
+يذهبون ولا أين يجيؤون إذا القبور بوثرت و ألقت ما
+
+54
+00:06:22,710 --> 00:06:28,810
+فيها إيه وتخلت الأرض فيقوم الناس من القبور لا
+
+55
+00:06:28,810 --> 00:06:36,330
+يعرفون أين يذهبون ولا أين يجيؤون وليس هناك معلم
+
+56
+00:06:36,330 --> 00:06:43,000
+يسيرون خلفهيقولون كالفراش المبثوث من كثرتهم
+
+57
+00:06:43,000 --> 00:06:53,260
+كالجراد المنتشر ونحن نرى حينما يغزو الجراد بلدا ما
+
+58
+00:06:53,260 --> 00:07:01,080
+فإنه يغزوها بالمليارات فيقع عليها كل لون أخضر فيها
+
+59
+00:07:01,860 --> 00:07:08,760
+فيتركها بعد هنيها من الزمن كأنها قاحلة من كثرة هذا
+
+60
+00:07:08,760 --> 00:07:14,280
+الجراد فالله عز وجل يصف هذا المشهد بالناس كأنهم
+
+61
+00:07:14,280 --> 00:07:23,460
+جراد منتشر في كثرتهم يبعثون فهنا إذن يتبعون
+
+62
+00:07:23,460 --> 00:07:31,870
+الدائيةوالدائية هو مين؟ هو إسرافيل يومئذ يتبعون
+
+63
+00:07:31,870 --> 00:07:39,350
+الدائية لا عواج له وخشعت الأصوات للرحمن فلا تسمع
+
+64
+00:07:39,350 --> 00:07:48,130
+إلا همسة يخرج إليهم إسرافيل عليه السلام ويقودهم
+
+65
+00:07:48,130 --> 00:07:55,990
+إلى أرض المحشر فلا تسمع إلا همسةوليس الهمس هو ما
+
+66
+00:07:55,990 --> 00:08:04,750
+ينطقون لأن هول الصدمة والدحشة قد بلغت فيهم مبلغها
+
+67
+00:08:04,750 --> 00:08:13,410
+ولكن الهمس هنا كما قال المفسرون إنها صوت وطء
+
+68
+00:08:13,410 --> 00:08:21,950
+أقدامهم صوت الماشي تبعهم ولكن كلهم قد أغلى قفامه
+
+69
+00:08:21,950 --> 00:08:30,640
+من هول ما يرىيا ويلنا من بعثنا من مرقدنا؟ طيب
+
+70
+00:08:30,640 --> 00:08:40,060
+حينما يبعثون ويقودهم إسرافيل إلى أرض المحشر في
+
+71
+00:08:40,060 --> 00:08:49,160
+البعث هنا ما يبعثون يخرجون من قبورهم كما ولدتهم
+
+72
+00:08:49,160 --> 00:08:58,690
+أمهاتهمكما بدأنا أول خلق نعيده فيخرجون من قبورهم
+
+73
+00:08:58,690 --> 00:09:07,630
+حفاتا قراتا غرولا حفاتا أي لا يلبسون شيئا في
+
+74
+00:09:07,630 --> 00:09:14,390
+أقدامهم لا بوت لا كندرة لا شبشب لا صندل لا لا كل
+
+75
+00:09:14,390 --> 00:09:19,690
+المسميات التي أطلق أو سماها الإنسان لا نعل لا خوف
+
+76
+00:09:20,840 --> 00:09:28,080
+لا يلبس شيئا في قدمه عراتا لا يلبس ما يسطر بيه
+
+77
+00:09:28,080 --> 00:09:36,320
+عرته وسواته غولة أي القطعة التي قطعت من الذكري حين
+
+78
+00:09:36,320 --> 00:09:42,400
+الطهور تعود إليك كما كنت فمن شدة حياء عائشة رضي
+
+79
+00:09:42,400 --> 00:09:49,040
+الله عنها تسأل النبي يا رسول الله او ينظر بعضنا
+
+80
+00:09:49,040 --> 00:09:57,590
+إلى بعضبيطلع أحدنا على الآخر هو هذا يعبر عن حياء
+
+81
+00:09:57,590 --> 00:10:03,350
+عائشة رضي الله تعالى عنها فقال لها الحبيب صلى الله
+
+82
+00:10:03,350 --> 00:10:10,410
+عليه وسلم إن الأمر أشد من أن ينظر بعضنا إلى بعض
+
+83
+00:10:10,410 --> 00:10:15,530
+الأمر في هوله وصدمته وشدهته
+
+84
+00:10:16,970 --> 00:10:22,550
+لا يفكر الإنسان في لحظة أن يشبع شهواته ولا رغباته
+
+85
+00:10:22,550 --> 00:10:28,610
+لأن الحساب ينتظره وتطاير الصحف كما قال النبي صلى
+
+86
+00:10:28,610 --> 00:10:34,170
+الله عليه وسلم في ثلاثة معاطل لا يسأل فيهن أحد
+
+87
+00:10:34,170 --> 00:10:41,900
+أحدة حين تطاير الصحفحتى يعلم ا يأخذ كتابه باليمين
+
+88
+00:10:41,900 --> 00:10:49,460
+او بالشمال و عند الميزان حتى يعلم ا يثقل ميزانه ام
+
+89
+00:10:49,460 --> 00:10:56,060
+يخف و عند الصراع حتى يعلم انه سيعبر ام سيخردل في
+
+90
+00:10:56,060 --> 00:11:04,730
+النار اذا موقف عظيم لا يفكر فيه الإنسان للحظةوالله
+
+91
+00:11:04,730 --> 00:11:10,750
+تبارك وتعالى يقول يوم نحشر المتقين إلى الرحمن وفدا
+
+92
+00:11:10,750 --> 00:11:20,810
+ونسوق المجرمين إلى جهنم وردا إذا هم يحشرون حفات
+
+93
+00:11:20,810 --> 00:11:28,530
+عرات غولة أين يذهبون؟ يذهبون إلى الحشر وأين يحشروا
+
+94
+00:11:28,530 --> 00:11:28,950
+الناس؟
+
+95
+00:11:32,450 --> 00:11:36,950
+الله تبارك وتعالى تحدث عن الحشر في أكثر من آية في
+
+96
+00:11:36,950 --> 00:11:40,370
+قول الله تعالى يوم نحشر المتقين إلى الرحمن وافده
+
+97
+00:11:40,370 --> 00:11:47,230
+ونسوق المجرمين إلى جهنم ورده إذا كل الناس محشرون
+
+98
+00:11:47,230 --> 00:11:56,370
+قال العلماء أن الذي يحشر هم الثقلين الإنسو والجنو
+
+99
+00:11:56,370 --> 00:12:06,200
+لأن هما المكلفينينوقال آخرون بل تحشر جميع الكائنات
+
+100
+00:12:06,200 --> 00:12:12,360
+والمخلوقات واستشهدوا بقول الله تعالى وإذا الوحوش
+
+101
+00:12:12,360 --> 00:12:18,640
+حشرت والوحوش مقصود هي ايه الدواب هي ما استوحشت من
+
+102
+00:12:18,640 --> 00:12:22,800
+ايه من المخلوقات هو المقصود بها الدواب واستشهدوا
+
+103
+00:12:22,800 --> 00:12:28,070
+بحديث النبي صلى الله عليه وسلمإن الله ليقتص من
+
+104
+00:12:28,070 --> 00:12:37,230
+الشات الجلحائي من القرنق إذا هم تبعث هذه الحيوانات
+
+105
+00:12:37,230 --> 00:12:43,470
+ويقتص بينها فإذا كان الله يقتص من الشات التي لها
+
+106
+00:12:43,470 --> 00:12:50,370
+قرون يقتص منها لأختها التي ليس لها قرون إذا هذا
+
+107
+00:12:50,370 --> 00:12:57,820
+دليل إيه؟ دليل بعثوالله عز وجل حينما يقول على لسان
+
+108
+00:12:57,820 --> 00:13:03,280
+الكافر يوم القيامة يا ليتني كنتوا ترابا لأن الله
+
+109
+00:13:03,280 --> 00:13:11,020
+تبارك وتعالى بعد أن يقتص من هذه الخلائق يقول لأ
+
+110
+00:13:11,020 --> 00:13:17,840
+كوني ترابا فتكون فيتمنى الكافران يكون حمارا او ان
+
+111
+00:13:17,840 --> 00:13:22,640
+يكون قرد او ان يكون خنزيرا حتى يتحول بعد ذلك ايه
+
+112
+00:13:22,640 --> 00:13:31,620
+الى تراب يحشرون الى ارض المحشر اين اي ارض المحشر
+
+113
+00:13:31,620 --> 00:13:37,980
+نحن تحدثنا في الحشر اربع انواع قلنا الحشر الاول
+
+114
+00:13:37,980 --> 00:13:43,180
+حشر اليهود من جزيرة العرب الى الشام وهي التي تحدثت
+
+115
+00:13:43,180 --> 00:13:50,840
+عنهاصورة الحشري ثانيا حشر الكفار قبيل يوم القيامة
+
+116
+00:13:50,840 --> 00:13:55,060
+عند خروج النار فتحشرهم إلى أرض المحشر وهي أرض
+
+117
+00:13:55,060 --> 00:14:02,060
+الشام الحشر التالت هو حشر الناس بعد قيامهم من
+
+118
+00:14:02,060 --> 00:14:07,760
+قبورهم أين يكون هذا الحشر؟ يكون في الأرض المبدلة
+
+119
+00:14:09,540 --> 00:14:14,360
+أرض المحشر هي الأرض المبدلة والله عز وجل يقول يوم
+
+120
+00:14:14,360 --> 00:14:22,620
+تبدل الأرض غير الأرض والسماوات وبرزوا لله الواحد
+
+121
+00:14:22,620 --> 00:14:28,240
+القحار إيش هي الأرض المبدلة؟ هل الله عز وجل يستبدل
+
+122
+00:14:28,240 --> 00:14:33,940
+هذه الأرض بأرض غيرها؟ ألا أن الله تعالى بعد أن
+
+123
+00:14:34,920 --> 00:14:39,380
+يتغير معالم هذا الكون، فلا تصبح السماء سماء، ولا
+
+124
+00:14:39,380 --> 00:14:45,240
+الجبال جبال، ولا البحار بحار، تتغير معالم هذا
+
+125
+00:14:45,240 --> 00:14:51,220
+الكون الله تعالى أعلى، تفضل يبعثون
+
+126
+00:14:51,220 --> 00:14:55,400
+من الأرض التي مُتنع عليهاولكن الأرض اللتي نقول
+
+127
+00:14:55,400 --> 00:15:00,900
+إليها، الأرض المبدلة، ولها صفات، يعني النبي صلى
+
+128
+00:15:00,900 --> 00:15:05,500
+الله عليه وسلم تحدث عن صفات هذه الأرض اللي التي
+
+129
+00:15:05,500 --> 00:15:11,640
+نحشر عليها، قال هي أرض بيضاء عفراء
+
+130
+00:15:14,120 --> 00:15:22,400
+بيضاء أي أنها بيضاء عفراء أي إما شديدة البياض أو
+
+131
+00:15:22,400 --> 00:15:29,120
+بيضاء مائلة إلى الحمرة يعني كلمة عفراء إما أنها
+
+132
+00:15:29,120 --> 00:15:34,400
+شديدة أي بيضاء شديدة من البياض أو أنها مائلة إلى
+
+133
+00:15:34,400 --> 00:15:40,940
+الحفرة أرض بيضاء عفراء اتنين كقرصة النقي
+
+134
+00:15:43,460 --> 00:15:49,740
+القرصة يعني زي الرغيف، رغيف العيش، رغيف العيش،
+
+135
+00:15:49,740 --> 00:15:56,920
+رغيف الخبز، رغيف الخبز إما أن يكون مصنوع من البقيق
+
+136
+00:15:56,920 --> 00:16:03,760
+الخالص النقي أو يكون مصنوع من البقيق المقشوش
+
+137
+00:16:03,760 --> 00:16:11,180
+بالنيخالة، المخلوط بالنيخالةفالقرص أو الرغيف النقي
+
+138
+00:16:11,180 --> 00:16:18,140
+بيكون سطحه إيش؟ سطحه مستوي وناعم، سطحه مستوي وأما
+
+139
+00:16:18,140 --> 00:16:22,500
+الدقيق المخشوش بالنخالة إيش بيكون سطحه؟ متعرج،
+
+140
+00:16:22,500 --> 00:16:27,600
+بيكون سطحه ليس أملسا وإنما سطحه متعرج، يعني كأنه
+
+141
+00:16:27,600 --> 00:16:33,220
+الأرض التي يحشر عليها الناس يوم القيامة هي أرض
+
+142
+00:16:33,220 --> 00:16:36,760
+منبسطة، منبسطة
+
+143
+00:16:38,540 --> 00:16:46,440
+تلاتة، ليس فيها معلم لأحد، مافيش فيها علام لأحد،
+
+144
+00:16:46,440 --> 00:16:53,360
+لا علام طبيعية ولا علام صناعية، لا فيها لا جبل، لا
+
+145
+00:16:53,360 --> 00:17:00,220
+هضبة، لا بحر، لا نهر، لا وادي، مافيش فيها معلم،
+
+146
+00:17:00,220 --> 00:17:08,010
+أرض مستويةوليس فيها معلم صناعي، ليس فيها إشارة
+
+147
+00:17:08,010 --> 00:17:15,490
+مرور، ولا بنية، ولا حجر، ولا شجر، ليس فيها أي نوع
+
+148
+00:17:15,490 --> 00:17:19,690
+من أنواع العلمات، من الذي يقودهم إلى أرض المحشر؟
+
+149
+00:17:19,690 --> 00:17:23,310
+إسرافيل عليه السلام طب أي الأرض التي نحشر عليها
+
+150
+00:17:23,310 --> 00:17:30,130
+كما قال ابن مسعود، أرض كالفضة، لم يُعصى الله عليها
+
+151
+00:17:30,130 --> 00:17:37,500
+قطوفي قول لم يُسفَك عليها دم حرام يعني هذه الأرض
+
+152
+00:17:37,500 --> 00:17:43,880
+اللي احنا بنحشر فيها أرض لم يُسفَك عليها دم وأرض
+
+153
+00:17:43,880 --> 00:17:49,900
+لم يُعصى الله تعالى عليها قط هي الأرض المبدلة
+
+154
+00:17:49,900 --> 00:17:55,000
+واضحة الأرض المبدلة؟ طيب حينما نذهب إلى الأرض
+
+155
+00:17:55,000 --> 00:17:58,480
+المبدلة الناس
+
+156
+00:17:59,710 --> 00:18:11,610
+في الحشري صنفين صنف يحشر تحت الشمس وصنف يحشر تحت
+
+157
+00:18:11,610 --> 00:18:22,930
+الظل الذين يحشرون تحت الشمس هم الكفار والمنافقين
+
+158
+00:18:22,930 --> 00:18:25,130
+والوثق
+
+159
+00:18:28,010 --> 00:18:36,710
+هدول يحشرون وين؟ تحت الشمس فتدنوا الشمس منهم مقدار
+
+160
+00:18:36,710 --> 00:18:46,370
+ميل وقد فسر العلماء هذا الميل إما ميل المسافة وإما
+
+161
+00:18:46,370 --> 00:18:51,710
+ميل المقحلة التي تكتحل بها المرأة عينيهافإذا كان
+
+162
+00:18:51,710 --> 00:18:59,870
+هذا او ذاك إذا الشمس تقترب والازدحام شديد فينزل
+
+163
+00:18:59,870 --> 00:19:07,270
+العرق من كل واحد يحشر تحت الشمس فيغرق الناس الذين
+
+164
+00:19:07,270 --> 00:19:13,110
+يحشرون تحت الشمس فيعرقهم إما أن يكون العرق إلى
+
+165
+00:19:13,110 --> 00:19:20,350
+كعبيه وإما أن يصل العرق إلى ركبتيه
+
+166
+00:19:24,490 --> 00:19:32,470
+وإما أن يصل العرق إلى حقويه يعني وسطه وإما
+
+167
+00:19:32,470 --> 00:19:37,770
+أن يصل العرق إلى إيه؟ إلى فمه يلجمه العرق لجمه
+
+168
+00:19:37,770 --> 00:19:47,550
+وهذا العرق رائحته ليست مسكن وعندرة إنما رائحته
+
+169
+00:19:47,550 --> 00:19:55,710
+منتنة والعياذ بالله وأن الفريق التانيفريق التاني
+
+170
+00:19:55,710 --> 00:20:06,430
+فيحشروا تحت ظل ..ظل عرش الرحمن هؤلاء
+
+171
+00:20:06,430 --> 00:20:12,310
+يعني كما هو الحديث المشهور سبعة يظلهم الله فيظله
+
+172
+00:20:12,310 --> 00:20:18,610
+يوم لاظلة إلا ظله بدأ بالإمام العادل وانتهاش
+
+173
+00:20:18,610 --> 00:20:21,670
+بالرجل الذي ينفقه
+
+174
+00:20:23,150 --> 00:20:28,670
+حتى لا تعلم يمينه عما أنفقات شماله طيب هل هذه
+
+175
+00:20:28,670 --> 00:20:34,630
+الأصناف السابعة فقط هي من تستضل بظل عرش الرحمن؟
+
+176
+00:20:34,630 --> 00:20:41,890
+الجواب لا هناك أكتر من سبعين صنفمن المؤمنين
+
+177
+00:20:41,890 --> 00:20:46,350
+يستظلون بظل عرش الرحمن لكن هذا هو الحديث المشهور
+
+178
+00:20:46,350 --> 00:20:53,730
+هناك حديث أخرى تدلل على أصناف أخرى يستظلها الله عز
+
+179
+00:20:53,730 --> 00:20:58,650
+وجل تحت ظله يوم لا ظل إلا ظله صلت على حبيبك
+
+180
+00:20:58,650 --> 00:21:07,730
+المصطفى والناس كمان عند الحشر الناس
+
+181
+00:21:07,730 --> 00:21:09,210
+عند الحشر طول الحشر
+
+182
+00:21:13,990 --> 00:21:18,750
+طول الحشر يكون ثلاث
+
+183
+00:21:18,750 --> 00:21:30,450
+طول الحشر الحشر طبعا يبدأ من لحظة خروج الناس من
+
+184
+00:21:30,450 --> 00:21:36,110
+القبر إلى لحظة الحساب وبعضهم قال من لحظة خروج
+
+185
+00:21:36,110 --> 00:21:41,040
+الإنسان من قبره إلى دخوله في الجنة أو النارطيب
+
+186
+00:21:41,040 --> 00:21:45,740
+لحظة من لحظة خروجه من القبر إلى لحظة الحساب كما
+
+187
+00:21:45,740 --> 00:21:55,560
+جاء ان بعض العلماء قال طولها خمسون الف سنة وبعضهم
+
+188
+00:21:55,560 --> 00:22:02,680
+قال هي الف سنة والعلماء
+
+189
+00:22:04,400 --> 00:22:09,640
+كرجوا هذا الأمر فقالوا انه من يستشعر يعني الوقت
+
+190
+00:22:09,640 --> 00:22:15,520
+الزمني هو واحد الوقت الزمني هو واحد لمين؟ للكفار
+
+191
+00:22:15,520 --> 00:22:26,740
+والمنافقين والأوسع والمؤمنين لكن الذي .. لكن كل
+
+192
+00:22:26,740 --> 00:22:33,720
+واحد يستشعر بطول المكفي بحسب معصيته فالكفار
+
+193
+00:22:34,540 --> 00:22:42,020
+يستشعرون بطول المكث كأنه خمسين ألف سنة كما جاء في
+
+194
+00:22:42,020 --> 00:22:52,460
+القرآن في يوم كان مقداره خمسين ألف سنة طيب و
+
+195
+00:22:52,460 --> 00:23:01,550
+الأساء بيستشعروا بيوم كأنه ألف سنة أو ألف سنةكما
+
+196
+00:23:01,550 --> 00:23:08,830
+قال جل جلاله وإن يومًا عند ربك كالف سنة مما تعدون
+
+197
+00:23:08,830 --> 00:23:14,970
+وأما المؤمنين فإنهم يستشعرونه كأنه ما بين صلاة
+
+198
+00:23:14,970 --> 00:23:24,910
+الظهر إلى العصر كما جاء في بعض الروايات أو كأنه من
+
+199
+00:23:24,910 --> 00:23:31,560
+لحظة الغروب إلى الغروبكيف لما بتغرب الشمس ثم تغرب
+
+200
+00:23:31,560 --> 00:23:36,180
+تغرب ثم تغرب يعني تصل إلى لحظة الغرب ثم كما كنا
+
+201
+00:23:36,180 --> 00:23:41,080
+نعتقد و احنا اصغار انها تنزل في البحر فتختفي هذه
+
+202
+00:23:41,080 --> 00:23:46,960
+اللحظات يعني هي اللتي تحدث عنها الحديث من انه
+
+203
+00:23:46,960 --> 00:23:52,700
+يستشعر بها المؤمن فبنشوف ايضا محور اخر فيما تعلق
+
+204
+00:23:52,700 --> 00:23:53,180
+بالحشر
+
+205
+00:23:55,760 --> 00:24:04,360
+الناس أيضا عند الحشر أصناعهم تلاتة واحد صنف مشاه
+
+206
+00:24:04,360 --> 00:24:21,060
+اتنين صنف ركبان و تلاتة و صنف على وجوههم الكفار
+
+207
+00:24:22,400 --> 00:24:29,020
+يحشرون على وجوههم ويغير
+
+208
+00:24:29,020 --> 00:24:38,320
+الله لون جلودهم فيحشرون زرقا زرق العيون و أزرق
+
+209
+00:24:38,320 --> 00:24:48,940
+الجلد كيف يحشر الكافر؟ يحشر الكافر رجليه فوقراسه
+
+210
+00:24:48,940 --> 00:24:57,920
+إيش؟ تحت يحشرون على وجوههم يحشرون على وجوههم
+
+211
+00:24:57,920 --> 00:25:03,180
+فيسألون النبي صلى الله عليه وسلم يا رسول الله يا
+
+212
+00:25:03,180 --> 00:25:09,480
+رسول الله كيف يحشرون على وجوههم؟ كيف بيمشوا على
+
+213
+00:25:09,480 --> 00:25:14,400
+وجوههم؟ فقال الحبيب صلى الله عليه وسلم إن الذي
+
+214
+00:25:14,400 --> 00:25:20,850
+أمشاهم على أرجلهم في الدنيالقادر على أن يمشيهم على
+
+215
+00:25:20,850 --> 00:25:27,790
+وجوههم يوم القيامة على إنهم يتقون كل حدب وصوب كل
+
+216
+00:25:27,790 --> 00:25:36,370
+حدب يعني وشوك كأنه في طريقهم أحداب واشواك وفنفن
+
+217
+00:25:36,370 --> 00:25:40,890
+مشاه يعني بيجفوا على رجليهم يحشروا على رجليهم
+
+218
+00:25:40,890 --> 00:25:49,400
+وهؤلاء هم العصاةإذا هؤلاء الكفار هم الكفار هؤلاء
+
+219
+00:25:49,400 --> 00:25:55,860
+هم العصار المنافقين زي .. يعني يلعق دائما الكافر
+
+220
+00:25:55,860 --> 00:26:01,840
+على المنافق لأن المنافق هو كافر في القلب مسلما
+
+221
+00:26:01,840 --> 00:26:09,440
+بالظاهر وأما المؤمنين فإنهم
+
+222
+00:26:09,440 --> 00:26:23,350
+يحشرون ركباناعليش ركبان؟ ماذا يركب المؤمنين؟ يقول
+
+223
+00:26:23,350 --> 00:26:30,850
+الحبيب صلى الله عليه وسلم يحشر المتقون ركبانا على
+
+224
+00:26:30,850 --> 00:26:39,890
+نوق، على ناقة، ناقة، على ناقة، رحالها الذهبيعني
+
+225
+00:26:39,890 --> 00:26:46,130
+الهدج الهدج تبع الناقة هاي مصنوع من الذهب مش
+
+226
+00:26:46,130 --> 00:26:54,570
+المغشوش الذهب الخالص و أزمته الزبرجد يعني للجام
+
+227
+00:26:54,570 --> 00:27:01,870
+تبع الناقة مصنوع من إيه؟ من الزبرجد حتى يدخلون
+
+228
+00:27:01,870 --> 00:27:09,380
+الجنة شاف يا مؤمنمعظم هذه البشارة، بمجرد أن تصل
+
+229
+00:27:09,380 --> 00:27:16,240
+إلى أرض المحشر تركب إيه؟ ناقة، رحال و الذهاب و
+
+230
+00:27:16,240 --> 00:27:21,320
+أزمة و الزبرجاد تبقى حامي راكب عليها حتى تدخل
+
+231
+00:27:21,320 --> 00:27:29,720
+الجنة هذا الحشر طيب، الآن بعد ما يطول في الناس
+
+232
+00:27:29,720 --> 00:27:30,240
+الحشر
+
+233
+00:27:42,590 --> 00:27:47,170
+طبعا يطول في الناس الحشر طبعا الكفار بيحشروا خمسين
+
+234
+00:27:47,170 --> 00:27:56,030
+ألف سنة يبدأ هؤلاء بالبحث عن شفيع يشفع لهم عند
+
+235
+00:27:56,030 --> 00:28:04,170
+الله بيبدأون يبحثون عن شفيع شفيع لماذا؟ ليبدأ الله
+
+236
+00:28:04,170 --> 00:28:13,400
+الحساب يعني هم من طول مكثهم أنهم يمكثوناخمسين ألف
+
+237
+00:28:13,400 --> 00:28:22,760
+سنة محشرون على وجوههم أو على أرجلهم هم يعتقدون أن
+
+238
+00:28:22,760 --> 00:28:31,660
+النار أرحم بهم من الحشري فلذلك يذهبون يبحثون عن
+
+239
+00:28:31,660 --> 00:28:36,080
+شفي أن يشفى لهم عند الله أن يبدأ الله الحساب حتى
+
+240
+00:28:36,080 --> 00:28:40,260
+لو أدى بهم الحساب أن يكونوا من أصحاب النار صليت
+
+241
+00:28:40,260 --> 00:28:41,200
+على النبي مؤمن
+
+242
+00:28:44,740 --> 00:28:49,020
+فيبدأون بإدم عليه السلام، يا أدم أنت أبو الأنبياء
+
+243
+00:28:49,020 --> 00:28:55,980
+و أنت أول الفشر، أشفع لنا عند ربك، فيعتذروا أدم،
+
+244
+00:28:55,980 --> 00:29:01,120
+فيذهبون إلى نوح فيعتذر، فيذهبون إلى إبراهيم
+
+245
+00:29:01,120 --> 00:29:05,340
+فيعتذر، إلى موسى فيعتذر، إلى إيسى فيعتذر، فيأتون
+
+246
+00:29:05,340 --> 00:29:11,560
+الحبيب محمد صلى الله عليه وسلمفيقولوا أنا لها أنا
+
+247
+00:29:11,560 --> 00:29:18,820
+لها أنا لها فيسجد الحبيب صلى الله عليه وسلم تحت ظل
+
+248
+00:29:18,820 --> 00:29:25,060
+عرش الرحمن في مكان يقال له الفحص اسم المكان الذي
+
+249
+00:29:25,060 --> 00:29:32,680
+يسجد عليه النبي اسم ايه الفحص فيلهمه ربه الله
+
+250
+00:29:32,680 --> 00:29:38,320
+بيلهمه الدعاء من المعامد والتسبيه والتهليل لله
+
+251
+00:29:40,900 --> 00:29:45,060
+فإذا ما حمد الله وشكره وحمده بأعظم أسماء الله
+
+252
+00:29:45,060 --> 00:29:52,580
+تعالى خاطبه ربه قائلا يا محمد يا محمد ارفع رأسك
+
+253
+00:29:52,580 --> 00:30:00,840
+واشفع تشفع فيشفع النبي صلى الله عليه وسلم وهذه
+
+254
+00:30:00,840 --> 00:30:09,760
+يطلق عليها بالشفعة العظمةأو المقام المحمود، ليه
+
+255
+00:30:09,760 --> 00:30:15,740
+سموه المقام المحمود؟ لأن الشفاءة هذه تشمل من كل
+
+256
+00:30:15,740 --> 00:30:22,480
+الناسحتى الكفار شفاعة إيش لكن هي شفاعة بدء الحساب
+
+257
+00:30:22,480 --> 00:30:27,640
+وليس شفاعة دخول النار ولا دخول الجنة إنها شفاعة
+
+258
+00:30:27,640 --> 00:30:33,020
+بدء الحساب فيتسمى بالمقام المحمود أي الذي يحمدك
+
+259
+00:30:33,020 --> 00:30:38,340
+عليه الأولون والآخرون المؤمنون منهم والكافرون
+
+260
+00:30:38,340 --> 00:30:46,050
+فيحمدك الجميع لهذه الشفاعةحين بدء الشفاعة تبدأ
+
+261
+00:30:46,050 --> 00:30:53,870
+المرحلة الأخرى وهي مرحلة العرض ثم مرحلة الحساب قبل
+
+262
+00:30:53,870 --> 00:31:01,570
+أن يحاسب الله عز وجل عباده على ما اقترفوه في هذه
+
+263
+00:31:01,570 --> 00:31:08,530
+الدنيا من أعمال الله يعرض أعمال العباد عليهم
+
+264
+00:31:10,170 --> 00:31:16,650
+كل الأعمال تعرض عليها ونحن نؤمن أن الله تبارك
+
+265
+00:31:16,650 --> 00:31:27,070
+وتعالى قد خلق ملكين رقيب وعتيد وأوكل إلى رقيب وإلى
+
+266
+00:31:27,070 --> 00:31:38,400
+عتيد كتابة كل ما يصدر من العبدمن صغيرة وكبيرة من
+
+267
+00:31:38,400 --> 00:31:46,900
+حقيرة وجليلة ف هذه
+
+268
+00:31:46,900 --> 00:31:53,140
+الملائكة تسجل على العبد كل شيء هذه الملائكة تسجل
+
+269
+00:31:53,140 --> 00:31:59,560
+على العبد كل شيء تسجلوا القولة ما يلفظ من قول إلا
+
+270
+00:31:59,560 --> 00:32:05,220
+لديه رقيب عتيبتسجل عليه الفعل والعمل ان عليكم
+
+271
+00:32:05,220 --> 00:32:10,920
+لحافظين كراما كاتبين يعلمون ايه ما تفعلون يسجلان
+
+272
+00:32:10,920 --> 00:32:14,860
+عليه الاعتقاد الموجود في القلب ام يحسبون ان لا
+
+273
+00:32:14,860 --> 00:32:21,120
+نسمع سرهم ونجواهم بلى ورسولنا لديهم يكتبون اذا هم
+
+274
+00:32:21,120 --> 00:32:30,650
+يسجلون عليك القولة ولا عملة ولا اعتقاد طيب هذهلك
+
+275
+00:32:30,650 --> 00:32:43,790
+في كل يوم صحيفة لك في كل يوم صحيفة ثم تصبح صحيفة
+
+276
+00:32:43,790 --> 00:32:49,050
+واحدة يوم القيامة كيف تكون صحف وبعدين تصبح صحيفة؟
+
+277
+00:32:49,050 --> 00:32:56,330
+قال العلماءأن هذه الصحف تجمع مع بعضها بعضا لتصبح
+
+278
+00:32:56,330 --> 00:33:03,390
+كتابا يعني زي ورقة مع ورقة ورقة مع ورقة أو أنها
+
+279
+00:33:03,390 --> 00:33:11,150
+يستنسخ ما فيها ما في كتب الملائكة التي سوف تتطير
+
+280
+00:33:11,150 --> 00:33:16,590
+عليك يوم القيامة وتأخذها لتقرأها يعني كل يوم إلك
+
+281
+00:33:16,590 --> 00:33:21,830
+إيه؟ إلك صحيفة، إلك ورقة يكتب فيها أعمالكبعدين اما
+
+282
+00:33:21,830 --> 00:33:27,170
+ان تستنسخ هذه الورقة في صحيفة الملائكة واما ان
+
+283
+00:33:27,170 --> 00:33:31,550
+توضع هذه الصحيفة بعضها فوق بعض لتشكل ايه؟ كتاب
+
+284
+00:33:31,550 --> 00:33:38,190
+ووضع الكتاب فترا المجرمين مش فقينإذا نحن كل ما
+
+285
+00:33:38,190 --> 00:33:47,370
+يصدر مننا مكتوب حتى يقول أن الهم همه و الكحة
+
+286
+00:33:47,370 --> 00:33:54,230
+تسجلها الملائكة ولكن لا تحاسب إلا على ما كلفت به
+
+287
+00:33:54,230 --> 00:34:01,670
+الله لا يحاسبك إلا عليه إلا على التكليف طيب الآن
+
+288
+00:34:01,670 --> 00:34:08,430
+كيف يبدأ العرض؟جاء في بعض الروايات أن هذه الكتب
+
+289
+00:34:08,430 --> 00:34:20,810
+التي كتبت للعبد موجودة في خزن تحت ظل عرش الرحمن
+
+290
+00:34:20,810 --> 00:34:30,090
+موجودة وين؟ في خزن تحت ظل عرش الرحمن فإذا ما جاء
+
+291
+00:34:30,090 --> 00:34:40,920
+أمر الله تعالىبان تتطير الصحف جاءت ريح فطيرت الصحف
+
+292
+00:34:40,920 --> 00:34:51,380
+فجاءت ريح فطيرت الصحف فتجري كل صحيفة فتعلق في رقبة
+
+293
+00:34:51,380 --> 00:35:01,060
+صاحبهاوكل إنسان ألزمناه طائره في عنقه ونخرج له يوم
+
+294
+00:35:01,060 --> 00:35:09,420
+القيامة كتابا يلقاه منشورا اقرأ كتابك كفى بنفسك
+
+295
+00:35:09,420 --> 00:35:19,020
+اليوم عليك حسيبا فبعد عن فطير الصحيفة وتعلق في
+
+296
+00:35:19,020 --> 00:35:28,100
+رقبة صاحبهاتأتي الملائكة فتأخذها وتعطيها له إما
+
+297
+00:35:28,100 --> 00:35:36,200
+باليمين وإما بالشمال، إذا العرض، تعرض الأعمال كما
+
+298
+00:35:36,200 --> 00:35:43,170
+قال تعالى، فيوم إذن وقعت الواقعوانشقت السماء فهي
+
+299
+00:35:43,170 --> 00:35:48,690
+يومئذ واهية والملك على أرجائها ويحمل عرش ربك فوقهم
+
+300
+00:35:48,690 --> 00:35:56,450
+يومئذ ثمانية يومئذ ايه؟ تُعرضون لاتخفى منكم خافية
+
+301
+00:35:56,450 --> 00:36:00,710
+إذا مافيش حاجة بتظلها ايه؟ خافية وقول الله تعالى
+
+302
+00:36:00,710 --> 00:36:09,290
+وارضوا على ربك صفا لقد جئتمون كما خلقناكم أول مرة
+
+303
+00:36:10,160 --> 00:36:18,340
+إذا كل واحد ستعرض عليه أعماله فتاخد
+
+304
+00:36:18,340 --> 00:36:26,000
+الملائكة الصحيفة وتعطيها للعبد فالناس عند الصحف
+
+305
+00:36:26,000 --> 00:36:36,060
+بيكونوا أيه؟ فريقين فريق يأخذ كتابه باليمين وفريق
+
+306
+00:36:36,060 --> 00:36:38,360
+يأخذ كتابه بالشمال
+
+307
+00:36:40,530 --> 00:36:48,910
+فأما من أوتي كتابه بيمينه فسوف ايه؟ فسوف يحاسب
+
+308
+00:36:48,910 --> 00:36:57,090
+حسابا يسيرا وينقلب إلى أهلي مسرورة إذا باليمين
+
+309
+00:36:57,090 --> 00:37:04,530
+وقيل إن أول من يأخذ كتابه باليمين هو أبو سلم ابن
+
+310
+00:37:04,530 --> 00:37:15,440
+عبدالأسدهو أبو سلمة ابن عبد الأسد لأنه أول من هاجر
+
+311
+00:37:15,440 --> 00:37:19,740
+في الهجرتين وقيل
+
+312
+00:37:19,740 --> 00:37:26,320
+عمر ابن الخطاب هو أول من يأخذ كتابه بيمينه كما
+
+313
+00:37:26,320 --> 00:37:31,380
+يقول علماء المالكية إذا
+
+314
+00:37:31,380 --> 00:37:38,290
+المؤمن حينما يأخذ كتابه باليمينينادي ويصرخ ويفرح
+
+315
+00:37:38,290 --> 00:37:47,870
+اني ضمنت اني ملاقن حسابيا يا سلام انا فكرت ان انا
+
+316
+00:37:47,870 --> 00:37:54,630
+سأحاسب بما فعلت في الدنيا فاما من أوتي كتابه
+
+317
+00:37:54,630 --> 00:38:00,730
+بيمينه فيقول ايه؟هؤلاء مقرؤوا كتابيا، إني ظننت أني
+
+318
+00:38:00,730 --> 00:38:06,730
+ملاقن حسابيا، فهو في عيشة راضية، في جنة عالية،
+
+319
+00:38:06,730 --> 00:38:13,010
+قطوفها دانية، إذا يفرح ويأتي إلى إخوانه، فلمّا
+
+320
+00:38:13,010 --> 00:38:18,090
+يراونه إخوانه الذين هم على شاكلته، وقيل في بعض
+
+321
+00:38:18,090 --> 00:38:23,470
+الرواية أن الله يلبسه تاجا، ينور الله بهذا التاج،
+
+322
+00:38:23,470 --> 00:38:29,650
+طريقه،فلمّا يرونه قد لبس بتاج وأخذ كتابه باليمين
+
+323
+00:38:29,650 --> 00:38:39,010
+يقولون يا ليتنا نقول مثل هذا مثل هذا فيقولوا لهم
+
+324
+00:38:39,010 --> 00:38:45,590
+ولكم مثله ولكم مثله أما الفريق الآخر وهو الذي يأخذ
+
+325
+00:38:45,590 --> 00:38:52,130
+كتابه بالشمال حينما يأخذ كتابه بالشمال ويقرأ ما
+
+326
+00:38:52,130 --> 00:38:57,440
+فيهطبعا اللي بياخدوا كتابهم بالشمال الكافر ..
+
+327
+00:38:57,440 --> 00:39:07,020
+الكافر و العاصي اختلف العلماء في العاصي هل ياخد
+
+328
+00:39:07,020 --> 00:39:12,300
+كتابه باليمين او بالشمال قول الأول يقول انه ياخد
+
+329
+00:39:12,300 --> 00:39:16,840
+كتابه باليمين و القول الآخر يقول ياخد كتابه
+
+330
+00:39:16,840 --> 00:39:21,460
+بالشمال .. بالشمال من الأمام
+
+331
+00:39:23,580 --> 00:39:27,440
+من قدامه يعني بياخد شماله من ايه؟ من الشمال من
+
+332
+00:39:27,440 --> 00:39:32,580
+ايه؟ من قدامه وأما الكافر فهو بالشمال من ايه؟ من
+
+333
+00:39:32,580 --> 00:39:39,680
+الخلف بالشمال من الخلف وهذا ما جاءت به الايه ما
+
+334
+00:39:39,680 --> 00:39:46,620
+جاءت به الايات وأما من أوتي كتابه وراه ظهره فسوف
+
+335
+00:39:46,620 --> 00:39:53,840
+يبدو ثبورة ويصلى سعيرةطيب إذا هناك فرق بين العاصي
+
+336
+00:39:53,840 --> 00:39:59,300
+و الكافر في أخذ الصحيفة فلمّا يأخذ الصحيفة و يقرأ
+
+337
+00:39:59,300 --> 00:40:10,020
+ما فيها و يقرأ ما فيها فيسود وجهه .. يسود وجهه و
+
+338
+00:40:10,020 --> 00:40:15,580
+يدعب إلى شاكلته و يقولون شاكلته يا ليتنا لم نؤتى
+
+339
+00:40:15,580 --> 00:40:21,900
+مثل ما أوتي فلانفيقول لهم كل لكم ايه مثله حينما
+
+340
+00:40:21,900 --> 00:40:27,040
+يقرأ كتابه كما جاء في تصوير بعض الآيات ووضع الكتاب
+
+341
+00:40:27,040 --> 00:40:33,420
+فترى المجرمين مشفقين مما فيه ويقولون يا ليتنا
+
+342
+00:40:34,770 --> 00:40:40,890
+يقولون يا عيلنا ما لهذا الكتاب لا يغادر صغيرة ولا
+
+343
+00:40:40,890 --> 00:40:48,050
+كبيرة إلا أحصاها يا عيلنا هذا الكتاب مش باقي مدشر
+
+344
+00:40:48,050 --> 00:40:55,630
+إيه ولا حاجة لا صغيرة ولا كبيرة ووجدوا ما عملوا
+
+345
+00:40:55,630 --> 00:41:04,540
+حاضرا ولا يظلم ربك أحدا كل حاجة إيه؟عملوها، لقوها،
+
+346
+00:41:04,540 --> 00:41:10,260
+الله عز و جل ما زودش عليهم إيه؟ حاجة، هم إذا قد
+
+347
+00:41:10,260 --> 00:41:17,860
+أقروا واعترفوا و أدعنوا أن هناك عدل من الله تعالى،
+
+348
+00:41:17,860 --> 00:41:23,520
+فالله لم يسجل عليهم إلا ما صدر منهم، وهذا من عدل
+
+349
+00:41:23,520 --> 00:41:29,900
+الله تبارك وتعالى، فالله لا يظلم عنده أحد. طيب بعد
+
+350
+00:41:29,900 --> 00:41:36,310
+العرض ماذا سيحصل؟لما الإنسان بيتعرف عليهش، على
+
+351
+00:41:36,310 --> 00:41:43,030
+أعماله، بيعرف ماذا عمله في دنياه من خير و شر، يبدأ
+
+352
+00:41:43,030 --> 00:41:51,250
+بعد ذلك الحساب، من الذي يحاسب؟الله وحده، الله وحده
+
+353
+00:41:51,250 --> 00:41:57,950
+هو الذي يحاسب العباد، إن إلينا إيابهم، ثم إن علينا
+
+354
+00:41:57,950 --> 00:42:03,090
+حسابهم، الحساب إيه؟ على الله تبركه، لا كما يقول
+
+355
+00:42:03,090 --> 00:42:06,790
+الشيعة
+
+356
+00:42:07,600 --> 00:42:13,920
+أن الأئمة تكون بجوار الله تعالى تحاسب العباد على
+
+357
+00:42:13,920 --> 00:42:20,200
+ولاية عليه، ولا كما يقول المصارى أن المسيح هو الذي
+
+358
+00:42:20,200 --> 00:42:25,370
+سوف يحاسب الناس يوم القيامةالله وحده هو الذي يحاسب
+
+359
+00:42:25,370 --> 00:42:30,890
+والله سريع الحساب يعني ايه سريع الحساب؟ يعني الله
+
+360
+00:42:30,890 --> 00:42:38,830
+يحاسب جميع الناس في لحظة واحدة لا يتلها بأحد عن
+
+361
+00:42:38,830 --> 00:42:45,230
+أحد الله عز وجل سريع الحساب والله يكلم جميع
+
+362
+00:42:45,230 --> 00:42:53,350
+الخلائق كما جاء في الحديث ما منكم من أحدإلا سيكلمه
+
+363
+00:42:53,350 --> 00:43:02,050
+الله يوم القيامة ليس بينه وبينه ترجمان ثم ينظريعني
+
+364
+00:43:02,050 --> 00:43:08,010
+الله سيحاسب الجميع والناس هنا الحساب أيضا فريقين
+
+365
+00:43:08,010 --> 00:43:14,490
+الناس هنا الحساب فريقين منهم من يحاسبوا حسابا
+
+366
+00:43:14,490 --> 00:43:21,330
+يسيرا ومنهم من يحاسبوا حسابا عسيرة النبي صلى الله
+
+367
+00:43:21,330 --> 00:43:26,230
+عليه وسلم كان يقول اللهم حاسبني حسابا يسيرا
+
+368
+00:43:28,910 --> 00:43:34,410
+فلمّا يعني قرأت عائشة رضي الله تعالى عنها قالت ليس
+
+369
+00:43:34,410 --> 00:43:39,310
+أحد يحاسب يوم القيامة إلا على فقلت يا رسول الله
+
+370
+00:43:39,310 --> 00:43:44,150
+أليس قد قال الله فأما من أوتي كتابه بيمينه فسوف
+
+371
+00:43:44,150 --> 00:43:48,750
+يحاسب حسابا يسيرا قال النبي صلى الله عليه وسلم
+
+372
+00:43:48,750 --> 00:43:54,690
+إنما ذلك العرض وليس أحد يناقش الحساب يوم القيامة
+
+373
+00:43:54,690 --> 00:44:01,110
+إلا ع الذبإذا المقصود بالحساب اليسير هو العرض لأن
+
+374
+00:44:01,110 --> 00:44:06,650
+الإنسان حينما يحاسب ويبدأ لعظة الحساب يكون إيه
+
+375
+00:44:06,650 --> 00:44:13,150
+خائف واجل و هذا هو الحساب اليسير ويروى أن الله
+
+376
+00:44:13,150 --> 00:44:20,690
+تعالى يختلي بعبده المؤمن الله عز وجل يختلي بعبده
+
+377
+00:44:20,690 --> 00:44:27,950
+المؤمن حتى يجد المؤمن كان في الله تعالىأي رعايته
+
+378
+00:44:27,950 --> 00:44:37,570
+وحفظه وكلأه لعبده المؤمن فيخاطبه
+
+379
+00:44:37,570 --> 00:44:43,510
+ربه يا عبدي أفعلت كذا فيقول أي رب؟ يا عبدي أفعلت
+
+380
+00:44:43,510 --> 00:44:47,650
+كذا فيقول أي رب؟ يا عبدي أفعلت كذا فيقول أي رب؟
+
+381
+00:44:47,650 --> 00:44:54,890
+فيقول يا عبدي قد سافرتك في الدنيا وها أنا ذا أسترك
+
+382
+00:44:54,890 --> 00:45:00,880
+يوم القيامةانا سطرتك في الدنيا يا عبدي عصيت لكن
+
+383
+00:45:00,880 --> 00:45:07,520
+انا ايه سطرت عليك وكم من عاصن سطره الله تبارك
+
+384
+00:45:07,520 --> 00:45:17,280
+وتعالى لو كل واحد فتح كتابه بنفسه حسب نفسه سيجد ان
+
+385
+00:45:17,280 --> 00:45:23,260
+الله تبارك وتعالى سطر العيوب سطر علينا كثيرا و سطر
+
+386
+00:45:23,260 --> 00:45:31,200
+علينا كثيراوأما الفريق الآخر وهو الذي يحاسب حسابا
+
+387
+00:45:31,200 --> 00:45:36,600
+عسيرا، هذا الذي يحاسب حسابا عسيرا هو الذي يناقش
+
+388
+00:45:36,600 --> 00:45:42,600
+الحسابماذا يعني يراقش الحساب؟ أن يُؤتى بالصغير
+
+389
+00:45:42,600 --> 00:45:47,460
+والكبير والحقير والقطمير
+
+390
+00:45:47,460 --> 00:45:53,720
+كما جاء في الآية وإن كان مثقال حبة من خردل أتينا
+
+391
+00:45:53,720 --> 00:46:01,300
+بها وكفى بنا حاسبينإن الله تبارك وتعالى سيأتي لهذا
+
+392
+00:46:01,300 --> 00:46:07,920
+الكافر بحساب عسير ليس فيه مسامعة وليس فيه غفران
+
+393
+00:46:07,920 --> 00:46:14,340
+وليس فيه رحمة إنما هذه الساعة هي ساعة عدل ولذلك
+
+394
+00:46:14,340 --> 00:46:18,560
+النبي صلى الله عليه وسلم بين لنا أن
+
+395
+00:46:21,030 --> 00:46:28,010
+العبد قبل أن تزول قدمه يسأل عن أربعة عن عمره فيما
+
+396
+00:46:28,010 --> 00:46:33,390
+أفناه وعن عمله فيما عمل فيه وعن ماله من أين اكتسبه
+
+397
+00:46:33,390 --> 00:46:39,330
+وأين وفيما أنفقه وعن جسمه فيما قبلاه ولذلك يجب أن
+
+398
+00:46:39,330 --> 00:46:50,330
+نعدى لهذا اليوم عدته ولهذا السؤال جوابافيسألنا
+
+399
+00:46:50,330 --> 00:46:55,710
+ربنا عن عمرنا، أين أفنين هذا العمر؟ هل أفناه في
+
+400
+00:46:55,710 --> 00:46:59,090
+لعب الشد وعلى الكمبيوتر وعلى الأفلام وعلى
+
+401
+00:46:59,090 --> 00:47:04,070
+المسلسلات وعلى كده؟ أما أيه عن استغلالنا هذا العمر
+
+402
+00:47:04,070 --> 00:47:08,430
+في الرباط في سبيل الله والجهاد في سبيل الله؟ وعن
+
+403
+00:47:08,430 --> 00:47:13,750
+العمل؟عن الطاعات وعن المعاصي وعن الأوامر والنواهي
+
+404
+00:47:13,750 --> 00:47:20,090
+عن المال الذي يعني تأخذه من أين جئت به وأين تنفقه
+
+405
+00:47:20,090 --> 00:47:24,610
+يسأل المره عن عمله مرة وعن ماله مرتين من أين أتى
+
+406
+00:47:24,610 --> 00:47:29,690
+به وأين ننفقه وعن جسمه هذا الجسم الذي أعطاك الله
+
+407
+00:47:29,690 --> 00:47:34,890
+إياه وهذه القوة كيف أين بددتها وأينوضعتها هل
+
+408
+00:47:34,890 --> 00:47:40,550
+بددتها في شرب الخمور وشرب المسكرات والمفترات و
+
+409
+00:47:40,550 --> 00:47:44,630
+الحشيش وغيرها من الأنواع أما أنك استغلالت هذا
+
+410
+00:47:44,630 --> 00:47:49,110
+الجسد في سبيل الله تبارك وتعالى أخر نقطة يعني
+
+411
+00:47:49,110 --> 00:47:53,550
+نتحدث فيها في دقائق ان شاء الله وهي قصة الشهادة
+
+412
+00:47:53,550 --> 00:48:01,540
+الله تبارك وتعالى حتى يقيم على العبدالشهداء يعني
+
+413
+00:48:01,540 --> 00:48:05,020
+جاء في بعض الرواية أن الله .. النبي صلى الله عليه
+
+414
+00:48:05,020 --> 00:48:09,120
+و سلم يقول يعني أعجب من لما النبي ضحك فلقلوا يا
+
+415
+00:48:09,120 --> 00:48:16,010
+صلى الله لم تضحك فقول عجبته لرجل يسأل ربهيسأل ربه
+
+416
+00:48:16,010 --> 00:48:22,110
+ويقول له يا ربي لا أرضى شاهدًا على نفسي إلا من
+
+417
+00:48:22,110 --> 00:48:26,750
+نفسي وذلك أن الله تبارك وتعالى يستشهد على العبد
+
+418
+00:48:26,750 --> 00:48:29,890
+مجموعة
+
+419
+00:48:29,890 --> 00:48:35,450
+من الشهداء منها اللسان والأيدي والأرجل والجلود
+
+420
+00:48:35,450 --> 00:48:42,230
+والسمع والبصر فبيقول له يا ربي يا ربي لا أرضى على
+
+421
+00:48:42,230 --> 00:48:49,070
+نفسي شاهدًا إلا من نفسيفيسكط الله لسانه ويأمر
+
+422
+00:48:49,070 --> 00:48:56,570
+جوارحه أن تنطق فتنطق يديه وأول ما يتكلم من العبد
+
+423
+00:48:56,570 --> 00:49:02,770
+فخده فبعد
+
+424
+00:49:02,770 --> 00:49:10,350
+أن تتكلم جوارحه يقول لها سحقا لكنهسحقا لكن يا
+
+425
+00:49:10,350 --> 00:49:19,330
+جوارحي فعن كنت أنافح وفي رواية أناضل فعن شهوتي
+
+426
+00:49:19,330 --> 00:49:28,150
+البطني أسرق لكي أشبع شهوة البطني أزني لكي أشبع
+
+427
+00:49:28,150 --> 00:49:33,830
+شهوة الفرجيأنظر إلى الحرام لكي أشبع شهوة النظري
+
+428
+00:49:33,830 --> 00:49:40,450
+أسمع إلى الأغاني والموسيقى المحرمة لكي أشبع شهوة
+
+429
+00:49:40,450 --> 00:49:46,670
+السمع وهذه كلها يوم القيامة ستكون شاهدا عليك
+
+430
+00:49:46,670 --> 00:49:52,440
+لترديك النار والعياذ بالله واسمعقبل أن ننفض إلى
+
+431
+00:49:52,440 --> 00:49:56,980
+هذه الأيات العظيمة ولكن قبل أن نسمع إليها يعني
+
+432
+00:49:56,980 --> 00:50:05,490
+يجذب بنا أن نقول إن هناك جماعة يدخل من أمتيالجنة
+
+433
+00:50:05,490 --> 00:50:09,650
+سبعون ألفا بغير حساب، هؤلاء لا يحاسبون، إذا إن
+
+434
+00:50:09,650 --> 00:50:14,610
+جماعة يحاسبوا حسابا يسيرة وإن جماعة يحاسبوا حسابا
+
+435
+00:50:14,610 --> 00:50:23,650
+عسيرة وإن جماعة تأكملهم يدخلون الجنة بغير حسابهدول
+
+436
+00:50:23,650 --> 00:50:28,710
+قدش قال عنهم النبي سبعون ألفا وفي رواية ومع كل ألف
+
+437
+00:50:28,710 --> 00:50:33,810
+سبعون ألفا وثلاث حثيات من حثيات ربي أي ثلاث زودات
+
+438
+00:50:33,810 --> 00:50:38,510
+من زودات ربي هدول يدخلون الجنة إيه بغير حساب نرجع
+
+439
+00:50:38,510 --> 00:50:45,330
+لموضوع الآيات اسم هذه الآيات ما أجملها ويوم يحشر
+
+440
+00:50:45,330 --> 00:50:51,970
+أعداء الله إلى النار فهم يوزعون حتى إذا حتى إذا
+
+441
+00:50:53,290 --> 00:51:01,950
+جاءوها شهد عليهم سمعهم و أبصارهم وجلودهم شهدوا
+
+442
+00:51:01,950 --> 00:51:09,170
+عليهم السمع و البصر و الجلد بما كانوا يعملونفالان
+
+443
+00:51:09,170 --> 00:51:17,310
+يخاطب الإنسان جوارحه يخاطب جلده وقالوا لجنودهم طب
+
+444
+00:51:17,310 --> 00:51:23,670
+يا جلدي يا جلدي مش أنت قطعة مني لماذا يا جلدي؟
+
+445
+00:51:23,670 --> 00:51:28,490
+لماذا شهدتم علينا؟ ليش شهدتم علينا يا جلدي؟ فالله
+
+446
+00:51:28,490 --> 00:51:35,390
+عز وجل ينطق جلده قالوا أنطقنا الله الذي أنطق كل
+
+447
+00:51:35,390 --> 00:51:41,860
+شيء والله احنا مش بإرادتناهذا أمر الله ونحن عبيدا
+
+448
+00:51:41,860 --> 00:51:49,340
+لله ننفذ أمر الله تبارك وتعالى وهو خلقكم أول مرة
+
+449
+00:51:49,340 --> 00:51:55,160
+وإليه ترجعون طلع اكمل معاه وركز معاه وما كنتم
+
+450
+00:51:55,160 --> 00:52:01,340
+تستطرون أن يشهد عليكم سمعكم ولا عبصاركم ولا جلودكم
+
+451
+00:52:02,030 --> 00:52:07,050
+العاصي حينما يعصي، اشو الاثم؟ الاثم هو ما حاكه في
+
+452
+00:52:07,050 --> 00:52:13,030
+الصدري وخشيت أن يطلع عليه الناس احنا لما بنحص ربنا
+
+453
+00:52:13,030 --> 00:52:19,470
+ايش بنساوي؟ بنروح بعديين عن الناس، في غابة، في بيت
+
+454
+00:52:19,470 --> 00:52:24,610
+مهجور، في غرفة مظلمة، في غرفة مغلقة، نعص الله
+
+455
+00:52:24,610 --> 00:52:29,230
+تبارك وتعالى ونقول ايه؟ ماحدش ايش؟ ماحدش شايفنا،
+
+456
+00:52:29,230 --> 00:52:33,910
+ولا بشر شايفنالكن الله ايش ربنا بيقوللنا؟ كنتوا
+
+457
+00:52:33,910 --> 00:52:37,810
+بتستطروا من العباد، لكن مش كدت .. كنتوش قادرين
+
+458
+00:52:37,810 --> 00:52:41,550
+تستطروا من وين؟ من السماء و البصر و الجلد، ولا في
+
+459
+00:52:41,550 --> 00:52:46,170
+حد لما بيعصي الله بيحط سماء على شجة و بصره على شجة
+
+460
+00:52:46,170 --> 00:52:51,570
+و جلده على شجة؟ لأ طبعا، ولكن ظنانتم أن الله لا
+
+461
+00:52:51,570 --> 00:52:55,890
+يعلموا كثيرا مما تعملون، وإن شاء الله محاضرتنا
+
+462
+00:52:55,890 --> 00:52:59,670
+الجاية نتحدث فيها عن الميزان، وصلى اللهم على سيدنا
+
+463
+00:52:59,670 --> 00:53:00,070
+محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/blWEMbYQit4_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/blWEMbYQit4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7129ad229e6aa7af37bbf0ac14ce6dec617ed1b7
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/blWEMbYQit4_raw.json
@@ -0,0 +1 @@
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"probability": 0.851318359375}, {"start": 3168.87, "end": 3169.65, "word": " طبعا،", "probability": 0.9625}, {"start": 3169.65, "end": 3170.21, "word": " ولكن", "probability": 0.841552734375}, {"start": 3170.21, "end": 3170.71, "word": " ظنانتم", "probability": 0.714990234375}, {"start": 3170.71, "end": 3170.97, "word": " أن", "probability": 0.84814453125}, {"start": 3170.97, "end": 3171.31, "word": " الله", "probability": 0.93896484375}, {"start": 3171.31, "end": 3171.57, "word": " لا", "probability": 0.70458984375}, {"start": 3171.57, "end": 3172.25, "word": " يعلموا", "probability": 0.869140625}, {"start": 3172.25, "end": 3172.99, "word": " كثيرا", "probability": 0.982421875}, {"start": 3172.99, "end": 3173.41, "word": " مما", "probability": 0.86474609375}, {"start": 3173.41, "end": 3174.39, "word": " تعملون،", "probability": 0.844287109375}, {"start": 3174.39, "end": 3174.55, "word": " وإن", "probability": 0.7918294270833334}, {"start": 3174.55, "end": 3174.75, "word": " شاء", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/c7kM8n2_xT0.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/c7kM8n2_xT0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cbd89d937dfc553d2e9a45c252e8d5bb61b64dbd
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/c7kM8n2_xT0.srt
@@ -0,0 +1,1741 @@
+1
+00:00:20,670 --> 00:00:23,110
+بنقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,110 --> 00:00:27,430
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:27,430 --> 00:00:33,290
+و على آله و صحبه وسلم اليوم هو السبت اثنين و
+
+4
+00:00:33,290 --> 00:00:37,370
+عشرين في اثنا عشر ألفين و اثنا عشر محاضرة رقم أربعين
+
+5
+00:00:37,370 --> 00:00:41,650
+اليوم القيامة بالقدرة والقدرة المحاضرة الثانية
+
+6
+00:00:41,650 --> 00:00:45,430
+العنوان الفرعي الذي سنتناوله إن شاء الله في هذه
+
+7
+00:00:45,430 --> 00:00:50,650
+المحاضرة هل يُنسب الشر إلى الله تعالى احتجاج 
+
+8
+00:00:50,650 --> 00:00:55,270
+الكفار بالقدر والرد عليهم الإيمان بالقدر والأخذ 
+
+9
+00:00:55,270 --> 00:01:08,330
+ بالأسباب أما العنوان
+
+10
+00:01:08,330 --> 00:01:16,810
+الأول فهو يتحدث عن تقسيم الخير والشر يقول إن تقسيم 
+
+11
+00:01:16,810 --> 00:01:20,030
+القدر الذي يجب الإيمان به إلى خير وشر إنما هو 
+
+12
+00:01:20,030 --> 00:01:26,150
+بإضافته إلى الناس والمخلوقات أما القدر بالنسبة إلى
+
+13
+00:01:26,150 --> 00:01:34,630
+الله تعالى فالقدر كله خير يعني كلمة القضاء والقدر 
+
+14
+00:01:34,630 --> 00:01:41,610
+إذا ما نسبت إلى الله تعالى فكله قدر الله تعالى خير 
+
+15
+00:01:41,610 --> 00:01:49,570
+لأنه لا يصدر عن الله تعالى إلا الخير طيب، هذا الشر 
+
+16
+00:01:49,570 --> 00:01:56,770
+الذي نراه، هل هو شر؟ هو شر بتسمية 
+
+17
+00:01:56,770 --> 00:02:05,500
+الإنسان له هو شر بتسمية الإنسان له ولكن إذا ما نسب
+
+18
+00:02:05,500 --> 00:02:11,880
+هذا الشر الذي نسميه شر إلى الله تعالى فهو خير طب
+
+19
+00:02:11,880 --> 00:02:19,020
+كيف صلى الله عليه وسلم على حبيبك المصطلح الإنسان حينما يرى يرى 
+
+20
+00:02:19,020 --> 00:02:25,500
+الأمر أو يرى الفعل يرى الفعل أو يرى القدرة لا 
+
+21
+00:02:25,500 --> 00:02:32,540
+يعرف مآلات الفعل أو مآلات القدر فهو لا يعلم 
+
+22
+00:02:32,540 --> 00:02:40,200
+الغيب وبالتالي هو ينظره إلى الحال إلى حال القدر 
+
+23
+00:02:40,200 --> 00:02:51,590
+ويظن أن حال القدر شر ولكن بما أن العبد لا يعرف علم
+
+24
+00:02:51,590 --> 00:02:58,390
+الغيب ولا يعرف حكمة الله تعالى من هذا القدر فهو
+
+25
+00:02:58,390 --> 00:03:06,230
+ينظر بمنظر الحال ولا ينظر بمنظر المآل فمآل الفعل 
+
+26
+00:03:06,230 --> 00:03:12,980
+أو القدر هو عند الله تعالى خير خلينا نُضرب مثالًا على 
+
+27
+00:03:12,980 --> 00:03:19,300
+ذلك إن مجموعة من الأمثلة انظروا إلى قصة الخضر مع
+
+28
+00:03:19,300 --> 00:03:26,200
+موسى عليه السلام الخضر ما له رجل صالح ويعني يقال
+
+29
+00:03:26,200 --> 00:03:30,040
+إن هو نبي من الأنبياء كما هو اعتقاد أهل السنة
+
+30
+00:03:30,040 --> 00:03:37,060
+والجماعة رأى موسى ثلاثة أفعال من الخضر التي هي خرق
+
+31
+00:03:37,060 --> 00:03:37,720
+السفينة
+
+32
+00:03:41,160 --> 00:03:45,940
+قتل الغلام بناء
+
+33
+00:03:45,940 --> 00:03:50,980
+الجدار. إذن
+
+34
+00:03:50,980 --> 00:03:56,260
+هو وهو نبينا مرسلا من الله تعالى ينبأه إليه من 
+
+35
+00:03:56,260 --> 00:04:01,920
+الله رأى من الظاهر الحال ولم يَرَ من الظاهر المقال
+
+36
+00:04:01,920 --> 00:04:09,480
+أن خرق السفينة شر ورأى من الظاهر الحال أن قتل 
+
+37
+00:04:09,480 --> 00:04:16,450
+الغلام شر هو شر ورأى بمنظر الحال أن بناء الجدار شر
+
+38
+00:04:16,450 --> 00:04:23,210
+لأنهم ذهبوا إلى قرية فلم يكرموهم ولم يطعموهم ورأى
+
+39
+00:04:23,210 --> 00:04:28,030
+بنوا لهم جدارًا كان الأولى أن يأخذوا مالًا منهم
+
+40
+00:04:28,030 --> 00:04:35,070
+حتى يشترِوا به فعندما بيّن الخضر عليه السلام مآلات 
+
+41
+00:04:35,070 --> 00:04:40,790
+حكمة الله تعالى من هذا الفعل فبيّن أن خرق السفينة
+
+42
+00:04:40,790 --> 00:04:48,070
+وأنت تراه يا موسى شرًا هو عند الله تعالى خير فخرق 
+
+43
+00:04:48,070 --> 00:04:55,830
+السفينة لأن هناك ملك ظالم مقتصب يصادر أموال الناس
+
+44
+00:04:55,830 --> 00:05:01,840
+بالباطل حينما صادر السفينة ورأى أنها مخروقة فظن 
+
+45
+00:05:01,840 --> 00:05:06,860
+أنها ستغرق به أو بأحد من حاشيته أو بأحد جنوده 
+
+46
+00:05:06,860 --> 00:05:13,820
+فتركها لأهلها وأصلحوا أهلها وبدأوا يسترزقون
+
+47
+00:05:13,820 --> 00:05:21,440
+ويصيدون ويتسببون بأسباب الرزق إذا رأى موسى أن خرق 
+
+48
+00:05:21,440 --> 00:05:27,750
+السفينة شر إذن ومعالجو .. ومعالجو هذا الذي رآه موسى، 
+
+49
+00:05:27,750 --> 00:05:31,550
+عند الله تعالى إيه؟ خير، يشوف إن إيه كان؟ قتل 
+
+50
+00:05:31,550 --> 00:05:36,650
+الغلامي، قتل إيه؟ قتل الغلامي، قتل الغلام، ظاهره
+
+51
+00:05:36,650 --> 00:05:44,190
+شر، أليس كذلك؟ طيب، غلام لم يرتكب جناية، غلام، ها، 
+
+52
+00:05:44,190 --> 00:05:52,150
+غلام بريء جدًّا، ليس هناك ما يستوجب قتله قتل، هذه 
+
+53
+00:05:52,150 --> 00:05:57,110
+جريمة بكل المعايير، ولكن، ها، ولكن هي عند الله
+
+54
+00:05:57,110 --> 00:06:01,790
+تبارك وتعالى خير، وفيها من الحكم العظيمة، من هذه
+
+55
+00:06:01,790 --> 00:06:07,740
+الحكم العظيمة أولاً، صلى الله عليه وسلم عليه أيضًا  أما 
+
+56
+00:06:07,740 --> 00:06:11,960
+الله تعالى علمه علمه أن هذا الغلام فيما لو كبره
+
+57
+00:06:11,960 --> 00:06:17,560
+أصبح كبيرًا وخطّ عليه القلم سيكون من الكفار وبالتالي
+
+58
+00:06:17,560 --> 00:06:21,920
+سيكون مصيره إيه؟ إلى النار فالله تبارك وتعالى
+
+59
+00:06:21,920 --> 00:06:27,900
+أَماته وهو صغير قبل أن يُخطّ عليه القلم ليُحول مصيره
+
+60
+00:06:27,900 --> 00:06:33,240
+من النار إلى الجنة، أليس في ذلك خير؟ فيه خير؟ طيب، 
+
+61
+00:06:33,240 --> 00:06:40,620
+الحكم الثاني إن أبواي هذا الطفل الصغير صالحان، وهو
+
+62
+00:06:40,620 --> 00:06:47,100
+سيكون من الكفار، إذا سيهرق أبواه طغيانا وكفرا،
+
+63
+00:06:47,100 --> 00:06:53,500
+إذا لن يكون بارًّا بأبيه، بأبواه، وبالتالي الله عز
+
+64
+00:06:53,500 --> 00:06:59,260
+وجل خلّص الأبوين من شرور هذا الطفل الصغير فيما لو
+
+65
+00:06:59,260 --> 00:07:06,170
+كان كبر وأصبح شابًا ورجلًا الأمر الثالث الله تبارك 
+
+66
+00:07:06,170 --> 00:07:12,450
+وتعالى استبدل هذين الأبوين الصالحين بصبرهما غلامًا 
+
+67
+00:07:12,450 --> 00:07:20,870
+كان بارًّا بأبيهما بعد كبره الأمر الرابع الله تبارك
+
+68
+00:07:20,870 --> 00:07:27,230
+وتعالى أجزل الجزاء لهذين الأبوين بفقد ابنهما الصغير
+
+69
+00:07:27,230 --> 00:07:32,110
+وصبرهما الجنة أليس في ذلك أربع حكم وربما لو
+
+70
+00:07:32,110 --> 00:07:37,430
+استشرفنا هذه الحكم لو دَبَبنا فيها هناك حكم أخرى أليس
+
+71
+00:07:37,430 --> 00:07:41,550
+في ذلك خير؟ بل الأمر الثالث بناء إيه؟ بناء الجدار 
+
+72
+00:07:41,550 --> 00:07:46,350
+بناء الجدار في فهر إشارة لأنهم ذهبوا إليهم فلم
+
+73
+00:07:46,350 --> 00:07:49,690
+يطعموهم ولم يكرموهم وكان الأولى بهم أن يأخذوا
+
+74
+00:07:49,690 --> 00:07:55,320
+إيه؟ أن يأخذوا نظيرة .. نظيرة الأجرة التي بنوا فيها
+
+75
+00:07:55,320 --> 00:07:59,940
+الجدار، طب إيش الحكمة من ذلك؟ الحكمة من ذلك إن 
+
+76
+00:07:59,940 --> 00:08:06,140
+هناك طفلين صغيرين، أبوهما كان رجلًا صالحًا وربما .. 
+
+77
+00:08:06,140 --> 00:08:11,710
+يعني ربما كان .. يُعطي .. يُعطي حق الله في المال،
+
+78
+00:08:11,710 --> 00:08:14,770
+كان أبوهم رجل إيه؟ صالح، ربما يكون أبوهم، ربما 
+
+79
+00:08:14,770 --> 00:08:19,270
+يكون جدهم، ربما يكون جدّ أبوهم، المهم إيه؟ رجل 
+
+80
+00:08:19,270 --> 00:08:25,630
+صالح من أصله، خرج هذين الطفلين، خبّأ تحت الجدار كنزًا
+
+81
+00:08:25,630 --> 00:08:30,150
+لهما، كان يُؤدي حق الله تبارك وتعالى، هذا الجدار
+
+82
+00:08:30,670 --> 00:08:36,450
+اقترب من السقوط، طب لو سقط هذا الجدار، لبان هذا 
+
+83
+00:08:36,450 --> 00:08:41,830
+الكنز، وهم إيه؟ وهم صغار، طب ماذا سيفعلون؟ لن 
+
+84
+00:08:41,830 --> 00:08:47,390
+يُحسنوا التصرف في مالهما، لأنهم صغار، لأنه يعطي 
+
+85
+00:08:47,390 --> 00:08:51,650
+الطفل مقدارًا من المال، وبعد ساعتين تعالوا عليه
+
+86
+00:08:51,650 --> 00:08:57,280
+نشوفوا إيه؟ سيقول، قد أنفقها كلها أو جلّها الأمر 
+
+87
+00:08:57,280 --> 00:09:03,520
+الثاني الحكم الثاني أنّه لو بنى المال وهم صغار
+
+88
+00:09:03,520 --> 00:09:11,340
+لكان ذلك لطمع الذئاب البشرية التي تستقوي على 
+
+89
+00:09:11,340 --> 00:09:18,270
+أموال اليتيمَة فهما قد بنى الجدار حتى يكبروا ويصبح
+
+90
+00:09:18,270 --> 00:09:24,030
+شابين راشدين ثم ينقض هذا الجدار ويعيد بنائه
+
+91
+00:09:24,030 --> 00:09:30,970
+فيستبين الكنز فيستقيان حماية هذا الكنز من تغوّل
+
+92
+00:09:30,970 --> 00:09:36,030
+الآخرين عليه ويكون عندهم من الرشد والحكمة ما
+
+93
+00:09:36,030 --> 00:09:41,870
+يحافظان على هذا الكنز إذا ليس كل ما يراه العبد شرًا
+
+94
+00:09:41,870 --> 00:09:48,300
+فهو شر ليس كل ما يراه العبد شرًا فهو شر بدليل قول
+
+95
+00:09:48,300 --> 00:09:56,400
+الله تعالى وعسى أن تكرهوا شيئًا ويجعل الله فيه خيرًا
+
+96
+00:09:56,400 --> 00:09:58,420
+كثيرًا
+
+97
+00:10:05,440 --> 00:10:10,640
+ولا يزال وعسى أن تكرهوا شيئًا وهو شر، وعسى أن تكرهوا 
+
+98
+00:10:10,640 --> 00:10:15,840
+شيئًا وهو غير لكم، وعسى أن تحبوا شيئًا وهو شر لكم،
+
+99
+00:10:15,840 --> 00:10:20,980
+إذا ليس الإنسان هو القادر على تقدير المصلحة، على
+
+100
+00:10:20,980 --> 00:10:26,100
+تقدير الخير والشر، لماذا؟ لأنه ينظر نظرة الحال، 
+
+101
+00:10:26,100 --> 00:10:31,480
+نظرة الواقع ولا يعرف الغيب ما عند الله تبارك
+
+102
+00:10:31,480 --> 00:10:37,680
+وتعالى ولذلك أهل المرء حينما يُصابوا بأمر معين بقدر
+
+103
+00:10:37,680 --> 00:10:42,560
+الله تعالى عليه أن يُحمد الله تعالى وعليه أن يصبر
+
+104
+00:10:42,560 --> 00:10:48,080
+ويقول إن لله وإن إليه راجعون طيب هذا الشر الذي
+
+105
+00:10:48,080 --> 00:10:54,780
+نحن نسميه شر هل هو يُنسب إلى الله تعالى؟ أم لا 
+
+106
+00:10:54,780 --> 00:10:59,200
+يُنسب إلى الله تعالى؟ هو الصحيح أن كل ما في هذا
+
+107
+00:10:59,200 --> 00:11:03,460
+الوجود هو من وين؟ من خلق الله تعالى، يعني مش الخير
+
+108
+00:11:03,460 --> 00:11:07,740
+الذي أبنه خلقه والشر الذي خلقه الشيطان، لا كل شيء
+
+109
+00:11:07,740 --> 00:11:13,800
+في هذا الكون هو من خلق الله تبارك وتعالى، ولكن نحن 
+
+110
+00:11:13,800 --> 00:11:18,380
+من باب الأدب مع الله، من باب الأدب مع الله، نحن 
+
+111
+00:11:18,380 --> 00:11:23,940
+كما قلنا أن تصنيف الخير وتصنيف الشر إذا ما نسب إلى 
+
+112
+00:11:23,940 --> 00:11:27,960
+الله فهو خير، يعني الشر إذا ما نحن نسبناه إلى الله 
+
+113
+00:11:27,960 --> 00:11:34,700
+فهو خير، ليه؟ لأن تقسيم الخير والشر تقسيم بشري، 
+
+114
+00:11:34,700 --> 00:11:38,500
+أنا الذي أقسّم الخير والشر، لكن إذا ما نسب كل ذلك 
+
+115
+00:11:38,500 --> 00:11:44,950
+إلى الله فكل ما صدر من الله تعالى خير، ومع ذلك ومع
+
+116
+00:11:44,950 --> 00:11:50,610
+ذلك فإننا من باب الأدب مع الله تعالى لا يجوز أن 
+
+117
+00:11:50,610 --> 00:11:57,890
+نُنسب الشر إلى الله تعالى إلا بثلاثة شروط إلا بإيش؟
+
+118
+00:11:57,890 --> 00:12:07,370
+بثلاثة شروط طيب
+
+119
+00:12:07,370 --> 00:12:12,130
+وإنما يجوز أول واحدة هو الشرط إنما يجوز أن يُدخل 
+
+120
+00:12:12,130 --> 00:12:18,220
+ضمن إيه؟ ضمن العموم، ها هي الشرط الأول، إيش يعنيه ضمن 
+
+121
+00:12:18,220 --> 00:12:22,020
+العموم؟ ويعني أن كل ما في هذا الكون هو من خلق الله
+
+122
+00:12:22,020 --> 00:12:26,120
+تبارك وتعالى، سواء أنا سميته يا إنسان خير أو سميته
+
+123
+00:12:26,120 --> 00:12:30,340
+يا إنسان شر، فكل ما في هذا الوجود هو من خلق الله
+
+124
+00:12:30,340 --> 00:12:37,270
+تعالى، الأمر الثاني هو أنه يُضعف إلى السبب لأن كل كل 
+
+125
+00:12:37,270 --> 00:12:42,650
+ما في هذا الكون من الأسباب ومسببات هي من عين من
+
+126
+00:12:42,650 --> 00:12:47,470
+خلق الله تبارك وتعالى، ودليله قول الله تعالى قل
+
+127
+00:12:47,470 --> 00:12:53,240
+أعوذ برب الفلق من شر ما خلق إذن الله تبارك وتعالى
+
+128
+00:12:53,240 --> 00:12:57,980
+هو الذي سبّب الأسباب وربط الأسباب بمسبباتها وربط 
+
+129
+00:12:57,980 --> 00:13:02,260
+الإله  بمعلولاتها وربط السباب بعضها ببعض فالله 
+
+130
+00:13:02,260 --> 00:13:06,340
+تبارك وتعالى هو الذي خلق كل شيء الأمر الثالث أو ده 
+
+131
+00:13:06,340 --> 00:13:12,020
+ليه الشرط الثالث أن يُفكر بحثًا في إيش؟ بحثًا في فاعله
+
+132
+00:13:12,020 --> 00:13:16,300
+وهذا أيضًا نوع من أنواع الأدب مع الله تبارك وتعالى 
+
+133
+00:13:16,300 --> 00:13:21,470
+والله تبارك وتعالى حكى لنا عن مين؟ عن الجن كيف؟ أن
+
+134
+00:13:21,470 --> 00:13:28,590
+الجن حينما نسبوا الشر نسبوه إلى مبني للمجهول،
+
+135
+00:13:28,590 --> 00:13:33,290
+ولمّا نسبوا الخير نسبوه لمين؟ إلى الله تعالى، وأن 
+
+136
+00:13:33,290 --> 00:13:39,690
+لا ندري أشر أريد بمن في الأرض، أشر أريد بمن في 
+
+137
+00:13:39,690 --> 00:13:44,410
+الأرض، لم يُنسبوا الشر إلى الله تعالى أدبًا أم أراد 
+
+138
+00:13:44,410 --> 00:13:52,030
+بيهم إيش؟ ربهم نسبوا الخير والرشد لمن؟ إلى الله 
+
+139
+00:13:52,030 --> 00:13:58,790
+تبارك وتعالى، إذن يجوز، لا يجوز أن يُنسب الشر
+
+140
+00:13:58,790 --> 00:14:03,830
+مفردًا، ولكن يجوز في إيش؟ ثلاث حالات، الحالة الأولى
+
+141
+00:14:03,830 --> 00:14:10,930
+أن يُدخل ضمن العموم اثنين، يعني أن الله خالق كل شيء
+
+142
+00:14:11,950 --> 00:14:17,810
+بنقول الله خالق كل شيء، ومن هذا الشيء شر، تمام؟
+
+143
+00:14:17,810 --> 00:14:22,490
+الأمر الثاني أن يذكر، أن يُضعف إلى السبب، الأمر
+
+144
+00:14:22,490 --> 00:14:31,070
+الثالث أن يُذكر بحرف فاعله، طيب، جالك 
+
+145
+00:14:31,070 --> 00:14:31,910
+إيش كمان؟
+
+146
+00:14:39,030 --> 00:14:43,450
+ويجب علينا أن نؤمن بأن الله تعالى لم يخلق شرًا
+
+147
+00:14:43,450 --> 00:14:49,030
+نحضًا من جميع الوجوه، ما فيش شيء في الدنيا شرًا 
+
+148
+00:14:49,030 --> 00:14:53,890
+نحض، فربما يتساءل المرء، طيب، إذا كان ما فيش شرط، 
+
+149
+00:14:53,890 --> 00:14:58,950
+ما خلق إبليس، أنا مجموعة من الأسئلة، ممكن نحن 
+
+150
+00:14:58,950 --> 00:15:04,850
+نجيب عليها، أيش الحكمة من وجوده؟ لخلق إبليس، 
+
+151
+00:15:04,850 --> 00:15:07,670
+اثنين، المراد،
+
+152
+00:15:10,140 --> 00:15:18,000
+الفقر أو ما شابه ذلك أو يعني أي مثال من 
+
+153
+00:15:18,000 --> 00:15:24,800
+الفتن التي يُصاب بها العباد فإبليس وجوده يعني 
+
+154
+00:15:24,800 --> 00:15:28,120
+قد يتساءل البعض طب ماهي الفائدة من وجود إبليس يعني 
+
+155
+00:15:28,120 --> 00:15:36,200
+أليس لو قال الله تعالى لو لم يخلق إبليسهل ليس قد 
+
+156
+00:15:36,200 --> 00:15:41,880
+كان الناس يصبحون مؤمنين وبالتالي يدخلون الجنة؟
+
+157
+00:15:41,880 --> 00:15:49,140
+سؤال وجيه، لكن الجواب عليه أكثر وجاهة، أمة واحدة،
+
+158
+00:15:49,140 --> 00:15:52,600
+يعني ربنا سبحانه وتعالى كما قال، اسمعوا كل آية، لو 
+
+159
+00:15:52,600 --> 00:15:56,360
+شاء الله لجعل الناس أمة واحدة، يعني لو ربنا سبحانه
+
+160
+00:15:56,360 --> 00:16:04,230
+وتعالى شاء أن يصبح كل الناس مؤمنين، لاستطاع ذلك، لأن 
+
+161
+00:16:04,230 --> 00:16:08,390
+الله تبارك وتعالى عنده إيه؟ عنده القدرة على ذلك،
+
+162
+00:16:08,390 --> 00:16:15,390
+لكن الله تبارك وتعالى جعل الناس مختارين، جعل الناس
+
+163
+00:16:15,390 --> 00:16:19,550
+إيه؟ مختارين، لو كان الإيمان، لو كان الإيمان، هو 
+
+164
+00:16:19,550 --> 00:16:22,930
+عبارة عن إيش؟ عبارة عن كلمة يلوّكها العبد، أنا 
+
+165
+00:16:22,930 --> 00:16:30,390
+مؤمن، أنا مؤمن، لأصبح كل الناس مؤمنين طيب أنا وأنا 
+
+166
+00:16:30,390 --> 00:16:35,250
+قلت يا شباب مين هيجيب في الامتحان امتياز؟ كلكم 
+
+167
+00:16:35,250 --> 00:16:39,830
+هترفعوا قضيتكم، أنا بدي أجيب امتياز، لكن بينفع أقول
+
+168
+00:16:39,830 --> 00:16:43,730
+أنا هأقول إنتم تجيبوا امتياز وإنتم جيد جدًّا وإنتم
+
+169
+00:16:43,730 --> 00:16:48,510
+جيد وإنتم راسب، بينفع، بتقبلوا؟ بتقبلوا ده 
+
+170
+00:16:48,510 --> 00:16:53,820
+في الامتحان؟ يعني الله سبحانه وتعالى لما خلق الخلق
+
+171
+
+201
+00:19:24,420 --> 00:19:28,900
+إلا إيه؟ إلا بخلق إبليس، إذا وجود إبليس يا جماعة
+
+202
+00:19:28,900 --> 00:19:35,520
+في حكمة ولا ما في حكمة؟ في حكمة، أتفضّل لبناني لا
+
+203
+00:19:35,520 --> 00:19:39,240
+لا، هذا بعد إن شاء الله سأشرحه فيما بعد إن شاء
+
+204
+00:19:39,240 --> 00:19:44,540
+الله، طيب، الأمر التالي، موضوع المرض، قد يرى الإنسان
+
+205
+00:19:44,540 --> 00:19:50,080
+لحظة أن المرض شرًا، المرض شر، يصيب المرض أحيانًا
+
+206
+00:19:50,080 --> 00:19:54,760
+بالسكر أو الضغط أو القلب أو ما شاء أو شللًا أو
+
+207
+00:19:54,760 --> 00:20:01,210
+يفقد عينه أو يفقد رجله أو يفقد يده، هو يظن بدلالة
+
+208
+00:20:01,210 --> 00:20:09,370
+الظاهر أن ذلك شر، ولكن الله تعالى في علمه المقدر
+
+209
+00:20:09,370 --> 00:20:16,450
+قدر الخير للناس، فبعض الناس ولد أعمى أو أصيب بالعمى 
+
+210
+00:20:16,450 --> 00:20:26,660
+بعد ما ولد، فربما علم الله أن أفعال العبد ستؤدي
+
+211
+00:20:26,660 --> 00:20:35,900
+بهذا العبد إلى النار حينما تستعره برؤيته شهواته
+
+212
+00:20:35,900 --> 00:20:42,400
+وبالتالي ينفلت من عقاله ليرتكب الفواحش، فالله تعالى
+
+213
+00:20:42,400 --> 00:20:48,820
+رحمة بهذا العبد فقد بصره، فلما صبر كما قال النبي صلى 
+
+214
+00:20:48,820 --> 00:20:53,680
+الله عليه وسلم، إنّما في الدنيا بِحُبَيْبَتَيْهِ وصبر فله 
+
+215
+00:20:53,680 --> 00:21:02,440
+إيش؟ فله الجنة، فبواحد ربما يعني فقد صحته هل ذلك
+
+216
+00:21:02,440 --> 00:21:08,400
+شر؟ قد يرى الإنسان ذلك شر؟ ولكن طلع إيش الرسول صلى
+
+217
+00:21:08,400 --> 00:21:11,460
+الله عليه وسلم بيقول؟ ما أصاب المؤمن من هم ولا 
+
+218
+00:21:11,460 --> 00:21:20,620
+حزن ولا نصب ولا وصب حتى الشوكة يشاكها إلا كفر الله
+
+219
+00:21:20,620 --> 00:21:27,100
+بها عن خطاياه، ولذلك أشد الناس ابتلاءً الأنبياء
+
+220
+00:21:27,100 --> 00:21:33,240
+فالأنبياء، والأنبياء وإذا عبرّ الله عبده ابتلاه فبإيش
+
+221
+00:21:33,240 --> 00:21:35,680
+بيساوي البلوى يا جماعة، البلوى التي تصيب
+
+222
+00:21:35,680 --> 00:21:42,120
+الإنسان إذا ابتُلي، فصار كأنه كيف كأنك مش أنت، جاهد
+
+223
+00:21:42,120 --> 00:21:47,780
+في الدنيا تحصن أحيانًا ولا تحصن أحيانًا، تطيع أحيانًا
+
+224
+00:21:47,780 --> 00:21:54,160
+وتعصي أحيانًا، كأنك حينما تبتلى فتصبر، كأنك تمسك
+
+225
+00:21:54,160 --> 00:21:59,580
+في مِحْناء، مش الملائكة تسجل عليك رقيب وعَتِيد،
+
+226
+00:21:59,580 --> 00:22:03,820
+تسجلان عليك كل صغيرة وكبيرة، كل عَقِيرَة وجليلة، من
+
+227
+00:22:03,820 --> 00:22:08,170
+قول أو فعل أو اعتقاد، مش بيسجلوا عليه؟ كأنك حينما
+
+228
+00:22:08,170 --> 00:22:12,410
+تصبر على البلوة، كأنك ماسك محناء، وبتنهي وين؟ 
+
+229
+00:22:12,410 --> 00:22:16,650
+بتنهي مع عاصيتك اللي سجلتها الملائكة، ولذلك يوم
+
+230
+00:22:16,650 --> 00:22:22,760
+القيامة، فأما من أوتي كتابه بيمينه، أقولها يوم
+
+231
+00:22:22,760 --> 00:22:29,060
+قراءة كتابية، إني وَجِدْتُ وَأَنِّي مُلَاقٍ حِسَابِيَ، ليش؟
+
+232
+00:22:29,060 --> 00:22:33,880
+لأنه عصى في الدنيا، عصى في الدنيا فظن أنه سيعاصد
+
+233
+00:22:33,880 --> 00:22:38,900
+وفق هذه المعاصي، ولكن الله تبارك وتعالى ربنا عاقبه
+
+234
+00:22:38,900 --> 00:22:46,620
+بالبلوى، فصبره، فكانت صبره على البلوى نتيجتها أن
+
+235
+00:22:46,620 --> 00:22:53,970
+الله قد مهّد عنه هذه المعاصي، بما؟ بالسجن، يعني كما 
+
+236
+00:22:53,970 --> 00:22:59,350
+قال ابن تيمية، يعني معظم أعدائي أن يفعلوا بيه، فإن
+
+237
+00:22:59,350 --> 00:23:07,510
+قتلوني فقتلي شهادة وإن نفوني فنفي سياحة وإن سجنوني فسجني خلوة، طلع السجن
+
+238
+00:23:07,510 --> 00:23:13,410
+برغم قسوته وبرغم مرارته إلا أن السجين كأن الله
+
+239
+00:23:13,410 --> 00:23:19,970
+تعالى يقطعها من حياته جزء من السنوات أو من الأشهر
+
+240
+00:23:19,970 --> 00:23:25,390
+أو من الأيام تكون خالصة لله تبارك وتعالى، فالسجين
+
+241
+00:23:25,720 --> 00:23:29,960
+يصلي الصلوات الخمس جماعة، السجين يقرأ القرآن، من
+
+242
+00:23:29,960 --> 00:23:37,380
+من يختم القرآن في الشهر مرة؟ ونادر منّـا، من منا
+
+243
+00:23:37,380 --> 00:23:43,630
+يحافظ على صيام الاثنين والخميس كما يحافظ عليه
+
+244
+00:23:43,630 --> 00:23:47,690
+السجناء، وقليل ما هم من منا يحافظ على دروس العلم في
+
+245
+00:23:47,690 --> 00:23:54,050
+السجن، وقليل ما هم، إذا الحياة السجن من الأخوة
+
+246
+00:23:54,050 --> 00:23:59,110
+والتراحم والتعاطف فيما بينهم ما لا تجده خارج السجن
+
+247
+00:23:59,770 --> 00:24:04,650
+بحيث إنه كثير من الناس يتوق، يتوق إلى حياته اللي
+
+248
+00:24:04,650 --> 00:24:09,790
+كان يعيشها داخل السجن من الإيمان والتقوى وقيام
+
+249
+00:24:09,790 --> 00:24:14,010
+الليل وقراءة القرآن والمحبة والأخوة اللي كانت تربط
+
+250
+00:24:14,010 --> 00:24:17,830
+بين السجناء، إن فَاقِر، ربما واحد معاه يعني ما هو
+
+251
+00:24:17,830 --> 00:24:23,250
+الكثير عنده شركات وبيوت وعمارات وسيارات، ولكن هذا 
+
+252
+00:24:23,250 --> 00:24:28,480
+الإنسان فجأة أصيب، يعني لئيم البورصة فَانْكَسَرَ، أصيب
+
+253
+00:24:28,480 --> 00:24:35,900
+يعني بإفلاس، فَنَحْنُ نرى أن ذلك شر ولكن هو في علم 
+
+254
+00:24:35,900 --> 00:24:46,720
+الله تعالى خير يا جماعة، ربما علم الله أن هذا المال
+
+255
+00:24:46,720 --> 00:24:51,270
+سيكون سبب في ازدراء هذا الرجل للناس، لأن المال
+
+256
+00:24:51,270 --> 00:24:57,910
+يجعل عند الإنسان كبر، فالعزّ إزاري، والكبرُياء
+
+257
+00:24:57,910 --> 00:25:03,650
+ردائي، فمن يَتَعَظَّزْ فيهما فقد قسمته ولا أبالي، كثير من
+
+258
+00:25:03,650 --> 00:25:10,760
+الناس اللي ما حملتُه وغنياء، وما ذنب إلا الله يمرّ على 
+
+259
+00:25:10,760 --> 00:25:16,560
+الناس ولا ينظر إليهم لا يراهم، وإذا سلّم عليهم يُسَلِّمُ
+
+260
+00:25:16,560 --> 00:25:21,680
+عليهم بأطراف الأصابع وهو يركب هذه السيارات الشبح 
+
+261
+00:25:21,680 --> 00:25:29,140
+والبي إم دبليو ولا ينظر ولا يتفقد إلى الناس ولا يرد عليهم
+
+262
+00:25:29,140 --> 00:25:33,180
+سلامًا، وربنا علم الله إن هذا المال الكثير سيكون سبب 
+
+263
+00:25:33,180 --> 00:25:40,790
+في سفر هذا الرجل إلى بلاد المومسين والمومسات 
+
+264
+00:25:40,790 --> 00:25:45,130
+والساقطين والساقطات ليسقط في براثن الرذيلة، فالله
+
+265
+00:25:45,130 --> 00:25:50,170
+تعالى أخذ هذا المال لكي إيه؟ لكي يرجع هذا العبد إلى
+
+266
+00:25:50,170 --> 00:25:56,790
+إيه؟ إلى الإيمان، فكم من شارد .. كم من شارد بغلاه 
+
+267
+00:25:56,790 --> 00:26:02,890
+حينما أصاب الله بمصيبة رجع إليه، ولذلك الإنسان
+
+268
+00:26:02,890 --> 00:26:07,550
+حينما يصاب بمصيبة إيش دايمًا؟ يرجع لمين؟ إلى الله 
+
+269
+00:26:07,550 --> 00:26:11,490
+تبارك وتعالى، فيعود المرة إذا يا جماعة .. يا جماعة 
+
+270
+00:26:11,490 --> 00:26:16,610
+الإنسان يبعُدْنَا اللي هو لينسب الشر إلى الله تعالى،
+
+271
+00:26:16,610 --> 00:26:21,270
+بيقول إن كل قدر الله تعالى خير، سواء كان مرضًا أو
+
+272
+00:26:21,270 --> 00:26:26,830
+سجنًا أو فقرًا أو ما يُصاب المرء من وجوه الابتلاء،
+
+273
+00:26:26,830 --> 00:26:33,570
+فإن هذا الابتلاء هو رحمة من الله تعالى، شوف
+
+274
+00:26:33,570 --> 00:26:37,550
+الإنسان التالي، اه فضلًا أنت بتشرح حكاية أنه لا ينسب 
+
+275
+00:26:37,550 --> 00:26:44,150
+بالله شرّ اللي ابتُلِي به، حلالي طيب لو جالنا في
+
+276
+00:26:44,150 --> 00:26:46,750
+الامتحان سؤال وقال لا ينسب بالله شر في أي حالة من
+
+277
+00:26:46,750 --> 00:26:49,830
+الأحوال بيكون عبارة صحيحة ولا .. غلط، غلط أصبح غلط
+
+278
+00:26:49,830 --> 00:26:55,010
+طيب
+
+279
+00:26:55,010 --> 00:26:58,130
+طيب
+
+280
+00:26:58,130 --> 00:27:03,690
+العنوان الثاني خلصنا العنوان الأول، العنوان الثاني
+
+281
+00:27:03,690 --> 00:27:09,210
+احتجاج الكفار بالقدر والرد عليهم، ربما هذا الموضوع
+
+282
+00:27:09,210 --> 00:27:17,270
+فيه إيه، فيه يعني شرح إن شاء الله جيد لهذه المسألة
+
+283
+00:27:17,270 --> 00:27:23,390
+الخطيرة يعني، خليني أنا أطرح المسألة بطريقة أخرى
+
+284
+00:27:23,390 --> 00:27:32,790
+يعني بعض الناس يحاول أن يحتجّ، يحتج دائمًا بمقاصيره 
+
+285
+00:27:32,790 --> 00:27:38,190
+على القدر، يعني لو أنت سألت واحد، قل له يا فلان لما
+
+286
+00:27:38,190 --> 00:27:44,920
+رسبت في الامتحان، فهقول لك هذا قدر الله، والله رايد،
+
+287
+00:27:44,920 --> 00:27:49,460
+الله إيه؟ رايد، والمكتوب على الجبين، لازم تشوفوا
+
+288
+00:27:49,460 --> 00:27:57,440
+إيه؟ الأن؟ طيب، يا فلان، لما سرقت؟ ليه سرقت؟ والله
+
+289
+00:27:57,440 --> 00:28:02,930
+ده قدر الله، طيب لو أنت سألت واحد ناجح، قوله ما شاء
+
+290
+00:28:02,930 --> 00:28:06,190
+الله علامتك ما شاء الله مية في المية، ما شاء الله، 
+
+291
+00:28:06,190 --> 00:28:09,450
+كيف أنت أخذت العلامة يعني؟ هقول لك الله ساعدتني
+
+292
+00:28:09,450 --> 00:28:14,730
+وأسهرت، اه؟ ويعني .. وده .. نسيت كل الدنيا، عَقْدٌ 
+
+293
+00:28:14,730 --> 00:28:18,270
+عَاجِلِي وين؟ عَاجِلِي في كتابي وفي دراستي، ولذلك أخذت 
+
+294
+00:28:18,270 --> 00:28:24,800
+إيه؟ مية في المية، دايمًا الإنسان ينسب الخير والنجاح
+
+295
+00:28:24,800 --> 00:28:30,840
+إلى نفسه، ودايمًا ينسب الشر والفشل إلى القضاء
+
+296
+00:28:30,840 --> 00:28:36,160
+والقدر، نشوف هذا التمثيل، هذا التمثيل اللي هو
+
+297
+00:28:36,160 --> 00:28:41,960
+نسبة الشر إلى القدر، هل هذا الكلام على حقيقته صح
+
+298
+00:28:41,960 --> 00:28:47,850
+ولا خطأ، تحت هذه المسألة يعني هناك بعض الكفار .. 
+
+299
+00:28:47,850 --> 00:28:54,730
+بعض الكفار احتجوا بأن شركهم .. هم أشركوا بالله طيب
+
+300
+00:28:54,730 --> 00:28:59,310
+سؤال، لماذا أشركتم أيها المشركين؟ قالوا اه احنا 
+
+301
+00:28:59,310 --> 00:29:05,800
+أشركنا بقدر الله، ولو ربنا ما أراد لنا أن نشرك لما
+
+302
+00:29:05,800 --> 00:29:11,960
+أشركنا، فالله
+
+303
+00:29:11,960 --> 00:29:16,840
+تعالى يرد عليهم، يرد على أولاء الناس، نشوف
+
+304
+00:29:16,840 --> 00:29:24,450
+المسألة، كيف أن الله تعالى قال ذلك، سيقول الذين
+
+305
+00:29:24,450 --> 00:29:30,250
+أشركوا لو شاء الله ما أشرقنا ولا آباؤنا ولا حرمنا
+
+306
+00:29:30,250 --> 00:29:35,810
+من شيء، كذلك كذب الذين من قبلهم، يعني ربنا سبحانه
+
+307
+00:29:35,810 --> 00:29:42,810
+وتعالى كذبهم وإن هؤولاء الناس ليسوا أول الكاذبين، بل،
+
+308
+00:29:42,810 --> 00:29:49,330
+بل، بل إن هذا الكذب مستمرًا لأعدائه الذين سبقوهم 
+
+309
+00:29:49,330 --> 00:29:54,070
+فكذبوا على الله حينما نسبوا الإشراك إلى قدر الله
+
+310
+00:29:54,070 --> 00:29:58,570
+تعالى، طب لما كذبوا على الله إيش كثير مسخيرهم؟ حتى
+
+311
+00:29:58,570 --> 00:30:04,710
+ذاقوا بأسنا، إذا قبل إيه؟ عذبهم، طب هل ربنا سبحانه
+
+312
+00:30:04,710 --> 00:30:10,850
+وتعالى يعذب من فرض عليه عملًا؟ هل ربنا يُجْبِرُ العبد 
+
+313
+00:30:10,850 --> 00:30:17,530
+على فعل المعصية ثم يعذبه عليه؟ هذا عبد الله؟ هذا
+
+314
+00:30:17,530 --> 00:30:23,310
+الله عز وجل ظالم حتى يُجْبِرُ العبد على فعل المعصية
+
+315
+00:30:23,310 --> 00:30:27,600
+ثم يدخله النار؟ إذا العدل الله تبارك وتعالى يا
+
+316
+00:30:27,600 --> 00:30:32,740
+جماعة يستلزم أن يكون فعل العبد عن إرادة، عن إرادة
+
+317
+00:30:32,740 --> 00:30:38,620
+كاملة لفعله، حتى يُحاسَبْ، يُثاب أو إيه؟ أو يُعاقَبْ، فلما 
+
+318
+00:30:38,620 --> 00:30:43,780
+ذاقوا بأس الله تعالى كانوا كاذبين على الله تعالى،
+
+319
+00:30:43,780 --> 00:30:48,380
+قل هل عندكم من علم فتخرجوه لنا؟ يعني من أين هذا
+
+320
+00:30:48,380 --> 00:30:54,710
+الادعاء الباطل؟ هل أنتم طَلَعْتُم على اللوح المحفوظ
+
+321
+00:30:54,710 --> 00:31:00,630
+فوجدتم أن الله تعالى قد كتب لكم الإشراك فأشركتم
+
+322
+00:31:00,630 --> 00:31:06,330
+ويعني تريدون أن تطبقوا أمر الله تعالى لكم بالإشراك
+
+323
+00:31:06,330 --> 00:31:12,110
+ولا أنتم أشركتم وبعدين علقتم إشراككم على القدر 
+
+324
+00:31:12,670 --> 00:31:20,310
+فتخرّجون هنا إن تتبعون إلا الظن، يعني أنتم تظنون أن
+
+325
+00:31:20,310 --> 00:31:25,750
+الظن إيه وأن الظن إيه فتظنون ذلك وإن أنتم إلا 
+
+326
+00:31:25,750 --> 00:31:33,040
+تَخْرُصُون أي تكذبون على الله تعالى، هذه الآيات إن وجهين 
+
+327
+00:31:33,040 --> 00:31:37,680
+الوجه الأول أن الله أذاق الكافرين الأوائل بأسَه وأنزل
+
+328
+00:31:37,680 --> 00:31:41,540
+بهم عقابه، فلو كانوا مختارين المعاصي والجرائم 
+
+329
+00:31:41,540 --> 00:31:45,460
+والكفر والشرك لما عذبهم الله لأنه عادل لا يظلم
+
+330
+00:31:45,460 --> 00:31:50,860
+عنده أحد، الأمر الثاني أنهم زعموا ذلك على جعل بالله 
+
+331
+00:31:50,860 --> 00:31:55,480
+ودينه فليس عندهم من علم يمكن أن يستند إليه ويرجع 
+
+332
+00:31:55,480 --> 00:31:59,600
+إليه وإنما كفرهم هذا تَمرُّدٌ على الله تعالى، هذا الأمر 
+
+333
+00:31:59,600 --> 00:32:06,530
+الأول نشوف الأمر الثاني، لو كان الإنسان مجبورًا على
+
+334
+00:32:06,530 --> 00:32:11,350
+فعله، أنا
+
+335
+00:32:11,350 --> 00:32:15,890
+مجبور على اقتلاعه، وأنت مجبور على المعصية، طب ليه
+
+336
+00:32:15,890 --> 00:32:20,710
+يرسل الله الرسل؟ إيش الحكمة من إرسال الرسل، لو أنا
+
+337
+00:32:20,710 --> 00:32:25,090
+مجبور على اقتلاعه؟ وأنت مجبور على المعصية، لماذا 
+
+338
+00:32:25,090 --> 00:32:30,470
+يرسل الله الرسل ويبين للناس طريق الخير والرشاد،
+
+339
+00:32:30,470 --> 00:32:33,510
+ويقول أن من سار على طريق الخير والرشاد مصيره
+
+340
+00:32:33,510 --> 00:32:37,790
+الجنة، ومن سار على طريق الغي والمعاصي فكان مصيره
+
+341
+00:32:37,790 --> 00:32:43,270
+إلى النار؟ إذا لو كان الأمر كذلك لكان إرسال الرسل 
+
+342
+00:32:43,270 --> 00:32:49,810
+عَدْفًا، والله تعالى منزه عن العَدْف، الأمر التالي قوله
+
+343
+00:32:49,810 --> 00:32:55,130
+تعالى، رسل مبشرين ومنذرين، لئلا يكون للناس على 
+
+344
+00:32:55,130 --> 00:33:00,570
+الله حجة بعد الرسل، وكان الله عزيزًا حكيمًا ولو كان 
+
+345
+00:33:00,570 --> 00:33:05,970
+القدر حجة للمخالفين لما نفى حجتهم بإرسال الرسل لأن
+
+346
+00:33:05,970 --> 00:33:09,570
+المخالف بعد إرسالهم واقع في قدر الله تعالى، الأمر
+
+347
+00:33:09,570 --> 00:33:13,310
+الثالث أن
+
+348
+00:33:13,310 --> 00:33:17,130
+الله تعالى أمر العبد ونهى ولم يكلفه ما لا يستطيع
+
+349
+00:33:17,130 --> 00:33:24,000
+يعني احنا الله تعالى أمرنا بأوامره ونهانا عن نواهي
+
+350
+00:33:24,000 --> 00:33:31,360
+فهل في أوامر الله أو هل في نهي الله تعالى لنا أمرًا
+
+351
+00:33:31,360 --> 00:33:37,920
+نحن لا نستطيعه ولا تَعْتَمِدُه قُوًانا الذاتية؟ يعني هل 
+
+352
+00:33:37,920 --> 00:33:43,920
+الله أمرنا بأمر نحن لا نستطيع أن نأتيه؟ وهل الله
+
+353
+00:33:43,920 --> 00:33:50,530
+نهانا عن شيء نحن لا نستطيع أن ننتهي عنه؟ لو كان 
+
+354
+00:33:50,530 --> 00:33:56,150
+الله قد أمرنا بأمر لم نستطع أن نأتيه ونهانا عن شيء 
+
+355
+00:33:56,150 --> 00:34:01,750
+نحن لا نستطيع أن ننتهي عنه، لكان ذلك ظلمًا، وبما أننا
+
+356
+00:34:01,750 --> 00:34:08,490
+مُعَمَّرِينَ بقدرتنا على الأمر أو بقدرتنا على النهى
+
+357
+00:34:08,490 --> 00:34:12,630
+كان ذلك في حكم الاستطاعة، والله تعالى لا يكلف الله
+
+358
+00:34:12,630 --> 00:34:17,910
+نفسه إلا إيه؟ إلا وسعه، الأمر الرابع وهو مهم جدًا 
+
+359
+00:34:20,220 --> 00:34:31,840
+الآن، اللوح المحفوظ معلوم ولا مجهول يعني 
+
+360
+00:34:31,840 --> 00:34:38,340
+في حد بيستطيع أن يذهب إلى اللوح المحفوظ ثم يفتح
+
+361
+00:34:38,340 --> 00:34:44,180
+اللوح المحفوظ ويقرأ ما فيه من عمل الليلة المكتوب
+
+362
+00:34:44,180 --> 00:34:50,920
+عليه، فيجد فيجد أن ربنا كتب عليه السرقة مكتوب،
+
+363
+00:34:50,920 --> 00:34:57,620
+السرقة، فقال
+
+401
+00:38:45,140 --> 00:38:49,280
+أخوان؟ ليش اللي بنفعل كل ذلك؟ أمل فياش؟ أمل في إيه؟
+
+402
+00:38:49,280 --> 00:38:56,460
+في النجاة، إذا الإنسان كما يبحث عن النجاة من أمراض
+
+403
+00:38:56,460 --> 00:39:01,780
+الدنيا بذهب إلى الطبيب كان الأولى به أن ينتفل لأمر 
+
+404
+00:39:01,780 --> 00:39:06,900
+لأمر صعوبته أملًا في إيه؟ أملًا في النجاة من
+
+405
+00:39:06,900 --> 00:39:08,060
+النار، الأمر السادس
+
+406
+00:39:11,900 --> 00:39:15,040
+أن المحتاج بالقدر على ما تركه من الميوجيبات أو
+
+407
+00:39:15,040 --> 00:39:18,460
+فعله من المعاصلة ويعتذر عليه شخص في آخر دماغه،
+
+408
+00:39:18,460 --> 00:39:24,960
+طيب، يعني بالخلاصة إنه إحنا دائما، دائما نبرر
+
+409
+00:39:24,960 --> 00:39:34,900
+أخطاؤنا بإيش؟ بالقدر، فيمالا نقبل .. لا نقبل من
+
+410
+00:39:34,900 --> 00:39:42,200
+الناس احتجاجهم بالقدر إذا كان الأمر متعلق بحق من 
+
+411
+00:39:42,200 --> 00:39:46,700
+حقوقي كيف؟
+
+412
+00:39:46,700 --> 00:39:52,660
+لو على افتراض واحد في الليل أجى على بيتك سرق البيت
+
+413
+00:39:52,660 --> 00:39:55,520
+وقتل الأب والأم
+
+414
+00:39:58,370 --> 00:40:04,930
+سأوت على الصبح لاجيت جريمة جريمة ثارقة قتل أبوك
+
+415
+00:40:04,930 --> 00:40:12,550
+قتل أمك فأخبرت جهة الاختصاص بحثت في الأمر فوجدت أن
+
+416
+00:40:12,550 --> 00:40:19,910
+القاتل والثارق هو جاركم أبو علي جاركم أبو علي فجاء
+
+417
+00:40:19,910 --> 00:40:24,550
+أبو علي اعترف بالواقع بالثارقة والقتل طبعا أنت 
+
+418
+00:40:24,550 --> 00:40:31,940
+الآن مشدوه كيف أبو علي يسرق ويقتل وهو جار لكم و
+
+419
+00:40:31,940 --> 00:40:37,040
+هو صديق أبوك الحميم أبوك كان بيعطف عليه وبيعني و
+
+420
+00:40:37,040 --> 00:40:43,680
+بيشتري له وهو ينفق عليه فتقوله يا أبو علي يا أبو 
+
+421
+00:40:43,680 --> 00:40:50,340
+علي لماذا قتلت أبي وأمي؟ ولماذا سرقت بيته؟ فقال
+
+422
+00:40:50,340 --> 00:40:54,180
+لك والله يا ابني والله يا أبي والله أمه بيدي
+
+423
+00:40:54,960 --> 00:40:58,300
+والله يا ابني ما هو والله لو الود ودي لعطب أبوك و
+
+424
+00:40:58,300 --> 00:41:03,480
+أمك فهنايا وأمت عليهم لكن كل ذلك كان بقدر الله
+
+425
+00:41:03,480 --> 00:41:06,560
+بقدر
+
+426
+00:41:06,560 --> 00:41:09,740
+الله يا أبو علي ونعم يا ابني يا ابني والله بقدر
+
+427
+00:41:09,740 --> 00:41:12,740
+الله وقلت له والله مدال يا أبو علي مدال يا أبو علي
+
+428
+00:41:12,740 --> 00:41:19,960
+بقدر الله يا شيخ وإني سمحت لك بتقوله هيك بتقوله أنت 
+
+429
+00:41:19,960 --> 00:41:24,080
+بتقوله هيك يعني هل تقبل أنت أن يتعلل أبقى عليه
+
+430
+00:41:24,080 --> 00:41:27,860
+بالقدر على جريمته اللي عملها قاتل أبوك وأمك وشرك
+
+431
+00:41:27,860 --> 00:41:37,420
+بيتك؟ تقبلها؟ طب لو معك رشاش فيه 500 طلقة بتخلي
+
+432
+00:41:37,420 --> 00:41:43,440
+.. يعني بتطلج عليه 499 وبتخلي الـ 500؟ إذا أنت ..
+
+433
+00:41:43,440 --> 00:41:49,890
+طبعا أنت لا تقبلها إذا ما دُوس على حق من حقوقك أن 
+
+434
+00:41:49,890 --> 00:41:54,950
+يتعلّل الناس بقدر الله كيف أنت تتعلّل بقدر الله
+
+435
+00:41:54,950 --> 00:42:01,290
+طيب
+
+436
+00:42:01,290 --> 00:42:06,050
+الآن المسألة من وجهها الآخر تمام المسألة من وجهها
+
+437
+00:42:06,050 --> 00:42:10,050
+أخرى الآن احنا قلنا مراتب القدر إيش قلنا مراتب
+
+438
+00:42:10,050 --> 00:42:14,050
+القدر؟ العلم، مرتبة العلم، أن الله تعالى يعلمه كل 
+
+439
+00:42:14,050 --> 00:42:17,970
+شيء المرتبة الثانية ليه؟ الكتابة المرتبة الثالثة 
+
+440
+00:42:17,970 --> 00:42:21,910
+للإرادة والمشيئة المرتبة الرابعة ليه؟ الخلق الآن
+
+441
+00:42:21,910 --> 00:42:28,550
+اللوح المحفوظ تبقي معايا، ركز اللوح المحفوظ إيش 
+
+442
+00:42:28,550 --> 00:42:35,710
+موجود فيه ما هو كائن إلى يوم القيامة؟ يعني هل كل 
+
+443
+00:42:35,710 --> 00:42:41,250
+الأعمال والأقوال ومن هم من أهل الجنة ومن هم من أهل 
+
+444
+00:42:41,250 --> 00:42:47,850
+النار موجود في اللوح المحفوظ؟ نعم طيب
+
+445
+00:42:47,850 --> 00:42:56,990
+طب هل أنا قومي هذا ومشي هذا ورفع يدي هذه موجودة في
+
+446
+00:42:56,990 --> 00:43:02,510
+اللوح المحفوظ؟ نعم طيب والله أشي بحير
+
+447
+00:43:05,150 --> 00:43:13,310
+هل أولا هل سرقة السارق بإرادة الله ولا بغير إرادة 
+
+448
+00:43:13,310 --> 00:43:18,450
+الله؟
+
+449
+00:43:18,450 --> 00:43:26,850
+هل قتل القاتل بإرادة الله ولا بغير إرادة الله؟
+
+450
+00:43:26,850 --> 00:43:31,330
+هل شرك المشرك بإرادة الله ولا بغير إرادة الله؟
+
+451
+00:43:31,330 --> 00:43:32,310
+طيب، انتبه معايا
+
+452
+00:43:35,070 --> 00:43:40,990
+اللي هي إيش؟ النقطة اللي وراها اللي هي إيش؟
+
+453
+00:43:40,990 --> 00:43:46,670
+الأسباب طلع الأسباب القدرية وإنها دي ثاني الأسباب 
+
+454
+00:43:46,670 --> 00:43:56,270
+الشرعية تركز معايا الأسباب القدرية إيش الأسباب
+
+455
+00:43:56,270 --> 00:44:04,320
+القدرية؟ يعني أن الله تعالى خلق كل شد الله خلق كل
+
+456
+00:44:04,320 --> 00:44:10,880
+شيء يعني إيش خلق كل شيء يعني خلق المؤمن وخلق 
+
+457
+00:44:10,880 --> 00:44:19,640
+الكافر الله خلق الإيمان وخلق الكفر الله
+
+458
+00:44:19,640 --> 00:44:27,980
+خلق الملائكة وخلق الشياطين الله
+
+459
+00:44:27,980 --> 00:44:37,410
+خلق الطاقة وخلق المعصية الله خلق الخير وخلق الشر
+
+460
+00:44:37,410 --> 00:44:43,190
+هذه إيش اسمها؟ اسم الأسباب إيش؟ القدرية القدرية
+
+461
+00:44:43,190 --> 00:44:48,030
+يعني أن ما في الكون هذا كله بقدر الله تعالى 
+
+462
+00:44:48,030 --> 00:44:54,150
+وبإرادة الله تعالى لأن كل شيء في الكون مخلوق لله 
+
+463
+00:44:54,150 --> 00:45:00,050
+تعالى فشوف اللي إيه النوع الثاني شوف النوع الثاني
+
+464
+00:45:00,710 --> 00:45:07,710
+وهي الأسباب إيه؟ أسباب الشرقية إيش عن الأسباب
+
+465
+00:45:07,710 --> 00:45:16,070
+الشرعية؟ هي ..ها .. هي الأوامر والنواهي إيش عن
+
+466
+00:45:16,070 --> 00:45:19,870
+الأوامر والنواهي؟ يعني ربنا أمالنا بأوامر ونواهٍ إيش؟ عن نواهي طب الآن نشوف .. نشوف .. ركز معاه
+
+467
+00:45:19,870 --> 00:45:25,110
+عن نواهي طب الآن نشوف .. نشوف .. ركز معاه
+
+468
+00:45:25,110 --> 00:45:27,910
+يعني الآن المؤمن
+
+469
+00:45:30,680 --> 00:45:36,640
+والكافر أو العاصي طلع
+
+470
+00:45:36,640 --> 00:45:41,400
+في الأسباب القدرية ربنا خلق الخير وخلق الشر خلق 
+
+471
+00:45:41,400 --> 00:45:46,420
+الإيمان وخلق الكفر طيب لما أنا الله عزيزي جال في
+
+472
+00:45:46,420 --> 00:45:51,100
+الشريعة أمرنا بالخير ونهانا عن الشر أمرنا 
+
+473
+00:45:51,100 --> 00:45:56,940
+بالإيمان ونهانا عن الكفر أمرنا بالطاعة ونهانا عن
+
+474
+00:45:56,940 --> 00:46:05,940
+المعصية فلان المؤمن المؤمن المؤمن هو موافق
+
+475
+00:46:05,940 --> 00:46:09,000
+للإرادة 
+
+476
+00:46:09,000 --> 00:46:21,420
+الشرعية وموافق للإرادة القدرية الكونية تمام؟
+
+477
+00:46:21,420 --> 00:46:27,380
+المؤمن هذا اقتنع بأمر الله وانتهى عما نهى الله
+
+478
+00:46:27,380 --> 00:46:34,870
+ومن الذي خلق له الطاعة الله إذا المؤمن موافق
+
+479
+00:46:34,870 --> 00:46:40,670
+للإرادة الكونية القدرية الشرعية هذه اسمها الكونية
+
+480
+00:46:40,670 --> 00:46:45,070
+القدرية تمام
+
+481
+00:46:45,070 --> 00:46:51,290
+يا جماعة؟ طيب نشوف الكافر هل الكافر موافق للإرادة 
+
+482
+00:46:51,290 --> 00:46:59,060
+الشرعية؟ معارض، هذا هو مخالف؟ للإرادة الشرعية موافق
+
+483
+00:46:59,060 --> 00:47:05,260
+للإرادة الكونية وإن الثواب والعقاب يكون علينا يا
+
+484
+00:47:05,260 --> 00:47:08,900
+جماعة على الإرادة الشرعية وليست على الإرادة
+
+485
+00:47:08,900 --> 00:47:15,600
+الكونية لأن الله خلق الخير وخلق الشر تمام؟ مش 
+
+486
+00:47:15,600 --> 00:47:19,140
+الإنسان اللي بيخلق الشر، لا، الله خلق إيه؟ خلق
+
+487
+00:47:19,140 --> 00:47:25,060
+الشر، ولكن الله نهانا عن الشر، تمام؟ فلما أنا لا 
+
+488
+00:47:25,060 --> 00:47:29,780
+اعترضت بعمر الله تعالى وخلق يعني وابنه أعطاني 
+
+489
+00:47:29,780 --> 00:47:35,800
+الحرية من نفسي وما سواها فألهمها وفجورها وتقواها
+
+490
+00:47:35,800 --> 00:47:41,700
+قد أفلح من زكاها وقد خاب من دسها أعطاني الإرادة
+
+491
+00:47:41,700 --> 00:47:47,980
+الحرة في أن أعتمر أو انتهي أو مخالف ولذلك هدرج على
+
+492
+00:47:47,980 --> 00:47:53,200
+مين؟ السارق يسرق بإرادة الله ولا بغير إرادة الله؟
+
+493
+00:47:55,450 --> 00:48:03,030
+واضح إذا السرقة مخالف للإرادة الشرعية موافق
+
+494
+00:48:03,030 --> 00:48:11,130
+للإرادة الكونية الكافر مخالف للإرادة الشرعية موافق 
+
+495
+00:48:11,130 --> 00:48:18,670
+للإرادة الكونية القاتل مخالف للإرادة الشرعية
+
+496
+00:48:18,670 --> 00:48:24,150
+وموافق للإرادة الكونية ويترتب على الإرادة الشرعية
+
+497
+00:48:24,150 --> 00:48:34,010
+الثواب والعقاب إذا لما واحد يقول أن أنا عصيت بإرادة
+
+498
+00:48:34,010 --> 00:48:42,450
+الله صحيحة من جهة وخطأ من جهة تمام؟ إذا هو بيقصد
+
+499
+00:48:42,450 --> 00:48:46,130
+الإرادة الكونية صحيحة لكن إذا بيقصد الإرادة
+
+500
+00:48:46,130 --> 00:48:52,630
+الشرعية إيش بيصير؟ غير صحيحة طيب إذا إحنا نتوقف
+
+501
+00:48:52,630 --> 00:48:57,370
+في هذه المحاضرة إن شاء الله ونكمل في المحاضرة 
+
+502
+00:48:57,370 --> 00:48:59,930
+القادمة إن شاء الله
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/c7kM8n2_xT0_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/c7kM8n2_xT0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9283c94162fef71aa2593d4e7e5c55863d381310
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/c7kM8n2_xT0_postprocess.srt
@@ -0,0 +1,2008 @@
+1
+00:00:20,670 --> 00:00:23,110
+بنقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,110 --> 00:00:27,430
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:27,430 --> 00:00:33,290
+و على آله و صحبه و سلم اليوم هو السبت اتنين و
+
+4
+00:00:33,290 --> 00:00:37,370
+عشرين في اتناشر الفين و اتناشر محاضرة رقم اربعين
+
+5
+00:00:37,370 --> 00:00:41,650
+اليوم القيامة بالقدرة و القدرة المحاضرة الثانية
+
+6
+00:00:41,650 --> 00:00:45,430
+العنوين الفرعيةاللي هنتناولها شاء الله في هذه
+
+7
+00:00:45,430 --> 00:00:50,650
+المحاضرة هل يُنسب الشر إلى الله تعالى احتجاج
+
+8
+00:00:50,650 --> 00:00:55,270
+الكفار بالقدر والرد عليهم الإيمان بالقدر والأخذ
+
+9
+00:00:55,270 --> 00:01:08,330
+بالأسباب أما العنوان
+
+10
+00:01:08,330 --> 00:01:16,810
+الأول هو يتحدث عن تقسيمالخير والشر يقول إن تقسيم
+
+11
+00:01:16,810 --> 00:01:20,030
+القدر الذي يجب الإيمان به إلى خير وشر إنما هو
+
+12
+00:01:20,030 --> 00:01:26,150
+بإضافته إلى الناس والمخلوقات أما القدر بالنسبة إلى
+
+13
+00:01:26,150 --> 00:01:34,630
+الله تعالى فالقدر كله خير يعني كلمة القضاء والقدر
+
+14
+00:01:34,630 --> 00:01:41,610
+إذا ما نسبت إلى الله تعالىفكله قدر الله تعالى خير
+
+15
+00:01:41,610 --> 00:01:49,570
+لأنه لا يصدر عن الله تعالى إلا الخير طيب، هذا الشر
+
+16
+00:01:49,570 --> 00:01:56,770
+الذي نراه، هل هو شر؟ هو شر بتسمية
+
+17
+00:01:56,770 --> 00:02:05,500
+الإنسان لههو شر بتسمية الإنسان لهو ولكن إذا ما نسب
+
+18
+00:02:05,500 --> 00:02:11,880
+هذا الشر الذي نسميه شر إلى الله تعالى فهو خير طب
+
+19
+00:02:11,880 --> 00:02:19,020
+كيف صلى على حبيبك المصطلح الإنسان حينما يرى يرى
+
+20
+00:02:19,020 --> 00:02:25,500
+الأمر أو يرى الفعل يرى الفعل أو يرى القدرةلا
+
+21
+00:02:25,500 --> 00:02:32,540
+يعرفوا مآلات الفعل أو مآلات القدر فهو لا يعلم
+
+22
+00:02:32,540 --> 00:02:40,200
+الغيب وبالتالي هو ينظره إلى الحال إلى حال القدر
+
+23
+00:02:40,200 --> 00:02:51,590
+ويظن أن حال القدر شرء ولكن بما أن العبدلا يعرف علم
+
+24
+00:02:51,590 --> 00:02:58,390
+الغيبى ولا يعرف حكمة الله تعالى من هذا القبر فهو
+
+25
+00:02:58,390 --> 00:03:06,230
+ينظر بمنظر الحال ولا ينظر بمنظر المآل فمآل الفئل
+
+26
+00:03:06,230 --> 00:03:12,980
+او القبر هو عند الله تعالى خيرخلينا نضرر مثال على
+
+27
+00:03:12,980 --> 00:03:19,300
+ذلك إن مجموعة من الأمثلة انظروا إلى قصة الخضر مع
+
+28
+00:03:19,300 --> 00:03:26,200
+موسى عليه السلام الخضر ما له رجل صالح ويعني يقال
+
+29
+00:03:26,200 --> 00:03:30,040
+إن هو نبي من الأنبياء كما هو اعتقاد أهل السنة
+
+30
+00:03:30,040 --> 00:03:37,060
+والجماعة رأى موسى ثلاثة أفعال من الخضر اللي هي خرق
+
+31
+00:03:37,060 --> 00:03:37,720
+السفينة
+
+32
+00:03:41,160 --> 00:03:45,940
+قتل الغلام بناء
+
+33
+00:03:45,940 --> 00:03:50,980
+الجدار.إذن
+
+34
+00:03:50,980 --> 00:03:56,260
+هو و هو نبينا مرسلا من الله تعالى ينبأه إليه من
+
+35
+00:03:56,260 --> 00:04:01,920
+الله رأى من الظاهر الحال ولم يرأى من الظاهر المقال
+
+36
+00:04:01,920 --> 00:04:09,480
+أن خرق السفينة شر ورأى من الظاهر الحال أن قتل
+
+37
+00:04:09,480 --> 00:04:16,450
+الغلام شروهو شر ورأى بمنظر الحال أن بناء الجدار شر
+
+38
+00:04:16,450 --> 00:04:23,210
+لأنهم ذهبوا إلى قرية فلم يكرموهم ولم يطعموهم وراه
+
+39
+00:04:23,210 --> 00:04:28,030
+بنوا لهم جدارا كان الأولى انه ان ياخدوا مالا منهم
+
+40
+00:04:28,030 --> 00:04:35,070
+حتى يشتروا به فعماثم بيّن الخبر عليه السلام مآلات
+
+41
+00:04:35,070 --> 00:04:40,790
+حكمة الله تعالى من هذا الفعل فبيّن أن خرق السفينة
+
+42
+00:04:40,790 --> 00:04:48,070
+وانت تراه يا موسى شرًا هو عند الله تعالى خير فخرق
+
+43
+00:04:48,070 --> 00:04:55,830
+السفينة لأن هناك ملك ظالم مقتصب يصادر أموال الناس
+
+44
+00:04:55,830 --> 00:05:01,840
+بالباطلفحينما صادر السفينة ورأى أنها مخروقة فظن
+
+45
+00:05:01,840 --> 00:05:06,860
+أنها ستغرق به أو بأحد من حاشيته أو بأحد جنوده
+
+46
+00:05:06,860 --> 00:05:13,820
+فتركها لأهلها وأصلحوا أهلها وبدأوا يسترزقون
+
+47
+00:05:13,820 --> 00:05:21,440
+ويصيدون ويتسببون بأسباب الرزق إذا رأى موسى أن خرق
+
+48
+00:05:21,440 --> 00:05:27,750
+السفينة شرإذن ومعالو .. ومعالو هذا الذي رأاه موسى،
+
+49
+00:05:27,750 --> 00:05:31,550
+عند الله تعالى إيه؟ خير، يشوف إن إيه الكان؟ قتل
+
+50
+00:05:31,550 --> 00:05:36,650
+الغلامي، قتل إيه؟ قتل الغلامي، قتل الغلامي، ظاهره
+
+51
+00:05:36,650 --> 00:05:44,190
+شر، أليس كذلك؟طيب، غلام لم يرتكب جناية، غلام، ها،
+
+52
+00:05:44,190 --> 00:05:52,150
+غلام بريء جدا، ليس هناك ما يستوجب قتله قتل، هذه
+
+53
+00:05:52,150 --> 00:05:57,110
+جريمة بكل المعايير، ولكن، ها، ولكن هي عند الله
+
+54
+00:05:57,110 --> 00:06:01,790
+تبارك وتعالى خير، وفيها من الحكم العظيمة، من هذه
+
+55
+00:06:01,790 --> 00:06:07,740
+الحكم العظيمة أولا، صلى الله عليه وتعالى أيضاأما
+
+56
+00:06:07,740 --> 00:06:11,960
+الله تعالى علمه علمه أن هذا الغلام فيما لو كبره
+
+57
+00:06:11,960 --> 00:06:17,560
+أصبح كبيرا وخط عليه القلم سيكون من الكفار وبالتالي
+
+58
+00:06:17,560 --> 00:06:21,920
+سيكون مصيره إيه؟ إلى النار فالله تبارك وتعالى
+
+59
+00:06:21,920 --> 00:06:27,900
+أماته وهو صغير قبل أن يحط عليه القلم ليحول مصيره
+
+60
+00:06:27,900 --> 00:06:33,240
+من النار إلى الجنة، أليس في ذلك خير؟ فيه خير؟ طيب،
+
+61
+00:06:33,240 --> 00:06:40,620
+الحكم التانيإن أبوايا هذا الطفل الصغير صالحين، وهو
+
+62
+00:06:40,620 --> 00:06:47,100
+سيكون من الكفار، إذا سيرهق أبواياه طغيانا وكفرا،
+
+63
+00:06:47,100 --> 00:06:53,500
+إذا لن يكون بارا بأبيه، بأبوايه، وبالتالي الله عز
+
+64
+00:06:53,500 --> 00:06:59,260
+وجل خلص الأبواين من شرور هذا الطفل الصغير فيما لو
+
+65
+00:06:59,260 --> 00:07:06,170
+كان كبر وأصبح شابا ورجلاالعمر التالت الله تبارك
+
+66
+00:07:06,170 --> 00:07:12,450
+وتعالى استبدل هذين الأبوين الصالحين بصبرهما غلاما
+
+67
+00:07:12,450 --> 00:07:20,870
+كان بارا بأبيهما بعد كبره الأمر الرابع الله تبارك
+
+68
+00:07:20,870 --> 00:07:27,230
+وتعالىأجزل الجزاء لهذين الأبوين بفقد ابنهم الصغير
+
+69
+00:07:27,230 --> 00:07:32,110
+و صبرهما الجنة أليس في ذلك أربع حكم و ربما لو
+
+70
+00:07:32,110 --> 00:07:37,430
+استشرفنا هذه الحكم لو دبنا فيه هناك حكم أخرى أليس
+
+71
+00:07:37,430 --> 00:07:41,550
+في ذلك خير؟ بلأ الأمر التالت بناء إيه؟ بناء الجدار
+
+72
+00:07:41,550 --> 00:07:46,350
+بناء الجدار في فهر إيشار لأنهم ذهبوا إليهم فلم
+
+73
+00:07:46,350 --> 00:07:49,690
+يطعموهم و لم يكرموهم و كان الأولى بهم أن ياخدوا
+
+74
+00:07:49,690 --> 00:07:55,320
+إيه؟ أن ياخدوانظيرة .. نظيرة الأجرة التي بنوا فيها
+
+75
+00:07:55,320 --> 00:07:59,940
+الجدار، طب إيش الحكمة من ذلك؟ الحكمة من ذلك إن
+
+76
+00:07:59,940 --> 00:08:06,140
+هناك طفلين صغيرين، أبوهما كان رجلا صالحا وربما ..
+
+77
+00:08:06,140 --> 00:08:11,710
+يعني ربما كان ..يُعطي .. يُعطي حق الله في المال،
+
+78
+00:08:11,710 --> 00:08:14,770
+كان أبوهم راجل إيه؟ صالح، ربما يكون أبوهم، ربما
+
+79
+00:08:14,770 --> 00:08:19,270
+يكون جدهم، ربما يكون جد أبوهم، المهم إيه؟ راجل
+
+80
+00:08:19,270 --> 00:08:25,630
+صالح من أصله، خرج هذين الطفلين، خبأ تحت الجدار كنز
+
+81
+00:08:25,630 --> 00:08:30,150
+لهم، كان يودي حق الله تبارك وتعالى، هذا الجدار
+
+82
+00:08:30,670 --> 00:08:36,450
+اقتروا من السقوط، طب لو سقط هذا الجدار، لبان هذا
+
+83
+00:08:36,450 --> 00:08:41,830
+الكنز، و هم ايه؟ و هم صغار، طب ماذا سيفعلون؟ لن
+
+84
+00:08:41,830 --> 00:08:47,390
+يحسنوا التصرف في مالهما، لأن هم صغار، لأنه يعطي
+
+85
+00:08:47,390 --> 00:08:51,650
+الطفل مقدار من المال، و بعد ساعتين تعالوا عليه
+
+86
+00:08:51,650 --> 00:08:57,280
+نشوفوا ايه؟ سيقول، قد أنفقها كلها أو جلهاالعمر
+
+87
+00:08:57,280 --> 00:09:03,520
+التاني الحكم التاني انه لو بنى الماله و هما صغار
+
+88
+00:09:03,520 --> 00:09:11,340
+لكان ذلك لاطمع الذئاب البشرية اللتي تستقوي على
+
+89
+00:09:11,340 --> 00:09:18,270
+أموال اليتامة فهما قد بنى الجدار حتى يكبرويصبح
+
+90
+00:09:18,270 --> 00:09:24,030
+شابين راشدين ثم ينقض هذا الجبار ويعيد بنائه
+
+91
+00:09:24,030 --> 00:09:30,970
+فيستبين الكنز فيستقيان حماية هذا الكنز من تغول
+
+92
+00:09:30,970 --> 00:09:36,030
+الآخرين عليه ويكون عندهم من الرشد والحكمة ما
+
+93
+00:09:36,030 --> 00:09:41,870
+يحافظان على هذا الكنز إذا ليس كل ما يراه العبد شرا
+
+94
+00:09:41,870 --> 00:09:48,300
+فهو شرليس كل ما يراه العبد شرًا فهو شر بدليل قول
+
+95
+00:09:48,300 --> 00:09:56,400
+الله تعالى وعسى أن تكره شيئًا ويجعل الله فيه خيرًا
+
+96
+00:09:56,400 --> 00:09:58,420
+كثيرًا
+
+97
+00:10:05,440 --> 00:10:10,640
+ولايتل وعسى أن تكرهوا شيئا وهو شر، وعسى أن تكرهوا
+
+98
+00:10:10,640 --> 00:10:15,840
+شيئا وهو غير لكم، وعسى أن تحبوا شيئا وهو شر لكم،
+
+99
+00:10:15,840 --> 00:10:20,980
+إذا ليس الإنسان هو القادر على تقدير المصلحة، على
+
+100
+00:10:20,980 --> 00:10:26,100
+تقدير الخير والشر، لماذا؟ لأنه ينظر نظرة الحال،
+
+101
+00:10:26,100 --> 00:10:31,480
+نظرة الواقعولا يعرف الغيبة ما عند الله تبارك
+
+102
+00:10:31,480 --> 00:10:37,680
+وتعالى ولذلك أهل المرء حينما يصابوا بأمر معين بقدر
+
+103
+00:10:37,680 --> 00:10:42,560
+الله تعالى عليه أن يحمض الله تعالى وعليه أن يصبر
+
+104
+00:10:42,560 --> 00:10:48,080
+ويقول إن لله وإن إيه إله راجعون طيب هذا الشر اللي
+
+105
+00:10:48,080 --> 00:10:54,780
+احنا بنسميه شر هل هو يُنسب إلى الله تعالى؟أم لا
+
+106
+00:10:54,780 --> 00:10:59,200
+ينسب إلى الله تعالى؟ هو الصحيح أن كل ما في هذا
+
+107
+00:10:59,200 --> 00:11:03,460
+الوجود هو من وين؟ من خلق الله تعالى، يعني مش الخير
+
+108
+00:11:03,460 --> 00:11:07,740
+اللي أبنه خلقه و الشر اللي خلقه الشيطان، لأ كل شيء
+
+109
+00:11:07,740 --> 00:11:13,800
+في هذا الكون هو من خلق الله تبارك وتعالى، ولكن نحن
+
+110
+00:11:13,800 --> 00:11:18,380
+من باب الأدب مع الله، من باب الأدب مع الله، احنا
+
+111
+00:11:18,380 --> 00:11:23,940
+كما قلنا أن تصنيف الخير و تصنيف الشرإذا ما نسب إلى
+
+112
+00:11:23,940 --> 00:11:27,960
+الله فهو خير، يعني الشر إذا ما احنا نسبنا إلى الله
+
+113
+00:11:27,960 --> 00:11:34,700
+فهو خير، ليه؟ لأن تقسيم الخير والشر تقسيم بشري،
+
+114
+00:11:34,700 --> 00:11:38,500
+أنا اللي بجسم الخير والشر، لكن إذا ما نسب كل ذلك
+
+115
+00:11:38,500 --> 00:11:44,950
+إلى الله فكل ما صدر من الله تعالى خير، ومع ذلكومع
+
+116
+00:11:44,950 --> 00:11:50,610
+ذلك فإننا من ذاب الأدب مع الله تعالى لا يجوز أن
+
+117
+00:11:50,610 --> 00:11:57,890
+ننسب الشر إلى الله تعالى إلا بثلاثة شروط إلا بإيش؟
+
+118
+00:11:57,890 --> 00:12:07,370
+بثلاثة شروط طيب
+
+119
+00:12:07,370 --> 00:12:12,130
+وإنما يجوز أول واحدة هو الشرط إنما يجوز أن يدخل
+
+120
+00:12:12,130 --> 00:12:18,220
+ضمن إيه؟ضمن العموم، هاي الشرط الأول، إيش يعنيه ضمن
+
+121
+00:12:18,220 --> 00:12:22,020
+العموم؟ ويعني إن كل ما في هذا الكون هو من خلق الله
+
+122
+00:12:22,020 --> 00:12:26,120
+تبارك وتعالى، سواء أنا سميته يا إنسان خير أو سميته
+
+123
+00:12:26,120 --> 00:12:30,340
+يا إنسان شر، فكل ما في هذا الوجود هو من خلق الله
+
+124
+00:12:30,340 --> 00:12:37,270
+تعالى، الأمر التاني هو أنه ضعف إلى السببلأن كله كل
+
+125
+00:12:37,270 --> 00:12:42,650
+ما في هذا الكون من الأسباب ومسببات هي من عين من
+
+126
+00:12:42,650 --> 00:12:47,470
+خلق الله تبارك وتعالى، ودليله قول الله تعالى قل
+
+127
+00:12:47,470 --> 00:12:53,240
+أعوذ برب الفلق من شر ما خلقإذن الله تبارك وتعالى
+
+128
+00:12:53,240 --> 00:12:57,980
+هو الذي سبب الأسباب وربط الأسباب بمسبباتها وربط
+
+129
+00:12:57,980 --> 00:13:02,260
+الإله لأ بمعلولاتها وربط السنان بعضها ببعض فالله
+
+130
+00:13:02,260 --> 00:13:06,340
+تبارك وتعالى هو الذي خلق كل شيء الأمر التالت أو ده
+
+131
+00:13:06,340 --> 00:13:12,020
+ليه الشرط التالت أن يفكر بحث في إيش؟ بحث في فاعله
+
+132
+00:13:12,020 --> 00:13:16,300
+و هذا أيضا نوع من أنواع الأدب مع الله تبارك وتعالى
+
+133
+00:13:16,300 --> 00:13:21,470
+والله تبارك وتعالى حكى لنا عن مين؟ عن الجنكيف؟ أن
+
+134
+00:13:21,470 --> 00:13:28,590
+الجن حينما نسبوا الشر نسبوه إلى مبني للمجهول،
+
+135
+00:13:28,590 --> 00:13:33,290
+ولمّا نسبوا الخير نسبوه لمين؟ إلى الله تعالى، وأن
+
+136
+00:13:33,290 --> 00:13:39,690
+لا ندري أشر أريد بمن في الأرض، أشر أريد بمن في
+
+137
+00:13:39,690 --> 00:13:44,410
+الأرض، لم ينسبوا الشر إلى الله تعالى أدبًاأم أراد
+
+138
+00:13:44,410 --> 00:13:52,030
+بيهم إيش؟ ربهم نسبوا الخير والرشد لمن؟ إلى الله
+
+139
+00:13:52,030 --> 00:13:58,790
+تبارك وتعالى، إذن يجوز، لا يجوز أن يُنسب الشر
+
+140
+00:13:58,790 --> 00:14:03,830
+مفردًا، ولكن يجوز في إيش؟ تلت حالات، الحالة الأولى
+
+141
+00:14:03,830 --> 00:14:10,930
+أن يدخل ضمن العموم اتنين، يعني أن الله خالد كل شيء
+
+142
+00:14:11,950 --> 00:14:17,810
+بنقول الله خالق كل شيء، ومن هذا الشيء أشر، تمام؟
+
+143
+00:14:17,810 --> 00:14:22,490
+الأمر التاني أن يذكر، أن يضعف إلى السبب، الأمر
+
+144
+00:14:22,490 --> 00:14:31,070
+التالت أن يذكر بحرف فاعله، طيب، جالك
+
+145
+00:14:31,070 --> 00:14:31,910
+إيش كمان؟
+
+146
+00:14:39,030 --> 00:14:43,450
+ويجب علينا أن نؤمن بأن الله تعالى لم يخلق شرًا
+
+147
+00:14:43,450 --> 00:14:49,030
+نحضًا من جميع الوجوه، مافيش شيء في الدنيا شرًا
+
+148
+00:14:49,030 --> 00:14:53,890
+نحض، فربما يتساءل المرأة، طيب، إذا كان مافيش شرط،
+
+149
+00:14:53,890 --> 00:14:58,950
+ما خلق إبليس، أنا مجموعة من الأسئلة، ممكن إحنا
+
+150
+00:14:58,950 --> 00:15:04,850
+نجاوب أليها، أيش الحكمة من وجودها؟ لخلق، إبليس،
+
+151
+00:15:04,850 --> 00:15:07,670
+اتنين، المراد،
+
+152
+00:15:10,140 --> 00:15:18,000
+السجن اربع الفقر او ما شابع ذلك او يعني اي مثال من
+
+153
+00:15:18,000 --> 00:15:24,800
+الأنثى اللتي يصابوا فيها العباد فإبليس وجوده يعني
+
+154
+00:15:24,800 --> 00:15:28,120
+قد يتساءل بعض طب ماهي الفايد من وجود إبليس يعني
+
+155
+00:15:28,120 --> 00:15:36,200
+أليس لو قالنا الله تعالى لو لم يخلق إبليسهل ليس قد
+
+156
+00:15:36,200 --> 00:15:41,880
+كان الناس يصبحوا مؤمنين وبالتالي يدخلوا للجلّة؟
+
+157
+00:15:41,880 --> 00:15:49,140
+سؤال وجهي، لكن الجواب عليه أكتر وجاهة، أمة واحدة،
+
+158
+00:15:49,140 --> 00:15:52,600
+يعني ربنا سبحانه وتعالى كما قال، اسمين كل آية، لو
+
+159
+00:15:52,600 --> 00:15:56,360
+شاء الله لجعل الناس أمة واحدة، يعني لو ربنا سبحانه
+
+160
+00:15:56,360 --> 00:16:04,230
+وتعالى شاء أن يصبح كل الناس مؤمنين، لستطاع ذلك،لأن
+
+161
+00:16:04,230 --> 00:16:08,390
+الله تبارك وتعالى عنده إيه؟ عنده القدرة على ذلك،
+
+162
+00:16:08,390 --> 00:16:15,390
+لكن الله تبارك وتعالى جعل الناس مختارين، جعل الناس
+
+163
+00:16:15,390 --> 00:16:19,550
+إيه؟ مختارين، لو كان الإيمان، لو كان الإيمان، هو
+
+164
+00:16:19,550 --> 00:16:22,930
+عبارة عن إيش؟ عبارة عن كلمة يلوكها العبد، أنا
+
+165
+00:16:22,930 --> 00:16:30,390
+مؤمن، أنا مؤمن، لأصبح كل الناس مؤمنينطيب انا و انا
+
+166
+00:16:30,390 --> 00:16:35,250
+قولت يا شباب مين هيجيه في الامتحان امتياز؟ كلكوا
+
+167
+00:16:35,250 --> 00:16:39,830
+هترفع قضيكوا، انا بده اجيب امتياز، لكن فبنفع اقول
+
+168
+00:16:39,830 --> 00:16:43,730
+انا هالقال انتوا شجة امتياز و انتوا جيد جدا و
+
+169
+00:16:43,730 --> 00:16:48,510
+انتوا جيد و انتوا راسف، بنفع، بتقبل؟ بتقبل ده
+
+170
+00:16:48,510 --> 00:16:53,820
+بالامتحان؟يعني الله سبحانه وتعالى لما خلق الخلق
+
+171
+00:16:53,820 --> 00:16:57,200
+وقال لهم يلا انتوا يا عبادى انجحتوا بالامتحان
+
+172
+00:16:57,200 --> 00:17:05,200
+بعلمي وقدري انكم لو خلقتكم ستنجحون في الامتحان
+
+173
+00:17:05,200 --> 00:17:10,170
+فانتوا إلى الجنةوانتم .. ها .. وانتم سترسبون في
+
+174
+00:17:10,170 --> 00:17:14,090
+الامتحان فانتم الى ايه؟ الى النار، بتقبل انت؟
+
+175
+00:17:14,090 --> 00:17:17,490
+بتقبل لو انت لا قدر الله كنت من أصحاب النار؟ ايش
+
+176
+00:17:17,490 --> 00:17:21,530
+هتقوله؟ يا رب طب انت لم تختبرني .. ها .. لم
+
+177
+00:17:21,530 --> 00:17:26,590
+تختبرني حتى أنجح في الامتحان عاشرولذلك احنا بنعمل
+
+178
+00:17:26,590 --> 00:17:30,330
+انتحار حتى نميز ما بين ايه؟ ما بين الوجود الامتياز
+
+179
+00:17:30,330 --> 00:17:35,470
+و الجيد جدا و الجيد و المقبول و الراسب و كذلك وجود
+
+180
+00:17:35,470 --> 00:17:40,030
+و ما خلقته الجن و الإنس اللي يعبدون، فوجود إبليس
+
+181
+00:17:40,030 --> 00:17:45,500
+حقأيش ربنا بيقول؟ ألف لأمين حسب الناس أن يتركوا أن
+
+182
+00:17:45,500 --> 00:17:52,220
+يقولوا أمنا و أم لا يفتنون ولقد فتن الذين من قبلهم
+
+183
+00:17:52,220 --> 00:17:57,960
+فلا يألمن الله الذين صدقوا ولا يألمن الكاذبين
+
+184
+00:17:57,960 --> 00:18:04,320
+تبارك الذي بيده الملك وهو على كل شي قدير الذي خلق
+
+185
+00:18:04,320 --> 00:18:11,930
+الموت والحياة ليش؟ ليبلوكم أيكم أحسن عملةإذا نحن
+
+186
+00:18:11,930 --> 00:18:18,490
+سنختبر ولا نبلوانكم حتى نعلم المجاهدين منكم إيه
+
+187
+00:18:18,490 --> 00:18:24,670
+والصابرين ولا نبلو أخداركم ولا نبلوانكم بشيء بنقص
+
+188
+00:18:24,670 --> 00:18:29,910
+من الأموال والأنفس وثمرات وبشر الصابرين إذا هناك
+
+189
+00:18:29,910 --> 00:18:34,660
+اختبار هناك تمحيصالذهب .. الذهب .. لو انت راحت على
+
+190
+00:18:34,660 --> 00:18:40,060
+.. على .. على .. على سوق الذهب ستجد ذهبا ولكن في
+
+191
+00:18:40,060 --> 00:18:43,560
+جنب سوق الذهب هتلاقي الذهب اللي بيسموه الذهب ايه؟
+
+192
+00:18:43,560 --> 00:18:48,120
+الذهب الصيني، اه؟ الذهب الصيني، لو حاطيت انت
+
+193
+00:18:48,120 --> 00:18:52,220
+كإنسان حاطيت الذهب الصيني جنب الذهب الخالص هذا، لن
+
+194
+00:18:52,220 --> 00:18:56,160
+تستطيع أن تميزه، مش هتعرف تميزه منه، لكن مالذي
+
+195
+00:18:56,160 --> 00:18:59,870
+يميز الذهب الصيني عليه؟بيسموه الفتنة، إيش الفتنة؟
+
+196
+00:18:59,870 --> 00:19:03,650
+هي النار، النار حينما يدخل هذا الذئب إلى النار
+
+197
+00:19:03,650 --> 00:19:10,130
+ويسيح هذا الذئب يستبيل الذهب الخالص من الذهب إيش؟
+
+198
+00:19:10,130 --> 00:19:15,700
+من الذهب المخشوش، وكذلك الإنسانيستبيل الصادق من
+
+199
+00:19:15,700 --> 00:19:20,120
+مين؟ من الكاذب، كيف يستبيل الصادق من الكاذب؟ بوجود
+
+200
+00:19:20,120 --> 00:19:24,420
+الامتحان ووجود الاختبار ووجود التبحث ولا يكون ذلك
+
+201
+00:19:24,420 --> 00:19:28,900
+إلا إيه؟ إلا بخلق إبليس، إذا وجود إبليس يا جماعة
+
+202
+00:19:28,900 --> 00:19:35,520
+في حكمة ولا ما في حكمة؟ في حكمة، أتفضى لبناني لا
+
+203
+00:19:35,520 --> 00:19:39,240
+لا، هذا بعد إن شاء الله سأشرحه فيما بعد إن شاء
+
+204
+00:19:39,240 --> 00:19:44,540
+الله، طيبالأمر التالي، موضوع المرض، قد يرى الإنسان
+
+205
+00:19:44,540 --> 00:19:50,080
+لحظة إن المرض شرًا، المرض شر، يصيب المرض أحيانًا
+
+206
+00:19:50,080 --> 00:19:54,760
+بالسكر أو الضغط أو القلب أو ما شاء أو شللًا أو
+
+207
+00:19:54,760 --> 00:20:01,210
+يفقد عينه أو يفقد رجله أو يفقد يدههو يظن بدلالة
+
+208
+00:20:01,210 --> 00:20:09,370
+الظاهر أن ذلك شر ولكن الله تعالى في علمه المقدر
+
+209
+00:20:09,370 --> 00:20:16,450
+قدر الخير للناس فبعض الناس ولد أعمى أو أصيب بالعمى
+
+210
+00:20:16,450 --> 00:20:26,660
+بعد ما ولد فربما علم الله أن أتين العيلينستؤدي
+
+211
+00:20:26,660 --> 00:20:35,900
+بهذا العبد إلى النار حينما تستعره برؤيته شهراته
+
+212
+00:20:35,900 --> 00:20:42,400
+وبالتالي ينفلت من عقاله ليرتكب الفوحش فالله تعالى
+
+213
+00:20:42,400 --> 00:20:48,820
+رحمة بهذا العبد فقد بصرهفلما صبر كما قال النبي صلى
+
+214
+00:20:48,820 --> 00:20:53,680
+الله عليه و سلم أنا في الدنيا بحبيبتيه و صبر فله
+
+215
+00:20:53,680 --> 00:21:02,440
+ايش؟ فله الجنة فبواحد ربما يعني فقد صحته هل ذلك
+
+216
+00:21:02,440 --> 00:21:08,400
+شر؟ قد يرى الإنسان ذلك شر؟ ولكن طلع ايش الرسول صلى
+
+217
+00:21:08,400 --> 00:21:11,460
+الله عليه و سلم بيقول؟ ما أصاب المؤمن من هم ولا
+
+218
+00:21:11,460 --> 00:21:20,620
+حزن ولا نصبولا وصب حتى الشوكة يشاكها إلا كفر الله
+
+219
+00:21:20,620 --> 00:21:27,100
+بها عن خطاياه ولذلك أشد الناس ابتلانين الأنبياء
+
+220
+00:21:27,100 --> 00:21:33,240
+فالأنفل والأنفل وإذا عبّر الله عبده ابتلاه فبإيش
+
+221
+00:21:33,240 --> 00:21:35,680
+بيساوي البلاوية يا جماعة البلاوية التي تصيب
+
+222
+00:21:35,680 --> 00:21:42,120
+الإنسان إذا ابتلية فصمرة طلع كيف كأنك مش أنت جاهد
+
+223
+00:21:42,120 --> 00:21:47,780
+في الدنياتحصن أحيانا و لا تحصن أحيانا، تطيع أحيانا
+
+224
+00:21:47,780 --> 00:21:54,160
+و تعصي أحيانا، كأنك حينما تبتلى فتصبر، كأنك تمسك
+
+225
+00:21:54,160 --> 00:21:59,580
+في المحاية، مش الملائكة تسجل عليك رقيب و أتيد،
+
+226
+00:21:59,580 --> 00:22:03,820
+تسجلان عليك كل صغيرة و كبيرة، كل عقيرة و جليلة، من
+
+227
+00:22:03,820 --> 00:22:08,170
+قول أو فعل أو اعتقاد، مش بيسجلوا عليه؟كأنك حينما
+
+228
+00:22:08,170 --> 00:22:12,410
+تصبر على البلوة، كأنك ماسك محاية، و بتنهي وين؟
+
+229
+00:22:12,410 --> 00:22:16,650
+بتنهي مع عاصيت اللي سجلتها الملائكة، ولذلك يوم
+
+230
+00:22:16,650 --> 00:22:22,760
+القيامة، فأما من أوتي كتابه بيمينه،أقولها يوم
+
+231
+00:22:22,760 --> 00:22:29,060
+قراوية كتابية اني volant واني ملاقن حسابيا ليش؟
+
+232
+00:22:29,060 --> 00:22:33,880
+لأنه عصى في الدنيا عصى في الدنيا فظن أنه سيعاصد
+
+233
+00:22:33,880 --> 00:22:38,900
+وفق هذه المعاصي ولكن الله تبارك وتعالى ربنا عصابه
+
+234
+00:22:38,900 --> 00:22:46,620
+بالبيوة فصبره فكانت صبره على البيوة نتيجتها أن
+
+235
+00:22:46,620 --> 00:22:53,970
+الله قد مهى عنه هذه المعاصيربما السجن، يعني كما
+
+236
+00:22:53,970 --> 00:22:59,350
+قال ابن تيمية يعني معظم الأعداء أن يفعلوا بيهفإن
+
+237
+00:22:59,350 --> 00:23:07,510
+جنتي ومستاني وانفي صدري فإن قتلوني فقتلي شهادة وإن
+
+238
+00:23:07,510 --> 00:23:13,410
+نفوني فنفي سياحة وإن سجلوني فسجلي خلوة طلع السجن
+
+239
+00:23:13,410 --> 00:23:19,970
+برغم قسوته وبرغم مرارته إلا أن السجين كأن الله
+
+240
+00:23:19,970 --> 00:23:25,390
+تعالى يقططعها من حياته جزء من السنوات أو من الأشهر
+
+241
+00:23:25,720 --> 00:23:29,960
+أو من الأيام تكون خالصة لله تبارك وتعالى، فالسجين
+
+242
+00:23:29,960 --> 00:23:37,380
+يصلي الصلاوات الخمس جماعة، السجين يقرأ القرآن، من
+
+243
+00:23:37,380 --> 00:23:43,630
+من يقتل القرآن في الشهر مرة؟ ونادر منهممن منا
+
+244
+00:23:43,630 --> 00:23:47,690
+يحافظ على صيام الأثنين والخميس كما يحافظ عليه
+
+245
+00:23:47,690 --> 00:23:54,050
+السجلاء وقليل ما هم من منا يحافظ على دروس العلم في
+
+246
+00:23:54,050 --> 00:23:59,110
+السجن وقليل ما هم إذا الحياة السجن من الأخوة
+
+247
+00:23:59,770 --> 00:24:04,650
+والتراهم والتعاطف فيما بينهم ما لا تجده خارج السجن
+
+248
+00:24:04,650 --> 00:24:09,790
+بحيث انه كثير من الناس يتوق يتوق إلى حياته اللي
+
+249
+00:24:09,790 --> 00:24:14,010
+كان عيشها داخل السجن من الإيمان والتقوى وقيام
+
+250
+00:24:14,010 --> 00:24:17,830
+الليل وقراءة القرآن والمحبة والأخوة اللي كانت تربط
+
+251
+00:24:17,830 --> 00:24:23,250
+بين السجنين ان فاكر ربما واحد معاه يعني ما هو
+
+252
+00:24:23,250 --> 00:24:28,480
+الكثير عنده شركات وبيارات وعمارات وسياراتولكن هذا
+
+253
+00:24:28,480 --> 00:24:35,900
+الإنسان فجأة أصيب يعني لئف البورصة فانكسر أصيب
+
+254
+00:24:35,900 --> 00:24:46,720
+يعني بإفلاس فنحنا نرى أن ذلك شر ولكن هو في علم
+
+255
+00:24:46,720 --> 00:24:51,270
+الله تعالى خير يا جماعةربما علم الله أن هذا المال
+
+256
+00:24:51,270 --> 00:24:57,910
+سيكون سبب في ازدراء هذا الرجل الناس، لأن المال
+
+257
+00:24:57,910 --> 00:25:03,650
+يجعل عند الإنسان كبر، فالعزء إزاري، والكبرياء
+
+258
+00:25:03,650 --> 00:25:10,760
+ردائي، فمن يزعل فيهمافقد قسمته ولا أبالي كثير من
+
+259
+00:25:10,760 --> 00:25:16,560
+الناس اللي ما حمال وغنياء وما ذنب إلا الله يمر على
+
+260
+00:25:16,560 --> 00:25:21,680
+الناس ولا ينظر إليهم لا يراهم وإذا سلم عليهم يسلم
+
+261
+00:25:21,680 --> 00:25:29,140
+عليهم باطراف الأصابع وهو يركب هذه السيارات الشبح
+
+262
+00:25:29,140 --> 00:25:33,180
+والبيرسل ولا ينظر ولا يتفد إلى الناس ولا يرد عليهم
+
+263
+00:25:33,180 --> 00:25:40,790
+سلاماوربنا علم الله إن هذا المال الكثير سيكون سبب
+
+264
+00:25:40,790 --> 00:25:45,130
+في سفر هذا الرجل إلى بلاد المومسين والمومسات
+
+265
+00:25:45,130 --> 00:25:50,170
+والساقطين والساقطات ليسقط في براثل الرذيلة، فالله
+
+266
+00:25:50,170 --> 00:25:56,790
+تعالى أخذ هذا الماللكى ايه؟ لكى يرجع هذا العبد الى
+
+267
+00:25:56,790 --> 00:26:02,890
+ايه؟ الى الإيمان فكم من شارد .. كم من شارد بغلاه
+
+268
+00:26:02,890 --> 00:26:07,550
+حينما أصاب الله بمصيبة رجع اليه ولذلك الإنسان
+
+269
+00:26:07,550 --> 00:26:11,490
+حينما يصاب بمصيبة إيش دايما؟ يرجع لمين؟ إلى الله
+
+270
+00:26:11,490 --> 00:26:16,610
+تبارك وتعالى فيعود المره إذا يا جماعة .. يا جماعة
+
+271
+00:26:16,610 --> 00:26:21,270
+الإنوان تبعنااللي هو لينسب الشر إلى الله تعالى،
+
+272
+00:26:21,270 --> 00:26:26,830
+بيقول إن كل قدر الله تعالى خير، سواء كان مرضا أو
+
+273
+00:26:26,830 --> 00:26:33,570
+سجنا أو فقرا أو ما يصاب المرء من وجوه الإبتلاء،
+
+274
+00:26:33,570 --> 00:26:37,550
+فإن هذا الإبتلاء هو رحمة من الله تعالى، شوف
+
+275
+00:26:37,550 --> 00:26:44,150
+الانوان التالي، اه فضلاأنت بتشرح حكاية أنه لا ينسى
+
+276
+00:26:44,150 --> 00:26:46,750
+بالله شرء اللي افتبت حلالي طيب لو جالنا في
+
+277
+00:26:46,750 --> 00:26:49,830
+الامتحان سؤال و قال لا ينسى بالله شر في أي حالة من
+
+278
+00:26:49,830 --> 00:26:55,010
+الأحوال بيكون عبارة صحيحة و لا .. غلط غلط أصبح غلط
+
+279
+00:26:55,010 --> 00:26:58,130
+طيب
+
+280
+00:26:58,130 --> 00:27:03,690
+العنوان التاني خلصنا العنوان الأول العنوان التاني
+
+281
+00:27:03,690 --> 00:27:09,210
+احتجاج الكفار بالقدر والرد عليهم ربما هذا الموضوع
+
+282
+00:27:09,210 --> 00:27:17,270
+فيه ايه فيه يعنيشرح ان شاء الله جيد لهذه المسألة
+
+283
+00:27:17,270 --> 00:27:23,390
+الخطيرة يعني خليني انا اقرح المسألة بطريقة اخرى
+
+284
+00:27:23,390 --> 00:27:32,790
+يعني بعض الناس يحاول ان يحتج يحتج دائما بمقاسيه
+
+285
+00:27:32,790 --> 00:27:38,190
+على القدر يعني لو انت سألت واحد قل له يا فلا لما
+
+286
+00:27:38,190 --> 00:27:44,920
+رسبت في الامتحان فهقولك هذا قدر اللهوالله رايد،
+
+287
+00:27:44,920 --> 00:27:49,460
+الله ايه؟ رايد، والمكتوب على الجبين، لازم تشوفوا
+
+288
+00:27:49,460 --> 00:27:57,440
+ايه؟ الان؟ طيب، يا فلان، لما سرقت؟ ليه سرقت؟ والله
+
+289
+00:27:57,440 --> 00:28:02,930
+ده قدر اللهطيب لو انت سألك واحد ناجح، قوله ما شاء
+
+290
+00:28:02,930 --> 00:28:06,190
+الله علامتك ما شاء الله مية في المية، ما شاء الله،
+
+291
+00:28:06,190 --> 00:28:09,450
+كيف انت أخدت العلامة يعني؟ هقولك الله اشتهدت
+
+292
+00:28:09,450 --> 00:28:14,730
+واسهرت، اه؟ ويعني .. وده .. نسيت كل الدنيا، عقد
+
+293
+00:28:14,730 --> 00:28:18,270
+عاجلي وين؟ عاجلي في كتابي وفي دراستي، ولذلك أخدت
+
+294
+00:28:18,270 --> 00:28:24,800
+ايه؟ مية في الميةدايمًا الإنسان ينسب الخير والنجاح
+
+295
+00:28:24,800 --> 00:28:30,840
+إلى نفسه، ودايمًا ينسب الشر والفشل إلى القضاء
+
+296
+00:28:30,840 --> 00:28:36,160
+والقدر، انشوف هذا التمثيل، هذا التمثيل اللي هو
+
+297
+00:28:36,160 --> 00:28:41,960
+نسبة الشر إلى القدر، هل هذا الكلام على حقيقته صح
+
+298
+00:28:41,960 --> 00:28:47,850
+ولا خطأ، تحت هذه المسألةيعني هناك بعض الكفار ..
+
+299
+00:28:47,850 --> 00:28:54,730
+بعض الكفار احتجوا بأن شركهم .. هم أشركوا بالله طيب
+
+300
+00:28:54,730 --> 00:28:59,310
+سؤال لماني أشركتم أيها المشركين؟ قالوا اه احنا
+
+301
+00:28:59,310 --> 00:29:05,800
+أشركنا بقدر اللهولو ربنا ما أراد لنا أن نشرك لما
+
+302
+00:29:05,800 --> 00:29:11,960
+أشركنا، فالله
+
+303
+00:29:11,960 --> 00:29:16,840
+تعالى يرد عليهم، يرد علي أولاء الناس، انشوف
+
+304
+00:29:16,840 --> 00:29:24,450
+المسألة، كيف أن الله تعالى قال ذلك، سيقولالذين
+
+305
+00:29:24,450 --> 00:29:30,250
+أشرقوا لو شاء الله ما أشرقنا ولا آباؤنا ولا حرمنا
+
+306
+00:29:30,250 --> 00:29:35,810
+من شيء كذلك كذب الذين من قبلهم يعني ربنا سبحانه
+
+307
+00:29:35,810 --> 00:29:42,810
+وتعالى كذبهم وإن هدول الناس ليسوا أول الكاذبينبل،
+
+308
+00:29:42,810 --> 00:29:49,330
+بله، بل إن هذا الكذب مستمرًا لأعدائهم الذين سبقوهم
+
+309
+00:29:49,330 --> 00:29:54,070
+فكذبوا على الله حينما نسبوا الإشراك إلى قدر الله
+
+310
+00:29:54,070 --> 00:29:58,570
+تعالى، طب لما كذبوا على الله، إيش كثر مسخيرهم؟ حتى
+
+311
+00:29:58,570 --> 00:30:04,710
+ذاقوا بأسنا، إذا قبل إيه؟ عذبهم، طب هارب بن سبحانه
+
+312
+00:30:04,710 --> 00:30:10,850
+وتعالى يعذب من فرض عليه عملًاهربنى يحصبوا العبد
+
+313
+00:30:10,850 --> 00:30:17,530
+على فعل المعصية ثم يعذبوا عليه؟ هذا عبد الله؟ هذا
+
+314
+00:30:17,530 --> 00:30:23,310
+الله عز وجل ظالم حتى يجبروا العبد على فعل المعصية
+
+315
+00:30:23,310 --> 00:30:27,600
+ثم يدخلوه النار؟إذا العدل الله تبارك وتعالى يا
+
+316
+00:30:27,600 --> 00:30:32,740
+جماعة يستلزم أن يكون فعل العبد عن إرادة، عن إرادة
+
+317
+00:30:32,740 --> 00:30:38,620
+كاملة لفعله، حتى يحاسب، يثاب أو إيه؟ أو يعقد، فلما
+
+318
+00:30:38,620 --> 00:30:43,780
+ذاقوا بأس الله تعالى، كانوا كذابين على الله تعالى،
+
+319
+00:30:43,780 --> 00:30:48,380
+قل هل عندكم من علم فتخرجوه لنا؟ يعني من أين هذا
+
+320
+00:30:48,380 --> 00:30:54,710
+الادعاء الباطل؟ هل أنتماطلعتوا على اللوح المحفوظ
+
+321
+00:30:54,710 --> 00:31:00,630
+فوجدتم أن الله تعالى قد كتب لكم الإشراكة فأشراكتم
+
+322
+00:31:00,630 --> 00:31:06,330
+ويعني تريدون أن تطبقوا أمر الله تعالى لكم بالإشراك
+
+323
+00:31:06,330 --> 00:31:12,110
+و لا أنتم أشراكتم و بعدين علقتم إشراككم على القبر
+
+324
+00:31:12,670 --> 00:31:20,310
+فتخرجون هنا إن تتبعون إلا الظن يعني أنتم تظنون أن
+
+325
+00:31:20,310 --> 00:31:25,750
+الظن إيه وأن الظن إيه فتظنون ذلك وإن أنتم إلا
+
+326
+00:31:25,750 --> 00:31:33,040
+تخرسون أي تكذبون على الله تعالىهذه الآيات إن وجهين
+
+327
+00:31:33,040 --> 00:31:37,680
+الوجه الأول إن الله أذاق الكافرين الأول بسه وأنزل
+
+328
+00:31:37,680 --> 00:31:41,540
+بهم عقابه فلو كانوا مختارين المعاصر والجرائم
+
+329
+00:31:41,540 --> 00:31:45,460
+والكفر والشرك لما عذبهم الله لأنه عادل لا يظلم
+
+330
+00:31:45,460 --> 00:31:50,860
+عنده أحد الأمر التاني أنهم زعموا ذلك على جعل بالله
+
+331
+00:31:50,860 --> 00:31:55,480
+ودينه فليس عندهم من علم يمكن أن يستند إليه ويرجع
+
+332
+00:31:55,480 --> 00:31:59,600
+إليه وإنما كفرهم هذا تمرض على الله تعالى هذا الأمر
+
+333
+00:31:59,600 --> 00:32:06,530
+الأولنشوف العمر التاني، لو كان الإنسان مجبور على
+
+334
+00:32:06,530 --> 00:32:11,350
+فعله، أنا
+
+335
+00:32:11,350 --> 00:32:15,890
+مجبور على اقتلاعه، وانت مجبور على المعصية، طب ليه
+
+336
+00:32:15,890 --> 00:32:20,710
+يرسل الله الرسل؟ إيش الحكمة من إرسال الرسل، لو أنا
+
+337
+00:32:20,710 --> 00:32:25,090
+مجبور على اقتلاعه؟وانت مجبور على المعصية، لماذا
+
+338
+00:32:25,090 --> 00:32:30,470
+يرسل الله الرسل ويبين للناس طريق الخير والرشاد،
+
+339
+00:32:30,470 --> 00:32:33,510
+ويقول أن من صار على طريق الخير والرشاد مصيره
+
+340
+00:32:33,510 --> 00:32:37,790
+الجنة، ومن صار على طريق الغي والمعاصي فكان مصيره
+
+341
+00:32:37,790 --> 00:32:43,270
+إلى النار؟إذا لو كان العمر كذلك، لكان إرسال الرسل
+
+342
+00:32:43,270 --> 00:32:49,810
+عدف، والله تعالى منزه عن العدف، العمر التالي قوله
+
+343
+00:32:49,810 --> 00:32:55,130
+تعالى، رسل مبشرين ومنذرين، لأن لا يكون للناس على
+
+344
+00:32:55,130 --> 00:33:00,570
+الله حجة بعد الرسلوكان الله عزيزا حكيمة و لو كان
+
+345
+00:33:00,570 --> 00:33:05,970
+القدر حجة للمخالفين لم تنفي حجتهم بإرسال الرسل لأن
+
+346
+00:33:05,970 --> 00:33:09,570
+المخالف بعد إرسالهم واقع في قدر الله تعالى الأمر
+
+347
+00:33:09,570 --> 00:33:13,310
+التالت ان
+
+348
+00:33:13,310 --> 00:33:17,130
+الله تعالى أمر العبد ونهاره ولم يكلفه ما لا يستطيع
+
+349
+00:33:17,130 --> 00:33:24,000
+يعني احنا الله تعالى أمرنا بأوامرونهانا عن نواهي
+
+350
+00:33:24,000 --> 00:33:31,360
+فهل في أوامر الله او هل في نهي الله تعالى لنا أمرا
+
+351
+00:33:31,360 --> 00:33:37,920
+نحن لا نستطيعه ولا تتعمنه قوانا الذاتية يعني هل
+
+352
+00:33:37,920 --> 00:33:43,920
+الله أمرنا بأمر نحن لا نستطيع أن نأتي؟ وهل الله
+
+353
+00:33:43,920 --> 00:33:50,530
+نهانا عن شيء نحن لا نستطيع أن ننتهي عنه؟لو كان
+
+354
+00:33:50,530 --> 00:33:56,150
+الله قد أمرنا بأمر لم نستطع أن نأتيه ونهانا عن شيء
+
+355
+00:33:56,150 --> 00:34:01,750
+نحن لا نستطيع أن ننتهي عنه لكان ذلك ظن وبما أننا
+
+356
+00:34:01,750 --> 00:34:08,490
+معمورين بقدرتنا على الأمر أو بقدرتنا على الناهي
+
+357
+00:34:08,490 --> 00:34:12,630
+كان ذلك في حكم الاستطاع والله تعالى لا يكلف الله
+
+358
+00:34:12,630 --> 00:34:17,910
+نفسه إلا إيه إلا وسعاه الأمر الرابع وهو مهم جدا
+
+359
+00:34:20,220 --> 00:34:31,840
+الان اللوح المحفوظ معلوم ولا مجهول يعني
+
+360
+00:34:31,840 --> 00:34:38,340
+في حد بيستطيع أن يذهب إلى اللوح المحفوظ ثم يفتح
+
+361
+00:34:38,340 --> 00:34:44,180
+اللوح المحفوظ ويقرأ ما فيه من عمل الليلة المكتوب
+
+362
+00:34:44,180 --> 00:34:50,920
+عليهفيجد فيجد ان ربنا كتب عليه السرقة مكتوفي
+
+363
+00:34:50,920 --> 00:34:57,620
+السرقة فقال يا رب كتبت علي السرقة وانا يا رب انا
+
+364
+00:34:57,620 --> 00:35:02,960
+مابدي اسرق مابدي اسرق يا رب لكن بإذن ان انت كتبت
+
+365
+00:35:02,960 --> 00:35:09,240
+عليه السرقة اذا فانا مجبور ان انا هانفذ امرك يا رب
+
+366
+00:35:09,240 --> 00:35:13,540
+فانا الآن ذاوم الى ايه الى السرقة هل في حد يا
+
+367
+00:35:13,540 --> 00:35:20,840
+جماعة بيعمل ايه؟هل، يعني ماني أسبق؟ العمل او
+
+368
+00:35:20,840 --> 00:35:28,420
+الهيل؟ العمل، بالنسبة للإنسان، العمل أسبق منين؟ من
+
+369
+00:35:28,420 --> 00:35:35,200
+الهيل، أسرق، ثم أوكن السرقة إلى القدر، أقتل، ثم
+
+370
+00:35:35,200 --> 00:35:41,070
+أوكن القتلى إلى القدرأرشد، ثم أوكل الرسوب إلى
+
+371
+00:35:41,070 --> 00:35:47,230
+القدر، إذا الإنسان مايحتاجش بالقدر، تمام؟ ليش؟ لأن
+
+372
+00:35:47,230 --> 00:35:53,170
+القدر، القدر مجهول لنا، غير معلوم، متى نعرف القدر؟
+
+373
+00:35:53,470 --> 00:35:58,290
+بعد حصول الفعل ماحدش بيعرف القدر قبل حصول الفعل
+
+374
+00:35:58,290 --> 00:36:03,070
+ولذلك هو لما بيروحوا بيقتل و بيسألوا ليش قتلت يا
+
+375
+00:36:03,070 --> 00:36:07,970
+فلان؟ فيقول إيه؟ قال أه و الله بقدر الله عز وجل لأ
+
+376
+00:36:07,970 --> 00:36:14,250
+أنت كذوب لأنك لم تقتل بقدر الله تعالى أنت قتلت
+
+377
+00:36:14,250 --> 00:36:20,150
+بإرادتك الحرة و أما ذلك موجود في اللوحي المحفوظ
+
+378
+00:36:20,150 --> 00:36:26,530
+صليت على النبي طيب الأمر الخامسأما مرة الإنسان
+
+379
+00:36:26,530 --> 00:36:30,970
+يحلص على ما يلائمه من أمور دنيا حتى يدركه ولا يهدي
+
+380
+00:36:30,970 --> 00:36:34,070
+عنه إلى ما لا يلائمه ثم يحتاج على هدوله بالقدر
+
+381
+00:36:34,070 --> 00:36:41,970
+يعني لما أنا أمرض أو أنت تمرض أين تذهب؟ إلى الطبيب
+
+382
+00:36:41,970 --> 00:36:49,570
+تدفع أيه؟ تدفع الأموال تدفع كشفية الطبيبثم يكتب لك
+
+383
+00:36:49,570 --> 00:36:58,530
+الطبيب دواء تذهب تدفع مالا لكي تشتري دواء ثم تشرب
+
+384
+00:36:58,530 --> 00:37:06,790
+هذا الدواء مررا عقما حنظلا تصبر على مرارته وعلى
+
+385
+00:37:06,790 --> 00:37:15,670
+حنظليته وعلى يعنيأثاره التي تشمأزه منها وانت تشرب
+
+386
+00:37:15,670 --> 00:37:22,570
+الدواء لماذا تفعل ذلك؟ لماذا؟ من أجل الشفاء، صحيح؟
+
+387
+00:37:22,570 --> 00:37:29,840
+وربما يكتب لك الطبيب عملية جراحية، قلب مفتوحفتذهب
+
+388
+00:37:29,840 --> 00:37:35,700
+ويقولك نسبة النجاح عندك 10% تذهب برجليك إلى الطبيب
+
+389
+00:37:35,700 --> 00:37:42,040
+حتى ينشر صدرك ويطلق جلبك ويعملك صمام و لا يعملك
+
+390
+00:37:42,040 --> 00:37:47,620
+حاجة في جلبك او يفتح لك المرارة و يطلق لك حصن و لا
+
+391
+00:37:47,620 --> 00:37:53,720
+يطلق لك من الكبد و لا من الكليتين و أنت تلحث ورا
+
+392
+00:37:53,720 --> 00:37:59,830
+الطبيب يشق صدرك و يكتب لك دواء أملفى ايه؟ فى
+
+393
+00:37:59,830 --> 00:38:07,570
+الشفاء طيب مين الأولى يا جماعة؟ هم نحن للأطراء
+
+394
+00:38:07,570 --> 00:38:12,690
+الطبيب أملًا فى الشفاء أو أملًا فى النجاة من
+
+395
+00:38:12,690 --> 00:38:17,050
+النار، مين الأولى إن احنا نجرى عليها؟والسابق الزمن
+
+396
+00:38:17,050 --> 00:38:21,310
+عليها ايش هي؟ الامد الشفاء ولا النجاة من المأر،
+
+397
+00:38:21,310 --> 00:38:26,390
+اذا نحن نصبر عليه على الطاعة، بنقوم الفجر، ترمى
+
+398
+00:38:26,390 --> 00:38:31,850
+الععف، تقوم، وانت تدرك ان الأمر صعب عليك، ان تترك
+
+399
+00:38:31,850 --> 00:38:38,520
+الفلاش الدافع لتتوضع بالماء الباردوهو تمشي إلى
+
+400
+00:38:38,520 --> 00:38:45,140
+المسجد البعيد لكي تصلي، فتضرر جوعا صاما، ليش يا
+
+401
+00:38:45,140 --> 00:38:49,280
+اخوان؟ ليش اللي بنفعل كل ذلك؟ امل فياش؟أمل في إيه؟
+
+402
+00:38:49,280 --> 00:38:56,460
+في النجاة، إذا الإنسان كما يبحث عن النجاة من أمراض
+
+403
+00:38:56,460 --> 00:39:01,780
+الدنيا بذهب إلى الطبيب كان الأولى به أن ينتفل لأمر
+
+404
+00:39:01,780 --> 00:39:06,900
+لأماء صعوبته أملًا في إيه؟ أملًا في النجاة من
+
+405
+00:39:06,900 --> 00:39:08,060
+النار، الأمر السادس
+
+406
+00:39:11,900 --> 00:39:15,040
+أن المحتاج بالقدر على ما تركه من الميوجيبات أو
+
+407
+00:39:15,040 --> 00:39:18,460
+فعله من المعاصلة ويعتذر عليه شخص في أخر دماغه،
+
+408
+00:39:18,460 --> 00:39:24,960
+طيب، يعني بالخلاصة إنه إحنا دائما، دائما نبرر
+
+409
+00:39:24,960 --> 00:39:34,900
+أخطاؤنا بإيش؟ بالقدر، فيمالا نقبل .. لا نقبل من
+
+410
+00:39:34,900 --> 00:39:42,200
+الناس احتجاجهم بالقدر إذا كان الأمر متعلق بحق من
+
+411
+00:39:42,200 --> 00:39:46,700
+حقوقي كيف؟
+
+412
+00:39:46,700 --> 00:39:52,660
+لو على افتراض واحد في الليل أجى على بيتك سرق البيت
+
+413
+00:39:52,660 --> 00:39:55,520
+وقتل الأب و الأم
+
+414
+00:39:58,370 --> 00:40:04,930
+ساعوت على الصبح لاجيت جريمة جريمة ثارقة قتل أبوك
+
+415
+00:40:04,930 --> 00:40:12,550
+قتل أمك فأخبرت جهة الإختصاص بحثت في الأمر فوجدت أن
+
+416
+00:40:12,550 --> 00:40:19,910
+القاتل والثارق هو جاركم أبو علي جاركم أبو علي فجاء
+
+417
+00:40:19,910 --> 00:40:24,550
+أبو علي اعترف بالواقع بالثارقة والقتل طبعا أنت
+
+418
+00:40:24,550 --> 00:40:31,940
+الآن مشدوهكيف أبو علي يسرق و يقتل و هو جار لكم و
+
+419
+00:40:31,940 --> 00:40:37,040
+هو صديق أبوك الحميم أبوك كان بيعطف عليه و بيعني و
+
+420
+00:40:37,040 --> 00:40:43,680
+بيشتري له و هو ينفق عليه فتقوله يا أبو علي يا أبو
+
+421
+00:40:43,680 --> 00:40:50,340
+علي لماذا قتلت أبي و أمي؟ و لماذا ساقت بيته؟ فقال
+
+422
+00:40:50,340 --> 00:40:54,180
+لك و الله يا ابني و الله يا ابي و الله أمه بيدي
+
+423
+00:40:54,960 --> 00:40:58,300
+والله يا ابني ما هو والله لو الود ودي لعطب أبوك و
+
+424
+00:40:58,300 --> 00:41:03,480
+أمك فهنايا و أمت عليهم لكن كل ذلك كان بقدر الله
+
+425
+00:41:03,480 --> 00:41:06,560
+بقدر
+
+426
+00:41:06,560 --> 00:41:09,740
+الله يا أبو علي و نعم يا ابني يا ابني و الله بقدر
+
+427
+00:41:09,740 --> 00:41:12,740
+الله و قلتله والله مدال يا ابو علي مدال يا ابو علي
+
+428
+00:41:12,740 --> 00:41:19,960
+بقدر الله يا شيخ و اني سمحتك بتقوله هيكبتقوله أنت
+
+429
+00:41:19,960 --> 00:41:24,080
+بتقوله هيك يعني هل تقبل أنت أن يتعلل أبقى عليه
+
+430
+00:41:24,080 --> 00:41:27,860
+بالقدر على جريمته اللي عملها قاتل أبوك وأمك وشرك
+
+431
+00:41:27,860 --> 00:41:37,420
+بيتك؟ تقبلها؟ طب لو معاك رشاش فيه 500 طلجة بتخلي
+
+432
+00:41:37,420 --> 00:41:43,440
+.. يعني بتطلج عليه 499 و بتخلي ال 500؟ إذا أنت ..
+
+433
+00:41:43,440 --> 00:41:49,890
+طبعا أنت لا تقبلهااذا ما دُيس على حق من حقوقك أن
+
+434
+00:41:49,890 --> 00:41:54,950
+يتعلّل الناس بقدر الله كيف أنت تتعلّل بقدر الله
+
+435
+00:41:54,950 --> 00:42:01,290
+طيب
+
+436
+00:42:01,290 --> 00:42:06,050
+الان المسألة من وجهها أخرها تمام المسألة من وجهها
+
+437
+00:42:06,050 --> 00:42:10,050
+أخرى الان احنا قلنا مراتب القدر ايش قلنا مراتب
+
+438
+00:42:10,050 --> 00:42:14,050
+القدر؟العلم، مرتبة العلم، أن الله تعالى يعلمه كل
+
+439
+00:42:14,050 --> 00:42:17,970
+شيء المرتب التاني ليه؟ الكتابة المرتب التالت
+
+440
+00:42:17,970 --> 00:42:21,910
+للإرادة والمشيق المرتب الرابع ليه؟ الخلق الآن
+
+441
+00:42:21,910 --> 00:42:28,550
+اللوح المحفوظ تبقي معايا، ركز اللوح المحفوظ إيش
+
+442
+00:42:28,550 --> 00:42:35,710
+موجود في ما هو كائن إلى يوم القيامة؟يعني هل كل
+
+443
+00:42:35,710 --> 00:42:41,250
+الأعمال والأقوال ومن هم من أهل الجنة ومن هم من أهل
+
+444
+00:42:41,250 --> 00:42:47,850
+الماء موجود في اللوع المحفوظ؟ نعم طيب
+
+445
+00:42:47,850 --> 00:42:56,990
+طب هل أنا قومي هذا ومشي هذا ورفع يدي هذه موجودة في
+
+446
+00:42:56,990 --> 00:43:02,510
+اللوع المحفوظ؟ نعم طيب والله أشي بحير
+
+447
+00:43:05,150 --> 00:43:13,310
+هل أولا هل مصرق السارق بإرادة الله ولا بغير إرادة
+
+448
+00:43:13,310 --> 00:43:18,450
+الله؟
+
+449
+00:43:18,450 --> 00:43:26,850
+هل يقتل القاتل بإرادة الله ولا بغير إرادة الله؟
+
+450
+00:43:26,850 --> 00:43:31,330
+هل يشرك المشرك بإرادة الله ولا بغير إرادة الله؟
+
+451
+00:43:31,330 --> 00:43:32,310
+طيب، انتبه معايا
+
+452
+00:43:35,070 --> 00:43:40,990
+اللي هي إيش؟ النقطة اللي وراها اللي هي إيش؟
+
+453
+00:43:40,990 --> 00:43:46,670
+الأسباب طلع الأسباب القدرية وإنها دي تاني الأسباب
+
+454
+00:43:46,670 --> 00:43:56,270
+الشرهية تركز معايا الأسباب القدرية إيش الأسباب
+
+455
+00:43:56,270 --> 00:44:04,320
+القدرية؟ يعني أن الله تعالى خلقكل شد الله خلق كل
+
+456
+00:44:04,320 --> 00:44:10,880
+شيء يعني ايش خلق كل شيء يعني خلق المؤمن وخلق
+
+457
+00:44:10,880 --> 00:44:19,640
+الكافر الله خلق الإيمان وخلق الكفر الله
+
+458
+00:44:19,640 --> 00:44:27,980
+خلق الملائكة وخلق الشياطين الله
+
+459
+00:44:27,980 --> 00:44:37,410
+خلق الطاقةوخلق المعصير الله خلق الخير وخلق الشر
+
+460
+00:44:37,410 --> 00:44:43,190
+هذه إيش اسمها؟ اسم الأسباب إيش؟ القدرية القدرية
+
+461
+00:44:43,190 --> 00:44:48,030
+يعني أن ما في الكون هذا كله بقدر الله تعالى
+
+462
+00:44:48,030 --> 00:44:54,150
+وبإرادة الله تعالى لأن كل شيء في الكون مخلوق لله
+
+463
+00:44:54,150 --> 00:45:00,050
+تعالى فشوف اللي إيه النوع التاني شوف النوع التاني
+
+464
+00:45:00,710 --> 00:45:07,710
+وهي الأسباب إيه؟ أسباب الشرقية إيش عن الأسباب
+
+465
+00:45:07,710 --> 00:45:16,070
+الشرقية؟ هي ..ها .. هي الأوامر والنواهي إيش عن
+
+466
+00:45:16,070 --> 00:45:19,870
+الأوامر والنواهي؟ يعني ربنا أمالنا بأوامر ونهانهان
+
+467
+00:45:19,870 --> 00:45:25,110
+إيه؟ عن نواهي طب الآن نشوف .. نشوف .. ركز معاه
+
+468
+00:45:25,110 --> 00:45:27,910
+يعني الآن المؤمن
+
+469
+00:45:30,680 --> 00:45:36,640
+والكافر أو العاصي طلع
+
+470
+00:45:36,640 --> 00:45:41,400
+في الأسباب القدرية ربنا خلق الخير وخلق الشر خلق
+
+471
+00:45:41,400 --> 00:45:46,420
+الإيمان وخلق الكفر طيب لما انا الله عزيزي جال في
+
+472
+00:45:46,420 --> 00:45:51,100
+الشريعة امرنا بالخير وانهانا عن الشر امرنا
+
+473
+00:45:51,100 --> 00:45:56,940
+بالإيمان وانهانا عن الكفر امرنا بالطاعة وانهانا عن
+
+474
+00:45:56,940 --> 00:46:05,940
+المعصية فلان المؤمنالمؤمن المؤمن هو موافق
+
+475
+00:46:05,940 --> 00:46:09,000
+للإرادة
+
+476
+00:46:09,000 --> 00:46:21,420
+الشرعية وموافق للإرادة القدرية الكونية تمام؟
+
+477
+00:46:21,420 --> 00:46:27,380
+المؤمن هذا اقترر بأمر الله وانتهى عما نهار الله
+
+478
+00:46:27,380 --> 00:46:34,870
+ومن الذي خلق له الطلاعةالله إذا المؤمن موافق
+
+479
+00:46:34,870 --> 00:46:40,670
+للإرادة الكونية القدرية الشرعية هذه اسمها الكونية
+
+480
+00:46:40,670 --> 00:46:45,070
+القدرية تمام
+
+481
+00:46:45,070 --> 00:46:51,290
+يا جماعة؟ طيب يشوف الكافر هل الكافر موافق للإرادة
+
+482
+00:46:51,290 --> 00:46:59,060
+الشرعية؟ معارض، هذا هو مخالف؟للإرادة الشرعية موافق
+
+483
+00:46:59,060 --> 00:47:05,260
+للإرادة الكونية وإن الثواب والإيقاب يكون علينا يا
+
+484
+00:47:05,260 --> 00:47:08,900
+جماعة على الإرادة الشرعية وليست على الإرادة
+
+485
+00:47:08,900 --> 00:47:15,600
+الكونية لأن الله خلق الخير وخلق الشر تمام؟ مش
+
+486
+00:47:15,600 --> 00:47:19,140
+الإنسان اللي بيخلق الشر، لا، الله خلق إيه؟ خلق
+
+487
+00:47:19,140 --> 00:47:25,060
+الشر، ولكن الله نهان عن الشر، تمام؟ فلما أنالا
+
+488
+00:47:25,060 --> 00:47:29,780
+اعتمر بعمر الله تعالى ووخالي يعني وابنه أعطاني
+
+489
+00:47:29,780 --> 00:47:35,800
+الحرية منه ونفسي وما سواها فألهمها وفجورها وتقوها
+
+490
+00:47:35,800 --> 00:47:41,700
+قد أفلح من زكاها وقد خاب من دسها أعطاني الإعادة
+
+491
+00:47:41,700 --> 00:47:47,980
+الحرة في أن أعتمر وانتهي أو مخالف ولذلك هدرج على
+
+492
+00:47:47,980 --> 00:47:53,200
+مين؟ السارق يسرق بإرادة الله ولا بغير إرادة الله؟
+
+493
+00:47:55,450 --> 00:48:03,030
+واضح اذا السرقة مخالف للإرادة الشرعية موافق
+
+494
+00:48:03,030 --> 00:48:11,130
+للإرادة الكونيةالكافر مخالف للإرادة الشرعية موافق
+
+495
+00:48:11,130 --> 00:48:18,670
+للإرادة الكونية القاتل مخالف للإرادة الشرعية
+
+496
+00:48:18,670 --> 00:48:24,150
+وموافق للإرادة الكونية ويترتب على الإرادة الشرعية
+
+497
+00:48:24,150 --> 00:48:34,010
+الثواب والعقاب إذا لما واحد يقول أن أناعصيت بإرادة
+
+498
+00:48:34,010 --> 00:48:42,450
+الله صحيحة من جهة وخطأ من جهة تمام؟ إذا هو بيقصد
+
+499
+00:48:42,450 --> 00:48:46,130
+الإرادة الكونية صحيحة لكن إذا بيقصد الإرادة
+
+500
+00:48:46,130 --> 00:48:52,630
+الشريعية إيش بيصير؟ غير صحيحة طيب إذا إحنا نتوقف
+
+501
+00:48:52,630 --> 00:48:57,370
+في هذه المحاضرة إن شاء الله ونكمل في المحاضرة
+
+502
+00:48:57,370 --> 00:48:59,930
+القادمة إن شاء الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c64d05e3528d76ad4ba48ac118320162fec823b7
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4.srt
@@ -0,0 +1,1456 @@
+1
+00:00:20,970 --> 00:00:23,290
+طيب أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,290 --> 00:00:26,230
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:26,230 --> 00:00:29,570
+وعلى أهلي وصحبه و أسلم اليوم الاثنين واحد عشر
+
+4
+00:00:29,570 --> 00:00:36,730
+المحاضرة الثانية عشر استكمالا لشرح و بيان توحيد
+
+5
+00:00:36,730 --> 00:00:40,870
+الأسماء و الصفات التي شرحنا في المحاضرة الماضية
+
+6
+00:00:40,870 --> 00:00:44,870
+بقي علينا في هذه المحاضرة و المحاضرة التي تليها إن 
+
+7
+00:00:44,870 --> 00:00:49,550
+شاء الله نشرح في هذه المحاضرة طريقة إثبات الأسماء
+
+8
+00:00:49,550 --> 00:00:56,280
+و الصفات أو قواعد إثبات الأسماء والصفات والأمر
+
+9
+00:00:56,280 --> 00:00:59,580
+الثاني الأمور التي تقدح في توحيد الأسماء والصفات
+
+10
+00:00:59,580 --> 00:01:05,500
+وإن كانت توفرة يعني من باقي الوقت إن شاء الله سندخل
+
+11
+00:01:05,500 --> 00:01:11,300
+في أسماء الله تعالى، فالنقطة الأولى طريقة إثبات 
+
+12
+00:01:11,300 --> 00:01:13,460
+الأسماء والصفات
+
+13
+00:01:15,360 --> 00:01:19,980
+تحدثنا عن أهمية الأسماء والصفات وقواعد إثبات
+
+14
+00:01:19,980 --> 00:01:25,360
+الأسماء والصفات عند أهل السنة والجماعة أو الأسس
+
+15
+00:01:25,360 --> 00:01:28,860
+أو الأسس، قواعد الأسس التي يقوم عليها توحيد الأسماء
+
+16
+00:01:28,860 --> 00:01:33,340
+والصفات، ومين بيقدر يعني يقول لي الأساس الأول لتوحيد 
+
+17
+00:01:33,340 --> 00:01:39,040
+الأسماء والصفات؟ تفضل. القرآن الكريم. القرآن الكريم.
+
+18
+00:01:49,090 --> 00:01:54,990
+يعني الأساس الأول هو التنزيه، تنزيه الله عز وجل عن
+
+19
+00:01:54,990 --> 00:02:00,950
+مشابهة المخلوقات، وتنزيه الله عن كل النقائص
+
+20
+00:02:00,950 --> 00:02:02,970
+والعيوب، أساس الثاني
+
+21
+00:02:08,170 --> 00:02:14,210
+كان الإقتصاد على ما ورد في كتاب الله تعالى وفي سنة
+
+22
+00:02:14,210 --> 00:02:17,810
+رسول الله صلى الله عليه وسلم مما ورد من أسماء
+
+23
+00:02:17,810 --> 00:02:23,830
+وصفات دون أن نتجاوز الكتاب والسنة لا بالزيادة ولا
+
+24
+00:02:23,830 --> 00:02:27,650
+بالنقصان، أساس الثالث قطع الطمع عن إدراك كيفية 
+
+25
+00:02:27,650 --> 00:02:31,710
+الصفات.. قطع الطمع عن إدراك كيفية الصفات.. إيش 
+
+26
+00:02:31,710 --> 00:02:36,470
+يعني قطع الطمع؟ قلنا إن الإنسان لابد أن يحترم عقله
+
+27
+00:02:36,470 --> 00:02:43,230
+لأنه تصور الصفة بالنسبة إلى الله يعني متعلقة بتصور 
+
+28
+00:02:43,230 --> 00:02:48,410
+ذات الله تبارك وتعالى، ومدام لم نتصور الذات الإلهية 
+
+29
+00:02:48,410 --> 00:02:53,710
+فلا يمكن أن نتصور تعلق الصفة بذات الله، فعلينا أن
+
+30
+00:02:53,710 --> 00:03:00,230
+نحترم عقولنا ونقطع الطمع في بيان ومعرفة كيفية تعلق
+
+31
+00:03:00,230 --> 00:03:05,870
+الصفة بذات الله تعالى، ولما لليه الأسماء والصفات من
+
+32
+00:03:05,870 --> 00:03:11,210
+أهمية في الكتاب والسنة فإن نحن كما قلنا نثبت 
+
+33
+00:03:11,210 --> 00:03:17,070
+الأسماء والصفات الواردة فيهما من غير أي تكييف ولا
+
+34
+00:03:17,070 --> 00:03:23,690
+تمثيل ولا تشبيه ولا تعطيل ولا تأويل، والله عز وجل
+
+35
+00:03:23,690 --> 00:03:26,670
+يقول: "ولله الأسماء الحسنى فادعوه بها وذَر الذين"
+
+36
+00:03:26,670 --> 00:03:27,890
+"يُحَرِّفُونَ في أسمائه"
+
+37
+00:03:30,940 --> 00:03:37,560
+طيب هناك قواعد.. قواعد يعتمد عليها أهل السنة 
+
+38
+00:03:37,560 --> 00:03:43,220
+والجماعة في إثبات الأسماء والصفات، أول هذه القواعد
+
+39
+00:03:43,220 --> 00:03:49,540
+هي قاعدة الأولى: الاتفاق في الاسم لا في المسمى، إيش
+
+40
+00:03:49,540 --> 00:03:52,680
+يعني الاتفاق في الاسم لا في المسمى؟ يعني هل اتفاق
+
+41
+00:03:53,410 --> 00:03:59,010
+الخالق مع المخلوق في اسم من الأسماء، هل يعني 
+
+42
+00:03:59,010 --> 00:04:07,080
+اتفاقهما في الجوهر؟ قطعا لا، يعني إذا ما اتفق الله
+
+43
+00:04:07,080 --> 00:04:15,020
+عز وجل والمخلوقة في اسم من أسمائه جل جلاله فهذا لا 
+
+44
+00:04:15,020 --> 00:04:21,300
+يعني اتفاقه ما في الحقيقة والجوهر، وإن الله تعالى
+
+45
+00:04:21,300 --> 00:04:28,620
+قد سمى المخلوقة في أكثر من آية من آية؟ أكثر من آية
+
+46
+00:04:28,620 --> 00:04:39,980
+مصفة؟ فقال تعالى في شأنه: "فَاجْعَلْنَاهُ" آية: "سميعًا وبصيرًا"
+
+47
+00:04:39,980 --> 00:04:52,140
+"وحليمًا وعليمًا"، والحياة فقد وصف الله تبارك وتعالى
+
+48
+00:04:52,140 --> 00:04:59,380
+المخلوقة بأنه سميع وبأنه بصير وبأنه حليم وبأنه 
+
+49
+00:04:59,380 --> 00:05:04,660
+عليم وبأنه حي، إذا هاي من صفات مين؟ صفات إيش؟
+
+50
+00:05:04,660 --> 00:05:10,900
+المخلوق، طيب الحين صفات الخالق الله عز وجل إيه؟ 
+
+51
+00:05:10,900 --> 00:05:20,850
+سميع وبصير وحليم وعليم وحَيّ، هل اتفاق المخلوق مع
+
+52
+00:05:20,850 --> 00:05:26,670
+الخالق في هذه الصفات؟ هل يعني اتفاقهما في حقيقة 
+
+53
+00:05:26,670 --> 00:05:34,270
+الشيء أو في جوهره؟ والجواب لا، لأنه شتان بين الخالق
+
+54
+00:05:34,270 --> 00:05:42,030
+والمخلوق، شتان بين سمع العبد وسمع الرب، فإن سمع
+
+55
+00:05:42,030 --> 00:05:49,700
+العبد محصور محدود، فإن الإنسان ربما يسمع على مدار 
+
+56
+00:05:49,700 --> 00:05:55,460
+كيلو أو اثنين كيلو لكنه لا يستطيع أن يسمع الباقي
+
+57
+00:05:55,460 --> 00:06:00,760
+ولا يستطيع أن يسمع الذبذبات التي تسري من أمام أذنه
+
+58
+00:06:00,760 --> 00:06:06,400
+زي ذبذبات الإشارات الصوتية التي تخرج من الـ الـ
+
+59
+00:06:06,400 --> 00:06:09,700
+الـ الراديو والتلفزيون والجوال وغير ذلك، لا
+
+60
+00:06:09,700 --> 00:06:14,420
+يستطيع المرء أن يتسمع لها، بذلك لو احنا جبنا آلة 
+
+61
+00:06:14,420 --> 00:06:19,400
+تصنت نتصنت على الـ الـ المكالمات التي يعني 
+
+62
+00:06:19,400 --> 00:06:23,560
+تمر من عندنا نستطيع أن نتسمعها وإذا جبنا راديو
+
+63
+00:06:23,560 --> 00:06:28,420
+وفتحنا يلتقط إيه الموجات التي في الهواء، إذا أنا
+
+64
+00:06:28,420 --> 00:06:34,780
+يعني عضو السمع عندي قاصر ومحدود، بخلاف سمع الله 
+
+65
+00:06:34,780 --> 00:06:41,220
+تبارك وتعالى، فإنه يسمع كل مسموع، يسمع ويرى ذبيب
+
+66
+00:06:41,220 --> 00:06:46,160
+النملة الصمراء على صخرة الصماء في الليلة الظلماء، 
+
+67
+00:06:46,160 --> 00:06:53,800
+فسمع الله سمع مطلق، لا يعزب عن سمعه شيء في الأرض ولا
+
+68
+00:06:53,800 --> 00:06:59,360
+إيه ولا في السماء، البصير أيضًا أنا بصري إيه؟ بصري 
+
+69
+00:06:59,360 --> 00:07:04,040
+محدود فلا أستطيع أن أرى البعيد ولا أستطيع أن أرى 
+
+70
+00:07:04,040 --> 00:07:09,320
+الذي هو خلف الجدار ولا أستطيع أن أرى الحقير الصغير
+
+71
+00:07:09,320 --> 00:07:15,380
+بدليل أنه لو أنا جبت منظار واطلعتها سارة كيلو مترات 
+
+72
+00:07:15,380 --> 00:07:19,290
+أو جبت تلسكوب سارة إيه؟ سارة النجوم، وإذا جبت
+
+73
+00:07:19,290 --> 00:07:24,690
+ميكروسكوب سارة إيه؟ الصغير وقد كبره عشرات أو مئات 
+
+74
+00:07:24,690 --> 00:07:29,790
+أو آلاف المرات حتى أستطيع رؤيته، إذا هذه الموجودات
+
+75
+00:07:29,790 --> 00:07:36,350
+أنا لا أستطيع أن أراها بعيني، إذا عيني قاصرات، 
+
+76
+00:07:36,350 --> 00:07:43,650
+قاصرات ناقصات لا تستطيع، فليس بصري بصر مطلق، بخلاف
+
+77
+00:07:43,650 --> 00:07:50,450
+بصر الله تعالى، فإن الله تعالى يبصر كل مبصر، فكما
+
+78
+00:07:50,450 --> 00:07:56,130
+قلت، يسمع ويرى دبيب النملة الصمراء على الصخرة 
+
+79
+00:07:56,130 --> 00:08:02,810
+الصماء في الليلة الظلمة، أما الحي، الحي الإنسان حي،
+
+80
+00:08:02,810 --> 00:08:07,850
+ولكن حياة الإنسان باين عدمين، أين كنا قبل خمسين 
+
+81
+00:08:07,850 --> 00:08:13,070
+عامًا، في حدا كان فينا مولود؟ كنا عدمًا، وأين صار 
+
+82
+00:08:13,070 --> 00:08:18,360
+الصباح بعد مائة أو مئتين عام؟ سنصبح إيه؟ عدمًا، إذا 
+
+83
+00:08:18,360 --> 00:08:24,880
+كنا.. كنا قبل أن نكون عدمًا وسنكون بعد أن كنا 
+
+84
+00:08:24,880 --> 00:08:30,840
+عدمًا، هذا بخلاف صفات الله تبارك وتعالى، فالله هو
+
+85
+00:08:30,840 --> 00:08:35,860
+الأول الذي ليس قبله شيء، وهو إيه؟ الآخر الذي ليس
+
+86
+00:08:35,860 --> 00:08:41,440
+بعده شيء، فحياة الله حياة سرمدية، يعني إيه سرمدية؟
+
+87
+00:08:41,440 --> 00:08:47,550
+يعني أبدية، يعني أزلية أبدية، فهو الأول كما قلت الذي 
+
+88
+00:08:47,550 --> 00:08:52,790
+ليس قبله شيء وهو الآخر الذي ليس بعده شيء، أما العلم
+
+89
+00:08:52,790 --> 00:08:58,250
+فعلم الإنسان أيضًا مقصور بدليل إن الناس تتفاوت في 
+
+90
+00:08:58,250 --> 00:09:03,130
+العلوم والمعرفة، فالإنسان يتفاوت عن أخيه الإنسان، لو 
+
+91
+00:09:03,130 --> 00:09:07,310
+جيبنا امتحان وعملنا امتحان سنجد إن واحد هجيب ستين
+
+92
+00:09:07,310 --> 00:09:10,130
+وواحد هيرسب، واحد هجيب تسعين وواحد هجيب خمسة وتسعين
+
+93
+00:09:10,130 --> 00:09:15,660
+إذا الناس تتفاوت في إيه؟ في معارفها وعلومها، و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+94
+00:09:15,660 --> 00:09:16,160
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+95
+00:09:16,160 --> 00:09:16,620
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+96
+00:09:16,620 --> 00:09:17,120
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+97
+00:09:17,120 --> 00:09:26,040
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+98
+00:09:26,040 --> 00:09:26,160
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+99
+00:09:26,160 --> 00:09:27,320
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+100
+00:09:27,320 --> 00:09:27,800
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+101
+00:09:27,800 --> 00:09:28,300
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+102
+00:09:28,300 --> 00:09:33,920
+.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و.. و
+
+103
+00:09:33,920 --> 00:09:34,180
+..
+
+104
+00:09:40,190 --> 00:09:44,570
+إذا القاعدة الأولى لما احنا قلنا.. قلنا اتفاق في 
+
+105
+00:09:44,570 --> 00:09:48,930
+الاسم لا إيه؟ لا في المسمى، واضحة القاعدة الأولى؟ 
+
+106
+00:09:48,930 --> 00:09:54,410
+طيب نشوف القاعدة الثانية، القاعدة 
+
+107
+00:09:54,410 --> 00:10:04,520
+الثانية القول في الصفات كالقول في بعضها الآخر، القول
+
+108
+00:10:04,520 --> 00:10:10,840
+في الصفات كالقول في بعضها الآخر، طب علشان نفهم هذه
+
+109
+00:10:10,840 --> 00:10:19,780
+القاعدة نوسع يعني شرح قليلًا، عندنا مجموعة من الفرق
+
+110
+00:10:19,780 --> 00:10:27,860
+يعني يمكن أن نجمل الفرق بالنسبة للصفات، يمكن أن 
+
+111
+00:10:27,860 --> 00:10:31,600
+نجملها في ثلاثة اتجاهات، المؤطلة
+
+112
+00:10:36,610 --> 00:10:43,770
+والمؤولة والمثبتة، المعطلة
+
+113
+00:10:43,770 --> 00:10:53,130
+كالمعتزلة ومنها نحوهم، فقد عطلوا الصفات وقالوا إن 
+
+114
+00:10:53,130 --> 00:11:00,930
+الله سميع بلا سمع وبصير بلا بصر وحيّ بلا حياة، إذا 
+
+115
+00:11:00,930 --> 00:11:07,460
+هم فرغوا الصفات من مضامينها، ليش؟ قالوا إذا أثبتنا
+
+116
+00:11:07,460 --> 00:11:14,920
+الصفات لله فإننا نثبت قدماء مع الله، لأن عندهم تعدد 
+
+117
+00:11:14,920 --> 00:11:20,960
+الصفات يؤدي إلى تعدد الذات وهذا خطأ، فإن الذات 
+
+118
+00:11:20,960 --> 00:11:29,120
+واحدة ولها صفات متعددة، لها صفات متعددة، إذا المعطلة
+
+119
+00:11:29,120 --> 00:11:32,240
+يعطلونها، يعطلونها
+
+120
+00:11:34,810 --> 00:11:45,610
+كل الصفات، الحين المؤولة يقسمون الصفات إلى قسمين، 
+
+121
+00:11:45,610 --> 00:11:51,130
+قسم يثبتونه وقسم يؤولونه.
