diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/BBhvHl1irSw.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/BBhvHl1irSw.srt new file mode 100644 index 0000000000000000000000000000000000000000..a10a128b54a1f11312378ee868d1afff86755787 --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/BBhvHl1irSw.srt @@ -0,0 +1,1851 @@ + +1 +00:00:20,730 --> 00:00:23,350 +Okay. Today, inshallah, we are going to complete + +2 +00:00:23,350 --> 00:00:25,950 +our talk about the consumer equilibrium, the + +3 +00:00:25,950 --> 00:00:29,930 +consumer behavior. In the last class, we said that + +4 +00:00:29,930 --> 00:00:36,590 +the consumer, or we have two theories to study the + +5 +00:00:36,590 --> 00:00:39,430 +consumer equilibrium, the marginal utility theory, + +6 +00:00:39,790 --> 00:00:41,450 +and the indifference curve theories. + +7 +00:00:44,400 --> 00:00:47,280 +We studied also the marginal utility theory and we + +8 +00:00:47,280 --> 00:00:50,660 +said that the consumer, we have two conditions for + +9 +00:00:50,660 --> 00:00:53,400 +the consumer equilibrium when we use the marginal + +10 +00:00:53,400 --> 00:00:57,980 +utility theory. The first condition is when the + +11 +00:00:57,980 --> 00:01:02,500 +marginal utility of X over the price of X equals + +12 +00:01:02,500 --> 00:01:06,180 +the marginal utility of Y over the price of Y. + +13 +00:01:06,460 --> 00:01:10,300 +Which means when + +14 +00:01:10,300 --> 00:01:14,980 +the last dollar spent on product x equals the + +15 +00:01:14,980 --> 00:01:20,540 +last dollar spent on product y. This is the first + +16 +00:01:20,540 --> 00:01:25,600 +condition. And the second was the consumer spends + +17 +00:01:25,600 --> 00:01:30,200 +all of his income to buy only two products, only x + +18 +00:01:30,200 --> 00:01:36,950 +and y, and he allocates this income to buy two + +19 +00:01:36,950 --> 00:01:42,030 +products X and Y, I income equals price of X times + +20 +00:01:42,030 --> 00:01:46,190 +the quantity X plus price Y times the QY. + +21 +00:01:49,530 --> 00:01:55,330 +So and we had an example. and determine the points + +22 +00:01:55,330 --> 00:01:58,770 +at which the marginal utility of X equals the + +23 +00:01:58,770 --> 00:02:01,570 +marginal utility of Y. Sorry, marginal, the first + +24 +00:02:01,570 --> 00:02:05,810 +condition. And we said that the first condition + +25 +00:02:05,810 --> 00:02:11,050 +might be achieved or preferred at different + +26 +00:02:11,050 --> 00:02:14,130 +quantities or different points. And the second + +27 +00:02:14,130 --> 00:02:21,670 +condition will be met in one case only, which is + +28 +00:02:21,670 --> 00:02:25,770 +or achieves the consumer equilibrium. All right? + +29 +00:02:27,330 --> 00:02:33,470 +Let's have another example, and then we have some + +30 +00:02:33,470 --> 00:02:38,010 +other questions related to this point. So let us + +31 +00:02:38,010 --> 00:02:41,670 +assume that we have the following data about a + +32 +00:02:41,670 --> 00:02:42,210 +consumer. + +33 +00:02:49,440 --> 00:02:54,420 +The quantity consumed x and y and the marginal + +34 +00:02:54,420 --> 00:03:05,080 +utility of x, the marginal utility of y, mu + +35 +00:03:05,080 --> 00:03:17,520 +x over p x, mu y over p y, one, two, three, four, five, + +36 +00:03:17,760 --> 00:03:19,800 +five, six, up to six. + +37 +00:03:23,320 --> 00:03:29,060 +One, two, three, four, five, six. That's it. + +38 +00:03:32,160 --> 00:03:39,980 +If the consumer income equals seven and + +39 +00:03:39,980 --> 00:03:44,320 +the price of X equals one, + +40 +00:03:48,060 --> 00:03:55,100 +and the price of Y equals two, what + +41 +00:03:55,100 --> 00:03:58,880 +are the equilibrium quantities of X and Y that + +42 +00:03:58,880 --> 00:04:05,580 +maximize or maximize the consumer utilities? So + +43 +00:04:05,580 --> 00:04:10,300 +what? Calculate the equilibrium quantities of X + +44 +00:04:10,300 --> 00:04:15,860 +and Y that maximize the consumer total utility. + +45 +00:04:18,440 --> 00:04:23,720 +Calculate QX and QY that + +46 +00:04:23,720 --> 00:04:27,640 +maximize the consumer equilibrium. The first + +47 +00:04:27,640 --> 00:04:32,560 +condition is MUX over PX equals MUY. So the first + +48 +00:04:32,560 --> 00:04:36,620 +solution, MUX, the first condition, MUX over PX + +49 +00:04:36,620 --> 00:04:42,740 +equals the marginal iterative Y over price Y. So + +50 +00:04:42,740 --> 00:04:46,160 +we have to calculate the marginal iterative X over + +51 +00:04:46,160 --> 00:04:51,680 +PX. Sorry, we have to give you the data here. + +52 +00:04:52,220 --> 00:04:54,860 +Yeah, yeah, yeah. We have to give you the marginal + +53 +00:04:54,860 --> 00:04:56,620 +derivative of X and marginal derivative of Y. + +54 +00:04:57,060 --> 00:05:05,100 +Eight, seven, six, five, four, three. The marginal + +55 +00:05:05,100 --> 00:05:11,680 +derivative of Y, 10, eight, six, four, three, two. + +56 +00:05:13,760 --> 00:05:17,020 +So we have to calculate Mu or to apply the first + +57 +00:05:17,020 --> 00:05:22,280 +condition, Mu x over Px equals, so Mu x over Px, + +58 +00:05:22,760 --> 00:05:29,520 +Mu x, eight over price of x, one, eight, seven over + +59 +00:05:29,520 --> 00:05:36,460 +one, seven, six, five, four, three. What about Mu + +60 +00:05:36,460 --> 00:05:45,520 +y over Py? Mu y, 10 over two, the price of Y, 5, + +61 +00:05:45,920 --> 00:05:55,860 +four, three, two, 1.5, 1. Where are the points at which the + +62 +00:05:55,860 --> 00:06:00,100 +marginal utility Mux over Px equals the marginal + +63 +00:06:00,100 --> 00:06:03,460 +utility of Y over Py? Where are these points? + +64 +00:06:05,120 --> 00:06:14,080 +Eight, seven, no, six, no, five here, and five. + +65 +00:06:15,180 --> 00:06:20,400 +What else? Four and four, three and three. So four + +66 +00:06:20,400 --> 00:06:25,520 +and four, three and three, yes. + +67 +00:06:47,490 --> 00:06:56,510 +So, at five, the quantity x equals four, qx equals + +68 +00:06:56,510 --> 00:07:00,210 +four, and the qy equals how much? One. + +69 +00:07:03,650 --> 00:07:05,530 +At four, + +70 +00:07:08,410 --> 00:07:12,150 +qx + +71 +00:07:12,150 --> 00:07:21,560 +equals how much? at 4 here equals 5, and qi, 5, and + +72 +00:07:21,560 --> 00:07:25,440 +qi equals at 4 here equals 2. + +73 +00:07:28,220 --> 00:07:35,460 +At 3, Qx + +74 +00:07:35,460 --> 00:07:42,810 +equals how much? 6, And the QY equals how much? At + +75 +00:07:42,810 --> 00:07:48,810 +three here, equals three. So the first condition + +76 +00:07:48,810 --> 00:07:56,650 +is met at three cases. But what about the second + +77 +00:07:56,650 --> 00:08:02,490 +condition? So here we have to apply or to test the + +78 +00:08:02,490 --> 00:08:09,330 +second condition. The second condition is I equals + +79 +00:08:09,330 --> 00:08:14,090 +price of X times QX plus price of Y times QY. So + +80 +00:08:14,090 --> 00:08:19,390 +under the condition here, I equals or the given + +81 +00:08:19,390 --> 00:08:24,190 +data shows that the consumer's income equals $7 + +82 +00:08:24,190 --> 00:08:31,590 +must equal price of X which is 1 + +83 +00:08:34,600 --> 00:08:42,300 +times QX, which is unknown here, plus price of Y, + +84 +00:08:42,560 --> 00:08:51,700 +how much is it? Two here, times quantity Y. What + +85 +00:08:51,700 --> 00:08:55,700 +are the combinations, what is the group, X and Y, + +86 +00:08:56,580 --> 00:09:00,040 +or the boundaries of X and Y that maximizes or + +87 +00:09:00,040 --> 00:09:04,950 +achieves or performs this condition? At five here. + +88 +00:09:06,170 --> 00:09:14,090 +At five here. Seven must equal one times quantum x + +89 +00:09:14,090 --> 00:09:22,050 +four plus two times + +90 +00:09:22,050 --> 00:09:31,130 +quantum y, one. Seven must equal four plus two, + +91 +00:09:31,650 --> 00:09:42,810 +seven here doesn't equal six. So, this second + +92 +00:09:42,810 --> 00:09:50,990 +case at four income + +93 +00:09:50,990 --> 00:10:00,590 +seven equals one times a quantity Y here, sorry x5 + +94 +00:10:00,590 --> 00:10:11,790 +plus two times y2. 7 + +95 +00:10:11,790 --> 00:10:19,670 +equals 5 plus 4 doesn't equal 7, doesn't equals 9. + +96 +00:10:19,670 --> 00:10:23,870 +The last case + +97 +00:10:27,390 --> 00:10:40,810 +Income seven equals one times six plus two + +98 +00:10:40,810 --> 00:10:42,090 +times three. + +99 +00:10:44,550 --> 00:10:46,210 +Okay, okay, okay. I'm going to put an assumption + +100 +00:10:46,210 --> 00:10:51,230 +again. Let's say consumer income equals nine. + +101 +00:10:51,830 --> 00:10:56,850 +Nine, nine, nine. Income equals 9 with the + +102 +00:10:56,850 --> 00:10:57,310 +assumption. + +103 +00:11:00,670 --> 00:11:02,830 +This assumption we want to assume that income + +104 +00:11:02,830 --> 00:11:03,830 +equals 9. + +105 +00:11:06,730 --> 00:11:10,870 +Then here we want to work on instead of my 7, this + +106 +00:11:10,870 --> 00:11:18,590 +is 9, 9, 9, doesn't, in the first case, 9 doesn't + +107 +00:11:18,590 --> 00:11:28,140 +equal 6. The second case, nine equals nine. Yes. + +108 +00:11:31,720 --> 00:11:32,440 +One. + +109 +00:11:37,240 --> 00:11:43,220 +That's right. Let's go. Four. And the five here + +110 +00:11:43,220 --> 00:11:44,400 +equals how much? One. + +111 +00:11:49,420 --> 00:11:57,350 +What does the first condition say? Mux over Px must + +112 +00:11:57,350 --> 00:12:00,650 +equal the marginal derivative of Y over Py. + +113 +00:12:23,680 --> 00:12:28,060 +Over PY, this Y is related to Y. So the quantity + +114 +00:12:28,060 --> 00:12:34,120 +consumed of Y equals 1. Then the income here is + +115 +00:12:34,120 --> 00:12:42,680 +not 7, but 9. Okay, then here 9 equals 9. 9 equals + +116 +00:12:42,680 --> 00:12:49,080 +9. In the third case, this will work. This fits + +117 +00:12:49,080 --> 00:12:55,800 +with the condition. And a nine doesn't equal. Nine + +118 +00:12:55,800 --> 00:13:00,540 +doesn't equal eleven, six. + +119 +00:13:03,340 --> 00:13:09,400 +Okay, twelve. So nine doesn't equal twelve. So I + +120 +00:13:09,400 --> 00:13:13,440 +advise + +121 +00:13:13,440 --> 00:13:18,830 +the consumer to buy how many units here? Then I + +122 +00:13:18,830 --> 00:13:25,250 +advise the consumer or the quantity that maximizes + +123 +00:13:25,250 --> 00:13:31,870 +the consumer equilibrium or maximizes the consumer + +124 +00:13:31,870 --> 00:13:38,800 +total utility is a quantity, how many units? Five + +125 +00:13:38,800 --> 00:13:43,380 +units of x and two units of y. So I advise the + +126 +00:13:43,380 --> 00:13:49,000 +consumer to buy how many units? Quant of x equals + +127 +00:13:49,000 --> 00:13:52,980 +five and quant of y equals two. So I advise the + +128 +00:13:52,980 --> 00:13:57,320 +consumer to buy this bundle of goods, which + +129 +00:13:57,320 --> 00:14:07,000 +maximizes the consumer total utility. Okay? Now, + +130 +00:14:08,800 --> 00:14:15,420 +let us assume that the price of eggs went + +131 +00:14:15,420 --> 00:14:25,680 +down to or increased to + +132 +00:14:25,680 --> 00:14:26,080 +two. + +133 +00:14:37,180 --> 00:14:42,820 +Try a 2 here. How much will it be? We will work on + +134 +00:14:42,820 --> 00:14:44,840 +a new price of X. + +135 +00:14:51,820 --> 00:15:01,420 +It will be 8 over 2. How much is it? 4, 3.5, 3, + +136 +00:15:01,700 --> 00:15:13,810 +correct? 2.5, 2, correct? 1.5. What are + +137 +00:15:13,810 --> 00:15:19,150 +the new quantities that maximize, or what is the + +138 +00:15:19,150 --> 00:15:22,050 +optimal combination, the optimal group that + +139 +00:15:22,050 --> 00:15:29,110 +maximizes the total utility? So these are the new + +140 +00:15:29,110 --> 00:15:29,730 +data here. + +141 +00:15:33,570 --> 00:15:41,670 +The first condition is made at How much? Four and + +142 +00:15:41,670 --> 00:15:42,170 +four here, + +143 +00:15:46,210 --> 00:15:48,510 +three and three, + +144 +00:15:51,210 --> 00:15:57,350 +two and two, one point half, one point half. So + +145 +00:15:57,350 --> 00:16:05,470 +the first condition is met at four cases. Four, + +146 +00:16:05,950 --> 00:16:12,520 +at four here. So, the first condition is met at + +147 +00:16:12,520 --> 00:16:20,160 +four cases. A new price of X is two, price of Y + +148 +00:16:20,160 --> 00:16:28,340 +remains constant at two. All right? So, at four + +149 +00:16:28,340 --> 00:16:28,880 +here, + +150 +00:16:31,860 --> 00:16:39,210 +what if X equals how much? One, And a QY equals + +151 +00:16:39,210 --> 00:16:46,230 +how much? Two. Add three. + +152 +00:16:48,170 --> 00:16:54,770 +Quant of X equals three. Quant Y equals three as + +153 +00:16:54,770 --> 00:16:55,030 +well. + +154 +00:17:04,950 --> 00:17:12,010 +Quad X equals how much? Five. Quad Y equals how + +155 +00:17:12,010 --> 00:17:20,750 +much? Two. At two, where is it? Four. And at one + +156 +00:17:20,750 --> 00:17:29,350 +and a half, QX equals how much? Six. And QY + +157 +00:17:29,350 --> 00:17:33,810 +equals? Five. Where is it? Five. Yes. + +158 +00:17:44,820 --> 00:17:51,860 +And let us assume that income has changed to 18. + +159 +00:17:58,000 --> 00:18:01,800 +And then assumptions. Let us assume that the + +160 +00:18:01,800 --> 00:18:09,510 +consumer income increased from nine to 18. And the + +161 +00:18:09,510 --> 00:18:15,470 +price of X increases or increase from one to two. + +162 +00:18:17,810 --> 00:18:22,430 +Determine the new equilibrium quantities of X and + +163 +00:18:22,430 --> 00:18:28,710 +Y that maximizes its total utility. So we have to + +164 +00:18:28,710 --> 00:18:31,870 +apply the second case or the second condition, + +165 +00:18:32,790 --> 00:18:38,030 +which is I equals price of X times QX plus price + +166 +00:18:38,030 --> 00:18:44,170 +of Y times QY. So the new equilibrium here, to + +167 +00:18:44,170 --> 00:18:48,370 +determine the new equilibrium quantities of X and + +168 +00:18:48,370 --> 00:18:53,450 +Y that maximize the consumer equilibrium or total + +169 +00:18:53,450 --> 00:18:58,550 +utility, income equals the price of X times QX + +170 +00:18:58,550 --> 00:19:03,210 +plus the price of Y times QY. Under the given + +171 +00:19:03,210 --> 00:19:08,230 +data, the consumer's income equals 18, price of X + +172 +00:19:08,230 --> 00:19:12,470 +equals 2, and the price of Y equals 2 as well. So, + +173 +00:19:13,130 --> 00:19:15,750 +the new condition here, or to apply the second + +174 +00:19:15,750 --> 00:19:22,990 +condition, 18 must equal 2 times QX plus 2 times + +175 +00:19:22,990 --> 00:19:31,710 +QY. Let's apply the first case here. Add 4. Add 4. + +176 +00:19:35,950 --> 00:19:47,490 +18 must equal 2 times qx 1 plus 2 times qy 2. Is it + +177 +00:19:47,490 --> 00:19:54,670 +acceptable here? 18 equals 2 plus 4. 18 doesn't + +178 +00:19:54,670 --> 00:19:55,770 +equal 6. + +179 +00:19:59,230 --> 00:20:00,770 +Where's the problem? + +180 +00:20:10,880 --> 00:20:12,460 +Here, here, here, here, here, here. + +181 +00:20:16,260 --> 00:20:21,120 +How can we determine the quantity? How can we + +182 +00:20:21,120 --> 00:20:23,700 +apply the first condition? What is the first + +183 +00:20:23,700 --> 00:20:29,160 +condition? MUx over Px equals MUy over Py. All + +184 +00:20:29,160 --> 00:20:34,770 +right? All right. Now N4, I have four, right? This + +185 +00:20:34,770 --> 00:20:40,390 +four is under the column MUX over PX. So it's + +186 +00:20:40,390 --> 00:20:45,790 +related to what? To X. صح؟ إذا ال forehead قدش ال + +187 +00:20:45,790 --> 00:20:52,710 +quantity تبعتها؟ واحد. One. مظبوط؟ طيب ال forehead + +188 +00:20:52,710 --> 00:20:59,910 +it's under the column MUY over PY. صح؟ قدش ال + +189 +00:20:59,910 --> 00:21:07,120 +quantity Y تبعتها؟ Two. That's it. طب تعالى لها هان + +190 +00:21:07,120 --> 00:21:14,060 +هان هيك and the three و ال three هاد طب ال two + +191 +00:21:14,060 --> 00:21:25,520 +تبعت ال X تبعت ال Y طب جربى لها هاد اذا + +192 +00:21:25,520 --> 00:21:34,140 +انفهمتى طيب let's go to the second case ال three + +193 +00:21:34,140 --> 00:21:34,480 +يعنى + +194 +00:21:39,17 + +223 +00:25:06,270 --> 00:25:07,530 +Five. Why? + +224 +00:25:10,770 --> 00:25:11,910 +Before this situation. + +225 +00:25:15,390 --> 00:25:17,750 +How many times was the Quantum of X that does + +226 +00:25:17,750 --> 00:25:20,810 +utility maximization? Five. How many times did + +227 +00:25:20,810 --> 00:25:23,930 +this happen in this combination? Also five. Okay. + +228 +00:25:27,660 --> 00:25:30,700 +I don't know. How can we determine that this + +229 +00:25:30,700 --> 00:25:34,860 +demand is elastic or inelastic? Of course, let's + +230 +00:25:34,860 --> 00:25:37,460 +draw a demand curve. Let's draw a demand curve. + +231 +00:25:43,780 --> 00:25:48,220 +It will be perfectly inelastic. Perfectly. Wait a + +232 +00:25:48,220 --> 00:25:50,500 +minute. Let's see. This is the table for the + +233 +00:25:50,500 --> 00:25:56,750 +demand curve. Price of X, quantity of X. Price of + +234 +00:25:56,750 --> 00:26:01,830 +eggs, one, two. Quantity of eggs, five and five. + +235 +00:26:02,210 --> 00:26:05,730 +Let's draw the demand curve into perfectly, + +236 +00:26:05,950 --> 00:26:07,470 +perfectly elastic. + +237 +00:26:10,770 --> 00:26:16,750 +Let's set the demand curve here. Price of eggs, + +238 +00:26:17,650 --> 00:26:23,090 +quantity of eggs. Prices, one, two, three, four. + +239 +00:26:26,780 --> 00:26:32,880 +Five. Quantities, one, two, three, four, five, + +240 +00:26:33,280 --> 00:26:40,180 +six. At a price equals one, how much is quantity + +241 +00:26:40,180 --> 00:26:43,060 +X? One, five. + +242 +00:26:46,860 --> 00:26:52,600 +At two here, quantity equals five. This is the + +243 +00:26:52,600 --> 00:26:56,820 +demand curve here. Perfectly inelastic, like the + +244 +00:26:56,820 --> 00:27:00,560 +demand for insulin here. Yes. Because imagine if + +245 +00:27:00,560 --> 00:27:05,280 +the income has changed from month to month, it's + +246 +00:27:05,280 --> 00:27:08,440 +double the change. Double the change, okay. What + +247 +00:27:08,440 --> 00:27:12,780 +does this mean? That means that consumer, whether + +248 +00:27:12,780 --> 00:27:16,020 +you have increased the price or not increased the + +249 +00:27:16,020 --> 00:27:19,280 +price, my income is increased, so I still consume + +250 +00:27:19,280 --> 00:27:25,940 +the same quantities. What does this mean when we + +251 +00:27:25,940 --> 00:27:31,020 +talk about the income elasticity of demand? As + +252 +00:27:31,020 --> 00:27:36,540 +income goes up, the quantity remains constant. So + +253 +00:27:36,540 --> 00:27:42,220 +calculate the income elasticity of demand. Zero. + +254 +00:27:42,800 --> 00:27:47,440 +Zero. Zero. Yeah, zero. Zero. No relation between + +255 +00:27:47,440 --> 00:27:51,300 +income and the quantity consumed. X zero. Right? + +256 +00:27:52,310 --> 00:28:00,070 +No? This is the demand curve. So the demand curve + +257 +00:28:00,070 --> 00:28:02,690 +is perfectly inelastic here. Calculate the total + +258 +00:28:02,690 --> 00:28:05,690 +revenue before and after the change. Or the total + +259 +00:28:05,690 --> 00:28:12,990 +revenue generated from X when the price was 1 and + +260 +00:28:12,990 --> 00:28:16,370 +2. So the total revenue generated for the + +261 +00:28:16,370 --> 00:28:19,790 +producer, total revenue 1, equals the price of X1. + +262 +00:28:20,950 --> 00:28:26,570 +They are talking about X times QX1. So total + +263 +00:28:26,570 --> 00:28:31,810 +revenue before changes in prices, X1, equals 1 + +264 +00:28:31,810 --> 00:28:34,910 +times the quantity consumed, equals 5. Total + +265 +00:28:34,910 --> 00:28:40,510 +revenue, 2. Price of X2 times the quantity + +266 +00:28:40,510 --> 00:28:44,890 +consumed, X2. Total revenue, 2, equals price of + +267 +00:28:44,890 --> 00:28:53,480 +X2, 2 times 5, equals 10. Which means the consumer + +268 +00:28:53,480 --> 00:28:57,200 +here, the producer decision here to increase the + +269 +00:28:57,200 --> 00:29:01,000 +price. What is it? Rational. Rational. Yes. + +270 +00:29:01,280 --> 00:29:02,740 +Because he raised the price and his revenue + +271 +00:29:02,740 --> 00:29:07,400 +increased. This is the producer. Right? Right. + +272 +00:29:08,640 --> 00:29:11,860 +Demand is what? Elastic or inelastic? We said + +273 +00:29:11,860 --> 00:29:14,260 +perfectly inelastic. Perfect. That's it. The + +274 +00:29:14,260 --> 00:29:21,400 +consumer. The consumer what? The consumer pays the + +275 +00:29:21,400 --> 00:29:22,540 +whole of the export in. + +276 +00:29:30,500 --> 00:29:33,100 +Let's go to something else. + +277 +00:29:43,450 --> 00:29:50,390 +Income 1 for product x. Income 1 was 9. Income 2, + +278 +00:29:50,510 --> 00:29:56,870 +I2 equals 18. Quantity of x1 was 5. Quantity of x2 + +279 +00:29:56,870 --> 00:30:00,630 +was also 5. So the income versus the asset of + +280 +00:30:00,630 --> 00:30:03,010 +demand will be the change in quantity of x over + +281 +00:30:03,010 --> 00:30:06,750 +the change in income times the summation of + +282 +00:30:06,750 --> 00:30:08,630 +income. Do you know the formula? You know that + +283 +00:30:08,630 --> 00:30:10,570 +what we took a long time ago turns out to be zero, + +284 +00:30:12,730 --> 00:30:16,650 +right? That's it. All right. Let's go to something + +285 +00:30:16,650 --> 00:30:17,070 +else. + +286 +00:30:23,610 --> 00:30:30,570 +UX. Question. This goes back like this. This is + +287 +00:30:30,570 --> 00:30:35,130 +eight, seven, six, five, four, three. How many + +288 +00:30:35,130 --> 00:30:39,430 +data did we have? Someone tell me the data. Eight. + +289 +00:30:39,810 --> 00:30:49,900 +Eight. Ten. Ten. eight, six, four, three, and two. + +290 +00:30:50,320 --> 00:30:50,540 +Okay. + +291 +00:30:53,660 --> 00:30:55,720 +This is the MUY. + +292 +00:31:04,980 --> 00:31:08,890 +What do you see in this table? As the quantity + +293 +00:31:08,890 --> 00:31:14,910 +consumed of X goes up, the marginal utility of X + +294 +00:31:14,910 --> 00:31:19,090 +goes down, which means that there is a negative + +295 +00:31:19,090 --> 00:31:23,250 +relationship between the quantity consumed and the + +296 +00:31:23,250 --> 00:31:27,950 +marginal utility. What about Y here? As the + +297 +00:31:27,950 --> 00:31:31,310 +quantity consumed of Y increases from one to two + +298 +00:31:31,310 --> 00:31:35,170 +to three to four to six, the marginal utility of Y + +299 +00:31:35,170 --> 00:31:40,350 +goes down as well. which represents the law of + +300 +00:31:40,350 --> 00:31:42,410 +diminishing marginal utility. + +301 +00:31:45,500 --> 00:31:51,020 +The law of decreasing the marginal utility. As the + +302 +00:31:51,020 --> 00:31:55,460 +quantity consumed increases, the marginal utility + +303 +00:31:55,460 --> 00:31:57,940 +goes down, which means there is a negative + +304 +00:31:57,940 --> 00:32:01,280 +relationship between the quantity consumed, the + +305 +00:32:01,280 --> 00:32:04,680 +quantity purchased of X, QX. As the quantity + +306 +00:32:04,680 --> 00:32:11,260 +consumed of X goes up, the marginal utility of X + +307 +00:32:11,260 --> 00:32:13,620 +goes down, which represents the negative + +308 +00:32:13,620 --> 00:32:17,840 +relationship between the quantity consumed and the + +309 +00:32:17,840 --> 00:32:24,100 +marginal utility. All right? Now, let us assume + +310 +00:32:24,100 --> 00:32:31,060 +that the marginal utility of X over PX was bigger + +311 +00:32:31,060 --> 00:32:35,480 +than the marginal utility of Y over PY, which + +312 +00:32:35,480 --> 00:32:40,290 +means Let us assume that the marginal utility of X + +313 +00:32:40,290 --> 00:32:44,150 +over the price of X was bigger than the marginal + +314 +00:32:44,150 --> 00:32:51,550 +utility of Y over the price of Y. What shall the + +315 +00:32:51,550 --> 00:32:59,740 +consumer do to reach the equilibrium? بصير هيك أن + +316 +00:32:59,740 --> 00:33:02,340 +أحياناً أنه ال marginal utility of X over the + +317 +00:33:02,340 --> 00:33:06,540 +price of X is bigger or less than sometimes less. + +318 +00:33:07,380 --> 00:33:10,720 +The marginal utility of Y over the price of Y. + +319 +00:33:11,180 --> 00:33:14,360 +لعنى let us assume that we have an example أنه ال + +320 +00:33:14,360 --> 00:33:20,640 +MUX equals twenty units and the price of X equals + +321 +00:33:20,640 --> 00:33:27,380 +two. And MUY equals thirty. + +322 +00:33:30,270 --> 00:33:39,550 +And price of Y equals five. No, no, no, no. Okay, + +323 +00:33:39,590 --> 00:33:47,610 +five. In this example here, what do you see? The + +324 +00:33:47,610 --> 00:33:53,870 +marginal utility of X over PX, MUX20 over the + +325 +00:33:53,870 --> 00:33:59,050 +price of X2, What about the MUy over Py? MUy 30 + +326 +00:33:59,050 --> 00:34:05,850 +over 5. 10 is bigger than 6. So here, 10 is bigger + +327 +00:34:05,850 --> 00:34:14,690 +than 6. What shall we do to achieve the first + +328 +00:34:14,690 --> 00:34:22,630 +condition, MUx over the price of x equals MUy over + +329 +00:34:22,630 --> 00:34:27,740 +Py? Had a first order condition. How can we meet? + +330 +00:34:28,340 --> 00:34:34,020 +How can we reach to this condition? No, no, no, + +331 +00:34:34,040 --> 00:34:37,440 +no. I'm the consumer. I'm not the producer. So I, + +332 +00:34:37,680 --> 00:34:41,620 +as a consumer, I have to control the marginal + +333 +00:34:41,620 --> 00:34:48,100 +utility by a changes to some changes in the + +334 +00:34:48,100 --> 00:34:54,610 +quantity consumed of X or Y. As the quantity of X + +335 +00:34:54,610 --> 00:34:58,970 +goes up, the marginal utility of X goes down. And + +336 +00:34:58,970 --> 00:35:03,510 +as the quantity of Y goes up, the marginal utility + +337 +00:35:03,510 --> 00:35:07,050 +of Y goes down, and vice versa. There is a + +338 +00:35:07,050 --> 00:35:08,830 +negative relationship between the quantity + +339 +00:35:08,830 --> 00:35:10,970 +consumed and the marginal utility. + +340 +00:35:21,350 --> 00:35:25,270 +I want to reduce the marginal utility of X to 12. + +341 +00:35:26,110 --> 00:35:28,370 +Because if this becomes 12, the marginal utility + +342 +00:35:28,370 --> 00:35:31,730 +of X is 12 divided by 2, which is 6. So 6 equals + +343 +00:35:31,730 --> 00:35:39,770 +6. Or I want to keep this fixed and make this 10. + +344 +00:35:39,950 --> 00:35:44,240 +So this becomes 50. So the available options in + +345 +00:35:44,240 --> 00:35:48,240 +front of me, the chances in front of me is either + +346 +00:35:48,240 --> 00:35:51,640 +to control or either to decrease the marginal + +347 +00:35:51,640 --> 00:35:59,200 +utility of X to reach 12 or increase the marginal + +348 +00:35:59,200 --> 00:36:05,960 +utility of Y to reach 50. How can we do some + +349 +00:36:05,960 --> 00:36:08,560 +modifications or changes to the marginal utility + +350 +00:36:08,560 --> 00:36:11,630 +of X to become Twelve. + +351 +00:36:14,850 --> 00:36:20,890 +How can + +352 +00:36:20,890 --> 00:36:23,810 +we decrease the marginal return of X? + +353 +00:36:27,970 --> 00:36:36,490 +Increasing the quantity consumed of X. How can we + +354 +00:36:36,490 --> 00:36:41,860 +or I work increasing in the marginal utility of Y. + +355 +00:36:42,000 --> 00:36:44,520 +When I subtract the marginal utility of Y, I work + +356 +00:36:44,520 --> 00:36:51,360 +decreasing in the quantity of Y. That's it. Okay. + +357 +00:37:04,150 --> 00:37:08,130 +Tamam? So, if the marginal utility of X over the + +358 +00:37:08,130 --> 00:37:11,110 +price of X was bigger than the marginal utility of + +359 +00:37:11,110 --> 00:37:22,050 +R over PY to reach the equilibrium. We have + +360 +00:37:22,050 --> 00:37:27,150 +to increase the quantity of X, decrease Y, + +361 +00:37:27,290 --> 00:37:30,550 +increase Y, decrease Y, decrease, and so on. Then + +362 +00:37:30,550 --> 00:37:35,710 +if the marginal utility of X over PXis bigger than + +363 +00:37:35,710 --> 00:37:38,110 +the marginal utility of Y. If Y, we have to + +364 +00:37:38,110 --> 00:37:44,830 +decrease the marginal utility of X by increasing + +365 +00:37:44,830 --> 00:37:51,950 +more of X, more quantities of X. That's it. Vice + +366 +00:37:51,950 --> 00:37:59,370 +versa. If H is less than, let's go to something + +367 +00:37:59,370 --> 00:38:03,660 +else. Break. Break. Yes, break. Let's take a break + +368 +00:38:03,660 --> 00:38:06,420 +and then go to indifference scale theory. + +369 +00:38:12,800 --> 00:38:16,980 +Let's go to the second theory, the consumer + +370 +00:38:16,980 --> 00:38:21,820 +equilibrium, which is the indifference scale + +371 +00:38:21,820 --> 00:38:22,280 +theory. + +372 +00:38:25,260 --> 00:38:27,660 +Indifference curve, + +373 +00:38:33,780 --> 00:38:34,500 +Theory. + +374 +00:38:38,940 --> 00:38:39,660 +Difference. + +375 +00:38:43,500 --> 00:38:47,740 +To understand + +376 +00:38:47,740 --> 00:38:50,200 +the idea of indifference curve, let's have the + +377 +00:38:50,200 --> 00:38:53,300 +following example. Let us assume that we are + +378 +00:38:53,300 --> 00:38:56,160 +talking about a consumer and this consumer + +379 +00:38:56,160 --> 00:39:02,060 +consumes different bundles of goods. Milk and + +380 +00:39:02,060 --> 00:39:02,440 +bread. + +381 +00:39:05,760 --> 00:39:09,020 +So, we're talking about a consumer, and this + +382 +00:39:09,020 --> 00:39:13,860 +consumer consumes different combinations of two + +383 +00:39:13,860 --> 00:39:21,180 +goods, X and Y. Product X and product Y. + +384 +00:39:28,180 --> 00:39:30,880 +We're talking about bread. + +385 +00:39:33,220 --> 00:39:34,720 +Bread and milk. + +386 +00:40:06,200 --> 00:40:09,000 +Bundle here. + +387 +00:40:13,140 --> 00:40:14,540 +Bread. + +388 +00:40:19,040 --> 00:40:19,520 +Milk. + +389 +00:40:23,300 --> 00:40:42,440 +Bundle A, B, C and D. Milk, milk. CD, bread, 1, 2, + +390 +00:40:42,640 --> 00:40:47,220 +3, 4. Bread is the quantity of eggs and milk + +391 +00:40:47,220 --> 00:40:55,840 +quantity of Y. Quantity consumed of Y is 10, 6, 4, + +392 +00:40:56,700 --> 00:41:03,960 +3. The total utility obtained when we consume + +393 +00:41:05,010 --> 00:41:09,110 +these bundles of goods, total utility. So let us + +394 +00:41:09,110 --> 00:41:15,330 +assume it was 100 utils, 100, 100, 100. + +395 +00:41:31,750 --> 00:41:34,800 +Let's have here, The marginal rate of + +396 +00:41:34,800 --> 00:41:35,420 +substitution. + +397 +00:41:39,680 --> 00:41:41,540 +Marginal rate of substitution. + +398 +00:42:11,870 --> 00:42:19,410 +In this example, we have a consumer who consumes + +399 +00:42:19,410 --> 00:42:22,830 +different combinations, different groups, + +400 +00:42:23,550 --> 00:42:28,870 +different bundles of goods, X and Y, bread and + +401 +00:42:28,870 --> 00:42:34,470 +milk, two products, bread and milk. The first + +402 +00:42:34,470 --> 00:42:38,030 +combination, the first group, the first bundle X + +403 +00:42:38,030 --> 00:42:42,840 +of a product, bundle A, And this bundle, the + +404 +00:42:42,840 --> 00:42:48,900 +consumer buys or consumes one piece of bread, + +405 +00:42:49,480 --> 00:42:55,320 +milk, sort of bread, and 10 mugs of milk. + +406 +00:42:58,720 --> 00:43:06,000 +This combination, this group gives him or her 100 + +407 +00:43:06,000 --> 00:43:12,790 +utils. That's the measurement. The total utility. + +408 +00:43:14,170 --> 00:43:18,930 +The consumer decided to increase his consumption + +409 +00:43:18,930 --> 00:43:24,010 +of bread to two, and decrease his consumption of + +410 +00:43:24,010 --> 00:43:28,670 +milk, but this combination, this group, gives him + +411 +00:43:28,670 --> 00:43:32,890 +the same total utility, which means if the + +412 +00:43:32,890 --> 00:43:37,070 +consumer consumes one unit, one piece of bread, + +413 +00:43:37,990 --> 00:43:44,610 +and ten nuts, Mugs of milk will give him 100 + +414 +00:43:44,610 --> 00:43:51,730 +utils. If he consumes two pieces of bread and six + +415 +00:43:51,730 --> 00:43:56,210 +cups of milk will give him the + +445 +00:46:34,290 --> 00:46:37,270 +which is negative it will be plus something and + +446 +00:46:37,270 --> 00:46:43,980 +minus something else this is equals Minus 4 over 1 + +447 +00:46:43,980 --> 00:46:51,260 +with absolute value equals 4. What about the + +448 +00:46:51,260 --> 00:46:57,160 +second? 4 minus 6, which is Qy at the point y. + +449 +00:46:57,840 --> 00:47:05,400 +Qy2, which is absolute Qy2 minus Qy1 over Qx2 + +450 +00:47:05,400 --> 00:47:06,480 +minus Qx1. + +451 +00:47:11,570 --> 00:47:18,950 +4 minus 6 over 3 minus 2. If it is like this, it + +452 +00:47:18,950 --> 00:47:25,950 +equals the absolute value 4 minus 6 over 3 minus + +453 +00:47:25,950 --> 00:47:33,310 +2. Minus 2 over 1 equals the absolute value equals + +454 +00:47:33,310 --> 00:47:33,650 +2. + +455 +00:47:37,010 --> 00:47:38,090 +What's next? + +456 +00:47:40,940 --> 00:47:45,380 +3 minus 4 over 4 minus 3 minus 1 with absolute + +457 +00:47:45,380 --> 00:47:50,980 +value equals 1. Let's draw the graph that shows + +458 +00:47:50,980 --> 00:47:55,340 +the relationship between the quantity consumed of + +459 +00:47:55,340 --> 00:47:59,260 +x and the quantity consumed of y. So let's draw + +460 +00:47:59,260 --> 00:47:59,780 +the graph. + +461 +00:48:19,550 --> 00:48:24,650 +Here we have two axes, x-axis and the y-axis. + +462 +00:48:25,370 --> 00:48:30,790 +Quant of x, which is bread here, and the quant of + +463 +00:48:30,790 --> 00:48:31,370 +y here, + +464 +00:48:34,270 --> 00:48:36,230 +bread and milk, here bread. + +465 +00:48:38,930 --> 00:48:41,810 +The quant consumed of bread and the quant consumed + +466 +00:48:41,810 --> 00:48:47,090 +of milk. Quant consumed of bread, one, two, three, + +467 +00:48:47,210 --> 00:48:51,930 +four. One, two, three, four, five. + +468 +00:48:55,870 --> 00:49:01,390 +And why? Two, three, two, four. + +469 +00:49:05,470 --> 00:49:18,710 +Two, three, four, five, six, seven, eight, nine, + +470 +00:49:19,220 --> 00:49:21,760 +Ten. This is the QY. + +471 +00:49:23,920 --> 00:49:28,760 +The first point here, at point A, the quantum + +472 +00:49:28,760 --> 00:49:33,940 +consumed, quantum X, this is QX and QY. Quantum X, + +473 +00:49:34,140 --> 00:49:38,040 +one and ten. One and ten. + +474 +00:49:42,500 --> 00:49:55,540 +This is point A. Point B, two and six point + +475 +00:49:55,540 --> 00:50:04,280 +C three and four four + +476 +00:50:04,280 --> 00:50:10,820 +and three let's + +477 +00:50:10,820 --> 00:50:13,960 +connect these points together we will reach to + +478 +00:50:18,870 --> 00:50:24,070 +The indifference curve. This is the indifference + +479 +00:50:24,070 --> 00:50:29,930 +curve, IC, which gives the consumer, in this case, + +480 +00:50:30,150 --> 00:50:31,710 +total utility equals 100. + +481 +00:50:37,350 --> 00:50:41,310 +These points lies or lie along the indifference + +482 +00:50:41,310 --> 00:50:43,570 +curve. So what is the indifference curve? The + +483 +00:50:43,570 --> 00:50:47,910 +indifference curve is a graph, a line, shows what? + +484 +00:50:48,390 --> 00:50:52,790 +The different groups, group A, group B, group C, + +485 +00:50:53,090 --> 00:51:00,830 +D, that gives or give the consumer the same total + +486 +00:51:00,830 --> 00:51:02,750 +utility. That's it. + +487 +00:51:07,670 --> 00:51:13,310 +He consumes A, or B, or C, or D, or any point + +488 +00:51:13,310 --> 00:51:19,670 +along this curve will give him or her the same + +489 +00:51:19,670 --> 00:51:24,730 +total utility. So any point lies along the + +490 +00:51:24,730 --> 00:51:28,650 +interference curve will give the consumer the same + +491 +00:51:28,650 --> 00:51:35,970 +total utility. All right? The marginal rate of + +492 +00:51:35,970 --> 00:51:36,650 +substitution. + +493 +00:51:39,560 --> 00:51:43,120 +What about the marginal rate of substitution? The + +494 +00:51:43,120 --> 00:51:47,380 +marginal rate of substitution is delta y over + +495 +00:51:47,380 --> 00:51:48,160 +delta x. + +496 +00:51:52,340 --> 00:51:58,020 +The marginal rate of substitution, MRS, is the + +497 +00:51:58,020 --> 00:52:01,480 +change in the quantity of y over the change in the + +498 +00:52:01,480 --> 00:52:04,200 +quantity of x. It is a negative slope. + +499 +00:52:07,070 --> 00:52:09,430 +It looks like the demand curve. + +500 +00:52:14,630 --> 00:52:16,930 +Marginal Rate of Substitution. Come here, like + +501 +00:52:16,930 --> 00:52:23,610 +this. Make your slope. Here. Opposite to adjacent. + +502 +00:52:25,530 --> 00:52:29,590 +Right? Opposite, like this, to adjacent. Come + +503 +00:52:29,590 --> 00:52:32,930 +here. What happens? + +504 +00:52:35,910 --> 00:52:41,190 +The slope begins, right? Do you see the slope + +505 +00:52:41,190 --> 00:52:41,370 +here? + +506 +00:52:45,130 --> 00:52:51,530 +The movement from point A to B to C to D, the + +507 +00:52:51,530 --> 00:52:55,650 +slope is decreasing. Don't bother us, Abu Hamza. + +508 +00:52:56,530 --> 00:53:00,130 +From behind you. How can I walk? + +509 +00:53:04,460 --> 00:53:07,480 +The marginal rate of substitution is decreasing. + +510 +00:53:07,700 --> 00:53:14,640 +This is the graph. What is the slope here? The + +511 +00:53:14,640 --> 00:53:20,840 +slope here is 4. This is the slope of IC. The + +512 +00:53:20,840 --> 00:53:25,480 +marginal rate of substitution with absolute value + +513 +00:53:25,480 --> 00:53:28,960 +is + +514 +00:53:28,960 --> 00:53:31,180 +decreasing. + +515 +00:53:33,100 --> 00:53:39,160 +While we consume additional quantities of x and + +516 +00:53:39,160 --> 00:53:51,320 +less of y. It is + +517 +00:53:51,320 --> 00:53:57,010 +decreasing. The marginal rate of substitution is + +518 +00:53:57,010 --> 00:54:01,770 +decreasing as much as or as the while we add more + +519 +00:54:01,770 --> 00:54:04,110 +or consume one more unit of X. Yes? + +520 +00:54:24,970 --> 00:54:26,370 +substitution. diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/BOhLfoYPfWM_postprocess.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/BOhLfoYPfWM_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..c05ab0f4caee47114cf222d9565d8bde1a32bfb6 --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/BOhLfoYPfWM_postprocess.srt @@ -0,0 +1,2560 @@ +1 +00:00:21,440 --> 00:00:23,820 +Today, inshallah, we are going to completely talk + +2 +00:00:23,820 --> 00:00:27,540 +about the industrial organizations and different + +3 +00:00:27,540 --> 00:00:35,320 +markets. In the last class, we studied the break + +4 +00:00:35,320 --> 00:00:40,840 +-even point, shutdown point, and the equilibrium + +5 +00:00:40,840 --> 00:00:47,850 +point. Today, we are going to use or to calculate + +6 +00:00:47,850 --> 00:00:51,590 +or determine the break-even point, shutdown point, + +7 +00:00:51,750 --> 00:00:56,770 +and equilibrium point using numerical examples and + +8 +00:00:56,770 --> 00:01:03,690 +graphs. So, here we are talking about or in this + +9 +00:01:03,690 --> 00:01:08,430 +case, we are focusing on the perfect or discussing + +10 +00:01:08,430 --> 00:01:12,270 +the perfect competition market. As we mentioned + +11 +00:01:12,270 --> 00:01:14,710 +that, or before, that the perfect competition + +12 +00:01:14,710 --> 00:01:19,730 +market has large number of consumers and + +13 +00:01:19,730 --> 00:01:24,070 +producers. And it's easy to enter and exit from + +14 +00:01:24,070 --> 00:01:26,930 +the markets without barriers. There are no entry + +15 +00:01:26,930 --> 00:01:31,810 +barriers and exit barriers from and to the market. + +16 +00:01:32,350 --> 00:01:37,370 +So to understand how can we determine the break + +17 +00:01:37,370 --> 00:01:39,950 +-even point, shutdown point, and equilibrium + +18 +00:01:39,950 --> 00:01:43,880 +point, we will take the following example. But + +19 +00:01:43,880 --> 00:01:48,520 +before that, I will remind you the formulas or the + +20 +00:01:48,520 --> 00:01:51,820 +break-even point and the shutdown point. As we + +21 +00:01:51,820 --> 00:01:55,520 +mentioned before that, the break-even point is + +22 +00:01:55,520 --> 00:01:58,080 +determined when total revenue equals the total + +23 +00:01:58,080 --> 00:02:02,840 +cost. So we said that if total revenue + +24 +00:02:05,680 --> 00:02:08,240 +It's bigger than total cost. We have an economic + +25 +00:02:08,240 --> 00:02:13,760 +profits. Economic profits is positive. Number two, + +26 +00:02:14,360 --> 00:02:18,380 +F total revenue equals total cost. Here we have + +27 +00:02:18,380 --> 00:02:23,100 +economic profit equals zero. And this is the + +28 +00:02:23,100 --> 00:02:28,140 +breakeven point, right? Number three, F total + +29 +00:02:28,140 --> 00:02:33,160 +revenue is less than the total cost, the economic + +30 +00:02:33,160 --> 00:02:38,000 +profit is negative, right? We have the right + +31 +00:02:38,000 --> 00:02:41,820 +relationship between prices and ATC from these + +32 +00:02:41,820 --> 00:02:45,560 +formulas. And we said that when total revenue is + +33 +00:02:45,560 --> 00:02:48,020 +bigger than total cost, here we're talking about + +34 +00:02:48,020 --> 00:02:52,120 +the price times the Q is bigger than ATC times the + +35 +00:02:52,120 --> 00:02:55,100 +Q. And we said that if the price is bigger than + +36 +00:02:55,100 --> 00:02:59,280 +ATC, here we have the economic profit is positive. + +37 +00:02:59,820 --> 00:03:05,080 +This is the price equals ATC, economic profit is + +38 +00:03:05,080 --> 00:03:10,340 +zero and if the price is less than ATC, the + +39 +00:03:10,340 --> 00:03:15,200 +economic profit is negative. this point has been + +40 +00:03:15,200 --> 00:03:20,040 +discussed or discussed in the last class, right? + +41 +00:03:20,740 --> 00:03:24,280 +To determine the equilibrium, the shutdown point, + +42 +00:03:24,420 --> 00:03:27,020 +we said we have to study the relationship between + +43 +00:03:27,020 --> 00:03:31,920 +the total revenue and TVC, and then we derive the + +44 +00:03:31,920 --> 00:03:33,900 +relationship between the price and average + +45 +00:03:33,900 --> 00:03:38,500 +variable cost. We said that if total revenue is + +46 +00:03:38,500 --> 00:03:43,900 +bigger than TVC, We advise the company or the + +47 +00:03:43,900 --> 00:03:48,280 +business to run or to keep working in order to + +48 +00:03:48,280 --> 00:03:52,720 +minimize the cost. Sorry, to minimize the loss + +49 +00:03:52,720 --> 00:03:57,900 +here. And we said that sometimes the organization + +50 +00:03:57,900 --> 00:04:03,420 +or the business faces a loss, but it has to keep + +51 +00:04:03,420 --> 00:04:08,430 +working. Right? So sometimes maybe we have a loss + +52 +00:04:08,430 --> 00:04:17,130 +and we have to keep working. Keep working. This is + +53 +00:04:17,130 --> 00:04:20,430 +our advice. If total revenue, this is number one. + +54 +00:04:20,850 --> 00:04:26,390 +So if the price is bigger than AVC, Although or + +55 +00:04:26,390 --> 00:04:28,970 +even if we have a loss, we have to keep working, + +56 +00:04:29,170 --> 00:04:32,370 +right? The case number two, if total revenue + +57 +00:04:32,370 --> 00:04:35,710 +equals total variable cost, here we're talking + +58 +00:04:35,710 --> 00:04:40,090 +about the shutdown point, the confusion point for + +59 +00:04:40,090 --> 00:04:43,810 +either to shut down or keep working, right? So + +60 +00:04:43,810 --> 00:04:46,070 +here, this is the shutdown point. + +61 +00:04:51,280 --> 00:04:54,460 +which the point at which the organization has two + +62 +00:04:54,460 --> 00:04:59,180 +options, either to keep working or to stop keep + +63 +00:04:59,180 --> 00:05:04,870 +working. Right? So this is the shutdown point at + +64 +00:05:04,870 --> 00:05:07,030 +which the total revenue equals the total variable + +65 +00:05:07,030 --> 00:05:10,930 +cost. Sometimes we have a loss, but in this case, + +66 +00:05:11,770 --> 00:05:15,890 +the organization of the business is confused. + +67 +00:05:16,510 --> 00:05:20,550 +Confused to either to keep working or to run. + +68 +00:05:21,230 --> 00:05:28,330 +Keeping working means or equals shutting down. + +69 +00:05:29,010 --> 00:05:32,950 +Right? So here, this is the shutdown point. Number + +70 +00:05:32,950 --> 00:05:36,230 +three, if total revenue, which means if the price + +71 +00:05:36,230 --> 00:05:39,250 +equals average variable cost, here we have the + +72 +00:05:39,250 --> 00:05:43,770 +shutdown point, the confusion point. Right? If the + +73 +00:05:43,770 --> 00:05:46,770 +total revenue, number three, if total revenue is + +74 +00:05:46,770 --> 00:05:52,430 +less than TVC, here the company or the business + +75 +00:05:52,430 --> 00:05:56,290 +should close down. Right? Because closing down is + +76 +00:05:56,290 --> 00:06:02,330 +better for the organization. Right? Now, if + +77 +00:06:02,330 --> 00:06:06,950 +Twitter Revenue is bigger than TVC, we have a + +78 +00:06:06,950 --> 00:06:09,090 +loss, right? + +79 +00:06:10,810 --> 00:06:18,690 +It's called Normal Profit. If Twitter Revenue is + +80 +00:06:18,690 --> 00:06:20,810 +bigger than TVC, we have a loss. + +81 +00:06:25,460 --> 00:06:30,020 +In economics, we call it normal profit. If it had + +82 +00:06:30,020 --> 00:06:34,480 +a normal profit, we have a loss in general. + +83 +00:06:34,620 --> 00:06:40,200 +Economic profit is negative. But we call it normal + +84 +00:06:40,200 --> 00:06:46,330 +profit because the business here covered TVC plus + +85 +00:06:46,330 --> 00:06:50,990 +part of total fixed cost. Right? It covered the + +86 +00:06:50,990 --> 00:06:54,490 +TVC plus part of TFC. That's why they call it + +87 +00:06:54,490 --> 00:06:58,570 +normal profit. It's basically a loss because total + +88 +00:06:58,570 --> 00:07:01,930 +revenue is less than total cost. But since it + +89 +00:07:01,930 --> 00:07:04,690 +covered the TVC, the work is better than sitting. + +90 +00:07:05,550 --> 00:07:08,410 +Right? That's why they call it normal profit. We + +91 +00:07:08,410 --> 00:07:14,810 +have a normal profit. Normal profit positive. He + +92 +00:07:14,810 --> 00:07:18,210 +lost because total revenue is less than TVC. It's + +93 +00:07:18,210 --> 00:07:23,130 +a total cost. Normal profit, where is it? The + +94 +00:07:23,130 --> 00:07:25,890 +second point, when total revenue equals TVC, + +95 +00:07:26,350 --> 00:07:29,570 +normal profit equals zero. Normal profit equals + +96 +00:07:29,570 --> 00:07:33,610 +zero. Normal profit equals zero. The last case, + +97 +00:07:33,990 --> 00:07:40,050 +normal profit is negative. Right? Let's have a + +98 +00:07:40,050 --> 00:07:43,030 +numerical example and study the relationship or + +99 +00:07:43,030 --> 00:07:46,550 +determine the equilibrium or the shutdown point, + +100 +00:07:46,790 --> 00:07:50,230 +break-even point, and the profit maximization + +101 +00:07:50,230 --> 00:07:50,730 +point. + +102 +00:08:11,770 --> 00:08:17,450 +Suppose that we are talking about a business that + +103 +00:08:17,450 --> 00:08:21,690 +works in the perfect competition market in the + +104 +00:08:21,690 --> 00:08:26,410 +short run. In the short run, we have a business + +105 +00:08:26,410 --> 00:08:28,770 +that works under the perfect competition market, + +106 +00:08:29,170 --> 00:08:33,360 +and we have the following data. The perfect + +107 +00:08:33,360 --> 00:08:35,520 +competition market, as we mentioned, that their + +108 +00:08:35,520 --> 00:08:39,740 +price or the customer or the business is a price + +109 +00:08:39,740 --> 00:08:43,280 +taker, not a price maker, which means all + +110 +00:08:43,280 --> 00:08:48,060 +organizations or all business in the market sell + +111 +00:08:48,060 --> 00:08:55,280 +the price or sell under the same prices. And the + +112 +00:08:55,280 --> 00:08:59,330 +organization, the business, Or the selling one + +113 +00:08:59,330 --> 00:09:03,030 +unit. Let us assume one unit, the price of peer + +114 +00:09:03,030 --> 00:09:07,530 +unit of the product equals 10 shekels. If the + +115 +00:09:07,530 --> 00:09:10,850 +company or the business tends to sell two units, + +116 +00:09:11,250 --> 00:09:16,030 +the price will be the same. The total will be 20 + +117 +00:09:16,030 --> 00:09:19,850 +shekels. Three units, 30 shekels. Because here we + +118 +00:09:19,850 --> 00:09:24,510 +have a fixed price. Because you're talking about a + +119 +00:09:24,510 --> 00:09:28,990 +perfect competition market. Right? Now, let us + +120 +00:09:28,990 --> 00:09:32,970 +assume that we have the following organization, + +121 +00:09:33,350 --> 00:09:36,470 +company that works under the perfect competition + +122 +00:09:36,470 --> 00:09:39,130 +market and we have the following data. + +123 +00:09:50,870 --> 00:09:55,800 +In this example, We are talking about a business + +124 +00:09:55,800 --> 00:09:58,420 +that works under the perfect competition market in + +125 +00:09:58,420 --> 00:10:04,140 +the short term, not in the long run, right? And we + +126 +00:10:04,140 --> 00:10:08,360 +have a fixed price, different quantities, + +127 +00:10:10,880 --> 00:10:18,940 +and the total cost is given, the requirements. We + +128 +00:10:18,940 --> 00:10:22,380 +have to calculate the total fixed cost, EVC, total + +129 +00:10:22,380 --> 00:10:26,640 +profit, marginal revenue, marginal cost, average + +130 +00:10:26,640 --> 00:10:29,280 +fixed cost, average variable cost, and average + +131 +00:10:29,280 --> 00:10:34,860 +cost, complete the table, and determine the break + +132 +00:10:34,860 --> 00:10:41,020 +-even point, the shutdown point, and the + +133 +00:10:41,020 --> 00:10:41,700 +equilibrium point. + +134 +00:10:45,420 --> 00:10:47,940 +Right? Then complete the table. Number one, + +135 +00:10:48,060 --> 00:10:52,800 +complete the table. To complete the table here, we + +136 +00:10:52,800 --> 00:10:55,200 +have to calculate the total revenue. TR is total + +137 +00:10:55,200 --> 00:10:58,900 +revenue. Price times quantity. Price times + +138 +00:10:58,900 --> 00:11:09,400 +quantity. Zero. 10, 20, 30, 40, 50, 60, 70, 80, + +139 +00:11:10,080 --> 00:11:15,530 +90, 100, 110. That's it. Right? + +140 +00:11:18,190 --> 00:11:24,590 +Or two, total fixed cost at Q equals zero. At Q + +141 +00:11:24,590 --> 00:11:29,670 +equals zero, total cost equals the total fixed + +142 +00:11:29,670 --> 00:11:31,890 +cost. So all them would be 10. + +143 +00:11:35,010 --> 00:11:42,810 +Because they + +144 +00:11:42,810 --> 00:11:43,290 +are fixed. + +145 +00:11:47,340 --> 00:11:52,100 +Total variable cost equals total cost minus TFC. + +146 +00:11:52,440 --> 00:12:11,320 +0, 10, 8, 18, 25, 30, 35, how much? 42, 50, 58.6, + +147 +00:12:12,320 --> 00:12:24,260 +68.6, 83.6 and 110. This is what? The total + +148 +00:12:24,260 --> 00:12:33,160 +variable cost. TP is the total profit. TP is the + +149 +00:12:33,160 --> 00:12:36,640 +total profit which equals total revenue minus + +150 +00:12:36,640 --> 00:12:42,700 +total cost. Total economic profits. when we say + +151 +00:12:42,700 --> 00:12:47,740 +here total profits total economic profits total + +152 +00:12:47,740 --> 00:12:54,040 +profit equals total revenue minus total cost zero + +153 +00:12:54,040 --> 00:13:00,000 +minus ten minus ten ten minus twenty minus ten + +154 +00:13:00,000 --> 00:13:03,320 +twenty + +155 +00:13:03,320 --> 00:13:07,460 +minus total + +156 +00:13:07,460 --> 00:13:09,440 +revenue minus total cost minus ten + +157 +00:13:14,050 --> 00:13:21,710 +10 minus 20 minus 10, 20 minus 28 minus 8 minus 5, + +158 +00:13:22,530 --> 00:13:23,890 +0, + +159 +00:13:26,570 --> 00:13:41,150 +5, 8, 10, 70 minus 60, 10. Where is it? Oh here. 8 + +160 +00:13:41,150 --> 00:13:44,800 +minus 68.6. How much is it? Sorry? + +161 +00:13:49,580 --> 00:13:56,740 +Point four. Eleven. And then? + +162 +00:14:06,320 --> 00:14:15,240 +Six point four. And then? Minus 10. + +163 +00:14:22,340 --> 00:14:24,460 +Where is the break-even point? + +164 +00:14:29,280 --> 00:14:34,060 +From this data here, where is the break-even + +165 +00:14:34,060 --> 00:14:40,440 +point? When total revenue equals total cost? The + +166 +00:14:40,440 --> 00:14:46,100 +break-even point Outputs are achieved when total + +167 +00:14:46,100 --> 00:14:49,500 +revenue equals total cost. Where is it? Here. + +168 +00:14:51,060 --> 00:14:54,900 +Total revenue equals total cost at total profit is + +169 +00:14:54,900 --> 00:14:59,500 +zero or equals zero. Here, we have what? Breakeven + +170 +00:14:59,500 --> 00:15:04,320 +point. So, the breakeven quantity is four units. + +171 +00:15:06,040 --> 00:15:08,660 +The breakeven price is $10. + +172 +00:15:14,150 --> 00:15:20,210 +the break-even point break-even break-even point + +173 +00:15:20,210 --> 00:15:27,130 +and total revenue equals total cost or the price + +174 +00:15:27,130 --> 00:15:35,910 +equals ATC or at the price equals ATC ATC must be + +175 +00:15:35,910 --> 00:15:40,790 +10 let's calculate the marginal revenue and + +176 +00:15:40,790 --> 00:15:49,560 +marginal cost Marginal revenue. Or where is the + +177 +00:15:49,560 --> 00:15:52,100 +shutdown point? + +178 +00:15:54,800 --> 00:16:04,020 +Where is + +179 +00:16:04,020 --> 00:16:08,360 +the shutdown point? At the point where the total + +180 +00:16:08,360 --> 00:16:11,760 +revenue equals total variable cost. Where is it? + +181 +00:16:34,510 --> 00:16:39,230 +Marginal revenue equals change in total revenue + +182 +00:16:39,230 --> 00:16:41,190 +over change in quota produced. + +183 +00:17:02,140 --> 00:17:07,200 +In the perfect competition market, in the short + +184 +00:17:07,200 --> 00:17:14,410 +run, the price equals marginal revenue. In the + +185 +00:17:14,410 --> 00:17:18,170 +perfect competition market, the price equals + +186 +00:17:18,170 --> 00:17:25,030 +marginal revenue. If the business works under the + +187 +00:17:25,030 --> 00:17:28,150 +perfect competition market, the selling price + +188 +00:17:28,150 --> 00:17:37,430 +equals the marginal revenue. The price + +189 +00:17:37,430 --> 00:17:42,050 +is fixed. In the perfect commercial market, the + +190 +00:17:42,050 --> 00:17:44,770 +marginal revenue equals the price, or the price + +191 +00:17:44,770 --> 00:17:52,110 +equals marginal revenue. In the + +192 +00:17:52,110 --> 00:17:57,710 +long run, because the price is fixed. In the + +193 +00:17:57,710 --> 00:18:08,030 +perfect competition market and + +194 +00:18:08,030 --> 00:18:15,470 +the perfect competition market, price + +195 +00:18:15,470 --> 00:18:18,550 +equals marginal revenue in all cases. + +196 +00:18:22,970 --> 00:18:30,020 +Marginal cost. MC. A change in total cost over + +197 +00:18:30,020 --> 00:18:34,720 +change in quantity or a change in PVC over change + +198 +00:18:34,720 --> 00:18:42,800 +in quantity. And as long as the quantity or the + +199 +00:18:42,800 --> 00:18:45,760 +change in quantity equals one. So, the marginal + +200 +00:18:45,760 --> 00:18:49,540 +cost in this case equals change in total cost. + +201 +00:18:50,080 --> 00:18:56,950 +Over. So, here 20, that means zero. Twenty minus + +202 +00:18:56,950 --> 00:19:08,190 +ten, ten. Eight. How much is it? Seven. Five. + +203 +00:19:10,670 --> 00:19:20,330 +Five. Sorry. Five, yes. Seven. Eight. + +204 +00:19:22,170 --> 00:19:23,090 +Eight point six. + +205 +00:19:31,090 --> 00:19:45,630 +10. 93 point, how much is it? 93.6 minus 78.6. And + +206 +00:19:45,630 --> 00:19:47,690 +then? + +207 +00:19:49,030 --> 00:19:52,830 +120 minus 93.6. + +208 +00:19:55,690 --> 00:20:00,660 +26 point. Four. Four. Okay. + +209 +00:20:04,040 --> 00:20:08,000 +Where is the highest total profit? Where is the + +210 +00:20:08,000 --> 00:20:12,760 +highest total profit? No. No. Eleven point four. + +211 +00:20:13,060 --> 00:20:20,900 +Eleven point four. Eleven point four. The best + +212 +00:20:20,900 --> 00:20:27,260 +point is the point at which marginal revenue + +213 +00:20:27,260 --> 00:20:28,780 +equals the marginal cost. + +214 +00:20:33,000 --> 00:20:38,440 +The quantity that maximizes the profits for the + +215 +00:20:38,440 --> 00:20:45,560 +business is Q9. It has to produce at Q equals + +216 +00:20:45,560 --> 00:20:51,460 +nine, at which the marginal revenue equals the + +217 +00:20:51,460 --> 00:20:54,360 +marginal cost. Here we have the highest profit. + +218 +00:20:54,620 --> 00:20:58,180 +أعلى ربح وانصار. At the marginal revenue equals + +219 +00:20:58,180 --> 00:21:02,360 +marginal cost. وهذا القاعدة في كل الماركت. The + +220 +00:21:02,360 --> 00:21:05,300 +equilibrium points, the best point, the optimal + +221 +00:21:05,300 --> 00:21:09,280 +point for the business is the point at which the + +222 +00:21:09,280 --> 00:21:11,500 +marginal revenue equals marginal cost. + +223 +00:21:14,120 --> 00:21:16,840 +The previous one? Here. + +224 +00:21:19,200 --> 00:21:26,240 +The equilibrium pointis the point at which + +225 +00:21:26,240 --> 00:21:29,380 +marginal revenue equals marginal cost. Is this + +226 +00:21:29,380 --> 00:21:32,940 +achieved or not achieved? Regardless. Here we have + +227 +00:21:32,940 --> 00:21:36,100 +the total profit, the highest total profit. So the + +228 +00:21:36,100 --> 00:21:41,720 +highest, highest total profit + +229 +00:21:55,390 --> 00:22:00,070 +Equilibrium point. Equilibrium point. + +230 +00:22:04,850 --> 00:22:08,670 +At the marginal revenue equals the marginal cost. + +231 +00:22:08,930 --> 00:22:16,450 +At the Q equals how much? Nine units. So and this + +232 +00:22:16,450 --> 00:22:17,650 +or for this company? + +233 +00:22:27,210 --> 00:22:30,450 +Where's the highest profit? The highest total + +234 +00:22:30,450 --> 00:22:36,650 +profit. Minus, we have a loss, loss, loss, loss, + +235 +00:22:36,870 --> 00:22:42,890 +break even. Here we have profit, 5, 8, 10, 11.4, + +236 +00:22:42,990 --> 00:22:51,040 +11.4, 6.4 minus 10. Let's say the highest total + +237 +00:22:51,040 --> 00:22:54,540 +profit eight years were achieved at the marginal + +238 +00:22:54,540 --> 00:23:00,900 +revenue equals the marginal cost. At a Q equals + +239 +00:23:00,900 --> 00:23:01,760 +nine here. + +240 +00:23:15,170 --> 00:23:16,270 +Did you notice that we are going to make a graph + +241 +00:23:16,270 --> 00:23:19,170 +and everything is going to be clear? Okay. Average + +242 +00:23:19,170 --> 00:23:28,110 +fixed cost. TFC over Q. Ten over one. Ten. + +243 +00:23:32,550 --> 00:23:39,050 +Ten over two, five. Ten over three. Three point + +244 +00:23:39,050 --> 00:23:42,150 +three. Two and a half. Two. + +245 +00:23:51,340 --> 00:23:52,020 +And the last? + +246 +00:23:55,100 --> 00:23:57,740 +Zero, okay, zero. + +247 +00:24:00,960 --> 00:24:12,720 +And? Ten over ten here. One. And then ten over + +248 +00:24:12,720 --> 00:24:13,340 +eleven. + +249 +00:24:16,840 --> 00:24:27,840 +Eight. A, B, C. AVC. TVC over Q. TVC over Q. Ten + +250 +00:24:27,840 --> 00:24:30,900 +over + +251 +00:24:30,900 --> 00:24:36,440 +one. Ten. Nine. Nine. + +252 +00:24:41,980 --> 00:24:51,520 +TVC over Q. Nine. Yeah, nine. And then? Twenty + +253 +00:24:51,520 --> 00:24:57,920 +-five over three. Eight point three. And then? + +254 +00:24:58,700 --> 00:25:04,000 +Seven point five. Keep silent please. Thirty over + +255 +00:25:04,000 --> 00:25:11,900 +four. Seven. Thirty over four. Seven point five. + +256 +00:25:12,840 --> 00:25:13,700 +Seven. + +257 +00:25:16,640 --> 00:25:17,500 +Seven. + +258 +00:25:23,600 --> 00:25:25,640 +Fifty over seven, how much is it? + +259 +00:25:30,440 --> 00:25:31,380 +And then? + +260 +00:25:34,140 --> 00:25:37,240 +Fifty eight point six over eight, how much is it? + +261 +00:25:39,120 --> 00:25:42,540 +Seven point + +262 +00:25:42,540 --> 00:25:47,360 +three, and then? Sixty eight point six over nine, + +263 +00:25:49,380 --> 00:25:52,880 +how much? And then, + +264 +00:25:56,200 --> 00:25:59,160 +9.36. + +265 +00:26:03,880 --> 00:26:11,180 +No, no, no. 8 point, yeah. Sorry, the previous one + +266 +00:26:11,180 --> 00:26:17,260 +is wrong. 7.6. + +267 +00:26:18,180 --> 00:26:29,380 +and then 83.6 over 10, 8.36, and then 10. + +268 +00:26:31,740 --> 00:26:38,080 +What about the average total cost, ATC? TC over Q. + +269 +00:26:54,820 --> 00:27:03,840 +TC over Q, TC 20 over 1, 20. Yes, and then? + +270 +00:27:04,880 --> 00:27:09,340 +Fourteen. Fourteen, sorry? Fourteen. Fourteen, + +271 +00:27:09,640 --> 00:27:09,980 +yeah. + +272 +00:27:13,000 --> 00:27:21,500 +Eleven point six. No, no, no, no. TC over Q, 14 + +273 +00:27:21,500 --> 00:27:25,490 +and then, yeah. Eleven point. + +274 +00:27:30,430 --> 00:27:42,950 +Forty-five over five. Ten. Ten. Okay. Okay. Okay. + +275 +00:27:42,950 --> 00:27:46,970 +AFC plus AVC, how much is it here? Ten, nine, + +276 +00:27:49,070 --> 00:27:53,850 +eight point six, point six yes, eight point four, + +277 +00:27:56,250 --> 00:28:03,610 +Five. Eight point five. Eight point seven. + +278 +00:28:05,110 --> 00:28:13,270 +Nine point thirty-six. Ten point nine. What do you + +279 +00:28:13,270 --> 00:28:20,330 +see? The break-even point is determined when the + +280 +00:28:20,330 --> 00:28:25,570 +total revenue equals total costTotal profit equals + +281 +00:28:25,570 --> 00:28:31,710 +zero and the price equals ATC. Twitter revenue + +282 +00:28:31,710 --> 00:28:38,430 +equals TC and the price equals ATC. + +283 +00:28:42,210 --> 00:28:47,170 +Let's determine or use a graph here. + +284 +00:28:59,570 --> 00:29:04,090 +Let's use a graph here. + +285 +00:29:15,570 --> 00:29:18,050 +Draw the demand curve. + +286 +00:29:22,530 --> 00:29:27,740 +Determine the equilibrium point they shut down + +287 +00:29:27,740 --> 00:29:30,720 +point and break even point using graph. + +288 +00:29:34,880 --> 00:29:44,440 +Here's the graph, Q, and here's the marginal cost. + +289 +00:29:49,200 --> 00:29:55,220 +What about the marginal cost? It's decreasing and + +290 +00:29:55,220 --> 00:29:59,890 +then increasing. Hey, this is the marginal cost + +291 +00:29:59,890 --> 00:30:05,850 +decreasing as long as the equality increases and + +292 +00:30:05,850 --> 00:30:11,010 +then increases, right? If you see here, + +293 +00:30:14,990 --> 00:30:19,810 +if you see it's decreasing and then increasing. + +294 +00:30:20,170 --> 00:30:20,170 +Hey, + +295 +00:30:23,730 --> 00:30:33,050 +are you decreasing? And then increasing. And it's + +296 +00:30:33,050 --> 00:30:36,610 +bigger than the marginal cost. + +297 +00:30:42,430 --> 00:30:48,450 +When the + +298 +00:30:48,450 --> 00:30:56,850 +AVC is bigger than MC. What is AVC?Let's do it + +299 +00:30:56,850 --> 00:31:02,310 +this way. When AVC is + +300 +00:31:02,310 --> 00:31:08,570 +bigger than MC. AVC is decreasing. When AVC is + +301 +00:31:08,570 --> 00:31:10,470 +bigger than MC. + +302 +00:31:12,230 --> 00:31:15,230 +AVC is bigger than MC. + +303 +00:31:21,030 --> 00:31:29,390 +AVC is decreasing.The right side here means MC is + +304 +00:31:29,390 --> 00:31:32,690 +bigger than AVC. AVC is increasing. + +305 +00:31:35,950 --> 00:31:39,650 +When AVC is less than MC, + +306 +00:31:42,470 --> 00:31:44,190 +AVC is increasing. + +307 +00:32:11,120 --> 00:32:18,500 +The shut down point occurs when the price equals + +308 +00:32:18,500 --> 00:32:22,840 +AVC or at the minimum AVC. + +309 +00:32:32,910 --> 00:32:37,810 +A, point A here. The minimum AVC is the shutdown + +310 +00:32:37,810 --> 00:32:45,750 +point. The minimum of ATC is the break-even point, + +311 +00:32:46,370 --> 00:32:52,650 +is the break-even point, point B here. So, where + +312 +00:32:52,650 --> 00:32:57,910 +is the break-even point? Is at the point or at the + +313 +00:32:57,910 --> 00:33:03,290 +minimum ATC. Here. Where is the minimum ATC? Where + +314 +00:33:03,290 --> 00:33:04,150 +is ATC here? + +315 +00:33:17,270 --> 00:33:23,330 +No, no, we have two points. + +316 +00:33:34,530 --> 00:33:36,410 +Let's look at the shutdown point. + +317 +00:33:39,730 --> 00:33:45,050 +How does demand + +318 +00:33:45,050 --> 00:33:47,530 +come out? Let's draw a demand curve. + +319 +00:33:50,510 --> 00:33:54,590 +At Q + +320 +00:33:54,590 --> 00:33:58,290 +equals 1, how much is the price? Let's say it's 2, + +321 +00:33:58,690 --> 00:34:05,570 +4, 6, 8. Ten. How much at a Q equals one? How much + +322 +00:34:05,570 --> 00:34:11,230 +is the price? At two? Ten. Three. + +323 +00:34:14,390 --> 00:34:21,850 +How did demand curve? Equals the price or equals + +324 +00:34:21,850 --> 00:34:29,770 +marginal revenue. Marginal revenue + +325 +00:34:29,770 --> 00:34:34,370 +is fixed. At EQ equals 1, marginal revenue equals + +326 +00:34:34,370 --> 00:34:43,070 +1. At 2, 10. 2, 3, 10. So here, this is the price + +327 +00:34:43,070 --> 00:34:46,050 +or the demand curve in the perfect competition + +328 +00:34:46,050 --> 00:34:48,750 +market. For the business that works under the + +329 +00:34:48,750 --> 00:34:52,750 +perfect competition market, the price equals the + +330 +00:34:52,750 --> 00:34:55,950 +marginal revenue and the demand curve is + +331 +00:34:58,710 --> 00:35:02,730 +Perfectly elastic. Horizontal. Perfectly elastic. + +332 +00:35:11,570 --> 00:35:21,290 +Demand is perfectly elastic. If the + +333 +00:35:21,290 --> 00:35:27,850 +price was here, Here in this graph here MC, AVC, + +334 +00:35:28,270 --> 00:35:35,150 +ATC, and the price marginal revenue. If the price + +335 +00:35:35,150 --> 00:35:40,010 +was above here, above the ATC. + +336 +00:35:57,610 --> 00:36:01,250 +Here, this is the demand curve. + +337 +00:36:04,490 --> 00:36:11,610 +Price equals MR equals demand. This is the demand + +338 +00:36:11,610 --> 00:36:20,060 +curve to determine if the business achieves + +339 +00:36:20,060 --> 00:36:25,500 +profit, loss, or break even, let us assume here + +340 +00:36:25,500 --> 00:36:30,400 +that the price equals 10. If the price was 10 + +341 +00:36:30,400 --> 00:36:39,060 +here, determine the equilibrium price. The + +342 +00:36:39,060 --> 00:36:43,950 +equilibrium price,occurs or achieves when the + +343 +00:36:43,950 --> 00:36:46,050 +marginal revenue equals the marginal cost. Where + +344 +00:36:46,050 --> 00:36:48,290 +is the marginal revenue equals the marginal cost? + +345 +00:36:49,570 --> 00:36:55,490 +The highest + +346 +00:36:55,490 --> 00:36:59,250 +total profit, the best point is at which the + +347 +00:36:59,250 --> 00:37:03,970 +marginal revenue equals the marginal cost. Where + +348 +00:37:03,970 --> 00:37:05,590 +is the marginal revenue and where is the marginal + +349 +00:37:05,590 --> 00:37:05,970 +cost? + +350 +00:37:11,330 --> 00:37:18,330 +This is the equilibrium point. If the + +351 +00:37:18,330 --> 00:37:23,870 +business achieves or performs a loss, profits or + +352 +00:37:23,870 --> 00:37:24,530 +break even. + +353 +00:37:42,630 --> 00:37:44,010 +If the price was here. + +354 +00:37:52,030 --> 00:37:58,270 +Do we have profits, break-even or loss? And why? + +355 +00:38:00,770 --> 00:38:01,110 +Yeah? + +356 +00:38:04,790 --> 00:38:11,160 +To determine the break-even, Profits or loss, we + +357 +00:38:11,160 --> 00:38:15,860 +have to take a line here from the equilibrium + +358 +00:38:15,860 --> 00:38:19,320 +point to ATC. Here, + +359 +00:38:26,100 --> 00:38:31,500 +this point is along at the ATC. At this point is + +360 +00:38:31,500 --> 00:38:37,800 +the price, which is bigger, the price or ATC? The + +361 +00:38:37,800 --> 00:38:43,440 +price is bigger than ATC, which means what? We + +362 +00:38:43,440 --> 00:38:49,540 +have profits here, economic profits. Right? How + +363 +00:38:49,540 --> 00:38:52,780 +much is the total profit? This is the total + +364 +00:38:52,780 --> 00:38:54,120 +economic profits. Yes. + +365 +00:39:00,900 --> 00:39:03,620 +Let us assume that the ATC equals 7 here. + +366 +00:39:06,430 --> 00:39:09,590 +Sorry? Here in this example, in this example, in + +367 +00:39:09,590 --> 00:39:13,810 +this example. At the marginal revenue equals the + +368 +00:39:13,810 --> 00:39:17,550 +marginal cost. How much is the Q? Nine. Let's work + +369 +00:39:17,550 --> 00:39:21,330 +on the actual. This is nine. Okay? How much is + +370 +00:39:21,330 --> 00:39:27,910 +ATC? ATC is how much? Eight point seven. Eight + +371 +00:39:27,910 --> 00:39:32,430 +point seven. Eight point seven. Right? How much is + +372 +00:39:32,430 --> 00:39:38,330 +the price? It's ten. It's ten. Here's ten. Equals + +373 +00:39:38,330 --> 00:39:43,690 +10. Calculate total revenue, total cost, and total + +374 +00:39:43,690 --> 00:39:43,950 +profit. + +375 +00:39:46,990 --> 00:39:51,090 +Total revenue, + +376 +00:39:51,210 --> 00:39:56,110 +what does it mean? Price times quantity. Price. + +377 +00:39:56,730 --> 00:39:58,990 +Total revenue. + +378 +00:40:01,510 --> 00:40:12,300 +Price times quantity. 10 times 90. Is it correct? + +379 +00:40:13,740 --> 00:40:17,320 +How much + +380 +00:40:17,320 --> 00:40:25,260 +is total cost? Total revenue. Total cost. ATC + +381 +00:40:25,260 --> 00:40:36,220 +times Q. TC. Total cost. Total cost. ATC times Q. + +382 +00:40:36,800 --> 00:40:44,080 +How much is ATC in this case? 8.7 times the + +383 +00:40:44,080 --> 00:40:54,660 +quantity equals 9. How much is it? 7 to 8.6. + +384 +00:41:02,160 --> 00:41:06,560 +Total revenue, price times quantity. + +385 +00:41:10,920 --> 00:41:16,000 +Total revenue. And here is the total cost. Total + +386 +00:41:16,000 --> 00:41:19,980 +revenue minus total cost. Here we have the total + +387 +00:41:19,980 --> 00:41:22,180 +profit. How much is the total profit? + +388 +00:41:25,140 --> 00:41:28,520 +Nine times the difference between the price and + +389 +00:41:28,520 --> 00:41:34,770 +ATC. Right? Right or wrong? Which is this one, + +390 +00:41:34,850 --> 00:41:41,010 +total profit. Tp, this one here, is the total + +391 +00:41:41,010 --> 00:41:41,390 +profit. + +392 +00:41:46,090 --> 00:41:54,570 +Total profit equals price minus ATC times Q. The + +393 +00:41:54,570 --> 00:41:56,630 +difference between these here is multiplied by the + +394 +00:41:56,630 --> 00:42:01,080 +quantity. It's 100% in the equation. Price minus + +395 +00:42:01,080 --> 00:42:09,580 +ATC is multiplied by quantity. Right? If this is + +396 +00:42:09,580 --> 00:42:13,680 +the total profit equals price times quantity 11 + +397 +00:42:13,680 --> 00:42:21,080 +minus ATC 8.7 times quantity 9, the total profit + +398 +00:42:21,080 --> 00:42:26,980 +will be this number. See? 11.4 If I don't get it + +399 +00:42:26,980 --> 00:42:52,410 +before me. If the + +400 +00:42:52,410 --> 00:42:53,730 +price was + +401 +00:42:55,930 --> 00:43:00,210 +So here, if the price was above ATC, meaning that + +402 +00:43:00,210 --> 00:43:02,470 +the price came, let's say it came like that. We + +403 +00:43:02,470 --> 00:43:05,450 +said that we're downloading from A, from the + +404 +00:43:05,450 --> 00:43:08,770 +equilibrium point on the ATC. Right? But if it was + +405 +00:43:08,770 --> 00:43:11,990 +below it, let's see. On the graph. + +406 +00:43:14,770 --> 00:43:17,390 +Break? Break. + +407 +00:43:24,370 --> 00:43:27,050 +Q. MC, + +408 +00:43:31,970 --> 00:43:35,450 +AVC and ATC. + +409 +00:43:40,370 --> 00:43:48,530 +MC, MR, AVC, ATC and price. + +410 +00:43:52,970 --> 00:43:58,130 +The first case, we assume that the price was above + +411 +00:43:58,130 --> 00:44:03,770 +ATC. Above the minimum ATC or above the ATC. Now, + +412 +00:44:04,050 --> 00:44:09,130 +let us assume that the price was below ATC. Where + +413 +00:44:09,130 --> 00:44:15,310 +below ATC? Price equals + +414 +00:44:15,310 --> 00:44:21,690 +MR equals D. It's above AVC. + +415 +00:44:26,060 --> 00:44:31,500 +To determine if profits are lost, the price here + +416 +00:44:31,500 --> 00:44:34,780 +is below ATC. + +417 +00:44:37,180 --> 00:44:42,580 +Here we have a loss or break-even or profits. We + +418 +00:44:42,580 --> 00:44:48,280 +have a loss because the price is less than ATC, + +419 +00:44:49,060 --> 00:44:53,140 +which means total revenue is less than total cost. + +420 +00:44:57,810 --> 00:44:58,850 +Here, + +421 +00:45:02,310 --> 00:45:05,590 +where's the equilibrium point? The equilibrium + +422 +00:45:05,590 --> 00:45:11,090 +occurs when marginal revenue equals marginal cost. + +423 +00:45:11,270 --> 00:45:16,850 +At this point here, marginal revenue equals the + +424 +00:45:16,850 --> 00:45:21,200 +marginal cost.and the marginal cost is increasing. + +425 +00:45:22,140 --> 00:45:26,660 +The condition is that the best point is at the + +426 +00:45:26,660 --> 00:45:29,500 +point at which marginal revenue equals marginal + +427 +00:45:29,500 --> 00:45:33,180 +cost and marginal cost is increasing. + +428 +00:45:35,800 --> 00:45:40,200 +So here is the equilibrium point. + +429 +00:45:44,770 --> 00:45:49,350 +To calculate the equilibrium, sorry, if we have + +430 +00:45:49,350 --> 00:45:53,290 +profits or loss or break-even, we should go to + +431 +00:45:53,290 --> 00:45:58,030 +ATC. Right? This is the ATC. Who am I running + +432 +00:45:58,030 --> 00:46:01,850 +after? The ATC. If it's down, I go down. If it's + +433 +00:46:01,850 --> 00:46:09,570 +up, I go up. That's how it is. Okay? Don't give + +434 +00:46:09,570 --> 00:46:15,060 +up. Focus until the end of the day. here's the + +435 +00:46:15,060 --> 00:46:26,460 +price and here's the point is at ATC which + +436 +00:46:26,460 --> 00:46:31,580 +means let's say the price is 10 and assume that + +437 +00:46:31,580 --> 00:46:36,640 +the ATC is any number higher than it ATC, ATC + +438 +00:46:36,640 --> 00:46:41,700 +let's say it's 14 let's assume that + +439 +00:46:44,540 --> 00:46:45,400 +How much is EQ? + +440 +00:46:49,100 --> 00:46:55,460 +This is + +441 +00:46:55,460 --> 00:46:59,640 +here total + +442 +00:46:59,640 --> 00:47:00,560 +loss. + +443 +00:47:03,740 --> 00:47:09,840 +How much is the total economic loss? Are these + +444 +00:47:09,840 --> 00:47:21,790 +profits or losses? Loss. How much + +445 +00:47:21,790 --> 00:47:29,210 +is the total revenue? Price per quantity. 10 times + +446 +00:47:29,210 --> 00:47:38,510 +7. 70. How much is the total cost? 12 times 7. 84. + +447 +00:47:41,930 --> 00:47:45,130 +The total loss had a total loss, total economic + +448 +00:47:45,130 --> 00:47:45,630 +loss. + +449 +00:47:50,750 --> 00:47:56,310 +Who approves it's negative? Because total cost is + +450 +00:47:56,310 --> 00:47:58,330 +bigger than total revenue. + +451 +00:48:01,370 --> 00:48:05,450 +The third + +452 +00:48:05,450 --> 00:48:05,870 +case. + +453 +00:48:08,560 --> 00:48:13,360 +Let's make the price tangent to the minimum AVC. + +454 +00:48:15,140 --> 00:48:22,600 +Fake. The third case. So, what do you see? If the + +455 +00:48:22,600 --> 00:48:26,840 +price is above or bigger than ATC, we have + +456 +00:48:26,840 --> 00:48:29,640 +profits, total profits. Total economic profits + +457 +00:48:29,640 --> 00:48:35,200 +will be positive. If the price is below or less + +458 +00:48:35,200 --> 00:48:41,190 +than ATC, Here we have total economic profits is + +459 +00:48:41,190 --> 00:48:45,830 +negative, or we have total loss. If the price + +460 +00:48:45,830 --> 00:48:49,550 +equals ATC. The third case. + +461 +00:49:05,810 --> 00:49:10,810 +The third case, When the price equals ATC. When + +462 +00:49:10,810 --> 00:49:17,450 +the price equals ATC. ATC and we will assume that + +463 +00:49:17,450 --> 00:49:22,630 +the price equals or change at the minimum ATC. + +464 +00:49:23,870 --> 00:49:32,670 +This is the + +465 +00:49:32,670 --> 00:49:40,120 +price here.MR equals D equals the price. To + +466 +00:49:40,120 --> 00:49:43,140 +determine the equilibrium point, the equilibrium + +467 +00:49:43,140 --> 00:49:47,460 +point when MR equals MC. Where does MR equals MC? + +468 +00:49:47,560 --> 00:49:52,780 +Here. I go to the ATC. Where is the ATC? It is + +469 +00:49:52,780 --> 00:49:55,400 +here. Right? + +470 +00:49:58,160 --> 00:50:02,260 +So this E is here. How much does this ATC cost? + +471 +00:50:05,980 --> 00:50:08,360 +Total revenue equals total cost because total + +472 +00:50:08,360 --> 00:50:12,500 +revenue is the price times the quantity. With + +473 +00:50:12,500 --> 00:50:16,440 +total cost, ATC times Q. So total revenue equals + +474 +00:50:16,440 --> 00:50:21,720 +the total cost. So the break-even point is the + +475 +00:50:21,720 --> 00:50:25,660 +point here or the minimum ATC or at the point at + +476 +00:50:25,660 --> 00:50:30,020 +which price tangent the minimum ATC or + +477 +00:50:32,470 --> 00:50:35,830 +Price equals ATC, or total revenue equals total + +478 +00:50:35,830 --> 00:50:43,730 +cost. Here, no profit, no loss. Total economic + +479 +00:50:43,730 --> 00:50:50,370 +profit equals zero. How much + +480 +00:50:50,370 --> 00:50:54,930 +is the total revenue? This is the price. times Q. + +481 +00:50:55,590 --> 00:50:59,190 +This is the total revenue, right? How much is + +482 +00:50:59,190 --> 00:51:04,470 +total cost? ATC times Q, the same. So total + +483 +00:51:04,470 --> 00:51:07,830 +profit, total economic profit equals total revenue + +484 +00:51:07,830 --> 00:51:12,190 +minus total cost. Total economic profits. Total + +485 +00:51:12,190 --> 00:51:18,230 +economic profits equals zero. No profit, no loss. + +486 +00:51:19,490 --> 00:51:25,040 +No economic profits, no economic loss. Right? We + +487 +00:51:25,040 --> 00:51:28,300 +still have three cases. + +488 +00:51:30,940 --> 00:51:36,820 +With the price, we put the price one time above + +489 +00:51:36,820 --> 00:51:40,920 +ATC, right? And two times above minimum ATC. Of + +490 +00:51:40,920 --> 00:51:43,540 +course, this is equilibrium point and break-even + +491 +00:51:43,540 --> 00:51:47,120 +point at the same time, right? And we put the + +492 +00:51:47,120 --> 00:51:51,720 +price one time like this. It came between ATC and + +493 +00:51:51,720 --> 00:51:57,540 +AVC.Right? We said this is a loss. Okay, if I want + +494 +00:51:57,540 --> 00:51:59,920 +to answer him here, like this. + +495 +00:52:02,980 --> 00:52:04,320 +With the AVC. + +496 +00:52:07,760 --> 00:52:08,440 +Let's see. + +497 +00:52:30,540 --> 00:52:33,500 +Shutdown point. Yeah. We are going to determine + +498 +00:52:33,500 --> 00:52:38,460 +the shutdown point here at which the price equals + +499 +00:52:38,460 --> 00:52:50,420 +AVC, not ATC. The same + +500 +00:52:50,420 --> 00:52:59,660 +graph, the same graph. Price MC, MR, AVC, ATC. + +501 +00:53:02,940 --> 00:53:03,940 +Yours is MC, + +502 +00:53:09,620 --> 00:53:13,000 +AVC, and ATC. + +503 +00:53:16,000 --> 00:53:19,260 +In short, you know what we did? We put the demand + +504 +00:53:19,260 --> 00:53:22,660 +once above, and then tangent with the ATC. Once + +505 +00:53:22,660 --> 00:53:27,640 +between ATC and AVC. Now it comes here like this, + +506 +00:53:27,840 --> 00:53:30,120 +tangent with the AVC, and then we put it below it. + +507 +00:53:39,640 --> 00:53:45,840 +Between when demand curve was between ATC and AVC. + +508 +00:53:46,300 --> 00:53:49,840 +We said there is an imbalance, right? We said this + +509 +00:53:49,840 --> 00:53:51,980 +equilibrium comes like this. This is the ATC. + +510 +00:53:54,500 --> 00:53:58,370 +This is the price. We have what? We have a loss. + +511 +00:53:59,450 --> 00:54:05,330 +What is your advice to work or to shut down? Why? + +512 +00:54:12,430 --> 00:54:15,810 +To determine that if we have to work or to shut + +513 +00:54:15,810 --> 00:54:21,430 +down or to close. How can we determine the AVC? + +514 +00:54:39,250 --> 00:54:48,410 +We have to work. We have to keep working. Although + +515 +00:54:48,410 --> 00:54:54,430 +we have a loss, We have to work because the price + +516 +00:54:54,430 --> 00:54:56,970 +is above AVC. + +517 +00:54:58,870 --> 00:55:06,110 +Exactly. From the AFC or from the TFC. How much is + +518 +00:55:06,110 --> 00:55:12,040 +TVC? Let's calculate. I haven't gone to the below, + +519 +00:55:12,100 --> 00:55:17,320 +the price, the tangent of the AVC. How much is, + +520 +00:55:17,700 --> 00:55:26,680 +let's say, 10, 12, 8, and this is 10. + +521 +00:55:28,420 --> 00:55:35,160 +How much is total cost? Total cost equals 12 times + +522 +00:55:35,160 --> 00:55:41,010 +10, 120, right? How much is total revenue? How + +523 +00:55:41,010 --> 00:55:45,750 +much is TVC? + +524 +00:55:47,270 --> 00:55:55,850 +8 times Q. AVC times Q. Since TVC equals AVC times + +525 +00:55:55,850 --> 00:56:05,530 +Q. So TVC, how much is it? 8 times 10. Total cost, + +526 +00:56:05,630 --> 00:56:11,260 +how much? 12 times 10 equals 120, right? How much + +527 +00:56:11,260 --> 00:56:11,780 +is TFC? + +528 +00:56:15,580 --> 00:56:24,140 +TFC minus TVC, right? Because TFC is 120 and TVC + +529 +00:56:24,140 --> 00:56:33,020 +is 80, TFC equals 120 minus 80 equals 40, right? + +530 +00:56:34,660 --> 00:56:44,190 +So, TVC is like this. 8 times 10. All right? Now, + +531 +00:56:44,190 --> 00:56:50,850 +let's assume that the price will be tangent to the + +532 +00:56:50,850 --> 00:56:54,990 +minimum AVC. So in this case, we have a loss. We + +533 +00:56:54,990 --> 00:56:59,390 +have a loss, but our advice to this business to + +534 +00:56:59,390 --> 00:57:03,950 +keep working. Not too close because the price is + +535 +00:57:03,950 --> 00:57:09,770 +bigger than AVC.Price minus AVC. Do you know what + +536 +00:57:09,770 --> 00:57:11,950 +they call it? Normal profit. + +537 +00:57:15,250 --> 00:57:20,510 +Yes, we said TR minus TVC is normal profit. This + +538 +00:57:20,510 --> 00:57:24,750 +is the loss I have, the economic loss, and this is + +539 +00:57:24,750 --> 00:57:31,490 +normal profit. Price minus AVC times Q. TR minus + +540 +00:57:31,490 --> 00:57:32,030 +TVC. + +541 +00:57:35,390 --> 00:57:40,430 +Let us assume that the price is tangent to the AVC + +542 +00:57:40,430 --> 00:57:47,150 +and the last case below AVC to determine the + +543 +00:57:47,150 --> 00:57:54,670 +shutdown point here. So the fifth case here, when + +544 +00:57:54,670 --> 00:58:00,970 +the price tangents the minimum AVC Q, + +545 +00:58:05,180 --> 00:58:09,720 +ATC, AVC, MC, what's his name? MR. + +546 +00:58:13,840 --> 00:58:19,300 +Okay, I'm coming, Hamza. Wait, let me see. No, + +547 +00:58:19,400 --> 00:58:20,440 +he's the blue one. I understand. + +548 +00:58:43,390 --> 00:58:52,270 +MC VC ATC + +549 +00:59:03,240 --> 00:59:07,400 +Here, we will assume that the price tangents the + +550 +00:59:07,400 --> 00:59:09,860 +minimum AVC. + +551 +00:59:20,040 --> 00:59:25,580 +This is the price here. Equals MR equals D. + +552 +00:59:30,100 --> 00:59:35,550 +Where's the equilibrium point? MR equals MC. This + +553 +00:59:35,550 --> 00:59:36,570 +is the equilibrium point. + +554 +00:59:39,230 --> 00:59:44,210 +Here's the price. How much is AVC? + +555 +00:59:48,710 --> 00:59:51,930 +AVC. Q. + +556 +00:59:57,450 --> 01:00:03,420 +What is it? What is this point here? It is the + +557 +01:00:03,420 --> 01:00:07,360 +equilibrium point and exactly the shutdown point. + +558 +01:00:08,760 --> 01:00:15,480 +This is the shutdown point at + +559 +01:00:15,480 --> 01:00:21,100 +which the price equals AVC or total revenue. How + +560 +01:00:21,100 --> 01:00:23,420 +much is total revenue? Price times the quantity. + +561 +01:00:24,860 --> 01:00:28,160 +Let us assume that the price equals 10 and AVC + +562 +01:00:28,160 --> 01:00:31,870 +equals 10 as well. How much is total revenue? + +563 +01:00:32,130 --> 01:00:36,750 +Price times quantity, let us assume it's 8 here. + +564 +01:00:38,750 --> 01:00:44,690 +The total revenue equals 10 times 8 equals 80. The + +565 +01:00:44,690 --> 01:00:49,990 +total variable cost, Tvc, 10 times 8, Avc times Q. + +566 +01:00:59,770 --> 01:01:06,930 +If the price equals AVC, this is the shutdown + +567 +01:01:06,930 --> 01:01:10,930 +point. What is your advice to the business here? + +568 +01:01:14,290 --> 01:01:18,810 +The same, either to work or to close down. The + +569 +01:01:18,810 --> 01:01:23,550 +same. Do we have profits or loss in this case? + +570 +01:01:24,690 --> 01:01:28,790 +Loss, exactly. No. Loss. We have a loss. Because + +571 +01:01:28,790 --> 01:01:31,950 +to determine the value of loss, we have to go to + +572 +01:01:31,950 --> 01:01:37,110 +the ATC to determine this is ATC. ATC is bigger + +573 +01:01:37,110 --> 01:01:42,250 +than the price. Here we have a loss, economic + +574 +01:01:42,250 --> 01:01:43,930 +loss. And what? + +575 +01:01:47,550 --> 01:01:50,650 +Working equals closing down. + +576 +01:01:55,380 --> 01:02:06,180 +How much is the normal profit? Zero. If the price + +577 +01:02:06,180 --> 01:02:07,740 +was like this here. + +578 +01:02:15,380 --> 01:02:22,360 +Let us assume that the price was below a VC. The + +579 +01:02:22,360 --> 01:02:27,440 +last case. the last case when the price was is + +580 +01:02:27,440 --> 01:02:41,840 +here is the avc and the price was below avc here + +581 +01:02:41,840 --> 01:02:45,320 +price + +582 +01:02:45,320 --> 01:02:50,520 +equals mr equals d what do you see + +583 +01:02:56,250 --> 01:02:57,510 +Here's the equilibrium point. + +584 +01:03:02,730 --> 01:03:06,850 +What is your advice here? To determine the value + +585 +01:03:06,850 --> 01:03:13,550 +of AVC, we have to take a vertical distance to + +586 +01:03:13,550 --> 01:03:14,070 +AVC. + +587 +01:03:26,260 --> 01:03:29,780 +What about AVC is bigger than the price? + +588 +01:03:35,080 --> 01:03:37,980 +AVC is bigger than the price. So what is your + +589 +01:03:37,980 --> 01:03:43,260 +advice to this business to close down? Let us + +590 +01:03:43,260 --> 01:03:49,280 +assume here that ATC equals 15 and AVC equals 12 + +591 +01:03:49,280 --> 01:03:53,800 +and the price equals 10 and the quantity equals 8. + +592 +01:03:55,720 --> 01:04:02,400 +Calculate the following. TVC, TFC, TC, Total + +593 +01:04:02,400 --> 01:04:07,220 +Profit, Total Revenues. All of them. Total + +594 +01:04:07,220 --> 01:04:10,060 +Revenue, how do we calculate it? The price times + +595 +01:04:10,060 --> 01:04:10,480 +the Q. + +596 +01:04:13,720 --> 01:04:16,080 +Ten times eight is eighty. This is total revenue, + +597 +01:04:16,340 --> 01:04:22,520 +right? Then TR equals ten times eight, which is + +598 +01:04:22,520 --> 01:04:32,880 +eighty. Total variable cost, Tvc, 12x8, + +599 +01:04:33,500 --> 01:04:34,100 +how much is this? + +600 +01:04:37,020 --> 01:04:40,920 +96. Tc? + +601 +01:04:47,160 --> 01:04:48,560 +120. + +602 +01:04:51,180 --> 01:04:52,580 +Tfc? + +603 +01:04:55,050 --> 01:04:58,770 +Tc minus Tfc + +604 +01:04:58,770 --> 01:05:05,510 +minus Tvc. How much is this? Twenty-four. + +605 +01:05:11,130 --> 01:05:11,970 +How much is MC? + +606 +01:05:15,170 --> 01:05:17,970 +How much is the marginal revenue? + +607 +01:05:25,900 --> 01:05:39,440 +Yes. Price equals MR 10. In this case, + +608 +01:05:39,680 --> 01:05:45,200 +what about the total profits or loss? Total + +609 +01:05:45,200 --> 01:05:55,040 +economic profits. Total revenue minus TC.Or total + +610 +01:05:55,040 --> 01:05:57,920 +revenue minus total cost. + +611 +01:06:13,840 --> 01:06:21,080 +Total revenue, 80 minus 120 minus 40. This is the + +612 +01:06:21,080 --> 01:06:23,940 +total economic profits, which is negative in this + +613 +01:06:23,940 --> 01:06:29,580 +case. How much is the normal profit? Normal + +614 +01:06:29,580 --> 01:06:33,600 +profit. Should be negative as well. Total revenue + +615 +01:06:33,600 --> 01:06:36,140 +minus total cost. Normal profit. + +616 +01:06:39,800 --> 01:06:46,460 +Equals total revenue minus TVC. Total revenue, how + +617 +01:06:46,460 --> 01:06:49,100 +much? How much is it? + +618 +01:06:52,160 --> 01:06:59,020 +Total revenue, + +619 +01:07:00,060 --> 01:07:10,300 +80 minus TVC, 96 minus 60. This is the normal + +620 +01:07:10,300 --> 01:07:14,280 +profit. What about the economic profit minus 40, + +621 +01:07:14,280 --> 01:07:15,560 +as we said. + +622 +01:07:21,400 --> 01:07:26,580 +Economic profits? No. Times the Q. + +623 +01:07:29,660 --> 01:07:31,040 +Normal profits. + +624 +01:07:35,250 --> 01:07:37,210 +It's equal. It's either if we say 2 to the power + +625 +01:07:37,210 --> 01:07:45,290 +of minus 2 T V C or P minus A V C times Q. Try it. + +626 +01:07:45,450 --> 01:07:49,970 +Try it. The price, how much is the price? Ten + +627 +01:07:49,970 --> 01:07:58,550 +times minus minus A V C, twelve times the Q at + +628 +01:07:58,550 --> 01:08:05,570 +this point, eight. The same result. Minus 2 times + +629 +01:08:05,570 --> 01:08:12,190 +8 equals minus 16. It's the same. She asks if she + +630 +01:08:12,190 --> 01:08:15,690 +can get it from price minus AVC. Yes, but times Q. + +631 +01:08:16,490 --> 01:08:22,550 +Result times Q. Okay? So to summarize, we have + +632 +01:08:22,550 --> 01:08:28,030 +about five cases or six cases. Number one, if the + +633 +01:08:28,030 --> 01:08:32,230 +price or demand curve was above ATC and tangent to + +634 +01:08:32,230 --> 01:08:38,270 +ATC, below ATC but above AVC, tangent AVC and + +635 +01:08:38,270 --> 01:08:44,280 +below AVC. This is the break-even point that Shut + +636 +01:08:44,280 --> 01:08:47,420 +down point. That's it. If the price, if demand + +637 +01:08:47,420 --> 01:08:52,180 +curve was in between here, we have a loss, but our + +638 +01:08:52,180 --> 01:08:55,740 +advice is to keep working. If it was below, we + +639 +01:08:55,740 --> 01:09:00,120 +have a loss and shutting down or closing down is + +640 +01:09:00,120 --> 01:09:01,780 +better here. All right? + diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/PpXJLizOnr4_raw.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/PpXJLizOnr4_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..21d098e12ef9fe2646beb73140bf938db0a40d2f --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/PpXJLizOnr4_raw.srt @@ -0,0 +1,2480 @@ +1 +00:00:20,880 --> 00:00:24,900 +Okay, today, inshallah, we are going to study the + +2 +00:00:24,900 --> 00:00:29,180 +consumer surplus, producer surplus, and its + +3 +00:00:29,180 --> 00:00:31,720 +relationship with the price ceiling and the price + +4 +00:00:31,720 --> 00:00:37,320 +floor policies. In the last class, we studied the + +5 +00:00:37,320 --> 00:00:41,860 +idea of price ceiling and price floor, and we had + +6 +00:00:41,860 --> 00:00:46,840 +examples related to these points today. + +7 +00:00:47,940 --> 00:00:54,400 +Let's complete the topic and study the consumer + +8 +00:00:54,400 --> 00:00:57,500 +surplus and the producer surplus, which is related + +9 +00:00:57,500 --> 00:01:01,980 +or are related to the economic welfare. + +10 +00:01:04,900 --> 00:01:07,660 +So to understand the idea of consumer surplus and + +11 +00:01:07,660 --> 00:01:13,540 +producer surplus, let us assume. So the point here + +12 +00:01:13,540 --> 00:01:14,960 +is the consumer surplus. + +13 +00:01:22,840 --> 00:01:30,420 +and producer surplus with + +14 +00:01:30,420 --> 00:01:33,860 +price ceiling and price floor. + +15 +00:01:41,660 --> 00:01:45,600 +So let's begin with the consumer surplus or the + +16 +00:01:45,600 --> 00:01:50,020 +idea of the consumer surplus. The consumer surplus + +17 +00:01:50,020 --> 00:01:50,500 +means, + +18 +00:01:56,900 --> 00:02:01,380 +To understand the idea of the consumer surplus, + +19 +00:02:01,980 --> 00:02:08,780 +let's assume that you tend or you want to buy + +20 +00:02:08,780 --> 00:02:14,940 +jilbat from the market, and you are willing to pay + +21 +00:02:14,940 --> 00:02:22,800 +300 shekels for this jilbat, okay? This is your + +22 +00:02:22,800 --> 00:02:29,860 +willingness to pay or the demand price. You are + +23 +00:02:29,860 --> 00:02:36,520 +willing to pay 300 shekels for this jilbat, okay? + +24 +00:02:37,480 --> 00:02:43,480 +And you went to the market. Now you have 300 + +25 +00:02:43,480 --> 00:02:48,020 +shekels to pay for jilbat, okay? And you find the + +26 +00:02:48,020 --> 00:02:50,200 +price was + +27 +00:02:52,120 --> 00:02:56,560 +250, the actual price, the actual market price, + +28 +00:02:57,360 --> 00:03:01,940 +250 shekels. + +29 +00:03:03,500 --> 00:03:11,360 +Here we have, you will be happy. Yeah, excellent. + +30 +00:03:12,540 --> 00:03:17,020 +Here you have what? If you want to buy one jilbab, + +31 +00:03:18,600 --> 00:03:26,020 +Your welfare is 50 shekels. To buy this jilbab. + +32 +00:03:27,220 --> 00:03:33,160 +You have a welfare, how much? 50. Two jilbabs. + +33 +00:03:37,340 --> 00:03:45,400 +Two times 50. 100 shekels. Three. $53.50, $150.00. + +34 +00:03:45,460 --> 00:03:47,980 +This is called prosperity. This is called consumer + +35 +00:03:47,980 --> 00:03:51,140 +surplus. How happy are you? Simply because you + +36 +00:03:51,140 --> 00:03:58,260 +have a tendency to pay 300 shekels. This is the + +37 +00:03:58,260 --> 00:04:00,340 +willingness or the demand price. This is called + +38 +00:04:00,340 --> 00:04:01,180 +the demand price. + +39 +00:04:06,320 --> 00:04:11,580 +Or the price that + +40 +00:04:12,750 --> 00:04:19,690 +you are willing to + +41 +00:04:19,690 --> 00:04:22,990 +pay for Jilbab. + +42 +00:04:25,650 --> 00:04:33,110 +Okay? And this is what the actual market price, + +43 +00:04:34,710 --> 00:04:35,350 +the actual + +44 +00:04:46,910 --> 00:04:54,190 +If you want to buy one Jilbab, you have to gain 50 + +45 +00:04:54,190 --> 00:04:58,270 +shekels, which is the consumer surplus in this + +46 +00:04:58,270 --> 00:05:04,730 +case. So, the consumer surplus, if you want to buy + +47 +00:05:04,730 --> 00:05:10,090 +one Jilbab, one, times 50, the difference between + +48 +00:05:12,690 --> 00:05:20,490 +300 minus 250. One times 50 equals 50 shekels. + +49 +00:05:21,850 --> 00:05:27,730 +Someone else in the community wants to buy two + +50 +00:05:27,730 --> 00:05:28,490 +units. + +51 +00:05:32,330 --> 00:05:36,390 +And he is + +52 +00:05:36,390 --> 00:05:37,910 +willing to pay + +53 +00:05:49,640 --> 00:05:56,040 +And she has a willingness to pay $217. + +54 +00:05:56,860 --> 00:05:59,740 +How much did she save? And the actual price is + +55 +00:05:59,740 --> 00:06:04,120 +$250. How much did she save? She saved $20 per + +56 +00:06:04,120 --> 00:06:07,300 +person. Right? Correct? So she can buy two for + +57 +00:06:07,300 --> 00:06:14,110 +$300. Minus 270. How much did it save us? 2 times + +58 +00:06:14,110 --> 00:06:19,170 +30 is 60. 60 shekels. The third one. + +59 +00:06:22,310 --> 00:06:28,670 +Sorry. Correct. Correct. Correct. This is 270 + +60 +00:06:28,670 --> 00:06:33,930 +minus 250. The actual price. How much did it save + +61 +00:06:33,930 --> 00:06:38,470 +us? 2 times 20 is 40. Exactly. Thank you very + +62 +00:06:38,470 --> 00:06:46,230 +much. Someone else wants to buy three units. One + +63 +00:06:46,230 --> 00:06:49,770 +third wants to buy three units. But she has a + +64 +00:06:49,770 --> 00:06:58,430 +tendency to pay 260. Two hundred and fifty equals + +65 +00:06:58,430 --> 00:07:03,690 +three times ten to thirty. Someone else wants to + +66 +00:07:03,690 --> 00:07:06,810 +pay 250. Zero. + +67 +00:07:09,610 --> 00:07:18,330 +Exactly. If a person buys three units and pays 250 + +68 +00:07:18,330 --> 00:07:24,810 +minus 250 equals zero. The summation of the entire + +69 +00:07:24,810 --> 00:07:31,650 +community, the consumer surplus is 50 plus 40 plus + +70 +00:07:31,650 --> 00:07:35,010 +30 plus zero. What is the total consumer surplus? + +71 +00:07:36,840 --> 00:07:43,020 +120. That's it. Now, the consumer surplus is what? + +72 +00:07:43,420 --> 00:07:48,220 +Is the difference between the price that the + +73 +00:07:48,220 --> 00:07:56,240 +consumer willing is to pay for the products or + +74 +00:07:56,240 --> 00:08:03,580 +services minus the actual market price. The + +75 +00:08:03,580 --> 00:08:06,580 +difference between the prices that you have + +76 +00:08:06,580 --> 00:08:10,140 +willingness to pay and the actual market prices, + +77 +00:08:10,560 --> 00:08:13,860 +okay? To understand, let's draw the graph that + +78 +00:08:13,860 --> 00:08:22,500 +shows the idea, okay? Now, let's + +79 +00:08:22,500 --> 00:08:24,620 +assume that we have the following example. + +80 +00:08:30,080 --> 00:08:31,720 +Click it to the gel. + +81 +00:08:37,116 --> 00:08:37,700 +Price, + +82 +00:08:42,460 --> 00:08:47,360 +quantity, and the market. + +83 +00:08:51,200 --> 00:08:58,440 +This is the demand here for jilbab. The market + +84 +00:08:58,440 --> 00:09:01,460 +supply for jilbab. + +85 +00:09:04,940 --> 00:09:08,700 +The equilibrium price in the market is how much? + +86 +00:09:09,720 --> 00:09:16,460 +250. This is our assumption here, that the actual + +87 +00:09:16,460 --> 00:09:19,000 +market price or the equilibrium price of the + +88 +00:09:19,000 --> 00:09:24,140 +market equals 250. This is the price of exit + +89 +00:09:24,140 --> 00:09:29,820 +change here in the market. Now, according to our + +90 +00:09:29,820 --> 00:09:30,620 +assumption there, + +91 +00:09:34,510 --> 00:09:38,490 +This is the upper price here, 300 tickets. + +92 +00:09:41,090 --> 00:09:43,110 +The consumers winning. + +93 +00:09:46,980 --> 00:09:52,100 +to pay 300 tickets and the actual market price is + +94 +00:09:52,100 --> 00:09:58,240 +250 units. Let us assume that the quantity + +95 +00:09:58,240 --> 00:10:00,960 +exchange in the market quantity demanded and + +96 +00:10:00,960 --> 00:10:04,240 +quantity supplied equals seven units. + +97 +00:10:07,960 --> 00:10:16,840 +Now, the difference here between The price that + +98 +00:10:16,840 --> 00:10:21,240 +the consumers is willing to pay and the actual + +99 +00:10:21,240 --> 00:10:25,800 +market price, this is the price of the consumer + +100 +00:10:25,800 --> 00:10:28,960 +surplus. Okay? How much is the quantity? It is + +101 +00:10:28,960 --> 00:10:35,020 +seven units. What do you notice? As the price goes + +102 +00:10:35,020 --> 00:10:36,080 +down. + +103 +00:10:41,320 --> 00:10:44,860 +No, the quantity increases. All right? The + +104 +00:10:44,860 --> 00:10:48,080 +question is not here. The question is, how much + +105 +00:10:48,080 --> 00:10:50,620 +did we save as a community? I mean, we go down to + +106 +00:10:50,620 --> 00:10:54,420 +the market. We find the price at 300. And I have a + +107 +00:10:54,420 --> 00:11:00,440 +tendency, a willingness to pay 300 in the + +108 +00:11:00,440 --> 00:11:03,540 +quantities that I want to buy. This is called the + +109 +00:11:03,540 --> 00:11:06,340 +consumer surplus. Consumer surplus is this area + +110 +00:11:06,340 --> 00:11:08,040 +here. You see? This triangle. + +111 +00:11:12,400 --> 00:11:16,980 +So this area, this triangle represents or + +112 +00:11:16,980 --> 00:11:20,620 +illustrates or shows the consumer surface. + +113 +00:11:22,500 --> 00:11:23,580 +Consumer. + +114 +00:11:31,040 --> 00:11:36,760 +And each unit purchased or purchased unit or each + +115 +00:11:36,760 --> 00:11:42,870 +sold unit. So the consumer surplus is the area + +116 +00:11:42,870 --> 00:11:49,550 +above the equilibrium price below demand curve, + +117 +00:11:52,530 --> 00:11:57,670 +which can be represented by this triangle. The + +118 +00:11:57,670 --> 00:12:02,630 +area of this triangle is the consumer surplus. So + +119 +00:12:02,630 --> 00:12:03,990 +the consumer surplus, + +120 +00:12:12,150 --> 00:12:19,550 +is the area above + +121 +00:12:19,550 --> 00:12:28,530 +the equilibrium price below demand curve above the + +122 +00:12:28,530 --> 00:12:34,330 +equilibrium which + +123 +00:12:34,330 --> 00:12:37,730 +is the actual market price and + +124 +00:12:41,870 --> 00:12:45,230 +Below the demand curve. + +125 +00:12:49,210 --> 00:12:52,970 +How can we calculate the consumer surplus? + +126 +00:13:10,100 --> 00:13:11,700 +times pace, + +127 +00:13:16,040 --> 00:13:19,640 +times height. + +128 +00:13:23,540 --> 00:13:24,940 +Now, + +129 +00:13:31,320 --> 00:13:32,700 +so the consumer surplus, + +130 +00:13:38,890 --> 00:13:43,630 +Equals half times pace. How much is the pace here? + +131 +00:13:44,390 --> 00:13:46,850 +Seven units. + +132 +00:13:50,530 --> 00:13:57,050 +Times high, 300 minus 250. + +133 +00:14:00,190 --> 00:14:08,140 +300 minus 250. So the consumer surplus, Equals + +134 +00:14:08,140 --> 00:14:12,080 +half times seven times 50, + +135 +00:14:13,960 --> 00:14:24,800 +25. I think + +136 +00:14:24,800 --> 00:14:25,560 +175. + +137 +00:14:28,720 --> 00:14:35,690 +This is the consumer welfare. The consumer gains, + +138 +00:14:36,090 --> 00:14:37,710 +the consumer satisfaction. + +139 +00:14:42,390 --> 00:14:45,770 +Because he + +140 +00:14:45,770 --> 00:14:50,610 +has one English to pay 300 shekels. + +141 +00:15:06,740 --> 00:15:12,820 +What about the producer? The producer in the + +142 +00:15:12,820 --> 00:15:18,420 +opposite case or the opposite side. Let me assume + +143 +00:15:18,420 --> 00:15:22,660 +that you are this seller. You are the producers. + +144 +00:15:26,410 --> 00:15:33,390 +And you sell or you want to sell, you have a + +145 +00:15:33,390 --> 00:15:42,590 +willingness to pay or to sell jilbab by 180 + +146 +00:15:42,590 --> 00:15:48,050 +shekels. And you found that the actual market + +147 +00:15:48,050 --> 00:15:50,130 +price is 250. + +148 +00:16:09,170 --> 00:16:12,370 +The difference between the price that the + +149 +00:16:12,370 --> 00:16:17,330 +producer, the seller, wants to sell, and the + +150 +00:16:17,330 --> 00:16:22,330 +actual market price. Look at who wants it. For + +151 +00:16:22,330 --> 00:16:27,190 +example, someone who sells Jilbab has a surplus, + +152 +00:16:27,410 --> 00:16:30,170 +he wants to sell it for 180. He goes to the market + +153 +00:16:30,170 --> 00:16:33,530 +and sells it for 250. He has gains. He has + +154 +00:16:33,530 --> 00:16:37,660 +surplus. They call it producer surplus. How many + +155 +00:16:37,660 --> 00:16:39,540 +quantities did someone sell? Someone sold 10 + +156 +00:16:39,540 --> 00:16:41,820 +quantities, someone sold 20, someone sold so and + +157 +00:16:41,820 --> 00:16:46,420 +so. Okay? This is called producer surplus. Okay? + +158 +00:16:46,700 --> 00:16:52,100 +The producer surplus here is or can be represented + +159 +00:16:52,100 --> 00:16:58,240 +by the area or this triangle here. This is called + +160 +00:16:58,240 --> 00:17:05,000 +producer surplus. Can we do another graph again? + +161 +00:17:05,340 --> 00:17:05,960 +Okay. + +162 +00:17:10,790 --> 00:17:16,310 +So this triangle represents the producer surplus. + +163 +00:17:19,330 --> 00:17:25,970 +So the producer surplus is the + +164 +00:17:25,970 --> 00:17:33,330 +area below the equilibrium price and above the + +165 +00:17:33,330 --> 00:17:34,310 +supply curve. + +166 +00:17:38,500 --> 00:17:46,440 +The producer surplus is the area + +167 +00:17:46,440 --> 00:17:58,520 +below + +168 +00:17:58,520 --> 00:18:03,840 +the equilibrium price and above the supply curve, + +169 +00:18:04,360 --> 00:18:09,840 +okay? Which is producer welfare. The producer + +170 +00:18:09,840 --> 00:18:16,480 +surplus, the producer satisfaction. Okay? So the + +171 +00:18:16,480 --> 00:18:17,520 +producer surplus. + +172 +00:18:29,260 --> 00:18:31,520 +So the producer surplus, + +173 +00:18:39,960 --> 00:18:43,280 +Is the area or the triangle, the area, + +174 +00:18:46,760 --> 00:18:50,560 +below the equilibrium market price, market price + +175 +00:18:50,560 --> 00:18:57,140 +or equilibrium price. The price that the producers + +176 +00:18:57,140 --> 00:19:04,560 +willingness to sell their products. Is the area + +177 +00:19:04,560 --> 00:19:09,140 +between. The supply price, + +178 +00:19:11,650 --> 00:19:21,910 +The producer is + +179 +00:19:21,910 --> 00:19:28,090 +the price, is the area between the equilibrium + +180 +00:19:28,090 --> 00:19:35,510 +price and the + +181 +00:19:35,510 --> 00:19:43,620 +supply curve, or below. Sorry, is the area below + +182 +00:19:43,620 --> 00:19:51,100 +the equilibrium price above + +183 +00:19:51,100 --> 00:19:56,200 +supply curve. So is the area below the equilibrium + +184 +00:19:56,200 --> 00:20:03,180 +price and + +185 +00:20:03,180 --> 00:20:06,140 +above the supply curve. + +186 +00:20:11,050 --> 00:20:15,450 +Okay. Is it clear? How can we calculate the area + +187 +00:20:15,450 --> 00:20:20,490 +of this triangle? The red area here. So the + +188 +00:20:20,490 --> 00:20:30,990 +producer surplus equals half times pace times + +189 +00:20:30,990 --> 00:20:38,410 +height. So the producer surplus equals half times + +190 +00:20:39,990 --> 00:20:44,870 +Pays seven times + +191 +00:20:44,870 --> 00:20:54,550 +high. The difference between 250 minus 180. + +192 +00:20:54,990 --> 00:21:00,230 +So the producer surplus equals half times seven + +193 +00:21:00,230 --> 00:21:03,730 +times 70. + +194 +00:21:08,290 --> 00:21:21,570 +245. That's it. Tamam? Okay. Now, if + +195 +00:21:21,570 --> 00:21:26,030 +the price goes up, if the equilibrium price or the + +196 +00:21:26,030 --> 00:21:30,430 +market price goes up, who will suffer? The + +197 +00:21:30,430 --> 00:21:33,350 +consumer. In other words, his welfare will + +198 +00:21:33,350 --> 00:21:42,150 +decrease. Definitely. Right? I mean, if you As a + +199 +00:21:42,150 --> 00:21:45,510 +consumer, you are as a consumer. What happens in + +200 +00:21:45,510 --> 00:21:49,670 +this case? Your benefits decrease. Or welfare, or + +201 +00:21:49,670 --> 00:21:52,630 +satisfaction, whatever you call it. This surplus + +202 +00:21:52,630 --> 00:21:57,150 +will decrease. But the producers increase. Right? + +203 +00:21:57,730 --> 00:22:04,330 +Let's see. Let's try to put that the price went + +204 +00:22:04,330 --> 00:22:14,050 +up. Here we have The equilibrium price, 250. Okay? + +205 +00:22:14,750 --> 00:22:19,970 +Now, let us assume that the market price becomes + +206 +00:22:19,970 --> 00:22:23,230 +or became here. + +207 +00:22:25,110 --> 00:22:26,290 +This is the market price. + +208 +00:22:39,090 --> 00:22:47,670 +How much is the consumer surplus? 30 times space + +209 +00:22:47,670 --> 00:22:52,770 +times height. Right? This is the new consumer + +210 +00:22:52,770 --> 00:22:53,290 +surplus. + +211 +00:23:00,310 --> 00:23:01,030 +Right? + +212 +00:23:04,950 --> 00:23:08,310 +What did he lose? He lost this. Because this was + +213 +00:23:08,310 --> 00:23:14,780 +with him. The consumer surplus before and the + +214 +00:23:14,780 --> 00:23:23,200 +original situation. After the price increases, the + +215 +00:23:23,200 --> 00:23:27,920 +new consumer surplus becomes the blue area here, + +216 +00:23:28,000 --> 00:23:33,960 +the blue triangle. Here we have a loss and the + +217 +00:23:33,960 --> 00:23:39,490 +consumer surplus represented by this area. Right? + +218 +00:23:39,490 --> 00:23:41,770 +Correct? But what about the producer surplus? + +219 +00:23:41,850 --> 00:23:48,390 +Where was it? The original situation was this red + +220 +00:23:48,390 --> 00:23:51,630 +area. The red triangle, right? Then what happened? + +221 +00:23:52,410 --> 00:23:59,170 +The price went below the price above supply. Isn't + +222 +00:23:59,170 --> 00:24:02,310 +that how you define it? Correct or not? What is + +223 +00:24:02,310 --> 00:24:08,010 +the consumer surplus? Above the seller, below the + +224 +00:24:08,010 --> 00:24:13,170 +demand, right? The producer surplus, above or + +225 +00:24:13,170 --> 00:24:19,930 +below price, above the supplier. That's it. A new + +226 +00:24:19,930 --> 00:24:23,810 +situation, right? Right or wrong? Who doesn't + +227 +00:24:23,810 --> 00:24:31,150 +understand? Who is the problem? No one. If you + +228 +00:24:31,150 --> 00:24:32,750 +don't understand, it's okay. Tell me, it's okay. + +229 +00:24:34,060 --> 00:24:35,940 +Is everything clear? Go ahead. Yes, what is the + +230 +00:24:35,940 --> 00:24:40,380 +problem exactly? On my mind, I am aware of it. Now + +231 +00:24:40,380 --> 00:24:45,280 +look, focus with me. The consumer surplus for new + +232 +00:24:45,280 --> 00:24:48,800 +and old, do you understand? The old consumer + +233 +00:24:48,800 --> 00:24:51,620 +surplus, where was it? It was like this, right? + +234 +00:24:52,080 --> 00:24:57,020 +Above the price, below demand curve, correct? In + +235 +00:24:57,020 --> 00:24:59,440 +the new situation, we put the price here, the + +236 +00:24:59,440 --> 00:25:02,220 +market price. Where did the new consumer surplus + +237 +00:25:02,220 --> 00:25:07,980 +go? This price is above the price, below demand. I + +238 +00:25:07,980 --> 00:25:12,220 +have this area. Right? Okay. Producer surplus. + +239 +00:25:12,580 --> 00:25:17,220 +Where is the old producer surplus? It was here, + +240 +00:25:17,420 --> 00:25:21,920 +right? Below the price, above supply curve. Right? + +241 +00:25:22,480 --> 00:25:23,580 +Where did the price go? Here. + +242 +00:25:27,280 --> 00:25:32,180 +Below the price, above supply. Where did it got + +243 +00:25:32,180 --> 00:25:35,680 +from the supply? Where is the intercept? Oh sorry, + +244 +00:25:35,780 --> 00:25:43,460 +where is the intersection? This is + +245 +00:25:43,460 --> 00:25:47,500 +how I got all of this. This is the NU producer + +246 +00:25:47,500 --> 00:25:55,590 +surplus. Right? The area of the triangle below the + +247 +00:25:55,590 --> 00:25:57,970 +equilibrium, the new price, the market price, and + +248 +00:25:57,970 --> 00:26:03,150 +above supply. How can we calculate here? Assume + +249 +00:26:03,150 --> 00:26:09,330 +here the quantity 10, okay? How much is the + +250 +00:26:09,330 --> 00:26:13,430 +producer surplus, the new producer surplus? Half + +251 +00:26:13,430 --> 00:26:15,650 +times pace times height. + +252 +00:26:39,590 --> 00:26:46,300 +Let's calculate. The old consumer surplus, how + +253 +00:26:46,300 --> 00:26:49,600 +much was it? How much was the old consumer + +254 +00:26:49,600 --> 00:26:52,100 +surplus? One hundred and seventy-five. One hundred + +255 +00:26:52,100 --> 00:26:54,720 +and seventy-five. Let's make a comparison between + +256 +00:26:54,720 --> 00:26:59,400 +the old and the new consumer surplus. + +257 +00:27:18,960 --> 00:27:21,760 +Consumer surplus, + +258 +00:27:24,000 --> 00:27:25,580 +producer surplus, + +259 +00:27:32,740 --> 00:27:35,940 +old, then new. + +260 +00:27:40,240 --> 00:27:43,760 +The old consumer surplus was + +261 +00:27:50,080 --> 00:27:54,780 +The old producer surplus was? Two hundred and + +262 +00:27:54,780 --> 00:28:00,060 +forty-five. Had already calculated. The new + +263 +00:28:00,060 --> 00:28:01,000 +consumer surplus? + +264 +00:28:11,130 --> 00:28:13,930 +Where? Okay. + +265 +00:28:22,570 --> 00:28:25,810 +Yes, Hana. Is that what you mean? Yes, that's + +266 +00:28:25,810 --> 00:28:30,770 +right. You're 100% right. Now look, this is the + +267 +00:28:30,770 --> 00:28:34,370 +area of the triangle. We haven't calculated the + +268 +00:28:34,370 --> 00:28:37,090 +new one yet. We haven't calculated it yet. Let's + +269 +00:28:37,090 --> 00:28:39,270 +calculate it. Let's make an assumption that Hana + +270 +00:28:39,270 --> 00:28:42,830 +is 5 units. Name. + +271 +00:28:45,970 --> 00:28:46,650 +Yes. + +272 +00:28:49,690 --> 00:28:54,940 +Look, this is the price. Correct? Where did you + +273 +00:28:54,940 --> 00:28:57,900 +miss the demand? Where did you miss the supply? + +274 +00:29:00,500 --> 00:29:03,580 +The market price is not the equilibrium, by the + +275 +00:29:03,580 --> 00:29:06,380 +way. Let's talk about the market price. Right. + +276 +00:29:06,660 --> 00:29:08,700 +This is the market price. Here, this equilibrium + +277 +00:29:08,700 --> 00:29:13,660 +is equal to the market price. Yes? To clarify + +278 +00:29:13,660 --> 00:29:19,260 +more, this is the market price, actually. What I + +279 +00:29:19,260 --> 00:29:21,280 +just said is called the actual market price. + +280 +00:29:28,790 --> 00:29:32,830 +In the price of floor. In the price of floor. What + +281 +00:29:32,830 --> 00:29:36,610 +does this mean? When we do analysis on the price + +282 +00:29:36,610 --> 00:29:40,510 +of floor. This is the price of floor, right? And + +283 +00:29:40,510 --> 00:29:42,650 +this is equilibrium. It stays the same, right? But + +284 +00:29:42,650 --> 00:29:48,550 +this is the price of floor, right? Things stay on + +285 +00:29:48,550 --> 00:29:50,550 +their own. They stay here. There is no + +286 +00:29:50,550 --> 00:29:54,650 +equilibrium. Right? And this is the point that I + +287 +00:29:54,650 --> 00:29:57,150 +want to connect here. Consumer surplus produces + +288 +00:29:57,150 --> 00:29:59,710 +surplus with the price sitting on the price floor. + +289 +00:30:00,130 --> 00:30:03,210 +This is the point that you argued about. Okay? + +290 +00:30:04,210 --> 00:30:08,350 +This gives me effects on the price floor on the + +291 +00:30:08,350 --> 00:30:14,030 +consumer surplus produces surplus. Where is the + +292 +00:30:14,030 --> 00:30:19,840 +price floor? to above the equilibrium. Had a + +293 +00:30:19,840 --> 00:30:25,040 +market price, if the government sets a price of + +294 +00:30:25,040 --> 00:30:28,660 +four, what will happen to the consumers and the + +295 +00:30:28,660 --> 00:30:29,620 +producer surplus? + +296 +00:30:32,540 --> 00:30:37,240 +Now, in this case, we are going to analyze what? + +297 +00:30:38,010 --> 00:30:41,530 +the effects or the impacts of, or the consequences + +298 +00:30:41,530 --> 00:30:46,730 +of setting the price of lower or the effective + +299 +00:30:46,730 --> 00:30:50,210 +price of lower on the consumer surplus and + +300 +00:30:50,210 --> 00:30:55,330 +producer surplus. Right? Assumption. + +301 +00:30:58,130 --> 00:31:03,270 +Consumer surplus, producer surplus with the price + +302 +00:31:03,270 --> 00:31:08,280 +ceiling and the price of lower. Let's analyze the + +303 +00:31:08,280 --> 00:31:11,420 +effects of the price of flour. This is the market + +304 +00:31:11,420 --> 00:31:13,980 +price set by the government, which is the price of + +305 +00:31:13,980 --> 00:31:22,000 +flour. It is forbidden to sell Jilbab at + +306 +00:31:22,000 --> 00:31:27,140 +270 yuan. Here is the price of flour you agreed to + +307 +00:31:27,140 --> 00:31:30,560 +sell at 270 yuan. This is the price of flour. + +308 +00:31:34,000 --> 00:31:34,760 +What happened? + +309 +00:31:37,780 --> 00:31:41,500 +Producer surplus, oh sorry, the price floor is + +310 +00:31:41,500 --> 00:31:45,680 +imposed here. The new consumer surplus. + +311 +00:31:59,190 --> 00:32:00,990 +Consumer surplus. Consumer surplus. Consumer + +312 +00:32:00,990 --> 00:32:05,810 +surplus. Consumer surplus. Consumer surplus. + +313 +00:32:06,230 --> 00:32:07,530 +Consumer surplus. Consumer surplus. Consumer + +314 +00:32:07,530 --> 00:32:12,430 +surplus. Consumer surplus. Consumer surplus. + +315 +00:32:14,010 --> 00:32:23,110 +Consumer surplus. Consumer surplus. + +316 +00:32:25,220 --> 00:32:28,680 +Positive impacts on whom? On the producer. Because + +317 +00:32:28,680 --> 00:32:32,100 +here, how much is the new consumer surplus? Which + +318 +00:32:32,100 --> 00:32:36,520 +is half the base in height, half of thirty-five. + +319 +00:32:39,020 --> 00:32:42,240 +Seventy-five. Seventy-five? Okay, the new consumer + +320 +00:32:42,240 --> 00:32:47,620 +surplus after, let's say, the effects of + +321 +00:32:48,480 --> 00:32:52,340 +Price floor policy on the consumer surplus and + +322 +00:32:52,340 --> 00:32:59,020 +producer surplus. The effects of price floor on + +323 +00:32:59,020 --> 00:33:04,060 +the consumer surplus and producer surplus. + +324 +00:33:08,180 --> 00:33:12,200 +Let's see who benefited from the price floor + +325 +00:33:12,200 --> 00:33:18,810 +policy. Let's see. This is his account. Half, this + +326 +00:33:18,810 --> 00:33:30,230 +line is half. Pace? Five. Height? 300 minus 270. + +327 +00:33:32,090 --> 00:33:32,670 +Thirty. + +328 +00:33:36,170 --> 00:33:45,510 +Seventy-five. Right? Okay. Let's see the changes. + +329 +00:34:01,760 --> 00:34:08,780 +What about the + +330 +00:34:08,780 --> 00:34:12,520 +producer + +331 +00:34:12,520 --> 00:34:16,220 +surplus + +332 +00:34:16,220 --> 00:34:20,320 +here? The old was like this and the new was like + +333 +00:34:20,320 --> 00:34:24,730 +this. Right? Half of the pace in 10, because it's + +334 +00:34:24,730 --> 00:34:25,110 +half. + +335 +00:34:28,350 --> 00:34:35,810 +In height, 90. 270 minus 180, 90. + +336 +00:34:39,210 --> 00:34:40,070 +450. + +337 +00:34:42,770 --> 00:34:46,410 +More or less? More. How much? 250. + +338 +00:35:22,550 --> 00:35:30,500 +Exactly, but my assumption or analysis Why do, why + +339 +00:35:30,500 --> 00:35:37,260 +did the producer gets more than the consumer? How + +340 +00:35:37,260 --> 00:35:42,100 +much did he want to pay? And how much did he want + +341 +00:35:42,100 --> 00:35:46,300 +to get? Okay, there is something called dead + +342 +00:35:46,300 --> 00:35:50,140 +weight loss. Yes, we will talk about it later. But + +343 +00:35:50,140 --> 00:35:54,740 +let's see the effects for whom? For the price + +344 +00:35:54,740 --> 00:35:59,640 +ceiling. Using the figures that we see here, we do + +345 +00:35:59,640 --> 00:36:02,740 +the calculations and we want to do another + +346 +00:36:02,740 --> 00:36:05,660 +analysis to see what is called dead weight loss. + +347 +00:36:06,560 --> 00:36:11,340 +Okay? Okay. Who has a hidden point in this part of + +348 +00:36:11,340 --> 00:36:15,220 +the game? We want to make a new graph. Okay? And + +349 +00:36:15,220 --> 00:36:19,220 +we do the consequences or impacts or effects of + +350 +00:36:19,220 --> 00:36:23,540 +the price ceiling on whom? On the consumer surplus + +351 +00:36:23,540 --> 00:36:24,940 +and producer surplus. Okay? + +352 +00:36:33,530 --> 00:36:34,450 +Okay, + +353 +00:36:38,050 --> 00:36:43,830 +let's go to the effects of price ceiling or the + +354 +00:36:43,830 --> 00:36:46,790 +effect of a price ceiling on the consumer surplus + +355 +00:36:46,790 --> 00:36:51,030 +and producer surplus. So, + +356 +00:36:58,280 --> 00:37:02,920 +the effects of the price ceiling. This is the + +357 +00:37:02,920 --> 00:37:08,400 +original situation here. Price quantity in the + +358 +00:37:08,400 --> 00:37:14,300 +market, D, S. + +359 +00:37:17,100 --> 00:37:20,300 +This is the original equilibrium and market price. + +360 +00:37:21,070 --> 00:37:27,210 +The actual market price. The market price is the + +361 +00:37:27,210 --> 00:37:30,510 +equilibrium price. The assumption is like this. + +362 +00:37:30,650 --> 00:37:36,550 +How much did we put? 250. And this is 300. And how + +363 +00:37:36,550 --> 00:37:39,770 +much did we put? 180. And this is 7. + +364 +00:37:46,240 --> 00:37:49,340 +The consumer surplus, the original or initial + +365 +00:37:49,340 --> 00:37:56,780 +consumer surplus can get this. The producer + +366 +00:37:56,780 --> 00:38:00,640 +surplus can have it. He had already calculated + +367 +00:38:00,640 --> 00:38:00,880 +that. + +368 +00:38:04,220 --> 00:38:08,960 +Effects of + +369 +00:38:08,960 --> 00:38:10,120 +a price ceiling. + +370 +00:38:14,120 --> 00:38:17,160 +on the consumer surplus and the producer surplus. + +371 +00:38:20,640 --> 00:38:28,740 +The price ceiling. The consumer. Then the + +372 +00:38:28,740 --> 00:38:33,680 +government here feels that the price is so high + +373 +00:38:33,680 --> 00:38:39,420 +and the producers must sell the product with lower + +374 +00:38:39,420 --> 00:38:43,060 +prices to protect the consumers. + +375 +00:39:00,050 --> 00:39:04,330 +Let's assume that the government sets a price + +376 +00:39:04,330 --> 00:39:10,690 +ceiling of 200 shekels per jilbab. This is the + +377 +00:39:10,690 --> 00:39:11,330 +price ceiling. + +378 +00:39:15,750 --> 00:39:21,910 +sold by 200 chickens. It's forbidden to sell the + +379 +00:39:21,910 --> 00:39:27,030 +product above 200, but it's allowed to sell the + +380 +00:39:27,030 --> 00:39:32,070 +product below 200. Okay? How much was the + +381 +00:39:32,070 --> 00:39:39,530 +producer's surplus before the price ceiling? How + +382 +00:39:39,530 --> 00:39:41,390 +much did he have? This is the producer's surplus, + +383 +00:39:41,550 --> 00:39:44,750 +right? It was like this, right? So what happened? + +384 +00:39:47,930 --> 00:39:56,170 +The area between or below the price, above supply. + +385 +00:40:14,960 --> 00:40:19,220 +Below the price, marked price, and above the + +386 +00:40:19,220 --> 00:40:20,540 +supply curve. + +387 +00:40:23,680 --> 00:40:34,560 +Before the + +388 +00:40:34,560 --> 00:40:35,100 +price ceiling. + +389 +00:40:38,860 --> 00:40:40,920 +Before setting the price ceiling here. + +390 +00:40:46,820 --> 00:40:54,100 +Where is the producer surplus? Area A. + +391 +00:40:57,740 --> 00:41:06,460 +This is area B. Area A is the producer surplus. + +392 +00:41:07,380 --> 00:41:15,020 +Where is the consumer surplus? Area B. Now, let me + +393 +00:41:15,020 --> 00:41:18,580 +assume that the government sets a price ceiling. + +394 +00:41:19,480 --> 00:41:24,940 +Price ceiling below the equilibrium price. Price + +395 +00:41:24,940 --> 00:41:29,060 +ceiling. + +396 +00:41:35,040 --> 00:41:36,340 +Two hundred. + +397 +00:41:39,260 --> 00:41:47,500 +Let me say that We have different areas, A, B, C, + +398 +00:41:47,780 --> 00:41:57,820 +D, E. Where is the old consumer surplus? Let's + +399 +00:41:57,820 --> 00:42:00,800 +talk about the old consumer surplus and the old + +400 +00:42:00,800 --> 00:42:03,560 +producer surplus. What is the old consumer surplus + +401 +00:42:03,560 --> 00:42:13,360 +area? The new consumer surplus A plus B plus C + +402 +00:42:13,360 --> 00:42:13,900 +plus D. + +403 +00:42:16,660 --> 00:42:25,840 +What about the producer surplus? The old one. A + +404 +00:42:25,840 --> 00:42:30,520 +plus B. After comes E. + +405 +00:42:38,210 --> 00:42:45,770 +The new consumer surplus becomes how much? Let me + +406 +00:42:45,770 --> 00:42:50,110 +assume that the price or the quantity becomes 12. + +407 +00:42:52,370 --> 00:42:58,310 +And here, along this supply here becomes four. + +408 +00:43:00,610 --> 00:43:07,250 +Now, the new consumer surplus and the new producer + +409 +00:43:07,250 --> 00:43:07,690 +surplus, + +410 +00:43:10,280 --> 00:43:13,420 +How much is the new consumer surplus? + +411 +00:43:16,240 --> 00:43:18,560 +Half times pace. + +412 +00:43:21,940 --> 00:43:24,900 +Pace. How much is pace? Twelve. + +413 +00:43:27,620 --> 00:43:31,920 +Times height. One hundred. One hundred, yes. Three + +414 +00:43:31,920 --> 00:43:35,360 +hundred minus two hundred, one hundred. Six + +415 +00:43:35,360 --> 00:43:42,250 +hundred. How much is it? Six hundred. Okay, what + +416 +00:43:42,250 --> 00:43:51,050 +about the new producer surplus? It's just E. Half + +417 +00:43:51,050 --> 00:43:58,870 +times + +418 +00:43:58,870 --> 00:44:04,670 +four times 20. So 40. + +419 +00:44:06,340 --> 00:44:11,360 +Then had it was or the consumer surplus was 175, + +420 +00:44:12,240 --> 00:44:18,660 +becomes 600. The benefits, ajalo. And then had it + +421 +00:44:18,660 --> 00:44:20,940 +to protect the consumers, had an effective price + +422 +00:44:20,940 --> 00:44:23,980 +ceiling. To protect the consumers. Can feel into + +423 +00:44:23,980 --> 00:44:29,120 +gains, welfare gains. How much was it? 175. Now + +424 +00:44:29,120 --> 00:44:31,520 +they have gains, welfare gains, 6 million. The + +425 +00:44:31,520 --> 00:44:36,160 +difference between them. How much is this? 400. 25 + +426 +00:44:36,160 --> 00:44:39,860 +had a positive increasing in consumer surplus, + +427 +00:44:40,020 --> 00:44:48,460 +producer surplus can 245 becomes 40 minus 205. + +428 +00:44:48,800 --> 00:44:58,020 +That's it. Okay? We have something which + +429 +00:44:58,020 --> 00:45:00,180 +is the dead weight loss. + +430 +00:45:02,900 --> 00:45:18,220 +Let's go to the deadweight + +431 +00:45:18,220 --> 00:45:27,680 +loss. + +432 +00:45:31,890 --> 00:45:39,610 +How much? A, B, C, D. Right? So what did the + +433 +00:45:39,610 --> 00:45:45,470 +consumer calculate? Sorry, the consumer calculated + +434 +00:45:45,470 --> 00:45:50,950 +B plus C plus D. Right? Because it was A and it + +435 +00:45:50,950 --> 00:45:53,070 +became A, B, C, D. What did he calculate? He + +436 +00:45:53,070 --> 00:45:59,570 +calculated this. Right? The producer. So these are + +437 +00:45:59,570 --> 00:46:05,190 +the gains. Not the consumer, the producer. Can + +438 +00:46:05,190 --> 00:46:11,310 +hack and lose B. Right? Okay. + +439 +00:46:15,350 --> 00:46:19,690 +I want to do an analysis on the price floor. I + +440 +00:46:19,690 --> 00:46:22,150 +want to do an analysis on the debate loss due to + +441 +00:46:22,150 --> 00:46:24,790 +the price floor. Okay? Then I will go to price + +442 +00:46:24,790 --> 00:46:30,720 +theory. So let's analyze the deadweight loss + +443 +00:46:56,570 --> 00:47:00,830 +Here we have the original situation, price, queue, + +444 +00:47:03,810 --> 00:47:06,910 +demand, supply. + +445 +00:47:10,630 --> 00:47:15,050 +The original situation without figures here, E. + +446 +00:47:18,610 --> 00:47:20,410 +This is the original situation here. + +447 +00:47:24,350 --> 00:47:31,230 +Let me assume that the government sets a price of + +448 +00:47:31,230 --> 00:47:36,590 +flour. The government decided to set a price of + +449 +00:47:36,590 --> 00:47:42,530 +flour, which is above the equilibrium here. Price, + +450 +00:47:43,170 --> 00:47:50,530 +flour. Walmart price. The areas A, + +451 +00:47:59,090 --> 00:48:02,890 +A, B, C, D, E. + +452 +00:48:07,970 --> 00:48:08,970 +Okay. + +453 +00:48:14,570 --> 00:48:21,030 +Effect of the price floor policy on the consumer + +454 +00:48:21,030 --> 00:48:25,310 +surplus, producer surplus, and the total welfare + +455 +00:48:25,310 --> 00:48:26,070 +gains. + +456 +00:48:28,620 --> 00:48:33,040 +In the market headed due to the policy. + +457 +00:48:42,520 --> 00:48:44,660 +The consumer surplus. + +458 +00:48:51,160 --> 00:48:52,260 +Producer surplus. + +459 +00:48:59,810 --> 00:49:05,370 +Total welfare, total surplus. The consumer surplus + +460 +00:49:05,370 --> 00:49:08,770 +produces surplus, total surplus or total welfare. + +461 +00:49:09,950 --> 00:49:10,510 +Before, + +462 +00:49:16,930 --> 00:49:17,710 +price floor. + +463 +00:49:22,190 --> 00:49:23,110 +After, + +464 +00:49:25,310 --> 00:49:26,690 +setting the price floor. + +465 +00:49:30,200 --> 00:49:31,220 +Changes. + +466 +00:49:40,960 --> 00:49:48,600 +Now, let's analyze the original situation. Before + +467 +00:49:48,600 --> 00:49:54,940 +setting a price ceiling, how much was the price of + +468 +00:49:54,940 --> 00:49:56,740 +the consumer surplus? ABC. + +469 +00:50:00,490 --> 00:50:06,730 +All right? Before imposing the price ceiling. + +470 +00:50:07,030 --> 00:50:10,530 +Before the price ceiling. In the original + +471 +00:50:10,530 --> 00:50:14,590 +situation, the consumer surplus was area A. + +472 +00:50:16,110 --> 00:50:21,470 +Producer surplus was this. After price ceiling, + +473 +00:50:21,830 --> 00:50:25,490 +after price floor, this became this and this + +474 +00:50:25,490 --> 00:50:25,930 +became this. + +475 +00:50:28,770 --> 00:50:34,550 +Let's see. Then before the price ceiling, how much + +476 +00:50:34,550 --> 00:50:41,850 +was the consumer surplus? A plus B plus C. A plus + +477 +00:50:41,850 --> 00:50:53,290 +B plus C. Area A positive. What about the producer + +478 +00:50:53,290 --> 00:50:55,950 +surplus? How much was it? + +479 +00:51:09,940 --> 00:51:17,700 +Before the price floor is imposed, how much was + +480 +00:51:17,700 --> 00:51:24,420 +the producer surplus? D and E. + +481 +00:51:28,490 --> 00:51:31,570 +D plus E. Of course this is positive. + +482 +00:51:34,270 --> 00:51:40,790 +Total welfare, how much was it? A, B, C, D, E. + +483 +00:51:41,170 --> 00:51:47,490 +Summation of them. A, positive A, positive B, + +484 +00:51:47,850 --> 00:51:53,350 +positive C, positive D, positive E. Alright? After + +485 +00:51:58,160 --> 00:52:05,700 +imposing the price floor here. Then you consumer + +486 +00:52:05,700 --> 00:52:10,920 +surplus, just A. Then on the other side, just A. + +487 +00:52:14,420 --> 00:52:19,320 +What about the consumer that produces surplus? B, + +488 +00:52:19,540 --> 00:52:26,520 +C, D, E, F. Then plus B, + +489 +00:52:28,500 --> 00:52:40,820 +plus C plus D plus E plus F total A plus B plus C + +490 +00:52:40,820 --> 00:52:50,440 +plus D plus E plus F let's + +491 +00:52:50,440 --> 00:52:54,100 +change after + +492 +00:52:54,100 --> 00:52:55,020 +minus before + +493 +00:52:58,270 --> 00:53:00,950 +The change that happened. What is the situation + +494 +00:53:00,950 --> 00:53:05,010 +now? It is minus the situation before. It is like + +495 +00:53:05,010 --> 00:53:10,910 +this minus this and this. It is minus B minus C. + +496 +00:53:11,870 --> 00:53:13,390 +Because this happened. Our brain did not produce + +497 +00:53:13,390 --> 00:53:17,450 +A. Minus passes through all of them, like this. + +498 +00:53:17,990 --> 00:53:22,470 +Minus becomes positive A, positive B, positive C. + +499 +00:53:24,730 --> 00:53:28,130 +Minus passes through all of them, right? After, + +500 +00:53:28,770 --> 00:53:31,430 +minus these. Minus passes through all of them. + +501 +00:53:32,110 --> 00:53:35,390 +Negative signs happen. So this happens like this. + +502 +00:53:36,010 --> 00:53:41,230 +Positive A, minus A. Minus B, minus C. This goes + +503 +00:53:41,230 --> 00:53:47,510 +with it. Minus B, minus C. This is the result, our + +504 +00:53:47,510 --> 00:53:53,830 +conclusion. Minus B minus C. What about this? This + +505 +00:53:53,830 --> 00:53:58,970 +is like this, minus this. Minus B and minus C. No, + +506 +00:53:59,010 --> 00:54:02,090 +it's not minus. Do it like this. It's not minus. + +507 +00:54:02,490 --> 00:54:06,530 +This is minus. But this second one is minus the + +508 +00:54:06,530 --> 00:54:11,610 +first one. Positive B.Positive C, positive D, + +509 +00:54:11,830 --> 00:54:22,130 +positive A, positive F. Minus D minus E. Minus D + +510 +00:54:22,130 --> 00:54:25,350 +minus E. Minus D minus E. Minus D minus E. Minus D + +511 +00:54:25,350 --> 00:54:29,570 +minus E. Minus D minus E. Minus D minus E. Minus D + +512 +00:54:29,570 --> 00:54:29,750 +minus E. Minus D minus E. Minus D minus E. Minus D + +513 +00:54:29,750 --> 00:54:29,770 +minus E. Minus D minus E. Minus D minus E. Minus D + +514 +00:54:29,770 --> 00:54:29,770 +minus E. Minus D minus E. Minus D minus E. Minus D + +515 +00:54:29,770 --> 00:54:29,770 +minus E. Minus D minus E. Minus D minus E. Minus D + +516 +00:54:29,770 --> 00:54:29,770 +minus E. Minus D minus E. Minus D minus E. Minus D + +517 +00:54:29,770 --> 00:54:29,850 +minus E. Minus D minus E. Minus D minus E. Minus D + +518 +00:54:29,850 --> 00:54:30,130 +minus E. Minus D minus E. Minus D minus E. Minus D + +519 +00:54:30,130 --> 00:54:30,610 +minus E. Minus D minus E. Minus D minus E. Minus D + +520 +00:54:30,610 --> 00:54:33,150 +minus E. Minus D minus E. Minus D minus E. Minus D + +521 +00:54:33,150 --> 00:54:43,340 +minus E. Right? Minus D minus E Look, positive D + +522 +00:54:43,340 --> 00:54:49,140 +minus D Positive E and negative E equals positive + +523 +00:54:49,140 --> 00:54:55,300 +B positive C positive F Right? Because it became + +524 +00:54:55,300 --> 00:55:01,280 +like this Positive B positive C positive F Yes? + +525 +00:55:05,690 --> 00:55:10,030 +Now, combine these like this, or combine these, or + +526 +00:55:10,030 --> 00:55:12,550 +say this minus this. So, you have two solutions. + +527 +00:55:12,830 --> 00:55:16,230 +Either you combine them vertically like this, or + +528 +00:55:16,230 --> 00:55:18,670 +you say, we used to say this minus this, or this + +529 +00:55:18,670 --> 00:55:20,410 +minus this, or this minus this, they give you + +530 +00:55:20,410 --> 00:55:24,410 +this, right? The same result. If I want to say + +531 +00:55:24,410 --> 00:55:28,470 +that this is minus P and positive P, minus C, + +532 +00:55:28,550 --> 00:55:31,230 +positive C, we get positive F. So, if I say this + +533 +00:55:31,230 --> 00:55:34,710 +minus this, I get positive F. This is called like + +534 +00:55:34,710 --> 00:55:43,740 +this, Total or Net Gains. Net Gains. Meaning that + +535 +00:55:43,740 --> 00:55:48,800 +the sitting price in this ceiling, increased the + +536 +00:55:48,800 --> 00:55:50,320 +community by F. + +537 +00:55:53,100 --> 00:55:55,240 +Increased the general popularity. It ruined + +538 +00:55:55,240 --> 00:55:59,400 +people. It ruined consumers. And it fixed the + +539 +00:55:59,400 --> 00:56:04,020 +producers' situation. But in general, We have an + +540 +00:56:04,020 --> 00:56:07,680 +increase in the surplus of F, which is the area. + +541 +00:56:12,320 --> 00:56:18,520 +Yes, once again, raise your head. Look. Who did + +542 +00:56:18,520 --> 00:56:20,160 +not understand the analysis that we did here? + +543 +00:56:21,840 --> 00:56:24,960 +Those who did not understand, look, we came here + +544 +00:56:24,960 --> 00:56:28,100 +to simplify. I say it once, twice and ten times. + +545 +00:56:28,500 --> 00:56:30,340 +If you do not understand, you will have a problem + +546 +00:56:30,340 --> 00:56:33,040 +with me, not with you. Okay? + +547 +00:56:38,000 --> 00:56:38,160 +Okay. + +548 +00:56:41,240 --> 00:56:43,460 +Who did not understand this analysis? And how did + +549 +00:56:43,460 --> 00:56:47,040 +we get this result? This is called net welfare + +550 +00:56:47,040 --> 00:56:54,940 +gains. Net gains. It may be negative. The price of + +551 +00:56:54,940 --> 00:56:58,650 +the sailing game may be negative. All right? This + +552 +00:56:58,650 --> 00:57:02,950 +depends on what the policy affects. And there are + +553 +00:57:02,950 --> 00:57:04,810 +people, because when we put the price on the + +554 +00:57:04,810 --> 00:57:08,770 +floor, the prices went up. Consumers were harmed, + +555 +00:57:08,910 --> 00:57:13,170 +right? But the producers benefited. What is the + +556 +00:57:13,170 --> 00:57:16,650 +difference between this F? Is this F positive or + +557 +00:57:16,650 --> 00:57:20,490 +negative? So this is net gains. This is positive + +558 +00:57:20,490 --> 00:57:25,720 +net gains or net surplus. The net surplus is + +559 +00:57:25,720 --> 00:57:30,660 +positive. There are positive impacts of this + +560 +00:57:30,660 --> 00:57:40,580 +policy on the economy. This is called net welfare + +561 +00:57:40,580 --> 00:57:43,100 +gains. + +562 +00:57:44,760 --> 00:57:48,700 +If it is negative, it is called net welfare loss + +563 +00:57:48,700 --> 00:57:51,280 +or surplus. + +564 +00:57:54,660 --> 00:58:00,700 +All right? All right. No, it turned out to be the + +565 +00:58:00,700 --> 00:58:06,660 +producer. The price turned out to be the producer. + +566 +00:58:09,240 --> 00:58:14,980 +Right? Correct? All right. Let's look at the + +567 +00:58:14,980 --> 00:58:19,930 +price. Ceiling, sorry, had a price ceiling, price + +568 +00:58:19,930 --> 00:58:24,770 +floor. Price ceiling, it affects the welfare + +569 +00:58:24,770 --> 00:58:31,190 +gains. Our net surplus, the community, to the + +570 +00:58:31,190 --> 00:58:36,990 +effects of a price ceiling on the consumer surplus + +571 +00:58:36,990 --> 00:58:42,870 +and the producer surplus. Let's come back to the + +572 +00:58:42,870 --> 00:58:44,110 +example. + +573 +00:58:46,380 --> 00:58:49,800 +This is the effects of a price ceiling policy on + +574 +00:58:49,800 --> 00:58:53,300 +the consumer surplus and producer surplus. Price, + +575 +00:58:54,260 --> 00:58:55,180 +quantity, + +576 +00:58:58,840 --> 00:59:05,240 +demand, supply. This is the original situation, + +577 +00:59:05,800 --> 00:59:06,360 +point A. + +578 +00:59:13,870 --> 00:59:16,990 +The effective price ceiling, where do we put it? + +579 +00:59:17,570 --> 00:59:24,830 +Below or above equilibrium? Below. The effective + +580 +00:59:24,830 --> 00:59:31,250 +price ceiling below equilibrium. + +581 +00:59:32,450 --> 00:59:37,190 +The price ceiling. The effective price ceiling. + +582 +00:59:41,770 --> 00:59:48,450 +Let's assume here, We have different areas, A, B, + +583 +00:59:48,990 --> 00:59:53,370 +C, D, E. What else? That's it. Okay. + +584 +00:59:56,470 --> 01:00:03,470 +So before the price ceiling, before the price + +585 +01:00:03,470 --> 01:00:09,510 +ceiling, and after the price ceiling, and the + +586 +01:00:09,510 --> 01:00:14,310 +changes or the impacts on the Community, + +587 +01:00:14,690 --> 01:00:19,810 +consumers, and producer surpluses. Okay? Before. + +588 +01:00:21,510 --> 01:00:27,310 +Before. How much is the consumer surplus? Consumer + +589 +01:00:27,310 --> 01:00:32,170 +surplus area A, right? Producer surplus area A and + +590 +01:00:32,170 --> 01:00:37,790 +B. After. What happened to consumer surplus? + +591 +01:00:38,930 --> 01:00:42,530 +Producer surplus A. Who benefited from the damage? + +592 +01:00:43,700 --> 01:00:56,840 +Consumer surplus before + +593 +01:00:56,840 --> 01:01:08,300 +area A. Positive A. Producer surplus. E and B. E + +594 +01:01:08,300 --> 01:01:09,000 +plus B. + +595 +01:01:12,230 --> 01:01:24,150 +A plus, positive. Positive A, + +596 +01:01:26,770 --> 01:01:29,130 +positive B. That's it. + +597 +01:01:32,850 --> 01:01:38,310 +After setting the price ceiling here, how much is + +598 +01:01:38,310 --> 01:01:42,940 +the new consumer surplus? A, B, C, D. + +599 +01:01:46,340 --> 01:01:52,400 +Consumer surplus, the new consumer surplus, A, B + +600 +01:01:52,400 --> 01:01:55,980 +plus + +601 +01:01:55,980 --> 01:01:57,940 +C plus D. + +602 +01:02:00,500 --> 01:02:03,860 +All right. Okay. What about the producer surplus? + +603 +01:02:04,940 --> 01:02:06,040 +It's just E. + +604 +01:02:11,030 --> 01:02:16,490 +The sum of these A's becomes A plus B plus C plus + +605 +01:02:16,490 --> 01:02:24,110 +D plus E. Right? Look at the changes. After minus + +606 +01:02:24,110 --> 01:02:32,890 +before. These are the minuses. So A minus A goes + +607 +01:02:32,890 --> 01:02:34,770 +together. Right? + +608 +01:02:37,930 --> 01:02:41,330 +It remains positive B, positive C, positive D. + +609 +01:02:41,770 --> 01:02:47,010 +Right? Correct? Yes. No, the second minus the + +610 +01:02:47,010 --> 01:02:50,510 +first. It works like this. What is this? Positive + +611 +01:02:50,510 --> 01:02:55,590 +A, positive B, positive C, positive D. All minus + +612 +01:02:55,590 --> 01:03:01,170 +A. Right? This goes with it. This is like this. It + +613 +01:03:01,170 --> 01:03:06,730 +remains these. Okay? Okay. This is minus these. + +614 +01:03:08,200 --> 01:03:14,140 +Minus B. Right? Because this is positive E minus E + +615 +01:03:14,140 --> 01:03:18,720 +minus B. It turned out to be minus B. How did we + +616 +01:03:18,720 --> 01:03:22,240 +get all the science? We say this plus this. This + +617 +01:03:22,240 --> 01:03:26,280 +plus this. This plus this. No, positive. + +618 +01:03:30,060 --> 01:03:30,700 +Right? + +619 +01:03:35,420 --> 01:03:37,640 +Because this logic is like this, + +620 +01:03:41,950 --> 01:03:46,850 +Positive C, positive D. Net welfare gains. Okay. + diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/jm2ukeogIMY_raw.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/jm2ukeogIMY_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..2b0837b2b1c158aa1d414b37dd1222ca3eb58f95 --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/jm2ukeogIMY_raw.srt @@ -0,0 +1,1988 @@ +1 +00:00:20,210 --> 00:00:23,070 +Okay, bismillahirrahmanirrahim. Today, inshallah, + +2 +00:00:23,250 --> 00:00:26,790 +we are going to study the relationship between the + +3 +00:00:26,790 --> 00:00:30,950 +price elasticity of demand and the slope of demand + +4 +00:00:30,950 --> 00:00:35,290 +curve, as well as we will study the relationship + +5 +00:00:35,290 --> 00:00:38,630 +between the price elasticity of demand and total + +6 +00:00:38,630 --> 00:00:44,230 +revenue. If we have enough time, once we finish + +7 +00:00:44,230 --> 00:00:47,030 +these points, we will go to study the determinants + +8 +00:00:47,030 --> 00:00:50,650 +of the price elasticity of demand. The last class, + +9 +00:00:51,170 --> 00:00:55,430 +we said that we have different shapes for the + +10 +00:00:55,430 --> 00:01:04,430 +demand curve. And we said also that the lower or + +11 +00:01:04,430 --> 00:01:10,720 +the larger elasticity, the lower slope of demand + +12 +00:01:10,720 --> 00:01:17,340 +curve. The highest price elasticity of demand, the + +13 +00:01:17,340 --> 00:01:22,340 +lowest slope of the demand curve. And if you + +14 +00:01:22,340 --> 00:01:25,060 +remember that the price elasticity of demand + +15 +00:01:27,290 --> 00:01:34,870 +Formula equals QD2 minus QD1 over P2 minus P1 + +16 +00:01:34,870 --> 00:01:43,650 +times P2 plus P1 over QD2 plus QD1. This part of + +17 +00:01:43,650 --> 00:01:45,970 +the formula here, PED, + +18 +00:01:49,080 --> 00:01:52,240 +The change in quantity demanded over the change in + +19 +00:01:52,240 --> 00:01:56,500 +price times summation of the prices over the + +20 +00:01:56,500 --> 00:02:02,120 +summation of quantity demanded, right? And we + +21 +00:02:02,120 --> 00:02:05,760 +mentioned also, or we said that the slope of + +22 +00:02:05,760 --> 00:02:11,980 +demand curve, here's the demand curve, price, + +23 +00:02:13,000 --> 00:02:13,800 +quantity demanded, + +24 +00:02:18,310 --> 00:02:26,250 +The slope, root 10. Change in price over change in + +25 +00:02:26,250 --> 00:02:30,410 +quantity demanded. So the slope here, change in + +26 +00:02:30,410 --> 00:02:35,610 +price over change in quantity demanded. All right? + +27 +00:02:38,310 --> 00:02:41,410 +The general formula for the price in a system of + +28 +00:02:41,410 --> 00:02:44,870 +demand, the original formula, PED, + +29 +00:02:46,540 --> 00:02:54,740 +The driving for this part was Qd2 minus Qd1 over + +30 +00:02:54,740 --> 00:03:00,600 +P2 minus P1 times P1 over Qd1. This is the + +31 +00:03:00,600 --> 00:03:08,820 +original formula. All right? I'm going to try to + +32 +00:03:08,820 --> 00:03:13,100 +find the relationship between the price elasticity + +33 +00:03:13,100 --> 00:03:14,840 +of demand and the slope here. + +34 +00:03:17,570 --> 00:03:22,430 +So here, we can say that PED equals change in + +35 +00:03:22,430 --> 00:03:26,570 +quantity over change in price times P over QD. + +36 +00:03:28,790 --> 00:03:32,510 +Here's the general formula for the price and + +37 +00:03:32,510 --> 00:03:36,730 +assistive demand. This part is the opposite of the + +38 +00:03:36,730 --> 00:03:40,810 +slope here. So, + +39 +00:03:43,470 --> 00:03:50,000 +we can say that PED equals 1 over the slope here. + +40 +00:03:50,800 --> 00:03:55,420 +One over + +41 +00:03:55,420 --> 00:03:59,260 +the slope times P over QD. + +42 +00:04:04,460 --> 00:04:11,060 +The larger value of the slope here, the lower + +43 +00:04:11,060 --> 00:04:18,000 +value of the price-inassistive demand. Now, let us + +44 +00:04:18,000 --> 00:04:23,540 +assume that along this demand curve here, we have + +45 +00:04:23,540 --> 00:04:35,300 +2, 4, 6, 8, 2, 4, 6, 8 right here. + +46 +00:04:42,220 --> 00:04:47,300 +Point A, B, C, D, E, F. + +47 +00:04:51,060 --> 00:04:56,060 +Now, for this graph. Okay. + +48 +00:05:00,740 --> 00:05:03,760 +Let's calculate the slope of this demand curve. + +49 +00:05:05,400 --> 00:05:11,500 +The slope. So, the slope here of this demand curve + +50 +00:05:11,500 --> 00:05:13,340 +slope equals + +51 +00:05:17,190 --> 00:05:19,870 +That's it. Negative slope, negative sign, the + +52 +00:05:19,870 --> 00:05:25,610 +negative sign. The slope equals change + +53 +00:05:25,610 --> 00:05:28,670 +in price over change in quantity demanded. Equals + +54 +00:05:28,670 --> 00:05:31,750 +minus eight over eight minus one. + +55 +00:05:34,290 --> 00:05:37,590 +Fixed on all points. Let's calculate the slope + +56 +00:05:37,590 --> 00:05:42,930 +between B and C. From B to C. What is the slope? + +57 +00:05:44,970 --> 00:05:51,710 +This is going to be P1, P2, right? And this is + +58 +00:05:51,710 --> 00:05:57,870 +QD1, QD2. Do the calculations from B to C. The + +59 +00:05:57,870 --> 00:06:01,590 +slope, what comes out? The difference of two and + +60 +00:06:01,590 --> 00:06:05,210 +the difference of two. Minus one. So the slope + +61 +00:06:05,210 --> 00:06:11,710 +here is fixed along the demand curve. Take any two + +62 +00:06:11,710 --> 00:06:17,450 +points from B to D. But it's not always minus 1. + +63 +00:06:18,050 --> 00:06:22,350 +Sometimes the slope equals minus 2. Let's assume + +64 +00:06:22,350 --> 00:06:27,390 +this is 10 and 5. How much is the slope equals + +65 +00:06:27,390 --> 00:06:34,430 +minus 2? 10 over 5, minus 2. All right? Sometimes + +66 +00:06:34,430 --> 00:06:41,450 +less. Maybe the demand curve here, 10 and 5, half. + +67 +00:06:42,400 --> 00:06:45,440 +All right? Let's come back here to this example. + +68 +00:06:47,360 --> 00:06:52,840 +Now, calculate or let's calculate the price + +69 +00:06:52,840 --> 00:06:57,380 +elasticity of demand at point B. For instance, + +70 +00:06:58,800 --> 00:07:03,780 +calculate the price elasticity of demand at point + +71 +00:07:03,780 --> 00:07:11,000 +B. The price elasticity of demand at point B. + +72 +00:07:13,060 --> 00:07:21,120 +equals 1 over the slope times P over QD. So PED at + +73 +00:07:21,120 --> 00:07:27,000 +point B equals 1 over minus 1 slope of the demand + +74 +00:07:27,000 --> 00:07:35,180 +curve times the price at point B, 6, yeah, over + +75 +00:07:35,180 --> 00:07:37,440 +the quantity demanded, 2. + +76 +00:07:41,070 --> 00:07:47,610 +6 minus over minus 2 equals minus 3. So the price + +77 +00:07:47,610 --> 00:07:50,910 +elasticity of demand here equals minus 3. What + +78 +00:07:50,910 --> 00:07:55,170 +about point C here? The price elasticity of demand + +79 +00:07:55,170 --> 00:07:56,150 +at point C, + +80 +00:07:59,690 --> 00:08:04,190 +1 over minus 1 times 4 over 4. + +81 +00:08:07,310 --> 00:08:10,450 +Four over minus four equals minus one. So here, + +82 +00:08:10,850 --> 00:08:14,690 +the demand is minus one. Unitary elastic. Here's + +83 +00:08:14,690 --> 00:08:21,890 +elastic. What about point D here? P D at point D + +84 +00:08:21,890 --> 00:08:31,470 +equals minus one over one over minus one times two + +85 +00:08:31,470 --> 00:08:32,510 +over six. + +86 +00:08:35,340 --> 00:08:46,560 +2 over minus 6 equals minus 1 over 3, 0.0333. The + +87 +00:08:46,560 --> 00:08:53,160 +demand is inelastic. What about point F here? The + +88 +00:08:53,160 --> 00:09:01,160 +last point here. PED at point M equals 1 over + +89 +00:09:01,160 --> 00:09:06,060 +minus 1 times The price equals zero and the + +90 +00:09:06,060 --> 00:09:11,220 +quantity equals eight. So I'm zero over eight + +91 +00:09:11,220 --> 00:09:16,800 +equals zero. So at this point here, the demand is + +92 +00:09:16,800 --> 00:09:22,420 +perfectly inelastic. All right? What? Logical. + +93 +00:09:22,640 --> 00:09:26,580 +Why? Who will check it? Up here. + +94 +00:09:30,540 --> 00:09:33,880 +Fee-free products. Fee-free prices. You don't go + +95 +00:09:33,880 --> 00:09:37,820 +to public parks. You go to public parks when + +96 +00:09:37,820 --> 00:09:40,900 +you're old. You go and have fun as a local + +97 +00:09:40,900 --> 00:09:45,660 +product. You get services, right? You go with your + +98 +00:09:45,660 --> 00:09:47,460 +mother, your uncle, your grandmother, and your + +99 +00:09:47,460 --> 00:09:51,180 +brother, right? Right? You get services, which is + +100 +00:09:51,180 --> 00:09:53,520 +an adequate quantity. You don't get prices. You + +101 +00:09:53,520 --> 00:09:58,280 +pay zero prices. It's easy. Right? And sometimes + +102 +00:09:58,280 --> 00:10:02,150 +you pay prices and you don't get anything. who had + +103 +00:10:02,150 --> 00:10:07,170 +the case. Rare cases. Public goods, they call it, + +104 +00:10:07,330 --> 00:10:11,190 +not private goods. All right? Except if it's + +105 +00:10:11,190 --> 00:10:15,070 +someone who wants to make money. So he gives you + +106 +00:10:15,070 --> 00:10:18,790 +free products, free quantities, free quantities. + +107 +00:10:19,730 --> 00:10:26,450 +All right? At point A, ED, price elasticity of + +108 +00:10:26,450 --> 00:10:30,330 +demand, equals 1 over minus 1 times the price + +109 +00:10:30,330 --> 00:10:35,730 +equals 8. over zero minus infinity. So at this + +110 +00:10:35,730 --> 00:10:38,870 +point, the demand is perfectly inelastic. Okay? + +111 +00:10:39,930 --> 00:10:49,950 +Clear? Clear. Let's go to something else. So the + +112 +00:10:49,950 --> 00:10:56,690 +larger result or conclusion, the larger price + +113 +00:10:56,690 --> 00:11:01,210 +elasticity of demand, the lower or the less slow. + +114 +00:11:18,860 --> 00:11:23,780 +Let's go to study the relationship between the + +115 +00:11:23,780 --> 00:11:26,880 +price elasticity of demand and total revenue. + +116 +00:11:33,590 --> 00:11:33,970 +Am I right? + +117 +00:12:07,460 --> 00:12:10,320 +Now let's go to study the relationship between the + +118 +00:12:10,320 --> 00:12:15,560 +price elasticity of demand and total revenue. PED + +119 +00:12:15,560 --> 00:12:24,840 +and + +120 +00:12:24,840 --> 00:12:25,820 +total revenue. + +121 +00:12:33,060 --> 00:12:42,010 +Total revenue means Total revenue, TR, equals the + +122 +00:12:42,010 --> 00:12:46,590 +price times the quantity sold, or the quantity + +123 +00:12:46,590 --> 00:12:47,150 +purchased. + +124 +00:12:49,730 --> 00:12:57,150 +Let's assume that someone of you is a seller, and + +125 +00:12:57,150 --> 00:13:02,530 +you went to the market, you have seven boxes of + +126 +00:13:02,530 --> 00:13:03,030 +orange, + +127 +00:13:08,700 --> 00:13:14,960 +The price per box of orange equals 30 shekels. + +128 +00:13:17,440 --> 00:13:23,700 +And you sold all the quantity. How much is your + +129 +00:13:23,700 --> 00:13:28,200 +total revenue? Exactly. So the total revenue you + +130 +00:13:28,200 --> 00:13:34,340 +obtain here equals seven boxes, the price 30. + +131 +00:13:35,570 --> 00:13:40,730 +times the quantity sold here, seven, equals 210 + +132 +00:13:40,730 --> 00:13:46,390 +shekels. So the total revenue equals the price per + +133 +00:13:46,390 --> 00:13:50,130 +unit times the quantity sold, or the quantity + +134 +00:13:50,130 --> 00:13:55,310 +demanded here, okay? Now, is there a relationship + +135 +00:13:55,310 --> 00:13:58,930 +between the total revenue and the price elasticity + +136 +00:13:58,930 --> 00:14:01,610 +of the product or not? + +137 +00:14:04,790 --> 00:14:07,310 +To understand the relationship between the total + +138 +00:14:07,310 --> 00:14:11,830 +revenue and the price elasticity of demand, let us + +139 +00:14:11,830 --> 00:14:14,530 +have the following examples. But before that, + +140 +00:14:17,170 --> 00:14:23,030 +the price elasticity of demand helps the decision + +141 +00:14:23,030 --> 00:14:26,770 +makers, the sellers, to take proper decisions in + +142 +00:14:26,770 --> 00:14:30,010 +terms of the pricing policies that they have to + +143 +00:14:30,010 --> 00:14:33,930 +use or they have to apply. When someone sells + +144 +00:14:33,930 --> 00:14:34,210 +flour, + +145 +00:14:37,110 --> 00:14:40,510 +Demand on his money, inelastic. Right? Someone + +146 +00:14:40,510 --> 00:14:44,370 +sells flowers. To increase the total revenue, what + +147 +00:14:44,370 --> 00:14:48,030 +do you say? You say, raise the price. He has to + +148 +00:14:48,030 --> 00:14:53,290 +increase the price. Right? Because here, as we + +149 +00:14:53,290 --> 00:14:57,810 +mentioned, that the total revenue equals the price + +150 +00:14:57,810 --> 00:15:04,150 +times the quantity. Quantity demanded. Right? Now, + +151 +00:15:05,190 --> 00:15:08,870 +if the demand for a flower is inelastic, demand + +152 +00:15:08,870 --> 00:15:15,950 +for flower is inelastic, + +153 +00:15:18,620 --> 00:15:21,720 +The product is necessary for the consumer. He + +154 +00:15:21,720 --> 00:15:24,140 +cannot or they cannot give up it when the price + +155 +00:15:24,140 --> 00:15:29,740 +goes up. And it has no substitutes or few number + +156 +00:15:29,740 --> 00:15:33,700 +of substitutes. Mazboot? Had a demand inelastic. + +157 +00:15:35,060 --> 00:15:39,480 +Elasticity of demand. Change in one demanded + +158 +00:15:39,480 --> 00:15:45,030 +percent over a change in price percent. If the + +159 +00:15:45,030 --> 00:15:49,530 +price increased by 10%, let us assume that the + +160 +00:15:49,530 --> 00:15:53,610 +price per sack of the flour increased by 10%. + +161 +00:15:56,570 --> 00:16:03,270 +The quantity demanded is inelastic. + +162 +00:16:03,990 --> 00:16:06,330 +The product is necessary for the consumer. He + +163 +00:16:06,330 --> 00:16:10,290 +cannot give up it when the price goes up. So I + +164 +00:16:10,290 --> 00:16:14,700 +expect that the quantity demanded will fall. or + +165 +00:16:14,700 --> 00:16:19,880 +will decline by less than 10% because the product + +166 +00:16:19,880 --> 00:16:23,000 +is necessary for the consumer. It's important for + +167 +00:16:23,000 --> 00:16:27,360 +the consumer. The giving up is difficult here. So, + +168 +00:16:27,800 --> 00:16:31,000 +the quantity demanded will go down by maybe two + +169 +00:16:31,000 --> 00:16:34,900 +percent just. Just two percent, three percent, + +170 +00:16:35,300 --> 00:16:39,700 +maybe. Okay? In this case, you're declining + +171 +00:16:39,700 --> 00:16:46,110 +negative, positive, it will be minus 0.2, absolute + +172 +00:16:46,110 --> 00:16:48,490 +value is less than one, so the demand is + +173 +00:16:48,490 --> 00:16:56,090 +inelastic. Okay? Let's apply these results here by + +174 +00:16:56,090 --> 00:16:58,610 +this formula or on this formula here. + +175 +00:17:02,090 --> 00:17:07,170 +As we mentioned that here, that the total revenue, + +176 +00:17:08,830 --> 00:17:14,830 +total revenue, equals the price times the quantity + +177 +00:17:14,830 --> 00:17:19,150 +demanded, or quantity sold or quantity purchased + +178 +00:17:19,150 --> 00:17:24,070 +here. According to our assumption here, the price + +179 +00:17:24,070 --> 00:17:28,090 +goes up by 10 percent. Is it correct? Then the + +180 +00:17:28,090 --> 00:17:32,210 +price increased by 10 percent. That means Z + +181 +00:17:32,210 --> 00:17:36,750 +increased by 10 percent. And the quantity demanded + +182 +00:17:36,750 --> 00:17:45,440 +goes down by 2 percent. Negative. Which has larger + +183 +00:17:45,440 --> 00:17:50,100 +effect? The increasing in prices or the declining + +184 +00:17:50,100 --> 00:17:55,380 +in the quantity here? Increasing in prices has + +185 +00:17:55,380 --> 00:18:01,240 +larger impacts, larger effects. So here I expect + +186 +00:18:01,240 --> 00:18:01,980 +that. + +187 +00:18:05,640 --> 00:18:08,860 +Effect increasing to the revenue. + +188 +00:18:22,400 --> 00:18:27,620 +So if the demand for the product was inelastic, + +189 +00:18:27,940 --> 00:18:32,390 +like the demand for a flower here, To increase the + +190 +00:18:32,390 --> 00:18:34,490 +total revenue. What is your advice to the + +191 +00:18:34,490 --> 00:18:35,870 +producers? Exactly. + +192 +00:18:39,010 --> 00:18:45,830 +This is + +193 +00:18:45,830 --> 00:18:46,950 +the result here. + +194 +00:18:49,850 --> 00:18:54,630 +If the producer here or the seller here decided to + +195 +00:18:54,630 --> 00:18:57,610 +decrease the prices, let us assume here we're + +196 +00:18:57,610 --> 00:19:01,630 +talking about the demand for flour and the seller + +197 +00:19:01,630 --> 00:19:09,750 +decided to decrease the prices by 10%, the + +198 +00:19:09,750 --> 00:19:16,230 +quantity demanded will increase by 2%. What + +199 +00:19:16,230 --> 00:19:19,860 +will happen to the total revenue here? It goes + +200 +00:19:19,860 --> 00:19:24,880 +down. How do you mean? Total revenue. + +201 +00:19:27,980 --> 00:19:36,340 +Another example + +202 +00:19:36,340 --> 00:19:45,040 +for elastic demand. Demand for orange. Demand for + +203 +00:19:45,040 --> 00:19:53,830 +orange. So here, If the man was + +204 +00:19:53,830 --> 00:19:57,730 +inelastic, + +205 +00:19:58,270 --> 00:20:07,090 +if the man was inelastic, to increase total + +206 +00:20:07,090 --> 00:20:10,490 +revenue, the producer, + +207 +00:20:13,410 --> 00:20:15,590 +the seller should + +208 +00:20:17,190 --> 00:20:20,290 +Increase the price. This is my advice to you. + +209 +00:20:22,110 --> 00:20:27,070 +Right? Let us assume that the demand for orange + +210 +00:20:27,070 --> 00:20:31,270 +here, demand for orange is elastic, which means + +211 +00:20:31,270 --> 00:20:35,830 +it's not very necessary for the consumer. The + +212 +00:20:35,830 --> 00:20:40,530 +giving up is easy. It has many substitutes. Right? + +213 +00:20:40,890 --> 00:20:46,250 +So the demand here is elastic. Which means that + +214 +00:20:46,250 --> 00:20:50,590 +price elasticity of demand, ED, equals change in + +215 +00:20:50,590 --> 00:20:53,010 +quantity by the percent over change in price + +216 +00:20:53,010 --> 00:20:58,510 +percent. As the price goes up by 10%, the quantity + +217 +00:20:58,510 --> 00:21:02,070 +demanded will go down by 30%, or more or less. But + +218 +00:21:02,070 --> 00:21:06,510 +it should be bigger than 10. Which means here, + +219 +00:21:06,750 --> 00:21:09,510 +it's an assumption minus a triple absolute value. + +220 +00:21:09,630 --> 00:21:15,600 +It's bigger than 1. So the demand is elastic. All + +221 +00:21:15,600 --> 00:21:20,500 +right, now let us apply this formula here. The + +222 +00:21:20,500 --> 00:21:24,480 +total revenue for the producers or the sellers who + +223 +00:21:24,480 --> 00:21:27,520 +sell orange, + +224 +00:21:28,200 --> 00:21:31,360 +total revenue price times the quantity. So + +225 +00:21:31,360 --> 00:21:33,900 +according to our assumption here, increasing the + +226 +00:21:33,900 --> 00:21:36,800 +prices by 10% leads to a decline in the quantity + +227 +00:21:36,800 --> 00:21:41,200 +demanded by 30%. Positive, increasing, decreasing + +228 +00:21:41,200 --> 00:21:46,450 +by 30%, which has larger effects. The quantity of + +229 +00:21:46,450 --> 00:21:51,550 +change required demanded 30%. It's bigger than the + +230 +00:21:51,550 --> 00:21:52,450 +increasing effect. + +231 +00:21:55,150 --> 00:22:02,510 +Exactly. So total revenue will go down here. If + +232 +00:22:02,510 --> 00:22:06,310 +the producer or the seller decided to decrease the + +233 +00:22:06,310 --> 00:22:10,430 +prices, to increase the price, total revenue will + +234 +00:22:10,430 --> 00:22:10,710 +decline. + +235 +00:22:39,920 --> 00:22:44,500 +Increasing for prices by 10%. + +236 +00:22:45,880 --> 00:22:50,200 +The quantity demanded went up by 30%. What is the + +237 +00:22:50,200 --> 00:22:53,680 +effect? The B effect is higher than the downward + +238 +00:22:53,680 --> 00:22:58,920 +effect. Right? So Twitter revenue will increase. + +239 +00:22:59,000 --> 00:23:06,340 +If the product is elastic or the demand for your + +240 +00:23:06,340 --> 00:23:10,600 +product is elastic, I advise you to decrease the + +241 +00:23:10,600 --> 00:23:13,980 +price in order to maximize the Twitter revenue. + +242 +00:23:14,340 --> 00:23:19,130 +Okay? All right? All right. Let's have numerical + +243 +00:23:19,130 --> 00:23:22,170 +examples or other examples. + +244 +00:23:27,290 --> 00:23:28,450 +The unit or elastic? + +245 +00:23:36,950 --> 00:23:41,890 +If the demand is unit or elastic. If the sellers + +246 +00:23:41,890 --> 00:23:44,230 +increase the price by 10 percent. + +247 +00:23:48,430 --> 00:23:54,750 +If the demand was unitary elastic, my advice to + +248 +00:23:54,750 --> 00:24:00,010 +you is to keep the price fixed. Cannister. The + +249 +00:24:00,010 --> 00:24:03,170 +same total revenue. + +250 +00:24:33,570 --> 00:24:39,810 +If the demand is elastic. Demand is elastic means + +251 +00:24:39,810 --> 00:24:45,910 +that the product has so many substitutes. So many + +252 +00:24:45,910 --> 00:24:50,010 +alternatives, all right? And the product is not + +253 +00:24:50,010 --> 00:24:53,590 +necessary for the consumer, and it's easy to give + +254 +00:24:53,590 --> 00:24:58,110 +up it when the price goes up, okay? Like the + +255 +00:24:58,110 --> 00:25:00,790 +demand for apple, like the demand for orange, the + +256 +00:25:00,790 --> 00:25:03,510 +product is not necessary, any product that's not + +257 +00:25:03,510 --> 00:25:08,110 +necessary for the consumer, all right? The demand + +258 +00:25:08,110 --> 00:25:13,890 +is elastic. ED equals change in demand percent + +259 +00:25:13,890 --> 00:25:18,970 +over change in price percent. Demand for orange is + +260 +00:25:18,970 --> 00:25:22,170 +not necessary for the consumer or it has someone + +261 +00:25:22,170 --> 00:25:24,690 +substitute according to our assumption here that + +262 +00:25:24,690 --> 00:25:28,730 +we will assume that the price goes up by 10%. + +263 +00:25:30,430 --> 00:25:33,810 +according to our assumption or expectation that + +264 +00:25:33,810 --> 00:25:39,050 +the quantity demanded will go down by 20%, 40%, + +265 +00:25:39,050 --> 00:25:44,290 +33, it's bigger than 10%, right? Now, total + +266 +00:25:44,290 --> 00:25:50,410 +revenue equals the price times the quantity. If + +267 +00:25:50,410 --> 00:25:53,670 +the producer here, or the seller, increase the + +268 +00:25:53,670 --> 00:25:55,070 +prices by 10%, + +269 +00:26:09,870 --> 00:26:13,890 +That's it. So if the seller, if the demand for the + +270 +00:26:13,890 --> 00:26:17,530 +product is elastic, and the seller decided to + +271 +00:26:17,530 --> 00:26:21,350 +increase the price, total revenue will go down. + +272 +00:26:22,310 --> 00:26:23,590 +And vice versa. + +273 +00:26:29,510 --> 00:26:35,530 +The quantity demanded will increase by 20%. The + +274 +00:26:35,530 --> 00:26:43,770 +revenue will go up. All right? Let's go to other + +275 +00:26:43,770 --> 00:26:46,470 +examples related to this point. + +276 +00:27:05,350 --> 00:27:07,610 +Assume that we have the following example. + +277 +00:27:16,390 --> 00:27:27,830 +Price, quantity demanded, total revenue, price + +278 +00:27:27,830 --> 00:27:33,650 +period, quantity demanded, and total revenue. + +279 +00:27:52,090 --> 00:27:58,250 +When the price was five shekels, the quantity sold + +280 +00:27:58,250 --> 00:28:04,250 +or the quantity demanded was 110 units. As the + +281 +00:28:04,250 --> 00:28:09,830 +price goes up to six, the quantity demanded goes + +282 +00:28:09,830 --> 00:28:15,150 +down to 100. Number one, calculate the total + +283 +00:28:15,150 --> 00:28:18,090 +revenue before and after increasing the prices. + +284 +00:28:18,530 --> 00:28:22,650 +Number one. calculate the total revenue before and + +285 +00:28:22,650 --> 00:28:26,470 +after. Total revenue equals the price times the + +286 +00:28:26,470 --> 00:28:34,970 +quantity. Five times 110 equals 550. Six times + +287 +00:28:34,970 --> 00:28:42,330 +600. Which means that the producer or the seller + +288 +00:28:42,330 --> 00:28:46,330 +decided to increase the price, the total revenue + +289 +00:28:46,330 --> 00:28:52,090 +goes up. the demand should be inelastic. Let's + +290 +00:28:52,090 --> 00:28:54,690 +calculate the price elasticity of demand to make + +291 +00:28:54,690 --> 00:28:59,190 +sure that the theory is correct. Had a price P1, + +292 +00:28:59,390 --> 00:29:00,930 +P2, + +293 +00:29:02,430 --> 00:29:08,550 +QD 1, Q2. Let's calculate the price elasticity of + +294 +00:29:08,550 --> 00:29:08,850 +demand. + +295 +00:29:12,960 --> 00:29:20,100 +equals Q2 minus Q1 over P2 minus P1 times P2 plus + +296 +00:29:20,100 --> 00:29:25,600 +P1 over Q2 plus Q1. So the price elasticity of + +297 +00:29:25,600 --> 00:29:32,700 +demand equals Q2 100 minus 110 + +298 +00:29:34,570 --> 00:29:42,650 +over P2 6 minus 5 times 6 plus 5 over 100 plus + +299 +00:29:42,650 --> 00:29:50,130 +110. All right? So PED equals minus 10 over 1 + +300 +00:29:50,130 --> 00:29:53,970 +times 11 over 210. + +301 +00:29:55,950 --> 00:29:57,790 +How much is it? + +302 +00:30:01,420 --> 00:30:09,880 +Equals minus 110 over 210. Minus how much? + +303 +00:30:12,500 --> 00:30:23,920 +Zero point. + +304 +00:30:27,440 --> 00:30:33,810 +Which is less than one value, so the demand is + +305 +00:30:33,810 --> 00:30:38,730 +inelastic. The demand is inelastic. + +306 +00:30:44,510 --> 00:30:48,450 +Like the demand for a flower, for example. + +307 +00:30:52,710 --> 00:30:58,070 +Which means, as the price goes up from five to + +308 +00:30:58,070 --> 00:31:06,720 +six, the total revenue goes up. So when demand is + +309 +00:31:06,720 --> 00:31:13,560 +inelastic, increasing the prices leads to + +310 +00:31:13,560 --> 00:31:19,480 +increasing total revenue. If demand is inelastic, + +311 +00:31:21,150 --> 00:31:25,490 +Declining the prices from six to five leads to a + +312 +00:31:25,490 --> 00:31:30,390 +declining total revenue from 600 to 550, and vice + +313 +00:31:30,390 --> 00:31:30,770 +versa. + +314 +00:31:34,690 --> 00:31:41,870 +So my + +315 +00:31:41,870 --> 00:31:47,010 +advice to him is to increase the price to maximize + +316 +00:31:47,010 --> 00:31:49,330 +or to increase the total revenue. + +317 +00:31:53,490 --> 00:31:59,590 +Let us have different or another example. + +318 +00:32:05,450 --> 00:32:14,650 +Let us assume this number is 130 and the price is + +319 +00:32:14,650 --> 00:32:19,340 +five. Price one is five. Price two is six. The + +320 +00:32:19,340 --> 00:32:24,260 +quantity demanded was 130, and declined to 100. + +321 +00:32:24,980 --> 00:32:28,160 +All right? Calculate the total revenue before, + +322 +00:32:28,920 --> 00:32:33,000 +total revenue after, and determine, calculate the + +323 +00:32:33,000 --> 00:32:37,260 +price elasticity of demand action. OK? Total + +324 +00:32:37,260 --> 00:32:45,790 +revenues, how much here? Five times 130, 650. All + +325 +00:32:45,790 --> 00:32:54,510 +right? Now, 6 times 100, 600. What do you see? As + +326 +00:32:54,510 --> 00:32:59,230 +the price goes up from 5 to 6, the total revenue + +327 +00:32:59,230 --> 00:33:05,750 +goes down from 650 to 600. Let's calculate, which + +328 +00:33:05,750 --> 00:33:09,910 +means that his decision or her decision to + +329 +00:33:09,910 --> 00:33:13,850 +increase the price is incorrect. It's not rational + +330 +00:33:13,850 --> 00:33:14,290 +decision. + +331 +00:33:21,910 --> 00:33:27,810 +And correct decision. So let's get the price + +332 +00:33:27,810 --> 00:33:31,950 +elasticity of demand in this case is elastic. + +333 +00:33:39,720 --> 00:33:42,880 +So let's calculate the price and assistive demand, + +334 +00:33:43,240 --> 00:33:49,620 +the same formula here, instead of 110, 130. 130. + +335 +00:33:51,460 --> 00:33:59,240 +How much is it here? Minus three, okay. So PED + +336 +00:33:59,240 --> 00:34:08,710 +here equals minus 30 over one times 11 over 230. + +337 +00:34:09,530 --> 00:34:14,910 +So PED equals minus + +338 +00:34:14,910 --> 00:34:21,730 +330 over 230. How much is it? It's bigger than + +339 +00:34:21,730 --> 00:34:21,870 +one. + +340 +00:34:25,220 --> 00:34:31,640 +43 minus 1.43, an absolute value. It's bigger than + +341 +00:34:31,640 --> 00:34:36,040 +one, so the demand is elastic. So here, the demand + +342 +00:34:36,040 --> 00:34:37,200 +is elastic. + +343 +00:34:44,120 --> 00:34:45,640 +Why the demand for orange? + +344 +00:35:01,630 --> 00:35:05,210 +Change in price over change in quantity. Change in + +345 +00:35:05,210 --> 00:35:10,110 +price over change in quantity. Change in price + +346 +00:35:10,110 --> 00:35:19,270 +over change in quantity. Change in price + +347 +00:35:19,270 --> 00:35:24,050 +over change in quantity. Change in price over + +348 +00:35:24,050 --> 00:35:28,870 +change in quantity. Change in price over change in + +349 +00:35:28,870 --> 00:35:39,390 +quantity. 6 minus 5 over 100 minus 130. 1 over 30. + +350 +00:35:41,890 --> 00:35:49,090 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +351 +00:35:49,090 --> 00:35:49,770 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +352 +00:35:49,770 --> 00:35:49,990 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +353 +00:35:49,990 --> 00:35:52,910 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +354 +00:35:52,930 --> 00:35:53,270 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +355 +00:35:53,270 --> 00:35:53,350 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +356 +00:35:53,350 --> 00:35:53,550 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +357 +00:35:53,550 --> 00:35:53,650 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +358 +00:35:53,650 --> 00:35:53,650 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +359 +00:35:53,650 --> 00:35:55,850 +Minus. Minus. Minus. Minus. Minus. Minus. Minus. + +360 +00:35:59,190 --> 00:36:03,180 +Minus I'll get mention Jane to the unit. + +361 +00:36:06,780 --> 00:36:10,060 +Let's go to another thing or another point here. + +362 +00:36:10,620 --> 00:36:16,440 +Let us assume that the price changed from five to + +363 +00:36:16,440 --> 00:36:21,600 +six and the quantity demanded, it changed from 120 + +364 +00:36:21,600 --> 00:36:27,040 +to 100. Let's say, how much is the total revenue + +365 +00:36:27,040 --> 00:36:34,530 +here? Price times quantity. 5 times 120 equals + +366 +00:36:34,530 --> 00:36:35,050 +600. + +367 +00:36:37,670 --> 00:36:42,670 +As the price increased from 5 to 6, the quantity + +368 +00:36:42,670 --> 00:36:46,150 +demanded goes down from 120 to 100. How much is + +369 +00:36:46,150 --> 00:36:50,330 +it? 600. What do you see? Increasing in the price + +370 +00:36:50,330 --> 00:36:54,330 +leads to no change in total revenue. So the demand + +371 +00:36:54,330 --> 00:36:55,750 +should be unitary elastic. + +372 +00:36:59,600 --> 00:37:12,540 +So here, 120 instead of 130, 120 minus + +373 +00:37:12,540 --> 00:37:16,920 +20 + +374 +00:37:16,920 --> 00:37:23,100 +over 1 times 11 over 220. How much is it here? + +375 +00:37:24,530 --> 00:37:31,810 +minus 20 times 11 minus 220 over 1 times 220, 220 + +376 +00:37:31,810 --> 00:37:37,590 +equals minus 1. So, the demand is unitary elastic. + +377 +00:37:38,490 --> 00:37:44,610 +That's it. So, the demand is unitary elastic. So, + +378 +00:37:44,650 --> 00:37:51,410 +I have a unitary elastic like the demand for any + +379 +00:37:51,410 --> 00:37:53,250 +product. The change in the price is equal to the + +380 +00:37:53,250 --> 00:37:57,610 +change in Like one. Clear? + +381 +00:37:59,650 --> 00:38:08,750 +It's perfect. Let's go to another + +382 +00:38:08,750 --> 00:38:13,670 +point which is the marginal revenue. Marginal + +383 +00:38:13,670 --> 00:38:14,230 +revenue. + +384 +00:38:28,450 --> 00:38:34,910 +Marginal revenue means... Marginal + +385 +00:38:34,910 --> 00:38:43,350 +means... Marginal revenue... Marginal + +386 +00:38:43,350 --> 00:38:47,290 +revenue is + +387 +00:38:47,290 --> 00:38:54,530 +the change in total revenue over + +388 +00:38:54,530 --> 00:38:57,290 +the change in the quantity demanded or quantity + +389 +00:38:57,290 --> 00:39:03,130 +sold. Which means what will happen to the total + +390 +00:39:03,130 --> 00:39:06,510 +revenue if the quantity sold increases or + +391 +00:39:06,510 --> 00:39:07,470 +declines? + +392 +00:39:10,810 --> 00:39:11,530 +Again, + +393 +00:39:14,810 --> 00:39:18,210 +what will happen to the total revenue if the + +394 +00:39:18,210 --> 00:39:25,070 +quantity sold changes, increases? According to our + +395 +00:39:25,070 --> 00:39:27,690 +assumption, let us assume that Requin demanded Z. + +396 +00:39:28,150 --> 00:39:39,870 +What will happen to the total revenue? If we + +397 +00:39:39,870 --> 00:39:46,270 +came back quickly to the last examples, MR, + +398 +00:39:46,770 --> 00:39:52,010 +Marginal Revenue, equals Total Revenue, 2 minus + +399 +00:39:52,010 --> 00:39:55,570 +Total Revenue, 1 over Q2 minus Q1. + +400 +00:40:01,910 --> 00:40:06,810 +The last examples here, Price, Quantity, Total + +401 +00:40:06,810 --> 00:40:10,450 +Revenue, and let's calculate the Marginal Revenue. + +402 +00:40:13,400 --> 00:40:17,820 +Quantity, total revenue, according to the + +403 +00:40:17,820 --> 00:40:21,520 +assumption, I think, you know, five, six, 130, + +404 +00:40:21,960 --> 00:40:32,760 +110, 100, right? Total revenue, 550, 600. Now, the + +405 +00:40:32,760 --> 00:40:34,880 +declining in the quantity demanded leads to an + +406 +00:40:34,880 --> 00:40:37,800 +increasing in total revenue, and vice versa. The + +407 +00:40:37,800 --> 00:40:39,480 +quantity demanded Zed, total revenue, + +408 +00:40:52,500 --> 00:40:58,240 +Now let's calculate the marginal revenue. This is + +409 +00:40:58,240 --> 00:41:09,700 +Q1, Q2, TR1, TR2. Marginal revenue equals TR2 + +410 +00:41:09,700 --> 00:41:16,840 +minus TR1 over Q2 minus Q1. We're talking about + +411 +00:41:16,840 --> 00:41:23,480 +someone who sells ducks. Let's calculate the + +412 +00:41:23,480 --> 00:41:30,360 +marginal revenue here. MR equals TR2 minus TR1, + +413 +00:41:30,780 --> 00:41:31,220 +600. + +414 +00:41:39,120 --> 00:41:45,020 +TR2 minus TR1 over Q2 minus Q1. + +415 +00:41:47,500 --> 00:41:59,940 +MR equals TR2 600 minus 550 over Q2 100 minus 110 + +416 +00:41:59,940 --> 00:42:09,580 +equals 50 over Minus 10 equals minus 5. + +417 +00:42:13,160 --> 00:42:16,220 +Demand is elastic or inelastic? + +418 +00:42:21,500 --> 00:42:27,280 +Demand is inelastic. So when demand is inelastic, + +419 +00:42:27,820 --> 00:42:29,080 +inelastic demand, + +420 +00:42:37,170 --> 00:42:42,670 +We have two results, or three. Price increased, + +421 +00:42:42,970 --> 00:42:46,550 +total revenue increased. Price declined, total + +422 +00:42:46,550 --> 00:42:48,870 +revenue declined. Correct? This is the first + +423 +00:42:48,870 --> 00:42:52,330 +result. Number one. With the price increased, + +424 +00:42:52,770 --> 00:42:55,990 +total revenue increased. Number two. + +425 +00:42:59,390 --> 00:43:04,850 +Quantity declined, total revenue increased. Right? + +426 +00:43:06,850 --> 00:43:12,150 +Quantity goes down, leads to increasing total + +427 +00:43:12,150 --> 00:43:12,490 +revenue. + +428 +00:43:18,350 --> 00:43:20,770 +Marginal revenue is negative. + +429 +00:43:29,130 --> 00:43:35,510 +Marginal revenue is negative sign. It's less than + +430 +00:43:35,510 --> 00:43:40,610 +zero. Marginal revenue is less than zero. + +431 +00:44:01,070 --> 00:44:04,910 +If the price goes down, total revenue goes down. + +432 +00:44:05,350 --> 00:44:08,510 +Quantity sold increased, total revenue goes down. + +433 +00:44:11,590 --> 00:44:16,730 +So if the demand was inelastic, marginal revenue + +434 +00:44:16,730 --> 00:44:18,990 +is the negative side. + +435 +00:44:23,380 --> 00:44:26,800 +Let us assume here that the price was that we have + +436 +00:44:26,800 --> 00:44:30,120 +changes in prices and we wanted total revenues. + +437 +00:44:30,960 --> 00:44:31,440 +The price. + +438 +00:44:40,780 --> 00:44:45,180 +The second case, when demand is elastic, elastic + +439 +00:44:45,180 --> 00:44:45,560 +demand. + +440 +00:44:56,450 --> 00:45:02,590 +Price, monty, total revenue, and MRE. + +441 +00:45:08,610 --> 00:45:13,730 +Five, six, how much is it? Sorry? + +442 +00:45:15,770 --> 00:45:22,590 +130, 100. How much is the total revenue here? 650, + +443 +00:45:23,290 --> 00:45:28,200 +600. Let's calculate the marginal revenue. MR + +444 +00:45:28,200 --> 00:45:31,740 +equals + +445 +00:45:31,740 --> 00:45:41,540 +TR2 minus TR1 over Q2 minus Q1. 600 minus 650 over + +446 +00:45:41,540 --> 00:45:52,180 +100 minus 130. So MR equals minus 50 over minus 30 + +447 +00:45:52,180 --> 00:45:56,860 +equals positive 1.67. + +448 +00:45:58,460 --> 00:46:01,660 +What is the sign of the marginal revenue here? + +449 +00:46:01,920 --> 00:46:08,520 +Positive sign. So here we have a positive sign. So + +450 +00:46:08,520 --> 00:46:13,260 +when demand is elastic, elastic demand. + +451 +00:46:19,310 --> 00:46:22,490 +We have three results. Here, larger revenue equals + +452 +00:46:22,490 --> 00:46:25,430 +positive 1.67. + +453 +00:46:27,710 --> 00:46:30,270 +Last thing with an elastic demand, as the price + +454 +00:46:30,270 --> 00:46:31,070 +goes up, + +455 +00:46:35,350 --> 00:46:37,750 +total revenue goes down. + +456 +00:46:40,410 --> 00:46:40,670 +Right? + +457 +00:46:46,510 --> 00:46:49,590 +But if the price goes down, total revenue goes up. + +458 +00:46:50,630 --> 00:46:57,510 +Right? Number two. As the quantity sold goes down, + +459 +00:46:57,970 --> 00:47:02,890 +total revenue goes down as well. Declining in the + +460 +00:47:02,890 --> 00:47:06,270 +quantity demanded or quantity sold leads to a + +461 +00:47:06,270 --> 00:47:11,870 +declining in total revenue. Number three. And vice + +462 +00:47:11,870 --> 00:47:15,510 +versa. As the quantity goes up, total revenue goes + +463 +00:47:15,510 --> 00:47:15,810 +up. + +464 +00:47:19,290 --> 00:47:27,290 +And MR has a positive sign. Or it's bigger than + +465 +00:47:27,290 --> 00:47:32,590 +zero. It's bigger than zero. The marginal revenue + +466 +00:47:32,590 --> 00:47:35,910 +is bigger than zero. What about the unitary + +467 +00:47:35,910 --> 00:47:37,530 +elastic demand? + +468 +00:47:53,930 --> 00:47:57,570 +It's bigger than zero or less than zero. For + +469 +00:47:57,570 --> 00:48:02,450 +marginal revenue, marginal revenue equals zero, + +470 +00:48:02,730 --> 00:48:11,730 +less than zero, bigger than zero. Okay? It has + +471 +00:48:11,730 --> 00:48:15,190 +a meaning here. + +472 +00:48:18,260 --> 00:48:22,560 +In elasticity, the meaning of negative represents + +473 +00:48:22,560 --> 00:48:24,840 +the negative relationship between the prices and + +474 +00:48:24,840 --> 00:48:29,540 +the quantity. Here it has a meaning or it has a + +475 +00:48:29,540 --> 00:48:37,080 +value. Okay. What if the demand is unitary + +476 +00:48:37,080 --> 00:48:39,840 +elastic, which means here according to assumption, + +477 +00:48:40,420 --> 00:48:48,430 +the quantity is 120 and 100, 600. 600. What about + +478 +00:48:48,430 --> 00:48:51,310 +the marginal revenue here? Let's calculate MR. + +479 +00:48:53,030 --> 00:48:57,110 +Let's calculate the marginal revenue here. MR + +480 +00:48:57,110 --> 00:49:03,030 +equals CR2 minus CR1 over Q2 minus Q1. So MR + +481 +00:49:03,030 --> 00:49:12,760 +equals 600 minus 600 over 100 minus 600. minus 600 + +482 +00:49:12,760 --> 00:49:22,560 +over 100 minus 120 equals zero. Zero, yes. + +483 +00:49:25,600 --> 00:49:30,660 +So the total revenue demand is unitary elastic. + +484 +00:49:33,320 --> 00:49:35,980 +Demand is unitary elastic. + +485 +00:49:40,210 --> 00:49:44,410 +So, the results here. When demand is unitary + +486 +00:49:44,410 --> 00:49:52,570 +elastic, so MR is zero. Yes. As the price goes up, + +487 +00:49:53,870 --> 00:49:58,770 +total revenue on a change remains constant, fixed. + +488 +00:50:00,310 --> 00:50:03,990 +As the quantity goes down, total revenue + +489 +00:50:03,990 --> 00:50:08,010 +unchanged. As the quantity goes up, total revenue + +490 +00:50:08,010 --> 00:50:11,570 +unchanged. As the price goes down, total revenue + +491 +00:50:11,570 --> 00:50:18,670 +unchanged. MRs are equal to zero. So here, as the + +492 +00:50:18,670 --> 00:50:22,950 +price goes up, total revenue remains constant or + +493 +00:50:22,950 --> 00:50:30,430 +fixed. Fixed or constant. Or constant. or + +494 +00:50:30,430 --> 00:50:30,810 +unchanged. + +495 +00:50:36,410 --> 00:50:43,010 +As the quantity goes down, total revenue, fixed or + +496 +00:50:43,010 --> 00:50:46,590 +unchanged, and MR is zero. + +497 +00:50:49,330 --> 00:50:52,250 +All right? Yes. + diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/n2zDypAT9ZE.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/n2zDypAT9ZE.srt new file mode 100644 index 0000000000000000000000000000000000000000..a2499f46f586a75fd00023451049f332492e0abc --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/n2zDypAT9ZE.srt @@ -0,0 +1,2354 @@ + +1 +00:00:20,180 --> 00:00:22,700 +Okay, bismillahirrahmanirrahim. Today, inshallah, + +2 +00:00:22,820 --> 00:00:24,580 +we are going to complete our talk about the + +3 +00:00:24,580 --> 00:00:29,220 +different types of price elasticity. In the last + +4 +00:00:29,220 --> 00:00:34,140 +class, we studied the income elasticity of demand, + +5 +00:00:34,780 --> 00:00:38,660 +cross-price elasticity of demand, and today, we + +6 +00:00:38,660 --> 00:00:41,880 +are going to study the price elasticity of supply + +7 +00:00:41,880 --> 00:00:53,190 +and the tax burden or tax incidence. So let's go + +8 +00:00:53,190 --> 00:00:56,310 +to the price elasticity of supply. Price + +9 +00:00:56,310 --> 00:01:00,110 +elasticity + +10 +00:01:00,110 --> 00:01:04,110 +of + +11 +00:01:04,110 --> 00:01:04,530 +supply. + +12 +00:01:07,350 --> 00:01:10,030 +As we mentioned before that the price elasticity + +13 +00:01:10,030 --> 00:01:11,450 +of demand, PED, + +14 +00:01:14,290 --> 00:01:18,210 +the price elasticity of demand equals the + +15 +00:01:18,210 --> 00:01:22,130 +percentage of change in the quantity demanded, or + +16 +00:01:22,130 --> 00:01:25,650 +the percentage change in price. And we said that + +17 +00:01:25,650 --> 00:01:30,630 +as the price of the product goes up, the quantity + +18 +00:01:30,630 --> 00:01:35,930 +demanded goes down in general. And we had five + +19 +00:01:35,930 --> 00:01:39,650 +cases when demand is elastic, inelastic, unitary + +20 +00:01:39,650 --> 00:01:42,090 +elastic, perfectly elastic, perfectly inelastic. + +21 +00:01:42,410 --> 00:01:47,990 +And we had five examples, right? In general, we + +22 +00:01:47,990 --> 00:01:50,190 +said that as the price goes up, the quantity + +23 +00:01:50,190 --> 00:01:52,490 +demanded goes down, so the sign of the price + +24 +00:01:52,490 --> 00:01:56,190 +elasticity of demand is always negative. The sign + +25 +00:01:56,190 --> 00:01:59,190 +which represents here the negative relationship + +26 +00:01:59,190 --> 00:02:01,110 +between the prices and the quantity demanded. + +27 +00:02:01,530 --> 00:02:04,990 +Today, let's go to study the relationship between + +28 +00:02:04,990 --> 00:02:08,910 +the change in a price and the change in a quantity + +29 +00:02:08,910 --> 00:02:13,510 +supplied, which can be shown by or presented by + +30 +00:02:13,510 --> 00:02:17,740 +the price elasticity of supply. The price + +31 +00:02:17,740 --> 00:02:22,720 +elasticity of supply is or equals the percentage + +32 +00:02:22,720 --> 00:02:26,220 +change in the quantity supplied over the percentage + +33 +00:02:26,220 --> 00:02:31,700 +change in the price. And the general supply theory + +34 +00:02:31,700 --> 00:02:36,660 +says that as the price goes up, increasing the + +35 +00:02:36,660 --> 00:02:40,940 +prices, this would encourage the producers to + +36 +00:02:40,940 --> 00:02:44,700 +produce more because they can generate more + +37 +00:02:44,700 --> 00:02:49,240 +profits, which encourage them to produce more and + +38 +00:02:49,240 --> 00:02:53,640 +more, so the quantity supplied goes up. So, as the + +39 +00:02:53,640 --> 00:02:58,540 +price goes up, the profits go up, the ability to + +40 +00:02:58,540 --> 00:03:01,560 +produce goes up, the willingness to produce goes + +41 +00:03:01,560 --> 00:03:07,750 +up as well. So, the quantity supplied goes up, which + +42 +00:03:07,750 --> 00:03:09,750 +means that there is a positive relationship + +43 +00:03:09,750 --> 00:03:13,090 +between the prices and the quantity supplied, + +44 +00:03:13,690 --> 00:03:19,510 +which can be shown here by or represented by the + +45 +00:03:19,510 --> 00:03:23,010 +price elasticity of supply. Price elasticity of + +46 +00:03:23,010 --> 00:03:27,110 +supply means what will happen, how much is the + +47 +00:03:27,110 --> 00:03:30,810 +change in the quantity supplied when the price + +48 +00:03:30,810 --> 00:03:35,660 +goes up or goes down. The theory, the general + +49 +00:03:35,660 --> 00:03:38,060 +supply theory says that there is a positive + +50 +00:03:38,060 --> 00:03:39,900 +relationship between the prices and the quant + +51 +00:03:39,900 --> 00:03:44,040 +supplied. As the price goes down, the quant + +52 +00:03:44,040 --> 00:03:47,200 +supplied goes down as well. So positive times + +53 +00:03:47,200 --> 00:03:52,420 +positive, we have a positive sign. Negative, + +54 +00:03:52,760 --> 00:03:55,720 +negative, negative times negative, positive. So + +55 +00:03:55,720 --> 00:03:59,140 +the price elasticity of demand is always positive, + +56 +00:03:59,320 --> 00:04:01,880 +which represents the positive relationship between + +57 +00:04:01,880 --> 00:04:07,680 +the prices and the quantity supplied. Now, let's come + +58 +00:04:07,680 --> 00:04:10,940 +back here to price versus demand. We studied when + +59 +00:04:10,940 --> 00:04:14,760 +the price increased by 10%, the demand might + +60 +00:04:14,760 --> 00:04:23,360 +decline by 10%, 20%, 30%, 0, minus 2, it depends, + +61 +00:04:23,680 --> 00:04:28,160 +okay? And we determined due to these or the + +62 +00:04:28,160 --> 00:04:31,380 +results of the price elasticity of demand, whether + +63 +00:04:31,380 --> 00:04:36,260 +it was less than one, bigger than one, equals one, + +64 +00:04:36,560 --> 00:04:39,840 +infinity, zero, we determine the type of + +65 +00:04:39,840 --> 00:04:42,980 +elasticity. Is it elastic, inelastic, perfectly + +66 +00:04:42,980 --> 00:04:46,380 +elastic, perfectly inelastic, unitary? Here, we + +67 +00:04:46,380 --> 00:04:50,140 +should do the same here. With the price increased + +68 +00:04:50,140 --> 00:04:56,240 +by 10% or 1%. What will happen to quantity supplied? + +69 +00:04:57,040 --> 00:05:04,300 +Increases in general. In general. Maybe by 10%, + +70 +00:05:04,300 --> 00:05:09,660 +maybe by 2%, maybe by 3%, maybe by 20%, maybe + +71 +00:05:09,660 --> 00:05:12,140 +100%, maybe by zero. + +72 +00:05:15,500 --> 00:05:21,660 +Right? In general. As the price goes up, the quantity + +73 +00:05:21,660 --> 00:05:27,130 +supplied goes up as well. All right? If the price + +74 +00:05:27,130 --> 00:05:33,270 +elasticity of supply, so it's always positive. And + +75 +00:05:33,270 --> 00:05:36,410 +also, we have five cases for the price elasticity + +76 +00:05:36,410 --> 00:05:39,030 +of supply. It might be perfectly elastic, + +77 +00:05:39,170 --> 00:05:42,390 +perfectly inelastic, unitary elastic, elastic, + +78 +00:05:42,670 --> 00:05:46,950 +inelastic. This depends on the result, the value, + +79 +00:05:47,070 --> 00:05:50,130 +the absolute value of the price elasticity of + +80 +00:05:50,130 --> 00:05:55,610 +supply. If it was less than 1, it should be an + +81 +00:05:55,610 --> 00:06:00,830 +inelastic supply. Bigger than 1? Elastic. Equals 1? + +82 +00:06:01,130 --> 00:06:04,550 +Unitary elastic. Equals 0. Perfectly inelastic. + +83 +00:06:04,890 --> 00:06:08,790 +Equals infinity. Perfectly elastic. So we have + +84 +00:06:08,790 --> 00:06:13,470 +five cases for the price elasticity of supply. All + +85 +00:06:13,470 --> 00:06:17,030 +right? So we have five cases. The price elasticity + +86 +00:06:17,030 --> 00:06:19,610 +of supply might be equals 0. + +87 +00:06:22,660 --> 00:06:26,320 +So in this case, it should be perfectly inelastic + +88 +00:06:26,320 --> 00:06:29,040 +supply. + +89 +00:06:32,020 --> 00:06:39,020 +Equals infinity. Perfectly elastic supply. + +90 +00:06:41,160 --> 00:06:45,700 +Bigger than one? Elastic supply. + +91 +00:06:49,420 --> 00:07:00,740 +Less than one? An inelastic supply equals + +92 +00:07:00,740 --> 00:07:04,020 +one unitary elastic supply, right? + +93 +00:07:07,420 --> 00:07:13,060 +Let's go to the fourth or the fifth cases for the + +94 +00:07:13,060 --> 00:07:17,400 +price elasticity supply. So far, I think it's so + +95 +00:07:17,400 --> 00:07:18,760 +good. It's clear. + +96 +00:07:21,570 --> 00:07:25,950 +If the price of + +97 +00:07:25,950 --> 00:07:34,030 +chocolate increased + +98 +00:07:34,030 --> 00:07:40,730 +by 20%, hence or therefore, the quantity supplied + +99 +00:07:40,730 --> 00:07:46,010 +increased + +100 +00:07:46,010 --> 00:07:49,890 +by 5%. + +101 +00:07:50,780 --> 00:08:01,100 +Or 50%. Calculate + +102 +00:08:01,100 --> 00:08:07,140 +the price elasticity of supply. Calculate the + +103 +00:08:07,140 --> 00:08:13,300 +price elasticity of supply. P, price elasticity of + +104 +00:08:13,300 --> 00:08:15,640 +supply, equals change in the quantity supplied + +105 +00:08:15,640 --> 00:08:18,620 +percent over change in the percentage change in + +106 +00:08:18,620 --> 00:08:27,350 +price. equals here a positive 50% over positive + +107 +00:08:27,350 --> 00:08:36,330 +20%, positive 2.5. Is it bigger than one, less + +108 +00:08:36,330 --> 00:08:40,730 +than one? So it's bigger here than one. So the + +109 +00:08:40,730 --> 00:08:45,600 +supply here is elastic, right? The general formula + +110 +00:08:45,600 --> 00:08:49,780 +for the price elasticity of supply is the same as + +111 +00:08:49,780 --> 00:08:53,300 +the price elasticity of demand. We can use the + +112 +00:08:53,300 --> 00:08:56,860 +midpoint formula here, right? So the price + +113 +00:08:56,860 --> 00:09:02,740 +elasticity of demand or supply equals Q2QS2 minus + +114 +00:09:02,740 --> 00:09:09,620 +QS1 over P2 minus P1 times the sum of prices P2 + +115 +00:09:09,620 --> 00:09:16,040 +plus P1 over QS2 plus QS1. That's it. This is the + +116 +00:09:16,040 --> 00:09:17,980 +midpoint formula to calculate the price + +117 +00:09:17,980 --> 00:09:20,040 +elasticity of supply. Okay? + +118 +00:09:27,620 --> 00:09:33,580 +We have five graphs that show the different shapes of + +119 +00:09:33,580 --> 00:09:34,700 +the supply curve. + +120 +00:09:39,260 --> 00:09:53,340 +We have + +121 +00:09:53,340 --> 00:09:58,650 +five cases for the demand curve and a supply curve + +122 +00:10:34,750 --> 00:10:35,810 +Keep silent, please. + +123 +00:11:25,570 --> 00:11:26,970 +Okay. + +124 +00:11:38,280 --> 00:11:40,480 +Yeah. Yeah. + +125 +00:14:04,190 --> 00:14:05,350 +Come on, get up and let's see. + +126 +00:15:17,660 --> 00:15:24,880 +When you're finished, okay. Now, okay. Continue. + +127 +00:15:51,780 --> 00:15:55,700 +Shall we start? Not yet. + +128 +00:16:21,340 --> 00:16:28,060 +Okay, as you see here, we have five graphs that + +129 +00:16:28,060 --> 00:16:33,040 +show the different shapes for the supply curve. + +130 +00:16:33,860 --> 00:16:39,000 +The first graph, here we have a supply curve which + +131 +00:16:39,000 --> 00:16:45,100 +is close to the horizontal axis as + +132 +00:16:45,100 --> 00:16:51,430 +the price goes up by 20%. We have a movement from + +133 +00:16:51,430 --> 00:16:55,090 +point A to point B here. The quantity supplied goes + +134 +00:16:55,090 --> 00:17:00,370 +up by 50%. Let's calculate the price elasticity of + +135 +00:17:00,370 --> 00:17:01,670 +supply, PES. + +136 +00:17:04,790 --> 00:17:07,910 +The percentage change in quantity supplied over the + +137 +00:17:07,910 --> 00:17:14,290 +percentage change in price equals positive 50% + +138 +00:17:14,290 --> 00:17:21,240 +over positive 20%. equals positive 2.5. The + +139 +00:17:21,240 --> 00:17:23,580 +absolute value or the value price elasticity of + +140 +00:17:23,580 --> 00:17:26,560 +supply here is bigger than 1. So it should be + +141 +00:17:26,560 --> 00:17:28,780 +elastic supply. + +142 +00:17:33,720 --> 00:17:39,420 +The price might be increased due to the increasing + +143 +00:17:39,420 --> 00:17:45,410 +in demand. The increasing here, and the price + +144 +00:17:45,410 --> 00:17:49,210 +might be increased due to the change or the + +145 +00:17:49,210 --> 00:17:52,510 +increasing in demand. Like here, let us assume + +146 +00:17:52,510 --> 00:17:55,230 +here that the demand curve is here. + +147 +00:17:58,910 --> 00:18:04,590 +This is the demand curve, one. And demand + +148 +00:18:04,590 --> 00:18:11,370 +increased to D2 here, which leads to an increase + +149 +00:18:11,370 --> 00:18:16,170 +in prices and an increase in quantity. Demand, the + +150 +00:18:16,170 --> 00:18:20,570 +quantity, the equilibrium quantity, okay? So, if + +151 +00:18:20,570 --> 00:18:22,930 +supply is close to the horizontal axis, + +152 +00:18:26,070 --> 00:18:31,870 +the price elasticity of supply is elastic, right? + +153 +00:18:32,230 --> 00:18:37,730 +Number two here. The supply curve is close to the + +154 +00:18:37,730 --> 00:18:42,610 +vertical axis with a higher slope. Here, + +155 +00:18:51,650 --> 00:18:56,810 +the price elasticity of supply, PES, change in + +156 +00:18:56,810 --> 00:19:00,570 +quantity supplied over the change in price, 10% + +157 +00:19:00,570 --> 00:19:03,210 +over + +158 +00:19:05,020 --> 00:19:09,660 +positive 20% equals positive half. It's less than + +159 +00:19:09,660 --> 00:19:12,900 +one, so the supply curve is inelastic supply. + +160 +00:19:20,100 --> 00:19:23,300 +How much is that slope? A change in price over + +161 +00:19:23,300 --> 00:19:27,360 +change in equilibrium. But we have to have values + +162 +00:19:27,360 --> 00:19:30,720 +for the prices and the quantity supplied. Because + +163 +00:19:30,720 --> 00:19:36,860 +to calculate the slope, P2 minus P1 over QS2 over + +164 +00:19:36,860 --> 00:19:43,820 +QS1. It has a positive slope. Here, PES, + +165 +00:19:45,940 --> 00:19:52,460 +20 percent over 20 percent, unitary elastic, 45 + +166 +00:19:52,460 --> 00:19:54,820 +centigrade. + +167 +00:19:59,610 --> 00:20:03,070 +PES, change in equilibrium supply percent over + +168 +00:20:03,070 --> 00:20:06,890 +change in price percent. The percentage of change + +169 +00:20:06,890 --> 00:20:12,810 +in EQS equals how much? Zero over change in price + +170 +00:20:12,810 --> 00:20:17,730 +positive 20 percent. Equals zero. So supply is + +171 +00:20:17,730 --> 00:20:20,010 +perfectly inelastic. + +172 +00:20:26,110 --> 00:20:33,420 +Perfectly inelastic supply. Okay, here the last + +173 +00:20:33,420 --> 00:20:36,000 +case, perfectly elastic supply. + +174 +00:21:16,020 --> 00:21:20,180 +The difference between the elastic or inelastic or + +175 +00:21:20,180 --> 00:21:23,980 +perfectly elastic, perfectly inelastic supply is + +176 +00:21:23,980 --> 00:21:29,940 +determined by time + +177 +00:21:29,940 --> 00:21:37,060 +or + +178 +00:21:37,060 --> 00:21:38,620 +the duration or terms. + +179 +00:21:41,340 --> 00:21:50,010 +Which means in the very short period of time. If + +180 +00:21:50,010 --> 00:21:56,850 +the price goes up by 20%, let us assume that we + +181 +00:21:56,850 --> 00:22:02,210 +have a blocks manufacturing unit. Blocks + +182 +00:22:02,210 --> 00:22:08,250 +manufacturing unit. And the capacity of the + +183 +00:22:08,250 --> 00:22:12,510 +production is the maximum capacity for production + +184 +00:22:12,510 --> 00:22:24,140 +is 5,000 blocks per day. Or a day. This is the + +185 +00:22:24,140 --> 00:22:29,000 +maximum that the factory can produce a day. 5,000 + +186 +00:22:29,000 --> 00:22:34,960 +blocks. And someone asks + +187 +00:22:34,960 --> 00:22:42,230 +the producer to increase the output. The + +188 +00:22:42,230 --> 00:22:45,870 +production, which means that demand here is this + +189 +00:22:45,870 --> 00:22:50,110 +is the first demand curve, D1. And demand goes up + +190 +00:22:50,110 --> 00:22:59,850 +to D2. And he asked him to produce 8 + +191 +00:22:59,850 --> 00:23:11,780 +or 20,000 units tomorrow or today. In the very + +192 +00:23:11,780 --> 00:23:12,560 +short run. + +193 +00:23:18,300 --> 00:23:19,580 +What will happen? + +194 +00:23:22,400 --> 00:23:25,440 +He will be unable to produce more because the + +195 +00:23:25,440 --> 00:23:31,900 +maximum capacity here is 5,000 blocks a day. In the + +196 +00:23:31,900 --> 00:23:35,400 +very short run, increasing demand leads to + +197 +00:23:35,400 --> 00:23:40,320 +increasing the prices only with no changes in the + +198 +00:23:40,320 --> 00:23:46,260 +quantity produced. So we can say that if supply + +199 +00:23:46,260 --> 00:23:50,220 +curve was perfectly inelastic or vertical, and + +200 +00:23:50,220 --> 00:23:53,960 +increasing in demand leads to increasing in the + +201 +00:23:53,9 + +223 +00:25:58,150 --> 00:26:04,530 +perfectly inelastic, inelastic, unitary elastic, elastic, + +224 +00:26:05,810 --> 00:26:08,870 +perfectly elastic. In order, this is how I start. + +225 +00:26:09,150 --> 00:26:13,730 +Perfectly inelastic, inelastic, unitary, elastic, + +226 +00:26:14,210 --> 00:26:17,330 +perfectly elastic. This is case number one. + +227 +00:26:19,150 --> 00:26:25,380 +Inelastic number two, unitary three, Four, five. + +228 +00:26:28,860 --> 00:26:34,400 +The second case, in the short run. + +229 +00:26:44,470 --> 00:26:47,010 +But they give me this quantity. What does it do? + +230 +00:26:47,230 --> 00:26:50,690 +It makes modifications, adding more machines, + +231 +00:26:50,890 --> 00:26:54,430 +adding more, you know, more raw material, more + +232 +00:26:54,430 --> 00:27:00,550 +workers, more cement, more sand, more gravels. + +233 +00:27:00,550 --> 00:27:04,310 +Right? This is what happens. So this is how + +234 +00:27:04,310 --> 00:27:09,810 +inelastic happens. As the price goes up, and we + +235 +00:27:09,810 --> 00:27:16,730 +have, and he has more time. to produce in one + +236 +00:27:16,730 --> 00:27:20,330 +week. He can't change. He can add more gravels, + +237 +00:27:20,390 --> 00:27:23,450 +more sand, more water, more cement, more workers, + +238 +00:27:24,230 --> 00:27:31,500 +right? So, in this case, he can produce or as the + +239 +00:27:31,500 --> 00:27:35,980 +price goes up when demand goes, this is day one, + +240 +00:27:36,720 --> 00:27:43,140 +day two, as demand goes up in the short run and + +241 +00:27:43,140 --> 00:27:48,760 +the price goes up by 20 percent, he can increase + +242 +00:27:48,760 --> 00:27:53,600 +his production by 10 percent here. Or the + +243 +00:27:53,600 --> 00:27:56,880 +percentage change in price will be larger than the + +244 +00:27:56,880 --> 00:27:58,080 +percentage change in supply. + +245 +00:28:04,580 --> 00:28:06,820 +Short term, + +246 +00:28:11,880 --> 00:28:18,480 +supply will be inelastic. Sorry. Once again. + +247 +00:28:22,280 --> 00:28:25,580 +Very short run, I can't change anything. I can't + +248 +00:28:25,580 --> 00:28:30,620 +get gravels, sand, water, cement. Because I want + +249 +00:28:30,620 --> 00:28:32,540 +these things, you will say. Today, I want them. + +250 +00:28:32,980 --> 00:28:35,920 +What is here? Well, take me two days and give me + +251 +00:28:35,920 --> 00:28:38,880 +this. I say okay, I'll get more cement, more + +252 +00:28:38,880 --> 00:28:42,940 +gravels, more, okay? I'll get these. Demand + +253 +00:28:42,940 --> 00:28:46,720 +increased by 20%. Production. + +254 +00:28:48,490 --> 00:28:49,270 +Quant produced. + +255 +00:28:54,170 --> 00:28:58,230 +Increasing in demand or increasing in price. He + +256 +00:28:58,230 --> 00:29:04,930 +can produce more. Yes. Had a medium term. + +257 +00:29:11,560 --> 00:29:16,280 +Increasing the prices by 20%. He can produce more + +258 +00:29:16,280 --> 00:29:18,940 +larger than the percentage change in prices. + +259 +00:29:19,320 --> 00:29:23,780 +Because this, the long run will give the new + +260 +00:29:23,780 --> 00:29:25,360 +producers to produce more. + +261 +00:29:34,300 --> 00:29:36,680 +Even if the price doesn't go up, it's like saying + +262 +00:29:36,680 --> 00:29:40,560 +that even if the price doesn't go up, the quantity + +263 +00:29:40,560 --> 00:29:41,560 +produced increases. + +264 +00:29:44,760 --> 00:29:47,260 +Let's come back to the price in the system of + +265 +00:29:47,260 --> 00:29:54,340 +supply. PES. I'll come back to this later. I'm not + +266 +00:29:54,340 --> 00:29:56,500 +going to read it. The point is that I'm going + +267 +00:29:56,500 --> 00:29:57,880 +through a point. If you don't understand this, + +268 +00:29:58,000 --> 00:30:03,300 +forget it. I'm here to simplify. That's it. + +269 +00:30:09,870 --> 00:30:12,330 +We have five terms. + +270 +00:30:15,590 --> 00:30:18,190 +One of the main determinants or the main + +271 +00:30:18,190 --> 00:30:22,290 +determinants of the elasticity of supply is time, + +272 +00:30:23,210 --> 00:30:26,550 +duration, terms, runs. + +273 +00:30:31,190 --> 00:30:32,250 +Very short run. + +274 +00:30:35,860 --> 00:30:36,600 +Medium. + +275 +00:30:39,080 --> 00:30:40,860 +Medium. Medium. Medium. Medium. Medium. Medium. + +276 +00:30:41,680 --> 00:30:42,420 +Medium. + +277 +00:30:54,900 --> 00:30:57,240 +Medium. Medium. + +278 +00:31:05,060 --> 00:31:05,420 +Medium. + +279 +00:31:08,840 --> 00:31:09,500 +Long run. + +280 +00:31:12,520 --> 00:31:16,540 +Five very long run. + +281 +00:31:29,260 --> 00:31:34,000 +We have five terms, five durations. + +282 +00:31:37,410 --> 00:31:41,490 +Very short run, short run, medium, long run, very + +283 +00:31:41,490 --> 00:31:42,150 +long run. + +284 +00:31:45,610 --> 00:31:51,470 +The price elasticity of demand equals the + +285 +00:31:51,470 --> 00:31:53,910 +percentage change in quantity supplied over the + +286 +00:31:53,910 --> 00:31:57,230 +percentage change in price. In the very short run, + +287 +00:32:00,190 --> 00:32:01,670 +PES. + +288 +00:32:18,530 --> 00:32:23,970 +In the very short term, let us assume that you are + +289 +00:32:23,970 --> 00:32:30,710 +the producer. You have a + +290 +00:32:30,710 --> 00:32:35,110 +poultry farm, a chicken farm and a chicken farm. + +291 +00:32:38,330 --> 00:32:43,830 +The maximum capacity of this farm is 3,000 chicks. + +292 +00:32:44,530 --> 00:32:50,470 +Or 3,000 chicks. This is the maximum capacity to + +293 +00:32:50,470 --> 00:32:52,970 +produce. In the maximum, how much does the farm + +294 +00:32:52,970 --> 00:32:55,770 +produce? 3,000. I have 3,000. This is the maximum + +295 +00:32:55,770 --> 00:33:06,370 +capacity. The maximum capacity is 3,000 chicks. I + +296 +00:33:06,370 --> 00:33:07,030 +have 3,000 chickens. + +297 +00:33:10,470 --> 00:33:18,590 +And tomorrow, you find that demand increased. They + +298 +00:33:18,590 --> 00:33:24,590 +need or the community, the consumers demand + +299 +00:33:24,590 --> 00:33:33,350 +increased to 4,000 chicks or 4,000 units. By + +300 +00:33:33,350 --> 00:33:35,010 +tomorrow. + +301 +00:33:38,430 --> 00:33:43,290 +made the demand here? No. It's a very short run. + +302 +00:33:45,670 --> 00:33:52,070 +Even if or although they might pay larger than the + +303 +00:33:52,070 --> 00:33:57,630 +initial price. And only price can seven shekels. + +304 +00:33:58,690 --> 00:34:03,490 +And they offered 10 shekels per kilogram. + +305 +00:34:08,440 --> 00:34:13,520 +And they want the quantity tomorrow. Can you meet + +306 +00:34:13,520 --> 00:34:17,260 +the requirements? Can you meet the demand? No. No. + +307 +00:34:17,840 --> 00:34:22,540 +So in the very short run, even if the price goes + +308 +00:34:22,540 --> 00:34:29,180 +up by 50%, + +309 +00:34:29,180 --> 00:34:36,340 +the quant supplied will be unchanged. Canister. + +310 +00:34:39,300 --> 00:34:44,640 +By the way, in very short run. So the price in + +311 +00:34:44,640 --> 00:34:49,140 +assistive demand, PES, the percentage change in + +312 +00:34:49,140 --> 00:34:53,720 +quantity supplied equals how much? Zero over the + +313 +00:34:53,720 --> 00:34:57,620 +change in the price, positive 50 percent equals + +314 +00:34:57,620 --> 00:35:05,120 +zero. So in the very short run, the + +315 +00:35:05,120 --> 00:35:09,710 +price in assistive supply will be zero. perfectly + +316 +00:35:09,710 --> 00:35:12,270 +inelastic supply, right? + +317 +00:35:15,170 --> 00:35:23,110 +They will give them more time to increase the + +318 +00:35:23,110 --> 00:35:24,190 +quantity produced. + +319 +00:35:38,890 --> 00:35:42,770 +mainly quantum produced by increasing maybe raw + +320 +00:35:42,770 --> 00:35:52,650 +material. Modifications, adding more chicks, more + +321 +00:35:52,650 --> 00:35:54,450 +forage for chicks. + +322 +00:35:57,030 --> 00:36:01,470 +As a + +323 +00:36:01,470 --> 00:36:06,530 +price increased by Fifty percent. The quant + +324 +00:36:06,530 --> 00:36:15,290 +supplied might increase by ten percent. I see. I'm + +325 +00:36:15,290 --> 00:36:18,090 +guessing the elasticity here. It will be inelastic + +326 +00:36:18,090 --> 00:36:18,510 +supply. + +327 +00:36:22,090 --> 00:36:28,390 +Okay. In the median, run. Give them 50% more in + +328 +00:36:28,390 --> 00:36:32,710 +the prices they will give you who had a unitary. + +329 +00:36:34,980 --> 00:36:43,180 +production increasing the price by 50%. The + +330 +00:36:43,180 --> 00:36:48,260 +quantity supplied increased by 50%. Had a unitary + +331 +00:36:48,260 --> 00:36:54,200 +elastic supply. In the long term, the producers + +332 +00:36:54,200 --> 00:36:57,740 +will change the fixed assets. + +333 +00:37:04,570 --> 00:37:10,390 +The long term, as there is profit, they can, or as + +334 +00:37:10,390 --> 00:37:15,570 +the price goes up, they can add more, not only raw + +335 +00:37:15,570 --> 00:37:19,430 +material, but also they can change the fixed cost. + +336 +00:37:21,210 --> 00:37:27,470 +Like they can build or establish new firms with + +337 +00:37:27,470 --> 00:37:28,710 +additional, + +338 +00:37:31,210 --> 00:37:34,830 +How many farms do you have? One farm with a + +339 +00:37:34,830 --> 00:37:38,610 +capacity of 3,000. And he told you that as long as + +340 +00:37:38,610 --> 00:37:43,850 +the prices go up, in the long term, the price goes + +341 +00:37:43,850 --> 00:37:48,410 +up. This will encourage the producers to + +342 +00:37:48,410 --> 00:37:53,730 +establish, to build new farms. As long as there is + +343 +00:37:53,730 --> 00:37:56,370 +profit and the prices go up, you will find someone + +344 +00:37:56,370 --> 00:37:58,710 +who built a farm next to you with another 3,000 + +345 +00:37:58,710 --> 00:38:03,340 +and someone next to him with 2,000. The price in + +346 +00:38:03,340 --> 00:38:07,460 +the long term, as the price goes up or profits + +347 +00:38:07,460 --> 00:38:16,460 +goes up, and as we have enough time to produce, we + +348 +00:38:16,460 --> 00:38:19,580 +have to produce or this will encourage new + +349 +00:38:19,580 --> 00:38:23,970 +producers to enter the market. So increasing the + +350 +00:38:23,970 --> 00:38:28,330 +price here by 50% will lead to increasing the + +351 +00:38:28,330 --> 00:38:31,750 +quant supplied or quant produced by larger than + +352 +00:38:31,750 --> 00:38:38,350 +50%. You could get 70%. Or you could get 100%, + +353 +00:38:38,350 --> 00:38:46,210 +200%, 1000%. So the demand here or supply here + +354 +00:38:46,210 --> 00:38:47,430 +will be elastic. + +355 +00:38:54,330 --> 00:38:57,230 +The supply curve will be like this. Closer. + +356 +00:39:00,290 --> 00:39:05,650 +Right? Very short run, the supply curve was + +357 +00:39:05,650 --> 00:39:17,370 +vertical. Short run, inelastic supply. Right? In + +358 +00:39:17,370 --> 00:39:23,680 +the median term, it will be unitary. In the long + +359 +00:39:23,680 --> 00:39:31,260 +term, elastic. In the very long run, perfectly + +360 +00:39:31,260 --> 00:39:36,980 +elastic. Vertical, close to vertical, medium, + +361 +00:39:38,480 --> 00:39:43,820 +inelastic, sorry elastic, unitary or perfectly + +362 +00:39:43,820 --> 00:39:44,380 +elastic. + +363 +00:39:50,490 --> 00:39:56,210 +Let's go to another point, which is the tax + +364 +00:39:56,210 --> 00:39:58,050 +incidence or tax burden. + +365 +00:40:14,250 --> 00:40:16,650 +Tax incidence or tax burden means + +366 +00:40:20,800 --> 00:40:21,860 +Tax incidence. + +367 +00:40:26,840 --> 00:40:31,920 +Tax incidence, tax burden. Yeah. + +368 +00:40:35,340 --> 00:40:38,340 +Let me ask you some questions related to the + +369 +00:40:38,340 --> 00:40:40,180 +taxes. First, + +370 +00:40:42,980 --> 00:40:50,180 +if the government impose a tax or says a tax, or + +371 +00:40:50,180 --> 00:40:58,100 +the producer, who will bear the tax burden? Let us + +372 +00:40:58,100 --> 00:41:06,240 +assume that a producer sells flour or cigarette, + +373 +00:41:08,120 --> 00:41:14,220 +and the government decided to impose a tax of 10 + +374 +00:41:14,220 --> 00:41:20,180 +shekels per pack of cigarette. Who bears the most + +375 +00:41:20,180 --> 00:41:25,980 +of tax burden? Or whom bears the tax burden? The + +376 +00:41:25,980 --> 00:41:27,700 +smokers or the sellers here? + +377 +00:41:30,960 --> 00:41:32,800 +Sellers. Why? + +378 +00:41:36,400 --> 00:41:37,880 +The question is? + +379 +00:41:44,000 --> 00:41:45,620 +My assumption is + +380 +00:41:48,260 --> 00:41:52,160 +I'm thinking in another example, but you know, I + +381 +00:41:52,160 --> 00:41:57,020 +will back to. The government sets a price, sorry, + +382 +00:41:57,600 --> 00:42:01,980 +the tax or attacks on + +383 +00:42:01,980 --> 00:42:08,700 +cigarettes. Cigarette is necessary products for + +384 +00:42:08,700 --> 00:42:13,300 +the smokers. And it's not easy to give up it. The + +385 +00:42:13,300 --> 00:42:19,460 +demand for cigarettes is inelastic, right? because + +386 +00:42:19,460 --> 00:42:24,460 +it's important for the smokers. Let us assume that + +387 +00:42:24,460 --> 00:42:29,920 +the government decided or sets tax + +388 +00:42:29,920 --> 00:42:36,680 +by 10 shekels on cigarettes. In a peer pack of + +389 +00:42:36,680 --> 00:42:40,840 +cigarettes, let's say 10 shekels taxes. Who bears + +390 +00:42:40,840 --> 00:42:44,080 +the tax burden? + +391 +00:42:47,600 --> 00:42:51,920 +The smokers bears the most of tax burden and the + +392 +00:42:51,920 --> 00:42:58,940 +sellers bear the least of tax burden. Because in + +393 +00:42:58,940 --> 00:43:03,360 +this case, maybe the consumer bears seven shekels + +394 +00:43:03,360 --> 00:43:07,020 +and the seller bears three. Right? Correct? + +395 +00:43:07,140 --> 00:43:11,020 +Because the smoker or the product here is + +396 +00:43:11,020 --> 00:43:17,040 +necessary for the smokers. Right? Ten shekels. + +397 +00:43:33,000 --> 00:43:38,540 +Let me assume that the initial price per pack of + +398 +00:43:38,540 --> 00:43:43,400 +cigarette was 15 shekels. This is what the initial + +399 +00:43:43,400 --> 00:43:45,520 +price per pack of cigarette. + +400 +00:43:49,220 --> 00:43:55,600 +And the government imposed a tax of 10 shekels per + +401 +00:43:55,600 --> 00:43:56,040 +pack. + +402 +00:44:01,720 --> 00:44:05,340 +Who bears the most and who bears the least of tax + +403 +00:44:05,340 --> 00:44:09,820 +burden? Who bears the most and who bears the least + +404 +00:44:09,820 --> 00:44:13,400 +of tax burden? Who bears the most and who bears + +405 +00:44:13,400 --> 00:44:17,340 +the least of tax burden? They are the consumers. + +406 +00:44:18,780 --> 00:44:22,140 +They can bear 70% of the tax, which means 7 + +407 +00:44:22,140 --> 00:44:28,080 +shekels. And this one bears 3 shekels. 30% or 3 + +408 +00:44:28,080 --> 00:44:30,520 +shekels. This one is borne by the seller. + +409 +00:44:33,620 --> 00:44:38,380 +Okay? Okay. Why? Because the product here is, the + +410 +00:44:38,380 --> 00:44:41,940 +demand for this product is inelastic. This is + +411 +00:44:41,940 --> 00:44:43,140 +inelastic demand. + +412 +00:44:50,700 --> 00:44:55,100 +So if demand is inelastic, the product is + +413 +00:44:55,100 --> 00:44:58,560 +necessary for the consumer. It's not easy to give + +414 +00:44:58,560 --> 00:45:04,620 +up it. The consumer bears the most of tax burden + +415 +00:45:04,620 --> 00:45:09,620 +and the producers or the sellers bears or bear the + +416 +00:45:09,620 --> 00:45:15,480 +least of tax burden. Another example, the demand + +417 +00:45:15,480 --> 00:45:18,880 +for Apple. Is it elastic or inelastic? + +418 +00:45:22,430 --> 00:4 + +445 +00:47:46,250 --> 00:47:47,270 +Perfectly inelastic. + +446 +00:47:50,690 --> 00:47:54,930 +Me and Abu Hamza, or uncle Abu Hamza, we take a + +447 +00:47:54,930 --> 00:47:57,330 +diabetic patient. The treatment of diabetes is + +448 +00:47:57,330 --> 00:48:01,030 +this. Let the price increase by a million percent, + +449 +00:48:01,210 --> 00:48:03,390 +we will buy it. The quantity demanded decreases, + +450 +00:48:03,550 --> 00:48:05,170 +the change in quantity demanded equals zero. + +451 +00:48:06,160 --> 00:48:17,840 +Perfectly inelastic. So if + +452 +00:48:17,840 --> 00:48:21,720 +demand is perfectly inelastic, the consumer bears + +453 +00:48:21,720 --> 00:48:25,960 +the whole of tax burden. 100% of the tax. Of + +454 +00:48:25,960 --> 00:48:31,100 +course, the seller equals zero. Yes. Perfectly + +455 +00:48:31,100 --> 00:48:31,500 +elastic. + +456 +00:48:35,120 --> 00:48:37,280 +The consumer tells you what to do with it. He's + +457 +00:48:37,280 --> 00:48:39,300 +not looking for it. So the producer takes it all + +458 +00:48:39,300 --> 00:48:45,640 +away. And now look at graphs like this. Okay? So + +459 +00:48:45,640 --> 00:48:48,860 +half of the idea is clear, a quarter. Okay? + +460 +00:48:48,980 --> 00:48:51,760 +Excellent. Look at these applications. + +461 +00:49:23,650 --> 00:49:33,190 +In general, tax and subsidies are one of the + +462 +00:49:33,190 --> 00:49:36,190 +determinants of supply or the supply determinants, + +463 +00:49:36,310 --> 00:49:39,730 +right? Taxes. When the government imposes a tax, + +464 +00:49:40,090 --> 00:49:41,370 +increasing tax rate, + +465 +00:49:44,310 --> 00:49:50,770 +what will happen? The cost of production goes up + +466 +00:49:50,770 --> 00:49:55,650 +or increases, right? This leads to increasing of + +467 +00:49:55,650 --> 00:49:58,950 +the cost production. Cost production. + +468 +00:50:04,070 --> 00:50:06,810 +The willingness to produce, this leads to + +469 +00:50:06,810 --> 00:50:08,310 +decreasing the profits. + +470 +00:50:11,990 --> 00:50:14,190 +Willingness to produce goes down. + +471 +00:50:22,430 --> 00:50:25,830 +Ability to produce goes down as well. + +472 +00:50:32,170 --> 00:50:34,010 +Supply goes down. + +473 +00:50:36,890 --> 00:50:39,550 +Supply will shift left. + +474 +00:50:48,200 --> 00:50:53,800 +In all cases, + +475 +00:50:54,880 --> 00:51:00,660 +as in general, as the tax goes up, supply goes + +476 +00:51:00,660 --> 00:51:00,940 +down. + +477 +00:51:05,900 --> 00:51:08,060 +Who pays the most in the relationship to export? + +478 +00:51:08,340 --> 00:51:12,200 +This depends on the elasticity of demand and the + +479 +00:51:12,200 --> 00:51:16,040 +elasticity of supply as well. But let us separate + +480 +00:51:16,040 --> 00:51:19,640 +these cases and discuss different cases + +481 +00:51:19,640 --> 00:51:21,340 +separately. + +482 +00:51:23,000 --> 00:51:29,920 +So let's go here to analyze the cases. We have + +483 +00:51:29,920 --> 00:51:35,740 +five cases when demand is Elastic, inelastic, + +484 +00:51:35,980 --> 00:51:38,040 +perfectly elastic, perfectly inelastic, neutral + +485 +00:51:38,040 --> 00:51:42,260 +elastic. Demand curves, close to vertical, close + +486 +00:51:42,260 --> 00:51:46,560 +to horizontal, in neutral, vertical, horizontal. + +487 +00:51:48,520 --> 00:51:56,440 +The first case, when demand is, we have + +488 +00:51:56,440 --> 00:52:01,780 +five cases. Number one, when demand is inelastic. + +489 +00:52:03,310 --> 00:52:08,590 +Inelastic demand. Inelastic demand. + +490 +00:52:16,050 --> 00:52:23,030 +Demand. Inelastic demand and supply is neutral. We + +491 +00:52:23,030 --> 00:52:27,400 +have five cases.I will deal with the supply curve + +492 +00:52:27,400 --> 00:52:33,560 +as a neutral. The first + +493 +00:52:33,560 --> 00:52:39,120 +case, + +494 +00:52:39,500 --> 00:52:44,060 +when demand is inelastic, supply will be unitary + +495 +00:52:44,060 --> 00:52:44,400 +elastic. + +496 +00:52:53,190 --> 00:52:58,010 +Supply. Demand, in this case, is inelastic. Like + +497 +00:52:58,010 --> 00:53:01,030 +the demand for what? Demand for flour, okay? + +498 +00:53:05,570 --> 00:53:09,890 +When demand is inelastic, demand curve should be + +499 +00:53:09,890 --> 00:53:16,570 +close to the vertical axis, right? Yes. D, price, + +500 +00:53:17,310 --> 00:53:22,470 +quantity, and supply is in neutral. + +501 +00:53:25,340 --> 00:53:26,840 +Unitary elastic supply. + +502 +00:53:31,100 --> 00:53:35,000 +This one + +503 +00:53:35,000 --> 00:53:41,480 +and + +504 +00:53:41,480 --> 00:53:45,460 +the one as well. This is the original equilibrium + +505 +00:53:45,460 --> 00:53:50,920 +point E1. The price is P1 and the equilibrium + +506 +00:53:50,920 --> 00:53:55,570 +point is Q1. Now, let us assume that the + +507 +00:53:55,570 --> 00:54:00,310 +government imposed a tax by, and the price here + +508 +00:54:00,310 --> 00:54:03,470 +equals three shekels. + +509 +00:54:05,310 --> 00:54:10,150 +The price per kilogram of flour here equals three + +510 +00:54:10,150 --> 00:54:16,090 +shekels. The price per kilogram of flour is three + +511 +00:54:16,090 --> 00:54:19,970 +shekels. Had an assumption. Now, + +512 +00:54:23,180 --> 00:54:27,760 +Let us assume that the government imposed a tax by + +513 +00:54:27,760 --> 00:54:29,620 +one shekel per kilogram. + +514 +00:54:32,580 --> 00:54:43,620 +Now the government, if the government imposed one + +515 +00:54:43,620 --> 00:54:47,600 +shekel per + +516 +00:54:47,600 --> 00:54:51,540 +kilogram of flour + +517 +00:54:54,740 --> 00:55:04,280 +Who will bear the most and the least of tax + +518 +00:55:04,280 --> 00:55:13,760 +burden? The most and the least of tax burden. + +519 +00:55:18,460 --> 00:55:20,520 +Analyze using graph. + +520 +00:55:30,580 --> 00:55:36,880 +Now, as the government imposed the tax, one shekel + +521 +00:55:36,880 --> 00:55:40,180 +per kilogram, increasing tax rates, + +522 +00:55:43,320 --> 00:55:50,120 +tax, leads to declining in supply. Supply shifts + +523 +00:55:50,120 --> 00:55:56,800 +left. So supply curve shifts + +524 +00:55:56,800 --> 00:55:58,740 +left. + +525 +00:56:01,720 --> 00:56:13,040 +So in this case, supply shifts left from S1 to + +526 +00:56:13,040 --> 00:56:16,380 +S2 parallel to the previous one. + +527 +00:56:20,960 --> 00:56:27,420 +We have a new equilibrium point A2 with + +528 +00:56:27,420 --> 00:56:28,240 +a new price. + +529 +00:56:34,990 --> 00:56:40,370 +P2. How much is it? I don't know. We have to + +530 +00:56:40,370 --> 00:56:41,150 +determine now. + +531 +00:56:44,050 --> 00:56:48,470 +As the tax rate or tax is increased by one shekel, + +532 +00:56:48,950 --> 00:56:52,810 +supply shifts left, supply curve, supply decline + +533 +00:56:52,810 --> 00:56:56,050 +goes down, supply shifts left, we have a new + +534 +00:56:56,050 --> 00:56:59,470 +equilibrium point. Right? Now, + +535 +00:57:02,170 --> 00:57:09,340 +to determine The whole of tax burden, we have to + +536 +00:57:09,340 --> 00:57:16,360 +take line from A2 here to this + +537 +00:57:16,360 --> 00:57:16,740 +one. + +538 +00:57:20,860 --> 00:57:29,540 +The whole + +539 +00:57:29,540 --> 00:57:35,240 +of tax burden. To determine, The whole, the total + +540 +00:57:35,240 --> 00:57:36,380 +tax burden. + +541 +00:57:39,980 --> 00:57:47,280 +This rectangle + +542 +00:57:47,280 --> 00:57:49,980 +represents a T3. + +543 +00:57:54,200 --> 00:58:01,860 +Had a Q2. Quantity goes down. As tax increases, + +544 +00:58:02,240 --> 00:58:04,180 +the quantity will go down and the price will go + +545 +00:58:04,180 --> 00:58:12,500 +up, right? Correct? Okay. How the heck is the + +546 +00:58:12,500 --> 00:58:13,880 +total tax burden? + +547 +00:58:18,780 --> 00:58:23,700 +This is + +548 +00:58:23,700 --> 00:58:24,860 +the total tax burden. + +549 +00:58:28,240 --> 00:58:35,620 +From P2 to P3 here is one shaken. From here to + +550 +00:58:35,620 --> 00:58:41,240 +here, this is one shaken. You don't expect this to + +551 +00:58:41,240 --> 00:58:48,060 +be 3.75, and this is minus 25%, 2.75. + +552 +00:58:50,980 --> 00:58:54,460 +How did this happen? Look. + +553 +00:58:57,940 --> 00:59:01,320 +From P2 to P3, how much was the original + +554 +00:59:01,320 --> 00:59:05,000 +equilibrium price? It was three, right? The price + +555 +00:59:05,000 --> 00:59:08,740 +shifts, supply shifts left. We have a new + +556 +00:59:08,740 --> 00:59:12,480 +equilibrium point. The producer wanted to sell. + +557 +00:59:12,560 --> 00:59:17,740 +They put shackles on us to sell flour. The + +558 +00:59:17,740 --> 00:59:21,660 +producer, how much is what we said? Most. The + +559 +00:59:21,660 --> 00:59:25,500 +producer bears + +560 +00:59:26,710 --> 00:59:32,430 +Most. Well, consumer, sorry, the producer, + +561 +00:59:33,470 --> 00:59:37,470 +consumer pays most, consumer, exactly, exactly, + +562 +00:59:37,550 --> 00:59:43,530 +exactly. Consumer pays the most, and the producer + +563 +00:59:43,530 --> 00:59:47,150 +pays least. + +564 +01:00:04,760 --> 01:00:10,540 +If the consumer bears the whole of tax burden + +565 +01:00:10,540 --> 01:00:11,100 +period, + +566 +01:00:38,770 --> 01:00:41,350 +This is the whole of the exported. + +567 +01:00:50,800 --> 01:00:59,600 +How much is the total tax burden? One times seven. + +568 +01:00:59,700 --> 01:01:01,480 +Seven, right? + +569 +01:01:06,780 --> 01:01:11,480 +Total tax + +570 +01:01:11,480 --> 01:01:13,580 +burden. The whole tax burden. + +571 +01:01:18,010 --> 01:01:26,870 +From E2 to S1. To determine the whole of tax + +572 +01:01:26,870 --> 01:01:30,950 +burden, you have to take a line, vertical line + +573 +01:01:30,950 --> 01:01:38,090 +from E2 to S1. In five cases. The first one is + +574 +01:01:38,090 --> 01:01:43,350 +difficult because it is not clear yet. This is the + +575 +01:01:43,350 --> 01:01:46,970 +whole of tax burden. Where is the consumer share? + +576 +01:01:48,550 --> 01:01:51,550 +See, from here I'm like this. From here I'm like + +577 +01:01:51,550 --> 01:01:54,530 +this, I go up. This is the consumer share of + +578 +01:01:54,530 --> 01:01:58,210 +Taxported. And the one below it is the producer. + +579 +01:01:58,350 --> 01:02:01,070 +So this is the producer share of Taxported. And + +580 +01:02:01,070 --> 01:02:04,430 +this is the consumer share. This is the consumer + +581 +01:02:04,430 --> 01:02:05,010 +share. + +582 +01:02:09,070 --> 01:02:10,450 +And this is the producer share. + +583 +01:02:16,110 --> 01:02:18,760 +It closed with you, huh? He didn't close anything. + +584 +01:02:20,020 --> 01:02:20,560 +The second exam. + +585 +01:02:23,540 --> 01:02:25,620 +He didn't have time, he didn't have time. How many + +586 +01:02:25,620 --> 01:02:30,840 +hours did he have? Yes? How many hours did he + +587 +01:02:30,840 --> 01:02:36,140 +have? Okay, listen. Let me go back to him again. + +588 +01:02:36,280 --> 01:02:38,200 +I'm confused, but because I don't know his name. + +589 +01:02:38,380 --> 01:02:42,410 +We have five cases, but try to understand. What do + +590 +01:02:42,410 --> 01:02:45,950 +you think? I want to confirm his information. I + +591 +01:02:45,950 --> 01:02:50,170 +want to confirm his information. You want to go to + +592 +01:02:50,170 --> 01:02:54,010 +what's his name? A celebration? You want to go to + +593 +01:02:54,010 --> 01:02:55,250 +a debate? It's been more than five minutes. What's + +594 +01:02:55,250 --> 01:02:55,730 +going on in the world? + +595 +01:03:00,490 --> 01:03:05,330 +Well, let's see. The elastic will now be clear as + +596 +01:03:05,330 --> 01:03:07,930 +elastic. You won't understand this until you see + +597 +01:03:07,930 --> 01:03:09,570 +the elastic. Okay. + +598 +01:03:12,890 --> 01:03:19,090 +So here, the consumer pays 75% of the tax. + +599 +01:03:25,690 --> 01:03:29,950 +Let's go to when demand is elastic. + +600 +01:03:32,630 --> 01:03:33,990 +Elastic demand. + +601 +01:03:38,570 --> 01:03:40,970 +When demand is elastic. + +602 +01:03:45,740 --> 01:03:54,100 +Elastic demand. Like the demand for apple or + +603 +01:03:54,100 --> 01:03:54,640 +orange. + +604 +01:04:09,720 --> 01:04:14,940 +Quantity, prices. Elastic demand. Demand will be + +605 +01:04:14,940 --> 01:04:18,120 +close to the horizontal axis. Correct? Demand will + +606 +01:04:18,120 --> 01:04:26,240 +be like this. D1. And supply is neutral. Neutral + +607 +01:04:26,240 --> 01:04:33,680 +elastic. S1. And this is A1. A1. The price equals + +608 +01:04:33,680 --> 01:04:34,000 +3. + +609 +01:04:38,060 --> 01:04:41,470 +Correct? Now let us assume that the government + +610 +01:04:41,470 --> 01:04:45,170 +decided to impose a tax by one shekel per kilogram + +611 +01:04:45,170 --> 01:04:51,210 +of apple. What happens? + +612 +01:04:52,730 --> 01:04:54,170 +Supply shifts left. + +613 +01:04:57,270 --> 01:05:01,250 +Parallel to the previous one. That's true, right? + +614 +01:05:02,570 --> 01:05:04,270 +Where's the new equilibrium point? + +615 +01:05:15,060 --> 01:05:20,720 +How can we determine the government revenue tax? + +616 +01:05:24,720 --> 01:05:33,420 +From A2 to S1. From A2 to S1. From A2 to S1. Here + +617 +01:05:33,420 --> 01:05:38,770 +this is that devalue the government revenue tax. + +618 +01:05:41,030 --> 01:05:45,150 +Right? Exactly like this. The one above this, + +619 +01:05:45,190 --> 01:05:47,670 +above the A1, is called the consumer share, and + +620 +01:05:47,670 --> 01:05:50,450 +this is the producer share, tax burden. Here, this + +621 +01:05:50,450 --> 01:05:55,970 +is the A1. This triangle, rectangle, represents + +622 +01:05:55,970 --> 01:06:04,030 +the consumer share of tax burden. And this is the + +623 +01:06:04,030 --> 01:06:05,610 +producer share. The one below is the producer + +624 +01:06:05,610 --> 01:06:10,930 +share. This is the consumer share. And this is the + +625 +01:06:10,930 --> 01:06:11,630 +producer share. + +626 +01:06:15,970 --> 01:06:21,890 +This is 3.25. So he was able to sell the product + +627 +01:06:21,890 --> 01:06:29,850 +for 3.25. He carried the rest. So this is 3.25 and + +628 +01:06:29,850 --> 01:06:34,370 +this went down to 2.25. Because the total distance + +629 +01:06:34,370 --> 01:06:34,950 +is 1. + +630 +01:06:40,080 --> 01:06:45,580 +This is the + +631 +01:06:45,580 --> 01:06:52,000 +total tax burden here. The whole of tax burden. + +632 +01:06:52,340 --> 01:06:58,460 +The demand is elastic. The consumer pays least of + +633 +01:06:58,460 --> 01:07:04,580 +tax burden, and the producer pays most of tax + +634 +01:07:04,580 --> 01:07:07,500 +burden by 75%. + +635 +01:07:10,050 --> 01:07:11,790 +I'm going to take my pills and give them to + +636 +01:07:11,790 --> 01:07:12,250 +Colabia. diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/ojdzm50j-Fo_raw.