+
+122
+00:11:59,350 --> 00:12:04,430
+طيب هدول المؤولة ماذا فعلوا؟ راحوا قسموا الصفات 
+
+123
+00:12:04,430 --> 00:12:12,010
+إلى قسمين، قسموا الصفات إلى قسمين، صفات
+
+124
+00:12:12,010 --> 00:12:22,750
+أثبتوها وظن صفات أولوها، شو الصفات اللي أثبتوها؟ 
+
+125
+00:12:22,750 --> 00:12:25,030
+أثبتوا عشرين صفة
+
+126
+00:12:28,340 --> 00:12:35,080
+زي 22 صفة زي أثبتوا صفة السمع والبصر والكلام و
+
+127
+00:12:35,080 --> 00:12:41,740
+الإرادة والمشيئة والقيام بالنفس، وقسموا هذه إلى 
+
+128
+00:12:41,740 --> 00:12:46,400
+أربعة أنواع لسنا في معرض التفسير في ذلك، ولسنا في
+
+129
+00:12:46,400 --> 00:12:51,280
+خلاف ما أثبت هذه الصفات لله تبارك وتعالى، أن الخلاف
+
+130
+00:12:51,960 --> 00:12:57,500
+في الصفات التي أولوها، طيب ليش أولوها؟ ليش أولتوا
+
+131
+00:12:57,500 --> 00:13:02,740
+الصفات يا مؤولة؟ قالوا إن هذه الصفات لو احنا
+
+132
+00:13:02,740 --> 00:13:09,560
+أثبتناها لله معناه ذلك أننا نصف الخالق بالمخلوق 
+
+133
+00:13:09,560 --> 00:13:15,180
+لأن هذه الصفات من وجهة نظرهم لا تليق بالله، لا تليق 
+
+134
+00:13:15,180 --> 00:13:21,570
+بالله، إذا كانت من وجهة نظرهم لا تليق بالله لأنها 
+
+135
+00:13:21,570 --> 00:13:28,670
+تساوي أو تماثل صفات المخلوقين، إذن يجب أن نصرفها عن 
+
+136
+00:13:28,670 --> 00:13:35,930
+معانيها الظاهرة فنؤولها أي نفسرها إلى معاني أخرى 
+
+137
+00:13:35,930 --> 00:13:42,710
+تحتملها وجوه اللغة العربية، يعني بالمختصر المفيد 
+
+138
+00:13:42,710 --> 00:13:51,970
+قالوا: لو احنا أثبتنا صفة الوجه واليد والاستواء 
+
+139
+00:13:51,970 --> 00:13:55,850
+وصفة 
+
+140
+00:13:55,850 --> 00:14:00,190
+الساق
+
+141
+00:14:00,190 --> 00:14:09,160
+وصفة المجيء وصفة الإتيان وصفة النزول وغيرها، هاي
+
+142
+00:14:09,160 --> 00:14:13,260
+أمثلة مجرد إيه؟ احنا مجرد تمثيل هذه الصفات، قال لو 
+
+143
+00:14:13,260 --> 00:14:18,580
+احنا أثبتناها لله تبارك وتعالى معناه ذلك إن احنا
+
+144
+00:14:18,580 --> 00:14:25,340
+بنصف الله بصفات إيش؟ المخلوقين واحنا قلنا في أساسنا
+
+145
+00:14:25,340 --> 00:14:32,570
+الأول من أسس توحيد الأسماء والصفات هو أساس التنزيه،
+
+146
+00:14:32,570 --> 00:14:37,890
+أن ننزه الله تعالى عن مشابهة المخلوقات، فليس كمثله
+
+147
+00:14:37,890 --> 00:14:43,150
+شيء، وهو السميع البصير، فالله لا يضرب لله الأمثال، 
+
+148
+00:14:43,150 --> 00:14:48,780
+ولم يكن له كفوا أحد، طيب إذا احنا بدنا نصف الله بهذه 
+
+149
+00:14:48,780 --> 00:14:54,240
+الصفات معنى ذلك إن الله يشابه إيه؟ المخلوقات، طب
+
+150
+00:14:54,240 --> 00:14:57,820
+احنا إيش نسوي علشان احنا يعني ربنا ما يشابهش
+
+151
+00:14:57,820 --> 00:15:03,640
+المخلوقات، فروحنا أولنا، إيش يعني أولنا؟ يعني غيرنا
+
+152
+00:15:03,640 --> 00:15:09,940
+معنى الكلمة إلى معنى آخر تحتملها وجه من وجوه اللغة 
+
+153
+00:15:09,940 --> 00:15:20,090
+العربية، فمثلاً فسرنا الوجه بالذات، فسرنا الوجه
+
+154
+00:15:20,090 --> 00:15:26,470
+بالذات، و
+
+155
+00:15:26,470 --> 00:15:34,050
+فسرنا اليد بالنعمة، وفسرنا الاستواء بالاستيلاء، و
+
+156
+00:15:34,050 --> 00:15:40,530
+فسرنا المجيء بمجيء أمره، والإتيان بإتيان عذابه 
+
+157
+00:15:41,690 --> 00:15:47,750
+والنزول بنزول أمره، إذا هم حاولوا يفسر هذه
+
+158
+00:15:47,750 --> 00:15:54,010
+الصفات وفق مفهوم أننا نريد أن ننزه الله تعالى عن 
+
+159
+00:15:54,010 --> 00:15:59,690
+مشابهة المخلوقات، ولذلك هؤلاء هربوا
+
+160
+00:16:01,640 --> 00:16:08,980
+من التنزيه إلى التعطيل، هربوا من التنزيه إلى 
+
+161
+00:16:08,980 --> 00:16:17,300
+التعطيل، فعطلوا هذه الصفات تحت يغطية تنزيه الله عن
+
+162
+00:16:17,300 --> 00:16:24,020
+مشابهة المخلوقين وهذا خطأ وقعوا فيه هؤلاء، ولذلك
+
+163
+00:16:24,020 --> 00:16:29,400
+القاعدة إيش بتقول؟ القول في الصفات كقول في الذات، طيب 
+
+164
+00:16:29,400 --> 00:16:35,740
+احنا بنسأل هذول المؤولة، بنقولهم: طيب يا جماعة ليش 
+
+165
+00:16:35,740 --> 00:16:41,760
+انتوا أثبتوا العشرين صفة، السمع والبصر والكلام و
+
+166
+00:16:41,760 --> 00:16:47,660
+الإرادة والمشيئة وغيرها؟ قالوا لنا إن هاي الصفات
+
+167
+00:16:47,660 --> 00:16:55,360
+تجوز أن توصف بها الله لأنها لا تشابه صفات 
+
+168
+00:16:55,360 --> 00:17:01,650
+المخلوقين، فإن سمع الله لا يساوي ولا يوازي ولا يشابه 
+
+169
+
+201
+00:20:04,830 --> 00:20:09,430
+الذات إحنا باقين كل الشهرة هنشرح إيه في القاعدة
+
+202
+00:20:09,430 --> 00:20:16,590
+التالتة القاعدة الثانية القول في الصفات كالقول في
+
+203
+00:20:16,590 --> 00:20:24,320
+الذات ماذا يعني ذلك؟ يعني يساوي هذا القول الأساس
+
+204
+00:20:24,320 --> 00:20:31,340
+الثالث وهو القول قطع الطمأ عن إدراك .. إدراك إيه؟
+
+205
+00:20:31,340 --> 00:20:37,970
+كيفية الصفات ماذا يعني ذلك؟ يعني أن القول في الصفة
+
+206
+00:20:37,970 --> 00:20:44,030
+كالقول في الذات، يعني إذا أنا لم أقفها على تحديدي
+
+207
+00:20:44,030 --> 00:20:50,950
+وبياني وصورة الذات الإلهية، لأن أنا الدور الماضي،
+
+208
+00:20:50,950 --> 00:20:55,090
+المحاضرة الماضية قلت إن الإنسان لا يستطيع أن يتذكر
+
+209
+00:20:55,090 --> 00:21:02,190
+ولا يتخيل ولا يتصور ولا يتوهم إلا شيئا قد جاء عن
+
+210
+00:21:02,190 --> 00:21:08,270
+طريق إيه؟ حواسه، فما .. فأي علم وأي معرفة لم تأتي
+
+211
+00:21:08,270 --> 00:21:13,070
+إلى العقل عن طريق الحواس فإن العقل لا يستطيع أن
+
+212
+00:21:13,070 --> 00:21:17,830
+يتصورها ولا إيه ولا إنه يتوهمها، فإذا كنت أنا لا
+
+213
+00:21:17,830 --> 00:21:23,200
+أستطيع أن أتوهم ولا أتصور ولا أتخيل الذات الإلهية
+
+214
+00:21:23,200 --> 00:21:30,580
+فقطعا لا أستطيع أن أتصور كيف يكون سمع الله المتعلق 
+
+215
+00:21:30,580 --> 00:21:35,820
+بالذات الإلهية، كيف يكون البصر لله كيف يتعلق البصر
+
+216
+00:21:35,820 --> 00:21:39,420
+بالذات الإلهية، كيف يتعلق الوجه بالذات الإلهية،
+
+217
+00:21:39,420 --> 00:21:45,660
+كيف يتعلق اليد بالذات الإلهية، لابد إنه إيه؟ احترم
+
+218
+00:21:45,660 --> 00:21:51,700
+عقلي ولا أفكر في ذات الله تعالى ولا أفكر في كيفية
+
+219
+00:21:51,700 --> 00:21:59,980
+تعلق صفة الله بذاته لأن تصور .. تصور أي صفة لابد
+
+220
+00:21:59,980 --> 00:22:04,560
+أن يكون قد سبق تصور الذات فما نحن .. إذا نحن لم
+
+221
+00:22:04,560 --> 00:22:09,880
+نتصور الذات فكيف نتصور الصفة المتعلقة بالذات؟
+
+222
+00:22:09,880 --> 00:22:18,130
+واضحة هذه النقطة؟ واضحة فيه هذا السؤال؟ طيب الآن
+
+223
+00:22:18,130 --> 00:22:24,170
+العنوان التالي وهي الأمور التي تقدح في توحيد
+
+224
+00:22:24,170 --> 00:22:32,570
+الأسماء والصفات يعني بين جسين ناقض نواقض توحيد
+
+225
+00:22:32,570 --> 00:22:42,750
+الأسماء والصفات نواقض توحيد الأسماء والصفات ما هي
+
+226
+00:22:42,750 --> 00:22:52,030
+الأمور التي لو قامت فيها العبده ينقض ذلك توحيده
+
+227
+00:22:52,030 --> 00:22:59,810
+لأسماء الله تعالى وصفاته نشوف أولها التشبيه أول
+
+228
+00:22:59,810 --> 00:23:05,930
+ناقض من نواقض توحيد الأسماء والصفات هو التشبيه
+
+229
+00:23:05,930 --> 00:23:14,180
+والتشبيه قد يكون على قسمين التشبيه قد يكون على
+
+230
+00:23:14,180 --> 00:23:18,300
+قسمين تشبيه
+
+231
+00:23:18,300 --> 00:23:21,800
+الخالق
+
+232
+00:23:21,800 --> 00:23:34,620
+بالمخلوق أو تشبيه المخلوق بالخالق تشبيه
+
+233
+00:23:34,620 --> 00:23:42,320
+الخالق بالمخلوق كأن أقول فلان كما جاء عن بعض الفرق
+
+234
+00:23:42,320 --> 00:23:48,980
+الضالة واحد كان اسمه بياض بياض بن سمعان صاحب
+
+235
+00:23:48,980 --> 00:23:55,000
+فرقة اسمها البيانية كان يقول من أراد أن ينظر إلى
+
+236
+00:23:55,000 --> 00:24:04,490
+الله فإني أنا صورة الله المتجلى لكم يعني هو شبه
+
+237
+00:24:04,490 --> 00:24:13,050
+الله بنفسه لأنه يؤمن بحلول الله عز وجل في الأجساد
+
+238
+00:24:13,050 --> 00:24:22,230
+وهذا أيضا ما قام به مجموعة من المتخرفين في العقول
+
+239
+00:24:22,230 --> 00:24:30,290
+زي مين؟ زي موسى بن نصير الذي كان يقول صاحب فرقة
+
+240
+00:24:30,290 --> 00:24:31,570
+النصيرية
+
+241
+00:24:33,350 --> 00:24:39,010
+ترجع النصيرية إلى موسى ابن نصير يؤمنون بتأليه
+
+242
+00:24:39,010 --> 00:24:47,810
+الأئمة يقولون إن علي كان إلها وأن الله تعالى حل في
+
+243
+00:24:47,810 --> 00:24:53,830
+الآلهة وبعد ما مات علي حل في الحسن وبعد ما مات
+
+244
+00:24:53,830 --> 00:25:00,040
+الحسن حل في الحسين حل في الأئمة الاثني عشر إذا
+
+245
+00:25:00,040 --> 00:25:07,400
+الحلول وهو مصطلح صوفي وهو أن الله تعالى يحل في
+
+246
+00:25:07,400 --> 00:25:14,180
+الأجساد إذا تشبيه الخالق بالمخلوق وكان واحد نصيري
+
+247
+00:25:14,180 --> 00:25:17,540
+في
+
+248
+00:25:17,540 --> 00:25:24,180
+بداية القرن العشرين أنا لم أتذكر اسمه نصيري ادعى
+
+249
+00:25:24,180 --> 00:25:27,100
+الألوهية ادعى الألوهية
+
+250
+00:25:29,430 --> 00:25:39,510
+وكان يلبس ملابس ويضع فيها أزرارا تضيق وبطارية
+
+251
+00:25:39,510 --> 00:25:48,410
+فلما كان يدخل على تلامذته كان يشعل البطارية فتضيق
+
+252
+00:25:48,410 --> 00:25:57,700
+الأنوار فيصبح يضيقوا فكانوا يقولون عنه صاحبه الطلعة
+
+253
+00:25:57,700 --> 00:26:07,000
+البهية لما كان يعني يدخل عليهم كان يضيق لهم طيب
+
+254
+00:26:07,000 --> 00:26:12,420
+إذا التشبيه هو تشبيه الخالق بإيش بالمخلوق سواء كان
+
+255
+00:26:12,420 --> 00:26:18,240
+تشبيه ذات أو كان تشبيه إيه صفات يعني إنه أنا هشبه
+
+256
+00:26:19,970 --> 00:26:25,550
+أشبه الله عز وجل مثلا أقول النزول كنزولي عن الدرج
+
+257
+00:26:25,550 --> 00:26:32,810
+مثلا أو أشبه يد الله بيد مخلوق من المخلوقات أو
+
+258
+00:26:32,810 --> 00:26:37,590
+أشبه سمع الله بسمع المخلوقات أو بصر الله ببصر
+
+259
+00:26:37,590 --> 00:26:43,560
+المخلوقات القسم الثاني تشبيه المخلوق بالخالق إنه
+
+260
+00:26:43,560 --> 00:26:48,820
+كما شبهت إيه النصارى على المسيح هو ابن مريم على
+
+261
+00:26:48,820 --> 00:26:54,220
+إنه ابن الله أو إنه هو الله حينما قالوا إن الله
+
+262
+00:26:54,220 --> 00:27:01,950
+ثالث ثلاثة، الأب والابن والروح القدس وإيسى هو يعني
+
+263
+00:27:01,950 --> 00:27:08,870
+الأقنوم الثاني وهو الابن وهو إيه إله أو ابنه إله
+
+264
+00:27:08,870 --> 00:27:15,570
+كما يعتقد النصارى وكما قالت أيضا اليهود عزيرون ابن
+
+265
+00:27:15,570 --> 00:27:23,720
+الله إذا كل ما ندعى أو دؤية على أنه إله من الآلهة
+
+266
+00:27:23,720 --> 00:27:33,320
+فقد شبه المخلوق بالخالق فأي تشبيه للمخلوق بالخالق
+
+267
+00:27:33,320 --> 00:27:41,340
+أو الخالق بالمخلوق فهذا قدح في توحيد الأسماء
+
+268
+00:27:41,340 --> 00:27:46,400
+والصفات الأمر الثاني هو التحريف
+
+269
+00:27:47,650 --> 00:27:54,890
+شوف ماذا يعني التحريف التحريف
+
+270
+00:27:54,890 --> 00:28:03,770
+هو تحريف الألفاظ أو تغييرها أو تبديلها إذا التحريف
+
+271
+00:28:03,770 --> 00:28:10,470
+هو أن نحرف الألفاظ أو أن نغيرها أو أن نبدلها يعني
+
+272
+00:28:10,470 --> 00:28:15,530
+أي .. أي تغيير في الصفات اللي أنا تحدثت عنها قبل
+
+273
+00:28:15,530 --> 00:28:22,730
+قليل أي تغيير في معناها أو تغيير لألفاظها أو تغيير
+
+274
+00:28:22,730 --> 00:28:30,370
+لحركاتها لأشكالها شكل الضم والفتحة أو إحنا نبدلها
+
+275
+00:28:30,370 --> 00:28:36,530
+بألفاظ أخرى فهذا هو التحريف فالتحريف يعني يشمل كل
+
+276
+00:28:36,530 --> 00:28:43,850
+ذلك، يشمل تحريف الألفاظ ويشمل تغيير الألفاظ ويشمل
+
+277
+00:28:43,850 --> 00:28:48,450
+تبديل الألفاظ سواء كان هذا التبديل والتغيير
+
+278
+00:28:48,450 --> 00:28:55,110
+بالزيادة إيه أو النقصان أو تغيير الحركات العربية
+
+279
+00:28:55,110 --> 00:29:00,570
+زي إيش تغيير الحركات العربية ضربنا مثال وكلم الله
+
+280
+00:29:00,570 --> 00:29:08,210
+موسى تكليما هنا لفظ الجلالة في هذه الآية هو إيه؟ هو
+
+281
+00:29:08,210 --> 00:29:14,570
+الفاعل فالله هو المتكلم إذا هذه الآية تثبت صفة
+
+282
+00:29:14,570 --> 00:29:21,130
+الكلام لمين؟ لله ولما كانت المعتزلة، الجهمية
+
+283
+00:29:21,130 --> 00:29:29,750
+تنفي صفة الكلام عن الله وقيل لها كيف تقولون في قول
+
+284
+00:29:29,750 --> 00:29:35,200
+الله تعالى وكلم الله موسى تكليما؟ قالوا ليست الآية
+
+285
+00:29:35,200 --> 00:29:44,140
+هكذا وإنما الآية كلّم الله موسى تكليما ليصبح فاعل
+
+286
+00:29:44,140 --> 00:29:50,880
+الكلام مين؟ موسى وليس الله حتى ينفي عن الله عز وجل
+
+287
+00:29:50,880 --> 00:29:58,520
+صفة الكلام فراحوا يساوواغيروا في اللفظ وغيروا في
+
+288
+00:29:58,520 --> 00:30:05,580
+الحركات الإعرابية حتى يصلوا إلى مبتغاهم وهو إيه
+
+289
+00:30:05,580 --> 00:30:12,080
+نكران أو تعطيل صفة من صفات الله تبارك وتعالى وكما
+
+290
+00:30:12,080 --> 00:30:18,940
+تحدثت أيضا هنا لما قلت أولئك الذين فسروا صفة اليد
+
+291
+00:30:18,940 --> 00:30:25,040
+بالنعمة أو بالقدرة وصفة العين بالرعاية وصفة النزول
+
+292
+00:30:25,040 --> 00:30:30,860
+بنزول الأمر والاستواء بالاستيلاء كل ذلك يدخل ضمن
+
+293
+00:30:30,860 --> 00:30:40,440
+دائرته التحريف الأمر الثالث التعطيل ماذا
+
+294
+00:30:40,440 --> 00:30:46,150
+يعني التعطيل؟ التعطيل تعريف التعطيل وبيجي كتير في
+
+295
+00:30:46,150 --> 00:30:51,270
+الامتحانات هو
+
+296
+00:30:51,270 --> 00:30:58,870
+نفي الصفات الإلهية وإنكار قيامها بذات الله سواء
+
+297
+00:30:58,870 --> 00:31:10,650
+كان هذا التعطيل كل أو تعطيل جزء يعني أن أعطل جميع
+
+298
+00:31:10,650 --> 00:31:19,850
+صفات الله تعالى وأنكر قيامها بذات الله أو
+
+299
+00:31:19,850 --> 00:31:27,090
+تعطيل جزء كأن أعطل صفة من صفات الله تعالى كأن أنكر
+
+300
+00:31:27,090 --> 00:31:34,710
+مثال مثلا كأن أقول أنا أحدث صاحبي ويقول لي صاحبي يا
+
+301
+00:31:34,710 --> 00:31:37,870
+شيخ ربنا بيسمعنا، أقول له يا راجل ربنا بيسمعناش،
+
+302
+00:31:37,870 --> 00:31:45,610
+فأعطل صفة السمع لله تعالى في سماعي كلامي له أو
+
+303
+00:31:45,610 --> 00:31:49,310
+كلامه إيه ليه؟ أو أقول إن ربنا سبحانه وتعالى مش
+
+304
+00:31:49,310 --> 00:31:54,680
+شايفنا، مين قالك إن ربنا شايفنا؟ فأعطل صفة إيه؟
+
+305
+00:31:54,680 --> 00:32:00,940
+البصر أو البصر لله تبارك وتعالى أو أقول يا الله
+
+306
+00:32:00,940 --> 00:32:05,460
+ماجور ربنا هي يعني يحيي هذه العظام وهي راميم والله
+
+307
+00:32:05,460 --> 00:32:09,280
+يعني ما أظن إن ربنا هيقدر إيه يرجحهم إلى
+
+308
+00:32:09,280 --> 00:32:14,660
+الحياة مرة ثانية فإنفي قدرة الله تعالى على إيه؟
+
+309
+00:32:14,660 --> 00:32:21,250
+على إحياء الموتى بعد إيه؟ بعد موتهم أو إنه أقول إن
+
+310
+00:32:21,250 --> 00:32:27,790
+الكون قديم وأقصد بالقديم هنا إنه يوازي ويساوي
+
+311
+00:32:27,790 --> 00:32:33,570
+ويماثل قدم الله تبارك وتعالى يعني معنى ذلك إن أنا
+
+312
+00:32:33,570 --> 00:32:40,970
+بأنفي بأنفي صفة الخالقية لمن؟ لله تعالى، لأن هو
+
+313
+00:32:40,970 --> 00:32:45,670
+ابنه مش اللي هو مش ربنا اللي خلق الكون أنفي قدرة
+
+314
+00:32:45,670 --> 00:32:52,510
+الله تعالى على خلق الكون، وأي صفة، أي تعطيل لأي
+
+315
+00:32:52,510 --> 00:32:55,530
+صفة من صفات الله تبارك وتعالى يدخل، ده من دائرة
+
+316
+00:32:55,530 --> 00:33:02,410
+إيه؟ ده من دائرة التعطيل الرابع من خارق
+
+317
+00:33:06,950 --> 00:33:13,050
+وقوادح توحيد الأسماء والصفات هو التكييف والتكييف هو
+
+318
+00:33:13,050 --> 00:33:23,850
+تعيين كيفية الصفات وإثبات كنهيها إنه أنا أبقى أفصل
+
+319
+00:33:23,850 --> 00:33:32,950
+في كيفية صفة الله تعالى فمثلا أنا لو أنا فصلت في
+
+320
+00:33:32,950 --> 00:33:39,930
+صفة سمعت كمخلوق أقول كيف تبصر أو كيف تسمع حينما
+
+321
+00:33:39,930 --> 00:33:48,070
+يطرق أذنك صوت تستقبله الطبلة والأذن الوسطى ثم
+
+322
+00:33:48,070 --> 00:33:53,450
+تصل بعد ذلك إلى العقل فتميز إن هذا صوته فلان أنا
+
+323
+00:33:53,450 --> 00:34:00,900
+أدرك كيفية سمعك وأدرك كيفية بصرك، ليش؟ لأن أنا
+
+324
+00:34:00,900 --> 00:34:08,360
+تعرفت على ذاتك، تمام؟ فلما تعرفت على ذاتك تعرفت
+
+325
+00:34:08,360 --> 00:34:14,860
+على كيفية إيه؟ صفاتك، ونحن كما قلنا لم نتوقف على
+
+326
+00:34:14,860 --> 00:34:22,950
+الذات الإلهية وبالتالي لا نستطيع أن نفصل كيفية تعلق
+
+327
+00:34:22,950 --> 00:34:28,650
+صفة الله بذات الله فلا يجوز بحال من الأحوال إنه
+
+328
+00:34:28,650 --> 00:34:34,130
+أنا أقعد أفصل كيف يسمع الله تبارك وتعالى إن الصوت
+
+329
+00:34:34,130 --> 00:34:37,710
+بيصل لكذا وبعدين بيوصل لكذا وبعدين .. هذا لا
+
+330
+00:34:37,710 --> 00:34:43,490
+يجوز بحال من إيه؟ من الأحوال، إذا تفسير كنه الصفة
+
+331
+00:34:43,490 --> 00:34:50,790
+و بيانه حقيقتها بيان حقيقتها وتكييفها فهذا أمر لا
+
+332
+00:34:50,790 --> 00:34:59,010
+يجوز لأن أنت تدخل في نفق مظلم وتقول ما لا تعلم
+
+333
+00:34:59,010 --> 00:35:06,070
+أنتم أعلموا أم لا ولذلك لما سُئل يعني الشوكاني
+
+334
+00:35:06,070 --> 00:35:12,390
+بيقول إن ماذا بالسلف من الصحابة والتابعين وتابعين
+
+335
+00:35:12,390 --> 00:35:17,970
+وتابعيهم هو إيران الصفات على إيه؟ على ظاهرها من
+
+336
+00:35:17,970 --> 00:35:23,750
+دون تحريف لها ولا تأويل متعسف لشيء منها ولا تشبيه
+
+337
+00:35:23,750 --> 00:35:29,380
+ولا تعطيل يفضي إليه كثير من التأويل ويقول أيضا عن
+
+338
+00:35:29,380 --> 00:35:33,920
+الإمام مالك حينما سُئل عن الاستواء قال الاستواء
+
+339
+00:35:33,920 --> 00:35:39,120
+معلوم والكيف مجهول والإيمان به واجب والسؤال عنه
+
+340
+00:35:39,120 --> 00:35:46,500
+إيه بدعة إذا نحن نتوقف عند حدود الله، نتوقف عند
+
+341
+00:35:46,500 --> 00:35:52,060
+حدود الله تباركه وتعالى، فلا نصل إلى قدح، إلى
+
+342
+00:35:52,060 --> 00:35:56,560
+الأمور التي تقدح في توحيد أسماء الله تعالى
+
+343
+00:35:56,560 --> 00:36:03,000
+وصفاتة، ويمكن إن إحنا نجمل هذه القوادح في النقاط
+
+344
+00:36:03,000 --> 00:36:09,300
+الأربع اللي هي واحد التشبيه، اثنين التحريف، ثلاثة
+
+345
+00:36:09,300 --> 00:36:16,860
+التعطيل، أربعة التكييف طيب أما النقطة الثالثة من
+
+346
+00:36:16,860 --> 00:36:25,280
+محاضرتنا وهي أسماء الله تعالى أسماء الله تعالى كما
+
+347
+00:36:25,280 --> 00:36:31,110
+جاء في الكتاب هي أعلام عليه سبحانه وتعالى ولو أنت
+
+348
+00:36:31,110 --> 00:36:35,850
+مساكت أي طلب من طلبات التوظيف أو ما شابه ذلك فعلاش
+
+349
+00:36:35,850 --> 00:36:44,610
+بيقولك اسم العلم العلم يعني اسمك، علمك الذي يفرقك
+
+350
+00:36:44,610 --> 00:36:50,790
+عن غيرك من الأسماء اسم العلم يعني اسمك الذي تتعلم
+
+351
+00:36:50,790 --> 00:36:58,770
+أنت منه، عن غيرك من الأشخاص فأسماء الله تعالى أعلام
+
+352
+00:36:58,770 --> 00:37:06,160
+عليه هائلة أسماء كما قلنا سابقا، من وين بناخدها؟ من
+
+353
+00:37:06,160 --> 00:37:10,560
+الكتاب والسنة كما أخبرنا بها الرسول صلى الله عليه
+
+354
+00:37:10,560 --> 00:37:18,000
+وسلم لذلك فهي إيش؟ توقيفية فليست أسماء الله هي
+
+355
+00:37:18,000 --> 00:37:23,020
+اجتهادية وقُن معنى توقيفية يعني أنها موقوفة من
+
+356
+00:37:23,020 --> 00:37:28,080
+وين؟ من الله تبارك وتعالى فلا مجال فيها لمين؟
+
+357
+00:37:28,080 --> 00:37:33,760
+للعقل، لا مجال فيها للعقل وعليه أن نقف عند حدود
+
+358
+00:37:33,760 --> 00:37:40,030
+الله فنقف على أسماء الله الواردة في الكتاب وفي
+
+359
+00:37:40,030 --> 00:37:50,310
+السنة فلا نزيد فيها ولا ننقص، ليش؟ لأن العقل لا
+
+360
+00:37:50,310 --> 00:37:54,110
+يمكنه إدراك ما يستحق الله تعالى، يعني لو أنت عقلك
+
+361
+00:37:55,390 --> 00:38:01,990
+لو تركت لعقلك العنان على أن تسبح في خيالك ورحمك،
+
+362
+00:38:01,990 --> 00:38:08,010
+هل تستطيع أن تشتق لله تعالى اسما أو تشتق لله تعالى
+
+363
+00:38:08,010 --> 00:38:14,350
+صفة؟ قطعا لا، فأبن سبحانه وتعالى قال ولله الأسماء
+
+364
+00:38:14,350 --> 00:38:19,730
+الحسنى فادعوه بها، يعني ربنا جام كما قلت ريحنا و
+
+365
+00:38:19,730 --> 00:38:25,570
+ريح عقولنا من أن نشتق ونقعد نفكر نجيب أسماء لله
+
+366
+00:38:25,570 --> 00:38:30,470
+تعالى جديدة ربنا قال إن أسماءي يا عبادي أسماءي
+
+367
+00:38:30,470 --> 00:38:36,030
+موجودة في كتابي وعلى لسان رسولي فعليك أنت اقتصر
+
+368
+00:38:36,030 --> 00:38:39,330
+أيها العبد على هذه الأسماء
+
+369
+00:38:41,760 --> 00:38:50,860
+فوجب الوقوف في ذلك على النص ولا نقفف ما ليس لنا
+
+370
+00:38:50,860 --> 00:38:56,200
+به علم ولا تقف ما ليس لك به علم إن السماء
+
+371
+00:38:56,200 -->
+
+401
+00:42:39,770 --> 00:42:46,790
+ايه؟ له معنى، له معنى مختلف عن معنى الاسم الثاني،
+
+402
+00:42:46,790 --> 00:42:53,680
+طيب لكن الاسم الذي يجمع كل أسماء الله تعالى هو لفظ 
+
+403
+00:42:53,680 --> 00:43:01,870
+الجلالة ايه؟ الله، فالله يعني السميع الله يعني
+
+404
+00:43:01,870 --> 00:43:08,190
+القدير الله يعني الرحمن الله يعني الرحيم الله يعني
+
+405
+00:43:08,190 --> 00:43:13,850
+العفو الله يعني الكريم إذا فاسم الله تعالى لفظ 
+
+406
+00:43:13,850 --> 00:43:22,690
+الجلالة هذا جامع لجميع الأسماء والصفات لله 
+
+407
+00:43:22,690 --> 00:43:28,170
+تبارك الله تعالى وهذا الاسم اختلفوا في ايش؟ في
+
+408
+00:43:28,170 --> 00:43:39,800
+أنه، هل هو مشتق أم غير مشتق؟  اللي جاله مشتق جاله
+
+409
+00:43:39,800 --> 00:43:51,020
+مشتق من ايش؟ من إله فلما جاءت ال التعريف وأضغمت
+
+410
+00:43:51,020 --> 00:43:52,780
+اللام في اللام
+
+411
+00:43:55,400 --> 00:44:01,740
+أُدْغِمَت اللام في اللام فأصبحت الله، والله هنا هذه 
+
+412
+00:44:01,740 --> 00:44:06,620
+الكلمة العرض معناها اللام ايش؟ لامين مش الحرف
+
+413
+00:44:06,620 --> 00:44:11,720
+المشدد هو عبارة عن ايه؟ عن لامين فلما أضغمت اللام
+
+414
+00:44:11,720 --> 00:44:19,720
+في اللام أصبحت لامًا واحدة مشددة أصبح لفظ الجلالة 
+
+415
+00:44:19,720 --> 00:44:28,200
+الله ذهب إلى هذا القول ابن القيم وسيبويه والطبري
+
+416
+00:44:28,200 --> 00:44:35,800
+وغيرهم وهناك فريق آخر قال إنه غير غير مشتق بنقف 
+
+417
+00:44:35,800 --> 00:44:44,960
+بس خلينا دقيقة وقال الطبري الله معناه شوف ايش معنى 
+
+418
+00:44:44,960 --> 00:44:52,140
+الله معناه ذو الألوهية والعبودية على خلقه أجمعين 
+
+419
+00:44:52,140 --> 00:44:59,340
+يعني معنى وتفسير كلمة الله أي أن الله تعالى متأله 
+
+420
+00:45:00,250 --> 00:45:07,770
+تقوم الخلائق بعبادته والاستسلام له والخضوع له
+
+421
+00:45:07,770 --> 00:45:15,110
+والإنابة له راغبة راهبة من الله تبارك وتعالى أي
+
+422
+00:45:15,110 --> 00:45:23,120
+أنها تتوجه له بكل أشكال العبادة فكونه مألوها معبودا 
+
+423
+00:45:23,120 --> 00:45:28,840
+تؤله الخلائق محبة وتعظيم وخضوع وفزعا إليه في
+
+424
+00:45:28,840 --> 00:45:34,420
+الحوائج والنوائب وذلك مستلزما لكمال ربوبيته
+
+425
+00:45:34,420 --> 00:45:36,940
+وألويته وأسمائه 
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f448f8741a1bca45a6e20c6ef8bd8d349423e25a
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_postprocess.srt
@@ -0,0 +1,1700 @@
+1
+00:00:20,970 --> 00:00:23,290
+طيب أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,290 --> 00:00:26,230
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:26,230 --> 00:00:29,570
+وعلى أهلي وصحبي و أسلم اليوم الاثنين واحد عشرة
+
+4
+00:00:29,570 --> 00:00:36,730
+المحاضرة الثانية عشر استكمالا لشرح و بيان توحيد
+
+5
+00:00:36,730 --> 00:00:40,870
+الأسماء و الصفات اللي شرحنا في المحاضرة الماضية
+
+6
+00:00:40,870 --> 00:00:44,870
+بقي علينا المحاضرة هذه و المحاضرة التي تليها ان
+
+7
+00:00:44,870 --> 00:00:49,550
+شاء الله نشرح في هذه المحاضرة طريقة اثبات الأسماء
+
+8
+00:00:49,550 --> 00:00:56,280
+و الصفات اوقواعد إثبات الأسماء والصفات الأمر
+
+9
+00:00:56,280 --> 00:00:59,580
+التاني الأمور التي تقدح في توحيد الأسماء والصفات
+
+10
+00:00:59,580 --> 00:01:05,500
+وإن كانت توفرة يعني من باقي وقت ان شاء الله سندخل
+
+11
+00:01:05,500 --> 00:01:11,300
+في أسماء الله تعالى فالنقطة الأولى طريقة إثبات
+
+12
+00:01:11,300 --> 00:01:13,460
+الأسماء والصفات
+
+13
+00:01:15,360 --> 00:01:19,980
+تحدثنا عن أهمية الأسماء والصفات وقواعد إثبات
+
+14
+00:01:19,980 --> 00:01:25,360
+الأسماء والصفات عند أهل السنة والجماعة أو الأسس
+
+15
+00:01:25,360 --> 00:01:28,860
+ألاسفش قواعد الأسس التي يقوم عليها توحيد الأسماء
+
+16
+00:01:28,860 --> 00:01:33,340
+والصفات ومين بيقدر يعني يقولي الأساس الأول لتوحيد
+
+17
+00:01:33,340 --> 00:01:39,040
+الأسماء والصفات تفضل قرآن الكريم قرآن الكريم
+
+18
+00:01:49,090 --> 00:01:54,990
+يعني الأساس الأول هو التنزيه، تنزيه الله عز وجل عن
+
+19
+00:01:54,990 --> 00:02:00,950
+مشابهة المخلوقات، وتنزيه الله عن كل النقائص
+
+20
+00:02:00,950 --> 00:02:02,970
+والعيوب، أساس التاني
+
+21
+00:02:08,170 --> 00:02:14,210
+كان الإقصاد على ما ورد في كتاب الله تعالى وفي سنة
+
+22
+00:02:14,210 --> 00:02:17,810
+رسول الله صلى الله عليه وسلم مما ورد من أسماء
+
+23
+00:02:17,810 --> 00:02:23,830
+وصفات دون أن نتجاوز الكتاب والسنة لا بالزيادة ولا
+
+24
+00:02:23,830 --> 00:02:27,650
+بالنقصان، أساس التالتقطع الطمع عن إدراك كيفية
+
+25
+00:02:27,650 --> 00:02:31,710
+الصفات .. قطع الطمع عن إدراك كيفية الصفات .. إيش
+
+26
+00:02:31,710 --> 00:02:36,470
+يعني قطع الطمع؟ قلنا إن الإنسان لابد أن يحترم عقله
+
+27
+00:02:36,470 --> 00:02:43,230
+لأنه تصور الصفة بالنسبة إلى اللهيعني متعلقة بتصور
+
+28
+00:02:43,230 --> 00:02:48,410
+ذات الله تبارك وتعالى ومدمن لم نتصور الذات الإلهية
+
+29
+00:02:48,410 --> 00:02:53,710
+فلا يمكن أن نتصور تعلق الصفة بذات الله فعلينا أن
+
+30
+00:02:53,710 --> 00:03:00,230
+نحترم عقولنا ونقطع الطمع في بيان ومعرفة كيفية تعلق
+
+31
+00:03:00,230 --> 00:03:05,870
+الصفة بذات الله تعالىولما ليه الأسماء والصفات من
+
+32
+00:03:05,870 --> 00:03:11,210
+أهمية في الكتاب والسنة فإن نحن كما قلنا نثبت
+
+33
+00:03:11,210 --> 00:03:17,070
+الأسماء والصفات الواردة فيهما من غير أيه تكييف ولا
+
+34
+00:03:17,070 --> 00:03:23,690
+تمثيل ولا تشبيه ولا تعطيل ولا تأويل والله عز وجل
+
+35
+00:03:23,690 --> 00:03:26,670
+يقول ولله الأسماء الحسنى فادعوه بيها وضر الذين
+
+36
+00:03:26,670 --> 00:03:27,890
+يرحدون في أسمائه
+
+37
+00:03:30,940 --> 00:03:37,560
+طيب هناك قواعد .. قواعد يعتمد عليها أهل السنة
+
+38
+00:03:37,560 --> 00:03:43,220
+والجماعة في إثبات الأسماء والصفات أول هذه القواعد
+
+39
+00:03:43,220 --> 00:03:49,540
+هي قاعد الأولى الاتفاق في الإسم لا في المسمى ايش
+
+40
+00:03:49,540 --> 00:03:52,680
+يعني الاتفاق في الإسم لا في المسمى؟ يعني هل اتفاق
+
+41
+00:03:53,410 --> 00:03:59,010
+الخالق مع المخلوق في اسم من الأسماء، هل يعني
+
+42
+00:03:59,010 --> 00:04:07,080
+اتفاقهما في الجوهر؟ قطعا لايعني إذا ما اتفق الله
+
+43
+00:04:07,080 --> 00:04:15,020
+عز وجل والمخلوقة في اسم من أسمائه جل جلاله فهذا لا
+
+44
+00:04:15,020 --> 00:04:21,300
+يعني اتفاقه ما في الحقيقة والجوهر وإن الله تعالى
+
+45
+00:04:21,300 --> 00:04:28,620
+قد سمى المخلوقة في أكثر من أيه من آيه؟ أكتر من أي
+
+46
+00:04:28,620 --> 00:04:39,980
+مصفة؟فقال تعالى في شأنه فاجعلناه ايه سميعا و بصيرا
+
+47
+00:04:39,980 --> 00:04:52,140
+و حليم و عليم و الحيفقد وصف الله تبارك وتعالى
+
+48
+00:04:52,140 --> 00:04:59,380
+المخلوقة بأنه سميع و بأنه بصير و بأنه حليم و بأنه
+
+49
+00:04:59,380 --> 00:05:04,660
+عليم و بأنه حي إذا هاي من صفات مين؟ صفات إيش؟
+
+50
+00:05:04,660 --> 00:05:10,900
+المخلوق طيب الحين صفات الخالق الله عز وجل إيه؟
+
+51
+00:05:10,900 --> 00:05:20,850
+سميع و بصير و حليم و عليم و حيفهل اتفاق المخلوق مع
+
+52
+00:05:20,850 --> 00:05:26,670
+الخالق في هذه الصفات؟ هل يعني اتفاقهما في حقيقة
+
+53
+00:05:26,670 --> 00:05:34,270
+الشيء أو في جوهره؟ والجواب لا لأنه شتان بين الخالق
+
+54
+00:05:34,270 --> 00:05:42,030
+والمخلوق شتان بين سمع العبد وسمع الربي فإن سمع
+
+55
+00:05:42,030 --> 00:05:49,700
+العبد محصورمحدود فإن الإنسان ربما يسمع على مدار
+
+56
+00:05:49,700 --> 00:05:55,460
+كيلو او اتنين كيلو لكنه لا يستطيع أن يسمع الباقيت
+
+57
+00:05:55,460 --> 00:06:00,760
+ولا يستطيع أن يسمع الذبذبات التي تسري من أمام أذنه
+
+58
+00:06:00,760 --> 00:06:06,400
+زي ذبذباتالإشارات الصوتية التي تخرج من ال .. ال ..
+
+59
+00:06:06,400 --> 00:06:09,700
+ال .. الراديو والتلفزيون والجوال وغير ذلك لا
+
+60
+00:06:09,700 --> 00:06:14,420
+يستطيع المرء أن يتسمع لها بذلك لو احنا جبنا آلة
+
+61
+00:06:14,420 --> 00:06:19,400
+تصنط نتصنط على ال .. ال .. المكالمات التي يعني
+
+62
+00:06:19,400 --> 00:06:23,560
+تمروا من عندنا نستطيع أن نتسمعها وإذا جبنا راديو
+
+63
+00:06:23,560 --> 00:06:28,420
+وفتحنا بيلتقط ايه الموجات التي في الهواء اذا انا
+
+64
+00:06:28,420 --> 00:06:34,780
+يعني عضو السمع عندى قاصرومحدود، بخلاف سمع الله
+
+65
+00:06:34,780 --> 00:06:41,220
+تبارك وتعالى، فإنه يسمع كل مسموع يسمع ويرى ذبيب
+
+66
+00:06:41,220 --> 00:06:46,160
+النملة الصمراء على صخرة الصماء في الليلة الظلماء،
+
+67
+00:06:46,160 --> 00:06:53,800
+فسمع الله سمع مطلقلا يعزب عن سمعه شيء في الأرض ولا
+
+68
+00:06:53,800 --> 00:06:59,360
+إيه ولا في السماء البصير أيضًا أنا بصري إيه بصري
+
+69
+00:06:59,360 --> 00:07:04,040
+محدود فلا أستطيع أن أرى البعيد ولا أستطيع أن أرى
+
+70
+00:07:04,040 --> 00:07:09,320
+الذي هو خلف الجدار ولا أستطيع أن أرى الحقير الصغير
+
+71
+00:07:09,320 --> 00:07:15,380
+بدليل أنه لو أنا جبت منظر واطلعتها سارة كيلو مترات
+
+72
+00:07:15,380 --> 00:07:19,290
+أو جبت تلسكوبسارة ايه؟ سارة النجوم، وإذا جبت
+
+73
+00:07:19,290 --> 00:07:24,690
+مايكروسكوب سارة ايه؟ الصغير وقد كبره عشرات أو مئات
+
+74
+00:07:24,690 --> 00:07:29,790
+أو آلاف المرات حتى أستطيع رؤيته، إذا هذه الموجودات
+
+75
+00:07:29,790 --> 00:07:36,350
+أنا لا أستطيع أن أراها بعينيا، إذا عينيا قاصرات،
+
+76
+00:07:36,350 --> 00:07:43,650
+قاصرات ناقصات، لا تستطيع، فليس بصري بصر مطلقبخلاف
+
+77
+00:07:43,650 --> 00:07:50,450
+بصر الله تعالى، فإن الله تعالى يبصر كل مبصر، فكما
+
+78
+00:07:50,450 --> 00:07:56,130
+قلت، يسمع ويرى دبيب النملة الصمراء على الصخرة
+
+79
+00:07:56,130 --> 00:08:02,810
+الصماء في الليلة الظلمةأما الحي، الحي الإنسان حي،
+
+80
+00:08:02,810 --> 00:08:07,850
+ولكن حياته الإنسان باين عدمين، أين كنا قبل خمسون
+
+81
+00:08:07,850 --> 00:08:13,070
+عاما، في حدا كان فينا مولود، كنا عدما، و أين صار
+
+82
+00:08:13,070 --> 00:08:18,360
+الصبح بعد مائة أو متين عام؟سنصبح إيه؟ عدمًا، إذا
+
+83
+00:08:18,360 --> 00:08:24,880
+كنا .. كنا قبل أن نكون عدمًا وسنكون بعد أن كنا
+
+84
+00:08:24,880 --> 00:08:30,840
+عدمًا، هذا بخلاف صفات الله تبارك وتعالى، فالله هو
+
+85
+00:08:30,840 --> 00:08:35,860
+الأول الذي ليس قبله شيء، وهو إيه؟ الآخر الذي ليس
+
+86
+00:08:35,860 --> 00:08:41,440
+بعده شيء، فحيات الله حياة سرمدية، يعني إيه سرمدية؟
+
+87
+00:08:41,440 --> 00:08:47,550
+يعني أبدية، يعني أزلية أبديةفهو الأول كما قلت الذي
+
+88
+00:08:47,550 --> 00:08:52,790
+ليس قبله شيء وهو الآخر الذي ليس بعده شيء أما العلم
+
+89
+00:08:52,790 --> 00:08:58,250
+فعلم الإنسان أيضا مقصور بدليل إن الناس تتفاوت في
+
+90
+00:08:58,250 --> 00:09:03,130
+العلوم والمعرفة فالإنسان يتفاوت عن أخيه الإنسان لو
+
+91
+00:09:03,130 --> 00:09:07,310
+جيبنا امتحان وعملنا امتحان سنجد إن واحد هجيب ستين
+
+92
+00:09:07,310 --> 00:09:10,130
+وواحد هيرسب واحد هجيب تسعين وواحد هجيب خمسة وتسعين
+
+93
+00:09:10,130 --> 00:09:15,660
+إذا الناس تتفاوت في إيه؟ في معارفها وعلومهاو .. و
+
+94
+00:09:15,660 --> 00:09:16,160
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+95
+00:09:16,160 --> 00:09:16,620
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+96
+00:09:16,620 --> 00:09:17,120
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+97
+00:09:17,120 --> 00:09:26,040
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+98
+00:09:26,040 --> 00:09:26,160
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+99
+00:09:26,160 --> 00:09:27,320
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+100
+00:09:27,320 --> 00:09:27,800
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+101
+00:09:27,800 --> 00:09:28,300
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+102
+00:09:28,300 --> 00:09:33,920
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+103
+00:09:33,920 --> 00:09:34,180
+..
+
+104
+00:09:40,190 --> 00:09:44,570
+إذا القاعدة الأولى لما احنا قلنا .. قلنا اتفاق في
+
+105
+00:09:44,570 --> 00:09:48,930
+الإسم لا إيه؟ لا في المسمة واضحة القاعدة الأولى
+
+106
+00:09:48,930 --> 00:09:54,410
+طيب نشوف القاعدة التانية القاعدة
+
+107
+00:09:54,410 --> 00:10:04,520
+التانية القول في الصفات كالقول في بعضها الآخرالقول
+
+108
+00:10:04,520 --> 00:10:10,840
+في الصفات كالقول في بعضها الآخر طب علشان نفهم هذه
+
+109
+00:10:10,840 --> 00:10:19,780
+القاعدة نوسق يعني شرح قليلا عندنا مجموعة من الفراق
+
+110
+00:10:19,780 --> 00:10:27,860
+يعني يمكن أن نجمل الفراق بالنسبة للصفات يمكن أن
+
+111
+00:10:27,860 --> 00:10:31,600
+نجملها في ثلاث اتجاهات المؤطلة
+
+112
+00:10:36,610 --> 00:10:43,770
+والمؤولة والمثبتة المعطلة
+
+113
+00:10:43,770 --> 00:10:53,130
+كالمعتزلة ومنها نحوهم فقد غطلوا الصفات وقالوا إن
+
+114
+00:10:53,130 --> 00:11:00,930
+الله سميع بلا سمع وبصير بلا بصر وحيي بلا حياةإذا
+
+115
+00:11:00,930 --> 00:11:07,460
+هم فرغوا الصفات من مضامينهاليش؟ قالوا إذا أثبتنا
+
+116
+00:11:07,460 --> 00:11:14,920
+الصفات لله فإننا نثبت قدماء مع الله لأن عندهم تعدد
+
+117
+00:11:14,920 --> 00:11:20,960
+الصفات يؤدي إلى تعدد الذات وهذا خطأ فإن الذات
+
+118
+00:11:20,960 --> 00:11:29,120
+واحدة ولها صفات متعددة لها صفات متعددة إذا المعطلة
+
+119
+00:11:29,120 --> 00:11:32,240
+يعطلونها يعطلونها
+
+120
+00:11:34,810 --> 00:11:45,610
+كل الصفات، الحين المؤولة يقسمون الصفات إلى قسمين،
+
+121
+00:11:45,610 --> 00:11:51,130
+قسم يثبتونه وقسم يؤولونه
+
+122
+00:11:59,350 --> 00:12:04,430
+طيب هدول المؤولة ماذا فعلوا؟ راحوا قسموا الصفات
+
+123
+00:12:04,430 --> 00:12:12,010
+إلى قسمين قسموا الصفات إلى قسمين صفات
+
+124
+00:12:12,010 --> 00:12:22,750
+أثبتوها وظن صفات أولوها شو الصفات اللي أثبتوها؟
+
+125
+00:12:22,750 --> 00:12:25,030
+أثبتوا عشرون صفة
+
+126
+00:12:28,340 --> 00:12:35,080
+زي 22 صفات زي أثبتوا صفة السمع و البصر و الكلام و
+
+127
+00:12:35,080 --> 00:12:41,740
+الإرادة و المشيئة و القيام بالنفس و قسموا هذه إلى
+
+128
+00:12:41,740 --> 00:12:46,400
+أربع أنواع لسنا في معرض التفسير في ذلك و لسنا في
+
+129
+00:12:46,400 --> 00:12:51,280
+خلاف ما أثبت هذه الصفات لله تبارك وتعالى أن الخلاف
+
+130
+00:12:51,960 --> 00:12:57,500
+في الصفات التي أولوها طيب ليش أولوها؟ ليش أولتوا
+
+131
+00:12:57,500 --> 00:13:02,740
+الصفات يا مؤولة؟ قالوا إن هذه الصفات لو احنا
+
+132
+00:13:02,740 --> 00:13:09,560
+أثبتناها لله معناه ذلك أننا نصف الخالق بالمخلوق
+
+133
+00:13:09,560 --> 00:13:15,180
+لأن هذه الصفات من وجهة نظرهم لا تليق بالله لا تليق
+
+134
+00:13:15,180 --> 00:13:21,570
+باللهوإذا كانت من وجهة نظرهم لا تليق بالله لأنها
+
+135
+00:13:21,570 --> 00:13:28,670
+تساوي أو تماثل صفات المخلوقين إذن يجب أن نصرفها عن
+
+136
+00:13:28,670 --> 00:13:35,930
+معانيها الظاهرة فنؤولها أي نفسرها إلى معاني أخرى
+
+137
+00:13:35,930 --> 00:13:42,710
+تحتملها وجوه اللغة العربية يعني بالمختصر المفيد
+
+138
+00:13:42,710 --> 00:13:51,970
+قالوا لو احناواثبتنا صفة الوجه واليد والاستواء
+
+139
+00:13:51,970 --> 00:13:55,850
+وصفة
+
+140
+00:13:55,850 --> 00:14:00,190
+الساق
+
+141
+00:14:00,190 --> 00:14:09,160
+وصفة المجيء وصفة الإتيان وصفة النزولوغيرها هاي
+
+142
+00:14:09,160 --> 00:14:13,260
+أمثلة مجرد ايه احنا مجرد تمثيل هذه الصفات قال لو
+
+143
+00:14:13,260 --> 00:14:18,580
+احنا أثبتناها لله تبارك وتعالى معناه ذلك ان احنا
+
+144
+00:14:18,580 --> 00:14:25,340
+بنصف الله بصفات إيش المخلوقين واحنا قلنا في أساسنا
+
+145
+00:14:25,340 --> 00:14:32,570
+الأول من أسستوحيد الأسماء والصفات هو أساس التنزيه،
+
+146
+00:14:32,570 --> 00:14:37,890
+أن ننزه الله تعالى عن مشابهة المخلوقات، فليس كمثله
+
+147
+00:14:37,890 --> 00:14:43,150
+شيء، وهو السماعه البصير، فالله تضربه لله الأمثال،
+
+148
+00:14:43,150 --> 00:14:48,780
+ولم يكن له كفوا أحدطيب إذا احنا بدنا نصف الله بهذه
+
+149
+00:14:48,780 --> 00:14:54,240
+الصفات معنى ذلك ان الله يشابه ايه؟ المخلوقات طب
+
+150
+00:14:54,240 --> 00:14:57,820
+احنا ايش نسوي علشان احنا يعني ربنا مايشابهش
+
+151
+00:14:57,820 --> 00:15:03,640
+المخلوقات فروحنا اولنا ايش يعني اولنا؟ يعني غيرنا
+
+152
+00:15:03,640 --> 00:15:09,940
+معنى الكلمة الى معنى اخر تحتملها وجه من وجوه اللغة
+
+153
+00:15:09,940 --> 00:15:20,090
+العربية فمثلافصّرنا الوجه بالذات فصّرنا الوجه
+
+154
+00:15:20,090 --> 00:15:26,470
+بالذات و
+
+155
+00:15:26,470 --> 00:15:34,050
+فصّرنا اليد بالنعمة و فصّرنا الاستواء بالاستيلاء و
+
+156
+00:15:34,050 --> 00:15:40,530
+فصّرنا المجيء بمجيء أمره والاتيان اتيان عذابه
+
+157
+00:15:41,690 --> 00:15:47,750
+والنزول نزوله أمره، إذا هم حاولوا يفسروا هذه
+
+158
+00:15:47,750 --> 00:15:54,010
+الصفات وفق مفهوم أننا نريد أن ننزه الله تعالى عن
+
+159
+00:15:54,010 --> 00:15:59,690
+مشابهة المخلوقات، ولذلك هؤلاء هربوا
+
+160
+00:16:01,640 --> 00:16:08,980
+من التنزيه إلى التعطيل هربوا من التنزيه إلى
+
+161
+00:16:08,980 --> 00:16:17,300
+التعطيل فعطلوا هذه الصفات تحت يعفطة تنزيه الله عن
+
+162
+00:16:17,300 --> 00:16:24,020
+مشابهة المخلوقين وهذا خطأ وقعوا فيه هؤلاء ولذلك
+
+163
+00:16:24,020 --> 00:16:29,400
+القاعدة ايش بتقول القول في الصفات كقول في الذاتطيب
+
+164
+00:16:29,400 --> 00:16:35,740
+احنا بنسأل هذول المؤولة، بنقولهم طيب يا جماعة ليش
+
+165
+00:16:35,740 --> 00:16:41,760
+انتوا أثبتوا العشرين صفاي السمع و البصر و الكلام و
+
+166
+00:16:41,760 --> 00:16:47,660
+الإرادة و المشيء و غيرها قالوا لنا ان هاي الصفات
+
+167
+00:16:47,660 --> 00:16:55,360
+تجوزوا ان توصف بها الله لأنها لا تشابه صفات
+
+168
+00:16:55,360 --> 00:17:01,650
+المخلوقينفإن سمع الله لا يساوي ولا يوازي ولا يشابه
+
+169
+00:17:01,650 --> 00:17:09,410
+سمع المخلوقين وكذلك بصره وانا ممتاز ممتاز إذا قلتم
+
+170
+00:17:09,410 --> 00:17:16,210
+ذلك فلماذا لا تصرف التنزيه الذي قلتموه عن السمع
+
+171
+00:17:16,210 --> 00:17:21,290
+والبصر إلى الوجه واليد والاستواء وغيرها إذا قلتم
+
+172
+00:17:21,290 --> 00:17:28,400
+هنا أن لله تعالى سمعالا يساوي سمع المخلوقين ولا
+
+173
+00:17:28,400 --> 00:17:34,000
+يماثل سمع المخلوقين وله سمع يليق بجلاله وعظمته
+
+174
+00:17:34,000 --> 00:17:41,140
+وكبريائه فلماذا لا نقول أيضا إن لله تعالى وجها وإن
+
+175
+00:17:41,140 --> 00:17:47,900
+لله يدا وإن لله استواعا ونزولا ومجيئا يليق بجلال
+
+176
+00:17:47,900 --> 00:17:54,940
+الله تعالىوعظمته وأن يده وليست كيد المخلوقين وجهه
+
+177
+00:17:54,940 --> 00:17:59,960
+ليس كوجه المخلوقين استواء ليس كاستواء المخلوقين
+
+178
+00:17:59,960 --> 00:18:05,660
+مجيء اتيانه ليس كمجيء ولا نزول ولا اتيان المخلوقين
+
+179
+00:18:05,660 --> 00:18:13,600
+وبالتالي نرد على هؤلاء ان الصفاتتوضع في سلة واحدة،
+
+180
+00:18:13,600 --> 00:18:20,180
+فإما أن نقبلها جملة أو نقطلها جملة، ماينفهش نفرق
+
+181
+00:18:20,180 --> 00:18:24,200
+ما بين الصفات، نقول أي صفات يجوز أن نصرفها على
+
+182
+00:18:24,200 --> 00:18:27,800
+الله و أي صفات ما بنجوز أن نصرفها على الله طيب، هو
+
+183
+00:18:27,800 --> 00:18:32,020
+أنا اللي وصفت ربنا بالوجه و يبقى وجه ربك ذو الجلال
+
+184
+00:18:32,020 --> 00:18:36,200
+والإكرام؟ هو أنا اللي قلت يض الله فوق أيديهم؟ من
+
+185
+00:18:36,200 --> 00:18:42,160
+اللي قال؟ ربنا صلى الله عليه و تعالىفهل أنا أعلم
+
+186
+00:18:42,160 --> 00:18:47,280
+أم الله؟ أنتم أعلموا أم الله؟ فلو أراد الله تبارك
+
+187
+00:18:47,280 --> 00:18:52,980
+وتعالى لنا أن نفهم الوجه واليد والاستواء والمجيء
+
+188
+00:18:52,980 --> 00:18:59,320
+على غير ما نفهمه وما نعرفه لبيّن الله عز وجل ذلك
+
+189
+00:18:59,320 --> 00:19:06,220
+فلما جاءت المصطلحات والكلمات البيّنة الواضعة فنحن
+
+190
+00:19:06,220 --> 00:19:13,350
+نقول إن هذه صفات لله تعالىولكنها إيه؟ لا تماثل
+
+191
+00:19:13,350 --> 00:19:18,450
+صفات المخلوقين، وزي ما قلنا في القاعدة الأولى إيش؟
+
+192
+00:19:18,450 --> 00:19:23,450
+الاتفاق في الإسم، لا في الإيه؟ لا في المسمة، إذا
+
+193
+00:19:23,450 --> 00:19:28,080
+كان الإنسان له يد، وربنا سبحانه وتعالى له يدفهل
+
+194
+00:19:28,080 --> 00:19:32,920
+يعني ذلك أن يضى الله مثل يد المخلوقين؟ قطعا لا، هل
+
+195
+00:19:32,920 --> 00:19:37,740
+إذا الإنسان له وجه و الله له وجهه، هل وجه الله مثل
+
+196
+00:19:37,740 --> 00:19:41,340
+وجه المخلوقين؟ قطعا لا، إذا الاتفاق في الإسم لا
+
+197
+00:19:41,340 --> 00:19:45,300
+يعني اتفاق إيه؟ في المسمى، واضحة النقطة القاعدة؟
+
+198
+00:19:45,300 --> 00:19:46,880
+ننتقل إلى القاعدة التالتة
+
+199
+00:19:53,770 --> 00:19:58,490
+احنا شرحنا القاعدة التالتة مش القاعدة التانية طيب
+
+200
+00:19:58,490 --> 00:20:04,830
+نرجع للقاعدة التانية القول في الصفات كالقول في
+
+201
+00:20:04,830 --> 00:20:09,430
+الذات احنا باقين كل الشهرة هنشرح إيه في القاعدة
+
+202
+00:20:09,430 --> 00:20:16,590
+التالتة القاعدة التانية القول في الصفات كالقول في
+
+203
+00:20:16,590 --> 00:20:24,320
+الذاتماذا يعني ذلك؟ يعني يساوي هذا القول الأساس
+
+204
+00:20:24,320 --> 00:20:31,340
+التالت وهو القول قطع الطمأ عن إدراك .. إدراك إيه؟
+
+205
+00:20:31,340 --> 00:20:37,970
+كيفية الصفاتماذا يعني ذلك؟ يعني أن القول في الصفة
+
+206
+00:20:37,970 --> 00:20:44,030
+كالقول في الذات، يعني إذا أنا لم أقفها على تحديدي
+
+207
+00:20:44,030 --> 00:20:50,950
+وبياني وصورة الذات الإلهية، لأن أنا الدور الماضي،
+
+208
+00:20:50,950 --> 00:20:55,090
+المحاضرة الماضية قلت أن الإنسان لا يستطيع أن يتذكر
+
+209
+00:20:55,090 --> 00:21:02,190
+ولا يتخيل ولا يتصور ولا يتوهّمإلا شيئا قد جاء عن
+
+210
+00:21:02,190 --> 00:21:08,270
+طريق إيه؟ حواسه، فما .. فأي علم و أي معرفة لم تأتي
+
+211
+00:21:08,270 --> 00:21:13,070
+إلى العقل عن طريق الحواس فإن العقل لا يستطيع أن
+
+212
+00:21:13,070 --> 00:21:17,830
+يتصورها ولا إيه ولا إنه يتوهمها، فإذا كنت أنا لا
+
+213
+00:21:17,830 --> 00:21:23,200
+أستطيع أن أتوهم ولا أتصور ولا أتخيلالذات الإلهية
+
+214
+00:21:23,200 --> 00:21:30,580
+فقطعا لا أستطيع أن أتصور كيف يكون سمع الله المتعلق
+
+215
+00:21:30,580 --> 00:21:35,820
+بالذات الإلهية، كيف يكون البصر لله كيف يتعلق البصر
+
+216
+00:21:35,820 --> 00:21:39,420
+بالذات الإلهية، كيف يتعلق الوجه بالذات الإلهية،
+
+217
+00:21:39,420 --> 00:21:45,660
+كيف يتعلق اليد بالذات الإلهية،لبد انه ايه؟ احترم
+
+218
+00:21:45,660 --> 00:21:51,700
+عقلي ولا افكر في ذات الله تعالى ولا افكر في كيفية
+
+219
+00:21:51,700 --> 00:21:59,980
+تعلق صفة الله بذاته لان تصور .. تصور اي صفة لابد
+
+220
+00:21:59,980 --> 00:22:04,560
+ان يكون قد سبق تصور الذات فما نحن .. اذا نحن لم
+
+221
+00:22:04,560 --> 00:22:09,880
+نتصور الذات فكيف نتصور الصفة المتعلقة بالذات؟
+
+222
+00:22:09,880 --> 00:22:18,130
+واضحة هذه النقطة؟واضحة فيه هذا السؤال؟ طيب الآن
+
+223
+00:22:18,130 --> 00:22:24,170
+العنوان التالي وهي الأمور التي تقدح في توحيد
+
+224
+00:22:24,170 --> 00:22:32,570
+الأسماء والصفات يعني بين جسين نواقض نواقض توحيد
+
+225
+00:22:32,570 --> 00:22:42,750
+الأسماء والصفات نواقض توحيد الأسماء والصفاتما هي
+
+226
+00:22:42,750 --> 00:22:52,030
+الأمور التي لو قامت فيها العبده ينقض ذلك توحيده
+
+227
+00:22:52,030 --> 00:22:59,810
+لأسماء الله تعالى وصفاته نشوف أولها التشبيه أول
+
+228
+00:22:59,810 --> 00:23:05,930
+ناقض من نواقض توحيد الأسماء والصفات هو التشبيه
+
+229
+00:23:05,930 --> 00:23:14,180
+والتشبيه قد يكون على قسمينالتشبيه قد يكون على
+
+230
+00:23:14,180 --> 00:23:18,300
+قسمين تشبيه
+
+231
+00:23:18,300 --> 00:23:21,800
+الخالق
+
+232
+00:23:21,800 --> 00:23:34,620
+بالمخلوق أو تشبيه المخلوق بالخالق تشبيه
+
+233
+00:23:34,620 --> 00:23:42,320
+الخالق بالمخلوق كأنيقول فلان كما جاء عن بعض الفرق
+
+234
+00:23:42,320 --> 00:23:48,980
+الضالة واحد كان اسمه بيانو بيانو بن سمعان صاحب
+
+235
+00:23:48,980 --> 00:23:55,000
+فرقة اسمها البيانية كان يقول من أراد أن ينظر إلى
+
+236
+00:23:55,000 --> 00:24:04,490
+الله فإني أنا صورة الله المتجلى لكميعني هو شبه
+
+237
+00:24:04,490 --> 00:24:13,050
+الله بنفسه لأنه يؤمن بحلول الله عز وجل في الأجساد
+
+238
+00:24:13,050 --> 00:24:22,230
+وهذا أيضا ما قام به مجموعة من المتخرفين في العقول
+
+239
+00:24:22,230 --> 00:24:30,290
+زي مين؟ زي موسى بن نصير الذي كان يقول صاحب فرقة
+
+240
+00:24:30,290 --> 00:24:31,570
+النصيرية
+
+241
+00:24:33,350 --> 00:24:39,010
+ترجع النصيرية إلى موسى ابن نصير يؤمنون بتأليه
+
+242
+00:24:39,010 --> 00:24:47,810
+الأئمة يقولون أن علي كان إلها وأن الله تعالى حل في
+
+243
+00:24:47,810 --> 00:24:53,830
+الآلهة و بعد ما مات علي حل في الحسن و بعد ما مات
+
+244
+00:24:53,830 --> 00:25:00,040
+الحسن حل في الحسين حل في الأئمة الأثنى عشرإذا
+
+245
+00:25:00,040 --> 00:25:07,400
+الحلول و هو مصطلح صوفي و هو أن الله تعالى يحل في
+
+246
+00:25:07,400 --> 00:25:14,180
+الأجساد إذا تشبيه الخالق بالمخلوق و كان واحد نصيري
+
+247
+00:25:14,180 --> 00:25:17,540
+في
+
+248
+00:25:17,540 --> 00:25:24,180
+بداية القرن العشرين أنا لم أتذكر اسمه نصيري ادعى
+
+249
+00:25:24,180 --> 00:25:27,100
+الألوهية ادعى الألوهية
+
+250
+00:25:29,430 --> 00:25:39,510
+وكان يلبس ملابس ويضع فيها أزرارا تضيق وبطارية
+
+251
+00:25:39,510 --> 00:25:48,410
+فلمّا كان يدخل على تلامذته كان يشعل البطارية فتضيق
+
+252
+00:25:48,410 --> 00:25:57,700
+الأنوارفيصبح يضيقوا فكانوا يقولون عنه صاحبه الطلعة
+
+253
+00:25:57,700 --> 00:26:07,000
+البهية لما كان يعني يدخل عليهم كان يضيق لهم طيب
+
+254
+00:26:07,000 --> 00:26:12,420
+إذا التشبيه هو تشبيه الخالق بإيش بالمخلوق سواء كان
+
+255
+00:26:12,420 --> 00:26:18,240
+تشبيه ذات أو كان تشبيه إيه صفات يعني أنه أنا هشبه
+
+256
+00:26:19,970 --> 00:26:25,550
+أشبه الله عز وجل مثلا أقول النزول كنزولي عن الدرج
+
+257
+00:26:25,550 --> 00:26:32,810
+مثلا أو أشبه يد الله بيد مخلوق من المخلوقات أو
+
+258
+00:26:32,810 --> 00:26:37,590
+أشبه سمع الله بسمع المخلوقات أو بصر الله ببصر
+
+259
+00:26:37,590 --> 00:26:43,560
+المخلوقات القسم التاني تشبيه المخلوقبالخالق انه
+
+260
+00:26:43,560 --> 00:26:48,820
+كما شبهت ايه النصارى على المسيح هو ابن مريم على
+
+261
+00:26:48,820 --> 00:26:54,220
+انه ابن الله او انه هو الله حينما قالوا ان الله
+
+262
+00:26:54,220 --> 00:27:01,950
+ثالث ثلاثة، الابوالابن والروحي القدس وإيسى هو يعني
+
+263
+00:27:01,950 --> 00:27:08,870
+الأقنوم الثاني وهو الابن وهو إيه إله أو ابنه إله
+
+264
+00:27:08,870 --> 00:27:15,570
+كما يعتقد النصارى وكما قالت أيضا اليهود عزيرون ابن
+
+265
+00:27:15,570 --> 00:27:23,720
+الله إذا كل ما ندعىأو دؤية على أنه إله من الآلهة
+
+266
+00:27:23,720 --> 00:27:33,320
+فقد شبه المخلوق بالخالق فأي تشبيه للمخلوق بالخالق
+
+267
+00:27:33,320 --> 00:27:41,340
+أو الخالق بالمخلوق فهذا قدح في توحيد الأسماء
+
+268
+00:27:41,340 --> 00:27:46,400
+والصفات الأمر التاني هو التحريف
+
+269
+00:27:47,650 --> 00:27:54,890
+شوف ماذا يعني التحريف التحريف
+
+270
+00:27:54,890 --> 00:28:03,770
+هو تحريف الألفاظ أو تغييرها أو تبديلهاإذا التحريف
+
+271
+00:28:03,770 --> 00:28:10,470
+هو أن نحرف الألفاظ أو أن نغيرها أو أن نبدلها يعني
+
+272
+00:28:10,470 --> 00:28:15,530
+أي .. أي تغيير في الصفات اللي أنا اتحدثت عنها قبل
+
+273
+00:28:15,530 --> 00:28:22,730
+قليل أي تغيير في معناها أو تغيير لألفاضها أو تغيير
+
+274
+00:28:22,730 --> 00:28:30,370
+لحركاتها لأشكالها شكل الضم و الفتحةأو احنا نبدلها
+
+275
+00:28:30,370 --> 00:28:36,530
+بألفاظ أخرى فهذا هو التحريف فالتحريف يعني يشمل كل
+
+276
+00:28:36,530 --> 00:28:43,850
+ذلك، يشمل تحريف الألفاظويشمل تغيير الألفاظ ويشمل
+
+277
+00:28:43,850 --> 00:28:48,450
+تبديل الألفاظ سواء كان هذا التبديل والتغيير
+
+278
+00:28:48,450 --> 00:28:55,110
+بالزيادة ايه او النقصان او تغيير الحركات العربية
+
+279
+00:28:55,110 --> 00:29:00,570
+زي ايش تغيير الحركات العربية ضربنا مثال وكلم الله
+
+280
+00:29:00,570 --> 00:29:08,210
+موسى تكليما هنا لفظ الجلالةفي هذه الآية هو إيه؟ هو
+
+281
+00:29:08,210 --> 00:29:14,570
+الفاعل فالله هو المتكلم إذا هذه الآية تثبت صفة
+
+282
+00:29:14,570 --> 00:29:21,130
+الكلام لمين؟ لله ولمّا كانت المعتزلة، المؤاطلة
+
+283
+00:29:21,130 --> 00:29:29,750
+تنفي صفة الكلام عن الله وقيل لها كيف تقولون في قول
+
+284
+00:29:29,750 --> 00:29:35,200
+الله تعالى وكلم الله موسى تكليما؟قالوا ليست الآية
+
+285
+00:29:35,200 --> 00:29:44,140
+هكذا وإنما الآية كلّم الله موسى تكليما ليصبح فاعل
+
+286
+00:29:44,140 --> 00:29:50,880
+الكلام مين؟ موسى وليس الله حتى ينفو عن الله عز وجل
+
+287
+00:29:50,880 --> 00:29:58,520
+صفة الكلام فراحوا يساووا أغيروا في اللفظ وغيروا في
+
+288
+00:29:58,520 --> 00:30:05,580
+الحركات الإعرابيةحتى يصلوا إلى مبتغاهم وهو إيه
+
+289
+00:30:05,580 --> 00:30:12,080
+نكران أو تعطيل صفة من صفات الله تبارك وتعالى وكما
+
+290
+00:30:12,080 --> 00:30:18,940
+تحدثت أيضا هنا لما قلت أولئك الذينفسروا صفة اليد
+
+291
+00:30:18,940 --> 00:30:25,040
+بالنعمة أو بالقدرة وصفة العين بالرعاية وصفة النزول
+
+292
+00:30:25,040 --> 00:30:30,860
+بنزول الأمر والاستواء بالاستيلاء كل ذلك يدخل ضمن
+
+293
+00:30:30,860 --> 00:30:40,440
+دائرته التحريف الأمر التالت التعطيل ماذا
+
+294
+00:30:40,440 --> 00:30:46,150
+يعني التعطيل؟التعطيل تعريف التعطيل وبيجي كتير في
+
+295
+00:30:46,150 --> 00:30:51,270
+الامتحانات هو
+
+296
+00:30:51,270 --> 00:30:58,870
+نفي الصفات الإلهية وإنكار قيامها بذات الله سواء
+
+297
+00:30:58,870 --> 00:31:10,650
+كان هذا التعطيلكل أو تعطيل جزء يعني أن أعطل جميع
+
+298
+00:31:10,650 --> 00:31:19,850
+صفات الله تعالى وأنكر قيامها بذات الله أو
+
+299
+00:31:19,850 --> 00:31:27,090
+تعطيل جزء كأن أعطل صفة من صفات الله تعالى كأن أنكر
+
+300
+00:31:27,090 --> 00:31:34,710
+مثال مثلا كأن أقولأنا أحدث صاحبي ويقول لي صاحبي يا
+
+301
+00:31:34,710 --> 00:31:37,870
+شيخ ربنا بيسمعنا، أقول له يا راجل ربنا بيسمعناش،
+
+302
+00:31:37,870 --> 00:31:45,610
+فأعطل صفة السماء لله تعالى في سماعي كلامي له أو
+
+303
+00:31:45,610 --> 00:31:49,310
+كلامه إيه ليه؟ أو أقول إن ربنا سبحانه وتعالى مش
+
+304
+00:31:49,310 --> 00:31:54,680
+شايفنا، مين قالك إن ربنا شايفنا؟فاقطل صفة ايه؟
+
+305
+00:31:54,680 --> 00:32:00,940
+الرأي او البصر لله تبارك وتعالى او اقول يا الله
+
+306
+00:32:00,940 --> 00:32:05,460
+ماجور ربنا هي يعني يحيي هذه العظام و هي راميم و
+
+307
+00:32:05,460 --> 00:32:09,280
+الله يعني ما اظن ان ربنا هيقدر ايه يرجحهم الى
+
+308
+00:32:09,280 --> 00:32:14,660
+الحياة مرة ثانية فانفي قدرة الله تعالى على ايه؟
+
+309
+00:32:14,660 --> 00:32:21,250
+على احياء الموتة بعد ايه؟ بعد موتهم او انه اقولأن
+
+310
+00:32:21,250 --> 00:32:27,790
+الكون قديم وأقصد بالقديم هنا أنه يوازي ويساوي
+
+311
+00:32:27,790 --> 00:32:33,570
+ويماثل قدم الله تبارك وتعالى يعني معنى ذلك أن أنا
+
+312
+00:32:33,570 --> 00:32:40,970
+بأنفيبأنفي صفة الخالقية لمن؟ لله تعالى، لأن هو
+
+313
+00:32:40,970 --> 00:32:45,670
+ابنه مش اللي هو مش ربنا اللي خلق الكون أنفي قدرة
+
+314
+00:32:45,670 --> 00:32:52,510
+الله تعالى على خلق الكون، وأي صفة، أي تعطيل لأي
+
+315
+00:32:52,510 --> 00:32:55,530
+صفة من الصفات الله تبارك وتعالى يدخل، ده من دائرة
+
+316
+00:32:55,530 --> 00:33:02,410
+ايه؟ ده من دائرة التعطيل النهر الرابع من خارق
+
+317
+00:33:06,950 --> 00:33:13,050
+وقوادح توحيد الأسماء والصفات هو التكييف وبتكييف هو
+
+318
+00:33:13,050 --> 00:33:23,850
+تعيين كيفية الصفات وإثبات كنهيها أنه أنا أبقى أفصل
+
+319
+00:33:23,850 --> 00:33:32,950
+في كيفية صفة الله تعالىفمثلا أنا لو أنا فصلت في
+
+320
+00:33:32,950 --> 00:33:39,930
+صفة سمعت كمخلوق أقول كيف تبصر أو كيف تسمع حينما
+
+321
+00:33:39,930 --> 00:33:48,070
+يطرق أذنك صوته تستقبله الطابلة والأذن الوسطى ثم
+
+322
+00:33:48,070 --> 00:33:53,450
+تصل بعد ذلك إلى العقل فتميز أن هذا صوته فلان أنا
+
+323
+00:33:53,450 --> 00:34:00,900
+أدرككيفية سمعك و أدرك كيفية بصرك، ليش؟ لأن أنا
+
+324
+00:34:00,900 --> 00:34:08,360
+تعرفت على ذاتك، تمام؟ فلما تعرفت على ذاتك تعرفت
+
+325
+00:34:08,360 --> 00:34:14,860
+على كيفية إيه؟ صفاتك، و نحن كما قلنا لم نتوقف على
+
+326
+00:34:14,860 --> 00:34:22,950
+الذات الإلهيةوبالتالي لا نستطيع أن نفصل كيفية تعلق
+
+327
+00:34:22,950 --> 00:34:28,650
+صفة الله بذات الله فلا يجوز بحال من الأحوال أنه
+
+328
+00:34:28,650 --> 00:34:34,130
+أنا أقعد أفصل كيف يسمع الله تبارك وتعالى أن الصوت
+
+329
+00:34:34,130 --> 00:34:37,710
+بيصل لكذا و بعدين بيوصل لكذا و بعدين .. هذا لا
+
+330
+00:34:37,710 --> 00:34:43,490
+يجوز بحال من أيه؟ من الأحوال، إذا تفسير كنه الصفة
+
+331
+00:34:43,490 --> 00:34:50,790
+و بيانهحقيقتها بيان حقيقتها وتكييفها فهذا أمر لا
+
+332
+00:34:50,790 --> 00:34:59,010
+يجوز لأن انت تدخل في نفق مظلم وتقول ما لا تعلم
+
+333
+00:34:59,010 --> 00:35:06,070
+أنتم أعلموا أم لا ولذلك لما سؤل يعني الشوكانش
+
+334
+00:35:06,070 --> 00:35:12,390
+بيقول ان ماذا بالسلف من الصحابة والتابعينوتابعين
+
+335
+00:35:12,390 --> 00:35:17,970
+وتابعيهم هو إيران الصفات على إيه؟ على غاهرها من
+
+336
+00:35:17,970 --> 00:35:23,750
+دون تحريف لها ولا تأويل متعصف لشيء منها ولا تشبيه
+
+337
+00:35:23,750 --> 00:35:29,380
+ولا تعطيل يفضي إليه كثير من التأويل ويقول أيضاعن
+
+338
+00:35:29,380 --> 00:35:33,920
+الإمام مالك حينما سُئل عن الاستواق قال الاستواق
+
+339
+00:35:33,920 --> 00:35:39,120
+معلوم والكيف مجهول والإيمان به واجب والسؤال عنه
+
+340
+00:35:39,120 --> 00:35:46,500
+إيه بدعة إذا نحن نتوقفعند حدود الله، نتوقف عند
+
+341
+00:35:46,500 --> 00:35:52,060
+حدود الله تباركه وتعالى، فلا نصل إلى قدح، إلى
+
+342
+00:35:52,060 --> 00:35:56,560
+الأمور التي تقدحوا في توحيد أسماء الله تعالى
+
+343
+00:35:56,560 --> 00:36:03,000
+وصفاته، ويمكن إن احنا نجمل هذه القوادح في النقاط
+
+344
+00:36:03,000 --> 00:36:09,300
+الأربع اللي هيواحد التشبيه، اتنين التحريف، تلاتة
+
+345
+00:36:09,300 --> 00:36:16,860
+التعطيل، اربعة التكيف طيب أما النقطة الثالثة من
+
+346
+00:36:16,860 --> 00:36:25,280
+محاضرتنا وهي أسماء الله تعالى أسماء الله تعالى كما
+
+347
+00:36:25,280 --> 00:36:31,110
+جاء في الكتاب هي أعلام عليه سبحانه وتعالىو لو انت
+
+348
+00:36:31,110 --> 00:36:35,850
+مساكت اي طلب من طلبات التوظيف او ما شابه ذلك فعلاش
+
+349
+00:36:35,850 --> 00:36:44,610
+بيقولك اسم العلم العلم يعني اسمك، علمك الذي يفصلك
+
+350
+00:36:44,610 --> 00:36:50,790
+عن غيرك من الأسماء اسم العلم يعني اسمك الذي تتعلم
+
+351
+00:36:50,790 --> 00:36:58,770
+أنت منه، عن غيرك من الأشخاص فاسماء الله تعالىأعلام
+
+352
+00:36:58,770 --> 00:37:06,160
+عليه هايل أسماء كما قلنا سابقا، من وين بناخدها؟من
+
+353
+00:37:06,160 --> 00:37:10,560
+الكتاب والصنع كما أخبرنا بها الرسول صلى الله عليه
+
+354
+00:37:10,560 --> 00:37:18,000
+وسلم لذلك فهي إيش؟ توقيفية فليست أسماء الله هي
+
+355
+00:37:18,000 --> 00:37:23,020
+اجتهادية وقُن معنى توقيفية يعني أنها موقوفة من
+
+356
+00:37:23,020 --> 00:37:28,080
+وين؟ من الله تبارك وتعالى فلا مجال فيها لمين؟
+
+357
+00:37:28,080 --> 00:37:33,760
+للعقل، لا مجال فيها للعقل وعليه أن نقف عند حدود
+
+358
+00:37:33,760 --> 00:37:40,030
+اللهفنقف على أسماء الله الواردة في الكتاب وفي
+
+359
+00:37:40,030 --> 00:37:50,310
+السنة فلا نزيد فيها ولا ننقص، ليش؟ لأن العقل لا
+
+360
+00:37:50,310 --> 00:37:54,110
+يمكنه إدراك ما يستحق الله تعالى، يعني لو أنت عقلك
+
+361
+00:37:55,390 --> 00:38:01,990
+لو تركت لعجلك العنان على أن تسبح في خيالك و رحمك،
+
+362
+00:38:01,990 --> 00:38:08,010
+هل تستطيع أن تشتق لله تعالى اسما أو تشتق لله تعالى
+
+363
+00:38:08,010 --> 00:38:14,350
+صفة؟قطعا لا، فأبن سبحانه وتعالى قال و لله الأسماء
+
+364
+00:38:14,350 --> 00:38:19,730
+الحسنى فادعوه بيها، يعني ربنا جام كما قلت ريحنا و
+
+365
+00:38:19,730 --> 00:38:25,570
+ريح عقولنا من أن نشتق و نقعد نفكر نجيب أسماء لله
+
+366
+00:38:25,570 --> 00:38:30,470
+تعالى جديدةربنا قال إن أسماءي يا عبادي أسماءي
+
+367
+00:38:30,470 --> 00:38:36,030
+موجودة في كتابي وعلى لسان رسولي فعليك أنت اقتصر
+
+368
+00:38:36,030 --> 00:38:39,330
+أيها العبد على هذه الأسماء
+
+369
+00:38:41,760 --> 00:38:50,860
+فوجب الوقوف في ذلك على النص و لا نقفق ما ليس لنا
+
+370
+00:38:50,860 --> 00:38:56,200
+بيه علم ولا تقف ما ليس لك بيه علم إن السماء
+
+371
+00:38:56,200 --> 00:39:04,280
+والبصرة والفؤادة كل أولئك كان عنه مسئولة كما أنه
+
+372
+00:39:04,280 --> 00:39:14,080
+إذا احنا سمينا .. يعني امر ايه؟إذا أحنا أنكرنا أو
+
+373
+00:39:14,080 --> 00:39:24,080
+سمينا إذا أحنا أنكرنا اسما سمى الله به نفسه أو
+
+374
+00:39:24,080 --> 00:39:32,600
+سمينا اسما لله تعالى لم يسم به نفسه فهذا سلوك
+
+375
+00:39:32,600 --> 00:39:41,080
+حقيقيسلوك غير مؤدب مع الله تبارك وتعالى يعني إذا
+
+376
+00:39:41,080 --> 00:39:49,060
+أحنا عطلنا أو أنكرنا صفة من صفات الله أو اسم من
+
+377
+00:39:49,060 --> 00:39:53,700
+أسماء الله اللى وصف به نفسه أو سمى به نفسه فهذا
+
+378
+00:39:53,700 --> 00:40:01,060
+سلوك غير مؤدب مع اللهوإذا احنا وصفنا الله بصفة أو
+
+379
+00:40:01,060 --> 00:40:06,300
+سمينا الله إسمًا الله لم يصف به نفسه ولم يسم به
+
+380
+00:40:06,300 --> 00:40:13,900
+نفسه فهذا أيضًا سلوك غير مؤدب مع الله تبارك وتعالى
+
+381
+00:40:13,900 --> 00:40:21,350
+النقطة الأخرىواللي أعلم أن كل اسم من أسماء الله
+
+382
+00:40:21,350 --> 00:40:28,810
+تعالى دال على صفة أو صفات نقطة مهمة جدا تبقى معاه
+
+383
+00:40:28,810 --> 00:40:36,470
+وركز كل اسم من أسماء الله تعالى دال على صفة من
+
+384
+00:40:36,470 --> 00:40:43,190
+صفات الله تعالى يعني الأصل هو إيه؟هو الأسماء
+
+385
+00:40:43,190 --> 00:40:50,550
+والصفات مشتقة من مين؟ من الأسماء الصفات مشتقة من
+
+386
+00:40:50,550 --> 00:40:57,230
+وين؟ من أسماء الله تعالى فكل اسم لله تعالى يمكن أن
+
+387
+00:40:57,230 --> 00:41:03,730
+يشتق منه الصفة أو مجموع الصفات فاسم الله أيه؟
+
+388
+00:41:03,730 --> 00:41:14,340
+العليم هذا اسم لله والعليم هذا اسمهوالعليم الصفة،
+
+389
+00:41:14,340 --> 00:41:19,880
+فليس هناك تهارض أو تناقض أو تبارض بين أن يكون
+
+390
+00:41:19,880 --> 00:41:29,130
+العليمهو اسم لله تعالى من جهة وصفة لله من جهة أخرى
+
+391
+00:41:29,130 --> 00:41:35,530
+إذا لا تعرض ولا تناقض ولا تضارب بين أن يكون الاسم
+
+392
+00:41:35,530 --> 00:41:44,190
+هو اسم لله من جهة وصفة لله من جهة فالسميع اسمه لله
+
+393
+00:41:44,620 --> 00:41:51,400
+والسميع صفة لله العليم اسم لله والعليم صفة لله
+
+394
+00:41:51,400 --> 00:41:58,100
+القدير اسم لله والقدير صفة لله وكذلك كل أسماء الله
+
+395
+00:41:58,100 --> 00:42:05,860
+تعالى دالة على صفة من صفات الله أو صفات من صفات
+
+396
+00:42:05,860 --> 00:42:12,590
+الله تعالى وإن هناك ما يجمعكل هذه الأسماء، يعني
+
+397
+00:42:12,590 --> 00:42:21,750
+هناك .. هناك اسم واحد يجمع كل أسماء الله تعالى في
+
+398
+00:42:21,750 --> 00:42:27,790
+معنى واحد، يعني السمية غير العليموالعليم غير
+
+399
+00:42:27,790 --> 00:42:34,230
+القدير، و القدير غير الكريم، و الكريم غير العفو، و
+
+400
+00:42:34,230 --> 00:42:39,770
+العفو غير الرحيم، و الرحيم غير الرحمن، فكل اسم له
+
+401
+00:42:39,770 --> 00:42:46,790
+ايه؟ له معنى، له معنى مختلف عن معنى الاسم التاني،
+
+402
+00:42:46,790 --> 00:42:53,680
+طيب لكن الاسمالذي يجمع كل أسماء الله تعالى هو رفض
+
+403
+00:42:53,680 --> 00:43:01,870
+الجلالة إيه؟ الله، فالله يعني السميةالله يعني
+
+404
+00:43:01,870 --> 00:43:08,190
+القدير الله يعني الرحمن الله يعني الرحيم الله يعني
+
+405
+00:43:08,190 --> 00:43:13,850
+العفو الله يعني الكريم إذا فاسم الله تعالى لفظ
+
+406
+00:43:13,850 --> 00:43:22,690
+الجلالة هذا جامع جامع لجميع الأسماء والصفات لله
+
+407
+00:43:22,690 --> 00:43:28,170
+تبارك الله تعالى و هذا الاسم اختلفوا في إيش؟ في
+
+408
+00:43:28,170 --> 00:43:39,800
+أنه، هل هومشتق ام غير مشتق اللي جاله مشتق جاله
+
+409
+00:43:39,800 --> 00:43:51,020
+مشتق من إيش؟ من إله فلما جاءت ال للتعريف و أضغمت
+
+410
+00:43:51,020 --> 00:43:52,780
+اللام في اللام
+
+411
+00:43:55,400 --> 00:44:01,740
+ادغمت اللام في اللام فأصبحت الله و الله هنا هذه
+
+412
+00:44:01,740 --> 00:44:06,620
+الكلمات العرض معناها اللام إيش؟لامين مش الحرف
+
+413
+00:44:06,620 --> 00:44:11,720
+المشدد هو عبارة عن إيه؟ عن لامين فلمّا أضغمت اللام
+
+414
+00:44:11,720 --> 00:44:19,720
+في اللام أصبحت لاما واحدة مشددة أصبح لفظ الجلالة
+
+415
+00:44:19,720 --> 00:44:28,200
+الله ذهب إلى هذا القول ابن القيم و سيباوي و الطبري
+
+416
+00:44:28,200 --> 00:44:35,800
+و غيرهم و هناك فريق آخر قال إنه غير غيرمشطق بنقف
+
+417
+00:44:35,800 --> 00:44:44,960
+بس خلينا دقيقة وقال الطبري الله معناه شوف ايش معنى
+
+418
+00:44:44,960 --> 00:44:52,140
+الله معناه ذو الألهية و العبودية على خلقه أجمعين
+
+419
+00:44:52,140 --> 00:44:59,340
+يعني معنى وتفسير كلمة الله اي ان الله تعالى متألق
+
+420
+00:45:00,250 --> 00:45:07,770
+تقوم الخلائق بعبادته والاستسلام له والخضوع له
+
+421
+00:45:07,770 --> 00:45:15,110
+والإنابة له راغبة راهبة من الله تبارك وتعالى أي
+
+422
+00:45:15,110 --> 00:45:23,120
+أنها تتوجهله بكل أشكال العبادة فكونه مألوها معبودا
+
+423
+00:45:23,120 --> 00:45:28,840
+تؤله الخلائق محبة وتعظيم وخضوح وفزعا إليه في
+
+424
+00:45:28,840 --> 00:45:34,420
+الحوائج والنوائب وذلك مستلزما لكمال ربوبيته
+
+425
+00:45:34,420 --> 00:45:36,940
+وألويته وأسمائه
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..18f5cb3bd51289f9e86a0d6a7bcc1afd9643fe22
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_raw.json
@@ -0,0 +1 @@
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المخلوقين إذن يجب أن نصرفها عن معانيها الظاهرة فنؤولها أي نفسرها إلى معاني أخرى تحتملها وجوه اللغة العربية يعني بالمختصر المفيد قالوا لو احنا", "tokens": [2407, 28814, 15730, 25961, 2655, 9154, 49610, 3224, 3660, 8717, 19913, 2288, 16095, 20193, 6055, 20292, 4587, 20666, 43761, 5296, 33456, 11296, 6055, 3794, 995, 45865, 34051, 46811, 5718, 104, 1211, 20328, 5172, 9307, 9673, 9778, 1211, 30543, 9957, 11933, 8848, 1863, 7251, 7435, 3555, 14739, 8717, 9381, 28480, 11296, 18871, 20449, 7649, 1829, 11296, 6024, 116, 40294, 25720, 6156, 1863, 33604, 12610, 11296, 36632, 8717, 36178, 2288, 11296, 30731, 20449, 7649, 1829, 5551, 34740, 7578, 6055, 33753, 42213, 11296, 49610, 2407, 3224, 13672, 17082, 3660, 18863, 25513, 10632, 37495, 22653, 20666, 2304, 46456, 9381, 2288, 9673, 5172, 25708, 50239, 14407, 45164, 1975, 5016, 8315], "avg_logprob": -0.07576650676299941, "compression_ratio": 1.7641509433962264, "no_speech_prob": 1.7285346984863281e-06, "words": [{"start": 796.73, "end": 797.23, 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شبهت ايه النصارى على المسيح هو ابن مريم على انه ابن الله او انه هو الله حينما قالوا ان الله ثالث ثلاثة، الاب", "tokens": [3555, 6027, 9778, 6027, 4587, 16472, 3224, 9122, 15042, 13412, 3555, 3224, 2655, 1975, 1829, 3224, 28239, 9381, 9640, 7578, 15844, 9673, 3794, 1829, 5016, 31439, 48127, 1863, 3714, 16572, 2304, 15844, 16472, 3224, 48127, 1863, 21984, 1975, 2407, 16472, 3224, 31439, 21984, 11331, 9957, 15042, 50239, 14407, 16472, 21984, 38637, 6027, 12984, 38637, 1211, 5718, 104, 3660, 12399, 2423, 16758], "avg_logprob": -0.17565524145480124, "compression_ratio": 1.7421875, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1601.72, "end": 1602.52, "word": "بالخالق", "probability": 0.9833984375}, {"start": 1602.52, "end": 1603.56, "word": " انه", "probability": 0.6961669921875}, {"start": 1603.56, "end": 1603.84, "word": " كما", "probability": 0.94775390625}, {"start": 1603.84, "end": 1604.52, "word": " شبهت", "probability": 0.8818359375}, {"start": 1604.52, "end": 1604.84, 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به نفسه أو سمينا اسما لله تعالى لم يسم به نفسه فهذا سلوك حقيقي", "tokens": [28814, 15730, 5551, 5016, 8315, 14739, 37983, 8315, 34051, 8608, 2304, 1829, 8315, 11933, 15730, 5551, 5016, 8315, 14739, 37983, 8315, 24525, 15042, 8608, 2304, 7578, 21984, 39627, 8717, 36178, 3224, 34051, 8608, 2304, 1829, 8315, 24525, 15042, 24976, 3224, 37279, 6027, 7578, 32767, 7251, 38251, 39627, 8717, 36178, 3224, 6156, 3224, 15730, 8608, 1211, 2407, 4117, 11331, 38436, 38436], "avg_logprob": -0.14344261806519304, "compression_ratio": 1.9626168224299065, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2349.72, "end": 2350.1, "word": "إذا", "probability": 0.8720703125}, {"start": 2350.1, "end": 2350.56, "word": " أحنا", "probability": 0.7554524739583334}, {"start": 2350.56, "end": 2351.74, "word": " أنكرنا", "probability": 0.91064453125}, {"start": 2351.74, "end": 2354.08, "word": " أو", "probability": 0.8291015625}, {"start": 2354.08, "end": 2354.88, "word": " سمينا", "probability": 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"probability": 0.802734375}, {"start": 2392.12, "end": 2392.9, "word": " نفسه", "probability": 0.9967447916666666}, {"start": 2392.9, "end": 2393.7, "word": " فهذا", "probability": 0.9599609375}, {"start": 2393.7, "end": 2394.36, "word": " سلوك", "probability": 0.9896240234375}, {"start": 2394.36, "end": 2394.82, "word": " غير", "probability": 0.998046875}, {"start": 2394.82, "end": 2395.36, "word": " مؤدب", "probability": 0.9913330078125}, {"start": 2395.36, "end": 2395.6, "word": " مع", "probability": 0.99365234375}, {"start": 2395.6, "end": 2395.88, "word": " الله", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 102, "seek": 241552, "start": 2396.52, "end": 2415.52, "text": "وإذا احنا وصفنا الله بصفة أو سمينا الله إسمًا الله لم يصف به نفسه ولم يسم به نفسه فهذا أيضًا سلوك غير مؤدب مع الله تبارك وتعالى النقطة الأخرى", "tokens": [2407, 28814, 15730, 1975, 5016, 8315, 4032, 9381, 5172, 8315, 21984, 4724, 9381, 5172, 3660, 34051, 8608, 2304, 1829, 8315, 21984, 11933, 38251, 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"word": " سمينا", "probability": 0.871337890625}, {"start": 2401.72, "end": 2402.14, "word": " الله", "probability": 0.96923828125}, {"start": 2402.14, "end": 2402.86, "word": " إسمًا", "probability": 0.7188720703125}, {"start": 2402.86, "end": 2403.74, "word": " الله", "probability": 0.63671875}, {"start": 2403.74, "end": 2404.06, "word": " لم", "probability": 0.95361328125}, {"start": 2404.06, "end": 2404.5, "word": " يصف", "probability": 0.9710286458333334}, {"start": 2404.5, "end": 2404.68, "word": " به", "probability": 0.75634765625}, {"start": 2404.68, "end": 2405.14, "word": " نفسه", "probability": 0.9986979166666666}, {"start": 2405.14, "end": 2405.58, "word": " ولم", "probability": 0.91845703125}, {"start": 2405.58, "end": 2406.04, "word": " يسم", "probability": 0.983642578125}, {"start": 2406.04, "end": 2406.3, "word": " به", "probability": 0.413330078125}, {"start": 2406.3, "end": 2406.96, "word": " نفسه", "probability": 0.9990234375}, {"start": 2406.96, "end": 2407.8, "word": " فهذا", "probability": 0.8829752604166666}, {"start": 2407.8, "end": 2408.28, "word": " أيضًا", "probability": 0.978271484375}, {"start": 2408.28, "end": 2408.96, "word": " سلوك", "probability": 0.97802734375}, {"start": 2408.96, "end": 2409.74, "word": " غير", "probability": 0.99658203125}, {"start": 2409.74, "end": 2410.88, "word": " مؤدب", "probability": 0.9425048828125}, {"start": 2410.88, "end": 2411.4, "word": " مع", "probability": 0.9931640625}, {"start": 2411.4, "end": 2411.98, "word": " الله", "probability": 0.955078125}, {"start": 2411.98, "end": 2412.8, "word": " تبارك", "probability": 0.9656982421875}, {"start": 2412.8, "end": 2413.9, "word": " وتعالى", "probability": 0.9716796875}, {"start": 2413.9, "end": 2415.0, "word": " النقطة", "probability": 0.8072102864583334}, {"start": 2415.0, "end": 2415.52, "word": " الأخرى", "probability": 0.9747721354166666}], "temperature": 1.0}, {"id": 103, "seek": 244075, "start": 2416.57, "end": 2440.75, "text": "واللي أعلم أن كل اسم من أسماء الله تعالى دال على صفة أو صفات نقطة مهمة جدا تبقى معاه وركز كل اسم من أسماء الله تعالى دال على صفة من صفات الله تعالى يعني الأصل هو إيه؟", "tokens": [2407, 6027, 20292, 5551, 3615, 19528, 14739, 28242, 24525, 2304, 9154, 5551, 38251, 16606, 21984, 37279, 6027, 7578, 11778, 6027, 15844, 20328, 5172, 3660, 34051, 20328, 5172, 9307, 8717, 47432, 3660, 3714, 16095, 3660, 10874, 28259, 6055, 3555, 4587, 7578, 20449, 40294, 4032, 31747, 11622, 28242, 24525, 2304, 9154, 5551, 38251, 16606, 21984, 37279, 6027, 7578, 11778, 6027, 15844, 20328, 5172, 3660, 9154, 20328, 5172, 9307, 21984, 37279, 6027, 7578, 37495, 22653, 16247, 36520, 31439, 11933, 1829, 3224, 22807], "avg_logprob": -0.1301757749170065, "compression_ratio": 2.084507042253521, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2416.57, "end": 2417.15, "word": "واللي", "probability": 0.8277994791666666}, {"start": 2417.15, "end": 2417.35, "word": " أعلم", "probability": 0.7417805989583334}, {"start": 2417.35, 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"end": 2426.33, "word": " نقطة", "probability": 0.8264973958333334}, {"start": 2426.33, "end": 2426.71, "word": " مهمة", "probability": 0.9407552083333334}, {"start": 2426.71, "end": 2427.07, "word": " جدا", "probability": 0.982177734375}, {"start": 2427.07, "end": 2428.55, "word": " تبقى", "probability": 0.763427734375}, {"start": 2428.55, "end": 2428.81, "word": " معاه", "probability": 0.787841796875}, {"start": 2428.81, "end": 2429.39, "word": " وركز", "probability": 0.785400390625}, {"start": 2429.39, "end": 2429.91, "word": " كل", "probability": 0.72998046875}, {"start": 2429.91, "end": 2430.33, "word": " اسم", "probability": 0.902099609375}, {"start": 2430.33, "end": 2430.71, "word": " من", "probability": 0.98583984375}, {"start": 2430.71, "end": 2432.51, "word": " أسماء", "probability": 0.9075520833333334}, {"start": 2432.51, "end": 2432.75, "word": " الله", "probability": 0.97119140625}, {"start": 2432.75, "end": 2433.53, "word": " تعالى", "probability": 0.98291015625}, {"start": 2433.53, "end": 2434.55, "word": " دال", "probability": 0.98291015625}, {"start": 2434.55, "end": 2434.99, "word": " على", "probability": 0.8212890625}, {"start": 2434.99, "end": 2435.71, "word": " صفة", "probability": 0.9622395833333334}, {"start": 2435.71, "end": 2436.47, "word": " من", "probability": 0.93017578125}, {"start": 2436.47, "end": 2437.11, "word": " صفات", "probability": 0.9952799479166666}, {"start": 2437.11, "end": 2437.49, "word": " الله", "probability": 0.96484375}, {"start": 2437.49, "end": 2438.29, "word": " تعالى", "probability": 0.9736328125}, {"start": 2438.29, "end": 2439.55, "word": " يعني", "probability": 0.950927734375}, {"start": 2439.55, "end": 2439.95, "word": " الأصل", "probability": 0.90283203125}, {"start": 2439.95, "end": 2440.19, "word": " هو", "probability": 0.966796875}, {"start": 2440.19, "end": 2440.75, "word": " إيه؟", "probability": 0.8919677734375}], "temperature": 1.0}, {"id": 104, "seek": 247001, "start": 2442.15, "end": 2470.01, "text": "هو الأسماء والصفات مشتقة من مين؟ من الأسماء الصفات مشتقة من وين؟ من أسماء الله تعالى فكل اسم لله تعالى يمكن أن يشتق منه الصفة أو مجموع الصفات فاسم الله أيه؟ العليم هذا اسم لله والعليم هذا اسمه", "tokens": [3224, 2407, 16247, 38251, 16606, 16070, 9381, 5172, 9307, 37893, 2655, 28671, 9154, 3714, 9957, 22807, 9154, 16247, 38251, 16606, 31767, 5172, 9307, 37893, 2655, 28671, 9154, 4032, 9957, 22807, 9154, 5551, 38251, 16606, 21984, 37279, 6027, 7578, 6156, 28820, 24525, 2304, 24976, 3224, 37279, 6027, 7578, 7251, 43020, 14739, 7251, 8592, 2655, 4587, 9154, 3224, 31767, 5172, 3660, 34051, 3714, 7435, 2304, 45367, 31767, 5172, 9307, 6156, 32277, 2304, 21984, 36632, 3224, 22807, 18863, 20292, 2304, 23758, 24525, 2304, 24976, 3224, 16070, 3615, 20292, 2304, 23758, 24525, 2304, 3224], "avg_logprob": -0.09761332319333003, "compression_ratio": 2.3445945945945947, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2442.15, "end": 2442.47, "word": "هو", "probability": 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"word": " من", "probability": 0.95068359375}, {"start": 2451.79, "end": 2452.27, "word": " أسماء", "probability": 0.9666341145833334}, {"start": 2452.27, "end": 2452.57, "word": " الله", "probability": 0.9716796875}, {"start": 2452.57, "end": 2453.17, "word": " تعالى", "probability": 0.9620768229166666}, {"start": 2453.17, "end": 2454.15, "word": " فكل", "probability": 0.951904296875}, {"start": 2454.15, "end": 2454.53, "word": " اسم", "probability": 0.820068359375}, {"start": 2454.53, "end": 2455.09, "word": " لله", "probability": 0.769775390625}, {"start": 2455.09, "end": 2455.79, "word": " تعالى", "probability": 0.9122721354166666}, {"start": 2455.79, "end": 2456.93, "word": " يمكن", "probability": 0.9716796875}, {"start": 2456.93, "end": 2457.23, "word": " أن", "probability": 0.7412109375}, {"start": 2457.23, "end": 2457.91, "word": " يشتق", "probability": 0.9951171875}, {"start": 2457.91, "end": 2458.53, "word": " منه", "probability": 0.9951171875}, {"start": 2458.53, "end": 2459.53, "word": " الصفة", "probability": 0.8834635416666666}, {"start": 2459.53, "end": 2460.09, "word": " أو", "probability": 0.8232421875}, {"start": 2460.09, "end": 2460.69, "word": " مجموع", "probability": 0.9525146484375}, {"start": 2460.69, "end": 2461.37, "word": " الصفات", "probability": 0.9918619791666666}, {"start": 2461.37, "end": 2462.43, "word": " فاسم", "probability": 0.95166015625}, {"start": 2462.43, "end": 2462.97, "word": " الله", "probability": 0.978515625}, {"start": 2462.97, "end": 2463.73, "word": " أيه؟", "probability": 0.7822265625}, {"start": 2463.73, "end": 2464.57, "word": " العليم", "probability": 0.9189453125}, {"start": 2464.57, "end": 2466.77, "word": " هذا", "probability": 0.82666015625}, {"start": 2466.77, "end": 2467.19, "word": " اسم", "probability": 0.9609375}, {"start": 2467.19, "end": 2467.69, "word": " لله", "probability": 0.787109375}, {"start": 2467.69, "end": 2469.35, "word": " والعليم", "probability": 0.921630859375}, {"start": 2469.35, "end": 2469.59, "word": " هذا", "probability": 0.935546875}, {"start": 2469.59, "end": 2470.01, "word": " اسمه", "probability": 0.9845377604166666}], "temperature": 1.0}, {"id": 105, "seek": 248062, "start": 2470.7, "end": 2480.62, "text": "والعليم الصفة، فليس هناك تهارض أو تناقض أو تبارض بين أن يكون العليم", "tokens": [2407, 6027, 3615, 20292, 2304, 31767, 5172, 3660, 12399, 6156, 20292, 3794, 34105, 4117, 6055, 3224, 9640, 11242, 34051, 6055, 8315, 4587, 11242, 34051, 6055, 3555, 9640, 11242, 49374, 14739, 7251, 30544, 18863, 20292, 2304], "avg_logprob": -0.12478298818071683, "compression_ratio": 1.4186046511627908, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2470.7, "end": 2471.76, "word": "والعليم", "probability": 0.9583984375}, {"start": 2471.76, "end": 2474.34, "word": " الصفة،", "probability": 0.77593994140625}, {"start": 2474.34, "end": 2475.0, "word": " فليس", "probability": 0.98046875}, {"start": 2475.0, "end": 2475.54, "word": " هناك", "probability": 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الرحيم غير الرحمن، فكل اسم له ايه؟ له معنى، له معنى مختلف عن معنى الاسم التاني، طيب لكن الاسم", "tokens": [2407, 6027, 3615, 20292, 2304, 32771, 13546, 25062, 3215, 13546, 12399, 4032, 25062, 3215, 13546, 32771, 13546, 33251, 16572, 2304, 12399, 4032, 33251, 16572, 2304, 32771, 13546, 18863, 5172, 2407, 12399, 4032, 18863, 5172, 2407, 32771, 13546, 34892, 5016, 32640, 12399, 4032, 34892, 5016, 32640, 32771, 13546, 34892, 5016, 27842, 12399, 6156, 28820, 24525, 2304, 46740, 1975, 1829, 3224, 22807, 46740, 20449, 1863, 7578, 12399, 46740, 20449, 1863, 7578, 3714, 46456, 46538, 18871, 20449, 1863, 7578, 2423, 32277, 2304, 16712, 7649, 1829, 12399, 23032, 1829, 3555, 44381, 2423, 32277, 2304], "avg_logprob": -0.09993131917256576, "compression_ratio": 2.2714285714285714, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2545.93, "end": 2546.95, "word": "والعليم", "probability": 0.9798828125}, {"start": 2546.95, "end": 2547.79, "word": " غير", "probability": 0.990478515625}, 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"probability": 0.97216796875}, {"start": 2709.81, "end": 2711.07, "word": " راغبة", "probability": 0.89794921875}, {"start": 2711.07, "end": 2712.25, "word": " راهبة", "probability": 0.7997233072916666}, {"start": 2712.25, "end": 2712.81, "word": " من", "probability": 0.99169921875}, {"start": 2712.81, "end": 2713.29, "word": " الله", "probability": 0.9609375}, {"start": 2713.29, "end": 2713.85, "word": " تبارك", "probability": 0.8734130859375}, {"start": 2713.85, "end": 2714.69, "word": " وتعالى", "probability": 0.9490966796875}, {"start": 2714.69, "end": 2715.11, "word": " أي", "probability": 0.4853515625}, {"start": 2715.11, "end": 2715.65, "word": " أنها", "probability": 0.948974609375}, {"start": 2715.65, "end": 2716.67, "word": " تتوجه", "probability": 0.986328125}], "temperature": 1.0}, {"id": 117, "seek": 273694, "start": 2716.96, "end": 2736.94, "text": "له بكل أشكال العبادة فكونه مألوها معبودا تؤله الخلائق محبة وتعظيم وخضوح وفزعا إليه في الحوائج والنوائب وذلك مستلزما لكمال ربوبيته وألويته وأسمائه", "tokens": [43761, 4724, 28820, 5551, 8592, 4117, 6027, 18863, 3555, 18513, 3660, 6156, 30544, 3224, 3714, 10721, 1211, 2407, 11296, 20449, 3555, 23328, 995, 6055, 33604, 43761, 33962, 1211, 16373, 4587, 3714, 5016, 49401, 4032, 2655, 3615, 19913, 32640, 4032, 9778, 11242, 2407, 5016, 4032, 5172, 11622, 3615, 995, 11933, 20292, 3224, 8978, 21542, 2407, 16373, 7435, 16070, 1863, 2407, 16373, 3555, 4032, 8848, 23275, 3714, 14851, 1211, 11622, 15042, 5296, 24793, 6027, 12602, 3555, 2407, 21292, 47395, 36725, 1211, 2407, 36081, 3224, 36725, 38251, 16373, 3224], "avg_logprob": -0.1450251447058272, "compression_ratio": 1.654320987654321, "no_speech_prob": 9.989738464355469e-05, "words": [{"start": 2716.96, "end": 2717.44, "word": "له", "probability": 0.9404296875}, {"start": 2717.44, "end": 2718.2, "word": " بكل", "probability": 0.98046875}, {"start": 2718.2, "end": 2719.02, "word": " أشكال", "probability": 0.9915771484375}, {"start": 2719.02, "end": 2720.24, "word": " العبادة", "probability": 0.9912109375}, {"start": 2720.24, "end": 2721.04, "word": " فكونه", "probability": 0.822509765625}, {"start": 2721.04, "end": 2721.84, "word": " مألوها", "probability": 0.8994140625}, {"start": 2721.84, "end": 2723.12, "word": " معبودا", "probability": 0.74468994140625}, {"start": 2723.12, "end": 2723.64, "word": " تؤله", "probability": 0.7290852864583334}, {"start": 2723.64, "end": 2724.48, "word": " الخلائق", "probability": 0.88818359375}, {"start": 2724.48, "end": 2725.1, "word": " محبة", "probability": 0.98095703125}, {"start": 2725.1, "end": 2726.44, "word": " وتعظيم", "probability": 0.834326171875}, {"start": 2726.44, "end": 2727.18, "word": " وخضوح", "probability": 0.96181640625}, {"start": 2727.18, "end": 2727.86, "word": " وفزعا", "probability": 0.866943359375}, {"start": 2727.86, "end": 2728.42, "word": " إليه", "probability": 0.8271484375}, {"start": 2728.42, "end": 2728.84, "word": " في", "probability": 0.8828125}, {"start": 2728.84, "end": 2729.56, "word": " الحوائج", "probability": 0.9365234375}, {"start": 2729.56, "end": 2730.48, "word": " والنوائب", "probability": 0.81552734375}, {"start": 2730.48, "end": 2731.32, "word": " وذلك", "probability": 0.8743489583333334}, {"start": 2731.32, "end": 2732.14, "word": " مستلزما", "probability": 0.95634765625}, {"start": 2732.14, "end": 2732.88, "word": " لكمال", "probability": 0.99169921875}, {"start": 2732.88, "end": 2734.42, "word": " ربوبيته", "probability": 0.88505859375}, {"start": 2734.42, "end": 2736.1, "word": " وألويته", "probability": 0.753857421875}, {"start": 2736.1, "end": 2736.94, "word": " وأسمائه", "probability": 0.89697265625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2737.91125, "duration_after_vad": 2636.5699999999915}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbf54cc1850f048c93900d0d4498e03c5e963b2a
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/g0t4okWVzy4_raw.srt
@@ -0,0 +1,1708 @@
+1
+00:00:20,970 --> 00:00:23,290
+طيب أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,290 --> 00:00:26,230
+الرحيم و نصلي و نسلم على أشرف المرسلين سيدنا محمد
+
+3
+00:00:26,230 --> 00:00:29,570
+وعلى أهلي وصحبي و أسلم اليوم الاثنين واحد عشرة
+
+4
+00:00:29,570 --> 00:00:36,730
+المحاضرة الثانية عشر استكمالا لشرح و بيان توحيد
+
+5
+00:00:36,730 --> 00:00:40,870
+الأسماء و الصفات اللي شرحنا في المحاضرة الماضية
+
+6
+00:00:40,870 --> 00:00:44,870
+بقي علينا المحاضرة هذه و المحاضرة التي تليها ان
+
+7
+00:00:44,870 --> 00:00:49,550
+شاء الله نشرح في هذه المحاضرة طريقة اثبات الأسماء
+
+8
+00:00:49,550 --> 00:00:56,280
+و الصفات اوقواعد إثبات الأسماء والصفات الأمر
+
+9
+00:00:56,280 --> 00:00:59,580
+التاني الأمور التي تقدح في توحيد الأسماء والصفات
+
+10
+00:00:59,580 --> 00:01:05,500
+وإن كانت توفرة يعني من باقي وقت ان شاء الله سندخل
+
+11
+00:01:05,500 --> 00:01:11,300
+في أسماء الله تعالى فالنقطة الأولى طريقة إثبات
+
+12
+00:01:11,300 --> 00:01:13,460
+الأسماء والصفات
+
+13
+00:01:15,360 --> 00:01:19,980
+تحدثنا عن أهمية الأسماء والصفات وقواعد إثبات
+
+14
+00:01:19,980 --> 00:01:25,360
+الأسماء والصفات عند أهل السنة والجماعة أو الأسس
+
+15
+00:01:25,360 --> 00:01:28,860
+ألاسفش قواعد الأسس التي يقوم عليها توحيد الأسماء
+
+16
+00:01:28,860 --> 00:01:33,340
+والصفات ومين بيقدر يعني يقولي الأساس الأول لتوحيد
+
+17
+00:01:33,340 --> 00:01:39,040
+الأسماء والصفات تفضل قرآن الكريم قرآن الكريم
+
+18
+00:01:49,090 --> 00:01:54,990
+يعني الأساس الأول هو التنزيه، تنزيه الله عز وجل عن
+
+19
+00:01:54,990 --> 00:02:00,950
+مشابهة المخلوقات، وتنزيه الله عن كل النقائص
+
+20
+00:02:00,950 --> 00:02:02,970
+والعيوب، أساس التاني
+
+21
+00:02:08,170 --> 00:02:14,210
+كان الإقصاد على ما ورد في كتاب الله تعالى وفي سنة
+
+22
+00:02:14,210 --> 00:02:17,810
+رسول الله صلى الله عليه وسلم مما ورد من أسماء
+
+23
+00:02:17,810 --> 00:02:23,830
+وصفات دون أن نتجاوز الكتاب والسنة لا بالزيادة ولا
+
+24
+00:02:23,830 --> 00:02:27,650
+بالنقصان، أساس التالتقطع الطمع عن إدراك كيفية
+
+25
+00:02:27,650 --> 00:02:31,710
+الصفات .. قطع الطمع عن إدراك كيفية الصفات .. إيش
+
+26
+00:02:31,710 --> 00:02:36,470
+يعني قطع الطمع؟ قلنا إن الإنسان لابد أن يحترم عقله
+
+27
+00:02:36,470 --> 00:02:43,230
+لأنه تصور الصفة بالنسبة إلى اللهيعني متعلقة بتصور
+
+28
+00:02:43,230 --> 00:02:48,410
+ذات الله تبارك وتعالى ومدمن لم نتصور الذات الإلهية
+
+29
+00:02:48,410 --> 00:02:53,710
+فلا يمكن أن نتصور تعلق الصفة بذات الله فعلينا أن
+
+30
+00:02:53,710 --> 00:03:00,230
+نحترم عقولنا ونقطع الطمع في بيان ومعرفة كيفية تعلق
+
+31
+00:03:00,230 --> 00:03:05,870
+الصفة بذات الله تعالىولما ليه الأسماء والصفات من
+
+32
+00:03:05,870 --> 00:03:11,210
+أهمية في الكتاب والسنة فإن نحن كما قلنا نثبت
+
+33
+00:03:11,210 --> 00:03:17,070
+الأسماء والصفات الواردة فيهما من غير أيه تكييف ولا
+
+34
+00:03:17,070 --> 00:03:23,690
+تمثيل ولا تشبيه ولا تعطيل ولا تأويل والله عز وجل
+
+35
+00:03:23,690 --> 00:03:26,670
+يقول ولله الأسماء الحسنى فادعوه بيها وضر الذين
+
+36
+00:03:26,670 --> 00:03:27,890
+يرحدون في أسمائه
+
+37
+00:03:30,940 --> 00:03:37,560
+طيب هناك قواعد .. قواعد يعتمد عليها أهل السنة
+
+38
+00:03:37,560 --> 00:03:43,220
+والجماعة في إثبات الأسماء والصفات أول هذه القواعد
+
+39
+00:03:43,220 --> 00:03:49,540
+هي قاعد الأولى الاتفاق في الإسم لا في المسمى ايش
+
+40
+00:03:49,540 --> 00:03:52,680
+يعني الاتفاق في الإسم لا في المسمى؟ يعني هل اتفاق
+
+41
+00:03:53,410 --> 00:03:59,010
+الخالق مع المخلوق في اسم من الأسماء، هل يعني
+
+42
+00:03:59,010 --> 00:04:07,080
+اتفاقهما في الجوهر؟ قطعا لايعني إذا ما اتفق الله
+
+43
+00:04:07,080 --> 00:04:15,020
+عز وجل والمخلوقة في اسم من أسمائه جل جلاله فهذا لا
+
+44
+00:04:15,020 --> 00:04:21,300
+يعني اتفاقه ما في الحقيقة والجوهر وإن الله تعالى
+
+45
+00:04:21,300 --> 00:04:28,620
+قد سمى المخلوقة في أكثر من أيه من آيه؟ أكتر من أي
+
+46
+00:04:28,620 --> 00:04:39,980
+مصفة؟فقال تعالى في شأنه فاجعلناه ايه سميعا و بصيرا
+
+47
+00:04:39,980 --> 00:04:52,140
+و حليم و عليم و الحيفقد وصف الله تبارك وتعالى
+
+48
+00:04:52,140 --> 00:04:59,380
+المخلوقة بأنه سميع و بأنه بصير و بأنه حليم و بأنه
+
+49
+00:04:59,380 --> 00:05:04,660
+عليم و بأنه حي إذا هاي من صفات مين؟ صفات إيش؟
+
+50
+00:05:04,660 --> 00:05:10,900
+المخلوق طيب الحين صفات الخالق الله عز وجل إيه؟
+
+51
+00:05:10,900 --> 00:05:20,850
+سميع و بصير و حليم و عليم و حيفهل اتفاق المخلوق مع
+
+52
+00:05:20,850 --> 00:05:26,670
+الخالق في هذه الصفات؟ هل يعني اتفاقهما في حقيقة
+
+53
+00:05:26,670 --> 00:05:34,270
+الشيء أو في جوهره؟ والجواب لا لأنه شتان بين الخالق
+
+54
+00:05:34,270 --> 00:05:42,030
+والمخلوق شتان بين سمع العبد وسمع الربي فإن سمع
+
+55
+00:05:42,030 --> 00:05:49,700
+العبد محصورمحدود فإن الإنسان ربما يسمع على مدار
+
+56
+00:05:49,700 --> 00:05:55,460
+كيلو او اتنين كيلو لكنه لا يستطيع أن يسمع الباقيت
+
+57
+00:05:55,460 --> 00:06:00,760
+ولا يستطيع أن يسمع الذبذبات التي تسري من أمام أذنه
+
+58
+00:06:00,760 --> 00:06:06,400
+زي ذبذباتالإشارات الصوتية التي تخرج من ال .. ال ..
+
+59
+00:06:06,400 --> 00:06:09,700
+ال .. الراديو والتلفزيون والجوال وغير ذلك لا
+
+60
+00:06:09,700 --> 00:06:14,420
+يستطيع المرء أن يتسمع لها بذلك لو احنا جبنا آلة
+
+61
+00:06:14,420 --> 00:06:19,400
+تصنط نتصنط على ال .. ال .. المكالمات التي يعني
+
+62
+00:06:19,400 --> 00:06:23,560
+تمروا من عندنا نستطيع أن نتسمعها وإذا جبنا راديو
+
+63
+00:06:23,560 --> 00:06:28,420
+وفتحنا بيلتقط ايه الموجات التي في الهواء اذا انا
+
+64
+00:06:28,420 --> 00:06:34,780
+يعني عضو السمع عندى قاصرومحدود، بخلاف سمع الله
+
+65
+00:06:34,780 --> 00:06:41,220
+تبارك وتعالى، فإنه يسمع كل مسموع يسمع ويرى ذبيب
+
+66
+00:06:41,220 --> 00:06:46,160
+النملة الصمراء على صخرة الصماء في الليلة الظلماء،
+
+67
+00:06:46,160 --> 00:06:53,800
+فسمع الله سمع مطلقلا يعزب عن سمعه شيء في الأرض ولا
+
+68
+00:06:53,800 --> 00:06:59,360
+إيه ولا في السماء البصير أيضًا أنا بصري إيه بصري
+
+69
+00:06:59,360 --> 00:07:04,040
+محدود فلا أستطيع أن أرى البعيد ولا أستطيع أن أرى
+
+70
+00:07:04,040 --> 00:07:09,320
+الذي هو خلف الجدار ولا أستطيع أن أرى الحقير الصغير
+
+71
+00:07:09,320 --> 00:07:15,380
+بدليل أنه لو أنا جبت منظر واطلعتها سارة كيلو مترات
+
+72
+00:07:15,380 --> 00:07:19,290
+أو جبت تلسكوبسارة ايه؟ سارة النجوم، وإذا جبت
+
+73
+00:07:19,290 --> 00:07:24,690
+مايكروسكوب سارة ايه؟ الصغير وقد كبره عشرات أو مئات
+
+74
+00:07:24,690 --> 00:07:29,790
+أو آلاف المرات حتى أستطيع رؤيته، إذا هذه الموجودات
+
+75
+00:07:29,790 --> 00:07:36,350
+أنا لا أستطيع أن أراها بعينيا، إذا عينيا قاصرات،
+
+76
+00:07:36,350 --> 00:07:43,650
+قاصرات ناقصات، لا تستطيع، فليس بصري بصر مطلقبخلاف
+
+77
+00:07:43,650 --> 00:07:50,450
+بصر الله تعالى، فإن الله تعالى يبصر كل مبصر، فكما
+
+78
+00:07:50,450 --> 00:07:56,130
+قلت، يسمع ويرى دبيب النملة الصمراء على الصخرة
+
+79
+00:07:56,130 --> 00:08:02,810
+الصماء في الليلة الظلمةأما الحي، الحي الإنسان حي،
+
+80
+00:08:02,810 --> 00:08:07,850
+ولكن حياته الإنسان باين عدمين، أين كنا قبل خمسون
+
+81
+00:08:07,850 --> 00:08:13,070
+عاما، في حدا كان فينا مولود، كنا عدما، و أين صار
+
+82
+00:08:13,070 --> 00:08:18,360
+الصبح بعد مائة أو متين عام؟سنصبح إيه؟ عدمًا، إذا
+
+83
+00:08:18,360 --> 00:08:24,880
+كنا .. كنا قبل أن نكون عدمًا وسنكون بعد أن كنا
+
+84
+00:08:24,880 --> 00:08:30,840
+عدمًا، هذا بخلاف صفات الله تبارك وتعالى، فالله هو
+
+85
+00:08:30,840 --> 00:08:35,860
+الأول الذي ليس قبله شيء، وهو إيه؟ الآخر الذي ليس
+
+86
+00:08:35,860 --> 00:08:41,440
+بعده شيء، فحيات الله حياة سرمدية، يعني إيه سرمدية؟
+
+87
+00:08:41,440 --> 00:08:47,550
+يعني أبدية، يعني أزلية أبديةفهو الأول كما قلت الذي
+
+88
+00:08:47,550 --> 00:08:52,790
+ليس قبله شيء وهو الآخر الذي ليس بعده شيء أما العلم
+
+89
+00:08:52,790 --> 00:08:58,250
+فعلم الإنسان أيضا مقصور بدليل إن الناس تتفاوت في
+
+90
+00:08:58,250 --> 00:09:03,130
+العلوم والمعرفة فالإنسان يتفاوت عن أخيه الإنسان لو
+
+91
+00:09:03,130 --> 00:09:07,310
+جيبنا امتحان وعملنا امتحان سنجد إن واحد هجيب ستين
+
+92
+00:09:07,310 --> 00:09:10,130
+وواحد هيرسب واحد هجيب تسعين وواحد هجيب خمسة وتسعين
+
+93
+00:09:10,130 --> 00:09:15,660
+إذا الناس تتفاوت في إيه؟ في معارفها وعلومهاو .. و
+
+94
+00:09:15,660 --> 00:09:16,160
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+95
+00:09:16,160 --> 00:09:16,620
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+96
+00:09:16,620 --> 00:09:17,120
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+97
+00:09:17,120 --> 00:09:26,040
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+98
+00:09:26,040 --> 00:09:26,160
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+99
+00:09:26,160 --> 00:09:27,320
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+100
+00:09:27,320 --> 00:09:27,800
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+101
+00:09:27,800 --> 00:09:27,800
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+102
+00:09:27,800 --> 00:09:27,800
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+103
+00:09:27,800 --> 00:09:28,300
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+104
+00:09:28,300 --> 00:09:33,920
+.. و .. و .. و .. و .. و .. و .. و .. و .. و .. و
+
+105
+00:09:33,920 --> 00:09:34,180
+..
+
+106
+00:09:40,190 --> 00:09:44,570
+إذا القاعدة الأولى لما احنا قلنا .. قلنا اتفاق في
+
+107
+00:09:44,570 --> 00:09:48,930
+الإسم لا إيه؟ لا في المسمة واضحة القاعدة الأولى
+
+108
+00:09:48,930 --> 00:09:54,410
+طيب نشوف القاعدة التانية القاعدة
+
+109
+00:09:54,410 --> 00:10:04,520
+التانية القول في الصفات كالقول في بعضها الآخرالقول
+
+110
+00:10:04,520 --> 00:10:10,840
+في الصفات كالقول في بعضها الآخر طب علشان نفهم هذه
+
+111
+00:10:10,840 --> 00:10:19,780
+القاعدة نوسق يعني شرح قليلا عندنا مجموعة من الفراق
+
+112
+00:10:19,780 --> 00:10:27,860
+يعني يمكن أن نجمل الفراق بالنسبة للصفات يمكن أن
+
+113
+00:10:27,860 --> 00:10:31,600
+نجملها في ثلاث اتجاهات المؤطلة
+
+114
+00:10:36,610 --> 00:10:43,770
+والمؤولة والمثبتة المعطلة
+
+115
+00:10:43,770 --> 00:10:53,130
+كالمعتزلة ومنها نحوهم فقد غطلوا الصفات وقالوا إن
+
+116
+00:10:53,130 --> 00:11:00,930
+الله سميع بلا سمع وبصير بلا بصر وحيي بلا حياةإذا
+
+117
+00:11:00,930 --> 00:11:07,460
+هم فرغوا الصفات من مضامينهاليش؟ قالوا إذا أثبتنا
+
+118
+00:11:07,460 --> 00:11:14,920
+الصفات لله فإننا نثبت قدماء مع الله لأن عندهم تعدد
+
+119
+00:11:14,920 --> 00:11:20,960
+الصفات يؤدي إلى تعدد الذات وهذا خطأ فإن الذات
+
+120
+00:11:20,960 --> 00:11:29,120
+واحدة ولها صفات متعددة لها صفات متعددة إذا المعطلة
+
+121
+00:11:29,120 --> 00:11:32,240
+يعطلونها يعطلونها
+
+122
+00:11:34,810 --> 00:11:45,610
+كل الصفات، الحين المؤولة يقسمون الصفات إلى قسمين،
+
+123
+00:11:45,610 --> 00:11:51,130
+قسم يثبتونه وقسم يؤولونه
+
+124
+00:11:59,350 --> 00:12:04,430
+طيب هدول المؤولة ماذا فعلوا؟ راحوا قسموا الصفات
+
+125
+00:12:04,430 --> 00:12:12,010
+إلى قسمين قسموا الصفات إلى قسمين صفات
+
+126
+00:12:12,010 --> 00:12:22,750
+أثبتوها وظن صفات أولوها شو الصفات اللي أثبتوها؟
+
+127
+00:12:22,750 --> 00:12:25,030
+أثبتوا عشرون صفة
+
+128
+00:12:28,340 --> 00:12:35,080
+زي 22 صفات زي أثبتوا صفة السمع و البصر و الكلام و
+
+129
+00:12:35,080 --> 00:12:41,740
+الإرادة و المشيئة و القيام بالنفس و قسموا هذه إلى
+
+130
+00:12:41,740 --> 00:12:46,400
+أربع أنواع لسنا في معرض التفسير في ذلك و لسنا في
+
+131
+00:12:46,400 --> 00:12:51,280
+خلاف ما أثبت هذه الصفات لله تبارك وتعالى أن الخلاف
+
+132
+00:12:51,960 --> 00:12:57,500
+في الصفات التي أولوها طيب ليش أولوها؟ ليش أولتوا
+
+133
+00:12:57,500 --> 00:13:02,740
+الصفات يا مؤولة؟ قالوا إن هذه الصفات لو احنا
+
+134
+00:13:02,740 --> 00:13:09,560
+أثبتناها لله معناه ذلك أننا نصف الخالق بالمخلوق
+
+135
+00:13:09,560 --> 00:13:15,180
+لأن هذه الصفات من وجهة نظرهم لا تليق بالله لا تليق
+
+136
+00:13:15,180 --> 00:13:21,570
+باللهوإذا كانت من وجهة نظرهم لا تليق بالله لأنها
+
+137
+00:13:21,570 --> 00:13:28,670
+تساوي أو تماثل صفات المخلوقين إذن يجب أن نصرفها عن
+
+138
+00:13:28,670 --> 00:13:35,930
+معانيها الظاهرة فنؤولها أي نفسرها إلى معاني أخرى
+
+139
+00:13:35,930 --> 00:13:42,710
+تحتملها وجوه اللغة العربية يعني بالمختصر المفيد
+
+140
+00:13:42,710 --> 00:13:51,970
+قالوا لو احناواثبتنا صفة الوجه واليد والاستواء
+
+141
+00:13:51,970 --> 00:13:55,850
+وصفة
+
+142
+00:13:55,850 --> 00:14:00,190
+الساق
+
+143
+00:14:00,190 --> 00:14:09,160
+وصفة المجيء وصفة الإتيان وصفة النزولوغيرها هاي
+
+144
+00:14:09,160 --> 00:14:13,260
+أمثلة مجرد ايه احنا مجرد تمثيل هذه الصفات قال لو
+
+145
+00:14:13,260 --> 00:14:18,580
+احنا أثبتناها لله تبارك وتعالى معناه ذلك ان احنا
+
+146
+00:14:18,580 --> 00:14:25,340
+بنصف الله بصفات إيش المخلوقين واحنا قلنا في أساسنا
+
+147
+00:14:25,340 --> 00:14:32,570
+الأول من أسستوحيد الأسماء والصفات هو أساس التنزيه،
+
+148
+00:14:32,570 --> 00:14:37,890
+أن ننزه الله تعالى عن مشابهة المخلوقات، فليس كمثله
+
+149
+00:14:37,890 --> 00:14:43,150
+شيء، وهو السماعه البصير، فالله تضربه لله الأمثال،
+
+150
+00:14:43,150 --> 00:14:48,780
+ولم يكن له كفوا أحدطيب إذا احنا بدنا نصف الله بهذه
+
+151
+00:14:48,780 --> 00:14:54,240
+الصفات معنى ذلك ان الله يشابه ايه؟ المخلوقات طب
+
+152
+00:14:54,240 --> 00:14:57,820
+احنا ايش نسوي علشان احنا يعني ربنا مايشابهش
+
+153
+00:14:57,820 --> 00:15:03,640
+المخلوقات فروحنا اولنا ايش يعني اولنا؟ يعني غيرنا
+
+154
+00:15:03,640 --> 00:15:09,940
+معنى الكلمة الى معنى اخر تحتملها وجه من وجوه اللغة
+
+155
+00:15:09,940 --> 00:15:20,090
+العربية فمثلافصّرنا الوجه بالذات فصّرنا الوجه
+
+156
+00:15:20,090 --> 00:15:26,470
+بالذات و
+
+157
+00:15:26,470 --> 00:15:34,050
+فصّرنا اليد بالنعمة و فصّرنا الاستواء بالاستيلاء و
+
+158
+00:15:34,050 --> 00:15:40,530
+فصّرنا المجيء بمجيء أمره والاتيان اتيان عذابه
+
+159
+00:15:41,690 --> 00:15:47,750
+والنزول نزوله أمره، إذا هم حاولوا يفسروا هذه
+
+160
+00:15:47,750 --> 00:15:54,010
+الصفات وفق مفهوم أننا نريد أن ننزه الله تعالى عن
+
+161
+00:15:54,010 --> 00:15:59,690
+مشابهة المخلوقات، ولذلك هؤلاء هربوا
+
+162
+00:16:01,640 --> 00:16:08,980
+من التنزيه إلى التعطيل هربوا من التنزيه إلى
+
+163
+00:16:08,980 --> 00:16:17,300
+التعطيل فعطلوا هذه الصفات تحت يعفطة تنزيه الله عن
+
+164
+00:16:17,300 --> 00:16:24,020
+مشابهة المخلوقين وهذا خطأ وقعوا فيه هؤلاء ولذلك
+
+165
+00:16:24,020 --> 00:16:29,400
+القاعدة ايش بتقول القول في الصفات كقول في الذاتطيب
+
+166
+00:16:29,400 --> 00:16:35,740
+احنا بنسأل هذول المؤولة، بنقولهم طيب يا جماعة ليش
+
+167
+00:16:35,740 --> 00:16:41,760
+انتوا أثبتوا العشرين صفاي السمع و البصر و الكلام و
+
+168
+00:16:41,760 --> 00:16:47,660
+الإرادة و المشيء و غيرها قالوا لنا ان هاي الصفات
+
+169
+00:16:47,660 --> 00:16:55,360
+تجوزوا ان توصف بها الله لأنها لا تشابه صفات
+
+170
+00:16:55,360 --> 00:17:01,650
+المخلوقينفإن سمع الله لا يساوي ولا يوازي ولا يشابه
+
+171
+00:17:01,650 --> 00:17:09,410
+سمع المخلوقين وكذلك بصره وانا ممتاز ممتاز إذا قلتم
+
+172
+00:17:09,410 --> 00:17:16,210
+ذلك فلماذا لا تصرف التنزيه الذي قلتموه عن السمع
+
+173
+00:17:16,210 --> 00:17:21,290
+والبصر إلى الوجه واليد والاستواء وغيرها إذا قلتم
+
+174
+00:17:21,290 --> 00:17:28,400
+هنا أن لله تعالى سمعالا يساوي سمع المخلوقين ولا
+
+175
+00:17:28,400 --> 00:17:34,000
+يماثل سمع المخلوقين وله سمع يليق بجلاله وعظمته
+
+176
+00:17:34,000 --> 00:17:41,140
+وكبريائه فلماذا لا نقول أيضا إن لله تعالى وجها وإن
+
+177
+00:17:41,140 --> 00:17:47,900
+لله يدا وإن لله استواعا ونزولا ومجيئا يليق بجلال
+
+178
+00:17:47,900 --> 00:17:54,940
+الله تعالىوعظمته وأن يده وليست كيد المخلوقين وجهه
+
+179
+00:17:54,940 --> 00:17:59,960
+ليس كوجه المخلوقين استواء ليس كاستواء المخلوقين
+
+180
+00:17:59,960 --> 00:18:05,660
+مجيء اتيانه ليس كمجيء ولا نزول ولا اتيان المخلوقين
+
+181
+00:18:05,660 --> 00:18:13,600
+وبالتالي نرد على هؤلاء ان الصفاتتوضع في سلة واحدة،
+
+182
+00:18:13,600 --> 00:18:20,180
+فإما أن نقبلها جملة أو نقطلها جملة، ماينفهش نفرق
+
+183
+00:18:20,180 --> 00:18:24,200
+ما بين الصفات، نقول أي صفات يجوز أن نصرفها على
+
+184
+00:18:24,200 --> 00:18:27,800
+الله و أي صفات ما بنجوز أن نصرفها على الله طيب، هو
+
+185
+00:18:27,800 --> 00:18:32,020
+أنا اللي وصفت ربنا بالوجه و يبقى وجه ربك ذو الجلال
+
+186
+00:18:32,020 --> 00:18:36,200
+والإكرام؟ هو أنا اللي قلت يض الله فوق أيديهم؟ من
+
+187
+00:18:36,200 --> 00:18:42,160
+اللي قال؟ ربنا صلى الله عليه و تعالىفهل أنا أعلم
+
+188
+00:18:42,160 --> 00:18:47,280
+أم الله؟ أنتم أعلموا أم الله؟ فلو أراد الله تبارك
+
+189
+00:18:47,280 --> 00:18:52,980
+وتعالى لنا أن نفهم الوجه واليد والاستواء والمجيء
+
+190
+00:18:52,980 --> 00:18:59,320
+على غير ما نفهمه وما نعرفه لبيّن الله عز وجل ذلك
+
+191
+00:18:59,320 --> 00:19:06,220
+فلما جاءت المصطلحات والكلمات البيّنة الواضعة فنحن
+
+192
+00:19:06,220 --> 00:19:13,350
+نقول إن هذه صفات لله تعالىولكنها إيه؟ لا تماثل
+
+193
+00:19:13,350 --> 00:19:18,450
+صفات المخلوقين، وزي ما قلنا في القاعدة الأولى إيش؟
+
+194
+00:19:18,450 --> 00:19:23,450
+الاتفاق في الإسم، لا في الإيه؟ لا في المسمة، إذا
+
+195
+00:19:23,450 --> 00:19:28,080
+كان الإنسان له يد، وربنا سبحانه وتعالى له يدفهل
+
+196
+00:19:28,080 --> 00:19:32,920
+يعني ذلك أن يضى الله مثل يد المخلوقين؟ قطعا لا، هل
+
+197
+00:19:32,920 --> 00:19:37,740
+إذا الإنسان له وجه و الله له وجهه، هل وجه الله مثل
+
+198
+00:19:37,740 --> 00:19:41,340
+وجه المخلوقين؟ قطعا لا، إذا الاتفاق في الإسم لا
+
+199
+00:19:41,340 --> 00:19:45,300
+يعني اتفاق إيه؟ في المسمى، واضحة النقطة القاعدة؟
+
+200
+00:19:45,300 --> 00:19:46,880
+ننتقل إلى القاعدة التالتة
+
+201
+00:19:53,770 --> 00:19:58,490
+احنا شرحنا القاعدة التالتة مش القاعدة التانية طيب
+
+202
+00:19:58,490 --> 00:20:04,830
+نرجع للقاعدة التانية القول في الصفات كالقول في
+
+203
+00:20:04,830 --> 00:20:09,430
+الذات احنا باقين كل الشهرة هنشرح إيه في القاعدة
+
+204
+00:20:09,430 --> 00:20:16,590
+التالتة القاعدة التانية القول في الصفات كالقول في
+
+205
+00:20:16,590 --> 00:20:24,320
+الذاتماذا يعني ذلك؟ يعني يساوي هذا القول الأساس
+
+206
+00:20:24,320 --> 00:20:31,340
+التالت وهو القول قطع الطمأ عن إدراك .. إدراك إيه؟
+
+207
+00:20:31,340 --> 00:20:37,970
+كيفية الصفاتماذا يعني ذلك؟ يعني أن القول في الصفة
+
+208
+00:20:37,970 --> 00:20:44,030
+كالقول في الذات، يعني إذا أنا لم أقفها على تحديدي
+
+209
+00:20:44,030 --> 00:20:50,950
+وبياني وصورة الذات الإلهية، لأن أنا الدور الماضي،
+
+210
+00:20:50,950 --> 00:20:55,090
+المحاضرة الماضية قلت أن الإنسان لا يستطيع أن يتذكر
+
+211
+00:20:55,090 --> 00:21:02,190
+ولا يتخيل ولا يتصور ولا يتوهّمإلا شيئا قد جاء عن
+
+212
+00:21:02,190 --> 00:21:08,270
+طريق إيه؟ حواسه، فما .. فأي علم و أي معرفة لم تأتي
+
+213
+00:21:08,270 --> 00:21:13,070
+إلى العقل عن طريق الحواس فإن العقل لا يستطيع أن
+
+214
+00:21:13,070 --> 00:21:17,830
+يتصورها ولا إيه ولا إنه يتوهمها، فإذا كنت أنا لا
+
+215
+00:21:17,830 --> 00:21:23,200
+أستطيع أن أتوهم ولا أتصور ولا أتخيلالذات الإلهية
+
+216
+00:21:23,200 --> 00:21:30,580
+فقطعا لا أستطيع أن أتصور كيف يكون سمع الله المتعلق
+
+217
+00:21:30,580 --> 00:21:35,820
+بالذات الإلهية، كيف يكون البصر لله كيف يتعلق البصر
+
+218
+00:21:35,820 --> 00:21:39,420
+بالذات الإلهية، كيف يتعلق الوجه بالذات الإلهية،
+
+219
+00:21:39,420 --> 00:21:45,660
+كيف يتعلق اليد بالذات الإلهية،لبد انه ايه؟ احترم
+
+220
+00:21:45,660 --> 00:21:51,700
+عقلي ولا افكر في ذات الله تعالى ولا افكر في كيفية
+
+221
+00:21:51,700 --> 00:21:59,980
+تعلق صفة الله بذاته لان تصور .. تصور اي صفة لابد
+
+222
+00:21:59,980 --> 00:22:04,560
+ان يكون قد سبق تصور الذات فما نحن .. اذا نحن لم
+
+223
+00:22:04,560 --> 00:22:09,880
+نتصور الذات فكيف نتصور الصفة المتعلقة بالذات؟
+
+224
+00:22:09,880 --> 00:22:18,130
+واضحة هذه النقطة؟واضحة فيه هذا السؤال؟ طيب الآن
+
+225
+00:22:18,130 --> 00:22:24,170
+العنوان التالي وهي الأمور التي تقدح في توحيد
+
+226
+00:22:24,170 --> 00:22:32,570
+الأسماء والصفات يعني بين جسين نواقض نواقض توحيد
+
+227
+00:22:32,570 --> 00:22:42,750
+الأسماء والصفات نواقض توحيد الأسماء والصفاتما هي
+
+228
+00:22:42,750 --> 00:22:52,030
+الأمور التي لو قامت فيها العبده ينقض ذلك توحيده
+
+229
+00:22:52,030 --> 00:22:59,810
+لأسماء الله تعالى وصفاته نشوف أولها التشبيه أول
+
+230
+00:22:59,810 --> 00:23:05,930
+ناقض من نواقض توحيد الأسماء والصفات هو التشبيه
+
+231
+00:23:05,930 --> 00:23:14,180
+والتشبيه قد يكون على قسمينالتشبيه قد يكون على
+
+232
+00:23:14,180 --> 00:23:18,300
+قسمين تشبيه
+
+233
+00:23:18,300 --> 00:23:21,800
+الخالق
+
+234
+00:23:21,800 --> 00:23:34,620
+بالمخلوق أو تشبيه المخلوق بالخالق تشبيه
+
+235
+00:23:34,620 --> 00:23:42,320
+الخالق بالمخلوق كأنيقول فلان كما جاء عن بعض الفرق
+
+236
+00:23:42,320 --> 00:23:48,980
+الضالة واحد كان اسمه بيانو بيانو بن سمعان صاحب
+
+237
+00:23:48,980 --> 00:23:55,000
+فرقة اسمها البيانية كان يقول من أراد أن ينظر إلى
+
+238
+00:23:55,000 --> 00:24:04,490
+الله فإني أنا صورة الله المتجلى لكميعني هو شبه
+
+239
+00:24:04,490 --> 00:24:13,050
+الله بنفسه لأنه يؤمن بحلول الله عز وجل في الأجساد
+
+240
+00:24:13,050 --> 00:24:22,230
+وهذا أيضا ما قام به مجموعة من المتخرفين في العقول
+
+241
+00:24:22,230 --> 00:24:30,290
+زي مين؟ زي موسى بن نصير الذي كان يقول صاحب فرقة
+
+242
+00:24:30,290 --> 00:24:31,570
+النصيرية
+
+243
+00:24:33,350 --> 00:24:39,010
+ترجع النصيرية إلى موسى ابن نصير يؤمنون بتأليه
+
+244
+00:24:39,010 --> 00:24:47,810
+الأئمة يقولون أن علي كان إلها وأن الله تعالى حل في
+
+245
+00:24:47,810 --> 00:24:53,830
+الآلهة و بعد ما مات علي حل في الحسن و بعد ما مات
+
+246
+00:24:53,830 --> 00:25:00,040
+الحسن حل في الحسين حل في الأئمة الأثنى عشرإذا
+
+247
+00:25:00,040 --> 00:25:07,400
+الحلول و هو مصطلح صوفي و هو أن الله تعالى يحل في
+
+248
+00:25:07,400 --> 00:25:14,180
+الأجساد إذا تشبيه الخالق بالمخلوق و كان واحد نصيري
+
+249
+00:25:14,180 --> 00:25:17,540
+في
+
+250
+00:25:17,540 --> 00:25:24,180
+بداية القرن العشرين أنا لم أتذكر اسمه نصيري ادعى
+
+251
+00:25:24,180 --> 00:25:27,100
+الألوهية ادعى الألوهية
+
+252
+00:25:29,430 --> 00:25:39,510
+وكان يلبس ملابس ويضع فيها أزرارا تضيق وبطارية
+
+253
+00:25:39,510 --> 00:25:48,410
+فلمّا كان يدخل على تلامذته كان يشعل البطارية فتضيق
+
+254
+00:25:48,410 --> 00:25:57,700
+الأنوارفيصبح يضيقوا فكانوا يقولون عنه صاحبه الطلعة
+
+255
+00:25:57,700 --> 00:26:07,000
+البهية لما كان يعني يدخل عليهم كان يضيق لهم طيب
+
+256
+00:26:07,000 --> 00:26:12,420
+إذا التشبيه هو تشبيه الخالق بإيش بالمخلوق سواء كان
+
+257
+00:26:12,420 --> 00:26:18,240
+تشبيه ذات أو كان تشبيه إيه صفات يعني أنه أنا هشبه
+
+258
+00:26:19,970 --> 00:26:25,550
+أشبه الله عز وجل مثلا أقول النزول كنزولي عن الدرج
+
+259
+00:26:25,550 --> 00:26:32,810
+مثلا أو أشبه يد الله بيد مخلوق من المخلوقات أو
+
+260
+00:26:32,810 --> 00:26:37,590
+أشبه سمع الله بسمع المخلوقات أو بصر الله ببصر
+
+261
+00:26:37,590 --> 00:26:43,560
+المخلوقات القسم التاني تشبيه المخلوقبالخالق انه
+
+262
+00:26:43,560 --> 00:26:48,820
+كما شبهت ايه النصارى على المسيح هو ابن مريم على
+
+263
+00:26:48,820 --> 00:26:54,220
+انه ابن الله او انه هو الله حينما قالوا ان الله
+
+264
+00:26:54,220 --> 00:27:01,950
+ثالث ثلاثة، الابوالابن والروحي القدس وإيسى هو يعني
+
+265
+00:27:01,950 --> 00:27:08,870
+الأقنوم الثاني وهو الابن وهو إيه إله أو ابنه إله
+
+266
+00:27:08,870 --> 00:27:15,570
+كما يعتقد النصارى وكما قالت أيضا اليهود عزيرون ابن
+
+267
+00:27:15,570 --> 00:27:23,720
+الله إذا كل ما ندعىأو دؤية على أنه إله من الآلهة
+
+268
+00:27:23,720 --> 00:27:33,320
+فقد شبه المخلوق بالخالق فأي تشبيه للمخلوق بالخالق
+
+269
+00:27:33,320 --> 00:27:41,340
+أو الخالق بالمخلوق فهذا قدح في توحيد الأسماء
+
+270
+00:27:41,340 --> 00:27:46,400
+والصفات الأمر التاني هو التحريف
+
+271
+00:27:47,650 --> 00:27:54,890
+شوف ماذا يعني التحريف التحريف
+
+272
+00:27:54,890 --> 00:28:03,770
+هو تحريف الألفاظ أو تغييرها أو تبديلهاإذا التحريف
+
+273
+00:28:03,770 --> 00:28:10,470
+هو أن نحرف الألفاظ أو أن نغيرها أو أن نبدلها يعني
+
+274
+00:28:10,470 --> 00:28:15,530
+أي .. أي تغيير في الصفات اللي أنا اتحدثت عنها قبل
+
+275
+00:28:15,530 --> 00:28:22,730
+قليل أي تغيير في معناها أو تغيير لألفاضها أو تغيير
+
+276
+00:28:22,730 --> 00:28:30,370
+لحركاتها لأشكالها شكل الضم و الفتحةأو احنا نبدلها
+
+277
+00:28:30,370 --> 00:28:36,530
+بألفاظ أخرى فهذا هو التحريف فالتحريف يعني يشمل كل
+
+278
+00:28:36,530 --> 00:28:43,850
+ذلك، يشمل تحريف الألفاظويشمل تغيير الألفاظ ويشمل
+
+279
+00:28:43,850 --> 00:28:48,450
+تبديل الألفاظ سواء كان هذا التبديل والتغيير
+
+280
+00:28:48,450 --> 00:28:55,110
+بالزيادة ايه او النقصان او تغيير الحركات العربية
+
+281
+00:28:55,110 --> 00:29:00,570
+زي ايش تغيير الحركات العربية ضربنا مثال وكلم الله
+
+282
+00:29:00,570 --> 00:29:08,210
+موسى تكليما هنا لفظ الجلالةفي هذه الآية هو إيه؟ هو
+
+283
+00:29:08,210 --> 00:29:14,570
+الفاعل فالله هو المتكلم إذا هذه الآية تثبت صفة
+
+284
+00:29:14,570 --> 00:29:21,130
+الكلام لمين؟ لله ولمّا كانت المعتزلة، المؤاطلة
+
+285
+00:29:21,130 --> 00:29:29,750
+تنفي صفة الكلام عن الله وقيل لها كيف تقولون في قول
+
+286
+00:29:29,750 --> 00:29:35,200
+الله تعالى وكلم الله موسى تكليما؟قالوا ليست الآية
+
+287
+00:29:35,200 --> 00:29:44,140
+هكذا وإنما الآية كلّم الله موسى تكليما ليصبح فاعل
+
+288
+00:29:44,140 --> 00:29:50,880
+الكلام مين؟ موسى وليس الله حتى ينفو عن الله عز وجل
+
+289
+00:29:50,880 --> 00:29:58,520
+صفة الكلام فراحوا يساووا أغيروا في اللفظ وغيروا في
+
+290
+00:29:58,520 --> 00:30:05,580
+الحركات الإعرابيةحتى يصلوا إلى مبتغاهم وهو إيه
+
+291
+00:30:05,580 --> 00:30:12,080
+نكران أو تعطيل صفة من صفات الله تبارك وتعالى وكما
+
+292
+00:30:12,080 --> 00:30:18,940
+تحدثت أيضا هنا لما قلت أولئك الذينفسروا صفة اليد
+
+293
+00:30:18,940 --> 00:30:25,040
+بالنعمة أو بالقدرة وصفة العين بالرعاية وصفة النزول
+
+294
+00:30:25,040 --> 00:30:30,860
+بنزول الأمر والاستواء بالاستيلاء كل ذلك يدخل ضمن
+
+295
+00:30:30,860 --> 00:30:40,440
+دائرته التحريف الأمر التالت التعطيل ماذا
+
+296
+00:30:40,440 --> 00:30:46,150
+يعني التعطيل؟التعطيل تعريف التعطيل وبيجي كتير في
+
+297
+00:30:46,150 --> 00:30:51,270
+الامتحانات هو
+
+298
+00:30:51,270 --> 00:30:58,870
+نفي الصفات الإلهية وإنكار قيامها بذات الله سواء
+
+299
+00:30:58,870 --> 00:31:10,650
+كان هذا التعطيلكل أو تعطيل جزء يعني أن أعطل جميع
+
+300
+00:31:10,650 --> 00:31:19,850
+صفات الله تعالى وأنكر قيامها بذات الله أو
+
+301
+00:31:19,850 --> 00:31:27,090
+تعطيل جزء كأن أعطل صفة من صفات الله تعالى كأن أنكر
+
+302
+00:31:27,090 --> 00:31:34,710
+مثال مثلا كأن أقولأنا أحدث صاحبي ويقول لي صاحبي يا
+
+303
+00:31:34,710 --> 00:31:37,870
+شيخ ربنا بيسمعنا، أقول له يا راجل ربنا بيسمعناش،
+
+304
+00:31:37,870 --> 00:31:45,610
+فأعطل صفة السماء لله تعالى في سماعي كلامي له أو
+
+305
+00:31:45,610 --> 00:31:49,310
+كلامه إيه ليه؟ أو أقول إن ربنا سبحانه وتعالى مش
+
+306
+00:31:49,310 --> 00:31:54,680
+شايفنا، مين قالك إن ربنا شايفنا؟فاقطل صفة ايه؟
+
+307
+00:31:54,680 --> 00:32:00,940
+الرأي او البصر لله تبارك وتعالى او اقول يا الله
+
+308
+00:32:00,940 --> 00:32:05,460
+ماجور ربنا هي يعني يحيي هذه العظام و هي راميم و
+
+309
+00:32:05,460 --> 00:32:09,280
+الله يعني ما اظن ان ربنا هيقدر ايه يرجحهم الى
+
+310
+00:32:09,280 --> 00:32:14,660
+الحياة مرة ثانية فانفي قدرة الله تعالى على ايه؟
+
+311
+00:32:14,660 --> 00:32:21,250
+على احياء الموتة بعد ايه؟ بعد موتهم او انه اقولأن
+
+312
+00:32:21,250 --> 00:32:27,790
+الكون قديم وأقصد بالقديم هنا أنه يوازي ويساوي
+
+313
+00:32:27,790 --> 00:32:33,570
+ويماثل قدم الله تبارك وتعالى يعني معنى ذلك أن أنا
+
+314
+00:32:33,570 --> 00:32:40,970
+بأنفيبأنفي صفة الخالقية لمن؟ لله تعالى، لأن هو
+
+315
+00:32:40,970 --> 00:32:45,670
+ابنه مش اللي هو مش ربنا اللي خلق الكون أنفي قدرة
+
+316
+00:32:45,670 --> 00:32:52,510
+الله تعالى على خلق الكون، وأي صفة، أي تعطيل لأي
+
+317
+00:32:52,510 --> 00:32:55,530
+صفة من الصفات الله تبارك وتعالى يدخل، ده من دائرة
+
+318
+00:32:55,530 --> 00:33:02,410
+ايه؟ ده من دائرة التعطيل النهر الرابع من خارق
+
+319
+00:33:06,950 --> 00:33:13,050
+وقوادح توحيد الأسماء والصفات هو التكييف وبتكييف هو
+
+320
+00:33:13,050 --> 00:33:23,850
+تعيين كيفية الصفات وإثبات كنهيها أنه أنا أبقى أفصل
+
+321
+00:33:23,850 --> 00:33:32,950
+في كيفية صفة الله تعالىفمثلا أنا لو أنا فصلت في
+
+322
+00:33:32,950 --> 00:33:39,930
+صفة سمعت كمخلوق أقول كيف تبصر أو كيف تسمع حينما
+
+323
+00:33:39,930 --> 00:33:48,070
+يطرق أذنك صوته تستقبله الطابلة والأذن الوسطى ثم
+
+324
+00:33:48,070 --> 00:33:53,450
+تصل بعد ذلك إلى العقل فتميز أن هذا صوته فلان أنا
+
+325
+00:33:53,450 --> 00:34:00,900
+أدرككيفية سمعك و أدرك كيفية بصرك، ليش؟ لأن أنا
+
+326
+00:34:00,900 --> 00:34:08,360
+تعرفت على ذاتك، تمام؟ فلما تعرفت على ذاتك تعرفت
+
+327
+00:34:08,360 --> 00:34:14,860
+على كيفية إيه؟ صفاتك، و نحن كما قلنا لم نتوقف على
+
+328
+00:34:14,860 --> 00:34:22,950
+الذات الإلهيةوبالتالي لا نستطيع أن نفصل كيفية تعلق
+
+329
+00:34:22,950 --> 00:34:28,650
+صفة الله بذات الله فلا يجوز بحال من الأحوال أنه
+
+330
+00:34:28,650 --> 00:34:34,130
+أنا أقعد أفصل كيف يسمع الله تبارك وتعالى أن الصوت
+
+331
+00:34:34,130 --> 00:34:37,710
+بيصل لكذا و بعدين بيوصل لكذا و بعدين .. هذا لا
+
+332
+00:34:37,710 --> 00:34:43,490
+يجوز بحال من أيه؟ من الأحوال، إذا تفسير كنه الصفة
+
+333
+00:34:43,490 --> 00:34:50,790
+و بيانهحقيقتها بيان حقيقتها وتكييفها فهذا أمر لا
+
+334
+00:34:50,790 --> 00:34:59,010
+يجوز لأن انت تدخل في نفق مظلم وتقول ما لا تعلم
+
+335
+00:34:59,010 --> 00:35:06,070
+أنتم أعلموا أم لا ولذلك لما سؤل يعني الشوكانش
+
+336
+00:35:06,070 --> 00:35:12,390
+بيقول ان ماذا بالسلف من الصحابة والتابعينوتابعين
+
+337
+00:35:12,390 --> 00:35:17,970
+وتابعيهم هو إيران الصفات على إيه؟ على غاهرها من
+
+338
+00:35:17,970 --> 00:35:23,750
+دون تحريف لها ولا تأويل متعصف لشيء منها ولا تشبيه
+
+339
+00:35:23,750 --> 00:35:29,380
+ولا تعطيل يفضي إليه كثير من التأويل ويقول أيضاعن
+
+340
+00:35:29,380 --> 00:35:33,920
+الإمام مالك حينما سُئل عن الاستواق قال الاستواق
+
+341
+00:35:33,920 --> 00:35:39,120
+معلوم والكيف مجهول والإيمان به واجب والسؤال عنه
+
+342
+00:35:39,120 --> 00:35:46,500
+إيه بدعة إذا نحن نتوقفعند حدود الله، نتوقف عند
+
+343
+00:35:46,500 --> 00:35:52,060
+حدود الله تباركه وتعالى، فلا نصل إلى قدح، إلى
+
+344
+00:35:52,060 --> 00:35:56,560
+الأمور التي تقدحوا في توحيد أسماء الله تعالى
+
+345
+00:35:56,560 --> 00:36:03,000
+وصفاته، ويمكن إن احنا نجمل هذه القوادح في النقاط
+
+346
+00:36:03,000 --> 00:36:09,300
+الأربع اللي هيواحد التشبيه، اتنين التحريف، تلاتة
+
+347
+00:36:09,300 --> 00:36:16,860
+التعطيل، اربعة التكيف طيب أما النقطة الثالثة من
+
+348
+00:36:16,860 --> 00:36:25,280
+محاضرتنا وهي أسماء الله تعالى أسماء الله تعالى كما
+
+349
+00:36:25,280 --> 00:36:31,110
+جاء في الكتاب هي أعلام عليه سبحانه وتعالىو لو انت
+
+350
+00:36:31,110 --> 00:36:35,850
+مساكت اي طلب من طلبات التوظيف او ما شابه ذلك فعلاش
+
+351
+00:36:35,850 --> 00:36:44,610
+بيقولك اسم العلم العلم يعني اسمك، علمك الذي يفصلك
+
+352
+00:36:44,610 --> 00:36:50,790
+عن غيرك من الأسماء اسم العلم يعني اسمك الذي تتعلم
+
+353
+00:36:50,790 --> 00:36:58,770
+أنت منه، عن غيرك من الأشخاص فاسماء الله تعالىأعلام
+
+354
+00:36:58,770 --> 00:37:06,160
+عليه هايل أسماء كما قلنا سابقا، من وين بناخدها؟من
+
+355
+00:37:06,160 --> 00:37:10,560
+الكتاب والصنع كما أخبرنا بها الرسول صلى الله عليه
+
+356
+00:37:10,560 --> 00:37:18,000
+وسلم لذلك فهي إيش؟ توقيفية فليست أسماء الله هي
+
+357
+00:37:18,000 --> 00:37:23,020
+اجتهادية وقُن معنى توقيفية يعني أنها موقوفة من
+
+358
+00:37:23,020 --> 00:37:28,080
+وين؟ من الله تبارك وتعالى فلا مجال فيها لمين؟
+
+359
+00:37:28,080 --> 00:37:33,760
+للعقل، لا مجال فيها للعقل وعليه أن نقف عند حدود
+
+360
+00:37:33,760 --> 00:37:40,030
+اللهفنقف على أسماء الله الواردة في الكتاب وفي
+
+361
+00:37:40,030 --> 00:37:50,310
+السنة فلا نزيد فيها ولا ننقص، ليش؟ لأن العقل لا
+
+362
+00:37:50,310 --> 00:37:54,110
+يمكنه إدراك ما يستحق الله تعالى، يعني لو أنت عقلك
+
+363
+00:37:55,390 --> 00:38:01,990
+لو تركت لعجلك العنان على أن تسبح في خيالك و رحمك،
+
+364
+00:38:01,990 --> 00:38:08,010
+هل تستطيع أن تشتق لله تعالى اسما أو تشتق لله تعالى
+
+365
+00:38:08,010 --> 00:38:14,350
+صفة؟قطعا لا، فأبن سبحانه وتعالى قال و لله الأسماء
+
+366
+00:38:14,350 --> 00:38:19,730
+الحسنى فادعوه بيها، يعني ربنا جام كما قلت ريحنا و
+
+367
+00:38:19,730 --> 00:38:25,570
+ريح عقولنا من أن نشتق و نقعد نفكر نجيب أسماء لله
+
+368
+00:38:25,570 --> 00:38:30,470
+تعالى جديدةربنا قال إن أسماءي يا عبادي أسماءي
+
+369
+00:38:30,470 --> 00:38:36,030
+موجودة في كتابي وعلى لسان رسولي فعليك أنت اقتصر
+
+370
+00:38:36,030 --> 00:38:39,330
+أيها العبد على هذه الأسماء
+
+371
+00:38:41,760 --> 00:38:50,860
+فوجب الوقوف في ذلك على النص و لا نقفق ما ليس لنا
+
+372
+00:38:50,860 --> 00:38:56,200
+بيه علم ولا تقف ما ليس لك بيه علم إن السماء
+
+373
+00:38:56,200 --> 00:39:04,280
+والبصرة والفؤادة كل أولئك كان عنه مسئولة كما أنه
+
+374
+00:39:04,280 --> 00:39:14,080
+إذا احنا سمينا .. يعني امر ايه؟إذا أحنا أنكرنا أو
+
+375
+00:39:14,080 --> 00:39:24,080
+سمينا إذا أحنا أنكرنا اسما سمى الله به نفسه أو
+
+376
+00:39:24,080 --> 00:39:32,600
+سمينا اسما لله تعالى لم يسم به نفسه فهذا سلوك
+
+377
+00:39:32,600 --> 00:39:41,080
+حقيقيسلوك غير مؤدب مع الله تبارك وتعالى يعني إذا
+
+378
+00:39:41,080 --> 00:39:49,060
+أحنا عطلنا أو أنكرنا صفة من صفات الله أو اسم من
+
+379
+00:39:49,060 --> 00:39:53,700
+أسماء الله اللى وصف به نفسه أو سمى به نفسه فهذا
+
+380
+00:39:53,700 --> 00:40:01,060
+سلوك غير مؤدب مع اللهوإذا احنا وصفنا الله بصفة أو
+
+381
+00:40:01,060 --> 00:40:06,300
+سمينا الله إسمًا الله لم يصف به نفسه ولم يسم به
+
+382
+00:40:06,300 --> 00:40:13,900
+نفسه فهذا أيضًا سلوك غير مؤدب مع الله تبارك وتعالى
+
+383
+00:40:13,900 --> 00:40:21,350
+النقطة الأخرىواللي أعلم أن كل اسم من أسماء الله
+
+384
+00:40:21,350 --> 00:40:28,810
+تعالى دال على صفة أو صفات نقطة مهمة جدا تبقى معاه
+
+385
+00:40:28,810 --> 00:40:36,470
+وركز كل اسم من أسماء الله تعالى دال على صفة من
+
+386
+00:40:36,470 --> 00:40:43,190
+صفات الله تعالى يعني الأصل هو إيه؟هو الأسماء
+
+387
+00:40:43,190 --> 00:40:50,550
+والصفات مشتقة من مين؟ من الأسماء الصفات مشتقة من
+
+388
+00:40:50,550 --> 00:40:57,230
+وين؟ من أسماء الله تعالى فكل اسم لله تعالى يمكن أن
+
+389
+00:40:57,230 --> 00:41:03,730
+يشتق منه الصفة أو مجموع الصفات فاسم الله أيه؟
+
+390
+00:41:03,730 --> 00:41:14,340
+العليم هذا اسم لله والعليم هذا اسمهوالعليم الصفة،
+
+391
+00:41:14,340 --> 00:41:19,880
+فليس هناك تهارض أو تناقض أو تبارض بين أن يكون
+
+392
+00:41:19,880 --> 00:41:29,130
+العليمهو اسم لله تعالى من جهة وصفة لله من جهة أخرى
+
+393
+00:41:29,130 --> 00:41:35,530
+إذا لا تعرض ولا تناقض ولا تضارب بين أن يكون الاسم
+
+394
+00:41:35,530 --> 00:41:44,190
+هو اسم لله من جهة وصفة لله من جهة فالسميع اسمه لله
+
+395
+00:41:44,620 --> 00:41:51,400
+والسميع صفة لله العليم اسم لله والعليم صفة لله
+
+396
+00:41:51,400 --> 00:41:58,100
+القدير اسم لله والقدير صفة لله وكذلك كل أسماء الله
+
+397
+00:41:58,100 --> 00:42:05,860
+تعالى دالة على صفة من صفات الله أو صفات من صفات
+
+398
+00:42:05,860 --> 00:42:12,590
+الله تعالى وإن هناك ما يجمعكل هذه الأسماء، يعني
+
+399
+00:42:12,590 --> 00:42:21,750
+هناك .. هناك اسم واحد يجمع كل أسماء الله تعالى في
+
+400
+00:42:21,750 --> 00:42:27,790
+معنى واحد، يعني السمية غير العليموالعليم غير
+
+401
+00:42:27,790 --> 00:42:34,230
+القدير، و القدير غير الكريم، و الكريم غير العفو، و
+
+402
+00:42:34,230 --> 00:42:39,770
+العفو غير الرحيم، و الرحيم غير الرحمن، فكل اسم له
+
+403
+00:42:39,770 --> 00:42:46,790
+ايه؟ له معنى، له معنى مختلف عن معنى الاسم التاني،
+
+404
+00:42:46,790 --> 00:42:53,680
+طيب لكن الاسمالذي يجمع كل أسماء الله تعالى هو رفض
+
+405
+00:42:53,680 --> 00:43:01,870
+الجلالة إيه؟ الله، فالله يعني السميةالله يعني
+
+406
+00:43:01,870 --> 00:43:08,190
+القدير الله يعني الرحمن الله يعني الرحيم الله يعني
+
+407
+00:43:08,190 --> 00:43:13,850
+العفو الله يعني الكريم إذا فاسم الله تعالى لفظ
+
+408
+00:43:13,850 --> 00:43:22,690
+الجلالة هذا جامع جامع لجميع الأسماء والصفات لله
+
+409
+00:43:22,690 --> 00:43:28,170
+تبارك الله تعالى و هذا الاسم اختلفوا في إيش؟ في
+
+410
+00:43:28,170 --> 00:43:39,800
+أنه، هل هومشتق ام غير مشتق اللي جاله مشتق جاله
+
+411
+00:43:39,800 --> 00:43:51,020
+مشتق من إيش؟ من إله فلما جاءت ال للتعريف و أضغمت
+
+412
+00:43:51,020 --> 00:43:52,780
+اللام في اللام
+
+413
+00:43:55,400 --> 00:44:01,740
+ادغمت اللام في اللام فأصبحت الله و الله هنا هذه
+
+414
+00:44:01,740 --> 00:44:06,620
+الكلمات العرض معناها اللام إيش؟لامين مش الحرف
+
+415
+00:44:06,620 --> 00:44:11,720
+المشدد هو عبارة عن إيه؟ عن لامين فلمّا أضغمت اللام
+
+416
+00:44:11,720 --> 00:44:19,720
+في اللام أصبحت لاما واحدة مشددة أصبح لفظ الجلالة
+
+417
+00:44:19,720 --> 00:44:28,200
+الله ذهب إلى هذا القول ابن القيم و سيباوي و الطبري
+
+418
+00:44:28,200 --> 00:44:35,800
+و غيرهم و هناك فريق آخر قال إنه غير غيرمشطق بنقف
+
+419
+00:44:35,800 --> 00:44:44,960
+بس خلينا دقيقة وقال الطبري الله معناه شوف ايش معنى
+
+420
+00:44:44,960 --> 00:44:52,140
+الله معناه ذو الألهية و العبودية على خلقه أجمعين
+
+421
+00:44:52,140 --> 00:44:59,340
+يعني معنى وتفسير كلمة الله اي ان الله تعالى متألق
+
+422
+00:45:00,250 --> 00:45:07,770
+تقوم الخلائق بعبادته والاستسلام له والخضوع له
+
+423
+00:45:07,770 --> 00:45:15,110
+والإنابة له راغبة راهبة من الله تبارك وتعالى أي
+
+424
+00:45:15,110 --> 00:45:23,120
+أنها تتوجهله بكل أشكال العبادة فكونه مألوها معبودا
+
+425
+00:45:23,120 --> 00:45:28,840
+تؤله الخلائق محبة وتعظيم وخضوح وفزعا إليه في
+
+426
+00:45:28,840 --> 00:45:34,420
+الحوائج والنوائب وذلك مستلزما لكمال ربوبيته
+
+427
+00:45:34,420 --> 00:45:36,940
+وألويته وأسمائه
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gKiKHN4OksA_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gKiKHN4OksA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f2171d709e62cd71318003a5d8ffb61f74af6792
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gKiKHN4OksA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4256, "start": 20.94, "end": 42.56, "text": "طيب بنقول أعوذ بالله من الشيطان رجيم باسم الله الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا محمد وعلى آله وصحبه وسلم وبعد اليوم الأثنين اتناش احداش ألفين واتناش المحاضرة رقم تسعة وعشرين أنواع المحاضرة هو الركن الخامس من أركان الإيمان وهو الإيمان باليوم الآخر", "tokens": [9566, 1829, 3555, 44945, 39648, 5551, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 12602, 7435, 32640, 4724, 32277, 2304, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 4032, 1863, 9381, 20292, 4032, 1863, 3794, 19528, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 46952, 19528, 4032, 3555, 22488, 45595, 20498, 16247, 12984, 1863, 9957, 1975, 2655, 1863, 33599, 1975, 24401, 33599, 5551, 46538, 9957, 4032, 9307, 1863, 33599, 9673, 5016, 46958, 25720, 12602, 4587, 2304, 6055, 3794, 27884, 4032, 3615, 46309, 9957, 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والملحدون", "probability": 0.828369140625}, {"start": 2892.03, "end": 2892.87, "word": " فإن", "probability": 0.9659830729166666}, {"start": 2892.87, "end": 2893.71, "word": " إنكارهم", "probability": 0.84112548828125}, {"start": 2893.71, "end": 2894.43, "word": " قائم", "probability": 0.9895833333333334}, {"start": 2894.43, "end": 2894.97, "word": " على", "probability": 0.9052734375}, {"start": 2894.97, "end": 2896.33, "word": " الشبهات", "probability": 0.97119140625}, {"start": 2896.33, "end": 2897.23, "word": " والشكوك", "probability": 0.95830078125}, {"start": 2897.23, "end": 2897.89, "word": " حول", "probability": 0.989990234375}, {"start": 2897.89, "end": 2898.41, "word": " ذلك", "probability": 0.994384765625}, {"start": 2898.41, "end": 2899.51, "word": " اليوم", "probability": 0.9775390625}, {"start": 2899.51, "end": 2899.99, "word": " وليس", "probability": 0.97265625}, {"start": 2899.99, "end": 2900.61, "word": " لديهم", "probability": 0.9873046875}, {"start": 2900.61, "end": 2900.95, "word": " من", "probability": 0.80712890625}, {"start": 2900.95, "end": 2902.09, "word": " أي", "probability": 0.55908203125}, {"start": 2902.09, "end": 2902.79, "word": " دليل", "probability": 0.9884440104166666}, {"start": 2902.79, "end": 2903.29, "word": " سواء", "probability": 0.8274739583333334}, {"start": 2903.29, "end": 2905.09, "word": " الاستبعاد", "probability": 0.93115234375}, {"start": 2905.09, "end": 2906.55, "word": " والاستعظام", "probability": 0.901611328125}], "temperature": 1.0}, {"id": 123, "seek": 292456, "start": 2907.02, "end": 2924.56, "text": "التعجب وقالوا ما هي إلا حياتنا الدنيا نموت ونحيا وما يهلكنا إلا الظهر وما لهم بذلك من علم إن هم إلا يظنون وقال تعالى أيضا في ذلك أإذا ميتنا وكنا ترابا ذلك رجع بعيد", "tokens": [6027, 2655, 3615, 7435, 3555, 4032, 4587, 6027, 14407, 19446, 39896, 11933, 15040, 11331, 1829, 9307, 8315, 32748, 22653, 995, 8717, 2304, 35473, 4032, 1863, 5016, 25528, 4032, 15042, 7251, 3224, 23275, 8315, 11933, 15040, 6024, 116, 3224, 2288, 4032, 15042, 5296, 16095, 4724, 8848, 23275, 9154, 11203, 2304, 36145, 8032, 2304, 11933, 15040, 7251, 19913, 1863, 11536, 4032, 4587, 6027, 37279, 6027, 7578, 36632, 11242, 995, 8978, 29910, 23275, 5551, 28814, 15730, 3714, 36081, 8315, 4032, 4117, 8315, 6055, 2288, 16758, 995, 29910, 23275, 12602, 7435, 3615, 45030, 25708], "avg_logprob": -0.11452609529862037, "compression_ratio": 1.7865853658536586, "no_speech_prob": 0.0015020370483398438, "words": [{"start": 2907.02, "end": 2907.78, "word": "التعجب", "probability": 0.776806640625}, {"start": 2907.78, "end": 2908.38, "word": " وقالوا", "probability": 0.956298828125}, {"start": 2908.38, "end": 2908.48, "word": " ما", "probability": 0.9697265625}, {"start": 2908.48, "end": 2908.66, "word": " هي", "probability": 0.9404296875}, {"start": 2908.66, "end": 2908.96, "word": " إلا", "probability": 0.8837890625}, {"start": 2908.96, "end": 2909.58, "word": " حياتنا", "probability": 0.99609375}, {"start": 2909.58, "end": 2910.18, "word": " الدنيا", "probability": 0.9625651041666666}, {"start": 2910.18, "end": 2911.08, "word": " نموت", "probability": 0.83251953125}, {"start": 2911.08, "end": 2911.72, "word": " ونحيا", "probability": 0.9647216796875}, {"start": 2911.72, "end": 2912.08, "word": " وما", "probability": 0.974853515625}, {"start": 2912.08, "end": 2912.86, "word": " يهلكنا", "probability": 0.9725341796875}, {"start": 2912.86, "end": 2913.58, "word": " إلا", "probability": 0.983154296875}, {"start": 2913.58, "end": 2914.06, "word": " الظهر", "probability": 0.82440185546875}, {"start": 2914.06, "end": 2914.36, "word": " وما", "probability": 0.934326171875}, {"start": 2914.36, "end": 2914.64, "word": " لهم", "probability": 0.99072265625}, {"start": 2914.64, "end": 2915.1, "word": " بذلك", "probability": 0.9768880208333334}, {"start": 2915.1, "end": 2915.32, "word": " من", "probability": 0.994140625}, {"start": 2915.32, "end": 2915.7, "word": " علم", "probability": 0.944580078125}, {"start": 2915.7, "end": 2916.2, "word": " إن", "probability": 0.77783203125}, {"start": 2916.2, "end": 2916.68, "word": " هم", "probability": 0.744140625}, {"start": 2916.68, "end": 2917.1, "word": " إلا", "probability": 0.957763671875}, {"start": 2917.1, "end": 2918.26, "word": " يظنون", "probability": 0.9930419921875}, {"start": 2918.26, "end": 2918.66, "word": " وقال", "probability": 0.9552408854166666}, {"start": 2918.66, "end": 2919.2, "word": " تعالى", "probability": 0.9755859375}, {"start": 2919.2, "end": 2919.68, "word": " أيضا", "probability": 0.8264973958333334}, {"start": 2919.68, "end": 2919.86, "word": " في", "probability": 0.89697265625}, {"start": 2919.86, "end": 2920.32, "word": " ذلك", "probability": 0.994873046875}, {"start": 2920.32, "end": 2921.06, "word": " أإذا", "probability": 0.623779296875}, {"start": 2921.06, "end": 2921.44, "word": " ميتنا", "probability": 0.8701171875}, {"start": 2921.44, "end": 2921.98, "word": " وكنا", "probability": 0.7801920572916666}, {"start": 2921.98, "end": 2922.64, "word": " ترابا", "probability": 0.9422607421875}, {"start": 2922.64, "end": 2923.12, "word": " ذلك", "probability": 0.939697265625}, {"start": 2923.12, "end": 2923.64, "word": " رجع", "probability": 0.9837239583333334}, {"start": 2923.64, "end": 2924.56, "word": " بعيد", "probability": 0.963623046875}], "temperature": 1.0}, {"id": 124, "seek": 294209, "start": 2925.11, "end": 2942.09, "text": "بقى علينا ان شاء الله نكمل هذا النقطة في بيان الأدلة التي استدلى بها القرآن وحاجج بها المشركون المنكرون ان شاء الله نكمل ذلك في محاضرتنا القادمة", "tokens": [3555, 4587, 7578, 25894, 8315, 16472, 13412, 16606, 21984, 8717, 24793, 1211, 23758, 28239, 47432, 3660, 8978, 4724, 1829, 7649, 16247, 3215, 37977, 38392, 44713, 3215, 23942, 4724, 11296, 25062, 2288, 148, 48506, 4032, 5016, 26108, 7435, 4724, 11296, 9673, 8592, 31747, 11536, 9673, 1863, 37983, 11536, 16472, 13412, 16606, 21984, 8717, 24793, 1211, 29910, 23275, 8978, 3714, 5016, 46958, 43500, 8315, 25062, 18513, 46007], "avg_logprob": -0.11943655370762854, "compression_ratio": 1.7583892617449663, "no_speech_prob": 0.00026702880859375, "words": [{"start": 2925.11, "end": 2926.19, "word": "بقى", "probability": 0.7625325520833334}, {"start": 2926.19, "end": 2926.59, "word": " علينا", "probability": 0.86083984375}, {"start": 2926.59, "end": 2926.71, "word": " ان", "probability": 0.5341796875}, {"start": 2926.71, "end": 2926.83, "word": " شاء", "probability": 0.97021484375}, {"start": 2926.83, "end": 2926.97, "word": " الله", "probability": 0.97021484375}, {"start": 2926.97, "end": 2927.51, "word": " نكمل", "probability": 0.9923502604166666}, {"start": 2927.51, "end": 2927.91, "word": " هذا", "probability": 0.9111328125}, {"start": 2927.91, "end": 2929.57, "word": " النقطة", "probability": 0.71435546875}, {"start": 2929.57, "end": 2929.83, "word": " في", "probability": 0.96484375}, {"start": 2929.83, "end": 2930.53, "word": " بيان", "probability": 0.962890625}, {"start": 2930.53, "end": 2931.57, "word": " الأدلة", "probability": 0.9534505208333334}, {"start": 2931.57, "end": 2932.19, "word": " التي", "probability": 0.8837890625}, {"start": 2932.19, "end": 2933.39, "word": " استدلى", "probability": 0.8219401041666666}, {"start": 2933.39, "end": 2933.65, "word": " بها", "probability": 0.986083984375}, {"start": 2933.65, "end": 2934.19, "word": " القرآن", "probability": 0.9000244140625}, {"start": 2934.19, "end": 2934.97, "word": " وحاجج", "probability": 0.9849853515625}, {"start": 2934.97, "end": 2936.09, "word": " بها", "probability": 0.963623046875}, {"start": 2936.09, "end": 2937.19, "word": " المشركون", "probability": 0.91064453125}, {"start": 2937.19, "end": 2938.29, "word": " المنكرون", "probability": 0.9144287109375}, {"start": 2938.29, "end": 2938.93, "word": " ان", "probability": 0.525390625}, {"start": 2938.93, "end": 2939.15, "word": " شاء", "probability": 0.99169921875}, {"start": 2939.15, "end": 2939.25, "word": " الله", "probability": 0.9560546875}, {"start": 2939.25, "end": 2939.71, "word": " نكمل", "probability": 0.9934895833333334}, {"start": 2939.71, "end": 2940.11, "word": " ذلك", "probability": 0.994873046875}, {"start": 2940.11, "end": 2940.29, "word": " في", "probability": 0.96630859375}, {"start": 2940.29, "end": 2941.07, "word": " محاضرتنا", "probability": 0.95146484375}, {"start": 2941.07, "end": 2942.09, "word": " القادمة", "probability": 0.9889322916666666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2942.6185, "duration_after_vad": 2856.046874999992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gKiKHN4OksA_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gKiKHN4OksA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..afbf85a4d031cf25bb3d16aaad877801157e7a77
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gKiKHN4OksA_raw.srt
@@ -0,0 +1,1860 @@
+1
+00:00:20,940 --> 00:00:23,120
+طيب بنقول أعوذ بالله من الشيطان رجيم باسم الله
+
+2
+00:00:23,120 --> 00:00:26,920
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا
+
+3
+00:00:26,920 --> 00:00:32,080
+محمد وعلى آله وصحبه وسلم وبعد اليوم الأثنين اتناش
+
+4
+00:00:32,080 --> 00:00:37,500
+احداش ألفين واتناش المحاضرة رقم تسعة وعشرين أنواع
+
+5
+00:00:37,500 --> 00:00:41,260
+المحاضرة هو الركن الخامس من أركان الإيمان وهو
+
+6
+00:00:41,260 --> 00:00:46,730
+الإيمان باليوم الآخرالمحاضرة الأولى عناوين الفرعية
+
+7
+00:00:46,730 --> 00:00:50,950
+معنى الإيمان باليوم الآخر مفهوم الإيمان باليوم
+
+8
+00:00:50,950 --> 00:00:55,050
+الآخر اهتمام القرآن باليوم الآخر حكمة الاهتمام
+
+9
+00:00:55,050 --> 00:00:58,790
+باليوم الآخر وان تبقى هناك وقت ان شاء الله سنتحدث
+
+10
+00:00:58,790 --> 00:01:03,990
+عن أذلة الإيمان باليوم الآخر طبعا الإيمان باليوم
+
+11
+00:01:03,990 --> 00:01:09,510
+الآخر هو ركن من أركان الإيمان المذكور في الحديث
+
+12
+00:01:10,100 --> 00:01:13,600
+المعلوم لما سئل النبي صلى الله عليه وسلم عن
+
+13
+00:01:13,600 --> 00:01:17,760
+الإيمان قال الإيمان أن تؤمن بالله وملائكته وكتبه
+
+14
+00:01:17,760 --> 00:01:23,760
+ورسله واليوم الآخر والقضاء وقدر خيره وشره فذكر أن
+
+15
+00:01:23,760 --> 00:01:28,060
+الإيمان اليوم الآخر هو رقن خامس من أركان الإيمان
+
+16
+00:01:28,060 --> 00:01:32,720
+إذا الإيمان اليوم الآخر جزء لا يتجزأ من أجزاء
+
+17
+00:01:32,720 --> 00:01:39,700
+العقيدة وإن الإيمان اليوم الآخرالإيمان باليوم
+
+18
+00:01:39,700 --> 00:01:43,280
+الآخر مرتبط بالإيمان بالله تبارك وتعالى، فالإيمان
+
+19
+00:01:43,280 --> 00:01:48,660
+بالله تعالى يعرف الإنسان على الموئل، على المصدر
+
+20
+00:01:48,660 --> 00:01:53,920
+الذي صدر منه، على الخالق الذي خلقه، على الأساس،
+
+21
+00:01:53,920 --> 00:02:00,210
+على الموئل الذي جاء منهوإيمانه باليوم الآخر هو
+
+22
+00:02:00,210 --> 00:02:05,630
+معرفة الإنسان بمصيره بمنتهاه فإذا عرف الإنسان
+
+23
+00:02:05,630 --> 00:02:14,590
+مبدأه ومنتهاه أو بدايته ونهايته عرف طريقه وبالتالي
+
+24
+00:02:14,590 --> 00:02:20,010
+الإنسان اللي عارف من أين بدأ وإلى أين ينتهي يعرف
+
+25
+00:02:20,010 --> 00:02:26,100
+كيف يسير في هذه الطريقةمعنى الإيمان باليوم الآخر
+
+26
+00:02:26,100 --> 00:02:31,400
+هو
+
+27
+00:02:31,400 --> 00:02:38,420
+أن نؤمن بكل ما أخبر به الله عز وجل عن طريق الوحدة
+
+28
+00:02:38,420 --> 00:02:42,540
+يعني معنى إيماننا باليوم الآخر هو إيمان إجمالي
+
+29
+00:02:42,540 --> 00:02:49,870
+وتفصيليإيمان إجمالي أي نؤمن بأن هناك يوما سيبعث
+
+30
+00:02:49,870 --> 00:02:53,650
+فيه الخلائق ويقفون بين يدي الله ويحاسبهم عما
+
+31
+00:02:53,650 --> 00:03:00,850
+اقترفت يداه ويحاسب الإنسان إما خيرا أو شرا فريقهم
+
+32
+00:03:00,850 --> 00:03:04,850
+في الجنة وفريقهم في السلام بشكل إيه؟ بشكل إجمالي
+
+33
+00:03:04,850 --> 00:03:10,490
+أما بشكل تفصيلي فنؤمن بكل ما جاء عن الله وبما جاء
+
+34
+00:03:10,490 --> 00:03:15,790
+عن رسول الله صلى الله عليه وسلملأحوال اليوم الآخر
+
+35
+00:03:15,790 --> 00:03:20,750
+من فتنة القبر و عذابه و نعيمه و البعث و الحشر
+
+36
+00:03:21,740 --> 00:03:25,740
+والصحف و الحساب و الميزان و الحوض و الصراط و
+
+37
+00:03:25,740 --> 00:03:32,660
+الشفاعة و الجنه و النار إذا نؤمن بكل هذه الأحداث و
+
+38
+00:03:32,660 --> 00:03:39,380
+الأحوال .. أحوال الآخرة منذ نزع الروح من الجسد لأن
+
+39
+00:03:39,380 --> 00:03:46,260
+من مات فقد قامت قيامته و يبدأ النعيم و العذاب مع
+
+40
+00:03:46,260 --> 00:03:53,030
+نزعالروح وينتهي اليوم الآخر مع استقرار أهل الجنة
+
+41
+00:03:53,030 --> 00:03:57,610
+في الجنة وخلودهم فيها واستقرار أهل النار في النار
+
+42
+00:03:57,610 --> 00:04:04,110
+وخلودهم فيهامفهوم اليوم الآخر، من أين يبدأ اليوم
+
+43
+00:04:04,110 --> 00:04:09,410
+الآخر؟ يبدأ اليوم الآخر بفناء هذا العالم سيأتي
+
+44
+00:04:09,410 --> 00:04:14,050
+زمان يفنى فيه كل هذا العالم حينما ينفخ إسرافيل
+
+45
+00:04:14,050 --> 00:04:18,230
+نفخة الفزع فيفزع من في السماوات ومن في الأرض ثم
+
+46
+00:04:18,230 --> 00:04:22,990
+ينفخ فيه أخرى، يعني ما ينفخ فيه نفخة الثانية، نفخة
+
+47
+00:04:22,990 --> 00:04:27,900
+الصعق فيصعق كل من في السماوات ومن في الأرضثم تتغير
+
+48
+00:04:27,900 --> 00:04:31,320
+معالم الكون فلا السماء سماء ولا الأرض أرض ولا
+
+49
+00:04:31,320 --> 00:04:35,100
+الجبال جبال ولا البحار بحار تتغير المعالم حينما
+
+50
+00:04:35,100 --> 00:04:38,440
+نقرأ في صورة التكوير وفي صورة الانفطار وفي صورة
+
+51
+00:04:38,440 --> 00:04:42,560
+الانشقاق يتغير الجبال ويتغير السماء ويتغير النجوم
+
+52
+00:04:42,560 --> 00:04:46,900
+فلا تصبح نجوم نجوم ولا السماء سماء تتبدل السماوات
+
+53
+00:04:46,900 --> 00:04:52,270
+والأرض ثم ينشئ الله النشأةالاخرة حينما ينفخ
+
+54
+00:04:52,270 --> 00:04:57,270
+إسرافيل في البوق النفخة الثالثة وهي نفخة البعث
+
+55
+00:04:57,270 --> 00:05:01,430
+فيقوم الناس من قبورهم يقول الكفار يا ويلنا من
+
+56
+00:05:01,430 --> 00:05:05,230
+بعثنا من مرقدنا فيقول المؤمنون هذا ما وعد الرحمن
+
+57
+00:05:05,230 --> 00:05:10,600
+وصدق المرسلون ثميعني يسيرون إلى عرض المحشر ويحشرون
+
+58
+00:05:10,600 --> 00:05:17,440
+مقدار من الزمان حتى يأتي الشفاعة الأغمى فيشفع
+
+59
+00:05:17,440 --> 00:05:21,220
+النبي صلى الله عليه وسلم لبدء الحساب حين إذا تتطير
+
+60
+00:05:21,220 --> 00:05:27,540
+الصحف ويأخذ كله كتابه إما بيمينه أو بشماله ثم توزن
+
+61
+00:05:27,540 --> 00:05:32,220
+أعمال الخلاق لبيان مقاديرها وبيان جزاء الأعمال أو
+
+62
+00:05:32,220 --> 00:05:39,340
+بيان ثوابهم ثم بعد ذلكيعني يسيرون على الصراط ومنهم
+
+63
+00:05:39,340 --> 00:05:44,680
+من يسير فتخرد اليده أو رجله في النار فيقع ومنهم من
+
+64
+00:05:44,680 --> 00:05:50,280
+يسير فيعبر ومن يعبر يعبرون بأحوال مختلفة سنتحدث
+
+65
+00:05:50,280 --> 00:05:55,200
+بالتفسير عن كل هذه القضايا فمن ثقلت موازينه فهو في
+
+66
+00:05:55,200 --> 00:05:59,180
+عيشة الراضي ومن خفت موازينه إذا في النهاية يسير
+
+67
+00:05:59,180 --> 00:06:05,770
+الناس إما إلى جنة وإما إلى نارولأهمية هذا اليوم
+
+68
+00:06:05,770 --> 00:06:12,690
+اليوم الآخر اهتم القرآن الكريم به اهتماما بليغا
+
+69
+00:06:12,690 --> 00:06:21,770
+ولذلك نجد ان هناك مظاهر لهذا الاهتمام مظاهر اهتمام
+
+70
+00:06:21,770 --> 00:06:29,590
+من كده عامة بيحب نقول مظاهر اهتمام القرآن بتقرير
+
+71
+00:06:29,590 --> 00:06:30,350
+اليوم الآخر
+
+72
+00:06:35,480 --> 00:06:42,920
+من هذه المظاهر وعب ربط الإيمان بالله باليوم الآخر
+
+73
+00:06:42,920 --> 00:06:48,620
+والإيمان بالله طبعا هو أهم ركن من أركان الإيمان
+
+74
+00:06:48,620 --> 00:06:54,700
+لأن كل الأركان الأخرى مرتبطة بالإيمان بالله كل
+
+75
+00:06:54,700 --> 00:06:57,900
+الأركان الأخرى مرتبطة بالإيمان بالرسل مرتبطة لأن
+
+76
+00:06:57,900 --> 00:07:02,810
+الرسل تدعوا إلى مين؟إلى الله؟ الإيمان بالكتب مرتبط
+
+77
+00:07:02,810 --> 00:07:08,770
+بالإيمان بالله لأنه كلام الله الإيمان باليوم الآخر
+
+78
+00:07:08,770 --> 00:07:11,870
+لأن اليوم الآخر يعود إلى مين؟ إلى الله تبارك
+
+79
+00:07:11,870 --> 00:07:14,930
+وتعالى لأنه الذي يحاسب العباد الإيمان بالقضاء
+
+80
+00:07:14,930 --> 00:07:19,690
+والقدر هو إرادة الله ومشيئته وعلمه، إذا كل أركان
+
+81
+00:07:19,690 --> 00:07:24,480
+الإيمان مرتبط بالإيمان بالله تبارك وتعالى، ولكنخص
+
+82
+00:07:24,480 --> 00:07:30,740
+الإيمان باليوم الآخر في عشرات الآيات الدالة على
+
+83
+00:07:30,740 --> 00:07:36,260
+هذا الإرتباط وهذا الإرتباط إنما يعبر عن أيه؟ عن
+
+84
+00:07:36,260 --> 00:07:41,680
+أهمية اليوم الآخر فالله عز و جل يقول ولكن البر من
+
+85
+00:07:41,680 --> 00:07:48,140
+آمن بالله واليوم الآخر آه كمان آيات أخرىإن الذين
+
+86
+00:07:48,140 --> 00:07:51,820
+آمنوا والذين هادوا والنصارى والصابقين من آمن بالله
+
+87
+00:07:51,820 --> 00:07:58,320
+واليوم الآخر وفي قول الله تعالى لا تجد قوما يؤمنون
+
+88
+00:07:58,320 --> 00:08:04,880
+بالله و باليوم الآخر قاتلوا الذين لا يؤمنون بالله
+
+89
+00:08:04,880 --> 00:08:10,580
+ولا باليوم الآخر ذلك يوعظ به من كان منكم يؤمن
+
+90
+00:08:10,580 --> 00:08:17,020
+بالله واليوم الآخر إذا هناك عشرات الآياتالتي ربطت
+
+91
+00:08:17,020 --> 00:08:21,140
+الدعوة إلى الإيمان بالله بالدعوة إلى الإيمان
+
+92
+00:08:21,140 --> 00:08:26,200
+باليوم الآخر وذلك مظهر من مظاهر اهتمام القرآن
+
+93
+00:08:26,200 --> 00:08:28,660
+باليوم الآخر ثانيا
+
+94
+00:08:31,380 --> 00:08:37,360
+من هذه المظاهر أيضًا اكثر القرآن من ذكر اليوم
+
+95
+00:08:37,360 --> 00:08:44,600
+الآخر فلأ نكاد نجد صورة من صور القرآن الكريم
+
+96
+00:08:44,600 --> 00:08:50,560
+غالبًا إلا وقد تحدثت عن اليوم الآخر إما بشكل
+
+97
+00:08:50,560 --> 00:08:56,380
+تفصيلي أو بشكل إجمالي يعني إما بإسهاب أو بإيجاز
+
+98
+00:08:57,380 --> 00:09:04,720
+فالقرآن الكريم مذكور من أوله إلى آخره، نكاد غالبا
+
+99
+00:09:04,720 --> 00:09:09,500
+لا نجد صورة من صورة القرآن، إما بشكل صريح أو بشكل
+
+100
+00:09:09,500 --> 00:09:17,540
+ضمني، وإما بإسهاب وإطناب أو باختصار وإيجاز، وهذا
+
+101
+00:09:17,540 --> 00:09:20,600
+يدل على إيش؟ على أن الإنسان المؤمن لما بيقرأ
+
+102
+00:09:20,600 --> 00:09:26,640
+القرآنمجرد أن يقرأ القرآن سيجد في كل صفحة من صفحات
+
+103
+00:09:26,640 --> 00:09:31,320
+القرآن التي يقراها الدعوة إلى الإيمان باليوم الآخر
+
+104
+00:09:31,320 --> 00:09:37,640
+وهذا مظهر من مظاهر الاهتمام الأمر التالت اطلاق
+
+105
+00:09:37,640 --> 00:09:45,180
+أسماء كثيرة على اليوم الآخريعني من مظاهر هذا
+
+106
+00:09:45,180 --> 00:09:50,000
+الاهتمام أن القرآن الكريم أطلق على اليوم الآخر
+
+107
+00:09:50,000 --> 00:09:56,540
+مجموعة يعني كبيرة غير منحصرة بعدد معين هذه الأسماء
+
+108
+00:09:56,540 --> 00:10:03,900
+كلها تدله على اليوم الآخر هذه الأسماء يعني إما هي
+
+109
+00:10:03,900 --> 00:10:12,620
+تصور مشهدا من مشاهد اليوم الآخرأو تصور حدثا من
+
+110
+00:10:12,620 --> 00:10:18,080
+أحداث اليوم الآخر أو تصور مصيرا من مصائر اليوم
+
+111
+00:10:18,080 --> 00:10:26,900
+الآخر فمثلا يوم البعث يوم أن يبعث الناس من قبورهم
+
+112
+00:10:26,900 --> 00:10:36,170
+يوم القيامة يوم أنيقوم الناس من قبورهم أو يقوم
+
+113
+00:10:36,170 --> 00:10:42,190
+الناس بين يدي الله فيحاسب كل مرء عما اقترفت يداه
+
+114
+00:10:42,190 --> 00:10:50,130
+أو يوم تقوم الحجة على الناس أو عليهميوم الساعة
+
+115
+00:10:50,130 --> 00:10:56,470
+يعني هي إما الساعة مرتبطة أن الدنيا كلها هي عبارة
+
+116
+00:10:56,470 --> 00:11:04,050
+عن ساعة أو أن الناس كلهم يقومون في ساعة ويحاسبون
+
+117
+00:11:04,050 --> 00:11:09,750
+في ساعة ويوم الدين يوم الدين أي يوم الدينون يوم
+
+118
+00:11:09,750 --> 00:11:15,250
+الحساب يوم أن يحاسب ويدين الله عز وجل الناس على
+
+119
+00:11:15,250 --> 00:11:21,550
+أعمالهم في الدنيايوم الدينولا يوم الحساب يوم الفتح
+
+120
+00:11:21,550 --> 00:11:28,310
+يوم أن تفتح السجلات يوم أن تفتح السجلات وكل إنسان
+
+121
+00:11:28,310 --> 00:11:33,590
+ان ألزمناه طائره في عنقه ونخرج له يوم القيامة
+
+122
+00:11:33,590 --> 00:11:39,450
+كتابا يلقاه منشورة اقرأ كتابك كفى بنفسك اليوم عليك
+
+123
+00:11:39,450 --> 00:11:44,450
+حسيبة يوم أن تفتح السجلات فيشهد الإنسان القضائح
+
+124
+00:11:44,450 --> 00:11:49,540
+التي ارتكبها في الدنياووضع الكتاب فترى المجرمين
+
+125
+00:11:49,540 --> 00:11:53,880
+مشفقين مما فيه ويقولون يا ويلتنا مالي هذا الكتاب
+
+126
+00:11:53,880 --> 00:11:58,880
+لا يغادر صغيرة ولا كبيرة إلا إيه؟ إلا أحصار يوم
+
+127
+00:11:58,880 --> 00:12:04,240
+ابتلاق يوم أن يتلاقى الناس الذين فرقهم الموت في
+
+128
+00:12:04,240 --> 00:12:09,280
+الدنيا يوم أن تلتقي أنت وأخاه وأخيك أنت وأبيك ويوم
+
+129
+00:12:09,280 --> 00:12:13,280
+القيامة الله عز وجل مش بيقول يوم يفر المرء من ايه؟
+
+130
+00:12:13,280 --> 00:12:17,060
+من أخيه وامه وأبيه إذا هم بيلتقوا ولا ما بيلتقوا
+
+131
+00:12:17,500 --> 00:12:20,640
+بالتقوا يوم القيامة، سواء الأخلاق بعضهم لبعض،
+
+132
+00:12:20,640 --> 00:12:24,720
+الأدوة إلا إيه؟ إلا المتقين، ويوم الجمع، يوم أن
+
+133
+00:12:24,720 --> 00:12:29,520
+يجمع الله الأولين والآخرين، ويوم التغاب، يوم أن
+
+134
+00:12:29,520 --> 00:12:34,570
+يغبن الناس بعضهم، يغبن الكفار،المؤمنون على ما هم
+
+135
+00:12:34,570 --> 00:12:40,450
+فيه من النعيم، يقبنونهم على أنهم يعني محشرون تحت
+
+136
+00:12:40,450 --> 00:12:45,290
+ضلال عرش الرحمن، يقبنونهم على ما أتهم الله من فضله
+
+137
+00:12:45,290 --> 00:12:48,870
+في الجنة، ما لا عينه رأت ولا أذنه سمعت ولا خطأ على
+
+138
+00:12:48,870 --> 00:12:53,390
+قلب بشر، وكذلك باقي ايه؟ باقي أسماء اليوم الآخر،
+
+139
+00:12:53,390 --> 00:12:59,470
+فكلهيعني اسم هذه الأسماء يدلل على مشهد من مشاهد
+
+140
+00:12:59,470 --> 00:13:05,590
+اليوم الآخر طيب والسؤال الآخر أو النقطة الثالثة هو
+
+141
+00:13:05,590 --> 00:13:11,410
+الرابع اسف حكمة الاهتمام باليوم الآخر يعني ما الذي
+
+142
+00:13:11,410 --> 00:13:17,210
+دعاالقرآن الكريم إلى الاهتمام باليوم الآخر، ما
+
+143
+00:13:17,210 --> 00:13:21,590
+الذي دعاه إلى ربط الإيمان باليوم الآخر بالإيمان
+
+144
+00:13:21,590 --> 00:13:27,030
+بالله؟ ما الذي دعاه إلى الإكثار من ذكر اليوم الآخر
+
+145
+00:13:27,030 --> 00:13:31,050
+في القرآن الكريم؟ ما الذي دعاه إلى أن يطلق أسماء
+
+146
+00:13:31,050 --> 00:13:35,830
+كثيرة لليوم الآخر في القرآن الكريم؟ ما الذي دعاه
+
+147
+00:13:35,830 --> 00:13:42,190
+ذلك؟ إذا هناك حكم، هذه الحكم هي ما يليه، أولا
+
+148
+00:13:48,590 --> 00:13:57,130
+لماذا لليوم الآخر من أثر عظيم في حياة الإنسان؟
+
+149
+00:13:57,130 --> 00:14:02,010
+يعني الإنسان المؤمن إذا
+
+150
+00:14:02,010 --> 00:14:09,070
+آمن بأن هناك يوما سيقف الناس فيه بين يدي الله
+
+151
+00:14:09,070 --> 00:14:15,510
+ويحاسب كل من عما اقترفت يداهحينما يشعر المؤمن أن
+
+152
+00:14:15,510 --> 00:14:21,690
+هناك رقيب و أتيد يسجلان عليه كل صغيرة و كبيرة كل
+
+153
+00:14:21,690 --> 00:14:26,790
+عقيرة و جليلة و أنه يوم القيامة سيمسك كتابه إما
+
+154
+00:14:26,790 --> 00:14:31,930
+باليمين و إما بالشمال فيقرأ ما فيه و أن الله
+
+155
+00:14:31,930 --> 00:14:36,230
+سيحاسبه إذا ما علم الإنسان أن هناك ميزان يزن
+
+156
+00:14:36,230 --> 00:14:41,250
+القطمير فأما من ثقلت موزينه فهو في إيشة الراضية و
+
+157
+00:14:41,250 --> 00:14:46,170
+أما من خفت موزينه فأمه هويةإذا آمن الإنسان باليوم
+
+158
+00:14:46,170 --> 00:14:50,850
+الآخر و آمن بما في اليوم الآخر من أحوال وأحداث
+
+159
+00:14:50,850 --> 00:14:57,330
+فإنه يعيش إنسان مستقيم يخاف الله عز وجل ولا يظلم
+
+160
+00:14:57,330 --> 00:15:03,080
+لأن الظلم ظلمات يوم القيامةلا تظلمن إذا ما كنت
+
+161
+00:15:03,080 --> 00:15:08,260
+مقتدرا فالظلم يرجع يقضاه إلى إيه؟ إلى الندم تنام
+
+162
+00:15:08,260 --> 00:15:13,040
+عينك والمظلوم منتبه يدعو عليك وعين الله لم تنمي
+
+163
+00:15:13,040 --> 00:15:16,920
+الإنسان المؤمن الذي يؤمن باليوم الآخر هو إنسان
+
+164
+00:15:16,920 --> 00:15:22,820
+صالح في مجتمع صالح أما الإنسان الذي لا يؤمن باليوم
+
+165
+00:15:22,820 --> 00:15:29,200
+الآخر فإنه إنسان منفلة لا تقيده ضابط ولا تقيده
+
+166
+00:15:29,200 --> 00:15:34,350
+أخلاقطب إذا أنا علمت إن ليس هناك قيامة، وليس هناك
+
+167
+00:15:34,350 --> 00:15:39,770
+حساب، ليس هناك ربًا يحاسبني ولا يثيبني ولا
+
+168
+00:15:39,770 --> 00:15:44,990
+يعاقبني، فما الذي يدعوني أنا إلى أن أفعل الخير؟
+
+169
+00:15:44,990 --> 00:15:50,940
+إذا الغاية عندي تصبح إيه؟تصبح الغاية تبرر الوسيلة،
+
+170
+00:15:50,940 --> 00:15:56,520
+فالإنسان الغير مؤمن هو إنسان منفلط الأخلاق، غير
+
+171
+00:15:56,520 --> 00:16:01,920
+منضبط بالضوابط، ولذلك يكون كالأسد المفترس في مجتمع
+
+172
+00:16:02,610 --> 00:16:07,750
+مجتمع داري يأكل الضعيف القوي فيه ايه؟ الضعيف،
+
+173
+00:16:07,750 --> 00:16:13,670
+ويعني يسخر الغني فيه الفقير، ولذلك ربنا سبحانه
+
+174
+00:16:13,670 --> 00:16:19,110
+وتعالى ربط الإيمان باليوم الآخر بمجموعة من الأعمال
+
+175
+00:16:19,110 --> 00:16:24,090
+الصالحة، أيش؟ ربنا قال إنما يعمر مساجد الله، مين
+
+176
+00:16:24,090 --> 00:16:28,850
+اللي بيعمر مساجد الله؟ مين اللي بيبني حجرتها؟واللي
+
+177
+00:16:28,850 --> 00:16:34,870
+بيعمرها في صلاته مين؟ من اللي يدخلها؟ من آمل بالله
+
+178
+00:16:34,870 --> 00:16:40,390
+وإيه؟ واليوم الآخر، الآية التانية ربناش بيقول
+
+179
+00:16:40,390 --> 00:16:46,890
+أرايت الذي يكذب بالدين؟ شايف أنت؟ يا مؤمن، اللي
+
+180
+00:16:46,890 --> 00:16:58,220
+بيكذب بالدين، ماذا يفعل؟ فذلك الذي يدعو اليتيمولا
+
+181
+00:16:58,220 --> 00:17:08,140
+يحض على طعام المسكين إذا لا يخرج من من يكذب بالدين
+
+182
+00:17:08,140 --> 00:17:11,120
+خير فلا هو
+
+183
+00:17:14,330 --> 00:17:20,910
+يكفل اليتيم ولا هو يطعم المسكين وكأنها بصيغة
+
+184
+00:17:20,910 --> 00:17:26,050
+المخالفة كأن الله يقول أنا أعيت الذي يؤمن بالدين
+
+185
+00:17:26,050 --> 00:17:34,810
+فذلك الذي يكفل اليتيم الأمر التالتأن المشركين من
+
+186
+00:17:34,810 --> 00:17:40,990
+العرب كانوا ينكرونه أشد الإنكار، العرب المشركين
+
+187
+00:17:40,990 --> 00:17:48,530
+كانوا ينكروا هذا اليوم أشد الإنكار،
+
+188
+00:17:48,530 --> 00:17:52,610
+هم يؤمنون بالله، ولئن سألتهم الخلق السماواتي
+
+189
+00:17:52,610 --> 00:17:59,320
+والأرض هم يقولون إيه؟ الله، لكنهملا يؤمنون بقدرة
+
+190
+00:17:59,320 --> 00:18:05,360
+الله تعالى على إحياء الموتة ولذلك لما جاء أبي بن
+
+191
+00:18:05,360 --> 00:18:15,470
+خلف وقيل الوائل ابن عاص وفي يدهعظمة فابتتها ونفرها
+
+192
+00:18:15,470 --> 00:18:21,810
+في الهواء وقال يا محمد أتزعم أن ربك يحيي هذه
+
+193
+00:18:21,810 --> 00:18:27,390
+العظام وهي رميم فكان جواب النبي صلى الله عليه وسلم
+
+194
+00:18:27,390 --> 00:18:38,510
+بلى يميتك ثم يجعلك مثلها ثم يحييك ثم يدخلك النار
+
+195
+00:18:40,620 --> 00:18:47,420
+بله يميتك ثم يجعلك مثلها ثم يبعثك ثم يدخلك النار
+
+196
+00:18:47,420 --> 00:18:53,800
+هذا كان جواب النبي فنزل قول الله تعالى وضرب لنا
+
+197
+00:18:53,800 --> 00:18:59,620
+مثلا ونسي خلقه قال من يحيي العظامة وهي ايه؟ وهي
+
+198
+00:18:59,620 --> 00:19:05,180
+رميموقد حكى لنا الله عز وجل على أن المشركين كانوا
+
+199
+00:19:05,180 --> 00:19:11,700
+يقولون وقالوا ما هي إلا حياتنا الدنيا، نموت ونحيا
+
+200
+00:19:11,700 --> 00:19:20,590
+وما يهلكنا إلا الدارأذا ميتنا وكنا ترابا، ذلك رجع
+
+201
+00:19:20,590 --> 00:19:27,350
+بعيد، أمر إيه؟ مستبعد، كيف؟ وأن لله تعالى أن يعيد
+
+202
+00:19:27,350 --> 00:19:33,070
+هذه العظام بعدما أصبحت رميما الأمر التالت هو أن
+
+203
+00:19:33,070 --> 00:19:39,270
+أهل الكتاب وإن كانوا يؤمنون باليوم الآخر، إلا أن
+
+204
+00:19:39,270 --> 00:19:47,820
+تصورهم له قد بلغ منتهى الفساديعني صحيح أنه أهل
+
+205
+00:19:47,820 --> 00:19:54,120
+الكتاب من اليهود والنصارى يؤمنون باليوم الآخر إلا
+
+206
+00:19:54,120 --> 00:20:06,380
+أن تصوراتهم عن اليوم الآخر تصورات غير صحيحة كما أن
+
+207
+00:20:06,380 --> 00:20:14,890
+الكتب المقدسة لديهم التي يقدسونهاليس فيها .. صور
+
+208
+00:20:14,890 --> 00:20:18,530
+انت الكتاب اللي أنا جبته، الكتاب المقدس، التوراة
+
+209
+00:20:18,530 --> 00:20:23,050
+وملحقات التوراة، الأناجيل وملحقات الأناجيل، فليس
+
+210
+00:20:23,050 --> 00:20:31,370
+في الألفين الصفحه دول ليس فيهن نص واحد يدعو إلى
+
+211
+00:20:31,370 --> 00:20:38,930
+الإيمان باليوم الآخرليس فيه نص واحد يصور مشهد من
+
+212
+00:20:38,930 --> 00:20:44,070
+مشاهد اليوم الآخر، ليس فيه مشهد واحد يصور عذاب
+
+213
+00:20:44,070 --> 00:20:49,350
+الكفار في النار أو يصور نائم المؤمنين في الجنة،
+
+214
+00:20:49,350 --> 00:20:52,530
+تخيل، ولذلك
+
+215
+00:20:53,510 --> 00:20:59,150
+يعني إن الدعوة إلى الإيمان باليوم الآخر من الآيات
+
+216
+00:20:59,150 --> 00:21:07,210
+التي أسقطت من التوراة والإنجيل والأنبياء رضوان
+
+217
+00:21:07,210 --> 00:21:12,150
+الله عليه ما من أحد إلا ودع قومه إلى الإيمان
+
+218
+00:21:12,150 --> 00:21:21,490
+باليوم الآخر وسنرى بعد قليل حتى أن يهوديا يدعى ابن
+
+219
+00:21:21,490 --> 00:21:30,090
+كمونةاسمه ابن كمون اليهودي كتب كتابه تنقيح الأبحاث
+
+220
+00:21:30,090 --> 00:21:36,670
+الثلاث للملل الثلاث ايش يعني هذا الكتاب؟ هذا
+
+221
+00:21:36,670 --> 00:21:41,970
+الكتاب وضعه هذا العالم لليهود في زمانه
+
+222
+00:21:53,280 --> 00:21:59,700
+فمن ضمن الأسئلة التي وضع هذا المؤلف سؤال إذا سأل
+
+223
+00:21:59,700 --> 00:22:08,280
+كمسلم لماذا خلت الطورة من ذكر اليوم الآخر فاجبه
+
+224
+00:22:08,280 --> 00:22:16,250
+بما يليقل له إن معاشر اليهود يؤمنون باليوم الآخر
+
+225
+00:22:16,250 --> 00:22:24,250
+وأن اليوم الآخر عندهم هو أمر بديهي أو بدهي وإن لما
+
+226
+00:22:24,250 --> 00:22:29,770
+جاء موسى عليه السلام كان اليهود يؤمنون باليوم
+
+227
+00:22:29,770 --> 00:22:37,150
+الآخر فلا داعي فلا داعي أن يعيد موسى عليه السلام
+
+228
+00:22:37,150 --> 00:22:42,110
+تكرار ما يؤمن به اليهودشوف انت العذر اللي أقبح من
+
+229
+00:22:42,110 --> 00:22:48,050
+ذنب يعني فسّر خلوه التوراة من الدعوة إلى الإيمان
+
+230
+00:22:48,050 --> 00:22:52,410
+باليوم الآخر إن هم مؤمنين باليوم الآخر وفيش داعي
+
+231
+00:22:52,410 --> 00:22:56,630
+إن موسى يأتي بآيات يدعو فيها الناس إلى الإيمان
+
+232
+00:22:56,630 --> 00:23:01,090
+باليوم الآخر كما أن تصور النصارى أيضا فيه فساد
+
+233
+00:23:01,090 --> 00:23:07,490
+واضح لأنهم يؤمنون بأن المسيح هو الذي يحاسب الناس
+
+234
+00:23:07,490 --> 00:23:13,960
+يوم القيامةولذلك هم يؤمنون بقولهم يسندونه إلى
+
+235
+00:23:13,960 --> 00:23:21,180
+المسيح من آمن بيه فسيحيا وأن المسيح هو من يقف يوم
+
+236
+00:23:21,180 --> 00:23:26,460
+القيامة يحاسب الناس فيدخلهم في الدينونة او يدخلهم
+
+237
+00:23:26,460 --> 00:23:31,120
+في جهنم وليس جهنم بمعنى جهنم اللتي نؤمن بها نحن
+
+238
+00:23:31,780 --> 00:23:37,420
+اندهم تصور آخر عن الجنة وعن النار مخالف جدا لما
+
+239
+00:23:37,420 --> 00:23:44,380
+عليه المسلمون كمان هناك أيضا يعني غير اليهود
+
+240
+00:23:44,380 --> 00:23:52,620
+والنصارى أيضا عقيدة الأمم والشعوب التي كانت قبل
+
+241
+00:23:52,620 --> 00:23:55,740
+الإسلام مثل البوذية
+
+242
+00:23:59,550 --> 00:24:09,170
+في وكرشنا ويعني هناك في الهند ما يزيد على عشرة
+
+243
+00:24:09,170 --> 00:24:18,610
+آلاف ديانة وقد حدثنا ال بيرونيفي رحلاته في كتابه
+
+244
+00:24:18,610 --> 00:24:24,890
+إله أظن اسمه مال الهندي من ديانة مبذولة أو مرضولة
+
+245
+00:24:24,890 --> 00:24:27,950
+على ان شاء الله ما أكون اخططت في اسم هذا الكتاب
+
+246
+00:24:27,950 --> 00:24:33,650
+ذكر لنا أن هناك ما يزيد على عشرة آلافديانة في
+
+247
+00:24:33,650 --> 00:24:37,630
+الهند و أشهر هذه الديانات هي الديانة البرهامية
+
+248
+00:24:37,630 --> 00:24:44,450
+والديانة البوذية البرهامية هي الذين يؤمنون بثلاثة
+
+249
+00:24:44,450 --> 00:24:50,210
+آلهة إبراما وهو الإله الأب وسيفة الإله الإبن
+
+250
+00:24:50,210 --> 00:25:01,320
+المدمر والإله وشنو الإله المفدع المخلصوإنه اليوم
+
+251
+00:25:01,320 --> 00:25:08,180
+الآخر عندهم ليس هو قيام الناس من قبورهم للحساب
+
+252
+00:25:08,180 --> 00:25:13,400
+وإنما يؤمنون بالتناسخ تناسخ أيه؟ يعني تناسخ
+
+253
+00:25:13,400 --> 00:25:18,120
+الأرواح يعني يؤمنون بأن هذه الروح اللي في الجسد
+
+254
+00:25:18,120 --> 00:25:25,360
+بعد ما يموت هذا الجسد تنتقل روحه من إنسان إلى
+
+255
+00:25:25,360 --> 00:25:32,370
+إنسانفإذا كان هذا الإنسان صالح بيضل يرتقي من صالح
+
+256
+00:25:32,370 --> 00:25:37,530
+إلى أصلح إلى أن يصل إلى مرحلة بيسموها ال Nirvana
+
+257
+00:25:37,530 --> 00:25:44,130
+يعني انتهاء .. انتهاء التقمص البشري، الروح للقمصان
+
+258
+00:25:44,130 --> 00:25:50,430
+البشرية وصعودها إلى الإله الذي خلقت منه وأما إذا
+
+259
+00:25:50,430 --> 00:25:54,950
+كان الإنسان فاسدا فإنها تنتقل من إنسان فاسد إلى
+
+260
+00:25:54,950 --> 00:26:00,200
+إنسان أفسدحتى تنتقل إلى الحيوان أو الجماد أو الشجر
+
+261
+00:26:00,200 --> 00:26:05,580
+والعياذ بالله هذا تصور الفاسد كذلك تصورهم في بوذا
+
+262
+00:26:05,580 --> 00:26:13,480
+و بوذا كان إنسان رجل مصلح ولكن الناس بعد موتهعبدوه
+
+263
+00:26:13,480 --> 00:26:20,260
+إلها من دون الله تعالى كما عبد قوم نوح بعض
+
+264
+00:26:20,260 --> 00:26:26,440
+الصالحين الذين كانوا في أقوامهم وعملوا لهم تماثيل
+
+265
+00:26:26,440 --> 00:26:31,000
+واخذوا يعبدونهم من دون الله تبارك وتعالى، إذا ما
+
+266
+00:26:31,000 --> 00:26:39,630
+قبل الإسلامكان مفهوم اليوم الآخر سواء عند الديانات
+
+267
+00:26:39,630 --> 00:26:46,590
+التي تسمى بديانات سماوية أو عند الأمم والشعوب التي
+
+268
+00:26:46,590 --> 00:26:51,770
+عندها ديانات تسمى بديانات الأرضية كالمصريين
+
+269
+00:26:51,770 --> 00:26:57,690
+القدماء وكبلاد الفرس وكذلك بلاد الهند كلها كانت
+
+270
+00:26:57,690 --> 00:27:05,580
+تصوراتغير صحيحة ولذلك جاء القرآن الكريم وأكثر من
+
+271
+00:27:05,580 --> 00:27:12,360
+ذكره وأكثر من تصوره لأن هذا عالم غيبي عالم غيبي
+
+272
+00:27:12,360 --> 00:27:19,160
+القرآن الكريم حدثنا عن كل الأحداث التي ستحدث لنا
+
+273
+00:27:19,710 --> 00:27:23,770
+حتى خلود أهل الجنة في الجنة وخلود أهل النار في
+
+274
+00:27:23,770 --> 00:27:29,870
+النار فكان عندنا تصور نحن المسلمين تصورا واضحا عن
+
+275
+00:27:29,870 --> 00:27:38,230
+اليوم الآخر فالنقطة الرابعة والأخيرةفي هذا العنوان
+
+276
+00:27:38,230 --> 00:27:44,390
+وهو أن لعل الحكمة أيضا من اهتمام القرآن اليوم
+
+277
+00:27:44,390 --> 00:27:51,210
+الآخر هو كثرة نسيان العباد وغفلتهم عنه بسبب
+
+278
+00:27:51,210 --> 00:27:59,110
+تثاقلهم إلى الأرض وحبهم للدنيا وهذه نقطة أيضا مهمة
+
+279
+00:27:59,110 --> 00:28:02,590
+جدا لأننا نحن
+
+280
+00:28:04,360 --> 00:28:14,120
+يعني من منا استيقظ هذا الصباح وجاء في خاطره أنه يا
+
+281
+00:28:14,120 --> 00:28:19,440
+أحمد يا محمد ربما يكون هذا اليوم هو آخر يوم في
+
+282
+00:28:19,440 --> 00:28:32,720
+حياتك من منا؟ ربما لا أحد كل واحد فينايرسم في
+
+283
+00:28:32,720 --> 00:28:40,860
+مخيلته في تصوره في وهمه مستقبله ان هو بدي يخلص
+
+284
+00:28:40,860 --> 00:28:49,030
+جامعة و بده يتزوج و ان شاء الله يعني يتوظفويربي
+
+285
+00:28:49,030 --> 00:28:52,690
+ولاده ان شاء الله يخليهم من حفظة كتاب الله، و
+
+286
+00:28:52,690 --> 00:28:56,830
+بعدين يجوزوا ولاده، و بعدين يقولوا كيف حالك يا
+
+287
+00:28:56,830 --> 00:29:01,470
+سيده، اه ولا كيف حالك يا جده، ويربي ابن ابنه، و
+
+288
+00:29:01,470 --> 00:29:05,010
+لما يكبر و يجوزه، و بالاخر يقولوا كيف حالك يا جد
+
+289
+00:29:05,010 --> 00:29:09,570
+جدهكل واحد فينا يا جماعة، يعني الشباب اللي
+
+290
+00:29:09,570 --> 00:29:14,810
+استشهدوا قبل ثلاثة أيام، أعمارهم قعدوا عمره
+
+291
+00:29:14,810 --> 00:29:21,050
+خمستاشر سنة، والتاني ستاشر، ستاشر، طمانتاش، عشرين،
+
+292
+00:29:21,050 --> 00:29:27,770
+كلهم يدون العشرون سنةستشهدوا في لحظة واحدة، من
+
+293
+00:29:27,770 --> 00:29:34,150
+منهم قد استيقظ في الصباح وظن أنه هذا آخر يوم في
+
+294
+00:29:34,150 --> 00:29:40,790
+حياته، لذلك من كثرة غفلة الناس عن اليوم الآخر،
+
+295
+00:29:40,790 --> 00:29:45,170
+الله عز وجل أكثر من ذكر اليوم الآخر، كأن ربنا
+
+296
+00:29:45,170 --> 00:29:51,680
+سبحانه وتعالى بيقولك يا إنسان اصحىاستيقظ قبل ثوات
+
+297
+00:29:51,680 --> 00:29:57,780
+الأوان لأن الإنسان يا كرام يصبح على ظهر الأرض
+
+298
+00:29:57,780 --> 00:30:07,040
+ويمسي في باطنها أو يمسي على ظهرها ويصبح في باطنها
+
+299
+00:30:07,040 --> 00:30:15,360
+يعني هي ساعة ساعة واحدة تزيد أو تقل يكون المرء
+
+300
+00:30:15,360 --> 00:30:23,210
+فيها يجري على ظهرهاثم ما تلبث بعد ساعة أن يصبح
+
+301
+00:30:23,210 --> 00:30:31,870
+ساكنا في بقنهاوكم من شهيد قصف لطوه ودفن بعد أقل من
+
+302
+00:30:31,870 --> 00:30:37,270
+ساعة يعني في حرب الفرقان كنا على طول مجرد أنه
+
+303
+00:30:37,270 --> 00:30:43,110
+يستشهد فلان نبحث له عن قبر حتى ندفنه لأن الأمر
+
+304
+00:30:43,110 --> 00:30:48,310
+يعني رهيب لأن إذا أنت انتظرت هذا الشهيد ساعة أو
+
+305
+00:30:48,310 --> 00:30:51,470
+ساعتين أو تلاتة أو أربعة أو خمسة ربما يأتي عشرات
+
+306
+00:30:51,470 --> 00:30:58,960
+الشهداء الأخرينولذلك يعني هي ساعة تفصل بين أن تجري
+
+307
+00:30:58,960 --> 00:31:03,580
+على هذه الأرض و تتواهم و تتخيل و تتصور خلودك في
+
+308
+00:31:03,580 --> 00:31:10,800
+هذه الدنيا و بين أن هناك يعني من ينسج أكفانك و أنت
+
+309
+00:31:10,800 --> 00:31:16,180
+إيه لا تدري ولذلك يعني نوع عليه السلام لما عشت
+
+310
+00:31:16,180 --> 00:31:21,740
+سعماء و خمسون عاملوسؤل يا نوح كيف طركت الدنيا قال
+
+311
+00:31:21,740 --> 00:31:27,280
+الدنيا كدار لها بابين دخلت من الأول وخرجت من
+
+312
+00:31:27,280 --> 00:31:35,400
+الثاني كم يمكن أن يعني يمكث إنسان يدخل من باب و
+
+313
+00:31:35,400 --> 00:31:40,360
+يخرج من باب فقائق فالدنيا كذا يعني أنت لو سألت
+
+314
+00:31:40,360 --> 00:31:46,690
+نفسك سؤالانت عمرك الآن في بعضكوا 19 وبعضكوا 20 سنة
+
+315
+00:31:46,690 --> 00:31:53,370
+وبعضكوا 21 سنة لو أنا سألتك سؤال كام تتذكر من هذه
+
+316
+00:31:53,370 --> 00:31:59,430
+العشرون عامة كم تش تتذكر منها من حياتك كلها أربع
+
+317
+00:31:59,430 --> 00:32:07,470
+خمس عشر مشاهد ليس إلا وإذا سألت إنسان عمره 80 سنة
+
+318
+00:32:08,840 --> 00:32:14,580
+تقوله يا جده جداش أنت متخيل حياتك، جداش أنت حاسيت
+
+319
+00:32:14,580 --> 00:32:18,720
+في حياتك التمانين سنة، هقولك والله يا ابني، تشاش،
+
+320
+00:32:18,720 --> 00:32:24,900
+يعني هي أيام، هي ساعة، كأنها طيف المر، فالدنيا يا
+
+321
+00:32:24,900 --> 00:32:31,800
+كرام، هو عبارة عن إيه؟ زي إيش؟ زييعني طير طرعه في
+
+322
+00:32:31,800 --> 00:32:38,900
+الجو فتنظر إليه ثم ما يلبث إليه إلا أن ينتهي هذه
+
+323
+00:32:38,900 --> 00:32:43,040
+الحياة كرام حتى لو طارت بكم الحياة فإنها عبارة عن
+
+324
+00:32:43,040 --> 00:32:51,560
+ونبط عين ولذلك الإسلام والقرآن دائما كانوا ينبهون
+
+325
+00:32:51,560 --> 00:32:59,110
+الناس عن عدم غفلتهملمّا كان أحد الصالحين ويدعى
+
+326
+00:32:59,110 --> 00:33:10,910
+خفعمة كان إذا أحس بأن هناك جفوة في عبادته قيل أنه
+
+327
+00:33:10,910 --> 00:33:14,870
+كان يوقض
+
+328
+00:33:14,870 --> 00:33:18,790
+شمعة ويضع
+
+329
+00:33:18,790 --> 00:33:25,580
+إصبعه على الشمعة حتى يحترق طرف الإصبعثم يبكي
+
+330
+00:33:25,580 --> 00:33:34,780
+مولولا يبكي مولولا ويقول لنفسه يا خاف انا اذا كنت
+
+331
+00:33:34,780 --> 00:33:43,640
+لاتستطيع ان تتحمل نار شمعة من نار الدنيا التي هي
+
+332
+00:33:43,640 --> 00:33:48,780
+جزء من سبعين جزء من نار الآخرة فلتستطيع ان تتحمل
+
+333
+00:33:48,780 --> 00:33:56,900
+نار الآخرة وقيل انه كانحفر حفرة في بيته على شكل
+
+334
+00:33:56,900 --> 00:34:07,560
+قبر كان ينام فيها وكأنه جاءه الموت فيتخيل يتخيل
+
+335
+00:34:07,560 --> 00:34:12,620
+ملائكة العذاب وهي جاية وتسأل عن تقصير عن الصلاوات
+
+336
+00:34:12,620 --> 00:34:18,400
+وتقصير عن العبادات يا بي ما أكثر تقصيرنا يا كرام
+
+337
+00:34:19,440 --> 00:34:24,120
+يتخيل الملائكة بتسأله ويتخيل أنه ما عندهوش جواب
+
+338
+00:34:24,120 --> 00:34:29,680
+ويتخيل أنه هو بترجّه فيه او بيقولها ارجعوني لعلي
+
+339
+00:34:29,680 --> 00:34:36,120
+أعمل صالحا في ما تركت ويتخيل جوابهم في قولهم كلا
+
+340
+00:34:36,120 --> 00:34:40,360
+إنها كلمة هو قائنها ومن ورائهم برزخن إلى يوم
+
+341
+00:34:40,360 --> 00:34:48,340
+يبعثون فيقوم خف أماوينفض الغبار عن جسمه ويقول
+
+342
+00:34:48,340 --> 00:34:55,060
+مخاطبا نفسه ياخذ عما هقد رجعت إلى الدنيا هقد رجعت
+
+343
+00:34:55,060 --> 00:35:01,980
+اليوم إلى الدنيا هيربنا أعطاك فرصة ورجعت إلى
+
+344
+00:35:01,980 --> 00:35:08,780
+الدنيا فارني ماذا أنت فاعله واحنا يا أخوانا كلتنا
+
+345
+00:35:08,780 --> 00:35:19,990
+معانا فرصة معانا فرصةأن نستغفر ونعود ونعوب ونملأ
+
+346
+00:35:19,990 --> 00:35:25,410
+القلب يقينا بالله تبارك وتعالى وعزيمة على أن نكون
+
+347
+00:35:25,410 --> 00:35:30,130
+رجالا صالحين فإذا ما عقدنا العزمة على التوبة الآن
+
+348
+00:35:32,240 --> 00:35:37,300
+الآن إذا ما عقدنا القلب على التوبة ثم ما لبثنا بعد
+
+349
+00:35:37,300 --> 00:35:43,480
+أقل من دقيقة جاءنا الموت فقد غفر الله لنا ما تقدم
+
+350
+00:35:43,480 --> 00:35:50,240
+من ذنوبنا لأن الله تعالى يقول للكفار إن ينتهوا قل
+
+351
+00:35:50,240 --> 00:35:58,410
+للذين كفروا إن ينتهوا يغفر لهم ما قد سلفويقول
+
+352
+00:35:58,410 --> 00:36:05,510
+الشاعر يا من عدا ثم اعتدى ثم اقترف ثم انتهى ثم رأى
+
+353
+00:36:05,510 --> 00:36:12,510
+ثم اعترف ابشر بقول الله في آياته إن ينتهوا يغفر
+
+354
+00:36:12,510 --> 00:36:19,050
+لهم ما قد سلف فعلينا بالرجوع الى الله تبارك وتعالى
+
+355
+00:36:19,050 --> 00:36:25,790
+والانابة اليه الانوان الآخر أدلة الإيمان باليوم
+
+356
+00:36:25,790 --> 00:36:33,110
+الآخرادلة الإيمان باليوم الآخر نحن لسنا بحاجة إلى
+
+357
+00:36:33,110 --> 00:36:41,190
+تقرير أدلة للإيمان باليوم الآخر لأنه نحن لا نشكوا
+
+358
+00:36:41,190 --> 00:36:51,990
+لحظة أن هناك شك في أن .. أننا سوف نبعث وأننا سوف
+
+359
+00:36:51,990 --> 00:37:00,250
+تقام علينا الحجج يوم القيامةلأن ذلك من صفات عدل
+
+360
+00:37:00,250 --> 00:37:10,190
+الله تعالى يعني هل يمكن أن يموت الطائع المطيع الذي
+
+361
+00:37:10,190 --> 00:37:19,350
+صام نهاره وقام ليله وكان حاملا كفه على .. على يديه
+
+362
+00:37:19,350 --> 00:37:28,420
+وكان مرابطا على ثغور الوطنتسهر عيناه وهو يراقب
+
+363
+00:37:28,420 --> 00:37:38,560
+العدو وقدّم ماله ودينه وبين من فتح على نفسه أبواب
+
+364
+00:37:38,560 --> 00:37:45,060
+الشياطين من الزنا والسرقة والقتل والظلم وسفك
+
+365
+00:37:45,060 --> 00:37:51,340
+الدماء وغيرها هل يُعقل أن يموت هذا ويموت ذات؟
+
+366
+00:37:51,340 --> 00:37:59,390
+وهكذا تنتهي دورة الحياةهذا ليس عدلاً والله تعالى
+
+367
+00:37:59,390 --> 00:38:07,450
+من أسمائه إيه؟ العدل فالله أعدن العادلين والله عز
+
+368
+00:38:07,450 --> 00:38:16,150
+وجل ليس بظالم ولا يظلم ربك إيه؟ أحدا فإذا قيامة
+
+369
+00:38:16,150 --> 00:38:24,220
+الناسوبعث الناس وحساب الناس وثواب الناس هذا من
+
+370
+00:38:24,220 --> 00:38:30,560
+أعدل عدل الله تبارك وتعالى فالإيمان باليوم الآخر
+
+371
+00:38:30,560 --> 00:38:37,020
+هو إيمان بالبعث والحساب
+
+372
+00:38:38,120 --> 00:38:44,760
+والثواب والإيقاب وكل ما يحصل من أحداث في هذا اليوم
+
+373
+00:38:44,760 --> 00:38:50,520
+الذي ورد في القرآن وين وفي السنة فما هو البعث
+
+374
+00:38:50,520 --> 00:38:58,560
+البعث هو عودة الإنسان روحا وجسدا كما كان إيه في
+
+375
+00:38:58,560 --> 00:39:04,520
+الدنيا فالروح الروح
+
+376
+00:39:06,010 --> 00:39:11,190
+يعني يخلق الإنسان جسدا على رأي من قال أن الجسد
+
+377
+00:39:11,190 --> 00:39:17,830
+مخلوق قبل الروح ثم يأتي الملك فينفخ فيه الروح
+
+378
+00:39:17,830 --> 00:39:26,910
+فتلتئم الروح بالجسد فيصبحه جنينا ثم تفارق هذه
+
+379
+00:39:26,910 --> 00:39:35,570
+الروح هذا الجسد عنده الموتثم تعود اليه عنده البعث
+
+380
+00:39:35,570 --> 00:39:42,630
+فعودت البعث وعودت الإنسان روحا وجسدا كما كان في
+
+381
+00:39:42,630 --> 00:39:49,870
+الدنيا وتكون هذه الإعادة بعد العدم التام يعني هناك
+
+382
+00:39:49,870 --> 00:39:56,730
+خلاف بين العلماء إن النشأة الثانية نشأة الآخرة هل
+
+383
+00:39:56,730 --> 00:40:03,000
+هي عودة بعد عدم أو عودة بعد تفرقإيش يعني العدم
+
+384
+00:40:03,000 --> 00:40:10,340
+والتفرق؟ يعني لما أنا بأموت، هل سيعدم جسدي كليا
+
+385
+00:40:10,340 --> 00:40:17,120
+إلا عجب الذنب، إلا قطعة صغيرة اسمها عجب الذنب،
+
+386
+00:40:17,120 --> 00:40:21,480
+ويطلق عليها بالعصعص، وعليه آخر سلسلة من سلسلات
+
+387
+00:40:21,480 --> 00:40:26,800
+فقرات الظهر، ويمثل حبة إيه؟ حبة العدس، هل باقي
+
+388
+00:40:26,800 --> 00:40:33,680
+جسمي؟سيهدم ويتحلل إلى عناصره المكوّن له من الأرض
+
+389
+00:40:33,680 --> 00:40:42,660
+وإذا ما بعثنا مرة ثانية يبعث جسدا جديدا فالعودة
+
+390
+00:40:42,660 --> 00:40:49,500
+تكون من العدم أو الرأي الثاني أن العودة تكون بعد
+
+391
+00:40:49,500 --> 00:40:58,010
+تفرق إن هذا الجسد بعد ما يموتيتفرق إلى ذرات تتنافر
+
+392
+00:40:58,010 --> 00:41:06,870
+هذه الذرات وبعد البعث تقود هذه الذرات وتتجمع لتكون
+
+393
+00:41:06,870 --> 00:41:13,370
+هذا الجسد بنفسه فسواء كان هذا أو ذاك ولكن في
+
+394
+00:41:13,370 --> 00:41:20,590
+النهاية العودة الثانية تختلف عن تمام الاختلاف عن
+
+395
+00:41:20,590 --> 00:41:26,330
+النشأةالأولى والله تعالى يقول نحن قدرنا بينكم
+
+396
+00:41:26,330 --> 00:41:32,670
+الموتى وما نحن بمسبوقين على أن نبدل أمثالكم
+
+397
+00:41:32,670 --> 00:41:37,530
+وننشئكم فيما لا تعلمون ولقد علمتم النشأة الأولى
+
+398
+00:41:37,530 --> 00:41:44,820
+فلولاتذكرون فالقرآن الكريم أورد أدلة كثيرة على
+
+399
+00:41:44,820 --> 00:41:50,740
+إمكانية البعث و رد على شبه المنكرين، المنكرون
+
+400
+00:41:50,740 --> 00:41:56,820
+للبعث ليس عندهم دليل، ما عندهم دليلاللي بنكروا
+
+401
+00:41:56,820 --> 00:42:03,100
+الباث وبنكروا القيامة ليس عندهم دليل إلا الاستعظام
+
+402
+00:42:03,100 --> 00:42:08,820
+والتأجب والاستبعد ما عندهم دليل هم يستعظموا
+
+403
+00:42:08,820 --> 00:42:15,320
+ويستبعدوا هم يتخيلون بتخيلوا وبتوهموا قدرة الله
+
+404
+00:42:15,320 --> 00:42:21,800
+تعالى وفق تصورهم ووفق مخيلات عقولهموالله تعالى
+
+405
+00:42:21,800 --> 00:42:31,180
+قدرته فوق تصور العقل البشري، فوق تصوري كإنسان وكما
+
+406
+00:42:31,180 --> 00:42:37,500
+قال أحد العلماء أن للفاني أن يتصور الباقي أو أن
+
+407
+00:42:37,500 --> 00:42:46,690
+يتصور قدرة الباقيولذلك القرآن الكريم بيّن على أنه
+
+408
+00:42:46,690 --> 00:42:54,430
+ليس هناك للمنكرون للبعث أي دليل، ما ينهم دليل،
+
+409
+00:42:54,430 --> 00:43:02,160
+يستدلون به،قال الله تعالى وضرب لنا مثلا ونسي خلقه
+
+410
+00:43:02,160 --> 00:43:09,140
+قال من يحيي العظام وهي رميم فيأتي الجواب قل يحييها
+
+411
+00:43:09,140 --> 00:43:16,060
+الذي أنشاها أول مرة وهو بكل خلق عليم ثم بينا لنا
+
+412
+00:43:16,060 --> 00:43:25,130
+الكاتب أن الإيمان باليوم الآخر دل عليهالقرآن والسن
+
+413
+00:43:25,130 --> 00:43:31,150
+والعقل والفطرة السليمة اليوم
+
+414
+00:43:31,150 --> 00:43:38,820
+الآخر دل عليه القرآنوالصنة والعقل والفطرة وأن
+
+415
+00:43:38,820 --> 00:43:44,580
+المنكرون للبعث ليس لهم دليل على إنكارهم لأن ذلك
+
+416
+00:43:44,580 --> 00:43:51,020
+أمر غيبي لا يعلمه إلا الله والذي لو حق في الإثبات
+
+417
+00:43:51,020 --> 00:43:56,060
+أو الإنكار هو من يترقى عن الله عز وجل ولذلك جاءت
+
+418
+00:43:56,060 --> 00:44:04,760
+الرسل إلى الناس لتبيان حقيقة التوحيدوحقيقة اليوم
+
+419
+00:44:04,760 --> 00:44:10,520
+الآخر وتبين للناس والله تبارك وتعالى قد بين لنا
+
+420
+00:44:10,520 --> 00:44:16,840
+أنه ما من نبي من الأنبياء إلا وكان يدعو قومه إلى
+
+421
+00:44:16,840 --> 00:44:22,560
+الإيمان باليوم الآخر فانظر حينما أهبط آدم إلى
+
+422
+00:44:22,560 --> 00:44:29,310
+الأرضلما أهبط آدم إلى الأرض، ماذا قال له ربه؟ قال
+
+423
+00:44:29,310 --> 00:44:34,770
+أهبطوا بعضكم لبعض أدوة، ولكم في الأرض مستقرا
+
+424
+00:44:34,770 --> 00:44:40,610
+ومتاعا إلى حين، قال فيها أيه؟ تحيونا في الأرض،
+
+425
+00:44:40,610 --> 00:44:50,340
+وفيها تموتون، بنموت فيها، ومنها تخرجونإذا بيان أنه
+
+426
+00:44:50,340 --> 00:44:56,940
+يا آدم أنت وذريتك تحيون في هذه الأرض وتموتون في
+
+427
+00:44:56,940 --> 00:45:03,360
+هذه الأرض وتبعثون من هذه الأرض طيب فيما يتعلق
+
+428
+00:45:03,360 --> 00:45:10,120
+بإبليس اللعين أنظر إلى إبليس إبليس الذي أبقى أن
+
+429
+00:45:10,120 --> 00:45:15,910
+يسجد لآدم إمتثالا لأمر الله تعالىو جاء العقاب من
+
+430
+00:45:15,910 --> 00:45:21,690
+الله مباشرة قال اخرج منها مذؤما مدحورا فرجع الى
+
+431
+00:45:21,690 --> 00:45:32,050
+ربه ايش قاله ربه قال ربي فانظرني اليوم يبعثون
+
+432
+00:45:32,050 --> 00:45:42,800
+هالإبليس ينكر البعث هالإبليس ينكر الحساب لاولذلك
+
+433
+00:45:42,800 --> 00:45:50,020
+هو يوم القيامة يقف خطيبا في النار في أتباعه إيش
+
+434
+00:45:50,020 --> 00:45:57,080
+بيقولهم ما كان لي عليكم من سلطان إلا أن دعوتكم
+
+435
+00:45:57,080 --> 00:46:02,720
+فاستجبتم ليه فلا تلوموني ولوموا إيه أنفسكم ما أنا
+
+436
+00:46:02,720 --> 00:46:08,100
+بمصرخكم وما أنتم بمصرخيه انظر إلى نور عليه السلام
+
+437
+00:46:10,970 --> 00:46:15,350
+ماذا قال نوى عليه السلام والله أنبككم من العرض
+
+438
+00:46:15,350 --> 00:46:21,050
+نباتة ثم يعيدكم فيها ويخرجكم اخراجها ابراهيم عليه
+
+439
+00:46:21,050 --> 00:46:27,040
+السلامماذا جاء على لسان إبراهيم قال تعالى والذي
+
+440
+00:46:27,040 --> 00:46:33,060
+أطمع أن يغفر لي خطيئة يوم الدين كذلك موسى عليه
+
+441
+00:46:33,060 --> 00:46:38,940
+السلام ماذا قال لنا الله عن موسى إن الساعة آتية
+
+442
+00:46:38,940 --> 00:46:45,180
+أكاد أخفيها لتجزى كل نفس بما تسأى فلا يصدنك عنها
+
+443
+00:46:45,180 --> 00:46:51,710
+من لا يؤمن بها واتبع هواه فترد إذا ما من نبيإلا
+
+444
+00:46:51,710 --> 00:46:56,430
+ودعى قومه إلى الإيمان باليوم الآخر وكذلك الحبيب
+
+445
+00:46:56,430 --> 00:47:02,730
+محمد صلى الله عليه وسلم حينما قال له ربه عافيما
+
+446
+00:47:02,730 --> 00:47:08,710
+لما قال الكفار أن هذه الساعة خرافة وكذب ماذا قال
+
+447
+00:47:08,710 --> 00:47:13,750
+الله تعالى وقال الذين كفروا لا تأتين الساعة قل لهم
+
+448
+00:47:13,750 --> 00:47:19,870
+يا محمدواحلف لهم بالله تعالى أن هذا اليوم آية لا
+
+449
+00:47:19,870 --> 00:47:26,510
+محالة قل بلى وربي لتأتينكم لأن هذا اليوم ليأتينكم
+
+450
+00:47:26,510 --> 00:47:31,610
+هذا اليوم و هذا الحساب زعم الذين كفروا أن ليبعثوا
+
+451
+00:47:32,450 --> 00:47:38,510
+فاحلف لهم أيه يا محمد يمينا مغلظا قل بلى يا ربي
+
+452
+00:47:38,510 --> 00:47:46,470
+لتبع ثنه ثم بين الله تعالى ان هذا اليوم ليس بعيدا
+
+453
+00:47:46,470 --> 00:47:52,970
+ليس ايه ليس بعيدا وانما هو يوم قريب اقتربت الساعة
+
+454
+00:47:52,970 --> 00:47:59,730
+وانشق القمر اقترب للناس حسابهم في غفلة معرضون وقال
+
+455
+00:47:59,730 --> 00:48:06,250
+النبي صلى الله عليه وسلمبُعدت أنا والساعة كهاتين
+
+456
+00:48:06,250 --> 00:48:12,030
+أما المنكرون للبعض كما قلنا فهم المشركون والملحدون
+
+457
+00:48:12,030 --> 00:48:19,510
+فإن إنكارهم قائم على الشبهات والشكوك حول ذلك اليوم
+
+458
+00:48:19,510 --> 00:48:26,550
+وليس لديهم من أي دليل سواء الاستبعاد والاستعظام
+
+459
+00:48:27,020 --> 00:48:31,720
+التعجب وقالوا ما هي إلا حياتنا الدنيا نموت ونحيا
+
+460
+00:48:31,720 --> 00:48:37,100
+وما يهلكنا إلا الظهر وما لهم بذلك من علم إن هم إلا
+
+461
+00:48:37,100 --> 00:48:42,640
+يظنون وقال تعالى أيضا في ذلك أإذا ميتنا وكنا ترابا
+
+462
+00:48:42,640 --> 00:48:49,570
+ذلك رجع بعيدبقى علينا ان شاء الله نكمل هذا النقطة
+
+463
+00:48:49,570 --> 00:48:56,090
+في بيان الأدلة التي استدلى بها القرآن وحاجج بها
+
+464
+00:48:56,090 --> 00:49:01,070
+المشركون المنكرون ان شاء الله نكمل ذلك في محاضرتنا
+
+465
+00:49:01,070 --> 00:49:02,090
+القادمة
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gcqwYsqirtA_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gcqwYsqirtA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..625e3d885f2301d6dd7c53ba15a5e46a1bfc8247
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gcqwYsqirtA_raw.srt
@@ -0,0 +1,2012 @@
+1
+00:00:20,910 --> 00:00:23,090
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,090 --> 00:00:25,970
+الرحمن الرحيم و نصلي و نسلم على أشرف المرسلين
+
+3
+00:00:25,970 --> 00:00:31,740
+سيدنا محمد وعلى آله و صحبه و سلم و بعداليوم
+
+4
+00:00:31,740 --> 00:00:35,480
+الأربعاء سبعة أحداشر ألفين و اتناشر المحاضرة رقم
+
+5
+00:00:35,480 --> 00:00:39,380
+سبعة و عشرين المحاضرة بانوان الإيمان بالكتب
+
+6
+00:00:39,380 --> 00:00:44,800
+المحاضرة الثانية العناوين الفرعية نتحدث عنها الكتب
+
+7
+00:00:44,800 --> 00:00:51,020
+التي ذُكرت في القرآن الكريم تحريف التوراة والإنجيل
+
+8
+00:00:52,240 --> 00:00:58,600
+نحن تحدثنا على وجوب الإيمان بالكتب على جهة العموم،
+
+9
+00:00:58,600 --> 00:01:04,020
+أي نؤمن بكل كتاب أنزله الله تبارك وتعالى، من لدن
+
+10
+00:01:04,020 --> 00:01:10,930
+آدم، حتى محمد صلى الله عليه وسلممهما كانت أعدادها،
+
+11
+00:01:10,930 --> 00:01:17,090
+مهما كانت أسماءها، مهما كانت لغاتها سواء كان مدولا
+
+12
+00:01:17,090 --> 00:01:23,570
+او غير مدولا، صغيرا او كبيرا، معجزا او غير معجز،
+
+13
+00:01:23,570 --> 00:01:25,410
+فنؤمن بها كلها
+
+14
+00:01:27,430 --> 00:01:32,710
+ثم على جهة الخصوص نؤمن بما ذكره الله تبارك وتعالى
+
+15
+00:01:32,710 --> 00:01:37,910
+من كتاب، يعني ربنا سبحانه وتعالى ذكر لنا مجموعة من
+
+16
+00:01:37,910 --> 00:01:43,150
+هذه الكتب، هذه الكتب هي عبارة عن أولا
+
+17
+00:01:46,940 --> 00:01:53,880
+والتوراه هو كتاب الله نزل على النبي أو على الرسول
+
+18
+00:01:53,880 --> 00:02:00,880
+موسى عليه السلام وكان موسى مرسلا إلى بني إسرائيل
+
+19
+00:02:00,880 --> 00:02:06,720
+كان موسى مرسلا إلى بني إسرائيل من الأدلة التي تدلل
+
+20
+00:02:06,720 --> 00:02:12,520
+على أن هذا الكتاب كتاب التوراه قد أوتيإلى موسى قول
+
+21
+00:02:12,520 --> 00:02:18,340
+الله تعالى إن أنزلنا التوراة فيها هدى ونور يحكم
+
+22
+00:02:18,340 --> 00:02:24,360
+بها النبيون الذين أسلموا للذين هادوا والربانيين
+
+23
+00:02:24,360 --> 00:02:29,060
+والأحبار بما استحفظوا من كتاب الله وكانوا عليه
+
+24
+00:02:29,060 --> 00:02:34,680
+شهداء وقول الله تعالى وما قدر الله حق قدره والأرض
+
+25
+00:02:35,600 --> 00:02:39,860
+وما قدر الله حق قدره إذ قالوا ما أنزل الله على بشر
+
+26
+00:02:39,860 --> 00:02:44,620
+من شيء قل من أنزل الكتاب الذي جاء به موسى نورا
+
+27
+00:02:44,620 --> 00:02:50,540
+وهدا للناس تجعلونه قراطيس تبدونها وتخفون كثيرا
+
+28
+00:02:50,540 --> 00:03:00,700
+وأما الكتاب الثاني فهو الإنجيل والإنجيل هو كتابنزل
+
+29
+00:03:00,700 --> 00:03:07,820
+على نبي الله عيسى المسيح عليه السلام وقد بعث ايضا
+
+30
+00:03:07,820 --> 00:03:13,980
+المسيح الى بني اسرائيل فآمن به مجموعة من الناس
+
+31
+00:03:13,980 --> 00:03:21,690
+فسموا بالنصارى او سموا بالحواريينومن كفر به بقي
+
+32
+00:03:21,690 --> 00:03:27,190
+على ديانته اليهودية الأدلة التي تدلل على أن هذا
+
+33
+00:03:27,190 --> 00:03:31,190
+الإنجيل نزل على المسيح عليه السلام قول الله تعالى
+
+34
+00:03:31,190 --> 00:03:37,150
+وقفين على آثارهم بإيسى ابن مريم مصدقا لما بين يديه
+
+35
+00:03:37,150 --> 00:03:44,330
+من التوراة وآتيناه الإنجيل فيه هدى ونور ومصدق لما
+
+36
+00:03:44,330 --> 00:03:49,890
+بين يديه من التوراة وهدى وموعظة للمتقينأما الكتاب
+
+37
+00:03:49,890 --> 00:03:57,810
+التالت فهو الزبور الذي أنزل على نبي الله داود
+
+38
+00:03:57,810 --> 00:04:04,390
+وداود هو أيضا نبي من أنبياء بني إسرائيل قال تعالى
+
+39
+00:04:04,390 --> 00:04:14,110
+واتينا داود زبورا فالزبور هو كتاب سماوي رباني نزل
+
+40
+00:04:14,110 --> 00:04:20,620
+على نبي الله داود عليه السلامالكتاب الرابع هو صحف
+
+41
+00:04:20,620 --> 00:04:27,640
+إبراهيم والكتاب الخامس هو صحف موسى فصحف إبراهيم
+
+42
+00:04:27,640 --> 00:04:33,460
+وصحف موسى عليه السلام والله تعالى قد ذكر هذه الصحف
+
+43
+00:04:33,460 --> 00:04:38,760
+في أكثر من مكان في قول الله تعالى أم لم يلبق بما
+
+44
+00:04:38,760 --> 00:04:44,790
+في صحف موسى وإبراهيم الذي وفى ألا تزرواوزرة وزرة
+
+45
+00:04:44,790 --> 00:04:49,370
+أخرى وإن ليس للإنسان إلا ما سعى من نهاية الأيات
+
+46
+00:04:49,370 --> 00:04:54,610
+وقول الله تعالى قد أفلع من تذكى وذكر أسم ربه فصلى
+
+47
+00:04:54,610 --> 00:04:59,190
+بل تؤثرون الحياة الدنيا والآخرة خيرا وأبقى إن هذا
+
+48
+00:04:59,190 --> 00:05:06,730
+لفي الصحف الأولى صحف إبراهيم وموسى وقد جاء في بيان
+
+49
+00:05:06,730 --> 00:05:16,250
+في بيانهذه الصحف حديث وإن كان فيه ضعف واضح لكنه
+
+50
+00:05:16,250 --> 00:05:23,110
+يبين لنا ما هي فحوة بعض هذه الكتب فجاء في السنة
+
+51
+00:05:23,110 --> 00:05:29,140
+لما سئل النبي صلى الله عليه وسلم عن صحف إبراهيمقال
+
+52
+00:05:29,140 --> 00:05:34,880
+النبي كانت صحفه إبراهيم أمثالا يعني كلها عبارة عن
+
+53
+00:05:34,880 --> 00:05:39,000
+مجموعة من الأمثال وجاء لنا النبي صلى الله عليه
+
+54
+00:05:39,000 --> 00:05:44,240
+وسلم ببعض فقرات هذه الأمثال قوله النبي أيها الملك
+
+55
+00:05:44,240 --> 00:05:49,580
+المسلط المبتلى المغرور إني لما بعثك لتجمع الدنيا
+
+56
+00:05:49,580 --> 00:05:54,540
+بعضها على بعض لكني بعثتك لترد عني دعوة المظلوم
+
+57
+00:05:54,540 --> 00:06:00,320
+فإني لا أردها وإن كانت من كافرثم لما سُئل النبي
+
+58
+00:06:00,320 --> 00:06:07,200
+صلى الله عليه وسلم عن صحف موسى لما قال كانت صحف
+
+59
+00:06:07,200 --> 00:06:13,340
+موسى عبر إذا كانت صحف إبراهيم أمثالا وكانت صحف
+
+60
+00:06:13,340 --> 00:06:18,840
+موسى عبر ومن هذه العبر عجبت لمن أيقن بالموت ثم هو
+
+61
+00:06:18,840 --> 00:06:24,740
+يفرع عجبت لمن أيقن بالنار ثم هو يضحك عجبت لمن أيقن
+
+62
+00:06:24,740 --> 00:06:29,350
+بالقدر ثم هو ينصبأي تعب عجبته لمن رأى الدنيا و
+
+63
+00:06:29,350 --> 00:06:33,490
+تقلبها بأهلها ثم أطمأن إليها، عجبته لمن أيقل
+
+64
+00:06:33,490 --> 00:06:40,430
+بالحساب غدا، ثم لا يعمل. وآخر هذه الكتب هو القرآن
+
+65
+00:06:40,430 --> 00:06:47,880
+الكريم، وهو آخر الكتب السماويةالمنزلة على الأنبياء
+
+66
+00:06:47,880 --> 00:06:53,180
+الله عز وجل يأمرنا بأن نؤمن بهذا الكتاب وبتلك
+
+67
+00:06:53,180 --> 00:06:59,080
+الكتب قل آمنا بالله وما أنزل إلينا وما أوتي
+
+68
+00:06:59,080 --> 00:07:03,400
+النبيون من ربهم لا نفرق بين أحد منهم فالقرآن
+
+69
+00:07:03,400 --> 00:07:09,970
+الكريم هو الكتاب الذي جاءمعجزة للحبيب محمد صلى
+
+70
+00:07:09,970 --> 00:07:14,810
+الله عليه وسلم، وهو الذي تحدى بيه العرب والعجم،
+
+71
+00:07:14,810 --> 00:07:19,630
+الإنس والجن، على أن يأتوا بمثله، والله تعالى قال،
+
+72
+00:07:19,630 --> 00:07:25,570
+لا يأتون بمثله، ولو كان بعضهم لبعض ظاهرة.الأن
+
+73
+00:07:25,570 --> 00:07:29,670
+ننتقل إلى العنوان الآخر، وهو تحريف التوراة
+
+74
+00:07:29,670 --> 00:07:38,410
+والإنجيل ودلائله.نحن نؤمن بداية أن التوراة هي كتاب
+
+75
+00:07:38,410 --> 00:07:45,270
+من عند الله تبارك وتعالى وأن الإنجيلة كتاب من عند
+
+76
+00:07:45,270 --> 00:07:52,690
+الله تبارك وتعالى وأن الله تعالى قد حافظ القرآن
+
+77
+00:07:52,690 --> 00:07:58,850
+الكريم بقوله إن نحن نزلنا الذكرى وإنا له لحافظون
+
+78
+00:08:00,350 --> 00:08:09,070
+والله تعالى لم تتوجه إرادته لحفظ الكتب السماوية
+
+79
+00:08:09,070 --> 00:08:17,730
+السابقة وذلك لأن الكتب السماوية السابقة إنما أرسلت
+
+80
+00:08:17,730 --> 00:08:26,230
+إلى أمة مخصوصة في زمن مخصوص لتعالج قضايا مخصوصة
+
+81
+00:08:27,620 --> 00:08:36,040
+فلمّا انتهى أثرها أو انتهت صلاحيتها حينما فعلت ما
+
+82
+00:08:36,040 --> 00:08:42,480
+فعلت في هذه الأمة جاء رسول برسالة ودع الناس إلى
+
+83
+00:08:42,480 --> 00:08:48,840
+الإيمان فآمن به من آمن وكفر به من كفر وادت هذه
+
+84
+00:08:48,840 --> 00:08:54,300
+الرسالة غايتها ورسالتها في الأمة وعرف الناس ربهم
+
+85
+00:08:54,300 --> 00:08:59,280
+وعبدوه عبادة صحيحةحتى وصل الأمر إلى الرسالة
+
+86
+00:08:59,280 --> 00:09:05,260
+الخاتمة الرسالة الخالدة فالله تبارك وتعالى لا يريد
+
+87
+00:09:05,260 --> 00:09:12,000
+لهذه الكتب الاستمرار تصور أنت لو كان الله عز وجل
+
+88
+00:09:12,000 --> 00:09:19,520
+قد حفظ جميع الكتب السماوية السابقةمثلا يمكن أن
+
+89
+00:09:19,520 --> 00:09:23,160
+نقول أن الكتب السماوية خمسين ألف كتاب أو سبعين ألف
+
+90
+00:09:23,160 --> 00:09:30,060
+كتاب، تصور لو أننا حفظنا هذه الكتب، كم يعني قاعة
+
+91
+00:09:30,060 --> 00:09:36,970
+تتسأل هذه الكتب؟ولا اختلف الناس أيضًا في الرجوع
+
+92
+00:09:36,970 --> 00:09:41,630
+إلى هذه الكتب، فمن مننا يريد أن يرجع إلى هذا
+
+93
+00:09:41,630 --> 00:09:46,210
+الكتاب ومن مننا يرجع إلى ذاك الكتاب، إذا ستختلف
+
+94
+00:09:46,210 --> 00:09:51,750
+الأمة وتختلف أهوائها وشهواتها، وبالتالي تتناقض
+
+95
+00:09:51,750 --> 00:09:57,160
+الأمة وتتناثر وتذهب ريحهافالله تبارك وتعالى لا
+
+96
+00:09:57,160 --> 00:10:02,780
+يريد لها الاستبرار، ولذلك ما توجهت إرادته لحفظ هذه
+
+97
+00:10:02,780 --> 00:10:07,900
+الكتب، توجهت إرادته فقط لحفظ القرآن الكريم، إن نحن
+
+98
+00:10:07,900 --> 00:10:14,480
+نزلنا الذكرة، وإن له لحافظونولم يحفظ تلك الكتب لأن
+
+99
+00:10:14,480 --> 00:10:19,540
+الله كما قلت لا يريد لها الاستمرار ولذلك لما توجهت
+
+100
+00:10:19,540 --> 00:10:26,580
+إرادة الخلق، إرادة البشر إلى تحريف وتبديل وتغيير
+
+101
+00:10:26,580 --> 00:10:32,160
+وزيادة ونقصان هذه الكتب فقد غيروها وبدلوها
+
+102
+00:10:32,160 --> 00:10:37,860
+وأنقصوها وحرفوها وشوهوها هذا التشويها وهذا التغيير
+
+103
+00:10:37,860 --> 00:10:49,580
+وهذا التحريف إلىدليلين، دليل شرقي ودليل
+
+104
+00:10:49,580 --> 00:10:58,260
+حسي دليل شرقي ودليل حسي أما الدليل الشرقي فهو فيه
+
+105
+00:10:58,260 --> 00:11:03,880
+قول الله تعالى، شوف الأيات الدالة على ذلكأفتطمعون
+
+106
+00:11:03,880 --> 00:11:10,500
+أن يؤمنوا لكم؟ يعني يا مسلمين أنتوا بتطمعوا أن
+
+107
+00:11:10,500 --> 00:11:15,140
+يؤمن لكم أهل الكتاب برسالة النبي صلى الله عليه
+
+108
+00:11:15,140 --> 00:11:18,900
+وسلم؟ أنتوا طمعانين؟ طبعا طمعانين، احنا كل الناس
+
+109
+00:11:18,900 --> 00:11:25,100
+أن يدخل هذا الدين، أفتطمعون أن يؤمنوا لكم؟وقد كان
+
+110
+00:11:25,100 --> 00:11:33,720
+فريق منهم يسمعون كلام الله ثم يحرفونه من بعد إيش
+
+111
+00:11:33,720 --> 00:11:41,290
+ما عقلوه، يعني عن صدق، إصرار وترصدالقضية مش قضية
+
+112
+00:11:41,290 --> 00:11:47,110
+عفوية ولا قضية خطأ ولا قضية نسيان إنما التحريف
+
+113
+00:11:47,110 --> 00:11:53,210
+نابع عن قصد وعن سوء إيه وعن سوء نية والله تعالى
+
+114
+00:11:53,210 --> 00:12:00,310
+أيضا في آية أخرى يقول فويل للذين يكتبون الكتابة
+
+115
+00:12:00,860 --> 00:12:07,920
+بأيديهم، ثم يقولون هذا من عند الله، ليش؟ ليشتروا
+
+116
+00:12:07,920 --> 00:12:15,520
+به ثمنا قليلا، فويل لهم مما كتبت أيديهم، وويل لهم
+
+117
+00:12:15,520 --> 00:12:17,380
+مما يكسبون
+
+118
+00:12:20,310 --> 00:12:27,870
+أرادوا بتشويه وتحريف وتغيير وتبديل كلام الله تعالى
+
+119
+00:12:27,870 --> 00:12:33,450
+أن يشتروا يعني يبيعوا للناس يكتبوا الكلام ويقولوا
+
+120
+00:12:33,450 --> 00:12:37,230
+هذا كلام الله اشتروا يا ناس كلام الله والناس طواقة
+
+121
+00:12:38,040 --> 00:12:43,980
+تريد أن ترى كلام الله وشريعة الله وحكم الله فتتلقى
+
+122
+00:12:43,980 --> 00:12:48,680
+في هذه الكتابات على اعتبار أنها كلام الله فتشتريها
+
+123
+00:12:48,680 --> 00:12:56,960
+الناس بأثمن الأثمان وأولئك يعني يأكلون في بطونهم
+
+124
+00:12:56,960 --> 00:13:02,040
+نارا لأنهم بقوا كلام الله وحرفوه وغيروه وبدلوه
+
+125
+00:13:02,040 --> 00:13:09,790
+والله أيضا يقول من الذين هادوايحرفون الكلمة عن
+
+126
+00:13:09,790 --> 00:13:15,310
+مواضعه وفي
+
+127
+00:13:15,310 --> 00:13:24,950
+آية سابقة مرت
+
+128
+00:13:24,950 --> 00:13:31,170
+علينا أيضا فيها دلالة على التحريفطلع تبع معاه وما
+
+129
+00:13:31,170 --> 00:13:37,810
+قدر الله أكى قدره يعني اليهود لم يقدروا قدرة الله
+
+130
+00:13:37,810 --> 00:13:46,810
+تعالى تصوروا أن قدرة الله محدودة إذ قالوا ما أنذر
+
+131
+00:13:46,810 --> 00:13:51,930
+الله علي بشر من شيء يعني هم أرادوا أن ينكروا رسالة
+
+132
+00:13:51,930 --> 00:13:59,280
+محمد صلى الله عليه وسلمفنفو .. نفو مطلقا أن .. أن
+
+133
+00:13:59,280 --> 00:14:04,980
+الله عز وجل ينزل على بشر .. على إنسان كتاب، فربنا
+
+134
+00:14:04,980 --> 00:14:11,600
+بيخطبهم، بيقولهم طيب يا أيها اليهود من الذي أنزل
+
+135
+00:14:11,600 --> 00:14:16,070
+الكتاب على موسى؟ طب مش أنت بتؤمني بموسى؟مش أنده
+
+136
+00:14:16,070 --> 00:14:19,570
+بتقولوا أنه موسى نبي؟ طب كتاب التوراة هو اللي نزل
+
+137
+00:14:19,570 --> 00:14:24,450
+على موسى، من وإن؟ أليس هو من عند الله؟ فكيف تؤمنون
+
+138
+00:14:24,450 --> 00:14:30,370
+بالكتاب المنزل على موسى البشر أنه من عند الله،
+
+139
+00:14:30,370 --> 00:14:35,370
+وتكفرون بالقرآن المنزل على محمد على أنه من عند
+
+140
+00:14:35,370 --> 00:14:41,530
+الله؟ قل من أنزل الكتاب الذي جابه موسى نورا وهدى
+
+141
+00:14:41,530 --> 00:14:51,060
+للناس، هنا الشاهدتجعلونه قراطيسا تبدونها و تخفونه
+
+142
+00:14:51,060 --> 00:14:58,500
+كثيرا كانوش عاملين اليهود عاملين الكتاب تبعهم
+
+143
+00:14:58,500 --> 00:15:03,380
+قراطيس ايش يعني قراطيس يعني هكذا قرطوز قرطوز
+
+144
+00:15:03,380 --> 00:15:09,260
+الفلافل حاطينه على بعضهم قرطوز فوق قرطوز قرطوز
+
+145
+00:15:09,260 --> 00:15:14,660
+قراطيسوكل ما أرادوا أن ينظروا في مسألة أخرجوا
+
+146
+00:15:14,660 --> 00:15:26,200
+قرطوسا وقرأوا فيه فهم يأخذون قرطيس يريدونها ويخفون
+
+147
+00:15:26,200 --> 00:15:33,360
+كثيرا لما النبي صلى الله عليه وسلم قال لليهود
+
+148
+00:15:33,360 --> 00:15:42,770
+عندكم رجم أن يرجم الزان المحصنهم إيش كانوا يساووا؟
+
+149
+00:15:42,770 --> 00:15:53,090
+لما يزني المحصن كانوا يسودون وجهه تسويد يعني
+
+150
+00:15:53,090 --> 00:16:00,310
+بيحطوا على وجهه سواد ويربط ويربط على حمار على قفاه
+
+151
+00:16:00,310 --> 00:16:08,510
+ويقوفون به في المدينة أو في القرية هذا جال جزاء من
+
+152
+00:16:08,510 --> 00:16:13,170
+يزني و هو محصنفقال لهم النبي صلى الله عليه وسلم
+
+153
+00:16:13,170 --> 00:16:19,550
+أليس عندكم الرجم؟ قالوا لا ما عندنا رجم قال النبي
+
+154
+00:16:19,550 --> 00:16:26,070
+بلى عندكم رجم فاتيوني بالتورا إن كنتم صادقين فجيه
+
+155
+00:16:26,070 --> 00:16:33,310
+بالتورا ووضع رجل يهودي اصبعه على آية الرجم واخد
+
+156
+00:16:33,310 --> 00:16:38,270
+يقرأمن الذي نبع النبي صلى الله عليه وسلم؟ عبدالله
+
+157
+00:16:38,270 --> 00:16:42,490
+بن سلام قال إنه يخفيها تحت يديه يا رسول الله
+
+158
+00:16:43,130 --> 00:16:47,810
+مخبّيها، مخطيها بإيه؟ بإيده فلما يعني النبي صلى
+
+159
+00:16:47,810 --> 00:16:51,130
+الله عليه وسلم أمر الله أن يرفع يده بانت آية
+
+160
+00:16:51,130 --> 00:16:55,710
+الرجمي إذا هم يحرفون، يغيرون، ياخدون ما شاءوا
+
+161
+00:16:55,710 --> 00:17:01,910
+ويتركون إيه؟ ما شاءوا إذا نرجع أحنا للآيات الدالة
+
+162
+00:17:01,910 --> 00:17:07,910
+على إيش؟ على تحريف الكتاب الذي يقول أو يدّون أنه
+
+163
+00:17:07,910 --> 00:17:14,960
+مقدس أما تحريف النصارىفقول الله تعالى ومن الذين
+
+164
+00:17:14,960 --> 00:17:21,660
+هادوا ومن الذين قالوا إن نصارى أخذنا ميثاقهم فنسوا
+
+165
+00:17:21,660 --> 00:17:28,620
+حظا مما ذكروا به يعني نسوا كلام الله تعالى فاغرينا
+
+166
+00:17:28,620 --> 00:17:34,060
+بينهم العداوة والبغضاء إلى يوم القيامةوسوف ينبئهم
+
+167
+00:17:34,060 --> 00:17:38,140
+الله بما كانوا يصنعون يا أهل الكتاب قد جاءكم
+
+168
+00:17:38,140 --> 00:17:44,080
+رسولنا يبين لكم كثيرا مما كنتم تخفون من الكتاب
+
+169
+00:17:44,080 --> 00:17:51,000
+ويأفو عن كثير قد جاءكم من الله نور وكتاب منير إذا
+
+170
+00:17:51,000 --> 00:17:57,640
+هذه هي أدلة شرعية وإذا قال الله صدق الله يعني نحن
+
+171
+00:17:57,640 --> 00:18:05,940
+نؤمن نؤمن بأن التوراةوالإنجيل كتابان محرفان قد
+
+172
+00:18:05,940 --> 00:18:13,700
+امتدت إليهم يد الغدر تحريفا وتمسا وتغييرا وتبديلا
+
+173
+00:18:13,700 --> 00:18:20,000
+بدون أن نقف على الأدلة الحسية وذلك لأن الله تعالى
+
+174
+00:18:20,000 --> 00:18:25,360
+قال لنا بصريح العبارة أنهم غيروا وبدلوا عن صبق
+
+175
+00:18:25,360 --> 00:18:33,430
+إصرار وترصد أما الأدلة الحسيةفهي كثيرة كثيرة ولا
+
+176
+00:18:33,430 --> 00:18:37,990
+يتسهلها المقام في هذه المحاضرة ولا في عشر محاضرات
+
+177
+00:18:37,990 --> 00:18:44,050
+ولا في مائة محاضرة ولكن نحن هنا نكتفي بمجموعة من
+
+178
+00:18:44,050 --> 00:18:53,950
+الأمثلة هذه الأمثلة خلفها آلاف الأمثلة خلفها آلاف
+
+179
+00:18:53,950 --> 00:19:00,880
+الأمثلة يعني لما بيخرج مؤلف شيخ أحمد ديدادفيه إنه
+
+180
+00:19:00,880 --> 00:19:11,200
+كتاب سماه .. سماه خمسون ألف خطأ في الكتاب المقدس
+
+181
+00:19:14,860 --> 00:19:20,400
+إنه كتاب اسمه خمسون ألف خطأ في الكتاب المقدس يعني
+
+182
+00:19:20,400 --> 00:19:28,040
+خمسين ألف دليل على تحريف الكتاب المقدس والله عز
+
+183
+00:19:28,040 --> 00:19:32,380
+وجل يقول لو كان في إيه لو كان من أندي غير الله
+
+184
+00:19:32,380 --> 00:19:38,500
+لوجدوا فيه اختلافا كثيرة فهذه الاختلافات وهذه
+
+185
+00:19:38,500 --> 00:19:46,250
+التناقضات وهذه التضاربات بينأسفاره وبين أجزائه
+
+186
+00:19:46,250 --> 00:19:52,550
+وبين فقراته وبين هذا الكتاب وهذا الكتاب كل ذلك من
+
+187
+00:19:52,550 --> 00:19:58,810
+الأدلة الحسية على تحريف التوراة نرى ماذا كتب لنا
+
+188
+00:19:58,810 --> 00:20:05,470
+الباحث الدليل الأول أن التوراة المتداولة لدى
+
+189
+00:20:05,470 --> 00:20:10,480
+المصارى تخارف التوراة المتداولة لدى اليهودوقبل أن
+
+190
+00:20:10,480 --> 00:20:18,700
+نبدأ في بيانة هذه النقطة نعطيكم تصور ولو يعني قليل
+
+191
+00:20:18,700 --> 00:20:24,480
+على ما يطلق عليه بالكتاب المقدس هذا هو الكتاب
+
+192
+00:20:24,480 --> 00:20:30,960
+المقدس الكتاب المقدس عبارة عن قسمين عبارة عن جزئين
+
+193
+00:20:32,110 --> 00:20:39,070
+الجزء الأول هذا يطلق عليه الاهد القديم هذا الاهد
+
+194
+00:20:39,070 --> 00:20:43,810
+القديم فحين أنا بقولك ايش الاهد القديم؟ وهذا يطلق
+
+195
+00:20:43,810 --> 00:20:51,570
+عليه الاهد الجديد وكلاهما مع بعضهما يسمونه الكتاب
+
+196
+00:20:51,570 --> 00:20:59,290
+المقدس الاهد القديم هو عبارة عن أسفار التوراء
+
+197
+00:20:59,290 --> 00:21:07,160
+الخمسةأصفار التوراة الخامسة التي نزلت على موسى وهي
+
+198
+00:21:07,160 --> 00:21:14,180
+سفر التكوين و سفر العدد و سفر التفنية و سفر الخروج
+
+199
+00:21:14,180 --> 00:21:21,880
+و سفر اللاويين خمسة أصفار الأصفار معناها كتاب أو
+
+200
+00:21:21,880 --> 00:21:30,040
+صورة كتاب أو صورةيعني الصورة تساوي أيه؟ تساوي
+
+201
+00:21:30,040 --> 00:21:35,980
+الصفر الصورة تساوي الصفر خمسة أصفار أي خمسة صور
+
+202
+00:21:35,980 --> 00:21:44,140
+كبيرة صفر التكوين وصفر الخروج وصفر العدد وصفر
+
+203
+00:21:44,140 --> 00:21:51,020
+اللوين وصفر التثنيا هذه الخمسة وأضافوا إليها
+
+204
+00:21:51,020 --> 00:21:58,540
+أضافوا إلى هذا الجزءمجموعة أخرى من الأصفار قالوا
+
+205
+00:21:58,540 --> 00:22:04,680
+أنها نزلت على الأنبياءفجمعوها .. جمعوا الأصفار
+
+206
+00:22:04,680 --> 00:22:09,260
+التي نزلك على الأنبياء وجمعوها مع بعضها البعض
+
+207
+00:22:09,260 --> 00:22:15,720
+وسموها الاهد القديم مثل ايش الأصفار؟ مثل سفر أيوب
+
+208
+00:22:15,720 --> 00:22:22,000
+و سفر أرميا و أشعيا وحزقيال ودنيال وهوشا ويوئيل
+
+209
+00:22:22,000 --> 00:22:29,180
+وعموس وعوضاديا ويونانحوالي 34 صفر، مجموع هذه
+
+210
+00:22:29,180 --> 00:22:35,090
+الأصوار 39 صفرا، سنتحدث عنها بعد قليلإذن هاي هي
+
+211
+00:22:35,090 --> 00:22:40,890
+العهد القديم، العهد الجديد هو عبارة عن إيش؟ عن
+
+212
+00:22:40,890 --> 00:22:46,470
+الأناجيل الأربعة التي يؤمن بيها النصارى، و هي
+
+213
+00:22:46,470 --> 00:22:52,690
+أنجيل متة و أنجيل مرقص و أنجيل يوحنا و أنجيل لوكا،
+
+214
+00:22:52,690 --> 00:22:57,530
+أربع أناجيل بالإضافة إلى إيه؟ بالإضافة إلى أعمال
+
+215
+00:22:57,530 --> 00:23:05,450
+الرسلحوالي 14 رسالة ألفها أبولوس و هي عبارة عن
+
+216
+00:23:05,450 --> 00:23:11,790
+رسائل كان يكتبها لأهل مدينة من المدن رسالة يدعوهم
+
+217
+00:23:11,790 --> 00:23:17,350
+فيها إلى الإيمان بالمسيح أنه ربا و أنه مخلصا من
+
+218
+00:23:17,350 --> 00:23:24,190
+الخطيئة مثل ايش؟مثل رسالته إلى الغلاطية وIpsos
+
+219
+00:23:24,190 --> 00:23:28,950
+وPhilippi وKolosi وSolonoki وThetis وبعض الرسائل
+
+220
+00:23:28,950 --> 00:23:34,810
+أيه؟ الأخرى، إذا هذا هو الكتاب الذي يؤمن به اليهود
+
+221
+00:23:34,810 --> 00:23:40,430
+فقط، وهذا هو الكتاب الذي يؤمن به النصارى مع بعضه
+
+222
+00:23:40,430 --> 00:23:45,770
+البعضفيطلقون عليه إيش؟ الاهد، هيطلقون عليه الكتاب
+
+223
+00:23:45,770 --> 00:23:52,790
+المقدس، لماذا يؤمن النصارى بالاهد القديم؟ لأنه
+
+224
+00:23:52,790 --> 00:23:59,050
+الاهد الجديد اللي هو الأناجين وملحقاته ليس فيها
+
+225
+00:23:59,050 --> 00:24:04,580
+شريعة، مافيش فيها شريعةفالشريعة الحلال والحرام
+
+226
+00:24:04,580 --> 00:24:08,340
+والمسموح والمشمسموح مافيش في التوراة شريعة في
+
+227
+00:24:08,340 --> 00:24:12,780
+الإنجيل شريعة إنما الشريعة وين موجودة؟ في التوراة
+
+228
+00:24:12,780 --> 00:24:21,160
+ولذلك هم يؤمنون بأن رسالة المسيح هي انتداد لشريعة
+
+229
+00:24:21,160 --> 00:24:25,900
+موسى عليه السلام لأنه كما جاء في بعض الأنجيل قوله
+
+230
+00:24:25,900 --> 00:24:32,450
+ما جئت لأنقض الناموسبل لأكمل، أنا ما أجي أنقض
+
+231
+00:24:32,450 --> 00:24:38,050
+النموذج عن الشريعة، بل لأكمل الشريعة، ولذلك يؤمن
+
+232
+00:24:38,050 --> 00:24:45,170
+النصارى بالكتاب المقدس، ويؤمنون بالكتاب المقدسعلى
+
+233
+00:24:45,170 --> 00:24:51,850
+اعتبار ان الكتاب المقدس هذا العهد القديم بيقول أمي
+
+234
+00:24:51,850 --> 00:24:57,570
+ان هو عبارة عن مبشر مبشر بالعهد الجديد و بالمسيح
+
+235
+00:24:57,570 --> 00:25:03,090
+عليه السلام فلما يفسرون العهد القديم هذا يفسرون
+
+236
+00:25:03,090 --> 00:25:09,190
+لصوصه على اعتبار انه تبشير بالعهد الجديد طيب الآن
+
+237
+00:25:09,190 --> 00:25:16,240
+نشوف هي التوراةأو هذا الأهد الجديد أو القديم الذي
+
+238
+00:25:16,240 --> 00:25:21,300
+يؤمن به النصارى النقطة الأولى أن التوراة المتداولة
+
+239
+00:25:21,300 --> 00:25:26,400
+لدى النصارى تخالف التوراة المتداولة لدى اليهود
+
+240
+00:25:26,400 --> 00:25:33,700
+صليت على الحبيب الحين في أنه مجموعة من التوراة في
+
+241
+00:25:33,700 --> 00:25:37,200
+أن التوراة السبعينية
+
+242
+00:25:39,350 --> 00:25:45,250
+يعني اللي كتبها حوالي سبعون عالمًا من علماء بني
+
+243
+00:25:45,250 --> 00:25:53,990
+إسرائيل وفي إن هاي التوراة السبعينية يؤمن بها ..
+
+244
+00:25:53,990 --> 00:26:02,770
+يؤمن بها اليهود زائد طوافة البروتوستانت طوافة
+
+245
+00:26:02,770 --> 00:26:07,250
+البروتوستانت النصارى طوافة النصارى اسمها
+
+246
+00:26:07,250 --> 00:26:16,260
+البروتوستانتهذه التوراة تسعة و تلاتين صفر تسعة و
+
+247
+00:26:16,260 --> 00:26:26,220
+تلاتين صفر وفي أن التوراة اليونانية وهي
+
+248
+00:26:26,220 --> 00:26:32,020
+عباء يؤمن بها طائفة ال Catholic وطائفة ال Orthodox
+
+249
+00:26:37,470 --> 00:26:47,570
+هذه الطائفة فيها 46 صفر في سبعة أسفار وضيفت إلى
+
+250
+00:26:47,570 --> 00:26:56,020
+هذه التوراةسبعة أسفار وضيفت إليها ليست مضافة عند
+
+251
+00:26:56,020 --> 00:26:59,840
+التوراة التي يؤمن بها اليهود ولا التوراة التي يؤمن
+
+252
+00:26:59,840 --> 00:27:05,140
+بها البروتستان.إذن هذه التوراة هذه التوراة العهد
+
+253
+00:27:05,140 --> 00:27:09,460
+الجديد الذي يؤمن به اليهود ويؤمن به البروتستان
+
+254
+00:27:10,410 --> 00:27:15,170
+يقولون ان هو تسعة و تلاتين صفر لأن لو عدنا الأصفار
+
+255
+00:27:15,170 --> 00:27:19,610
+الموجودة في هذا الكتاب لعدناها إلى تسعة و تلاتين
+
+256
+00:27:19,610 --> 00:27:26,050
+صفر مكتوب هنا عدد أصفاره تسعة و تلاتين و جملة
+
+257
+00:27:26,050 --> 00:27:34,730
+إصحاعاته تسعمية و تسعة و عشرين إصحاح طيب إذا هناك
+
+258
+00:27:34,730 --> 00:27:42,550
+اختلاف و تناقض ما بينالاطراف المختلفة، هو عندنا
+
+259
+00:27:42,550 --> 00:27:51,370
+طورات ثالثة، شو الطورات الثالثة؟ هي الطورة في
+
+260
+00:27:51,370 --> 00:27:57,290
+أن طورة يؤمن بها طائفة من طوائف اليهود، اللي هي
+
+261
+00:27:57,290 --> 00:28:04,590
+الطائفة التي تسكن، اعتذر طائفة السامري، ان الطورة
+
+262
+00:28:04,590 --> 00:28:12,990
+السامري منهم السامريينبيقولوا عن حالهم إن هم بقايا
+
+263
+00:28:12,990 --> 00:28:19,110
+السبي اليهودي لما أجى نبوخه اتنصر و سبه و أدّم
+
+264
+00:28:19,110 --> 00:28:25,570
+المعابد و سب اليهود و أخدهم أسرى إلى بابل من بقى
+
+265
+00:28:25,570 --> 00:28:32,570
+.. من بقى في أرض فلسطين تجمعوا في جبل نابلس و سموا
+
+266
+00:28:32,570 --> 00:28:38,280
+في جبل جورزين و سموا أنفسهم بالسامريينهم يقولون
+
+267
+00:28:38,280 --> 00:28:44,820
+أنهم .. هم فقط .. هم سلالة اليهودية أنمقية علمية
+
+268
+00:28:44,820 --> 00:28:48,680
+غير مختلطة بغير أي من الأمم، يقولون أن اليهود اللي
+
+269
+00:28:48,680 --> 00:28:54,650
+رايعوا على بابلتزوجوا وزوجوا غيرهم من الأمم
+
+270
+00:28:54,650 --> 00:29:01,390
+فاختلطت دماؤهم فهم لا يحملون العرق اليهودي الخالص
+
+271
+00:29:01,390 --> 00:29:04,830
+بيقولوا عن اليهود هم السامريين بيقولوا عن اليهود
+
+272
+00:29:04,830 --> 00:29:09,890
+مجموعة من الرعاعة لا يحملون الدم اليهودي الخالص
+
+273
+00:29:09,890 --> 00:29:16,210
+لذلك السامريين لا يؤمنون بدولة اسرائيل ويقولون ان
+
+274
+00:29:16,210 --> 00:29:21,710
+دولة اسرائيل لعنة من الله تعالىدولة إسرائيل لعنة
+
+275
+00:29:21,710 --> 00:29:26,750
+من الله وهم يحاربون دولة إسرائيل أكثر مما يحاربها
+
+276
+00:29:26,750 --> 00:29:32,900
+الفلسطينيينوبتكلموا عربي وموجودين في بين الغرب في
+
+277
+00:29:32,900 --> 00:29:37,940
+نابلس وكان اللهم ممثل في المجلس الوطني الفلسطيني
+
+278
+00:29:37,940 --> 00:29:43,300
+ويله حزب اسمه حزب Natori Carta وكان Natori Carta
+
+279
+00:29:43,300 --> 00:29:47,520
+هذا كان أوضه في المجلس الوطني الفلسطيني وكان لما
+
+280
+00:29:47,520 --> 00:29:50,780
+بيجي أبو عمار كان بيجتمع مع أبو عمار في كثير من
+
+281
+00:29:50,780 --> 00:29:55,340
+ايه؟ من المواطنالمهم التوراة السامرية هي عبارة عن
+
+282
+00:29:55,340 --> 00:30:01,700
+إيش؟ عن خمسة أسفار فقط زائد سفر واحد خمسة زائد
+
+283
+00:30:01,700 --> 00:30:07,980
+واحد الخمس أسفار التي يؤمن بها السامريون فقط هي
+
+284
+00:30:07,980 --> 00:30:12,120
+الأسفار الخمسة أسفار موسى اللي هي قلنا إيه؟ سفر
+
+285
+00:30:12,120 --> 00:30:20,040
+التكوين و سفر الخروج و سفر العدد و سفر التثنية و
+
+286
+00:30:20,040 --> 00:30:25,950
+سفر اللاويينهذه الأصفار الصفر اللذي يؤمن بيه أيضا
+
+287
+00:30:25,950 --> 00:30:33,080
+هو صفر يوشع ابن نونإذا النقطة الأولى واضحة،
+
+288
+00:30:33,080 --> 00:30:37,680
+التوراة المتداولة لدى النصارى تخالف التوراة
+
+289
+00:30:37,680 --> 00:30:42,920
+المتداولة لدى اليهود، فأي توراة نصدق؟ وأي كتب
+
+290
+00:30:42,920 --> 00:30:48,480
+نصدق؟ إذا كانوا هم مختلفين في أدد أسفار المقدس
+
+291
+00:30:48,480 --> 00:30:52,680
+عندهم، فطايفة تقول تسعة تلاتين وطايفة ستة وأربعين
+
+292
+00:30:52,680 --> 00:30:58,070
+وطايفة ستة أسفار، هذه هي النقطة الأولى، واضحة؟طب
+
+293
+00:30:58,070 --> 00:31:05,830
+ننتقل إلى النقطة الثانية النقطة
+
+294
+00:31:05,830 --> 00:31:10,210
+الثانية أن الطورا والانجيل قد داعت نسخها الأصلية
+
+295
+00:31:10,210 --> 00:31:16,910
+ولم يبق بين أيدي أهل الكتاب إلا تراجمهما يعني احنا
+
+296
+00:31:16,910 --> 00:31:24,270
+كمسلمين القرآن الذي جمعه
+
+297
+00:31:25,590 --> 00:31:31,790
+عثمان رضي الله تعالى عنه وجمع الناس حوله، جمع
+
+298
+00:31:31,790 --> 00:31:37,850
+القرآن اللي هو أبو ذاكر، والذي نسخ القرآن هو مين؟
+
+299
+00:31:37,850 --> 00:31:43,530
+هو عثمان، لما نسخ القرآن على لسان قريش، الكتاب
+
+300
+00:31:43,530 --> 00:31:48,430
+الذي وزاه على الأمصار، ولا حداالقرآن القراع على
+
+301
+00:31:48,430 --> 00:31:55,730
+لساني قريش ما زال هذا الكتاب موجودا في مكتبات
+
+302
+00:31:55,730 --> 00:32:00,170
+العالمية سواء في المكتبات التركية او غير ذلك انا
+
+303
+00:32:00,170 --> 00:32:06,170
+لا اعرف اين وجود هذا الكتاب تحديدا لكن الكتاب
+
+304
+00:32:06,170 --> 00:32:12,880
+القرآن العثماني موجودإذا نسبت .. نسبت كتابنا ..
+
+305
+00:32:12,880 --> 00:32:20,760
+قرآننا إلى الزمن موجود ليس هناك انقطاع تاريخي بين
+
+306
+00:32:20,760 --> 00:32:27,800
+النبي وبين آخر مكتشف لهذا الكتاب فهؤلاء يعني
+
+307
+00:32:27,800 --> 00:32:34,270
+النقطة الرقم 11 هي النقطة 4 والنقطة رقم 2 مع بعضيش
+
+308
+00:32:34,270 --> 00:32:38,510
+نقطة رقم أربعها؟ إن كتب الإنجيل والتوراة الموجودة
+
+309
+00:32:38,510 --> 00:32:44,250
+بين أيدي الناس اليوم لم تصح نسبتها إلى الرسول الذي
+
+310
+00:32:44,250 --> 00:32:52,480
+يُنسب إليه، إذ أنه ليس لواحد منهم سند،تاريخي
+
+311
+00:32:52,480 --> 00:32:56,260
+موثوق، فالأسفار الموجودة ضمن ما يسمى بالأهد
+
+312
+00:32:56,260 --> 00:33:01,280
+القديم، اللذي يطلق عليه التوراقة، دوّنت فهد موسى
+
+313
+00:33:01,280 --> 00:33:08,120
+بقدة قرون، يعني هناك فسحة زمانية
+
+314
+00:33:09,710 --> 00:33:13,950
+قد تزيد عند بعض المؤرخين وقد تقل عند بعض المؤرخين
+
+315
+00:33:13,950 --> 00:33:19,830
+الآخرين لكن المؤكد أن ما بين زمن موسى عليه السلام
+
+316
+00:33:19,830 --> 00:33:27,110
+و بين أقدم وثيقة كتبت في التوراة وهي حفريات البحر
+
+317
+00:33:27,110 --> 00:33:33,810
+الميت بين موسى و بين هذه الكتب مجموعة من القرون
+
+318
+00:33:33,810 --> 00:33:42,450
+عدها بعضهم عشرةعشرة قرون بين اخر مكتشف تاريخي وبين
+
+319
+00:33:42,450 --> 00:33:46,830
+موسى عليه ايه وبين موسى عليه السلام كما ان هناك
+
+320
+00:33:46,830 --> 00:33:53,970
+ايضا فاق تاريخي بينكما يقولون هم موت المسيح عليه
+
+321
+00:33:53,970 --> 00:33:58,850
+السلام أو صلب المسيح عليه السلام وبين ظهور
+
+322
+00:33:58,850 --> 00:34:03,690
+الأناجيل الأربعة متى ظهرت الأناجيل الأربعة؟ في
+
+323
+00:34:03,690 --> 00:34:09,940
+القرن الرابع .. في القرن الرابعيعني بعد أربعة قرون
+
+324
+00:34:09,940 --> 00:34:17,680
+في سنة بعد تلاتمية و تلاتين ميلادي لما أمن قستنطين
+
+325
+00:34:17,680 --> 00:34:25,260
+التاني بالمسيحية وسمح لهم بأن يعودوا إلى كتبهم
+
+326
+00:34:25,260 --> 00:34:33,330
+المقدسة لما سمح لهموإذا بسبعين إنجيل يغعر كل يد أي
+
+327
+00:34:33,330 --> 00:34:39,050
+وصلا بليلة وليلة لاتقر له موصالي كل إنجيل بيقول إن
+
+328
+00:34:39,050 --> 00:34:42,910
+أنا الإنجيل اللي إيه اللي نزل على موسى عليه السلام
+
+329
+00:34:42,910 --> 00:34:48,070
+فاجتمعوا في مجمع يقال له نيقيا
+
+330
+00:34:52,190 --> 00:34:57,690
+اجتمع النصارى في مجمع يسمى اسمه نيقيا فاختاروا من
+
+331
+00:34:57,690 --> 00:35:04,730
+بين الأناجيل السبعين أربعة أناجيل وستة وستين إنجيل
+
+332
+00:35:04,730 --> 00:35:10,870
+اصلا فيهن حرقوهن اعتمدوا أربعة أناجيل فقط والستة
+
+333
+00:35:10,870 --> 00:35:18,820
+وستين إنجيل تم حرقها، اذا الكتبالتوراة والإنجيل قد
+
+334
+00:35:18,820 --> 00:35:24,980
+ضاعت نسخها الأصلية فليس هناك نسخة أصلية يمكن
+
+335
+00:35:24,980 --> 00:35:31,020
+الاعتماد عليها حتى نثبت أن هذا الكتاب يعني موثوق
+
+336
+00:35:31,020 --> 00:35:35,800
+صحيح كما نزل على موسى عليه السلام هذا الفقدام
+
+337
+00:35:35,800 --> 00:35:43,460
+التاريخيهذه القرون المتعددة بين النبي وبين آخر
+
+338
+00:35:43,460 --> 00:35:49,880
+وثيقة تاريخية، هذه الفترة الفاقدة هي التي غير وبدل
+
+339
+00:35:49,880 --> 00:35:55,800
+وزاد وأنقص فيها اليهود والنصارى كليهما على كلام
+
+340
+00:35:55,800 --> 00:36:01,630
+الله تبارك وتعالى. العمر التالتأنه ما قد اختلط
+
+341
+00:36:01,630 --> 00:36:07,190
+فيهما كلام الله بكلام البشر من توضيح و تفسير و
+
+342
+00:36:07,190 --> 00:36:14,910
+تاريخ و سير لما كان الكتاب بيكتبوا في الصفحه
+
+343
+00:36:14,910 --> 00:36:22,050
+الواحده فكانوا يكتبون كلام الله هنا و يكتبون
+
+344
+00:36:22,050 --> 00:36:31,740
+شروحهم و تفسيراتهم و استباطاتهم هنافتداخل كلام
+
+345
+00:36:31,740 --> 00:36:42,340
+الله مع كلام المؤرخين والمفسرين والشراحولأن كلام
+
+346
+00:36:42,340 --> 00:36:48,400
+الله غير معجز في التوراة فلم نعد نفرق بين كلام
+
+347
+00:36:48,400 --> 00:36:54,960
+الله وكلام البشر بخلاف القرآن الكريم فتداخل كلام
+
+348
+00:36:54,960 --> 00:37:03,340
+الله بكلام البشر إذا هناك اختلاف بين كلام الله مع
+
+349
+00:37:03,340 --> 00:37:14,910
+كلام البشروذلك لأنه كانوا يكتبون التفسير بين أروقة
+
+350
+00:37:14,910 --> 00:37:22,610
+الصفحة الواحدة النقطة الخامسة هو تعدد النسخ
+
+351
+00:37:22,610 --> 00:37:29,710
+وتضاربها تعدد النسخ وتضاربها في نقل الآراء
+
+352
+00:37:29,710 --> 00:37:34,370
+والأقوال والأخبار يعني
+
+353
+00:37:36,150 --> 00:37:44,490
+هناك .. هناك تضارب بين .. بين ال .. بين السفر
+
+354
+00:37:44,490 --> 00:37:50,010
+والسفر بين
+
+355
+00:37:50,010 --> 00:37:56,390
+سفر واخر قد يأتي أمر هنا ونهي هنا تضارب وأنفلته
+
+356
+00:37:56,390 --> 00:38:03,470
+كثيرة وتضارب في داخل السفر الواحد بين الإصحاح
+
+357
+00:38:03,470 --> 00:38:05,770
+والإصحاح
+
+358
+00:38:07,390 --> 00:38:17,190
+فالسفر ينقسم إلى مجموعة من الإصحاحات و .. إذا في
+
+359
+00:38:17,190 --> 00:38:21,710
+داخل السفر بين الإصحاح و الإصحاح و أحيانا يكون
+
+360
+00:38:21,710 --> 00:38:27,370
+التناقض و التضارب في داخل الإصحاح الواحد بين فقرة
+
+361
+00:38:27,370 --> 00:38:36,120
+و فقرةتلاقي فقرة بعدها سطر فقرة أخرى تناقضها
+
+362
+00:38:36,120 --> 00:38:42,540
+وتضاربها أو بعد فقرات متعددة إذا هنا التضارب
+
+363
+00:38:42,540 --> 00:38:47,240
+والتناقض اما بين السفر والسفر أو بين الإنجيل
+
+364
+00:38:47,240 --> 00:38:55,020
+والإنجيل وبين الإصحاه والإصحاح وبين الفقرة والفقرة
+
+365
+00:38:55,630 --> 00:39:02,030
+وإن الأمثلة على هذا التناقض كبيرة وغظيمة فقد ألف
+
+366
+00:39:02,030 --> 00:39:12,710
+الراحل المرحوم الشيخ رحمة الله الهندي كان هذا
+
+367
+00:39:12,710 --> 00:39:19,690
+الرجل من أكثر المحاورين للقسيسين والرهبان في شبه
+
+368
+00:39:19,690 --> 00:39:27,440
+القارة الهندية كان يقف سدا منيعاأمام التبشير في
+
+369
+00:39:27,440 --> 00:39:32,360
+شبه القارة الهندية وكان يتصدر محاورة القسسين
+
+370
+00:39:32,360 --> 00:39:41,580
+والرهبان ألف كتابه سماه إظهار الحقسمّاه اظهار الحق
+
+371
+00:39:41,580 --> 00:39:48,880
+هذا الشيخ يعني جمع خلاصة مناقشاته ومحاراته مع
+
+372
+00:39:48,880 --> 00:39:57,700
+القسسين وجمع لنا ما يقارب تلاتمية وستين تناقض بين
+
+373
+00:39:57,700 --> 00:40:07,350
+الأناجيل الأربع تصور في أنه تلاتميةوستين تناقض بين
+
+374
+00:40:07,350 --> 00:40:12,490
+الأناجيل الأربعة سواء كان بين إنجيل وإنجيل وإصحاه
+
+375
+00:40:12,490 --> 00:40:18,150
+وإصحاه وفقرا وفقرا ومن أراد الاستفادة في ذلك
+
+376
+00:40:18,150 --> 00:40:24,450
+والاطلاع عليه أن يرجع إلى هذا الكتاب من الأمثلة أن
+
+377
+00:40:24,450 --> 00:40:34,120
+هذه ال .. يعني مثلا أضرب لك مثلا واحدا في ..نسبة
+
+378
+00:40:34,120 --> 00:40:39,980
+المسيح، نسب المسيح، تخيل أن نسب المسيح عليه
+
+379
+00:40:39,980 --> 00:40:47,120
+السلام، نسب المسيح عليه السلام، هل يختلف في نسب
+
+380
+00:40:47,120 --> 00:40:52,140
+المسيح؟ هل يختلف في نسب المسيح؟ لأ، ولكنهم يختلفون
+
+381
+00:40:52,140 --> 00:41:00,000
+في نسب المسيح فانجيل متى يتحدث عن نسب المسيح؟وأظن
+
+382
+00:41:00,000 --> 00:41:06,220
+أنه إنجيل أيضًا لقى يتحدث عن نسب المسيح وبين ..
+
+383
+00:41:06,220 --> 00:41:14,420
+وبين الإنجيلين اختلاف كبير فالإنجيل الأول ..
+
+384
+00:41:14,420 --> 00:41:26,160
+الإنجيل الأول يقول أن ما بين المسيح إلى داود تلات
+
+385
+00:41:26,160 --> 00:41:27,780
+وأربعين جيلًا
+
+386
+00:41:30,140 --> 00:41:36,080
+وانجيل الآخر التاني انه ما بين المسيح إلى داود
+
+387
+00:41:36,080 --> 00:41:44,980
+سبعة وعشرين جيل في اندي ست عشر جيل تقريبا مفقود في
+
+388
+00:41:44,980 --> 00:41:51,940
+نسب المسيح إلى داود عليه السلام ست عشر ايه؟ ست عشر
+
+389
+00:41:51,940 --> 00:41:59,510
+جيل مفقود كمان انظر بالدليل والبرهانلمّا بتكلموا
+
+390
+00:41:59,510 --> 00:42:06,110
+على نسب المسيح بيقول إنجلي المبته كتاب ميلاد يسوع
+
+391
+00:42:06,110 --> 00:42:12,530
+المسيح ابن داود ابن إبراهيم إبراهيم ولد إسحاق
+
+392
+00:42:12,530 --> 00:42:17,310
+وإسحاق ولد يعقوب ويعقوب ولد يهودة طب أنا بدي أمشي
+
+393
+00:42:17,310 --> 00:42:22,270
+شوية بدي أرجع إلى آخر الفقرة بدي تركز معايا تركز
+
+394
+00:42:22,270 --> 00:42:31,470
+معايا كويسوأزور ولد صدوق وصدوق ولد أخيم وأخيم ولد
+
+395
+00:42:31,470 --> 00:42:39,270
+أليود وأليود ولد إليازر وإليازر ولد متان ومتان ولد
+
+396
+00:42:39,270 --> 00:42:48,230
+يعقوب ركز ولد يعقوب ويعقوب ولد يوسف رجل مريم التي
+
+397
+00:42:48,230 --> 00:42:55,520
+ولد منها يسوع الذي يدعى المسيح فهمت حاجة؟لا بدك
+
+398
+00:42:55,520 --> 00:43:01,920
+تفهم حاجة .. بدك تفهم حاجة انه المسيح يوصف لمين؟
+
+399
+00:43:01,920 --> 00:43:09,460
+لكن احنا انا بيوصف لمين؟ الى مريم و ان مريم انما
+
+400
+00:43:09,460 --> 00:43:15,000
+ولادته بيغير ايه؟ بيغير اب؟ بيغير رجل؟وأن مريم هي
+
+401
+00:43:15,000 --> 00:43:20,160
+ابنت مين؟ ابنت عمران شيك ربي إني وعرته لك ما في
+
+402
+00:43:20,160 --> 00:43:27,660
+بطني محررة ثم ياتي كتاب يقدسه النصارى ويقوله إن
+
+403
+00:43:27,660 --> 00:43:34,600
+المسيح هذا ابن يوسف اللي كان رجل مين؟ رجل مريم
+
+404
+00:43:34,600 --> 00:43:43,310
+يعني هو مولود ولادة طبيعية طب هالمريم تزوجت يوسفهل
+
+405
+00:43:43,310 --> 00:43:48,190
+مريم تزوجت يوسف؟ قطعا لا، معنى ذلك أنهم يتهمون
+
+406
+00:43:48,190 --> 00:43:53,430
+مريم العذراء البتول بإيه؟ بالفاحشة والعياذ بالله
+
+407
+00:43:53,430 --> 00:43:59,510
+ما هي علاقة يوسف بالمسيح عليه السلام؟ هل هناك
+
+408
+00:43:59,510 --> 00:44:05,090
+علاقة؟ ليس هناك علاقة، إذا ما هذا اتهام صريح واضح
+
+409
+00:44:05,090 --> 00:44:11,790
+بأن مريم البتول قد صنعت أو فعلت الفاحشة والعياذ
+
+410
+00:44:11,790 --> 00:44:18,130
+باللهصليت على حبيبك، إذا التعدد النسخ وتضاربها في
+
+411
+00:44:18,130 --> 00:44:23,770
+نقل الأقوال والأراء يكفي للتدليل على صحة أن هذه
+
+412
+00:44:23,770 --> 00:44:30,330
+الأنجيل المتداوة لدى النصارى أنها اختيرة منه سبعين
+
+413
+00:44:30,330 --> 00:44:37,600
+إنجيل كان هناك سبعين إنجيلكل واحد بيقول انه أنا
+
+414
+00:44:37,600 --> 00:44:41,300
+الإنجيل اللي نزل على المسيح عليه السلام وانهي
+
+415
+00:44:41,300 --> 00:44:45,940
+الاناجيل تناولت الكتاب عن سيرة عيسى وكيف مات يعني
+
+416
+00:44:45,940 --> 00:44:50,140
+الإنجيل اللي نزل على موسى .. على عيسى بيقول هو كيف
+
+417
+00:44:50,140 --> 00:44:54,820
+مات ولمّا طلع من الموت صار معاه واحد اتنين تلاتة
+
+418
+00:44:54,820 --> 00:45:00,220
+واحد بنزل عليه وحي بعدين بيتحدث عن موته وكيف صار
+
+419
+00:45:00,220 --> 00:45:06,680
+معاه بعد الموت معقول يا جماعةومؤلفونها معرفون
+
+420
+00:45:06,680 --> 00:45:11,300
+واسمها مكتوب عليها وقد قرر أن قاد المسيحين أنفسهم
+
+421
+00:45:11,300 --> 00:45:17,580
+أن عقاد الأناجيل هي من رأس مين؟ رأس بولوس وهو صانع
+
+422
+00:45:17,580 --> 00:45:25,100
+المسيحية لأن بولوس كان يهودياوكان عدوًا للنصارى
+
+423
+00:45:25,100 --> 00:45:31,380
+وكان يسجن الأيئة المصرانيين بيسجنهم وبيعذبهم قال
+
+424
+00:45:31,380 --> 00:45:37,760
+فجأة فجأة جاء المسيح في المنام وامره بالإيمان فأمن
+
+425
+00:45:37,760 --> 00:45:44,880
+بالمسيح واخذ يكتب الرسائل التي ترسل إلى البلدان
+
+426
+00:45:44,880 --> 00:45:50,240
+اللي أنا قرأتها عليكم وإن صانع يعني تلتطلع عندهم
+
+427
+00:45:50,240 --> 00:45:55,560
+21 رسالة، 14
+
+428
+00:45:55,560 --> 00:46:03,100
+رسالة هي من كتابات بولوسوهي كتاب مقدس يقدسها
+
+429
+00:46:03,100 --> 00:46:10,000
+النصارى، مما يدلل على أن هذه الكتب، هذه الكتب أو
+
+430
+00:46:10,000 --> 00:46:15,260
+نواضع الديانة النصرانية هو بولوس اليهودي الذي دخل
+
+431
+00:46:15,260 --> 00:46:21,340
+النصرانية لكي يهدمها من داخلها، وهناك طبعا الإنجيل
+
+432
+00:46:21,340 --> 00:46:28,520
+الأخير الذي وجدفي فترة لاحقة وهو ما يسمى بإنجيل
+
+433
+00:46:28,520 --> 00:46:35,860
+برنابة هذا الإنجيل يعني ظهر حديثا و بالمقارنة
+
+434
+00:46:35,860 --> 00:46:41,680
+وجدنا أن هذا الإنجيل يؤكد بشرية المسيح عليه السلام
+
+435
+00:46:42,230 --> 00:46:49,050
+ولا يتطرق إلى إلهيته ولا أنه مخلصا ولا أنه قجال كي
+
+436
+00:46:49,050 --> 00:46:54,490
+يفدي الناس بالخطيئة ولكن النصارى لا يؤمنون بهذا
+
+437
+00:46:54,490 --> 00:47:00,200
+الإنجيل ويقولون هو من وضع يعني المسلمينوهو ليس
+
+438
+00:47:00,200 --> 00:47:05,520
+كذلك لأنه وجد في .. يعني في .. عند أمير من أمراء
+
+439
+00:47:05,520 --> 00:47:11,060
+باريس وليس عند أمير من أمراء المسلمين النقطة
+
+440
+00:47:11,060 --> 00:47:18,720
+الأخيرة وهي من العقائد الدالة على تحريفالتوراة
+
+441
+00:47:18,720 --> 00:47:24,120
+والإنجيل ما تضمنتهم من إيش؟ العقائد الفاسدة
+
+442
+00:47:24,120 --> 00:47:29,820
+والتصورات الباطلة عن مين؟ عن الخالق وعن الأنبياء
+
+443
+00:47:29,820 --> 00:47:38,140
+والرسل يعني إذا قرأنا جزء بسيط مما كتب في هذا
+
+444
+00:47:38,140 --> 00:47:44,310
+الكتاب فإنه يقف شعر الإنسان بما إيه؟ بما يسمعبس
+
+445
+00:47:44,310 --> 00:47:47,050
+ناخد مثال او مثالين ان شاء الله وننتهي من هذه
+
+446
+00:47:47,050 --> 00:47:52,630
+المحاضرة فعندنا مجموعة كبيرة من الأمثلة وانا يعني
+
+447
+00:47:52,630 --> 00:47:58,670
+وضعت علامة على كل هذه يعني انا اريد بس يعني ان
+
+448
+00:47:58,670 --> 00:48:04,780
+اتحدث عن اكتر منعن نبي اللالوط عليه السلام مثال
+
+449
+00:48:04,780 --> 00:48:11,620
+نبي اللالوط انظر ماذا يدعون وماذا يصفون نبي
+
+450
+00:48:11,620 --> 00:48:15,300
+اللالوط يعني النبي اللي ربنا سبحانه وتعالى بعثه
+
+451
+00:48:15,300 --> 00:48:21,620
+لكي ينهى قومه عن فحشة اللواط وهو اتيان الرجل للرجل
+
+452
+00:48:21,620 --> 00:48:26,740
+اسمع ماذا يقول هؤلاء الأفاكون الظالمون عن نبي
+
+453
+00:48:26,740 --> 00:48:34,670
+اللالوطوصعد لوطن من صغر وسكن في الجبل وابنتاه معه
+
+454
+00:48:34,670 --> 00:48:39,590
+لأنه خاف أن يسكن في صغر فسكن المغارة طيب خليني
+
+455
+00:48:39,590 --> 00:48:43,710
+أشرح القصة أنا بطريقة غير طريقة القراءة سكن الجبل
+
+456
+00:48:43,710 --> 00:48:50,630
+هو وابنتاه فلما سكن الجبل قالت ابنتاه ليس هناك رجل
+
+457
+00:48:50,630 --> 00:48:56,760
+من أهل الأرض ليدخل علينايعني مافيش حد رجال يدخل
+
+458
+00:48:56,760 --> 00:49:04,140
+علينا علشان نحي نسلا طيب إيش رأيك؟ ما رأيك أن ندخل
+
+459
+00:49:04,140 --> 00:49:10,380
+على أبينا لنحي من أبينا نسلا فسقط أباهما خمرا
+
+460
+00:49:10,380 --> 00:49:15,280
+فاضدجعت الكبرى مع أبيها فلم يعلم باضدجاها ولا
+
+461
+00:49:15,280 --> 00:49:19,340
+بقيامها وفي الصباح قالت الكبرى للصغرة أني اضدجعت
+
+462
+00:49:19,340 --> 00:49:24,530
+الليلة مع أبيولم يعلم باضدجاعي ولا بقيامي، فاضدجع
+
+463
+00:49:24,530 --> 00:49:28,910
+الليلة معه، وفي الليل سقط الصغر أباها خمرا،
+
+464
+00:49:28,910 --> 00:49:34,170
+فاضدجعت معه، ولم يعلم باضدجاعها ولا بقيامها، فحبلت
+
+465
+00:49:34,170 --> 00:49:40,720
+ابن تالوت من أبيهما، انظر إلى هذا اللفك، انظرإلى
+
+466
+00:49:40,720 --> 00:49:44,640
+هذا الكذب، إلى هذا الافتراض، فعملت ابنتها لوطن من
+
+467
+00:49:44,640 --> 00:49:50,060
+أبيهما، فولدت الكبرى مؤاب، فهو أبو المؤابيين،
+
+468
+00:49:50,060 --> 00:49:55,000
+وولدت الصغرى عمون، فهو أبو العماميون، انظر إلى هذا
+
+469
+00:49:55,000 --> 00:50:00,520
+الإسفاف والتبذيل، كيف يأتي نبي لكي يدعو الناس إلى
+
+470
+00:50:00,520 --> 00:50:06,060
+ترك فاحشة، فيسقط في فاحشة أنكى وأمر، وهي فاحشة
+
+471
+00:50:06,060 --> 00:50:12,090
+الذنب المحارنانظر إلى .. إلى نبي الله عز وجل إلى
+
+472
+00:50:12,090 --> 00:50:18,050
+داود عليه السلام ان داود قال ان داود نظرأ من كوة
+
+473
+00:50:18,050 --> 00:50:26,490
+يعني من فتحة في جدار فرا امرأة تستحم فأجبه جمالها
+
+474
+00:50:26,490 --> 00:50:32,950
+فسأل عن اسمها فقيل لها ان هذه بتشبع امرأة اوريا
+
+475
+00:50:32,950 --> 00:50:35,950
+الحثى فناداها
+
+476
+00:50:36,810 --> 00:50:41,330
+وكانت مطهرة من طمثها يعني يدهم خلص عليها العادة
+
+477
+00:50:41,330 --> 00:50:51,110
+الشهرية فدخل عليها ذنبها يعني ثم ذهبت ورجعت اليه
+
+478
+00:50:51,110 --> 00:51:00,910
+وقالت له إني حبلة انا حبلة منك طيب لما أعلم أنها
+
+479
+00:51:00,910 --> 00:51:09,260
+حبلة أراد أن يخفي جريمتهفأرسله إلى أوريا الحثي
+
+480
+00:51:09,260 --> 00:51:16,980
+وكان هناك قتال بين اليهود وبين أقوام أخرين أرسله
+
+481
+00:51:16,980 --> 00:51:24,340
+وكان قائدا من قواد الحرب فاستقبله في القصر استقبال
+
+482
+00:51:24,340 --> 00:51:32,700
+الأبطال وأطعمه وأشربه وأسكره ليش أسكره؟ يريد أن
+
+483
+00:51:32,700 --> 00:51:39,150
+يذهب به إلى بيتهفينام الرجل مع زوجته فإذا ما
+
+484
+00:51:39,150 --> 00:51:45,070
+استبانه استبان حملها قيل له إن هذا الحمل من وين
+
+485
+00:51:45,070 --> 00:51:52,530
+منك فالرجل طلع إيه طلع وطني لما أسكره قال نروح
+
+486
+00:51:52,530 --> 00:51:58,710
+نروح البيت فما راحش على البيت نام على أبواب القصر
+
+487
+00:51:58,710 --> 00:52:02,770
+مع الحرس و الخدم قالوله
+
+488
+00:52:04,400 --> 00:52:12,480
+يا .. يا داود .. يا داود إن أوريا لم ينام مع زوجه
+
+489
+00:52:12,480 --> 00:52:15,940
+فأرسل إليه قال له ليش أنت ما نمت مع زوجتك و روحت ع
+
+490
+00:52:15,940 --> 00:52:20,440
+بيتك؟ قال له كيف أذهب إلى .. إلى بيتي و أنام مع
+
+491
+00:52:20,440 --> 00:52:25,460
+زوجي و شعبي يقاتل على أرض أيه؟ على أرض المعركة طلع
+
+492
+00:52:25,460 --> 00:52:32,220
+كيف وطنيتهثم أسكره الليلة الثانية عشان يذهب لبيته
+
+493
+00:52:32,220 --> 00:52:38,500
+فنام مع الخدم فلمّا رأى أن حيلته مش ماشية أرسل
+
+494
+00:52:38,500 --> 00:52:44,960
+رسالة إلى قائد الجيش أنكم يا قائد الجيش حط اوريا
+
+495
+00:52:44,960 --> 00:52:50,960
+هذا في مقدمة الجيش ثم اكشف ظهره ارجع اكشف ظهره
+
+496
+00:52:50,960 --> 00:53:00,540
+ففعله ذلك فمات اوريا في المعركةفضم داود زوجته إلى
+
+497
+00:53:00,540 --> 00:53:10,880
+نسائه فولدت له ولدا ثم مات ثم ولدت له سليمان عليه
+
+498
+00:53:10,880 --> 00:53:17,300
+السلام فسليمان في نظر اليهود من امرأة زانية
+
+499
+00:53:17,300 --> 00:53:24,790
+والعياذ باللهوالكلام يطول، والقصص كثيرة، ولو كان
+
+500
+00:53:24,790 --> 00:53:30,450
+بالإمكاني أن نشرح زيادة وأن ناتب الأمثلة كثيرا،
+
+501
+00:53:30,450 --> 00:53:34,850
+لفعلنا، ولكن هذا يكفي للدلالة عليه، على هذا
+
+502
+00:53:34,850 --> 00:53:39,350
+التحريف والتخريف الذي هو موجود في كتب اليهود، وصلى
+
+503
+00:53:39,350 --> 00:53:40,490
+اللهم على سيدنا محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gmC8dEL7sxw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gmC8dEL7sxw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6b17ad52612d28fa78cabf8d4968859db9aaefdf
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/gmC8dEL7sxw.srt
@@ -0,0 +1,1766 @@
+1
+00:00:20,740 --> 00:00:22,880
+طيب نقول أعوذ بالله من الشيطان الرجيم باسم الله
+
+2
+00:00:22,880 --> 00:00:26,360
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين 
+
+3
+00:00:26,360 --> 00:00:30,680
+سيدنا محمد وعلى آله وصحبه وسلم اليوم السبت
+
+4
+00:00:30,680 --> 00:00:35,940
+واحد و عشرين ألفين واثنا عشر المحاضرة رقم أربعة و
+
+5
+00:00:35,940 --> 00:00:40,760
+ثلاثين ألوان محاضرتنا علامات الساعة الكبرى
+
+6
+00:00:40,760 --> 00:00:45,100
+المحاضرة الثانية تحدثنا في المحاضرة الأولى عن
+
+7
+00:00:45,100 --> 00:00:51,480
+علامة المهدي وتحدثنا عن علامة المسيح الدجال وتحدثنا
+
+8
+00:00:51,480 --> 00:00:57,000
+عن علامة نزول المسيح عيسى عليه السلام اليوم نستكمل
+
+9
+00:00:57,000 --> 00:01:03,340
+هذه العلامات يأجوج، خروج يأجوج ومأجوج، طلوع الشمس 
+
+10
+00:01:03,340 --> 00:01:10,000
+من مغربها، خروج الدابة، الدخان والريح، خسفٌ
+
+11
+00:01:10,000 --> 00:01:15,220
+بالمشرق، خسفٌ بالمغرب، خسفٌ بجزيرة العرب، نار تخرج
+
+12
+00:01:15,220 --> 00:01:25,560
+من قعر عدن هذه العلامات الثمانية بالإضافة إلى علامة 
+
+13
+00:01:25,560 --> 00:01:30,740
+المسيح الدجال والمسيح عيسى عليه السلام هي العلامات 
+
+14
+00:01:30,740 --> 00:01:36,760
+التي تحدث فيها النبي صلى الله عليه وسلم تحدث عن
+
+15
+00:01:36,760 --> 00:01:43,760
+عشر علامات كما جاء في الحديث تحدثنا على أن المسيح 
+
+16
+00:01:43,760 --> 00:01:50,570
+عليه السلام سيقتل المسيح الدجال ويهرب أتباعه من 
+
+17
+00:01:50,570 --> 00:01:56,050
+اليهود ويختبئون خلف الحجر والشجر وينطق الله الحجر 
+
+18
+00:01:56,050 --> 00:02:00,570
+والشجر ويقول يا مسلم يا عبد الله هذا ورائي يهودي
+
+19
+00:02:00,570 --> 00:02:07,850
+تعالى فاقتله إلا شجر الغرقد بعد أن ينتهي المسيح 
+
+20
+00:02:07,850 --> 00:02:16,210
+عليه السلام من فتنة المسيح الدجال ويُوحى الله عز وجل
+
+21
+00:02:16,210 --> 00:02:24,030
+إلى المسيح عيسى عليه السلام يا عيسى يا عيسى إني 
+
+22
+00:02:24,030 --> 00:02:32,290
+أخرجته عبادًا لي لا يُدان لأحد بقتالهم فحرز عبادي 
+
+23
+00:02:32,290 --> 00:02:39,430
+إلى جبل الطور طبعًا المقصود بذلك هو خروج فتنة جديدة
+
+24
+00:02:40,190 --> 00:02:47,930
+تسمى بفتنة يأجوج ومأجوج فيأجوج ومأجوج هي العلامة 
+
+25
+00:02:47,930 --> 00:02:56,750
+الرابعة من حيث ترتيب الكتاب وإن كان هي مكتوب عليها
+
+26
+00:02:56,750 --> 00:03:01,590
+العلامة الخامسة وهي العلامة الثالثة في الترتيب 
+
+27
+00:03:01,590 --> 00:03:07,190
+الزمني من تلك العلامات التي تحدث عنها النبي صلى 
+
+28
+00:03:07,190 --> 00:03:11,750
+الله عليه وسلم هذه العلامة جاءت في القرآن الكريم
+
+29
+00:03:11,750 --> 00:03:16,710
+في سورة الأنبياء حتى إذا فتحت يأجوج ومأجوج وهم 
+
+30
+00:03:16,710 --> 00:03:21,430
+من كل حدب ينسلون واقترب الوعد الحق فإذا هي شاخصة 
+
+31
+00:03:21,430 --> 00:03:25,390
+أبصار الذين كفروا يا ويلنا قد كنا في غفلة من هذا 
+
+32
+00:03:25,390 --> 00:03:32,690
+بل كنا ظالمين والآيات التي معلومة لدينا جميعًا هي في 
+
+33
+00:03:32,690 --> 00:03:36,710
+سورة الكهف حتى إذا بلغ بين السدين وجد من دونهما 
+
+34
+00:03:36,710 --> 00:03:41,150
+قومًا لا يكادون يفقهون قولة لما وصل إليهم ذو القرنين
+
+35
+00:03:41,150 --> 00:03:47,090
+وكانوا طبعًا يعني وصل إليهم إذا يأجوج ومأجوج فقالوا له 
+
+36
+00:03:47,090 --> 00:03:51,430
+قالوا يا ذو القرنين إن يأجوج ومأجوج مفسدون في الأرض 
+
+37
+00:03:51,430 --> 00:03:57,460
+فحتى لا يصل إلينا إفساد يأجوج ومأجوج ما رأيك فقال 
+
+38
+00:03:57,460 --> 00:04:02,480
+نجعل لك خراجًا على أن تجعل بيننا وبينهم سدًا نعطيك
+
+39
+00:04:02,480 --> 00:04:06,800
+نعمل خراج من الأموال حتى تصنع بيننا وبين هؤلاء 
+
+40
+00:04:06,800 --> 00:04:11,060
+القوم المفسدين سدًا قال ما مكنني فيه ربي خير 
+
+41
+00:04:11,060 --> 00:04:17,150
+فاعينوني بقوة أجعل بينكم وبينهم ردمًا أتوني زبر 
+
+42
+00:04:17,150 --> 00:04:21,230
+الحديد حتى إذا ساوى بين الصدفين يعني جمع الحديد 
+
+43
+00:04:21,230 --> 00:04:27,470
+وجمع النحاس وصهر الحديد والنحاس حتى جعله يعني سدًا
+
+44
+00:04:27,470 --> 00:04:32,430
+منيعًا قال افخه حتى إذا جعله نارًا قال أتوني افرغ 
+
+45
+00:04:32,430 --> 00:04:36,950
+عليه قطرة فما استطاعوا أيظهروه وما استطاعوا له 
+
+46
+00:04:36,950 --> 00:04:42,980
+نقضه يعني كان هذا السد المنيع حاجز وحائل بين هؤلاء
+
+47
+00:04:42,980 --> 00:04:47,480
+القوم وبين يأجوج ومأجوج فما استطاعوا أن يتسلقوه
+
+48
+00:04:47,480 --> 00:04:53,740
+لارتفاعه ولا استطاعوا أن يثقبوه لقوته وصلابته لأنه
+
+49
+00:04:53,740 --> 00:04:59,920
+مصنوع من النحاس والحديد قال هذا رحمة أه رحمة من 
+
+50
+00:04:59,920 --> 00:05:06,180
+ربي ولكن إذا جاء وعد الله تبارك وتعالى بخروج يا
+
+51
+00:05:06,180 --> 00:05:12,080
+جوج ومأجوج فإذا جاء وعد ربي جعله دكاء وكان وعد
+
+52
+00:05:12,080 --> 00:05:16,760
+ربي حق يعني حينما يأتي وعد الله فيتهدم هذا الجدار 
+
+53
+00:05:16,760 --> 00:05:21,740
+هذا السور الذي بيننا وبين يا جوج ومأجوج فحينئذ
+
+54
+00:05:21,740 --> 00:05:28,100
+سيخرجون سيخرجون والنبي صلى الله عليه وسلم في الحديث
+
+55
+00:05:28,100 --> 00:05:33,080
+حينما يقول يعني كما جاء في الحديث ويل للعرب من شر
+
+56
+00:05:33,080 --> 00:05:38,360
+قد اقترب لقد حُذم اليوم من ردم يأجوج ومأجوج مثله
+
+57
+00:05:38,360 --> 00:05:45,880
+هذه وحلق بإصبعيه وبين الإبهام والسبابة من هم 
+
+58
+00:05:45,880 --> 00:05:51,180
+يأجوج ومأجوج وأين يسكنون وكيف تكون فتنتهم وكيف
+
+59
+00:05:51,180 --> 00:05:57,970
+تنتهي هذه الفتنة بعض المفسرين قالوا أن يأجوج ومأجوج
+
+60
+00:05:57,970 --> 00:06:06,430
+هم جماعة كانت في قبلتين قال بعضهم كان اسمه أقوق
+
+61
+00:06:06,430 --> 00:06:12,490
+والثاني اسمها ماقوق فلمّا عُرّبت إلى اللغة العربية 
+
+62
+00:06:12,490 --> 00:06:22,520
+أصبح اسمها يأجوج ومأجوج وهم كانوا يعيشون في وراء جبل 
+
+63
+00:06:22,520 --> 00:06:28,520
+من جبال القوقاز، يعني في بلاد جنوب شرق آسيا، في 
+
+64
+00:06:28,520 --> 00:06:33,040
+تلك الجبال العالية الشاهقة، جبال تركستان و،
+
+65
+00:06:33,040 --> 00:06:37,440
+تركمانستان و، أفغانستان و، لأن هناك جبال عظيمة شاهقة
+
+66
+00:06:37,440 --> 00:06:44,290
+حتى الآن لم يصل إليها الإنسان بعد طيب، من أين الحذر 
+
+67
+00:06:44,290 --> 00:06:50,030
+يأجوج ومأجوج؟ من وين هدوله؟ هل هم إنس؟ هل هم جن؟ 
+
+68
+00:06:50,030 --> 00:06:58,370
+من أي مادة خُلق؟ يأجوج ومأجوج هم من بني آدم من
+
+69
+00:06:58,370 --> 00:07:06,090
+ذرية آدم عليه السلام من بني يافث ابن نوح فنوح عليه 
+
+70
+00:07:06,090 --> 00:07:15,850
+السلام له أولاد أربعة سام وحام ويافث هذول ثلاثة
+
+71
+00:07:15,850 --> 00:07:21,730
+والرابع اسمه يام هذا يام هو الذي أيه غرق في البحر
+
+72
+00:07:21,730 --> 00:07:29,150
+فبقي ثلاثة يافث وعام وسام وخرج من صلب هؤلاء 
+
+73
+00:07:29,150 --> 00:07:36,910
+الثلاثة جميع بني البشر الآن فيأجوج ومأجوج يخرجون من 
+
+74
+00:07:36,910 --> 00:07:44,530
+صلب مين؟ من صلب يافث ابن نوح عليه السلام كما قلنا
+
+75
+00:07:44,530 --> 00:07:48,570
+هناك حديث عن النبي صلى الله عليه وسلم وإن للعرب من 
+
+76
+00:07:48,570 --> 00:07:54,050
+شر يقترب لقد هُدم اليوم الردم يأجوج ومأجوج وكذلك
+
+77
+00:07:54,050 --> 00:07:59,670
+حديث النبي صلى الله عليه وسلم بينما هو كذلك الحديث
+
+78
+00:07:59,670 --> 00:08:04,950
+الطويل اللي فيه مجموعة من يعني المعلومات القيمة 
+
+79
+00:08:04,950 --> 00:08:11,390
+بينما هو كذلك من هو كذلك عند انتهاء فتنة المسيح
+
+80
+00:08:11,390 --> 00:08:16,850
+الدجال، أي الأمر عند نزول عيسى عليه السلام إذا أوعى 
+
+81
+00:08:16,850 --> 00:08:21,070
+الله إلى عيسى أني قد أخرجت عبادًا لي لا يدان لأحد 
+
+82
+00:08:21,070 --> 00:08:27,090
+بقتالهم المقصود مين؟ يأجوج ومأجوج فحرز عبادي عبادي
+
+83
+00:08:27,090 --> 00:08:30,530
+إلى جبل الطور جبل الطور هو ذاك الجبل الذي كلّم
+
+84
+00:08:30,530 --> 00:08:36,230
+الله فيه موسى تكليمًا ويضعف الله يأجوج ومأجوج وهم 
+
+85
+00:08:36,230 --> 00:08:41,890
+من كل حدب ينسلون فيخرج يأجوج ومأجوج فلا ترى في 
+
+86
+00:08:41,890 --> 00:08:47,090
+الأرض إلا سوادًا أينما تذهب عينك لتراه، فتراه 
+
+87
+00:08:47,090 --> 00:08:50,450
+سوادًا، أيه يعني سواد؟ يعني من كثرة، فهم يغطون 
+
+88
+00:08:50,450 --> 00:08:55,230
+الأرض، يغطون الجبال والإضابة والسهولة، فلا تكاد 
+
+89
+00:08:55,230 --> 00:09:01,250
+تجد مكانًا إلا وفيه قوم مأجوج ومأجوج، حتى يُقالها 
+
+90
+00:09:01,250 --> 00:09:07,270
+من كثرة، فيمر أولهم على بحيرة طبريا فيشربون ما 
+
+91
+00:09:07,270 --> 00:09:12,810
+فيها ويمروا آخرهم فيقول لقد كان في هذه مرة ما و 
+
+92
+00:09:12,810 --> 00:09:23,130
+ذلك لكثرة أفرادهم فهم يعني ليس عندنا عدد يعني
+
+93
+00:09:23,130 --> 00:09:28,850
+ليسوا معدودين بعدد حتى نقدر أعدادهم بل هم جماعة 
+
+94
+00:09:28,850 --> 00:09:35,300
+كبيرة جدًا بدليل أنهم يشربون بحيرة طبريا ويُحاصر نبي 
+
+95
+00:09:35,300 --> 00:09:39,180
+الله عيسى وأصحابه، يعني إيه؟ يُحاصر نبي الله عيسى
+
+96
+00:09:39,180 --> 00:09:42,440
+وأصحابه اللي معه، المهدي ومن معه من المؤمنين،
+
+97
+00:09:42,440 --> 00:09:47,020
+يُحاصرون، حتى يكون رأس الثور لأحدهم خير من ما 
+
+98
+00:09:47,020 --> 00:09:53,670
+هدده، لفلوس كثيرة، ولكن الطعام؟ قليل، فيصبح، 
+
+99
+00:09:53,670 --> 00:09:59,050
+فيرتفع، يعني ثمن الطعام حتى يصبح الرأس، هل الرأس
+
+100
+00:09:59,050 --> 00:10:03,010
+مقصود به رأس الثور لحاله؟ ولا رأس الثور بكليته 
+
+101
+00:10:03,010 --> 00:10:09,290
+يوازي مائة دينار؟ لأحدكم اليوم، فيرغب نبي الله،
+
+102
+00:10:09,290 --> 00:10:13,790
+أيه يعني يرغب؟ يعني يتوجه بالدعاء إلى الله تبارك 
+
+103
+00:10:13,790 --> 00:10:18,290
+وتعالى، هو وأصحابه إلى الله، فيرسل الله عليهم
+
+104
+00:10:18,290 --> 00:10:25,310
+النجف يستجيب الله عز وجل لدعاء المسيح عيسى عليه
+
+105
+00:10:25,310 --> 00:10:29,230
+السلام ومن معه من المؤمنين، والله عز وجل يرسل 
+
+106
+00:10:29,230 --> 00:10:34,870
+عليهم مخلوقًا ضعيفًا، وهو النجف، والنجف هي دودة،
+
+107
+00:10:34,870 --> 00:10:43,650
+دودة تدخله في رقابهم، فيموتون موتة رجل واحد فيصبحون 
+
+108
+00:10:43,650 --> 00:10:50,830
+فرسة، أي موتة، موتة كموت نفس واحدة، كأنهم نفس
+
+109
+00:10:50,830 --> 00:10:56,710
+واحدة تموتوا مع بعضهم بعضة في لحظة واحدة، ثم يهبط
+
+110
+00:10:56,710 --> 00:11:00,030
+نبي الله عيسى واصحابه إلى الأرض، وفي بعض الروايات 
+
+111
+00:11:01,190 --> 00:11:05,910
+أنهم يقولون من يذهب، من يذهب، حتى يأتينا بخبر 
+
+112
+00:11:05,910 --> 00:11:11,970
+القوم، فلا يجدون أحد يتبرع أنه يذهب، لأنه سيذهب و 
+
+113
+00:11:11,970 --> 00:11:17,210
+هو يوقن أنه لن يرجع، حتى يقوم رجل اشترى نفسه أو 
+
+114
+00:11:17,210 --> 00:11:22,450
+باع نفسه لله، فيذهب ويوقن نفسه على أنه لا يرجع، 
+
+115
+00:11:22,450 --> 00:11:27,990
+يعني استشهادي. فيذهب إلى .. فينزلوا من جبل الطور
+
+116
+00:11:27,990 --> 00:11:32,730
+فيراه يأجوج ومأجوج وهم كأنهم أعجاز نخل خاوية 
+
+117
+00:11:32,730 --> 00:11:36,670
+فيرجعوا إلى المسيح عيسى عليه السلام ويخبره فينزل 
+
+118
+00:11:36,670 --> 00:11:41,510
+المسيح ومن معهم من المؤمنين فيجدونا فالأرض قد ملئت 
+
+119
+00:11:41,510 --> 00:11:48,030
+بجثثهم وهذه الجثث بدأت تتحلل ويخرج منها رائحة 
+
+120
+00:11:48,030 --> 00:11:52,730
+كريهة، الزهم والنتن، فلا يجدون موضع شبرًا إلا ما
+
+121
+00:11:52,730 --> 00:11:58,330
+له زهمهم ونتنهم، فيرغب يعني يعود المسيح عيسى عليه 
+
+122
+00:11:58,330 --> 00:12:03,250
+السلام بالدعاء إلى الله تعالى هو وأصحابه أن يرسل 
+
+123
+00:12:03,250 --> 00:12:08,150
+الله أن يخلصهم الله من هذا البلاء فيستجيب الله 
+
+124
+00:12:08,150 --> 00:12:14,170
+تعالى ويرسل عليهم أو إليهم طائرًا كعنق البخت يعني 
+
+125
+00:12:14,170 --> 00:12:21,530
+رقابها طويلة كرقاب الجمل طائر ضخم طويل فتحمل هذه 
+
+126
+00:12:21,530 --> 00:12:28,050
+الجثث وتلقيها وتطرحها حيث شاء الله ثم بعد ذلك الله 
+
+127
+00:12:28,050 --> 00:12:36,120
+عز وجل بكرمه ينزل ويرسل مطرًا من السماء فلا يترك هذا 
+
+128
+00:12:36,120 --> 00:12:42,240
+المطر بيت مضر ولا وضر، مضر مقصود به الحجر والوضر 
+
+129
+00:12:42,240 --> 00:12:46,900
+مقصود به الشعر، يعني لا يترك مكانًا إلا وينزل فيه
+
+130
+00:12:46,900 --> 00:12:52,600
+هذا المطر حتى يغسل الأرض جميعًا ولا وضر، فيغسل
+
+131
+00:12:52,600 --> 00:12:58,260
+الأرض حتى يتركها كالزلفة، أي كالمرأة في صفائها 
+
+132
+00:12:58,260 --> 00:13:06,670
+ونقائها إذا ينتهي فتنة يأجوج ومأجوج في زمن المسيح
+
+133
+00:13:06,670 --> 00:13:11,530
+عيسى عليه السلام وفي زمن المهدي طبعًا المسيح عيسى 
+
+134
+00:13:11,530 --> 00:13:18,070
+عليه السلام بعد هذه العلامة وكذلك المهدي هيشونا 
+
+135
+00:13:18,070 --> 00:13:25,720
+سبع أو ثمان سنين في هذه السبع أو الثمان سنين،
+
+136
+00:13:25,720 --> 00:13:34,140
+تعظم فيها الأمة، تنتشر الإسلام، وتكثر الماشية،
+
+137
+00:13:34,140 --> 00:13:40,380
+ويكثر المال، والله عز وجل يسلط الأمنة على الأرض أو 
+
+138
+00:13:40,380 --> 00:13:45,460
+ينشر الأمنة في الأرض فلا يصبح هناك عداوة بين الناس
+
+139
+00:13:45,460 --> 00:13:50,660
+حتى أن الله ينزع العداوة بين الإنسان والحيوان
+
+140
+00:13:50,660 --> 00:13:57,240
+فيلعب الصبي مع السباع لا تضره ويدخل الصبي يده في 
+
+141
+00:13:57,240 --> 00:14:04,860
+فيها الحيوان فلا تلدغه فيعيشون سبع أو ثمان سنوات 
+
+142
+00:14:05,060 --> 00:14:10,840
+فيها رغد من العيش ثم يذهب المسيح عيسى عليه السلام
+
+143
+00:14:10,840 --> 00:14:17,500
+كما جاء في بعض الروايات يتزوج ثم يذهب إلى الحج حاجًا
+
+144
+00:14:17,500 --> 00:14:24,430
+إلى بيت الله الحرام حاجًا ومعتمرًا وهناك يموت بين مكة
+
+145
+00:14:24,430 --> 00:14:31,030
+والمدينة وقيل إنه يدفن بجوار قبر النبي محمد صلى 
+
+146
+00:14:31,030 --> 00:14:35,030
+الله عليه وسلم وقيل إنه يدفن في الأرض المقدسة في 
+
+147
+00:14:35,030 --> 00:14:40,800
+أرض فلسطين مدفن الأنبياء والله تعالى أعلى، بعد أن 
+
+148
+00:14:40,800 --> 00:14:46,020
+تنتهي هذه السنوات التي يعظم فيها الأمة تأتي 
+
+149
+00:14:46,020 --> 00:14:53,650
+العلامة الرابعة وهي طلوع الشمس من مغربها نحن نؤمن
+
+150
+00:14:53,650 --> 00:14:59,950
+بأن الشمس هي مخلوقة من مخلوقات الله مربوطة لله
+
+151
+00:14:59,950 --> 00:15:07,270
+تبارك وتعالى، ساجدة لله، فإن الشمس كل ما توازت مع 
+
+152
+00:15:07,270 --> 00:15:12,330
+عرش الرحمن فإنها تسجد لله تبارك وتعالى، والله 
+
+153
+00:15:12,330 --> 00:15:16,990
+تبارك وتعالى قد ذكر لنا ذلك في أكثر من آية في قول 
+
+154
+00:15:16,990 --> 00:15:22,810
+الله تعالى ألا ترى أن الله يسجد له من في السماوات 
+
+155
+00:15:22,810 --> 00:15:30,710
+ومن في الأرض والشمس والقمر والنجوم والشجر والدواب
+
+156
+00:15:30,710 --> 00:15:37,440
+وكثير من الناس إذا الشمس هي من ضمن المخلوقات
+
+157
+00:15:37,440 --> 00:15:42,520
+الساجدة لله، فهي مخلوقة لله، مربوطة لله تبارك
+
+158
+00:15:42,520 --> 00:15:47,220
+وتعالى، مأمورة بأمر الله، ونحن منذ أن خلق الله 
+
+159
+00:15:47,220 --> 00:15:53,480
+الكون ونحن نرى الشمس تشرق في جهة المشرق، وتغرب إلى
+
+160
+00:15:53,480 --> 00:15:58,340
+جهة المغرب، ولكن هذه الرتابة التي بقيت عليها
+
+161
+00:15:58,340 --> 00:16:03,300
+الدنيا من يوم بدايتها، سينتهي هذه الرتابة في يوم 
+
+162
+00:16:03,300 --> 00:16:09,340
+من الأيام، فيأمر الله تبارك وتعالى الشمس أن تعود
+
+163
+00:16:09,340 --> 00:16:18,260
+القهقرة فتهرج الشمس من جهة الغرب إما أن الشمس يعني
+
+164
+00:16:18,260 --> 00:16:25,660
+تعود الخيف القهقرة أو أن الأرض تغير مسارها لله
+
+165
+00:16:25,660 --> 00:16:30,940
+تبارك وتعالى عالم على كل سواء كان هذا أو ذاك فإن
+
+166
+00:16:30,940 --> 00:16:37,610
+الشمس نستيق
+
+201
+00:19:58,290 --> 00:20:05,120
+جنسه فالحمار ينهق فيسمعه حمار فينهق مثله كأنها لغة
+
+202
+00:20:05,120 --> 00:20:10,000
+بين الحمار والحمار أو يزأر الأسد فيزأر أسد آخر
+
+203
+00:20:10,000 --> 00:20:16,740
+فيفهم الأسد ما زأر به الأسد الأول وقد ذكر الله لنا
+
+204
+00:20:16,740 --> 00:20:22,710
+في الكتاب قول النملة لأختها ادخلوا مساكنكم ليحطمنكم
+
+205
+00:20:22,710 --> 00:20:28,230
+سليمان وجنوده تحدثت النملة للنملة، إذا هناك لغة
+
+206
+00:20:28,230 --> 00:20:33,590
+مشتركة بين النملة والنملة، لكن من كان في المنطقة
+
+207
+00:20:33,590 --> 00:20:39,380
+الطير كان من سليمان عليه السلام، لكن اليوم الدبة هذه
+
+208
+00:20:39,380 --> 00:20:46,680
+تأتي بأمر جديد أو تأتي بأمر خارق للعادة تخاطب
+
+209
+00:20:46,680 --> 00:20:51,100
+الناس، تكلم الناس، ماذا تكلم الناس؟ تكلم الناس كما
+
+210
+00:20:51,100 --> 00:20:55,720
+جاء في الآية، تقول إن الناس كانوا بآياتنا لا
+
+211
+00:20:55,720 --> 00:21:02,500
+يوقنون قال العلماء أنها تخاطبهم بهذه الكلمة أو
+
+212
+00:21:02,500 --> 00:21:09,170
+أنها تقول لهم ببطلان جميع الأديان إلا الإسلام أو
+
+213
+00:21:09,170 --> 00:21:16,210
+أنها .. أنها تميز الناس بين مؤمن وكافر يعني الآن
+
+214
+00:21:16,210 --> 00:21:21,430
+علامة الشمس ختمت إيش؟ ختمت التوبة، الآن ما كان
+
+215
+00:21:21,430 --> 00:21:26,310
+مؤمنا فهو مؤمن وما كان كافرا فهو إيه؟ فهو كافر
+
+216
+00:21:26,310 --> 00:21:34,620
+فتأتي هذه الدابة قيل أنها تخرج من جبال تغامى وقيل
+
+217
+00:21:34,620 --> 00:21:41,400
+أنها تخرج من جبال وراء مكة ولكن آخر خروج لها
+
+218
+00:21:41,400 --> 00:21:46,900
+خروجات آخر خروج لها تخرج من جبل الصفا كيف خرجت
+
+219
+00:21:46,900 --> 00:21:52,420
+ناقة صالح من صخرة الصماء الصلداء فتخرج الناقة هذه
+
+220
+00:21:52,420 --> 00:21:59,900
+الدابة من جبل الصفا ذاك الجبل الذي يعني يذهب إليه
+
+221
+00:21:59,900 --> 00:22:06,500
+أهل الحج فيسعون بين جبل الصفا وبين جبل المروة تخرج
+
+222
+00:22:06,500 --> 00:22:12,910
+من صخرة الصماء الصلداء قلنا إنها مجموعة من المهمات
+
+223
+00:22:12,910 --> 00:22:20,390
+أنها أولاً تؤكد على إغلاق باب التوبة ثانياً تحدث
+
+224
+00:22:20,390 --> 00:22:25,470
+الناس ببطلان جميع الأديان إلا الإسلام ثالثاً تسم
+
+225
+00:22:25,470 --> 00:22:33,510
+المؤمن والكافر بوسم قيل أن معها عصا موسى وخاتم
+
+226
+00:22:33,510 --> 00:22:37,970
+سليمان فتمروا على أصحاب الخيوان الواحد شو
+
+227
+00:22:37,970 --> 00:22:41,970
+الخيوان الواحد يعني أصحاب المائدة المستديرة التي
+
+228
+00:22:41,970 --> 00:22:49,330
+يعني يجلس حولها الناس عند الطعام فتمروا عليهم فتختم
+
+229
+00:22:49,330 --> 00:22:55,270
+المؤمن بخاتم الإيمان وتختم الكافر بخطام الكفر
+
+230
+00:22:55,270 --> 00:23:00,750
+فيقولوا أحدهم للآخر وهم جالسين مع بعض يا مؤمن ويا
+
+231
+00:23:00,750 --> 00:23:06,270
+كافر هذه الدب جاء فيها قول الله تعالى وإذا وقع
+
+232
+00:23:06,270 --> 00:23:12,030
+القول عليهم أخرجنا لهم دبة من الأرض تكلمهم أن
+
+233
+00:23:12,030 --> 00:23:15,490
+الناس كانوا بآياتنا لا يقنون
+
+234
+00:23:19,700 --> 00:23:23,180
+إذا لما بيقول الأوصاف فيها، إيش بيقول الكاتب؟ وأما
+
+235
+00:23:23,180 --> 00:23:27,460
+أوصاف هذه الدابة، فالله أعلم ما بيصفها، إذا أن كل
+
+236
+00:23:27,460 --> 00:23:31,640
+ما نقل من الأخبار عن وصفها لم يصل إلى حد الصحة
+
+237
+00:23:31,640 --> 00:23:36,000
+والمؤمن لا يعنيه معرفة هذه الأوصاف بقدر ما يعنيه
+
+238
+00:23:36,000 --> 00:23:40,500
+العدد نفسه، فهو يؤمن بكل ما ورد في القرآن الكريم
+
+239
+00:23:40,500 --> 00:23:46,000
+وما صح عن النبي محمد صلى الله عليه وسلم، بعد أن
+
+240
+00:23:46,440 --> 00:23:51,340
+يعني تنتهي هذه العلامة تبدأ العلامة إذا خلصنا
+
+241
+00:23:51,340 --> 00:23:59,680
+علامة يأجوج ومأجوج وطلوع الشمس وخروج الدابة الآن
+
+242
+00:23:59,680 --> 00:24:05,260
+باقي العلامة الأخيرة في تقسيمنا في محاضرتنا
+
+243
+00:24:05,260 --> 00:24:12,240
+الماضية قلنا إن هناك علامات ما لها يراها المؤمن
+
+244
+00:24:12,240 --> 00:24:14,920
+والكافر
+
+245
+00:24:15,430 --> 00:24:20,090
+إذا علامة الدخان والريح، والريح هي آخر علامة يرى
+
+246
+00:24:20,090 --> 00:24:24,750
+المؤمن، فما هو الدخان؟ الدخان ورد في قول الله
+
+247
+00:24:24,750 --> 00:24:29,770
+تعالى فارتقب يوم تأتي السماء بدخان مبين يخشى الناس
+
+248
+00:24:29,770 --> 00:24:37,600
+هذا عذاب أليم، هذا يدل على أن هناك خروج للدخان
+
+249
+00:24:37,600 --> 00:24:43,300
+ولكن طبعاً كان هناك خلاف أن هل خرج الدخان أيام
+
+250
+00:24:43,300 --> 00:24:46,100
+النبي صلى الله عليه وسلم أو أنه يخرج في آخر
+
+251
+00:24:46,100 --> 00:24:51,470
+الزمان هذا المقصود بهذه الآية لأنه كان هناك بعد أن
+
+252
+00:24:51,470 --> 00:24:56,870
+يعني آذى المشركون رسول الله صلى الله عليه وسلم
+
+253
+00:24:56,870 --> 00:25:01,350
+فالله أخذهم بالسنين والجوع فكانوا مع الجوع يرون الدنيا
+
+254
+00:25:01,350 --> 00:25:06,990
+كأنها إيه دخان ولكن قال العلماء أن المقصود
+
+255
+00:25:06,990 --> 00:25:12,110
+بهذه الآية هو الدخان الذي يخرج في آخر الزمن حينما
+
+256
+00:25:12,110 --> 00:25:16,350
+يخرج الدخان كما جاء في الحديث يخرج الدخان فيأخذ
+
+257
+00:25:16,350 --> 00:25:22,040
+المؤمن كزكامة يعني حينما يخرج الدخان، الدخان هو
+
+258
+00:25:22,040 --> 00:25:26,460
+ال دخان المعلوم، ولكن الدخان حينما يخرج يلف الأرض
+
+259
+00:25:26,460 --> 00:25:32,000
+لفاً، فلا يترك بيتاً، mother ولا mother ولا ثقب ولا
+
+260
+00:25:32,000 --> 00:25:39,940
+كهف إلا وقد وصل إليه، حتى يرى راحة هذا الدخان كل
+
+261
+00:25:39,940 --> 00:25:45,650
+الناس طيب، ماذا يترتب على .. ماذا يترتب على استنشاق
+
+262
+00:25:45,650 --> 00:25:49,630
+الناس لهذا الدخان؟ عندنا قسمين من الناس، المؤمن
+
+263
+00:25:49,630 --> 00:25:55,790
+وإيش والكافر، فماذا يصيب المؤمن من استنشاقه للدخان؟
+
+264
+00:25:55,790 --> 00:25:59,910
+كما جاء في الحديث، فيأخذ المؤمن إيه؟ كهيئة الزكامة،
+
+265
+00:25:59,910 --> 00:26:06,890
+يعني أشد ما يصابه بيه المؤمن هو أن يصاب بالزكام و
+
+266
+00:26:06,890 --> 00:26:12,050
+هذا عمر إيه؟ يسير ولكن الكافر ماذا يفعل فيه هذا
+
+267
+00:26:12,050 --> 00:26:18,510
+الدخان؟ يدخل في مسامعه من دُنُيِّه أو من ملاخيره ومن
+
+268
+00:26:18,510 --> 00:26:23,890
+طُرُمه بيدخل وين؟ في المعمين مع الكافر ومع المنافق
+
+269
+00:26:23,890 --> 00:26:29,510
+فماذا يفعل هذا الدخان في الكافر والمنافق حتى يكون
+
+270
+00:26:29,510 --> 00:26:37,660
+كالرأس الحنيذ شو الرأس الحنيذ؟ إذا كنتم تذكرون لما
+
+271
+00:26:37,660 --> 00:26:44,160
+ذهب إبراهيم عليه السلام وجاء بإِجِلٍّ حَنِيظ، الإجِل
+
+272
+00:26:44,160 --> 00:26:49,320
+إيه؟ المشوي في .. إيه؟ في الفرن، كيف لو واحدة جبنا
+
+273
+00:26:49,320 --> 00:26:54,270
+إنسان ودخلنا رأسه في الفرن، حتى وصل إلى المضج؟ كيف
+
+274
+00:26:54,270 --> 00:26:59,550
+سيكون وجع رأسه أي كأنه هذا جزء من العذاب الذي
+
+275
+00:26:59,550 --> 00:27:06,110
+سيلقاه الكافر كأنه هذا نموذج مصغر لما سيلقاه
+
+276
+00:27:06,110 --> 00:27:11,850
+الكافر في النار وقلنا إنه ورد تفسير الدخان بهذا
+
+277
+00:27:11,850 --> 00:27:15,710
+المعنى من عدد من صحابة رسول الله كعب بن مالك  
+
+278
+00:27:15,710 --> 00:27:20,930
+وأبيّ بن كعب والأشعري وغيرهم من صحابة رسول الله صلى
+
+279
+00:27:20,930 --> 00:27:29,470
+الله عليه وسلم العلامة الثانية هي علامة مزدوجة دخان
+
+280
+00:27:29,470 --> 00:27:36,610
+وريح هذه هذا الريح يطلق عليه بالريح الريح الطيبة
+
+281
+00:27:36,610 --> 00:27:47,310
+والريح اللينة سواء الريح الطيبة أو الريح اللينة من
+
+282
+00:27:47,310 --> 00:27:57,030
+أين؟ تهرب هذه الريح، هي ريح خفيفة طيبة تخرج من وين؟
+
+283
+00:27:57,030 --> 00:28:04,070
+من مكانها كما جاء إن الله يبعث ريحاً من وين؟ من
+
+284
+00:28:04,070 --> 00:28:13,900
+اليمن إذا المكان خروج هذه الريح الطيبة اللينة هي من
+
+285
+00:28:13,900 --> 00:28:20,900
+وين؟ من اليمن طيب إيش مواصفات هذه الريح؟ هي ريح
+
+286
+00:28:20,900 --> 00:28:31,580
+اللينة من الحرير يعني ريح لطيفة كيف بتكون؟
+
+287
+00:28:33,740 --> 00:28:40,780
+أوقات الربيع كيف روائح الربيع حينما تطوفوا أو
+
+288
+00:28:40,780 --> 00:28:48,940
+تلامسوا جلد الإنسان فيستنشقوا عبير هذه الريح
+
+289
+00:28:48,940 --> 00:28:56,170
+وينشرح صدره بهذه الروائح الطيبة طبعاً بخلاف الريح
+
+290
+00:28:56,170 --> 00:29:01,350
+اللي الصرصر العاتية اللي ربنا سخرها فلا تبقى أحداً
+
+291
+00:29:01,350 --> 00:29:07,850
+في قلبه مثقال حبة من الإيمان اللي قبضته يعني مهمة
+
+292
+00:29:07,850 --> 00:29:16,450
+هذه الريح هي قبض أرواح المؤمنين فلا تمر على إنسان
+
+293
+00:29:16,450 --> 00:29:22,650
+في قلبه مثقال ضرر من إيمان وفي رواية مثقاله ضرة من
+
+294
+00:29:22,650 --> 00:29:29,690
+إسلام إلا إيه؟ إلا قبضته وحديث النبي صلى الله عليه
+
+295
+00:29:29,690 --> 00:29:36,390
+وسلم إنه تجيئ بين يدي الساعة تجيئ ريح بين يدي
+
+296
+00:29:36,390 --> 00:29:43,750
+الساعة تقبض فيها روح كل مؤمن فبعد أن تقبض أرواح
+
+297
+00:29:43,750 --> 00:29:51,660
+المؤمنين فلا يبقى في الكون إلا شرار الناس، كما جاء
+
+298
+00:29:51,660 --> 00:29:57,580
+في الحديث، لا تقوم الساعة إلا على شرار الناس، وفي
+
+299
+00:29:57,580 --> 00:30:05,140
+حديث آخر، لا تقوم الساعة حتى لا يقال في الأرض الله
+
+300
+00:30:05,140 --> 00:30:12,500
+الله يعني حتى ما حدش في الكون هذا ينطقوا ذكر لله
+
+301
+00:30:12,500 --> 00:30:17,300
+تبارك وتعالى طبعاً هناك إذا كنتم تذكرون أنه أنا
+
+302
+00:30:17,300 --> 00:30:21,240
+ذكرت بعض العلامات الكبرى اللي مش مذكورة في الحديث
+
+303
+00:30:21,240 --> 00:30:31,280
+زي إيش؟ زي علامة هدم الكعبة ورفع القرآن من المصاحف
+
+304
+00:30:31,280 --> 00:30:32,700
+والصدور
+
+305
+00:30:34,380 --> 00:30:41,220
+طبعاً لما يصل المرحلة أنه لا يكون في هذا الكون إلا
+
+306
+00:30:41,220 --> 00:30:47,680
+شرار الناس، إذا فلا حاجة للناس بكعبة يتوجهون
+
+307
+00:30:47,680 --> 00:30:54,020
+بالعبادة فيها إلى الله، ليش؟ لأنه ليس هناك عباد
+
+308
+00:30:54,020 --> 00:30:58,180
+يتعبدون الله تبارك وتعالى، ولذلك من علامات الساعة
+
+309
+00:30:58,180 --> 00:31:05,180
+أن تهدم الكعبة، يهدمها لُوكة ابن لُوكة رجل يقال له
+
+310
+00:31:05,180 --> 00:31:10,020
+لكه ابن لكه لأننا ندخل في تفاصيل ذلك ومنها يرفع
+
+311
+00:31:10,020 --> 00:31:14,040
+القرآن من المصاحف والصدور الله عز وجل قبل يعني ما
+
+312
+00:31:14,040 --> 00:31:20,080
+ربما تكون قبيل الريح بقليل الله عز وجل يرفع القرآن
+
+313
+00:31:20,080 --> 00:31:24,520
+من المصاحف والصدور فيأت الرجل يريد أن يصلي لله
+
+314
+00:31:24,520 --> 00:31:29,160
+تبارك وتعالى فيقرأ شيئاً من القرآن فلا يجد في صدره
+
+315
+00:31:29,160 --> 00:31:35,300
+شيئاً فيسأل أخاه فلا يدري ما يجيبه، يذهبون إلى
+
+316
+00:31:35,300 --> 00:31:40,960
+المصاحف، ينظرون إليها فيجدونها بيضاء، حين إذن تأتي
+
+317
+00:31:40,960 --> 00:31:45,980
+هذه الريح فتقبض أرواح المؤمنين، فلا يبقى إلا شرار
+
+318
+00:31:45,980 --> 00:31:51,640
+الناس، ولا يبقى في الكون رجلاً يقول الله الله طبعاً
+
+319
+00:31:51,640 --> 00:31:58,420
+يبقى العلامات الأربعة المتبقية خسفٌ بالمشرق خسفٌ
+
+320
+00:31:58,420 --> 00:32:03,980
+بالمغرب خسفٌ بجزيرة العرب هذه العلامات الثلاثة
+
+321
+00:32:03,980 --> 00:32:11,950
+ثلاثة خصوفات متتالية خسفٌ في شرق الأرض خسفٌ في غرب
+
+322
+00:32:11,950 --> 00:32:17,710
+الأرض خسفٌ في منتصف الأرض هذه الخصوفات وهذه الزلازل
+
+323
+00:32:17,710 --> 00:32:25,970
+التي تتزلزل فيها الأرض وتغير قشرة الأرض ويترتب على
+
+324
+00:32:25,970 --> 00:32:30,250
+هذه الزلازل الثلاثة اللي هي العلامة العاشرة
+
+325
+00:32:30,580 --> 00:32:38,840
+والأخيرة وهي نار تخرج من قعر عدن نار تخرج من قعر
+
+326
+00:32:38,840 --> 00:32:45,940
+عدن أي من قعر عدن يعني من داخل وقلب أرض عدن التي
+
+327
+00:32:45,940 --> 00:32:51,340
+هي عدن إيه؟ مدينة من مدن اليمن صنعاء أكبر مدينتين
+
+328
+00:32:51,340 --> 00:32:59,970
+صنعاء وعدن فعدن يخرج منها النار هذه النار جاء فيه
+
+329
+00:32:59,970 --> 00:33:04,070
+أكثر من إيه؟ جاء فيه أكثر من حديث النبي صلى الله
+
+330
+00:33:04,070 --> 00:33:11,130
+عليه وسلم بيقول ستخرج نار من حضرموت قبل يوم
+
+331
+00:33:11,130 --> 00:33:16,250
+القيامة تحشر الناس قلنا يا رسول الله طيب ستخرج نار
+
+332
+00:33:16,250 --> 00:33:21,750
+من حضرموت طبعاً حضرموت أيضاً هي في اليمن وسواء كانت
+
+333
+00:33:21,750 --> 00:33:25,150
+من حضرموت أو من قعر اليمن في النهاية البلد التي
+
+334
+00:33:25,150 --> 00:33:33,280
+سيخرج منه النار هي واحدة ماذا يترتب على خروج الناس؟
+
+335
+00:33:33,280 --> 00:33:37,060
+يعني أو ماذا يترتب على خروج النار؟ ماذا تفعل
+
+336
+00:33:37,060 --> 00:33:42,040
+النار؟ يعني لو احنا .. يعني عملنا بسرعة .. بسرعة
+
+337
+00:33:42,040 --> 00:33:46,860
+كده هاى
+
+338
+00:33:46,860 --> 00:33:57,000
+اليمن وهاى جول عدن تخرج النار من عدن، من هنا تبدأ
+
+339
+00:33:57,000 --> 00:34:01,340
+هذه النار بالانتشار،
+
+340
+00:34:01,340 --> 00:34:08,800
+بالانتشار وتدفع الناس من المشرق إلى إيه؟ إلى
+
+341
+00:34:08,800 --> 00:34:12,720
+المغرب، هذا هو المشرق، هذا الشرق، وهذا إيه؟ هذا
+
+342
+00:34:12,720 --> 00:34:18,200
+الغرب، مش هيك؟ حسب الخريطة، آه فتدفع الناس، الناس
+
+343
+00:34:18,200 --> 00:34:25,440
+ماذا؟ الناس يهربون من أمامها، يهربون من أمام النار،
+
+344
+00:34:25,440 --> 00:34:34,100
+فتأكل النار بعضهم، وتصيب البعض جوانبه
+
+345
+00:34:35,820 --> 00:34:39,760
+ويتعاقبون على البعير الواحد كما جاء عن النبي صلى
+
+346
+00:34:39,760 --> 00:34:42,760
+الله عليه وسلم فيتعاقب الواحد على البعير والاثنين
+
+347
+00:34:42,760 --> 00:34:45,280
+على البعير والثلاثة والأربعة والخمسة والستة والسبعة
+
+348
+00:34:45,280 --> 00:34:48,340
+والثماني والتسعة والعشرة كما جاء في الرواية عشرة
+
+349
+00:34:48,340 --> 00:34:52,600
+بيتعاقبوا على البعير واحد بيركب وواحد بينزل يهربون
+
+350
+00:34:52,600 --> 00:34:56,700
+من وين؟ من النار طيب إلى لحظة إلى أين يهربوا من
+
+351
+00:34:56,700 --> 00:35:03,080
+النار؟ إلى منطقة إيش؟ الشام الشام طبعاً مقصود بها
+
+352
+00:35:03,080 --> 00:35:14,270
+هنا مقصود بها التي هي سوريا لبنان الأردن فلسطين
+
+353
+00:35:14,270 --> 00:35:19,970
+هذه أرض الشام ولكن بعض ال .. بعض الروايات تقول إنه
+
+354
+00:35:19,970 --> 00:35:31,780
+تقف النار عند حدود قرية بصرا يهربون من النار والنار
+
+355
+00:35:31,780 --> 00:35:40,040
+تلعق بهم، فلا يجدون ملجأ من النار إلا الشام، عند
+
+356
+00:35:40,040 --> 00:35:46,030
+حدود بصرة التي تحدثنا عنها في العلامة الأولى من
+
+357
+00:35:46,030 --> 00:35:51,690
+علامات الساعة الصغرى التي حدثت إنه خرجت نار من
+
+358
+00:35:51,690 --> 00:35:57,590
+الحر من المدينة وضعت فيها عناق الإبل وين ببصرة
+
+359
+00:35:57,590 --> 00:36:04,330
+بصرة هذه هي التي سوف يقف عندها خط النار فيبقى
+
+360
+00:36:04,330 --> 00:36:10,450
+يبقى الكفار وين؟ يبقى الكفار في الشام في أمن وأمان
+
+361
+00:36:10,450 --> 00:36:16,900
+في هذه اللحظات طيب ماذا يحصل بعد ذلك؟ يحصل بعد ذلك
+
+362
+00:36:16,900 --> 00:36:24,120
+أن هذا هو الحشر الحشرة .. الحشر أربعة
+
+363
+00:36:24,120 --> 00:36:33,860
+أنواع الحشر أربعة أنواع اثنين في الدنيا واثنين في
+
+364
+00:36:33,860 --> 00:36:38,020
+الآخرة الحشر
+
+365
+00:36:38,020 --> 00:36:43,240
+أربعة أنواع أو أربعة أصناف الحشر الأول هو حشر
+
+366
+00:36:43,240 --> 00:36:53,640
+اليهود من الجزيرة العربية إلى الشام والتي تحدثت
+
+367
+00:36:53,640 --> 00:37:01,300
+عنها صورة الحشر الحشر الثاني هو حشر الكفار
+
+368
+00:37:01,300 --> 00:37:07,440
+والمنافقين إلى
+
+369
+00:37:07,440 --> 00:37:10,800
+الشام قبيلة
+
+370
+00:37:13,490 --> 00:37:21,430
+يوم القيامة الحشر الثالث الذي هو أول حشر في الآخرة
+
+371
+00:3
+
+401
+00:40:50,280 --> 00:40:57,990
+الأولى والذي ينفخ فيه الصور هو الملك إسرافيل عليه
+
+402
+00:40:57,990 --> 00:41:04,610
+السلام وتحدث النبي عن إسرافيل من أنه عظيم الخلق أن
+
+403
+00:41:04,610 --> 00:41:11,740
+ما بين شحمة أذنه إلى عاتقه مسيرة سبعمائة عام وأنه
+
+404
+00:41:11,740 --> 00:41:17,980
+إسرافيل كما جاء عن النبي حينما قال كيف أنعم وصاحب
+
+405
+00:41:17,980 --> 00:41:24,920
+البوق قد التقم البوق وحنى جبهته يعني وأصغى سمعه،
+
+406
+00:41:24,920 --> 00:41:30,310
+جاء بإشارة إلى أمر متشوق إلى أمر الله تعالى
+
+407
+00:41:30,310 --> 00:41:35,450
+بالاستماع له بالأمر أن ينفخ في البوق فإذا نفخ في
+
+408
+00:41:35,450 --> 00:41:40,850
+البوق النفخة الأولى فيفزع كل من في السماوات ومن في
+
+409
+00:41:40,850 --> 00:41:50,670
+الأرض من الأحياء إلا ما شاء الله الآن بنفسر معنى
+
+410
+00:41:50,670 --> 00:41:57,520
+ما شاء الله طيب ثم بعد أن ينتهي نفخة الفزع تأتي
+
+411
+00:41:57,520 --> 00:42:02,860
+النفخة الثانية وهي نفخة الصعق ونفخة الصعق يعني هي
+
+412
+00:42:02,860 --> 00:42:12,840
+نفخة الموت ونفخ في الصور فسعق من في السماوات ومن
+
+413
+00:42:12,840 --> 00:42:20,330
+في الأرض إلا ما شاء الله، إذا في نفخة الفزع وفي
+
+414
+00:42:20,330 --> 00:42:27,870
+نفخة الصعق كان هناك من استثني من الفزع ومن الموت
+
+415
+00:42:27,870 --> 00:42:35,260
+أو من الصعق طيب، ماذا قال العلماء في المستثنين من
+
+416
+00:42:35,260 --> 00:42:39,400
+الفزع والصعق؟ هناك خلاف بين العلماء؟ قيل أن
+
+417
+00:42:39,400 --> 00:42:43,460
+المراد هو الله تبارك وتعالى، لأن الله لا يلحقه 
+
+418
+00:42:43,460 --> 00:42:49,620
+الموت ولا يلحقه الفناء وقيل هم رؤساء الملائكة الذين
+
+419
+00:42:49,620 --> 00:42:58,780
+هم ميكائيل وإسرافيل ومَلَك الموت وحملة العرش وقيل هم
+
+420
+00:42:58,780 --> 00:43:09,030
+الأنبياء والشهداء لأنهم أحياء عند ربهم يرزقون وفي
+
+421
+00:43:09,030 --> 00:43:15,170
+الشهيد أنه له عند ربه سبع خصال منها أنه يأمن من
+
+422
+00:43:15,170 --> 00:43:20,450
+الفزع الأكبر وهذا هو الفزع الأكبر الفزع العظيم
+
+423
+00:43:20,450 --> 00:43:29,350
+فالله يؤمنه من الفزع وقيل هم موسى عليه السلام
+
+424
+00:43:29,350 --> 00:43:35,610
+لأنه قد سعق في الدنيا والله تعالى لا يريد أن يجمع
+
+425
+00:43:35,610 --> 00:43:46,790
+عليه صعقتين وقيل هم الولدان المخلدون والحور العين
+
+426
+00:43:47,660 --> 00:43:52,880
+ومن خلقهم الله فيهم يعني المخلوقين في الجنة
+
+427
+00:43:52,880 --> 00:43:57,300
+والمخلوقين في النار يعني التي خلقهم الله لأهل
+
+428
+00:43:57,300 --> 00:44:01,100
+الجنة من النعيم والذين خلقهم الله لأهل النار من
+
+429
+00:44:01,100 --> 00:44:08,800
+إيه؟ من العذاب أي ما كان مستثنى من الفزع ومن الصعق
+
+430
+00:44:08,800 --> 00:44:17,600
+فإنه بعد أن يعني ينتهي إسرافيل من نفخة الصعق فيعني
+
+431
+00:44:17,600 --> 00:44:21,980
+كما جاء في بعض الروايات أن الله تعالى يسأل يعني ملك
+
+432
+00:44:21,980 --> 00:44:26,880
+الموت من بقي يا ملك الموت فيقول بقي جبريل
+
+433
+00:44:26,880 --> 00:44:33,180
+وميكائيل وحملة العرش فيأمر الله تبارك وتعالى ملك
+
+434
+00:44:33,180 --> 00:44:39,300
+الموت أن يقبض أرواح من استثني من نفخة الصعق فيميت
+
+435
+00:44:39,300 --> 00:44:45,360
+الله أو يميت أو يقبض روح ملك يقبض ملك الموت أرواح
+
+436
+00:44:45,360 --> 00:44:51,640
+من استثني من الموت فلا يبقى إلا الله ومَلَك الموت
+
+437
+00:44:51,640 --> 00:44:59,240
+ثم يأمر الله عز وجل ملك الموت أن يموت فقيل أن الله
+
+438
+00:44:59,240 --> 00:45:04,160
+تعالى هو من يباشر بقبض روح ملك الموت أو أن ملك
+
+439
+00:45:04,160 --> 00:45:12,270
+الموت يموت فينزع روحه بنفسه والله تعالى أعلم نفخة
+
+440
+00:45:12,270 --> 00:45:17,570
+فزع ونفخة صعق تبقى إيه؟ نفخة البعث بين هتين
+
+441
+00:45:17,570 --> 00:45:24,530
+النفختين بين نفخة الصعق ونفخة البعث ماذا يحصل؟
+
+442
+00:45:24,530 --> 00:45:30,510
+ماذا يحصل بين هتين النفختين جاء في بعض الروايات أن
+
+443
+00:45:30,510 --> 00:45:35,650
+المقدار الزمني بين النفختين كما جاء في رواية أبي
+
+444
+00:45:35,650 --> 00:45:42,170
+هريرة أربعون بين النفختين أربعون ولكن لم يحدد
+
+445
+00:45:42,170 --> 00:45:47,090
+الراوي مقدار هذه الأربعين، هل هي أربعون سنة،
+
+446
+00:45:47,090 --> 00:45:51,830
+أربعون شهرا، أربعون يوما، واشتهر العلماء وقالوا
+
+447
+00:45:51,830 --> 00:45:57,690
+الراجح أنها أربعون سنة، أربعون عاما، أربعون عاما
+
+448
+00:45:57,690 --> 00:46:05,710
+بين نفخة الصعق ونفخة البعث طبعا بعد أن يميت الله عز
+
+449
+00:46:05,710 --> 00:46:10,510
+وجل من استثني من نفخة الصعق لا يبقى في الكون إلا
+
+450
+00:46:10,510 --> 00:46:15,330
+الله تبارك وتعالى فينادي رب العزة وقيل إن ملك
+
+451
+00:46:15,330 --> 00:46:19,650
+الموت هو من ينادي قبل أن يموت لمن الملك اليوم لمن
+
+452
+00:46:19,650 --> 00:46:24,410
+الملك اليوم لمن الملك اليوم فلا من مجيب فيجيب الله
+
+453
+00:46:24,410 --> 00:46:29,700
+بنفسه لله الواحد القهار ثم يموت ملك الموت إذا كان
+
+454
+00:46:29,700 --> 00:46:35,720
+هو الذي يعني ينادي فلا يبقى في الكون إلا الله يبقى
+
+455
+00:46:35,720 --> 00:46:39,680
+الله تبارك وتعالى وحده لأنه هو الحي الذي لا يموت
+
+456
+00:46:39,680 --> 00:46:43,780
+فهو الأول الذي ليس قبله شيء وهو الآخر الذي ليس
+
+457
+00:46:43,780 --> 00:46:49,530
+بعده شيء يبقى الله وحده بين النفختين الصعق والبعث
+
+458
+00:46:49,530 --> 00:46:56,350
+لوحده مقدار أربعون سنة ماذا يحصل في هذه الأربعين
+
+459
+00:46:56,350 --> 00:47:03,590
+سنة هنا يتحدث عن بدايات اليوم الآخر يوم ترونه تذهل
+
+460
+00:47:03,590 --> 00:47:07,270
+كل مرضعة عن ما أرضعت وقول الله تعالى إذا زلزلت
+
+461
+00:47:07,270 --> 00:47:11,270
+الأرض زلزالها وأخرجت الأرض أثقالها وإذا طبعا
+
+462
+00:47:11,270 --> 00:47:14,670
+بنقرأ في سورة التكوير وفي سورة الانفطار وفي سورة
+
+463
+00:47:14,670 --> 00:47:20,710
+الواقعة كيف أن الله تعالى يغير معالم هذا الكون فلا
+
+464
+00:47:20,710 --> 00:47:24,290
+تبقى السماء سماء ولا تبقى الأرض أرض ولا تبقى
+
+465
+00:47:24,290 --> 00:47:28,570
+البحار بحارا البحار تسجر تصبح نارا تتأجج وهذه
+
+466
+00:47:28,570 --> 00:47:33,490
+الجبال الضخمة العظيمة تصبح كالعهن المنفوش فينسفها
+
+467
+00:47:33,490 --> 00:47:41,110
+ربي نسفة إذا تتغير معالم هذا الكون العظيم وبعد أن
+
+468
+00:47:41,110 --> 00:47:48,260
+يتغير معالم هذا الكون العظيم يعني يأتي لحظة البعث
+
+469
+00:47:48,260 --> 00:47:56,780
+كيف يكون البعث صلي على حبيبكم المصطفى النبي صلى
+
+470
+00:47:56,780 --> 00:48:03,020
+الله عليه وسلم يقول كل من آدم يفنى إلا عجب الذنب
+
+471
+00:48:03,020 --> 00:48:12,080
+يعني كلك يا إنسان كلك تموت وتفنى يعني يتحلل جسدك
+
+472
+00:48:12,080 --> 00:48:18,080
+إلى الفناء إلا قطعة صغيرة مثل حبة الـ إيه؟ حبة
+
+473
+00:48:18,080 --> 00:48:26,580
+العدس مثل حبة العدس تسمى هذه عجب الذنب ويطلق
+
+474
+00:48:26,580 --> 00:48:29,980
+عليها العلماء بالعصّ عصّ
+
+475
+00:48:34,110 --> 00:48:41,110
+وكأن هذه حبة العصّاصة أو عجب الذنب كأنها تحمل في
+
+476
+00:48:41,110 --> 00:48:48,490
+طياتها البصمة الوراثية التي يتميز فيها أحمد عن
+
+477
+00:48:48,490 --> 00:48:57,690
+محمد ومحمد عن محمود فيفنى كل شيء إلا عجب الذنب طيب ثم
+
+478
+00:48:57,690 --> 00:49:07,450
+يحيي الله عز وجل إسرافيل ثم ينزل الله مطرا من
+
+479
+00:49:07,450 --> 00:49:14,010
+السماء كما جاء في الرواية صفة هذا المطر كمني
+
+480
+00:49:14,010 --> 00:49:23,230
+الرجال مثل المني ثخين مثل ماء الرجال فهو ثخين وكأن
+
+481
+00:49:23,230 --> 00:49:30,720
+الحياة تريد أن تعود بنا إلى إلى البدايات فإحنا لما
+
+482
+00:49:30,720 --> 00:49:35,660
+بدأنا خلقنا كنا عبارة عن إيه؟ حيوان منوي ماءً لم يفعل
+
+483
+00:49:35,660 --> 00:49:43,180
+مع بويضة باجتماعهما تخلقت الخلية الأولى فانشطرت حتى
+
+484
+00:49:43,180 --> 00:49:47,540
+إيش؟ أصبحنا علقة ثم مضغة ثم إيه؟ فكسونا العظام
+
+485
+00:49:47,540 --> 00:49:52,080
+لحما ثم أصبحنا جنينا ونفخنا الروح هذا هو التخلق
+
+486
+00:49:52,080 --> 00:49:57,860
+الأول التخلق الثاني عندما ينزل المطر الذي هو كمني
+
+487
+00:49:57,860 --> 00:50:03,360
+الرجال فيلتقي مع عجب الذنب وعجب الذنب هذه عامل زي
+
+488
+00:50:03,360 --> 00:50:08,700
+إيش؟ عامل زي البذرة زي البذرة لما بيجي عليها المي
+
+489
+00:50:08,700 --> 00:50:14,240
+إيش بتساوي البذرة؟ بتتفتح وبتبدأ تنبت لتصبح بعد
+
+490
+00:50:14,240 --> 00:50:21,400
+ذلك شجرة فينبت هذه عجب الذنب تنبت من جديد تنبت
+
+491
+00:50:21,400 --> 00:50:25,840
+فالإنسان كما جاء في الرواية أن الإنسان يعني يعود
+
+492
+00:50:25,840 --> 00:50:31,960
+إلى الحياة كما تعود الشجرة بمعنى ينبت كما ننبت أو
+
+493
+00:50:31,960 --> 00:50:38,670
+كما تنبت الشجرة يعني يعاد .. يعاد بناء أجسادنا من
+
+494
+00:50:38,670 --> 00:50:43,950
+حبة .. من حبة العصّاصة، عجب الذنب، بينزل مطر من
+
+495
+00:50:43,950 --> 00:50:48,890
+السماء، كمني الرجال، يبدأ كأنها ترياق الحياة،
+
+496
+00:50:48,890 --> 00:50:56,670
+فيبدأ هذه عجب الذنب بالنشوء والتكون حتى يعود جسد
+
+497
+00:50:56,670 --> 00:51:02,250
+الإنسان كما كان في الدنيا بهيئته وشكله الذي مات
+
+498
+00:51:02,250 --> 00:51:10,370
+عليه فإذا ما نفخ إسرافيل في البوق النفخة الثالثة
+
+499
+00:51:10,370 --> 00:51:17,810
+نفخة البعث نفخة إيش؟ نفخة البعث حينئذٍ تطير كل
+
+500
+00:51:17,810 --> 00:51:26,350
+روح إليه إلى جسدها فتشتبك الأرواح بالأجساد بعد أن
+
+501
+00:51:26,350 --> 00:51:33,250
+فارقتها فترة الحياة البرزخية لأنه تشتبك الروح مع
+
+502
+00:51:33,250 --> 00:51:36,970
+الجسد في أكثر من موطن وفي أكثر من إيه من هيئة
+
+503
+00:51:38,310 --> 00:51:46,450
+اشتبكت الأرواح قام الناس من قبورهم سنتحدث عن البعث
+
+504
+00:51:46,450 --> 00:51:51,810
+وعن الحشر شاء الله في محاضرتنا القادمة وصلى اللهم
+
+505
+00:51:51,810 --> 00:51:53,010
+على سيدنا محمد
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d136b4d11f0cd6e706ed43cb2564096dc1b4b39e
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc.srt
@@ -0,0 +1,1709 @@
+1
+00:00:20,970 --> 00:00:23,790
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,790 --> 00:00:28,250
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا
+
+3
+00:00:28,250 --> 00:00:33,110
+محمد وعلى آله وصحبه وسلم اليوم هو يوم الأربعاء ستة
+
+4
+00:00:33,110 --> 00:00:37,270
+وعشرين تسعة ألفين واثنا عشر المحاضرة الحادية عشر
+
+5
+00:00:37,630 --> 00:00:45,110
+محاضرتنا اليوم هي استكمال للجزء الثالث من الرقم
+
+6
+00:00:45,110 --> 00:00:49,030
+الأول من أركان الإيمان وهو الإيمان بالله تبارك 
+
+7
+00:00:49,030 --> 00:00:54,430
+وتعالى شرحنا النقطة الأولى وهي الإيمان بوجود الله
+
+8
+00:00:54,430 --> 00:01:00,770
+تبارك وتعالى شرحنا النقطة الثالثة الإيمان بربوبية
+
+9
+00:01:00,770 --> 00:01:04,670
+الله تعالى توحيد الربوبية شرحنا في المحاضرة
+
+10
+00:01:04,670 --> 00:01:10,590
+الماضية النقطة الثالثة وهو الإيمان بتوحيد الألوهية 
+
+11
+00:01:10,590 --> 00:01:16,070
+أي توحيد الله تبارك وتعالى في ألوهيته هذه المحاضرة
+
+12
+00:01:16,070 --> 00:01:23,290
+هي استكمال للمحاضرة السابقة، نحن اليوم عندنا محورين
+
+13
+00:01:23,290 --> 00:01:29,830
+في استكمال المحاضرة السابقة وهي الأصول التي يقوم
+
+14
+00:01:29,830 --> 00:01:36,050
+عليها توحيد الألوهية ومنهج القرآن في بيان توحيد
+
+15
+00:01:36,050 --> 00:01:42,370
+الألوهية هنا يبين لنا الأصول التي يقوم عليها توحيد
+
+16
+00:01:42,370 --> 00:01:48,210
+الألوهية أو هناك شرطين أو أصلين أو لازمين أي ما كان 
+
+17
+00:01:49,260 --> 00:01:54,240
+يعني مسمى الأمر سواء كان أصول يقوم عليها توحيد
+
+18
+00:01:54,240 --> 00:02:01,340
+الألوهية، سواء كان لازمين يقوم عليهم توحيد الألوهية،
+
+19
+00:02:01,340 --> 00:02:07,980
+ففي النهاية لابد من وجود شرطين أساسيين لقبول
+
+20
+00:02:07,980 --> 00:02:15,000
+الأعمال عند الله تبارك وتعالى، هذا الأصلين، الأصل
+
+21
+00:02:15,000 --> 00:02:21,110
+الأول إخلاص العبودية لله، هذا الأصل إيه؟ الأصل
+
+22
+00:02:21,110 --> 00:02:25,850
+الأول، والأصل الثاني هو إيه؟ عبادته سبحانه ووفق ما 
+
+23
+00:02:25,850 --> 00:02:31,570
+شرع في كتابه وعلى لسان رسوله، إذا الإخلاص في العمل
+
+24
+00:02:32,410 --> 00:02:38,370
+الإخلاص في القول، الإخلاص في المواطنة هو أساس
+
+25
+00:02:38,370 --> 00:02:44,010
+الأول لقبول الأعمال عند الله تبارك وتعالى، والله 
+
+26
+00:02:44,010 --> 00:02:49,690
+تعالى يقول وما أمروا إلا ليعبدوا الله مخلصين له
+
+27
+00:02:49,690 --> 00:02:56,330
+الدين حنيفًا، قل إن صلاتي ونسكي ومحيايا ومماتي لله
+
+28
+00:02:56,330 --> 00:03:00,730
+رب العالمين، إنما الأعمال بالنيات 
+
+29
+00:03:11,850 --> 00:03:15,130
+فهجرته إلى ما هاجر إليه، إنما الأعمال بالنيات
+
+30
+00:03:15,130 --> 00:03:19,590
+وإنما لكل امرئٍ من نيةٍ فمن كانت هجرته إلى الله ورسوله
+
+31
+00:03:19,590 --> 00:03:23,050
+فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا
+
+32
+00:03:23,050 --> 00:03:28,030
+يصيبها أو امرأة يكحها فهجرته إلى ما هاجر إليه، إذن 
+
+33
+00:03:28,030 --> 00:03:34,650
+نخلص أنه أساس قبول العمل هو إخلاص العمل لله تبارك
+
+34
+00:03:34,650 --> 00:03:37,890
+وتعالى جاء رجل إلى النبي صلى الله عليه وسلم وقال 
+
+35
+00:03:37,890 --> 00:03:41,730
+يا رسول الله الرجل يقاتل شجاعة، الرجل يقاتل حمية
+
+36
+00:03:41,730 --> 00:03:45,610
+الرجل يقاتل الذي يرى مكانه فأي يوم في سبيل الله؟
+
+37
+00:03:45,800 --> 00:03:51,520
+قال من قاتل لتكون كلمة الله هي العليا فهو في سبيل
+
+38
+00:03:51,520 --> 00:03:54,620
+الله وجاء رجل إلى النبي صلى الله عليه وسلم وقال يا
+
+39
+00:03:54,620 --> 00:03:58,560
+رسول الله الرجل يقاتل يلتمس الأجر والذكر ما له؟
+
+40
+00:03:58,560 --> 00:04:02,140
+ثلاث مرات وفي كل مرة يقول له النبي صلى الله عليه 
+
+41
+00:04:02,140 --> 00:04:06,680
+وسلم لا شيء له ثم قال إن الله لا يقبل من العمل إلا
+
+42
+00:04:06,680 --> 00:04:13,660
+ما كان خالصًا له .. إذا لا يقبل الله عز وجل عملًا
+
+43
+00:04:13,660 --> 00:04:20,180
+يشاركه فيه العبد مخلوقًا من مخلوقاته إن الأعمال 
+
+44
+00:04:20,180 --> 00:04:26,920
+التي يقوم بها العبد هي أربعة أقسام عندنا ثلاثة
+
+45
+00:04:26,920 --> 00:04:34,040
+أقسام وهي إخلاص الله عز وجل في العبادات القلبية
+
+46
+00:04:34,040 --> 00:04:39,260
+والعبادات القولية والثالثة العبادات الفعلية
+
+47
+00:04:39,260 --> 00:04:47,450
+والعبادات البدنية والرابعة العبادات المالية وتحدثنا
+
+48
+00:04:47,450 --> 00:04:53,370
+في محاضرتنا الماضية وجئنا بمجموعة من الأمثلة لكل
+
+49
+00:04:53,370 --> 00:04:59,950
+نوع من هذه الأنواع نقف عنده أنه الأول وهو إخلاص
+
+50
+00:04:59,950 --> 00:05:07,730
+العبادة لله تعالى في العبادات القلبية العبادات
+
+51
+00:05:07,730 --> 00:05:12,350
+القلبية وقد تحدثنا هنا عن أنواع من العبادات القلبية
+
+52
+00:05:12,350 --> 00:05:27,030
+محبة، خوف، رجاء، توكل، ممكن نضيف إنابة، إخلاص، ولاء، 
+
+53
+00:05:27,030 --> 00:05:34,470
+براءة، كل هذا موجود في قلب المؤمنين، بغض
+
+54
+00:05:34,470 --> 00:05:40,590
+الكافرين هو جزء من القربة إلى الله تبارك وتعالى، فلا
+
+55
+00:05:40,590 --> 00:05:49,050
+يتخذ العبد ندًا لله عز وجل في الحب، يحبه كما يحب
+
+56
+00:05:49,050 --> 00:05:55,790
+الله تعالى، والسؤال هنا هل يتعارض حب الله تعالى مع
+
+57
+00:05:55,790 --> 00:06:03,350
+حب غيره من المخلوقات؟ يمكن 
+
+58
+00:06:03,350 --> 00:06:09,620
+أن لا يتعارض ويمكن أن يتعارض، كيف يمكن أن لا يتعارض،
+
+59
+00:06:09,620 --> 00:06:15,760
+يمكن أن يجتمع في قلب العبدِ  محبة الله تعالى ومحبة
+
+60
+00:06:15,760 --> 00:06:22,620
+غيره؟ الإنسان بأمورٍ بمحبة الوالدين، الإنسان مفطور 
+
+61
+00:06:22,620 --> 00:06:27,900
+بمحبة الزوجة والولد، مفطور على حب المال، وتحُبون
+
+62
+00:06:27,900 --> 00:06:32,960
+المال حبًا جَمًّا، فهل يمكن أن تجتمع محبة الله في
+
+63
+00:06:32,960 --> 00:06:38,960
+قلب العبد ومحبة أبيه وأمه وزوجه وولده وماله؟ نعم،
+
+64
+00:06:38,960 --> 00:06:46,350
+لكن بشرط إيه؟ بشرط أن يكون الله عز وجل أحب إليه من
+
+65
+00:06:46,350 --> 00:06:51,250
+ما إيه سواء ما، أي أن تتقدم محبة الله تبارك 
+
+66
+00:06:51,250 --> 00:06:58,790
+وتعالى، أن تكون هي الأعلى، ولا تضاهي أي محبة
+
+67
+00:06:58,790 --> 00:07:05,810
+من محبات المخلوقين، تقترب أو تداني أو تساوي أو إيه
+
+68
+00:07:05,810 --> 00:07:10,110
+أو ترتفع على محبة الله تبارك وتعالى يعني محبة 
+
+69
+00:07:10,110 --> 00:07:15,090
+الأبوين ماشي محبة المال ماشي محبة النفس ماشي لكن
+
+70
+00:07:15,090 --> 00:07:19,930
+بشرط أن إيه تنزل في إيه في المرتبة عن محبة الله
+
+71
+00:07:19,930 --> 00:07:24,730
+تكون محبة الله إيه هي الأعلى وتكون محبة من سواء هي
+
+72
+00:07:24,730 --> 00:07:30,210
+إيه هي الأدنى، أما إذا إذا تساوت محبة غير الله مع 
+
+73
+00:07:30,210 --> 00:07:36,960
+الله أو تعالى كمحبة غير الله على محبة الله هنا تحصل 
+
+74
+00:07:36,960 --> 00:07:44,260
+إيه؟ تحصل المشكلة هنا لا يجتمع في قلب المؤمن محبة 
+
+75
+00:07:44,260 --> 00:07:49,000
+غير الله إذا على محبة غير الله تعالى على محبة
+
+76
+00:07:49,000 --> 00:07:55,540
+الله، لا تجتمع كما أنه لا تجتمع محبة الله تعالى مع 
+
+77
+00:07:55,540 --> 00:08:04,270
+محبة من يبغض الله تعالى، لا تجد قومًا يحبون
+
+78
+00:08:04,270 --> 00:08:08,110
+يؤمنون
+
+79
+00:08:08,110 --> 00:08:13,790
+بالله واليوم الآخر يوادون من عاد الله ورسوله يعني
+
+80
+00:08:13,790 --> 00:08:18,930
+مش ممكن تجتمع محبة الله ومحبة من يعادي الله تبارك 
+
+81
+00:08:18,930 --> 00:08:22,910
+وتعالى لأنهم اجتماع إيه؟ اجتماع النقيضين، بينفع؟
+
+82
+00:08:22,910 --> 00:08:28,030
+ما بينفعش، طيب ولذلك ربنا سبحانه وتعالى بين لنا قال 
+
+83
+00:08:28,030 --> 00:08:34,000
+ومن الناس من يتخذ من
+
+84
+00:08:34,000 --> 00:08:40,320
+دون الله أندادًا، يحبونهم كحب الله، يعني إيه أنداد؟
+
+85
+00:08:40,320 --> 00:08:46,680
+يعني مساوي أو موازي أو مقارب أو مداني محبة الله، 
+
+86
+00:08:46,680 --> 00:08:55,280
+إذا كل من تتخذه حبيبا يداني، يوازي، يماثل، يضاهي 
+
+87
+00:08:55,280 --> 00:09:01,130
+محبة الله تعالى، فهو إيه؟ فهو ندًا لمين؟ ندًا لله
+
+88
+00:09:01,130 --> 00:09:06,010
+تبارك وتعالى. إذا قول لا يمكن أن تجتمع المحبة في
+
+89
+00:09:06,010 --> 00:09:10,750
+قلب المؤمن بشرط أن تعلو محبة الله على محبة إيه؟ من 
+
+90
+00:09:10,750 --> 00:09:16,630
+سواه. ثم لا تجتمع المحبة إذا إذا اجتمعت محبة الله
+
+91
+00:09:16,630 --> 00:09:21,330
+من جهة ومحبة إيه؟ من يعادي الله من جهة أخرى. يمكن
+
+92
+00:09:21,330 --> 00:09:26,170
+أن تجتمع لا تجتمع في قلب المؤمن محبة الله ومحبة من
+
+93
+00:09:26,170 --> 00:09:31,100
+يعادي الله تبارك وتعالى. ولكن صفة المؤمنين إيه 
+
+94
+00:09:31,100 --> 00:09:35,880
+الشيء؟ فالله إيش صفة المؤمنين والذين آمنوا إيه؟
+
+95
+00:09:35,880 --> 00:09:42,900
+أشد حبا لله، المؤمنين هم الذين يقدمون محبة الله 
+
+96
+00:09:42,900 --> 00:09:47,900
+تبارك وتعالى يقدمونه على مين؟ على الوالد والوالدة 
+
+97
+00:09:47,900 --> 00:09:52,950
+والزوجة والأولاد والإخوة والأخوات، صحيح إن محبة
+
+98
+00:09:52,950 --> 00:09:57,610
+الوالد والولد والزوجة محبة فطرية، وأنا مغروسة بالنفس
+
+99
+00:09:57,610 --> 00:10:03,770
+الإنسانية، لكن الله تبارك وتعالى هو أحب إلينا من
+
+100
+00:10:03,770 --> 00:10:10,430
+كل المخلوقات، فمحبته مقدمة، وهي أعلى من كل ومن
+
+101
+00:10:10,430 --> 00:10:12,750
+جميع أنواع المحبات
+
+102
+00:10:16,320 --> 00:10:22,320
+والله تبارك وتعالى يبين لنا في هذه الآية أننا لو
+
+103
+00:10:22,320 --> 00:10:28,580
+قدمنا يتحدث عن ثمانية أنواع من محبة الإنسان لسواه
+
+104
+00:10:28,580 --> 00:10:36,220
+يتحدث عن محبة الآباء والأبناء والإخوان والأزواج 
+
+105
+00:10:36,220 --> 00:10:43,520
+والعشيرة والأموال والتجارة والمساكن كده صاروا 
+
+106
+00:10:43,520 --> 00:10:51,190
+هذول ثمانية واحد اثنين ثلاثة أربعة خمسة ستة سبعة
+
+107
+00:10:51,190 --> 00:10:56,490
+ثمانية أي أنواع المحبات التي يحبها الإنسان والله 
+
+108
+00:10:56,490 --> 00:11:03,030
+تعالى نهانا نهانا على أن تتقدم هذه المحبات على
+
+109
+00:11:03,030 --> 00:11:08,830
+محبة الله تبارك وتعالى ثم قال لنا ومساكن ترضونها 
+
+110
+00:11:08,830 --> 00:11:14,660
+أحب إليكم إذا قدمتمو معادي الثمانية الثمانية إليكم 
+
+111
+00:11:14,660 --> 00:11:21,690
+من الله قدمته على محبة الله وعلى محبة رسول الله على 
+
+112
+00:11:21,690 --> 00:11:26,390
+محبة الله وعلى محبة رسول الله وعلى محبة الجهاد في
+
+113
+00:11:26,390 --> 00:11:33,330
+سبيل الله فتربصوا حتى يأتي الله بأمره إذا لا يجوز 
+
+114
+00:11:33,330 --> 00:11:40,770
+بحال من الأحوال أن نقدم محبة أي مخلوق كائنًا ما كان 
+
+115
+00:11:40,770 --> 00:11:45,790
+قربه إيه مني على محبة الله تبارك وتعالى الأمر 
+
+116
+00:11:45,790 --> 00:11:46,330
+الثاني 
+
+117
+00:11:49,960 --> 00:12:01,300
+وهي مثل الخوف، المثال
+
+118
+00:12:01,300 --> 00:12:10,400
+الثاني، المثال الأول تحدثنا عنه هي مثل الحب من
+
+119
+00:12:10,400 --> 00:12:13,140
+العبادات القلبية الحب في الله والمغضب في الله
+
+120
+00:12:13,140 --> 00:12:16,080
+اثنين الخوف
+
+121
+00:12:18,250 --> 00:12:22,050
+الخوف الحقيقي والخوف الفطري. نتحدث عن الخوف.
+
+122
+00:12:22,130 --> 00:12:26,270
+فالخوف من الله تبارك وتعالى وهو فيما يُعرف به
+
+123
+00:12:26,270 --> 00:12:30,830
+بالتقوى. والتقوى هي الخوف من الجليل والعمل 
+
+124
+00:12:30,830 --> 00:12:36,490
+بالتنزيل والرضى بالقليل والاستعداد ليوم إيه؟ ليوم
+
+125
+00:12:36,490 --> 00:12:43,120
+الرحيل. الخوف من الله تبارك وتعالى والله تعالى قد
+
+126
+00:12:43,120 --> 00:12:48,580
+بين لنا وأمرنا أن نخافه لأن من خاف الله تعالى فقد 
+
+127
+00:12:48,580 --> 00:12:58,200
+إيه فقد سلم، عندي نوعين من الخوف، عندي خوف فطري عندي 
+
+128
+00:12:58,200 --> 00:13:08,540
+خوف فطري وخوف إيه عقدي أو عبادي، هذا الخوف الفطري
+
+129
+00:13:08,540 --> 00:13:18,890
+مأذون به، وهذا الخوف العبادي غير مأذون به الشغف
+
+130
+00:13:18,890 --> 00:13:25,590
+الخوف الفطري يعني أن يخاف المرء من كل شيء يخاف منه 
+
+131
+00:13:25,590 --> 00:13:33,550
+كأن تمشي فيخرج لك من بين الأحراش أسد فالإنسان يخاف 
+
+132
+00:13:33,550 --> 00:13:42,090
+وهذا خوف فطري يعني لا ضير فيه ولا حرج فيه فهو 
+
+133
+00:13:42,090 --> 00:13:48,310
+مشروع عليه لأن هذا خوف طبيعي، هذا مأذون به، لا حرج
+
+134
+00:13:48,310 --> 00:13:55,190
+عليه، ليس عليه حرج أما الخوف العبادي العقدي، إيش 
+
+135
+00:13:55,190 --> 00:14:01,050
+هو الخوف العبادي العقدي؟ هو أن تؤمن بأن المخلوقة 
+
+136
+00:14:01,050 --> 00:14:09,820
+ينفع ويدر بإرادته ومشيئته، يعني إيش؟ يعني مثلًا أنا
+
+137
+00:14:09,820 --> 00:14:17,850
+أؤمن بأنه الذي يرزقني هو رئيس الجامعة هو الرازق هو
+
+138
+00:14:17,850 --> 00:14:21,230
+الذي يعطيني إيه؟ يعطيني الراتب آخر الشهر ولذلك
+
+139
+00:14:21,230 --> 00:14:28,310
+أخاف منه لأنه هو الذي ينفعني ويدرني بإرادته إذا
+
+140
+00:14:28,310 --> 00:14:34,630
+أنا اعتقدت بهذا الاعتقاد فهذا اعتقاد فيه شرك بالله
+
+141
+00:14:34,630 --> 00:14:40,950
+تبارك وتعالى يجب أن أعتقد أن رئيس الجامعة هو وسيلة 
+
+142
+00:14:41,900 --> 00:14:47,600
+وسيلة لرزق الله تعالى وأن الرازق هو الله تعالى 
+
+143
+00:14:47,600 --> 00:14:55,740
+وحده وأن الله سخر رئيس الجامعة حتى يرزقني والرزق
+
+144
+00:14:55,740 --> 00:15:00,760
+الأساس من وين؟ من الله تبارك وتعالى لما قيل لامرأة
+
+145
+00:15:00,760 --> 00:15:06,780
+يا فلانة مات زوجك الذي كان يأتيـك بالرزق، امرأة مات
+
+146
+00:15:06,780 --> 00:15:12,600
+إيه؟ مات زوجها، دَشّرت إيه؟ عيال كثيرة، فاجهوها وسألوها 
+
+147
+00:15:12,600 --> 00:15:17,780
+بقولوا لها يا فلانة مات زوجك الذي كان يأتيـك بالطعام
+
+148
+00:15:17,780 --> 00:15:24,720
+والشراب، فقالت والله لقد عرفت زوجي آكلًا ولم أعرفه 
+
+149
+00:15:24,720 --> 00:15:32,380
+رازقًا، فلما مات الآكل بقي إيه؟ بقي الرزاق ولذلك
+
+150
+00:15:32,380 --> 00:15:37,200
+يا إخواننا يجب أن نعرف أن الرزق بيد الله تبارك
+
+151
+00:15:37,200 --> 00:15:40,940
+وتعالى ولا يجوز بحال من الأحوال أن أخاف من رب
+
+152
+00:15:40,940 --> 00:15:46,190
+العمل ولا أقول كلمة الحقل لأن هو الذي إيه؟ في ظن أن
+
+153
+00:15:46,190 --> 00:15:50,770
+هو الذي يرزقني ما في حد يرزقه بشر يا جماعة، الرازق
+
+154
+00:15:50,770 --> 00:15:56,390
+هو الله إن الله هو الرزاق ذو القوة إيه؟ المتين 
+
+155
+00:15:56,390 --> 00:16:02,470
+ولذلك الخوف الفطري مأمور به أو غير منهي عنه، أما
+
+156
+00:16:02,470 --> 00:16:06,890
+الخوف العقائدي وهو الذي يدخل إيه؟ يدخل في الشرك 
+
+157
+00:16:06,890 --> 00:16:12,690
+والله تبارك وتعالى بين لنا وغالبًا وإيايا إيه
+
+158
+00:16:12,690 --> 00:16:20,410
+فإن أصابك ضَرٌّ فلا كاشف له إلا إيه؟ إلا هو يعني الله وحده وكاشف الضر وإِنْ يَرْدَكَ 
+
+159
+00:16:20,410 --> 00:16:26,250
+بخير فلا راد لفضله يصيب به من يشاء من عباده وهو
+
+160
+00:16:26,250 --> 00:16:31,930
+الغفور الرحيم
+
+161
+00:16:36,990 --> 00:16:41,550
+الله يفتعلك، تحافظه، يلا قوله تشوفه، الحديث من 
+
+162
+00:16:41,550 --> 00:16:48,430
+أوله، من حافظ الحديث من أوله؟ يلا، هذا كله كله لك
+
+163
+00:16:48,430 --> 00:16:53,610
+علامة إن شاء الله، يلا، احفظ الله، احفظ الله، احفظ 
+
+164
+00:16:53,610 --> 00:16:53,690
+الله
+
+166
+00:16:57,160 --> 00:17:00,640
+احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت
+
+167
+00:17:00,640 --> 00:17:04,620
+تسأل الله، وإذا استعدت تستعد بالله، واعلم أن الأمة 
+
+168
+00:17:04,620 --> 00:17:07,800
+لو اجتمعت على أن ينفعوك بشيء لن ينفعوك إلا بشيء قد
+
+169
+00:17:07,800 --> 00:17:11,160
+كتبه الله لك، واعلم أنها لو اجتمعت على أن يضروك 
+
+170
+00:17:11,160 --> 00:17:14,680
+بشيء لن يضروك إلا بشيء قد كتبه الله عليك، رفعت
+
+171
+00
+
+201
+00:19:52,240 --> 00:19:57,360
+والعياذ بالله فإذا المريض يبقى يقول يا رب ادخليني
+
+202
+00:19:57,360 --> 00:20:01,200
+ادخليني يا رب و هو مش رايح على الطبيب، لا طبعا لابد 
+
+203
+00:20:01,200 --> 00:20:04,760
+أن يذهب إلى الطبيب ويأخذ الدواء لأن الله يدفع
+
+204
+00:20:04,760 --> 00:20:09,800
+بالأقدار، إيه؟ أقدارا، فالمرض قدر والدوار قدر
+
+205
+00:20:09,800 --> 00:20:13,440
+والذهاب إلى الطبيب قدر، إذا علينا أن نتوكل على
+
+206
+00:20:13,440 --> 00:20:18,140
+الله، وعلى الله إيه؟ فتوكلوا إن كنتم مؤمنين، إن 
+
+207
+00:20:18,140 --> 00:20:21,420
+الذين آمنوا والذين هاجروا وجهدوا في سبيل الله،
+
+208
+00:20:21,420 --> 00:20:25,980
+أولئك يرجون رحمة الله، والله غفور ورحيم، إذا هذه
+
+209
+00:20:25,980 --> 00:20:30,380
+العبادات القلبية وغيرها، يجب الإخلاص فيها لله
+
+210
+00:20:30,380 --> 00:20:35,300
+تبارك وتعالى، فاعبده وتوكل عليه، وما ربك بغافل عن
+
+211
+00:20:35,300 --> 00:20:39,540
+ما تعملون. الآن نقطة ثانية أو المحور الثاني وهي
+
+212
+00:20:39,540 --> 00:20:44,970
+العبادات إيش؟ العبادات القولية، نشوف أنواع العبادات
+
+213
+00:20:44,970 --> 00:20:51,010
+القولية، قال لك إيه؟ الدعاء والاستعانة، طب نشوف يالا زي
+
+214
+00:20:51,010 --> 00:20:53,190
+ما إحنا الدور الفاتر كتبناها هنا إيه وإيش كمان
+
+215
+00:20:53,190 --> 00:20:59,150
+والاستغفار والاستغافة
+
+216
+00:20:59,150 --> 00:21:04,890
+والتسبيح
+
+217
+00:21:04,890 --> 00:21:10,470
+والتكبير والتوسل
+
+218
+00:21:11,900 --> 00:21:17,040
+وقراءة القرآن والشفاعة
+
+219
+00:21:17,040 --> 00:21:29,500
+والأمر بالمعروف والنهي عن المنكر وطلب العلم والذكر
+
+220
+00:21:32,180 --> 00:21:38,420
+إذا كل هذه الأنواع يا شباب، كلها عبادات تخرج من
+
+221
+00:21:38,420 --> 00:21:43,640
+وين؟ من اللسان، هذا اللسان .. هذا اللسان إما أن
+
+222
+00:21:43,640 --> 00:21:49,220
+يصعد بك إلى درجات العلى في الجنة وإما أن يهوي بك
+
+223
+00:21:49,220 --> 00:21:55,390
+إيه؟ سبعين خريفا في النار، طيب كيف يعني؟ طيب كلمتان
+
+224
+00:21:55,390 --> 00:22:01,990
+خفيفتان على اللسان، ثقيلتان .. وين؟ في الميزان،
+
+225
+00:22:01,990 --> 00:22:06,600
+سبحان الله وبحمده، طيب وإيش كمان؟ إذا يعني في
+
+226
+00:22:06,600 --> 00:22:11,980
+الرفع، طب في إيه؟ في النار، من ضمن لي ما بين فكيه
+
+227
+00:22:11,980 --> 00:22:18,120
+وما بين فخذيه، ضمنته له إيه؟ الجنة، وإن الرجل لا 
+
+228
+00:22:18,120 --> 00:22:24,000
+يتكلم بالكلمة من صخط الله لا يلقي لها ذألا فتهوي
+
+229
+00:22:24,000 --> 00:22:32,090
+به إيه؟ في جهنم سبعين خريفا، يا معاذ، يا معاذ، قالوا
+
+230
+00:22:32,090 --> 00:22:35,830
+يا رسول الله إحنا بنضحك وبنمزح، إيش قاله النبي؟
+
+231
+00:22:35,830 --> 00:22:40,810
+قال له: ثكلتك أمك يا معاذ، وهل يكب الناس على
+
+232
+00:22:40,810 --> 00:22:46,690
+وجوههم أو على ملاخرهم، اللي إيه؟ حصائده، أسنتهم، وهنا
+
+233
+00:22:46,690 --> 00:22:49,670
+مثلا إيش بيقول، بيقول الاختيارية، من حافظ
+
+234
+00:22:49,670 --> 00:22:57,250
+المثل؟ أيوة، قول، وينك؟ ارفع يديك، قول، يلا، إن لسانك
+
+235
+00:22:57,250 --> 00:23:04,070
+إحصانك، إن صنت صانك وإن هنت إيه هانك، ولذلك يمكن
+
+236
+00:23:04,070 --> 00:23:10,230
+بهذه العبادات أن نرتقي إلى إيه؟ إلى مستوى راقي في
+
+237
+00:23:10,230 --> 00:23:16,830
+الجنة إن شاء الله، فيجب أن نصرفها، يجب أن نصرف كل
+
+238
+00:23:16,830 --> 00:23:22,610
+هذه العبادات، كل هذه العبادات نصرفها، كمان عندنا 
+
+239
+00:23:22,610 --> 00:23:28,690
+كمان الذبحة، من هذه أيضا الذبح، الذبح كل مين؟ لله 
+
+240
+00:23:28,690 --> 00:23:32,690
+تبارك وتعالى، لما بيذبح ما يقولش والله هذه لسيدنا
+
+241
+00:23:32,690 --> 00:23:38,290
+البدوي أو لسيدنا الحسين أو لشيخ الفولاني، يقول بسم
+
+242
+00:23:38,290 --> 00:23:44,190
+الله الرحمن الرحيم، هذه إيه؟ لله تبارك وتعالى خالصة
+
+243
+00:23:44,190 --> 00:23:49,890
+عندما يذبح، إذا لابد من إيه؟ من صرف جميع أنواع
+
+244
+00:23:49,890 --> 00:23:54,770
+العبادات التي تخرج من اللسان إلى إيه؟ لله تبارك
+
+245
+00:23:54,770 --> 00:24:00,190
+وتعالى، طيب يشوف الآن العبادات إيش؟ العبادات
+
+246
+00:24:00,190 --> 00:24:05,790
+الفعلية، الفعلية يعني البدنية، زي إيش العبادات 
+
+247
+00:24:05,790 --> 00:24:12,130
+الفعلية؟ كتبنا حاجات حلوة، صلاة، ركوع، سجود، صوم،
+
+248
+00:24:12,130 --> 00:24:17,470
+حج، طواف، ذبح، ذكاة، ذبح بمعنى الفعل يعني، هناك
+
+249
+00:24:17,470 --> 00:24:22,310
+ذبح بالقول، والإخلاص في القلب برضه، يعني ممكن تأخذ
+
+250
+00:24:22,310 --> 00:24:28,970
+القلب، النية، تمام؟ وتأخذ كمان إيه؟ آه الـ .. الـ ..
+
+251
+00:24:28,970 --> 00:24:32,870
+الـ .. المصطلح اللي أنت قاعد تذبح فيه، والفعل بياخد
+
+252
+00:24:32,870 --> 00:24:39,620
+ثلاث إيه؟ ثلاث أمور، وذكاة، وإيش كمان؟ وصدقة، هو
+
+253
+00:24:39,620 --> 00:24:42,160
+طبعا جمع ما بين الصدقة والذكاة، إحنا بنحطها في
+
+254
+00:24:42,160 --> 00:24:47,960
+إيه؟ في القسم الرابع، إذا يجب أن نصرف الصلاة و
+
+255
+00:24:47,960 --> 00:24:54,080
+الذكاة، والركوع، والسجود، والصوم، والحج، والطواف، و
+
+256
+00:24:54,080 --> 00:24:59,660
+الذبح، وإيش كمان؟ منكم، نضيف إيش كمان؟ أيوة، الله
+
+257
+00:24:59,660 --> 00:25:10,120
+يفتح عليك، الجهاد، إيش كمان؟ الرحلة في طلب العلم، كمان
+
+258
+00:25:10,120 --> 00:25:15,760
+الله يفتح عليك، العمل، الحج موجود والطواف، والعمران
+
+259
+00:25:15,760 --> 00:25:24,280
+موجود، المشي إلى المساجد بشر إيش؟ بشر المشائين 
+
+260
+00:25:24,280 --> 00:25:35,780
+بالنور التام يوم القيامة، رفع الأذى عن الطريق، إذا كل
+
+261
+00:25:35,780 --> 00:25:40,480
+هذه مالها؟ عبادات بدنية يقوم بها إيه؟ الجسد، البدن،
+
+262
+00:25:40,480 --> 00:25:44,580
+فعل، يقوم بها فعلًا، فيجب أن نصرفها جميعًا لله
+
+263
+00:25:44,580 --> 00:25:47,760
+تبارك وتعالى، قلنا إن هو الرابع، وهو مش موجود
+
+264
+00:25:47,760 --> 00:25:53,680
+عندنا في الكتاب، وهو إيش؟ آه، العبادات، العبادات
+
+265
+00:25:53,680 --> 00:26:01,180
+المالية، آه، يدخل فيها إيش؟ الزكاة والصدقة
+
+266
+00:26:02,420 --> 00:26:05,700
+والجهاد بالمال، إن الله اشترى من المؤمنين أنفسهم
+
+267
+00:26:05,700 --> 00:26:14,840
+وإيه؟ وأموالهم، طيب، العمرة، الأضحى، 
+
+268
+00:26:14,840 --> 00:26:18,240
+الأُقْرِية،
+
+269
+00:26:18,240 --> 00:26:31,790
+النذر، الحج، طلب العلم، إذا كل ما تنفق فيه مالا، كل
+
+270
+00:26:31,790 --> 00:26:37,310
+ما يخرج منك مالا ويكون إخراج هذا المال خالصا لوجه
+
+271
+00:26:37,310 --> 00:26:43,190
+الله تبارك وتعالى، فيجب أن تكون كل أعمالك خالصة
+
+272
+00:26:43,190 --> 00:26:46,930
+لوجه الله، ما تريدوا فيها إلا إيه؟ إلا وجه الله
+
+273
+00:26:46,930 --> 00:26:54,370
+تبارك وتعالى. بننتقل إلى إيه؟ إلى الشرط الثاني وهو
+
+274
+00:26:54,370 --> 00:27:01,210
+إيش؟ مهم جدا وهو عبادة الله تعالى وفق ما شرع في
+
+275
+00:27:01,210 --> 00:27:07,550
+كتابه وعلى لسان رسوله، (بين قوسين) المتابعة
+
+276
+00:27:07,550 --> 00:27:12,990
+والموافقة، شو يعني المتابعة والموافقة؟ يعني أن نعبد 
+
+277
+00:27:12,990 --> 00:27:21,070
+الله تعالى وفقما عبده رسول الله صلى الله عليه وسلم،
+
+278
+00:27:22,070 --> 00:27:27,550
+أن نصلي كما صلى رسول الله، أن نصوم كما صام رسول
+
+279
+00:27:27,550 --> 00:27:33,050
+الله، أن نذكي كما كان يذكي رسول الله، أن نحج كما
+
+280
+00:27:33,050 --> 00:27:38,270
+كان يحج رسول الله، صلوا كما رأيتموني، خذوا عني،
+
+281
+00:27:38,270 --> 00:27:45,410
+ولذلك كل من أبدع أو ابتدع أو جاء بأمر وقال إنه من
+
+282
+00:27:45,410 --> 00:27:52,810
+الدين، وهو ليس كذلك فهو مردود عليه، كما قال النبي
+
+283
+00:27:52,810 --> 00:27:55,830
+صلى الله عليه وسلم، ماذا يقول النبي صلى الله عليه
+
+284
+00:27:55,830 --> 00:28:04,170
+وسلم؟ فمن جاء من أحدث في أمرنا هذا ما ليس منه فهو 
+
+285
+00:28:04,170 --> 00:28:09,050
+رد، يعني مردود عليه، وقال النبي صلى الله عليه وسلم
+
+286
+00:28:09,050 --> 00:28:15,290
+كل بدعة ضلالة وكل ضلالة في النار، طيب ماذا يعني أن
+
+287
+00:28:15,290 --> 00:28:22,270
+نعبد الله، هناك العبادات، العبادات لها .. لها أزمان
+
+288
+00:28:22,270 --> 00:28:33,870
+.. أزمان معدودة، ولها أحوال معدودة، ولها أزمان
+
+289
+00:28:33,870 --> 00:28:44,540
+وأحوال وأعداد معدودة، فمثلا، أزمان معدودة يمكن .. هل
+
+290
+00:28:44,540 --> 00:28:49,920
+يمكن لأحد من الناس أن يقول والله شهر الحج يأتي في
+
+291
+00:28:49,920 --> 00:28:55,500
+شهر ذي الحجة، وشهر واحد في السنة لا يكفي المسلمين
+
+292
+00:28:55,500 --> 00:29:00,160
+أن يذهبوا إلى الحج، وبالتالي يمكن أن نقسم الحج إلى
+
+293
+00:29:00,160 --> 00:29:03,880
+شهرين في السنة، عشان نخفف يعني الازدحام في فترة
+
+294
+00:29:03,880 --> 00:29:08,580
+الحج، خلينا يا أخي نقسم الناس نصهم في القعدة ونصهم
+
+295
+00:29:08,580 --> 00:29:13,670
+في محرم أو صفر، بيمشي ولا ما بيمشي؟ ما بيمشيش، ليش؟
+
+296
+00:29:13,670 --> 00:29:20,530
+لأنه الحج له إيه؟ له زمان معلوم معدود، له زمان، له
+
+297
+00:29:20,530 --> 00:29:26,290
+وقت، بنفع واحد يقول والله أنا شهر رمضان هذا ثلاثين
+
+298
+00:29:26,290 --> 00:29:30,630
+يوما أكثر، بلاش نصوم من الثلاثين يوما في رمضان، 
+
+299
+00:29:30,630 --> 00:29:34,390
+خلينا نجسمه العشرة في رمضان وعشرة في شوال وعشرة في
+
+300
+00:29:34,390 --> 00:29:41,250
+رجب، بينفع؟ بينفع يا شباب؟ بينفعش، طب إذا أزمان وإيه؟ 
+
+301
+00:29:41,250 --> 00:29:45,650
+لما ييجي رمضان، بدنا نصوم رمضان، لما بيجي
+
+302
+00:29:45,650 --> 00:29:49,710
+الحاج، بدنا نروح على الحاج، بينفع الصلاة، بينفع
+
+303
+00:29:49,710 --> 00:29:54,890
+هنا أنا أصلي، أصلي صلاة المغرب، أقول والله أنا شيخ
+
+304
+00:29:54,890 --> 00:29:58,970
+تعبان، إيش رايح، بدي قبل ما أنام بدي أصلي العصر و
+
+305
+00:29:58,970 --> 00:30:04,310
+المغرب والعشاء وأحط قصي وأنوم، بينفع؟ بينفع أصلي
+
+306
+00:30:04,310 --> 00:30:10,370
+الصلاة قبل معادها إلا في إيه؟ إلا في حالة واحدة
+
+307
+00:30:10,370 --> 00:30:18,110
+واحدة، جمع التقديم، وفقط في السفر، فقط، كمان لها أحوال
+
+308
+00:30:18,110 --> 00:30:25,540
+معلومة أو معدودة، يعني الحال، حالة الصلاة، يعني
+
+309
+00:30:25,540 --> 00:30:30,240
+بينفع الواحد يعمل الصلاة ركعين، واحد يقول والله 
+
+310
+00:30:30,240 --> 00:30:35,080
+ليش الركعة فيها سجودين وفيها ركوع واحد؟ والله أنا 
+
+311
+00:30:35,080 --> 00:30:39,100
+بدي أخلي، يا الركعة فيها سجود وركوع، يا سجودين
+
+312
+00:30:39,100 --> 00:30:46,110
+وركوعين، بينفع؟ ه؟ بينفع الواحد يعني في .. يعني
+
+313
+00:30:46,110 --> 00:30:51,170
+يغير مثلا التشهد، ويعني يخلي مثلا يجرأ يقول والله 
+
+314
+00:30:51,170 --> 00:30:54,110
+أنا بدي ألزم حالي أن أجرأ ولا في التشهد صورة
+
+315
+00:30:54,110 --> 00:31:01,110
+البقرة مثلا أو صورة أهل عمران، بينفع، إذا العبادات
+
+316
+00:31:01,110 --> 00:31:05,130
+يا إخواننا لها أحوال، لها أحوال معلومة، لا يجوز
+
+317
+00:31:05,130 --> 00:31:09,590
+نغيرها ونبدلها ونقدمها ونأخرها، كمان الأعداد
+
+318
+00:31:09,590 --> 00:31:13,230
+معدودة، بينفع أنا أخلي صلاة الظهر ثلاثا وأخلي 
+
+319
+00:31:13,230 --> 00:31:19,970
+صلاة الصبح أربعا؟ بينفع، إذا لا يجوز لا أن أغيرها لا
+
+320
+00:31:19,970 --> 00:31:24,670
+أن أغير لا في الأزمان ولا في الأحوال ولا في 
+
+321
+00:31:24,670 --> 00:31:31,090
+الأعداد، فالعبادات معلومة الحال ومعلومة العدد
+
+322
+00:31:31,090 --> 00:31:37,650
+ومعلومة الزمن، ولا يجوز بحال من الأحوال أن أغير لا
+
+323
+00:31:37,650 --> 00:31:42,590
+في الزمن ولا في الحال ولا في العدد، ولذلك يعني يقول 
+
+324
+00:31:42,590 --> 00:31:47,170
+النبي صلى الله عليه وسلم، من أحدث في أمرنا هذا ما
+
+325
+00:31:47,170 --> 00:31:50,910
+ليس منه فهو رب، وربنا سبحانه وتعالى عمرنا باتباعه 
+
+326
+00:31:50,910 --> 00:31:55,910
+حينما قال: اتبعوا إيه ما أنزل إليكم من ربكم، وقال
+
+327
+00:31:55,910 --> 00:32:00,990
+أيضا وما آتاكم رسولكم فخذوه، وما نهاكم عنه إيه
+
+328
+00:32:00,990 --> 00:32:06,690
+فانتهوا، اتقوا الله إن الله شديد العقاب، طيب ننتقل 
+
+329
+00:32:06,690 --> 00:32:11,030
+إلى العنوان الثاني وهو منهج القرآن الكريم في بيان
+
+330
+00:32:11,030 --> 00:32:18,240
+توحيد الألوهية، يعني القرآن الكريم .. القرآن الكريم
+
+331
+00:32:18,240 --> 00:32:26,100
+حينما أظهر هذا النوع من التوحيد، يعني كيف وضح ..