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/ojdzm50j-Fo_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..e22c85a5aa5fd52067d9fd44a0becbb1182884fd --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/ojdzm50j-Fo_raw.srt @@ -0,0 +1,1200 @@ +1 +00:00:21,020 --> 00:00:24,580 +Today, inshallah, we are going to talk about the + +2 +00:00:24,580 --> 00:00:27,820 +producer equilibrium and the expansion path for + +3 +00:00:27,820 --> 00:00:29,260 +the business, right? + +4 +00:00:31,740 --> 00:00:34,860 +As we mentioned before that the producer + +5 +00:00:34,860 --> 00:00:41,780 +equilibrium occurs when the isoquant contains the + +6 +00:00:41,780 --> 00:00:46,780 +isocoastline. Here is the isocoastline. Here, the + +7 +00:00:46,780 --> 00:00:48,800 +title is the expansion path. + +8 +00:00:59,470 --> 00:01:02,830 +Here we have the quantity number of workers, + +9 +00:01:03,110 --> 00:01:05,230 +quantity of labor, and the quantity of machines. + +10 +00:01:08,090 --> 00:01:15,550 +Let us assume that the company has or spends the + +11 +00:01:15,550 --> 00:01:18,610 +total cost of $200. + +12 +00:01:21,180 --> 00:01:25,000 +available to be spent on two factors of + +13 +00:01:25,000 --> 00:01:28,140 +production, labor, and machines, right? And the + +14 +00:01:28,140 --> 00:01:34,140 +price period of L, the price of workers equals 10, + +15 +00:01:34,260 --> 00:01:41,760 +and the price of machines equals 50 dollars. + +16 +00:01:44,340 --> 00:01:48,980 +Derive the ISO coastline. Number one, derive the + +17 +00:01:48,980 --> 00:01:56,180 +ISO coastline. to the red isocost line, we have to + +18 +00:01:56,180 --> 00:02:00,020 +calculate the quantity of labor, the number of + +19 +00:02:00,020 --> 00:02:05,240 +workers, which equals total cost over the price of + +20 +00:02:05,240 --> 00:02:13,060 +L equals 20 over 10 equals 200 over 10 equals 20 + +21 +00:02:13,060 --> 00:02:17,560 +workers. The quantity of machines here, number of + +22 +00:02:17,560 --> 00:02:21,710 +machines, QM, equals total cost over the price of + +23 +00:02:21,710 --> 00:02:28,850 +machines equals two hundred over fifty equals four + +24 +00:02:28,850 --> 00:02:29,390 +machines. + +25 +00:02:31,870 --> 00:02:36,010 +Draw the ISO coastline formula sorry the ISO + +26 +00:02:36,010 --> 00:02:44,190 +coastline curve yeah QL + +27 +00:02:44,190 --> 00:02:45,310 +and QM + +28 +00:02:51,750 --> 00:02:56,070 +Here are the quantities of labor. We can write it + +29 +00:02:56,070 --> 00:03:13,690 +as following. 4, 8, 12, 16, 20, 24, and here 2, + +30 +00:03:14,290 --> 00:03:25,530 +4, 6, 8, and so on here. Here is the Iso + +31 +00:03:25,530 --> 00:03:26,930 +-coastline, all right? + +32 +00:03:30,590 --> 00:03:35,190 +Derive the Iso-coastline formula. Let's derive the + +33 +00:03:35,190 --> 00:03:38,850 +Iso-coastline formula. To derive the Iso-coastline + +34 +00:03:38,850 --> 00:03:43,390 +formula, we can write it or we can say that QL, QM + +35 +00:03:43,390 --> 00:03:53,090 +equals four minus four over 20. Right? 4 over 20 + +36 +00:03:53,090 --> 00:04:04,010 +times the QL. So QM here equals 4 minus 0.20 QL. + +37 +00:04:04,550 --> 00:04:10,770 +This is the isocosline formula. Now, suppose that + +38 +00:04:10,770 --> 00:04:16,890 +the producer equilibrium occurs when QL equals + +39 +00:04:16,890 --> 00:04:22,460 +eight units. How many machines? do we have or + +40 +00:04:22,460 --> 00:04:27,140 +should we buy? If the producer equilibrium occurs + +41 +00:04:27,140 --> 00:04:30,880 +at the QL equals eight, how much is the quantum + +42 +00:04:30,880 --> 00:04:36,100 +machine? So, we have to use the formula here, QM + +43 +00:04:36,100 --> 00:04:39,840 +equals + +44 +00:04:39,840 --> 00:04:51,780 +four minus 0.20 QL. So, QM equals four minus zero + +45 +00:04:51,780 --> 00:05:01,560 +point two here sorry to + +46 +00:05:01,560 --> 00:05:08,420 +one point six eight + +47 +00:05:08,420 --> 00:05:21,920 +times 0.20, 1.6. So, Qm equals 2.4. Yeah, should + +48 +00:05:21,920 --> 00:05:23,300 +be 2.4. + +49 +00:05:41,950 --> 00:05:48,830 +Here is the equilibrium, E, E1. + +50 +00:05:50,230 --> 00:05:52,670 +At equilibrium, + +51 +00:05:54,530 --> 00:06:01,130 +this company or this business produces 500, + +52 +00:06:01,710 --> 00:06:07,390 +what produced equals 500 units, 500 chairs. + +53 +00:06:13,180 --> 00:06:19,120 +Now, the business. This here is an assumption. At + +54 +00:06:19,120 --> 00:06:24,600 +this point, at equilibrium, we produce 500 chairs. + +55 +00:06:25,380 --> 00:06:33,420 +All right? The assumption is assume or suppose + +56 +00:06:33,420 --> 00:06:38,100 +that the business or the company decided to + +57 +00:06:38,100 --> 00:06:44,790 +expand. Expand means tawassu. by adding capital + +58 +00:06:44,790 --> 00:06:50,670 +investment, a new capital investment to produce + +59 +00:06:50,670 --> 00:07:00,530 +more chairs. And it added additional 200 shekels, + +60 +00:07:00,550 --> 00:07:08,490 +or dollars here. So the new total cost equals + +61 +00:07:08,490 --> 00:07:14,470 +$400. This is the new total cost. The total + +62 +00:07:14,470 --> 00:07:22,530 +investment, the inputs becomes that. From 200 to + +63 +00:07:22,530 --> 00:07:30,170 +400. And the prices remain constant here. The + +64 +00:07:30,170 --> 00:07:36,690 +price of L equals 10, price of M equals 50. Derive + +65 +00:07:36,690 --> 00:07:42,340 +the new, budget line or isocost line and determine + +66 +00:07:42,340 --> 00:07:48,400 +the new equilibrium point. So here, a QL equals + +67 +00:07:48,400 --> 00:07:55,540 +how much? 400 over 10 equals 40. And a QL M equals + +68 +00:07:55,540 --> 00:08:03,080 +400 over 50 equals 8. Right? Now, we have a new + +69 +00:08:03,080 --> 00:08:12,190 +isocost line here. Where is it? Here. 8 and 40. + +70 +00:08:13,290 --> 00:08:21,610 +Sorry? Yes, 40 and 8. Here should be, we have to + +71 +00:08:21,610 --> 00:08:24,590 +expand here, QL. + +72 +00:08:46,750 --> 00:08:50,670 +here for 28, + +73 +00:08:51,490 --> 00:08:59,410 +32, 36, and 40. I'll use eight, so we have to + +74 +00:08:59,410 --> 00:09:00,570 +connect these points here. + +75 +00:09:03,710 --> 00:09:12,050 +This is the new iso-coastline, right? If the new + +76 +00:09:12,050 --> 00:09:14,590 +equilibrium occurs + +77 +00:09:19,280 --> 00:09:21,740 +at QL equals 24. + +78 +00:09:25,160 --> 00:09:32,000 +How many machines do we have or should we buy? We + +79 +00:09:32,000 --> 00:09:34,760 +have to derive the new budget line formula or the + +80 +00:09:34,760 --> 00:09:39,520 +new ISO cost line formula. The new equilibrium + +81 +00:09:39,520 --> 00:09:49,990 +occurs here, A2, at a cube L equals 24. How much + +82 +00:09:49,990 --> 00:09:55,930 +is a cube M? And the assumption at this point, we + +83 +00:09:55,930 --> 00:10:08,590 +can reduce the outputs increased to 1 + +84 +00:10:08,590 --> 00:10:12,410 +,200 units. + +85 +00:10:15,280 --> 00:10:20,480 +And this is an assumption, right? So here, we have + +86 +00:10:20,480 --> 00:10:24,200 +to derive the new Isocost line formula, right? The + +87 +00:10:24,200 --> 00:10:29,080 +new Isocost + +88 +00:10:29,080 --> 00:10:30,800 +line formula, + +89 +00:10:33,680 --> 00:10:45,540 +QM equals eight minus eight over forty, right? 8 + +90 +00:10:45,540 --> 00:10:55,360 +over 40 QL. So, QL equals 8 minus 0.20 QL. At + +91 +00:10:55,360 --> 00:11:00,020 +equilibrium, at the new equilibrium, QL equals 24. + +92 +00:11:00,560 --> 00:11:06,220 +So, the quantum equals or should equal QM equals 8 + +93 +00:11:06,220 --> 00:11:10,860 +minus 0.20 times QL, which is 24, + +94 +00:11:13,380 --> 00:11:22,580 +which is QM. equals 8 minus 4.8. So, Qm equals how + +95 +00:11:22,580 --> 00:11:30,600 +much? 3.2. So here, should be below this point + +96 +00:11:30,600 --> 00:11:31,140 +here. + +97 +00:11:33,920 --> 00:11:38,080 +Is the + +98 +00:11:38,080 --> 00:11:43,080 +expansion, so here we move from E1 to E2. Is the + +99 +00:11:43,080 --> 00:11:50,180 +expansion here? Good or bad for the company? Good, + +100 +00:11:50,320 --> 00:11:50,560 +why? + +101 +00:11:53,960 --> 00:12:02,480 +We increased the inputs from $200 to $400, which + +102 +00:12:02,480 --> 00:12:08,900 +means the inputs increased by how much? By 100%. + +103 +00:12:09,980 --> 00:12:15,900 +So and then the outputs increased from 500 to 1 + +104 +00:12:15,900 --> 00:12:23,360 +,200, which is bigger than 100%. It's + +105 +00:12:23,360 --> 00:12:28,280 +bigger than 100%. So the expansion here is good. + +106 +00:12:30,300 --> 00:12:30,480 +Here. + +107 +00:12:38,550 --> 00:12:40,870 +So the expansion here is good. + +108 +00:12:43,690 --> 00:12:50,070 +In this case, we can call it increasing + +109 +00:12:50,070 --> 00:12:55,230 +retains to scale. The expansion path line, + +110 +00:12:57,610 --> 00:13:02,910 +expansion path here will be like this here, + +111 +00:13:04,170 --> 00:13:09,940 +increasing. If the increasing in inputs, is less + +112 +00:13:09,940 --> 00:13:12,560 +than increasing outputs. Here, we are talking + +113 +00:13:12,560 --> 00:13:18,760 +about good situation. Good expression. The + +114 +00:13:18,760 --> 00:13:22,140 +expression here is good, which means inputs + +115 +00:13:22,140 --> 00:13:34,060 +increased by 100% and outputs increased by more + +116 +00:13:34,060 --> 00:13:35,620 +than 100%. + +117 +00:13:37,560 --> 00:13:39,060 +So it's good. + +118 +00:13:51,460 --> 00:13:54,960 +In this case, we can call it an increasing returns + +119 +00:13:54,960 --> 00:14:01,340 +to scale, IRS. I-R-S. Increasing returns to scale. + +120 +00:14:01,880 --> 00:14:07,320 +Which means the expansion here is good, right? + +121 +00:14:10,200 --> 00:14:11,340 +Expansion increased. + +122 +00:14:14,990 --> 00:14:20,390 +by 100% and the outputs increased, quantity two + +123 +00:14:20,390 --> 00:14:27,030 +here, increased to 800. Is it good or bad? Bad, + +124 +00:14:27,090 --> 00:14:31,490 +why? Because the inputs increased by 100%, outputs + +125 +00:14:31,490 --> 00:14:37,810 +increased by, from 500 to 800 by how much? No, not + +126 +00:14:37,810 --> 00:14:39,650 +50, more than 50. + +127 +00:14:47,600 --> 00:14:51,240 +800 minus 500 over 500. + +128 +00:14:56,900 --> 00:15:02,620 +It's just 60 + +129 +00:15:02,620 --> 00:15:12,120 +% here. So the expansion here is bad. So here we + +130 +00:15:12,120 --> 00:15:16,780 +are talking about a decreasing retains to scale. + +131 +00:15:19,030 --> 00:15:23,330 +And the expansion path line will be like this + +132 +00:15:23,330 --> 00:15:29,610 +here. Will be drawn like this here. The expansion + +133 +00:15:29,610 --> 00:15:32,470 +path will be like this here. Here is decreasing + +134 +00:15:32,470 --> 00:15:33,770 +returns to scale. + +135 +00:15:36,410 --> 00:15:36,770 +AP. + +136 +00:15:47,450 --> 00:15:50,250 +decreasing returns to scale. Increasing returns to + +137 +00:15:50,250 --> 00:15:53,530 +scale should be like this. + +138 +00:15:57,230 --> 00:16:02,510 +If the inputs increased by 100 percent and the + +139 +00:16:02,510 --> 00:16:05,490 +outputs increased by the same amount, 100 percent, + +140 +00:16:06,410 --> 00:16:10,770 +constant returns to scale. If, which means here, + +141 +00:16:12,000 --> 00:16:17,840 +If the inputs increased by 100% and the Q + +142 +00:16:17,840 --> 00:16:24,420 +increased from 500 to 1,000, which means outputs + +143 +00:16:24,420 --> 00:16:29,580 +increased by 100% as well. So, of course, this + +144 +00:16:29,580 --> 00:16:30,520 +will be like this. + +145 +00:16:34,020 --> 00:16:37,140 +This is the previous case, increasing returns to + +146 +00:16:37,140 --> 00:16:40,760 +scale. Here, the equilibrium will be like this. + +147 +00:16:41,860 --> 00:16:45,820 +Fixed here will be fixed returns to scale or + +148 +00:16:45,820 --> 00:16:55,720 +constant returns to scale. If and the ISO or the + +149 +00:16:55,720 --> 00:17:00,980 +expansion path will be like this here, a straight + +150 +00:17:00,980 --> 00:17:01,460 +line, + +151 +00:17:04,260 --> 00:17:10,040 +an expansion path. Here constant tends to scale. + +152 +00:17:10,840 --> 00:17:13,820 +The equilibrium will be like this here. This is + +153 +00:17:13,820 --> 00:17:16,720 +E1, E2, + +154 +00:17:23,760 --> 00:17:31,080 +Q1 equals 500, Q2 equals 1000, and the third here, + +155 +00:17:36,000 --> 00:17:38,460 +The percentage of change in inputs equals the + +156 +00:17:38,460 --> 00:17:40,520 +percentage of change in outputs, right? + +157 +00:17:43,520 --> 00:17:48,820 +Two scientists + +158 +00:17:48,820 --> 00:17:52,480 +or economists, Cobb and Douglas. + +159 +00:17:55,360 --> 00:17:56,180 +Cobb and Douglas. + +160 +00:18:09,980 --> 00:18:15,680 +And they reached the following results. + +161 +00:18:16,980 --> 00:18:21,780 +They designed the following formulas and reached + +162 +00:18:21,780 --> 00:18:24,380 +to the following results. + +163 +00:18:30,580 --> 00:18:33,460 +They have studied the relationship between the + +164 +00:18:33,460 --> 00:18:36,960 +increasing in inputs and outputs and reached to + +165 +00:18:36,960 --> 00:18:40,620 +the following formula. All right? Let's see what + +166 +00:18:40,620 --> 00:18:41,120 +they came up with. + +167 +00:18:46,380 --> 00:18:53,600 +Cobb-Douglas function. Here, the Cobb-Douglas + +168 +00:18:53,600 --> 00:18:54,220 +function. + +169 +00:18:56,900 --> 00:18:57,740 +Cobb, + +170 +00:19:04,100 --> 00:19:06,020 +Douglas function. + +171 +00:19:08,180 --> 00:19:10,320 +They call it Douglas function. + +172 +00:19:12,980 --> 00:19:20,460 +Q, the outputs equals A, A is constant here, times + +173 +00:19:20,460 --> 00:19:27,660 +L raised to power alpha times K is capital raised + +174 +00:19:27,660 --> 00:19:28,620 +to power P there. + +175 +00:19:32,300 --> 00:19:33,600 +Q is the output. + +176 +00:19:38,920 --> 00:19:41,160 +A is constant. + +177 +00:19:45,180 --> 00:19:51,400 +L is + +178 +00:19:51,400 --> 00:19:51,840 +labor. + +179 +00:19:57,680 --> 00:19:59,080 +Alpha + +180 +00:20:01,620 --> 00:20:03,320 +is the elasticity of labor, + +181 +00:20:06,140 --> 00:20:10,000 +which + +182 +00:20:10,000 --> 00:20:17,700 +equals alpha equals the percentage + +183 +00:20:17,700 --> 00:20:21,800 +change in outputs over the percentage change in + +184 +00:20:21,800 --> 00:20:26,680 +labor. Which means what will happen to the output? + +185 +00:20:27,160 --> 00:20:31,220 +What is the percentage change in outputs if the + +186 +00:20:31,220 --> 00:20:42,140 +workers increased by any percent? Beta or K is + +187 +00:20:42,140 --> 00:20:43,140 +capital machines. + +188 +00:20:51,670 --> 00:20:57,930 +And beta here is the elasticity of capital. Beta + +189 +00:20:57,930 --> 00:21:04,510 +is the elasticity of + +190 +00:21:04,510 --> 00:21:08,690 +capital, which + +191 +00:21:08,690 --> 00:21:16,270 +is the percentage change in outputs or the + +192 +00:21:16,270 --> 00:21:20,530 +percentage change of machines, capital. Which + +193 +00:21:20,530 --> 00:21:24,430 +means what will happen to the output if the + +194 +00:21:24,430 --> 00:21:28,410 +capital increased? Will we add more capital? Yes. + +195 +00:21:31,190 --> 00:21:35,190 +This function is homogeneous. + +196 +00:21:39,890 --> 00:21:44,270 +To understand the idea, and they said that if + +197 +00:21:44,270 --> 00:21:54,360 +Alpha plus Beta, They assume that alpha if + +198 +00:21:54,360 --> 00:22:00,800 +or they said that if alpha plus beta is bigger + +199 +00:22:00,800 --> 00:22:07,600 +than one, the expansion is good and we have an + +200 +00:22:07,600 --> 00:22:12,120 +increasing returns to scale. The percentage change + +201 +00:22:12,120 --> 00:22:14,560 +in outputs is bigger than the percentage change in + +202 +00:22:14,560 --> 00:22:14,980 +inputs. + +203 +00:22:18,710 --> 00:22:22,730 +So if alpha plus beta is bigger than one, here we + +204 +00:22:22,730 --> 00:22:25,570 +are talking about increasing returns to scale, + +205 +00:22:25,970 --> 00:22:28,170 +which means expression is good. + +206 +00:22:34,310 --> 00:22:42,650 +Or the percentage change in outputs is + +207 +00:22:42,650 --> 00:22:47,830 +bigger than the percentage change in outputs. + +208 +00:22:52,370 --> 00:22:53,750 +So the expansion is good. + +209 +00:22:57,230 --> 00:23:02,010 +Number two, + +210 +00:23:02,630 --> 00:23:08,470 +if alpha plus beta, submission is less than one, + +211 +00:23:12,010 --> 00:23:14,650 +we have a decreasing returns to scale and the + +212 +00:23:14,650 --> 00:23:20,010 +expansion is bad. Decreasing returns to scale and + +213 +00:23:20,010 --> 00:23:20,670 +the expansion + +214 +00:23:24,590 --> 00:23:30,430 +is bad or has negative impacts on the company or + +215 +00:23:30,430 --> 00:23:38,110 +the business, right? So increasing outputs here is + +216 +00:23:38,110 --> 00:23:40,530 +less than the percentage change in inputs. + +217 +00:23:44,350 --> 00:23:47,290 +The third case or the last case, + +218 +00:23:50,170 --> 00:23:53,530 +if alpha plus beta, + +219 +00:23:57,310 --> 00:24:00,910 +Equals one, here we have constant returns to + +220 +00:24:00,910 --> 00:24:07,710 +scale, CRS. C, constant returns to scale and the + +221 +00:24:07,710 --> 00:24:09,010 +expansion is normal. + +222 +00:24:12,050 --> 00:24:17,970 +The increasing in outputs equals + +223 +00:24:17,970 --> 00:24:21,570 +the percentage increasing in inputs. + +224 +00:24:24,930 --> 00:24:27,030 +To understand the idea here, let's have the + +225 +00:24:27,030 --> 00:24:33,150 +following example. Let us assume that the business + +226 +00:24:33,150 --> 00:24:38,950 +has one worker and one machine. Yeah. + +227 +00:24:41,370 --> 00:24:45,270 +One worker and one capital, one machine. + +228 +00:24:49,010 --> 00:24:54,410 +And the quantity outputs equals 500 units. Which + +229 +00:24:54,410 --> 00:24:58,330 +means if we recruit, if we have one worker with + +230 +00:24:58,330 --> 00:25:07,090 +one machine, they can produce 500 units. Let us + +231 +00:25:07,090 --> 00:25:10,210 +assume that the business decided to expand. + +232 +00:25:14,490 --> 00:25:19,130 +They added one more worker and one more machine. + +233 +00:25:22,650 --> 00:25:25,670 +They added one more worker. Because the number of + +234 +00:25:25,670 --> 00:25:30,070 +workers multiplied by 100% became two. And this is + +235 +00:25:30,070 --> 00:25:41,190 +two. Right? Sorry? If it was one thousand, it + +236 +00:25:41,190 --> 00:25:43,690 +should be constant returns to scale. But this is + +237 +00:25:43,690 --> 00:25:47,670 +more than that. Increasing returns to scale. If + +238 +00:25:47,670 --> 00:25:51,130 +less. Decreasing Autistics to Scale. + +239 +00:25:55,470 --> 00:26:01,970 +Let's see. The formula is Q equals A times L + +240 +00:26:01,970 --> 00:26:04,870 +raised to the power Alpha times K raised to the + +241 +00:26:04,870 --> 00:26:12,110 +power Beta. Right? Let us assume that A equals 4. + +242 +00:26:13,510 --> 00:26:14,350 +Assumption. + +243 +00:26:16,590 --> 00:26:23,430 +And alpha, alpha + +244 +00:26:23,430 --> 00:26:27,190 +and beta is bigger than one. The summation is + +245 +00:26:27,190 --> 00:26:28,590 +bigger than one. + +246 +00:26:33,770 --> 00:26:41,230 +So alpha plus + +247 +00:26:41,230 --> 00:26:52,410 +beta are bigger than one. So the + +248 +00:26:52,410 --> 00:26:55,490 +output will be bigger than 1000. It should be + +249 +00:26:55,490 --> 00:26:55,750 +here. + +250 +00:26:58,750 --> 00:27:04,790 +Let's calculate the first Q1 at 1 and Q2 at 2. Q1 + +251 +00:27:04,790 --> 00:27:11,690 +equals the formula 4 times L. How many workers + +252 +00:27:11,690 --> 00:27:19,920 +here? One.raised to the power of alpha one times k + +253 +00:27:19,920 --> 00:27:25,280 +one raised to the power of one. Right? So here Q + +254 +00:27:25,280 --> 00:27:34,020 +equals sorry this is unknown. We have to calculate + +255 +00:27:34,020 --> 00:27:39,320 +this and then calculate the other one. Okay. So + +256 +00:27:39,320 --> 00:27:45,520 +here four times one times one, four. So Q1 equals + +257 +00:27:45,520 --> 00:27:53,640 +four. It should be bigger than eight because alpha + +258 +00:27:53,640 --> 00:27:58,620 +plus beta is bigger than one. I don't know. We + +259 +00:27:58,620 --> 00:28:04,620 +have to calculate it. Q2 equals A4 times + +260 +00:28:06,730 --> 00:28:12,590 +2L raised to the power alpha 1 times 2 raised to + +261 +00:28:12,590 --> 00:28:23,710 +the power 1 equals Q2 equals 16. So this is an + +262 +00:28:23,710 --> 00:28:25,170 +increasing returns to scale. + +263 +00:28:29,280 --> 00:28:33,900 +If alpha plus beta equals 1, the summation if + +264 +00:28:33,900 --> 00:28:51,680 +alpha plus beta equals 1. The first + +265 +00:28:51,680 --> 00:29:01,400 +case at q equals q1 here, 4.Four is constant here. + +266 +00:29:01,620 --> 00:29:05,660 +Times one raised to the power alpha zero. Right? + +267 +00:29:06,520 --> 00:29:11,600 +And one here. How much is it here? Four. Then this + +268 +00:29:11,600 --> 00:29:16,040 +is four here. Ok. The second one. At Q2 here. Four + +269 +00:29:16,040 --> 00:29:19,200 +times two raised to the power zero. Which number + +270 +00:29:19,200 --> 00:29:23,240 +divided by zero by one? Correct? Four times one + +271 +00:29:23,240 --> 00:29:30,740 +divided by two. Yes. Then this is correct. If + +272 +00:29:30,740 --> 00:29:36,340 +alpha plus beta, summation, if alpha plus beta + +273 +00:29:36,340 --> 00:29:41,180 +equals one, surely the constant returns to scale, + +274 +00:29:41,320 --> 00:29:44,800 +which means inputs increased by 100 percent, + +275 +00:29:45,280 --> 00:29:49,280 +outputs increased by 100 percent as well. All + +276 +00:29:49,280 --> 00:29:52,140 +right? If you add 50 percent by 50 percent, + +277 +00:29:52,540 --> 00:29:55,680 +outputs should be increased by 50 percent. All + +278 +00:29:55,680 --> 00:29:57,020 +right? All right? + +279 +00:30:00,340 --> 00:30:03,080 +Here, alpha zero, beta one. + +280 +00:30:07,160 --> 00:30:12,480 +If alpha + +281 +00:30:12,480 --> 00:30:16,560 +plus beta equals one, here we have a constant + +282 +00:30:16,560 --> 00:30:24,360 +which tends to scale. What else? The second case, + +283 +00:30:24,440 --> 00:30:27,680 +if alpha plus beta is less than one, + +284 +00:30:46,380 --> 00:30:51,500 +So let's assume that α equals 0 and β equals 0 as + +285 +00:30:51,500 --> 00:30:51,740 +well. + +286 +00:30:54,890 --> 00:30:58,510 +If alpha equals zero and beta equals zero, alpha + +287 +00:30:58,510 --> 00:31:01,950 +plus beta is less than one. How much is this going + +288 +00:31:01,950 --> 00:31:05,850 +to be? 4 raised to the power of zero. What about + +289 +00:31:05,850 --> 00:31:09,130 +the second one? Zero. Four. + +290 +00:31:12,430 --> 00:31:16,770 +There is no increase. Right? Let's say it's half. + +291 +00:31:17,990 --> 00:31:26,000 +0.5 to get the roots.How much is this? This is the + +292 +00:31:26,000 --> 00:31:34,000 +root of one, right? Four times + +293 +00:31:34,000 --> 00:31:41,480 +two + +294 +00:31:41,480 --> 00:31:43,200 +is the root of two, how much? + +295 +00:31:52,810 --> 00:31:58,210 +5.6. So 5.6 here. + +296 +00:32:01,550 --> 00:32:08,790 +The increasing, that's by how much? That's it. The + +297 +00:32:08,790 --> 00:32:13,730 +constant that tends to scale should be 8. The + +298 +00:32:13,730 --> 00:32:15,910 +increasing that tends to scale should be larger + +299 +00:32:15,910 --> 00:32:21,130 +than 8. Here should be less than 8. That's it. + +300 +00:32:23,420 --> 00:32:24,020 +God bless you all + diff --git a/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/swcUj0l7AaQ.srt b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/swcUj0l7AaQ.srt new file mode 100644 index 0000000000000000000000000000000000000000..53b4304f445722ff8d6de1067c6b4b24897e8363 --- /dev/null +++ b/PL9fwy3NUQKwZTYA7QJrkBL-zZPvHxgSTD/swcUj0l7AaQ.srt @@ -0,0 +1,1055 @@ +1 +00:00:21,190 --> 00:00:24,130 +Okay, bismillahirrahmanirrahim. Today, inshallah, + +2 +00:00:24,270 --> 00:00:26,750 +we are going to start in chapter four, which is + +3 +00:00:26,750 --> 00:00:33,410 +the consumer behavior theories. In general, the + +4 +00:00:33,410 --> 00:00:42,990 +consumers try to maximize their benefits when + +5 +00:00:42,990 --> 00:00:46,130 +they, or utilities, when they consume or they + +6 +00:00:46,130 --> 00:00:50,100 +consume different bundles of goods. Since you know + +7 +00:00:50,100 --> 00:00:58,460 +that the consumer has a limited income and they or + +8 +00:00:58,460 --> 00:01:03,940 +the consumer allocates or distribute his income to + +9 +00:01:03,940 --> 00:01:08,360 +buy different goods and services. So the rational + +10 +00:01:08,360 --> 00:01:15,500 +consumer will try to maximize the benefits or the + +11 +00:01:15,500 --> 00:01:19,900 +utilities when he buy or he buys the different + +12 +00:01:19,900 --> 00:01:24,260 +bundles of goods. So let us assume, so chapter + +13 +00:01:24,260 --> 00:01:31,060 +four is the consumer behavior + +14 +00:01:31,060 --> 00:01:34,520 +theories. + +15 +00:01:41,600 --> 00:01:45,380 +Let us assume that the consumer receives an income + +16 +00:01:45,380 --> 00:01:49,180 +of + +17 +00:01:49,180 --> 00:01:51,080 +1,000 shekel a month. + +18 +00:01:56,840 --> 00:02:04,260 +When he receives this income, he allocates this + +19 +00:02:04,260 --> 00:02:08,500 +income to buy different goods, like flour, + +20 +00:02:11,130 --> 00:02:11,640 +Sugar. + +21 +00:02:15,240 --> 00:02:20,060 +So sometimes services like telecommunications + +22 +00:02:20,060 --> 00:02:24,780 +services, like he has to pay the bill for Jowar, + +23 +00:02:24,980 --> 00:02:29,380 +for Watania, for telecommunications services. So + +24 +00:02:29,380 --> 00:02:34,120 +other services. Sometimes health services. + +25 +00:02:36,430 --> 00:02:40,130 +Education services, he has to pay sometimes fees, + +26 +00:02:40,250 --> 00:02:43,270 +tuition fees, fee studies at university, you know? + +27 +00:02:44,190 --> 00:02:44,490 +So, + +28 +00:02:47,350 --> 00:02:57,510 +all these things are the bondage of kids. And to + +29 +00:02:57,510 --> 00:03:00,010 +study here, the consumer behavior, + +30 +00:03:04,050 --> 00:03:11,810 +We have four assumptions. Number one, the consumer + +31 +00:03:11,810 --> 00:03:15,110 +is + +32 +00:03:15,110 --> 00:03:15,630 +rational. + +33 +00:03:18,170 --> 00:03:23,410 +So here we have four assumptions. + +34 +00:03:28,230 --> 00:03:37,040 +The consumer is rational or the consumer.has a + +35 +00:03:37,040 --> 00:03:41,260 +rational + +36 +00:03:41,260 --> 00:03:46,260 +behavior. + +37 +00:03:50,340 --> 00:04:00,040 +Number two, he has a limited budget income and + +38 +00:04:00,040 --> 00:04:08,460 +he or she tries to maximize the benefits or + +39 +00:04:08,460 --> 00:04:14,120 +utilities when he buys or she buys these products + +40 +00:04:14,120 --> 00:04:20,350 +or services, goods and services. Let us assume + +41 +00:04:20,350 --> 00:04:24,590 +that he receives + +42 +00:04:24,590 --> 00:04:30,390 +1,000 shekels a month, and he will try to buy + +43 +00:04:30,390 --> 00:04:36,250 +flour, to buy two sacks of flour, three sacks of + +44 +00:04:36,250 --> 00:04:43,060 +sugar or kilogram of sugar. three kilogram of + +45 +00:04:43,060 --> 00:04:47,560 +salt, you know, he has to pay for health services, + +46 +00:04:47,720 --> 00:04:51,440 +for educational services. The rational consumer, + +47 +00:04:51,940 --> 00:04:55,420 +or the main goals, the main goals, objectives for, + +48 +00:04:55,600 --> 00:04:59,900 +or the main aims for the rational consumer is to + +49 +00:04:59,900 --> 00:05:07,240 +pay the same amount and gets larger benefits. + +50 +00:05:08,590 --> 00:05:09,570 +Larger utility. + +51 +00:05:12,190 --> 00:05:17,970 +He buys, let us assume, two kilogram of flour and + +52 +00:05:17,970 --> 00:05:25,450 +five kilogram of sugar, three kilogram of salt. He + +53 +00:05:25,450 --> 00:05:33,750 +pays for 300 shekels for health services. That's + +54 +00:05:33,750 --> 00:05:39,020 +it. The main goal here for rational decision, the + +55 +00:05:39,020 --> 00:05:43,120 +rational consumer is to pay the same amount, this + +56 +00:05:43,120 --> 00:05:50,340 +is the spending, to get larger benefits, to + +57 +00:05:50,340 --> 00:05:55,240 +maximize the utilities, sometimes to get three + +58 +00:05:55,240 --> 00:05:58,980 +kilogram of flour, and the same amount here. Which + +59 +00:05:58,980 --> 00:06:02,000 +means that the benefits obtained here, or the + +60 +00:06:02,000 --> 00:06:06,570 +utilities obtained here, becomes larger. + +61 +00:06:14,090 --> 00:06:14,110 +Now, + +62 +00:06:17,530 --> 00:06:21,910 +the rational consumer will try to maximize the + +63 +00:06:21,910 --> 00:06:22,870 +utilities here. + +64 +00:06:25,850 --> 00:06:30,630 +and pays the same amount, or spends the same + +65 +00:06:30,630 --> 00:06:34,450 +amount. He pays 1000, but he has to pay 2, 3, 5, + +66 +00:06:34,570 --> 00:06:39,770 +3, 3, or 300. And he gets the same health + +67 +00:06:39,770 --> 00:06:48,730 +services. Or 3, 6, 3, 300, the same benefits from + +68 +00:06:48,730 --> 00:06:53,990 +the health services.But he pays or he spends the + +69 +00:06:53,990 --> 00:07:03,450 +same amount or he can decrease spending to pay 900 + +70 +00:07:03,450 --> 00:07:08,470 +shekels instead of 1000 and gets the same + +71 +00:07:08,470 --> 00:07:09,410 +utilities. + +72 +00:07:13,030 --> 00:07:18,350 +Another option or another goal for the consumer is + +73 +00:07:18,350 --> 00:07:24,830 +to pay less or to spend less to get the same + +74 +00:07:24,830 --> 00:07:27,630 +benefits, the same utilities. He takes two and + +75 +00:07:27,630 --> 00:07:30,690 +five, the same. He takes three and pays three + +76 +00:07:30,690 --> 00:07:34,830 +hundred and takes health services. What happened + +77 +00:07:34,830 --> 00:07:40,110 +here? He paid less and got the same utilities. In + +78 +00:07:40,110 --> 00:07:43,090 +general, it means rational consumer. + +79 +00:07:46,010 --> 00:07:52,790 +So the first assumption is we have rational + +80 +00:07:52,790 --> 00:08:00,430 +consumer. That's number one. Number two, we have + +81 +00:08:00,430 --> 00:08:07,000 +one consumer Which means he doesn't affect the + +82 +00:08:07,000 --> 00:08:09,720 +prices or quantity demanded or supplied to the + +83 +00:08:09,720 --> 00:08:15,000 +market. But we have one consumer. + +84 +00:08:21,960 --> 00:08:25,460 +Ignorance of his effect or her effect on the + +85 +00:08:25,460 --> 00:08:28,220 +market price and the market quantity. Number + +86 +00:08:28,220 --> 00:08:32,280 +three. The consumer. + +87 +00:08:35,240 --> 00:08:43,680 +receives an income and or a limited income. He + +88 +00:08:43,680 --> 00:08:47,240 +spends + +89 +00:08:47,240 --> 00:08:52,600 +or she spends all of this income to buy different + +90 +00:08:52,600 --> 00:08:58,500 +bundles, which means saving equals zero. This is + +91 +00:08:58,500 --> 00:08:58,620 +an assumption. + +92 +00:09:07,090 --> 00:09:13,610 +Spending equals 100 + +93 +00:09:13,610 --> 00:09:19,630 +% of income. Income equals consumption. + +94 +00:09:25,460 --> 00:09:29,240 +The consumer has a limited income, and he spends + +95 +00:09:29,240 --> 00:09:32,340 +all of this income to buy different goods and + +96 +00:09:32,340 --> 00:09:34,380 +services, different quantities of goods. + +97 +00:09:39,200 --> 00:09:44,380 +One, two, three. Narrational consumer. + +98 +00:09:46,780 --> 00:09:48,700 +One consumer from market. + +99 +00:09:53,030 --> 00:09:58,490 +The consumer has a limited income and spends all + +100 +00:09:58,490 --> 00:10:02,870 +this income to buy different goods. And the last + +101 +00:10:02,870 --> 00:10:08,630 +assumption is his or her taste and preferences is + +102 +00:10:08,630 --> 00:10:13,750 +fixed while studying his behavior or her behavior. + +103 +00:10:16,640 --> 00:10:28,480 +in the taste and the preferences. The consumer + +104 +00:10:28,480 --> 00:10:29,500 +behavior theories. + +105 +00:10:33,440 --> 00:10:38,920 +We have two schools. The last assumption or the + +106 +00:10:38,920 --> 00:10:43,420 +fourth assumption of the consumer behavior is + +107 +00:10:45,280 --> 00:10:51,280 +His or her taste and preferences is a fixed habit + +108 +00:10:51,280 --> 00:10:56,100 +while studying his behavior or her behavior. + +109 +00:10:59,260 --> 00:11:09,880 +Number four, taste. The consumer's taste and + +110 +00:11:09,880 --> 00:11:10,540 +preferences + +111 +00:11:15,690 --> 00:11:24,870 +are fixed or fixed while studying his + +112 +00:11:24,870 --> 00:11:27,650 +or her behavior. + +113 +00:11:37,360 --> 00:11:42,300 +His behavior, consumer behavior, his behavior, his + +114 +00:11:42,300 --> 00:11:45,600 +behavior, + +115 +00:11:45,720 --> 00:11:52,380 +his behavior, his behavior, his behavior, his + +116 +00:11:52,380 --> 00:11:52,920 +behavior, his behavior, his behavior, his + +117 +00:11:52,920 --> 00:11:52,960 +behavior, his behavior, his behavior, his + +118 +00:11:52,960 --> 00:11:57,760 +behavior, his behavior, his behavior, his + +119 +00:11:57,760 --> 00:11:58,720 +behavior, his behavior, his behavior, his + +120 +00:11:58,720 --> 00:11:58,800 +behavior, his behavior, his behavior, his + +121 +00:11:58,800 --> 00:11:58,920 +behavior, his behavior, his behavior, his + +122 +00:11:58,920 --> 00:12:01,660 +behavior, his behavior In general, in general, we + +123 +00:12:01,660 --> 00:12:07,060 +have two schools analyze + +124 +00:12:07,060 --> 00:12:11,360 +the consumer behavior. School number one, + +125 +00:12:14,520 --> 00:12:19,220 +the economists who studied the consumer behavior + +126 +00:12:19,220 --> 00:12:22,320 +using + +127 +00:12:22,320 --> 00:12:24,180 +the marginal utility theory. + +128 +00:12:27,200 --> 00:12:34,980 +Traditional School or Traditional Way The + +129 +00:12:34,980 --> 00:12:47,440 +Marginal Utility Theory Traditional + +130 +00:12:47,440 --> 00:12:52,720 +School Traditional + +131 +00:12:52,720 --> 00:12:53,280 +Way + +132 +00:12:56,750 --> 00:13:03,770 +And the modern way, the indifference curve theory. + +133 +00:13:13,450 --> 00:13:15,470 +The modern way. + +134 +00:13:20,570 --> 00:13:23,230 +The Margin Utility Theory means + +135 +00:13:28,230 --> 00:13:32,350 +And the indifference care theory. + +136 +00:13:37,650 --> 00:13:38,970 +Okay. + +137 +00:13:41,470 --> 00:13:49,230 +Let's go to start or to begin with the marginal + +138 +00:13:49,230 --> 00:13:55,710 +utility theory. the traditional school that + +139 +00:13:55,710 --> 00:13:59,970 +analyze the consumer behavior. + +140 +00:14:05,870 --> 00:14:07,270 +Okay. + +141 +00:14:26,680 --> 00:14:27,240 +I'm done. + +142 +00:14:43,480 --> 00:14:44,840 +Yes. + +143 +00:14:50,020 --> 00:14:56,950 +The third is operational consumer. One consumer. + +144 +00:14:58,450 --> 00:15:03,270 +Number three, limited income and the consumer + +145 +00:15:03,270 --> 00:15:06,750 +allocates or distributes his income or her income + +146 +00:15:06,750 --> 00:15:15,670 +to buy different goods. Or all of his income. So + +147 +00:15:15,670 --> 00:15:19,610 +let's go to the marginal utility theory. The + +148 +00:15:19,610 --> 00:15:21,290 +marginal utility theory. + +149 +00:15:25,140 --> 00:15:26,200 +Or the additional benefit. + +150 +00:15:33,160 --> 00:15:37,040 +Marginal utility + +151 +00:15:37,040 --> 00:15:40,420 +theory. + +152 +00:15:46,860 --> 00:15:50,900 +To understand the marginal utility theory, let us + +153 +00:15:50,900 --> 00:15:52,980 +assume that we have the following example. + +154 +00:16:16,740 --> 00:16:19,980 +Seven. Three. + +155 +00:16:24,700 --> 00:16:29,520 +Only one + +156 +00:16:29,520 --> 00:16:37,220 +word. Five. Six. Seven. + +157 +00:16:42,200 --> 00:16:45,940 +Zero, one, two, three, four, five, six, seven, + +158 +00:16:46,080 --> 00:16:51,880 +eight, nine. Okay. Zero, one, two, three, four, + +159 +00:16:52,160 --> 00:16:55,240 +five, six, seven, eight, nine. + +160 +00:16:59,160 --> 00:16:59,160 +Okay. + +161 +00:17:16,390 --> 00:17:26,390 +Hotel Utility Zero + +162 +00:17:26,390 --> 00:17:30,630 +Twelve + +163 +00:17:30,630 --> 00:17:34,710 +Twelve + +164 +00:17:34,710 --> 00:17:38,070 +Fourteen + +165 +00:17:38,070 --> 00:17:43,030 +Twenty-eight Thirty Thirty + +166 +00:17:48,810 --> 00:17:56,130 +Okay. In this example, we are talking about the + +167 +00:17:56,130 --> 00:18:02,350 +consumer and this consumers or this consumer buys + +168 +00:18:02,350 --> 00:18:09,110 +different quantities of a product X, which is + +169 +00:18:09,110 --> 00:18:11,530 +medicine. + +170 +00:18:12,860 --> 00:18:17,440 +Let's assume it's a type of medicine. All right? + +171 +00:18:19,280 --> 00:18:20,220 +This medicine. + +172 +00:18:25,020 --> 00:18:27,520 +A drug for something. + +173 +00:18:31,560 --> 00:18:33,500 +For me, insulin. + +174 +00:18:38,600 --> 00:18:43,520 +When I Consumer. This is here the quantity + +175 +00:18:43,520 --> 00:18:46,960 +consumed. Q is the quantity consumed. + +176 +00:18:52,000 --> 00:19:01,360 +Or the quantity bought. Or quantity + +177 +00:19:01,360 --> 00:19:01,960 +demanded. + +178 +00:19:05,100 --> 00:19:12,990 +When I buy or use or consume zero units, The total + +179 +00:19:12,990 --> 00:19:18,390 +utility, total utility means... equals zero. + +180 +00:19:22,550 --> 00:19:31,230 +Let me take one unit. Let me buy one unit. The + +181 +00:19:31,230 --> 00:19:36,730 +total utility obtained or gained here equals five + +182 +00:19:36,730 --> 00:19:43,690 +units of utility. In general, The economists + +183 +00:19:43,690 --> 00:19:46,670 +disagreed on whether it was profitable or not. For + +184 +00:19:46,670 --> 00:19:54,830 +example, if you took insulin or ate an apple, was + +185 +00:19:54,830 --> 00:19:57,130 +it profitable? I benefited from it. But was it + +186 +00:19:57,130 --> 00:20:01,010 +profitable to take advantage of it or not? The + +187 +00:20:01,010 --> 00:20:03,310 +difference is that there are two schools. Some + +188 +00:20:03,310 --> 00:20:05,470 +people say you can take advantage of it and others + +189 +00:20:05,470 --> 00:20:11,360 +say it's unmeasurable. These people said They made + +190 +00:20:11,360 --> 00:20:15,940 +what's called a measurement unit. Yes, it's a + +191 +00:20:15,940 --> 00:20:18,720 +measurement indicator. They put it. They call it + +192 +00:20:18,720 --> 00:20:20,920 +the utility. This is by measuring the total + +193 +00:20:20,920 --> 00:20:24,040 +utility. It means that you took ... I used the + +194 +00:20:24,040 --> 00:20:26,120 +phone and benefited. It means that I talked to + +195 +00:20:26,120 --> 00:20:29,060 +someone. Or I bought a phone. There are benefits, + +196 +00:20:29,260 --> 00:20:31,260 +there are utilities that I took. I benefited from + +197 +00:20:31,260 --> 00:20:34,700 +it. Okay? But I don't know how much. This is an + +198 +00:20:34,700 --> 00:20:39,160 +apple. Someone walking in the desert saw + +199 +00:20:41,580 --> 00:20:44,280 +gallon of water. Okay? I came to drink the first + +200 +00:20:44,280 --> 00:20:46,420 +glass, then the second, then the third. The first + +201 +00:20:46,420 --> 00:20:50,820 +gave me benefit, the second, the third, the + +202 +00:20:50,820 --> 00:20:52,920 +fourth. If I don't drink after a while, I find + +203 +00:20:52,920 --> 00:20:55,980 +myself not getting better. Someone with him takes + +204 +00:20:55,980 --> 00:20:59,860 +medicine. The doctor told him to take three pills + +205 +00:20:59,860 --> 00:21:02,220 +a day. He took the first one, gave him benefit, + +206 +00:21:02,340 --> 00:21:04,700 +the second + +223 +00:22:31,730 --> 00:22:40,690 +you see? The first unit added how many units? Five + +224 +00:22:40,690 --> 00:22:40,990 +units. + +225 +00:22:44,440 --> 00:22:51,420 +One more unit gives him six utils. Adding one more + +226 +00:22:51,420 --> 00:22:55,280 +unit gives him seven. Adding one more unit gives + +227 +00:22:55,280 --> 00:23:03,120 +him six. More unit, four. More, two. More, zero. + +228 +00:23:14,080 --> 00:23:18,500 +Okay? Okay. What's next? + +229 +00:23:21,480 --> 00:23:24,100 +This is an example of drugs. What I gave you is + +230 +00:23:24,100 --> 00:23:30,740 +GATE. After a while, the benefit becomes harm. In + +231 +00:23:30,740 --> 00:23:37,080 +this medicine, he prescribed 30 tablets of some + +232 +00:23:37,080 --> 00:23:41,540 +drugs. He said, you have to drink 30 pills. After + +233 +00:23:41,540 --> 00:23:43,820 +30 pills, he knew that after 30 pills, he had to + +234 +00:23:43,820 --> 00:23:47,600 +stop. If you don't give him anything after 31 + +235 +00:23:47,600 --> 00:23:52,300 +pills, the tablet number 31 will give him zero. + +236 +00:23:52,840 --> 00:23:55,700 +After 32 pills, you will give him zero. This is + +237 +00:23:55,700 --> 00:23:56,320 +what happened to me. + +238 +00:24:00,850 --> 00:24:06,250 +adding more units becomes hard, not benefits, not + +239 +00:24:06,250 --> 00:24:09,810 +utilities. Okay? So this number 7 that we added + +240 +00:24:09,810 --> 00:24:15,170 +has a minus. It has a negative effect on the total + +241 +00:24:15,170 --> 00:24:19,510 +utility. More minus 5. This is called marginal + +242 +00:24:19,510 --> 00:24:25,470 +utility. Marginal utility equals + +243 +00:24:29,360 --> 00:24:34,620 +A change in total utility over the change in + +244 +00:24:34,620 --> 00:24:41,120 +quantity consumed. Which means that the MU equals + +245 +00:24:41,120 --> 00:24:46,260 +total utility 2 minus total utility 1 over a + +246 +00:24:46,260 --> 00:24:49,220 +quantity 2 minus a quantity 1. This is the + +247 +00:24:49,220 --> 00:24:49,880 +formulary. + +248 +00:24:52,320 --> 00:24:54,860 +So let's calculate the marginal utility. + +249 +00:25:02,530 --> 00:25:06,590 +The marginal utility here. Total utility two, + +250 +00:25:06,910 --> 00:25:10,630 +total utility one, two, three, four, and this is + +251 +00:25:10,630 --> 00:25:14,290 +the quantity one, two, three, four. Let's + +252 +00:25:14,290 --> 00:25:16,930 +calculate the marginal utility. The first, no + +253 +00:25:16,930 --> 00:25:22,950 +changes. Number two, the marginal utility, five + +254 +00:25:22,950 --> 00:25:28,370 +minus zero, five over one minus zero. Then to + +255 +00:25:28,370 --> 00:25:34,170 +calculate MU one, MU for the first case, Five + +256 +00:25:34,170 --> 00:25:40,890 +minus zero over one minus zero equals five. Five + +257 +00:25:40,890 --> 00:25:44,670 +over one equals five. This is the first one. The + +258 +00:25:44,670 --> 00:25:45,090 +second. + +259 +00:25:47,930 --> 00:25:55,470 +Eleven minus five over two minus one. The marginal + +260 +00:25:55,470 --> 00:26:03,970 +utility. So, eleven mu two. 11 minus 5 over 2 minus + +261 +00:26:03,970 --> 00:26:05,370 +1 equals 6. + +262 +00:26:09,130 --> 00:26:24,550 +11 minus + +263 +00:26:24,550 --> 00:26:34,290 +5 over 2 minus 1 equals 6. How many? Six, four, + +264 +00:26:35,770 --> 00:26:40,570 +two, zero, minus three, minus five. + +265 +00:26:48,070 --> 00:26:53,570 +Five minus zero over one minus zero, eleven minus + +266 +00:26:53,570 --> 00:26:55,550 +five over two minus one. + +267 +00:27:01,330 --> 00:27:10,330 +18 minus 11 over 3 minus 2. 24 minus 18 over 4 + +268 +00:27:10,330 --> 00:27:15,090 +minus 3. It's not always fixed. It's not always + +269 +00:27:15,090 --> 00:27:21,430 +fixed. To be + +270 +00:27:21,430 --> 00:27:25,140 +clear. I mean, sometimes we ask them a question, + +271 +00:27:25,280 --> 00:27:29,440 +for example, if there is zero, two, five, and so + +272 +00:27:29,440 --> 00:27:30,980 +on, do they do the calculation according to the + +273 +00:27:30,980 --> 00:27:34,720 +marginal derivative? If it was like this, zero + +274 +00:27:34,720 --> 00:27:37,640 +minus five over two minus zero, how much is the + +275 +00:27:37,640 --> 00:27:42,700 +marginal derivative going to be? 2.5, right? So, + +276 +00:27:42,780 --> 00:27:45,080 +I'm going to calculate five minus zero over two + +277 +00:27:45,080 --> 00:27:47,430 +minus zero. How much? + +278 +00:27:49,570 --> 00:27:55,090 +Eleven minus five over five minus three. Two, not + +279 +00:27:55,090 --> 00:28:03,570 +three. So here, + +280 +00:28:03,790 --> 00:28:05,310 +this is the marginal utility. diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo.srt new file mode 100644 index 0000000000000000000000000000000000000000..7bd4088ddce7fe165ae710b89114a0106b51e6d3 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo.srt @@ -0,0 +1,711 @@ + +1 +00:00:05,250 --> 00:00:08,710 +بسم الله الرحمن الرحيم والحمد لله والصلاة والسلام + +2 +00:00:08,710 --> 00:00:12,410 +على أشرف المرسلين سيدنا محمد الصادق الأمين أما بعد + +3 +00:00:12,410 --> 00:00:15,850 +معكم الباحثة أمينة أبو مانديل من الجامعة الإسلامية + +4 +00:00:15,850 --> 00:00:19,430 +كلية الأداب قسم اللغة العربية سأقدم لكم اليوم + +5 +00:00:19,430 --> 00:00:23,470 +محاضرة بعنوان كتاب جمهرة الأمثال لأبي هلال العسكري + +6 +00:00:23,470 --> 00:00:27,310 +ضمن مصاق مصادر الأدب العربي إشراف الأستاذ الدكتور + +7 +00:00:27,310 --> 00:00:31,790 +الفاضل وليد أبو ندانبدأ أولا بترجمة المؤلف أبو + +8 +00:00:31,790 --> 00:00:36,090 +هلال العسكري هو أبو هلال الحسن بن عبد الله بن سهل + +9 +00:00:36,090 --> 00:00:40,210 +بن سعيد بن يحيى بن مهران العسكري والعسكري نسبة إلى + +10 +00:00:40,210 --> 00:00:45,540 +بلاد يسمى عسكر مكرم من نواحي خوزستانوقد طلق العلم + +11 +00:00:45,540 --> 00:00:49,520 +في بغداد و البصرة و أسبهان و تتلمذ على يد خاله أبي + +12 +00:00:49,520 --> 00:00:54,260 +أحمد العسكري المتوفى سنة اثنان و ثمانون و ثلاثمائة + +13 +00:00:54,260 --> 00:00:59,240 +هجرية والذى يشترك معه في اسمه واسم أبيه فكلاهما + +14 +00:00:59,240 --> 00:01:03,480 +يسمى الحسن بن عبدالله وقد كان أبوهلال عالم فاضلا + +15 +00:01:03,480 --> 00:01:08,060 +وشاعرا مجيدا مقترن فى الرزق ولهذا فإنه كان يبيع + +16 +00:01:08,060 --> 00:01:12,280 +البزة من الثياب احترازا من الطمع و الدناء و التبدل + +17 +00:01:12,280 --> 00:01:18,070 +حيث يقولجلوسي في سوق أبيع وأشتري دليل على أن الأنا + +18 +00:01:18,070 --> 00:01:23,750 +مقرود ولا خير في قوم تدل كرامهم ويعظم فيهم ندلهم + +19 +00:01:23,750 --> 00:01:29,590 +ويسود وتهجوهم عني رثاثة قسوتي هجاء قبيحا ما عليه + +20 +00:01:29,590 --> 00:01:34,810 +مزيدعلى الرغم من علمه و أدبه و فضله إلا أنه عاش + +21 +00:01:34,810 --> 00:01:38,790 +حالة من البؤس و الشقاء و كان يتحدث عن حاله دائما + +22 +00:01:38,790 --> 00:01:43,250 +في أشعاره قال الباخرزي في دمية القصر عنها و بلغني + +23 +00:01:43,250 --> 00:01:47,130 +أن هذا الفاضل كان يحضر السوق و يحمل إليها الوثوق + +24 +00:01:47,460 --> 00:01:52,400 +ويحلب در الرزق ويمتري بأن يبيع الأمتع ويشتري فانظر + +25 +00:01:52,400 --> 00:01:57,160 +كيف يحدو الكلام ويسوق وتأمل هالغضب من فضله السوق + +26 +00:01:57,160 --> 00:02:02,560 +وله مصنفات كثيرة تدل على غزارة علمه وسمه وقدره + +27 +00:02:02,560 --> 00:02:07,220 +وعلوه همتهمنها كتاب ديوان المعاني و كتاب التلخيص + +28 +00:02:07,220 --> 00:02:11,180 +في اللغة و كتاب الفروق في اللغة و كتاب الصناعتين + +29 +00:02:11,180 --> 00:02:15,600 +النظم و النثر و كتاب الأوائل كتاب تفسير القرآن و + +30 +00:02:15,600 --> 00:02:20,100 +ديوان شعره و كتابنا اليوم و هو جمهرة الأمثال وله + +31 +00:02:20,100 --> 00:02:23,820 +أيضا مؤلفات كثيرة وقد توفي أبو هلال عسكري في عام + +32 +00:02:23,820 --> 00:02:31,420 +95 و 300 هجريةقال تعالى ويضرب الله الأمثال للناس + +33 +00:02:31,420 --> 00:02:37,360 +لعلهم يتذكرون كتاب جمهرة الأمثال عنوانه الجمهرة + +34 +00:02:37,360 --> 00:02:42,020 +مصدر جمهر تجمع في الساحة العمومية أي جمهرة من + +35 +00:02:42,020 --> 00:02:46,620 +الناس حشد وجمع أما المثل فهو جملة من القول مقتطفة + +36 +00:02:46,620 --> 00:02:50,820 +من كلام أو مرسلة بذاتها تنقل ممن وردت فيه إلى ما + +37 +00:02:50,820 --> 00:02:54,950 +يشابهه دون تغيير وهو القول السائر in one sentence + +38 +00:02:54,950 --> 00:02:57,270 +or two sentences representing a lesson derived + +39 +00:02:57,270 --> 00:03:01,390 +from a certain reality repeated in another similar + +40 +00:03:01,390 --> 00:03:04,190 +to it. As for the book Gemhart Al-Amthal, we will + +41 +00:03:04,190 --> 00:03:05,970 +introduce it as it is a comprehensive scientific + +42 +00:03:05,970 --> 00:03:09,850 +literature, which contains a huge collection of + +43 +00:03:09,850 --> 00:03:13,010 +Arabic examples. The soldier began his book with a + +44 +00:03:13,010 --> 00:03:15,110 +preface in which he pointed out the importance of + +45 +00:03:15,110 --> 00:03:17,370 +the examples. Then he mentioned its importance to + +46 +00:03:17,370 --> 00:03:21,630 +the Arabs. وختمها بذكر اشتقاء كلمة المثل ومعنى + +47 +00:03:21,630 --> 00:03:26,390 +قولهم ضرب المثل وأن الأمثال لا تتغير بل تحكى على + +48 +00:03:26,390 --> 00:03:32,160 +ما جاءت عليه من العرب عن كتاب جمهرة الأمثال رتبه + +49 +00:03:32,160 --> 00:03:36,860 +العسكري حيث رتب أمثاله ترتيبا هجائيا على حروف + +50 +00:03:36,860 --> 00:03:40,940 +المعجم ويعد من أوائل من نهج هذا النهج من مدوني + +51 +00:03:40,940 --> 00:03:44,560 +الأمثال ويشتمل الكتاب على ما يقارب من الفي مثل + +52 +00:03:44,560 --> 00:03:50,200 +وتبلغ عدد صفحاته ما يقارب الألف صفحة Al-Askari + +53 +00:03:50,200 --> 00:03:55,100 +divided his book into 29 chapters on the order of + +54 +00:03:55,100 --> 00:03:58,460 +the 28 letters of the alphabet, adding to it a + +55 +00:03:58,460 --> 00:04:01,480 +chapter in the examples based on the letters of + +56 +00:04:01,480 --> 00:04:04,820 +the letter La, which is the 28th chapter. The + +57 +00:04:04,820 --> 00:04:07,800 +author followed one method in his book. He used to + +58 +00:04:07,800 --> 00:04:10,400 +start each chapter by listing the examples that he + +59 +00:04:10,400 --> 00:04:13,280 +contained in a column shape, then mention another + +60 +00:04:13,280 --> 00:04:16,400 +column for the examples that are crossed out and + +61 +00:04:16,400 --> 00:04:20,870 +exaggerated. وهي الأمثال التي على صيغة أفعل من مثل + +62 +00:04:20,870 --> 00:04:25,130 +أنعمو من حيان ثم يفسر الأمثال التي تحتاج إلى تفسير + +63 +00:04:25,130 --> 00:04:28,910 +ولم يروع المؤلف في ترتيبه الأمثال ضمن الباب الواحد + +64 +00:04:28,910 --> 00:04:32,510 +سوى الحرف الأول من المثال قد اعتنى عناية كبيرة + +65 +00:04:32,510 --> 00:04:36,720 +ببيان أصول الأمثال ومضاربها وأوائل منقالها Also, + +66 +00:04:37,180 --> 00:04:39,260 +among the authors of the books of idols, there is + +67 +00:04:39,260 --> 00:04:40,800 +a contradiction between the idols and the poems, a + +68 +00:04:40,800 --> 00:04:42,200 +contradiction that deals with the beauty of the + +69 +00:04:42,200 --> 00:04:44,300 +word or its ugliness, and the quality of the + +70 +00:04:44,300 --> 00:04:46,800 +meaning and its rudeness, and its rightness or + +71 +00:04:46,800 --> 00:04:48,820 +wrongness, as well as more than the will of the + +72 +00:04:48,820 --> 00:04:51,380 +idols of the Persians, either disguised or with + +73 +00:04:51,380 --> 00:04:55,250 +their Persian words. He often pointed out the + +74 +00:04:55,250 --> 00:04:57,810 +description of such people as being old, or born, + +75 +00:04:58,150 --> 00:05:02,470 +or modern, or common, or inferior in general. It + +76 +00:05:02,470 --> 00:05:05,070 +is noteworthy that Aba Hilal read a lot of + +77 +00:05:05,070 --> 00:05:07,610 +narrations about his uncle Abu Ahmad Al-Askariq. + +78 +00:05:08,130 --> 00:05:12,510 +He mentioned him in about 100 places in his book. + +79 +00:05:13,230 --> 00:05:17,970 +وطبع الكتاب عدة طبعات منها طبعة حجرية بالهند سنة + +80 +00:05:17,970 --> 00:05:22,490 +سبع وثلاثمائة والف هجرية وطبعة المطبع الخيرية + +81 +00:05:22,490 --> 00:05:27,850 +بالقاهرة سنة عشر وثلاثمائة والف هجرية على هامشي + +82 +00:05:27,850 --> 00:05:32,190 +كتاب مجمع الأمثال وهتين الطبعتين يعتريهم النقص في + +83 +00:05:32,190 --> 00:05:35,970 +مواضع كثيرة وطبعة الثالثة طبعة المؤسسة العربية + +84 +00:05:35,970 --> 00:05:40,530 +الحديثة في القاهرة سنة اربع وستون وتسعمائة والف + +85 +00:05:41,320 --> 00:05:43,140 +Miladia by the investigations of Muhammad Abul + +86 +00:05:43,140 --> 00:05:46,860 +Fadl Ibrahim and Abdul Majid Qatamesh, then Darul + +87 +00:05:46,860 --> 00:05:49,440 +Jill re-published this print in 1988. + +88 +00:05:52,040 --> 00:05:55,560 +And this copy is in two parts. The curriculum of + +89 +00:05:55,560 --> 00:05:58,020 +Abiy Hilal Al-Askari in his book Gemherat Al + +90 +00:05:58,020 --> 00:06:01,590 +-Amthal. Tanowat amtal al-askari, faminha ma ja'a + +91 +00:06:01,590 --> 00:06:04,670 +ala shakil ayat Qur'aniya kareema, mithil al-ayah + +92 +00:06:04,670 --> 00:06:07,990 +allati beda'a biha amtalahu, wahia inna min al + +93 +00:06:07,990 --> 00:06:11,250 +-bayani la-sihra, wa ahadith nabawiya sharifa, + +94 +00:06:11,490 --> 00:06:13,970 +hithu daman al-askari adadan mu'tabaran min al + +95 +00:06:13,970 --> 00:06:17,090 +-ahadith nabawiya, lasiyama al-qasira minha, la + +96 +00:06:17,090 --> 00:06:20,990 +-ishtirakiha ma'al-amtal fi abrazi khasaisiha al + +97 +00:06:20,990 --> 00:06:25,420 +-mutamatala fil-ijaz, mithilafrata fa asqata huwa + +98 +00:06:25,420 --> 00:06:28,340 +mathal qawli an-nabi salallahu alayhi wasalam man + +99 +00:06:28,340 --> 00:06:31,900 +kathira kalamuh kathira saqtuh wa abiad sha'iriyah + +100 +00:06:31,900 --> 00:06:35,820 +aydan mital ahbib habibaka hawnan ma asa an yakuna + +101 +00:06:35,820 --> 00:06:39,080 +baghidaka yawman ma wa aydan dammanahu nassos an + +102 +00:06:39,080 --> 00:06:41,200 +-nathriyah haithu kanat an-nassos an-nathriyah + +103 +00:06:41,200 --> 00:06:43,900 +hiya alaghlab fi kitabih faahtamah bin nathri + +104 +00:06:43,900 --> 00:06:47,280 +alfanni min aqwal an-nabi wa khulafah ir rashidin + +105 +00:06:47,280 --> 00:06:51,440 +wa sahaba wa tabi'in wa khutaba wa bulaghaqa qassu + +106 +00:06:51,440 --> 00:06:54,970 +bin saada wa aktham bin sayfih مثال قول عثمان بن + +107 +00:06:54,970 --> 00:06:59,470 +عفان رضي الله عنه بلغ السيل الزباة أيضا صيغة المثل + +108 +00:06:59,470 --> 00:07:04,250 +عند أبي هلال لا تتغير لأن العرب تلفظها كما جاء + +109 +00:07:04,250 --> 00:07:09,650 +لأول مرة ومن ذلك قولهم الصيف ضيعت اللبن فتكسر + +110 +00:07:09,650 --> 00:07:14,720 +التاء لأنها حكاية اهتم العسكري اهتماما كبيرا by + +111 +00:07:14,720 --> 00:07:16,760 +documenting the examples and relating them to + +112 +00:07:16,760 --> 00:07:19,440 +their companions and narrating their story and + +113 +00:07:19,440 --> 00:07:22,240 +mentioning their events contrary to some narrators + +114 +00:07:22,240 --> 00:07:24,240 +of the examples who are content with mentioning + +115 +00:07:24,240 --> 00:07:27,800 +the example only. Also, Al-Askari emphasized the + +116 +00:07:27,800 --> 00:07:31,540 +evaluation of examples on stories and other + +117 +00:07:31,540 --> 00:07:34,020 +slogans due to its origin and expressed it by + +118 +00:07:34,020 --> 00:07:37,320 +saying, it is okay to be an example, because it is + +119 +00:07:37,320 --> 00:07:40,260 +taken and used in areas that are suitable for it. + +120 +00:07:40,940 --> 00:07:44,460 +أيضا وردت أبيات شعرية في كتاب جمهرة الأمثال بلا + +121 +00:07:44,460 --> 00:07:48,700 +نسبة إلى قائليها ويعبر عنها العسكري بقوله قال + +122 +00:07:48,700 --> 00:07:53,220 +الشاعر ويتضح أنه سمعها هكذا بلا نسبة ولو سمعها + +123 +00:07:53,220 --> 00:07:57,460 +بنسبة إلى قائل لذكرها كما ذكر الأبيات الأخرى التي + +124 +00:07:57,460 --> 00:08:02,020 +أرجعها إلى قائليها أيضا فسر جميع الأمثال الغامضة + +125 +00:08:02,020 --> 00:08:06,060 +التي تحتاج إلى تفسير وأما الواضحة المعنى فعبر عنها + +126 +00:08:06,060 --> 00:08:10,730 +باستعمال صيغة معروف Also, the military stance of + +127 +00:08:10,730 --> 00:08:13,970 +the Quranic recitations was very little, as two + +128 +00:08:13,970 --> 00:08:15,950 +recitations were found only in the book of Jamhara + +129 +00:08:15,950 --> 00:08:19,450 +Al-Amthal, and from this statement it is clear to + +130 +00:08:19,450 --> 00:08:22,070 +us that his method conformed to the Basri method + +131 +00:08:22,070 --> 00:08:25,350 +on that side. Also, the military distinguished + +132 +00:08:25,350 --> 00:08:28,390 +precisely between the first to say the example and + +133 +00:08:28,390 --> 00:08:30,750 +those who represented it and those who took it and + +134 +00:08:30,750 --> 00:08:34,150 +used it in his poetry or in a sermon for him. + +135 +00:08:35,770 --> 00:08:40,710 +الأصول اللغوية لدى أبي هلال هي كثيرة منها أولا + +136 +00:08:40,710 --> 00:08:44,710 +السماع وأكثر ما سمع عن شيخه أبي أحمد العسكري + +137 +00:08:44,710 --> 00:08:49,230 +والعرب الخلص الثقات الخالي لغتهم من اللحن أيضا + +138 +00:08:49,230 --> 00:08:53,150 +اثنان القياس قال العسكري أمثاله على حكايات وأشعار + +139 +00:08:53,150 --> 00:08:58,470 +أخرى حملت معنى ضرب ذلك المثل نفسه وجرت مجرعة فهو + +140 +00:08:58,470 --> 00:09:04,110 +يقول ونحويه قول الشاعر أو قريب من قول فلان أو مثله + +141 +00:09:04,110 --> 00:09:09,370 +مثله قوله فلان Thirdly, the consensus. The issue of + +142 +00:09:09,370 --> 00:09:10,770 +consensus is revealed through the interpretation + +143 +00:09:10,770 --> 00:09:14,350 +of Abihilal al-Askari for example by saying that + +144 +00:09:14,350 --> 00:09:18,550 +the people of Balaga have agreed that the Arabs + +145 +00:09:18,550 --> 00:09:20,310 +and the Persians agreed on all their examples + +146 +00:09:20,310 --> 00:09:26,540 +except that of others. 4- Translation. Abu Hilal al + +147 +00:09:26,540 --> 00:09:28,080 +-Askari adopted the translation of the early + +148 +00:09:28,080 --> 00:09:32,160 +scholars who preceded him as Farra and Asma'i and + +149 +00:09:32,160 --> 00:09:34,740 +Mubarid and Sa'alab. In his book, there is more + +150 +00:09:34,740 --> 00:09:40,940 +than translation than Asma'i. التي وردت في كتابه + +151 +00:09:40,940 --> 00:09:45,400 +نذكر بعض النماذج أولا يأتيك بالأخبار من لم تزودي + +152 +00:09:45,400 --> 00:09:50,540 +وهو يفسرها إلى حاجة بك إلى الإختيار فإن الخير يأتي + +153 +00:09:50,540 --> 00:09:56,720 +كلام حالة ومثل آخر يقول سبق درته غرارة يضرب مثلا + +154 +00:09:56,720 --> 00:10:01,480 +في تعجيل الشيء قبل أوانه وفي الإبتداء بالإساءة قبل + +155 +00:10:01,480 --> 00:10:07,310 +الإحسان والغرار قلة اللبن ودرته كثرته يقول سبق قلته + +156 +00:10:07,310 --> 00:10:12,790 +كترته والمعنى سبق شره خيره وهكذا قولهم سبق سيله + +157 +00:10:12,790 --> 00:10:17,890 +مطره ونحوه قول أبي تمام من النكبات الناكبات عن + +158 +00:10:17,890 --> 00:10:22,790 +الهوى فمحبوبها يمشي ومكروهها يعدو وقول بعض + +159 +00:10:22,790 --> 00:10:28,660 +المحدثين وتعجبنا الرؤية فجلة حديثنا إذا نحن أصبحنا + +160 +00:10:28,660 --> 00:10:33,920 +الحديث عن الرؤية فإن حسنت لم تأتي عجلة وأبطأت وإن + +161 +00:10:33,920 --> 00:10:40,280 +قبحت لم تحتبس وأتت عجلة ثلاثة شخب في القناع وشخب + +162 +00:10:40,280 --> 00:10:46,070 +في الأرض يضرب مثلا للرجل يصيب في فعله ومنطقه مرة + +163 +00:10:46,070 --> 00:10:52,150 +ويخطأ مرة واصله في الحالب يحلب يحلب في إينائه مرة + +164 +00:10:52,150 --> 00:10:57,210 +ويخطأ فيحلب في الأرض مرة والشخب اللبن الخارج من + +165 +00:10:57,210 --> 00:11:03,770 +الخلف ثم كثر حتى قيل أشخب دمه إذا ساله ومثل ذلك + +166 +00:11:03,770 --> 00:11:10,350 +قولهم سهم عليك وسهم لك وقولهم يشوب ويروب فإذا ذر + +167 +00:11:10,350 --> 00:11:16,680 +ونفع قبلي شج ويأس والأس هو المداوة ولبن المروب نقيع + +168 +00:11:16,680 --> 00:11:22,160 +قد أتت عليه ساعات ورائب خاتر قولهم الليل أخفى + +169 +00:11:22,160 --> 00:11:27,760 +للويل هذا المثل لأكثم بن صيفي يقول إذا أردت أن + +170 +00:11:27,760 --> 00:11:33,680 +تأتي بريبة فأتيها ليلا فإنه أسطر لها وكتب عبدالله + +171 +00:11:33,680 --> 00:11:37,340 +بن طاهر إلى ابنه وقد بلغاه عنه إقباله على الله + +172 +00:11:37,340 --> 00:11:42,830 +أنصب نهارا في طلاب العلا واصبروا حرى في راق الحبيب + +173 +00:11:42,830 --> 00:11:48,810 +حتى إذا الليل بدى مقبلا واستطرت عنك عيونه الرقيب + +174 +00:11:48,810 --> 00:11:54,150 +فبادر الليل بما تشتهي فإنما الليل نهار الأديب وقلت + +175 +00:11:54,150 --> 00:11:59,370 +في معناه بركوب المقبحات جهارا يفسد الجهة والمروقة + +176 +00:11:59,370 --> 00:12:05,130 +تخربوا فجعل الجد بالنهار شعارا والهى بالليل ما بدى + +177 +00:12:05,130 --> 00:12:10,500 +لك فالعبىكم تسربلت من رداء ضلام طحك الله فيه إذا + +178 +00 \ No newline at end of file diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..23ec6b555d29a391ee4f4b628b68e964f322a4e9 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo_postprocess.srt @@ -0,0 +1,732 @@ +1 +00:00:05,250 --> 00:00:08,710 +بسم الله الرحمن الرحيم والحمد لله والصلاة والسلام + +2 +00:00:08,710 --> 00:00:12,410 +على أشرف المرسلين سيدنا محمد الصادق الأمين أما بعد + +3 +00:00:12,410 --> 00:00:15,850 +معكم الباحثة أمينة أبو مانديل من الجامعة الإسلامية + +4 +00:00:15,850 --> 00:00:19,430 +كلية الأداب قسم اللغة العربية سأقدم لكم اليوم + +5 +00:00:19,430 --> 00:00:23,470 +محوضرة بعنوان كتاب جمهرة الأمثال لأبي هلال العسكري + +6 +00:00:23,470 --> 00:00:27,310 +ضمن مصاق مصادر الأدب العربي إشراف الأستاذ الدكتور + +7 +00:00:27,310 --> 00:00:31,790 +الفاضل وليد أبو ندانبدأ أولا بترجمة المؤلف أبو + +8 +00:00:31,790 --> 00:00:36,090 +هلال العسكري هو أبو هلال الحسن بن عبد الله بن سهل + +9 +00:00:36,090 --> 00:00:40,210 +بن سعيد بن يحيى بن مهران العسكري والعسكري نسبة إلى + +10 +00:00:40,210 --> 00:00:45,540 +بلاد يسمى عسكر مكرم من نواحي خوزستانوقد طلق العلم + +11 +00:00:45,540 --> 00:00:49,520 +في بغداد و البصرة و أسبهان و تتلمذ على يد خاله أبي + +12 +00:00:49,520 --> 00:00:54,260 +أحمد العسكري المتوفى سنة اثنان و ثمانون و ثلاثمائة + +13 +00:00:54,260 --> 00:00:59,240 +هجرية والذى يشترك معه في اسمه واسم أبيه فكلاهما + +14 +00:00:59,240 --> 00:01:03,480 +يسمى الحسن بن عبدالله وقد كان أبوهلال عالم فاضلا + +15 +00:01:03,480 --> 00:01:08,060 +وشاعرا مجيدا مقترن فى الرزق ولهذا فإنه كان يبيع + +16 +00:01:08,060 --> 00:01:12,280 +البزة من الثياب احترازا من الطمع و الدناء و التبدل + +17 +00:01:12,280 --> 00:01:18,070 +حيث يقولجلوسي في سوق أبيع وأشتري دليل على أن الأنا + +18 +00:01:18,070 --> 00:01:23,750 +مقرود ولا خير في قوم تدل كرامهم ويعظم فيهم ندلهم + +19 +00:01:23,750 --> 00:01:29,590 +ويسود وتهجوهم عني رثاثة قسوتي هجاء قبيحا ما عليه + +20 +00:01:29,590 --> 00:01:34,810 +مزيدعلى الرغم من علمه و أدبه و فضله إلا أنه عاش + +21 +00:01:34,810 --> 00:01:38,790 +حالة من البؤس و الشقاء و كان يتحدث عن حاله دائما + +22 +00:01:38,790 --> 00:01:43,250 +في أشعاره قال الباخرزي في دمية القصر عنها و بلغني + +23 +00:01:43,250 --> 00:01:47,130 +أن هذا الفاضل كان يحضر السوق و يحمل إليها الوثوق + +24 +00:01:47,460 --> 00:01:52,400 +ويحلب در الرزق ويمتري بأن يبيع الأمتع ويشتري فانظر + +25 +00:01:52,400 --> 00:01:57,160 +كيف يحدو الكلام ويسوق وتأمل هالغضب من فضله السوق + +26 +00:01:57,160 --> 00:02:02,560 +وله مصنفات كثيرة تدل على غزارة علمه وسمه وقدره + +27 +00:02:02,560 --> 00:02:07,220 +وعلوه همتهمنها كتاب ديوان المعاني و كتاب التلخيص + +28 +00:02:07,220 --> 00:02:11,180 +في اللغة و كتاب الفروق في اللغة و كتاب الصناعتين + +29 +00:02:11,180 --> 00:02:15,600 +النظم و النثر و كتاب الأوائل كتاب تفسير القرآن و + +30 +00:02:15,600 --> 00:02:20,100 +ديوان شعره و كتابنا اليوم و هو جمهرة الأمثال وله + +31 +00:02:20,100 --> 00:02:23,820 +أيضا مؤلفات كثيرة وقد توفي أبو هلال عسكري في عام + +32 +00:02:23,820 --> 00:02:31,420 +95 و 300 هجريةقال تعالى ويضرب الله الأمثال للناس + +33 +00:02:31,420 --> 00:02:37,360 +لعلهم يتذكرون كتاب جمهرة الأمثال عنوانه الجمهرة + +34 +00:02:37,360 --> 00:02:42,020 +مصدر جمهر تجمع في الساحة العمومية أي جمهرة من + +35 +00:02:42,020 --> 00:02:46,620 +الناس حشد وجمع أما المثل فهو جملة من القول مقتطفة + +36 +00:02:46,620 --> 00:02:50,820 +من كلام أو مرسلة بذاتها تنقل ممن وردت فيه إلى ما + +37 +00:02:50,820 --> 00:02:54,950 +يشابهه دون تغيير وهو القول السائرin one sentence + +38 +00:02:54,950 --> 00:02:57,270 +or two sentences representing a lesson derived + +39 +00:02:57,270 --> 00:03:01,390 +from a certain reality repeated in another similar + +40 +00:03:01,390 --> 00:03:04,190 +to it. As for the book Gemhart Al-Amthal, we will + +41 +00:03:04,190 --> 00:03:05,970 +introduce it as it is a comprehensive scientific + +42 +00:03:05,970 --> 00:03:09,850 +literature, which contains a huge collection of + +43 +00:03:09,850 --> 00:03:13,010 +Arabic examples. The soldier began his book with a + +44 +00:03:13,010 --> 00:03:15,110 +preface in which he pointed out the importance of + +45 +00:03:15,110 --> 00:03:17,370 +the examples. Then he mentioned its importance to + +46 +00:03:17,370 --> 00:03:21,630 +the Arabs.وختمها بذكر اشتقاء كلمة المثل ومعنى + +47 +00:03:21,630 --> 00:03:26,390 +قولهم ضرب المثل وأن الأمثال لا تتغير بل تحكى على + +48 +00:03:26,390 --> 00:03:32,160 +ما جاءت عليه من العربعن كتاب جمهرة الأمثال رتبه + +49 +00:03:32,160 --> 00:03:36,860 +العسكري حيث رتب أمثاله ترتيبا هجائيا على حروف + +50 +00:03:36,860 --> 00:03:40,940 +المعجم ويعد من أوائل من نهج هذا النهج من مدوني + +51 +00:03:40,940 --> 00:03:44,560 +الأمثال ويشتمل الكتاب على ما يقارب من الفي مثل + +52 +00:03:44,560 --> 00:03:50,200 +وتبلغ عدد صفحاته ما يقارب الألف صفحةAl-Askari + +53 +00:03:50,200 --> 00:03:55,100 +divided his book into 29 chapters on the order of + +54 +00:03:55,100 --> 00:03:58,460 +the 28 letters of the alphabet, adding to it a + +55 +00:03:58,460 --> 00:04:01,480 +chapter in the examples based on the letters of + +56 +00:04:01,480 --> 00:04:04,820 +the letter La, which is the 28th chapter. The + +57 +00:04:04,820 --> 00:04:07,800 +author followed one method in his book. He used to + +58 +00:04:07,800 --> 00:04:10,400 +start each chapter by listing the examples that he + +59 +00:04:10,400 --> 00:04:13,280 +contained in a column shape, then mention another + +60 +00:04:13,280 --> 00:04:16,400 +column for the examples that are crossed out and + +61 +00:04:16,400 --> 00:04:20,870 +exaggerated.وهي الأمثال التي على صيغة أفعل من مثل + +62 +00:04:20,870 --> 00:04:25,130 +أنعمو من حيان ثم يفسر الأمثال التي تحتاج إلى تفسير + +63 +00:04:25,130 --> 00:04:28,910 +ولم يروع المؤلف في ترتيبه الأمثال ضمن الباب الواحد + +64 +00:04:28,910 --> 00:04:32,510 +سوى الحرف الأول من المثال قد اعتنى عناية كبيرة + +65 +00:04:32,510 --> 00:04:36,720 +ببيان أصول الأمثال ومضاربها وأوائل منقالهاAlso, + +66 +00:04:37,180 --> 00:04:39,260 +among the authors of the books of idols, there is + +67 +00:04:39,260 --> 00:04:40,800 +a contradiction between the idols and the poems, a + +68 +00:04:40,800 --> 00:04:42,200 +contradiction that deals with the beauty of the + +69 +00:04:42,200 --> 00:04:44,300 +word or its ugliness, and the quality of the + +70 +00:04:44,300 --> 00:04:46,800 +meaning and its rudeness, and its rightness or + +71 +00:04:46,800 --> 00:04:48,820 +wrongness, as well as more than the will of the + +72 +00:04:48,820 --> 00:04:51,380 +idols of the Persians, either disguised or with + +73 +00:04:51,380 --> 00:04:55,250 +their Persian words.He often pointed out the + +74 +00:04:55,250 --> 00:04:57,810 +description of such people as being old, or born, + +75 +00:04:58,150 --> 00:05:02,470 +or modern, or common, or inferior in general. It + +76 +00:05:02,470 --> 00:05:05,070 +is noteworthy that Aba Hilal read a lot of + +77 +00:05:05,070 --> 00:05:07,610 +narrations about his uncle Abu Ahmad Al-Askariq. + +78 +00:05:08,130 --> 00:05:12,510 +He mentioned him in about 100 places in his book. + +79 +00:05:13,230 --> 00:05:17,970 +وطبع الكتاب عدة طبعات منها طبعة حجرية بالهند سنة + +80 +00:05:17,970 --> 00:05:22,490 +سبع وثلاثمائة والف هجرية وطبعة المطبع الخيرية + +81 +00:05:22,490 --> 00:05:27,850 +بالقاهرة سنة عشر وثلاثمائة والف هجرية على هامشي + +82 +00:05:27,850 --> 00:05:32,190 +كتاب مجمع الأمثال وهتين الطبعتين يعتريهم النقص في + +83 +00:05:32,190 --> 00:05:35,970 +مواضع كثيرة وطبعة الثالثة طبعة المؤسسة العربية + +84 +00:05:35,970 --> 00:05:40,530 +الحديثة في القاهرة سنة اربع وستون وتسعمائة والف + +85 +00:05:41,320 --> 00:05:43,140 +Miladia by the investigations of Muhammad Abul + +86 +00:05:43,140 --> 00:05:46,860 +Fadl Ibrahim and Abdul Majid Qatamesh, then Darul + +87 +00:05:46,860 --> 00:05:49,440 +Jill re-published this print in 1988. + +88 +00:05:52,040 --> 00:05:55,560 +And this copy is in two parts. The curriculum of + +89 +00:05:55,560 --> 00:05:58,020 +Abiy Hilal Al-Askari in his book Gemherat Al + +90 +00:05:58,020 --> 00:06:01,590 +-Amthal.Tanowat amtal al-askari, faminha ma ja'a + +91 +00:06:01,590 --> 00:06:04,670 +ala shakil ayat Qur'aniya kareema, mithil al-ayah + +92 +00:06:04,670 --> 00:06:07,990 +allati beda'a biha amtalahu, wahia inna min al + +93 +00:06:07,990 --> 00:06:11,250 +-bayani la-sihra, wa ahadith nabawiya sharifa, + +94 +00:06:11,490 --> 00:06:13,970 +hithu daman al-askari adadan mu'tabaran min al + +95 +00:06:13,970 --> 00:06:17,090 +-ahadith nabawiya, lasiyama al-qasira minha, la + +96 +00:06:17,090 --> 00:06:20,990 +-ishtirakiha ma'al-amtal fi abrazi khasaisiha al + +97 +00:06:20,990 --> 00:06:25,420 +-mutamatala fil-ijaz, mithilafrata fa asqata huwa + +98 +00:06:25,420 --> 00:06:28,340 +mathal qawli an-nabi salallahu alayhi wasalam man + +99 +00:06:28,340 --> 00:06:31,900 +kathira kalamuh kathira saqtuh wa abiad sha'iriyah + +100 +00:06:31,900 --> 00:06:35,820 +aydan mital ahbib habibaka hawnan ma asa an yakuna + +101 +00:06:35,820 --> 00:06:39,080 +baghidaka yawman ma wa aydan dammanahu nassos an + +102 +00:06:39,080 --> 00:06:41,200 +-nathriyah haithu kanat an-nassos an-nathriyah + +103 +00:06:41,200 --> 00:06:43,900 +hiya alaghlab fi kitabih faahtamah bin nathri + +104 +00:06:43,900 --> 00:06:47,280 +alfanni min aqwal an-nabi wa khulafah ir rashidin + +105 +00:06:47,280 --> 00:06:51,440 +wa sahaba wa tabi'in wa khutaba wa bulaghaqa qassu + +106 +00:06:51,440 --> 00:06:54,970 +bin saada wa aktham bin sayfih مثال قول عثمان بن + +107 +00:06:54,970 --> 00:06:59,470 +عفان رضي الله عنه بلغ السيل الزباة أيضا صيغة المثل + +108 +00:06:59,470 --> 00:07:04,250 +عند أبي هلال لا تتغير لأن العرب تلفظها كما جاء + +109 +00:07:04,250 --> 00:07:09,650 +لأول مرة ومن ذلك قولهم الصيف ضيعت اللبن فتكسر + +110 +00:07:09,650 --> 00:07:14,720 +التاء لأنها حكاية اهتم العسكري اهتماما كبيرا by + +111 +00:07:14,720 --> 00:07:16,760 +documenting the examples and relating them to + +112 +00:07:16,760 --> 00:07:19,440 +their companions and narrating their story and + +113 +00:07:19,440 --> 00:07:22,240 +mentioning their events contrary to some narrators + +114 +00:07:22,240 --> 00:07:24,240 +of the examples who are content with mentioning + +115 +00:07:24,240 --> 00:07:27,800 +the example only. Also, Al-Askari emphasized the + +116 +00:07:27,800 --> 00:07:31,540 +evaluation of examples on stories and other + +117 +00:07:31,540 --> 00:07:34,020 +slogans due to its origin and expressed it by + +118 +00:07:34,020 --> 00:07:37,320 +saying, it is okay to be an example, because it is + +119 +00:07:37,320 --> 00:07:40,260 +taken and used in areas that are suitable for it. + +120 +00:07:40,940 --> 00:07:44,460 +أيضا وردت أبيات شعرية في كتاب جمهرة الأمثال بلا + +121 +00:07:44,460 --> 00:07:48,700 +نسبة إلى قائليها ويعبر عنها العسكري بقوله قال + +122 +00:07:48,700 --> 00:07:53,220 +الشاعر ويتضح أنه سمعها هكذا بلا نسبة ولو سمعها + +123 +00:07:53,220 --> 00:07:57,460 +بنسبة إلى قائل لذكرها كما ذكر الأبيات الأخرى التي + +124 +00:07:57,460 --> 00:08:02,020 +أرجعها إلى قائليها أيضا فسر جميع الأمثال الغامضة + +125 +00:08:02,020 --> 00:08:06,060 +التي تحتاج إلى تفسير وأما الواضحة المعنى فعبر عنها + +126 +00:08:06,060 --> 00:08:10,730 +باستعمال صيغة معروفAlso, the military stance of + +127 +00:08:10,730 --> 00:08:13,970 +the Quranic recitations was very little, as two + +128 +00:08:13,970 --> 00:08:15,950 +recitations were found only in the book of Jamhara + +129 +00:08:15,950 --> 00:08:19,450 +Al-Amthal, and from this statement it is clear to + +130 +00:08:19,450 --> 00:08:22,070 +us that his method conformed to the Basri method + +131 +00:08:22,070 --> 00:08:25,350 +on that side. Also, the military distinguished + +132 +00:08:25,350 --> 00:08:28,390 +precisely between the first to say the example and + +133 +00:08:28,390 --> 00:08:30,750 +those who represented it and those who took it and + +134 +00:08:30,750 --> 00:08:34,150 +used it in his poetry or in a sermon for him. + +135 +00:08:35,770 --> 00:08:40,710 +الأصول اللغوية لدى أبي هلال هي كثيرة منها أولا + +136 +00:08:40,710 --> 00:08:44,710 +السماع وأكثر ما سمع عن شيخه أبي أحمد العسكري + +137 +00:08:44,710 --> 00:08:49,230 +والعرب الخلص الثقات الخالي لغتهم من اللحن أيضا + +138 +00:08:49,230 --> 00:08:53,150 +اثنان القياس قال العسكري أمثاله على حكايات وأشعار + +139 +00:08:53,150 --> 00:08:58,470 +أخرى حملت معنى ضرب ذلك المثل نفسه وجرت مجرعة فهو + +140 +00:08:58,470 --> 00:09:04,110 +يقول ونحويه قول الشاعر أو قريب من قول فلان أو مثله + +141 +00:09:04,110 --> 00:09:09,370 +مثله قوله فلانThirdly, the consensus. The issue of + +142 +00:09:09,370 --> 00:09:10,770 +consensus is revealed through the interpretation + +143 +00:09:10,770 --> 00:09:14,350 +of Abihilal al-Askari for example by saying that + +144 +00:09:14,350 --> 00:09:18,550 +the people of Balaga have agreed that the Arabs + +145 +00:09:18,550 --> 00:09:20,310 +and the Persians agreed on all their examples + +146 +00:09:20,310 --> 00:09:26,540 +except that of others.4- Translation. Abu Hilal al + +147 +00:09:26,540 --> 00:09:28,080 +-Askari adopted the translation of the early + +148 +00:09:28,080 --> 00:09:32,160 +scholars who preceded him as Farra and Asma'i and + +149 +00:09:32,160 --> 00:09:34,740 +Mubarid and Sa'alab. In his book, there is more + +150 +00:09:34,740 --> 00:09:40,940 +than translation than Asma'i.التي وردت في كتابه + +151 +00:09:40,940 --> 00:09:45,400 +نذكر بعض النماذج أولا يأتيك بالأخبار من لم تزودي + +152 +00:09:45,400 --> 00:09:50,540 +وهو يفسرها إلى حاجة بك إلى الإختيار فإن الخير يأتي + +153 +00:09:50,540 --> 00:09:56,720 +كلام حالة ومثل آخر يقول سبق درته غرارة يضرب مثلا + +154 +00:09:56,720 --> 00:10:01,480 +في تعجيل الشيء قبل أوانه وفي الإبتداء بالإساءة قبل + +155 +00:10:01,480 --> 00:10:07,310 +الإحسان والغرار قلة اللبن ودرته كثرتهيقول سبق قلته + +156 +00:10:07,310 --> 00:10:12,790 +كترته والمعنى سبق شره خيره وهكذا قولهم سبق سيله + +157 +00:10:12,790 --> 00:10:17,890 +مطره ونحوه قول أبي تمام من النكبات الناكبات عن + +158 +00:10:17,890 --> 00:10:22,790 +الهوى فمحبوبها يمشي ومكروهها يعدو وقول بعض + +159 +00:10:22,790 --> 00:10:28,660 +المحدثينوتعجبنا الرؤية فجلة حديثنا إذا نحن أصبحنا + +160 +00:10:28,660 --> 00:10:33,920 +الحديث عن الرؤية فإن حسنت لم تأتي عجلة وأبطأت وإن + +161 +00:10:33,920 --> 00:10:40,280 +قبحت لم تحتبس وأتت عجلة ثلاثة شخب في القناع وشخب + +162 +00:10:40,280 --> 00:10:46,070 +في الأرضيضرب مثلا للرجل يصيب في فعله ومنطقه مرة + +163 +00:10:46,070 --> 00:10:52,150 +ويخطأ مرة واصله في الحالب يحلب يحلب في إينائه مرة + +164 +00:10:52,150 --> 00:10:57,210 +ويخطأ فيحلب في الأرض مرة والشخب اللبن الخارج من + +165 +00:10:57,210 --> 00:11:03,770 +الخلف ثم كثر حتى قيل أشخب دمه إذا ساله ومثل ذلك + +166 +00:11:03,770 --> 00:11:10,350 +قولهم سهم عليك وسهم لك وقولهم يشوب ويروب فإذا ذر + +167 +00:11:10,350 --> 00:11:16,680 +ونفع قبليشج ويأس والأس هو المداوة ولبن المروب نقيع + +168 +00:11:16,680 --> 00:11:22,160 +قد أتت عليه ساعات ورائب خاتر قولهم الليل أخفى + +169 +00:11:22,160 --> 00:11:27,760 +للويل هذا المثل لأكثم بن صيفي يقول إذا أردت أن + +170 +00:11:27,760 --> 00:11:33,680 +تأتي بريبة فأتيها ليلا فإنه أسطر لها وكتب عبدالله + +171 +00:11:33,680 --> 00:11:37,340 +بن طاهر إلى ابنه وقد بلغاه عنه إقباله على الله + +172 +00:11:37,340 --> 00:11:42,830 +أنصب نهارا في طلاب العلاواصبروا حرى في راق الحبيب + +173 +00:11:42,830 --> 00:11:48,810 +حتى إذا الليل بدى مقبلا واستطرت عنك عيونه الرقيب + +174 +00:11:48,810 --> 00:11:54,150 +فبادر الليل بما تشتهي فإنما الليل نهار الأديب وقلت + +175 +00:11:54,150 --> 00:11:59,370 +في معناه بركوب المقبحات جهارا يفسد الجهة والمروقة + +176 +00:11:59,370 --> 00:12:05,130 +تخربوا فجعل الجد بالنهار شعارا والهى بالليل ما بدى + +177 +00:12:05,130 --> 00:12:10,500 +لك فالعبىكم تسربلت من رداء ضلام طحك الله فيه إذا + +178 +00:12:10,500 --> 00:12:14,960 +هو قطبه ورأيت الهموم بالليل أذهى وكذلك السرور + +179 +00:12:14,960 --> 00:12:19,740 +بالليل أعذبه وقول بعض العرب وأنشدني بالحجاز فتى من + +180 +00:12:19,740 --> 00:12:25,260 +هلال فلم أرى مثل الليل جنة هارب ولا مثل حد السيف + +181 +00:12:25,260 --> 00:12:30,380 +للمرء صاحبا إلى هنا ننتهي من كتاب جمهرة الأمثال + +182 +00:12:30,380 --> 00:12:34,440 +لأبي هلال العسكري تمنا من الله أن نكون قد وفقنا + +183 +00:12:34,440 --> 00:12:35,220 +وشكرا + diff --git 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"end": 228.52, "text": "عن كتاب جمهرة الأمثال رتبه العسكري حيث رتب أمثاله ترتيبا هجائيا على حروف المعجم ويعد من أوائل من نهج هذا النهج من مدوني الأمثال ويشتمل الكتاب على ما يقارب من الفي مثل وتبلغ عدد صفحاته ما يقارب الألف صفحة", "tokens": [3615, 1863, 9122, 2655, 16758, 10874, 2304, 3224, 25720, 16247, 2304, 12984, 6027, 12602, 2655, 3555, 3224, 18863, 3794, 4117, 16572, 11331, 1829, 12984, 12602, 2655, 3555, 5551, 2304, 12984, 6027, 3224, 6055, 2288, 31371, 3555, 995, 8032, 7435, 16373, 25528, 15844, 11331, 32887, 5172, 9673, 3615, 7435, 2304, 4032, 1829, 22488, 9154, 34051, 16373, 1211, 9154, 8717, 3224, 7435, 23758, 28239, 3224, 7435, 9154, 3714, 3215, 11536, 1829, 16247, 2304, 12984, 6027, 4032, 1829, 8592, 39237, 1211, 33251, 2655, 16758, 15844, 19446, 7251, 4587, 9640, 3555, 9154, 27188, 1829, 50113, 1211, 34683, 36150, 17082, 6225, 3215, 3215, 20328, 5172, 5016, 9307, 3224, 19446, 7251, 4587, 9640, 3555, 16247, 46538, 20328, 5172, 5016, 3660], "avg_logprob": 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100644 index 0000000000000000000000000000000000000000..23ec6b555d29a391ee4f4b628b68e964f322a4e9 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/-hw7m7AgDXo_raw.srt @@ -0,0 +1,732 @@ +1 +00:00:05,250 --> 00:00:08,710 +بسم الله الرحمن الرحيم والحمد لله والصلاة والسلام + +2 +00:00:08,710 --> 00:00:12,410 +على أشرف المرسلين سيدنا محمد الصادق الأمين أما بعد + +3 +00:00:12,410 --> 00:00:15,850 +معكم الباحثة أمينة أبو مانديل من الجامعة الإسلامية + +4 +00:00:15,850 --> 00:00:19,430 +كلية الأداب قسم اللغة العربية سأقدم لكم اليوم + +5 +00:00:19,430 --> 00:00:23,470 +محوضرة بعنوان كتاب جمهرة الأمثال لأبي هلال العسكري + +6 +00:00:23,470 --> 00:00:27,310 +ضمن مصاق مصادر الأدب العربي إشراف الأستاذ الدكتور + +7 +00:00:27,310 --> 00:00:31,790 +الفاضل وليد أبو ندانبدأ أولا بترجمة المؤلف أبو + +8 +00:00:31,790 --> 00:00:36,090 +هلال العسكري هو أبو هلال الحسن بن عبد الله بن سهل + +9 +00:00:36,090 --> 00:00:40,210 +بن سعيد بن يحيى بن مهران العسكري والعسكري نسبة إلى + +10 +00:00:40,210 --> 00:00:45,540 +بلاد يسمى عسكر مكرم من نواحي خوزستانوقد طلق العلم + +11 +00:00:45,540 --> 00:00:49,520 +في بغداد و البصرة و أسبهان و تتلمذ على يد خاله أبي + +12 +00:00:49,520 --> 00:00:54,260 +أحمد العسكري المتوفى سنة اثنان و ثمانون و ثلاثمائة + +13 +00:00:54,260 --> 00:00:59,240 +هجرية والذى يشترك معه في اسمه واسم أبيه فكلاهما + +14 +00:00:59,240 --> 00:01:03,480 +يسمى الحسن بن عبدالله وقد كان أبوهلال عالم فاضلا + +15 +00:01:03,480 --> 00:01:08,060 +وشاعرا مجيدا مقترن فى الرزق ولهذا فإنه كان يبيع + +16 +00:01:08,060 --> 00:01:12,280 +البزة من الثياب احترازا من الطمع و الدناء و التبدل + +17 +00:01:12,280 --> 00:01:18,070 +حيث يقولجلوسي في سوق أبيع وأشتري دليل على أن الأنا + +18 +00:01:18,070 --> 00:01:23,750 +مقرود ولا خير في قوم تدل كرامهم ويعظم فيهم ندلهم + +19 +00:01:23,750 --> 00:01:29,590 +ويسود وتهجوهم عني رثاثة قسوتي هجاء قبيحا ما عليه + +20 +00:01:29,590 --> 00:01:34,810 +مزيدعلى الرغم من علمه و أدبه و فضله إلا أنه عاش + +21 +00:01:34,810 --> 00:01:38,790 +حالة من البؤس و الشقاء و كان يتحدث عن حاله دائما + +22 +00:01:38,790 --> 00:01:43,250 +في أشعاره قال الباخرزي في دمية القصر عنها و بلغني + +23 +00:01:43,250 --> 00:01:47,130 +أن هذا الفاضل كان يحضر السوق و يحمل إليها الوثوق + +24 +00:01:47,460 --> 00:01:52,400 +ويحلب در الرزق ويمتري بأن يبيع الأمتع ويشتري فانظر + +25 +00:01:52,400 --> 00:01:57,160 +كيف يحدو الكلام ويسوق وتأمل هالغضب من فضله السوق + +26 +00:01:57,160 --> 00:02:02,560 +وله مصنفات كثيرة تدل على غزارة علمه وسمه وقدره + +27 +00:02:02,560 --> 00:02:07,220 +وعلوه همتهمنها كتاب ديوان المعاني و كتاب التلخيص + +28 +00:02:07,220 --> 00:02:11,180 +في اللغة و كتاب الفروق في اللغة و كتاب الصناعتين + +29 +00:02:11,180 --> 00:02:15,600 +النظم و النثر و كتاب الأوائل كتاب تفسير القرآن و + +30 +00:02:15,600 --> 00:02:20,100 +ديوان شعره و كتابنا اليوم و هو جمهرة الأمثال وله + +31 +00:02:20,100 --> 00:02:23,820 +أيضا مؤلفات كثيرة وقد توفي أبو هلال عسكري في عام + +32 +00:02:23,820 --> 00:02:31,420 +95 و 300 هجريةقال تعالى ويضرب الله الأمثال للناس + +33 +00:02:31,420 --> 00:02:37,360 +لعلهم يتذكرون كتاب جمهرة الأمثال عنوانه الجمهرة + +34 +00:02:37,360 --> 00:02:42,020 +مصدر جمهر تجمع في الساحة العمومية أي جمهرة من + +35 +00:02:42,020 --> 00:02:46,620 +الناس حشد وجمع أما المثل فهو جملة من القول مقتطفة + +36 +00:02:46,620 --> 00:02:50,820 +من كلام أو مرسلة بذاتها تنقل ممن وردت فيه إلى ما + +37 +00:02:50,820 --> 00:02:54,950 +يشابهه دون تغيير وهو القول السائرin one sentence + +38 +00:02:54,950 --> 00:02:57,270 +or two sentences representing a lesson derived + +39 +00:02:57,270 --> 00:03:01,390 +from a certain reality repeated in another similar + +40 +00:03:01,390 --> 00:03:04,190 +to it. As for the book Gemhart Al-Amthal, we will + +41 +00:03:04,190 --> 00:03:05,970 +introduce it as it is a comprehensive scientific + +42 +00:03:05,970 --> 00:03:09,850 +literature, which contains a huge collection of + +43 +00:03:09,850 --> 00:03:13,010 +Arabic examples. The soldier began his book with a + +44 +00:03:13,010 --> 00:03:15,110 +preface in which he pointed out the importance of + +45 +00:03:15,110 --> 00:03:17,370 +the examples. Then he mentioned its importance to + +46 +00:03:17,370 --> 00:03:21,630 +the Arabs.وختمها بذكر اشتقاء كلمة المثل ومعنى + +47 +00:03:21,630 --> 00:03:26,390 +قولهم ضرب المثل وأن الأمثال لا تتغير بل تحكى على + +48 +00:03:26,390 --> 00:03:32,160 +ما جاءت عليه من العربعن كتاب جمهرة الأمثال رتبه + +49 +00:03:32,160 --> 00:03:36,860 +العسكري حيث رتب أمثاله ترتيبا هجائيا على حروف + +50 +00:03:36,860 --> 00:03:40,940 +المعجم ويعد من أوائل من نهج هذا النهج من مدوني + +51 +00:03:40,940 --> 00:03:44,560 +الأمثال ويشتمل الكتاب على ما يقارب من الفي مثل + +52 +00:03:44,560 --> 00:03:50,200 +وتبلغ عدد صفحاته ما يقارب الألف صفحةAl-Askari + +53 +00:03:50,200 --> 00:03:55,100 +divided his book into 29 chapters on the order of + +54 +00:03:55,100 --> 00:03:58,460 +the 28 letters of the alphabet, adding to it a + +55 +00:03:58,460 --> 00:04:01,480 +chapter in the examples based on the letters of + +56 +00:04:01,480 --> 00:04:04,820 +the letter La, which is the 28th chapter. The + +57 +00:04:04,820 --> 00:04:07,800 +author followed one method in his book. He used to + +58 +00:04:07,800 --> 00:04:10,400 +start each chapter by listing the examples that he + +59 +00:04:10,400 --> 00:04:13,280 +contained in a column shape, then mention another + +60 +00:04:13,280 --> 00:04:16,400 +column for the examples that are crossed out and + +61 +00:04:16,400 --> 00:04:20,870 +exaggerated.وهي الأمثال التي على صيغة أفعل من مثل + +62 +00:04:20,870 --> 00:04:25,130 +أنعمو من حيان ثم يفسر الأمثال التي تحتاج إلى تفسير + +63 +00:04:25,130 --> 00:04:28,910 +ولم يروع المؤلف في ترتيبه الأمثال ضمن الباب الواحد + +64 +00:04:28,910 --> 00:04:32,510 +سوى الحرف الأول من المثال قد اعتنى عناية كبيرة + +65 +00:04:32,510 --> 00:04:36,720 +ببيان أصول الأمثال ومضاربها وأوائل منقالهاAlso, + +66 +00:04:37,180 --> 00:04:39,260 +among the authors of the books of idols, there is + +67 +00:04:39,260 --> 00:04:40,800 +a contradiction between the idols and the poems, a + +68 +00:04:40,800 --> 00:04:42,200 +contradiction that deals with the beauty of the + +69 +00:04:42,200 --> 00:04:44,300 +word or its ugliness, and the quality of the + +70 +00:04:44,300 --> 00:04:46,800 +meaning and its rudeness, and its rightness or + +71 +00:04:46,800 --> 00:04:48,820 +wrongness, as well as more than the will of the + +72 +00:04:48,820 --> 00:04:51,380 +idols of the Persians, either disguised or with + +73 +00:04:51,380 --> 00:04:55,250 +their Persian words.He often pointed out the + +74 +00:04:55,250 --> 00:04:57,810 +description of such people as being old, or born, + +75 +00:04:58,150 --> 00:05:02,470 +or modern, or common, or inferior in general. It + +76 +00:05:02,470 --> 00:05:05,070 +is noteworthy that Aba Hilal read a lot of + +77 +00:05:05,070 --> 00:05:07,610 +narrations about his uncle Abu Ahmad Al-Askariq. + +78 +00:05:08,130 --> 00:05:12,510 +He mentioned him in about 100 places in his book. + +79 +00:05:13,230 --> 00:05:17,970 +وطبع الكتاب عدة طبعات منها طبعة حجرية بالهند سنة + +80 +00:05:17,970 --> 00:05:22,490 +سبع وثلاثمائة والف هجرية وطبعة المطبع الخيرية + +81 +00:05:22,490 --> 00:05:27,850 +بالقاهرة سنة عشر وثلاثمائة والف هجرية على هامشي + +82 +00:05:27,850 --> 00:05:32,190 +كتاب مجمع الأمثال وهتين الطبعتين يعتريهم النقص في + +83 +00:05:32,190 --> 00:05:35,970 +مواضع كثيرة وطبعة الثالثة طبعة المؤسسة العربية + +84 +00:05:35,970 --> 00:05:40,530 +الحديثة في القاهرة سنة اربع وستون وتسعمائة والف + +85 +00:05:41,320 --> 00:05:43,140 +Miladia by the investigations of Muhammad Abul + +86 +00:05:43,140 --> 00:05:46,860 +Fadl Ibrahim and Abdul Majid Qatamesh, then Darul + +87 +00:05:46,860 --> 00:05:49,440 +Jill re-published this print in 1988. + +88 +00:05:52,040 --> 00:05:55,560 +And this copy is in two parts. The curriculum of + +89 +00:05:55,560 --> 00:05:58,020 +Abiy Hilal Al-Askari in his book Gemherat Al + +90 +00:05:58,020 --> 00:06:01,590 +-Amthal.Tanowat amtal al-askari, faminha ma ja'a + +91 +00:06:01,590 --> 00:06:04,670 +ala shakil ayat Qur'aniya kareema, mithil al-ayah + +92 +00:06:04,670 --> 00:06:07,990 +allati beda'a biha amtalahu, wahia inna min al + +93 +00:06:07,990 --> 00:06:11,250 +-bayani la-sihra, wa ahadith nabawiya sharifa, + +94 +00:06:11,490 --> 00:06:13,970 +hithu daman al-askari adadan mu'tabaran min al + +95 +00:06:13,970 --> 00:06:17,090 +-ahadith nabawiya, lasiyama al-qasira minha, la + +96 +00:06:17,090 --> 00:06:20,990 +-ishtirakiha ma'al-amtal fi abrazi khasaisiha al + +97 +00:06:20,990 --> 00:06:25,420 +-mutamatala fil-ijaz, mithilafrata fa asqata huwa + +98 +00:06:25,420 --> 00:06:28,340 +mathal qawli an-nabi salallahu alayhi wasalam man + +99 +00:06:28,340 --> 00:06:31,900 +kathira kalamuh kathira saqtuh wa abiad sha'iriyah + +100 +00:06:31,900 --> 00:06:35,820 +aydan mital ahbib habibaka hawnan ma asa an yakuna + +101 +00:06:35,820 --> 00:06:39,080 +baghidaka yawman ma wa aydan dammanahu nassos an + +102 +00:06:39,080 --> 00:06:41,200 +-nathriyah haithu kanat an-nassos an-nathriyah + +103 +00:06:41,200 --> 00:06:43,900 +hiya alaghlab fi kitabih faahtamah bin nathri + +104 +00:06:43,900 --> 00:06:47,280 +alfanni min aqwal an-nabi wa khulafah ir rashidin + +105 +00:06:47,280 --> 00:06:51,440 +wa sahaba wa tabi'in wa khutaba wa bulaghaqa qassu + +106 +00:06:51,440 --> 00:06:54,970 +bin saada wa aktham bin sayfih مثال قول عثمان بن + +107 +00:06:54,970 --> 00:06:59,470 +عفان رضي الله عنه بلغ السيل الزباة أيضا صيغة المثل + +108 +00:06:59,470 --> 00:07:04,250 +عند أبي هلال لا تتغير لأن العرب تلفظها كما جاء + +109 +00:07:04,250 --> 00:07:09,650 +لأول مرة ومن ذلك قولهم الصيف ضيعت اللبن فتكسر + +110 +00:07:09,650 --> 00:07:14,720 +التاء لأنها حكاية اهتم العسكري اهتماما كبيرا by + +111 +00:07:14,720 --> 00:07:16,760 +documenting the examples and relating them to + +112 +00:07:16,760 --> 00:07:19,440 +their companions and narrating their story and + +113 +00:07:19,440 --> 00:07:22,240 +mentioning their events contrary to some narrators + +114 +00:07:22,240 --> 00:07:24,240 +of the examples who are content with mentioning + +115 +00:07:24,240 --> 00:07:27,800 +the example only. Also, Al-Askari emphasized the + +116 +00:07:27,800 --> 00:07:31,540 +evaluation of examples on stories and other + +117 +00:07:31,540 --> 00:07:34,020 +slogans due to its origin and expressed it by + +118 +00:07:34,020 --> 00:07:37,320 +saying, it is okay to be an example, because it is + +119 +00:07:37,320 --> 00:07:40,260 +taken and used in areas that are suitable for it. + +120 +00:07:40,940 --> 00:07:44,460 +أيضا وردت أبيات شعرية في كتاب جمهرة الأمثال بلا + +121 +00:07:44,460 --> 00:07:48,700 +نسبة إلى قائليها ويعبر عنها العسكري بقوله قال + +122 +00:07:48,700 --> 00:07:53,220 +الشاعر ويتضح أنه سمعها هكذا بلا نسبة ولو سمعها + +123 +00:07:53,220 --> 00:07:57,460 +بنسبة إلى قائل لذكرها كما ذكر الأبيات الأخرى التي + +124 +00:07:57,460 --> 00:08:02,020 +أرجعها إلى قائليها أيضا فسر جميع الأمثال الغامضة + +125 +00:08:02,020 --> 00:08:06,060 +التي تحتاج إلى تفسير وأما الواضحة المعنى فعبر عنها + +126 +00:08:06,060 --> 00:08:10,730 +باستعمال صيغة معروفAlso, the military stance of + +127 +00:08:10,730 --> 00:08:13,970 +the Quranic recitations was very little, as two + +128 +00:08:13,970 --> 00:08:15,950 +recitations were found only in the book of Jamhara + +129 +00:08:15,950 --> 00:08:19,450 +Al-Amthal, and from this statement it is clear to + +130 +00:08:19,450 --> 00:08:22,070 +us that his method conformed to the Basri method + +131 +00:08:22,070 --> 00:08:25,350 +on that side. Also, the military distinguished + +132 +00:08:25,350 --> 00:08:28,390 +precisely between the first to say the example and + +133 +00:08:28,390 --> 00:08:30,750 +those who represented it and those who took it and + +134 +00:08:30,750 --> 00:08:34,150 +used it in his poetry or in a sermon for him. + +135 +00:08:35,770 --> 00:08:40,710 +الأصول اللغوية لدى أبي هلال هي كثيرة منها أولا + +136 +00:08:40,710 --> 00:08:44,710 +السماع وأكثر ما سمع عن شيخه أبي أحمد العسكري + +137 +00:08:44,710 --> 00:08:49,230 +والعرب الخلص الثقات الخالي لغتهم من اللحن أيضا + +138 +00:08:49,230 --> 00:08:53,150 +اثنان القياس قال العسكري أمثاله على حكايات وأشعار + +139 +00:08:53,150 --> 00:08:58,470 +أخرى حملت معنى ضرب ذلك المثل نفسه وجرت مجرعة فهو + +140 +00:08:58,470 --> 00:09:04,110 +يقول ونحويه قول الشاعر أو قريب من قول فلان أو مثله + +141 +00:09:04,110 --> 00:09:09,370 +مثله قوله فلانThirdly, the consensus. The issue of + +142 +00:09:09,370 --> 00:09:10,770 +consensus is revealed through the interpretation + +143 +00:09:10,770 --> 00:09:14,350 +of Abihilal al-Askari for example by saying that + +144 +00:09:14,350 --> 00:09:18,550 +the people of Balaga have agreed that the Arabs + +145 +00:09:18,550 --> 00:09:20,310 +and the Persians agreed on all their examples + +146 +00:09:20,310 --> 00:09:26,540 +except that of others.4- Translation. Abu Hilal al + +147 +00:09:26,540 --> 00:09:28,080 +-Askari adopted the translation of the early + +148 +00:09:28,080 --> 00:09:32,160 +scholars who preceded him as Farra and Asma'i and + +149 +00:09:32,160 --> 00:09:34,740 +Mubarid and Sa'alab. In his book, there is more + +150 +00:09:34,740 --> 00:09:40,940 +than translation than Asma'i.التي وردت في كتابه + +151 +00:09:40,940 --> 00:09:45,400 +نذكر بعض النماذج أولا يأتيك بالأخبار من لم تزودي + +152 +00:09:45,400 --> 00:09:50,540 +وهو يفسرها إلى حاجة بك إلى الإختيار فإن الخير يأتي + +153 +00:09:50,540 --> 00:09:56,720 +كلام حالة ومثل آخر يقول سبق درته غرارة يضرب مثلا + +154 +00:09:56,720 --> 00:10:01,480 +في تعجيل الشيء قبل أوانه وفي الإبتداء بالإساءة قبل + +155 +00:10:01,480 --> 00:10:07,310 +الإحسان والغرار قلة اللبن ودرته كثرتهيقول سبق قلته + +156 +00:10:07,310 --> 00:10:12,790 +كترته والمعنى سبق شره خيره وهكذا قولهم سبق سيله + +157 +00:10:12,790 --> 00:10:17,890 +مطره ونحوه قول أبي تمام من النكبات الناكبات عن + +158 +00:10:17,890 --> 00:10:22,790 +الهوى فمحبوبها يمشي ومكروهها يعدو وقول بعض + +159 +00:10:22,790 --> 00:10:28,660 +المحدثينوتعجبنا الرؤية فجلة حديثنا إذا نحن أصبحنا + +160 +00:10:28,660 --> 00:10:33,920 +الحديث عن الرؤية فإن حسنت لم تأتي عجلة وأبطأت وإن + +161 +00:10:33,920 --> 00:10:40,280 +قبحت لم تحتبس وأتت عجلة ثلاثة شخب في القناع وشخب + +162 +00:10:40,280 --> 00:10:46,070 +في الأرضيضرب مثلا للرجل يصيب في فعله ومنطقه مرة + +163 +00:10:46,070 --> 00:10:52,150 +ويخطأ مرة واصله في الحالب يحلب يحلب في إينائه مرة + +164 +00:10:52,150 --> 00:10:57,210 +ويخطأ فيحلب في الأرض مرة والشخب اللبن الخارج من + +165 +00:10:57,210 --> 00:11:03,770 +الخلف ثم كثر حتى قيل أشخب دمه إذا ساله ومثل ذلك + +166 +00:11:03,770 --> 00:11:10,350 +قولهم سهم عليك وسهم لك وقولهم يشوب ويروب فإذا ذر + +167 +00:11:10,350 --> 00:11:16,680 +ونفع قبليشج ويأس والأس هو المداوة ولبن المروب نقيع + +168 +00:11:16,680 --> 00:11:22,160 +قد أتت عليه ساعات ورائب خاتر قولهم الليل أخفى + +169 +00:11:22,160 --> 00:11:27,760 +للويل هذا المثل لأكثم بن صيفي يقول إذا أردت أن + +170 +00:11:27,760 --> 00:11:33,680 +تأتي بريبة فأتيها ليلا فإنه أسطر لها وكتب عبدالله + +171 +00:11:33,680 --> 00:11:37,340 +بن طاهر إلى ابنه وقد بلغاه عنه إقباله على الله + +172 +00:11:37,340 --> 00:11:42,830 +أنصب نهارا في طلاب العلاواصبروا حرى في راق الحبيب + +173 +00:11:42,830 --> 00:11:48,810 +حتى إذا الليل بدى مقبلا واستطرت عنك عيونه الرقيب + +174 +00:11:48,810 --> 00:11:54,150 +فبادر الليل بما تشتهي فإنما الليل نهار الأديب وقلت + +175 +00:11:54,150 --> 00:11:59,370 +في معناه بركوب المقبحات جهارا يفسد الجهة والمروقة + +176 +00:11:59,370 --> 00:12:05,130 +تخربوا فجعل الجد بالنهار شعارا والهى بالليل ما بدى + +177 +00:12:05,130 --> 00:12:10,500 +لك فالعبىكم تسربلت من رداء ضلام طحك الله فيه إذا + +178 +00:12:10,500 --> 00:12:14,960 +هو قطبه ورأيت الهموم بالليل أذهى وكذلك السرور + +179 +00:12:14,960 --> 00:12:19,740 +بالليل أعذبه وقول بعض العرب وأنشدني بالحجاز فتى من + +180 +00:12:19,740 --> 00:12:25,260 +هلال فلم أرى مثل الليل جنة هارب ولا مثل حد السيف + +181 +00:12:25,260 --> 00:12:30,380 +للمرء صاحبا إلى هنا ننتهي من كتاب جمهرة الأمثال + +182 +00:12:30,380 --> 00:12:34,440 +لأبي هلال العسكري تمنا من الله أن نكون قد وفقنا + +183 +00:12:34,440 --> 00:12:35,220 +وشكرا + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo.srt new file mode 100644 index 0000000000000000000000000000000000000000..9ccc4fc1beb10d985063f3db3d9d20d6addd642d --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo.srt @@ -0,0 +1,803 @@ + +1 +00:00:05,110 --> 00:00:10,550 +بسم الله الرحمن الرحيم السلام عليكم ورحمة الله + +2 +00:00:10,550 --> 00:00:16,690 +وبركاته معكم الطالب نجات أحمد عبد العال من الجامعة + +3 +00:00:16,690 --> 00:00:22,030 +الإسلامية غزة كلية الأداب ماجستير اللغة العربية + +4 +00:00:22,030 --> 00:00:29,210 +ضمن مصادر الأدب العربي بإشراف الأستاذ الدكتور وليد + +5 +00:00:29,210 --> 00:00:35,910 +أبو ندا حفظه الله ورعاهأدأ كلماتي بهمسات فاسمحوا + +6 +00:00:35,910 --> 00:00:42,610 +لي بها شكرا لمن أذى لنا معروفا والثناء لمن قدم + +7 +00:00:42,610 --> 00:00:49,150 +خيرا وعظيم الثناء لمن يواصلون العطاء Light + +8 +00:00:49,150 --> 00:00:54,530 +illuminates our way Light illuminates our minds + +9 +00:00:54,530 --> 00:00:58,550 +with its light Illuminates the fire of darkness + +10 +00:00:58,550 --> 00:01:02,990 +and erases ignorance He drew sciences for us with + +11 +00:01:02,990 --> 00:01:05,950 +his intelligence Take from the light of his + +12 +00:01:05,950 --> 00:01:09,610 +creation Take from the light of his creation and + +13 +00:01:09,610 --> 00:01:10,310 +take sciences + +14 +00:01:22,810 --> 00:01:27,630 +I will start with one of the most important books + +15 +00:01:27,630 --> 00:01:33,620 +in literatureكتابا رائعا من روايع أحمد أمين الذي + +16 +00:01:33,620 --> 00:01:42,180 +عكس لنا فيه خبرته الداتية التي لا يستهان بها فجعل + +17 +00:01:42,180 --> 00:01:49,080 +لنا أفكاره وعواطفه تمتزج امتزاجا تماما بأسلوب لطيف + +18 +00:01:49,080 --> 00:01:58,870 +يسهل للعامة و الخاصةسأبدأ بداية بنبضة عن المؤلف + +19 +00:01:58,870 --> 00:02:05,050 +أحمد أمين وهو أحد أعلام الفكر العربي الإسلامي في + +20 +00:02:05,050 --> 00:02:10,210 +النصف الأول من القرن العشرين وأحد وأبرز من دعو إلى + +21 +00:02:10,210 --> 00:02:16,410 +التجديد الحضاري الإسلامي وصاحب تيار فكري مستقل + +22 +00:02:16,850 --> 00:02:22,970 +قائم على الوسطية وهو والد المفكر الكبير جلال أمين + +23 +00:02:22,970 --> 00:02:28,970 +ومدى أحمد أمين في القاهرة عام الف وثمانمائة وستة + +24 +00:02:28,970 --> 00:02:35,310 +وثمانين لأب يعمل مدرسة أزهريا حيث دفعه أبوه إلى + +25 +00:02:35,310 --> 00:02:40,870 +حفظ القرآن الكريم وما إن أتم الطفل ذلكtill he got + +26 +00:02:40,870 --> 00:02:45,090 +into Umm Abbas Elementary School and at the age of + +27 +00:02:45,090 --> 00:02:49,570 +fourteen he moved to Al-Azhar to complete his + +28 +00:02:49,570 --> 00:02:54,230 +education and although he excelled in his Al + +29 +00:02:54,230 --> 00:02:57,910 +-Azharian studies, he preferred to leave that to + +30 +00:02:57,910 --> 00:03:01,070 +join the teaching line where he worked as a + +31 +00:03:01,070 --> 00:03:05,950 +teacher of Arabic in several schools in Alexandria + +32 +00:03:05,950 --> 00:03:10,800 +and Cairo.Ahmed Amin began his journey in + +33 +00:03:10,800 --> 00:03:14,940 +composition and translation, led by Al-Aqdaru in + +34 +00:03:14,940 --> 00:03:21,660 +1914 to the knowledge of a group of young people + +35 +00:03:21,660 --> 00:03:25,340 +with cultural and intellectual interests, which + +36 +00:03:25,340 --> 00:03:30,930 +aimed to enrich the Arab culture. حيث قدموا للقارع + +37 +00:03:30,930 --> 00:03:36,490 +العربي دخائر الثورات العربي بعد شرحها وضبطها + +38 +00:03:36,490 --> 00:03:43,090 +وتحقيقها كما قدموا بدائع الفكر الأوروبي في كثير من + +39 +00:03:43,090 --> 00:03:44,790 +الحقول المعرفية + +40 +00:03:46,830 --> 00:03:52,290 +As for his authors, he wrote in many intellectual + +41 +00:03:52,290 --> 00:03:55,350 +fields, such as philosophy, literature, criticism, + +42 +00:03:55,650 --> 00:03:59,370 +history, and education. However, his most + +43 +00:03:59,370 --> 00:04:03,130 +prominent work is that work that inspired the + +44 +00:04:03,130 --> 00:04:06,890 +intellectual movement in the Islamic civilization + +45 +00:04:06,890 --> 00:04:11,630 +and inspired us. Fajr al-Islam, Dhuhr al-Islam, + +46 +00:04:11,970 --> 00:04:16,030 +Dhuhr al-Islam, or what is known as the expansion + +47 +00:04:16,030 --> 00:04:20,490 +of the Islamic civilization. Ahmad Amin remained + +48 +00:04:20,490 --> 00:04:23,510 +addicted to research, reading, and writing + +49 +00:04:23,510 --> 00:04:29,850 +throughout his life until he moved toجوار ربه عام + +50 +00:04:29,850 --> 00:04:35,770 +الف وتسعمائة واربعة وخمسين للميلاد بعد أن ترك لنا + +51 +00:04:35,770 --> 00:04:42,430 +تراثا فكريا غريزا وفريدا راكم عليه من جاء بعده من + +52 +00:04:42,430 --> 00:04:48,950 +الأجيالالان فانتقلوا نبدة كتبتها عن كتاب فيض + +53 +00:04:48,950 --> 00:04:55,630 +الخاطر المكون من عشرة أجزاء وهي مجموعة من المقالات + +54 +00:04:55,630 --> 00:05:00,810 +الأدبية والاجتماعية التي كتبها أحمد أمين نشرت + +55 +00:05:00,810 --> 00:05:05,310 +بعضها كما أورد في مقدمته نشرت بعضها في مجلة + +56 +00:05:05,310 --> 00:05:10,810 +الرسالة وبعضها في مجلة الهلالي وبعضها لم ينشر في + +57 +00:05:10,810 --> 00:05:16,620 +هذه ولا في تلكاستحسن أحمد أمين كما قال في مقدمته + +58 +00:05:16,620 --> 00:05:22,000 +استحسنت أن أجمعها في كتاب لا لأنها بدائع أو رواقع + +59 +00:05:22,000 --> 00:05:27,040 +ولا لأن الناس ألحوا علي في جمعها فنزلت على حكمهم + +60 +00:05:27,040 --> 00:05:32,200 +وأتمرت بامرهم ولا لأنها ستفتح لي في الأدب آفاق + +61 +00:05:32,200 --> 00:05:39,040 +جديدة لا عهد للناس به ولكن لأنها قطع من نفسي أحرص + +62 +00:05:39,040 --> 00:05:44,760 +عليها حرصي على الحياةIthan, Kitab Fayed Al Khater, + +63 +00:05:45,100 --> 00:05:50,840 +is a collection of articles written by the author + +64 +00:05:50,840 --> 00:05:56,460 +Ahmed Amin, which includes many articles about the + +65 +00:05:56,460 --> 00:06:03,700 +social ideas that are discussed in these ten + +66 +00:06:03,700 --> 00:06:09,510 +volumes.قام بجمعها فأقلع + +67 +00:06:09,510 --> 00:06:14,010 +القارع على العديد من الأفكار النابعة من وجدانه حيث + +68 +00:06:14,010 --> 00:06:19,990 +أنه حرص حرصا شديدا على ألا يتلاش أسلوبه الفن مع + +69 +00:06:19,990 --> 00:06:25,730 +التعبير الصادق الثقافي الخاص به فأخرج لنا نموذجا + +70 +00:06:25,730 --> 00:06:31,950 +متكاملا من الروعة الأدبية في جميع مقالاته الأدبية + +71 +00:06:32,710 --> 00:06:37,530 +فإن أكتر ما يميز كتابه فيض الخاطر كونه بالكامل + +72 +00:06:37,530 --> 00:06:44,750 +ناتج عن منبع فكري خاص لهذا الكاتب حيث هذا النتاج + +73 +00:06:44,750 --> 00:06:49,710 +عكس براعته في كافة السماعات الفنية والأدبية + +74 +00:06:49,710 --> 00:06:54,990 +والاجتماعية والثقافية إذا أحمد أمين هو موسوعة + +75 +00:06:54,990 --> 00:07:00,990 +أدبية هذا الكتاب بالكامل بأجزائه ناتج عن عقليته + +76 +00:07:03,020 --> 00:07:07,980 +فهو بلا شك جعل العديد من كبار الأدباء يرون فيه + +77 +00:07:07,980 --> 00:07:13,240 +نموذجا للأدب المقالي في العصر الحديث، وهذا الكتاب + +78 +00:07:13,240 --> 00:07:20,200 +يعد منبعا ثقافيا قادرا على تثقيف القارئي وتمكنه من + +79 +00:07:20,200 --> 00:07:26,550 +معرفة الحلول الاجتماعية، كيف؟كيف يمكن القارئ من + +80 +00:07:26,550 --> 00:07:31,630 +معرفة الحلول الاجتماعية كما تحدثت سابقا بأنه عبارة + +81 +00:07:31,630 --> 00:07:37,310 +عن تجربة شخصية لهذا الكاتب قدم فيها حلولا اجتماعية + +82 +00:07:37,310 --> 00:07:44,230 +حلولا اجتماعية للقارئ ولكن بشكل و بأسلوب راقي لطيف + +83 +00:07:44,230 --> 00:07:51,510 +يتسللوا لنفسي بشكل جميلAlso, the author presented + +84 +00:07:51,510 --> 00:07:56,550 +the popular ideas about many events in a logical + +85 +00:07:56,550 --> 00:08:01,370 +order and in smart ways. This illustrates to us + +86 +00:08:01,370 --> 00:08:05,850 +the nature of the simple author through his + +87 +00:08:05,850 --> 00:08:12,090 +language in which he spoke.Fa بدأ أحمد أمين بمقدمة + +88 +00:08:12,090 --> 00:08:15,790 +مبدعة تحتوي على العديد من الأهداف والنوابع الخاص + +89 +00:08:15,790 --> 00:08:20,990 +بيه على نحو من الإبداع الفني بدأ بالمقدمة حيث أن + +90 +00:08:20,990 --> 00:08:26,010 +أحمد أمين وصف من خلال مقدمته تمهيدا مميزا عن + +91 +00:08:26,010 --> 00:08:30,490 +مدوناته داخل هذا الكتاب والهدف المنسوض من هذا + +92 +00:08:30,490 --> 00:08:34,330 +الكتاب ثم بعد ذلك انتقل إلى موضوعات الكتاب + +93 +00:08:34,330 --> 00:08:39,190 +المتنوعةwhich stands out in many of the social + +94 +00:08:39,190 --> 00:08:46,930 +discourses that emerged from the mind of + +95 +00:08:46,930 --> 00:08:51,810 +this writer and author. The book began with the + +96 +00:08:51,810 --> 00:08:56,050 +subject of opinion and belief, highlighting the + +97 +00:08:56,050 --> 00:08:58,710 +importance of distinguishing between them and the + +98 +00:08:58,710 --> 00:09:04,510 +need for their knowledgeوأيضا تحدث عن الكيفي للكام + +99 +00:09:04,510 --> 00:09:09,690 +تحدث عن موضوعات كثيرة سأذكر منها اقتباسات جميلة + +100 +00:09:09,690 --> 00:09:16,810 +ولفتات رائعة لفتت انتباهي أيضا هذا الكتاب اذا مثل + +101 +00:09:16,810 --> 00:09:23,310 +نموذجا عظيما للخاطرة بحدودها الدقيقة المتعمدة على + +102 +00:09:23,310 --> 00:09:29,030 +الإيجازوالتكتيف وضمور الأدلة والشواهد وهذا أهم ما + +103 +00:09:29,030 --> 00:09:33,870 +يلاحظ أو ما يميز هذا الكتاب. أيضًا اللغة الشعرية + +104 +00:09:33,870 --> 00:09:38,630 +الموحية والفكرة العارضة وغير ذلك من الحدود التي لا + +105 +00:09:38,630 --> 00:09:45,850 +تبعدها كثيرًا عن المقالة.الأن سانتقلوا إلى + +106 +00:09:45,850 --> 00:09:49,690 +اقتباسات شوية بس + +107 +00:10:10,790 --> 00:10:15,630 +عندما قرأت في كتابي فيض الخاطر لفت انتباهي موضوع + +108 +00:10:15,630 --> 00:10:21,590 +جميل عنوان جميل مستودع الدخائر انظروا إلى اللغة + +109 +00:10:21,590 --> 00:10:27,330 +التي تحدث فيها الكاتب مع الناس وهذا ما يدلل على + +110 +00:10:27,330 --> 00:10:33,790 +بساطة لغة أحمد أمين وأنها تناسب العامة والخاصةأي + +111 +00:10:33,790 --> 00:10:38,470 +ما تظن مستودع الدخائر للأمة قد تجيب على الفور إنها + +112 +00:10:38,470 --> 00:10:44,070 +المطارات ومخازن الأسلحة ومستودع القنابل وما إلى + +113 +00:10:44,070 --> 00:10:49,930 +ذلك من أماكن تكدس فيها آلات القتال وأدوات الحرب إن + +114 +00:10:49,930 --> 00:10:54,650 +أجبت بذلك فقد أجبت بالعرض دون الجوهر وبالمجاز دون + +115 +00:10:54,650 --> 00:10:58,560 +الحقيقةA philosopher wrote recently that the + +116 +00:10:58,560 --> 00:11:01,440 +treasury of the nation is its armed army with its + +117 +00:11:01,440 --> 00:11:06,740 +number, numbers, ranks, equipment, arts and + +118 +00:11:06,740 --> 00:11:11,400 +formations. But the true answer is that the + +119 +00:11:11,400 --> 00:11:15,060 +treasury of the nation is the heart of the woman. + +120 +00:11:15,720 --> 00:11:20,380 +القيب المرأة هو الجيش الأول الذي لا قيمة لقنابل + +121 +00:11:20,380 --> 00:11:27,120 +ولا طيارات ولا غوصات ولا دبابات بدونه وإن شئت فقول + +122 +00:11:27,120 --> 00:11:31,480 +هو الطابور الخامس الذي لا يوقع الرعب والفزع في + +123 +00:11:31,480 --> 00:11:38,340 +قلوب الأعداء شيء مثلهThen to the milk that the + +124 +00:11:38,340 --> 00:11:40,900 +mother gives to her children, encouraging them to + +125 +00:11:40,900 --> 00:11:44,480 +be brave in their behavior, because she raised + +126 +00:11:44,480 --> 00:11:47,460 +them to raise rabbits, so she warmed them and + +127 +00:11:47,460 --> 00:11:50,100 +cooled them down and surrounded them with all the + +128 +00:11:50,100 --> 00:11:53,060 +necessary precautions and did not allow them to + +129 +00:11:53,060 --> 00:11:57,840 +try or touch them. Then she told them stories that + +130 +00:11:57,840 --> 00:12:02,410 +pierced their hearts, because there is a lineصورة + +131 +00:12:02,410 --> 00:12:08,070 +جند ولا جند وترى أشكال رجال ولا رجال وإن هي ربتهم + +132 +00:12:08,070 --> 00:12:13,570 +منذ صغرهم على المخاطرة والمجازفة وحدثتهم أحاديث + +133 +00:12:13,570 --> 00:12:18,970 +الأبطال وعظماء الرجال وعوّدتهم على مكافحة الحياة + +134 +00:12:18,970 --> 00:12:24,090 +والتغلب على الصعاب وعلّمتهم أن المبادئ فوق الأشخاص + +135 +00:12:24,090 --> 00:12:29,630 +والوطن فوق حياة الأفراد فإنها هنا سترى الرجال + +136 +00:12:29,630 --> 00:12:37,260 +وهناك العزةوهناك الشرف. ايضا ضرب لنا بذلك مثلا عن + +137 +00:12:37,260 --> 00:12:43,240 +أسماء بنت أبي بكر التي أنجبت لنا عبدالله بن الزبير + +138 +00:12:43,240 --> 00:12:48,700 +عندما حدثته وقالت له يا بني لا ترضى الدنيا فإن + +139 +00:12:48,700 --> 00:12:54,320 +الموت لابد من فلمّا قال لها إني أخاف أن يمثل بيه + +140 +00:12:54,320 --> 00:13:02,520 +فقالت إن الكبشة إذا دبح لا يؤلمه السلفوشتوت تاريخه + +141 +00:13:02,520 --> 00:13:10,560 +مملؤا بهذه الشواهد في كل أمةAlso, despite the + +142 +00:13:10,560 --> 00:13:13,240 +beautiful examples presented by Ahmed Amin on + +143 +00:13:13,240 --> 00:13:18,780 +women, he testified by saying that women are + +144 +00:13:18,780 --> 00:13:21,660 +devils created for us, we seek refuge in Allah + +145 +00:13:21,660 --> 00:13:24,580 +from the evil of devils, and he said that both + +146 +00:13:24,580 --> 00:13:28,400 +theories are absurd, so women are not a hermit in + +147 +00:13:28,400 --> 00:13:33,420 +Hasb, nor a devil in Hasb, but rather a disease + +148 +00:13:33,420 --> 00:13:38,060 +for men,wa mahdana lil-qulubi wa mustawda'un lil + +149 +00:13:38,060 --> 00:13:41,620 +-dakhair." So here, he showed the standards and + +150 +00:13:41,620 --> 00:13:45,420 +the standards that were prevalent in the society, + +151 +00:13:45,740 --> 00:13:49,760 +which confirms that his articles were socially + +152 +00:13:49,760 --> 00:13:55,760 +derived from the reality that Ahmad Amin lived + +153 +00:13:55,760 --> 00:13:59,380 +through. Also, one of the most notable titles that + +154 +00:13:59,380 --> 00:14:06,120 +caught my attentionخاطرة من خواطره ومن الطريف أنه + +155 +00:14:06,120 --> 00:14:11,540 +نشرها بعنوان من غير عنوان عنوان هذه الخاطرة من غير + +156 +00:14:11,540 --> 00:14:16,580 +عنوان بدأ الكاتب في الحديث عن أكل أكلها فسأهضمها + +157 +00:14:16,580 --> 00:14:21,340 +في معد .. في معدته فانقبضت نفسه نتيجة لذلك وتغير + +158 +00:14:21,340 --> 00:14:27,590 +مزاجه وفارقه المرح وسئم من كل شيء حولهHatta wasafa + +159 +00:14:27,590 --> 00:14:31,990 +anna al-alam ka anna hu quliba li shay'in muftaris + +160 +00:14:31,990 --> 00:14:35,550 +wa anna hu la yarghab fi hadha al-alam bi shay'in + +161 +00:14:35,550 --> 00:14:39,450 +wa anna hu ra'a al-ghaniya wa al-fakira mutasawoon + +162 +00:14:39,450 --> 00:14:43,570 +wa al-dhakiya wa al-ghabi yajma'uhum bi thalika al + +163 +00:14:43,570 --> 00:14:49,130 +-ma'al aw al-qabirثم بعد ذلك تناول دواء هاضما + +164 +00:14:49,130 --> 00:14:55,410 +فتغير مزاجه وتغيرت نظرته من النقيد إلى النقيد فأخد + +165 +00:14:55,410 --> 00:15:00,790 +يهش للحياة وينظر إلى العالم بوجه منطلق فإذا العالم + +166 +00:15:00,790 --> 00:15:08,590 +يتقلق في عينيه جمالاويعلق ويقول رحمك اللهم إن كان + +167 +00:15:08,590 --> 00:15:14,470 +درهم من دواء هادم يغير وجه العالم ويحيل السواد + +168 +00:15:14,470 --> 00:15:19,750 +بياضة والشقاء سعادة والقبح جمالة والظلام نورا + +169 +00:15:19,750 --> 00:15:25,830 +والحزن سرورا فأين الحق؟ اذا الواضح من أن الكاتب لم + +170 +00:15:25,830 --> 00:15:31,750 +يناقش موضوع بعينه ولم يصدر في كتاباته عن فكرة + +171 +00:15:31,750 --> 00:15:38,960 +محددة ومختمرة في دهنهنلاحظ أن الكاتب بهذه المقالات + +172 +00:15:38,960 --> 00:15:44,620 +أثار للدهن وكانت هذه مقالاته ماتعة في الوقت نفسه + +173 +00:15:44,620 --> 00:15:52,100 +وأيضا نلاحظ عمق النظر وحدة الشعور بالأشياء وسأختم + +174 +00:15:52,100 --> 00:16:00,500 +بما تميز به كتابه فيض الخاطر كما ذكرت أن كتاب فيض + +175 +00:16:00,500 --> 00:16:08,760 +الخاطرخبرة داتية لا يستهان بها عكس خبرته لنا فجعل + +176 +00:16:08,760 --> 00:16:14,660 +من أفكاره وعواطفه امتزاجا تمام بأسلوب لطيف يتسللوا + +177 +00:16:14,660 --> 00:16:20,240 +إلى النفس الإنسانية بكل لطف إن أهم ما يميز كتاب + +178 +00:16:20,240 --> 0 + +223 +00:20:28,090 --> 00:20:31,140 +اللغة والمعنى، The word is extended to the + +224 +00:20:31,140 --> 00:20:33,060 +meaning, and the meaning is extended to the word. + +225 +00:20:33,380 --> 00:20:36,640 +The division that existed in the past is over now. + +226 +00:20:38,540 --> 00:20:40,280 +It is allowed to be separated, especially with + +227 +00:20:40,280 --> 00:20:41,400 +Ahmed Amin in Madras. + +228 +00:20:47,110 --> 00:20:49,590 +It describes mental states, not emotions. So, what + +229 +00:20:49,590 --> 00:20:53,250 +does it mean? No, here it was… Does it influence + +230 +00:20:53,250 --> 00:20:55,690 +the meaning of the word? Should we import another + +231 +00:20:55,690 --> 00:20:59,610 +language to express ourselves to Arabs about our + +232 +00:20:59,610 --> 00:21:01,810 +emotions? And what does it mean exactly? Because + +233 +00:21:01,810 --> 00:21:04,470 +the words, the words in the sentence are the + +234 +00:21:04,470 --> 00:21:06,650 +result of certain reasons and results. Yes, yes. + +235 +00:21:06,870 --> 00:21:09,410 +Here it is… Translating the meanings only. + +236 +00:21:09,450 --> 00:21:14,640 +Describing mental facts. Yes. بلغة بسيطة دون + +237 +00:21:14,640 --> 00:21:15,580 +تكلفة. + +238 +00:21:18,660 --> 00:21:22,560 +لماذا نميل إلى التعقيد؟ + +239 +00:21:27,390 --> 00:21:31,830 +إذن في النهاية ملاحظ أن مقالات الأستاذ أحمد أمين + +240 +00:21:31,830 --> 00:21:36,430 +تجري بلغة المؤلفين والنقاد الذين آفروا المعنى على + +241 +00:21:36,430 --> 00:21:42,110 +اللفظ وقد قال في آخر مقاله أديب اللفظ فارغ الرأس + +242 +00:21:42,110 --> 00:21:48,050 +قليل العلم قريب اللغو قد ستر كل هذا بزخرفة القول + +243 +00:21:48,050 --> 00:21:54,450 +كما تستطير الشوهاء عيبها بالأصباغو بهدا أكون قد + +244 +00:21:54,450 --> 00:21:59,090 +انتهيت أسأل الله التوفيق والسداد والسلام عليكم + +245 +00:21:59,090 --> 00:22:01,470 +ورحمة الله وبركاته diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9b8dadef8f5156e70c48eb2bc6e93ea2c653ba6d --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo_postprocess.srt @@ -0,0 +1,980 @@ +1 +00:00:05,110 --> 00:00:10,550 +بسم الله الرحمن الرحيم السلام عليكم ورحمة الله + +2 +00:00:10,550 --> 00:00:16,690 +وبركاته معكم الطالب نجات أحمد عبد العال من الجامعة + +3 +00:00:16,690 --> 00:00:22,030 +الإسلامية غزة كلية الأداب ماجستير اللغة العربية + +4 +00:00:22,030 --> 00:00:29,210 +ضمن مصادر الأدب العربي بإشراف الأستاذ الدكتور وليد + +5 +00:00:29,210 --> 00:00:35,910 +أبو ندا حفظه الله ورعاهأدأ كلماتي بهمسات فاسمحوا + +6 +00:00:35,910 --> 00:00:42,610 +لي بها شكرا لمن أذى لنا معروفا والثناء لمن قدم + +7 +00:00:42,610 --> 00:00:49,150 +خيرا وعظيم الثناء لمن يواصلون العطاء Light + +8 +00:00:49,150 --> 00:00:54,530 +illuminates our way Light illuminates our minds + +9 +00:00:54,530 --> 00:00:58,550 +with its light Illuminates the fire of darkness + +10 +00:00:58,550 --> 00:01:02,990 +and erases ignorance He drew sciences for us with + +11 +00:01:02,990 --> 00:01:05,950 +his intelligence Take from the light of his + +12 +00:01:05,950 --> 00:01:09,610 +creation Take from the light of his creation and + +13 +00:01:09,610 --> 00:01:10,310 +take sciences + +14 +00:01:22,810 --> 00:01:27,630 +I will start with one of the most important books + +15 +00:01:27,630 --> 00:01:33,620 +in literatureكتابا رائعا من روايع أحمد أمين الذي + +16 +00:01:33,620 --> 00:01:42,180 +عكس لنا فيه خبرته الداتية التي لا يستهان بها فجعل + +17 +00:01:42,180 --> 00:01:49,080 +لنا أفكاره وعواطفه تمتزج امتزاجا تماما بأسلوب لطيف + +18 +00:01:49,080 --> 00:01:58,870 +يسهل للعامة و الخاصةسأبدأ بداية بنبضة عن المؤلف + +19 +00:01:58,870 --> 00:02:05,050 +أحمد أمين وهو أحد أعلام الفكر العربي الإسلامي في + +20 +00:02:05,050 --> 00:02:10,210 +النصف الأول من القرن العشرين وأحد وأبرز من دعو إلى + +21 +00:02:10,210 --> 00:02:16,410 +التجديد الحضاري الإسلامي وصاحب تيار فكري مستقل + +22 +00:02:16,850 --> 00:02:22,970 +قائم على الوسطية وهو والد المفكر الكبير جلال أمين + +23 +00:02:22,970 --> 00:02:28,970 +ومدى أحمد أمين في القاهرة عام الف وثمانمائة وستة + +24 +00:02:28,970 --> 00:02:35,310 +وثمانين لأب يعمل مدرسة أزهريا حيث دفعه أبوه إلى + +25 +00:02:35,310 --> 00:02:40,870 +حفظ القرآن الكريم وما إن أتم الطفل ذلكtill he got + +26 +00:02:40,870 --> 00:02:45,090 +into Umm Abbas Elementary School and at the age of + +27 +00:02:45,090 --> 00:02:49,570 +fourteen he moved to Al-Azhar to complete his + +28 +00:02:49,570 --> 00:02:54,230 +education and although he excelled in his Al + +29 +00:02:54,230 --> 00:02:57,910 +-Azharian studies, he preferred to leave that to + +30 +00:02:57,910 --> 00:03:01,070 +join the teaching line where he worked as a + +31 +00:03:01,070 --> 00:03:05,950 +teacher of Arabic in several schools in Alexandria + +32 +00:03:05,950 --> 00:03:10,800 +and Cairo.Ahmed Amin began his journey in + +33 +00:03:10,800 --> 00:03:14,940 +composition and translation, led by Al-Aqdaru in + +34 +00:03:14,940 --> 00:03:21,660 +1914 to the knowledge of a group of young people + +35 +00:03:21,660 --> 00:03:25,340 +with cultural and intellectual interests, which + +36 +00:03:25,340 --> 00:03:30,930 +aimed to enrich the Arab culture. حيث قدموا للقارع + +37 +00:03:30,930 --> 00:03:36,490 +العربي دخائر الثورات العربي بعد شرحها وضبطها + +38 +00:03:36,490 --> 00:03:43,090 +وتحقيقها كما قدموا بدائع الفكر الأوروبي في كثير من + +39 +00:03:43,090 --> 00:03:44,790 +الحقول المعرفية + +40 +00:03:46,830 --> 00:03:52,290 +As for his authors, he wrote in many intellectual + +41 +00:03:52,290 --> 00:03:55,350 +fields, such as philosophy, literature, criticism, + +42 +00:03:55,650 --> 00:03:59,370 +history, and education. However, his most + +43 +00:03:59,370 --> 00:04:03,130 +prominent work is that work that inspired the + +44 +00:04:03,130 --> 00:04:06,890 +intellectual movement in the Islamic civilization + +45 +00:04:06,890 --> 00:04:11,630 +and inspired us. Fajr al-Islam, Dhuhr al-Islam, + +46 +00:04:11,970 --> 00:04:16,030 +Dhuhr al-Islam, or what is known as the expansion + +47 +00:04:16,030 --> 00:04:20,490 +of the Islamic civilization. Ahmad Amin remained + +48 +00:04:20,490 --> 00:04:23,510 +addicted to research, reading, and writing + +49 +00:04:23,510 --> 00:04:29,850 +throughout his life until he moved toجوار ربه عام + +50 +00:04:29,850 --> 00:04:35,770 +الف وتسعمائة واربعة وخمسين للميلاد بعد أن ترك لنا + +51 +00:04:35,770 --> 00:04:42,430 +تراثا فكريا غريزا وفريدا راكم عليه من جاء بعده من + +52 +00:04:42,430 --> 00:04:48,950 +الأجيالالان فانتقلوا نبدة كتبتها عن كتاب فيض + +53 +00:04:48,950 --> 00:04:55,630 +الخاطر المكون من عشرة أجزاء وهي مجموعة من المقالات + +54 +00:04:55,630 --> 00:05:00,810 +الأدبية والاجتماعية التي كتبها أحمد أمين نشرت + +55 +00:05:00,810 --> 00:05:05,310 +بعضها كما أورد في مقدمته نشرت بعضها في مجلة + +56 +00:05:05,310 --> 00:05:10,810 +الرسالة وبعضها في مجلة الهلالي وبعضها لم ينشر في + +57 +00:05:10,810 --> 00:05:16,620 +هذه ولا في تلكاستحسن أحمد أمين كما قال في مقدمته + +58 +00:05:16,620 --> 00:05:22,000 +استحسنت أن أجمعها في كتاب لا لأنها بدائع أو رواقع + +59 +00:05:22,000 --> 00:05:27,040 +ولا لأن الناس ألحوا علي في جمعها فنزلت على حكمهم + +60 +00:05:27,040 --> 00:05:32,200 +وأتمرت بامرهم ولا لأنها ستفتح لي في الأدب آفاق + +61 +00:05:32,200 --> 00:05:39,040 +جديدة لا عهد للناس به ولكن لأنها قطع من نفسي أحرص + +62 +00:05:39,040 --> 00:05:44,760 +عليها حرصي على الحياةIthan, Kitab Fayed Al Khater, + +63 +00:05:45,100 --> 00:05:50,840 +is a collection of articles written by the author + +64 +00:05:50,840 --> 00:05:56,460 +Ahmed Amin, which includes many articles about the + +65 +00:05:56,460 --> 00:06:03,700 +social ideas that are discussed in these ten + +66 +00:06:03,700 --> 00:06:09,510 +volumes.قام بجمعها فأقلع + +67 +00:06:09,510 --> 00:06:14,010 +القارع على العديد من الأفكار النابعة من وجدانه حيث + +68 +00:06:14,010 --> 00:06:19,990 +أنه حرص حرصا شديدا على ألا يتلاش أسلوبه الفن مع + +69 +00:06:19,990 --> 00:06:25,730 +التعبير الصادق الثقافي الخاص به فأخرج لنا نموذجا + +70 +00:06:25,730 --> 00:06:31,950 +متكاملا من الروعة الأدبية في جميع مقالاته الأدبية + +71 +00:06:32,710 --> 00:06:37,530 +فإن أكتر ما يميز كتابه فيض الخاطر كونه بالكامل + +72 +00:06:37,530 --> 00:06:44,750 +ناتج عن منبع فكري خاص لهذا الكاتب حيث هذا النتاج + +73 +00:06:44,750 --> 00:06:49,710 +عكس براعته في كافة السماعات الفنية والأدبية + +74 +00:06:49,710 --> 00:06:54,990 +والاجتماعية والثقافية إذا أحمد أمين هو موسوعة + +75 +00:06:54,990 --> 00:07:00,990 +أدبية هذا الكتاب بالكامل بأجزائه ناتج عن عقليته + +76 +00:07:03,020 --> 00:07:07,980 +فهو بلا شك جعل العديد من كبار الأدباء يرون فيه + +77 +00:07:07,980 --> 00:07:13,240 +نموذجا للأدب المقالي في العصر الحديث، وهذا الكتاب + +78 +00:07:13,240 --> 00:07:20,200 +يعد منبعا ثقافيا قادرا على تثقيف القارئي وتمكنه من + +79 +00:07:20,200 --> 00:07:26,550 +معرفة الحلول الاجتماعية، كيف؟كيف يمكن القارئ من + +80 +00:07:26,550 --> 00:07:31,630 +معرفة الحلول الاجتماعية كما تحدثت سابقا بأنه عبارة + +81 +00:07:31,630 --> 00:07:37,310 +عن تجربة شخصية لهذا الكاتب قدم فيها حلولا اجتماعية + +82 +00:07:37,310 --> 00:07:44,230 +حلولا اجتماعية للقارئ ولكن بشكل و بأسلوب راقي لطيف + +83 +00:07:44,230 --> 00:07:51,510 +يتسللوا لنفسي بشكل جميلAlso, the author presented + +84 +00:07:51,510 --> 00:07:56,550 +the popular ideas about many events in a logical + +85 +00:07:56,550 --> 00:08:01,370 +order and in smart ways. This illustrates to us + +86 +00:08:01,370 --> 00:08:05,850 +the nature of the simple author through his + +87 +00:08:05,850 --> 00:08:12,090 +language in which he spoke.Fa بدأ أحمد أمين بمقدمة + +88 +00:08:12,090 --> 00:08:15,790 +مبدعة تحتوي على العديد من الأهداف والنوابع الخاص + +89 +00:08:15,790 --> 00:08:20,990 +بيه على نحو من الإبداع الفني بدأ بالمقدمة حيث أن + +90 +00:08:20,990 --> 00:08:26,010 +أحمد أمين وصف من خلال مقدمته تمهيدا مميزا عن + +91 +00:08:26,010 --> 00:08:30,490 +مدوناته داخل هذا الكتاب والهدف المنسوض من هذا + +92 +00:08:30,490 --> 00:08:34,330 +الكتاب ثم بعد ذلك انتقل إلى موضوعات الكتاب + +93 +00:08:34,330 --> 00:08:39,190 +المتنوعةwhich stands out in many of the social + +94 +00:08:39,190 --> 00:08:46,930 +discourses that emerged from the mind of + +95 +00:08:46,930 --> 00:08:51,810 +this writer and author. The book began with the + +96 +00:08:51,810 --> 00:08:56,050 +subject of opinion and belief, highlighting the + +97 +00:08:56,050 --> 00:08:58,710 +importance of distinguishing between them and the + +98 +00:08:58,710 --> 00:09:04,510 +need for their knowledgeوأيضا تحدث عن الكيفي للكام + +99 +00:09:04,510 --> 00:09:09,690 +تحدث عن موضوعات كثيرة سأذكر منها اقتباسات جميلة + +100 +00:09:09,690 --> 00:09:16,810 +ولفتات رائعة لفتت انتباهي أيضا هذا الكتاب اذا مثل + +101 +00:09:16,810 --> 00:09:23,310 +نموذجا عظيما للخاطرة بحدودها الدقيقة المتعمدة على + +102 +00:09:23,310 --> 00:09:29,030 +الإيجازوالتكتيف وضمور الأدلة والشواهد وهذا أهم ما + +103 +00:09:29,030 --> 00:09:33,870 +يلاحظ أو ما يميز هذا الكتاب. أيضًا اللغة الشعرية + +104 +00:09:33,870 --> 00:09:38,630 +الموحية والفكرة العارضة وغير ذلك من الحدود التي لا + +105 +00:09:38,630 --> 00:09:45,850 +تبعدها كثيرًا عن المقالة.الأن سانتقلوا إلى + +106 +00:09:45,850 --> 00:09:49,690 +اقتباسات شوية بس + +107 +00:10:10,790 --> 00:10:15,630 +عندما قرأت في كتابي فيض الخاطر لفت انتباهي موضوع + +108 +00:10:15,630 --> 00:10:21,590 +جميل عنوان جميل مستودع الدخائر انظروا إلى اللغة + +109 +00:10:21,590 --> 00:10:27,330 +التي تحدث فيها الكاتب مع الناس وهذا ما يدلل على + +110 +00:10:27,330 --> 00:10:33,790 +بساطة لغة أحمد أمين وأنها تناسب العامة والخاصةأي + +111 +00:10:33,790 --> 00:10:38,470 +ما تظن مستودع الدخائر للأمة قد تجيب على الفور إنها + +112 +00:10:38,470 --> 00:10:44,070 +المطارات ومخازن الأسلحة ومستودع القنابل وما إلى + +113 +00:10:44,070 --> 00:10:49,930 +ذلك من أماكن تكدس فيها آلات القتال وأدوات الحرب إن + +114 +00:10:49,930 --> 00:10:54,650 +أجبت بذلك فقد أجبت بالعرض دون الجوهر وبالمجاز دون + +115 +00:10:54,650 --> 00:10:58,560 +الحقيقةA philosopher wrote recently that the + +116 +00:10:58,560 --> 00:11:01,440 +treasury of the nation is its armed army with its + +117 +00:11:01,440 --> 00:11:06,740 +number, numbers, ranks, equipment, arts and + +118 +00:11:06,740 --> 00:11:11,400 +formations. But the true answer is that the + +119 +00:11:11,400 --> 00:11:15,060 +treasury of the nation is the heart of the woman. + +120 +00:11:15,720 --> 00:11:20,380 +القيب المرأة هو الجيش الأول الذي لا قيمة لقنابل + +121 +00:11:20,380 --> 00:11:27,120 +ولا طيارات ولا غوصات ولا دبابات بدونه وإن شئت فقول + +122 +00:11:27,120 --> 00:11:31,480 +هو الطابور الخامس الذي لا يوقع الرعب والفزع في + +123 +00:11:31,480 --> 00:11:38,340 +قلوب الأعداء شيء مثلهThen to the milk that the + +124 +00:11:38,340 --> 00:11:40,900 +mother gives to her children, encouraging them to + +125 +00:11:40,900 --> 00:11:44,480 +be brave in their behavior, because she raised + +126 +00:11:44,480 --> 00:11:47,460 +them to raise rabbits, so she warmed them and + +127 +00:11:47,460 --> 00:11:50,100 +cooled them down and surrounded them with all the + +128 +00:11:50,100 --> 00:11:53,060 +necessary precautions and did not allow them to + +129 +00:11:53,060 --> 00:11:57,840 +try or touch them. Then she told them stories that + +130 +00:11:57,840 --> 00:12:02,410 +pierced their hearts, because there is a lineصورة + +131 +00:12:02,410 --> 00:12:08,070 +جند ولا جند وترى أشكال رجال ولا رجال وإن هي ربتهم + +132 +00:12:08,070 --> 00:12:13,570 +منذ صغرهم على المخاطرة والمجازفة وحدثتهم أحاديث + +133 +00:12:13,570 --> 00:12:18,970 +الأبطال وعظماء الرجال وعوّدتهم على مكافحة الحياة + +134 +00:12:18,970 --> 00:12:24,090 +والتغلب على الصعاب وعلّمتهم أن المبادئ فوق الأشخاص + +135 +00:12:24,090 --> 00:12:29,630 +والوطن فوق حياة الأفراد فإنها هنا سترى الرجال + +136 +00:12:29,630 --> 00:12:37,260 +وهناك العزةوهناك الشرف. ايضا ضرب لنا بذلك مثلا عن + +137 +00:12:37,260 --> 00:12:43,240 +أسماء بنت أبي بكر التي أنجبت لنا عبدالله بن الزبير + +138 +00:12:43,240 --> 00:12:48,700 +عندما حدثته وقالت له يا بني لا ترضى الدنيا فإن + +139 +00:12:48,700 --> 00:12:54,320 +الموت لابد من فلمّا قال لها إني أخاف أن يمثل بيه + +140 +00:12:54,320 --> 00:13:02,520 +فقالت إن الكبشة إذا دبح لا يؤلمه السلفوشتوت تاريخه + +141 +00:13:02,520 --> 00:13:10,560 +مملؤا بهذه الشواهد في كل أمةAlso, despite the + +142 +00:13:10,560 --> 00:13:13,240 +beautiful examples presented by Ahmed Amin on + +143 +00:13:13,240 --> 00:13:18,780 +women, he testified by saying that women are + +144 +00:13:18,780 --> 00:13:21,660 +devils created for us, we seek refuge in Allah + +145 +00:13:21,660 --> 00:13:24,580 +from the evil of devils, and he said that both + +146 +00:13:24,580 --> 00:13:28,400 +theories are absurd, so women are not a hermit in + +147 +00:13:28,400 --> 00:13:33,420 +Hasb, nor a devil in Hasb, but rather a disease + +148 +00:13:33,420 --> 00:13:38,060 +for men,wa mahdana lil-qulubi wa mustawda'un lil + +149 +00:13:38,060 --> 00:13:41,620 +-dakhair." So here, he showed the standards and + +150 +00:13:41,620 --> 00:13:45,420 +the standards that were prevalent in the society, + +151 +00:13:45,740 --> 00:13:49,760 +which confirms that his articles were socially + +152 +00:13:49,760 --> 00:13:55,760 +derived from the reality that Ahmad Amin lived + +153 +00:13:55,760 --> 00:13:59,380 +through. Also, one of the most notable titles that + +154 +00:13:59,380 --> 00:14:06,120 +caught my attentionخاطرة من خواطره ومن الطريف أنه + +155 +00:14:06,120 --> 00:14:11,540 +نشرها بعنوان من غير عنوان عنوان هذه الخاطرة من غير + +156 +00:14:11,540 --> 00:14:16,580 +عنوان بدأ الكاتب في الحديث عن أكل أكلها فسأهضمها + +157 +00:14:16,580 --> 00:14:21,340 +في معد .. في معدته فانقبضت نفسه نتيجة لذلك وتغير + +158 +00:14:21,340 --> 00:14:27,590 +مزاجه وفارقه المرح وسئم من كل شيء حولهHatta wasafa + +159 +00:14:27,590 --> 00:14:31,990 +anna al-alam ka anna hu quliba li shay'in muftaris + +160 +00:14:31,990 --> 00:14:35,550 +wa anna hu la yarghab fi hadha al-alam bi shay'in + +161 +00:14:35,550 --> 00:14:39,450 +wa anna hu ra'a al-ghaniya wa al-fakira mutasawoon + +162 +00:14:39,450 --> 00:14:43,570 +wa al-dhakiya wa al-ghabi yajma'uhum bi thalika al + +163 +00:14:43,570 --> 00:14:49,130 +-ma'al aw al-qabirثم بعد ذلك تناول دواء هاضما + +164 +00:14:49,130 --> 00:14:55,410 +فتغير مزاجه وتغيرت نظرته من النقيد إلى النقيد فأخد + +165 +00:14:55,410 --> 00:15:00,790 +يهش للحياة وينظر إلى العالم بوجه منطلق فإذا العالم + +166 +00:15:00,790 --> 00:15:08,590 +يتقلق في عينيه جمالاويعلق ويقول رحمك اللهم إن كان + +167 +00:15:08,590 --> 00:15:14,470 +درهم من دواء هادم يغير وجه العالم ويحيل السواد + +168 +00:15:14,470 --> 00:15:19,750 +بياضة والشقاء سعادة والقبح جمالة والظلام نورا + +169 +00:15:19,750 --> 00:15:25,830 +والحزن سرورا فأين الحق؟ اذا الواضح من أن الكاتب لم + +170 +00:15:25,830 --> 00:15:31,750 +يناقش موضوع بعينه ولم يصدر في كتاباته عن فكرة + +171 +00:15:31,750 --> 00:15:38,960 +محددة ومختمرة في دهنهنلاحظ أن الكاتب بهذه المقالات + +172 +00:15:38,960 --> 00:15:44,620 +أثار للدهن وكانت هذه مقالاته ماتعة في الوقت نفسه + +173 +00:15:44,620 --> 00:15:52,100 +وأيضا نلاحظ عمق النظر وحدة الشعور بالأشياء وسأختم + +174 +00:15:52,100 --> 00:16:00,500 +بما تميز به كتابه فيض الخاطر كما ذكرت أن كتاب فيض + +175 +00:16:00,500 --> 00:16:08,760 +الخاطرخبرة داتية لا يستهان بها عكس خبرته لنا فجعل + +176 +00:16:08,760 --> 00:16:14,660 +من أفكاره وعواطفه امتزاجا تمام بأسلوب لطيف يتسللوا + +177 +00:16:14,660 --> 00:16:20,240 +إلى النفس الإنسانية بكل لطف إن أهم ما يميز كتاب + +178 +00:16:20,240 --> 00:16:25,770 +فيض الخاطرالخبرة الداتية التي لا يستهان بها + +179 +00:16:25,770 --> 00:16:30,870 +فالكاتب جعل من أفكاره و عواطفه انتزاجا تمام + +180 +00:16:30,870 --> 00:16:36,090 +بأسلوبه بحيث كانت عبارته جامعة لأكتر ما يمكن من + +181 +00:16:36,090 --> 00:16:41,270 +أفكار و عواطف في أقل ما يمكن من عصر و غموض فكانت + +182 +00:16:41,270 --> 00:16:47,730 +عبارته واضحة جدا يستطيع القارئ أن يدرك معانيها + +183 +00:16:48,110 --> 00:16:51,330 +Akhter mimma yashagaluhu jamal al-lafid, fa kama + +184 +00:16:51,330 --> 00:16:55,530 +zakara, fa huwa kalganiyati, testagni bi tabiati + +185 +00:16:55,530 --> 00:16:59,330 +jamaliha, an katrati hulihiha. Amma bin nisba li + +186 +00:16:59,330 --> 00:17:02,890 +uslubu, fa ikhtasal il ustad Ahmed Amin, li + +187 +00:17:02,890 --> 00:17:07,090 +nafsihi usluban tabiiyan, banahu ala al-waqi'iya, + +188 +00:17:07,230 --> 00:17:12,440 +wal-suhula, wal-muthabaqa, wal-uduba.أيضا إذا كان + +189 +00:17:12,440 --> 00:17:16,820 +أسلوب الكاتب يخبرنا عن شخصيته فإن أسلوب الأستاذ + +190 +00:17:16,820 --> 00:17:21,600 +أحمد أمين يتميز بالبساطة وعدم التكلف والبعد عن + +191 +00:17:21,600 --> 00:17:26,940 +ذخرف القول والزينا وذلك لكراهيته الشديدة لكل تكلف + +192 +00:17:26,940 --> 00:17:32,920 +وتصنع في أساليب الحياةأيضا الأفكار كانت واضحة جدا + +193 +00:17:32,920 --> 00:17:38,760 +في وجدانه العقلي مما جعله لا يأبه لفن البياني حسبه + +194 +00:17:38,760 --> 00:17:44,060 +أن يؤدي المعنى الذي يريد وأن يفهم القارئ ما يتخلل + +195 +00:17:44,060 --> 00:17:51,970 +في نفسه من مفردات وأفكارأيضا نلاحظ أن الأستاذ أحمد + +196 +00:17:51,970 --> 00:17:56,690 +أمين ابتعد كل البعد عن التزويق في اللغة كما ابتعدا + +197 +00:17:56,690 --> 00:18:01,450 +عن التزويق في الحياة فلم يقع في قيد الأسجاع أو + +198 +00:18:01,450 --> 00:18:06,670 +تراد في الألفاظ فكان يحب البساطة في كل شيء ويكره + +199 +00:18:06,670 --> 00:18:12,450 +التكلفة والتصنع وقد عد بنفسه بذلك أقرب إلى طبيعة + +200 +00:18:12,450 --> 00:18:19,860 +الإنسان ونظرة الحياة ومن هناوفق الأستاذ أحمد أمين + +201 +00:18:19,860 --> 00:18:24,280 +نزعت التخلص من التطبع اللغوي والتزام التكلف في + +202 +00:18:24,280 --> 00:18:30,640 +التعبير فما عرف له أداء فني في شكل من أشكاله تجلى + +203 +00:18:30,640 --> 00:18:36,760 +مذهبه في الكتابة بمقال أسماه أدب اللفظي وأدب + +204 +00:18:36,760 --> 00:18:40,710 +المعنىففيها داء المقال تناول الأستاذ أحمد أمين + +205 +00:18:40,710 --> 00:18:45,410 +حياة الألفاظ في نطاق معانيها التي تنزل فيها فهو + +206 +00:18:45,410 --> 00:18:51,370 +يقول غير أن هناك ولا شك مواضع تراعي فيها المعاني + +207 +00:18:51,370 --> 00:18:57,770 +أكتر مما يراعى اللفظ وصياغتهفحيث قال الشاعر أحمد + +208 +00:18:57,770 --> 00:19:03,690 +شوقي الشعر روح و ريحان و عاطفة يا ليت شعري هل قلت + +209 +00:19:03,690 --> 00:19:08,470 +اللي أجده في هذا الصدد كان الأستاذ أحمد أمين يريد + +210 +00:19:08,470 --> 00:19:13,170 +أن يظهر عجزة الألفاض فكان من قوله والألفاض كما + +211 +00:19:13,170 --> 00:19:18,490 +يظهر لي لم توضع لنقل العواطف وإنما وضعت لنقل + +212 +00:19:18,490 --> 00:19:24,990 +المعاني والألفاض أعجز ما تكونعن نقل عاطفة لأديب من + +213 +00:19:24,990 --> 00:19:29,650 +أديب إلى قارئ فكيف أنقل أعجابي بالطبيعة أو أنقل + +214 +00:19:29,650 --> 00:19:36,730 +حبا ملأ جوانحي أو غضبا استفزني أو رحمة ملكت مشاعري + +215 +00:19:36,730 --> 00:19:43,410 +لم توضع الألفاظ لشيء من ذلك وإنما وضعت لنقل مقدمات + +216 +00:19:43,410 --> 00:19:50,650 +ونتائج منطقيةDr. Zakir Mahasini rejected this idea + +217 +00:19:50,650 --> 00:19:54,350 +and presented an analytical review. He rejected it + +218 +00:19:54,350 --> 00:19:57,150 +in a sentence and in detail and completely + +219 +00:19:57,150 --> 00:20:01,730 +rejected it. He demonstrated by this that the + +220 +00:20:01,730 --> 00:20:04,230 +Hariri and Hamadani positions on what + +221 +00:20:19,250 --> 00:20:23,910 +والفرق، لا فرق بين اللغة والمعنى، يعني اليوم، + +222 +00:20:23,910 --> 00:20:28,090 +نظريات النقل اللغوية، نظريات الملغة، لا تفرق بين + +223 +00:20:28,090 --> 00:20:31,140 +اللغة والمعنى، The word is extended to the + +224 +00:20:31,140 --> 00:20:33,060 +meaning, and the meaning is extended to the word. + +225 +00:20:33,380 --> 00:20:36,640 +The division that existed in the past is over now. + +226 +00:20:38,540 --> 00:20:40,280 +It is allowed to be separated, especially with + +227 +00:20:40,280 --> 00:20:41,400 +Ahmed Amin in Madras. + +228 +00:20:47,110 --> 00:20:49,590 +It describes mental states, not emotions. So, what + +229 +00:20:49,590 --> 00:20:53,250 +does it mean? No, here it was… Does it influence + +230 +00:20:53,250 --> 00:20:55,690 +the meaning of the word? Should we import another + +231 +00:20:55,690 --> 00:20:59,610 +language to express ourselves to Arabs about our + +232 +00:20:59,610 --> 00:21:01,810 +emotions? And what does it mean exactly? Because + +233 +00:21:01,810 --> 00:21:04,470 +the words, the words in the sentence are the + +234 +00:21:04,470 --> 00:21:06,650 +result of certain reasons and results. Yes, yes. + +235 +00:21:06,870 --> 00:21:09,410 +Here it is… Translating the meanings only. + +236 +00:21:09,450 --> 00:21:14,640 +Describing mental facts. Yes. بلغة بسيطة دون + +237 +00:21:14,640 --> 00:21:15,580 +تكلفة. + +238 +00:21:18,660 --> 00:21:22,560 +لماذا نميل إلى التعقيد؟ + +239 +00:21:27,390 --> 00:21:31,830 +إذن في النهاية ملاحظ أن مقالات الأستاذ أحمد أمين + +240 +00:21:31,830 --> 00:21:36,430 +تجري بلغة المؤلفين والنقاد الذين آفروا المعنى على + +241 +00:21:36,430 --> 00:21:42,110 +اللفظ وقد قال في آخر مقاله أديب اللفظ فارغ الرأس + +242 +00:21:42,110 --> 00:21:48,050 +قليل العلم قريب اللغو قد ستر كل هذا بزخرفة القول + +243 +00:21:48,050 --> 00:21:54,450 +كما تستطير الشوهاء عيبها بالأصباغو بهدا أكون قد + +244 +00:21:54,450 --> 00:21:59,090 +انتهيت أسأل الله التوفيق والسداد والسلام عليكم + +245 +00:21:59,090 --> 00:22:01,470 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/8Ox4TC2WjJo_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..ed37d52930d76863b3c4fb367b5e554d70f75e32 --- /dev/null +++ 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He rejected it in a sentence and in detail and completely rejected it. 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The division that existed in the past is over now. 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الأداب ماجستير اللغة العربية + +4 +00:00:22,030 --> 00:00:29,210 +ضمن مصادر الأدب العربي بإشراف الأستاذ الدكتور وليد + +5 +00:00:29,210 --> 00:00:35,910 +أبو ندا حفظه الله ورعاهأدأ كلماتي بهمسات فاسمحوا + +6 +00:00:35,910 --> 00:00:42,610 +لي بها شكرا لمن أذى لنا معروفا والثناء لمن قدم + +7 +00:00:42,610 --> 00:00:49,150 +خيرا وعظيم الثناء لمن يواصلون العطاء Light + +8 +00:00:49,150 --> 00:00:54,530 +illuminates our way Light illuminates our minds + +9 +00:00:54,530 --> 00:00:58,550 +with its light Illuminates the fire of darkness + +10 +00:00:58,550 --> 00:01:02,990 +and erases ignorance He drew sciences for us with + +11 +00:01:02,990 --> 00:01:05,950 +his intelligence Take from the light of his + +12 +00:01:05,950 --> 00:01:09,610 +creation Take from the light of his creation and + +13 +00:01:09,610 --> 00:01:10,310 +take sciences + +14 +00:01:22,810 --> 00:01:27,630 +I will start with one of the most important books + +15 +00:01:27,630 --> 00:01:33,620 +in literatureكتابا رائعا من روايع أحمد أمين الذي + +16 +00:01:33,620 --> 00:01:42,180 +عكس لنا فيه خبرته الداتية التي لا يستهان بها فجعل + +17 +00:01:42,180 --> 00:01:49,080 +لنا أفكاره وعواطفه تمتزج امتزاجا تماما بأسلوب لطيف + +18 +00:01:49,080 --> 00:01:58,870 +يسهل للعامة و الخاصةسأبدأ بداية بنبضة عن المؤلف + +19 +00:01:58,870 --> 00:02:05,050 +أحمد أمين وهو أحد أعلام الفكر العربي الإسلامي في + +20 +00:02:05,050 --> 00:02:10,210 +النصف الأول من القرن العشرين وأحد وأبرز من دعو إلى + +21 +00:02:10,210 --> 00:02:16,410 +التجديد الحضاري الإسلامي وصاحب تيار فكري مستقل + +22 +00:02:16,850 --> 00:02:22,970 +قائم على الوسطية وهو والد المفكر الكبير جلال أمين + +23 +00:02:22,970 --> 00:02:28,970 +ومدى أحمد أمين في القاهرة عام الف وثمانمائة وستة + +24 +00:02:28,970 --> 00:02:35,310 +وثمانين لأب يعمل مدرسة أزهريا حيث دفعه أبوه إلى + +25 +00:02:35,310 --> 00:02:40,870 +حفظ القرآن الكريم وما إن أتم الطفل ذلكtill he got + +26 +00:02:40,870 --> 00:02:45,090 +into Umm Abbas Elementary School and at the age of + +27 +00:02:45,090 --> 00:02:49,570 +fourteen he moved to Al-Azhar to complete his + +28 +00:02:49,570 --> 00:02:54,230 +education and although he excelled in his Al + +29 +00:02:54,230 --> 00:02:57,910 +-Azharian studies, he preferred to leave that to + +30 +00:02:57,910 --> 00:03:01,070 +join the teaching line where he worked as a + +31 +00:03:01,070 --> 00:03:05,950 +teacher of Arabic in several schools in Alexandria + +32 +00:03:05,950 --> 00:03:10,800 +and Cairo.Ahmed Amin began his journey in + +33 +00:03:10,800 --> 00:03:14,940 +composition and translation, led by Al-Aqdaru in + +34 +00:03:14,940 --> 00:03:21,660 +1914 to the knowledge of a group of young people + +35 +00:03:21,660 --> 00:03:25,340 +with cultural and intellectual interests, which + +36 +00:03:25,340 --> 00:03:30,930 +aimed to enrich the Arab culture. حيث قدموا للقارع + +37 +00:03:30,930 --> 00:03:36,490 +العربي دخائر الثورات العربي بعد شرحها وضبطها + +38 +00:03:36,490 --> 00:03:43,090 +وتحقيقها كما قدموا بدائع الفكر الأوروبي في كثير من + +39 +00:03:43,090 --> 00:03:44,790 +الحقول المعرفية + +40 +00:03:46,830 --> 00:03:52,290 +As for his authors, he wrote in many intellectual + +41 +00:03:52,290 --> 00:03:55,350 +fields, such as philosophy, literature, criticism, + +42 +00:03:55,650 --> 00:03:59,370 +history, and education. However, his most + +43 +00:03:59,370 --> 00:04:03,130 +prominent work is that work that inspired the + +44 +00:04:03,130 --> 00:04:06,890 +intellectual movement in the Islamic civilization + +45 +00:04:06,890 --> 00:04:11,630 +and inspired us. Fajr al-Islam, Dhuhr al-Islam, + +46 +00:04:11,970 --> 00:04:16,030 +Dhuhr al-Islam, or what is known as the expansion + +47 +00:04:16,030 --> 00:04:20,490 +of the Islamic civilization. Ahmad Amin remained + +48 +00:04:20,490 --> 00:04:23,510 +addicted to research, reading, and writing + +49 +00:04:23,510 --> 00:04:29,850 +throughout his life until he moved toجوار ربه عام + +50 +00:04:29,850 --> 00:04:35,770 +الف وتسعمائة واربعة وخمسين للميلاد بعد أن ترك لنا + +51 +00:04:35,770 --> 00:04:42,430 +تراثا فكريا غريزا وفريدا راكم عليه من جاء بعده من + +52 +00:04:42,430 --> 00:04:48,950 +الأجيالالان فانتقلوا نبدة كتبتها عن كتاب فيض + +53 +00:04:48,950 --> 00:04:55,630 +الخاطر المكون من عشرة أجزاء وهي مجموعة من المقالات + +54 +00:04:55,630 --> 00:05:00,810 +الأدبية والاجتماعية التي كتبها أحمد أمين نشرت + +55 +00:05:00,810 --> 00:05:05,310 +بعضها كما أورد في مقدمته نشرت بعضها في مجلة + +56 +00:05:05,310 --> 00:05:10,810 +الرسالة وبعضها في مجلة الهلالي وبعضها لم ينشر في + +57 +00:05:10,810 --> 00:05:16,620 +هذه ولا في تلكاستحسن أحمد أمين كما قال في مقدمته + +58 +00:05:16,620 --> 00:05:22,000 +استحسنت أن أجمعها في كتاب لا لأنها بدائع أو رواقع + +59 +00:05:22,000 --> 00:05:27,040 +ولا لأن الناس ألحوا علي في جمعها فنزلت على حكمهم + +60 +00:05:27,040 --> 00:05:32,200 +وأتمرت بامرهم ولا لأنها ستفتح لي في الأدب آفاق + +61 +00:05:32,200 --> 00:05:39,040 +جديدة لا عهد للناس به ولكن لأنها قطع من نفسي أحرص + +62 +00:05:39,040 --> 00:05:44,760 +عليها حرصي على الحياةIthan, Kitab Fayed Al Khater, + +63 +00:05:45,100 --> 00:05:50,840 +is a collection of articles written by the author + +64 +00:05:50,840 --> 00:05:56,460 +Ahmed Amin, which includes many articles about the + +65 +00:05:56,460 --> 00:06:03,700 +social ideas that are discussed in these ten + +66 +00:06:03,700 --> 00:06:09,510 +volumes.قام بجمعها فأقلع + +67 +00:06:09,510 --> 00:06:14,010 +القارع على العديد من الأفكار النابعة من وجدانه حيث + +68 +00:06:14,010 --> 00:06:19,990 +أنه حرص حرصا شديدا على ألا يتلاش أسلوبه الفن مع + +69 +00:06:19,990 --> 00:06:25,730 +التعبير الصادق الثقافي الخاص به فأخرج لنا نموذجا + +70 +00:06:25,730 --> 00:06:31,950 +متكاملا من الروعة الأدبية في جميع مقالاته الأدبية + +71 +00:06:32,710 --> 00:06:37,530 +فإن أكتر ما يميز كتابه فيض الخاطر كونه بالكامل + +72 +00:06:37,530 --> 00:06:44,750 +ناتج عن منبع فكري خاص لهذا الكاتب حيث هذا النتاج + +73 +00:06:44,750 --> 00:06:49,710 +عكس براعته في كافة السماعات الفنية والأدبية + +74 +00:06:49,710 --> 00:06:54,990 +والاجتماعية والثقافية إذا أحمد أمين هو موسوعة + +75 +00:06:54,990 --> 00:07:00,990 +أدبية هذا الكتاب بالكامل بأجزائه ناتج عن عقليته + +76 +00:07:03,020 --> 00:07:07,980 +فهو بلا شك جعل العديد من كبار الأدباء يرون فيه + +77 +00:07:07,980 --> 00:07:13,240 +نموذجا للأدب المقالي في العصر الحديث، وهذا الكتاب + +78 +00:07:13,240 --> 00:07:20,200 +يعد منبعا ثقافيا قادرا على تثقيف القارئي وتمكنه من + +79 +00:07:20,200 --> 00:07:26,550 +معرفة الحلول الاجتماعية، كيف؟كيف يمكن القارئ من + +80 +00:07:26,550 --> 00:07:31,630 +معرفة الحلول الاجتماعية كما تحدثت سابقا بأنه عبارة + +81 +00:07:31,630 --> 00:07:37,310 +عن تجربة شخصية لهذا الكاتب قدم فيها حلولا اجتماعية + +82 +00:07:37,310 --> 00:07:44,230 +حلولا اجتماعية للقارئ ولكن بشكل و بأسلوب راقي لطيف + +83 +00:07:44,230 --> 00:07:51,510 +يتسللوا لنفسي بشكل جميلAlso, the author presented + +84 +00:07:51,510 --> 00:07:56,550 +the popular ideas about many events in a logical + +85 +00:07:56,550 --> 00:08:01,370 +order and in smart ways. This illustrates to us + +86 +00:08:01,370 --> 00:08:05,850 +the nature of the simple author through his + +87 +00:08:05,850 --> 00:08:12,090 +language in which he spoke.Fa بدأ أحمد أمين بمقدمة + +88 +00:08:12,090 --> 00:08:15,790 +مبدعة تحتوي على العديد من الأهداف والنوابع الخاص + +89 +00:08:15,790 --> 00:08:20,990 +بيه على نحو من الإبداع الفني بدأ بالمقدمة حيث أن + +90 +00:08:20,990 --> 00:08:26,010 +أحمد أمين وصف من خلال مقدمته تمهيدا مميزا عن + +91 +00:08:26,010 --> 00:08:30,490 +مدوناته داخل هذا الكتاب والهدف المنسوض من هذا + +92 +00:08:30,490 --> 00:08:34,330 +الكتاب ثم بعد ذلك انتقل إلى موضوعات الكتاب + +93 +00:08:34,330 --> 00:08:39,190 +المتنوعةwhich stands out in many of the social + +94 +00:08:39,190 --> 00:08:46,930 +discourses that emerged from the mind of + +95 +00:08:46,930 --> 00:08:51,810 +this writer and author. The book began with the + +96 +00:08:51,810 --> 00:08:56,050 +subject of opinion and belief, highlighting the + +97 +00:08:56,050 --> 00:08:58,710 +importance of distinguishing between them and the + +98 +00:08:58,710 --> 00:09:04,510 +need for their knowledgeوأيضا تحدث عن الكيفي للكام + +99 +00:09:04,510 --> 00:09:09,690 +تحدث عن موضوعات كثيرة سأذكر منها اقتباسات جميلة + +100 +00:09:09,690 --> 00:09:16,810 +ولفتات رائعة لفتت انتباهي أيضا هذا الكتاب اذا مثل + +101 +00:09:16,810 --> 00:09:23,310 +نموذجا عظيما للخاطرة بحدودها الدقيقة المتعمدة على + +102 +00:09:23,310 --> 00:09:29,030 +الإيجازوالتكتيف وضمور الأدلة والشواهد وهذا أهم ما + +103 +00:09:29,030 --> 00:09:33,870 +يلاحظ أو ما يميز هذا الكتاب. أيضًا اللغة الشعرية + +104 +00:09:33,870 --> 00:09:38,630 +الموحية والفكرة العارضة وغير ذلك من الحدود التي لا + +105 +00:09:38,630 --> 00:09:45,850 +تبعدها كثيرًا عن المقالة.الأن سانتقلوا إلى + +106 +00:09:45,850 --> 00:09:49,690 +اقتباسات شوية بس + +107 +00:10:10,790 --> 00:10:15,630 +عندما قرأت في كتابي فيض الخاطر لفت انتباهي موضوع + +108 +00:10:15,630 --> 00:10:21,590 +جميل عنوان جميل مستودع الدخائر انظروا إلى اللغة + +109 +00:10:21,590 --> 00:10:27,330 +التي تحدث فيها الكاتب مع الناس وهذا ما يدلل على + +110 +00:10:27,330 --> 00:10:33,790 +بساطة لغة أحمد أمين وأنها تناسب العامة والخاصةأي + +111 +00:10:33,790 --> 00:10:38,470 +ما تظن مستودع الدخائر للأمة قد تجيب على الفور إنها + +112 +00:10:38,470 --> 00:10:44,070 +المطارات ومخازن الأسلحة ومستودع القنابل وما إلى + +113 +00:10:44,070 --> 00:10:49,930 +ذلك من أماكن تكدس فيها آلات القتال وأدوات الحرب إن + +114 +00:10:49,930 --> 00:10:54,650 +أجبت بذلك فقد أجبت بالعرض دون الجوهر وبالمجاز دون + +115 +00:10:54,650 --> 00:10:58,560 +الحقيقةA philosopher wrote recently that the + +116 +00:10:58,560 --> 00:11:01,440 +treasury of the nation is its armed army with its + +117 +00:11:01,440 --> 00:11:06,740 +number, numbers, ranks, equipment, arts and + +118 +00:11:06,740 --> 00:11:11,400 +formations. But the true answer is that the + +119 +00:11:11,400 --> 00:11:15,060 +treasury of the nation is the heart of the woman. + +120 +00:11:15,720 --> 00:11:20,380 +القيب المرأة هو الجيش الأول الذي لا قيمة لقنابل + +121 +00:11:20,380 --> 00:11:27,120 +ولا طيارات ولا غوصات ولا دبابات بدونه وإن شئت فقول + +122 +00:11:27,120 --> 00:11:31,480 +هو الطابور الخامس الذي لا يوقع الرعب والفزع في + +123 +00:11:31,480 --> 00:11:38,340 +قلوب الأعداء شيء مثلهThen to the milk that the + +124 +00:11:38,340 --> 00:11:40,900 +mother gives to her children, encouraging them to + +125 +00:11:40,900 --> 00:11:44,480 +be brave in their behavior, because she raised + +126 +00:11:44,480 --> 00:11:47,460 +them to raise rabbits, so she warmed them and + +127 +00:11:47,460 --> 00:11:50,100 +cooled them down and surrounded them with all the + +128 +00:11:50,100 --> 00:11:53,060 +necessary precautions and did not allow them to + +129 +00:11:53,060 --> 00:11:57,840 +try or touch them. Then she told them stories that + +130 +00:11:57,840 --> 00:12:02,410 +pierced their hearts, because there is a lineصورة + +131 +00:12:02,410 --> 00:12:08,070 +جند ولا جند وترى أشكال رجال ولا رجال وإن هي ربتهم + +132 +00:12:08,070 --> 00:12:13,570 +منذ صغرهم على المخاطرة والمجازفة وحدثتهم أحاديث + +133 +00:12:13,570 --> 00:12:18,970 +الأبطال وعظماء الرجال وعوّدتهم على مكافحة الحياة + +134 +00:12:18,970 --> 00:12:24,090 +والتغلب على الصعاب وعلّمتهم أن المبادئ فوق الأشخاص + +135 +00:12:24,090 --> 00:12:29,630 +والوطن فوق حياة الأفراد فإنها هنا سترى الرجال + +136 +00:12:29,630 --> 00:12:37,260 +وهناك العزةوهناك الشرف. ايضا ضرب لنا بذلك مثلا عن + +137 +00:12:37,260 --> 00:12:43,240 +أسماء بنت أبي بكر التي أنجبت لنا عبدالله بن الزبير + +138 +00:12:43,240 --> 00:12:48,700 +عندما حدثته وقالت له يا بني لا ترضى الدنيا فإن + +139 +00:12:48,700 --> 00:12:54,320 +الموت لابد من فلمّا قال لها إني أخاف أن يمثل بيه + +140 +00:12:54,320 --> 00:13:02,520 +فقالت إن الكبشة إذا دبح لا يؤلمه السلفوشتوت تاريخه + +141 +00:13:02,520 --> 00:13:10,560 +مملؤا بهذه الشواهد في كل أمةAlso, despite the + +142 +00:13:10,560 --> 00:13:13,240 +beautiful examples presented by Ahmed Amin on + +143 +00:13:13,240 --> 00:13:18,780 +women, he testified by saying that women are + +144 +00:13:18,780 --> 00:13:21,660 +devils created for us, we seek refuge in Allah + +145 +00:13:21,660 --> 00:13:24,580 +from the evil of devils, and he said that both + +146 +00:13:24,580 --> 00:13:28,400 +theories are absurd, so women are not a hermit in + +147 +00:13:28,400 --> 00:13:33,420 +Hasb, nor a devil in Hasb, but rather a disease + +148 +00:13:33,420 --> 00:13:38,060 +for men,wa mahdana lil-qulubi wa mustawda'un lil + +149 +00:13:38,060 --> 00:13:41,620 +-dakhair." So here, he showed the standards and + +150 +00:13:41,620 --> 00:13:45,420 +the standards that were prevalent in the society, + +151 +00:13:45,740 --> 00:13:49,760 +which confirms that his articles were socially + +152 +00:13:49,760 --> 00:13:55,760 +derived from the reality that Ahmad Amin lived + +153 +00:13:55,760 --> 00:13:59,380 +through. Also, one of the most notable titles that + +154 +00:13:59,380 --> 00:14:06,120 +caught my attentionخاطرة من خواطره ومن الطريف أنه + +155 +00:14:06,120 --> 00:14:11,540 +نشرها بعنوان من غير عنوان عنوان هذه الخاطرة من غير + +156 +00:14:11,540 --> 00:14:16,580 +عنوان بدأ الكاتب في الحديث عن أكل أكلها فسأهضمها + +157 +00:14:16,580 --> 00:14:21,340 +في معد .. في معدته فانقبضت نفسه نتيجة لذلك وتغير + +158 +00:14:21,340 --> 00:14:27,590 +مزاجه وفارقه المرح وسئم من كل شيء حولهHatta wasafa + +159 +00:14:27,590 --> 00:14:31,990 +anna al-alam ka anna hu quliba li shay'in muftaris + +160 +00:14:31,990 --> 00:14:35,550 +wa anna hu la yarghab fi hadha al-alam bi shay'in + +161 +00:14:35,550 --> 00:14:39,450 +wa anna hu ra'a al-ghaniya wa al-fakira mutasawoon + +162 +00:14:39,450 --> 00:14:43,570 +wa al-dhakiya wa al-ghabi yajma'uhum bi thalika al + +163 +00:14:43,570 --> 00:14:49,130 +-ma'al aw al-qabirثم بعد ذلك تناول دواء هاضما + +164 +00:14:49,130 --> 00:14:55,410 +فتغير مزاجه وتغيرت نظرته من النقيد إلى النقيد فأخد + +165 +00:14:55,410 --> 00:15:00,790 +يهش للحياة وينظر إلى العالم بوجه منطلق فإذا العالم + +166 +00:15:00,790 --> 00:15:08,590 +يتقلق في عينيه جمالاويعلق ويقول رحمك اللهم إن كان + +167 +00:15:08,590 --> 00:15:14,470 +درهم من دواء هادم يغير وجه العالم ويحيل السواد + +168 +00:15:14,470 --> 00:15:19,750 +بياضة والشقاء سعادة والقبح جمالة والظلام نورا + +169 +00:15:19,750 --> 00:15:25,830 +والحزن سرورا فأين الحق؟ اذا الواضح من أن الكاتب لم + +170 +00:15:25,830 --> 00:15:31,750 +يناقش موضوع بعينه ولم يصدر في كتاباته عن فكرة + +171 +00:15:31,750 --> 00:15:38,960 +محددة ومختمرة في دهنهنلاحظ أن الكاتب بهذه المقالات + +172 +00:15:38,960 --> 00:15:44,620 +أثار للدهن وكانت هذه مقالاته ماتعة في الوقت نفسه + +173 +00:15:44,620 --> 00:15:52,100 +وأيضا نلاحظ عمق النظر وحدة الشعور بالأشياء وسأختم + +174 +00:15:52,100 --> 00:16:00,500 +بما تميز به كتابه فيض الخاطر كما ذكرت أن كتاب فيض + +175 +00:16:00,500 --> 00:16:08,760 +الخاطرخبرة داتية لا يستهان بها عكس خبرته لنا فجعل + +176 +00:16:08,760 --> 00:16:14,660 +من أفكاره وعواطفه امتزاجا تمام بأسلوب لطيف يتسللوا + +177 +00:16:14,660 --> 00:16:20,240 +إلى النفس الإنسانية بكل لطف إن أهم ما يميز كتاب + +178 +00:16:20,240 --> 00:16:25,770 +فيض الخاطرالخبرة الداتية التي لا يستهان بها + +179 +00:16:25,770 --> 00:16:30,870 +فالكاتب جعل من أفكاره و عواطفه انتزاجا تمام + +180 +00:16:30,870 --> 00:16:36,090 +بأسلوبه بحيث كانت عبارته جامعة لأكتر ما يمكن من + +181 +00:16:36,090 --> 00:16:41,270 +أفكار و عواطف في أقل ما يمكن من عصر و غموض فكانت + +182 +00:16:41,270 --> 00:16:47,730 +عبارته واضحة جدا يستطيع القارئ أن يدرك معانيها + +183 +00:16:48,110 --> 00:16:51,330 +Akhter mimma yashagaluhu jamal al-lafid, fa kama + +184 +00:16:51,330 --> 00:16:55,530 +zakara, fa huwa kalganiyati, testagni bi tabiati + +185 +00:16:55,530 --> 00:16:59,330 +jamaliha, an katrati hulihiha. Amma bin nisba li + +186 +00:16:59,330 --> 00:17:02,890 +uslubu, fa ikhtasal il ustad Ahmed Amin, li + +187 +00:17:02,890 --> 00:17:07,090 +nafsihi usluban tabiiyan, banahu ala al-waqi'iya, + +188 +00:17:07,230 --> 00:17:12,440 +wal-suhula, wal-muthabaqa, wal-uduba.أيضا إذا كان + +189 +00:17:12,440 --> 00:17:16,820 +أسلوب الكاتب يخبرنا عن شخصيته فإن أسلوب الأستاذ + +190 +00:17:16,820 --> 00:17:21,600 +أحمد أمين يتميز بالبساطة وعدم التكلف والبعد عن + +191 +00:17:21,600 --> 00:17:26,940 +ذخرف القول والزينا وذلك لكراهيته الشديدة لكل تكلف + +192 +00:17:26,940 --> 00:17:32,920 +وتصنع في أساليب الحياةأيضا الأفكار كانت واضحة جدا + +193 +00:17:32,920 --> 00:17:38,760 +في وجدانه العقلي مما جعله لا يأبه لفن البياني حسبه + +194 +00:17:38,760 --> 00:17:44,060 +أن يؤدي المعنى الذي يريد وأن يفهم القارئ ما يتخلل + +195 +00:17:44,060 --> 00:17:51,970 +في نفسه من مفردات وأفكارأيضا نلاحظ أن الأستاذ أحمد + +196 +00:17:51,970 --> 00:17:56,690 +أمين ابتعد كل البعد عن التزويق في اللغة كما ابتعدا + +197 +00:17:56,690 --> 00:18:01,450 +عن التزويق في الحياة فلم يقع في قيد الأسجاع أو + +198 +00:18:01,450 --> 00:18:06,670 +تراد في الألفاظ فكان يحب البساطة في كل شيء ويكره + +199 +00:18:06,670 --> 00:18:12,450 +التكلفة والتصنع وقد عد بنفسه بذلك أقرب إلى طبيعة + +200 +00:18:12,450 --> 00:18:19,860 +الإنسان ونظرة الحياة ومن هناوفق الأستاذ أحمد أمين + +201 +00:18:19,860 --> 00:18:24,280 +نزعت التخلص من التطبع اللغوي والتزام التكلف في + +202 +00:18:24,280 --> 00:18:30,640 +التعبير فما عرف له أداء فني في شكل من أشكاله تجلى + +203 +00:18:30,640 --> 00:18:36,760 +مذهبه في الكتابة بمقال أسماه أدب اللفظي وأدب + +204 +00:18:36,760 --> 00:18:40,710 +المعنىففيها داء المقال تناول الأستاذ أحمد أمين + +205 +00:18:40,710 --> 00:18:45,410 +حياة الألفاظ في نطاق معانيها التي تنزل فيها فهو + +206 +00:18:45,410 --> 00:18:51,370 +يقول غير أن هناك ولا شك مواضع تراعي فيها المعاني + +207 +00:18:51,370 --> 00:18:57,770 +أكتر مما يراعى اللفظ وصياغتهفحيث قال الشاعر أحمد + +208 +00:18:57,770 --> 00:19:03,690 +شوقي الشعر روح و ريحان و عاطفة يا ليت شعري هل قلت + +209 +00:19:03,690 --> 00:19:08,470 +اللي أجده في هذا الصدد كان الأستاذ أحمد أمين يريد + +210 +00:19:08,470 --> 00:19:13,170 +أن يظهر عجزة الألفاض فكان من قوله والألفاض كما + +211 +00:19:13,170 --> 00:19:18,490 +يظهر لي لم توضع لنقل العواطف وإنما وضعت لنقل + +212 +00:19:18,490 --> 00:19:24,990 +المعاني والألفاض أعجز ما تكونعن نقل عاطفة لأديب من + +213 +00:19:24,990 --> 00:19:29,650 +أديب إلى قارئ فكيف أنقل أعجابي بالطبيعة أو أنقل + +214 +00:19:29,650 --> 00:19:36,730 +حبا ملأ جوانحي أو غضبا استفزني أو رحمة ملكت مشاعري + +215 +00:19:36,730 --> 00:19:43,410 +لم توضع الألفاظ لشيء من ذلك وإنما وضعت لنقل مقدمات + +216 +00:19:43,410 --> 00:19:50,650 +ونتائج منطقيةDr. Zakir Mahasini rejected this idea + +217 +00:19:50,650 --> 00:19:54,350 +and presented an analytical review. He rejected it + +218 +00:19:54,350 --> 00:19:57,150 +in a sentence and in detail and completely + +219 +00:19:57,150 --> 00:20:01,730 +rejected it. He demonstrated by this that the + +220 +00:20:01,730 --> 00:20:04,230 +Hariri and Hamadani positions on what + +221 +00:20:19,250 --> 00:20:23,910 +والفرق، لا فرق بين اللغة والمعنى، يعني اليوم، + +222 +00:20:23,910 --> 00:20:28,090 +نظريات النقل اللغوية، نظريات الملغة، لا تفرق بين + +223 +00:20:28,090 --> 00:20:31,140 +اللغة والمعنى، The word is extended to the + +224 +00:20:31,140 --> 00:20:33,060 +meaning, and the meaning is extended to the word. + +225 +00:20:33,380 --> 00:20:36,640 +The division that existed in the past is over now. + +226 +00:20:38,540 --> 00:20:40,280 +It is allowed to be separated, especially with + +227 +00:20:40,280 --> 00:20:41,400 +Ahmed Amin in Madras. + +228 +00:20:47,110 --> 00:20:49,590 +It describes mental states, not emotions. So, what + +229 +00:20:49,590 --> 00:20:53,250 +does it mean? No, here it was… Does it influence + +230 +00:20:53,250 --> 00:20:55,690 +the meaning of the word? Should we import another + +231 +00:20:55,690 --> 00:20:59,610 +language to express ourselves to Arabs about our + +232 +00:20:59,610 --> 00:21:01,810 +emotions? And what does it mean exactly? Because + +233 +00:21:01,810 --> 00:21:04,470 +the words, the words in the sentence are the + +234 +00:21:04,470 --> 00:21:06,650 +result of certain reasons and results. Yes, yes. + +235 +00:21:06,870 --> 00:21:09,410 +Here it is… Translating the meanings only. + +236 +00:21:09,450 --> 00:21:14,640 +Describing mental facts. Yes. بلغة بسيطة دون + +237 +00:21:14,640 --> 00:21:15,580 +تكلفة. + +238 +00:21:18,660 --> 00:21:22,560 +لماذا نميل إلى التعقيد؟ + +239 +00:21:27,390 --> 00:21:31,830 +إذن في النهاية ملاحظ أن مقالات الأستاذ أحمد أمين + +240 +00:21:31,830 --> 00:21:36,430 +تجري بلغة المؤلفين والنقاد الذين آفروا المعنى على + +241 +00:21:36,430 --> 00:21:42,110 +اللفظ وقد قال في آخر مقاله أديب اللفظ فارغ الرأس + +242 +00:21:42,110 --> 00:21:48,050 +قليل العلم قريب اللغو قد ستر كل هذا بزخرفة القول + +243 +00:21:48,050 --> 00:21:54,450 +كما تستطير الشوهاء عيبها بالأصباغو بهدا أكون قد + +244 +00:21:54,450 --> 00:21:59,090 +انتهيت أسأل الله التوفيق والسداد والسلام عليكم + +245 +00:21:59,090 --> 00:22:01,470 +ورحمة الله وبركاته + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs.srt new file mode 100644 index 0000000000000000000000000000000000000000..551aa3cdf003502925eeac273a050dded1f137c0 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs.srt @@ -0,0 +1,843 @@ + +1 +00:00:05,210 --> 00:00:08,590 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:08,590 --> 00:00:12,430 +والصلاة والسلام على أشرف المرسلين سيدنا محمد + +3 +00:00:12,430 --> 00:00:16,430 +الصادق الأمين أما بعد معكم الباحثة Amina + +4 +00:00:16,430 --> 00:00:20,310 +Aboumandine من الجامعة الإسلامية كلية الأداب قسم + +5 +00:00:20,310 --> 00:00:24,850 +اللغة العربية سأقدم لكم اليوم محاضرة بعنوان كتاب + +6 +00:00:24,850 --> 00:00:29,730 +معجم البلدان لمؤلفه ياقوت الحموي ضمن مساق مصادر + +7 +00:00:29,730 --> 00:00:33,430 +الأدب العربي إشراف الأستاذ الدكتور الفاضل واليد + +8 +00:00:33,430 --> 00:00:39,220 +أبو ندامعجم البلدان إنه من المؤلفات التي يحق + +9 +00:00:39,220 --> 00:00:43,600 +للإسلام أن يفخر بها كل الفخر، هكذا قال عنه + +10 +00:00:43,600 --> 00:00:47,980 +المستشريق الفرنسي Cardiffu في كتابه مفكر الإسلام + +11 +00:00:47,980 --> 00:00:54,020 +وقال Kratshovski إنه أوسع وأهم بل وأفضل مصنف من + +12 +00:00:54,020 --> 00:00:59,700 +نوعه لمؤلف عربي لمؤلف عربي للعصور الوسيطةAs for + +13 +00:00:59,700 --> 00:01:04,780 +Snowfsky, he wrote a detailed book devoted to it + +14 +00:01:04,780 --> 00:01:07,760 +by memorizing old artifacts. As for Hussein + +15 +00:01:07,760 --> 00:01:10,560 +Muannes, he wrote that his geography dictionary is + +16 +00:01:10,560 --> 00:01:12,920 +intact, and that his Arabic geography course is + +17 +00:01:12,920 --> 00:01:16,840 +the greatest, and that his treasure is one of the + +18 +00:01:16,840 --> 00:01:21,200 +greatest human geniuses of all time.سوف نبدأ + +19 +00:01:21,200 --> 00:01:25,660 +بمؤلفنا ياقوت الحموي حيث قال عنه ابن خلكان في + +20 +00:01:25,660 --> 00:01:31,040 +وفيات الأعيان بأنه رومي الجنس حموي المولد بغدادي + +21 +00:01:31,040 --> 00:01:35,360 +الدار وهو شهاب الدين أبو عبد الله ياقوت من عبد + +22 +00:01:35,360 --> 00:01:39,880 +الله الحموي أحد كبار المؤرخين والجغرافيين في القرن + +23 +00:01:39,880 --> 00:01:44,240 +السابعي الهجري ولد ببلاد الروم أخذ أسيرا من بلاد + +24 +00:01:44,240 --> 00:01:49,920 +الروم وبيع في بغداد لتاجر يدعى عسكر الحمويفنصب + +25 +00:01:49,920 --> 00:01:55,600 +إليه ياقوت فأرسله إلى من يعلمه لينتفع به في أعماله + +26 +00:01:55,600 --> 00:02:01,360 +التجارية وبعد فترة انفصل ياقوت عن سيده واكتسب عيشه + +27 +00:02:01,360 --> 00:02:06,560 +من نسخ القتب فأفاد علما ومالا وتعددت أسفار ياقوت + +28 +00:02:06,560 --> 00:02:11,900 +الحموي حتى استقر به المقام في خوارزم ثم تركها سنة + +29 +00:02:11,900 --> 00:02:17,290 +ستة عشر وستمائة هجريWhen Genghis Khan invaded it + +30 +00:02:17,290 --> 00:02:21,630 +and went to Mosul, then to Aleppo, Yaqub wrote + +31 +00:02:21,630 --> 00:02:25,130 +several books that gained wide fame and popularity + +32 +00:02:25,130 --> 00:02:28,410 +among scholars. In its introduction, it mentions + +33 +00:02:28,410 --> 00:02:31,670 +the dictionary of writers, the common word and the + +34 +00:02:31,670 --> 00:02:36,470 +common verb, and the genealogy of Arabs, and the + +35 +00:02:36,470 --> 00:02:39,930 +principles and goals in history, and late poets + +36 +00:02:39,930 --> 00:02:43,400 +and ancients, and the book of countries,وكتابهن + +37 +00:02:43,400 --> 00:02:48,320 +الذي سنتناوله اليوم وهو معجم البلدان، توفى يقوط + +38 +00:02:48,320 --> 00:02:52,440 +الحموي بظاهر حلب فى العشرين من رمضان سنة ستة + +39 +00:02:52,440 --> 00:02:58,580 +وعشرون وستمائة هجرى، عنيف وخمسين سنة، أما شيوخهم + +40 +00:02:58,580 --> 00:03:03,220 +فهم كثر، أبرزهم أبو الفرح عبد المنعم بن عبدالوهاب + +41 +00:03:03,220 --> 00:03:06,880 +بن سعيد الحرانى، and Abu Al-Fadl Abdul Minan Bin + +42 +00:03:06,880 --> 00:03:10,560 +Abdullah Al-Halyabi Al-Ghassani Al-Andalusi and + +43 +00:03:10,560 --> 00:03:14,140 +also Ahmed Bin Salem Al-Muntajib and Abu Muhammad + +44 +00:03:14,140 --> 00:03:17,840 +Al-Janabidi Al-Baghdadi and Zaid Bin Hassan Bin + +45 +00:03:17,840 --> 00:03:21,080 +Zaid Bin Hassan Taj Al-Din Al-Baghdadi Al-Damashqi + +46 +00:03:21,920 --> 00:03:25,560 +وأبو القاسم عبدالصامد بن محمد بن أبي الفضل + +47 +00:03:25,560 --> 00:03:30,020 +الأنصاري الدمشقي الشافعي وأبو بكر المبارك بن + +48 +00:03:30,020 --> 00:03:34,680 +المبارك بن الدهان الضرير النحوي وابو البقاء بن + +49 +00:03:34,680 --> 00:03:39,450 +يعيش الأندلسي وغيرهم الكثيرAs for the sources on + +50 +00:03:39,450 --> 00:03:42,610 +which Yaqut relied in his book Mo'jam Al-Buldan, + +51 +00:03:42,730 --> 00:03:45,230 +there are many as well, including the principle + +52 +00:03:45,230 --> 00:03:48,390 +and goal of the author himself, which is Yaqut Al + +53 +00:03:48,390 --> 00:03:51,290 +-Hamawi, and his book Ansaab Al-Buldan for Ibn Al + +54 +00:03:51,290 --> 00:03:54,810 +-Kalbi, and the Arab Peninsula for Al-Asma'i, and + +55 +00:03:54,810 --> 00:03:57,830 +the sites of the countries of Abu Muhammad Al + +56 +00:03:57,830 --> 00:03:59,950 +-Aswad, and the conquests of the countries of the + +57 +00:03:59,950 --> 00:04:02,930 +Baladiri, and the history of Baghdad for the + +58 +00:04:02,930 --> 00:04:05,030 +Baghdadi spokesman, and the history of the island + +59 +00:04:05,030 --> 00:04:07,390 +for Ali Ibn Al-Hussein, and the history of Basra + +60 +00:04:07,390 --> 00:04:10,040 +for Al-Sajih, And the book of Al-Kufa for Ibn + +61 +00:04:10,040 --> 00:04:12,540 +Najjar and the book of the history of Al-Riqa for + +62 +00:04:12,540 --> 00:04:15,780 +Abu Ali And the book of the history of Balakh for + +63 +00:04:15,780 --> 00:04:18,100 +Abu Ishaq Al-Mustamili and the book of the history + +64 +00:04:18,100 --> 00:04:21,640 +of Asbahan for Ibn Minda And the book of Mecca for + +65 +00:04:21,640 --> 00:04:25,820 +Muhammad bin Ishaq Al-Fakihi and many books As for + +66 +00:04:25,820 --> 00:04:27,660 +the reason of writing the book of Mu'ajam Al + +67 +00:04:27,660 --> 00:04:32,680 +-Buldan where he wrote it in 2160 Hijri at the age + +68 +00:04:32,680 --> 00:04:38,870 +of 45 He wrote it in five yearsسحيث سأله سائلا عن + +69 +00:04:38,870 --> 00:04:44,610 +موضع سوق سوق حباشا و أصر على صحة نطقه و تحقق يقوت + +70 +00:04:44,610 --> 00:04:50,250 +من صحة نطق الاسم حباشا فتأكد من صواب نطقه هو للاسم + +71 +00:04:50,250 --> 00:04:56,740 +فقرر أن يضع معجم للبلدان Manhaju Yaqout Al-Hamawi + +72 +00:04:56,740 --> 00:05:00,920 +in his book Mu'ajam Al-Buldan. I read the book Mu + +73 +00:05:00,920 --> 00:05:04,060 +'ajam Al-Buldan by Tahqiq Abdulaziz Al-Jundi, + +74 +00:05:05,080 --> 00:05:08,180 +which is in seven parts, two of which are + +75 +00:05:08,180 --> 00:05:12,620 +fascinating. He compiled the namesالوارد في معجمه + +76 +00:05:12,620 --> 00:05:16,460 +على حروف الهجاة وأكد على كتابة شكل هذه الأسماء + +77 +00:05:16,460 --> 00:05:21,860 +بالحروف خشية أن تصحف أو تحرف ثم يذكر سبب التسمية + +78 +00:05:21,860 --> 00:05:26,860 +والاشتقاق اللغوي ما أمكن ذلك مبينا كونه هذا الإسم + +79 +00:05:26,860 --> 00:05:31,420 +إذا كان موضعا أو جبلا أو ماء أو عينا أو صنما أو + +80 +00:05:31,420 --> 00:05:34,940 +غير ذلكAlso, he used to define the locations of + +81 +00:05:34,940 --> 00:05:38,380 +these names from the east and west or north or + +82 +00:05:38,380 --> 00:05:42,080 +south. And it was far from another more famous + +83 +00:05:42,080 --> 00:05:43,920 +location. And if it was a country that was + +84 +00:05:43,920 --> 00:05:46,640 +mentioned in the conquests, he spoke of it by one + +85 +00:05:46,640 --> 00:05:50,140 +way or another and by another sign as if to say, + +86 +00:05:50,580 --> 00:05:53,520 +and to him in the conquest.Athan yakhtimu + +87 +00:05:53,520 --> 00:05:56,280 +hadithahu anil balad bidhikri asma'il mashhoorin + +88 +00:05:56,280 --> 00:05:59,600 +almansubina ilayha, muqaddiman ashab riwayat al + +89 +00:05:59,600 --> 00:06:04,100 +hadith عن النبي صلى الله عليه وسلم والأثار ذاكرا + +90 +00:06:04,100 --> 00:06:09,080 +طرفا من تراجمهم ثم يذكروا أسماء الأدباء والشعراء + +91 +00:06:09,080 --> 00:06:13,580 +والنوابغ في علوم شتةYakout relied on sources .. + +92 +00:06:13,580 --> 00:06:15,940 +sources that he was convinced of. He may have + +93 +00:06:15,940 --> 00:06:18,500 +enjoyed an excellent honesty in his desire for + +94 +00:06:18,500 --> 00:06:21,260 +what he wrote next to him from the books of + +95 +00:06:21,260 --> 00:06:25,160 +others. So more than once in his book, expressions + +96 +00:06:25,160 --> 00:06:29,480 +show that, such as his saying, Abu Sa'd Al-Sam'ani + +97 +00:06:29,480 --> 00:06:32,640 +said, I read in the controversial book between Abu + +98 +00:06:32,640 --> 00:06:35,640 +Zayd Al-Balkhi and Abu Ishaq Al-Istakhri in The + +99 +00:06:35,640 --> 00:06:40,010 +Attribute of Countries. Also, Nasr said,وإن كان + +100 +00:06:40,010 --> 00:06:43,990 +يقود استفاد من كتب الصادقين إلا أن خبرته الشخصية + +101 +00:06:43,990 --> 00:06:48,970 +نراها بارزة في كتابه حيث استفاد الكثير من تجارته و + +102 +00:06:48,970 --> 00:06:53,510 +أسفاره و تراحله في كثير من البلاد فيقول في بعض + +103 +00:06:53,510 --> 00:06:58,490 +المواضع رأيت أطرافها وعينت جبالها أو يقول وقد + +104 +00:06:58,490 --> 00:07:03,850 +زورتها ثماني مرات وكذلك قوله سافرت في ذلك البحر + +105 +00:07:03,850 --> 00:07:09,340 +وركبته عدة نوابوفي ترجمة مرياط أنشأ محاورة بينه + +106 +00:07:09,340 --> 00:07:14,980 +وبين رجل أديب عاقل جاءه ليسأله عن صحة خبر عنده + +107 +00:07:14,980 --> 00:07:19,880 +شاعر في أهل مرياط فقال بلغني عنكم شيء أنكرته و لا + +108 +00:07:19,880 --> 00:07:25,120 +أعرف صحته قال الرجل لعلك تعني السمر قال يا قوت ما + +109 +00:07:25,120 --> 00:07:29,620 +أردت غيره قال الرجل الذي بلغك من ذلك صحيح و بالله + +110 +00:07:29,620 --> 00:07:35,320 +أقسم إنه لقبيحDespite this unique effort exerted + +111 +00:07:35,320 --> 00:07:39,460 +by the author, there are still things that he + +112 +00:07:39,460 --> 00:07:44,100 +could not achieve, and he does not hesitate to say + +113 +00:07:44,100 --> 00:07:48,300 +this in his biography, saying in Rijlet el tayis + +114 +00:07:48,300 --> 00:07:51,690 +and another Rijlet I do not know who she is.وفي + +115 +00:07:51,690 --> 00:07:55,770 +جوسيف لم أتحقق ضبطها ويقول في دير الوليد لا أدري + +116 +00:07:55,770 --> 00:08:01,210 +أين هو ثم إن المصنف قد ترك الفرصة لمن يأتي من بعده + +117 +00:08:01,210 --> 00:08:06,270 +ليحقق ما استشكال عليه فيقول في عزور أنا أخشى أن + +118 +00:08:06,270 --> 00:08:11,570 +يكون صحف بالذي قبله فتبحثوا عنهوفي القرار أيضًا + +119 +00:08:11,570 --> 00:08:17,190 +قال وانا مشك فيه هل أوله قاف أنثى ولعله منسوب إلى + +120 +00:08:17,190 --> 00:08:22,830 +رجل من بني فزارع وقد أذنت لمن حقق أن يصلحه ويقرره + +121 +00:08:22,830 --> 00:08:29,210 +كما كان يا قوت رحمه الله يسرد الأساطير والقصص + +122 +00:08:29,210 --> 00:08:33,850 +والحكايات متحفظًا في ذلك فيقول معقبًا على ذلك هذا + +123 +00:08:33,850 --> 00:08:38,190 +ما وجدته في كتاب السابقين ولولا أنني وجدته في + +124 +00:08:38,190 --> 00:08:43,780 +كتبهم لما كتبتهوفي ترجمة النيل يقول قال عبيد الله + +125 +00:08:43,780 --> 00:08:49,440 +الفقير إليه مؤلف الكتاب هذا خبر شبيه بالخرافة و هو + +126 +00:08:49,440 --> 00:08:53,720 +مستفيد و وجوده في كتب الناس كثير و الله أعلم بصحته + +127 +00:08:53,720 --> 00:08:59,140 +وإنما كتبت ما وجدتويحتاط لنفسه عندما يذكر حديث عن + +128 +00:08:59,140 --> 00:09:02,800 +النبي صلى الله عليه وسلم أقرب ما يكون إلى لفظه + +129 +00:09:02,800 --> 00:09:08,120 +فيقول في موضع بوانة وهذا معنى الحديث لا لفظه وقد + +130 +00:09:08,120 --> 00:09:12,140 +أفى ياقوت الحموي على معجمه لونا من الملامح + +131 +00:09:12,140 --> 00:09:17,720 +السياسية يعتبر هو فيها شاهد عيان يجعل من يرجع اليه + +132 +00:09:17,720 --> 00:09:22,870 +ويقتبس منه مطمئنا لأنها جاءت من كتاب Or from the + +133 +00:09:22,870 --> 00:09:26,150 +author of a Muslim scholar, Mustanir, who + +134 +00:09:26,150 --> 00:09:29,510 +witnessed the political events and reacted to + +135 +00:09:29,510 --> 00:09:32,350 +them. He witnessed the political events and + +136 +00:09:32,350 --> 00:09:34,470 +reacted to them, and also recorded his opinion on + +137 +00:09:34,470 --> 00:09:37,950 +them, when he saw the severe difference that arose + +138 +00:09:37,950 --> 00:09:40,390 +between the Muslim rulers, which made their enemy + +139 +00:09:40,390 --> 00:09:43,090 +from the Romans to invade the homes of Muslims. + +140 +00:09:45,780 --> 00:09:50,260 +حيث يقول في ترجمته ترطوس من بعد أن يبين أنها سقطت + +141 +00:09:50,260 --> 00:09:54,720 +في يد الروم فكان الإنسان يجيء إلى عسكر الروم فيودع + +142 +00:09:54,720 --> 00:09:59,300 +ولده ويبكي ويصرخ وينصرف على أقبح صورة حتى بك الروم + +143 +00:09:59,300 --> 00:10:04,000 +رقة لهم وطلبوا من يحملهم فلم يجدوا غير الروم فلم + +144 +00:10:04,000 --> 00:10:08,790 +يكرههم إلا بتلث ما أخدوه على أكتافهم أجرةحتى + +145 +00:10:08,790 --> 00:10:12,950 +سيّرهم إلى أنطاقيا هذا وسيف الدولة حي يُرزق + +146 +00:10:12,950 --> 00:10:17,010 +والملوك كل واحد مشغول بمحاربة جاره من المسلمين + +147 +00:10:17,010 --> 00:10:21,070 +وعطّلوا هذا الفرض ونعوض بالله من الخيبة والخضلان + +148 +00:10:21,070 --> 00:10:25,100 +ونسأله الكفاية من عندهHe was also exposed to + +149 +00:10:25,100 --> 00:10:29,520 +economic implications in the statements made by + +150 +00:10:29,520 --> 00:10:31,320 +the Prophet, peace and blessings be upon him, and + +151 +00:10:31,320 --> 00:10:34,520 +the rightful Caliphs after him, and in mines such + +152 +00:10:34,520 --> 00:10:38,220 +as gold, silver, iron, wool, and others, and in + +153 +00:10:38,220 --> 00:10:42,460 +determining the locations where these mines are + +154 +00:10:42,460 --> 00:10:44,820 +located, and in the industries that have made the + +155 +00:10:44,820 --> 00:10:47,260 +country famous, such as textiles, pottery, fish, + +156 +00:10:47,500 --> 00:10:51,840 +and salt. and writing papers in many businesses + +157 +00:10:51,840 --> 00:10:56,120 +and also for social aspects such as the phenomenon + +158 +00:10:56,120 --> 00:10:58,020 +of immigration from the Arabian Peninsula and + +159 +00:10:58,020 --> 00:11:02,300 +others and the reasons that led to that as well as + +160 +00:11:02,300 --> 00:11:05,880 +many cultural aspects such as talking about + +161 +00:11:05,880 --> 00:11:08,360 +mosques and what is included in the scientific and + +162 +00:11:08,360 --> 00:11:10,850 +scientific categoriesand his exposure to libraries + +163 +00:11:10,850 --> 00:11:14,290 +including some urban centers such as the city of + +164 +00:11:14,290 --> 00:11:18,570 +Sawa and Marwih al-Shahajan and others from + +165 +00:11:18,570 --> 00:11:21,810 +various locations. He describes these libraries by + +166 +00:11:21,810 --> 00:11:24,330 +their numerous references and their scientific + +167 +00:11:24,330 --> 00:11:27,670 +heritage. Yaqub also made sure to mention a class + +168 +00:11:27,670 --> 00:11:30,830 +of prominent scholars from those who followed him. + +169 +00:11:31,070 --> 00:11:33,690 +This is in the end of his speech about the + +170 +00:11:33,690 --> 00:11:37,570 +locations mentioned by those attributed to him and + +171 +00:11:37,570 --> 00:11:40,030 +some of his translations.and it completes the + +172 +00:11:40,030 --> 00:11:43,850 +importance of his book, Mo'jam al-Buldan, in that + +173 +00:11:43,850 --> 00:11:47,930 +it is a university class that is huge and has + +174 +00:11:47,930 --> 00:11:50,870 +great importance in translation science, where it + +175 +00:11:50,870 --> 00:11:53,110 +is considered an important reference, as well as + +176 +00:11:53,110 --> 00:11:55,730 +the books and news that include it, where it is + +177 +00:11:55,730 --> 00:11:57,930 +considered an important reference in history to + +178 +00:11:57,930 --> 00:12:01,010 +define the stages of historical events from + +179 +00:12:01,010 --> 00:12:04,190 +battles and conquestsAlso, his literary + +180 +00:12:04,190 --> 00:12:07,630 +importance, where he published many poems in some + +181 +00:12:07,630 --> 00:12:11,530 +countries, and a doctor, Amar Al-As'ad, classified + +182 +00:12:11,530 --> 00:1 + +223 +00:15:13,340 --> 00:15:16,640 +him, and said, The Zajjajis were named after + +224 +00:15:16,640 --> 00:15:19,880 +Palestine by Calthon from the son of Falah bin + +225 +00:15:19,880 --> 00:15:22,940 +Nuh, and Hisham bin Mohammed said, I transferred + +226 +00:15:22,940 --> 00:15:26,580 +him from the Jakhjakh line, but Palestine was + +227 +00:15:26,580 --> 00:15:29,960 +named after Filishin bin Qisilkhiyam from Bani + +228 +00:15:29,960 --> 00:15:36,370 +Yafith bin Nuh. ويقال إن ابنه صدقية بن عيفة بن حام + +229 +00:15:36,370 --> 00:15:42,310 +بن نوح ثم عُرّبت بفلشقين قال الشاعر لو أن طيرا + +230 +00:15:42,310 --> 00:15:48,230 +كلفت مثل سيره إلى واسط من إلياء لكلت سما بالمهارة + +231 +00:15:48,230 --> 00:15:53,510 +من فلسطين بعد ما دان الشمس من فيق إليها فولت وقال + +232 +00:15:53,510 --> 00:15:59,030 +العميد أبو سعد ببدلغفار بن فاخر بن شريف البستيوكان + +233 +00:15:59,030 --> 00:16:04,270 +ورد بغداد رسولا من غزنه يذكر فلسطين والتزم ما لا + +234 +00:16:04,270 --> 00:16:08,930 +يلزمه من الطائي واليائي والنون يمدح عميد الرؤساء + +235 +00:16:08,930 --> 00:16:13,850 +أبو طاهر محمد بن أيوب وزير القادر بالله ثم القائم + +236 +00:16:14,460 --> 00:16:19,620 +العبد خادم مولانا وكاتبه ملك الملوك وسلطان + +237 +00:16:19,620 --> 00:16:25,120 +السلاطيني قد قال فيك وزير الملك قافية تطوي البلاد + +238 +00:16:25,120 --> 00:16:32,540 +إلى أقصى فلسطين كالسحر يخلب من يرعاه ماسمعه لكنه + +239 +00:16:32,540 --> 00:16:38,120 +ليس من سحر الشياطين فرعه سمع كالميمون طائرة لزال + +240 +00:16:38,120 --> 00:16:43,430 +حليا كحليا الكتب والطينوعشت أطول ما تختار من أمد + +241 +00:16:43,430 --> 00:16:49,550 +في ظل عز وتوطيد وتوطين في كتاب ابن الفقه سميت + +242 +00:16:49,550 --> 00:16:54,930 +بفلسطين بن كسلخيوم ابن صدقيا بن كانعان بن حام بن + +243 +00:16:54,930 --> 00:17:01,070 +نوح وقد نسبوا اليها فلسطين وقال ابن هريمة كأن فاها + +244 +00:17:01,690 --> 00:17:07,630 +لما أنت أنسه بعد غبوب الرقاد والعلالى كاس فلسطين + +245 +00:17:07,630 --> 00:17:13,690 +كاس فلسطين معتقا شيبت بماء من مزنة السبل وقال ابن + +246 +00:17:13,690 --> 00:17:17,950 +الكلبي في قوله تعالى يا قوم دخلوا الأرض المقدسة + +247 +00:17:17,950 --> 00:17:23,690 +التي كتب كتب الله لكمفهنا يقصد هي أرض فلسطين وفي + +248 +00:17:23,690 --> 00:17:29,050 +قوله تعالى الأرض التي باركنا فيها للعالمين قال هي + +249 +00:17:29,050 --> 00:17:35,250 +فلسطين وقال عديبنا الرقاع فكأني من ذكركم خالطتني + +250 +00:17:35,250 --> 00:17:38,290 +من فلسطين جلسة خمرق عقار + +251 +00:18:04,510 --> 00:18:05,910 +طططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططط diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..0ab7818bb90bdfd4a67b8a44ae412716901f5168 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs_postprocess.srt @@ -0,0 +1,1004 @@ +1 +00:00:05,210 --> 00:00:08,590 +بسم الله الرحمن الرحيم والحمد لله رب العالمين + +2 +00:00:08,590 --> 00:00:12,430 +والصلاة والسلام على أشرف المرسلين سيدنا محمد + +3 +00:00:12,430 --> 00:00:16,430 +الصادق الأمين أما بعد معكم الباحثة Amina + +4 +00:00:16,430 --> 00:00:20,310 +Aboumandine من الجامعة الإسلامية كلية الأداب قسم + +5 +00:00:20,310 --> 00:00:24,850 +اللغة العربية سأقدم لكم اليوم محاضرة بعنوان كتاب + +6 +00:00:24,850 --> 00:00:29,730 +معجم البلدان لمؤلفه ياقوت الحموي ضمن مساق مصادر + +7 +00:00:29,730 --> 00:00:33,430 +الأدب العربي إشراف الأستاذ الدكتور الفاضل واليد + +8 +00:00:33,430 --> 00:00:39,220 +أبو ندامعجم البلدان إنه من المؤلفات التي يحق + +9 +00:00:39,220 --> 00:00:43,600 +للإسلام أن يفخر بها كل الفخر، هكذا قال عنه + +10 +00:00:43,600 --> 00:00:47,980 +المستشريق الفرنسي Cardiffu في كتابه مفكر الإسلام + +11 +00:00:47,980 --> 00:00:54,020 +وقال Kratshovski إنه أوسع وأهم بل وأفضل مصنف من + +12 +00:00:54,020 --> 00:00:59,700 +نوعه لمؤلف عربي لمؤلف عربي للعصور الوسيطةAs for + +13 +00:00:59,700 --> 00:01:04,780 +Snowfsky, he wrote a detailed book devoted to it + +14 +00:01:04,780 --> 00:01:07,760 +by memorizing old artifacts. As for Hussein + +15 +00:01:07,760 --> 00:01:10,560 +Muannes, he wrote that his geography dictionary is + +16 +00:01:10,560 --> 00:01:12,920 +intact, and that his Arabic geography course is + +17 +00:01:12,920 --> 00:01:16,840 +the greatest, and that his treasure is one of the + +18 +00:01:16,840 --> 00:01:21,200 +greatest human geniuses of all time.سوف نبدأ + +19 +00:01:21,200 --> 00:01:25,660 +بمؤلفنا ياقوت الحموي حيث قال عنه ابن خلكان في + +20 +00:01:25,660 --> 00:01:31,040 +وفيات الأعيان بأنه رومي الجنس حموي المولد بغدادي + +21 +00:01:31,040 --> 00:01:35,360 +الدار وهو شهاب الدين أبو عبد الله ياقوت من عبد + +22 +00:01:35,360 --> 00:01:39,880 +الله الحموي أحد كبار المؤرخين والجغرافيين في القرن + +23 +00:01:39,880 --> 00:01:44,240 +السابعي الهجري ولد ببلاد الروم أخذ أسيرا من بلاد + +24 +00:01:44,240 --> 00:01:49,920 +الروم وبيع في بغداد لتاجر يدعى عسكر الحمويفنصب + +25 +00:01:49,920 --> 00:01:55,600 +إليه ياقوت فأرسله إلى من يعلمه لينتفع به في أعماله + +26 +00:01:55,600 --> 00:02:01,360 +التجارية وبعد فترة انفصل ياقوت عن سيده واكتسب عيشه + +27 +00:02:01,360 --> 00:02:06,560 +من نسخ القتب فأفاد علما ومالا وتعددت أسفار ياقوت + +28 +00:02:06,560 --> 00:02:11,900 +الحموي حتى استقر به المقام في خوارزم ثم تركها سنة + +29 +00:02:11,900 --> 00:02:17,290 +ستة عشر وستمائة هجريWhen Genghis Khan invaded it + +30 +00:02:17,290 --> 00:02:21,630 +and went to Mosul, then to Aleppo, Yaqub wrote + +31 +00:02:21,630 --> 00:02:25,130 +several books that gained wide fame and popularity + +32 +00:02:25,130 --> 00:02:28,410 +among scholars. In its introduction, it mentions + +33 +00:02:28,410 --> 00:02:31,670 +the dictionary of writers, the common word and the + +34 +00:02:31,670 --> 00:02:36,470 +common verb, and the genealogy of Arabs, and the + +35 +00:02:36,470 --> 00:02:39,930 +principles and goals in history, and late poets + +36 +00:02:39,930 --> 00:02:43,400 +and ancients, and the book of countries,وكتابهن + +37 +00:02:43,400 --> 00:02:48,320 +اللذي سنتناوله اليوم وهو معجم البلدان، توفى يقوط + +38 +00:02:48,320 --> 00:02:52,440 +الحموي بظاهر حلب فى العشرين من رمضان سنة ستة + +39 +00:02:52,440 --> 00:02:58,580 +وعشرون وستمائة هجرى، عنيف وخمسين سنة، أما شيوخهم + +40 +00:02:58,580 --> 00:03:03,220 +فهم كثر، أبرزهم أبو الفرح عبد المنعم بن عبدالوهاب + +41 +00:03:03,220 --> 00:03:06,880 +بن سعيد الحرانى، and Abu Al-Fadl Abdul Minan Bin + +42 +00:03:06,880 --> 00:03:10,560 +Abdullah Al-Halyabi Al-Ghassani Al-Andalusi and + +43 +00:03:10,560 --> 00:03:14,140 +also Ahmed Bin Salem Al-Muntajib and Abu Muhammad + +44 +00:03:14,140 --> 00:03:17,840 +Al-Janabidi Al-Baghdadi and Zaid Bin Hassan Bin + +45 +00:03:17,840 --> 00:03:21,080 +Zaid Bin Hassan Taj Al-Din Al-Baghdadi Al-Damashqi + +46 +00:03:21,920 --> 00:03:25,560 +وأبو القاسم عبدالصامد بن محمد بن أبي الفضل + +47 +00:03:25,560 --> 00:03:30,020 +الأنصاري الدمشقي الشافعي وأبو بكر المبارك بن + +48 +00:03:30,020 --> 00:03:34,680 +المبارك بن الدهان الضرير النحوي وابو البقاء بن + +49 +00:03:34,680 --> 00:03:39,450 +يعيش الأندلسي وغيرهم الكثيرAs for the sources on + +50 +00:03:39,450 --> 00:03:42,610 +which Yaqut relied in his book Mo'jam Al-Buldan, + +51 +00:03:42,730 --> 00:03:45,230 +there are many as well, including the principle + +52 +00:03:45,230 --> 00:03:48,390 +and goal of the author himself, which is Yaqut Al + +53 +00:03:48,390 --> 00:03:51,290 +-Hamawi, and his book Ansaab Al-Buldan for Ibn Al + +54 +00:03:51,290 --> 00:03:54,810 +-Kalbi, and the Arab Peninsula for Al-Asma'i, and + +55 +00:03:54,810 --> 00:03:57,830 +the sites of the countries of Abu Muhammad Al + +56 +00:03:57,830 --> 00:03:59,950 +-Aswad, and the conquests of the countries of the + +57 +00:03:59,950 --> 00:04:02,930 +Baladiri, and the history of Baghdad for the + +58 +00:04:02,930 --> 00:04:05,030 +Baghdadi spokesman, and the history of the island + +59 +00:04:05,030 --> 00:04:07,390 +for Ali Ibn Al-Hussein, and the history of Basra + +60 +00:04:07,390 --> 00:04:10,040 +for Al-Sajih, And the book of Al-Kufa for Ibn + +61 +00:04:10,040 --> 00:04:12,540 +Najjar and the book of the history of Al-Riqa for + +62 +00:04:12,540 --> 00:04:15,780 +Abu Ali And the book of the history of Balakh for + +63 +00:04:15,780 --> 00:04:18,100 +Abu Ishaq Al-Mustamili and the book of the history + +64 +00:04:18,100 --> 00:04:21,640 +of Asbahan for Ibn Minda And the book of Mecca for + +65 +00:04:21,640 --> 00:04:25,820 +Muhammad bin Ishaq Al-Fakihi and many books As for + +66 +00:04:25,820 --> 00:04:27,660 +the reason of writing the book of Mu'ajam Al + +67 +00:04:27,660 --> 00:04:32,680 +-Buldan where he wrote it in 2160 Hijri at the age + +68 +00:04:32,680 --> 00:04:38,870 +of 45 He wrote it in five yearsسحيث سأله سائلا عن + +69 +00:04:38,870 --> 00:04:44,610 +موضع سوق سوق حباشا و أصر على صحة نطقه و تحقق يقوت + +70 +00:04:44,610 --> 00:04:50,250 +من صحة نطق الاسم حباشا فتأكد من صواب نطقه هو للاسم + +71 +00:04:50,250 --> 00:04:56,740 +فقرر أن يضع معجم للبلدان Manhaju Yaqout Al-Hamawi + +72 +00:04:56,740 --> 00:05:00,920 +in his book Mu'ajam Al-Buldan. I read the book Mu + +73 +00:05:00,920 --> 00:05:04,060 +'ajam Al-Buldan by Tahqiq Abdulaziz Al-Jundi, + +74 +00:05:05,080 --> 00:05:08,180 +which is in seven parts, two of which are + +75 +00:05:08,180 --> 00:05:12,620 +fascinating. He compiled the namesالوارد في معجمه + +76 +00:05:12,620 --> 00:05:16,460 +على حروف الهجاة وأكد على كتابة شكل هذه الأسماء + +77 +00:05:16,460 --> 00:05:21,860 +بالحروف خشية أن تصحف أو تحرف ثم يذكر سبب التسمية + +78 +00:05:21,860 --> 00:05:26,860 +والاشتقاق اللغوي ما أمكن ذلك مبينا كونه هذا الإسم + +79 +00:05:26,860 --> 00:05:31,420 +إذا كان موضعا أو جبلا أو ماء أو عينا أو صنما أو + +80 +00:05:31,420 --> 00:05:34,940 +غير ذلكAlso, he used to define the locations of + +81 +00:05:34,940 --> 00:05:38,380 +these names from the east and west or north or + +82 +00:05:38,380 --> 00:05:42,080 +south. And it was far from another more famous + +83 +00:05:42,080 --> 00:05:43,920 +location. And if it was a country that was + +84 +00:05:43,920 --> 00:05:46,640 +mentioned in the conquests, he spoke of it by one + +85 +00:05:46,640 --> 00:05:50,140 +way or another and by another sign as if to say, + +86 +00:05:50,580 --> 00:05:53,520 +and to him in the conquest.Athan yakhtimu + +87 +00:05:53,520 --> 00:05:56,280 +hadithahu anil balad bidhikri asma'il mashhoorin + +88 +00:05:56,280 --> 00:05:59,600 +almansubina ilayha, muqaddiman ashab riwayat al + +89 +00:05:59,600 --> 00:06:04,100 +hadith عن النبي صلى الله عليه وسلم والأثار ذاكرا + +90 +00:06:04,100 --> 00:06:09,080 +طرفا من تراجمهم ثم يذكروا أسماء الأدباء والشعراء + +91 +00:06:09,080 --> 00:06:13,580 +والنوابغ في علوم شتةYakout relied on sources .. + +92 +00:06:13,580 --> 00:06:15,940 +sources that he was convinced of. He may have + +93 +00:06:15,940 --> 00:06:18,500 +enjoyed an excellent honesty in his desire for + +94 +00:06:18,500 --> 00:06:21,260 +what he wrote next to him from the books of + +95 +00:06:21,260 --> 00:06:25,160 +others. So more than once in his book, expressions + +96 +00:06:25,160 --> 00:06:29,480 +show that, such as his saying, Abu Sa'd Al-Sam'ani + +97 +00:06:29,480 --> 00:06:32,640 +said, I read in the controversial book between Abu + +98 +00:06:32,640 --> 00:06:35,640 +Zayd Al-Balkhi and Abu Ishaq Al-Istakhri in The + +99 +00:06:35,640 --> 00:06:40,010 +Attribute of Countries. Also, Nasr said,وإن كان + +100 +00:06:40,010 --> 00:06:43,990 +يقود استفاد من كتب الصادقين إلا أن خبرته الشخصية + +101 +00:06:43,990 --> 00:06:48,970 +نراها بارزة في كتابه حيث استفاد الكثير من تجارته و + +102 +00:06:48,970 --> 00:06:53,510 +أسفاره و تراحله في كثير من البلاد فيقول في بعض + +103 +00:06:53,510 --> 00:06:58,490 +المواضع رأيت أطرافها وعينت جبالها أو يقول وقد + +104 +00:06:58,490 --> 00:07:03,850 +زورتها ثماني مرات وكذلك قوله سافرت في ذلك البحر + +105 +00:07:03,850 --> 00:07:09,340 +وركبته عدة نوابوفي ترجمة مرياط أنشأ محاورة بينه + +106 +00:07:09,340 --> 00:07:14,980 +وبين رجل أديب عاقل جاءه ليسأله عن صحة خبر عنده + +107 +00:07:14,980 --> 00:07:19,880 +شاعر في أهل مرياط فقال بلغني عنكم شيء أنكرته و لا + +108 +00:07:19,880 --> 00:07:25,120 +أعرف صحته قال الرجل لعلك تعني السمر قال يا قوت ما + +109 +00:07:25,120 --> 00:07:29,620 +أردت غيره قال الرجل الذي بلغك من ذلك صحيح و بالله + +110 +00:07:29,620 --> 00:07:35,320 +أقسم إنه لقبيحDespite this unique effort exerted + +111 +00:07:35,320 --> 00:07:39,460 +by the author, there are still things that he + +112 +00:07:39,460 --> 00:07:44,100 +could not achieve, and he does not hesitate to say + +113 +00:07:44,100 --> 00:07:48,300 +this in his biography, saying in Rijlet el tayis + +114 +00:07:48,300 --> 00:07:51,690 +and another Rijlet I do not know who she is.وفي + +115 +00:07:51,690 --> 00:07:55,770 +جوسيف لم أتحقق ضبطها ويقول في دير الوليد لا أدري + +116 +00:07:55,770 --> 00:08:01,210 +أين هو ثم إن المصنف قد ترك الفرصة لمن يأتي من بعده + +117 +00:08:01,210 --> 00:08:06,270 +ليحقق ما استشكال عليه فيقول في عزور أنا أخشى أن + +118 +00:08:06,270 --> 00:08:11,570 +يكون صحف بالذي قبله فتبحثوا عنهوفي القرار أيضًا + +119 +00:08:11,570 --> 00:08:17,190 +قال وانا مشك فيه هل أوله قاف أنثى ولعله منسوب إلى + +120 +00:08:17,190 --> 00:08:22,830 +رجل من بني فزارع وقد أذنت لمن حقق أن يصلحه ويقرره + +121 +00:08:22,830 --> 00:08:29,210 +كما كان يا قوت رحمه الله يسرد الأساطير والقصص + +122 +00:08:29,210 --> 00:08:33,850 +والحكايات متحفظًا في ذلك فيقول معقبًا على ذلك هذا + +123 +00:08:33,850 --> 00:08:38,190 +ما وجدته في كتاب السابقين ولولا أنني وجدته في + +124 +00:08:38,190 --> 00:08:43,780 +كتبهم لما كتبتهوفي ترجمة النيل يقول قال عبيد الله + +125 +00:08:43,780 --> 00:08:49,440 +الفقير إليه مؤلف الكتاب هذا خبر شبيه بالخرافة و هو + +126 +00:08:49,440 --> 00:08:53,720 +مستفيد و وجوده في كتب الناس كثير و الله أعلم بصحته + +127 +00:08:53,720 --> 00:08:59,140 +وإنما كتبت ما وجدتويحتاط لنفسه عندما يذكر حديث عن + +128 +00:08:59,140 --> 00:09:02,800 +النبي صلى الله عليه وسلم أقرب ما يكون إلى لفظه + +129 +00:09:02,800 --> 00:09:08,120 +فيقول في موضع بوانة وهذا معنى الحديث لا لفظه وقد + +130 +00:09:08,120 --> 00:09:12,140 +أفى ياقوت الحموي على معجمه لونا من الملامح + +131 +00:09:12,140 --> 00:09:17,720 +السياسية يعتبر هو فيها شاهد عيان يجعل من يرجع اليه + +132 +00:09:17,720 --> 00:09:22,870 +ويقتبس منه مطمئنا لأنها جاءت من كتاب Or from the + +133 +00:09:22,870 --> 00:09:26,150 +author of a Muslim scholar, Mustanir, who + +134 +00:09:26,150 --> 00:09:29,510 +witnessed the political events and reacted to + +135 +00:09:29,510 --> 00:09:32,350 +them. He witnessed the political events and + +136 +00:09:32,350 --> 00:09:34,470 +reacted to them, and also recorded his opinion on + +137 +00:09:34,470 --> 00:09:37,950 +them, when he saw the severe difference that arose + +138 +00:09:37,950 --> 00:09:40,390 +between the Muslim rulers, which made their enemy + +139 +00:09:40,390 --> 00:09:43,090 +from the Romans to invade the homes of Muslims. + +140 +00:09:45,780 --> 00:09:50,260 +حيث يقول في ترجمته ترطوس من بعد أن يبين أنها سقطت + +141 +00:09:50,260 --> 00:09:54,720 +في يد الروم فكان الإنسان يجيء إلى عسكر الروم فيودع + +142 +00:09:54,720 --> 00:09:59,300 +ولده ويبكي ويصرخ وينصرف على أقبح صورة حتى بك الروم + +143 +00:09:59,300 --> 00:10:04,000 +رقة لهم وطلبوا من يحملهم فلم يجدوا غير الروم فلم + +144 +00:10:04,000 --> 00:10:08,790 +يكرههم إلا بتلث ما أخدوه على أكتافهم أجرةحتى + +145 +00:10:08,790 --> 00:10:12,950 +سيّرهم إلى أنطاقيا هذا وسيف الدولة حي يُرزق + +146 +00:10:12,950 --> 00:10:17,010 +والملوك كل واحد مشغول بمحاربة جاره من المسلمين + +147 +00:10:17,010 --> 00:10:21,070 +وعطّلوا هذا الفرض ونعوض بالله من الخيبة والخضلان + +148 +00:10:21,070 --> 00:10:25,100 +ونسأله الكفاية من عندهHe was also exposed to + +149 +00:10:25,100 --> 00:10:29,520 +economic implications in the statements made by + +150 +00:10:29,520 --> 00:10:31,320 +the Prophet, peace and blessings be upon him, and + +151 +00:10:31,320 --> 00:10:34,520 +the rightful Caliphs after him, and in mines such + +152 +00:10:34,520 --> 00:10:38,220 +as gold, silver, iron, wool, and others, and in + +153 +00:10:38,220 --> 00:10:42,460 +determining the locations where these mines are + +154 +00:10:42,460 --> 00:10:44,820 +located, and in the industries that have made the + +155 +00:10:44,820 --> 00:10:47,260 +country famous, such as textiles, pottery, fish, + +156 +00:10:47,500 --> 00:10:51,840 +and salt. and writing papers in many businesses + +157 +00:10:51,840 --> 00:10:56,120 +and also for social aspects such as the phenomenon + +158 +00:10:56,120 --> 00:10:58,020 +of immigration from the Arabian Peninsula and + +159 +00:10:58,020 --> 00:11:02,300 +others and the reasons that led to that as well as + +160 +00:11:02,300 --> 00:11:05,880 +many cultural aspects such as talking about + +161 +00:11:05,880 --> 00:11:08,360 +mosques and what is included in the scientific and + +162 +00:11:08,360 --> 00:11:10,850 +scientific categoriesand his exposure to libraries + +163 +00:11:10,850 --> 00:11:14,290 +including some urban centers such as the city of + +164 +00:11:14,290 --> 00:11:18,570 +Sawa and Marwih al-Shahajan and others from + +165 +00:11:18,570 --> 00:11:21,810 +various locations. He describes these libraries by + +166 +00:11:21,810 --> 00:11:24,330 +their numerous references and their scientific + +167 +00:11:24,330 --> 00:11:27,670 +heritage. Yaqub also made sure to mention a class + +168 +00:11:27,670 --> 00:11:30,830 +of prominent scholars from those who followed him. + +169 +00:11:31,070 --> 00:11:33,690 +This is in the end of his speech about the + +170 +00:11:33,690 --> 00:11:37,570 +locations mentioned by those attributed to him and + +171 +00:11:37,570 --> 00:11:40,030 +some of his translations.and it completes the + +172 +00:11:40,030 --> 00:11:43,850 +importance of his book, Mo'jam al-Buldan, in that + +173 +00:11:43,850 --> 00:11:47,930 +it is a university class that is huge and has + +174 +00:11:47,930 --> 00:11:50,870 +great importance in translation science, where it + +175 +00:11:50,870 --> 00:11:53,110 +is considered an important reference, as well as + +176 +00:11:53,110 --> 00:11:55,730 +the books and news that include it, where it is + +177 +00:11:55,730 --> 00:11:57,930 +considered an important reference in history to + +178 +00:11:57,930 --> 00:12:01,010 +define the stages of historical events from + +179 +00:12:01,010 --> 00:12:04,190 +battles and conquestsAlso, his literary + +180 +00:12:04,190 --> 00:12:07,630 +importance, where he published many poems in some + +181 +00:12:07,630 --> 00:12:11,530 +countries, and a doctor, Amar Al-As'ad, classified + +182 +00:12:11,530 --> 00:12:18,130 +them in a bookهناك دراسات كثيرة على معجم البلدان، + +183 +00:12:18,130 --> 00:12:22,510 +منها المشترك وضعا والمفترق سقعا للمؤلف نفسه، + +184 +00:12:22,510 --> 00:12:26,830 +ومراصد الإطلاع على أسماء الأمكنة والبقاع لصفي + +185 +00:12:26,830 --> 00:12:32,870 +الدين عبد المؤمن بن عبد الحق البغدادي، وأيضا كتاب + +186 +00:12:32,870 --> 00:12:37,220 +مختصر معجم البلدان لجلال الدين الصيوطي and the + +187 +00:12:37,220 --> 00:12:40,740 +book of the orientalist, Westfield, which he + +188 +00:12:40,740 --> 00:12:44,240 +published for the first time in six volumes, made + +189 +00:12:44,240 --> 00:12:48,540 +the last of them famous. Also, Manjim Al-Omran in + +190 +00:12:48,540 --> 00:12:51,180 +his research on the moors of the countries of + +191 +00:12:51,180 --> 00:12:54,360 +Mohamed Ahmed Khanjeh and a geographical + +192 +00:12:54,360 --> 00:12:57,400 +historical moor in the literature of Persia and + +193 +00:12:57,400 --> 00:13:00,700 +its surrounding areas, graduated from the moor of + +194 +00:13:00,700 --> 00:13:03,480 +the countries of the French orientalist De Minard. + +195 +00:13:05,180 --> 00:13:09,660 +سوف أقوم بإدراج نموذج وقراقتي نموذج من كتاب معجم + +196 +00:13:09,660 --> 00:13:16,100 +البلدان واختارته بلادي وهي فلسطينفلسطين بالكسري ثم + +197 +00:13:16,100 --> 00:13:22,080 +الفتح وسكون الصيني وطاء مهملة وآخره نون والعرب في + +198 +00:13:22,080 --> 00:13:26,960 +إعرابها على مذهبين منهم من يقول فلسطين ويجعلها + +199 +00:13:26,960 --> 00:13:31,820 +بمنزلة ما لا ينصرف ويلزمها الياء في كل حال فيقول + +200 +00:13:31,820 --> 00:13:37,350 +هذه فلسطين ورأيت فلسطين ومررت بفلسطينومنهم من + +201 +00:13:37,350 --> 00:13:41,670 +يجعلها بمنزلة الجامع ويجعل إعرابها بالحرف اللذي + +202 +00:13:41,670 --> 00:13:47,350 +قبل النون فيقول هذه فلسطين ورأيت فلسطين ومررت + +203 +00:13:47,350 --> 00:13:52,130 +بفلسطين بفتح الفائي و اللام كذا ضبطاه الأزهري + +204 +00:13:52,130 --> 00:13:58,490 +والنسبة إليه فلسطين قال الأعشىو مثلك خودباد قد + +205 +00:13:58,490 --> 00:14:06,170 +طلبتها و ساعت معصيا معصيا لدينا وشاتها متى تسقى من + +206 +00:14:06,170 --> 00:14:12,690 +أنيابها بعد هجعة من الليل شربا حينما لطلاتها تقوله + +207 +00:14:12,690 --> 00:14:19,370 +فلسطيان إذا ذوقت طعمه على ربذات التي حمش لثاتها + +208 +00:14:19,370 --> 00:14:25,820 +وهي آخر كور الشام من ناحية مصر Its capital is Al + +209 +00:14:25,820 --> 00:14:28,720 +-Bayt Al-Muqaddas, and one of its famous cities is + +210 +00:14:28,720 --> 00:14:33,160 +Asqalan, Al-Ramlah, Gaza, Arsuf, Qaysariyah, + +211 +00:14:33,360 --> 00:14:38,020 +Nablus, Areha, Amman, Yafa and Beit Jibril. It is + +212 +00:14:38,020 --> 00:14:40,760 +said in its definition that it is the first of the + +213 +00:14:40,760 --> 00:14:43,880 +regions of the Levant from the west, and its + +214 +00:14:43,880 --> 00:14:48,020 +length to ride is three days, the first is Rafah + +215 +00:14:48,020 --> 00:14:51,700 +from Egypt and the last is Lujan from the Ghor. + +216 +00:14:52,130 --> 00:14:55,430 +and its length from Yaffa to Riha was about three + +217 +00:14:55,430 --> 00:14:58,710 +days as well. And the peaks of the villages of Lot + +218 +00:14:58,710 --> 00:15:01,990 +and the mountains of Shira to Elia were all closed + +219 +00:15:01,990 --> 00:15:05,390 +off to the army of Palestine and others. Most of + +220 +00:15:05,390 --> 00:15:07,090 +them were mountains, and there was little ease in + +221 +00:15:07,090 --> 00:15:10,410 +them. And it was said that it was called Palestine + +222 +00:15:10,410 --> 00:15:13,340 +Bin Sam Bin Irm Bin Sam Bin Nuh. peace be upon + +223 +00:15:13,340 --> 00:15:16,640 +him, and said, The Zajjajis were named after + +224 +00:15:16,640 --> 00:15:19,880 +Palestine by Calthon from the son of Falah bin + +225 +00:15:19,880 --> 00:15:22,940 +Nuh, and Hisham bin Mohammed said, I transferred + +226 +00:15:22,940 --> 00:15:26,580 +him from the Jakhjakh line, but Palestine was + +227 +00:15:26,580 --> 00:15:29,960 +named after Filishin bin Qisilkhiyam from Bani + +228 +00:15:29,960 --> 00:15:36,370 +Yafith bin Nuh.ويقال إن ابنه صدقية بن عيفة بن حام + +229 +00:15:36,370 --> 00:15:42,310 +بن نوح ثم عُرّبت بفلشقين قال الشاعر لو أن طيرا + +230 +00:15:42,310 --> 00:15:48,230 +كلفت مثل سيره إلى واسط من إلياء لكلت سما بالمهارة + +231 +00:15:48,230 --> 00:15:53,510 +من فلسطين بعد ما دان الشمس من فيق إليها فولت وقال + +232 +00:15:53,510 --> 00:15:59,030 +العميد أبو سعد ببدلغفار بن فاخر بن شريف البستيوكان + +233 +00:15:59,030 --> 00:16:04,270 +ورد بغداد رسولا من غزنه يذكر فلسطين والتزم ما لا + +234 +00:16:04,270 --> 00:16:08,930 +يلزمه من الطائي واليائي والنون يمدح عميد الرؤساء + +235 +00:16:08,930 --> 00:16:13,850 +أبو طاهر محمد بن أيوب وزير القادر بالله ثم القائم + +236 +00:16:14,460 --> 00:16:19,620 +العبد خادم مولانا وكاتبه ملك الملوك وسلطان + +237 +00:16:19,620 --> 00:16:25,120 +السلاطيني قد قال فيك وزير الملك قافية تطوي البلاد + +238 +00:16:25,120 --> 00:16:32,540 +إلى أقصى فلسطين كالسحر يخلب من يرعاه ماسمعه لكنه + +239 +00:16:32,540 --> 00:16:38,120 +ليس من سحر الشياطين فرعه سمع كالميمون طائرة لزال + +240 +00:16:38,120 --> 00:16:43,430 +حليا كحليا الكتب والطينوعشت أطول ما تختار من أمد + +241 +00:16:43,430 --> 00:16:49,550 +في ظل عز وتوطيد وتوطين في كتاب ابن الفقه سميت + +242 +00:16:49,550 --> 00:16:54,930 +بفلسطين بن كسلخيوم ابن صدقيا بن كانعان بن حام بن + +243 +00:16:54,930 --> 00:17:01,070 +نوح وقد نسبوا اليها فلسطين وقال ابن هريمة كأن فاها + +244 +00:17:01,690 --> 00:17:07,630 +لما أنت أنسه بعد غبوب الرقاد والعلالى كاس فلسطين + +245 +00:17:07,630 --> 00:17:13,690 +كاس فلسطين معتقا شيبت بماء من مزنة السبل وقال ابن + +246 +00:17:13,690 --> 00:17:17,950 +الكلبي في قوله تعالى يا قوم دخلوا الأرض المقدسة + +247 +00:17:17,950 --> 00:17:23,690 +التي كتب كتب الله لكمفهنا يقصد هي أرض فلسطين وفي + +248 +00:17:23,690 --> 00:17:29,050 +قوله تعالى الأرض التي باركنا فيها للعالمين قال هي + +249 +00:17:29,050 --> 00:17:35,250 +فلسطين وقال عديبنا الرقاع فكأني من ذكركم خالطتني + +250 +00:17:35,250 --> 00:17:38,290 +من فلسطين جلسة خمرق عقار + +251 +00:18:04,510 --> 00:18:05,910 +طططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططط + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Bore4062uhs_raw.json new file mode 100644 index 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مساق مصادر + +7 +00:00:29,730 --> 00:00:33,430 +الأدب العربي إشراف الأستاذ الدكتور الفاضل واليد + +8 +00:00:33,430 --> 00:00:39,220 +أبو ندامعجم البلدان إنه من المؤلفات التي يحق + +9 +00:00:39,220 --> 00:00:43,600 +للإسلام أن يفخر بها كل الفخر، هكذا قال عنه + +10 +00:00:43,600 --> 00:00:47,980 +المستشريق الفرنسي Cardiffu في كتابه مفكر الإسلام + +11 +00:00:47,980 --> 00:00:54,020 +وقال Kratshovski إنه أوسع وأهم بل وأفضل مصنف من + +12 +00:00:54,020 --> 00:00:59,700 +نوعه لمؤلف عربي لمؤلف عربي للعصور الوسيطةAs for + +13 +00:00:59,700 --> 00:01:04,780 +Snowfsky, he wrote a detailed book devoted to it + +14 +00:01:04,780 --> 00:01:07,760 +by memorizing old artifacts. As for Hussein + +15 +00:01:07,760 --> 00:01:10,560 +Muannes, he wrote that his geography dictionary is + +16 +00:01:10,560 --> 00:01:12,920 +intact, and that his Arabic geography course is + +17 +00:01:12,920 --> 00:01:16,840 +the greatest, and that his treasure is one of the + +18 +00:01:16,840 --> 00:01:21,200 +greatest human geniuses of all time.سوف نبدأ + +19 +00:01:21,200 --> 00:01:25,660 +بمؤلفنا ياقوت الحموي حيث قال عنه ابن خلكان في + +20 +00:01:25,660 --> 00:01:31,040 +وفيات الأعيان بأنه رومي الجنس حموي المولد بغدادي + +21 +00:01:31,040 --> 00:01:35,360 +الدار وهو شهاب الدين أبو عبد الله ياقوت من عبد + +22 +00:01:35,360 --> 00:01:39,880 +الله الحموي أحد كبار المؤرخين والجغرافيين في القرن + +23 +00:01:39,880 --> 00:01:44,240 +السابعي الهجري ولد ببلاد الروم أخذ أسيرا من بلاد + +24 +00:01:44,240 --> 00:01:49,920 +الروم وبيع في بغداد لتاجر يدعى عسكر الحمويفنصب + +25 +00:01:49,920 --> 00:01:55,600 +إليه ياقوت فأرسله إلى من يعلمه لينتفع به في أعماله + +26 +00:01:55,600 --> 00:02:01,360 +التجارية وبعد فترة انفصل ياقوت عن سيده واكتسب عيشه + +27 +00:02:01,360 --> 00:02:06,560 +من نسخ القتب فأفاد علما ومالا وتعددت أسفار ياقوت + +28 +00:02:06,560 --> 00:02:11,900 +الحموي حتى استقر به المقام في خوارزم ثم تركها سنة + +29 +00:02:11,900 --> 00:02:17,290 +ستة عشر وستمائة هجريWhen Genghis Khan invaded it + +30 +00:02:17,290 --> 00:02:21,630 +and went to Mosul, then to Aleppo, Yaqub wrote + +31 +00:02:21,630 --> 00:02:25,130 +several books that gained wide fame and popularity + +32 +00:02:25,130 --> 00:02:28,410 +among scholars. In its introduction, it mentions + +33 +00:02:28,410 --> 00:02:31,670 +the dictionary of writers, the common word and the + +34 +00:02:31,670 --> 00:02:36,470 +common verb, and the genealogy of Arabs, and the + +35 +00:02:36,470 --> 00:02:39,930 +principles and goals in history, and late poets + +36 +00:02:39,930 --> 00:02:43,400 +and ancients, and the book of countries,وكتابهن + +37 +00:02:43,400 --> 00:02:48,320 +اللذي سنتناوله اليوم وهو معجم البلدان، توفى يقوط + +38 +00:02:48,320 --> 00:02:52,440 +الحموي بظاهر حلب فى العشرين من رمضان سنة ستة + +39 +00:02:52,440 --> 00:02:58,580 +وعشرون وستمائة هجرى، عنيف وخمسين سنة، أما شيوخهم + +40 +00:02:58,580 --> 00:03:03,220 +فهم كثر، أبرزهم أبو الفرح عبد المنعم بن عبدالوهاب + +41 +00:03:03,220 --> 00:03:06,880 +بن سعيد الحرانى، and Abu Al-Fadl Abdul Minan Bin + +42 +00:03:06,880 --> 00:03:10,560 +Abdullah Al-Halyabi Al-Ghassani Al-Andalusi and + +43 +00:03:10,560 --> 00:03:14,140 +also Ahmed Bin Salem Al-Muntajib and Abu Muhammad + +44 +00:03:14,140 --> 00:03:17,840 +Al-Janabidi Al-Baghdadi and Zaid Bin Hassan Bin + +45 +00:03:17,840 --> 00:03:21,080 +Zaid Bin Hassan Taj Al-Din Al-Baghdadi Al-Damashqi + +46 +00:03:21,920 --> 00:03:25,560 +وأبو القاسم عبدالصامد بن محمد بن أبي الفضل + +47 +00:03:25,560 --> 00:03:30,020 +الأنصاري الدمشقي الشافعي وأبو بكر المبارك بن + +48 +00:03:30,020 --> 00:03:34,680 +المبارك بن الدهان الضرير النحوي وابو البقاء بن + +49 +00:03:34,680 --> 00:03:39,450 +يعيش الأندلسي وغيرهم الكثيرAs for the sources on + +50 +00:03:39,450 --> 00:03:42,610 +which Yaqut relied in his book Mo'jam Al-Buldan, + +51 +00:03:42,730 --> 00:03:45,230 +there are many as well, including the principle + +52 +00:03:45,230 --> 00:03:48,390 +and goal of the author himself, which is Yaqut Al + +53 +00:03:48,390 --> 00:03:51,290 +-Hamawi, and his book Ansaab Al-Buldan for Ibn Al + +54 +00:03:51,290 --> 00:03:54,810 +-Kalbi, and the Arab Peninsula for Al-Asma'i, and + +55 +00:03:54,810 --> 00:03:57,830 +the sites of the countries of Abu Muhammad Al + +56 +00:03:57,830 --> 00:03:59,950 +-Aswad, and the conquests of the countries of the + +57 +00:03:59,950 --> 00:04:02,930 +Baladiri, and the history of Baghdad for the + +58 +00:04:02,930 --> 00:04:05,030 +Baghdadi spokesman, and the history of the island + +59 +00:04:05,030 --> 00:04:07,390 +for Ali Ibn Al-Hussein, and the history of Basra + +60 +00:04:07,390 --> 00:04:10,040 +for Al-Sajih, And the book of Al-Kufa for Ibn + +61 +00:04:10,040 --> 00:04:12,540 +Najjar and the book of the history of Al-Riqa for + +62 +00:04:12,540 --> 00:04:15,780 +Abu Ali And the book of the history of Balakh for + +63 +00:04:15,780 --> 00:04:18,100 +Abu Ishaq Al-Mustamili and the book of the history + +64 +00:04:18,100 --> 00:04:21,640 +of Asbahan for Ibn Minda And the book of Mecca for + +65 +00:04:21,640 --> 00:04:25,820 +Muhammad bin Ishaq Al-Fakihi and many books As for + +66 +00:04:25,820 --> 00:04:27,660 +the reason of writing the book of Mu'ajam Al + +67 +00:04:27,660 --> 00:04:32,680 +-Buldan where he wrote it in 2160 Hijri at the age + +68 +00:04:32,680 --> 00:04:38,870 +of 45 He wrote it in five yearsسحيث سأله سائلا عن + +69 +00:04:38,870 --> 00:04:44,610 +موضع سوق سوق حباشا و أصر على صحة نطقه و تحقق يقوت + +70 +00:04:44,610 --> 00:04:50,250 +من صحة نطق الاسم حباشا فتأكد من صواب نطقه هو للاسم + +71 +00:04:50,250 --> 00:04:56,740 +فقرر أن يضع معجم للبلدان Manhaju Yaqout Al-Hamawi + +72 +00:04:56,740 --> 00:05:00,920 +in his book Mu'ajam Al-Buldan. I read the book Mu + +73 +00:05:00,920 --> 00:05:04,060 +'ajam Al-Buldan by Tahqiq Abdulaziz Al-Jundi, + +74 +00:05:05,080 --> 00:05:08,180 +which is in seven parts, two of which are + +75 +00:05:08,180 --> 00:05:12,620 +fascinating. He compiled the namesالوارد في معجمه + +76 +00:05:12,620 --> 00:05:16,460 +على حروف الهجاة وأكد على كتابة شكل هذه الأسماء + +77 +00:05:16,460 --> 00:05:21,860 +بالحروف خشية أن تصحف أو تحرف ثم يذكر سبب التسمية + +78 +00:05:21,860 --> 00:05:26,860 +والاشتقاق اللغوي ما أمكن ذلك مبينا كونه هذا الإسم + +79 +00:05:26,860 --> 00:05:31,420 +إذا كان موضعا أو جبلا أو ماء أو عينا أو صنما أو + +80 +00:05:31,420 --> 00:05:34,940 +غير ذلكAlso, he used to define the locations of + +81 +00:05:34,940 --> 00:05:38,380 +these names from the east and west or north or + +82 +00:05:38,380 --> 00:05:42,080 +south. And it was far from another more famous + +83 +00:05:42,080 --> 00:05:43,920 +location. And if it was a country that was + +84 +00:05:43,920 --> 00:05:46,640 +mentioned in the conquests, he spoke of it by one + +85 +00:05:46,640 --> 00:05:50,140 +way or another and by another sign as if to say, + +86 +00:05:50,580 --> 00:05:53,520 +and to him in the conquest.Athan yakhtimu + +87 +00:05:53,520 --> 00:05:56,280 +hadithahu anil balad bidhikri asma'il mashhoorin + +88 +00:05:56,280 --> 00:05:59,600 +almansubina ilayha, muqaddiman ashab riwayat al + +89 +00:05:59,600 --> 00:06:04,100 +hadith عن النبي صلى الله عليه وسلم والأثار ذاكرا + +90 +00:06:04,100 --> 00:06:09,080 +طرفا من تراجمهم ثم يذكروا أسماء الأدباء والشعراء + +91 +00:06:09,080 --> 00:06:13,580 +والنوابغ في علوم شتةYakout relied on sources .. + +92 +00:06:13,580 --> 00:06:15,940 +sources that he was convinced of. He may have + +93 +00:06:15,940 --> 00:06:18,500 +enjoyed an excellent honesty in his desire for + +94 +00:06:18,500 --> 00:06:21,260 +what he wrote next to him from the books of + +95 +00:06:21,260 --> 00:06:25,160 +others. So more than once in his book, expressions + +96 +00:06:25,160 --> 00:06:29,480 +show that, such as his saying, Abu Sa'd Al-Sam'ani + +97 +00:06:29,480 --> 00:06:32,640 +said, I read in the controversial book between Abu + +98 +00:06:32,640 --> 00:06:35,640 +Zayd Al-Balkhi and Abu Ishaq Al-Istakhri in The + +99 +00:06:35,640 --> 00:06:40,010 +Attribute of Countries. Also, Nasr said,وإن كان + +100 +00:06:40,010 --> 00:06:43,990 +يقود استفاد من كتب الصادقين إلا أن خبرته الشخصية + +101 +00:06:43,990 --> 00:06:48,970 +نراها بارزة في كتابه حيث استفاد الكثير من تجارته و + +102 +00:06:48,970 --> 00:06:53,510 +أسفاره و تراحله في كثير من البلاد فيقول في بعض + +103 +00:06:53,510 --> 00:06:58,490 +المواضع رأيت أطرافها وعينت جبالها أو يقول وقد + +104 +00:06:58,490 --> 00:07:03,850 +زورتها ثماني مرات وكذلك قوله سافرت في ذلك البحر + +105 +00:07:03,850 --> 00:07:09,340 +وركبته عدة نوابوفي ترجمة مرياط أنشأ محاورة بينه + +106 +00:07:09,340 --> 00:07:14,980 +وبين رجل أديب عاقل جاءه ليسأله عن صحة خبر عنده + +107 +00:07:14,980 --> 00:07:19,880 +شاعر في أهل مرياط فقال بلغني عنكم شيء أنكرته و لا + +108 +00:07:19,880 --> 00:07:25,120 +أعرف صحته قال الرجل لعلك تعني السمر قال يا قوت ما + +109 +00:07:25,120 --> 00:07:29,620 +أردت غيره قال الرجل الذي بلغك من ذلك صحيح و بالله + +110 +00:07:29,620 --> 00:07:35,320 +أقسم إنه لقبيحDespite this unique effort exerted + +111 +00:07:35,320 --> 00:07:39,460 +by the author, there are still things that he + +112 +00:07:39,460 --> 00:07:44,100 +could not achieve, and he does not hesitate to say + +113 +00:07:44,100 --> 00:07:48,300 +this in his biography, saying in Rijlet el tayis + +114 +00:07:48,300 --> 00:07:51,690 +and another Rijlet I do not know who she is.وفي + +115 +00:07:51,690 --> 00:07:55,770 +جوسيف لم أتحقق ضبطها ويقول في دير الوليد لا أدري + +116 +00:07:55,770 --> 00:08:01,210 +أين هو ثم إن المصنف قد ترك الفرصة لمن يأتي من بعده + +117 +00:08:01,210 --> 00:08:06,270 +ليحقق ما استشكال عليه فيقول في عزور أنا أخشى أن + +118 +00:08:06,270 --> 00:08:11,570 +يكون صحف بالذي قبله فتبحثوا عنهوفي القرار أيضًا + +119 +00:08:11,570 --> 00:08:17,190 +قال وانا مشك فيه هل أوله قاف أنثى ولعله منسوب إلى + +120 +00:08:17,190 --> 00:08:22,830 +رجل من بني فزارع وقد أذنت لمن حقق أن يصلحه ويقرره + +121 +00:08:22,830 --> 00:08:29,210 +كما كان يا قوت رحمه الله يسرد الأساطير والقصص + +122 +00:08:29,210 --> 00:08:33,850 +والحكايات متحفظًا في ذلك فيقول معقبًا على ذلك هذا + +123 +00:08:33,850 --> 00:08:38,190 +ما وجدته في كتاب السابقين ولولا أنني وجدته في + +124 +00:08:38,190 --> 00:08:43,780 +كتبهم لما كتبتهوفي ترجمة النيل يقول قال عبيد الله + +125 +00:08:43,780 --> 00:08:49,440 +الفقير إليه مؤلف الكتاب هذا خبر شبيه بالخرافة و هو + +126 +00:08:49,440 --> 00:08:53,720 +مستفيد و وجوده في كتب الناس كثير و الله أعلم بصحته + +127 +00:08:53,720 --> 00:08:59,140 +وإنما كتبت ما وجدتويحتاط لنفسه عندما يذكر حديث عن + +128 +00:08:59,140 --> 00:09:02,800 +النبي صلى الله عليه وسلم أقرب ما يكون إلى لفظه + +129 +00:09:02,800 --> 00:09:08,120 +فيقول في موضع بوانة وهذا معنى الحديث لا لفظه وقد + +130 +00:09:08,120 --> 00:09:12,140 +أفى ياقوت الحموي على معجمه لونا من الملامح + +131 +00:09:12,140 --> 00:09:17,720 +السياسية يعتبر هو فيها شاهد عيان يجعل من يرجع اليه + +132 +00:09:17,720 --> 00:09:22,870 +ويقتبس منه مطمئنا لأنها جاءت من كتاب Or from the + +133 +00:09:22,870 --> 00:09:26,150 +author of a Muslim scholar, Mustanir, who + +134 +00:09:26,150 --> 00:09:29,510 +witnessed the political events and reacted to + +135 +00:09:29,510 --> 00:09:32,350 +them. He witnessed the political events and + +136 +00:09:32,350 --> 00:09:34,470 +reacted to them, and also recorded his opinion on + +137 +00:09:34,470 --> 00:09:37,950 +them, when he saw the severe difference that arose + +138 +00:09:37,950 --> 00:09:40,390 +between the Muslim rulers, which made their enemy + +139 +00:09:40,390 --> 00:09:43,090 +from the Romans to invade the homes of Muslims. + +140 +00:09:45,780 --> 00:09:50,260 +حيث يقول في ترجمته ترطوس من بعد أن يبين أنها سقطت + +141 +00:09:50,260 --> 00:09:54,720 +في يد الروم فكان الإنسان يجيء إلى عسكر الروم فيودع + +142 +00:09:54,720 --> 00:09:59,300 +ولده ويبكي ويصرخ وينصرف على أقبح صورة حتى بك الروم + +143 +00:09:59,300 --> 00:10:04,000 +رقة لهم وطلبوا من يحملهم فلم يجدوا غير الروم فلم + +144 +00:10:04,000 --> 00:10:08,790 +يكرههم إلا بتلث ما أخدوه على أكتافهم أجرةحتى + +145 +00:10:08,790 --> 00:10:12,950 +سيّرهم إلى أنطاقيا هذا وسيف الدولة حي يُرزق + +146 +00:10:12,950 --> 00:10:17,010 +والملوك كل واحد مشغول بمحاربة جاره من المسلمين + +147 +00:10:17,010 --> 00:10:21,070 +وعطّلوا هذا الفرض ونعوض بالله من الخيبة والخضلان + +148 +00:10:21,070 --> 00:10:25,100 +ونسأله الكفاية من عندهHe was also exposed to + +149 +00:10:25,100 --> 00:10:29,520 +economic implications in the statements made by + +150 +00:10:29,520 --> 00:10:31,320 +the Prophet, peace and blessings be upon him, and + +151 +00:10:31,320 --> 00:10:34,520 +the rightful Caliphs after him, and in mines such + +152 +00:10:34,520 --> 00:10:38,220 +as gold, silver, iron, wool, and others, and in + +153 +00:10:38,220 --> 00:10:42,460 +determining the locations where these mines are + +154 +00:10:42,460 --> 00:10:44,820 +located, and in the industries that have made the + +155 +00:10:44,820 --> 00:10:47,260 +country famous, such as textiles, pottery, fish, + +156 +00:10:47,500 --> 00:10:51,840 +and salt. and writing papers in many businesses + +157 +00:10:51,840 --> 00:10:56,120 +and also for social aspects such as the phenomenon + +158 +00:10:56,120 --> 00:10:58,020 +of immigration from the Arabian Peninsula and + +159 +00:10:58,020 --> 00:11:02,300 +others and the reasons that led to that as well as + +160 +00:11:02,300 --> 00:11:05,880 +many cultural aspects such as talking about + +161 +00:11:05,880 --> 00:11:08,360 +mosques and what is included in the scientific and + +162 +00:11:08,360 --> 00:11:10,850 +scientific categoriesand his exposure to libraries + +163 +00:11:10,850 --> 00:11:14,290 +including some urban centers such as the city of + +164 +00:11:14,290 --> 00:11:18,570 +Sawa and Marwih al-Shahajan and others from + +165 +00:11:18,570 --> 00:11:21,810 +various locations. He describes these libraries by + +166 +00:11:21,810 --> 00:11:24,330 +their numerous references and their scientific + +167 +00:11:24,330 --> 00:11:27,670 +heritage. Yaqub also made sure to mention a class + +168 +00:11:27,670 --> 00:11:30,830 +of prominent scholars from those who followed him. + +169 +00:11:31,070 --> 00:11:33,690 +This is in the end of his speech about the + +170 +00:11:33,690 --> 00:11:37,570 +locations mentioned by those attributed to him and + +171 +00:11:37,570 --> 00:11:40,030 +some of his translations.and it completes the + +172 +00:11:40,030 --> 00:11:43,850 +importance of his book, Mo'jam al-Buldan, in that + +173 +00:11:43,850 --> 00:11:47,930 +it is a university class that is huge and has + +174 +00:11:47,930 --> 00:11:50,870 +great importance in translation science, where it + +175 +00:11:50,870 --> 00:11:53,110 +is considered an important reference, as well as + +176 +00:11:53,110 --> 00:11:55,730 +the books and news that include it, where it is + +177 +00:11:55,730 --> 00:11:57,930 +considered an important reference in history to + +178 +00:11:57,930 --> 00:12:01,010 +define the stages of historical events from + +179 +00:12:01,010 --> 00:12:04,190 +battles and conquestsAlso, his literary + +180 +00:12:04,190 --> 00:12:07,630 +importance, where he published many poems in some + +181 +00:12:07,630 --> 00:12:11,530 +countries, and a doctor, Amar Al-As'ad, classified + +182 +00:12:11,530 --> 00:12:18,130 +them in a bookهناك دراسات كثيرة على معجم البلدان، + +183 +00:12:18,130 --> 00:12:22,510 +منها المشترك وضعا والمفترق سقعا للمؤلف نفسه، + +184 +00:12:22,510 --> 00:12:26,830 +ومراصد الإطلاع على أسماء الأمكنة والبقاع لصفي + +185 +00:12:26,830 --> 00:12:32,870 +الدين عبد المؤمن بن عبد الحق البغدادي، وأيضا كتاب + +186 +00:12:32,870 --> 00:12:37,220 +مختصر معجم البلدان لجلال الدين الصيوطي and the + +187 +00:12:37,220 --> 00:12:40,740 +book of the orientalist, Westfield, which he + +188 +00:12:40,740 --> 00:12:44,240 +published for the first time in six volumes, made + +189 +00:12:44,240 --> 00:12:48,540 +the last of them famous. Also, Manjim Al-Omran in + +190 +00:12:48,540 --> 00:12:51,180 +his research on the moors of the countries of + +191 +00:12:51,180 --> 00:12:54,360 +Mohamed Ahmed Khanjeh and a geographical + +192 +00:12:54,360 --> 00:12:57,400 +historical moor in the literature of Persia and + +193 +00:12:57,400 --> 00:13:00,700 +its surrounding areas, graduated from the moor of + +194 +00:13:00,700 --> 00:13:03,480 +the countries of the French orientalist De Minard. + +195 +00:13:05,180 --> 00:13:09,660 +سوف أقوم بإدراج نموذج وقراقتي نموذج من كتاب معجم + +196 +00:13:09,660 --> 00:13:16,100 +البلدان واختارته بلادي وهي فلسطينفلسطين بالكسري ثم + +197 +00:13:16,100 --> 00:13:22,080 +الفتح وسكون الصيني وطاء مهملة وآخره نون والعرب في + +198 +00:13:22,080 --> 00:13:26,960 +إعرابها على مذهبين منهم من يقول فلسطين ويجعلها + +199 +00:13:26,960 --> 00:13:31,820 +بمنزلة ما لا ينصرف ويلزمها الياء في كل حال فيقول + +200 +00:13:31,820 --> 00:13:37,350 +هذه فلسطين ورأيت فلسطين ومررت بفلسطينومنهم من + +201 +00:13:37,350 --> 00:13:41,670 +يجعلها بمنزلة الجامع ويجعل إعرابها بالحرف اللذي + +202 +00:13:41,670 --> 00:13:47,350 +قبل النون فيقول هذه فلسطين ورأيت فلسطين ومررت + +203 +00:13:47,350 --> 00:13:52,130 +بفلسطين بفتح الفائي و اللام كذا ضبطاه الأزهري + +204 +00:13:52,130 --> 00:13:58,490 +والنسبة إليه فلسطين قال الأعشىو مثلك خودباد قد + +205 +00:13:58,490 --> 00:14:06,170 +طلبتها و ساعت معصيا معصيا لدينا وشاتها متى تسقى من + +206 +00:14:06,170 --> 00:14:12,690 +أنيابها بعد هجعة من الليل شربا حينما لطلاتها تقوله + +207 +00:14:12,690 --> 00:14:19,370 +فلسطيان إذا ذوقت طعمه على ربذات التي حمش لثاتها + +208 +00:14:19,370 --> 00:14:25,820 +وهي آخر كور الشام من ناحية مصر Its capital is Al + +209 +00:14:25,820 --> 00:14:28,720 +-Bayt Al-Muqaddas, and one of its famous cities is + +210 +00:14:28,720 --> 00:14:33,160 +Asqalan, Al-Ramlah, Gaza, Arsuf, Qaysariyah, + +211 +00:14:33,360 --> 00:14:38,020 +Nablus, Areha, Amman, Yafa and Beit Jibril. It is + +212 +00:14:38,020 --> 00:14:40,760 +said in its definition that it is the first of the + +213 +00:14:40,760 --> 00:14:43,880 +regions of the Levant from the west, and its + +214 +00:14:43,880 --> 00:14:48,020 +length to ride is three days, the first is Rafah + +215 +00:14:48,020 --> 00:14:51,700 +from Egypt and the last is Lujan from the Ghor. + +216 +00:14:52,130 --> 00:14:55,430 +and its length from Yaffa to Riha was about three + +217 +00:14:55,430 --> 00:14:58,710 +days as well. And the peaks of the villages of Lot + +218 +00:14:58,710 --> 00:15:01,990 +and the mountains of Shira to Elia were all closed + +219 +00:15:01,990 --> 00:15:05,390 +off to the army of Palestine and others. Most of + +220 +00:15:05,390 --> 00:15:07,090 +them were mountains, and there was little ease in + +221 +00:15:07,090 --> 00:15:10,410 +them. And it was said that it was called Palestine + +222 +00:15:10,410 --> 00:15:13,340 +Bin Sam Bin Irm Bin Sam Bin Nuh. peace be upon + +223 +00:15:13,340 --> 00:15:16,640 +him, and said, The Zajjajis were named after + +224 +00:15:16,640 --> 00:15:19,880 +Palestine by Calthon from the son of Falah bin + +225 +00:15:19,880 --> 00:15:22,940 +Nuh, and Hisham bin Mohammed said, I transferred + +226 +00:15:22,940 --> 00:15:26,580 +him from the Jakhjakh line, but Palestine was + +227 +00:15:26,580 --> 00:15:29,960 +named after Filishin bin Qisilkhiyam from Bani + +228 +00:15:29,960 --> 00:15:36,370 +Yafith bin Nuh.ويقال إن ابنه صدقية بن عيفة بن حام + +229 +00:15:36,370 --> 00:15:42,310 +بن نوح ثم عُرّبت بفلشقين قال الشاعر لو أن طيرا + +230 +00:15:42,310 --> 00:15:48,230 +كلفت مثل سيره إلى واسط من إلياء لكلت سما بالمهارة + +231 +00:15:48,230 --> 00:15:53,510 +من فلسطين بعد ما دان الشمس من فيق إليها فولت وقال + +232 +00:15:53,510 --> 00:15:59,030 +العميد أبو سعد ببدلغفار بن فاخر بن شريف البستيوكان + +233 +00:15:59,030 --> 00:16:04,270 +ورد بغداد رسولا من غزنه يذكر فلسطين والتزم ما لا + +234 +00:16:04,270 --> 00:16:08,930 +يلزمه من الطائي واليائي والنون يمدح عميد الرؤساء + +235 +00:16:08,930 --> 00:16:13,850 +أبو طاهر محمد بن أيوب وزير القادر بالله ثم القائم + +236 +00:16:14,460 --> 00:16:19,620 +العبد خادم مولانا وكاتبه ملك الملوك وسلطان + +237 +00:16:19,620 --> 00:16:25,120 +السلاطيني قد قال فيك وزير الملك قافية تطوي البلاد + +238 +00:16:25,120 --> 00:16:32,540 +إلى أقصى فلسطين كالسحر يخلب من يرعاه ماسمعه لكنه + +239 +00:16:32,540 --> 00:16:38,120 +ليس من سحر الشياطين فرعه سمع كالميمون طائرة لزال + +240 +00:16:38,120 --> 00:16:43,430 +حليا كحليا الكتب والطينوعشت أطول ما تختار من أمد + +241 +00:16:43,430 --> 00:16:49,550 +في ظل عز وتوطيد وتوطين في كتاب ابن الفقه سميت + +242 +00:16:49,550 --> 00:16:54,930 +بفلسطين بن كسلخيوم ابن صدقيا بن كانعان بن حام بن + +243 +00:16:54,930 --> 00:17:01,070 +نوح وقد نسبوا اليها فلسطين وقال ابن هريمة كأن فاها + +244 +00:17:01,690 --> 00:17:07,630 +لما أنت أنسه بعد غبوب الرقاد والعلالى كاس فلسطين + +245 +00:17:07,630 --> 00:17:13,690 +كاس فلسطين معتقا شيبت بماء من مزنة السبل وقال ابن + +246 +00:17:13,690 --> 00:17:17,950 +الكلبي في قوله تعالى يا قوم دخلوا الأرض المقدسة + +247 +00:17:17,950 --> 00:17:23,690 +التي كتب كتب الله لكمفهنا يقصد هي أرض فلسطين وفي + +248 +00:17:23,690 --> 00:17:29,050 +قوله تعالى الأرض التي باركنا فيها للعالمين قال هي + +249 +00:17:29,050 --> 00:17:35,250 +فلسطين وقال عديبنا الرقاع فكأني من ذكركم خالطتني + +250 +00:17:35,250 --> 00:17:38,290 +من فلسطين جلسة خمرق عقار + +251 +00:18:04,510 --> 00:18:05,910 +طططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططططط + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI.srt new file mode 100644 index 0000000000000000000000000000000000000000..5c9ea1588a9810b04115a47411e1fc57710a05ff --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI.srt @@ -0,0 +1,1063 @@ + +1 +00:00:05,800 --> 00:00:11,700 +الحمد لله على إحسانه وله الشكر على توفيقه وامتنانه + +2 +00:00:11,700 --> 00:00:17,780 +وأشهد أن لا إله إلا الله وحده لا شريك له تعظيمًا + +3 +00:00:17,780 --> 00:00:24,180 +لشانه وأشهد أن سيدنا محمدًا عبده ورسوله والادعي + +4 +00:00:24,180 --> 00:00:29,080 +إلى رضوانه صلاة ربي وسلامه عليه وعلى آله وصحبه + +5 +00:00:29,080 --> 00:00:35,400 +وخلانه وعلى من اهتدى بهديه وتمسكى بشريعته إلى يوم + +6 +00:00:35,400 --> 00:00:40,460 +فرقانه أما بعد أحدثكم أنا الباحثة Nayroz Ahmed + +7 +00:00:40,460 --> 00:00:45,040 +Badawi مسجلة في مساق مصادر الأدب مع الدكتور Walid + +8 +00:00:45,040 --> 00:00:51,460 +Abu Nada في الجامعة الإسلامية بغزا قسم اللغة + +9 +00:00:51,460 --> 00:00:58,190 +العربيةالكليات الأدب الدراسات العليا.عني اللغويون + +10 +00:00:58,190 --> 00:01:03,330 +العرب بتحديد البلدان والبقاء الكثيرة الواردة في + +11 +00:01:03,330 --> 00:01:07,730 +أشعار العرب الجاهليين والإسلاميين وفي الأحاديث + +12 +00:01:07,730 --> 00:01:12,380 +النبوية الشريفة.She has written several books in + +13 +00:01:12,380 --> 00:01:16,640 +the countries and regions most famous of which is + +14 +00:01:16,640 --> 00:01:19,080 +the character of the Arab island of the Hamadan + +15 +00:01:19,080 --> 00:01:22,740 +and the dialect of Mastujma of the Bakri and the + +16 +00:01:22,740 --> 00:01:25,940 +dialect of the countries of the Hamawi.في هذا + +17 +00:01:25,940 --> 00:01:31,020 +المقطع بعون من الله جل وعلا سندرس كتاب معجم مستعجم + +18 +00:01:31,020 --> 00:01:35,820 +على النحو الآتي بداية سنتعرف على الكاتب ثم سنصفه + +19 +00:01:35,820 --> 00:01:40,740 +الكتاب و سندكر سبب تأليف الكاتب لهذا الكتاب و + +20 +00:01:40,740 --> 00:01:45,340 +منهجه في الكتاب و خصائص الكتاب و قيمة الكتاب + +21 +00:01:45,340 --> 00:01:51,000 +العلمية و طبعات الكتاب و الماخذة على هذا الكتاب + +22 +00:01:51,360 --> 00:01:54,440 +Then, we will mention some books that were written + +23 +00:01:54,440 --> 00:01:58,960 +on the same topic, but later for the book of + +24 +00:01:58,960 --> 00:02:01,240 +Bakri, and we will compare a simple comparison + +25 +00:02:01,240 --> 00:02:06,010 +between the book of Bakri and this book.بداية + +26 +00:02:06,010 --> 00:02:09,450 +عنوان الكتاب مُعجَم استعجِم من أسماء البلاد + +27 +00:02:09,450 --> 00:02:15,670 +والمواضع إذا نظرنا إلى الكتاب نجده يشيفه عامة داخل + +28 +00:02:15,670 --> 00:02:20,790 +الكتاب فقد سماه الكاتب مُعجَم استعجِم أي أنه ذكر + +29 +00:02:20,790 --> 00:02:25,450 +أسماء المواضع التي استعجِمت أو استعجِم على الناس + +30 +00:02:25,450 --> 00:02:30,110 +فهمها فكلمة استعجِم تعني أصابها العجمة أو الصغلقة + +31 +00:02:30,110 --> 00:02:35,810 +فهمهThe author made it clear at the beginning of + +32 +00:02:35,810 --> 00:02:39,070 +the book and in the introduction of the book that + +33 +00:02:39,070 --> 00:02:40,770 +he would refrain from this, so he said, perhaps, + +34 +00:02:40,850 --> 00:02:42,570 +knowing that his principles were not appreciated, + +35 +00:02:43,130 --> 00:02:44,790 +his achievements were not appreciated, because + +36 +00:02:44,790 --> 00:02:48,470 +this knowledge was not refined, so he gave up. + +37 +00:02:49,450 --> 00:02:51,790 +First, I will read from the introduction, from the + +38 +00:02:51,790 --> 00:02:53,810 +introduction of the book, the introduction that + +39 +00:02:53,810 --> 00:02:57,410 +the author placed, a simple part to get to know + +40 +00:02:57,410 --> 00:03:03,310 +this book.بسم الله الرحمن الرحيم الحمد لله حمدا + +41 +00:03:03,310 --> 00:03:07,890 +يقتضي رضاه وصلى اللهم على محمد نبيه الذي أصطفاه + +42 +00:03:07,890 --> 00:03:13,170 +واختاره لرسالته واجتباه هذا كتاب ذكرت فيه إن شاء + +43 +00:03:13,170 --> 00:03:17,350 +الله جملة ما ورد في الحديث والأخبار والتواريخ + +44 +00:03:17,350 --> 00:03:22,330 +والأشعار من المنازل والدياروالقرى والأمثار والجبال + +45 +00:03:22,330 --> 00:03:28,230 +والأثار والمياه والآبار والدارات والحرار منصوبة + +46 +00:03:28,230 --> 00:03:34,490 +محددة ومبوبة على حروف المعجم فإني لما رأيت ذلك قد + +47 +00:03:34,490 --> 00:03:39,590 +استعجم على الناس أردت أن أفسح عنه بأن أذكر كل موضع + +48 +00:03:39,590 --> 00:03:47,270 +مبهممبهم البناء معجم الحروف حتى لا يدرك فيه لبس + +49 +00:03:47,270 --> 00:03:52,490 +ولا تحريف وقد قال أبو مالك الحضرامي ربعلمن لم تعجم + +50 +00:03:52,490 --> 00:03:57,910 +فصوله فاستعجم محصوله فإن صحة هذا لا تدرك بالفتنة + +51 +00:03:57,910 --> 00:04:03,010 +والذكاء كما يلحق المشتق من سائر الأسماءوما أكثر + +52 +00:04:03,010 --> 00:04:06,750 +المؤتلفة والمختلفة في أسماء هذه .. في أسماء هذه + +53 +00:04:06,750 --> 00:04:13,170 +المواضع مثل ناعجة وباعجة ونبتل وثبتل ونحلة ونخلة + +54 +00:04:13,170 --> 00:04:21,890 +وسابة وشابة ونقرة ونقرة وجند وجندYou will now meet + +55 +00:04:21,890 --> 00:04:25,210 +the author of the book. He is the minister Abu + +56 +00:04:25,210 --> 00:04:28,430 +Ubaidullah bin Abdulaziz bin Muhammad Al-Bakri Al + +57 +00:04:28,430 --> 00:04:31,730 +-Andalusi. He was called Al-Bakri in relation to + +58 +00:04:31,730 --> 00:04:35,830 +the tribe of Bakr Ibn Wael, the famous Arab tribe, + +59 +00:04:36,450 --> 00:04:39,250 +and he was called by this name in relation to Abu + +60 +00:04:39,250 --> 00:04:44,390 +Bakr Al-Siddiq. He was born in the year 4400 Hijri + +61 +00:04:44,390 --> 00:04:49,250 +in Wolba, near Eshbilia, and died in the year 780 + +62 +00:04:49,250 --> 00:04:53,010 +and 400 Hijri in Cordoba. He is a geographical + +63 +00:04:53,010 --> 00:04:57,590 +expert and author, and he is the first Andalusian + +64 +00:04:57,590 --> 00:05:01,250 +geographer to be Muslim in Andalusia.As for the + +65 +00:05:01,250 --> 00:05:05,650 +status of this scholar among the scholars, Al + +66 +00:05:05,650 --> 00:05:08,710 +-Bakri placed his authority around Andalus and + +67 +00:05:08,710 --> 00:05:11,810 +called on the kings and princes of Andalus to take + +68 +00:05:11,810 --> 00:05:15,690 +possession of his knowledge. Al-Safadi said about + +69 +00:05:15,690 --> 00:05:19,630 +him that the kings used to steal his books, and + +70 +00:05:19,630 --> 00:05:22,130 +this is actually a sign of the influence of this + +71 +00:05:22,130 --> 00:05:25,670 +knowledge or the influence of Al-Bakri's books and + +72 +00:05:25,670 --> 00:05:29,550 +their scientific status.Recently, NASA has + +73 +00:05:29,550 --> 00:05:35,390 +established an agency in the year 69,300,000 Hijri + +74 +00:05:35,390 --> 00:05:37,070 +by launching its name on the moon's surface from + +75 +00:05:37,070 --> 00:05:39,690 +the moon's surface in recognition of its old + +76 +00:05:39,690 --> 00:05:44,670 +geographical features.As for the authors of this + +77 +00:05:44,670 --> 00:05:50,130 +book, there were many authors, but we mention some + +78 +00:05:50,130 --> 00:05:51,630 +of them, or the most important of them is to + +79 +00:05:51,630 --> 00:05:54,410 +calculate the layers of the poets, what are their + +80 +00:05:54,410 --> 00:05:56,350 +names and nicknames, and what are their + +81 +00:05:56,350 --> 00:05:57,510 +professions, and what are their possessions, and + +82 +00:05:57,510 --> 00:06:00,110 +what is the reason for their admiration, since the + +83 +00:06:00,110 --> 00:06:03,150 +book is considered to be one of the greatest and + +84 +00:06:03,150 --> 00:06:06,890 +most useful books of the early period. Now let's + +85 +00:06:06,890 --> 00:06:12,710 +describe the book.إن هذا الكتاب كان معجمان لغويا + +86 +00:06:12,710 --> 00:06:18,330 +جغرافيا هدفه الضبط ثم الترتيب هو ليس من المعاجم + +87 +00:06:18,330 --> 00:06:23,570 +العامة للبلدان إنما هو معجم لغوي دقيق من الناحية + +88 +00:06:23,570 --> 00:06:29,810 +اللغوية و النحوية و الصرفية هو معجم لغوي لأنه يقوم + +89 +00:06:29,810 --> 00:06:35,030 +على الضبط و تصحيح الأسماء أولا قليلا يذكر التفاصيل + +90 +00:06:35,030 --> 00:06:39,910 +الجغرافيةIt is a specialized book, not a general + +91 +00:06:39,910 --> 00:06:43,430 +book. Finally, I would like to point out that the + +92 +00:06:43,430 --> 00:06:46,850 +author introduced his book in the introduction of + +93 +00:06:46,850 --> 00:06:51,950 +the book. Now, let's talk about the early + +94 +00:06:51,950 --> 00:06:56,220 +composition of this magnificent book.He wrote this + +95 +00:06:56,220 --> 00:06:58,980 +book because of the many names of the places that + +96 +00:06:58,980 --> 00:07:02,720 +are mentioned in the hadiths, poems, biography and + +97 +00:07:02,720 --> 00:07:05,680 +books of journalists, and what followed with the + +98 +00:07:05,680 --> 00:07:08,200 +names of these books from distortion and + +99 +00:07:08,200 --> 00:07:13,160 +corruption. We point out thatbecause Al-Bakri + +100 +00:07:13,160 --> 00:07:17,080 +avoided another book when I wrote for this book, + +101 +00:07:17,260 --> 00:07:19,460 +which is the book The Attribute of the Arab Island + +102 +00:07:19,460 --> 00:07:24,400 +by Al-Hamadani, especially when I doubted + +103 +00:07:24,400 --> 00:07:27,460 +something, except that the book Mo'jam Masujim by + +104 +00:07:27,460 --> 00:07:31,220 +Al-Bakri actually missed the book The Attribute of + +105 +00:07:31,220 --> 00:07:35,620 +the Arab Island because he was late for it and + +106 +00:07:35,620 --> 00:07:39,530 +avoided it.And the writing of these books only + +107 +00:07:39,530 --> 00:07:42,870 +indicates the interest of these scientists in + +108 +00:07:42,870 --> 00:07:45,450 +scientific facts and that Arabic science has + +109 +00:07:45,450 --> 00:07:48,590 +reached a stage of investigation, accuracy and + +110 +00:07:48,590 --> 00:07:52,790 +regulation where we cannot find any flaw or flaw + +111 +00:07:52,790 --> 00:07:58,810 +and that these great scientists have tried in many + +112 +00:07:58,810 --> 00:08:03,930 +ways to hide every flaw, flaw and flaw in our + +113 +00:08:03,930 --> 00:08:09,570 +Arabic heritage.أما بالنسبة لمنهج البكري في معجمه + +114 +00:08:09,570 --> 00:08:15,810 +أولا عرف البكري في مقدمة الكتاب عن الكتاب نفسه + +115 +00:08:18,200 --> 00:08:20,720 +It was arranged in accordance with the Moroccan + +116 +00:08:20,720 --> 00:08:23,440 +system. It was arranged in an abjad order, but the + +117 +00:08:23,440 --> 00:08:25,820 +abjad order was in accordance with the Moroccan + +118 +00:08:25,820 --> 00:08:30,520 +system and was different in some letters than + +119 +00:08:30,520 --> 00:08:33,720 +in the order of projects. And this is of course + +120 +00:08:33,720 --> 00:08:38,140 +natural because the Bakrians were in a country + +121 +00:08:38,140 --> 00:08:43,690 +that followed this system.رتب الكلمات حسب الحرفين + +122 +00:08:43,690 --> 00:08:49,130 +الأوليين وإهمال الحروف الزائدة لأن البكري ظن أن + +123 +00:08:49,130 --> 00:08:53,110 +الحرف الأول والثاني أصليان وما بعده ما كان زيادة + +124 +00:08:53,110 --> 00:08:59,780 +لنأخذ مثال لنتعرفمثلا لو كان لو وردت لو وردت كلمات + +125 +00:08:59,780 --> 00:09:03,360 +فاضل كيف كان يرتبها كان يرتبها اعتبارا على حرف + +126 +00:09:03,360 --> 00:09:08,820 +الفائي والضاد لم يعتبر لم يعتبر بحرف الألف لأنه + +127 +00:09:08,820 --> 00:09:12,860 +كان زائدا أصلا ولم يعتبر بحرف اللام لأنه ورتب حسب + +128 +00:09:12,860 --> 00:09:18,320 +الحرف الأول والثاني استخدم أكتر من طريقة للضبط فقد + +129 +00:09:18,320 --> 00:09:22,760 +ضبط الكلمات بالحروفي و بالعبارة لم يضبطها حقيقة + +130 +00:09:22,760 --> 00:09:29,870 +بالحركاتFor example, the word نُجّة said نُجّة + +131 +00:09:29,870 --> 00:09:33,550 +with the first vowel and the second vowel. This + +132 +00:09:33,550 --> 00:09:35,830 +carried a book of correction and distortion + +133 +00:09:35,830 --> 00:09:41,270 +because the order of the words was in sentences + +134 +00:09:41,270 --> 00:09:44,630 +and not in movements that may be lost or + +135 +00:09:44,630 --> 00:09:49,270 +misinterpreted or misunderstood. He also relied on + +136 +00:09:49,270 --> 00:09:52,210 +dictionaries and mentioned the sources to which he + +137 +00:09:52,210 --> 00:09:56,060 +relied.and mentioned more than one language and + +138 +00:09:56,060 --> 00:09:59,680 +reading of the word. The book began with a + +139 +00:09:59,680 --> 00:10:01,500 +historical introduction of the Arabian Peninsula + +140 +00:10:01,500 --> 00:10:04,020 +and a geographical introduction around the borders + +141 +00:10:04,020 --> 00:10:06,740 +of the island. This naturally made the book + +142 +00:10:06,740 --> 00:10:11,880 +geographical and historically extensive. The + +143 +00:10:11,880 --> 00:10:13,960 +description of the places in it was general + +144 +00:10:13,960 --> 00:10:18,230 +because some of them did not exist.وقت كتابة + +145 +00:10:18,230 --> 00:10:22,830 +الكاتب لهذا الكتاب فهو لم يتعرف اليها فكان الوصف + +146 +00:10:22,830 --> 00:10:26,860 +لم يكن دقيقا كان عاماBut some places were detailed + +147 +00:10:26,860 --> 00:10:30,840 +in it because it was present in his era, so the + +148 +00:10:30,840 --> 00:10:34,300 +details were from the heritage of some places. The + +149 +00:10:34,300 --> 00:10:36,820 +book included the places and areas found in the + +150 +00:10:36,820 --> 00:10:41,520 +stories and hadiths. As for the characteristics of + +151 +00:10:41,520 --> 00:10:45,560 +the book, all its sources are documented, where it + +152 +00:10:45,560 --> 00:10:47,880 +is documented and mentioned the sources it takes + +153 +00:10:47,880 --> 00:10:51,260 +from. This, of course, led to an increase in the + +154 +00:10:51,260 --> 00:10:55,190 +value of this collection.Al Majam was few in + +155 +00:10:55,190 --> 00:10:58,330 +number and many vacations because her first goal + +156 +00:10:58,330 --> 00:11:02,450 +was to settle down and this of course led to the + +157 +00:11:02,450 --> 00:11:06,520 +large number of countries that she mentioned.He + +158 +00:11:06,520 --> 00:11:10,560 +described this mi'jam exactly. His language was + +159 +00:11:10,560 --> 00:11:13,940 +also strong, eloquent and eloquent. His sources + +160 +00:11:13,940 --> 00:11:18,780 +were mostly books. And there were also sources + +161 +00:11:18,780 --> 00:11:22,240 +similar to what we visited in those places. + +162 +00:11:22,860 --> 00:11:27,500 +Because Al-Bakri did not really leave Andalusia. + +163 +00:11:27,740 --> 00:11:31,180 +He was familiar with Hadith, Quran and poetry. He + +164 +00:11:31,180 --> 00:11:32,740 +was interested in the multiplication of dialects + +165 +00:11:32,740 --> 00:11:36,380 +and their mention.He freed the sentence because he + +166 +00:11:36,380 --> 00:11:39,100 +did not leave the speech unanswered and clarified + +167 +00:11:39,100 --> 00:11:42,880 +the differences in terms of the value of the + +168 +00:11:42,880 --> 00:11:46,420 +scientific book. He clarified the boundaries of + +169 +00:11:46,420 --> 00:11:50,060 +Andalusia and its geographical divisions. Of + +170 +00:11:50,060 --> 00:11:54,220 +course, this clarified Andalusia geographically + +171 +00:11:54,220 --> 00:11:57,520 +and globally.It is a linguistic dictionary + +172 +00:11:57,520 --> 00:11:59,600 +specializing in finding the names of the places + +173 +00:11:59,600 --> 00:12:03,000 +that were mentioned in Arabic poetry, hadiths, + +174 +00:12:03,000 --> 00:12:05,180 +biography books, history and the days of the + +175 +00:12:05,180 --> 00:12:09,680 +Arabs. It is a comprehensive study of a geography + +176 +00:12:09,680 --> 00:12:14,460 +similar to the Arabian Peninsula. Dr. Hussein Mu + +177 +00:12:14,460 --> 00:12:16,140 +'nis said about it that it is the most faithful + +178 +00:12:16,140 --> 00:12:20,340 +thing that came to this door. Any student of + +179 +00:12:20,340 --> 00:12:23,980 +Arabic geography cannot help but look at this + +180 +00:12:23,980 --> 00:12:28,300 +dictionary.Let's get to know the printings of the + +181 +00:12:28,300 --> 00:12:32,040 +book. The book is printed in two prints. The first + +182 +00:12:32,040 --> 00:12:35,200 +one is in Georgian by the orientalist Westenfeld. + +183 +00:12:36,020 --> 00:12:37,880 +He printed it according to the order of the + +184 +00:12:37,880 --> 00:12:40,840 +hexagonal letters. And then he printed it + +185 +00:12:40,840 --> 00:12:44,140 +according to the order of the places and places + +186 +00:12:44,140 --> 00:12:48,080 +according to the oriental order of the letters. It + +187 +00:12:48,080 --> 00:12:51,200 +is mentioned that this print had errors and + +188 +00:12:51,200 --> 00:12:55,450 +errors.Then he published it after that. Of course, + +189 +00:12:55,63 + +223 +00:15:09,970 --> 00:15:12,690 +someone who is not familiar with the process of + +224 +00:15:12,690 --> 00:15:17,370 +searching. Therefore, the researcher may make + +225 +00:15:17,370 --> 00:15:21,410 +mistakes because he is not familiar with the + +226 +00:15:21,410 --> 00:15:26,910 +process of searching. Someone who wrote on the same + +227 +00:15:26,910 --> 00:15:30,730 +manual and on the same topic of the book Mo'jam + +228 +00:15:30,730 --> 00:15:33,830 +Mas To'jam was Yaqout El Hamawi who wrote the book + +229 +00:15:33,830 --> 00:15:37,950 +Mo'jam Al-Boldan. But there is of course a slight + +230 +00:15:37,950 --> 00:15:40,470 +difference between Mo'jam Mas To'jam and Mo'jam Al + +231 +00:15:40,470 --> 00:15:44,170 +-Boldan by Yaqout El Hamawi. First, the point of + +232 +00:15:44,170 --> 00:15:47,430 +agreement between the two books was that both + +233 +00:15:47,430 --> 00:15:50,630 +followed the same order because their order was + +234 +00:15:50,630 --> 00:15:56,380 +hierarchical. الآن نأتي إلى نقاط الإفتراق والاختلاف + +235 +00:15:56,380 --> 00:16:01,480 +بين الكتابين أولا معجم مسترجم كان قليل الحشو + +236 +00:16:01,480 --> 00:16:09,260 +والتفصيل بينما معجم البلداني كان كثير التفصيل معجم + +237 +00:16:09,260 --> 00:16:15,400 +مسترجم معجم لغوي جغرافي أما البلدان معجم جغرافي + +238 +00:16:15,400 --> 00:16:22,450 +تاريخي إجتماعي جمع بين الجغرافيا والتاريخ. The + +239 +00:16:22,450 --> 00:16:25,030 +sources of the Mosque of Mastujam are books and + +240 +00:16:25,030 --> 00:16:27,410 +manuscripts, because the Bakri, as we mentioned + +241 +00:16:27,410 --> 00:16:31,770 +earlier, did not leave, while the sources of fuel + +242 +00:16:31,770 --> 00:16:35,570 +in mosques of the countries are the vision, + +243 +00:16:36,170 --> 00:16:39,230 +manuscripts, and certifications. He was a merchant + +244 +00:16:39,230 --> 00:16:44,130 +who moved between countries. Al-Bakri mentioned in + +245 +00:16:44,130 --> 00:16:46,610 +Mu'jam Mastujam that there are multiple narrations + +246 +00:16:46,610 --> 00:16:50,290 +for one word while Yaqout Al-Hamawi in the + +247 +00:16:50,290 --> 00:16:55,450 +countries did not mention the narrations. Al-Bakri + +248 +00:16:55,450 --> 00:16:57,370 +spoke in the introduction about the Arabian + +249 +00:16:57,370 --> 00:17:00,810 +Peninsula. As for Yaqout Al-Hamawi, he spoke about + +250 +00:17:00,810 --> 00:17:03,070 +the nature of the Arabs, then the attributes of + +251 +00:17:03,070 --> 00:17:06,490 +the land because he wanted his Mu'jam to be + +252 +00:17:06,490 --> 00:17:12,270 +global. البكري قدم الضبط على التعريف بينما يقوت + +253 +00:17:12,270 --> 00:17:16,870 +الحموي قدم التعريف على الضبط. البكري كان عالمًا + +254 +00:17:16,870 --> 00:17:21,290 +بينما يقوت الحموي لم يكن عالمًا. هو كتب هذا الكتاب + +255 +00:17:21,290 --> 00:17:26,150 +لكنه لم يكن متخصصًا لم يكن عالمًا. أخيرًا البكري + +256 +00:17:26,150 --> 00:17:32,310 +كان عربيًا بينما يقوت الحموي كان روميًا أي أنه لم + +257 +00:17:32,310 --> 00:17:39,970 +يكن عربيًّا. نجمُل الآن ما تحدثنا عنه ونتحدث بصورة + +258 +00:17:39,970 --> 00:17:45,510 +مفصلة عن الكتاب. هو معجمون جغرافي من أجود معاجم + +259 +00:17:45,510 --> 00:17:50,830 +البلداني من حيث غزارة المادة وتمامة الضبط وجمال + +260 +00:17:50,830 --> 00:17:54,220 +الأسلوب. It is a historical precedent for the first + +261 +00:17:54,220 --> 00:17:57,940 +European geographical cradle, the Oortali Cradle. + +262 +00:17:58,340 --> 00:18:01,000 +It is known that the Oortali Cradle was the first + +263 +00:18:01,000 --> 00:18:09,740 +European cradle in the 16th century, but if we + +264 +00:18:09,740 --> 00:18:13,720 +compare it with the European Oortali Cradle, we + +265 +00:18:13,720 --> 00:18:17,120 +find that the cradle of Mastu'ji Malilbakri was + +266 +00:18:17,120 --> 00:18:21,940 +actually a precedent for the Oortali Cradle. The + +267 +00:18:21,940 --> 00:18:25,080 +book consists of four sections on the letters of + +268 +00:18:25,080 --> 00:18:29,920 +the alphabet. Abu Ubaid al-Bakri quoted a sentence + +269 +00:18:29,920 --> 00:18:33,240 +from what was mentioned in the hadith, news, and + +270 +00:18:33,240 --> 00:18:37,680 +poems. From houses, villages, villages, mountains, + +271 +00:18:38,600 --> 00:18:42,040 +monuments, water, and wells. He described the + +272 +00:18:42,040 --> 00:18:44,200 +Arabian Peninsula and followed what he saw from + +273 +00:18:44,200 --> 00:18:48,130 +monuments, scenes, countries, and monuments. ورصد + +274 +00:18:48,130 --> 00:18:53,070 +هجرة القبائل من أوطانها وتنقلها بين مباديها + +275 +00:18:53,070 --> 00:18:59,570 +ومحاضرها وذكر أنسابها وأيامها ووقائعها وهو يشبه + +276 +00:18:59,570 --> 00:19:04,950 +معجم الزمخشري كتاب الجبال والأماكن والمياه ومعجم + +277 +00:19:04,950 --> 00:19:09,630 +البكري أدق من معجم ياقوت الحموي في تحقيق أسماء + +278 +00:19:09,630 --> 00:19:14,190 +المواضع التي وردت في الشعر العربي والحديثي + +279 +00:19:14,190 --> 00:19:19,000 +والسياري وأيام العرب. وقد فات يقوتا كثير من البلدان + +280 +00:19:19,000 --> 00:19:24,780 +التي ذكرها البكري. كما تميز الكتاب بضبط المواضع + +281 +00:19:24,780 --> 00:19:29,940 +بالعبارة لا بالحركات. وهذه المزيه حامته من شوائب + +282 +00:19:29,940 --> 00:19:35,280 +التصحيف والتحريف. وقد اعتمد المؤلف في ذلك على الشعر + +283 +00:19:35,280 --> 00:19:40,640 +الذي جاء فيه الموضع مصندا الراوي الذي نقله من + +284 +00:19:40,640 --> 00:19:45,660 +العلماء. موازنا بين الروايات مرجحا روايات الثقات + +285 +00:19:46,670 --> 00:19:53,010 +صرفوا في ذلك ذكاء حدًا لأ هو يصرفوا في ذلك ذكاء + +286 +00:19:53,010 --> 00:19:58,230 +حدًا ومجتمع لديهم نفائص الأصول المضبوطة التي كان + +287 +00:19:58,230 --> 00:20:02,810 +حريصًا على اقتنائها. وقد أثناء نقاد الباحثون على + +288 +00:20:02,810 --> 00:20:07,370 +دقة ضبط المعلومات في الكتاب يقول المستشرق Dozie + +289 +00:20:07,370 --> 00:20:14,560 +إننا بينما نجد غيرهم من الجغرافيين يقعون في + +290 +00:20:14,560 --> 00:20:20,420 +خطأ بعد خطأ وينقضون أنفسهم بين موضع وموضع. إذ بنا + +291 +00:20:20,420 --> 00:20:26,660 +نجد معلومات البكري واضحة ناصعة وكتاباته توصف عبارة + +292 +00:20:26,660 --> 00:20:33,200 +واحدة: إنها صادقة. وقد تركى معجم البكري أثران فى من + +293 +00:20:33,200 --> 00:20:38,540 +صنف بعده وممن نفع به القاضي عياض فى مشارق الأنوار + +294 +00:20:38,540 --> 00:20:43,360 +والمرتضى الزبايدى فى تاج العروس وعبد الرحمنى بن + +295 +00:20:43,360 --> 00:20:47,920 +عبدالله السهيلى فى الروض الأناف والفيروس أبادي فى + +296 +00:20:47,920 --> 00:20:52,940 +القاموس المحيط. وهكذا أكون قد انتهيت من تقديم المادة + +297 +00:20:52,940 --> 00:20:58,200 +العلمية التي أعددتها حول كتاب معجم مسعجم هذا. والله + +298 +00:20:58,200 --> 00:21:02,080 +ولي التوفيق. أتمنى أن أكون قد وفقت فإن وفقت فمن + +299 +00:21:02,080 --> 00:21:06,880 +الله وإن أخطأت فمن نفسي. والسلام عليكم ورحمة الله diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..93de5429fc12625fc8081acf2cf1bddbee647adc --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI_postprocess.srt @@ -0,0 +1,1196 @@ +1 +00:00:05,800 --> 00:00:11,700 +الحمد لله على إحسانه وله الشكر على توفيقه وامتنانه + +2 +00:00:11,700 --> 00:00:17,780 +وأشهد أن لا إله إلا الله وحده لا شريك له تعظيمًا + +3 +00:00:17,780 --> 00:00:24,180 +لشانه وأشهد أن سيدنا محمدًا عبده ورسوله والادعي + +4 +00:00:24,180 --> 00:00:29,080 +إلى رضوانه صلاة ربي وسلامه عليه وعلى آله وصحبه + +5 +00:00:29,080 --> 00:00:35,400 +وخلانه وعلى من اهتدى بهديه وتمسكى بشريعته إلى يوم + +6 +00:00:35,400 --> 00:00:40,460 +فرقانه أما بعد أحدثكم أنا الباحثة Nayroz Ahmed + +7 +00:00:40,460 --> 00:00:45,040 +Badawi مسجلة في مساق مصادر الأدب مع الدكتور Walid + +8 +00:00:45,040 --> 00:00:51,460 +Abu Nada في الجامعة الإسلامية بغزا قسم اللغة + +9 +00:00:51,460 --> 00:00:58,190 +العربيةالكليات الأدب الدراسات العليا.عني اللغويون + +10 +00:00:58,190 --> 00:01:03,330 +العرب بتحديد البلدان والبقاء الكثيرة الواردة في + +11 +00:01:03,330 --> 00:01:07,730 +أشعار العرب الجاهليين والإسلاميين وفي الأحاديث + +12 +00:01:07,730 --> 00:01:12,380 +النبوية الشريفة.She has written several books in + +13 +00:01:12,380 --> 00:01:16,640 +the countries and regions most famous of which is + +14 +00:01:16,640 --> 00:01:19,080 +the character of the Arab island of the Hamadan + +15 +00:01:19,080 --> 00:01:22,740 +and the dialect of Mastujma of the Bakri and the + +16 +00:01:22,740 --> 00:01:25,940 +dialect of the countries of the Hamawi.في هذا + +17 +00:01:25,940 --> 00:01:31,020 +المقطع بعون من الله جل وعلا سندرس كتاب معجم مستعجم + +18 +00:01:31,020 --> 00:01:35,820 +على النحو الآتي بداية سنتعرف على الكاتب ثم سنصفه + +19 +00:01:35,820 --> 00:01:40,740 +الكتاب و سندكر سبب تأليف الكاتب لهذا الكتاب و + +20 +00:01:40,740 --> 00:01:45,340 +منهجه في الكتاب و خصائص الكتاب و قيمة الكتاب + +21 +00:01:45,340 --> 00:01:51,000 +العلمية و طبعات الكتاب و الماخذة على هذا الكتاب + +22 +00:01:51,360 --> 00:01:54,440 +Then, we will mention some books that were written + +23 +00:01:54,440 --> 00:01:58,960 +on the same topic, but later for the book of + +24 +00:01:58,960 --> 00:02:01,240 +Bakri, and we will compare a simple comparison + +25 +00:02:01,240 --> 00:02:06,010 +between the book of Bakri and this book.بداية + +26 +00:02:06,010 --> 00:02:09,450 +عنوان الكتاب مُعجَم استعجِم من أسماء البلاد + +27 +00:02:09,450 --> 00:02:15,670 +والمواضع إذا نظرنا إلى الكتاب نجده يشيفه عامة داخل + +28 +00:02:15,670 --> 00:02:20,790 +الكتاب فقد سماه الكاتب مُعجَم استعجِم أي أنه ذكر + +29 +00:02:20,790 --> 00:02:25,450 +أسماء المواضع التي استعجِمت أو استعجِم على الناس + +30 +00:02:25,450 --> 00:02:30,110 +فهمها فكلمة استعجِم تعني أصابها العجمة أو الصغلقة + +31 +00:02:30,110 --> 00:02:35,810 +فهمهThe author made it clear at the beginning of + +32 +00:02:35,810 --> 00:02:39,070 +the book and in the introduction of the book that + +33 +00:02:39,070 --> 00:02:40,770 +he would refrain from this, so he said, perhaps, + +34 +00:02:40,850 --> 00:02:42,570 +knowing that his principles were not appreciated, + +35 +00:02:43,130 --> 00:02:44,790 +his achievements were not appreciated, because + +36 +00:02:44,790 --> 00:02:48,470 +this knowledge was not refined, so he gave up. + +37 +00:02:49,450 --> 00:02:51,790 +First, I will read from the introduction, from the + +38 +00:02:51,790 --> 00:02:53,810 +introduction of the book, the introduction that + +39 +00:02:53,810 --> 00:02:57,410 +the author placed, a simple part to get to know + +40 +00:02:57,410 --> 00:03:03,310 +this book.بسم الله الرحمن الرحيم الحمد لله حمدا + +41 +00:03:03,310 --> 00:03:07,890 +يقتضي رضاه وصلى اللهم على محمد نبيه الذي أصطفاه + +42 +00:03:07,890 --> 00:03:13,170 +واختاره لرسالته واجتباه هذا كتاب ذكرت فيه إن شاء + +43 +00:03:13,170 --> 00:03:17,350 +الله جملة ما ورد في الحديث والأخبار والتواريخ + +44 +00:03:17,350 --> 00:03:22,330 +والأشعار من المنازل والدياروالقرى والأمثار والجبال + +45 +00:03:22,330 --> 00:03:28,230 +والأثار والمياه والآبار والدارات والحرار منصوبة + +46 +00:03:28,230 --> 00:03:34,490 +محددة ومبوبة على حروف المعجم فإني لما رأيت ذلك قد + +47 +00:03:34,490 --> 00:03:39,590 +استعجم على الناس أردت أن أفسح عنه بأن أذكر كل موضع + +48 +00:03:39,590 --> 00:03:47,270 +مبهممبهم البناء معجم الحروف حتى لا يدرك فيه لبس + +49 +00:03:47,270 --> 00:03:52,490 +ولا تحريف وقد قال أبو مالك الحضرامي ربعلمن لم تعجم + +50 +00:03:52,490 --> 00:03:57,910 +فصوله فاستعجم محصوله فإن صحة هذا لا تدرك بالفتنة + +51 +00:03:57,910 --> 00:04:03,010 +والذكاء كما يلحق المشتق من سائر الأسماءوما أكثر + +52 +00:04:03,010 --> 00:04:06,750 +المؤتلفة والمختلفة في أسماء هذه .. في أسماء هذه + +53 +00:04:06,750 --> 00:04:13,170 +المواضع مثل ناعجة وباعجة ونبتل وثبتل ونحلة ونخلة + +54 +00:04:13,170 --> 00:04:21,890 +وسابة وشابة ونقرة ونقرة وجند وجندYou will now meet + +55 +00:04:21,890 --> 00:04:25,210 +the author of the book. He is the minister Abu + +56 +00:04:25,210 --> 00:04:28,430 +Ubaidullah bin Abdulaziz bin Muhammad Al-Bakri Al + +57 +00:04:28,430 --> 00:04:31,730 +-Andalusi. He was called Al-Bakri in relation to + +58 +00:04:31,730 --> 00:04:35,830 +the tribe of Bakr Ibn Wael, the famous Arab tribe, + +59 +00:04:36,450 --> 00:04:39,250 +and he was called by this name in relation to Abu + +60 +00:04:39,250 --> 00:04:44,390 +Bakr Al-Siddiq. He was born in the year 4400 Hijri + +61 +00:04:44,390 --> 00:04:49,250 +in Wolba, near Eshbilia, and died in the year 780 + +62 +00:04:49,250 --> 00:04:53,010 +and 400 Hijri in Cordoba. He is a geographical + +63 +00:04:53,010 --> 00:04:57,590 +expert and author, and he is the first Andalusian + +64 +00:04:57,590 --> 00:05:01,250 +geographer to be Muslim in Andalusia.As for the + +65 +00:05:01,250 --> 00:05:05,650 +status of this scholar among the scholars, Al + +66 +00:05:05,650 --> 00:05:08,710 +-Bakri placed his authority around Andalus and + +67 +00:05:08,710 --> 00:05:11,810 +called on the kings and princes of Andalus to take + +68 +00:05:11,810 --> 00:05:15,690 +possession of his knowledge. Al-Safadi said about + +69 +00:05:15,690 --> 00:05:19,630 +him that the kings used to steal his books, and + +70 +00:05:19,630 --> 00:05:22,130 +this is actually a sign of the influence of this + +71 +00:05:22,130 --> 00:05:25,670 +knowledge or the influence of Al-Bakri's books and + +72 +00:05:25,670 --> 00:05:29,550 +their scientific status.Recently, NASA has + +73 +00:05:29,550 --> 00:05:35,390 +established an agency in the year 69,300,000 Hijri + +74 +00:05:35,390 --> 00:05:37,070 +by launching its name on the moon's surface from + +75 +00:05:37,070 --> 00:05:39,690 +the moon's surface in recognition of its old + +76 +00:05:39,690 --> 00:05:44,670 +geographical features.As for the authors of this + +77 +00:05:44,670 --> 00:05:50,130 +book, there were many authors, but we mention some + +78 +00:05:50,130 --> 00:05:51,630 +of them, or the most important of them is to + +79 +00:05:51,630 --> 00:05:54,410 +calculate the layers of the poets, what are their + +80 +00:05:54,410 --> 00:05:56,350 +names and nicknames, and what are their + +81 +00:05:56,350 --> 00:05:57,510 +professions, and what are their possessions, and + +82 +00:05:57,510 --> 00:06:00,110 +what is the reason for their admiration, since the + +83 +00:06:00,110 --> 00:06:03,150 +book is considered to be one of the greatest and + +84 +00:06:03,150 --> 00:06:06,890 +most useful books of the early period. Now let's + +85 +00:06:06,890 --> 00:06:12,710 +describe the book.إن هذا الكتاب كان معجمان لغويا + +86 +00:06:12,710 --> 00:06:18,330 +جغرافيا هدفه الضبط ثم الترتيب هو ليس من المعاجم + +87 +00:06:18,330 --> 00:06:23,570 +العامة للبلدان إنما هو معجم لغوي دقيق من الناحية + +88 +00:06:23,570 --> 00:06:29,810 +اللغوية و النحوية و الصرفية هو معجم لغوي لأنه يقوم + +89 +00:06:29,810 --> 00:06:35,030 +على الضبط و تصحيح الأسماء أولا قليلا يذكر التفاصيل + +90 +00:06:35,030 --> 00:06:39,910 +الجغرافيةIt is a specialized book, not a general + +91 +00:06:39,910 --> 00:06:43,430 +book. Finally, I would like to point out that the + +92 +00:06:43,430 --> 00:06:46,850 +author introduced his book in the introduction of + +93 +00:06:46,850 --> 00:06:51,950 +the book. Now, let's talk about the early + +94 +00:06:51,950 --> 00:06:56,220 +composition of this magnificent book.He wrote this + +95 +00:06:56,220 --> 00:06:58,980 +book because of the many names of the places that + +96 +00:06:58,980 --> 00:07:02,720 +are mentioned in the hadiths, poems, biography and + +97 +00:07:02,720 --> 00:07:05,680 +books of journalists, and what followed with the + +98 +00:07:05,680 --> 00:07:08,200 +names of these books from distortion and + +99 +00:07:08,200 --> 00:07:13,160 +corruption. We point out thatbecause Al-Bakri + +100 +00:07:13,160 --> 00:07:17,080 +avoided another book when I wrote for this book, + +101 +00:07:17,260 --> 00:07:19,460 +which is the book The Attribute of the Arab Island + +102 +00:07:19,460 --> 00:07:24,400 +by Al-Hamadani, especially when I doubted + +103 +00:07:24,400 --> 00:07:27,460 +something, except that the book Mo'jam Masujim by + +104 +00:07:27,460 --> 00:07:31,220 +Al-Bakri actually missed the book The Attribute of + +105 +00:07:31,220 --> 00:07:35,620 +the Arab Island because he was late for it and + +106 +00:07:35,620 --> 00:07:39,530 +avoided it.And the writing of these books only + +107 +00:07:39,530 --> 00:07:42,870 +indicates the interest of these scientists in + +108 +00:07:42,870 --> 00:07:45,450 +scientific facts and that Arabic science has + +109 +00:07:45,450 --> 00:07:48,590 +reached a stage of investigation, accuracy and + +110 +00:07:48,590 --> 00:07:52,790 +regulation where we cannot find any flaw or flaw + +111 +00:07:52,790 --> 00:07:58,810 +and that these great scientists have tried in many + +112 +00:07:58,810 --> 00:08:03,930 +ways to hide every flaw, flaw and flaw in our + +113 +00:08:03,930 --> 00:08:09,570 +Arabic heritage.أما بالنسبة لمنهج البكري في معجمه + +114 +00:08:09,570 --> 00:08:15,810 +أولا عرف البكري في مقدمة الكتاب عن الكتاب نفسه + +115 +00:08:18,200 --> 00:08:20,720 +It was arranged in accordance with the Moroccan + +116 +00:08:20,720 --> 00:08:23,440 +system. It was arranged in an abjad order, but the + +117 +00:08:23,440 --> 00:08:25,820 +abjad order was in accordance with the Moroccan + +118 +00:08:25,820 --> 00:08:30,520 +system and was different in some letters than + +119 +00:08:30,520 --> 00:08:33,720 +in the order of projects. And this is of course + +120 +00:08:33,720 --> 00:08:38,140 +natural because the Bakrians were in a country + +121 +00:08:38,140 --> 00:08:43,690 +that followed this system.رتب الكلمات حسب الحرفين + +122 +00:08:43,690 --> 00:08:49,130 +الأوليين وإهمال الحروف الزائدة لأن البكري ظن أن + +123 +00:08:49,130 --> 00:08:53,110 +الحرف الأول والثاني أصليان وما بعده ما كان زيادة + +124 +00:08:53,110 --> 00:08:59,780 +لنأخذ مثال لنتعرفمثلا لو كان لو وردت لو وردت كلمات + +125 +00:08:59,780 --> 00:09:03,360 +فاضل كيف كان يرتبها كان يرتبها اعتبارا على حرف + +126 +00:09:03,360 --> 00:09:08,820 +الفائي والضاد لم يعتبر لم يعتبر بحرف الألف لأنه + +127 +00:09:08,820 --> 00:09:12,860 +كان زائدا أصلا ولم يعتبر بحرف اللام لأنه ورتب حسب + +128 +00:09:12,860 --> 00:09:18,320 +الحرف الأول والثاني استخدم أكتر من طريقة للضبط فقد + +129 +00:09:18,320 --> 00:09:22,760 +ضبط الكلمات بالحروفي و بالعبارة لم يضبطها حقيقة + +130 +00:09:22,760 --> 00:09:29,870 +بالحركاتFor example, the word نُجّة said نُجّة + +131 +00:09:29,870 --> 00:09:33,550 +with the first vowel and the second vowel. This + +132 +00:09:33,550 --> 00:09:35,830 +carried a book of correction and distortion + +133 +00:09:35,830 --> 00:09:41,270 +because the order of the words was in sentences + +134 +00:09:41,270 --> 00:09:44,630 +and not in movements that may be lost or + +135 +00:09:44,630 --> 00:09:49,270 +misinterpreted or misunderstood. He also relied on + +136 +00:09:49,270 --> 00:09:52,210 +dictionaries and mentioned the sources to which he + +137 +00:09:52,210 --> 00:09:56,060 +relied.and mentioned more than one language and + +138 +00:09:56,060 --> 00:09:59,680 +reading of the word. The book began with a + +139 +00:09:59,680 --> 00:10:01,500 +historical introduction of the Arabian Peninsula + +140 +00:10:01,500 --> 00:10:04,020 +and a geographical introduction around the borders + +141 +00:10:04,020 --> 00:10:06,740 +of the island. This naturally made the book + +142 +00:10:06,740 --> 00:10:11,880 +geographical and historically extensive. The + +143 +00:10:11,880 --> 00:10:13,960 +description of the places in it was general + +144 +00:10:13,960 --> 00:10:18,230 +because some of them did not exist.وقت كتابة + +145 +00:10:18,230 --> 00:10:22,830 +الكاتب لهذا الكتاب فهو لم يتعرف اليها فكان الوصف + +146 +00:10:22,830 --> 00:10:26,860 +لم يكن دقيقا كان عاماBut some places were detailed + +147 +00:10:26,860 --> 00:10:30,840 +in it because it was present in his era, so the + +148 +00:10:30,840 --> 00:10:34,300 +details were from the heritage of some places. The + +149 +00:10:34,300 --> 00:10:36,820 +book included the places and areas found in the + +150 +00:10:36,820 --> 00:10:41,520 +stories and hadiths. As for the characteristics of + +151 +00:10:41,520 --> 00:10:45,560 +the book, all its sources are documented, where it + +152 +00:10:45,560 --> 00:10:47,880 +is documented and mentioned the sources it takes + +153 +00:10:47,880 --> 00:10:51,260 +from. This, of course, led to an increase in the + +154 +00:10:51,260 --> 00:10:55,190 +value of this collection.Al Majam was few in + +155 +00:10:55,190 --> 00:10:58,330 +number and many vacations because her first goal + +156 +00:10:58,330 --> 00:11:02,450 +was to settle down and this of course led to the + +157 +00:11:02,450 --> 00:11:06,520 +large number of countries that she mentioned.He + +158 +00:11:06,520 --> 00:11:10,560 +described this mi'jam exactly. His language was + +159 +00:11:10,560 --> 00:11:13,940 +also strong, eloquent and eloquent. His sources + +160 +00:11:13,940 --> 00:11:18,780 +were mostly books. And there were also sources + +161 +00:11:18,780 --> 00:11:22,240 +similar to what we visited in those places. + +162 +00:11:22,860 --> 00:11:27,500 +Because Al-Bakri did not really leave Andalusia. + +163 +00:11:27,740 --> 00:11:31,180 +He was familiar with Hadith, Quran and poetry. He + +164 +00:11:31,180 --> 00:11:32,740 +was interested in the multiplication of dialects + +165 +00:11:32,740 --> 00:11:36,380 +and their mention.He freed the sentence because he + +166 +00:11:36,380 --> 00:11:39,100 +did not leave the speech unanswered and clarified + +167 +00:11:39,100 --> 00:11:42,880 +the differences in terms of the value of the + +168 +00:11:42,880 --> 00:11:46,420 +scientific book. He clarified the boundaries of + +169 +00:11:46,420 --> 00:11:50,060 +Andalusia and its geographical divisions. Of + +170 +00:11:50,060 --> 00:11:54,220 +course, this clarified Andalusia geographically + +171 +00:11:54,220 --> 00:11:57,520 +and globally.It is a linguistic dictionary + +172 +00:11:57,520 --> 00:11:59,600 +specializing in finding the names of the places + +173 +00:11:59,600 --> 00:12:03,000 +that were mentioned in Arabic poetry, hadiths, + +174 +00:12:03,000 --> 00:12:05,180 +biography books, history and the days of the + +175 +00:12:05,180 --> 00:12:09,680 +Arabs. It is a comprehensive study of a geography + +176 +00:12:09,680 --> 00:12:14,460 +similar to the Arabian Peninsula. Dr. Hussein Mu + +177 +00:12:14,460 --> 00:12:16,140 +'nis said about it that it is the most faithful + +178 +00:12:16,140 --> 00:12:20,340 +thing that came to this door. Any student of + +179 +00:12:20,340 --> 00:12:23,980 +Arabic geography cannot help but look at this + +180 +00:12:23,980 --> 00:12:28,300 +dictionary.Let's get to know the printings of the + +181 +00:12:28,300 --> 00:12:32,040 +book. The book is printed in two prints. The first + +182 +00:12:32,040 --> 00:12:35,200 +one is in Georgian by the orientalist Westenfeld. + +183 +00:12:36,020 --> 00:12:37,880 +He printed it according to the order of the + +184 +00:12:37,880 --> 00:12:40,840 +hexagonal letters. And then he printed it + +185 +00:12:40,840 --> 00:12:44,140 +according to the order of the places and places + +186 +00:12:44,140 --> 00:12:48,080 +according to the oriental order of the letters. It + +187 +00:12:48,080 --> 00:12:51,200 +is mentioned that this print had errors and + +188 +00:12:51,200 --> 00:12:55,450 +errors.Then he published it after that. Of course, + +189 +00:12:55,630 --> 00:13:00,250 +this means that the first person to publish a book + +190 +00:13:00,250 --> 00:13:05,030 +in Mastujam was Al-Masharika. Then after that, Mr. + +191 +00:13:05,250 --> 00:13:09,890 +Mostafa Al-Saqqa published it in Cairo until it + +192 +00:13:09,890 --> 00:13:13,310 +reached the best achievement after three editions. + +193 +00:13:14,220 --> 00:13:19,980 +وغير ترتيبه إلى الألف باء المشرقية ثم نشره بعد ذلك + +194 +00:13:19,980 --> 00:13:25,580 +الدكتور جمال طولبه حديثا طبعة جديدة مضبوطة وكان + +195 +00:13:25,580 --> 00:13:31,440 +منهجه كتالي أولا خرج الآيات القرآنية وخرج الأحاديث + +196 +00:13:31,440 --> 00:13:36,520 +الشريفة والشواهد الشعرية والأمثال وأقوال العربHe + +197 +00:13:36,520 --> 00:13:37,640 +mentioned the differences in narratives, + +198 +00:13:37,860 --> 00:13:41,100 +direction, and explanation of their meanings. He + +199 +00:13:41,100 --> 00:13:44,280 +translated it as a miracle for the media with + +200 +00:13:44,280 --> 00:13:47,280 +reference to the sources of the translation. He + +201 +00:13:47,280 --> 00:13:50,880 +took the linguistic materials that he needed to + +202 +00:13:50,880 --> 00:13:56,590 +explain.Dhikr al-kitabah bi-bi-bi-bi-bi-bi-bi-bi + +203 +00:13:56,590 --> 00:13:57,530 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +204 +00:13:57,530 --> 00:13:57,670 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +205 +00:13:57,670 --> 00:13:58,090 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +206 +00:13:58,090 --> 00:13:58,270 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +207 +00:13:58,270 --> 00:14:07,390 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +208 +00:14:07,390 --> 00:14:08,110 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +209 +00:14:08,110 --> 00:14:11,590 +-bi-bi-bi-bi-bi-bi-bi + +210 +00:14:16,890 --> 00:14:21,290 +فهرس أسماء المواضع والبلدان والجبال والمياه ونحوها + +211 +00:14:21,290 --> 00:14:26,770 +فهرس القبائل والطوائف والفرق ونحوها فهرس القوافف + +212 +00:14:26,770 --> 00:14:31,690 +فهرس أنصاف الأبيات فهرس الأيام والوقائع فهرس + +213 +00:14:31,690 --> 00:14:36,710 +النبات فهرس الكتب الواردة في الكتاب فهرس المباحث + +214 +00:14:36,710 --> 00:14:41,950 +اللغوية فهرس المعارف العامة وفهرس مصادر التحقيق + +215 +00:14:41,950 --> 00:14:46,210 +والشرح أخيرا فهرس المحتوياتAnd it was because + +216 +00:14:46,210 --> 00:14:48,930 +these flowers were from the position of the + +217 +00:14:48,930 --> 00:14:50,910 +publisher. It was from the position of the author + +218 +00:14:50,910 --> 00:14:55,030 +of the print. These flowers were not in the + +219 +00:14:55,030 --> 00:14:59,730 +original print from the book.Now let's move on to + +220 +00:14:59,730 --> 00:15:02,890 +the conclusions from the book The author's + +221 +00:15:02,890 --> 00:15:05,430 +approach in searching for the location name from + +222 +00:15:05,430 --> 00:15:09,970 +its origin and translation causes difficulty for + +223 +00:15:09,970 --> 00:15:12,690 +someone who is not familiar with the process of + +224 +00:15:12,690 --> 00:15:17,370 +searching Therefore, the researcher may make + +225 +00:15:17,370 --> 00:15:21,410 +mistakes because he is not familiar with the + +226 +00:15:21,410 --> 00:15:26,910 +process of searchingSomeone who wrote on the same + +227 +00:15:26,910 --> 00:15:30,730 +manual and on the same topic of the book Mo'jam + +228 +00:15:30,730 --> 00:15:33,830 +Mas To'jam was Yaqout El Hamawi who wrote the book + +229 +00:15:33,830 --> 00:15:37,950 +Mo'jam Al-Boldan. But there is of course a slight + +230 +00:15:37,950 --> 00:15:40,470 +difference between Mo'jam Mas To'jam and Mo'jam Al + +231 +00:15:40,470 --> 00:15:44,170 +-Boldan by Yaqout El Hamawi. First, the point of + +232 +00:15:44,170 --> 00:15:47,430 +agreement between the two books was that both + +233 +00:15:47,430 --> 00:15:50,630 +followed the same order because their order was + +234 +00:15:50,630 --> 00:15:56,380 +hierarchical.الآن نأتي إلى نقاط الإفتراق والاختلاف + +235 +00:15:56,380 --> 00:16:01,480 +بين الكتابين أولا معجم مسترجم كان قليل الحشوي + +236 +00:16:01,480 --> 00:16:09,260 +والتفصيل بينما معجم البلداني كان كثير التفصيل معجم + +237 +00:16:09,260 --> 00:16:15,400 +مسترجم معجم لغوي جغرافي أما البلدان معجم جغرافي + +238 +00:16:15,400 --> 00:16:22,450 +تاريخي إجتماعي جمع بين الجغرافيا والتاريخThe + +239 +00:16:22,450 --> 00:16:25,030 +sources of the Mosque of Mastujam are books and + +240 +00:16:25,030 --> 00:16:27,410 +manuscripts, because the Bakri, as we mentioned + +241 +00:16:27,410 --> 00:16:31,770 +earlier, did not leave, while the sources of fuel + +242 +00:16:31,770 --> 00:16:35,570 +in mosques of the countries are the vision, + +243 +00:16:36,170 --> 00:16:39,230 +manuscripts, and certifications. He was a merchant + +244 +00:16:39,230 --> 00:16:44,130 +who moved between countries.Al-Bakri mentioned in + +245 +00:16:44,130 --> 00:16:46,610 +Mu'jam Mastujam that there are multiple narrations + +246 +00:16:46,610 --> 00:16:50,290 +for one word while Yaqout Al-Hamawi in the + +247 +00:16:50,290 --> 00:16:55,450 +countries did not mention the narrations. Al-Bakri + +248 +00:16:55,450 --> 00:16:57,370 +spoke in the introduction about the Arabian + +249 +00:16:57,370 --> 00:17:00,810 +Peninsula. As for Yaqout Al-Hamawi, he spoke about + +250 +00:17:00,810 --> 00:17:03,070 +the nature of the Arabs, then the attributes of + +251 +00:17:03,070 --> 00:17:06,490 +the land because he wanted his Mu'jam to be + +252 +00:17:06,490 --> 00:17:12,270 +global.البكري قدم الضبط على التعريف بينما يقوت + +253 +00:17:12,270 --> 00:17:16,870 +الحموي قدم التعريف على الضبط البكري كان عالمًا + +254 +00:17:16,870 --> 00:17:21,290 +بينما يقوت الحموي لم يكن عالمًا هو كتب هذا الكتاب + +255 +00:17:21,290 --> 00:17:26,150 +لكنه لم يكن متخصصًا لم يكن عالمًا أخيرًا البكري + +256 +00:17:26,150 --> 00:17:32,310 +كان عربيًا بينما يقوت الحموي كان روميًا أي أنه لم + +257 +00:17:32,310 --> 00:17:39,970 +يكن عربيًانجمل الآن ما تحدثنا عنه ونتحدث بصورة + +258 +00:17:39,970 --> 00:17:45,510 +مفصلة عن الكتاب هو معجمون جغرافي من أجود معاجم + +259 +00:17:45,510 --> 00:17:50,830 +البلداني من حيث غزارة المادة وتمامة الضبط وجمال + +260 +00:17:50,830 --> 00:17:54,220 +الأسلوبIt is a historical precedent for the first + +261 +00:17:54,220 --> 00:17:57,940 +European geographical cradle, the Oortali Cradle. + +262 +00:17:58,340 --> 00:18:01,000 +It is known that the Oortali Cradle was the first + +263 +00:18:01,000 --> 00:18:09,740 +European cradle in the 16th century, but if we + +264 +00:18:09,740 --> 00:18:13,720 +compare it with the European Oortali Cradle, we + +265 +00:18:13,720 --> 00:18:17,120 +find that the cradle of Mastu'ji Malilbakri was + +266 +00:18:17,120 --> 00:18:21,940 +actually a precedent for the Oortali Cradle.The + +267 +00:18:21,940 --> 00:18:25,080 +book consists of four sections on the letters of + +268 +00:18:25,080 --> 00:18:29,920 +the alphabet. Abu Ubaid al-Bakri quoted a sentence + +269 +00:18:29,920 --> 00:18:33,240 +from what was mentioned in the hadith, news, and + +270 +00:18:33,240 --> 00:18:37,680 +poems. From houses, villages, villages, mountains, + +271 +00:18:38,600 --> 00:18:42,040 +monuments, water, and wells. He described the + +272 +00:18:42,040 --> 00:18:44,200 +Arabian Peninsula and followed what he saw from + +273 +00:18:44,200 --> 00:18:48,130 +monuments, scenes, countries, and monuments.ورصد + +274 +00:18:48,130 --> 00:18:53,070 +هجرة القبائل من أوطانها وتنقلها بين مباديها + +275 +00:18:53,070 --> 00:18:59,570 +ومحاضرها وذكر أنسابها وأيامها ووقائعها وهو يشبه + +276 +00:18:59,570 --> 00:19:04,950 +معجم الزمخشري كتاب الجبال والأماكن والمياه ومعجم + +277 +00:19:04,950 --> 00:19:09,630 +البكري أدق من معجم ياقوت الحموي في تحقيق أسماء + +278 +00:19:09,630 --> 00:19:14,190 +المواضع التي وردت في الشعر العربي والحديثي + +279 +00:19:14,190 --> 00:19:19,000 +والسياري وأيام العربوقد فات يقوتا كثير من البلدان + +280 +00:19:19,000 --> 00:19:24,780 +التي ذكرها البكري كما تميز الكتاب بضبط المواضع + +281 +00:19:24,780 --> 00:19:29,940 +بالعبارة لا بالحركات وهذه المزيه حامته من شوائب + +282 +00:19:29,940 --> 00:19:35,280 +التصحيف والتحريف وقد اعتمد المؤلف في ذلك على الشعر + +283 +00:19:35,280 --> 00:19:40,640 +الذي جاء فيه الموضع مصندا الراوي الذي نقله من + +284 +00:19:40,640 --> 00:19:45,660 +العلماء موازنا بين الروايات مرجحا روايات الثقات + +285 +00:19:46,670 --> 00:19:53,010 +يصرفوا في ذلك ذكاء حدًا لأ هو يصرفوا في ذلك ذكاء + +286 +00:19:53,010 --> 00:19:58,230 +حد ومجتمع لديهم نفائص الأصول المضبوطة التي كان + +287 +00:19:58,230 --> 00:20:02,810 +حريصًا على اقتنائها وقد أثناء نقاد الباحثون على + +288 +00:20:02,810 --> 00:20:07,370 +دقة ضبط المعلومات في الكتاب يقول المستشرق Dozie + +289 +00:20:07,370 --> 00:20:14,560 +إنماإننا بينما نجد غيرهم من الجغرافيين يقعون في + +290 +00:20:14,560 --> 00:20:20,420 +خطأ بعد خطأ وينقضون أنفسهم بين موضع وموضع إذ بنا + +291 +00:20:20,420 --> 00:20:26,660 +نجد معلومات البكري واضحة ناصعة وكتاباته توصف عبارة + +292 +00:20:26,660 --> 00:20:33,200 +واحدة إنها صادقةوقد تركى معجم البكري أثران فى من + +293 +00:20:33,200 --> 00:20:38,540 +صنف بعده وممن نفع به القاضي عياض فى مشارق الأنوار + +294 +00:20:38,540 --> 00:20:43,360 +والمرتضى الزبايدى فى تاج 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أسماء المواضع التي استعجِمت أو استعجِم على الناس فهمها فكلمة استعجِم تعني أصابها العجمة أو الصغلقة فهمه", "tokens": [3555, 28259, 10632, 18871, 2407, 7649, 33251, 2655, 16758, 3714, 10859, 3615, 7435, 6808, 2304, 44713, 3615, 7435, 11082, 2304, 9154, 5551, 38251, 16606, 29739, 15040, 3215, 16070, 2304, 2407, 46958, 3615, 11933, 15730, 8717, 19913, 2288, 8315, 30731, 33251, 2655, 16758, 8717, 7435, 3215, 3224, 7251, 8592, 33911, 3224, 6225, 10943, 3660, 11778, 47283, 1211, 33251, 2655, 16758, 6156, 28543, 8608, 15042, 3224, 33251, 9307, 3555, 3714, 10859, 3615, 7435, 6808, 2304, 44713, 3615, 7435, 11082, 2304, 36632, 14739, 3224, 29910, 37983, 5551, 38251, 16606, 9673, 2407, 46958, 3615, 38392, 44713, 3615, 7435, 11082, 2304, 2655, 34051, 44713, 3615, 7435, 11082, 2304, 15844, 2423, 8315, 3794, 6156, 16095, 11296, 6156, 4117, 19528, 3660, 44713, 3615, 7435, 11082, 2304, 37279, 22653, 5551, 9381, 16758, 11296, 18863, 7435, 46007, 34051, 31767, 17082, 1211, 28671, 6156, 16095, 3224], 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achievements were not appreciated, because this knowledge was not refined, so he gave up. 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The book is printed in two prints. The first one is in Georgian by the orientalist Westenfeld. He printed it according to the order of the hexagonal letters. And then he printed it according to the order of the places and places according to the oriental order of the letters. 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Of course, this means that the first person to publish a book in Mastujam was Al-Masharika. Then after that, Mr. Mostafa Al-Saqqa published it in Cairo until it reached the best achievement after three editions.", "tokens": [20371, 415, 6572, 309, 934, 300, 13, 2720, 1164, 11, 341, 1355, 300, 264, 700, 954, 281, 11374, 257, 1446, 294, 376, 525, 4579, 335, 390, 967, 12, 44, 1299, 289, 5439, 13, 1396, 934, 300, 11, 2221, 13, 4534, 19846, 967, 12, 45393, 80, 80, 64, 6572, 309, 294, 30983, 340, 1826, 309, 6488, 264, 1151, 15838, 934, 1045, 44840, 13], "avg_logprob": -0.5664682709981524, "compression_ratio": 1.515527950310559, "no_speech_prob": 2.086162567138672e-06, "words": [{"start": 773.07, "end": 773.39, "word": "Then", "probability": 0.35498046875}, {"start": 773.39, "end": 773.55, "word": " he", "probability": 0.67822265625}, {"start": 773.55, "end": 773.77, "word": " published", "probability": 0.716796875}, {"start": 773.77, "end": 773.95, "word": " it", "probability": 0.8271484375}, {"start": 773.95, "end": 774.13, "word": " after", "probability": 0.1414794921875}, 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Al-Bakri spoke in the introduction about the Arabian Peninsula. 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Abu Ubaid al-Bakri quoted a sentence from what was mentioned in the hadith, news, and poems. From houses, villages, villages, mountains, monuments, water, and wells. 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"word": " الله", "probability": 0.96337890625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1266.950375, "duration_after_vad": 1240.7024999999999} \ No newline at end of file diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI_raw.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..93de5429fc12625fc8081acf2cf1bddbee647adc --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/H0qofSDsUTI_raw.srt @@ -0,0 +1,1196 @@ +1 +00:00:05,800 --> 00:00:11,700 +الحمد لله على إحسانه وله الشكر على توفيقه وامتنانه + +2 +00:00:11,700 --> 00:00:17,780 +وأشهد أن لا إله إلا الله وحده لا شريك له تعظيمًا + +3 +00:00:17,780 --> 00:00:24,180 +لشانه وأشهد أن سيدنا محمدًا عبده ورسوله والادعي + +4 +00:00:24,180 --> 00:00:29,080 +إلى رضوانه صلاة ربي وسلامه عليه وعلى آله وصحبه + +5 +00:00:29,080 --> 00:00:35,400 +وخلانه وعلى من اهتدى بهديه وتمسكى بشريعته إلى يوم + +6 +00:00:35,400 --> 00:00:40,460 +فرقانه أما بعد أحدثكم أنا الباحثة Nayroz Ahmed + +7 +00:00:40,460 --> 00:00:45,040 +Badawi مسجلة في مساق مصادر الأدب مع الدكتور Walid + +8 +00:00:45,040 --> 00:00:51,460 +Abu Nada في الجامعة الإسلامية بغزا قسم اللغة + +9 +00:00:51,460 --> 00:00:58,190 +العربيةالكليات الأدب الدراسات العليا.عني اللغويون + +10 +00:00:58,190 --> 00:01:03,330 +العرب بتحديد البلدان والبقاء الكثيرة الواردة في + +11 +00:01:03,330 --> 00:01:07,730 +أشعار العرب الجاهليين والإسلاميين وفي الأحاديث + +12 +00:01:07,730 --> 00:01:12,380 +النبوية الشريفة.She has written several books in + +13 +00:01:12,380 --> 00:01:16,640 +the countries and regions most famous of which is + +14 +00:01:16,640 --> 00:01:19,080 +the character of the Arab island of the Hamadan + +15 +00:01:19,080 --> 00:01:22,740 +and the dialect of Mastujma of the Bakri and the + +16 +00:01:22,740 --> 00:01:25,940 +dialect of the countries of the Hamawi.في هذا + +17 +00:01:25,940 --> 00:01:31,020 +المقطع بعون من الله جل وعلا سندرس كتاب معجم مستعجم + +18 +00:01:31,020 --> 00:01:35,820 +على النحو الآتي بداية سنتعرف على الكاتب ثم سنصفه + +19 +00:01:35,820 --> 00:01:40,740 +الكتاب و سندكر سبب تأليف الكاتب لهذا الكتاب و + +20 +00:01:40,740 --> 00:01:45,340 +منهجه في الكتاب و خصائص الكتاب و قيمة الكتاب + +21 +00:01:45,340 --> 00:01:51,000 +العلمية و طبعات الكتاب و الماخذة على هذا الكتاب + +22 +00:01:51,360 --> 00:01:54,440 +Then, we will mention some books that were written + +23 +00:01:54,440 --> 00:01:58,960 +on the same topic, but later for the book of + +24 +00:01:58,960 --> 00:02:01,240 +Bakri, and we will compare a simple comparison + +25 +00:02:01,240 --> 00:02:06,010 +between the book of Bakri and this book.بداية + +26 +00:02:06,010 --> 00:02:09,450 +عنوان الكتاب مُعجَم استعجِم من أسماء البلاد + +27 +00:02:09,450 --> 00:02:15,670 +والمواضع إذا نظرنا إلى الكتاب نجده يشيفه عامة داخل + +28 +00:02:15,670 --> 00:02:20,790 +الكتاب فقد سماه الكاتب مُعجَم استعجِم أي أنه ذكر + +29 +00:02:20,790 --> 00:02:25,450 +أسماء المواضع التي استعجِمت أو استعجِم على الناس + +30 +00:02:25,450 --> 00:02:30,110 +فهمها فكلمة استعجِم تعني أصابها العجمة أو الصغلقة + +31 +00:02:30,110 --> 00:02:35,810 +فهمهThe author made it clear at the beginning of + +32 +00:02:35,810 --> 00:02:39,070 +the book and in the introduction of the book that + +33 +00:02:39,070 --> 00:02:40,770 +he would refrain from this, so he said, perhaps, + +34 +00:02:40,850 --> 00:02:42,570 +knowing that his principles were not appreciated, + +35 +00:02:43,130 --> 00:02:44,790 +his achievements were not appreciated, because + +36 +00:02:44,790 --> 00:02:48,470 +this knowledge was not refined, so he gave up. + +37 +00:02:49,450 --> 00:02:51,790 +First, I will read from the introduction, from the + +38 +00:02:51,790 --> 00:02:53,810 +introduction of the book, the introduction that + +39 +00:02:53,810 --> 00:02:57,410 +the author placed, a simple part to get to know + +40 +00:02:57,410 --> 00:03:03,310 +this book.بسم الله الرحمن الرحيم الحمد لله حمدا + +41 +00:03:03,310 --> 00:03:07,890 +يقتضي رضاه وصلى اللهم على محمد نبيه الذي أصطفاه + +42 +00:03:07,890 --> 00:03:13,170 +واختاره لرسالته واجتباه هذا كتاب ذكرت فيه إن شاء + +43 +00:03:13,170 --> 00:03:17,350 +الله جملة ما ورد في الحديث والأخبار والتواريخ + +44 +00:03:17,350 --> 00:03:22,330 +والأشعار من المنازل والدياروالقرى والأمثار والجبال + +45 +00:03:22,330 --> 00:03:28,230 +والأثار والمياه والآبار والدارات والحرار منصوبة + +46 +00:03:28,230 --> 00:03:34,490 +محددة ومبوبة على حروف المعجم فإني لما رأيت ذلك قد + +47 +00:03:34,490 --> 00:03:39,590 +استعجم على الناس أردت أن أفسح عنه بأن أذكر كل موضع + +48 +00:03:39,590 --> 00:03:47,270 +مبهممبهم البناء معجم الحروف حتى لا يدرك فيه لبس + +49 +00:03:47,270 --> 00:03:52,490 +ولا تحريف وقد قال أبو مالك الحضرامي ربعلمن لم تعجم + +50 +00:03:52,490 --> 00:03:57,910 +فصوله فاستعجم محصوله فإن صحة هذا لا تدرك بالفتنة + +51 +00:03:57,910 --> 00:04:03,010 +والذكاء كما يلحق المشتق من سائر الأسماءوما أكثر + +52 +00:04:03,010 --> 00:04:06,750 +المؤتلفة والمختلفة في أسماء هذه .. في أسماء هذه + +53 +00:04:06,750 --> 00:04:13,170 +المواضع مثل ناعجة وباعجة ونبتل وثبتل ونحلة ونخلة + +54 +00:04:13,170 --> 00:04:21,890 +وسابة وشابة ونقرة ونقرة وجند وجندYou will now meet + +55 +00:04:21,890 --> 00:04:25,210 +the author of the book. He is the minister Abu + +56 +00:04:25,210 --> 00:04:28,430 +Ubaidullah bin Abdulaziz bin Muhammad Al-Bakri Al + +57 +00:04:28,430 --> 00:04:31,730 +-Andalusi. He was called Al-Bakri in relation to + +58 +00:04:31,730 --> 00:04:35,830 +the tribe of Bakr Ibn Wael, the famous Arab tribe, + +59 +00:04:36,450 --> 00:04:39,250 +and he was called by this name in relation to Abu + +60 +00:04:39,250 --> 00:04:44,390 +Bakr Al-Siddiq. He was born in the year 4400 Hijri + +61 +00:04:44,390 --> 00:04:49,250 +in Wolba, near Eshbilia, and died in the year 780 + +62 +00:04:49,250 --> 00:04:53,010 +and 400 Hijri in Cordoba. He is a geographical + +63 +00:04:53,010 --> 00:04:57,590 +expert and author, and he is the first Andalusian + +64 +00:04:57,590 --> 00:05:01,250 +geographer to be Muslim in Andalusia.As for the + +65 +00:05:01,250 --> 00:05:05,650 +status of this scholar among the scholars, Al + +66 +00:05:05,650 --> 00:05:08,710 +-Bakri placed his authority around Andalus and + +67 +00:05:08,710 --> 00:05:11,810 +called on the kings and princes of Andalus to take + +68 +00:05:11,810 --> 00:05:15,690 +possession of his knowledge. Al-Safadi said about + +69 +00:05:15,690 --> 00:05:19,630 +him that the kings used to steal his books, and + +70 +00:05:19,630 --> 00:05:22,130 +this is actually a sign of the influence of this + +71 +00:05:22,130 --> 00:05:25,670 +knowledge or the influence of Al-Bakri's books and + +72 +00:05:25,670 --> 00:05:29,550 +their scientific status.Recently, NASA has + +73 +00:05:29,550 --> 00:05:35,390 +established an agency in the year 69,300,000 Hijri + +74 +00:05:35,390 --> 00:05:37,070 +by launching its name on the moon's surface from + +75 +00:05:37,070 --> 00:05:39,690 +the moon's surface in recognition of its old + +76 +00:05:39,690 --> 00:05:44,670 +geographical features.As for the authors of this + +77 +00:05:44,670 --> 00:05:50,130 +book, there were many authors, but we mention some + +78 +00:05:50,130 --> 00:05:51,630 +of them, or the most important of them is to + +79 +00:05:51,630 --> 00:05:54,410 +calculate the layers of the poets, what are their + +80 +00:05:54,410 --> 00:05:56,350 +names and nicknames, and what are their + +81 +00:05:56,350 --> 00:05:57,510 +professions, and what are their possessions, and + +82 +00:05:57,510 --> 00:06:00,110 +what is the reason for their admiration, since the + +83 +00:06:00,110 --> 00:06:03,150 +book is considered to be one of the greatest and + +84 +00:06:03,150 --> 00:06:06,890 +most useful books of the early period. Now let's + +85 +00:06:06,890 --> 00:06:12,710 +describe the book.إن هذا الكتاب كان معجمان لغويا + +86 +00:06:12,710 --> 00:06:18,330 +جغرافيا هدفه الضبط ثم الترتيب هو ليس من المعاجم + +87 +00:06:18,330 --> 00:06:23,570 +العامة للبلدان إنما هو معجم لغوي دقيق من الناحية + +88 +00:06:23,570 --> 00:06:29,810 +اللغوية و النحوية و الصرفية هو معجم لغوي لأنه يقوم + +89 +00:06:29,810 --> 00:06:35,030 +على الضبط و تصحيح الأسماء أولا قليلا يذكر التفاصيل + +90 +00:06:35,030 --> 00:06:39,910 +الجغرافيةIt is a specialized book, not a general + +91 +00:06:39,910 --> 00:06:43,430 +book. Finally, I would like to point out that the + +92 +00:06:43,430 --> 00:06:46,850 +author introduced his book in the introduction of + +93 +00:06:46,850 --> 00:06:51,950 +the book. Now, let's talk about the early + +94 +00:06:51,950 --> 00:06:56,220 +composition of this magnificent book.He wrote this + +95 +00:06:56,220 --> 00:06:58,980 +book because of the many names of the places that + +96 +00:06:58,980 --> 00:07:02,720 +are mentioned in the hadiths, poems, biography and + +97 +00:07:02,720 --> 00:07:05,680 +books of journalists, and what followed with the + +98 +00:07:05,680 --> 00:07:08,200 +names of these books from distortion and + +99 +00:07:08,200 --> 00:07:13,160 +corruption. We point out thatbecause Al-Bakri + +100 +00:07:13,160 --> 00:07:17,080 +avoided another book when I wrote for this book, + +101 +00:07:17,260 --> 00:07:19,460 +which is the book The Attribute of the Arab Island + +102 +00:07:19,460 --> 00:07:24,400 +by Al-Hamadani, especially when I doubted + +103 +00:07:24,400 --> 00:07:27,460 +something, except that the book Mo'jam Masujim by + +104 +00:07:27,460 --> 00:07:31,220 +Al-Bakri actually missed the book The Attribute of + +105 +00:07:31,220 --> 00:07:35,620 +the Arab Island because he was late for it and + +106 +00:07:35,620 --> 00:07:39,530 +avoided it.And the writing of these books only + +107 +00:07:39,530 --> 00:07:42,870 +indicates the interest of these scientists in + +108 +00:07:42,870 --> 00:07:45,450 +scientific facts and that Arabic science has + +109 +00:07:45,450 --> 00:07:48,590 +reached a stage of investigation, accuracy and + +110 +00:07:48,590 --> 00:07:52,790 +regulation where we cannot find any flaw or flaw + +111 +00:07:52,790 --> 00:07:58,810 +and that these great scientists have tried in many + +112 +00:07:58,810 --> 00:08:03,930 +ways to hide every flaw, flaw and flaw in our + +113 +00:08:03,930 --> 00:08:09,570 +Arabic heritage.أما بالنسبة لمنهج البكري في معجمه + +114 +00:08:09,570 --> 00:08:15,810 +أولا عرف البكري في مقدمة الكتاب عن الكتاب نفسه + +115 +00:08:18,200 --> 00:08:20,720 +It was arranged in accordance with the Moroccan + +116 +00:08:20,720 --> 00:08:23,440 +system. It was arranged in an abjad order, but the + +117 +00:08:23,440 --> 00:08:25,820 +abjad order was in accordance with the Moroccan + +118 +00:08:25,820 --> 00:08:30,520 +system and was different in some letters than + +119 +00:08:30,520 --> 00:08:33,720 +in the order of projects. And this is of course + +120 +00:08:33,720 --> 00:08:38,140 +natural because the Bakrians were in a country + +121 +00:08:38,140 --> 00:08:43,690 +that followed this system.رتب الكلمات حسب الحرفين + +122 +00:08:43,690 --> 00:08:49,130 +الأوليين وإهمال الحروف الزائدة لأن البكري ظن أن + +123 +00:08:49,130 --> 00:08:53,110 +الحرف الأول والثاني أصليان وما بعده ما كان زيادة + +124 +00:08:53,110 --> 00:08:59,780 +لنأخذ مثال لنتعرفمثلا لو كان لو وردت لو وردت كلمات + +125 +00:08:59,780 --> 00:09:03,360 +فاضل كيف كان يرتبها كان يرتبها اعتبارا على حرف + +126 +00:09:03,360 --> 00:09:08,820 +الفائي والضاد لم يعتبر لم يعتبر بحرف الألف لأنه + +127 +00:09:08,820 --> 00:09:12,860 +كان زائدا أصلا ولم يعتبر بحرف اللام لأنه ورتب حسب + +128 +00:09:12,860 --> 00:09:18,320 +الحرف الأول والثاني استخدم أكتر من طريقة للضبط فقد + +129 +00:09:18,320 --> 00:09:22,760 +ضبط الكلمات بالحروفي و بالعبارة لم يضبطها حقيقة + +130 +00:09:22,760 --> 00:09:29,870 +بالحركاتFor example, the word نُجّة said نُجّة + +131 +00:09:29,870 --> 00:09:33,550 +with the first vowel and the second vowel. This + +132 +00:09:33,550 --> 00:09:35,830 +carried a book of correction and distortion + +133 +00:09:35,830 --> 00:09:41,270 +because the order of the words was in sentences + +134 +00:09:41,270 --> 00:09:44,630 +and not in movements that may be lost or + +135 +00:09:44,630 --> 00:09:49,270 +misinterpreted or misunderstood. He also relied on + +136 +00:09:49,270 --> 00:09:52,210 +dictionaries and mentioned the sources to which he + +137 +00:09:52,210 --> 00:09:56,060 +relied.and mentioned more than one language and + +138 +00:09:56,060 --> 00:09:59,680 +reading of the word. The book began with a + +139 +00:09:59,680 --> 00:10:01,500 +historical introduction of the Arabian Peninsula + +140 +00:10:01,500 --> 00:10:04,020 +and a geographical introduction around the borders + +141 +00:10:04,020 --> 00:10:06,740 +of the island. This naturally made the book + +142 +00:10:06,740 --> 00:10:11,880 +geographical and historically extensive. The + +143 +00:10:11,880 --> 00:10:13,960 +description of the places in it was general + +144 +00:10:13,960 --> 00:10:18,230 +because some of them did not exist.وقت كتابة + +145 +00:10:18,230 --> 00:10:22,830 +الكاتب لهذا الكتاب فهو لم يتعرف اليها فكان الوصف + +146 +00:10:22,830 --> 00:10:26,860 +لم يكن دقيقا كان عاماBut some places were detailed + +147 +00:10:26,860 --> 00:10:30,840 +in it because it was present in his era, so the + +148 +00:10:30,840 --> 00:10:34,300 +details were from the heritage of some places. The + +149 +00:10:34,300 --> 00:10:36,820 +book included the places and areas found in the + +150 +00:10:36,820 --> 00:10:41,520 +stories and hadiths. As for the characteristics of + +151 +00:10:41,520 --> 00:10:45,560 +the book, all its sources are documented, where it + +152 +00:10:45,560 --> 00:10:47,880 +is documented and mentioned the sources it takes + +153 +00:10:47,880 --> 00:10:51,260 +from. This, of course, led to an increase in the + +154 +00:10:51,260 --> 00:10:55,190 +value of this collection.Al Majam was few in + +155 +00:10:55,190 --> 00:10:58,330 +number and many vacations because her first goal + +156 +00:10:58,330 --> 00:11:02,450 +was to settle down and this of course led to the + +157 +00:11:02,450 --> 00:11:06,520 +large number of countries that she mentioned.He + +158 +00:11:06,520 --> 00:11:10,560 +described this mi'jam exactly. His language was + +159 +00:11:10,560 --> 00:11:13,940 +also strong, eloquent and eloquent. His sources + +160 +00:11:13,940 --> 00:11:18,780 +were mostly books. And there were also sources + +161 +00:11:18,780 --> 00:11:22,240 +similar to what we visited in those places. + +162 +00:11:22,860 --> 00:11:27,500 +Because Al-Bakri did not really leave Andalusia. + +163 +00:11:27,740 --> 00:11:31,180 +He was familiar with Hadith, Quran and poetry. He + +164 +00:11:31,180 --> 00:11:32,740 +was interested in the multiplication of dialects + +165 +00:11:32,740 --> 00:11:36,380 +and their mention.He freed the sentence because he + +166 +00:11:36,380 --> 00:11:39,100 +did not leave the speech unanswered and clarified + +167 +00:11:39,100 --> 00:11:42,880 +the differences in terms of the value of the + +168 +00:11:42,880 --> 00:11:46,420 +scientific book. He clarified the boundaries of + +169 +00:11:46,420 --> 00:11:50,060 +Andalusia and its geographical divisions. Of + +170 +00:11:50,060 --> 00:11:54,220 +course, this clarified Andalusia geographically + +171 +00:11:54,220 --> 00:11:57,520 +and globally.It is a linguistic dictionary + +172 +00:11:57,520 --> 00:11:59,600 +specializing in finding the names of the places + +173 +00:11:59,600 --> 00:12:03,000 +that were mentioned in Arabic poetry, hadiths, + +174 +00:12:03,000 --> 00:12:05,180 +biography books, history and the days of the + +175 +00:12:05,180 --> 00:12:09,680 +Arabs. It is a comprehensive study of a geography + +176 +00:12:09,680 --> 00:12:14,460 +similar to the Arabian Peninsula. Dr. Hussein Mu + +177 +00:12:14,460 --> 00:12:16,140 +'nis said about it that it is the most faithful + +178 +00:12:16,140 --> 00:12:20,340 +thing that came to this door. Any student of + +179 +00:12:20,340 --> 00:12:23,980 +Arabic geography cannot help but look at this + +180 +00:12:23,980 --> 00:12:28,300 +dictionary.Let's get to know the printings of the + +181 +00:12:28,300 --> 00:12:32,040 +book. The book is printed in two prints. The first + +182 +00:12:32,040 --> 00:12:35,200 +one is in Georgian by the orientalist Westenfeld. + +183 +00:12:36,020 --> 00:12:37,880 +He printed it according to the order of the + +184 +00:12:37,880 --> 00:12:40,840 +hexagonal letters. And then he printed it + +185 +00:12:40,840 --> 00:12:44,140 +according to the order of the places and places + +186 +00:12:44,140 --> 00:12:48,080 +according to the oriental order of the letters. It + +187 +00:12:48,080 --> 00:12:51,200 +is mentioned that this print had errors and + +188 +00:12:51,200 --> 00:12:55,450 +errors.Then he published it after that. Of course, + +189 +00:12:55,630 --> 00:13:00,250 +this means that the first person to publish a book + +190 +00:13:00,250 --> 00:13:05,030 +in Mastujam was Al-Masharika. Then after that, Mr. + +191 +00:13:05,250 --> 00:13:09,890 +Mostafa Al-Saqqa published it in Cairo until it + +192 +00:13:09,890 --> 00:13:13,310 +reached the best achievement after three editions. + +193 +00:13:14,220 --> 00:13:19,980 +وغير ترتيبه إلى الألف باء المشرقية ثم نشره بعد ذلك + +194 +00:13:19,980 --> 00:13:25,580 +الدكتور جمال طولبه حديثا طبعة جديدة مضبوطة وكان + +195 +00:13:25,580 --> 00:13:31,440 +منهجه كتالي أولا خرج الآيات القرآنية وخرج الأحاديث + +196 +00:13:31,440 --> 00:13:36,520 +الشريفة والشواهد الشعرية والأمثال وأقوال العربHe + +197 +00:13:36,520 --> 00:13:37,640 +mentioned the differences in narratives, + +198 +00:13:37,860 --> 00:13:41,100 +direction, and explanation of their meanings. He + +199 +00:13:41,100 --> 00:13:44,280 +translated it as a miracle for the media with + +200 +00:13:44,280 --> 00:13:47,280 +reference to the sources of the translation. He + +201 +00:13:47,280 --> 00:13:50,880 +took the linguistic materials that he needed to + +202 +00:13:50,880 --> 00:13:56,590 +explain.Dhikr al-kitabah bi-bi-bi-bi-bi-bi-bi-bi + +203 +00:13:56,590 --> 00:13:57,530 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +204 +00:13:57,530 --> 00:13:57,670 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +205 +00:13:57,670 --> 00:13:58,090 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +206 +00:13:58,090 --> 00:13:58,270 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +207 +00:13:58,270 --> 00:14:07,390 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +208 +00:14:07,390 --> 00:14:08,110 +-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi-bi + +209 +00:14:08,110 --> 00:14:11,590 +-bi-bi-bi-bi-bi-bi-bi + +210 +00:14:16,890 --> 00:14:21,290 +فهرس أسماء المواضع والبلدان والجبال والمياه ونحوها + +211 +00:14:21,290 --> 00:14:26,770 +فهرس القبائل والطوائف والفرق ونحوها فهرس القوافف + +212 +00:14:26,770 --> 00:14:31,690 +فهرس أنصاف الأبيات فهرس الأيام والوقائع فهرس + +213 +00:14:31,690 --> 00:14:36,710 +النبات فهرس الكتب الواردة في الكتاب فهرس المباحث + +214 +00:14:36,710 --> 00:14:41,950 +اللغوية فهرس المعارف العامة وفهرس مصادر التحقيق + +215 +00:14:41,950 --> 00:14:46,210 +والشرح أخيرا فهرس المحتوياتAnd it was because + +216 +00:14:46,210 --> 00:14:48,930 +these flowers were from the position of the + +217 +00:14:48,930 --> 00:14:50,910 +publisher. It was from the position of the author + +218 +00:14:50,910 --> 00:14:55,030 +of the print. These flowers were not in the + +219 +00:14:55,030 --> 00:14:59,730 +original print from the book.Now let's move on to + +220 +00:14:59,730 --> 00:15:02,890 +the conclusions from the book The author's + +221 +00:15:02,890 --> 00:15:05,430 +approach in searching for the location name from + +222 +00:15:05,430 --> 00:15:09,970 +its origin and translation causes difficulty for + +223 +00:15:09,970 --> 00:15:12,690 +someone who is not familiar with the process of + +224 +00:15:12,690 --> 00:15:17,370 +searching Therefore, the researcher may make + +225 +00:15:17,370 --> 00:15:21,410 +mistakes because he is not familiar with the + +226 +00:15:21,410 --> 00:15:26,910 +process of searchingSomeone who wrote on the same + +227 +00:15:26,910 --> 00:15:30,730 +manual and on the same topic of the book Mo'jam + +228 +00:15:30,730 --> 00:15:33,830 +Mas To'jam was Yaqout El Hamawi who wrote the book + +229 +00:15:33,830 --> 00:15:37,950 +Mo'jam Al-Boldan. But there is of course a slight + +230 +00:15:37,950 --> 00:15:40,470 +difference between Mo'jam Mas To'jam and Mo'jam Al + +231 +00:15:40,470 --> 00:15:44,170 +-Boldan by Yaqout El Hamawi. First, the point of + +232 +00:15:44,170 --> 00:15:47,430 +agreement between the two books was that both + +233 +00:15:47,430 --> 00:15:50,630 +followed the same order because their order was + +234 +00:15:50,630 --> 00:15:56,380 +hierarchical.الآن نأتي إلى نقاط الإفتراق والاختلاف + +235 +00:15:56,380 --> 00:16:01,480 +بين الكتابين أولا معجم مسترجم كان قليل الحشوي + +236 +00:16:01,480 --> 00:16:09,260 +والتفصيل بينما معجم البلداني كان كثير التفصيل معجم + +237 +00:16:09,260 --> 00:16:15,400 +مسترجم معجم لغوي جغرافي أما البلدان معجم جغرافي + +238 +00:16:15,400 --> 00:16:22,450 +تاريخي إجتماعي جمع بين الجغرافيا والتاريخThe + +239 +00:16:22,450 --> 00:16:25,030 +sources of the Mosque of Mastujam are books and + +240 +00:16:25,030 --> 00:16:27,410 +manuscripts, because the Bakri, as we mentioned + +241 +00:16:27,410 --> 00:16:31,770 +earlier, did not leave, while the sources of fuel + +242 +00:16:31,770 --> 00:16:35,570 +in mosques of the countries are the vision, + +243 +00:16:36,170 --> 00:16:39,230 +manuscripts, and certifications. He was a merchant + +244 +00:16:39,230 --> 00:16:44,130 +who moved between countries.Al-Bakri mentioned in + +245 +00:16:44,130 --> 00:16:46,610 +Mu'jam Mastujam that there are multiple narrations + +246 +00:16:46,610 --> 00:16:50,290 +for one word while Yaqout Al-Hamawi in the + +247 +00:16:50,290 --> 00:16:55,450 +countries did not mention the narrations. Al-Bakri + +248 +00:16:55,450 --> 00:16:57,370 +spoke in the introduction about the Arabian + +249 +00:16:57,370 --> 00:17:00,810 +Peninsula. As for Yaqout Al-Hamawi, he spoke about + +250 +00:17:00,810 --> 00:17:03,070 +the nature of the Arabs, then the attributes of + +251 +00:17:03,070 --> 00:17:06,490 +the land because he wanted his Mu'jam to be + +252 +00:17:06,490 --> 00:17:12,270 +global.البكري قدم الضبط على التعريف بينما يقوت + +253 +00:17:12,270 --> 00:17:16,870 +الحموي قدم التعريف على الضبط البكري كان عالمًا + +254 +00:17:16,870 --> 00:17:21,290 +بينما يقوت الحموي لم يكن عالمًا هو كتب هذا الكتاب + +255 +00:17:21,290 --> 00:17:26,150 +لكنه لم يكن متخصصًا لم يكن عالمًا أخيرًا البكري + +256 +00:17:26,150 --> 00:17:32,310 +كان عربيًا بينما يقوت الحموي كان روميًا أي أنه لم + +257 +00:17:32,310 --> 00:17:39,970 +يكن عربيًانجمل الآن ما تحدثنا عنه ونتحدث بصورة + +258 +00:17:39,970 --> 00:17:45,510 +مفصلة عن الكتاب هو معجمون جغرافي من أجود معاجم + +259 +00:17:45,510 --> 00:17:50,830 +البلداني من حيث غزارة المادة وتمامة الضبط وجمال + +260 +00:17:50,830 --> 00:17:54,220 +الأسلوبIt is a historical precedent for the first + +261 +00:17:54,220 --> 00:17:57,940 +European geographical cradle, the Oortali Cradle. + +262 +00:17:58,340 --> 00:18:01,000 +It is known that the Oortali Cradle was the first + +263 +00:18:01,000 --> 00:18:09,740 +European cradle in the 16th century, but if we + +264 +00:18:09,740 --> 00:18:13,720 +compare it with the European Oortali Cradle, we + +265 +00:18:13,720 --> 00:18:17,120 +find that the cradle of Mastu'ji Malilbakri was + +266 +00:18:17,120 --> 00:18:21,940 +actually a precedent for the Oortali Cradle.The + +267 +00:18:21,940 --> 00:18:25,080 +book consists of four sections on the letters of + +268 +00:18:25,080 --> 00:18:29,920 +the alphabet. Abu Ubaid al-Bakri quoted a sentence + +269 +00:18:29,920 --> 00:18:33,240 +from what was mentioned in the hadith, news, and + +270 +00:18:33,240 --> 00:18:37,680 +poems. From houses, villages, villages, mountains, + +271 +00:18:38,600 --> 00:18:42,040 +monuments, water, and wells. He described the + +272 +00:18:42,040 --> 00:18:44,200 +Arabian Peninsula and followed what he saw from + +273 +00:18:44,200 --> 00:18:48,130 +monuments, scenes, countries, and monuments.ورصد + +274 +00:18:48,130 --> 00:18:53,070 +هجرة القبائل من أوطانها وتنقلها بين مباديها + +275 +00:18:53,070 --> 00:18:59,570 +ومحاضرها وذكر أنسابها وأيامها ووقائعها وهو يشبه + +276 +00:18:59,570 --> 00:19:04,950 +معجم الزمخشري كتاب الجبال والأماكن والمياه ومعجم + +277 +00:19:04,950 --> 00:19:09,630 +البكري أدق من معجم ياقوت الحموي في تحقيق أسماء + +278 +00:19:09,630 --> 00:19:14,190 +المواضع التي وردت في الشعر العربي والحديثي + +279 +00:19:14,190 --> 00:19:19,000 +والسياري وأيام العربوقد فات يقوتا كثير من البلدان + +280 +00:19:19,000 --> 00:19:24,780 +التي ذكرها البكري كما تميز الكتاب بضبط المواضع + +281 +00:19:24,780 --> 00:19:29,940 +بالعبارة لا بالحركات وهذه المزيه حامته من شوائب + +282 +00:19:29,940 --> 00:19:35,280 +التصحيف والتحريف وقد اعتمد المؤلف في ذلك على الشعر + +283 +00:19:35,280 --> 00:19:40,640 +الذي جاء فيه الموضع مصندا الراوي الذي نقله من + +284 +00:19:40,640 --> 00:19:45,660 +العلماء موازنا بين الروايات مرجحا روايات الثقات + +285 +00:19:46,670 --> 00:19:53,010 +يصرفوا في ذلك ذكاء حدًا لأ هو يصرفوا في ذلك ذكاء + +286 +00:19:53,010 --> 00:19:58,230 +حد ومجتمع لديهم نفائص الأصول المضبوطة التي كان + +287 +00:19:58,230 --> 00:20:02,810 +حريصًا على اقتنائها وقد أثناء نقاد الباحثون على + +288 +00:20:02,810 --> 00:20:07,370 +دقة ضبط المعلومات في الكتاب يقول المستشرق Dozie + +289 +00:20:07,370 --> 00:20:14,560 +إنماإننا بينما نجد غيرهم من الجغرافيين يقعون في + +290 +00:20:14,560 --> 00:20:20,420 +خطأ بعد خطأ وينقضون أنفسهم بين موضع وموضع إذ بنا + +291 +00:20:20,420 --> 00:20:26,660 +نجد معلومات البكري واضحة ناصعة وكتاباته توصف عبارة + +292 +00:20:26,660 --> 00:20:33,200 +واحدة إنها صادقةوقد تركى معجم البكري أثران فى من + +293 +00:20:33,200 --> 00:20:38,540 +صنف بعده وممن نفع به القاضي عياض فى مشارق الأنوار + +294 +00:20:38,540 --> 00:20:43,360 +والمرتضى الزبايدى فى تاج العروس وعبد الرحمنى بن + +295 +00:20:43,360 --> 00:20:47,920 +عبدالله السهيلى فى الروض الأناف والفيروس أبادي فى + +296 +00:20:47,920 --> 00:20:52,940 +القاموس المحيطوهكذا أكون قد انتهيت من تقديم المادة + +297 +00:20:52,940 --> 00:20:58,200 +العلمية التي أعددتها حول كتاب معجم مسعجم هذا والله + +298 +00:20:58,200 --> 00:21:02,080 +ولي التوفيق أتمنى أن أكون قد وفقت فإن وفقت فمن + +299 +00:21:02,080 --> 00:21:06,880 +الله وإن أخطأت فمن نفسي والسلام عليكم ورحمة الله + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4.srt new file mode 100644 index 0000000000000000000000000000000000000000..b360f96bddae50011dd6b64f469ea2030140e1bd --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4.srt @@ -0,0 +1,851 @@ + +1 +00:00:05,620 --> 00:00:10,200 +بسم الله الرحمن الرحيم والصلاة والسلام على أشرف + +2 +00:00:10,200 --> 00:00:16,280 +الأنبياء والمرسلين سيدنا محمد الصادق الأمين سلام + +3 +00:00:16,280 --> 00:00:20,220 +الله عليكم إخوتي وأخواتي في الله أسأل الله تعالى + +4 +00:00:20,220 --> 00:00:25,280 +أن تكونوا بخير حال. بداية أحببته في هذا الفيديو أنا + +5 +00:00:25,280 --> 00:00:29,500 +آية حسام أبو اللبن طالبة في ال master بقسم اللغة + +6 +00:00:29,500 --> 00:00:34,720 +العربية في كلية الأدب الجامعة الإسلامية وضمن مساق + +7 +00:00:34,720 --> 00:00:38,100 +مصادر الأدب وأحببته + +8 +00:00:39,380 --> 00:00:43,340 +In this video, I would like to share with you + +9 +00:00:43,340 --> 00:00:47,480 +information that I obtained through my research on + +10 +00:00:47,480 --> 00:00:49,860 +my book, Khizanat Al-Adab, which is one of the + +11 +00:00:49,860 --> 00:00:55,640 +sources of literature, supervised by Dr. Walid Abu + +12 +00:00:55,640 --> 00:00:59,280 +Nada. As for this book, it is an excellent book, + +13 +00:00:59,980 --> 00:01:04,540 +and I would like to share with you some of the + +14 +00:01:04,540 --> 00:01:09,660 +special and important information about it.في هذا + +15 +00:01:09,660 --> 00:01:16,420 +الكتاب، هذا الكتاب بداية وعده موسوعة أدبية ولغوية + +16 +00:01:16,420 --> 00:01:23,060 +ولغوية ونحوية لعالم متقن متعمق في مختلف العلوم + +17 +00:01:24,340 --> 00:01:29,280 +First, let's get to know this great scholar. Our + +18 +00:01:29,280 --> 00:01:34,600 +scholar is Abdulqadir Ibn Omar Al Baghdadi. He was + +19 +00:01:34,600 --> 00:01:42,360 +born in the year 1030 AH. When he was born in + +20 +00:01:42,360 --> 00:01:46,230 +Baghdad, Baghdad was in a state of conflict.In the + +21 +00:01:46,230 --> 00:01:48,510 +case of the dispute between the Safavids and the + +22 +00:01:48,510 --> 00:01:52,330 +Ottomans, the Baghdadi learned at that time, which + +23 +00:01:52,330 --> 00:01:55,310 +was not accepted by the scientists of Baghdad, who + +24 +00:01:55,310 --> 00:01:57,410 +had a lot of knowledge, starting from the science + +25 +00:01:57,410 --> 00:02:00,170 +of the Quran, Hadith and Interpretation, and + +26 +00:02:00,170 --> 00:02:03,780 +starting from the science of language.وما إلى ذلك + +27 +00:02:03,780 --> 00:02:08,820 +حتى وصل إلى سن الثمانية عشر عاما وكان قد أتقن + +28 +00:02:08,820 --> 00:02:14,320 +اللغات التركية والفارسية و أيضا طبعا هذا إلى جانب + +29 +00:02:14,320 --> 00:02:19,420 +ضلوعه في علوم اللغة العربية As for his travels, + +30 +00:02:20,220 --> 00:02:24,560 +when he reached the age of eighteen, he traveled + +31 +00:02:24,560 --> 00:02:27,100 +to Damascus and stayed there for two years. He + +32 +00:02:27,100 --> 00:02:29,060 +learned by the hands of his sheikhs and scholars. + +33 +00:02:29,860 --> 00:02:34,160 +After that, he moved to Egypt and stayed there for + +34 +00:02:34,160 --> 00:02:36,800 +fifteen years. He gained a lot of knowledge there + +35 +00:02:36,800 --> 00:02:39,640 +and learned by the hands of many of the sheikhs, + +36 +00:02:39,680 --> 00:02:43,380 +most notably Shihab al-Din Khafaji al-Masri, who + +37 +00:02:43,380 --> 00:02:46,320 +was one of the most sheikhs who learned by their + +38 +00:02:46,320 --> 00:02:51,850 +hands.خرج من مصر بعد ذلك إلى القسطنطينية مكت فيها + +39 +00:02:51,850 --> 00:02:56,990 +أربعة شهور وعاد منها إلى مصر مجددا ودرس فيها لسبعة + +40 +00:02:56,990 --> 00:03:03,970 +و مكت فيها سبعة سنوات واشتغل في كثير من العلوممن + +41 +00:03:03,970 --> 00:03:09,390 +أبرز شيوخي البغدادي محمد ابن كمال الدين الحنفي + +42 +00:03:09,390 --> 00:03:14,750 +الملقب بالنقيب حيث أنه كان علم محققا و أيضا محمد + +43 +00:03:14,750 --> 00:03:18,350 +ابن يحيى الفرضى نجم الدين شهاب الدين الخفاجى كما + +44 +00:03:18,350 --> 00:03:23,070 +تحدثنا ياسين ابن الزين الدين ابن بكر ابن أبي بكر + +45 +00:03:23,070 --> 00:03:27,130 +الحمصى الشيخ البرهان ابراهيم ابن محمد ابن عيسى + +46 +00:03:27,130 --> 00:03:31,490 +المصري وغيرهم. As for his knowledge and virtue, Al + +47 +00:03:31,490 --> 00:03:33,270 +-Baghdadi went in a literary direction. He + +48 +00:03:33,270 --> 00:03:36,990 +memorized the old and Islamic poems. He was polite + +49 +00:03:36,990 --> 00:03:42,090 +with his sheikhs. Even when they disagreed with + +50 +00:03:42,090 --> 00:03:45,590 +each other in some opinions and points, the + +51 +00:03:45,590 --> 00:03:48,710 +problem was that he would speak politely and + +52 +00:03:48,710 --> 00:03:53,800 +address them politely. حينما يعني تحدث مع شيخه + +53 +00:03:53,800 --> 00:04:00,560 +شهاب الدين حول نقطة معينة فعرضوا فيها بكل أدب مما + +54 +00:04:00,560 --> 00:04:09,460 +يعني نعرفه عن العلماء من أدبهم وراعيهم في حديث مع + +55 +00:04:09,460 --> 00:04:16,300 +شيخهم من أشهر كتبعالمنا البغدادي شرح شواهد الشافية + +56 +00:04:16,300 --> 00:04:24,480 +و أيضا شرح في شواهد المغني حاشية على شرح بنات سعاد + +57 +00:04:24,480 --> 00:04:32,110 +ابن هشام و شرح شواهد شرح التحفة الوردية في النحومن + +58 +00:04:32,110 --> 00:04:36,850 +أهم مصنفاته والتي نحن بصدد الحديث عنها وهي خزانة + +59 +00:04:36,850 --> 00:04:42,030 +الأدب و لب لباب لسان العرب طبعا هذا الكتاب يعد + +60 +00:04:42,030 --> 00:04:47,270 +مكتبة ضخمة من يعني يحتوي عددا كبيرا من المصادر + +61 +00:04:47,270 --> 00:04:51,490 +التي ذكرها البغداد فيها حيث يعتبر كخزانة يستطيع أي + +62 +00:04:51,490 --> 00:04:55,480 +إنسان أي قارئ أو أي دارس أنhe wanders around in + +63 +00:04:55,480 --> 00:04:58,300 +it. He doesn't leave a line or two of this book + +64 +00:04:58,300 --> 00:05:03,720 +from the title of a new book and he can put it in + +65 +00:05:03,720 --> 00:05:07,400 +his reading list later to browse it and get to + +66 +00:05:07,400 --> 00:05:12,920 +know the literary revelations. We come here to + +67 +00:05:12,920 --> 00:05:19,500 +what did Al-Baghdadi say about his book?البغدادى + +68 +00:05:19,500 --> 00:05:24,200 +قال هذا شرح شواهد الكافية لنجم الأئمة وفاضل هذه + +69 +00:05:24,200 --> 00:05:29,840 +الأمة محمد بن الحسن الشهير بالرضي الاستراباذي عفى + +70 +00:05:29,840 --> 00:05:37,580 +الله عنه ورحمه. حيث هنا الرضي الاسترابادي هو محمد بن + +71 +00:05:37,580 --> 00:05:42,520 +الحسن الاسترابادي شرح كتب شرح الكافية سنة ستمائة + +72 +00:05:42,520 --> 00:05:46,840 +وثمانية وثمانية للهجرة في ربيع الآخرة وهذا شرح جاء + +73 +00:05:46,840 --> 00:05:53,100 +لشرح الكافية والكافية هي كافية ذوي الأعراب في + +74 +00:05:53,100 --> 00:05:59,130 +معرفة كلام العرب لابن to his son Al-Hajib. And his + +75 +00:05:59,130 --> 00:06:01,870 +son Al-Hajib is Othman bin Omar bin Abi Bakr bin + +76 +00:06:01,870 --> 00:06:08,670 +Yunus bin Omar bin Al-Hajib. The Kurdish, the + +77 +00:06:08,670 --> 00:06:14,390 +original Ismaili Duwaini, was born in 570 in Isna + +78 +00:06:14,390 --> 00:06:18,430 +in Egypt. His father was a Kurdish soldier and an + +79 +00:06:18,430 --> 00:06:22,590 +adjutant to Prince Ezzeddin Musik al-Salahi, who + +80 +00:06:22,590 --> 00:06:25,390 +was the son of Sultan Salahuddin. We come here + +81 +00:06:25,390 --> 00:06:30,710 +after introducing how the book Khizanatul Adab + +82 +00:06:30,710 --> 00:06:38,450 +came about.تخريجا لشواهد شرحي الكافية للراضي. Now + +83 +00:06:38,450 --> 00:06:47,580 +we come toلنتحدث عن تعريف سريع بالكتاب هو صفر كبير + +84 +00:06:47,580 --> 00:06:51,420 +بالغ الأهمية في العلم و النحو و اللغة و الرواية عن + +85 +00:06:51,420 --> 00:06:56,260 +العرب و حافظ لغاتهم و أيامهم و أشعارهم. استغرق + +86 +00:06:56,260 --> 00:07:00,640 +البغدادي في تأليف هذا الكتاب ست سنين كان بينها + +87 +00:07:00,640 --> 00:07:04,760 +عطلة و تلك كانت التي رحل منها من مصر إلى + +88 +00:07:04,760 --> 00:07:08,730 +القسطنطينية لمدة أربع شهور و عدا مجددا. He says, in + +89 +00:07:08,730 --> 00:07:11,410 +Baghdad, I was one of those who studied + +90 +00:07:11,410 --> 00:07:13,890 +literature. After that, the investigator comes and + +91 +00:07:13,890 --> 00:07:16,150 +punishes me. He says, even Sara, he punished her + +92 +00:07:16,150 --> 00:07:18,290 +so much that she was tired of getting it, and he + +93 +00:07:18,290 --> 00:07:20,410 +worked hard on it, and he worked hard on it, and + +94 +00:07:20,410 --> 00:07:20,870 +he worked hard on it, and he worked hard on it, + +95 +00:07:20,870 --> 00:07:20,910 +hard on it, and he worked hard on it, and he + +96 +00:07:20,910 --> 00:07:21,070 +worked hard on it, and he worked hard on it, and + +97 +00:07:21,070 --> 00:07:21,430 +he worked hard on it, and he worked hard on it, + +98 +00:07:21,430 --> 00:07:21,850 +and he worked hard on it, and he worked hard on + +99 +00:07:21,850 --> 00:07:22,410 +it, and he worked hard on it, and he worked hard + +100 +00:07:22,410 --> 00:07:24,450 +worked hard on it, and he worked hard on it, and + +101 +00:07:24,450 --> 00:07:27,920 +he worked hard on it, and he worked.أه و يعود ثانيا + +102 +00:07:27,920 --> 00:07:32,280 +للبغدаدي فشمرته عن ساعد الجد و الاجتهاد و شرعته في + +103 +00:07:32,280 --> 00:07:38,460 +شرحها على وفق المنا و المراد. طبعا هذه الكتاب بعد + +104 +00:07:38,460 --> 00:07:43,540 +أن أنهاه البغدаدي قدمه هدية لسلطان محمد خان ابن + +105 +00:07:43,540 --> 00:07:48,500 +السلطان إبراهيم خان و هو من سلاطين أهل عثمان و + +106 +00:07:48,500 --> 00:07:54,160 +كانت تربطه معاه صداقة و صلة وثيقة. Al-Baghdadi made + +107 +00:07:54,160 --> 00:07:57,040 +the introduction of the book into three parts. The + +108 +00:07:57,040 --> 00:07:59,060 +first part is the speech that is correct to + +109 +00:07:59,060 --> 00:08:03,280 +consider. The second part is the materials that he + +110 +00:08:03,280 --> 00:08:06,540 +relied on to explain it. As for the third part, it + +111 +00:08:06,540 --> 00:08:09,820 +is a translation of the book of Al-Kafi Radhi-Al + +112 +00:08:09,820 --> 00:08:17,030 +-Din.نأتي إلى موضوع هذا الكتاب ودوافع تأليفه بعد + +113 +00:08:17,030 --> 00:08:21,310 +شرح الرضي لكافية ابن الحاجب من هو اللتي هي طبعا من + +114 +00:08:21,310 --> 00:08:28,490 +خيرة الشروح غير عن طبعا تمام الآن غير عن الأبيات + +115 +00:08:28,490 --> 00:08:32,530 +التي استشهد بها الرضي لم. It went down to the + +116 +00:08:32,530 --> 00:08:36,950 +modern era. In the Baghdadi era, these women did + +117 +00:08:36,950 --> 00:08:41,110 +not lose their status, their health, the + +118 +00:08:41,110 --> 00:08:44,030 +percentage of those who spoke to them, and also + +119 +00:08:44,030 --> 00:08:46,650 +the completion of the poems that were published, + +120 +00:08:46,830 --> 00:08:49,690 +the completion of the poems, and even the + +121 +00:08:49,690 --> 00:08:51,370 +translation of those who spoke to them, and so on, + +122 +00:08:51,870 --> 00:08:57,250 +and the examples that came from them as well.Here + +123 +00:08:57,250 --> 00:09:00,070 +he sees, here the verses of course that he + +124 +00:09:00,070 --> 00:09:01,390 +testified in which he agreed did not fall down to + +125 +00:09:01,390 --> 00:09:03,390 +the era of Abdul Qadir Mohammed, unauthorized, + +126 +00:09:03,890 --> 00:09:06,630 +which made him capable of etiquette, knowing the + +127 +00:09:06,630 --> 00:09:09,530 +poems, the poems of the Arabs, that it is a duty + +128 +00:09:09,530 --> 00:09:11,950 +to take care of these evidence and authenticate + +129 +00:09:11,950 --> 00:09:14,210 +them to their rightful owners and correct what has + +130 +00:09:14,210 --> 00:09:16,840 +been attributed to them without ahliha, wa kul + +131 +00:09:16,840 --> 00:09:20,080 +hadha li ma'rifat qail ash-shahid, wa tab'an li + +132 +00:09:20,080 --> 00:09:23,240 +hadha ahamiyah kabira fi tatabbu'i zamanu, wa man + +133 +00:09:23,240 --> 00:09:25,640 +yahtash bi kalamu, wa ya'ni ma'rifat man yahtash + +134 +00:09:25,640 --> 00:09:30,460 +bi kalamu, wa ma ila dhalik. Aydan, Amida al + +135 +00:09:30,460 --> 00:09:34,590 +-Baghdadi ila radh kul ash-shahid.في الشعر وأنثر + +136 +00:09:34,590 --> 00:09:38,710 +التي لم يتم معرفة قائليها. طبعا إلى قائليها وهنا + +137 +00:09:38,710 --> 00:09:43,610 +نأتي إلى شيء جميل جدا فعله البغدادي وسبق فيه حتى + +138 +00:09:43,610 --> 00:09:48,730 +معاصي يعني ممن كانوا في زمانه في موضوع التحقيق حيث + +139 +00:09:48,730 --> 00:09:53,660 +أنه كان يأتي with a copy that would explain why it + +140 +00:09:53,660 --> 00:09:55,660 +was enough and bring the copies that were + +141 +00:09:55,660 --> 00:09:59,060 +available to compare between them and make sure of + +142 +00:09:59,060 --> 00:10:02,100 +the authenticity of what was published in the copy + +143 +00:10:02,100 --> 00:10:06,680 +that he had. Whether this witness matches with the + +144 +00:10:06,680 --> 00:10:08,820 +rest of the witnesses or his copies of the + +145 +00:10:08,820 --> 00:10:11,780 +witnesses in the other copies or not. And if he + +146 +00:10:11,780 --> 00:10:16,520 +was now.الشواهد نقول أنها مثلا كان من دواوين شعرية + +147 +00:10:16,520 --> 00:10:19,720 +كان يرجع إلى الدواوين الشعرية التي وردت فيها هذه + +148 +00:10:19,720 --> 00:10:25,380 +الشواهد ويقارن النسخ فيما بينها ويدعب أيضا إلى كتب + +149 +00:10:25,380 --> 00:10:30,220 +التراجم ويتأكد حتى كان يعني عندما لا يجد ما يبحث + +150 +00:10:30,220 --> 00:10:33,580 +عنه يقول قرأت كل كتب الأمثال وكل الدواوين وقرأت + +151 +00:10:33,580 --> 00:10:39,250 +النسخ وقارنت ما بينها ولم أبقى شيئا إلا إيش إلا.إلا + +152 +00:10:39,250 --> 00:10:45,050 +قارنته إلا تأكدت منها ولم أجد ما يعني أبحث عنه + +153 +00:10:45,050 --> 00:10:49,590 +دليل على موسعيته وأنه لم يبقى شيئا إلا وبحث فيه + +154 +00:10:49,590 --> 00:10:54,350 +فعندما يقول ذلك يكون متأكدا وواثقا بذلك تمام الثقة + +155 +00:10:54,680 --> 00:10:58,480 +Now we come to the knowledges that Al-Khizanah + +156 +00:10:58,480 --> 00:11:00,960 +included in it. First of all, the religious and + +157 +00:11:00,960 --> 00:11:03,580 +creedal revelations. When he was talking about a + +158 +00:11:03,580 --> 00:11:05,440 +habit from his previous life or something false, + +159 +00:11:06,040 --> 00:11:09,060 +it was of course among the evidence that showed + +160 +00:11:09,060 --> 00:11:10,880 +the position of Islam and the opinion of the + +161 +00:11:10,880 --> 00:11:12,120 +Prophet, peace and blessings be upon him, from it. + +162 +00:11:12,460 --> 00:11:16,060 +There is a witness number 136, + +163 +00:11:16,600 --> 00:11:23,820 +Yemen.he saw a gap between my arm and the lion's + +164 +00:11:23,820 --> 00:11:26,500 +forehead, where the Arabs in prehistoric times + +165 +00:11:26,500 --> 00:11:30,220 +used to breed, and this is what some people + +166 +00:11:30,220 --> 00:11:33,760 +believe, that when there is a species that breeds + +167 +00:11:33,760 --> 00:11:39,500 +with it,في يعني دين نالحاني فالاستثقاء بصلاة + +168 +00:11:39,500 --> 00:11:45,020 +الاستثقاء وقت الجذب ووقت الجفاف فأتى بحديث رسول + +169 +00:11:45,020 --> 00:11:48,720 +الله صلى الله عليه وسلم وقال ثلاثون من أمر + +170 +00:11:48,720 --> 00:11:53,560 +الجاهلية الطعن في الأنسب النياحة و الاستثقاء + +171 +00:11:53,560 --> 00:11:57,000 +بالانواع و أيضا ثاني أمر من هذه الأمور اللتي + +172 +00:11:57,000 --> 00:12:01,700 +اجتمعت عليها الخزانة اللغة. It is composed of a lot + +173 +00:12:01,700 --> 00:12:04,800 +of linguistic material and the reader does not + +174 +00:12:04,800 --> 00:12:08,340 +almost run out of the witness and he has gone + +175 +00:12:08,340 --> 00:12:11,240 +through a large number of pages that talk about + +176 +00:12:11,240 --> 00:12:14,200 +this witness, about his language and delve into + +177 +00:12:14,200 --> 00:12:16,920 +it. So do not leave, as we said, a page of + +178 +00:12:16,920 --> 00:12:18,760 +linguistic explanation or linguistic indication of + +179 +00:12:18,760 --> 00:12:24,180 +the origin of these words. And here we also come + +180 +00:12:24,180 --> 00:12:24,580 +to + +181 +00:12:27,530 --> 00:12:35,890 +طمام إلى شاهد وهو أتانى كلام الثقلبي ابن ديسق ففي + +182 +00:12:35,890 --> 00:12:43,370 +أي هذا ويله يتترع وإذ قال ديسق ديسق هو علم منقول + +183 +00:12:43,370 --> 00:12:47,350 + +223 +00:15:32,020 --> 00:15:39,720 +يعني ما نبحث عنه أو إضاءة بحثية كتب الأمثال أن + +224 +00:15:39,720 --> 00:15:45,500 +تجمع كل أمثال العالم صحيحصحيه فهو نبانا إلى هذا + +225 +00:15:45,500 --> 00:15:50,420 +الأمر. أيضا من ناحية الكتب وهو أكثر شيء يعني كما + +226 +00:15:50,420 --> 00:15:55,840 +تحدثنا هناك يعني ربما لما أتحدث عنه موضوع أن هذا + +227 +00:15:55,840 --> 00:16:02,240 +الكتاب جاء يعني مخرجا لألف ما يزيد عن ألف بيت لكنه + +228 +00:16:02,240 --> 00:16:07,400 +ما خرج هو تسعمائة وسبعة وخمسون بيتا طبعا خرج هذا + +229 +00:16:07,400 --> 00:16:13,430 +الكتاب في ثلاثة عشر مجلدا كانت الThe first eleven + +230 +00:16:13,430 --> 00:16:20,370 +volumes of them are basically about Sharh al-Radi. + +231 +00:16:20,550 --> 00:16:26,490 +As for the three volumes, the twelfth volume and + +232 +00:16:26,490 --> 00:16:29,250 +the thirteenth volume were in Haris. Of course, + +233 +00:16:29,430 --> 00:16:31,410 +these volumes came in order according to the order + +234 +00:16:31,410 --> 00:16:34,170 +of the volumes. The first volume, the second + +235 +00:16:34,170 --> 00:16:38,390 +volume.ولكن كان يعني هذه شواهد جاءت على نفس + +236 +00:16:38,390 --> 00:16:43,590 +الترتيب الموضوع اللي كان عند شرح الرديان حيث أنها + +237 +00:16:43,590 --> 00:16:44,490 +كانت هناك. + +238 +00:16:47,870 --> 00:16:52,230 +He arranged the topics mentioned in the books + +239 +00:16:52,230 --> 00:16:55,810 +according to the order of the well-known topics. + +240 +00:16:57,270 --> 00:16:59,850 +As for his method, as we mentioned from his + +241 +00:16:59,850 --> 00:17:02,150 +graduation to the books, how he did it, how he + +242 +00:17:02,150 --> 00:17:04,390 +searched for the attributes of the books he read, + +243 +00:17:04,870 --> 00:17:07,530 +and searched for the attributes in them, and many + +244 +00:17:07,530 --> 00:17:11,740 +other linguistic and literary meanings.As for the + +245 +00:17:11,740 --> 00:17:15,440 +benefit of this book, it is a treasure for + +246 +00:17:15,440 --> 00:17:18,320 +students and readers because it gets a few volumes + +247 +00:17:18,320 --> 00:17:22,520 +of sources that can be read in an extensive way. + +248 +00:17:22,880 --> 00:17:28,320 +It also gives great benefits in linguistic and + +249 +00:17:28,320 --> 00:17:31,880 +literary aspects حثوا على التوسع في دراسة الأنساب و + +250 +00:17:31,880 --> 00:17:36,820 +التراجم وما إلى ذلك من أمور كثيرة و هكذا وصلنا + +251 +00:17:36,820 --> 00:17:40,560 +يعني إلى نهاية هذا الموضوع و بارك الله فيكم و + +252 +00:17:40,560 --> 00:17:41,540 +جزاكم الله كل خير diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9b41abe60b1c20f8f7e52dd38c7cfd7469527782 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4_postprocess.srt @@ -0,0 +1,1008 @@ +1 +00:00:05,620 --> 00:00:10,200 +بسم الله الرحمن الرحيم والصلاة والسلام على أشرف + +2 +00:00:10,200 --> 00:00:16,280 +الأنبياء والمرسلين سيدنا محمد الصادق الأمين سلام + +3 +00:00:16,280 --> 00:00:20,220 +الله عليكم إخوتي وأخواتي في الله أسأل الله تعالى + +4 +00:00:20,220 --> 00:00:25,280 +أن تكونوا بخير حالبداية أحببته في هذا الفيديو أنا + +5 +00:00:25,280 --> 00:00:29,500 +آية حسام أبو اللبن طالبة في ال master بقسم اللغة + +6 +00:00:29,500 --> 00:00:34,720 +العربية في كلية الأدب الجامعة الإسلامية وضمن مساق + +7 +00:00:34,720 --> 00:00:38,100 +مصادر الأدب وأحببته + +8 +00:00:39,380 --> 00:00:43,340 +In this video, I would like to share with you + +9 +00:00:43,340 --> 00:00:47,480 +information that I obtained through my research on + +10 +00:00:47,480 --> 00:00:49,860 +my book, Khizanat Al-Adab, which is one of the + +11 +00:00:49,860 --> 00:00:55,640 +sources of literature, supervised by Dr. Walid Abu + +12 +00:00:55,640 --> 00:00:59,280 +Nada. As for this book, it is an excellent book, + +13 +00:00:59,980 --> 00:01:04,540 +and I would like to share with you some of the + +14 +00:01:04,540 --> 00:01:09,660 +special and important information about it.في هذا + +15 +00:01:09,660 --> 00:01:16,420 +الكتاب، هذا الكتاب بداية وعده موسوعة أدبية ولغوية + +16 +00:01:16,420 --> 00:01:23,060 +ولغوية ونحوية لعالم متقن متعمق في مختلف العلوم + +17 +00:01:24,340 --> 00:01:29,280 +First, let's get to know this great scholar. Our + +18 +00:01:29,280 --> 00:01:34,600 +scholar is Abdulqadir Ibn Omar Al Baghdadi. He was + +19 +00:01:34,600 --> 00:01:42,360 +born in the year 1030 AH. When he was born in + +20 +00:01:42,360 --> 00:01:46,230 +Baghdad, Baghdad was in a state of conflict.In the + +21 +00:01:46,230 --> 00:01:48,510 +case of the dispute between the Safavids and the + +22 +00:01:48,510 --> 00:01:52,330 +Ottomans, the Baghdadi learned at that time, which + +23 +00:01:52,330 --> 00:01:55,310 +was not accepted by the scientists of Baghdad, who + +24 +00:01:55,310 --> 00:01:57,410 +had a lot of knowledge, starting from the science + +25 +00:01:57,410 --> 00:02:00,170 +of the Quran, Hadith and Interpretation, and + +26 +00:02:00,170 --> 00:02:03,780 +starting from the science of language.وما إلى ذلك + +27 +00:02:03,780 --> 00:02:08,820 +حتى وصل إلى سن الثمانية عشر عاما وكان قد أتقن + +28 +00:02:08,820 --> 00:02:14,320 +اللغات التركية والفارسية و أيضا طبعا هذا إلى جانب + +29 +00:02:14,320 --> 00:02:19,420 +ضلوعه في علوم اللغة العربية As for his travels, + +30 +00:02:20,220 --> 00:02:24,560 +when he reached the age of eighteen, he traveled + +31 +00:02:24,560 --> 00:02:27,100 +to Damascus and stayed there for two years. He + +32 +00:02:27,100 --> 00:02:29,060 +learned by the hands of his sheikhs and scholars. + +33 +00:02:29,860 --> 00:02:34,160 +After that, he moved to Egypt and stayed there for + +34 +00:02:34,160 --> 00:02:36,800 +fifteen years. He gained a lot of knowledge there + +35 +00:02:36,800 --> 00:02:39,640 +and learned by the hands of many of the sheikhs, + +36 +00:02:39,680 --> 00:02:43,380 +most notably Shihab al-Din Khafaji al-Masri, who + +37 +00:02:43,380 --> 00:02:46,320 +was one of the most sheikhs who learned by their + +38 +00:02:46,320 --> 00:02:51,850 +hands.خرج من مصر بعد ذلك إلى القسطنطينية مكت فيها + +39 +00:02:51,850 --> 00:02:56,990 +أربعة شهور وعاد منها إلى مصر مجددا ودرس فيها لسبعة + +40 +00:02:56,990 --> 00:03:03,970 +و مكت فيها سبعة سنوات واشتغل في كثير من العلوممن + +41 +00:03:03,970 --> 00:03:09,390 +أبرز شيوخي البغدادي محمد ابن كمال الدين الحنفي + +42 +00:03:09,390 --> 00:03:14,750 +الملقب بالنقيب حيث أنه كان علم محققا و أيضا محمد + +43 +00:03:14,750 --> 00:03:18,350 +ابن يحيى الفرضى نجم الدين شهاب الدين الخفاجى كما + +44 +00:03:18,350 --> 00:03:23,070 +تحدثنا ياسين ابن الزين الدين ابن بكر ابن أبي بكر + +45 +00:03:23,070 --> 00:03:27,130 +الحمصى الشيخ البرهان ابراهيم ابن محمد ابن عيسى + +46 +00:03:27,130 --> 00:03:31,490 +المصري وغيرهمAs for his knowledge and virtue, Al + +47 +00:03:31,490 --> 00:03:33,270 +-Baghdadi went in a literary direction. He + +48 +00:03:33,270 --> 00:03:36,990 +memorized the old and Islamic poems. He was polite + +49 +00:03:36,990 --> 00:03:42,090 +with his sheikhs. Even when they disagreed with + +50 +00:03:42,090 --> 00:03:45,590 +each other in some opinions and points, the + +51 +00:03:45,590 --> 00:03:48,710 +problem was that he would speak politely and + +52 +00:03:48,710 --> 00:03:53,800 +address them politely. حينما يعني تحدث مع شيخه + +53 +00:03:53,800 --> 00:04:00,560 +شهاب الدين حول نقطة معينة فعرضوا فيها بكل أدب مما + +54 +00:04:00,560 --> 00:04:09,460 +يعني نعرفه عن العلماء من أدبهم وراعيهم في حديث مع + +55 +00:04:09,460 --> 00:04:16,300 +شيخهم من أشهر كتبعالمنا البغدادي شرح شواهد الشافية + +56 +00:04:16,300 --> 00:04:24,480 +و أيضا شرح في شواهد المغني حاشية على شرح بنات سعاد + +57 +00:04:24,480 --> 00:04:32,110 +ابن هشام و شرح شواهد شرح التحفة الوردية في النحومن + +58 +00:04:32,110 --> 00:04:36,850 +أهم مصنفاته والتي نحن بصدد الحديث عنها وهي خزانة + +59 +00:04:36,850 --> 00:04:42,030 +الأدب و لب لباب لسان العرب طبعا هذا الكتاب يعد + +60 +00:04:42,030 --> 00:04:47,270 +مكتبة ضخمة من يعني يحتوي عددا كبيرا من المصادر + +61 +00:04:47,270 --> 00:04:51,490 +التي ذكرها البغداد فيها حيث يعتبر كخزانة يستطيع أي + +62 +00:04:51,490 --> 00:04:55,480 +إنسان أي قارئ أو أي دارس أنhe wanders around in + +63 +00:04:55,480 --> 00:04:58,300 +it. He doesn't leave a line or two of this book + +64 +00:04:58,300 --> 00:05:03,720 +from the title of a new book and he can put it in + +65 +00:05:03,720 --> 00:05:07,400 +his reading list later to browse it and get to + +66 +00:05:07,400 --> 00:05:12,920 +know the literary revelations. We come here to + +67 +00:05:12,920 --> 00:05:19,500 +what did Al-Baghdadi say about his book?البغدادى + +68 +00:05:19,500 --> 00:05:24,200 +قال هذا شرح شواهد الكافية لنجم الأئمة وفاضل هذه + +69 +00:05:24,200 --> 00:05:29,840 +الأمة محمد بن الحسن الشهير بالرضي الاستراباذي عفى + +70 +00:05:29,840 --> 00:05:37,580 +الله عنه ورحمهحيث هنا الرضي الاسترابادي هو محمد بن + +71 +00:05:37,580 --> 00:05:42,520 +الحسن الاسترابادي شرح كتب شرح الكافية سنة ستمائة + +72 +00:05:42,520 --> 00:05:46,840 +وثمانية وثمانية للهجرة في ربيع الآخرة وهذا شرح جاء + +73 +00:05:46,840 --> 00:05:53,100 +لشرح الكافية والكافية هي كافية ذوي الأعراب في + +74 +00:05:53,100 --> 00:05:59,130 +معرفة كلام العرب لابن to his son Al-Hajib. And his + +75 +00:05:59,130 --> 00:06:01,870 +son Al-Hajib is Othman bin Omar bin Abi Bakr bin + +76 +00:06:01,870 --> 00:06:08,670 +Yunus bin Omar bin Al-Hajib. The Kurdish, the + +77 +00:06:08,670 --> 00:06:14,390 +original Ismaili Duwaini, was born in 570 in Isna + +78 +00:06:14,390 --> 00:06:18,430 +in Egypt. His father was a Kurdish soldier and an + +79 +00:06:18,430 --> 00:06:22,590 +adjutant to Prince Ezzeddin Musik al-Salahi, who + +80 +00:06:22,590 --> 00:06:25,390 +was the son of Sultan Salahuddin. We come here + +81 +00:06:25,390 --> 00:06:30,710 +after introducing how the book Khizanatul Adab + +82 +00:06:30,710 --> 00:06:38,450 +came about.تخريجا لشواهد شرحي الكافية للراضي. Now + +83 +00:06:38,450 --> 00:06:47,580 +we come toلنتحدث عن تعريف سريع بالكتاب هو صفر كبير + +84 +00:06:47,580 --> 00:06:51,420 +بالغ الأهمية في العلم و النحو و اللغة و الرواية عن + +85 +00:06:51,420 --> 00:06:56,260 +العرب و حافظ لغاتهم و أيامهم و أشعارهم استغرق + +86 +00:06:56,260 --> 00:07:00,640 +البغدادي في تأليف هذا الكتاب ست سنين كان بينها + +87 +00:07:00,640 --> 00:07:04,760 +عطلة و تلك كانت التي رحل منها من مصر إلى + +88 +00:07:04,760 --> 00:07:08,730 +القسطنطينية لمدة أربع شهور و عدا مجددا He says, in + +89 +00:07:08,730 --> 00:07:11,410 +Baghdad, I was one of those who studied + +90 +00:07:11,410 --> 00:07:13,890 +literature. After that, the investigator comes and + +91 +00:07:13,890 --> 00:07:16,150 +punishes me. He says, even Sara, he punished her + +92 +00:07:16,150 --> 00:07:18,290 +so much that she was tired of getting it, and he + +93 +00:07:18,290 --> 00:07:20,410 +worked hard on it, and he worked hard on it, and + +94 +00:07:20,410 --> 00:07:20,870 +he worked hard on it, and he worked hard on it, + +95 +00:07:20,870 --> 00:07:20,910 +hard on it, and he worked hard on it, and he + +96 +00:07:20,910 --> 00:07:21,070 +worked hard on it, and he worked hard on it, and + +97 +00:07:21,070 --> 00:07:21,430 +he worked hard on it, and he worked hard on it, + +98 +00:07:21,430 --> 00:07:21,850 +and he worked hard on it, and he worked hard on + +99 +00:07:21,850 --> 00:07:22,410 +it, and he worked hard on it, and he worked hard + +100 +00:07:22,410 --> 00:07:24,450 +worked hard on it, and he worked hard on it, and + +101 +00:07:24,450 --> 00:07:27,920 +he worked hard on it, and he workedأه و يعود ثانيا + +102 +00:07:27,920 --> 00:07:32,280 +للبغدади فشمرته عن ساعد الجد و الاجتهاد و شرعته في + +103 +00:07:32,280 --> 00:07:38,460 +شرحها على وفق المنا و المراد طبعا هذه الكتاب بعد + +104 +00:07:38,460 --> 00:07:43,540 +أن أنهاه البغدади قدمه هدية لسلطان محمد خان ابن + +105 +00:07:43,540 --> 00:07:48,500 +السلطان إبراهيم خان و هو من سلاطين أهل عثمان و + +106 +00:07:48,500 --> 00:07:54,160 +كانت تربطه معاه صداقة و صلة وثيقةAl-Baghdadi made + +107 +00:07:54,160 --> 00:07:57,040 +the introduction of the book into three parts. The + +108 +00:07:57,040 --> 00:07:59,060 +first part is the speech that is correct to + +109 +00:07:59,060 --> 00:08:03,280 +consider. The second part is the materials that he + +110 +00:08:03,280 --> 00:08:06,540 +relied on to explain it. As for the third part, it + +111 +00:08:06,540 --> 00:08:09,820 +is a translation of the book of Al-Kafi Radhi-Al + +112 +00:08:09,820 --> 00:08:17,030 +-Din.نأتي إلى موضوع هذا الكتاب ودوافع تأليفه بعد + +113 +00:08:17,030 --> 00:08:21,310 +شرح الرضي لكافية ابن الحاجب من هو اللتي هي طبعا من + +114 +00:08:21,310 --> 00:08:28,490 +خيرة الشروح غير عن طبعا تمام الآن غير عن الأبيات + +115 +00:08:28,490 --> 00:08:32,530 +التي استشهد بها الرضي لم It went down to the + +116 +00:08:32,530 --> 00:08:36,950 +modern era. In the Baghdadi era, these women did + +117 +00:08:36,950 --> 00:08:41,110 +not lose their status, their health, the + +118 +00:08:41,110 --> 00:08:44,030 +percentage of those who spoke to them, and also + +119 +00:08:44,030 --> 00:08:46,650 +the completion of the poems that were published, + +120 +00:08:46,830 --> 00:08:49,690 +the completion of the poems, and even the + +121 +00:08:49,690 --> 00:08:51,370 +translation of those who spoke to them, and so on, + +122 +00:08:51,870 --> 00:08:57,250 +and the examples that came from them as well.Here + +123 +00:08:57,250 --> 00:09:00,070 +he sees, here the verses of course that he + +124 +00:09:00,070 --> 00:09:01,390 +testified in which he agreed did not fall down to + +125 +00:09:01,390 --> 00:09:03,390 +the era of Abdul Qadir Mohammed, unauthorized, + +126 +00:09:03,890 --> 00:09:06,630 +which made him capable of etiquette, knowing the + +127 +00:09:06,630 --> 00:09:09,530 +poems, the poems of the Arabs, that it is a duty + +128 +00:09:09,530 --> 00:09:11,950 +to take care of these evidence and authenticate + +129 +00:09:11,950 --> 00:09:14,210 +them to their rightful owners and correct what has + +130 +00:09:14,210 --> 00:09:16,840 +been attributed to them without ahliha, wa kul + +131 +00:09:16,840 --> 00:09:20,080 +hadha li ma'rifat qail ash-shahid, wa tab'an li + +132 +00:09:20,080 --> 00:09:23,240 +hadha ahamiyah kabira fi tatabbu'i zamanu, wa man + +133 +00:09:23,240 --> 00:09:25,640 +yahtash bi kalamu, wa ya'ni ma'rifat man yahtash + +134 +00:09:25,640 --> 00:09:30,460 +bi kalamu, wa ma ila dhalik. Aydan, Amida al + +135 +00:09:30,460 --> 00:09:34,590 +-Baghdadi ila radh kul ash-shahidفي الشعر وأنثر + +136 +00:09:34,590 --> 00:09:38,710 +التي لم يتم معرفة قائليها طبعا إلى قائليها وهنا + +137 +00:09:38,710 --> 00:09:43,610 +نأتي إلى شيء جميل جدا فعله البغدادي وسبق فيه حتى + +138 +00:09:43,610 --> 00:09:48,730 +معاصي يعني ممن كانوا في زمانه في موضوع التحقيق حيث + +139 +00:09:48,730 --> 00:09:53,660 +أنه كان يأتي with a copy that would explain why it + +140 +00:09:53,660 --> 00:09:55,660 +was enough and bring the copies that were + +141 +00:09:55,660 --> 00:09:59,060 +available to compare between them and make sure of + +142 +00:09:59,060 --> 00:10:02,100 +the authenticity of what was published in the copy + +143 +00:10:02,100 --> 00:10:06,680 +that he had. Whether this witness matches with the + +144 +00:10:06,680 --> 00:10:08,820 +rest of the witnesses or his copies of the + +145 +00:10:08,820 --> 00:10:11,780 +witnesses in the other copies or not. And if he + +146 +00:10:11,780 --> 00:10:16,520 +was now الشواهد نقول أنها مثلا كان من دواوين شعرية + +147 +00:10:16,520 --> 00:10:19,720 +كان يرجع إلى الدواوين الشعرية التي وردت فيها هذه + +148 +00:10:19,720 --> 00:10:25,380 +الشواهد ويقارن النسخ فيما بينها ويدعب أيضا إلى كتب + +149 +00:10:25,380 --> 00:10:30,220 +التراجم ويتأكد حتى كان يعني عندما لا يجد ما يبحث + +150 +00:10:30,220 --> 00:10:33,580 +عنه يقول قرأت كل كتب الأمثال وكل الدواوين وقرأت + +151 +00:10:33,580 --> 00:10:39,250 +النسخ وقارنت ما بينها ولم أبقى شيئا إلا إيش إلاإلا + +152 +00:10:39,250 --> 00:10:45,050 +قارنته إلا تأكدت منها ولم أجد ما يعني أبحث عنه + +153 +00:10:45,050 --> 00:10:49,590 +دليل على موسعيته وأنه لم يبقى شيئا إلا وبحث فيه + +154 +00:10:49,590 --> 00:10:54,350 +فعندما يقول ذلك يكون متأكدا وواثقا بذلك تمام الثقة + +155 +00:10:54,680 --> 00:10:58,480 +Now we come to the knowledges that Al-Khizanah + +156 +00:10:58,480 --> 00:11:00,960 +included in it. First of all, the religious and + +157 +00:11:00,960 --> 00:11:03,580 +creedal revelations. When he was talking about a + +158 +00:11:03,580 --> 00:11:05,440 +habit from his previous life or something false, + +159 +00:11:06,040 --> 00:11:09,060 +it was of course among the evidence that showed + +160 +00:11:09,060 --> 00:11:10,880 +the position of Islam and the opinion of the + +161 +00:11:10,880 --> 00:11:12,120 +Prophet, peace and blessings be upon him, from it. + +162 +00:11:12,460 --> 00:11:16,060 +There is a witness number 136, + +163 +00:11:16,600 --> 00:11:23,820 +Yemen.he saw a gap between my arm and the lion's + +164 +00:11:23,820 --> 00:11:26,500 +forehead, where the Arabs in prehistoric times + +165 +00:11:26,500 --> 00:11:30,220 +used to breed, and this is what some people + +166 +00:11:30,220 --> 00:11:33,760 +believe, that when there is a species that breeds + +167 +00:11:33,760 --> 00:11:39,500 +with it,في يعني دين نالحاني فالاستثقاء بصلاة + +168 +00:11:39,500 --> 00:11:45,020 +الاستثقاء وقت الجذب ووقت الجفاف فأتى بحديث رسول + +169 +00:11:45,020 --> 00:11:48,720 +الله صلى الله عليه وسلم وقال ثلاثون من أمر + +170 +00:11:48,720 --> 00:11:53,560 +الجاهلية الطعن في الأنسب النياحة و الاستثقاء + +171 +00:11:53,560 --> 00:11:57,000 +بالانواع و أيضا ثاني أمر من هذه الأمور اللتي + +172 +00:11:57,000 --> 00:12:01,700 +اجتمعت عليها الخزانة اللغةIt is composed of a lot + +173 +00:12:01,700 --> 00:12:04,800 +of linguistic material and the reader does not + +174 +00:12:04,800 --> 00:12:08,340 +almost run out of the witness and he has gone + +175 +00:12:08,340 --> 00:12:11,240 +through a large number of pages that talk about + +176 +00:12:11,240 --> 00:12:14,200 +this witness, about his language and delve into + +177 +00:12:14,200 --> 00:12:16,920 +it. So do not leave, as we said, a page of + +178 +00:12:16,920 --> 00:12:18,760 +linguistic explanation or linguistic indication of + +179 +00:12:18,760 --> 00:12:24,180 +the origin of these words. And here we also come + +180 +00:12:24,180 --> 00:12:24,580 +to + +181 +00:12:27,530 --> 00:12:35,890 +طمام إلى شاهد وهو أتانى كلام الثقلبي ابن ديسق ففي + +182 +00:12:35,890 --> 00:12:43,370 +أي هذا ويله يتترع وإذ قال ديسق ديسق هو علم منقول + +183 +00:12:43,370 --> 00:12:47,350 +وقال الصغاني في العباب قال الليس أيضا يعني كان + +184 +00:12:47,350 --> 00:12:52,070 +يأتي بمن يتحدث عن هذا ال هذه اللفظة عندما يتحدث + +185 +00:12:52,070 --> 00:12:52,630 +عنها + +186 +00:12:55,650 --> 00:12:58,450 +Daysaq is his brothers of iron, and the way used, + +187 +00:12:58,810 --> 00:13:03,650 +and the well filled, and the thing, and many of + +188 +00:13:03,650 --> 00:13:06,770 +the meanings that he said, and it is said that he + +189 +00:13:06,770 --> 00:13:09,230 +filled the well until it was full, that is, the + +190 +00:13:09,230 --> 00:13:10,690 +water was full, and it was said that he was the + +191 +00:13:10,690 --> 00:13:13,310 +white of the well and pure, that is, he was diving + +192 +00:13:13,310 --> 00:13:15,610 +into the meanings, I am talking about it in depth. + +193 +00:13:16,070 --> 00:13:19,610 +Also, among the things that were included in it, + +194 +00:13:20,090 --> 00:13:22,950 +among the valuable things that were included in + +195 +00:13:22,950 --> 00:13:27,480 +it, the treasure, the news, فكان يعني عندما يأتي + +196 +00:13:27,480 --> 00:13:31,220 +بالشهاد ويوجد خبر حوله يأتي بتفصيل حول هذا الخبر + +197 +00:13:31,220 --> 00:13:36,020 +أيضا الأنساب تضمت الخزان حديثا مستفيدا عن الأنساب + +198 +00:13:36,020 --> 00:13:43,920 +وكانت عندما تأتييعني هنا بيت لدينا في الشاهد مائة + +199 +00:13:43,920 --> 00:13:50,220 +وستة وخمسون ساعة ساعيا غيطب ابن مرة بعد ما تتبذل + +200 +00:13:50,220 --> 00:13:54,580 +ما بين العشيرة بالدمي اذ قال الساعيان هما الحارث + +201 +00:13:54,580 --> 00:13:56,840 +بن عوف وهارم بن السنان قيل + +202 +00:13:59,850 --> 00:14:02,450 +He is Kharij Ibn Sinan and he is the brother of + +203 +00:14:02,450 --> 00:14:05,150 +Haram Ibn Sinan and they are the sons of Harith. + +204 +00:14:05,590 --> 00:14:11,230 +He took advantage of this talk about the search + +205 +00:14:11,230 --> 00:14:15,710 +for the lineage of this poet and found that there + +206 +00:14:15,710 --> 00:14:17,370 +is a similarity in the names. + +207 +00:14:20,270 --> 00:14:25,790 +أيضا جميل جدا من ما يعني لما حلو البغدади أثناء + +208 +00:14:25,790 --> 00:14:33,010 +أثناء تعقبه الشواهد حينما ذكر مثلا وهو طبعا هذا + +209 +00:14:33,010 --> 00:14:38,050 +المثل جاء و يعني ورد بعد ما ذكر هذا الشاهد الذي هو + +210 +00:14:38,050 --> 00:14:44,860 +الشاهد الثلاثمائة وستة وسبعة وستونإِنَّا وَجَدْنَا + +211 +00:14:44,860 --> 00:14:48,380 +بَنِي جُلَّانَ كُلُّهُمُ كَسَاعِدُ الدَّبِّ لَا + +212 +00:14:48,380 --> 00:14:51,720 +طُولٍ وَلَا قِصَرِ يعني نتحدث عن هذا المثل هو + +213 +00:14:51,720 --> 00:14:57,420 +كساعد الدب إذا أن الدب لا يختلف عن بني جنسه من + +214 +00:14:57,420 --> 00:15:02,990 +الدباء حول طول ساعدهم So he said, he was surprised + +215 +00:15:02,990 --> 00:15:04,970 +by Baghdadi and said, if he used you as a + +216 +00:15:04,970 --> 00:15:10,010 +toothbrush, then after that he said, I mean, the + +217 +00:15:10,010 --> 00:15:12,230 +strange thing is that I did not find this example + +218 +00:15:12,230 --> 00:15:15,770 +in the books of the collected examples. And from + +219 +00:15:15,770 --> 00:15:21,050 +here, I got an idea, I mean, why don't we collect + +220 +00:15:21,050 --> 00:15:23,950 +the examples found in the prophetic hadiths. This + +221 +00:15:23,950 --> 00:15:26,890 +example is found in one of the prophetic hadiths. + +222 +00:15:27,620 --> 00:15:32,020 +وبما أنه غير موجود يعني ربما يعني هو لفتنا هنا إلى + +223 +00:15:32,020 --> 00:15:39,720 +يعني ما نبحث عنه أو إضاءة بحثية كتب الأمثال أن + +224 +00:15:39,720 --> 00:15:45,500 +تجمع كل أمثال العالم صحيحصحيه فهو نبانا إلى هذا + +225 +00:15:45,500 --> 00:15:50,420 +الأمر. أيضا من ناحية الكتب وهو أكثر شيء يعني كما + +226 +00:15:50,420 --> 00:15:55,840 +تحدثنا هناك يعني ربما لما أتحدث عنه موضوع أن هذا + +227 +00:15:55,840 --> 00:16:02,240 +الكتاب جاء يعني مخرجا لألف ما يزيد عن ألف بيت لكنه + +228 +00:16:02,240 --> 00:16:07,400 +ما خرج هو تسعمائة وسبعة وخمسون بيتا طبعا خرج هذا + +229 +00:16:07,400 --> 00:16:13,430 +الكتاب في ثلاثة عشر مجلدا كانت الThe first eleven + +230 +00:16:13,430 --> 00:16:20,370 +volumes of them are basically about Sharh al-Radi. + +231 +00:16:20,550 --> 00:16:26,490 +As for the three volumes, the twelfth volume and + +232 +00:16:26,490 --> 00:16:29,250 +the thirteenth volume were in Haris. Of course, + +233 +00:16:29,430 --> 00:16:31,410 +these volumes came in order according to the order + +234 +00:16:31,410 --> 00:16:34,170 +of the volumes. The first volume, the second + +235 +00:16:34,170 --> 00:16:38,390 +volume.ولكن كان يعني هذه شواهد جاءت على نفس + +236 +00:16:38,390 --> 00:16:43,590 +الترتيب الموضوع اللي كان عند شرح الرديان حيث أنها + +237 +00:16:43,590 --> 00:16:44,490 +كانت هناك. + +238 +00:16:47,870 --> 00:16:52,230 +He arranged the topics mentioned in the books + +239 +00:16:52,230 --> 00:16:55,810 +according to the order of the well-known topics. + +240 +00:16:57,270 --> 00:16:59,850 +As for his method, as we mentioned from his + +241 +00:16:59,850 --> 00:17:02,150 +graduation to the books, how he did it, how he + +242 +00:17:02,150 --> 00:17:04,390 +searched for the attributes of the books he read, + +243 +00:17:04,870 --> 00:17:07,530 +and searched for the attributes in them, and many + +244 +00:17:07,530 --> 00:17:11,740 +other linguistic and literary meanings.As for the + +245 +00:17:11,740 --> 00:17:15,440 +benefit of this book, it is a treasure for + +246 +00:17:15,440 --> 00:17:18,320 +students and readers because it gets a few volumes + +247 +00:17:18,320 --> 00:17:22,520 +of sources that can be read in an extensive way. + +248 +00:17:22,880 --> 00:17:28,320 +It also gives great benefits in linguistic and + +249 +00:17:28,320 --> 00:17:31,880 +literary aspectsحثوا على التوسع في دراسة الأنساب و + +250 +00:17:31,880 --> 00:17:36,820 +التراجم وما إلى ذلك من أمور كثيرة و هكذا وصلنا + +251 +00:17:36,820 --> 00:17:40,560 +يعني إلى نهاية هذا الموضوع و بارك الله فيكم و + +252 +00:17:40,560 --> 00:17:41,540 +جزاكم الله كل خير + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..51bda4da59515eb8cf507eff6cb7e3ef37f12098 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/KGntCoJMwL4_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2174, "start": 5.62, "end": 21.74, "text": " بسم الله الرحمن الرحيم والصلاة والسلام على أشرف الأنبياء 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271.87, "end": 294.39, "text": "من أهم مصنفاته والتي نحن بصدد الحديث عنها وهي خزانة الأدب و لب لباب لسان العرب طبعا هذا الكتاب يعد مكتبة ضخمة من يعني يحتوي عددا كبيرا من المصادر التي ذكرها البغداد فيها حيث يعتبر كخزانة يستطيع أي إنسان أي قارئ أو أي دارس أن", "tokens": [27842, 5551, 16095, 3714, 9381, 1863, 5172, 9307, 3224, 16070, 31371, 8717, 5016, 1863, 4724, 9381, 3215, 3215, 21542, 16254, 12984, 18871, 11296, 37037, 1829, 16490, 11622, 7649, 3660, 16247, 3215, 3555, 4032, 5296, 3555, 5296, 3555, 16758, 5296, 3794, 7649, 18863, 25513, 23032, 3555, 3615, 995, 23758, 33251, 2655, 16758, 7251, 22488, 3714, 4117, 2655, 49401, 48812, 9778, 46007, 9154, 37495, 22653, 7251, 33753, 45865, 6225, 3215, 28259, 9122, 3555, 13546, 995, 9154, 9673, 9381, 18513, 2288, 38392, 29910, 37983, 11296, 29739, 17082, 3215, 18513, 8978, 11296, 11331, 1829, 12984, 7251, 34268, 26890, 9122, 9778, 11622, 7649, 3660, 7251, 14851, 9566, 40228, 36632, 36145, 3794, 7649, 36632, 12174, 9640, 19986, 34051, 36632, 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it. He doesn't leave a line or two of this book from the title of a new book and he can put it in his reading list later to browse it and get to know the literary revelations. 