+
+332
+00:32:26,100 --> 00:32:32,340
+كيف بين القرآن الكريم هذا النوع من التوحيد ونظرا 
+
+333
+00:32:32,340 --> 00:32:36,620
+لأهمية هذا النوع من التوحيد، وقلنا إيش إحنا في
+
+334
+00:32:36,620 --> 00:32:41,570
+الأهمية؟ أنه التوحيد .. توحيد الألوهية هو رأس الأمر،
+
+335
+00:32:41,570 --> 00:32:46,470
+الفرق بين الموحدين والمشركين، هو الذي من أجله خلق
+
+336
+00:32:46,470 --> 00:32:50,150
+الله الخلق، هو الذي من أجله أرسل الله الرسل، هو الذي
+
+337
+00:32:50,150 --> 00:32:53,850
+من أجله حارب رسول الله صلى الله عليه وسلم المشركين،
+
+338
+00:32:53,850 --> 00:32:58,570
+طب هذا النوع من الأهمية بمكان أن القرآن يهتم فيه
+
+339
+00:32:58,570 --> 00:33:03,530
+ولا ما يهتم فيه؟ يهتم فيه، طيب كيف اهتم القرآن
+
+340
+00:33:03,530 --> 00:33:08,010
+بتوحيد الألوهية؟ كيف وضحوا؟ كيف بينوا للناس؟ الآن
+
+341
+00:33:08,010 --> 00:33:14,080
+بدنا نشوف مراحل توحيد أو بيان توحيد الألوهية في 
+
+342
+00:33:14,080 --> 00:33:19,120
+القرآن الكريم، وقد سماها مثالك، هذه المظاهر سماها
+
+343
+00:33:19,120 --> 00:33:24,640
+مثالك، أول مثل من مثالك، يعني بيان توحيد الألوهية هو
+
+344
+00:33:24,640 --> 00:33:30,050
+الدعوة إلى توحيد الله بشكل إيه؟ بشكل مباشر، يعني، يا
+
+345
+00:33:30,050 --> 00:33:35,290
+مؤمنين وحدوا الله عز وجل، وقد بين الله عز وجل هذا
+
+346
+00:33:35,290 --> 00:33:39,530
+النوع من التوحيد بشكل مباشر في أكثر من آية، ربنا
+
+347
+00:33:39,530 --> 00:33:44,430
+إيش قال؟ وقال قد بعثنا في كل أمة رسولا، إيش ساوى؟
+
+348
+00:33:44,430 --> 00:33:48,870
+يعني يدعو الناس إلى إيه؟ إلى عبادة الله واجتنبوا
+
+349
+00:33:48,870 --> 00:33:56,000
+الطاغوت، طيب إيش ربنا سبحانه وتعالى؟ وقال موسى لقومه
+
+350
+00:33:56,000 --> 00:34:00,320
+إن أرسلنا نوحا إلى قومي، فقال آه، وإلى عدن أقاوم
+
+351
+00:34:00,320 --> 00:34:03,680
+هودا، قال: يا قوم اعبدوا الله، وإلى مدينة أقاوم
+
+352
+00:34:03,680 --> 00:34:07,120
+شعيبان، قال: يا قوم اعبدوا الله ما لكم من إله غيره،
+
+353
+00:34:07,120 --> 00:34:12,320
+الآيتين هدول تبين
+
+354
+00:34:12,320 --> 00:34:17,800
+هاتين الآيتين الهدف من إرسال الرسل عامة، ثم الله
+
+355
+00:34:17,800 --> 00:34:24,440
+يستشهد ببعض الرسل خاصة، كما تحدثنا قبل قليل، ما
+
+356
+00:34:24,440 --> 00:34:29,520
+أرسلنا من قبلك يا محمد من رسول إلا نوحي إليه أنه 
+
+357
+00:34:29,520 --> 00:34:33,760
+لا إله إلا أنا فاعبدون، إذا الدعوة إلى عبادة الله
+
+358
+00:34:33,760 --> 00:34:39,560
+تبارك وتعالى بشكل مباشر، طيب النقطة الثانية وهو 
+
+359
+00:34:39,560 --> 00:34:46,440
+مناقشة شبهات المشركين، مناقشة شبهات المشركين والرد
+
+360
+00:34:46,440 --> 00:34:52,300
+عليهم، يعني لما ربنا سبحانه وتعالى ينزل في كتابه
+
+361
+00:34:53,120 --> 00:34:59,340
+ويحاور المشركين ويبيّن لهم عن طريق الحوار أن
+
+362
+00:34:59,340 --> 00:35:06,900
+عبادتكم أيها المشركون للأصنام عبادة غير صحيحة، وذلك 
+
+363
+00:35:06,900 --> 00:35:13,750
+لأن الأصنام لا تضر ولا تنفع، لا تملك لنفسها ضرا
+
+364
+00:35:13,750 --> 00:35:18,730
+ولا نفع، وأكبر دليل على ذلك لما ربنا يعني يأتي
+
+365
+00:35:18,730 --> 00:35:22,7
+
+401
+00:38:44,410 --> 00:38:50,660
+المثال الثالث وهو بيان العبادة الصحيحة التي يجب أن
+
+402
+00:38:50,660 --> 00:38:55,240
+يكون عليها المسلم الصحيح يعني ربنا سبحانه وتعالى 
+
+403
+00:38:55,240 --> 00:39:01,780
+أراد مننا أن نكون مؤمنين بحق، إيش يعني مؤمنين بحق؟
+
+404
+00:39:01,780 --> 00:39:08,740
+يعني مؤمنين بعلم، يعني أن نصل إلى الإيمان بالله 
+
+405
+00:39:08,740 --> 00:39:15,180
+تعالى عن طريق الفكر والنظر والاعتبار، الله تبارك 
+
+406
+00:39:15,180 --> 00:39:20,090
+وتعالى نهى عن الإيمان المقلد، ما بدناش تقليد، يعني
+
+407
+00:39:20,090 --> 00:39:24,390
+المؤمن لابد أن يصل إلى مرحلة الإيمان عن
+
+408
+00:39:24,390 --> 00:39:29,090
+طريق الفكر والتفكر والعلم، وربنا قال يا مؤمنين يا 
+
+409
+00:39:29,090 --> 00:39:33,870
+مسلمين انظروا، أقول انظروا في السماوات والأرض، إن 
+
+410
+00:39:33,870 --> 00:39:38,710
+في خلق السماوات والأرض واختلاف الليل والنهار لإيه؟
+
+411
+00:39:38,710 --> 00:39:44,130
+لآياتٍ للذين يقولي الألباب الذين يذكرون الله قيامًا
+
+412
+00:39:44,130 --> 00:39:49,030
+وقعودًا وعلى جنوبهم ويتفكرون في خلق السماوات والأرض 
+
+413
+00:39:49,030 --> 00:39:53,030
+ربنا ما خلقت هذا باطلا سبحانك فقنا عذاب النار إذا
+
+414
+00:39:53,030 --> 00:39:57,730
+ربنا سبحانه وتعالى يلفت إيه؟ انتباه المؤمنين إلى
+
+415
+00:39:57,730 --> 00:40:02,790
+إيش؟ إلى الذكر والتفكر في آيات الله تعالى التي بثها
+
+416
+00:40:02,790 --> 00:40:07,130
+في هذا الوجود، وهي كما قال الشاعر ففي كل شيء له 
+
+417
+00:40:07,130 --> 00:40:13,270
+آية تدل على أنه الواحد، يعني كل جزء في الكون هي 
+
+418
+00:40:13,270 --> 00:40:18,890
+دالة أو دليل على وجود الله وعلى عظمة الله تبارك 
+
+419
+00:40:18,890 --> 00:40:24,070
+وتعالى، الذين يذكرون الله والذين يذكرون بآيات ربهم
+
+420
+00:40:24,070 --> 00:40:28,770
+لم يخروا عليها صمًا وعميانًا إنما تفكروا فيها و
+
+421
+00:40:28,770 --> 00:40:31,610
+آمنوا بالله تبارك وتعالى، قولوا انظروا ماذا في
+
+422
+00:40:31,610 --> 00:40:36,750
+السماوات والأرض، المسلك الرابع وهو ضرب الأمثال،
+
+423
+00:40:36,750 --> 00:40:40,930
+يعني ربنا سبحانه وتعالى يقارن بين أمرين و
+
+424
+00:40:40,930 --> 00:40:46,150
+بالمقارنة يتضح الأمر، ربنا سبحانه وتعالى في هذا
+
+425
+00:40:46,150 --> 00:40:54,470
+المسلك يعني يضرب مثلاً له، وللآلهة التي تعبد من دون
+
+426
+00:40:54,470 --> 00:41:00,830
+الله، الله يضرب مثل، يقارن العبد بين عبدين، بين عبدين
+
+427
+00:41:00,830 --> 00:41:06,430
+إيش؟ ربنا بيقول ضرب الله مثلاً عبداً مملوكاً لا يقدر
+
+428
+00:41:06,430 --> 00:41:11,970
+على شيء، طيب هذا عبد مملوك، إيش يعني عبد طيب؟ العبد
+
+429
+00:41:11,970 --> 00:41:18,190
+إيش ماله؟ لا يملك نفسه هو وماله، لمين؟ لسيده، طيب هل
+
+430
+00:41:18,190 --> 00:41:26,820
+يستوي هذا ورجل آخر ومن رزقناه منه رزقاً حسناً فهو
+
+431
+00:41:26,820 --> 00:41:33,160
+ينفق منه سراً وجهراً، هل يستوي العبد الذي لا يملك 
+
+432
+00:41:33,160 --> 00:41:39,400
+نفسه ولا يملك ماله وبين رجل آخر، ربنا سبحانه وتعالى
+
+433
+00:41:39,400 --> 00:41:44,960
+رزقه مالا بالليل والنهار وينفقه من هذا المال
+
+434
+00:41:44,960 --> 00:41:49,390
+بالليل والنهار، هل يستوي هذا ويستوي ذاك؟ طب هذا
+
+435
+00:41:49,390 --> 00:41:54,270
+المطلوب إنه نفهم إيش؟ إحنا؟ إنه هذا العبد المملوك 
+
+436
+00:41:54,270 --> 00:42:02,850
+هو مين؟ هو الصنم الذي هو عالة على صاحبه، يده صماء
+
+437
+00:42:02,850 --> 00:42:08,250
+صلداء لا ينفق شيء وهو كل على مولاه والمقصود بهذا
+
+438
+00:42:08,250 --> 00:42:12,610
+المثال أن الله تعالى هو إيه؟ هو الرزاق ذو القوة 
+
+439
+00:42:12,610 --> 00:42:17,750
+المنتين الذي يرزق عباده بالليل والنهار، طيب المثال 
+
+440
+00:42:17,750 --> 00:42:26,800
+الثاني، وضرب الله مثلاً الرجلين أحدهما أبكم لا يقدر 
+
+441
+00:42:26,800 --> 00:42:33,320
+على شيء وهو كل على مولاه أينما يوجهه لا يأتي بخير 
+
+442
+00:42:33,320 --> 00:42:42,360
+المثال الثاني أن رجل آخر، بين رجلين، رجل أخرس، أبكم، 
+
+443
+00:42:42,360 --> 00:42:50,050
+عاجز، لا يقدر على شيء، عاجز كل، عالة على مولاه،
+
+444
+00:42:50,050 --> 00:42:56,070
+عالة على سيده، أينما يوجهه لا يأتي بخير، بينما
+
+445
+00:42:56,070 --> 00:43:00,570
+توديه، قوله روح، بيرجع يسود إيه؟ يسود وجهك، هل
+
+446
+00:43:00,570 --> 00:43:07,510
+يستوي هذا الرجل؟ وبين رجل آخر ومن يأمر بالعدل وهو 
+
+447
+00:43:07,510 --> 00:43:12,890
+على صراط مستقيم، هل يستوي مع رجل الله تعالى أعطاه
+
+448
+00:43:12,890 --> 00:43:19,010
+إيه؟ لساناً، هذا الأبكم هذا له إيه؟ لسان يأمر بالخير بين
+
+449
+00:43:19,010 --> 00:43:23,970
+الناس وبالعدل والقسط، وهذا مثال مين يا جماعة؟ مثال 
+
+450
+00:43:23,970 --> 00:43:30,290
+إيش؟ الأصنام البكماء، خرساء، عمروك شفت صناعة بتكلم
+
+451
+00:43:30,290 --> 00:43:36,690
+خرساء غير قادرة على شيء، كليلة على مولاها، دائماً
+
+452
+00:43:36,690 --> 00:43:40,890
+مولاها بيجيبلها الطعام والشراب، وبيهرسها، وبيقوم 
+
+453
+00:43:40,890 --> 00:43:44,250
+عليها، أينما يوجهوا لا يأتي بخير، لما كانوا 
+
+454
+00:43:44,250 --> 00:43:48,370
+بيروحوا، بيروحوا إيش بدهم؟ يسافروا، بيجيبوا؟ يطيروا 
+
+455
+00:43:48,370 --> 00:43:51,990
+بيطيروه، إذا راح شمالي بطلوا يسافروا أو ببطلوا 
+
+456
+00:43:51,990 --> 00:43:58,370
+يتاجروا، والذي يخشى أو يعني لا يعرف أن ولده هل هو من 
+
+457
+00:43:58,370 --> 00:44:02,930
+صلبه أو مش من صلبه قال بروح على الصنم تبعه عندهم 
+
+458
+00:44:02,930 --> 00:44:07,310
+قدح وأنا ذكرت الأمر هيك وبنف القدح، إن اجى على شجة
+
+459
+00:44:07,310 --> 00:44:09,630
+أمه بروح على أمه، وإن اجى على شجة أبوه بروح على
+
+460
+00:44:09,630 --> 00:44:15,120
+إيه؟ بروح على أبوه، هل يستوي هذا والله تعالى الذي
+
+461
+00:44:15,120 --> 00:44:20,620
+أنزل كتابه ويأمر بالعدل والقسط بين الناس وهو على 
+
+462
+00:44:20,620 --> 00:44:24,380
+صراط مستقيم، هل يستوي هذا وذاك؟ النمر الأخير،
+
+463
+00:44:24,380 --> 00:44:30,800
+المسلك الخامس هو مسلك الترغيب والترهيب، أي أن الله
+
+464
+00:44:30,800 --> 00:44:38,320
+تعالى بين أن مصير الموحدين بالله تبارك وتعالى جنة 
+
+465
+00:44:38,320 --> 00:44:43,750
+عرضها السماوات والأرض وإن الإنسان اللي غير موحد 
+
+466
+00:44:43,750 --> 00:44:48,430
+بالله لو عمل كل الأعمال الصالحة والله تعالى يقول 
+
+467
+00:44:48,430 --> 00:44:54,010
+وقَدَّمْنَا إلى ما عملوا من عمل فجعلناهُ هباءً منثوراً
+
+468
+00:44:54,010 --> 00:44:58,470
+مصير الموحدين يا جماعة وإن عصوا الله تبارك وتعالى
+
+469
+00:44:58,470 --> 00:45:02,650
+مصيرهم وين؟ إلى الجنة يعني النبي صلى الله عليه
+
+470
+00:45:02,650 --> 00:45:06,860
+وسلم في آخر حاجة إيش بيخرج؟ بيخرج من النار في شفاعته 
+
+471
+00:45:06,860 --> 00:45:12,700
+في أربع مرات، يخرج إيش؟ من كان في قلبه مثقال ذرة 
+
+472
+00:45:12,700 --> 00:45:17,920
+من إيمان، والمرة الثانية مثقاله أدنى من أدنى
+
+473
+00:45:17,920 --> 00:45:23,440
+مثقال حبة خردل من إيمان، الأولى ذرة، الثانية خردل،
+
+474
+00:45:23,440 --> 00:45:29,840
+الثالثة من أدنى حبة خردل من إيمان، الرابعة من قال
+
+475
+00:45:29,840 --> 00:45:33,760
+لا إله إلا الله، أي أن من مات على التوحيد حتى لو
+
+476
+00:45:33,760 --> 00:45:38,780
+كان عاصيًا حتى لو كان من أصحاب الكبائر فإنه وإن كان 
+
+477
+00:45:38,780 --> 00:45:43,980
+يعذب في النار بكبيرته إلا أنه يخرج من النار في
+
+478
+00:45:43,980 --> 00:45:49,600
+نهاية المطاف، وإن آخر رجل، آخر رجل، آخر رجل يخرج من 
+
+479
+00:45:49,600 --> 00:45:54,930
+النار، وآخر رجل يدخل الجنة، آخر رجل يدخل الجنة،
+
+480
+00:45:54,930 --> 00:46:00,350
+حينما يدخل الجنة يرجع إلى ربه ويقول يا رب يا رب 
+
+481
+00:46:00,350 --> 00:46:04,290
+قد أخذ الناس وأخذتهم، ما ضلّي ولا حاجة يا رب، كل 
+
+482
+00:46:04,290 --> 00:46:09,170
+الناس توزعت الجن بينهم، ما ضلّي ولا حاجة من الجنة،
+
+483
+00:46:09,170 --> 00:46:13,370
+فيقول له ربه، أترضى أن يكون لك ملك ملك من ملوك 
+
+484
+00:46:13,370 --> 00:46:18,260
+الدنيا؟ تراضي أن يكون لك ملك مثل ملك من ملوك الدنيا
+
+485
+00:46:18,260 --> 00:46:22,980
+فيقول رضيت يا رب، فيقول لك مثله ولك مثله ولك
+
+486
+00:46:22,980 --> 00:46:27,610
+مثله ولك مثله فلما أصل الخمسة قالوا رضيت يا رب
+
+487
+00:46:27,610 --> 00:46:32,190
+رضيت يا رب، قالوا له ولك عشرة أنثال، قال بعض
+
+488
+00:46:32,190 --> 00:46:35,210
+العلماء يعني عشرة أنثال الخمس يعني له خمسين إيه؟ 
+
+489
+00:46:35,210 --> 00:46:40,390
+خمسين ضعف، آخر رجل اللي بيدخل النار بيخرج من 
+
+490
+00:46:40,390 --> 00:46:44,030
+النار، وآخر رجل اللي بيدخل إيه؟ الجنة ياله خمسين
+
+491
+00:46:44,030 --> 00:46:51,670
+ضعف من ملوك ملك من الدنيا، كل ذلك كل ذلك من كان في 
+
+492
+00:46:51,670 --> 00:46:57,300
+يوم من الأيام قال لا إله إلا الله، فقولوا لا إله إلا
+
+493
+00:46:57,300 --> 00:46:57,540
+الله
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a28201fef10db655475689460b2c0d04c74e4e6b
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc_postprocess.srt
@@ -0,0 +1,1972 @@
+1
+00:00:20,970 --> 00:00:23,790
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,790 --> 00:00:28,250
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا
+
+3
+00:00:28,250 --> 00:00:33,110
+محمد وعلى آله وصحبه وسلم اليوم هو يوم الأربعاء ستة
+
+4
+00:00:33,110 --> 00:00:37,270
+وعشرين تسعة الفين واطناش المحاضرة الحادية عشر
+
+5
+00:00:37,630 --> 00:00:45,110
+محاضرتنا اليوم هو استكمال للجزء الثالث من الرقم
+
+6
+00:00:45,110 --> 00:00:49,030
+الأول من أركان الإيمان وهو الإيمان بالله تبارك
+
+7
+00:00:49,030 --> 00:00:54,430
+وتعالى شرحنا النقطة الأولى وهيالإيمان بوجود الله
+
+8
+00:00:54,430 --> 00:01:00,770
+تبارك وتعالى شرحنا النقطة الثالثة الإيمان بربوبية
+
+9
+00:01:00,770 --> 00:01:04,670
+الله تعالى توحيد الربوبية شرحنا في المحاضرة
+
+10
+00:01:04,670 --> 00:01:10,590
+الماضية النقطة الثالثة وهو الإيمان بتوحيد الألوهية
+
+11
+00:01:10,590 --> 00:01:16,070
+أي توحيد الله تبارك وتعالى في ألوهيته هذه المحاضرة
+
+12
+00:01:16,070 --> 00:01:23,290
+هي استكمال للمحاضرة السابقةنحن اليوم عندنا محورين
+
+13
+00:01:23,290 --> 00:01:29,830
+في استكمال المحاضرة السابقة وهي الأصول التي يقوم
+
+14
+00:01:29,830 --> 00:01:36,050
+عليها توحيد الألهية ومنهج القرآن في بيان توحيد
+
+15
+00:01:36,050 --> 00:01:42,370
+الألهية هنا يبين لنا الأصول التي يقوم عليها توحيد
+
+16
+00:01:42,370 --> 00:01:48,210
+الألهية أو هناك شرطين أو أصلين أو لازمين أي ما كان
+
+17
+00:01:49,260 --> 00:01:54,240
+يعني مسمى الأمر سواء كان أصول يقوم عليها توحيد
+
+18
+00:01:54,240 --> 00:02:01,340
+الألهية، سواء كان لازمين يقوم عليهم توحيد الألهية،
+
+19
+00:02:01,340 --> 00:02:07,980
+ففي النهاية لابد من وجود شرطين أساسيين لقبول
+
+20
+00:02:07,980 --> 00:02:15,000
+الأعمال عند الله تبارك وتعالى، هذا الأصلين، الأصل
+
+21
+00:02:15,000 --> 00:02:21,110
+الأول إخلاصالعبودية لله، هذا الأصل إيه؟ الأصل
+
+22
+00:02:21,110 --> 00:02:25,850
+الأول، والأصل التاني هو إيه؟ عبادته سبحانه ووفق ما
+
+23
+00:02:25,850 --> 00:02:31,570
+شرع في كتابه وعلى لسان رسوله، إذا الإخلاص في العمل
+
+24
+00:02:32,410 --> 00:02:38,370
+الإخلاص في القول، الإخلاص في المواطقة هو أساس
+
+25
+00:02:38,370 --> 00:02:44,010
+الأول لقبول الأعمال عند الله تبارك وتعالى، والله
+
+26
+00:02:44,010 --> 00:02:49,690
+تعالى يقول وما أمروا إلا ليعبدوا الله مخلصين له
+
+27
+00:02:49,690 --> 00:02:56,330
+الدين حُنفاء، قل إن صلاتي ونسكي ومحيايا ومماتي لله
+
+28
+00:02:56,330 --> 00:03:00,730
+رب العالمين، إنما الأعمال من حفظ الحديث
+
+29
+00:03:11,850 --> 00:03:15,130
+فهجرته إلى ما هاجر إليه، إنما الأعمال بالنيات
+
+30
+00:03:15,130 --> 00:03:19,590
+وإنما لكل مرء منوع فمن كانت هجرته إلى الله ورسوله
+
+31
+00:03:19,590 --> 00:03:23,050
+فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا
+
+32
+00:03:23,050 --> 00:03:28,030
+يصيبها أو مرأة يكحها فهجرته إلى ما هاجر إليهإذن
+
+33
+00:03:28,030 --> 00:03:34,650
+نخلص أنه أساس قبول العمل هو إخلاص العمل لله تبارك
+
+34
+00:03:34,650 --> 00:03:37,890
+وتعالى جاء رجل إلى النبي صلى الله عليه وسلم وقال
+
+35
+00:03:37,890 --> 00:03:41,730
+يا رسول الله الرجل يقاتل شجاعة الرجل يقاتل حمية
+
+36
+00:03:41,730 --> 00:03:45,610
+الرجل يقاتل اللي يرى مكانه فأي يوم في سبيل الله؟
+
+37
+00:03:45,800 --> 00:03:51,520
+قال من قاتل لتكون كلمة الله هي العليا فهو في سبيل
+
+38
+00:03:51,520 --> 00:03:54,620
+الله وجاء رجل إلى النبي صلى الله عليه وسلم وقال يا
+
+39
+00:03:54,620 --> 00:03:58,560
+رسول الله الرجل يقاتل يلتمس الأجر والذكر ما له؟
+
+40
+00:03:58,560 --> 00:04:02,140
+ثلاث مرات وفي كل مرة يقول له النبي صلى الله عليه
+
+41
+00:04:02,140 --> 00:04:06,680
+وسلم لا شيء له ثم قال إن الله لا يقبل من العمل إلا
+
+42
+00:04:06,680 --> 00:04:13,660
+ما كانخالصا له .. إذا لا يقبل الله عز وجل عملا
+
+43
+00:04:13,660 --> 00:04:20,180
+يشاركه فيه العبد مخلوقا من مخلوقاته إن الأعمال
+
+44
+00:04:20,180 --> 00:04:26,920
+التي يقوم بها العبد هي أربعة أقسام عندنا ثلاثة
+
+45
+00:04:26,920 --> 00:04:34,040
+أقسام وهي إخلاصالله عز وجل في العبادات القلبية
+
+46
+00:04:34,040 --> 00:04:39,260
+والعبادات القولية والتالت العبادات الفعلية
+
+47
+00:04:39,260 --> 00:04:47,450
+والعبادات البدنية والرابعة العبادات الماليةوتحدثنا
+
+48
+00:04:47,450 --> 00:04:53,370
+في محاضرتنا الماضية وجئنا بمجموعة من الأمثلة لكل
+
+49
+00:04:53,370 --> 00:04:59,950
+نوع من هذه الأنواع نقف عنده أنه الأول وهو إخلاص
+
+50
+00:04:59,950 --> 00:05:07,730
+الإبادة لله تعالى في الإبادات القلبية الإبادات
+
+51
+00:05:07,730 --> 00:05:12,350
+القلبية وقد حدثنا هنا عن أنواع من الإبادات القلبية
+
+52
+00:05:12,350 --> 00:05:27,030
+محبة خوفرجاء، توكل، ممكن نضيف إنابة، إخلاص، ولاء،
+
+53
+00:05:27,030 --> 00:05:34,470
+براء، كل هذا موجود في القلب بحبة المؤمنين، بغض
+
+54
+00:05:34,470 --> 00:05:40,590
+الكافرين هو جزء من القربة إلى الله تبارك وتعالىفلا
+
+55
+00:05:40,590 --> 00:05:49,050
+يتخذ العبد ندًا لله عز وجل في الحب، يحبه كما يحب
+
+56
+00:05:49,050 --> 00:05:55,790
+الله تعالى، والسؤال هنا هل يتعارض حب الله تعالى مع
+
+57
+00:05:55,790 --> 00:06:03,350
+حب غيره من المخلوقات؟ يمكن
+
+58
+00:06:03,350 --> 00:06:09,620
+أن لا يتعارض ويمكن أن يتعارضكيف يمكن أن لا يتعارض،
+
+59
+00:06:09,620 --> 00:06:15,760
+يمكن أن يجتمع في قلب العبدها محبة الله تعالى ومحبة
+
+60
+00:06:15,760 --> 00:06:22,620
+غيره؟ الإنسان بأمور بمحبة الوالده.الانسان مفطور
+
+61
+00:06:22,620 --> 00:06:27,900
+بمحبة الزوجة والولد، مفطور على حب المال، وتحبون
+
+62
+00:06:27,900 --> 00:06:32,960
+المال حبًا جمّا، فهل يمكن أن تجتمع محبة الله في
+
+63
+00:06:32,960 --> 00:06:38,960
+قلب العبد ومحبة أبيه وأمه وزوجه وولده وماله؟ نعم،
+
+64
+00:06:38,960 --> 00:06:46,350
+لكن بشرط إيه؟بشرط أن يكون الله عز وجل يحب إليه من
+
+65
+00:06:46,350 --> 00:06:51,250
+ما إيه سواء ما، أي أن يتقدم محبة الله تبارك
+
+66
+00:06:51,250 --> 00:06:58,790
+وتعالى، أن تكون هي الأعلى، ولا تضاهي أي محبة
+
+67
+00:06:58,790 --> 00:07:05,810
+من محبات المخلوقينتقترب او تداني او تساوي او ايه
+
+68
+00:07:05,810 --> 00:07:10,110
+او ترتفع على محبة الله تبارك وتعالى يعني محبة
+
+69
+00:07:10,110 --> 00:07:15,090
+الأبوين ماشي محبة المال ماشي محبة النفس ماشي لكن
+
+70
+00:07:15,090 --> 00:07:19,930
+بشرط ان ايه تنزل في ايه في المرتبة عن محبة الله
+
+71
+00:07:19,930 --> 00:07:24,730
+تكون محبة الله ايه هي الأعلى وتكون محبة من سواء هي
+
+72
+00:07:24,730 --> 00:07:30,210
+ايه هي الأدنى اما اذا اذا تساوت محبة غير الله مع
+
+73
+00:07:30,210 --> 00:07:36,960
+اللهأو تعالى كمحبة غير الله على محبة الله هنا تحصل
+
+74
+00:07:36,960 --> 00:07:44,260
+ايه؟ تحصل المشكلة هنا لا يجتمع في قلب المؤمن محبة
+
+75
+00:07:44,260 --> 00:07:49,000
+غير الله اذا على محبة غير الله تعالى على محبة
+
+76
+00:07:49,000 --> 00:07:55,540
+الله، لا تجتمع كما أنه لا تجتمع محبة الله تعالى مع
+
+77
+00:07:55,540 --> 00:08:04,270
+محبة من يبغض الله تعالىلا تجد قوما يحبونا
+
+78
+00:08:04,270 --> 00:08:08,110
+يؤمنون
+
+79
+00:08:08,110 --> 00:08:13,790
+بالله واليوم الآخر يوادون من حد الله ورسوله يعني
+
+80
+00:08:13,790 --> 00:08:18,930
+مش ممكن تجتمع محبة الله ومحبة من يعاد الله تبارك
+
+81
+00:08:18,930 --> 00:08:22,910
+وتعالى لأنهم اجتماع ايه؟ اجتماع النقيضين، بينفع؟
+
+82
+00:08:22,910 --> 00:08:28,030
+مابينفعش طيب ولذلك ربنا سبحانه وتعالى فين لنا قال
+
+83
+00:08:28,030 --> 00:08:34,000
+ومن الناسيعني خلال وين هو من الناس من يتخذوا من
+
+84
+00:08:34,000 --> 00:08:40,320
+دون الله أندادا، يحبونهم كحب الله يعني أيه ندان؟
+
+85
+00:08:40,320 --> 00:08:46,680
+يعني مساوي أو موازي أو مقارب أو مداني محبة الله،
+
+86
+00:08:46,680 --> 00:08:55,280
+إذا كل من تتخذه حبيبا يداني، يوازي، يماثل، يضاهي
+
+87
+00:08:55,280 --> 00:09:01,130
+محبة الله تعالى، فهو إيه؟ فهو ندان لمين؟ندًا لله
+
+88
+00:09:01,130 --> 00:09:06,010
+تبارك وتعالى. إذا قول لا يمكن أن تجتمع المحبة في
+
+89
+00:09:06,010 --> 00:09:10,750
+قلب المؤمن بشرط أن تعلو محبة الله على محبة ايه؟ من
+
+90
+00:09:10,750 --> 00:09:16,630
+سواه. ثم لا تجتمع المحبة إذا إذا اجتمعت محبة الله
+
+91
+00:09:16,630 --> 00:09:21,330
+من جهة ومحبة ايه؟ من يعادي الله من جهة أخرى. يمكن
+
+92
+00:09:21,330 --> 00:09:26,170
+أن تجتمع لا تجتمع في قلب المؤمن محبة الله ومحبة من
+
+93
+00:09:26,170 --> 00:09:31,100
+يعادي الله تبارك وتعالى. ولكنصفة المؤمنين إيه
+
+94
+00:09:31,100 --> 00:09:35,880
+الشيء؟ فالله إيش صفة المؤمنين والذين آمنوا إيه؟
+
+95
+00:09:35,880 --> 00:09:42,900
+أشد حبا لله المؤمنين هم الذين يقدمون محبة الله
+
+96
+00:09:42,900 --> 00:09:47,900
+تبارك وتعالى يقدمونه على مين؟ على الوالد و الوالدة
+
+97
+00:09:47,900 --> 00:09:52,950
+و الزوجة و الأولاد و الإخوة و الأخواتصحيح إن محبة
+
+98
+00:09:52,950 --> 00:09:57,610
+الوالد والولد والزوجة محب فطري، وانا مغروس بالنفس
+
+99
+00:09:57,610 --> 00:10:03,770
+الإنسانية، لكن الله تبارك وتعالى هو أحب إلينا من
+
+100
+00:10:03,770 --> 00:10:10,430
+كل المخلوقات، فمحبته مقدمة، وهي أعلى من كل ومن
+
+101
+00:10:10,430 --> 00:10:12,750
+جميع أنواع المحبات
+
+102
+00:10:16,320 --> 00:10:22,320
+والله تبارك وتعالى يبين لنا في هذه الآية أننا لو
+
+103
+00:10:22,320 --> 00:10:28,580
+قدمنا يتحدث عن ثمانية أنواع من محبة الإنسان لسواه
+
+104
+00:10:28,580 --> 00:10:36,220
+يتحدث عن محبة الأباء و الأبناء و الإخوان و الأزواج
+
+105
+00:10:36,220 --> 00:10:43,520
+و العشيرة و الأموال و التجارة و المساكن كده صاروا
+
+106
+00:10:43,520 --> 00:10:51,190
+هدولة تمانية واحدةإتنين تلات أربع خمس ست سبعة
+
+107
+00:10:51,190 --> 00:10:56,490
+تمانية أي أنواع المحبات التي يحبها الإنسان والله
+
+108
+00:10:56,490 --> 00:11:03,030
+تعالى نهانا نهانا على أن تتقدم هذه المحبات على
+
+109
+00:11:03,030 --> 00:11:08,830
+محبة الله تبارك وتعالى ثم قال لنا ومساكن ترضونها
+
+110
+00:11:08,830 --> 00:11:14,660
+أحب إليكم إذا قدمتوا معادي التمانية التمانيةإليكم
+
+111
+00:11:14,660 --> 00:11:21,690
+من اللهقدمته على محبة الله وعلى محبة رسول الله على
+
+112
+00:11:21,690 --> 00:11:26,390
+محبة الله وعلى محبة رسول الله وعلى محبة الجهاد في
+
+113
+00:11:26,390 --> 00:11:33,330
+سبيل الله فتربصوا حتى يأتي الله بأمره إذا لا يجوز
+
+114
+00:11:33,330 --> 00:11:40,770
+بحال من الأحوال أن نقدم محبة أي مخلوق كائنا ما كان
+
+115
+00:11:40,770 --> 00:11:45,790
+قربه إيه مني على محبة الله تبارك وتعالى الأمر
+
+116
+00:11:45,790 --> 00:11:46,330
+التاني
+
+117
+00:11:49,960 --> 00:12:01,300
+وهي مثلة الخوف المثال
+
+118
+00:12:01,300 --> 00:12:10,400
+التاني المثال الأول اتحدثنا عنه هي مثال الحب من
+
+119
+00:12:10,400 --> 00:12:13,140
+العبادات القلبية الحب في الله و المغضب في الله
+
+120
+00:12:13,140 --> 00:12:16,080
+اتنين الخوف
+
+121
+00:12:18,250 --> 00:12:22,050
+الخوف الحقيقي والخوف الفطري. نتحدث عن الخوف.
+
+122
+00:12:22,130 --> 00:12:26,270
+فالخوف من الله تبارك وتعالى وهو فيما يُعرف به
+
+123
+00:12:26,270 --> 00:12:30,830
+بالتقوى. والتقوى هي الخوف من الجليل والعمل
+
+124
+00:12:30,830 --> 00:12:36,490
+بالتنزيل والرضع بالقليل والاستعداد ليوم ايه؟ ليوم
+
+125
+00:12:36,490 --> 00:12:43,120
+الرحيل. الخوف من الله تبارك وتعالىوالله تعالى قد
+
+126
+00:12:43,120 --> 00:12:48,580
+بين لنا وامرنا أن نخافه لأن من خاف الله تعالى فقد
+
+127
+00:12:48,580 --> 00:12:58,200
+ايه فقد سلم عندي نوعين من الخوف عندي خوف فطري عندي
+
+128
+00:12:58,200 --> 00:13:08,540
+خوف فطري وخوف ايه عقدي او عبادي هذا الخوف الفطري
+
+129
+00:13:08,540 --> 00:13:18,890
+مأذون بيهوهذا الخوف العبادي غير مأذون بيه الشغف
+
+130
+00:13:18,890 --> 00:13:25,590
+الخوف الفطري يعني أن يخاف المرء من كل شيء يخاف منه
+
+131
+00:13:25,590 --> 00:13:33,550
+كأن تمشي فيخرج لك من بين الأحراش أسد فالإنسان يخاف
+
+132
+00:13:33,550 --> 00:13:42,090
+و هذا خوف فطري يعني لا ضير فيه ولا حرج فيهفهو
+
+133
+00:13:42,090 --> 00:13:48,310
+مشبول عليه لأن هذا خوف طبيعي، هذا مأذن به، لا حرج
+
+134
+00:13:48,310 --> 00:13:55,190
+عليه، ليس عليه حرج أما الخوف العبادي العقدي، إيش
+
+135
+00:13:55,190 --> 00:14:01,050
+هو الخوف العبادي العقدي؟ هو أن تؤمنها بأن المخلوقة
+
+136
+00:14:01,050 --> 00:14:09,820
+ينفع ويدر بإرادته ومشيئته، يعني إيش؟يعني مثلا أنا
+
+137
+00:14:09,820 --> 00:14:17,850
+أؤمن بأنه الذي يرزقني هو رئيس الجامعةهو الرازق هو
+
+138
+00:14:17,850 --> 00:14:21,230
+الذي يعطيني إيه؟ يعطيني الراتب أخر الشهر ولذلك
+
+139
+00:14:21,230 --> 00:14:28,310
+أخاف منه لأنه هو الذي ينفعني ويدرني بإرادته إذا
+
+140
+00:14:28,310 --> 00:14:34,630
+أنا أعتقدت بهذا الإعتقاد فهذا إعتقاد فيه شرك بالله
+
+141
+00:14:34,630 --> 00:14:40,950
+تبارك وتعالى يجب أن أعتقد أن رئيس الجامعة هو وسيلة
+
+142
+00:14:41,900 --> 00:14:47,600
+وسيلة لرزق الله تعالى وأن الرازق هو الله تعالى
+
+143
+00:14:47,600 --> 00:14:55,740
+وحده وأن الله سخر رئيس الجامعة حتى يرزقني والرزق
+
+144
+00:14:55,740 --> 00:15:00,760
+الأساس من وين؟ من الله تبارك وتعالى لما قيل لامرأة
+
+145
+00:15:00,760 --> 00:15:06,780
+يا فلانة مات زوجك الذي كان يأتيك بالرزق مرأة مات
+
+146
+00:15:06,780 --> 00:15:12,600
+ايه؟ مات زوجها دشرت ايه؟ عيال كثرفاجهي واسوها
+
+147
+00:15:12,600 --> 00:15:17,780
+بقولولها يا فلان مات زوجك اللذي كان يتيكي بالطعام
+
+148
+00:15:17,780 --> 00:15:24,720
+والشرابفقالت والله لقد عرفت زوجي أكالا ولم أعرفه
+
+149
+00:15:24,720 --> 00:15:32,380
+رزاقا فلمّا مات الأكال بقى إيه؟ بقى الرزاق ولذلك
+
+150
+00:15:32,380 --> 00:15:37,200
+يا أخواننا يجب أن نعرف أن الرزق بيد الله تبارك
+
+151
+00:15:37,200 --> 00:15:40,940
+وتعالى ولا يجوز بحالي من الأحوال أن أخاف من رب
+
+152
+00:15:40,940 --> 00:15:46,190
+العمل ولا أقول كلمة الحقلأن هو الذي ايه؟ في ظن ان
+
+153
+00:15:46,190 --> 00:15:50,770
+هو الذي يرزقني مافي حد يرزقه بشر يا جماعة الرازق
+
+154
+00:15:50,770 --> 00:15:56,390
+هو الله ان الله هو الرزاق ذو القوة ايه؟ المتين
+
+155
+00:15:56,390 --> 00:16:02,470
+ولذلك الخوف الفطري مأمور به او غير منهين عنه اما
+
+156
+00:16:02,470 --> 00:16:06,890
+الخوف العقائدي وهو الذي يدخل ايه؟ يدخلفي الشرك
+
+157
+00:16:06,890 --> 00:16:12,690
+والله تبارك وتعالى بين لنا غائلا وإيايا إيه
+
+158
+00:16:12,690 --> 00:16:20,410
+فارهابون يا مؤمنين وإي أنسسك الله بضر فلا كاشف له
+
+159
+00:16:20,410 --> 00:16:26,250
+إلا إيه إلا هو يعني الله وحده وكاشف الضر وإي يردك
+
+160
+00:16:26,250 --> 00:16:31,930
+بخير فلا رد لفطله يصيب به من يشاء من عباده وهو
+
+161
+00:16:31,930 --> 00:16:33,710
+الغفور الرحيم
+
+162
+00:16:36,990 --> 00:16:41,550
+الله يفتعلك، تحافظه، يلا قوله تشوفه، الحديث من
+
+163
+00:16:41,550 --> 00:16:48,430
+أول، من حافظ الحديث من أوله؟ يلا، هذا كله كله لك
+
+164
+00:16:48,430 --> 00:16:53,610
+علامة ان شاء الله، يلا، احفظ الله، احفظ الله، احفظ
+
+165
+00:16:53,610 --> 00:16:53,690
+الله
+
+166
+00:16:57,160 --> 00:17:00,640
+أحفظ الله يا حفظك، احفظ الله تجده تجاهك، إذا سألت
+
+167
+00:17:00,640 --> 00:17:04,620
+تسأل الله، وإذا استعدت تستعد بالله، واعلم أن الأمة
+
+168
+00:17:04,620 --> 00:17:07,800
+لو اجتمعت على أن ينفعوك بشيء لن ينفعوك إلا بشيء قد
+
+169
+00:17:07,800 --> 00:17:11,160
+كتبه الله لك، واعلم أنها لو اجتمعت على أن يضروك
+
+170
+00:17:11,160 --> 00:17:14,680
+بشيء لن يضروك إلا بشيء قد كتبه الله عليك، رفعت
+
+171
+00:17:14,680 --> 00:17:18,520
+الأقلام وجفت الصورة أحسنت ولك علامة يا غلامالنبي
+
+172
+00:17:18,520 --> 00:17:22,440
+بيوصي ابن عباس يا غلام اخوان هذا حديث لابد ان
+
+173
+00:17:22,440 --> 00:17:27,160
+تحفظها انت مؤمن هذه أساسيات من أساسيات دينك يا
+
+174
+00:17:27,160 --> 00:17:32,880
+غلام احفظ الله يحفظك احفظ الله هتجده تجاهك إذا
+
+175
+00:17:32,880 --> 00:17:37,960
+سألت فاسأل الله وإذا استعنت فاستعن بالله واعلمها
+
+176
+00:17:37,960 --> 00:17:44,010
+واعلم أن الأمة لو اجتمعت على أنيا فوقهابشيء لن
+
+177
+00:17:44,010 --> 00:17:47,770
+ينفعوك إلا بشيء قد كتبه الله لك وإن اجتمعوا على أن
+
+178
+00:17:47,770 --> 00:17:52,370
+ينفعوا على أن يضروك بشيء لن يضروك إلا بشيء قد كتبه
+
+179
+00:17:52,370 --> 00:17:55,870
+الله عليك رفعت الأقلام وجفت الصحفة وبالتالي لا
+
+180
+00:17:55,870 --> 00:18:00,110
+يستطيع أحد أن ينفعك ولا أن يضرك إلا إيه إلا بأمر
+
+181
+00:18:00,110 --> 00:18:04,250
+الله تبارك وتعالى ولا إن اجتمعت الإنس والجن كلهم
+
+182
+00:18:04,250 --> 00:18:08,830
+على ما ضرتك والله تبارك وتعالى أنت تريد وهو يريد
+
+183
+00:18:08,830 --> 00:18:14,480
+والله إيه يفعله ما يريد طيب نشوف النقطةرقم التالتة
+
+184
+00:18:14,480 --> 00:18:17,560
+والمقصود هنا بالخوف خوف العبادة وليس الخوف الفطري
+
+185
+00:18:17,560 --> 00:18:24,260
+تحدثنا عنه والمحور التالت هو محور التوكل
+
+186
+00:18:30,980 --> 00:18:34,720
+والله تبارك وتعالى أمر المؤمنين بالتوكل على الله
+
+187
+00:18:34,720 --> 00:18:40,600
+والتوكل هو أخوانه أمر ايه؟ أمر قلبي والتوكل هو أن
+
+188
+00:18:40,600 --> 00:18:48,300
+تأخذ بالأسباب التي تؤدي إلى تحقيق النتائج ثم تنتظر
+
+189
+00:18:48,300 --> 00:18:52,220
+النتائج من الله تبارك وتعالى يعني إذا أردت أن تنجح
+
+190
+00:18:53,100 --> 00:18:58,560
+أن تنجح و تأتي بالعلامات الممتازة عليك أن تقرأ
+
+191
+00:18:58,560 --> 00:19:04,380
+جيدا و تحفظ و تسهر ثم تأتي تقدم الامتحان و النتائج
+
+192
+00:19:04,380 --> 00:19:08,800
+من وين؟ من عند الله تبارك وتعالى لكن بنفع واحد
+
+193
+00:19:08,800 --> 00:19:14,160
+يقول يا رب أنجح اه و هو مش فاتح الكتاب بنفع نقول
+
+194
+00:19:14,160 --> 00:19:18,480
+يا رب يا رب تنصرنا على اليهود يا رب و احنا مش مع
+
+195
+00:19:18,480 --> 00:19:23,850
+الدين ولا حاجةولا ربنا سبحانه وتعالى عمرنا بإداء
+
+196
+00:19:23,850 --> 00:19:29,710
+تلات أنواع من القوة قوة العقيدة والإيمان وقوة
+
+197
+00:19:29,710 --> 00:19:33,850
+الأخوة والارتباط وقوة الساعد والسلاح واعدوا لهم ما
+
+198
+00:19:33,850 --> 00:19:39,690
+استطعتهم وأي ما أما تلات أنواع وأي ما أما تقودوا
+
+199
+00:19:39,690 --> 00:19:47,100
+حربا ضد أدائها وهي خامدة الإيمانمفككة الأوصال
+
+200
+00:19:47,100 --> 00:19:52,240
+ضعيفة البنيان مصيرها إلى الهلاك والزوال ايه؟
+
+201
+00:19:52,240 --> 00:19:57,360
+والعياذ بالله فإذا المريض يبقى يقول يا رب ادخليني
+
+202
+00:19:57,360 --> 00:20:01,200
+ادخليني يا رب و هو مش رايح على الطبيبلا طبعا لابد
+
+203
+00:20:01,200 --> 00:20:04,760
+أن يذهب إلى الطبيب ويأخذ الدواء لأن الله يدفع
+
+204
+00:20:04,760 --> 00:20:09,800
+بالأقدار ايه؟ أقدارا فالمرض قدر والدوار قدر
+
+205
+00:20:09,800 --> 00:20:13,440
+والذهاب إلى الطبيب قدر، إذا علينا أن نتوكل على
+
+206
+00:20:13,440 --> 00:20:18,140
+الله، وعلى الله ايه؟ فتوكلوا إن كنتم مؤمنينإن
+
+207
+00:20:18,140 --> 00:20:21,420
+الذين آمنوا والذين هاجروا وجهدوا في سبيل الله،
+
+208
+00:20:21,420 --> 00:20:25,980
+أولئك يرجون رحمة الله، والله غفور ورحيم، إذا هذه
+
+209
+00:20:25,980 --> 00:20:30,380
+العبادات القلبية وغيرها، يجب الإخلاص فيها لله
+
+210
+00:20:30,380 --> 00:20:35,300
+تبارك وتعالى، فاعبده وتوكل عليه وما ربك بغافل عن
+
+211
+00:20:35,300 --> 00:20:39,540
+ما تعملون.الأن نقطة ثانية أو المحور التاني وهي
+
+212
+00:20:39,540 --> 00:20:44,970
+العبادات أيش؟العبادات القولية نشوف أنواع العبادات
+
+213
+00:20:44,970 --> 00:20:51,010
+القولية قالك إيه الدعاء والاستعانة طب نشوف يالا زي
+
+214
+00:20:51,010 --> 00:20:53,190
+ما احنا الدور الفاتر كتبناها هنا أيه وإيش كمان
+
+215
+00:20:53,190 --> 00:20:59,150
+والاستغافة والاستغفار
+
+216
+00:20:59,150 --> 00:21:04,890
+والتسبيح
+
+217
+00:21:04,890 --> 00:21:10,470
+والتكبير والتوسل
+
+218
+00:21:11,900 --> 00:21:17,040
+وقراعة القرآن والشفاعة
+
+219
+00:21:17,040 --> 00:21:29,500
+والأمر بالمعروف والنهي عن المنكر وطلب العلم والذكر
+
+220
+00:21:32,180 --> 00:21:38,420
+إذا كل هذه الأنواع يا شباب كلها عبادات تخرج من
+
+221
+00:21:38,420 --> 00:21:43,640
+وين؟ من اللسان، هذا اللسان .. هذا اللسان إما أن
+
+222
+00:21:43,640 --> 00:21:49,220
+يصعد بك إلى درجات العُلى في الجنة وإما أن يهوي بك
+
+223
+00:21:49,220 --> 00:21:55,390
+إيه؟ سبعين خريفة في النارطيب كيف يعني؟ طيب كلمتان
+
+224
+00:21:55,390 --> 00:22:01,990
+خفيفتان على اللسان، ثقيلتان .. وين؟ في الميزان،
+
+225
+00:22:01,990 --> 00:22:06,600
+سبحان الله و بحمدهطيب واش كمان .. اذا يعني في
+
+226
+00:22:06,600 --> 00:22:11,980
+الرفع طب في ال إيه؟ في النار من ضمن لي ما بين فكيه
+
+227
+00:22:11,980 --> 00:22:18,120
+و ما بين فخذيه ضمنته له إيه؟ الجنة وإن الرجل لا
+
+228
+00:22:18,120 --> 00:22:24,000
+يتكلم بالكلمة من صخط الله لا يلقي لها ذألا فتهوي
+
+229
+00:22:24,000 --> 00:22:32,090
+به إيه؟ في جهنم سبعين خريفةيا معاذ، يا معاذ قالوا
+
+230
+00:22:32,090 --> 00:22:35,830
+يا رسول الله إحنا بنضحك و بنمزح، إيش قاله النبي؟
+
+231
+00:22:35,830 --> 00:22:40,810
+قالله ثكلتك أمك يا معاذ، و هل يكبوا الناس على
+
+232
+00:22:40,810 --> 00:22:46,690
+وجوههم أو على ملاخرهم اللي إيه؟ حصائده، أسنتهم، و
+
+233
+00:22:46,690 --> 00:22:49,670
+هنا مثلا إيش بيقول، بيقول الأختيارية، من حافظ
+
+234
+00:22:49,670 --> 00:22:57,250
+المثل؟ ايوة قول، وينك؟ ارفع أيديك، قول، يلاإن سانك
+
+235
+00:22:57,250 --> 00:23:04,070
+إحصانك، إن صنت صانك وإن هنت إيه هانك، ولذلك يمكن
+
+236
+00:23:04,070 --> 00:23:10,230
+بهذه العبادات أن نرتقي إلى إيه؟ إلى مستوى راقل في
+
+237
+00:23:10,230 --> 00:23:16,830
+الجنة إن شاء الله، فيجب أن نصرفها، يجب أن نصرف كل
+
+238
+00:23:16,830 --> 00:23:22,610
+هذه العبادات، كل هذه العبادات نصرفها، كمان عندنا
+
+239
+00:23:22,610 --> 00:23:28,690
+كمان الذبحة، من هذه أيضا الذبحالذبح كل مين؟ لله
+
+240
+00:23:28,690 --> 00:23:32,690
+تبارك وتعالى لما بيذبح مايقولش والله هذه لسيدنا
+
+241
+00:23:32,690 --> 00:23:38,290
+البدوي او لسيدنا الحسين او لشيخ الفولاني يقول بسم
+
+242
+00:23:38,290 --> 00:23:44,190
+الله الرحمن الرحيم هذه ايه لله تبارك وتعالى خالصة
+
+243
+00:23:44,190 --> 00:23:49,890
+عندما يذبح اذا لابد من ايه؟ من صرف جميع انواع
+
+244
+00:23:49,890 --> 00:23:54,770
+العبادات التي تخرج من اللسان إلى ايه؟ لله تبارك
+
+245
+00:23:54,770 --> 00:24:00,190
+وتعالىطيب يشوف الآن العبادات إيش؟ العبادات
+
+246
+00:24:00,190 --> 00:24:05,790
+الفعلية، الفعلية يعني البدنية، زي إيش العبادات
+
+247
+00:24:05,790 --> 00:24:12,130
+الفعلية؟ كتبنا حاجات حلوة، صلاة، ركوب، سجود، صوم،
+
+248
+00:24:12,130 --> 00:24:17,470
+حج، طواف، ذبح، ذكاء، ذبح بمعنى الفعل يعني، هناك
+
+249
+00:24:17,470 --> 00:24:22,310
+ذبح بالقول، والإخلاص في القلب برضه، يعني ممكن تاخد
+
+250
+00:24:22,310 --> 00:24:28,970
+القلب، النية، تمام؟و تاخد كمان ايه؟ اه ال .. ال ..
+
+251
+00:24:28,970 --> 00:24:32,870
+ال .. المصطلح اللي انت قاعد تذبح فيه و الفعل بياخد
+
+252
+00:24:32,870 --> 00:24:39,620
+تلت ايه؟ تلت أمور و ذكاء و إيش كمان؟و صداقة هو
+
+253
+00:24:39,620 --> 00:24:42,160
+طبعا جمع ما بين الصداقة و الذكاء احنا بنحطها في
+
+254
+00:24:42,160 --> 00:24:47,960
+ايه؟ في القسم الرابع اذا يجب ان نصرف الصلاة و
+
+255
+00:24:47,960 --> 00:24:54,080
+الذكاء و الركوع و السجود و الصوم و الحج و الطواف و
+
+256
+00:24:54,080 --> 00:24:59,660
+الذبح و ايش كمان؟ منكم نضيف ايش كمان؟ ايوة الله
+
+257
+00:24:59,660 --> 00:25:10,120
+يفتح عليك الجهاد ايش كمان؟ الرحلة في طلب العلمكمان
+
+258
+00:25:10,120 --> 00:25:15,760
+الله يفتح عليك العمل الحج موجود والطوافو العمران
+
+259
+00:25:15,760 --> 00:25:24,280
+موجود المشي الى المساجد بشر ايش بشر المشائين
+
+260
+00:25:24,280 --> 00:25:35,780
+بالنور التام يوم القيامة رفع الاذى عن الطريقإذا كل
+
+261
+00:25:35,780 --> 00:25:40,480
+هذه مالها عبادات بدنية يقوم بها إيه الجسد، البدن،
+
+262
+00:25:40,480 --> 00:25:44,580
+فعل، يقوم بها فعلًا، فيجب أن نصرفها جميعًا لله
+
+263
+00:25:44,580 --> 00:25:47,760
+تبارك وتعالى، قُلْن إن هو الرابع، وهو مش موجود
+
+264
+00:25:47,760 --> 00:25:53,680
+عندنا في الكتاب، وهو إيش؟ آه، العبادات، العبادات
+
+265
+00:25:53,680 --> 00:26:01,180
+المالية، آه، يدخل فيها إيش؟ الزكاة والصدقة
+
+266
+00:26:02,420 --> 00:26:05,700
+والجهاد بالمال، إن الله أشترى من المؤمنين أنفسهم
+
+267
+00:26:05,700 --> 00:26:14,840
+وإيه؟ وأموالهم، طيب، العمرى، الأضحى،
+
+268
+00:26:14,840 --> 00:26:18,240
+الأقيقة،
+
+269
+00:26:18,240 --> 00:26:31,790
+النذر، الحج، طلب العلم، إذا كل ما تنفق فيه مالاكل
+
+270
+00:26:31,790 --> 00:26:37,310
+ما يخرج منك مالا ويكون إخراج هذا المال خالصا لوجه
+
+271
+00:26:37,310 --> 00:26:43,190
+الله تبارك وتعالى فيجب أن تكون كل أعمالك خالصة
+
+272
+00:26:43,190 --> 00:26:46,930
+لوجه الله ما تريدوا فيها إلا إيه؟ إلا وجه الله
+
+273
+00:26:46,930 --> 00:26:54,370
+تبارك وتعالى.بننتقل إلى إيه؟الى الشرط التانى وهو
+
+274
+00:26:54,370 --> 00:27:01,210
+ايش مهم جدا وهو عبادة الله تعالى وفق ما شرع في
+
+275
+00:27:01,210 --> 00:27:07,550
+كتابه وعلى لسان رسوله يابين قوسين المتابعة
+
+276
+00:27:07,550 --> 00:27:12,990
+والموافقة شو يعني المتابعة والموافقة؟ يعني ان نعبد
+
+277
+00:27:12,990 --> 00:27:21,070
+الله تعالى وفقما عبده رسول الله صلى الله عليه وسلم
+
+278
+00:27:22,070 --> 00:27:27,550
+أن نصلي كما صلى رسول الله، أن نصوم كما صام رسول
+
+279
+00:27:27,550 --> 00:27:33,050
+الله، أن نذكي كما كان يذكي رسول الله، أن نحج كما
+
+280
+00:27:33,050 --> 00:27:38,270
+كان يحج رسول الله، صلوا كما رأيتموني، خذوا عني،
+
+281
+00:27:38,270 --> 00:27:45,410
+ولذلك كل من أبدع أو ابتدع أو جاء أمرا وقال إنه من
+
+282
+00:27:45,410 --> 00:27:52,810
+الدين، وهو ليس كذلكفهو مردود عليه كما قال النبي
+
+283
+00:27:52,810 --> 00:27:55,830
+صلى الله عليه وسلم ماذا يقول النبي صلى الله عليه
+
+284
+00:27:55,830 --> 00:28:04,170
+وسلم فمن جاء من أحدث في أمرنا هذا ما ليس منه فهو
+
+285
+00:28:04,170 --> 00:28:09,050
+رد يعني مردود عليه وقال النبي صلى الله عليه وسلم
+
+286
+00:28:09,050 --> 00:28:15,290
+كل بدعة ضلالة وكل ضلالة في النار طيب ماذا يعني أن
+
+287
+00:28:15,290 --> 00:28:22,270
+نعبد الله هناك العبادات العباداتالها ..الها أزمان
+
+288
+00:28:22,270 --> 00:28:33,870
+.. أزمان معدودة والها أحوال معدودة والها أزمان
+
+289
+00:28:33,870 --> 00:28:44,540
+وأحوال وأعداد معدودة فمثلاأزمان معدودة يمكن .. هل
+
+290
+00:28:44,540 --> 00:28:49,920
+يمكن لأحد من الناس أن يقول والله شهر الحج يأتي في
+
+291
+00:28:49,920 --> 00:28:55,500
+شهر ذي الحجة وشهر واحد في السنة لا يكفي المسلمين
+
+292
+00:28:55,500 --> 00:29:00,160
+أن يذهبوا إلى الحج وبالتالي يمكن أن نقسم الحج إلى
+
+293
+00:29:00,160 --> 00:29:03,880
+شهرين في السنة عشان نخفف يعني الإزدحام في فترة
+
+294
+00:29:03,880 --> 00:29:08,580
+الحج خلينا يا أخي نقسم الناس نصهم في القعدة ونصهم
+
+295
+00:29:08,580 --> 00:29:13,670
+في محرم أو سفر بيمشي ولا ما بيمشي؟ما بيمشيش ليش؟
+
+296
+00:29:13,670 --> 00:29:20,530
+لأنه الحج له ايه؟ له زمان معلوم معدود، له زمان، له
+
+297
+00:29:20,530 --> 00:29:26,290
+وقت، بنفع واحد يقول والله أنا شهر رمضان هذا تلاتين
+
+298
+00:29:26,290 --> 00:29:30,630
+يوم اكتر، بلاش نصوم من التلاتين يوم في رمضان،
+
+299
+00:29:30,630 --> 00:29:34,390
+خلينا نجسمه العشرة في رمضان وعشرة في شوال وعشرة في
+
+300
+00:29:34,390 --> 00:29:41,250
+رجببينفع؟ بينفع يا شباب؟ بينفعش، طب إذا أزمان و
+
+301
+00:29:41,250 --> 00:29:45,650
+إيه؟ لما ييجي رمضان، بدنا نصوم رمضان، لما بيجي
+
+302
+00:29:45,650 --> 00:29:49,710
+الحاج، بدنا نروح على الحاج، بينفع الصلاة، بينفع
+
+303
+00:29:49,710 --> 00:29:54,890
+هنا أنا أصلي، أصلي صلاة المغربأقول والله أنا شيخ
+
+304
+00:29:54,890 --> 00:29:58,970
+تعبان إيش رايح بدي قبل ما أنام بدي أصلي العصر و
+
+305
+00:29:58,970 --> 00:30:04,310
+المغرب و العشاء و أحط قصي و أنام بينفع بينفع أصلي
+
+306
+00:30:04,310 --> 00:30:10,370
+الصلاة قبل معادها إلا في إيه؟ إلا في حالة واحدة
+
+307
+00:30:10,370 --> 00:30:18,110
+واحدة جمع التقديم و فقط في السفر فقط كمان له أحوال
+
+308
+00:30:18,110 --> 00:30:25,540
+معلومة أو معدودةيعني الحال، حاله الصلاة، يعني
+
+309
+00:30:25,540 --> 00:30:30,240
+بينفع الواحد يعمل الصلاة ركعين، واحد يقول والله
+
+310
+00:30:30,240 --> 00:30:35,080
+ليش الركعة فيها سجودين وفيها ركوع واحد؟ والله أنا
+
+311
+00:30:35,080 --> 00:30:39,100
+بدي أخلي، يا الركعة فيها سجود وركوع، يا سجودين
+
+312
+00:30:39,100 --> 00:30:46,110
+وركوعين، بينفع؟ه؟ بينفع الواحد يعني في .. يعني
+
+313
+00:30:46,110 --> 00:30:51,170
+يغير مثلا التشاهد و يعني يخلي مثلا يجرأ يقول والله
+
+314
+00:30:51,170 --> 00:30:54,110
+أنا بدي ألزم حالي أن أجرأ ولا في التشاهد صورة
+
+315
+00:30:54,110 --> 00:31:01,110
+البقرة مثلاأو صورة أهل عمران، بينفع، إذا العبادات
+
+316
+00:31:01,110 --> 00:31:05,130
+يا أخواننا لها أحوال، لها أحوال معلومة، لا يجوز
+
+317
+00:31:05,130 --> 00:31:09,590
+نغيرها و نبدلها و نقدمها و نأخرها، كمان الأعداد
+
+318
+00:31:09,590 --> 00:31:13,230
+معدودة، بينفع أنا أخلي صلاة الظهر تلاتة و أخلي
+
+319
+00:31:13,230 --> 00:31:19,970
+صلاة الصبح أربعة؟بنفع إذا لا يجوز لا أن أغيرها لا
+
+320
+00:31:19,970 --> 00:31:24,670
+أن أغير لا في الأزمان ولا في الأحوال ولا في
+
+321
+00:31:24,670 --> 00:31:31,090
+الأعداد فالعبادات معلومة الحالي ومعلومة العدد
+
+322
+00:31:31,090 --> 00:31:37,650
+ومعلومة الزمن ولا يجوز بحال من الأحوال أن أغير لا
+
+323
+00:31:37,650 --> 00:31:42,590
+في الزمن ولا في الحال ولا في العدد ولذلك يعني يقول
+
+324
+00:31:42,590 --> 00:31:47,170
+النبي صلى الله عليه وسلممن أحدث في أمرنا هذا ما
+
+325
+00:31:47,170 --> 00:31:50,910
+ليس منه فهو رب وربنا سبحانه وتعالى عمرنا باتباعه
+
+326
+00:31:50,910 --> 00:31:55,910
+حينما قال اتبعوا ايه ما أنزل إليكم من ربكم وقال
+
+327
+00:31:55,910 --> 00:32:00,990
+أيضا وما أتاكم رسوله فخذوه وما نهاكم عنه ايه
+
+328
+00:32:00,990 --> 00:32:06,690
+فانتهوا اتقوا الله إن الله شديده العقاب طيب ننتقل
+
+329
+00:32:06,690 --> 00:32:11,030
+إلى العنوان الثاني وهو منهج القرآن الكريم في بيان
+
+330
+00:32:11,030 --> 00:32:18,240
+توحيد الألوهيةيعني القرآن الكريم .. القرآن الكريم
+
+331
+00:32:18,240 --> 00:32:26,100
+حينما أظهر هذا النوع من التوحيد يعني كيف وضّح ..
+
+332
+00:32:26,100 --> 00:32:32,340
+كيف بيّن القرآن الكريم هذا النوع من التوحيد ونظرا
+
+333
+00:32:32,340 --> 00:32:36,620
+لأهمية هذا النوع من التوحيد وقلنا ايش احنا في
+
+334
+00:32:36,620 --> 00:32:41,570
+الأهمية أنه التوحيد .. أوحيد الألوائيهو رأس الأمر
+
+335
+00:32:41,570 --> 00:32:46,470
+الفارق بين الموحدين والمشركين هو الذي من أجله خلق
+
+336
+00:32:46,470 --> 00:32:50,150
+الله الخلق هو الذي من أجله أرسل الله الرسل هو الذي
+
+337
+00:32:50,150 --> 00:32:53,850
+من أجله حارب رسول الله صلى الله عليه وسلم المشركين
+
+338
+00:32:53,850 --> 00:32:58,570
+طب هذا النوع من الأهمية بمكان أن القرآن يهتم فيه
+
+339
+00:32:58,570 --> 00:33:03,530
+ولا ما يهتم فيه؟ يهتم فيه طيب كيف اهتم القرآن
+
+340
+00:33:03,530 --> 00:33:08,010
+بتوحيد الألهية؟ كيف وضّحوا؟ كيف بيّنوا للناس؟ الآن
+
+341
+00:33:08,010 --> 00:33:14,080
+بدنا نشوف مراحلتوحيد أو بيان توحيد الألهية في
+
+342
+00:33:14,080 --> 00:33:19,120
+القرآن الكريم وقد سماها مثالك، هذه المظاهر سماها
+
+343
+00:33:19,120 --> 00:33:24,640
+مثالك أول مثلك من مثالك يعني بيان توحيد الألهية هو
+
+344
+00:33:24,640 --> 00:33:30,050
+الدعوة إلى توحيد الله بشكل أيه؟ بشكل مباشر يعنييا
+
+345
+00:33:30,050 --> 00:33:35,290
+مؤمنين وحد الله عز وجل وقد بيّن الله عز وجل هذا
+
+346
+00:33:35,290 --> 00:33:39,530
+النوع من التوحيد بشكل مباشر في أكتر من آية ربنا
+
+347
+00:33:39,530 --> 00:33:44,430
+إيش قال؟ وقال قد بعتنا في كل أمة رسولا إيش ساوي؟
+
+348
+00:33:44,430 --> 00:33:48,870
+يعني يدعوا الناس إلى إيه؟ إلى عبادة الله واجتنبوا
+
+349
+00:33:48,870 --> 00:33:56,000
+الطاغوت طيب إيش ربنا سبحانه وتعالى؟وقال موسى لقومى
+
+350
+00:33:56,000 --> 00:34:00,320
+إن أرسلنا نوحا إلى قومى فقال اه وإلى عدن أقاوم
+
+351
+00:34:00,320 --> 00:34:03,680
+هوده قال يا قوم اعبدوا الله وإلى مدينة أقاوم
+
+352
+00:34:03,680 --> 00:34:07,120
+شعيبان قال يا قوم اعبدوا الله ما لكم من إله غيره
+
+353
+00:34:07,120 --> 00:34:12,320
+الأيتين هدولة تبين
+
+354
+00:34:12,320 --> 00:34:17,800
+هتين الآيتين الهدف من إرسال الرسل عامة ثم الله
+
+355
+00:34:17,800 --> 00:34:24,440
+يستشهده ببعض الرسل خاصة كما تحدثنا قبل قليلوما
+
+356
+00:34:24,440 --> 00:34:29,520
+أرسلنا من قبلك يا محمد من رسول إلا نوحي إليه أنه
+
+357
+00:34:29,520 --> 00:34:33,760
+لا إله إلا أنا فاعبدون إذا الدعوى إلى عبادة الله
+
+358
+00:34:33,760 --> 00:34:39,560
+تبارك وتعالى بشكل مباشر طيب النقطة التانية وهو
+
+359
+00:34:39,560 --> 00:34:46,440
+مناقشة شبهات المشركين مناقشة شبهات المشركين والرد
+
+360
+00:34:46,440 --> 00:34:52,300
+عليهم يعني لما ربنا سبحانه وتعالى ينزل في كتابه
+
+361
+00:34:53,120 --> 00:34:59,340
+ويحاور المشركين ويبيّن لهم عن طريق الحوار أن
+
+362
+00:34:59,340 --> 00:35:06,900
+عبادتكم أيها المشركون للأصنام عبادة غير صحيحة وذلك
+
+363
+00:35:06,900 --> 00:35:13,750
+لأن الأصناملا تضر و لا تنفع، لا تملك لنفسها ضرا
+
+364
+00:35:13,750 --> 00:35:18,730
+ولا نفع، و أكبر دليل على ذلك لما ربنا يعني يأتي
+
+365
+00:35:18,730 --> 00:35:22,770
+لنا بصورة إبراهيم أو بقصة إبراهيم حينما كسر ال
+
+366
+00:35:22,770 --> 00:35:28,090
+إيه؟ كسر الأصنام و وضع الفأس فيه إيش؟ جدل كبير،
+
+367
+00:35:28,090 --> 00:35:31,330
+قالوا له يا إبراهيم إيه اللي كسر الأصنام؟ آه قال
+
+368
+00:35:31,330 --> 00:35:36,730
+كبيرهمقالوا هيه طب أنت لقد علمت يا إبراهيم لقد
+
+369
+00:35:36,730 --> 00:35:43,810
+علمت ما هؤلاء ينطقون يا سبحان الله طب إذا كنتم
+
+370
+00:35:43,810 --> 00:35:48,790
+أنتم تعرفون حقيقة أنهم لا ينطقون يعني الإله الذي
+
+371
+00:35:48,790 --> 00:35:57,010
+تعبده لم يستطع أن يدافع عن نفسه أمام من أتى لهدمه
+
+372
+00:35:57,010 --> 00:36:05,000
+وتكسيرهولا يستطيع أن يبين أن يعني يخبر يخبر أصحابه
+
+373
+00:36:05,000 --> 00:36:11,960
+عن من قام بإيذائه ولا يستطيع أن يضر من قام بذلك
+
+374
+00:36:11,960 --> 00:36:17,140
+فكيف إذن أيها يا أصحاب العقول يخاطفنا العقول يا
+
+375
+00:36:17,140 --> 00:36:22,800
+أصحاب العقول إذا كنتم من تعبدونهملا يملكون لكم نفع
+
+376
+00:36:22,800 --> 00:36:26,420
+ولا ضرة، إذا كيف تعبدونهم من دون الله تبارك
+
+377
+00:36:26,420 --> 00:36:31,820
+وتعالى؟ إذا هذه مناقش لمين؟ للمشركين في عبادتهم
+
+378
+00:36:31,820 --> 00:36:36,720
+غير الله تبارك وتعالى، وبيان أن هذه الأصنام لا تضر
+
+379
+00:36:36,720 --> 00:36:42,400
+ولا إيه ولا تنفع كمن عندنا أنواع من هذا الشركمنها
+
+380
+00:36:42,400 --> 00:36:48,280
+شرك الاتباع ومنها شرك الطاقة والاتباع وقد بين لنا
+
+381
+00:36:48,280 --> 00:36:53,200
+الله تبارك وتعالى حينما قال ويعبدون من دون الله ما
+
+382
+00:36:53,200 --> 00:37:00,420
+لا يضرهم ولا ينفعهم ويقولون هؤلاء شفاءنا عند الله
+
+383
+00:37:00,420 --> 00:37:05,380
+قل أتنبئون الله بما لا يعلم في السماوات ولا في
+
+384
+00:37:05,380 --> 00:37:11,100
+الأرض سبحانه وتعالى عما يشركونأما شرك الاتباع شرك
+
+385
+00:37:11,100 --> 00:37:15,640
+التحليل والتحريم وهو قول الله تعالى اتخذوا أحبارهم
+
+386
+00:37:15,640 --> 00:37:23,260
+ورهبانهم اربابا من دون الله لما نزلت الآية يقول
+
+387
+00:37:23,260 --> 00:37:26,880
+عدي بن حاتم لرسول الله يا رسول الله والله ما كنا
+
+388
+00:37:26,880 --> 00:37:32,890
+نعبدهم مش ما كنا بنصلي لهم ولا بنعبدهمفقال النبي
+
+389
+00:37:32,890 --> 00:37:36,690
+صلى الله عليه وسلم ألم يكونوا يحلوا لكم الحرام
+
+390
+00:37:36,690 --> 00:37:42,270
+ويحرموا عليكم الحلال؟ قال بلى قال و هذه عبادتكم
+
+391
+00:37:42,270 --> 00:37:49,930
+لهم إذا أنا إذا كنت أطيع أطيع شخصا أو أطيع حزبا أو
+
+392
+00:37:49,930 --> 00:37:58,770
+أطيع رئيسا يحلل لي ما حرم الله أو يحرم علي ما أحلى
+
+393
+00:37:58,770 --> 00:38:05,620
+اللهفشركي فاتباعي لهذا الزعيم او لهذا الرئيس او
+
+394
+00:38:05,620 --> 00:38:11,860
+لهذا الحزب او لهذا الشيخ فشركي فاتباعي له شرك من
+
+395
+00:38:11,860 --> 00:38:18,120
+دون الله تبارك وتعالى لأن قوله يضاهق قول الله
+
+396
+00:38:18,120 --> 00:38:22,600
+تعالى وحكمه يضاهق حكم الله والله تعالى يقول انا
+
+397
+00:38:22,600 --> 00:38:28,370
+احكم بينهم بما أنزل الله اذا لماالنصارى كانوا
+
+398
+00:38:28,370 --> 00:38:33,330
+بيتبعوا رهبانهم والقسيسين حينما كانوا يحلونا ما
+
+399
+00:38:33,330 --> 00:38:37,970
+حرم الله ويحرمونا ما حل الله، اشربنا سماهم ايه؟
+
+400
+00:38:37,970 --> 00:38:44,410
+اتخذوهم ايه؟ أربابا من دون الله تبارك وتعالى،
+
+401
+00:38:44,410 --> 00:38:50,660
+المثلك التالتوهو بيان العبادة الصحيحة التي يجب أن
+
+402
+00:38:50,660 --> 00:38:55,240
+يكون عليها المسلم الصحيح يعني ربنا سبحانه وتعالى
+
+403
+00:38:55,240 --> 00:39:01,780
+أراد مننا أن نكون مؤمنين بحقإيش يعني مؤمنيننا بحق؟
+
+404
+00:39:01,780 --> 00:39:08,740
+يعني مؤمنيننا بعلم، يعني أن نصل إلى الإيمان بالله
+
+405
+00:39:08,740 --> 00:39:15,180
+تعالى عن طريق الفكر والنظر والاعتبار، الله تبارك
+
+406
+00:39:15,180 --> 00:39:20,090
+وتعالى نهان عن الإيمان المقلدينبدناش تقليد، يعني
+
+407
+00:39:20,090 --> 00:39:24,390
+الإيمء المؤمن لابد أن يصل إلى مرحلة الإيمان عن
+
+408
+00:39:24,390 --> 00:39:29,090
+طريق الفكر والتفكر والعلم، وربنا قال يا مؤمنين يا
+
+409
+00:39:29,090 --> 00:39:33,870
+مسلمين انظروا، اقول انظروا في السماوات والأرض، إن
+
+410
+00:39:33,870 --> 00:39:38,710
+في خلق السماوات والأرضواختلاف الليل والنهار لإيه؟
+
+411
+00:39:38,710 --> 00:39:44,130
+لآيات اللي يقولي الألباب الذين يذكرون الله قياما
+
+412
+00:39:44,130 --> 00:39:49,030
+وقعودا وعلى جنوبهم ويتفكرون في خلق السماوات والأرض
+
+413
+00:39:49,030 --> 00:39:53,030
+ربنا ما خلقت هذا باطلا سبحانك فقينا عذابنا إذا
+
+414
+00:39:53,030 --> 00:39:57,730
+ربنا سبحانه وتعالى يلفت إيه انتباه المؤمنين إلى
+
+415
+00:39:57,730 --> 00:40:02,790
+إيش؟ إلى الذكروالتفكر في آيات الله تعالى التي بثها
+
+416
+00:40:02,790 --> 00:40:07,130
+في هذا الوجود، وهي كما قال الشاعر ففي كل شيء له
+
+417
+00:40:07,130 --> 00:40:13,270
+آية تدل على أنه الواحد يعني كل جزئي في الكون هي
+
+418
+00:40:13,270 --> 00:40:18,890
+دالة أو دليل على وجود الله وعلى عظمة الله تبارك
+
+419
+00:40:18,890 --> 00:40:24,070
+وتعالىالذين يذكرون الله و الذين يذكروا بآيات ربهم
+
+420
+00:40:24,070 --> 00:40:28,770
+لم يخروا عليها صما و أميانا إنما تفكروا فيها و
+
+421
+00:40:28,770 --> 00:40:31,610
+آمنوا بالله تبارك وتعالى قولوا انظروا ماذا في
+
+422
+00:40:31,610 --> 00:40:36,750
+السماوات و الأرض المسلك الرابع و هو ضرب الأمثال
+
+423
+00:40:36,750 --> 00:40:40,930
+يعني ربنا سبحانه وتعالى يقارن بين أمرين و
+
+424
+00:40:40,930 --> 00:40:46,150
+بالمقارنة يتضح الأمر ربنا سبحانه وتعالى في هذا
+
+425
+00:40:46,150 --> 00:40:54,470
+المسلك يعني يضرب مثلاله و للآله التي تعبد من دون
+
+426
+00:40:54,470 --> 00:41:00,830
+الله الله يضرب مثل يقارن العبد بين عبدين بين عبدين
+
+427
+00:41:00,830 --> 00:41:06,430
+ايش ربنا بيقول ضرب الله مثلا عبدا مملوكا لا يقدر
+
+428
+00:41:06,430 --> 00:41:11,970
+على شيء طيب هذا عبد مملوك ايه يعني عبد طيب العبد
+
+429
+00:41:11,970 --> 00:41:18,190
+ايش ماله لا يملك نفسه هو و ماله لمين لسيده طيب هل
+
+430
+00:41:18,190 --> 00:41:26,820
+يستوي هذاورجل آخر ومن رزقناه منه رزقا حسنا فهو
+
+431
+00:41:26,820 --> 00:41:33,160
+ينفق منه سرا وجهرا هل يستوي العبد الذي لا يملك
+
+432
+00:41:33,160 --> 00:41:39,400
+نفسه ولا يملك ماله وبين رجل آخر ربنا سبحانه وتعالى
+
+433
+00:41:39,400 --> 00:41:44,960
+رزقه مالا بالليل والنهار وينفقه من هذا المال
+
+434
+00:41:44,960 --> 00:41:49,390
+بالليل والنهار هل يستوي هذا ويستوي ذاك؟طب هذا
+
+435
+00:41:49,390 --> 00:41:54,270
+المطلوب انه نفهم ايش احنا؟ انه هذا العبد المملوك
+
+436
+00:41:54,270 --> 00:42:02,850
+هو مين؟ هو الصنم الذي هو عالى على صاحبه يده صماع
+
+437
+00:42:02,850 --> 00:42:08,250
+صلداء لا ينفق شيء وهو كلا على مولاه والمقصود بهذا
+
+438
+00:42:08,250 --> 00:42:12,610
+المثال أن الله تعالى هو ايه؟ هو الرزاق ذو القوة
+
+439
+00:42:12,610 --> 00:42:17,750
+المتين الذي يرزق عباده بالليل والنهار طيب المثال
+
+440
+00:42:17,750 --> 00:42:26,800
+التانيوضرب الله مثل الرجلين أحدهما أبكم لا يقدر
+
+441
+00:42:26,800 --> 00:42:33,320
+على شيء وهو كل على مولاه أينما يوجهه لا يأتي بخير
+
+442
+00:42:33,320 --> 00:42:42,360
+المثال التاني أن رجل أخر بين رجلين رجل أخرس، أبكر،
+
+443
+00:42:42,360 --> 00:42:50,050
+عاجز، لا يقدر على شيء، عاجزكليل، عالة على مولاه،
+
+444
+00:42:50,050 --> 00:42:56,070
+عالة على سيده، أينما يوجهه لا يأتي بخير، وينما
+
+445
+00:42:56,070 --> 00:43:00,570
+توديت، قوله روح، بيرجع يسود أيه؟ يسود وجهك، هل
+
+446
+00:43:00,570 --> 00:43:07,510
+يستوي هذا الرجل؟وبين رجل آخر ومن يأمر بالعدل وهو
+
+447
+00:43:07,510 --> 00:43:12,890
+على صراط المستقيم هل يستوي مع رجل الله تعالى أعطاه
+
+448
+00:43:12,890 --> 00:43:19,010
+إيه لسانا هذا أبكم هذا له إيه لسان يأمر بالخير بين
+
+449
+00:43:19,010 --> 00:43:23,970
+الناس وبالعدل والقصر وهذا مثال مين يا جماعة مثال
+
+450
+00:43:23,970 --> 00:43:30,290
+إيش الأصنام البكماء خرساء عمروكو شفته صناعة بتكلم
+
+451
+00:43:30,290 --> 00:43:36,690
+خرساءغير قادرة على شيء، كليلة على مولاها، دائما
+
+452
+00:43:36,690 --> 00:43:40,890
+مولاها بيجيبلها الطعام والشراب، و بيهرسها، و بيقوم
+
+453
+00:43:40,890 --> 00:43:44,250
+عليها، أينما يوجهوا، لا يأتي بخير، لما كانوا
+
+454
+00:43:44,250 --> 00:43:48,370
+بيروحوا، بيروحوا إيش بدهم؟ يسافروا، بيجيبوا؟طيروا
+
+455
+00:43:48,370 --> 00:43:51,990
+بطيروه اذا راح شمالي بطلوا يسافروا او ببطلوا
+
+456
+00:43:51,990 --> 00:43:58,370
+تاجروا والذي يخشى او يعني لا يعرف ان ولده هل هو من
+
+457
+00:43:58,370 --> 00:44:02,930
+صلبه او مش من صلبه قال بروح على الصنام تبعه عندهم
+
+458
+00:44:02,930 --> 00:44:07,310
+قدح وانا ذكرت الأمر هيكد وبنف القدح ان اجى على شجة
+
+459
+00:44:07,310 --> 00:44:09,630
+أمه بروح على أمه وانا اجى على شجة أبوه بروح على
+
+460
+00:44:09,630 --> 00:44:15,120
+ايه بروح على أبوه هل يستوي هذاوالله تعالى الذي
+
+461
+00:44:15,120 --> 00:44:20,620
+أنزل كتابه ويأمر بالعدل والقصط بين الناس وهو على
+
+462
+00:44:20,620 --> 00:44:24,380
+صراط المستقيم هل يستوي هذا وذاك النمر الأخير
+
+463
+00:44:24,380 --> 00:44:30,800
+المسلك الخامس هو مسلك الترغيب والترهيب أي أن الله
+
+464
+00:44:30,800 --> 00:44:38,320
+تعالى بين أن مصير الموحدين بالله تبارك وتعالى جنة
+
+465
+00:44:38,320 --> 00:44:43,750
+عرضها السماوات والأرض وإن الإنساناللي غير موحد
+
+466
+00:44:43,750 --> 00:44:48,430
+بالله لو عمل كل الأعمال الصالحة والله تعالى يقول
+
+467
+00:44:48,430 --> 00:44:54,010
+وقدمنا إلى ما عملوا من عمل فجعلنا وفبان منثورة
+
+468
+00:44:54,010 --> 00:44:58,470
+مصير الموحدين يا جماعة وإن عصوا الله تبارك وتعالى
+
+469
+00:44:58,470 --> 00:45:02,650
+مصيرهم وين؟ إلى الجنة يعني النبي صلى الله عليه
+
+470
+00:45:02,650 --> 00:45:06,860
+وسلم في آخر حاجة إيش بيخرج؟يخرج من النار في شفاعته
+
+471
+00:45:06,860 --> 00:45:12,700
+في أربع مرات، يخرج إيش؟ من كان في قلبه مثقال ضرة
+
+472
+00:45:12,700 --> 00:45:17,920
+من إيمان، و المرة التانية مثقاله أدنى من أدنى
+
+473
+00:45:17,920 --> 00:45:23,440
+مثقال حبة خردل من إيمانالأولى ذرى، التانى خردل،
+
+474
+00:45:23,440 --> 00:45:29,840
+التالت من أدنى حدبة خردل من إيمان الرابعة من قال
+
+475
+00:45:29,840 --> 00:45:33,760
+لا إله إلا الله أي أن من مات على التوحيد حتى لو
+
+476
+00:45:33,760 --> 00:45:38,780
+كان عاصيا حتى لو كان من أصحاب الكبائر فإنه وإن كان
+
+477
+00:45:38,780 --> 00:45:43,980
+يعذب في النار بكبيرته إلا أنه يخرج من النار في
+
+478
+00:45:43,980 --> 00:45:49,600
+نهاية المطاف وإن أخر رجل أخر رجل أخر رجل يخرج من
+
+479
+00:45:49,600 --> 00:45:54,930
+النار وأخر رجليدخل الجنة، أخر رجل يدخل الجنة،
+
+480
+00:45:54,930 --> 00:46:00,350
+حينما يدخل الجنة يرجع إلى ربه ويقول يا رب، يا رب،
+
+481
+00:46:00,350 --> 00:46:04,290
+قد أخذ الناس وأخذتهم، ماضليش ولا حاجة يا رب، كل
+
+482
+00:46:04,290 --> 00:46:09,170
+الناس توزعت الجن بينهم، ماضليش ولا حاجة من الجنة،
+
+483
+00:46:09,170 --> 00:46:13,370
+فيقول له ربه، أترضى أن يكون لك ملك ملك من ملوك
+
+484
+00:46:13,370 --> 00:46:18,260
+الدنيا؟ترضى أن يكون إلك ملك مثل ملك من ملوك الدنيا
+
+485
+00:46:18,260 --> 00:46:22,980
+فيقول رضيته يا رب فيقول لك مثله و لك مثله و لك
+
+486
+00:46:22,980 --> 00:46:27,610
+مثله و لك مثله فلما أصل الخنسةقالوا راضيت يا رب
+
+487
+00:46:27,610 --> 00:46:32,190
+راضيت يا رب قالوا له ولك عشرة أنثاله قال بعض
+
+488
+00:46:32,190 --> 00:46:35,210
+العلماء يعني عشرة أنثال الخمس يعني له خمسين ايه
+
+489
+00:46:35,210 --> 00:46:40,390
+خمسين ضعفا اخر راجل اللي بيدخل النار بيخرج من
+
+490
+00:46:40,390 --> 00:46:44,030
+النار واخر راجل اللي بيدخل ايه الجنه ياله خمسين
+
+491
+00:46:44,030 --> 00:46:51,670
+ضعف من ملوك ملك من الدنيا كل ذلك كل ذلك من كان في
+
+492
+00:46:51,670 --> 00:46:57,300
+يوم من الأيامقال لا إله إلا الله فقولوا لا إله إلا
+
+493
+00:46:57,300 --> 00:46:57,540
+الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a28201fef10db655475689460b2c0d04c74e4e6b
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/kc1wvVviAOc_raw.srt
@@ -0,0 +1,1972 @@
+1
+00:00:20,970 --> 00:00:23,790
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,790 --> 00:00:28,250
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين سيدنا
+
+3
+00:00:28,250 --> 00:00:33,110
+محمد وعلى آله وصحبه وسلم اليوم هو يوم الأربعاء ستة
+
+4
+00:00:33,110 --> 00:00:37,270
+وعشرين تسعة الفين واطناش المحاضرة الحادية عشر
+
+5
+00:00:37,630 --> 00:00:45,110
+محاضرتنا اليوم هو استكمال للجزء الثالث من الرقم
+
+6
+00:00:45,110 --> 00:00:49,030
+الأول من أركان الإيمان وهو الإيمان بالله تبارك
+
+7
+00:00:49,030 --> 00:00:54,430
+وتعالى شرحنا النقطة الأولى وهيالإيمان بوجود الله
+
+8
+00:00:54,430 --> 00:01:00,770
+تبارك وتعالى شرحنا النقطة الثالثة الإيمان بربوبية
+
+9
+00:01:00,770 --> 00:01:04,670
+الله تعالى توحيد الربوبية شرحنا في المحاضرة
+
+10
+00:01:04,670 --> 00:01:10,590
+الماضية النقطة الثالثة وهو الإيمان بتوحيد الألوهية
+
+11
+00:01:10,590 --> 00:01:16,070
+أي توحيد الله تبارك وتعالى في ألوهيته هذه المحاضرة
+
+12
+00:01:16,070 --> 00:01:23,290
+هي استكمال للمحاضرة السابقةنحن اليوم عندنا محورين
+
+13
+00:01:23,290 --> 00:01:29,830
+في استكمال المحاضرة السابقة وهي الأصول التي يقوم
+
+14
+00:01:29,830 --> 00:01:36,050
+عليها توحيد الألهية ومنهج القرآن في بيان توحيد
+
+15
+00:01:36,050 --> 00:01:42,370
+الألهية هنا يبين لنا الأصول التي يقوم عليها توحيد
+
+16
+00:01:42,370 --> 00:01:48,210
+الألهية أو هناك شرطين أو أصلين أو لازمين أي ما كان
+
+17
+00:01:49,260 --> 00:01:54,240
+يعني مسمى الأمر سواء كان أصول يقوم عليها توحيد
+
+18
+00:01:54,240 --> 00:02:01,340
+الألهية، سواء كان لازمين يقوم عليهم توحيد الألهية،
+
+19
+00:02:01,340 --> 00:02:07,980
+ففي النهاية لابد من وجود شرطين أساسيين لقبول
+
+20
+00:02:07,980 --> 00:02:15,000
+الأعمال عند الله تبارك وتعالى، هذا الأصلين، الأصل
+
+21
+00:02:15,000 --> 00:02:21,110
+الأول إخلاصالعبودية لله، هذا الأصل إيه؟ الأصل
+
+22
+00:02:21,110 --> 00:02:25,850
+الأول، والأصل التاني هو إيه؟ عبادته سبحانه ووفق ما
+
+23
+00:02:25,850 --> 00:02:31,570
+شرع في كتابه وعلى لسان رسوله، إذا الإخلاص في العمل
+
+24
+00:02:32,410 --> 00:02:38,370
+الإخلاص في القول، الإخلاص في المواطقة هو أساس
+
+25
+00:02:38,370 --> 00:02:44,010
+الأول لقبول الأعمال عند الله تبارك وتعالى، والله
+
+26
+00:02:44,010 --> 00:02:49,690
+تعالى يقول وما أمروا إلا ليعبدوا الله مخلصين له
+
+27
+00:02:49,690 --> 00:02:56,330
+الدين حُنفاء، قل إن صلاتي ونسكي ومحيايا ومماتي لله
+
+28
+00:02:56,330 --> 00:03:00,730
+رب العالمين، إنما الأعمال من حفظ الحديث
+
+29
+00:03:11,850 --> 00:03:15,130
+فهجرته إلى ما هاجر إليه، إنما الأعمال بالنيات
+
+30
+00:03:15,130 --> 00:03:19,590
+وإنما لكل مرء منوع فمن كانت هجرته إلى الله ورسوله
+
+31
+00:03:19,590 --> 00:03:23,050
+فهجرته إلى الله ورسوله ومن كانت هجرته إلى دنيا
+
+32
+00:03:23,050 --> 00:03:28,030
+يصيبها أو مرأة يكحها فهجرته إلى ما هاجر إليهإذن
+
+33
+00:03:28,030 --> 00:03:34,650
+نخلص أنه أساس قبول العمل هو إخلاص العمل لله تبارك
+
+34
+00:03:34,650 --> 00:03:37,890
+وتعالى جاء رجل إلى النبي صلى الله عليه وسلم وقال
+
+35
+00:03:37,890 --> 00:03:41,730
+يا رسول الله الرجل يقاتل شجاعة الرجل يقاتل حمية
+
+36
+00:03:41,730 --> 00:03:45,610
+الرجل يقاتل اللي يرى مكانه فأي يوم في سبيل الله؟
+
+37
+00:03:45,800 --> 00:03:51,520
+قال من قاتل لتكون كلمة الله هي العليا فهو في سبيل
+
+38
+00:03:51,520 --> 00:03:54,620
+الله وجاء رجل إلى النبي صلى الله عليه وسلم وقال يا
+
+39
+00:03:54,620 --> 00:03:58,560
+رسول الله الرجل يقاتل يلتمس الأجر والذكر ما له؟
+
+40
+00:03:58,560 --> 00:04:02,140
+ثلاث مرات وفي كل مرة يقول له النبي صلى الله عليه
+
+41
+00:04:02,140 --> 00:04:06,680
+وسلم لا شيء له ثم قال إن الله لا يقبل من العمل إلا
+
+42
+00:04:06,680 --> 00:04:13,660
+ما كانخالصا له .. إذا لا يقبل الله عز وجل عملا
+
+43
+00:04:13,660 --> 00:04:20,180
+يشاركه فيه العبد مخلوقا من مخلوقاته إن الأعمال
+
+44
+00:04:20,180 --> 00:04:26,920
+التي يقوم بها العبد هي أربعة أقسام عندنا ثلاثة
+
+45
+00:04:26,920 --> 00:04:34,040
+أقسام وهي إخلاصالله عز وجل في العبادات القلبية
+
+46
+00:04:34,040 --> 00:04:39,260
+والعبادات القولية والتالت العبادات الفعلية
+
+47
+00:04:39,260 --> 00:04:47,450
+والعبادات البدنية والرابعة العبادات الماليةوتحدثنا
+
+48
+00:04:47,450 --> 00:04:53,370
+في محاضرتنا الماضية وجئنا بمجموعة من الأمثلة لكل
+
+49
+00:04:53,370 --> 00:04:59,950
+نوع من هذه الأنواع نقف عنده أنه الأول وهو إخلاص
+
+50
+00:04:59,950 --> 00:05:07,730
+الإبادة لله تعالى في الإبادات القلبية الإبادات
+
+51
+00:05:07,730 --> 00:05:12,350
+القلبية وقد حدثنا هنا عن أنواع من الإبادات القلبية
+
+52
+00:05:12,350 --> 00:05:27,030
+محبة خوفرجاء، توكل، ممكن نضيف إنابة، إخلاص، ولاء،
+
+53
+00:05:27,030 --> 00:05:34,470
+براء، كل هذا موجود في القلب بحبة المؤمنين، بغض
+
+54
+00:05:34,470 --> 00:05:40,590
+الكافرين هو جزء من القربة إلى الله تبارك وتعالىفلا
+
+55
+00:05:40,590 --> 00:05:49,050
+يتخذ العبد ندًا لله عز وجل في الحب، يحبه كما يحب
+
+56
+00:05:49,050 --> 00:05:55,790
+الله تعالى، والسؤال هنا هل يتعارض حب الله تعالى مع
+
+57
+00:05:55,790 --> 00:06:03,350
+حب غيره من المخلوقات؟ يمكن
+
+58
+00:06:03,350 --> 00:06:09,620
+أن لا يتعارض ويمكن أن يتعارضكيف يمكن أن لا يتعارض،
+
+59
+00:06:09,620 --> 00:06:15,760
+يمكن أن يجتمع في قلب العبدها محبة الله تعالى ومحبة
+
+60
+00:06:15,760 --> 00:06:22,620
+غيره؟ الإنسان بأمور بمحبة الوالده.الانسان مفطور
+
+61
+00:06:22,620 --> 00:06:27,900
+بمحبة الزوجة والولد، مفطور على حب المال، وتحبون
+
+62
+00:06:27,900 --> 00:06:32,960
+المال حبًا جمّا، فهل يمكن أن تجتمع محبة الله في
+
+63
+00:06:32,960 --> 00:06:38,960
+قلب العبد ومحبة أبيه وأمه وزوجه وولده وماله؟ نعم،
+
+64
+00:06:38,960 --> 00:06:46,350
+لكن بشرط إيه؟بشرط أن يكون الله عز وجل يحب إليه من
+
+65
+00:06:46,350 --> 00:06:51,250
+ما إيه سواء ما، أي أن يتقدم محبة الله تبارك
+
+66
+00:06:51,250 --> 00:06:58,790
+وتعالى، أن تكون هي الأعلى، ولا تضاهي أي محبة
+
+67
+00:06:58,790 --> 00:07:05,810
+من محبات المخلوقينتقترب او تداني او تساوي او ايه
+
+68
+00:07:05,810 --> 00:07:10,110
+او ترتفع على محبة الله تبارك وتعالى يعني محبة
+
+69
+00:07:10,110 --> 00:07:15,090
+الأبوين ماشي محبة المال ماشي محبة النفس ماشي لكن
+
+70
+00:07:15,090 --> 00:07:19,930
+بشرط ان ايه تنزل في ايه في المرتبة عن محبة الله
+
+71
+00:07:19,930 --> 00:07:24,730
+تكون محبة الله ايه هي الأعلى وتكون محبة من سواء هي
+
+72
+00:07:24,730 --> 00:07:30,210
+ايه هي الأدنى اما اذا اذا تساوت محبة غير الله مع
+
+73
+00:07:30,210 --> 00:07:36,960
+اللهأو تعالى كمحبة غير الله على محبة الله هنا تحصل
+
+74
+00:07:36,960 --> 00:07:44,260
+ايه؟ تحصل المشكلة هنا لا يجتمع في قلب المؤمن محبة
+
+75
+00:07:44,260 --> 00:07:49,000
+غير الله اذا على محبة غير الله تعالى على محبة
+
+76
+00:07:49,000 --> 00:07:55,540
+الله، لا تجتمع كما أنه لا تجتمع محبة الله تعالى مع
+
+77
+00:07:55,540 --> 00:08:04,270
+محبة من يبغض الله تعالىلا تجد قوما يحبونا
+
+78
+00:08:04,270 --> 00:08:08,110
+يؤمنون
+
+79
+00:08:08,110 --> 00:08:13,790
+بالله واليوم الآخر يوادون من حد الله ورسوله يعني
+
+80
+00:08:13,790 --> 00:08:18,930
+مش ممكن تجتمع محبة الله ومحبة من يعاد الله تبارك
+
+81
+00:08:18,930 --> 00:08:22,910
+وتعالى لأنهم اجتماع ايه؟ اجتماع النقيضين، بينفع؟
+
+82
+00:08:22,910 --> 00:08:28,030
+مابينفعش طيب ولذلك ربنا سبحانه وتعالى فين لنا قال
+
+83
+00:08:28,030 --> 00:08:34,000
+ومن الناسيعني خلال وين هو من الناس من يتخذوا من
+
+84
+00:08:34,000 --> 00:08:40,320
+دون الله أندادا، يحبونهم كحب الله يعني أيه ندان؟
+
+85
+00:08:40,320 --> 00:08:46,680
+يعني مساوي أو موازي أو مقارب أو مداني محبة الله،
+
+86
+00:08:46,680 --> 00:08:55,280
+إذا كل من تتخذه حبيبا يداني، يوازي، يماثل، يضاهي
+
+87
+00:08:55,280 --> 00:09:01,130
+محبة الله تعالى، فهو إيه؟ فهو ندان لمين؟ندًا لله
+
+88
+00:09:01,130 --> 00:09:06,010
+تبارك وتعالى. إذا قول لا يمكن أن تجتمع المحبة في
+
+89
+00:09:06,010 --> 00:09:10,750
+قلب المؤمن بشرط أن تعلو محبة الله على محبة ايه؟ من
+
+90
+00:09:10,750 --> 00:09:16,630
+سواه. ثم لا تجتمع المحبة إذا إذا اجتمعت محبة الله
+
+91
+00:09:16,630 --> 00:09:21,330
+من جهة ومحبة ايه؟ من يعادي الله من جهة أخرى. يمكن
+
+92
+00:09:21,330 --> 00:09:26,170
+أن تجتمع لا تجتمع في قلب المؤمن محبة الله ومحبة من
+
+93
+00:09:26,170 --> 00:09:31,100
+يعادي الله تبارك وتعالى. ولكنصفة المؤمنين إيه
+
+94
+00:09:31,100 --> 00:09:35,880
+الشيء؟ فالله إيش صفة المؤمنين والذين آمنوا إيه؟
+
+95
+00:09:35,880 --> 00:09:42,900
+أشد حبا لله المؤمنين هم الذين يقدمون محبة الله
+
+96
+00:09:42,900 --> 00:09:47,900
+تبارك وتعالى يقدمونه على مين؟ على الوالد و الوالدة
+
+97
+00:09:47,900 --> 00:09:52,950
+و الزوجة و الأولاد و الإخوة و الأخواتصحيح إن محبة
+
+98
+00:09:52,950 --> 00:09:57,610
+الوالد والولد والزوجة محب فطري، وانا مغروس بالنفس
+
+99
+00:09:57,610 --> 00:10:03,770
+الإنسانية، لكن الله تبارك وتعالى هو أحب إلينا من
+
+100
+00:10:03,770 --> 00:10:10,430
+كل المخلوقات، فمحبته مقدمة، وهي أعلى من كل ومن
+
+101
+00:10:10,430 --> 00:10:12,750
+جميع أنواع المحبات
+
+102
+00:10:16,320 --> 00:10:22,320
+والله تبارك وتعالى يبين لنا في هذه الآية أننا لو
+
+103
+00:10:22,320 --> 00:10:28,580
+قدمنا يتحدث عن ثمانية أنواع من محبة الإنسان لسواه
+
+104
+00:10:28,580 --> 00:10:36,220
+يتحدث عن محبة الأباء و الأبناء و الإخوان و الأزواج
+
+105
+00:10:36,220 --> 00:10:43,520
+و العشيرة و الأموال و التجارة و المساكن كده صاروا
+
+106
+00:10:43,520 --> 00:10:51,190
+هدولة تمانية واحدةإتنين تلات أربع خمس ست سبعة
+
+107
+00:10:51,190 --> 00:10:56,490
+تمانية أي أنواع المحبات التي يحبها الإنسان والله
+
+108
+00:10:56,490 --> 00:11:03,030
+تعالى نهانا نهانا على أن تتقدم هذه المحبات على
+
+109
+00:11:03,030 --> 00:11:08,830
+محبة الله تبارك وتعالى ثم قال لنا ومساكن ترضونها
+
+110
+00:11:08,830 --> 00:11:14,660
+أحب إليكم إذا قدمتوا معادي التمانية التمانيةإليكم
+
+111
+00:11:14,660 --> 00:11:21,690
+من اللهقدمته على محبة الله وعلى محبة رسول الله على
+
+112
+00:11:21,690 --> 00:11:26,390
+محبة الله وعلى محبة رسول الله وعلى محبة الجهاد في
+
+113
+00:11:26,390 --> 00:11:33,330
+سبيل الله فتربصوا حتى يأتي الله بأمره إذا لا يجوز
+
+114
+00:11:33,330 --> 00:11:40,770
+بحال من الأحوال أن نقدم محبة أي مخلوق كائنا ما كان
+
+115
+00:11:40,770 --> 00:11:45,790
+قربه إيه مني على محبة الله تبارك وتعالى الأمر
+
+116
+00:11:45,790 --> 00:11:46,330
+التاني
+
+117
+00:11:49,960 --> 00:12:01,300
+وهي مثلة الخوف المثال
+
+118
+00:12:01,300 --> 00:12:10,400
+التاني المثال الأول اتحدثنا عنه هي مثال الحب من
+
+119
+00:12:10,400 --> 00:12:13,140
+العبادات القلبية الحب في الله و المغضب في الله
+
+120
+00:12:13,140 --> 00:12:16,080
+اتنين الخوف
+
+121
+00:12:18,250 --> 00:12:22,050
+الخوف الحقيقي والخوف الفطري. نتحدث عن الخوف.
+
+122
+00:12:22,130 --> 00:12:26,270
+فالخوف من الله تبارك وتعالى وهو فيما يُعرف به
+
+123
+00:12:26,270 --> 00:12:30,830
+بالتقوى. والتقوى هي الخوف من الجليل والعمل
+
+124
+00:12:30,830 --> 00:12:36,490
+بالتنزيل والرضع بالقليل والاستعداد ليوم ايه؟ ليوم
+
+125
+00:12:36,490 --> 00:12:43,120
+الرحيل. الخوف من الله تبارك وتعالىوالله تعالى قد
+
+126
+00:12:43,120 --> 00:12:48,580
+بين لنا وامرنا أن نخافه لأن من خاف الله تعالى فقد
+
+127
+00:12:48,580 --> 00:12:58,200
+ايه فقد سلم عندي نوعين من الخوف عندي خوف فطري عندي
+
+128
+00:12:58,200 --> 00:13:08,540
+خوف فطري وخوف ايه عقدي او عبادي هذا الخوف الفطري
+
+129
+00:13:08,540 --> 00:13:18,890
+مأذون بيهوهذا الخوف العبادي غير مأذون بيه الشغف
+
+130
+00:13:18,890 --> 00:13:25,590
+الخوف الفطري يعني أن يخاف المرء من كل شيء يخاف منه
+
+131
+00:13:25,590 --> 00:13:33,550
+كأن تمشي فيخرج لك من بين الأحراش أسد فالإنسان يخاف
+
+132
+00:13:33,550 --> 00:13:42,090
+و هذا خوف فطري يعني لا ضير فيه ولا حرج فيهفهو
+
+133
+00:13:42,090 --> 00:13:48,310
+مشبول عليه لأن هذا خوف طبيعي، هذا مأذن به، لا حرج
+
+134
+00:13:48,310 --> 00:13:55,190
+عليه، ليس عليه حرج أما الخوف العبادي العقدي، إيش
+
+135
+00:13:55,190 --> 00:14:01,050
+هو الخوف العبادي العقدي؟ هو أن تؤمنها بأن المخلوقة
+
+136
+00:14:01,050 --> 00:14:09,820
+ينفع ويدر بإرادته ومشيئته، يعني إيش؟يعني مثلا أنا
+
+137
+00:14:09,820 --> 00:14:17,850
+أؤمن بأنه الذي يرزقني هو رئيس الجامعةهو الرازق هو
+
+138
+00:14:17,850 --> 00:14:21,230
+الذي يعطيني إيه؟ يعطيني الراتب أخر الشهر ولذلك
+
+139
+00:14:21,230 --> 00:14:28,310
+أخاف منه لأنه هو الذي ينفعني ويدرني بإرادته إذا
+
+140
+00:14:28,310 --> 00:14:34,630
+أنا أعتقدت بهذا الإعتقاد فهذا إعتقاد فيه شرك بالله
+
+141
+00:14:34,630 --> 00:14:40,950
+تبارك وتعالى يجب أن أعتقد أن رئيس الجامعة هو وسيلة
+
+142
+00:14:41,900 --> 00:14:47,600
+وسيلة لرزق الله تعالى وأن الرازق هو الله تعالى
+
+143
+00:14:47,600 --> 00:14:55,740
+وحده وأن الله سخر رئيس الجامعة حتى يرزقني والرزق
+
+144
+00:14:55,740 --> 00:15:00,760
+الأساس من وين؟ من الله تبارك وتعالى لما قيل لامرأة
+
+145
+00:15:00,760 --> 00:15:06,780
+يا فلانة مات زوجك الذي كان يأتيك بالرزق مرأة مات
+
+146
+00:15:06,780 --> 00:15:12,600
+ايه؟ مات زوجها دشرت ايه؟ عيال كثرفاجهي واسوها
+
+147
+00:15:12,600 --> 00:15:17,780
+بقولولها يا فلان مات زوجك اللذي كان يتيكي بالطعام
+
+148
+00:15:17,780 --> 00:15:24,720
+والشرابفقالت والله لقد عرفت زوجي أكالا ولم أعرفه
+
+149
+00:15:24,720 --> 00:15:32,380
+رزاقا فلمّا مات الأكال بقى إيه؟ بقى الرزاق ولذلك
+
+150
+00:15:32,380 --> 00:15:37,200
+يا أخواننا يجب أن نعرف أن الرزق بيد الله تبارك
+
+151
+00:15:37,200 --> 00:15:40,940
+وتعالى ولا يجوز بحالي من الأحوال أن أخاف من رب
+
+152
+00:15:40,940 --> 00:15:46,190
+العمل ولا أقول كلمة الحقلأن هو الذي ايه؟ في ظن ان
+
+153
+00:15:46,190 --> 00:15:50,770
+هو الذي يرزقني مافي حد يرزقه بشر يا جماعة الرازق
+
+154
+00:15:50,770 --> 00:15:56,390
+هو الله ان الله هو الرزاق ذو القوة ايه؟ المتين
+
+155
+00:15:56,390 --> 00:16:02,470
+ولذلك الخوف الفطري مأمور به او غير منهين عنه اما
+
+156
+00:16:02,470 --> 00:16:06,890
+الخوف العقائدي وهو الذي يدخل ايه؟ يدخلفي الشرك
+
+157
+00:16:06,890 --> 00:16:12,690
+والله تبارك وتعالى بين لنا غائلا وإيايا إيه
+
+158
+00:16:12,690 --> 00:16:20,410
+فارهابون يا مؤمنين وإي أنسسك الله بضر فلا كاشف له
+
+159
+00:16:20,410 --> 00:16:26,250
+إلا إيه إلا هو يعني الله وحده وكاشف الضر وإي يردك
+
+160
+00:16:26,250 --> 00:16:31,930
+بخير فلا رد لفطله يصيب به من يشاء من عباده وهو
+
+161
+00:16:31,930 --> 00:16:33,710
+الغفور الرحيم
+
+162
+00:16:36,990 --> 00:16:41,550
+الله يفتعلك، تحافظه، يلا قوله تشوفه، الحديث من
+
+163
+00:16:41,550 --> 00:16:48,430
+أول، من حافظ الحديث من أوله؟ يلا، هذا كله كله لك
+
+164
+00:16:48,430 --> 00:16:53,610
+علامة ان شاء الله، يلا، احفظ الله، احفظ الله، احفظ
+
+165
+00:16:53,610 --> 00:16:53,690
+الله
+
+166
+00:16:57,160 --> 00:17:00,640
+أحفظ الله يا حفظك، احفظ الله تجده تجاهك، إذا سألت
+
+167
+00:17:00,640 --> 00:17:04,620
+تسأل الله، وإذا استعدت تستعد بالله، واعلم أن الأمة
+
+168
+00:17:04,620 --> 00:17:07,800
+لو اجتمعت على أن ينفعوك بشيء لن ينفعوك إلا بشيء قد
+
+169
+00:17:07,800 --> 00:17:11,160
+كتبه الله لك، واعلم أنها لو اجتمعت على أن يضروك
+
+170
+00:17:11,160 --> 00:17:14,680
+بشيء لن يضروك إلا بشيء قد كتبه الله عليك، رفعت
+
+171
+00:17:14,680 --> 00:17:18,520
+الأقلام وجفت الصورة أحسنت ولك علامة يا غلامالنبي
+
+172
+00:17:18,520 --> 00:17:22,440
+بيوصي ابن عباس يا غلام اخوان هذا حديث لابد ان
+
+173
+00:17:22,440 --> 00:17:27,160
+تحفظها انت مؤمن هذه أساسيات من أساسيات دينك يا
+
+174
+00:17:27,160 --> 00:17:32,880
+غلام احفظ الله يحفظك احفظ الله هتجده تجاهك إذا
+
+175
+00:17:32,880 --> 00:17:37,960
+سألت فاسأل الله وإذا استعنت فاستعن بالله واعلمها
+
+176
+00:17:37,960 --> 00:17:44,010
+واعلم أن الأمة لو اجتمعت على أنيا فوقهابشيء لن
+
+177
+00:17:44,010 --> 00:17:47,770
+ينفعوك إلا بشيء قد كتبه الله لك وإن اجتمعوا على أن
+
+178
+00:17:47,770 --> 00:17:52,370
+ينفعوا على أن يضروك بشيء لن يضروك إلا بشيء قد كتبه
+
+179
+00:17:52,370 --> 00:17:55,870
+الله عليك رفعت الأقلام وجفت الصحفة وبالتالي لا
+
+180
+00:17:55,870 --> 00:18:00,110
+يستطيع أحد أن ينفعك ولا أن يضرك إلا إيه إلا بأمر
+
+181
+00:18:00,110 --> 00:18:04,250
+الله تبارك وتعالى ولا إن اجتمعت الإنس والجن كلهم
+
+182
+00:18:04,250 --> 00:18:08,830
+على ما ضرتك والله تبارك وتعالى أنت تريد وهو يريد
+
+183
+00:18:08,830 --> 00:18:14,480
+والله إيه يفعله ما يريد طيب نشوف النقطةرقم التالتة
+
+184
+00:18:14,480 --> 00:18:17,560
+والمقصود هنا بالخوف خوف العبادة وليس الخوف الفطري
+
+185
+00:18:17,560 --> 00:18:24,260
+تحدثنا عنه والمحور التالت هو محور التوكل
+
+186
+00:18:30,980 --> 00:18:34,720
+والله تبارك وتعالى أمر المؤمنين بالتوكل على الله
+
+187
+00:18:34,720 --> 00:18:40,600
+والتوكل هو أخوانه أمر ايه؟ أمر قلبي والتوكل هو أن
+
+188
+00:18:40,600 --> 00:18:48,300
+تأخذ بالأسباب التي تؤدي إلى تحقيق النتائج ثم تنتظر
+
+189
+00:18:48,300 --> 00:18:52,220
+النتائج من الله تبارك وتعالى يعني إذا أردت أن تنجح
+
+190
+00:18:53,100 --> 00:18:58,560
+أن تنجح و تأتي بالعلامات الممتازة عليك أن تقرأ
+
+191
+00:18:58,560 --> 00:19:04,380
+جيدا و تحفظ و تسهر ثم تأتي تقدم الامتحان و النتائج
+
+192
+00:19:04,380 --> 00:19:08,800
+من وين؟ من عند الله تبارك وتعالى لكن بنفع واحد
+
+193
+00:19:08,800 --> 00:19:14,160
+يقول يا رب أنجح اه و هو مش فاتح الكتاب بنفع نقول
+
+194
+00:19:14,160 --> 00:19:18,480
+يا رب يا رب تنصرنا على اليهود يا رب و احنا مش مع
+
+195
+00:19:18,480 --> 00:19:23,850
+الدين ولا حاجةولا ربنا سبحانه وتعالى عمرنا بإداء
+
+196
+00:19:23,850 --> 00:19:29,710
+تلات أنواع من القوة قوة العقيدة والإيمان وقوة
+
+197
+00:19:29,710 --> 00:19:33,850
+الأخوة والارتباط وقوة الساعد والسلاح واعدوا لهم ما
+
+198
+00:19:33,850 --> 00:19:39,690
+استطعتهم وأي ما أما تلات أنواع وأي ما أما تقودوا
+
+199
+00:19:39,690 --> 00:19:47,100
+حربا ضد أدائها وهي خامدة الإيمانمفككة الأوصال
+
+200
+00:19:47,100 --> 00:19:52,240
+ضعيفة البنيان مصيرها إلى الهلاك والزوال ايه؟
+
+201
+00:19:52,240 --> 00:19:57,360
+والعياذ بالله فإذا المريض يبقى يقول يا رب ادخليني
+
+202
+00:19:57,360 --> 00:20:01,200
+ادخليني يا رب و هو مش رايح على الطبيبلا طبعا لابد
+
+203
+00:20:01,200 --> 00:20:04,760
+أن يذهب إلى الطبيب ويأخذ الدواء لأن الله يدفع
+
+204
+00:20:04,760 --> 00:20:09,800
+بالأقدار ايه؟ أقدارا فالمرض قدر والدوار قدر
+
+205
+00:20:09,800 --> 00:20:13,440
+والذهاب إلى الطبيب قدر، إذا علينا أن نتوكل على
+
+206
+00:20:13,440 --> 00:20:18,140
+الله، وعلى الله ايه؟ فتوكلوا إن كنتم مؤمنينإن
+
+207
+00:20:18,140 --> 00:20:21,420
+الذين آمنوا والذين هاجروا وجهدوا في سبيل الله،
+
+208
+00:20:21,420 --> 00:20:25,980
+أولئك يرجون رحمة الله، والله غفور ورحيم، إذا هذه
+
+209
+00:20:25,980 --> 00:20:30,380
+العبادات القلبية وغيرها، يجب الإخلاص فيها لله
+
+210
+00:20:30,380 --> 00:20:35,300
+تبارك وتعالى، فاعبده وتوكل عليه وما ربك بغافل عن
+
+211
+00:20:35,300 --> 00:20:39,540
+ما تعملون.الأن نقطة ثانية أو المحور التاني وهي
+
+212
+00:20:39,540 --> 00:20:44,970
+العبادات أيش؟العبادات القولية نشوف أنواع العبادات
+
+213
+00:20:44,970 --> 00:20:51,010
+القولية قالك إيه الدعاء والاستعانة طب نشوف يالا زي
+
+214
+00:20:51,010 --> 00:20:53,190
+ما احنا الدور الفاتر كتبناها هنا أيه وإيش كمان
+
+215
+00:20:53,190 --> 00:20:59,150
+والاستغافة والاستغفار
+
+216
+00:20:59,150 --> 00:21:04,890
+والتسبيح
+
+217
+00:21:04,890 --> 00:21:10,470
+والتكبير والتوسل
+
+218
+00:21:11,900 --> 00:21:17,040
+وقراعة القرآن والشفاعة
+
+219
+00:21:17,040 --> 00:21:29,500
+والأمر بالمعروف والنهي عن المنكر وطلب العلم والذكر
+
+220
+00:21:32,180 --> 00:21:38,420
+إذا كل هذه الأنواع يا شباب كلها عبادات تخرج من
+
+221
+00:21:38,420 --> 00:21:43,640
+وين؟ من اللسان، هذا اللسان .. هذا اللسان إما أن
+
+222
+00:21:43,640 --> 00:21:49,220
+يصعد بك إلى درجات العُلى في الجنة وإما أن يهوي بك
+
+223
+00:21:49,220 --> 00:21:55,390
+إيه؟ سبعين خريفة في النارطيب كيف يعني؟ طيب كلمتان
+
+224
+00:21:55,390 --> 00:22:01,990
+خفيفتان على اللسان، ثقيلتان .. وين؟ في الميزان،
+
+225
+00:22:01,990 --> 00:22:06,600
+سبحان الله و بحمدهطيب واش كمان .. اذا يعني في
+
+226
+00:22:06,600 --> 00:22:11,980
+الرفع طب في ال إيه؟ في النار من ضمن لي ما بين فكيه
+
+227
+00:22:11,980 --> 00:22:18,120
+و ما بين فخذيه ضمنته له إيه؟ الجنة وإن الرجل لا
+
+228
+00:22:18,120 --> 00:22:24,000
+يتكلم بالكلمة من صخط الله لا يلقي لها ذألا فتهوي
+
+229
+00:22:24,000 --> 00:22:32,090
+به إيه؟ في جهنم سبعين خريفةيا معاذ، يا معاذ قالوا
+
+230
+00:22:32,090 --> 00:22:35,830
+يا رسول الله إحنا بنضحك و بنمزح، إيش قاله النبي؟
+
+231
+00:22:35,830 --> 00:22:40,810
+قالله ثكلتك أمك يا معاذ، و هل يكبوا الناس على
+
+232
+00:22:40,810 --> 00:22:46,690
+وجوههم أو على ملاخرهم اللي إيه؟ حصائده، أسنتهم، و
+
+233
+00:22:46,690 --> 00:22:49,670
+هنا مثلا إيش بيقول، بيقول الأختيارية، من حافظ
+
+234
+00:22:49,670 --> 00:22:57,250
+المثل؟ ايوة قول، وينك؟ ارفع أيديك، قول، يلاإن سانك
+
+235
+00:22:57,250 --> 00:23:04,070
+إحصانك، إن صنت صانك وإن هنت إيه هانك، ولذلك يمكن
+
+236
+00:23:04,070 --> 00:23:10,230
+بهذه العبادات أن نرتقي إلى إيه؟ إلى مستوى راقل في
+
+237
+00:23:10,230 --> 00:23:16,830
+الجنة إن شاء الله، فيجب أن نصرفها، يجب أن نصرف كل
+
+238
+00:23:16,830 --> 00:23:22,610
+هذه العبادات، كل هذه العبادات نصرفها، كمان عندنا
+
+239
+00:23:22,610 --> 00:23:28,690
+كمان الذبحة، من هذه أيضا الذبحالذبح كل مين؟ لله
+
+240
+00:23:28,690 --> 00:23:32,690
+تبارك وتعالى لما بيذبح مايقولش والله هذه لسيدنا
+
+241
+00:23:32,690 --> 00:23:38,290
+البدوي او لسيدنا الحسين او لشيخ الفولاني يقول بسم
+
+242
+00:23:38,290 --> 00:23:44,190
+الله الرحمن الرحيم هذه ايه لله تبارك وتعالى خالصة
+
+243
+00:23:44,190 --> 00:23:49,890
+عندما يذبح اذا لابد من ايه؟ من صرف جميع انواع
+
+244
+00:23:49,890 --> 00:23:54,770
+العبادات التي تخرج من اللسان إلى ايه؟ لله تبارك
+
+245
+00:23:54,770 --> 00:24:00,190
+وتعالىطيب يشوف الآن العبادات إيش؟ العبادات
+
+246
+00:24:00,190 --> 00:24:05,790
+الفعلية، الفعلية يعني البدنية، زي إيش العبادات
+
+247
+00:24:05,790 --> 00:24:12,130
+الفعلية؟ كتبنا حاجات حلوة، صلاة، ركوب، سجود، صوم،
+
+248
+00:24:12,130 --> 00:24:17,470
+حج، طواف، ذبح، ذكاء، ذبح بمعنى الفعل يعني، هناك
+
+249
+00:24:17,470 --> 00:24:22,310
+ذبح بالقول، والإخلاص في القلب برضه، يعني ممكن تاخد
+
+250
+00:24:22,310 --> 00:24:28,970
+القلب، النية، تمام؟و تاخد كمان ايه؟ اه ال .. ال ..
+
+251
+00:24:28,970 --> 00:24:32,870
+ال .. المصطلح اللي انت قاعد تذبح فيه و الفعل بياخد
+
+252
+00:24:32,870 --> 00:24:39,620
+تلت ايه؟ تلت أمور و ذكاء و إيش كمان؟و صداقة هو
+
+253
+00:24:39,620 --> 00:24:42,160
+طبعا جمع ما بين الصداقة و الذكاء احنا بنحطها في
+
+254
+00:24:42,160 --> 00:24:47,960
+ايه؟ في القسم الرابع اذا يجب ان نصرف الصلاة و
+
+255
+00:24:47,960 --> 00:24:54,080
+الذكاء و الركوع و السجود و الصوم و الحج و الطواف و
+
+256
+00:24:54,080 --> 00:24:59,660
+الذبح و ايش كمان؟ منكم نضيف ايش كمان؟ ايوة الله
+
+257
+00:24:59,660 --> 00:25:10,120
+يفتح عليك الجهاد ايش كمان؟ الرحلة في طلب العلمكمان
+
+258
+00:25:10,120 --> 00:25:15,760
+الله يفتح عليك العمل الحج موجود والطوافو العمران
+
+259
+00:25:15,760 --> 00:25:24,280
+موجود المشي الى المساجد بشر ايش بشر المشائين
+
+260
+00:25:24,280 --> 00:25:35,780
+بالنور التام يوم القيامة رفع الاذى عن الطريقإذا كل
+
+261
+00:25:35,780 --> 00:25:40,480
+هذه مالها عبادات بدنية يقوم بها إيه الجسد، البدن،
+
+262
+00:25:40,480 --> 00:25:44,580
+فعل، يقوم بها فعلًا، فيجب أن نصرفها جميعًا لله
+
+263
+00:25:44,580 --> 00:25:47,760
+تبارك وتعالى، قُلْن إن هو الرابع، وهو مش موجود
+
+264
+00:25:47,760 --> 00:25:53,680
+عندنا في الكتاب، وهو إيش؟ آه، العبادات، العبادات
+
+265
+00:25:53,680 --> 00:26:01,180
+المالية، آه، يدخل فيها إيش؟ الزكاة والصدقة
+
+266
+00:26:02,420 --> 00:26:05,700
+والجهاد بالمال، إن الله أشترى من المؤمنين أنفسهم
+
+267
+00:26:05,700 --> 00:26:14,840
+وإيه؟ وأموالهم، طيب، العمرى، الأضحى،
+
+268
+00:26:14,840 --> 00:26:18,240
+الأقيقة،
+
+269
+00:26:18,240 --> 00:26:31,790
+النذر، الحج، طلب العلم، إذا كل ما تنفق فيه مالاكل
+
+270
+00:26:31,790 --> 00:26:37,310
+ما يخرج منك مالا ويكون إخراج هذا المال خالصا لوجه
+
+271
+00:26:37,310 --> 00:26:43,190
+الله تبارك وتعالى فيجب أن تكون كل أعمالك خالصة
+
+272
+00:26:43,190 --> 00:26:46,930
+لوجه الله ما تريدوا فيها إلا إيه؟ إلا وجه الله
+
+273
+00:26:46,930 --> 00:26:54,370
+تبارك وتعالى.بننتقل إلى إيه؟الى الشرط التانى وهو
+
+274
+00:26:54,370 --> 00:27:01,210
+ايش مهم جدا وهو عبادة الله تعالى وفق ما شرع في
+
+275
+00:27:01,210 --> 00:27:07,550
+كتابه وعلى لسان رسوله يابين قوسين المتابعة
+
+276
+00:27:07,550 --> 00:27:12,990
+والموافقة شو يعني المتابعة والموافقة؟ يعني ان نعبد
+
+277
+00:27:12,990 --> 00:27:21,070
+الله تعالى وفقما عبده رسول الله صلى الله عليه وسلم
+
+278
+00:27:22,070 --> 00:27:27,550
+أن نصلي كما صلى رسول الله، أن نصوم كما صام رسول
+
+279
+00:27:27,550 --> 00:27:33,050
+الله، أن نذكي كما كان يذكي رسول الله، أن نحج كما
+
+280
+00:27:33,050 --> 00:27:38,270
+كان يحج رسول الله، صلوا كما رأيتموني، خذوا عني،
+
+281
+00:27:38,270 --> 00:27:45,410
+ولذلك كل من أبدع أو ابتدع أو جاء أمرا وقال إنه من
+
+282
+00:27:45,410 --> 00:27:52,810
+الدين، وهو ليس كذلكفهو مردود عليه كما قال النبي
+
+283
+00:27:52,810 --> 00:27:55,830
+صلى الله عليه وسلم ماذا يقول النبي صلى الله عليه
+
+284
+00:27:55,830 --> 00:28:04,170
+وسلم فمن جاء من أحدث في أمرنا هذا ما ليس منه فهو
+
+285
+00:28:04,170 --> 00:28:09,050
+رد يعني مردود عليه وقال النبي صلى الله عليه وسلم
+
+286
+00:28:09,050 --> 00:28:15,290
+كل بدعة ضلالة وكل ضلالة في النار طيب ماذا يعني أن
+
+287
+00:28:15,290 --> 00:28:22,270
+نعبد الله هناك العبادات العباداتالها ..الها أزمان
+
+288
+00:28:22,270 --> 00:28:33,870
+.. أزمان معدودة والها أحوال معدودة والها أزمان
+
+289
+00:28:33,870 --> 00:28:44,540
+وأحوال وأعداد معدودة فمثلاأزمان معدودة يمكن .. هل
+
+290
+00:28:44,540 --> 00:28:49,920
+يمكن لأحد من الناس أن يقول والله شهر الحج يأتي في
+
+291
+00:28:49,920 --> 00:28:55,500
+شهر ذي الحجة وشهر واحد في السنة لا يكفي المسلمين
+
+292
+00:28:55,500 --> 00:29:00,160
+أن يذهبوا إلى الحج وبالتالي يمكن أن نقسم الحج إلى
+
+293
+00:29:00,160 --> 00:29:03,880
+شهرين في السنة عشان نخفف يعني الإزدحام في فترة
+
+294
+00:29:03,880 --> 00:29:08,580
+الحج خلينا يا أخي نقسم الناس نصهم في القعدة ونصهم
+
+295
+00:29:08,580 --> 00:29:13,670
+في محرم أو سفر بيمشي ولا ما بيمشي؟ما بيمشيش ليش؟
+
+296
+00:29:13,670 --> 00:29:20,530
+لأنه الحج له ايه؟ له زمان معلوم معدود، له زمان، له
+
+297
+00:29:20,530 --> 00:29:26,290
+وقت، بنفع واحد يقول والله أنا شهر رمضان هذا تلاتين
+
+298
+00:29:26,290 --> 00:29:30,630
+يوم اكتر، بلاش نصوم من التلاتين يوم في رمضان،
+
+299
+00:29:30,630 --> 00:29:34,390
+خلينا نجسمه العشرة في رمضان وعشرة في شوال وعشرة في
+
+300
+00:29:34,390 --> 00:29:41,250
+رجببينفع؟ بينفع يا شباب؟ بينفعش، طب إذا أزمان و
+
+301
+00:29:41,250 --> 00:29:45,650
+إيه؟ لما ييجي رمضان، بدنا نصوم رمضان، لما بيجي
+
+302
+00:29:45,650 --> 00:29:49,710
+الحاج، بدنا نروح على الحاج، بينفع الصلاة، بينفع
+
+303
+00:29:49,710 --> 00:29:54,890
+هنا أنا أصلي، أصلي صلاة المغربأقول والله أنا شيخ
+
+304
+00:29:54,890 --> 00:29:58,970
+تعبان إيش رايح بدي قبل ما أنام بدي أصلي العصر و
+
+305
+00:29:58,970 --> 00:30:04,310
+المغرب و العشاء و أحط قصي و أنام بينفع بينفع أصلي
+
+306
+00:30:04,310 --> 00:30:10,370
+الصلاة قبل معادها إلا في إيه؟ إلا في حالة واحدة
+
+307
+00:30:10,370 --> 00:30:18,110
+واحدة جمع التقديم و فقط في السفر فقط كمان له أحوال
+
+308
+00:30:18,110 --> 00:30:25,540
+معلومة أو معدودةيعني الحال، حاله الصلاة، يعني
+
+309
+00:30:25,540 --> 00:30:30,240
+بينفع الواحد يعمل الصلاة ركعين، واحد يقول والله
+
+310
+00:30:30,240 --> 00:30:35,080
+ليش الركعة فيها سجودين وفيها ركوع واحد؟ والله أنا
+
+311
+00:30:35,080 --> 00:30:39,100
+بدي أخلي، يا الركعة فيها سجود وركوع، يا سجودين
+
+312
+00:30:39,100 --> 00:30:46,110
+وركوعين، بينفع؟ه؟ بينفع الواحد يعني في .. يعني
+
+313
+00:30:46,110 --> 00:30:51,170
+يغير مثلا التشاهد و يعني يخلي مثلا يجرأ يقول والله
+
+314
+00:30:51,170 --> 00:30:54,110
+أنا بدي ألزم حالي أن أجرأ ولا في التشاهد صورة
+
+315
+00:30:54,110 --> 00:31:01,110
+البقرة مثلاأو صورة أهل عمران، بينفع، إذا العبادات
+
+316
+00:31:01,110 --> 00:31:05,130
+يا أخواننا لها أحوال، لها أحوال معلومة، لا يجوز
+
+317
+00:31:05,130 --> 00:31:09,590
+نغيرها و نبدلها و نقدمها و نأخرها، كمان الأعداد
+
+318
+00:31:09,590 --> 00:31:13,230
+معدودة، بينفع أنا أخلي صلاة الظهر تلاتة و أخلي
+
+319
+00:31:13,230 --> 00:31:19,970
+صلاة الصبح أربعة؟بنفع إذا لا يجوز لا أن أغيرها لا
+
+320
+00:31:19,970 --> 00:31:24,670
+أن أغير لا في الأزمان ولا في الأحوال ولا في
+
+321
+00:31:24,670 --> 00:31:31,090
+الأعداد فالعبادات معلومة الحالي ومعلومة العدد
+
+322
+00:31:31,090 --> 00:31:37,650
+ومعلومة الزمن ولا يجوز بحال من الأحوال أن أغير لا
+
+323
+00:31:37,650 --> 00:31:42,590
+في الزمن ولا في الحال ولا في العدد ولذلك يعني يقول
+
+324
+00:31:42,590 --> 00:31:47,170
+النبي صلى الله عليه وسلممن أحدث في أمرنا هذا ما
+
+325
+00:31:47,170 --> 00:31:50,910
+ليس منه فهو رب وربنا سبحانه وتعالى عمرنا باتباعه
+
+326
+00:31:50,910 --> 00:31:55,910
+حينما قال اتبعوا ايه ما أنزل إليكم من ربكم وقال
+
+327
+00:31:55,910 --> 00:32:00,990
+أيضا وما أتاكم رسوله فخذوه وما نهاكم عنه ايه
+
+328
+00:32:00,990 --> 00:32:06,690
+فانتهوا اتقوا الله إن الله شديده العقاب طيب ننتقل
+
+329
+00:32:06,690 --> 00:32:11,030
+إلى العنوان الثاني وهو منهج القرآن الكريم في بيان
+
+330
+00:32:11,030 --> 00:32:18,240
+توحيد الألوهيةيعني القرآن الكريم .. القرآن الكريم
+
+331
+00:32:18,240 --> 00:32:26,100
+حينما أظهر هذا النوع من التوحيد يعني كيف وضّح ..
+
+332
+00:32:26,100 --> 00:32:32,340
+كيف بيّن القرآن الكريم هذا النوع من التوحيد ونظرا
+
+333
+00:32:32,340 --> 00:32:36,620
+لأهمية هذا النوع من التوحيد وقلنا ايش احنا في
+
+334
+00:32:36,620 --> 00:32:41,570
+الأهمية أنه التوحيد .. أوحيد الألوائيهو رأس الأمر
+
+335
+00:32:41,570 --> 00:32:46,470
+الفارق بين الموحدين والمشركين هو الذي من أجله خلق
+
+336
+00:32:46,470 --> 00:32:50,150
+الله الخلق هو الذي من أجله أرسل الله الرسل هو الذي
+
+337
+00:32:50,150 --> 00:32:53,850
+من أجله حارب رسول الله صلى الله عليه وسلم المشركين
+
+338
+00:32:53,850 --> 00:32:58,570
+طب هذا النوع من الأهمية بمكان أن القرآن يهتم فيه
+
+339
+00:32:58,570 --> 00:33:03,530
+ولا ما يهتم فيه؟ يهتم فيه طيب كيف اهتم القرآن
+
+340
+00:33:03,530 --> 00:33:08,010
+بتوحيد الألهية؟ كيف وضّحوا؟ كيف بيّنوا للناس؟ الآن
+
+341
+00:33:08,010 --> 00:33:14,080
+بدنا نشوف مراحلتوحيد أو بيان توحيد الألهية في
+
+342
+00:33:14,080 --> 00:33:19,120
+القرآن الكريم وقد سماها مثالك، هذه المظاهر سماها
+
+343
+00:33:19,120 --> 00:33:24,640
+مثالك أول مثلك من مثالك يعني بيان توحيد الألهية هو
+
+344
+00:33:24,640 --> 00:33:30,050
+الدعوة إلى توحيد الله بشكل أيه؟ بشكل مباشر يعنييا
+
+345
+00:33:30,050 --> 00:33:35,290
+مؤمنين وحد الله عز وجل وقد بيّن الله عز وجل هذا
+
+346
+00:33:35,290 --> 00:33:39,530
+النوع من التوحيد بشكل مباشر في أكتر من آية ربنا
+
+347
+00:33:39,530 --> 00:33:44,430
+إيش قال؟ وقال قد بعتنا في كل أمة رسولا إيش ساوي؟
+
+348
+00:33:44,430 --> 00:33:48,870
+يعني يدعوا الناس إلى إيه؟ إلى عبادة الله واجتنبوا
+
+349
+00:33:48,870 --> 00:33:56,000
+الطاغوت طيب إيش ربنا سبحانه وتعالى؟وقال موسى لقومى
+
+350
+00:33:56,000 --> 00:34:00,320
+إن أرسلنا نوحا إلى قومى فقال اه وإلى عدن أقاوم
+
+351
+00:34:00,320 --> 00:34:03,680
+هوده قال يا قوم اعبدوا الله وإلى مدينة أقاوم
+
+352
+00:34:03,680 --> 00:34:07,120
+شعيبان قال يا قوم اعبدوا الله ما لكم من إله غيره
+
+353
+00:34:07,120 --> 00:34:12,320
+الأيتين هدولة تبين
+
+354
+00:34:12,320 --> 00:34:17,800
+هتين الآيتين الهدف من إرسال الرسل عامة ثم الله
+
+355
+00:34:17,800 --> 00:34:24,440
+يستشهده ببعض الرسل خاصة كما تحدثنا قبل قليلوما
+
+356
+00:34:24,440 --> 00:34:29,520
+أرسلنا من قبلك يا محمد من رسول إلا نوحي إليه أنه
+
+357
+00:34:29,520 --> 00:34:33,760
+لا إله إلا أنا فاعبدون إذا الدعوى إلى عبادة الله
+
+358
+00:34:33,760 --> 00:34:39,560
+تبارك وتعالى بشكل مباشر طيب النقطة التانية وهو
+
+359
+00:34:39,560 --> 00:34:46,440
+مناقشة شبهات المشركين مناقشة شبهات المشركين والرد
+
+360
+00:34:46,440 --> 00:34:52,300
+عليهم يعني لما ربنا سبحانه وتعالى ينزل في كتابه
+
+361
+00:34:53,120 --> 00:34:59,340
+ويحاور المشركين ويبيّن لهم عن طريق الحوار أن
+
+362
+00:34:59,340 --> 00:35:06,900
+عبادتكم أيها المشركون للأصنام عبادة غير صحيحة وذلك
+
+363
+00:35:06,900 --> 00:35:13,750
+لأن الأصناملا تضر و لا تنفع، لا تملك لنفسها ضرا
+
+364
+00:35:13,750 --> 00:35:18,730
+ولا نفع، و أكبر دليل على ذلك لما ربنا يعني يأتي
+
+365
+00:35:18,730 --> 00:35:22,770
+لنا بصورة إبراهيم أو بقصة إبراهيم حينما كسر ال
+
+366
+00:35:22,770 --> 00:35:28,090
+إيه؟ كسر الأصنام و وضع الفأس فيه إيش؟ جدل كبير،
+
+367
+00:35:28,090 --> 00:35:31,330
+قالوا له يا إبراهيم إيه اللي كسر الأصنام؟ آه قال
+
+368
+00:35:31,330 --> 00:35:36,730
+كبيرهمقالوا هيه طب أنت لقد علمت يا إبراهيم لقد
+
+369
+00:35:36,730 --> 00:35:43,810
+علمت ما هؤلاء ينطقون يا سبحان الله طب إذا كنتم
+
+370
+00:35:43,810 --> 00:35:48,790
+أنتم تعرفون حقيقة أنهم لا ينطقون يعني الإله الذي
+
+371
+00:35:48,790 --> 00:35:57,010
+تعبده لم يستطع أن يدافع عن نفسه أمام من أتى لهدمه
+
+372
+00:35:57,010 --> 00:36:05,000
+وتكسيرهولا يستطيع أن يبين أن يعني يخبر يخبر أصحابه
+
+373
+00:36:05,000 --> 00:36:11,960
+عن من قام بإيذائه ولا يستطيع أن يضر من قام بذلك
+
+374
+00:36:11,960 --> 00:36:17,140
+فكيف إذن أيها يا أصحاب العقول يخاطفنا العقول يا
+
+375
+00:36:17,140 --> 00:36:22,800
+أصحاب العقول إذا كنتم من تعبدونهملا يملكون لكم نفع
+
+376
+00:36:22,800 --> 00:36:26,420
+ولا ضرة، إذا كيف تعبدونهم من دون الله تبارك
+
+377
+00:36:26,420 --> 00:36:31,820
+وتعالى؟ إذا هذه مناقش لمين؟ للمشركين في عبادتهم
+
+378
+00:36:31,820 --> 00:36:36,720
+غير الله تبارك وتعالى، وبيان أن هذه الأصنام لا تضر
+
+379
+00:36:36,720 --> 00:36:42,400
+ولا إيه ولا تنفع كمن عندنا أنواع من هذا الشركمنها
+
+380
+00:36:42,400 --> 00:36:48,280
+شرك الاتباع ومنها شرك الطاقة والاتباع وقد بين لنا
+
+381
+00:36:48,280 --> 00:36:53,200
+الله تبارك وتعالى حينما قال ويعبدون من دون الله ما
+
+382
+00:36:53,200 --> 00:37:00,420
+لا يضرهم ولا ينفعهم ويقولون هؤلاء شفاءنا عند الله
+
+383
+00:37:00,420 --> 00:37:05,380
+قل أتنبئون الله بما لا يعلم في السماوات ولا في
+
+384
+00:37:05,380 --> 00:37:11,100
+الأرض سبحانه وتعالى عما يشركونأما شرك الاتباع شرك
+
+385
+00:37:11,100 --> 00:37:15,640
+التحليل والتحريم وهو قول الله تعالى اتخذوا أحبارهم
+
+386
+00:37:15,640 --> 00:37:23,260
+ورهبانهم اربابا من دون الله لما نزلت الآية يقول
+
+387
+00:37:23,260 --> 00:37:26,880
+عدي بن حاتم لرسول الله يا رسول الله والله ما كنا
+
+388
+00:37:26,880 --> 00:37:32,890
+نعبدهم مش ما كنا بنصلي لهم ولا بنعبدهمفقال النبي
+
+389
+00:37:32,890 --> 00:37:36,690
+صلى الله عليه وسلم ألم يكونوا يحلوا لكم الحرام
+
+390
+00:37:36,690 --> 00:37:42,270
+ويحرموا عليكم الحلال؟ قال بلى قال و هذه عبادتكم
+
+391
+00:37:42,270 --> 00:37:49,930
+لهم إذا أنا إذا كنت أطيع أطيع شخصا أو أطيع حزبا أو
+
+392
+00:37:49,930 --> 00:37:58,770
+أطيع رئيسا يحلل لي ما حرم الله أو يحرم علي ما أحلى
+
+393
+00:37:58,770 --> 00:38:05,620
+اللهفشركي فاتباعي لهذا الزعيم او لهذا الرئيس او
+
+394
+00:38:05,620 --> 00:38:11,860
+لهذا الحزب او لهذا الشيخ فشركي فاتباعي له شرك من
+
+395
+00:38:11,860 --> 00:38:18,120
+دون الله تبارك وتعالى لأن قوله يضاهق قول الله
+
+396
+00:38:18,120 --> 00:38:22,600
+تعالى وحكمه يضاهق حكم الله والله تعالى يقول انا
+
+397
+00:38:22,600 --> 00:38:28,370
+احكم بينهم بما أنزل الله اذا لماالنصارى كانوا
+
+398
+00:38:28,370 --> 00:38:33,330
+بيتبعوا رهبانهم والقسيسين حينما كانوا يحلونا ما
+
+399
+00:38:33,330 --> 00:38:37,970
+حرم الله ويحرمونا ما حل الله، اشربنا سماهم ايه؟
+
+400
+00:38:37,970 --> 00:38:44,410
+اتخذوهم ايه؟ أربابا من دون الله تبارك وتعالى،
+
+401
+00:38:44,410 --> 00:38:50,660
+المثلك التالتوهو بيان العبادة الصحيحة التي يجب أن
+
+402
+00:38:50,660 --> 00:38:55,240
+يكون عليها المسلم الصحيح يعني ربنا سبحانه وتعالى
+
+403
+00:38:55,240 --> 00:39:01,780
+أراد مننا أن نكون مؤمنين بحقإيش يعني مؤمنيننا بحق؟
+
+404
+00:39:01,780 --> 00:39:08,740
+يعني مؤمنيننا بعلم، يعني أن نصل إلى الإيمان بالله
+
+405
+00:39:08,740 --> 00:39:15,180
+تعالى عن طريق الفكر والنظر والاعتبار، الله تبارك
+
+406
+00:39:15,180 --> 00:39:20,090
+وتعالى نهان عن الإيمان المقلدينبدناش تقليد، يعني
+
+407
+00:39:20,090 --> 00:39:24,390
+الإيمء المؤمن لابد أن يصل إلى مرحلة الإيمان عن
+
+408
+00:39:24,390 --> 00:39:29,090
+طريق الفكر والتفكر والعلم، وربنا قال يا مؤمنين يا
+
+409
+00:39:29,090 --> 00:39:33,870
+مسلمين انظروا، اقول انظروا في السماوات والأرض، إن
+
+410
+00:39:33,870 --> 00:39:38,710
+في خلق السماوات والأرضواختلاف الليل والنهار لإيه؟
+
+411
+00:39:38,710 --> 00:39:44,130
+لآيات اللي يقولي الألباب الذين يذكرون الله قياما
+
+412
+00:39:44,130 --> 00:39:49,030
+وقعودا وعلى جنوبهم ويتفكرون في خلق السماوات والأرض
+
+413
+00:39:49,030 --> 00:39:53,030
+ربنا ما خلقت هذا باطلا سبحانك فقينا عذابنا إذا
+
+414
+00:39:53,030 --> 00:39:57,730
+ربنا سبحانه وتعالى يلفت إيه انتباه المؤمنين إلى
+
+415
+00:39:57,730 --> 00:40:02,790
+إيش؟ إلى الذكروالتفكر في آيات الله تعالى التي بثها
+
+416
+00:40:02,790 --> 00:40:07,130
+في هذا الوجود، وهي كما قال الشاعر ففي كل شيء له
+
+417
+00:40:07,130 --> 00:40:13,270
+آية تدل على أنه الواحد يعني كل جزئي في الكون هي
+
+418
+00:40:13,270 --> 00:40:18,890
+دالة أو دليل على وجود الله وعلى عظمة الله تبارك
+
+419
+00:40:18,890 --> 00:40:24,070
+وتعالىالذين يذكرون الله و الذين يذكروا بآيات ربهم
+
+420
+00:40:24,070 --> 00:40:28,770
+لم يخروا عليها صما و أميانا إنما تفكروا فيها و
+
+421
+00:40:28,770 --> 00:40:31,610
+آمنوا بالله تبارك وتعالى قولوا انظروا ماذا في
+
+422
+00:40:31,610 --> 00:40:36,750
+السماوات و الأرض المسلك الرابع و هو ضرب الأمثال
+
+423
+00:40:36,750 --> 00:40:40,930
+يعني ربنا سبحانه وتعالى يقارن بين أمرين و
+
+424
+00:40:40,930 --> 00:40:46,150
+بالمقارنة يتضح الأمر ربنا سبحانه وتعالى في هذا
+
+425
+00:40:46,150 --> 00:40:54,470
+المسلك يعني يضرب مثلاله و للآله التي تعبد من دون
+
+426
+00:40:54,470 --> 00:41:00,830
+الله الله يضرب مثل يقارن العبد بين عبدين بين عبدين
+
+427
+00:41:00,830 --> 00:41:06,430
+ايش ربنا بيقول ضرب الله مثلا عبدا مملوكا لا يقدر
+
+428
+00:41:06,430 --> 00:41:11,970
+على شيء طيب هذا عبد مملوك ايه يعني عبد طيب العبد
+
+429
+00:41:11,970 --> 00:41:18,190
+ايش ماله لا يملك نفسه هو و ماله لمين لسيده طيب هل
+
+430
+00:41:18,190 --> 00:41:26,820
+يستوي هذاورجل آخر ومن رزقناه منه رزقا حسنا فهو
+
+431
+00:41:26,820 --> 00:41:33,160
+ينفق منه سرا وجهرا هل يستوي العبد الذي لا يملك
+
+432
+00:41:33,160 --> 00:41:39,400
+نفسه ولا يملك ماله وبين رجل آخر ربنا سبحانه وتعالى
+
+433
+00:41:39,400 --> 00:41:44,960
+رزقه مالا بالليل والنهار وينفقه من هذا المال
+
+434
+00:41:44,960 --> 00:41:49,390
+بالليل والنهار هل يستوي هذا ويستوي ذاك؟طب هذا
+
+435
+00:41:49,390 --> 00:41:54,270
+المطلوب انه نفهم ايش احنا؟ انه هذا العبد المملوك
+
+436
+00:41:54,270 --> 00:42:02,850
+هو مين؟ هو الصنم الذي هو عالى على صاحبه يده صماع
+
+437
+00:42:02,850 --> 00:42:08,250
+صلداء لا ينفق شيء وهو كلا على مولاه والمقصود بهذا
+
+438
+00:42:08,250 --> 00:42:12,610
+المثال أن الله تعالى هو ايه؟ هو الرزاق ذو القوة
+
+439
+00:42:12,610 --> 00:42:17,750
+المتين الذي يرزق عباده بالليل والنهار طيب المثال
+
+440
+00:42:17,750 --> 00:42:26,800
+التانيوضرب الله مثل الرجلين أحدهما أبكم لا يقدر
+
+441
+00:42:26,800 --> 00:42:33,320
+على شيء وهو كل على مولاه أينما يوجهه لا يأتي بخير
+
+442
+00:42:33,320 --> 00:42:42,360
+المثال التاني أن رجل أخر بين رجلين رجل أخرس، أبكر،
+
+443
+00:42:42,360 --> 00:42:50,050
+عاجز، لا يقدر على شيء، عاجزكليل، عالة على مولاه،
+
+444
+00:42:50,050 --> 00:42:56,070
+عالة على سيده، أينما يوجهه لا يأتي بخير، وينما
+
+445
+00:42:56,070 --> 00:43:00,570
+توديت، قوله روح، بيرجع يسود أيه؟ يسود وجهك، هل
+
+446
+00:43:00,570 --> 00:43:07,510
+يستوي هذا الرجل؟وبين رجل آخر ومن يأمر بالعدل وهو
+
+447
+00:43:07,510 --> 00:43:12,890
+على صراط المستقيم هل يستوي مع رجل الله تعالى أعطاه
+
+448
+00:43:12,890 --> 00:43:19,010
+إيه لسانا هذا أبكم هذا له إيه لسان يأمر بالخير بين
+
+449
+00:43:19,010 --> 00:43:23,970
+الناس وبالعدل والقصر وهذا مثال مين يا جماعة مثال
+
+450
+00:43:23,970 --> 00:43:30,290
+إيش الأصنام البكماء خرساء عمروكو شفته صناعة بتكلم
+
+451
+00:43:30,290 --> 00:43:36,690
+خرساءغير قادرة على شيء، كليلة على مولاها، دائما
+
+452
+00:43:36,690 --> 00:43:40,890
+مولاها بيجيبلها الطعام والشراب، و بيهرسها، و بيقوم
+
+453
+00:43:40,890 --> 00:43:44,250
+عليها، أينما يوجهوا، لا يأتي بخير، لما كانوا
+
+454
+00:43:44,250 --> 00:43:48,370
+بيروحوا، بيروحوا إيش بدهم؟ يسافروا، بيجيبوا؟طيروا
+
+455
+00:43:48,370 --> 00:43:51,990
+بطيروه اذا راح شمالي بطلوا يسافروا او ببطلوا
+
+456
+00:43:51,990 --> 00:43:58,370
+تاجروا والذي يخشى او يعني لا يعرف ان ولده هل هو من
+
+457
+00:43:58,370 --> 00:44:02,930
+صلبه او مش من صلبه قال بروح على الصنام تبعه عندهم
+
+458
+00:44:02,930 --> 00:44:07,310
+قدح وانا ذكرت الأمر هيكد وبنف القدح ان اجى على شجة
+
+459
+00:44:07,310 --> 00:44:09,630
+أمه بروح على أمه وانا اجى على شجة أبوه بروح على
+
+460
+00:44:09,630 --> 00:44:15,120
+ايه بروح على أبوه هل يستوي هذاوالله تعالى الذي
+
+461
+00:44:15,120 --> 00:44:20,620
+أنزل كتابه ويأمر بالعدل والقصط بين الناس وهو على
+
+462
+00:44:20,620 --> 00:44:24,380
+صراط المستقيم هل يستوي هذا وذاك النمر الأخير
+
+463
+00:44:24,380 --> 00:44:30,800
+المسلك الخامس هو مسلك الترغيب والترهيب أي أن الله
+
+464
+00:44:30,800 --> 00:44:38,320
+تعالى بين أن مصير الموحدين بالله تبارك وتعالى جنة
+
+465
+00:44:38,320 --> 00:44:43,750
+عرضها السماوات والأرض وإن الإنساناللي غير موحد
+
+466
+00:44:43,750 --> 00:44:48,430
+بالله لو عمل كل الأعمال الصالحة والله تعالى يقول
+
+467
+00:44:48,430 --> 00:44:54,010
+وقدمنا إلى ما عملوا من عمل فجعلنا وفبان منثورة
+
+468
+00:44:54,010 --> 00:44:58,470
+مصير الموحدين يا جماعة وإن عصوا الله تبارك وتعالى
+
+469
+00:44:58,470 --> 00:45:02,650
+مصيرهم وين؟ إلى الجنة يعني النبي صلى الله عليه
+
+470
+00:45:02,650 --> 00:45:06,860
+وسلم في آخر حاجة إيش بيخرج؟يخرج من النار في شفاعته
+
+471
+00:45:06,860 --> 00:45:12,700
+في أربع مرات، يخرج إيش؟ من كان في قلبه مثقال ضرة
+
+472
+00:45:12,700 --> 00:45:17,920
+من إيمان، و المرة التانية مثقاله أدنى من أدنى
+
+473
+00:45:17,920 --> 00:45:23,440
+مثقال حبة خردل من إيمانالأولى ذرى، التانى خردل،
+
+474
+00:45:23,440 --> 00:45:29,840
+التالت من أدنى حدبة خردل من إيمان الرابعة من قال
+
+475
+00:45:29,840 --> 00:45:33,760
+لا إله إلا الله أي أن من مات على التوحيد حتى لو
+
+476
+00:45:33,760 --> 00:45:38,780
+كان عاصيا حتى لو كان من أصحاب الكبائر فإنه وإن كان
+
+477
+00:45:38,780 --> 00:45:43,980
+يعذب في النار بكبيرته إلا أنه يخرج من النار في
+
+478
+00:45:43,980 --> 00:45:49,600
+نهاية المطاف وإن أخر رجل أخر رجل أخر رجل يخرج من
+
+479
+00:45:49,600 --> 00:45:54,930
+النار وأخر رجليدخل الجنة، أخر رجل يدخل الجنة،
+
+480
+00:45:54,930 --> 00:46:00,350
+حينما يدخل الجنة يرجع إلى ربه ويقول يا رب، يا رب،
+
+481
+00:46:00,350 --> 00:46:04,290
+قد أخذ الناس وأخذتهم، ماضليش ولا حاجة يا رب، كل
+
+482
+00:46:04,290 --> 00:46:09,170
+الناس توزعت الجن بينهم، ماضليش ولا حاجة من الجنة،
+
+483
+00:46:09,170 --> 00:46:13,370
+فيقول له ربه، أترضى أن يكون لك ملك ملك من ملوك
+
+484
+00:46:13,370 --> 00:46:18,260
+الدنيا؟ترضى أن يكون إلك ملك مثل ملك من ملوك الدنيا
+
+485
+00:46:18,260 --> 00:46:22,980
+فيقول رضيته يا رب فيقول لك مثله و لك مثله و لك
+
+486
+00:46:22,980 --> 00:46:27,610
+مثله و لك مثله فلما أصل الخنسةقالوا راضيت يا رب
+
+487
+00:46:27,610 --> 00:46:32,190
+راضيت يا رب قالوا له ولك عشرة أنثاله قال بعض
+
+488
+00:46:32,190 --> 00:46:35,210
+العلماء يعني عشرة أنثال الخمس يعني له خمسين ايه
+
+489
+00:46:35,210 --> 00:46:40,390
+خمسين ضعفا اخر راجل اللي بيدخل النار بيخرج من
+
+490
+00:46:40,390 --> 00:46:44,030
+النار واخر راجل اللي بيدخل ايه الجنه ياله خمسين
+
+491
+00:46:44,030 --> 00:46:51,670
+ضعف من ملوك ملك من الدنيا كل ذلك كل ذلك من كان في
+
+492
+00:46:51,670 --> 00:46:57,300
+يوم من الأيامقال لا إله إلا الله فقولوا لا إله إلا
+
+493
+00:46:57,300 --> 00:46:57,540
+الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/m4EPSt1q2V4_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/m4EPSt1q2V4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b11a03cef76df41e5e672a6ac2124c52b47de7f1
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/m4EPSt1q2V4_postprocess.srt
@@ -0,0 +1,1936 @@
+1
+00:00:20,750 --> 00:00:24,270
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+2
+00:00:24,270 --> 00:00:29,310
+المرسلين سيدنا محمد وعلى آله وصحبه وسلم وبعداليوم
+
+3
+00:00:29,310 --> 00:00:34,450
+الأربعاء سبعتاشر اتناشر المحاضرة الواحدة والعشرين
+
+4
+00:00:34,450 --> 00:00:40,610
+عنوان المحاضرة الملائكة المحاضرة الثانية تحدثنا في
+
+5
+00:00:40,610 --> 00:00:46,610
+المحاضرة الماضية عن تعريف الملائكة في اللغة وفي
+
+6
+00:00:46,610 --> 00:00:52,690
+الاصطلاح وعلى وجوب الإيمان بالملائكة وتحدثنا عن
+
+7
+00:00:52,690 --> 00:00:59,100
+صفات الملائكةالخلقية وتحدثنا عن أعداد الملائكة
+
+8
+00:00:59,100 --> 00:01:05,940
+وتحدثنا عن المفاضلة بين الملائكة وصالح البشر نكمل
+
+9
+00:01:05,940 --> 00:01:10,480
+إن شاء الله في هذه المحاضرة مجموعة من العناوين
+
+10
+00:01:10,480 --> 00:01:15,060
+وأهم هذه العناوين هي وراتب الملائكة ووظائفهم
+
+11
+00:01:15,060 --> 00:01:22,040
+وعلاقتهم بالكون والإنسان والحياةفكما تفاضل
+
+12
+00:01:22,040 --> 00:01:28,100
+الأنبياء وفضّل بعضهم على بعض كذلك تفاضل الملائكة
+
+13
+00:01:28,100 --> 00:01:34,940
+فهناك ملائكة يقال لهم أكابر الملائكة كجبريل
+
+14
+00:01:34,940 --> 00:01:41,040
+وميكايل وإسرافيل وحملة العرش وهناك ملائكة آخرون
+
+15
+00:01:41,040 --> 00:01:48,030
+وقد خلق الله عز وجل الملائكة أصنافوخلق لكل صنف
+
+16
+00:01:48,030 --> 00:01:55,730
+منهم وظيفة فما من ملك فما من ملك إلا وهو مكلف
+
+17
+00:01:55,730 --> 00:02:04,890
+بمهمة ما إما تسبيحا لله تبارك وتعالى وإما حافين من
+
+18
+00:02:04,890 --> 00:02:12,550
+حول العرش وإما حاملين للعرش وإما يعذبونأهل النار
+
+19
+00:02:12,550 --> 00:02:18,610
+أو يناعمون أهل الجنة وهناك أعمال كثيرة سنتحدث عن
+
+20
+00:02:18,610 --> 00:02:24,970
+علاقة الملائكة بالإنسان والكون والحياة في هذه
+
+21
+00:02:24,970 --> 00:02:32,590
+المحاضرة ان شاء اللهأهم نقطتين في أعمال الملائكة
+
+22
+00:02:32,590 --> 00:02:38,970
+هي أعمالهم الروحانية أو الروحية هناك مجموعة من
+
+23
+00:02:38,970 --> 00:02:44,130
+الأعمال يقوم فيها الملائكة تتعلق بتنفيذ أمر الله
+
+24
+00:02:44,130 --> 00:02:50,710
+تعالى وعبادة الله تبارك وتعالى فأول هذه المهمات هو
+
+25
+00:02:50,710 --> 00:02:58,090
+العبادة والتسبيح والخضوع التام لله تبارك وتعالى
+
+26
+00:02:58,640 --> 00:03:05,220
+فالملائكة هي مثلها مثل جميع الكائنات إنما خلقها
+
+27
+00:03:05,220 --> 00:03:10,360
+الله عز وجل للعبادة كما قال تعالى وما خلقتوا الجن
+
+28
+00:03:10,360 --> 00:03:15,480
+والإنس إلا ليعبدون فخلق الجن وخلق الإنس لكي
+
+29
+00:03:15,480 --> 00:03:22,900
+يعبدونه ويسبحونه ويقدسونه وقد سبق الجن والإنسفي
+
+30
+00:03:22,900 --> 00:03:29,340
+هذه المهمة هم الملائكة فالملائكة خلق موجود كما
+
+31
+00:03:29,340 --> 00:03:35,640
+قلنا خلق من نور مهمته أو أول مهمة له هو تسبيح الله
+
+32
+00:03:35,640 --> 00:03:40,040
+تعالى وعبادة الله تبارك وتعالى وتقديس الله تعالى
+
+33
+00:03:40,400 --> 00:03:46,240
+والآيات التي تبين أن هذا الصنف من الملائكة لا
+
+34
+00:03:46,240 --> 00:03:50,200
+يستكبر عن إبادة الله تبارك وتعالى، إن الذين عند
+
+35
+00:03:50,200 --> 00:03:57,620
+ربك لا يستكبرون عن إبادته ويسبحونه وله يسجدون، لا
+
+36
+00:03:57,620 --> 00:04:02,890
+يعصون الله ما أمرهمويفعلون ما يؤمرون، إذا هم
+
+37
+00:04:02,890 --> 00:04:07,990
+مقتمرون بأمر الله تبارك وتعالى، ولمّا قال الله عز
+
+38
+00:04:07,990 --> 00:04:12,850
+وجل إني جائل في الأرض خليفة، قالوا إيه؟ أتجعل فيها
+
+39
+00:04:12,850 --> 00:04:18,510
+من يفسد فيها أو يسفك الدماء، ونحن إيه؟ نسبح بحمدك
+
+40
+00:04:18,510 --> 00:04:27,390
+ونقدس لك، إذا هم يحمدون الله، والحمد جزءمن أنواع
+
+41
+00:04:27,390 --> 00:04:32,890
+أو نوع من أنواع العبادة والتقديس أي تنزيه الله
+
+42
+00:04:32,890 --> 00:04:38,290
+تبارك وتعالى وترى الملائكة حافين من حول العرش
+
+43
+00:04:38,290 --> 00:04:45,390
+يسبحون بحمد ربهم الوظيفة الثانيةهي العظيم الشاركي،
+
+44
+00:04:45,390 --> 00:04:49,250
+ما هي الوظيفة الثانية الروحانية التي يقوم بها
+
+45
+00:04:49,250 --> 00:04:55,090
+الملائكة؟ حمل العرش، ماذا يعني حمل العرش؟ أن هناك
+
+46
+00:04:55,090 --> 00:05:02,610
+مخلوق من مخلوقات الله اسمه العرش، والعرش هو أعظم
+
+47
+00:05:02,610 --> 00:05:09,900
+مخلوقات الله تبارك وتعالىأو يحملوا هذا العرش هو
+
+48
+00:05:09,900 --> 00:05:16,040
+ثمانية الذين يحملون العرش ومن حوله يسبحون بحمد
+
+49
+00:05:16,040 --> 00:05:23,400
+ربهم ويؤمنون به ويحملوا عرش ربك فوقهم يومئذ ثمانية
+
+50
+00:05:23,850 --> 00:05:28,850
+يعني قيل أن الثمانية هم الذين يحملون عرش الرحمن
+
+51
+00:05:28,850 --> 00:05:34,470
+يوم القيامة وأن الذين يحملونه في الدنيا هم أربعة
+
+52
+00:05:34,470 --> 00:05:40,010
+من حملة العرش وليس ثمانية وإذا ما قامت القيامة
+
+53
+00:05:40,010 --> 00:05:46,370
+أصبح حملة العرش ثمانية ويحمل عرش ربك فوقهم يوم إذن
+
+54
+00:05:46,370 --> 00:05:54,640
+ثمانية طبعاالثمانية المذكورون في يعني الآية هم
+
+55
+00:05:54,640 --> 00:06:00,320
+ثمانية بأعدادهم وهذا يدل على أيه؟ على عظم هذا
+
+56
+00:06:00,320 --> 00:06:06,200
+المخلوق اللي هو الملك الذي يحمل عرش الرحمن مع عظم
+
+57
+00:06:06,200 --> 00:06:11,620
+عرش الرحمن فكيف يستطيع حمله ثمانية من الملائكة
+
+58
+00:06:11,620 --> 00:06:18,640
+الأمر التالت فضلالتسليم على أهل الجنة لما يدخل أهل
+
+59
+00:06:18,640 --> 00:06:25,480
+الجنة الجنة هناك من يرحب بالداخلين ويهلون بهم
+
+60
+00:06:25,480 --> 00:06:32,440
+ويسلمون عليهم وينفذون كل ما يعني الله عز وجل وعدهم
+
+61
+00:06:32,440 --> 00:06:38,220
+به قال تعالى والملائكة يدخلون عليهم من كل باب سلام
+
+62
+00:06:38,220 --> 00:06:44,980
+عليكم بما صبرتم فنعنا عقب الدار الأمر الرابعفضل.
+
+63
+00:06:45,240 --> 00:06:49,200
+القيام على النار وتعذيب أهلنا. فكما أنهم يسلمون
+
+64
+00:06:49,200 --> 00:06:54,460
+على أهل الجنة الداخلين في الجنة فكذلك هم قائمون
+
+65
+00:06:54,460 --> 00:06:59,980
+على تعذيب أهل النار وقد وكل الله تبارك وتعالى
+
+66
+00:06:59,980 --> 00:07:06,390
+ملائكة يقومون بتعذيب أهل النار وفقحكم الله تبارك
+
+67
+00:07:06,390 --> 00:07:11,110
+وتعالى يا أيها الذين آمنوا قووا أنفسكم وأهليكم
+
+68
+00:07:11,110 --> 00:07:17,210
+نارا وقودها الناس والحجارة عليها ملائكة غلاظ شداد
+
+69
+00:07:17,210 --> 00:07:22,890
+لا يعصون الله ما أمرهم ويفعلون ما يؤمرون الخامسة
+
+70
+00:07:24,740 --> 00:07:32,900
+النزول بالوحي وقد يعني كلف الله عز وجل الملك جبريل
+
+71
+00:07:32,900 --> 00:07:40,420
+عليه السلام بأن الله تبارك وتعالى شرفه بهذه المهمة
+
+72
+00:07:40,420 --> 00:07:47,160
+العظيمة فجبريل هو الموكن بالوحي من الله تعالى يحمل
+
+73
+00:07:47,160 --> 00:07:53,740
+رسالة الله ووحي الله إلى مينإلى الأنبياء والرسل
+
+74
+00:07:53,740 --> 00:07:59,940
+وجبريل عليه السلام له أسماء متعددة كلها فيها دلالة
+
+75
+00:07:59,940 --> 00:08:07,220
+على الوظيفة وثقة المهمة العظيمة ومنزلته عند الله
+
+76
+00:08:07,220 --> 00:08:13,200
+تبارك وتعالى الاسم الأول هو جبريل وجبريلوقد ورد في
+
+77
+00:08:13,200 --> 00:08:17,840
+القرآن الكريم أكثر من مرة قل من كان عدوًا لجبريل
+
+78
+00:08:17,840 --> 00:08:23,640
+فإنه نزله على قلبك بإذن الله مصدقًا لما بين يديه
+
+79
+00:08:23,640 --> 00:08:30,190
+كما أنه يسمى أيضًا باسم الآخر عغيشبالروح القدس
+
+80
+00:08:30,190 --> 00:08:34,250
+بالروح القدس الله عز و جل يقول وإنه لتنزيل رب
+
+81
+00:08:34,250 --> 00:08:41,190
+العالمين نزل بيه الروح الأمين الروح الأمين وإنه
+
+82
+00:08:41,190 --> 00:08:45,110
+لتنزيل رب العالمين نزل بيه الروح الأمين أي أنه
+
+83
+00:08:45,110 --> 00:08:52,550
+أمين على أيه؟على الوحي الذي حمله وهو أمين في أداء
+
+84
+00:08:52,550 --> 00:08:58,890
+هذه الأمانة إلى أصحابها ويسمى بالروح القدس الروح
+
+85
+00:08:58,890 --> 00:09:05,950
+القدس يعني الروح الذي يقدس الله تبارك وتعالى قل
+
+86
+00:09:05,950 --> 00:09:11,370
+نزله روح القدس من ربك بالحق والنبي صلى الله عليه
+
+87
+00:09:11,370 --> 00:09:17,890
+وسلم قال إن روح القدس نفثةفي روحي أن نفسا لن تموت
+
+88
+00:09:17,890 --> 00:09:22,530
+حتى تستكمل رزقها فاتقوا الله و أجملوا في الطلب،
+
+89
+00:09:22,530 --> 00:09:27,210
+يعني الحديث اللي أنا أذكره هنا لبيان أن روح القدس
+
+90
+00:09:27,210 --> 00:09:35,430
+هو جبريل عليه السلام، وهناك أيضا اسم رابع لجبريل،
+
+91
+00:09:35,430 --> 00:09:38,890
+إذا الإسم الأول هو جبريل، الإسم التاني هو إيه؟
+
+92
+00:09:40,180 --> 00:09:44,400
+الروح الأمين الاسم التالت هو روح القدس الاسم
+
+93
+00:09:44,400 --> 00:09:50,760
+الرابع هو الناموس ولمّا نزل على الحبيب محمد صلى
+
+94
+00:09:50,760 --> 00:09:56,640
+الله عليه وسلم الوحي في غار حراء واخد النبي يرتجف
+
+95
+00:09:56,640 --> 00:10:03,100
+حينما رجع إلى زوجته خديجة وقال زملوني زملوني
+
+96
+00:10:03,100 --> 00:10:10,640
+ذثروني ذثروني وقال والله إني لأخش على نفسيفإيش
+
+97
+00:10:10,640 --> 00:10:15,520
+جالتله خديجة؟ كلا والله لا يخزيك الله إيه أبدا،
+
+98
+00:10:15,520 --> 00:10:19,580
+إنك لتصل الرحم وتحمل الكل وتهين على نوايا بالدهر
+
+99
+00:10:19,580 --> 00:10:25,160
+وتقرأ الضيف، وأن من كانت هذه صفاته فلن يخزيه الله
+
+100
+00:10:25,160 --> 00:10:31,600
+إيه أبدا، ثم هملته ودعبت به إيه؟ إلى مين؟ إلى ورقة
+
+101
+00:10:31,600 --> 00:10:38,020
+ابن نوفل، ولمّا تعبث لورقة ماذا حصل له في غار
+
+102
+00:10:38,020 --> 00:10:44,570
+حراء، ماذا قال له؟قبل قال له يا ليتني كنت جاذ عن
+
+103
+00:10:44,570 --> 00:10:51,770
+ياريتني كنت شاب اذ يخرجك قومك قال هو هم مخرجوه
+
+104
+00:10:51,770 --> 00:10:58,070
+مخرجي قال ما جاء نبي بمثل ما جئت به إلا واخرجه
+
+105
+00:10:58,070 --> 00:11:05,230
+قومه ثم قال له إن هذا لقد جاء كأنه موسي الذي نزل
+
+106
+00:11:05,230 --> 00:11:11,500
+الله على موسى طب هو كانورق ابن نوفا النصراني ولا
+
+107
+00:11:11,500 --> 00:11:18,200
+كان يهودي؟ كان نصراني، فكان الأولى به أن يقول أن
+
+108
+00:11:18,200 --> 00:11:22,920
+هذا النوس الذي نزل على عيسى، فلماذا استثنى عيسى
+
+109
+00:11:22,920 --> 00:11:27,960
+وقال لموسى؟ فضل لأن موسى كان مشهور عند العرب أكتر
+
+110
+00:11:27,960 --> 00:11:31,840
+من عيسى، ثاني حاجة، لأن عيسى مُرِسَ برسالة مؤكدة
+
+111
+00:11:31,840 --> 00:11:32,920
+لرسالة موسى
+
+112
+00:11:38,420 --> 00:11:42,560
+لطبيعة الصراع بين الحق والباطل في قضية موسى قليل
+
+113
+00:11:42,560 --> 00:11:48,800
+في النبي يبين صدق ورقة ابن نوفي لأن الواحد جاء ..
+
+114
+00:11:48,800 --> 00:11:52,480
+هو مشكلة يعني ورقة ابن نوفي مصران الاصل اللي
+
+115
+00:11:52,480 --> 00:11:56,520
+بيقوله هو ان موسى اللي نزل على عيسى اللي يؤمن به
+
+116
+00:11:56,520 --> 00:12:03,140
+فهل كان .. هل كان المصارىفي أيام زمن النبي صلى
+
+117
+00:12:03,140 --> 00:12:10,760
+الله عليه وسلم يقولوا أن عيسى نبيا ان هو ابن الله
+
+118
+00:12:10,760 --> 00:12:17,920
+وبالتالي هم لا يؤمنونبمين؟ بنبوة عيسى عليه السلام،
+
+119
+00:12:17,920 --> 00:12:21,880
+إنما يقولوا إنه ابن الله، ولا يتنزل عليه وحي، فكيف
+
+120
+00:12:21,880 --> 00:12:26,260
+يتنزل عليه ابن الله وحي؟ إذا هو يعني إيمانه بأنه
+
+121
+00:12:26,260 --> 00:12:32,700
+أول نبي، هو موسى عليه السلام يعني يؤمن به ورقة ابن
+
+122
+00:12:32,700 --> 00:12:38,690
+نوفا، على اعتبار إنه المسيح إله وليس نبياوالنبي
+
+123
+00:12:38,690 --> 00:12:45,450
+صلى الله عليه وسلم قد رأى جبريل الوحي جبريل مرتين
+
+124
+00:12:45,450 --> 00:12:53,790
+على هيئته وصورته المرة الأولى وين؟ المرة الأولى
+
+125
+00:12:53,790 --> 00:13:00,190
+حينما خرج من غار حراء و هو في طريقه إلى مكة فنظر
+
+126
+00:13:00,190 --> 00:13:04,050
+إلى السماء وإذا جبريل عليه السلام قد سد الأفق
+
+127
+00:13:04,050 --> 00:13:11,650
+بجناحهفي منطقة يقال لها أجياد، أسفل مكة، في منطقة
+
+128
+00:13:11,650 --> 00:13:17,890
+يقال لها أجياد، هناك رأى النبي جبريل على صورته،
+
+129
+00:13:17,890 --> 00:13:21,990
+والمنطقة التانية أو المرة التانية، في ليلة أيه؟
+
+130
+00:13:21,990 --> 00:13:26,570
+ليلة المعراج، حينما عرج به إلى السماء، ولقد رأاه
+
+131
+00:13:26,570 --> 00:13:33,390
+نزلة أخرى، عند سدرة المنتهى، عندها جنة المأوىولم
+
+132
+00:13:33,390 --> 00:13:37,750
+يغنى النبي صلى الله عليه وسلم جبريل فإلا هتاني
+
+133
+00:13:37,750 --> 00:13:45,530
+المرتينطيب الأعمال المتعلقة بالكون والإنسان
+
+134
+00:13:45,530 --> 00:13:55,930
+والحياة هناك وظائف مكلفة بها مجموعة من الملائكة
+
+135
+00:13:55,930 --> 00:14:02,650
+تتعلق بحياة الإنسان أو تتعلق بالكون وما فيه من
+
+136
+00:14:02,650 --> 00:14:09,510
+شبوس وأقمار ونجوم وزلازل وبراكين ورياح وأمطارإذا
+
+137
+00:14:09,510 --> 00:14:15,650
+هناك تصريف لهذا الكون مكلف للملائكة من قبل الله
+
+138
+00:14:15,650 --> 00:14:22,250
+تبارك وتعالى بهذه المهمات.نشوف هذه المهمات الموكلة
+
+139
+00:14:22,250 --> 00:14:29,310
+بيها الملائكة إن هناك ملائكةمهمتها تدبير أمور
+
+140
+00:14:29,310 --> 00:14:33,650
+الكون وفق إرادة الله تبارك وتعالى وذلك أن الله
+
+141
+00:14:33,650 --> 00:14:38,930
+تعالى حينما خلق الكون وضع نواميس لهذا الكون ربط
+
+142
+00:14:38,930 --> 00:14:44,530
+الأسباب بمسبباتها والإلا لأ بمعلولاتها يعني حينما
+
+143
+00:14:44,530 --> 00:14:52,110
+نرى هذه النجوم التي تعد بألاف التريليونات ألاف
+
+144
+00:14:52,110 --> 00:14:57,430
+مؤلفة من التريليوناتوهي تسبح في الفضاء الكوني دون
+
+145
+00:14:57,430 --> 00:15:02,070
+أن تصطدم بعضها بعضها ببعض إن هذا النظام الكون
+
+146
+00:15:02,070 --> 00:15:07,650
+الهائل الذي يسير وفق رتابة معينة وسنن معلومة
+
+147
+00:15:07,650 --> 00:15:12,590
+وارتباط الأسباب المسبباتها والإلل بمعلوماتها لم
+
+148
+00:15:12,590 --> 00:15:17,190
+يكن ذلك اعتباطا إلا أن الله تبارك وتعالى أوكل إلى
+
+149
+00:15:17,190 --> 00:15:21,370
+الملائكة أن يحفظوا هذا الكون وأن يربطوا الأسباب
+
+150
+00:15:21,370 --> 00:15:30,110
+والإلل ببعضهم البعضالأمر التاليتمفيذ أمر الله
+
+151
+00:15:30,110 --> 00:15:37,370
+تبارك وتعالى وتسجيل ومراقبة كل ما يحدث في هذا
+
+152
+00:15:37,370 --> 00:15:44,270
+الكون فإن الملائكة مكلفة بأن تسجل ما عندها في كتب
+
+153
+00:15:44,270 --> 00:15:52,530
+كل حركة وسكنة حتى أفعال الإباد تسجل من قبل الملكية
+
+154
+00:15:52,530 --> 00:15:59,290
+اللي سنتحدث بعد قليل حتى الفي المرض، تسجله
+
+155
+00:15:59,290 --> 00:16:03,610
+الملائكة، ولكن لا يحاسب إلا على ما كلف به، إذا
+
+156
+00:16:03,610 --> 00:16:09,930
+مهمتها تسجل كل حركة وكل سكنة، حتى النملة التي تخرج
+
+157
+00:16:09,930 --> 00:16:14,170
+من جحرها، وحتى الورقة التي تسقط من على الأرض، وحتى
+
+158
+00:16:14,170 --> 00:16:18,510
+الرملة التي تنتقل من مكانها، هي في كتاب لا يضل رب
+
+159
+00:16:18,510 --> 00:16:24,270
+إيه ولا ينسى الأمر التالت، ملايكة مو كدا بإيش؟
+
+160
+00:16:24,270 --> 00:16:30,990
+بالقطرالقطر بمعنى إيش؟ بمعنى المطر هناك ملائكة
+
+161
+00:16:30,990 --> 00:16:36,950
+موكلة بالقطر، بالمطر والمطر فيه الرزق يعني هناك
+
+162
+00:16:36,950 --> 00:16:43,730
+ملائكة موكلة بأرزاق الإباد وأن المطر حينما يتنزل
+
+163
+00:16:43,730 --> 00:16:49,850
+كما جاء في الحديث إنما كل قطرة ماء الملك يضعها حيث
+
+164
+00:16:49,850 --> 00:16:55,440
+شاء الله ولمّا سُئل النبي صلى الله عليه وسلمسأل
+
+165
+00:16:55,440 --> 00:17:01,960
+جبريل يا جبريل على أي شيء ميكايل قال على النباتي و
+
+166
+00:17:01,960 --> 00:17:09,280
+القطر إذا جبريل ميكايل عليه السلام مهمته هو أرزاق
+
+167
+00:17:09,280 --> 00:17:17,080
+الإباد مهمته هو أن يوصل رزق الله تعالى إلى الناس
+
+168
+00:17:17,080 --> 00:17:23,720
+النوع الرابع خليني أسجل الأنواع تشوف
+
+169
+00:17:26,870 --> 00:17:36,270
+نرجع شوية الأمر الأول تدبير أمور الكوان الأمر
+
+170
+00:17:36,270 --> 00:17:45,970
+التاني تسجيل كل الحركات والسكنات التي تحصل في
+
+171
+00:17:45,970 --> 00:17:57,490
+الكوان الأمر التالت ملايك موكلةبالقطر والأرزاق
+
+172
+00:17:57,490 --> 00:18:01,090
+نشوف
+
+173
+00:18:01,090 --> 00:18:08,580
+الرابعملائكة موكلة بالسماوات وهذه ربما تتداخل مع
+
+174
+00:18:08,580 --> 00:18:13,700
+النقطتين الأولى والثانية إن هناك موكلة بحركة
+
+175
+00:18:13,700 --> 00:18:18,900
+السماوات وحركة الأرض ودوران الشمس حول نفسها وحول
+
+176
+00:18:18,900 --> 00:18:23,740
+المجموعة الشمسية ودوران الأرض حول نفسها فيما يُعرف
+
+177
+00:18:23,740 --> 00:18:27,960
+باليوم والليلة أو دوران الأرض حول الشمس فيما يُعرف
+
+178
+00:18:27,960 --> 00:18:33,900
+بالفصولالاربعة وإن العلماء قالوا في تفسير وفى
+
+179
+00:18:33,900 --> 00:18:43,100
+المقصمات أمرة والمدبرات عمرة هي الملائكة المقطة
+
+180
+00:18:43,100 --> 00:18:52,080
+الخامسة أو الرابعة الملائكة الذين يلازمون الإنسان
+
+181
+00:18:52,080 --> 00:19:06,850
+في كل حياته يعني هناك ملائكةتسمى بالمعقبات ايش
+
+182
+00:19:06,850 --> 00:19:15,450
+يعني معقبات؟ يعني تتعاقد على الإنسان هناك كما جاء
+
+183
+00:19:15,450 --> 00:19:21,670
+في الحديث عشرون ملك عشرة يتعاقبون عليه بالليل
+
+184
+00:19:21,670 --> 00:19:31,170
+وعشرة بالنهارفهم يلازمون الإنسان في حله و ترحاله و
+
+185
+00:19:31,170 --> 00:19:39,410
+نومه و صحوه لا يفارقونه أبدا إلا في ثلاثة مواطن
+
+186
+00:19:39,410 --> 00:19:46,630
+المواطن الأول بيت الخلاء حينما يذهب ليقضي حاجته
+
+187
+00:19:46,630 --> 00:19:53,490
+الأمر التانيعند ايه؟ عند الجماعة لأنه يستهي أن
+
+188
+00:19:53,490 --> 00:20:02,510
+يكون مع المؤمن حين يجامع الرجل زوجته ثالثا حين
+
+189
+00:20:02,510 --> 00:20:10,220
+الخلاءوهنا الجماع وهنا الاستحمام تلت مواطن نعم هنا
+
+190
+00:20:10,220 --> 00:20:16,500
+الاستحمام وهنا الخلاء وهنا الجماع يفارقونه في هذه
+
+191
+00:20:16,500 --> 00:20:22,460
+المواطن التلت ايش مهمة المعاقبات؟ مهمة المعاقبات
+
+192
+00:20:22,460 --> 00:20:32,280
+هو حفظ الإنسان من كل سوءمن كل سوء غير مقدر له عند
+
+193
+00:20:32,280 --> 00:20:39,400
+الله وكما يقول العلماء حفظه من القضاء المعلق دون
+
+194
+00:20:39,400 --> 00:20:45,380
+القضاء المضرم شو القضاء المعلق؟ يعني الأمر الذي لن
+
+195
+00:20:45,380 --> 00:20:52,710
+يأتي قدر الله ليصيبهفإذا ما جاء قدر الله ووقت قدر
+
+196
+00:20:52,710 --> 00:20:58,250
+الله تعالى ليصيبه سواء كان هذا خيرا أو كان شرا
+
+197
+00:20:58,250 --> 00:21:05,670
+خلوا بينه وبين قدر الله تبارك وتعالى مهمة إذا هذه
+
+198
+00:21:05,670 --> 00:21:15,130
+المعاقبات هي حفظه الحفظ الإنسان من كل سوء غير مقدر
+
+199
+00:21:15,130 --> 00:21:21,950
+له ولذلك قالواإنه على العين حارس ما الذي يحفظ هذه
+
+200
+00:21:21,950 --> 00:21:25,990
+العين حين ما تصابوا إيه؟ يعني لو واحد يعملك كده
+
+201
+00:21:25,990 --> 00:21:29,710
+على طول مش متساوي؟ مجرد آلة سرية بتغمض عينك و
+
+202
+00:21:29,710 --> 00:21:37,230
+بترجع لورا؟ قالوا أن ذلك لوجود ملك يحفظ هذه العين
+
+203
+00:21:37,230 --> 00:21:42,110
+طيب إنها الرابع أو الخامس
+
+204
+00:21:44,710 --> 00:21:56,030
+ملائكة موكلة بالرحم و تدبير أمر النطفة احنا بنشوف
+
+205
+00:21:56,030 --> 00:22:02,930
+ان هناك أزواج تزوجوا سنة و سنتين و عشرة و عشرين
+
+206
+00:22:02,930 --> 00:22:11,470
+ولم يقدروا الله عز وجلهم ايه ان ينجبوا كما قال جل
+
+207
+00:22:11,470 --> 00:22:17,170
+جلاله يجعل من يشاو عقيمايعبوا لمن يشاء اناثا
+
+208
+00:22:17,170 --> 00:22:22,210
+ويعبوا لمن يشاء الذكور أو يزوجهم ذكرانا واناثا
+
+209
+00:22:22,210 --> 00:22:30,970
+ويجعلوا من يشاء عقيما طيب يعني هناك ملائكة مهمتها
+
+210
+00:22:30,970 --> 00:22:38,940
+تهيأت رحم المرأةلالتقاء الحيوان المنوي عند لحظة
+
+211
+00:22:38,940 --> 00:22:45,920
+التلقيح حتى تبدأ حياة الخلية الأولى وانشطارها،
+
+212
+00:22:45,920 --> 00:22:51,460
+يعني مهمة هذا الملك أو هؤلاء الملائكة هو أن يهيئوا
+
+213
+00:22:51,460 --> 00:22:58,520
+الرحم لمرحل التلقيح البويبة حتى يبدأ تخلق الإنسان
+
+214
+00:22:58,520 --> 00:23:03,630
+من جديدوطبعا هذا لا يكون إلا إيه؟ إلا بأمر الله
+
+215
+00:23:03,630 --> 00:23:08,870
+تبارك وتعالى
+
+216
+00:23:08,870 --> 00:23:14,690
+ومن
+
+217
+00:23:14,690 --> 00:23:22,090
+الملائكة من هي موكلة بحفظ حفظ
+
+218
+00:23:22,090 --> 00:23:32,260
+أعمال الإبادة والملائكة أيه؟ الكاتبةأو الكرام
+
+219
+00:23:32,260 --> 00:23:37,680
+الكاتبون هناك
+
+220
+00:23:37,680 --> 00:23:46,380
+ملائكة مهمتها أن تسجل على الإنسان كل ما يصدر منه
+
+221
+00:23:46,380 --> 00:23:55,960
+سواء كان صغيراأم كبيرا، حقيرا، أم جليلا، سواء كان
+
+222
+00:23:55,960 --> 00:24:01,900
+من أعمار القلوب أو من أعمار الجوارح، سواء كان قولا
+
+223
+00:24:01,900 --> 00:24:09,710
+ما يلفظه من قول إلا لديه رقيب عتيقطيب العمل إن
+
+224
+00:24:09,710 --> 00:24:16,990
+عليكم لحافظينا كرام الكاتبين يعلمون ما تفعلون طيب
+
+225
+00:24:16,990 --> 00:24:22,430
+اللي في الجلب أن يحسبون أننا لا نسمع سرهم ونجواهم
+
+226
+00:24:22,430 --> 00:24:29,770
+بلى ورسولنا لديهم يكتبون إذا الملائكة الكاتبة تسجل
+
+227
+00:24:29,770 --> 00:24:37,310
+عليك أيها الإنسان كل ما يصدر منككل ما يصدر منك من
+
+228
+00:24:37,310 --> 00:24:43,210
+قول أو عمل أو اعتقاد والدليل كمان في الاعتقاد قول
+
+229
+00:24:43,210 --> 00:24:52,050
+النبي من هم بحسنة ولم يعملها كتبت له ايه حسن ومن
+
+230
+00:24:52,050 --> 00:24:59,030
+هم بسيئة ولم يعملها كتبت له حسنة هم ايش يعني هم
+
+231
+00:24:59,030 --> 00:25:06,290
+يعني عقد قلبه على فعلها فلما ترك علي اللهأجرى
+
+232
+00:25:06,290 --> 00:25:14,610
+بحسنة وكان عقد قلبه على عمل خير فعالت ظروفه ما
+
+233
+00:25:14,610 --> 00:25:20,710
+بينه وبين عمل الخير فيؤجر أيضا حسنه إذا ما عقد
+
+234
+00:25:20,710 --> 00:25:27,370
+قلبه على شيء فإن الملائكة تعلمه وتسجله سواء كان
+
+235
+00:25:27,370 --> 00:25:35,160
+يعني خيرا او كان شرا إذا الملائكة بتسجلالصغير
+
+236
+00:25:35,160 --> 00:25:40,720
+والكبير، الحقير والجليل، بتسجل العمل، والأو
+
+237
+00:25:40,720 --> 00:25:48,820
+والقيم، والاعتقاد، ولذلك يقول الشاعر، ولا تكتب
+
+238
+00:25:48,820 --> 00:25:57,420
+بخطك غير شيء يسرك في القيامة أن تراهيعني أيها
+
+239
+00:25:57,420 --> 00:26:04,180
+العبد لا تسجل على نفسك لأنك حينما تفعل أو تقول
+
+240
+00:26:04,180 --> 00:26:14,780
+شيئا فكأنك أنت من تسجل على نفسكفلا تسجل على نفسك
+
+241
+00:26:14,780 --> 00:26:21,980
+أمرا لا تحب أن تراه في صحيفتك يوم القيامة لأن يوم
+
+242
+00:26:21,980 --> 00:26:29,140
+القيامة تتطير الصحف وتعلق في رقبة صاحبها وكل إنسان
+
+243
+00:26:29,140 --> 00:26:35,240
+ألزمناه طائراه في عنقه ونخرجه يوم القيامة .. اه
+
+244
+00:26:35,240 --> 00:26:39,870
+ونخرجله يوم القيامة كتابايلقاه ايه؟ منشورة اقرأ
+
+245
+00:26:39,870 --> 00:26:45,850
+كتابك كفى بنفسك اليوم عليك حسيبة فحينما يقرأ كتابه
+
+246
+00:26:45,850 --> 00:26:51,470
+وينظر فيه كما قال تعالى ووضع الكتاب فترى المجرمين
+
+247
+00:26:51,470 --> 00:26:57,810
+مشفقين مما فيه ويقولون يا ويلتنا ما لهذا الكتاب لا
+
+248
+00:26:57,810 --> 00:27:04,250
+يغادر صغيرة ولا كبيرة الاأحصاها ووجدوا ما عملوا
+
+249
+00:27:04,250 --> 00:27:11,310
+حاضرا ولا يظلم ربك أحدا." إذن هم أقروا واعترفوا
+
+250
+00:27:11,310 --> 00:27:18,050
+بأن الله لم يظلمهم وأن الملائكة لم تسجل عليهم قولا
+
+251
+00:27:18,050 --> 00:27:24,670
+ولا عملا ولا اعتقادا لم يرتكبوه ولذلك هذه الملائكة
+
+252
+00:27:24,670 --> 00:27:32,680
+الكتبة والتي يسمى أحدهما برقيب والآخربعتيد وقيل إن
+
+253
+00:27:32,680 --> 00:27:40,700
+رقيب هو ملك الحسنات وعتيد هو ملك السيئات ويقول
+
+254
+00:27:40,700 --> 00:27:49,550
+أيضا أن المرأة يُعطى ساعةساعة يستغفر فيها ربه عما
+
+255
+00:27:49,550 --> 00:27:56,710
+ارتكبه من المعصية فإن استغفر لم تسجله في صحيفة
+
+256
+00:27:56,710 --> 00:28:05,010
+سيئاته وأن رقيب عتيد لا يسجل يعني ما يفعله العبد
+
+257
+00:28:05,010 --> 00:28:10,590
+إلا حينما يستأذن من ملك من ملك الحسنات اللي هو
+
+258
+00:28:10,590 --> 00:28:18,880
+رقيب والله تعالى أجل وأعلىالأمر السادس هناك ملائكة
+
+259
+00:28:18,880 --> 00:28:31,360
+موكلة بقبض الأرواح ومن
+
+260
+00:28:31,360 --> 00:28:37,560
+اللي هو الموكل بقبض الأرواح هو ملك الموت والله عز
+
+261
+00:28:37,560 --> 00:28:45,250
+وجل نسب الموت إلى نفسه نسب الموت إلى نفسه طارةونسب
+
+262
+00:28:45,250 --> 00:28:52,550
+الموت إلى ملك، الله يتوفى الأنفس، نسب الموت إلى
+
+263
+00:28:52,550 --> 00:28:59,550
+نفسه، ثم نسب الموت إلى ملك الموت، قل يتوفاكم ملك
+
+264
+00:28:59,550 --> 00:29:05,720
+الموت الذي وقل بكمثم نسب الموت إلى الملائكة فقال
+
+265
+00:29:05,720 --> 00:29:13,780
+حتى إذا جاء أحدكم الموت توفته من رسلنا إذا نسب
+
+266
+00:29:13,780 --> 00:29:18,700
+الموت إلى مين؟ إلى الملائكة فكيف نوفق ما بين نسب
+
+267
+00:29:18,700 --> 00:29:23,840
+الموت إلى الله طارة ونسب الموت إلى الملائكة طارة
+
+268
+00:29:23,840 --> 00:29:29,460
+أخرى ونسب الموت إلى ملك الموت طارة ثالثة كيف نوفق
+
+269
+00:29:29,460 --> 00:29:29,940
+منهم؟
+
+270
+00:29:33,110 --> 00:29:39,190
+هو الذي يأمر ملك الموت بغفض روح النفس للإنسان و
+
+271
+00:29:39,190 --> 00:29:42,570
+ذلك يكون رب لهو اللي أمر فيها و الملك لنفسه طيب و
+
+272
+00:29:42,570 --> 00:29:50,950
+الملائكة؟ اوه اوه ملائكةطيب، كلامك جميل وجيد، الله
+
+273
+00:29:50,950 --> 00:29:56,170
+عز وجل أولا هو خالق الموت والحياة، الذي خلق الموت
+
+274
+00:29:56,170 --> 00:30:01,810
+والحياة، ثانيا الله هو الذي يعمر ملك الموت بأن
+
+275
+00:30:01,810 --> 00:30:09,330
+يقبض روحه فلانثالثاً ملك الموت هو المأمور هو
+
+276
+00:30:09,330 --> 00:30:16,850
+المأمور والمباشر لتنفيذ حكم الله بقبض أرواح الإباد
+
+277
+00:30:16,850 --> 00:30:24,890
+رابعاً أن الملائكة هم يساعدون ملك الموت في نزع
+
+278
+00:30:24,890 --> 00:30:32,580
+أرواح الإباد من العظم والعصب والدم واللحم لأنهنزل
+
+279
+00:30:32,580 --> 00:30:38,800
+الروح ليس بالأمر أيه الهين ولا البسيط إذا الموكل
+
+280
+00:30:38,800 --> 00:30:45,260
+بقبض أرواح العباد هو ملك الموت وطبعا ملك الموتي
+
+281
+00:30:45,260 --> 00:30:50,780
+الملائكة
+
+282
+00:30:50,780 --> 00:30:57,360
+الموكلون بفتنة القبر تمانية نعم
+
+283
+00:30:57,360 --> 00:31:04,000
+فضل الملائكة اليوم اللي جانوا وموتواهابل فوش
+
+284
+00:31:14,390 --> 00:31:20,290
+طيب سؤالك هل الملائكة يموتون؟ الملائكة يعني في آخر
+
+285
+00:31:20,290 --> 00:31:26,930
+الدنيا سيموتون كما يموت جميع يعني المخلوقات ويبقى
+
+286
+00:31:26,930 --> 00:31:32,270
+وجه ربك ذو الجلال والإكرام يموتون في الصعقة في
+
+287
+00:31:32,270 --> 00:31:36,530
+نفخة الصعقة ونفخة في الصوري فصائق من في السماوات
+
+288
+00:31:36,530 --> 00:31:39,870
+ومن في الأرض إلا ما شاء الله قال العلماء إنه ما
+
+289
+00:31:39,870 --> 00:31:45,380
+شاء الله هو جبريل وميكايل واسرافيل وملك الموتوحملة
+
+290
+00:31:45,380 --> 00:31:49,860
+العرش ثم يعني يأمر الله عز وجل الملك الموت أن يقبض
+
+291
+00:31:49,860 --> 00:31:52,840
+أعراحهم جميعا ثم يأمر الله ملك الموت أن يموت إذا
+
+292
+00:31:52,840 --> 00:31:57,140
+إن هم يموتون بهذه الصفة أما إن هم بيموتوا بعد ما
+
+293
+00:31:57,140 --> 00:32:01,740
+بيعمروا زينا أبتديوا سبعين سنة فهذا يعني ما لا
+
+294
+00:32:01,740 --> 00:32:05,920
+نعلمه والله تعالى أعلم الملايك الممكنون بفتنة
+
+295
+00:32:05,920 --> 00:32:11,140
+القبروهذا لن نتوسع في الحديث فيه، لأننا سنتحدث عنه
+
+296
+00:32:11,140 --> 00:32:16,900
+حينما نتحدث عن عذاب القمر ونائمه وكيف أن هذين
+
+297
+00:32:16,900 --> 00:32:21,120
+الملكين الأسودان الأزرقان اللذين يقالوا لأحدهما
+
+298
+00:32:21,120 --> 00:32:26,730
+منكر والآخر نكير، يسألاني العبدما ربك وما دينك وما
+
+299
+00:32:26,730 --> 00:32:32,810
+تقول في الرجل الذي بُعِث فيكم وطبعا يقومون بعذاب
+
+300
+00:32:32,810 --> 00:32:39,290
+الكافر والفاسق والعاصي ويقومون بتنعيم المؤمن نام
+
+301
+00:32:39,290 --> 00:32:43,470
+نومة العروس فينام فيصبح قبره روضة من رياض الجنة ما
+
+302
+00:32:43,470 --> 00:32:47,490
+شاء الله سنتوسع في هذا الأمر حينما نتحدث عن عذاب
+
+303
+00:32:47,490 --> 00:32:53,770
+القبر ونعيمه منهم أيضا تسعة المباشرون
+
+304
+00:32:55,620 --> 00:33:04,400
+للمؤمن عند الوفاء ويوم القيام يعني هناك ملائكة
+
+305
+00:33:04,400 --> 00:33:10,740
+مهمتها أن تبشر المؤمن في الدنيا عند الوفاء يعني
+
+306
+00:33:10,740 --> 00:33:17,220
+هناك من المؤمنين عند وفاتهم وعند بداية نزع الروح
+
+307
+00:33:17,220 --> 00:33:27,420
+تتنزل عليهم الملائكة تطوف عولهفيراهم ويرونه ويخير
+
+308
+00:33:27,420 --> 00:33:33,880
+المؤمن او ليش يخير المؤمن حتى انه لو خير المؤمن ما
+
+309
+00:33:33,880 --> 00:33:40,960
+بين البقاء في الدنيا والموت فاختار الموت ليش؟ لما
+
+310
+00:33:40,960 --> 00:33:47,010
+عندهم من البشارة العظيمة في قول الله تعالىإن الذين
+
+311
+00:33:47,010 --> 00:33:54,390
+قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة
+
+312
+00:33:54,390 --> 00:34:01,370
+ألا تخافوا ولا تحزنوا وأبشروا بالجنة التي كنتم
+
+313
+00:34:01,370 --> 00:34:05,570
+توعدون فهم يبشرون اللي هو بالجنة يعني لو واعد الآن
+
+314
+00:34:05,570 --> 00:34:09,270
+بشرك أن لو موتت الحميد يفتروح الجنة بتقول لسه أنا
+
+315
+00:34:09,270 --> 00:34:13,290
+بصراح يعني اودع عملي و أبويه ولا بتقول اقبض روحي
+
+316
+00:34:13,290 --> 00:34:18,330
+الآنإذا كانت روحك ستذهب إلى الجنة فالآن .. الآن
+
+317
+00:34:18,330 --> 00:34:23,370
+وليس غدا صحيح
+
+318
+00:34:23,370 --> 00:34:35,810
+ومنهم الموكل بالنفخ في البوق عشرة
+
+319
+00:34:35,810 --> 00:34:46,460
+الموكل بالنفخ في البوقوهو إسرافيل عليه السلام
+
+320
+00:34:46,460 --> 00:34:52,800
+وينفخ إسرافيل في البوق يعني على الرأي الأرجح ثلاث
+
+321
+00:34:52,800 --> 00:34:58,480
+نفخات ومنهم من قال هي نفخة النفخة الأولى نفخة
+
+322
+00:34:58,480 --> 00:35:03,760
+الفزأ ونفخة في الصور ففزع من في السماوات ومن في
+
+323
+00:35:03,760 --> 00:35:11,780
+الأرضثم النفخة الثانية ونفخ في الصوري فسعق من في
+
+324
+00:35:11,780 --> 00:35:17,700
+السماوات ومن في الأرض إلا ما شاء الله ثم تأتي
+
+325
+00:35:17,700 --> 00:35:23,500
+النفخة الثالثة وهي نفخةالبعث وإن إسرافيل عليه
+
+326
+00:35:23,500 --> 00:35:28,780
+السلام من يعني الملائكة الإظام الذي قال النبي صلى
+
+327
+00:35:28,780 --> 00:35:33,700
+الله عليه وسلم في حقه كيف أنهم وصاحب القرن قد
+
+328
+00:35:33,700 --> 00:35:40,160
+التقب القرن وحنا جبهته يعني ما يقعد إيه بدي يسمع
+
+329
+00:35:40,160 --> 00:35:46,600
+أمر الله متى يؤمر وانتظر أن يؤذن له قالوا كيف نقول
+
+330
+00:35:46,600 --> 00:35:52,550
+يا رسول اللهقال قولوا حسبنا الله ونعم الوكيل على
+
+331
+00:35:52,550 --> 00:35:58,250
+الله توكلنا النقطة الثانية عشر اللي هي خزانات
+
+332
+00:35:58,250 --> 00:36:02,170
+خزانات
+
+333
+00:36:02,170 --> 00:36:06,050
+الجنة ومقدم
+
+334
+00:36:10,260 --> 00:36:16,760
+ومقدمهم رضوان عليه السلام وطبعا يعني كلمة رضوان
+
+335
+00:36:16,760 --> 00:36:26,180
+والملك رضوان ليس هناك دليل يعني صحيح على أن اسم
+
+336
+00:36:26,180 --> 00:36:36,200
+رئيس خزنتالجنة اسمه ردوان كل ما هناك يعني روايات
+
+337
+00:36:36,200 --> 00:36:42,660
+واهية وضعيفة فالأفضل أن نتوفى عن ذلك أن هناك
+
+338
+00:36:42,660 --> 00:36:49,860
+ملائكة في الجنة مهمتهم الاستقبال والترحاب بأهل
+
+339
+00:36:49,860 --> 00:36:58,100
+الجنة فانت لو دعيت إلى حفل ماولمّا ذهبت إلى العفل
+
+340
+00:36:58,100 --> 00:37:02,560
+وجيت الناس مشغولين كل واحد في العفل وماحدش يعني
+
+341
+00:37:02,560 --> 00:37:07,220
+سلم عليك ولا جالك أهل وسألة ولا جالك اتفضل على
+
+342
+00:37:07,220 --> 00:37:13,240
+الكرسى ولا عاجز للكرسى ستشعر يعني بعدم الاهتمام
+
+343
+00:37:13,240 --> 00:37:20,540
+وبالغضب من ذلكفأما لو إنه وجدت الناس يعني صفين صف
+
+344
+00:37:20,540 --> 00:37:25,400
+و بنتظره و بيسلموا عليك و بيرحموا فيك و أهلا وسهلا
+
+345
+00:37:25,400 --> 00:37:30,440
+و مرحبيك و نزلت أهلا و علالت سهلا و بتبقى ماشي
+
+346
+00:37:30,440 --> 00:37:35,120
+معاك حتى يوصلك للكرسي و يجهدك فيه، تشعر إيش؟ تشعر
+
+347
+00:37:35,120 --> 00:37:40,570
+بالراحة؟وبالاطمئنان وهذا ما يفعله من الملائكة
+
+348
+00:37:40,570 --> 00:37:46,670
+حينما يدخل أهل الجنة الجنة يرحبون بهم ويهلون بهم
+
+349
+00:37:46,670 --> 00:37:52,870
+ويستمشرون بهم ويبحكون لهم ويبتسمون لهم وياخذونهم
+
+350
+00:37:52,870 --> 00:37:58,260
+إلى الأماكنالتي عبد الله تبارك وتعالى لهم في الجنة
+
+351
+00:37:58,260 --> 00:38:02,520
+و سيقى الذين اتقوا ربهم إلى الجنة زمرة حتى إذا
+
+352
+00:38:02,520 --> 00:38:07,720
+جاؤها وفتحت أبوابها وقال لهم خزنتها سلام عليكم
+
+353
+00:38:07,720 --> 00:38:18,840
+طبتم فادخلوها خالدين تلتاش خزنة جهنموعلى رأسي خزن
+
+354
+00:38:18,840 --> 00:38:27,200
+الجهنم هو رضوى مالك عليه السلام ومالك طبعا وارد
+
+355
+00:38:27,200 --> 00:38:32,480
+اسمه في الآية في قول الله تعالى وقالوا يا مالك
+
+356
+00:38:32,630 --> 00:38:39,010
+ليقضي علينا ربك قال إنكم ماكثون إذا اسم مالك ورد
+
+357
+00:38:39,010 --> 00:38:46,990
+فيه رصم من القرآن يعني هناك ثبوت لاسم الملك مالك
+
+358
+00:38:46,990 --> 00:38:53,350
+أما اسم الملك رضوان فليس بثابت بدليل صحيح وسيق
+
+359
+00:38:53,350 --> 00:38:59,010
+الذين كفروا إلى جهنم زمرا حتى إذا جاوها فتحت أبواف
+
+360
+00:38:59,010 --> 00:39:05,330
+حتى إذا جاوهافتحت أبوابها وقال له خزانتها ألم
+
+361
+00:39:05,330 --> 00:39:10,110
+يأتيكم رسلًا منكم يتلون عليكم آيات ربكم وينظرونكم
+
+362
+00:39:10,110 --> 00:39:18,390
+لقاء يومكم هذا النقطة الرابعة عشر عشر
+
+363
+00:39:18,390 --> 00:39:22,950
+احداش نعم نقطة
+
+364
+00:39:22,950 --> 00:39:30,170
+تلاتاش ملائكة يلهمون الإنسان الخير
+
+365
+00:39:32,520 --> 00:39:38,320
+ما منا من أحد .. ما منا من أحد إلا وحينما يهمه
+
+366
+00:39:38,320 --> 00:39:47,400
+بعمل خير أو عمل شر فإن هناك هاتفان يهتفان في قلبك
+
+367
+00:39:47,400 --> 00:39:55,660
+ووسواسك هاتف رحماني و هاتف شيطاني فحينما .. يعني
+
+368
+00:39:55,660 --> 00:40:02,080
+صلاة الفجر حينما يؤذن لصلاة الفجر وتقوم إلى الصلاة
+
+369
+00:40:02,630 --> 00:40:08,290
+هناك آيات في رحماني يقول لك قم يا أحمد فإن صلاة
+
+370
+00:40:08,290 --> 00:40:15,370
+الفجر بركة قم يا أحمد فإن من صلى الفجر في جماعة
+
+371
+00:40:15,370 --> 00:40:22,590
+كان في ذمة اللهصلي يا أحمد، لأن الخطأ إلى المساجد،
+
+372
+00:40:22,590 --> 00:40:27,210
+بشر المشاقين بالنور التام، بشر المشاقين في الظلم
+
+373
+00:40:27,210 --> 00:40:34,450
+بالنور التام، يعني يتحدث الملك عن فضل صلاة الفجر
+
+374
+00:40:34,450 --> 00:40:39,950
+ويدفعك إلى الاستجاب والقيام إلى الصلاةوهناك هاتف
+
+375
+00:40:39,950 --> 00:40:46,330
+اخر شيطاني بيقولك يا راجل لام الدنيا برد لسه بدك
+
+376
+00:40:46,330 --> 00:40:51,430
+تقوم تتحمم و لا تتوضى و الدنيا اه كده يا راجل لما
+
+377
+00:40:51,430 --> 00:40:55,990
+تقوم على الجامعة بتصلي الركاتين و بعدين بتروح ماقل
+
+378
+00:40:55,990 --> 00:41:01,530
+كمان شويه بس يجين الصلاة بيظل يسول فيك و يعون عليك
+
+379
+00:41:01,530 --> 00:41:08,530
+ترك الطاعة حتى تترك الطاعةإذا هناك ملك ملائكة
+
+380
+00:41:08,530 --> 00:41:16,890
+مهمتها إنه دايما تقبح في عينك ناصية وتحسن وتدفع بك
+
+381
+00:41:16,890 --> 00:41:21,290
+إلى الطاعة والنبي صلى الله عليه وسلم يقول إن
+
+382
+00:41:21,290 --> 00:41:29,190
+للشيطان لمة بابن آدم وللملك لمة فأما لمة الشيطان
+
+383
+00:41:29,190 --> 00:41:36,230
+فإعاد بالشر وتكذيب بالحقوأما لمة الملك فإعاد
+
+384
+00:41:36,230 --> 00:41:43,230
+بالخير وتصديق بالحق فمن وجد من ذلك شيئا فليعلم أنه
+
+385
+00:41:43,230 --> 00:41:48,810
+من الله وليحمد الله ومن وجد الأخرى فليتعوذ من
+
+386
+00:41:48,810 --> 00:41:53,170
+الشيطان ثم قرأ الشيطان يعدكم الفقر ويأمركم
+
+387
+00:41:53,170 --> 00:41:58,750
+بالفحشاء والله يعدكم مغفرة منه وفضلة والله واسع
+
+388
+00:41:58,750 --> 00:42:00,330
+وعليم
+
+389
+00:42:07,400 --> 00:42:20,040
+اربعتاش هناك ملائكة يحضرون مجالس الذكر والعلم هناك
+
+390
+00:42:20,040 --> 00:42:28,020
+ملائكة طوافون في الطرقات يسيرون يبحثون عن مجلس
+
+391
+00:42:28,020 --> 00:42:36,460
+يذكر فيه الله عز وجل مجلس علم يتعلم منه الناسفلما
+
+392
+00:42:36,460 --> 00:42:41,460
+يجد جماعة منهم يجدوا مجلسا فيه ذكر لله ان شاء الله
+
+393
+00:42:41,460 --> 00:42:47,180
+كمجلسكم هذا يتنادوا ينادي بعضهم بعضا لأنهم يحبوا
+
+394
+00:42:47,180 --> 00:42:52,840
+بعضهم بعضا ويحبوا الخير لبعضهم البعض ينادون علي
+
+395
+00:42:52,840 --> 00:42:58,180
+أنفسهم تعالوا تعالوا تعالواقد وجدنا مجلس ذكر أو
+
+396
+00:42:58,180 --> 00:43:03,560
+مجلس علم، فماذا يفعلون بعد ذلك؟ كما جاء في الحديث،
+
+397
+00:43:03,560 --> 00:43:09,310
+إن لله ملائكة يطوفون في الطرقفي الطريق يلتمسون أهل
+
+398
+00:43:09,310 --> 00:43:14,090
+الذكر فإذا وجدوا قوما يذكرون الله تعالى فنادوا
+
+399
+00:43:14,090 --> 00:43:18,590
+هلموا إلى عاجتكم فيحفونهم بأجنحتهم إلى السماء
+
+400
+00:43:18,590 --> 00:43:23,530
+الدنيا قال فيسألهم ربهم وأعلموا بهم ما يقولوا
+
+401
+00:43:23,530 --> 00:43:28,990
+عبادي قال يقولون يسبحونك ويكبرونك ويحمدونك إلى
+
+402
+00:43:28,990 --> 00:43:36,130
+نهاية الحديث وهناك ملائكة فطوابة
+
+403
+00:43:37,940 --> 00:43:48,540
+خمستاشر هناك ملائكة تتواضع لطلبة العلم فهناك
+
+404
+00:43:48,540 --> 00:43:54,860
+ملائكة تسبح الله تبارك وتعالى وتدعو لطالب العلم
+
+405
+00:43:54,860 --> 00:44:00,920
+كما جاء في الحديث إن الملائكة لتضعوا أجنحتها يعني
+
+406
+00:44:00,920 --> 00:44:08,190
+تتواضع تتواضعوتتذلل لطالب علمى أجنحتها لطالب علمى
+
+407
+00:44:08,190 --> 00:44:14,310
+رضا بما يصنع وكما جاء في حديث آخر إن الحيتانة في
+
+408
+00:44:14,310 --> 00:44:19,750
+البحر ليستغفرون لطالب علمى ان شاء الله بيستغفروكوا
+
+409
+00:44:19,750 --> 00:44:28,610
+يا رب العالمين هناك ملائكة ستاش يحضرون صلاة الفجر
+
+410
+00:44:28,610 --> 00:44:35,410
+والعصروهي صلاة ايه؟ صلاة البردين، اما صلى البردين
+
+411
+00:44:35,410 --> 00:44:41,530
+في جماعةدخل الجنة طب ليش الفجر والعصر؟ لأن يصبق
+
+412
+00:44:41,530 --> 00:44:47,570
+الفجر نوم ويصبق العصر قيلولة فالناس لو راح تنتهي
+
+413
+00:44:47,570 --> 00:44:55,130
+الجامعة أقل .. أقل صلاتين فيهن أعداد للمصليين هن
+
+414
+00:44:55,130 --> 00:45:00,530
+في صلاة الفجر وصلاة العصر ولذلك يعني النبي صلى
+
+415
+00:45:00,530 --> 00:45:05,600
+الله عليه وسلم قال فضل صلاة الجامعة علىصلاة الواحد
+
+416
+00:45:05,600 --> 00:45:10,300
+خمس وعشرون درجة وتجتمع ملائكة بالليل وملائكة في
+
+417
+00:45:10,300 --> 00:45:15,500
+النهار ويعني يتبادلون
+
+418
+00:45:15,500 --> 00:45:20,540
+الملائكة اللي احنا قلناهم الملائكة المعقبات هذول
+
+419
+00:45:20,540 --> 00:45:25,140
+العشرة بالليل وعشرة بالنهار يتعاقبون عليكم في صلاة
+
+420
+00:45:25,140 --> 00:45:32,560
+الفجر وفي صلاة العصركما ايضا يتعاقبون فيكم ملائكة
+
+421
+00:45:32,560 --> 00:45:36,380
+بالليل وملائكة بالنهار ويجتمعون في صلاة الفجر
+
+422
+00:45:36,380 --> 00:45:43,000
+وصلاة العصر ثم يخرجوا الى نهاية الحديث هناك ملائكة
+
+423
+00:45:43,000 --> 00:45:49,520
+سبعتاش ملائكة يستغفرون للمؤمنين
+
+424
+00:45:50,640 --> 00:45:56,580
+هناك ملائكة يحملون العرش، وهناك ملائكة حافين من
+
+425
+00:45:56,580 --> 00:46:02,200
+حول العرش، يعني مخيطين بالعرش، مهمة هذين أو هؤلاء
+
+426
+00:46:02,200 --> 00:46:07,350
+الملائكة، ويطلق عليهم أيضًا اسم آخريطلق عليهم
+
+427
+00:46:07,350 --> 00:46:12,030
+الملائكة الكروبيين، إيش يعني الملائكة الكروبيين؟
+
+428
+00:46:12,030 --> 00:46:17,910
+يعني الذين يرفعونها كفة ضراعة إلى الله، بأن يفرج
+
+429
+00:46:17,910 --> 00:46:24,010
+الله الكربى عن المؤمنين، يعني هم دائما بيدعون
+
+430
+00:46:24,010 --> 00:46:28,580
+المؤمن، والآية بابواضحة الذين يحملون العرش ومن
+
+431
+00:46:28,580 --> 00:46:33,140
+حوله يسبحون بحمد ربهم ويؤمنون به ويستغفرون الذين
+
+432
+00:46:33,140 --> 00:46:37,260
+آمنوا ربنا وساته كل شيء رحمة وعلم فاقفل للذين
+
+433
+00:46:37,260 --> 00:46:41,620
+تابوا واتبعوا سبيلك وقيم عذاب الجحيم ربنا وادخلهم
+
+434
+00:46:41,620 --> 00:46:45,560
+جنات عدن اللتي وعدته ومنصلها من آبائهم وازواجهم
+
+435
+00:46:45,560 --> 00:46:55,940
+وذرياتهم إلى نهاية الآية هناك ملائكةملائكة تؤمن مع
+
+436
+00:46:55,940 --> 00:47:02,620
+المصلين يعني إحنا لما بنقول الإمام و لا الضالين و
+
+437
+00:47:02,620 --> 00:47:08,760
+بنقول أمين إذا وفق تأمينك تأمين الملائكة فإن الله
+
+438
+00:47:08,760 --> 00:47:16,550
+تبارك وتعالى يغفر لك تمجاء في الحديث إن الإمامغير
+
+439
+00:47:16,550 --> 00:47:20,970
+مغضوب عليهم افضلي فقولوا امين وان الامام يقول امين
+
+440
+00:47:20,970 --> 00:47:24,970
+فمن واقع تأمين او تأمين الملائكة غفر عليه ما اتقدم
+
+441
+00:47:24,970 --> 00:47:28,930
+من ذنبي طبعا وقت الشهدان نقول امين لما ينتهي
+
+442
+00:47:28,930 --> 00:47:36,190
+الامام من لفظ حرف النون لان بعض الناس بيبدأ بامين
+
+443
+00:47:36,190 --> 00:47:41,280
+قبل الاماميعني و هو الإيمان بيقول ولا قل لو جيه
+
+444
+00:47:41,280 --> 00:47:48,060
+ماتت و جيه لك اه عامد بده ايش بده جيس جديش النفس
+
+445
+00:47:48,060 --> 00:47:52,320
+تبعه فبيبدأ بجاب من الناس و الناس بتخلص و هو
+
+446
+00:47:52,320 --> 00:47:59,840
+بيقولين اه بده جيس النفس تبعه فالذي يريد ان ينال
+
+447
+00:47:59,840 --> 00:48:06,220
+هذا العجل العظيم يعني الامين فيها مد بدل و فيها مد
+
+448
+00:48:06,220 --> 00:48:12,350
+عرضللسكون حركتين و ستة و ست حركات مانمدهاش تلاتين
+
+449
+00:48:12,350 --> 00:48:22,050
+حركة ولا مانمد امين هي الأفضل احصل لها امين امين
+
+450
+00:48:22,050 --> 00:48:31,910
+هذا هو افضل لفظ لها هناك ملائكة تسعتاش تحمل البشرة
+
+451
+00:48:31,910 --> 00:48:33,910
+للمؤمنين
+
+452
+00:48:34,940 --> 00:48:41,900
+يعني ويستشهد الكاتب بحديث إن هناك راجل راح أو ذهب
+
+453
+00:48:41,900 --> 00:48:47,120
+لكي يزور له أخا في الله، ليس هناك مطمع من مطانيا
+
+454
+00:48:47,120 --> 00:48:50,740
+الدنيا، فأرسل الله إليه ملك، جانوا يقفوا هناك، ليش
+
+455
+00:48:50,740 --> 00:48:56,070
+أنت رايح تزور الراجل؟هل لك من نصلها؟ تربها؟ هل
+
+456
+00:48:56,070 --> 00:49:00,550
+تريدها؟ قال لا، الله غير أني يحبه في الله، فقال له
+
+457
+00:49:00,550 --> 00:49:07,850
+أنا ملك، أنا رسول من الله، يبلغك الله أنه يحبك كما
+
+458
+00:49:07,850 --> 00:49:16,080
+أحببت فلان في اللههناك ملائكة تعلن عما يحبه الله
+
+459
+00:49:16,080 --> 00:49:20,600
+وعما يبغضه الله، يعني إذا أحب الله عبدًا، نادى على
+
+460
+00:49:20,600 --> 00:49:25,520
+جبريل، يا جبريل، إن الله يحب فلان، فأحبه، فيحبه
+
+461
+00:49:25,520 --> 00:49:28,540
+جبريل، فينادي جبريل، على أهل السماء، يا أهل
+
+462
+00:49:28,540 --> 00:49:33,440
+السماء، إن الله يحبه، يا فلان، فأحبه، فيحبه أهل
+
+463
+00:49:33,440 --> 00:49:37,280
+السماء،و ينادي أهل السماء على أهل الأرض، يا أهل
+
+464
+00:49:37,280 --> 00:49:41,560
+الأرض، إن الله يحب فلان، فأحبه، فيلاقى القبولة في
+
+465
+00:49:41,560 --> 00:49:45,040
+الأرض يعني فيه تلاقي ناس، سبحان الله، كل الناس
+
+466
+00:49:45,040 --> 00:49:49,820
+بتحبه، كل الناس يعني بتموت فيه و هناك في المقابلة
+
+467
+00:49:49,820 --> 00:49:52,920
+إن ربنا إذا أبغض إنسان ينادي على جيبرين و جيبرين
+
+468
+00:49:52,920 --> 00:49:55,680
+ينادي على أهل السماء و أهل السماء ينادي على أهل
+
+469
+00:49:55,680 --> 00:50:00,440
+الأرض فتجد إيه؟ أنه لا أحد في هذه الدنيا يحبه
+
+470
+00:50:03,140 --> 00:50:08,820
+طب اثر اخر نقطة و هي ان الملائكة تثبت المؤمنين في
+
+471
+00:50:08,820 --> 00:50:14,820
+مواطن القتال يعني هناك مواطن تتزلزل فيها الرجال
+
+472
+00:50:14,820 --> 00:50:18,040
+يعني احنا و احنا في الحرب و احنا في العرض اغلب
+
+473
+00:50:18,040 --> 00:50:22,860
+الناس جاعدة في بيوتها و كل جصف يعني ترتعد خوفا
+
+474
+00:50:22,860 --> 00:50:27,610
+ولكن هناكمن الرجال الأشاوس الذين وقفوا في الخطوط
+
+475
+00:50:27,610 --> 00:50:32,010
+الأمامية يدافعون عن حياط هذه الأمة غير خائفين ولا
+
+476
+00:50:32,010 --> 00:50:36,350
+واجلين الله عز وجل ثبتهم في مواقع القتال والله عز
+
+477
+00:50:36,350 --> 00:50:40,770
+وجل يقول اذ يوحي ربك إلى الملائكة أني معكم فثبتوا
+
+478
+00:50:40,770 --> 00:50:45,270
+الذين آمنوا سألقي في قلوب الذين كفروا الراب
+
+479
+00:50:45,270 --> 00:50:49,580
+فاضربوافوق الأعناق واضربوا منهم كل بناد، طبعا أفعى
+
+480
+00:50:49,580 --> 00:50:52,660
+العقيدة بتقولوا لحالكوا، وإن شاء الله يعني هو
+
+481
+00:50:52,660 --> 00:50:56,000
+بسيط، وهو بتستوعبوا لحالكوا، وده حد إله سؤال إن
+
+482
+00:50:56,000 --> 00:50:58,280
+شاء الله أعلى من الاستعداد، إن شاء الله في
+
+483
+00:50:58,280 --> 00:51:03,720
+محاضرتنا القادمة بناخد الإيمان بالإيش الأنبياء
+
+484
+00:51:03,720 --> 00:51:04,700
+والرسل إن شاء الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/m4EPSt1q2V4_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/m4EPSt1q2V4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b11a03cef76df41e5e672a6ac2124c52b47de7f1
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/m4EPSt1q2V4_raw.srt
@@ -0,0 +1,1936 @@
+1
+00:00:20,750 --> 00:00:24,270
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+2
+00:00:24,270 --> 00:00:29,310
+المرسلين سيدنا محمد وعلى آله وصحبه وسلم وبعداليوم
+
+3
+00:00:29,310 --> 00:00:34,450
+الأربعاء سبعتاشر اتناشر المحاضرة الواحدة والعشرين
+
+4
+00:00:34,450 --> 00:00:40,610
+عنوان المحاضرة الملائكة المحاضرة الثانية تحدثنا في
+
+5
+00:00:40,610 --> 00:00:46,610
+المحاضرة الماضية عن تعريف الملائكة في اللغة وفي
+
+6
+00:00:46,610 --> 00:00:52,690
+الاصطلاح وعلى وجوب الإيمان بالملائكة وتحدثنا عن
+
+7
+00:00:52,690 --> 00:00:59,100
+صفات الملائكةالخلقية وتحدثنا عن أعداد الملائكة
+
+8
+00:00:59,100 --> 00:01:05,940
+وتحدثنا عن المفاضلة بين الملائكة وصالح البشر نكمل
+
+9
+00:01:05,940 --> 00:01:10,480
+إن شاء الله في هذه المحاضرة مجموعة من العناوين
+
+10
+00:01:10,480 --> 00:01:15,060
+وأهم هذه العناوين هي وراتب الملائكة ووظائفهم
+
+11
+00:01:15,060 --> 00:01:22,040
+وعلاقتهم بالكون والإنسان والحياةفكما تفاضل
+
+12
+00:01:22,040 --> 00:01:28,100
+الأنبياء وفضّل بعضهم على بعض كذلك تفاضل الملائكة
+
+13
+00:01:28,100 --> 00:01:34,940
+فهناك ملائكة يقال لهم أكابر الملائكة كجبريل
+
+14
+00:01:34,940 --> 00:01:41,040
+وميكايل وإسرافيل وحملة العرش وهناك ملائكة آخرون
+
+15
+00:01:41,040 --> 00:01:48,030
+وقد خلق الله عز وجل الملائكة أصنافوخلق لكل صنف
+
+16
+00:01:48,030 --> 00:01:55,730
+منهم وظيفة فما من ملك فما من ملك إلا وهو مكلف
+
+17
+00:01:55,730 --> 00:02:04,890
+بمهمة ما إما تسبيحا لله تبارك وتعالى وإما حافين من
+
+18
+00:02:04,890 --> 00:02:12,550
+حول العرش وإما حاملين للعرش وإما يعذبونأهل النار
+
+19
+00:02:12,550 --> 00:02:18,610
+أو يناعمون أهل الجنة وهناك أعمال كثيرة سنتحدث عن
+
+20
+00:02:18,610 --> 00:02:24,970
+علاقة الملائكة بالإنسان والكون والحياة في هذه
+
+21
+00:02:24,970 --> 00:02:32,590
+المحاضرة ان شاء اللهأهم نقطتين في أعمال الملائكة
+
+22
+00:02:32,590 --> 00:02:38,970
+هي أعمالهم الروحانية أو الروحية هناك مجموعة من
+
+23
+00:02:38,970 --> 00:02:44,130
+الأعمال يقوم فيها الملائكة تتعلق بتنفيذ أمر الله
+
+24
+00:02:44,130 --> 00:02:50,710
+تعالى وعبادة الله تبارك وتعالى فأول هذه المهمات هو
+
+25
+00:02:50,710 --> 00:02:58,090
+العبادة والتسبيح والخضوع التام لله تبارك وتعالى
+
+26
+00:02:58,640 --> 00:03:05,220
+فالملائكة هي مثلها مثل جميع الكائنات إنما خلقها
+
+27
+00:03:05,220 --> 00:03:10,360
+الله عز وجل للعبادة كما قال تعالى وما خلقتوا الجن
+
+28
+00:03:10,360 --> 00:03:15,480
+والإنس إلا ليعبدون فخلق الجن وخلق الإنس لكي
+
+29
+00:03:15,480 --> 00:03:22,900
+يعبدونه ويسبحونه ويقدسونه وقد سبق الجن والإنسفي
+
+30
+00:03:22,900 --> 00:03:29,340
+هذه المهمة هم الملائكة فالملائكة خلق موجود كما
+
+31
+00:03:29,340 --> 00:03:35,640
+قلنا خلق من نور مهمته أو أول مهمة له هو تسبيح الله
+
+32
+00:03:35,640 --> 00:03:40,040
+تعالى وعبادة الله تبارك وتعالى وتقديس الله تعالى
+
+33
+00:03:40,400 --> 00:03:46,240
+والآيات التي تبين أن هذا الصنف من الملائكة لا
+
+34
+00:03:46,240 --> 00:03:50,200
+يستكبر عن إبادة الله تبارك وتعالى، إن الذين عند
+
+35
+00:03:50,200 --> 00:03:57,620
+ربك لا يستكبرون عن إبادته ويسبحونه وله يسجدون، لا
+
+36
+00:03:57,620 --> 00:04:02,890
+يعصون الله ما أمرهمويفعلون ما يؤمرون، إذا هم
+
+37
+00:04:02,890 --> 00:04:07,990
+مقتمرون بأمر الله تبارك وتعالى، ولمّا قال الله عز
+
+38
+00:04:07,990 --> 00:04:12,850
+وجل إني جائل في الأرض خليفة، قالوا إيه؟ أتجعل فيها
+
+39
+00:04:12,850 --> 00:04:18,510
+من يفسد فيها أو يسفك الدماء، ونحن إيه؟ نسبح بحمدك
+
+40
+00:04:18,510 --> 00:04:27,390
+ونقدس لك، إذا هم يحمدون الله، والحمد جزءمن أنواع
+
+41
+00:04:27,390 --> 00:04:32,890
+أو نوع من أنواع العبادة والتقديس أي تنزيه الله
+
+42
+00:04:32,890 --> 00:04:38,290
+تبارك وتعالى وترى الملائكة حافين من حول العرش
+
+43
+00:04:38,290 --> 00:04:45,390
+يسبحون بحمد ربهم الوظيفة الثانيةهي العظيم الشاركي،
+
+44
+00:04:45,390 --> 00:04:49,250
+ما هي الوظيفة الثانية الروحانية التي يقوم بها
+
+45
+00:04:49,250 --> 00:04:55,090
+الملائكة؟ حمل العرش، ماذا يعني حمل العرش؟ أن هناك
+
+46
+00:04:55,090 --> 00:05:02,610
+مخلوق من مخلوقات الله اسمه العرش، والعرش هو أعظم
+
+47
+00:05:02,610 --> 00:05:09,900
+مخلوقات الله تبارك وتعالىأو يحملوا هذا العرش هو
+
+48
+00:05:09,900 --> 00:05:16,040
+ثمانية الذين يحملون العرش ومن حوله يسبحون بحمد
+
+49
+00:05:16,040 --> 00:05:23,400
+ربهم ويؤمنون به ويحملوا عرش ربك فوقهم يومئذ ثمانية
+
+50
+00:05:23,850 --> 00:05:28,850
+يعني قيل أن الثمانية هم الذين يحملون عرش الرحمن
+
+51
+00:05:28,850 --> 00:05:34,470
+يوم القيامة وأن الذين يحملونه في الدنيا هم أربعة
+
+52
+00:05:34,470 --> 00:05:40,010
+من حملة العرش وليس ثمانية وإذا ما قامت القيامة
+
+53
+00:05:40,010 --> 00:05:46,370
+أصبح حملة العرش ثمانية ويحمل عرش ربك فوقهم يوم إذن
+
+54
+00:05:46,370 --> 00:05:54,640
+ثمانية طبعاالثمانية المذكورون في يعني الآية هم
+
+55
+00:05:54,640 --> 00:06:00,320
+ثمانية بأعدادهم وهذا يدل على أيه؟ على عظم هذا
+
+56
+00:06:00,320 --> 00:06:06,200
+المخلوق اللي هو الملك الذي يحمل عرش الرحمن مع عظم
+
+57
+00:06:06,200 --> 00:06:11,620
+عرش الرحمن فكيف يستطيع حمله ثمانية من الملائكة
+
+58
+00:06:11,620 --> 00:06:18,640
+الأمر التالت فضلالتسليم على أهل الجنة لما يدخل أهل
+
+59
+00:06:18,640 --> 00:06:25,480
+الجنة الجنة هناك من يرحب بالداخلين ويهلون بهم
+
+60
+00:06:25,480 --> 00:06:32,440
+ويسلمون عليهم وينفذون كل ما يعني الله عز وجل وعدهم
+
+61
+00:06:32,440 --> 00:06:38,220
+به قال تعالى والملائكة يدخلون عليهم من كل باب سلام
+
+62
+00:06:38,220 --> 00:06:44,980
+عليكم بما صبرتم فنعنا عقب الدار الأمر الرابعفضل.
+
+63
+00:06:45,240 --> 00:06:49,200
+القيام على النار وتعذيب أهلنا. فكما أنهم يسلمون
+
+64
+00:06:49,200 --> 00:06:54,460
+على أهل الجنة الداخلين في الجنة فكذلك هم قائمون
+
+65
+00:06:54,460 --> 00:06:59,980
+على تعذيب أهل النار وقد وكل الله تبارك وتعالى
+
+66
+00:06:59,980 --> 00:07:06,390
+ملائكة يقومون بتعذيب أهل النار وفقحكم الله تبارك
+
+67
+00:07:06,390 --> 00:07:11,110
+وتعالى يا أيها الذين آمنوا قووا أنفسكم وأهليكم
+
+68
+00:07:11,110 --> 00:07:17,210
+نارا وقودها الناس والحجارة عليها ملائكة غلاظ شداد
+
+69
+00:07:17,210 --> 00:07:22,890
+لا يعصون الله ما أمرهم ويفعلون ما يؤمرون الخامسة
+
+70
+00:07:24,740 --> 00:07:32,900
+النزول بالوحي وقد يعني كلف الله عز وجل الملك جبريل
+
+71
+00:07:32,900 --> 00:07:40,420
+عليه السلام بأن الله تبارك وتعالى شرفه بهذه المهمة
+
+72
+00:07:40,420 --> 00:07:47,160
+العظيمة فجبريل هو الموكن بالوحي من الله تعالى يحمل
+
+73
+00:07:47,160 --> 00:07:53,740
+رسالة الله ووحي الله إلى مينإلى الأنبياء والرسل
+
+74
+00:07:53,740 --> 00:07:59,940
+وجبريل عليه السلام له أسماء متعددة كلها فيها دلالة
+
+75
+00:07:59,940 --> 00:08:07,220
+على الوظيفة وثقة المهمة العظيمة ومنزلته عند الله
+
+76
+00:08:07,220 --> 00:08:13,200
+تبارك وتعالى الاسم الأول هو جبريل وجبريلوقد ورد في
+
+77
+00:08:13,200 --> 00:08:17,840
+القرآن الكريم أكثر من مرة قل من كان عدوًا لجبريل
+
+78
+00:08:17,840 --> 00:08:23,640
+فإنه نزله على قلبك بإذن الله مصدقًا لما بين يديه
+
+79
+00:08:23,640 --> 00:08:30,190
+كما أنه يسمى أيضًا باسم الآخر عغيشبالروح القدس
+
+80
+00:08:30,190 --> 00:08:34,250
+بالروح القدس الله عز و جل يقول وإنه لتنزيل رب
+
+81
+00:08:34,250 --> 00:08:41,190
+العالمين نزل بيه الروح الأمين الروح الأمين وإنه
+
+82
+00:08:41,190 --> 00:08:45,110
+لتنزيل رب العالمين نزل بيه الروح الأمين أي أنه
+
+83
+00:08:45,110 --> 00:08:52,550
+أمين على أيه؟على الوحي الذي حمله وهو أمين في أداء
+
+84
+00:08:52,550 --> 00:08:58,890
+هذه الأمانة إلى أصحابها ويسمى بالروح القدس الروح
+
+85
+00:08:58,890 --> 00:09:05,950
+القدس يعني الروح الذي يقدس الله تبارك وتعالى قل
+
+86
+00:09:05,950 --> 00:09:11,370
+نزله روح القدس من ربك بالحق والنبي صلى الله عليه
+
+87
+00:09:11,370 --> 00:09:17,890
+وسلم قال إن روح القدس نفثةفي روحي أن نفسا لن تموت
+
+88
+00:09:17,890 --> 00:09:22,530
+حتى تستكمل رزقها فاتقوا الله و أجملوا في الطلب،
+
+89
+00:09:22,530 --> 00:09:27,210
+يعني الحديث اللي أنا أذكره هنا لبيان أن روح القدس
+
+90
+00:09:27,210 --> 00:09:35,430
+هو جبريل عليه السلام، وهناك أيضا اسم رابع لجبريل،
+
+91
+00:09:35,430 --> 00:09:38,890
+إذا الإسم الأول هو جبريل، الإسم التاني هو إيه؟
+
+92
+00:09:40,180 --> 00:09:44,400
+الروح الأمين الاسم التالت هو روح القدس الاسم
+
+93
+00:09:44,400 --> 00:09:50,760
+الرابع هو الناموس ولمّا نزل على الحبيب محمد صلى
+
+94
+00:09:50,760 --> 00:09:56,640
+الله عليه وسلم الوحي في غار حراء واخد النبي يرتجف
+
+95
+00:09:56,640 --> 00:10:03,100
+حينما رجع إلى زوجته خديجة وقال زملوني زملوني
+
+96
+00:10:03,100 --> 00:10:10,640
+ذثروني ذثروني وقال والله إني لأخش على نفسيفإيش
+
+97
+00:10:10,640 --> 00:10:15,520
+جالتله خديجة؟ كلا والله لا يخزيك الله إيه أبدا،
+
+98
+00:10:15,520 --> 00:10:19,580
+إنك لتصل الرحم وتحمل الكل وتهين على نوايا بالدهر
+
+99
+00:10:19,580 --> 00:10:25,160
+وتقرأ الضيف، وأن من كانت هذه صفاته فلن يخزيه الله
+
+100
+00:10:25,160 --> 00:10:31,600
+إيه أبدا، ثم هملته ودعبت به إيه؟ إلى مين؟ إلى ورقة
+
+101
+00:10:31,600 --> 00:10:38,020
+ابن نوفل، ولمّا تعبث لورقة ماذا حصل له في غار
+
+102
+00:10:38,020 --> 00:10:44,570
+حراء، ماذا قال له؟قبل قال له يا ليتني كنت جاذ عن
+
+103
+00:10:44,570 --> 00:10:51,770
+ياريتني كنت شاب اذ يخرجك قومك قال هو هم مخرجوه
+
+104
+00:10:51,770 --> 00:10:58,070
+مخرجي قال ما جاء نبي بمثل ما جئت به إلا واخرجه
+
+105
+00:10:58,070 --> 00:11:05,230
+قومه ثم قال له إن هذا لقد جاء كأنه موسي الذي نزل
+
+106
+00:11:05,230 --> 00:11:11,500
+الله على موسى طب هو كانورق ابن نوفا النصراني ولا
+
+107
+00:11:11,500 --> 00:11:18,200
+كان يهودي؟ كان نصراني، فكان الأولى به أن يقول أن
+
+108
+00:11:18,200 --> 00:11:22,920
+هذا النوس الذي نزل على عيسى، فلماذا استثنى عيسى
+
+109
+00:11:22,920 --> 00:11:27,960
+وقال لموسى؟ فضل لأن موسى كان مشهور عند العرب أكتر
+
+110
+00:11:27,960 --> 00:11:31,840
+من عيسى، ثاني حاجة، لأن عيسى مُرِسَ برسالة مؤكدة
+
+111
+00:11:31,840 --> 00:11:32,920
+لرسالة موسى
+
+112
+00:11:38,420 --> 00:11:42,560
+لطبيعة الصراع بين الحق والباطل في قضية موسى قليل
+
+113
+00:11:42,560 --> 00:11:48,800
+في النبي يبين صدق ورقة ابن نوفي لأن الواحد جاء ..
+
+114
+00:11:48,800 --> 00:11:52,480
+هو مشكلة يعني ورقة ابن نوفي مصران الاصل اللي
+
+115
+00:11:52,480 --> 00:11:56,520
+بيقوله هو ان موسى اللي نزل على عيسى اللي يؤمن به
+
+116
+00:11:56,520 --> 00:12:03,140
+فهل كان .. هل كان المصارىفي أيام زمن النبي صلى
+
+117
+00:12:03,140 --> 00:12:10,760
+الله عليه وسلم يقولوا أن عيسى نبيا ان هو ابن الله
+
+118
+00:12:10,760 --> 00:12:17,920
+وبالتالي هم لا يؤمنونبمين؟ بنبوة عيسى عليه السلام،
+
+119
+00:12:17,920 --> 00:12:21,880
+إنما يقولوا إنه ابن الله، ولا يتنزل عليه وحي، فكيف
+
+120
+00:12:21,880 --> 00:12:26,260
+يتنزل عليه ابن الله وحي؟ إذا هو يعني إيمانه بأنه
+
+121
+00:12:26,260 --> 00:12:32,700
+أول نبي، هو موسى عليه السلام يعني يؤمن به ورقة ابن
+
+122
+00:12:32,700 --> 00:12:38,690
+نوفا، على اعتبار إنه المسيح إله وليس نبياوالنبي
+
+123
+00:12:38,690 --> 00:12:45,450
+صلى الله عليه وسلم قد رأى جبريل الوحي جبريل مرتين
+
+124
+00:12:45,450 --> 00:12:53,790
+على هيئته وصورته المرة الأولى وين؟ المرة الأولى
+
+125
+00:12:53,790 --> 00:13:00,190
+حينما خرج من غار حراء و هو في طريقه إلى مكة فنظر
+
+126
+00:13:00,190 --> 00:13:04,050
+إلى السماء وإذا جبريل عليه السلام قد سد الأفق
+
+127
+00:13:04,050 --> 00:13:11,650
+بجناحهفي منطقة يقال لها أجياد، أسفل مكة، في منطقة
+
+128
+00:13:11,650 --> 00:13:17,890
+يقال لها أجياد، هناك رأى النبي جبريل على صورته،
+
+129
+00:13:17,890 --> 00:13:21,990
+والمنطقة التانية أو المرة التانية، في ليلة أيه؟
+
+130
+00:13:21,990 --> 00:13:26,570
+ليلة المعراج، حينما عرج به إلى السماء، ولقد رأاه
+
+131
+00:13:26,570 --> 00:13:33,390
+نزلة أخرى، عند سدرة المنتهى، عندها جنة المأوىولم
+
+132
+00:13:33,390 --> 00:13:37,750
+يغنى النبي صلى الله عليه وسلم جبريل فإلا هتاني
+
+133
+00:13:37,750 --> 00:13:45,530
+المرتينطيب الأعمال المتعلقة بالكون والإنسان
+
+134
+00:13:45,530 --> 00:13:55,930
+والحياة هناك وظائف مكلفة بها مجموعة من الملائكة
+
+135
+00:13:55,930 --> 00:14:02,650
+تتعلق بحياة الإنسان أو تتعلق بالكون وما فيه من
+
+136
+00:14:02,650 --> 00:14:09,510
+شبوس وأقمار ونجوم وزلازل وبراكين ورياح وأمطارإذا
+
+137
+00:14:09,510 --> 00:14:15,650
+هناك تصريف لهذا الكون مكلف للملائكة من قبل الله
+
+138
+00:14:15,650 --> 00:14:22,250
+تبارك وتعالى بهذه المهمات.نشوف هذه المهمات الموكلة
+
+139
+00:14:22,250 --> 00:14:29,310
+بيها الملائكة إن هناك ملائكةمهمتها تدبير أمور
+
+140
+00:14:29,310 --> 00:14:33,650
+الكون وفق إرادة الله تبارك وتعالى وذلك أن الله
+
+141
+00:14:33,650 --> 00:14:38,930
+تعالى حينما خلق الكون وضع نواميس لهذا الكون ربط
+
+142
+00:14:38,930 --> 00:14:44,530
+الأسباب بمسبباتها والإلا لأ بمعلولاتها يعني حينما
+
+143
+00:14:44,530 --> 00:14:52,110
+نرى هذه النجوم التي تعد بألاف التريليونات ألاف
+
+144
+00:14:52,110 --> 00:14:57,430
+مؤلفة من التريليوناتوهي تسبح في الفضاء الكوني دون
+
+145
+00:14:57,430 --> 00:15:02,070
+أن تصطدم بعضها بعضها ببعض إن هذا النظام الكون
+
+146
+00:15:02,070 --> 00:15:07,650
+الهائل الذي يسير وفق رتابة معينة وسنن معلومة
+
+147
+00:15:07,650 --> 00:15:12,590
+وارتباط الأسباب المسبباتها والإلل بمعلوماتها لم
+
+148
+00:15:12,590 --> 00:15:17,190
+يكن ذلك اعتباطا إلا أن الله تبارك وتعالى أوكل إلى
+
+149
+00:15:17,190 --> 00:15:21,370
+الملائكة أن يحفظوا هذا الكون وأن يربطوا الأسباب
+
+150
+00:15:21,370 --> 00:15:30,110
+والإلل ببعضهم البعضالأمر التاليتمفيذ أمر الله
+
+151
+00:15:30,110 --> 00:15:37,370
+تبارك وتعالى وتسجيل ومراقبة كل ما يحدث في هذا
+
+152
+00:15:37,370 --> 00:15:44,270
+الكون فإن الملائكة مكلفة بأن تسجل ما عندها في كتب
+
+153
+00:15:44,270 --> 00:15:52,530
+كل حركة وسكنة حتى أفعال الإباد تسجل من قبل الملكية
+
+154
+00:15:52,530 --> 00:15:59,290
+اللي سنتحدث بعد قليل حتى الفي المرض، تسجله
+
+155
+00:15:59,290 --> 00:16:03,610
+الملائكة، ولكن لا يحاسب إلا على ما كلف به، إذا
+
+156
+00:16:03,610 --> 00:16:09,930
+مهمتها تسجل كل حركة وكل سكنة، حتى النملة التي تخرج
+
+157
+00:16:09,930 --> 00:16:14,170
+من جحرها، وحتى الورقة التي تسقط من على الأرض، وحتى
+
+158
+00:16:14,170 --> 00:16:18,510
+الرملة التي تنتقل من مكانها، هي في كتاب لا يضل رب
+
+159
+00:16:18,510 --> 00:16:24,270
+إيه ولا ينسى الأمر التالت، ملايكة مو كدا بإيش؟
+
+160
+00:16:24,270 --> 00:16:30,990
+بالقطرالقطر بمعنى إيش؟ بمعنى المطر هناك ملائكة
+
+161
+00:16:30,990 --> 00:16:36,950
+موكلة بالقطر، بالمطر والمطر فيه الرزق يعني هناك
+
+162
+00:16:36,950 --> 00:16:43,730
+ملائكة موكلة بأرزاق الإباد وأن المطر حينما يتنزل
+
+163
+00:16:43,730 --> 00:16:49,850
+كما جاء في الحديث إنما كل قطرة ماء الملك يضعها حيث
+
+164
+00:16:49,850 --> 00:16:55,440
+شاء الله ولمّا سُئل النبي صلى الله عليه وسلمسأل
+
+165
+00:16:55,440 --> 00:17:01,960
+جبريل يا جبريل على أي شيء ميكايل قال على النباتي و
+
+166
+00:17:01,960 --> 00:17:09,280
+القطر إذا جبريل ميكايل عليه السلام مهمته هو أرزاق
+
+167
+00:17:09,280 --> 00:17:17,080
+الإباد مهمته هو أن يوصل رزق الله تعالى إلى الناس
+
+168
+00:17:17,080 --> 00:17:23,720
+النوع الرابع خليني أسجل الأنواع تشوف
+
+169
+00:17:26,870 --> 00:17:36,270
+نرجع شوية الأمر الأول تدبير أمور الكوان الأمر
+
+170
+00:17:36,270 --> 00:17:45,970
+التاني تسجيل كل الحركات والسكنات التي تحصل في
+
+171
+00:17:45,970 --> 00:17:57,490
+الكوان الأمر التالت ملايك موكلةبالقطر والأرزاق
+
+172
+00:17:57,490 --> 00:18:01,090
+نشوف
+
+173
+00:18:01,090 --> 00:18:08,580
+الرابعملائكة موكلة بالسماوات وهذه ربما تتداخل مع
+
+174
+00:18:08,580 --> 00:18:13,700
+النقطتين الأولى والثانية إن هناك موكلة بحركة
+
+175
+00:18:13,700 --> 00:18:18,900
+السماوات وحركة الأرض ودوران الشمس حول نفسها وحول
+
+176
+00:18:18,900 --> 00:18:23,740
+المجموعة الشمسية ودوران الأرض حول نفسها فيما يُعرف
+
+177
+00:18:23,740 --> 00:18:27,960
+باليوم والليلة أو دوران الأرض حول الشمس فيما يُعرف
+
+178
+00:18:27,960 --> 00:18:33,900
+بالفصولالاربعة وإن العلماء قالوا في تفسير وفى
+
+179
+00:18:33,900 --> 00:18:43,100
+المقصمات أمرة والمدبرات عمرة هي الملائكة المقطة
+
+180
+00:18:43,100 --> 00:18:52,080
+الخامسة أو الرابعة الملائكة الذين يلازمون الإنسان
+
+181
+00:18:52,080 --> 00:19:06,850
+في كل حياته يعني هناك ملائكةتسمى بالمعقبات ايش
+
+182
+00:19:06,850 --> 00:19:15,450
+يعني معقبات؟ يعني تتعاقد على الإنسان هناك كما جاء
+
+183
+00:19:15,450 --> 00:19:21,670
+في الحديث عشرون ملك عشرة يتعاقبون عليه بالليل
+
+184
+00:19:21,670 --> 00:19:31,170
+وعشرة بالنهارفهم يلازمون الإنسان في حله و ترحاله و
+
+185
+00:19:31,170 --> 00:19:39,410
+نومه و صحوه لا يفارقونه أبدا إلا في ثلاثة مواطن
+
+186
+00:19:39,410 --> 00:19:46,630
+المواطن الأول بيت الخلاء حينما يذهب ليقضي حاجته
+
+187
+00:19:46,630 --> 00:19:53,490
+الأمر التانيعند ايه؟ عند الجماعة لأنه يستهي أن
+
+188
+00:19:53,490 --> 00:20:02,510
+يكون مع المؤمن حين يجامع الرجل زوجته ثالثا حين
+
+189
+00:20:02,510 --> 00:20:10,220
+الخلاءوهنا الجماع وهنا الاستحمام تلت مواطن نعم هنا
+
+190
+00:20:10,220 --> 00:20:16,500
+الاستحمام وهنا الخلاء وهنا الجماع يفارقونه في هذه
+
+191
+00:20:16,500 --> 00:20:22,460
+المواطن التلت ايش مهمة المعاقبات؟ مهمة المعاقبات
+
+192
+00:20:22,460 --> 00:20:32,280
+هو حفظ الإنسان من كل سوءمن كل سوء غير مقدر له عند
+
+193
+00:20:32,280 --> 00:20:39,400
+الله وكما يقول العلماء حفظه من القضاء المعلق دون
+
+194
+00:20:39,400 --> 00:20:45,380
+القضاء المضرم شو القضاء المعلق؟ يعني الأمر الذي لن
+
+195
+00:20:45,380 --> 00:20:52,710
+يأتي قدر الله ليصيبهفإذا ما جاء قدر الله ووقت قدر
+
+196
+00:20:52,710 --> 00:20:58,250
+الله تعالى ليصيبه سواء كان هذا خيرا أو كان شرا
+
+197
+00:20:58,250 --> 00:21:05,670
+خلوا بينه وبين قدر الله تبارك وتعالى مهمة إذا هذه
+
+198
+00:21:05,670 --> 00:21:15,130
+المعاقبات هي حفظه الحفظ الإنسان من كل سوء غير مقدر
+
+199
+00:21:15,130 --> 00:21:21,950
+له ولذلك قالواإنه على العين حارس ما الذي يحفظ هذه
+
+200
+00:21:21,950 --> 00:21:25,990
+العين حين ما تصابوا إيه؟ يعني لو واحد يعملك كده
+
+201
+00:21:25,990 --> 00:21:29,710
+على طول مش متساوي؟ مجرد آلة سرية بتغمض عينك و
+
+202
+00:21:29,710 --> 00:21:37,230
+بترجع لورا؟ قالوا أن ذلك لوجود ملك يحفظ هذه العين
+
+203
+00:21:37,230 --> 00:21:42,110
+طيب إنها الرابع أو الخامس
+
+204
+00:21:44,710 --> 00:21:56,030
+ملائكة موكلة بالرحم و تدبير أمر النطفة احنا بنشوف
+
+205
+00:21:56,030 --> 00:22:02,930
+ان هناك أزواج تزوجوا سنة و سنتين و عشرة و عشرين
+
+206
+00:22:02,930 --> 00:22:11,470
+ولم يقدروا الله عز وجلهم ايه ان ينجبوا كما قال جل
+
+207
+00:22:11,470 --> 00:22:17,170
+جلاله يجعل من يشاو عقيمايعبوا لمن يشاء اناثا
+
+208
+00:22:17,170 --> 00:22:22,210
+ويعبوا لمن يشاء الذكور أو يزوجهم ذكرانا واناثا
+
+209
+00:22:22,210 --> 00:22:30,970
+ويجعلوا من يشاء عقيما طيب يعني هناك ملائكة مهمتها
+
+210
+00:22:30,970 --> 00:22:38,940
+تهيأت رحم المرأةلالتقاء الحيوان المنوي عند لحظة
+
+211
+00:22:38,940 --> 00:22:45,920
+التلقيح حتى تبدأ حياة الخلية الأولى وانشطارها،
+
+212
+00:22:45,920 --> 00:22:51,460
+يعني مهمة هذا الملك أو هؤلاء الملائكة هو أن يهيئوا
+
+213
+00:22:51,460 --> 00:22:58,520
+الرحم لمرحل التلقيح البويبة حتى يبدأ تخلق الإنسان
+
+214
+00:22:58,520 --> 00:23:03,630
+من جديدوطبعا هذا لا يكون إلا إيه؟ إلا بأمر الله
+
+215
+00:23:03,630 --> 00:23:08,870
+تبارك وتعالى
+
+216
+00:23:08,870 --> 00:23:14,690
+ومن
+
+217
+00:23:14,690 --> 00:23:22,090
+الملائكة من هي موكلة بحفظ حفظ
+
+218
+00:23:22,090 --> 00:23:32,260
+أعمال الإبادة والملائكة أيه؟ الكاتبةأو الكرام
+
+219
+00:23:32,260 --> 00:23:37,680
+الكاتبون هناك
+
+220
+00:23:37,680 --> 00:23:46,380
+ملائكة مهمتها أن تسجل على الإنسان كل ما يصدر منه
+
+221
+00:23:46,380 --> 00:23:55,960
+سواء كان صغيراأم كبيرا، حقيرا، أم جليلا، سواء كان
+
+222
+00:23:55,960 --> 00:24:01,900
+من أعمار القلوب أو من أعمار الجوارح، سواء كان قولا
+
+223
+00:24:01,900 --> 00:24:09,710
+ما يلفظه من قول إلا لديه رقيب عتيقطيب العمل إن
+
+224
+00:24:09,710 --> 00:24:16,990
+عليكم لحافظينا كرام الكاتبين يعلمون ما تفعلون طيب
+
+225
+00:24:16,990 --> 00:24:22,430
+اللي في الجلب أن يحسبون أننا لا نسمع سرهم ونجواهم
+
+226
+00:24:22,430 --> 00:24:29,770
+بلى ورسولنا لديهم يكتبون إذا الملائكة الكاتبة تسجل
+
+227
+00:24:29,770 --> 00:24:37,310
+عليك أيها الإنسان كل ما يصدر منككل ما يصدر منك من
+
+228
+00:24:37,310 --> 00:24:43,210
+قول أو عمل أو اعتقاد والدليل كمان في الاعتقاد قول
+
+229
+00:24:43,210 --> 00:24:52,050
+النبي من هم بحسنة ولم يعملها كتبت له ايه حسن ومن
+
+230
+00:24:52,050 --> 00:24:59,030
+هم بسيئة ولم يعملها كتبت له حسنة هم ايش يعني هم
+
+231
+00:24:59,030 --> 00:25:06,290
+يعني عقد قلبه على فعلها فلما ترك علي اللهأجرى
+
+232
+00:25:06,290 --> 00:25:14,610
+بحسنة وكان عقد قلبه على عمل خير فعالت ظروفه ما
+
+233
+00:25:14,610 --> 00:25:20,710
+بينه وبين عمل الخير فيؤجر أيضا حسنه إذا ما عقد
+
+234
+00:25:20,710 --> 00:25:27,370
+قلبه على شيء فإن الملائكة تعلمه وتسجله سواء كان
+
+235
+00:25:27,370 --> 00:25:35,160
+يعني خيرا او كان شرا إذا الملائكة بتسجلالصغير
+
+236
+00:25:35,160 --> 00:25:40,720
+والكبير، الحقير والجليل، بتسجل العمل، والأو
+
+237
+00:25:40,720 --> 00:25:48,820
+والقيم، والاعتقاد، ولذلك يقول الشاعر، ولا تكتب
+
+238
+00:25:48,820 --> 00:25:57,420
+بخطك غير شيء يسرك في القيامة أن تراهيعني أيها
+
+239
+00:25:57,420 --> 00:26:04,180
+العبد لا تسجل على نفسك لأنك حينما تفعل أو تقول
+
+240
+00:26:04,180 --> 00:26:14,780
+شيئا فكأنك أنت من تسجل على نفسكفلا تسجل على نفسك
+
+241
+00:26:14,780 --> 00:26:21,980
+أمرا لا تحب أن تراه في صحيفتك يوم القيامة لأن يوم
+
+242
+00:26:21,980 --> 00:26:29,140
+القيامة تتطير الصحف وتعلق في رقبة صاحبها وكل إنسان
+
+243
+00:26:29,140 --> 00:26:35,240
+ألزمناه طائراه في عنقه ونخرجه يوم القيامة .. اه
+
+244
+00:26:35,240 --> 00:26:39,870
+ونخرجله يوم القيامة كتابايلقاه ايه؟ منشورة اقرأ
+
+245
+00:26:39,870 --> 00:26:45,850
+كتابك كفى بنفسك اليوم عليك حسيبة فحينما يقرأ كتابه
+
+246
+00:26:45,850 --> 00:26:51,470
+وينظر فيه كما قال تعالى ووضع الكتاب فترى المجرمين
+
+247
+00:26:51,470 --> 00:26:57,810
+مشفقين مما فيه ويقولون يا ويلتنا ما لهذا الكتاب لا
+
+248
+00:26:57,810 --> 00:27:04,250
+يغادر صغيرة ولا كبيرة الاأحصاها ووجدوا ما عملوا
+
+249
+00:27:04,250 --> 00:27:11,310
+حاضرا ولا يظلم ربك أحدا." إذن هم أقروا واعترفوا
+
+250
+00:27:11,310 --> 00:27:18,050
+بأن الله لم يظلمهم وأن الملائكة لم تسجل عليهم قولا
+
+251
+00:27:18,050 --> 00:27:24,670
+ولا عملا ولا اعتقادا لم يرتكبوه ولذلك هذه الملائكة
+
+252
+00:27:24,670 --> 00:27:32,680
+الكتبة والتي يسمى أحدهما برقيب والآخربعتيد وقيل إن
+
+253
+00:27:32,680 --> 00:27:40,700
+رقيب هو ملك الحسنات وعتيد هو ملك السيئات ويقول
+
+254
+00:27:40,700 --> 00:27:49,550
+أيضا أن المرأة يُعطى ساعةساعة يستغفر فيها ربه عما
+
+255
+00:27:49,550 --> 00:27:56,710
+ارتكبه من المعصية فإن استغفر لم تسجله في صحيفة
+
+256
+00:27:56,710 --> 00:28:05,010
+سيئاته وأن رقيب عتيد لا يسجل يعني ما يفعله العبد
+
+257
+00:28:05,010 --> 00:28:10,590
+إلا حينما يستأذن من ملك من ملك الحسنات اللي هو
+
+258
+00:28:10,590 --> 00:28:18,880
+رقيب والله تعالى أجل وأعلىالأمر السادس هناك ملائكة
+
+259
+00:28:18,880 --> 00:28:31,360
+موكلة بقبض الأرواح ومن
+
+260
+00:28:31,360 --> 00:28:37,560
+اللي هو الموكل بقبض الأرواح هو ملك الموت والله عز
+
+261
+00:28:37,560 --> 00:28:45,250
+وجل نسب الموت إلى نفسه نسب الموت إلى نفسه طارةونسب
+
+262
+00:28:45,250 --> 00:28:52,550
+الموت إلى ملك، الله يتوفى الأنفس، نسب الموت إلى
+
+263
+00:28:52,550 --> 00:28:59,550
+نفسه، ثم نسب الموت إلى ملك الموت، قل يتوفاكم ملك
+
+264
+00:28:59,550 --> 00:29:05,720
+الموت الذي وقل بكمثم نسب الموت إلى الملائكة فقال
+
+265
+00:29:05,720 --> 00:29:13,780
+حتى إذا جاء أحدكم الموت توفته من رسلنا إذا نسب
+
+266
+00:29:13,780 --> 00:29:18,700
+الموت إلى مين؟ إلى الملائكة فكيف نوفق ما بين نسب
+
+267
+00:29:18,700 --> 00:29:23,840
+الموت إلى الله طارة ونسب الموت إلى الملائكة طارة
+
+268
+00:29:23,840 --> 00:29:29,460
+أخرى ونسب الموت إلى ملك الموت طارة ثالثة كيف نوفق
+
+269
+00:29:29,460 --> 00:29:29,940
+منهم؟
+
+270
+00:29:33,110 --> 00:29:39,190
+هو الذي يأمر ملك الموت بغفض روح النفس للإنسان و
+
+271
+00:29:39,190 --> 00:29:42,570
+ذلك يكون رب لهو اللي أمر فيها و الملك لنفسه طيب و
+
+272
+00:29:42,570 --> 00:29:50,950
+الملائكة؟ اوه اوه ملائكةطيب، كلامك جميل وجيد، الله
+
+273
+00:29:50,950 --> 00:29:56,170
+عز وجل أولا هو خالق الموت والحياة، الذي خلق الموت
+
+274
+00:29:56,170 --> 00:30:01,810
+والحياة، ثانيا الله هو الذي يعمر ملك الموت بأن
+
+275
+00:30:01,810 --> 00:30:09,330
+يقبض روحه فلانثالثاً ملك الموت هو المأمور هو
+
+276
+00:30:09,330 --> 00:30:16,850
+المأمور والمباشر لتنفيذ حكم الله بقبض أرواح الإباد
+
+277
+00:30:16,850 --> 00:30:24,890
+رابعاً أن الملائكة هم يساعدون ملك الموت في نزع
+
+278
+00:30:24,890 --> 00:30:32,580
+أرواح الإباد من العظم والعصب والدم واللحم لأنهنزل
+
+279
+00:30:32,580 --> 00:30:38,800
+الروح ليس بالأمر أيه الهين ولا البسيط إذا الموكل
+
+280
+00:30:38,800 --> 00:30:45,260
+بقبض أرواح العباد هو ملك الموت وطبعا ملك الموتي
+
+281
+00:30:45,260 --> 00:30:50,780
+الملائكة
+
+282
+00:30:50,780 --> 00:30:57,360
+الموكلون بفتنة القبر تمانية نعم
+
+283
+00:30:57,360 --> 00:31:04,000
+فضل الملائكة اليوم اللي جانوا وموتواهابل فوش
+
+284
+00:31:14,390 --> 00:31:20,290
+طيب سؤالك هل الملائكة يموتون؟ الملائكة يعني في آخر
+
+285
+00:31:20,290 --> 00:31:26,930
+الدنيا سيموتون كما يموت جميع يعني المخلوقات ويبقى
+
+286
+00:31:26,930 --> 00:31:32,270
+وجه ربك ذو الجلال والإكرام يموتون في الصعقة في
+
+287
+00:31:32,270 --> 00:31:36,530
+نفخة الصعقة ونفخة في الصوري فصائق من في السماوات
+
+288
+00:31:36,530 --> 00:31:39,870
+ومن في الأرض إلا ما شاء الله قال العلماء إنه ما
+
+289
+00:31:39,870 --> 00:31:45,380
+شاء الله هو جبريل وميكايل واسرافيل وملك الموتوحملة
+
+290
+00:31:45,380 --> 00:31:49,860
+العرش ثم يعني يأمر الله عز وجل الملك الموت أن يقبض
+
+291
+00:31:49,860 --> 00:31:52,840
+أعراحهم جميعا ثم يأمر الله ملك الموت أن يموت إذا
+
+292
+00:31:52,840 --> 00:31:57,140
+إن هم يموتون بهذه الصفة أما إن هم بيموتوا بعد ما
+
+293
+00:31:57,140 --> 00:32:01,740
+بيعمروا زينا أبتديوا سبعين سنة فهذا يعني ما لا
+
+294
+00:32:01,740 --> 00:32:05,920
+نعلمه والله تعالى أعلم الملايك الممكنون بفتنة
+
+295
+00:32:05,920 --> 00:32:11,140
+القبروهذا لن نتوسع في الحديث فيه، لأننا سنتحدث عنه
+
+296
+00:32:11,140 --> 00:32:16,900
+حينما نتحدث عن عذاب القمر ونائمه وكيف أن هذين
+
+297
+00:32:16,900 --> 00:32:21,120
+الملكين الأسودان الأزرقان اللذين يقالوا لأحدهما
+
+298
+00:32:21,120 --> 00:32:26,730
+منكر والآخر نكير، يسألاني العبدما ربك وما دينك وما
+
+299
+00:32:26,730 --> 00:32:32,810
+تقول في الرجل الذي بُعِث فيكم وطبعا يقومون بعذاب
+
+300
+00:32:32,810 --> 00:32:39,290
+الكافر والفاسق والعاصي ويقومون بتنعيم المؤمن نام
+
+301
+00:32:39,290 --> 00:32:43,470
+نومة العروس فينام فيصبح قبره روضة من رياض الجنة ما
+
+302
+00:32:43,470 --> 00:32:47,490
+شاء الله سنتوسع في هذا الأمر حينما نتحدث عن عذاب
+
+303
+00:32:47,490 --> 00:32:53,770
+القبر ونعيمه منهم أيضا تسعة المباشرون
+
+304
+00:32:55,620 --> 00:33:04,400
+للمؤمن عند الوفاء ويوم القيام يعني هناك ملائكة
+
+305
+00:33:04,400 --> 00:33:10,740
+مهمتها أن تبشر المؤمن في الدنيا عند الوفاء يعني
+
+306
+00:33:10,740 --> 00:33:17,220
+هناك من المؤمنين عند وفاتهم وعند بداية نزع الروح
+
+307
+00:33:17,220 --> 00:33:27,420
+تتنزل عليهم الملائكة تطوف عولهفيراهم ويرونه ويخير
+
+308
+00:33:27,420 --> 00:33:33,880
+المؤمن او ليش يخير المؤمن حتى انه لو خير المؤمن ما
+
+309
+00:33:33,880 --> 00:33:40,960
+بين البقاء في الدنيا والموت فاختار الموت ليش؟ لما
+
+310
+00:33:40,960 --> 00:33:47,010
+عندهم من البشارة العظيمة في قول الله تعالىإن الذين
+
+311
+00:33:47,010 --> 00:33:54,390
+قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة
+
+312
+00:33:54,390 --> 00:34:01,370
+ألا تخافوا ولا تحزنوا وأبشروا بالجنة التي كنتم
+
+313
+00:34:01,370 --> 00:34:05,570
+توعدون فهم يبشرون اللي هو بالجنة يعني لو واعد الآن
+
+314
+00:34:05,570 --> 00:34:09,270
+بشرك أن لو موتت الحميد يفتروح الجنة بتقول لسه أنا
+
+315
+00:34:09,270 --> 00:34:13,290
+بصراح يعني اودع عملي و أبويه ولا بتقول اقبض روحي
+
+316
+00:34:13,290 --> 00:34:18,330
+الآنإذا كانت روحك ستذهب إلى الجنة فالآن .. الآن
+
+317
+00:34:18,330 --> 00:34:23,370
+وليس غدا صحيح
+
+318
+00:34:23,370 --> 00:34:35,810
+ومنهم الموكل بالنفخ في البوق عشرة
+
+319
+00:34:35,810 --> 00:34:46,460
+الموكل بالنفخ في البوقوهو إسرافيل عليه السلام
+
+320
+00:34:46,460 --> 00:34:52,800
+وينفخ إسرافيل في البوق يعني على الرأي الأرجح ثلاث
+
+321
+00:34:52,800 --> 00:34:58,480
+نفخات ومنهم من قال هي نفخة النفخة الأولى نفخة
+
+322
+00:34:58,480 --> 00:35:03,760
+الفزأ ونفخة في الصور ففزع من في السماوات ومن في
+
+323
+00:35:03,760 --> 00:35:11,780
+الأرضثم النفخة الثانية ونفخ في الصوري فسعق من في
+
+324
+00:35:11,780 --> 00:35:17,700
+السماوات ومن في الأرض إلا ما شاء الله ثم تأتي
+
+325
+00:35:17,700 --> 00:35:23,500
+النفخة الثالثة وهي نفخةالبعث وإن إسرافيل عليه
+
+326
+00:35:23,500 --> 00:35:28,780
+السلام من يعني الملائكة الإظام الذي قال النبي صلى
+
+327
+00:35:28,780 --> 00:35:33,700
+الله عليه وسلم في حقه كيف أنهم وصاحب القرن قد
+
+328
+00:35:33,700 --> 00:35:40,160
+التقب القرن وحنا جبهته يعني ما يقعد إيه بدي يسمع
+
+329
+00:35:40,160 --> 00:35:46,600
+أمر الله متى يؤمر وانتظر أن يؤذن له قالوا كيف نقول
+
+330
+00:35:46,600 --> 00:35:52,550
+يا رسول اللهقال قولوا حسبنا الله ونعم الوكيل على
+
+331
+00:35:52,550 --> 00:35:58,250
+الله توكلنا النقطة الثانية عشر اللي هي خزانات
+
+332
+00:35:58,250 --> 00:36:02,170
+خزانات
+
+333
+00:36:02,170 --> 00:36:06,050
+الجنة ومقدم
+
+334
+00:36:10,260 --> 00:36:16,760
+ومقدمهم رضوان عليه السلام وطبعا يعني كلمة رضوان
+
+335
+00:36:16,760 --> 00:36:26,180
+والملك رضوان ليس هناك دليل يعني صحيح على أن اسم
+
+336
+00:36:26,180 --> 00:36:36,200
+رئيس خزنتالجنة اسمه ردوان كل ما هناك يعني روايات
+
+337
+00:36:36,200 --> 00:36:42,660
+واهية وضعيفة فالأفضل أن نتوفى عن ذلك أن هناك
+
+338
+00:36:42,660 --> 00:36:49,860
+ملائكة في الجنة مهمتهم الاستقبال والترحاب بأهل
+
+339
+00:36:49,860 --> 00:36:58,100
+الجنة فانت لو دعيت إلى حفل ماولمّا ذهبت إلى العفل
+
+340
+00:36:58,100 --> 00:37:02,560
+وجيت الناس مشغولين كل واحد في العفل وماحدش يعني
+
+341
+00:37:02,560 --> 00:37:07,220
+سلم عليك ولا جالك أهل وسألة ولا جالك اتفضل على
+
+342
+00:37:07,220 --> 00:37:13,240
+الكرسى ولا عاجز للكرسى ستشعر يعني بعدم الاهتمام
+
+343
+00:37:13,240 --> 00:37:20,540
+وبالغضب من ذلكفأما لو إنه وجدت الناس يعني صفين صف
+
+344
+00:37:20,540 --> 00:37:25,400
+و بنتظره و بيسلموا عليك و بيرحموا فيك و أهلا وسهلا
+
+345
+00:37:25,400 --> 00:37:30,440
+و مرحبيك و نزلت أهلا و علالت سهلا و بتبقى ماشي
+
+346
+00:37:30,440 --> 00:37:35,120
+معاك حتى يوصلك للكرسي و يجهدك فيه، تشعر إيش؟ تشعر
+
+347
+00:37:35,120 --> 00:37:40,570
+بالراحة؟وبالاطمئنان وهذا ما يفعله من الملائكة
+
+348
+00:37:40,570 --> 00:37:46,670
+حينما يدخل أهل الجنة الجنة يرحبون بهم ويهلون بهم
+
+349
+00:37:46,670 --> 00:37:52,870
+ويستمشرون بهم ويبحكون لهم ويبتسمون لهم وياخذونهم
+
+350
+00:37:52,870 --> 00:37:58,260
+إلى الأماكنالتي عبد الله تبارك وتعالى لهم في الجنة
+
+351
+00:37:58,260 --> 00:38:02,520
+و سيقى الذين اتقوا ربهم إلى الجنة زمرة حتى إذا
+
+352
+00:38:02,520 --> 00:38:07,720
+جاؤها وفتحت أبوابها وقال لهم خزنتها سلام عليكم
+
+353
+00:38:07,720 --> 00:38:18,840
+طبتم فادخلوها خالدين تلتاش خزنة جهنموعلى رأسي خزن
+
+354
+00:38:18,840 --> 00:38:27,200
+الجهنم هو رضوى مالك عليه السلام ومالك طبعا وارد
+
+355
+00:38:27,200 --> 00:38:32,480
+اسمه في الآية في قول الله تعالى وقالوا يا مالك
+
+356
+00:38:32,630 --> 00:38:39,010
+ليقضي علينا ربك قال إنكم ماكثون إذا اسم مالك ورد
+
+357
+00:38:39,010 --> 00:38:46,990
+فيه رصم من القرآن يعني هناك ثبوت لاسم الملك مالك
+
+358
+00:38:46,990 --> 00:38:53,350
+أما اسم الملك رضوان فليس بثابت بدليل صحيح وسيق
+
+359
+00:38:53,350 --> 00:38:59,010
+الذين كفروا إلى جهنم زمرا حتى إذا جاوها فتحت أبواف
+
+360
+00:38:59,010 --> 00:39:05,330
+حتى إذا جاوهافتحت أبوابها وقال له خزانتها ألم
+
+361
+00:39:05,330 --> 00:39:10,110
+يأتيكم رسلًا منكم يتلون عليكم آيات ربكم وينظرونكم
+
+362
+00:39:10,110 --> 00:39:18,390
+لقاء يومكم هذا النقطة الرابعة عشر عشر
+
+363
+00:39:18,390 --> 00:39:22,950
+احداش نعم نقطة
+
+364
+00:39:22,950 --> 00:39:30,170
+تلاتاش ملائكة يلهمون الإنسان الخير
+
+365
+00:39:32,520 --> 00:39:38,320
+ما منا من أحد .. ما منا من أحد إلا وحينما يهمه
+
+366
+00:39:38,320 --> 00:39:47,400
+بعمل خير أو عمل شر فإن هناك هاتفان يهتفان في قلبك
+
+367
+00:39:47,400 --> 00:39:55,660
+ووسواسك هاتف رحماني و هاتف شيطاني فحينما .. يعني
+
+368
+00:39:55,660 --> 00:40:02,080
+صلاة الفجر حينما يؤذن لصلاة الفجر وتقوم إلى الصلاة
+
+369
+00:40:02,630 --> 00:40:08,290
+هناك آيات في رحماني يقول لك قم يا أحمد فإن صلاة
+
+370
+00:40:08,290 --> 00:40:15,370
+الفجر بركة قم يا أحمد فإن من صلى الفجر في جماعة
+
+371
+00:40:15,370 --> 00:40:22,590
+كان في ذمة اللهصلي يا أحمد، لأن الخطأ إلى المساجد،
+
+372
+00:40:22,590 --> 00:40:27,210
+بشر المشاقين بالنور التام، بشر المشاقين في الظلم
+
+373
+00:40:27,210 --> 00:40:34,450
+بالنور التام، يعني يتحدث الملك عن فضل صلاة الفجر
+
+374
+00:40:34,450 --> 00:40:39,950
+ويدفعك إلى الاستجاب والقيام إلى الصلاةوهناك هاتف
+
+375
+00:40:39,950 --> 00:40:46,330
+اخر شيطاني بيقولك يا راجل لام الدنيا برد لسه بدك
+
+376
+00:40:46,330 --> 00:40:51,430
+تقوم تتحمم و لا تتوضى و الدنيا اه كده يا راجل لما
+
+377
+00:40:51,430 --> 00:40:55,990
+تقوم على الجامعة بتصلي الركاتين و بعدين بتروح ماقل
+
+378
+00:40:55,990 --> 00:41:01,530
+كمان شويه بس يجين الصلاة بيظل يسول فيك و يعون عليك
+
+379
+00:41:01,530 --> 00:41:08,530
+ترك الطاعة حتى تترك الطاعةإذا هناك ملك ملائكة
+
+380
+00:41:08,530 --> 00:41:16,890
+مهمتها إنه دايما تقبح في عينك ناصية وتحسن وتدفع بك
+
+381
+00:41:16,890 --> 00:41:21,290
+إلى الطاعة والنبي صلى الله عليه وسلم يقول إن
+
+382
+00:41:21,290 --> 00:41:29,190
+للشيطان لمة بابن آدم وللملك لمة فأما لمة الشيطان
+
+383
+00:41:29,190 --> 00:41:36,230
+فإعاد بالشر وتكذيب بالحقوأما لمة الملك فإعاد
+
+384
+00:41:36,230 --> 00:41:43,230
+بالخير وتصديق بالحق فمن وجد من ذلك شيئا فليعلم أنه
+
+385
+00:41:43,230 --> 00:41:48,810
+من الله وليحمد الله ومن وجد الأخرى فليتعوذ من
+
+386
+00:41:48,810 --> 00:41:53,170
+الشيطان ثم قرأ الشيطان يعدكم الفقر ويأمركم
+
+387
+00:41:53,170 --> 00:41:58,750
+بالفحشاء والله يعدكم مغفرة منه وفضلة والله واسع
+
+388
+00:41:58,750 --> 00:42:00,330
+وعليم
+
+389
+00:42:07,400 --> 00:42:20,040
+اربعتاش هناك ملائكة يحضرون مجالس الذكر والعلم هناك
+
+390
+00:42:20,040 --> 00:42:28,020
+ملائكة طوافون في الطرقات يسيرون يبحثون عن مجلس
+
+391
+00:42:28,020 --> 00:42:36,460
+يذكر فيه الله عز وجل مجلس علم يتعلم منه الناسفلما
+
+392
+00:42:36,460 --> 00:42:41,460
+يجد جماعة منهم يجدوا مجلسا فيه ذكر لله ان شاء الله
+
+393
+00:42:41,460 --> 00:42:47,180
+كمجلسكم هذا يتنادوا ينادي بعضهم بعضا لأنهم يحبوا
+
+394
+00:42:47,180 --> 00:42:52,840
+بعضهم بعضا ويحبوا الخير لبعضهم البعض ينادون علي
+
+395
+00:42:52,840 --> 00:42:58,180
+أنفسهم تعالوا تعالوا تعالواقد وجدنا مجلس ذكر أو
+
+396
+00:42:58,180 --> 00:43:03,560
+مجلس علم، فماذا يفعلون بعد ذلك؟ كما جاء في الحديث،
+
+397
+00:43:03,560 --> 00:43:09,310
+إن لله ملائكة يطوفون في الطرقفي الطريق يلتمسون أهل
+
+398
+00:43:09,310 --> 00:43:14,090
+الذكر فإذا وجدوا قوما يذكرون الله تعالى فنادوا
+
+399
+00:43:14,090 --> 00:43:18,590
+هلموا إلى عاجتكم فيحفونهم بأجنحتهم إلى السماء
+
+400
+00:43:18,590 --> 00:43:23,530
+الدنيا قال فيسألهم ربهم وأعلموا بهم ما يقولوا
+
+401
+00:43:23,530 --> 00:43:28,990
+عبادي قال يقولون يسبحونك ويكبرونك ويحمدونك إلى
+
+402
+00:43:28,990 --> 00:43:36,130
+نهاية الحديث وهناك ملائكة فطوابة
+
+403
+00:43:37,940 --> 00:43:48,540
+خمستاشر هناك ملائكة تتواضع لطلبة العلم فهناك
+
+404
+00:43:48,540 --> 00:43:54,860
+ملائكة تسبح الله تبارك وتعالى وتدعو لطالب العلم
+
+405
+00:43:54,860 --> 00:44:00,920
+كما جاء في الحديث إن الملائكة لتضعوا أجنحتها يعني
+
+406
+00:44:00,920 --> 00:44:08,190
+تتواضع تتواضعوتتذلل لطالب علمى أجنحتها لطالب علمى
+
+407
+00:44:08,190 --> 00:44:14,310
+رضا بما يصنع وكما جاء في حديث آخر إن الحيتانة في
+
+408
+00:44:14,310 --> 00:44:19,750
+البحر ليستغفرون لطالب علمى ان شاء الله بيستغفروكوا
+
+409
+00:44:19,750 --> 00:44:28,610
+يا رب العالمين هناك ملائكة ستاش يحضرون صلاة الفجر
+
+410
+00:44:28,610 --> 00:44:35,410
+والعصروهي صلاة ايه؟ صلاة البردين، اما صلى البردين
+
+411
+00:44:35,410 --> 00:44:41,530
+في جماعةدخل الجنة طب ليش الفجر والعصر؟ لأن يصبق
+
+412
+00:44:41,530 --> 00:44:47,570
+الفجر نوم ويصبق العصر قيلولة فالناس لو راح تنتهي
+
+413
+00:44:47,570 --> 00:44:55,130
+الجامعة أقل .. أقل صلاتين فيهن أعداد للمصليين هن
+
+414
+00:44:55,130 --> 00:45:00,530
+في صلاة الفجر وصلاة العصر ولذلك يعني النبي صلى
+
+415
+00:45:00,530 --> 00:45:05,600
+الله عليه وسلم قال فضل صلاة الجامعة علىصلاة الواحد
+
+416
+00:45:05,600 --> 00:45:10,300
+خمس وعشرون درجة وتجتمع ملائكة بالليل وملائكة في
+
+417
+00:45:10,300 --> 00:45:15,500
+النهار ويعني يتبادلون
+
+418
+00:45:15,500 --> 00:45:20,540
+الملائكة اللي احنا قلناهم الملائكة المعقبات هذول
+
+419
+00:45:20,540 --> 00:45:25,140
+العشرة بالليل وعشرة بالنهار يتعاقبون عليكم في صلاة
+
+420
+00:45:25,140 --> 00:45:32,560
+الفجر وفي صلاة العصركما ايضا يتعاقبون فيكم ملائكة
+
+421
+00:45:32,560 --> 00:45:36,380
+بالليل وملائكة بالنهار ويجتمعون في صلاة الفجر
+
+422
+00:45:36,380 --> 00:45:43,000
+وصلاة العصر ثم يخرجوا الى نهاية الحديث هناك ملائكة
+
+423
+00:45:43,000 --> 00:45:49,520
+سبعتاش ملائكة يستغفرون للمؤمنين
+
+424
+00:45:50,640 --> 00:45:56,580
+هناك ملائكة يحملون العرش، وهناك ملائكة حافين من
+
+425
+00:45:56,580 --> 00:46:02,200
+حول العرش، يعني مخيطين بالعرش، مهمة هذين أو هؤلاء
+
+426
+00:46:02,200 --> 00:46:07,350
+الملائكة، ويطلق عليهم أيضًا اسم آخريطلق عليهم
+
+427
+00:46:07,350 --> 00:46:12,030
+الملائكة الكروبيين، إيش يعني الملائكة الكروبيين؟
+
+428
+00:46:12,030 --> 00:46:17,910
+يعني الذين يرفعونها كفة ضراعة إلى الله، بأن يفرج
+
+429
+00:46:17,910 --> 00:46:24,010
+الله الكربى عن المؤمنين، يعني هم دائما بيدعون
+
+430
+00:46:24,010 --> 00:46:28,580
+المؤمن، والآية بابواضحة الذين يحملون العرش ومن
+
+431
+00:46:28,580 --> 00:46:33,140
+حوله يسبحون بحمد ربهم ويؤمنون به ويستغفرون الذين
+
+432
+00:46:33,140 --> 00:46:37,260
+آمنوا ربنا وساته كل شيء رحمة وعلم فاقفل للذين
+
+433
+00:46:37,260 --> 00:46:41,620
+تابوا واتبعوا سبيلك وقيم عذاب الجحيم ربنا وادخلهم
+
+434
+00:46:41,620 --> 00:46:45,560
+جنات عدن اللتي وعدته ومنصلها من آبائهم وازواجهم
+
+435
+00:46:45,560 --> 00:46:55,940
+وذرياتهم إلى نهاية الآية هناك ملائكةملائكة تؤمن مع
+
+436
+00:46:55,940 --> 00:47:02,620
+المصلين يعني إحنا لما بنقول الإمام و لا الضالين و
+
+437
+00:47:02,620 --> 00:47:08,760
+بنقول أمين إذا وفق تأمينك تأمين الملائكة فإن الله
+
+438
+00:47:08,760 --> 00:47:16,550
+تبارك وتعالى يغفر لك تمجاء في الحديث إن الإمامغير
+
+439
+00:47:16,550 --> 00:47:20,970
+مغضوب عليهم افضلي فقولوا امين وان الامام يقول امين
+
+440
+00:47:20,970 --> 00:47:24,970
+فمن واقع تأمين او تأمين الملائكة غفر عليه ما اتقدم
+
+441
+00:47:24,970 --> 00:47:28,930
+من ذنبي طبعا وقت الشهدان نقول امين لما ينتهي
+
+442
+00:47:28,930 --> 00:47:36,190
+الامام من لفظ حرف النون لان بعض الناس بيبدأ بامين
+
+443
+00:47:36,190 --> 00:47:41,280
+قبل الاماميعني و هو الإيمان بيقول ولا قل لو جيه
+
+444
+00:47:41,280 --> 00:47:48,060
+ماتت و جيه لك اه عامد بده ايش بده جيس جديش النفس
+
+445
+00:47:48,060 --> 00:47:52,320
+تبعه فبيبدأ بجاب من الناس و الناس بتخلص و هو
+
+446
+00:47:52,320 --> 00:47:59,840
+بيقولين اه بده جيس النفس تبعه فالذي يريد ان ينال
+
+447
+00:47:59,840 --> 00:48:06,220
+هذا العجل العظيم يعني الامين فيها مد بدل و فيها مد
+
+448
+00:48:06,220 --> 00:48:12,350
+عرضللسكون حركتين و ستة و ست حركات مانمدهاش تلاتين
+
+449
+00:48:12,350 --> 00:48:22,050
+حركة ولا مانمد امين هي الأفضل احصل لها امين امين
+
+450
+00:48:22,050 --> 00:48:31,910
+هذا هو افضل لفظ لها هناك ملائكة تسعتاش تحمل البشرة
+
+451
+00:48:31,910 --> 00:48:33,910
+للمؤمنين
+
+452
+00:48:34,940 --> 00:48:41,900
+يعني ويستشهد الكاتب بحديث إن هناك راجل راح أو ذهب
+
+453
+00:48:41,900 --> 00:48:47,120
+لكي يزور له أخا في الله، ليس هناك مطمع من مطانيا
+
+454
+00:48:47,120 --> 00:48:50,740
+الدنيا، فأرسل الله إليه ملك، جانوا يقفوا هناك، ليش
+
+455
+00:48:50,740 --> 00:48:56,070
+أنت رايح تزور الراجل؟هل لك من نصلها؟ تربها؟ هل
+
+456
+00:48:56,070 --> 00:49:00,550
+تريدها؟ قال لا، الله غير أني يحبه في الله، فقال له
+
+457
+00:49:00,550 --> 00:49:07,850
+أنا ملك، أنا رسول من الله، يبلغك الله أنه يحبك كما
+
+458
+00:49:07,850 --> 00:49:16,080
+أحببت فلان في اللههناك ملائكة تعلن عما يحبه الله
+
+459
+00:49:16,080 --> 00:49:20,600
+وعما يبغضه الله، يعني إذا أحب الله عبدًا، نادى على
+
+460
+00:49:20,600 --> 00:49:25,520
+جبريل، يا جبريل، إن الله يحب فلان، فأحبه، فيحبه
+
+461
+00:49:25,520 --> 00:49:28,540
+جبريل، فينادي جبريل، على أهل السماء، يا أهل
+
+462
+00:49:28,540 --> 00:49:33,440
+السماء، إن الله يحبه، يا فلان، فأحبه، فيحبه أهل
+
+463
+00:49:33,440 --> 00:49:37,280
+السماء،و ينادي أهل السماء على أهل الأرض، يا أهل
+
+464
+00:49:37,280 --> 00:49:41,560
+الأرض، إن الله يحب فلان، فأحبه، فيلاقى القبولة في
+
+465
+00:49:41,560 --> 00:49:45,040
+الأرض يعني فيه تلاقي ناس، سبحان الله، كل الناس
+
+466
+00:49:45,040 --> 00:49:49,820
+بتحبه، كل الناس يعني بتموت فيه و هناك في المقابلة
+
+467
+00:49:49,820 --> 00:49:52,920
+إن ربنا إذا أبغض إنسان ينادي على جيبرين و جيبرين
+
+468
+00:49:52,920 --> 00:49:55,680
+ينادي على أهل السماء و أهل السماء ينادي على أهل
+
+469
+00:49:55,680 --> 00:50:00,440
+الأرض فتجد إيه؟ أنه لا أحد في هذه الدنيا يحبه
+
+470
+00:50:03,140 --> 00:50:08,820
+طب اثر اخر نقطة و هي ان الملائكة تثبت المؤمنين في
+
+471
+00:50:08,820 --> 00:50:14,820
+مواطن القتال يعني هناك مواطن تتزلزل فيها الرجال
+
+472
+00:50:14,820 --> 00:50:18,040
+يعني احنا و احنا في الحرب و احنا في العرض اغلب
+
+473
+00:50:18,040 --> 00:50:22,860
+الناس جاعدة في بيوتها و كل جصف يعني ترتعد خوفا
+
+474
+00:50:22,860 --> 00:50:27,610
+ولكن هناكمن الرجال الأشاوس الذين وقفوا في الخطوط
+
+475
+00:50:27,610 --> 00:50:32,010
+الأمامية يدافعون عن حياط هذه الأمة غير خائفين ولا
+
+476
+00:50:32,010 --> 00:50:36,350
+واجلين الله عز وجل ثبتهم في مواقع القتال والله عز
+
+477
+00:50:36,350 --> 00:50:40,770
+وجل يقول اذ يوحي ربك إلى الملائكة أني معكم فثبتوا
+
+478
+00:50:40,770 --> 00:50:45,270
+الذين آمنوا سألقي في قلوب الذين كفروا الراب
+
+479
+00:50:45,270 --> 00:50:49,580
+فاضربوافوق الأعناق واضربوا منهم كل بناد، طبعا أفعى
+
+480
+00:50:49,580 --> 00:50:52,660
+العقيدة بتقولوا لحالكوا، وإن شاء الله يعني هو
+
+481
+00:50:52,660 --> 00:50:56,000
+بسيط، وهو بتستوعبوا لحالكوا، وده حد إله سؤال إن
+
+482
+00:50:56,000 --> 00:50:58,280
+شاء الله أعلى من الاستعداد، إن شاء الله في
+
+483
+00:50:58,280 --> 00:51:03,720
+محاضرتنا القادمة بناخد الإيمان بالإيش الأنبياء
+
+484
+00:51:03,720 --> 00:51:04,700
+والرسل إن شاء الله
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cc34db5d61a5929326eab1d49e9c25767bd6e111
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw.srt
@@ -0,0 +1,1641 @@
+1
+00:00:20,910 --> 00:00:23,210
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,210 --> 00:00:29,550
+الرحمن الرحيم أعتقد أن هذه المحاضرة الرابعة واليوم 
+
+3
+00:00:29,550 --> 00:00:33,170
+هو الاثنين عشر تسعة ألف وواحد عشر عنوان المحاضرة
+
+4
+00:00:33,170 --> 00:00:40,830
+خصائص العقيدة الإسلامية خصائص العقيدة الإسلامية أي
+
+5
+00:00:40,830 --> 00:00:44,450
+أن العقيدة الإسلامية لها 
+
+6
+00:00:46,860 --> 00:00:53,300
+ما يخصها أي ما تتميز بها عن غيرها من المعتقدات
+
+7
+00:00:53,300 --> 00:00:58,280
+الأخرى في العالم مجموعة من المعتقدات مجموعة من 
+
+8
+00:00:58,280 --> 00:01:04,600
+الأديان مجموعة من الملل مجموعة من النحل كل دين له
+
+9
+00:01:04,600 --> 00:01:14,040
+خصائص له مميزات لأن ما يتميز به ديننا ما تتميز به 
+
+10
+00:01:14,040 --> 00:01:22,080
+عقيدتنا أي أن الإسلام له ما يميزه عن غيره من كل 
+
+11
+00:01:22,080 --> 00:01:27,280
+المعتقدات الأخرى عندنا مجموعة من هذه الخصائص أول 
+
+12
+00:01:27,280 --> 00:01:38,220
+خاصية هي خاصية التوقيفية خاصية إيه؟ التوقيفية معنى
+
+13
+00:01:38,220 --> 00:01:42,200
+التوقيفية أي الربانية
+
+14
+00:01:48,320 --> 00:01:54,560
+أي أن هذا الدين أو هذه العقيدة هي من الله تبارك
+
+15
+00:01:54,560 --> 00:02:01,000
+وتعالى ليس من أحد من البشر فلم تأتي هذه العقيدة لا 
+
+16
+00:02:01,000 --> 00:02:08,200
+من العقل ولا من الفكر ولا من الإلهام ولا من الرؤى 
+
+17
+00:02:08,200 --> 00:02:16,820
+ولا من موروثات جاءتنا من الآباء والأجداد بل إنها
+
+18
+00:02:16,820 --> 00:02:25,770
+عقيدة تقف عند الحدود التي ثبتها أو أثبتها أو أوجدها 
+
+19
+00:02:25,770 --> 00:02:31,750
+الله تبارك وتعالى وأنزلها على رسوله صلى الله عليه 
+
+20
+00:02:31,750 --> 00:02:38,370
+وسلم ولأن هذه العقيدة توقيفية أي موقوفة من الله
+
+21
+00:02:38,370 --> 00:02:44,770
+أنزلها الله لجبريل عليه السلام وجبريل أوصلها إلى
+
+22
+00:02:44,770 --> 00:02:50,300
+النبي صلى الله عليه وسلم والنبي قد أخبرنا بها فهي 
+
+23
+00:02:50,300 --> 00:02:58,000
+موقوفة من الله وعلى ذلك فهي لا مجالة فيها لا 
+
+24
+00:02:58,000 --> 00:03:10,300
+للزيادة ولا للنقصان ولا للتهويل ولا للتبديل لأن هل
+
+25
+00:03:10,300 --> 00:03:19,600
+هناك من أحد يستطيع أن يجد في كلام الله نقصانهل من 
+
+26
+00:03:19,600 --> 00:03:26,160
+أحد يمكن أن يجد في كلام الله زيادة حتى ينقصه؟ هل 
+
+27
+00:03:26,160 --> 00:03:32,360
+من أحد يستطيع أن يتهيأ أن في كلام الله خطأ يريد أن
+
+28
+00:03:32,360 --> 00:03:39,760
+يعدله أو أن يبدله؟ إذا عقيدتنا هي عقيدة ربانية، 
+
+29
+00:03:39,760 --> 00:03:48,500
+عقيدة من الله تبارك وتعالى، مصدرها الوحي، فهي موحى 
+
+30
+00:03:48,500 --> 00:03:55,060
+إليها أو بها من عند الله، فتستمد أصولها وفرورها من
+
+31
+00:03:55,060 --> 00:04:01,940
+عند الله تبارك وتعالى إذا هذه الربانية أو هذه 
+
+32
+00:04:01,940 --> 00:04:10,140
+التوقيفية طبعا هناك مصطلح آخر اسمه التوفيقية
+
+33
+00:04:10,140 --> 00:04:21,200
+إيش الفرق بين التوقيفية والتوفيقية؟ التوفيقية غير
+
+34
+00:04:21,200 --> 00:04:27,830
+التوقيفية توقيفية يعني أنها موقوفة من مين؟ من الله
+
+35
+00:04:27,830 --> 00:04:31,670
+تبارك وتعالى طيب إيش معناه التوفيقية؟ حد بيقدر 
+
+36
+00:04:31,670 --> 00:04:37,530
+يتفضل يشاركنا ويقول إيش معناه التوفيقية؟ فضل هو
+
+37
+00:04:37,530 --> 00:04:44,050
+اجتهاد بشري، جيد، أه؟ جيد، 
+
+38
+00:04:44,050 --> 00:04:51,660
+ممتاز، أه، شاركونا طيب، هي مجموعة التوفيقية، هي
+
+39
+00:04:51,660 --> 00:04:59,940
+مجموعة من الأحكام وفق الله بها مجموعة من البشر أو
+
+40
+00:04:59,940 --> 00:05:06,660
+فردًا من البشر وفقه الله فاستنبط حكمًا شرعيًا من دليل
+
+41
+00:05:06,660 --> 00:05:15,660
+شرعي هذا التوفيق قابل هذا التوفيق البشري، الاجتهاد 
+
+42
+00:05:15,660 --> 00:05:23,720
+البشري قابل للزيادة وللنقصان، قابل للتعديل
+
+43
+00:05:23,720 --> 00:05:32,990
+وللتبديل، إذا الجهد البشري جهد يعني يقبل كل شيء، 
+
+44
+00:05:32,990 --> 00:05:38,210
+يقبل الزيادة، يقبل النقصان، يقبل التعديل، يقبل
+
+45
+00:05:38,210 --> 00:05:46,210
+التطوير، يقبل الإلغاء، يقبل الصحة، يقبل الخطأ، لكن
+
+46
+00:05:46,210 --> 00:05:51,810
+التوقيفية هي من الله تبارك وتعالى، فلا يستطيع أحد 
+
+47
+00:05:51,810 --> 00:05:58,000
+أن يتعدى حدوده ويضيف على ما أخضر على الله أو يضيف
+
+48
+00:05:58,000 --> 00:06:03,800
+على حكم الله أو يناقض حكم الله أو يعدل ويغير ويزيد
+
+49
+00:06:03,800 --> 00:06:09,160
+وينقص في حكم الله تبارك وتعالى طيب هذه الخاصية
+
+50
+00:06:09,160 --> 00:06:19,380
+التوقيفية ميزتها عن مين؟ عن المعتقدات الوثنية طيب
+
+51
+00:06:19,380 --> 00:06:24,490
+الشيء هي عن المعتقدات الوثنية هي عبارة عن إيه؟ عن
+
+52
+00:06:24,490 --> 00:06:33,310
+عبارة عن أخيلة وأوهام ووساوس توارثوها تصورات 
+
+53
+00:06:33,310 --> 00:06:41,940
+جيلًا بعد جيل أخذ الناس هذه التصورات والتخيلات
+
+54
+00:06:41,940 --> 00:06:48,200
+والأوهام، أخذوها ووضعوها مرضى القداسة، فأصبحت 
+
+55
+00:06:48,200 --> 00:06:55,420
+مقدسة عندهم وأصبحت دينًا يدينون بها، فإذا المصدر
+
+56
+00:06:56,100 --> 00:07:01,200
+العقائد الوثنية ليست هي من الله تبارك وتعالى وإنما 
+
+57
+00:07:01,200 --> 00:07:05,920
+من شاءها إيه البشر إذا فهي تحتمل الزيادة والنقصان 
+
+58
+00:07:05,920 --> 00:07:11,280
+والتعديل والتغيير والتطوير والتصوير إذا هي عقائد
+
+59
+00:07:11,280 --> 00:07:18,480
+التي أنشأتها الأولان والتصورات البشرية من تلقاء 
+
+60
+00:07:18,480 --> 00:07:24,180
+نفسها طيب هل هي كل هذه هي كل العقائد لأ بل هناك
+
+61
+00:07:24,180 --> 00:07:33,680
+أيضًا العقائد السماوية اللي إلا جذور سماوية كمان جيد
+
+62
+00:07:33,680 --> 00:07:37,620
+ممكن أحد يقول يعني الإسلام يتميز عن العقائد
+
+63
+00:07:37,620 --> 00:07:42,500
+الوثنية بأنه رباني طيب والعقائد السماوية ليست هي 
+
+64
+00:07:42,500 --> 00:07:49,420
+من عند الله؟ ليست هي ربانية كذلك؟ نقول بلى إن 
+
+65
+00:07:50,540 --> 00:08:00,040
+أصول هذه الديانات أو الرسالات أو الشرائع من الله
+
+66
+00:08:00,040 --> 00:08:08,520
+تعالى ولكن حينما امتدت يد الإنسان إليها تغييرا
+
+67
+00:08:08,520 --> 00:08:18,300
+وتبديلًا زيادة ونقصانًا وتشويها وتحريفًا انتقلت من
+
+68
+00:08:18,300 --> 00:08:26,390
+الربانية إلى إيه؟ إلى البشرية التي حرفت كلام الله
+
+69
+00:08:26,390 --> 00:08:34,110
+تعالى، دليل على ذلك قول الله تعالى يحرفون الكلم عن 
+
+70
+00:08:34,110 --> 00:08:38,910
+موضعه، عن موضعه، وقول الله تعالى إذا تطمعون أن 
+
+71
+00:08:38,910 --> 00:08:45,310
+يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله ثم 
+
+72
+00:08:45,310 --> 00:08:51,950
+إيه؟ يحرفونه من بعد ما عقلوه وهم يعلمون، إذا هم
+
+73
+00:08:51,950 --> 00:08:56,970
+حرفوا هذه العقائد السماوية، عقائد السماوية، فأصبحت 
+
+74
+00:08:57,600 --> 00:09:02,560
+في صورتها الأخيرة، اللي موجودة اليوم، التي آلت
+
+75
+00:09:02,560 --> 00:09:07,400
+إليها على يد الأكابر بما أضافوه إليها، و بما حذفوه
+
+76
+00:09:07,400 --> 00:09:11,020
+منها، و بما غيروا فيها، و بدلوا حسب ما أمنطوا 
+
+77
+00:09:11,020 --> 00:09:15,360
+عليها أقوالهم، و شعائرهم، و مصالح البشرية، فتحولت 
+
+78
+00:09:15,360 --> 00:09:21,770
+لِيش؟ إلى تلك الديانات والعقائد إلى ديانات وثنية بل 
+
+79
+00:09:21,770 --> 00:09:25,690
+أقول إنّها أكثر وثنية من العقائد الوثنية التي 
+
+80
+00:09:25,690 --> 00:09:32,580
+أنشأتها خيالات البشر وهذا ما سنراه بالدليل والبرهان
+
+81
+00:09:32,580 --> 00:09:40,560
+حينما نأتي على الأدلة الحسية على تحريف الكتب
+
+82
+00:09:40,560 --> 00:09:47,380
+المقدسة لدى اليهود والنصارى في مبعث الإيمان بالكتب
+
+83
+00:09:47,380 --> 00:09:51,700
+بإذن الله تعالى أيه بقى تقريبا عشر محاضرات من الآن
+
+84
+00:09:51,700 --> 00:09:58,580
+طيب صليتم على النبي إذا هذه العقيدة كونها أيضًا 
+
+85
+00:09:58,580 --> 00:10:06,560
+ربانية، إذا هي تتفق مع الفطرة، مع فترة الإنسان 
+
+86
+00:10:09,070 --> 00:10:15,090
+كونها ربانية، فإن كل حقيقة من حقائقها تتفق مع فترة 
+
+87
+00:10:15,090 --> 00:10:21,570
+الإنسان ولا تتناقض معها، كما أنها تتفق مع مين؟ مع 
+
+88
+00:10:21,570 --> 00:10:28,930
+العقل، إذا هي بما أنها ربانية ربانية، إذا هي ربنا
+
+89
+00:10:28,930 --> 00:10:33,330
+أنزل على مين؟ للإنسان، طب ربنا مين اللي خلق فطرة 
+
+90
+00:10:33,330 --> 00:10:39,790
+الإنسان؟ الله تبارك وتعالى، إذا فطرة الإنسان لا
+
+91
+00:10:39,790 --> 00:10:46,830
+تصطدم مع ما نزل من السماء، إذا هي تخاطب فترته، 
+
+92
+00:10:46,830 --> 00:10:51,750
+فترة الله التي فطر الناس عليها، لا تبديل لخلق 
+
+93
+00:10:51,750 --> 00:10:57,540
+الله، ذلك الدين القيم، ولكن أكثر الناس لا يعلمون كل
+
+94
+00:10:57,540 --> 00:11:00,980
+مولود يولد على الفطرة فهو سيتحدث بتفصيل عن الفطرة
+
+95
+00:11:00,980 --> 00:11:04,160
+إن شاء الله في بعد تقريبًا تلات أو أربع محاضرات 
+
+96
+00:11:04,160 --> 00:11:08,320
+حينما أتحدث عن الفطرة كشاهد وكدليل على وجود الله
+
+97
+00:11:08,320 --> 00:11:12,700
+تبارك وتعالى وأنا أوسع في الحديث عن الفطرة الأمر 
+
+98
+00:11:12,700 --> 00:11:18,320
+الثاني هو أنها تتفق مع العقل فالعقيدة عندنا سهلة 
+
+99
+00:11:18,320 --> 00:11:28,130
+ميسرة سهلة وميسرة وواضحة وتستطيع العقول فهمها 
+
+100
+00:11:28,130 --> 00:11:33,410
+واِدراكها، إذا فهي ليست عقيدتنا، عقيدتنا ليست 
+
+101
+00:11:33,410 --> 00:11:42,960
+نظريات معقدة ليست نظريات وحسابية لا نستطيع فهمها
+
+102
+00:11:42,960 --> 00:11:51,140
+إلا عبر قواعد وقوالب نظرية معينة، ليست خوارزميات
+
+103
+00:11:51,140 --> 00:11:58,420
+رياضية حتى لا يفهمها إلا من ارتقى في العقل والذكاء
+
+104
+00:11:58,420 --> 00:12:07,700
+إذا هي عقيدة مالها بسيطة مبسطة واضحة بينة يستطيع
+
+105
+00:12:07,700 --> 00:12:17,440
+الجميع أن يفهمها ويدركها طيب 
+
+106
+00:12:17,440 --> 00:12:24,010
+في نقطة أيضًا مهمة جدًا في كونها هذه العقيدة قائمة
+
+107
+00:12:24,010 --> 00:12:33,530
+على الفطرة هي أيضًا كون العقيدة ربانية فهي أيضًا 
+
+108
+00:12:33,530 --> 00:12:43,090
+تعصم الأمة من الزلل والخطأ والانحراف والاضطراب
+
+109
+00:12:43,090 --> 00:12:52,390
+لِيش؟ لأنه إذا تعددت إذا تعددت العقيدة اضطرب الناس
+
+110
+00:12:52,390 --> 00:13:02,870
+إنّ وحدة العقيدة هي جزء من آثار وحدة الأمة وحدة 
+
+111
+00:13:02,870 --> 00:13:10,760
+العقيدة لو كانت العقيدة هي منشأ بشري لَأصبح كل إنسان 
+
+112
+00:13:10,760 --> 00:13:16,640
+في هذا المجتمع إله وعقيدة مختلفة عن عقيدة الآخر
+
+113
+00:13:16,640 --> 00:13:22,680
+واحد ممكن يؤمن بالله واحد وآخر يؤمن بالله اثنين
+
+114
+00:13:22,680 --> 00:13:28,440
+وثالث يؤمن بأن الله ثالث ثلاثة ورابع يؤمن بأن هذا 
+
+115
+00:13:28,440 --> 00:13:33,780
+الكون مخلوق من عدم وخامس يرى أن الله لم يخلق كل 
+
+116
+00:13:33,780 --> 00:13:39,020
+هذه الموجودات و 4 و 6 لا يرى أن الله لا يعلم كل شيء
+
+117
+00:13:39,020 --> 00:13:43,760
+في هذه الدنيا، إذا لو بقيت لو كانت العقيدة 
+
+118
+00:13:43,760 --> 00:13:51,600
+الإسلامية غير ربانية، غير توقيفية، لاختلفت عقائد
+
+119
+00:13:51,600 --> 00:13:59,140
+الناس وأصبحت كل واحد له عقيدة مختلفة سيؤدي هذه 
+
+120
+00:13:59,140 --> 00:14:04,320
+العقيدة المختلفة إلى اضطراب الناس وإلى اختلافهم
+
+121
+00:14:04,320 --> 00:14:10,770
+وإلى تناقضهم وإلى اضطرابهم وإلى اختلافهم وبالتالي
+
+122
+00:14:10,770 --> 00:14:15,410
+سيحصل النزاع والخلاف والقتال بين أفراد الأمة
+
+123
+00:14:15,410 --> 00:14:22,330
+الواحد وستذهب إيه ريحها وإنّ ربانية العقيدة مصدرية 
+
+124
+00:14:22,330 --> 00:14:29,470
+هذه العقيدة واحد من عند الله إذا الجميع مقر بها
+
+125
+00:14:29,470 --> 00:14:36,570
+معترف بها مذعن بمصدرها إنّ وحدة العقيدة يؤدي إلى 
+
+126
+00:14:36,570 --> 00:14:42,990
+وحدة إيه؟ وحدة الأمة لأنها مصدر إيه؟ موثوق، لا
+
+127
+00:14:42,990 --> 00:14:49,310
+يأتيه الباطل من بين يديه ولا من خلفه ذلك هو إيه؟ 
+
+128
+00:14:49,310 --> 00:14:55,270
+الوحي الذي كفل الله بحفظه هل في حد له سؤال في
+
+129
+00:14:55,270 --> 00:15:01,870
+النقطة الأولى؟ فضل
+
+130
+00:15:01,870 --> 00:15:03,610
+فش سؤال ولا فيه؟ طيب 
+
+131
+00:15:06,390 --> 00:15:16,050
+الخاصية الثانية هي خاصية الثبات والثبات والمرونة
+
+132
+00:15:16,050 --> 00:15:28,570
+ثبات من جهة ومرونة من جهة أخرى ثبات في الأصول
+
+133
+00:15:28,570 --> 00:15:34,450
+ومرونة 
+
+134
+00:15:34,820 --> 00:15:40,600
+في الفروع طيب
+
+135
+00:15:40,600 --> 00:15:49,740
+ماذا يعني ثبات العقيدة؟ ثبات العقيدة تعني أن هذه
+
+136
+00:15:49,740 --> 00:15:56,950
+العقيدة ليست نظريات وضها البشر لأنّ النظريات اللي 
+
+137
+00:15:56,950 --> 00:16:01,990
+وضعها البشر قابلة للتطوير والتصويب والتغيير
+
+138
+00:16:01,990 --> 00:16:08,270
+والتبديل والزيادة والنقصان وبما أنها ليست من وضع 
+
+139
+00:16:08,270 --> 00:16:13,110
+البشر إنما هي حقائق من الله والحقائق اللي بتيجي من
+
+140
+00:16:13,110 --> 00:16:18,910
+الله هي حقائق إيه؟ ثابتة كاملة وضع الله إذا ما دامت
+
+141
+00:16:18,910 --> 00:16:25,110
+من الله وثابتة وكاملة إذا هي لا نقص فيها ولا خطأ
+
+142
+00:16:25,110 --> 00:16:30,630
+وبالتالي إذا لم يكن فيها لا خطأ ولا نقص إذا هي لا 
+
+143
+00:16:30,630 --> 00:16:35,570
+تحتاج إلى إتمام ولا إلى تعديل ولا إلى تطوير ولا
+
+144
+00:16:35,570 --> 00:16:45,380
+إلى تصويب إنّ ثبات العقيدة يعني يعني أن الأمة محصنة
+
+145
+00:16:45,380 --> 00:16:55,400
+محصنة من الداخل لو لم تكن العقيدة الأمة ثابتة كما 
+
+146
+00:16:55,400 --> 00:17:02,200
+كانت عقائد الوثنيات الأخرى أو الديانات التي تشربت
+
+147
+00:17:03,650 --> 00:17:07,610
+إيش صار في الديانة النصرانية واليهودية؟ إيش صار؟
+
+148
+00:17:07,610 --> 00:17:15,970
+تشربت عقائدها إليها حتى أصبحت وثنية أكثر من
+
+149
+00:17:15,970 --> 00:17:20,770
+الوثنية الأخرى فالديانة النصرانية مثلًا كانت في 
+
+150
+00:17:20,770 --> 00:17:25,870
+بدايتها قائمة على التوحيد هناك عالم من العلماء
+
+151
+00:17:25,870 --> 00:17:31,410
+اسمه محمد طاهر القرطبي
+
+152
+00:17:32,660 --> 00:17:44,680
+كتب كتاب اسمه العقائد الوثنية في الديانة .. في 
+
+153
+00:17:44,680 --> 00:17:50,820
+الديانة النصرانية تعرف إيش سوا هذا الرجل؟
+
+154
+00:17:50,820 --> 00:17:57,310
+تتبع كل عقيدة من عقائد النصارى وأثبت بالدليل 
+
+155
+00:17:57,310 --> 00:18:02,570
+والبرهان أن كل عقيدة من عقائد النصارى إنما هي 
+
+156
+00:18:02,570 --> 00:18:10,150
+مستقى ومنقولة إليهم من الأمم الوثنية التي اختلطوا 
+
+157
+00:18:10,150 --> 00:18:16,200
+فيها فكانت كل أمة وثنية تدخل النصرانية تدخل
+
+158
+00:18:16,200 --> 00:18:23,540
+بموروثاتها العقدية التي كانت عليها فتصبغ الديانة
+
+159
+00:18:23,540 --> 00:18:28,860
+النصرانية بصبغة جديدة حتى انتقلت النصرانية من
+
+160
+00:18:28,860 --> 00:18:33,640
+الوحدانية إلى التثليث والعياذ بالله وكذلك حصل إيه 
+
+161
+00:18:33,640 --> 00:18:37,960
+في الديانة اليهودية، إذا ثبات العقيدة عندنا نحن
+
+162
+00:18:37,960 --> 00:18:42,600
+المسلمين يؤدي إلى إيه؟ إلى وحدة الأمة وإلى عدم 
+
+163
+00:18:42,600 --> 00:18:48,140
+تفرقها كما أن ثبات العقيدة الإسلامية يعني أننا 
+
+164
+00:18:48,140 --> 00:18:55,310
+عندنا ميزان يا جماعة، ميزان بيقيس الحق من الباطل
+
+165
+00:18:55,310 --> 00:19:00,150
+أنا كيف بدي أعرف الحق من الباطل لو كانت العقيدة
+
+166
+00:19:00,150 --> 00:19:03,950
+عندي إيه؟ يعني فيها تغيير وتبديل أو زيادة أو 
+
+167
+00:19:03,950 --> 00:19:08,790
+نقصان بصير أنا ما بعرف الحق من الباطل ولذلك لما 
+
+168
+00:19:08,790 --> 00:19:14,370
+قال الإمام الشافعي إذا رأيتم الرجل يمشي على الماء
+
+169
+00:19:14,370 --> 00:19:22,450
+ويطير وين في الهواء لا تغتروا بقوله، ما تغتروش فيه، 
+
+170
+00:19:22,450 --> 00:19:25,610
+تقولوا عشان الله إنسان ولي، من أولياء الله، 
+
+171
+00:19:25,610 --> 00:19:31,810
+وتقبلوا كل ما يقوله، قال له بل اعرضوا كلامه، كل ما 
+
+172
+00:19:31,810 --> 00:19:35,
+
+201
+00:22:09,840 --> 00:22:14,770
+راشدون في ذلك هذا أمر يا إخوان أيش ماله؟ طريقة
+
+202
+00:22:14,770 --> 00:22:20,750
+لمين؟ للأمة، ما اتفق عليه الأمة وما رأت الأمة 
+
+203
+00:22:20,750 --> 00:22:26,410
+فيها مصلحة لها بإمكانها أن تقوم بتطبيقها فالإسلام
+
+204
+00:22:26,410 --> 00:22:31,370
+لم يفرض نظاما في الحكم قائما على قواعد ثابتة معينة
+
+205
+00:22:31,370 --> 00:22:38,950
+هناك قواعد تنظم شؤون الحكم العدالة، الحكم، العدل في
+
+206
+00:22:38,950 --> 00:22:42,730
+الإسلام والحكم بما أنزل الله وبعد ذلك الفروع
+
+207
+00:22:42,730 --> 00:22:46,590
+والمسائل هذه الإسلام تركها إيه؟ لكي يجتهد بها
+
+208
+00:22:46,590 --> 00:22:51,290
+الناس كيف ما رأت فيه إيه مصلحتهم الأمر الثالث وهي
+
+209
+00:22:51,290 --> 00:22:58,660
+الشمول، الخاصية الثالثة خاصية إيش؟ خاصية الشمول أي
+
+210
+00:22:58,660 --> 00:23:07,440
+أن الإسلام نظام شامل لجميع مناحي الحياة فالإسلام
+
+211
+00:23:07,440 --> 00:23:17,240
+نظام اجتماعي ونظام سياسي ونظام اقتصادي ونظام صحي
+
+212
+00:23:17,240 --> 00:23:26,260
+فما ترك الإسلام نظاما وقواعد وأسس عامة إلا
+
+213
+00:23:26,260 --> 00:23:32,000
+وقد أسس لنا الإسلام هذه القواعد إذا الإسلام شامل
+
+214
+00:23:32,000 --> 00:23:39,940
+سواء فيما يتعلق بالعقيدة فالعقيدة 
+
+215
+00:23:39,940 --> 00:23:47,000
+عندنا شاملة فقد عرفنا الله تعالى بنفسه، عرفنا
+
+216
+00:23:47,000 --> 00:23:54,020
+بأسمائه، عرفنا بصفاته، عرفنا بما يجوز وما يستحيل
+
+217
+00:23:54,020 --> 00:24:03,060
+وما يجب لله وما يستحيل وما يجب وما يستحيل، ما يجب
+
+218
+00:24:03,060 --> 00:24:07,840
+لله من صفات وما يستحيل في حق الله تبارك وتعالى من 
+
+219
+00:24:07,840 --> 00:24:14,100
+صفات وكيف نعبد الله عبادة صحيحة كما أنه عرفنا
+
+220
+00:24:14,100 --> 00:24:19,460
+بإيش؟ عرفنا بأنفسنا، من نحن؟ ولماذا خلقنا؟ وما هو
+
+221
+00:24:19,460 --> 00:24:23,240
+طريقنا؟ وما هي واجباتنا في هذه الدنيا؟ وما هو
+
+222
+00:24:23,240 --> 00:24:27,220
+مصيرنا بعد الموت؟ وعرفنا بالملائكة التي أنزلها
+
+223
+00:24:27,220 --> 00:24:31,440
+الله تبارك وتعالى تحفظ الإنسان، عرفنا بمجموعة و
+
+224
+00:24:31,440 --> 00:24:35,680
+أصناف من الملائكة وكل صنف له إيه الوظيفة، عرفنا
+
+225
+00:24:35,680 --> 00:24:40,080
+بإيه؟ عرفنا بالأنبياء، عرفنا بالله، عرفنا
+
+226
+00:24:40,080 --> 00:24:44,440
+بالملائكة، عرفنا بالأنبياء، وقال إن أنه أنبياء
+
+227
+00:24:44,440 --> 00:24:49,360
+كثيرون من يوم آدم، لحد اليوم 24 ألف نبي، وخبرنا بقصص
+
+228
+00:24:49,360 --> 00:24:53,400
+الأنبياء وكيف دعوتهم إلى الله تبارك وتعالى، عرفنا 
+
+229
+00:24:53,400 --> 00:24:57,360
+بالكتب التي أنزلها الله، عرفنا باليوم الآخر،
+
+230
+00:24:57,540 --> 00:25:02,360
+عرفنا بالقضاء والقدر وعرفنا بكل المسائل المتصلة
+
+231
+00:25:02,360 --> 00:25:07,060
+بالعقيدة إذا عقيدتنا عقيدة شاملة كما أن الإسلام
+
+232
+00:25:07,060 --> 00:25:12,100
+أيضا كله شامل فالنظام الاقتصادي شامل، النظام 
+
+233
+00:25:12,100 --> 00:25:16,540
+الاقتصادي، النظام
+
+234
+00:25:16,540 --> 00:25:23,770
+الاجتماعي شامل، النظام الصحي، النظام الرياضي، طيب
+
+235
+00:25:23,770 --> 00:25:30,950
+أنظمة متعددة الإسلام إذا هو نظام يصلح لكل زمان
+
+236
+00:25:30,950 --> 00:25:37,110
+ومكان في يوم من الأيام الإمام الشافعي رضي الله
+
+237
+00:25:37,110 --> 00:25:42,950
+تعالى عنه وضع رأسه على المخدة حتى الصبح طول الليل
+
+238
+00:25:42,950 --> 00:25:50,190
+وهو قاعد يفكر وفي الصبح استنتج لنا الإمام
+
+239
+00:25:50,190 --> 00:26:01,650
+الشافعي أربعين مسألة افتراضية فقهية فيقول فيقول لو
+
+240
+00:26:01,650 --> 00:26:08,410
+جاني فلان وسألني سؤالا كذا فما الجواب عليه هو
+
+241
+00:26:08,410 --> 00:26:13,470
+مستنيش فلان أن يأتي بالسؤال حتى يفترض عنده الجواب
+
+242
+00:26:13,470 --> 00:26:21,230
+لأ هو افترض السؤال وأعد الجواب، اتصور أنت من هذه
+
+243
+00:26:21,230 --> 00:26:28,890
+الأسئلة اللي سألها و افترضها قال لو جاني إنسان وهو
+
+244
+00:26:28,890 --> 00:26:35,930
+يقول لي يا شيخ أرايت لو أن فلانا يحمله كيس في
+
+245
+00:26:35,930 --> 00:26:42,070
+ساعته؟ يحملوا كيس ففس واحد حامل كيس فالكيس إيه؟
+
+246
+00:26:42,070 --> 00:26:46,650
+ففس طبعا يعني هذا أمر في دلالة الأقل مستحيل يعني 
+
+247
+00:26:46,650 --> 00:26:54,410
+واحد إيه يكون في كيس في فسه؟ لأ وحمله وصلى هل
+
+248
+00:26:54,410 --> 00:27:00,420
+صلاته مقبولة أم لا؟ طبعا اليوم احنا بنقول والله
+
+249
+00:27:00,420 --> 00:27:03,440
+يعني أيش اللي أسئلة هذه اللي بتخطر لا على البال
+
+250
+00:27:03,440 --> 00:27:10,180
+ولا على الخاطر، آه أسئلة افتراضية غير واقعية لكن لا
+
+251
+00:27:10,180 --> 00:27:15,330
+يا شباب، لأ هذه الأسئلة الافتراضية اللي واقعية
+
+252
+00:27:15,330 --> 00:27:20,410
+كانت في زمانه، اليوم أصبحت واقعية في زماننا اليوم
+
+253
+00:27:20,410 --> 00:27:25,090
+إحنا بنخرج المريض من غرفة العمليات وهو يحمل كيس
+
+254
+00:27:25,090 --> 00:27:30,240
+بول على جنبه، هان وكيس براز على جنبه هذا والعكس، أو 
+
+255
+00:27:30,240 --> 00:27:35,600
+كيس قيح ودم خارج من العملية، طب في ناس اليوم لا
+
+256
+00:27:35,600 --> 00:27:41,020
+تتبرز من يعني مواطن البراز العادية، في ناس دائما 
+
+257
+00:27:41,020 --> 00:27:45,720
+هيعمل كيس هنا تتبرز بالكيس، إيش نقول له هذا بالله؟
+
+258
+00:27:45,720 --> 00:27:54,560
+ما تصليش؟ خلاص؟ لأ طور إنه كيف شمول هذا الدين أنه
+
+259
+00:27:54,560 --> 00:28:00,400
+افترض مسائل لم تكن قبل ألف سنة، اليوم إحنا في حاجة
+
+260
+00:28:00,400 --> 00:28:04,760
+إليها. إذا الإسلام يا إخواننا ماله؟ يضع لكل مسألة
+
+261
+00:28:04,760 --> 00:28:10,480
+جواب. اللي مالوش جواب مباشر يجلس العلماء ويستنبطوا
+
+262
+00:28:10,480 --> 00:28:16,160
+جوابا ودلائل من إيه؟ من القواعد العامة الثابتة
+
+263
+00:28:16,160 --> 00:28:28,460
+والفروع المتعددة، طيب الواقعية من شروق 
+
+264
+00:28:28,460 --> 00:28:36,440
+... من خصائص هذا الدين، الواقعية إيش يعني الواقعية؟
+
+265
+00:28:36,440 --> 00:28:43,610
+يعني أن الإسلام دين الواقع، أي أن الإسلام يرى
+
+266
+00:28:43,610 --> 00:28:52,730
+الظروف التي يمر فيها العبد، ليس معنى الواقعية أن 
+
+267
+00:28:52,730 --> 00:29:00,080
+الإسلام يرضى بالواقع كيف ما كان هذا الواقع؟ لأ، بل
+
+268
+00:29:00,080 --> 00:29:05,940
+إن الإسلام يغير الواقع، لا يرضى بالواقع الأدنى
+
+269
+00:29:05,940 --> 00:29:10,460
+والأسفل والأدنى، إنما يغير هذا الواقع إلى واقع
+
+270
+00:29:10,460 --> 00:29:16,800
+أفضل، ليست الواقعية أن ترضائه بالواقع أي أن كان
+
+271
+00:29:16,800 --> 00:29:23,280
+وضعه، وإنما تكيف مبادئها حتى تسير واقع الحياة بدون
+
+272
+00:29:23,280 --> 00:29:26,820
+اعتبار أو حكمة أو أنها تعتمد على الواقع الذي تدركه
+
+273
+00:29:26,820 --> 00:29:32,460
+الحواس وتترك ما لا تؤيده التجربة، وإنما تعني مراعاة
+
+274
+00:29:32,460 --> 00:29:38,460
+العقيدة لظروف الإنسان وفطرته وطبيعة تكوينه وواقع
+
+275
+00:29:38,460 --> 00:29:45,260
+حياته، إذا الإسلام ليس إسلام الخيال وليس إسلام
+
+276
+00:29:45,260 --> 00:29:50,120
+التصورات غير الواقعية، إنه إسلام الواقع ينظر إلى 
+
+277
+00:29:50,120 --> 00:29:56,580
+الواقع، يرى الإنسان المكلف بهذه التكاليف فالإسلام
+
+278
+00:29:56,580 --> 00:30:03,940
+يرى أن الإنسان ليس دائما في حالة صحية معينة من 
+
+279
+00:30:03,940 --> 00:30:13,110
+مظاهر واقعية الإسلام، مظاهر واقعية الإسلام في أنها
+
+280
+00:30:13,110 --> 00:30:21,650
+تلت ثلاثة، ثلاثة العبادات وثلاثة الأخلاق وثلاثة
+
+281
+00:30:21,650 --> 00:30:27,950
+التشريعة، في العبادات إنها أيضا مجموعة من الأنواع
+
+282
+00:30:27,950 --> 00:30:38,350
+إنها مثال تنوع العبادات نشوف مثال تنوع العبادات 
+
+283
+00:30:39,910 --> 00:30:44,270
+العبادة، بعض الناس يفكر أن العبادة هي فقط الصلاة و
+
+284
+00:30:44,270 --> 00:30:50,250
+الصوم والحج والذكاة، العبادات أشمل من ذلك بكثير
+
+285
+00:30:50,250 --> 00:30:56,790
+أنواع العبادات قسمها العلماء إلى أربع، عبادات قلبية
+
+286
+00:30:56,790 --> 00:31:06,790
+عبادات بدنية، عبادات قولية، عبادات مالية، طلع أنواع
+
+287
+00:31:06,790 --> 00:31:12,430
+العبادة، عبادات يقوم بها القلب مثل الحب في الله و
+
+288
+00:31:12,430 --> 00:31:18,150
+البغض في الله والإخلاص والخوف والرجاء والإنابة 
+
+289
+00:31:18,150 --> 00:31:24,810
+كلها هذه عبادات تخرج من القلب، عبادات بدنية صلاة
+
+290
+00:31:24,810 --> 00:31:29,050
+الركوع، السجود، المشي إلى المساجد، الجهاد في سبيل
+
+291
+00:31:29,050 --> 00:31:32,850
+الله، المشي
+
+292
+00:31:32,850 --> 00:31:36,430
+إلى الرحلة في طلب العلم، الحج، العمرة
+
+293
+00:31:38,630 --> 00:31:43,330
+عبادات قولية تخرج من وين؟ من اللسان زي الذكر،
+
+294
+00:31:43,330 --> 00:31:46,830
+التسبيح، التحليل، التحميد، الأمر بالمعروف، أنها
+
+295
+00:31:46,830 --> 00:31:53,870
+المنكر، قراءة القرآن، مالية، الزكاة، الصدقة، 
+
+296
+00:31:53,870 --> 00:32:00,290
+النذر، الحج والعمرة، الجهاد في سبيل طلب العلم،
+
+297
+00:32:00,290 --> 00:32:04,540
+أعظم اللي أنت فيه، أيضا مش تدفع ليه مال، هذا أيضا 
+
+298
+00:32:04,540 --> 00:32:07,840
+عبادة، عبادة مالية تدفع العلم كي تتعلم، مالك كي
+
+299
+00:32:07,840 --> 00:32:12,100
+تتعلم، وهذا شاء الله فيه عبادة، إذا كل مظاهر
+
+300
+00:32:12,100 --> 00:32:16,620
+الحياة إذا أنت نويت فيها أن تكون خالصة لله تبارك
+
+301
+00:32:16,620 --> 00:32:20,020
+وتعالى، إذا فأنت فيه عبادة، إذا أنك تنوع للعبادة، 
+
+302
+00:32:20,020 --> 00:32:25,520
+وقال يعني أحد الفقراء لما أجوا للنبي صلى الله عليه
+
+303
+00:32:25,520 --> 00:32:29,980
+وسلم، قالوله يا رسول الله ذهب أهل الثروة بالأجور
+
+304
+00:32:32,150 --> 00:32:35,770
+ذهب أهل الثروة بالأجور، أيش الثروة يعني؟ أصحاب
+
+305
+00:32:35,770 --> 00:32:39,650
+المال، الأغنياء، فهم بيصلوا زي ما بنصلي وبيصوموا
+
+306
+00:32:39,650 --> 00:32:44,970
+زي ما بنصوم وهم يتفضلون إيه بفضائل أموالهم، كمان
+
+307
+00:32:44,970 --> 00:32:48,430
+بديدوا علينا أن عندهم مال وبيوزعوا على الفقراء و
+
+308
+00:32:48,430 --> 00:32:52,770
+بيخدوا فضل إيه؟ أحسن مننا وأكثر مننا، فقال النبي
+
+309
+00:32:52,770 --> 00:32:56,660
+صلى الله عليه وسلم لهم: إن لكم بكل تسبيحة صدقة، كل
+
+310
+00:32:56,660 --> 00:33:00,900
+ما تقول سبحان الله لك فيها صدقة، وكل تهليلة صدقة،
+
+311
+00:33:00,900 --> 00:33:06,180
+وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن
+
+312
+00:33:06,180 --> 00:33:10,860
+المنكر صدقة، وفي بضع أحدكم صدقة، قالوا يا رسول الله
+
+313
+00:33:10,860 --> 00:33:14,780
+أويأتي أحدنا شهوته وله فيها أجر؟ قال: أرايت لو 
+
+314
+00:33:14,780 --> 00:33:19,720
+وضعها في حرام أكان عليه وزر؟ قال: بلى، قال: كذلك لو
+
+315
+00:33:19,720 --> 00:33:24,940
+وضعها في حلال، يعني يأتي الرجل زوجته وله في إتيانها
+
+316
+00:33:24,940 --> 00:33:32,280
+صدقة، إذا هذا مفهوم شامل للعبادة، الأمر الثاني في
+
+317
+00:33:32,280 --> 00:33:35,500
+تنوع العبادات، قلة العبادات
+
+318
+00:33:39,410 --> 00:33:44,610
+شوف العبادات هاي قليلة، طب وين قلة العبادات؟ ما شاء
+
+319
+00:33:44,610 --> 00:33:49,090
+الله كل يوم بنصلي بنصلي بنصلي بصوف، طب نشوف هنا كام 
+
+320
+00:33:49,090 --> 00:33:53,570
+... كام تبلغ هذه العبادات من وقت الإنسان نشوف على
+
+321
+00:33:53,570 --> 00:33:59,380
+سبيل المثال الصلاة، صلاة كام مرة في اليوم؟ خمس مرات
+
+322
+00:33:59,380 --> 00:34:04,980
+الخمس مرات كام دقيقة الصلاة؟ بدأ أقول إثنتي عشر دقيقة 
+
+323
+00:34:04,980 --> 00:34:08,920
+تمام؟ يساوي ستين دقيقة، ستين يعني ساعة على واحد
+
+324
+00:34:08,920 --> 00:34:13,740
+وأربع وعشرين، صح؟ يعني ساعة من أربع وعشرين من اليوم
+
+325
+00:34:13,740 --> 00:34:20,880
+تأخذ منك الصلاة، نشوف الصوم، الصوم واقعد على جدّه؟
+
+326
+00:34:20,880 --> 00:34:28,180
+على اثني عشر، الحج واقعد في العمر، الزكاة جدّاش اثنين و
+
+327
+00:34:28,180 --> 00:34:38,200
+نصف في المية، يا إخواننا العبادات لا تأخذ وقتا طويلا
+
+328
+00:34:38,200 --> 00:34:43,540
+من حياة الإنسان، صور ساعة من أربع وعشرين ساعة في
+
+329
+00:34:43,540 --> 00:34:49,880
+اليوم، يعني بتاخد معاك الصلاة، صليت على النبي، الأمر
+
+330
+00:34:49,880 --> 00:34:55,200
+الثالث مراعاة الظروف، مراعاة الظروف 
+
+331
+00:34:58,810 --> 00:35:02,770
+الاستثنائية، يعني مش دائما الإنسان بيكون إيه بيكون
+
+332
+00:35:02,770 --> 00:35:07,440
+قوي، طيب كيف يعني مرات لظروف الإنسان؟ واحد مسافر
+
+333
+00:35:07,440 --> 00:35:12,980
+وسافر قطعة من العذاب فأباح له الإسلام قصر الصلاوات
+
+334
+00:35:12,980 --> 00:35:19,160
+وجمعها جمع تقديم وجمع تأخير، وأباح له الإفطار في
+
+335
+00:35:19,160 --> 00:35:25,740
+اللي هو السفر، طيب واحد انكسرت رجله ووضع عليها 
+
+336
+00:35:25,740 --> 00:35:32,110
+جبيرة أو يده ووضع عليها جبيرة ويده يعني غسل اليد
+
+337
+00:35:32,110 --> 00:35:38,070
+ركنه من أركان إيه؟ من أركان الوضوء، طيب لما بده
+
+338
+00:35:38,070 --> 00:35:42,690
+يستوضأ ويصلي بنقوله مفيش، تنسى عليها لازم تغسلها
+
+339
+00:35:42,690 --> 00:35:47,530
+و الإسلام فرض علينا إنه ركن فبيروح بقصها وبغسل يديه
+
+340
+00:35:47,530 --> 00:35:51,490
+وبيروح بيصلي وبعدين بيروح وين؟ على المستشفى بيروح
+
+341
+00:35:51,490 --> 00:35:56,650
+بيجبّرله ياه بيرجع بنتقد وضوء بيروح بقصها، هذا يعني هل 
+
+342
+00:35:56,650 --> 00:36:00,770
+يمكن أن يعني الإسلام يعمل فينا ... يعذبنا هيك؟ قطع
+
+343
+00:36:00,770 --> 00:36:04,390
+للإسلام راحة لو قالنا بقى عليكوا اللي هي يا مؤمن 
+
+344
+00:36:04,390 --> 00:36:09,670
+إيه إنك تمسح عليه على الجبيرة، وقعد مريض وقعد مريض
+
+345
+00:36:09,670 --> 00:36:16,750
+أو وقعد عجوز، الوقوف في الصلاة ركن من أركان الصلاة
+
+346
+00:36:17,860 --> 00:36:22,240
+الوقوف، الوقوف وأنت واقف الصلاة ركن من أركانها، 
+
+347
+00:36:22,240 --> 00:36:27,020
+طيب واحد مش قادر، واحد عجوز، بنقوله لأ ما يجوزش يا
+
+348
+00:36:27,020 --> 00:36:32,860
+حج، لازم إيه، لازم إيه، تقف صلاتك، طيب وبيبسّكوا 
+
+349
+00:36:32,860 --> 00:36:37,780
+اثنين ويلا انزل يا حج يلا ارفع يا حج يلا اسجد يا
+
+350
+00:36:37,780 --> 00:36:41,740
+حج يلا قوم يا حج، الإسلام يا إخواننا أعظم من ذلك
+
+351
+00:36:41,740 --> 00:36:47,640
+فأباح لنا الإسلام أن نذكر الله قياما و قعودا وعلى
+
+352
+00:36:47,640 --> 00:36:52,180
+جنوبنا، الإسلام أعطانا الرخص يا إخواننا الرخص 
+
+353
+00:36:52,180 --> 00:36:59,000
+العظيمة اللي راعت فينا الظروف الطارئة على قوتنا
+
+354
+00:37:00,650 --> 00:37:05,490
+مظاهر واقعية الإسلام عظيمة جدا، في الأخلاق الإسلام
+
+355
+00:37:05,490 --> 00:37:12,600
+ما أمرنا بقيم أخلاق هي فوق طاقتنا ومقدورنا، الإسلام 
+
+356
+00:37:12,600 --> 00:37:17,960
+أمرنا بأخلاق زيّنها بالنبي صلى الله عليه وسلم من 
+
+357
+00:37:17,960 --> 00:37:23,000
+حينما قال له وإنك لعلى خلق عظيم، وقال: إن لكم في 
+
+358
+00:37:23,000 --> 00:37:27,260
+رسول الله إيه أُسوة حسنة، أنا بديكوا تكونوا زي إيه
+
+359
+00:37:27,260 --> 00:37:31,480
+تتأثوا بالنبي في أخلاقه في قيمه، ولذلك الإسلام ما
+
+360
+00:37:31,480 --> 00:37:36,660
+أمرنا بأمر لا نطيقه، بل أمرنا بشيء نحن قادرون عليه
+
+361
+00:37:36,660 --> 00:37:42,400
+في مجال التشريع أيضا الإسلام يعني كان أيضا
+
+362
+00:37:42,400 --> 00:37:48,300
+واقعيا في مظاهره في واقعية الإسلام فمثلا الله 
+
+363
+00:37:48,300 --> 00:37:52,780
+تبارك وتعالى غرس في السفينة اللي عليه الشّهوة، شهوة
+
+364
+00:37:52,780 --> 00:37:57,160
+الميل، الرجل للأنثى وميل الأنثى للرجل، ولم لو تكن
+
+365
+00:37:57,160 --> 00:38:02,320
+هذه الشهوة لما تناسلت الجنس البشري لما كان هناك
+
+366
+00:38:02,320 --> 00:38:07,100
+ميل من كلاهما ولما كان هناك نكاح ولما كان هناك
+
+367
+00:38:07,100 --> 00:38:11,540
+تزاوج ولما كان هناك تكاثر، طيب هذه الشهوة قال ربنا
+
+368
+00:38:11,540 -->
+
+401
+00:41:19,230 --> 00:41:25,430
+صلاته عن الفحشاء و المنكر فلا صلاة له إذا الارتباط
+
+402
+00:41:25,430 --> 00:41:31,910
+أيضا الثالث بإيه؟ بالأخلاق، إذا الأخلاق والعبادات
+
+403
+00:41:31,910 --> 00:41:38,490
+وإيه؟ والإيمان كله مرتبط متكامل مع بعضه البعض
+
+404
+00:41:38,490 --> 00:41:45,170
+عبارة عن أيه؟ عن منظومة متكاملة، لا تنفك واحدة عن
+
+405
+00:41:45,170 --> 00:41:50,310
+الأخرى علشان احنا نكمل اليوم إن شاء الله يعني ال
+
+406
+00:41:50,310 --> 00:41:55,670
+..خصائص العقيدة حتى إن شاء الله ندخل في المحاضرة
+
+407
+00:41:55,670 --> 00:41:59,030
+القادمة في عنوان آخر لو تأخرنا خمس دقائق بهمش
+
+408
+00:41:59,030 --> 00:42:07,570
+اللي هو التوازن اه التوازن التوازن أو الوساطية
+
+409
+00:42:07,570 --> 00:42:14,630
+والاعتدال التوازن
+
+410
+00:42:15,330 --> 00:42:21,610
+بيكون بين جميع أركان الإسلام، أي لا يطغى جانب على
+
+411
+00:42:21,610 --> 00:42:27,670
+جانب، من مظاهر التوازن في الإسلام، توازن الجسد
+
+412
+00:42:27,670 --> 00:42:28,430
+والروح
+
+413
+00:42:31,130 --> 00:42:35,690
+الإنسان مكون من إيش؟ من جسد و من الروح، الجسد 
+
+414
+00:42:35,690 --> 00:42:42,050
+غذائه الطعام والشراب والروح غذائها الإيمان، فمن
+
+415
+00:42:42,050 --> 00:42:47,230
+أعلى من قيمة الجسد على حساب الروح؟ ومن أعلى بقيمة
+
+416
+00:42:47,230 --> 00:42:51,110
+الروح على حساب الجسد، حرم نفسه من الطعام والشراب
+
+417
+00:42:51,110 --> 00:42:56,650
+والمسكن والملبس، وراح ذهب في الكهوف، وأعلى من قيمة
+
+418
+00:42:56,650 --> 00:43:02,170
+الروح، وتصوفه، وأخذ يلبس الخشن ولا يأكل الطعام، هذا
+
+419
+00:43:02,170 --> 00:43:08,650
+غير طبيعي و هذا غير طبيعي من أيضا عاش لجسده مجرد
+
+420
+00:43:08,650 --> 00:43:12,350
+أنه عايش عشان يأكل و يشرب و يتمتع و يروح المطعم
+
+421
+00:43:12,350 --> 00:43:16,630
+هذا و يروح المطعم هذا و يأكل أشهى الطعام و ينسى
+
+422
+00:43:16,630 --> 00:43:22,350
+روحه هذا أيضا إنسان غير متوازن كما قال الشاعر يا
+
+423
+00:43:22,350 --> 00:43:28,920
+خادم الجسم كم تشقى بخدمته يا خادم الجسم، كم تشقى
+
+424
+00:43:28,920 --> 00:43:36,220
+بخدمته؟ أتطلب الربح مما فيه خسارته؟ انعد، انعد إلى
+
+425
+00:43:36,220 --> 00:43:42,380
+الروح، واستكمل فضائلها، فأنت بالروح، لا بالجسم
+
+426
+00:43:42,380 --> 00:43:47,290
+إنسان فأنت بالروح وليس بالجسم، إذا علينا أن نغذ
+
+427
+00:43:47,290 --> 00:43:52,590
+الجسم بالطعام والشراب حتى إيه؟ حتى يتقوى على غذاء
+
+428
+00:43:52,590 --> 00:43:57,090
+الروح، لأن الروح غذاءها الصلاة والخشوع والإيمان،
+
+429
+00:43:57,090 --> 00:44:07,630
+كمان توازن بين العمل والعبادة أو بين الدنيا والآخرة
+
+430
+00:44:07,630 --> 00:44:13,350
+يعني بعض الناس يفكر أن هو الدنيا ما هي إلا أرحام
+
+431
+00:44:13,350 --> 00:44:17,730
+تدفع الأرض وانتبلع يعيشوا للعمل بيروح من الصبح
+
+432
+00:44:17,730 --> 00:44:24,270
+للعمل و بروح آخر الليل وإذا صلى صلى كنقْل العصافير
+
+433
+00:44:24,760 --> 00:44:29,440
+مهمته أن يجمع الملايين همه أنه كيف يجمع الأموال
+
+434
+00:44:29,440 --> 00:44:33,500
+بالحلال بالحرام عنده مليون بده يخليهم عشرة مليون
+
+435
+00:44:33,500 --> 00:44:36,280
+واللي عنده عشرة مليون بده يخليهم مئة مليون
+
+436
+00:44:36,280 --> 00:44:41,220
+بالحلال بالحرام الغاية عنده تبرر إيه الوسيلة
+
+437
+00:44:41,220 --> 00:44:46,920
+ونلاقي بعض الناس أيضا عندهم فكر أيضا فيه انحراف في
+
+438
+00:44:46,920 --> 00:44:52,120
+الفكر أن هو بده يروح يصلي، بتلاقيه في الصلاوات
+
+439
+00:44:52,120 --> 00:44:56,440
+الخمس في الجامع، بضيع كل .. مع كل صلاة ساعة أو
+
+440
+00:44:56,440 --> 00:44:59,680
+ساعتين هو قاعد في الجامع، بتونس مع مين؟ مع شباب
+
+441
+00:44:59,680 --> 00:45:06,160
+الجامع كل مخه و أكله في الجامع، طب روح يفنان يشتغل،
+
+442
+00:45:06,160 --> 00:45:10,740
+بقول لك والله أنا يعني خلاص مبسوط هيكد، فهل الإسلام
+
+443
+00:45:10,740 --> 00:45:14,500
+هو أن احنا بس نقعد في الجامع؟ لا الإسلام بيقول لك
+
+444
+00:45:14,500 --> 00:45:19,520
+اعطي الجامع حقه، اعطي العبادة حقها، و اعطي العمل 
+
+445
+00:45:19,520 --> 00:45:23,440
+حقه، عمر رضي الله تعالى عنه لما رأى إنسان دائم
+
+446
+00:45:23,440 --> 00:45:28,770
+جلوس في المسجد ومسك إيده لجأ إيده نعمة قال له يا
+
+447
+00:45:28,770 --> 00:45:32,950
+فلان من ينفق عليك؟ من اللي بينفق عليك؟ قال له
+
+448
+00:45:32,950 --> 00:45:38,970
+أخي قال إن أخاك لأفضل منك العبادة يا أخي العمل
+
+449
+00:45:38,970 --> 00:45:45,070
+إيه؟ العمل عبادة العمل جزء من العبادة ولذلك كما
+
+450
+00:45:45,070 --> 00:45:51,410
+قال تعالى اعمل لدنياك كما قال قال تعالى وابتغي فيما
+
+451
+00:45:51,410 --> 00:45:55,750
+آتاك الله الدار الأخرى ولا تنسى نصيبك من الدنيا
+
+452
+00:45:55,750 --> 00:46:00,650
+وقال في قول آخر يعني هو ليست آية والله صلى الله
+
+453
+00:46:00,650 --> 00:46:04,690
+عليه وسلم اعمل لدنياك كأنك تعيش أبدا واعمل لآخرتك
+
+454
+00:46:04,690 --> 00:46:08,810
+كأنك تموت غدا إذا التوازن بين الحياة والآخرة
+
+455
+00:46:08,810 --> 00:46:17,170
+توازن بين حب النفس وحب الآخرين أيضا يعني مش الواحد
+
+456
+00:46:17,170 --> 00:46:21,110
+يحب نفسه لدرجة أنه ممكن أن يضع من أجساد الناس
+
+457
+00:46:21,110 --> 00:46:26,610
+ وآلامهم وجراحتهم ودمائهم جسرا لكي يرتقي إلى تحقيق
+
+458
+00:46:26,610 --> 00:46:30,310
+طموحه فالغاية عنده تبرر الوسيلة حتى لو كانت على
+
+459
+00:46:30,310 --> 00:46:35,840
+حساب آلام واضحيات الناس ولا هو أيضا بالإنسان اللي
+
+460
+00:46:35,840 --> 00:46:39,980
+دائما حارق نفسه ويعني من أجل الآخرين وناعم الناس
+
+461
+00:46:39,980 --> 00:46:45,720
+نفسه يكون جسرا للناس إلى الجنة ويقع في النار كما هو
+
+462
+00:46:45,720 --> 00:46:50,260
+حديث الرجل الذي يمر عليه الناس في النار يمرون عليه
+
+463
+00:46:50,260 --> 00:46:54,420
+يوم القيامة وقد اندرقت أقطاب بطنه فيدور حولها كما
+
+464
+00:46:54,420 --> 00:46:59,490
+يدور الحمار حول الرعا فيسألونه يا فلان هي وأن أنت
+
+465
+00:46:59,490 --> 00:47:02,570
+وأن أنت كنت في الدنيا تأمرنا بالمعروف وتنهانا
+
+466
+00:47:02,570 --> 00:47:06,010
+عن المنكر فيقولوا بل كنت أمركم بالمعروف ولا أتيه
+
+467
+00:47:06,010 --> 00:47:09,810
+وأنهاكم عن المنكر وأتيه إذا خصائص العقيدة يا 
+
+468
+00:47:09,810 --> 00:47:14,210
+كرام يلا خلينا نعدها قبل ما ننتهي من المحاضرة أول
+
+469
+00:47:14,210 --> 00:47:20,610
+حاجة التوقفية اثنان الثبات ثالثا الشمول رابعا
+
+470
+00:47:20,610 --> 00:47:25,790
+الواقعية خامسا التكامل سادسا التوازن مبارك الله
+
+471
+00:47:25,790 --> 00:47:27,390
+فيكم إن شاء الله إلى محاضرتنا القادمة
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eef247428ae54cbcf4f02946a012dcf0c5631f28
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw_postprocess.srt
@@ -0,0 +1,1884 @@
+1
+00:00:20,910 --> 00:00:23,210
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,210 --> 00:00:29,550
+الرحمن الرحيم أعتقد أن هذه المحاضرة الرابعة واليوم
+
+3
+00:00:29,550 --> 00:00:33,170
+هو الأثنين عشرة تسعة الفين واطماشر عنوان المحاضرة
+
+4
+00:00:33,170 --> 00:00:40,830
+خصائص العقيدة الإسلامية خصائص العقيدة الإسلامية أي
+
+5
+00:00:40,830 --> 00:00:44,450
+أن العقيدة الإسلامية لها
+
+6
+00:00:46,860 --> 00:00:53,300
+ما يخصها أي ما تتميز بها عن غيرها من المعتقدات
+
+7
+00:00:53,300 --> 00:00:58,280
+الأخرى في في العالم مجموعة من المعتقدات مجموعة من
+
+8
+00:00:58,280 --> 00:01:04,600
+الأديان مجموعة من الملل مجموعة من النحل كل دين له
+
+9
+00:01:04,600 --> 00:01:14,040
+خصائص له مميزات لأن ما يتميز به ديننا ما تتميز به
+
+10
+00:01:14,040 --> 00:01:22,080
+عقيدتناأي أن الإسلام له ما يميزه عن غيره من كل
+
+11
+00:01:22,080 --> 00:01:27,280
+المعتقدات الأخرى عندنا مجموعة من هذه الخصائص أول
+
+12
+00:01:27,280 --> 00:01:38,220
+خاصية هي خاصية التوقفية خاصية ايه؟ التوقفية معنى
+
+13
+00:01:38,220 --> 00:01:42,200
+التوقفية أي الربانية
+
+14
+00:01:48,320 --> 00:01:54,560
+أي أن هذا الدين أو هذه العقيدة هي من الله تبارك
+
+15
+00:01:54,560 --> 00:02:01,000
+وتعالى ليس من أحد من البشر فلم تأتي هذه العقيدة لا
+
+16
+00:02:01,000 --> 00:02:08,200
+من العقل ولا من الفكر ولا من الإلهام ولا من الرؤى
+
+17
+00:02:08,200 --> 00:02:16,820
+ولا من موروثات جاءتنا من الآباء والأجداد بل إنها
+
+18
+00:02:16,820 --> 00:02:25,770
+عقيدةتقف عند الحدود التي ثبتها أو أثبتها أو أوجدها
+
+19
+00:02:25,770 --> 00:02:31,750
+الله تبارك وتعالى وأنزلها على رسوله صلى الله عليه
+
+20
+00:02:31,750 --> 00:02:38,370
+وسلم ولأن هذه العقيدة توقيفية أي موقوفة من الله
+
+21
+00:02:38,370 --> 00:02:44,770
+أنزلها الله لجبريل عليه السلام وجبريل أوصلها إلى
+
+22
+00:02:44,770 --> 00:02:50,300
+النبي صلى الله عليه وسلموالنبي قد أخبرنا بها فهي
+
+23
+00:02:50,300 --> 00:02:58,000
+موقوفة من الله وعلى ذلك فهي لا مجالة فيها لا
+
+24
+00:02:58,000 --> 00:03:10,300
+للزيادة ولا للنقصان ولا للتهديل ولا للتبديل لأن هل
+
+25
+00:03:10,300 --> 00:03:19,600
+هناك من أحد يستطيع أن يجد في كلام الله نقصانهل من
+
+26
+00:03:19,600 --> 00:03:26,160
+أحد يمكن ان يجد في كلام الله زيادة حتى ينقصه؟ هل
+
+27
+00:03:26,160 --> 00:03:32,360
+من أحد يستطيع ان يدهي ان في كلام الله خطأ يريد ان
+
+28
+00:03:32,360 --> 00:03:39,760
+يعدله او ان يبدله؟إذا عقيدتنا هي عقيدة ربانية،
+
+29
+00:03:39,760 --> 00:03:48,500
+عقيدة من الله تبارك وتعالى، مصدرها الوحي، فهي موحى
+
+30
+00:03:48,500 --> 00:03:55,060
+إليها أو بها من عند الله، فتستمد أصولها وفرورها من
+
+31
+00:03:55,060 --> 00:04:01,940
+عند الله تبارك وتعالىاذا هذه الربانية او هذه
+
+32
+00:04:01,940 --> 00:04:10,140
+التوقيفية طبعا هناك مصطلح اخر اسمه التوفيقية
+
+33
+00:04:10,140 --> 00:04:21,200
+ايش الفرق بين التوقيفية و التوفيقية؟ التوفيقية غير
+
+34
+00:04:21,200 --> 00:04:27,830
+التوقيفيةتوقيفية يعني أنها موقوفة من مين؟ من الله
+
+35
+00:04:27,830 --> 00:04:31,670
+تبارك وتعالى طيب إيش معناه التوفيقية؟ حد بيقدر
+
+36
+00:04:31,670 --> 00:04:37,530
+يتفضل يشاركنا ويقول إيش معناه التوفيقية؟ فضل هو
+
+37
+00:04:37,530 --> 00:04:44,050
+اجتهاد بشر، جيد، أه؟ جيد،
+
+38
+00:04:44,050 --> 00:04:51,660
+ممتاز، أه، شاركوناطيب، هي مجموعة التوفيقية، هي
+
+39
+00:04:51,660 --> 00:04:59,940
+مجموعة من الأحكام وفق الله بها مجموعة من البشر أو
+
+40
+00:04:59,940 --> 00:05:06,660
+فردا من البشر وفقه الله فاستنبط حكما شرعيا من دليل
+
+41
+00:05:06,660 --> 00:05:15,660
+شرعي هذا التوفيق قابلهذا التوفيق البشري، الاجتهاد
+
+42
+00:05:15,660 --> 00:05:23,720
+البشري قابل للزيادة وللنقصان، قابل للتعديل
+
+43
+00:05:23,720 --> 00:05:32,990
+وللتبديل، إذا الجهد البشري جهديعني يقبل كل شيء،
+
+44
+00:05:32,990 --> 00:05:38,210
+يقبل الزيادة، يقبل النقصان، يقبل التعديل، يقبل
+
+45
+00:05:38,210 --> 00:05:46,210
+التطوير، يقبل الإلغاء، يقبل الصحة، يقبل الخطأ، لكن
+
+46
+00:05:46,210 --> 00:05:51,810
+التوقيفية هي من الله تبارك وتعالى، فلا يستطيع أحد
+
+47
+00:05:51,810 --> 00:05:58,000
+أن يتعدى حدوده ويضيف على ماأخضر على الله أو يضيف
+
+48
+00:05:58,000 --> 00:06:03,800
+على حكم الله أو يناقض حكم الله أو يعدل ويغير ويزيد
+
+49
+00:06:03,800 --> 00:06:09,160
+وينقص في حكم الله تبارك وتعالى طيب هذه الخاصية
+
+50
+00:06:09,160 --> 00:06:19,380
+التوقفية ميزتها عن مين؟ عن المعتقدات الوثنية طيب
+
+51
+00:06:19,380 --> 00:06:24,490
+الشيء هي عن المعتقدات الوثنية هي عبارة عن ايه؟عن
+
+52
+00:06:24,490 --> 00:06:33,310
+عبارة عن أخيلة و أوهان و وساطير توارثوها تصورات
+
+53
+00:06:33,310 --> 00:06:41,940
+جيلا بعد جيلأخذ الناس هذه التصورات والتخيلات
+
+54
+00:06:41,940 --> 00:06:48,200
+والأوهام، أخذوها ووضعوها مرضى القداسة، فأصبحت
+
+55
+00:06:48,200 --> 00:06:55,420
+مقدسة عندهم واصبحت دينا يدينون بها، فإذا المصدر
+
+56
+00:06:56,100 --> 00:07:01,200
+العقائد الوثنية ليست هي من الله تبارك وتعالى وإنما
+
+57
+00:07:01,200 --> 00:07:05,920
+من شاءها إيه البشر إذا فهي تحتمل الزيادة والنقصار
+
+58
+00:07:05,920 --> 00:07:11,280
+والتعديل والتغيير والتطوير والتصوير إذا هي عقائد
+
+59
+00:07:11,280 --> 00:07:18,480
+التي أنشأتها الأولان والتصورات البشرية من تلقاء
+
+60
+00:07:18,480 --> 00:07:24,180
+نفسها طيب هل هي كل هذه هي كل العقائد لأ بل هناك
+
+61
+00:07:24,180 --> 00:07:33,680
+أيضاالعقائد السماوية اللي إلا جذور سماوية كمان جيد
+
+62
+00:07:33,680 --> 00:07:37,620
+ممكن أحد يقول يعني الإسلام يتميز عن العقائد
+
+63
+00:07:37,620 --> 00:07:42,500
+الوثنية بأنه ربانية طيب والعقائد السماوية ليست هي
+
+64
+00:07:42,500 --> 00:07:49,420
+من عند الله؟ ليست هي ربانية كذلك؟ نقول بلى إن
+
+65
+00:07:50,540 --> 00:08:00,040
+أصول هذه الديانات أو الرسالات أو الشرائع من الله
+
+66
+00:08:00,040 --> 00:08:08,520
+تعالى ولكن حينما امتدت يد الإنسان إليها تغييرا
+
+67
+00:08:08,520 --> 00:08:18,300
+وتبديلا زيادة ونقصانا وتشويها وتحريفا انتقلت من
+
+68
+00:08:18,300 --> 00:08:26,390
+الربانيةالى ايه؟ الى البشرية التي حرفت كلام الله
+
+69
+00:08:26,390 --> 00:08:34,110
+تعالى، دليل على ذلك قول الله تعالى يحرفون الكلم عن
+
+70
+00:08:34,110 --> 00:08:38,910
+موضعه، عن موضعه، وقول الله تعالى اذا تطمعون ان
+
+71
+00:08:38,910 --> 00:08:45,310
+يؤمنوا لكموقد كان فريق منهم يسمعون كلام الله ثم
+
+72
+00:08:45,310 --> 00:08:51,950
+أيه؟ يحرفونه من بعد ما عقلوه وهم يعلمون، إذا هم
+
+73
+00:08:51,950 --> 00:08:56,970
+حرفوا هذه الأعقاد الوسنية، أعقاد السماوية، فأصبحت
+
+74
+00:08:57,600 --> 00:09:02,560
+في صورتها الأخيرة، اللي موجودة اليوم، التي آلت
+
+75
+00:09:02,560 --> 00:09:07,400
+اليها على يد الأكبار بما أضافوه اليها، و بما عذفوه
+
+76
+00:09:07,400 --> 00:09:11,020
+منها، و بما غيروا فيها، و بدلوا حسب ما أمنطوا
+
+77
+00:09:11,020 --> 00:09:15,360
+عليها أقوالهم، و شعراتهم، و مصالح البشرية، فتحولت
+
+78
+00:09:15,360 --> 00:09:21,770
+ليش؟الى تلك الديانات والعقائد الى ديانات وثانية بل
+
+79
+00:09:21,770 --> 00:09:25,690
+اقول انها اكثر وثانية من العقائد الوثانية اللتي
+
+80
+00:09:25,690 --> 00:09:32,580
+أنشأتها خيلة البشروهذا ما سنراه بالدليل والبرهان
+
+81
+00:09:32,580 --> 00:09:40,560
+حينما نأتي على الأدلة الحسية على تحريف الكتب
+
+82
+00:09:40,560 --> 00:09:47,380
+المقدسة لدى اليهود والنصارى في مبعث الإيمان بالكتب
+
+83
+00:09:47,380 --> 00:09:51,700
+بإذن الله تعالى أيه بقى تقريبا عشر محاضرات من الآن
+
+84
+00:09:51,700 --> 00:09:58,580
+طيب صليتوا على النبيإذا هذه العقيدة كونها أيضا
+
+85
+00:09:58,580 --> 00:10:06,560
+ربانية، إذا هي تتفق مع الفترة، مع فترة الإنسان
+
+86
+00:10:09,070 --> 00:10:15,090
+كونها ربارية، فإن كل حقيقة من حقائقها تتفق مع فترة
+
+87
+00:10:15,090 --> 00:10:21,570
+الإنسان ولا تتناقض معها، كما أنها تتفق مع مين؟ مع
+
+88
+00:10:21,570 --> 00:10:28,930
+العقل، إذا هي بما أنها ربانيةربانية، إذا هي ربنا
+
+89
+00:10:28,930 --> 00:10:33,330
+أنزل على مين؟ للإنسان، طب ربنا مين اللي خلق فترة
+
+90
+00:10:33,330 --> 00:10:39,790
+الإنسان؟ الله تبارك وتعالى، إذا فترة الإنسان لا
+
+91
+00:10:39,790 --> 00:10:46,830
+تصطدم مع ما نزل من السماء، إذا هي تخاطب فترته،
+
+92
+00:10:46,830 --> 00:10:51,750
+فترة الله التي فطر الناس عليها، لا تبديل لخلق
+
+93
+00:10:51,750 --> 00:10:57,540
+الله، ذلك الدين القيم، ولكن أكثر الناس لا يعلمونكل
+
+94
+00:10:57,540 --> 00:11:00,980
+مولود يولد على الفطرة فهو سيتحدث بتفصيل عن الفطرة
+
+95
+00:11:00,980 --> 00:11:04,160
+ان شاء الله في بعد تقريبا تلات او اربع محاضرات
+
+96
+00:11:04,160 --> 00:11:08,320
+حينما أتحدث عن الفطرة كشاهد وكدليل على وجود الله
+
+97
+00:11:08,320 --> 00:11:12,700
+تبارك وتعالى وانا توسع في الحديث عن الفطرة الأمر
+
+98
+00:11:12,700 --> 00:11:18,320
+التاني هو أنها تتفق مع العقل فالعقيدة عندنا سهلة
+
+99
+00:11:18,320 --> 00:11:28,130
+ميسرةسهلة وميسرة وواضحة وتستطيع العقول فهمها
+
+100
+00:11:28,130 --> 00:11:33,410
+وادراكها، إذا فهي ليست عقيدتنا، عقيدتنا ليست
+
+101
+00:11:33,410 --> 00:11:42,960
+نظريات معقدةليست نظريات وحسابية لا نستطيع فهمها
+
+102
+00:11:42,960 --> 00:11:51,140
+إلا عبر قواعد وقوالب نظرية معينة، ليست لورغوتميات
+
+103
+00:11:51,140 --> 00:11:58,420
+رياضيةحتى لا يفهمها إلا من ارتقى في الأقل والذكاء
+
+104
+00:11:58,420 --> 00:12:07,700
+إذا هي عقيدة مالها بسيطة مبسطة واضحة بيّنة يستطيع
+
+105
+00:12:07,700 --> 00:12:17,440
+الجميع أن يفهمها ويدركها طيب
+
+106
+00:12:17,440 --> 00:12:24,010
+في نقطة أيضا مهمة جدافي كونها هذه العقيدة قائمة
+
+107
+00:12:24,010 --> 00:12:33,530
+على الفطرة هي أيضا كون العقيدة ربانية فهي أيضا
+
+108
+00:12:33,530 --> 00:12:43,090
+تعصم الأمة من الزلل والخطأ والانحراف والاضطراب
+
+109
+00:12:43,090 --> 00:12:52,390
+ليش؟لأنه إذا تعددتها إذا تعددت العقيدة اضطرب الناس
+
+110
+00:12:52,390 --> 00:13:02,870
+إن وحدة العقيدة هي جزء من آثار وحدة الأمة وحدة
+
+111
+00:13:02,870 --> 00:13:10,760
+العقيدة لو كانت العقيدة هي منشأ بشريلأصبح كل إنسان
+
+112
+00:13:10,760 --> 00:13:16,640
+في هذا المجتمع إله عقيدة مختلفة عن عقيدة الآخر
+
+113
+00:13:16,640 --> 00:13:22,680
+واحد ممكن يؤمن بالله واحد وآخر يؤمن بالله اثنين
+
+114
+00:13:22,680 --> 00:13:28,440
+وثالث يؤمن بأن الله ثالث ثلاثة ورابع يؤمن بأن هذا
+
+115
+00:13:28,440 --> 00:13:33,780
+الكون مخلوق من عدم وخامس يرى أن الله لم يخلق كل
+
+116
+00:13:33,780 --> 00:13:39,020
+هذه الموجوداتو 4 و 6 لا يرى أن الله لا يعلم كل شيء
+
+117
+00:13:39,020 --> 00:13:43,760
+في هذه الدنيا، إذا لو بقيتها لو كانت العقيدة
+
+118
+00:13:43,760 --> 00:13:51,600
+الإسلاميةغير ربانية، غير توقيفية، لاختلفت عقائد
+
+119
+00:13:51,600 --> 00:13:59,140
+الناس وأصبحت كل واحد له عقيدة مختلفة سيؤدي هذه
+
+120
+00:13:59,140 --> 00:14:04,320
+العقيدة المختلفة إلى اضطراب الناس وإلى اختلافهم
+
+121
+00:14:04,320 --> 00:14:10,770
+وإلى تناقضهم وإلى اضطرابهموإلى اختلافهم وبالتالي
+
+122
+00:14:10,770 --> 00:14:15,410
+سيحصل النزاع والخلاف والقتال بين أفراد الأمة
+
+123
+00:14:15,410 --> 00:14:22,330
+الواحد وستذهب إيه ريحها وإن ربانية العقيدة مصدرية
+
+124
+00:14:22,330 --> 00:14:29,470
+هذه العقيدة واحد من عند الله إذا الجميع مقر بها
+
+125
+00:14:29,470 --> 00:14:36,570
+معترف بها مذئن بمصدرها إن وحدة العقيدةيؤدي إلى
+
+126
+00:14:36,570 --> 00:14:42,990
+وحدة إيه؟ وحدة الأمة لأنها مصدر إيه؟ موثوق، لا
+
+127
+00:14:42,990 --> 00:14:49,310
+يأتيه الباطل من بين يديه ولا من خلفه ذلك هو إيه؟
+
+128
+00:14:49,310 --> 00:14:55,270
+الوحي الذي تكفّر الله بحفظه هل في حد إله سؤال في
+
+129
+00:14:55,270 --> 00:15:01,870
+النقطة الأولى؟ فضل
+
+130
+00:15:01,870 --> 00:15:03,610
+فش سؤال ولا فيه؟ طيب
+
+131
+00:15:06,390 --> 00:15:16,050
+الخاصية التانية هي خاصية الثبات والثبات والمرونة
+
+132
+00:15:16,050 --> 00:15:28,570
+ثبات من جهة ومرونة من جهة أخرى ثبات في الأصول
+
+133
+00:15:28,570 --> 00:15:34,450
+ومرونة
+
+134
+00:15:34,820 --> 00:15:40,600
+في الفروع طيب
+
+135
+00:15:40,600 --> 00:15:49,740
+ماذا يعني ثبات العقيدة؟ ثبات العقيدة تعني ان هذه
+
+136
+00:15:49,740 --> 00:15:56,950
+العقيدة ليست نظريات وضاها البشرلأن النظريات اللي
+
+137
+00:15:56,950 --> 00:16:01,990
+وضعها البشر قابلة للتطوير والتصويب والتغيير
+
+138
+00:16:01,990 --> 00:16:08,270
+والتبديل والزيادة والنقصان وبما أنها ليست من وضع
+
+139
+00:16:08,270 --> 00:16:13,110
+البشر إنما هي حقائق من الله والحقائق اللي بتيجي من
+
+140
+00:16:13,110 --> 00:16:18,910
+الله هي حقائق ايه؟ثابتة كاملة وضع الله إذا ما دامت
+
+141
+00:16:18,910 --> 00:16:25,110
+من الله وثابتة وكاملة إذا هي لا نقص فيها ولا أخطأ
+
+142
+00:16:25,110 --> 00:16:30,630
+وبالتالي إذا لم يكن فيها لا أخطأ ولا نقص إذا هي لا
+
+143
+00:16:30,630 --> 00:16:35,570
+تحتاج إلى إتمام ولا إلى تعديل ولا إلى تطوير ولا
+
+144
+00:16:35,570 --> 00:16:45,380
+إلى تصوير إن ثبات العقيدةيعني يعني أن الأمة محصنة
+
+145
+00:16:45,380 --> 00:16:55,400
+محصنة من الداخل لو لم تكن العقيدة الأمة ثابتة كما
+
+146
+00:16:55,400 --> 00:17:02,200
+كانت عقائد الوثنيات الأخرى أو الديانات التي تصربت
+
+147
+00:17:03,650 --> 00:17:07,610
+إيش صار في الديانة النصرانية و اليهودية؟ إيش صار؟
+
+148
+00:17:07,610 --> 00:17:15,970
+تصربت العقائدها إليها حتى أصبحت وثنية أكثر من
+
+149
+00:17:15,970 --> 00:17:20,770
+الوثنية الأخرى فالديانة النصرانية مثلا كانت في
+
+150
+00:17:20,770 --> 00:17:25,870
+بدايتها قائمة على التوحيد هناك عالم من العلماء
+
+151
+00:17:25,870 --> 00:17:31,410
+اسمه محمد طاهر التنير
+
+152
+00:17:32,660 --> 00:17:44,680
+كتب كتاب اسمه العقائد الوثنية في الديانة .. في
+
+153
+00:17:44,680 --> 00:17:50,820
+الديانة النصرانية تعرف ايش سوا هذا الرجل؟
+
+154
+00:17:50,820 --> 00:17:57,310
+تتبع كل عقيدة من عقائد النصارىوأثبت بالدليل
+
+155
+00:17:57,310 --> 00:18:02,570
+والبرهان أن كل عقيدة من عقائد النصارى إنما هي
+
+156
+00:18:02,570 --> 00:18:10,150
+مستقى ومنقولة إليهم من الأمم الوثنية التي اختلطوا
+
+157
+00:18:10,150 --> 00:18:16,200
+فيهافكانت كل أمة وثنية تدخل النصرانية تدخل
+
+158
+00:18:16,200 --> 00:18:23,540
+بموروثاتها العقدية التي كانت عليها فتصبغ الديانة
+
+159
+00:18:23,540 --> 00:18:28,860
+النصرانية بصبغة جديدة حتى انتقلت النصرانية من
+
+160
+00:18:28,860 --> 00:18:33,640
+الوحدانية إلى التثليث والعياذ باللهو كذلك حصل إيه
+
+161
+00:18:33,640 --> 00:18:37,960
+في الديانة اليهودية، إذا ثبات العقيدة عندنا نحن
+
+162
+00:18:37,960 --> 00:18:42,600
+المسلمين يؤدي إلى إيه؟ إلى وحدة الأمة و إلى عدم
+
+163
+00:18:42,600 --> 00:18:48,140
+تفرقها كما أن ثبات العقيدة الإسلامية يعني أننا
+
+164
+00:18:48,140 --> 00:18:55,310
+عندنا ميزان يا جماعة، ميزانبيقيس الحق من الباطل
+
+165
+00:18:55,310 --> 00:19:00,150
+أنا كيف بدي أعرف الحق من الباطل لو كانت العقيدة
+
+166
+00:19:00,150 --> 00:19:03,950
+عندي إيه؟ يعني فيها تغيير و تبديل أو زيادة أو
+
+167
+00:19:03,950 --> 00:19:08,790
+نقصان بصير أنا ما بعرف الحق من الباطل ولذلك لما
+
+168
+00:19:08,790 --> 00:19:14,370
+قال الإمام الشافعي إذا رأيتم الرجل يمشي على الماء
+
+169
+00:19:14,370 --> 00:19:22,450
+ويطير وين في الهواءلا تغتروا بقوله، ما تغتروش فيه،
+
+170
+00:19:22,450 --> 00:19:25,610
+تقولوا عشان الله إنسان ولي، من أولياء الله،
+
+171
+00:19:25,610 --> 00:19:31,810
+وتقبلوا كل ما يقوله، قال له بل اعرضوا كلامه، كل ما
+
+172
+00:19:31,810 --> 00:19:35,950
+يتكلم به اعرضه على وين؟ على القرآن والسنة، يعني
+
+173
+00:19:35,950 --> 00:19:40,130
+على ايه؟ على الثبات، على ثبات الدين، على ثبات
+
+174
+00:19:40,130 --> 00:19:48,500
+العقيدةفإن كان ما يقوله حقا أخذنا به وإلا ضربنا به
+
+175
+00:19:48,500 --> 00:19:58,720
+عرض الحقط وهذا من أيه؟ من فوائد ثبات العقيدة هل
+
+176
+00:19:58,720 --> 00:20:05,500
+ثبات العقيدة كما يقال هل يعني تجميد العقل
+
+177
+00:20:05,500 --> 00:20:11,670
+الإنساني؟إذا كل حاجة عندنا ثابتة فلا مجال للتفكير
+
+178
+00:20:11,670 --> 00:20:17,070
+ولا للإبداع ولا للتطوير ولا ان نفكر نغيرها الكون
+
+179
+00:20:17,070 --> 00:20:21,890
+كل حاجة ثابتة جامدة انتوا يا مسلمين عندكم ايه جمود
+
+180
+00:20:21,890 --> 00:20:27,230
+عقلي وجمود نفساني وجمود كذا مش عندكم تطوير هل هذا
+
+181
+00:20:27,230 --> 00:20:32,330
+صحيح؟ هل معنى ان احنا عندنا ثبات في العقيدة؟ هل
+
+182
+00:20:32,330 --> 00:20:39,600
+معنىأننا يعني عندنا جمود في العقل الإنساني لأ كما
+
+183
+00:20:39,600 --> 00:20:45,620
+قلت في بداية حديثي الثبات يكون وين؟ في الأصول في
+
+184
+00:20:45,620 --> 00:20:52,520
+القواعد ومرونة في المسائل الفروع يعني وضرب لنا
+
+185
+00:20:52,520 --> 00:21:00,240
+الباحث مثال قال نظام الحكم في الإسلام نظام الحكم
+
+186
+00:21:00,240 --> 00:21:07,790
+في الإسلامفي أنه .. في أنه قواعد في نظام الحكم في
+
+187
+00:21:07,790 --> 00:21:11,850
+الإسلام وهو الخليفة أن يكون مسلمًا عنده مجموعة من
+
+188
+00:21:11,850 --> 00:21:15,870
+الشروط والضوابط التي يجب أن تتوفر في .. في الخليفة
+
+189
+00:21:15,870 --> 00:21:20,050
+مسلمًا عاقلًا، راشدًا، قادر على الوظيفة، عنده
+
+190
+00:21:20,050 --> 00:21:23,930
+مجموعة أتحدث عنها أصحاب جسمه طيب في المقابل أيضًا
+
+191
+00:21:23,930 --> 00:21:30,210
+في أننا وأنحكم بينهم بما إيه؟ بما أنزل الله هذه
+
+192
+00:21:30,210 --> 00:21:35,320
+قواعد الحكم في الإسلامطيب وان المرونة في ذلك؟ قال
+
+193
+00:21:35,320 --> 00:21:40,780
+المرونة هي في كيفية اختيار من الحاكم الإسلام ما
+
+194
+00:21:40,780 --> 00:21:46,300
+أضع قوالب يعني جامدة في طريق اختيار الحكم بإمكانك
+
+195
+00:21:46,300 --> 00:21:49,840
+أي أمة من الأمة أن تختار الحاكم إما عن طريق
+
+196
+00:21:49,840 --> 00:21:54,460
+الاختيار المباشر من قواعد الأمةأو عن طريق ان تختار
+
+197
+00:21:54,460 --> 00:21:57,600
+أهل الحل والعقد و أهل الحل والعقد يقوبوا باختيار
+
+198
+00:21:57,600 --> 00:22:03,700
+الحاكم، هل نختار الحاكم مرة واحدة فقط، لا غير، أو
+
+199
+00:22:03,700 --> 00:22:06,520
+أننا نجدد له مرتين و بعد ذلك يروح على داره، الله
+
+200
+00:22:06,520 --> 00:22:09,840
+سهل عليه، أو أنه نجدد له طول الحياة مدام عاقل
+
+201
+00:22:09,840 --> 00:22:14,770
+راشدانفي ذلك هذا امر يا أخوان ايش ماله؟ طريقة
+
+202
+00:22:14,770 --> 00:22:20,750
+لمين؟ للأمة، ما اتفقت عليه الأمة وما رأت الأمة
+
+203
+00:22:20,750 --> 00:22:26,410
+فيها مصلحة لها بإمكانها أن تقوم بتطبيقها فالإسلام
+
+204
+00:22:26,410 --> 00:22:31,370
+لم يفرض نظاما في الحكم قائم على قوائم ثابتة معينة
+
+205
+00:22:31,370 --> 00:22:38,950
+هناك قوائم تنظم شؤون الحكم العدالة الحكم العدلفي
+
+206
+00:22:38,950 --> 00:22:42,730
+الإسلام والحكم بما أنزل الله وبعد ذلك الفروع
+
+207
+00:22:42,730 --> 00:22:46,590
+والمسائل هذه الإسلام تركها إيه؟ لكي يجتهد بها
+
+208
+00:22:46,590 --> 00:22:51,290
+الناس كيف ما رأت فيه إيه مصلحتهم الأمر التالت وهي
+
+209
+00:22:51,290 --> 00:22:58,660
+الشمولالخاصية التالتة خاصية إيش؟ خاصية الشمول أي
+
+210
+00:22:58,660 --> 00:23:07,440
+أن الإسلام نظام شامل لجميع مناح الحياة فالإسلام
+
+211
+00:23:07,440 --> 00:23:17,240
+نظام اجتماعي ونظام سياسي ونظام اقتصادي ونظام صحي
+
+212
+00:23:17,240 --> 00:23:26,260
+فما ترك الإسلام نظامانظاما وقواعد واسس عامة إلا
+
+213
+00:23:26,260 --> 00:23:32,000
+وقد أسس لنا الإسلام هذه القواعد إذا الإسلام شامل
+
+214
+00:23:32,000 --> 00:23:39,940
+سواء فيما يتعلق بالعقيدة فالعقيدة
+
+215
+00:23:39,940 --> 00:23:47,000
+عندنا شاملةفقد عرفنا الله تعالى بنفسه، عرفنا
+
+216
+00:23:47,000 --> 00:23:54,020
+بأسمائه، عرفنا بصفاته، عرفنا بما يجوز وما يستحيل
+
+217
+00:23:54,020 --> 00:24:03,060
+وما يجب لله وما يستحيل وما يجب وما يستحيلما يجب
+
+218
+00:24:03,060 --> 00:24:07,840
+لله من صفات وما يستحيل في حق الله تبارك وتعالى من
+
+219
+00:24:07,840 --> 00:24:14,100
+صفات وكيف نعبد الله عبادة صحيحة كما أنه عرفنا
+
+220
+00:24:14,100 --> 00:24:19,460
+بإيش؟ عرفنا بأنفسنا، من نحن؟ ولماذا خلقنا؟ وما هو
+
+221
+00:24:19,460 --> 00:24:23,240
+طريقنا؟ وما هي واجباتنا في هذه الدنيا؟ وما هو
+
+222
+00:24:23,240 --> 00:24:27,220
+مصيرنا بعد الموت؟ وعرفنا بالملائكة التي أنزلها
+
+223
+00:24:27,220 --> 00:24:31,440
+الله تبارك وتعالىتحفظ الإنسان، عرّفنا بمجموعة و
+
+224
+00:24:31,440 --> 00:24:35,680
+أصناف من الملائكة و كل صنف له إيه الوظيفة، عرّفنا
+
+225
+00:24:35,680 --> 00:24:40,080
+بليه؟ عرّفنا بالأنبياء، عرّفنا بالله، عرّفنا
+
+226
+00:24:40,080 --> 00:24:44,440
+بالملائكة، عرّفنا بالأنبياء، وقال إن أنه أنبياء
+
+227
+00:24:44,440 --> 00:24:49,360
+كثير من يوم آدم، لحد اليوم 24 ألف نبي، وخبرنا بقصص
+
+228
+00:24:49,360 --> 00:24:53,400
+الأنبياء وكيف دعوتهم إلى الله تبارك وتعالى، عرّفنا
+
+229
+00:24:53,400 --> 00:24:57,360
+بالكتب التي أنزل على الله، عرّفنا باليوم الآخر،
+
+230
+00:24:57,540 --> 00:25:02,360
+عرفنا بالقضاء والقدر وعرفنا بكل المسائل المتصلة
+
+231
+00:25:02,360 --> 00:25:07,060
+بالعقيدة إذا عقيدتنا عقيدة شاملة كما أن الإسلام
+
+232
+00:25:07,060 --> 00:25:12,100
+أيضا كله شامل فالنظام الاقتصادي شامل النظام
+
+233
+00:25:12,100 --> 00:25:16,540
+الاقتصادي النظام
+
+234
+00:25:16,540 --> 00:25:23,770
+الاجتماعي شامل النظام الصحي النظام الرياضيطيب
+
+235
+00:25:23,770 --> 00:25:30,950
+أنظمة متعددة الإسلام إذا هو نظام يصلح لكل زمان
+
+236
+00:25:30,950 --> 00:25:37,110
+ومكان في يوم من الأيام الإمام الشافعي رضي الله
+
+237
+00:25:37,110 --> 00:25:42,950
+تعالى عنه وضع رأسه على المخدة حتى الصبح طول الليل
+
+238
+00:25:42,950 --> 00:25:50,190
+و هو قاعد يفكر و في الصبح استنتج لنا الإمام
+
+239
+00:25:50,190 --> 00:26:01,650
+الشافعيأربعون مسألة افتراضية فقهية فيقول فيقول لو
+
+240
+00:26:01,650 --> 00:26:08,410
+جاني فلان وسألني سؤالا كذا فما الجواب عليه هو
+
+241
+00:26:08,410 --> 00:26:13,470
+مستناش فلان أن يأتي بالسؤال حتى يفترض عنده الجواب
+
+242
+00:26:13,470 --> 00:26:21,230
+لأ هو افترض السؤال و أعد الجوابواتصور أنت من هذه
+
+243
+00:26:21,230 --> 00:26:28,890
+الأسئلة اللي سألها وافترضها قال لو جاني إنسان وهو
+
+244
+00:26:28,890 --> 00:26:35,930
+يقول لي يا شيخ أرايت لو أن فلانا يحمله كيسة في
+
+245
+00:26:35,930 --> 00:26:42,070
+ساعة؟يحملوا كيسة فساء واحد حامل كيس فالكيس ايه؟
+
+246
+00:26:42,070 --> 00:26:46,650
+فساء طبعا يعني هذا أمر في دلالة الأقل مستحيل يعني
+
+247
+00:26:46,650 --> 00:26:54,410
+واحد ايه يكون في كيس في فسه؟ لأ وحمله وصلى هل
+
+248
+00:26:54,410 --> 00:27:00,420
+صلاته مقبولة ام لا؟طبعا اليوم احنا بنقول والله
+
+249
+00:27:00,420 --> 00:27:03,440
+يعني ايش اللي اسئلة هذه اللي بتخطر لا على البال
+
+250
+00:27:03,440 --> 00:27:10,180
+ولا على الخاطر اه اسئلة افتراضية غير واقعية لكن لا
+
+251
+00:27:10,180 --> 00:27:15,330
+يا شبابلأ، هذه الأسئلة الافتراضية اللي أواقعية
+
+252
+00:27:15,330 --> 00:27:20,410
+كانت في زمانه، اليوم أصبحت واقعية في زماننا اليوم
+
+253
+00:27:20,410 --> 00:27:25,090
+احنا بنخرج المريض من غرفة العمليات وهو يحمل كيس
+
+254
+00:27:25,090 --> 00:27:30,240
+بول على جنبه هان وكيس بورازة على جنبه هذا والعكساو
+
+255
+00:27:30,240 --> 00:27:35,600
+كيس قيح ودم خارج من العملية، طب في ناس اليوم لا
+
+256
+00:27:35,600 --> 00:27:41,020
+تتبرز من يعني مواطن البورازي العادية، في ناس دايما
+
+257
+00:27:41,020 --> 00:27:45,720
+هعمل كيس هنا تتبرز بالكيس، ايش نقول له هذا بالله؟
+
+258
+00:27:45,720 --> 00:27:54,560
+ما تصليش؟ خلاص؟لأ طور إنه كيف شمول هذا الدين أنه
+
+259
+00:27:54,560 --> 00:28:00,400
+افترض مسائل لم تكن قبل ألف سنة اليوم إحنا في حاجة
+
+260
+00:28:00,400 --> 00:28:04,760
+إليها. إذا الإسلام يا أخواننا ماله؟ يضع لكل مسألة
+
+261
+00:28:04,760 --> 00:28:10,480
+جواب. اللي مالوش جواب مباشر يجلس العلماء ويستنبطوا
+
+262
+00:28:10,480 --> 00:28:16,160
+جوابا ودلائل من ايه؟ من القواعد العامةالثابتة
+
+263
+00:28:16,160 --> 00:28:28,460
+والفروع الـA المتعددة طيب الواقعية من شروق
+
+264
+00:28:28,460 --> 00:28:36,440
+.. من خصائص هذا الدين الواقعية ايش يعني الواقعية؟
+
+265
+00:28:36,440 --> 00:28:43,610
+يعني أن الإسلام دين الواقعأي أن الإسلام يرأي
+
+266
+00:28:43,610 --> 00:28:52,730
+الظروف التي يمر فيها العبد، ليس معنى الواقعية أن
+
+267
+00:28:52,730 --> 00:29:00,080
+الإسلام يرضى بالواقعكيف ما كان هذا الواقع؟ لأ، بل
+
+268
+00:29:00,080 --> 00:29:05,940
+إن الإسلام يغير الواقع، لا يرضى بالواقع الأدنى
+
+269
+00:29:05,940 --> 00:29:10,460
+والأسفل والأدنى، إنما يغير هذا الواقع إلى واقع
+
+270
+00:29:10,460 --> 00:29:16,800
+أفضلفليست الواقعية أن ترضائه بالواقع أي أن كان
+
+271
+00:29:16,800 --> 00:29:23,280
+وضعه وإنما تكيف مبادئها حتى تسير واقع الحياة بدون
+
+272
+00:29:23,280 --> 00:29:26,820
+اعتبار أو حكمة أو أنها تعتمد على الواقع الذي تدركه
+
+273
+00:29:26,820 --> 00:29:32,460
+الحواس وتترك ما لا تؤيده التجربة وإنما تعني مراعاة
+
+274
+00:29:32,460 --> 00:29:38,460
+العقيدة لظروف الإنسان وفطرته وطبيعة تكوينه وواقع
+
+275
+00:29:38,460 --> 00:29:45,260
+حياته إذا الإسلامليس إسلام الخيال وليس إسلام
+
+276
+00:29:45,260 --> 00:29:50,120
+التصورات الغير واقعية إنه إسلام الواقع ينظر إلى
+
+277
+00:29:50,120 --> 00:29:56,580
+الواقع يرى الإنسان المكلف بهذه التكاليف فالإسلام
+
+278
+00:29:56,580 --> 00:30:03,940
+يرى أن الإنسان ليس دائما في حالة صحية معينة من
+
+279
+00:30:03,940 --> 00:30:13,110
+مظاهر واقعية الإسلام مظاهر واقعية الإسلامفي أنها
+
+280
+00:30:13,110 --> 00:30:21,650
+تلت أنثلة، أنثلة العبادات وأنثلة الأخلاق وأنثلة
+
+281
+00:30:21,650 --> 00:30:27,950
+التشريعة في العبادات إنها أيضا مجموعة من الأنثلة
+
+282
+00:30:27,950 --> 00:30:38,350
+إنها مثال تنوع العبادات نشوف مثال تنوع العبادات
+
+283
+00:30:39,910 --> 00:30:44,270
+العبادة بعض الناس يفكر أن العبادة هي فقط الصلاة و
+
+284
+00:30:44,270 --> 00:30:50,250
+الصوم و الحاج و الذكاء العبادات أشمل من ذلك بكثير
+
+285
+00:30:50,250 --> 00:30:56,790
+أنواع العبادات قسمها العلماء إلى أربع عبادات قلبية
+
+286
+00:30:56,790 --> 00:31:06,790
+عبادات بدنية عبادات قولية عبادات مالية طلع أنواع
+
+287
+00:31:06,790 --> 00:31:12,430
+العبادةعبادات يقوم بها القلب مثل الحب في الله و
+
+288
+00:31:12,430 --> 00:31:18,150
+البغض في الله و الإخلاص و الخوف و الرجاء و الإنابة
+
+289
+00:31:18,150 --> 00:31:24,810
+كل وين هذه عبادات تخرج من القلب عبادات بدنية صلاة
+
+290
+00:31:24,810 --> 00:31:29,050
+الركوع السجود المشي إلى المساجد الجهاد في سبيل
+
+291
+00:31:29,050 --> 00:31:32,850
+الله المشي
+
+292
+00:31:32,850 --> 00:31:36,430
+إلى الرحلة في طلب العلم الحج العمران
+
+293
+00:31:38,630 --> 00:31:43,330
+عبادات قولية تخرج من وين؟ من اللسان زي الذكر،
+
+294
+00:31:43,330 --> 00:31:46,830
+التسبيح، التحليل، التحميد، الامر بالمعروف أنها
+
+295
+00:31:46,830 --> 00:31:53,870
+المنكر، قراءة القرآن، مالية، الزكاة، الصدقة،
+
+296
+00:31:53,870 --> 00:32:00,290
+النذر، الحج و العمرة، الجهاد في سبيل طلب العلم،
+
+297
+00:32:00,290 --> 00:32:04,540
+أعظم اللي أنت فيهأيضا مش تدفعليه مال، هذا أيضا
+
+298
+00:32:04,540 --> 00:32:07,840
+عبادة، عبادة مالية تدفع العلم كي تتعلم، مالك كي
+
+299
+00:32:07,840 --> 00:32:12,100
+تتعلم، وهذا شاء الله فيه عبادة، إذا كل مظاهر
+
+300
+00:32:12,100 --> 00:32:16,620
+الحياة إذا أنت نويت فيها أن تكون خالصة لله تبارك
+
+301
+00:32:16,620 --> 00:32:20,020
+وتعالى، إذا فانت فيه عبادة، إذا أنك تنوع للعبادة،
+
+302
+00:32:20,020 --> 00:32:25,520
+وقال يعني أحد الفقراء لما أجوا للنبي صلى الله عليه
+
+303
+00:32:25,520 --> 00:32:29,980
+وسلم، قالوله يا رسول الله ذهب أهل الدثور بالأجور
+
+304
+00:32:32,150 --> 00:32:35,770
+ذاعب أهل الدثوري بالأجور، ايش الدثوري يعني؟ أصحاب
+
+305
+00:32:35,770 --> 00:32:39,650
+المال الأغنية، فهم بيصليوا زي ما بنصلي و بيصوموا
+
+306
+00:32:39,650 --> 00:32:44,970
+زي ما بنصوم و هم يتفضلون ايه بفضائل أموالهم، كمان
+
+307
+00:32:44,970 --> 00:32:48,430
+بديدوا علينا أن عندهم مال و بوزعوا على الفقراء و
+
+308
+00:32:48,430 --> 00:32:52,770
+بواخدوا فضل ايه؟ أحسن مننا و أكتر مننا، فقال النبي
+
+309
+00:32:52,770 --> 00:32:56,660
+صلى الله عليه وسلم لهمإن لكم بكل تسبيحة صدقة، كل
+
+310
+00:32:56,660 --> 00:33:00,900
+ما تقول سبحان الله لك فيها صدقة، وكل تهليلة صدقة،
+
+311
+00:33:00,900 --> 00:33:06,180
+وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن
+
+312
+00:33:06,180 --> 00:33:10,860
+المنكر صدقة، وفي بضي أحدكم صدقةقالوا يا رسول الله
+
+313
+00:33:10,860 --> 00:33:14,780
+أو يأتي أحدنا شهوته وله فيها أجر قال أرايت لو
+
+314
+00:33:14,780 --> 00:33:19,720
+وضعها في حرام أكان عليه وزرق؟ قال بلق قال كذلك لو
+
+315
+00:33:19,720 --> 00:33:24,940
+وضعها في حلال يعني يأتي الرجل زوجته وله في اتيانها
+
+316
+00:33:24,940 --> 00:33:32,280
+صدقاه إذا هذا مفهوم شامل للعبادة الأمر التاني في
+
+317
+00:33:32,280 --> 00:33:35,500
+تنوّع العبادات قلة العبادات
+
+318
+00:33:39,410 --> 00:33:44,610
+شوف العبادات هاي قليلة طب وين قلة العبادات؟ ما شاء
+
+319
+00:33:44,610 --> 00:33:49,090
+الله كل يوم بنصلي بنصلي بنصلي بصوف طب نشوف هنا كام
+
+320
+00:33:49,090 --> 00:33:53,570
+.. كام تبلغ هذه العبادات من وقت الإنسان نشوف على
+
+321
+00:33:53,570 --> 00:33:59,380
+سبيل المثال الصلاةصلاة كام مرة في اليوم؟ خمس مرات
+
+322
+00:33:59,380 --> 00:34:04,980
+الخمس مرات كام دقيقة الصلاة؟ بدأ أقول اتناشر دقيقة
+
+323
+00:34:04,980 --> 00:34:08,920
+تمام؟ يساوي ستين دقيقة ستين يعني ساعة على واحد
+
+324
+00:34:08,920 --> 00:34:13,740
+واربع وعشرين صح؟ يعني ساعة من اربع وعشرين من اليوم
+
+325
+00:34:13,740 --> 00:34:20,880
+تأخذ منك الصلاة نشوف الصوم الصوم واقعد على جده؟
+
+326
+00:34:20,880 --> 00:34:28,180
+على اتناش الحج واقعد في العمرالزكاة جداش اتنين و
+
+327
+00:34:28,180 --> 00:34:38,200
+نص في المية فيا أخواننا العبادات لاتأخذ وقتا طويلا
+
+328
+00:34:38,200 --> 00:34:43,540
+من حياة الإنسان صور ساعة من اربع و عشرين ساعة في
+
+329
+00:34:43,540 --> 00:34:49,880
+اليوم يعني بتاخد معاك الصلاة صليت على النبي الأمر
+
+330
+00:34:49,880 --> 00:34:55,200
+التالت مراعات الظروف مراعات الظروف
+
+331
+00:34:58,810 --> 00:35:02,770
+الاستثنائية يعني مش دايما الانسان بيكون ايه بيكون
+
+332
+00:35:02,770 --> 00:35:07,440
+قويطيب كيف يعني مراتل لظروف الإنسان؟ يواحد مسافر
+
+333
+00:35:07,440 --> 00:35:12,980
+وصفر قطعة من العذاب فأباح له الإسلام قصر الصلاوات
+
+334
+00:35:12,980 --> 00:35:19,160
+وجمعها جمع تقديم وجمع تأخير وأباح له الإفطار في
+
+335
+00:35:19,160 --> 00:35:25,740
+اللي هو السفر طيب واحد انكسرت رجله ووضع عليها
+
+336
+00:35:25,740 --> 00:35:32,110
+جبيرة أو يده ووضع عليها جبيرةواليده يعني غسله اليد
+
+337
+00:35:32,110 --> 00:35:38,070
+ركنه من أركان ايه؟ من أركان الوضوء طيب لما بده
+
+338
+00:35:38,070 --> 00:35:42,690
+يستوضه ويصلي بنقوله مفهوش تنسى عليها لازم تغسلها
+
+339
+00:35:42,690 --> 00:35:47,530
+والإسلام فرض علينا انه ركن فبروح بقصها و بغسل يديه
+
+340
+00:35:47,530 --> 00:35:51,490
+و بروح بصلي و بعدين بيروح وين؟ على المستشفى بيروح
+
+341
+00:35:51,490 --> 00:35:56,650
+بجبرله ياه بيرجع بنتقد وضوء بيروح بقصهاهذا يعني هل
+
+342
+00:35:56,650 --> 00:36:00,770
+يمكن أن يعني الإسلام يعمل فينا .. يعذبنا هيك؟ قطع
+
+343
+00:36:00,770 --> 00:36:04,390
+للإسلام اراحة لو قالنا بقى عليكوا اللي هي يا مؤمن
+
+344
+00:36:04,390 --> 00:36:09,670
+ايه انك تمسح عليه على الجبيرة وقعد مريض وقعد مريض
+
+345
+00:36:09,670 --> 00:36:16,750
+او وقعد عجوز الوقوف في الصلاة رقم من أركان الصلاة
+
+346
+00:36:17,860 --> 00:36:22,240
+الوقوف، الوقوف وانت قاقف الصلاة رقم من أركانها،
+
+347
+00:36:22,240 --> 00:36:27,020
+طيب واحد مش قادر، واحد عجوز، بنقوله لأ بجوزش يا
+
+348
+00:36:27,020 --> 00:36:32,860
+حج، لازم ايه، لازم ايه، تقف صلاتكطيب و بيبسكوا
+
+349
+00:36:32,860 --> 00:36:37,780
+اتنين و يلا انزل يا حج يلا يرفع يا حج يلا يسجد يا
+
+350
+00:36:37,780 --> 00:36:41,740
+حج يلا قوم يا حج الاسلام يا اخواننا اعظم من ذلك
+
+351
+00:36:41,740 --> 00:36:47,640
+فاباح لنا الاسلام ان نذكر الله قياما و قعودا و على
+
+352
+00:36:47,640 --> 00:36:52,180
+جنوبنا الاسلام اعطانا الرخص يا اخواننا الرخص
+
+353
+00:36:52,180 --> 00:36:59,000
+العظيمة اللي راعت فينا الظروف الطارئة على قوتنا
+
+354
+00:37:00,650 --> 00:37:05,490
+مظاهر واقعية الإسلام عظيمة جدا، في الأخلاق الإسلام
+
+355
+00:37:05,490 --> 00:37:12,600
+ما أمرنا بقيم أخلاق هي فوق طاقتنا ومقدورناالإسلام
+
+356
+00:37:12,600 --> 00:37:17,960
+أمرنا بأخلاق زينها بالنبي صلى الله عليه وسلم من
+
+357
+00:37:17,960 --> 00:37:23,000
+حينما قال له وإنك لعلى خلق عظيم وقال إن ولكم في
+
+358
+00:37:23,000 --> 00:37:27,260
+رسول الله إيه أصوة حسنة أنا بديكوا تكونوا زي إيه
+
+359
+00:37:27,260 --> 00:37:31,480
+تتأثوا بالنبي في أخلاقه في قيمه ولذلك الإسلام ما
+
+360
+00:37:31,480 --> 00:37:36,660
+أمرنا بأمر لا نطيقه بل أمرنا بشيء نحن قادرون عليه
+
+361
+00:37:36,660 --> 00:37:42,400
+في مجال التشريعأيضًا الإسلام يعني كان أيضًا
+
+362
+00:37:42,400 --> 00:37:48,300
+واقعيًا في مظاهره في واقعية الإسلام فمثلًا الله
+
+363
+00:37:48,300 --> 00:37:52,780
+تبارك وتعالى غمى السفينة اللي عليه الشعوةشهوة
+
+364
+00:37:52,780 --> 00:37:57,160
+الميل الرجل للأنثى وميل الأنثى للرجل ولم لو تكن
+
+365
+00:37:57,160 --> 00:38:02,320
+هذه الشهوة لما تناسلى الجنس البشري لما كان هناك
+
+366
+00:38:02,320 --> 00:38:07,100
+ميل من كلاهما ولما كان هناك نكاح ولما كان هناك
+
+367
+00:38:07,100 --> 00:38:11,540
+تزاوج ولما كان هناك تكاثر طيب هذه الشهوة قال ربنا
+
+368
+00:38:11,540 --> 00:38:16,660
+سبحانه وتعالى غرست فيناوعررنا بأن نغلق عليها
+
+369
+00:38:16,660 --> 00:38:22,180
+ونقبتها؟ وهل ربنا سبحانه وتعالى فتحلنا كل الأبواب
+
+370
+00:38:22,180 --> 00:38:26,680
+إنه نذهب نقضي هذه الشهوة كيف ما كان وعين ما كان
+
+371
+00:38:26,680 --> 00:38:31,440
+وفي أي شيء كان؟ قطعا لأ لكن الإسلام وضع لنا إيه؟
+
+372
+00:38:31,440 --> 00:38:35,520
+وضع لنا واقعية ضوابط قال يا معشر الشباب ما نستطيع
+
+373
+00:38:35,520 --> 00:38:40,600
+منكم الباق فليتزوج فأباح لنا الزواج لكي نفرغ هذه
+
+374
+00:38:40,600 --> 00:38:45,920
+الطقات الشهوانية حتى يتكاملوتناسل النوع الإنساني
+
+375
+00:38:45,920 --> 00:38:51,200
+التكامل
+
+376
+00:38:51,200 --> 00:38:57,500
+النقطة
+
+377
+00:38:57,500 --> 00:39:05,120
+الخامسة هي التكامل من خصائص العقيدة التكامل ونعني
+
+378
+00:39:05,120 --> 00:39:11,930
+بالتكامل هنا الترابطنعني بالتكامل الترابط إيش يعني
+
+379
+00:39:11,930 --> 00:39:19,210
+التكامل؟ يعني إن الإسلام كل قضية فيه مرتبطة
+
+380
+00:39:19,210 --> 00:39:25,570
+بالأخرى يعني ماحناش جزر كل قضية عاملة جزيرة لحالها
+
+381
+00:39:25,570 --> 00:39:31,270
+مبتعدة عن الأخرى لا الإسلام زي إيش عامل؟ زي سلسلة
+
+382
+00:39:31,270 --> 00:39:40,370
+مترابطة ملتصقة بضعفها بعض فالإيمان باللهلا ينفك عن
+
+383
+00:39:40,370 --> 00:39:44,110
+الإيمان بالملائك، والإيمان بالملائك لا ينفك عن
+
+384
+00:39:44,110 --> 00:39:47,350
+الإيمان بالرسل، والإيمان بالرسل لا ينفك عن الإيمان
+
+385
+00:39:47,350 --> 00:39:50,410
+بالكتب، والإيمان بالكتب والرسل لا ينفك عن الإيمان
+
+386
+00:39:50,410 --> 00:39:54,490
+باليوم الآخر، وكذلك القبعة والقدرة
+
+387
+00:39:56,670 --> 00:40:03,010
+أركان الإيمان مترابطة بعضها ببعض فمن أنكر رقنا من
+
+388
+00:40:03,010 --> 00:40:08,770
+هذه الأركان كأنه ينكرها كلها فمن أنكر شيئا معلوما
+
+389
+00:40:08,770 --> 00:40:13,450
+من الدين بالضرورة فهو كافر والعياذ بالله ومن أنكر
+
+390
+00:40:13,450 --> 00:40:19,940
+جزئية من جزئيات هذه الأركانإذا فقد كفر، من آمن
+
+391
+00:40:19,940 --> 00:40:24,480
+بالملائكة كلهم وأنكر ملائكة جبريل عليه السلام فقد
+
+392
+00:40:24,480 --> 00:40:30,200
+كفر، من آمن بالأنبياء كلهم وأنكر نبوت موسى أو عيسى
+
+393
+00:40:30,200 --> 00:40:36,940
+مثلا فقد كفر، إذا الإيمان جزء لا يتجزأ كله كأنه
+
+394
+00:40:36,940 --> 00:40:42,680
+ركن واحد أي مرتبط ارتباطا وثيقا، كمان يا أخوانا
+
+395
+00:40:42,680 --> 00:40:49,880
+الإركان الإيمان مرتبط بإيش؟بأركان الإسلام مرتبطة
+
+396
+00:40:49,880 --> 00:40:53,940
+بالإيمان بالله والصلاة والصوم والزكاة والحج يا
+
+397
+00:40:53,940 --> 00:41:00,420
+أيها الذين آمنوا كُتِب عليكم الصيام فالإيمان مرتبط
+
+398
+00:41:00,420 --> 00:41:06,530
+بمين؟بالإيه؟ بالإسلام و الله لا يؤمن و الله لا
+
+399
+00:41:06,530 --> 00:41:12,210
+يؤمن من بات شبعان و جاره جائع و الله لا يؤمن و
+
+400
+00:41:12,210 --> 00:41:19,230
+الله لا يؤمن من لم يأمن جاره ضرائقه طيب من لم تنهو
+
+401
+00:41:19,230 --> 00:41:25,430
+صلاته عن الفحشاء و المنكر فلا صلاة له إذا الإرتباط
+
+402
+00:41:25,430 --> 00:41:31,910
+أيضا التالت بإيه؟بالأخلاق، إذا الأخلاق والعبادات
+
+403
+00:41:31,910 --> 00:41:38,490
+وإيه؟ والإيمان كله مرتبط متكامل مع بعضه البعض
+
+404
+00:41:38,490 --> 00:41:45,170
+عبارة عن أيه؟ عن منظومة متكاملة، لا تنفك واحدة عن
+
+405
+00:41:45,170 --> 00:41:50,310
+الأخرى علشان احنا نكمل اليوم ان شاء الله يعني ال
+
+406
+00:41:50,310 --> 00:41:55,670
+..خصائص العقيدة حتى ان شاء الله ندخل في المحاضرة
+
+407
+00:41:55,670 --> 00:41:59,030
+القادمة في عنوان اخر لو اتأخرنا خمس دقايق بهمش
+
+408
+00:41:59,030 --> 00:42:07,570
+اللي هو التوازن اه التوازن التوازن او الوساطية
+
+409
+00:42:07,570 --> 00:42:14,630
+والاعتدال التوازن
+
+410
+00:42:15,330 --> 00:42:21,610
+بيكون بين جميع أركان الإسلام، أي لا يطغى، جانب على
+
+411
+00:42:21,610 --> 00:42:27,670
+جانب، من مظاهر التوازن في الإسلام، توازن الجسد
+
+412
+00:42:27,670 --> 00:42:28,430
+والروح
+
+413
+00:42:31,130 --> 00:42:35,690
+الانسان مكوّن من إيش؟ من جسد و من الروح، الجسد
+
+414
+00:42:35,690 --> 00:42:42,050
+غذائه الطعام والشراط والروح غذائها الإيمان، فمن
+
+415
+00:42:42,050 --> 00:42:47,230
+أعلى من قيمة الجسد على حساب الروح؟ومن أعلى بقيمة
+
+416
+00:42:47,230 --> 00:42:51,110
+الروح على حساب الجسد، حرم نفسه من الطعام والشراب
+
+417
+00:42:51,110 --> 00:42:56,650
+والمسكن والملبس، وراه ذهب في الكهوف، وأعلى من قيمة
+
+418
+00:42:56,650 --> 00:43:02,170
+الروح، وتصوفه، وأخذ يلبس الخشن ولا يأكل الطعام،هذا
+
+419
+00:43:02,170 --> 00:43:08,650
+غير طبيعي و هذا غير طبيعي من أيضا عاش لجسده مجرد
+
+420
+00:43:08,650 --> 00:43:12,350
+أنه عايش عشان يأكل و يشرب و يتمتع و يروح المطعم
+
+421
+00:43:12,350 --> 00:43:16,630
+هذا و يروح المطعم هذا و يأكل أشهى الطعام و ينسى
+
+422
+00:43:16,630 --> 00:43:22,350
+روحه هذا أيضا إنسان غير متوازن كما قال الشاعر يا
+
+423
+00:43:22,350 --> 00:43:28,920
+خادم الجسم كم تشقى بخدمتهيا خادم الجسم، كم تشقى
+
+424
+00:43:28,920 --> 00:43:36,220
+بخدمته؟ أتطلب الربح مما فيه خسرانه؟ انعد، انعد إلى
+
+425
+00:43:36,220 --> 00:43:42,380
+الروح، واستكمل فضائلها، فانت بالروح، لا بالجسم
+
+426
+00:43:42,380 --> 00:43:47,290
+إنسانهانت بالروح وليس بالجسم، إذا علينا أن نغذ
+
+427
+00:43:47,290 --> 00:43:52,590
+الجسم بالطعام والشراب حتى إيه؟ حتى يتقوى على غذاء
+
+428
+00:43:52,590 --> 00:43:57,090
+الروح، لأن الروح غذاءها الصلاة والخشوع والإيمان،
+
+429
+00:43:57,090 --> 00:44:07,630
+كمان توازن بين العمل والعبادة أو بين الدنياوالآخرة
+
+430
+00:44:07,630 --> 00:44:13,350
+يعني بعض الناس يفكر أن هو الدنيا ما هي إلا أرهام
+
+431
+00:44:13,350 --> 00:44:17,730
+تدفع الأرض وانتبلع يعيشوا للعمل بيروح من الصبح
+
+432
+00:44:17,730 --> 00:44:24,270
+للعمل و بروح آخر الليل وإذا صلى صلى كنقل العصافير
+
+433
+00:44:24,760 --> 00:44:29,440
+مهمته ان يجمع الملايين همه انه كيف يجمع الأموال
+
+434
+00:44:29,440 --> 00:44:33,500
+بالحلالي بالحرام عنده مليون بده يخليهم عشرة مليون
+
+435
+00:44:33,500 --> 00:44:36,280
+واللي عنده عشرة مليون بده يخليهم ميت مليون
+
+436
+00:44:36,280 --> 00:44:41,220
+بالحلالي بالحرام الغاية عنده تبرر ايه الوسيلة
+
+437
+00:44:41,220 --> 00:44:46,920
+وناجل بعض الناس ايضاعندهم فكر ايضا فيه انحراف في
+
+438
+00:44:46,920 --> 00:44:52,120
+الفكر ان هو بده يروح يصلي، بتلاقيه في الصلاوات
+
+439
+00:44:52,120 --> 00:44:56,440
+الخامسة في الجامع، بضيع كل .. مع كل صلاة ساعة او
+
+440
+00:44:56,440 --> 00:44:59,680
+ساعتين هو قاعد في الجامع، بتونث مع مين؟ مع شباب
+
+441
+00:44:59,680 --> 00:45:06,160
+الجامعكل مخه و أكله في الجامع، طب روح يفنان يشتغل،
+
+442
+00:45:06,160 --> 00:45:10,740
+بقولك والله أنا يعني خلاص مبسوط هيكد، فهل الإسلام
+
+443
+00:45:10,740 --> 00:45:14,500
+هو ان احنا بس نقعد في الجامع؟ لأ الإسلام بيقولك
+
+444
+00:45:14,500 --> 00:45:19,520
+اعطي الجامع حقه، اعطي العبادة حقها، و اعطي العمل
+
+445
+00:45:19,520 --> 00:45:23,440
+حقه، عمر رضي الله تعالى عنه لما رأى إنسان دائم
+
+446
+00:45:23,440 --> 00:45:28,770
+جلوس في المسجدومسك إيده لجأ إيده نعمة قال له يا
+
+447
+00:45:28,770 --> 00:45:32,950
+فلان مان ينفق عليك؟ مين اللي بينفق عليك؟ قال له
+
+448
+00:45:32,950 --> 00:45:38,970
+أخي قال إن أخاك لأفضل منك العبادة يا أخي العمل
+
+449
+00:45:38,970 --> 00:45:45,070
+إيه؟ العمل عبادة العمل جزء من العبادة ولذلك كما
+
+450
+00:45:45,070 --> 00:45:51,410
+قال تعالى اعمل لدنيا كما قالقال تعالى وابتغي فيما
+
+451
+00:45:51,410 --> 00:45:55,750
+أعطاك الله الدار الأخرى ولا تنسى نصيبك من الدنيا
+
+452
+00:45:55,750 --> 00:46:00,650
+وقال في قول أخر يعني هو ليست آية والله صلى الله
+
+453
+00:46:00,650 --> 00:46:04,690
+عليه وسلم اعمل لدنياك كأنك تعيش أبدا واعمل لآخرتك
+
+454
+00:46:04,690 --> 00:46:08,810
+كأنك تموت غدا إذا التوازن بين الحياة و الآخرة
+
+455
+00:46:08,810 --> 00:46:17,170
+توازن بين حب النفس وحب الآخرينايضا يعني مش الواحد
+
+456
+00:46:17,170 --> 00:46:21,110
+يحب نفسه لدرجة انه ممكن ان يضع من أجساد الناس
+
+457
+00:46:21,110 --> 00:46:26,610
+وآلامهم وجراحتهم ودمائهم جسرا لكي يرتقي الى تحقيق
+
+458
+00:46:26,610 --> 00:46:30,310
+طموحه فالغاية عنده تبرر الوسيلة حتى لو كانت على
+
+459
+00:46:30,310 --> 00:46:35,840
+حساب آلامه واضحيات الناس ولا هو أيضابالإنسان اللي
+
+460
+00:46:35,840 --> 00:46:39,980
+دائما حارق نفسه ويعني من أجل الآخرين وناعم الناس
+
+461
+00:46:39,980 --> 00:46:45,720
+نفسه يكون جسر للناس إلى الجنة ويقع في النار كما هو
+
+462
+00:46:45,720 --> 00:46:50,260
+حديث الرجل الذي يمر عليه الناس في النار يمرون عليه
+
+463
+00:46:50,260 --> 00:46:54,420
+يوم القيامة وقد اندرقت أقطاب بطنه فيدور حولها كما
+
+464
+00:46:54,420 --> 00:46:59,490
+يدور الحمار حول الرعا فيسألونه يا فلانهي وان انت
+
+465
+00:46:59,490 --> 00:47:02,570
+وان انت كنت في الدنيا تأمرنا بالمعروف و تانهاننا
+
+466
+00:47:02,570 --> 00:47:06,010
+عن المنكر فيقولوا بلأ كنت أمركم بالمعروف و لا أتيه
+
+467
+00:47:06,010 --> 00:47:09,810
+و أنهاكم عن المنكر و أتيه إذا خصائص العقيدة يا
+
+468
+00:47:09,810 --> 00:47:14,210
+كرام يالا خلينا نعدها قبل ما ننتهي من المحاضرة أول
+
+469
+00:47:14,210 --> 00:47:20,610
+حاجة التوقفية اتنين الثبات ثالثا الشمول رابعا
+
+470
+00:47:20,610 --> 00:47:25,790
+الواقعية خامسا التكامل سادسا التوازن مبارك الله
+
+471
+00:47:25,790 --> 00:47:27,390
+فيكم ان شاء الله إلى محاضرتنا القادمة
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..301c6d5a5a6ee9be38b6acac7fa09f4d40eaa1ee
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/mq4V1_ApBzw_raw.json
@@ -0,0 +1 @@
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{"id": 30, "seek": 71202, "start": 696.9, "end": 712.02, "text": "ليست نظريات وحسابية لا نستطيع فهمها إلا عبر قواعد وقوالب نظرية معينة، ليست لورغوتميات رياضية", "tokens": [20292, 14851, 8717, 19913, 16572, 9307, 4032, 5016, 3794, 16758, 10632, 20193, 8717, 14851, 9566, 40228, 6156, 16095, 11296, 11933, 15040, 6225, 26890, 12174, 14407, 22488, 4032, 4587, 2407, 6027, 3555, 8717, 19913, 2288, 10632, 20449, 9957, 3660, 12399, 32239, 14851, 5296, 13063, 17082, 35473, 2304, 1829, 9307, 12602, 1829, 46958, 10632], "avg_logprob": -0.12079893530539747, "compression_ratio": 1.5178571428571428, "no_speech_prob": 0.0, "words": [{"start": 696.9, "end": 697.72, "word": "ليست", "probability": 0.968994140625}, {"start": 697.72, "end": 698.92, "word": " نظريات", "probability": 0.978515625}, {"start": 698.92, "end": 700.68, "word": " وحسابية", "probability": 0.9173828125}, {"start": 700.68, "end": 701.5, "word": " لا", "probability": 0.317626953125}, {"start": 701.5, "end": 702.32, "word": " نستطيع", 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إيه؟ الوحي الذي تكفّر الله بحفظه هل في حد إله سؤال في النقطة الأولى؟ فضل فش سؤال ولا فيه؟ طيب", "tokens": [1829, 33604, 16254, 30731, 4032, 24401, 3660, 11933, 1829, 3224, 22807, 4032, 24401, 3660, 16247, 46007, 5296, 33456, 11296, 3714, 9381, 3215, 2288, 11933, 1829, 3224, 22807, 3714, 2407, 12984, 30543, 12399, 20193, 7251, 10721, 31371, 3224, 29739, 41193, 1211, 9154, 49374, 7251, 16254, 3224, 49429, 9154, 16490, 46538, 3224, 29910, 23275, 31439, 11933, 1829, 3224, 22807, 2423, 2407, 5016, 1829, 43527, 6055, 4117, 5172, 11703, 2288, 21984, 4724, 5016, 5172, 19913, 3224, 8032, 1211, 8978, 11331, 3215, 11933, 43761, 8608, 33604, 6027, 8978, 28239, 47432, 3660, 16247, 12610, 7578, 22807, 6156, 11242, 1211, 6156, 8592, 8608, 33604, 6027, 49429, 8978, 3224, 22807, 23032, 1829, 3555], "avg_logprob": -0.15771028733699122, "compression_ratio": 1.8702702702702703, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 875.61, "end": 876.27, "word": "يؤدي", "probability": 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239448, "start": 2378.83, "end": 2394.49, "text": "لا ينفك عن الإيمان بالملائك، والإيمان بالملائك لا ينفك عن الإيمان بالرسل، والإيمان بالرسل لا ينفك عن الإيمان بالكتب، والإيمان بالكتب والرسل لا ينفك عن الإيمان باليوم الآخر، وكذلك القبعة والقدرة", "tokens": [15040, 7251, 1863, 5172, 4117, 18871, 33688, 32640, 7649, 20666, 42213, 16373, 4117, 12399, 16070, 28814, 32640, 7649, 20666, 42213, 16373, 4117, 20193, 7251, 1863, 5172, 4117, 18871, 33688, 32640, 7649, 20666, 2288, 3794, 1211, 12399, 16070, 28814, 32640, 7649, 20666, 2288, 3794, 1211, 20193, 7251, 1863, 5172, 4117, 18871, 33688, 32640, 7649, 20666, 4117, 2655, 3555, 12399, 16070, 28814, 32640, 7649, 20666, 4117, 2655, 3555, 16070, 2288, 3794, 1211, 20193, 7251, 1863, 5172, 4117, 18871, 33688, 32640, 7649, 20666, 1829, 20498, 6024, 95, 34740, 12399, 4032, 4117, 8848, 23275, 25062, 3555, 27884, 16070, 28543, 25720], "avg_logprob": -0.09971004908846826, "compression_ratio": 3.016949152542373, "no_speech_prob": 1.7642974853515625e-05, 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2829.71, "end": 2829.81, "word": " يا", "probability": 0.91259765625}, {"start": 2829.81, "end": 2830.13, "word": " كرام", "probability": 0.8701171875}, {"start": 2830.13, "end": 2831.21, "word": " يالا", "probability": 0.6754557291666666}, {"start": 2831.21, "end": 2831.47, "word": " خلينا", "probability": 0.8343098958333334}, {"start": 2831.47, "end": 2831.77, "word": " نعدها", "probability": 0.8974609375}, {"start": 2831.77, "end": 2832.03, "word": " قبل", "probability": 0.990478515625}, {"start": 2832.03, "end": 2832.15, "word": " ما", "probability": 0.751953125}, {"start": 2832.15, "end": 2832.47, "word": " ننتهي", "probability": 0.9500732421875}, {"start": 2832.47, "end": 2832.57, "word": " من", "probability": 0.93115234375}, {"start": 2832.57, "end": 2833.05, "word": " المحاضرة", "probability": 0.9788818359375}, {"start": 2833.05, "end": 2834.21, "word": " أول", "probability": 0.793212890625}, {"start": 2834.21, "end": 2834.53, "word": " حاجة", "probability": 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2845.63, "word": " مبارك", "probability": 0.7999267578125}, {"start": 2845.63, "end": 2845.79, "word": " الله", "probability": 0.94873046875}, {"start": 2845.79, "end": 2846.09, "word": " فيكم", "probability": 0.7352294921875}, {"start": 2846.09, "end": 2846.21, "word": " ان", "probability": 0.450927734375}, {"start": 2846.21, "end": 2846.35, "word": " شاء", "probability": 0.986328125}, {"start": 2846.35, "end": 2846.43, "word": " الله", "probability": 0.94921875}, {"start": 2846.43, "end": 2846.57, "word": " إلى", "probability": 0.654296875}, {"start": 2846.57, "end": 2846.99, "word": " محاضرتنا", "probability": 0.92958984375}, {"start": 2846.99, "end": 2847.39, "word": " القادمة", "probability": 0.9894205729166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2849.22775, "duration_after_vad": 2765.5806249999937}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/psFAOJK7GT8_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/psFAOJK7GT8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0d258b3d4524cd23a0621a301fcaf1bb59c95255
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/psFAOJK7GT8_postprocess.srt
@@ -0,0 +1,2052 @@
+1
+00:00:21,670 --> 00:00:24,570
+أيوة عز وجل السلام عليكم ورحمة الله وبركاته السلام
+
+2
+00:00:24,570 --> 00:00:25,810
+عليكم ورحمة الله وبركاته السلام عليكم وبركاته
+
+3
+00:00:25,810 --> 00:00:28,070
+السلام عليكم وبركاته السلام عليكم وبركاته السلام
+
+4
+00:00:28,070 --> 00:00:30,430
+عليكم وبركاته السلام عليكم وبركاته السلام عليكم
+
+5
+00:00:30,430 --> 00:00:30,630
+وبركاته السلام عليكم وبركاته السلام عليكم وبركاته
+
+6
+00:00:30,630 --> 00:00:42,690
+وبركاته السلام عليكم وبركات
+
+7
+00:00:43,330 --> 00:00:49,090
+ليه الرقم الرابع او ثالث من أرسال الإيمان الإيمان
+
+8
+00:00:49,090 --> 00:00:54,150
+من الأنبياء ورسول الهاجرة الرابع ألوان الفرق من
+
+9
+00:00:54,150 --> 00:00:58,990
+محاضرتنا الواجب علينا نحو رسولنا محمد صلى الله
+
+10
+00:00:58,990 --> 00:01:06,990
+عليه وسلم إذا كان الأنبياء الصابرين قد كان لهم
+
+11
+00:01:06,990 --> 00:01:13,240
+علينا مجموعة من الواجباتحدثنا احنا في المقاريرات
+
+12
+00:01:13,240 --> 00:01:18,700
+السابقة تحت ألوان الواجب علينا نحو الرسل الواجب
+
+13
+00:01:18,700 --> 00:01:24,560
+علينا نحو الرسل فيشترك الحبيب محمد صلى الله عليه
+
+14
+00:01:24,560 --> 00:01:30,460
+وسلم بهذه الواجبات ولكن الرسول صلى الله عليه وسلم
+
+15
+00:01:30,460 --> 00:01:38,600
+له واجبات مقصودة خصة بها الحبيب محمد صلى الله عليه
+
+16
+00:01:38,600 --> 00:01:43,580
+وسلم وذلكلأن رسول الله صلى الله عليه وسلم هو خاتم
+
+17
+00:01:43,580 --> 00:01:48,580
+الأنبياء وخاتم المرسلين فلابد أن يتميز عن غيره من
+
+18
+00:01:48,580 --> 00:01:59,540
+الأنبياء السابقين الواجب علينا نحو الرسل الواجب
+
+19
+00:01:59,540 --> 00:02:05,000
+الأول الإيمان لأن محمد صلى الله عليه وسلم هو عبد
+
+20
+00:02:05,000 --> 00:02:05,200
+الله
+
+21
+00:02:15,040 --> 00:02:19,660
+إذا الأمر الأول الذي خُص به النبي صلى الله عليه
+
+22
+00:02:19,660 --> 00:02:23,800
+وسلم وهو يجب علينا أن نؤمن بإيه أن رسول الله صلى
+
+23
+00:02:23,800 --> 00:02:29,480
+الله عليه وسلم هو عبد الله وإن صفة العبودية هي
+
+24
+00:02:29,480 --> 00:02:36,360
+أرقى وأسمى ما يمكن أن يتوصل إليه الإنسان سبحان
+
+25
+00:02:36,360 --> 00:02:41,980
+الذي أسرع بعبدهبأمودية الإنسان لله تبارك وتعالى
+
+26
+00:02:41,980 --> 00:02:47,160
+وأرقى وأسمى ما يرتقي به الإنسان في عبادته لله
+
+27
+00:02:47,160 --> 00:02:52,120
+تبارك وتعالى وهو عبده وهو رسوله إذا هو رسوله الله
+
+28
+00:02:52,120 --> 00:02:58,660
+صلى الله عليه وسلم وصفيه وقد استقاب الله تبارك
+
+29
+00:02:58,660 --> 00:03:07,920
+وتعالى واختاره واشتباهه وأهله ونزع حفظ الشيطان منه
+
+30
+00:03:07,920 --> 00:03:15,440
+فالأنبياءوالرسل هم مصطفون مختارون مشتبون من الله
+
+31
+00:03:15,440 --> 00:03:22,240
+تبارك وتعالى وأن الله عز وجل حفظه كما حفظ جميع
+
+32
+00:03:22,240 --> 00:03:29,140
+الأنبياء السابقين أنه لم يعبد صلما مع كل هذا
+
+33
+00:03:29,140 --> 00:03:33,800
+الانتشار في عبادة الأصلام التي وصلت تلات مائة أو
+
+34
+00:03:33,800 --> 00:03:40,090
+تتونة صلماكانت في جوه الكعبة وحواليها النبي صلى
+
+35
+00:03:40,090 --> 00:03:46,410
+الله عليه وسلم لم يُقفر عنه أنه قدم قربان يوما
+
+36
+00:03:46,410 --> 00:03:52,630
+لصنم أو أنه تمسح في صنم أو أنه عبد صنم أو أنه
+
+37
+00:03:52,630 --> 00:03:57,150
+استشار صنم أو أنه اعتقد بصنم أو أنه استقسم
+
+38
+00:03:57,150 --> 00:03:59,990
+بالأسلام فالنبي صلى الله عليه وسلم
+
+39
+00:04:10,200 --> 00:04:14,060
+وأن رسول الله صلى الله عليه وسلم لما كان فيه عمر
+
+40
+00:04:14,060 --> 00:04:18,780
+الشباب وأراد أن يلهو كما يلهو الشباب حينما كان
+
+41
+00:04:18,780 --> 00:04:24,680
+هناك سامر، السامر هو يعني فرع من الأفراح اللي يعني
+
+42
+00:04:24,680 --> 00:04:29,020
+يحصل فيه قضم وظمر فأراد النبي صلى الله عليه وسلم
+
+43
+00:04:29,020 --> 00:04:34,380
+أن يلهو كما يلهو الشباب فاقتعب من هذا السامرفالله
+
+44
+00:04:34,380 --> 00:04:40,380
+تعالى حفظه فضرب على أذنيه فنام النبي صلى الله عليه
+
+45
+00:04:40,380 --> 00:04:45,820
+وسلم ولم يسمع إلى ذلك السامن ولم يستيقظ للنبي إلا
+
+46
+00:04:45,820 --> 00:04:52,340
+وحر الشمس تضرب جلده فاستيقظ فكان حفظ للنبي صلى
+
+47
+00:04:52,340 --> 00:04:59,380
+الله عليه وسلم الأمر
+
+48
+00:04:59,380 --> 00:04:59,900
+التاني
+
+49
+00:05:02,570 --> 00:05:11,850
+أنه يجب أن نؤمن بأنه خاطر الأنبياء والمرسلين احنا
+
+50
+00:05:11,850 --> 00:05:17,510
+تحدثنا على أن الله تبارك وتعالى قد أسل الأنبياء من
+
+51
+00:05:17,510 --> 00:05:22,210
+عدد الأنبياء ورسول كما جاء في الأطر مائة واربع
+
+52
+00:05:22,210 --> 00:05:28,650
+وعشرون ألف نبي وأن آخر هؤلاء الأنبياء وآخر هؤلاء
+
+53
+00:05:28,650 --> 00:05:37,110
+الرسلهو محمد صلى الله عليه وسلم وعلى ذلك فإن كل من
+
+54
+00:05:37,110 --> 00:05:41,510
+تنبأ بعد
+
+55
+00:05:41,510 --> 00:05:46,610
+نبوة النبي صلى الله عليه وسلم وادعى النبوة فهو كذب
+
+56
+00:05:46,610 --> 00:05:51,550
+أشر وقد تنبأ في عصر النبي وبعد عصره مجموع من
+
+57
+00:05:51,550 --> 00:05:58,290
+المتنبئين تعالوا نذكر بعض المتنبئينالمتربي الأول
+
+58
+00:05:58,290 --> 00:06:08,090
+مصيد الملكة التاني الأسود العنصر الأسود العنصر
+
+59
+00:06:08,090 --> 00:06:16,490
+التالفة سجاح سجاح أيضا من ايه؟ من المتربيين ومن
+
+60
+00:06:16,490 --> 00:06:20,830
+المتربيين في القصر الحديث المرزا غلام أحمد
+
+61
+00:06:20,830 --> 00:06:28,010
+القادياني صاحب فتقة القادياني ومحمد عالشيخالبابية
+
+62
+00:06:28,010 --> 00:06:36,970
+ومن بعده صاحب فرقة البهائية ومن ثم صاحب فرقة
+
+63
+00:06:36,970 --> 00:06:44,070
+الجمهوريين محمود أحمد طاق وانا يعني قد سبب في
+
+64
+00:06:44,070 --> 00:06:49,050
+المحاضرة الماضية ان افتر اسم المتنبهة التي تنبأت
+
+65
+00:06:49,050 --> 00:06:57,130
+وهي فراية منقوش اخر يعني اخرصيحة في عالم المتنبئين
+
+66
+00:06:57,130 --> 00:07:02,190
+هي المتنبئ أفريقيا مانفوش وهي من اليمن إذا هؤلاء
+
+67
+00:07:02,190 --> 00:07:08,070
+قد تنبأوا كل هؤلاء متخرسون متقولون على الله كذبوه
+
+68
+00:07:08,070 --> 00:07:12,530
+كما قال النبي صلى الله عليه وخاتم النبوة هذا أمر
+
+69
+00:07:12,530 --> 00:07:19,170
+يعني لا نفس فيه ولا اختلاف حوله بدلالة نص الأية
+
+70
+00:07:19,170 --> 00:07:25,860
+ولكن رسول الله وخاتم النبيين وبدلالةقول النبي صلى
+
+71
+00:07:25,860 --> 00:07:29,700
+الله عليه وسلم وانا خاتم النبيين وهناك حديث النبي
+
+72
+00:07:29,700 --> 00:07:35,560
+صلى الله عليه وسلم يقول فيه انا محمد وانا احمد
+
+73
+00:07:35,560 --> 00:07:42,460
+وانا الماهي اللذي يمح بي الكفر وانا الحاشر اللذي
+
+74
+00:07:42,460 --> 00:07:47,960
+يحشر الناس على عقبي وانا العاقب اللذي ليس بعده
+
+75
+00:07:47,960 --> 00:07:53,180
+نبيه والنبي صلى الله عليه وسلم لما قال فاطفلوا على
+
+76
+00:07:53,180 --> 00:08:00,650
+الأنبياءبالصدق وختم بيه النبيون، إذا هذه الدلالات
+
+77
+00:08:00,650 --> 00:08:08,210
+من القرآن والسنة تدلل على أنه لا نبي بعد محمد صلى
+
+78
+00:08:08,210 --> 00:08:13,270
+الله عليه وسلم، وأي متنبئ في أي زمن وفي أي مكان
+
+79
+00:08:13,270 --> 00:08:21,760
+يدعي النمو فهو كذب على الله تبارك وتعالىأما الميزة
+
+80
+00:08:21,760 --> 00:08:26,940
+الثالث أو الخاصية الثالث أو الواجب التالف الذي يجب
+
+81
+00:08:26,940 --> 00:08:31,360
+علينا نحو رسولنا محمد صلى الله عليه وسلم والإيمان
+
+82
+00:08:31,360 --> 00:08:39,440
+بأن محمد صلى الله عليه وسلم خليل الرحمن وحبيبه وقد
+
+83
+00:08:39,440 --> 00:08:44,720
+اشترك بحبيب محمد صلى الله عليه وسلم مع إبراهيم في
+
+84
+00:08:44,720 --> 00:08:53,490
+الخلة وتفاضل عنهم المحبةيعني اشترك الحبيب محمد مع
+
+85
+00:08:53,490 --> 00:08:58,990
+إبراهيم عليه السلام في الخلة، فكلاهما خليل الرحمن،
+
+86
+00:08:58,990 --> 00:09:04,730
+وتفاضل محمد على إبراهيم بالمحبة، فهو حبيب الرحمن،
+
+87
+00:09:04,730 --> 00:09:10,670
+خليله وحبيبه، وإبراهيم هو خليله، ليس معناه أنه ليس
+
+88
+00:09:10,670 --> 00:09:16,290
+حبيبه، ولكن الخلة إذا اجتمعت مع المحبة المطلقة،
+
+89
+00:09:16,290 --> 00:09:21,430
+فهذا أفضل من الخلة لوحدهاوقال النبي صلى الله عليه
+
+90
+00:09:21,430 --> 00:09:27,050
+وسلم لو كنت متخلا خليلا لاتخدت أبا بكر خليلا ولكن
+
+91
+00:09:27,050 --> 00:09:37,030
+أفي وصاحبي وقد اتخذ الله عز وجل صاحبكم خليلا أربعة
+
+92
+00:09:37,030 --> 00:09:44,970
+الإيمان بأنه صلى الله عليه وسلم إمام المتقين
+
+93
+00:09:44,970 --> 00:09:54,020
+والقدوة في كل خيرالجديد والاقتداء به دون غيره وهذا
+
+94
+00:09:54,020 --> 00:10:02,400
+أمر مهم مهم جدا أنا لست قدوة وأنت لست قدوة لأننا
+
+95
+00:10:02,400 --> 00:10:11,340
+قد نكون قدوة في خلق و لا نكون قدوة في خلق الآخر قد
+
+96
+00:10:11,340 --> 00:10:16,140
+نكون قدوة في زمن و لا نكون
+
+97
+00:10:20,390 --> 00:10:30,290
+يعني قد أكون شجاعا في زمن ثم أكون جبانا خوارا في
+
+98
+00:10:30,290 --> 00:10:40,770
+موقف آخر قد أكون كريما في موقف و أكون بخيرا في
+
+99
+00:10:40,770 --> 00:10:44,990
+موقف آخر فأنا لست دائما الكرام
+
+100
+00:10:48,180 --> 00:10:54,960
+ولذلك ما أكون أنا ولا أنت مثالًا أو قدوة يمكن أن
+
+101
+00:10:54,960 --> 00:11:02,160
+يقتدى به إن الذي هو قدوة وهو مثال وهو أسوأ حسنة
+
+102
+00:11:02,160 --> 00:11:09,120
+اللي يمكن أن يقتدى به في كل أحواله وفي كل زمانه هو
+
+103
+00:11:09,120 --> 00:11:14,500
+الحبيب محمد صلى الله عليه وسلم ولذلك قال فارجل
+
+104
+00:11:14,500 --> 00:11:17,460
+جلاله قل إن كنتم تحبون الله
+
+105
+00:11:20,210 --> 00:11:27,010
+يحببهم الله إذا الرسول صلى الله عليه وسلم قدوة في
+
+106
+00:11:27,010 --> 00:11:35,330
+كل شيء قدوة في علاقته مع زوجاته حينما كان يعدل
+
+107
+00:11:35,330 --> 00:11:43,780
+بينهما ويقرع بينهما كان قدوةفي معاملاته مع إخوانه
+
+108
+00:11:43,780 --> 00:11:48,900
+فلا يفرق بين إخوانه في المعاملة ويحبهم ويتقربوا
+
+109
+00:11:48,900 --> 00:11:54,760
+إليهم ويقسموا إليهم كان قدوة في معاملاته مع خصومه
+
+110
+00:11:54,760 --> 00:11:58,980
+ماظنكم أن يفاعلوا بكم قالوا أخ الكريم وابن أخ
+
+111
+00:11:58,980 --> 00:12:05,120
+الكريم كان عادلا في التوزيع بين إخوانه إذا النبي
+
+112
+00:12:05,120 --> 00:12:10,340
+صلى الله عليه وسلم إذا رأيناسيرته في كل جانب من
+
+113
+00:12:10,340 --> 00:12:15,440
+جوانب حياته سنجد أن النبي صلى الله عليه وسلم في كل
+
+114
+00:12:15,440 --> 00:12:23,040
+مرة كان قدوة فهو وحده الجدير بأن نتأسى به ولكم في
+
+115
+00:12:23,040 --> 00:12:29,300
+رسول الله إيه أسوة حسنة لمن كان يرجو الله واليوم
+
+116
+00:12:29,300 --> 00:12:32,960
+الأخر خامسا
+
+117
+00:12:32,960 --> 00:12:36,640
+الإيمان
+
+118
+00:12:37,790 --> 00:12:43,470
+بأنه صلى الله عليه وسلم مبعوث رحمة للعالمين من
+
+119
+00:12:43,470 --> 00:12:50,630
+الإنس والجن جميعًا فكل نبي من الأنبياء السابقين
+
+120
+00:12:50,630 --> 00:12:59,290
+أُنسل إلى أمة مخصوصة في زمن مخصوص لمعالجة قضايا
+
+121
+00:12:59,290 --> 00:13:07,620
+مخصوصةعقائد أو خلال أخلاقي أو خلال تشريعي ما هناك
+
+122
+00:13:07,620 --> 00:13:15,520
+نبي أُنسل إلى جميع الخلق و جميع الناس وجميع أصناف
+
+123
+00:13:15,520 --> 00:13:21,660
+المخلوقات إلا الحبيب محمد صلى الله عليه وسلم فهو
+
+124
+00:13:21,660 --> 00:13:27,500
+قد أُنسل إلى الثقلين الإنس والجن بل إن النبي صلى
+
+125
+00:13:27,500 --> 00:13:32,270
+الله عليه وسلم رحمة للعالمينوالعالمين كلمة عامة
+
+126
+00:13:32,270 --> 00:13:37,390
+يدخل فيها عالم الإنس، وعالم إشر، وعالم الجن، وعالم
+
+127
+00:13:37,390 --> 00:13:43,350
+الحيوان، وعالم الأسمار، وعالم الطيور، وعالم
+
+128
+00:13:43,350 --> 00:13:51,650
+الأسكار، كل هذه العوالم يعني تدخل أن رسالة الحبيب
+
+129
+00:13:51,650 --> 00:13:55,580
+صلى الله عليه وسلم هي رحمة.المرأة التي دخلت النار
+
+130
+00:13:55,580 --> 00:14:00,740
+بهرها فلا هي أطعمتها ولا هي دركتها تأكلوا من خشاش
+
+131
+00:14:00,740 --> 00:14:05,420
+الأرض إذا طالت القيامة وفي يدي أحدكم ياشي فسيلة
+
+132
+00:14:05,420 --> 00:14:10,880
+فانت يغرسها طبعا كدهش الإسلام ما أعظم الإسلام خير
+
+133
+00:14:10,880 --> 00:14:16,380
+للشجر و للحجر و للبشر و للعيون إذا رسول الله صلى
+
+134
+00:14:16,380 --> 00:14:22,060
+الله عليه وسلم رحمة للعالمين وخاصة أنه جاء رحمة
+
+135
+00:14:22,060 --> 00:14:28,230
+للإنس والجنجاء لينقلهم من الضلالة إلى الهدى، ومن
+
+136
+00:14:28,230 --> 00:14:33,290
+الكفر إلى الإيمان، ومن الظلمة إلى النور. الله ولي
+
+137
+00:14:33,290 --> 00:14:39,170
+الذين آمنوا يخرجهم من الظلمات إلى النور، وكذلك
+
+138
+00:14:39,170 --> 00:14:44,030
+رحمةً لأنه يخرجهم من المماتي إلى الحياة. يا أيها
+
+139
+00:14:44,030 --> 00:14:49,470
+الذين آمنوا استجيبوا لله وللرسول، إيه؟ إذا دعاكم
+
+140
+00:14:49,470 --> 00:14:54,600
+لما يحييكمإذا في رسالة الحبيب صلى الله عليه و سلم
+
+141
+00:14:54,600 --> 00:15:01,460
+رسالة للحياة الكريمة العزيزة وما أرسلناك إلا كافة
+
+142
+00:15:01,460 --> 00:15:06,480
+للناس بشيرا و لذيرا فهو ليس للعرب خاص و ليس
+
+143
+00:15:06,480 --> 00:15:12,480
+للأصحاب اللون الأصمر خاص بل إنه لجميع الألسن و
+
+144
+00:15:12,480 --> 00:15:17,600
+لجميع القبائل و لجميع المناطق و لذلك الإسلام كما
+
+145
+00:15:17,600 --> 00:15:22,120
+قال النبي صلى الله عليه و سلملا فضل عربي على
+
+146
+00:15:22,120 --> 00:15:27,760
+أعجبي، ولا لأعجبي على عربي، ولا لأبيض على أسود،
+
+147
+00:15:27,760 --> 00:15:33,480
+ولا لأسود على أبيض، إيش؟ كل كنت لآدم، وآدم من
+
+148
+00:15:33,480 --> 00:15:38,280
+طراب، مافيش تفاضل بين الناس، لا بالطولة، ولا
+
+149
+00:15:38,280 --> 00:15:41,900
+بالعرب، ولا باللون، ولا بالحسب، ولا بالنسب، ولا
+
+150
+00:15:41,900 --> 00:15:45,550
+بالمالإِن أَكْرَمَكُمْ عِندَ اللَّهِ أَشْهَدْ
+
+151
+00:15:45,550 --> 00:15:55,050
+رَضّاتُكُمْ وإن أول الذين آمنوا بهذه الرسالة كانوا
+
+152
+00:15:55,050 --> 00:16:02,810
+جزء منهم فرس بلالي سلمان الفارس وأحباش بلالي
+
+153
+00:16:02,810 --> 00:16:05,550
+الحبشي وروم صحيح من الرومي
+
+154
+00:16:09,210 --> 00:16:14,070
+تبارك الذي نزّر الفقال على عبده ليكون للعالمين
+
+155
+00:16:14,070 --> 00:16:20,970
+نذيرا لكل العالمين و
+
+156
+00:16:20,970 --> 00:16:26,830
+أما بما يتعلق بالجن فقال تعالى في شأن ذلك يا قومنا
+
+157
+00:16:27,740 --> 00:16:32,160
+أجيبوا داعي الله وطبعا هناك صورة يعني كاملة في
+
+158
+00:16:32,160 --> 00:16:36,200
+القرآن الكريم تسمى بصورة إيش صورة الجن قل أوحي إلي
+
+159
+00:16:36,200 --> 00:16:41,260
+أنه استمع نفر من الجن فقالوا إنا سمعنا قرآن عجبا
+
+160
+00:16:41,260 --> 00:16:45,960
+يهدي إلى الرجل فأمنا به إلى نهاية الأيات تدل
+
+161
+00:16:45,960 --> 00:16:50,840
+الأيات على أنه الجن لما انقطع بينهم وبين خبر السبق
+
+162
+00:16:50,840 --> 00:16:58,070
+وذهبوا يعني يبحثون عن السبقفالذين ذهبوا إلى مكة
+
+163
+00:16:58,070 --> 00:17:02,470
+وجدوا النبي صلى الله عليه وسلم يعمد في صلاة الفجر
+
+164
+00:17:02,470 --> 00:17:06,730
+وهو يقرأ القرآن فجلسوا واستمعوا إلى قراءة النبي
+
+165
+00:17:06,730 --> 00:17:10,730
+صلى الله عليه وسلم فأعجبهم ذلك فآمنوا فرجعوا إلى
+
+166
+00:17:10,730 --> 00:17:16,690
+قومهم منذرين يا قومنا أجيبوا داعي الله لهمين محمد
+
+167
+00:17:16,690 --> 00:17:20,450
+صلى الله عليه وسلم وآمنوا بيكفر لكم من ذنوبكم
+
+168
+00:17:20,450 --> 00:17:28,850
+ويجركم من عذاب قليلطيب النقطة السادسة هو تقديم
+
+169
+00:17:28,850 --> 00:17:34,890
+محبة البصول على محبة النفس والولد والوالد والاهل
+
+170
+00:17:34,890 --> 00:17:43,570
+وجميع المخلوقات يعني يجب أن نقدم محبة الحبيب محمد
+
+171
+00:17:43,570 --> 00:17:50,770
+صلى الله عليه وسلم على محبة من سواه لا يؤمن أحدكم
+
+172
+00:17:51,710 --> 00:17:58,710
+حتى أكون أحب إليه من نفسي وولده ووالده والناس
+
+173
+00:17:58,710 --> 00:18:03,710
+أجمعين صورت؟
+
+174
+00:18:03,710 --> 00:18:10,270
+يجب أن تقدم محبة النبي على نفسك وعلى والدك وعلى
+
+175
+00:18:10,270 --> 00:18:15,910
+ولدك وعلى الناس أجمعين يجب أن يتقدم النبي في الفضل
+
+176
+00:18:15,910 --> 00:18:21,750
+ويتقدم النبي في المحبة بالقلبلا يؤمن أحدكم حتى
+
+177
+00:18:21,750 --> 00:18:26,550
+أكون أحب إليه من ولدي وولدي وولدي، والناس ايه؟
+
+178
+00:18:26,550 --> 00:18:32,290
+والناس أجمعين. وعمر رضي الله تعالى عنه لما كان
+
+179
+00:18:32,290 --> 00:18:35,730
+يسير مع النبي صلى الله عليه وسلم وقال له يا رسول
+
+180
+00:18:35,730 --> 00:18:42,370
+الله لأنت أحب إلي من كل شيء إلا نفسي. قال يا رسول
+
+181
+00:18:42,370 --> 00:18:49,260
+اللهما حبّك حبّا جمّا و قطّما على كل شيء إلا نفسي،
+
+182
+00:18:49,260 --> 00:18:51,820
+فإيش قال له النبي صلى الله عليه و سلم؟ قال له لا
+
+183
+00:18:51,820 --> 00:18:58,140
+يا عمر، لا والذي نفسي بيدي، حتى أكون أحب إليك من
+
+184
+00:18:58,140 --> 00:19:06,340
+نفسك، فعمر راجع نفسه، عمر راجع نفسه، وخاقمها،
+
+185
+00:19:06,340 --> 00:19:12,260
+قائلة لها، يا نفسك، ألم تكوني ضالة، فهذاك الله
+
+186
+00:19:12,260 --> 00:19:19,560
+جزيكيا نفسه ألا تكون عائلة فأغناك الله به يا نفسه
+
+187
+00:19:19,560 --> 00:19:23,240
+أغني و أعطيك نفسك ثم ما قرر النبي صلى الله عليه
+
+188
+00:19:23,240 --> 00:19:28,160
+وسلم و قال يا رسول الله فانت الأن والله أحب إلي من
+
+189
+00:19:28,160 --> 00:19:33,540
+نفسي قال النبي الآن يا عمرو أي الآن قد اكتمل
+
+190
+00:19:33,540 --> 00:19:35,380
+إيمانك يا عمرو
+
+191
+00:19:39,240 --> 00:19:44,380
+إلا إذا قدمنا محبة النبي صلى الله عليه وسلم على
+
+192
+00:19:44,380 --> 00:19:50,520
+محبة من سواه كيف أن أنا أقدم محبة النبي هو هي قصة
+
+193
+00:19:50,520 --> 00:19:55,140
+أنه أنا أزعم أنه أنا بحب النبي و أقدم على من سواه
+
+194
+00:19:55,140 --> 00:20:02,740
+زعم هذا الزعم في اختبار في انتحار حينما يتصارع
+
+195
+00:20:02,740 --> 00:20:08,150
+هواكه مع ما جاء عن النبي صلى الله عليه وسلمإن غلب
+
+196
+00:20:08,150 --> 00:20:12,930
+حب النبي وتوجيه النبي وسنة النبي على هواك فانت على
+
+197
+00:20:12,930 --> 00:20:18,870
+رجل إن شاء الله الأول السابع الإيمان بأن الله
+
+198
+00:20:18,870 --> 00:20:24,370
+تعالى قد أيده بالآيات والبراهين التالة بيقين على
+
+199
+00:20:24,370 --> 00:20:29,890
+صدقه في كل ما جاء به وعلى رأس هذه المعجزة صلى الله
+
+200
+00:20:29,890 --> 00:20:30,070
+عليه وسلم
+
+201
+00:20:48,570 --> 00:20:57,090
+المعجزة والعراص والكرامة
+
+202
+00:20:57,090 --> 00:20:58,990
+والمعونة
+
+203
+00:21:03,140 --> 00:21:09,100
+الاستدراج والشعودة والسحر وغراب المخترعة، وبيّنها
+
+204
+00:21:09,100 --> 00:21:17,340
+الفوارق بين كل خارق واخر، والذي هو مختص بالنبوة
+
+205
+00:21:17,340 --> 00:21:23,960
+وقب هو الإرهاص والمعجزة، والإرهاص هو قبل النبوة،
+
+206
+00:21:23,960 --> 00:21:29,400
+والمعجزة هو بعد النبوة. صليت على حبيبك يا أمي.