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الكافية لنجم الأئمة وفاضل هذه الأمة محمد بن الحسن الشهير بالرضي الاستراباذي عفى الله عنه ورحمه", "tokens": [6027, 3555, 17082, 3215, 18513, 7578, 50239, 23758, 13412, 2288, 5016, 13412, 14407, 3224, 3215, 33251, 31845, 10632, 5296, 1863, 7435, 2304, 16247, 19986, 46007, 4032, 5172, 46958, 1211, 29538, 16247, 46007, 3714, 35571, 3215, 44945, 21542, 3794, 1863, 25124, 3224, 13546, 20666, 2288, 11242, 1829, 42963, 14851, 2288, 16758, 45636, 1829, 6225, 5172, 7578, 21984, 18871, 3224, 4032, 2288, 35571, 3224], "avg_logprob": -0.1785714342480614, "compression_ratio": 1.608695652173913, "no_speech_prob": 1.811981201171875e-05, "words": [{"start": 318.3, "end": 319.5, "word": "البغدادى", "probability": 0.7210693359375}, {"start": 319.5, "end": 319.66, "word": " قال", "probability": 0.89892578125}, {"start": 319.66, "end": 319.9, "word": " هذا", "probability": 0.8076171875}, {"start": 319.9, "end": 320.3, "word": " شرح", "probability": 0.9788411458333334}, {"start": 320.3, "end": 320.86, 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And his son Al-Hajib is Othman bin Omar bin Abi Bakr bin Yunus bin Omar bin Al-Hajib.", "tokens": [281, 702, 1872, 967, 12, 39, 1805, 897, 13, 400, 702, 1872, 967, 12, 39, 1805, 897, 307, 422, 392, 1601, 5171, 33784, 5171, 31205, 12063, 81, 5171, 18007, 301, 5171, 33784, 5171, 967, 12, 39, 1805, 897, 13], "avg_logprob": -0.3076171986758709, "compression_ratio": 1.4861111111111112, "no_speech_prob": 2.4557113647460938e-05, "words": [{"start": 356.91, "end": 357.47, "word": " to", "probability": 0.2373046875}, {"start": 357.47, "end": 357.89, "word": " his", "probability": 0.923828125}, {"start": 357.89, "end": 357.89, "word": " son", "probability": 0.904296875}, {"start": 357.89, "end": 358.05, "word": " Al", "probability": 0.11163330078125}, {"start": 358.05, "end": 358.57, "word": "-Hajib.", "probability": 0.853759765625}, {"start": 358.89, "end": 358.91, "word": " And", "probability": 0.56787109375}, {"start": 358.91, "end": 359.13, "word": " his", "probability": 0.59619140625}, {"start": 359.13, "end": 359.13, "word": " son", "probability": 0.94189453125}, {"start": 359.13, "end": 359.23, "word": " Al", "probability": 0.673828125}, {"start": 359.23, "end": 359.59, "word": "-Hajib", "probability": 0.9857177734375}, {"start": 359.59, "end": 359.79, "word": " is", "probability": 0.51416015625}, {"start": 359.79, "end": 360.25, "word": " Othman", "probability": 0.7803548177083334}, {"start": 360.25, "end": 360.41, "word": " bin", "probability": 0.3515625}, {"start": 360.41, "end": 360.79, "word": " Omar", "probability": 0.66162109375}, {"start": 360.79, "end": 361.05, "word": " bin", "probability": 0.6865234375}, {"start": 361.05, "end": 361.35, "word": " Abi", "probability": 0.83056640625}, {"start": 361.35, "end": 361.71, "word": " Bakr", "probability": 0.854736328125}, {"start": 361.71, "end": 361.87, "word": " bin", "probability": 0.822265625}, {"start": 361.87, "end": 362.31, "word": " Yunus", "probability": 0.857177734375}, {"start": 362.31, "end": 362.53, "word": " bin", "probability": 0.9560546875}, {"start": 362.53, "end": 362.87, "word": " Omar", "probability": 0.9111328125}, {"start": 362.87, "end": 363.13, "word": " bin", "probability": 0.90771484375}, {"start": 363.13, "end": 363.27, "word": " Al", "probability": 0.94140625}, {"start": 363.27, "end": 363.69, "word": "-Hajib.", "probability": 0.9771728515625}], "temperature": 1.0}, {"id": 19, "seek": 39071, "start": 365.23, "end": 390.71, "text": " The Kurdish, the original Ismaili Duwaini, was born in 570 in Isna in Egypt. 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After that, the investigator comes and punishes me. 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الله تعالى + +4 +00:00:20,220 --> 00:00:25,280 +أن تكونوا بخير حالبداية أحببته في هذا الفيديو أنا + +5 +00:00:25,280 --> 00:00:29,500 +آية حسام أبو اللبن طالبة في ال master بقسم اللغة + +6 +00:00:29,500 --> 00:00:34,720 +العربية في كلية الأدب الجامعة الإسلامية وضمن مساق + +7 +00:00:34,720 --> 00:00:38,100 +مصادر الأدب وأحببته + +8 +00:00:39,380 --> 00:00:43,340 +In this video, I would like to share with you + +9 +00:00:43,340 --> 00:00:47,480 +information that I obtained through my research on + +10 +00:00:47,480 --> 00:00:49,860 +my book, Khizanat Al-Adab, which is one of the + +11 +00:00:49,860 --> 00:00:55,640 +sources of literature, supervised by Dr. Walid Abu + +12 +00:00:55,640 --> 00:00:59,280 +Nada. As for this book, it is an excellent book, + +13 +00:00:59,980 --> 00:01:04,540 +and I would like to share with you some of the + +14 +00:01:04,540 --> 00:01:09,660 +special and important information about it.في هذا + +15 +00:01:09,660 --> 00:01:16,420 +الكتاب، هذا الكتاب بداية وعده موسوعة أدبية ولغوية + +16 +00:01:16,420 --> 00:01:23,060 +ولغوية ونحوية لعالم متقن متعمق في مختلف العلوم + +17 +00:01:24,340 --> 00:01:29,280 +First, let's get to know this great scholar. Our + +18 +00:01:29,280 --> 00:01:34,600 +scholar is Abdulqadir Ibn Omar Al Baghdadi. He was + +19 +00:01:34,600 --> 00:01:42,360 +born in the year 1030 AH. When he was born in + +20 +00:01:42,360 --> 00:01:46,230 +Baghdad, Baghdad was in a state of conflict.In the + +21 +00:01:46,230 --> 00:01:48,510 +case of the dispute between the Safavids and the + +22 +00:01:48,510 --> 00:01:52,330 +Ottomans, the Baghdadi learned at that time, which + +23 +00:01:52,330 --> 00:01:55,310 +was not accepted by the scientists of Baghdad, who + +24 +00:01:55,310 --> 00:01:57,410 +had a lot of knowledge, starting from the science + +25 +00:01:57,410 --> 00:02:00,170 +of the Quran, Hadith and Interpretation, and + +26 +00:02:00,170 --> 00:02:03,780 +starting from the science of language.وما إلى ذلك + +27 +00:02:03,780 --> 00:02:08,820 +حتى وصل إلى سن الثمانية عشر عاما وكان قد أتقن + +28 +00:02:08,820 --> 00:02:14,320 +اللغات التركية والفارسية و أيضا طبعا هذا إلى جانب + +29 +00:02:14,320 --> 00:02:19,420 +ضلوعه في علوم اللغة العربية As for his travels, + +30 +00:02:20,220 --> 00:02:24,560 +when he reached the age of eighteen, he traveled + +31 +00:02:24,560 --> 00:02:27,100 +to Damascus and stayed there for two years. He + +32 +00:02:27,100 --> 00:02:29,060 +learned by the hands of his sheikhs and scholars. + +33 +00:02:29,860 --> 00:02:34,160 +After that, he moved to Egypt and stayed there for + +34 +00:02:34,160 --> 00:02:36,800 +fifteen years. He gained a lot of knowledge there + +35 +00:02:36,800 --> 00:02:39,640 +and learned by the hands of many of the sheikhs, + +36 +00:02:39,680 --> 00:02:43,380 +most notably Shihab al-Din Khafaji al-Masri, who + +37 +00:02:43,380 --> 00:02:46,320 +was one of the most sheikhs who learned by their + +38 +00:02:46,320 --> 00:02:51,850 +hands.خرج من مصر بعد ذلك إلى القسطنطينية مكت فيها + +39 +00:02:51,850 --> 00:02:56,990 +أربعة شهور وعاد منها إلى مصر مجددا ودرس فيها لسبعة + +40 +00:02:56,990 --> 00:03:03,970 +و مكت فيها سبعة سنوات واشتغل في كثير من العلوممن + +41 +00:03:03,970 --> 00:03:09,390 +أبرز شيوخي البغدادي محمد ابن كمال الدين الحنفي + +42 +00:03:09,390 --> 00:03:14,750 +الملقب بالنقيب حيث أنه كان علم محققا و أيضا محمد + +43 +00:03:14,750 --> 00:03:18,350 +ابن يحيى الفرضى نجم الدين شهاب الدين الخفاجى كما + +44 +00:03:18,350 --> 00:03:23,070 +تحدثنا ياسين ابن الزين الدين ابن بكر ابن أبي بكر + +45 +00:03:23,070 --> 00:03:27,130 +الحمصى الشيخ البرهان ابراهيم ابن محمد ابن عيسى + +46 +00:03:27,130 --> 00:03:31,490 +المصري وغيرهمAs for his knowledge and virtue, Al + +47 +00:03:31,490 --> 00:03:33,270 +-Baghdadi went in a literary direction. He + +48 +00:03:33,270 --> 00:03:36,990 +memorized the old and Islamic poems. He was polite + +49 +00:03:36,990 --> 00:03:42,090 +with his sheikhs. Even when they disagreed with + +50 +00:03:42,090 --> 00:03:45,590 +each other in some opinions and points, the + +51 +00:03:45,590 --> 00:03:48,710 +problem was that he would speak politely and + +52 +00:03:48,710 --> 00:03:53,800 +address them politely. حينما يعني تحدث مع شيخه + +53 +00:03:53,800 --> 00:04:00,560 +شهاب الدين حول نقطة معينة فعرضوا فيها بكل أدب مما + +54 +00:04:00,560 --> 00:04:09,460 +يعني نعرفه عن العلماء من أدبهم وراعيهم في حديث مع + +55 +00:04:09,460 --> 00:04:16,300 +شيخهم من أشهر كتبعالمنا البغدادي شرح شواهد الشافية + +56 +00:04:16,300 --> 00:04:24,480 +و أيضا شرح في شواهد المغني حاشية على شرح بنات سعاد + +57 +00:04:24,480 --> 00:04:32,110 +ابن هشام و شرح شواهد شرح التحفة الوردية في النحومن + +58 +00:04:32,110 --> 00:04:36,850 +أهم مصنفاته والتي نحن بصدد الحديث عنها وهي خزانة + +59 +00:04:36,850 --> 00:04:42,030 +الأدب و لب لباب لسان العرب طبعا هذا الكتاب يعد + +60 +00:04:42,030 --> 00:04:47,270 +مكتبة ضخمة من يعني يحتوي عددا كبيرا من المصادر + +61 +00:04:47,270 --> 00:04:51,490 +التي ذكرها البغداد فيها حيث يعتبر كخزانة يستطيع أي + +62 +00:04:51,490 --> 00:04:55,480 +إنسان أي قارئ أو أي دارس أنhe wanders around in + +63 +00:04:55,480 --> 00:04:58,300 +it. He doesn't leave a line or two of this book + +64 +00:04:58,300 --> 00:05:03,720 +from the title of a new book and he can put it in + +65 +00:05:03,720 --> 00:05:07,400 +his reading list later to browse it and get to + +66 +00:05:07,400 --> 00:05:12,920 +know the literary revelations. We come here to + +67 +00:05:12,920 --> 00:05:19,500 +what did Al-Baghdadi say about his book?البغدادى + +68 +00:05:19,500 --> 00:05:24,200 +قال هذا شرح شواهد الكافية لنجم الأئمة وفاضل هذه + +69 +00:05:24,200 --> 00:05:29,840 +الأمة محمد بن الحسن الشهير بالرضي الاستراباذي عفى + +70 +00:05:29,840 --> 00:05:37,580 +الله عنه ورحمهحيث هنا الرضي الاسترابادي هو محمد بن + +71 +00:05:37,580 --> 00:05:42,520 +الحسن الاسترابادي شرح كتب شرح الكافية سنة ستمائة + +72 +00:05:42,520 --> 00:05:46,840 +وثمانية وثمانية للهجرة في ربيع الآخرة وهذا شرح جاء + +73 +00:05:46,840 --> 00:05:53,100 +لشرح الكافية والكافية هي كافية ذوي الأعراب في + +74 +00:05:53,100 --> 00:05:59,130 +معرفة كلام العرب لابن to his son Al-Hajib. And his + +75 +00:05:59,130 --> 00:06:01,870 +son Al-Hajib is Othman bin Omar bin Abi Bakr bin + +76 +00:06:01,870 --> 00:06:08,670 +Yunus bin Omar bin Al-Hajib. The Kurdish, the + +77 +00:06:08,670 --> 00:06:14,390 +original Ismaili Duwaini, was born in 570 in Isna + +78 +00:06:14,390 --> 00:06:18,430 +in Egypt. His father was a Kurdish soldier and an + +79 +00:06:18,430 --> 00:06:22,590 +adjutant to Prince Ezzeddin Musik al-Salahi, who + +80 +00:06:22,590 --> 00:06:25,390 +was the son of Sultan Salahuddin. We come here + +81 +00:06:25,390 --> 00:06:30,710 +after introducing how the book Khizanatul Adab + +82 +00:06:30,710 --> 00:06:38,450 +came about.تخريجا لشواهد شرحي الكافية للراضي. Now + +83 +00:06:38,450 --> 00:06:47,580 +we come toلنتحدث عن تعريف سريع بالكتاب هو صفر كبير + +84 +00:06:47,580 --> 00:06:51,420 +بالغ الأهمية في العلم و النحو و اللغة و الرواية عن + +85 +00:06:51,420 --> 00:06:56,260 +العرب و حافظ لغاتهم و أيامهم و أشعارهم استغرق + +86 +00:06:56,260 --> 00:07:00,640 +البغدادي في تأليف هذا الكتاب ست سنين كان بينها + +87 +00:07:00,640 --> 00:07:04,760 +عطلة و تلك كانت التي رحل منها من مصر إلى + +88 +00:07:04,760 --> 00:07:08,730 +القسطنطينية لمدة أربع شهور و عدا مجددا He says, in + +89 +00:07:08,730 --> 00:07:11,410 +Baghdad, I was one of those who studied + +90 +00:07:11,410 --> 00:07:13,890 +literature. After that, the investigator comes and + +91 +00:07:13,890 --> 00:07:16,150 +punishes me. He says, even Sara, he punished her + +92 +00:07:16,150 --> 00:07:18,290 +so much that she was tired of getting it, and he + +93 +00:07:18,290 --> 00:07:20,410 +worked hard on it, and he worked hard on it, and + +94 +00:07:20,410 --> 00:07:20,870 +he worked hard on it, and he worked hard on it, + +95 +00:07:20,870 --> 00:07:20,870 +and he worked hard on it, and he worked hard on + +96 +00:07:20,870 --> 00:07:20,870 +it, and he worked hard on it, and he worked hard + +97 +00:07:20,870 --> 00:07:20,870 +on it, and he worked hard on it, and he worked + +98 +00:07:20,870 --> 00:07:20,910 +hard on it, and he worked hard on it, and he + +99 +00:07:20,910 --> 00:07:21,070 +worked hard on it, and he worked hard on it, and + +100 +00:07:21,070 --> 00:07:21,430 +he worked hard on it, and he worked hard on it, + +101 +00:07:21,430 --> 00:07:21,850 +and he worked hard on it, and he worked hard on + +102 +00:07:21,850 --> 00:07:22,410 +it, and he worked hard on it, and he worked hard + +103 +00:07:22,410 --> 00:07:22,410 +on it, and he worked hard on it, and he worked + +104 +00:07:22,410 --> 00:07:22,410 +hard on it, and he worked hard on it, and he + +105 +00:07:22,410 --> 00:07:24,450 +worked hard on it, and he worked hard on it, and + +106 +00:07:24,450 --> 00:07:27,920 +he worked hard on it, and he workedأه و يعود ثانيا + +107 +00:07:27,920 --> 00:07:32,280 +للبغدади فشمرته عن ساعد الجد و الاجتهاد و شرعته في + +108 +00:07:32,280 --> 00:07:38,460 +شرحها على وفق المنا و المراد طبعا هذه الكتاب بعد + +109 +00:07:38,460 --> 00:07:43,540 +أن أنهاه البغدади قدمه هدية لسلطان محمد خان ابن + +110 +00:07:43,540 --> 00:07:48,500 +السلطان إبراهيم خان و هو من سلاطين أهل عثمان و + +111 +00:07:48,500 --> 00:07:54,160 +كانت تربطه معاه صداقة و صلة وثيقةAl-Baghdadi made + +112 +00:07:54,160 --> 00:07:57,040 +the introduction of the book into three parts. The + +113 +00:07:57,040 --> 00:07:59,060 +first part is the speech that is correct to + +114 +00:07:59,060 --> 00:08:03,280 +consider. The second part is the materials that he + +115 +00:08:03,280 --> 00:08:06,540 +relied on to explain it. As for the third part, it + +116 +00:08:06,540 --> 00:08:09,820 +is a translation of the book of Al-Kafi Radhi-Al + +117 +00:08:09,820 --> 00:08:17,030 +-Din.نأتي إلى موضوع هذا الكتاب ودوافع تأليفه بعد + +118 +00:08:17,030 --> 00:08:21,310 +شرح الرضي لكافية ابن الحاجب من هو اللتي هي طبعا من + +119 +00:08:21,310 --> 00:08:28,490 +خيرة الشروح غير عن طبعا تمام الآن غير عن الأبيات + +120 +00:08:28,490 --> 00:08:32,530 +التي استشهد بها الرضي لم It went down to the + +121 +00:08:32,530 --> 00:08:36,950 +modern era. In the Baghdadi era, these women did + +122 +00:08:36,950 --> 00:08:41,110 +not lose their status, their health, the + +123 +00:08:41,110 --> 00:08:44,030 +percentage of those who spoke to them, and also + +124 +00:08:44,030 --> 00:08:46,650 +the completion of the poems that were published, + +125 +00:08:46,830 --> 00:08:49,690 +the completion of the poems, and even the + +126 +00:08:49,690 --> 00:08:51,370 +translation of those who spoke to them, and so on, + +127 +00:08:51,870 --> 00:08:57,250 +and the examples that came from them as well.Here + +128 +00:08:57,250 --> 00:09:00,070 +he sees, here the verses of course that he + +129 +00:09:00,070 --> 00:09:01,390 +testified in which he agreed did not fall down to + +130 +00:09:01,390 --> 00:09:03,390 +the era of Abdul Qadir Mohammed, unauthorized, + +131 +00:09:03,890 --> 00:09:06,630 +which made him capable of etiquette, knowing the + +132 +00:09:06,630 --> 00:09:09,530 +poems, the poems of the Arabs, that it is a duty + +133 +00:09:09,530 --> 00:09:11,950 +to take care of these evidence and authenticate + +134 +00:09:11,950 --> 00:09:14,210 +them to their rightful owners and correct what has + +135 +00:09:14,210 --> 00:09:16,840 +been attributed to them without ahliha, wa kul + +136 +00:09:16,840 --> 00:09:20,080 +hadha li ma'rifat qail ash-shahid, wa tab'an li + +137 +00:09:20,080 --> 00:09:23,240 +hadha ahamiyah kabira fi tatabbu'i zamanu, wa man + +138 +00:09:23,240 --> 00:09:25,640 +yahtash bi kalamu, wa ya'ni ma'rifat man yahtash + +139 +00:09:25,640 --> 00:09:30,460 +bi kalamu, wa ma ila dhalik. Aydan, Amida al + +140 +00:09:30,460 --> 00:09:34,590 +-Baghdadi ila radh kul ash-shahidفي الشعر وأنثر + +141 +00:09:34,590 --> 00:09:38,710 +التي لم يتم معرفة قائليها طبعا إلى قائليها وهنا + +142 +00:09:38,710 --> 00:09:43,610 +نأتي إلى شيء جميل جدا فعله البغدادي وسبق فيه حتى + +143 +00:09:43,610 --> 00:09:48,730 +معاصي يعني ممن كانوا في زمانه في موضوع التحقيق حيث + +144 +00:09:48,730 --> 00:09:53,660 +أنه كان يأتي with a copy that would explain why it + +145 +00:09:53,660 --> 00:09:55,660 +was enough and bring the copies that were + +146 +00:09:55,660 --> 00:09:59,060 +available to compare between them and make sure of + +147 +00:09:59,060 --> 00:10:02,100 +the authenticity of what was published in the copy + +148 +00:10:02,100 --> 00:10:06,680 +that he had. Whether this witness matches with the + +149 +00:10:06,680 --> 00:10:08,820 +rest of the witnesses or his copies of the + +150 +00:10:08,820 --> 00:10:11,780 +witnesses in the other copies or not. And if he + +151 +00:10:11,780 --> 00:10:16,520 +was now الشواهد نقول أنها مثلا كان من دواوين شعرية + +152 +00:10:16,520 --> 00:10:19,720 +كان يرجع إلى الدواوين الشعرية التي وردت فيها هذه + +153 +00:10:19,720 --> 00:10:25,380 +الشواهد ويقارن النسخ فيما بينها ويدعب أيضا إلى كتب + +154 +00:10:25,380 --> 00:10:30,220 +التراجم ويتأكد حتى كان يعني عندما لا يجد ما يبحث + +155 +00:10:30,220 --> 00:10:33,580 +عنه يقول قرأت كل كتب الأمثال وكل الدواوين وقرأت + +156 +00:10:33,580 --> 00:10:39,250 +النسخ وقارنت ما بينها ولم أبقى شيئا إلا إيش إلاإلا + +157 +00:10:39,250 --> 00:10:45,050 +قارنته إلا تأكدت منها ولم أجد ما يعني أبحث عنه + +158 +00:10:45,050 --> 00:10:49,590 +دليل على موسعيته وأنه لم يبقى شيئا إلا وبحث فيه + +159 +00:10:49,590 --> 00:10:54,350 +فعندما يقول ذلك يكون متأكدا وواثقا بذلك تمام الثقة + +160 +00:10:54,680 --> 00:10:58,480 +Now we come to the knowledges that Al-Khizanah + +161 +00:10:58,480 --> 00:11:00,960 +included in it. First of all, the religious and + +162 +00:11:00,960 --> 00:11:03,580 +creedal revelations. When he was talking about a + +163 +00:11:03,580 --> 00:11:05,440 +habit from his previous life or something false, + +164 +00:11:06,040 --> 00:11:09,060 +it was of course among the evidence that showed + +165 +00:11:09,060 --> 00:11:10,880 +the position of Islam and the opinion of the + +166 +00:11:10,880 --> 00:11:12,120 +Prophet, peace and blessings be upon him, from it. + +167 +00:11:12,460 --> 00:11:16,060 +There is a witness number 136, + +168 +00:11:16,600 --> 00:11:23,820 +Yemen.he saw a gap between my arm and the lion's + +169 +00:11:23,820 --> 00:11:26,500 +forehead, where the Arabs in prehistoric times + +170 +00:11:26,500 --> 00:11:30,220 +used to breed, and this is what some people + +171 +00:11:30,220 --> 00:11:33,760 +believe, that when there is a species that breeds + +172 +00:11:33,760 --> 00:11:39,500 +with it,في يعني دين نالحاني فالاستثقاء بصلاة + +173 +00:11:39,500 --> 00:11:45,020 +الاستثقاء وقت الجذب ووقت الجفاف فأتى بحديث رسول + +174 +00:11:45,020 --> 00:11:48,720 +الله صلى الله عليه وسلم وقال ثلاثون من أمر + +175 +00:11:48,720 --> 00:11:53,560 +الجاهلية الطعن في الأنسب النياحة و الاستثقاء + +176 +00:11:53,560 --> 00:11:57,000 +بالانواع و أيضا ثاني أمر من هذه الأمور اللتي + +177 +00:11:57,000 --> 00:12:01,700 +اجتمعت عليها الخزانة اللغةIt is composed of a lot + +178 +00:12:01,700 --> 00:12:04,800 +of linguistic material and the reader does not + +179 +00:12:04,800 --> 00:12:08,340 +almost run out of the witness and he has gone + +180 +00:12:08,340 --> 00:12:11,240 +through a large number of pages that talk about + +181 +00:12:11,240 --> 00:12:14,200 +this witness, about his language and delve into + +182 +00:12:14,200 --> 00:12:16,920 +it. So do not leave, as we said, a page of + +183 +00:12:16,920 --> 00:12:18,760 +linguistic explanation or linguistic indication of + +184 +00:12:18,760 --> 00:12:24,180 +the origin of these words. And here we also come + +185 +00:12:24,180 --> 00:12:24,580 +to + +186 +00:12:27,530 --> 00:12:35,890 +طمام إلى شاهد وهو أتانى كلام الثقلبي ابن ديسق ففي + +187 +00:12:35,890 --> 00:12:43,370 +أي هذا ويله يتترع وإذ قال ديسق ديسق هو علم منقول + +188 +00:12:43,370 --> 00:12:47,350 +وقال الصغاني في العباب قال الليس أيضا يعني كان + +189 +00:12:47,350 --> 00:12:52,070 +يأتي بمن يتحدث عن هذا ال هذه اللفظة عندما يتحدث + +190 +00:12:52,070 --> 00:12:52,630 +عنها + +191 +00:12:55,650 --> 00:12:58,450 +Daysaq is his brothers of iron, and the way used, + +192 +00:12:58,810 --> 00:13:03,650 +and the well filled, and the thing, and many of + +193 +00:13:03,650 --> 00:13:06,770 +the meanings that he said, and it is said that he + +194 +00:13:06,770 --> 00:13:09,230 +filled the well until it was full, that is, the + +195 +00:13:09,230 --> 00:13:10,690 +water was full, and it was said that he was the + +196 +00:13:10,690 --> 00:13:13,310 +white of the well and pure, that is, he was diving + +197 +00:13:13,310 --> 00:13:15,610 +into the meanings, I am talking about it in depth. + +198 +00:13:16,070 --> 00:13:19,610 +Also, among the things that were included in it, + +199 +00:13:20,090 --> 00:13:22,950 +among the valuable things that were included in + +200 +00:13:22,950 --> 00:13:27,480 +it, the treasure, the news, فكان يعني عندما يأتي + +201 +00:13:27,480 --> 00:13:31,220 +بالشهاد ويوجد خبر حوله يأتي بتفصيل حول هذا الخبر + +202 +00:13:31,220 --> 00:13:36,020 +أيضا الأنساب تضمت الخزان حديثا مستفيدا عن الأنساب + +203 +00:13:36,020 --> 00:13:43,920 +وكانت عندما تأتييعني هنا بيت لدينا في الشاهد مائة + +204 +00:13:43,920 --> 00:13:50,220 +وستة وخمسون ساعة ساعيا غيطب ابن مرة بعد ما تتبذل + +205 +00:13:50,220 --> 00:13:54,580 +ما بين العشيرة بالدمي اذ قال الساعيان هما الحارث + +206 +00:13:54,580 --> 00:13:56,840 +بن عوف وهارم بن السنان قيل + +207 +00:13:59,850 --> 00:14:02,450 +He is Kharij Ibn Sinan and he is the brother of + +208 +00:14:02,450 --> 00:14:05,150 +Haram Ibn Sinan and they are the sons of Harith. + +209 +00:14:05,590 --> 00:14:11,230 +He took advantage of this talk about the search + +210 +00:14:11,230 --> 00:14:15,710 +for the lineage of this poet and found that there + +211 +00:14:15,710 --> 00:14:17,370 +is a similarity in the names. + +212 +00:14:20,270 --> 00:14:25,790 +أيضا جميل جدا من ما يعني لما حلو البغدади أثناء + +213 +00:14:25,790 --> 00:14:33,010 +أثناء تعقبه الشواهد حينما ذكر مثلا وهو طبعا هذا + +214 +00:14:33,010 --> 00:14:38,050 +المثل جاء و يعني ورد بعد ما ذكر هذا الشاهد الذي هو + +215 +00:14:38,050 --> 00:14:44,860 +الشاهد الثلاثمائة وستة وسبعة وستونإِنَّا وَجَدْنَا + +216 +00:14:44,860 --> 00:14:48,380 +بَنِي جُلَّانَ كُلُّهُمُ كَسَاعِدُ الدَّبِّ لَا + +217 +00:14:48,380 --> 00:14:51,720 +طُولٍ وَلَا قِصَرِ يعني نتحدث عن هذا المثل هو + +218 +00:14:51,720 --> 00:14:57,420 +كساعد الدب إذا أن الدب لا يختلف عن بني جنسه من + +219 +00:14:57,420 --> 00:15:02,990 +الدباء حول طول ساعدهم So he said, he was surprised + +220 +00:15:02,990 --> 00:15:04,970 +by Baghdadi and said, if he used you as a + +221 +00:15:04,970 --> 00:15:10,010 +toothbrush, then after that he said, I mean, the + +222 +00:15:10,010 --> 00:15:12,230 +strange thing is that I did not find this example + +223 +00:15:12,230 --> 00:15:15,770 +in the books of the collected examples. And from + +224 +00:15:15,770 --> 00:15:21,050 +here, I got an idea, I mean, why don't we collect + +225 +00:15:21,050 --> 00:15:23,950 +the examples found in the prophetic hadiths. This + +226 +00:15:23,950 --> 00:15:26,890 +example is found in one of the prophetic hadiths. + +227 +00:15:27,620 --> 00:15:32,020 +وبما أنه غير موجود يعني ربما يعني هو لفتنا هنا إلى + +228 +00:15:32,020 --> 00:15:39,720 +يعني ما نبحث عنه أو إضاءة بحثية كتب الأمثال أن + +229 +00:15:39,720 --> 00:15:45,500 +تجمع كل أمثال العالم صحيحصحيه فهو نبانا إلى هذا + +230 +00:15:45,500 --> 00:15:50,420 +الأمر. أيضا من ناحية الكتب وهو أكثر شيء يعني كما + +231 +00:15:50,420 --> 00:15:55,840 +تحدثنا هناك يعني ربما لما أتحدث عنه موضوع أن هذا + +232 +00:15:55,840 --> 00:16:02,240 +الكتاب جاء يعني مخرجا لألف ما يزيد عن ألف بيت لكنه + +233 +00:16:02,240 --> 00:16:07,400 +ما خرج هو تسعمائة وسبعة وخمسون بيتا طبعا خرج هذا + +234 +00:16:07,400 --> 00:16:13,430 +الكتاب في ثلاثة عشر مجلدا كانت الThe first eleven + +235 +00:16:13,430 --> 00:16:20,370 +volumes of them are basically about Sharh al-Radi. + +236 +00:16:20,550 --> 00:16:26,490 +As for the three volumes, the twelfth volume and + +237 +00:16:26,490 --> 00:16:29,250 +the thirteenth volume were in Haris. Of course, + +238 +00:16:29,430 --> 00:16:31,410 +these volumes came in order according to the order + +239 +00:16:31,410 --> 00:16:34,170 +of the volumes. The first volume, the second + +240 +00:16:34,170 --> 00:16:38,390 +volume.ولكن كان يعني هذه شواهد جاءت على نفس + +241 +00:16:38,390 --> 00:16:43,590 +الترتيب الموضوع اللي كان عند شرح الرديان حيث أنها + +242 +00:16:43,590 --> 00:16:44,490 +كانت هناك. + +243 +00:16:47,870 --> 00:16:52,230 +He arranged the topics mentioned in the books + +244 +00:16:52,230 --> 00:16:55,810 +according to the order of the well-known topics. + +245 +00:16:57,270 --> 00:16:59,850 +As for his method, as we mentioned from his + +246 +00:16:59,850 --> 00:17:02,150 +graduation to the books, how he did it, how he + +247 +00:17:02,150 --> 00:17:04,390 +searched for the attributes of the books he read, + +248 +00:17:04,870 --> 00:17:07,530 +and searched for the attributes in them, and many + +249 +00:17:07,530 --> 00:17:11,740 +other linguistic and literary meanings.As for the + +250 +00:17:11,740 --> 00:17:15,440 +benefit of this book, it is a treasure for + +251 +00:17:15,440 --> 00:17:18,320 +students and readers because it gets a few volumes + +252 +00:17:18,320 --> 00:17:22,520 +of sources that can be read in an extensive way. + +253 +00:17:22,880 --> 00:17:28,320 +It also gives great benefits in linguistic and + +254 +00:17:28,320 --> 00:17:31,880 +literary aspectsحثوا على التوسع في دراسة الأنساب و + +255 +00:17:31,880 --> 00:17:36,820 +التراجم وما إلى ذلك من أمور كثيرة و هكذا وصلنا + +256 +00:17:36,820 --> 00:17:40,560 +يعني إلى نهاية هذا الموضوع و بارك الله فيكم و + +257 +00:17:40,560 --> 00:17:41,540 +جزاكم الله كل خير + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I.srt new file mode 100644 index 0000000000000000000000000000000000000000..94cbd191e99ffd68589f43399fe3a8cfb51c2ed6 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I.srt @@ -0,0 +1,977 @@ + +1 +00:00:05,230 --> 00:00:09,030 +الحمد لله رب العالمين والصلاة والسلام على الصفوة + +2 +00:00:09,030 --> 00:00:14,530 +المختار من خلقه أجمعين وعلى آله وصحبه أما بعد معكم + +3 +00:00:14,530 --> 00:00:18,630 +الباحثة ياسمين ماروان علي القطراوي طالبة في + +4 +00:00:18,630 --> 00:00:23,170 +الدراسات العليا في الجامعة الإسلامية سأقدم اليوم + +5 +00:00:23,170 --> 00:00:30,370 +بحثا أو عرضا ضمن مساق مصادر في الأدب العربي تحت + +6 +00:00:30,370 --> 00:00:36,130 +إشراف الأستاذ الدكتور وليد أبو ندا حفظه الله كتابنا + +7 +00:00:36,130 --> 00:00:41,390 +اليوم هو من أعظم مصادر الشعر العربي وأوفاها لشعراء + +8 +00:00:41,390 --> 00:00:46,630 +وكتاب القرن الرابع الهجري وأوائل القرن الخامس ألا + +9 +00:00:46,630 --> 00:00:52,030 +وهو كتاب يتيمة الدهري في محاسن أهل العصر للثعالبين + +10 +00:00:52,390 --> 00:00:57,950 +هو كتاب من أهم كتب المكتبة العربية لأديب من أعلام + +11 +00:00:57,950 --> 00:01:04,470 +اللغة والأدب إنه بحق كما أسماه صاحبه يتيم الدهر + +12 +00:01:04,470 --> 00:01:09,550 +نبدأ بترجمة عن المؤلف هو أبو منصور عبدالملك بن + +13 +00:01:09,550 --> 00:01:14,370 +إسماعيل الثعالبي النيسابوري ولد في نيسابور عام + +14 +00:01:14,370 --> 00:01:20,750 +ثلاثمائة وخمسين للهجرة نشأ في أسرة بسيطة الحال فقد + +15 +00:01:20,750 --> 00:01:25,390 +كان أبوه يشتغل بخياطة جلود الثعالب وعمل الفرائي + +16 +00:01:25,390 --> 00:01:30,950 +منها وكان أبو منصور في أول حياته يخيط جلود الثعالب + +17 +00:01:30,950 --> 00:01:35,790 +فنصب إلى صناعته ومن ثم انتقل من حوك الفرائي إلى + +18 +00:01:35,790 --> 00:01:41,370 +حوك الكلم فاشتغل في اللغة والأدب والتاريخ ونبغ في + +19 +00:01:41,370 --> 00:01:46,920 +ذلك واشتهر وقد نشأ الثعالبي في بيئة متعددة العلماء + +20 +00:01:46,920 --> 00:01:51,620 +و هذا ساعده كثيرا في مجال التأليف فألف لنا كثيرا + +21 +00:01:51,620 --> 00:01:56,260 +من المؤلفات في ميدان اللغة و الأدب وقد ترك لنا + +22 +00:01:56,260 --> 00:02:02,560 +ثروة معرفية شملت جميع ثقافات عصره الذهبي ولم تتحدث + +23 +00:02:02,560 --> 00:02:07,380 +كتب التراجم عن تفاصيل حياته إلا أنها أسهبت في ذكر + +24 +00:02:07,380 --> 00:02:14,380 +فضله وعلمه ومؤلفاته التي بلغت حد كبيرا من الكثرة + +25 +00:02:14,380 --> 00:02:20,400 +والتنوع يُكن عبد الملك بن محمد بأبي منصوره ويلقب + +26 +00:02:20,400 --> 00:02:26,680 +بالثعالبية وقد اختلف العلماء فيها فمنهم من قال أن + +27 +00:02:26,680 --> 00:02:31,880 +لقبه نسبة إلى أنه كان فراء يقيط جلود الثعالب كما + +28 +00:02:31,880 --> 00:02:37,220 +قلنا وقال بذلك السمعاني وقد وافقه من المحدثين محمد + +29 +00:02:37,220 --> 00:02:42,240 +ماندور ومنهم من قال أنه نسبة إلى مهنة أبيه واشتهرة + +30 +00:02:42,240 --> 00:02:47,580 +عبدالملك محمد بلقبه وكنيته أكثر من ما اشتهر باسمه + +31 +00:02:48,440 --> 00:02:53,900 +وقد توفي عام أربعمائة وتسعة وعشرين للهجرة وقد كان + +32 +00:02:53,900 --> 00:02:58,900 +الثعالبي أديبا بليغا فصيحا وقد أوتي حظا من البياني + +33 +00:02:58,900 --> 00:03:04,520 +حتى لقب بجاحض زمانه وقد تحدث العلماء و الأدباء عن + +34 +00:03:04,520 --> 00:03:10,880 +ثقافته وطلاعه وعلمه بإعجاب ومن ذلك مقال عنه ابن + +35 +00:03:10,880 --> 00:03:16,660 +بسام صاحب كتاب الذخيرة في حقه يقول كان في وقته راعي + +36 +00:03:16,660 --> 00:03:21,700 +تلعات العلم و جامع أشتات النثر و النظم و رأس + +37 +00:03:21,700 --> 00:03:26,800 +المؤلفين في زمانه و سار ذكره سير المثل و طلعت + +38 +00:03:26,800 --> 00:03:31,780 +دواوينه في المشارق و المغارب طلوع النجم في الغياهب + +39 +00:03:31,780 --> 00:03:36,910 +و كان فاضلا فصيحا بلغاوقال عنه الباخرزي صاحب دمية + +40 +00:03:36,910 --> 00:03:41,990 +القصر هو جاحظني سابور وزبدة الأحقاب و الدهور لم + +41 +00:03:41,990 --> 00:03:46,970 +ترى العيون مثله ولا أنكرت الأعيان فضله وقد خلف لنث + +42 +00:03:46,970 --> 00:03:52,830 +عالبي كتبا قيمة اقتربت على الثمانين كتابا وتنوعت + +43 +00:03:52,830 --> 00:03:57,130 +هذه الكتب في البلاغة و الأدب شعرا و نثرا وقد + +44 +00:03:57,130 --> 00:04:02,020 +اخترنا منها ما يلي أحاسن كلام النبي والصحابة + +45 +00:04:02,020 --> 00:04:05,800 +والتابعين وملوك الجاهلية وملوك الإسلام كتاب + +46 +00:04:05,800 --> 00:04:09,960 +الأمثال المسمى بالفرائد والقلائد برضه الأكباد في + +47 +00:04:09,960 --> 00:04:15,360 +الأعداد فقه اللغة وسر العربية تحفة الوزراء وطبقات + +48 +00:04:15,360 --> 00:04:19,380 +الملوك والكتاب الذي بين أيدينا يتيمت الدهر في + +49 +00:04:19,380 --> 00:04:25,340 +محاسن أهل العصر وهو من أكثر مؤلفاته شهرة وتداولا + +50 +00:04:25,710 --> 00:04:30,710 +كونه يقدم فيه ترجمة وافية لكثير من الشعراء + +51 +00:04:30,710 --> 00:04:36,690 +والأدباء ومختارات من أشعارهم أولا لماذا سمي هذا + +52 +00:04:36,690 --> 00:04:42,610 +الكتاب يتيمة الدهر؟ في اسم دلالة على أن هذا الكتاب + +53 +00:04:42,610 --> 00:04:48,750 +مفرد في بابه ويعز نظيره فقد قال جوهري في صحاحه وكل + +54 +00:04:48,750 --> 00:04:54,490 +شيء مفرد في بابه كل شيء مفرد يعز نظيره فهو يتيم + +55 +00:04:54,490 --> 00:05:00,110 +فيقول درة يتيمة أي أن هذا الكتاب يشبه في مضمونه هو + +56 +00:05:00,110 --> 00:05:06,530 +محتوى كدرة المنفردة التي لا مثيل لها فهو هذا + +57 +00:05:06,530 --> 00:05:11,370 +الكتاب كجوهرتي في حسنها فعندما قال يتيمة الدهر + +58 +00:05:11,370 --> 00:05:16,230 +كأنه قال أن هذا الكتاب لا نظير له في ما كتب ولا + +59 +00:05:16,230 --> 00:05:21,760 +نظير له في ما سيكتب في كتب الأدبوقيل سميت باليتيمة + +60 +00:05:21,760 --> 00:05:26,120 +لأنها حوت أشعارا قد مات أصحابها فقد قال عنه أبو + +61 +00:05:26,120 --> 00:05:31,000 +الفتوح نصر ابن قلاقس الشاعر الأسكندري المشهور + +62 +00:05:31,000 --> 00:05:36,740 +أبيات أشعار اليتيمة أبكار أفقه أفكار قديمة ماتوا + +63 +00:05:36,740 --> 00:05:41,960 +وعاشت بعدهم فلذا سميت اليتيمة ونلحظ في تسمية + +64 +00:05:41,960 --> 00:05:47,320 +الكتاب دلالة على ثقة الكاتب بنفسه واعتزازه في ما + +65 +00:05:47,320 --> 00:05:52,660 +يكتب ننتقل الآن إلى ما هي الكتاب، يعد كتاب اليتيمة + +66 +00:05:52,660 --> 00:05:57,340 +من أهم المصنفات الأدبية وأشهرها، جمع فيها أبو + +67 +00:05:57,340 --> 00:06:01,420 +منصور الثعالبي قدرًا كبيرًا من نتاج قرائح الشعراء + +68 +00:06:01,420 --> 00:06:07,840 +والأوداباء، ممن عاصروها أو سبقوه قليلًاFaqat jama + +69 +00:06:07,840 --> 00:06:10,900 +'a feeh min ghura'i shu'ara'i shu'ara'i al-qarn al + +70 +00:06:10,900 --> 00:06:13,540 +-rabi' al-hijri wa sadr al-qarn al-khamis min shu + +71 +00:06:13,540 --> 00:06:16,500 +'ara'ihim wa mulukihim wa umara'ihim wa wuzara + +72 +00:06:16,500 --> 00:06:20,140 +'ihim wa qudatihim fi ruq'ati al-biladi allati + +73 +00:06:20,140 --> 00:06:23,320 +kanat fi yadi al-muslimina yawma dhak min biladi + +74 +00:06:23,320 --> 00:06:26,600 +al-shami wa al-iraqi wa jorshana wa misra wa al + +75 +00:06:26,600 --> 00:06:29,360 +-maghrib wa al-andalus wa ghayriha.Fa bidhalika yu + +76 +00:06:29,360 --> 00:06:32,740 +'addu kitab al-yateema kama kolna huwa tarjamah + +77 +00:06:32,740 --> 00:06:35,620 +adabiah hawa ala kathirin min al-mukhtarat al-shi + +78 +00:06:35,620 --> 00:06:39,300 +'ariyah wa al-nathriyah.وهو الكتاب الذي لو لاه + +79 +00:06:39,300 --> 00:06:44,320 +لبقيت محاسن أهل عصر مؤلفه غير محصورة في كتاب يضم + +80 +00:06:44,320 --> 00:06:50,780 +نشرها وينضم شذرها ويشد أزرها ويخلد أوابدها أما + +81 +00:06:50,780 --> 00:06:55,140 +دوافع التأليف وغاية الكتاب الكاتب من كتابة هذا + +82 +00:06:55,140 --> 00:07:00,990 +المصنف فقد بين الثعالي بذلك في مقدمة كتابه أن غايته + +83 +00:07:00,990 --> 00:07:05,090 +من تقليف هذا الكتاب هي خدمة اللغة العربية لغة + +84 +00:07:05,090 --> 00:07:09,150 +القرآن الكريم عن طريق الشعر الذي فيه فضلا وعلما + +85 +00:07:09,150 --> 00:07:13,610 +فهو محمد الأدب وعلم العرب الذي اختصوا به عن سائر + +86 +00:07:13,610 --> 00:07:18,110 +الأمم والدافع الأساس وراء تقليف هذا الكتاب أيضا أن + +87 +00:07:18,110 --> 00:07:22,870 +الثعالبي أراد أن ينصف أدباء وشعراء وأعلام عصره + +88 +00:07:22,870 --> 00:07:28,710 +وأهل بلده لشدة إعجابه بشعر المعاصرين له ورغبة منه + +89 +00:07:29,720 --> 00:07:32,900 +in showing their literature when he saw an + +90 +00:07:32,900 --> 00:07:35,980 +adaptation of the old poetry. He wanted to show + +91 +00:07:35,980 --> 00:07:37,820 +the creativity of contemporaries to him, so he + +92 +00:07:37,820 --> 00:07:41,600 +says in the introduction of his book, The poems of + +93 +00:07:41,600 --> 00:07:44,020 +the Islamists were lighter than the poems of the + +94 +00:07:44,020 --> 00:07:47,420 +ignorant, and the poems of the modernists were + +95 +00:07:47,420 --> 00:07:50,200 +lighter than the poems of the advanced, and the + +96 +00:07:50,200 --> 00:07:52,200 +poems of the contemporaries were more united than + +97 +00:07:52,200 --> 00:07:55,040 +the springs of the mills and the organs of the + +98 +00:07:55,040 --> 00:08:00,300 +canals.من أشعار سائر المذكورين لبلوغها أقصى نهايات + +99 +00:08:00,300 --> 00:08:06,900 +الجودة فتكاد تخرج من باب الإعجاز إلى الإعجاز ومن + +100 +00:08:06,900 --> 00:08:12,540 +حد الشعري إلى السحر وقد ألف الثعالب كتابه على + +101 +00:08:12,540 --> 00:08:17,780 +مرحلتين فيقول كنت قد تصديت لعمل ذلك في سنة أربع + +102 +00:08:17,780 --> 00:08:23,400 +وثمانين وثالث و العمر في إقباله والشباب بمائه، + +103 +00:08:23,400 --> 00:08:27,920 +وحين أعرته على الأيام بصري، وأعدت فيه نظري، فأخدت + +104 +00:08:27,920 --> 00:08:34,980 +أبنيه وأنقضه، وأزيده وأنقصه، إلى أن أدركت عصر السن + +105 +00:08:34,980 --> 00:08:40,270 +والحنكة. The author compiled his book in a unique + +106 +00:08:40,270 --> 00:08:44,270 +order, based on both temporal and temporal values + +107 +00:08:44,270 --> 00:08:47,910 +in his translation of writers and poets. Based on + +108 +00:08:47,910 --> 00:08:51,030 +the temporal value, we find that he compiled the + +109 +00:08:51,030 --> 00:08:54,130 +translation of writers of the 4th century, Hijri + +110 +00:08:54,130 --> 00:08:56,130 +and the beginning of the 5th century. As for the + +111 +00:08:56,130 --> 00:09:00,040 +geographical division that he went through, فَقَسّم + +112 +00:09:00,040 --> 00:09:04,420 +الشعراء والأدباء باعتبار أماكن تواجدهم وقد ترجم + +113 +00:09:04,420 --> 00:09:10,840 +فيه لأكثر من أربعمائة شاعر وكاتب وقد جعل الكتابة + +114 +00:09:10,840 --> 00:09:15,750 +في أربعة أقسام في كل قسم عشرة فصول على النحو التالي + +115 +00:09:15,750 --> 00:09:20,250 +القسم الأول في محاسم آل حمدانه وشعرائهم وغيرهم من + +116 +00:09:20,250 --> 00:09:26,050 +أهل الشام وما يجاورها ومصر والموصل والمغرب ولمعن + +117 +00:09:26,050 --> 00:09:29,930 +من أخبارهم وفيه عشرة أبواب الباب الأول في فضل + +118 +00:09:29,930 --> 00:09:33,110 +شعراء الشام على سائر البلدان The second is in the + +119 +00:09:33,110 --> 00:09:34,710 +mention of the summer of the state and its news + +120 +00:09:34,710 --> 00:09:37,350 +and poems. The third door is in the mention of Abu + +121 +00:09:37,350 --> 00:09:40,470 +Firasa and his poems. The fourth door is in the + +122 +00:09:40,470 --> 00:09:43,830 +translation of the poets of the Hamdana family, + +123 +00:09:44,250 --> 00:09:47,070 +which has been translated for about twelve names, + +124 +00:09:47,530 --> 00:09:51,330 +such as Kaygala and Bn Khalawai. الباب الخامس في + +125 +00:09:51,330 --> 00:09:56,150 +ذكر أبي الطيب المتنبي وهذا من أعظم أبواب الكتاب + +126 +00:09:56,150 --> 00:10:00,170 +إطلاقا الباب السادس في ذكر النامي و الناشئي و + +127 +00:10:00,170 --> 00:10:04,450 +الزاهي و غرار من أشعارهم الباب السابع في ذكر أبي + +128 +00:10:04,450 --> 00:10:08,970 +الفرج الببغائي و غرار نثره و شعره الباب الثامن في + +129 +00:10:08,970 --> 00:10:13,940 +ذكر الخليل الشامي و الوأواء دمشقي و الرقي The + +130 +00:10:13,940 --> 00:10:15,360 +ninth chapter is about the people of Damascus, + +131 +00:10:15,560 --> 00:10:19,040 +Egypt, and Morocco. It is translated into 150 + +132 +00:10:19,040 --> 00:10:23,320 +names, such as the minister Ibn Jahwar, the son of + +133 +00:10:23,320 --> 00:10:26,660 +Abderrabah, and the son of Daraj al-Qastalay. The + +134 +00:10:26,660 --> 00:10:30,060 +tenth chapter is about the poets of Mosul and some + +135 +00:10:30,060 --> 00:10:33,100 +of their poets. It is translated into five poets, + +136 +00:10:33,460 --> 00:10:37,560 +one of them is Al-Sarri Al-Raffa. The second + +137 +00:10:37,560 --> 00:10:43,900 +chapter وهو من أخبار دولة قالة بويه وجعله في محاسن + +138 +00:10:43,900 --> 00:10:48,400 +أشعار أهل العراق وإنشاء الدولة الدالمية من طبقات + +139 +00:10:48,400 --> 00:10:52,980 +الأفاضل وما يتعلق من أخبارهم وفيه عشرة أبواب الباب + +140 +00:10:52,980 --> 00:10:57,200 +الأول في الملوك الشعراء وقد ترجم لأربعة على رأسهم + +141 +00:10:57,200 --> 00:11:02,080 +عضد الدولة ثنا خسر بن رقن الدولة الثاني في ذكر + +142 +00:11:02,080 --> 00:11:06,280 +الوزير المهلبي، الثالث في ذكر ابن أبي إسحاق + +143 +00:11:06,280 --> 00:11:10,300 +الصابي، الباب الرابع في ذكر ثلاثة من كتاب آل + +144 +00:11:10,300 --> 00:11:14,580 +أبويه، الباب الخامس في ذكر شعراء البصرة ومحاسن + +145 +00:11:14,580 --> 00:11:19,280 +كلامهم وقد ترجم لتسعة شعراء منهم القاضي التنوخي، + +146 +00:11:19,280 --> 00:11:23,280 +الباب السادس في شعراء العراقي ونواحيها وقد ترجم + +147 +00:11:23,280 --> 00:11:27,750 +لسبعة منهم على رأسهم أبو بكر الأنباري، الباب السابع + +148 +00:11:27,750 --> 00:11:31,270 +في شعراء بغدادة من أمثال ابن نباتة وابن سكرة + +149 +00:11:31,270 --> 00:11:35,930 +الهاشمي الباب الثامن في ملاح المقلين من أهل بغدادة + +150 +00:11:35,930 --> 00:11:40,650 +ونواحيها والطارئين عليها وقد ترجم لثمانية منهم على + +151 +00:11:40,650 --> 00:11:44,880 +رأسهم أبو الفرج الأسبهاني وابن مقلا The ninth + +152 +00:11:44,880 --> 00:11:47,120 +chapter is found in a collection of poems of the + +153 +00:11:47,120 --> 00:11:50,160 +Iraqi people and others by the minister Abi Nasra + +154 +00:11:50,160 --> 00:11:54,480 +Sabour bin Arshir, which contains fifteen poems by + +155 +00:11:54,480 --> 00:11:57,980 +fifteen poets. The tenth chapter is found in the + +156 +00:11:57,980 --> 00:12:01,400 +Dhikr al-Sharif al-Radi by Abel Hassan al-Radi. + +157 +00:12:02,350 --> 00:12:06,870 +القسم الثالث في ملح أشعار أهل الجبالي وفارسة + +158 +00:12:06,870 --> 00:12:11,130 +وجرجان وتبرستان وقد جعله في محاسن أشعارهم وما + +159 +00:12:11,130 --> 00:12:16,450 +ينضافوا إليها من غرار ألفاضهم وقد جعلها على عشرة + +160 +00:12:16,450 --> 00:12:20,550 +أبواب الباب الأول في ذكر ابن العميد وأوصافه + +161 +00:12:20,550 --> 00:12:24,430 +وأخباره الباب الثاني في ذكر ابن الفتح دولكفايتين + +162 +00:12:24,430 --> 00:12:29,510 +وابن الكاتب ابن العميد الباب الثالث في ذكر صاحب أبو + +163 +00:12:29,510 --> 00:12:33,110 +القاسم بن عباد الرابع في ذكر أبو العباس الضبي + +164 +00:12:33,110 --> 00:12:38,250 +الخامس في ذكر محاسن أشعار أهل أسبهان وقد ترجم لستة + +165 +00:12:38,250 --> 00:12:42,930 +شعراء منهم الباب السادس في ذكر الشعراء الطارئين + +166 +00:12:42,930 --> 00:12:47,680 +على حضرة الصاحب من الآفاق وقد ترجم لعشرة شعراء Al + +167 +00:12:47,680 --> 00:12:50,900 +-Bab al-Sabi' fi dhikri sa'ir shu'ara' al-jabal wa + +168 +00:12:50,900 --> 00:12:53,180 +qad tarjama fi hadha al-bab bi-sebata ashra sha + +169 +00:12:53,180 --> 00:12:56,120 +'iran. Al-Bab al-Thamin fi shu'ara' farisa wa al + +170 +00:12:56,120 --> 00:12:59,840 +-ahwaz suwa man taqadama dhikr hum. Wa qad tarjama + +171 +00:12:59,840 --> 00:13:02,480 +li-etnaya ashra sha'iran min amthali al-arjani wa + +172 +00:13:02,480 --> 00:13:05,060 +ghayrah. Al-Bab al- + +223 +00:16:04,300 --> 00:16:08,790 +vocabulary. Also, we find that he used the same + +224 +00:16:08,790 --> 00:16:13,270 +methodology and divided the poems in a clear and + +225 +00:16:13,270 --> 00:16:16,810 +systematic way based on the two time and location + +226 +00:16:16,810 --> 00:16:20,290 +values that we discussed previously. Sometimes, we + +227 +00:16:20,290 --> 00:16:22,450 +find him commenting, criticizing, explaining, and + +228 +00:16:22,450 --> 00:16:24,350 +explaining after mentioning the poetry choices. + +229 +00:16:25,280 --> 00:16:30,680 +وأحياناً لا يفعل ذلك فقط يرد الأشعار دون تعليق نجد + +230 +00:16:30,680 --> 00:16:35,940 +أنه يميل إلى استخدام لغة واضحة تتصف باللغة السهلة + +231 +00:16:35,940 --> 00:16:40,480 +الممتنعة وابتعد عن الغريب في الفاضح اعتمد أيضاً في + +232 +00:16:40,480 --> 00:16:43,800 +إيراد الأشعار على إيراد اللب والجيد من الشعر + +233 +00:16:43,800 --> 00:16:48,660 +والنثروإما لعن ذلك أحيانًا فقدبرّ لنفسه ذلك في + +234 +00:16:48,660 --> 00:16:53,200 +مقدمته فيقول فإن وقع خلال ما أكتبوا البيت والبيتان + +235 +00:16:53,200 --> 00:16:56,820 +من ما ليس من أبيات القصائد ووسائط القلائد فلأن + +236 +00:16:56,820 --> 00:17:01,180 +الكلام معقود به والمعنى لا يتم بدونه أي أن ما + +237 +00:17:01,180 --> 00:17:05,200 +يتقدمه أو ما يليه مفتقر إليه أيضًا يميل إلى + +238 +00:17:05,200 --> 00:17:09,100 +الإختصار للتكرار منعًا للإطالة واعتمد في مصادره + +239 +00:17:09,100 --> 00:17:12,970 +على المشافهة في ما يكتب The value of the book is + +240 +00:17:12,970 --> 00:17:16,030 +one of the best literary references for those who + +241 +00:17:16,030 --> 00:17:19,270 +want to study Arabic poetry or those who want to + +242 +00:17:19,270 --> 00:17:22,290 +study the social and political situation through + +243 +00:17:22,290 --> 00:17:24,830 +literary production in the fourth century and the + +244 +00:17:24,830 --> 00:17:27,410 +beginning of the fifth Hijri century. The + +245 +00:17:27,410 --> 00:17:30,250 +emergence of the book, The Orphan of Dahr, was a + +246 +00:17:30,250 --> 00:17:32,610 +reminder to Abdelhassan Ali Ibn Bassam al + +247 +00:17:32,610 --> 00:17:34,790 +-Shantarini in the classification of his precious + +248 +00:17:34,790 --> 00:17:36,970 +book in the collections of the people of Algeria. + +249 +00:17:37,350 --> 00:17:40,910 +He was influenced by Abu Mansour Al-Thalabi and + +250 +00:17:40,910 --> 00:17:43,620 +his approach. As for the contents of this book, + +251 +00:17:44,080 --> 00:17:47,740 +some critics said that the content of the book is + +252 +00:17:47,740 --> 00:17:50,580 +the will of its author for the Mujoon poetry, and + +253 +00:17:50,580 --> 00:17:54,860 +this, as I see it, is not a content, because it + +254 +00:17:54,860 --> 00:17:58,520 +expresses the taste of his era at that time. In + +255 +00:17:58,520 --> 00:18:02,620 +the times of Ta'alibi, the poetry of Ghazali and + +256 +00:18:02,620 --> 00:18:05,020 +Mujoon was increasing, and he justified himself by + +257 +00:18:05,020 --> 00:18:08,740 +saying when he translated for Ibn Hajjaj, فيقول هو + +258 +00:18:08,740 --> 00:18:12,860 +وإن كان في أكثر شعره لا يستطير من العقل بسجف ولا + +259 +00:18:12,860 --> 00:18:17,040 +يبني جل قوله إلا على سخف إلا أنه من سحرة الشعر + +260 +00:18:17,040 --> 00:18:21,120 +وعجائب العصر وقد اتفقنا رأيته وسمعت به من أهل + +261 +00:18:21,120 --> 00:18:25,400 +البصيرة في الأدب وحسن المعرفة بالشعر على أنه فرد + +262 +00:18:25,400 --> 00:18:31,060 +زمانه في فنه الذي اشتهر به أي أنه كان ناجحا في فنه + +263 +00:18:31,060 --> 00:18:36,530 +حتى وإن كان شعر مجولال�ن فقط أريد أن ننتقل إلى + +264 +00:18:36,530 --> 00:18:41,070 +قراءات من الكتاب يقول في القسم الأول في الباب + +265 +00:18:41,070 --> 00:18:46,760 +الخامسفي ذكر أبو الطيب المتنبي وما له وما عليه + +266 +00:18:46,760 --> 00:18:52,460 +يقول هو إن كان كوفي المولد شامي النشأة بها تخرج + +267 +00:18:52,460 --> 00:18:57,660 +ومنها خرج نادرة الفلك وواسطة عقد الدهري في صناعة + +268 +00:18:57,660 --> 00:19:02,600 +الشعر ثم هو شاعر سيف الدولة المنسوب إليه المشهور + +269 +00:19:02,600 --> 00:19:08,190 +به إذ هو الذي رفع من قدرهونفق سعر شعره و ألقى عليه + +270 +00:19:08,190 --> 00:19:13,370 +شعاع سعادته حتى سارى ذكره مسيرة الشمس و القمر و + +271 +00:19:13,370 --> 00:19:18,110 +سافر كلامه البدوى و الحضر و كادت الليالي تنشده و + +272 +00:19:18,110 --> 00:19:23,900 +الأيام تحفظه كما قال و أحسن ما شاءمن الطويل يقول + +273 +00:19:23,900 --> 00:19:29,660 +المتنبي وما الدهر إلا من رواة قصائدي إذا قلت شعرا + +274 +00:19:29,660 --> 00:19:36,040 +أصبح الدهر منشدة فسار به من لا يسير مشمرة وغنى به + +275 +00:19:36,040 --> 00:19:41,880 +من لا يغني مغردة وكما قال أيضا من المتقارب يقول + +276 +00:19:41,880 --> 00:19:47,360 +ولي فيك ما لم يكل قائل وما لم يسر قمر حيث سارة + +277 +00:19:47,640 --> 00:19:52,660 +وعندي لك الشرد السائرات لا يختصصنا من الأرض دارة + +278 +00:19:52,660 --> 00:19:58,860 +إذا سرنا من مقول مرة وذهبنا الجبال وخضنا البحارة + +279 +00:19:58,860 --> 00:20:03,680 +وهذا من أحسن ما قيل في وصف الشعر السائر وهنا نجد + +280 +00:20:03,680 --> 00:20:09,410 +تعليق أثعالبي واضح وظاهر على الأبيات الشعرية Also, + +281 +00:20:09,850 --> 00:20:12,630 +he says in the first section, in chapter 9, in the + +282 +00:20:12,630 --> 00:20:14,510 +translation of Ahl al-Shami and Egypt and Morocco + +283 +00:20:14,510 --> 00:20:16,890 +and the meaning of their poems, he says, this + +284 +00:20:16,890 --> 00:20:19,590 +chapter is mostly based on misconceptions that I + +285 +00:20:19,590 --> 00:20:22,270 +received from the mouths of the narrators, and I + +286 +00:20:22,270 --> 00:20:24,510 +deviated from them during the comments, and I did + +287 +00:20:24,510 --> 00:20:27,350 +not find for their owners a group of poems that + +288 +00:20:27,350 --> 00:20:31,210 +expand in the way I chose from them, but they are + +289 +00:20:31,210 --> 00:20:36,260 +divisions that meet around them. وتجتمع حواشيها ولم + +290 +00:20:36,260 --> 00:20:42,700 +تعدم القلائد فيها بحمد الله ومشيئته يقول أنشدني + +291 +00:20:42,700 --> 00:20:47,180 +أبو بكر الخوارزمي لطالعفري ولم يسميه ولم يكنه ما + +292 +00:20:47,180 --> 00:20:52,660 +أصعب العيش على بائس معاشه في حلب نحوي ليس له في + +293 +00:20:52,660 --> 00:20:59,660 +بردها جبة ولا قميص لا ولا فروي بهذا أكون قد انتهيت + +294 +00:20:59,660 --> 00:21:02,640 +أسأل الله سبحانه وتعالى أن أكون قد وفقت + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..9b2020d273559e0f751212d84205fd9e7ff5be46 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I_postprocess.srt @@ -0,0 +1,1176 @@ +1 +00:00:05,230 --> 00:00:09,030 +الحمد لله رب العالمين والصلاة والسلام على الصفوة + +2 +00:00:09,030 --> 00:00:14,530 +المختار من خلقه أجمعين وعلى آله وصحبه أما بعد معكم + +3 +00:00:14,530 --> 00:00:18,630 +الباحثة ياسمين ماروان علي القطراوي طالبة في + +4 +00:00:18,630 --> 00:00:23,170 +الدراسات العليا في الجامعة الإسلامية سأقدم اليوم + +5 +00:00:23,170 --> 00:00:30,370 +بحثا أو عرضا ضمن مساق مصادر في الأدب العربي تحت + +6 +00:00:30,370 --> 00:00:36,130 +إشراف الأستاذ الدكتور وليد أبو ندا حفظه اللهكتابنا + +7 +00:00:36,130 --> 00:00:41,390 +اليوم هو من أعظم مصادر الشعر العربي وأوفاها لشعراء + +8 +00:00:41,390 --> 00:00:46,630 +وكتاب القرن الرابع الهجري وأوائل القرن الخامس ألا + +9 +00:00:46,630 --> 00:00:52,030 +وهو كتاب يتيمة الدهري في محاسن أهل العصر للثعالبين + +10 +00:00:52,390 --> 00:00:57,950 +هو كتاب من أهم كتب المكتبة العربية لأديب من أعلام + +11 +00:00:57,950 --> 00:01:04,470 +اللغة والأدب إنه بحق كما أسماه صاحبه يتيم الدهر + +12 +00:01:04,470 --> 00:01:09,550 +نبدأ بترجمة عن المؤلف هو أبو منصور عبدالملك بن + +13 +00:01:09,550 --> 00:01:14,370 +إسماعيل الثعالبي النيسابوري ولد في نيسابور عام + +14 +00:01:14,370 --> 00:01:20,750 +ثلاثمائة وخمسين للهجرةنشأ في أسرة بسيطة الحال فقد + +15 +00:01:20,750 --> 00:01:25,390 +كان أبوه يشتغل بخياطة جلود الثعالب وعمل الفرائي + +16 +00:01:25,390 --> 00:01:30,950 +منها وكان أبو منصور في أول حياته يخيط جلود الثعالب + +17 +00:01:30,950 --> 00:01:35,790 +فنصب إلى صناعته ومن ثم انتقل من حوك الفرائي إلى + +18 +00:01:35,790 --> 00:01:41,370 +حوك الكلم فاشتغل في اللغة والأدب والتاريخ ونبغ في + +19 +00:01:41,370 --> 00:01:46,920 +ذلك واشتهروقد نشأ الثعالبي في بيئة متعددة العلماء + +20 +00:01:46,920 --> 00:01:51,620 +و هذا ساعده كثيرا في مجال التأليف فألف لنا كثيرا + +21 +00:01:51,620 --> 00:01:56,260 +من المؤلفات في ميدان اللغة و الأدب وقد ترك لنا + +22 +00:01:56,260 --> 00:02:02,560 +ثروة معرفية شملت جميع ثقافات عصره الذهبي ولم تتحدث + +23 +00:02:02,560 --> 00:02:07,380 +كتب التراجم عن تفاصيل حياته إلا أنها أسهبت في ذكر + +24 +00:02:07,380 --> 00:02:14,380 +فضله وعلمه ومؤلفاتهالتي بلغت حد كبيرا من الكثرة + +25 +00:02:14,380 --> 00:02:20,400 +والتنوع يُكن عبد الملك بن محمد بأبي منصورة ويلقب + +26 +00:02:20,400 --> 00:02:26,680 +بالثعالبيةوقد اختلف العلماء فيها فمنهم من قال أن + +27 +00:02:26,680 --> 00:02:31,880 +لقبه نسبة إلى أنه كان فراء يقيط جلود الثعالب كما + +28 +00:02:31,880 --> 00:02:37,220 +قلنا وقال بذلك السمعاني وقد وافقه من المحدثين محمد + +29 +00:02:37,220 --> 00:02:42,240 +ماندور ومنهم من قال أنه نسبة إلى مهنة أبيه واشتهرة + +30 +00:02:42,240 --> 00:02:47,580 +عبدالملك محمد بلقبه وكنيته أكثر من ما اشتهر باسمه + +31 +00:02:48,440 --> 00:02:53,900 +وقد توفي عام أربعمائة وتسعة وعشرين للهجرة وقد كان + +32 +00:02:53,900 --> 00:02:58,900 +الثعالبي أديبا بليغا فصيحا وقد أوتي حظا من البياني + +33 +00:02:58,900 --> 00:03:04,520 +حتى لقب بجاحض زمانه وقد تحدث العلماء و الأدباء عن + +34 +00:03:04,520 --> 00:03:10,880 +ثقافته وطلاعه وعلمه بإعجاب ومن ذلك مقال عنه ابن + +35 +00:03:10,880 --> 00:03:16,660 +بسام صاحب كتاب الذخيرة في حقهيقول كان في وقته راعي + +36 +00:03:16,660 --> 00:03:21,700 +تلعات العلم و جامع أشتات النثر و النضم و رأس + +37 +00:03:21,700 --> 00:03:26,800 +المؤلفين في زمانه و سار ذكره سير المثل و طلعت + +38 +00:03:26,800 --> 00:03:31,780 +دواوينه في المشارق و المغارب طلوع النجم في الغياهب + +39 +00:03:31,780 --> 00:03:36,910 +و كان فاضلا فصيحا بلغاوقال عنه الباخرزي صاحب دمية + +40 +00:03:36,910 --> 00:03:41,990 +القصر هو جاحظني سابور وزبدة الأحقاب و الدهور لم + +41 +00:03:41,990 --> 00:03:46,970 +ترى العيون مثله ولا أنكرت الأعيان فضله وقد خلف لنث + +42 +00:03:46,970 --> 00:03:52,830 +عالبي كتبا قيمة اقتربت على الثمانين كتابا وتنوعت + +43 +00:03:52,830 --> 00:03:57,130 +هذه الكتب في البلاغة و الأدب شعرا و نثرا وقد + +44 +00:03:57,130 --> 00:04:02,020 +اخترنا منها ما يليأحاسن كلام النبي والصحابة + +45 +00:04:02,020 --> 00:04:05,800 +والتابعين وملوك الجاهلية وملوك الإسلام كتاب + +46 +00:04:05,800 --> 00:04:09,960 +الأمثال المسمى بالفرائد والقلائد برضه الأكباد في + +47 +00:04:09,960 --> 00:04:15,360 +الأعداد فقه اللغة وسر العربية تحفة الوزراء وطبقات + +48 +00:04:15,360 --> 00:04:19,380 +الملوك والكتاب الذي بين أيدينا يتيمت الدهر في + +49 +00:04:19,380 --> 00:04:25,340 +محاسن أهل العصر وهو من أكثر مؤلفاته شهرة وتداولا + +50 +00:04:25,710 --> 00:04:30,710 +كونه يقدم فيه ترجمة وافية لكثير من الشعراء + +51 +00:04:30,710 --> 00:04:36,690 +والأدباء ومختارات من أشعارهم أولا لماذا سمي هذا + +52 +00:04:36,690 --> 00:04:42,610 +الكتاب يتيمة الدهر؟ في اسم دلالة على أن هذا الكتاب + +53 +00:04:42,610 --> 00:04:48,750 +مفرد في بابه ويعز نظيره فقد قال جوهري في صحاحه وكل + +54 +00:04:48,750 --> 00:04:54,490 +شيء مفرد في بابهكل شيء مفرد يعز نظيره فهو يتيم + +55 +00:04:54,490 --> 00:05:00,110 +فيقول درة يتيمة أي أن هذا الكتاب يشبه في مضمونه هو + +56 +00:05:00,110 --> 00:05:06,530 +محتوى كدرة المنفردة التي لا مثيل لها فهو هذا + +57 +00:05:06,530 --> 00:05:11,370 +الكتاب كجوهرتي في حسنها فعندما قال يتيمة الدهر + +58 +00:05:11,370 --> 00:05:16,230 +كأنه قال أن هذا الكتاب لا نظير له في ما كتب ولا + +59 +00:05:16,230 --> 00:05:21,760 +نظير له في ما سيكتب في كتب الأدبوقيل سميت باليتيمة + +60 +00:05:21,760 --> 00:05:26,120 +لأنها حوت أشعارا قد مات أصحابها فقد قال عنه أبو + +61 +00:05:26,120 --> 00:05:31,000 +الفتوح نصر ابن قلاقس الشاعر الأسكندري المشهور + +62 +00:05:31,000 --> 00:05:36,740 +أبيات أشعار اليتيمة أبكار أفقه أفكار قديمة ماتوا + +63 +00:05:36,740 --> 00:05:41,960 +وعاشت بعدهم فلذا سميت اليتيمة ونلحظ في تسمية + +64 +00:05:41,960 --> 00:05:47,320 +الكتاب دلالة على ثقة الكاتب بنفسه واعتزازه في ما + +65 +00:05:47,320 --> 00:05:52,660 +يكتبننتقل الآن إلى ما هي الكتاب، يعد كتاب اليتيمة + +66 +00:05:52,660 --> 00:05:57,340 +من أهم المصنفات الأدبية وأشهرها، جمع فيها أبو + +67 +00:05:57,340 --> 00:06:01,420 +منصور الثعالبي قدرًا كبيرًا من نتاج قرائح الشعراء + +68 +00:06:01,420 --> 00:06:07,840 +والأوداباء، ممن عاصروها أو سبقوه قليلًاFaqat jama + +69 +00:06:07,840 --> 00:06:10,900 +'a feeh min ghura'i shu'ara'i shu'ara'i al-qarn al + +70 +00:06:10,900 --> 00:06:13,540 +-rabi' al-hijri wa sadr al-qarn al-khamis min shu + +71 +00:06:13,540 --> 00:06:16,500 +'ara'ihim wa mulukihim wa umara'ihim wa wuzara + +72 +00:06:16,500 --> 00:06:20,140 +'ihim wa qudatihim fi ruq'ati al-biladi allati + +73 +00:06:20,140 --> 00:06:23,320 +kanat fi yadi al-muslimina yawma dhak min biladi + +74 +00:06:23,320 --> 00:06:26,600 +al-shami wa al-iraqi wa jorshana wa misra wa al + +75 +00:06:26,600 --> 00:06:29,360 +-maghrib wa al-andalus wa ghayriha.Fa bidhalika yu + +76 +00:06:29,360 --> 00:06:32,740 +'addu kitab al-yateema kama kolna huwa tarjamah + +77 +00:06:32,740 --> 00:06:35,620 +adabiah hawa ala kathirin min al-mukhtarat al-shi + +78 +00:06:35,620 --> 00:06:39,300 +'ariyah wa al-nathriyah.وهو الكتاب الذي لو لاه + +79 +00:06:39,300 --> 00:06:44,320 +لبقيت محاسن أهل عصر مؤلفه غير محصورة في كتاب يضم + +80 +00:06:44,320 --> 00:06:50,780 +نشرها وينضم شذرها ويشد أزرها ويخلد أوابدها أما + +81 +00:06:50,780 --> 00:06:55,140 +دوافع التأليف وغاية الكتاب الكاتب من كتابة هذا + +82 +00:06:55,140 --> 00:07:00,990 +المصنف فقد بين الثعالي بذلك في مقدمة كتابهأن غايته + +83 +00:07:00,990 --> 00:07:05,090 +من تقليف هذا الكتاب هي خدمة اللغة العربية لغة + +84 +00:07:05,090 --> 00:07:09,150 +القرآن الكريم عن طريق الشعر الذي فيه فضلا وعلما + +85 +00:07:09,150 --> 00:07:13,610 +فهو محمد الأدب وعلم العرب الذي اختصوا به عن سائر + +86 +00:07:13,610 --> 00:07:18,110 +الأمم والدافع الأساس وراء تقليف هذا الكتاب أيضا أن + +87 +00:07:18,110 --> 00:07:22,870 +الثعالبي أراد أن ينصف أدباء وشعراء وأعلام عصره + +88 +00:07:22,870 --> 00:07:28,710 +وأهل بلده لشدة إعجابه بشعر المعاصرين له ورغبة منه + +89 +00:07:29,720 --> 00:07:32,900 +in showing their literature when he saw an + +90 +00:07:32,900 --> 00:07:35,980 +adaptation of the old poetry. He wanted to show + +91 +00:07:35,980 --> 00:07:37,820 +the creativity of contemporaries to him, so he + +92 +00:07:37,820 --> 00:07:41,600 +says in the introduction of his book, The poems of + +93 +00:07:41,600 --> 00:07:44,020 +the Islamists were lighter than the poems of the + +94 +00:07:44,020 --> 00:07:47,420 +ignorant, and the poems of the modernists were + +95 +00:07:47,420 --> 00:07:50,200 +lighter than the poems of the advanced, and the + +96 +00:07:50,200 --> 00:07:52,200 +poems of the contemporaries were more united than + +97 +00:07:52,200 --> 00:07:55,040 +the springs of the mills and the organs of the + +98 +00:07:55,040 --> 00:08:00,300 +canals.من أشعار سائر المذكورين لبلوغها أقصى نهايات + +99 +00:08:00,300 --> 00:08:06,900 +الجودة فتكاد تخرج من باب الإعجاز إلى الإعجاز ومن + +100 +00:08:06,900 --> 00:08:12,540 +حد الشعري إلى السحر وقد ألف الثعالب كتابه على + +101 +00:08:12,540 --> 00:08:17,780 +مرحلتين فيقولكنت قد تصديت لعمل ذلك في سنة أربع + +102 +00:08:17,780 --> 00:08:23,400 +وثمانين وثالث و العمر في إقباله والشباب بمائه، + +103 +00:08:23,400 --> 00:08:27,920 +وحين أعرته على الأيام بصري، وأعدت فيه نظري، فأخدت + +104 +00:08:27,920 --> 00:08:34,980 +أبنيه وأنقضه، وأزيده وأنقصه، إلى أن أدركت عصر السن + +105 +00:08:34,980 --> 00:08:40,270 +والحنكة.The author compiled his book in a unique + +106 +00:08:40,270 --> 00:08:44,270 +order, based on both temporal and temporal values + +107 +00:08:44,270 --> 00:08:47,910 +in his translation of writers and poets. Based on + +108 +00:08:47,910 --> 00:08:51,030 +the temporal value, we find that he compiled the + +109 +00:08:51,030 --> 00:08:54,130 +translation of writers of the 4th century, Hijri + +110 +00:08:54,130 --> 00:08:56,130 +and the beginning of the 5th century. As for the + +111 +00:08:56,130 --> 00:09:00,040 +geographical division that he went through,فقسم + +112 +00:09:00,040 --> 00:09:04,420 +الشعراء والأدباء باعتبار أماكن تواجدهم وقد ترجم + +113 +00:09:04,420 --> 00:09:10,840 +فيه لأكثر من أربعمائة شاعر وكاتب وقد جعل الكتابة + +114 +00:09:10,840 --> 00:09:15,750 +في أربعة أقسام في كل قسم عشرة فصولعلى النحو التالي + +115 +00:09:15,750 --> 00:09:20,250 +القسم الأول في محاسم آل حمدانه وشعرائهم وغيرهم من + +116 +00:09:20,250 --> 00:09:26,050 +أهل الشام وما يجاورها ومصر والموصل والمغرب ولمعن + +117 +00:09:26,050 --> 00:09:29,930 +من أخبارهم وفيه عشرة أبواب الباب الأول في فضل + +118 +00:09:29,930 --> 00:09:33,110 +شعراء الشام على سائر البلدانThe second is in the + +119 +00:09:33,110 --> 00:09:34,710 +mention of the summer of the state and its news + +120 +00:09:34,710 --> 00:09:37,350 +and poems. The third door is in the mention of Abu + +121 +00:09:37,350 --> 00:09:40,470 +Firasa and his poems. The fourth door is in the + +122 +00:09:40,470 --> 00:09:43,830 +translation of the poets of the Hamdana family, + +123 +00:09:44,250 --> 00:09:47,070 +which has been translated for about twelve names, + +124 +00:09:47,530 --> 00:09:51,330 +such as Kaygala and Bn Khalawai.الباب الخامس في + +125 +00:09:51,330 --> 00:09:56,150 +ذكر أبي الطيب المتنبي وهذا من أعظم أبواب الكتاب + +126 +00:09:56,150 --> 00:10:00,170 +إطلاقا الباب السادس في ذكر النامي و الناشئي و + +127 +00:10:00,170 --> 00:10:04,450 +الزاهي و غرار من أشعارهم الباب السابع في ذكر أبي + +128 +00:10:04,450 --> 00:10:08,970 +الفرج الببغائي و غرار نثره و شعره الباب الثامن في + +129 +00:10:08,970 --> 00:10:13,940 +ذكر الخليل الشامي و الوأواء دمشقي و الرقي The + +130 +00:10:13,940 --> 00:10:15,360 +ninth chapter is about the people of Damascus, + +131 +00:10:15,560 --> 00:10:19,040 +Egypt, and Morocco. It is translated into 150 + +132 +00:10:19,040 --> 00:10:23,320 +names, such as the minister Ibn Jahwar, the son of + +133 +00:10:23,320 --> 00:10:26,660 +Abderrabah, and the son of Daraj al-Qastalay. The + +134 +00:10:26,660 --> 00:10:30,060 +tenth chapter is about the poets of Mosul and some + +135 +00:10:30,060 --> 00:10:33,100 +of their poets. It is translated into five poets, + +136 +00:10:33,460 --> 00:10:37,560 +one of them is Al-Sarri Al-Raffa. The second + +137 +00:10:37,560 --> 00:10:43,900 +chapterوهو من أخبار دولة قالة بويه وجعله في محاسن + +138 +00:10:43,900 --> 00:10:48,400 +أشعار أهل العراق وإنشاء الدولة الدالمية من طبقات + +139 +00:10:48,400 --> 00:10:52,980 +الأفاضل وما يتعلق من أخبارهم وفيه عشرة أبواب الباب + +140 +00:10:52,980 --> 00:10:57,200 +الأول في الملوك الشعراء وقد ترجم لأربعة على رأسهم + +141 +00:10:57,200 --> 00:11:02,080 +عضد الدولة ثنا خسر بن رقن الدولةالثاني في ذكر + +142 +00:11:02,080 --> 00:11:06,280 +الوزير المهلبي، الثالث في ذكر ابن أبي إسحاق + +143 +00:11:06,280 --> 00:11:10,300 +الصابي، الباب الرابع في ذكر ثلاثة من كتاب آل + +144 +00:11:10,300 --> 00:11:14,580 +أبويه، الباب الخامس في ذكر شعراء البصرة ومحاسن + +145 +00:11:14,580 --> 00:11:19,280 +كلامهم وقد ترجم لتسعة شعراء منهم القاضي التنوخي، + +146 +00:11:19,280 --> 00:11:23,280 +الباب السادس في شعراء العراقي ونواحيها وقد ترجم + +147 +00:11:23,280 --> 00:11:27,750 +لسبعة منهم على رأسهم أبو بكر الأنباري،الباب السابع + +148 +00:11:27,750 --> 00:11:31,270 +في شعراء بغدادة من أمثال ابن نباتة وابن سكرة + +149 +00:11:31,270 --> 00:11:35,930 +الهاشمي الباب الثامن في ملاح المقلين من أهل بغدادة + +150 +00:11:35,930 --> 00:11:40,650 +ونواحيها والطارئين عليها وقد ترجم لثمانية منهم على + +151 +00:11:40,650 --> 00:11:44,880 +رأسهم أبو الفرج الأسبهاني وابن مقلاThe ninth + +152 +00:11:44,880 --> 00:11:47,120 +chapter is found in a collection of poems of the + +153 +00:11:47,120 --> 00:11:50,160 +Iraqi people and others by the minister Abi Nasra + +154 +00:11:50,160 --> 00:11:54,480 +Sabour bin Arshir, which contains fifteen poems by + +155 +00:11:54,480 --> 00:11:57,980 +fifteen poets. The tenth chapter is found in the + +156 +00:11:57,980 --> 00:12:01,400 +Dhikr al-Sharif al-Radi by Abel Hassan al-Radi. + +157 +00:12:02,350 --> 00:12:06,870 +القسم الثالث في ملح أشعار أهل الجبالي وفارسة + +158 +00:12:06,870 --> 00:12:11,130 +وجرجان وتبرستان وقد جعله في محاسين أشعارهم وما + +159 +00:12:11,130 --> 00:12:16,450 +ينضافوا إليها من غرار ألفاضهم وقد جعلها على عشرة + +160 +00:12:16,450 --> 00:12:20,550 +أبواب الباب الأول في ذكر ابن العميد وأوصافه + +161 +00:12:20,550 --> 00:12:24,430 +وأخباره الباب الثاني في ذكر ابن الفتح دولكفايتين + +162 +00:12:24,430 --> 00:12:29,510 +وابن الكاتب ابن العميدالباب الثالث في ذكر صاحب أبو + +163 +00:12:29,510 --> 00:12:33,110 +القاسم بن عباد الرابع في ذكر أبو العباس الضبي + +164 +00:12:33,110 --> 00:12:38,250 +الخامس في ذكر محاسن أشعار أهل أسبهان وقد ترجم لستة + +165 +00:12:38,250 --> 00:12:42,930 +شعراء منهم الباب السادس في ذكر الشعراء الطارئين + +166 +00:12:42,930 --> 00:12:47,680 +على حضرة الصاحب من الآفاق وقد ترجم لعشرة شعراءAl + +167 +00:12:47,680 --> 00:12:50,900 +-Bab al-Sabi' fi dhikri sa'ir shu'ara' al-jabal wa + +168 +00:12:50,900 --> 00:12:53,180 +qad tarjama fi hadha al-bab bi-sebata ashra sha + +169 +00:12:53,180 --> 00:12:56,120 +'iran. Al-Bab al-Thamin fi shu'ara' farisa wa al + +170 +00:12:56,120 --> 00:12:59,840 +-ahwaz suwa man taqadama dhikr hum. Wa qad tarjama + +171 +00:12:59,840 --> 00:13:02,480 +li-etnaya ashra sha'iran min amthali al-arjani wa + +172 +00:13:02,480 --> 00:13:05,060 +ghayrah. Al-Bab al-Tasi' shu'ara' wa kuttaba + +173 +00:13:05,060 --> 00:13:07,900 +Jorjana wa-Tkbaristan amthala Abu'l-Hassan + +174 +00:13:07,900 --> 00:13:11,320 +Muhammad ibn Aziz al-Jorjani. Al-Ashir fi dhikri + +175 +00:13:11,320 --> 00:13:14,180 +al-amir Shamsul Ma'ali Qaboos bin Washkmir. + +176 +00:13:19,100 --> 00:13:23,660 +الباب القسم الرابع في محاسن أهل خراسان وما ورا + +177 +00:13:23,660 --> 00:13:27,400 +النهر من إنشاء الدولة السامانية والغزنية والطارئين + +178 +00:13:27,400 --> 00:13:31,620 +على الحضرة ببخارة من الآفاق والمتصرفين على أعمالها + +179 +00:13:31,620 --> 00:13:35,720 +وما يستطرف من أخبارهم وخاصة أهل النسابور والغرباء + +180 +00:13:35,720 --> 00:13:40,200 +الطارئين عليها والمقيمين بها وفيه عشرة أبواب الباب + +181 +00:13:40,200 --> 00:13:44,040 +الأول في محاسن وأشعار من سبقوه أو من سبقوا عصره + +182 +00:13:44,040 --> 00:13:47,300 +قليلا من أبناء الدولة السامانية وقد ترجم فيها + +183 +00:13:47,300 --> 00:13:51,750 +لعشرين شاعراالباب الثاني في ذكر العصريين المقيمين + +184 +00:13:51,750 --> 00:13:56,150 +في الحضرة البخارية وترجمة لخمسة وعشرين شاعرا الباب + +185 +00:13:56,150 --> 00:13:59,310 +الثالث في ذكر المأمون والواتق ومحاسن أخبارهما + +186 +00:13:59,310 --> 00:14:03,390 +الرابع في ذكر غرارة وفضلاء خوارزمه على رأسهم أبو + +187 +00:14:03,390 --> 00:14:06,270 +بكر الخوارزميThe fifth is in the memory of Abel + +188 +00:14:06,270 --> 00:14:08,830 +Fadl Al-Hamadani, who is the inventor of the + +189 +00:14:08,830 --> 00:14:11,910 +Hamadan period. The sixth door is in the memory of + +190 +00:14:11,910 --> 00:14:14,410 +Abel Fatih Al-Bostei, and the rest of the Bost + +191 +00:14:14,410 --> 00:14:16,650 +family, and it was translated into nine poems. The + +192 +00:14:16,650 --> 00:14:18,410 +seventh door is in the memory of Tafariqah, the + +193 +00:14:18,410 --> 00:14:21,910 +composer of Al-Khurasan, Siwani Sabar, and it was + +194 +00:14:21,910 --> 00:14:25,590 +translated into fifteen poems.Al-Bab al-Thamin in + +195 +00:14:25,590 --> 00:14:31,550 +Dhikr Al-Ameer by Ibn Ahmad Al-Mikali Al-Tasih in + +196 +00:14:31,550 --> 00:14:34,790 +Dhikr At-Tari'een ala Nisabur من بلدان انشطة و + +197 +00:14:34,790 --> 00:14:38,730 +ترجم لستة عشر شاعرا الباب العاشر في ذكر + +198 +00:14:38,730 --> 00:14:42,990 +النسابوريين وقد ترجم لتسع وعشرين شاعرا أما الجزء + +199 +00:14:42,990 --> 00:14:47,290 +الأخير فقد جعله تتمة لبعض الأقسام السابقة كالقسم + +200 +00:14:47,290 --> 00:14:51,570 +الأول ترجم فيه لثمانية وأربعينPoets and the + +201 +00:14:51,570 --> 00:14:53,790 +completion of the second section translated into + +202 +00:14:53,790 --> 00:14:57,490 +32 poets from the examples of Sharif al-Murtada + +203 +00:14:57,490 --> 00:15:00,430 +and others and made the completion of the third + +204 +00:15:00,430 --> 00:15:04,710 +section and translated into 190 poets and from + +205 +00:15:04,710 --> 00:15:06,810 +here we find the large number of poets and writers + +206 +00:15:06,810 --> 00:15:11,810 +translated into it and this makes the book of the + +207 +00:15:11,810 --> 00:15:15,610 +orphan extensive literary and a great literary + +208 +00:15:15,610 --> 00:15:15,830 +translation book + +209 +00:15:19,270 --> 00:15:23,090 +400 poets and writers translated it for them. + +210 +00:15:23,450 --> 00:15:25,610 +Notes about the method of translation after + +211 +00:15:25,610 --> 00:15:29,750 +reading the book, I found his method as follows, + +212 +00:15:30,130 --> 00:15:34,030 +that it was not limited to the things of the + +213 +00:15:34,030 --> 00:15:36,550 +author in the will of the poets and their choices, + +214 +00:15:37,310 --> 00:15:40,930 +but it also included some of the choices of the + +215 +00:15:40,930 --> 00:15:44,110 +author and their stories, except that the poet was + +216 +00:15:44,110 --> 00:15:47,100 +the most common.Even the length and shortness of + +217 +00:15:47,100 --> 00:15:51,820 +vocabulary in the book. The author also paid + +218 +00:15:51,820 --> 00:15:53,260 +attention to the vocabulary and translation + +219 +00:15:53,260 --> 00:15:55,880 +together because there were places in his + +220 +00:15:55,880 --> 00:15:58,980 +translation for the writer and the poet, such as + +221 +00:15:58,980 --> 00:16:01,640 +his speech about the warner, and in other places + +222 +00:16:01,640 --> 00:16:04,300 +that are short in translation and long in + +223 +00:16:04,300 --> 00:16:08,790 +vocabulary.Also, we find that he used the same + +224 +00:16:08,790 --> 00:16:13,270 +methodology and divided the poems in a clear and + +225 +00:16:13,270 --> 00:16:16,810 +systematic way based on the two time and location + +226 +00:16:16,810 --> 00:16:20,290 +values that we discussed previously. Sometimes, we + +227 +00:16:20,290 --> 00:16:22,450 +find him commenting, criticizing, explaining, and + +228 +00:16:22,450 --> 00:16:24,350 +explaining after mentioning the poetry choices. + +229 +00:16:25,280 --> 00:16:30,680 +وأحياناً لا يفعل ذلك فقط يرد الأشعار دون تعليق نجد + +230 +00:16:30,680 --> 00:16:35,940 +أنه يميل إلى استخدام لغة واضحة تتصف باللغة السهلة + +231 +00:16:35,940 --> 00:16:40,480 +الممتنعة وابتعد عن الغريب في الفاضح اعتمد أيضاً في + +232 +00:16:40,480 --> 00:16:43,800 +إيراد الأشعار على إيراد اللب والجيد من الشعر + +233 +00:16:43,800 --> 00:16:48,660 +والنثروإما لعن ذلك أحيانًا فقدبرّ لنفسه ذلك في + +234 +00:16:48,660 --> 00:16:53,200 +مقدمته فيقول فإن وقع خلال ما أكتبوا البيت والبيتان + +235 +00:16:53,200 --> 00:16:56,820 +من ما ليس من أبيات القصائد ووسائط القلائد فلأن + +236 +00:16:56,820 --> 00:17:01,180 +الكلام معقود به والمعنى لا يتم بدونه أي أن ما + +237 +00:17:01,180 --> 00:17:05,200 +يتقدمه أو ما يليه مفتقر إليه أيضًا يميل إلى + +238 +00:17:05,200 --> 00:17:09,100 +الإختصار للتكرار منعًا للإطالة واعتمد في مصادره + +239 +00:17:09,100 --> 00:17:12,970 +على المشافهة في ما يكتبThe value of the book is + +240 +00:17:12,970 --> 00:17:16,030 +one of the best literary references for those who + +241 +00:17:16,030 --> 00:17:19,270 +want to study Arabic poetry or those who want to + +242 +00:17:19,270 --> 00:17:22,290 +study the social and political situation through + +243 +00:17:22,290 --> 00:17:24,830 +literary production in the fourth century and the + +244 +00:17:24,830 --> 00:17:27,410 +beginning of the fifth Hijri century. The + +245 +00:17:27,410 --> 00:17:30,250 +emergence of the book, The Orphan of Dahr, was a + +246 +00:17:30,250 --> 00:17:32,610 +reminder to Abdelhassan Ali Ibn Bassam al + +247 +00:17:32,610 --> 00:17:34,790 +-Shantarini in the classification of his precious + +248 +00:17:34,790 --> 00:17:36,970 +book in the collections of the people of Algeria. + +249 +00:17:37,350 --> 00:17:40,910 +He was influenced by Abu Mansour Al-Thalabi and + +250 +00:17:40,910 --> 00:17:43,620 +his approach.As for the contents of this book, + +251 +00:17:44,080 --> 00:17:47,740 +some critics said that the content of the book is + +252 +00:17:47,740 --> 00:17:50,580 +the will of its author for the Mujoon poetry, and + +253 +00:17:50,580 --> 00:17:54,860 +this, as I see it, is not a content, because it + +254 +00:17:54,860 --> 00:17:58,520 +expresses the taste of his era at that time. In + +255 +00:17:58,520 --> 00:18:02,620 +the times of Ta'alibi, the poetry of Ghazali and + +256 +00:18:02,620 --> 00:18:05,020 +Mujoon was increasing, and he justified himself by + +257 +00:18:05,020 --> 00:18:08,740 +saying when he translated for Ibn Hajjaj,فيقول هو + +258 +00:18:08,740 --> 00:18:12,860 +وإن كان في أكثر شعره لا يستطير من العقل بسجف ولا + +259 +00:18:12,860 --> 00:18:17,040 +يبني جل قوله إلا على سخف إلا أنه من سحرة الشعر + +260 +00:18:17,040 --> 00:18:21,120 +وعجائب العصر وقد اتفقنا رأيته وسمعت به من أهل + +261 +00:18:21,120 --> 00:18:25,400 +البصيرة في الأدب وحسن المعرفة بالشعر على أنه فرد + +262 +00:18:25,400 --> 00:18:31,060 +زمانه في فنه الذي اشتهر به أي أنه كان ناجحا في فنه + +263 +00:18:31,060 --> 00:18:36,530 +حتى وإن كان شعر مجولال�ن فقط أريد أن ننتقل إلى + +264 +00:18:36,530 --> 00:18:41,070 +قراءات من الكتاب يقول في القسم الأول في الباب + +265 +00:18:41,070 --> 00:18:46,760 +الخامسفي ذكر أبو الطيب المتنبي وما له وما عليه + +266 +00:18:46,760 --> 00:18:52,460 +يقول هو إن كان كوفي المولد شامي النشأة بها تخرج + +267 +00:18:52,460 --> 00:18:57,660 +ومنها خرج نادرة الفلك وواسطة عقد الدهري في صناعة + +268 +00:18:57,660 --> 00:19:02,600 +الشعر ثم هو شاعر سيف الدولة المنسوب إليه المشهور + +269 +00:19:02,600 --> 00:19:08,190 +به إذ هو الذي رفع من قدرهونفق سعر شعره و ألقى عليه + +270 +00:19:08,190 --> 00:19:13,370 +شعاع سعادته حتى سارى ذكره مسيرة الشمس و القمر و + +271 +00:19:13,370 --> 00:19:18,110 +سافر كلامه البدوى و الحضر و كادت الليالي تنشده و + +272 +00:19:18,110 --> 00:19:23,900 +الأيام تحفظه كما قال و أحسن ما شاءمن الطويل يقول + +273 +00:19:23,900 --> 00:19:29,660 +المتنبي وما الدهر إلا من رواة قصائدي إذا قلت شعرا + +274 +00:19:29,660 --> 00:19:36,040 +أصبح الدهر منشدة فسار به من لا يسير مشمرة وغنى به + +275 +00:19:36,040 --> 00:19:41,880 +من لا يغني مغردة وكما قال أيضا من المتقارب يقول + +276 +00:19:41,880 --> 00:19:47,360 +ولي فيك ما لم يكل قائل وما لم يسر قمر حيث سارة + +277 +00:19:47,640 --> 00:19:52,660 +وعندي لك الشرد السائرات لا يختصصنا من الأرض دارة + +278 +00:19:52,660 --> 00:19:58,860 +إذا سرنا من مقول مرة وذهبنا الجبال وخضنا البحارة + +279 +00:19:58,860 --> 00:20:03,680 +وهذا من أحسن ما قيل في وصف الشعر السائر وهنا نجد + +280 +00:20:03,680 --> 00:20:09,410 +تعليق أثعالبي واضح وظاهر على الأبيات الشعريةAlso, + +281 +00:20:09,850 --> 00:20:12,630 +he says in the first section, in chapter 9, in the + +282 +00:20:12,630 --> 00:20:14,510 +translation of Ahl al-Shami and Egypt and Morocco + +283 +00:20:14,510 --> 00:20:16,890 +and the meaning of their poems, he says, this + +284 +00:20:16,890 --> 00:20:19,590 +chapter is mostly based on misconceptions that I + +285 +00:20:19,590 --> 00:20:22,270 +received from the mouths of the narrators, and I + +286 +00:20:22,270 --> 00:20:24,510 +deviated from them during the comments, and I did + +287 +00:20:24,510 --> 00:20:27,350 +not find for their owners a group of poems that + +288 +00:20:27,350 --> 00:20:31,210 +expand in the way I chose from them, but they are + +289 +00:20:31,210 --> 00:20:36,260 +divisions that meet around them.وتجتمع حواشيها ولم + +290 +00:20:36,260 --> 00:20:42,700 +تعدم القلائد فيها بحمد الله ومشيئته يقول أنشدني + +291 +00:20:42,700 --> 00:20:47,180 +أبو بكر الخوارزمي لطالعفري ولم يسميه ولم يكنه ما + +292 +00:20:47,180 --> 00:20:52,660 +أصعب العيش على بائس معاشه في حلب نحوي ليس له في + +293 +00:20:52,660 --> 00:20:59,660 +بردها جبة ولا قميص لا ولا فروي بهذا أكون قد انتهيت + +294 +00:20:59,660 --> 00:21:02,640 +أسأل الله سبحانه وتعالى أن أكون قد وفقت + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..ee6df3dec8be64586dfc322f347e97cf24a126f4 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Q57unDcvP9I_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3445, "start": 5.23, "end": 34.45, "text": "الحمد لله رب العالمين والصلاة والسلام على الصفوة المختار من خلقه 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literary references for those who want to study Arabic poetry or those who want to study the social and political situation through literary production in the fourth century and the beginning of the fifth Hijri century. The emergence of the book, The Orphan of Dahr, was a reminder to Abdelhassan Ali Ibn Bassam al-Shantarini in the classification of his precious book in the collections of the people of Algeria. 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In the times of Ta'alibi, the poetry of Ghazali and Mujoon was increasing, and he justified himself by saying when he translated for Ibn Hajjaj,", "tokens": [10884, 337, 264, 2701, 82, 295, 341, 1446, 11, 512, 22503, 848, 300, 264, 2701, 295, 264, 1446, 307, 264, 486, 295, 1080, 3793, 337, 264, 376, 4579, 4106, 15155, 11, 293, 341, 11, 382, 286, 536, 309, 11, 307, 406, 257, 2701, 11, 570, 309, 39204, 264, 3939, 295, 702, 4249, 412, 300, 565, 13, 682, 264, 1413, 295, 6551, 6, 304, 25515, 11, 264, 15155, 295, 20321, 921, 5103, 293, 376, 4579, 4106, 390, 5662, 11, 293, 415, 27808, 3647, 538, 1566, 562, 415, 16805, 337, 286, 19404, 43347, 73, 1805, 11], "avg_logprob": -0.5207236829556917, "compression_ratio": 1.663677130044843, "no_speech_prob": 1.1920928955078125e-05, "words": [{"start": 1061.74, "end": 1062.18, "word": "As", "probability": 0.59814453125}, {"start": 1062.18, "end": 1062.3, "word": " for", "probability": 0.91943359375}, {"start": 1062.3, "end": 1062.56, "word": " the", 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+المختار من خلقه أجمعين وعلى آله وصحبه أما بعد معكم + +3 +00:00:14,530 --> 00:00:18,630 +الباحثة ياسمين ماروان علي القطراوي طالبة في + +4 +00:00:18,630 --> 00:00:23,170 +الدراسات العليا في الجامعة الإسلامية سأقدم اليوم + +5 +00:00:23,170 --> 00:00:30,370 +بحثا أو عرضا ضمن مساق مصادر في الأدب العربي تحت + +6 +00:00:30,370 --> 00:00:36,130 +إشراف الأستاذ الدكتور وليد أبو ندا حفظه اللهكتابنا + +7 +00:00:36,130 --> 00:00:41,390 +اليوم هو من أعظم مصادر الشعر العربي وأوفاها لشعراء + +8 +00:00:41,390 --> 00:00:46,630 +وكتاب القرن الرابع الهجري وأوائل القرن الخامس ألا + +9 +00:00:46,630 --> 00:00:52,030 +وهو كتاب يتيمة الدهري في محاسن أهل العصر للثعالبين + +10 +00:00:52,390 --> 00:00:57,950 +هو كتاب من أهم كتب المكتبة العربية لأديب من أعلام + +11 +00:00:57,950 --> 00:01:04,470 +اللغة والأدب إنه بحق كما أسماه صاحبه يتيم الدهر + +12 +00:01:04,470 --> 00:01:09,550 +نبدأ بترجمة عن المؤلف هو أبو منصور عبدالملك بن + +13 +00:01:09,550 --> 00:01:14,370 +إسماعيل الثعالبي النيسابوري ولد في نيسابور عام + +14 +00:01:14,370 --> 00:01:20,750 +ثلاثمائة وخمسين للهجرةنشأ في أسرة بسيطة الحال فقد + +15 +00:01:20,750 --> 00:01:25,390 +كان أبوه يشتغل بخياطة جلود الثعالب وعمل الفرائي + +16 +00:01:25,390 --> 00:01:30,950 +منها وكان أبو منصور في أول حياته يخيط جلود الثعالب + +17 +00:01:30,950 --> 00:01:35,790 +فنصب إلى صناعته ومن ثم انتقل من حوك الفرائي إلى + +18 +00:01:35,790 --> 00:01:41,370 +حوك الكلم فاشتغل في اللغة والأدب والتاريخ ونبغ في + +19 +00:01:41,370 --> 00:01:46,920 +ذلك واشتهروقد نشأ الثعالبي في بيئة متعددة العلماء + +20 +00:01:46,920 --> 00:01:51,620 +و هذا ساعده كثيرا في مجال التأليف فألف لنا كثيرا + +21 +00:01:51,620 --> 00:01:56,260 +من المؤلفات في ميدان اللغة و الأدب وقد ترك لنا + +22 +00:01:56,260 --> 00:02:02,560 +ثروة معرفية شملت جميع ثقافات عصره الذهبي ولم تتحدث + +23 +00:02:02,560 --> 00:02:07,380 +كتب التراجم عن تفاصيل حياته إلا أنها أسهبت في ذكر + +24 +00:02:07,380 --> 00:02:14,380 +فضله وعلمه ومؤلفاتهالتي بلغت حد كبيرا من الكثرة + +25 +00:02:14,380 --> 00:02:20,400 +والتنوع يُكن عبد الملك بن محمد بأبي منصورة ويلقب + +26 +00:02:20,400 --> 00:02:26,680 +بالثعالبيةوقد اختلف العلماء فيها فمنهم من قال أن + +27 +00:02:26,680 --> 00:02:31,880 +لقبه نسبة إلى أنه كان فراء يقيط جلود الثعالب كما + +28 +00:02:31,880 --> 00:02:37,220 +قلنا وقال بذلك السمعاني وقد وافقه من المحدثين محمد + +29 +00:02:37,220 --> 00:02:42,240 +ماندور ومنهم من قال أنه نسبة إلى مهنة أبيه واشتهرة + +30 +00:02:42,240 --> 00:02:47,580 +عبدالملك محمد بلقبه وكنيته أكثر من ما اشتهر باسمه + +31 +00:02:48,440 --> 00:02:53,900 +وقد توفي عام أربعمائة وتسعة وعشرين للهجرة وقد كان + +32 +00:02:53,900 --> 00:02:58,900 +الثعالبي أديبا بليغا فصيحا وقد أوتي حظا من البياني + +33 +00:02:58,900 --> 00:03:04,520 +حتى لقب بجاحض زمانه وقد تحدث العلماء و الأدباء عن + +34 +00:03:04,520 --> 00:03:10,880 +ثقافته وطلاعه وعلمه بإعجاب ومن ذلك مقال عنه ابن + +35 +00:03:10,880 --> 00:03:16,660 +بسام صاحب كتاب الذخيرة في حقهيقول كان في وقته راعي + +36 +00:03:16,660 --> 00:03:21,700 +تلعات العلم و جامع أشتات النثر و النضم و رأس + +37 +00:03:21,700 --> 00:03:26,800 +المؤلفين في زمانه و سار ذكره سير المثل و طلعت + +38 +00:03:26,800 --> 00:03:31,780 +دواوينه في المشارق و المغارب طلوع النجم في الغياهب + +39 +00:03:31,780 --> 00:03:36,910 +و كان فاضلا فصيحا بلغاوقال عنه الباخرزي صاحب دمية + +40 +00:03:36,910 --> 00:03:41,990 +القصر هو جاحظني سابور وزبدة الأحقاب و الدهور لم + +41 +00:03:41,990 --> 00:03:46,970 +ترى العيون مثله ولا أنكرت الأعيان فضله وقد خلف لنث + +42 +00:03:46,970 --> 00:03:52,830 +عالبي كتبا قيمة اقتربت على الثمانين كتابا وتنوعت + +43 +00:03:52,830 --> 00:03:57,130 +هذه الكتب في البلاغة و الأدب شعرا و نثرا وقد + +44 +00:03:57,130 --> 00:04:02,020 +اخترنا منها ما يليأحاسن كلام النبي والصحابة + +45 +00:04:02,020 --> 00:04:05,800 +والتابعين وملوك الجاهلية وملوك الإسلام كتاب + +46 +00:04:05,800 --> 00:04:09,960 +الأمثال المسمى بالفرائد والقلائد برضه الأكباد في + +47 +00:04:09,960 --> 00:04:15,360 +الأعداد فقه اللغة وسر العربية تحفة الوزراء وطبقات + +48 +00:04:15,360 --> 00:04:19,380 +الملوك والكتاب الذي بين أيدينا يتيمت الدهر في + +49 +00:04:19,380 --> 00:04:25,340 +محاسن أهل العصر وهو من أكثر مؤلفاته شهرة وتداولا + +50 +00:04:25,710 --> 00:04:30,710 +كونه يقدم فيه ترجمة وافية لكثير من الشعراء + +51 +00:04:30,710 --> 00:04:36,690 +والأدباء ومختارات من أشعارهم أولا لماذا سمي هذا + +52 +00:04:36,690 --> 00:04:42,610 +الكتاب يتيمة الدهر؟ في اسم دلالة على أن هذا الكتاب + +53 +00:04:42,610 --> 00:04:48,750 +مفرد في بابه ويعز نظيره فقد قال جوهري في صحاحه وكل + +54 +00:04:48,750 --> 00:04:54,490 +شيء مفرد في بابهكل شيء مفرد يعز نظيره فهو يتيم + +55 +00:04:54,490 --> 00:05:00,110 +فيقول درة يتيمة أي أن هذا الكتاب يشبه في مضمونه هو + +56 +00:05:00,110 --> 00:05:06,530 +محتوى كدرة المنفردة التي لا مثيل لها فهو هذا + +57 +00:05:06,530 --> 00:05:11,370 +الكتاب كجوهرتي في حسنها فعندما قال يتيمة الدهر + +58 +00:05:11,370 --> 00:05:16,230 +كأنه قال أن هذا الكتاب لا نظير له في ما كتب ولا + +59 +00:05:16,230 --> 00:05:21,760 +نظير له في ما سيكتب في كتب الأدبوقيل سميت باليتيمة + +60 +00:05:21,760 --> 00:05:26,120 +لأنها حوت أشعارا قد مات أصحابها فقد قال عنه أبو + +61 +00:05:26,120 --> 00:05:31,000 +الفتوح نصر ابن قلاقس الشاعر الأسكندري المشهور + +62 +00:05:31,000 --> 00:05:36,740 +أبيات أشعار اليتيمة أبكار أفقه أفكار قديمة ماتوا + +63 +00:05:36,740 --> 00:05:41,960 +وعاشت بعدهم فلذا سميت اليتيمة ونلحظ في تسمية + +64 +00:05:41,960 --> 00:05:47,320 +الكتاب دلالة على ثقة الكاتب بنفسه واعتزازه في ما + +65 +00:05:47,320 --> 00:05:52,660 +يكتبننتقل الآن إلى ما هي الكتاب، يعد كتاب اليتيمة + +66 +00:05:52,660 --> 00:05:57,340 +من أهم المصنفات الأدبية وأشهرها، جمع فيها أبو + +67 +00:05:57,340 --> 00:06:01,420 +منصور الثعالبي قدرًا كبيرًا من نتاج قرائح الشعراء + +68 +00:06:01,420 --> 00:06:07,840 +والأوداباء، ممن عاصروها أو سبقوه قليلًاFaqat jama + +69 +00:06:07,840 --> 00:06:10,900 +'a feeh min ghura'i shu'ara'i shu'ara'i al-qarn al + +70 +00:06:10,900 --> 00:06:13,540 +-rabi' al-hijri wa sadr al-qarn al-khamis min shu + +71 +00:06:13,540 --> 00:06:16,500 +'ara'ihim wa mulukihim wa umara'ihim wa wuzara + +72 +00:06:16,500 --> 00:06:20,140 +'ihim wa qudatihim fi ruq'ati al-biladi allati + +73 +00:06:20,140 --> 00:06:23,320 +kanat fi yadi al-muslimina yawma dhak min biladi + +74 +00:06:23,320 --> 00:06:26,600 +al-shami wa al-iraqi wa jorshana wa misra wa al + +75 +00:06:26,600 --> 00:06:29,360 +-maghrib wa al-andalus wa ghayriha.Fa bidhalika yu + +76 +00:06:29,360 --> 00:06:32,740 +'addu kitab al-yateema kama kolna huwa tarjamah + +77 +00:06:32,740 --> 00:06:35,620 +adabiah hawa ala kathirin min al-mukhtarat al-shi + +78 +00:06:35,620 --> 00:06:39,300 +'ariyah wa al-nathriyah.وهو الكتاب الذي لو لاه + +79 +00:06:39,300 --> 00:06:44,320 +لبقيت محاسن أهل عصر مؤلفه غير محصورة في كتاب يضم + +80 +00:06:44,320 --> 00:06:50,780 +نشرها وينضم شذرها ويشد أزرها ويخلد أوابدها أما + +81 +00:06:50,780 --> 00:06:55,140 +دوافع التأليف وغاية الكتاب الكاتب من كتابة هذا + +82 +00:06:55,140 --> 00:07:00,990 +المصنف فقد بين الثعالي بذلك في مقدمة كتابهأن غايته + +83 +00:07:00,990 --> 00:07:05,090 +من تقليف هذا الكتاب هي خدمة اللغة العربية لغة + +84 +00:07:05,090 --> 00:07:09,150 +القرآن الكريم عن طريق الشعر الذي فيه فضلا وعلما + +85 +00:07:09,150 --> 00:07:13,610 +فهو محمد الأدب وعلم العرب الذي اختصوا به عن سائر + +86 +00:07:13,610 --> 00:07:18,110 +الأمم والدافع الأساس وراء تقليف هذا الكتاب أيضا أن + +87 +00:07:18,110 --> 00:07:22,870 +الثعالبي أراد أن ينصف أدباء وشعراء وأعلام عصره + +88 +00:07:22,870 --> 00:07:28,710 +وأهل بلده لشدة إعجابه بشعر المعاصرين له ورغبة منه + +89 +00:07:29,720 --> 00:07:32,900 +in showing their literature when he saw an + +90 +00:07:32,900 --> 00:07:35,980 +adaptation of the old poetry. He wanted to show + +91 +00:07:35,980 --> 00:07:37,820 +the creativity of contemporaries to him, so he + +92 +00:07:37,820 --> 00:07:41,600 +says in the introduction of his book, The poems of + +93 +00:07:41,600 --> 00:07:44,020 +the Islamists were lighter than the poems of the + +94 +00:07:44,020 --> 00:07:47,420 +ignorant, and the poems of the modernists were + +95 +00:07:47,420 --> 00:07:50,200 +lighter than the poems of the advanced, and the + +96 +00:07:50,200 --> 00:07:52,200 +poems of the contemporaries were more united than + +97 +00:07:52,200 --> 00:07:55,040 +the springs of the mills and the organs of the + +98 +00:07:55,040 --> 00:08:00,300 +canals.من أشعار سائر المذكورين لبلوغها أقصى نهايات + +99 +00:08:00,300 --> 00:08:06,900 +الجودة فتكاد تخرج من باب الإعجاز إلى الإعجاز ومن + +100 +00:08:06,900 --> 00:08:12,540 +حد الشعري إلى السحر وقد ألف الثعالب كتابه على + +101 +00:08:12,540 --> 00:08:17,780 +مرحلتين فيقولكنت قد تصديت لعمل ذلك في سنة أربع + +102 +00:08:17,780 --> 00:08:23,400 +وثمانين وثالث و العمر في إقباله والشباب بمائه، + +103 +00:08:23,400 --> 00:08:27,920 +وحين أعرته على الأيام بصري، وأعدت فيه نظري، فأخدت + +104 +00:08:27,920 --> 00:08:34,980 +أبنيه وأنقضه، وأزيده وأنقصه، إلى أن أدركت عصر السن + +105 +00:08:34,980 --> 00:08:40,270 +والحنكة.The author compiled his book in a unique + +106 +00:08:40,270 --> 00:08:44,270 +order, based on both temporal and temporal values + +107 +00:08:44,270 --> 00:08:47,910 +in his translation of writers and poets. Based on + +108 +00:08:47,910 --> 00:08:51,030 +the temporal value, we find that he compiled the + +109 +00:08:51,030 --> 00:08:54,130 +translation of writers of the 4th century, Hijri + +110 +00:08:54,130 --> 00:08:56,130 +and the beginning of the 5th century. As for the + +111 +00:08:56,130 --> 00:09:00,040 +geographical division that he went through,فقسم + +112 +00:09:00,040 --> 00:09:04,420 +الشعراء والأدباء باعتبار أماكن تواجدهم وقد ترجم + +113 +00:09:04,420 --> 00:09:10,840 +فيه لأكثر من أربعمائة شاعر وكاتب وقد جعل الكتابة + +114 +00:09:10,840 --> 00:09:15,750 +في أربعة أقسام في كل قسم عشرة فصولعلى النحو التالي + +115 +00:09:15,750 --> 00:09:20,250 +القسم الأول في محاسم آل حمدانه وشعرائهم وغيرهم من + +116 +00:09:20,250 --> 00:09:26,050 +أهل الشام وما يجاورها ومصر والموصل والمغرب ولمعن + +117 +00:09:26,050 --> 00:09:29,930 +من أخبارهم وفيه عشرة أبواب الباب الأول في فضل + +118 +00:09:29,930 --> 00:09:33,110 +شعراء الشام على سائر البلدانThe second is in the + +119 +00:09:33,110 --> 00:09:34,710 +mention of the summer of the state and its news + +120 +00:09:34,710 --> 00:09:37,350 +and poems. The third door is in the mention of Abu + +121 +00:09:37,350 --> 00:09:40,470 +Firasa and his poems. The fourth door is in the + +122 +00:09:40,470 --> 00:09:43,830 +translation of the poets of the Hamdana family, + +123 +00:09:44,250 --> 00:09:47,070 +which has been translated for about twelve names, + +124 +00:09:47,530 --> 00:09:51,330 +such as Kaygala and Bn Khalawai.الباب الخامس في + +125 +00:09:51,330 --> 00:09:56,150 +ذكر أبي الطيب المتنبي وهذا من أعظم أبواب الكتاب + +126 +00:09:56,150 --> 00:10:00,170 +إطلاقا الباب السادس في ذكر النامي و الناشئي و + +127 +00:10:00,170 --> 00:10:04,450 +الزاهي و غرار من أشعارهم الباب السابع في ذكر أبي + +128 +00:10:04,450 --> 00:10:08,970 +الفرج الببغائي و غرار نثره و شعره الباب الثامن في + +129 +00:10:08,970 --> 00:10:13,940 +ذكر الخليل الشامي و الوأواء دمشقي و الرقي The + +130 +00:10:13,940 --> 00:10:15,360 +ninth chapter is about the people of Damascus, + +131 +00:10:15,560 --> 00:10:19,040 +Egypt, and Morocco. It is translated into 150 + +132 +00:10:19,040 --> 00:10:23,320 +names, such as the minister Ibn Jahwar, the son of + +133 +00:10:23,320 --> 00:10:26,660 +Abderrabah, and the son of Daraj al-Qastalay. The + +134 +00:10:26,660 --> 00:10:30,060 +tenth chapter is about the poets of Mosul and some + +135 +00:10:30,060 --> 00:10:33,100 +of their poets. It is translated into five poets, + +136 +00:10:33,460 --> 00:10:37,560 +one of them is Al-Sarri Al-Raffa. The second + +137 +00:10:37,560 --> 00:10:43,900 +chapterوهو من أخبار دولة قالة بويه وجعله في محاسن + +138 +00:10:43,900 --> 00:10:48,400 +أشعار أهل العراق وإنشاء الدولة الدالمية من طبقات + +139 +00:10:48,400 --> 00:10:52,980 +الأفاضل وما يتعلق من أخبارهم وفيه عشرة أبواب الباب + +140 +00:10:52,980 --> 00:10:57,200 +الأول في الملوك الشعراء وقد ترجم لأربعة على رأسهم + +141 +00:10:57,200 --> 00:11:02,080 +عضد الدولة ثنا خسر بن رقن الدولةالثاني في ذكر + +142 +00:11:02,080 --> 00:11:06,280 +الوزير المهلبي، الثالث في ذكر ابن أبي إسحاق + +143 +00:11:06,280 --> 00:11:10,300 +الصابي، الباب الرابع في ذكر ثلاثة من كتاب آل + +144 +00:11:10,300 --> 00:11:14,580 +أبويه، الباب الخامس في ذكر شعراء البصرة ومحاسن + +145 +00:11:14,580 --> 00:11:19,280 +كلامهم وقد ترجم لتسعة شعراء منهم القاضي التنوخي، + +146 +00:11:19,280 --> 00:11:23,280 +الباب السادس في شعراء العراقي ونواحيها وقد ترجم + +147 +00:11:23,280 --> 00:11:27,750 +لسبعة منهم على رأسهم أبو بكر الأنباري،الباب السابع + +148 +00:11:27,750 --> 00:11:31,270 +في شعراء بغدادة من أمثال ابن نباتة وابن سكرة + +149 +00:11:31,270 --> 00:11:35,930 +الهاشمي الباب الثامن في ملاح المقلين من أهل بغدادة + +150 +00:11:35,930 --> 00:11:40,650 +ونواحيها والطارئين عليها وقد ترجم لثمانية منهم على + +151 +00:11:40,650 --> 00:11:44,880 +رأسهم أبو الفرج الأسبهاني وابن مقلاThe ninth + +152 +00:11:44,880 --> 00:11:47,120 +chapter is found in a collection of poems of the + +153 +00:11:47,120 --> 00:11:50,160 +Iraqi people and others by the minister Abi Nasra + +154 +00:11:50,160 --> 00:11:54,480 +Sabour bin Arshir, which contains fifteen poems by + +155 +00:11:54,480 --> 00:11:57,980 +fifteen poets. The tenth chapter is found in the + +156 +00:11:57,980 --> 00:12:01,400 +Dhikr al-Sharif al-Radi by Abel Hassan al-Radi. + +157 +00:12:02,350 --> 00:12:06,870 +القسم الثالث في ملح أشعار أهل الجبالي وفارسة + +158 +00:12:06,870 --> 00:12:11,130 +وجرجان وتبرستان وقد جعله في محاسين أشعارهم وما + +159 +00:12:11,130 --> 00:12:16,450 +ينضافوا إليها من غرار ألفاضهم وقد جعلها على عشرة + +160 +00:12:16,450 --> 00:12:20,550 +أبواب الباب الأول في ذكر ابن العميد وأوصافه + +161 +00:12:20,550 --> 00:12:24,430 +وأخباره الباب الثاني في ذكر ابن الفتح دولكفايتين + +162 +00:12:24,430 --> 00:12:29,510 +وابن الكاتب ابن العميدالباب الثالث في ذكر صاحب أبو + +163 +00:12:29,510 --> 00:12:33,110 +القاسم بن عباد الرابع في ذكر أبو العباس الضبي + +164 +00:12:33,110 --> 00:12:38,250 +الخامس في ذكر محاسن أشعار أهل أسبهان وقد ترجم لستة + +165 +00:12:38,250 --> 00:12:42,930 +شعراء منهم الباب السادس في ذكر الشعراء الطارئين + +166 +00:12:42,930 --> 00:12:47,680 +على حضرة الصاحب من الآفاق وقد ترجم لعشرة شعراءAl + +167 +00:12:47,680 --> 00:12:50,900 +-Bab al-Sabi' fi dhikri sa'ir shu'ara' al-jabal wa + +168 +00:12:50,900 --> 00:12:53,180 +qad tarjama fi hadha al-bab bi-sebata ashra sha + +169 +00:12:53,180 --> 00:12:56,120 +'iran. Al-Bab al-Thamin fi shu'ara' farisa wa al + +170 +00:12:56,120 --> 00:12:59,840 +-ahwaz suwa man taqadama dhikr hum. Wa qad tarjama + +171 +00:12:59,840 --> 00:13:02,480 +li-etnaya ashra sha'iran min amthali al-arjani wa + +172 +00:13:02,480 --> 00:13:05,060 +ghayrah. Al-Bab al-Tasi' shu'ara' wa kuttaba + +173 +00:13:05,060 --> 00:13:07,900 +Jorjana wa-Tkbaristan amthala Abu'l-Hassan + +174 +00:13:07,900 --> 00:13:11,320 +Muhammad ibn Aziz al-Jorjani. Al-Ashir fi dhikri + +175 +00:13:11,320 --> 00:13:14,180 +al-amir Shamsul Ma'ali Qaboos bin Washkmir. + +176 +00:13:19,100 --> 00:13:23,660 +الباب القسم الرابع في محاسن أهل خراسان وما ورا + +177 +00:13:23,660 --> 00:13:27,400 +النهر من إنشاء الدولة السامانية والغزنية والطارئين + +178 +00:13:27,400 --> 00:13:31,620 +على الحضرة ببخارة من الآفاق والمتصرفين على أعمالها + +179 +00:13:31,620 --> 00:13:35,720 +وما يستطرف من أخبارهم وخاصة أهل النسابور والغرباء + +180 +00:13:35,720 --> 00:13:40,200 +الطارئين عليها والمقيمين بها وفيه عشرة أبواب الباب + +181 +00:13:40,200 --> 00:13:44,040 +الأول في محاسن وأشعار من سبقوه أو من سبقوا عصره + +182 +00:13:44,040 --> 00:13:47,300 +قليلا من أبناء الدولة السامانية وقد ترجم فيها + +183 +00:13:47,300 --> 00:13:51,750 +لعشرين شاعراالباب الثاني في ذكر العصريين المقيمين + +184 +00:13:51,750 --> 00:13:56,150 +في الحضرة البخارية وترجمة لخمسة وعشرين شاعرا الباب + +185 +00:13:56,150 --> 00:13:59,310 +الثالث في ذكر المأمون والواتق ومحاسن أخبارهما + +186 +00:13:59,310 --> 00:14:03,390 +الرابع في ذكر غرارة وفضلاء خوارزمه على رأسهم أبو + +187 +00:14:03,390 --> 00:14:06,270 +بكر الخوارزميThe fifth is in the memory of Abel + +188 +00:14:06,270 --> 00:14:08,830 +Fadl Al-Hamadani, who is the inventor of the + +189 +00:14:08,830 --> 00:14:11,910 +Hamadan period. The sixth door is in the memory of + +190 +00:14:11,910 --> 00:14:14,410 +Abel Fatih Al-Bostei, and the rest of the Bost + +191 +00:14:14,410 --> 00:14:16,650 +family, and it was translated into nine poems. The + +192 +00:14:16,650 --> 00:14:18,410 +seventh door is in the memory of Tafariqah, the + +193 +00:14:18,410 --> 00:14:21,910 +composer of Al-Khurasan, Siwani Sabar, and it was + +194 +00:14:21,910 --> 00:14:25,590 +translated into fifteen poems.Al-Bab al-Thamin in + +195 +00:14:25,590 --> 00:14:31,550 +Dhikr Al-Ameer by Ibn Ahmad Al-Mikali Al-Tasih in + +196 +00:14:31,550 --> 00:14:34,790 +Dhikr At-Tari'een ala Nisabur من بلدان انشطة و + +197 +00:14:34,790 --> 00:14:38,730 +ترجم لستة عشر شاعرا الباب العاشر في ذكر + +198 +00:14:38,730 --> 00:14:42,990 +النسابوريين وقد ترجم لتسع وعشرين شاعرا أما الجزء + +199 +00:14:42,990 --> 00:14:47,290 +الأخير فقد جعله تتمة لبعض الأقسام السابقة كالقسم + +200 +00:14:47,290 --> 00:14:51,570 +الأول ترجم فيه لثمانية وأربعينPoets and the + +201 +00:14:51,570 --> 00:14:53,790 +completion of the second section translated into + +202 +00:14:53,790 --> 00:14:57,490 +32 poets from the examples of Sharif al-Murtada + +203 +00:14:57,490 --> 00:15:00,430 +and others and made the completion of the third + +204 +00:15:00,430 --> 00:15:04,710 +section and translated into 190 poets and from + +205 +00:15:04,710 --> 00:15:06,810 +here we find the large number of poets and writers + +206 +00:15:06,810 --> 00:15:11,810 +translated into it and this makes the book of the + +207 +00:15:11,810 --> 00:15:15,610 +orphan extensive literary and a great literary + +208 +00:15:15,610 --> 00:15:15,830 +translation book + +209 +00:15:19,270 --> 00:15:23,090 +400 poets and writers translated it for them. + +210 +00:15:23,450 --> 00:15:25,610 +Notes about the method of translation after + +211 +00:15:25,610 --> 00:15:29,750 +reading the book, I found his method as follows, + +212 +00:15:30,130 --> 00:15:34,030 +that it was not limited to the things of the + +213 +00:15:34,030 --> 00:15:36,550 +author in the will of the poets and their choices, + +214 +00:15:37,310 --> 00:15:40,930 +but it also included some of the choices of the + +215 +00:15:40,930 --> 00:15:44,110 +author and their stories, except that the poet was + +216 +00:15:44,110 --> 00:15:47,100 +the most common.Even the length and shortness of + +217 +00:15:47,100 --> 00:15:51,820 +vocabulary in the book. The author also paid + +218 +00:15:51,820 --> 00:15:53,260 +attention to the vocabulary and translation + +219 +00:15:53,260 --> 00:15:55,880 +together because there were places in his + +220 +00:15:55,880 --> 00:15:58,980 +translation for the writer and the poet, such as + +221 +00:15:58,980 --> 00:16:01,640 +his speech about the warner, and in other places + +222 +00:16:01,640 --> 00:16:04,300 +that are short in translation and long in + +223 +00:16:04,300 --> 00:16:08,790 +vocabulary.Also, we find that he used the same + +224 +00:16:08,790 --> 00:16:13,270 +methodology and divided the poems in a clear and + +225 +00:16:13,270 --> 00:16:16,810 +systematic way based on the two time and location + +226 +00:16:16,810 --> 00:16:20,290 +values that we discussed previously. Sometimes, we + +227 +00:16:20,290 --> 00:16:22,450 +find him commenting, criticizing, explaining, and + +228 +00:16:22,450 --> 00:16:24,350 +explaining after mentioning the poetry choices. + +229 +00:16:25,280 --> 00:16:30,680 +وأحياناً لا يفعل ذلك فقط يرد الأشعار دون تعليق نجد + +230 +00:16:30,680 --> 00:16:35,940 +أنه يميل إلى استخدام لغة واضحة تتصف باللغة السهلة + +231 +00:16:35,940 --> 00:16:40,480 +الممتنعة وابتعد عن الغريب في الفاضح اعتمد أيضاً في + +232 +00:16:40,480 --> 00:16:43,800 +إيراد الأشعار على إيراد اللب والجيد من الشعر + +233 +00:16:43,800 --> 00:16:48,660 +والنثروإما لعن ذلك أحيانًا فقدبرّ لنفسه ذلك في + +234 +00:16:48,660 --> 00:16:53,200 +مقدمته فيقول فإن وقع خلال ما أكتبوا البيت والبيتان + +235 +00:16:53,200 --> 00:16:56,820 +من ما ليس من أبيات القصائد ووسائط القلائد فلأن + +236 +00:16:56,820 --> 00:17:01,180 +الكلام معقود به والمعنى لا يتم بدونه أي أن ما + +237 +00:17:01,180 --> 00:17:05,200 +يتقدمه أو ما يليه مفتقر إليه أيضًا يميل إلى + +238 +00:17:05,200 --> 00:17:09,100 +الإختصار للتكرار منعًا للإطالة واعتمد في مصادره + +239 +00:17:09,100 --> 00:17:12,970 +على المشافهة في ما يكتبThe value of the book is + +240 +00:17:12,970 --> 00:17:16,030 +one of the best literary references for those who + +241 +00:17:16,030 --> 00:17:19,270 +want to study Arabic poetry or those who want to + +242 +00:17:19,270 --> 00:17:22,290 +study the social and political situation through + +243 +00:17:22,290 --> 00:17:24,830 +literary production in the fourth century and the + +244 +00:17:24,830 --> 00:17:27,410 +beginning of the fifth Hijri century. The + +245 +00:17:27,410 --> 00:17:30,250 +emergence of the book, The Orphan of Dahr, was a + +246 +00:17:30,250 --> 00:17:32,610 +reminder to Abdelhassan Ali Ibn Bassam al + +247 +00:17:32,610 --> 00:17:34,790 +-Shantarini in the classification of his precious + +248 +00:17:34,790 --> 00:17:36,970 +book in the collections of the people of Algeria. + +249 +00:17:37,350 --> 00:17:40,910 +He was influenced by Abu Mansour Al-Thalabi and + +250 +00:17:40,910 --> 00:17:43,620 +his approach.As for the contents of this book, + +251 +00:17:44,080 --> 00:17:47,740 +some critics said that the content of the book is + +252 +00:17:47,740 --> 00:17:50,580 +the will of its author for the Mujoon poetry, and + +253 +00:17:50,580 --> 00:17:54,860 +this, as I see it, is not a content, because it + +254 +00:17:54,860 --> 00:17:58,520 +expresses the taste of his era at that time. In + +255 +00:17:58,520 --> 00:18:02,620 +the times of Ta'alibi, the poetry of Ghazali and + +256 +00:18:02,620 --> 00:18:05,020 +Mujoon was increasing, and he justified himself by + +257 +00:18:05,020 --> 00:18:08,740 +saying when he translated for Ibn Hajjaj,فيقول هو + +258 +00:18:08,740 --> 00:18:12,860 +وإن كان في أكثر شعره لا يستطير من العقل بسجف ولا + +259 +00:18:12,860 --> 00:18:17,040 +يبني جل قوله إلا على سخف إلا أنه من سحرة الشعر + +260 +00:18:17,040 --> 00:18:21,120 +وعجائب العصر وقد اتفقنا رأيته وسمعت به من أهل + +261 +00:18:21,120 --> 00:18:25,400 +البصيرة في الأدب وحسن المعرفة بالشعر على أنه فرد + +262 +00:18:25,400 --> 00:18:31,060 +زمانه في فنه الذي اشتهر به أي أنه كان ناجحا في فنه + +263 +00:18:31,060 --> 00:18:36,530 +حتى وإن كان شعر مجولال�ن فقط أريد أن ننتقل إلى + +264 +00:18:36,530 --> 00:18:41,070 +قراءات من الكتاب يقول في القسم الأول في الباب + +265 +00:18:41,070 --> 00:18:46,760 +الخامسفي ذكر أبو الطيب المتنبي وما له وما عليه + +266 +00:18:46,760 --> 00:18:52,460 +يقول هو إن كان كوفي المولد شامي النشأة بها تخرج + +267 +00:18:52,460 --> 00:18:57,660 +ومنها خرج نادرة الفلك وواسطة عقد الدهري في صناعة + +268 +00:18:57,660 --> 00:19:02,600 +الشعر ثم هو شاعر سيف الدولة المنسوب إليه المشهور + +269 +00:19:02,600 --> 00:19:08,190 +به إذ هو الذي رفع من قدرهونفق سعر شعره و ألقى عليه + +270 +00:19:08,190 --> 00:19:13,370 +شعاع سعادته حتى سارى ذكره مسيرة الشمس و القمر و + +271 +00:19:13,370 --> 00:19:18,110 +سافر كلامه البدوى و الحضر و كادت الليالي تنشده و + +272 +00:19:18,110 --> 00:19:23,900 +الأيام تحفظه كما قال و أحسن ما شاءمن الطويل يقول + +273 +00:19:23,900 --> 00:19:29,660 +المتنبي وما الدهر إلا من رواة قصائدي إذا قلت شعرا + +274 +00:19:29,660 --> 00:19:36,040 +أصبح الدهر منشدة فسار به من لا يسير مشمرة وغنى به + +275 +00:19:36,040 --> 00:19:41,880 +من لا يغني مغردة وكما قال أيضا من المتقارب يقول + +276 +00:19:41,880 --> 00:19:47,360 +ولي فيك ما لم يكل قائل وما لم يسر قمر حيث سارة + +277 +00:19:47,640 --> 00:19:52,660 +وعندي لك الشرد السائرات لا يختصصنا من الأرض دارة + +278 +00:19:52,660 --> 00:19:58,860 +إذا سرنا من مقول مرة وذهبنا الجبال وخضنا البحارة + +279 +00:19:58,860 --> 00:20:03,680 +وهذا من أحسن ما قيل في وصف الشعر السائر وهنا نجد + +280 +00:20:03,680 --> 00:20:09,410 +تعليق أثعالبي واضح وظاهر على الأبيات الشعريةAlso, + +281 +00:20:09,850 --> 00:20:12,630 +he says in the first section, in chapter 9, in the + +282 +00:20:12,630 --> 00:20:14,510 +translation of Ahl al-Shami and Egypt and Morocco + +283 +00:20:14,510 --> 00:20:16,890 +and the meaning of their poems, he says, this + +284 +00:20:16,890 --> 00:20:19,590 +chapter is mostly based on misconceptions that I + +285 +00:20:19,590 --> 00:20:22,270 +received from the mouths of the narrators, and I + +286 +00:20:22,270 --> 00:20:24,510 +deviated from them during the comments, and I did + +287 +00:20:24,510 --> 00:20:27,350 +not find for their owners a group of poems that + +288 +00:20:27,350 --> 00:20:31,210 +expand in the way I chose from them, but they are + +289 +00:20:31,210 --> 00:20:36,260 +divisions that meet around them.وتجتمع حواشيها ولم + +290 +00:20:36,260 --> 00:20:42,700 +تعدم القلائد فيها بحمد الله ومشيئته يقول أنشدني + +291 +00:20:42,700 --> 00:20:47,180 +أبو بكر الخوارزمي لطالعفري ولم يسميه ولم يكنه ما + +292 +00:20:47,180 --> 00:20:52,660 +أصعب العيش على بائس معاشه في حلب نحوي ليس له في + +293 +00:20:52,660 --> 00:20:59,660 +بردها جبة ولا قميص لا ولا فروي بهذا أكون قد انتهيت + +294 +00:20:59,660 --> 00:21:02,640 +أسأل الله سبحانه وتعالى أن أكون قد وفقت + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA.srt new file mode 100644 index 0000000000000000000000000000000000000000..ff8bd8fd365d4c2ae613b3cc498c49892c9d4c92 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA.srt @@ -0,0 +1,867 @@ + +1 +00:00:05,740 --> 00:00:11,080 +بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر + +2 +00:00:11,080 --> 00:00:16,680 +له على نعمائه وصلى الله على وسط عقد أنبيائه وعلى + +3 +00:00:16,680 --> 00:00:22,320 +آله وصحبه وأوليائه معكم الطالبة سلسبيل أحمد أزاملي + +4 +00:00:22,320 --> 00:00:27,920 +طالبة ماجستير في قسم اللغة العربية في كلية الأدب من + +5 +00:00:27,920 --> 00:00:32,780 +الجامعة الإسلامية بغزة أدرس مساقة مصادر الأدب + +6 +00:00:32,780 --> 00:00:37,320 +العربي مع الأستاذ الدكتور الفاضل وليد أبو ندا حفظه + +7 +00:00:37,320 --> 00:00:44,040 +الله وقدم لكم اليوم كتابة الكامري للمبرد وهذا + +8 +00:00:44,040 --> 00:00:50,580 +الكتاب هو كتاب مهم ورصين من مصادر التراث العربي + +9 +00:00:50,580 --> 00:00:55,180 +مصدر مهم لدراسة التاريخ السياسي والاجتماعي + +10 +00:00:55,180 --> 00:00:59,940 +والثقافي والحضاري في ذلك العصر وهو يثقف النفس + +11 +00:00:59,940 --> 00:01:05,320 +ويهذب الروح ويسقل العقل ويوسع الأفق وينمي في المرء + +12 +00:01:05,320 --> 00:01:10,180 +حقيقة ملكة حب المعرفة وعشق القضايا القومية في + +13 +00:01:10,180 --> 00:01:15,380 +الأدب العربينأتي الآن إلى ترجمة المبرد المبرد هو + +14 +00:01:15,380 --> 00:01:20,680 +محمد بن يزيد بن عبد الأكبر بن عمر بن حسان الثماني + +15 +00:01:20,680 --> 00:01:25,720 +الأزدي كنيته أبو العباس وهو إمام نحات البصرة في + +16 +00:01:25,720 --> 00:01:30,820 +عصره وإليه انتهى علم العربية بعد طبقة الجرمي + +17 +00:01:30,820 --> 00:01:36,950 +والمازني ويلادته كانت ويلادته سنة مائتين وعشرة + +18 +00:01:36,950 --> 00:01:41,510 +بالبصرة ووفاته ببغداد سنة ست وثمانين وقال خمس + +19 +00:01:41,510 --> 00:01:47,280 +وثمانين ومائتين يعاشى ما يقارب خمس وسبعين سنة عالم + +20 +00:01:47,280 --> 00:01:52,440 +جليل في الأدب و الأخبار و اللغة و النحو ارتبط اسمه + +21 +00:01:52,440 --> 00:01:57,580 +بكتاب الكامل كما ارتبط مثلا الجاحب بالبياني و + +22 +00:01:57,580 --> 00:02:04,120 +التبيين و الحيوان و أيضا ارتباط ابن قتيبة بكتابه + +23 +00:02:04,120 --> 00:02:09,730 +عيون الأخبار و أدب الكاتب إذا جئنا إلى سبب تسميته + +24 +00:02:09,730 --> 00:02:14,950 +بالمبرد هذه التسمية من أين جاءت يقول يعقوب الحموي + +25 +00:02:14,950 --> 00:02:20,110 +لقب بالمبرد لأنه لما صنف المازني كتاب الألف + +26 +00:02:20,110 --> 00:02:25,810 +واللعم سأله عن دقيقه وعويصه فأجابه بأحسن جواب أي + +27 +00:02:25,810 --> 00:02:30,630 +المبرد كان بارعا في إجابته على أسئلة شيخه المازني + +28 +00:02:30,630 --> 00:02:38,520 +فقال له قم فأنت المبرد أي المثبت للحق which + +29 +00:02:38,520 --> 00:02:41,960 +indicates that we are facing a mountain of + +30 +00:02:41,960 --> 00:02:46,220 +mountains not only in his era but also in the + +31 +00:02:46,220 --> 00:02:51,660 +following eras even to our era that this cold man + +32 +00:02:51,660 --> 00:02:55,840 +is famous for reading the book of Sibawayh while + +33 +00:02:55,840 --> 00:03:00,710 +he was a boy فقد روي أن شاب من أهل نيسابور جاء أبو + +34 +00:03:00,710 --> 00:03:07,150 +حاتم وشيخ المبرد فقال له يا أبو حاتم إني قدمت + +35 +00:03:07,150 --> 00:03:12,110 +بلدكم جاء إلى بلدي أبي حاتم لكي أتعلم أنحو قال له + +36 +00:03:12,110 --> 00:03:17,310 +وأنت شيخ هذه المدينة شيخ المدينة وشيخ المبرد أحببت + +37 +00:03:17,310 --> 00:03:22,430 +أن أقرأ عليك كتابة سيباوية فقال له ادين المصيحة إن + +38 +00:03:22,430 --> 00:03:26,950 +أردت أن تنتفع بما تقرأ فقرأ على هذا الغلام وكان + +39 +00:03:26,950 --> 00:03:34,370 +يقصد المبرد وطبعا كتاب سيباوايه كتاب صعب أصلا وكان + +40 +00:03:34,370 --> 00:03:38,350 +يقول المبرد نفسه لمن يريد أن يقرأ عليه الكتاب هل + +41 +00:03:38,350 --> 00:03:44,150 +ركبت البحر قط إذا جئنا إلى شيوخ المبرد أخذ عن + +42 +00:03:44,150 --> 00:03:49,070 +المازني الذي توفي سنة ثمانين وأربعين أو مائتين وعن + +43 +00:03:49,070 --> 00:03:53,280 +أبي حاتم fifty-five and two and the jahid fifty + +44 +00:03:53,280 --> 00:03:57,540 +-five and two hijri and judge ismail ibn ishaq and + +45 +00:03:57,540 --> 00:04:02,520 +he is his friend as for the cold students his + +46 +00:04:02,520 --> 00:04:04,260 +students are many and also like his sheikhs and + +47 +00:04:04,260 --> 00:04:07,520 +also sheikhs like his sheikhs the cold sheikhs are + +48 +00:04:07,520 --> 00:04:10,600 +also many but I mentioned the scholars his + +49 +00:04:10,600 --> 00:04:14,130 +students I will narrate about him Ismail As-Saffar + +50 +00:04:14,130 --> 00:04:18,350 +who died in the year 41 and 300 and Neftawyy 23 + +51 +00:04:18,350 --> 00:04:25,030 +and 300 and As-Suli 35 and 300 and others بنسبة + +52 +00:04:25,030 --> 00:04:29,790 +لمكانة المبرد بين العلماء المبرد كان فصيحا بليغا + +53 +00:04:29,790 --> 00:04:35,510 +مفوها ثقة فيما ينقله إماما في العربية وزير الحفظ + +54 +00:04:35,510 --> 00:04:42,090 +والمادة صاحب نوادر وضرافة وقد تبوأ مكانة عظيمة بين + +55 +00:04:42,090 --> 00:04:48,110 +أئمة العربية و أثنى عليه العلماء كثيرا إذا جئنا إلى + +56 +00:04:48,110 --> 00:04:53,410 +ثناء العلماء عليه حقيقة لا نستطيع أن نقف على كل ما + +57 +00:04:53,410 --> 00:04:59,450 +أثنى عليه العلماء لكن أنا أحب أن أورد عبارة ابن + +58 +00:04:59,450 --> 00:05:06,180 +جنى وهي تسطر بماء الذهب وهي أصلا مكتوبة على غلاف + +59 +00:05:06,180 --> 00:05:11,340 +كتاب الكامل الذي حققه الدالي الدكتور محمد أحمد + +60 +00:05:11,340 --> 00:05:16,640 +الدالي طبعة مؤسسة الرسالة يقول ابن جني يعد المبرد + +61 +00:05:16,640 --> 00:05:22,040 +جبلا في العلم وإليه أفضت مقالات أصحابنا وهو الذي + +62 +00:05:22,040 --> 00:05:29,450 +نقلها وقررها وأجر الفروع والعيلة والمقاييس عليها He + +63 +00:05:29,450 --> 00:05:31,790 +also said that the Azharian was the most + +64 +00:05:31,790 --> 00:05:34,670 +knowledgeable among the Egyptians in terms of + +65 +00:05:34,670 --> 00:05:37,670 +navigation and measurements. He also said that the + +66 +00:05:37,670 --> 00:05:41,030 +speaker of Baghdad was a great scholar who was + +67 +00:05:41,030 --> 00:05:44,910 +convinced by the narration. Hassan Al-Muhadara had + +68 +00:05:44,910 --> 00:05:49,230 +many stories and many sayings and the talents of + +69 +00:05:49,230 --> 00:05:51,770 +the scholars were not like the talents of the + +70 +00:05:51,770 --> 00:05:54,810 +general public. So their sayings are like golden + +71 +00:05:54,810 --> 00:06:01,080 +water. ننتقل الآن إلى مصنفات المبرد هي مصنفات في + +72 +00:06:01,080 --> 00:06:05,840 +الحقيقة كثيرة واسعة ومتنوعة لا نستطيع حصرها في هذا + +73 +00:06:05,840 --> 00:06:13,430 +المقام درة أعماله الكاملوكتابه المقتضب أيضا كتاب + +74 +00:06:13,430 --> 00:06:17,590 +في النحو وكان في كتابه الكامل كثيرا ما يشير إلى + +75 +00:06:17,590 --> 00:06:22,610 +كتاب المقتضب فإذا ذكر مسألة نحوية يذكر رأيه فيها + +76 +00:06:22,610 --> 00:06:26,830 +ويفصيل فيها ولكن كان لا يفصيل كثيرا إنما يقول وقد + +77 +00:06:26,830 --> 00:06:30,770 +ذكرنا ذلك أو فصلنا ذلك في كتابنا المقتضب فهنا + +78 +00:06:30,770 --> 00:06:35,270 +نستفيد أن المقتضب المقتضب كان أسبق من كتاب الكامل + +79 +00:06:35,560 --> 00:06:39,320 +وكتابه أيضا التعازي والمراثي ومناسبة هذا الكتاب ان + +80 +00:06:39,320 --> 00:06:44,420 +القاضي إسماعيل ابن ابن إسحاق كان صديقه وتوفى فكتب + +81 +00:06:44,420 --> 00:06:50,940 +هذا الكتاب فكان صديق صديقه وشيخه أيضا وكتب كثيرة + +82 +00:06:50,940 --> 00:06:54,540 +جدا منها شرح لامية العرب وإعراب القرآن وطبقات + +83 +00:06:54,540 --> 00:06:59,300 +النحات البصريين وأخبارهم ونسبوا عدنان وقحطان إلى + +84 +00:06:59,300 --> 00:07:04,020 +غيرها وإذا نظرنا إلى كل هذه العناوين تبين لنا أن + +85 +00:07:04,020 --> 00:07:09,200 +موضوعات هذه الكتب هي متنوعة ومتشعبة في الأدب + +86 +00:07:09,200 --> 00:07:13,960 +والنوادر والأخبار واللغة والنحو والعروض والأنساب + +87 +00:07:13,960 --> 00:07:17,660 +والأخبار وحتى تفسير القرآن والعلوم القرأنية + +88 +00:07:17,660 --> 00:07:22,800 +والأخلاق ما يعنينا هو الكتاب الكامل الذي هو درة هذه + +89 +00:07:22,800 --> 00:07:27,340 +الأعمال وهو واحد من أنفس كتب العربية وأمتعها على + +90 +00:07:27,340 --> 00:07:32,420 +مر الزمان هو أحد أصول علم الأدب وأركانه وهنا + +91 +00:07:32,420 --> 00:07:38,900 +استشهد بمقولة ابن خلدون في مقدمته سامعنا من شيوخنا + +92 +00:07:39,220 --> 00:07:44,340 +أن أصول هذا الفن و أركانه أربعة دواوين و هي أدب + +93 +00:07:44,340 --> 00:07:49,020 +الكاتب لابن قتيبة و كتاب الكامل للمبرد و كتاب + +94 +00:07:49,020 --> 00:07:53,240 +البيان و التبين للجاحظ و كتاب نوادر لأبي علي + +95 +00:07:53,240 --> 00:07:57,940 +القالي البغدادي و ما سواء هذه الأربعة فتبع لها + +96 +00:07:57,940 --> 00:08:04,420 +وفروعا عنها ننتقل الآن إلى سبب تأليف هذا الكتاب + +97 +00:08:05,150 --> 00:08:10,590 +المبرد كان مؤدبا يعلم أبناء الخلفاء فأراد أن يؤلف + +98 +00:08:10,590 --> 00:08:16,010 +كتابا يكون هذا الكتاب معينا له في سقل الشخصية + +99 +00:08:16,010 --> 00:08:21,550 +العربية الأصيلة فهذا الكتاب اجتمل على علوم اللغة + +100 +00:08:21,550 --> 00:08:25,960 +العربية لهذا السبب Literature, Calligraphy, Poetry, + +101 +00:08:26,140 --> 00:08:29,420 +Messages and Wisdom. All of these sciences are + +102 +00:08:29,420 --> 00:08:32,860 +essential sciences that contribute to enrich the + +103 +00:08:32,860 --> 00:08:35,700 +Arabic personality and its upbringing since + +104 +00:08:35,700 --> 00:08:37,860 +childhood. And this is the curriculum that we know + +105 +00:08:37,860 --> 00:08:41,460 +now, that modern schools call for in teaching + +106 +00:08:41,460 --> 00:08:45,630 +Arabic. Manhaj التكاملي ونحن نطبقه في تدريسنا عندما + +107 +00:08:45,630 --> 00:08:51,250 +مثلا ندرسه قصيدة مثلا يابي في راس تمر بينا كلمة + +108 +00:08:51,250 --> 00:08:54,590 +مثلا كلمة الوغة نقول هذه الكلمة وردت في الشعر + +109 +00:08:54,590 --> 00:08:58,870 +الجاهلي مثلا عند انترا او اذا مرت بينا كلمة وردت + +110 +00:08:58,870 --> 00:09:02,750 +في القرآن او الحديث نذكرها لأن هذا يعين الطالب + +111 +00:09:02,750 --> 00:09:08,590 +يعين الطالبة على ان يربط ما بين اللغة في شتى + +112 +00:09:08,590 --> 00:09:12,640 +المصادرويعينوه أيضا على توظيف الكلمة في سياقات + +113 +00:09:12,640 --> 00:09:17,760 +جديدة فهذا المنهج هو منهج المعاصر بالنسبة لتسمية + +114 +00:09:17,760 --> 00:09:23,080 +الكتاب، الكتاب له عدة او ثلاث او ثلاث تسميات، + +115 +00:09:23,080 --> 00:09:26,560 +تسمية الأولى سماه ياقوت الكامل في الأدعى واسمه + +116 +00:09:26,560 --> 00:09:30,500 +المعاصرون الكامل في اللغة والأدعى وابن النديم سماه + +117 +00:09:30,500 --> 00:09:36,350 +الكامل هو الأصحى يعني هو الشهير Dr. Mostafa Shika + +118 +00:09:36,350 --> 00:09:39,090 +saw that there is a methodical similarity and + +119 +00:09:39,090 --> 00:09:42,910 +similarity between the two books and the false + +120 +00:09:42,910 --> 00:09:47,070 +statement and justification. The two signs are the + +121 +00:09:47,070 --> 00:09:49,730 +sign of rejection and the sign of rejection of the + +122 +00:09:49,730 --> 00:09:53,320 +plan and orientation. أما بالنسبة للاستطراد فكانت + +123 +00:09:53,320 --> 00:09:57,600 +سمت ذلك العصر وكانوا يقصدون إليه بغية الترويح على + +124 +00:09:57,600 --> 00:10:01,140 +القارئ و بالنسبة للخطة و التبويه أيضا لنفس السبب + +125 +00:10:01,140 --> 00:10:05,440 +يعني عدم الالتزام بخطة معينة أو تبويه بالمعين + +126 +00:10:05,440 --> 00:10:11,400 +للموضوعات هذا أيضا كانوا يقصدون إليه قصدانأتي الآن + +127 +00:10:11,400 --> 00:10:17,320 +إلى منهج المبرد في كتابه حقيقة المبرد في مقدمة + +128 +00:10:17,320 --> 00:10:23,380 +كتابه لخص لنا منهجه فقال هذا كتاب اللفناه يجمع + +129 +00:10:23,380 --> 00:10:28,840 +ضروبا من الآداب ما بين كلام منثور وشعر مرسوف ومثل + +130 +00:10:28,840 --> 00:10:34,880 +سائر وموعظة بالغ واختيار من خطبة شريفة ورسالة بلغة + +131 +00:10:34,880 --> 00:10:39,570 +والمية فيه أنه فسواء كل ما أقع في هذا الكتاب من + +132 +00:10:39,570 --> 00:10:44,430 +كلام غريب أو معنا مستغلق وأن نشرح ما يعرض فيه من + +133 +00:10:44,430 --> 00:10:50,190 +الإعراب شرحا شافية حتى يكون هذا الكتاب بنفسه مكتفي + +134 +00:10:50,190 --> 00:10:56,050 +وعن أن يرجع إلى أحد في تفسيره مستغنى وهنا نربط ما + +135 +00:10:56,050 --> 00:10:59,230 +بين كلام المبرد وما بين التسمية في معناها الحقيقة + +136 +00:10:59,270 --> 00:11:03,450 +The author wanted the original content of this + +137 +00:11:03,450 --> 00:11:07,590 +book to be complete, so it was as such. As for the + +138 +00:11:07,590 --> 00:11:10,890 +complete content, the complete content, as you + +139 +00:11:10,890 --> 00:11:14,930 +said, is diverse in its different topics, it is a + +140 +00:11:14,930 --> 00:11:18,670 +set of literary and literary choices, and the + +141 +00:11:18,670 --> 00:11:21,550 +choice is not less difficult than the composition, + +142 +00:11:21,690 --> 00:11:25,010 +but it has a specific methodology. وتعتبر عن ذوق + +143 +00:11:25,010 --> 00:11:31,850 +الكاتب أو الشخص اللذي قام بالاختيار فهو لم يجمعها + +144 +00:11:31,850 --> 00:11:35,230 +بالمناسبة لم يكن جامعا في هذا الكتاب يعني لم يكن + +145 +00:11:35,230 --> 00:11:39,210 +مجرد ديوان جمع فيه الاختيارات بل كان يعلق عليها + +146 +00:11:39,210 --> 00:11:41,470 +بالشرح والتفسير والنقد أيضا + +147 +00:11:45,980 --> 00:11:52,440 +هناك سيمة مميزة في هذا الكتاب وهي أن كل مصادر + +148 +00:11:52,440 --> 00:11:58,540 +المبرد هي مصادر عربية أصيلة فلا نرا فيه ما نرا عند + +149 +00:11:58,540 --> 00:12:02,680 +الجاحة أو المقتيبة عندما كانوا يستعينون أو كانوا + +150 +00:12:02,680 --> 00:12:06,920 +يستعينان بمصادر أجنبية وعجمية مثل من الثقافة من + +151 +00:12:06,920 --> 00:12:12,080 +الثقافة الهندية واليونانية فالكتاب عربي خالص يدور + +152 +00:12:12,080 --> 00:12:17,150 +في من أوله إلى آخره في فلك الثقافة العربية الأصيلة + +153 +00:12:17,150 --> 00:12:23,490 +وقيمة ثانية لهذا الكتاب أو ملاحظة سريعة أن نرى + +154 +00:12:23,490 --> 00:12:29,450 +كتابة شعر مشروح هذا أمر عادي لكن أن نرى كتابة نثر + +155 +00:12:29,450 --> 00:12:35,790 +مشروح أو اعتنع اشرح به هذا أمر لم نحد حقيقة وهذا + +156 +00:12:35,790 --> 00:12:40,600 +ما حدث مع كتاب الكامل فقد sharaahahu ash-shuraahu + +157 +00:12:40,600 --> 00:12:42,740 +min .. min .. min .. yani abu al-waleed al + +158 +00:12:42,740 --> 00:12:46,960 +-waqshaytu fia sanata 89 wa 4 mi'a. فاعتنى بى + +159 +00:12:46,960 --> 00:12:51,600 +الشراح حقيقة دلقا دى يعنى من القرن الخامس. وسمى + +160 +00:12:51,600 --> 00:13:00,040 +شراحه نكة الكامل. وبالسيد البطل يوسى 121500 وإضنبه + +161 +00:13:00,040 --> 00:13:03,540 +على أغلاطه الإمام علي ابن .. ابن حمزا اللغوي + +162 +00:13:03,540 --> 00:13:11,840 +البصري. وهناك شرح لشيخ سيد ابن علي المرصفى نأتي + +163 +00:13:11,840 --> 00:13:18,320 +الآن إلى قيمة هذا الكتاب شرح السيد ابن علي المرصفى + +164 +00:13:18,320 --> 00:13:21,500 +ينبغى أنه نبه على أن هذا الشرح هو رغبة القامل هو + +165 +00:13:21,500 --> 00:13:26,900 +كتاب معروف رغبة القامل من كتاب الكامل قيمة كتاب + +166 +00:13:26,900 --> 00:13:32,910 +الكامل أولا الكتاب يضم قدرا كبيرا من الآيات + +167 +00:13:32,910 --> 00:13:37,630 +القرأنية الكريمة مفسرة تفسيرا واضحا وكان سياق هذه + +168 +00:13:37,630 --> 00:13:42,190 +الآيات تأتي إما شواهد شواهد الووية ونحوية والكتاب + +169 +00:13:42,190 --> 00:13:47,730 +من أوله إلى آخر يزدانوا بهذه الآيات فكان يستشهدوا + +170 +00:13:47,730 --> 00:13:53,710 +بيها او حتى الفكرة نفسها تكون في الآية فيبتديوا + +171 +00:13:53,710 --> 00:13:57,730 +بالآية او تكونوا استشهادا لمنقول اخر او يستدلوا + +172 +00:13:57,730 --> 00:14:02,290 +بما ورد في الآية من لغة و نحو غير ذلك The book + +173 +00:14:02,290 --> 00:14:06,390 +includes a large number of noble prophetic hadiths + +174 +00:14:06,390 --> 00:14:08,210 +which were issued in the hadith of the Prophet + +175 +00:14:08,210 --> 00:14:14,150 +PBUH to the Ansar that you increase in fear and + +176 +00:14:14,150 --> 00:14:18,970 +decrease in ambition and also the hadith that the + +177 +00:14:18,970 --> 00:14:23,720 + +223 +00:18:01,740 --> 00:18:07,420 +والتاريخية والوثائق وتهم كل من يسعى إلى توسيع + +224 +00:18:07,420 --> 00:18:12,020 +أفاقه الثقافية في نطاق المعرفة الإسلامية والثقافة + +225 +00:18:12,020 --> 00:18:17,240 +العربية اللي بيردوا خفيف الروحي عذب الفكاهة سريع + +226 +00:18:17,240 --> 00:18:21,960 +العارضة يعني يوردوا في كتابه طرائف من حين إلى آخر + +227 +00:18:21,960 --> 00:18:26,920 +ولم يخلط الجد بالهزل بل كان يطعم كتابه من حين إلى + +228 +00:18:26,920 --> 00:18:31,600 +آخر بشيء يصير من الهزل بغية الترويح عن القارئ حتى + +229 +00:18:31,600 --> 00:18:39,480 +تسكن نفسه فبترا من هذه الطرائف أن Aba Bakr wala + +230 +00:18:39,480 --> 00:18:43,120 +Yazid ibn Abi Sufyan, qisman min aqsam ash-sham, + +231 +00:18:43,540 --> 00:18:46,280 +fa raqi al-minbar, al-minbar, afwan, fatakelama, + +232 +00:18:46,380 --> 00:18:49,200 +fartujha alaih, fastana, fartujha alaih, fa qata + +233 +00:18:49,200 --> 00:18:52,560 +al-khutba, fa qal, zaj'alullah, ba'da asrin yusra, + +234 +00:18:52,760 --> 00:18:56,820 +ba'da ayin bayana, wa antum ila amir fa'al, ahwaju + +235 +00:18:56,820 --> 00:18:58,580 +minkum ila amir qawwal + +236 +00:19:03,400 --> 00:19:08,480 +هنا إن أختم بهذه الملاحظات حول كتاب الكامل لغة + +237 +00:19:08,480 --> 00:19:13,820 +المبرد لغة اتسمت بالجزالة والقوة والرصانة المبرد + +238 +00:19:13,820 --> 00:19:18,500 +أبو العباس فصيح بليغ يعرف مواضع الإجاز والإقناب + +239 +00:19:18,500 --> 00:19:25,930 +ويرعيها هو عالم لغة وليس أديب فقطالكتاب كما قلت + +240 +00:19:25,930 --> 00:19:30,970 +فيه مجمعه اختيارات شعرية ونثرية ومفسرة ايضا في جل + +241 +00:19:30,970 --> 00:19:35,430 +في علوم النحو الصرفي و البلاغة فكان الكتاب كاملا + +242 +00:19:35,430 --> 00:19:40,460 +في اسمه واصفه ايضا And finally, the reporter + +243 +00:19:40,460 --> 00:19:43,120 +included some of his critical opinions in his + +244 +00:19:43,120 --> 00:19:46,060 +book, and he used to take the critical stance of + +245 +00:19:46,060 --> 00:19:48,560 +the prophet, who is precise in his judgments when + +246 +00:19:48,560 --> 00:19:52,460 +criticizing poets, and Al-Farazdaq criticized him + +247 +00:19:52,460 --> 00:19:57,620 +for that. era muayena iltafata ila qadiyat tafawut + +248 +00:19:57,620 --> 00:20:00,740 +al sha'ir ilati iltafata ilayha al qadi al gerjani + +249 +00:20:00,740 --> 00:20:03,360 +fi wasatatihi, fa al sha'ir yatarawahu sha'iruhu + +250 +00:20:03,360 --> 00:20:06,320 +marratan yakunu jaydan, wa marratan yakunu radiya. + +251 +00:20:06,420 --> 00:20:10,620 +Adhkuru min thalika akhiran مثلا قول الفرزدق + +252 +00:20:10,620 --> 00:20:16,700 +فيتعجب من قوله فييقول فرزق تصرم مني ود بكر ابن + +253 +00:20:16,700 --> 00:20:21,360 +وائل وما كاد مني ودهم يتصرموا وكأنه لم يقع ذلك + +254 +00:20:21,360 --> 00:20:26,220 +الكلام لمن يقول و الشيب ينهض في السواد كأنه ليل + +255 +00:20:26,220 --> 00:20:32,850 +يصيح بجانبيه نهاره فهذا أوضح معنا و أعربوا وأعربوا + +256 +00:20:32,850 --> 00:20:36,910 +لفظه و أقربوا ما أخذ والتفت أيضا إلى قضية التفت + +257 +00:20:36,910 --> 00:20:40,810 +إليها ابن قتيبة و هي عدم تقديم القديم من ناحية + +258 +00:20:40,810 --> 00:20:47,400 +كونه قديمة و التقليل من شأن الحديث لمجرد حداثته هذا + +259 +00:20:47,400 --> 00:20:53,480 +كان لديا حول كتاب الكامل فما كان من توفيق فمن الله + +260 +00:20:53,480 --> 00:20:56,980 +وحده وما كان من تقصير فمن نفسي ومن الشيطان أسأل + +261 +00:20:56,980 --> 00:21:01,040 +الله أن ينفعنا بما علمنا وأن يزيدنا علمه آمين يا + +262 +00:21:01,040 --> 00:21:01,940 +رب العالمين شكرا diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..b393c30b7b86649ed9456fee0dcabac78d12fa4b --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_postprocess.srt @@ -0,0 +1,1048 @@ +1 +00:00:05,740 --> 00:00:11,080 +بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر + +2 +00:00:11,080 --> 00:00:16,680 +له على نعمائه وصلى الله على وسط عقد أنبيائه وعلى + +3 +00:00:16,680 --> 00:00:22,320 +آله وصحبه وأوليائه معكم الطالب سلسبيل أحمد أزاملي + +4 +00:00:22,320 --> 00:00:27,920 +طالبة ماجستير في قسم اللغة العربيةفي كلية الأدب من + +5 +00:00:27,920 --> 00:00:32,780 +الجامعة الإسلامية بغزة أدرس مساقة مصادر الأدب + +6 +00:00:32,780 --> 00:00:37,320 +العربي مع الأستاذ الدكتور الفاضل وليد أبو ندا حفظه + +7 +00:00:37,320 --> 00:00:44,040 +الله وقدم لكم اليوم كتابة الكامري للمبردوهذا + +8 +00:00:44,040 --> 00:00:50,580 +الكتاب هو كتاب مهم ورصين من مصادر التراث العربي + +9 +00:00:50,580 --> 00:00:55,180 +مصدر مهم لدراسة التاريخ السياسي والاجتماعي + +10 +00:00:55,180 --> 00:00:59,940 +والثقافي والحضاري في ذلك العصر وهو يثقف النفس + +11 +00:00:59,940 --> 00:01:05,320 +ويهذب الروح ويسقل العقل ويوسع الأفق وينمي في المرء + +12 +00:01:05,320 --> 00:01:10,180 +حقيقة ملكة حب المعرفة وعشق القضايا القومية في + +13 +00:01:10,180 --> 00:01:15,380 +الأدب العربينأتي الآن إلى ترجمة المبرد المبرد هو + +14 +00:01:15,380 --> 00:01:20,680 +محمد بن يزيد بن عبد الأكبر بن عمر بن حسان الثماني + +15 +00:01:20,680 --> 00:01:25,720 +الأزدي كنيته أبو العباس وهو إمام نحات البصرة في + +16 +00:01:25,720 --> 00:01:30,820 +عصره وإليه انتهى علم العربية بعد طبقة الجرمي + +17 +00:01:30,820 --> 00:01:36,950 +والمازنيويلادته كانت ويلادته سنة مائتين وعشرة + +18 +00:01:36,950 --> 00:01:41,510 +بالبصرة ووفاته ببغداد سنة ست وثمانين وقال خمس + +19 +00:01:41,510 --> 00:01:47,280 +وثمانين ومائتين يعاشى ما يقارب خمس وسبعين سنةعالم + +20 +00:01:47,280 --> 00:01:52,440 +جليل في الأدب و الأخبار و اللغة و النحو ارتبط اسمه + +21 +00:01:52,440 --> 00:01:57,580 +بكتاب الكامل كما ارتبط مثلا الجاحب بالبياني و + +22 +00:01:57,580 --> 00:02:04,120 +التبيين و الحيوان و ايضا ارتباط ابن قتيبة بكتابه + +23 +00:02:04,120 --> 00:02:09,730 +عيون الأخبار و أدب الكاتبإذا جئنا إلى سبب تسميته + +24 +00:02:09,730 --> 00:02:14,950 +بالمبرد هذه التسمية من أين جاءت يقول يعقوت الحموي + +25 +00:02:14,950 --> 00:02:20,110 +لقب بالمبرد لأنه لما صنف المازنيو كتاب الألف + +26 +00:02:20,110 --> 00:02:25,810 +واللعم سأله عن دقيقه وعويصه فأجابه بأحسن جواب أي + +27 +00:02:25,810 --> 00:02:30,630 +المبرد كان بارعا في إجابته على أسئلة شيخه المازنيو + +28 +00:02:30,630 --> 00:02:38,520 +فقال له قم فأنت المبرد أي المثبت للحقwhich + +29 +00:02:38,520 --> 00:02:41,960 +indicates that we are facing a mountain of + +30 +00:02:41,960 --> 00:02:46,220 +mountains not only in his era but also in the + +31 +00:02:46,220 --> 00:02:51,660 +following eras even to our era that this cold man + +32 +00:02:51,660 --> 00:02:55,840 +is famous for reading the book of Sibawayh while + +33 +00:02:55,840 --> 00:03:00,710 +he was a boyفقد روي أن شاب من أهل نيسابور جاء أبو + +34 +00:03:00,710 --> 00:03:07,150 +حاتم وشيخ المبرد فقال له يا أبو حاتم إني قدمت + +35 +00:03:07,150 --> 00:03:12,110 +بلدكم جاء إلى بلدي أبي حاتم لكي أتعلم أنحو قال له + +36 +00:03:12,110 --> 00:03:17,310 +وأنت شيخ هذه المدينة شيخ المدينة وشيخ المبرد أحببت + +37 +00:03:17,310 --> 00:03:22,430 +أن أقرأ عليك كتابة سيباوية فقال له ادين المصيحةإن + +38 +00:03:22,430 --> 00:03:26,950 +أردت أن تنتفع بما تقرأ فقرأ على هذا الغلام وكان + +39 +00:03:26,950 --> 00:03:34,370 +يقصد المبرد وطبعا كتاب سيباوايه كتاب صعب أصلا وكان + +40 +00:03:34,370 --> 00:03:38,350 +يقول المبرد نفسه لمن يريد أن يقرأ عليه الكتاب هل + +41 +00:03:38,350 --> 00:03:44,150 +ركبت البحر قط إذا جئنا إلى شيوخ المبرد أخذ عن + +42 +00:03:44,150 --> 00:03:49,070 +المازني الذي توفي سنة ثمانين وأربعين أو مائتين وعن + +43 +00:03:49,070 --> 00:03:53,280 +أبي حاتم fifty-five and two and the jahid fifty + +44 +00:03:53,280 --> 00:03:57,540 +-five and two hijri and judge ismail ibn ishaq and + +45 +00:03:57,540 --> 00:04:02,520 +he is his friend as for the cold students his + +46 +00:04:02,520 --> 00:04:04,260 +students are many and also like his sheikhs and + +47 +00:04:04,260 --> 00:04:07,520 +also sheikhs like his sheikhs the cold sheikhs are + +48 +00:04:07,520 --> 00:04:10,600 +also many but I mentioned the scholars his + +49 +00:04:10,600 --> 00:04:14,130 +studentsI will narrate about him Ismail As-Saffar + +50 +00:04:14,130 --> 00:04:18,350 +who died in the year 41 and 300 and Neftawyy 23 + +51 +00:04:18,350 --> 00:04:25,030 +and 300 and As-Suli 35 and 300 and othersبنسبة + +52 +00:04:25,030 --> 00:04:29,790 +لمكانة المبرد بين العلماء المبرد كان فصيحا بليغا + +53 +00:04:29,790 --> 00:04:35,510 +مفوها ثقة فيما ينقله إماما في العربية وزير الحفظ + +54 +00:04:35,510 --> 00:04:42,090 +والمادة صاحب نوادر وضرافة وقد تبوأ مكانة عظيمة بين + +55 +00:04:42,090 --> 00:04:48,110 +أئمة العربية و أثنى عليه العلماء كثيراإذا جئنا إلى + +56 +00:04:48,110 --> 00:04:53,410 +ثناء العلماء عليه حقيقة لا نستطيع أن نقف على كل ما + +57 +00:04:53,410 --> 00:04:59,450 +أثنى عليه العلماء لكن أنا أحب أن أورد عبارة ابن + +58 +00:04:59,450 --> 00:05:06,180 +جنى وهي تسطر بماء الذهب وهي أصلا مكتوبةعلى غلاف + +59 +00:05:06,180 --> 00:05:11,340 +كتاب الكامل الذي حققه الدالي الدكتور محمد أحمد + +60 +00:05:11,340 --> 00:05:16,640 +الدالي طبعة مؤسسة الرسالة يقول ابن جني يعد المبرد + +61 +00:05:16,640 --> 00:05:22,040 +جبلا في العلم وإليه أفضت مقالات أصحابنا وهو الذي + +62 +00:05:22,040 --> 00:05:29,450 +نقلها وقررها وأجر الفروع والعيلة والمقاييس عليهاHe + +63 +00:05:29,450 --> 00:05:31,790 +also said that the Azharian was the most + +64 +00:05:31,790 --> 00:05:34,670 +knowledgeable among the Egyptians in terms of + +65 +00:05:34,670 --> 00:05:37,670 +navigation and measurements. He also said that the + +66 +00:05:37,670 --> 00:05:41,030 +speaker of Baghdad was a great scholar who was + +67 +00:05:41,030 --> 00:05:44,910 +convinced by the narration. Hassan Al-Muhadara had + +68 +00:05:44,910 --> 00:05:49,230 +many stories and many sayings and the talents of + +69 +00:05:49,230 --> 00:05:51,770 +the scholars were not like the talents of the + +70 +00:05:51,770 --> 00:05:54,810 +general public. So their sayings are like golden + +71 +00:05:54,810 --> 00:06:01,080 +water.ننتقل الآن إلى مصنفات المبرد هي مصنفات في + +72 +00:06:01,080 --> 00:06:05,840 +الحقيقة كثيرة واسعة ومتنوعة لا نستطيع حصرها في هذا + +73 +00:06:05,840 --> 00:06:13,430 +المقام درة أعماله الكاملوكتابه المقتضب أيضا كتاب + +74 +00:06:13,430 --> 00:06:17,590 +في النحو وكان في كتابه الكامل كثيرا ما يشير إلى + +75 +00:06:17,590 --> 00:06:22,610 +كتاب المقتضب فإذا ذكر مسألة نحوية يذكر رأيه فيها + +76 +00:06:22,610 --> 00:06:26,830 +ويفصيل فيها ولكن كان لا يفصيل كثيرا إنما يقول وقد + +77 +00:06:26,830 --> 00:06:30,770 +ذكرنا ذلك أو فصلنا ذلك في كتابنا المقتضب فهنا + +78 +00:06:30,770 --> 00:06:35,270 +نستفيد أن المقتضب المقتضب كان أسبق من كتاب الكامل + +79 +00:06:35,560 --> 00:06:39,320 +وكتابه ايضا التعازي والمراثي ومناسبة هذا الكتاب ان + +80 +00:06:39,320 --> 00:06:44,420 +القاضي اسماعيل ابن ابن إسحاق كان صديقه وتوفى فكتب + +81 +00:06:44,420 --> 00:06:50,940 +هذا الكتاب فكان صديق صديقه وشيخه ايضاوكتب كثيرة + +82 +00:06:50,940 --> 00:06:54,540 +جدا منها شرح لامية العرب وإعراب القرآن وطبقات + +83 +00:06:54,540 --> 00:06:59,300 +النحات البصريين وأخبارهم ونسبوا عدنان وقحطان إلى + +84 +00:06:59,300 --> 00:07:04,020 +غيرها وإذا نظرنا إلى كل هذه العناوين تبين لنا أن + +85 +00:07:04,020 --> 00:07:09,200 +موضوعات هذه الكتب هي متنوعة ومتشعبة في الأدب + +86 +00:07:09,200 --> 00:07:13,960 +والنوادر والأخبار واللغة والنحو والعروض والأنساب + +87 +00:07:13,960 --> 00:07:17,660 +والأخبار وحتى تفسير القرآن والعلوم القرأنية + +88 +00:07:17,660 --> 00:07:22,800 +والأخلاقما يعنينا هو الكتاب الكامل الذي هو درة هذه + +89 +00:07:22,800 --> 00:07:27,340 +الأعمال وهو واحد من أنفس كتب العربية وأمتعها على + +90 +00:07:27,340 --> 00:07:32,420 +مر الزمان هو أحد أصول علم الأدب وأركانه وهنا + +91 +00:07:32,420 --> 00:07:38,900 +استشهد بمقولة ابن خلدون في مقدمته سامعنا من شيوخنا + +92 +00:07:39,220 --> 00:07:44,340 +أن أصول هذا الفن و أركانه أربعة دواوين و هي أدب + +93 +00:07:44,340 --> 00:07:49,020 +الكاتب لابن قتيبة و كتاب الكامل للمبرد و كتاب + +94 +00:07:49,020 --> 00:07:53,240 +البيان و التبين للجاحظ و كتاب نوادر لأبي علي + +95 +00:07:53,240 --> 00:07:57,940 +القالي البغدادي و ما سواء هذه الأربعة فتبع لها + +96 +00:07:57,940 --> 00:08:04,420 +وفروعا عنها ننتقل الآن إلى سبب تأليف هذا الكتاب + +97 +00:08:05,150 --> 00:08:10,590 +المبرد كان مؤدبا يعلم أبناء الخلفاء فأراد أن يؤلف + +98 +00:08:10,590 --> 00:08:16,010 +كتابا يكون هذا الكتاب معينا له في سقل الشخصية + +99 +00:08:16,010 --> 00:08:21,550 +العربية الأصيلة فهذا الكتاب اجتمل على علوم اللغة + +100 +00:08:21,550 --> 00:08:25,960 +العربية لهذا السببLiterature, Calligraphy, Poetry, + +101 +00:08:26,140 --> 00:08:29,420 +Messages and Wisdom. All of these sciences are + +102 +00:08:29,420 --> 00:08:32,860 +essential sciences that contribute to enrich the + +103 +00:08:32,860 --> 00:08:35,700 +Arabic personality and its upbringing since + +104 +00:08:35,700 --> 00:08:37,860 +childhood. And this is the curriculum that we know + +105 +00:08:37,860 --> 00:08:41,460 +now, that modern schools call for in teaching + +106 +00:08:41,460 --> 00:08:45,630 +Arabic.Manhaj التكاملي ونحن نطبقه في تدريسنا عندما + +107 +00:08:45,630 --> 00:08:51,250 +مثلا ندرسه قصيدة مثلا يابي في راس تمر بينا كلمة + +108 +00:08:51,250 --> 00:08:54,590 +مثلا كلمة الوغة نقول هذه الكلمة وردت في الشعر + +109 +00:08:54,590 --> 00:08:58,870 +الجاهلي مثلا عند انترا او اذا مرت بينا كلمة وردت + +110 +00:08:58,870 --> 00:09:02,750 +في القرآن او الحديث نذكرها لأن هذا يعين الطالب + +111 +00:09:02,750 --> 00:09:08,590 +يعين الطالبة على ان يربط ما بين اللغة في شتى + +112 +00:09:08,590 --> 00:09:12,640 +المصادرويعينوه أيضا على توظيف الكلمة في سياقات + +113 +00:09:12,640 --> 00:09:17,760 +جديدة فهذا المنهج هو منهج المعاصر بالنسبة لتسمية + +114 +00:09:17,760 --> 00:09:23,080 +الكتاب، الكتاب له عدة او ثلاث او ثلاث تسميات، + +115 +00:09:23,080 --> 00:09:26,560 +تسمية الأولى سماه ياقوت الكامل في الأدعى واسمه + +116 +00:09:26,560 --> 00:09:30,500 +المعاصرون الكامل في اللغة والأدعى وابن النديم سماه + +117 +00:09:30,500 --> 00:09:36,350 +الكامل هو الأصحى يعني هو الشهيرDr. Mostafa Shika + +118 +00:09:36,350 --> 00:09:39,090 +saw that there is a methodical similarity and + +119 +00:09:39,090 --> 00:09:42,910 +similarity between the two books and the false + +120 +00:09:42,910 --> 00:09:47,070 +statement and justification. The two signs are the + +121 +00:09:47,070 --> 00:09:49,730 +sign of rejection and the sign of rejection of the + +122 +00:09:49,730 --> 00:09:53,320 +plan and orientation.أما بالنسبة للاستطراد فكانت + +123 +00:09:53,320 --> 00:09:57,600 +سمت ذلك العصر وكانوا يقصدون إليه بغية الترويح على + +124 +00:09:57,600 --> 00:10:01,140 +القارئ و بالنسبة للخطة و التبويه أيضا لنفس السبب + +125 +00:10:01,140 --> 00:10:05,440 +يعني عدم الالتزام بخطة معينة أو تبويه بالمعين + +126 +00:10:05,440 --> 00:10:11,400 +للموضوعات هذا أيضا كانوا يقصدون إليه قصدانأتي الآن + +127 +00:10:11,400 --> 00:10:17,320 +إلى منهج المبرد في كتابه حقيقة المبرد في مقدمة + +128 +00:10:17,320 --> 00:10:23,380 +كتابه لخص لنا منهجه فقال هذا كتاب اللفناه يجمع + +129 +00:10:23,380 --> 00:10:28,840 +ضروبا من الآداب ما بين كلام منثور وشعر مرسوف ومثل + +130 +00:10:28,840 --> 00:10:34,880 +سائر وموعظة بالغ واختيار من خطبة شريفة ورسالة بلغة + +131 +00:10:34,880 --> 00:10:39,570 +والمية فيهأنه فسواء كل ما أقع في هذا الكتاب من + +132 +00:10:39,570 --> 00:10:44,430 +كلام غريب أو معنا مستغلق وأن نشرح ما يعرض فيه من + +133 +00:10:44,430 --> 00:10:50,190 +الإعراب شرحا شافية حتى يكون هذا الكتاب بنفسه مكتفي + +134 +00:10:50,190 --> 00:10:56,050 +وعن أن يرجع إلى أحد في تفسيره مستغنى وهنا نربط ما + +135 +00:10:56,050 --> 00:10:59,230 +بين كلام المبرد وما بين التسمية في معناها الحقيقة + +136 +00:10:59,270 --> 00:11:03,450 +The author wanted the original content of this + +137 +00:11:03,450 --> 00:11:07,590 +book to be complete, so it was as such. As for the + +138 +00:11:07,590 --> 00:11:10,890 +complete content, the complete content, as you + +139 +00:11:10,890 --> 00:11:14,930 +said, is diverse in its different topics, it is a + +140 +00:11:14,930 --> 00:11:18,670 +set of literary and literary choices, and the + +141 +00:11:18,670 --> 00:11:21,550 +choice is not less difficult than the composition, + +142 +00:11:21,690 --> 00:11:25,010 +but it has a specific methodology.وتعتبر عن ذوق + +143 +00:11:25,010 --> 00:11:31,850 +الكاتب أو الشخص اللذي قام بالاختيار فهو لم يجمعها + +144 +00:11:31,850 --> 00:11:35,230 +بالمناسبة لم يكن جامعا في هذا الكتاب يعني لم يكن + +145 +00:11:35,230 --> 00:11:39,210 +مجرد ديوان جمع فيه الاختيارات بل كان يعلق عليها + +146 +00:11:39,210 --> 00:11:41,470 +بالشرح والتفسير والنقد أيضا + +147 +00:11:45,980 --> 00:11:52,440 +هناك سيمة مميزة في هذا الكتاب وهي أن كل مصادر + +148 +00:11:52,440 --> 00:11:58,540 +المبرد هي مصادر عربية أصيلة فلا نرا فيه ما نرا عند + +149 +00:11:58,540 --> 00:12:02,680 +الجاحة أو المقتيبة عندما كانوا يستعينون أو كانوا + +150 +00:12:02,680 --> 00:12:06,920 +يستعينان بمصادر أجنبية وعجمية مثل من الثقافة من + +151 +00:12:06,920 --> 00:12:12,080 +الثقافة الهندية واليونانية فالكتاب عربي خالص يدور + +152 +00:12:12,080 --> 00:12:17,150 +في من أوله إلى آخرهفي فلك الثقافة العربية الأصيلة + +153 +00:12:17,150 --> 00:12:23,490 +وقيمة ثانية لهذا الكتاب أو ملاحظة سريعة أن نرى + +154 +00:12:23,490 --> 00:12:29,450 +كتابة شعر مشروح هذا أمر عادي لكن أن نرى كتابة نثر + +155 +00:12:29,450 --> 00:12:35,790 +مشروح أو اعتنع اشرح به هذا أمر لم نحد حقيقة وهذا + +156 +00:12:35,790 --> 00:12:40,600 +ما حدث مع كتاب الكامل فقد sharaahahu ash-shuraahu + +157 +00:12:40,600 --> 00:12:42,740 +min .. min .. min .. yani abu al-waleed al + +158 +00:12:42,740 --> 00:12:46,960 +-waqshaytu fia sanata 89 wa 4 mi'a. فاعتنى بى + +159 +00:12:46,960 --> 00:12:51,600 +الشراح حقيقة دلقا دى يعنى من القرن الخامس. وسمى + +160 +00:12:51,600 --> 00:13:00,040 +شراحه نكة الكامل. وبالسيد البطل يوسى 121500 وإضنبه + +161 +00:13:00,040 --> 00:13:03,540 +على أغلاطه الإمام علي ابن .. ابن حمزا اللغوي + +162 +00:13:03,540 --> 00:13:11,840 +البصري.وهناك شرح لشيخ سيد ابن علي المرصفى نأتي + +163 +00:13:11,840 --> 00:13:18,320 +الآن إلى قيمة هذا الكتاب شرح السيد ابن علي المرصفى + +164 +00:13:18,320 --> 00:13:21,500 +ينبغى أنه نبه على أن هذا الشرح هو رغبة القامل هو + +165 +00:13:21,500 --> 00:13:26,900 +كتاب معروف رغبة القامل من كتاب الكامل قيمة كتاب + +166 +00:13:26,900 --> 00:13:32,910 +الكاملأولا الكتاب يضم قدرا كبيرا من الآيات + +167 +00:13:32,910 --> 00:13:37,630 +القرأنية الكريمة مفسرة تفسيرا واضحا وكان سياق هذه + +168 +00:13:37,630 --> 00:13:42,190 +الآيات تأتي إما شواهد شواهد الووية ونحوية والكتاب + +169 +00:13:42,190 --> 00:13:47,730 +من أوله إلى آخر يزدانوا بهذه الآياتفكان يستشهدوا + +170 +00:13:47,730 --> 00:13:53,710 +بيها او حتى الفكرة نفسها تكون في الآية فيبتديوا + +171 +00:13:53,710 --> 00:13:57,730 +بالآية او تكونوا استشهادا لمنقول اخر او يستدلوا + +172 +00:13:57,730 --> 00:14:02,290 +بما ورد في الآية من لغة و نحو غير ذلكThe book + +173 +00:14:02,290 --> 00:14:06,390 +includes a large number of noble prophetic hadiths + +174 +00:14:06,390 --> 00:14:08,210 +which were issued in the hadith of the Prophet + +175 +00:14:08,210 --> 00:14:14,150 +PBUH to the Ansar that you increase in fear and + +176 +00:14:14,150 --> 00:14:18,970 +decrease in ambition and also the hadith that the + +177 +00:14:18,970 --> 00:14:23,720 +Prophet PBUH said that I will not tell youلأحبكم + +178 +00:14:23,720 --> 00:14:29,000 +إلي و أقربكم مني مجالس يوم القيامة أحاسنكم أخلاق + +179 +00:14:29,000 --> 00:14:33,020 +على الموطعون أكنافة إلى آخر الحديث وإن بغي هنا أن + +180 +00:14:33,020 --> 00:14:38,140 +أنبيها أنه لربما كان يذكر الحديث استطرادا أو لمعنى + +181 +00:14:38,140 --> 00:14:44,390 +يستدل عليهمن الفاظ الحديث أو ربما لتصحيح لفظة منها + +182 +00:14:44,390 --> 00:14:47,890 +أو ذكر الأصحى أو لبيان التصحيف أو القول الراجح في + +183 +00:14:47,890 --> 00:14:53,270 +بعض الألفاظ ولم تكن للمبردى عناية بإقامة إسناد + +184 +00:14:53,270 --> 00:14:58,450 +الأحديث بل كانت عنايته ممثبة على بيان تفسيرى أو + +185 +00:14:58,450 --> 00:15:05,310 +غربىThirdly, it contains a large number of Arabic + +186 +00:15:05,310 --> 00:15:10,310 +examples. I remember some of them saying, لقد أكلت + +187 +00:15:10,310 --> 00:15:15,470 +دهر عليه وشرب، إنما يريدون أنه هو أكل وشرب دهرا + +188 +00:15:15,470 --> 00:15:19,050 +طويلة. And the second example, لم يذهب من مالك ما + +189 +00:15:19,050 --> 00:15:23,910 +وعدت، يقول إذا ذهب من مالك شيء فحذّوك أن يحل بيك + +190 +00:15:23,910 --> 00:15:29,450 +مثله،فتقضيبه إياك عوض من ذهابه ومن أمثالهم رب + +191 +00:15:29,450 --> 00:15:34,370 +عجلتين تهبوا ريثا وتأويله أن الرجل يعمل العمل فلا + +192 +00:15:34,370 --> 00:15:39,370 +يحكمه الاستعجال به فيحتاج إلى أن يعود فينقضه ثم + +193 +00:15:39,370 --> 00:15:44,590 +يستأنف ورايفه الإبطاءوالمثل اللي نقوله أن ترد + +194 +00:15:44,590 --> 00:15:47,910 +الماء بماء أكيس وكانت هذه أول مرة يعني أعرف + +195 +00:15:47,910 --> 00:15:52,530 +تفسيرهم وتأويلها أن يمر الرجل بالماء فلا يحمل منه + +196 +00:15:52,530 --> 00:15:57,170 +اتكالا على ماء آخر يصيبه أو يصير اليه فيقول له أن + +197 +00:15:57,170 --> 00:16:03,930 +تحمل معاك ماء أحزمكفإن أصبتمعا أخر لم يضرر يعني + +198 +00:16:03,930 --> 00:16:10,010 +الاحتياط رابعا الكتاب مفعم بنماذج عديدة من خطب + +199 +00:16:10,010 --> 00:16:14,290 +العربي في مختلف العصور من العصر الجاهلي مرورا بخطب + +200 +00:16:14,290 --> 00:16:17,150 +الرسول صلى الله عليه وسلم و الخلافاء الراشدين + +201 +00:16:17,150 --> 00:16:22,010 +وملوك بني أمية وزعماي الخوارج أيضا و بعض ملوك بني + +202 +00:16:22,010 --> 00:16:26,390 +العباس وهو هنا يتشابه كثيرا مع الجاحظ الجاحظ ايضا + +203 +00:16:26,390 --> 00:16:31,560 +اعتنع بهم في كتابه البيان والتبهيمخامسا ذكر + +204 +00:16:31,560 --> 00:16:36,500 +المبردو في كتابه أخبار الحكماء مع ذكر أقوالهم في + +205 +00:16:36,500 --> 00:16:42,780 +مقدمتهم الحسن البصري و أسماء ابن خارجة و الأحناف + +206 +00:16:42,780 --> 00:16:49,400 +ابن قيس أذكروا من هذه الحكم قولا للأشعث ابن قيس + +207 +00:16:49,400 --> 00:16:54,220 +يقول إن صبرت جرى عليك القدر و أنت مأجور وإن جزعت + +208 +00:16:54,220 --> 00:17:00,790 +جرى عليك القدر و أنت موزورSixthly, the cooler took + +209 +00:17:00,790 --> 00:17:04,370 +a lot of interest in poetry and poets. Notable in + +210 +00:17:04,370 --> 00:17:07,350 +my book, really. I read to the end that he took an + +211 +00:17:07,350 --> 00:17:09,290 +interest in poets, including Al-Farzdaq, and also + +212 +00:17:09,290 --> 00:17:11,550 +took an interest in the poets who gave birth to + +213 +00:17:11,550 --> 00:17:18,220 +him.وكان يعني في في هذا يعني سابقا او مخالفا لكثير + +214 +00:17:18,220 --> 00:17:24,120 +من علماء عصره انه اهتم بالمحدثين ولم يغفل عن ذكر + +215 +00:17:24,120 --> 00:17:27,540 +الشاعرات العربي النابيهات مثل الخنساء وليلة + +216 +00:17:27,540 --> 00:17:33,820 +الأخيالية وغيرهما اهتم سابقا او أورد المبرده في + +217 +00:17:33,820 --> 00:17:37,720 +كتابه يعني من البلاغة الاستيعانة والالتفات وغير + +218 +00:17:37,720 --> 00:17:42,460 +ذلك ثامنا النحوحتل النحو مكانة كبيرة في هذا الكتاب + +219 +00:17:42,460 --> 00:17:48,620 +فطبعا هذا أمر عادي ولما قلنا أنه أصلا هو جبل في + +220 +00:17:48,620 --> 00:17:52,600 +النحو و أحد كبار أئمة المدرسة البصرية في النحو + +221 +00:17:52,600 --> 00:17:57,700 +إضافة إلى موضوعات الصرفيةالتي أوردها من حين إلى + +222 +00:17:57,700 --> 00:18:01,740 +آخر في كتابه الكتاب مليء بالأخبار الأدبية + +223 +00:18:01,740 --> 00:18:07,420 +والتاريخية والوثائق وتهم كل من يسعى إلى توسيع + +224 +00:18:07,420 --> 00:18:12,020 +أفاقه الثقافية في نطاق المعرفة الإسلامية والثقافة + +225 +00:18:12,020 --> 00:18:17,240 +العربيةاللي بيردوا خفيف الروحي عذب الفكاهة سريع + +226 +00:18:17,240 --> 00:18:21,960 +العارضة يعني يوردوا في كتابه طرائف من حين إلى آخر + +227 +00:18:21,960 --> 00:18:26,920 +ولم يخلط الجد بالهزل بل كان يطعم كتابه من حين إلى + +228 +00:18:26,920 --> 00:18:31,600 +آخر بشيء يصير من الهزل بغية الترويح عن القارئ حتى + +229 +00:18:31,600 --> 00:18:39,480 +تسكن نفسه فبترا من هذه الطرائف أنAba Bakr wala + +230 +00:18:39,480 --> 00:18:43,120 +Yazid ibn Abi Sufyan, qisman min aqsam ash-sham, + +231 +00:18:43,540 --> 00:18:46,280 +fa raqi al-minbar, al-minbar, afwan, fatakelama, + +232 +00:18:46,380 --> 00:18:49,200 +fartujha alaih, fastana, fartujha alaih, fa qata + +233 +00:18:49,200 --> 00:18:52,560 +al-khutba, fa qal, zaj'alullah, ba'da asrin yusra, + +234 +00:18:52,760 --> 00:18:56,820 +ba'da ayin bayana, wa antum ila amir fa'al, ahwaju + +235 +00:18:56,820 --> 00:18:58,580 +minkum ila amir qawwal + +236 +00:19:03,400 --> 00:19:08,480 +هنا إن أختم بهذه الملاحظات حول كتاب الكامل لغة + +237 +00:19:08,480 --> 00:19:13,820 +المبرد لغة اتسمت بالجزالة والقوة والرصانة المبرد + +238 +00:19:13,820 --> 00:19:18,500 +أبو العباس فصيح بليغ يعرف مواضع الإجاز والإقناب + +239 +00:19:18,500 --> 00:19:25,930 +ويرعيها هو عالم لغة وليس أديب فقطالكتاب كما قلت + +240 +00:19:25,930 --> 00:19:30,970 +فيه مجمعه اختيارات شعرية ونثرية ومفسرة ايضا في جل + +241 +00:19:30,970 --> 00:19:35,430 +في علوم النحو الصرفي و البلاغة فكان الكتاب كاملا + +242 +00:19:35,430 --> 00:19:40,460 +في اسمه واصفه ايضاAnd finally, the reporter + +243 +00:19:40,460 --> 00:19:43,120 +included some of his critical opinions in his + +244 +00:19:43,120 --> 00:19:46,060 +book, and he used to take the critical stance of + +245 +00:19:46,060 --> 00:19:48,560 +the prophet, who is precise in his judgments when + +246 +00:19:48,560 --> 00:19:52,460 +criticizing poets, and Al-Farazdaq criticized him + +247 +00:19:52,460 --> 00:19:57,620 +for that.era muayena iltafata ila qadiyat tafawut + +248 +00:19:57,620 --> 00:20:00,740 +al sha'ir ilati iltafata ilayha al qadi al gerjani + +249 +00:20:00,740 --> 00:20:03,360 +fi wasatatihi, fa al sha'ir yatarawahu sha'iruhu + +250 +00:20:03,360 --> 00:20:06,320 +marratan yakunu jaydan, wa marratan yakunu radiya. + +251 +00:20:06,420 --> 00:20:10,620 +Adhkuru min thalika akhiran مثلا قول الفرزدق + +252 +00:20:10,620 --> 00:20:16,700 +فيتعجب من قوله فييقول فرزق تصرم مني ود بكر ابن + +253 +00:20:16,700 --> 00:20:21,360 +وائل وما كاد مني ودهم يتصرموا وكأنه لم يقع ذلك + +254 +00:20:21,360 --> 00:20:26,220 +الكلام لمن يقول و الشيب ينهض في السواد كأنه ليل + +255 +00:20:26,220 --> 00:20:32,850 +يصيح بجانبيه نهاره فهذا أوضح معنا و أعرباوأعربوا + +256 +00:20:32,850 --> 00:20:36,910 +لفظه و أقربوا ما أخذ والتفت أيضا إلى قضية التفت + +257 +00:20:36,910 --> 00:20:40,810 +إليها ابن قتيبة و هي عدم تقديم القديم من ناحية + +258 +00:20:40,810 --> 00:20:47,400 +كونه قديمة و التقليل من شأن الحديث لمجرد حداثتههذا + +259 +00:20:47,400 --> 00:20:53,480 +كان لديا حول كتاب الكامل فما كان من توفيق فمن الله + +260 +00:20:53,480 --> 00:20:56,980 +وحده وما كان من تقصير فمن نفسي ومن الشيطان أسأل + +261 +00:20:56,980 --> 00:21:01,040 +الله أن ينفعنا بما علمنا وأن يزيدنا علمه آمين يا + +262 +00:21:01,040 --> 00:21:01,940 +رب العالمين شكرا + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..115cc4cc65a7e5ff7e82cb7325e7a9bf7d11d8a6 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2508, "start": 5.74, "end": 25.08, "text": " بسم الله الرحمن الرحيم الحمد لله على آلائه 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"temperature": 1.0}, {"id": 41, "seek": 89893, "start": 880.13, "end": 898.93, "text": "من الفاظ الحديث أو ربما لتصحيح لفظة منها أو ذكر الأصحى أو لبيان التصحيف أو القول الراجح في بعض الألفاظ ولم تكن للمبردى عناية بإقامة إسناد الأحديث بل كانت عنايته ممثبة على بيان تفسيرى أو غربى", "tokens": [27842, 27188, 5718, 116, 21542, 16254, 12984, 34051, 12602, 3555, 15042, 5296, 2655, 9381, 5016, 1829, 5016, 5296, 5172, 19913, 3660, 9154, 11296, 34051, 29910, 37983, 16247, 9381, 5016, 7578, 34051, 5296, 21292, 7649, 16712, 9381, 5016, 33911, 34051, 25062, 12610, 34892, 26108, 5016, 8978, 45030, 11242, 16247, 46538, 5718, 116, 4032, 19528, 6055, 19452, 5296, 19528, 26890, 3215, 7578, 6225, 8315, 10632, 4724, 28814, 4587, 10943, 3660, 11933, 3794, 8315, 3215, 16247, 5016, 16254, 12984, 4724, 1211, 25961, 2655, 6225, 8315, 36081, 3224, 3714, 2304, 12984, 49401, 15844, 4724, 1829, 7649, 6055, 36178, 13546, 7578, 34051, 32771, 25513, 7578], "avg_logprob": -0.15586323962353243, "compression_ratio": 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I remember some of them saying, لقد أكلت دهر عليه وشرب، إنما يريدون أنه هو أكل وشرب دهرا طويلة. And the second example, لم يذهب من مالك ما وعدت، يقول إذا ذهب من مالك شيء فحذّوك أن يحل بيك مثله،", "tokens": [2434, 1271, 356, 11, 309, 8306, 257, 2416, 1230, 295, 19938, 5110, 13, 286, 1604, 512, 295, 552, 1566, 11, 5296, 28543, 5551, 28820, 2655, 11778, 3224, 2288, 47356, 4032, 8592, 25513, 12399, 36145, 15042, 7251, 16572, 3215, 11536, 14739, 3224, 31439, 5551, 28820, 4032, 8592, 25513, 11778, 3224, 23557, 23032, 2407, 26895, 3660, 13, 400, 264, 1150, 1365, 11, 32767, 7251, 24192, 3555, 9154, 3714, 6027, 4117, 19446, 4032, 22488, 2655, 12399, 7251, 39648, 11933, 15730, 29910, 3224, 3555, 9154, 3714, 6027, 4117, 44049, 38207, 6156, 5016, 8848, 11703, 2407, 4117, 14739, 7251, 5016, 1211, 4724, 1829, 4117, 50113, 43761, 12399], "avg_logprob": -0.29733010518898084, "compression_ratio": 1.435483870967742, "no_speech_prob": 7.867813110351562e-06, "words": [{"start": 900.1899999999999, "end": 901.03, "word": "Thirdly,", "probability": 0.7083333333333334}, {"start": 901.57, "end": 901.73, 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"فتقضيبه إياك عوض من ذهابه ومن أمثالهم رب عجلتين تهبوا ريثا وتأويله أن الرجل يعمل العمل فلا يحكمه الاستعجال به فيحتاج إلى أن يعود فينقضه ثم يستأنف ورايفه الإبطاء", "tokens": [5172, 2655, 4587, 11242, 1829, 3555, 3224, 11933, 25528, 4117, 6225, 2407, 11242, 9154, 29910, 11296, 3555, 3224, 4032, 27842, 5551, 2304, 12984, 6027, 16095, 12602, 3555, 6225, 7435, 1211, 2655, 9957, 6055, 3224, 3555, 14407, 12602, 1829, 12984, 995, 34683, 10721, 2407, 26895, 3224, 14739, 34892, 7435, 1211, 7251, 25957, 1211, 18863, 42213, 6156, 15040, 7251, 5016, 24793, 3224, 42963, 14851, 3615, 7435, 6027, 39627, 8978, 33753, 26108, 30731, 14739, 37495, 23328, 8978, 1863, 4587, 11242, 3224, 38637, 2304, 7251, 14851, 33456, 5172, 4032, 23557, 33911, 3224, 33688, 3555, 9566, 16606], "avg_logprob": -0.17758735918229626, "compression_ratio": 1.697674418604651, "no_speech_prob": 3.516674041748047e-05, "words": [{"start": 924.93, "end": 925.79, "word": "فتقضيبه", "probability": 0.7837611607142857}, {"start": 925.79, 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100644 index 0000000000000000000000000000000000000000..b393c30b7b86649ed9456fee0dcabac78d12fa4b --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Up_0idH9yBA_raw.srt @@ -0,0 +1,1048 @@ +1 +00:00:05,740 --> 00:00:11,080 +بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر + +2 +00:00:11,080 --> 00:00:16,680 +له على نعمائه وصلى الله على وسط عقد أنبيائه وعلى + +3 +00:00:16,680 --> 00:00:22,320 +آله وصحبه وأوليائه معكم الطالب سلسبيل أحمد أزاملي + +4 +00:00:22,320 --> 00:00:27,920 +طالبة ماجستير في قسم اللغة العربيةفي كلية الأدب من + +5 +00:00:27,920 --> 00:00:32,780 +الجامعة الإسلامية بغزة أدرس مساقة مصادر الأدب + +6 +00:00:32,780 --> 00:00:37,320 +العربي مع الأستاذ الدكتور الفاضل وليد أبو ندا حفظه + +7 +00:00:37,320 --> 00:00:44,040 +الله وقدم لكم اليوم كتابة الكامري للمبردوهذا + +8 +00:00:44,040 --> 00:00:50,580 +الكتاب هو كتاب مهم ورصين من مصادر التراث العربي + +9 +00:00:50,580 --> 00:00:55,180 +مصدر مهم لدراسة التاريخ السياسي والاجتماعي + +10 +00:00:55,180 --> 00:00:59,940 +والثقافي والحضاري في ذلك العصر وهو يثقف النفس + +11 +00:00:59,940 --> 00:01:05,320 +ويهذب الروح ويسقل العقل ويوسع الأفق وينمي في المرء + +12 +00:01:05,320 --> 00:01:10,180 +حقيقة ملكة حب المعرفة وعشق القضايا القومية في + +13 +00:01:10,180 --> 00:01:15,380 +الأدب العربينأتي الآن إلى ترجمة المبرد المبرد هو + +14 +00:01:15,380 --> 00:01:20,680 +محمد بن يزيد بن عبد الأكبر بن عمر بن حسان الثماني + +15 +00:01:20,680 --> 00:01:25,720 +الأزدي كنيته أبو العباس وهو إمام نحات البصرة في + +16 +00:01:25,720 --> 00:01:30,820 +عصره وإليه انتهى علم العربية بعد طبقة الجرمي + +17 +00:01:30,820 --> 00:01:36,950 +والمازنيويلادته كانت ويلادته سنة مائتين وعشرة + +18 +00:01:36,950 --> 00:01:41,510 +بالبصرة ووفاته ببغداد سنة ست وثمانين وقال خمس + +19 +00:01:41,510 --> 00:01:47,280 +وثمانين ومائتين يعاشى ما يقارب خمس وسبعين سنةعالم + +20 +00:01:47,280 --> 00:01:52,440 +جليل في الأدب و الأخبار و اللغة و النحو ارتبط اسمه + +21 +00:01:52,440 --> 00:01:57,580 +بكتاب الكامل كما ارتبط مثلا الجاحب بالبياني و + +22 +00:01:57,580 --> 00:02:04,120 +التبيين و الحيوان و ايضا ارتباط ابن قتيبة بكتابه + +23 +00:02:04,120 --> 00:02:09,730 +عيون الأخبار و أدب الكاتبإذا جئنا إلى سبب تسميته + +24 +00:02:09,730 --> 00:02:14,950 +بالمبرد هذه التسمية من أين جاءت يقول يعقوت الحموي + +25 +00:02:14,950 --> 00:02:20,110 +لقب بالمبرد لأنه لما صنف المازنيو كتاب الألف + +26 +00:02:20,110 --> 00:02:25,810 +واللعم سأله عن دقيقه وعويصه فأجابه بأحسن جواب أي + +27 +00:02:25,810 --> 00:02:30,630 +المبرد كان بارعا في إجابته على أسئلة شيخه المازنيو + +28 +00:02:30,630 --> 00:02:38,520 +فقال له قم فأنت المبرد أي المثبت للحقwhich + +29 +00:02:38,520 --> 00:02:41,960 +indicates that we are facing a mountain of + +30 +00:02:41,960 --> 00:02:46,220 +mountains not only in his era but also in the + +31 +00:02:46,220 --> 00:02:51,660 +following eras even to our era that this cold man + +32 +00:02:51,660 --> 00:02:55,840 +is famous for reading the book of Sibawayh while + +33 +00:02:55,840 --> 00:03:00,710 +he was a boyفقد روي أن شاب من أهل نيسابور جاء أبو + +34 +00:03:00,710 --> 00:03:07,150 +حاتم وشيخ المبرد فقال له يا أبو حاتم إني قدمت + +35 +00:03:07,150 --> 00:03:12,110 +بلدكم جاء إلى بلدي أبي حاتم لكي أتعلم أنحو قال له + +36 +00:03:12,110 --> 00:03:17,310 +وأنت شيخ هذه المدينة شيخ المدينة وشيخ المبرد أحببت + +37 +00:03:17,310 --> 00:03:22,430 +أن أقرأ عليك كتابة سيباوية فقال له ادين المصيحةإن + +38 +00:03:22,430 --> 00:03:26,950 +أردت أن تنتفع بما تقرأ فقرأ على هذا الغلام وكان + +39 +00:03:26,950 --> 00:03:34,370 +يقصد المبرد وطبعا كتاب سيباوايه كتاب صعب أصلا وكان + +40 +00:03:34,370 --> 00:03:38,350 +يقول المبرد نفسه لمن يريد أن يقرأ عليه الكتاب هل + +41 +00:03:38,350 --> 00:03:44,150 +ركبت البحر قط إذا جئنا إلى شيوخ المبرد أخذ عن + +42 +00:03:44,150 --> 00:03:49,070 +المازني الذي توفي سنة ثمانين وأربعين أو مائتين وعن + +43 +00:03:49,070 --> 00:03:53,280 +أبي حاتم fifty-five and two and the jahid fifty + +44 +00:03:53,280 --> 00:03:57,540 +-five and two hijri and judge ismail ibn ishaq and + +45 +00:03:57,540 --> 00:04:02,520 +he is his friend as for the cold students his + +46 +00:04:02,520 --> 00:04:04,260 +students are many and also like his sheikhs and + +47 +00:04:04,260 --> 00:04:07,520 +also sheikhs like his sheikhs the cold sheikhs are + +48 +00:04:07,520 --> 00:04:10,600 +also many but I mentioned the scholars his + +49 +00:04:10,600 --> 00:04:14,130 +studentsI will narrate about him Ismail As-Saffar + +50 +00:04:14,130 --> 00:04:18,350 +who died in the year 41 and 300 and Neftawyy 23 + +51 +00:04:18,350 --> 00:04:25,030 +and 300 and As-Suli 35 and 300 and othersبنسبة + +52 +00:04:25,030 --> 00:04:29,790 +لمكانة المبرد بين العلماء المبرد كان فصيحا بليغا + +53 +00:04:29,790 --> 00:04:35,510 +مفوها ثقة فيما ينقله إماما في العربية وزير الحفظ + +54 +00:04:35,510 --> 00:04:42,090 +والمادة صاحب نوادر وضرافة وقد تبوأ مكانة عظيمة بين + +55 +00:04:42,090 --> 00:04:48,110 +أئمة العربية و أثنى عليه العلماء كثيراإذا جئنا إلى + +56 +00:04:48,110 --> 00:04:53,410 +ثناء العلماء عليه حقيقة لا نستطيع أن نقف على كل ما + +57 +00:04:53,410 --> 00:04:59,450 +أثنى عليه العلماء لكن أنا أحب أن أورد عبارة ابن + +58 +00:04:59,450 --> 00:05:06,180 +جنى وهي تسطر بماء الذهب وهي أصلا مكتوبةعلى غلاف + +59 +00:05:06,180 --> 00:05:11,340 +كتاب الكامل الذي حققه الدالي الدكتور محمد أحمد + +60 +00:05:11,340 --> 00:05:16,640 +الدالي طبعة مؤسسة الرسالة يقول ابن جني يعد المبرد + +61 +00:05:16,640 --> 00:05:22,040 +جبلا في العلم وإليه أفضت مقالات أصحابنا وهو الذي + +62 +00:05:22,040 --> 00:05:29,450 +نقلها وقررها وأجر الفروع والعيلة والمقاييس عليهاHe + +63 +00:05:29,450 --> 00:05:31,790 +also said that the Azharian was the most + +64 +00:05:31,790 --> 00:05:34,670 +knowledgeable among the Egyptians in terms of + +65 +00:05:34,670 --> 00:05:37,670 +navigation and measurements. He also said that the + +66 +00:05:37,670 --> 00:05:41,030 +speaker of Baghdad was a great scholar who was + +67 +00:05:41,030 --> 00:05:44,910 +convinced by the narration. Hassan Al-Muhadara had + +68 +00:05:44,910 --> 00:05:49,230 +many stories and many sayings and the talents of + +69 +00:05:49,230 --> 00:05:51,770 +the scholars were not like the talents of the + +70 +00:05:51,770 --> 00:05:54,810 +general public. So their sayings are like golden + +71 +00:05:54,810 --> 00:06:01,080 +water.ننتقل الآن إلى مصنفات المبرد هي مصنفات في + +72 +00:06:01,080 --> 00:06:05,840 +الحقيقة كثيرة واسعة ومتنوعة لا نستطيع حصرها في هذا + +73 +00:06:05,840 --> 00:06:13,430 +المقام درة أعماله الكاملوكتابه المقتضب أيضا كتاب + +74 +00:06:13,430 --> 00:06:17,590 +في النحو وكان في كتابه الكامل كثيرا ما يشير إلى + +75 +00:06:17,590 --> 00:06:22,610 +كتاب المقتضب فإذا ذكر مسألة نحوية يذكر رأيه فيها + +76 +00:06:22,610 --> 00:06:26,830 +ويفصيل فيها ولكن كان لا يفصيل كثيرا إنما يقول وقد + +77 +00:06:26,830 --> 00:06:30,770 +ذكرنا ذلك أو فصلنا ذلك في كتابنا المقتضب فهنا + +78 +00:06:30,770 --> 00:06:35,270 +نستفيد أن المقتضب المقتضب كان أسبق من كتاب الكامل + +79 +00:06:35,560 --> 00:06:39,320 +وكتابه ايضا التعازي والمراثي ومناسبة هذا الكتاب ان + +80 +00:06:39,320 --> 00:06:44,420 +القاضي اسماعيل ابن ابن إسحاق كان صديقه وتوفى فكتب + +81 +00:06:44,420 --> 00:06:50,940 +هذا الكتاب فكان صديق صديقه وشيخه ايضاوكتب كثيرة + +82 +00:06:50,940 --> 00:06:54,540 +جدا منها شرح لامية العرب وإعراب القرآن وطبقات + +83 +00:06:54,540 --> 00:06:59,300 +النحات البصريين وأخبارهم ونسبوا عدنان وقحطان إلى + +84 +00:06:59,300 --> 00:07:04,020 +غيرها وإذا نظرنا إلى كل هذه العناوين تبين لنا أن + +85 +00:07:04,020 --> 00:07:09,200 +موضوعات هذه الكتب هي متنوعة ومتشعبة في الأدب + +86 +00:07:09,200 --> 00:07:13,960 +والنوادر والأخبار واللغة والنحو والعروض والأنساب + +87 +00:07:13,960 --> 00:07:17,660 +والأخبار وحتى تفسير القرآن والعلوم القرأنية + +88 +00:07:17,660 --> 00:07:22,800 +والأخلاقما يعنينا هو الكتاب الكامل الذي هو درة هذه + +89 +00:07:22,800 --> 00:07:27,340 +الأعمال وهو واحد من أنفس كتب العربية وأمتعها على + +90 +00:07:27,340 --> 00:07:32,420 +مر الزمان هو أحد أصول علم الأدب وأركانه وهنا + +91 +00:07:32,420 --> 00:07:38,900 +استشهد بمقولة ابن خلدون في مقدمته سامعنا من شيوخنا + +92 +00:07:39,220 --> 00:07:44,340 +أن أصول هذا الفن و أركانه أربعة دواوين و هي أدب + +93 +00:07:44,340 --> 00:07:49,020 +الكاتب لابن قتيبة و كتاب الكامل للمبرد و كتاب + +94 +00:07:49,020 --> 00:07:53,240 +البيان و التبين للجاحظ و كتاب نوادر لأبي علي + +95 +00:07:53,240 --> 00:07:57,940 +القالي البغدادي و ما سواء هذه الأربعة فتبع لها + +96 +00:07:57,940 --> 00:08:04,420 +وفروعا عنها ننتقل الآن إلى سبب تأليف هذا الكتاب + +97 +00:08:05,150 --> 00:08:10,590 +المبرد كان مؤدبا يعلم أبناء الخلفاء فأراد أن يؤلف + +98 +00:08:10,590 --> 00:08:16,010 +كتابا يكون هذا الكتاب معينا له في سقل الشخصية + +99 +00:08:16,010 --> 00:08:21,550 +العربية الأصيلة فهذا الكتاب اجتمل على علوم اللغة + +100 +00:08:21,550 --> 00:08:25,960 +العربية لهذا السببLiterature, Calligraphy, Poetry, + +101 +00:08:26,140 --> 00:08:29,420 +Messages and Wisdom. All of these sciences are + +102 +00:08:29,420 --> 00:08:32,860 +essential sciences that contribute to enrich the + +103 +00:08:32,860 --> 00:08:35,700 +Arabic personality and its upbringing since + +104 +00:08:35,700 --> 00:08:37,860 +childhood. And this is the curriculum that we know + +105 +00:08:37,860 --> 00:08:41,460 +now, that modern schools call for in teaching + +106 +00:08:41,460 --> 00:08:45,630 +Arabic.Manhaj التكاملي ونحن نطبقه في تدريسنا عندما + +107 +00:08:45,630 --> 00:08:51,250 +مثلا ندرسه قصيدة مثلا يابي في راس تمر بينا كلمة + +108 +00:08:51,250 --> 00:08:54,590 +مثلا كلمة الوغة نقول هذه الكلمة وردت في الشعر + +109 +00:08:54,590 --> 00:08:58,870 +الجاهلي مثلا عند انترا او اذا مرت بينا كلمة وردت + +110 +00:08:58,870 --> 00:09:02,750 +في القرآن او الحديث نذكرها لأن هذا يعين الطالب + +111 +00:09:02,750 --> 00:09:08,590 +يعين الطالبة على ان يربط ما بين اللغة في شتى + +112 +00:09:08,590 --> 00:09:12,640 +المصادرويعينوه أيضا على توظيف الكلمة في سياقات + +113 +00:09:12,640 --> 00:09:17,760 +جديدة فهذا المنهج هو منهج المعاصر بالنسبة لتسمية + +114 +00:09:17,760 --> 00:09:23,080 +الكتاب، الكتاب له عدة او ثلاث او ثلاث تسميات، + +115 +00:09:23,080 --> 00:09:26,560 +تسمية الأولى سماه ياقوت الكامل في الأدعى واسمه + +116 +00:09:26,560 --> 00:09:30,500 +المعاصرون الكامل في اللغة والأدعى وابن النديم سماه + +117 +00:09:30,500 --> 00:09:36,350 +الكامل هو الأصحى يعني هو الشهيرDr. Mostafa Shika + +118 +00:09:36,350 --> 00:09:39,090 +saw that there is a methodical similarity and + +119 +00:09:39,090 --> 00:09:42,910 +similarity between the two books and the false + +120 +00:09:42,910 --> 00:09:47,070 +statement and justification. The two signs are the + +121 +00:09:47,070 --> 00:09:49,730 +sign of rejection and the sign of rejection of the + +122 +00:09:49,730 --> 00:09:53,320 +plan and orientation.أما بالنسبة للاستطراد فكانت + +123 +00:09:53,320 --> 00:09:57,600 +سمت ذلك العصر وكانوا يقصدون إليه بغية الترويح على + +124 +00:09:57,600 --> 00:10:01,140 +القارئ و بالنسبة للخطة و التبويه أيضا لنفس السبب + +125 +00:10:01,140 --> 00:10:05,440 +يعني عدم الالتزام بخطة معينة أو تبويه بالمعين + +126 +00:10:05,440 --> 00:10:11,400 +للموضوعات هذا أيضا كانوا يقصدون إليه قصدانأتي الآن + +127 +00:10:11,400 --> 00:10:17,320 +إلى منهج المبرد في كتابه حقيقة المبرد في مقدمة + +128 +00:10:17,320 --> 00:10:23,380 +كتابه لخص لنا منهجه فقال هذا كتاب اللفناه يجمع + +129 +00:10:23,380 --> 00:10:28,840 +ضروبا من الآداب ما بين كلام منثور وشعر مرسوف ومثل + +130 +00:10:28,840 --> 00:10:34,880 +سائر وموعظة بالغ واختيار من خطبة شريفة ورسالة بلغة + +131 +00:10:34,880 --> 00:10:39,570 +والمية فيهأنه فسواء كل ما أقع في هذا الكتاب من + +132 +00:10:39,570 --> 00:10:44,430 +كلام غريب أو معنا مستغلق وأن نشرح ما يعرض فيه من + +133 +00:10:44,430 --> 00:10:50,190 +الإعراب شرحا شافية حتى يكون هذا الكتاب بنفسه مكتفي + +134 +00:10:50,190 --> 00:10:56,050 +وعن أن يرجع إلى أحد في تفسيره مستغنى وهنا نربط ما + +135 +00:10:56,050 --> 00:10:59,230 +بين كلام المبرد وما بين التسمية في معناها الحقيقة + +136 +00:10:59,270 --> 00:11:03,450 +The author wanted the original content of this + +137 +00:11:03,450 --> 00:11:07,590 +book to be complete, so it was as such. As for the + +138 +00:11:07,590 --> 00:11:10,890 +complete content, the complete content, as you + +139 +00:11:10,890 --> 00:11:14,930 +said, is diverse in its different topics, it is a + +140 +00:11:14,930 --> 00:11:18,670 +set of literary and literary choices, and the + +141 +00:11:18,670 --> 00:11:21,550 +choice is not less difficult than the composition, + +142 +00:11:21,690 --> 00:11:25,010 +but it has a specific methodology.وتعتبر عن ذوق + +143 +00:11:25,010 --> 00:11:31,850 +الكاتب أو الشخص اللذي قام بالاختيار فهو لم يجمعها + +144 +00:11:31,850 --> 00:11:35,230 +بالمناسبة لم يكن جامعا في هذا الكتاب يعني لم يكن + +145 +00:11:35,230 --> 00:11:39,210 +مجرد ديوان جمع فيه الاختيارات بل كان يعلق عليها + +146 +00:11:39,210 --> 00:11:41,470 +بالشرح والتفسير والنقد أيضا + +147 +00:11:45,980 --> 00:11:52,440 +هناك سيمة مميزة في هذا الكتاب وهي أن كل مصادر + +148 +00:11:52,440 --> 00:11:58,540 +المبرد هي مصادر عربية أصيلة فلا نرا فيه ما نرا عند + +149 +00:11:58,540 --> 00:12:02,680 +الجاحة أو المقتيبة عندما كانوا يستعينون أو كانوا + +150 +00:12:02,680 --> 00:12:06,920 +يستعينان بمصادر أجنبية وعجمية مثل من الثقافة من + +151 +00:12:06,920 --> 00:12:12,080 +الثقافة الهندية واليونانية فالكتاب عربي خالص يدور + +152 +00:12:12,080 --> 00:12:17,150 +في من أوله إلى آخرهفي فلك الثقافة العربية الأصيلة + +153 +00:12:17,150 --> 00:12:23,490 +وقيمة ثانية لهذا الكتاب أو ملاحظة سريعة أن نرى + +154 +00:12:23,490 --> 00:12:29,450 +كتابة شعر مشروح هذا أمر عادي لكن أن نرى كتابة نثر + +155 +00:12:29,450 --> 00:12:35,790 +مشروح أو اعتنع اشرح به هذا أمر لم نحد حقيقة وهذا + +156 +00:12:35,790 --> 00:12:40,600 +ما حدث مع كتاب الكامل فقد sharaahahu ash-shuraahu + +157 +00:12:40,600 --> 00:12:42,740 +min .. min .. min .. yani abu al-waleed al + +158 +00:12:42,740 --> 00:12:46,960 +-waqshaytu fia sanata 89 wa 4 mi'a. فاعتنى بى + +159 +00:12:46,960 --> 00:12:51,600 +الشراح حقيقة دلقا دى يعنى من القرن الخامس. وسمى + +160 +00:12:51,600 --> 00:13:00,040 +شراحه نكة الكامل. وبالسيد البطل يوسى 121500 وإضنبه + +161 +00:13:00,040 --> 00:13:03,540 +على أغلاطه الإمام علي ابن .. ابن حمزا اللغوي + +162 +00:13:03,540 --> 00:13:11,840 +البصري.وهناك شرح لشيخ سيد ابن علي المرصفى نأتي + +163 +00:13:11,840 --> 00:13:18,320 +الآن إلى قيمة هذا الكتاب شرح السيد ابن علي المرصفى + +164 +00:13:18,320 --> 00:13:21,500 +ينبغى أنه نبه على أن هذا الشرح هو رغبة القامل هو + +165 +00:13:21,500 --> 00:13:26,900 +كتاب معروف رغبة القامل من كتاب الكامل قيمة كتاب + +166 +00:13:26,900 --> 00:13:32,910 +الكاملأولا الكتاب يضم قدرا كبيرا من الآيات + +167 +00:13:32,910 --> 00:13:37,630 +القرأنية الكريمة مفسرة تفسيرا واضحا وكان سياق هذه + +168 +00:13:37,630 --> 00:13:42,190 +الآيات تأتي إما شواهد شواهد الووية ونحوية والكتاب + +169 +00:13:42,190 --> 00:13:47,730 +من أوله إلى آخر يزدانوا بهذه الآياتفكان يستشهدوا + +170 +00:13:47,730 --> 00:13:53,710 +بيها او حتى الفكرة نفسها تكون في الآية فيبتديوا + +171 +00:13:53,710 --> 00:13:57,730 +بالآية او تكونوا استشهادا لمنقول اخر او يستدلوا + +172 +00:13:57,730 --> 00:14:02,290 +بما ورد في الآية من لغة و نحو غير ذلكThe book + +173 +00:14:02,290 --> 00:14:06,390 +includes a large number of noble prophetic hadiths + +174 +00:14:06,390 --> 00:14:08,210 +which were issued in the hadith of the Prophet + +175 +00:14:08,210 --> 00:14:14,150 +PBUH to the Ansar that you increase in fear and + +176 +00:14:14,150 --> 00:14:18,970 +decrease in ambition and also the hadith that the + +177 +00:14:18,970 --> 00:14:23,720 +Prophet PBUH said that I will not tell youلأحبكم + +178 +00:14:23,720 --> 00:14:29,000 +إلي و أقربكم مني مجالس يوم القيامة أحاسنكم أخلاق + +179 +00:14:29,000 --> 00:14:33,020 +على الموطعون أكنافة إلى آخر الحديث وإن بغي هنا أن + +180 +00:14:33,020 --> 00:14:38,140 +أنبيها أنه لربما كان يذكر الحديث استطرادا أو لمعنى + +181 +00:14:38,140 --> 00:14:44,390 +يستدل عليهمن الفاظ الحديث أو ربما لتصحيح لفظة منها + +182 +00:14:44,390 --> 00:14:47,890 +أو ذكر الأصحى أو لبيان التصحيف أو القول الراجح في + +183 +00:14:47,890 --> 00:14:53,270 +بعض الألفاظ ولم تكن للمبردى عناية بإقامة إسناد + +184 +00:14:53,270 --> 00:14:58,450 +الأحديث بل كانت عنايته ممثبة على بيان تفسيرى أو + +185 +00:14:58,450 --> 00:15:05,310 +غربىThirdly, it contains a large number of Arabic + +186 +00:15:05,310 --> 00:15:10,310 +examples. I remember some of them saying, لقد أكلت + +187 +00:15:10,310 --> 00:15:15,470 +دهر عليه وشرب، إنما يريدون أنه هو أكل وشرب دهرا + +188 +00:15:15,470 --> 00:15:19,050 +طويلة. And the second example, لم يذهب من مالك ما + +189 +00:15:19,050 --> 00:15:23,910 +وعدت، يقول إذا ذهب من مالك شيء فحذّوك أن يحل بيك + +190 +00:15:23,910 --> 00:15:29,450 +مثله،فتقضيبه إياك عوض من ذهابه ومن أمثالهم رب + +191 +00:15:29,450 --> 00:15:34,370 +عجلتين تهبوا ريثا وتأويله أن الرجل يعمل العمل فلا + +192 +00:15:34,370 --> 00:15:39,370 +يحكمه الاستعجال به فيحتاج إلى أن يعود فينقضه ثم + +193 +00:15:39,370 --> 00:15:44,590 +يستأنف ورايفه الإبطاءوالمثل اللي نقوله أن ترد + +194 +00:15:44,590 --> 00:15:47,910 +الماء بماء أكيس وكانت هذه أول مرة يعني أعرف + +195 +00:15:47,910 --> 00:15:52,530 +تفسيرهم وتأويلها أن يمر الرجل بالماء فلا يحمل منه + +196 +00:15:52,530 --> 00:15:57,170 +اتكالا على ماء آخر يصيبه أو يصير اليه فيقول له أن + +197 +00:15:57,170 --> 00:16:03,930 +تحمل معاك ماء أحزمكفإن أصبتمعا أخر لم يضرر يعني + +198 +00:16:03,930 --> 00:16:10,010 +الاحتياط رابعا الكتاب مفعم بنماذج عديدة من خطب + +199 +00:16:10,010 --> 00:16:14,290 +العربي في مختلف العصور من العصر الجاهلي مرورا بخطب + +200 +00:16:14,290 --> 00:16:17,150 +الرسول صلى الله عليه وسلم و الخلافاء الراشدين + +201 +00:16:17,150 --> 00:16:22,010 +وملوك بني أمية وزعماي الخوارج أيضا و بعض ملوك بني + +202 +00:16:22,010 --> 00:16:26,390 +العباس وهو هنا يتشابه كثيرا مع الجاحظ الجاحظ ايضا + +203 +00:16:26,390 --> 00:16:31,560 +اعتنع بهم في كتابه البيان والتبهيمخامسا ذكر + +204 +00:16:31,560 --> 00:16:36,500 +المبردو في كتابه أخبار الحكماء مع ذكر أقوالهم في + +205 +00:16:36,500 --> 00:16:42,780 +مقدمتهم الحسن البصري و أسماء ابن خارجة و الأحناف + +206 +00:16:42,780 --> 00:16:49,400 +ابن قيس أذكروا من هذه الحكم قولا للأشعث ابن قيس + +207 +00:16:49,400 --> 00:16:54,220 +يقول إن صبرت جرى عليك القدر و أنت مأجور وإن جزعت + +208 +00:16:54,220 --> 00:17:00,790 +جرى عليك القدر و أنت موزورSixthly, the cooler took + +209 +00:17:00,790 --> 00:17:04,370 +a lot of interest in poetry and poets. Notable in + +210 +00:17:04,370 --> 00:17:07,350 +my book, really. I read to the end that he took an + +211 +00:17:07,350 --> 00:17:09,290 +interest in poets, including Al-Farzdaq, and also + +212 +00:17:09,290 --> 00:17:11,550 +took an interest in the poets who gave birth to + +213 +00:17:11,550 --> 00:17:18,220 +him.وكان يعني في في هذا يعني سابقا او مخالفا لكثير + +214 +00:17:18,220 --> 00:17:24,120 +من علماء عصره انه اهتم بالمحدثين ولم يغفل عن ذكر + +215 +00:17:24,120 --> 00:17:27,540 +الشاعرات العربي النابيهات مثل الخنساء وليلة + +216 +00:17:27,540 --> 00:17:33,820 +الأخيالية وغيرهما اهتم سابقا او أورد المبرده في + +217 +00:17:33,820 --> 00:17:37,720 +كتابه يعني من البلاغة الاستيعانة والالتفات وغير + +218 +00:17:37,720 --> 00:17:42,460 +ذلك ثامنا النحوحتل النحو مكانة كبيرة في هذا الكتاب + +219 +00:17:42,460 --> 00:17:48,620 +فطبعا هذا أمر عادي ولما قلنا أنه أصلا هو جبل في + +220 +00:17:48,620 --> 00:17:52,600 +النحو و أحد كبار أئمة المدرسة البصرية في النحو + +221 +00:17:52,600 --> 00:17:57,700 +إضافة إلى موضوعات الصرفيةالتي أوردها من حين إلى + +222 +00:17:57,700 --> 00:18:01,740 +آخر في كتابه الكتاب مليء بالأخبار الأدبية + +223 +00:18:01,740 --> 00:18:07,420 +والتاريخية والوثائق وتهم كل من يسعى إلى توسيع + +224 +00:18:07,420 --> 00:18:12,020 +أفاقه الثقافية في نطاق المعرفة الإسلامية والثقافة + +225 +00:18:12,020 --> 00:18:17,240 +العربيةاللي بيردوا خفيف الروحي عذب الفكاهة سريع + +226 +00:18:17,240 --> 00:18:21,960 +العارضة يعني يوردوا في كتابه طرائف من حين إلى آخر + +227 +00:18:21,960 --> 00:18:26,920 +ولم يخلط الجد بالهزل بل كان يطعم كتابه من حين إلى + +228 +00:18:26,920 --> 00:18:31,600 +آخر بشيء يصير من الهزل بغية الترويح عن القارئ حتى + +229 +00:18:31,600 --> 00:18:39,480 +تسكن نفسه فبترا من هذه الطرائف أنAba Bakr wala + +230 +00:18:39,480 --> 00:18:43,120 +Yazid ibn Abi Sufyan, qisman min aqsam ash-sham, + +231 +00:18:43,540 --> 00:18:46,280 +fa raqi al-minbar, al-minbar, afwan, fatakelama, + +232 +00:18:46,380 --> 00:18:49,200 +fartujha alaih, fastana, fartujha alaih, fa qata + +233 +00:18:49,200 --> 00:18:52,560 +al-khutba, fa qal, zaj'alullah, ba'da asrin yusra, + +234 +00:18:52,760 --> 00:18:56,820 +ba'da ayin bayana, wa antum ila amir fa'al, ahwaju + +235 +00:18:56,820 --> 00:18:58,580 +minkum ila amir qawwal + +236 +00:19:03,400 --> 00:19:08,480 +هنا إن أختم بهذه الملاحظات حول كتاب الكامل لغة + +237 +00:19:08,480 --> 00:19:13,820 +المبرد لغة اتسمت بالجزالة والقوة والرصانة المبرد + +238 +00:19:13,820 --> 00:19:18,500 +أبو العباس فصيح بليغ يعرف مواضع الإجاز والإقناب + +239 +00:19:18,500 --> 00:19:25,930 +ويرعيها هو عالم لغة وليس أديب فقطالكتاب كما قلت + +240 +00:19:25,930 --> 00:19:30,970 +فيه مجمعه اختيارات شعرية ونثرية ومفسرة ايضا في جل + +241 +00:19:30,970 --> 00:19:35,430 +في علوم النحو الصرفي و البلاغة فكان الكتاب كاملا + +242 +00:19:35,430 --> 00:19:40,460 +في اسمه واصفه ايضاAnd finally, the reporter + +243 +00:19:40,460 --> 00:19:43,120 +included some of his critical opinions in his + +244 +00:19:43,120 --> 00:19:46,060 +book, and he used to take the critical stance of + +245 +00:19:46,060 --> 00:19:48,560 +the prophet, who is precise in his judgments when + +246 +00:19:48,560 --> 00:19:52,460 +criticizing poets, and Al-Farazdaq criticized him + +247 +00:19:52,460 --> 00:19:57,620 +for that.era muayena iltafata ila qadiyat tafawut + +248 +00:19:57,620 --> 00:20:00,740 +al sha'ir ilati iltafata ilayha al qadi al gerjani + +249 +00:20:00,740 --> 00:20:03,360 +fi wasatatihi, fa al sha'ir yatarawahu sha'iruhu + +250 +00:20:03,360 --> 00:20:06,320 +marratan yakunu jaydan, wa marratan yakunu radiya. + +251 +00:20:06,420 --> 00:20:10,620 +Adhkuru min thalika akhiran مثلا قول الفرزدق + +252 +00:20:10,620 --> 00:20:16,700 +فيتعجب من قوله فييقول فرزق تصرم مني ود بكر ابن + +253 +00:20:16,700 --> 00:20:21,360 +وائل وما كاد مني ودهم يتصرموا وكأنه لم يقع ذلك + +254 +00:20:21,360 --> 00:20:26,220 +الكلام لمن يقول و الشيب ينهض في السواد كأنه ليل + +255 +00:20:26,220 --> 00:20:32,850 +يصيح بجانبيه نهاره فهذا أوضح معنا و أعرباوأعربوا + +256 +00:20:32,850 --> 00:20:36,910 +لفظه و أقربوا ما أخذ والتفت أيضا إلى قضية التفت + +257 +00:20:36,910 --> 00:20:40,810 +إليها ابن قتيبة و هي عدم تقديم القديم من ناحية + +258 +00:20:40,810 --> 00:20:47,400 +كونه قديمة و التقليل من شأن الحديث لمجرد حداثتههذا + +259 +00:20:47,400 --> 00:20:53,480 +كان لديا حول كتاب الكامل فما كان من توفيق فمن الله + +260 +00:20:53,480 --> 00:20:56,980 +وحده وما كان من تقصير فمن نفسي ومن الشيطان أسأل + +261 +00:20:56,980 --> 00:21:01,040 +الله أن ينفعنا بما علمنا وأن يزيدنا علمه آمين يا + +262 +00:21:01,040 --> 00:21:01,940 +رب العالمين شكرا + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w.srt new file mode 100644 index 0000000000000000000000000000000000000000..032f04de9ece43ba3670cabd5cb9fbd8156e273d --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w.srt @@ -0,0 +1,1156 @@ + +1 +00:00:05,310 --> 00:00:07,990 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:07,990 --> 00:00:11,870 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:11,870 --> 00:00:17,190 +اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا وزدنا + +4 +00:00:17,190 --> 00:00:23,500 +علما يا رب العالمين الطالبات الفضليات الباحثات + +5 +00:00:23,500 --> 00:00:30,540 +المجتهدات السلام عليكم ورحمة الله وبركاته في هذا + +6 +00:00:30,540 --> 00:00:36,740 +الصباح الجميل وفي هذا اليوم الأغر نرحب بكنا في + +7 +00:00:36,740 --> 00:00:42,780 +مساق الدراسات العليا مصادر في الأدب العربي لطالبات + +8 +00:00:42,780 --> 00:00:49,690 +الماجستير فأهلا وسهلا بكنا الدراسات العليا هي مرقات + +9 +00:00:49,690 --> 00:00:57,010 +للعلم والمعرفة الجادة والمتخصصة ونحن في هذا المساق + +10 +00:00:57,010 --> 00:01:05,670 +ندرس أصول ومصادر الأدب العربي التي كتبها الآباء + +11 +00:01:05,670 --> 00:01:12,940 +وكتبها الأجداد والأفذاذ والأعلام من علمائنا حتى + +12 +00:01:12,940 --> 00:01:21,420 +نتعرفه وحتى ندرسه وحتى نكوّن فكرة علمية وافية عن + +13 +00:01:21,420 --> 00:01:27,400 +هذه المصادر عبر الإتصال المباشر بها إن شاء الله + +14 +00:01:27,400 --> 00:01:37,520 +ونحن في هذا المساق إن تعلمنا شيء فإن عقيدة الإفادة + +15 +00:01:37,520 --> 00:01:44,380 +العلمية which our scholars and the majority of this + +16 +00:01:44,380 --> 00:01:46,900 +nation believed to be the source of their + +17 +00:01:46,900 --> 00:01:52,500 +research, effort and life in spreading knowledge + +18 +00:01:52,500 --> 00:01:56,280 +and knowledge to generations and to all people. + +19 +00:01:56,460 --> 00:01:58,280 +Without this doctrine, there is no benefit from + +20 +00:01:58,280 --> 00:02:04,420 +science. العلم يصبح اجترارا ويصبح تكرارا وجهدا + +21 +00:02:04,420 --> 00:02:09,300 +عبثيا لا فائدة منه لذلك نحن إن شاء الله في هذا + +22 +00:02:09,300 --> 00:02:13,920 +المساق أردنا أن تكون التكاليف العلمية ليست مجرد + +23 +00:02:13,920 --> 00:02:19,060 +أوراق تكتب وترمى في المكتبة ولكن عبارة عن محاضرات + +24 +00:02:19,060 --> 00:02:25,940 +تنشر بين طلاب العلم وطلاب المعرفة ويتداول the + +25 +00:02:25,940 --> 00:02:30,100 +students of this knowledge and also to strengthen + +26 +00:02:30,100 --> 00:02:35,860 +the Arabic content in the media network so that + +27 +00:02:35,860 --> 00:02:38,980 +there is, God willing, a greater and greater + +28 +00:02:38,980 --> 00:02:42,380 +benefit for us as well as for the students + +29 +00:02:45,100 --> 00:02:50,920 +علم فان شاء الله سنبدأ كل طالب من الطالبات ستعرضه + +30 +00:02:50,920 --> 00:02:56,420 +كتابا من الكتب التي كلفت بالكتابة و الدراسة حولها + +31 +00:02:56,420 --> 00:03:03,540 +ان شاء الله نبدأ مع الطالب الأولى نيروز بدوي ان + +32 +00:03:03,540 --> 00:03:08,120 +شاء الله بسم الله الرحمن الرحيم والحمد لله رب + +33 +00:03:08,120 --> 00:03:13,100 +العالمين وبيه نستعين والصلاة والسلام على أشرف + +34 +00:03:13,100 --> 00:03:18,500 +المرسلين سيدنا محمد وعلى آله وصحبه أجمعين وعلى من + +35 +00:03:18,500 --> 00:03:23,510 +تبعهم بإحسان إلى يوم الدين اللهم علمنا ما ينفعنا + +36 +00:03:23,510 --> 00:03:25,390 +ونفعنا بما علمتنا اللهم علمنا ما ينفعنا ونفعنا بما + +37 +00:03:25,390 --> 00:03:27,970 +علمتنا اللهم علمنا ما ينفعنا ونفعنا بما علمتنا + +38 +00:03:27,970 --> 00:03:33,110 +اللهم علمنا ما ينفعنا + +39 +00:03:33,110 --> 00:03:37,010 +ونفعنا اللهم + +40 +00:03:37,010 --> 00:03:46,310 +علمنا ما ينفعنا اللهم علمنا ما ينفعنا اللهم علمنا + +41 +00:03:46,310 --> 00:03:47,230 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +42 +00:03:47,230 --> 00:03:48,570 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +43 +00:03:48,570 --> 00:03:49,900 +اللهم علمنا اللهم علمنا اللهم علمنا students + +44 +00:03:49,900 --> 00:03:55,940 +studying for a master's degree. Today, by the will + +45 +00:03:55,940 --> 00:03:57,420 +of God Almighty, we will discuss my study of the + +46 +00:03:57,420 --> 00:04:00,840 +book Tahsa Adati wa Misbah al-Siyada in the + +47 +00:04:00,840 --> 00:04:05,640 +Subjects of Science, by his author Tashkubrizadeh. + +48 +00:04:05,880 --> 00:04:08,620 +Initially, in the history of the Ottoman Empire, + +49 +00:04:08,920 --> 00:04:11,380 +there were great scholars, who were not less + +50 +00:04:11,380 --> 00:04:14,060 +knowledgeable and competent than their Arab + +51 +00:04:14,060 --> 00:04:17,730 +counterparts. But unfortunately, the tongues of + +52 +00:04:17,730 --> 00:04:22,230 +orientalists in many regions and continents said + +53 +00:04:22,230 --> 00:04:25,930 +something that was not scientific about the + +54 +00:04:25,930 --> 00:04:29,650 +civilizational revolutions in the Ottoman era. It + +55 +00:04:29,650 --> 00:04:31,890 +is a statement that we should go with the solid + +56 +00:04:31,890 --> 00:04:36,850 +scientific evidence of many Arab historians and + +57 +00:04:36,850 --> 00:04:42,260 +non-Arabs. والحق أنه يسهل علينا إدراك هذه الحقيقة + +58 +00:04:42,260 --> 00:04:46,880 +بالنظر إلى النظام التعليمي والتدريسي في الدولة + +59 +00:04:46,880 --> 00:04:52,420 +العثمانية فضلا عن تتبع سيارة علمائهم منذ أقدم + +60 +00:04:52,420 --> 00:04:57,700 +العصور وحتى القرن التاسع عشر ومن جملة هؤلاء + +61 +00:04:57,700 --> 00:05:02,920 +العلماء المنسوعيين أحمد بن مصطفى بن خليل عصام + +62 +00:05:02,920 --> 00:05:10,150 +الديني المشهور بتاشكو بريزاداس نتحدثوا في هذا + +63 +00:05:10,150 --> 00:05:15,170 +المقطع بعون من الله جل وعلا بداية عن التعريف + +64 +00:05:15,170 --> 00:05:19,310 +بالكاتب من هو تاشكوري زادى ولماذا أطلق عليه هذا + +65 +00:05:19,310 --> 00:05:24,930 +الإسم ثانيا سنتحدثوا عن التعريف بالكتاب ماهو كتاب + +66 +00:05:24,930 --> 00:05:30,270 +المفتاح السعادة ثالثا منهج تاشكوري زادى في كتابه + +67 +00:05:30,270 --> 00:05:36,250 +المفتاح رابعا أقسام الكتاب ومحتوى ومحتوى كل قسم + +68 +00:05:36,750 --> 00:05:40,650 +Fifth, the title of the key to happiness. Sixth, + +69 +00:05:40,890 --> 00:05:44,650 +the goals of the book. And finally, we will talk + +70 +00:05:44,650 --> 00:05:48,510 +about the value of the scientific book. First, if + +71 +00:05:48,510 --> 00:05:51,610 +we look at the title of the book, the key to + +72 +00:05:51,610 --> 00:05:54,010 +happiness and the beacon of dominance in the + +73 +00:05:54,010 --> 00:05:56,750 +subjects of science, we find that the book is + +74 +00:05:56,750 --> 00:05:59,950 +really or the title of the book really fulfilled + +75 +00:05:59,950 --> 00:06:06,080 +the book's right. Ahmad was clearly aware of the + +76 +00:06:06,080 --> 00:06:08,740 +topics of the book. He was aware of the contents + +77 +00:06:08,740 --> 00:06:12,140 +of the book. First, let's introduce the author. + +78 +00:06:12,640 --> 00:06:16,640 +The author is Ahmad bin Mustafa bin Khalil. He is + +79 +00:06:16,640 --> 00:06:20,260 +a Roman scholar of the tenth century Hijri. He was + +80 +00:06:20,260 --> 00:06:22,020 +born in the year of one hundred and nine hundred + +81 +00:06:22,020 --> 00:06:26,300 +Hijri. He died in the year of sixty-eight and nine + +82 +00:06:26,300 --> 00:06:29,540 +hundred Hijri. That is, he lived sixty-seven + +83 +00:06:29,540 --> 00:06:33,550 +years. He participated in many sciences and took + +84 +00:06:33,550 --> 00:06:37,550 +prominent positions in the Ottoman Empire and + +85 +00:06:37,550 --> 00:06:40,510 +celebrated his era with the reasons of scientific + +86 +00:06:40,510 --> 00:06:45,130 +and material strength as interest first sprang + +87 +00:06:45,130 --> 00:06:48,210 +from the presidents of this era and kings of this + +88 +00:06:48,210 --> 00:06:51,850 +era, which is the suitable climate for academic + +89 +00:06:51,850 --> 00:06:55,940 +studies and education. He was a good father, born + +90 +00:06:55,940 --> 00:07:00,140 +in Barwasa and grew up in Ankara and studied and + +91 +00:07:00,140 --> 00:07:04,240 +educated there. He also memorized the Quran in + +92 +00:07:04,240 --> 00:07:07,700 +Ankara with his brother with the help of his + +93 +00:07:07,700 --> 00:07:11,920 +parents. He became a Qadha'i in Istanbul in the + +94 +00:07:11,920 --> 00:07:16,380 +year 5890 Hijri. He became famous with the title + +95 +00:07:16,380 --> 00:07:21,740 +of Tashkubri Zada. Tashkubri was actually the name + +96 +00:07:21,740 --> 00:07:24,440 +of the country of the poet, the country of the + +97 +00:07:24,440 --> 00:07:28,920 +world. This world was famous by the name of its + +98 +00:07:28,920 --> 00:07:32,300 +country and Tashkubri meant the rock bridge. + +99 +00:07:37,270 --> 00:07:43,110 +With my confusion and lack of criticism, I came + +100 +00:07:43,110 --> 00:07:48,890 +across some people who called him Tashkubra. But + +101 +00:07:48,890 --> 00:07:54,290 +since he was a descendant of this country called + +102 +00:07:54,290 --> 00:08:02,850 +Tashkubri, his real name is Tashkubri. He has many, + +103 +00:08:02,850 --> 00:08:06,450 +many literary works. He has written more than + +104 +00:08:06,450 --> 00:08:11,930 +fifty works of literature, key to happiness and + +105 +00:08:11,930 --> 00:08:14,950 +the key to mastery in the subjects of science, and + +106 +00:08:14,950 --> 00:08:18,990 +this is the subject of our lesson for today. Also, + +107 +00:08:19,130 --> 00:08:22,730 +Nomanian books on the scholars of the Ottoman + +108 +00:08:22,730 --> 00:08:25,850 +Empire, news articles on the positions of the + +109 +00:08:25,850 --> 00:08:28,670 +electors, and the message of the university to + +110 +00:08:28,670 --> 00:08:33,220 +describe useful science, and many more. الآن + +111 +00:08:33,220 --> 00:08:39,740 +سنتطرقوا للتعريف بالكتاب ملخصا عام يشمل فكرة + +112 +00:08:39,740 --> 00:08:45,060 +الكتاب هو موسوعة علمية تتكلم عن مختلف الموضوعات + +113 +00:08:45,060 --> 00:08:50,720 +والعلوم حيث يذكر هذا الكاتب العلمي وفي أي شيء يبحث + +114 +00:08:50,720 --> 00:08:57,020 +وموضوعه وغرضه وغايته وبعض الكتب المصنفة فيه وأهم + +115 +00:08:57,020 --> 00:09:02,100 +العلماء الذين أجادوا في هذا العلم وتصانيفهم ويعد + +116 +00:09:02,100 --> 00:09:09,220 +هذا الكتاب مرجعا لمراجع فكتاب مفتاح السعادة مرجعا + +117 +00:09:09,220 --> 00:09:13,780 +مهما من المراجع التي كتبت لكل قارئ أراد أن يبدأ + +118 +00:09:13,780 --> 00:09:20,220 +مسيرته العلمية هو مصدر مهم لطلب العلم والباحثين فهو + +119 +00:09:20,220 --> 00:09:27,960 +وثيقة تاريخية حية عن ثقافة العربي والمسلمين + +120 +00:09:27,960 --> 00:09:35,120 +إنه موسوعة عربية شاملة إنه مصدر ثري غني بكتب + +121 +00:09:35,120 --> 00:09:45,970 +المصنفين ومصنفات التراث العربي الآن سنتطرقوا و + +122 +00:09:45,970 --> 00:09:50,550 +سنتعرفوا على منهج قاش كبري زاده في كتابه المفتاح + +123 +00:09:52,170 --> 00:09:55,410 +Firstly, this author did not say that he deviated + +124 +00:09:55,410 --> 00:09:57,110 +from the previous scholars' classifications, + +125 +00:09:57,810 --> 00:10:01,290 +neither from ancient Arab scholars such as Farabi, + +126 +00:10:01,710 --> 00:10:05,970 +nor from ancient scholars such as Aristotle. He + +127 +00:10:05,970 --> 00:10:09,770 +relied on the manuscripts, not on the imaginary + +128 +00:10:09,770 --> 00:10:11,370 +mental classification, but divided the sciences + +129 +00:10:11,370 --> 00:10:13,790 +and recorded the most precise details in each + +130 +00:10:13,790 --> 00:10:17,010 +science, and his classification was closer to the + +131 +00:10:17,010 --> 00:10:19,910 +modern classifications that are followed today in + +132 +00:10:19,910 --> 00:10:23,480 +libraries. He preserved the old dictionaries in his + +133 +00:10:23,480 --> 00:10:26,940 +division of the book, with the intention of + +134 +00:10:26,940 --> 00:10:30,720 +relatively new dictionaries, such as the semantic + +135 +00:10:30,720 --> 00:10:33,380 +and semantic term for the science of indication. + +136 +00:10:34,080 --> 00:10:37,860 +His division of the book was also hermetic, even + +137 +00:10:37,860 --> 00:10:44,280 +in the word. مراتب، دوحات، شعب، مطالب و أقسام أو + +138 +00:10:44,280 --> 00:10:49,360 +جمل ملاحظة هنا أنه لم يذكر الأصول المطالب في كافة + +139 +00:10:49,360 --> 00:10:54,400 +الدوحات والشعب أي أن ليس جميعها فيها أقسام و جمل + +140 +00:10:54,400 --> 00:11:00,160 +وهو بهذا يشبه تصنيف ذوي الحديث المعتمل في المكتبات + +141 +00:11:00,160 --> 00:11:05,250 +كافة means that the Muslim scholars were ahead in + +142 +00:11:05,250 --> 00:11:07,470 +this classification, but unfortunately some + +143 +00:11:07,470 --> 00:11:10,430 +scholars did not pay attention to this and did not + +144 +00:11:10,430 --> 00:11:13,510 +develop it. Dawi paid attention to it and + +145 +00:11:13,510 --> 00:11:17,690 +developed it. Dawi now relies on an important + +146 +00:11:17,690 --> 00:11:20,390 +principle that not all topics have the same + +147 +00:11:20,390 --> 00:11:24,890 +differentiation, and this is exactly what Tashkub + +148 +00:11:24,890 --> 00:11:29,510 +Rezada relied on in this book. Lastly, according to + +149 +00:11:29,510 --> 00:11:33,090 +the Tashkub-Rizadeh curriculum in this book, all + +150 +00:11:33,090 --> 00:11:36,870 +the dawahs contain adjectives, except for the + +151 +00:11:36,870 --> 00:11:39,110 +fifth dawah which does not have an adjective, or + +152 +00:11:39,110 --> 00:11:41,450 +the seventh dawah which does not have an + +153 +00:11:41,450 --> 00:11:47,310 +adjective. So, if we look at the number of dawahs + +154 +00:11:47,310 --> 00:11:54,470 +in this book, seven dawahs, twenty-one shu'aba, أما + +155 +00:11:54,470 --> 00:11:59,730 +الأصول ثلاثة وثلاثون أصلا والمطالب خمسة وخمسون + +156 +00:11:59,730 --> 00:12:04,790 +مطلبا هنا أيضا يوجد ملاحظة أن الأصول والمطالب لم + +157 +00:12:04,790 --> 00:12:08,930 +ترد إلا في الدوحة السابعة فقط أي أن باقي الدوحات + +158 +00:12:08,930 --> 00:12:12,310 +من الدوحة الأولى إلى الدوحة السادسة لم يكن بها + +159 +00:12:12,310 --> 00:12:18,770 +مطالب مطالب ولا أصول نأتي الآن لنتعرف على تقسيم + +160 +00:12:18,770 --> 00:12:24,300 +هذا الكتاب الجليل لو نظرنا إلى الشكل، لو وجدنا أن + +161 +00:12:24,300 --> 00:12:29,890 +الكتاب يقع في ثلاثة مجلدات He mentioned this author + +162 +00:12:29,890 --> 00:12:33,690 +or this great and famous scholar in the + +163 +00:12:33,690 --> 00:12:38,210 +introduction of his book that the book falls or + +164 +00:12:38,210 --> 00:12:39,930 +the message, which is actually the name of the + +165 +00:12:39,930 --> 00:12:42,730 +message, he did not call it a book, falls in two + +166 +00:12:42,730 --> 00:12:45,950 +parts. The first part falls in the first volume + +167 +00:12:45,950 --> 00:12:50,310 +and is found to fall in the second volume, while + +168 +00:12:50,310 --> 00:12:53,170 +the second part of the message falls in the third + +169 +00:12:53,170 --> 00:12:59,480 +volume. لنتعرف على محتويات كل مجلدين من هؤلاء + +170 +00:12:59,480 --> 00:13:03,820 +المجلدات المجلد الأول كان يقع فيه الطرف الأول من + +171 +00:13:03,820 --> 00:13:08,440 +الكتاب أو رسالة كما سماه مؤلفه وقد احتوى على خمس + +172 +00:13:08,440 --> 00:13:13,680 +دوحات اسم المرتبة كان أعلى وأعم ايضا احتوى على + +173 +00:13:13,680 --> 00:13:20,150 +فهرس وفي بداية هذا المجلد كان أربع مقدمات المقدمة + +174 +00:13:20,150 --> 00:13:24,670 +الأولى كانت في بيان فضله في بيان فضيلة العلم + +175 +00:13:24,670 --> 00:13:30,170 +والتعليم والتعلم أما بالنسبة للمقدمة الثانية فكانت + +176 +00:13:30,170 --> 00:13:35,430 +في شرائط المتعلم ووظائفها أما المقدمة الثالثة + +177 +00:13:35,430 --> 00:13:41,250 +فتناولت وظائف المعلم والمقدمة الرابعة تناولت بيان + +178 +00:13:41,250 --> 00:13:46,840 +المسبة بين طريق النظري وطريق المسبة Notice here the + +179 +00:13:46,840 --> 00:13:48,780 +harmony and harmony between the four + +180 +00:13:48,780 --> 00:13:52,440 +introductions, then added a fifth introduction + +181 +00:13:52,440 --> 00:13:56,580 +that also matches with the topics of those + +182 +00:13:56,580 --> 00:14:00,460 +introductions. The fifth introduction was in a + +183 +00:14:00,460 --> 00:14:02,920 +scientific summary statement in general, then he + +184 +00:14:02,920 --> 00:14:05,920 +began to detail the speech on that science in + +185 +00:14:05,920 --> 00:14:08,480 +origin and branch, and he clarified the names of + +186 +00:14:08,480 --> 00:14:11,180 +the books written in them and the names of those + +187 +00:14:11,180 --> 00:14:16,660 +written in them. الآن نأتي إلى المجل + +223 +00:16:53,320 --> 00:16:59,640 +لها مقدمة أي أن الكاتب هنا لم يذكر مقدمة لهذه + +224 +00:16:59,640 --> 00:17:03,460 +الدوحة كانت هذه الدوحة أيضا في الأعيان أي أنها + +225 +00:17:03,460 --> 00:17:07,420 +تندرج أيضا تحت المرتبة الأولى في الحكمة العملية + +226 +00:17:07,420 --> 00:17:12,550 +وذكر لها أربع شعبالشعبة الأولى في علم الأخلاق + +227 +00:17:12,550 --> 00:17:16,290 +والشعبة الثانية في علم تدبير المنزل والشعبة + +228 +00:17:16,290 --> 00:17:20,670 +الثالثة في علم السياسة أما الشعبة الرابعة فكانت في + +229 +00:17:20,670 --> 00:17:25,790 +فروع هذه العلم الدوحة السادسة في الآيان في العلم + +230 +00:17:25,790 --> 00:17:29,250 +الشرعية I.Dunton deriged under the first rank, + +231 +00:17:29,670 --> 00:17:32,170 +which was mentioned by an introduction and eight + +232 +00:17:32,170 --> 00:17:34,690 +groups. The first group was in the science of + +233 +00:17:34,690 --> 00:17:36,950 +reading, the second group was in the science of + +234 +00:17:36,950 --> 00:17:40,330 +narration, the fourth group was in the science of + +235 +00:17:40,330 --> 00:17:42,670 +interpretation of the Qur'an, and the fifth group + +236 +00:17:42,670 --> 00:17:46,390 +was in the science of narration. As for the fifth + +237 +00:17:46,390 --> 00:17:48,670 +group, it was in the science of the origins of + +238 +00:17:48,670 --> 00:17:53,470 +Hadith,والشعبة السادسة كانت علم أصول الفقه والشعبة + +239 +00:17:53,470 --> 00:17:57,690 +السابعة كانت في علم الفقه والشعبة الثامنة في فروع + +240 +00:17:57,690 --> 00:18:02,370 +هذه العلوم الدوحة الدوحة السابعة والأخيرة كانت في + +241 +00:18:02,370 --> 00:18:07,610 +الآيان أيضا تندرج تحت المرتبة الأولىفي علوم البطن + +242 +00:18:07,610 --> 00:18:13,170 +أيضا نووها أنه لم يذكر مقدمة لهذه الدوحة وكانت في + +243 +00:18:13,170 --> 00:18:17,370 +أربع شعب الشعبة الأولى في العبادات الشعبة التانية + +244 +00:18:17,370 --> 00:18:21,530 +في العادات الشعبة الثالثة في المهلكات الشعبة + +245 +00:18:21,530 --> 00:18:27,100 +الرابعة في المنجياتهكذا نرى تقسيمه للمراتب الأربعة + +246 +00:18:27,100 --> 00:18:32,740 +ومن درجة تحتها من دوحات ونرى أيضا أو نستشف أن + +247 +00:18:32,740 --> 00:18:37,840 +المرتبة الأولى كانت أعام و أشمل المراتب فقد احتوت + +248 +00:18:37,840 --> 00:18:43,750 +على أربع دوحاتننتقل الآن لدراسة المجلد الثالث + +249 +00:18:43,750 --> 00:18:48,170 +والاخير المجلد الثالث احتوى على الطرف الثاني كما + +250 +00:18:48,170 --> 00:18:52,410 +ذكرنا آنفا من الكتاب واحتوى أيضا على الدوحة + +251 +00:18:52,410 --> 00:18:58,150 +السابعة واحتوى على الخاتمة وفهرس للمجلد الثالث ثم + +252 +00:18:58,150 --> 00:19:04,170 +الفهارس العام وانا احسبه بحسب بما طلعته على هذا + +253 +00:19:04,170 --> 00:19:08,940 +الكتاب ان هذه الفهارس كانت من وضع دار النشرThen + +254 +00:19:08,940 --> 00:19:12,980 +the sources and references are arranged as follows + +255 +00:19:12,980 --> 00:19:18,040 +First, the scientific sources and contents + +256 +00:19:18,040 --> 00:19:23,100 +Contains all topics classified under the word + +257 +00:19:23,100 --> 00:19:27,260 +science and arranged in an algebraic order It + +258 +00:19:27,260 --> 00:19:30,360 +started with the science of traces We mention here + +259 +00:19:30,360 --> 00:19:33,600 +that it was arranged according to the second word + +260 +00:19:34,530 --> 00:19:37,390 +It means that it was arranged according to the + +261 +00:19:37,390 --> 00:19:41,950 +word author, starting with the extended alphabet. + +262 +00:19:43,230 --> 00:19:46,190 +The author did not use the word knowledge here + +263 +00:19:46,190 --> 00:19:49,210 +because he mentioned the word knowledge in all + +264 +00:19:49,210 --> 00:19:50,990 +branches of the topics. It means that he + +265 +00:19:50,990 --> 00:19:53,830 +attributed the word knowledge to all topics, + +266 +00:19:53,970 --> 00:19:57,750 +whether this topic is small or large, original or + +267 +00:19:57,750 --> 00:20:02,070 +requested.It is also pointed out that most of the + +268 +00:20:02,070 --> 00:20:04,550 +sciences were human sciences, while natural + +269 +00:20:04,550 --> 00:20:09,450 +sciences were few in number. Second is the plural + +270 +00:20:09,450 --> 00:20:13,130 +and names of books. It is also arranged in a + +271 +00:20:13,130 --> 00:20:15,990 +hierarchical order with the titles of books and + +272 +00:20:15,990 --> 00:20:19,350 +authors, then mentions the author's name and ranks + +273 +00:20:19,350 --> 00:20:23,350 +two columns with the mention of the page. Third is + +274 +00:20:23,350 --> 00:20:27,950 +the plural of media and authors.Also arranged + +275 +00:20:27,950 --> 00:20:31,130 +hegemonically with the first name of the person, + +276 +00:20:31,530 --> 00:20:37,550 +but there was a note that the scholar, when + +277 +00:20:37,550 --> 00:20:41,810 +talking to famous people with certain names, first + +278 +00:20:41,810 --> 00:20:45,090 +mentioned the name of fame, then mentioned the + +279 +00:20:45,090 --> 00:20:48,810 +name of the scholar in full. Then the page in + +280 +00:20:48,810 --> 00:20:51,190 +which it was published, and in the book, we + +281 +00:20:51,190 --> 00:20:55,180 +noticed that there are many defectsEven the + +282 +00:20:55,180 --> 00:20:58,640 +introduction had punctuation, and I also think + +283 +00:20:58,640 --> 00:21:01,040 +that these punctuations are from the position of + +284 +00:21:01,040 --> 00:21:05,720 +Dar Al-Nashr. Now let's move to the introduction + +285 +00:21:05,720 --> 00:21:09,460 +to the title of the book. It is clear to us when + +286 +00:21:09,460 --> 00:21:13,880 +looking at this book, the scientific opinion on + +287 +00:21:13,880 --> 00:21:20,600 +the issuesAnd this is actually growing on the + +288 +00:21:20,600 --> 00:21:23,700 +growth of the science of this glorious world, + +289 +00:21:24,220 --> 00:21:29,080 +especially in linguistic, historical and religious + +290 +00:21:29,080 --> 00:21:34,430 +sciences.known to Tashkubri Zada that he was a + +291 +00:21:34,430 --> 00:21:39,350 +Sufi and we notice this feature in this book in a + +292 +00:21:39,350 --> 00:21:42,650 +broad way and also in other books of his. I did + +293 +00:21:42,650 --> 00:21:44,890 +not look at all his books, but the books that I + +294 +00:21:44,890 --> 00:21:49,970 +looked at, this feature was really clear.Also, + +295 +00:21:50,410 --> 00:21:53,310 +when looking at this book, it is clear to us that + +296 +00:21:53,310 --> 00:21:55,590 +there are many extracts from the Holy Quran, + +297 +00:21:56,250 --> 00:22:02,550 +Hadith, and Arabic poetry. This makes the book + +298 +00:22:02,550 --> 00:22:09,500 +scholarly, Arabic, and Islamic.لنتقرف الآن على + +299 +00:22:09,500 --> 00:22:15,700 +الهدف من هذا الكتاب لماذا ألف هذا العالم الموسوعي + +300 +00:22:15,700 --> 00:22:20,900 +هذا الكتاب أولا هذا الكتاب يعطينا معلومات بسيطة + +301 +00:22:20,900 --> 00:22:25,900 +وشاملة عن كل موضوع و عن محتويات هذا الموضوع و + +302 +00:22:25,900 --> 00:22:29,750 +أهدافه Secondly, he provided information about the + +303 +00:22:29,750 --> 00:22:35,570 +main books and their author. So, this book is a + +304 +00:22:35,570 --> 00:22:39,890 +basic milk for any scholar who wants to start his + +305 +00:22:39,890 --> 00:22:44,270 +scientific career.Finally, let's get to know the + +306 +00:22:44,270 --> 00:22:47,690 +value of the scientific book. The book is broad + +307 +00:22:47,690 --> 00:22:51,830 +and general, it is not limited to being a book for + +308 +00:22:51,830 --> 00:22:54,930 +scientific classification only, but it contains + +309 +00:22:54,930 --> 00:23:00,620 +many explanations, comments and details.وهذا + +310 +00:23:00,620 --> 00:23:06,440 +بطبيعة الحال يؤدي إلى إثراء القارئ بشيء من كل علم + +311 +00:23:06,440 --> 00:23:11,620 +فقد أضاف لكل علم من العلوم التي ذكرها أخبارا + +312 +00:23:11,620 --> 00:23:17,620 +ووقائع تاريخية أيضا ذكر تاشكو بريزادا في مفتاحه + +313 +00:23:17,620 --> 00:23:24,000 +شخصيات عربية إسلامية وغير إسلاميةmany of which + +314 +00:23:24,000 --> 00:23:26,520 +differ in their sciences, including writers, + +315 +00:23:27,180 --> 00:23:32,040 +scientists, philosophers and historians. Finally, + +316 +00:23:32,400 --> 00:23:37,380 +this research book refers to the most important + +317 +00:23:37,380 --> 00:23:41,180 +books and dictionaries in science that it mentions + +318 +00:23:41,180 --> 00:23:44,840 +and attributes those books to their dictionaries + +319 +00:23:44,840 --> 00:23:48,200 +and mentions the value of the book and the value + +320 +00:23:48,200 --> 00:23:53,850 +of these dictionaries.ومن هذا يتضح لنا جليا قيمة + +321 +00:23:53,850 --> 00:23:59,430 +هذا الكتاب ومساعدته لكل باحث لكل باحث أراد أن يبدأ + +322 +00:23:59,430 --> 00:24:06,030 +مسيرته العلمية هذا والله ولي التوفيق فإن وفقت فمن + +323 +00:24:06,030 --> 00:24:10,490 +الله وإن أخطأت فمن نفسي والسلام عليكم ورحمة الله + +324 +00:24:10,490 --> 00:24:11,210 +وبركاته diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..35c96b0e77eeec7314b31a15e7363a18ffd4897e --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_postprocess.srt @@ -0,0 +1,1296 @@ +1 +00:00:05,310 --> 00:00:07,990 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:07,990 --> 00:00:11,870 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:11,870 --> 00:00:17,190 +اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا وزدنا + +4 +00:00:17,190 --> 00:00:23,500 +علما يا رب العالمينالطالبات الفضليات الباحثات + +5 +00:00:23,500 --> 00:00:30,540 +المجتهدات السلام عليكم ورحمة الله وبركاته في هذا + +6 +00:00:30,540 --> 00:00:36,740 +الصباح الجميل وفي هذا اليوم الأغر نرحب بكنا في + +7 +00:00:36,740 --> 00:00:42,780 +مساق الدراسات العليا مصادر في الأدب العربي لطالبات + +8 +00:00:42,780 --> 00:00:49,690 +الماجستير فأهلا وسهلا بكناالدراسات العليا هي مرقات + +9 +00:00:49,690 --> 00:00:57,010 +للعلم والمعرفة الجادة والمتخصصة ونحن في هذا المساق + +10 +00:00:57,010 --> 00:01:05,670 +ندرس أصول ومصادر الأدب العربي التي كتبها الآباء + +11 +00:01:05,670 --> 00:01:12,940 +وكتبها الأجداد والأفذاذ والأعلام من علمائناحتى + +12 +00:01:12,940 --> 00:01:21,420 +نتعرفه وحتى ندرسه وحتى نكوّن فكرة علمية وافية عن + +13 +00:01:21,420 --> 00:01:27,400 +هذه المصادر عبر الإتصال المباشر بها إن شاء الله + +14 +00:01:27,400 --> 00:01:37,520 +ونحن في هذا المساق إن تعلمنا شيء فإن عقيدة الإفادة + +15 +00:01:37,520 --> 00:01:44,380 +العلميةwhich our scholars and the majority of this + +16 +00:01:44,380 --> 00:01:46,900 +nation believed to be the source of their + +17 +00:01:46,900 --> 00:01:52,500 +research, effort and life in spreading knowledge + +18 +00:01:52,500 --> 00:01:56,280 +and knowledge to generations and to all people. + +19 +00:01:56,460 --> 00:01:58,280 +Without this doctrine, there is no benefit from + +20 +00:01:58,280 --> 00:02:04,420 +science.العلم يصبح اجترارا ويصبح تكرارا وجهدا + +21 +00:02:04,420 --> 00:02:09,300 +عبثيا لا فائدة منه لذلك نحن إن شاء الله في هذا + +22 +00:02:09,300 --> 00:02:13,920 +المساق أردنا أن تكون التكاليف العلمية ليست مجرد + +23 +00:02:13,920 --> 00:02:19,060 +أوراق تكتب وترمى في المكتبة ولكن عبارة عن محاضرات + +24 +00:02:19,060 --> 00:02:25,940 +تنشر بين طلاب العلم وطلاب المعرفة ويتداولthe + +25 +00:02:25,940 --> 00:02:30,100 +students of this knowledge and also to strengthen + +26 +00:02:30,100 --> 00:02:35,860 +the Arabic content in the media network so that + +27 +00:02:35,860 --> 00:02:38,980 +there is, God willing, a greater and greater + +28 +00:02:38,980 --> 00:02:42,380 +benefit for us as well as for the students + +29 +00:02:45,100 --> 00:02:50,920 +علم فان شاء الله سنبدأ كل طالب من الطالبات ستعرضه + +30 +00:02:50,920 --> 00:02:56,420 +كتابا من الكتب التي كلفت بالكتابة و الدراسة حولها + +31 +00:02:56,420 --> 00:03:03,540 +ان شاء الله نبدأ مع الطالب الأولى نيروز بدوي ان + +32 +00:03:03,540 --> 00:03:08,120 +شاء الله بسم الله الرحمن الرحيم والحمد لله رب + +33 +00:03:08,120 --> 00:03:13,100 +العالمين وبيه نستعين والصلاة والسلام على أشرف + +34 +00:03:13,100 --> 00:03:18,500 +المرسلين سيدنا محمد وعلى آله وصحبه أجمعين وعلى من + +35 +00:03:18,500 --> 00:03:23,510 +تبعهم بإحسان إلى يوم الدين اللهم علمنا ما ينفعنا + +36 +00:03:23,510 --> 00:03:25,390 +ونفعنا بما علمتنا اللهم علمنا ما ينفعنا ونفعنا بما + +37 +00:03:25,390 --> 00:03:27,970 +علمتنا اللهم علمنا ما ينفعنا ونفعنا بما علمتنا + +38 +00:03:27,970 --> 00:03:33,110 +اللهم علمنا ما ينفعنا + +39 +00:03:33,110 --> 00:03:37,010 +ونفعنا اللهم + +40 +00:03:37,010 --> 00:03:46,310 +علمنا ما ينفعنا اللهم علمنا ما ينفعنا اللهم علمنا + +41 +00:03:46,310 --> 00:03:47,230 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +42 +00:03:47,230 --> 00:03:48,570 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +43 +00:03:48,570 --> 00:03:49,900 +اللهم علمنا اللهم علمنا اللهم علمنا students + +44 +00:03:49,900 --> 00:03:55,940 +studying for a master's degree. Today, by the will + +45 +00:03:55,940 --> 00:03:57,420 +of God Almighty, we will discuss my study of the + +46 +00:03:57,420 --> 00:04:00,840 +book Tahsa Adati wa Misbah al-Siyada in the + +47 +00:04:00,840 --> 00:04:05,640 +Subjects of Science, by his author Tashkubrizadeh. + +48 +00:04:05,880 --> 00:04:08,620 +Initially, in the history of the Ottoman Empire, + +49 +00:04:08,920 --> 00:04:11,380 +there were great scholars, who were not less + +50 +00:04:11,380 --> 00:04:14,060 +knowledgeable and competent than their Arab + +51 +00:04:14,060 --> 00:04:17,730 +counterparts.But unfortunately, the tongues of + +52 +00:04:17,730 --> 00:04:22,230 +orientalists in many regions and continents said + +53 +00:04:22,230 --> 00:04:25,930 +something that was not scientific about the + +54 +00:04:25,930 --> 00:04:29,650 +civilizational revolutions in the Ottoman era. It + +55 +00:04:29,650 --> 00:04:31,890 +is a statement that we should go with the solid + +56 +00:04:31,890 --> 00:04:36,850 +scientific evidence of many Arab historians and + +57 +00:04:36,850 --> 00:04:42,260 +non-Arabs.والحق أنه يسهل علينا إدراك هذه الحقيقة + +58 +00:04:42,260 --> 00:04:46,880 +بالنظر إلى النظام التعليمي والتدريسي في الدولة + +59 +00:04:46,880 --> 00:04:52,420 +العثمانية فضلا عن تتبع سيارة علمائهم منذ أقدم + +60 +00:04:52,420 --> 00:04:57,700 +العصور وحتى القرن التاسع عشر ومن جملة هؤلاء + +61 +00:04:57,700 --> 00:05:02,920 +العلماء المنسوعيين أحمد بن مصطفى بن خليل عصام + +62 +00:05:02,920 --> 00:05:10,150 +الديني المشهور بتاشكو بريزاداسنتحدثوا في هذا + +63 +00:05:10,150 --> 00:05:15,170 +المقطع بعون من الله جل وعلا بداية عن التعريف + +64 +00:05:15,170 --> 00:05:19,310 +بالكاتب من هو تاشكوري زادى ولماذا أطلق عليه هذا + +65 +00:05:19,310 --> 00:05:24,930 +الإسم ثانيا سنتحدثوا عن التعريف بالكتاب ماهو كتاب + +66 +00:05:24,930 --> 00:05:30,270 +المفتاح السعادة ثالثا منهج تاشكوري زادى في كتابه + +67 +00:05:30,270 --> 00:05:36,250 +المفتاح رابعا أقسام الكتاب ومحتوى ومحتوى كل قسم + +68 +00:05:36,750 --> 00:05:40,650 +Fifth, the title of the key to happiness. Sixth, + +69 +00:05:40,890 --> 00:05:44,650 +the goals of the book. And finally, we will talk + +70 +00:05:44,650 --> 00:05:48,510 +about the value of the scientific book. First, if + +71 +00:05:48,510 --> 00:05:51,610 +we look at the title of the book, the key to + +72 +00:05:51,610 --> 00:05:54,010 +happiness and the beacon of dominance in the + +73 +00:05:54,010 --> 00:05:56,750 +subjects of science, we find that the book is + +74 +00:05:56,750 --> 00:05:59,950 +really or the title of the book really fulfilled + +75 +00:05:59,950 --> 00:06:06,080 +the book's rightAhmad was clearly aware of the + +76 +00:06:06,080 --> 00:06:08,740 +topics of the book. He was aware of the contents + +77 +00:06:08,740 --> 00:06:12,140 +of the book. First, let's introduce the author. + +78 +00:06:12,640 --> 00:06:16,640 +The author is Ahmad bin Mustafa bin Khalil. He is + +79 +00:06:16,640 --> 00:06:20,260 +a Roman scholar of the tenth century Hijri. He was + +80 +00:06:20,260 --> 00:06:22,020 +born in the year of one hundred and nine hundred + +81 +00:06:22,020 --> 00:06:26,300 +Hijri. He died in the year of sixty-eight and nine + +82 +00:06:26,300 --> 00:06:29,540 +hundred Hijri. That is, he lived sixty-seven + +83 +00:06:29,540 --> 00:06:33,550 +years.He participated in many sciences and took + +84 +00:06:33,550 --> 00:06:37,550 +prominent positions in the Ottoman Empire and + +85 +00:06:37,550 --> 00:06:40,510 +celebrated his era with the reasons of scientific + +86 +00:06:40,510 --> 00:06:45,130 +and material strength as interest first sprang + +87 +00:06:45,130 --> 00:06:48,210 +from the presidents of this era and kings of this + +88 +00:06:48,210 --> 00:06:51,850 +era, which is the suitable climate for academic + +89 +00:06:51,850 --> 00:06:55,940 +studies and education. He was a good father, born + +90 +00:06:55,940 --> 00:07:00,140 +in Barwasa and grew up in Ankara and studied and + +91 +00:07:00,140 --> 00:07:04,240 +educated there. He also memorized the Quran in + +92 +00:07:04,240 --> 00:07:07,700 +Ankara with his brother with the help of his + +93 +00:07:07,700 --> 00:07:11,920 +parents. He became a Qadha'i in Istanbul in the + +94 +00:07:11,920 --> 00:07:16,380 +year 5890 Hijri. He became famous with the title + +95 +00:07:16,380 --> 00:07:21,740 +of Tashkubri Zada.Tashkubri was actually the name + +96 +00:07:21,740 --> 00:07:24,440 +of the country of the poet, the country of the + +97 +00:07:24,440 --> 00:07:28,920 +world. This world was famous by the name of its + +98 +00:07:28,920 --> 00:07:32,300 +country and Tashkubri meant the rock bridge. + +99 +00:07:37,270 --> 00:07:43,110 +With my confusion and lack of criticism, I came + +100 +00:07:43,110 --> 00:07:48,890 +across some people who called him Tashkubra. But + +101 +00:07:48,890 --> 00:07:54,290 +since he was a descendant of this country called + +102 +00:07:54,290 --> 00:08:02,850 +Tashkubri, his real name is Tashkubri.He has many, + +103 +00:08:02,850 --> 00:08:06,450 +many literary works. He has written more than + +104 +00:08:06,450 --> 00:08:11,930 +fifty works of literature, key to happiness and + +105 +00:08:11,930 --> 00:08:14,950 +the key to mastery in the subjects of science, and + +106 +00:08:14,950 --> 00:08:18,990 +this is the subject of our lesson for today. Also, + +107 +00:08:19,130 --> 00:08:22,730 +Nomanian books on the scholars of the Ottoman + +108 +00:08:22,730 --> 00:08:25,850 +Empire, news articles on the positions of the + +109 +00:08:25,850 --> 00:08:28,670 +electors, and the message of the university to + +110 +00:08:28,670 --> 00:08:33,220 +describe useful science, and many more.الان + +111 +00:08:33,220 --> 00:08:39,740 +سنتطرقوا للتعريف بالكتاب ملخصا عام يشمل فكرة + +112 +00:08:39,740 --> 00:08:45,060 +الكتاب هو موسوعة علمية تتكلم عن مختلف الموضوعات + +113 +00:08:45,060 --> 00:08:50,720 +والعلوم حيث يذكر هذا الكاتب العلمىوفي أي شيء يبحث + +114 +00:08:50,720 --> 00:08:57,020 +وموضوعه وغرضه وغايته وبعض الكتب المصنفة فيه وأهم + +115 +00:08:57,020 --> 00:09:02,100 +العلماء الذين أجادوا في هذا العلم وتصانيفهم ويعد + +116 +00:09:02,100 --> 00:09:09,220 +هذا الكتاب مرجعا لمراجع فكتاب مفتاح السعادة مرجعا + +117 +00:09:09,220 --> 00:09:13,780 +مهما من المراجع التي كتبت لكل قارئ أراد أن يبدأ + +118 +00:09:13,780 --> 00:09:20,220 +مسيرته العلميةهو مصدر مهم لطلب العلم والباحثين فهو + +119 +00:09:20,220 --> 00:09:27,960 +وثيقة تاريخية حية عن ثقافة العربي والمسلمين + +120 +00:09:27,960 --> 00:09:35,120 +إنه موسوعة عربية شاملة إنه مصدر ثري غني بكتب + +121 +00:09:35,120 --> 00:09:45,970 +المصنفين ومصنفات التراث العربيالان سنتطرقوا و + +122 +00:09:45,970 --> 00:09:50,550 +سنتعرفوا على منهج قاش كبري زاده في كتابه المفتاح + +123 +00:09:52,170 --> 00:09:55,410 +Firstly, this author did not say that he deviated + +124 +00:09:55,410 --> 00:09:57,110 +from the previous scholars' classifications, + +125 +00:09:57,810 --> 00:10:01,290 +neither from ancient Arab scholars such as Farabi, + +126 +00:10:01,710 --> 00:10:05,970 +nor from ancient scholars such as Aristotle. He + +127 +00:10:05,970 --> 00:10:09,770 +relied on the manuscripts, not on the imaginary + +128 +00:10:09,770 --> 00:10:11,370 +mental classification, but divided the sciences + +129 +00:10:11,370 --> 00:10:13,790 +and recorded the most precise details in each + +130 +00:10:13,790 --> 00:10:17,010 +science, and his classification was closer to the + +131 +00:10:17,010 --> 00:10:19,910 +modern classifications that are followed today in + +132 +00:10:19,910 --> 00:10:23,480 +libraries.He preserved the old dictionaries in his + +133 +00:10:23,480 --> 00:10:26,940 +division of the book, with the intention of + +134 +00:10:26,940 --> 00:10:30,720 +relatively new dictionaries, such as the semantic + +135 +00:10:30,720 --> 00:10:33,380 +and semantic term for the science of indication. + +136 +00:10:34,080 --> 00:10:37,860 +His division of the book was also hermetic, even + +137 +00:10:37,860 --> 00:10:44,280 +in the word.مراتب، دوحات، شعب، مطالب و أقسام أو + +138 +00:10:44,280 --> 00:10:49,360 +جمل ملاحظة هنا أنه لم يذكر الأصول المطالب في كافة + +139 +00:10:49,360 --> 00:10:54,400 +الدوحات والشعب أي أن ليس جميعها فيها أقسام و جمل + +140 +00:10:54,400 --> 00:11:00,160 +وهو بهذا يشبه تصنيف ذوي الحديث المعتمل في المكتبات + +141 +00:11:00,160 --> 00:11:05,250 +كافةmeans that the Muslim scholars were ahead in + +142 +00:11:05,250 --> 00:11:07,470 +this classification, but unfortunately some + +143 +00:11:07,470 --> 00:11:10,430 +scholars did not pay attention to this and did not + +144 +00:11:10,430 --> 00:11:13,510 +develop it. Dawi paid attention to it and + +145 +00:11:13,510 --> 00:11:17,690 +developed it. Dawi now relies on an important + +146 +00:11:17,690 --> 00:11:20,390 +principle that not all topics have the same + +147 +00:11:20,390 --> 00:11:24,890 +differentiation, and this is exactly what Tashkub + +148 +00:11:24,890 --> 00:11:29,510 +Rezada relied on in this book.Lastly, according to + +149 +00:11:29,510 --> 00:11:33,090 +the Tashkub-Rizadeh curriculum in this book, all + +150 +00:11:33,090 --> 00:11:36,870 +the dawahs contain adjectives, except for the + +151 +00:11:36,870 --> 00:11:39,110 +fifth dawah which does not have an adjective, or + +152 +00:11:39,110 --> 00:11:41,450 +the seventh dawah which does not have an + +153 +00:11:41,450 --> 00:11:47,310 +adjective. So, if we look at the number of dawahs + +154 +00:11:47,310 --> 00:11:54,470 +in this book, seven dawahs, twenty-one shu'aba,أما + +155 +00:11:54,470 --> 00:11:59,730 +الأصول ثلاثة وثلاثون أصلا والمطالب خمسة وخمسون + +156 +00:11:59,730 --> 00:12:04,790 +مطلبا هنا أيضا يوجد ملاحظة أن الأصول والمطالب لم + +157 +00:12:04,790 --> 00:12:08,930 +ترد إلا في الدوحة السابعة فقط أي أن باقي الدوحات + +158 +00:12:08,930 --> 00:12:12,310 +من الدوحة الأولى إلى الدوحة السادسة لم يكن بها + +159 +00:12:12,310 --> 00:12:18,770 +مطالب مطالب ولا أصول نأتي الآن لنتعرف على تقسيم + +160 +00:12:18,770 --> 00:12:24,300 +هذا الكتاب الجليللو نظرنا إلى الشكل، لو وجدنا أن + +161 +00:12:24,300 --> 00:12:29,890 +الكتاب يقع في ثلاثة مجلداتHe mentioned this author + +162 +00:12:29,890 --> 00:12:33,690 +or this great and famous scholar in the + +163 +00:12:33,690 --> 00:12:38,210 +introduction of his book that the book falls or + +164 +00:12:38,210 --> 00:12:39,930 +the message, which is actually the name of the + +165 +00:12:39,930 --> 00:12:42,730 +message, he did not call it a book, falls in two + +166 +00:12:42,730 --> 00:12:45,950 +parts. The first part falls in the first volume + +167 +00:12:45,950 --> 00:12:50,310 +and is found to fall in the second volume, while + +168 +00:12:50,310 --> 00:12:53,170 +the second part of the message falls in the third + +169 +00:12:53,170 --> 00:12:59,480 +volume.لنتعرف على محتويات كل مجلدين من هؤلاء + +170 +00:12:59,480 --> 00:13:03,820 +المجلدات المجلد الأول كان يقع فيه الطرف الأول من + +171 +00:13:03,820 --> 00:13:08,440 +الكتاب أو رسالة كما سماه مؤلفه وقد احتوى على خمس + +172 +00:13:08,440 --> 00:13:13,680 +دوحات اسم المرتبة كان أعلى وأعم ايضا احتوى على + +173 +00:13:13,680 --> 00:13:20,150 +فهرس وفي بداية هذا المجلد كان أربع مقدماتالمقدمة + +174 +00:13:20,150 --> 00:13:24,670 +الأولى كانت في بيان فضله في بيان فضيلة العلم + +175 +00:13:24,670 --> 00:13:30,170 +والتعليم والتعلم أما بالنسبة للمقدمة الثانية فكانت + +176 +00:13:30,170 --> 00:13:35,430 +في شرائط المتعلم ووظائفها أما المقدمة الثالثة + +177 +00:13:35,430 --> 00:13:41,250 +فتناولت وظائف المعلم والمقدمة الرابعة تناولت بيان + +178 +00:13:41,250 --> 00:13:46,840 +المسبة بين طريق النظري وطريق المسبةNotice here the + +179 +00:13:46,840 --> 00:13:48,780 +harmony and harmony between the four + +180 +00:13:48,780 --> 00:13:52,440 +introductions, then added a fifth introduction + +181 +00:13:52,440 --> 00:13:56,580 +that also matches with the topics of those + +182 +00:13:56,580 --> 00:14:00,460 +introductions. The fifth introduction was in a + +183 +00:14:00,460 --> 00:14:02,920 +scientific summary statement in general, then he + +184 +00:14:02,920 --> 00:14:05,920 +began to detail the speech on that science in + +185 +00:14:05,920 --> 00:14:08,480 +origin and branch, and he clarified the names of + +186 +00:14:08,480 --> 00:14:11,180 +the books written in them and the names of those + +187 +00:14:11,180 --> 00:14:16,660 +written in them.الآن نأتي إلى المجلد الثاني فيه + +188 +00:14:16,660 --> 00:14:23,260 +الدوحة السادسة وهي تكملة الطرف الأول وفهرس هذا + +189 +00:14:23,260 --> 00:14:26,720 +يعني أن الخمس دوحات الأولى كانت تقع في المجلد + +190 +00:14:26,720 --> 00:14:31,100 +الأول المجلد الثاني تناول الدوحة السادسة بطبيعة + +191 +00:14:31,100 --> 00:14:36,500 +الحال تبقى الدوحة السابعة فكانت في المجلد الثالث + +192 +00:14:36,500 --> 00:14:41,810 +قصة ما زادة العلوم إلى أربع مراتبالمرتبة الأولى + +193 +00:14:41,810 --> 00:14:45,750 +كانت في الأعيان والمرتبة الثانية كانت في الأذهان + +194 +00:14:45,750 --> 00:14:49,350 +أما المرتبة الثالثة فكانت في العبارة والمرتبة + +195 +00:14:49,350 --> 00:14:54,590 +الرابعة فكانت في الكتابة ثم قسم تلك المراتب إلى + +196 +00:14:54,590 --> 00:14:59,210 +سبع دوحات كما تحدثنا آلفا الدوحة الأولى كانت في + +197 +00:14:59,210 --> 00:15:04,830 +الكتابة في بيان العلوم الخطيةوذكر لها مقدمة + +198 +00:15:04,830 --> 00:15:09,310 +وشعبتين الشعبة الأولى كانت في الصناعة الخطية + +199 +00:15:09,310 --> 00:15:14,010 +والشعبة الثانية كانت في إملاء الحروف المفردة أما + +200 +00:15:14,010 --> 00:15:18,510 +الدوحة الثانية فكانت في العبارة في بيان الألفاظ + +201 +00:15:18,510 --> 00:15:22,910 +طبعا الدوحة الأولى كانت في الكتابة وبطبيعة الحال + +202 +00:15:22,910 --> 00:15:27,590 +تندرج تحت المرتبة الرابعة التي كانت عنوانها أيضا + +203 +00:15:27,590 --> 00:15:31,640 +الكتابةالدوحة الثانية كانت في العبارة أي أنها + +204 +00:15:31,640 --> 00:15:35,260 +تندرج تحت المرتبة الثالثة المرتبة الثالثة التي + +205 +00:15:35,260 --> 00:15:39,780 +كانت في العبارة كانت في بيان الألفاظ أيضا ذكرى لها + +206 +00:15:39,780 --> 00:15:44,940 +مقدمة وثلاث شعب الشعبة الأولى كانت في المفردات + +207 +00:15:44,940 --> 00:15:48,080 +الشعبة الثانية كانت في المراكبات أما الشعبة + +208 +00:15:48,080 --> 00:15:53,460 +الثالثة فكانت في فروع هذه العلوم الدوحة الثالثة في + +209 +00:15:53,460 --> 00:15:58,390 +الأذهانفي بيان المعقولات أي أنها كانت تندرج تحت + +210 +00:15:58,390 --> 00:16:03,690 +المرتبة الثانية وذكر لها أيضا مقدمة وشعبتين الشعبة + +211 +00:16:03,690 --> 00:16:08,470 +الأولى كانت علوم تعصم عن الخطأ في الكسب أما الشعبة + +212 +00:16:08,470 --> 00:16:15,860 +الثانية فكانت علوم تعصم عن المناظر والدرسWe come + +213 +00:16:15,860 --> 00:16:18,380 +now to the fourth dimension and it was in the + +214 +00:16:18,380 --> 00:16:20,500 +sciences, that is, it is classified under the + +215 +00:16:20,500 --> 00:16:24,940 +first rank. It was in science related to sciences. + +216 +00:16:25,280 --> 00:16:27,780 +It was mentioned by a presenter and ten people. + +217 +00:16:28,700 --> 00:16:32,960 +Five of them, first in divine science, that is, in + +218 +00:16:32,960 --> 00:16:36,420 +divine science, second in natural science, third + +219 +00:16:36,420 --> 00:16:39,520 +in mathematics, fourth in engineering science, + +220 +00:16:39,960 --> 00:16:43,580 +fifth in music science, and fifth in the branches + +221 +00:16:43,580 --> 00:16:49,660 +of these sciences.الان نذكر الدوحة الخامسة ذكرنا + +222 +00:16:49,660 --> 00:16:53,320 +في منهج الكاتب أن الدوحة الخامسة و السابقة لم يكن + +223 +00:16:53,320 --> 00:16:59,640 +لها مقدمة أي أن الكاتب هنا لم يذكر مقدمة لهذه + +224 +00:16:59,640 --> 00:17:03,460 +الدوحة كانت هذه الدوحة أيضا في الأعيان أي أنها + +225 +00:17:03,460 --> 00:17:07,420 +تندرج أيضا تحت المرتبة الأولى في الحكمة العملية + +226 +00:17:07,420 --> 00:17:12,550 +وذكر لها أربع شعبالشعبة الأولى في علم الأخلاق + +227 +00:17:12,550 --> 00:17:16,290 +والشعبة الثانية في علم تدبير المنزل والشعبة + +228 +00:17:16,290 --> 00:17:20,670 +الثالثة في علم السياسة أما الشعبة الرابعة فكانت في + +229 +00:17:20,670 --> 00:17:25,790 +فروع هذه العلم الدوحة السادسة في الآيان في العلم + +230 +00:17:25,790 --> 00:17:29,250 +الشرعيةI.Dunton deriged under the first rank, + +231 +00:17:29,670 --> 00:17:32,170 +which was mentioned by an introduction and eight + +232 +00:17:32,170 --> 00:17:34,690 +groups. The first group was in the science of + +233 +00:17:34,690 --> 00:17:36,950 +reading, the second group was in the science of + +234 +00:17:36,950 --> 00:17:40,330 +narration, the fourth group was in the science of + +235 +00:17:40,330 --> 00:17:42,670 +interpretation of the Qur'an, and the fifth group + +236 +00:17:42,670 --> 00:17:46,390 +was in the science of narration. As for the fifth + +237 +00:17:46,390 --> 00:17:48,670 +group, it was in the science of the origins of + +238 +00:17:48,670 --> 00:17:53,470 +Hadith,والشعبة السادسة كانت علم أصول الفقه والشعبة + +239 +00:17:53,470 --> 00:17:57,690 +السابعة كانت في علم الفقه والشعبة الثامنة في فروع + +240 +00:17:57,690 --> 00:18:02,370 +هذه العلوم الدوحة الدوحة السابعة والأخيرة كانت في + +241 +00:18:02,370 --> 00:18:07,610 +الآيان أيضا تندرج تحت المرتبة الأولىفي علوم البطن + +242 +00:18:07,610 --> 00:18:13,170 +أيضا نووها أنه لم يذكر مقدمة لهذه الدوحة وكانت في + +243 +00:18:13,170 --> 00:18:17,370 +أربع شعب الشعبة الأولى في العبادات الشعبة التانية + +244 +00:18:17,370 --> 00:18:21,530 +في العادات الشعبة الثالثة في المهلكات الشعبة + +245 +00:18:21,530 --> 00:18:27,100 +الرابعة في المنجياتهكذا نرى تقسيمه للمراتب الأربعة + +246 +00:18:27,100 --> 00:18:32,740 +ومن درجة تحتها من دوحات ونرى أيضا أو نستشف أن + +247 +00:18:32,740 --> 00:18:37,840 +المرتبة الأولى كانت أعام و أشمل المراتب فقد احتوت + +248 +00:18:37,840 --> 00:18:43,750 +على أربع دوحاتننتقل الآن لدراسة المجلد الثالث + +249 +00:18:43,750 --> 00:18:48,170 +والاخير المجلد الثالث احتوى على الطرف الثاني كما + +250 +00:18:48,170 --> 00:18:52,410 +ذكرنا آنفا من الكتاب واحتوى أيضا على الدوحة + +251 +00:18:52,410 --> 00:18:58,150 +السابعة واحتوى على الخاتمة وفهرس للمجلد الثالث ثم + +252 +00:18:58,150 --> 00:19:04,170 +الفهارس العام وانا احسبه بحسب بما طلعته على هذا + +253 +00:19:04,170 --> 00:19:08,940 +الكتاب ان هذه الفهارس كانت من وضع دار النشرThen + +254 +00:19:08,940 --> 00:19:12,980 +the sources and references are arranged as follows + +255 +00:19:12,980 --> 00:19:18,040 +First, the scientific sources and contents + +256 +00:19:18,040 --> 00:19:23,100 +Contains all topics classified under the word + +257 +00:19:23,100 --> 00:19:27,260 +science and arranged in an algebraic order It + +258 +00:19:27,260 --> 00:19:30,360 +started with the science of traces We mention here + +259 +00:19:30,360 --> 00:19:33,600 +that it was arranged according to the second word + +260 +00:19:34,530 --> 00:19:37,390 +It means that it was arranged according to the + +261 +00:19:37,390 --> 00:19:41,950 +word author, starting with the extended alphabet. + +262 +00:19:43,230 --> 00:19:46,190 +The author did not use the word knowledge here + +263 +00:19:46,190 --> 00:19:49,210 +because he mentioned the word knowledge in all + +264 +00:19:49,210 --> 00:19:50,990 +branches of the topics. It means that he + +265 +00:19:50,990 --> 00:19:53,830 +attributed the word knowledge to all topics, + +266 +00:19:53,970 --> 00:19:57,750 +whether this topic is small or large, original or + +267 +00:19:57,750 --> 00:20:02,070 +requested.It is also pointed out that most of the + +268 +00:20:02,070 --> 00:20:04,550 +sciences were human sciences, while natural + +269 +00:20:04,550 --> 00:20:09,450 +sciences were few in number. Second is the plural + +270 +00:20:09,450 --> 00:20:13,130 +and names of books. It is also arranged in a + +271 +00:20:13,130 --> 00:20:15,990 +hierarchical order with the titles of books and + +272 +00:20:15,990 --> 00:20:19,350 +authors, then mentions the author's name and ranks + +273 +00:20:19,350 --> 00:20:23,350 +two columns with the mention of the page. Third is + +274 +00:20:23,350 --> 00:20:27,950 +the plural of media and authors.Also arranged + +275 +00:20:27,950 --> 00:20:31,130 +hegemonically with the first name of the person, + +276 +00:20:31,530 --> 00:20:37,550 +but there was a note that the scholar, when + +277 +00:20:37,550 --> 00:20:41,810 +talking to famous people with certain names, first + +278 +00:20:41,810 --> 00:20:45,090 +mentioned the name of fame, then mentioned the + +279 +00:20:45,090 --> 00:20:48,810 +name of the scholar in full. Then the page in + +280 +00:20:48,810 --> 00:20:51,190 +which it was published, and in the book, we + +281 +00:20:51,190 --> 00:20:55,180 +noticed that there are many defectsEven the + +282 +00:20:55,180 --> 00:20:58,640 +introduction had punctuation, and I also think + +283 +00:20:58,640 --> 00:21:01,040 +that these punctuations are from the position of + +284 +00:21:01,040 --> 00:21:05,720 +Dar Al-Nashr. Now let's move to the introduction + +285 +00:21:05,720 --> 00:21:09,460 +to the title of the book. It is clear to us when + +286 +00:21:09,460 --> 00:21:13,880 +looking at this book, the scientific opinion on + +287 +00:21:13,880 --> 00:21:20,600 +the issuesAnd this is actually growing on the + +288 +00:21:20,600 --> 00:21:23,700 +growth of the science of this glorious world, + +289 +00:21:24,220 --> 00:21:29,080 +especially in linguistic, historical and religious + +290 +00:21:29,080 --> 00:21:34,430 +sciences.known to Tashkubri Zada that he was a + +291 +00:21:34,430 --> 00:21:39,350 +Sufi and we notice this feature in this book in a + +292 +00:21:39,350 --> 00:21:42,650 +broad way and also in other books of his. I did + +293 +00:21:42,650 --> 00:21:44,890 +not look at all his books, but the books that I + +294 +00:21:44,890 --> 00:21:49,970 +looked at, this feature was really clear.Also, + +295 +00:21:50,410 --> 00:21:53,310 +when looking at this book, it is clear to us that + +296 +00:21:53,310 --> 00:21:55,590 +there are many extracts from the Holy Quran, + +297 +00:21:56,250 --> 00:22:02,550 +Hadith, and Arabic poetry. This makes the book + +298 +00:22:02,550 --> 00:22:09,500 +scholarly, Arabic, and Islamic.لنتقرف الآن على + +299 +00:22:09,500 --> 00:22:15,700 +الهدف من هذا الكتاب لماذا ألف هذا العالم الموسوعي + +300 +00:22:15,700 --> 00:22:20,900 +هذا الكتاب أولا هذا الكتاب يعطينا معلومات بسيطة + +301 +00:22:20,900 --> 00:22:25,900 +وشاملة عن كل موضوع و عن محتويات هذا الموضوع و + +302 +00:22:25,900 --> 00:22:29,750 +أهدافهSecondly, he provided information about the + +303 +00:22:29,750 --> 00:22:35,570 +main books and their author. So, this book is a + +304 +00:22:35,570 --> 00:22:39,890 +basic milk for any scholar who wants to start his + +305 +00:22:39,890 --> 00:22:44,270 +scientific career.Finally, let's get to know the + +306 +00:22:44,270 --> 00:22:47,690 +value of the scientific book. The book is broad + +307 +00:22:47,690 --> 00:22:51,830 +and general, it is not limited to being a book for + +308 +00:22:51,830 --> 00:22:54,930 +scientific classification only, but it contains + +309 +00:22:54,930 --> 00:23:00,620 +many explanations, comments and details.وهذا + +310 +00:23:00,620 --> 00:23:06,440 +بطبيعة الحال يؤدي إلى إثراء القارئ بشيء من كل علم + +311 +00:23:06,440 --> 00:23:11,620 +فقد أضاف لكل علم من العلوم التي ذكرها أخبارا + +312 +00:23:11,620 --> 00:23:17,620 +ووقائع تاريخية أيضا ذكر تاشكو بريزادا في مفتاحه + +313 +00:23:17,620 --> 00:23:24,000 +شخصيات عربية إسلامية وغير إسلاميةmany of which + +314 +00:23:24,000 --> 00:23:26,520 +differ in their sciences, including writers, + +315 +00:23:27,180 --> 00:23:32,040 +scientists, philosophers and historians. Finally, + +316 +00:23:32,400 --> 00:23:37,380 +this research book refers to the most important + +317 +00:23:37,380 --> 00:23:41,180 +books and dictionaries in science that it mentions + +318 +00:23:41,180 --> 00:23:44,840 +and attributes those books to their dictionaries + +319 +00:23:44,840 --> 00:23:48,200 +and mentions the value of the book and the value + +320 +00:23:48,200 --> 00:23:53,850 +of these dictionaries.ومن هذا يتضح لنا جليا قيمة + +321 +00:23:53,850 --> 00:23:59,430 +هذا الكتاب ومساعدته لكل باحث لكل باحث أراد أن يبدأ + +322 +00:23:59,430 --> 00:24:06,030 +مسيرته العلمية هذا والله ولي التوفيق فإن وفقت فمن + +323 +00:24:06,030 --> 00:24:10,490 +الله وإن أخطأت فمن نفسي والسلام عليكم ورحمة الله + +324 +00:24:10,490 --> 00:24:11,210 +وبركاته + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_raw.json new file mode 100644 index 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Today, by the will of God Almighty, we will discuss my study of the book Tahsa Adati wa Misbah al-Siyada in the Subjects of Science, by his author Tashkubrizadeh. 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Sixth, the goals of the book. And finally, we will talk about the value of the scientific book. 