+
+207
+00:21:32,020 --> 00:21:39,040
+النبي صلى الله عليه وسلم له معجزات كثيرة له معجزات
+
+208
+00:21:39,040 --> 00:21:45,780
+كثيرة إذا نظرنا إلى معجزات الأنبياء السابقين وجدنا
+
+209
+00:21:45,780 --> 00:21:55,440
+أن كلها كانت معجزات مادية كل الأنبياء معجزاتهم
+
+210
+00:21:55,440 --> 00:22:02,960
+كانت معجزات مالها ماديةطب هاي المعجزات المادية متى
+
+211
+00:22:02,960 --> 00:22:10,800
+تنتهي؟ تنتهي بموت من جاءت على يده وينتهي أثرها
+
+212
+00:22:10,800 --> 00:22:20,220
+بموت من رأها من الناس، ما ليس كذلك؟ طيب، وبما أن
+
+213
+00:22:20,220 --> 00:22:23,520
+.. خليكي اتبعي معاه، وبما أن النبي صلى الله عليه
+
+214
+00:22:23,520 --> 00:22:31,120
+وسلم هو خاتم الأنبياء والمرسلينفلو كانت معجزاته
+
+215
+00:22:31,120 --> 00:22:40,200
+فقط هي معجزات حسية ومات النبي ومات الصحابة مرآها
+
+216
+00:22:40,200 --> 00:22:48,260
+لقال الناس بعد الف واربعمائة عام إن تلك القصص التي
+
+217
+00:22:48,260 --> 00:22:55,000
+تروى عن النبي وعن الصحابة هي مثل قصص ألف ليلةو
+
+218
+00:22:55,000 --> 00:22:59,300
+ليه؟ و زي قصص كريلة و دبنة و زي قصة الشاطر حسن
+
+219
+00:22:59,300 --> 00:23:04,140
+والشاطر محمد اللي كانوا يخرفونا يعني جدادنا بعض
+
+220
+00:23:04,140 --> 00:23:09,640
+القصص الخرافية فيها و لأن النبي صلى الله عليه وسلم
+
+221
+00:23:09,640 --> 00:23:16,400
+هو خاتم الأنبياء إذا لابد أن يكون له معجزة أخرى،
+
+222
+00:23:16,400 --> 00:23:22,230
+لأنه ليس بعد النبي نبيوليس بعد الوحي وحي ولذلك
+
+223
+00:23:22,230 --> 00:23:27,590
+النبي صلى الله عليه وسلم كان له نوعين من المعجزات
+
+224
+00:23:27,590 --> 00:23:39,550
+معجزات الحسية ومعجزات عقلية هذه المعجزات الحسية
+
+225
+00:23:39,550 --> 00:23:45,750
+اشترك فيها النبي صلى الله عليه وسلم مع بينه من
+
+226
+00:23:45,750 --> 00:23:51,720
+الأنبياء الآخرينمثله مثله و للحبيب صلى الله عليه
+
+227
+00:23:51,720 --> 00:23:59,120
+وسلم مئات مئات المعجزات بل إن أحد العلماء جمع هذه
+
+228
+00:23:59,120 --> 00:24:05,840
+المعجزات في كتاب سماه سماه في كتاب اسمه ألف معجزات
+
+229
+00:24:05,840 --> 00:24:12,140
+للنبي محمد صلى الله عليه وسلم ألف معجزات ونحن
+
+230
+00:24:12,140 --> 00:24:17,980
+ولسنا يعني في هذه العجلةيمكن أن نستعرض هذه الألف
+
+231
+00:24:17,980 --> 00:24:23,980
+معجزة ولكن يمكن أن ندلت على بعضها على يعني علاج
+
+232
+00:24:23,980 --> 00:24:29,460
+المعجزات بمجموعة مثلا مثلا منها على سبيل المثال
+
+233
+00:24:29,460 --> 00:24:35,480
+مشروب
+
+234
+00:24:35,480 --> 00:24:41,560
+من شفاق الطهر لما
+
+235
+00:24:41,560 --> 00:24:46,490
+نقص بيها من النبي واسراه النبي معجزةومعراجه النبي
+
+236
+00:24:46,490 --> 00:24:53,790
+معجزه إصراءه معجزه ومعراجه معجزه ولمّا هبط النبي
+
+237
+00:24:53,790 --> 00:24:57,890
+صلى الله عليه وسلم من المعراج ثم أخرى مشركوه
+
+238
+00:24:57,890 --> 00:25:05,870
+القريش أنه صار معاه إصراء ومعراج اتخذ المشركون هذه
+
+239
+00:25:05,870 --> 00:25:12,730
+القضية يعني أخدوها زي مسكوها هذه ممسك وحجة ليطعموا
+
+240
+00:25:12,730 --> 00:25:15,700
+في النبي صلى الله عليه وسلمفلهموا إلى أبو بكر و
+
+241
+00:25:15,700 --> 00:25:19,900
+قالوا أسمعني يا أبو بكر ماذا قال صاحبك؟ قال كده و
+
+242
+00:25:19,900 --> 00:25:26,760
+كده، فقال أبو بكر إن كان قد قال فقط صح، فقالوله يا
+
+243
+00:25:26,760 --> 00:25:34,370
+محمد يا محمدإذا قلت انت راحت على المسجد الحراري،
+
+244
+00:25:34,370 --> 00:25:37,670
+على المسجد الأقصى، فصفك أن المسجد الأقصى، طبعا
+
+245
+00:25:37,670 --> 00:25:40,510
+النبي صلى الله عليه وسلم لم يكن يدر في خلده أنه
+
+246
+00:25:40,510 --> 00:25:45,010
+سيُسأل عن المسجد الأقصى و سيوصف المسجد الأقصى،
+
+247
+00:25:45,010 --> 00:25:49,170
+ولكن الله تبارك وتعالى كشف له المسجد الأقصى، فأخذ
+
+248
+00:25:49,170 --> 00:25:53,490
+يصفه يعني كل زاوية من زواياه وكل حجر من أحجاره،
+
+249
+00:25:53,490 --> 00:25:58,590
+فلما أُصططى في أيديهم، قالوا له يا محمد أين آية؟
+
+250
+00:25:59,080 --> 00:26:05,020
+قال ماذا تريدون؟ قالوا شقلنا القمر، شقلنا القمر،
+
+251
+00:26:05,020 --> 00:26:10,340
+فطلب الحبيب محمد من ربه أن يشقله القمر، فشقل قمره
+
+252
+00:26:10,340 --> 00:26:15,820
+نصفين، وكان بين النصفين جبل من الجبال، فقالوا
+
+253
+00:26:15,820 --> 00:26:20,100
+انظروا إلى القمر، فلما نظروا إلى القمر قالوا إيه؟
+
+254
+00:26:20,100 --> 00:26:26,410
+قالوا سحر مستمر،سحرون هم اللي طلبوا، وقالوا سحرون
+
+255
+00:26:26,410 --> 00:26:31,810
+مستمر، طبعا السحق لأ يكون مستمر، السحق يكون مستمر؟
+
+256
+00:26:31,810 --> 00:26:38,050
+مافيش سحق يكون مستمر، منها أيضاتسليم الحجر والشجر
+
+257
+00:26:38,050 --> 00:26:42,150
+عليه لما كان بيمرك ويقول لها الحجر والشجر السلام
+
+258
+00:26:42,150 --> 00:26:46,070
+عليك يا رسول الله النبي يطلع يمين ويشمال ما يلاقي
+
+259
+00:26:46,070 --> 00:26:50,650
+ايه؟ مايجي الحجر، الشجر والحجر كانوا يردون السلام
+
+260
+00:26:50,650 --> 00:26:54,850
+على رسول الله صلى الله عليه وسلم وكلكم تذكرون قصة
+
+261
+00:26:54,850 --> 00:26:59,970
+الراهد بحيرة لما رأى يعني الأشجار تسجد له والحجارة
+
+262
+00:26:59,970 --> 00:27:05,980
+والشجرة التي غلطته ورأى خاتم النبوة بينهمنها أيضًا
+
+263
+00:27:05,980 --> 00:27:11,880
+حليل الجدعى إلهي هذا قصة الجدعى لما النبي صلى الله
+
+264
+00:27:11,880 --> 00:27:17,040
+عليه و سلم كان يخطب يعني بالناس كان يتكئ على جدعي
+
+265
+00:27:17,040 --> 00:27:24,200
+نخلة كان جدعي نخلة قدامه متكئ عليها فلما جاءت مرأة
+
+266
+00:27:24,200 --> 00:27:28,080
+قالت له يا رسول الله نبني لك منبره فوافق النبي صلى
+
+267
+00:27:28,080 --> 00:27:32,200
+الله عليه و سلم فبنيه له من برة فسعد على المنبر و
+
+268
+00:27:32,200 --> 00:27:41,160
+تركجذع الشجر فبك الجذع وسمع
+
+269
+00:27:41,160 --> 00:27:48,800
+بكاء الجذع كل من كان في المزج حتى أشفق النبي صلى
+
+270
+00:27:48,800 --> 00:27:55,120
+الله عليه وسلم عليه ونزل ولامست يده الشريفة الجذع
+
+271
+00:27:55,120 --> 00:28:03,180
+حتى هدأ وسكن من يعني عياطه كان يبكي علىفرق النبي
+
+272
+00:28:03,180 --> 00:28:08,520
+صلى الله عليه وسلم و منها نبع الماء من بين أصابعه
+
+273
+00:28:08,520 --> 00:28:12,240
+وهذا
+
+274
+00:28:12,240 --> 00:28:20,730
+أحسن من مرةفي صُلح الحديبية لما ذهبوا للحج ووقفتهم
+
+275
+00:28:20,730 --> 00:28:26,050
+القريش ونزلوا في أرض الحديبية وصار صُلح الحديبية
+
+276
+00:28:26,050 --> 00:28:32,250
+ومكثوا في موطن أو مكان ليس فيه ماء فلمّا ناخذ
+
+277
+00:28:32,250 --> 00:28:34,790
+الماء جاءوا إلى النبي صلى الله عليه وسلم قالولي يا
+
+278
+00:28:34,790 --> 00:28:40,490
+رسول الله ليس عندنا ماء، مافيش ماء، ماخلصت الماء،
+
+279
+00:28:40,490 --> 00:28:46,310
+ليس عندنا ماء إلا ما في رفوتكيعني ماضلش مي عندنا
+
+280
+00:28:46,310 --> 00:28:50,290
+لا نشرف ولا نتوضأ إن المي اللي في الرقوة ده،
+
+281
+00:28:50,290 --> 00:28:55,250
+والرقوة هي الإناء اللي من جلد اللي يوضع في إنها،
+
+282
+00:28:55,250 --> 00:28:59,150
+فالنبي صلى الله عليه وسلم وضع إله الشريف في
+
+283
+00:28:59,150 --> 00:29:04,850
+الرقوة، ونبع الماء من بين أصابعه، فشربوا جميعًا،
+
+284
+00:29:04,850 --> 00:29:10,690
+وتوضأوا جميعًا، وقيل لجابر، يا جابر كم كنتم؟ كماش
+
+285
+00:29:10,690 --> 00:29:15,680
+كنتم يا جابر؟قال كنا أثنى عشرة مائة، يعني ألف و
+
+286
+00:29:15,680 --> 00:29:24,260
+متين، ووالله لو كنا عشرة آلاف، لكفتنا، ومنها أشفاع
+
+287
+00:29:24,260 --> 00:29:30,480
+الناس، الكثير بالطعام، القليل، أكتر من مرة منها
+
+288
+00:29:30,480 --> 00:29:34,700
+شايف أبو معبد، أنا يعني أبو معبد، إليها أشيال
+
+289
+00:29:34,700 --> 00:29:39,560
+صغيرة، وراحت أبيعتها وودت، وراحت عزمة النبي على
+
+290
+00:29:39,560 --> 00:29:42,680
+السوكية تهيأت،والنبي صلى الله عليه و سلم قال يا
+
+291
+00:29:42,680 --> 00:29:47,600
+جماعة يا أخوان يا .. انتوا معذومين عند أم المعبد،
+
+292
+00:29:47,600 --> 00:29:52,040
+راحوا أهل أم المعبدالجماعة شاته الصغيرة و لكن
+
+293
+00:29:52,040 --> 00:29:54,120
+النبي صلى الله عليه و سلم قاله ماتحطوش الطعام
+
+294
+00:29:54,120 --> 00:29:58,420
+ماتحطوش الطعام لما ايه لما ناجي فالنبي صلى الله
+
+295
+00:29:58,420 --> 00:30:04,280
+عليه و سلم هو الذي كان يضع الطعام فكفر الطعام فأكل
+
+296
+00:30:04,280 --> 00:30:08,960
+جميع من جاء لدعوة النبي صلى الله عليه و سلم و ما
+
+297
+00:30:08,960 --> 00:30:16,720
+زال الطعام كما هو و منها أيضا شهادة الشات المسمومة
+
+298
+00:30:16,720 --> 00:30:18,720
+حينما
+
+299
+00:30:20,020 --> 00:30:28,640
+النبي صلى الله عليه وسلم في غزوة خيبر فجاته امرأة
+
+300
+00:30:28,640 --> 00:30:34,120
+يهودية سألت
+
+301
+00:30:34,120 --> 00:30:37,040
+المرأة ماذا يحب رسول الله؟ ايش بيحب النبي في
+
+302
+00:30:37,040 --> 00:30:43,240
+الأكل؟ فقيل لها يحب الكاتف من الشهر فاشترت شهرة
+
+303
+00:30:43,240 --> 00:30:50,680
+ولاقعتها في السم ثلاثة أياموحشت السم في الكتف حشوا
+
+304
+00:30:50,680 --> 00:30:56,340
+وذهبت للنبي دعته إلى الطعام فأجاب النبي هو و بعض
+
+305
+00:30:56,340 --> 00:31:01,440
+الصحابة فلما جاءوا وخلعوا الكتف النبي صلى الله
+
+306
+00:31:01,440 --> 00:31:06,320
+عليه وسلم ونهس منها نهسة يعني قطعة على أطراف
+
+307
+00:31:06,320 --> 00:31:12,060
+أسنانه وإذا بهذا الكتفيكلم النبي صلى الله عليه
+
+308
+00:31:12,060 --> 00:31:18,340
+وسلم ويقول له يا رسول الله إني مسمومة فكان أحد
+
+309
+00:31:18,340 --> 00:31:21,840
+الصحابة أسرع إلى الطعام من رسول الله فمات
+
+310
+00:31:24,350 --> 00:31:29,150
+يعني النبي أولها سمح ثم لما قتل أحد الصحابة قتلت
+
+311
+00:31:29,150 --> 00:31:34,530
+به والله تعالى أعلم ومنها رمي التراب في وجوه
+
+312
+00:31:34,530 --> 00:31:39,890
+المشركين في أكتر من مرة عند الهجرة لما رمى التراب
+
+313
+00:31:39,890 --> 00:31:45,090
+و عند غزوة حنين و عند غزوة أكتر من مرة إذا هناك
+
+314
+00:31:45,090 --> 00:31:50,630
+معجزات كثيرة للنبي صلى الله عليه وسلميعني أكبر من
+
+315
+00:31:50,630 --> 00:31:54,370
+أن نحصيها في محاضرة و تنتين و أربع و عشر أو خمسين
+
+316
+00:31:54,370 --> 00:32:00,370
+محاضرة يكفينا هذه المعجزات الحسية قلنا هذه
+
+317
+00:32:00,370 --> 00:32:03,770
+المعجزات الحسية لو باقيتها لو باقيت معجزات النبي
+
+318
+00:32:03,770 --> 00:32:08,970
+حسية لانتهى تأثيرها و لانتهى زمانها بموت من جاءت
+
+319
+00:32:08,970 --> 00:32:13,890
+على يده و بموت من شهدها من الناس و لأن الإسلام
+
+320
+00:32:13,890 --> 00:32:21,550
+مستمر إلى يوم القيامةولأنه ليس بعد النبي نبي ولأنه
+
+321
+00:32:21,550 --> 00:32:27,330
+ليس بعد الوحي وحي فكان لابد أن يكون مؤجزة الرسول
+
+322
+00:32:27,330 --> 00:32:33,450
+من جنس آخر غير المؤجزات المادية هذه مؤجزة مستمرة
+
+323
+00:32:33,450 --> 00:32:41,030
+دائمة الإعجاز كيف يكون ذلك؟ يكون ذلك بمؤجزة عقلية
+
+324
+00:32:41,030 --> 00:32:45,570
+وهي القرآن الكريم
+
+325
+00:32:48,700 --> 00:32:53,460
+صليت على حبيبات، كل محجزات الأنبياء الصابقين حينما
+
+326
+00:32:53,460 --> 00:33:00,220
+جاءت إليهم جاءت من جنس ما يمغر بيه أقوامهم، ليش؟
+
+327
+00:33:00,220 --> 00:33:07,380
+ليكون ذلك أدل في الإيجازيعني معجزة إبراهيم لأن
+
+328
+00:33:07,380 --> 00:33:10,620
+الناس كانوا بيعبدوا .. بيعبدوا النار وبيعتبدوا إنه
+
+329
+00:33:10,620 --> 00:33:18,420
+النار إلها فكيف يُصحى بخاصية الإحراق من نار يعتقد
+
+330
+00:33:18,420 --> 00:33:24,160
+أصحابها أنها إله وأن هذا الإله سيحرق إبراهيم لأنه
+
+331
+00:33:24,160 --> 00:33:29,900
+لا يؤمن بها طب هذه أجازة معجزة موسى عليه السلام
+
+332
+00:33:29,900 --> 00:33:35,800
+كانتالسحر لأنه كان فيه زمان كثرة فيها السحر معجزة
+
+333
+00:33:35,800 --> 00:33:41,380
+عيسى عليه السلام في زمان يعني زاد فيه الاهتمام
+
+334
+00:33:41,380 --> 00:33:44,660
+بالطب والحكمة فكان إحياء الموت وإبراهيم الأكماه
+
+335
+00:33:44,660 --> 00:33:54,080
+والأبرص والنبي صلى الله عليه وسلم جاء جاء وهو أمي
+
+336
+00:33:54,080 --> 00:33:58,340
+وإن أمية النبي صلى الله عليه وسلم هي في عد ذاتها
+
+337
+00:33:58,340 --> 00:34:03,700
+معجزةلأن لو كان النبي صلى الله عليه وسلم لو كان
+
+338
+00:34:03,700 --> 00:34:10,560
+النبي شاعرا او كان من فحول الشعراء او من فحول
+
+339
+00:34:10,560 --> 00:34:19,000
+البلغاء لقالوا ان كلاما مثل هذا من الطبيعي ان يصدر
+
+340
+00:34:19,000 --> 00:34:24,180
+من رجل بليغ مش هيك بيقولوا؟ ولكن النبي كان أميا
+
+341
+00:34:24,180 --> 00:34:32,440
+وكان الناس في ذلك الزمانيتبارزون في سوق يسمى السوق
+
+342
+00:34:32,440 --> 00:34:38,260
+عقاب بتبارز بالشهر والنثر والرجز وفنون العربية
+
+343
+00:34:38,260 --> 00:34:45,960
+فلما جاء القرآن من رجل أمي وتحدى أهل البلاغة و
+
+344
+00:34:45,960 --> 00:34:51,100
+الفصاحة في أكثر من موطن تحدهم على أن يأتوا بمثله
+
+345
+00:34:51,100 --> 00:35:02,090
+أم يقولون افتراهأم يقولون تقوله فليأتوا بحديث مثله
+
+346
+00:35:02,090 --> 00:35:08,410
+إن كانوا صادقين هل استطاعوا أن يأتوا بحديث مثله؟
+
+347
+00:35:08,410 --> 00:35:14,050
+ولو كان عندهم استطاع لم تريثوا لحظة واحدة لأنهم
+
+348
+00:35:14,050 --> 00:35:17,230
+كانوا أحرص الناس على تكريم محمد صلى الله عليه وسلم
+
+349
+00:35:17,230 --> 00:35:23,230
+فلما أجزوا أراد الله أن يتبرج بهم في خطوات الإيمان
+
+350
+00:35:23,230 --> 00:35:29,400
+فاعتدالهم أن يأتوا بعشر صورأم يقولون افتراه قل
+
+351
+00:35:29,400 --> 00:35:36,340
+فاتوا بعشر صور من مثلي مفتريات هل استطاعوا؟ قط علم
+
+352
+00:35:36,340 --> 00:35:44,400
+طيب بصورة واحدة بصورة واحدةفي قول الله تعالى إن
+
+353
+00:35:44,400 --> 00:35:51,180
+كنتم في ريب من ما لنزلنا على عبدنا فاتوا بصورة من
+
+354
+00:35:51,180 --> 00:35:57,360
+مثله وادعوا شهداءكم من دون الله إن كنتم صادقين فإن
+
+355
+00:35:57,360 --> 00:36:01,060
+لم تفعلوا ولن تفعلوا فاتقوا النار التي وقودها
+
+356
+00:36:01,060 --> 00:36:05,440
+الناس والحجارة ثم تعداهم ربنا سبحانه وتعالى أن
+
+357
+00:36:05,440 --> 00:36:09,940
+يجدوا في القرآن اضطراب
+
+358
+00:36:11,780 --> 00:36:18,040
+أو اختلال أو طلاقض أفلا يتدبرون القرآن و لو كان من
+
+359
+00:36:18,040 --> 00:36:22,900
+أندي غير الله لوجدوا فيه اختلافا كثيرا يعني إذا
+
+360
+00:36:22,900 --> 00:36:26,960
+أنتم مش قادرين تجيبوا مثل القرآن ولا مثل عشر صور
+
+361
+00:36:26,960 --> 00:36:31,460
+من القرآن ولا مثل صورة من القرآن فألم إمكانكم أن
+
+362
+00:36:31,460 --> 00:36:35,020
+تقرأوا القرآن وتجدوا فيه اختلال أو طلاقض أو طلاقض
+
+363
+00:36:35,020 --> 00:36:42,120
+قطعا لا القرآن كانكالسحر على النفوس، يعني لما احنا
+
+364
+00:36:42,120 --> 00:36:47,520
+بنسترجع قصة اسلام أمر رضي الله تعالى أنه لما حمل
+
+365
+00:36:47,520 --> 00:36:51,800
+السيف على جنبه وقعد يدور على مين، بده يقتل مين؟
+
+366
+00:36:51,800 --> 00:36:54,660
+بده يقتل النبي صلى الله عليه وسلم، لأنه ضاق، طبعا
+
+367
+00:36:54,660 --> 00:36:59,000
+فده جا راح، قال له أين رايح ابن الخطاب؟ قال له
+
+368
+00:36:59,000 --> 00:37:04,060
+أقتل محمد؟ قال له روح، شفخت قبل ما تدور على محمد،
+
+369
+00:37:04,060 --> 00:37:08,100
+فقد صبقتكان الزوجة السعيد ابن زيد فضأب إلى بيت
+
+370
+00:37:08,100 --> 00:37:11,620
+أخته مواطبة، ادق على الباب، فلما هو جاء بدق على
+
+371
+00:37:11,620 --> 00:37:17,280
+الباب سمع سعيد ابن زيد وهو يقرأ، يقرأ في القرآن
+
+372
+00:37:17,280 --> 00:37:22,860
+الكريم، فكانت كلمات القرآن كالسهم، يعني قد اخترقت
+
+373
+00:37:22,860 --> 00:37:28,460
+قلب عمرو، فلما فتح الباب لطم زوج أخته سعيد، و لطم
+
+374
+00:37:28,460 --> 00:37:31,440
+أخته، و قال اعطوني الصحيفة، ايش اللي بتجروا
+
+375
+00:37:31,440 --> 00:37:35,960
+قاعدين، اعطوني الصحيفة؟فلمّا أبوه أن يعطوه الصحيفة
+
+376
+00:37:35,960 --> 00:37:41,760
+إلا أن يقتسل فلمّا اقتسل و أمسك الصحيفة و قرأ طاها
+
+377
+00:37:41,760 --> 00:37:48,090
+ما أنزلنا عليك القرآن لتشقى إلا تذكرةلما قرأ هذه
+
+378
+00:37:48,090 --> 00:37:52,390
+الآيات قال اين رسول الله سبحان الله اتوه كان يقول
+
+379
+00:37:52,390 --> 00:37:56,050
+اين محمد والان بيقول ايه اين رسول الله حتى تدل على
+
+380
+00:37:56,050 --> 00:37:59,810
+رسول الله وامسكه النبي من هنا وقال اما انا لك يا
+
+381
+00:37:59,810 --> 00:38:03,130
+ابن الخطاب فقال اشهد ان لا اله الا الله وان محمد
+
+382
+00:38:03,130 --> 00:38:06,950
+رسول الله الوليد ابن المغيرة لما دعى قبل النبي صلى
+
+383
+00:38:06,950 --> 00:38:10,330
+الله عليه وسلم وعرف الدنيا بين اديه يا محمد إن كنت
+
+384
+00:38:10,330 --> 00:38:13,490
+تريد مال إن كنت تريد نسان إن كنت تريد ملكة إن كان
+
+385
+00:38:13,490 --> 00:38:17,710
+هذا الذي يأتيك رؤياقالله انتهيت يا أبو الوليد قال
+
+386
+00:38:17,710 --> 00:38:21,730
+انتهيت فقرأ عليه من القرآن فلمّا خرج من عنده فقفر
+
+387
+00:38:21,730 --> 00:38:25,170
+الراجل وجهه لما خرج طلع عليه الناس قالوله يا
+
+388
+00:38:25,170 --> 00:38:28,990
+عوردين صبى يا أبو الوليد أبو الوليد خلاص طلع من
+
+389
+00:38:28,990 --> 00:38:32,410
+الدين و أسلم فبقى قالوله يا أبو الوليد أصبعت عن
+
+390
+00:38:32,410 --> 00:38:37,010
+دين أباك قالله والله ما أصبقت فبإذن قل فيه قولة
+
+391
+00:38:37,010 --> 00:38:40,490
+حتى يعني نخرس هذه الإشاعات التي تقول عنك أنك أصبقت
+
+392
+00:38:41,050 --> 00:38:45,610
+طب يقولوا ماهو نقوله شهر؟ والله ماهو بقوله شهر لقد
+
+393
+00:38:45,610 --> 00:38:50,170
+عرفنا الشهر نزق رجزه ونسره والله ماهو بقوله شهر طب
+
+394
+00:38:50,170 --> 00:38:54,190
+نقول عنه مجنون؟ والله ماهو بقوله مجنون لقد عرفنا
+
+395
+00:38:54,190 --> 00:39:00,010
+الجنون وعرفنا إطباع قاتل أهل المجنون طب نقول عنه
+
+396
+00:39:00,010 --> 00:39:06,530
+ساحر؟ والله ماهو بقوله ساحر؟ والله عرفنا السحر
+
+397
+00:39:06,530 --> 00:39:14,290
+وعرفنا عمال السحرفمش هنقول عنه قال والله ماذا قال؟
+
+398
+00:39:14,290 --> 00:39:20,010
+والله إن له لحلاوة وإن عليه لطلاوة وإن علاه لمثمر
+
+399
+00:39:20,010 --> 00:39:26,800
+وإن أسفله لمخدق وإنه يعلو ولا يهلى عليهوإنه يعلو
+
+400
+00:39:26,800 --> 00:39:30,720
+ولا يعلع عليه لما قيل لمسايلمة الكذاب يا مسايلمة
+
+401
+00:39:30,720 --> 00:39:34,540
+محمد ينزل عليك القرآن فماذا ينزل عليك؟ قال ينزل
+
+402
+00:39:34,540 --> 00:39:38,800
+علي الفرقان قالوا ماذا في القرآن؟ قالوا نزل علي
+
+403
+00:39:38,800 --> 00:39:42,780
+صورة الضفضعة قال ايش صورة الضفضعة؟ قال يا ضفضع
+
+404
+00:39:42,780 --> 00:39:47,060
+مالك تضفضعين، لا الماء تركدين ولا الشارب تمنعين،
+
+405
+00:39:47,060 --> 00:39:52,230
+نصفك في الماء و نصفك في الطينإذن يا إخواننا القرآن
+
+406
+00:39:52,230 --> 00:39:57,010
+الكريم هو المؤجزة الباقية، وربنا سبحانه وتعالى
+
+407
+00:39:57,010 --> 00:40:01,230
+تحدّانا إلى يوم القيامة على أن نأتي بمثل هذا
+
+408
+00:40:01,230 --> 00:40:06,790
+القرآن، وربنا جال .. ايش جال؟ جال إن اجتمعت الإنس
+
+409
+00:40:06,790 --> 00:40:12,080
+والجن على أن يأتوا بمثل هذا القرآنلا يتون بمثله و
+
+410
+00:40:12,080 --> 00:40:16,300
+لو كان بعضهم لبعض فهيرة يعني لو اجتمع كل الإنس و
+
+411
+00:40:16,300 --> 00:40:20,420
+كل الجن عليهم يجيبوا مثل أقصر صورة من القرآن لن
+
+412
+00:40:20,420 --> 00:40:25,200
+يستطيعون ليش لأن ذلك كلام الله تبارك وتعالى نقطة
+
+413
+00:40:25,200 --> 00:40:30,420
+ثامنة و الأخيرة على ما اعتقد هو ان الرسول صلى الله
+
+414
+00:40:30,420 --> 00:40:33,280
+عليه وسلم حباه ربه
+
+415
+00:40:41,220 --> 00:40:45,380
+لقطة الأخيرة هنا أن رسول صلى الله عليه وسلم قد
+
+416
+00:40:45,380 --> 00:40:52,760
+حباه ربه بمكارم الأخلاقوالله عز وجل قال وإنك لعلى
+
+417
+00:40:52,760 --> 00:40:57,300
+خلق عظيم ولمّا سُئل فعائشة رضي الله تعالى عنها
+
+418
+00:40:57,300 --> 00:41:02,860
+ماذا قالت؟ كان خلقه القرآن كان قرآن يمشي على الأرض
+
+419
+00:41:02,860 --> 00:41:07,960
+فالنبي صلى الله عليه وسلم كان يسمى قبل الإسلام،
+
+420
+00:41:07,960 --> 00:41:14,060
+بإيش؟ بالصادق الأمين وكانوا يضعون أموالهم وديئة
+
+421
+00:41:14,060 --> 00:41:21,790
+وأمانة عنده حتى بعد إيش؟ بعد أن أعلندينه و رسالته
+
+422
+00:41:21,790 --> 00:41:26,190
+و النبي صلى الله عليه وسلم يعني لما أبقى عليه إيش
+
+423
+00:41:26,190 --> 00:41:31,310
+سوا معاه عليه؟ أعطاه الأمانة عشان مايقولوش إن محمد
+
+424
+00:41:31,310 --> 00:41:35,670
+خرب في أموالنا و أماناته لخلاه مع عمر قالوا يا عمر
+
+425
+00:41:35,670 --> 00:41:40,150
+هدول الأمانات لسينه صادوا أي من الناس وذلك سبحان
+
+426
+00:41:40,150 --> 00:41:43,910
+الله كانوا يستأمنونه على أموالهم و لا يستأمنونه
+
+427
+00:41:43,910 --> 00:41:51,190
+على دينهمفلم يُعد أن النبي صلى الله عليه وسلم كذب
+
+428
+00:41:51,190 --> 00:41:57,530
+كذبة قط، وأنه كان كما قلت وصفا بالصادق الأمين،
+
+429
+00:41:57,530 --> 00:42:04,360
+وكان عظيم الرأفة، عظيم الرأفة والرحمة بالأمةحتى
+
+430
+00:42:04,360 --> 00:42:11,840
+بأعداءه لما قالوله ما أظنكم أني فاعل بكم قالوا أخ
+
+431
+00:42:11,840 --> 00:42:16,380
+كريم وابن أخ كريم والنبي صلى الله عليه وسلم كان
+
+432
+00:42:16,380 --> 00:42:24,160
+دايما مهموم مغموم ليش؟ لأنه يريد أن ينقذ الناس من
+
+433
+00:42:24,160 --> 00:42:29,730
+النار إلى الجنةفتجد دائما مهموم ومغموم وربنا
+
+434
+00:42:29,730 --> 00:42:34,510
+سبحانه وتعالى وصف لنا هم النبي وغمه حينما قال فلا
+
+435
+00:42:34,510 --> 00:42:40,550
+تذهب نفسك عليهم حصرات فلعلك باخع نفسك على آذارهم
+
+436
+00:42:40,550 --> 00:42:46,150
+إن لم يؤمنوا بهذا الحديث يا سفى يعني يا محمد خلاص
+
+437
+00:42:46,150 --> 00:42:52,510
+من شاء فليؤمن ومن شاه فليكفرفلا تذهب نفسك عليهم
+
+438
+00:42:52,510 --> 00:42:56,650
+عصرات دايما يعني زعلان ان هم مش مؤمنين خلاص اللي
+
+439
+00:42:56,650 --> 00:43:02,970
+فريقهم في الجنة وفريقهم في السحير وكان النبي صلى
+
+440
+00:43:02,970 --> 00:43:10,330
+الله عليه وسلم سخيا كان لا يخشى من ذي العرش اقلالة
+
+441
+00:43:10,330 --> 00:43:17,290
+ينفقوا من لا يخشى الفقروالنبي صلى الله عليه وسلم
+
+442
+00:43:17,290 --> 00:43:25,250
+كان دائم السخاء، زاهدا في الدنيا، لم يتركخلفه من
+
+443
+00:43:25,250 --> 00:43:31,290
+العمارات والبيارات والعقارات والأموال ما ترك النبي
+
+444
+00:43:31,290 --> 00:43:37,550
+صلى الله عليه وسلم إلا يعني كما يقال حديقة فدك
+
+445
+00:43:37,550 --> 00:43:44,190
+التي تنازع عليها فاطمة مع أبي بكر رضي الله تعالى
+
+446
+00:43:44,190 --> 00:43:49,850
+عنها وقال لها حديث النبي نحن معاشر الأنبياء لا
+
+447
+00:43:49,850 --> 00:43:58,930
+نورث ما تركناه صدقةيعني هي عبارة عن هدية أهديت له
+
+448
+00:43:58,930 --> 00:44:05,070
+في منطقة Fedek، Fedek في منطقة Khyber، حديقةوكان
+
+449
+00:44:05,070 --> 00:44:10,010
+النبي صلى الله عليه وسلم قانعا باليسير عابدا لله
+
+450
+00:44:10,010 --> 00:44:16,970
+كان يعبد الله حتى تتورم قدماه فتقول له عيش يا رسول
+
+451
+00:44:16,970 --> 00:44:22,290
+الله أوليس قد غفر الله لك ما تقدم من ذنبك وما
+
+452
+00:44:22,290 --> 00:44:29,100
+تأخر؟ فيقول أيكم فيكم محمد؟ مين فيكم محمد؟دليل
+
+453
+00:44:29,100 --> 00:44:34,340
+ايه؟ دليل التواضع، انه ما كان صاحب قبعة ولا صولجان
+
+454
+00:44:34,340 --> 00:44:39,300
+ولا .. اه ولا كان مثل أصحاب الصلاطين، كان متواضعا،
+
+455
+00:44:39,300 --> 00:44:45,940
+كان مجاهدا في سبيل الله، كان دائما يحمل سيفه لكي
+
+456
+00:44:45,940 --> 00:44:49,980
+يخرج الناس من الظلمات إلى النور، ليفتح الله به
+
+457
+00:44:49,980 --> 00:44:56,310
+البلاد والعباد، كان لا يغضب إلا للهما بيغضب لنفسه
+
+458
+00:44:56,310 --> 00:45:02,690
+أبدا لا يغضب حتى تنتهك حرومات الله فيحمر وجهه صلى
+
+459
+00:45:02,690 --> 00:45:07,730
+الله عليه وسلم لم يغضب لنفسه قط كان فصيحا واطي
+
+460
+00:45:07,730 --> 00:45:13,570
+جوامع الكلم كان فصيحا الكلام القليل البسيط ذو
+
+461
+00:45:13,570 --> 00:45:22,190
+المعاني العظيمة كان حليما صفوحا جاء رجل وكان النبي
+
+462
+00:45:22,190 --> 00:45:27,500
+صلى الله عليه وسلم جالس تحت الشجرةعدوه وامسك سيف
+
+463
+00:45:27,500 --> 00:45:32,440
+النبي ووضعه على رأس النبي قال له يا محمد من يحميك
+
+464
+00:45:32,440 --> 00:45:38,240
+من الآن؟ فقال له النبي صلى الله عليه وسلم الله وإذ
+
+465
+00:45:38,240 --> 00:45:41,400
+بالسيف يسقطه من يديه فامسكه النبي صلى الله عليه
+
+466
+00:45:41,400 --> 00:45:45,460
+وسلم ووضعه على رقبته وقال من يحميك من الآن؟ قال
+
+467
+00:45:45,460 --> 00:45:50,020
+العفو يا محمد العفو فعف عنه النبي صلى الله عليه
+
+468
+00:45:50,020 --> 00:45:55,430
+وسلم كان جريئافي قول الحق لا يخشى في الله إيه لو
+
+469
+00:45:55,430 --> 00:46:08,650
+متى لا إم فظل على هذه الصفات لم يتغير ولم يتبدر
+
+470
+00:46:08,650 --> 00:46:15,850
+طوال حياتي أسقل عن ربهوما انا من المتكلفين ايش
+
+471
+00:46:15,850 --> 00:46:21,990
+يعني المتكلفين؟ يعني الذي لا يمكنه الثبات على ذواء
+
+472
+00:46:21,990 --> 00:46:24,910
+ذلك طوال العمر يعني و كما قلت انا قلتلك في بداية
+
+473
+00:46:24,910 --> 00:46:29,230
+المحاضرة ان انت ممكن تكون كريم و التاني يوم تكون
+
+474
+00:46:29,230 --> 00:46:33,690
+بخيل ممكن تكون شجاع او ممكن تكون جبان لأ النبي صلى
+
+475
+00:46:33,690 --> 00:46:39,010
+الله عليه و سلم كان ملازمة له هذه الصفات طوال
+
+476
+00:46:39,010 --> 00:46:45,440
+حياته و الدليل على ذلكإن ربنا سبحانه وتعالى حبام
+
+477
+00:46:45,440 --> 00:46:51,140
+كارم إيه الأخلاق يعني من الأدلة المهمة جدا إن
+
+478
+00:46:51,140 --> 00:46:56,600
+النبي صلى الله عليه وسلم لما لما نزل عليه الوحي
+
+479
+00:46:56,600 --> 00:47:02,380
+وذهب إلى خديجة زوجه وقال لأ زملوني زملوني دثروني
+
+480
+00:47:02,380 --> 00:47:06,420
+دثروني قال والله إني لأخش على نفسي أنا خايف على
+
+481
+00:47:06,420 --> 00:47:11,380
+حاليفماذا بذلت خديجة لكي تطمئن قلبه و فواده؟ وماشي
+
+482
+00:47:11,380 --> 00:47:17,880
+قالتله؟ قالتله كلا والله مايخزيك
+
+483
+00:47:17,880 --> 00:47:22,780
+الله أبدا، ليش يا محمد مايخزيك الله أبدا؟ لأنك من
+
+484
+00:47:22,780 --> 00:47:29,360
+صفاتك تصل الرحموتحمل الكل، شو الكل؟ الضعيف، وتكسب
+
+485
+00:47:29,360 --> 00:47:34,240
+المهدوم، يعني الفقير، وتقرؤ الضيف، وتهين على نواب
+
+486
+00:47:34,240 --> 00:47:40,300
+الدهر، يعني عنده خمس صفات موجودة، واحد، اتنين،
+
+487
+00:47:40,300 --> 00:47:43,780
+تلاتة، اربعة، خمس صفات النبي صلى الله عليه وسلم،
+
+488
+00:47:43,780 --> 00:47:48,340
+يعني الأمم في ذلك الزمان، أممها رسالة أنها إلى
+
+489
+00:47:48,340 --> 00:47:52,220
+إيراق اللي كان يدعو فيها رسول الله إلى الإسلام،
+
+490
+00:47:52,220 --> 00:47:57,550
+فلمايعني جاءت الرسالة قال عراقل اجمعوا لي العرب
+
+491
+00:47:57,550 --> 00:48:01,210
+فجمعوا له العرب اللي كانوا في مملكته وكان من ضمنهم
+
+492
+00:48:01,210 --> 00:48:05,910
+مين؟ أبو السوفيان كان يعني جاء للتجارة فكان أبو
+
+493
+00:48:05,910 --> 00:48:11,710
+السوفيان من ضمن الفريق اللي جاءه عراقل فقال لهم
+
+494
+00:48:11,710 --> 00:48:15,970
+أيكم أقرب إلى هذا الرجل نسبا؟ طبعا كل الناس بتعرف
+
+495
+00:48:15,970 --> 00:48:20,890
+أبو سوفيان فأساروا إلى أيه؟ إلى أبو السوفيانوقدم
+
+496
+00:48:20,890 --> 00:48:23,810
+أبو سفيان، أبو سفيان بيقول و الله لو كنت لحالي
+
+497
+00:48:23,810 --> 00:48:29,050
+لكذبت عليه، ولكن أخشى أن يؤهد عليه الكذب، خاف من
+
+498
+00:48:29,050 --> 00:48:33,550
+وين؟ خاف من الناس، فسانه عنه و عن صفاته و عن
+
+499
+00:48:33,550 --> 00:48:38,370
+أصحابه، فإيش جاله في الآخر؟ جاله إن كنت كما تقول
+
+500
+00:48:38,370 --> 00:48:46,120
+حقاإن كنت كما تقول فإن كان ما تقول حقا فسيملك موضع
+
+501
+00:48:46,120 --> 00:48:52,660
+قدمية هاتين وقد كنت أعلم أنه خارج لم أكن أظن أنه
+
+502
+00:48:52,660 --> 00:48:59,280
+منكم فلو أني أعلم أني أخلص إليه لتجشمته لقاءه يعني
+
+503
+00:48:59,280 --> 00:49:04,850
+و قصةفلأ لم يسلم، هذا الرجل يعني قيل في نص دقيقة
+
+504
+00:49:04,850 --> 00:49:10,070
+إنه جمع يعني كل القسسين والرهبان في دسكرة، شو
+
+505
+00:49:10,070 --> 00:49:16,360
+دسكرة يعني؟ مكان متسع و أغلق عليهم الأبوابوقال لهم
+
+506
+00:49:16,360 --> 00:49:20,880
+للقسيسين والرهبان ايش رأيكوا في هناك دين جديد؟
+
+507
+00:49:20,880 --> 00:49:25,620
+ودين جديد ايش رأيكوا نؤمن به؟ فلما ضجوا وثاروا
+
+508
+00:49:25,620 --> 00:49:30,890
+وذهبوا الى الأبواب يفتحونها يريدون يعني يهربواقال
+
+509
+00:49:30,890 --> 00:49:34,670
+لهم تعالوا تعالوا أنا بقى يعني بتمصخر معاكم، بضحك
+
+510
+00:49:34,670 --> 00:49:39,270
+عليكم، أنا أريد .. كنت أريد أن أفتنكم و أختبركم،
+
+511
+00:49:39,270 --> 00:49:42,670
+فطلعتوا و .. طلعتوا و ضليتكم متمسكين بالدين
+
+512
+00:49:42,670 --> 00:49:46,590
+الصحيح، دينكوا المسيح، و صلى اللهم علي سيدنا محمد
+
+513
+00:49:46,590 --> 00:49:47,490
+و علي أهلي محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rX42alDSXw0.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rX42alDSXw0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ae4000e11249edac121e54ce62dc0518e59986fb
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rX42alDSXw0.srt
@@ -0,0 +1,1641 @@
+1
+00:00:21,010 --> 00:00:23,750
+طب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:23,750 --> 00:00:26,610
+الرحمن الرحيم، و أنا صلي و أنا سلم على أشرف
+
+3
+00:00:26,610 --> 00:00:32,150
+المرسلين سيدنا محمد و على أهله و صحبه و أسلم اليوم
+
+4
+00:00:32,150 --> 00:00:39,310
+السبت خمسة عشر اثنا عشر ألفين و اثنا عشر، المحاضرة رقم
+
+5
+00:00:39,310 --> 00:00:46,150
+ثمانية و ثلاثين، عنوان محاضرتنا الجنة والنار، طبعا 
+
+6
+00:00:46,150 --> 00:00:53,210
+الحديث عن الجنة وعن النار، الحديث عن الجنة يتطلب 
+
+7
+00:00:53,210 --> 00:00:59,280
+محاضرات متعددة، يعني لو وفقنا فصلًا كاملًا نتحدث فيه
+
+8
+00:00:59,280 --> 00:01:04,740
+عن الجنة وما فيها وما أعد الله فيها ما لا عين رأت
+
+9
+00:01:04,740 --> 00:01:09,560
+ولا أذن سمعت ولا خطر على قلب بشر، فلن نعطيها حقها
+
+10
+00:01:09,560 --> 00:01:14,520
+ولو تحدثنا عن النار وما أعد الله للكافرين فيها من 
+
+11
+00:01:14,520 --> 00:01:20,140
+ألوان العذاب فصلًا كاملًا، فإيضا لن نعطي النار حقها
+
+12
+00:01:20,140 --> 00:01:28,140
+ولكن هذا هو الممكن اليوم، نتحدث في محاضرة كاملة
+
+13
+00:01:28,140 --> 00:01:37,540
+عن الجنة والنار، فالجنة والنار أول أول
+
+14
+00:01:37,540 --> 00:01:46,980
+أنواع نتحدث فيه، عن الجنة والنار هو أن هناك فريقين 
+
+15
+00:01:46,980 --> 00:01:49,740
+فريق
+
+16
+00:01:52,390 --> 00:02:00,970
+أهل السنة والجماعة، و المعتزلة
+
+17
+00:02:00,970 --> 00:02:09,290
+ومنهاجهُم اختلفوا في مسألة هل الجنة والنار
+
+18
+00:02:09,290 --> 00:02:18,490
+موجودة الآن مخلوقة الآن أم أن الله تعالى سوف 
+
+19
+00:02:18,490 --> 00:02:27,950
+يخلقهما يوم القيامة للثواب والعقاب، المعتزلة ومنها
+
+20
+00:02:27,950 --> 00:02:37,710
+نحوهم قالوا أن الجنة والنار الآن غير موجودة، ليش يا 
+
+21
+00:02:37,710 --> 00:02:44,810
+معتزلة؟ قالوا لأنه ليس هناك الآن لا ثواب ولا عقاب
+
+22
+00:02:45,710 --> 00:02:52,530
+ووجود الجنة والنار الآن، بلا ثواب ولا عقاب، عبث،
+
+23
+00:02:52,530 --> 00:02:58,690
+والله تعالى منزه عن العبث، إذا الجنة والنار الآن
+
+24
+00:02:58,690 --> 00:03:04,380
+مُش مخلوقة، مش موجودة، طب وقت إيش مخلقها؟ يا معتزلة
+
+25
+00:03:04,380 --> 00:03:10,600
+قال يخلقها الله عز وجل يوم القيامة حينما يكون هناك
+
+26
+00:03:10,600 --> 00:03:17,500
+ثواب للمؤمنين وعقاب للعاصين والكافرين، أهل السنة 
+
+27
+00:03:17,500 --> 00:03:25,020
+والجماعة قالوا لأ، الجنة والنار موجودة مخلوقة الآن
+
+28
+00:03:25,020 --> 00:03:32,020
+ولنا كأهل السنة والجماعة عندنا من الأدلة والبراهين
+
+29
+00:03:32,020 --> 00:03:38,300
+التالية، نشوف إيش أدلة أهل السنة والجماعة في أن
+
+30
+00:03:38,300 --> 00:03:43,700
+الجنة والنار موجودة، الدليل الأول أن الله تعالى قال
+
+31
+00:03:43,700 --> 00:03:53,280
+عن الجنة، أعدت للمتقين، وقال عن النار، أعدت للكافرين
+
+32
+00:03:55,610 --> 00:04:04,070
+ففعل أعدّ فعل ماضٍ، أي تم الإعداد والانقضاء من هذه
+
+33
+00:04:04,070 --> 00:04:13,810
+الجنة والنار، طبعًا لا حجة لمن قال أن أعدّ فعل ماضٍ
+
+34
+00:04:13,810 --> 00:04:19,890
+بمعنى الفعل المضارع، كما قال المعتزلة، إذا فعل أعدّ
+
+35
+00:04:19,890 --> 00:04:25,010
+أي تم الإعداد والانقضاء من الجنة والنار، ثانيًا
+
+36
+00:04:28,040 --> 00:04:34,560
+نعيم وعذاب القبر، يعني المعترض اللي بيقول إن مافيش 
+
+37
+00:04:34,560 --> 00:04:37,860
+جنة ولا نار لأنه ليس هناك لا ثواب ولا عقاب،
+
+38
+00:04:37,860 --> 00:04:41,920
+بنقول هذا كلام مردود من؟ على أصحابه، ليش؟ لأن
+
+39
+00:04:41,920 --> 00:04:49,800
+هناك نعيم وعقاب في القبر، فالمؤمن يرى مقامه في 
+
+40
+00:04:49,800 --> 00:04:55,800
+الجنة ويرى مقامه في النار، والكافر أيضًا يرى
+
+41
+00:04:55,800 --> 00:05:00,820
+مقامه في النار ويرى مقامه في الجنة، فهل يرى
+
+42
+00:05:00,820 --> 00:05:06,930
+المؤمن الجنة والنار عبثًا؟ هل يرى وهمًا؟ هل يرى
+
+43
+00:05:06,930 --> 00:05:12,950
+خيالًا؟ هل يرى تصورًا للواقع له؟ كيف يكون قبر
+
+44
+00:05:12,950 --> 00:05:18,470
+المؤمن حفرة روضة من رياض الجنة وحفرة...وقبر 
+
+45
+00:05:18,470 --> 00:05:22,510
+الكافر حفرة من حفر النار ما لم يكن هناك وجود 
+
+46
+00:05:22,510 --> 00:05:28,110
+للجنة أو النار؟ أليس الأمر كذلك؟ بلى، طيب نشوف دليل 
+
+47
+00:05:28,110 --> 00:05:36,400
+الثالث وهو دخول آدم وجنةِ الله تبارك وتعالى
+
+48
+00:05:36,400 --> 00:05:41,180
+لما خلق الجنة وقال لآدم ادخل أيها الجنة وكل منها
+
+49
+00:05:41,180 --> 00:05:47,140
+رغدا حيث شئتما ولا تقربا هذه الشجرة فلما أكل من 
+
+50
+00:05:47,140 --> 00:05:51,900
+الشجرة، الله تبارك وتعالى قال اخرجوا منها بعضكم 
+
+51
+00:05:51,900 --> 00:05:57,240
+لبعضكم أيها عُدّوا، إذا وجود آدم وحواء في الجنة وإن كان 
+
+52
+00:05:57,240 --> 00:06:05,140
+هناك خلاف بين العلماء هل جنة آدم التي سكن فيها قبل
+
+53
+00:06:05,140 --> 00:06:10,280
+أن يخرج منها هي جنة الخلد أم هي ليست جنة الخلد؟ هو
+
+54
+00:06:10,280 --> 00:06:17,320
+كل فريق له أو عنده من الأدلة والبراهين ما يدل على
+
+55
+00:06:17,320 --> 00:06:25,300
+ما ذهب إليه من رأي، وأنا كباحث أرجح أن جنة آدم لم 
+
+56
+00:06:25,300 --> 00:06:32,080
+تكن هي جنة الخلد ولكن كانت جنة على ربوة في الأرض 
+
+57
+00:06:32,080 --> 00:06:38,580
+وليس هناك مجال لتفصيل أكثر من ذلك، الدليل الرابع 
+
+58
+00:06:38,580 --> 00:06:44,480
+وهو أرواح الشهداء 
+
+59
+00:06:46,570 --> 00:06:52,290
+أليس أرواح الشهداء كما جاء في الأحاديث الدالة
+
+60
+00:06:52,290 --> 00:06:58,990
+الواضحة البينة الصريحة أنها تصعد وتدخل الجنة وتكون
+
+61
+00:06:58,990 --> 00:07:06,510
+في حواصل طير خضر تسرح وتمرح في الجنة؟ لما قُتل 
+
+62
+00:07:06,510 --> 00:07:12,630
+الصحابة في معركة أحد وسادت أرواحهم في حواصل طير 
+
+63
+00:07:12,630 --> 00:07:18,290
+خضر تسرح وتمرح في الجنة وتأوي إلى قناديل في ظل عرش
+
+64
+00:07:18,290 --> 00:07:25,050
+الرحمن، فلما رأوا طيب مأكلهم وطيب مشربهم وطيب
+
+65
+00:07:25,050 --> 00:07:34,140
+مقيلهم، قالوا: الله الله، قد صدقنا الله وعده، فمن يبلغ
+
+66
+00:07:34,140 --> 00:07:39,780
+إخواننا عنه في الدنيا أن الله قد صدق أيها صدق الوعد
+
+67
+00:07:39,780 --> 00:07:46,000
+فسمع الله مقالتهم وقال: أنا أبلغهم عنكم، ونزل جبريل 
+
+68
+00:07:46,000 --> 00:07:50,280
+بقول الله تعالى: ولا تحسبن الذين قتلوا في سبيل الله 
+
+69
+00:07:50,280 --> 00:07:56,710
+أمواتًا، بل أحياء عند ربهم يرزقهم، فرحين بما أتاهم الله
+
+70
+00:07:56,710 --> 00:08:01,010
+من فضله، ويستبشرون بالذين لم يلحقوا بهم من خلفهم
+
+71
+00:08:01,010 --> 00:08:03,070
+ألا خوف عليهم ولا هم يحزنون.
+
+72
+00:08:10,320 --> 00:08:14,740
+أه، فضل كلام، أنا قلت يعني أنه لا مجال للتفصيل أكثر
+
+73
+00:08:14,740 --> 00:08:20,080
+من ذلك لأنه ليس هنا محله، ولكن أجيب على أسئلة إن
+
+74
+00:08:20,080 --> 00:08:24,660
+الله عز وجل ما قال لبني إسرائيل اهبطوا مصر فإن لكم 
+
+75
+00:08:24,660 --> 00:08:31,820
+ما سألتم، ألم يكن الهبوط لبني إسرائيل من السماء إلى
+
+76
+00:08:31,820 --> 00:08:36,900
+الأرض، وإنما الهبوط كان انتقال من أرض إلى أخرى، قد 
+
+77
+00:08:36,900 --> 00:08:41,940
+تكون الأرض عالية على ربوة، على جبل، على عُضبة،
+
+78
+00:08:41,940 --> 00:08:47,600
+فالنزول فيه هبوط، ولا يعني أنه هبوط من السماء إلى 
+
+79
+00:08:47,600 --> 00:08:52,390
+الأرض، كمان في حديث للنبي صلى الله عليه وسلم موجود 
+
+80
+00:08:52,390 --> 00:08:56,770
+يعني النبي صلى الله عليه وسلم بيقول فيه كمان في أن 
+
+81
+00:08:56,770 --> 00:09:04,330
+دليل آخر وهو الإسراء، ليلة الإسراء والمعراج
+
+82
+00:09:06,610 --> 00:09:09,610
+لمّا أُسري بالنبي صلى الله عليه وسلم ثم أُرجئ به
+
+83
+00:09:09,610 --> 00:09:16,490
+للسماء، وقال: أريت أريت الجنة والنار، ورأى النبي صلى
+
+84
+00:09:16,490 --> 00:09:22,450
+الله عليه وسلم الجنة ورأى النار ورأى جزء مما يتعذّب
+
+85
+00:09:22,450 --> 00:09:27,250
+من أهل النار، وقال: رأيت أكثر أهل النار من النساء، لما 
+
+86
+00:09:27,250 --> 00:09:32,150
+سألوه، يعني على كثرة أهل النساء أهل النار أنهم 
+
+87
+00:09:32,150 --> 00:09:35,230
+يكفرنّ، قالوا: يكفرنّ بالله، قال لا، يكفرنّ إيه؟
+
+88
+00:09:35,230 --> 00:09:38,930
+يكفرنّ العشير. في حديث آخر للنبي صلى الله عليه
+
+89
+00:09:38,930 --> 00:09:44,800
+وسلم، إذا يا جماعة بدليل وإيه أثاربها؟ المسك، النبي 
+
+90
+00:09:44,800 --> 00:09:48,280
+صلى الله عليه وسلم لما سُئل عن إيه؟ عن الجنة قال
+
+91
+00:09:48,280 --> 00:09:52,300
+لها من ذهب ولا من إيه؟ من فضة وملاطها المسك الأصفر
+
+92
+00:09:52,300 --> 00:09:55,760
+ولم يكن وصف النبي صلى الله عليه وسلم إلا عن الرؤية
+
+93
+00:09:55,760 --> 00:09:59,980
+رأى النبي صلى الله عليه وسلم، الحديث الآخر إن أحدكم 
+
+94
+00:09:59,980 --> 00:10:03,360
+إذا ما تعرض عليه مقادير الغداد والعشير يتحدثنا عنه
+
+95
+00:10:04,610 --> 00:10:08,110
+الحديث الآخر النبي صلى الله عليه وسلم يعني 
+
+96
+00:10:08,110 --> 00:10:11,050
+انخسفت الشمس وعليت رسول الله، فذكر الحديث وظيه،
+
+97
+00:10:11,050 --> 00:10:14,890
+فقال يا رسول الله رأيناك نورت شيئًا في مقامك ثم
+
+98
+00:10:14,890 --> 00:10:18,250
+رأيناك تكعكعته، يعني كان النبي صلى الله عليه وسلم
+
+99
+00:10:18,250 --> 00:10:23,550
+جالس فمدّ يده ثم انتمش، إيش اللي صار يا رسول الله؟
+
+100
+00:10:23,550 --> 00:10:30,120
+فقال إنّي رأيت الجنة وتناولتها أنقودًا ولو صببتها لأكلتم
+
+101
+00:10:30,120 --> 00:10:34,580
+منها ما بقيت الدنيا ورأيت النار فلم أرَ منظر اليوم
+
+102
+00:10:34,580 --> 00:10:37,800
+قط أفضل ورأيت أكثر أهل النساء قالوا: بما يا رسول
+
+103
+00:10:37,800 --> 00:10:41,740
+الله، قال: يا بكفر النقلة، أه يكفرنّ بالله؟ قال: يكفرنّ
+
+104
+00:10:41,740 --> 00:10:47,240
+العشير، ويكفرن الإحسان، لو أحسنت أحسنت إلى إحداهنّ
+
+105
+00:10:47,240 --> 00:10:52,420
+الدار كله، ثم رأيت منك شيء قالت ما رأيت خيرًا قط 
+
+106
+00:10:52,420 --> 00:11:00,610
+إذن وفق هذه الأدلة والبراهين يعني نوجّه ما رجّحه أهل 
+
+107
+00:11:00,610 --> 00:11:06,150
+السنة والجماعة من أن الجنة والنار موجودة مخلوقة
+
+108
+00:11:06,150 --> 00:11:09,930
+الآن، ننتقل 
+
+109
+00:11:09,930 --> 00:11:16,870
+إلى النوع الثاني وصف الجنة، الجنة ما معنى الجنة
+
+110
+00:11:16,870 --> 00:11:24,980
+الجنة هي مجموعة حسب المعنى اللغوي والاصطلاحي مجموعة 
+
+111
+00:11:24,980 --> 00:11:33,980
+من الأشجار يجري بين جنباتها الجداول من الماء، فكل
+
+112
+00:11:33,980 --> 00:11:42,270
+أشجار فيها نخيل وفيها جداول من الماء تُسمّى جنة، وقد 
+
+113
+00:11:42,270 --> 00:11:46,130
+وصف الله تبارك وتعالى في سورة أيها؟ سورة نون، عن 
+
+114
+00:11:46,130 --> 00:11:54,500
+قصة الثلاثة الذين كانت لهم الجنة فأصبحوا مصرمين، ثم
+
+115
+00:11:54,500 --> 00:11:59,000
+أيضًا في سورة الكهف بينّ مع الله عز وجل صورة اللي 
+
+116
+00:11:59,000 --> 00:12:06,700
+هي الرجلان الذين لهم جنة، إذا كل بستان فيه شجر وفيه
+
+117
+00:12:06,700 --> 00:12:15,160
+نخيل وفيه ما يسمى جنة، لماذا سميت الجنة بالجنة؟ لأن 
+
+118
+00:12:15,160 --> 00:12:24,730
+الداخلة فيها تجنّن أو التجنن من الاستِتار فسمي الجن 
+
+119
+00:12:24,730 --> 00:12:32,650
+جِنًّا لأنه يستتر عن العين، وسمي المجنون مجنونًا لأن 
+
+120
+00:12:32,650 --> 00:12:40,820
+عقله قد اختفى، وسميت الجنة بالجنة لأن الداخل فيها
+
+121
+00:12:40,820 --> 00:12:47,180
+تنفه أقصانها وأوراقها فلا يكاد إيه يُرى، وسمي 
+
+122
+00:12:47,180 --> 00:12:53,560
+الجنين أيضًا جنينًا لأنه مختفٍ في بطن أمه، إذا 
+
+123
+00:12:53,560 --> 00:13:02,420
+الجنة هي ذات أقصان نخيل ومجاري 
+
+124
+00:13:02,420 --> 00:13:06,680
+تجري بين الأشجار، أما الجنة الصلاح فهي تلك الدار
+
+125
+00:13:06,680 --> 00:13:13,080
+التي أعدّها الله عز وجل للمتقين جزاء أعمالهم، هذه
+
+126
+00:13:13,080 --> 00:13:18,980
+المقصود بالجنة، الدار التي أعدّها الله تعالى للمتقين
+
+127
+00:13:18,980 --> 00:13:26,510
+جزاء أعمالهم، إيمانهم وأعمالهم الصالحة، نعيم الجنة
+
+128
+00:13:26,510 --> 00:13:36,490
+نعيم حسّي وروحاني، هناك من الفلاسفة من قال أن نعيم
+
+129
+00:13:36,490 --> 00:13:43,870
+الجنة روحاني وليس حسّيًا، و هذا مخالف لمنهج أهل
+
+130
+00:13:43,870 --> 00:13:53,190
+السنة والجماعة، فنعيم الجنة نعيم يلقاه الروح والجسد
+
+131
+00:13:53,190 --> 00:13:54,470
+كلاهما.
+
+132
+00:13:56,780 --> 00:14:03,560
+الجنة لها ثمانية أبواب، النار لها سبعة أبواب،
+
+133
+00:14:03,560 --> 00:14:09,140
+والجنة لها أيها؟ ثمانية أبواب، فيها باب يسمى باب 
+
+134
+00:14:09,140 --> 00:14:10,640
+الريان.
+
+135
+00:14:12,200 --> 00:14:18,360
+أفضل ما في الجنة هو الفردوس الأعلى، ولذلك النبي
+
+136
+00:14:18,360 --> 00:14:22,800
+صلى الله عليه وسلم قال: إذا سألتم الله فاسألوه أيها؟
+
+137
+00:14:22,800 --> 00:14:31,080
+الفردوس الأعلى، لأنه أوسط الجنة وفوقه عرش الرحمن،
+
+138
+00:14:31,080 --> 00:14:39,000
+أين الجنة؟ الوسيلة هي مقام
+
+139
+00:14:39,000 --> 00:14:44,620
+لا ينبغي إلا لواحد من خلق الله تعالى، والنبي صلى 
+
+140
+00:14:44,620 --> 00:14:48,780
+الله عليه وسلم يعمل أن يكون هو، لذلك دعا أمته أن 
+
+141
+00:14:48,780 --> 00:14:52,880
+يدعو الله تبارك وتعالى أن ينال محمد صلى الله عليه
+
+142
+00:14:52,880 --> 00:14:58,870
+وسلم الوسيلة، أين هي الجنة؟ الجنة لم يختلف في 
+
+143
+00:14:58,870 --> 00:15:04,250
+مكانها، هي في السماء السابعة، هي في السماء
+
+144
+00:15:04,250 --> 00:15:08,930
+السابعة، بخلاف النار فقد اختلف العلماء في مكان
+
+145
+00:15:08,930 --> 00:15:18,210
+الجنة والنار، أقل الناس نعيمًا، أقل الناس نعيمًا
+
+146
+00:15:18,210 --> 00:15:27,980
+في الجنة، كما جاء في بعض الحديث أن آخر رجل يخرج من
+
+147
+00:15:27,980 --> 00:15:35,540
+النار وآخر رجل يدخل الجنة فيرى أهل الجنة قد أخذوا
+
+148
+00:15:35,540 --> 00:15:41,640
+آخذتهم، كل واحد أخذ نصيبه من الجنة فيرجع إلى ربه
+
+149
+00:15:41,640 --> 00:15:48,020
+يقول يا ربي لم يبقى لي شيئًا قد أخذ الناس نصيبهم 
+
+150
+00:15:48,020 --> 00:15:53,900
+أخذوا آخذتهم ولم يبقى لي شيء فيقول له ربه: أترضى أن 
+
+151
+00:15:53,900 --> 00:15:58,960
+يكون لك ملك ملك من ملوك الدنيا؟ فيقول: رضيت يا رب
+
+152
+00:15:58,960 --> 00:16:04,160
+فيقول: لك مثله ولك مثله، رضيت يا رب ولك مثله رضيت
+
+153
+00:16:04,160 --> 00:16:09,310
+يا رب ولك مثله رضيت يا رب ولك مثله رضيت يا رب، ثم
+
+154
+00:16:09,310 --> 00:16:14,370
+قال: ولك عشرة أمثاله، بعض العلماء قالوا قد أيش؟
+
+155
+00:16:14,370 --> 00:16:20,130
+خمسون ضعفًا، وبعضهم قال عشرة أضعاف، لما ربنا قال
+
+156
+00:16:20,130 --> 00:16:24,830
+ولك عشرة أضعاف، هي عشرة أيها؟ الخمسة أو عشرة الواحد
+
+157
+00:16:25,600 --> 00:16:33,120
+إذا أقل الناس نعيمًا يوم القيامة ما له عشرة أضعاف
+
+158
+00:16:33,120 --> 00:16:41,040
+وقيل خمسون ضعفًا لملك ملك من ملوك الدنيا وهناك حديث
+
+159
+00:16:41,040 --> 00:16:48,770
+وإن كان فيه ضعف أن أقل الناس نعيمًا يوم القيامة هو
+
+160
+00:16:48,770 --> 00:16:58,090
+رجل يقوم على رأسه عشرة آلاف خادم ولدًا مخلّدون في 
+
+161
+00:16:58,090 --> 00:17:04,050
+يد كل واحد منهما صفيحتان، شو الصفيحة يعني؟ كأسان، 
+
+162
+00:17:04,050 --> 00:17:08,170
+كأس من ذهب وكأس من فضة.
+
+163
+00:17:10,400 --> 00:17:17,820
+أما عرضها عرض الجنة فعرضها السماوات والأرض وقد ذكر
+
+164
+00:17:17,820 --> 00:17:23,920
+الله تبارك وتعالى لما في الجنة كما قال جاء في
+
+165
+00:17:23,920 --> 00:17:30,800
+الحديث أعددت لعبادي الصالحين ما لا عين رأت ولا أذن
+
+166
+00:17:30,800 --> 00:17:39,850
+سمعت ولا خطر على قلب بشر، هذا الأمر يشوق المؤمن إن
+
+167
+00:17:39,850 --> 00:17:45,850
+حتى ما ذكره الله تبارك وتعالى في كتابه من نعيم 
+
+168
+00:17:45,850 --> 00:17:51,870
+سواء في المأكل أو في المشرب أو في المسكن أو في
+
+169
+00:17:51,870 --> 00:18:00,510
+الملبس أو
+
+201
+00:21:32,510 --> 00:21:38,770
+أنه لعند رجليها من كذا و لعند يعني حقها كذا وعند
+
+202
+00:21:38,770 --> 00:21:43,610
+صورتها كذا وعند رأسها كذا والله تعالى تبارك وتعالى أعلم
+
+203
+00:21:43,610 --> 00:21:51,140
+فإن الحور .. الحورية كما يعني يقال أنه لو بسقت على
+
+204
+00:21:51,140 --> 00:21:59,220
+بحر من بحار الدنيا لأعذبته وإنها لو أطلت واحدة إلى
+
+205
+00:21:59,220 --> 00:22:05,720
+الدنيا لأضاءته هذه كلها قد أعدها الله للمؤمنين في
+
+206
+00:22:05,720 --> 00:22:11,860
+الجنة يدعون فيها بكل فاكهة آمنين هناك من الفواكه
+
+207
+00:22:11,860 --> 00:22:18,760
+العظيمة ما إن يشتهي المؤمن نوعا من أنواع الفاكهة
+
+208
+00:22:18,930 --> 00:22:26,870
+حتى يجدها أمامه متدلية غير مقطوعة ولا ممنوعة يعني
+
+209
+00:22:26,870 --> 00:22:33,970
+لا هي مقطوعة فيصيبها الجفاف والخراب ولا هي يعني
+
+210
+00:22:34,180 --> 00:22:38,880
+بعيدة المنال يستطيع المرء أنه يتشعبط ويجيب سلا
+
+211
+00:22:38,880 --> 00:22:44,260
+علشان إيه؟ علشان يطول أيام متدلية بين الذات بمجرد
+
+212
+00:22:44,260 --> 00:22:49,360
+أن تشتهي شيئا من فواكه الدنيا، لا يذوقون فيها
+
+213
+00:22:49,360 --> 00:22:54,100
+الموتة إلا الموتة الأولى و لذلك النبي صلى الله عليه
+
+214
+00:22:54,100 --> 00:22:58,900
+وسلم لما سُئل عن الجنة قيل يا رسول الله الجنة ما
+
+215
+00:22:58,900 --> 00:23:05,520
+بناوها؟ قال لبنة من ذهب و لبنة من فضة و ملاطها
+
+216
+00:23:05,520 --> 00:23:11,100
+المسك الأصفر يعني اللبنة يعني الحجر، حجر من ذهب و
+
+217
+00:23:11,100 --> 00:23:17,720
+حجر إيه؟ من فضة و المونة الشمامة التي تكون بين
+
+218
+00:23:17,720 --> 00:23:21,600
+الحجرين أو بين الحجارة هذه من وين محطوطة؟ من إيش
+
+219
+00:23:21,600 --> 00:23:27,600
+مصنوعة؟ من المسك الخالص، المسك الخالص، يعني إن
+
+220
+00:23:27,600 --> 00:23:33,990
+الروائح الجميلة ما ندخلها من دخلها وملاطها المسك
+
+221
+00:23:33,990 --> 00:23:41,430
+الأصفر وحصباها اللؤلؤ الحصباء التي بين .. بين غرفها
+
+222
+00:23:41,430 --> 00:23:50,630
+أو بين قصورها ليس من الحصم أو ما شابه ذلك أو الحصباء
+
+223
+00:23:50,630 --> 00:23:56,800
+التي يضعها بعض الناس إنها من اللؤلؤ والياقوت وطرابها
+
+224
+00:23:56,800 --> 00:24:07,930
+الزعفران، من دخلها ينعم ولا يبقى، يخلد ولا يموت ولا
+
+225
+00:24:07,930 --> 00:24:13,870
+تبلغ ثيابهم ولا تفنى شبابهم إذا هذا هو تصديق لقول
+
+226
+00:24:13,870 --> 00:24:18,730
+الله تعالى لا يذوقون فيها إلا الموتة الأولى فهم
+
+227
+00:24:18,730 --> 00:24:24,350
+خالدون مخلدون في الجنة إن شاء الله ووقاهم أذى
+
+228
+00:24:24,350 --> 00:24:31,390
+الجحيم كل ذلك فضلا من رب كذلك هو الفوز العظيم وقول
+
+229
+00:24:31,390 --> 00:24:38,390
+الله تعالى وأُزْلِفَتْ الجنة للمتقين غير بعيد هذا ما
+
+230
+00:24:38,390 --> 00:24:44,470
+توعدون فقد وعدكم الله تبارك وتعالى وإن الله تبارك
+
+231
+00:24:44,470 --> 00:24:50,610
+وتعالى لا يخلف الميعاد لكل أواب حفيظ من خشي الرحمن
+
+232
+00:24:50,610 --> 00:24:56,350
+بالغيب وجاء بقلب منيب ادخلوها بسلام تستقبلهم
+
+233
+00:24:56,350 --> 00:25:02,680
+الملائكة وترحب بهم وتهلي بهم ذلك يوم الخلود لهم ما
+
+234
+00:25:02,680 --> 00:25:09,500
+يشاءون فيها ولدينا مزيد وفسر العلماء بالمزيد بأنه
+
+235
+00:25:09,500 --> 00:25:14,460
+النظر إلى وجه الله تبارك وتعالى حينما قال عن
+
+236
+00:25:14,460 --> 00:25:21,820
+الكافرين كلا إنهم عن ربهم يومئذٍ لمحجوبون وبالتالي
+
+237
+00:25:21,820 --> 00:25:25,600
+المؤمنون كما قال النبي صلى الله عليه وسلم ترون
+
+238
+00:25:25,600 --> 00:25:32,220
+ربكم كما ترون القمر ليلة البدر هل تضارون في رؤيته؟ 
+
+239
+00:25:32,220 --> 00:25:38,900
+وهذا أعظم من كل لذة من لذائذ الجنة أن نرى وجه الله
+
+240
+00:25:38,900 --> 00:25:46,780
+تبارك وتعالى وجوه يومئذٍ ناضرة إلى ربها ناضرة ترون
+
+241
+00:25:46,780 --> 00:25:52,080
+ربكم كما ترون القمر ليلة البدر هل تضارون في رؤيته؟
+
+242
+00:25:52,080 --> 00:25:57,000
+قالوا لا قال كذلك لا تضارون في رؤية ربكم يوم
+
+243
+00:25:57,000 --> 00:26:03,160
+القيامة كذلك قول الله تعالى إن للمتقين
+
+244
+00:26:03,160 --> 00:26:09,520
+مفازة حدائق وأعنابًا من فواكه الجنة الأعناب وكواعب
+
+245
+00:26:09,520 --> 00:26:15,100
+أثْرابَ اللي هي الحور العين وكأسًا دهاقا لا يسمعون
+
+246
+00:26:15,100 --> 00:26:20,720
+فيها لغوًا ولا كذابا ليس هناك فحش ولا تفاحش ولا سباب
+
+247
+00:26:20,720 --> 00:26:26,380
+ولا حقد ولا غل ولا حسد ونزعنا ما في صدورهم من غل
+
+248
+00:26:26,380 --> 00:26:32,680
+إخوانًا كل ذلك جزاء من ربك عطاء حسابا وإننا حينما
+
+249
+00:26:33,450 --> 00:26:38,790
+نقف يعني على قول الله تعالى والسابقون السابقون
+
+250
+00:26:38,790 --> 00:26:44,690
+أولئك المقربون في جنات النعيم ثلث من الأولين وقليل
+
+251
+00:26:44,690 --> 00:26:50,870
+من الآخرين على صرور موضونة متكئين عليها متقابلين
+
+252
+00:26:50,870 --> 00:26:57,250
+يطوف عليهم ولدان مخلدون بأكواب وعباريقة وكأس من
+
+253
+00:26:57,250 --> 00:27:04,320
+مهين لا يصدعون عنها ولا ينزفون وفواكه مما يتخيرون،
+
+254
+00:27:04,320 --> 00:27:10,420
+ولحم طير مما يشتهون، وحور عين كأمثال اللؤلؤ
+
+255
+00:27:10,420 --> 00:27:16,560
+المكنون، كل ذلك جزاء بما كانوا يعملون، لا يسمعون
+
+256
+00:27:16,560 --> 00:27:24,200
+فيها لغوًا ولا كذابا ولا تأثيم إلا قيلا سلامًا سلامًا
+
+257
+00:27:24,200 --> 00:27:29,640
+وأصحاب اليمين مع أصحاب اليمين في صدر مخضوض ونختم
+
+258
+00:27:29,640 --> 00:27:34,880
+طبعا حديثنا عن الجنة بقول النبي صلى الله عليه وسلم
+
+259
+00:27:34,880 --> 00:27:40,200
+موضع سوط في الجنة خير من الدنيا وما فيها إذا كان
+
+260
+00:27:40,200 --> 00:27:46,840
+موضعا صغيرا جدا خير من كل الدنيا وما فيها فما بالنا
+
+261
+00:27:46,840 --> 00:27:52,980
+بجنة عرضها السماوات والأرض أعدت للمتقين ننتقل إلى
+
+262
+00:27:52,980 --> 00:28:03,300
+الحديث عن النار أعاذنا الله وإياكم من النار أول ما
+
+263
+00:28:03,300 --> 00:28:08,620
+نتحدث عن النار عن أسماء النار هناك أسماء متعددة
+
+264
+00:28:08,620 --> 00:28:12,320
+للنار منها النار
+
+265
+00:28:14,690 --> 00:28:19,430
+وقد ذكر الله تبارك وتعالى اسم النار في مواطن كثيرة
+
+266
+00:28:19,430 --> 00:28:26,530
+منها الجحيم منها
+
+267
+00:28:26,530 --> 00:28:31,590
+دار العذاب منها
+
+268
+00:28:31,590 --> 00:28:36,890
+الهاوية وعما
+
+269
+00:28:36,890 --> 00:28:41,410
+من خفت موازينه فأمه هاوية منها السير
+
+270
+00:28:43,950 --> 00:28:51,470
+وأعتدنا لهم عذاب السير ومنها لظى كلا إنها لظى
+
+271
+00:28:51,470 --> 00:28:57,770
+نزاعة للشوى تدور من أكبر وتولى وجمع فأوى وتسمى
+
+272
+00:28:57,770 --> 00:29:02,290
+أيضا سقر سأصليه
+
+273
+00:29:02,290 --> 00:29:07,090
+سقر وما أدراك ما سقر لا تبقى ولا تدرك لواحة للبشر
+
+274
+00:29:07,090 --> 00:29:10,010
+عليها تسعة عشر ومنها الحطمة
+
+275
+00:29:13,380 --> 00:29:17,640
+كلّا ليوم بذنٍ في الحطمة وما أدراك ما الحطمة نار
+
+276
+00:29:17,640 --> 00:29:21,800
+الله الموقدة التي تتطلع على الأفئدة إنها عليهم
+
+277
+00:29:21,800 --> 00:29:29,900
+مقصدة في عمد ممددة أين هو مكان النار؟ اختلف العلماء
+
+278
+00:29:29,900 --> 00:29:36,100
+في مكان النار ولم يختلفوا كما قلت في مكان الجنة
+
+279
+00:29:36,100 --> 00:29:44,940
+فالقول الأول أن مكان النار في السماء بجانب الجنة
+
+280
+00:29:44,940 --> 00:29:50,560
+ويفصل بينهما القنطرة وهذا ذهب إليه مجموعة من
+
+281
+00:29:50,560 --> 00:29:58,660
+الفقهاء والعلماء واستشهدوا بليلة المعراج أن النبي
+
+282
+00:29:58,660 --> 00:30:05,540
+لما أُرْجِعَ به إلى السماء رأى الجنة ورأى النار الرأي
+
+283
+00:30:05,540 --> 00:30:12,460
+الثاني أن مكان النار هي الأرض السابعة أي قلب الأرض
+
+284
+00:30:12,460 --> 00:30:18,700
+وإن في قلب الأرض من يعني النار ونرى هذه النار على
+
+285
+00:30:18,700 --> 00:30:24,680
+شكل براكين وثورات للبراكين تخرج فنرى الحمم
+
+286
+00:30:24,680 --> 00:30:30,220
+المصهورة وإن نار ما قبل يوم القيامة تخرج من قعر
+
+287
+00:30:30,220 --> 00:30:37,360
+أرضٍ وقد استشهدوا بحديثه وتفسير لبعض الآيات أن
+
+288
+00:30:37,360 --> 00:30:44,770
+السجيل هو في الأرض السابعة والرأي الثالث يقول أنه
+
+289
+00:30:44,770 --> 00:30:52,690
+النار في البحار البحار هي تصبح نارا إذا البحار
+
+290
+00:30:52,690 --> 00:31:00,410
+سجرت أي أصبحت نارا تتأججا وهناك تفسير علمي أن
+
+291
+00:31:00,410 --> 00:31:07,490
+مكونات الماء هي قابلة للاجتماع فيما لو تغيرت بعض
+
+292
+00:31:07,490 --> 00:31:15,000
+الجزئيات إذا ممكن البحر .. البحر تصبح نارًا وقد
+
+293
+00:31:15,000 --> 00:31:21,480
+استدلوا بقول لعليه رضي الله عنه لما سئل عن البحر
+
+294
+00:31:21,480 --> 00:31:27,320
+المسجور قال هي النار التي يعذب بها اليهود عن
+
+295
+00:31:27,320 --> 00:31:32,860
+البحار فقال هي النار فقال ما أراه إلا صادقا والقول
+
+296
+00:31:32,860 --> 00:31:38,600
+الرابع هو أن نؤمن بوجود النار دون أن نحدد مكانا
+
+297
+00:31:38,600 --> 00:31:45,400
+لها والله تعالى أعلم وقود النار وقود النار من
+
+298
+00:31:45,400 --> 00:31:53,780
+الناس ومن الحجارة النار وقودها الناس والحجارة أي
+
+299
+00:31:53,780 --> 00:31:58,240
+الناس ونحن نرى يعني قد يكون قال كيف يعني الناس؟ هل
+
+300
+00:31:58,240 --> 00:32:03,720
+الناس يعني وقود للنار؟ نعم حينما نرى يعني بعض قصف
+
+301
+00:32:03,720 --> 00:32:10,640
+المجاهدين واحتراق أجساد المجاهدين ويأتي الإطفاء
+
+302
+00:32:10,640 --> 00:32:15,420
+فتطفئ النار، فلا يستطيع كثير من إيه، فتحترق بعض
+
+303
+00:32:15,420 --> 00:32:20,800
+أجسام المجاهدين بالنار، دلالة هذا يعطينا دلالة على
+
+304
+00:32:20,800 --> 00:32:26,540
+أن هذا الجسم عبارة عن إيه؟ عبارة عن دهون وشحوم،
+
+305
+00:32:26,540 --> 00:32:34,140
+فيعني تكون وقودا للنار والحجارة .. هناك من الحجارة
+
+306
+00:32:34,140 --> 00:32:38,060
+ما فيها إيه؟ الكبريت وطوقده، والكبريت هو عبارة عن
+
+307
+00:32:38,060 --> 00:32:43,380
+إيه؟ موجود وين في .. في أطراف الصخور، إذا الحجارة و
+
+308
+00:32:43,380 --> 00:32:49,940
+الناس تكون وقود هذه النار، قوة حرارة النار هي جزء
+
+309
+00:32:49,940 --> 00:32:59,290
+من سبعين جزء من نار الآخرة يعني نار الدنيا فضلا نار
+
+310
+00:32:59,290 --> 00:33:07,150
+الأخرة عليها بسبعين ضعفا الأمر الآخر قهر النار كما
+
+311
+00:33:07,150 --> 00:33:11,570
+جاء في بعض الحديث أن النبي صلى الله عليه وسلم سمع
+
+312
+00:33:11,570 --> 00:33:17,150
+وجبة أي صوت فقال للصحابة أتعلمون ما هذا الصوت قال
+
+313
+00:33:17,150 --> 00:33:26,280
+الله ورسوله على حجر قُلقي على شفير جهنم فوصل قعرها
+
+314
+00:33:26,280 --> 00:33:33,600
+بعد إيه؟ سبعين خريفًا، سبعين سنة، والحجر يهوي حتى
+
+315
+00:33:33,600 --> 00:33:41,350
+وصل إلى قعر النار ظل النار وهناك ظل النار، نحن
+
+316
+00:33:41,350 --> 00:33:47,470
+حينما تشتد أشعة الشمس، نعرّف إلى إيه؟ إلى الظل،
+
+317
+00:33:47,470 --> 00:33:54,900
+فنجد في الظل ما يبرد علينا أشعة الشمس، ولكن ظلل،
+
+318
+00:33:54,900 --> 00:34:02,380
+ها، ظلل، النار هي أشدّ، هو أنكى من إيه؟ من النار
+
+319
+00:34:02,380 --> 00:34:08,980
+ذاتها، في ظلٍ أو في ظلل، الله عز وجل يعني كأنه
+
+320
+00:34:08,980 --> 00:34:13,700
+الظلل عامل إيه؟ عامل زي ال .. أنا ظلل وأنا
+
+321
+00:34:13,700 --> 00:34:19,010
+ناس وأنا ظلل، ظللوا بعض و فوق بعض فالناس زي
+
+322
+00:34:19,010 --> 00:34:23,890
+عنزة إيه زي الـ sandwich من فوقهم ومن إيه ومن
+
+323
+00:34:23,890 --> 00:34:33,670
+تحتهم النار
+
+324
+00:34:33,670 --> 00:34:43,240
+مهما أنقى فيها من الحجارة ومن الناس فإنها لا تشبع
+
+325
+00:34:43,240 --> 00:34:50,600
+ودائما تطلب المزيد ويوم نقول لجهنم هل امتلأتي
+
+326
+00:34:50,600 --> 00:35:02,630
+وتقول هل من مزيد؟ والنار أيضًا تتغيظ كيدًا وقهرًا
+
+327
+00:35:02,630 --> 00:35:07,590
+على من كان عاصيا لله تبارك وتعالى فلا تسمعوا لها
+
+328
+00:35:07,590 --> 00:35:13,910
+شهيقًا تنتظر بلحظة أن تعذب الذين خرجوا عن منهج
+
+329
+00:35:13,910 --> 00:35:18,430
+الله تبارك وتعالى كما قال تعالى إذا أُلْقِيَ فيها فوج
+
+330
+00:35:18,430 --> 00:35:25,980
+سألهم خزنتها إذا أُلْقِيَ فيها سمعوا لها شهيقًا وهي تفور
+
+331
+00:35:25,980 --> 00:35:31,200
+تكاد تميزوا من الغيظ كل ما أُلْقِيَ فيها فوج الله
+
+332
+00:35:31,200 --> 00:35:38,400
+تبارك وتعالى حدثنا عن أهل النار مثلًا أجسام أهل
+
+333
+00:35:38,400 --> 00:35:45,060
+النار أجسام أهل النار يدخل أهل النار في النار
+
+334
+00:35:45,060 --> 00:35:55,300
+فتتغير أجسادهم وهناك بعض الروايات أن سن الكافر وهي
+
+335
+00:35:55,300 --> 00:36:01,480
+رواية صحيحة طبعا سن الكافر يكون مثل جبل أحد وإن
+
+336
+00:36:01,480 --> 00:36:10,000
+غلظ جلد الكافر غلظ جلده في رواية أنه مسيرة ثلاث
+
+337
+00:36:10,000 --> 00:36:16,580
+ليالٍ مسيرة ثلاث ليالٍ وهناك رواية أنه سبعون ذراعًا
+
+338
+00:36:16,580 --> 00:36:25,640
+وهناك رواية أنه اثنين وأربعون ذراعًا طبعا يكون جلد
+
+339
+00:36:25,640 --> 00:36:32,340
+الكافر سميكا أو رقيقا بحسب العمل فيبدأ أقل سمك
+
+340
+00:36:32,340 --> 00:36:41,140
+للكافر لجلده من 42 ذراعًا إلى مسيرة ثلاث ليالٍ هذا
+
+341
+00:36:41,140 --> 00:36:47,160
+جلده أما مقعدة الكافر فمقعدته كما جعل النبي صلى
+
+342
+00:36:47,160 --> 00:36:52,630
+الله عليه وسلم ما بين مكة والمدينة وهناك أوصاف أخرى
+
+343
+00:36:52,630 --> 00:36:56,430
+.. أو أه .. هناك يعني مسافات أخرى ذكرها النبي صلى
+
+344
+00:36:56,430 --> 00:37:03,850
+الله عليه وسلم إذا يتغير جسد الكافر حينما يدخل
+
+345
+00:37:03,850 --> 00:37:12,050
+إيه؟ النار شدة
+
+346
+00:37:12,050 --> 00:37:14,330
+النار
+
+347
+00:37:15,950 --> 00:37:21,950
+شدة النار كما قلنا ناركم جزء من سبعين جزء من نار
+
+348
+00:37:21,950 --> 00:37:29,710
+جهنم من عذابات أهل النار في النار منها بعض الأطعمة
+
+349
+00:37:29,710 --> 00:37:37,970
+كالزقوم وشجرة الزقوم هذه تخرج في أصل الجحيم طلعها
+
+350
+00:37:37,970 --> 00:37:44,950
+يعني الثمرة تبعها كأنها رؤوس الشياطين شاف احنا
+
+351
+00:37:44,950 --> 00:37:52,710
+بنشوف احنا شجرة تنبت في الأرض ونها شجرة تنبت في
+
+352
+00:37:52,710 --> 00:38:01,940
+الماء وهناك شجرة تنبت في النار وتتفرع أغصانها
+
+353
+00:38:01,940 --> 00:38:07,780
+ويكون لها ثمرة هذه الثمرة هي إيه؟ هي الزقوم هي
+
+354
+00:38:07,780 --> 00:38:14,220
+مأكلة أصحاب النار هذه شجرة الزقوم إنا جعلنا فتنة
+
+355
+00:38:14,220 --> 00:38:20,840
+للظالمين إنها شجرة تخرج في أصل الجحيم طلعها كأنه
+
+356
+00:38:20,840 --> 00:38:25,660
+رؤوس الشياطين فإنهم لآكلون منها فمالئون منها
+
+357
+00:38:25,660 --> 00:38:33,180
+البطون يعني أنهم ليس بإرادتهم يأكلون أو لا يأكلون
+
+358
+00:38:33,180 --> 00:38:40,600
+إنهم مقهورون، مأمورون بأن يأكلوا وليس الأمر أن
+
+359
+00:38:40,600 --> 00:38:47,660
+يأكل يعني قطعة صغيرة ثم يمْلؤها لكراهة طعمها، لأ بل
+
+360
+00:38:47,660 --> 00:38:55,560
+أنه مأمور ويُقْهَرُ عنه أن يأكل منها حتى يملأ بطنه فإذا
+
+361
+00:38:55,560 --> 00:39:03,960
+ما ملأ بطنه احتاج شربا فيشرب الحميم ثم إن لهم
+
+362
+00:39:03,960 --> 00:39:10,820
+عليها شربًا من حميم وفي رواية أن الحميم كما جاء في
+
+363
+00:39:10,820 --> 00:39:19,090
+بعض الحديث يُصب من فوق رؤوسهم الحميم فيسلطه إلى
+
+364
+00:39:19,090 --> 00:39:27,770
+بطونهم فيصهر ما في بطونهم حتى يخرج من قدميه يعني
+
+365
+00:39:27,770 --> 00:39:34,090
+الماء هذا الماء المغلي الذي بقي يغلي منذ أن خلق
+
+366
+00:39:34,090 --> 00:39:41,270
+الله عز وجل النار إلى رقتها عذاب أهل النار فيها يُصب
+
+367
+00:39:41,270 --> 00:39:48,170
+عليهم فيشفطوا الجسم يشرب هذا الماء حتى يصل إلى
+
+368
+00:39:48,170 --> 00:39:54,830
+منطقة الجوف
+
+401
+00:43:08,980 --> 00:43:15,440
+من أهل النار ويقولوا لهم يا أهل النار إن قد وجدنا
+
+402
+00:43:15,440 --> 00:43:20,460
+ما وعدنا ربنا حقا يا أهل النار ربنا سبحانه وتعالى 
+
+403
+00:43:20,460 --> 00:43:27,640
+حقق لنا كل ما وعدنا في كتابه من مأكل ومشرب ومسكن
+
+404
+00:43:27,640 --> 00:43:35,210
+وملبس ومكْسَف هل أنتم .. هل أنتم وجدتم ما وعدكم ربكم 
+
+405
+00:43:35,210 --> 00:43:42,630
+حقا من الغساقي والغسليني والذقومي والحميمي وغيرها
+
+406
+00:43:42,630 --> 00:43:47,690
+من ما وعدكم الله؟ فهل وجدتم ما وعدكم ربكم حقا؟
+
+407
+00:43:47,690 --> 00:43:55,110
+ماذا كان الجواب؟ قالوا نعم كل ما .. الله توعدنا به
+
+408
+00:43:55,110 --> 00:44:02,630
+رأيناه في النار فأذن مؤذن بينهم اللعنة الله على 
+
+409
+00:44:02,630 --> 00:44:10,550
+الظالمين الذين يصدونهونادي أصحاب النار أصحاب الجنة
+
+410
+00:44:10,550 --> 00:44:14,630
+بينادي أصحاب النار على أصحاب الجنة كل واحد ممكن
+
+411
+00:44:14,630 --> 00:44:18,550
+يكون أخوه في الجنة و هو في النار أو زوجته في الجنة
+
+412
+00:44:18,550 --> 00:44:24,190
+أو ابنه أو صديقه ينادي على من كان يعرفه من أهله في 
+
+413
+00:44:24,190 --> 00:44:28,830
+الدنيا أو أصدقائه يا أهل الجنة يا أهل الجنة أن 
+
+414
+00:44:28,830 --> 00:44:34,150
+أفيضوا علينا من الماء يعني إحنا عتشانين قد بلغ بنا 
+
+415
+00:44:34,150 --> 00:44:40,500
+العتش مداه فنرجوكما لما كان بيننا وبينكم من صلاة في 
+
+416
+00:44:40,500 --> 00:44:47,700
+الدنيا أطيض و أعطونا شربة ماء أو مما رزقكم الله أو
+
+417
+00:44:47,700 --> 00:44:53,360
+شيئا من طعام أو شراب أهل الجنة أعطونا شيئا فيأتي
+
+418
+00:44:53,360 --> 00:44:59,060
+جواب أهل الجنة على أهل النار قالوا إن الله حرمهما
+
+419
+00:44:59,060 --> 00:45:04,680
+على الكافرين فهذا الله تبارك وتعالى لا يوطي أهل
+
+420
+00:45:04,680 --> 00:45:09,320
+النار شيئا من طعام أو شراب أهل الجنة خلود أهل
+
+421
+00:45:09,320 --> 00:45:14,700
+الجنة وأهل النار يعني بعد أن يدخل أهل الجنة الجنة
+
+422
+00:45:14,700 --> 00:45:20,000
+وأهل النار النار ويخرج من الجنة من خرج بشفاعة
+
+423
+00:45:20,000 --> 00:45:25,020
+النبي صلى الله عليه وسلم وشفاعة المؤمنين وشفاعة
+
+424
+00:45:25,020 --> 00:45:31,070
+الولدان وشفاعة القرآن وشفاعة الله تبارك وتعالى فآخر
+
+425
+00:45:31,070 --> 00:45:37,870
+رجل يخرج من النار و آخر رجل يدخل الجنة حينئذ يؤتى
+
+426
+00:45:37,870 --> 00:45:42,790
+بالموت والموت هو مخلوق من مخلوقات الله الذي خلق
+
+427
+00:45:42,790 --> 00:45:48,050
+الموت والحياة الموت مخلوق من مخلوقات الله وإن كان
+
+428
+00:45:48,050 --> 00:45:54,990
+ليس حسيا نراه بأعيننا لكنه مخلوق فيؤتى يوم القيامة
+
+429
+00:45:54,990 --> 00:46:02,150
+ويشكل بششكيل حسيا على هيئة كبش أملح أي كبش أبيض
+
+430
+00:46:02,150 --> 00:46:09,590
+فيقطع بين الجنة والنار فيذبح ويقال لأهل الجنة خلود
+
+431
+00:46:09,590 --> 00:46:16,350
+بلا موت و لأهل النار خلود بلا موت فيزداد أهل الجنة
+
+432
+00:46:16,350 --> 00:46:23,430
+غبطة وفرحا إلى فرحهم ويزداد أهل النار يعني غضبا 
+
+433
+00:46:23,430 --> 00:46:28,410
+وحمقا إلى غضبهم والله تبارك وتعالى يقول إن في ذلك
+
+434
+00:46:28,410 --> 00:46:33,870
+لآية لمن خاف عذاب النار ذلك يوم مجموع له الناس
+
+435
+00:46:33,870 --> 00:46:39,890
+وذلك يوم مشهود وما نؤخره إلا لأجل معدود يوم يأتي
+
+436
+00:46:39,890 --> 00:46:45,570
+لا تكلم نفس إلا بإذنه فمنهم شقي وسعيد فأما الذين
+
+437
+00:46:45,570 --> 00:46:50,190
+شقوا ففي النار لهم فيها زفير وشهيق خالدين فيها ما 
+
+438
+00:46:50,190 --> 00:46:56,230
+دامت السماوات والأرض إلا ما شاء ربك إن ربك فعال لما 
+
+439
+00:46:56,230 --> 00:47:00,730
+يريده أما الذين أسعدوا ففي الجنة خالدين فيها
+
+440
+00:47:00,730 --> 00:47:05,390
+مادامة السماوات والأرض إلا ما شاء ربك أعطاء غيره
+
+441
+00:47:05,390 --> 00:47:11,010
+مجذوذ إذا يخلد أهل الجنة في الجنة وأهل النار في 
+
+442
+00:47:11,010 --> 00:47:17,420
+النار شيء في هذه المحاضرة التحدث عن ثمرات الإيمان
+
+443
+00:47:17,420 --> 00:47:23,500
+باليوم الآخر هناك ثمرات يعني لو آمن الإنسان باليوم
+
+444
+00:47:23,500 --> 00:47:28,320
+الآخر فإن لهذا الإيمان يعود على النفس في مجموعة من 
+
+445
+00:47:28,320 --> 00:47:34,280
+الثمرات منها ترغيب المؤمن في فعل الطاعات والحرص
+
+446
+00:47:34,280 --> 00:47:40,980
+عليها ثانيا ترهيب المؤمن من فعل المعاصي لأن هناك
+
+447
+00:47:40,980 --> 00:47:45,620
+نار وعدها الله للكافرين فالله تبارك وتعالى يخوف
+
+448
+00:47:45,620 --> 00:47:50,860
+أولياه من الولوغ في المعاصي ثالثا تسلية المؤمن عن
+
+449
+00:47:50,860 --> 00:47:54,940
+ما يحصل له في هذه الدنيا فمهما يعني ابتلي المؤمن
+
+450
+00:47:54,940 --> 00:48:00,240
+في هذه الدنيا في صحته أو في ماله أو في ولده وغير
+
+451
+00:48:00,240 --> 00:48:04,650
+ذلك فالله تبارك وتعالى قد أعطاه نظيرة ذلك جنة
+
+452
+00:48:04,650 --> 00:48:09,790
+الرابعة الإيمان باليوم الآخر يجعل المؤمن مراقبا
+
+453
+00:48:09,790 --> 00:48:15,130
+لله تعالى في كل أفعاله وأقواله خوفا من المصير يعني
+
+454
+00:48:15,130 --> 00:48:20,010
+خامسة للإيمان باليوم الآخر يوجب على المؤمن التخلق
+
+455
+00:48:20,010 --> 00:48:23,530
+بأخلاق الإسلام لأن أفقل ما في ميزان العبد يوم
+
+456
+00:48:23,530 --> 00:48:28,350
+القيامة حسن الخلق السادسة الإيمان باليوم الآخر يحث
+
+457
+00:48:28,350 --> 00:48:33,140
+المؤمن على إصدار الكفار ومقت الكافرين مهما بلغ
+
+458
+00:48:33,140 --> 00:48:37,720
+الكفار معهم من الأموال ومهما بلغوا من التمتع في 
+
+459
+00:48:37,720 --> 00:48:43,040
+هذه الدنيا إلا أن ما هذا التمتع لا يعني لأنه يؤتى
+
+460
+00:48:43,040 --> 00:48:48,880
+يوم القيامة اسم عليه يؤتى يوم القيامة بأبأس أهل 
+
+461
+00:48:48,880 --> 00:48:54,380
+الأرض فهو يؤتى يوم القيامة بأبأس أهل الأرض ويغمس
+
+462
+00:48:54,380 --> 00:49:01,290
+غمسة في الجنة ويقول له هل رأيت بؤسا قط؟ فيقول لا يا
+
+463
+00:49:01,290 --> 00:49:07,550
+رب ويؤتى بأن أم أهل الأرض ويغمس غمسة في النار
+
+464
+00:49:08,520 --> 00:49:12,920
+ويقولوا له هل رأيت نائما قط؟ فيقولوا لا يا رب
+
+465
+00:49:12,920 --> 00:49:17,160
+السابع الإيمان باليوم الآخر يحث المسلم على الإنفاق
+
+466
+00:49:17,160 --> 00:49:22,020
+والبعد عن الشح والبخل لأنه يعتقد أنه يعني عامل زي
+
+467
+00:49:22,020 --> 00:49:26,600
+الصجاطة كل ما أنفقت في سبيل الله ستجد ذلك أمامك
+
+468
+00:49:26,600 --> 00:49:32,220
+يوم يضع الله الموازين القصة اليوم الخامسة الإيمان
+
+469
+00:49:32,220 --> 00:49:32,980
+آسف
+
+470
+00:49:35,610 --> 00:49:39,210
+الثامنة، الإيمان باليوم الآخر يجعل المؤمن متوازن في 
+
+471
+00:49:39,210 --> 00:49:44,090
+كل أموره، فلا يطغى جانب على جانب، هذا وبالله
+
+472
+00:49:44,090 --> 00:49:47,730
+التوفيق إن شاء الله محاضرتنا القادمة نتحدث فيها عن 
+
+473
+00:49:47,730 --> 00:49:50,390
+الإيمان بالقضاء والقدر وصلى اللهم على سيدنا
+
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..79157df664da69e70ce53eb54cd44b630075f56e
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0.srt
@@ -0,0 +1,1349 @@
+1
+00:00:21,240 --> 00:00:24,120
+طيب بسم الله الرحمن الرحيم والصلاة والسلام على
+
+2
+00:00:24,120 --> 00:00:29,320
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه وسلم وبعد
+
+3
+00:00:29,320 --> 00:00:36,960
+اليوم هو يوم الاثنين اليوم
+
+4
+00:00:36,960 --> 00:00:44,400
+التاريخ أربعة وعشرون تسعة ألف وتسعة عشر المحاضرة
+
+5
+00:00:44,400 --> 00:00:46,180
+العاشرة
+
+6
+00:00:49,880 --> 00:00:58,260
+عنوان محاضرتنا اليوم الإيمان بألوهية
+
+7
+00:00:58,260 --> 00:01:05,680
+الله تعالى أو 
+
+8
+00:01:05,680 --> 00:01:13,280
+توحيد الألوهية على 
+
+9
+00:01:13,280 --> 00:01:13,680
+أساس
+
+10
+00:01:16,830 --> 00:01:23,490
+هذه المحاضرة تتكون من ثلاث نقاط تعريف توحيد
+
+11
+00:01:23,490 --> 00:01:30,410
+الألوهية أهمية 
+
+12
+00:01:30,410 --> 00:01:39,890
+توحيد الألوهية لوازم 
+
+13
+00:01:39,890 --> 00:01:43,750
+توحيد الألوهية
+
+14
+00:01:46,380 --> 00:01:52,820
+خذ يا ناصر محاضرتنا اليوم إن شاء الله رب العالمين
+
+15
+00:01:52,820 --> 00:02:01,560
+أما النقطة الأولى تعريف تعريف توحيد الألوهية
+
+16
+00:02:01,560 --> 00:02:07,740
+الألوهية في اللغة بمعنى إيه؟ بمعنى العبودية
+
+17
+00:02:07,740 --> 00:02:14,410
+الألوهية في اللغة بمعنى إيه؟ بمعنى العبودية فهي
+
+18
+00:02:14,410 --> 00:02:21,310
+مأخوذة من الإله على وزن فعال بمعنى مفعول لأنه
+
+19
+00:02:21,310 --> 00:02:29,130
+مألوح أي معبود والألوهية في اللغة هي بمعنى الطاعة 
+
+20
+00:02:29,130 --> 00:02:37,490
+والانقياد والتذلل والخضوع والاستسلام لله تبارك
+
+21
+00:02:37,490 --> 00:02:46,690
+وتعالى فبقدر طاعتنا لله وانقيادنا لأمر الله وتذللنا 
+
+22
+00:02:46,690 --> 00:02:53,970
+لله في العبادة وخضوعنا لأمره ونهيه تكون عبادتنا
+
+23
+00:02:53,970 --> 00:03:02,250
+لله عبادة صحيحة. إذن بقدر الطاعة والانقياد والتذلل
+
+24
+00:03:02,250 --> 00:03:06,510
+والخضوع تكون إيه؟ تكون العبادة. وعرفها
+
+25
+00:03:10,030 --> 00:03:17,330
+أن العبودية هي كمال المحبة مع كمال الخضوع أو كمال 
+
+26
+00:03:17,330 --> 00:03:24,990
+المحبة مع كمال الطاعة فإذا أحببت الله تعالى فإن
+
+27
+00:03:24,990 --> 00:03:32,850
+دلالة هذه المحبة هو الخضوع لله تعالى وطاعة الله 
+
+28
+00:03:32,850 --> 00:03:41,710
+تعالى وكما قال الشاعر فعصي الإلهة وأنت تظهر حبه هذا 
+
+29
+00:03:41,710 --> 00:03:50,630
+لعمرى في القياس شنيعة إن كان حبك صادقا لأطعته إن 
+
+30
+00:03:50,630 --> 00:03:58,590
+المحبة لمن يحبه مطيعه فإذا قلنا أننا نحب الله 
+
+31
+00:03:58,590 --> 00:04:05,740
+تعالى وندعي محبة الله تعالى ثم نرتكب المعاصي
+
+32
+00:04:05,740 --> 00:04:10,560
+بالليل والنهار، هل هذا دليل محبة؟ قطعا لا، دليل
+
+33
+00:04:10,560 --> 00:04:16,240
+المحبة لله تعالى هو أن تأتمر بكل ما أمر الله تبارك 
+
+34
+00:04:16,240 --> 00:04:23,480
+وتعالى وتنتهي عن كل ما نهى الله تبارك وتعالى ولذلك
+
+35
+00:04:23,480 --> 00:04:30,300
+كذلك معنى التوحيد، توحيد الألوهية في الاصطلاح هو
+
+36
+00:04:30,300 --> 00:04:36,710
+الاعتقاد الجازم، تبقى ما يركز بأن الله تعالى هو
+
+37
+00:04:36,710 --> 00:04:45,830
+الإله الحق وإفراده تعالى بالعبادة تعريف توحيد
+
+38
+00:04:45,830 --> 00:04:51,770
+الألوهية في الاصطلاح هو الاعتقاد 
+
+39
+00:04:53,690 --> 00:05:00,210
+الجازم، الاعتقاد الجازم، يعني لابد أن يكون إيمانك 
+
+40
+00:05:00,210 --> 00:05:08,030
+واعتقادك قوي، ثابت، ناخذ كل معاني العقيدة في 
+
+41
+00:05:08,030 --> 00:05:11,990
+اللغة، وإيش معاني العقيدة في اللغة؟ هو القوة 
+
+42
+00:05:11,990 --> 00:05:19,570
+والثبات والصلابة والتماسك والمراصّة وغير ذلك مما
+
+43
+00:05:19,570 --> 00:05:24,200
+يوحي إيه بالقوة والثبات فالاعتقاد الجازم هو
+
+44
+00:05:24,200 --> 00:05:32,260
+الاعتقاد القوي، الذي لا يخالطه شك ولا يمازجه ريب
+
+45
+00:05:32,260 --> 00:05:39,240
+طب اعتقاد إيش؟ بأن الله تعالى هو الإله الحق، لا
+
+46
+00:05:39,240 --> 00:05:48,890
+إله إلا الله فننفي الألوهية عن كل من يدعي الألوهية 
+
+47
+00:05:48,890 --> 00:05:56,450
+ونثبتها نستثني من هذا الاستثناء الله تبارك وتعالى
+
+48
+00:05:56,450 --> 00:06:04,790
+إلا الله فنحن ننفي كل الألوهية عن كل متأله غير 
+
+49
+00:06:04,790 --> 00:06:11,680
+الله تعالى ونثبتها لله تعالى وحده ولا إله إيه غيره
+
+50
+00:06:11,680 --> 00:06:21,200
+طيب هذا اعتقاد .. اعتقاد قلبي اعتقاد قلبي ثم ينتقل
+
+51
+00:06:21,200 --> 00:06:25,840
+هذا الاعتقاد القلبي إلى إيه؟ إلى العمل وإفراده
+
+52
+00:06:25,840 --> 00:06:32,880
+تعالى بإيش؟ بالعبادة فإذا كان الاعتقاد بقى في القلب
+
+53
+00:06:32,880 --> 00:06:39,020
+فبس إنه نفرض الله لا إله إلا الله ونحن نطوف حول
+
+54
+00:06:39,020 --> 00:06:45,880
+القبور، بتكون هذه توحيد الألوهية؟ هذي تناقض مع
+
+55
+00:06:45,880 --> 00:06:52,160
+المفهوم المعنى لا إله إلا الله أي لا معبود بحق إلا
+
+56
+00:06:52,160 --> 00:06:59,420
+الله، لا إله إلا الله أي لا مشرّع إلا الله، لا إله 
+
+57
+00:06:59,420 --> 00:07:07,070
+إلا الله أي لا حكم إلا حكم الله تعالى فما بيجوز 
+
+58
+00:07:07,070 --> 00:07:12,510
+الإنسان يقول لا إله إلا الله ثم يحتكم إليه إلى
+
+59
+00:07:12,510 --> 00:07:17,070
+شريعة غير شريعة الله تبارك وتعالى، وذلك يتناقض مع
+
+60
+00:07:17,070 --> 00:07:23,070
+مفهوم لا إله إلا الله ما بيقول لا إله إلا الله وهو
+
+61
+00:07:23,070 --> 00:07:27,670
+يُرتكب المعاصي بالليل والنهار، هو يتناقض مع مفهوم لا
+
+62
+00:07:27,670 --> 00:07:32,950
+إله إلا الله طيب، إيش معنى ذلك؟ أي أن يعبد الله 
+
+63
+00:07:32,950 --> 00:07:39,030
+سبحانه وتعالى وحده، ولا يشرك بعبادته أحد من خلقه،
+
+64
+00:07:39,030 --> 00:07:45,930
+لأنه وحده المستحق لأن يعبد، وهو مبني على إخلاص 
+
+65
+00:07:45,930 --> 00:07:52,370
+العمل كله والتوجه به لله سبحانه وتعالى وحده دون
+
+66
+00:07:52,370 --> 00:07:59,230
+إيه؟ دون سواه، سواء كان هذا العمل من أعمال القلوب
+
+67
+00:07:59,230 --> 00:08:05,810
+أو من أعمال الجوارح، فإن الإله هو الذي تؤلهه
+
+68
+00:08:05,810 --> 00:08:13,070
+القلوب محبة وإنابة وإجلال وإكرام وتعظيم وظلّ 
+
+69
+00:08:13,070 --> 00:08:20,920
+وخضوع وخوف ورجاء وتوكّل إذا معنى مفهوم لا إله إلا 
+
+70
+00:08:20,920 --> 00:08:27,040
+الله أي معنى الخضوع والاستسلام والانقياد لعمر
+
+71
+00:08:27,040 --> 00:08:33,060
+الله، لنهي الله، لشرع الله ومن ثم نكفر بإيه؟ بكلّ 
+
+72
+00:08:33,060 --> 00:08:38,640
+الطواغيت والآلهة من دون الله تبارك وتعالى كمان هذا 
+
+73
+00:08:38,640 --> 00:08:44,700
+النوع من التوحيد اللي هو توحيد الألوهية، إله أسماء
+
+74
+00:08:44,700 --> 00:08:49,860
+أخرى، إله إيه؟ إله أسماء أخرى، يعني أطلق بعض 
+
+75
+00:08:49,860 --> 00:08:56,800
+العلماء على توحيد الألوهية أسماء أخرى، من هذه
+
+76
+00:08:56,800 --> 00:09:03,640
+الأسماء، أه، توحيد العبودية، واحد، اثنين، توحيد
+
+77
+00:09:03,640 --> 00:09:10,850
+الإرادة ثلاثة، توحيد القصد، أربعة، توحيد الأمل،
+
+78
+00:09:10,850 --> 00:09:17,610
+خمسة، توحيد الله بإيه؟ بأفعال المكلفين توحيد الله
+
+79
+00:09:17,610 --> 00:09:25,310
+بأفعال المكلفين، وإذا نظرت إلى هذه الأسماء الخمسة،
+
+80
+00:09:25,310 --> 00:09:34,090
+كلها تدور حول محور واحد، وهو أن يخلص العبد في كلّ 
+
+81
+00:09:34,090 --> 00:09:42,020
+ما يصدر منه بأيّ شكل من أشكال العبادة سواء كانت هذه
+
+82
+00:09:42,020 --> 00:09:46,480
+العبادة من أعمال القلوب أو من أعمال الجوارح أو غير
+
+83
+00:09:46,480 --> 00:09:53,520
+ذلك وسنتحدث عن أنواع العبادات بعد قليل إذا أول اسم 
+
+84
+00:09:53,520 --> 00:10:02,220
+لتوحيد الألوهية هو توحيد العبودية أي أن تعبد الله 
+
+85
+00:10:02,220 --> 00:10:08,260
+تبارك وتعالى وحده دون ما سواء، الأمر الثاني توحيد
+
+86
+00:10:08,260 --> 00:10:15,590
+الإرادة، أي أن تريد بهذا العمل بوجه الله يعني حينما 
+
+87
+00:10:15,590 --> 00:10:20,370
+تتوجه إلى العبادة، لا تريد أن يراك أحد من الناس
+
+88
+00:10:20,370 --> 00:10:25,030
+حتى يقول عنك كذا، إنما تريد بهذا العمل وجه الله،
+
+89
+00:10:25,030 --> 00:10:29,230
+وهو الإخلاص، توحيد القصد، أي أن تقصد بهذا العمل
+
+90
+00:10:29,230 --> 00:10:33,330
+أيضًا وجه الله، توحيد العمل، كل ما تقوم به من
+
+91
+00:10:33,330 --> 00:10:36,870
+أعمال تقصد به إيه؟ وجه الله، توحيد الله بأفعال
+
+92
+00:10:36,870 --> 00:10:42,290
+المكلفين، إذا كل هذه الأسماء تدور حول محور واحد،
+
+93
+00:10:42,290 --> 00:10:48,250
+وهو محور الإخلاص، وما أمروا إلا ليعبدوا الله مخلصين
+
+94
+00:10:48,250 --> 00:10:55,070
+لو أدينا حنفة طيب في نقطة مهمة جدا وهي أن توحيد
+
+95
+00:10:55,070 --> 00:11:03,470
+الألوهية إذا بتتذكروا احنا شرحنا قاعدتين في
+
+96
+00:11:03,470 --> 00:11:07,630
+المحاضرة الماضية إيش القاعدتين اللي شرحناها في
+
+97
+00:11:07,630 --> 00:11:10,990
+المحاضرة الماضية؟ مين بيذكرني فيهم؟ اه القاعدة
+
+98
+00:11:10,990 --> 00:11:18,430
+الأولى اه يلا يا شباب توحيد 
+
+99
+00:11:18,430 --> 00:11:27,830
+الربوبية أساس لأنواع التوحيد الأخرى هذه القاعدة 
+
+100
+00:11:27,830 --> 00:11:33,170
+الأولى شو القاعدة الثانية؟ 
+
+101
+00:11:33,170 --> 00:11:39,330
+توحيد الربوبية يستلزم توحيد 
+
+102
+00:11:41,230 --> 00:11:47,750
+هذه القاعدتين اللي أخذناها في توحيد الربوبية طب شو
+
+103
+00:11:47,750 --> 00:11:51,270
+القاعدة الثالثة اللي في توحيد الألوهية؟ هي أن
+
+104
+00:11:51,270 --> 00:12:04,170
+توحيد القاعدة الثالثة توحيد الألوهية يتضمن أنواع 
+
+105
+00:12:04,170 --> 00:12:07,350
+التوحيد الأخرى
+
+106
+00:12:09,690 --> 00:12:14,270
+يتضمن جميع أنواع التوحيد فيتضمن توحيد الربوبية و
+
+107
+00:12:14,270 --> 00:12:20,070
+توحيد إيه؟ الأسماء والصفات وليس العكس طيب نشوف
+
+108
+00:12:20,070 --> 00:12:27,630
+نشرح هذه القاعدة نشرح هذه القاعدة نشوف مين فيكم
+
+109
+00:12:27,630 --> 00:12:30,650
+فهم هذه القاعدة وممكن يعطينا مفهوم عن هذه القاعدة
+
+110
+00:12:30,650 --> 00:12:37,550
+الثالثة يلا شباب كيف توحيد الألوهية يتضمن توحيد
+
+111
+00:12:37,550 --> 00:12:43,490
+أنواع التوحيد الأخرى في حاجة ممكن تقول لي؟ طيب انتبه
+
+112
+00:12:43,490 --> 00:12:50,230
+معايا أنا شرحتها بس بطريقة أولية بين الأول والآخر 
+
+113
+00:12:50,230 --> 00:12:55,110
+أو بين البداية والنهاية قلنا احنا المصلي حينما 
+
+114
+00:12:55,110 --> 00:12:58,890
+يصلي المصلي 
+
+115
+00:12:58,890 --> 00:13:06,530
+حينما إيه؟ يصلي لله صلى العبد صلى الصلاة معه إيش؟
+
+116
+00:13:06,530 --> 00:13:13,900
+العبادة صح؟ الصلاة مالها؟ ألوهية. ولما قلنا توحيد
+
+117
+00:13:13,900 --> 00:13:17,760
+الربوبية أساس لأنواع التوحيد الأخرى، لأنه قبل ما
+
+118
+00:13:17,760 --> 00:13:27,200
+يصلي آمن .. اه .. آمن بالله خالقا، مش هيك؟ لما آمن 
+
+119
+00:13:27,200 --> 00:13:33,180
+بالله خالقا، توجه إلى الله بإيش؟ بالعبادة، مش هيك؟
+
+120
+00:13:33,180 --> 00:13:38,420
+طب الآن، لما هو متوجه للعبادة، ألا يكون قد تضمن
+
+121
+00:13:38,420 --> 00:13:46,300
+عبادته إيمانه بأن الله تعالى ربا وخالقا؟ إذا لما
+
+122
+00:13:46,300 --> 00:13:52,730
+صلى ولما صام، صلى لمين؟ ولما صام لمين؟ إذا هو لما
+
+123
+00:13:52,730 --> 00:14:00,290
+صلى ولما صام فقد ضمنت ألوهية الله تعالى ربوبيته لأنه
+
+124
+00:14:00,290 --> 00:14:08,530
+هو لما صلى صلى لرب قد آمن به خالقًا ورازقًا وإذا 
+
+125
+00:14:08,530 --> 00:14:14,730
+كان هو كذلك فقد استحق العبادة فتوجهت إليه بالعبادة
+
+126
+00:14:14,730 --> 00:14:21,050
+فلما عبدته كنت قد آمنت قبل عبادته بالله تعالى ربا
+
+127
+00:14:21,050 --> 00:14:29,690
+خالقًا رازقًا، إذا توحيد الألوهية يتضمن توحيد إيش؟
+
+128
+00:14:29,690 --> 00:14:33,630
+الربوبية، طب نشوف الثانية، اللي هي توحيد الألوهية 
+
+129
+00:14:33,630 --> 00:14:39,190
+تضمن توحيد الأسماء والصفات، نشوف، الآن لما الإنسان 
+
+130
+00:14:39,190 --> 00:14:49,310
+يصلي، هل يصلي لإله كامل؟ ولّا لإله ناقص؟ طب لو أنت
+
+131
+00:14:49,310 --> 00:14:54,610
+تعبد إله ناقص هم تصلي لهو، لو كان عندك يقين بأن 
+
+132
+00:14:54,610 --> 00:15:02,670
+الإله الذي تعبده يموت أو أصم أو أبكم أو أخرص أو ما
+
+133
+00:15:02,670 --> 00:15:07,990
+شابه ذلك من صفة النقص، هل تتوجه لعبادته؟ إذا لما
+
+134
+00:15:07,990 --> 00:15:15,280
+أنت عبدته صدقت قبل العبادة إيمانك بأن الله تعالى له
+
+135
+00:15:15,280 --> 00:15:22,720
+أسماء الجلال وله صفات الكمال ولما كان لله أسماء
+
+136
+00:15:22,720 --> 00:15:28,720
+الجلال وصفات الكمال كان هذا الإله كاملا وفي 
+
+137
+00:15:28,720 --> 00:15:35,590
+المقابل هو ربا وخالقًا فتوجهت إليه بالعبادة، إذا
+
+138
+00:15:35,590 --> 00:15:45,430
+توحيد الألوهية يتضمنها قبل الصلاة أنه آمن بالله ربا
+
+139
+00:15:45,430 --> 00:15:51,650
+وخالقًا وآمن بالله أن له أسماء الجلال وصفات
+
+140
+00:15:51,650 --> 00:15:59,090
+الكمال، إذا توحيد الألوهية يتضمن جميع أنواع 
+
+141
+00:15:59,090 --> 00:16:03,950
+التوحيد الأخرى وليس العكس يعني ليس العكس، إيش
+
+142
+00:16:03,950 --> 00:16:07,690
+يعني ليس العكس؟ يعني أنا ممكن أؤمن بأن الله هو 
+
+143
+00:16:07,690 --> 00:16:11,830
+الخالق والرازق وأن الله له صفات الكمال والجلال
+
+144
+00:16:11,830 --> 00:16:16,660
+لكن ما بيصليش كثير من الناس ممكن ما بيصليش، لكن بتقولوا
+
+147
+00:16:26,420 --> 00:16:29,900
+بتكفر بالله يا من لا تخرج الزكاة؟ قال أعوذ بالله،
+145
+00:16:16,660 --> 00:16:20,520
+أنت بتكفر بالله، بقول لك أعوذ بالله، أنا مؤمن بالله،
+
+146
+00:16:20,520 --> 00:16:26,420
+لكنّه لا يصلي، لا يصوم، لا يخرج الزكاة، طب أنت 
+
+148
+00:16:29,900 --> 00:16:36,240
+أنا أؤمن بالله، لكن أنا أعاصي، إذا ليس كل من آمن
+
+149
+00:16:36,240 --> 00:16:42,180
+بالله رب الخالق وأن الله له أسماء أسماء الجلال
+
+150
+00:16:43,540 --> 00:16:51,220
+وصفات الكمال كان موحدا لله تعالى في إيش؟ في إلهيته 
+
+151
+00:16:51,220 --> 00:16:54,480
+لأن ممكن إنسان يعمد أن الله سبحانه وتعالى يؤمن بأن
+
+152
+00:16:54,480 --> 00:17:00,000
+الله له كل أسماء الجلال وله كل صفات الكمال لكنّه لا 
+
+153
+00:17:00,000 --> 00:17:03,940
+يتوجه إلى عبادة الله تبارك وتعالى واضحة إيش معناه
+
+154
+00:17:03,940 --> 00:17:10,430
+ليس العكس؟ مين مش فاهم معاه؟ فإن توحيد الإنسان لله
+
+155
+00:17:10,430 --> 00:17:15,490
+تعالى في ربوبيته يعني أن يوحده في إلهيته فقد يقرّ
+
+156
+00:17:15,490 --> 00:17:19,730
+العبد بالربوبية ولا يعبد الله تعالى زي ما أنا
+
+157
+00:17:19,730 --> 00:17:25,750
+تحكيت وكذلك توحيد الله في أسمائه وصفاته فإن 
+
+158
+00:17:25,750 --> 00:17:28,550
+الإنسان لأ فإنه لا يتضمن أنواع التوحيد الأخرى
+
+159
+00:17:28,550 --> 00:17:32,650
+أهمية هذا النوع من التوحيد نقطة ثانية اللي احنا
+
+160
+00:17:32,650 --> 00:17:37,510
+بدنا نشرحها وهي أهمية هذا النوع من التوحيد
+
+161
+00:17:40,390 --> 00:17:46,050
+النقطة رقم ثلاثة نقطة رقم هذه اللي احنا الآن بدنا
+
+162
+00:17:46,050 --> 00:17:54,050
+نشرحها أهمية توحيد الألوهية ليش هذا النوع من 
+
+163
+00:17:54,050 --> 00:17:59,090
+التوحيد مهم طيب 
+
+164
+00:17:59,090 --> 00:18:07,310
+إن تقريبا مجموعة من العناصر أول هذه العناصر قال 
+
+165
+00:18:07,310 --> 00:18:12,930
+إيه؟ إن توحيد الألوهية هو أهم أنواع التوحيد
+
+166
+00:18:12,930 --> 00:18:18,790
+جميعًا، فهو رأس الأمر الفارق بين الموحدين
+
+167
+00:18:18,790 --> 00:18:25,270
+والمشركين، وهو أول الدين وآخره وظاهره وباطنه، وهو 
+
+168
+00:18:25,270 --> 00:18:28,970
+الذي من أجله خلق الله الخلق، يمكن نحن نقدر نأخذ
+
+169
+00:18:28,970 --> 00:18:35,240
+أكثر من نقطة في هذه العبارة النقطة الأولى أن توحيد
+
+170
+00:18:35,240 --> 00:18:41,640
+الألوهية هو أهم أنواع التوحيد، هي واحدة نقدر نأخذ
+
+171
+00:18:41,640 --> 00:18:47
+
+201
+00:21:27,370 --> 00:21:33,370
+الذي من أجله خلق الله الخلق هل الله عز وجل خلقنا
+
+202
+00:21:33,370 --> 00:21:42,730
+فقط لكي نؤمن بأنه هو الخالق والرازق والباعث؟ طيب
+
+203
+00:21:42,730 --> 00:21:47,030
+أمنا أن الله خلاص هيك أهكذا؟ هي إرادة الله عز وجل
+
+204
+00:21:47,030 --> 00:21:52,790
+في خلقه للخلق؟ لأ، بذليل أن الله تعالى قال إيه؟
+
+205
+00:21:52,790 --> 00:22:00,030
+وما خلقه؟ الجن والإنس إلا إيش؟ إلا ليعبدوهم، إذا
+
+206
+00:22:00,030 --> 00:22:08,690
+الله تبارك وتعالى خلقنا من أجل غاية سامية، وهي 
+
+207
+00:22:08,690 --> 00:22:12,030
+عبادة 
+
+208
+00:22:12,030 --> 00:22:18,580
+الله تعالى وتأليه سبحانه وتعالى، طيب الأمر الذي
+
+209
+00:22:18,580 --> 00:22:24,380
+وراها، ولذلك كان أول دعوة الرسل عليهم السلام يعني
+
+210
+00:22:24,380 --> 00:22:31,020
+نمكن نحط نمر أيه أيضا خمسة في النقاط وهي أن أول
+
+211
+00:22:31,020 --> 00:22:39,040
+دعوة أول دعوة للرسل عليهم السلام كانت هي توحيد
+
+212
+00:22:39,040 --> 00:22:44,940
+الله تبارك وتعالى، نشوف ماذا قال الله تبارك وتعالى
+
+213
+00:22:44,940 --> 00:22:52,500
+في شأن ذلك، قال تعالى: وإلى ثمود أخاهم صالحا قال يا
+
+214
+00:22:52,500 --> 00:22:58,140
+قوم اعبدوا الله ما لكم من إله غيره، وإلى مدينة 
+
+215
+00:22:58,140 --> 00:23:02,860
+أخاهم شعيبًا قال يا قوم اعبدوا الله ما لكم من إله
+
+216
+00:23:02,860 --> 00:23:10,940
+غيره، إذا جميع الرسل جاءوا إلى أممهم إلى هذا
+
+217
+00:23:10,940 --> 00:23:19,100
+التوحيد، إذا أول دعوة الرسل إلى الناس كانت هي دعوتهم
+
+218
+00:23:19,100 --> 00:23:23,860
+إلى عبادة الله تعالى، النمر الأقم اتنين، ومن أجل هذا
+
+219
+00:23:23,860 --> 00:23:29,260
+التوحيد أرسلت الرسل، يعني الرسل لم ترسل إلى الناس
+
+220
+00:23:29,260 --> 00:23:35,800
+لكي يقولوا للناس أيها الناس امنوا بالله ربا خالقا
+
+221
+00:23:36,840 --> 00:23:41,740
+طب ليش؟ لأن الناس عارف، طب كيف عارف الناس؟ أيوة
+
+222
+00:23:41,740 --> 00:23:47,400
+الناس مفطورة، إذا لم تأتي الأنبياء حتى إيه يدعوا
+
+223
+00:23:47,400 --> 00:23:52,260
+الناس إلى فطرتهم التي خلقهم الله عليها، وذلك لأن
+
+224
+00:23:52,260 --> 00:24:00,420
+الناس مفطورون أساسا بعبودي أو بإيمانهم بأن الله
+
+225
+00:24:00,420 --> 00:24:05,020
+تعالى هو خالقهم، والله تبارك وتعالى قال: وَإِذْ 
+
+226
+00:24:05,020 --> 00:24:08,280
+أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِنْ ظُهُورِهِمْ
+
+227
+00:24:08,280 --> 00:24:11,400
+ذُرِّيَتَهُمْ وَأَشهَدَهُمْ عَلَى أَنفُسِهِمْ
+
+228
+00:24:11,430 --> 00:24:16,470
+أَلَسْتُ بِرَبِّكُمْ؟ قالوا بلى، قال لما خلق الله إيه؟
+
+229
+00:24:16,470 --> 00:24:24,850
+آدم، مسع على ظهره بيده، فأخرج ما كان منه إلى يوم 
+
+230
+00:24:24,850 --> 00:24:29,910
+القيامة، ونحن يومئذ كالذر، الذر يعني إيه؟ النمل 
+
+231
+00:24:29,910 --> 00:24:38,810
+الصغير، فخاطبنا ربنا مذكنا في ظهر أبينا آدم وقال
+
+232
+00:24:38,810 --> 00:24:43,770
+العلماء خاطب فينا الأرواح، وهذا فيه دلالة على أن
+
+233
+00:24:43,770 --> 00:24:50,190
+الأرواح مخلوقة قبل الأجساد، خاطب فينا أرواحنا، 
+
+234
+00:24:50,190 --> 00:24:56,130
+وقال لنا أَلَسْتُ بِرَبِّكُمْ؟ فشهدنا جميع الخلق، شهادة، بلا 
+
+235
+00:24:56,130 --> 00:25:02,150
+استثناء، قالوا إيه؟ قالوا بلى شهدنا على ربوبية الله،
+
+236
+00:25:02,150 --> 00:25:06,670
+إذا نحن ربوبية الله تعالى وإيه المغروزة؟ في
+
+237
+00:25:06,670 --> 00:25:12,860
+فطرتنا، في نفوسنا، في جبلتنا، فلست الرسل التي
+
+238
+00:25:12,860 --> 00:25:17,620
+أرسلها الله تبارك وتعالى لبيان توحيد الربوبية،
+
+239
+00:25:17,620 --> 00:25:22,960
+إنما لدعوة الناس إلى إيه؟ إلى توحيد الله تعالى في 
+
+240
+00:25:22,960 --> 00:25:28,020
+إيه؟ في نواياه وأنزلة الكتب، فقد جاء رسول من الرسل 
+
+241
+00:25:28,020 --> 00:25:32,880
+إلى قومه إن لا كان هذا التوحيد أساس دعوته وجوهرها
+
+242
+00:25:33,330 --> 00:25:42,010
+ولقد بعثنا في كل أمة رسولا أن نعبد الله واجتنبوا
+
+243
+00:25:42,010 --> 00:25:48,090
+الطاغوت، وما أرسلنا يا محمد، وما أرسلناها يا محمد من 
+
+244
+00:25:48,090 --> 00:25:56,830
+قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا 
+
+245
+00:25:56,830 --> 00:26:05,810
+فاعبدون، ولقد أرسلنا نوحًا إلى قومه: إني لكم نذير مبين
+
+246
+00:26:05,810 --> 00:26:12,850
+ألا تعبدوا إلا الله إني أخاف عليكم عذاب يوم أليم
+
+247
+00:26:12,850 --> 00:26:18,850
+وإلى عاد أخاهم هودًا قال يا قوم اعبدوا الله ما لكم
+
+248
+00:26:18,850 --> 00:26:25,710
+من إله إيه غيره، وهكذا كانت دعوة جميع الأنبياء
+
+249
+00:26:25,710 --> 00:26:33,920
+والرسل من لدن آدم حتى محمد صلى الله عليه وسلم، كلهم 
+
+250
+00:26:33,920 --> 00:26:40,340
+كانوا يدعون إلى عبادة الله تبارك وتعالى، الأمر
+
+251
+00:26:40,340 --> 00:26:46,980
+الثالث وهو أن هذا النوع من التوحيد والتي هي شهادة 
+
+252
+00:26:46,980 --> 00:26:52,280
+أن لا إله إلا الله هي أول ما يُطلب من الإنسان
+
+253
+00:26:52,280 --> 00:27:00,360
+للدخول في هذا الدين، يعني شرط دخول الإنسان إلى 
+
+254
+00:27:00,360 --> 00:27:08,100
+الإسلام هو عبادة الله تعالى، توحيد الله تعالى في
+
+255
+00:27:08,100 --> 00:27:14,560
+عبوديته، فلا يعبد أحدا إلا الله تبارك وتعالى، لأن
+
+256
+00:27:14,560 --> 00:27:19,640
+معناه لا معبود بحق إلا الله، وهذا هو توحيد
+
+257
+00:27:19,640 --> 00:27:25,800
+الألوهية، فالشهادة تعني توحيد الألوهية، وتوحيد
+
+258
+00:27:25,800 --> 00:27:29,590
+الألوهية متضمن لجميع أنواع التوحيد الأخرى، يعني لما
+
+259
+00:27:29,590 --> 00:27:35,030
+نقول لا إله إلا الله، معنى ذلك كما شرحنا قبل قليل
+
+260
+00:27:35,030 --> 00:27:41,010
+إن توحيد الألوهية يتضمن أنواع التوحيد الأخرى، فدعوة 
+
+261
+00:27:41,010 --> 00:27:48,680
+الرسل إلى توحيد الألوهية واشتراك أدخول المرء في
+
+262
+00:27:48,680 --> 00:27:54,500
+الإسلام بقوله لا إله إلا الله كأنها دعوة إلى إيه؟
+
+263
+00:27:54,500 --> 00:27:59,720
+إلى جميع أنواع التوحيد، وإذا وحد العبد ربه في 
+
+264
+00:27:59,720 --> 00:28:06,720
+ألوهيته، يوحده في ربوبيته ويوحده في أسمائه وصفاته
+
+265
+00:28:06,720 --> 00:28:12,140
+وقد روي أن النبي صلى الله عليه وسلم لما كان يرسل
+
+266
+00:28:12,140 --> 00:28:19,830
+الوفود، كان يوصي الوفود والرسل إلى الناس، كان يوصيهم
+
+267
+00:28:19,830 --> 00:28:27,470
+بأن أول ما تدعو الناس إليه، يا معاذ، يا معاذ، إنك
+
+268
+00:28:27,470 --> 00:28:36,170
+تأتي قوما أعلى كتاب، إيش تقولهم؟ إيش تقولهم؟ أول 
+
+269
+00:28:36,170 --> 00:28:42,790
+ما تدعوهم، فادعوهم إلى شهادة أن لا إله إلا الله أو
+
+270
+00:28:42,790 --> 00:28:50,410
+أن يوحدوا الله تعالى، إذا أول ما دعاهم معاذ رضي 
+
+271
+00:28:50,410 --> 00:28:56,290
+الله تعالى عنه حينما وصل إلى اليمن ودع أهل الكتاب
+
+272
+00:28:56,290 --> 00:29:05,190
+هناك دعاهم إلى عبودية الله تبارك وتعالى، وإن العديد
+
+273
+00:29:05,190 --> 00:29:14,110
+هنا يبين على أن أركان الإسلام خمسة وأن أول ركن فيها
+
+274
+00:29:14,110 --> 00:29:21,190
+هو شهادة أن لا إله إلا الله وأن محمدا رسول الله 
+
+275
+00:29:21,190 --> 00:29:28,470
+وهي هنا توحيد الألوهية، فنوحد الله تعالى في ألوهيته
+
+276
+00:29:28,470 --> 00:29:35,360
+ولا نقيم الصلاة إلا له، والزكاة والصوم والحج، قل إن
+
+277
+00:29:35,360 --> 00:29:42,880
+صلاتي ونسكي وما حيايا وما ماتي لمين؟ لله رب 
+
+278
+00:29:42,880 --> 00:29:48,060
+العالمين، أي مخلصا لله تبارك وتعالى في كل هذه
+
+279
+00:29:48,060 --> 00:29:54,430
+العبادات، والنصوص الواردة في الشهادة كثيرة جدا، ويكفي 
+
+280
+00:29:54,430 --> 00:30:00,530
+لفضلها أن قول النبي صلى الله عليه وسلم: الإيمان بضع
+
+281
+00:30:00,530 --> 00:30:08,930
+وسبعون شعبة، أعلى هذه الشعب أعلاها درجة ومنزلة هو
+
+282
+00:30:08,930 --> 00:30:10,850
+قول لا إله 
+
+283
+00:30:21,460 --> 00:30:28,670
+العمر الرابع، ما هم يدلل على فضل توحيد الألوهية
+
+284
+00:30:28,670 --> 00:30:36,890
+وعظمته ومكانته أن الله تعالى أمره بقتال المشركين،
+
+285
+00:30:36,890 --> 00:30:44,390
+أمره بقتال المشركين، هو يقاتلهم لماذا؟ هل يقاتلهم 
+
+286
+00:30:44,390 --> 00:30:51,910
+لأنهم مثلا لا يأكلون باليمين مثلا؟ هل يقاتلهم لأنهم
+
+287
+00:30:51,910 --> 00:30:56,390
+لا يردون السلام؟ هل يقاتلهم لأن في عندهم فساد في
+
+288
+00:30:56,390 --> 00:31:01,830
+الأخلاق؟ لأ، ربنا سبحانه وتعالى قال يا أيها النبي
+
+289
+00:31:01,830 --> 00:31:08,190
+جاهد من؟ الكفار، ومين؟ والمنافقين، واغلب عليهم، 
+
+290
+00:31:08,190 --> 00:31:13,440
+طيب ليش؟ فقاتل في سبيل الله، لا تكلفه إلا نفسك، 
+
+291
+00:31:13,440 --> 00:31:18,500
+وحرض المؤمنين عسى أن يكف بأس الذين كفروا، والله
+
+292
+00:31:18,500 --> 00:31:23,560
+أشد بأسا وأشده تنكيلا، وقاتلوهم حتى لا تكون فتنة 
+
+293
+00:31:23,560 --> 00:31:27,840
+ويكون الدين لله، فإن انتهوا فلا عدوان إلا على
+
+294
+00:31:27,840 --> 00:31:32,500
+الظالمين، والنبي صلى الله عليه وسلم قال أمرت أن
+
+295
+00:31:32,500 --> 00:31:36,880
+أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأني
+
+296
+00:31:36,880 --> 00:31:40,080
+رسول الله ويقيموا الصلاة ويؤتوا الذكاة، يعني النبي 
+
+297
+00:31:40,080 --> 00:31:43,840
+صلى الله عليه وسلم مأمور من الله تبارك وتعالى
+
+298
+00:31:43,840 --> 00:31:49,960
+بقتال الناس إلا إيه؟ إلا إذا قالوا لا إله إلا الله
+
+299
+00:31:49,960 --> 00:31:55,100
+محمد رسول الله وتوجهوا إلى الله بالعبادة وإيتاء
+
+300
+00:31:55,100 --> 00:31:59,980
+الذكاة، فإن قالوها فإن قالوا ماذا صار؟ ماذا حصل؟
+
+301
+00:31:59,980 --> 00:32:05,000
+عصموا مني دماغهم وأموالهم إلا بحق الإسلام وحسابهم على الله عز وجل، إذن ولكل ما شرحناه يتبين
+
+302
+00:32:05,000 --> 00:32:13,740
+لنا أهمية هذا النوع من التوحيد، حد إله سؤال أو 
+
+303
+00:32:13,740 --> 00:32:20,740
+استفسار أو مداخلة، طيب يبقى ال answer التالت وهو
+
+304
+00:32:20,740 --> 00:32:28,430
+الحديث عن لوازم
+
+305
+00:32:28,430 --> 00:32:31,130
+توحيد الألوهية، أو هي الأصول التي يقوم عليها توحيد
+
+306
+00:32:33,110 --> 00:32:39,330
+الألوهية، سواء سمناها أصول سمناها لوازم، فإن هناك 
+
+307
+00:32:39,330 --> 00:32:47,690
+أصلين لابد أن يقوم عليهما توحيد الألوهية، الأصل الأول
+
+308
+00:32:56,970 --> 00:33:03,150
+إخلاص العبادة لله تبارك وتعالى، شوف الأصل الثاني 
+
+309
+00:33:03,150 --> 00:33:09,750
+عبادته وفق ما شرع في كتابه وعلى لسان رسوله، يعني
+
+310
+00:33:09,750 --> 00:33:16,930
+هناك شرطين أساسيين حتى تقبل الأعمال عند الله، الشرط
+
+311
+00:33:16,930 --> 00:33:22,750
+الأول والشرط الثاني، أمين يا جن الشرط الأول؟ أول
+
+312
+00:33:22,750 --> 00:33:32,170
+إيه؟ إخلاص العبادة لله تعالى، شرط الثاني هو المتابعة 
+
+313
+00:33:32,170 --> 00:33:41,630
+والموافقة، طيب نشوف الشرط الأول الذي هو إخلاص
+
+314
+00:33:41,630 --> 00:33:49,150
+العبودية لله تعالى، وهو يقوم على عدة إيه عدة أمور
+
+315
+00:33:49,150 --> 00:33:55,850
+أولا الإخلاص لله تعالى في جميع العبادات، القلبية عنّا
+
+316
+00:33:55,850 --> 00:34:07,610
+عبادات قلبية، وعنّا عبادات قولية، والنوع الثالث عبادات 
+
+317
+00:34:07,610 --> 00:34:14,510
+فعلية، لكن إحنا بدننا نتحدث عن أربعة أنواع من العبادة
+
+318
+00:34:14,510 --> 00:34:21,110
+تبقى معاه يركز، أول حاجة العبادات
+
+319
+00:34:21,110 --> 00:34:25,810
+القلبية
+
+320
+00:34:25,810 --> 00:34:30,530
+العبادات
+
+321
+00:34:30,530 --> 00:34:40,670
+القولية، العبادات البدنية أو الفعلية، العبادات
+
+322
+00:34:40,670 --> 00:34:49,390
+المالية، ننقسمها إيه؟ إلى أربعة، أقسم هذه
+
+323
+00:34:49,390 --> 00:34:58,910
+العبادات يجب أن نتوجه بها مخلصين لله تبارك وتعالى
+
+324
+00:34:58,910 --> 00:35:02,590
+سنتحدث عن هذه الأنواع الأربعة لكن الآن نتحدث عن
+
+325
+00:35:02,590 --> 00:35:03,230
+الإخلاص
+
+326
+00:35:05,660 --> 00:35:14,120
+إيش معنى الإخلاص؟ أي لا أريد بأي عمل أقوم به غير
+
+327
+00:35:14,120 --> 00:35:21,080
+وجه الله تبارك وتعالى، قال تعالى: وما أمره إلا إيه؟
+
+328
+00:35:21,080 --> 00:35:29,770
+ليعبدوا الله مخلصين له دينًا حنيفًا، قل إن صلاتي ونسكي
+
+329
+00:35:29,770 --> 00:35:35,850
+ومحيايا ومماتي لله رب العالمين، إنما الأعمال 
+
+330
+00:35:35,850 --> 00:35:41,190
+بالنيّات، وإنما لكل امرئٍ ما نوى، فمن كانت هجرته إلى
+
+331
+00:35:41,190 --> 00:35:45,510
+الله ورسوله فهجرته إلى الله ورسوله، ومن كانت هجرته
+
+332
+00:35:45,510 --> 00:35:50,270
+لدنيا يصيبها أو امرأة ينكحها فهجرته إلى مغاجرة 
+
+333
+00:35:50,270 --> 00:35:57,250
+إلهية، إذا يجب علينا المخلصة لله تبارك وتعالى بجميع 
+
+334
+00:35:57,250 --> 00:36:03,590
+أنواع العبادات، أما العبادات القلبية العبادات
+
+335
+00:36:03,590 --> 00:36:06,830
+القلبية، زي إيش مثلا عبادات القلبية؟ يلا هنشوف مع 
+
+336
+00:36:06,830 --> 00:36:16,370
+بعض، إيش العبادات القلبية؟ أمثل آيات
+
+337
+00:36:16,370 --> 00:36:26,470
+هنشوف، ضاء .. ضاء قوني ولا إيش؟ الخوف، الرجاء،
+
+338
+00:36:26,470 --> 00:36:30,650
+التوقع،
+
+339
+00:36:30,650 --> 00:36:38,470
+الحب، الإنابة،
+
+340
+00:36:43,060 --> 00:36:48,540
+إيش يعني عبادات قلبية؟ يعني مقرها مقرها هذه 
+
+341
+00:36:48,540 --> 00:36:55,060
+العبادات في القلب فلا يطلع عليها أحدا إلا الله 
+
+342
+00:36:55,060 --> 00:37:00,880
+تبارك وتعالى، طيب نشوف النوع الثاني لأن اليوم الوقت
+
+343
+00:37:00,880 --> 00:37:05,460
+بدأ يعني ينفذ، نشوف بس الأنواع، طيب العبادات
+
+344
+00:37:05,460 --> 00:37:11,740
+القولية زي إيش؟ الدعاء، الذكر،
+
+345
+00:37:14,880 --> 00:37:23,140
+التسبيح، الاستغفار، الاستعاذة،
+
+346
+00:37:23,140 --> 00:37:26,860
+الاستغاثة،
+
+347
+00:37:26,860 --> 00:37:34,860
+أيوه، قراءة القرآن، التوسل،
+
+348
+00:37:34,860 --> 00:37:39,320
+عايش كمان الأمر بالمعروف
+
+349
+00:37:42,770 --> 00:37:47,750
+النهي عن المنكر، دروس 
+
+350
+00:37:47,750 --> 00:37:55,290
+العلم، طبعا عبادات كثيرة مش هيك؟ إذا كل هذه
+
+351
+00:37:55,290 --> 00:38:03,470
+العبادات يجب أن تكون لله تبارك وتعالى وحده دون ما 
+
+352
+00:38:03,470 --> 00:38:11,110
+سواه، طب العبادات البدنية ده هنشوف الصلاة الصوم
+
+353
+00:38:14,770 --> 00:38:26,890
+الحج، الجهاد، الرحلة في طلب العلم، المشي 
+
+354
+00:38:26,890 --> 00:38:31,450
+إلى المساجد، أيوه
+
+355
+00:38:31,450 --> 00:38:36,610
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه
+
+356
+00:38:36,610 --> 00:38:40,550
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه
+
+357
+00:38:40,550 --> 00:38:41,310
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه
+
+358
+00:38:41,310 --> 00:38:43,110
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايزي ايه؟
+
+359
+00:38:43,110 --> 00:38:46,310
+الزكاة،
+
+360
+00:38:46,310 --> 00:39:00,230
+الحج أيضًا مال، العمرة مال، الجهاد مال، النذر مال،
+
+361
+00:39:00,230 --> 00:39:08,230
+اللي هو العلم، طلب العلم، الذين يسافرون بطلب العلم،
+
+362
+00:39:08,230 --> 00:39:09,150
+فيدفعون مالًا
+
+363
+00:39:11,770 --> 00:39:18,130
+العقيقة، مال، الأضحية، عفو ده أكثر، إذا هذه يا
+
+364
+00:39:18,130 --> 00:39:24,470
+أخواننا العبادات الأربعة، لابد أن نتوجه إلى الله
+
+365
+00:39:24,470 --> 00:39:31,050
+تبارك وتعالى، فيها مخلصين له دينًا حنيفًا
+
+366
+00:39:33,380 --> 00:39:36,780
+طب اليوم يعني إن شاء الله نكتفي بهذا القدر وإن شاء
+
+367
+00:39:36,780 --> 00:39:41,320
+الله نكمل يعني هذه النقطة في المحاضرة الق
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1bc21989d86605595d39cf02f376b596fae756e1
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0_postprocess.srt
@@ -0,0 +1,1476 @@
+1
+00:00:21,240 --> 00:00:24,120
+طيب بسم الله الرحمن الرحيم والصلاة والسلام على
+
+2
+00:00:24,120 --> 00:00:29,320
+أشرف المرسلين سيدنا محمد وعلى آله وصحبه وسلم وبعد
+
+3
+00:00:29,320 --> 00:00:36,960
+اليوم هو يوم الأثنين اليوم
+
+4
+00:00:36,960 --> 00:00:44,400
+التاريخ أربعة وعشرين تسعة الفين واطناش المحاضرة
+
+5
+00:00:44,400 --> 00:00:46,180
+العشر
+
+6
+00:00:49,880 --> 00:00:58,260
+عنوان محاضرتنا اليوم الإيمان بألوهية
+
+7
+00:00:58,260 --> 00:01:05,680
+الله تعالى أو
+
+8
+00:01:05,680 --> 00:01:13,280
+توحيد الألوهية على
+
+9
+00:01:13,280 --> 00:01:13,680
+أسر
+
+10
+00:01:16,830 --> 00:01:23,490
+هذه المحاضرة تتكون من ثلاث نقاط تعريف توحيد
+
+11
+00:01:23,490 --> 00:01:30,410
+الألوهية اهمية
+
+12
+00:01:30,410 --> 00:01:39,890
+توحيد الألوهية لوازم
+
+13
+00:01:39,890 --> 00:01:43,750
+توحيد الألوهية
+
+14
+00:01:46,380 --> 00:01:52,820
+خذ يا ناصر محاضرتنا اليوم ان شاء الله رب العالمين
+
+15
+00:01:52,820 --> 00:02:01,560
+اما النقطة الاولى تعريف تعريف توحيد القلوهية
+
+16
+00:02:01,560 --> 00:02:07,740
+القلوهية في اللغة بمعنى ايه؟ بمعنى العبودية
+
+17
+00:02:07,740 --> 00:02:14,410
+القلوهية في اللغة بمعنى ايه؟ بمعنى العبوديةفهي
+
+18
+00:02:14,410 --> 00:02:21,310
+مأخوذة من الإله على وزن فعال بمعنى مفعول لأنه
+
+19
+00:02:21,310 --> 00:02:29,130
+مألوح أي معبود والألوهية في اللغة هي بمعنى الطاعة
+
+20
+00:02:29,130 --> 00:02:37,490
+والانقياد والتذلل والخضوع والاستسلام لله تبارك
+
+21
+00:02:37,490 --> 00:02:46,690
+وتعالى فبقدرطاعتنا لله وانقيادنا لأمر الله وتذللنا
+
+22
+00:02:46,690 --> 00:02:53,970
+لله في الإبادة وخضوعنا لأمره ونهيه تكون عبادتنا
+
+23
+00:02:53,970 --> 00:03:02,250
+لله عبادة صحيحة. إذن بقدر الطاع والانقياد والتذلل
+
+24
+00:03:02,250 --> 00:03:06,510
+والخضوع تكون إيه؟ تكون العبادة. وعرفها
+
+25
+00:03:10,030 --> 00:03:17,330
+أن العبودية هي كمال المحبة مع كمال الخضوع أو كمال
+
+26
+00:03:17,330 --> 00:03:24,990
+المحبة مع كمال الطاعة فإذا أحببت الله تعالى فإن
+
+27
+00:03:24,990 --> 00:03:32,850
+دلالة هذه المحبة هو الخضوع لله تعالى وطاعة الله
+
+28
+00:03:32,850 --> 00:03:41,710
+تعالى وكما قال الشاعر فعص الإلهةوانت تظهر حبه هذا
+
+29
+00:03:41,710 --> 00:03:50,630
+لعمري في القياس شنيعه إن كان حبك صادقا لأطعته إن
+
+30
+00:03:50,630 --> 00:03:58,590
+المحبة لمن يحبه مطيعه فإذا قلنا أننا نحب الله
+
+31
+00:03:58,590 --> 00:04:05,740
+تعالى وندعي محددة الله تعالى ثمهنقترف المعاصي
+
+32
+00:04:05,740 --> 00:04:10,560
+بالليل والنهار، هل هذا دليل محبة؟ قطعا لا، دليل
+
+33
+00:04:10,560 --> 00:04:16,240
+المحبة لله تعالى هو أن تأتمر بكل ما أمر الله تبارك
+
+34
+00:04:16,240 --> 00:04:23,480
+وتعالى وتنتهي عن كل ما نهى الله تبارك وتعالى ولذلك
+
+35
+00:04:23,480 --> 00:04:30,300
+كما معنى التوحيد، توحيد الألوهية في الاصطلاح هو
+
+36
+00:04:30,300 --> 00:04:36,710
+الاعتقاد الجازم، تبقى ما يركزبأن الله تعالى هو
+
+37
+00:04:36,710 --> 00:04:45,830
+الإله الحق وإفراده تعالى بالعبادة تعريف توحيد
+
+38
+00:04:45,830 --> 00:04:51,770
+الألوهية في الاصطلاح هو الاعتقاد
+
+39
+00:04:53,690 --> 00:05:00,210
+الجازم، الاعتقاد الجازم، يعني لابد أن يكون إيمانك
+
+40
+00:05:00,210 --> 00:05:08,030
+واعتقادك قوي، ثابت، ناخد كل معاني العقيدة في
+
+41
+00:05:08,030 --> 00:05:11,990
+اللغة، واش معاني العقيدة في اللغة؟ هو القوة
+
+42
+00:05:11,990 --> 00:05:19,570
+والثبات والصلابة والتماسك والمراصة وغير ذلك مما
+
+43
+00:05:19,570 --> 00:05:24,200
+يوحي إيه بالقوة والثباتفالاعتقاد الجازم هو
+
+44
+00:05:24,200 --> 00:05:32,260
+الاعتقاد القوي، الذي لا يخالطه شك ولا يمازجه ريض
+
+45
+00:05:32,260 --> 00:05:39,240
+طب اعتقادها ليش؟ بأن الله تعالى هو الإله الحق، لا
+
+46
+00:05:39,240 --> 00:05:48,890
+إلهإلا الله فننفي الألوهية عن كل من يدعي الألوهية
+
+47
+00:05:48,890 --> 00:05:56,450
+ونثبتها نستثني من هذا الاستثناء الله تبارك وتعالى
+
+48
+00:05:56,450 --> 00:06:04,790
+إلا الله فنحن ننفي كل الألوهية عن كل متأله غير
+
+49
+00:06:04,790 --> 00:06:11,680
+الله تعالى ونثبتها لله تعالى وحده ولا إله إيهغيره
+
+50
+00:06:11,680 --> 00:06:21,200
+طيب هذا اعتقاد .. اعتقاد قلبي اعتقاد قلبي ثم ينتقل
+
+51
+00:06:21,200 --> 00:06:25,840
+هذا الاعتقاد القلبي الى ايه؟ الى العمل وإفراده
+
+52
+00:06:25,840 --> 00:06:32,880
+تعالى ايش؟ بالعبادة فإذا كان الاعتقاد بقى في القلب
+
+53
+00:06:32,880 --> 00:06:39,020
+فبس إنه نفرض الله لا إله إلا اللهونحن نطوف حول
+
+54
+00:06:39,020 --> 00:06:45,880
+القبور، بتكون هذه توحيد الهلوية؟ هذي تناقض مع
+
+55
+00:06:45,880 --> 00:06:52,160
+المفهوم المعنى لا إله إلا الله أي لا معبود بحق إلا
+
+56
+00:06:52,160 --> 00:06:59,420
+الله، لا إله إلا الله أي لا مشرعة إلا الله، لا إله
+
+57
+00:06:59,420 --> 00:07:07,070
+إلا الله أي لا حكم إلا حكم الله تعالىفما بيجوز
+
+58
+00:07:07,070 --> 00:07:12,510
+الإنسان يقول لا إله إلا الله ثم يحتكم إليه إلى
+
+59
+00:07:12,510 --> 00:07:17,070
+شريعة غير شريعة الله تبارك وتعالى، وذلك يتناقض مع
+
+60
+00:07:17,070 --> 00:07:23,070
+مفهوم لا إله إلا الله ما بيقول لا إله إلا الله وهو
+
+61
+00:07:23,070 --> 00:07:27,670
+يقترف المعاصب الليل والنهار، هو يتناقض مع مفهوم لا
+
+62
+00:07:27,670 --> 00:07:32,950
+إله إلا اللهطيب، إيش معنى ذلك؟ أي أن يعبد الله
+
+63
+00:07:32,950 --> 00:07:39,030
+سبحانه وتعالى وحده، ولا يشرك بعبادته أحد من خلقه،
+
+64
+00:07:39,030 --> 00:07:45,930
+لأنه وحده المستحق لأن يعبد، وهو مبني على إخلاص
+
+65
+00:07:45,930 --> 00:07:52,370
+العمل كله والتوجه به للهسبحانه وتعالى وحده دون
+
+66
+00:07:52,370 --> 00:07:59,230
+إيه؟ دون سواح، سواح كان هذا العمل من أعمال القلوب
+
+67
+00:07:59,230 --> 00:08:05,810
+أو من أعمال الجوارح، فإن الإله هو الذي تؤلهه
+
+68
+00:08:05,810 --> 00:08:13,070
+القلوب محبة وإنابة وإجلالة وإكرامة وتعظيمة وظل
+
+69
+00:08:13,070 --> 00:08:20,920
+وخضوع وخوفة ورجاء وتوكلةإذا معنى مفهوم لا إله إلا
+
+70
+00:08:20,920 --> 00:08:27,040
+الله أي معنى الخضوع والاستسلام والانقياد لعمر
+
+71
+00:08:27,040 --> 00:08:33,060
+الله، لنهي الله، لشرع الله ومن ثم نكفر بإيه؟ بكل
+
+72
+00:08:33,060 --> 00:08:38,640
+الطواغيت والآلهة من دون الله تبارك وتعالى كمان هذا
+
+73
+00:08:38,640 --> 00:08:44,700
+النوع من التوحيداللي هو توحيد الألوهية، إله أسماء
+
+74
+00:08:44,700 --> 00:08:49,860
+أخرى، إله إيه؟ إله أسماء أخرى، يعني أطلق بعض
+
+75
+00:08:49,860 --> 00:08:56,800
+العلماء على توحيد الألوهية أسماء أخرى، من هذه
+
+76
+00:08:56,800 --> 00:09:03,640
+الأسماء، أه، توحيد العبودية، واحد، اتنين، توحيد
+
+77
+00:09:03,640 --> 00:09:10,850
+الإرادةتلاتة، توحيد القصد، أربعة، توحيد الأمل،
+
+78
+00:09:10,850 --> 00:09:17,610
+خمسة، توحيد الله بإيه؟ بأفعال المكلفينتوحيد الله
+
+79
+00:09:17,610 --> 00:09:25,310
+بأفعال المكلفين، وإذا نظرت إلى هذه الأسماء الخمسة،
+
+80
+00:09:25,310 --> 00:09:34,090
+كلها تدور حول محور واحد، وهو أن يخلص العبد في كل
+
+81
+00:09:34,090 --> 00:09:42,020
+ما يصدر منهبأي شكل من أشكال العبادة سواء كانت هذه
+
+82
+00:09:42,020 --> 00:09:46,480
+العبادة من أعمال القلوب أو من أعمال الجوارح أو غير
+
+83
+00:09:46,480 --> 00:09:53,520
+ذلك وسنتحدث عن أنواع العبادات بعد قليل اذا اول اسم
+
+84
+00:09:53,520 --> 00:10:02,220
+لتوحيد الألهية هو توحيد العبوديةأي أن تعبد الله
+
+85
+00:10:02,220 --> 00:10:08,260
+تبارك وتعالى وحده دون ما سواء، الأمر التاني توحيد
+
+86
+00:10:08,260 --> 00:10:15,590
+الإرادة، أي أن تريد بهذا العمل بوجه اللهيعني حينما
+
+87
+00:10:15,590 --> 00:10:20,370
+تتوجه إلى العبادة، لا تريد أن يراك أحد من الناس
+
+88
+00:10:20,370 --> 00:10:25,030
+حتى يقول عنك كذا، إنما تريدوا بهذا العمل وجه الله،
+
+89
+00:10:25,030 --> 00:10:29,230
+وهو الإخلاص، توحيد القصد، أي أن تقصد بهذا العمل
+
+90
+00:10:29,230 --> 00:10:33,330
+أيضًا وجه الله، توحيد العمل، كل ما تقوم به من
+
+91
+00:10:33,330 --> 00:10:36,870
+أعمال تقصد به إيه؟ وجه الله، توحيد الله بأفعال
+
+92
+00:10:36,870 --> 00:10:42,290
+المكلفين، إذا كل هذه الأسماء تدور حول محور واحد،
+
+93
+00:10:42,290 --> 00:10:48,250
+وهو محور الإخلاص،وما أمروا إلا ليعبدوا الله مخلصين
+
+94
+00:10:48,250 --> 00:10:55,070
+لو ادينا حُنفة طيب في نقطة مهمة جدا وهي أن توحيد
+
+95
+00:10:55,070 --> 00:11:03,470
+الألوهية إذا بتتذكروا احنا شرحنا قاعدتين في
+
+96
+00:11:03,470 --> 00:11:07,630
+المحاضرة الماضية ايش القاعدتين اللي شرحناها في
+
+97
+00:11:07,630 --> 00:11:10,990
+المحاضرة الماضية؟ مين بيذكرني فيهم؟ اه القاعدة
+
+98
+00:11:10,990 --> 00:11:18,430
+الأولىاه يلا يا شباب توحيد
+
+99
+00:11:18,430 --> 00:11:27,830
+الربوبية أساس لأنواع التوحيد الأخر هذه القاعدة
+
+100
+00:11:27,830 --> 00:11:33,170
+الأولى شو القاعدة التانية؟
+
+101
+00:11:33,170 --> 00:11:39,330
+توحيد الربوبية يستلزم توحيد
+
+102
+00:11:41,230 --> 00:11:47,750
+هذه القاعدتين اللي أخدناها في توحيد الربوبية طب شو
+
+103
+00:11:47,750 --> 00:11:51,270
+القاعدة التالتة اللي في توحيد الألوهية؟ هي أن
+
+104
+00:11:51,270 --> 00:12:04,170
+توحيد القاعدة الثالثة توحيد الألوهية يتضمن أنواع
+
+105
+00:12:04,170 --> 00:12:07,350
+التوحيد الأخرى
+
+106
+00:12:09,690 --> 00:12:14,270
+يتضمن جميع أنواع التوحيد فيتضمن توحيد الربوطية و
+
+107
+00:12:14,270 --> 00:12:20,070
+توحيد إيه؟ الأسماء والصفات و ليس العكس طيب نشوف
+
+108
+00:12:20,070 --> 00:12:27,630
+نشرح هذه القاعدة نشرح هذه القاعدة نشوف مين فيكم
+
+109
+00:12:27,630 --> 00:12:30,650
+فهم هذه القاعدة و ممكن يعطينا مفهوم عن هذه القاعدة
+
+110
+00:12:30,650 --> 00:12:37,550
+التالتة يلا شباب كيف توحيد الإلهية يتضمن توحيد
+
+111
+00:12:37,550 --> 00:12:43,490
+أنواع التوحيد الأخرىفي حاجة ممكن اقولي؟ طيب انتبه
+
+112
+00:12:43,490 --> 00:12:50,230
+معايا انا شرحتها بس بطريقة اولية بين الاول والاخر
+
+113
+00:12:50,230 --> 00:12:55,110
+او بين البداية والنهاية قلنا احنا المصلي حينما
+
+114
+00:12:55,110 --> 00:12:58,890
+يصلي المصلي
+
+115
+00:12:58,890 --> 00:13:06,530
+حينما ايه؟ يصلي لله صلى العبد صلى الصلاة معاه ايش؟
+
+116
+00:13:06,530 --> 00:13:13,900
+الواي صح؟الصلاة مالها؟ ألوية. ولمّا قلنا توحيد
+
+117
+00:13:13,900 --> 00:13:17,760
+الربوبي أساس لأنواع التوحيد الأخرى، لأنه قبل ما
+
+118
+00:13:17,760 --> 00:13:27,200
+يصلي أمن .. أه .. أمن بالله خالقا، مش هيك؟لما آمن
+
+119
+00:13:27,200 --> 00:13:33,180
+بالله خالقا، توجه إلى الله بإيش؟ بالعبادة، مش هيك؟
+
+120
+00:13:33,180 --> 00:13:38,420
+طب الآن، لما هو متوجه للعبادة، ألا يكون قد تضمن
+
+121
+00:13:38,420 --> 00:13:46,300
+عبادته إيمانه بأن الله تعالى ربا وخالقا؟ إذا لما
+
+122
+00:13:46,300 --> 00:13:52,730
+صلى و لما صام، صلى لمين؟ولمّا صام لمين؟ إذا هو لما
+
+123
+00:13:52,730 --> 00:14:00,290
+صلى ولمّا صام فضمنت ألوهية الله تعالى ربوبيته لأنه
+
+124
+00:14:00,290 --> 00:14:08,530
+هو لما صلى صلى لرب قد آمن به خالقًا ورازقًا وإذا
+
+125
+00:14:08,530 --> 00:14:14,730
+كان هو كذلك فقد استحق العبادة فتوجهت إليه بالعبادة
+
+126
+00:14:14,730 --> 00:14:21,050
+فلما عبدتهكنت قد آمنت قبل عبادته بالله تعالى ربا
+
+127
+00:14:21,050 --> 00:14:29,690
+خالقا رازقا، إذا توحيد الألوهية يتضمن توحيد إيش؟
+
+128
+00:14:29,690 --> 00:14:33,630
+الربوبية، طب نشوف التانية، اللي هي توحيد الألوهية
+
+129
+00:14:33,630 --> 00:14:39,190
+تضمن توحيد الأسماء والصفات، نشوف، الآن لما الإنسان
+
+130
+00:14:39,190 --> 00:14:49,310
+يصلي، هل يصلي لإله كامل؟ولّا لإله ناقص؟ طب لو أنت
+
+131
+00:14:49,310 --> 00:14:54,610
+تعبد إله ناقص الهم تصلي لهو، لو كان عندك يقين بأن
+
+132
+00:14:54,610 --> 00:15:02,670
+الإله الذي تعبده يموت أو أصم أو أبكم أو أخرص أو ما
+
+133
+00:15:02,670 --> 00:15:07,990
+شابه ذلك من صفة النقص، هل تتوجه لإبادته؟ إذا لما
+
+134
+00:15:07,990 --> 00:15:15,280
+أنت عددته صدققبل العبادة إيمانك بأن الله تعالى له
+
+135
+00:15:15,280 --> 00:15:22,720
+أسماء الجلال وله صفات الكمال ولمّا كان لله أسماء
+
+136
+00:15:22,720 --> 00:15:28,720
+الجلال وصفات الكمال كان هذا الإله كاملا وفي
+
+137
+00:15:28,720 --> 00:15:35,590
+المقابل هو ربا وخالقافتوجهت إليه بالعبادة، إذا
+
+138
+00:15:35,590 --> 00:15:45,430
+توحيد الألوهية يتضمنها قبل الصلاةأنه آمن بالله ربا
+
+139
+00:15:45,430 --> 00:15:51,650
+و خالقا و آمن بالله أن له أسماء الجلال و صفات
+
+140
+00:15:51,650 --> 00:15:59,090
+الكمال، إذا توحيد الألوهية يتضمن جميع أنواع
+
+141
+00:15:59,090 --> 00:16:03,950
+التوحيد الأخرى و ليس العكس يعني ليس العكس، إيش
+
+142
+00:16:03,950 --> 00:16:07,690
+يعني ليس العكس؟ يعني أنا ممكن أؤمن بأن الله هو
+
+143
+00:16:07,690 --> 00:16:11,830
+الخالق و الرازق و أن الله له صفات الكمال و الجلال
+
+144
+00:16:11,830 --> 00:16:16,660
+لكن مابصلشكثير من الناس ممكن مابصليش، لكن بتقولوا
+
+145
+00:16:16,660 --> 00:16:20,520
+انت بتكفر بالله، بقولك أعوذ بالله، أنا مؤمن بالله،
+
+146
+00:16:20,520 --> 00:16:26,420
+لكنه لا يصلي، لا يصوم، لا يخرج الذكاء، طب انت
+
+147
+00:16:26,420 --> 00:16:29,900
+بتكفر بالله يا من لا تخرج الذكاء؟ قال أعوذ بالله،
+
+148
+00:16:29,900 --> 00:16:36,240
+أنا أؤمن بالله، لكن أنا أعاصي، إذا ليس كل من آمن
+
+149
+00:16:36,240 --> 00:16:42,180
+بالله رب الخالق وأن الله له أسماء أسماء الجلال
+
+150
+00:16:43,540 --> 00:16:51,220
+وصفات الكمال كان موحدا لله تعالى في إيش؟ في إلهيته
+
+151
+00:16:51,220 --> 00:16:54,480
+لأن ممكن إنسان يعمد أن الله سبحانه وتعالى يؤمن بأن
+
+152
+00:16:54,480 --> 00:17:00,000
+الله له كل أسماء الجلال وله كل صفات الكمال لكنه لا
+
+153
+00:17:00,000 --> 00:17:03,940
+يتوجه إلى عبادة الله تبارك وتعالى واضحة إيش معناته
+
+154
+00:17:03,940 --> 00:17:10,430
+ليس العكس؟ مين مش فاهم معاه؟فإن توحيد الإنسان لله
+
+155
+00:17:10,430 --> 00:17:15,490
+تعالى في ربوبيته يعني أن يوحده في إلهيته فقد يقر
+
+156
+00:17:15,490 --> 00:17:19,730
+العبد بالربوبية ولا يعبد الله تعالى زي ما أنا
+
+157
+00:17:19,730 --> 00:17:25,750
+تحكيت وكذلك توحيد الله في أسماءه وصفاته فإن
+
+158
+00:17:25,750 --> 00:17:28,550
+الإنسان لأ فإنه لا يتضمن أنواع التوحيد الأخرى
+
+159
+00:17:28,550 --> 00:17:32,650
+أهمية هذا النوع من التوحيد نقطة تانية اللي احنا
+
+160
+00:17:32,650 --> 00:17:37,510
+بدنا نشرحها وهي أهمية هذا النوع من التوحيد
+
+161
+00:17:40,390 --> 00:17:46,050
+لنقطة رقم جداش نقطة رقم هاي اللي احنا الآن بدنا
+
+162
+00:17:46,050 --> 00:17:54,050
+نشرحها اهمية توحيد القلوهية ليش هذا النوع من
+
+163
+00:17:54,050 --> 00:17:59,090
+التوحيد مهم طيب
+
+164
+00:17:59,090 --> 00:18:07,310
+ان تقريبا مجموعة من العناصرأول هذه العنافر قال
+
+165
+00:18:07,310 --> 00:18:12,930
+إيه؟ إن توحيد الألوهية هو أهم أنواع التوحيد
+
+166
+00:18:12,930 --> 00:18:18,790
+جميعًا، فهو رأس الأمر الفارق بين الموحدين
+
+167
+00:18:18,790 --> 00:18:25,270
+والمشركين، وهو أول الدين وآخره وظاهره وباطنه، وهو
+
+168
+00:18:25,270 --> 00:18:28,970
+الذي من أجله خلق الله الخلق، يمكن نحن نقدر ناخد
+
+169
+00:18:28,970 --> 00:18:35,240
+أكتر من نقطة في هذه العبارةالنقطة الأولى أن توحيد
+
+170
+00:18:35,240 --> 00:18:41,640
+الألوية هو أهم أنواع التوحيد، هي واحدة نقدر ناخد
+
+171
+00:18:41,640 --> 00:18:47,460
+منها، اتنين هو رأس الأمر الفارق بين الموحدين
+
+172
+00:18:47,460 --> 00:18:48,300
+والمشركين
+
+173
+00:18:50,930 --> 00:18:52,710
+النقطة الأولى، خلّيني أشرحها في الأول، بعدين
+
+174
+00:18:52,710 --> 00:18:56,010
+بننتقل إلى الأيه؟ النقطة الأولى، أهم أنواع
+
+175
+00:18:56,010 --> 00:19:04,240
+التوحيد، لأن على إثرها، يعني ينبني قبول العملفيدخل
+
+176
+00:19:04,240 --> 00:19:08,420
+المرء به الجنة والنار، صحيح أنه أنواع التاني مهمة
+
+177
+00:19:08,420 --> 00:19:16,220
+جدا، لكن مخه الإسلام هو إيه؟ هو عبادة الله تبارك
+
+178
+00:19:16,220 --> 00:19:22,200
+وتعالى، إذا أهم نوع من أنواع التوحيد، ولذلك الرسل
+
+179
+00:19:22,200 --> 00:19:27,240
+رضوان الله عليهم كانوا أول دعوة الناس إلى توحيد
+
+180
+00:19:27,240 --> 00:19:31,300
+الله تبارك وتعالى، وذلك لأن توحيد الرمضانيين موجود
+
+181
+00:19:32,360 --> 00:19:35,840
+في إيه؟ في الفطر الله عز وجل قد فطر النفوس على
+
+182
+00:19:35,840 --> 00:19:41,000
+توحيد الربوبية الأمر التاني هو رأس الأمر الفارق
+
+183
+00:19:41,000 --> 00:19:46,240
+بين الموحدين والمشركين طيب لأن ما الذي ميز
+
+184
+00:19:46,240 --> 00:19:50,700
+المسلمين عن المشركين؟ هل هو توحيد الربوبية ولا
+
+185
+00:19:50,700 --> 00:19:56,360
+توحيد الألهية؟ طب هل كان .. هل كان المسلمون
+
+186
+00:19:56,360 --> 00:20:03,610
+والمشركين مختلفين في توحيد الربوبية؟مش مختلفين، ما
+
+187
+00:20:03,610 --> 00:20:10,630
+الذي فرق بينهما؟ توحيد القلوية، المشركون توجهوا
+
+188
+00:20:10,630 --> 00:20:15,490
+إلى عبادة الأصنام، فأشرقوا .. أشرقوا الأصنام في
+
+189
+00:20:15,490 --> 00:20:20,190
+عبادتهم مع الله، هم بيعبدوا الله، لكن بيعبدوا الله
+
+190
+00:20:20,190 --> 00:20:26,010
+عن طريق إيش؟ الوسائط، وهي عبادة الأصنام، ونحن نعبد
+
+191
+00:20:26,010 --> 00:20:31,490
+الله تبارك وتعالى إيه؟ بشكل مباشرولا ان سألك عبادى
+
+192
+00:20:31,490 --> 00:20:37,150
+عنى ايه فانى قريب اجيب دعوة الداعى طيب الامر
+
+193
+00:20:37,150 --> 00:20:42,890
+التالت قال لك وهو اول الدين واخره وضاطنه وظاهره
+
+194
+00:20:42,890 --> 00:20:50,070
+لأن اول من تدخل الاسلام ايش بتقول اشهد ان لا اله
+
+195
+00:20:50,070 --> 00:20:56,430
+الا الله اه وان محمد الرسول الله اذا انت معنى لا
+
+196
+00:20:56,430 --> 00:21:03,690
+اله الا الله ايوحد الله تعالى في إيه؟ في ألويته،
+
+197
+00:21:03,690 --> 00:21:10,990
+وأخلص لله تعالى في كل عمل سأقوم به، وأنفل الألوية
+
+198
+00:21:10,990 --> 00:21:16,550
+عن غيره، وأثبتها لله تبارك وتعالى، الأمر الرابع،
+
+199
+00:21:16,550 --> 00:21:21,310
+إذا التالت هو قداش، وأول الأمر، الأمر الرابع، قالك
+
+200
+00:21:21,310 --> 00:21:27,370
+هو الذي من أجله خلق الله الخلق، قال تلت، أربع،وهو
+
+201
+00:21:27,370 --> 00:21:33,370
+الذي من أجله خلق الله الخلق هل الله عز وجل خلقنا
+
+202
+00:21:33,370 --> 00:21:42,730
+فقط لكي نؤمن بأنه هو الخالق والرازق والباعث؟ طيب
+
+203
+00:21:42,730 --> 00:21:47,030
+أمنا أن الله خلاص هيك أهكذا؟ هي إيرادة الله عز وجل
+
+204
+00:21:47,030 --> 00:21:52,790
+في خلقه للخلق؟ لأ، بذليل أن الله تعالى قال إيه؟
+
+205
+00:21:52,790 --> 00:22:00,030
+وما خلقته؟الجن والإنس إلا إيش؟ إلا ليعبدوهم، إذا
+
+206
+00:22:00,030 --> 00:22:08,690
+الله تبارك وتعالى خلقنا من أجل غاية سامية، وهي
+
+207
+00:22:08,690 --> 00:22:12,030
+عبادة
+
+208
+00:22:12,030 --> 00:22:18,580
+الله تعالى وتأليه سبحانه وتعالى، طيب الأمراللي
+
+209
+00:22:18,580 --> 00:22:24,380
+وراها و لذلك كان أول دعوة الرسل عليهم السلام يعني
+
+210
+00:22:24,380 --> 00:22:31,020
+نمكن نحط نمر أيه أيضا خمسة في النقاط و هي أن أول
+
+211
+00:22:31,020 --> 00:22:39,040
+دعوة أول دعوة للرسل عليهم السلام كانت هي توحيد
+
+212
+00:22:39,040 --> 00:22:44,940
+الله تبارك وتعالى نشوف ماذا قال الله تبارك وتعالى
+
+213
+00:22:44,940 --> 00:22:52,500
+في شأن ذلكقال تعالى وإلى ثمود أخاهم صالحا قال يا
+
+214
+00:22:52,500 --> 00:22:58,140
+قوم اعبدوا الله ما لكم من إله غيره وإلى مدينة
+
+215
+00:22:58,140 --> 00:23:02,860
+أخاهم شعيبة قال يا قوم اعبدوا الله ما لكم من إله
+
+216
+00:23:02,860 --> 00:23:10,940
+غيره إذا جميع الرسل جاءوا إلى أممهم إلى هذا
+
+217
+00:23:10,940 --> 00:23:19,100
+التوحيد إذا أول دعوة الرسلإلى الناس كانت هي دعوتهم
+
+218
+00:23:19,100 --> 00:23:23,860
+إلى عبادة الله تعالى النمر الأقم اتنين ومن أجل هذا
+
+219
+00:23:23,860 --> 00:23:29,260
+التوحيد أرسلت الرسل يعني الرسل لم ترسل إلى الناس
+
+220
+00:23:29,260 --> 00:23:35,800
+لكي يقولوا للناس أيها الناس امنوا بالله ربا خالقا
+
+221
+00:23:36,840 --> 00:23:41,740
+طب ليش؟ لأن الناس عارف، طب كيف عارف الناس؟ أيوة
+
+222
+00:23:41,740 --> 00:23:47,400
+الناس مفطورة، إذا لم تأتي الأنبياء حتى إيه يدعوا
+
+223
+00:23:47,400 --> 00:23:52,260
+الناس إلى فطرتهم التي خلقهم الله عليها، وذلك لأن
+
+224
+00:23:52,260 --> 00:24:00,420
+الناس مفطورونأساسا بعبودي أو بإيمانهم بأن الله
+
+225
+00:24:00,420 --> 00:24:05,020
+تعالى هو خالقهم، والله تبارك وتعالى قال وَإِذْ
+
+226
+00:24:05,020 --> 00:24:08,280
+أَخَذَ رَبُّكَ مِن بَنِي آدَمَةً مِنْ ظُهُورِهِمْ
+
+227
+00:24:08,280 --> 00:24:11,400
+ذُرِّيَتَهُمْ وَأشهَدَهُمْ عَلَى أَنفُسِهِمْ
+
+228
+00:24:11,430 --> 00:24:16,470
+ألاستوا من ربكم؟ قالوا بلأ، قال لما خلق الله ايه؟
+
+229
+00:24:16,470 --> 00:24:24,850
+آدم، مسع على ظهره بيده، فأخرج ما كان منه إلى يوم
+
+230
+00:24:24,850 --> 00:24:29,910
+القيامة، ونحن يومئذ كالذر، الذر يعني ايه؟ النمل
+
+231
+00:24:29,910 --> 00:24:38,810
+الصغير، فخاطبنا ربنا مذكنا في ظهر أبينا آدموقال
+
+232
+00:24:38,810 --> 00:24:43,770
+العلماء خاطب فينا الأرواح، وهذا فيه دلالة على أن
+
+233
+00:24:43,770 --> 00:24:50,190
+الأرواح مخلوقة قبل الأجساد، خاطب فينا أرواحنا،
+
+234
+00:24:50,190 --> 00:24:56,130
+وقال لنا ألاست بربكم؟ فشهدنا جميع الخلق، شهدة، بلا
+
+235
+00:24:56,130 --> 00:25:02,150
+استثناءقالوا إيه؟ قالوا بلى شهدنا على ربوبية الله،
+
+236
+00:25:02,150 --> 00:25:06,670
+إذا نحن ربوبية الله تعالى وإيه المغروزة؟ في
+
+237
+00:25:06,670 --> 00:25:12,860
+فطرتنا، في نفوسنا، في جبلتنافليست الرسل التي
+
+238
+00:25:12,860 --> 00:25:17,620
+أرسلها الله تبارك وتعالى لبيان توحيد الربوبية،
+
+239
+00:25:17,620 --> 00:25:22,960
+إنما لدعوة الناس إلى إيه؟ إلى توحيد الله تعالى في
+
+240
+00:25:22,960 --> 00:25:28,020
+إيه؟ في أنويته وأنزلة الكتب فقد جاء رسول من الرسل
+
+241
+00:25:28,020 --> 00:25:32,880
+إلى قومه إن لا كان هذا التوحيد أساس دعوته وجوهرها
+
+242
+00:25:33,330 --> 00:25:42,010
+ولقد بعثنا في كل أمة رسولا أن نعبد الله واجتنبوا
+
+243
+00:25:42,010 --> 00:25:48,090
+الطاغوت وما أرسلنا يا محمد وما أرسلناها يا محمد من
+
+244
+00:25:48,090 --> 00:25:56,830
+قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا
+
+245
+00:25:56,830 --> 00:26:05,810
+فاعبدون ولقد أرسلنا نوحا إلى قومهإني لكم نذير مبين
+
+246
+00:26:05,810 --> 00:26:12,850
+ألا تعبدوا إلا الله إني أخاف عليكم عذاب يوم أليم
+
+247
+00:26:12,850 --> 00:26:18,850
+وإلى عاد أخاهم هودا قال يا قوم اعبدوا الله ما لكم
+
+248
+00:26:18,850 --> 00:26:25,710
+من إله إيه غيره وهكذا كانت دعوة جميع الأنبياء
+
+249
+00:26:25,710 --> 00:26:33,920
+والرسل من لدن آدم حتى محمد صلى الله عليه وسلمكلهم
+
+250
+00:26:33,920 --> 00:26:40,340
+كانوا يدعون إلى عبادة الله تبارك وتعالى الأمر
+
+251
+00:26:40,340 --> 00:26:46,980
+التالت وهو أن هذا النوع من التوحيد والتي هي شهادة
+
+252
+00:26:46,980 --> 00:26:52,280
+أن لا إله إلا الله هي أول ما يُطلب من الإنسان
+
+253
+00:26:52,280 --> 00:27:00,360
+للدخول في هذا الدين يعني شرط دخول الإنسانإلى
+
+254
+00:27:00,360 --> 00:27:08,100
+الإسلام هو عبادة الله تعالى، توحيد الله تعالى في
+
+255
+00:27:08,100 --> 00:27:14,560
+عبوديته، فلا يعبد أحدا إلا الله تبارك وتعالى، لأن
+
+256
+00:27:14,560 --> 00:27:19,640
+معناه لا معبود بحق إلا الله، وهذا هو توحيد
+
+257
+00:27:19,640 --> 00:27:25,800
+الألوهية، فالشهادة تعني توحيد الألوهية، وتوحيد
+
+258
+00:27:25,800 --> 00:27:29,590
+الألوهية متضمن لجميع أنواع التوحيد الأخرىيعني لما
+
+259
+00:27:29,590 --> 00:27:35,030
+نقول لا إله إلا الله، معنى ذلك كما شرحنا قبل قليل
+
+260
+00:27:35,030 --> 00:27:41,010
+إن توحيد الألوية يتضمن أنواع التوحيد الأخرى، فدعوة
+
+261
+00:27:41,010 --> 00:27:48,680
+الرسل إلى توحيد الألوية واشتراكأدخول المرء في
+
+262
+00:27:48,680 --> 00:27:54,500
+الإسلام بقوله لا إله إلا الله كأنها دعوة إلى أيه؟
+
+263
+00:27:54,500 --> 00:27:59,720
+إلى جميع أنواع التوحيد وإذا وحد العبد ربه في
+
+264
+00:27:59,720 --> 00:28:06,720
+أنهيته، يوحده في ربوبيته ويوحده في أسمائه وصفاته
+
+265
+00:28:06,720 --> 00:28:12,140
+وقد روي أن النبي صلى الله عليه وسلم لما كان يرسل
+
+266
+00:28:12,140 --> 00:28:19,830
+الوفودكان يوصي الوفود والرسل إلى الناس، كان يوصيهم
+
+267
+00:28:19,830 --> 00:28:27,470
+بأن أول ما تدعو الناس إليه، يا معاذ، يا معاذ، إنك
+
+268
+00:28:27,470 --> 00:28:36,170
+تأتي قوما أعلى كتاب، إيش تقولهم؟ إيش تقولهم؟ أول
+
+269
+00:28:36,170 --> 00:28:42,790
+ما تدعوهم، فادعوهم إلى شهادة أن لا إله إلا اللهأو
+
+270
+00:28:42,790 --> 00:28:50,410
+أن يوحدوا الله تعالى إذا أول ما دعاهم معاذ رضي
+
+271
+00:28:50,410 --> 00:28:56,290
+الله تعالى عنه حينما وصل إلى اليمن ودع أهل الكتاب
+
+272
+00:28:56,290 --> 00:29:05,190
+هناك دعاهم إلى عبودية الله تبارك وتعالى وإن العديد
+
+273
+00:29:05,190 --> 00:29:14,110
+هنا يبين على أن أركان الإسلام خمسةوأن أول ركن فيها
+
+274
+00:29:14,110 --> 00:29:21,190
+هو شهادة أن لا إله إلا الله وأن محمدا رسول الله
+
+275
+00:29:21,190 --> 00:29:28,470
+وهي هنا توحيد الألوهية فنوحد الله تعالى في ألهيته
+
+276
+00:29:28,470 --> 00:29:35,360
+ولا نقيم الصلاة إلا له والزكاة والصوم والحجقل إن
+
+277
+00:29:35,360 --> 00:29:42,880
+صلاتي و نسكي و ما حيايا و ما ماتي لمين؟ لله رب
+
+278
+00:29:42,880 --> 00:29:48,060
+العالمين، أي مخلصا لله تبارك وتعالى في كل هذه
+
+279
+00:29:48,060 --> 00:29:54,430
+العباداتوالنصوص الواردة في الشهادة كثيرة جدا ويكفي
+
+280
+00:29:54,430 --> 00:30:00,530
+لفضلها أن قول النبي صلى الله عليه وسلم الإيمان بضع
+
+281
+00:30:00,530 --> 00:30:08,930
+وسبعون شعبة أعلى هذه الشعب أعلاها درجة ومنزلة هو
+
+282
+00:30:08,930 --> 00:30:10,850
+قول لا إله
+
+283
+00:30:21,460 --> 00:30:28,670
+العمر الرابعما هم يدلل على فضل توحيد الألهية
+
+284
+00:30:28,670 --> 00:30:36,890
+وعظمته ومكانته أن الله تعالى أمره بقتال المشركين،
+
+285
+00:30:36,890 --> 00:30:44,390
+أمره بقتال المشركين، هو يقاتلهم لماذا؟ هل يقاتلهم
+
+286
+00:30:44,390 --> 00:30:51,910
+لأنهم مثلا لا يأكلون باليمين مثلا؟هل يقاتلهم لأنهم
+
+287
+00:30:51,910 --> 00:30:56,390
+لا يردون السلام؟ هل يقاتلهم لأن في عندهم فساد في
+
+288
+00:30:56,390 --> 00:31:01,830
+الأخلاق؟ لأ، ربنا سبحانه وتعالى قال يا أيها النبي
+
+289
+00:31:01,830 --> 00:31:08,190
+جاهد مين؟ الكفار، ومين؟ والمنافقين، واغلب عليهم،
+
+290
+00:31:08,190 --> 00:31:13,440
+طيب ليش؟فقاتل في سبيل الله، لا تكلفه إلا نفسك،
+
+291
+00:31:13,440 --> 00:31:18,500
+وحرض المؤمنين عسى أن يكف بأس الذين كفروا، والله
+
+292
+00:31:18,500 --> 00:31:23,560
+أشد بأسا و أشده تنكيلة، وقاتلوهم حتى لا تكون فتنة
+
+293
+00:31:23,560 --> 00:31:27,840
+ويكون الدين لله، فإن انتهوا فلا أدوان إلا على
+
+294
+00:31:27,840 --> 00:31:32,500
+الظالمينوالنبي صلى الله عليه وسلم قال أمرت أن
+
+295
+00:31:32,500 --> 00:31:36,880
+أقاتل الناس حتى يشهدوا أن لا إله إلا الله وأني
+
+296
+00:31:36,880 --> 00:31:40,080
+رسول الله ويقيموا الصلاة ويؤتوا الذكاء يعني النبي
+
+297
+00:31:40,080 --> 00:31:43,840
+صلى الله عليه وسلم مأمور من الله تبارك وتعالى
+
+298
+00:31:43,840 --> 00:31:49,960
+بقتال الناس إلا إيه؟ إلا إذا قالوا لا إله إلا الله
+
+299
+00:31:49,960 --> 00:31:55,100
+محمد رسول الله وتوجهوا إلى الله بالعبادة وإيتاء
+
+300
+00:31:55,100 --> 00:31:59,980
+الذكاء فإن قالوهافإن قالوا ماذا صار؟ ماذا حصل؟
+
+301
+00:31:59,980 --> 00:32:05,000
+عصموا مني دماغهم و أموالهم إلا بحق الإسلام و
+
+302
+00:32:05,000 --> 00:32:13,740
+حسابهم على الله عز وجل إذن و لكل ما شرحناه يتبين
+
+303
+00:32:13,740 --> 00:32:20,740
+لنا أهمية هذا النوع من التوحيد حدا إله سؤال أو
+
+304
+00:32:20,740 --> 00:32:28,430
+استفسار أو مداخلةطيب يبقى ال answer التالت وهو
+
+305
+00:32:28,430 --> 00:32:31,130
+الحديث عن لوازم
+
+306
+00:32:33,110 --> 00:32:39,330
+توحيد الألوهية أو هي الأصول التي يقوم عليها توحيد
+
+307
+00:32:39,330 --> 00:32:47,690
+الألوهية سواء سمناها أصول سمناها لوازم فإن هناك
+
+308
+00:32:47,690 --> 00:32:56,450
+أصلين لابد أن يقوم عليهم توحيد الألوهي الأصل الأول
+
+309
+00:32:56,970 --> 00:33:03,150
+إخلاص العبادة لله تبارك وتعالى، شوف أصل التاني
+
+310
+00:33:03,150 --> 00:33:09,750
+عبادته وفق ما شرع في كتابه وعلى لسان رسوله يعني
+
+311
+00:33:09,750 --> 00:33:16,930
+هناك شرطين أساسيين حتى تقبل الأعمال عند الله الشرط
+
+312
+00:33:16,930 --> 00:33:22,750
+الأول والشرط التاني، امين يا جن الشرط الأول؟ اول
+
+313
+00:33:22,750 --> 00:33:32,170
+إيه؟ إخلاصالعبادة لله تعالى شرط التاني هو المتابعة
+
+314
+00:33:32,170 --> 00:33:41,630
+والموافقة طيب نشوف الشرط الأول الذي هو إخلاص
+
+315
+00:33:41,630 --> 00:33:49,150
+العبودية لله تعالىوهو يقوم على عدة ايه عدة امور
+
+316
+00:33:49,150 --> 00:33:55,850
+اولا الإخلاص لله تعالى في جميع العبادات القلبي عنا
+
+317
+00:33:55,850 --> 00:34:07,610
+عبادات قلبي وعنا عبادات قولي و النوع التالت عبادات
+
+318
+00:34:07,610 --> 00:34:14,510
+فعلي لكن احنا بدنانتحدث عن أربع أنواع من العبادة
+
+319
+00:34:14,510 --> 00:34:21,110
+تبقى معاه يركز أول حاجة العبادات
+
+320
+00:34:21,110 --> 00:34:25,810
+القلبية
+
+321
+00:34:25,810 --> 00:34:30,530
+العبادات
+
+322
+00:34:30,530 --> 00:34:40,670
+القولية العبادات البدنية أو الفعليةالعبادات
+
+323
+00:34:40,670 --> 00:34:49,390
+المالية ننقسمها إيه؟ إلى أربع أقسم هذه
+
+324
+00:34:49,390 --> 00:34:58,910
+العبادات يجب أن نتوجه بها مخلصين لله تبارك وتعالى
+
+325
+00:34:58,910 --> 00:35:02,590
+سنتحدث عن هذه الأنواع الأربع لكن الآن نتحدث عن
+
+326
+00:35:02,590 --> 00:35:03,230
+الإخلاص
+
+327
+00:35:05,660 --> 00:35:14,120
+إيش معنى الإخلاص؟ أي لا أريد بأي عمل أقوم به غير
+
+328
+00:35:14,120 --> 00:35:21,080
+وجه الله تبارك وتعالى، قال تعالى وما أمره إلا إيه؟
+
+329
+00:35:21,080 --> 00:35:29,770
+ليعبدوا الله مخلصين لهدين حنفاءقل إن صلاتي ونسكي
+
+330
+00:35:29,770 --> 00:35:35,850
+ومحيايا ومماتي لله رب العالمين إنما الأعمال
+
+331
+00:35:35,850 --> 00:35:41,190
+بالنياد وإنما لكل مرئين ما نوعه فمن كانت هجرته إلى
+
+332
+00:35:41,190 --> 00:35:45,510
+الله ورسوله فهجرته إلى الله ورسوله ومن كانت هجرته
+
+333
+00:35:45,510 --> 00:35:50,270
+لدنيا يصيبها أو امرأة ينكهها فهجرته إلى مغاجرة
+
+334
+00:35:50,270 --> 00:35:57,250
+إلهية إذا يجب عليناالمخلصة لله تبارك وتعالى بجميع
+
+335
+00:35:57,250 --> 00:36:03,590
+أنواع العبادات أما العبادات القلبية العبادات
+
+336
+00:36:03,590 --> 00:36:06,830
+القلبية زي ايش مثلا عبادات القلبية؟ يلا هنشوف مع
+
+337
+00:36:06,830 --> 00:36:16,370
+بعض ايش العبادات القلبية؟ امثل ايات
+
+338
+00:36:16,370 --> 00:36:26,470
+هنشوفضاء .. ضاء قوني ولا إيش؟ الخوف الرجاء
+
+339
+00:36:26,470 --> 00:36:30,650
+التوقع
+
+340
+00:36:30,650 --> 00:36:38,470
+الحب الإنابة
+
+341
+00:36:43,060 --> 00:36:48,540
+إيش يعني عبادات قلبية؟ يعني مقره، مقره هذه
+
+342
+00:36:48,540 --> 00:36:55,060
+العبادات في القلب فلا يطلع عليها أحدا إلا الله
+
+343
+00:36:55,060 --> 00:37:00,880
+تبارك وتعالى طيب نشوف النوع التاني لأن اليوم الوقت
+
+344
+00:37:00,880 --> 00:37:05,460
+بدأ يعني ينفذ، نشوف بس الأنواع طيب العبادات
+
+345
+00:37:05,460 --> 00:37:11,740
+القولية زي إيش؟ الدعاء، الذكر
+
+346
+00:37:14,880 --> 00:37:23,140
+التسبيح الاستغفار الاستعاذة
+
+347
+00:37:23,140 --> 00:37:26,860
+الاستغاثة
+
+348
+00:37:26,860 --> 00:37:34,860
+ايوة قراية القرآن التوسل
+
+349
+00:37:34,860 --> 00:37:39,320
+عايش كمان الامر بالمعروف
+
+350
+00:37:42,770 --> 00:37:47,750
+النهي عن المنكر دروس
+
+351
+00:37:47,750 --> 00:37:55,290
+العلم طبعا عبادات كثيرة مش هيك؟ إذا كل هذه
+
+352
+00:37:55,290 --> 00:38:03,470
+العبادات يجب أن تكون لله تبارك وتعالى وحده دون ما
+
+353
+00:38:03,470 --> 00:38:11,110
+سواه طب العبادات البدنية ده هنشوف الصلاة الصوم
+
+354
+00:38:14,770 --> 00:38:26,890
+الحجف الامرة الجهاد الرحلة في طلب العلم المشي
+
+355
+00:38:26,890 --> 00:38:31,450
+إلى المساجد ايوه
+
+356
+00:38:31,450 --> 00:38:36,610
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه
+
+357
+00:38:36,610 --> 00:38:40,550
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه
+
+358
+00:38:40,550 --> 00:38:41,310
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه
+
+359
+00:38:41,310 --> 00:38:43,110
+ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايوه ايزي ايه؟
+
+360
+00:38:43,110 --> 00:38:46,310
+الذكاء،
+
+361
+00:38:46,310 --> 00:39:00,230
+الحج أيضًا مال، العمرة مال، الجهاد مال، النذر مال،
+
+362
+00:39:00,230 --> 00:39:08,230
+اللي هو العلم، طلب العلم، الذين يسافر بطلب العلم،
+
+363
+00:39:08,230 --> 00:39:09,150
+فيدفعوا مالًا
+
+364
+00:39:11,770 --> 00:39:18,130
+العقيقة، مال الأضحية، عفو ده أكتر، إذا هذه يا
+
+365
+00:39:18,130 --> 00:39:24,470
+أخواننا العبادات الأربعة، لابد أن نتوجه إلى الله
+
+366
+00:39:24,470 --> 00:39:31,050
+تبارك وتعالى، فيها مخلصين له الدين حُنفاء
+
+367
+00:39:33,380 --> 00:39:36,780
+طب اليوم يعني ان شاء الله نكتفي بهذا القدر وان شاء
+
+368
+00:39:36,780 --> 00:39:41,320
+الله نكمل يعني هذه النقطة في المحاضرة القادمة ان
+
+369
+00:39:41,320 --> 00:39:45,940
+شاء الله شرحا و تفصيلا و بيانا و بارك الله فيكم
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0_raw.json b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e9c1bfe7a6c47e247f52ae3cc042ce3b627c3444
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/rjPLE0z89_0_raw.json
@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ddf3adc5be555532cb42cbb824fd1b51e24f1052
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk.srt
@@ -0,0 +1,1679 @@
+1
+00:00:21,280 --> 00:00:24,780
+الحمد لله والصلاة والسلام على رسول الله وعلى آله 
+
+2
+00:00:24,780 --> 00:00:30,600
+وصحبه ومن ولاه وبعد، اليوم الاثنين أربعة وعشرون
+
+3
+00:00:30,600 --> 00:00:35,520
+أثنا عشر ألفين واثنا عشر، المحاضرة رقم واحد وأربعين اليوم
+
+4
+00:00:35,520 --> 00:00:42,900
+المحاضرة الأخيرة من مادة دراسات في العقيدة والتي 
+
+5
+00:00:42,900 --> 00:00:49,080
+هي نتناول فيها يعني القضاء والقدر
+
+6
+00:00:49,860 --> 00:00:56,200
+اللي هي رقم كده، المحاضرة الثالثة في القضاء والقدر
+
+7
+00:00:56,200 --> 00:01:03,180
+نتناول في هذه المحاضرة أربع عناوين: هل الإنسان مسير 
+
+8
+00:01:03,180 --> 00:01:07,760
+أم مخيّر؟ علاقة فعل العبد باكتُب اللوح المحفوظ
+
+9
+00:01:07,760 --> 00:01:13,000
+الإيمان بالقدر والأخذ بالأسباب، أثر عقيدة الإيمان 
+
+10
+00:01:13,000 --> 00:01:16,240
+بالقدر على حياة المسلم، أما النقطة الأولى: هل 
+
+11
+00:01:16,240 --> 00:01:21,400
+الإنسان مسيّر أم مخيّر؟ وقبل أن نجيب على هذه
+
+12
+00:01:21,400 --> 00:01:28,650
+المسألة، يمكن لنا أن نتوسع في بيان عقائد الفرق 
+
+13
+00:01:28,650 --> 00:01:33,050
+المختلفة في هذه المسألة حتى نصل إلى بيان عقيدة
+
+14
+00:01:33,050 --> 00:01:37,930
+أهل السنة والجماعة، فهذه المسألة من المسائل يعني 
+
+15
+00:01:37,930 --> 00:01:44,270
+التي دار حولها جدل كبير بين من قال إن الإنسان مسير
+
+16
+00:01:44,270 --> 00:01:48,890
+ومن قال إن الإنسان مخيّر، وهذا له من الأدلة 
+
+17
+00:01:48,890 --> 00:01:53,230
+والبراهين الشرعية والمنطقية على ذلك، وهذا له من
+
+18
+00:01:53,230 --> 00:01:56,410
+الأدلة والبراهين الشرعية والمنطقية والعقلية على 
+
+19
+00:01:56,410 --> 00:02:01,550
+ذلك، طيب، أهم ثلاث مدارس في هذه المسألة، هناك مدارس 
+
+20
+00:02:01,550 --> 00:02:08,540
+متعددة كثيرة، احنا بس يعني نعرض بإيجاز لثلاثة من 
+
+21
+00:02:08,540 --> 00:02:14,360
+هذه المدارس، المدرسة الأولى هي الجبرية، واتنين 
+
+22
+00:02:14,360 --> 00:02:25,820
+القدرية، تلاتة أهل السنة والجماعة، ماذا قالت الجبرية؟
+
+23
+00:02:25,820 --> 00:02:31,640
+الجبرية قالت إن الإنسان مجبور
+
+24
+00:02:31,640 --> 00:02:42,420
+على فعله، فهو كريح في مهب الرياح، فالإنسان الله عز 
+
+25
+00:02:42,420 --> 00:02:51,300
+وجل خلقه وخلق إرادته وخلق فعله، وبالتالي فالإنسان
+
+26
+00:02:51,300 --> 00:02:56,120
+إذا طاع، طاعة بإرادة الله ومشيئة الله، والله عز وجل
+
+27
+00:02:56,120 --> 00:03:00,980
+قد أجبره على الطاعة، وإذا عصى الإنسان، فالله تبارك 
+
+28
+00:03:00,980 --> 00:03:08,850
+وتعالى قد أجبره على المعصية، طبعًا هذا الفقه.. فقه 
+
+29
+00:03:08,850 --> 00:03:18,380
+يعني أو هذا الرأي.. رأي باطل، ليش باطل؟ لأنه أولًا
+
+30
+00:03:18,380 --> 00:03:23,900
+يتنافى مع الحكمة من إرسال الرسل، يعني إذا أنا 
+
+31
+00:03:23,900 --> 00:03:30,180
+كإنسان مجبور على معصيتي أو مجبور على طاعتي، فما هي
+
+32
+00:03:30,180 --> 00:03:35,280
+الحكمة من إرسال الرسل؟ إذا يصبح إرسال الرسل عبثًا،
+
+33
+00:03:35,280 --> 00:03:41,380
+والله عز وجل منزه عن إيه؟ عن العبث، والله عز وجل
+
+34
+00:03:41,380 --> 00:03:48,640
+منزه عن العبث، لعمر الثاني، هذا القول أيضًا باطل لأنه 
+
+35
+00:03:48,640 --> 00:03:56,000
+يتناقض مع فقه العدل، كيف الله عز وجل يجبر العبد على 
+
+36
+00:03:56,000 --> 00:04:00,820
+فعل المعصية ثم يعاقب العبد بعد ذلك في النار، أليس 
+
+37
+00:04:00,820 --> 00:04:07,110
+في ذلك ظلم؟ قطعًا فيه ظلم، هل الله عز وجل ظالم؟ قطعًا 
+
+38
+00:04:07,110 --> 00:04:12,430
+الله عز وجل حاشاه أن يكون ظالمًا، إذا هذا يتناقض مع
+
+39
+00:04:12,430 --> 00:04:17,050
+عدل الله تبارك وتعالى، كيف يجبر الله عبده على فعل 
+
+40
+00:04:17,050 --> 00:04:20,710
+المعصية ثم يعاقبه عليه، واضحة النقطة دي؟ طيب،
+
+41
+00:04:20,710 --> 00:04:31,010
+نشوف القدرية، القدرية قالت: الإنسان مسيّر وهو 
+
+42
+00:04:32,310 --> 00:04:43,430
+من يخلق فعله، وهو من يخلق فعله، وقالوا: لا قدرة، 
+
+43
+00:04:43,430 --> 00:04:45,450
+والأمر أنف
+
+44
+00:04:49,270 --> 00:04:53,070
+هم على عكس الجبرية، فإذا كانت الجبرية تقول إن الله
+
+45
+00:04:53,070 --> 00:04:56,370
+يجبر العبد على فعل الطاعة والمعصية، يقولون إن 
+
+46
+00:04:56,370 --> 00:05:03,790
+الإنسان مسيّر مطلق، فهو من يخلق فعله، الإنسان هو من 
+
+47
+00:05:03,790 --> 00:05:10,430
+يباشر خلق فعله وإن الله تعالى لا يعلم بعمل العبد
+
+48
+00:05:10,430 --> 00:05:16,250
+إلا بعد فعل العبد له، هو لا قدرة، أي أن الله تعالى لم 
+
+49
+00:05:16,250 --> 00:05:20,530
+يُقدر شيئًا في الأزل، نحن نقول كما قال النبي صلى الله 
+
+50
+00:05:20,530 --> 00:05:24,430
+عليه وسلم: إن الله كتب مقادير الخلائق قبل أن يخلق
+
+51
+00:05:24,430 --> 00:05:28,570
+السماوات والأرض بخمسين ألف سنة، هم قالوا أن الله 
+
+52
+00:05:28,570 --> 00:05:33,830
+تعالى لم يقدر شيئًا في الأزل، ولذلك قالوا: لا قدرة، و
+
+53
+00:05:33,830 --> 00:05:37,890
+الأمر أنف، إيه يعني أنف؟ يعني أن الله يعلم بالشيء
+
+54
+00:05:37,890 --> 00:05:43,310
+لحظة استئناف العبد له، يعني كأن الله عز وجل لا يعلم
+
+55
+00:05:43,310 --> 00:05:47,410
+أني سأسير إلا بعد ما إيه؟ سيره، لا يعلم إنني توقفت
+
+56
+00:05:47,410 --> 00:05:52,350
+إلا بعد ما توقفت، لا يعلم أني أني سأقول هذه الجملة 
+
+57
+00:05:52,350 --> 00:05:56,730
+إلا بعد ما قلتها، وهذا أيضًا مُجهد مالي يا جماعة، 
+
+58
+00:05:56,730 --> 00:06:02,820
+باطل، ليه؟ لأنه يتناقض مع علم الله تعالى المطلق،
+
+59
+00:06:02,820 --> 00:06:08,600
+فكما قلنا سابقًا أن علم الله علمه شامل للزمان
+
+60
+00:06:08,600 --> 00:06:13,420
+والمكان، للصغير والكبير، للحقير والجليل، لمهُو كان 
+
+61
+00:06:13,420 --> 00:06:19,640
+ولمهو سيكون ول مهُو سيكون، فالله تبارك وتعالى يعلمه وقد
+
+62
+00:06:19,640 --> 00:06:23,720
+كتبه في اللوحة، في اللوحة المحفوظ، كتب ذلك في 
+
+63
+00:06:23,720 --> 00:06:29,220
+مقادير الخلائق قبل أن يخلقهم بخمسين ألف سنة، طيب أهل
+
+64
+00:06:29,220 --> 00:06:35,020
+السنة والجماعة ماذا يقولون؟ يقولون الإنسان مسيّر 
+
+65
+00:06:35,020 --> 00:06:39,940
+ومخيّر، مصير
+
+66
+00:06:39,940 --> 00:06:49,440
+إيش معناه مصير وإيش معناه مخيّر؟ معنى مسيّر أي لا
+
+67
+00:06:49,440 --> 00:06:58,680
+قدرة للعبد على فعل الأمر أو تركه، هي هذه معناتها 
+
+68
+00:06:58,680 --> 00:07:04,000
+مسيّر، ليس مسلوب الإرادة، الإنسان إيه؟ مسلوب 
+
+69
+00:07:04,000 --> 00:07:08,700
+الإرادة، مسلوب الاختيار، طيب، هل هناك قضايا الإنسان 
+
+70
+00:07:08,700 --> 00:07:13,460
+فيها مسلوب الاختيار؟ نعم، مثل إيش يا أستاذ؟ مثل
+
+71
+00:07:17,010 --> 00:07:26,230
+ولادتك، أبويك، شكلك، موتك، وكثير من القضايا التي تحصل 
+
+72
+00:07:26,230 --> 00:07:31,390
+معاك في حد فينا قبل أن يُخلق في هذا الكون، الله عز
+
+73
+00:07:31,390 --> 00:07:36,610
+وجل استشاره: متى تريد يا عبدي أن أخلقك؟ في أي مكان و
+
+74
+00:07:36,610 --> 00:07:39,550
+في أي زمان؟ ما حدش 
+
+75
+00:07:40,440 --> 00:07:43,740
+طيب، أبوك حد فينا ربنا سبحانه وتعالى قبل أن 
+
+76
+00:07:43,740 --> 00:07:48,880
+يخلقه، قال له: اختر ليه يا عبدي فلان، ما عصى أرض 
+
+77
+00:07:48,880 --> 00:07:53,500
+عليك أباءً وأمهات، فاختر من تريد أن يكون أبوك ومن
+
+78
+00:07:53,500 --> 00:07:58,060
+تريد أن تكون أمك، هل هذا فعل؟ هل أنت اخترت أبوك و
+
+79
+00:07:58,060 --> 00:08:02,760
+اخترت أمك؟ لا، إذا أنت مسيّر، صحيح؟ طيب، شكلك،
+
+80
+00:08:02,760 --> 00:08:09,230
+طولك، عرضك، أي شغل أنت؟ شكلك.. شكلك.. جمالك..
+
+81
+00:08:09,230 --> 00:08:14,650
+سمارِك.. بياضك، هل أنت اخترته؟ لو كان الإنسان حر
+
+82
+00:08:14,650 --> 00:08:18,670
+مختار في شكله، لما اختار القبيح أن يكون قبيحًا ولا
+
+83
+00:08:18,670 --> 00:08:22,690
+أسود وأن يكون إيه؟ أسودًا، إذا اللي اخترنا أن تكون
+
+84
+00:08:22,690 --> 00:08:27,870
+أشكالنا من أجمل الأشكال، طيب، موته كما تدري نفسه 
+
+85
+00:08:27,870 --> 00:08:32,430
+ماتدري نفسه غدا، ما ماتدري نفسه بأي أرض تموت
+
+86
+00:08:32,430 --> 00:08:37,220
+فالإنسان لا يعلم متى سيموت ولا أين سيموت، فالله 
+
+87
+00:08:37,220 --> 00:08:41,660
+تبارك وتعالى وحده الذي يعلم، طيب إذا هاي الإنسان
+
+88
+00:08:41,660 --> 00:08:50,540
+مسيّر فيها هاي، إيش معناتها؟ ليس لها ثواب ولا عقاب،
+
+89
+00:08:52,390 --> 00:08:56,050
+وهذا من إيه؟ من عدل الله تبارك وتعالى، يعني الأمور 
+
+90
+00:08:56,050 --> 00:09:01,830
+اللي أنت مسيّر فيها إيه؟ لي ترقب عليها لا ثواب ولا 
+
+91
+00:09:01,830 --> 00:09:05,630
+عقاب، لا بترقب على شكلك ثواب ولا على القبيح إيه؟
+
+92
+00:09:05,630 --> 00:09:09,390
+عقاب، لا على الجميل ثواب ولا على القبيح إيه؟ عقاب
+
+93
+00:09:09,390 --> 00:09:13,210
+ولا اللي أمه وأبوه كده له كده ولا اللي أمه وأبوه
+
+94
+00:09:13,210 --> 00:09:16,490
+كده له كده، إذا هذه الأمور ليها ترتب عليها ثواب و
+
+95
+00:09:16,490 --> 00:09:19,270
+عقاب، طيب، نشوف الأمر الثاني اللي هي إيه؟ اللي هي
+
+96
+00:09:19,270 --> 00:09:28,480
+المُخيّر، إيش يعني مخيّر؟ أي للعبد قدرة على الفعل و
+
+97
+00:09:28,480 --> 00:09:35,740
+الترك، عندك قدرة على أن تفعل وأن تترك، لك القدرة
+
+98
+00:09:35,740 --> 00:09:41,020
+على أن تمشي وأن تقف، لك القدرة على أن ترفع يدك و
+
+99
+00:09:41,020 --> 00:09:46,200
+تخفضها، لك القدرة على أن تذهب لتصلي وأن تذهب لتشرب
+
+100
+00:09:46,200 --> 00:09:46,620
+الخمر
+
+101
+00:09:49,260 --> 00:09:52,800
+أُنزلَتْ إرادة والله تبارك وتعالى أعطاه إياها، ونفسه 
+
+102
+00:09:52,800 --> 00:09:59,820
+وما سواها، فألهمها فجورها وتقواها، قد أفلح من زكاها
+
+103
+00:09:59,820 --> 00:10:04,900
+أي من ألجمها بالإيجام، إيه؟ بالإيجام التقوى، وقد خاب 
+
+104
+00:10:04,900 --> 00:10:10,540
+من دساها، من الذي دساها؟ هو نفسه العبد، ولذلك هذا
+
+105
+00:10:10,540 --> 00:10:19,460
+النوع، هل النوع يترتب عليه إيش؟ يترتب عليه ثواب 
+
+106
+00:10:19,460 --> 00:10:24,260
+وعقاب، ليه بترتب عليه ثواب وعقاب؟ لأنه بإرادة إيه؟
+
+107
+00:10:24,260 --> 00:10:27,640
+بإرادة العبد، إيش هو اللي بترتب عليه ثواب وعقاب؟ هي
+
+108
+00:10:27,640 --> 00:10:32,980
+الأوامر والنواهي
+
+109
+00:10:32,980 --> 00:10:39,680
+الأوامر والنواهي، طيب، بس هذه النقطة أو هذا الأمر 
+
+110
+00:10:39,680 --> 00:10:46,380
+أيضًا ممكن احنا نجسمه، نجسمه، اللي أنت مخيّر فيه يمكن 
+
+111
+00:10:46,380 --> 00:10:56,900
+أن نقسمه قسمين، بقول: قسم أنت مخيّر فيه، مخيّر ولا
+
+112
+00:10:56,900 --> 00:11:05,750
+يترتب عليه ثواب ولا عقاب، أنت مخيّر يعني إيش؟ مخيّر 
+
+113
+00:11:05,750 --> 00:11:12,430
+مباح، مباح، تلبس أسود، تلبس أزرق، تلبس أخضر، ها تطلع ب
+
+114
+00:11:12,430 --> 00:11:20,390
+.. بصندلك بشبشبك بكندرة، لما تروح على البيت، أو أمك 
+
+115
+00:11:20,390 --> 00:11:25,070
+طبخة طبخي، يعني ببابي مش حابيتوش، روح تجليتلك بالطين
+
+116
+00:11:25,070 --> 00:11:28,910
+فأمر يعني أمر في إطار إيه؟ في إطار إيه؟ بيسموها إيش
+
+117
+00:11:28,910 --> 00:11:38,060
+بيسموها المباحات، ها المباحات، مباحات لك أن تفعل ما
+
+118
+00:11:38,060 --> 00:11:44,000
+تشاء، أن تأخذها وعليه وأن تتركها، القسم التالي مخيّر
+
+119
+00:11:44,000 --> 00:11:47,160
+ويترتب
+
+120
+00:11:47,160 --> 00:11:57,680
+عليه ثواب وإيه؟ وعقاب، إيه؟ إيش هي الأوامر والنواهي؟
+
+121
+00:11:59,160 --> 00:12:03,740
+هي الأوامر وإيش؟ والنواهي، هذه بترتب عليها ثواب 
+
+122
+00:12:03,740 --> 00:12:10,740
+وعقاب، طيب نشوف الآن، نشوف نكمل 
+
+123
+00:12:10,740 --> 00:12:17,980
+في هذا الأمر الآن، فعل العبد حينما يقوم العبد
+
+124
+00:12:17,980 --> 00:12:27,600
+بالفعل، ما هي العلاقة بين فعل العبد وخلق الله لقدرة 
+
+125
+00:12:27,600 --> 00:12:37,660
+العبد على الفعل؟ نضرب مثال، مثال صلاة الفجر الآن،
+
+126
+00:12:37,660 --> 00:12:45,460
+أول خطوة من صلاة الفجر الإنسان يستيقظ، بعد ما
+
+127
+00:12:45,460 --> 00:12:51,750
+يستيقظ يقوم، ماذا يحصل فيه بعد الاستيقاظ؟ بيصير عندك 
+
+128
+00:12:51,750 --> 00:12:58,830
+صراع، صراع الإرادات، صراع الرحمن وصراع الشيطان كما 
+
+129
+00:12:58,830 --> 00:13:01,730
+قال النبي صلى الله عليه وسلم: إن لكل ابن آدم لمة، 
+
+130
+00:13:01,730 --> 00:13:07,420
+لمة إرادة بالخير، ولمة إرادة بالشر، لما تقعد بالخير 
+
+131
+00:13:07,420 --> 00:13:13,260
+تقول لك: قم يا أحمد إلى الصلاة، فإن الصلاة من صلى 
+
+132
+00:13:13,260 --> 00:13:19,160
+صلاة الفجر في جماعة فهو في ذمة الله، قم يا أحمد صلي 
+
+133
+00:13:19,160 --> 00:13:24,900
+صلاة الفجر فيها خير وبركة، من صلى البردين دخل الجنة،
+
+134
+00:13:24,900 --> 00:13:29,640
+وبالتالي يهيئ لك ويُراقبك في صلاة الفجر، بيأتي
+
+135
+00:13:29,640 --> 00:13:35,580
+الهاتف الشيطاني، بيقولك: نام يا أحمد الدنيا برد، بدك 
+
+136
+00:13:35,580 --> 00:13:39,000
+تقوم لسه، وتتوضى والدنيا سجعة والمية سجعة وقد 
+
+137
+00:13:39,000 --> 00:13:43,160
+تروح تمشي على الجامعة وكده، نام بس، تروح تقوم على
+
+138
+00:13:43,160 --> 00:13:47,900
+الجامعة إيه؟ بتصلي يعني قبل ما تروح الجامعة بتصلي و
+
+139
+00:13:47,900 --> 00:13:51,920
+بتسحب علك وبتروح الجامعة، بظل الهاتف الشيطاني و
+
+140
+00:13:51,920 --> 00:13:59,260
+الهاتف الرحمن، وين في صراع الآن، بعد الصراع، بعد هذا 
+
+141
+00:13:59,260 --> 00:14:05,940
+الصراع إيش بيصير هنا؟ بتأخذ القرار، مش هي؟ بعد هذا
+
+142
+00:14:05,940 --> 00:14:16,280
+الصراع تأخذ القرار، هذا القرار أنت فيه حر مختار،
+
+143
+00:14:16,280 --> 00:14:25,990
+وعليه يترتب الثواب والعقاب، هذا القرار أنت عندك قرار 
+
+144
+00:14:25,990 --> 00:14:32,170
+الله عز وجل أعطاك القدرة على اتخاذ القرار، فوقع في
+
+145
+00:14:32,170 --> 00:14:38,150
+قلبك أنك ستقوم لصلاة الفجر، أو وقع في قلبك أنك
+
+146
+00:14:38,150 --> 00:14:44,310
+ستكمل نومك إلى أن تستيقظ إلى الجامعة لتقوم لتصلي
+
+147
+00:14:44,310 --> 00:14:50,890
+الفجر، الآن قيامك، قيامك إلى الصلاة ألا يحتاج منك 
+
+148
+00:14:51,740 --> 00:14:56,720
+قدرة على القيام، فعل، فمن الذي يخلق لك القدرة على 
+
+149
+00:14:56,720 --> 00:15:04,890
+الفعل؟ الله، أنت الفاعل، أنت القائم، والله عز وجل يخلق
+
+150
+00:15:04,890 --> 00:15:12,750
+لك القدرة على إيه؟ على الفعل، إذا الإنسان هنا عند
+
+151
+00:15:12,750 --> 00:15:19,230
+لحظة الاختيار ولحظة القرار أنت فيه حر مختار، وعليه
+
+152
+00:15:19,230 --> 00:15:25,570
+يترتب الثواب ويترتب العقاب، أظن أنه مسألة هل
+
+153
+00:15:25,570 --> 00:15:30,880
+الإنسان مسيّر أم مخيّر؟ إذا عادة الأسئلة فيها واضحة
+
+154
+00:15:30,880 --> 00:15:36,820
+واضحة، طيب ننتقل إلى العنوان الثاني، العنوان الثاني
+
+155
+00:15:36,820 --> 00:15:45,240
+وهو علاقة اللوح المحفوظ، وقد تحدثنا بجزء بسيط في
+
+156
+00:15:45,240 --> 00:15:52,860
+محاضرتنا الماضية عن علاقة اللوح المحفوظ بمعاصي 
+
+157
+00:15:52,860 --> 00:15:57,580
+عبد الله، قلنا إن الإنسان يعصي ربه ويسأل
+
+158
+00:15:58,890 --> 00:16:02,970
+ليه ما قتلت يا فلان؟ يقولك إيه؟ المكتوب على الـGB 
+
+159
+00:16:02,970 --> 00:16:08,870
+لازم تشوفه العين، واحد يقول: طيب هو.. هو أنا قتلته 
+
+160
+00:16:08,870 --> 00:16:15,790
+أليس مصطورا في اللوح المحفوظ أني كتبت.. قتلت؟
+
+161
+00:16:15,790 --> 00:16:20,230
+نقوله: نعم، طيب، يقول: طب مدل إن أنا يا رب تكتبلي في
+
+162
+00:16:20,230 --> 00:16:25,210
+اللوح المحفوظ أني أنا قتلت؟ فليه ما تُعذبني ربي؟ 
+
+163
+00:16:25,210 --> 00:16:31,200
+ليه ما يُعذبني ربي؟ هو يوهم نفسه إن ربنا كتب عليه 
+
+164
+00:16:31,200 --> 00:16:35,280
+في اللوح المحفوظ، يا أحمد، روح إيه؟ روح أقتل،
+
+165
+00:16:35,280 --> 00:16:39,120
+وبالتالي ذهب ليُوفّذ أمر الله بإ
+
+201
+00:20:12,310 --> 00:20:20,860
+عمال وكتب لنا كتابًا اسمه حرب الفرقان قبل إيه؟ قبل
+
+202
+00:20:20,860 --> 00:20:25,220
+الحرب تمام
+
+203
+00:20:25,220 --> 00:20:32,220
+يا جماعة؟ الآن احنا أمام خيارين أن كتاب حرب
+
+204
+00:20:32,220 --> 00:20:36,300
+الفرقان قبل الحرب وأن كتاب حرب الفرقان بعد الحرب
+
+205
+00:20:36,300 --> 00:20:42,860
+احنا أمام خيارين إما أن يتفقوا وإما أن يختلفوا وإما
+
+206
+00:20:42,860 --> 00:20:49,450
+أن يتفقوا وإما إيه؟ أن يختلفوا، إذا اتفقوا، إذا 
+
+207
+00:20:49,450 --> 00:20:54,150
+اتفقوا، معناه أنهم اتفقوا، إذا أحمد كان صادقًا
+
+208
+00:20:54,150 --> 00:21:01,130
+بالدعوى بأنه يعلم الغيب ومحمد كان صادقًا في 
+
+209
+00:21:01,130 --> 00:21:06,390
+التوثيق كل صغيرة وكبيرة، ولو حطينا الكتابين مع
+
+210
+00:21:06,390 --> 00:21:12,490
+بعضهما، بنلاقيهم إيه؟ بنلاقيهم نسخة واحدة طبق الأصل
+
+211
+00:21:15,240 --> 00:21:20,260
+إذا كان أحمد بيعلن بالغيب ومحمد وثق أنه كويس
+
+212
+00:21:20,260 --> 00:21:28,600
+سيكون هناك كتاب واحد فقط، طب وإذا اختلفوا، إذا
+
+213
+00:21:28,600 --> 00:21:34,100
+اختلفوا، معنى ذلك أن يا إما أحمد كان يزعم بأنه يعلم
+
+214
+00:21:34,100 --> 00:21:41,460
+الغيب ولم يكن كذلك، وإما محمد لم يوثق المعلومات 
+
+215
+00:21:41,460 --> 00:21:47,660
+بشكل صحيح، صحيح يا جماعة؟ طيب الآن على افتراض أنه 
+
+216
+00:21:47,660 --> 00:21:54,160
+أحمد يعلم الغيب حقيقة ومحمد وثق حقيقة وأصبح لنا
+
+217
+00:21:54,160 --> 00:21:58,660
+كتاب موجود اسمه حرب الفرقان، طب لو مسكنا كتاب أحمد
+
+218
+00:21:58,660 --> 00:22:04,380
+قبل أن تحصل الحرب وكتبناه وفتحناه وجينا فيه معلومات
+
+219
+00:22:04,380 --> 00:22:16,180
+معلومات أنه سيتم استهداف آل الدلو وسيُموت عشرة من آل
+
+220
+00:22:16,180 --> 00:22:20,100
+الدلو في الحرب، إبنِّي أقدر يا جماعة نروح على دار
+
+221
+00:22:20,100 --> 00:22:27,040
+الدلو ونقولهم يا جماعة سيصير هناك حرب وسيُخسف بيتكم
+
+222
+00:22:27,040 --> 00:22:33,120
+وستشهدون أنتم وأولادكم ونسائكم وعشرة أفراد في هذه
+
+223
+00:22:33,120 --> 00:22:37,050
+الأسرة، هل قلنا لهم.. هنقولهم الله، مجرد ما يصير حرب
+
+224
+00:22:37,050 --> 00:22:39,250
+انت اطلع من الدار وما تضلقوش في الدار عشان ما
+
+225
+00:22:39,250 --> 00:22:45,270
+تنقصفش؟ بنقدر يا جماعة؟ بنقدر نغير ونبدل؟ ها؟
+
+226
+00:22:45,270 --> 00:22:49,990
+بنقدر نقول يا سعيد إياك أن تمشي في هذا الشارع لأنه
+
+227
+00:22:49,990 --> 00:22:53,110
+هيجي الشارع هذا، هيجي صاروخ يقصف الشارع هذا وتموت
+
+228
+00:22:53,110 --> 00:22:56,230
+فيه، تستجهد؟ بنقدر نقوله بلاش تطلع في هذا الشارع
+
+229
+00:22:56,230 --> 00:23:02,080
+يا سعيد؟ لو غيرنا وبدأنا يا جماعة بيصير إيش؟ بيصير
+
+230
+00:23:02,080 --> 00:23:05,940
+مشكلة في أين؟ في علم يا أحمد، بيصير أحمد خبرنا
+
+231
+00:23:05,940 --> 00:23:09,980
+بأشياء لما تحصل، إيش معنى.. إيش معنى العلم؟ إيش 
+
+232
+00:23:09,980 --> 00:23:12,920
+معنى الغيب يا جماعة؟ يعني لو أنا.. لو أنا بعلم
+
+233
+00:23:12,920 --> 00:23:18,150
+بالغيب مثلًا اه؟ وأنظر.. انظر في الغيب القادم..
+
+234
+00:23:18,150 --> 00:23:21,470
+الغيب القادم وأرى مشاهد الغيب القادم، أنا ما أقدر
+
+235
+00:23:21,470 --> 00:23:25,850
+أغير وأبدل؟ ما أقدرش.. إذا الغيب هو عبارة عن إيه؟
+
+236
+00:23:25,850 --> 00:23:30,710
+علم.. ولذلك نرجع لإيش؟ لـِ العبارة اللي احنا
+
+237
+00:23:30,710 --> 00:23:36,410
+دشرناها هي.. قولنا إيش؟ أن علم الله.. علم الله
+
+238
+00:23:36,410 --> 00:23:45,010
+صفة انكشاف وليس صفة تأثير، علم الله صفة انكشاف وليس
+
+239
+00:23:45,010 --> 00:23:49,490
+صفة تأثير، إيش يعني؟ يعني الموجود في اللوح المحفوظ
+
+240
+00:23:49,490 --> 00:23:53,950
+هو علم الله بما تكون عليه المخلوقات في المستقبل
+
+241
+00:23:53,950 --> 00:23:59,910
+صفة إيش؟ صفة انكشاف، الله لما خلق الخلق وأعطاهم 
+
+242
+00:23:59,910 --> 00:24:04,890
+القدرة والإرادة على الفعل، وعلم الله أفعالهم
+
+243
+00:24:04,890 --> 00:24:11,350
+وأقوالهم التي سوف يقولونها نابع من إرادتهم التي 
+
+244
+00:24:11,350 --> 00:24:16,210
+تحدثنا عنها قبل قليل، المطلقة حينما يخير بين الخير 
+
+245
+00:24:16,210 --> 00:24:21,450
+والشر فيختار الخير طَارَة أو يختار الشر طَارَة، علم الله
+
+246
+00:24:21,450 --> 00:24:25,750
+تبارك وتعالى أن عبده هذا سيكون من الطائعين أو عبده
+
+247
+00:24:25,750 --> 00:24:29,690
+هذا سيكون من العاصين، عبده هذا بعد الطاعة سيكون من
+
+248
+00:24:29,690 --> 00:24:33,850
+أهل الجنة، وعبده هذا بعد المعصية سيكون من أهل
+
+249
+00:24:33,850 --> 00:24:40,530
+النار، ولذلك أي إنسان يعني بيحاول أنه يعني
+
+250
+00:24:42,740 --> 00:24:46,560
+يحتج بمعصيته على اللي موجود في اللوح المحفوظ،
+
+251
+00:24:46,560 --> 00:24:51,060
+بتقوله أنت كاذب، كاذب، ليش؟ لأن في نقطة اللي
+
+252
+00:24:51,060 --> 00:24:58,320
+شرحناها بالأول، أن الإنسان يفعل الفعل، ثم إيش؟ ثم
+
+253
+00:24:58,320 --> 00:25:01,800
+يقول قدر الله، في حد بيقول في الأول قدر الله،
+
+254
+00:25:01,800 --> 00:25:06,620
+بعدين بيفعل؟ هل الله قدره.. ها؟ قدر الله لوح المحفوظ
+
+255
+00:25:06,620 --> 00:25:09,300
+.. بنقدر نطلع احنا على السماء ونفتح اللوح المحفوظ
+
+256
+00:25:09,300 --> 00:25:12,280
+ونطلع فيه ونشوف إيش موجود فيه وبعدين نروح 
+
+257
+00:25:12,280 --> 00:25:16,520
+نُساوي؟ لأ، إذا الموجود في اللوح المحفوظ هو عبارة
+
+258
+00:25:16,520 --> 00:25:22,030
+عليه يا جماعة عن علم الله تعالى بما سيصدر من هذه 
+
+259
+00:25:22,030 --> 00:25:27,290
+المخلوقات النابعة من إرادتها التي أعطاها الله 
+
+260
+00:25:27,290 --> 00:25:33,990
+تبارك وتعالى، وعليه فكل إنسان يتحجج بالقدر أو
+
+261
+00:25:33,990 --> 00:25:39,600
+باللوح المحفوظ على أنه قتل أو سرق أو ظلم أو رسب، هو
+
+262
+00:25:39,600 --> 00:25:45,140
+يحاول أن إيه؟ أن يجد ما يُبرر ويُهون على نفسه وعلى
+
+263
+00:25:45,140 --> 00:25:51,140
+الآخرين هذا الفعل وهو يدرك أنه كاذب في نفسه، واضحة 
+
+264
+00:25:51,140 --> 00:25:58,100
+يا جماعة؟ في حد للسؤال، استفسار؟ طيب إذا بقي علينا
+
+265
+00:25:58,100 --> 00:26:04,360
+نقطة إيه؟ النقطة الأولى واحنا انكشفنا جزء منها في
+
+266
+00:26:04,360 --> 00:26:06,240
+محاضرتنا الماضية
+
+267
+00:26:18,760 --> 00:26:25,480
+وهو الإيمان بالقدر والأخذ بالأسباب، يعني هل.. هل
+
+268
+00:26:25,480 --> 00:26:34,380
+الإيمان بالقدر يعني أنني أجلس يعني في بيتي أنتظر
+
+269
+00:26:34,380 --> 00:26:42,300
+الرزق أن يأتي إلي ويطرق باب بيتي ويقول لي تفضل يا
+
+270
+00:26:42,300 --> 00:26:48,850
+أحمد هذا رزقك على طبق من ذهب أو على طبق من فضة، هل
+
+271
+00:26:48,850 --> 00:26:55,330
+معنى إن أنا مؤمن بالقدر وقد جاء الغاصب وقد اقتصب
+
+272
+00:26:55,330 --> 00:27:02,010
+أرضي وانتهاك المقدسات أن أجلس وأقول يا رب تنصرني
+
+273
+00:27:02,010 --> 00:27:05,690
+يا رب تنصرني يا رب تنصرني وأبكي بين يدي الله عز
+
+274
+00:27:05,690 --> 00:27:12,530
+وجل دون أن أقوم لأعد العدة لمقارعة هذا العدو
+
+275
+00:27:12,530 --> 00:27:21,040
+الغاصب؟ هل معنى القضاء والقدر أن أنا أقول يا رب
+
+276
+00:27:21,040 --> 00:27:24,440
+أنجحني في الامتحان يا رب أجب امتياز في الامتحان
+
+277
+00:27:24,440 --> 00:27:31,620
+و أنا لم يعني أقوم بفتح الكتاب لكي أقرأ المادة و
+
+278
+00:27:31,620 --> 00:27:38,040
+أحفظها وأتابعها حتى يعني الله عز وجل ينزل علي يوم
+
+279
+00:27:38,040 --> 00:27:41,300
+الامتحان همزة من السماء جبريل ينزل عليه ويقول لي
+
+280
+00:27:41,300 --> 00:27:42,520
+أَسوي كذا وأعمل كذا
+
+281
+00:27:45,380 --> 00:27:52,680
+لو أصابني ورب أن أجلس في بيتي على فرشتي
+
+282
+00:27:52,680 --> 00:27:56,460
+وأقعد أقول يا ربي تشفيني يا ربي تشفيني ولا أذهب 
+
+283
+00:27:56,460 --> 00:28:05,950
+للطبيب، هل أنا مزارع أقف أمام يعني أرضي الجرداء و
+
+284
+00:28:05,950 --> 00:28:11,010
+أقول يا ربي يا سلام لو أنا يعني أفتح عيني وأغمض
+
+285
+00:28:11,010 --> 00:28:15,210
+عيني وأفتحها ألاقيها الأرض ما شاء الله جنة الغناء
+
+286
+00:28:15,210 --> 00:28:20,750
+فيها سطر بردقان وسطر كلمانتين أو سطر كرفوت وسطر
+
+287
+00:28:20,750 --> 00:28:25,290
+ليمون وسطر مانجا وسطر تفاح، هل لو أغمض عيني و
+
+288
+00:28:25,290 --> 00:28:30,410
+أفتحها ألاقيها جنة الغناء؟ إذا يا جماعة مفهوم القضاء
+
+289
+00:28:30,410 --> 00:28:36,050
+والقدر عند كثير من الناس فيه خلل، مفهوم القضاء
+
+290
+00:28:36,050 --> 00:28:43,310
+والقدر أن أخذ بكل الأسباب التي تؤدي إلى تحقيق 
+
+291
+00:28:43,310 --> 00:28:48,130
+النتائج، بينفع كمان، خليني أعمل عشانك النقطة، بينفع
+
+292
+00:28:48,130 --> 00:28:53,370
+لوحد يقول يا رب ترزقني الذرية الصالحة يا رب ترزقني
+
+293
+00:28:53,370 --> 00:29:01,130
+الذرية الصالحة، هو مش متجوز، بينفع، إذا أردت أن أصل
+
+294
+00:29:01,130 --> 00:29:07,530
+إلى تحقيق النتائج، فعليه بأن يتخذ كل الأسباب التي
+
+295
+00:29:07,530 --> 00:29:12,780
+تؤدي إلى تحقيق النتائج، فمن أراد من كان مزارعًا و
+
+296
+00:29:12,780 --> 00:29:18,500
+أراد أن يصل إلى لحظة يقطف فيها الثمرة، فقبل أن يقطف
+
+297
+00:29:18,500 --> 00:29:25,280
+فيها الثمرة لابد من مراحل وخطوات، عليه أن في الأول
+
+298
+00:29:25,280 --> 00:29:31,600
+يحرث هذه الأرض ويعطيها من السماد، ثم 
+
+299
+00:29:33,360 --> 00:29:39,940
+يذهب يشتري البذور القوية الصالحة، مش يشتريها من أي
+
+300
+00:29:39,940 --> 00:29:45,500
+مكان، البذور المعروفة بقوتها وصلابتها، فيشتري أحسن
+
+301
+00:29:45,500 --> 00:29:50,520
+البذور، ومن ثم يفتح الأرض ويضع البذرة في الأرض
+
+302
+00:29:50,520 --> 00:29:58,500
+ويغطيها، ومن ثم يجري عليها الماء، ثم يبقى مراقبًا لها،
+
+303
+00:29:58,500 --> 00:30:04,260
+ثم يأتي وعشب الأعشاب الضارة من حولها، ثم ينظر
+
+304
+00:30:04,260 --> 00:30:10,900
+إليها وهي تبزغ من الأرض، ثم إذا شاء رأى عليها بعض
+
+305
+00:30:10,900 --> 00:30:15,980
+الحشرات الضارة المسببة لهلاكها، عليها أن يأتي بإيه؟
+
+306
+00:30:15,980 --> 00:30:21,600
+بالمبيدات الحشرية لكي يرشها، وربما يصبر سنة وربما 
+
+307
+00:30:21,600 --> 00:30:28,100
+سنتين وربما ثلاثة وربما أربعة وربما خمسة حتى يصل في
+
+308
+00:30:28,100 --> 00:30:35,300
+النهاية إلى إيه؟ أن يقطف الثمرة ويأكل ليتذوق طعم
+
+309
+00:30:35,300 --> 00:30:41,920
+هذا الجهد العظيم الذي ربما استمر شهورًا وسنوات حتى
+
+310
+00:30:41,920 --> 00:30:48,130
+يصل إلى تحقيق النتائج، من أراد أن يوصله الله تبارك
+
+311
+00:30:48,130 --> 00:30:55,450
+وتعالى على أهدافه عليه أن يتباكى ويعني عليه أن 
+
+312
+00:30:55,450 --> 00:31:00,530
+يتجرأ بالتاريخ و..و..و..و الأمجاد وقد كنا في
+
+313
+00:31:00,530 --> 00:31:07,200
+اليرموك وكنا في حطين وكنا وكنا وكنا، صحيح أن التغني
+
+314
+00:31:07,200 --> 00:31:12,860
+بالأمجاد يُعطي الإنسان Z على الطريق لكن ليس هذا هو
+
+315
+00:31:12,860 --> 00:31:17,800
+الذي يقف عنده التاريخ، علينا إذا أراد أن نقهر عدونا
+
+316
+00:31:17,800 --> 00:31:26,200
+علينا أن نحوز ثلاثة أنواع من القوة، قوة العقيدة 
+
+317
+00:31:26,200 --> 00:31:36,830
+والإيمان وقوة الساعد والسلاح، وقوة الأخوة والارتباط 
+
+318
+00:31:36,830 --> 00:31:46,930
+وأي ما أمة خرجت للقاء أعدائها وهي خامدة الإيمان 
+
+319
+00:31:46,930 --> 00:31:53,990
+مفككة الأوصال ضعيفة البنيان، فمصيرها وين؟ مصيرها
+
+320
+00:31:53,990 --> 00:32:01,860
+الهزيمة، والذي يريد أن يتحقق له الولد..الولد الصالح
+
+321
+00:32:01,860 --> 00:32:07,080
+ويكون ابنه صالحًا من بعده عليه أولًا أن يذهب يختار
+
+322
+00:32:07,080 --> 00:32:14,440
+الزوجة الصالحة، "تخيروا لنطفكم فإن العرق دَساس"، يذهب 
+
+323
+00:32:14,440 --> 00:32:19,300
+يتخير المرأة الصالحة، يبدأ حياته حياته يبدأ على
+
+324
+00:32:19,300 --> 00:32:23,540
+طاعة الله تبارك وتعالى، مش على المجون والأغاني 
+
+325
+00:32:23,540 --> 00:32:30,150
+الفاسدة والفاسقة، عليه أيضًا يعني أن يحسن عشرة هذه 
+
+326
+00:32:30,150 --> 00:32:33,030
+المرأة، كما قال النبي صلى الله عليه وسلم، ما
+
+327
+00:32:33,030 --> 00:32:38,530
+يكرمونه إلا كريم، وما ينعونه إلا لئيم، وعليه بعد
+
+328
+00:32:38,530 --> 00:32:45,850
+ذلك إن طالبه أمدله الإنجاب، عليها أن يذهب إلى الطبيب 
+
+329
+00:32:47,050 --> 00:32:50,750
+عليه أن يَلْجأ بقى للطبيب، ربما يكون عنده مشكلة أو
+
+330
+00:32:50,750 --> 00:32:55,930
+عندها مشكلة، وربما لا يكون لا عنده ولا عندها، فالله
+
+331
+00:32:55,930 --> 00:33:01,230
+تبارك وتعالى لم يُقدر لهم إيه؟ الإنجاب، كما قال يعني
+
+332
+00:33:01,230 --> 00:33:05,270
+تعالى "يُعْطِي مَنْ يَشَاءُ إِنَاثًا ويُعْطِي مَنْ يَشَاءُ ذُكُورًا"
+
+333
+00:33:05,270 --> 00:33:09,990
+أو يُزوجهم ذُكُورًا وإِنَاثًا، يعني ربنا سبحانه وتعالى
+
+334
+00:33:09,990 --> 00:33:15,150
+يعني الناس أصناف، منهم الله تبارك وتعالى يعطيهم إيه؟
+
+335
+00:33:15,150 --> 00:33:20,920
+الذكور دون الإناث، ومنهم من يُعْطِيَهُ الإناث دون الذكور
+
+336
+00:33:20,920 --> 00:33:25,860
+ومنهم من يعطيهم الله عز وجل إناثًا وذكورا، ومنهم من
+
+337
+00:33:25,860 --> 00:33:30,900
+يجعلهم الله عز وجل عاقرين، ونحن نرى يعني في مجتمعنا
+
+338
+00:33:30,900 --> 00:33:35,800
+الفلسطيني هناك من له عشرين وثلاثين سنة الله تبارك
+
+339
+00:33:35,800 --> 00:33:41,200
+وتعالى لم يُقدر له إنجابًا، إذا على المرء أن يتخير
+
+340
+00:33:41,200 --> 00:33:45,220
+الزوجة الصالحة والبرَّة الصالحة ويحصل معاشرتها
+
+341
+00:33:45,220 --> 00:33:52,160
+ويبحث عن الأسباب المرضية التي تعيق الإنجاب، وعلى
+
+342
+00:33:52,160 --> 00:33:57,760
+الطالب الذي يريد نجاحًا في هذه الجامعة أو هذه 
+
+343
+00:33:57,760 --> 00:34:06,360
+المادة، عليه أن يصحر من طلل العناء سهرًا ليالي، من طالب 
+
+344
+00:34:06,360 --> 00:34:10,200
+العلم سهر الليالي، عليه أن يسهر وعليه أن يقرأ وعليه
+
+345
+00:34:10,200 --> 00:34:15,080
+أن يستحضر وعليه أن يُلَخص وعليه أن يسأل، وإذا ما يعني
+
+346
+00:34:15,080 --> 00:34:20,140
+وقف عند مسألة أو قضية أو سؤال يعني لم يستطع
+
+347
+00:34:20,140 --> 00:34:24,440
+الإجابة عليه أن يسأل أستاذه أو يسأل زميله، لا أن
+
+348
+00:34:24,440 --> 00:34:28,850
+يأتي لانتحار وهو غير عارف، فإذا ما يعني قام
+
+349
+00:34:28,850 --> 00:34:35,630
+بالدراسة والاستحضار والسهر والمتابعة وغير ذلك، الله
+
+350
+00:34:35,630 --> 00:34:40,590
+عز وجل يعني أسأله الله عز وجل أن لا يضيع له يعني
+
+351
+00:34:40,590 --> 00:34:45,360
+نصيب، ومن كان مريضًا، عليها، صحيح أن الإنسان يلتجئ
+
+352
+00:34:45,360 --> 00:34:49,740
+إلى الله تبارك وتعالى، يعني القدر يا جماعة يجب
+
+353
+00:34:49,740 --> 00:34:53,580
+علينا أن ندفعه بإيه؟ بأمرين، الأمر الأول بالالتجاء
+
+354
+00:34:53,580 --> 00:34:57,400
+إلى الله تبارك وتعالى، وهذا جزء من القدر، الأمر
+
+355
+00:34:57,400 --> 00:35:00,440
+الثاني أن نذهب به إلى الطبيب، يعني ما بنفع أنه أنا 
+
+356
+00:35:00,440 --> 00:35:03,680
+أكون معاه سرطان، أقعد أقول يا رب تشفيني يا رب 
+
+357
+00:35:03,680 --> 00:35:07,040
+تشفيني وأنا قاعد، لأ لابد أنه أنا أذهب إلى الطبيب
+
+358
+00:35:07,040 --> 00:35:10,960
+وأقول يا رب تشفيني وأذهب إلى الطبيب، حتى يعالجني
+
+359
+00:35:11,300 --> 00:35:14,420
+أنا عندي صداع لابد أن أنا أذهب للطبيب أو أشرب من
+
+360
+00:35:14,420 --> 00:35:19,020
+الدواء ما أَتَدَاوَى به حتى يشافيني الله تبارك وتعالى
+
+361
+00:35:19,020 --> 00:35:23,240
+ما بنفع أنه أنا أقول يا رب تشفيني وخلاص، لذلك علي
+
+362
+00:35:23,240 --> 00:35:28,320
+المرء أن يتخذ كل الأسباب التي تؤدي إلى تحقيق
+
+363
+00:35:28,320 --> 00:35:34,020
+النتائج وإن لا كان من المتأكلين، ولذلك عمر رضي الله
+
+364
+00:35:34,020 --> 00:35:39,880
+تعالى يعني في عبارة حلوة
+
+401
+00:39:32,570 --> 00:39:37,290
+لذلك فالواجب على المؤمن أن يأخذ بالأسباب ويتوكل
+
+402
+00:39:37,290 --> 00:39:41,310
+على الخالق جل جلاله في جنة الثمار، النتاج والثمار،
+
+403
+00:39:41,310 --> 00:39:46,990
+ولا يجوز له أن يعتمد على الأسباب، ليش؟ أه، لأن في 
+
+404
+00:39:46,990 --> 00:39:52,190
+ذلك شرك في التوحيد، أيوة يعني أنا يجب أن أكون
+
+405
+00:39:52,190 --> 00:39:59,510
+اعتقادي، أنا بأؤدّي، وبأشتغل، وبأفعل كل الأسباب، لكن 
+
+406
+00:39:59,510 --> 00:40:04,370
+يجب علي أنه أنا أعتقد أن مش هذه العلمة هي التي
+
+407
+00:40:04,370 --> 00:40:08,250
+إيه أدّت بها إلى النجاح، اللي أدّت بها إلى النجاح
+
+408
+00:40:08,250 --> 00:40:15,680
+هو توفيق الله تبارك وتعالى، هي السهل الرزق بطلوب، لكن
+
+409
+00:40:15,680 --> 00:40:20,740
+لازم أن تؤمن أن الرازق مين؟ هو الله، ولذلك لما جاءت
+
+410
+00:40:20,740 --> 00:40:24,420
+لمرأة قالوا لها يا فلانة، يا فلانة مات زوجها، يا
+
+411
+00:40:24,420 --> 00:40:28,780
+فلانة مات الذي يُؤتِكِ بالرزق والطعام والشراب، إيش 
+
+412
+00:40:28,780 --> 00:40:33,140
+قالت لهم؟ مات الأكل، اه قالوا والله ما عرفت زوجي
+
+413
+00:40:33,140 --> 00:40:37,860
+إلا إيه؟ إلا أكلًا ولم أعرفه رزاقًا، فلما مات
+
+414
+00:40:37,860 --> 00:40:43,450
+الأكل، بقى الرزاق، وقد أمر رسول الله بالتداوي، قال
+
+415
+00:40:43,450 --> 00:40:47,690
+أتيتُ النبيّ وصحابته فكانوا على رؤوسي مطرًا، فسلمتُ 
+
+416
+00:40:47,690 --> 00:40:52,660
+ثم قعدت، فجاء العرب من هنا وهنا فقالوا: يا رسول الله
+
+417
+00:40:52,660 --> 00:40:57,100
+أنا أُداوي، قال تداوى، فإن الله عز وجل لم يضع داءً
+
+418
+00:40:57,100 --> 00:41:03,240
+إلا وضع له إيه؟ دواءً غير داء واحد، هو الهرم، وفي 
+
+419
+00:41:03,240 --> 00:41:07,280
+الحديث ما أنزل الله داءً إلا أنزل له شفاءً، يعني كل 
+
+420
+00:41:07,280 --> 00:41:12,180
+مرض إله إيش؟ إله دواء، ولذلك يجب علينا أن ندفع قدر 
+
+421
+00:41:12,180 --> 00:41:15,820
+الله، اللي هو المرض، بقدر الله عز وجل، وهو إيه؟
+
+422
+00:41:15,820 --> 00:41:20,960
+الدواء، وقد ذهب بعضهم، بعض العلماء باستحباب التداوي
+
+423
+00:41:20,960 --> 00:41:27,360
+وذهب بعضهم إلى أيش؟ إلى وجوبه، نقطة مهمة جداً، يعني 
+
+424
+00:41:27,360 --> 00:41:32,560
+هل يجوز أن أتداوى إذا أنا مرضت؟ هل لو أنا امتنعت 
+
+425
+00:41:32,560 --> 00:41:38,900
+عن أخذ الدواء هل أكون آثمًا؟ على رأي العلماء نعم
+
+426
+00:41:38,900 --> 00:41:47,240
+أكون آثمًا إن لم آخذ الدواء لأتداوى به، إذن أخذ 
+
+427
+00:41:47,240 --> 00:41:52,700
+الدواء هو استحباب عند بعضهم وواجب، يعني لو جاءنا
+
+428
+00:41:52,700 --> 00:41:58,900
+سؤال استحباب التداوي عند العلماء ووجوبه
+
+429
+00:41:58,900 --> 00:42:05,060
+عند بعضهم، بنقول صح؟ أو لو قلنا: قال العلماء بوجوبِ 
+
+430
+00:42:05,060 --> 00:42:12,520
+الدواء أو التداوي، صح ولا غلط؟ غلط مطلقًا، غلط، واضح؟
+
+431
+00:42:18,300 --> 00:42:22,200
+ولذلك ابن عمر بن الخطاب فرق بين المتوكلين
+
+432
+00:42:22,200 --> 00:42:25,720
+والمتآكلين في الحديث المعروف، إنه لاقى عمر بن 
+
+433
+00:42:25,720 --> 00:42:29,060
+الخطاب ناسًا من أهل اليمن، فقال: من أنتم؟ قالوا: نحن 
+
+434
+00:42:29,060 --> 00:42:35,380
+المتوكلون، قال: بل أنتم المتآكلون، يعني أجّوا من اليمن
+
+435
+00:42:35,380 --> 00:42:39,960
+لكي يذهبوا إلى الحج، ليس معهم لا طعام ولا شراب،
+
+436
+00:42:39,960 --> 00:42:46,960
+وقد قطعوا القفر الفيافي والقفار والصحاري، وليس عندهم
+
+437
+00:42:46,960 --> 00:42:50,340
+لا ماء ولا طعام، قال لهم مين أنتو؟ قالوا لهم إحنا
+
+438
+00:42:50,340 --> 00:42:54,200
+المتوكلين على الله، قال لهم: لا لا أبداً مش أنتم
+
+439
+00:42:54,200 --> 00:43:00,380
+المتوكلين، أنتم المتآكلون، من هو المتوكل يا عمر؟ قال:
+
+440
+00:43:00,380 --> 00:43:04,840
+إنما المتوكل الذي يلقي حبّه في الأرض، يعني إيه؟
+
+441
+00:43:04,840 --> 00:43:08,640
+يعني اللي بيزرع وبيحصد، يعني إيش معنى ذلك؟ يعني 
+
+442
+00:43:08,640 --> 00:43:13,940
+اللي بياخذ بالأسباب، إذا أنا في سفر يجب عليّ أن آخذ
+
+443
+00:43:13,940 --> 00:43:19,860
+ماءً وطعامًا وماءً أكثر، ذاك أنّ السفر طويل، ثمّ 
+
+444
+00:43:19,860 --> 00:43:25,960
+يتوكل على الله، والقصة الأخيرة أن عمر رضي الله تعالى 
+
+445
+00:43:25,960 --> 00:43:33,320
+عنه لما خرج إلى الشام، وكان في الشام مرض، مرض إيش؟
+
+446
+00:43:33,320 --> 00:43:39,100
+مرض الطاعون، فأشاره شغل الصحابة، بعضهم أشار له
+
+447
+00:43:39,100 --> 00:43:44,020
+بالذهاب، وبعضهم أشار له بعدم الذهاب، فاستشاره، يعني 
+
+448
+00:43:44,020 --> 00:43:49,600
+فرقع في قلبه ألا يذهب، فقال له أبو عبيدة: أفرارًا من
+
+449
+00:43:49,600 --> 00:43:54,460
+قدر الله يا عمر، إيش قال له عمر؟ قال له: غيرك قولها
+
+450
+00:43:54,460 --> 00:43:59,200
+يا أبا عبيدة، نعم، نعم، نفر من قدر الله إلى قدر
+
+451
+00:43:59,200 --> 00:44:03,540
+الله،  نفر من قدر الله، نشرد إيه قدر، ثم قال له إيش؟ أرأيت، أرأيت، لو كان لك ابن 
+
+452
+00:44:03,540 --> 00:44:10,160
+أبقى قطعتان له أدوتان، إحداهما مع خصبة، والأخرى
+
+453
+00:44:11,650 --> 00:44:15,810
+جدبة، يعني لو روحت أنت معاك قبل، وفي أرضين، أرض 
+
+454
+00:44:15,810 --> 00:44:19,670
+خضراء وأرض جدبة، ما فيش فيها حاجة، أين تذهب؟ قال، 
+
+455
+00:44:19,670 --> 00:44:24,690
+أليس إن رأيت الخصبة رأيتها بقدر الله، وإن رأيت
+
+456
+00:44:24,690 --> 00:44:29,890
+الجدبة رأيتها بقدر الله؟ قال: نعم، إذا التوكل على
+
+457
+00:44:29,890 --> 00:44:35,320
+الله تبارك وتعالى يجب أن يحتاط الإنسان من الأمراض
+
+458
+00:44:35,320 --> 00:44:40,540
+والأوبئة ويأخذ بالأسباب ويقول، شارح التهوية، وقد
+
+459
+00:44:40,540 --> 00:44:45,080
+ظنّ بعض الناس أنّ التوكل ينافي الاكتساب وتعاطي 
+
+460
+00:44:45,080 --> 00:44:49,120
+الأسباب، وأن الأمور إذا كانت مقدرة فلا حاجة إلى 
+
+461
+00:44:49,120 --> 00:44:53,100
+الأسباب، وهذا يا جماعة إيش ماله؟ فاسد، فإن الاكتساب
+
+462
+00:44:53,100 --> 00:44:57,800
+منه فرض ومنه مستحب ومنه مكروه ومنه حرام، وقد قال
+
+463
+00:44:57,800 --> 00:45:02,770
+كان النبي صلى الله عليه وسلم أفضل المتوكلين، وكان
+
+464
+00:45:02,770 --> 00:45:05,750
+يلبس ثياب الحرب ويمشي في الأسواق للاكتساب، آخر هذه
+
+465
+00:45:05,750 --> 00:45:10,790
+العناوين: أثر عقيدة الإيمان بالقضاء والقدر، إيمان
+
+466
+00:45:10,790 --> 00:45:15,410
+بالقضاء والقدر إله أثر على النفس الإنسانية منها
+
+467
+00:45:15,410 --> 00:45:20,530
+أنها تعمق الإيمان في قلب المسلم وتجعله يوقن، تجعله
+
+468
+00:45:20,530 --> 00:45:26,910
+يوقن بأن الله تبارك وتعالى وحده هو النافع وهو الذي
+
+469
+00:45:26,910 --> 00:45:32,210
+بيده النفع والضرر، الأمر الثاني: الإيمان بالقضاء
+
+470
+00:45:32,210 --> 00:45:39,700
+والقدر يجعل نفس المؤمن راضية مرضية مطمئنة، ليش؟ لأن
+
+471
+00:45:39,700 --> 00:45:44,760
+المؤمن دائمًا مطمئن إلى فعل الله تعالى وأن الله
+
+472
+00:45:44,760 --> 00:45:48,320
+تعالى يقدر له ما هو خير مما ذهب عنه، الأمر الثالث:
+
+473
+00:45:48,320 --> 00:45:53,480
+الإيمان بالقضاء والقدر يدعو المسلم إلى العمل الجاد
+
+474
+00:45:53,480 --> 00:45:56,820
+في كسب الرزق، لأنه يدرك أن أخذ الأسباب في كسب الرزق 
+
+475
+00:45:56,820 --> 00:46:01,260
+هي من قدر الله تعالى، رابعًا: الإيمان بالقضاء والقدر
+
+476
+00:46:04,760 --> 00:46:08,880
+يحرر الإنسان من العبودية للعباد، للعباد بدخوله في 
+
+477
+00:46:08,880 --> 00:46:12,420
+عبودية رب العباد، لأن المسلم دائمًا، يا عزيزي، لا
+
+478
+00:46:12,420 --> 00:46:17,380
+يحني جبهته إلا لمن؟ إلا لله، خامسًا: الإيمان بالقضاء
+
+479
+00:46:17,380 --> 00:46:22,480
+والقدر يحرر الإنسان من الخوف والجبن ويزوده بالقوة
+
+480
+00:46:22,480 --> 00:46:27,140
+والشجاعة، لأنه يدرك أن ما شاء الله كان وما لم يشأ
+
+481
+00:46:27,810 --> 00:46:32,550
+لم يكن، أخيرًا: أن القضاء والقدر يدعو المؤمن للجرأة
+
+482
+00:46:32,550 --> 00:46:35,710
+في قول الحق، لأنه كما قال النبي صلى الله عليه وسلم
+
+483
+00:46:35,710 --> 00:46:42,530
+أفضل الجهاد هو قوله الحقّ في وجه سلطان جائر، أيها
+
+484
+00:46:42,530 --> 00:46:50,190
+الأحباب، يعني بفضل الله تبارك وتعالى أتممنا شرح
+
+485
+00:46:50,190 --> 00:46:57,570
+مادة الدراسات في العقيدة، فإن أحسنا فما كان الإحسان
+
+486
+00:46:57,570 --> 00:47:05,530
+إلا من الله، وإن قصرنا وأخطأنا فما كان ذلك إلا منا 
+
+487
+00:47:05,530 --> 00:47:10,370
+ومن الشيطان، ونسأل الله تبارك وتعالى لنا ولكم 
+
+488
+00:47:10,370 --> 00:47:17,610
+المغفرة والرضوان، نتمنى لكم إن شاء الله الفوز و
+
+489
+00:47:17,610 --> 00:47:24,200
+السعادة والنجاة في الدنيا والآخرة، ولا تنسونا إن 
+
+490
+00:47:24,200 --> 00:47:30,060
+شاء الله من صالح الدعاء، وصلى اللهم على سيدنا محمد
+
+491
+00:47:30,060 --> 00:47:32,840
+وعلى آله وصحبه وسلم
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a95e68b99763035fba9107855bc9ce71d474f6a2
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk_postprocess.srt
@@ -0,0 +1,1968 @@
+1
+00:00:21,280 --> 00:00:24,780
+الحمد لله والصلاة والسلام على رسول الله وعلى آله
+
+2
+00:00:24,780 --> 00:00:30,600
+وصحبه ومن ولاه وبعد اليوم الاثنين اربعة وعشرين
+
+3
+00:00:30,600 --> 00:00:35,520
+اتناش الفين واطناش المحاضرة رقم واحد واربعين اليوم
+
+4
+00:00:35,520 --> 00:00:42,900
+المحاضرة الأخيرة من مادة دراسات في العقيدة والتي
+
+5
+00:00:42,900 --> 00:00:49,080
+هي نتناول فيها يعني القضاء والقدر
+
+6
+00:00:49,860 --> 00:00:56,200
+اللي هي رقم كدهش المحاضرة الثالثة في القضاء والقدر
+
+7
+00:00:56,200 --> 00:01:03,180
+نتناول في هذه المحاضرة أربع عنوين هل الإنسان مسير
+
+8
+00:01:03,180 --> 00:01:07,760
+ام مخير؟علاقة فعل العبد باكتوف اللوح المحفوظ
+
+9
+00:01:07,760 --> 00:01:13,000
+الإيمان بالقدر والأخذ بالأسباب أثر عقيدة الإيمان
+
+10
+00:01:13,000 --> 00:01:16,240
+بالقدر على حياة المسلم أما النقطة الأولى هل
+
+11
+00:01:16,240 --> 00:01:21,400
+الإنسان مسيّر ام مخيّر وقبل كأن نجيب على هذه
+
+12
+00:01:21,400 --> 00:01:28,650
+المسألة يمكن لنا أن نتوسع في بيانعقائد الفرق
+
+13
+00:01:28,650 --> 00:01:33,050
+المختلفة في هذه المسألة حتى نصل إلى بيانة عقيدة
+
+14
+00:01:33,050 --> 00:01:37,930
+أهل السنة والجماعة فهذه المسألة من المسائل يعني
+
+15
+00:01:37,930 --> 00:01:44,270
+التيفار حولها جدل كبير بين من قال إن الإنسان مصير
+
+16
+00:01:44,270 --> 00:01:48,890
+ومن قال إن الإنسان مخير وهذا له من الأدلة
+
+17
+00:01:48,890 --> 00:01:53,230
+والبراهين الشرعية والمنطقية على ذلك وهذا له من
+
+18
+00:01:53,230 --> 00:01:56,410
+الأدلة والبراهين الشرعية والمنطقية والعقلية على
+
+19
+00:01:56,410 --> 00:02:01,550
+ذلك طيب أهم ثلاث مدارس في هذه المثلة هناك مدارس
+
+20
+00:02:01,550 --> 00:02:08,540
+متعددة كثيرة احنا بس يعنينعرض بالوصفة لثلاثة من
+
+21
+00:02:08,540 --> 00:02:14,360
+هذه المدارس المدرسة الأولى هي الجبرية واتنين
+
+22
+00:02:14,360 --> 00:02:25,820
+القدرية تلاتة أهل السنة والجماعة ماذا قالت الجبرية
+
+23
+00:02:25,820 --> 00:02:31,640
+الجبرية قالت أن الإنسان مجبور
+
+24
+00:02:31,640 --> 00:02:42,420
+على فعلهفهو كريشة في مهب الرياح فالإنسان الله عز
+
+25
+00:02:42,420 --> 00:02:51,300
+وجل خلقه وخلق إرادته وخلق فعله وبالتالي فالإنسان
+
+26
+00:02:51,300 --> 00:02:56,120
+إذا طاعة طاعة بإرادة الله ومشيئة الله والله عز وجل
+
+27
+00:02:56,120 --> 00:03:00,980
+قد أجبره على الطاعة وإذا عص الإنسان فالله تبارك
+
+28
+00:03:00,980 --> 00:03:08,850
+وتعالى قد أجبره على المعصيةطبعا هذا الفقه .. فقه
+
+29
+00:03:08,850 --> 00:03:18,380
+يعني أو هذا الرأي .. رأي باطل ليش باطل؟لأنه أولا
+
+30
+00:03:18,380 --> 00:03:23,900
+يتنافى مع الحكمة من إرسال الرسل، يعني إذا أنا
+
+31
+00:03:23,900 --> 00:03:30,180
+كإنسان مجبور على معصيتي أو مجبور على طاعتي، فما هي
+
+32
+00:03:30,180 --> 00:03:35,280
+الحكمة من إرسال الرسل؟ إذا يصبح إرسال الرسل عبث،
+
+33
+00:03:35,280 --> 00:03:41,380
+والله عز وجل منزه عن إيه؟ عن العبثوالله عز وجل
+
+34
+00:03:41,380 --> 00:03:48,640
+منزه عن العبر لعمر التاني هذا القول أيضا ضاطل لأنه
+
+35
+00:03:48,640 --> 00:03:56,000
+يتناقض مع فقه العدل كيف الله عز وجل يشبر العبد على
+
+36
+00:03:56,000 --> 00:04:00,820
+فعل المعصية ثم يعاقب العبد بعد ذلك في النار أليس
+
+37
+00:04:00,820 --> 00:04:07,110
+في ذلك ظلم؟ قطع فيه ظلموهل الله عز وجل ظالم؟ قطعا
+
+38
+00:04:07,110 --> 00:04:12,430
+الله عز وجل حاشاه أن يكون ظالما، إذا هذا يتراقب مع
+
+39
+00:04:12,430 --> 00:04:17,050
+عدل الله تبارك وتعالى كيف يجبر الله عبده على فعل
+
+40
+00:04:17,050 --> 00:04:20,710
+المعصية، ثم يعاقبه عليه، واضحة النقطة ده؟ طيب،
+
+41
+00:04:20,710 --> 00:04:31,010
+نشوف القدرية، القدرية قالت الإنسان مسيّر، وهو
+
+42
+00:04:32,310 --> 00:04:43,430
+من يخلق فعله، وهو من يخلق فعله، وقالوا لا قدرة،
+
+43
+00:04:43,430 --> 00:04:45,450
+والأمر أنف
+
+44
+00:04:49,270 --> 00:04:53,070
+هم على عكس الجبرية فإذا كانت الجبرية تقول إن الله
+
+45
+00:04:53,070 --> 00:04:56,370
+يجبر العبد على فعل الطاعة والمعصية يقولون إن
+
+46
+00:04:56,370 --> 00:05:03,790
+الإنسان مسير مطلق فهو من يخلق فعله الإنسان هو من
+
+47
+00:05:03,790 --> 00:05:10,430
+يباشر خلق فعله وإن الله تعالى لا يعلم بعمل العبد
+
+48
+00:05:10,430 --> 00:05:16,250
+إلا بعد فعل العبد لهو لا قدرة أي أن الله تعالى لم
+
+49
+00:05:16,250 --> 00:05:20,530
+يقدر شيئا في الأزل نحن نقول كما قال النبي صلى الله
+
+50
+00:05:20,530 --> 00:05:24,430
+عليه و سلم إن الله كتب مقادير الخلائق قبل أن يخلق
+
+51
+00:05:24,430 --> 00:05:28,570
+السماوات و العرض بخمسين ألف سنة هم قالوا أن الله
+
+52
+00:05:28,570 --> 00:05:33,830
+تعالى لم يقدر شيئا في الأزل و لذلك قالوا لا قدرة و
+
+53
+00:05:33,830 --> 00:05:37,890
+الأمر أنف أيه يعني أنف؟ يعني أن الله يعلم بالشيء
+
+54
+00:05:37,890 --> 00:05:43,310
+لحظة استئناف العبد لهيعني كأن الله عز و جل لا يعلم
+
+55
+00:05:43,310 --> 00:05:47,410
+أني سأسير إلا بعد ما إيه؟ سره، لا يعلم إنني توقفت
+
+56
+00:05:47,410 --> 00:05:52,350
+إلا بعد ما توقفت، لا يعلم أني أني سأقول هذه الجملة
+
+57
+00:05:52,350 --> 00:05:56,730
+إلا بعد ما قلتها، وهذا أيضا مجهد مالي يا جماعة،
+
+58
+00:05:56,730 --> 00:06:02,820
+باطلليه؟ لأنه يتراقب مع علم الله تعالى المطلق،
+
+59
+00:06:02,820 --> 00:06:08,600
+فكما قلنا سابقا أن علم الله علمه شامل للزمان
+
+60
+00:06:08,600 --> 00:06:13,420
+والمكان، للصغير والكبير، للحقير والجليل، لمهو كان
+
+61
+00:06:13,420 --> 00:06:19,640
+ولمهو سيكون ولمهو مادهفالله تبارك وتعالى يعلمه وقد
+
+62
+00:06:19,640 --> 00:06:23,720
+كتب ذلك في اللوحة في اللوحة المحفوظ كتب ذلك في
+
+63
+00:06:23,720 --> 00:06:29,220
+مقادير الإباد قبل أن يخلقهم بخمسين ألف سنة طيب أهل
+
+64
+00:06:29,220 --> 00:06:35,020
+السنة والجماعة ماذا يقولون؟ يقولون الإنسان مصير
+
+65
+00:06:35,020 --> 00:06:39,940
+ومخير مصير
+
+66
+00:06:39,940 --> 00:06:49,440
+إيش معناه مصير وإيش معناه مخير؟معنات مسيّر أي لا
+
+67
+00:06:49,440 --> 00:06:58,680
+قدرة للعبد على فعل الأمر أو تركهي هذه معناتها
+
+68
+00:06:58,680 --> 00:07:04,000
+مسيّر ليس مسلوب الإرادة الإنسان إيه؟ مسلوب
+
+69
+00:07:04,000 --> 00:07:08,700
+الإرادة، مسلوب الإختيار طيب هل هناك قضايا الإنسان
+
+70
+00:07:08,700 --> 00:07:13,460
+فيها مسلوب الإختيار؟ نعم مثل إيش يا أستاذ؟ مثل
+
+71
+00:07:17,010 --> 00:07:26,230
+ولادتك أبوايك شكلك موتك وكثير من القضايا التي تحصل
+
+72
+00:07:26,230 --> 00:07:31,390
+معاك في حد فينا قبل أن يخلق في هذا الكون الله عز
+
+73
+00:07:31,390 --> 00:07:36,610
+وجل استشاره متى تريد يا عبدي أن اخلقك في أي مكان و
+
+74
+00:07:36,610 --> 00:07:39,550
+في أي زمان ماحدش
+
+75
+00:07:40,440 --> 00:07:43,740
+طيب، أبوك حد فينا ربنا سبحانه و تعالى قبل أن
+
+76
+00:07:43,740 --> 00:07:48,880
+يخلقه، قال له اختر ليه يا عبدي فلان، ماعصى أرض
+
+77
+00:07:48,880 --> 00:07:53,500
+عليك أباء و أمهات، فاختر من تريد أن يكون أبوك و من
+
+78
+00:07:53,500 --> 00:07:58,060
+تريد أن تكون أمك، هل هذا فعل؟ هل أنت اخترت أبوك و
+
+79
+00:07:58,060 --> 00:08:02,760
+اخترت أمك؟ لأ، إذا أنت مصيق، صحيح؟ طيب، شكلك،
+
+80
+00:08:02,760 --> 00:08:09,230
+طولك، عرضك، أي شغل أنت؟شكلك .. شكلك .. جمالك ..
+
+81
+00:08:09,230 --> 00:08:14,650
+صمارك .. بياضكهل انت اخترته لو كان الإنسان حر
+
+82
+00:08:14,650 --> 00:08:18,670
+مختار في شكله لما اختار القبيح ان يكون قبيحا ولا
+
+83
+00:08:18,670 --> 00:08:22,690
+أسود وان يكون ايه؟ أسودا إذا اللي اخترنا أن تكون
+
+84
+00:08:22,690 --> 00:08:27,870
+أشكالنا من أجمل الأشكال طيب موته كما تدري نفسه
+
+85
+00:08:27,870 --> 00:08:32,430
+مادة تكسب غدا ما ما تدري نفسه بأي أرض تموت
+
+86
+00:08:32,430 --> 00:08:37,220
+فالإنسان لا يعلم متى سيموت ولا أين سيموتفالله
+
+87
+00:08:37,220 --> 00:08:41,660
+تبارك وتعالى وحده الذي يعلم، طيب إذا هاي الإنسان
+
+88
+00:08:41,660 --> 00:08:50,540
+مصير فيها هاي، إيش معناتها؟ ليس لها ثواب ولقة
+
+89
+00:08:52,390 --> 00:08:56,050
+وهذا من ايه؟ من عدل الله تبارك وتعالى يعني الأمور
+
+90
+00:08:56,050 --> 00:09:01,830
+اللي أنت مصير فيها ايه؟ لي ترقب عليها لا ثواب ولا
+
+91
+00:09:01,830 --> 00:09:05,630
+عقاب لا بترقب على شكلك ثواب ولا على القبيح ايه؟
+
+92
+00:09:05,630 --> 00:09:09,390
+عقاب لا على الجميل ثواب ولا على القبيح ايه؟ عقاب
+
+93
+00:09:09,390 --> 00:09:13,210
+ولا اللي أمه و أبوه كده له كده ولا اللي أمه و أبوه
+
+94
+00:09:13,210 --> 00:09:16,490
+كده له كده إذا هذه الأمور ليها ترتب عليها ثواب و
+
+95
+00:09:16,490 --> 00:09:19,270
+عقاب طيب نشوف الأمر التاني اللي هي ايه؟ اللي هي
+
+96
+00:09:19,270 --> 00:09:28,480
+المخيرإيش يعني مخيّر؟ أي للعبد قدرة على الفعل و
+
+97
+00:09:28,480 --> 00:09:35,740
+الترك عندك قدرة على أن تفعل و أن تترك لك القدرة
+
+98
+00:09:35,740 --> 00:09:41,020
+على أن تمشي و أن تقف لك القدرة على أن ترفع يدك و
+
+99
+00:09:41,020 --> 00:09:46,200
+تخفضها لك القدرة على أن تذهب لتصلي و أن تذهب لتشرب
+
+100
+00:09:46,200 --> 00:09:46,620
+الخمر
+
+101
+00:09:49,260 --> 00:09:52,800
+إندك إرادة و الله تبارك وتعالى أعطاه إياها و نفسه
+
+102
+00:09:52,800 --> 00:09:59,820
+و ما سواها فألهمها فجورها و تقوها قد أفلح من زكاها
+
+103
+00:09:59,820 --> 00:10:04,900
+أي من ألجمها بالإجام إيه؟ بالإجام التقوى و قد خاب
+
+104
+00:10:04,900 --> 00:10:10,540
+من دساها، من الذي دساه؟ هو نفسه العدل، ولذلك هذا
+
+105
+00:10:10,540 --> 00:10:19,460
+النوعهل النوع يترتب عليه إيش؟ يترتب عليه ثواب
+
+106
+00:10:19,460 --> 00:10:24,260
+وعقاب ليه بترتب عليه ثواب وعقاب؟ لأنه بإرادة إيه؟
+
+107
+00:10:24,260 --> 00:10:27,640
+بإرادة العبد إيش هو اللي بترتب عليه ثواب وعقاب؟ هي
+
+108
+00:10:27,640 --> 00:10:32,980
+الأوامر والنواهي
+
+109
+00:10:32,980 --> 00:10:39,680
+الأوامر والنواهي طيب، بس هذه النقطة أو هذا الأمر
+
+110
+00:10:39,680 --> 00:10:46,380
+أيضا ممكن احنا نجسمه جسميناللي أنت مخير فيه يمكن
+
+111
+00:10:46,380 --> 00:10:56,900
+أن نقسمه قسمين بقول قسم أنت مخير فيه مخير ولا
+
+112
+00:10:56,900 --> 00:11:05,750
+يترتب عليه ثواب ولا يقلبانت مخيفي يعني ايش مخيفي
+
+113
+00:11:05,750 --> 00:11:12,430
+مباح مباح تلبس أسود تلبس أزرق تلبس أخضر ها تطلع ب
+
+114
+00:11:12,430 --> 00:11:20,390
+.. بصندلك بشبشبك بكندرة لما تروح على البيت او امك
+
+115
+00:11:20,390 --> 00:11:25,070
+طبخة طبيخي يعني ببامي مش حابتوش روح تجليتلك بالطين
+
+116
+00:11:25,070 --> 00:11:28,910
+فأمر يعني امر في اطار ايه في اطار ايه بيسموها ايش
+
+117
+00:11:28,910 --> 00:11:38,060
+بيسموها المباحات هاالمباحث مباحث لك أن تفعل ما
+
+118
+00:11:38,060 --> 00:11:44,000
+تشاء أن تأخذها وعليه وأن تتركها القسم التالي مخير
+
+119
+00:11:44,000 --> 00:11:47,160
+ويترتب
+
+120
+00:11:47,160 --> 00:11:57,680
+عليه ثواب وإيه وعقاب وإيه إيش هي الأوامر والنواهي
+
+121
+00:11:59,160 --> 00:12:03,740
+هي الأوامر وإيش والنواهي هذه بترتب عليها ثواب
+
+122
+00:12:03,740 --> 00:12:10,740
+وعقاب طيب نشوف الآن نشوف نكمل
+
+123
+00:12:10,740 --> 00:12:17,980
+في هذا الأمر الآن فعل العبد حينما يقوم العبد
+
+124
+00:12:17,980 --> 00:12:27,600
+بالفعل ما هي العلاقة بين فعل العبدوخلق الله لقدرة
+
+125
+00:12:27,600 --> 00:12:37,660
+العبد على الفعل نضرب مثال مثال صلاة الفجر الان
+
+126
+00:12:37,660 --> 00:12:45,460
+اول خطوة من صلاة الفجر الانسان يستيقظ بعد ما
+
+127
+00:12:45,460 --> 00:12:51,750
+يستيقظ يقوم ماذا يحصل فيه بعد الاستيقاظ؟بصير عندك
+
+128
+00:12:51,750 --> 00:12:58,830
+صراع، صراع الإرادات، صراع الرحمن وصراع الشيطان كما
+
+129
+00:12:58,830 --> 00:13:01,730
+قال النبي صلى الله عليه وسلم إن لكل ابن آدم لمة،
+
+130
+00:13:01,730 --> 00:13:07,420
+لمة إعادة بالخير ولمة إعادة بالشربلما تقعد بالخير
+
+131
+00:13:07,420 --> 00:13:13,260
+تقول لك قم يا أحمد إلى الصلاة فإن الصلاة من صلى
+
+132
+00:13:13,260 --> 00:13:19,160
+صلاة الفجر في جماعة فهو في ذمة الله قم يا أحمد صلى
+
+133
+00:13:19,160 --> 00:13:24,900
+صلاة الفجر فيها خير وبركة من صلى البردين دخل الجنة
+
+134
+00:13:24,900 --> 00:13:29,640
+وبالتالي يهيئ لك ويراقبك في صلاة الفجر بيأتي
+
+135
+00:13:29,640 --> 00:13:35,580
+الهاتف الشيطانيبيقولك نام يا أحمد الدنيا برد بدك
+
+136
+00:13:35,580 --> 00:13:39,000
+تقوم لسه و تتوضى و الدنيا سجعة و الميه سجعة و قدر
+
+137
+00:13:39,000 --> 00:13:43,160
+تروح تمشي على الجامعة و كده نام بس تروح تقوم على
+
+138
+00:13:43,160 --> 00:13:47,900
+الجامعة ايه بتصلي يعني قبل ما تروح الجامعة بتصلي و
+
+139
+00:13:47,900 --> 00:13:51,920
+بتسحب علك و بتروح الجامعة بظل الهاتف الشيطاني و
+
+140
+00:13:51,920 --> 00:13:59,260
+الهاتف الرحمن وين في صراع الآن بعد الصراع بعد هذا
+
+141
+00:13:59,260 --> 00:14:05,940
+الصراع ايش بيصير هنابتأخذ القرار، مش هي؟ بعد هذا
+
+142
+00:14:05,940 --> 00:14:16,280
+الصراع تأخذ القرار، هذا القرار أنت فيه حر مختار،
+
+143
+00:14:16,280 --> 00:14:25,990
+وعليه يترتب الثواب والعقابهذا القرار انت عندك قرار
+
+144
+00:14:25,990 --> 00:14:32,170
+الله عز وجل أعطاك القدر على اتخاذ القرار فوقع في
+
+145
+00:14:32,170 --> 00:14:38,150
+قلبك أنك ستقوم لصلاة الفجر او وقع في قلبك أنك
+
+146
+00:14:38,150 --> 00:14:44,310
+ستكمن نومك إلى أن تستيقظ إلى الجامعة لتقوم لتصلي
+
+147
+00:14:44,310 --> 00:14:50,890
+الفجر الآن قيامك قيامك إلى الصلاة ألا يحتاج منك
+
+148
+00:14:51,740 --> 00:14:56,720
+قدرة على القيام، فعل، فمن الذي يخلق لك القدرة على
+
+149
+00:14:56,720 --> 00:15:04,890
+الفعل؟الله انت الفائل انت القائم والله عز وجل يخلق
+
+150
+00:15:04,890 --> 00:15:12,750
+لك القدر على ايه؟ على الفعل إذا الإنسان هنا عند
+
+151
+00:15:12,750 --> 00:15:19,230
+لحظة الاختيار و لحظة القرار أنت فيه حر مختار وعليه
+
+152
+00:15:19,230 --> 00:15:25,570
+يترتب الثواب ويترتب العقاب اظن انه مسألة هل
+
+153
+00:15:25,570 --> 00:15:30,880
+الإنسان مسير او مخير؟إذا عادة الاسئلة فيها واضحة
+
+154
+00:15:30,880 --> 00:15:36,820
+واضحة طيب ننتقل إلى الإنوان الثاني الإنوان الثاني
+
+155
+00:15:36,820 --> 00:15:45,240
+وهو علاقة اللوح المحفوظ وقد تحدثنا بجزء بسيط في
+
+156
+00:15:45,240 --> 00:15:52,860
+محاضرتنا الماضية عن علاقة اللوح المحفوظ بمعاصل
+
+157
+00:15:52,860 --> 00:15:57,580
+عبدالله قلنا إن الإنسان يعصي ربه ويسأل
+
+158
+00:15:58,890 --> 00:16:02,970
+ليه ما قصيت يا فلان؟ يقولك ايه؟ المكتوب على الـGB
+
+159
+00:16:02,970 --> 00:16:08,870
+لازم تشوفه العين واحد يقول طيب هو .. هو أنا قتلته
+
+160
+00:16:08,870 --> 00:16:15,790
+أليس مصطورا في اللوح المحفوظ أني كتبت .. قتلت؟
+
+161
+00:16:15,790 --> 00:16:20,230
+نقوله نعم طيب يقول طب مدل أن انا يا رب نكتبلي في
+
+162
+00:16:20,230 --> 00:16:25,210
+اللوح المحفوظ أني أنا قتلت؟ فليه ماني يعذبني ربي؟
+
+163
+00:16:25,210 --> 00:16:31,200
+ليه ماني يعذبني ربي؟ هو يوهم نفسهإن ربنا كتب عليه
+
+164
+00:16:31,200 --> 00:16:35,280
+في اللوح المحفوظ، يا أحمد، روح إيه؟ روح أقتل،
+
+165
+00:16:35,280 --> 00:16:39,120
+وبالتالي ذهب ليوفّذ أمر الله بإيش؟ بالقدر، أعتقد
+
+166
+00:16:39,120 --> 00:16:43,600
+إن احنا تناولنا هذه المسألة، لكن أنا أريد أن أوضح
+
+167
+00:16:43,600 --> 00:16:47,520
+مسألة مهمة جدا، قلنا من مراتب القدر والقدر، قلنا
+
+168
+00:16:47,520 --> 00:16:56,940
+إيش؟ العلم والكتابة والإرادة والخلقالان الكتابة
+
+169
+00:16:56,940 --> 00:17:03,780
+اللي هي اللوح المحفوظ اللوح المحفوظ شن في اللوح
+
+170
+00:17:03,780 --> 00:17:14,080
+المحفوظ هو علم الله بما تكون عليه المخلوقات في
+
+171
+00:17:14,080 --> 00:17:21,540
+المستقبلويأتي هذا العلم وبيذكر ان احنا تركنا عبارة
+
+172
+00:17:21,540 --> 00:17:26,540
+وقلنا ان علم الله علم ايه صفة انكشاف لها صفة تأثير
+
+173
+00:17:26,540 --> 00:17:33,000
+فهجا وقت ايش نشرحها ونبيّنها ولكن قبل ان ابدأ في
+
+174
+00:17:33,000 --> 00:17:39,160
+بيان ذلك بدي انا اضرب مثال حتى يطبح المقال الآن
+
+175
+00:17:39,160 --> 00:17:46,360
+حصل ان حرب حرب حجارة
+
+176
+00:17:47,110 --> 00:17:56,920
+السجن تمام بعد معاصلة الحرب قلنا يا جماعة بدناوناس
+
+177
+00:17:56,920 --> 00:18:03,200
+أمينين يكتبوا لنا .. يكتبوا لنا هذه الحرب حتى يعني
+
+178
+00:18:03,200 --> 00:18:09,540
+نورث الأجيال التي تأتي من بعدنا هذه الحرب حتى
+
+179
+00:18:09,540 --> 00:18:14,220
+يستفيدوا من السلبيات التي قمنا بها فيتجاوزوها
+
+180
+00:18:14,220 --> 00:18:21,270
+والإيجابيات حتى يعززوهاطيب، تعالي يا فلا، أنت راجل
+
+181
+00:18:21,270 --> 00:18:26,170
+أمين، أنت راجل أمين، فاقتب لنا حرب الفرقان، لا
+
+182
+00:18:26,170 --> 00:18:30,650
+تترك لنا شاردة ولا واردة ولا صغيرة ولا كبيرة فأجى
+
+183
+00:18:30,650 --> 00:18:37,150
+محمد، محمد، بعد حرب الفرقان
+
+184
+00:18:39,710 --> 00:18:43,970
+و راح جمع كل الأدلة و البرهين و الحركات و الصواريخ
+
+185
+00:18:43,970 --> 00:18:48,750
+و القصف و الموتى و الشهداء و الجرعة و كل حاجة و
+
+186
+00:18:48,750 --> 00:18:54,670
+جابلنا كتاب اسمه حرب الفرقان
+
+187
+00:18:58,230 --> 00:19:04,210
+وفقنا محمد فيه كل ما يتعلق بإيش بالحرب فقرأناه
+
+188
+00:19:04,210 --> 00:19:10,390
+ووجدنا محمد قد أحسن صنعا في توثيق كل صغيرة وكبيرة
+
+189
+00:19:10,390 --> 00:19:15,830
+كل عقيرة وجليلة فيه موضوع حرب الفرقان تمام يا اماه
+
+190
+00:19:15,830 --> 00:19:21,350
+طيب الآن على افتراض افتراض يعني انه جاء انا احمد
+
+191
+00:19:21,350 --> 00:19:30,050
+قبل حرب الفرقان وقال لنا انا احمدأعلموا بالغيب أنا
+
+192
+00:19:30,050 --> 00:19:36,170
+أحمد باعلم بالغيب يا جماعة سيكون عندكم بعد .. بعد
+
+193
+00:19:36,170 --> 00:19:40,830
+شهور قليلة أو بعد أيام أو السنة القادمة هيكون
+
+194
+00:19:40,830 --> 00:19:46,170
+عندكم حرب واسم الحرب الفرقان سي .. يعني سيستشهد
+
+195
+00:19:46,170 --> 00:19:49,950
+فيها مائة و تمانين شهيد ويجرح فيها كذا و سيهضب كذا
+
+196
+00:19:50,550 --> 00:19:54,330
+وأنا بأعلن بالغيب قلناله مع أحمد أنت بتعلن بالغيب
+
+197
+00:19:54,330 --> 00:19:58,430
+فقال أنا أعلن بالغيب فقلناله ما رأيك يا أحمد أن
+
+198
+00:19:58,430 --> 00:20:03,510
+تكتب لنا كتابا كتابا عن حرب الفرقان اللتي سوف تاتي
+
+199
+00:20:03,510 --> 00:20:07,510
+بعد شهور ايش عليك تكتبلناه وما تخللناه لا صغير ولا
+
+200
+00:20:07,510 --> 00:20:12,310
+كبير ولا عقيل ولا جليل قال حضر على أمرك فدعى أبو
+
+201
+00:20:12,310 --> 00:20:20,860
+عمال وكتب لنا كتابا اسمه حرب الفرقان قبل ايه؟قبل
+
+202
+00:20:20,860 --> 00:20:25,220
+الحرب تمام
+
+203
+00:20:25,220 --> 00:20:32,220
+يا جماعة؟ الآن احنا امام خيارين ان كتاب حرب
+
+204
+00:20:32,220 --> 00:20:36,300
+الفرقان قبل العرب وان كتاب حرب الفرقان بعد الحرب
+
+205
+00:20:36,300 --> 00:20:42,860
+احنا امام خيارين اما ان يتفقوا اما ان يختلفوا اما
+
+206
+00:20:42,860 --> 00:20:49,450
+ان يتفقوا اما ايه ان يختلفواإذا اتفقوا، إذا
+
+207
+00:20:49,450 --> 00:20:54,150
+اتفقوا، معناه أنهم اتفقوا، إذا أحمد كان صادقا
+
+208
+00:20:54,150 --> 00:21:01,130
+بالدعائه بأنه يعلم الغيب ومحمد كان صادقا في
+
+209
+00:21:01,130 --> 00:21:06,390
+التوثيق كل صغيرة وكبيرة، ولو حطينا الكتابين مع
+
+210
+00:21:06,390 --> 00:21:12,490
+بعضهم، بنلاقيهم إيه؟ بنلاقيهم نسخة واحدة طبق الأصل
+
+211
+00:21:15,240 --> 00:21:20,260
+اذا كان احمد بيعلن بالغيب ومحمد اوثق انه كويس
+
+212
+00:21:20,260 --> 00:21:28,600
+سيكون هناك كتاب واحد فقط طب واذا اختلفوا اذا
+
+213
+00:21:28,600 --> 00:21:34,100
+اختلفوا معنى ذلك ان يا اما احمد كان يزعم بأنه يعلم
+
+214
+00:21:34,100 --> 00:21:41,460
+الغيب ولم يكن كذلك واما محمد لم يوثق المعلومات
+
+215
+00:21:41,460 --> 00:21:47,660
+بشكل صحيحصحيح يا جماعة؟ طيب الآن على افتراض انه
+
+216
+00:21:47,660 --> 00:21:54,160
+احمد يعلم الغيب حقيقة ومحمد وفق حقيقة واصبح لنا
+
+217
+00:21:54,160 --> 00:21:58,660
+كتاب موجود اسمه حرب الفرقات طب لو مسكنا كتاب احمد
+
+218
+00:21:58,660 --> 00:22:04,380
+قبل ان تحصل الحرب وكتبناه فتحناه لجينا فيه معلومات
+
+219
+00:22:04,380 --> 00:22:16,180
+معلومات انهسيتم استهداف آل الدلو وسيموت عشرة من آل
+
+220
+00:22:16,180 --> 00:22:20,100
+الدلو في الحرب ابنى اقدر يا جماعة نروح على دار
+
+221
+00:22:20,100 --> 00:22:27,040
+الدلو ونقولهم يا جماعة سيصير هناك حرب وسيخصف بيتكم
+
+222
+00:22:27,040 --> 00:22:33,120
+وستشهدون أنت ولادك ومرتك وعشرة انفارة في هذه
+
+223
+00:22:33,120 --> 00:22:37,050
+الأسرةهل قلنا لهم .. هنقولهم الله مجرد ما يصير حرب
+
+224
+00:22:37,050 --> 00:22:39,250
+انت اطلع من الدار و ما تضلقوش في الدار عشان ما
+
+225
+00:22:39,250 --> 00:22:45,270
+تنقصفش؟ بنقدر يا جماعة؟ بنقدر نغير و نبدل؟ ها؟
+
+226
+00:22:45,270 --> 00:22:49,990
+بنقدر نقول يا سعيد إياك أن تمشي في هذا الشارع لأنه
+
+227
+00:22:49,990 --> 00:22:53,110
+هيجي الشارع هذا هيجي صاروخ يقصف الشارع هذا و تموت
+
+228
+00:22:53,110 --> 00:22:56,230
+فيه، تستجهد؟ بنقدر نقوله بلاش تطلع في هذا الشارع
+
+229
+00:22:56,230 --> 00:23:02,080
+يا سعيد؟لو غيرنا بدأنا يا جماعة بيصير ايش؟ بيصير
+
+230
+00:23:02,080 --> 00:23:05,940
+مشكلة في أين؟ في علم يا أحمد بيصير أحمد خبرنا
+
+231
+00:23:05,940 --> 00:23:09,980
+بأشياء لما تحصل ايش معنى .. ايش معنى العلم؟ ايش
+
+232
+00:23:09,980 --> 00:23:12,920
+معنى الغيب يا جماعة؟ يعني لو انا .. لو انا بعلم
+
+233
+00:23:12,920 --> 00:23:18,150
+بالغيب مثلا اه؟وانظر .. انظر في الغيب القاتى ..
+
+234
+00:23:18,150 --> 00:23:21,470
+الغيب القاتى و ارأى مشاهد الغيب القاتى انا ماجدر
+
+235
+00:23:21,470 --> 00:23:25,850
+اغير وابدل؟ ماجدرش .. اذا الغيب هو عبارة عن ايه؟
+
+236
+00:23:25,850 --> 00:23:30,710
+علم ..ولذلك نرجع لإيش؟ لأ العبارة اللي احنا
+
+237
+00:23:30,710 --> 00:23:36,410
+دشرناها هي .. قولنا ايش؟ ان علم الله .. علم الله
+
+238
+00:23:36,410 --> 00:23:45,010
+صفة انكشافوليس صفة تأثير علم الله صفة انكشاف وليس
+
+239
+00:23:45,010 --> 00:23:49,490
+صفة تأثير، إيش يعني؟ يعني الموجود في اللوح المحفوظ
+
+240
+00:23:49,490 --> 00:23:53,950
+هو علم الله بما تكون عليه المخلوقات في المستقبل
+
+241
+00:23:53,950 --> 00:23:59,910
+صفة إيش؟ صفة انكشاف، الله لما خلق الخلق وأعطاهم
+
+242
+00:23:59,910 --> 00:24:04,890
+القدرة والإرادة على الفعلوعلم الله أفعالهم
+
+243
+00:24:04,890 --> 00:24:11,350
+وأقوالهم التي سوف يقولونها نابع من إرادتهم التي
+
+244
+00:24:11,350 --> 00:24:16,210
+تحدثنا عنها قبل قليل المطلقة حينما يخير بين الخير
+
+245
+00:24:16,210 --> 00:24:21,450
+والشر فيختار الخير طارة أو يختار الشر طارةعلم الله
+
+246
+00:24:21,450 --> 00:24:25,750
+تبارك وتعالى أن عبده هذا سيكون من الطائعين أو عبده
+
+247
+00:24:25,750 --> 00:24:29,690
+هذا سيكون من العصير، عبده هذا بعد الطائعة سيكون من
+
+248
+00:24:29,690 --> 00:24:33,850
+أهل الجنة، وعبده هذا بعد المعصر سيكون من أهل
+
+249
+00:24:33,850 --> 00:24:40,530
+النار، ولذلك أي إنسان يعني بيحاول أنه يعني
+
+250
+00:24:42,740 --> 00:24:46,560
+يحتج بمعصيته على اللي موجود في اللغة المحفوظ،
+
+251
+00:24:46,560 --> 00:24:51,060
+بتقوله انت كذوب، كذوب، ليش؟ لأن في نقطة اللي
+
+252
+00:24:51,060 --> 00:24:58,320
+شرحناها بالأول، ان الإنسان يفعل الفعل، ثم ايش؟ ثم
+
+253
+00:24:58,320 --> 00:25:01,800
+يقول قدر الله، في حد بتقول في الأول قدر الله،
+
+254
+00:25:01,800 --> 00:25:06,620
+بعدين بيفعل؟هل الله قدره ..ها قدر الله لوح المحفوظ
+
+255
+00:25:06,620 --> 00:25:09,300
+.. بنقدر نطلع احنا على السماء و نفتح اللوح المحفوظ
+
+256
+00:25:09,300 --> 00:25:12,280
+و نتطلع فيه و نشوف ايش موجود فيه و بعدين نروح
+
+257
+00:25:12,280 --> 00:25:16,520
+نساوي؟ لأ، اذا الموجود في اللوح المحفوظ هو عبارة
+
+258
+00:25:16,520 --> 00:25:22,030
+عليه يا جماعة عن علم الله تعالى بما سيصدرمن هذه
+
+259
+00:25:22,030 --> 00:25:27,290
+المخلوقات النابعة من إرادتها التي أعطاها الله
+
+260
+00:25:27,290 --> 00:25:33,990
+تبارك وتعالى وعليه فكل إنسان يتحجج بالقدر أو
+
+261
+00:25:33,990 --> 00:25:39,600
+باللوح المحفوظ على إنه قتل أو سرق أو ظلم أو رسبفهو
+
+262
+00:25:39,600 --> 00:25:45,140
+يحاول ان ايه؟ ان يجد ما يبرر ويهون على نفسه وعلى
+
+263
+00:25:45,140 --> 00:25:51,140
+الآخرين هذا الفعل و هو يدرك أنه كاذب في نفسه واضحة
+
+264
+00:25:51,140 --> 00:25:58,100
+يا جماعة؟ في حد للسؤال استفسار؟ طيب إذا بقي علينا
+
+265
+00:25:58,100 --> 00:26:04,360
+نقطة ايه؟ النقطة الأولى و احنا انكشفنا جزء منها في
+
+266
+00:26:04,360 --> 00:26:06,240
+محاضرتنا الماضية
+
+267
+00:26:18,760 --> 00:26:25,480
+وهو الإيمان بالقدر والأخذ بالأسباب يعني هل .. هل
+
+268
+00:26:25,480 --> 00:26:34,380
+الإيمان بالقدر يعني أنني أجلس يعني في بيتي أنتظر
+
+269
+00:26:34,380 --> 00:26:42,300
+الرزق أن يأتي إليّ ويطرق باب بيتي ويقول لي تفضل يا
+
+270
+00:26:42,300 --> 00:26:48,850
+أحمد هذا رزقك على طبق من ذهب أو على طبق من فضةهل
+
+271
+00:26:48,850 --> 00:26:55,330
+معنى إن أنا مؤمن بالقدر وقد جاء الغاصب وقد اقتصب
+
+272
+00:26:55,330 --> 00:27:02,010
+أرضي وانتهك المقدسات أن أجلس و أقول يا رب تنصرني
+
+273
+00:27:02,010 --> 00:27:05,690
+يا رب تنصرني يا رب تنصرني و أبكي بين يدي الله عز
+
+274
+00:27:05,690 --> 00:27:12,530
+وجل دون أن أقوم لأعد العدة لمقارعة هذا العدو
+
+275
+00:27:12,530 --> 00:27:21,040
+الغاصب؟هل معنى القضاء و القدر ان انا اقول يا رب
+
+276
+00:27:21,040 --> 00:27:24,440
+اتنجحني في الامتحان يا رب اجيب امتياز في الامتحان
+
+277
+00:27:24,440 --> 00:27:31,620
+و انا لم يعني اقوم بفتح الكتاب لكي اقرأ المادة و
+
+278
+00:27:31,620 --> 00:27:38,040
+احفظها و اتابعها حتى يعني الله عزوجل ينزل علي يوم
+
+279
+00:27:38,040 --> 00:27:41,300
+الامتحان الهام من السماء جبريل ينزل عليه يقولي
+
+280
+00:27:41,300 --> 00:27:42,520
+أسوي كذا و اعمل كذا
+
+281
+00:27:45,380 --> 00:27:52,680
+لو أصابني ورب أن أجلس في بيتي على فرشتي
+
+282
+00:27:52,680 --> 00:27:56,460
+و أقعد أقول يا ربي تشفيني يا ربي تشفيني ولا أذهب
+
+283
+00:27:56,460 --> 00:28:05,950
+للطبيبهل أنا مزارع أقف أمام يعني أرضي الجرداء و
+
+284
+00:28:05,950 --> 00:28:11,010
+أقول يا ربي يا سلام لو أنا يعني أفتح عيني و أغمض
+
+285
+00:28:11,010 --> 00:28:15,210
+عيني و أفتحها ألاقيها الأرض ما شاء الله جنة الغناء
+
+286
+00:28:15,210 --> 00:28:20,750
+فيها سطر بردجان و سطر كلمانتين أو سطر كرفوت و سطر
+
+287
+00:28:20,750 --> 00:28:25,290
+لمون و سطر مانجا و سطر تفاح هل لو أغمض عيني و
+
+288
+00:28:25,290 --> 00:28:30,410
+أفتحها ألاقيها جنة الغناءإذا يا جماعة مفهوم القضاء
+
+289
+00:28:30,410 --> 00:28:36,050
+والقدر عند كثير من الناس فيه خلل مفهوم القضاء
+
+290
+00:28:36,050 --> 00:28:43,310
+والقدر أن أخذ بكل الأسباب التي تؤدي إلى تحقيق
+
+291
+00:28:43,310 --> 00:28:48,130
+النتائجبينفع كمان، خليني أعمل عشانك النقطة، بينفع
+
+292
+00:28:48,130 --> 00:28:53,370
+لوحد يقول يا رب ترزقني الذري الصالح، يا رب ترزقني
+
+293
+00:28:53,370 --> 00:29:01,130
+الذري الصالح، هو مش متجوز، بينفع إذا أردت أن أصل
+
+294
+00:29:01,130 --> 00:29:07,530
+إلى تحقيق النتائج، فعليه بأن أتخذ كل الأسباب التي
+
+295
+00:29:07,530 --> 00:29:12,780
+تؤدي إلى تحقيق النتائجفمن أراد من كان مزارعا و
+
+296
+00:29:12,780 --> 00:29:18,500
+أراد أن يصل إلى لحظة يقطف فيها الثمرة فقبل أن يقطف
+
+297
+00:29:18,500 --> 00:29:25,280
+فيها الثمرة لابد من مراحل و خطوات عليه أن في الأول
+
+298
+00:29:25,280 --> 00:29:31,600
+يحرث هذه الأرض و يعطيها من السماد ثم
+
+299
+00:29:33,360 --> 00:29:39,940
+يذهب يشتري البذور القوية الصالحة مش يشتريها من أي
+
+300
+00:29:39,940 --> 00:29:45,500
+مكان البذور المعروفة بقوتها وصلابتها فيشتري أحسن
+
+301
+00:29:45,500 --> 00:29:50,520
+البذور ومن ثم يفتح الأرض ويضع البذرة في الأرض
+
+302
+00:29:50,520 --> 00:29:58,500
+ويغطيها ومن ثم يجري عليها الماءثم يبقى مراقبا لها،
+
+303
+00:29:58,500 --> 00:30:04,260
+ثم ياتي وعشب الأعشاب الضارة من حولها، ثم ينظر
+
+304
+00:30:04,260 --> 00:30:10,900
+إليها وهي تبزغ من الأرض، ثم إذا شاء رأى عليها بعض
+
+305
+00:30:10,900 --> 00:30:15,980
+الحشرات الضارة المسببة لهلاكها عليها أن ياتي بإيه؟
+
+306
+00:30:15,980 --> 00:30:21,600
+بالمبيدات الحشرية لكي يرشهاوربما يصبر سنة وربما
+
+307
+00:30:21,600 --> 00:30:28,100
+سنتين وربما ثلاثة وربما أربع وربما خمسة حتى يصل في
+
+308
+00:30:28,100 --> 00:30:35,300
+النهاية إلى أيه؟ أن يقطف الثمرة ويأكل ليتذوق طعم
+
+309
+00:30:35,300 --> 00:30:41,920
+هذا الجهد العظيم الذي ربما استمر شهورا وسنوات حتى
+
+310
+00:30:41,920 --> 00:30:48,130
+يصل إلى تحقيق النتائجمن أراد أن يوصله الله تبارك
+
+311
+00:30:48,130 --> 00:30:55,450
+وتعالى على أدوه لا عليه أن يتباكى ويعني عليه أن
+
+312
+00:30:55,450 --> 00:31:00,530
+يتجرأ التاريخ و .. و .. و .. و الأمجاد وقد كنا في
+
+313
+00:31:00,530 --> 00:31:07,200
+اليرموك وكنا في حطين وكنا وكنا وكناصحيح أن التغني
+
+314
+00:31:07,200 --> 00:31:12,860
+بالأمجاد يُعطي الإنسان Z على الطريق لكن ليس هذا هو
+
+315
+00:31:12,860 --> 00:31:17,800
+الذي يقف عنده التاريخ علينا إذا أراد أن نقهر عدونا
+
+316
+00:31:17,800 --> 00:31:26,200
+علينا أن نحوز ثلاثة أنواع من القوة قوة العقيدة
+
+317
+00:31:26,200 --> 00:31:36,830
+والإيمان وقوة الساهد والسلاحوقوة الأخوة والارتباط
+
+318
+00:31:36,830 --> 00:31:46,930
+وأي ما أمة خرجت للقايا أدوها وهي خامدة الإيمان
+
+319
+00:31:46,930 --> 00:31:53,990
+مفككة الأرصال ضعيفة البنيان فمصيرها وين؟ مصيرها
+
+320
+00:31:53,990 --> 00:32:01,860
+الهزيمة والذي يريد أن يتعقق له الولدالولد الصالح
+
+321
+00:32:01,860 --> 00:32:07,080
+ويكون ابنه صالح من بعده عليه أولا أن يذهب يختار
+
+322
+00:32:07,080 --> 00:32:14,440
+الزوجة الصالحة تخيروا لنطفكم فإن العرقة دستاس يذهب
+
+323
+00:32:14,440 --> 00:32:19,300
+يتخير المرأة الصالحة يبدأ حياته حياته يبدأ على
+
+324
+00:32:19,300 --> 00:32:23,540
+طاعة الله تبارك وتعالى مش على المجور والأغاني
+
+325
+00:32:23,540 --> 00:32:30,150
+الفاسدة والفاسقةعليه أيضًا يعني أن يحسن عشرة هذه
+
+326
+00:32:30,150 --> 00:32:33,030
+المرأة، كما قال النبي صلى الله عليه وسلم، ما
+
+327
+00:32:33,030 --> 00:32:38,530
+يكرمونه إلا كريم، وما ينعونه إلا لئيم، وعليه بعد
+
+328
+00:32:38,530 --> 00:32:45,850
+ذلك إن طالبه أمدل الإنجاب عليها أن يذهب إلى الطبيب
+
+329
+00:32:47,050 --> 00:32:50,750
+عليه أن يلقى بقى للطبيب ربما يكون عنده مشكلة أو
+
+330
+00:32:50,750 --> 00:32:55,930
+عندها مشكلة وربما لا يكون لا عنده ولا عندها فالله
+
+331
+00:32:55,930 --> 00:33:01,230
+تبارك وتعالى لم يقدر لهم إيه الإنجاب كما قال يعني
+
+332
+00:33:01,230 --> 00:33:05,270
+تعالى يعبوا لمن يشاء اناثا ويعبوا لمن يشاء الذكور
+
+333
+00:33:05,270 --> 00:33:09,990
+أو يزوجهم ذكرانا واناثا يعني ربنا سبحانه وتعالى
+
+334
+00:33:09,990 --> 00:33:15,150
+يعني الناس أصلاف منهم الله تبارك وتعالى يعطيهم إيه
+
+335
+00:33:15,150 --> 00:33:20,920
+الذكور دون الإناثومنهم من يعطيه الإناث ذونا الذكور
+
+336
+00:33:20,920 --> 00:33:25,860
+ومنهم من يعطيه الله عز وجل إناثا وذكورا ومنهم من
+
+337
+00:33:25,860 --> 00:33:30,900
+يجعلوا الله عز وجل عقيما ونحن نرى يعني في مجتمعنا
+
+338
+00:33:30,900 --> 00:33:35,800
+الفلسطيني هناك من له عشرين وتلاتين سنة الله تبارك
+
+339
+00:33:35,800 --> 00:33:41,200
+وتعالى لم يقدر له انجاباإذا على المرء أن يتخير
+
+340
+00:33:41,200 --> 00:33:45,220
+الزوجة الصالحة والبرأة الصالحة ويحصل معاشرتها
+
+341
+00:33:45,220 --> 00:33:52,160
+ويبحث عن الأسباب المرضية التي تعيق الإنجاب وعلى
+
+342
+00:33:52,160 --> 00:33:57,760
+الطالب الذي يريد نجاحا في هذه الجامعة أو هذه
+
+343
+00:33:57,760 --> 00:34:06,360
+المادة عليه أن يصحر من طلل العنا سهرا لياليمن طالب
+
+344
+00:34:06,360 --> 00:34:10,200
+العلم سهر الليالي عليه أن يسهر وعليه أن يقرأ وعليه
+
+345
+00:34:10,200 --> 00:34:15,080
+أن يستحضر وعليه أن يلخص وعليه أن يسأل وإذا ما يعني
+
+346
+00:34:15,080 --> 00:34:20,140
+وقف عند مسألة أو قضية أو سؤال يعني لم يستطيع
+
+347
+00:34:20,140 --> 00:34:24,440
+الجواب عليه أن يسأل أستاذه أو يسأل زميله، لا أن
+
+348
+00:34:24,440 --> 00:34:28,850
+يأتي لانتحار وهو غير عارف، فإذا مايعني قام
+
+349
+00:34:28,850 --> 00:34:35,630
+بالدراسة والاستحضار والسهر والمتابعة وغير ذلك الله
+
+350
+00:34:35,630 --> 00:34:40,590
+عز وجل يعني أسأله الله عز وجل أن لا يضيع له يعني
+
+351
+00:34:40,590 --> 00:34:45,360
+نصيب ومن كان مريضالأ عليها، صحيح أن الإنسان يلتج
+
+352
+00:34:45,360 --> 00:34:49,740
+إلى الله تبارك وتعالى، يعني القدر يا جماعة يجب
+
+353
+00:34:49,740 --> 00:34:53,580
+علينا أن ندفعه بإيه؟ بأمرين، الأمر الأول بالالتجاه
+
+354
+00:34:53,580 --> 00:34:57,400
+إلى الله تبارك وتعالى، و هذا جزء من القدر، الأمر
+
+355
+00:34:57,400 --> 00:35:00,440
+التاني أن نذهب به إلى الطبيب، يعني ما بنفع أنه أنا
+
+356
+00:35:00,440 --> 00:35:03,680
+أكون معاه سرطان، أقعد أقول يا رب تشفيني يا رب
+
+357
+00:35:03,680 --> 00:35:07,040
+تشفيني و أنا قاعد، لأ لابد أنه أنا أذهب إلى الطبيب
+
+358
+00:35:07,040 --> 00:35:10,960
+و أقول يا رب تشفيني و أذهب إلى الطبيب، حتى يعالجني
+
+359
+00:35:11,300 --> 00:35:14,420
+انا عندي صداع لابد ان انا اذهب للطبيب او اشرب من
+
+360
+00:35:14,420 --> 00:35:19,020
+الدواء ما اتداوى بيه حتى يشافيني الله تبارك وتعالى
+
+361
+00:35:19,020 --> 00:35:23,240
+مابينفع انه انا اقول يا رب تشفيني وخلاص لذلك علي
+
+362
+00:35:23,240 --> 00:35:28,320
+المرء ان يتخذ كل الأسباب التي تؤدي الى تحقيق
+
+363
+00:35:28,320 --> 00:35:34,020
+النتائج وإن لا كان من المتاكلين ولذلك عمر رضي الله
+
+364
+00:35:34,020 --> 00:35:39,880
+تعالى يعني في عبارة حلوة يعني ايش بيقول وكله
+
+365
+00:35:43,760 --> 00:35:47,260
+والواجب على المؤمن أن ياخذ بالأسباب ويتوكل على
+
+366
+00:35:47,260 --> 00:35:52,600
+الله عز وجل كما يجب على المؤمن أن يؤمن بأن الأسباب
+
+367
+00:35:52,600 --> 00:35:58,000
+لا تعطي النتائج إلا بإذن الله عز وجل يعني قد
+
+368
+00:35:58,000 --> 00:36:05,940
+الإنسان قد يقرأ وقد يصهر الليالي وقد وقد وقد يعني
+
+369
+00:36:05,940 --> 00:36:11,120
+ما يخلي من جهد جهد ويوم الامتحان الله عز وجل يقدر
+
+370
+00:36:11,120 --> 00:36:18,530
+له النجاحقد يصابوا بصداع، قد يأتيه خبر سيء يفقده
+
+371
+00:36:18,530 --> 00:36:24,470
+توازنه، قد، قد، قد، لكن هو فعل العالم، قد يتزوج
+
+372
+00:36:24,470 --> 00:36:29,450
+الإنسان ويتخير الزوجة الصالحة، ولكن لا يقدر له
+
+373
+00:36:29,450 --> 00:36:36,250
+الله الإنجاب، قديأتي المزارع فيتخير التقاوي
+
+374
+00:36:36,250 --> 00:36:44,830
+والبذور وغير ذلك ويأتي يوم حار فيجفف هذه الأشجار
+
+375
+00:36:44,830 --> 00:36:50,630
+أو يأتي يوم قارص فيحريقها أو يأتي فيضانات فيغرقها
+
+376
+00:36:50,630 --> 00:36:56,530
+أو ما شبه ذلك، إذا الإنسان علي أن يتخذ الأسباب
+
+377
+00:36:56,530 --> 00:37:00,870
+ولكن النتائج من وين يا جماعة؟ من عند الله تبارك
+
+378
+00:37:00,870 --> 00:37:01,850
+وتعالى
+
+379
+00:37:05,120 --> 00:37:08,940
+قال لك و هنا لأ تتحقق النتائج المرجوة بعد ابتخاذ
+
+380
+00:37:08,940 --> 00:37:14,240
+الأسباب المستطاعة يلاحظ المؤمن أن الله قد قضى له
+
+381
+00:37:14,240 --> 00:37:19,440
+ما هو خير و اتدخر له الأفضل و الأحسن يعني مش لما
+
+382
+00:37:19,440 --> 00:37:28,020
+انت يكون عندك أمل في أمر ثم تجد غير ذلك تصاب
+
+383
+00:37:28,020 --> 00:37:34,230
+باليأس والقنوط لأيجب عليك أن توقن أن الله تبارك
+
+384
+00:37:34,230 --> 00:37:40,750
+وتعالى دفع عنك ذلك لربما يكون فيه ضررا وانت لا
+
+385
+00:37:40,750 --> 00:37:47,790
+تدري وربما الله عز وجل لم يعطيك إياه وقد دخل لك
+
+386
+00:37:47,790 --> 00:37:57,910
+عنده، ولو بعد حين سيعطيك أفضل مما كنت تريدهوعسى أن
+
+387
+00:37:57,910 --> 00:38:03,110
+تكرهوا شيئا ويجعلوا الله فيه خيرا كثيرا وعسى أن
+
+388
+00:38:03,110 --> 00:38:09,190
+تحبوا شيئا وهو شر لكم وعسى أن تكرهوا شيئا وهو خير
+
+389
+00:38:09,190 --> 00:38:15,210
+لكمواتدخل له الأفضل والأحسن فهو يستقبل عدم تحقيق
+
+390
+00:38:15,210 --> 00:38:20,710
+النتائج بصدر رحب مطمئن وياكل يحقق الرضا بقضاء الله
+
+391
+00:38:20,710 --> 00:38:25,910
+وقدره ليش؟ لأنه متفاهي في أن الله عز وجل لا يقضي
+
+392
+00:38:25,910 --> 00:38:33,550
+له إلا إيه؟ أه و لا يجوزه ركز معاه و لا يجوزهولا
+
+393
+00:38:33,550 --> 00:38:42,570
+يجوز لمؤمن أن يترك الأخذ بالأسباب، لأنه يأثم إذا
+
+394
+00:38:42,570 --> 00:38:48,070
+تركنا الأخذ بالأسباب يأثم فيأثم كل من ترك السأ في
+
+395
+00:38:48,070 --> 00:38:52,810
+طلب الرزق مثلا مع أن الرزق بيد الله تبارك وتعالى
+
+396
+00:38:53,690 --> 00:38:58,030
+مجوزش ان انا اجلس انتظر الرزق ان ينزل الله عليه
+
+397
+00:38:58,030 --> 00:39:06,650
+مطر لراء الذهب و لراء الفضة و قد بينا رسول الله ان
+
+398
+00:39:06,650 --> 00:39:11,150
+الأسباب الشرعية هي من قدر الله لما جاء راجل النابي
+
+399
+00:39:11,150 --> 00:39:13,630
+صلى الله عليه واسأله و رأيت وقع نسترقي بيها
+
+400
+00:39:20,570 --> 00:39:28,110
+المرض قدر من الله ودفع المرض بالأدوية قدر من الله
+
+401
+00:39:32,570 --> 00:39:37,290
+لذلك فالواجب على المؤمن أن يأخذ بالأسباب ويتوكل
+
+402
+00:39:37,290 --> 00:39:41,310
+على الخالق جل جلاله في جنة الثمار، النتاج والثمار،
+
+403
+00:39:41,310 --> 00:39:46,990
+ولا يجوز له أن يعتمد على الأسباب، ليش؟ أه، لأن في
+
+404
+00:39:46,990 --> 00:39:52,190
+ذلك شرك في التوحيد، أيوة يعني أنا يجب أن أكون
+
+405
+00:39:52,190 --> 00:39:59,510
+اعتقادي، أنا بادرأ، و باشتهدوبأفعل كل الأسباب، لكن
+
+406
+00:39:59,510 --> 00:40:04,370
+يجب علي أنه أنا أعتقد أن مش هذه العالمة هي اللتي
+
+407
+00:40:04,370 --> 00:40:08,250
+إيه أدت بيها إلى النجاح، اللي أدى بيها إلى النجاح
+
+408
+00:40:08,250 --> 00:40:15,680
+هو توفيق الله تبارك وتعالىها السهل الرزق بطلوب لكن
+
+409
+00:40:15,680 --> 00:40:20,740
+لاجب أن تؤمن أن الرازق مين؟ هو الله ولذلك لما جيأ
+
+410
+00:40:20,740 --> 00:40:24,420
+لمرأة قالوا لها يا فلان، يا فلان مات زوجها، يا
+
+411
+00:40:24,420 --> 00:40:28,780
+فلان مات الذي يتيكي بالرزق والطعام والشراب، إيش
+
+412
+00:40:28,780 --> 00:40:33,140
+قالتلهم؟ مات الأكالة، اه قالوا والله ما عرفت زوجي
+
+413
+00:40:33,140 --> 00:40:37,860
+إلا إيه؟ إلا أكالا ولم أعرفه رزاقا، فلما مات
+
+414
+00:40:37,860 --> 00:40:43,450
+الأكال بقى الرزاقوقد أمر رسول الله بالتداوي قال
+
+415
+00:40:43,450 --> 00:40:47,690
+اتيتوا النبي و اصحابه فكانم على رؤوسي مطير فسلمت
+
+416
+00:40:47,690 --> 00:40:52,660
+ثم قعدت فجاء العرب من هنا و هنا فقالوايا رسول الله
+
+417
+00:40:52,660 --> 00:40:57,100
+أنا تداوى، قال تداوى، فإن الله عز وجل لم يضع داء
+
+418
+00:40:57,100 --> 00:41:03,240
+إلا وضع له إيه؟ دواء غير داء واحد، هو الهرم، وفي
+
+419
+00:41:03,240 --> 00:41:07,280
+الحديث ما أنزل الله داء إلا أنزل له شفاء، يعني كل
+
+420
+00:41:07,280 --> 00:41:12,180
+مرض إله إيش؟ إله دواء، ولذلك يجب علينا أن ندفع قدر
+
+421
+00:41:12,180 --> 00:41:15,820
+الله، اللي هو المرض، بقدر الله عز وجل، وهو إيه؟
+
+422
+00:41:15,820 --> 00:41:20,960
+الدواء، وقد ذهب بعضهمبعض العلماء باستحباب التداوي
+
+423
+00:41:20,960 --> 00:41:27,360
+و ذعب بعضهم إلى أيش؟ إلى وجوبه نقطة مهمة جدا يعني
+
+424
+00:41:27,360 --> 00:41:32,560
+هل يستعب أن أتدايا إذا أنا مرض؟ هل لو أنا امتنعت
+
+425
+00:41:32,560 --> 00:41:38,900
+عن أخذ الدواء هل أكون آثم؟ على رأي العلماء نعم
+
+426
+00:41:38,900 --> 00:41:47,240
+أكون آثم إن لم أاخذ الدواء لأتداوى بهإذن أخذ
+
+427
+00:41:47,240 --> 00:41:52,700
+الدواء هو استحباب عند بعضهم وواجب يعني لو جاءنا
+
+428
+00:41:52,700 --> 00:41:58,900
+سؤال استحباب التداوي عند العلماء ووجوبه
+
+429
+00:41:58,900 --> 00:42:05,060
+عند بعضهم بنقول صح أو لو قلنا قال العلماء بوجوبي
+
+430
+00:42:05,060 --> 00:42:12,520
+الدواء أو التداوي صح ولا غلط؟ غلط مطلقا غلط واضح؟
+
+431
+00:42:18,300 --> 00:42:22,200
+ولذلك ابن عمر بن الخطاب فرق بين المتوكلين
+
+432
+00:42:22,200 --> 00:42:25,720
+والمتآكلين في الحديث المعروف إنه لاقي عمر بن
+
+433
+00:42:25,720 --> 00:42:29,060
+الخطاب ناسا من أهل اليمن فقال من أنتم؟ قالوا نحن
+
+434
+00:42:29,060 --> 00:42:35,380
+المتوكلون قال بل أنتم المتآكلون يعني أجوا من اليمن
+
+435
+00:42:35,380 --> 00:42:39,960
+لكي يذهبوا إلى الحج، ليس معهم لا طعام ولا شراب،
+
+436
+00:42:39,960 --> 00:42:46,960
+وقد قطعوا القطع الفيافيوالقفار والصحاري وليس عندهم
+
+437
+00:42:46,960 --> 00:42:50,340
+لا ماء ولا طعام قالهم مين انتوا؟ قالهم احنا
+
+438
+00:42:50,340 --> 00:42:54,200
+المتوكلين على الله قالهم لا لا أبدا مش أنتم
+
+439
+00:42:54,200 --> 00:43:00,380
+المتوكلين أنتم المتآكلونمن هو المتوكل يا عمر؟ قال
+
+440
+00:43:00,380 --> 00:43:04,840
+إنما المتوكل الذي يلقي حبه في الأرض، يعني إيه؟
+
+441
+00:43:04,840 --> 00:43:08,640
+يعني اللي بيزرع وبيحصد، يعني إيش معنى ذلك؟ يعني
+
+442
+00:43:08,640 --> 00:43:13,940
+اللي بياخد بالأسباب، إذا أنا في سفر يجب علي أن أخد
+
+443
+00:43:13,940 --> 00:43:19,860
+ماء طعاما وماءا أكثر الذات فإن السفر طويل، ثم
+
+444
+00:43:19,860 --> 00:43:25,960
+يتوكل على اللهوالقصة الأخيرة أن عمر رضي الله تعالى
+
+445
+00:43:25,960 --> 00:43:33,320
+عنه لما خرج إلى الشام وكان في الشام مرض مرض ايش؟
+
+446
+00:43:33,320 --> 00:43:39,100
+مرض الطيارون فأشاره شغل الصحافة بعضهم أشار له
+
+447
+00:43:39,100 --> 00:43:44,020
+بالذهاب وبعضهم أشار له بعدم الذهاب فاستشاره يعني
+
+448
+00:43:44,020 --> 00:43:49,600
+فرقع في قلبه ألا يذهب فقال له أبو عبيد أفرارا من
+
+449
+00:43:49,600 --> 00:43:54,460
+قبر الله يا عمرإيش قال له أمار؟ قال له غيرك قولها
+
+450
+00:43:54,460 --> 00:43:59,200
+يا دا عبيدة، نعم، نعم نفر من قدر الله إلى قدر
+
+451
+00:43:59,200 --> 00:44:03,540
+الله، المرأة قدر من قدر الله، نفر منه نشرد إيه
+
+452
+00:44:03,540 --> 00:44:10,160
+قدر، ثم قال له إيش؟ أرأيت، أرأيت، لو كان لك ابن
+
+453
+00:44:11,650 --> 00:44:15,810
+أبقى قطواديا له أدوتان، أحدهم مع خصبة، والأخرى
+
+454
+00:44:15,810 --> 00:44:19,670
+جدبة، يعني لو روحت أنت معاك قبل، وفي أرضين، أرض
+
+455
+00:44:19,670 --> 00:44:24,690
+خضرة وأرض جدبة، مافيش فيها حاجة، أين بتروح؟ قال،
+
+456
+00:44:24,690 --> 00:44:29,890
+أليس إن رأيت الخصبة رأيتها بقدر الله، وإن رأيت
+
+457
+00:44:29,890 --> 00:44:35,320
+الجدبة رأيتها بقدر الله؟ قال نعمإذا التوكل على
+
+458
+00:44:35,320 --> 00:44:40,540
+الله تبارك وتعالى يجب أن يحتاط الإنسان من الأمراض
+
+459
+00:44:40,540 --> 00:44:45,080
+و الأوبع و يأخذ بالأسباب و يقول شارح التهوية و قد
+
+460
+00:44:45,080 --> 00:44:49,120
+ظن بعض الناس أن التوكل ينافي الاكتساب و تعاطي
+
+461
+00:44:49,120 --> 00:44:53,100
+الأسباب و أن الأمور إذا كانت مقدرة فلا حاجة إلى
+
+462
+00:44:53,100 --> 00:44:57,800
+الأسباب و هذا يا جماعه ايش ماله فاسد فإن الاكتساب
+
+463
+00:44:57,800 --> 00:45:02,770
+منه فرض و منه مستحب و منه مكروه و منه حراموقد قال
+
+464
+00:45:02,770 --> 00:45:05,750
+كان النبي صلى الله عليه وسلم أفضل المتوكلين وكان
+
+465
+00:45:05,750 --> 00:45:10,790
+يلبس لامة الحرب ويمشي في الأسواق للاكتساب آخر هذه
+
+466
+00:45:10,790 --> 00:45:15,410
+العناوين أثر عقيدة الإيمان بالقضاء والقدر إيمان
+
+467
+00:45:15,410 --> 00:45:20,530
+بالقضاء والقدر إله أثار على النفس الإنسانية منها
+
+468
+00:45:20,530 --> 00:45:26,910
+أنها تعمق الإيمان في قلب المسلم وتجعله يوقنوتجعله
+
+469
+00:45:26,910 --> 00:45:32,210
+يوقن بأن الله تبارك وتعالى وحده هو النافع وهو الذي
+
+470
+00:45:32,210 --> 00:45:39,700
+بيده النفع والضرر الأمر التانيالإيمان بالقضاء
+
+471
+00:45:39,700 --> 00:45:44,760
+والقدر يجعل نفس المؤمن راضية مرضية مطمئنة ليش؟ لأن
+
+472
+00:45:44,760 --> 00:45:48,320
+المؤمن دائما مطمئن إلى فعل الله تعالى وأن الله
+
+473
+00:45:48,320 --> 00:45:53,480
+تعالى يقدر له ما هو خير مما ذهب عنه الأمر التالت
+
+474
+00:45:53,480 --> 00:45:56,820
+الإيمان بالقضاء والقدر يدعو المسلم إلى العمل الجاد
+
+475
+00:45:56,820 --> 00:46:01,260
+في كسب الرزقلأنه يدرك أن أخذ الأسباب في كسب الرزق
+
+476
+00:46:01,260 --> 00:46:04,760
+هي من قدر الله تعالى رابعا الإيمان بالقضاء والقدر
+
+477
+00:46:04,760 --> 00:46:08,880
+يحرر الإنسان من العبودية للعباد للعباد بدخوله في
+
+478
+00:46:08,880 --> 00:46:12,420
+عبودية رب العباد لأن المسلم دائما، يا عزيزي، لا
+
+479
+00:46:12,420 --> 00:46:17,380
+يحني جبهته إلا لمن؟ إلا لله خامسة، الإيمان بالقضاء
+
+480
+00:46:17,380 --> 00:46:22,480
+والقدر يحرر الإنسان من الخوف والجبن ويزوده بالقوة
+
+481
+00:46:22,480 --> 00:46:27,140
+والشجاعة لأنه يدرك أن ما شاء الله كان وما لم يشاء
+
+482
+00:46:27,810 --> 00:46:32,550
+لم يكن أخيرا أن القضاء والقدر يدعو المؤمن للجرؤة
+
+483
+00:46:32,550 --> 00:46:35,710
+في قول الحق لأنه كما قال النبي صلى الله عليه و سلم
+
+484
+00:46:35,710 --> 00:46:42,530
+أفضل الجهاد هو قوله الحقي في وجه سلطان جائر أيها
+
+485
+00:46:42,530 --> 00:46:50,190
+الأحباب يعني بفضل الله تبارك وتعالى أتممنا شرح
+
+486
+00:46:50,190 --> 00:46:57,570
+مادة الدراسات في العقيدةفإن أحسننا فما كان الإحسان
+
+487
+00:46:57,570 --> 00:47:05,530
+إلا من الله وإن قصرنا و أخطأنا فما كان ذلك إلا منا
+
+488
+00:47:05,530 --> 00:47:10,370
+و من الشيطان و نسأل الله تبارك و تعالى لنا و لكم
+
+489
+00:47:10,370 --> 00:47:17,610
+المغفرة و الرضوان نتمنى لكم ان شاء الله الفوز و
+
+490
+00:47:17,610 --> 00:47:24,200
+السعادة و النجاة في الدنيا و الآخرةولا تنسونا ان
+
+491
+00:47:24,200 --> 00:47:30,060
+شاء الله ان صالح الدعاء وصلى اللهم على سيدنا محمد
+
+492
+00:47:30,060 --> 00:47:32,840
+وعلى آله وصحبه وسلم
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a95e68b99763035fba9107855bc9ce71d474f6a2
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/tQFT9lXg0Hk_raw.srt
@@ -0,0 +1,1968 @@
+1
+00:00:21,280 --> 00:00:24,780
+الحمد لله والصلاة والسلام على رسول الله وعلى آله
+
+2
+00:00:24,780 --> 00:00:30,600
+وصحبه ومن ولاه وبعد اليوم الاثنين اربعة وعشرين
+
+3
+00:00:30,600 --> 00:00:35,520
+اتناش الفين واطناش المحاضرة رقم واحد واربعين اليوم
+
+4
+00:00:35,520 --> 00:00:42,900
+المحاضرة الأخيرة من مادة دراسات في العقيدة والتي
+
+5
+00:00:42,900 --> 00:00:49,080
+هي نتناول فيها يعني القضاء والقدر
+
+6
+00:00:49,860 --> 00:00:56,200
+اللي هي رقم كدهش المحاضرة الثالثة في القضاء والقدر
+
+7
+00:00:56,200 --> 00:01:03,180
+نتناول في هذه المحاضرة أربع عنوين هل الإنسان مسير
+
+8
+00:01:03,180 --> 00:01:07,760
+ام مخير؟علاقة فعل العبد باكتوف اللوح المحفوظ
+
+9
+00:01:07,760 --> 00:01:13,000
+الإيمان بالقدر والأخذ بالأسباب أثر عقيدة الإيمان
+
+10
+00:01:13,000 --> 00:01:16,240
+بالقدر على حياة المسلم أما النقطة الأولى هل
+
+11
+00:01:16,240 --> 00:01:21,400
+الإنسان مسيّر ام مخيّر وقبل كأن نجيب على هذه
+
+12
+00:01:21,400 --> 00:01:28,650
+المسألة يمكن لنا أن نتوسع في بيانعقائد الفرق
+
+13
+00:01:28,650 --> 00:01:33,050
+المختلفة في هذه المسألة حتى نصل إلى بيانة عقيدة
+
+14
+00:01:33,050 --> 00:01:37,930
+أهل السنة والجماعة فهذه المسألة من المسائل يعني
+
+15
+00:01:37,930 --> 00:01:44,270
+التيفار حولها جدل كبير بين من قال إن الإنسان مصير
+
+16
+00:01:44,270 --> 00:01:48,890
+ومن قال إن الإنسان مخير وهذا له من الأدلة
+
+17
+00:01:48,890 --> 00:01:53,230
+والبراهين الشرعية والمنطقية على ذلك وهذا له من
+
+18
+00:01:53,230 --> 00:01:56,410
+الأدلة والبراهين الشرعية والمنطقية والعقلية على
+
+19
+00:01:56,410 --> 00:02:01,550
+ذلك طيب أهم ثلاث مدارس في هذه المثلة هناك مدارس
+
+20
+00:02:01,550 --> 00:02:08,540
+متعددة كثيرة احنا بس يعنينعرض بالوصفة لثلاثة من
+
+21
+00:02:08,540 --> 00:02:14,360
+هذه المدارس المدرسة الأولى هي الجبرية واتنين
+
+22
+00:02:14,360 --> 00:02:25,820
+القدرية تلاتة أهل السنة والجماعة ماذا قالت الجبرية
+
+23
+00:02:25,820 --> 00:02:31,640
+الجبرية قالت أن الإنسان مجبور
+
+24
+00:02:31,640 --> 00:02:42,420
+على فعلهفهو كريشة في مهب الرياح فالإنسان الله عز
+
+25
+00:02:42,420 --> 00:02:51,300
+وجل خلقه وخلق إرادته وخلق فعله وبالتالي فالإنسان
+
+26
+00:02:51,300 --> 00:02:56,120
+إذا طاعة طاعة بإرادة الله ومشيئة الله والله عز وجل
+
+27
+00:02:56,120 --> 00:03:00,980
+قد أجبره على الطاعة وإذا عص الإنسان فالله تبارك
+
+28
+00:03:00,980 --> 00:03:08,850
+وتعالى قد أجبره على المعصيةطبعا هذا الفقه .. فقه
+
+29
+00:03:08,850 --> 00:03:18,380
+يعني أو هذا الرأي .. رأي باطل ليش باطل؟لأنه أولا
+
+30
+00:03:18,380 --> 00:03:23,900
+يتنافى مع الحكمة من إرسال الرسل، يعني إذا أنا
+
+31
+00:03:23,900 --> 00:03:30,180
+كإنسان مجبور على معصيتي أو مجبور على طاعتي، فما هي
+
+32
+00:03:30,180 --> 00:03:35,280
+الحكمة من إرسال الرسل؟ إذا يصبح إرسال الرسل عبث،
+
+33
+00:03:35,280 --> 00:03:41,380
+والله عز وجل منزه عن إيه؟ عن العبثوالله عز وجل
+
+34
+00:03:41,380 --> 00:03:48,640
+منزه عن العبر لعمر التاني هذا القول أيضا ضاطل لأنه
+
+35
+00:03:48,640 --> 00:03:56,000
+يتناقض مع فقه العدل كيف الله عز وجل يشبر العبد على
+
+36
+00:03:56,000 --> 00:04:00,820
+فعل المعصية ثم يعاقب العبد بعد ذلك في النار أليس
+
+37
+00:04:00,820 --> 00:04:07,110
+في ذلك ظلم؟ قطع فيه ظلموهل الله عز وجل ظالم؟ قطعا
+
+38
+00:04:07,110 --> 00:04:12,430
+الله عز وجل حاشاه أن يكون ظالما، إذا هذا يتراقب مع
+
+39
+00:04:12,430 --> 00:04:17,050
+عدل الله تبارك وتعالى كيف يجبر الله عبده على فعل
+
+40
+00:04:17,050 --> 00:04:20,710
+المعصية، ثم يعاقبه عليه، واضحة النقطة ده؟ طيب،
+
+41
+00:04:20,710 --> 00:04:31,010
+نشوف القدرية، القدرية قالت الإنسان مسيّر، وهو
+
+42
+00:04:32,310 --> 00:04:43,430
+من يخلق فعله، وهو من يخلق فعله، وقالوا لا قدرة،
+
+43
+00:04:43,430 --> 00:04:45,450
+والأمر أنف
+
+44
+00:04:49,270 --> 00:04:53,070
+هم على عكس الجبرية فإذا كانت الجبرية تقول إن الله
+
+45
+00:04:53,070 --> 00:04:56,370
+يجبر العبد على فعل الطاعة والمعصية يقولون إن
+
+46
+00:04:56,370 --> 00:05:03,790
+الإنسان مسير مطلق فهو من يخلق فعله الإنسان هو من
+
+47
+00:05:03,790 --> 00:05:10,430
+يباشر خلق فعله وإن الله تعالى لا يعلم بعمل العبد
+
+48
+00:05:10,430 --> 00:05:16,250
+إلا بعد فعل العبد لهو لا قدرة أي أن الله تعالى لم
+
+49
+00:05:16,250 --> 00:05:20,530
+يقدر شيئا في الأزل نحن نقول كما قال النبي صلى الله
+
+50
+00:05:20,530 --> 00:05:24,430
+عليه و سلم إن الله كتب مقادير الخلائق قبل أن يخلق
+
+51
+00:05:24,430 --> 00:05:28,570
+السماوات و العرض بخمسين ألف سنة هم قالوا أن الله
+
+52
+00:05:28,570 --> 00:05:33,830
+تعالى لم يقدر شيئا في الأزل و لذلك قالوا لا قدرة و
+
+53
+00:05:33,830 --> 00:05:37,890
+الأمر أنف أيه يعني أنف؟ يعني أن الله يعلم بالشيء
+
+54
+00:05:37,890 --> 00:05:43,310
+لحظة استئناف العبد لهيعني كأن الله عز و جل لا يعلم
+
+55
+00:05:43,310 --> 00:05:47,410
+أني سأسير إلا بعد ما إيه؟ سره، لا يعلم إنني توقفت
+
+56
+00:05:47,410 --> 00:05:52,350
+إلا بعد ما توقفت، لا يعلم أني أني سأقول هذه الجملة
+
+57
+00:05:52,350 --> 00:05:56,730
+إلا بعد ما قلتها، وهذا أيضا مجهد مالي يا جماعة،
+
+58
+00:05:56,730 --> 00:06:02,820
+باطلليه؟ لأنه يتراقب مع علم الله تعالى المطلق،
+
+59
+00:06:02,820 --> 00:06:08,600
+فكما قلنا سابقا أن علم الله علمه شامل للزمان
+
+60
+00:06:08,600 --> 00:06:13,420
+والمكان، للصغير والكبير، للحقير والجليل، لمهو كان
+
+61
+00:06:13,420 --> 00:06:19,640
+ولمهو سيكون ولمهو مادهفالله تبارك وتعالى يعلمه وقد
+
+62
+00:06:19,640 --> 00:06:23,720
+كتب ذلك في اللوحة في اللوحة المحفوظ كتب ذلك في
+
+63
+00:06:23,720 --> 00:06:29,220
+مقادير الإباد قبل أن يخلقهم بخمسين ألف سنة طيب أهل
+
+64
+00:06:29,220 --> 00:06:35,020
+السنة والجماعة ماذا يقولون؟ يقولون الإنسان مصير
+
+65
+00:06:35,020 --> 00:06:39,940
+ومخير مصير
+
+66
+00:06:39,940 --> 00:06:49,440
+إيش معناه مصير وإيش معناه مخير؟معنات مسيّر أي لا
+
+67
+00:06:49,440 --> 00:06:58,680
+قدرة للعبد على فعل الأمر أو تركهي هذه معناتها
+
+68
+00:06:58,680 --> 00:07:04,000
+مسيّر ليس مسلوب الإرادة الإنسان إيه؟ مسلوب
+
+69
+00:07:04,000 --> 00:07:08,700
+الإرادة، مسلوب الإختيار طيب هل هناك قضايا الإنسان
+
+70
+00:07:08,700 --> 00:07:13,460
+فيها مسلوب الإختيار؟ نعم مثل إيش يا أستاذ؟ مثل
+
+71
+00:07:17,010 --> 00:07:26,230
+ولادتك أبوايك شكلك موتك وكثير من القضايا التي تحصل
+
+72
+00:07:26,230 --> 00:07:31,390
+معاك في حد فينا قبل أن يخلق في هذا الكون الله عز
+
+73
+00:07:31,390 --> 00:07:36,610
+وجل استشاره متى تريد يا عبدي أن اخلقك في أي مكان و
+
+74
+00:07:36,610 --> 00:07:39,550
+في أي زمان ماحدش
+
+75
+00:07:40,440 --> 00:07:43,740
+طيب، أبوك حد فينا ربنا سبحانه و تعالى قبل أن
+
+76
+00:07:43,740 --> 00:07:48,880
+يخلقه، قال له اختر ليه يا عبدي فلان، ماعصى أرض
+
+77
+00:07:48,880 --> 00:07:53,500
+عليك أباء و أمهات، فاختر من تريد أن يكون أبوك و من
+
+78
+00:07:53,500 --> 00:07:58,060
+تريد أن تكون أمك، هل هذا فعل؟ هل أنت اخترت أبوك و
+
+79
+00:07:58,060 --> 00:08:02,760
+اخترت أمك؟ لأ، إذا أنت مصيق، صحيح؟ طيب، شكلك،
+
+80
+00:08:02,760 --> 00:08:09,230
+طولك، عرضك، أي شغل أنت؟شكلك .. شكلك .. جمالك ..
+
+81
+00:08:09,230 --> 00:08:14,650
+صمارك .. بياضكهل انت اخترته لو كان الإنسان حر
+
+82
+00:08:14,650 --> 00:08:18,670
+مختار في شكله لما اختار القبيح ان يكون قبيحا ولا
+
+83
+00:08:18,670 --> 00:08:22,690
+أسود وان يكون ايه؟ أسودا إذا اللي اخترنا أن تكون
+
+84
+00:08:22,690 --> 00:08:27,870
+أشكالنا من أجمل الأشكال طيب موته كما تدري نفسه
+
+85
+00:08:27,870 --> 00:08:32,430
+مادة تكسب غدا ما ما تدري نفسه بأي أرض تموت
+
+86
+00:08:32,430 --> 00:08:37,220
+فالإنسان لا يعلم متى سيموت ولا أين سيموتفالله
+
+87
+00:08:37,220 --> 00:08:41,660
+تبارك وتعالى وحده الذي يعلم، طيب إذا هاي الإنسان
+
+88
+00:08:41,660 --> 00:08:50,540
+مصير فيها هاي، إيش معناتها؟ ليس لها ثواب ولقة
+
+89
+00:08:52,390 --> 00:08:56,050
+وهذا من ايه؟ من عدل الله تبارك وتعالى يعني الأمور
+
+90
+00:08:56,050 --> 00:09:01,830
+اللي أنت مصير فيها ايه؟ لي ترقب عليها لا ثواب ولا
+
+91
+00:09:01,830 --> 00:09:05,630
+عقاب لا بترقب على شكلك ثواب ولا على القبيح ايه؟
+
+92
+00:09:05,630 --> 00:09:09,390
+عقاب لا على الجميل ثواب ولا على القبيح ايه؟ عقاب
+
+93
+00:09:09,390 --> 00:09:13,210
+ولا اللي أمه و أبوه كده له كده ولا اللي أمه و أبوه
+
+94
+00:09:13,210 --> 00:09:16,490
+كده له كده إذا هذه الأمور ليها ترتب عليها ثواب و
+
+95
+00:09:16,490 --> 00:09:19,270
+عقاب طيب نشوف الأمر التاني اللي هي ايه؟ اللي هي
+
+96
+00:09:19,270 --> 00:09:28,480
+المخيرإيش يعني مخيّر؟ أي للعبد قدرة على الفعل و
+
+97
+00:09:28,480 --> 00:09:35,740
+الترك عندك قدرة على أن تفعل و أن تترك لك القدرة
+
+98
+00:09:35,740 --> 00:09:41,020
+على أن تمشي و أن تقف لك القدرة على أن ترفع يدك و
+
+99
+00:09:41,020 --> 00:09:46,200
+تخفضها لك القدرة على أن تذهب لتصلي و أن تذهب لتشرب
+
+100
+00:09:46,200 --> 00:09:46,620
+الخمر
+
+101
+00:09:49,260 --> 00:09:52,800
+إندك إرادة و الله تبارك وتعالى أعطاه إياها و نفسه
+
+102
+00:09:52,800 --> 00:09:59,820
+و ما سواها فألهمها فجورها و تقوها قد أفلح من زكاها
+
+103
+00:09:59,820 --> 00:10:04,900
+أي من ألجمها بالإجام إيه؟ بالإجام التقوى و قد خاب
+
+104
+00:10:04,900 --> 00:10:10,540
+من دساها، من الذي دساه؟ هو نفسه العدل، ولذلك هذا
+
+105
+00:10:10,540 --> 00:10:19,460
+النوعهل النوع يترتب عليه إيش؟ يترتب عليه ثواب
+
+106
+00:10:19,460 --> 00:10:24,260
+وعقاب ليه بترتب عليه ثواب وعقاب؟ لأنه بإرادة إيه؟
+
+107
+00:10:24,260 --> 00:10:27,640
+بإرادة العبد إيش هو اللي بترتب عليه ثواب وعقاب؟ هي
+
+108
+00:10:27,640 --> 00:10:32,980
+الأوامر والنواهي
+
+109
+00:10:32,980 --> 00:10:39,680
+الأوامر والنواهي طيب، بس هذه النقطة أو هذا الأمر
+
+110
+00:10:39,680 --> 00:10:46,380
+أيضا ممكن احنا نجسمه جسميناللي أنت مخير فيه يمكن
+
+111
+00:10:46,380 --> 00:10:56,900
+أن نقسمه قسمين بقول قسم أنت مخير فيه مخير ولا
+
+112
+00:10:56,900 --> 00:11:05,750
+يترتب عليه ثواب ولا يقلبانت مخيفي يعني ايش مخيفي
+
+113
+00:11:05,750 --> 00:11:12,430
+مباح مباح تلبس أسود تلبس أزرق تلبس أخضر ها تطلع ب
+
+114
+00:11:12,430 --> 00:11:20,390
+.. بصندلك بشبشبك بكندرة لما تروح على البيت او امك
+
+115
+00:11:20,390 --> 00:11:25,070
+طبخة طبيخي يعني ببامي مش حابتوش روح تجليتلك بالطين
+
+116
+00:11:25,070 --> 00:11:28,910
+فأمر يعني امر في اطار ايه في اطار ايه بيسموها ايش
+
+117
+00:11:28,910 --> 00:11:38,060
+بيسموها المباحات هاالمباحث مباحث لك أن تفعل ما
+
+118
+00:11:38,060 --> 00:11:44,000
+تشاء أن تأخذها وعليه وأن تتركها القسم التالي مخير
+
+119
+00:11:44,000 --> 00:11:47,160
+ويترتب
+
+120
+00:11:47,160 --> 00:11:57,680
+عليه ثواب وإيه وعقاب وإيه إيش هي الأوامر والنواهي
+
+121
+00:11:59,160 --> 00:12:03,740
+هي الأوامر وإيش والنواهي هذه بترتب عليها ثواب
+
+122
+00:12:03,740 --> 00:12:10,740
+وعقاب طيب نشوف الآن نشوف نكمل
+
+123
+00:12:10,740 --> 00:12:17,980
+في هذا الأمر الآن فعل العبد حينما يقوم العبد
+
+124
+00:12:17,980 --> 00:12:27,600
+بالفعل ما هي العلاقة بين فعل العبدوخلق الله لقدرة
+
+125
+00:12:27,600 --> 00:12:37,660
+العبد على الفعل نضرب مثال مثال صلاة الفجر الان
+
+126
+00:12:37,660 --> 00:12:45,460
+اول خطوة من صلاة الفجر الانسان يستيقظ بعد ما
+
+127
+00:12:45,460 --> 00:12:51,750
+يستيقظ يقوم ماذا يحصل فيه بعد الاستيقاظ؟بصير عندك
+
+128
+00:12:51,750 --> 00:12:58,830
+صراع، صراع الإرادات، صراع الرحمن وصراع الشيطان كما
+
+129
+00:12:58,830 --> 00:13:01,730
+قال النبي صلى الله عليه وسلم إن لكل ابن آدم لمة،
+
+130
+00:13:01,730 --> 00:13:07,420
+لمة إعادة بالخير ولمة إعادة بالشربلما تقعد بالخير
+
+131
+00:13:07,420 --> 00:13:13,260
+تقول لك قم يا أحمد إلى الصلاة فإن الصلاة من صلى
+
+132
+00:13:13,260 --> 00:13:19,160
+صلاة الفجر في جماعة فهو في ذمة الله قم يا أحمد صلى
+
+133
+00:13:19,160 --> 00:13:24,900
+صلاة الفجر فيها خير وبركة من صلى البردين دخل الجنة
+
+134
+00:13:24,900 --> 00:13:29,640
+وبالتالي يهيئ لك ويراقبك في صلاة الفجر بيأتي
+
+135
+00:13:29,640 --> 00:13:35,580
+الهاتف الشيطانيبيقولك نام يا أحمد الدنيا برد بدك
+
+136
+00:13:35,580 --> 00:13:39,000
+تقوم لسه و تتوضى و الدنيا سجعة و الميه سجعة و قدر
+
+137
+00:13:39,000 --> 00:13:43,160
+تروح تمشي على الجامعة و كده نام بس تروح تقوم على
+
+138
+00:13:43,160 --> 00:13:47,900
+الجامعة ايه بتصلي يعني قبل ما تروح الجامعة بتصلي و
+
+139
+00:13:47,900 --> 00:13:51,920
+بتسحب علك و بتروح الجامعة بظل الهاتف الشيطاني و
+
+140
+00:13:51,920 --> 00:13:59,260
+الهاتف الرحمن وين في صراع الآن بعد الصراع بعد هذا
+
+141
+00:13:59,260 --> 00:14:05,940
+الصراع ايش بيصير هنابتأخذ القرار، مش هي؟ بعد هذا
+
+142
+00:14:05,940 --> 00:14:16,280
+الصراع تأخذ القرار، هذا القرار أنت فيه حر مختار،
+
+143
+00:14:16,280 --> 00:14:25,990
+وعليه يترتب الثواب والعقابهذا القرار انت عندك قرار
+
+144
+00:14:25,990 --> 00:14:32,170
+الله عز وجل أعطاك القدر على اتخاذ القرار فوقع في
+
+145
+00:14:32,170 --> 00:14:38,150
+قلبك أنك ستقوم لصلاة الفجر او وقع في قلبك أنك
+
+146
+00:14:38,150 --> 00:14:44,310
+ستكمن نومك إلى أن تستيقظ إلى الجامعة لتقوم لتصلي
+
+147
+00:14:44,310 --> 00:14:50,890
+الفجر الآن قيامك قيامك إلى الصلاة ألا يحتاج منك
+
+148
+00:14:51,740 --> 00:14:56,720
+قدرة على القيام، فعل، فمن الذي يخلق لك القدرة على
+
+149
+00:14:56,720 --> 00:15:04,890
+الفعل؟الله انت الفائل انت القائم والله عز وجل يخلق
+
+150
+00:15:04,890 --> 00:15:12,750
+لك القدر على ايه؟ على الفعل إذا الإنسان هنا عند
+
+151
+00:15:12,750 --> 00:15:19,230
+لحظة الاختيار و لحظة القرار أنت فيه حر مختار وعليه
+
+152
+00:15:19,230 --> 00:15:25,570
+يترتب الثواب ويترتب العقاب اظن انه مسألة هل
+
+153
+00:15:25,570 --> 00:15:30,880
+الإنسان مسير او مخير؟إذا عادة الاسئلة فيها واضحة
+
+154
+00:15:30,880 --> 00:15:36,820
+واضحة طيب ننتقل إلى الإنوان الثاني الإنوان الثاني
+
+155
+00:15:36,820 --> 00:15:45,240
+وهو علاقة اللوح المحفوظ وقد تحدثنا بجزء بسيط في
+
+156
+00:15:45,240 --> 00:15:52,860
+محاضرتنا الماضية عن علاقة اللوح المحفوظ بمعاصل
+
+157
+00:15:52,860 --> 00:15:57,580
+عبدالله قلنا إن الإنسان يعصي ربه ويسأل
+
+158
+00:15:58,890 --> 00:16:02,970
+ليه ما قصيت يا فلان؟ يقولك ايه؟ المكتوب على الـGB
+
+159
+00:16:02,970 --> 00:16:08,870
+لازم تشوفه العين واحد يقول طيب هو .. هو أنا قتلته
+
+160
+00:16:08,870 --> 00:16:15,790
+أليس مصطورا في اللوح المحفوظ أني كتبت .. قتلت؟
+
+161
+00:16:15,790 --> 00:16:20,230
+نقوله نعم طيب يقول طب مدل أن انا يا رب نكتبلي في
+
+162
+00:16:20,230 --> 00:16:25,210
+اللوح المحفوظ أني أنا قتلت؟ فليه ماني يعذبني ربي؟
+
+163
+00:16:25,210 --> 00:16:31,200
+ليه ماني يعذبني ربي؟ هو يوهم نفسهإن ربنا كتب عليه
+
+164
+00:16:31,200 --> 00:16:35,280
+في اللوح المحفوظ، يا أحمد، روح إيه؟ روح أقتل،
+
+165
+00:16:35,280 --> 00:16:39,120
+وبالتالي ذهب ليوفّذ أمر الله بإيش؟ بالقدر، أعتقد
+
+166
+00:16:39,120 --> 00:16:43,600
+إن احنا تناولنا هذه المسألة، لكن أنا أريد أن أوضح
+
+167
+00:16:43,600 --> 00:16:47,520
+مسألة مهمة جدا، قلنا من مراتب القدر والقدر، قلنا
+
+168
+00:16:47,520 --> 00:16:56,940
+إيش؟ العلم والكتابة والإرادة والخلقالان الكتابة
+
+169
+00:16:56,940 --> 00:17:03,780
+اللي هي اللوح المحفوظ اللوح المحفوظ شن في اللوح
+
+170
+00:17:03,780 --> 00:17:14,080
+المحفوظ هو علم الله بما تكون عليه المخلوقات في
+
+171
+00:17:14,080 --> 00:17:21,540
+المستقبلويأتي هذا العلم وبيذكر ان احنا تركنا عبارة
+
+172
+00:17:21,540 --> 00:17:26,540
+وقلنا ان علم الله علم ايه صفة انكشاف لها صفة تأثير
+
+173
+00:17:26,540 --> 00:17:33,000
+فهجا وقت ايش نشرحها ونبيّنها ولكن قبل ان ابدأ في
+
+174
+00:17:33,000 --> 00:17:39,160
+بيان ذلك بدي انا اضرب مثال حتى يطبح المقال الآن
+
+175
+00:17:39,160 --> 00:17:46,360
+حصل ان حرب حرب حجارة
+
+176
+00:17:47,110 --> 00:17:56,920
+السجن تمام بعد معاصلة الحرب قلنا يا جماعة بدناوناس
+
+177
+00:17:56,920 --> 00:18:03,200
+أمينين يكتبوا لنا .. يكتبوا لنا هذه الحرب حتى يعني
+
+178
+00:18:03,200 --> 00:18:09,540
+نورث الأجيال التي تأتي من بعدنا هذه الحرب حتى
+
+179
+00:18:09,540 --> 00:18:14,220
+يستفيدوا من السلبيات التي قمنا بها فيتجاوزوها
+
+180
+00:18:14,220 --> 00:18:21,270
+والإيجابيات حتى يعززوهاطيب، تعالي يا فلا، أنت راجل
+
+181
+00:18:21,270 --> 00:18:26,170
+أمين، أنت راجل أمين، فاقتب لنا حرب الفرقان، لا
+
+182
+00:18:26,170 --> 00:18:30,650
+تترك لنا شاردة ولا واردة ولا صغيرة ولا كبيرة فأجى
+
+183
+00:18:30,650 --> 00:18:37,150
+محمد، محمد، بعد حرب الفرقان
+
+184
+00:18:39,710 --> 00:18:43,970
+و راح جمع كل الأدلة و البرهين و الحركات و الصواريخ
+
+185
+00:18:43,970 --> 00:18:48,750
+و القصف و الموتى و الشهداء و الجرعة و كل حاجة و
+
+186
+00:18:48,750 --> 00:18:54,670
+جابلنا كتاب اسمه حرب الفرقان
+
+187
+00:18:58,230 --> 00:19:04,210
+وفقنا محمد فيه كل ما يتعلق بإيش بالحرب فقرأناه
+
+188
+00:19:04,210 --> 00:19:10,390
+ووجدنا محمد قد أحسن صنعا في توثيق كل صغيرة وكبيرة
+
+189
+00:19:10,390 --> 00:19:15,830
+كل عقيرة وجليلة فيه موضوع حرب الفرقان تمام يا اماه
+
+190
+00:19:15,830 --> 00:19:21,350
+طيب الآن على افتراض افتراض يعني انه جاء انا احمد
+
+191
+00:19:21,350 --> 00:19:30,050
+قبل حرب الفرقان وقال لنا انا احمدأعلموا بالغيب أنا
+
+192
+00:19:30,050 --> 00:19:36,170
+أحمد باعلم بالغيب يا جماعة سيكون عندكم بعد .. بعد
+
+193
+00:19:36,170 --> 00:19:40,830
+شهور قليلة أو بعد أيام أو السنة القادمة هيكون
+
+194
+00:19:40,830 --> 00:19:46,170
+عندكم حرب واسم الحرب الفرقان سي .. يعني سيستشهد
+
+195
+00:19:46,170 --> 00:19:49,950
+فيها مائة و تمانين شهيد ويجرح فيها كذا و سيهضب كذا
+
+196
+00:19:50,550 --> 00:19:54,330
+وأنا بأعلن بالغيب قلناله مع أحمد أنت بتعلن بالغيب
+
+197
+00:19:54,330 --> 00:19:58,430
+فقال أنا أعلن بالغيب فقلناله ما رأيك يا أحمد أن
+
+198
+00:19:58,430 --> 00:20:03,510
+تكتب لنا كتابا كتابا عن حرب الفرقان اللتي سوف تاتي
+
+199
+00:20:03,510 --> 00:20:07,510
+بعد شهور ايش عليك تكتبلناه وما تخللناه لا صغير ولا
+
+200
+00:20:07,510 --> 00:20:12,310
+كبير ولا عقيل ولا جليل قال حضر على أمرك فدعى أبو
+
+201
+00:20:12,310 --> 00:20:20,860
+عمال وكتب لنا كتابا اسمه حرب الفرقان قبل ايه؟قبل
+
+202
+00:20:20,860 --> 00:20:25,220
+الحرب تمام
+
+203
+00:20:25,220 --> 00:20:32,220
+يا جماعة؟ الآن احنا امام خيارين ان كتاب حرب
+
+204
+00:20:32,220 --> 00:20:36,300
+الفرقان قبل العرب وان كتاب حرب الفرقان بعد الحرب
+
+205
+00:20:36,300 --> 00:20:42,860
+احنا امام خيارين اما ان يتفقوا اما ان يختلفوا اما
+
+206
+00:20:42,860 --> 00:20:49,450
+ان يتفقوا اما ايه ان يختلفواإذا اتفقوا، إذا
+
+207
+00:20:49,450 --> 00:20:54,150
+اتفقوا، معناه أنهم اتفقوا، إذا أحمد كان صادقا
+
+208
+00:20:54,150 --> 00:21:01,130
+بالدعائه بأنه يعلم الغيب ومحمد كان صادقا في
+
+209
+00:21:01,130 --> 00:21:06,390
+التوثيق كل صغيرة وكبيرة، ولو حطينا الكتابين مع
+
+210
+00:21:06,390 --> 00:21:12,490
+بعضهم، بنلاقيهم إيه؟ بنلاقيهم نسخة واحدة طبق الأصل
+
+211
+00:21:15,240 --> 00:21:20,260
+اذا كان احمد بيعلن بالغيب ومحمد اوثق انه كويس
+
+212
+00:21:20,260 --> 00:21:28,600
+سيكون هناك كتاب واحد فقط طب واذا اختلفوا اذا
+
+213
+00:21:28,600 --> 00:21:34,100
+اختلفوا معنى ذلك ان يا اما احمد كان يزعم بأنه يعلم
+
+214
+00:21:34,100 --> 00:21:41,460
+الغيب ولم يكن كذلك واما محمد لم يوثق المعلومات
+
+215
+00:21:41,460 --> 00:21:47,660
+بشكل صحيحصحيح يا جماعة؟ طيب الآن على افتراض انه
+
+216
+00:21:47,660 --> 00:21:54,160
+احمد يعلم الغيب حقيقة ومحمد وفق حقيقة واصبح لنا
+
+217
+00:21:54,160 --> 00:21:58,660
+كتاب موجود اسمه حرب الفرقات طب لو مسكنا كتاب احمد
+
+218
+00:21:58,660 --> 00:22:04,380
+قبل ان تحصل الحرب وكتبناه فتحناه لجينا فيه معلومات
+
+219
+00:22:04,380 --> 00:22:16,180
+معلومات انهسيتم استهداف آل الدلو وسيموت عشرة من آل
+
+220
+00:22:16,180 --> 00:22:20,100
+الدلو في الحرب ابنى اقدر يا جماعة نروح على دار
+
+221
+00:22:20,100 --> 00:22:27,040
+الدلو ونقولهم يا جماعة سيصير هناك حرب وسيخصف بيتكم
+
+222
+00:22:27,040 --> 00:22:33,120
+وستشهدون أنت ولادك ومرتك وعشرة انفارة في هذه
+
+223
+00:22:33,120 --> 00:22:37,050
+الأسرةهل قلنا لهم .. هنقولهم الله مجرد ما يصير حرب
+
+224
+00:22:37,050 --> 00:22:39,250
+انت اطلع من الدار و ما تضلقوش في الدار عشان ما
+
+225
+00:22:39,250 --> 00:22:45,270
+تنقصفش؟ بنقدر يا جماعة؟ بنقدر نغير و نبدل؟ ها؟
+
+226
+00:22:45,270 --> 00:22:49,990
+بنقدر نقول يا سعيد إياك أن تمشي في هذا الشارع لأنه
+
+227
+00:22:49,990 --> 00:22:53,110
+هيجي الشارع هذا هيجي صاروخ يقصف الشارع هذا و تموت
+
+228
+00:22:53,110 --> 00:22:56,230
+فيه، تستجهد؟ بنقدر نقوله بلاش تطلع في هذا الشارع
+
+229
+00:22:56,230 --> 00:23:02,080
+يا سعيد؟لو غيرنا بدأنا يا جماعة بيصير ايش؟ بيصير
+
+230
+00:23:02,080 --> 00:23:05,940
+مشكلة في أين؟ في علم يا أحمد بيصير أحمد خبرنا
+
+231
+00:23:05,940 --> 00:23:09,980
+بأشياء لما تحصل ايش معنى .. ايش معنى العلم؟ ايش
+
+232
+00:23:09,980 --> 00:23:12,920
+معنى الغيب يا جماعة؟ يعني لو انا .. لو انا بعلم
+
+233
+00:23:12,920 --> 00:23:18,150
+بالغيب مثلا اه؟وانظر .. انظر في الغيب القاتى ..
+
+234
+00:23:18,150 --> 00:23:21,470
+الغيب القاتى و ارأى مشاهد الغيب القاتى انا ماجدر
+
+235
+00:23:21,470 --> 00:23:25,850
+اغير وابدل؟ ماجدرش .. اذا الغيب هو عبارة عن ايه؟
+
+236
+00:23:25,850 --> 00:23:30,710
+علم ..ولذلك نرجع لإيش؟ لأ العبارة اللي احنا
+
+237
+00:23:30,710 --> 00:23:36,410
+دشرناها هي .. قولنا ايش؟ ان علم الله .. علم الله
+
+238
+00:23:36,410 --> 00:23:45,010
+صفة انكشافوليس صفة تأثير علم الله صفة انكشاف وليس
+
+239
+00:23:45,010 --> 00:23:49,490
+صفة تأثير، إيش يعني؟ يعني الموجود في اللوح المحفوظ
+
+240
+00:23:49,490 --> 00:23:53,950
+هو علم الله بما تكون عليه المخلوقات في المستقبل
+
+241
+00:23:53,950 --> 00:23:59,910
+صفة إيش؟ صفة انكشاف، الله لما خلق الخلق وأعطاهم
+
+242
+00:23:59,910 --> 00:24:04,890
+القدرة والإرادة على الفعلوعلم الله أفعالهم
+
+243
+00:24:04,890 --> 00:24:11,350
+وأقوالهم التي سوف يقولونها نابع من إرادتهم التي
+
+244
+00:24:11,350 --> 00:24:16,210
+تحدثنا عنها قبل قليل المطلقة حينما يخير بين الخير
+
+245
+00:24:16,210 --> 00:24:21,450
+والشر فيختار الخير طارة أو يختار الشر طارةعلم الله
+
+246
+00:24:21,450 --> 00:24:25,750
+تبارك وتعالى أن عبده هذا سيكون من الطائعين أو عبده
+
+247
+00:24:25,750 --> 00:24:29,690
+هذا سيكون من العصير، عبده هذا بعد الطائعة سيكون من
+
+248
+00:24:29,690 --> 00:24:33,850
+أهل الجنة، وعبده هذا بعد المعصر سيكون من أهل
+
+249
+00:24:33,850 --> 00:24:40,530
+النار، ولذلك أي إنسان يعني بيحاول أنه يعني
+
+250
+00:24:42,740 --> 00:24:46,560
+يحتج بمعصيته على اللي موجود في اللغة المحفوظ،
+
+251
+00:24:46,560 --> 00:24:51,060
+بتقوله انت كذوب، كذوب، ليش؟ لأن في نقطة اللي
+
+252
+00:24:51,060 --> 00:24:58,320
+شرحناها بالأول، ان الإنسان يفعل الفعل، ثم ايش؟ ثم
+
+253
+00:24:58,320 --> 00:25:01,800
+يقول قدر الله، في حد بتقول في الأول قدر الله،
+
+254
+00:25:01,800 --> 00:25:06,620
+بعدين بيفعل؟هل الله قدره ..ها قدر الله لوح المحفوظ
+
+255
+00:25:06,620 --> 00:25:09,300
+.. بنقدر نطلع احنا على السماء و نفتح اللوح المحفوظ
+
+256
+00:25:09,300 --> 00:25:12,280
+و نتطلع فيه و نشوف ايش موجود فيه و بعدين نروح
+
+257
+00:25:12,280 --> 00:25:16,520
+نساوي؟ لأ، اذا الموجود في اللوح المحفوظ هو عبارة
+
+258
+00:25:16,520 --> 00:25:22,030
+عليه يا جماعة عن علم الله تعالى بما سيصدرمن هذه
+
+259
+00:25:22,030 --> 00:25:27,290
+المخلوقات النابعة من إرادتها التي أعطاها الله
+
+260
+00:25:27,290 --> 00:25:33,990
+تبارك وتعالى وعليه فكل إنسان يتحجج بالقدر أو
+
+261
+00:25:33,990 --> 00:25:39,600
+باللوح المحفوظ على إنه قتل أو سرق أو ظلم أو رسبفهو
+
+262
+00:25:39,600 --> 00:25:45,140
+يحاول ان ايه؟ ان يجد ما يبرر ويهون على نفسه وعلى
+
+263
+00:25:45,140 --> 00:25:51,140
+الآخرين هذا الفعل و هو يدرك أنه كاذب في نفسه واضحة
+
+264
+00:25:51,140 --> 00:25:58,100
+يا جماعة؟ في حد للسؤال استفسار؟ طيب إذا بقي علينا
+
+265
+00:25:58,100 --> 00:26:04,360
+نقطة ايه؟ النقطة الأولى و احنا انكشفنا جزء منها في
+
+266
+00:26:04,360 --> 00:26:06,240
+محاضرتنا الماضية
+
+267
+00:26:18,760 --> 00:26:25,480
+وهو الإيمان بالقدر والأخذ بالأسباب يعني هل .. هل
+
+268
+00:26:25,480 --> 00:26:34,380
+الإيمان بالقدر يعني أنني أجلس يعني في بيتي أنتظر
+
+269
+00:26:34,380 --> 00:26:42,300
+الرزق أن يأتي إليّ ويطرق باب بيتي ويقول لي تفضل يا
+
+270
+00:26:42,300 --> 00:26:48,850
+أحمد هذا رزقك على طبق من ذهب أو على طبق من فضةهل
+
+271
+00:26:48,850 --> 00:26:55,330
+معنى إن أنا مؤمن بالقدر وقد جاء الغاصب وقد اقتصب
+
+272
+00:26:55,330 --> 00:27:02,010
+أرضي وانتهك المقدسات أن أجلس و أقول يا رب تنصرني
+
+273
+00:27:02,010 --> 00:27:05,690
+يا رب تنصرني يا رب تنصرني و أبكي بين يدي الله عز
+
+274
+00:27:05,690 --> 00:27:12,530
+وجل دون أن أقوم لأعد العدة لمقارعة هذا العدو
+
+275
+00:27:12,530 --> 00:27:21,040
+الغاصب؟هل معنى القضاء و القدر ان انا اقول يا رب
+
+276
+00:27:21,040 --> 00:27:24,440
+اتنجحني في الامتحان يا رب اجيب امتياز في الامتحان
+
+277
+00:27:24,440 --> 00:27:31,620
+و انا لم يعني اقوم بفتح الكتاب لكي اقرأ المادة و
+
+278
+00:27:31,620 --> 00:27:38,040
+احفظها و اتابعها حتى يعني الله عزوجل ينزل علي يوم
+
+279
+00:27:38,040 --> 00:27:41,300
+الامتحان الهام من السماء جبريل ينزل عليه يقولي
+
+280
+00:27:41,300 --> 00:27:42,520
+أسوي كذا و اعمل كذا
+
+281
+00:27:45,380 --> 00:27:52,680
+لو أصابني ورب أن أجلس في بيتي على فرشتي
+
+282
+00:27:52,680 --> 00:27:56,460
+و أقعد أقول يا ربي تشفيني يا ربي تشفيني ولا أذهب
+
+283
+00:27:56,460 --> 00:28:05,950
+للطبيبهل أنا مزارع أقف أمام يعني أرضي الجرداء و
+
+284
+00:28:05,950 --> 00:28:11,010
+أقول يا ربي يا سلام لو أنا يعني أفتح عيني و أغمض
+
+285
+00:28:11,010 --> 00:28:15,210
+عيني و أفتحها ألاقيها الأرض ما شاء الله جنة الغناء
+
+286
+00:28:15,210 --> 00:28:20,750
+فيها سطر بردجان و سطر كلمانتين أو سطر كرفوت و سطر
+
+287
+00:28:20,750 --> 00:28:25,290
+لمون و سطر مانجا و سطر تفاح هل لو أغمض عيني و
+
+288
+00:28:25,290 --> 00:28:30,410
+أفتحها ألاقيها جنة الغناءإذا يا جماعة مفهوم القضاء
+
+289
+00:28:30,410 --> 00:28:36,050
+والقدر عند كثير من الناس فيه خلل مفهوم القضاء
+
+290
+00:28:36,050 --> 00:28:43,310
+والقدر أن أخذ بكل الأسباب التي تؤدي إلى تحقيق
+
+291
+00:28:43,310 --> 00:28:48,130
+النتائجبينفع كمان، خليني أعمل عشانك النقطة، بينفع
+
+292
+00:28:48,130 --> 00:28:53,370
+لوحد يقول يا رب ترزقني الذري الصالح، يا رب ترزقني
+
+293
+00:28:53,370 --> 00:29:01,130
+الذري الصالح، هو مش متجوز، بينفع إذا أردت أن أصل
+
+294
+00:29:01,130 --> 00:29:07,530
+إلى تحقيق النتائج، فعليه بأن أتخذ كل الأسباب التي
+
+295
+00:29:07,530 --> 00:29:12,780
+تؤدي إلى تحقيق النتائجفمن أراد من كان مزارعا و
+
+296
+00:29:12,780 --> 00:29:18,500
+أراد أن يصل إلى لحظة يقطف فيها الثمرة فقبل أن يقطف
+
+297
+00:29:18,500 --> 00:29:25,280
+فيها الثمرة لابد من مراحل و خطوات عليه أن في الأول
+
+298
+00:29:25,280 --> 00:29:31,600
+يحرث هذه الأرض و يعطيها من السماد ثم
+
+299
+00:29:33,360 --> 00:29:39,940
+يذهب يشتري البذور القوية الصالحة مش يشتريها من أي
+
+300
+00:29:39,940 --> 00:29:45,500
+مكان البذور المعروفة بقوتها وصلابتها فيشتري أحسن
+
+301
+00:29:45,500 --> 00:29:50,520
+البذور ومن ثم يفتح الأرض ويضع البذرة في الأرض
+
+302
+00:29:50,520 --> 00:29:58,500
+ويغطيها ومن ثم يجري عليها الماءثم يبقى مراقبا لها،
+
+303
+00:29:58,500 --> 00:30:04,260
+ثم ياتي وعشب الأعشاب الضارة من حولها، ثم ينظر
+
+304
+00:30:04,260 --> 00:30:10,900
+إليها وهي تبزغ من الأرض، ثم إذا شاء رأى عليها بعض
+
+305
+00:30:10,900 --> 00:30:15,980
+الحشرات الضارة المسببة لهلاكها عليها أن ياتي بإيه؟
+
+306
+00:30:15,980 --> 00:30:21,600
+بالمبيدات الحشرية لكي يرشهاوربما يصبر سنة وربما
+
+307
+00:30:21,600 --> 00:30:28,100
+سنتين وربما ثلاثة وربما أربع وربما خمسة حتى يصل في
+
+308
+00:30:28,100 --> 00:30:35,300
+النهاية إلى أيه؟ أن يقطف الثمرة ويأكل ليتذوق طعم
+
+309
+00:30:35,300 --> 00:30:41,920
+هذا الجهد العظيم الذي ربما استمر شهورا وسنوات حتى
+
+310
+00:30:41,920 --> 00:30:48,130
+يصل إلى تحقيق النتائجمن أراد أن يوصله الله تبارك
+
+311
+00:30:48,130 --> 00:30:55,450
+وتعالى على أدوه لا عليه أن يتباكى ويعني عليه أن
+
+312
+00:30:55,450 --> 00:31:00,530
+يتجرأ التاريخ و .. و .. و .. و الأمجاد وقد كنا في
+
+313
+00:31:00,530 --> 00:31:07,200
+اليرموك وكنا في حطين وكنا وكنا وكناصحيح أن التغني
+
+314
+00:31:07,200 --> 00:31:12,860
+بالأمجاد يُعطي الإنسان Z على الطريق لكن ليس هذا هو
+
+315
+00:31:12,860 --> 00:31:17,800
+الذي يقف عنده التاريخ علينا إذا أراد أن نقهر عدونا
+
+316
+00:31:17,800 --> 00:31:26,200
+علينا أن نحوز ثلاثة أنواع من القوة قوة العقيدة
+
+317
+00:31:26,200 --> 00:31:36,830
+والإيمان وقوة الساهد والسلاحوقوة الأخوة والارتباط
+
+318
+00:31:36,830 --> 00:31:46,930
+وأي ما أمة خرجت للقايا أدوها وهي خامدة الإيمان
+
+319
+00:31:46,930 --> 00:31:53,990
+مفككة الأرصال ضعيفة البنيان فمصيرها وين؟ مصيرها
+
+320
+00:31:53,990 --> 00:32:01,860
+الهزيمة والذي يريد أن يتعقق له الولدالولد الصالح
+
+321
+00:32:01,860 --> 00:32:07,080
+ويكون ابنه صالح من بعده عليه أولا أن يذهب يختار
+
+322
+00:32:07,080 --> 00:32:14,440
+الزوجة الصالحة تخيروا لنطفكم فإن العرقة دستاس يذهب
+
+323
+00:32:14,440 --> 00:32:19,300
+يتخير المرأة الصالحة يبدأ حياته حياته يبدأ على
+
+324
+00:32:19,300 --> 00:32:23,540
+طاعة الله تبارك وتعالى مش على المجور والأغاني
+
+325
+00:32:23,540 --> 00:32:30,150
+الفاسدة والفاسقةعليه أيضًا يعني أن يحسن عشرة هذه
+
+326
+00:32:30,150 --> 00:32:33,030
+المرأة، كما قال النبي صلى الله عليه وسلم، ما
+
+327
+00:32:33,030 --> 00:32:38,530
+يكرمونه إلا كريم، وما ينعونه إلا لئيم، وعليه بعد
+
+328
+00:32:38,530 --> 00:32:45,850
+ذلك إن طالبه أمدل الإنجاب عليها أن يذهب إلى الطبيب
+
+329
+00:32:47,050 --> 00:32:50,750
+عليه أن يلقى بقى للطبيب ربما يكون عنده مشكلة أو
+
+330
+00:32:50,750 --> 00:32:55,930
+عندها مشكلة وربما لا يكون لا عنده ولا عندها فالله
+
+331
+00:32:55,930 --> 00:33:01,230
+تبارك وتعالى لم يقدر لهم إيه الإنجاب كما قال يعني
+
+332
+00:33:01,230 --> 00:33:05,270
+تعالى يعبوا لمن يشاء اناثا ويعبوا لمن يشاء الذكور
+
+333
+00:33:05,270 --> 00:33:09,990
+أو يزوجهم ذكرانا واناثا يعني ربنا سبحانه وتعالى
+
+334
+00:33:09,990 --> 00:33:15,150
+يعني الناس أصلاف منهم الله تبارك وتعالى يعطيهم إيه
+
+335
+00:33:15,150 --> 00:33:20,920
+الذكور دون الإناثومنهم من يعطيه الإناث ذونا الذكور
+
+336
+00:33:20,920 --> 00:33:25,860
+ومنهم من يعطيه الله عز وجل إناثا وذكورا ومنهم من
+
+337
+00:33:25,860 --> 00:33:30,900
+يجعلوا الله عز وجل عقيما ونحن نرى يعني في مجتمعنا
+
+338
+00:33:30,900 --> 00:33:35,800
+الفلسطيني هناك من له عشرين وتلاتين سنة الله تبارك
+
+339
+00:33:35,800 --> 00:33:41,200
+وتعالى لم يقدر له انجاباإذا على المرء أن يتخير
+
+340
+00:33:41,200 --> 00:33:45,220
+الزوجة الصالحة والبرأة الصالحة ويحصل معاشرتها
+
+341
+00:33:45,220 --> 00:33:52,160
+ويبحث عن الأسباب المرضية التي تعيق الإنجاب وعلى
+
+342
+00:33:52,160 --> 00:33:57,760
+الطالب الذي يريد نجاحا في هذه الجامعة أو هذه
+
+343
+00:33:57,760 --> 00:34:06,360
+المادة عليه أن يصحر من طلل العنا سهرا لياليمن طالب
+
+344
+00:34:06,360 --> 00:34:10,200
+العلم سهر الليالي عليه أن يسهر وعليه أن يقرأ وعليه
+
+345
+00:34:10,200 --> 00:34:15,080
+أن يستحضر وعليه أن يلخص وعليه أن يسأل وإذا ما يعني
+
+346
+00:34:15,080 --> 00:34:20,140
+وقف عند مسألة أو قضية أو سؤال يعني لم يستطيع
+
+347
+00:34:20,140 --> 00:34:24,440
+الجواب عليه أن يسأل أستاذه أو يسأل زميله، لا أن
+
+348
+00:34:24,440 --> 00:34:28,850
+يأتي لانتحار وهو غير عارف، فإذا مايعني قام
+
+349
+00:34:28,850 --> 00:34:35,630
+بالدراسة والاستحضار والسهر والمتابعة وغير ذلك الله
+
+350
+00:34:35,630 --> 00:34:40,590
+عز وجل يعني أسأله الله عز وجل أن لا يضيع له يعني
+
+351
+00:34:40,590 --> 00:34:45,360
+نصيب ومن كان مريضالأ عليها، صحيح أن الإنسان يلتج
+
+352
+00:34:45,360 --> 00:34:49,740
+إلى الله تبارك وتعالى، يعني القدر يا جماعة يجب
+
+353
+00:34:49,740 --> 00:34:53,580
+علينا أن ندفعه بإيه؟ بأمرين، الأمر الأول بالالتجاه
+
+354
+00:34:53,580 --> 00:34:57,400
+إلى الله تبارك وتعالى، و هذا جزء من القدر، الأمر
+
+355
+00:34:57,400 --> 00:35:00,440
+التاني أن نذهب به إلى الطبيب، يعني ما بنفع أنه أنا
+
+356
+00:35:00,440 --> 00:35:03,680
+أكون معاه سرطان، أقعد أقول يا رب تشفيني يا رب
+
+357
+00:35:03,680 --> 00:35:07,040
+تشفيني و أنا قاعد، لأ لابد أنه أنا أذهب إلى الطبيب
+
+358
+00:35:07,040 --> 00:35:10,960
+و أقول يا رب تشفيني و أذهب إلى الطبيب، حتى يعالجني
+
+359
+00:35:11,300 --> 00:35:14,420
+انا عندي صداع لابد ان انا اذهب للطبيب او اشرب من
+
+360
+00:35:14,420 --> 00:35:19,020
+الدواء ما اتداوى بيه حتى يشافيني الله تبارك وتعالى
+
+361
+00:35:19,020 --> 00:35:23,240
+مابينفع انه انا اقول يا رب تشفيني وخلاص لذلك علي
+
+362
+00:35:23,240 --> 00:35:28,320
+المرء ان يتخذ كل الأسباب التي تؤدي الى تحقيق
+
+363
+00:35:28,320 --> 00:35:34,020
+النتائج وإن لا كان من المتاكلين ولذلك عمر رضي الله
+
+364
+00:35:34,020 --> 00:35:39,880
+تعالى يعني في عبارة حلوة يعني ايش بيقول وكله
+
+365
+00:35:43,760 --> 00:35:47,260
+والواجب على المؤمن أن ياخذ بالأسباب ويتوكل على
+
+366
+00:35:47,260 --> 00:35:52,600
+الله عز وجل كما يجب على المؤمن أن يؤمن بأن الأسباب
+
+367
+00:35:52,600 --> 00:35:58,000
+لا تعطي النتائج إلا بإذن الله عز وجل يعني قد
+
+368
+00:35:58,000 --> 00:36:05,940
+الإنسان قد يقرأ وقد يصهر الليالي وقد وقد وقد يعني
+
+369
+00:36:05,940 --> 00:36:11,120
+ما يخلي من جهد جهد ويوم الامتحان الله عز وجل يقدر
+
+370
+00:36:11,120 --> 00:36:18,530
+له النجاحقد يصابوا بصداع، قد يأتيه خبر سيء يفقده
+
+371
+00:36:18,530 --> 00:36:24,470
+توازنه، قد، قد، قد، لكن هو فعل العالم، قد يتزوج
+
+372
+00:36:24,470 --> 00:36:29,450
+الإنسان ويتخير الزوجة الصالحة، ولكن لا يقدر له
+
+373
+00:36:29,450 --> 00:36:36,250
+الله الإنجاب، قديأتي المزارع فيتخير التقاوي
+
+374
+00:36:36,250 --> 00:36:44,830
+والبذور وغير ذلك ويأتي يوم حار فيجفف هذه الأشجار
+
+375
+00:36:44,830 --> 00:36:50,630
+أو يأتي يوم قارص فيحريقها أو يأتي فيضانات فيغرقها
+
+376
+00:36:50,630 --> 00:36:56,530
+أو ما شبه ذلك، إذا الإنسان علي أن يتخذ الأسباب
+
+377
+00:36:56,530 --> 00:37:00,870
+ولكن النتائج من وين يا جماعة؟ من عند الله تبارك
+
+378
+00:37:00,870 --> 00:37:01,850
+وتعالى
+
+379
+00:37:05,120 --> 00:37:08,940
+قال لك و هنا لأ تتحقق النتائج المرجوة بعد ابتخاذ
+
+380
+00:37:08,940 --> 00:37:14,240
+الأسباب المستطاعة يلاحظ المؤمن أن الله قد قضى له
+
+381
+00:37:14,240 --> 00:37:19,440
+ما هو خير و اتدخر له الأفضل و الأحسن يعني مش لما
+
+382
+00:37:19,440 --> 00:37:28,020
+انت يكون عندك أمل في أمر ثم تجد غير ذلك تصاب
+
+383
+00:37:28,020 --> 00:37:34,230
+باليأس والقنوط لأيجب عليك أن توقن أن الله تبارك
+
+384
+00:37:34,230 --> 00:37:40,750
+وتعالى دفع عنك ذلك لربما يكون فيه ضررا وانت لا
+
+385
+00:37:40,750 --> 00:37:47,790
+تدري وربما الله عز وجل لم يعطيك إياه وقد دخل لك
+
+386
+00:37:47,790 --> 00:37:57,910
+عنده، ولو بعد حين سيعطيك أفضل مما كنت تريدهوعسى أن
+
+387
+00:37:57,910 --> 00:38:03,110
+تكرهوا شيئا ويجعلوا الله فيه خيرا كثيرا وعسى أن
+
+388
+00:38:03,110 --> 00:38:09,190
+تحبوا شيئا وهو شر لكم وعسى أن تكرهوا شيئا وهو خير
+
+389
+00:38:09,190 --> 00:38:15,210
+لكمواتدخل له الأفضل والأحسن فهو يستقبل عدم تحقيق
+
+390
+00:38:15,210 --> 00:38:20,710
+النتائج بصدر رحب مطمئن وياكل يحقق الرضا بقضاء الله
+
+391
+00:38:20,710 --> 00:38:25,910
+وقدره ليش؟ لأنه متفاهي في أن الله عز وجل لا يقضي
+
+392
+00:38:25,910 --> 00:38:33,550
+له إلا إيه؟ أه و لا يجوزه ركز معاه و لا يجوزهولا
+
+393
+00:38:33,550 --> 00:38:42,570
+يجوز لمؤمن أن يترك الأخذ بالأسباب، لأنه يأثم إذا
+
+394
+00:38:42,570 --> 00:38:48,070
+تركنا الأخذ بالأسباب يأثم فيأثم كل من ترك السأ في
+
+395
+00:38:48,070 --> 00:38:52,810
+طلب الرزق مثلا مع أن الرزق بيد الله تبارك وتعالى
+
+396
+00:38:53,690 --> 00:38:58,030
+مجوزش ان انا اجلس انتظر الرزق ان ينزل الله عليه
+
+397
+00:38:58,030 --> 00:39:06,650
+مطر لراء الذهب و لراء الفضة و قد بينا رسول الله ان
+
+398
+00:39:06,650 --> 00:39:11,150
+الأسباب الشرعية هي من قدر الله لما جاء راجل النابي
+
+399
+00:39:11,150 --> 00:39:13,630
+صلى الله عليه واسأله و رأيت وقع نسترقي بيها
+
+400
+00:39:20,570 --> 00:39:28,110
+المرض قدر من الله ودفع المرض بالأدوية قدر من الله
+
+401
+00:39:32,570 --> 00:39:37,290
+لذلك فالواجب على المؤمن أن يأخذ بالأسباب ويتوكل
+
+402
+00:39:37,290 --> 00:39:41,310
+على الخالق جل جلاله في جنة الثمار، النتاج والثمار،
+
+403
+00:39:41,310 --> 00:39:46,990
+ولا يجوز له أن يعتمد على الأسباب، ليش؟ أه، لأن في
+
+404
+00:39:46,990 --> 00:39:52,190
+ذلك شرك في التوحيد، أيوة يعني أنا يجب أن أكون
+
+405
+00:39:52,190 --> 00:39:59,510
+اعتقادي، أنا بادرأ، و باشتهدوبأفعل كل الأسباب، لكن
+
+406
+00:39:59,510 --> 00:40:04,370
+يجب علي أنه أنا أعتقد أن مش هذه العالمة هي اللتي
+
+407
+00:40:04,370 --> 00:40:08,250
+إيه أدت بيها إلى النجاح، اللي أدى بيها إلى النجاح
+
+408
+00:40:08,250 --> 00:40:15,680
+هو توفيق الله تبارك وتعالىها السهل الرزق بطلوب لكن
+
+409
+00:40:15,680 --> 00:40:20,740
+لاجب أن تؤمن أن الرازق مين؟ هو الله ولذلك لما جيأ
+
+410
+00:40:20,740 --> 00:40:24,420
+لمرأة قالوا لها يا فلان، يا فلان مات زوجها، يا
+
+411
+00:40:24,420 --> 00:40:28,780
+فلان مات الذي يتيكي بالرزق والطعام والشراب، إيش
+
+412
+00:40:28,780 --> 00:40:33,140
+قالتلهم؟ مات الأكالة، اه قالوا والله ما عرفت زوجي
+
+413
+00:40:33,140 --> 00:40:37,860
+إلا إيه؟ إلا أكالا ولم أعرفه رزاقا، فلما مات
+
+414
+00:40:37,860 --> 00:40:43,450
+الأكال بقى الرزاقوقد أمر رسول الله بالتداوي قال
+
+415
+00:40:43,450 --> 00:40:47,690
+اتيتوا النبي و اصحابه فكانم على رؤوسي مطير فسلمت
+
+416
+00:40:47,690 --> 00:40:52,660
+ثم قعدت فجاء العرب من هنا و هنا فقالوايا رسول الله
+
+417
+00:40:52,660 --> 00:40:57,100
+أنا تداوى، قال تداوى، فإن الله عز وجل لم يضع داء
+
+418
+00:40:57,100 --> 00:41:03,240
+إلا وضع له إيه؟ دواء غير داء واحد، هو الهرم، وفي
+
+419
+00:41:03,240 --> 00:41:07,280
+الحديث ما أنزل الله داء إلا أنزل له شفاء، يعني كل
+
+420
+00:41:07,280 --> 00:41:12,180
+مرض إله إيش؟ إله دواء، ولذلك يجب علينا أن ندفع قدر
+
+421
+00:41:12,180 --> 00:41:15,820
+الله، اللي هو المرض، بقدر الله عز وجل، وهو إيه؟
+
+422
+00:41:15,820 --> 00:41:20,960
+الدواء، وقد ذهب بعضهمبعض العلماء باستحباب التداوي
+
+423
+00:41:20,960 --> 00:41:27,360
+و ذعب بعضهم إلى أيش؟ إلى وجوبه نقطة مهمة جدا يعني
+
+424
+00:41:27,360 --> 00:41:32,560
+هل يستعب أن أتدايا إذا أنا مرض؟ هل لو أنا امتنعت
+
+425
+00:41:32,560 --> 00:41:38,900
+عن أخذ الدواء هل أكون آثم؟ على رأي العلماء نعم
+
+426
+00:41:38,900 --> 00:41:47,240
+أكون آثم إن لم أاخذ الدواء لأتداوى بهإذن أخذ
+
+427
+00:41:47,240 --> 00:41:52,700
+الدواء هو استحباب عند بعضهم وواجب يعني لو جاءنا
+
+428
+00:41:52,700 --> 00:41:58,900
+سؤال استحباب التداوي عند العلماء ووجوبه
+
+429
+00:41:58,900 --> 00:42:05,060
+عند بعضهم بنقول صح أو لو قلنا قال العلماء بوجوبي
+
+430
+00:42:05,060 --> 00:42:12,520
+الدواء أو التداوي صح ولا غلط؟ غلط مطلقا غلط واضح؟
+
+431
+00:42:18,300 --> 00:42:22,200
+ولذلك ابن عمر بن الخطاب فرق بين المتوكلين
+
+432
+00:42:22,200 --> 00:42:25,720
+والمتآكلين في الحديث المعروف إنه لاقي عمر بن
+
+433
+00:42:25,720 --> 00:42:29,060
+الخطاب ناسا من أهل اليمن فقال من أنتم؟ قالوا نحن
+
+434
+00:42:29,060 --> 00:42:35,380
+المتوكلون قال بل أنتم المتآكلون يعني أجوا من اليمن
+
+435
+00:42:35,380 --> 00:42:39,960
+لكي يذهبوا إلى الحج، ليس معهم لا طعام ولا شراب،
+
+436
+00:42:39,960 --> 00:42:46,960
+وقد قطعوا القطع الفيافيوالقفار والصحاري وليس عندهم
+
+437
+00:42:46,960 --> 00:42:50,340
+لا ماء ولا طعام قالهم مين انتوا؟ قالهم احنا
+
+438
+00:42:50,340 --> 00:42:54,200
+المتوكلين على الله قالهم لا لا أبدا مش أنتم
+
+439
+00:42:54,200 --> 00:43:00,380
+المتوكلين أنتم المتآكلونمن هو المتوكل يا عمر؟ قال
+
+440
+00:43:00,380 --> 00:43:04,840
+إنما المتوكل الذي يلقي حبه في الأرض، يعني إيه؟
+
+441
+00:43:04,840 --> 00:43:08,640
+يعني اللي بيزرع وبيحصد، يعني إيش معنى ذلك؟ يعني
+
+442
+00:43:08,640 --> 00:43:13,940
+اللي بياخد بالأسباب، إذا أنا في سفر يجب علي أن أخد
+
+443
+00:43:13,940 --> 00:43:19,860
+ماء طعاما وماءا أكثر الذات فإن السفر طويل، ثم
+
+444
+00:43:19,860 --> 00:43:25,960
+يتوكل على اللهوالقصة الأخيرة أن عمر رضي الله تعالى
+
+445
+00:43:25,960 --> 00:43:33,320
+عنه لما خرج إلى الشام وكان في الشام مرض مرض ايش؟
+
+446
+00:43:33,320 --> 00:43:39,100
+مرض الطيارون فأشاره شغل الصحافة بعضهم أشار له
+
+447
+00:43:39,100 --> 00:43:44,020
+بالذهاب وبعضهم أشار له بعدم الذهاب فاستشاره يعني
+
+448
+00:43:44,020 --> 00:43:49,600
+فرقع في قلبه ألا يذهب فقال له أبو عبيد أفرارا من
+
+449
+00:43:49,600 --> 00:43:54,460
+قبر الله يا عمرإيش قال له أمار؟ قال له غيرك قولها
+
+450
+00:43:54,460 --> 00:43:59,200
+يا دا عبيدة، نعم، نعم نفر من قدر الله إلى قدر
+
+451
+00:43:59,200 --> 00:44:03,540
+الله، المرأة قدر من قدر الله، نفر منه نشرد إيه
+
+452
+00:44:03,540 --> 00:44:10,160
+قدر، ثم قال له إيش؟ أرأيت، أرأيت، لو كان لك ابن
+
+453
+00:44:11,650 --> 00:44:15,810
+أبقى قطواديا له أدوتان، أحدهم مع خصبة، والأخرى
+
+454
+00:44:15,810 --> 00:44:19,670
+جدبة، يعني لو روحت أنت معاك قبل، وفي أرضين، أرض
+
+455
+00:44:19,670 --> 00:44:24,690
+خضرة وأرض جدبة، مافيش فيها حاجة، أين بتروح؟ قال،
+
+456
+00:44:24,690 --> 00:44:29,890
+أليس إن رأيت الخصبة رأيتها بقدر الله، وإن رأيت
+
+457
+00:44:29,890 --> 00:44:35,320
+الجدبة رأيتها بقدر الله؟ قال نعمإذا التوكل على
+
+458
+00:44:35,320 --> 00:44:40,540
+الله تبارك وتعالى يجب أن يحتاط الإنسان من الأمراض
+
+459
+00:44:40,540 --> 00:44:45,080
+و الأوبع و يأخذ بالأسباب و يقول شارح التهوية و قد
+
+460
+00:44:45,080 --> 00:44:49,120
+ظن بعض الناس أن التوكل ينافي الاكتساب و تعاطي
+
+461
+00:44:49,120 --> 00:44:53,100
+الأسباب و أن الأمور إذا كانت مقدرة فلا حاجة إلى
+
+462
+00:44:53,100 --> 00:44:57,800
+الأسباب و هذا يا جماعه ايش ماله فاسد فإن الاكتساب
+
+463
+00:44:57,800 --> 00:45:02,770
+منه فرض و منه مستحب و منه مكروه و منه حراموقد قال
+
+464
+00:45:02,770 --> 00:45:05,750
+كان النبي صلى الله عليه وسلم أفضل المتوكلين وكان
+
+465
+00:45:05,750 --> 00:45:10,790
+يلبس لامة الحرب ويمشي في الأسواق للاكتساب آخر هذه
+
+466
+00:45:10,790 --> 00:45:15,410
+العناوين أثر عقيدة الإيمان بالقضاء والقدر إيمان
+
+467
+00:45:15,410 --> 00:45:20,530
+بالقضاء والقدر إله أثار على النفس الإنسانية منها
+
+468
+00:45:20,530 --> 00:45:26,910
+أنها تعمق الإيمان في قلب المسلم وتجعله يوقنوتجعله
+
+469
+00:45:26,910 --> 00:45:32,210
+يوقن بأن الله تبارك وتعالى وحده هو النافع وهو الذي
+
+470
+00:45:32,210 --> 00:45:39,700
+بيده النفع والضرر الأمر التانيالإيمان بالقضاء
+
+471
+00:45:39,700 --> 00:45:44,760
+والقدر يجعل نفس المؤمن راضية مرضية مطمئنة ليش؟ لأن
+
+472
+00:45:44,760 --> 00:45:48,320
+المؤمن دائما مطمئن إلى فعل الله تعالى وأن الله
+
+473
+00:45:48,320 --> 00:45:53,480
+تعالى يقدر له ما هو خير مما ذهب عنه الأمر التالت
+
+474
+00:45:53,480 --> 00:45:56,820
+الإيمان بالقضاء والقدر يدعو المسلم إلى العمل الجاد
+
+475
+00:45:56,820 --> 00:46:01,260
+في كسب الرزقلأنه يدرك أن أخذ الأسباب في كسب الرزق
+
+476
+00:46:01,260 --> 00:46:04,760
+هي من قدر الله تعالى رابعا الإيمان بالقضاء والقدر
+
+477
+00:46:04,760 --> 00:46:08,880
+يحرر الإنسان من العبودية للعباد للعباد بدخوله في
+
+478
+00:46:08,880 --> 00:46:12,420
+عبودية رب العباد لأن المسلم دائما، يا عزيزي، لا
+
+479
+00:46:12,420 --> 00:46:17,380
+يحني جبهته إلا لمن؟ إلا لله خامسة، الإيمان بالقضاء
+
+480
+00:46:17,380 --> 00:46:22,480
+والقدر يحرر الإنسان من الخوف والجبن ويزوده بالقوة
+
+481
+00:46:22,480 --> 00:46:27,140
+والشجاعة لأنه يدرك أن ما شاء الله كان وما لم يشاء
+
+482
+00:46:27,810 --> 00:46:32,550
+لم يكن أخيرا أن القضاء والقدر يدعو المؤمن للجرؤة
+
+483
+00:46:32,550 --> 00:46:35,710
+في قول الحق لأنه كما قال النبي صلى الله عليه و سلم
+
+484
+00:46:35,710 --> 00:46:42,530
+أفضل الجهاد هو قوله الحقي في وجه سلطان جائر أيها
+
+485
+00:46:42,530 --> 00:46:50,190
+الأحباب يعني بفضل الله تبارك وتعالى أتممنا شرح
+
+486
+00:46:50,190 --> 00:46:57,570
+مادة الدراسات في العقيدةفإن أحسننا فما كان الإحسان
+
+487
+00:46:57,570 --> 00:47:05,530
+إلا من الله وإن قصرنا و أخطأنا فما كان ذلك إلا منا
+
+488
+00:47:05,530 --> 00:47:10,370
+و من الشيطان و نسأل الله تبارك و تعالى لنا و لكم
+
+489
+00:47:10,370 --> 00:47:17,610
+المغفرة و الرضوان نتمنى لكم ان شاء الله الفوز و
+
+490
+00:47:17,610 --> 00:47:24,200
+السعادة و النجاة في الدنيا و الآخرةولا تنسونا ان
+
+491
+00:47:24,200 --> 00:47:30,060
+شاء الله ان صالح الدعاء وصلى اللهم على سيدنا محمد
+
+492
+00:47:30,060 --> 00:47:32,840
+وعلى آله وصحبه وسلم
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/u7HJ-CvJAYQ_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/u7HJ-CvJAYQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2ff67c96f8a150c71c74106c9b541102d7bdf261
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/u7HJ-CvJAYQ_postprocess.srt
@@ -0,0 +1,1352 @@
+1
+00:00:21,020 --> 00:00:23,760
+بنقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,760 --> 00:00:27,500
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:27,500 --> 00:00:32,200
+محمد على آله وصحبه وسلم وبعد اليوم الأربعاء
+
+4
+00:00:32,200 --> 00:00:38,970
+اربعتاشاربعتاش اتناش اربعتاش احداش الفين و اتناش
+
+5
+00:00:38,970 --> 00:00:46,670
+المحاضرة رقم ثلاثون الإيمان باليوم الآخر رقم ثاني
+
+6
+00:00:46,670 --> 00:00:49,910
+او المحاضرة الثانية اليوم نكمل ما بدأناه في
+
+7
+00:00:49,910 --> 00:00:55,630
+المحاضرة الماضية و احنا كنا نتحدث عن أدلة الإيمان
+
+8
+00:00:55,630 --> 00:01:02,720
+باليوم الآخر فقولنا اننا في الحقيقة لسنابحاجة إلى
+
+9
+00:01:02,720 --> 00:01:08,600
+أدلة على الإيمان باليوم الآخر وذلك لأن الإيمان
+
+10
+00:01:08,600 --> 00:01:14,940
+باليوم الآخر يعني شيء مفطور عليه هذه النفوس وذلك
+
+11
+00:01:14,940 --> 00:01:21,900
+لتحقيق عدل الله تبارك وتعالى ومع ذلك فالله تعالىقد
+
+12
+00:01:21,900 --> 00:01:30,020
+حاججه المنكرون للبعث وبيّن لهم بالدليل والبرهان أن
+
+13
+00:01:30,020 --> 00:01:38,200
+يوم القيامة حقيقة لا مريت فيها ثم ضرب لهم مجموعة
+
+14
+00:01:38,200 --> 00:01:44,960
+من الأمثلة والدلالات لكي يتدرج بهم إلى الإيمان
+
+15
+00:01:44,960 --> 00:01:51,910
+باليوم الآخروأول هذه الأدلة
+
+16
+00:01:51,910 --> 00:02:00,080
+الاحتجاج من نشأة الأولى على نشأة الآخرةوالاحتجاج
+
+17
+00:02:00,080 --> 00:02:05,960
+بالنشأة الأولى على النشأة الآخرة فيها مجموعة من
+
+18
+00:02:05,960 --> 00:02:09,980
+الأدلة منها قول الله تعالى
+
+19
+00:02:29,440 --> 00:02:36,080
+فيها أو تتضمن ثلاثة أدلة على إمكانية البعث إنه
+
+20
+00:02:36,080 --> 00:02:41,460
+تلات أدلة الدليل
+
+21
+00:02:41,460 --> 00:02:53,080
+الأول هو دليل النشأة الأولى على النشأة الثانية أو
+
+22
+00:02:53,080 --> 00:02:59,420
+النشأة الأخرىوهذا يمكن أن نستدل به في قول الله
+
+23
+00:02:59,420 --> 00:03:10,040
+تعالى قل يحييها الذي أنشأها أول مرة قل يحييها الذي
+
+24
+00:03:10,040 --> 00:03:21,060
+أنشأها أول مرة إذا هذه الآية تدلل على دليل هذه
+
+25
+00:03:21,060 --> 00:03:28,830
+الآية تدلل على دليل أن الله تعالىالقادر والذي خلق
+
+26
+00:03:28,830 --> 00:03:37,650
+الإنسان من العدم لهو قادر من باب أولى أن يعيد تفرق
+
+27
+00:03:37,650 --> 00:03:44,230
+الإنسان بعد الموت وذلك لأن النشأة الأولى أعظم من
+
+28
+00:03:44,230 --> 00:03:52,190
+النشأة الثانية فمن هو قادر على الأصعب وعلى الأمر
+
+29
+00:03:53,420 --> 00:04:00,420
+الأقوى لو قادر على الأمر الأسهل والأيصر يعني لو
+
+30
+00:04:00,420 --> 00:04:09,180
+ضربنا مثلا لو قلنا إنه إنسان قال لك أنا أستطيع
+
+31
+00:04:09,180 --> 00:04:16,320
+حملة 100 كيلو جرام 100 كيلو فقلت له يالا أري لي
+
+32
+00:04:16,320 --> 00:04:23,640
+كيف تحمل 100 كيلو فأمسكها و حملها أمامكثم قلت له
+
+33
+00:04:23,640 --> 00:04:29,860
+طيب يالله انا بقولك احمل خمسين كيلو فقال هذا
+
+34
+00:04:29,860 --> 00:04:36,640
+الكلام كلامك منطقي إذا كان هو قد حمل مية كيلو فهو
+
+35
+00:04:36,640 --> 00:04:42,460
+من باب أولى قادر على عمل خمسين كيلو طيب و هذه قل
+
+36
+00:04:42,460 --> 00:04:46,900
+الله المثل الأعلى الله عز وجل الذي خلق النشأة
+
+37
+00:04:46,900 --> 00:04:55,170
+الأولى خلقنا من العدم بعد أن لم نكنثم كنا وموتنا
+
+38
+00:04:55,170 --> 00:05:03,190
+وتفرقت أجزاؤنا فالله تعالى قادر من باب أولى أنه
+
+39
+00:05:03,190 --> 00:05:10,050
+يستطيع أن يعيد هذه الأجزاء المتفرقة ويعيد لملمة
+
+40
+00:05:10,050 --> 00:05:16,490
+هذه الأجزاء وإعادة نشأة الإنسان مرة ثانية أو كانت
+
+41
+00:05:16,490 --> 00:05:22,080
+النشأة من العدم التام أيضا في المرة الثانيةيعني
+
+42
+00:05:22,080 --> 00:05:28,160
+العودة أو المعاد من عدم أو المعاد من تفرق فالله
+
+43
+00:05:28,160 --> 00:05:33,820
+تعالى قادر على أن يعيد الإنسان إلى الحياة مرة
+
+44
+00:05:33,820 --> 00:05:43,540
+ثانية الدليل التاني هو أن الدليل التاني هو دليل
+
+45
+00:05:43,540 --> 00:05:47,840
+استخراج
+
+46
+00:05:47,840 --> 00:05:51,000
+الضد من الضد
+
+47
+00:05:54,190 --> 00:06:01,970
+دليل استخراج الضد من الضد وهذا نظيره أو دليله قول
+
+48
+00:06:01,970 --> 00:06:10,070
+الله تعالى الذي جعل لكم من الشجر الأخضر نارا الذي
+
+49
+00:06:10,070 --> 00:06:19,770
+جعل الذي جعل لكم من الشجر الأخضر نارا
+
+50
+00:06:25,540 --> 00:06:31,200
+طيب، ماذا يعني هذا الدليل؟ طيب، صلى على حلبك
+
+51
+00:06:31,200 --> 00:06:39,140
+المصطفى، الإنسان الآن فيه
+
+52
+00:06:39,140 --> 00:06:49,100
+رطوبة وفيه حرارةرطوبة على الرابدالين هذه الرطوبة
+
+53
+00:06:49,100 --> 00:06:55,340
+أنك تستطيع .. يعني أن تحرك ذراعيك و أن تحرك أطرافك
+
+54
+00:06:55,340 --> 00:07:00,660
+فوق و تحت، يمين و شمال، أمام و خلف، هذه رطوبة،
+
+55
+00:07:00,660 --> 00:07:08,040
+الجسم إيه؟ رطبكل واحد فينا له حرارة بعيد لو جيبنا
+
+56
+00:07:08,040 --> 00:07:12,560
+مقياس الحرارة سنجد ان كل واحد حرارته سبعة و تلاتين
+
+57
+00:07:12,560 --> 00:07:15,900
+سبعة و تلاتين و مصر سبعة و تلاتين حسب الحرارة
+
+58
+00:07:15,900 --> 00:07:20,480
+الموجودة في جسمك طب بعد الموت ماذا ماذا سيحصل لهذا
+
+59
+00:07:20,480 --> 00:07:31,240
+الجسد يصبح يابس و بارد يصبح يابس و بارد بدليل ان
+
+60
+00:07:31,240 --> 00:07:39,900
+الميتبإذا مامسكت أطرافه وخاصة رجليه ستجد أنه بدأت
+
+61
+00:07:39,900 --> 00:07:45,240
+البرودة عند الموت تبدأ البرودة ببرودة القدمين فإذا
+
+62
+00:07:45,240 --> 00:07:52,940
+مات الإنسان أصبح جسده جسدا باردا ثم يصبح يابسا
+
+63
+00:07:52,940 --> 00:07:58,210
+يعني اللي بيموت وهو عامل هيكمن الصعب انه بعد موته
+
+64
+00:07:58,210 --> 00:08:04,410
+ان حد ينزل ايه ينزل ايده تتيبس اليد او تتيبس الرجل
+
+65
+00:08:04,410 --> 00:08:12,010
+اي تتيبس الاطراف بحسب حالة الميت عند موته طيب الآن
+
+66
+00:08:12,010 --> 00:08:19,190
+انظر انظر من الرطوبة الى ايه الى اليبوسة ومن
+
+67
+00:08:19,190 --> 00:08:30,850
+الحرارة الى البيودة الانالمنكرين للبعث بيقولوا كيف
+
+68
+00:08:30,850 --> 00:08:38,510
+يعيد الله عز وجل كيف يمكن للإنسان ان يتحول من لحظة
+
+69
+00:08:38,510 --> 00:08:44,350
+اليبوسة إلى الرطوبة ومن البرودة إلى العرارة، هذا
+
+70
+00:08:44,350 --> 00:08:51,860
+أمر مستحيلفي نظرهم، في تخيلهم، في وهمهم إن هذا أمر
+
+71
+00:08:51,860 --> 00:08:58,460
+ما له، أمر مستحيل فربنا سبحانه وتعالى ضرب للإنسان
+
+72
+00:08:58,460 --> 00:09:06,440
+مثلا إن انظر يا إنسان، و هذا مثل حي و شخص أمامك و
+
+73
+00:09:06,440 --> 00:09:12,040
+أنت ترى الشجرة الخضراء إيش معناه الشجرة الخضراء؟
+
+74
+00:09:12,040 --> 00:09:13,300
+هذه الشجرة الخضراء
+
+75
+00:09:17,410 --> 00:09:29,010
+الصفاتها أنها باردة و رطبة
+
+76
+00:09:29,010 --> 00:09:32,950
+في
+
+77
+00:09:32,950 --> 00:09:42,830
+لحظة تنتقل هذه الرطوبة و هذه البرودة إلى حرارة و
+
+78
+00:09:42,830 --> 00:09:43,350
+يبوس
+
+79
+00:09:47,110 --> 00:09:52,490
+يعني ربنا سبحانه وتعالى يحول الأضابط أمامك، فانر
+
+80
+00:09:52,490 --> 00:09:56,950
+يا إنسان إلى هذه الأضابط، كيف تتحول الشجرة
+
+81
+00:09:56,950 --> 00:10:02,010
+الخضراء؟الباردة، باردة لأن فيها ميه، يعني لو جيبنا
+
+82
+00:10:02,010 --> 00:10:07,490
+شجرة و جيبنا أسرات، أسرنا الشجرة، بنطلع منها إيش؟
+
+83
+00:10:07,490 --> 00:10:15,070
+بنطلع فيها ميه، إذا هي باردة، وهي رطبة تتحرك أقصان
+
+84
+00:10:15,070 --> 00:10:21,670
+ويمينا وشمالا، لكن عندما تحترق هذه الشجرة، تتحول
+
+85
+00:10:21,670 --> 00:10:26,990
+هذه البرودة إلى حرارة، تعطيك حرارة، ناروتتحول
+
+86
+00:10:26,990 --> 00:10:30,910
+الرطوبة إلى إيه؟ إلى يابسة، تصبح الشجرة بعد أن
+
+87
+00:10:30,910 --> 00:10:36,030
+تحترق تصبح إيه؟ تصبح يابسة، بعد ما تنشف تصير إيه؟
+
+88
+00:10:36,030 --> 00:10:41,450
+تصير يابسة، إذا هذا الدليل وانتقال الشجرة من الضد
+
+89
+00:10:41,450 --> 00:10:46,010
+إلى الضد ربنا سبحانه وتعالى بيدربلك هذا المثل،
+
+90
+00:10:46,010 --> 00:10:51,490
+بيقولك يا إنسان ربنا سبحانه وتعالى قادر على فعل
+
+91
+00:10:51,490 --> 00:10:59,670
+الضادفليس .. فليس هناك مستحيل في حق الله تعالى ان
+
+92
+00:10:59,670 --> 00:11:04,810
+يحول جسد الإنسان من اليبوسة إلى النطوبة ولا من
+
+93
+00:11:04,810 --> 00:11:10,490
+الجرودة إلى الحرارة بدليل انه انا يا إنسان خلقت لك
+
+94
+00:11:10,490 --> 00:11:17,290
+آيةأمامك تشاهدها و تبصرها أنني خلقت لك شجرة و عند
+
+95
+00:11:17,290 --> 00:11:21,170
+احتراقها تتحول من الرطوبة إلى اليبوسة و من البرودة
+
+96
+00:11:21,170 --> 00:11:28,390
+إلى الحرارة، واضح هاي؟ فهم، الدين التالت هو أن
+
+97
+00:11:28,390 --> 00:11:41,510
+القادر على الأعظم، القادر علىعلى الأجل الأعظم أو
+
+98
+00:11:41,510 --> 00:11:53,330
+الأعظم الأجل قادر على الأصغر الأيصر قادر
+
+99
+00:11:53,330 --> 00:12:01,230
+على الأصغر الأيصر هذا الدليل نستدن به من قول الله
+
+100
+00:12:01,230 --> 00:12:07,450
+تعالى أوليس الذي خلق السماوات والأرض بقادر على أن
+
+101
+00:12:07,450 --> 00:12:16,220
+يخلق مثلهمطيب والسؤال هنا من هو أعظم خلقا؟ هل خلق
+
+102
+00:12:16,220 --> 00:12:22,700
+السماوات والأرض أم خلق الإنسان؟ خلق السماوات
+
+103
+00:12:22,700 --> 00:12:30,560
+والأرض أكبر وأعظم وأصعب من خلق الإنسانفإذا كان
+
+104
+00:12:30,560 --> 00:12:36,860
+الله تعالى قادر على خلق السماوات والأرض، لهو من
+
+105
+00:12:36,860 --> 00:12:42,900
+باب أو لا قادر على خلق الإنسان أو إعادة خلق
+
+106
+00:12:42,900 --> 00:12:51,400
+الإنسان، فهنا دليل واضح بين إن يا إنسان لا تستعجب
+
+107
+00:12:51,400 --> 00:13:02,780
+من قدرة اللهولا تستعظم قدرة الله لأن المشركين ليس
+
+108
+00:13:02,780 --> 00:13:08,400
+عندهم دليل إلا إيش إلا الاستبعاد والاستعظام هم
+
+109
+00:13:08,400 --> 00:13:13,320
+يستعظموا ويستبعدوا قدرة الله تعالى يعني مستوى
+
+110
+00:13:13,320 --> 00:13:18,980
+التفكير البشريمستوى الوهم البشري، مستوى التصور
+
+111
+00:13:18,980 --> 00:13:26,040
+البشري، مش قادر يتخيل قدرة الله تعالى على عودة
+
+112
+00:13:26,040 --> 00:13:31,700
+الأجساد الميتة المتناثرة كما فعل أبي بن خلف لما
+
+113
+00:13:31,700 --> 00:13:38,080
+جاء بالعظمة وفتتها وقال يا محمد أتزعم أن ربك يحيي
+
+114
+00:13:38,080 --> 00:13:44,920
+هذه الإضاءة محيرمين؟ هو مش متخيلوأو كالذي مر على
+
+115
+00:13:44,920 --> 00:13:51,080
+قرية ويخاوية على عروشها قال أنه يحيي هذه الله بعد
+
+116
+00:13:51,080 --> 00:13:56,020
+موتها كيف يعني ممكن يحيي الله عز وجل هذه الأموات
+
+117
+00:13:56,020 --> 00:14:01,020
+بعد ما أصبحت ناخرة؟ إذن التصور البشري والعقل
+
+118
+00:14:01,020 --> 00:14:06,660
+البشري غير قادر على تواهم قدرة الله تعالى فهو
+
+119
+00:14:06,660 --> 00:14:12,900
+يحاولأن يقيص قدرة الله تعالى بحسب مستوى التفكير
+
+120
+00:14:12,900 --> 00:14:18,260
+والوهم والتصور والقدرة البشرية، وهذا أمر إيه؟
+
+121
+00:14:18,260 --> 00:14:25,020
+خاطئ، لأن قدرة الله تعالى فوق تصور العقول، وفوق
+
+122
+00:14:25,020 --> 00:14:30,420
+توهم العقول، إذا أيها الإنسان ربنا سبحانه وتعالى
+
+123
+00:14:30,420 --> 00:14:37,560
+يعطيك دلالةويعطيك آية وبيقولك أن الله الذي خلق
+
+124
+00:14:37,560 --> 00:14:44,090
+السماوات والأرضوإن خلق السماوات والأرض أعظم من خلق
+
+125
+00:14:44,090 --> 00:14:49,270
+الإنسان فإذا كان الله عز وجل قد خلق السماوات
+
+126
+00:14:49,270 --> 00:14:55,690
+والأرض لهو قادر من باب أولى وأيصر على خلق هذا
+
+127
+00:14:55,690 --> 00:15:00,950
+الإنسان فهل تقتنع يا إنسان بقدرة الله تعالى على
+
+128
+00:15:00,950 --> 00:15:06,410
+عودة هذه الأجساد مرة أخرى الدليل التاني
+
+129
+00:15:13,540 --> 00:15:18,540
+الدليل التاني هو احنا الدليل الاول استخرجنا منه
+
+130
+00:15:18,540 --> 00:15:28,900
+ايه؟ ثلاثة ادلة الدليل التاني هو
+
+131
+00:15:28,900 --> 00:15:35,980
+ايضا بانوان القادر على خلق الاعظم قادر على خلق ما
+
+132
+00:15:35,980 --> 00:15:44,000
+دونه اقدرفقريبا هو نفس العنوان الأخير ولكن له إيه؟
+
+133
+00:15:44,000 --> 00:15:50,660
+له آية أو له دليل آخر الله عز وجل يقول وقالوا أإذا
+
+134
+00:15:50,660 --> 00:15:58,200
+كنا عظاما ورفاتا أإنا لم أبعثوا يعني معقول بعد أن
+
+135
+00:15:58,200 --> 00:16:07,360
+نصبح عظاما نخرة مفتة و أصبحت هذه هذا اللحمقد أكل
+
+136
+00:16:07,360 --> 00:16:14,920
+هدود و أصبحت هذه العظام نخرة مفتةة قد تنافرت في
+
+137
+00:16:14,920 --> 00:16:22,240
+أجزاء هذا الكون أو أحرقت و نثرت في البحار و في
+
+138
+00:16:22,240 --> 00:16:30,300
+الأنهار ووزع بعضها على رؤوس الجبال هل يمكن .. هل
+
+139
+00:16:30,300 --> 00:16:37,910
+يمكن أن يعيد الله عز وجل هذه المتناثراتمرة ثانية
+
+140
+00:16:37,910 --> 00:16:44,290
+معقول الإنسان في هذه اللحظة يتشكك في هذه القدرة
+
+141
+00:16:44,290 --> 00:16:52,850
+ولكن الله تعالى يعيد لنا عقولنا حينما يبين لنا أن
+
+142
+00:16:52,850 --> 00:17:00,550
+قدرة الله تعالى أعظم من أن يتصور عقلك بيقولكقل
+
+143
+00:17:00,550 --> 00:17:08,910
+كونوا حجارة أو حديدا حجارة أو حديدا يعني يا إنسان
+
+144
+00:17:08,910 --> 00:17:18,770
+أيها الإنسان المخلوق من تراب من لحم طري من لحم طري
+
+145
+00:17:18,770 --> 00:17:27,070
+ومت فإن الله تعالى قادر على أن يعيد جسدك حتى لو
+
+146
+00:17:27,070 --> 00:17:36,060
+كانهذا الجسد مكوّن من شيء أعظم من إيه من اللحم، لو
+
+147
+00:17:36,060 --> 00:17:44,080
+كان جسدك من الحجارة، والحجارة أعظم صلادة وأقوى من
+
+148
+00:17:44,080 --> 00:17:51,540
+إيه؟ من اللحمولو كان أيضًا ما هو أعظم من الحجارة
+
+149
+00:17:51,540 --> 00:17:59,420
+وأكثر قوةً وصلامة منها، وهو الهديد. إذن يا إنسان
+
+150
+00:17:59,420 --> 00:18:05,980
+قدرة الله تعالى فوق تصور العقلاذ أن قدرة الله
+
+151
+00:18:05,980 --> 00:18:12,240
+تعالى لو كان جسدك المكوّن أو المكوّن أو المادة
+
+152
+00:18:12,240 --> 00:18:18,140
+المكوّنة لهذا الجسد كانت أعظم من اللحم لو كانت
+
+153
+00:18:18,140 --> 00:18:25,940
+حجارة أو كانت هديدا أو كانت اسمع ماذا كانت أو كانت
+
+154
+00:18:25,940 --> 00:18:35,770
+خلقا مما يكبر في صدوركم يعني لو أنتسبحت في عالم
+
+155
+00:18:35,770 --> 00:18:42,970
+الوهم وسبحت في عالم الخيال واتخيل عقلك أعظم شيء
+
+156
+00:18:42,970 --> 00:18:48,870
+أعظم أعظم مادة صلبة في هذا الوجود يعني اتخيل
+
+157
+00:18:48,870 --> 00:18:56,510
+واتوهم واصرح في خيالك وقول إن أنا إنسان مكوّن من
+
+158
+00:18:56,510 --> 00:19:03,850
+مادة كذا هي أعظم صلادة وقوة في هذا الوجوديعني يا
+
+159
+00:19:03,850 --> 00:19:11,450
+إنسان يا إنسان أن قدرة الله تعالى على عودة الأجساد
+
+160
+00:19:11,450 --> 00:19:17,910
+إلى الحياة مرة أخرى وتبعث حتى لو كان جسدك المكون
+
+161
+00:19:17,910 --> 00:19:26,970
+من الحجارة أو من الحديد أو خلقا مما يكبر في صدوركم
+
+162
+00:19:26,970 --> 00:19:32,090
+أي ما كان هذا الجسد من أي مادة مكونة له
+
+163
+00:19:35,050 --> 00:19:42,050
+فسيقولون مستعزئين من يعيدنا؟ من الذي يعيدنا؟ من هو
+
+164
+00:19:42,050 --> 00:19:46,250
+القادر على أن يعيدنا إلى الحياة مرة ثانية؟ لأنهم
+
+165
+00:19:46,250 --> 00:19:52,190
+كانوا يقولون وقالوا ما هي إلا إيه حياتنا الدنيا
+
+166
+00:19:52,190 --> 00:19:59,050
+نموت ونحيا وما يحلكنا إيه إلا الدهر فيأتي الجواب
+
+167
+00:19:59,050 --> 00:20:06,600
+من الله تعالى قل الذي فتركهمقل الذي ايه؟ فطركم أول
+
+168
+00:20:06,600 --> 00:20:15,920
+مرة فسينغضون إليك رؤوسهم يعني إذا أنت قلتلهم أن
+
+169
+00:20:15,920 --> 00:20:22,540
+الله وحده هو القادر على أن يعيدكم لأنه هو الذي
+
+170
+00:20:22,540 --> 00:20:28,420
+فطركم، إيش يعني فطركم؟ يعني خلقكم أو تبقى خلقكم
+
+171
+00:20:28,420 --> 00:20:35,530
+الفطر هو إيه؟ بداية الخلقأي أن الله الذي فطركم
+
+172
+00:20:35,530 --> 00:20:41,750
+خلقكم أول مرة هو من هو قادر على أن يعيدكم لو كنتم
+
+173
+00:20:41,750 --> 00:20:47,290
+حجارة أو حديد أو خلق من ما يكبر في صدوركمفسينغضون
+
+174
+00:20:47,290 --> 00:20:54,710
+إليك رؤوسهم يعني سيستهزئون بكم إيش معنى الإنغاض؟
+
+175
+00:20:54,710 --> 00:21:03,090
+هو أن يلفت الإنسان وجهه مدبرا كأن حينما تكلم صديقك
+
+176
+00:21:03,090 --> 00:21:11,450
+بشيء لا تصدقه فتلفت وجهك على جهة الشمال أو على جهة
+
+177
+00:21:11,450 --> 00:21:18,410
+اليمينهذه الإلفات هي الإنغاض فيه دلالة عليه إيش؟
+
+178
+00:21:18,410 --> 00:21:24,250
+على الإنكار لما أنت وعد لا تصدقه فتلفد وجهك إليه
+
+179
+00:21:24,250 --> 00:21:29,550
+إيه كأنك لا تصدقه بما إيه؟ بما يقول وهذا هو
+
+180
+00:21:29,550 --> 00:21:36,550
+الإنغاض فسينغضون إليك رؤوسهم يعني سينفتون رؤوسهم
+
+181
+00:21:36,550 --> 00:21:45,320
+إنكارا واستبعادا واستعظاماويقولون مستهزئين متى؟
+
+182
+00:21:45,320 --> 00:21:53,380
+متى هذا اليوم؟ فيأتي الجواب قل عسى أن يكون قريبا
+
+183
+00:21:53,380 --> 00:21:59,740
+يعني هذا اليوم ليس يوما بعيدا اقتربت الساعة وانشق
+
+184
+00:21:59,740 --> 00:22:06,460
+القمر ضئفت وانا و الساعة كهتين يوم يدعوكميوم
+
+185
+00:22:06,460 --> 00:22:12,640
+يدعوكم الله عز وجل للحظة البعث حينما ينفخ اسرافيل
+
+186
+00:22:12,640 --> 00:22:19,820
+في البوق فتنشق الأرض وتقومون إلى الله صراعا كأنهم
+
+187
+00:22:19,820 --> 00:22:27,600
+إلى نصب يوفضونفتستجيبون لأمر الله تعالى بحشركم
+
+188
+00:22:27,600 --> 00:22:34,360
+بعمده و تظنون أن لبثتم إلا قليلا لأن هذه الدنيا
+
+189
+00:22:34,360 --> 00:22:41,600
+حتى لو زادت مقدار السنوات فيها فهي كساعة كساعة
+
+190
+00:22:41,600 --> 00:22:46,880
+يعني يحس فيها الإنسان أنه لم يلبث في هذه الدنيا
+
+191
+00:22:46,880 --> 00:22:50,260
+إلا ساعة واحدة
+
+192
+00:22:52,580 --> 00:22:57,060
+الدليل التالت بعد ما تصلي على الحبيب اللهم صلي
+
+193
+00:22:57,060 --> 00:23:04,440
+عليك سيدي يا رسول الله وهو دليل العناية بالخلق
+
+194
+00:23:04,440 --> 00:23:13,560
+وعدم تركهم سداء دليل العناية بالخلق وعدم تركهم
+
+195
+00:23:13,560 --> 00:23:22,610
+سداء هذا الدليل يبين يبين لناأن الله تعالى لم يكن
+
+196
+00:23:22,610 --> 00:23:29,870
+هابثا حينما خلقنا، هل يقل أن الله تعالى خلقنا
+
+197
+00:23:30,780 --> 00:23:36,720
+وتركنا عملًا من كان مننا يؤمن فليؤمن ومن كان مننا
+
+198
+00:23:36,720 --> 00:23:42,380
+كافر فليكفر ومن أراد أن يعصي فيقتل ويزني ويسرق
+
+199
+00:23:42,380 --> 00:23:49,940
+وينهر وخلاص وتنتهي دورة الدنيا هكذا دون أن يثاب
+
+200
+00:23:49,940 --> 00:23:56,870
+المطيع ويعاقب العاصي؟ هل الله تركنا عملًا؟هل الله
+
+201
+00:23:56,870 --> 00:24:04,030
+خلقنا سودان؟ هذا يتنافى مع حكمة الله تعالى ومعدل
+
+202
+00:24:04,030 --> 00:24:09,970
+الله تعالى لنرى الآيات الدالة على ذلك الله عز وجل
+
+203
+00:24:09,970 --> 00:24:17,950
+يقولأ يحسب الإنسان أن يُترك سُدا؟ ألم يكن أطفة من
+
+204
+00:24:17,950 --> 00:24:24,210
+مني يُمنى؟ يعني هو الإنسان بيفكر أه فعصبتم أن ما
+
+205
+00:24:24,210 --> 00:24:32,680
+خلقناكم عادة وأنكم إلينا لا ترجعونفتعالى الله
+
+206
+00:24:32,680 --> 00:24:38,660
+الملك الحق يعني تلزغ الله على أن يكون عابثا بالخلق
+
+207
+00:24:38,660 --> 00:24:48,800
+ثم يبين الله عز وجل لنا هنا مراحل تطور خلق الإنسان
+
+208
+00:24:48,800 --> 00:24:55,560
+من مرحلة إلى أخرىوإن هذا التطور والانتقال من دار
+
+209
+00:24:55,560 --> 00:25:00,440
+إلى دار أو من مرحلة إلى مرحلة هذا عمرا بدهي
+
+210
+00:25:00,440 --> 00:25:09,740
+للإنسان ولا ينكره فقال منا من أحد من وجد نفسه
+
+211
+00:25:09,740 --> 00:25:16,500
+مخلوق في هذه الدنيا أغمض عينه أو أفتت عينه فوجد
+
+212
+00:25:16,500 --> 00:25:23,780
+حاله طويلا عريضايلبسوا الملابس و يجلس على الكرسى؟
+
+213
+00:25:23,780 --> 00:25:31,860
+من منا وجد نفسه هو كذا؟ هل منا أحد يزعم ذلك؟ قطع
+
+214
+00:25:31,860 --> 00:25:40,820
+الله كلنا نوقن يقينا أننا مررنا قبل أن نصل إلى هذه
+
+215
+00:25:40,820 --> 00:25:50,780
+المرحلة بمراحل فقد كنا ايه؟ مطفة من مني اليومكنا
+
+216
+00:25:50,780 --> 00:25:59,120
+إيه؟ كنا مطف مطف كنا حيوانا منويا في ظهر أبينا
+
+217
+00:25:59,120 --> 00:26:09,360
+ولمّا تزوج أباؤنا و أمهاتنا و عند الزواج و تلقحت
+
+218
+00:26:09,360 --> 00:26:14,380
+الحيوان بالبويضة تكوّلت الخلية الأولى
+
+219
+00:26:20,090 --> 00:26:25,170
+ثم انشطرت هذه الخلية انشطار الخلايا الواحدة
+
+220
+00:26:25,170 --> 00:26:27,350
+بالستين اتين واتين اتين اربعة واربعة تمانية
+
+221
+00:26:27,350 --> 00:26:28,410
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+222
+00:26:28,410 --> 00:26:28,950
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+223
+00:26:28,950 --> 00:26:29,470
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+224
+00:26:29,470 --> 00:26:31,110
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+225
+00:26:31,110 --> 00:26:31,410
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+226
+00:26:31,410 --> 00:26:34,650
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+227
+00:26:34,650 --> 00:26:40,110
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+228
+00:26:40,110 --> 00:26:44,190
+واتمانية
+
+229
+00:26:44,190 --> 00:26:45,670
+و
+
+230
+00:26:48,640 --> 00:26:57,400
+أصبحنا مثل مثل المضغة مثل اللقمة الطعام ثم أصبحت
+
+231
+00:26:57,400 --> 00:27:04,780
+هذه المضغة مالها عظام ثم
+
+232
+00:27:04,780 --> 00:27:14,620
+كسيت العظام الكسوة كسيت هذه العظام مالها لحمة ثم
+
+233
+00:27:14,620 --> 00:27:16,660
+صرنا جنينا
+
+234
+00:27:21,130 --> 00:27:28,830
+ثم نفخ فينا الروح وبقينا
+
+235
+00:27:28,830 --> 00:27:35,130
+تسعة اشهر او سبع ثم
+
+236
+00:27:35,130 --> 00:27:44,930
+ايه طفلا مولودا ثم لسه بعض الطفل ايش بنصير شبلا
+
+237
+00:27:44,930 --> 00:27:55,560
+بعدين شابا بعدين كهلابعدين شيخا امر إلى هذا التدرج
+
+238
+00:27:55,560 --> 00:28:02,320
+في الخلق ما من إنسان وصل إلى مرحلة الشيخوقة إلا
+
+239
+00:28:02,320 --> 00:28:09,860
+وقد مر بهذه المراحل مرحلة مرحلة مافيش إنسان وجد
+
+240
+00:28:09,860 --> 00:28:15,660
+نفسه شيخا دون أن يمر بهذه المراحل المتعددة في حدا
+
+241
+00:28:15,660 --> 00:28:22,420
+ينكر منه أنه قد مر بهذه المراحليعني قد يكون بعضنا
+
+242
+00:28:22,420 --> 00:28:26,440
+إلى وصل إلى الطفل وانتهى هنا ومات، بعضنا وصل إلى
+
+243
+00:28:26,440 --> 00:28:30,380
+يكون شبلا ومات، بعضنا يكون شابا ومات، بعضنا يصل
+
+244
+00:28:30,380 --> 00:28:33,800
+إلى إيه؟ يكون كهلا ومات، بعضنا قد يصل إلى أن يصبح
+
+245
+00:28:33,800 --> 00:28:40,360
+شيخا، أهو هرما كبيرا، طيب، طب لماذا يا إنسان؟
+
+246
+00:28:40,360 --> 00:28:45,260
+لماذا السؤال؟ لماذا أيها الإنسان؟لا تنكر مراحل
+
+247
+00:28:45,260 --> 00:28:52,880
+تطور الخلقة التي خلقت عليها من مرحلة إلى أخرى ولما
+
+248
+00:28:52,880 --> 00:28:59,760
+انتقلت من مرحلة إلى مرحلة الموت وعرفت أن تنتقل من
+
+249
+00:28:59,760 --> 00:29:05,960
+مرحلة الموت إلى مرحلة البعث أنكرت
+
+250
+00:29:05,960 --> 00:29:11,940
+ذلك إذن دلالتها دلالت يعني إن في الدليل هذا نوعين
+
+251
+00:29:11,940 --> 00:29:17,880
+من الأدلةالنوع الأول هو دليل أن الله تعالى لم
+
+252
+00:29:17,880 --> 00:29:23,960
+يخلقنا أبدا ولا سدا ولم يكن يتلحى في خلقنا فتعالى
+
+253
+00:29:23,960 --> 00:29:30,040
+الله عز وجل عن ذلك ألوان كبيرة، الأمر التاني وهو
+
+254
+00:29:30,040 --> 00:29:37,310
+مراحلتطور الخليقة الإنسانية من مرحلة إلى أخرى يدلل
+
+255
+00:29:37,310 --> 00:29:43,070
+ذلك على إيه؟ على بعث الله عز وجل للأموات، لأن الله
+
+256
+00:29:43,070 --> 00:29:48,070
+تعالى عندما تحدث عن ذلك، في نهاية الآية إيش قال؟
+
+257
+00:29:48,070 --> 00:29:57,000
+أليس، أليس ذلكبقادر على أن يحيي الموتى يعني هذا
+
+258
+00:29:57,000 --> 00:30:02,740
+الدليل اللي ربنا سبحانه وتعالى ساقه وبيّن فيه تطور
+
+259
+00:30:02,740 --> 00:30:10,200
+ومراحل الخلق الإنسانية كل ذلك يدلل دليلا واضحا
+
+260
+00:30:10,200 --> 00:30:17,220
+صريحا على أن ذلكيأتي بقدرة الله تعالى على إحياء
+
+261
+00:30:17,220 --> 00:30:22,920
+الموتى واضح الدليل هذا؟ طيب شوف الدليل اللي يليه
+
+262
+00:30:22,920 --> 00:30:32,920
+وهو أن القرآن مليء بالأدلة لكن
+
+263
+00:30:32,920 --> 00:30:39,640
+هنا نقف على مجموعة من الأدلة الأخرى منها وقع
+
+264
+00:30:39,640 --> 00:30:43,160
+الدليل أصحاب الكهف
+
+265
+00:30:46,220 --> 00:30:51,340
+دلالة أصحاب الكهف، فأصحاب الكهف عبارة عن فتية
+
+266
+00:30:51,340 --> 00:31:00,220
+آمنوا بربهم، أراد ملكهم أن يقهرهم على عبادة غير
+
+267
+00:31:00,220 --> 00:31:06,740
+الله تعالى، لكنهم هربوا بتوحيدهم ودخلوا المغارة،
+
+268
+00:31:06,740 --> 00:31:14,100
+فالله تعالى أماتهم 309 سنين، ثم إيقظهم من بعد
+
+269
+00:31:14,100 --> 00:31:20,790
+الموتوذا بقى هدهم ليشتري طعاما فعرفه الناس ودلوا
+
+270
+00:31:20,790 --> 00:31:28,110
+على مكانهم لتيكون لهم ليكون ذلك لنا ليكون لهم من
+
+271
+00:31:28,110 --> 00:31:34,780
+بعدهم آية يعني يسمح هذه آية أصحاب الكاتدلالة نستدل
+
+272
+00:31:34,780 --> 00:31:39,420
+بها على قدرة الله تعالى على إحياء الموت جماعة
+
+273
+00:31:39,420 --> 00:31:44,120
+ماتوا تلتمية وتسعة سنوات ثم أحياهم الله تبارك
+
+274
+00:31:44,120 --> 00:31:52,440
+وتعالى بعد ثلاثمائة وتسع سنين منها أيضا دليل الذي
+
+275
+00:31:52,440 --> 00:32:03,940
+مر على قرية أو كالذي مر على قريةوهي خاوية على
+
+276
+00:32:03,940 --> 00:32:09,140
+عروشها قال انا يحيي هذه الله بعد موتها معقول الله
+
+277
+00:32:09,140 --> 00:32:14,280
+سيحيي هذه الله بعد موتها فكاف ما كان من الله تعالى
+
+278
+00:32:14,280 --> 00:32:22,130
+الا ان اماته مائة عام مائة عام ثم بعثهقال كم لبثت؟
+
+279
+00:32:22,130 --> 00:32:29,070
+قال لبثت يوما أو بعض يوم، قال بل لبثت مائة عام،
+
+280
+00:32:29,070 --> 00:32:35,430
+فانظر إلى طعامك و شرابك لم يتسنى، وانظر إلى حمارك
+
+281
+00:32:35,430 --> 00:32:41,540
+و لنجهلك ايش؟ آية للناس، هنا يود الشاهدإن الله عز
+
+282
+00:32:41,540 --> 00:32:47,800
+وجل أراد أن يجعل هذه القصة آية للناس على قدرة الله
+
+283
+00:32:47,800 --> 00:32:58,140
+تعالى على إحياء الموتى ومنها أيضا الذين هربوا ألف
+
+284
+00:32:58,140 --> 00:33:08,640
+حرارة الموت جماعة من بني إسرائيلانتشر فيهم الطعوم
+
+285
+00:33:08,640 --> 00:33:16,540
+فخافوا من الموت خافوا من الموت فهربوا
+
+286
+00:33:16,540 --> 00:33:23,160
+من الموت فإما خرجوا من قريتهم هروبا من الموت
+
+287
+00:33:23,160 --> 00:33:32,700
+أماتهم الله جميعا ماتوبعد موتهم بعثهم الله تبارك
+
+288
+00:33:32,700 --> 00:33:39,100
+وتعالى أيضا من بعد الموت ليكون ذلك دليلا و آية لمن
+
+289
+00:33:39,100 --> 00:33:47,200
+بعدهم من الناس منها أيضا قصة إبراهيم عليه السلام
+
+290
+00:33:47,200 --> 00:33:59,080
+حينما قال إبراهيم رب أرني كيف تحيي الموتقال أولا
+
+291
+00:33:59,080 --> 00:34:08,040
+تؤمن قال بلى ولكن ليطمئن قلبي قال فخذ أربعة من
+
+292
+00:34:08,040 --> 00:34:12,880
+الطيور فصرهن إليك يعني يا إبراهيم أتي بأربعة من
+
+293
+00:34:12,880 --> 00:34:21,520
+الطيور و قطعهم و خربطهم مع بعضهم وضع على كل رأس
+
+294
+00:34:21,520 --> 00:34:30,720
+جبل منهن جزء بسيطولما اتخلص ادعوهن نادى عليه انه
+
+295
+00:34:30,720 --> 00:34:36,540
+فلما فعل ابراهيم عليه السلام نادى على الطيور بعد
+
+296
+00:34:36,540 --> 00:34:42,800
+ذبحها وبعد تقطيعها فاتينا إيه هذه الطيور تسعى نداء
+
+297
+00:34:42,800 --> 00:34:48,220
+لأمر الله أو استجابة لأمر الله تبارك وتعالى ليبين
+
+298
+00:34:48,220 --> 00:34:55,530
+لإبراهيم كيف يحيي الله الموت ومنها ايضاقصة موسى
+
+299
+00:34:55,530 --> 00:35:00,810
+عليه السلام وفي قصة موسى عليه السلام أيضا في اكتر
+
+300
+00:35:00,810 --> 00:35:09,180
+من دليل، منها قصة البقرة، قصة ايش؟ قصة البقرةوقصة
+
+301
+00:35:09,180 --> 00:35:14,960
+البقرة التي سمية على إثرها أكبر صورة من صور القرآن
+
+302
+00:35:14,960 --> 00:35:21,480
+الكريم وقصة البقرة هي باختصار ما يلي أن رجلا من
+
+303
+00:35:21,480 --> 00:35:29,480
+بني إسرائيل مات قتلا ولم يعرف قاتله فلما لم يعرف
+
+304
+00:35:29,480 --> 00:35:36,620
+قاتله اختلف الناس وكادوا يفتنون ببعض يفتكون ببعضهم
+
+305
+00:35:36,620 --> 00:35:43,220
+فتكفجاءوا إلى موسى، يا موسى قُتل فنان ولم نعرف
+
+306
+00:35:43,220 --> 00:35:48,380
+قاتله، نريد أن نعرف قاتله، قالت بعض قرى، قالوا
+
+307
+00:35:48,380 --> 00:35:54,160
+تتخذون فزوى؟ قال أعوذ بالله أن أكون من الجاهلين،
+
+308
+00:35:54,160 --> 00:36:00,290
+فشددوا، فشدد الله عليهمحتى لم يجدوا أوصاف البقرة
+
+309
+00:36:00,290 --> 00:36:05,650
+التي جاء وصفها في القرآن الكريم إلا في بقرة واحدة
+
+310
+00:36:05,650 --> 00:36:14,990
+فلما ذبحوها وجاءوا ببعض من لحمها فضربوه
+
+311
+00:36:14,990 --> 00:36:22,390
+بها قبطوه باللحم فأيقظه الله من الموتفسألوه عن
+
+312
+00:36:22,390 --> 00:36:29,470
+القاتل فدله عن القاتل فاحيى الله عز وجل هذا الميت
+
+313
+00:36:29,470 --> 00:36:36,920
+أمام جميع من كان موجودا من بني إسرائيلالدليل
+
+314
+00:36:36,920 --> 00:36:43,460
+التاني في موسى عليه السلام لما ذعب إلى ميقات ربه
+
+315
+00:36:43,460 --> 00:36:52,220
+أخذ معاه أربعون من علماء بني إسرائيل سبعين أسف
+
+316
+00:36:52,220 --> 00:36:58,300
+سبعين من علماء بني إسرائيل فلما ذعب إلى جمل الطور
+
+317
+00:36:58,300 --> 00:37:03,080
+ووصل هناك ماذا قالوا لموسى عليه السلام قالوا اسمع
+
+318
+00:37:03,080 --> 00:37:11,430
+يا موسىلن نؤمن لك حتى نرى الله جهرا مش هنؤمن ان
+
+319
+00:37:11,430 --> 00:37:18,470
+انت نبي حتى ترينا الله عيانا بأيوننا فإيش ربنا
+
+320
+00:37:18,470 --> 00:37:25,690
+سبحانه وتعالى الله تبارك وتعالى أماتهم جميعا موتهم
+
+321
+00:37:25,690 --> 00:37:32,960
+الله عز وجلثم ايش؟ لما ماتوا قال موسى يا رب كيف
+
+322
+00:37:32,960 --> 00:37:37,540
+ارجع الى بني إسرائيل وقد قتل جميع علماء بني
+
+323
+00:37:37,540 --> 00:37:42,740
+إسرائيل؟ لو روحت حيي حيي قتلوني و حيي موتوني؟فربنا
+
+324
+00:37:42,740 --> 00:37:47,140
+سبحانه وتعالى استجاب لدعاء موسى عليه السلام في قول
+
+325
+00:37:47,140 --> 00:37:54,940
+الله تعالى ثم بعثناكم من بعد موتكم لعلكم تشكرون
+
+326
+00:37:54,940 --> 00:38:00,680
+ولكنهم لم يشكروا الله تبارك وتعالى ومن الدلائل
+
+327
+00:38:00,680 --> 00:38:08,050
+أيضا المسيح عيسى عليه السلامالمسيح عيسى عليه
+
+328
+00:38:08,050 --> 00:38:14,470
+السلام قد أوتي مجموعة من الأدلة والبراهين على
+
+329
+00:38:14,470 --> 00:38:21,050
+نبوته ومنها إحياء الموتى فكان يحيي الموتى بإذن
+
+330
+00:38:21,050 --> 00:38:29,090
+الله تبارك وتعالى، إذا هذه الأدلة الحسية والواقعية
+
+331
+00:38:29,810 --> 00:38:38,410
+على إمكانية البعث تدلل دلالة صادقة ودلالة يقينية
+
+332
+00:38:38,410 --> 00:38:46,470
+على قدرة الله تعالى على إحياء الموت وأن الله تعالى
+
+333
+00:38:46,470 --> 00:38:52,580
+قادر على أن يعيدنا إلى الحياة مرة ثانيةمهما كانت
+
+334
+00:38:52,580 --> 00:38:58,120
+أجسادنا أو مهما كانت المادة المكونة لهذه الأجساد
+
+335
+00:38:58,120 --> 00:39:04,380
+لأن قدرة الله تعالى لا تحدها حدود ولا يستطيع يعني
+
+336
+00:39:04,380 --> 00:39:08,480
+الإنسان أن يتوحم قدرة الله تعالى ان شاء الله نكمل
+
+337
+00:39:08,480 --> 00:39:12,100
+في محاضرتنا القادمة عن عذاب القبر ونعيمه وصلى
+
+338
+00:39:12,100 --> 00:39:13,240
+اللهم على سيدنا محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/u7HJ-CvJAYQ_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/u7HJ-CvJAYQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2ff67c96f8a150c71c74106c9b541102d7bdf261
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/u7HJ-CvJAYQ_raw.srt
@@ -0,0 +1,1352 @@
+1
+00:00:21,020 --> 00:00:23,760
+بنقول أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,760 --> 00:00:27,500
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:27,500 --> 00:00:32,200
+محمد على آله وصحبه وسلم وبعد اليوم الأربعاء
+
+4
+00:00:32,200 --> 00:00:38,970
+اربعتاشاربعتاش اتناش اربعتاش احداش الفين و اتناش
+
+5
+00:00:38,970 --> 00:00:46,670
+المحاضرة رقم ثلاثون الإيمان باليوم الآخر رقم ثاني
+
+6
+00:00:46,670 --> 00:00:49,910
+او المحاضرة الثانية اليوم نكمل ما بدأناه في
+
+7
+00:00:49,910 --> 00:00:55,630
+المحاضرة الماضية و احنا كنا نتحدث عن أدلة الإيمان
+
+8
+00:00:55,630 --> 00:01:02,720
+باليوم الآخر فقولنا اننا في الحقيقة لسنابحاجة إلى
+
+9
+00:01:02,720 --> 00:01:08,600
+أدلة على الإيمان باليوم الآخر وذلك لأن الإيمان
+
+10
+00:01:08,600 --> 00:01:14,940
+باليوم الآخر يعني شيء مفطور عليه هذه النفوس وذلك
+
+11
+00:01:14,940 --> 00:01:21,900
+لتحقيق عدل الله تبارك وتعالى ومع ذلك فالله تعالىقد
+
+12
+00:01:21,900 --> 00:01:30,020
+حاججه المنكرون للبعث وبيّن لهم بالدليل والبرهان أن
+
+13
+00:01:30,020 --> 00:01:38,200
+يوم القيامة حقيقة لا مريت فيها ثم ضرب لهم مجموعة
+
+14
+00:01:38,200 --> 00:01:44,960
+من الأمثلة والدلالات لكي يتدرج بهم إلى الإيمان
+
+15
+00:01:44,960 --> 00:01:51,910
+باليوم الآخروأول هذه الأدلة
+
+16
+00:01:51,910 --> 00:02:00,080
+الاحتجاج من نشأة الأولى على نشأة الآخرةوالاحتجاج
+
+17
+00:02:00,080 --> 00:02:05,960
+بالنشأة الأولى على النشأة الآخرة فيها مجموعة من
+
+18
+00:02:05,960 --> 00:02:09,980
+الأدلة منها قول الله تعالى
+
+19
+00:02:29,440 --> 00:02:36,080
+فيها أو تتضمن ثلاثة أدلة على إمكانية البعث إنه
+
+20
+00:02:36,080 --> 00:02:41,460
+تلات أدلة الدليل
+
+21
+00:02:41,460 --> 00:02:53,080
+الأول هو دليل النشأة الأولى على النشأة الثانية أو
+
+22
+00:02:53,080 --> 00:02:59,420
+النشأة الأخرىوهذا يمكن أن نستدل به في قول الله
+
+23
+00:02:59,420 --> 00:03:10,040
+تعالى قل يحييها الذي أنشأها أول مرة قل يحييها الذي
+
+24
+00:03:10,040 --> 00:03:21,060
+أنشأها أول مرة إذا هذه الآية تدلل على دليل هذه
+
+25
+00:03:21,060 --> 00:03:28,830
+الآية تدلل على دليل أن الله تعالىالقادر والذي خلق
+
+26
+00:03:28,830 --> 00:03:37,650
+الإنسان من العدم لهو قادر من باب أولى أن يعيد تفرق
+
+27
+00:03:37,650 --> 00:03:44,230
+الإنسان بعد الموت وذلك لأن النشأة الأولى أعظم من
+
+28
+00:03:44,230 --> 00:03:52,190
+النشأة الثانية فمن هو قادر على الأصعب وعلى الأمر
+
+29
+00:03:53,420 --> 00:04:00,420
+الأقوى لو قادر على الأمر الأسهل والأيصر يعني لو
+
+30
+00:04:00,420 --> 00:04:09,180
+ضربنا مثلا لو قلنا إنه إنسان قال لك أنا أستطيع
+
+31
+00:04:09,180 --> 00:04:16,320
+حملة 100 كيلو جرام 100 كيلو فقلت له يالا أري لي
+
+32
+00:04:16,320 --> 00:04:23,640
+كيف تحمل 100 كيلو فأمسكها و حملها أمامكثم قلت له
+
+33
+00:04:23,640 --> 00:04:29,860
+طيب يالله انا بقولك احمل خمسين كيلو فقال هذا
+
+34
+00:04:29,860 --> 00:04:36,640
+الكلام كلامك منطقي إذا كان هو قد حمل مية كيلو فهو
+
+35
+00:04:36,640 --> 00:04:42,460
+من باب أولى قادر على عمل خمسين كيلو طيب و هذه قل
+
+36
+00:04:42,460 --> 00:04:46,900
+الله المثل الأعلى الله عز وجل الذي خلق النشأة
+
+37
+00:04:46,900 --> 00:04:55,170
+الأولى خلقنا من العدم بعد أن لم نكنثم كنا وموتنا
+
+38
+00:04:55,170 --> 00:05:03,190
+وتفرقت أجزاؤنا فالله تعالى قادر من باب أولى أنه
+
+39
+00:05:03,190 --> 00:05:10,050
+يستطيع أن يعيد هذه الأجزاء المتفرقة ويعيد لملمة
+
+40
+00:05:10,050 --> 00:05:16,490
+هذه الأجزاء وإعادة نشأة الإنسان مرة ثانية أو كانت
+
+41
+00:05:16,490 --> 00:05:22,080
+النشأة من العدم التام أيضا في المرة الثانيةيعني
+
+42
+00:05:22,080 --> 00:05:28,160
+العودة أو المعاد من عدم أو المعاد من تفرق فالله
+
+43
+00:05:28,160 --> 00:05:33,820
+تعالى قادر على أن يعيد الإنسان إلى الحياة مرة
+
+44
+00:05:33,820 --> 00:05:43,540
+ثانية الدليل التاني هو أن الدليل التاني هو دليل
+
+45
+00:05:43,540 --> 00:05:47,840
+استخراج
+
+46
+00:05:47,840 --> 00:05:51,000
+الضد من الضد
+
+47
+00:05:54,190 --> 00:06:01,970
+دليل استخراج الضد من الضد وهذا نظيره أو دليله قول
+
+48
+00:06:01,970 --> 00:06:10,070
+الله تعالى الذي جعل لكم من الشجر الأخضر نارا الذي
+
+49
+00:06:10,070 --> 00:06:19,770
+جعل الذي جعل لكم من الشجر الأخضر نارا
+
+50
+00:06:25,540 --> 00:06:31,200
+طيب، ماذا يعني هذا الدليل؟ طيب، صلى على حلبك
+
+51
+00:06:31,200 --> 00:06:39,140
+المصطفى، الإنسان الآن فيه
+
+52
+00:06:39,140 --> 00:06:49,100
+رطوبة وفيه حرارةرطوبة على الرابدالين هذه الرطوبة
+
+53
+00:06:49,100 --> 00:06:55,340
+أنك تستطيع .. يعني أن تحرك ذراعيك و أن تحرك أطرافك
+
+54
+00:06:55,340 --> 00:07:00,660
+فوق و تحت، يمين و شمال، أمام و خلف، هذه رطوبة،
+
+55
+00:07:00,660 --> 00:07:08,040
+الجسم إيه؟ رطبكل واحد فينا له حرارة بعيد لو جيبنا
+
+56
+00:07:08,040 --> 00:07:12,560
+مقياس الحرارة سنجد ان كل واحد حرارته سبعة و تلاتين
+
+57
+00:07:12,560 --> 00:07:15,900
+سبعة و تلاتين و مصر سبعة و تلاتين حسب الحرارة
+
+58
+00:07:15,900 --> 00:07:20,480
+الموجودة في جسمك طب بعد الموت ماذا ماذا سيحصل لهذا
+
+59
+00:07:20,480 --> 00:07:31,240
+الجسد يصبح يابس و بارد يصبح يابس و بارد بدليل ان
+
+60
+00:07:31,240 --> 00:07:39,900
+الميتبإذا مامسكت أطرافه وخاصة رجليه ستجد أنه بدأت
+
+61
+00:07:39,900 --> 00:07:45,240
+البرودة عند الموت تبدأ البرودة ببرودة القدمين فإذا
+
+62
+00:07:45,240 --> 00:07:52,940
+مات الإنسان أصبح جسده جسدا باردا ثم يصبح يابسا
+
+63
+00:07:52,940 --> 00:07:58,210
+يعني اللي بيموت وهو عامل هيكمن الصعب انه بعد موته
+
+64
+00:07:58,210 --> 00:08:04,410
+ان حد ينزل ايه ينزل ايده تتيبس اليد او تتيبس الرجل
+
+65
+00:08:04,410 --> 00:08:12,010
+اي تتيبس الاطراف بحسب حالة الميت عند موته طيب الآن
+
+66
+00:08:12,010 --> 00:08:19,190
+انظر انظر من الرطوبة الى ايه الى اليبوسة ومن
+
+67
+00:08:19,190 --> 00:08:30,850
+الحرارة الى البيودة الانالمنكرين للبعث بيقولوا كيف
+
+68
+00:08:30,850 --> 00:08:38,510
+يعيد الله عز وجل كيف يمكن للإنسان ان يتحول من لحظة
+
+69
+00:08:38,510 --> 00:08:44,350
+اليبوسة إلى الرطوبة ومن البرودة إلى العرارة، هذا
+
+70
+00:08:44,350 --> 00:08:51,860
+أمر مستحيلفي نظرهم، في تخيلهم، في وهمهم إن هذا أمر
+
+71
+00:08:51,860 --> 00:08:58,460
+ما له، أمر مستحيل فربنا سبحانه وتعالى ضرب للإنسان
+
+72
+00:08:58,460 --> 00:09:06,440
+مثلا إن انظر يا إنسان، و هذا مثل حي و شخص أمامك و
+
+73
+00:09:06,440 --> 00:09:12,040
+أنت ترى الشجرة الخضراء إيش معناه الشجرة الخضراء؟
+
+74
+00:09:12,040 --> 00:09:13,300
+هذه الشجرة الخضراء
+
+75
+00:09:17,410 --> 00:09:29,010
+الصفاتها أنها باردة و رطبة
+
+76
+00:09:29,010 --> 00:09:32,950
+في
+
+77
+00:09:32,950 --> 00:09:42,830
+لحظة تنتقل هذه الرطوبة و هذه البرودة إلى حرارة و
+
+78
+00:09:42,830 --> 00:09:43,350
+يبوس
+
+79
+00:09:47,110 --> 00:09:52,490
+يعني ربنا سبحانه وتعالى يحول الأضابط أمامك، فانر
+
+80
+00:09:52,490 --> 00:09:56,950
+يا إنسان إلى هذه الأضابط، كيف تتحول الشجرة
+
+81
+00:09:56,950 --> 00:10:02,010
+الخضراء؟الباردة، باردة لأن فيها ميه، يعني لو جيبنا
+
+82
+00:10:02,010 --> 00:10:07,490
+شجرة و جيبنا أسرات، أسرنا الشجرة، بنطلع منها إيش؟
+
+83
+00:10:07,490 --> 00:10:15,070
+بنطلع فيها ميه، إذا هي باردة، وهي رطبة تتحرك أقصان
+
+84
+00:10:15,070 --> 00:10:21,670
+ويمينا وشمالا، لكن عندما تحترق هذه الشجرة، تتحول
+
+85
+00:10:21,670 --> 00:10:26,990
+هذه البرودة إلى حرارة، تعطيك حرارة، ناروتتحول
+
+86
+00:10:26,990 --> 00:10:30,910
+الرطوبة إلى إيه؟ إلى يابسة، تصبح الشجرة بعد أن
+
+87
+00:10:30,910 --> 00:10:36,030
+تحترق تصبح إيه؟ تصبح يابسة، بعد ما تنشف تصير إيه؟
+
+88
+00:10:36,030 --> 00:10:41,450
+تصير يابسة، إذا هذا الدليل وانتقال الشجرة من الضد
+
+89
+00:10:41,450 --> 00:10:46,010
+إلى الضد ربنا سبحانه وتعالى بيدربلك هذا المثل،
+
+90
+00:10:46,010 --> 00:10:51,490
+بيقولك يا إنسان ربنا سبحانه وتعالى قادر على فعل
+
+91
+00:10:51,490 --> 00:10:59,670
+الضادفليس .. فليس هناك مستحيل في حق الله تعالى ان
+
+92
+00:10:59,670 --> 00:11:04,810
+يحول جسد الإنسان من اليبوسة إلى النطوبة ولا من
+
+93
+00:11:04,810 --> 00:11:10,490
+الجرودة إلى الحرارة بدليل انه انا يا إنسان خلقت لك
+
+94
+00:11:10,490 --> 00:11:17,290
+آيةأمامك تشاهدها و تبصرها أنني خلقت لك شجرة و عند
+
+95
+00:11:17,290 --> 00:11:21,170
+احتراقها تتحول من الرطوبة إلى اليبوسة و من البرودة
+
+96
+00:11:21,170 --> 00:11:28,390
+إلى الحرارة، واضح هاي؟ فهم، الدين التالت هو أن
+
+97
+00:11:28,390 --> 00:11:41,510
+القادر على الأعظم، القادر علىعلى الأجل الأعظم أو
+
+98
+00:11:41,510 --> 00:11:53,330
+الأعظم الأجل قادر على الأصغر الأيصر قادر
+
+99
+00:11:53,330 --> 00:12:01,230
+على الأصغر الأيصر هذا الدليل نستدن به من قول الله
+
+100
+00:12:01,230 --> 00:12:07,450
+تعالى أوليس الذي خلق السماوات والأرض بقادر على أن
+
+101
+00:12:07,450 --> 00:12:16,220
+يخلق مثلهمطيب والسؤال هنا من هو أعظم خلقا؟ هل خلق
+
+102
+00:12:16,220 --> 00:12:22,700
+السماوات والأرض أم خلق الإنسان؟ خلق السماوات
+
+103
+00:12:22,700 --> 00:12:30,560
+والأرض أكبر وأعظم وأصعب من خلق الإنسانفإذا كان
+
+104
+00:12:30,560 --> 00:12:36,860
+الله تعالى قادر على خلق السماوات والأرض، لهو من
+
+105
+00:12:36,860 --> 00:12:42,900
+باب أو لا قادر على خلق الإنسان أو إعادة خلق
+
+106
+00:12:42,900 --> 00:12:51,400
+الإنسان، فهنا دليل واضح بين إن يا إنسان لا تستعجب
+
+107
+00:12:51,400 --> 00:13:02,780
+من قدرة اللهولا تستعظم قدرة الله لأن المشركين ليس
+
+108
+00:13:02,780 --> 00:13:08,400
+عندهم دليل إلا إيش إلا الاستبعاد والاستعظام هم
+
+109
+00:13:08,400 --> 00:13:13,320
+يستعظموا ويستبعدوا قدرة الله تعالى يعني مستوى
+
+110
+00:13:13,320 --> 00:13:18,980
+التفكير البشريمستوى الوهم البشري، مستوى التصور
+
+111
+00:13:18,980 --> 00:13:26,040
+البشري، مش قادر يتخيل قدرة الله تعالى على عودة
+
+112
+00:13:26,040 --> 00:13:31,700
+الأجساد الميتة المتناثرة كما فعل أبي بن خلف لما
+
+113
+00:13:31,700 --> 00:13:38,080
+جاء بالعظمة وفتتها وقال يا محمد أتزعم أن ربك يحيي
+
+114
+00:13:38,080 --> 00:13:44,920
+هذه الإضاءة محيرمين؟ هو مش متخيلوأو كالذي مر على
+
+115
+00:13:44,920 --> 00:13:51,080
+قرية ويخاوية على عروشها قال أنه يحيي هذه الله بعد
+
+116
+00:13:51,080 --> 00:13:56,020
+موتها كيف يعني ممكن يحيي الله عز وجل هذه الأموات
+
+117
+00:13:56,020 --> 00:14:01,020
+بعد ما أصبحت ناخرة؟ إذن التصور البشري والعقل
+
+118
+00:14:01,020 --> 00:14:06,660
+البشري غير قادر على تواهم قدرة الله تعالى فهو
+
+119
+00:14:06,660 --> 00:14:12,900
+يحاولأن يقيص قدرة الله تعالى بحسب مستوى التفكير
+
+120
+00:14:12,900 --> 00:14:18,260
+والوهم والتصور والقدرة البشرية، وهذا أمر إيه؟
+
+121
+00:14:18,260 --> 00:14:25,020
+خاطئ، لأن قدرة الله تعالى فوق تصور العقول، وفوق
+
+122
+00:14:25,020 --> 00:14:30,420
+توهم العقول، إذا أيها الإنسان ربنا سبحانه وتعالى
+
+123
+00:14:30,420 --> 00:14:37,560
+يعطيك دلالةويعطيك آية وبيقولك أن الله الذي خلق
+
+124
+00:14:37,560 --> 00:14:44,090
+السماوات والأرضوإن خلق السماوات والأرض أعظم من خلق
+
+125
+00:14:44,090 --> 00:14:49,270
+الإنسان فإذا كان الله عز وجل قد خلق السماوات
+
+126
+00:14:49,270 --> 00:14:55,690
+والأرض لهو قادر من باب أولى وأيصر على خلق هذا
+
+127
+00:14:55,690 --> 00:15:00,950
+الإنسان فهل تقتنع يا إنسان بقدرة الله تعالى على
+
+128
+00:15:00,950 --> 00:15:06,410
+عودة هذه الأجساد مرة أخرى الدليل التاني
+
+129
+00:15:13,540 --> 00:15:18,540
+الدليل التاني هو احنا الدليل الاول استخرجنا منه
+
+130
+00:15:18,540 --> 00:15:28,900
+ايه؟ ثلاثة ادلة الدليل التاني هو
+
+131
+00:15:28,900 --> 00:15:35,980
+ايضا بانوان القادر على خلق الاعظم قادر على خلق ما
+
+132
+00:15:35,980 --> 00:15:44,000
+دونه اقدرفقريبا هو نفس العنوان الأخير ولكن له إيه؟
+
+133
+00:15:44,000 --> 00:15:50,660
+له آية أو له دليل آخر الله عز وجل يقول وقالوا أإذا
+
+134
+00:15:50,660 --> 00:15:58,200
+كنا عظاما ورفاتا أإنا لم أبعثوا يعني معقول بعد أن
+
+135
+00:15:58,200 --> 00:16:07,360
+نصبح عظاما نخرة مفتة و أصبحت هذه هذا اللحمقد أكل
+
+136
+00:16:07,360 --> 00:16:14,920
+هدود و أصبحت هذه العظام نخرة مفتةة قد تنافرت في
+
+137
+00:16:14,920 --> 00:16:22,240
+أجزاء هذا الكون أو أحرقت و نثرت في البحار و في
+
+138
+00:16:22,240 --> 00:16:30,300
+الأنهار ووزع بعضها على رؤوس الجبال هل يمكن .. هل
+
+139
+00:16:30,300 --> 00:16:37,910
+يمكن أن يعيد الله عز وجل هذه المتناثراتمرة ثانية
+
+140
+00:16:37,910 --> 00:16:44,290
+معقول الإنسان في هذه اللحظة يتشكك في هذه القدرة
+
+141
+00:16:44,290 --> 00:16:52,850
+ولكن الله تعالى يعيد لنا عقولنا حينما يبين لنا أن
+
+142
+00:16:52,850 --> 00:17:00,550
+قدرة الله تعالى أعظم من أن يتصور عقلك بيقولكقل
+
+143
+00:17:00,550 --> 00:17:08,910
+كونوا حجارة أو حديدا حجارة أو حديدا يعني يا إنسان
+
+144
+00:17:08,910 --> 00:17:18,770
+أيها الإنسان المخلوق من تراب من لحم طري من لحم طري
+
+145
+00:17:18,770 --> 00:17:27,070
+ومت فإن الله تعالى قادر على أن يعيد جسدك حتى لو
+
+146
+00:17:27,070 --> 00:17:36,060
+كانهذا الجسد مكوّن من شيء أعظم من إيه من اللحم، لو
+
+147
+00:17:36,060 --> 00:17:44,080
+كان جسدك من الحجارة، والحجارة أعظم صلادة وأقوى من
+
+148
+00:17:44,080 --> 00:17:51,540
+إيه؟ من اللحمولو كان أيضًا ما هو أعظم من الحجارة
+
+149
+00:17:51,540 --> 00:17:59,420
+وأكثر قوةً وصلامة منها، وهو الهديد. إذن يا إنسان
+
+150
+00:17:59,420 --> 00:18:05,980
+قدرة الله تعالى فوق تصور العقلاذ أن قدرة الله
+
+151
+00:18:05,980 --> 00:18:12,240
+تعالى لو كان جسدك المكوّن أو المكوّن أو المادة
+
+152
+00:18:12,240 --> 00:18:18,140
+المكوّنة لهذا الجسد كانت أعظم من اللحم لو كانت
+
+153
+00:18:18,140 --> 00:18:25,940
+حجارة أو كانت هديدا أو كانت اسمع ماذا كانت أو كانت
+
+154
+00:18:25,940 --> 00:18:35,770
+خلقا مما يكبر في صدوركم يعني لو أنتسبحت في عالم
+
+155
+00:18:35,770 --> 00:18:42,970
+الوهم وسبحت في عالم الخيال واتخيل عقلك أعظم شيء
+
+156
+00:18:42,970 --> 00:18:48,870
+أعظم أعظم مادة صلبة في هذا الوجود يعني اتخيل
+
+157
+00:18:48,870 --> 00:18:56,510
+واتوهم واصرح في خيالك وقول إن أنا إنسان مكوّن من
+
+158
+00:18:56,510 --> 00:19:03,850
+مادة كذا هي أعظم صلادة وقوة في هذا الوجوديعني يا
+
+159
+00:19:03,850 --> 00:19:11,450
+إنسان يا إنسان أن قدرة الله تعالى على عودة الأجساد
+
+160
+00:19:11,450 --> 00:19:17,910
+إلى الحياة مرة أخرى وتبعث حتى لو كان جسدك المكون
+
+161
+00:19:17,910 --> 00:19:26,970
+من الحجارة أو من الحديد أو خلقا مما يكبر في صدوركم
+
+162
+00:19:26,970 --> 00:19:32,090
+أي ما كان هذا الجسد من أي مادة مكونة له
+
+163
+00:19:35,050 --> 00:19:42,050
+فسيقولون مستعزئين من يعيدنا؟ من الذي يعيدنا؟ من هو
+
+164
+00:19:42,050 --> 00:19:46,250
+القادر على أن يعيدنا إلى الحياة مرة ثانية؟ لأنهم
+
+165
+00:19:46,250 --> 00:19:52,190
+كانوا يقولون وقالوا ما هي إلا إيه حياتنا الدنيا
+
+166
+00:19:52,190 --> 00:19:59,050
+نموت ونحيا وما يحلكنا إيه إلا الدهر فيأتي الجواب
+
+167
+00:19:59,050 --> 00:20:06,600
+من الله تعالى قل الذي فتركهمقل الذي ايه؟ فطركم أول
+
+168
+00:20:06,600 --> 00:20:15,920
+مرة فسينغضون إليك رؤوسهم يعني إذا أنت قلتلهم أن
+
+169
+00:20:15,920 --> 00:20:22,540
+الله وحده هو القادر على أن يعيدكم لأنه هو الذي
+
+170
+00:20:22,540 --> 00:20:28,420
+فطركم، إيش يعني فطركم؟ يعني خلقكم أو تبقى خلقكم
+
+171
+00:20:28,420 --> 00:20:35,530
+الفطر هو إيه؟ بداية الخلقأي أن الله الذي فطركم
+
+172
+00:20:35,530 --> 00:20:41,750
+خلقكم أول مرة هو من هو قادر على أن يعيدكم لو كنتم
+
+173
+00:20:41,750 --> 00:20:47,290
+حجارة أو حديد أو خلق من ما يكبر في صدوركمفسينغضون
+
+174
+00:20:47,290 --> 00:20:54,710
+إليك رؤوسهم يعني سيستهزئون بكم إيش معنى الإنغاض؟
+
+175
+00:20:54,710 --> 00:21:03,090
+هو أن يلفت الإنسان وجهه مدبرا كأن حينما تكلم صديقك
+
+176
+00:21:03,090 --> 00:21:11,450
+بشيء لا تصدقه فتلفت وجهك على جهة الشمال أو على جهة
+
+177
+00:21:11,450 --> 00:21:18,410
+اليمينهذه الإلفات هي الإنغاض فيه دلالة عليه إيش؟
+
+178
+00:21:18,410 --> 00:21:24,250
+على الإنكار لما أنت وعد لا تصدقه فتلفد وجهك إليه
+
+179
+00:21:24,250 --> 00:21:29,550
+إيه كأنك لا تصدقه بما إيه؟ بما يقول وهذا هو
+
+180
+00:21:29,550 --> 00:21:36,550
+الإنغاض فسينغضون إليك رؤوسهم يعني سينفتون رؤوسهم
+
+181
+00:21:36,550 --> 00:21:45,320
+إنكارا واستبعادا واستعظاماويقولون مستهزئين متى؟
+
+182
+00:21:45,320 --> 00:21:53,380
+متى هذا اليوم؟ فيأتي الجواب قل عسى أن يكون قريبا
+
+183
+00:21:53,380 --> 00:21:59,740
+يعني هذا اليوم ليس يوما بعيدا اقتربت الساعة وانشق
+
+184
+00:21:59,740 --> 00:22:06,460
+القمر ضئفت وانا و الساعة كهتين يوم يدعوكميوم
+
+185
+00:22:06,460 --> 00:22:12,640
+يدعوكم الله عز وجل للحظة البعث حينما ينفخ اسرافيل
+
+186
+00:22:12,640 --> 00:22:19,820
+في البوق فتنشق الأرض وتقومون إلى الله صراعا كأنهم
+
+187
+00:22:19,820 --> 00:22:27,600
+إلى نصب يوفضونفتستجيبون لأمر الله تعالى بحشركم
+
+188
+00:22:27,600 --> 00:22:34,360
+بعمده و تظنون أن لبثتم إلا قليلا لأن هذه الدنيا
+
+189
+00:22:34,360 --> 00:22:41,600
+حتى لو زادت مقدار السنوات فيها فهي كساعة كساعة
+
+190
+00:22:41,600 --> 00:22:46,880
+يعني يحس فيها الإنسان أنه لم يلبث في هذه الدنيا
+
+191
+00:22:46,880 --> 00:22:50,260
+إلا ساعة واحدة
+
+192
+00:22:52,580 --> 00:22:57,060
+الدليل التالت بعد ما تصلي على الحبيب اللهم صلي
+
+193
+00:22:57,060 --> 00:23:04,440
+عليك سيدي يا رسول الله وهو دليل العناية بالخلق
+
+194
+00:23:04,440 --> 00:23:13,560
+وعدم تركهم سداء دليل العناية بالخلق وعدم تركهم
+
+195
+00:23:13,560 --> 00:23:22,610
+سداء هذا الدليل يبين يبين لناأن الله تعالى لم يكن
+
+196
+00:23:22,610 --> 00:23:29,870
+هابثا حينما خلقنا، هل يقل أن الله تعالى خلقنا
+
+197
+00:23:30,780 --> 00:23:36,720
+وتركنا عملًا من كان مننا يؤمن فليؤمن ومن كان مننا
+
+198
+00:23:36,720 --> 00:23:42,380
+كافر فليكفر ومن أراد أن يعصي فيقتل ويزني ويسرق
+
+199
+00:23:42,380 --> 00:23:49,940
+وينهر وخلاص وتنتهي دورة الدنيا هكذا دون أن يثاب
+
+200
+00:23:49,940 --> 00:23:56,870
+المطيع ويعاقب العاصي؟ هل الله تركنا عملًا؟هل الله
+
+201
+00:23:56,870 --> 00:24:04,030
+خلقنا سودان؟ هذا يتنافى مع حكمة الله تعالى ومعدل
+
+202
+00:24:04,030 --> 00:24:09,970
+الله تعالى لنرى الآيات الدالة على ذلك الله عز وجل
+
+203
+00:24:09,970 --> 00:24:17,950
+يقولأ يحسب الإنسان أن يُترك سُدا؟ ألم يكن أطفة من
+
+204
+00:24:17,950 --> 00:24:24,210
+مني يُمنى؟ يعني هو الإنسان بيفكر أه فعصبتم أن ما
+
+205
+00:24:24,210 --> 00:24:32,680
+خلقناكم عادة وأنكم إلينا لا ترجعونفتعالى الله
+
+206
+00:24:32,680 --> 00:24:38,660
+الملك الحق يعني تلزغ الله على أن يكون عابثا بالخلق
+
+207
+00:24:38,660 --> 00:24:48,800
+ثم يبين الله عز وجل لنا هنا مراحل تطور خلق الإنسان
+
+208
+00:24:48,800 --> 00:24:55,560
+من مرحلة إلى أخرىوإن هذا التطور والانتقال من دار
+
+209
+00:24:55,560 --> 00:25:00,440
+إلى دار أو من مرحلة إلى مرحلة هذا عمرا بدهي
+
+210
+00:25:00,440 --> 00:25:09,740
+للإنسان ولا ينكره فقال منا من أحد من وجد نفسه
+
+211
+00:25:09,740 --> 00:25:16,500
+مخلوق في هذه الدنيا أغمض عينه أو أفتت عينه فوجد
+
+212
+00:25:16,500 --> 00:25:23,780
+حاله طويلا عريضايلبسوا الملابس و يجلس على الكرسى؟
+
+213
+00:25:23,780 --> 00:25:31,860
+من منا وجد نفسه هو كذا؟ هل منا أحد يزعم ذلك؟ قطع
+
+214
+00:25:31,860 --> 00:25:40,820
+الله كلنا نوقن يقينا أننا مررنا قبل أن نصل إلى هذه
+
+215
+00:25:40,820 --> 00:25:50,780
+المرحلة بمراحل فقد كنا ايه؟ مطفة من مني اليومكنا
+
+216
+00:25:50,780 --> 00:25:59,120
+إيه؟ كنا مطف مطف كنا حيوانا منويا في ظهر أبينا
+
+217
+00:25:59,120 --> 00:26:09,360
+ولمّا تزوج أباؤنا و أمهاتنا و عند الزواج و تلقحت
+
+218
+00:26:09,360 --> 00:26:14,380
+الحيوان بالبويضة تكوّلت الخلية الأولى
+
+219
+00:26:20,090 --> 00:26:25,170
+ثم انشطرت هذه الخلية انشطار الخلايا الواحدة
+
+220
+00:26:25,170 --> 00:26:27,350
+بالستين اتين واتين اتين اربعة واربعة تمانية
+
+221
+00:26:27,350 --> 00:26:28,410
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+222
+00:26:28,410 --> 00:26:28,950
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+223
+00:26:28,950 --> 00:26:29,470
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+224
+00:26:29,470 --> 00:26:31,110
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+225
+00:26:31,110 --> 00:26:31,410
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+226
+00:26:31,410 --> 00:26:34,650
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+227
+00:26:34,650 --> 00:26:40,110
+واتمانية واتمانية واتمانية واتمانية واتمانية
+
+228
+00:26:40,110 --> 00:26:44,190
+واتمانية
+
+229
+00:26:44,190 --> 00:26:45,670
+و
+
+230
+00:26:48,640 --> 00:26:57,400
+أصبحنا مثل مثل المضغة مثل اللقمة الطعام ثم أصبحت
+
+231
+00:26:57,400 --> 00:27:04,780
+هذه المضغة مالها عظام ثم
+
+232
+00:27:04,780 --> 00:27:14,620
+كسيت العظام الكسوة كسيت هذه العظام مالها لحمة ثم
+
+233
+00:27:14,620 --> 00:27:16,660
+صرنا جنينا
+
+234
+00:27:21,130 --> 00:27:28,830
+ثم نفخ فينا الروح وبقينا
+
+235
+00:27:28,830 --> 00:27:35,130
+تسعة اشهر او سبع ثم
+
+236
+00:27:35,130 --> 00:27:44,930
+ايه طفلا مولودا ثم لسه بعض الطفل ايش بنصير شبلا
+
+237
+00:27:44,930 --> 00:27:55,560
+بعدين شابا بعدين كهلابعدين شيخا امر إلى هذا التدرج
+
+238
+00:27:55,560 --> 00:28:02,320
+في الخلق ما من إنسان وصل إلى مرحلة الشيخوقة إلا
+
+239
+00:28:02,320 --> 00:28:09,860
+وقد مر بهذه المراحل مرحلة مرحلة مافيش إنسان وجد
+
+240
+00:28:09,860 --> 00:28:15,660
+نفسه شيخا دون أن يمر بهذه المراحل المتعددة في حدا
+
+241
+00:28:15,660 --> 00:28:22,420
+ينكر منه أنه قد مر بهذه المراحليعني قد يكون بعضنا
+
+242
+00:28:22,420 --> 00:28:26,440
+إلى وصل إلى الطفل وانتهى هنا ومات، بعضنا وصل إلى
+
+243
+00:28:26,440 --> 00:28:30,380
+يكون شبلا ومات، بعضنا يكون شابا ومات، بعضنا يصل
+
+244
+00:28:30,380 --> 00:28:33,800
+إلى إيه؟ يكون كهلا ومات، بعضنا قد يصل إلى أن يصبح
+
+245
+00:28:33,800 --> 00:28:40,360
+شيخا، أهو هرما كبيرا، طيب، طب لماذا يا إنسان؟
+
+246
+00:28:40,360 --> 00:28:45,260
+لماذا السؤال؟ لماذا أيها الإنسان؟لا تنكر مراحل
+
+247
+00:28:45,260 --> 00:28:52,880
+تطور الخلقة التي خلقت عليها من مرحلة إلى أخرى ولما
+
+248
+00:28:52,880 --> 00:28:59,760
+انتقلت من مرحلة إلى مرحلة الموت وعرفت أن تنتقل من
+
+249
+00:28:59,760 --> 00:29:05,960
+مرحلة الموت إلى مرحلة البعث أنكرت
+
+250
+00:29:05,960 --> 00:29:11,940
+ذلك إذن دلالتها دلالت يعني إن في الدليل هذا نوعين
+
+251
+00:29:11,940 --> 00:29:17,880
+من الأدلةالنوع الأول هو دليل أن الله تعالى لم
+
+252
+00:29:17,880 --> 00:29:23,960
+يخلقنا أبدا ولا سدا ولم يكن يتلحى في خلقنا فتعالى
+
+253
+00:29:23,960 --> 00:29:30,040
+الله عز وجل عن ذلك ألوان كبيرة، الأمر التاني وهو
+
+254
+00:29:30,040 --> 00:29:37,310
+مراحلتطور الخليقة الإنسانية من مرحلة إلى أخرى يدلل
+
+255
+00:29:37,310 --> 00:29:43,070
+ذلك على إيه؟ على بعث الله عز وجل للأموات، لأن الله
+
+256
+00:29:43,070 --> 00:29:48,070
+تعالى عندما تحدث عن ذلك، في نهاية الآية إيش قال؟
+
+257
+00:29:48,070 --> 00:29:57,000
+أليس، أليس ذلكبقادر على أن يحيي الموتى يعني هذا
+
+258
+00:29:57,000 --> 00:30:02,740
+الدليل اللي ربنا سبحانه وتعالى ساقه وبيّن فيه تطور
+
+259
+00:30:02,740 --> 00:30:10,200
+ومراحل الخلق الإنسانية كل ذلك يدلل دليلا واضحا
+
+260
+00:30:10,200 --> 00:30:17,220
+صريحا على أن ذلكيأتي بقدرة الله تعالى على إحياء
+
+261
+00:30:17,220 --> 00:30:22,920
+الموتى واضح الدليل هذا؟ طيب شوف الدليل اللي يليه
+
+262
+00:30:22,920 --> 00:30:32,920
+وهو أن القرآن مليء بالأدلة لكن
+
+263
+00:30:32,920 --> 00:30:39,640
+هنا نقف على مجموعة من الأدلة الأخرى منها وقع
+
+264
+00:30:39,640 --> 00:30:43,160
+الدليل أصحاب الكهف
+
+265
+00:30:46,220 --> 00:30:51,340
+دلالة أصحاب الكهف، فأصحاب الكهف عبارة عن فتية
+
+266
+00:30:51,340 --> 00:31:00,220
+آمنوا بربهم، أراد ملكهم أن يقهرهم على عبادة غير
+
+267
+00:31:00,220 --> 00:31:06,740
+الله تعالى، لكنهم هربوا بتوحيدهم ودخلوا المغارة،
+
+268
+00:31:06,740 --> 00:31:14,100
+فالله تعالى أماتهم 309 سنين، ثم إيقظهم من بعد
+
+269
+00:31:14,100 --> 00:31:20,790
+الموتوذا بقى هدهم ليشتري طعاما فعرفه الناس ودلوا
+
+270
+00:31:20,790 --> 00:31:28,110
+على مكانهم لتيكون لهم ليكون ذلك لنا ليكون لهم من
+
+271
+00:31:28,110 --> 00:31:34,780
+بعدهم آية يعني يسمح هذه آية أصحاب الكاتدلالة نستدل
+
+272
+00:31:34,780 --> 00:31:39,420
+بها على قدرة الله تعالى على إحياء الموت جماعة
+
+273
+00:31:39,420 --> 00:31:44,120
+ماتوا تلتمية وتسعة سنوات ثم أحياهم الله تبارك
+
+274
+00:31:44,120 --> 00:31:52,440
+وتعالى بعد ثلاثمائة وتسع سنين منها أيضا دليل الذي
+
+275
+00:31:52,440 --> 00:32:03,940
+مر على قرية أو كالذي مر على قريةوهي خاوية على
+
+276
+00:32:03,940 --> 00:32:09,140
+عروشها قال انا يحيي هذه الله بعد موتها معقول الله
+
+277
+00:32:09,140 --> 00:32:14,280
+سيحيي هذه الله بعد موتها فكاف ما كان من الله تعالى
+
+278
+00:32:14,280 --> 00:32:22,130
+الا ان اماته مائة عام مائة عام ثم بعثهقال كم لبثت؟
+
+279
+00:32:22,130 --> 00:32:29,070
+قال لبثت يوما أو بعض يوم، قال بل لبثت مائة عام،
+
+280
+00:32:29,070 --> 00:32:35,430
+فانظر إلى طعامك و شرابك لم يتسنى، وانظر إلى حمارك
+
+281
+00:32:35,430 --> 00:32:41,540
+و لنجهلك ايش؟ آية للناس، هنا يود الشاهدإن الله عز
+
+282
+00:32:41,540 --> 00:32:47,800
+وجل أراد أن يجعل هذه القصة آية للناس على قدرة الله
+
+283
+00:32:47,800 --> 00:32:58,140
+تعالى على إحياء الموتى ومنها أيضا الذين هربوا ألف
+
+284
+00:32:58,140 --> 00:33:08,640
+حرارة الموت جماعة من بني إسرائيلانتشر فيهم الطعوم
+
+285
+00:33:08,640 --> 00:33:16,540
+فخافوا من الموت خافوا من الموت فهربوا
+
+286
+00:33:16,540 --> 00:33:23,160
+من الموت فإما خرجوا من قريتهم هروبا من الموت
+
+287
+00:33:23,160 --> 00:33:32,700
+أماتهم الله جميعا ماتوبعد موتهم بعثهم الله تبارك
+
+288
+00:33:32,700 --> 00:33:39,100
+وتعالى أيضا من بعد الموت ليكون ذلك دليلا و آية لمن
+
+289
+00:33:39,100 --> 00:33:47,200
+بعدهم من الناس منها أيضا قصة إبراهيم عليه السلام
+
+290
+00:33:47,200 --> 00:33:59,080
+حينما قال إبراهيم رب أرني كيف تحيي الموتقال أولا
+
+291
+00:33:59,080 --> 00:34:08,040
+تؤمن قال بلى ولكن ليطمئن قلبي قال فخذ أربعة من
+
+292
+00:34:08,040 --> 00:34:12,880
+الطيور فصرهن إليك يعني يا إبراهيم أتي بأربعة من
+
+293
+00:34:12,880 --> 00:34:21,520
+الطيور و قطعهم و خربطهم مع بعضهم وضع على كل رأس
+
+294
+00:34:21,520 --> 00:34:30,720
+جبل منهن جزء بسيطولما اتخلص ادعوهن نادى عليه انه
+
+295
+00:34:30,720 --> 00:34:36,540
+فلما فعل ابراهيم عليه السلام نادى على الطيور بعد
+
+296
+00:34:36,540 --> 00:34:42,800
+ذبحها وبعد تقطيعها فاتينا إيه هذه الطيور تسعى نداء
+
+297
+00:34:42,800 --> 00:34:48,220
+لأمر الله أو استجابة لأمر الله تبارك وتعالى ليبين
+
+298
+00:34:48,220 --> 00:34:55,530
+لإبراهيم كيف يحيي الله الموت ومنها ايضاقصة موسى
+
+299
+00:34:55,530 --> 00:35:00,810
+عليه السلام وفي قصة موسى عليه السلام أيضا في اكتر
+
+300
+00:35:00,810 --> 00:35:09,180
+من دليل، منها قصة البقرة، قصة ايش؟ قصة البقرةوقصة
+
+301
+00:35:09,180 --> 00:35:14,960
+البقرة التي سمية على إثرها أكبر صورة من صور القرآن
+
+302
+00:35:14,960 --> 00:35:21,480
+الكريم وقصة البقرة هي باختصار ما يلي أن رجلا من
+
+303
+00:35:21,480 --> 00:35:29,480
+بني إسرائيل مات قتلا ولم يعرف قاتله فلما لم يعرف
+
+304
+00:35:29,480 --> 00:35:36,620
+قاتله اختلف الناس وكادوا يفتنون ببعض يفتكون ببعضهم
+
+305
+00:35:36,620 --> 00:35:43,220
+فتكفجاءوا إلى موسى، يا موسى قُتل فنان ولم نعرف
+
+306
+00:35:43,220 --> 00:35:48,380
+قاتله، نريد أن نعرف قاتله، قالت بعض قرى، قالوا
+
+307
+00:35:48,380 --> 00:35:54,160
+تتخذون فزوى؟ قال أعوذ بالله أن أكون من الجاهلين،
+
+308
+00:35:54,160 --> 00:36:00,290
+فشددوا، فشدد الله عليهمحتى لم يجدوا أوصاف البقرة
+
+309
+00:36:00,290 --> 00:36:05,650
+التي جاء وصفها في القرآن الكريم إلا في بقرة واحدة
+
+310
+00:36:05,650 --> 00:36:14,990
+فلما ذبحوها وجاءوا ببعض من لحمها فضربوه
+
+311
+00:36:14,990 --> 00:36:22,390
+بها قبطوه باللحم فأيقظه الله من الموتفسألوه عن
+
+312
+00:36:22,390 --> 00:36:29,470
+القاتل فدله عن القاتل فاحيى الله عز وجل هذا الميت
+
+313
+00:36:29,470 --> 00:36:36,920
+أمام جميع من كان موجودا من بني إسرائيلالدليل
+
+314
+00:36:36,920 --> 00:36:43,460
+التاني في موسى عليه السلام لما ذعب إلى ميقات ربه
+
+315
+00:36:43,460 --> 00:36:52,220
+أخذ معاه أربعون من علماء بني إسرائيل سبعين أسف
+
+316
+00:36:52,220 --> 00:36:58,300
+سبعين من علماء بني إسرائيل فلما ذعب إلى جمل الطور
+
+317
+00:36:58,300 --> 00:37:03,080
+ووصل هناك ماذا قالوا لموسى عليه السلام قالوا اسمع
+
+318
+00:37:03,080 --> 00:37:11,430
+يا موسىلن نؤمن لك حتى نرى الله جهرا مش هنؤمن ان
+
+319
+00:37:11,430 --> 00:37:18,470
+انت نبي حتى ترينا الله عيانا بأيوننا فإيش ربنا
+
+320
+00:37:18,470 --> 00:37:25,690
+سبحانه وتعالى الله تبارك وتعالى أماتهم جميعا موتهم
+
+321
+00:37:25,690 --> 00:37:32,960
+الله عز وجلثم ايش؟ لما ماتوا قال موسى يا رب كيف
+
+322
+00:37:32,960 --> 00:37:37,540
+ارجع الى بني إسرائيل وقد قتل جميع علماء بني
+
+323
+00:37:37,540 --> 00:37:42,740
+إسرائيل؟ لو روحت حيي حيي قتلوني و حيي موتوني؟فربنا
+
+324
+00:37:42,740 --> 00:37:47,140
+سبحانه وتعالى استجاب لدعاء موسى عليه السلام في قول
+
+325
+00:37:47,140 --> 00:37:54,940
+الله تعالى ثم بعثناكم من بعد موتكم لعلكم تشكرون
+
+326
+00:37:54,940 --> 00:38:00,680
+ولكنهم لم يشكروا الله تبارك وتعالى ومن الدلائل
+
+327
+00:38:00,680 --> 00:38:08,050
+أيضا المسيح عيسى عليه السلامالمسيح عيسى عليه
+
+328
+00:38:08,050 --> 00:38:14,470
+السلام قد أوتي مجموعة من الأدلة والبراهين على
+
+329
+00:38:14,470 --> 00:38:21,050
+نبوته ومنها إحياء الموتى فكان يحيي الموتى بإذن
+
+330
+00:38:21,050 --> 00:38:29,090
+الله تبارك وتعالى، إذا هذه الأدلة الحسية والواقعية
+
+331
+00:38:29,810 --> 00:38:38,410
+على إمكانية البعث تدلل دلالة صادقة ودلالة يقينية
+
+332
+00:38:38,410 --> 00:38:46,470
+على قدرة الله تعالى على إحياء الموت وأن الله تعالى
+
+333
+00:38:46,470 --> 00:38:52,580
+قادر على أن يعيدنا إلى الحياة مرة ثانيةمهما كانت
+
+334
+00:38:52,580 --> 00:38:58,120
+أجسادنا أو مهما كانت المادة المكونة لهذه الأجساد
+
+335
+00:38:58,120 --> 00:39:04,380
+لأن قدرة الله تعالى لا تحدها حدود ولا يستطيع يعني
+
+336
+00:39:04,380 --> 00:39:08,480
+الإنسان أن يتوحم قدرة الله تعالى ان شاء الله نكمل
+
+337
+00:39:08,480 --> 00:39:12,100
+في محاضرتنا القادمة عن عذاب القبر ونعيمه وصلى
+
+338
+00:39:12,100 --> 00:39:13,240
+اللهم على سيدنا محمد
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..733bfa9e42b28b8211aa4675341221365b6d99b6
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ.srt
@@ -0,0 +1,1334 @@
+1
+00:00:21,380 --> 00:00:24,620
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:24,620 --> 00:00:27,720
+الرحمن الرحيم ونصلي ونسلم على أشرف المرسلين 
+
+3
+00:00:27,720 --> 00:00:32,450
+سيدنا محمد وعلى آله وصحبه وسلم وبعد، اليوم
+
+4
+00:00:32,450 --> 00:00:37,610
+الأربعاء أربعة وعشرون، عشر، أربعة وعشرون، عشر
+
+5
+00:00:37,610 --> 00:00:41,530
+ألفين، وأتماشى المحاضرة رقم ثلاثة وعشرين، عنوان
+
+6
+00:00:41,530 --> 00:00:46,930
+محاضرتنا الإيمان بالأنبياء والرسل، العنوان الفرعية 
+
+7
+00:00:46,930 --> 00:00:54,150
+لمحاضرتنا هو حاجة الناس إلى الرسل، ونتحدث عن وظائف
+
+8
+00:00:54,150 --> 00:01:00,410
+الرسل، وإن كان هناك متسع نتحدث عن الواجب نحو الرسل
+
+9
+00:01:01,080 --> 00:01:10,900
+العنوان الأول، الحاجة نحو الرسل، لماذا نحن بحاجة إلى
+
+10
+00:01:10,900 --> 00:01:23,040
+أن يرسل الله إلينا أنبياء ورسل؟ أليس الله عز وجل قد
+
+11
+00:01:23,040 --> 00:01:35,170
+حبان بفطرة سليمة؟ هذه الفطرة يمكن أن تقودنا إلى معرفة 
+
+12
+00:01:35,170 --> 00:01:42,550
+الله تبارك وتعالى، لأن الله تعالى قد فطر جميع 
+
+13
+00:01:42,550 --> 00:01:48,450
+النفوس على توحيد الله تبارك وتعالى، فطرة الله التي 
+
+14
+00:01:48,450 --> 00:01:56,310
+فطر الناس عليها لا تبديل لخلق الله، فهذه الفطرة يمكن 
+
+15
+00:01:56,310 --> 00:02:03,450
+أن تقود الإنسان إلى معرفة الله تبارك وتعالى، ولمّا
+
+16
+00:02:03,450 --> 00:02:08,910
+سُئل الأعرابي كيف عرفت الله؟ قال: البعرة تدل على
+
+17
+00:02:08,910 --> 00:02:14,770
+البعير، والخطوة تدل على المسير، وسماء ذات أبراج وأرض
+
+18
+00:02:14,770 --> 00:02:20,110
+ذات فجاج، أفلا يدلاني على اللطيف الخبير؟ إذن الفطرة
+
+19
+00:02:21,210 --> 00:02:29,750
+شاهد وباصر ودليل على معرفة الله تبارك وتعالى، هذه 
+
+20
+00:02:29,750 --> 00:02:35,310
+الأولى، أما الثانية فقد حبان الله عز وجل أيضًا بهذا 
+
+21
+00:02:35,310 --> 00:02:42,650
+العقل الذي نفكر فيه، وبالعقل نستطيع أن ننظر في آفاق 
+
+22
+00:02:42,650 --> 00:02:48,670
+الكون، وفي المتشابهات وفي النظائر، نبحث عن دلائل
+
+23
+00:02:48,670 --> 00:02:52,910
+وجود الله في هذا الكون، وأن دلائل وجود الله عز 
+
+24
+00:02:52,910 --> 00:02:58,150
+وجل في هذا الكون عظيمة وكبيرة، ففي كل شيء له آية
+
+25
+00:02:58,150 --> 00:03:05,470
+تدل على أنه الواحد، إذا استخدمنا دلالة العقل ودلالة
+
+26
+00:03:05,470 --> 00:03:12,190
+الفطرة، يمكن أن نصل إلى معرفة الله تبارك وتعالى 
+
+27
+00:03:12,190 --> 00:03:21,090
+والسؤال هنا هل يكفي الإنسان أن تكون فطرته سليمة 
+
+28
+00:03:21,090 --> 00:03:30,230
+وعقله سليم ليتعرف على كل ما يؤدي به للفوز بالجنة
+
+29
+00:03:30,230 --> 00:03:39,050
+والنجاة من النار؟ والجواب قطعا لا، لماذا؟
+
+30
+00:03:40,170 --> 00:03:46,590
+لأن هذه الفطرة وإن خلقها الله تبارك وتعالى سليمة، 
+
+31
+00:03:46,590 --> 00:03:53,230
+لكنها يمكن أن يحرفها الإنسان عن مسارها الصحيح
+
+32
+00:03:53,230 --> 00:03:57,550
+حينما قال النبي صلى الله عليه وسلم: يولد الإنسان 
+
+33
+00:03:57,550 --> 00:04:01,900
+على إيه؟ على الفطرة، طيب، على الفطرة السليمة، فأبو
+
+34
+00:04:01,900 --> 00:04:09,180
+أواه يهودانه أو ينصرانه أو يمجسانه، إذا قد يحرف
+
+35
+00:04:09,180 --> 00:04:17,060
+الأبوين هذه الفطرة فيتبع الطفل أو الصغير أبواه حتى 
+
+36
+00:04:17,060 --> 00:04:22,360
+يشب ويكبر ويبقى متبعا لدين الأباء والأجداد، إذا
+
+37
+00:04:22,360 --> 00:04:30,990
+ممكن الأباء يحرفوا هذه الفطرة، كما أن يمكن للهوى و
+
+38
+00:04:30,990 --> 00:04:37,990
+للشهوة أن تحرف هذه الفطرة، أفرأيت
+
+39
+00:04:37,990 --> 00:04:48,040
+من اتخذ إلهه هواه؟ فيصبح الهوى والشهوة والرغبة و
+
+40
+00:04:48,040 --> 00:04:55,920
+الأنانية والمصلحة تقود الإنسان، فتحرف الإنسان 
+
+41
+00:04:55,920 --> 00:05:02,860
+فتحرف فطرة الإنسان السليمة، وقد يكون أيضًا الصحبة
+
+42
+00:05:02,860 --> 00:05:08,870
+الفاسدة، كما قال الحبيب صلى الله عليه وسلم: المرء 
+
+43
+00:05:08,870 --> 00:05:15,370
+على دين خليله، فلينظر أحدكم من يخالل، إذا كان 
+
+44
+00:05:15,370 --> 00:05:20,130
+الصديق السوء، يمكن أيضًا أن يحرف فترة الإنسان 
+
+45
+00:05:20,130 --> 00:05:25,100
+السوية، بنشوف إنسان ملتزم في مسجد، ما شاء الله 
+
+46
+00:05:25,100 --> 00:05:29,700
+منضبط، يصلّي الصلوات الخمس في المسجد، فإذا ما صادق
+
+47
+00:05:29,700 --> 00:05:35,580
+وصاحب قرين من قرناء السوق، ما نلبث إن هذا الشاب
+
+48
+00:05:35,580 --> 00:05:41,240
+ينقطع عن الصلوات وينحرف بأخلاقه الفاسدة، إذا هناك 
+
+49
+00:05:42,160 --> 00:05:48,320
+معطّفات لهذه الفطرة، يمكن أن ينعطف بها إلى البعد عن 
+
+50
+00:05:48,320 --> 00:05:53,080
+الصفاء الذي خلقه الله تبارك وتعالى، كما قلنا
+
+51
+00:05:53,080 --> 00:05:57,120
+الأبوين لهم تأثير، الشهوة والمصلحة والرغبة 
+
+52
+00:05:57,120 --> 00:06:01,760
+والأنانية لها تأثير، الأصدقاء لهم تأثير، هذا في 
+
+53
+00:06:01,760 --> 00:06:06,640
+انحراف الفطرة، أما انحراف العقل، فهذا العقل أيضًا 
+
+54
+00:06:06,640 --> 00:06:13,520
+يمكن أن ينحرف بالإنسان عن جِدّة الصلاة، وخاصة إن
+
+55
+00:06:13,520 --> 00:06:18,200
+هذا العقل كما تحدثنا سابقًا، أنه له سقف محدود في
+
+56
+00:06:18,200 --> 00:06:24,040
+التفكير والإبداع، لأن العقل يأتيه المعارف عن طريق
+
+57
+00:06:24,040 --> 00:06:28,780
+الحواس، وإذا كانت الحواس محدودة، فإن المعارف التي
+
+58
+00:06:28,780 --> 00:06:35,790
+تتوصل إلى العقل أيضًا محدودة، كما أن العقل أيضًا ليس
+
+59
+00:06:35,790 --> 00:06:40,470
+بمفرده، العقل يمكن أن يصل الإنسان إلى معرفة السعادة
+
+60
+00:06:40,470 --> 00:06:45,470
+والشقاء، ولو كان العقل وحده يمكن أن يكون دليلا إلى 
+
+61
+00:06:45,470 --> 00:06:50,130
+معرفة السعادة والشقاء، لأصبح الفلاسفة وهم الذين 
+
+62
+00:06:50,130 --> 00:06:55,930
+يعني يظنون أنفسهم أنهم هم أكثر الناس عقلا وأكثر
+
+63
+00:06:55,930 --> 00:07:00,970
+الناس إبداعا، ولما أصبح أيضًا كثير من العلماء
+
+64
+00:07:00,970 --> 00:07:05,970
+والمبدعين في زماننا، منهم من هو ملحد بالله تبارك
+
+65
+00:07:05,970 --> 00:07:10,230
+وتعالى وغير معترف بوجود الله، إذا ليست دلالة العقل
+
+66
+00:07:10,230 --> 00:07:17,170
+أيضًا وحدها ولا دلالة الفطرة وحدها يمكن أن تقود
+
+67
+00:07:17,170 --> 00:07:22,790
+الإنسان إلى معرفة قضايا متعددة كثيرة، ولذلك يمكن
+
+68
+00:07:22,790 --> 00:07:29,170
+لنا أن نستخلص أي حاجة الناس إلى الرسل بمجموعة من
+
+69
+00:07:29,170 --> 00:07:35,130
+القضايا المهمة جدا، أما النقطة الأولى وهي أن الناس
+
+70
+00:07:35,130 --> 00:07:41,270
+لو تركوا في هذا الوجود دون تنبيه وإرشاد لظلوا
+
+71
+00:07:41,270 --> 00:07:46,310
+طريقًا وتاهوا، نقطة مهمة جدا
+
+72
+00:07:49,280 --> 00:07:52,900
+الله عز وجل لما خلق الإنسان أن يجعلوهم في الأرض
+
+73
+00:07:52,900 --> 00:07:56,880
+خليفة، قالوا تجعلون فيها من يفسدوا فيها ويسفكوا 
+
+74
+00:07:56,880 --> 00:08:02,140
+الدماء؟ ونحن نسبح بحمدك ونقدسك، ثم أمر الله عز وجل 
+
+75
+00:08:02,140 --> 00:08:08,420
+للملائكة أن تسجدوا لآدم، فسجدوا إلا إبليس، أبقى أن يكون
+
+76
+00:08:08,420 --> 00:08:15,000
+من الساجدين، ثم طرد الله إبليس لعدم انتهائه من 
+
+77
+00:08:15,000 --> 00:08:20,620
+السجود لآدم عليه السلام، قال: اخرج منها مدحوراً مدحوراً
+
+78
+00:08:20,620 --> 00:08:26,440
+مُنفياً، فلما رجع إلى ربه قال: ربي فأنظِرني إلى يوم 
+
+79
+00:08:26,440 --> 00:08:32,320
+يبعثون، فلما قال: إنك من المنظرين إلى يوم الوقت 
+
+80
+00:08:32,320 --> 00:08:39,580
+المعلوم، قال: ربي بما أغويتني؟ يا رب، بما أنك ... بما 
+
+81
+00:08:39,580 --> 00:08:45,960
+أني أنا غويت، وكان السبب غوايتي هذا الإنسان اللي
+
+82
+00:08:45,960 --> 00:08:53,340
+اسمه آدم وذريته من بعده، أنا كشيطان سأقف لهذا
+
+83
+00:08:53,340 --> 00:08:59,880
+الإنسان في كل سبيل وفي كل طريق، ولن تجد منهم أية 
+
+84
+00:08:59,880 --> 00:09:04,400
+على جدة الصلاة، في الآخر جيش ربنا قال له: إلا إيه؟
+
+85
+00:09:04,400 --> 00:09:12,240
+عبادي المخلصين، إذن الشيطان ما هو؟ سمّ أسنانه، وسمّ، و
+
+86
+00:09:12,240 --> 00:09:20,520
+أرض سلاحه، لكي إيش؟ لكي يدعوا حزبه ليكونوا من أصحاب
+
+87
+00:09:20,520 --> 00:09:28,320
+السعير، فالله تبارك وتعالى رحمة بهذا العبد الضعيف
+
+88
+00:09:29,550 --> 00:09:35,130
+على أن يظلّ بوساوس الشيطان، بيّن الله تبارك وتعالى 
+
+89
+00:09:35,130 --> 00:09:40,630
+لنا، وأوضح لنا عن طريق الوحي خطورة هذا الشيطان، 
+
+90
+00:09:40,630 --> 00:09:46,150
+وأمرنا أن نسير إيش خلفه، فأوضح لنا الطريق، وأوضح
+
+91
+00:09:46,150 --> 00:09:52,450
+لنا كيف نتجنب خطوات الشيطان، وبذلك أرشدنا الله عن 
+
+92
+00:09:52,450 --> 00:10:00,120
+طريق هؤلاء الأنبياء، على الصراع الكوني بين الشيطان
+
+93
+00:10:00,120 --> 00:10:07,260
+وحزبه وبين الرحمن وحزبه، حزب الله، إن حزب الله 
+
+94
+00:10:07,260 --> 00:10:14,960
+هم المفلحون، فبالأمر التالي إن الله خلق الناس
+
+95
+00:10:14,960 --> 00:10:19,520
+ليختبر إيرادتهم، حسب التقويم الذي فطرهم عليه 
+
+96
+00:10:19,520 --> 00:10:24,920
+وليبلوهم أيهم أحسن عمله، يعني هذه الدنيا هي دار
+
+97
+00:10:24,920 --> 00:10:32,140
+اختبار، أليس كذلك؟ دار امتحان، ألف، لأمين عسب الناس
+
+98
+00:10:32,140 --> 00:10:38,100
+أن يتركوا أن يقولوا آمنا وهم لا يفتنون؟ ورُقِدَ فتنة
+
+99
+00:10:38,100 --> 00:10:42,440
+الذين من قبلهم، فلا يعلم الذين صدقوا، ولا 
+
+100
+00:10:42,440 --> 00:10:49,580
+يعلم أن الكاذبين، الذي خلق الموت والحياة ليه؟
+
+101
+00:10:49,580 --> 00:10:55,640
+ليبلوكم أيكم أحسن عملاً، إذا ربنا سبحانه وتعالى 
+
+102
+00:10:55,640 --> 00:11:00,480
+لما أوجدنا إلى هذا الكون، الله يريد أن يختبرنا، إما 
+
+103
+00:11:00,480 --> 00:11:05,160
+أن نكون من أصحاب الجنة أو أن نكون من أصحاب السعير 
+
+104
+00:11:05,160 --> 00:11:12,900
+طيب هذا الاختبار لله تبارك وتعالى لهؤلاء العباد، صور 
+
+105
+00:11:12,900 --> 00:11:18,980
+لو ربنا سبحانه وتعالى لم يرسل لك منارات تهديك إلى 
+
+106
+00:11:18,980 --> 00:11:24,520
+صواب السبيل، مبني مثل لك، رسل، حتى يدلك على كيف 
+
+107
+00:11:24,520 --> 00:11:28,540
+تعبد الله وكيف تعرف الله، فضللت الطريق، يوم
+
+108
+00:11:28,540 --> 00:11:34,000
+القيامة ستقف أمام الله، وتحاجج الله تعالى، يا رب،
+
+109
+00:11:34,000 --> 00:11:41,060
+لم تؤدبني ولم ترسل إلي من يهديني ويدلني على الطريق
+
+110
+00:11:41,760 --> 00:11:45,640
+ستحاججوا الله، ولذلك ربنا سبحانه وتعالى يا جماعة 
+
+111
+00:11:45,640 --> 00:11:53,400
+أرسل الرسل، ليش؟ حتى يسحب هذا الحجّ من أمام الناس، 
+
+112
+00:11:53,400 --> 00:11:59,310
+ولا يحتجوا به، رسل عليه مبشرينه ومنذرين، هلأن لا 
+
+113
+00:11:59,310 --> 00:12:04,690
+يكون للناس على الله حجة بعد الرسول، إذا بما أن 
+
+114
+00:12:04,690 --> 00:12:11,890
+الإنسان في اختبار وفي تمحيص وفي رسوب أو نجاح، إذا 
+
+115
+00:12:11,890 --> 00:12:16,910
+لابد أن يكون لهذا يعني بنفع أنا، يعني آخذ منك
+
+116
+00:12:16,910 --> 00:12:22,410
+الكتب، وبعدين أنا أعملك اختبار، وبعدين أقولك و
+
+117
+00:12:22,410 --> 00:12:25,430
+الله أنت ساقط؟ هتقولي طب أنت يا عزيزي ما درّستنيش 
+
+118
+00:12:25,430 --> 00:12:29,350
+مادة يا أستاذ، أنه أنا أجرى فيها حتى أن أمتحن فيها 
+
+119
+00:12:29,350 --> 00:12:33,670
+حتى أرسب ولا أنجح؟ فالله تبارك وتعالى، لله المثل
+
+120
+00:12:33,670 --> 00:12:37,830
+الأعلى، ربنا أرسل أولئك الرسل حتى يقيموا على الناس 
+
+121
+00:12:37,830 --> 00:12:44,460
+الحجة، حتى إذا فازوا فازوا بهدايتهم وبانتظامهم في 
+
+122
+00:12:44,460 --> 00:12:48,980
+سلك هذه الدعوة المباركة، وإذا ما خسروا خسروا لأنهم 
+
+123
+00:12:48,980 --> 00:12:54,040
+غلبوا شهواتهم وأنانيتهم ومصلحتهم على مصلحة الدعوة
+
+124
+00:12:54,040 --> 00:12:59,240
+الطيبة، ثلاثة لا يستطيع الناس أن يتوصلوا إلى جميع 
+
+125
+00:12:59,240 --> 00:13:02,800
+الخيرات والفضائل والكمالات الأخلاقية، ولن يتفقوا
+
+126
+00:13:02,800 --> 00:13:08,870
+عليها، طبعا أنت لو احنا يعني ذكرنا أي مسألة ... أي
+
+127
+00:13:08,870 --> 00:13:17,570
+مسألة من المسائل، سَنَختلف، سنجد منها من هو في أقصى
+
+128
+00:13:17,570 --> 00:13:23,710
+اليمين، وسنجد منها من هو في أقصى الشمال، وسنجد منها
+
+129
+00:13:23,710 --> 00:13:29,230
+من هو في منتصف الطريق، وكل يدعي وصلا بليلة وليلة لا
+
+130
+00:13:29,230 --> 00:13:33,270
+تقر لهم، مصالح كل واحد بتدعي إن هو على الحق اللي
+
+131
+00:13:33,270 --> 00:13:36,390
+على أقصى اليمين هو على الحق، واللي على أقصى اليسار
+
+132
+00:13:36,390 --> 00:13:43,010
+هو على الحق، فمن هو على الحق؟ أيوة، إذا هناك مسائل 
+
+133
+00:13:43,010 --> 00:13:48,470
+وقضايا أساسية في حياتنا وهي الفضائل والأخلاق 
+
+134
+00:13:48,470 --> 00:13:53,270
+والقيم، اتصور أنت لو أن هذه القيم والفضائل
+
+135
+00:13:53,270 --> 00:14:03,660
+والأخلاق تركت للناس، فنجد أن الحسن والقبيح هو ما
+
+136
+00:14:03,660 --> 00:14:09,400
+حسنه الشرع وما قبحه الشرع، فعليه في الحسن عند أهل
+
+137
+00:14:09,400 --> 00:14:18,440
+السنّة هو ما حسنه الشرع وما قبحه الشرع، ولذلك الفضائل 
+
+138
+00:14:18,440 --> 00:14:22,520
+والأخلاق في فضائل وأخلاق مختلفة فيها، أما من الناس 
+
+139
+00:14:22,520 --> 00:14:33,970
+فمثلًا بعض الدول تجرّم شواطئ العراة، وبعض الدول تسمح 
+
+140
+00:14:33,970 --> 00:14:43,490
+وتغذي وتفتح أبوابها لشواطئ للعراة، فما كان هنا محرم 
+
+141
+00:14:43,490 --> 00:14:49,450
+هنا محمي بالقانون، ما كان طلعت الولايات المتحدة 
+
+142
+00:14:49,450 --> 00:14:55,200
+الأمريكية بعض الولايات تجيز حكم الإعدام، وبعضها لا
+
+143
+00:14:55,200 --> 00:14:59,920
+تجيز حكم الإعدام، تجرّم حكم الإعدام، طيب الفضائل
+
+144
+00:14:59,920 --> 00:15:04,080
+والأخلاق والقيم اللي احنا اتربينا عليها لو تركت 
+
+145
+00:15:04,080 --> 00:15:11,120
+للناس، لرأيت أنا رأيا وأنت رأيا وهو رأي وهو رأي
+
+146
+00:15:11,120 --> 00:15:15,980
+لاختلفت الناس ولم اتفقوا على مجموعة من القيم و
+
+147
+00:15:15,980 --> 00:15:22,020
+الفضائل، ولذلك نحن بحاجة إلى إيه؟ إلى رسول إلى وحي 
+
+148
+00:15:22,020 --> 00:15:28,650
+رباني، يُعلمنا ويأتي إلينا بتشريعات فيها من الكمال و
+
+149
+00:15:28,650 --> 00:15:32,610
+لذلك ربنا إيش قال؟ وما أرسلناك إلا إيه؟ رحمة
+
+150
+00:15:32,610 --> 00:15:38,610
+للعالمين، وإنك لعلى خلق عظيم، والنبي صلى الله عليه 
+
+151
+00:15:38,610 --> 00:15:45,610
+وسلم بيقول: لأتمم إن أنا بُعثت لأتمم مكارم الأخلاق
+
+152
+00:15:45,610 --> 00:15:52,170
+نقطة الرابعة أن هناك كثير من الحقائق العلمية التي
+
+153
+00:15:52,170 --> 00:15:56,770
+لغنى عنها لإصلاح الناس وتقويم سلوكهم في الحياة
+
+154
+00:15:56,770 --> 00:16:00,990
+الدنيا والتي أبلغها للناس الرسل المؤيدون، طبعا يعني 
+
+155
+00:16:00,990 --> 00:16:06,230
+لو أنا عقلك وفطرتك الآن، لو قلت لك: طيب يلا صرح
+
+156
+00:16:06,230 --> 00:16:15,090
+بعقلك وصرح فطرتك، استطيع أن تتخيل وتتوهّم عالم ما 
+
+157
+00:16:15,090 --> 00:16:23,750
+ورا الموت، إيش بيصير معك بعد الموت؟ ماذا سيحصل يوم 
+
+158
+00:16:23,750 --> 00:16:29,590
+القيامة؟ كيف؟ يلا تصوّر، يمكن أن تتصور؟ يمكن أن 
+
+159
+00:16:29,590 --> 00:16:38,860
+تتخيل؟ إذا هذه حقائق ثابتة، حقائق عالم ما وراه 
+
+160
+00:16:38,860 --> 00:16:43,680
+الطبيعة، عالم ما وراه المادة، عالم غيبي، هذه
+
+161
+00:16:43,680 --> 00:16:49,500
+الغيبيات لا يستطيع الإنسان لا بعقله ولا بفطرته، طب 
+
+162
+00:16:49,500 --> 00:16:54,760
+هو لما أنا أدري أو أعلم أن هناك سؤال في القبر، فهو
+
+163
+00:16:54,760 --> 00:17:00,180
+أول ما يسأل المرء عن إيه؟ عن صلاته، يُسأل الأسئلة
+
+164
+00:17:00,180 --> 00:17:03,080
+المعروفة، ما ربك؟ وما دينك؟ وما تقول في الرجل اللي
+
+165
+00:17:03,080 --> 00:17:07,580
+يبعث فيكم، وفيه هناك عذاب، وفيه هناك نعيم، وأنّ
+
+166
+0
+
+201
+00:20:30,920 --> 00:20:37,280
+الله عليه وسلم ولكم في رسول الله أسوة حسنة لمن كان
+
+202
+00:20:37,280 --> 00:20:45,320
+يرجو الله واليوم الآخر سادسا إن العقل البشري وفطرة
+
+203
+00:20:45,320 --> 00:20:49,440
+البشرية السوية لا يستطيعان معرفة الأمور الواجبة
+
+204
+00:20:49,440 --> 00:20:53,600
+التي يريدها الخالق من المخلوق يعني لو أنا كمان مرة
+
+205
+00:20:53,600 --> 00:21:02,490
+سألتك سؤال لو قلت لك اسرح وتوهم في خيالك كيف تعرف 
+
+206
+00:21:02,490 --> 00:21:07,110
+الله تبارك وتعالى؟ ما هي أسماء الله؟ ما هي صفات 
+
+207
+00:21:07,110 --> 00:21:13,990
+الله؟ كيف تعبد الله عبادة صحيحة؟ هل تستطيع أن 
+
+208
+00:21:13,990 --> 00:21:20,870
+تعرف؟ يمكن أن نعرف الله عز وجل وجودا بدلالة العقل 
+
+209
+00:21:20,870 --> 00:21:28,010
+ودلالة الفطرة يعني ممكن بدلالة العقل والفطرة أعرف
+
+210
+00:21:28,010 --> 00:21:35,070
+أن لهذا الكون خالقًا وربًا لكن هل أصل... يمكن أن
+
+211
+00:21:35,070 --> 00:21:40,350
+أصل بدلالة العقل؟ ودلالة الفطرة أن أعرف أن من أسماء
+
+212
+00:21:40,350 --> 00:21:43,850
+الله عز وجل الكريم ومن أسماءه الرحيم ومن أسماءه
+
+213
+00:21:43,850 --> 00:21:48,270
+الرحمن ومن أسماءه كذا كذا كذا كذا ومن صفاته كذا 
+
+214
+00:21:48,270 --> 00:21:52,070
+كذا كذا كذا وأن الله تبارك وتعالى ونحن والله عز
+
+215
+00:21:52,070 --> 00:21:56,290
+وجل بدنا نعبده بهذا الشكل يمكن أن أصل إلى بعقلي
+
+216
+00:21:56,290 --> 00:22:00,270
+وفطرتي كيف أصلي كيف أصوم كيف أعبد ربنا ماذا يريد
+
+217
+00:22:00,270 --> 00:22:04,320
+الله عز وجل من العباد ممكن أعرفها لا؟ ولذلك نحن 
+
+218
+00:22:04,320 --> 00:22:10,700
+إيه؟ بحاجة إلى هؤلاء الرسل إلى الوحي المنزل لما
+
+219
+00:22:10,700 --> 00:22:16,220
+نزل القرآن ولله إيه؟ الأسماء الحسنة فادعوه بها 
+
+220
+00:22:16,220 --> 00:22:21,000
+عرفنا ربنا سبحانه وتعالى بأسماءه وعرفنا بصفاته
+
+221
+00:22:21,000 --> 00:22:26,200
+وعرفنا كيف نعبده عبادة صحيحة وما أمنوا إلا لي
+
+222
+00:22:26,200 --> 00:22:31,630
+عبدوا الله مخلصين له الدين حنيفا كيف نصلي؟صلوا كما
+
+223
+00:22:31,630 --> 00:22:37,150
+رأيتموني أصلي كيف أنا حج؟ خذوا عني مناسككم شهر
+
+224
+00:22:37,150 --> 00:22:41,210
+رمضان كيف... متى أنا أصوم؟ متى نبدأ الصيام ومتى 
+
+225
+00:22:41,210 --> 00:22:44,170
+ننتهي؟ عندما يتبين لي الخيط الأبيض من الخيط 
+
+226
+00:22:44,170 --> 00:22:48,190
+الأسود؟ لو لم ينزل ذلك يا جماعة كيف نعبد الله
+
+227
+00:22:48,190 --> 00:22:53,450
+تبارك وتعالى؟ إذا نحن بحاجة إلى إيه؟ إلى هؤلاء
+
+228
+00:22:53,450 --> 00:22:55,690
+الرسل والأنبياء
+
+229
+00:22:59,930 --> 00:23:06,930
+الأنوال التالية وظائف الرسل عليهم السلام ما هي
+
+230
+00:23:06,930 --> 00:23:15,490
+الوظائف الملقاة على عاتق هؤلاء الأنبياء والرسل 
+
+231
+00:23:15,490 --> 00:23:25,390
+يعني أنا موظف صاحب وظيفة مهمتي أن أقوم بأداء بعض
+
+232
+00:23:25,390 --> 00:23:27,730
+المواد المضاه... ال...
+
+233
+00:23:34,990 --> 00:23:41,930
+تدريس بعض محاضرات العقيدة، فهذه وظيفتي، الأنبياء
+
+234
+00:23:41,930 --> 00:23:48,090
+ما هي وظائفهم؟ الأنبياء جاءوا كي يقوموا بمجموعة من
+
+235
+00:23:48,090 --> 00:23:52,850
+الوظائف المهمة من أغرز هذه الوظائف أولا تبليغ
+
+236
+00:23:52,850 --> 00:23:58,770
+الرسالة السماوية أول وظيفة هو أنه إيه؟ أنه النبي
+
+237
+00:23:58,770 --> 00:24:06,850
+يبلغ الرسالة ويجب أن نؤمن إيمانا كاملا صادقا راسخا 
+
+238
+00:24:06,850 --> 00:24:14,570
+متينا قويا أن كل الأنبياء كل الأنبياء لم يترك نبي
+
+239
+00:24:14,570 --> 00:24:23,390
+رسالته إلا وقد بلغها قومه يا أيها الرسول بلغ ما
+
+240
+00:24:23,390 --> 00:24:32,310
+أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته قبل 
+
+241
+00:24:32,310 --> 00:24:37,030
+النبي صلى الله عليه وسلم هو سيدنا نوح عليه السلام
+
+242
+00:24:37,030 --> 00:24:44,770
+حينما يقول الله تبارك وتعالى رب إني دعوت قومي ليلا
+
+243
+00:24:44,770 --> 00:24:52,890
+ومعراة فلم يزدهم دعاي إلا فرارة وإني كل ما دعوتهم
+
+244
+00:24:52,890 --> 00:24:58,350
+لتغفر لهم جعلوا أصابعهم في آذانهم واستخشوا ثيابهم
+
+245
+00:24:58,350 --> 00:25:05,050
+وأصروا واستكبروا استكبارا ثم إني دعوتهم جهارا ثم
+
+246
+00:25:05,050 --> 00:25:10,900
+إني أعلنت لهم وأصررت لهم إصرارا النبي نوح عليه 
+
+247
+00:25:10,900 --> 00:25:16,320
+السلام لما مكث في قومه تسعمائة وخمسين عاما يدعو
+
+248
+00:25:16,320 --> 00:25:24,440
+قومه وقد استعمل كل أدوات الدعوة في الليل في النهار
+
+249
+00:25:24,440 --> 00:25:31,620
+في السر في العلن في المفرد في الجامع ما ترك دعوة 
+
+250
+00:25:31,620 --> 00:25:37,480
+الله تبارك وتعالى بلغها إبراهيم عليه السلام الذي 
+
+251
+00:25:37,480 --> 00:25:43,090
+جادل النمرود قال ربي الذي يحيي ويميت قال أنا أحيي
+
+252
+00:25:43,090 --> 00:25:47,490
+واميت قال إبراهيم فإن الله يأتي بالشمس من المشرق
+
+253
+00:25:47,490 --> 00:25:52,670
+فأتي بها من المغرب فبهت الذي كفر جادل النمرود في
+
+254
+00:25:52,670 --> 00:26:02,410
+الله جادل الذين كانوا يعبدون النجوم ثم جادل الذين 
+
+255
+00:26:02,410 --> 00:26:07,730
+كانوا يعبدون الأصنام لما كسر الأصنام طلع إبراهيم
+
+256
+00:26:07,730 --> 00:26:12,250
+عليه السلام جادل ثلاث أقوان قوم يعبدون الأصنام
+
+257
+00:26:12,250 --> 00:26:19,150
+وقوم يعبدون النجوم وجادل قوم كانوا يعبدون النمرود
+
+258
+00:26:19,150 --> 00:26:25,190
+على أنه إله من دون الله النبي محمد صلى الله عليه 
+
+259
+00:26:25,190 --> 00:26:31,650
+وسلم لما نزل عليه القرآن فأصبح بما تعمر وأعرض عن 
+
+260
+00:26:31,650 --> 00:26:36,570
+المشركين طوال يطلع على جبل الصفة وأخذ ينادي على 
+
+261
+00:26:36,570 --> 00:26:44,130
+بطني قريش بطنا بطنا عمّمه ثم خصص العباس وصفية
+
+262
+00:26:44,130 --> 00:26:50,080
+وفاطمة وقال له ماشي قالوا بسمعوا يا قريش لو أني
+
+263
+00:26:50,080 --> 00:26:58,020
+أخبرتكم أن خلف هذا الوادي خيلة تريد أن تغزوكم أو
+
+264
+00:26:58,020 --> 00:27:04,180
+كنتم مصدقي قالوا ما علمنا عليك كذب قط قال فإني 
+
+265
+00:27:04,180 --> 00:27:10,080
+رسول الله إليكم بين يدي عذاب شديد إيش قالوا أبو 
+
+266
+00:27:10,080 --> 00:27:15,840
+لهب؟ طلّ تبّلّك سائر اليوم قال لي هذا جمعتنا عشان
+
+267
+00:27:15,840 --> 00:27:21,420
+الأمر السخيف تجمعنا فنزل قول الله تعالى تبت يد أبي
+
+268
+00:27:21,420 --> 00:27:22,780
+لهب وتبت يد أبي لهب وتبت يد أبي لهب وتبت يد أبي
+
+269
+00:27:22,780 --> 00:27:25,240
+لهب وتبت يد أبي لهب وتبت يد أبي لهب وتبت يد أبي
+
+270
+00:27:25,240 --> 00:27:25,480
+لهب وتبت يد أبي لهب وتبت يد أبي لهب وتبت يد أبي
+
+271
+00:27:25,480 --> 00:27:26,840
+لهب وتبت يد أبي لهب وتبت يد أبي لهب وتبت يد أبي
+
+272
+00:27:26,840 --> 00:27:36,480
+لهب وتبت يد أبي لهب وتبت يد أبي لهب و
+
+273
+00:27:36,480 --> 00:27:36,580
+ت
+
+274
+00:27:40,160 --> 00:27:45,900
+نقطة مهمة جدا وهذا يرد على مين؟ على القائلين
+
+275
+00:27:45,900 --> 00:27:53,220
+بالعلمنة العلمانية وهي فصل الدين عن الدنيا أو فصل
+
+276
+00:27:53,220 --> 00:27:57,380
+الدين عن الحياة لا دين في السياسة لا دين في 
+
+277
+00:27:57,380 --> 00:28:02,260
+الاجتماع لا دين في الصحة لا دين في الاقتصاد لا دين
+
+278
+00:28:02,260 --> 00:28:08,470
+في أي عاجل من مجالات الحياة هذا يرد على القائلين 
+
+279
+00:28:08,470 --> 00:28:13,030
+بالعلمانية والذين يفصلون... يريدون أن يفصلوا هذا 
+
+280
+00:28:13,030 --> 00:28:19,590
+الدين عن جميع مراحل الحياة المختلفة النبي لما كان
+
+281
+00:28:19,590 --> 00:28:26,510
+يأتي كان يقود قومه... قومه من الناحية الدينية ومن
+
+282
+00:28:26,510 --> 00:28:30,410
+الناحية الدنياوية طيب النبي محمد صلى الله عليه 
+
+283
+00:28:30,410 --> 00:28:34,990
+وسلم من الذي كان يتنزل عليه الوحي والتشريع؟ محمد
+
+284
+00:28:35,970 --> 00:28:42,950
+طيب من الذي كان يقود الجيوش؟ محمد مش كانوا يقولوا 
+
+285
+00:28:42,950 --> 00:28:49,170
+كنا إذا احتمل احتمل وطيسه إيه يعني احتمل وطيس يعني 
+
+286
+00:28:49,170 --> 00:28:54,810
+اشتدت المعركة وأصبح فيها الدماء قذيرة كنا نحتمي
+
+287
+00:28:54,810 --> 00:29:00,790
+برسول الله وكان النبي صلى الله عليه وسلم هو الذي 
+
+288
+00:29:00,790 --> 00:29:06,610
+يقسم الغنائم بين المقاتلين وكان النبي صلى الله عليه 
+
+289
+00:29:06,610 --> 00:29:12,830
+وسلم هو الذي يتحسس الفقراء والمساكين وكان النبي 
+
+290
+00:29:12,830 --> 00:29:17,550
+صلى الله عليه وسلم هو الذي يرسل الرسائل إلى 
+
+291
+00:29:17,550 --> 00:29:24,710
+المقوقس وإلى كسرة وإلى هرقل أليس ذلك سياسة؟ من 
+
+292
+00:29:24,710 --> 00:29:27,950
+الذي كان يرسله؟ ذلك أليس هو النبي صلى الله عليه
+
+293
+00:29:27,950 --> 00:29:34,830
+وسلم؟ إذا من يفصّل هذا الدين عن مراحل الحياة
+
+294
+00:29:34,830 --> 00:29:42,790
+المختلفة يخالف ما كانت عليه الرسل وما أرسلنا من 
+
+295
+00:29:42,790 --> 00:29:48,470
+رسول إلا ليطاع بإذن الله وأنحكم بينهم بما أنزل
+
+296
+00:29:48,470 --> 00:29:57,000
+الله ثلاتة تربية الناس وفق منهج الدين وتأديبهم
+
+297
+00:29:57,000 --> 00:30:04,120
+بآدابه يعني مهمة النبي أيضا هو أن يخرج الناس من 
+
+298
+00:30:04,120 --> 00:30:11,560
+الكفر إلى الإيمان ومن الظلالة إلى الهدى ومن 
+
+299
+00:30:11,560 --> 00:30:19,300
+الظلمة إلى النور مش ربنا بيقول الله ولي الذين آمنوا 
+
+300
+00:30:19,300 --> 00:30:25,460
+يخرجهم من الظلمات إلى النور والذين كفروا أوليهم
+
+301
+00:30:25,460 --> 00:30:30,160
+الطاغوت يخرجونهم من النور إلى الظلمات كما أنه 
+
+302
+00:30:30,160 --> 00:30:36,680
+يخرجهم أيضًا من الممات إلى الحياة يا أيها الذين
+
+303
+00:30:36,680 --> 00:30:43,920
+آمنوا استجيبوا لله و للرسول إذا إيه؟ إذا دعاكم لما
+
+304
+00:30:43,920 --> 00:30:49,480
+يحييكم إذا في دعوة النبي حياة وشرّبنا كمان بيقول
+
+305
+00:30:49,480 --> 00:30:54,560
+اسمع يا مؤمن اسمع ما أجمل هذه الآيات أمن كان...
+
+306
+00:30:54,560 --> 00:31:00,490
+أمن... أمن كان مي... أمن كان ميتا 
+
+307
+00:31:00,490 --> 00:31:05,270
+فأحييناه يعني بإيش؟ بالإسلام أو من كان ميتا
+
+308
+00:31:05,270 --> 00:31:12,170
+فأحييناه وجعلنا له نورا يمشي به في الناس كمن مثله 
+
+309
+00:31:12,170 --> 00:31:18,250
+في الظلمات ليس بخارج منها لأن هناك مقارنة بين
+
+310
+00:31:18,250 --> 00:31:22,710
+الإنسان المؤمن والإنسان الكافر الإنسان الكافر هو
+
+311
+00:31:22,710 --> 00:31:29,050
+صحيح أنه يتنفس ويأكل ويشرب ويمشي ويسير لكنه ميت
+
+312
+00:31:29,050 --> 00:31:34,770
+والإنسان المؤمن هو حي بهذه الرسالة مهمة الأنبياء
+
+313
+00:31:34,770 --> 00:31:40,790
+هو أن ينقذوا هذه البشرية من المصير المحتوم من
+
+314
+00:31:40,790 --> 00:31:44,210
+النار إلى الجنة ولذلك النبي صلى الله عليه وسلم مش
+
+315
+00:31:44,210 --> 00:31:51,990
+بيقول صلّى على حبيبك المسلم بيقول مثلي ومثلكم كمثل 
+
+316
+00:31:51,990 --> 00:31:54,670
+رجل أوقض نارا 
+
+317
+00:31:57,120 --> 00:32:04,460
+راجل جابها الحطب ووالعها النار فأخذ الناموس يقع
+
+318
+00:32:04,460 --> 00:32:11,300
+في النار الناموس بييجي عليه على الضوء فلما جاء إلى
+
+319
+00:32:11,300 --> 00:32:18,880
+هذا الضوء فظنه ضوءا ثم وجده نارا فاحترق فيها
+
+320
+00:32:18,880 --> 00:32:26,600
+فالراجل اللي مولعها النار يعني إنسان رحيم شفوق فلما
+
+321
+00:32:26,600 --> 00:32:32,600
+رأى هذه الناموس يقع في النار وبيحترق، راح خلع
+
+322
+00:32:32,600 --> 00:32:36,680
+ردائه وصار يكشّ في الناموس، كشّ يا ناموس، كشّ يا
+
+323
+00:32:36,680 --> 00:32:41,400
+ناموس، حتى لا يحترق الناموس في النار، والنبي إيش 
+
+324
+00:32:41,400 --> 00:32:46,860
+بيقول؟ يعني إنها مثلي، زي مين؟ زي هالراجل هذا،
+
+325
+00:32:46,860 --> 00:32:52,360
+وأنا آخذ بحجزكم عن النار، شو الحجز؟ منطقة الوسط،
+
+326
+00:32:52,360 --> 00:32:58,770
+هاي أنا بجرّ فيكم أنا أخدّم بهجزكم عن النار وأنتم
+
+327
+00:32:58,770 --> 00:33:04,950
+تقحمون فيها إيش هتقحمون فيها؟ يعني تقاتلونه من أجل
+
+328
+00:33:04,950 --> 00:33:08,630
+الوصول إليها بتقول له سيبنا سيبنا إحنا بدنا نروح على
+
+329
+00:33:08,630 --> 00:33:12,550
+النار تقاتلونه من أجل الوصول إلى النار شاف جدّش 
+
+330
+00:33:12,550 --> 00:33:17,220
+النبي صلى الله عليه وسلم بيصف رحمته بهذه الأمة 
+
+331
+00:33:17,220 --> 00:33:21,900
+والنبي صلى الله عليه وسلم صور إيش؟ ربنا بيقول فلعلك
+
+332
+00:33:21,900 --> 00:33:26,480
+باخع نفسك على آثارهم اللي لم يؤمنوا بهذا الحديث
+
+333
+00:33:26,480 --> 00:33:32,220
+أسبب طلع النبي من كتر حرصه على إن الناس تدخل في 
+
+334
+00:33:32,220 --> 00:33:38,080
+هذا الدين أصبح مغمومًا ومهمومًا حتى أنه كاد يفقد
+
+335
+00:33:38,080 --> 00:33:43,960
+نفسه من الحزن على مين؟ على الناس الذين يسيرون نحو
+
+336
+00:33:43,960 --> 00:33:49,200
+النار، هو لما نقّض عبد الله ابن أم مكتوم وقال له
+
+337
+00:33:49,200 --> 00:33:53,880
+يعني يا رسول الله علّمني ماذا بينزل عليّ كل يوم إيش 
+
+338
+00:33:53,880 --> 00:33:57,640
+قال له؟ قال له ليس لعني يا ابن أم مكتوم كان النبي 
+
+339
+00:33:57,640 --> 00:34:05,320
+إيش ماله؟ كان مهمومًا مغمومًا يريد أن يعني يدخل عليه
+
+340
+00:34:05,320 --> 00:34:11,660
+القوم وقيادة مكة في الدين لأن في ظنه كان إذا دخل
+
+341
+00:34:11,660 --> 00:34:16,860
+هؤلاء قصر عليه الطريق دخل الناس كلهم في هذا الدين 
+
+342
+00:34:18,190 --> 00:34:21,510
+إذا رضينا سبحانه وتعالى أمر الأنبياء بالدعوة إلى 
+
+343
+00:34:21,510 --> 00:34:25,430
+إيه؟ بالحكمة والمواعظ الحسنة، ادعوا إلى سبيل ربك 
+
+344
+00:34:25,430 --> 00:34:30,790
+بالحكمة والمواعظ الحسنة وجادلهم بالتي هي أحسن لقد
+
+345
+00:34:30,790 --> 00:34:36,070
+كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله
+
+346
+00:34:36,070 --> 00:34:44,250
+واليوم الآخر الأمر الرابع هو توضيح النصوص المنزلة 
+
+347
+00:34:44,250 --> 00:34:50,510
+عليهم وشرح معانيها يعني مش مهمة النبي بس إنه يمسك
+
+348
+00:34:50,510 --> 00:34:55,150
+هالأيات والأوامر والوحي ويقول لهم تعالوا يلا نزل 
+
+349
+00:34:55,150 --> 00:35:01,230
+علي كده وخلاص وينتهي حاله لأ ليس الأمر هكذا إنما
+
+350
+00:35:01,230 --> 00:35:09,170
+مهمة النبي هو إنه يفهم الناس ويُوضّح للناس ماذا أنزل
+
+351
+00:35:09,170 --> 00:35:16,950
+الله عليهم من أوامر ونواهي لما نزل على الناس قول 
+
+352
+00:35:16,950 --> 00:35:24,270
+الله تعالى الذين لم يلبسوا إيمانهم بظلم فأجهد 
+
+353
+00:35:24,270 --> 00:35:29,290
+النبي صلى الله عليه وسلم قال يا رسول الله وأينا وأينا
+
+354
+00:35:29,290 --> 00:35:33,820
+لا يظلموا نفسه؟ مين فينا لا يظلم نفسه؟ فالنبي
+
+355
+00:35:33,820 --> 00:35:38,520
+صلى الله عليه وسلم فسّر أن المراد بهذا الظلم هو
+
+356
+00:35:38,520 --> 00:35:46,400
+الشرك حينما قال إن الشرك لظلم عظيم ولذلك الله عز
+
+357
+00:35:46,400 --> 00:35:51,200
+وجل قال وما أرسلنا من قبلك إلا رجال نوحي إليهم
+
+358
+00:35:51,640 --> 00:35:57,800
+فاسألوا أهل الذكر أهل العلم يعني إذا غمّ عليكم حكمًا
+
+359
+00:35:57,800 --> 00:36:03,620
+أو معنى أو مراد فعلينا أن نرجع لأهل الأصول حتى
+
+360
+00:36:03,620 --> 00:36:09,180
+يُبيّن الله تبارك وتعالى لنا المراد النقطة الخامسة 
+
+361
+00:36:09,180 --> 00:36:15,840
+هي الشهادة على الأمة بأنهم بلغوا الرسالة وأدّوا
+
+362
+00:36:15,840 --> 00:36:20,840
+الأمانة ونصحوا الأمة وقاموا بواجبهم صلّ على حبيبك
+
+363
+00:36:20,840 --> 00:36:31,890
+المصطفى كل... كل نبي يوم القيامة يشهد على أمته يأتي
+
+364
+00:36:31,890 --> 00:36:38,010
+النبي ومَعَه نفر ويأتي النبي ومَعَه الإثنان ويأتي
+
+365
+00:36:38,010 --> 00:36:42,010
+النبي ومَعَه الثلاثة ويأتي النبي ومَعَه الرّق ويأتي
+
+366
+00:36:42,010 --> 00:36:47,850
+النبي وليس معه أحد وجاء في الحديث الطويل أن الله
+
+367
+00:36:47,850 --> 00:36:56,230
+تعالى ينادي على آدم يوم القيامة يقول له يا آدم يا
+
+368
+00:36:56,230 --> 00:37:07,470
+آدم يا آدم أنت أخبرت أمتك وأنذرتهم
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ_postprocess.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..64756c9dd030a65a3e6b3c5725c56b744b99d803
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ_postprocess.srt
@@ -0,0 +1,1552 @@
+1
+00:00:21,380 --> 00:00:24,620
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:24,620 --> 00:00:27,720
+الرحمن الرحيم و نصلي و نسلم على أشرف المرسلين
+
+3
+00:00:27,720 --> 00:00:32,450
+سيدنا محمد و على آله و صحبه وسلم و بعداليوم
+
+4
+00:00:32,450 --> 00:00:37,610
+الأربعاء أربعة و عشرين و عشر أربعة و عشرين و عشر
+
+5
+00:00:37,610 --> 00:00:41,530
+ألفين و أتماشى المحاضرة رقم تلاتة و عشرين عنوان
+
+6
+00:00:41,530 --> 00:00:46,930
+محاضرتنا الإيمان بالأنبياء والرسل العنوان الفرعية
+
+7
+00:00:46,930 --> 00:00:54,150
+لمحاضرتنا هو حاجة الناس إلى الرسل و نتحدث عن وظائف
+
+8
+00:00:54,150 --> 00:01:00,410
+الرسل وإن كان هناك متسع نتحدث عن الواجب نحو الرسل
+
+9
+00:01:01,080 --> 00:01:10,900
+العنوان الأول الحاجة نحو الرسل لماذا نحن بحاجة إلى
+
+10
+00:01:10,900 --> 00:01:23,040
+أن يرسل الله إلينا أنبياء ورسل أليس الله عز وجل قد
+
+11
+00:01:23,040 --> 00:01:35,170
+حبان بفطر سليمة هذه الفطريمكن أن تقودنا إلى معرفة
+
+12
+00:01:35,170 --> 00:01:42,550
+الله تبارك وتعالى، لأن الله تعالى قد فطر جميع
+
+13
+00:01:42,550 --> 00:01:48,450
+النفوس على توحيد الله تبارك وتعالى، فطرة الله التي
+
+14
+00:01:48,450 --> 00:01:56,310
+فطر الناس عليها لا تبديل لخلق اللهفهذه الفطرة يمكن
+
+15
+00:01:56,310 --> 00:02:03,450
+أن تقود الإنسان إلى معرفة الله تبارك وتعالى ولمّا
+
+16
+00:02:03,450 --> 00:02:08,910
+سُئل الأعرابي كيف عرفت الله قال البعرة تدل على
+
+17
+00:02:08,910 --> 00:02:14,770
+البعير والخطوة تدل على المسير وسماء ذات أبراج وأرض
+
+18
+00:02:14,770 --> 00:02:20,110
+ذات فجاج أفلا يدلاني على اللطيف الخبير إذن الفطرة
+
+19
+00:02:21,210 --> 00:02:29,750
+شاهد وباصر ودليل على معرفة الله تبارك وتعالى هذه
+
+20
+00:02:29,750 --> 00:02:35,310
+الأولى أما الثانية فقد حبان الله أعزوجل أيضا بهذا
+
+21
+00:02:35,310 --> 00:02:42,650
+العقل الذي نفكر فيه وبالعقل نستطيع أن ننظر في أفاق
+
+22
+00:02:42,650 --> 00:02:48,670
+الكونوفي المتشابهات وفي النظائر نبحث عن دلاء
+
+23
+00:02:48,670 --> 00:02:52,910
+الوجود الله في هذا الكون وأن دلاء الوجود الله عز
+
+24
+00:02:52,910 --> 00:02:58,150
+وجل في هذا الكون عظيمة وكبيرة ففي كل شيء له آية
+
+25
+00:02:58,150 --> 00:03:05,470
+تدل على أنه الواحد إذا استخدمنا دلالة العقل ودلالة
+
+26
+00:03:05,470 --> 00:03:12,190
+الفطرة يمكن أن نصل إلى معرفة الله تبارك وتعالى
+
+27
+00:03:12,190 --> 00:03:21,090
+والسؤالهنا هل يكفي الإنسان أن يكون فطرته سليمة
+
+28
+00:03:21,090 --> 00:03:30,230
+وعقله سليم ليتعرف على كل ما يؤدي به للفوز بالجنة
+
+29
+00:03:30,230 --> 00:03:39,050
+والنجاة من النار؟ والجواب قطعا لا لماذا؟
+
+30
+00:03:40,170 --> 00:03:46,590
+لأن هذه الفطرة وإن خلقها الله تبارك وتعالى سليمة،
+
+31
+00:03:46,590 --> 00:03:53,230
+لكنها يمكن أن يحرفها الإنسان عن مسارها الصحيح
+
+32
+00:03:53,230 --> 00:03:57,550
+حينما قال النبي صلى الله عليه وسلم يولد الإنسان
+
+33
+00:03:57,550 --> 00:04:01,900
+على إيه؟ على الفطرةطيب، على الفطرة السليمة فأو
+
+34
+00:04:01,900 --> 00:04:09,180
+أبواه يهودانه أو ينصرانه أو يمجسانه إذا قد يحرف
+
+35
+00:04:09,180 --> 00:04:17,060
+الأبوين هذه الفطرة فيتبع الطفل أو الصغير أبواه حتى
+
+36
+00:04:17,060 --> 00:04:22,360
+يشب ويكبر ويبقى متبعا لدين الأباء والأجداد إذا
+
+37
+00:04:22,360 --> 00:04:30,990
+ممكن الأباء يحرفوا هذه الفطرة كما أنيمكن للهوى و
+
+38
+00:04:30,990 --> 00:04:37,990
+للشهوة أن تحرف هذه الفطرة أفرأيت
+
+39
+00:04:37,990 --> 00:04:48,040
+من اتخذ إلهه هواه فيصبح الهوىوالشهوة و الرغبة و
+
+40
+00:04:48,040 --> 00:04:55,920
+الأنانية و المصلحة تقود الإنسان فتحرف الإنسان
+
+41
+00:04:55,920 --> 00:05:02,860
+فتحرف فطرة الإنسان السليمة و قد يكون أيضا الصحبة
+
+42
+00:05:02,860 --> 00:05:08,870
+الفاسدةكما قال الحبيب صلى الله عليه وسلم، المرء
+
+43
+00:05:08,870 --> 00:05:15,370
+على دين خليله، فلينظر أحدكم من يخالل، إذا كان
+
+44
+00:05:15,370 --> 00:05:20,130
+الصديق السوء، يمكن أيضًا أن يحرف فترة الإنسان
+
+45
+00:05:20,130 --> 00:05:25,100
+السويةبنشوف إنسان ملتزم في مسجد، ما شاء الله
+
+46
+00:05:25,100 --> 00:05:29,700
+منضبط، يصل الصلوات الخامس في المسجد، فإذا ما صادق
+
+47
+00:05:29,700 --> 00:05:35,580
+وصاحب قرين من قرناء السوق، ما نلبث إن هذا الشاب
+
+48
+00:05:35,580 --> 00:05:41,240
+ينقطع عن الصلوات وينحرف بأخلاقه الفاسدة، إذا هناك
+
+49
+00:05:42,160 --> 00:05:48,320
+ملعطفات لهذه الفطرة يمكن أن ينعطف بها إلى البعد عن
+
+50
+00:05:48,320 --> 00:05:53,080
+الصفاء الذي خلقه الله تبارك وتعالى، كما قلنا
+
+51
+00:05:53,080 --> 00:05:57,120
+الأبويين لهم تأثير، الشهوة والمصلحة والرغبة
+
+52
+00:05:57,120 --> 00:06:01,760
+والانانية لها تأثير، الأصدقاء لهم تأثير، هذا في
+
+53
+00:06:01,760 --> 00:06:06,640
+انحراف الفطرةأما الحراف العقل، فهذا العقل أيضًا
+
+54
+00:06:06,640 --> 00:06:13,520
+يمكن أن ينحرف بالإنسان عن جدّة الصلاة، وخاصة إن
+
+55
+00:06:13,520 --> 00:06:18,200
+هذا العقل كما تحدثنا سابقًا، أنه له سقفًا محدود في
+
+56
+00:06:18,200 --> 00:06:24,040
+التفكير والإبداع، لأن العقل يأتيه المعارف عن طريق
+
+57
+00:06:24,040 --> 00:06:28,780
+الحواس، وإذا كانت الحواس محدودة، فإن المعارف التي
+
+58
+00:06:28,780 --> 00:06:35,790
+توصل إلى العقل أيضًا محدودة.كما أن العقل أيضًا ليس
+
+59
+00:06:35,790 --> 00:06:40,470
+بمفرد العقل يمكن أن يصل الإنسان إلى معرفة السعادة
+
+60
+00:06:40,470 --> 00:06:45,470
+والشقاء ولو كان العقل وحده يمكن أن يكون دليلا إلى
+
+61
+00:06:45,470 --> 00:06:50,130
+معرفة السعادة والشقاء لأصبح الفلاسفة وهم الذين
+
+62
+00:06:50,130 --> 00:06:55,930
+يعني يظنون أنفسهم أنهم هم أكثر الناس عقلا وأكثر
+
+63
+00:06:55,930 --> 00:07:00,970
+الناس إبداعا ولما أصبح أيضًاكثير من العلماء
+
+64
+00:07:00,970 --> 00:07:05,970
+والمبدعين في زماننا منهم من هو ملحد بالله تبارك
+
+65
+00:07:05,970 --> 00:07:10,230
+وتعالى وغير معترف بوجود الله إذا ليست دلالة العقل
+
+66
+00:07:10,230 --> 00:07:17,170
+أيضًا وحدها ولا دلالة الفطرة وحدها يمكن أن تقود
+
+67
+00:07:17,170 --> 00:07:22,790
+الإنسان إلى معرفة قضايا متعددة كثيرة ولذلك يمكن
+
+68
+00:07:22,790 --> 00:07:29,170
+لنا أن نستخلصأي حاجة الناس إلى الرسل بمجموعة من
+
+69
+00:07:29,170 --> 00:07:35,130
+القضايا المهمة جدا أما النقطة الأولى وهي أن الناس
+
+70
+00:07:35,130 --> 00:07:41,270
+لو تركوا في هذا الوجود دون تنبيه وإرشاد لظلوا
+
+71
+00:07:41,270 --> 00:07:46,310
+الطريقة وتاهو نقطة مهمة جدا
+
+72
+00:07:49,280 --> 00:07:52,900
+الله عز وجل لما خلق الإنسان أن يجعلوا في الأرض
+
+73
+00:07:52,900 --> 00:07:56,880
+خليفة قالوا تجعلوا فيها من يفسدوا فيها ويسفكوا
+
+74
+00:07:56,880 --> 00:08:02,140
+الدماء ونحن نسبح بحمدك ونقدسلك ثم أمر الله عز وجل
+
+75
+00:08:02,140 --> 00:08:08,420
+للملائكةأن تسجد لآدم فسجدوا إلا إبليس أبقى أن يكون
+
+76
+00:08:08,420 --> 00:08:15,000
+من الساجدين ثم طرد الله إبليس لعدم انتناه من
+
+77
+00:08:15,000 --> 00:08:20,620
+السجود لآدم عليه السلام قال اخرج منها مظؤما مظؤما
+
+78
+00:08:20,620 --> 00:08:26,440
+مدحورافلمّا رجع إلى ربه قال ربي فانظرني إلى يوم
+
+79
+00:08:26,440 --> 00:08:32,320
+يبعثون فلمّا قال إنك من المنظرين إلى يوم الوقت
+
+80
+00:08:32,320 --> 00:08:39,580
+المعلوم قال ربي بما أغويتني يا رببما أنك .. بما
+
+81
+00:08:39,580 --> 00:08:45,960
+أني أنا غويت وكان السبب غوايتي هذا الإنسان اللي
+
+82
+00:08:45,960 --> 00:08:53,340
+اسمه آدم وذريته من بعده أنا كشيطان سأقف لهذا
+
+83
+00:08:53,340 --> 00:08:59,880
+الإنسان في كل سبيل وفي كل طريق ولن تجد منهم أيه
+
+84
+00:08:59,880 --> 00:09:04,400
+على جدة الصلاة في الأخر جيش ربنا قال لهإلا إيه؟
+
+85
+00:09:04,400 --> 00:09:12,240
+عبادي المخلصين، إذا الشيطان مانه سم أسنانه و سم و
+
+86
+00:09:12,240 --> 00:09:20,520
+أرض سلاحه لكي إيش؟ لكي يدعوا حزبه ليكونوا من أصحاب
+
+87
+00:09:20,520 --> 00:09:28,320
+السعير فالله تبارك و تعالى رحمة بهذا العبد الضعيف
+
+88
+00:09:29,550 --> 00:09:35,130
+على أن يظل بوساوس الشيطان، بيّن الله تبارك وتعالى
+
+89
+00:09:35,130 --> 00:09:40,630
+لنا، وأوضح لنا عن طريق الوحي خطورة هذا الشيطان،
+
+90
+00:09:40,630 --> 00:09:46,150
+وأمرنا أن نسير إيه خلفه، فأوضح لنا الطريق، وأوضح
+
+91
+00:09:46,150 --> 00:09:52,450
+لنا كيف نتجنب خطوات الشيطان، وبذلك أرشدنا الله عن
+
+92
+00:09:52,450 --> 00:10:00,120
+طريق هؤلاء الأنبياءعلى الصراع الكوني بين الشيطان
+
+93
+00:10:00,120 --> 00:10:07,260
+وحزبه وبين الرحمن وحزبه حزب الله على إن حزب الله
+
+94
+00:10:07,260 --> 00:10:14,960
+هم المفلحون فبالأمر التالي إن الله خلق الناس
+
+95
+00:10:14,960 --> 00:10:19,520
+ليختبر إيرادتهم حسب التقويم الذي فطرهم عليه
+
+96
+00:10:19,520 --> 00:10:24,920
+وليبلوهم أيهم أحسن عملهيعني هذه الدنيا هي دار
+
+97
+00:10:24,920 --> 00:10:32,140
+اختبار، أليس كذلك؟ دار امتحان ألف لأمين عسب الناس
+
+98
+00:10:32,140 --> 00:10:38,100
+أن يتركوا أن يقولوا آمنا وهم لا يفتنون ورقد فتن
+
+99
+00:10:38,100 --> 00:10:42,440
+الذين من قبلهم فلا يعلم أن الله الذين صدقوا ولا
+
+100
+00:10:42,440 --> 00:10:49,580
+يعلم أن الكاذبينالذي خلق الموت والحياة ليه؟
+
+101
+00:10:49,580 --> 00:10:55,640
+ليبنعكم أيكم أحسنه عملاء إذا ربنا سبحانه وتعالى
+
+102
+00:10:55,640 --> 00:11:00,480
+لما أجدنا إلى هذا الكون الله يريد أن يختبرنا إما
+
+103
+00:11:00,480 --> 00:11:05,160
+أن نكون من أصحاب الجنة أو أن نكون من أصحاب السهير
+
+104
+00:11:05,160 --> 00:11:12,900
+طيب هذا الاختبار لله تبارك وتعالى لهؤلاء العبادصور
+
+105
+00:11:12,900 --> 00:11:18,980
+لو ربنا سبحانه وتعالى لم يرسل لك منارات تهديك إلى
+
+106
+00:11:18,980 --> 00:11:24,520
+سواء السبيل، مبنى مثل إلك، رسل، حتى يدلك على كيف
+
+107
+00:11:24,520 --> 00:11:28,540
+تعبدوا الله وكيف تعرفوا الله، فضللت الطريق، يوم
+
+108
+00:11:28,540 --> 00:11:34,000
+القيامة ستقف أمام الله، وتحاجج الله تعالى، يا رب،
+
+109
+00:11:34,000 --> 00:11:41,060
+لم تؤذبني ولم ترسل إلي من يهديني ويدلني على الطريق
+
+110
+00:11:41,760 --> 00:11:45,640
+ستحاججوا الله، ولذلك ربنا سبحانه وتعالى يا جماعة
+
+111
+00:11:45,640 --> 00:11:53,400
+أرسل الرسل، ليش؟ حتى يسحب هذا الحج من أمام الناس،
+
+112
+00:11:53,400 --> 00:11:59,310
+ولا يحتجوا بيها رسل عليه مبشرينه ومنذرينهلأن لا
+
+113
+00:11:59,310 --> 00:12:04,690
+يكون للناس على الله حجة بعد الرسول، إذا بما أن
+
+114
+00:12:04,690 --> 00:12:11,890
+الإنسان في اختبار وفي تمحيص وفي رسوق أو نجاح، إذا
+
+115
+00:12:11,890 --> 00:12:16,910
+لابد أن يكون لهذا يعني بنفع أنا، يعني أخد منك
+
+116
+00:12:16,910 --> 00:12:22,410
+الكتب، و بعدين أنا أعملك اختبارو بعدين أقولك و
+
+117
+00:12:22,410 --> 00:12:25,430
+الله أنت ساقط؟ هتقولي طب أنت يا عزيزي ما قطنيش
+
+118
+00:12:25,430 --> 00:12:29,350
+مادة يا أستاذ أنه أنا أجرى فيها حتى أن أمتحن فيها
+
+119
+00:12:29,350 --> 00:12:33,670
+حتى أرسب ولا أنجح فالله تبارك وتعالى لله المثل
+
+120
+00:12:33,670 --> 00:12:37,830
+الأعلى ربنا أرسل أولئك الرسل حتى يقيموا على الناس
+
+121
+00:12:37,830 --> 00:12:44,460
+الحجة حتى إذا فازوا فازوابهدايتهم وبانتظامهم في
+
+122
+00:12:44,460 --> 00:12:48,980
+سلك هذه الدعوة المباركة وإذا ما خسروا خسروا لأنهم
+
+123
+00:12:48,980 --> 00:12:54,040
+غلبوا شهواتهم وأنانيتهم ومصلحتهم على مصلحات الدعوة
+
+124
+00:12:54,040 --> 00:12:59,240
+الطيبة تلاتة لا يستطيع الناس أن يتوصلوا إلى جميع
+
+125
+00:12:59,240 --> 00:13:02,800
+الخيرات والفضائل والكمالات الأخلاقية ولن يتفقوا
+
+126
+00:13:02,800 --> 00:13:08,870
+عليها طبعا انت لو احنايعني ذكرنا أي مسألة .. أي
+
+127
+00:13:08,870 --> 00:13:17,570
+مسألة من المسائل سنختلف سنجد منها من هو في أقصى
+
+128
+00:13:17,570 --> 00:13:23,710
+اليمين وسنجد منها من هو في أقصى الشمال وسنجد منها
+
+129
+00:13:23,710 --> 00:13:29,230
+من هو في منتصف الطريقوكل يدعي وصلا بليلة وليلة لا
+
+130
+00:13:29,230 --> 00:13:33,270
+تقر لهم مصالح كل واحد بتدعي إن هو على الحق اللي
+
+131
+00:13:33,270 --> 00:13:36,390
+على أقصى اليمين هو على الحق واللي على أقصى اليسار
+
+132
+00:13:36,390 --> 00:13:43,010
+هو على الحق فمن هو على الحق؟ أيوة إذا هناك مسائل
+
+133
+00:13:43,010 --> 00:13:48,470
+وقضايا أساسية في حياتنا وهي الفضائل والأخلاق
+
+134
+00:13:48,470 --> 00:13:53,270
+والقيم اتصور أنت لو أن هذه القيام والفضائل
+
+135
+00:13:53,270 --> 00:14:03,660
+والأخلاق تركت للناسفنجد أن الحسن والقبيح هو ما
+
+136
+00:14:03,660 --> 00:14:09,400
+حسنه الشرع وما قبحه الشرع فعليه في الحسن عند أهل
+
+137
+00:14:09,400 --> 00:14:18,440
+السن هو ما حسنه الشرع وما قبحه الشرع ولذلك الفضائل
+
+138
+00:14:18,440 --> 00:14:22,520
+والأخلاق في فضائل وأخلاق مختلفة فيها أما من الناس
+
+139
+00:14:22,520 --> 00:14:33,970
+فمثلابعض الدول تجرّم شواطئ العراة وبعض الدول تسمح
+
+140
+00:14:33,970 --> 00:14:43,490
+وتغذي وتفتح أبوابها لشواطئ للعراة فما كان هنا محرم
+
+141
+00:14:43,490 --> 00:14:49,450
+هنا محمي بالقانون ما كان طلعت الولايات المتحدة
+
+142
+00:14:49,450 --> 00:14:55,200
+الأمريكيةبعض الولايات تجيز حكم الإعدام وبعضها لا
+
+143
+00:14:55,200 --> 00:14:59,920
+تجيز حكم الإعدام تجرّم حكم الإعدام طيب الفضائل
+
+144
+00:14:59,920 --> 00:15:04,080
+والأخلاق والقيم اللي احنا اتربينا عليها لو تركت
+
+145
+00:15:04,080 --> 00:15:11,120
+للناسلأ رأيت أنا رأيا و أنت رأيا و هو رأي و هو رأي
+
+146
+00:15:11,120 --> 00:15:15,980
+لاختلفت الناس و لم اتفقوا على مجموعة من القيم و
+
+147
+00:15:15,980 --> 00:15:22,020
+الفضال و لذلك نحن بحاجة الى ايه؟ الى رسول الى وحي
+
+148
+00:15:22,020 --> 00:15:28,650
+ربانييعلمنا ويأتي إلينا بتشريعات فيها من الكمال و
+
+149
+00:15:28,650 --> 00:15:32,610
+لذلك ربنا إيش قال وما أرسلناك إلا إيه رحمة
+
+150
+00:15:32,610 --> 00:15:38,610
+للعالمين وإنك لعلى خلق عظيم والنبي صلى الله عليه
+
+151
+00:15:38,610 --> 00:15:45,610
+وسلم بيقول لأتمم ان انا بورته لأتمم مكارم الأخلاق
+
+152
+00:15:45,610 --> 00:15:52,170
+نقطة الرابعةأن هناك كثير من الحقائق العلمية التي
+
+153
+00:15:52,170 --> 00:15:56,770
+لغنى عنها لإصلاح الناس وتقويم سلوكهم في الحياة
+
+154
+00:15:56,770 --> 00:16:00,990
+الدنيا والتي أبلغها للناس الرسل المؤيدون طبعا يعني
+
+155
+00:16:00,990 --> 00:16:06,230
+لو أنا عقلك وفطرتك الآن لو قلتلك طيب يالله اصرح
+
+156
+00:16:06,230 --> 00:16:15,090
+بعقلك واصرح فطرتك استطيع أن تتوهم وتتخيل عالم ما
+
+157
+00:16:15,090 --> 00:16:23,750
+ورا الموتإيش بيصير معاك بعد الموت؟ ماذا سيحصل يوم
+
+158
+00:16:23,750 --> 00:16:29,590
+القيامة؟ كيف؟ يلا تصور، يمكن أن تتصور؟ يمكن أن
+
+159
+00:16:29,590 --> 00:16:38,860
+تتخيل؟ إذا هذه حقائق ثابتةحقائق عالم ما وراه
+
+160
+00:16:38,860 --> 00:16:43,680
+الطبيعة، عالم ما وراه المادة، عالم غيبي، هذه
+
+161
+00:16:43,680 --> 00:16:49,500
+الغيبيات لا يستطيع الإنسان لا بأقله ولا بفطرته، طب
+
+162
+00:16:49,500 --> 00:16:54,760
+هو لما أنا أدري أو أعلم أن هناك سؤال في القبر، فهو
+
+163
+00:16:54,760 --> 00:17:00,180
+أول ما يسأل المرء عن إيه؟ عن صلاتهويسأل الأسئلة
+
+164
+00:17:00,180 --> 00:17:03,080
+المعروفة، ما ربك وما دينك وما تقول في الراجل اللي
+
+165
+00:17:03,080 --> 00:17:07,580
+يبعث فيكم، وفيه هناك أذاب، وفيه هناك نعيم، وأن
+
+166
+00:17:07,580 --> 00:17:10,720
+القبر يصبح روضة من رياض الجنة وأذرة من هذر النار،
+
+167
+00:17:10,720 --> 00:17:15,800
+أليس ذلك يدعوني إلى السلوك المستقيم، حتى أنال أن
+
+168
+00:17:15,800 --> 00:17:20,190
+يكون يصبح قبري روضة من رياض الجنة؟إذا لما أنا
+
+169
+00:17:20,190 --> 00:17:26,350
+بادري و أعلم أن هناك جنة و نار و فيها الجنة ما
+
+170
+00:17:26,350 --> 00:17:30,230
+فيها من النعيم ما لا عين و لا رأى ولا أذن سمعت ولا
+
+171
+00:17:30,230 --> 00:17:34,630
+خطر ولا قلب بشر و لما أعلم أن هناك نار فيها الحميم
+
+172
+00:17:34,630 --> 00:17:40,350
+و الزقوم و الغسلين و غير ذلك فذلك يقودني إلى صلاح
+
+173
+00:17:40,350 --> 00:17:46,420
+صلاح نفسيوبالتالي إذا صلحت النفس صلح المجتمع لأن
+
+174
+00:17:46,420 --> 00:17:50,480
+المجتمع عبارة عن مجموعة من الأفراد إذا هذه الحقائق
+
+175
+00:17:50,480 --> 00:17:57,860
+الكونية التي جاء بها الرسل جاءت لكي تصلح بها حياة
+
+176
+00:17:57,860 --> 00:18:05,320
+الناس الأمر الخامس إن الناس بحاجة لإصلاح أفرادهم
+
+177
+00:18:05,320 --> 00:18:11,740
+ومجتمعاتهم إلى مصلح مثالي يكون قدوة حسنة لهمالناس
+
+178
+00:18:11,740 --> 00:18:18,240
+في حاجة إلى مثال إلى قدوة ممكن أنا أكون قدوة في
+
+179
+00:18:18,240 --> 00:18:25,740
+خلق ولا أكون قدوة في خلق آخر قد أكون عندى خلق
+
+180
+00:18:25,740 --> 00:18:33,100
+الكرم الآن وقد أكون بخيلا بعد ساعة و بعد يوم قد
+
+181
+00:18:33,100 --> 00:18:41,710
+أكون حليما مع طالب و أكون غضوبا مع طالب آخر فأنالا
+
+182
+00:18:41,710 --> 00:18:49,010
+أصلح أن أكون مثالا يقتدا بيه لأن الإنسان يعيش بين
+
+183
+00:18:49,010 --> 00:18:55,630
+أنزجة مختلفة طارة هنا وطارة هناك لكننا نحن بحاجة
+
+184
+00:18:55,630 --> 00:19:02,610
+إلى مثال إلى قدوة إلى نموذج من هو هذا النموذج؟ من
+
+185
+00:19:02,610 --> 00:19:06,570
+هو هذا القدوة الذي يصلح أن يكون كذلك؟ هم الأنبياء
+
+186
+00:19:06,570 --> 00:19:10,670
+والرسل ولذلك ربنا سبحانه وتعالى فالله اشتباهم
+
+187
+00:19:11,140 --> 00:19:15,500
+واصطفعهم واختارهم طلع النبي صلى الله عليه وسلم شق
+
+188
+00:19:15,500 --> 00:19:21,160
+صدره وهو ايه؟ وهو عمره ست سنوات، ست سنوات وهو يرضى
+
+189
+00:19:22,180 --> 00:19:26,520
+ويلعب في مضارب بني ساعدة هذا حظ الشيطان منك دليل
+
+190
+00:19:26,520 --> 00:19:32,560
+ايه؟ دليل ان هؤلاء الأنبياء يربيهم ربنا على عينه
+
+191
+00:19:32,560 --> 00:19:39,580
+على رعايته وكلائه وحفظه ليش؟ حتى يصبحوا نموذج
+
+192
+00:19:39,580 --> 00:19:44,820
+يقتدئوا يعني الناس في المشركين لما ارتضوا ان يكون
+
+193
+00:19:44,820 --> 00:19:49,340
+محمد صلى الله عليه وسلم هو الحكم حينما اختلفوا في
+
+194
+00:19:49,340 --> 00:19:55,320
+وضع الحجر الأسودحينما كانوا يسمونه ايه؟ الصادق
+
+195
+00:19:55,320 --> 00:20:03,070
+الأمين قبل ان يقول ان انا رسول اللهإذا كان
+
+196
+00:20:03,070 --> 00:20:07,450
+الأنبياء يتصفون بمكارم الأخلاق جاء النبي صلى الله
+
+197
+00:20:07,450 --> 00:20:11,050
+عليه وسلم نمبوته لأتمم مكارم الأخلاق وربنا إيش
+
+198
+00:20:11,050 --> 00:20:17,490
+قالله إنك لعلى خلق عظيم وقالت عايشة كان قرآنا يمشي
+
+199
+00:20:17,490 --> 00:20:24,590
+على الأرض كان خلقه القرآن ولذلك من أراد مثالا
+
+200
+00:20:24,590 --> 00:20:30,920
+يقتدي به فيه الكمال الإنسانييقتضي برسول الله صلى
+
+201
+00:20:30,920 --> 00:20:37,280
+الله عليه وسلم ولكم في رسول الله أسوة حسنة لمن كان
+
+202
+00:20:37,280 --> 00:20:45,320
+يرجو الله واليوم الآخر سادسا إن العقل البشري وفطوة
+
+203
+00:20:45,320 --> 00:20:49,440
+البشرية السوية لا يستطيعان معرفة الأمور الواجبة
+
+204
+00:20:49,440 --> 00:20:53,600
+التي يريدها الخالق من المخلوق يعني لو أنا كمان مرة
+
+205
+00:20:53,600 --> 00:21:02,490
+سألتك سؤال لو قلتلك اسرح وتوهم في خيالككيف تعرف
+
+206
+00:21:02,490 --> 00:21:07,110
+الله تبارك وتعالى؟ ما هي أسماء الله؟ ما هي صفات
+
+207
+00:21:07,110 --> 00:21:13,990
+الله؟ كيف تعبد الله عبادة صحيحة؟ هل تستطيع أن
+
+208
+00:21:13,990 --> 00:21:20,870
+تعرف؟ يمكن أن نعرف الله عز وجل وجودا بدلالة العقل
+
+209
+00:21:20,870 --> 00:21:28,010
+ودلالة الفطرةيعني ممكن بدلالة العقل والفطرة أعرف
+
+210
+00:21:28,010 --> 00:21:35,070
+أن لهذا الكون خالقًا وربًا لكن هل أصل .. يمكن أن
+
+211
+00:21:35,070 --> 00:21:40,350
+أصل بدلالة العقل؟ودلالة الفطرة أن أعرف أن من أسماء
+
+212
+00:21:40,350 --> 00:21:43,850
+الله عز وجل الكريم ومن أسماءه الرحيم ومن أسماءه
+
+213
+00:21:43,850 --> 00:21:48,270
+الرحمن ومن أسماءه كذا كذا كذا كذا ومن صفاته كذا
+
+214
+00:21:48,270 --> 00:21:52,070
+كذا كذا كذا وأن الله تبارك وتعالى ونحن والله عز
+
+215
+00:21:52,070 --> 00:21:56,290
+وجل بدنا نعبده بهذا الشكل يمكن أن أصل إلى بعقلي
+
+216
+00:21:56,290 --> 00:22:00,270
+وفطرتي كيف أصلي كيف أصوم كيف أعبد ربنا ماذا يريد
+
+217
+00:22:00,270 --> 00:22:04,320
+الله عز وجل من العبادممكن أعرفها لا؟ ولذلك نحن
+
+218
+00:22:04,320 --> 00:22:10,700
+إيه؟ بحاجة إلى هؤلاء الرسل إلى الوحي المنزل لما
+
+219
+00:22:10,700 --> 00:22:16,220
+نزل القرآن ولله إيه؟ الأسماء الحسنة فادعوه بها
+
+220
+00:22:16,220 --> 00:22:21,000
+عرفنا ربنا سبحانه وتعالى بأسماءه وعرفنا بصفاته
+
+221
+00:22:21,000 --> 00:22:26,200
+وعرفنا كيف نعبده عبادة صحيحة وما أمنوا إلا لي
+
+222
+00:22:26,200 --> 00:22:31,630
+عبدوا الله مخلصين له الدين حنفاء كيف نصليصلوا كما
+
+223
+00:22:31,630 --> 00:22:37,150
+رأيتموني أصلي كيف أنا حج؟ خذوا عني مناسككم شهر
+
+224
+00:22:37,150 --> 00:22:41,210
+رمضان كيف .. متى أنا أصوم؟ متى نبدأ الصيام و متى
+
+225
+00:22:41,210 --> 00:22:44,170
+ننتهي؟ عندما يتبين أنا الخيط الأبيض من الخيط
+
+226
+00:22:44,170 --> 00:22:48,190
+الأسود؟ لو لم ينزل ذلك يا جماعة كيف نعبد الله
+
+227
+00:22:48,190 --> 00:22:53,450
+تبارك وتعالى؟ إذا نحن بحاجة إلى إيه؟ إلى هؤلاء
+
+228
+00:22:53,450 --> 00:22:55,690
+الرسل والأنبياء
+
+229
+00:22:59,930 --> 00:23:06,930
+الأنوال التالية وظائف الرسل عليهم السلام ما هي
+
+230
+00:23:06,930 --> 00:23:15,490
+الوظائف الملقاة على عاتق هؤلاء الأنبياء والرسل
+
+231
+00:23:15,490 --> 00:23:25,390
+يعني أنا موظف صاحب وظيفة مهمتي أن أقوم بأداء بعض
+
+232
+00:23:25,390 --> 00:23:27,730
+المواد المضاه .. ال ..
+
+233
+00:23:34,990 --> 00:23:41,930
+تدريس بعض محاضرات العقيدة، فهذه وظيفتي، الأنبياء
+
+234
+00:23:41,930 --> 00:23:48,090
+ما هي وظائفهم؟ الأنبياء جاءوالكي يقوموا بمجموعة من
+
+235
+00:23:48,090 --> 00:23:52,850
+الوظائف المهمة من أغرز هذه الوظائف أولا تبليغ
+
+236
+00:23:52,850 --> 00:23:58,770
+الرسالة السماوية أول وظيفة هو أنه إيه أنه النبي
+
+237
+00:23:58,770 --> 00:24:06,850
+يبلغ الرسالة ويجب أن نؤمن إيمانا كاملا صادقا راسخا
+
+238
+00:24:06,850 --> 00:24:14,570
+متينا قويا أن كل الأنبياء كل الأنبياءلم يترك نبي
+
+239
+00:24:14,570 --> 00:24:23,390
+رسالته إلا وقد بلغها قومه يا أيها الرسول بلغ ما
+
+240
+00:24:23,390 --> 00:24:32,310
+أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته قبل
+
+241
+00:24:32,310 --> 00:24:37,030
+النبي صلى الله عليه وسلم هو سيدنا نوة عليه السلام
+
+242
+00:24:37,030 --> 00:24:44,770
+حينما يقول الله تبارك وتعالىرب إني دعوت قومي ليلا
+
+243
+00:24:44,770 --> 00:24:52,890
+ومعارة فلم يزدهم دعاي إلا فرارة وإني كل ما دعوتهم
+
+244
+00:24:52,890 --> 00:24:58,350
+لتغفر لهم جعلوا أصابعهم في آذانهم واستخشوا ثيابهم
+
+245
+00:24:58,350 --> 00:25:05,050
+وأصروا واستكبروا استكبارا ثم إني دعوتهم جهارا ثم
+
+246
+00:25:05,050 --> 00:25:10,900
+إني أعلنت لهم وأصررت لهم إصراراالنبي نوع عليه
+
+247
+00:25:10,900 --> 00:25:16,320
+السلام لما مكث في قومه تسعماء وخمسون عاما يدعو
+
+248
+00:25:16,320 --> 00:25:24,440
+قومه وقد استعمل كل أدوات الدعوة في الليل في النهار
+
+249
+00:25:24,440 --> 00:25:31,620
+في السر في العلن في المفرد في الجامع ما ترك دعوة
+
+250
+00:25:31,620 --> 00:25:37,480
+الله تبارك وتعالى بلغها إبراهيم عليه السلام الذي
+
+251
+00:25:37,480 --> 00:25:43,090
+جادل النمرودقال ربي الذي يحيي ويميت قال أنا وحيي
+
+252
+00:25:43,090 --> 00:25:47,490
+واميت قال إبراهيم فإن الله يأتي بالشمس من المشرق
+
+253
+00:25:47,490 --> 00:25:52,670
+فأتي بها من المغرب فبهت الذي كفر جادل النمرود في
+
+254
+00:25:52,670 --> 00:26:02,410
+الله جادل الذين كانوا يعبدون النجوم ثم جادل الذين
+
+255
+00:26:02,410 --> 00:26:07,730
+كانوا يعبدون الأصنام لما كسر الأصنامطلع إبراهيم
+
+256
+00:26:07,730 --> 00:26:12,250
+عليه السلام جادل ثلاث أقوان قوم يعبدون الأصنام
+
+257
+00:26:12,250 --> 00:26:19,150
+وقوم يعبدون النجوم وجادل قوم كانوا يعبدون النمرود
+
+258
+00:26:19,150 --> 00:26:25,190
+على أنه إله من دون الله النبي محمد صلى الله عليه
+
+259
+00:26:25,190 --> 00:26:31,650
+وسلم لما نزل عليه القرآنفأصبح بما تعمر وأعرض عن
+
+260
+00:26:31,650 --> 00:26:36,570
+المشركين طوال يطلع على جبل الصفة وأخذ ينادي على
+
+261
+00:26:36,570 --> 00:26:44,130
+بطني قريش بطنا بطنا عمّمه ثم خصص العباس وصفية
+
+262
+00:26:44,130 --> 00:26:50,080
+وفاطمة وقال له ماشيقالوا بسمعوا يا قريش لو أني
+
+263
+00:26:50,080 --> 00:26:58,020
+أخبرتكم أن خلف هذا الوادي خيلة تريد أن تغزوكم أوا
+
+264
+00:26:58,020 --> 00:27:04,180
+كنتم مصدقي قالوا ما علمنا عليك كذب القط قال فإني
+
+265
+00:27:04,180 --> 00:27:10,080
+رسول الله إليكم بين يدي عذاب شديد إيش قالوا أبو
+
+266
+00:27:10,080 --> 00:27:15,840
+لهاد؟طل تبّلّك سائر اليوم قال لي هذا جمعتنا عشان
+
+267
+00:27:15,840 --> 00:27:21,420
+الأمر السخيف تجمعنا فنزل قول الله تعالى تبت يد أبي
+
+268
+00:27:21,420 --> 00:27:22,780
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+269
+00:27:22,780 --> 00:27:25,240
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+270
+00:27:25,240 --> 00:27:25,480
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+271
+00:27:25,480 --> 00:27:26,840
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+272
+00:27:26,840 --> 00:27:36,480
+لهab و تبت يد أبي لهab و تبت يد أبي لهab و
+
+273
+00:27:36,480 --> 00:27:36,580
+ت
+
+274
+00:27:40,160 --> 00:27:45,900
+نقطة مهمة جدا وهذا يرد على مين؟ على القائلين
+
+275
+00:27:45,900 --> 00:27:53,220
+بالعلمنة العلمانية وهي فصل الدين عن الدنيا أو فصل
+
+276
+00:27:53,220 --> 00:27:57,380
+الدين عن الحياة لا دين في السياسة لا دين في
+
+277
+00:27:57,380 --> 00:28:02,260
+الاجتماع لا دين في الصحة لا دين في الاقتصاد لا دين
+
+278
+00:28:02,260 --> 00:28:08,470
+في أي عاجل من مجالات الحياة هذا يردعلى القائلين
+
+279
+00:28:08,470 --> 00:28:13,030
+بالعلمانية والذين يفصلون .. يريدون أن يفصلوا هذا
+
+280
+00:28:13,030 --> 00:28:19,590
+الدين عن جميع مراحل الحياة المختلفة النبي لما كان
+
+281
+00:28:19,590 --> 00:28:26,510
+يأتي كان يقود قومه .. قومه من الناحية الدينية ومن
+
+282
+00:28:26,510 --> 00:28:30,410
+الناحية الدنياوية طيب النبي محمد صلى الله عليه
+
+283
+00:28:30,410 --> 00:28:34,990
+وسلم من الذي كان يتنزل عليه الوحي والتشريع؟ محمد
+
+284
+00:28:35,970 --> 00:28:42,950
+طيب من الذي كان يقود الجيوش محمد مش كانوا يقولوا
+
+285
+00:28:42,950 --> 00:28:49,170
+كنا إذا احتمل احتمل وطيسه ايه يعني احتمل وطيس يعني
+
+286
+00:28:49,170 --> 00:28:54,810
+اشتدت المعركة و أصبع فيها الدماء قذيرة كنا نحتمي
+
+287
+00:28:54,810 --> 00:29:00,790
+برسول الله وكان النبي صلى الله عليه وسلم هو الذي
+
+288
+00:29:00,790 --> 00:29:06,610
+يقسم الغنائم بين المقاتلينوكان النبي صلى الله عليه
+
+289
+00:29:06,610 --> 00:29:12,830
+وسلم هو الذي يتحسس الفقراء والمساكين وكان النبي
+
+290
+00:29:12,830 --> 00:29:17,550
+صلى الله عليه وسلم هو الذي يرسل الرسائل إلى
+
+291
+00:29:17,550 --> 00:29:24,710
+المقوقس وإلى كسرة وإلى هراقل أليس ذلك سياسة؟ من
+
+292
+00:29:24,710 --> 00:29:27,950
+الذي كان يرسله؟ ذلك أليس هو النبي صلى الله عليه
+
+293
+00:29:27,950 --> 00:29:34,830
+وسلم؟ إذا من يفصلهذا الدين عن مراحل الحياة
+
+294
+00:29:34,830 --> 00:29:42,790
+المختلفة يخالف ما كانت عليه الرسل وما أرسلنا من
+
+295
+00:29:42,790 --> 00:29:48,470
+رسول إلا ليطاع بإذن الله وأنحكم بينهم بما أنزل
+
+296
+00:29:48,470 --> 00:29:57,000
+الله تلاتة تربية الناس وفقمنهج الدين وتأذيبهم
+
+297
+00:29:57,000 --> 00:30:04,120
+بآدابه يعني مهمة النبي أيضا هو أن يخرج الناس من
+
+298
+00:30:04,120 --> 00:30:11,560
+الكفر إلى الإيمان ومن الظلالة إلى الأداء ومن
+
+299
+00:30:11,560 --> 00:30:19,300
+الظلمة إلى النورمش ربنا بيقول الله ولي الذين آمنوا
+
+300
+00:30:19,300 --> 00:30:25,460
+يخرجهم من الظلمات إلى النور والذين كفروا أوليهم
+
+301
+00:30:25,460 --> 00:30:30,160
+الطاغوت يخرجونهم من النور إلى الظلمات كما أنه
+
+302
+00:30:30,160 --> 00:30:36,680
+يخرجهم أيضًا من الممات إلى الحياة يا أيها الذين
+
+303
+00:30:36,680 --> 00:30:43,920
+آمنوا استجيبوا لله و للرسول إذا إيه؟ إذا دعاكم لما
+
+304
+00:30:43,920 --> 00:30:49,480
+يحييكمإذا في دعوة النبي حياة وش ربنا كمان بيقول
+
+305
+00:30:49,480 --> 00:30:54,560
+اسمع يا مؤمن اسمع ما أجمل هذه الآيات أمن كان ..
+
+306
+00:30:54,560 --> 00:31:00,490
+أمن .. أمن كان مي .. أمن كانميتا او من كان ميتا
+
+307
+00:31:00,490 --> 00:31:05,270
+فأحييناه يعني بإيش؟ بالإسلام او من كان ميتا
+
+308
+00:31:05,270 --> 00:31:12,170
+فأحييناه وجعلنا له نورا يمشي به في الناس كمن مثله
+
+309
+00:31:12,170 --> 00:31:18,250
+في الظلمات ليس بخارج منها لأن هناك مقارنة بين
+
+310
+00:31:18,250 --> 00:31:22,710
+الإنسان المؤمن والإنسان الكافر الإنسان الكافر هو
+
+311
+00:31:22,710 --> 00:31:29,050
+صحيح أنه يتنفسويأكل ويشرب ويمشي ويسير لكنه ميت
+
+312
+00:31:29,050 --> 00:31:34,770
+والإنسان المؤمن هو حي بهذه الرسالة مهمة الأنبياء
+
+313
+00:31:34,770 --> 00:31:40,790
+هو أن ينقذوا هذه البشرية من المصير المحتوم من
+
+314
+00:31:40,790 --> 00:31:44,210
+النار إلى الجنة ولذلك النبي صلى الله عليه وسلم مش
+
+315
+00:31:44,210 --> 00:31:51,990
+بيقول صلى على حبيبك المسلم بيقول مثلي ومثلكم كمثل
+
+316
+00:31:51,990 --> 00:31:54,670
+رجل أوقض نارا
+
+317
+00:31:57,120 --> 00:32:04,460
+راجل جابها الحطبات ووالحها النار فأخذ الناموس يقع
+
+318
+00:32:04,460 --> 00:32:11,300
+في النار الناموس بييجي عليه على الضوء فلما جاء إلى
+
+319
+00:32:11,300 --> 00:32:18,880
+هذا الضوء فظنه ضوءا ثم وجده نارا فاحترق فيها
+
+320
+00:32:18,880 --> 00:32:26,600
+فالراجل اللي مولحها النار يعني انسان رحيم شفوقفلما
+
+321
+00:32:26,600 --> 00:32:32,600
+رأى هذه الناموس يقع في النار وبيحترق، راح خلع
+
+322
+00:32:32,600 --> 00:32:36,680
+ردائه وصار يكش في الناموس، كش يا ناموس، كش يا
+
+323
+00:32:36,680 --> 00:32:41,400
+ناموس، حتى لا يحترق الناموس في النار، والنبي إيش
+
+324
+00:32:41,400 --> 00:32:46,860
+بيقول؟ يعني إنها مثلي، زي مين؟ زي هالراجل هذا،
+
+325
+00:32:46,860 --> 00:32:52,360
+وأنا آخذ بحجزكم عن النار، شو الحجز؟ منطقة الوسط،
+
+326
+00:32:52,360 --> 00:32:58,770
+هايانا بجر فيكم انا اخدم بهجزكم عن النار وانتم
+
+327
+00:32:58,770 --> 00:33:04,950
+تقحمون فيها اش هتقحمون فيها يعني تقاتلونه من اجل
+
+328
+00:33:04,950 --> 00:33:08,630
+الوصول اليها بتقوله سيبنا سيبنا احنا بدنا نروح على
+
+329
+00:33:08,630 --> 00:33:12,550
+النار تقاتلونه من اجل الوصول الى النار شاف جدش
+
+330
+00:33:12,550 --> 00:33:17,220
+النبي صلى الله عليه وسلمبيصف رحمته بهذه الأمة
+
+331
+00:33:17,220 --> 00:33:21,900
+والنبي صلى الله عليه وسلم صور إيش ربنا بيقول فلعلك
+
+332
+00:33:21,900 --> 00:33:26,480
+باخع نفسك على آثارهم اللي لم يؤمنوا بهذا الحديث
+
+333
+00:33:26,480 --> 00:33:32,220
+أسبب طلع النبي من كتر حرصه على إن الناس تدخل في
+
+334
+00:33:32,220 --> 00:33:38,080
+هذا الدينأصبح مغمومًا ومهمومًا حتى أنه كرّب يفجد
+
+335
+00:33:38,080 --> 00:33:43,960
+نفسه من الحزن على مين؟ على الناس الذين يسيرون نحو
+
+336
+00:33:43,960 --> 00:33:49,200
+النار، هو لما نقجأ عبدالله ابن أمي المكتوموقالله
+
+337
+00:33:49,200 --> 00:33:53,880
+يعني يا رسول الله علمني ماذا بنزل عليا كل يوم ايش
+
+338
+00:33:53,880 --> 00:33:57,640
+قالله قالله ليس لعنى يا ابن أمه مكتوم كان النبي
+
+339
+00:33:57,640 --> 00:34:05,320
+ايش ماله كان مهموما مغموما يريد ان يعني يدخل علية
+
+340
+00:34:05,320 --> 00:34:11,660
+القوم وقيادة مكة في الدين لأن في ظنه كان اذا دخل
+
+341
+00:34:11,660 --> 00:34:16,860
+هؤلاء قصر عليه الطريق دخل الناس كلهم في هذا الدين
+
+342
+00:34:18,190 --> 00:34:21,510
+إذا رضنا سبحانه وتعالى أمر الأنبياء بالدعوة إلى
+
+343
+00:34:21,510 --> 00:34:25,430
+إيه؟ بالحكمة والموائظ الحسنة، ادعوا إلى سبيل ربك
+
+344
+00:34:25,430 --> 00:34:30,790
+بالحكمة والموائظ الحسنة وجادلهم بالتي هي أحسن لقد
+
+345
+00:34:30,790 --> 00:34:36,070
+كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله
+
+346
+00:34:36,070 --> 00:34:44,250
+واليوم الآخر الأمر الرابعهو توضيح النصوص المنزلة
+
+347
+00:34:44,250 --> 00:34:50,510
+عليهم وشرح معانيها يعني مش مهمة النبي بس إنه يمسك
+
+348
+00:34:50,510 --> 00:34:55,150
+هالأيات و الأوامر و الوحي و يقولهم تعالوا يلا نزل
+
+349
+00:34:55,150 --> 00:35:01,230
+علي كده و خلاص و ينتهي حاله لأ ليس الأمر هكذا إنما
+
+350
+00:35:01,230 --> 00:35:09,170
+مهمة النبي هو إنه فاهم الناس و يوضح للناسماذا أنزل
+
+351
+00:35:09,170 --> 00:35:16,950
+الله عليهم من أوامر و نواهي لما نزل على الناس قول
+
+352
+00:35:16,950 --> 00:35:24,270
+الله تعالى الذين لم يلبسوا إيمانهم بظلم فأجهل
+
+353
+00:35:24,270 --> 00:35:29,290
+النبي صلى الله عليه وسلم قال يا رسول الله و أينا و
+
+354
+00:35:29,290 --> 00:35:33,820
+أينا لا يظلموا نفسه؟ مين فينا لا يظلم نفسه؟فالنبي
+
+355
+00:35:33,820 --> 00:35:38,520
+صلى الله عليه وسلم فسر أن المراد بهذا الظلم هو
+
+356
+00:35:38,520 --> 00:35:46,400
+الشرك حينما قال إن الشرك لظلم عظيم ولذلك الله عز
+
+357
+00:35:46,400 --> 00:35:51,200
+وجل قال وما أرسلنا من قبلك إلا رجال نوحي إليهم
+
+358
+00:35:51,640 --> 00:35:57,800
+فاسألوا أهل الذكر أهل العلم يعني إذا غم عليكم حكما
+
+359
+00:35:57,800 --> 00:36:03,620
+أو معنى أو مراد فعلينا أن نرجع لأهل الأصول حتى
+
+360
+00:36:03,620 --> 00:36:09,180
+يبين الله تبارك وتعالى لنا المراد النقطة الخامسة
+
+361
+00:36:09,180 --> 00:36:15,840
+هي الشهادة على الأمة بأنهم بلغوا الرسالة وأدوا
+
+362
+00:36:15,840 --> 00:36:20,840
+الأمانة ونصحوا الأمة وقاموا بواجبهم صلى على حبيبك
+
+363
+00:36:20,840 --> 00:36:31,890
+المصطفىكل .. كل نبي يوم القيامة يشهد على أمته يأتي
+
+364
+00:36:31,890 --> 00:36:38,010
+النبي ومحه النفر ويأتي النبي ومحه الإثنان ويأتي
+
+365
+00:36:38,010 --> 00:36:42,010
+النبي ومحه التلاثة ويأتي النبي ومحه الرق ويأتي
+
+366
+00:36:42,010 --> 00:36:47,850
+النبي وليس معه أحد وجاء في الحديث الطويل أن الله
+
+367
+00:36:47,850 --> 00:36:56,230
+تعالى ينادي على آدم يوم القيامةيقول له يا آدم يا
+
+368
+00:36:56,230 --> 00:37:07,470
+آدم يا آدم أنت أخبرت أمتك و أنذرتهم فيقول نعم يا
+
+369
+00:37:07,470 --> 00:37:15,350
+رب أخبرتهم و أنذرتهم فيسأل الله قوم نوح يا قوم نوح
+
+370
+00:37:17,770 --> 00:37:23,330
+أنوحا أخبركم وأنظركم لقاء يومكم هذا قالوا لأ لأ يا
+
+371
+00:37:23,330 --> 00:37:27,530
+رب والله ما جاءنا من نذير لأ لأ لأ لأ لأ لأ ماعدش
+
+372
+00:37:27,530 --> 00:37:35,010
+إيه أجى خبرنا حاجة فيسأل الله نوح يا نوح هل معك من
+
+373
+00:37:35,010 --> 00:37:43,430
+شاهد على أنك قد بلغت قومك فيقول أيه رب أمة محمد
+
+374
+00:37:43,430 --> 00:37:53,370
+فيسألنا ربنايا أمة محمد هل تشهدون أن نوحن قد بلغ
+
+375
+00:37:53,370 --> 00:38:03,510
+قومه؟ فنقول نعم يا رب نشهد أنه قد بلغ قومه فيسألنا
+
+376
+00:38:03,510 --> 00:38:08,430
+ربنا على ما تشهدون؟ من الذي يخبركم؟ كيف تشهدون
+
+377
+00:38:08,430 --> 00:38:17,510
+انتوا؟ فنقول يا رب قد جاءنا محمدوصدقناه و أخبرنا
+
+378
+00:38:17,510 --> 00:38:23,750
+أن نوحا بما جاء به من الوحي أن نوحا قد بلغ قومه
+
+379
+00:38:23,750 --> 00:38:29,670
+فشهدنا على شهادة بحمد صلى على حبيبك المصطفى فكان
+
+380
+00:38:29,670 --> 00:38:32,350
+هذا تفسير قول الله تعالى
+
+381
+00:38:35,050 --> 00:38:41,550
+وكذلك جعلناكم أمة وسطى لتكونوا شهداء على الناس
+
+382
+00:38:41,550 --> 00:38:46,450
+ويكون الرسول عليكم شهيدا في الآية الأولى ايش ربنا
+
+383
+00:38:46,450 --> 00:38:53,760
+بيقول ويوم نبعثه في كل أمة شهيدا عليهممن أنفسهم
+
+384
+00:38:53,760 --> 00:38:57,600
+يعني النبي اللي ايه اللي أُنسل إليهم و جئنا بك
+
+385
+00:38:57,600 --> 00:39:02,760
+شهيدا على هؤلاء و نزلنا عليك الكتابة بيانا لكل شيء
+
+386
+00:39:02,760 --> 00:39:11,200
+و هدى و رحمة و بشرى نكتفي بهذا القدر و ان شاء الله
+
+387
+00:39:11,200 --> 00:39:15,280
+نقبل في محاضرتنا القادمة و بارك الله فيك و شكرا
+
+388
+00:39:15,280 --> 00:39:15,500
+جزيلا
+
diff --git a/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ_raw.srt b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6f8027d78b5965e2e8f6ad1b521000a40bb756bc
--- /dev/null
+++ b/PL9fwy3NUQKwbjoJf68eR0YQ1OicsDn0Z_/x9u5-eILeGQ_raw.srt
@@ -0,0 +1,1556 @@
+1
+00:00:21,380 --> 00:00:24,620
+طيب نقول أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:24,620 --> 00:00:27,720
+الرحمن الرحيم و نصلي و نسلم على أشرف المرسلين
+
+3
+00:00:27,720 --> 00:00:32,450
+سيدنا محمد و على آله و صحبه وسلم و بعداليوم
+
+4
+00:00:32,450 --> 00:00:37,610
+الأربعاء أربعة و عشرين و عشر أربعة و عشرين و عشر
+
+5
+00:00:37,610 --> 00:00:41,530
+ألفين و أتماشى المحاضرة رقم تلاتة و عشرين عنوان
+
+6
+00:00:41,530 --> 00:00:46,930
+محاضرتنا الإيمان بالأنبياء والرسل العنوان الفرعية
+
+7
+00:00:46,930 --> 00:00:54,150
+لمحاضرتنا هو حاجة الناس إلى الرسل و نتحدث عن وظائف
+
+8
+00:00:54,150 --> 00:01:00,410
+الرسل وإن كان هناك متسع نتحدث عن الواجب نحو الرسل
+
+9
+00:01:01,080 --> 00:01:10,900
+العنوان الأول الحاجة نحو الرسل لماذا نحن بحاجة إلى
+
+10
+00:01:10,900 --> 00:01:23,040
+أن يرسل الله إلينا أنبياء ورسل أليس الله عز وجل قد
+
+11
+00:01:23,040 --> 00:01:35,170
+حبان بفطر سليمة هذه الفطريمكن أن تقودنا إلى معرفة
+
+12
+00:01:35,170 --> 00:01:42,550
+الله تبارك وتعالى، لأن الله تعالى قد فطر جميع
+
+13
+00:01:42,550 --> 00:01:48,450
+النفوس على توحيد الله تبارك وتعالى، فطرة الله التي
+
+14
+00:01:48,450 --> 00:01:56,310
+فطر الناس عليها لا تبديل لخلق اللهفهذه الفطرة يمكن
+
+15
+00:01:56,310 --> 00:02:03,450
+أن تقود الإنسان إلى معرفة الله تبارك وتعالى ولمّا
+
+16
+00:02:03,450 --> 00:02:08,910
+سُئل الأعرابي كيف عرفت الله قال البعرة تدل على
+
+17
+00:02:08,910 --> 00:02:14,770
+البعير والخطوة تدل على المسير وسماء ذات أبراج وأرض
+
+18
+00:02:14,770 --> 00:02:20,110
+ذات فجاج أفلا يدلاني على اللطيف الخبير إذن الفطرة
+
+19
+00:02:21,210 --> 00:02:29,750
+شاهد وباصر ودليل على معرفة الله تبارك وتعالى هذه
+
+20
+00:02:29,750 --> 00:02:35,310
+الأولى أما الثانية فقد حبان الله أعزوجل أيضا بهذا
+
+21
+00:02:35,310 --> 00:02:42,650
+العقل الذي نفكر فيه وبالعقل نستطيع أن ننظر في أفاق
+
+22
+00:02:42,650 --> 00:02:48,670
+الكونوفي المتشابهات وفي النظائر نبحث عن دلاء
+
+23
+00:02:48,670 --> 00:02:52,910
+الوجود الله في هذا الكون وأن دلاء الوجود الله عز
+
+24
+00:02:52,910 --> 00:02:58,150
+وجل في هذا الكون عظيمة وكبيرة ففي كل شيء له آية
+
+25
+00:02:58,150 --> 00:03:05,470
+تدل على أنه الواحد إذا استخدمنا دلالة العقل ودلالة
+
+26
+00:03:05,470 --> 00:03:12,190
+الفطرة يمكن أن نصل إلى معرفة الله تبارك وتعالى
+
+27
+00:03:12,190 --> 00:03:21,090
+والسؤالهنا هل يكفي الإنسان أن يكون فطرته سليمة
+
+28
+00:03:21,090 --> 00:03:30,230
+وعقله سليم ليتعرف على كل ما يؤدي به للفوز بالجنة
+
+29
+00:03:30,230 --> 00:03:39,050
+والنجاة من النار؟ والجواب قطعا لا لماذا؟
+
+30
+00:03:40,170 --> 00:03:46,590
+لأن هذه الفطرة وإن خلقها الله تبارك وتعالى سليمة،
+
+31
+00:03:46,590 --> 00:03:53,230
+لكنها يمكن أن يحرفها الإنسان عن مسارها الصحيح
+
+32
+00:03:53,230 --> 00:03:57,550
+حينما قال النبي صلى الله عليه وسلم يولد الإنسان
+
+33
+00:03:57,550 --> 00:04:01,900
+على إيه؟ على الفطرةطيب، على الفطرة السليمة فأو
+
+34
+00:04:01,900 --> 00:04:09,180
+أبواه يهودانه أو ينصرانه أو يمجسانه إذا قد يحرف
+
+35
+00:04:09,180 --> 00:04:17,060
+الأبوين هذه الفطرة فيتبع الطفل أو الصغير أبواه حتى
+
+36
+00:04:17,060 --> 00:04:22,360
+يشب ويكبر ويبقى متبعا لدين الأباء والأجداد إذا
+
+37
+00:04:22,360 --> 00:04:30,990
+ممكن الأباء يحرفوا هذه الفطرة كما أنيمكن للهوى و
+
+38
+00:04:30,990 --> 00:04:37,990
+للشهوة أن تحرف هذه الفطرة أفرأيت
+
+39
+00:04:37,990 --> 00:04:48,040
+من اتخذ إلهه هواه فيصبح الهوىوالشهوة و الرغبة و
+
+40
+00:04:48,040 --> 00:04:55,920
+الأنانية و المصلحة تقود الإنسان فتحرف الإنسان
+
+41
+00:04:55,920 --> 00:05:02,860
+فتحرف فطرة الإنسان السليمة و قد يكون أيضا الصحبة
+
+42
+00:05:02,860 --> 00:05:08,870
+الفاسدةكما قال الحبيب صلى الله عليه وسلم، المرء
+
+43
+00:05:08,870 --> 00:05:15,370
+على دين خليله، فلينظر أحدكم من يخالل، إذا كان
+
+44
+00:05:15,370 --> 00:05:20,130
+الصديق السوء، يمكن أيضًا أن يحرف فترة الإنسان
+
+45
+00:05:20,130 --> 00:05:25,100
+السويةبنشوف إنسان ملتزم في مسجد، ما شاء الله
+
+46
+00:05:25,100 --> 00:05:29,700
+منضبط، يصل الصلوات الخامس في المسجد، فإذا ما صادق
+
+47
+00:05:29,700 --> 00:05:35,580
+وصاحب قرين من قرناء السوق، ما نلبث إن هذا الشاب
+
+48
+00:05:35,580 --> 00:05:41,240
+ينقطع عن الصلوات وينحرف بأخلاقه الفاسدة، إذا هناك
+
+49
+00:05:42,160 --> 00:05:48,320
+ملعطفات لهذه الفطرة يمكن أن ينعطف بها إلى البعد عن
+
+50
+00:05:48,320 --> 00:05:53,080
+الصفاء الذي خلقه الله تبارك وتعالى، كما قلنا
+
+51
+00:05:53,080 --> 00:05:57,120
+الأبويين لهم تأثير، الشهوة والمصلحة والرغبة
+
+52
+00:05:57,120 --> 00:06:01,760
+والانانية لها تأثير، الأصدقاء لهم تأثير، هذا في
+
+53
+00:06:01,760 --> 00:06:06,640
+انحراف الفطرةأما الحراف العقل، فهذا العقل أيضًا
+
+54
+00:06:06,640 --> 00:06:13,520
+يمكن أن ينحرف بالإنسان عن جدّة الصلاة، وخاصة إن
+
+55
+00:06:13,520 --> 00:06:18,200
+هذا العقل كما تحدثنا سابقًا، أنه له سقفًا محدود في
+
+56
+00:06:18,200 --> 00:06:24,040
+التفكير والإبداع، لأن العقل يأتيه المعارف عن طريق
+
+57
+00:06:24,040 --> 00:06:28,780
+الحواس، وإذا كانت الحواس محدودة، فإن المعارف التي
+
+58
+00:06:28,780 --> 00:06:35,790
+توصل إلى العقل أيضًا محدودة.كما أن العقل أيضًا ليس
+
+59
+00:06:35,790 --> 00:06:40,470
+بمفرد العقل يمكن أن يصل الإنسان إلى معرفة السعادة
+
+60
+00:06:40,470 --> 00:06:45,470
+والشقاء ولو كان العقل وحده يمكن أن يكون دليلا إلى
+
+61
+00:06:45,470 --> 00:06:50,130
+معرفة السعادة والشقاء لأصبح الفلاسفة وهم الذين
+
+62
+00:06:50,130 --> 00:06:55,930
+يعني يظنون أنفسهم أنهم هم أكثر الناس عقلا وأكثر
+
+63
+00:06:55,930 --> 00:07:00,970
+الناس إبداعا ولما أصبح أيضًاكثير من العلماء
+
+64
+00:07:00,970 --> 00:07:05,970
+والمبدعين في زماننا منهم من هو ملحد بالله تبارك
+
+65
+00:07:05,970 --> 00:07:10,230
+وتعالى وغير معترف بوجود الله إذا ليست دلالة العقل
+
+66
+00:07:10,230 --> 00:07:17,170
+أيضًا وحدها ولا دلالة الفطرة وحدها يمكن أن تقود
+
+67
+00:07:17,170 --> 00:07:22,790
+الإنسان إلى معرفة قضايا متعددة كثيرة ولذلك يمكن
+
+68
+00:07:22,790 --> 00:07:29,170
+لنا أن نستخلصأي حاجة الناس إلى الرسل بمجموعة من
+
+69
+00:07:29,170 --> 00:07:35,130
+القضايا المهمة جدا أما النقطة الأولى وهي أن الناس
+
+70
+00:07:35,130 --> 00:07:41,270
+لو تركوا في هذا الوجود دون تنبيه وإرشاد لظلوا
+
+71
+00:07:41,270 --> 00:07:46,310
+الطريقة وتاهو نقطة مهمة جدا
+
+72
+00:07:49,280 --> 00:07:52,900
+الله عز وجل لما خلق الإنسان أن يجعلوا في الأرض
+
+73
+00:07:52,900 --> 00:07:56,880
+خليفة قالوا تجعلوا فيها من يفسدوا فيها ويسفكوا
+
+74
+00:07:56,880 --> 00:08:02,140
+الدماء ونحن نسبح بحمدك ونقدسلك ثم أمر الله عز وجل
+
+75
+00:08:02,140 --> 00:08:08,420
+للملائكةأن تسجد لآدم فسجدوا إلا إبليس أبقى أن يكون
+
+76
+00:08:08,420 --> 00:08:15,000
+من الساجدين ثم طرد الله إبليس لعدم انتناه من
+
+77
+00:08:15,000 --> 00:08:20,620
+السجود لآدم عليه السلام قال اخرج منها مظؤما مظؤما
+
+78
+00:08:20,620 --> 00:08:26,440
+مدحورافلمّا رجع إلى ربه قال ربي فانظرني إلى يوم
+
+79
+00:08:26,440 --> 00:08:32,320
+يبعثون فلمّا قال إنك من المنظرين إلى يوم الوقت
+
+80
+00:08:32,320 --> 00:08:39,580
+المعلوم قال ربي بما أغويتني يا رببما أنك .. بما
+
+81
+00:08:39,580 --> 00:08:45,960
+أني أنا غويت وكان السبب غوايتي هذا الإنسان اللي
+
+82
+00:08:45,960 --> 00:08:53,340
+اسمه آدم وذريته من بعده أنا كشيطان سأقف لهذا
+
+83
+00:08:53,340 --> 00:08:59,880
+الإنسان في كل سبيل وفي كل طريق ولن تجد منهم أيه
+
+84
+00:08:59,880 --> 00:09:04,400
+على جدة الصلاة في الأخر جيش ربنا قال لهإلا إيه؟
+
+85
+00:09:04,400 --> 00:09:12,240
+عبادي المخلصين، إذا الشيطان مانه سم أسنانه و سم و
+
+86
+00:09:12,240 --> 00:09:20,520
+أرض سلاحه لكي إيش؟ لكي يدعوا حزبه ليكونوا من أصحاب
+
+87
+00:09:20,520 --> 00:09:28,320
+السعير فالله تبارك و تعالى رحمة بهذا العبد الضعيف
+
+88
+00:09:29,550 --> 00:09:35,130
+على أن يظل بوساوس الشيطان، بيّن الله تبارك وتعالى
+
+89
+00:09:35,130 --> 00:09:40,630
+لنا، وأوضح لنا عن طريق الوحي خطورة هذا الشيطان،
+
+90
+00:09:40,630 --> 00:09:46,150
+وأمرنا أن نسير إيه خلفه، فأوضح لنا الطريق، وأوضح
+
+91
+00:09:46,150 --> 00:09:52,450
+لنا كيف نتجنب خطوات الشيطان، وبذلك أرشدنا الله عن
+
+92
+00:09:52,450 --> 00:10:00,120
+طريق هؤلاء الأنبياءعلى الصراع الكوني بين الشيطان
+
+93
+00:10:00,120 --> 00:10:07,260
+وحزبه وبين الرحمن وحزبه حزب الله على إن حزب الله
+
+94
+00:10:07,260 --> 00:10:14,960
+هم المفلحون فبالأمر التالي إن الله خلق الناس
+
+95
+00:10:14,960 --> 00:10:19,520
+ليختبر إيرادتهم حسب التقويم الذي فطرهم عليه
+
+96
+00:10:19,520 --> 00:10:24,920
+وليبلوهم أيهم أحسن عملهيعني هذه الدنيا هي دار
+
+97
+00:10:24,920 --> 00:10:32,140
+اختبار، أليس كذلك؟ دار امتحان ألف لأمين عسب الناس
+
+98
+00:10:32,140 --> 00:10:38,100
+أن يتركوا أن يقولوا آمنا وهم لا يفتنون ورقد فتن
+
+99
+00:10:38,100 --> 00:10:42,440
+الذين من قبلهم فلا يعلم أن الله الذين صدقوا ولا
+
+100
+00:10:42,440 --> 00:10:49,580
+يعلم أن الكاذبينالذي خلق الموت والحياة ليه؟
+
+101
+00:10:49,580 --> 00:10:55,640
+ليبنعكم أيكم أحسنه عملاء إذا ربنا سبحانه وتعالى
+
+102
+00:10:55,640 --> 00:11:00,480
+لما أجدنا إلى هذا الكون الله يريد أن يختبرنا إما
+
+103
+00:11:00,480 --> 00:11:05,160
+أن نكون من أصحاب الجنة أو أن نكون من أصحاب السهير
+
+104
+00:11:05,160 --> 00:11:12,900
+طيب هذا الاختبار لله تبارك وتعالى لهؤلاء العبادصور
+
+105
+00:11:12,900 --> 00:11:18,980
+لو ربنا سبحانه وتعالى لم يرسل لك منارات تهديك إلى
+
+106
+00:11:18,980 --> 00:11:24,520
+سواء السبيل، مبنى مثل إلك، رسل، حتى يدلك على كيف
+
+107
+00:11:24,520 --> 00:11:28,540
+تعبدوا الله وكيف تعرفوا الله، فضللت الطريق، يوم
+
+108
+00:11:28,540 --> 00:11:34,000
+القيامة ستقف أمام الله، وتحاجج الله تعالى، يا رب،
+
+109
+00:11:34,000 --> 00:11:41,060
+لم تؤذبني ولم ترسل إلي من يهديني ويدلني على الطريق
+
+110
+00:11:41,760 --> 00:11:45,640
+ستحاججوا الله، ولذلك ربنا سبحانه وتعالى يا جماعة
+
+111
+00:11:45,640 --> 00:11:53,400
+أرسل الرسل، ليش؟ حتى يسحب هذا الحج من أمام الناس،
+
+112
+00:11:53,400 --> 00:11:59,310
+ولا يحتجوا بيها رسل عليه مبشرينه ومنذرينهلأن لا
+
+113
+00:11:59,310 --> 00:12:04,690
+يكون للناس على الله حجة بعد الرسول، إذا بما أن
+
+114
+00:12:04,690 --> 00:12:11,890
+الإنسان في اختبار وفي تمحيص وفي رسوق أو نجاح، إذا
+
+115
+00:12:11,890 --> 00:12:16,910
+لابد أن يكون لهذا يعني بنفع أنا، يعني أخد منك
+
+116
+00:12:16,910 --> 00:12:22,410
+الكتب، و بعدين أنا أعملك اختبارو بعدين أقولك و
+
+117
+00:12:22,410 --> 00:12:25,430
+الله أنت ساقط؟ هتقولي طب أنت يا عزيزي ما قطنيش
+
+118
+00:12:25,430 --> 00:12:29,350
+مادة يا أستاذ أنه أنا أجرى فيها حتى أن أمتحن فيها
+
+119
+00:12:29,350 --> 00:12:33,670
+حتى أرسب ولا أنجح فالله تبارك وتعالى لله المثل
+
+120
+00:12:33,670 --> 00:12:37,830
+الأعلى ربنا أرسل أولئك الرسل حتى يقيموا على الناس
+
+121
+00:12:37,830 --> 00:12:44,460
+الحجة حتى إذا فازوا فازوابهدايتهم وبانتظامهم في
+
+122
+00:12:44,460 --> 00:12:48,980
+سلك هذه الدعوة المباركة وإذا ما خسروا خسروا لأنهم
+
+123
+00:12:48,980 --> 00:12:54,040
+غلبوا شهواتهم وأنانيتهم ومصلحتهم على مصلحات الدعوة
+
+124
+00:12:54,040 --> 00:12:59,240
+الطيبة تلاتة لا يستطيع الناس أن يتوصلوا إلى جميع
+
+125
+00:12:59,240 --> 00:13:02,800
+الخيرات والفضائل والكمالات الأخلاقية ولن يتفقوا
+
+126
+00:13:02,800 --> 00:13:08,870
+عليها طبعا انت لو احنايعني ذكرنا أي مسألة .. أي
+
+127
+00:13:08,870 --> 00:13:17,570
+مسألة من المسائل سنختلف سنجد منها من هو في أقصى
+
+128
+00:13:17,570 --> 00:13:23,710
+اليمين وسنجد منها من هو في أقصى الشمال وسنجد منها
+
+129
+00:13:23,710 --> 00:13:29,230
+من هو في منتصف الطريقوكل يدعي وصلا بليلة وليلة لا
+
+130
+00:13:29,230 --> 00:13:33,270
+تقر لهم مصالح كل واحد بتدعي إن هو على الحق اللي
+
+131
+00:13:33,270 --> 00:13:36,390
+على أقصى اليمين هو على الحق واللي على أقصى اليسار
+
+132
+00:13:36,390 --> 00:13:43,010
+هو على الحق فمن هو على الحق؟ أيوة إذا هناك مسائل
+
+133
+00:13:43,010 --> 00:13:48,470
+وقضايا أساسية في حياتنا وهي الفضائل والأخلاق
+
+134
+00:13:48,470 --> 00:13:53,270
+والقيم اتصور أنت لو أن هذه القيام والفضائل
+
+135
+00:13:53,270 --> 00:14:03,660
+والأخلاق تركت للناسفنجد أن الحسن والقبيح هو ما
+
+136
+00:14:03,660 --> 00:14:09,400
+حسنه الشرع وما قبحه الشرع فعليه في الحسن عند أهل
+
+137
+00:14:09,400 --> 00:14:18,440
+السن هو ما حسنه الشرع وما قبحه الشرع ولذلك الفضائل
+
+138
+00:14:18,440 --> 00:14:22,520
+والأخلاق في فضائل وأخلاق مختلفة فيها أما من الناس
+
+139
+00:14:22,520 --> 00:14:33,970
+فمثلابعض الدول تجرّم شواطئ العراة وبعض الدول تسمح
+
+140
+00:14:33,970 --> 00:14:43,490
+وتغذي وتفتح أبوابها لشواطئ للعراة فما كان هنا محرم
+
+141
+00:14:43,490 --> 00:14:49,450
+هنا محمي بالقانون ما كان طلعت الولايات المتحدة
+
+142
+00:14:49,450 --> 00:14:55,200
+الأمريكيةبعض الولايات تجيز حكم الإعدام وبعضها لا
+
+143
+00:14:55,200 --> 00:14:59,920
+تجيز حكم الإعدام تجرّم حكم الإعدام طيب الفضائل
+
+144
+00:14:59,920 --> 00:15:04,080
+والأخلاق والقيم اللي احنا اتربينا عليها لو تركت
+
+145
+00:15:04,080 --> 00:15:11,120
+للناسلأ رأيت أنا رأيا و أنت رأيا و هو رأي و هو رأي
+
+146
+00:15:11,120 --> 00:15:15,980
+لاختلفت الناس و لم اتفقوا على مجموعة من القيم و
+
+147
+00:15:15,980 --> 00:15:22,020
+الفضال و لذلك نحن بحاجة الى ايه؟ الى رسول الى وحي
+
+148
+00:15:22,020 --> 00:15:28,650
+ربانييعلمنا ويأتي إلينا بتشريعات فيها من الكمال و
+
+149
+00:15:28,650 --> 00:15:32,610
+لذلك ربنا إيش قال وما أرسلناك إلا إيه رحمة
+
+150
+00:15:32,610 --> 00:15:38,610
+للعالمين وإنك لعلى خلق عظيم والنبي صلى الله عليه
+
+151
+00:15:38,610 --> 00:15:45,610
+وسلم بيقول لأتمم ان انا بورته لأتمم مكارم الأخلاق
+
+152
+00:15:45,610 --> 00:15:52,170
+نقطة الرابعةأن هناك كثير من الحقائق العلمية التي
+
+153
+00:15:52,170 --> 00:15:56,770
+لغنى عنها لإصلاح الناس وتقويم سلوكهم في الحياة
+
+154
+00:15:56,770 --> 00:16:00,990
+الدنيا والتي أبلغها للناس الرسل المؤيدون طبعا يعني
+
+155
+00:16:00,990 --> 00:16:06,230
+لو أنا عقلك وفطرتك الآن لو قلتلك طيب يالله اصرح
+
+156
+00:16:06,230 --> 00:16:15,090
+بعقلك واصرح فطرتك استطيع أن تتوهم وتتخيل عالم ما
+
+157
+00:16:15,090 --> 00:16:23,750
+ورا الموتإيش بيصير معاك بعد الموت؟ ماذا سيحصل يوم
+
+158
+00:16:23,750 --> 00:16:29,590
+القيامة؟ كيف؟ يلا تصور، يمكن أن تتصور؟ يمكن أن
+
+159
+00:16:29,590 --> 00:16:38,860
+تتخيل؟ إذا هذه حقائق ثابتةحقائق عالم ما وراه
+
+160
+00:16:38,860 --> 00:16:43,680
+الطبيعة، عالم ما وراه المادة، عالم غيبي، هذه
+
+161
+00:16:43,680 --> 00:16:49,500
+الغيبيات لا يستطيع الإنسان لا بأقله ولا بفطرته، طب
+
+162
+00:16:49,500 --> 00:16:54,760
+هو لما أنا أدري أو أعلم أن هناك سؤال في القبر، فهو
+
+163
+00:16:54,760 --> 00:17:00,180
+أول ما يسأل المرء عن إيه؟ عن صلاتهويسأل الأسئلة
+
+164
+00:17:00,180 --> 00:17:03,080
+المعروفة، ما ربك وما دينك وما تقول في الراجل اللي
+
+165
+00:17:03,080 --> 00:17:07,580
+يبعث فيكم، وفيه هناك أذاب، وفيه هناك نعيم، وأن
+
+166
+00:17:07,580 --> 00:17:10,720
+القبر يصبح روضة من رياض الجنة وأذرة من هذر النار،
+
+167
+00:17:10,720 --> 00:17:15,800
+أليس ذلك يدعوني إلى السلوك المستقيم، حتى أنال أن
+
+168
+00:17:15,800 --> 00:17:20,190
+يكون يصبح قبري روضة من رياض الجنة؟إذا لما أنا
+
+169
+00:17:20,190 --> 00:17:26,350
+بادري و أعلم أن هناك جنة و نار و فيها الجنة ما
+
+170
+00:17:26,350 --> 00:17:30,230
+فيها من النعيم ما لا عين و لا رأى ولا أذن سمعت ولا
+
+171
+00:17:30,230 --> 00:17:34,630
+خطر ولا قلب بشر و لما أعلم أن هناك نار فيها الحميم
+
+172
+00:17:34,630 --> 00:17:40,350
+و الزقوم و الغسلين و غير ذلك فذلك يقودني إلى صلاح
+
+173
+00:17:40,350 --> 00:17:46,420
+صلاح نفسيوبالتالي إذا صلحت النفس صلح المجتمع لأن
+
+174
+00:17:46,420 --> 00:17:50,480
+المجتمع عبارة عن مجموعة من الأفراد إذا هذه الحقائق
+
+175
+00:17:50,480 --> 00:17:57,860
+الكونية التي جاء بها الرسل جاءت لكي تصلح بها حياة
+
+176
+00:17:57,860 --> 00:18:05,320
+الناس الأمر الخامس إن الناس بحاجة لإصلاح أفرادهم
+
+177
+00:18:05,320 --> 00:18:11,740
+ومجتمعاتهم إلى مصلح مثالي يكون قدوة حسنة لهمالناس
+
+178
+00:18:11,740 --> 00:18:18,240
+في حاجة إلى مثال إلى قدوة ممكن أنا أكون قدوة في
+
+179
+00:18:18,240 --> 00:18:25,740
+خلق ولا أكون قدوة في خلق آخر قد أكون عندى خلق
+
+180
+00:18:25,740 --> 00:18:33,100
+الكرم الآن وقد أكون بخيلا بعد ساعة و بعد يوم قد
+
+181
+00:18:33,100 --> 00:18:41,710
+أكون حليما مع طالب و أكون غضوبا مع طالب آخر فأنالا
+
+182
+00:18:41,710 --> 00:18:49,010
+أصلح أن أكون مثالا يقتدا بيه لأن الإنسان يعيش بين
+
+183
+00:18:49,010 --> 00:18:55,630
+أنزجة مختلفة طارة هنا وطارة هناك لكننا نحن بحاجة
+
+184
+00:18:55,630 --> 00:19:02,610
+إلى مثال إلى قدوة إلى نموذج من هو هذا النموذج؟ من
+
+185
+00:19:02,610 --> 00:19:06,570
+هو هذا القدوة الذي يصلح أن يكون كذلك؟ هم الأنبياء
+
+186
+00:19:06,570 --> 00:19:10,670
+والرسل ولذلك ربنا سبحانه وتعالى فالله اشتباهم
+
+187
+00:19:11,140 --> 00:19:15,500
+واصطفعهم واختارهم طلع النبي صلى الله عليه وسلم شق
+
+188
+00:19:15,500 --> 00:19:21,160
+صدره وهو ايه؟ وهو عمره ست سنوات، ست سنوات وهو يرضى
+
+189
+00:19:22,180 --> 00:19:26,520
+ويلعب في مضارب بني ساعدة هذا حظ الشيطان منك دليل
+
+190
+00:19:26,520 --> 00:19:32,560
+ايه؟ دليل ان هؤلاء الأنبياء يربيهم ربنا على عينه
+
+191
+00:19:32,560 --> 00:19:39,580
+على رعايته وكلائه وحفظه ليش؟ حتى يصبحوا نموذج
+
+192
+00:19:39,580 --> 00:19:44,820
+يقتدئوا يعني الناس في المشركين لما ارتضوا ان يكون
+
+193
+00:19:44,820 --> 00:19:49,340
+محمد صلى الله عليه وسلم هو الحكم حينما اختلفوا في
+
+194
+00:19:49,340 --> 00:19:55,320
+وضع الحجر الأسودحينما كانوا يسمونه ايه؟ الصادق
+
+195
+00:19:55,320 --> 00:20:03,070
+الأمين قبل ان يقول ان انا رسول اللهإذا كان
+
+196
+00:20:03,070 --> 00:20:07,450
+الأنبياء يتصفون بمكارم الأخلاق جاء النبي صلى الله
+
+197
+00:20:07,450 --> 00:20:11,050
+عليه وسلم نمبوته لأتمم مكارم الأخلاق وربنا إيش
+
+198
+00:20:11,050 --> 00:20:17,490
+قالله إنك لعلى خلق عظيم وقالت عايشة كان قرآنا يمشي
+
+199
+00:20:17,490 --> 00:20:24,590
+على الأرض كان خلقه القرآن ولذلك من أراد مثالا
+
+200
+00:20:24,590 --> 00:20:30,920
+يقتدي به فيه الكمال الإنسانييقتضي برسول الله صلى
+
+201
+00:20:30,920 --> 00:20:37,280
+الله عليه وسلم ولكم في رسول الله أسوة حسنة لمن كان
+
+202
+00:20:37,280 --> 00:20:45,320
+يرجو الله واليوم الآخر سادسا إن العقل البشري وفطوة
+
+203
+00:20:45,320 --> 00:20:49,440
+البشرية السوية لا يستطيعان معرفة الأمور الواجبة
+
+204
+00:20:49,440 --> 00:20:53,600
+التي يريدها الخالق من المخلوق يعني لو أنا كمان مرة
+
+205
+00:20:53,600 --> 00:21:02,490
+سألتك سؤال لو قلتلك اسرح وتوهم في خيالككيف تعرف
+
+206
+00:21:02,490 --> 00:21:07,110
+الله تبارك وتعالى؟ ما هي أسماء الله؟ ما هي صفات
+
+207
+00:21:07,110 --> 00:21:13,990
+الله؟ كيف تعبد الله عبادة صحيحة؟ هل تستطيع أن
+
+208
+00:21:13,990 --> 00:21:20,870
+تعرف؟ يمكن أن نعرف الله عز وجل وجودا بدلالة العقل
+
+209
+00:21:20,870 --> 00:21:28,010
+ودلالة الفطرةيعني ممكن بدلالة العقل والفطرة أعرف
+
+210
+00:21:28,010 --> 00:21:35,070
+أن لهذا الكون خالقًا وربًا لكن هل أصل .. يمكن أن
+
+211
+00:21:35,070 --> 00:21:40,350
+أصل بدلالة العقل؟ودلالة الفطرة أن أعرف أن من أسماء
+
+212
+00:21:40,350 --> 00:21:43,850
+الله عز وجل الكريم ومن أسماءه الرحيم ومن أسماءه
+
+213
+00:21:43,850 --> 00:21:48,270
+الرحمن ومن أسماءه كذا كذا كذا كذا ومن صفاته كذا
+
+214
+00:21:48,270 --> 00:21:52,070
+كذا كذا كذا وأن الله تبارك وتعالى ونحن والله عز
+
+215
+00:21:52,070 --> 00:21:56,290
+وجل بدنا نعبده بهذا الشكل يمكن أن أصل إلى بعقلي
+
+216
+00:21:56,290 --> 00:22:00,270
+وفطرتي كيف أصلي كيف أصوم كيف أعبد ربنا ماذا يريد
+
+217
+00:22:00,270 --> 00:22:04,320
+الله عز وجل من العبادممكن أعرفها لا؟ ولذلك نحن
+
+218
+00:22:04,320 --> 00:22:10,700
+إيه؟ بحاجة إلى هؤلاء الرسل إلى الوحي المنزل لما
+
+219
+00:22:10,700 --> 00:22:16,220
+نزل القرآن ولله إيه؟ الأسماء الحسنة فادعوه بها
+
+220
+00:22:16,220 --> 00:22:21,000
+عرفنا ربنا سبحانه وتعالى بأسماءه وعرفنا بصفاته
+
+221
+00:22:21,000 --> 00:22:26,200
+وعرفنا كيف نعبده عبادة صحيحة وما أمنوا إلا لي
+
+222
+00:22:26,200 --> 00:22:31,630
+عبدوا الله مخلصين له الدين حنفاء كيف نصليصلوا كما
+
+223
+00:22:31,630 --> 00:22:37,150
+رأيتموني أصلي كيف أنا حج؟ خذوا عني مناسككم شهر
+
+224
+00:22:37,150 --> 00:22:41,210
+رمضان كيف .. متى أنا أصوم؟ متى نبدأ الصيام و متى
+
+225
+00:22:41,210 --> 00:22:44,170
+ننتهي؟ عندما يتبين أنا الخيط الأبيض من الخيط
+
+226
+00:22:44,170 --> 00:22:48,190
+الأسود؟ لو لم ينزل ذلك يا جماعة كيف نعبد الله
+
+227
+00:22:48,190 --> 00:22:53,450
+تبارك وتعالى؟ إذا نحن بحاجة إلى إيه؟ إلى هؤلاء
+
+228
+00:22:53,450 --> 00:22:55,690
+الرسل والأنبياء
+
+229
+00:22:59,930 --> 00:23:06,930
+الأنوال التالية وظائف الرسل عليهم السلام ما هي
+
+230
+00:23:06,930 --> 00:23:15,490
+الوظائف الملقاة على عاتق هؤلاء الأنبياء والرسل
+
+231
+00:23:15,490 --> 00:23:25,390
+يعني أنا موظف صاحب وظيفة مهمتي أن أقوم بأداء بعض
+
+232
+00:23:25,390 --> 00:23:27,730
+المواد المضاه .. ال ..
+
+233
+00:23:34,990 --> 00:23:41,930
+تدريس بعض محاضرات العقيدة، فهذه وظيفتي، الأنبياء
+
+234
+00:23:41,930 --> 00:23:48,090
+ما هي وظائفهم؟ الأنبياء جاءوالكي يقوموا بمجموعة من
+
+235
+00:23:48,090 --> 00:23:52,850
+الوظائف المهمة من أغرز هذه الوظائف أولا تبليغ
+
+236
+00:23:52,850 --> 00:23:58,770
+الرسالة السماوية أول وظيفة هو أنه إيه أنه النبي
+
+237
+00:23:58,770 --> 00:24:06,850
+يبلغ الرسالة ويجب أن نؤمن إيمانا كاملا صادقا راسخا
+
+238
+00:24:06,850 --> 00:24:14,570
+متينا قويا أن كل الأنبياء كل الأنبياءلم يترك نبي
+
+239
+00:24:14,570 --> 00:24:23,390
+رسالته إلا وقد بلغها قومه يا أيها الرسول بلغ ما
+
+240
+00:24:23,390 --> 00:24:32,310
+أنزل إليك من ربك وإن لم تفعل فما بلغت رسالته قبل
+
+241
+00:24:32,310 --> 00:24:37,030
+النبي صلى الله عليه وسلم هو سيدنا نوة عليه السلام
+
+242
+00:24:37,030 --> 00:24:44,770
+حينما يقول الله تبارك وتعالىرب إني دعوت قومي ليلا
+
+243
+00:24:44,770 --> 00:24:52,890
+ومعارة فلم يزدهم دعاي إلا فرارة وإني كل ما دعوتهم
+
+244
+00:24:52,890 --> 00:24:58,350
+لتغفر لهم جعلوا أصابعهم في آذانهم واستخشوا ثيابهم
+
+245
+00:24:58,350 --> 00:25:05,050
+وأصروا واستكبروا استكبارا ثم إني دعوتهم جهارا ثم
+
+246
+00:25:05,050 --> 00:25:10,900
+إني أعلنت لهم وأصررت لهم إصراراالنبي نوع عليه
+
+247
+00:25:10,900 --> 00:25:16,320
+السلام لما مكث في قومه تسعماء وخمسون عاما يدعو
+
+248
+00:25:16,320 --> 00:25:24,440
+قومه وقد استعمل كل أدوات الدعوة في الليل في النهار
+
+249
+00:25:24,440 --> 00:25:31,620
+في السر في العلن في المفرد في الجامع ما ترك دعوة
+
+250
+00:25:31,620 --> 00:25:37,480
+الله تبارك وتعالى بلغها إبراهيم عليه السلام الذي
+
+251
+00:25:37,480 --> 00:25:43,090
+جادل النمرودقال ربي الذي يحيي ويميت قال أنا وحيي
+
+252
+00:25:43,090 --> 00:25:47,490
+واميت قال إبراهيم فإن الله يأتي بالشمس من المشرق
+
+253
+00:25:47,490 --> 00:25:52,670
+فأتي بها من المغرب فبهت الذي كفر جادل النمرود في
+
+254
+00:25:52,670 --> 00:26:02,410
+الله جادل الذين كانوا يعبدون النجوم ثم جادل الذين
+
+255
+00:26:02,410 --> 00:26:07,730
+كانوا يعبدون الأصنام لما كسر الأصنامطلع إبراهيم
+
+256
+00:26:07,730 --> 00:26:12,250
+عليه السلام جادل ثلاث أقوان قوم يعبدون الأصنام
+
+257
+00:26:12,250 --> 00:26:19,150
+وقوم يعبدون النجوم وجادل قوم كانوا يعبدون النمرود
+
+258
+00:26:19,150 --> 00:26:25,190
+على أنه إله من دون الله النبي محمد صلى الله عليه
+
+259
+00:26:25,190 --> 00:26:31,650
+وسلم لما نزل عليه القرآنفأصبح بما تعمر وأعرض عن
+
+260
+00:26:31,650 --> 00:26:36,570
+المشركين طوال يطلع على جبل الصفة وأخذ ينادي على
+
+261
+00:26:36,570 --> 00:26:44,130
+بطني قريش بطنا بطنا عمّمه ثم خصص العباس وصفية
+
+262
+00:26:44,130 --> 00:26:50,080
+وفاطمة وقال له ماشيقالوا بسمعوا يا قريش لو أني
+
+263
+00:26:50,080 --> 00:26:58,020
+أخبرتكم أن خلف هذا الوادي خيلة تريد أن تغزوكم أوا
+
+264
+00:26:58,020 --> 00:27:04,180
+كنتم مصدقي قالوا ما علمنا عليك كذب القط قال فإني
+
+265
+00:27:04,180 --> 00:27:10,080
+رسول الله إليكم بين يدي عذاب شديد إيش قالوا أبو
+
+266
+00:27:10,080 --> 00:27:15,840
+لهاد؟طل تبّلّك سائر اليوم قال لي هذا جمعتنا عشان
+
+267
+00:27:15,840 --> 00:27:21,420
+الأمر السخيف تجمعنا فنزل قول الله تعالى تبت يد أبي
+
+268
+00:27:21,420 --> 00:27:22,780
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+269
+00:27:22,780 --> 00:27:25,240
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+270
+00:27:25,240 --> 00:27:25,240
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+271
+00:27:25,240 --> 00:27:25,480
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+272
+00:27:25,480 --> 00:27:26,840
+لهب و تبت يد أبي لهب و تبت يد أبي لهب و تبت يد أبي
+
+273
+00:27:26,840 --> 00:27:36,480
+لهab و تبت يد أبي لهab و تبت يد أبي لهab و
+
+274
+00:27:36,480 --> 00:27:36,580
+ت
+
+275
+00:27:40,160 --> 00:27:45,900
+نقطة مهمة جدا وهذا يرد على مين؟ على القائلين
+
+276
+00:27:45,900 --> 00:27:53,220
+بالعلمنة العلمانية وهي فصل الدين عن الدنيا أو فصل
+
+277
+00:27:53,220 --> 00:27:57,380
+الدين عن الحياة لا دين في السياسة لا دين في
+
+278
+00:27:57,380 --> 00:28:02,260
+الاجتماع لا دين في الصحة لا دين في الاقتصاد لا دين
+
+279
+00:28:02,260 --> 00:28:08,470
+في أي عاجل من مجالات الحياة هذا يردعلى القائلين
+
+280
+00:28:08,470 --> 00:28:13,030
+بالعلمانية والذين يفصلون .. يريدون أن يفصلوا هذا
+
+281
+00:28:13,030 --> 00:28:19,590
+الدين عن جميع مراحل الحياة المختلفة النبي لما كان
+
+282
+00:28:19,590 --> 00:28:26,510
+يأتي كان يقود قومه .. قومه من الناحية الدينية ومن
+
+283
+00:28:26,510 --> 00:28:30,410
+الناحية الدنياوية طيب النبي محمد صلى الله عليه
+
+284
+00:28:30,410 --> 00:28:34,990
+وسلم من الذي كان يتنزل عليه الوحي والتشريع؟ محمد
+
+285
+00:28:35,970 --> 00:28:42,950
+طيب من الذي كان يقود الجيوش محمد مش كانوا يقولوا
+
+286
+00:28:42,950 --> 00:28:49,170
+كنا إذا احتمل احتمل وطيسه ايه يعني احتمل وطيس يعني
+
+287
+00:28:49,170 --> 00:28:54,810
+اشتدت المعركة و أصبع فيها الدماء قذيرة كنا نحتمي
+
+288
+00:28:54,810 --> 00:29:00,790
+برسول الله وكان النبي صلى الله عليه وسلم هو الذي
+
+289
+00:29:00,790 --> 00:29:06,610
+يقسم الغنائم بين المقاتلينوكان النبي صلى الله عليه
+
+290
+00:29:06,610 --> 00:29:12,830
+وسلم هو الذي يتحسس الفقراء والمساكين وكان النبي
+
+291
+00:29:12,830 --> 00:29:17,550
+صلى الله عليه وسلم هو الذي يرسل الرسائل إلى
+
+292
+00:29:17,550 --> 00:29:24,710
+المقوقس وإلى كسرة وإلى هراقل أليس ذلك سياسة؟ من
+
+293
+00:29:24,710 --> 00:29:27,950
+الذي كان يرسله؟ ذلك أليس هو النبي صلى الله عليه
+
+294
+00:29:27,950 --> 00:29:34,830
+وسلم؟ إذا من يفصلهذا الدين عن مراحل الحياة
+
+295
+00:29:34,830 --> 00:29:42,790
+المختلفة يخالف ما كانت عليه الرسل وما أرسلنا من
+
+296
+00:29:42,790 --> 00:29:48,470
+رسول إلا ليطاع بإذن الله وأنحكم بينهم بما أنزل
+
+297
+00:29:48,470 --> 00:29:57,000
+الله تلاتة تربية الناس وفقمنهج الدين وتأذيبهم
+
+298
+00:29:57,000 --> 00:30:04,120
+بآدابه يعني مهمة النبي أيضا هو أن يخرج الناس من
+
+299
+00:30:04,120 --> 00:30:11,560
+الكفر إلى الإيمان ومن الظلالة إلى الأداء ومن
+
+300
+00:30:11,560 --> 00:30:19,300
+الظلمة إلى النورمش ربنا بيقول الله ولي الذين آمنوا
+
+301
+00:30:19,300 --> 00:30:25,460
+يخرجهم من الظلمات إلى النور والذين كفروا أوليهم
+
+302
+00:30:25,460 --> 00:30:30,160
+الطاغوت يخرجونهم من النور إلى الظلمات كما أنه
+
+303
+00:30:30,160 --> 00:30:36,680
+يخرجهم أيضًا من الممات إلى الحياة يا أيها الذين
+
+304
+00:30:36,680 --> 00:30:43,920
+آمنوا استجيبوا لله و للرسول إذا إيه؟ إذا دعاكم لما
+
+305
+00:30:43,920 --> 00:30:49,480
+يحييكمإذا في دعوة النبي حياة وش ربنا كمان بيقول
+
+306
+00:30:49,480 --> 00:30:54,560
+اسمع يا مؤمن اسمع ما أجمل هذه الآيات أمن كان ..
+
+307
+00:30:54,560 --> 00:31:00,490
+أمن .. أمن كان مي .. أمن كانميتا او من كان ميتا
+
+308
+00:31:00,490 --> 00:31:05,270
+فأحييناه يعني بإيش؟ بالإسلام او من كان ميتا
+
+309
+00:31:05,270 --> 00:31:12,170
+فأحييناه وجعلنا له نورا يمشي به في الناس كمن مثله
+
+310
+00:31:12,170 --> 00:31:18,250
+في الظلمات ليس بخارج منها لأن هناك مقارنة بين
+
+311
+00:31:18,250 --> 00:31:22,710
+الإنسان المؤمن والإنسان الكافر الإنسان الكافر هو
+
+312
+00:31:22,710 --> 00:31:29,050
+صحيح أنه يتنفسويأكل ويشرب ويمشي ويسير لكنه ميت
+
+313
+00:31:29,050 --> 00:31:34,770
+والإنسان المؤمن هو حي بهذه الرسالة مهمة الأنبياء
+
+314
+00:31:34,770 --> 00:31:40,790
+هو أن ينقذوا هذه البشرية من المصير المحتوم من
+
+315
+00:31:40,790 --> 00:31:44,210
+النار إلى الجنة ولذلك النبي صلى الله عليه وسلم مش
+
+316
+00:31:44,210 --> 00:31:51,990
+بيقول صلى على حبيبك المسلم بيقول مثلي ومثلكم كمثل
+
+317
+00:31:51,990 --> 00:31:54,670
+رجل أوقض نارا
+
+318
+00:31:57,120 --> 00:32:04,460
+راجل جابها الحطبات ووالحها النار فأخذ الناموس يقع
+
+319
+00:32:04,460 --> 00:32:11,300
+في النار الناموس بييجي عليه على الضوء فلما جاء إلى
+
+320
+00:32:11,300 --> 00:32:18,880
+هذا الضوء فظنه ضوءا ثم وجده نارا فاحترق فيها
+
+321
+00:32:18,880 --> 00:32:26,600
+فالراجل اللي مولحها النار يعني انسان رحيم شفوقفلما
+
+322
+00:32:26,600 --> 00:32:32,600
+رأى هذه الناموس يقع في النار وبيحترق، راح خلع
+
+323
+00:32:32,600 --> 00:32:36,680
+ردائه وصار يكش في الناموس، كش يا ناموس، كش يا
+
+324
+00:32:36,680 --> 00:32:41,400
+ناموس، حتى لا يحترق الناموس في النار، والنبي إيش
+
+325
+00:32:41,400 --> 00:32:46,860
+بيقول؟ يعني إنها مثلي، زي مين؟ زي هالراجل هذا،
+
+326
+00:32:46,860 --> 00:32:52,360
+وأنا آخذ بحجزكم عن النار، شو الحجز؟ منطقة الوسط،
+
+327
+00:32:52,360 --> 00:32:58,770
+هايانا بجر فيكم انا اخدم بهجزكم عن النار وانتم
+
+328
+00:32:58,770 --> 00:33:04,950
+تقحمون فيها اش هتقحمون فيها يعني تقاتلونه من اجل
+
+329
+00:33:04,950 --> 00:33:08,630
+الوصول اليها بتقوله سيبنا سيبنا احنا بدنا نروح على
+
+330
+00:33:08,630 --> 00:33:12,550
+النار تقاتلونه من اجل الوصول الى النار شاف جدش
+
+331
+00:33:12,550 --> 00:33:17,220
+النبي صلى الله عليه وسلمبيصف رحمته بهذه الأمة
+
+332
+00:33:17,220 --> 00:33:21,900
+والنبي صلى الله عليه وسلم صور إيش ربنا بيقول فلعلك
+
+333
+00:33:21,900 --> 00:33:26,480
+باخع نفسك على آثارهم اللي لم يؤمنوا بهذا الحديث
+
+334
+00:33:26,480 --> 00:33:32,220
+أسبب طلع النبي من كتر حرصه على إن الناس تدخل في
+
+335
+00:33:32,220 --> 00:33:38,080
+هذا الدينأصبح مغمومًا ومهمومًا حتى أنه كرّب يفجد
+
+336
+00:33:38,080 --> 00:33:43,960
+نفسه من الحزن على مين؟ على الناس الذين يسيرون نحو
+
+337
+00:33:43,960 --> 00:33:49,200
+النار، هو لما نقجأ عبدالله ابن أمي المكتوموقالله
+
+338
+00:33:49,200 --> 00:33:53,880
+يعني يا رسول الله علمني ماذا بنزل عليا كل يوم ايش
+
+339
+00:33:53,880 --> 00:33:57,640
+قالله قالله ليس لعنى يا ابن أمه مكتوم كان النبي
+
+340
+00:33:57,640 --> 00:34:05,320
+ايش ماله كان مهموما مغموما يريد ان يعني يدخل علية
+
+341
+00:34:05,320 --> 00:34:11,660
+القوم وقيادة مكة في الدين لأن في ظنه كان اذا دخل
+
+342
+00:34:11,660 --> 00:34:16,860
+هؤلاء قصر عليه الطريق دخل الناس كلهم في هذا الدين
+
+343
+00:34:18,190 --> 00:34:21,510
+إذا رضنا سبحانه وتعالى أمر الأنبياء بالدعوة إلى
+
+344
+00:34:21,510 --> 00:34:25,430
+إيه؟ بالحكمة والموائظ الحسنة، ادعوا إلى سبيل ربك
+
+345
+00:34:25,430 --> 00:34:30,790
+بالحكمة والموائظ الحسنة وجادلهم بالتي هي أحسن لقد
+
+346
+00:34:30,790 --> 00:34:36,070
+كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله
+
+347
+00:34:36,070 --> 00:34:44,250
+واليوم الآخر الأمر الرابعهو توضيح النصوص المنزلة
+
+348
+00:34:44,250 --> 00:34:50,510
+عليهم وشرح معانيها يعني مش مهمة النبي بس إنه يمسك
+
+349
+00:34:50,510 --> 00:34:55,150
+هالأيات و الأوامر و الوحي و يقولهم تعالوا يلا نزل
+
+350
+00:34:55,150 --> 00:35:01,230
+علي كده و خلاص و ينتهي حاله لأ ليس الأمر هكذا إنما
+
+351
+00:35:01,230 --> 00:35:09,170
+مهمة النبي هو إنه فاهم الناس و يوضح للناسماذا أنزل
+
+352
+00:35:09,170 --> 00:35:16,950
+الله عليهم من أوامر و نواهي لما نزل على الناس قول
+
+353
+00:35:16,950 --> 00:35:24,270
+الله تعالى الذين لم يلبسوا إيمانهم بظلم فأجهل
+
+354
+00:35:24,270 --> 00:35:29,290
+النبي صلى الله عليه وسلم قال يا رسول الله و أينا و
+
+355
+00:35:29,290 --> 00:35:33,820
+أينا لا يظلموا نفسه؟ مين فينا لا يظلم نفسه؟فالنبي
+
+356
+00:35:33,820 --> 00:35:38,520
+صلى الله عليه وسلم فسر أن المراد بهذا الظلم هو
+
+357
+00:35:38,520 --> 00:35:46,400
+الشرك حينما قال إن الشرك لظلم عظيم ولذلك الله عز
+
+358
+00:35:46,400 --> 00:35:51,200
+وجل قال وما أرسلنا من قبلك إلا رجال نوحي إليهم
+
+359
+00:35:51,640 --> 00:35:57,800
+فاسألوا أهل الذكر أهل العلم يعني إذا غم عليكم حكما
+
+360
+00:35:57,800 --> 00:36:03,620
+أو معنى أو مراد فعلينا أن نرجع لأهل الأصول حتى
+
+361
+00:36:03,620 --> 00:36:09,180
+يبين الله تبارك وتعالى لنا المراد النقطة الخامسة
+
+362
+00:36:09,180 --> 00:36:15,840
+هي الشهادة على الأمة بأنهم بلغوا الرسالة وأدوا
+
+363
+00:36:15,840 --> 00:36:20,840
+الأمانة ونصحوا الأمة وقاموا بواجبهم صلى على حبيبك
+
+364
+00:36:20,840 --> 00:36:31,890
+المصطفىكل .. كل نبي يوم القيامة يشهد على أمته يأتي
+
+365
+00:36:31,890 --> 00:36:38,010
+النبي ومحه النفر ويأتي النبي ومحه الإثنان ويأتي
+
+366
+00:36:38,010 --> 00:36:42,010
+النبي ومحه التلاثة ويأتي النبي ومحه الرق ويأتي
+
+367
+00:36:42,010 --> 00:36:47,850
+النبي وليس معه أحد وجاء في الحديث الطويل أن الله
+
+368
+00:36:47,850 --> 00:36:56,230
+تعالى ينادي على آدم يوم القيامةيقول له يا آدم يا
+
+369
+00:36:56,230 --> 00:37:07,470
+آدم يا آدم أنت أخبرت أمتك و أنذرتهم فيقول نعم يا
+
+370
+00:37:07,470 --> 00:37:15,350
+رب أخبرتهم و أنذرتهم فيسأل الله قوم نوح يا قوم نوح
+
+371
+00:37:17,770 --> 00:37:23,330
+أنوحا أخبركم وأنظركم لقاء يومكم هذا قالوا لأ لأ يا
+
+372
+00:37:23,330 --> 00:37:27,530
+رب والله ما جاءنا من نذير لأ لأ لأ لأ لأ لأ ماعدش
+
+373
+00:37:27,530 --> 00:37:35,010
+إيه أجى خبرنا حاجة فيسأل الله نوح يا نوح هل معك من
+
+374
+00:37:35,010 --> 00:37:43,430
+شاهد على أنك قد بلغت قومك فيقول أيه رب أمة محمد
+
+375
+00:37:43,430 --> 00:37:53,370
+فيسألنا ربنايا أمة محمد هل تشهدون أن نوحن قد بلغ
+
+376
+00:37:53,370 --> 00:38:03,510
+قومه؟ فنقول نعم يا رب نشهد أنه قد بلغ قومه فيسألنا
+
+377
+00:38:03,510 --> 00:38:08,430
+ربنا على ما تشهدون؟ من الذي يخبركم؟ كيف تشهدون
+
+378
+00:38:08,430 --> 00:38:17,510
+انتوا؟ فنقول يا رب قد جاءنا محمدوصدقناه و أخبرنا
+
+379
+00:38:17,510 --> 00:38:23,750
+أن نوحا بما جاء به من الوحي أن نوحا قد بلغ قومه
+
+380
+00:38:23,750 --> 00:38:29,670
+فشهدنا على شهادة بحمد صلى على حبيبك المصطفى فكان
+
+381
+00:38:29,670 --> 00:38:32,350
+هذا تفسير قول الله تعالى
+
+382
+00:38:35,050 --> 00:38:41,550
+وكذلك جعلناكم أمة وسطى لتكونوا شهداء على الناس
+
+383
+00:38:41,550 --> 00:38:46,450
+ويكون الرسول عليكم شهيدا في الآية الأولى ايش ربنا
+
+384
+00:38:46,450 --> 00:38:53,760
+بيقول ويوم نبعثه في كل أمة شهيدا عليهممن أنفسهم
+
+385
+00:38:53,760 --> 00:38:57,600
+يعني النبي اللي ايه اللي أُنسل إليهم و جئنا بك
+
+386
+00:38:57,600 --> 00:39:02,760
+شهيدا على هؤلاء و نزلنا عليك الكتابة بيانا لكل شيء
+
+387
+00:39:02,760 --> 00:39:11,200
+و هدى و رحمة و بشرى نكتفي بهذا القدر و ان شاء الله
+
+388
+00:39:11,200 --> 00:39:15,280
+نقبل في محاضرتنا القادمة و بارك الله فيك و شكرا
+
+389
+00:39:15,280 --> 00:39:15,500
+جزيلا
+