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ومساعدته لكل باحث لكل باحث أراد أن يبدأ مسيرته العلمية هذا والله ولي التوفيق فإن وفقت فمن الله وإن أخطأت فمن نفسي والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 27842, 23758, 7251, 2655, 11242, 5016, 5296, 8315, 10874, 20292, 995, 12174, 32640, 3660, 23758, 33251, 2655, 16758, 4032, 2304, 3794, 995, 22488, 47395, 5296, 28820, 4724, 39319, 12984, 5296, 28820, 4724, 39319, 12984, 5551, 2288, 18513, 14739, 7251, 44510, 10721, 47524, 13546, 47395, 18863, 19528, 10632, 23758, 16070, 43761, 4032, 20292, 16712, 38688, 1829, 4587, 6156, 28814, 1863, 4032, 5172, 38149, 6156, 27842, 21984, 4032, 28814, 1863, 5551, 9778, 9566, 10721, 2655, 6156, 27842, 8717, 36178, 1829, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.07948190648304788, "compression_ratio": 1.8764044943820224, "no_speech_prob": 4.0531158447265625e-06, "words": [{"start": 1430.85, "end": 1431.13, "word": "ومن", "probability": 0.86865234375}, {"start": 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1440.875625} \ No newline at end of file diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_raw.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..291e8059c6edd8c794ecbb959c30d88c9f532339 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/WYVBHBQ2y0w_raw.srt @@ -0,0 +1,1308 @@ +1 +00:00:05,310 --> 00:00:07,990 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:07,990 --> 00:00:11,870 +الرحيم الحمد لله والصلاة والسلام على رسول الله + +3 +00:00:11,870 --> 00:00:17,190 +اللهم أعلمنا ما ينفعنا وانفعنا بما علمتنا وزدنا + +4 +00:00:17,190 --> 00:00:23,500 +علما يا رب العالمينالطالبات الفضليات الباحثات + +5 +00:00:23,500 --> 00:00:30,540 +المجتهدات السلام عليكم ورحمة الله وبركاته في هذا + +6 +00:00:30,540 --> 00:00:36,740 +الصباح الجميل وفي هذا اليوم الأغر نرحب بكنا في + +7 +00:00:36,740 --> 00:00:42,780 +مساق الدراسات العليا مصادر في الأدب العربي لطالبات + +8 +00:00:42,780 --> 00:00:49,690 +الماجستير فأهلا وسهلا بكناالدراسات العليا هي مرقات + +9 +00:00:49,690 --> 00:00:57,010 +للعلم والمعرفة الجادة والمتخصصة ونحن في هذا المساق + +10 +00:00:57,010 --> 00:01:05,670 +ندرس أصول ومصادر الأدب العربي التي كتبها الآباء + +11 +00:01:05,670 --> 00:01:12,940 +وكتبها الأجداد والأفذاذ والأعلام من علمائناحتى + +12 +00:01:12,940 --> 00:01:21,420 +نتعرفه وحتى ندرسه وحتى نكوّن فكرة علمية وافية عن + +13 +00:01:21,420 --> 00:01:27,400 +هذه المصادر عبر الإتصال المباشر بها إن شاء الله + +14 +00:01:27,400 --> 00:01:37,520 +ونحن في هذا المساق إن تعلمنا شيء فإن عقيدة الإفادة + +15 +00:01:37,520 --> 00:01:44,380 +العلميةwhich our scholars and the majority of this + +16 +00:01:44,380 --> 00:01:46,900 +nation believed to be the source of their + +17 +00:01:46,900 --> 00:01:52,500 +research, effort and life in spreading knowledge + +18 +00:01:52,500 --> 00:01:56,280 +and knowledge to generations and to all people. + +19 +00:01:56,460 --> 00:01:58,280 +Without this doctrine, there is no benefit from + +20 +00:01:58,280 --> 00:02:04,420 +science.العلم يصبح اجترارا ويصبح تكرارا وجهدا + +21 +00:02:04,420 --> 00:02:09,300 +عبثيا لا فائدة منه لذلك نحن إن شاء الله في هذا + +22 +00:02:09,300 --> 00:02:13,920 +المساق أردنا أن تكون التكاليف العلمية ليست مجرد + +23 +00:02:13,920 --> 00:02:19,060 +أوراق تكتب وترمى في المكتبة ولكن عبارة عن محاضرات + +24 +00:02:19,060 --> 00:02:25,940 +تنشر بين طلاب العلم وطلاب المعرفة ويتداولthe + +25 +00:02:25,940 --> 00:02:30,100 +students of this knowledge and also to strengthen + +26 +00:02:30,100 --> 00:02:35,860 +the Arabic content in the media network so that + +27 +00:02:35,860 --> 00:02:38,980 +there is, God willing, a greater and greater + +28 +00:02:38,980 --> 00:02:42,380 +benefit for us as well as for the students + +29 +00:02:45,100 --> 00:02:50,920 +علم فان شاء الله سنبدأ كل طالب من الطالبات ستعرضه + +30 +00:02:50,920 --> 00:02:56,420 +كتابا من الكتب التي كلفت بالكتابة و الدراسة حولها + +31 +00:02:56,420 --> 00:03:03,540 +ان شاء الله نبدأ مع الطالب الأولى نيروز بدوي ان + +32 +00:03:03,540 --> 00:03:08,120 +شاء الله بسم الله الرحمن الرحيم والحمد لله رب + +33 +00:03:08,120 --> 00:03:13,100 +العالمين وبيه نستعين والصلاة والسلام على أشرف + +34 +00:03:13,100 --> 00:03:18,500 +المرسلين سيدنا محمد وعلى آله وصحبه أجمعين وعلى من + +35 +00:03:18,500 --> 00:03:23,510 +تبعهم بإحسان إلى يوم الدين اللهم علمنا ما ينفعنا + +36 +00:03:23,510 --> 00:03:25,390 +ونفعنا بما علمتنا اللهم علمنا ما ينفعنا ونفعنا بما + +37 +00:03:25,390 --> 00:03:27,970 +علمتنا اللهم علمنا ما ينفعنا ونفعنا بما علمتنا + +38 +00:03:27,970 --> 00:03:33,110 +اللهم علمنا ما ينفعنا + +39 +00:03:33,110 --> 00:03:37,010 +ونفعنا اللهم + +40 +00:03:37,010 --> 00:03:46,310 +علمنا ما ينفعنا اللهم علمنا ما ينفعنا اللهم علمنا + +41 +00:03:46,310 --> 00:03:47,230 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +42 +00:03:47,230 --> 00:03:48,570 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +43 +00:03:48,570 --> 00:03:48,570 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +44 +00:03:48,570 --> 00:03:48,570 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +45 +00:03:48,570 --> 00:03:48,570 +اللهم علمنا اللهم علمنا اللهم علمنا اللهم علمنا + +46 +00:03:48,570 --> 00:03:49,900 +اللهم علمنا اللهم علمنا اللهم علمنا students + +47 +00:03:49,900 --> 00:03:55,940 +studying for a master's degree. Today, by the will + +48 +00:03:55,940 --> 00:03:57,420 +of God Almighty, we will discuss my study of the + +49 +00:03:57,420 --> 00:04:00,840 +book Tahsa Adati wa Misbah al-Siyada in the + +50 +00:04:00,840 --> 00:04:05,640 +Subjects of Science, by his author Tashkubrizadeh. + +51 +00:04:05,880 --> 00:04:08,620 +Initially, in the history of the Ottoman Empire, + +52 +00:04:08,920 --> 00:04:11,380 +there were great scholars, who were not less + +53 +00:04:11,380 --> 00:04:14,060 +knowledgeable and competent than their Arab + +54 +00:04:14,060 --> 00:04:17,730 +counterparts.But unfortunately, the tongues of + +55 +00:04:17,730 --> 00:04:22,230 +orientalists in many regions and continents said + +56 +00:04:22,230 --> 00:04:25,930 +something that was not scientific about the + +57 +00:04:25,930 --> 00:04:29,650 +civilizational revolutions in the Ottoman era. It + +58 +00:04:29,650 --> 00:04:31,890 +is a statement that we should go with the solid + +59 +00:04:31,890 --> 00:04:36,850 +scientific evidence of many Arab historians and + +60 +00:04:36,850 --> 00:04:42,260 +non-Arabs.والحق أنه يسهل علينا إدراك هذه الحقيقة + +61 +00:04:42,260 --> 00:04:46,880 +بالنظر إلى النظام التعليمي والتدريسي في الدولة + +62 +00:04:46,880 --> 00:04:52,420 +العثمانية فضلا عن تتبع سيارة علمائهم منذ أقدم + +63 +00:04:52,420 --> 00:04:57,700 +العصور وحتى القرن التاسع عشر ومن جملة هؤلاء + +64 +00:04:57,700 --> 00:05:02,920 +العلماء المنسوعيين أحمد بن مصطفى بن خليل عصام + +65 +00:05:02,920 --> 00:05:10,150 +الديني المشهور بتاشكو بريزاداسنتحدثوا في هذا + +66 +00:05:10,150 --> 00:05:15,170 +المقطع بعون من الله جل وعلا بداية عن التعريف + +67 +00:05:15,170 --> 00:05:19,310 +بالكاتب من هو تاشكوري زادى ولماذا أطلق عليه هذا + +68 +00:05:19,310 --> 00:05:24,930 +الإسم ثانيا سنتحدثوا عن التعريف بالكتاب ماهو كتاب + +69 +00:05:24,930 --> 00:05:30,270 +المفتاح السعادة ثالثا منهج تاشكوري زادى في كتابه + +70 +00:05:30,270 --> 00:05:36,250 +المفتاح رابعا أقسام الكتاب ومحتوى ومحتوى كل قسم + +71 +00:05:36,750 --> 00:05:40,650 +Fifth, the title of the key to happiness. Sixth, + +72 +00:05:40,890 --> 00:05:44,650 +the goals of the book. And finally, we will talk + +73 +00:05:44,650 --> 00:05:48,510 +about the value of the scientific book. First, if + +74 +00:05:48,510 --> 00:05:51,610 +we look at the title of the book, the key to + +75 +00:05:51,610 --> 00:05:54,010 +happiness and the beacon of dominance in the + +76 +00:05:54,010 --> 00:05:56,750 +subjects of science, we find that the book is + +77 +00:05:56,750 --> 00:05:59,950 +really or the title of the book really fulfilled + +78 +00:05:59,950 --> 00:06:06,080 +the book's rightAhmad was clearly aware of the + +79 +00:06:06,080 --> 00:06:08,740 +topics of the book. He was aware of the contents + +80 +00:06:08,740 --> 00:06:12,140 +of the book. First, let's introduce the author. + +81 +00:06:12,640 --> 00:06:16,640 +The author is Ahmad bin Mustafa bin Khalil. He is + +82 +00:06:16,640 --> 00:06:20,260 +a Roman scholar of the tenth century Hijri. He was + +83 +00:06:20,260 --> 00:06:22,020 +born in the year of one hundred and nine hundred + +84 +00:06:22,020 --> 00:06:26,300 +Hijri. He died in the year of sixty-eight and nine + +85 +00:06:26,300 --> 00:06:29,540 +hundred Hijri. That is, he lived sixty-seven + +86 +00:06:29,540 --> 00:06:33,550 +years.He participated in many sciences and took + +87 +00:06:33,550 --> 00:06:37,550 +prominent positions in the Ottoman Empire and + +88 +00:06:37,550 --> 00:06:40,510 +celebrated his era with the reasons of scientific + +89 +00:06:40,510 --> 00:06:45,130 +and material strength as interest first sprang + +90 +00:06:45,130 --> 00:06:48,210 +from the presidents of this era and kings of this + +91 +00:06:48,210 --> 00:06:51,850 +era, which is the suitable climate for academic + +92 +00:06:51,850 --> 00:06:55,940 +studies and education. He was a good father, born + +93 +00:06:55,940 --> 00:07:00,140 +in Barwasa and grew up in Ankara and studied and + +94 +00:07:00,140 --> 00:07:04,240 +educated there. He also memorized the Quran in + +95 +00:07:04,240 --> 00:07:07,700 +Ankara with his brother with the help of his + +96 +00:07:07,700 --> 00:07:11,920 +parents. He became a Qadha'i in Istanbul in the + +97 +00:07:11,920 --> 00:07:16,380 +year 5890 Hijri. He became famous with the title + +98 +00:07:16,380 --> 00:07:21,740 +of Tashkubri Zada.Tashkubri was actually the name + +99 +00:07:21,740 --> 00:07:24,440 +of the country of the poet, the country of the + +100 +00:07:24,440 --> 00:07:28,920 +world. This world was famous by the name of its + +101 +00:07:28,920 --> 00:07:32,300 +country and Tashkubri meant the rock bridge. + +102 +00:07:37,270 --> 00:07:43,110 +With my confusion and lack of criticism, I came + +103 +00:07:43,110 --> 00:07:48,890 +across some people who called him Tashkubra. But + +104 +00:07:48,890 --> 00:07:54,290 +since he was a descendant of this country called + +105 +00:07:54,290 --> 00:08:02,850 +Tashkubri, his real name is Tashkubri.He has many, + +106 +00:08:02,850 --> 00:08:06,450 +many literary works. He has written more than + +107 +00:08:06,450 --> 00:08:11,930 +fifty works of literature, key to happiness and + +108 +00:08:11,930 --> 00:08:14,950 +the key to mastery in the subjects of science, and + +109 +00:08:14,950 --> 00:08:18,990 +this is the subject of our lesson for today. Also, + +110 +00:08:19,130 --> 00:08:22,730 +Nomanian books on the scholars of the Ottoman + +111 +00:08:22,730 --> 00:08:25,850 +Empire, news articles on the positions of the + +112 +00:08:25,850 --> 00:08:28,670 +electors, and the message of the university to + +113 +00:08:28,670 --> 00:08:33,220 +describe useful science, and many more.الان + +114 +00:08:33,220 --> 00:08:39,740 +سنتطرقوا للتعريف بالكتاب ملخصا عام يشمل فكرة + +115 +00:08:39,740 --> 00:08:45,060 +الكتاب هو موسوعة علمية تتكلم عن مختلف الموضوعات + +116 +00:08:45,060 --> 00:08:50,720 +والعلوم حيث يذكر هذا الكاتب العلمىوفي أي شيء يبحث + +117 +00:08:50,720 --> 00:08:57,020 +وموضوعه وغرضه وغايته وبعض الكتب المصنفة فيه وأهم + +118 +00:08:57,020 --> 00:09:02,100 +العلماء الذين أجادوا في هذا العلم وتصانيفهم ويعد + +119 +00:09:02,100 --> 00:09:09,220 +هذا الكتاب مرجعا لمراجع فكتاب مفتاح السعادة مرجعا + +120 +00:09:09,220 --> 00:09:13,780 +مهما من المراجع التي كتبت لكل قارئ أراد أن يبدأ + +121 +00:09:13,780 --> 00:09:20,220 +مسيرته العلميةهو مصدر مهم لطلب العلم والباحثين فهو + +122 +00:09:20,220 --> 00:09:27,960 +وثيقة تاريخية حية عن ثقافة العربي والمسلمين + +123 +00:09:27,960 --> 00:09:35,120 +إنه موسوعة عربية شاملة إنه مصدر ثري غني بكتب + +124 +00:09:35,120 --> 00:09:45,970 +المصنفين ومصنفات التراث العربيالان سنتطرقوا و + +125 +00:09:45,970 --> 00:09:50,550 +سنتعرفوا على منهج قاش كبري زاده في كتابه المفتاح + +126 +00:09:52,170 --> 00:09:55,410 +Firstly, this author did not say that he deviated + +127 +00:09:55,410 --> 00:09:57,110 +from the previous scholars' classifications, + +128 +00:09:57,810 --> 00:10:01,290 +neither from ancient Arab scholars such as Farabi, + +129 +00:10:01,710 --> 00:10:05,970 +nor from ancient scholars such as Aristotle. He + +130 +00:10:05,970 --> 00:10:09,770 +relied on the manuscripts, not on the imaginary + +131 +00:10:09,770 --> 00:10:11,370 +mental classification, but divided the sciences + +132 +00:10:11,370 --> 00:10:13,790 +and recorded the most precise details in each + +133 +00:10:13,790 --> 00:10:17,010 +science, and his classification was closer to the + +134 +00:10:17,010 --> 00:10:19,910 +modern classifications that are followed today in + +135 +00:10:19,910 --> 00:10:23,480 +libraries.He preserved the old dictionaries in his + +136 +00:10:23,480 --> 00:10:26,940 +division of the book, with the intention of + +137 +00:10:26,940 --> 00:10:30,720 +relatively new dictionaries, such as the semantic + +138 +00:10:30,720 --> 00:10:33,380 +and semantic term for the science of indication. + +139 +00:10:34,080 --> 00:10:37,860 +His division of the book was also hermetic, even + +140 +00:10:37,860 --> 00:10:44,280 +in the word.مراتب، دوحات، شعب، مطالب و أقسام أو + +141 +00:10:44,280 --> 00:10:49,360 +جمل ملاحظة هنا أنه لم يذكر الأصول المطالب في كافة + +142 +00:10:49,360 --> 00:10:54,400 +الدوحات والشعب أي أن ليس جميعها فيها أقسام و جمل + +143 +00:10:54,400 --> 00:11:00,160 +وهو بهذا يشبه تصنيف ذوي الحديث المعتمل في المكتبات + +144 +00:11:00,160 --> 00:11:05,250 +كافةmeans that the Muslim scholars were ahead in + +145 +00:11:05,250 --> 00:11:07,470 +this classification, but unfortunately some + +146 +00:11:07,470 --> 00:11:10,430 +scholars did not pay attention to this and did not + +147 +00:11:10,430 --> 00:11:13,510 +develop it. Dawi paid attention to it and + +148 +00:11:13,510 --> 00:11:17,690 +developed it. Dawi now relies on an important + +149 +00:11:17,690 --> 00:11:20,390 +principle that not all topics have the same + +150 +00:11:20,390 --> 00:11:24,890 +differentiation, and this is exactly what Tashkub + +151 +00:11:24,890 --> 00:11:29,510 +Rezada relied on in this book.Lastly, according to + +152 +00:11:29,510 --> 00:11:33,090 +the Tashkub-Rizadeh curriculum in this book, all + +153 +00:11:33,090 --> 00:11:36,870 +the dawahs contain adjectives, except for the + +154 +00:11:36,870 --> 00:11:39,110 +fifth dawah which does not have an adjective, or + +155 +00:11:39,110 --> 00:11:41,450 +the seventh dawah which does not have an + +156 +00:11:41,450 --> 00:11:47,310 +adjective. So, if we look at the number of dawahs + +157 +00:11:47,310 --> 00:11:54,470 +in this book, seven dawahs, twenty-one shu'aba,أما + +158 +00:11:54,470 --> 00:11:59,730 +الأصول ثلاثة وثلاثون أصلا والمطالب خمسة وخمسون + +159 +00:11:59,730 --> 00:12:04,790 +مطلبا هنا أيضا يوجد ملاحظة أن الأصول والمطالب لم + +160 +00:12:04,790 --> 00:12:08,930 +ترد إلا في الدوحة السابعة فقط أي أن باقي الدوحات + +161 +00:12:08,930 --> 00:12:12,310 +من الدوحة الأولى إلى الدوحة السادسة لم يكن بها + +162 +00:12:12,310 --> 00:12:18,770 +مطالب مطالب ولا أصول نأتي الآن لنتعرف على تقسيم + +163 +00:12:18,770 --> 00:12:24,300 +هذا الكتاب الجليللو نظرنا إلى الشكل، لو وجدنا أن + +164 +00:12:24,300 --> 00:12:29,890 +الكتاب يقع في ثلاثة مجلداتHe mentioned this author + +165 +00:12:29,890 --> 00:12:33,690 +or this great and famous scholar in the + +166 +00:12:33,690 --> 00:12:38,210 +introduction of his book that the book falls or + +167 +00:12:38,210 --> 00:12:39,930 +the message, which is actually the name of the + +168 +00:12:39,930 --> 00:12:42,730 +message, he did not call it a book, falls in two + +169 +00:12:42,730 --> 00:12:45,950 +parts. The first part falls in the first volume + +170 +00:12:45,950 --> 00:12:50,310 +and is found to fall in the second volume, while + +171 +00:12:50,310 --> 00:12:53,170 +the second part of the message falls in the third + +172 +00:12:53,170 --> 00:12:59,480 +volume.لنتعرف على محتويات كل مجلدين من هؤلاء + +173 +00:12:59,480 --> 00:13:03,820 +المجلدات المجلد الأول كان يقع فيه الطرف الأول من + +174 +00:13:03,820 --> 00:13:08,440 +الكتاب أو رسالة كما سماه مؤلفه وقد احتوى على خمس + +175 +00:13:08,440 --> 00:13:13,680 +دوحات اسم المرتبة كان أعلى وأعم ايضا احتوى على + +176 +00:13:13,680 --> 00:13:20,150 +فهرس وفي بداية هذا المجلد كان أربع مقدماتالمقدمة + +177 +00:13:20,150 --> 00:13:24,670 +الأولى كانت في بيان فضله في بيان فضيلة العلم + +178 +00:13:24,670 --> 00:13:30,170 +والتعليم والتعلم أما بالنسبة للمقدمة الثانية فكانت + +179 +00:13:30,170 --> 00:13:35,430 +في شرائط المتعلم ووظائفها أما المقدمة الثالثة + +180 +00:13:35,430 --> 00:13:41,250 +فتناولت وظائف المعلم والمقدمة الرابعة تناولت بيان + +181 +00:13:41,250 --> 00:13:46,840 +المسبة بين طريق النظري وطريق المسبةNotice here the + +182 +00:13:46,840 --> 00:13:48,780 +harmony and harmony between the four + +183 +00:13:48,780 --> 00:13:52,440 +introductions, then added a fifth introduction + +184 +00:13:52,440 --> 00:13:56,580 +that also matches with the topics of those + +185 +00:13:56,580 --> 00:14:00,460 +introductions. The fifth introduction was in a + +186 +00:14:00,460 --> 00:14:02,920 +scientific summary statement in general, then he + +187 +00:14:02,920 --> 00:14:05,920 +began to detail the speech on that science in + +188 +00:14:05,920 --> 00:14:08,480 +origin and branch, and he clarified the names of + +189 +00:14:08,480 --> 00:14:11,180 +the books written in them and the names of those + +190 +00:14:11,180 --> 00:14:16,660 +written in them.الآن نأتي إلى المجلد الثاني فيه + +191 +00:14:16,660 --> 00:14:23,260 +الدوحة السادسة وهي تكملة الطرف الأول وفهرس هذا + +192 +00:14:23,260 --> 00:14:26,720 +يعني أن الخمس دوحات الأولى كانت تقع في المجلد + +193 +00:14:26,720 --> 00:14:31,100 +الأول المجلد الثاني تناول الدوحة السادسة بطبيعة + +194 +00:14:31,100 --> 00:14:36,500 +الحال تبقى الدوحة السابعة فكانت في المجلد الثالث + +195 +00:14:36,500 --> 00:14:41,810 +قصة ما زادة العلوم إلى أربع مراتبالمرتبة الأولى + +196 +00:14:41,810 --> 00:14:45,750 +كانت في الأعيان والمرتبة الثانية كانت في الأذهان + +197 +00:14:45,750 --> 00:14:49,350 +أما المرتبة الثالثة فكانت في العبارة والمرتبة + +198 +00:14:49,350 --> 00:14:54,590 +الرابعة فكانت في الكتابة ثم قسم تلك المراتب إلى + +199 +00:14:54,590 --> 00:14:59,210 +سبع دوحات كما تحدثنا آلفا الدوحة الأولى كانت في + +200 +00:14:59,210 --> 00:15:04,830 +الكتابة في بيان العلوم الخطيةوذكر لها مقدمة + +201 +00:15:04,830 --> 00:15:09,310 +وشعبتين الشعبة الأولى كانت في الصناعة الخطية + +202 +00:15:09,310 --> 00:15:14,010 +والشعبة الثانية كانت في إملاء الحروف المفردة أما + +203 +00:15:14,010 --> 00:15:18,510 +الدوحة الثانية فكانت في العبارة في بيان الألفاظ + +204 +00:15:18,510 --> 00:15:22,910 +طبعا الدوحة الأولى كانت في الكتابة وبطبيعة الحال + +205 +00:15:22,910 --> 00:15:27,590 +تندرج تحت المرتبة الرابعة التي كانت عنوانها أيضا + +206 +00:15:27,590 --> 00:15:31,640 +الكتابةالدوحة الثانية كانت في العبارة أي أنها + +207 +00:15:31,640 --> 00:15:35,260 +تندرج تحت المرتبة الثالثة المرتبة الثالثة التي + +208 +00:15:35,260 --> 00:15:39,780 +كانت في العبارة كانت في بيان الألفاظ أيضا ذكرى لها + +209 +00:15:39,780 --> 00:15:44,940 +مقدمة وثلاث شعب الشعبة الأولى كانت في المفردات + +210 +00:15:44,940 --> 00:15:48,080 +الشعبة الثانية كانت في المراكبات أما الشعبة + +211 +00:15:48,080 --> 00:15:53,460 +الثالثة فكانت في فروع هذه العلوم الدوحة الثالثة في + +212 +00:15:53,460 --> 00:15:58,390 +الأذهانفي بيان المعقولات أي أنها كانت تندرج تحت + +213 +00:15:58,390 --> 00:16:03,690 +المرتبة الثانية وذكر لها أيضا مقدمة وشعبتين الشعبة + +214 +00:16:03,690 --> 00:16:08,470 +الأولى كانت علوم تعصم عن الخطأ في الكسب أما الشعبة + +215 +00:16:08,470 --> 00:16:15,860 +الثانية فكانت علوم تعصم عن المناظر والدرسWe come + +216 +00:16:15,860 --> 00:16:18,380 +now to the fourth dimension and it was in the + +217 +00:16:18,380 --> 00:16:20,500 +sciences, that is, it is classified under the + +218 +00:16:20,500 --> 00:16:24,940 +first rank. It was in science related to sciences. + +219 +00:16:25,280 --> 00:16:27,780 +It was mentioned by a presenter and ten people. + +220 +00:16:28,700 --> 00:16:32,960 +Five of them, first in divine science, that is, in + +221 +00:16:32,960 --> 00:16:36,420 +divine science, second in natural science, third + +222 +00:16:36,420 --> 00:16:39,520 +in mathematics, fourth in engineering science, + +223 +00:16:39,960 --> 00:16:43,580 +fifth in music science, and fifth in the branches + +224 +00:16:43,580 --> 00:16:49,660 +of these sciences.الان نذكر الدوحة الخامسة ذكرنا + +225 +00:16:49,660 --> 00:16:53,320 +في منهج الكاتب أن الدوحة الخامسة و السابقة لم يكن + +226 +00:16:53,320 --> 00:16:59,640 +لها مقدمة أي أن الكاتب هنا لم يذكر مقدمة لهذه + +227 +00:16:59,640 --> 00:17:03,460 +الدوحة كانت هذه الدوحة أيضا في الأعيان أي أنها + +228 +00:17:03,460 --> 00:17:07,420 +تندرج أيضا تحت المرتبة الأولى في الحكمة العملية + +229 +00:17:07,420 --> 00:17:12,550 +وذكر لها أربع شعبالشعبة الأولى في علم الأخلاق + +230 +00:17:12,550 --> 00:17:16,290 +والشعبة الثانية في علم تدبير المنزل والشعبة + +231 +00:17:16,290 --> 00:17:20,670 +الثالثة في علم السياسة أما الشعبة الرابعة فكانت في + +232 +00:17:20,670 --> 00:17:25,790 +فروع هذه العلم الدوحة السادسة في الآيان في العلم + +233 +00:17:25,790 --> 00:17:29,250 +الشرعيةI.Dunton deriged under the first rank, + +234 +00:17:29,670 --> 00:17:32,170 +which was mentioned by an introduction and eight + +235 +00:17:32,170 --> 00:17:34,690 +groups. The first group was in the science of + +236 +00:17:34,690 --> 00:17:36,950 +reading, the second group was in the science of + +237 +00:17:36,950 --> 00:17:40,330 +narration, the fourth group was in the science of + +238 +00:17:40,330 --> 00:17:42,670 +interpretation of the Qur'an, and the fifth group + +239 +00:17:42,670 --> 00:17:46,390 +was in the science of narration. As for the fifth + +240 +00:17:46,390 --> 00:17:48,670 +group, it was in the science of the origins of + +241 +00:17:48,670 --> 00:17:53,470 +Hadith,والشعبة السادسة كانت علم أصول الفقه والشعبة + +242 +00:17:53,470 --> 00:17:57,690 +السابعة كانت في علم الفقه والشعبة الثامنة في فروع + +243 +00:17:57,690 --> 00:18:02,370 +هذه العلوم الدوحة الدوحة السابعة والأخيرة كانت في + +244 +00:18:02,370 --> 00:18:07,610 +الآيان أيضا تندرج تحت المرتبة الأولىفي علوم البطن + +245 +00:18:07,610 --> 00:18:13,170 +أيضا نووها أنه لم يذكر مقدمة لهذه الدوحة وكانت في + +246 +00:18:13,170 --> 00:18:17,370 +أربع شعب الشعبة الأولى في العبادات الشعبة التانية + +247 +00:18:17,370 --> 00:18:21,530 +في العادات الشعبة الثالثة في المهلكات الشعبة + +248 +00:18:21,530 --> 00:18:27,100 +الرابعة في المنجياتهكذا نرى تقسيمه للمراتب الأربعة + +249 +00:18:27,100 --> 00:18:32,740 +ومن درجة تحتها من دوحات ونرى أيضا أو نستشف أن + +250 +00:18:32,740 --> 00:18:37,840 +المرتبة الأولى كانت أعام و أشمل المراتب فقد احتوت + +251 +00:18:37,840 --> 00:18:43,750 +على أربع دوحاتننتقل الآن لدراسة المجلد الثالث + +252 +00:18:43,750 --> 00:18:48,170 +والاخير المجلد الثالث احتوى على الطرف الثاني كما + +253 +00:18:48,170 --> 00:18:52,410 +ذكرنا آنفا من الكتاب واحتوى أيضا على الدوحة + +254 +00:18:52,410 --> 00:18:58,150 +السابعة واحتوى على الخاتمة وفهرس للمجلد الثالث ثم + +255 +00:18:58,150 --> 00:19:04,170 +الفهارس العام وانا احسبه بحسب بما طلعته على هذا + +256 +00:19:04,170 --> 00:19:08,940 +الكتاب ان هذه الفهارس كانت من وضع دار النشرThen + +257 +00:19:08,940 --> 00:19:12,980 +the sources and references are arranged as follows + +258 +00:19:12,980 --> 00:19:18,040 +First, the scientific sources and contents + +259 +00:19:18,040 --> 00:19:23,100 +Contains all topics classified under the word + +260 +00:19:23,100 --> 00:19:27,260 +science and arranged in an algebraic order It + +261 +00:19:27,260 --> 00:19:30,360 +started with the science of traces We mention here + +262 +00:19:30,360 --> 00:19:33,600 +that it was arranged according to the second word + +263 +00:19:34,530 --> 00:19:37,390 +It means that it was arranged according to the + +264 +00:19:37,390 --> 00:19:41,950 +word author, starting with the extended alphabet. + +265 +00:19:43,230 --> 00:19:46,190 +The author did not use the word knowledge here + +266 +00:19:46,190 --> 00:19:49,210 +because he mentioned the word knowledge in all + +267 +00:19:49,210 --> 00:19:50,990 +branches of the topics. It means that he + +268 +00:19:50,990 --> 00:19:53,830 +attributed the word knowledge to all topics, + +269 +00:19:53,970 --> 00:19:57,750 +whether this topic is small or large, original or + +270 +00:19:57,750 --> 00:20:02,070 +requested.It is also pointed out that most of the + +271 +00:20:02,070 --> 00:20:04,550 +sciences were human sciences, while natural + +272 +00:20:04,550 --> 00:20:09,450 +sciences were few in number. Second is the plural + +273 +00:20:09,450 --> 00:20:13,130 +and names of books. It is also arranged in a + +274 +00:20:13,130 --> 00:20:15,990 +hierarchical order with the titles of books and + +275 +00:20:15,990 --> 00:20:19,350 +authors, then mentions the author's name and ranks + +276 +00:20:19,350 --> 00:20:23,350 +two columns with the mention of the page. Third is + +277 +00:20:23,350 --> 00:20:27,950 +the plural of media and authors.Also arranged + +278 +00:20:27,950 --> 00:20:31,130 +hegemonically with the first name of the person, + +279 +00:20:31,530 --> 00:20:37,550 +but there was a note that the scholar, when + +280 +00:20:37,550 --> 00:20:41,810 +talking to famous people with certain names, first + +281 +00:20:41,810 --> 00:20:45,090 +mentioned the name of fame, then mentioned the + +282 +00:20:45,090 --> 00:20:48,810 +name of the scholar in full. Then the page in + +283 +00:20:48,810 --> 00:20:51,190 +which it was published, and in the book, we + +284 +00:20:51,190 --> 00:20:55,180 +noticed that there are many defectsEven the + +285 +00:20:55,180 --> 00:20:58,640 +introduction had punctuation, and I also think + +286 +00:20:58,640 --> 00:21:01,040 +that these punctuations are from the position of + +287 +00:21:01,040 --> 00:21:05,720 +Dar Al-Nashr. Now let's move to the introduction + +288 +00:21:05,720 --> 00:21:09,460 +to the title of the book. It is clear to us when + +289 +00:21:09,460 --> 00:21:13,880 +looking at this book, the scientific opinion on + +290 +00:21:13,880 --> 00:21:20,600 +the issuesAnd this is actually growing on the + +291 +00:21:20,600 --> 00:21:23,700 +growth of the science of this glorious world, + +292 +00:21:24,220 --> 00:21:29,080 +especially in linguistic, historical and religious + +293 +00:21:29,080 --> 00:21:34,430 +sciences.known to Tashkubri Zada that he was a + +294 +00:21:34,430 --> 00:21:39,350 +Sufi and we notice this feature in this book in a + +295 +00:21:39,350 --> 00:21:42,650 +broad way and also in other books of his. I did + +296 +00:21:42,650 --> 00:21:44,890 +not look at all his books, but the books that I + +297 +00:21:44,890 --> 00:21:49,970 +looked at, this feature was really clear.Also, + +298 +00:21:50,410 --> 00:21:53,310 +when looking at this book, it is clear to us that + +299 +00:21:53,310 --> 00:21:55,590 +there are many extracts from the Holy Quran, + +300 +00:21:56,250 --> 00:22:02,550 +Hadith, and Arabic poetry. This makes the book + +301 +00:22:02,550 --> 00:22:09,500 +scholarly, Arabic, and Islamic.لنتقرف الآن على + +302 +00:22:09,500 --> 00:22:15,700 +الهدف من هذا الكتاب لماذا ألف هذا العالم الموسوعي + +303 +00:22:15,700 --> 00:22:20,900 +هذا الكتاب أولا هذا الكتاب يعطينا معلومات بسيطة + +304 +00:22:20,900 --> 00:22:25,900 +وشاملة عن كل موضوع و عن محتويات هذا الموضوع و + +305 +00:22:25,900 --> 00:22:29,750 +أهدافهSecondly, he provided information about the + +306 +00:22:29,750 --> 00:22:35,570 +main books and their author. So, this book is a + +307 +00:22:35,570 --> 00:22:39,890 +basic milk for any scholar who wants to start his + +308 +00:22:39,890 --> 00:22:44,270 +scientific career.Finally, let's get to know the + +309 +00:22:44,270 --> 00:22:47,690 +value of the scientific book. The book is broad + +310 +00:22:47,690 --> 00:22:51,830 +and general, it is not limited to being a book for + +311 +00:22:51,830 --> 00:22:54,930 +scientific classification only, but it contains + +312 +00:22:54,930 --> 00:23:00,620 +many explanations, comments and details.وهذا + +313 +00:23:00,620 --> 00:23:06,440 +بطبيعة الحال يؤدي إلى إثراء القارئ بشيء من كل علم + +314 +00:23:06,440 --> 00:23:11,620 +فقد أضاف لكل علم من العلوم التي ذكرها أخبارا + +315 +00:23:11,620 --> 00:23:17,620 +ووقائع تاريخية أيضا ذكر تاشكو بريزادا في مفتاحه + +316 +00:23:17,620 --> 00:23:24,000 +شخصيات عربية إسلامية وغير إسلاميةmany of which + +317 +00:23:24,000 --> 00:23:26,520 +differ in their sciences, including writers, + +318 +00:23:27,180 --> 00:23:32,040 +scientists, philosophers and historians. Finally, + +319 +00:23:32,400 --> 00:23:37,380 +this research book refers to the most important + +320 +00:23:37,380 --> 00:23:41,180 +books and dictionaries in science that it mentions + +321 +00:23:41,180 --> 00:23:44,840 +and attributes those books to their dictionaries + +322 +00:23:44,840 --> 00:23:48,200 +and mentions the value of the book and the value + +323 +00:23:48,200 --> 00:23:53,850 +of these dictionaries.ومن هذا يتضح لنا جليا قيمة + +324 +00:23:53,850 --> 00:23:59,430 +هذا الكتاب ومساعدته لكل باحث لكل باحث أراد أن يبدأ + +325 +00:23:59,430 --> 00:24:06,030 +مسيرته العلمية هذا والله ولي التوفيق فإن وفقت فمن + +326 +00:24:06,030 --> 00:24:10,490 +الله وإن أخطأت فمن نفسي والسلام عليكم ورحمة الله + +327 +00:24:10,490 --> 00:24:11,210 +وبركاته + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/YXp1RamzkZI.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/YXp1RamzkZI.srt new file mode 100644 index 0000000000000000000000000000000000000000..80d75d7e148e00466b941016ed9f2b1a545f988f --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/YXp1RamzkZI.srt @@ -0,0 +1,692 @@ + +1 +00:00:05,250 --> 00:00:09,190 +بسم الله الرحمن الرحيم والصلاة والسلام على أشرف + +2 +00:00:09,190 --> 00:00:14,430 +المرسلين سيدنا محمد الهادي الأمين أما بعد معكم + +3 +00:00:14,430 --> 00:00:18,510 +الباحثة ياسميل ماروان القتراوي من كلية الأداب قسم + +4 +00:00:18,510 --> 00:00:22,610 +اللغة العربية في الجامعة الإسلامية سأقدم لكم اليوم + +5 +00:00:22,610 --> 00:00:27,360 +شرحا موجزا لكتاب العقد الفريد لابن عبد ربه هذه + +6 +00:00:27,360 --> 00:00:30,600 +المحاضرة بإشراف الأستاذ الدكتور الفاضل وليد أبو + +7 +00:00:30,600 --> 00:00:35,560 +ندا حفظه الله ضمن مساق مصادر الأدب العربي نبدأ + +8 +00:00:35,560 --> 00:00:40,220 +بترجمة المؤلف هو أبو عمر أحمد ابن محمد ابن عبد ربه + +9 +00:00:40,220 --> 00:00:45,180 +ابن حبيب ابن سالم القرطبي ولد في العاشري من رمضان + +10 +00:00:45,180 --> 00:00:50,840 +عام مائتين وستة واربعين للهجرة بقرطبة في عهد الأمير + +11 +00:00:50,840 --> 00:00:55,440 +محمد بن عبد الرحمن بن الحكم بن هشام بن عبد الرحمن + +12 +00:00:55,440 --> 00:01:00,180 +الداخل نشأ ابن عبدربه بقرطبة و بها عاش وقد كانت + +13 +00:01:00,180 --> 00:01:04,900 +قرطبة حاضرة الأندلس ومعدن الفضلاء وممنبع النبلاء + +14 +00:01:04,900 --> 00:01:10,980 +قال ابن حوقل عنها وأعظم مدينة بالأندلس هي قرطبة + +15 +00:01:10,980 --> 00:01:15,880 +وليس لها في المغرب شبيه في كثرة الأهل وسعة الرقعة + +16 +00:01:15,880 --> 00:01:21,540 +وينسب إليها جماعة وافرة من أهل العلم والعلماء وهي + +17 +00:01:21,540 --> 00:01:26,140 +عاصمة البلاد السياسية و بها مراكز القرار السياسي + +18 +00:01:26,140 --> 00:01:31,080 +والثقافي والأدبي حتى أنها انفردت بهذه المراكز فراح + +19 +00:01:31,080 --> 00:01:37,220 +ابن عبدربه ينهل من منابعها العلمية والأدبية + +20 +00:01:37,220 --> 00:01:41,940 +والثقافية كما تأثر بالأجواء التي سادت إشبيلية من + +21 +00:01:41,940 --> 00:01:48,850 +غناء وعصف ولحم حتى غلب على شبابه ثقافتها تيّني + +22 +00:01:48,850 --> 00:01:54,490 +المدينتين واتأثر بما فيهما من لهو وشغف بالعزف + +23 +00:01:54,490 --> 00:02:00,170 +والغناء ولكن كل ذلك لم يمنعه من التحصيل والدرس في + +24 +00:02:00,170 --> 00:02:05,950 +مختلف فنون المعرفة من فقه وتفسير وحديث ونحو وعروض + +25 +00:02:05,950 --> 00:02:11,370 +وتاريخ وأدب قال الحميدي عنه وأبو عمرى من أهل الأدب + +26 +00:02:11,370 --> 00:02:16,150 +والعلم والشعر فكما قلنا كان في شبابه يميل إلى + +27 +00:02:16,150 --> 00:02:21,890 +اللهو والغناء لكنه استدرك لذلك قبيل وفاته عام + +28 +00:02:21,890 --> 00:02:29,290 +ثلاثمائة وثمانية وعشرين للهجرة فثاب إلى رشده وانتبه + +29 +00:02:29,290 --> 00:02:34,870 +إلى سقطاته وبدأت حياته تتبدل وحدث تحول عميق في + +30 +00:02:34,870 --> 00:02:39,810 +مجرى حياته قال عنه ياقوت في معجم الأدباء ثم إن عد + +31 +00:02:39,810 --> 00:02:45,870 +ربه أقلع في آخر عمره عن صبوته وأخلص لله في توبته + +32 +00:02:45,870 --> 00:02:51,430 +فاعتبر أشعاره التي قالها في الغزل والله وعمل على + +33 +00:02:51,430 --> 00:02:57,240 +أعاريضها وقوافيها في الزهد وسماها الممحصات فمنها + +34 +00:02:57,240 --> 00:03:03,740 +القطعة التي أولها هل ابتكرت لبين أنت مبتكر ما حصها + +35 +00:03:03,740 --> 00:03:09,560 +بقوله يا قادرا ليس بعفو حين يقتدر ما الذي بعد شيء + +36 +00:03:09,560 --> 00:03:15,960 +بالرأس تنتظر عين بقلبك إن العين غافلة عن الحقيقة + +37 +00:03:15,960 --> 00:03:21,640 +واعلم أنها سقار أنت المقول له ما قلت مبتدئا هل + +38 +00:03:21,640 --> 00:03:27,640 +ابتكرت لبين أنت مبتكر أما شيخه فقد تلقى بن عبد ربها + +39 +00:03:27,640 --> 00:03:31,900 +عن عثمان بن المثنى وتقي بن مخلد ومحمد بن عبد + +40 +00:03:31,900 --> 00:03:36,680 +السلام ومحمد بن وضاحة وغيرهم من العلماء أقول + +41 +00:03:36,680 --> 00:03:41,800 +العلماء عنه كان بنخلقان وغيره يلقبونه بالفقيه لكن + +42 +00:03:41,800 --> 00:03:47,060 +هذا اللقب لا يعني تضلعه في الفقه لكنه يغلب عليه + +43 +00:03:47,060 --> 00:03:51,370 +طابع التكريم و هذا أيضًا لا يعني أنه لم يكن بعلم + +44 +00:03:51,370 --> 00:03:55,870 +بمسائل الحلال والحرام وغيرها من المسائل الفقهية + +45 +00:03:55,870 --> 00:04:01,630 +فكتاب العقد الفريد مليء بالإشارات الكثيرة التي تدل + +46 +00:04:01,630 --> 00:04:07,130 +على إلمانه وفهمه لهذه المسائل ابن عبدربه لم يكن له + +47 +00:04:07,130 --> 00:04:12,890 +رحلة إلى المشرق إنما أخذ علومه وثقافته من مشايخه + +48 +00:04:12,890 --> 00:04:19,000 +و جميعهم من أهل قرطبة وعن مكتبات بلاده التي اقتنعت + +49 +00:04:19,000 --> 00:04:23,280 +بكتب وعلوم أهل المشرق وكان ابن عبد ربه إلى جانب ما + +50 +00:04:23,280 --> 00:04:29,240 +تلقى من علوم وثقافة شاعرا يكتب شعرا وقد أثنى على + +51 +00:04:29,240 --> 00:04:35,020 +شعره كل مترجميه يقول فيه الحميدي و شعره كثير مجموع + +52 +00:04:35,020 --> 00:04:41,030 +رأيت فيه نيف وعشرين جزءا و تطرق جورجي زيدان إلى شعره + +53 +00:04:41,030 --> 00:04:46,230 +فقال وفي شعره ميل إلى الشعر القصصي أي سرد القصة + +54 +00:04:46,230 --> 00:04:50,850 +شعرا وهو قليل في اللغة العربية له في ذلك أرجوزة + +55 +00:04:50,850 --> 00:04:55,050 +قصة فيها تاريخ عبد الرحمن الناصر صاحب الأندلس على + +56 +00:04:55,050 --> 00:05:00,110 +الصينين وقد كان معاصرا له وقد لقبه المتنبي بمليح + +57 +00:05:00,110 --> 00:05:05,100 +الأندلسي يقول عنه الأستاذ محمد خليفة الاندلسي وكان + +58 +00:05:05,100 --> 00:05:10,960 +ابن عبدربه شاعرا و كاتبا و ناقدا وقد ضاع ديوانه ولكن + +59 +00:05:10,960 --> 00:05:17,710 +عقده مليء بشعره حتى أنه يكفي ما فيه لديوان صغير أما + +60 +00:05:17,710 --> 00:05:22,250 +أعماله ومؤلفاته فقد ترك بن عبدربه آثارا شعرية + +61 +00:05:22,250 --> 00:05:27,150 +ونثرية ضاعة أكثرها و لا يعرف له إلا كتاب العقد + +62 +00:05:27,150 --> 00:05:31,770 +الفريد، وهو من الكتب الموسوعية التي حوت على كل شيء + +63 +00:05:31,770 --> 00:05:37,230 +من المعارف والآداب و له ديوان شعر مفقود طبيعي بعضه + +64 +00:05:37,940 --> 00:05:43,140 +ننتقل الآن إلى ما هي كتاب العقد الفريد أولا تسمية + +65 +00:05:43,140 --> 00:05:46,800 +الكتاب اسم الكتاب المشهور كما نعرف هو العقد الفريد + +66 +00:05:46,800 --> 00:05:51,900 +وقد أجمع مترجمه على تسميته بالعقد وقد جاءت صفة + +67 +00:05:51,900 --> 00:05:56,640 +الفريد لبعض المتأخرين من النساخ أو المؤلفين وأقدم + +68 +00:05:56,640 --> 00:06:00,820 +من ذكره الكتاب باسم العقد الفريد هو الأبشيهي في + +69 +00:06:00,820 --> 00:06:06,960 +كتابه المستضرف من كل فن مستضرف وقد تبعه في هذه + +70 +00:06:06,960 --> 00:06:11,240 +التسمية كل من ألف بعده أما سبب تسمية ابن عبد ربه + +71 +00:06:11,240 --> 00:06:16,580 +لكتابه بالعقد الفريد فيقول في مقدمة كتابه وسميته + +72 +00:06:16,580 --> 00:06:21,140 +كتاب العقد الفريد لما فيه من مختلف جواهر الكلام مع + +73 +00:06:21,140 --> 00:06:26,820 +دقة المسلك وحسن النظام يعتبر كتاب العقد من أقدم ما + +74 +00:06:26,820 --> 00:06:30,920 +وصل إلينا من كتب الأخبار والنوادر و لا نعلم في من + +75 +00:06:30,920 --> 00:06:35,340 +سبق إلى هذا الاتجاه في الأدب إلا ثلاثة الجاحظ + +76 +00:06:35,340 --> 00:06:39,440 +و المبرد الذين غلب عليهم الاختيارات النتاجية + +77 +00:06:39,440 --> 00:06:43,340 +العربية و ابن قتيبة في عيون الأخبار حيث توسع في + +78 +00:06:43,340 --> 00:06:48,120 +اختياراته إلى أبعد من النتاج الأدبي العربي إلى + +79 +00:06:48,120 --> 00:06:52,080 +نتاج الفرسي والهندي و قد اعتمد ابن عبد ربو في + +80 +00:06:52,080 --> 00:06:56,560 +اختياراته لموضوعات عقده على كثير من كتب المشارقة + +81 +00:06:56,560 --> 00:07:01,400 +لأن الغالب على هذه الاختيارات مجموعة النتاج العربي + +82 +00:07:01,400 --> 00:07:05,920 +للمشارقة من معارف عامة في الأدب والتاريخ والسياسة + +83 +00:07:05,920 --> 00:07:10,760 +والاجتماع فجاءت مختارات عقده ذات قيمة عالية في + +84 +00:07:10,760 --> 00:07:15,540 +ذاتها لاحتوائها على جوانب مختلفة لمعاني الأدب + +85 +00:07:15,540 --> 00:07:21,110 +العربي ننتقل الآن إلى أسباب تأليفه للعقد الفريد أما + +86 +00:07:21,110 --> 00:07:25,530 +السبب الأول فأراد ابن عبدربه أن يثبت فضل الأندلس + +87 +00:07:25,530 --> 00:07:30,290 +و أن لها حقضا في الكتابة في مختلف الفنون بقوله في + +88 +00:07:30,290 --> 00:07:35,390 +مقدمة كتابه ليعلم الناظر في كتابنا هذا أن لمغربنا + +89 +00:07:35,390 --> 00:07:39,310 +على قاصيته أي بعده عن مركز الثقل في العالم + +90 +00:07:39,310 --> 00:07:44,610 +الإسلامي أن له حقضا في المنظوم والمنثور السبب + +91 +00:07:44,610 --> 00:07:48,510 +الثاني أراد ابن عبدربه أن يكون كتابه جامعًا للفنون + +92 +00:07:48,510 --> 00:07:53,030 +التي تدور في مخيلة العامة والخاصة و يضم ذلك الآداب + +93 +00:07:53,030 --> 00:07:56,990 +والفضائل جميعها كالتحذير من الحسد والغيبة و مدح + +94 +00:07:56,990 --> 00:08:00,590 +التواضع والرفق والحث عليهما والحث على الوفاء + +95 +00:08:00,590 --> 00:08:04,050 +والابتعاد عن الغدر والحث على الإقدام في الحروب + +96 +00:08:04,140 --> 00:08:08,480 +و أداب الحكماء والعلماء و أدب الاستماع والرجاء + +97 +00:08:08,480 --> 00:08:12,400 +و الخوف و التوبة و من الموضوعات التي شملها أيضًا + +98 +00:08:12,400 --> 00:08:19,260 +العقد الأنساب وربطها بفضائل العرب والخطب وقد جعل + +99 +00:08:19,260 --> 00:08:24,060 +أو خصص لها وسطة العقد وذكر فيها نماذج من خطبي + +100 +00:08:24,060 --> 00:08:28,360 +النبي صلى الله عليه وسلم وخطبي عثمان بن عفان وعليه + +101 +00:08:28,360 --> 00:08:33,130 +بن أبي طالب وغيرهم أما السبب الثالث للتأليفه لهذا + +102 +00:08:33,130 --> 00:08:37,210 +الكتاب أراد له أن يكون غاية في الكمال في الأدب + +103 +00:08:37,210 --> 00:08:42,540 +و أراد له أن يكون موسوعة أدبية شاملة ليَشمل أنواع + +104 +00:08:42,540 --> 00:08:46,740 +المعارف كلها و قد برر في مقدمة عقده بقول أفلاطون + +105 +00:08:46,740 --> 00:08:52,840 +عقول الناس مدونة في أطراف أقلامهم و ظاهرة في حسن + +106 +00:08:52,840 --> 00:08:57,100 +اختياراتهم واعتبر ابن عبدربه أن الاختيار أصعب من + +107 +00:08:57,100 --> 00:09:03,030 +التأليف فأراد لنفسه أن يتميز في ذلك بِنتقل الآن إلى + +108 +00:09:03,030 --> 00:09:07,910 +تقسيمات الكتاب قسم ابن عبدربه عقده إلى خمسة وعشرين + +109 +00:09:07,910 --> 00:09:12,770 +كتبا و جعله على نظم العقد أي على شكل العقد حيث سما + +110 +00:09:12,770 --> 00:09:17,210 +كل كتاب باسم + +111 +00:09:17,210 --> 00:09:23,260 +جوهرة من جواهر العقد كأنه تخيله على شكل عقد عقد + +112 +00:09:23,260 --> 00:09:29,520 +مُؤَلَف من أحجار أو جواهر كريمة في كل جانب جعل في كل + +113 +00:09:29,520 --> 00:09:34,560 +جانب جوهرة كريمة تقابلها في الجانب الآخر جوهرة + +114 +00:09:34,560 --> 00:09:39,480 +بنفس المسمى تختلف عن الأولى بزيادة لفظ الثانية ففي + +115 +00:09:39,480 --> 00:09:44,730 +العقد لؤلؤتان وزبرجدتان وزمردتان وهكذا أما واسطة + +116 +00:09:44,730 --> 00:09:49,930 +العقد فسماها الواسطة أي واسطة العقد فجعلها متميزة + +117 +00:09:49,930 --> 00:09:55,510 +عن غيرها من الجواهر و خصها للخطاب بأشكالها ويمكن أن + +118 +00:09:55,510 --> 00:09:59,830 +نبدأ جواهر عقده من الجانب الأيمن حتى بلوغ الواسطة + +119 +00:09:59,830 --> 00:10:04,130 +في منتصفه ثم صاعدنا بعدها مع جواهره في الجانب + +120 +00:10:04,130 --> 00:10:08,870 +الأيسر كالتالي واحد كتاب اللؤلؤة في السلطان اثنان + +121 +00:10:08,870 --> 00:10:13,940 +كتاب الفريدة في الحروب و مدار آثرها ثلاثة كتاب + +122 +00:10:13,940 --> 00:10:18,720 +الزبرجدة في الأجواد والأصفاد أربعة كتاب الجمانة في + +123 +00:10:18,720 --> 00:10:23,580 +الوفود ثم كتاب المرجانة في مخاطبة الملوك ثم كتاب + +124 +00:10:23,580 --> 00:10:28,560 +الياقوتة في العلم والأدب ثم كتاب الجوهرة في + +125 +00:10:28,560 --> 00:10:33,880 +الأمثال ثم كتاب الزمردة في المواعظ والزهد ثم كتاب + +126 +00:10:33,880 --> 00:10:39,180 +الدرة في التعازي والمراثي ثم كتاب اليتيمة في النسب + +127 +00:10:39,180 --> 00:10:43,780 +و فضائل و فضائل العرب ثم كتاب العسجدة في كلام + +128 +00:10:43,780 --> 00:10:47,960 +العرب ثم كتاب المجنبة في الأجوبة ثم نصل إلى + +129 +00:10:47,960 --> 00:10:53,400 +منتصف العقد مع كتاب الواسطة في الخطب ثم مع الجواهر + +130 +00:10:53,400 --> 00:10:57,220 +المتقابلة كالتالي كتاب اللؤلؤة الثانية في الفكاهات + +131 +00:10:57,220 --> 00:11:01,500 +و الملح كتاب الفريدة الثانية في الطعام والشراب كتاب + +132 +00:11:01,500 --> 00:11:05,540 +الزبرجدة الثانية في بيان طبائع الإنسان و فضائل + +133 +00:11:05,540 --> 00:11:10,860 +البلدان كتاب الجمانة الثانية مع الممرورين والبخلاء + +134 +00:11:10,860 --> 00:11:15,240 +و الطفيليين كتاب المرجانة الثانية في النساء وصفاتهم + +135 +00:11:15,980 --> 00:11:20,400 +كتاب الياقوتة الثانية في علم الألحان واختلاف الناس + +136 +00:11:20,400 --> 00:11:25,680 +فيه ثم كتاب الجوهرة الثانية في أعاريض الشعر وعلل + +137 +00:11:25,680 --> 00:11:29,940 +القوافي ثم كتاب الزمردة الثانية في فضائل الشعر + +138 +00:11:29,940 --> 00:11:34,700 +و مقاطعه ومخارجه ثم كتاب الدرة الثانية في أيام + +139 +00:11:34,700 --> 00:11:39,080 +العربي ووقائعهم ثم كتاب اليتيمة الثانية في أخبار + +140 +00:11:39,080 --> 00:11:43,910 +زيادة والحجاجة والبرامكة ثم كتاب العسجدة الثانية في + +141 +00:11:43,910 --> 00:11:49,310 +الخلفاء وتواريخهم وأيانهم ثم أخيرا كتاب المجنبة + +142 +00:11:49,310 --> 00:11:54,030 +الثانية في التوقيعات والفصول وأخبار الكتبة فكما + +143 +00:11:54,030 --> 00:11:59,070 +نجد أن الكتاب يعد من الكتب العظيمة التي شملت على + +144 +00:11:59,070 --> 00:12:03,450 +كثير من الأخبار والمعارف الأدبية و يدكر ابن عبد الرب + +145 +00:12:03,450 --> 00:12:09,130 +في مقدمة كتابه أنه قسم كل كتاب إلى جزئين فأصبحت + +146 +00:12:09,130 --> 00:12:13,410 +جواهر عقده خمسون جزئا مثل الفريدة الثانية في + +147 +00:12:13,410 --> 00:12:18,290 +الطعام والشراب حيث قال عنها وهذا الكتاب جزءا جزء + +148 +00:12:18,290 --> 00:12:23,480 +في الطعام وجزء في الشراب وهكذا ننتقل الآن إلى منهجه + +149 +00:12:23,480 --> 00:12:27,960 +في اختياراته نجده شديد الترابط في صميم بنيته و قد + +150 +00:12:27,960 --> 00:12:34,420 +حدد ذلك ابن عبد ربه في مقدمة كتابه و حدد منهجة فقال + +151 +00:12:34,420 --> 00:12:39,480 +ألفت هذا الكتاب وتخيرت من متخير جواهر الآداب + +152 +00:12:39,480 --> 00:12:45,600 +و محصول جوامع البيان فكان جوهر الجوهر و لب اللباب + +153 +00:12:45,600 --> 00:12:51,790 +وإنما لي فيه تأليف الأخبار و فضل الاختيار وحسن + +154 +00:12:51,790 --> 00:12:57,290 +الاختصار و ما سواه مأخوذ من أفواه العلماء ومأثور من + +155 +00:12:57,290 --> 00:13:01,990 +أقوال الحكماء والأدباء و اختيار الكلام أصعب من + +156 +00:13:01,990 --> 00:13:07,090 +تأليفه فتطلبت نظائر الكلام ثم قرنت كل جنس منها إلى + +157 +00:13:07,090 --> 00:13:13,970 +جنسه فجعله بابا لِيستدل الطالب له وضعه و نظيره من + +158 +00:13:13,970 --> 00:13:19,380 +كل باب نِجْده في منهجه أيضًا قد أورد في كتابه من + +159 +00:13:19,380 --> 00:13:24,040 +الشعر والنثر معًا فقد ذكر أشعار المشارق السابقين + +160 +00:13:24,040 --> 00:13:28,620 +و بعضًا من أشعاره حيث يقول أيضًا و حليت كل كتاب + +161 +00:13:28,620 --> 00:13:33,260 +بشواهد من الشعر تجانس الأخبار في معانيها وقرنت + +162 +00:13:33,260 --> 00:13:37,910 +بيها غرائب شعري و قد عنى أيضًا بأدب المشارقة من + +163 +00:13:37,910 --> 00:13:43,230 +المنثور نِجْده أيضًا قد استشهد بآيات قرآنية و أحاديث + +164 +00:13:43,230 --> 00:13:47,050 +عن النبي صلى الله عليه وسلم و أقوالًا مأثورة عن + +165 +00:13:47,050 --> 00:13:54,060 +الصحابة و العلماء و الشيوخ و أكثر من ذلك أيضًا مما + +166 +00:13:54,060 --> 00:13:57,860 +لاحظته في منهجه أنه قد حذف الأسانيد خوفًا من + +167 +00:13:57,860 --> 00:14:02,620 +الإطالة و من أجل الإيجاز و الاختصار فحذف الأسانيد + +168 +00:14:02,620 --> 00:14:08,400 +منعًا للتثقيل يقول في مقدمته و حذفت الأسانيد من أكثر + +169 +00:14:08,400 --> 00:14:13,060 +الأخبار لأنها أخبار ممتعة و حكم ونوادر لا ينفع + +170 +00:14:13,060 --> 00:14:18,570 +الإسناد باتصاله و لا يضرها معهد فمنها + +223 +00:18:42,260 --> 00:18:46,880 +الأندلسي وجزاه الله وعنا خير الجزاء في القتام أسأل الله + +224 +00:18:46,880 --> 00:18:51,100 +سبحانه وتعالى أن أكون قد وفقت والسلام عليكم ورحمة + +225 +00:18:51,100 --> 00:18:52,040 +الله وبركاته diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/YXp1RamzkZI_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/YXp1RamzkZI_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..762417ed9e0abf7fd6be4c20e7ac6677bc404892 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/YXp1RamzkZI_postprocess.srt @@ -0,0 +1,900 @@ +1 +00:00:05,250 --> 00:00:09,190 +بسم الله الرحمن الرحيم والصلاة والسلام على أشرف + +2 +00:00:09,190 --> 00:00:14,430 +المرسلين سيدنا محمد الهادي الأمين أما بعد معكم + +3 +00:00:14,430 --> 00:00:18,510 +الباحثة ياسميل ماروان القتراوي من كلية الأداب قسم + +4 +00:00:18,510 --> 00:00:22,610 +اللغة العربية في الجامعة الإسلامية سأقدم لكم اليوم + +5 +00:00:22,610 --> 00:00:27,360 +شرحا موجزا لكتاب العقد الفريد لابن عبد رباههذه + +6 +00:00:27,360 --> 00:00:30,600 +المحاضرة باشراف الأستاذ الدكتور الفاضل وليد أبو + +7 +00:00:30,600 --> 00:00:35,560 +ندا حفظه الله ضمن مساق مصادر الأدب العربي نبدأ + +8 +00:00:35,560 --> 00:00:40,220 +بترجمة المؤلف هو أبو عمر أحمد ابن محمد ابن عد ربه + +9 +00:00:40,220 --> 00:00:45,180 +ابن حبيب ابن سالم القرطبي ولد في العاشري من رمضان + +10 +00:00:45,180 --> 00:00:50,840 +عام مائتين وستة واربعين للهجرة بقرطبةفي عهد الأمير + +11 +00:00:50,840 --> 00:00:55,440 +محمد بن عبد الرحمن بن الحكم بن هشام بن عبد الرحمن + +12 +00:00:55,440 --> 00:01:00,180 +الداخل نشأ ابن عبدربه بقرطبة و بها عاش وقد كانت + +13 +00:01:00,180 --> 00:01:04,900 +قرطبة حاضرة الأندلس ومعدن الفضلائي ومنبع النبلاء + +14 +00:01:04,900 --> 00:01:10,980 +قال ابن حوقل عنهاوأعظم مدينة بالأندلس هي قرطبة + +15 +00:01:10,980 --> 00:01:15,880 +وليس لها في المغرب شبيه في كثرة الأهل وسعة الرقعة + +16 +00:01:15,880 --> 00:01:21,540 +وينسب إليها جماعة وافرة من أهل العلم والعلماء وهي + +17 +00:01:21,540 --> 00:01:26,140 +عاصمة البلاد السياسيةوبها مراكز القرار السياسي + +18 +00:01:26,140 --> 00:01:31,080 +والثقافي والأدبي حتى أنها انفرضت بهذه المراكز فراح + +19 +00:01:31,080 --> 00:01:37,220 +بن عبدربه ينهل من منابعها العلمية والأدبية + +20 +00:01:37,220 --> 00:01:41,940 +والثقافية كما تأثر بالأجواء التي سادت إشبيليا من + +21 +00:01:41,940 --> 00:01:48,850 +غناء وعصف ولحمحتى غلب على شبابه ثقافتها تيني + +22 +00:01:48,850 --> 00:01:54,490 +المدينتين واتأثر بما فيهما من لهو وشغف بالعزف + +23 +00:01:54,490 --> 00:02:00,170 +والغناء ولكن كل ذلك لم يمنعه من التحصيل والدرس في + +24 +00:02:00,170 --> 00:02:05,950 +مختلف فنون المعرفة من فقه وتفسير وحديث ونحو وعروض + +25 +00:02:05,950 --> 00:02:11,370 +وتاريخ وأدبقال الحميدي عنه وأبو عمرى من أهل الأدب + +26 +00:02:11,370 --> 00:02:16,150 +والعلم والشعر فكما قلنا كان في شبابه يميل إلى + +27 +00:02:16,150 --> 00:02:21,890 +اللهو والغناء لكنه استدرك لذلك قبيل وفاته عام + +28 +00:02:21,890 --> 00:02:29,290 +ثلاثمائة وثمانية وعشرين للهجرةفثاب إلى رشده وانتبه + +29 +00:02:29,290 --> 00:02:34,870 +إلى سقطاته وبدأت حياته تتبدل وحدث تحول عميق في + +30 +00:02:34,870 --> 00:02:39,810 +مجرى حياته قال عنه يا قوت في معجم الأدباء ثم إن عد + +31 +00:02:39,810 --> 00:02:45,870 +ربه أقلع في آخر عمره عن صبوته وأخلص لله في توبته + +32 +00:02:45,870 --> 00:02:51,430 +فاعتبر أشعاره التي قالها في الغزل والله وعمل على + +33 +00:02:51,430 --> 00:02:57,240 +أعاريضها وقوافيها في الزهد وسماها الممحصاتفمنها + +34 +00:02:57,240 --> 00:03:03,740 +القطعة التي أولها هل ابتكرت لبين أنت مبتكر ما حصها + +35 +00:03:03,740 --> 00:03:09,560 +بقوله يا قادرا ليس بعفو حين يقتدر ما الذي بعد شيء + +36 +00:03:09,560 --> 00:03:15,960 +بالرأس تنتظر عين بقلبك إن العين غافلة عن الحقيقة + +37 +00:03:15,960 --> 00:03:21,640 +واعلم أنها سقار أنت المقول له ما قلت مبتدئا هل + +38 +00:03:21,640 --> 00:03:27,640 +ابتكرت لبين أنت مبتكرأما شيخه فقد تلقى بن عبد ربها + +39 +00:03:27,640 --> 00:03:31,900 +عن عثمان بن المثنى وتقي بن مخلد ومحمد بن عبد + +40 +00:03:31,900 --> 00:03:36,680 +السلام ومحمد بن وضاحة وغيرهم من العلماء أقول + +41 +00:03:36,680 --> 00:03:41,800 +العلماء عنه كان بنخلقان وغيره يلقبونه بالفقيه لكن + +42 +00:03:41,800 --> 00:03:47,060 +هذا اللقب لا يعني تضلعه في الفقه لكنه يغلب عليه + +43 +00:03:47,060 --> 00:03:51,370 +طابعة التكريموهذا أيضًا لا يعني أنه لم يكن بعلم + +44 +00:03:51,370 --> 00:03:55,870 +بمسائل الحلال والحرام وغيرها من المسائل الفقهية + +45 +00:03:55,870 --> 00:04:01,630 +فكتاب العقد الفريد مليء بالإشارات الكثيرة التي تدل + +46 +00:04:01,630 --> 00:04:07,130 +على إلمانه وفهمه لهذه المسائل ابن عبدربه لم يكن له + +47 +00:04:07,130 --> 00:04:12,890 +رحلة إلى المشرق إنما أخذ علومه وثقافته من مشايخه + +48 +00:04:12,890 --> 00:04:19,000 +وجميعهم من أهل قرطبةوعن مكتبات بلاده التي اقتنعت + +49 +00:04:19,000 --> 00:04:23,280 +بكتب وعلوم أهل المشرق وكان ابن عبد ربه إلى جانب ما + +50 +00:04:23,280 --> 00:04:29,240 +تلقى من علوم وثقافة شاعرا يكتب شعرا وقد أثنى على + +51 +00:04:29,240 --> 00:04:35,020 +شعره كل مترجميه يقول فيه الحميدي وشعره كثير مجموع + +52 +00:04:35,020 --> 00:04:41,030 +رأيت فيه نيف وعشرين جزءوتطرق جورجي زيدان إلى شعره + +53 +00:04:41,030 --> 00:04:46,230 +فقال وفي شعره ميل إلى الشعر القصصي أي سرد القصة + +54 +00:04:46,230 --> 00:04:50,850 +شعرا وهو قليل في اللغة العربية له في ذلك أرجوزة + +55 +00:04:50,850 --> 00:04:55,050 +قصة فيها تاريخ عبد الرحمن الناصر صاحب الأندلس على + +56 +00:04:55,050 --> 00:05:00,110 +الصينين وقد كان معاصرا له وقد لقبه المتنبي بمليح + +57 +00:05:00,110 --> 00:05:05,100 +الأندلسيقول عنه الأستاذ محمد خليفة الاندلسي وكان + +58 +00:05:05,100 --> 00:05:10,960 +ابن عبدربه شاعرا وكاتبا وناقدا وقد ضاع ديوانه ولكن + +59 +00:05:10,960 --> 00:05:17,710 +عقده مليء بشعره حتى أنه يكفي ما فيه لديوان صغيرأما + +60 +00:05:17,710 --> 00:05:22,250 +أعماله ومؤلفاته فقد ترك بن عبدربه آثارا شعرية + +61 +00:05:22,250 --> 00:05:27,150 +ونثرية ضاعة أكثرها، ولا يعرف له إلا كتاب العقد + +62 +00:05:27,150 --> 00:05:31,770 +الفريد، وهو من الكتب الموسوعية التي حوت على كل شيء + +63 +00:05:31,770 --> 00:05:37,230 +من المعارف والآداب، وله ديوان شعر مفقود طبيعي بعضه + +64 +00:05:37,940 --> 00:05:43,140 +ننتقل الآن إلى ما هي كتاب العقد الفريد أولا تسمية + +65 +00:05:43,140 --> 00:05:46,800 +الكتاب اسم الكتاب المشهور كما نعرف هو العقد الفريد + +66 +00:05:46,800 --> 00:05:51,900 +وقد أجمع مترجمه على تسميته بالعقد وقد جاءت صفة + +67 +00:05:51,900 --> 00:05:56,640 +الفريد لبعض المتأخرين من النساخ أو المؤلفين وأقدم + +68 +00:05:56,640 --> 00:06:00,820 +من ذكره الكتاب باسم العقد الفريد هو الأبشيهي في + +69 +00:06:00,820 --> 00:06:06,960 +كتابه المستضرف من كل فن مستضرفوقد تبعه في هذه + +70 +00:06:06,960 --> 00:06:11,240 +التسمية كل من ألف بعده أما سبب تسمية ابن عبدربه + +71 +00:06:11,240 --> 00:06:16,580 +لكتابه بالعقد الفريد فيقول في مقدمة كتابه وسميته + +72 +00:06:16,580 --> 00:06:21,140 +كتاب العقد الفريد لما فيه من مختلف جواهر الكلام مع + +73 +00:06:21,140 --> 00:06:26,820 +دقة المسلك وحسن النظاميعتبر كتاب العقد من أقدم ما + +74 +00:06:26,820 --> 00:06:30,920 +وصل إلينا من كتب الأخبار والنوادر ولا نعلم في من + +75 +00:06:30,920 --> 00:06:35,340 +سبق إلى هذا الاتجاه في الأدب إلا ثلاثة الجاحظ + +76 +00:06:35,340 --> 00:06:39,440 +والمبرد الذين غلب عليهم الإختيارات النتاجية + +77 +00:06:39,440 --> 00:06:43,340 +العربية وابن قتيبة في عيون الأخبار حيث توسع في + +78 +00:06:43,340 --> 00:06:48,120 +اختياراته إلى أبعدي من النتاج الأدبي العربي إلى + +79 +00:06:48,120 --> 00:06:52,080 +نتاج الفرسي والهندوقد اعتمد ابن عبد الربو في + +80 +00:06:52,080 --> 00:06:56,560 +اختياراته لموضوعات عقده على كثير من كتب المشارقة + +81 +00:06:56,560 --> 00:07:01,400 +لأن الغارب على هذه الاختيارات مجموعة النتاج العربي + +82 +00:07:01,400 --> 00:07:05,920 +للمشارقة من معارف عامة في الأدب والتاريخ والسياسة + +83 +00:07:05,920 --> 00:07:10,760 +والاجتماع فجاءت مختارات عقده ذات قيمة عالية في + +84 +00:07:10,760 --> 00:07:15,540 +ذاتها لاحتوائها على جوانب مختلفة لمعاني الأدب + +85 +00:07:15,540 --> 00:07:21,110 +العربي ننتقل الآن إلى أسباب تأليفه للعقد الفريدأما + +86 +00:07:21,110 --> 00:07:25,530 +السبب الأول فأراد ابن عبدربه أن يثبت فضل الأندلس + +87 +00:07:25,530 --> 00:07:30,290 +وأن لها حقضا في الكتابة في مختلف الفنون بقوله في + +88 +00:07:30,290 --> 00:07:35,390 +مقدمة كتابه ليعلم الناضر في كتابنا هذا أن لمغربنا + +89 +00:07:35,390 --> 00:07:39,310 +على قاصيته أي بعده عن مركز الثقل في العالم + +90 +00:07:39,310 --> 00:07:44,610 +الإسلامي أن له حقضا في المنظوم والمنتورالسبب + +91 +00:07:44,610 --> 00:07:48,510 +الثاني أراد ابن عبدربه أن يكون كتابه جامعًا للفنون + +92 +00:07:48,510 --> 00:07:53,030 +التي تدور في مخيلة العامة والخاصة ويضم ذلك الآداب + +93 +00:07:53,030 --> 00:07:56,990 +والفضائل جميعها كالتحذير من الحسد والغيبة ومدح + +94 +00:07:56,990 --> 00:08:00,590 +التواضع والرفق والحث عليهما والحث على الوفاء + +95 +00:08:00,590 --> 00:08:04,050 +والابتعاد عن الغدر والحث على الإقدام في الحروب + +96 +00:08:04,140 --> 00:08:08,480 +وأداب الحكماء والعلماء وأدب الاستماع والرجاء + +97 +00:08:08,480 --> 00:08:12,400 +والخوف والتوبة ومن الموضوعات التي شملها أيضًا + +98 +00:08:12,400 --> 00:08:19,260 +العقد الأنساب وربطها بفضائل العرب والخطب وقد جعل + +99 +00:08:19,260 --> 00:08:24,060 +أو خصص لها وسطة العقد وذكر فيها نماذج من خطبي + +100 +00:08:24,060 --> 00:08:28,360 +النبي صلى الله عليه وسلم وخطبي عثمان بن عفان وعليه + +101 +00:08:28,360 --> 00:08:33,130 +بن أبي طالب وغيرهمأما السبب الثالث للتأليفه لهذا + +102 +00:08:33,130 --> 00:08:37,210 +الكتاب أراد له أن يكون غاية في الكمال في الأدب + +103 +00:08:37,210 --> 00:08:42,540 +واراد له أن يكون موسوعة أدبية شاملةليشمل أنواع + +104 +00:08:42,540 --> 00:08:46,740 +المعارف كلها وقد برر في مقدمة عقده بقول أفلاتون + +105 +00:08:46,740 --> 00:08:52,840 +عقول الناس مدونة في أطراف أقلامهم وظاهرة في حسن + +106 +00:08:52,840 --> 00:08:57,100 +اختياراتهم واعتبر ابن عبدربه أن الاختيار أصعب من + +107 +00:08:57,100 --> 00:09:03,030 +التأليف فأراد لنفسه أن يتميز في ذلكبنتقل الآن إلى + +108 +00:09:03,030 --> 00:09:07,910 +تقسيمات الكتاب قسم ابن عبدربه عقده إلى خمسة وعشرين + +109 +00:09:07,910 --> 00:09:12,770 +كتابا وجعله على نظم العقد أي على شكل العقد حيث سما + +110 +00:09:12,770 --> 00:09:17,210 +كل كتاب باسم + +111 +00:09:17,210 --> 00:09:23,260 +جوهرة من جواهر العقدكأنه تخيله على شكل عقد عقد + +112 +00:09:23,260 --> 00:09:29,520 +مؤلف من أحجار أو جواهر كريمة في كل جانب جعل في كل + +113 +00:09:29,520 --> 00:09:34,560 +جانب جوهرة كريمة تقابلها في الجانب الآخر جوهرة + +114 +00:09:34,560 --> 00:09:39,480 +بنفس المسمى تختلف عن الأولى بزيادة لفظ الثانية ففي + +115 +00:09:39,480 --> 00:09:44,730 +العقد لؤلؤتان وزبرجدتان وزمردتان وهكذاأما واسطة + +116 +00:09:44,730 --> 00:09:49,930 +العقد فسماها الواسطة أي واسطة العقد فجعلها متميزة + +117 +00:09:49,930 --> 00:09:55,510 +عن غيرها من الجواهر وخصها للخطاب بأشكالها ويمكن أن + +118 +00:09:55,510 --> 00:09:59,830 +نبدأ جواهر عقده من الجانب الأيمن حتى بلوغ الواسطة + +119 +00:09:59,830 --> 00:10:04,130 +في منتصفه ثم صاعدنا بعدها مع جواهره في الجانب + +120 +00:10:04,130 --> 00:10:08,870 +الأيسر كالتالي واحد كتاب اللؤلؤة في السلطان اثنان + +121 +00:10:08,870 --> 00:10:13,940 +كتاب الفريدة في الحروب ومدار آثرهاثلاثة كتاب + +122 +00:10:13,940 --> 00:10:18,720 +الزبرجدة في الأجواد والأصفاد أربعة كتاب الجمانة في + +123 +00:10:18,720 --> 00:10:23,580 +الوفود ثم كتاب المرجانة في مخاطبة الملوك ثم كتاب + +124 +00:10:23,580 --> 00:10:28,560 +الياقوتة في العلم والأدب ثم كتاب الجوهرة في + +125 +00:10:28,560 --> 00:10:33,880 +الأمثال ثم كتاب الزمردة في المواعض والزهد ثم كتاب + +126 +00:10:33,880 --> 00:10:39,180 +الدرة في التعازي والمراثيثم كتاب اليتيمة في النسب + +127 +00:10:39,180 --> 00:10:43,780 +وفضائل وفضائل العرب، ثم كتاب العسجدة في كلام + +128 +00:10:43,780 --> 00:10:47,960 +العرب، ثم كتاب المجنبة في الأجوبة، ثم نصل إلى + +129 +00:10:47,960 --> 00:10:53,400 +منتصف العقد مع كتاب الواسطة في الخطبثم مع الجواهر + +130 +00:10:53,400 --> 00:10:57,220 +المتقابلة كالتالي كتاب اللؤلؤة الثانية في الفكاهات + +131 +00:10:57,220 --> 00:11:01,500 +والملح كتاب الفريدة الثانية في الطعام والشراب كتاب + +132 +00:11:01,500 --> 00:11:05,540 +الزبرجدة الثانية في بيان طبائع الإنسان وفضائل + +133 +00:11:05,540 --> 00:11:10,860 +البلدان كتاب الجمانة الثانية مع الممرورين والبخلاء + +134 +00:11:10,860 --> 00:11:15,240 +والطفيليين كتاب المرجانة الثانية في النساء وصفاتهم + +135 +00:11:15,980 --> 00:11:20,400 +كتاب الياقوتة الثانية في علم الألحان واختلاف الناس + +136 +00:11:20,400 --> 00:11:25,680 +فيه ثم كتاب الجوهرة الثانية في أعاريض الشعر وعلل + +137 +00:11:25,680 --> 00:11:29,940 +القوافي ثم كتاب الزمردة الثانية في فضائل الشعر + +138 +00:11:29,940 --> 00:11:34,700 +ومقاطعه ومخارجه ثم كتاب الدرة الثانية في أيام + +139 +00:11:34,700 --> 00:11:39,080 +العربي ووقائعهم ثم كتاب اليتيمة الثانية في أخبار + +140 +00:11:39,080 --> 00:11:43,910 +زيادة والحجاجة والبرامكةثم كتاب العسجدة الثانية في + +141 +00:11:43,910 --> 00:11:49,310 +الخلفاء وتواريخهم وأيانهم، ثم أخيرا كتاب المجنبة + +142 +00:11:49,310 --> 00:11:54,030 +الثانية في التوقيعات والفصول وأخبار الكتبة، فكما + +143 +00:11:54,030 --> 00:11:59,070 +نجد أن الكتاب يعد من الكتب العظيمة التي شملت على + +144 +00:11:59,070 --> 00:12:03,450 +كتير من الأخبار والمعارف الأدبيةويدكر ابن عبدالرب + +145 +00:12:03,450 --> 00:12:09,130 +في مقدمة كتابه أنه قسم كل كتاب إلى جزئين فأصبحت + +146 +00:12:09,130 --> 00:12:13,410 +جواهر عقده خمسون جزئا مثل الفريدة الثانية في + +147 +00:12:13,410 --> 00:12:18,290 +الطعام والشراب حيث قال عنها وهذا الكتاب جزءا جزء + +148 +00:12:18,290 --> 00:12:23,480 +في الطعام وجزء في الشراب وهكذاننتقل الآن إلى منهجه + +149 +00:12:23,480 --> 00:12:27,960 +في اختياراته نجده شديد الترابط في صميم بنيته وقد + +150 +00:12:27,960 --> 00:12:34,420 +حدد ذلك ابن عبدربه في مقدمة كتابه وحدد منهجة فقال + +151 +00:12:34,420 --> 00:12:39,480 +ألفت هذا الكتاب وتخيرت من متخير جواهر الآداب + +152 +00:12:39,480 --> 00:12:45,600 +ومحصول جوامع البيان فكان جوهر الجوهر ولب اللباب + +153 +00:12:45,600 --> 00:12:51,790 +وإنما لي فيه تأليفالأخبار وفضل الإختيار وحسن + +154 +00:12:51,790 --> 00:12:57,290 +الإختصار وما سواه مأخوذ من أفواه العلماء ومأثور من + +155 +00:12:57,290 --> 00:13:01,990 +أقوال الحكماء والأدباء واختيار الكلام أصعب من + +156 +00:13:01,990 --> 00:13:07,090 +تأليفه فتطلبت نظائر الكلام ثم قرنت كل جنس منها إلى + +157 +00:13:07,090 --> 00:13:13,970 +جنسه فجعلته بابا ليستدل الطالب له وضعه ونظيره من + +158 +00:13:13,970 --> 00:13:19,380 +كل بابنجده في منهجه أيضًا قد أورد في كتابه من + +159 +00:13:19,380 --> 00:13:24,040 +الشعر والنثر معًا فقد ذكر أشعار المشارق السابقين + +160 +00:13:24,040 --> 00:13:28,620 +وبعضًا من أشعاره حيث يقول أيضًا وحليت كل كتاب + +161 +00:13:28,620 --> 00:13:33,260 +بشواهد من الشعر تجانس الأخبار في معانيها وقرنت + +162 +00:13:33,260 --> 00:13:37,910 +بيها غرائب شعريوقد عنى أيضًا بأدب المشارقة من + +163 +00:13:37,910 --> 00:13:43,230 +المنثور، نجده أيضًا قد استشهد بآيات قرآنية وأحاديث + +164 +00:13:43,230 --> 00:13:47,050 +عن النبي صلى الله عليه وسلم وأقوالًا مأثورة عن + +165 +00:13:47,050 --> 00:13:54,060 +الصحابة والعلماء والشيوخ وأكثر من ذلكأيضًا مما + +166 +00:13:54,060 --> 00:13:57,860 +لاحظته في منهجه أنه قد حذف الأسانيد خوفا من + +167 +00:13:57,860 --> 00:14:02,620 +الإطالة ومن أجل الإجاز والاختصار فحذف الأسانيد + +168 +00:14:02,620 --> 00:14:08,400 +منعا للتثقيل يقول في مقدمته وحذفت الأسانيد من أكثر + +169 +00:14:08,400 --> 00:14:13,060 +الأخبار لأنها أخبار ممتعة وحكم ونوادر لا ينفع + +170 +00:14:13,060 --> 00:14:18,570 +الإسناد باتصاله ولا يضرها معهد فمنهاأيضًا كان + +171 +00:14:18,570 --> 00:14:22,610 +ناقلا كان أحيانًا ناقدًا للأشعار حيث كان يشير + +172 +00:14:22,610 --> 00:14:27,250 +أحيانًا إلى محاسنها وأسباب جودتها وأحيانًا يوردها + +173 +00:14:27,250 --> 00:14:32,170 +دون نقد أو تعليق نجيده أيضًا قد اتبع في كتابه + +174 +00:14:32,170 --> 00:14:35,950 +المنهج الموضوعي كما قلنا إذ أنه يتناول الموضوع + +175 +00:14:35,950 --> 00:14:41,670 +بكافة تفاصيله حسب التسلسل التاريخي له ومثال ذلك ما + +176 +00:14:41,670 --> 00:14:46,370 +ناقله من أخبار الحجاج بن يوسف التقفي من مولده وحتى + +177 +00:14:46,370 --> 00:14:51,360 +وفاتهنجده أيضًا أحيانًا لا يذكروا مصادر رواياته + +178 +00:14:51,360 --> 00:14:57,460 +وهناك أمثلة كثيرة لذلك وأحيانًا يذكروا المصدر + +179 +00:14:57,460 --> 00:15:02,300 +أيضًا نجده أحيانًا لا يذكروا اسم الشاعر ويكتفي + +180 +00:15:02,300 --> 00:15:06,780 +بذكر الشعر أو المقطوعات الشعرية وأحيانًا كثيرًا + +181 +00:15:06,780 --> 00:15:11,890 +يذكروا أسماء الشعراءأما مصادر مادته في كتابه ما + +182 +00:15:11,890 --> 00:15:15,650 +نقله وجمعه من كتب المشارقة من نثر وشعر وهو ما + +183 +00:15:15,650 --> 00:15:19,870 +اعتمد عليه في عقده ننتقل الآن إلى قيمة الكتاب يعد + +184 +00:15:19,870 --> 00:15:23,070 +العقد الفريد بهذه الاختيارات الواسعة كما قلنا + +185 +00:15:23,070 --> 00:15:28,070 +موسوعة أدبية شاملة فهو من أمهات الأدب العربي وقد + +186 +00:15:28,070 --> 00:15:32,170 +حوى خلاصة ما في الكتب السابقة للأصمعي وأبي عبيدة + +187 +00:15:32,170 --> 00:15:37,370 +والجاحل وابن قتيبة وغيرهمفه بحق كتاب على كل طالب + +188 +00:15:37,370 --> 00:15:42,370 +علمى أن يطلع عليه وينهل من معارفه وآدابه بقى أن + +189 +00:15:42,370 --> 00:15:47,250 +شير إلى مآخذ الكتاب قد أخذ عليه بعض النقاد أنه عنى + +190 +00:15:47,250 --> 00:15:50,850 +بأدب المشرق وكان الأحرى به أن ينصرف إلى أدب + +191 +00:15:50,850 --> 00:15:56,210 +الأندلسويعتني بأدب وعلوم بلده والحق أن ابن عبد ربه + +192 +00:15:56,210 --> 00:16:01,230 +لم يغفل الاندلس إغفالا تاما في عقده بل نراه يكتب + +193 +00:16:01,230 --> 00:16:06,310 +بابا خاصا عن أمراء الاندلس حتى زمن هو يعارض كثيرا + +194 +00:16:06,310 --> 00:16:10,550 +من شعر المشارقة فهو بذلك أثبت منافسة الأدب + +195 +00:16:10,550 --> 00:16:16,710 +الاندلسي لأدب المشارقة فلا يعد ما سبق مأخدا عليه + +196 +00:16:16,710 --> 00:16:22,610 +بقى نور دا بعضا من اختيارات عقدهيقول ابن عبدربه في + +197 +00:16:22,610 --> 00:16:28,230 +كتاب اللؤلؤة في السلطان يقول قال الأفوه الأودي لا + +198 +00:16:28,230 --> 00:16:33,330 +يصلح الناس فوضى لا سرات لهم ولا سرات إذا جحالهم + +199 +00:16:33,330 --> 00:16:39,010 +سادوا والبيت لا يبتنى إلا له عمد ولا عماد إذا لم + +200 +00:16:39,010 --> 00:16:45,270 +ترس أوتاده وإن تجمع أوتاد وأعمدة يوما فقد بلغوا + +201 +00:16:45,270 --> 00:16:49,240 +الأمر الذي كادواويقول في هذا الباب أيضًا من 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+الصينين وقد كان معاصرا له وقد لقبه المتنبي بمليح + +57 +00:05:00,110 --> 00:05:05,100 +الأندلسيقول عنه الأستاذ محمد خليفة الاندلسي وكان + +58 +00:05:05,100 --> 00:05:10,960 +ابن عبدربه شاعرا وكاتبا وناقدا وقد ضاع ديوانه ولكن + +59 +00:05:10,960 --> 00:05:17,710 +عقده مليء بشعره حتى أنه يكفي ما فيه لديوان صغيرأما + +60 +00:05:17,710 --> 00:05:22,250 +أعماله ومؤلفاته فقد ترك بن عبدربه آثارا شعرية + +61 +00:05:22,250 --> 00:05:27,150 +ونثرية ضاعة أكثرها، ولا يعرف له إلا كتاب العقد + +62 +00:05:27,150 --> 00:05:31,770 +الفريد، وهو من الكتب الموسوعية التي حوت على كل شيء + +63 +00:05:31,770 --> 00:05:37,230 +من المعارف والآداب، وله ديوان شعر مفقود طبيعي بعضه + +64 +00:05:37,940 --> 00:05:43,140 +ننتقل الآن إلى ما هي كتاب العقد الفريد أولا تسمية + +65 +00:05:43,140 --> 00:05:46,800 +الكتاب اسم الكتاب المشهور كما نعرف هو العقد الفريد + +66 +00:05:46,800 --> 00:05:51,900 +وقد أجمع مترجمه على تسميته بالعقد وقد جاءت صفة + +67 +00:05:51,900 --> 00:05:56,640 +الفريد لبعض المتأخرين من النساخ أو المؤلفين وأقدم + +68 +00:05:56,640 --> 00:06:00,820 +من ذكره الكتاب باسم العقد الفريد هو الأبشيهي في + +69 +00:06:00,820 --> 00:06:06,960 +كتابه المستضرف من كل فن مستضرفوقد تبعه في هذه + +70 +00:06:06,960 --> 00:06:11,240 +التسمية كل من ألف بعده أما سبب تسمية ابن عبدربه + +71 +00:06:11,240 --> 00:06:16,580 +لكتابه بالعقد الفريد فيقول في مقدمة كتابه وسميته + +72 +00:06:16,580 --> 00:06:21,140 +كتاب العقد الفريد لما فيه من مختلف جواهر الكلام مع + +73 +00:06:21,140 --> 00:06:26,820 +دقة المسلك وحسن النظاميعتبر كتاب العقد من أقدم ما + +74 +00:06:26,820 --> 00:06:30,920 +وصل إلينا من كتب الأخبار والنوادر ولا نعلم في من + +75 +00:06:30,920 --> 00:06:35,340 +سبق إلى هذا الاتجاه في الأدب إلا ثلاثة الجاحظ + +76 +00:06:35,340 --> 00:06:39,440 +والمبرد الذين غلب عليهم الإختيارات النتاجية + +77 +00:06:39,440 --> 00:06:43,340 +العربية وابن قتيبة في عيون الأخبار حيث توسع في + +78 +00:06:43,340 --> 00:06:48,120 +اختياراته إلى أبعدي من النتاج الأدبي العربي إلى + +79 +00:06:48,120 --> 00:06:52,080 +نتاج الفرسي والهندوقد اعتمد ابن عبد الربو في + +80 +00:06:52,080 --> 00:06:56,560 +اختياراته لموضوعات عقده على كثير من كتب المشارقة + +81 +00:06:56,560 --> 00:07:01,400 +لأن الغارب على هذه الاختيارات مجموعة النتاج العربي + +82 +00:07:01,400 --> 00:07:05,920 +للمشارقة من معارف عامة في الأدب والتاريخ والسياسة + +83 +00:07:05,920 --> 00:07:10,760 +والاجتماع فجاءت مختارات عقده ذات قيمة عالية في + +84 +00:07:10,760 --> 00:07:15,540 +ذاتها لاحتوائها على جوانب مختلفة لمعاني الأدب + +85 +00:07:15,540 --> 00:07:21,110 +العربي ننتقل الآن إلى أسباب تأليفه للعقد الفريدأما + +86 +00:07:21,110 --> 00:07:25,530 +السبب الأول فأراد ابن عبدربه أن يثبت فضل الأندلس + +87 +00:07:25,530 --> 00:07:30,290 +وأن لها حقضا في الكتابة في مختلف الفنون بقوله في + +88 +00:07:30,290 --> 00:07:35,390 +مقدمة كتابه ليعلم الناضر في كتابنا هذا أن لمغربنا + +89 +00:07:35,390 --> 00:07:39,310 +على قاصيته أي بعده عن مركز الثقل في العالم + +90 +00:07:39,310 --> 00:07:44,610 +الإسلامي أن له حقضا في المنظوم والمنتورالسبب + +91 +00:07:44,610 --> 00:07:48,510 +الثاني أراد ابن عبدربه أن يكون كتابه جامعًا للفنون + +92 +00:07:48,510 --> 00:07:53,030 +التي تدور في مخيلة العامة والخاصة ويضم ذلك الآداب + +93 +00:07:53,030 --> 00:07:56,990 +والفضائل جميعها كالتحذير من الحسد والغيبة ومدح + +94 +00:07:56,990 --> 00:08:00,590 +التواضع والرفق والحث عليهما والحث على الوفاء + +95 +00:08:00,590 --> 00:08:04,050 +والابتعاد عن الغدر والحث على الإقدام في الحروب + +96 +00:08:04,140 --> 00:08:08,480 +وأداب الحكماء والعلماء وأدب الاستماع والرجاء + +97 +00:08:08,480 --> 00:08:12,400 +والخوف والتوبة ومن الموضوعات التي شملها أيضًا + +98 +00:08:12,400 --> 00:08:19,260 +العقد الأنساب وربطها بفضائل العرب والخطب وقد جعل + +99 +00:08:19,260 --> 00:08:24,060 +أو خصص لها وسطة العقد وذكر فيها نماذج من خطبي + +100 +00:08:24,060 --> 00:08:28,360 +النبي صلى الله عليه وسلم وخطبي عثمان بن عفان وعليه + +101 +00:08:28,360 --> 00:08:33,130 +بن أبي طالب وغيرهمأما السبب الثالث للتأليفه لهذا + +102 +00:08:33,130 --> 00:08:37,210 +الكتاب أراد له أن يكون غاية في الكمال في الأدب + +103 +00:08:37,210 --> 00:08:42,540 +واراد له أن يكون موسوعة أدبية شاملةليشمل أنواع + +104 +00:08:42,540 --> 00:08:46,740 +المعارف كلها وقد برر في مقدمة عقده بقول أفلاتون + +105 +00:08:46,740 --> 00:08:52,840 +عقول الناس مدونة في أطراف أقلامهم وظاهرة في حسن + +106 +00:08:52,840 --> 00:08:57,100 +اختياراتهم واعتبر ابن عبدربه أن الاختيار أصعب من + +107 +00:08:57,100 --> 00:09:03,030 +التأليف فأراد لنفسه أن يتميز في ذلكبنتقل الآن إلى + +108 +00:09:03,030 --> 00:09:07,910 +تقسيمات الكتاب قسم ابن عبدربه عقده إلى خمسة وعشرين + +109 +00:09:07,910 --> 00:09:12,770 +كتابا وجعله على نظم العقد أي على شكل العقد حيث سما + +110 +00:09:12,770 --> 00:09:17,210 +كل كتاب باسم + +111 +00:09:17,210 --> 00:09:23,260 +جوهرة من جواهر العقدكأنه تخيله على شكل عقد عقد + +112 +00:09:23,260 --> 00:09:29,520 +مؤلف من أحجار أو جواهر كريمة في كل جانب جعل في كل + +113 +00:09:29,520 --> 00:09:34,560 +جانب جوهرة كريمة تقابلها في الجانب الآخر جوهرة + +114 +00:09:34,560 --> 00:09:39,480 +بنفس المسمى تختلف عن الأولى بزيادة لفظ الثانية ففي + +115 +00:09:39,480 --> 00:09:44,730 +العقد لؤلؤتان وزبرجدتان وزمردتان وهكذاأما واسطة + +116 +00:09:44,730 --> 00:09:49,930 +العقد فسماها الواسطة أي واسطة العقد فجعلها متميزة + +117 +00:09:49,930 --> 00:09:55,510 +عن غيرها من الجواهر وخصها للخطاب بأشكالها ويمكن أن + +118 +00:09:55,510 --> 00:09:59,830 +نبدأ جواهر عقده من الجانب الأيمن حتى بلوغ الواسطة + +119 +00:09:59,830 --> 00:10:04,130 +في منتصفه ثم صاعدنا بعدها مع جواهره في الجانب + +120 +00:10:04,130 --> 00:10:08,870 +الأيسر كالتالي واحد كتاب اللؤلؤة في السلطان اثنان + +121 +00:10:08,870 --> 00:10:13,940 +كتاب الفريدة في الحروب ومدار آثرهاثلاثة كتاب + +122 +00:10:13,940 --> 00:10:18,720 +الزبرجدة في الأجواد والأصفاد أربعة كتاب الجمانة في + +123 +00:10:18,720 --> 00:10:23,580 +الوفود ثم كتاب المرجانة في مخاطبة الملوك ثم كتاب + +124 +00:10:23,580 --> 00:10:28,560 +الياقوتة في العلم والأدب ثم كتاب الجوهرة في + +125 +00:10:28,560 --> 00:10:33,880 +الأمثال ثم كتاب الزمردة في المواعض والزهد ثم كتاب + +126 +00:10:33,880 --> 00:10:39,180 +الدرة في التعازي والمراثيثم كتاب اليتيمة في النسب + +127 +00:10:39,180 --> 00:10:43,780 +وفضائل وفضائل العرب، ثم كتاب العسجدة في كلام + +128 +00:10:43,780 --> 00:10:47,960 +العرب، ثم كتاب المجنبة في الأجوبة، ثم نصل إلى + +129 +00:10:47,960 --> 00:10:53,400 +منتصف العقد مع كتاب الواسطة في الخطبثم مع الجواهر + +130 +00:10:53,400 --> 00:10:57,220 +المتقابلة كالتالي كتاب اللؤلؤة الثانية في الفكاهات + +131 +00:10:57,220 --> 00:11:01,500 +والملح كتاب الفريدة الثانية في الطعام والشراب كتاب + +132 +00:11:01,500 --> 00:11:05,540 +الزبرجدة الثانية في بيان طبائع الإنسان وفضائل + +133 +00:11:05,540 --> 00:11:10,860 +البلدان كتاب الجمانة الثانية مع الممرورين والبخلاء + +134 +00:11:10,860 --> 00:11:15,240 +والطفيليين كتاب المرجانة الثانية في النساء وصفاتهم + +135 +00:11:15,980 --> 00:11:20,400 +كتاب الياقوتة الثانية في علم الألحان واختلاف الناس + +136 +00:11:20,400 --> 00:11:25,680 +فيه ثم كتاب الجوهرة الثانية في أعاريض الشعر وعلل + +137 +00:11:25,680 --> 00:11:29,940 +القوافي ثم كتاب الزمردة الثانية في فضائل الشعر + +138 +00:11:29,940 --> 00:11:34,700 +ومقاطعه ومخارجه ثم كتاب الدرة الثانية في أيام + +139 +00:11:34,700 --> 00:11:39,080 +العربي ووقائعهم ثم كتاب اليتيمة الثانية في أخبار + +140 +00:11:39,080 --> 00:11:43,910 +زيادة والحجاجة والبرامكةثم كتاب العسجدة الثانية في + +141 +00:11:43,910 --> 00:11:49,310 +الخلفاء وتواريخهم وأيانهم، ثم أخيرا كتاب المجنبة + +142 +00:11:49,310 --> 00:11:54,030 +الثانية في التوقيعات والفصول وأخبار الكتبة، فكما + +143 +00:11:54,030 --> 00:11:59,070 +نجد أن الكتاب يعد من الكتب العظيمة التي شملت على + +144 +00:11:59,070 --> 00:12:03,450 +كتير من الأخبار والمعارف الأدبيةويدكر ابن عبدالرب + +145 +00:12:03,450 --> 00:12:09,130 +في مقدمة كتابه أنه قسم كل كتاب إلى جزئين فأصبحت + +146 +00:12:09,130 --> 00:12:13,410 +جواهر عقده خمسون جزئا مثل الفريدة الثانية في + +147 +00:12:13,410 --> 00:12:18,290 +الطعام والشراب حيث قال عنها وهذا الكتاب جزءا جزء + +148 +00:12:18,290 --> 00:12:23,480 +في الطعام وجزء في الشراب وهكذاننتقل الآن إلى منهجه + +149 +00:12:23,480 --> 00:12:27,960 +في اختياراته نجده شديد الترابط في صميم بنيته وقد + +150 +00:12:27,960 --> 00:12:34,420 +حدد ذلك ابن عبدربه في مقدمة كتابه وحدد منهجة فقال + +151 +00:12:34,420 --> 00:12:39,480 +ألفت هذا الكتاب وتخيرت من متخير جواهر الآداب + +152 +00:12:39,480 --> 00:12:45,600 +ومحصول جوامع البيان فكان جوهر الجوهر ولب اللباب + +153 +00:12:45,600 --> 00:12:51,790 +وإنما لي فيه تأليفالأخبار وفضل الإختيار وحسن + +154 +00:12:51,790 --> 00:12:57,290 +الإختصار وما سواه مأخوذ من أفواه العلماء ومأثور من + +155 +00:12:57,290 --> 00:13:01,990 +أقوال الحكماء والأدباء واختيار الكلام أصعب من + +156 +00:13:01,990 --> 00:13:07,090 +تأليفه فتطلبت نظائر الكلام ثم قرنت كل جنس منها إلى + +157 +00:13:07,090 --> 00:13:13,970 +جنسه فجعلته بابا ليستدل الطالب له وضعه ونظيره من + +158 +00:13:13,970 --> 00:13:19,380 +كل بابنجده في منهجه أيضًا قد أورد في كتابه من + +159 +00:13:19,380 --> 00:13:24,040 +الشعر والنثر معًا فقد ذكر أشعار المشارق السابقين + +160 +00:13:24,040 --> 00:13:28,620 +وبعضًا من أشعاره حيث يقول أيضًا وحليت كل كتاب + +161 +00:13:28,620 --> 00:13:33,260 +بشواهد من الشعر تجانس الأخبار في معانيها وقرنت + +162 +00:13:33,260 --> 00:13:37,910 +بيها غرائب شعريوقد عنى أيضًا بأدب المشارقة من + +163 +00:13:37,910 --> 00:13:43,230 +المنثور، نجده أيضًا قد استشهد بآيات قرآنية وأحاديث + +164 +00:13:43,230 --> 00:13:47,050 +عن النبي صلى الله عليه وسلم وأقوالًا مأثورة عن + +165 +00:13:47,050 --> 00:13:54,060 +الصحابة والعلماء والشيوخ وأكثر من ذلكأيضًا مما + +166 +00:13:54,060 --> 00:13:57,860 +لاحظته في منهجه أنه قد حذف الأسانيد خوفا من + +167 +00:13:57,860 --> 00:14:02,620 +الإطالة ومن أجل الإجاز والاختصار فحذف الأسانيد + +168 +00:14:02,620 --> 00:14:08,400 +منعا للتثقيل يقول في مقدمته وحذفت الأسانيد من أكثر + +169 +00:14:08,400 --> 00:14:13,060 +الأخبار لأنها أخبار ممتعة وحكم ونوادر لا ينفع + +170 +00:14:13,060 --> 00:14:18,570 +الإسناد باتصاله ولا يضرها معهد فمنهاأيضًا كان + +171 +00:14:18,570 --> 00:14:22,610 +ناقلا كان أحيانًا ناقدًا للأشعار حيث كان يشير + +172 +00:14:22,610 --> 00:14:27,250 +أحيانًا إلى محاسنها وأسباب جودتها وأحيانًا يوردها + +173 +00:14:27,250 --> 00:14:32,170 +دون نقد أو تعليق نجيده أيضًا قد اتبع في كتابه + +174 +00:14:32,170 --> 00:14:35,950 +المنهج الموضوعي كما قلنا إذ أنه يتناول الموضوع + +175 +00:14:35,950 --> 00:14:41,670 +بكافة تفاصيله حسب التسلسل التاريخي له ومثال ذلك ما + +176 +00:14:41,670 --> 00:14:46,370 +ناقله من أخبار الحجاج بن يوسف التقفي من مولده وحتى + +177 +00:14:46,370 --> 00:14:51,360 +وفاتهنجده أيضًا أحيانًا لا يذكروا مصادر رواياته + +178 +00:14:51,360 --> 00:14:57,460 +وهناك أمثلة كثيرة لذلك وأحيانًا يذكروا المصدر + +179 +00:14:57,460 --> 00:15:02,300 +أيضًا نجده أحيانًا لا يذكروا اسم الشاعر ويكتفي + +180 +00:15:02,300 --> 00:15:06,780 +بذكر الشعر أو المقطوعات الشعرية وأحيانًا كثيرًا + +181 +00:15:06,780 --> 00:15:11,890 +يذكروا أسماء الشعراءأما مصادر مادته في كتابه ما + +182 +00:15:11,890 --> 00:15:15,650 +نقله وجمعه من كتب المشارقة من نثر وشعر وهو ما + +183 +00:15:15,650 --> 00:15:19,870 +اعتمد عليه في عقده ننتقل الآن إلى قيمة الكتاب يعد + +184 +00:15:19,870 --> 00:15:23,070 +العقد الفريد بهذه الاختيارات الواسعة كما قلنا + +185 +00:15:23,070 --> 00:15:28,070 +موسوعة أدبية شاملة فهو من أمهات الأدب العربي وقد + +186 +00:15:28,070 --> 00:15:32,170 +حوى خلاصة ما في الكتب السابقة للأصمعي وأبي عبيدة + +187 +00:15:32,170 --> 00:15:37,370 +والجاحل وابن قتيبة وغيرهمفه بحق كتاب على كل طالب + +188 +00:15:37,370 --> 00:15:42,370 +علمى أن يطلع عليه وينهل من معارفه وآدابه بقى أن + +189 +00:15:42,370 --> 00:15:47,250 +شير إلى مآخذ الكتاب قد أخذ عليه بعض النقاد أنه عنى + +190 +00:15:47,250 --> 00:15:50,850 +بأدب المشرق وكان الأحرى به أن ينصرف إلى أدب + +191 +00:15:50,850 --> 00:15:56,210 +الأندلسويعتني بأدب وعلوم بلده والحق أن ابن عبد ربه + +192 +00:15:56,210 --> 00:16:01,230 +لم يغفل الاندلس إغفالا تاما في عقده بل نراه يكتب + +193 +00:16:01,230 --> 00:16:06,310 +بابا خاصا عن أمراء الاندلس حتى زمن هو يعارض كثيرا + +194 +00:16:06,310 --> 00:16:10,550 +من شعر المشارقة فهو بذلك أثبت منافسة الأدب + +195 +00:16:10,550 --> 00:16:16,710 +الاندلسي لأدب المشارقة فلا يعد ما سبق مأخدا عليه + +196 +00:16:16,710 --> 00:16:22,610 +بقى نور دا بعضا من اختيارات عقدهيقول ابن عبدربه في + +197 +00:16:22,610 --> 00:16:28,230 +كتاب اللؤلؤة في السلطان يقول قال الأفوه الأودي لا + +198 +00:16:28,230 --> 00:16:33,330 +يصلح الناس فوضى لا سرات لهم ولا سرات إذا جحالهم + +199 +00:16:33,330 --> 00:16:39,010 +سادوا والبيت لا يبتنى إلا له عمد ولا عماد إذا لم + +200 +00:16:39,010 --> 00:16:45,270 +ترس أوتاده وإن تجمع أوتاد وأعمدة يوما فقد بلغوا + +201 +00:16:45,270 --> 00:16:49,240 +الأمر الذي كادواويقول في هذا الباب أيضًا من + +202 +00:16:49,240 --> 00:16:54,020 +المنثور قال قال كعب الأحبار مثل الإسلام والسلطان + +203 +00:16:54,020 --> 00:16:59,000 +والناس مثل الفستاط والعمود والأوتاد فالفستاط هو + +204 +00:16:59,000 --> 00:17:04,630 +الإسلام والعمود هو السلطان والأوتاد هم الناسولا + +205 +00:17:04,630 --> 00:17:08,550 +يصلق بعضها إلا ببعض أيضًا من ما أورده في كتاب + +206 +00:17:08,550 --> 00:17:13,070 +الزبرجدة في الأجواد والأصفاد في موضوع الجود مع + +207 +00:17:13,070 --> 00:17:18,530 +الإقلال يقول قالت الحكماء القليل من القليل أحمد من + +208 +00:17:18,530 --> 00:17:23,830 +الكثير إلى الكثير وقد أخذ هذا المعنى حبيب فنظمه في + +209 +00:17:23,830 --> 00:17:28,090 +أبيات كتب بها إلى الحسن بن وهب الكاتب وقد أهدى + +210 +00:17:28,090 --> 00:17:33,280 +إليه قلمًا يقولقد بعثنا إليك أكرمك الله بشيء فكن + +211 +00:17:33,280 --> 00:17:38,720 +له ذا قبول لا تقصه إلى ندى كفك الغمر ولا ينلك + +212 +00:17:38,720 --> 00:17:44,580 +الكثير الجزيل واستجز قلة الهدية مني إن جهد المقل + +213 +00:17:44,580 --> 00:17:49,860 +غير قليل وقال صريع الغواني ليس السماح لمكثر في + +214 +00:17:49,860 --> 00:17:55,740 +قومه لكن لمقتر قومه المتحمدومما أورده من أشعار + +215 +00:17:55,740 --> 00:17:59,840 +الجمانة في ال .. من أشعار في كتاب الجمانة في + +216 +00:17:59,840 --> 00:18:05,040 +الوفود يقول قال الأعشى تقول ابنتي يوم جد الرحيل + +217 +00:18:05,040 --> 00:18:11,560 +أرانا سواء ومن قد يتم أبانا فلا رمت من عندنا فإننا + +218 +00:18:11,560 --> 00:18:19,600 +نخاف بأن تخترم أرانا إذا أدمرتك البلاد نجفة وتقطع + +219 +00:18:19,600 --> 00:18:24,830 +مننا الرحمومما أورده في كتاب العلم والأدب باب فضل + +220 +00:18:24,830 --> 00:18:29,670 +الصداقة على القرابة يقول قال المبرد ما القرب إلا + +221 +00:18:29,670 --> 00:18:36,570 +لمن صحت مودته ولم يخنك وليس القرب للنسب بهذا أكون + +222 +00:18:36,570 --> 00:18:42,260 +قد انتهيت من عرضي لهذا الكتابرحم الله ابن عبد ربه + +223 +00:18:42,260 --> 00:18:46,880 +الأندلسي وجزاه وعنا خير الجزاء في القتام أسأل الله + +224 +00:18:46,880 --> 00:18:51,100 +سبحانه وتعالى أن أكون قد وفقت والسلام عليكم ورحمة + +225 +00:18:51,100 --> 00:18:52,040 +الله وبركاته + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg.srt new file mode 100644 index 0000000000000000000000000000000000000000..6276ffa241dc5f58051c1c8ec53f7b0f9a5ac333 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg.srt @@ -0,0 +1,889 @@ + +1 +00:00:05,200 --> 00:00:11,480 +باسمك اللهم نستفتح باب الرشاد سائليك أن تصل بنا + +2 +00:00:11,480 --> 00:00:18,360 +إلى غاية السداد راغبين إليك في أقرب هداية عاملين + +3 +00:00:18,360 --> 00:00:25,140 +تماما لعصمة من مهاوي الغواية رفعين لفضلك أكف الدراع + +4 +00:00:25,140 --> 00:00:32,500 +خافضين لجلال عزك أرقص الطاعة ناصبين لأمرك قوائم + +5 +00:00:32,500 --> 00:00:40,350 +الإمثال جازمين بحسن الحال و أحسنية المقالم معكم + +6 +00:00:40,350 --> 00:00:45,890 +الطالبة نجات أحمد محمد عبد العال من كلية الأداب + +7 +00:00:45,890 --> 00:00:51,210 +ماجستر اللغة العربية في الجامعة الإسلامية غزة ضمن + +8 +00:00:51,210 --> 00:00:56,870 +مساقى مصادر الأدب العربي مع الأستاذ الدكتور وليد + +9 +00:00:56,870 --> 00:01:04,720 +أبو ندا حفظه الله ورعاه بداية سأتناول كتابا من أهم + +10 +00:01:04,720 --> 00:01:10,480 +الكتب في مجال النقد والدراسة الأدبية التي شكلت + +11 +00:01:10,480 --> 00:01:16,260 +الضوء العربية الرفيع وطورت المفهومات النقدية وشقت + +12 +00:01:16,260 --> 00:01:22,640 +الطريق للأجيال اللاحقة وهو كتاب من أهم الكتب .. من + +13 +00:01:22,640 --> 00:01:27,920 +أهم الكتب كتاب الوسيلة الأدبية للعلوم العربية + +14 +00:01:27,920 --> 00:01:34,360 +لمؤلفه حسين أحمد المرصفي هذا الكتاب كان له أثر + +15 +00:01:34,360 --> 00:01:40,080 +كبير في حركة البعت الأدبي باتقانه علوم العربية + +16 +00:01:40,080 --> 00:01:46,080 +وتبحره فيها سأبدأ بالتعريف عن المؤلف ثم أنتقل بعد + +17 +00:01:46,080 --> 00:01:53,360 +ذلك إلى منهجية المرصف في كتابه موضحة ما تناوله في + +18 +00:01:53,360 --> 00:02:00,240 +الجزعين بداية التعريف بالمؤلف المرصف وشـيخ الأدباء + +19 +00:02:00,240 --> 00:02:10,660 +في عصر القدوى إسماعيل ولد 1815 وتوفي في 1889 + +20 +00:02:10,660 --> 00:02:16,180 +للميلاد وهو أستاذ الطبقة الأولى من دار العلم + +21 +00:02:16,940 --> 00:02:23,880 +وبالنسبة لتقافته فكان كما ذكر علي مبارك هي التقافة + +22 +00:02:23,880 --> 00:02:29,140 +الأزهرية حيث حفظ القرآن والمتون والتحق بالأزهر + +23 +00:02:29,140 --> 00:02:34,840 +وكان والده من كبار العلوم ولعل هذا هو كان دافع + +24 +00:02:34,840 --> 00:02:43,210 +لتفوقه ونبوغه المرصفـي لا نجده كثيرا من التراجم التي + +25 +00:02:43,210 --> 00:02:49,310 +ترجمت في سيرة المرصفي وقد لف الظلام على سيرته فلا + +26 +00:02:49,310 --> 00:02:54,070 +نعرفه كثيرا من الظروف التي أحاطط به ولو لا بضعة + +27 +00:02:54,070 --> 00:02:59,250 +سطور كتبها عنه علي مبارك في الخطط التوفيقية لم + +28 +00:02:59,250 --> 00:03:04,730 +اهتم بيه أحد من معاصري ولم يكتب عنه أحد بعد ذلك + +29 +00:03:05,050 --> 00:03:08,370 +Also, Mr. Mohamed Abdel Ghani Hassan wrote about + +30 +00:03:08,370 --> 00:03:12,870 +him in an excellent chapter in his book, The Media + +31 +00:03:12,870 --> 00:03:16,470 +of East and West, which was published in the late + +32 +00:03:16,470 --> 00:03:22,730 +forties. Also, Mr. Mohamed Abdel Ghani Hassan was + +33 +00:03:22,730 --> 00:03:24,650 +amazed by the omission of the literary historian + +34 +00:03:24,650 --> 00:03:27,910 +from presenting a complete translation of Sheikh + +35 +00:03:27,910 --> 00:03:32,710 +Al-Mursafi, saying, وما أسنده الشيخ حسين المرصفي + +36 +00:03:32,710 --> 00:03:38,210 +إلى دراسة تاريخ الأدب الحديث فإن نصيبه من كتب + +37 +00:03:38,210 --> 00:03:43,190 +التاريخ الأدبي والتراجم هو نصيب المجاهدين + +38 +00:03:43,190 --> 00:03:50,110 +المتواضعين فلم يظفر بترجمة واحدة مطولة مفصلة كما + +39 +00:03:50,110 --> 00:03:55,900 +ظفر كثيرون من أقرانه في الفضل وأنداده في العلم ولم + +40 +00:03:55,900 --> 00:04:01,940 +نجد له إلا بضعة أسطر في كتاب الخطط التوفيقية لألي + +41 +00:04:01,940 --> 00:04:07,740 +باشا وهو يتحدث عن قرية المرصفي في الجزء الخامس عشر + +42 +00:04:07,740 --> 00:04:13,280 +من هذا الكنز التاريخ الثمين. دافعه على كتابة + +43 +00:04:13,280 --> 00:04:18,620 +الوسيلة الأدبية أخد المرصفي يعد العدة ليجعل من + +44 +00:04:18,620 --> 00:04:25,000 +تدريس الأدب العربي والبلاغة العربية منهجا جديدا لم + +45 +00:04:25,000 --> 00:04:31,020 +يجري على غراره أحد قبل ذلك فـأخد يلقي دروسه مبتدئا + +46 +00:04:31,020 --> 00:04:39,420 +ببيان فضيلة العلم ومعرفا بعلوم العربية وشـارحا لكل + +47 +00:04:39,420 --> 00:04:46,660 +علم من هذه العلوم ويرجع السبب في ذلك لأنها الأدوات + +48 +00:04:46,660 --> 00:04:51,840 +التي يرجع بها الأديب إلى مكانته في الأدب ولذلك + +49 +00:04:51,840 --> 00:04:57,560 +أطال المرصفي في عرض هذه الآلات الأدبية كان الشيخ + +50 +00:04:57,560 --> 00:05:02,750 +المرصفي من الأدباء الذين They lost their sight, + +51 +00:05:03,370 --> 00:05:08,010 +but that did not prevent him from occupying a + +52 +00:05:08,010 --> 00:05:11,370 +place in the building of the literary revolution + +53 +00:05:11,370 --> 00:05:17,480 +of modern Egypt. وقبل الانتقال إلى أزاء الكتاب لابد + +54 +00:05:17,480 --> 00:05:21,600 +أن أشير إلى أن الأصل في الكتاب الوسيلة الأدبية هي + +55 +00:05:21,600 --> 00:05:25,940 +عبارة عن محاضرات كان يلقيها الشيخ حسين المرصفي + +56 +00:05:25,940 --> 00:05:30,560 +لطلبته في دار العلوم وهي نفسها الفصولة التي نشرت + +57 +00:05:30,560 --> 00:05:38,180 +في روضة المدارس سأبدأ بالمجلد الأول الذي كان بمثابة + +58 +00:05:38,180 --> 00:05:43,780 +مدخل نظري للعلوم التي ذكرها المرصفي ففي بداية + +59 +00:05:43,780 --> 00:05:49,660 +المجلد حدثنا حديثا نظريا عن العلم وكيف أنه صفة + +60 +00:05:49,660 --> 00:05:55,300 +واحدة لها تعلقات كثيرة وقد ميزت بالاسماء وهي + +61 +00:05:55,300 --> 00:06:02,270 +قسماني كما ذكرها عقلية ونقلية وقد استشهد بقول بعضهم + +62 +00:06:02,270 --> 00:06:08,670 +عجبت لإزراء الغبي بنفسه وصمت الذي قد كان بالعلم + +63 +00:06:08,670 --> 00:06:15,390 +أحرم ولا الصمت خير للغبي وإنما صحي فتلـّب المرء أن + +64 +00:06:15,390 --> 00:06:20,810 +يتكلم والـكلام المنبع على أن مواضع الأقوال ومواضع + +65 +00:06:20,810 --> 00:06:25,650 +الصمت كتير فمن الأحوال التي يكون التخلق بها أدبا + +66 +00:06:25,650 --> 00:06:31,970 +وضع الأفعال في مواضعها مستشهدا بقوله تعالى وجزاء + +67 +00:06:31,970 --> 00:06:38,750 +سيئة سيئة مثلها فمن عفى وأصلح فأجره على الله So we + +68 +00:06:38,750 --> 00:06:41,610 +notice that al-Mursafi varied in his testimonies + +69 +00:06:41,610 --> 00:06:45,850 +with verses from the Qur'an and hadiths from the + +70 +00:06:45,850 --> 00:06:50,130 +Sunnah of the Prophet and verses from Arabic + +71 +00:06:50,130 --> 00:06:54,950 +literature. For example, in the hadith of the + +72 +00:06:54,950 --> 00:07:02,070 +Prophet Sharif قال إن من البيان لسحرة لماذا الوسيلة + +73 +00:07:02,070 --> 00:07:07,570 +الأدبية الوسيلة الأدبية يرى المرصفي بأننا بحاجة + +74 +00:07:07,570 --> 00:07:13,430 +إلى تطوير علومنا ومناهجنا وتجديدها لنواكب تطور + +75 +00:07:13,430 --> 00:07:18,610 +العصور وتغير الأحوال وقد رأى بأن الطريقة المطلة في + +76 +00:07:18,610 --> 00:07:23,370 +مجال الأدب واللغة أن يبتدي الطالب بتحصيل الفنون + +77 +00:07:23,540 --> 00:07:29,080 +صافية نقية من الشبهات والاعترادات وإيراد العبارات + +78 +00:07:29,080 --> 00:07:34,880 +المنقوضة تحفظا لها وعملا بها فإذا أبقن ذلك وأتاد + +79 +00:07:34,880 --> 00:07:39,020 +لسانه على أن ينطق بالكلمة العربي كما كانت العرب + +80 +00:07:39,020 --> 00:07:45,140 +تنطق بها انتقل إلى معرفة الفنون درجة إتقان الإنشاء + +81 +00:07:46,580 --> 00:07:51,140 +وكذلك أيضا حسب ما أورده كثرة القراءة في منشآت + +82 +00:07:51,140 --> 00:07:56,260 +المتقدمين على اختلاف أنواعها بتعقل لسياقاتها + +83 +00:07:56,260 --> 00:08:02,780 +ومسالكها يحتاج ذلك لصبر وجهد من الأديب أو من طالب + +84 +00:08:02,780 --> 00:08:08,260 +الأدب المتأدب مستشهدا بقول الشاعر لا تحسبن المجد + +85 +00:08:08,260 --> 00:08:15,960 +تمرا أنت آكله لن تبلغ المجد حتى تلعق الصبر Then the + +86 +00:08:15,960 --> 00:08:18,160 +author continues after this theoretical + +87 +00:08:18,160 --> 00:08:19,920 +introduction to define the science that he will + +88 +00:08:19,920 --> 00:08:24,240 +talk about I will transfer some of these + +89 +00:08:24,240 --> 00:08:27,220 +definitions to you with the text of the author's + +90 +00:08:27,220 --> 00:08:29,200 +sentence to familiarize yourself with his approach + +91 +00:08:29,200 --> 00:08:34,900 +to defining science ووضع التعريفات ووضوح هذه + +92 +00:08:34,900 --> 00:08:39,320 +التعريفات بعيدا عن التعقيدات والاستطرادات التي + +93 +00:08:39,320 --> 00:08:43,760 +كانت شائعة في التأليف في تلك الحقبة من الزمان + +94 +00:08:43,760 --> 00:08:49,740 +فمثلا اللغة عنده كما قال علم يبين صور الألفاظ + +95 +00:08:49,740 --> 00:08:54,880 +وتعينها للأشياء التي يفهمها العالم بوضعه لها + +96 +00:08:54,880 --> 00:09:02,010 +والنحو عرفه قائلا علم يبين أحوال أواخر الكلمات عند + +97 +00:09:02,010 --> 00:09:07,270 +تركيبها و تقديم بعض الكلمات عنده على بعض وجوبا أو + +98 +00:09:07,270 --> 00:09:12,590 +جوازا و الإنشاء علم يبين كيفية تأليف الخطب و رسائل + +99 +00:09:12,590 --> 00:09:18,210 +المخاطبات و ما أشبه ذلك و يسمى فن الكتابة و النتر + +100 +00:09:18,210 --> 00:09:25,650 +و صاحبه الكاتب و النتر إلى غير ذلك من المصطلحات + +101 +00:09:25,650 --> 00:09:30,180 +التي عرفها Also, Al-Mursafi was interested in the + +102 +00:09:30,180 --> 00:09:32,400 +beginning of the book to define the meaning of the + +103 +00:09:32,400 --> 00:09:35,380 +word literature, and we notice that he explained + +104 +00:09:35,380 --> 00:09:39,660 +and explained this word, as he explained in his + +105 +00:09:39,660 --> 00:09:42,520 +speech, and people in literature are greatly + +106 +00:09:42,520 --> 00:09:46,240 +different, so whoever reads science and travels + +107 +00:09:46,240 --> 00:09:48,460 +the country and interacts with the communities of + +108 +00:09:48,460 --> 00:09:52,560 +people with a present mind and a well-established + +109 +00:09:52,560 --> 00:09:56,620 +awareness and good control, عرف العوائد المختلفة + +110 +00:09:56,620 --> 00:10:01,600 +والأهواء المتشعبة فيجب على الإنسان لأجل أن يكون + +111 +00:10:01,600 --> 00:10:06,800 +محبوبا عند الناس حاصلا على أغراضه منهم أن يطلب + +112 +00:10:06,800 --> 00:10:12,040 +الأخلاق المحمودة عند أولي النهي ليتحلى بها وأيضا + +113 +00:10:12,040 --> 00:10:16,880 +قال عن الأدب أن الأدب معرفة الأحوال التي يكون + +114 +00:10:16,880 --> 00:10:21,780 +الإنسان المتخلق بها محبوبا عند أولي الألباب الذين + +115 +00:10:21,780 --> 00:10:27,990 +هم أمناء الله على أرضه وقد استشهد بقوله صلى الله + +116 +00:10:27,990 --> 00:10:35,330 +عليه وسلم رحم اللهم رئا قال خيرا فغنم أو سكت فسلم + +117 +00:10:35,330 --> 00:10:42,070 +ومن أرعي ما تحدث عنه أيضا كيفية تحصيل المعاني + +118 +00:10:42,070 --> 00:10:47,750 +الأصلية التي تفيدها أنفس التراكيب وذلك بمعرفة ما + +119 +00:10:47,750 --> 00:10:53,920 +قبل علوم البلاغة ومقاصدها من علوم العربية Al + +120 +00:10:53,920 --> 00:10:57,380 +-Mursafi also confirmed that if people are limited + +121 +00:10:57,380 --> 00:11:01,080 +to knowing the rules without using them, look at + +122 +00:11:01,080 --> 00:11:04,060 +the beauty of this sentence, and look at the + +123 +00:11:04,060 --> 00:11:08,380 +tools, look at the goals that stand at that limit, + +124 +00:11:08,640 --> 00:11:14,100 +their knowledge becomes like grains stored in good + +125 +00:11:14,100 --> 00:11:20,180 +places for that or bad, تصيروا ترابا وينقلبوا بعضها + +126 +00:11:20,180 --> 00:11:26,500 +حشرات وهوام بشعة هؤلاء الناس يستحقون منه اللوم + +127 +00:11:26,500 --> 00:11:32,300 +والتعنيف والمقت من الله أمهـى مجلده الأول بخاتمة + +128 +00:11:32,300 --> 00:11:38,160 +لطيفة تحدث فيها عن أحسن الطرق لتحصيل علوم العربية + +129 +00:11:38,160 --> 00:11:42,240 +واختلافها بحسب العصور وفي هذه الخاتمة + +130 +00:11:45,540 --> 00:11:50,560 +تجلّد ثقافة المرصفي الغزيرة ومواهبه الجيدة في + +131 +00:11:50,560 --> 00:11:55,840 +تحصيل العلوم حيث ختم بقوله وزمن التحصيل هو زمن + +132 +00:11:55,840 --> 00:12:01,140 +أنفس العمر حيث تكون الشبيبة مشبوبة والقوة مستكملة + +133 +00:12:01,140 --> 00:12:07,740 +والروح فرحة بامتتال أمره ونهيه وذلك يجب الإعراض عن + +134 +00:12:07,740 --> 00:12:13,710 +الشهوات والإغماض عن كثير من اللدات وكما قال لا ينال + +135 +00:12:13,710 --> 00:12:15,830 +العلم براحة الجسد + +136 +00:12:18,680 --> 00:12:22,560 +Now, I will move on to the second volume, which + +137 +00:12:22,560 --> 00:12:29,660 +was printed in 1879 for Christmas. In this volume, + +138 +00:12:30,160 --> 00:12:33,040 +it began with the application, as we mentioned + +139 +00:12:33,040 --> 00:12:37,560 +earlier, that the first volume was an entrance to + +140 +00:12:37,560 --> 00:12:40,560 +the arts and represented the theoretical side. As + +141 +00:12:40,560 --> 00:12:45,160 +for this volume, which was full of in the + +142 +00:12:45,160 --> 00:12:48,560 +applications, explanations and interpretations of + +143 +00:12:48,560 --> 00:12:52,420 +this science. He took on his professor the task of + +144 +00:12:52,420 --> 00:12:54,520 +discovering the origin of language and its + +145 +00:12:54,520 --> 00:12:57,040 +development, and he said, and he was the first to + +146 +00:12:57,040 --> 00:12:59,620 +take notice of the extraction of these arts and + +147 +00:12:59,620 --> 00:13:03,310 +taking them as standards. لصناعة الكلام حسب ما + +148 +00:13:03,310 --> 00:13:08,050 +تقتضيه الشاعران الشهيران مسلم بن الوليد وأبو تمام + +149 +00:13:08,050 --> 00:13:13,290 +حبيب بن أوس الطائي ونلاحظ من هذا أن المرصفي أول + +150 +00:13:13,290 --> 00:13:18,650 +من تتبع المنهج التاريخي في دراسة الأداب حتى وصل + +151 +00:13:18,650 --> 00:13:23,820 +إلى عبد القاهر الجرجاني أيـضا تحدث في هذا المقصد عن + +152 +00:13:23,820 --> 00:13:28,600 +فن البياني وعلم المعاني وتحدث عن مواضع فصل الجمل + +153 +00:13:28,600 --> 00:13:37,100 +وحصرها في خمسة مواضع سأذكر بعض من هذه المواضع مثلا + +154 +00:13:37,100 --> 00:13:41,520 +في الموضع الثاني الجمال التي فقدت المناسبة بينها + +155 +00:13:41,520 --> 00:13:46,100 +نحو زيد فاضل والكلب نجس العين في رأيا والموضع + +156 +00:13:46,100 --> 00:13:50,180 +الرابع الجمال المتحدة مقصودا بأن تكون التانية + +157 +00:13:50,180 --> 00:13:54,400 +مؤكدة للأولى أو بيانا لها أو بدلا منها فالمؤكد + +158 +00:13:54,400 --> 00:14:00,780 +قوله تعالى لا ريب فيه وقوله تعالى هدى للمتقين إلى + +159 +00:14:00,780 --> 00:14:05,470 +آخر ما قال So, we notice that Al-Mirsafi has a + +160 +00:14:05,470 --> 00:14:10,470 +unique way of presenting this topic because he did + +161 +00:14:10,470 --> 00:14:15,250 +it in an analytical way. He presented science or + +162 +00:14:15,250 --> 00:14:19,850 +art, then he analyzed this science and its + +163 +00:14:19,850 --> 00:14:23,490 +details. So, he explains the text that he wants in + +164 +00:14:23,490 --> 00:14:26,090 +the sources of the interrogation, then he mentions + +165 +00:14:26,090 --> 00:14:31,020 +a part of a saying, وطردوا إلى شيء آخر ثم يعودوا + +166 +00:14:31,020 --> 00:14:35,880 +إلى موضعه ولكنه على أي حال لا يخرجوا عن المقصد + +167 +00:14:35,880 --> 00:14:40,800 +الذي يتكلموا فيه من فصل أو وصل أو ذكر أو حدف أو + +168 +00:14:40,800 --> 00:14:45,600 +إيجاز أو إطماب أو مساوعة ثم ينتقلوا بعد ذلك إلى + +169 +00:14:45,600 --> 00:14:49,760 +الحديث عن فن البديع وقد جمع بخصوص هذا الفن ما + +170 +00:14:49,760 --> 00:14:56,220 +يقارب خمسين فن بسط فيها القول Also, Al-Mursafi in + +171 +00:14:56,220 --> 00:14:58,960 +this second volume of the most accurate research + +172 +00:14:58,960 --> 00:15:01,200 +of the sciences of presentation, has given his + +173 +00:15:01,200 --> 00:15:04,140 +speech in this art about the details of his speech + +174 +00:15:04,140 --> 00:15:07,500 +in the scales and music of Arabic poetry and its + +175 +00:15:07,500 --> 00:15:13,500 +seas and Qafiyah and renewal وقد قال في علم العروض + +176 +00:15:13,500 --> 00:15:19,120 +و هذه قصائد أثبتها في هذا الموضع تعود فيها دهنك + +177 +00:15:19,120 --> 00:15:25,020 +سرعة ملاحظة زينة الأشعار فإن من اللازم للمتأدب أنه + +178 +00:15:25,020 --> 00:15:30,740 +إذا ورد عليه الشعر لم يلبث أن يعرف وزنه ويلاحظ حال + +179 +00:15:30,740 --> 00:15:36,340 +القراءة ليساعده في ذلك إ + +223 +00:18:43,800 --> 00:18:48,280 +Hussain al-Marsafi. Ayben, hawala al-muallif al + +224 +00:18:48,280 --> 00:18:50,760 +-wukuf ala al-tariqah allati kawana biha sadiquh + +225 +00:18:50,760 --> 00:18:53,400 +Mahmoud Sami al-Baroudi, ba'ith al-shi'ar al-arabi + +226 +00:18:53,400 --> 00:18:57,520 +al-mu'asir, haythu qala anhu, Hatha al-amirul + +227 +00:18:57,520 --> 00:19:00,840 +jalilu dhasharafi al-asili wal-tab'i al-bali + +228 +00:19:00,840 --> 00:19:05,340 +ghinaqao, wal-dhihni al-mutanahi dhakao, Mahmoud + +229 +00:19:05,340 --> 00:19:10,360 +Sami Basha al-Baroudi, لم يقرأ كتابا في فن من فنون + +230 +00:19:10,360 --> 00:19:15,620 +العربية غير أنه لما بلغ سن التعقيل وجد من طبعه + +231 +00:19:15,620 --> 00:19:20,900 +ميلا إلى قراءة الشعر وعمله فكان يستمع إلى بعض ما + +232 +00:19:20,900 --> 00:19:27,120 +له دراية وهو يقرأ بعض الدواوين أو يقرأ بحضرته حتى + +233 +00:19:27,120 --> 00:19:32,440 +تصور لديه التراكيب العربية ومواقع المرفوعات إلى + +234 +00:19:32,440 --> 00:19:34,720 +آخر قوله + +235 +00:19:36,910 --> 00:19:39,950 +Also, Al-Marsafi showed in this article the + +236 +00:19:39,950 --> 00:19:43,050 +correct approach taken by Mahmoud Al-Baroudi, who + +237 +00:19:43,050 --> 00:19:46,430 +is good at reading texts, memorizing their choices + +238 +00:19:46,430 --> 00:19:49,710 +and focusing on them, and having a keen eye to + +239 +00:19:49,710 --> 00:19:54,350 +perfect the art of literature. وفي النهاية سأذكر ما + +240 +00:19:54,350 --> 00:20:00,070 +تميزت به الوسيلة الأدبية التي احتوت على مجموعة من + +241 +00:20:00,070 --> 00:20:05,990 +الآراء والأفكار الرائدة التي كان لها عميق الأثر + +242 +00:20:05,990 --> 00:20:11,830 +وبها قضايا ربما كانت تثار لأول مرة في العصر الحديث + +243 +00:20:11,830 --> 00:20:16,690 +ومن أنثال هذه القضايا الحديث عن اللهجات العامية + +244 +00:20:16,690 --> 00:20:21,790 +بطريقة موضوعية Also studying new sciences such as + +245 +00:20:21,790 --> 00:20:24,470 +linguistic jurisprudence and discussing the texts + +246 +00:20:24,470 --> 00:20:28,750 +of poets and contemporary writers by analyzing + +247 +00:20:28,750 --> 00:20:33,010 +literary texts and tasting them. Also analyzing + +248 +00:20:33,010 --> 00:20:34,950 +literature in a way that is close to psychological + +249 +00:20:34,950 --> 00:20:38,370 +analysis. And there is no doubt that he is the + +250 +00:20:38,370 --> 00:20:40,430 +first person who laid the foundations of the + +251 +00:20:40,430 --> 00:20:42,810 +historical curriculum in the literary course + +252 +00:20:42,810 --> 00:20:46,620 +through this curriculum. He divided poets into + +253 +00:20:46,620 --> 00:20:49,700 +three classes, the classes of the ignorant and the + +254 +00:20:49,700 --> 00:20:52,460 +modern, and tracked the characteristics of each + +255 +00:20:52,460 --> 00:20:56,700 +class with these qualities that could have a + +256 +00:20:56,700 --> 00:21:00,780 +profound impact on intellectual and literary life. + +257 +00:21:01,570 --> 00:21:06,390 +Based on these principles that Husein al-Mirsafi + +258 +00:21:06,390 --> 00:21:10,650 +proved by his method, one can say that he directed + +259 +00:21:10,650 --> 00:21:13,830 +literature to the right direction in sending + +260 +00:21:13,830 --> 00:21:17,810 +Arabic literature and reviving it again, and + +261 +00:21:17,810 --> 00:21:20,730 +Arabic poetry in particular, considering that + +262 +00:21:20,730 --> 00:21:25,110 +poetry is the biggest component of the heritage of + +263 +00:21:25,110 --> 00:21:29,270 +ancient Arabic literature. وبهذا أكون قد انتهيت + +264 +00:21:29,270 --> 00:21:35,210 +أسأل الله التوفيق وأنهي بقوله تعالى وما توفيقي إلا + +265 +00:21:35,210 --> 00:21:39,930 +بالله عليه توكلت وإليه أنهى يعطيك العافية + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..6aafef7b6eff86013a9ac26b38d12668b243f539 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg_postprocess.srt @@ -0,0 +1,1060 @@ +1 +00:00:05,200 --> 00:00:11,480 +باسمك اللهم نستفتح باب الرشاد سائليك أن تصل بنا + +2 +00:00:11,480 --> 00:00:18,360 +إلى غاية السداد راغبين إليك في أقرب هداية عاملين + +3 +00:00:18,360 --> 00:00:25,140 +تماما لعصمة من مهاوي الغوايةرفعين لفضلك أكف الدراع + +4 +00:00:25,140 --> 00:00:32,500 +خافضين لجلال عزك أرقص الطاعة ناصبين لأمرك قوائم + +5 +00:00:32,500 --> 00:00:40,350 +الإمثال جازمين بحسن الحال و أحسنية المقالمعكم + +6 +00:00:40,350 --> 00:00:45,890 +الطالبة نجات أحمد محمد عبد العال من قلية الأداب + +7 +00:00:45,890 --> 00:00:51,210 +ماجستر اللغة العربية في الجامعة الإسلامية غزة ضمن + +8 +00:00:51,210 --> 00:00:56,870 +مساقى مصادر الأدب العربي مع الأستاذ الدكتور وليد + +9 +00:00:56,870 --> 00:01:04,720 +أبو ندا حفظه الله ورعاهبداية سأتناول كتابا من أهم + +10 +00:01:04,720 --> 00:01:10,480 +الكتب في مجال النقد والدراسة الأدبية التي شكلت + +11 +00:01:10,480 --> 00:01:16,260 +الضوء العربية الرفيع وطورت المفهومات النقدية وشقت + +12 +00:01:16,260 --> 00:01:22,640 +الطريق للأجيال اللاحقةوهو كتاب من أهم الكتب .. من + +13 +00:01:22,640 --> 00:01:27,920 +أهم الكتب كتاب الوسيلة الأدبية للعلوم العربية + +14 +00:01:27,920 --> 00:01:34,360 +لمؤلفه حسين أحمد المرصفي هذا الكتاب كان له أثر + +15 +00:01:34,360 --> 00:01:40,080 +كبير في حركة البعت الأدبي باتقانه علوم العربية + +16 +00:01:40,080 --> 00:01:46,080 +وتبحره فيهاسأبدأ بالتعريف عن المؤلف ثم أنتقل بعد + +17 +00:01:46,080 --> 00:01:53,360 +ذلك إلى منهجية المرصف في كتابه موضحة ما تناوله في + +18 +00:01:53,360 --> 00:02:00,240 +الجزعين بداية التعريف بالمؤلف المرصفوشيخ الأدباء + +19 +00:02:00,240 --> 00:02:10,660 +في عصر القدوى إسماعيل ولد 1815 وتوفي في 1889 + +20 +00:02:10,660 --> 00:02:16,180 +للميلاد وهو أستاذ الطبقة الأولى من دار العلم + +21 +00:02:16,940 --> 00:02:23,880 +وبالنسبة لتقافته فكان كما ذكر علي مبارك هي التقافة + +22 +00:02:23,880 --> 00:02:29,140 +الأزهرية حيث حفظ القرآن والمتون والتحق بالأزهر + +23 +00:02:29,140 --> 00:02:34,840 +وكان والده من كبار العلوم ولعل هذا هو كان دافع + +24 +00:02:34,840 --> 00:02:43,210 +لتفوقه ونبوغه المرصفىلا نجده كثيرا من التراجم التي + +25 +00:02:43,210 --> 00:02:49,310 +ترجمت في سيرة المرصفي وقد لف الظلام على سيرته فلا + +26 +00:02:49,310 --> 00:02:54,070 +نعرفه كثيرا من الظروف التي أحاطط به ولو لا بضعة + +27 +00:02:54,070 --> 00:02:59,250 +سطور كتبها عنه علي مبارك في الخطط التوفيقية لم + +28 +00:02:59,250 --> 00:03:04,730 +اهتم بيه أحد من معاصري ولم يكتب عنه أحد بعد ذلك + +29 +00:03:05,050 --> 00:03:08,370 +Also, Mr. Mohamed Abdel Ghani Hassan wrote about + +30 +00:03:08,370 --> 00:03:12,870 +him in an excellent chapter in his book, The Media + +31 +00:03:12,870 --> 00:03:16,470 +of East and West, which was published in the late + +32 +00:03:16,470 --> 00:03:22,730 +forties. Also, Mr. Mohamed Abdel Ghani Hassan was + +33 +00:03:22,730 --> 00:03:24,650 +amazed by the omission of the literary historian + +34 +00:03:24,650 --> 00:03:27,910 +from presenting a complete translation of Sheikh + +35 +00:03:27,910 --> 00:03:32,710 +Al-Mursafi, saying,والما أسنده الشيخ حسين المرصفي + +36 +00:03:32,710 --> 00:03:38,210 +إلى دراسة تاريخ الأدب الحديث فإن نصيبه من كتب + +37 +00:03:38,210 --> 00:03:43,190 +التاريخ الأدبي والتراجم هو نصيب المجاهدين + +38 +00:03:43,190 --> 00:03:50,110 +المتواضعين فلم يظفر بترجمة واحدة مطولة مفصلة كما + +39 +00:03:50,110 --> 00:03:55,900 +ظفر كثيرون من أقرانه في الفضل وأنداده في العلمولم + +40 +00:03:55,900 --> 00:04:01,940 +نجد له إلا بضعة أسطر في كتاب الخطط التوفيقية لألي + +41 +00:04:01,940 --> 00:04:07,740 +باشاوهو يتحدث عن قرية المرصفي في الجزء الخامس عشر + +42 +00:04:07,740 --> 00:04:13,280 +من هذا الكنز التاريخ الثمين.دافعه على كتابة + +43 +00:04:13,280 --> 00:04:18,620 +الوسيلة الأدبية أخد المرصفي يعد العدة ليجعل من + +44 +00:04:18,620 --> 00:04:25,000 +تدريس الأدب العربي والبلاغة العربية منهجا جديدا لم + +45 +00:04:25,000 --> 00:04:31,020 +يجري على غراره أحد قبل ذلك.فأخد يلقي دروسه مبتدئا + +46 +00:04:31,020 --> 00:04:39,420 +ببيان فضيلة العلم ومعرفا بعلوم العربيةوشارحا لكل + +47 +00:04:39,420 --> 00:04:46,660 +علم من هذه العلوم ويرجع السبب في ذلك لأنها الأدوات + +48 +00:04:46,660 --> 00:04:51,840 +التي يرجع بها الأديب إلى مكانته في الأدب ولذلك + +49 +00:04:51,840 --> 00:04:57,560 +أطال المرصفي في عرض هذه الآلات الأدبية كان الشيخ + +50 +00:04:57,560 --> 00:05:02,750 +المرصفي من الأدباء الذين They lost their sight, + +51 +00:05:03,370 --> 00:05:08,010 +but that did not prevent him from occupying a + +52 +00:05:08,010 --> 00:05:11,370 +place in the building of the literary revolution + +53 +00:05:11,370 --> 00:05:17,480 +of modern Egypt.وقبل الانتقال إلى أزاء الكتاب لابد + +54 +00:05:17,480 --> 00:05:21,600 +أن أشير إلى أن الأصل في الكتاب الوسيلة الأدبية هي + +55 +00:05:21,600 --> 00:05:25,940 +عبارة عن محاضرات كان يلقيها الشيخ حسين المرصفي + +56 +00:05:25,940 --> 00:05:30,560 +لطلبته في دار العلوم وهي نفسها الفصولة التي نشرت + +57 +00:05:30,560 --> 00:05:38,180 +في روضة المدارسسأبدأ بالمجلد الأول الذي كان بمثابة + +58 +00:05:38,180 --> 00:05:43,780 +مدخل نظري للعلوم التي ذكرها المرصفي ففي بداية + +59 +00:05:43,780 --> 00:05:49,660 +المجلد حدثنا حديثا نظريا عن العلم وكيف أنه صفة + +60 +00:05:49,660 --> 00:05:55,300 +واحدة لها تعلقات كثيرة وقد ميزت بالاسماء وهي + +61 +00:05:55,300 --> 00:06:02,270 +قسماني كما ذكرها عقلية ونقليةوقد استشهد بقول بعضهم + +62 +00:06:02,270 --> 00:06:08,670 +عجبت لإزراء الغبي بنفسه وصمت الذي قد كان بالعلم + +63 +00:06:08,670 --> 00:06:15,390 +أحرم ولا الصمت خير للغبي وإنما صحي فتلب المرء أن + +64 +00:06:15,390 --> 00:06:20,810 +يتكلموالكلام المنبع على أن مواضع الأقوال ومواضع + +65 +00:06:20,810 --> 00:06:25,650 +الصمت كتير فمن الأحوال التي يكون التخلق بها أدبا + +66 +00:06:25,650 --> 00:06:31,970 +وضع الأفعال في مواضعها مستشهدا بقوله تعالى وجزاء + +67 +00:06:31,970 --> 00:06:38,750 +سيئة سيئة مثلها فمن عفى وأصلح فأجره على اللهSo we + +68 +00:06:38,750 --> 00:06:41,610 +notice that al-Mursafi varied in his testimonies + +69 +00:06:41,610 --> 00:06:45,850 +with verses from the Qur'an and hadiths from the + +70 +00:06:45,850 --> 00:06:50,130 +Sunnah of the Prophet and verses from Arabic + +71 +00:06:50,130 --> 00:06:54,950 +literature. For example, in the hadith of the + +72 +00:06:54,950 --> 00:07:02,070 +Prophet Sharifقال إن من البيان لسحرة لماذا الوسيلة + +73 +00:07:02,070 --> 00:07:07,570 +الأدبية الوسيلة الأدبية يرى المرصفي بأننا بحاجة + +74 +00:07:07,570 --> 00:07:13,430 +إلى تطوير علومنا ومناهجنا وتجديدها لنواكب تطور + +75 +00:07:13,430 --> 00:07:18,610 +العصور وتغير الأحوال وقد رأى بأن الطريقة المطلة في + +76 +00:07:18,610 --> 00:07:23,370 +مجال الأدب واللغة أن يبتدي الطالب بتحصيل الفنون + +77 +00:07:23,540 --> 00:07:29,080 +صافية نقية من الشبهات والاعترادات وإيراد العبارات + +78 +00:07:29,080 --> 00:07:34,880 +المنقوضة تحفظا لها وعملا بها فإذا أبقن ذلك وأتاد + +79 +00:07:34,880 --> 00:07:39,020 +لسانه على أن ينطق بالكلمة العربي كما كانت العرب + +80 +00:07:39,020 --> 00:07:45,140 +تنطق بها انتقل إلى معرفة الفنون درجة إتقان الإنشاء + +81 +00:07:46,580 --> 00:07:51,140 +وكذلك أيضًا حسب ما أورده كترة القراءة في منشآت + +82 +00:07:51,140 --> 00:07:56,260 +المتقدمين على اختلاف أنواعها بتعقل لسياقاتها + +83 +00:07:56,260 --> 00:08:02,780 +ومسالكها يحتاج دالك لصبر وجهد من الأديب أو من طالب + +84 +00:08:02,780 --> 00:08:08,260 +الأدب المتأدب مستشهدا بقول الشاعر لا تحسبن المجد + +85 +00:08:08,260 --> 00:08:15,960 +تمرا أنت آكله لن تبلغ المجد حتى تلعق الصبرThen the + +86 +00:08:15,960 --> 00:08:18,160 +author continues after this theoretical + +87 +00:08:18,160 --> 00:08:19,920 +introduction to define the science that he will + +88 +00:08:19,920 --> 00:08:24,240 +talk about I will transfer some of these + +89 +00:08:24,240 --> 00:08:27,220 +definitions to you with the text of the author's + +90 +00:08:27,220 --> 00:08:29,200 +sentence to familiarize yourself with his approach + +91 +00:08:29,200 --> 00:08:34,900 +to defining scienceووضع التعريفات ووضوح هذه + +92 +00:08:34,900 --> 00:08:39,320 +التعريفات بعيدا عن التعقيدات والاستطرادات التي + +93 +00:08:39,320 --> 00:08:43,760 +كانت شائعة في التأليف في تلك الحقبة من الزمان + +94 +00:08:43,760 --> 00:08:49,740 +فمثلا اللغة عنده كما قال علم يبين صور الألفاظ + +95 +00:08:49,740 --> 00:08:54,880 +وتعينها للأشياء التي يفهمها العالم بوضعه لها + +96 +00:08:54,880 --> 00:09:02,010 +والنحو عرفه قائلا علم يبينأحوال أواخر الكلمات عند + +97 +00:09:02,010 --> 00:09:07,270 +تركيبها و تقديم بعض الكلمات عنده على بعض وجوبا أو + +98 +00:09:07,270 --> 00:09:12,590 +جوازا و الإنشاء علم يبين كيفية تأليف الخطب و رسائل + +99 +00:09:12,590 --> 00:09:18,210 +المخاطبات و ما أشبه ذلك و يسمى فن الكتابة و النتر + +100 +00:09:18,210 --> 00:09:25,650 +و صاحبه الكاتب و النتر إلى غير ذلك من المصطلحات + +101 +00:09:25,650 --> 00:09:30,180 +التي عرفهاAlso, Al-Mursafi was interested in the + +102 +00:09:30,180 --> 00:09:32,400 +beginning of the book to define the meaning of the + +103 +00:09:32,400 --> 00:09:35,380 +word literature, and we notice that he explained + +104 +00:09:35,380 --> 00:09:39,660 +and explained this word, as he explained in his + +105 +00:09:39,660 --> 00:09:42,520 +speech, and people in literature are greatly + +106 +00:09:42,520 --> 00:09:46,240 +different, so whoever reads science and travels + +107 +00:09:46,240 --> 00:09:48,460 +the country and interacts with the communities of + +108 +00:09:48,460 --> 00:09:52,560 +people with a present mind and a well-established + +109 +00:09:52,560 --> 00:09:56,620 +awareness and good control,عرف العوائد المختلفة + +110 +00:09:56,620 --> 00:10:01,600 +والأهواء المتشعبة فيجب على الإنسان لأجل أن يكون + +111 +00:10:01,600 --> 00:10:06,800 +محبوبا عند الناس حاصلا على أغراضه منهم أن يطلب + +112 +00:10:06,800 --> 00:10:12,040 +الأخلاق المحمودة عند أولي النهي ليتحلى بها وأيضا + +113 +00:10:12,040 --> 00:10:16,880 +قال عن الأدب أن الأدب معرفة الأحوال التي يكون + +114 +00:10:16,880 --> 00:10:21,780 +الإنسان المتخلق بها محبوبا عند أولي الألباب الذين + +115 +00:10:21,780 --> 00:10:27,990 +هم أمناء الله على أرضهوقد استشهد بقوله صلى الله + +116 +00:10:27,990 --> 00:10:35,330 +عليه وسلم رحم اللهم رئا قال خيرا فغنم أو سكت فسلم + +117 +00:10:35,330 --> 00:10:42,070 +ومن أرعي ما تحدث عنه أيضا كيفية تحصيل المعاني + +118 +00:10:42,070 --> 00:10:47,750 +الأصلية التي تفيدها أنفس التراكيب وذلك بمعرفة ما + +119 +00:10:47,750 --> 00:10:53,920 +قبل علوم البلاغة ومقاصدها من علوم العربيةAl + +120 +00:10:53,920 --> 00:10:57,380 +-Mursafi also confirmed that if people are limited + +121 +00:10:57,380 --> 00:11:01,080 +to knowing the rules without using them, look at + +122 +00:11:01,080 --> 00:11:04,060 +the beauty of this sentence, and look at the + +123 +00:11:04,060 --> 00:11:08,380 +tools, look at the goals that stand at that limit, + +124 +00:11:08,640 --> 00:11:14,100 +their knowledge becomes like grains stored in good + +125 +00:11:14,100 --> 00:11:20,180 +places for that or bad,تصيروا ترابا وينقلبوا بعضها + +126 +00:11:20,180 --> 00:11:26,500 +حشرات وهوام بشعة هؤلاء الناس يستحقون منه اللوم + +127 +00:11:26,500 --> 00:11:32,300 +والتعنيف والمقت من الله أمهى مجلده الأول بخاتمة + +128 +00:11:32,300 --> 00:11:38,160 +لطيفة تحدث فيها عن أحسن الطرق لتحصيل علوم العربية + +129 +00:11:38,160 --> 00:11:42,240 +واختلافها بحسب العصور وفي هذه الخاتمة + +130 +00:11:45,540 --> 00:11:50,560 +تجلّد ثقافة المرصفي الغزيرة ومواهبه الجيدة في + +131 +00:11:50,560 --> 00:11:55,840 +تحصيل العلوم حيث ختم بقوله وزمن التحصيل هو زمن + +132 +00:11:55,840 --> 00:12:01,140 +أنفس العمر حيث تكون الشبيبة مشبوبة والقوة مستكملة + +133 +00:12:01,140 --> 00:12:07,740 +والروح فرحة بامتتال أمره ونهيه وذلك يجب الإعراض عن + +134 +00:12:07,740 --> 00:12:13,710 +الشهوات والإغماض عن كثير من اللداتوكما قال لا ينال + +135 +00:12:13,710 --> 00:12:15,830 +العلم براحة الجسد + +136 +00:12:18,680 --> 00:12:22,560 +Now, I will move on to the second volume, which + +137 +00:12:22,560 --> 00:12:29,660 +was printed in 1879 for Christmas. In this volume, + +138 +00:12:30,160 --> 00:12:33,040 +it began with the application, as we mentioned + +139 +00:12:33,040 --> 00:12:37,560 +earlier, that the first volume was an entrance to + +140 +00:12:37,560 --> 00:12:40,560 +the arts and represented the theoretical side. As + +141 +00:12:40,560 --> 00:12:45,160 +for this volume, which was full ofin the + +142 +00:12:45,160 --> 00:12:48,560 +applications, explanations and interpretations of + +143 +00:12:48,560 --> 00:12:52,420 +this science. He took on his professor the task of + +144 +00:12:52,420 --> 00:12:54,520 +discovering the origin of language and its + +145 +00:12:54,520 --> 00:12:57,040 +development, and he said, and he was the first to + +146 +00:12:57,040 --> 00:12:59,620 +take notice of the extraction of these arts and + +147 +00:12:59,620 --> 00:13:03,310 +taking them as standards.لصناعة الكلام حسب ما + +148 +00:13:03,310 --> 00:13:08,050 +تقتضيه الشاعران الشهيران مسلم بن الوليد وابو تمام + +149 +00:13:08,050 --> 00:13:13,290 +حبيب بن أوسو الطائي ونلاحظ من هذا أن المرصفي أول + +150 +00:13:13,290 --> 00:13:18,650 +من تتبع المنهج التاريخي في دراسة الأداب حتى وصل + +151 +00:13:18,650 --> 00:13:23,820 +إلى عبد القاهر الجورجانيأيضا تحدث في هذا المقصد عن + +152 +00:13:23,820 --> 00:13:28,600 +فن البياني وعلم المعاني وتحدث عن مواضع فصل الجمل + +153 +00:13:28,600 --> 00:13:37,100 +وحصرها في خمسة مواضع سأذكر بعض من هذه المواضعمثلا + +154 +00:13:37,100 --> 00:13:41,520 +في الموضع الثاني الجمال التي فقدت المناسبة بينها + +155 +00:13:41,520 --> 00:13:46,100 +نحو زيد فاضل والكلب نجس العين في رأيا والموضع + +156 +00:13:46,100 --> 00:13:50,180 +الرابع الجمال المتحدة مقصودا بأن تكون التانية + +157 +00:13:50,180 --> 00:13:54,400 +مؤكدة للأولى أو بيانا لها أو بدلا منها فالمؤكد + +158 +00:13:54,400 --> 00:14:00,780 +ققوله تعالى لا ريب فيه وقوله تعالى هدى للمتقين إلى + +159 +00:14:00,780 --> 00:14:05,470 +آخر ما قالSo, we notice that Al-Mirsafi has a + +160 +00:14:05,470 --> 00:14:10,470 +unique way of presenting this topic because he did + +161 +00:14:10,470 --> 00:14:15,250 +it in an analytical way. He presented science or + +162 +00:14:15,250 --> 00:14:19,850 +art, then he analyzed this science and its + +163 +00:14:19,850 --> 00:14:23,490 +details. So, he explains the text that he wants in + +164 +00:14:23,490 --> 00:14:26,090 +the sources of the interrogation, then he mentions + +165 +00:14:26,090 --> 00:14:31,020 +a part of a saying,واطردوا إلى شيء آخر ثم يعودوا + +166 +00:14:31,020 --> 00:14:35,880 +إلى موضعه ولكنه على أي حال لا يخرجوا عن المقصد + +167 +00:14:35,880 --> 00:14:40,800 +الذي يتكلموا فيه من فصل أو وصل أو ذكر أو حدف أو + +168 +00:14:40,800 --> 00:14:45,600 +إيجاز أو إطماب أو مساوعة ثم ينتقلوا بعد ذلك إلى + +169 +00:14:45,600 --> 00:14:49,760 +الحديث عن فن البديع وقد جمع بخصوص هذا الفن ما + +170 +00:14:49,760 --> 00:14:56,220 +يقارب خمسين فن بسط فيها القولAlso, Al-Mursafi in + +171 +00:14:56,220 --> 00:14:58,960 +this second volume of the most accurate research + +172 +00:14:58,960 --> 00:15:01,200 +of the sciences of presentation, has given his + +173 +00:15:01,200 --> 00:15:04,140 +speech in this art about the details of his speech + +174 +00:15:04,140 --> 00:15:07,500 +in the scales and music of Arabic poetry and its + +175 +00:15:07,500 --> 00:15:13,500 +seas and Qafiyah and renewalوقد قال في علم العروض + +176 +00:15:13,500 --> 00:15:19,120 +و هذه قصائد أثبتها في هذا الموضع تعود فيها دهنك + +177 +00:15:19,120 --> 00:15:25,020 +سرعة ملاحظة زينة الأشعار فإن من اللازم للمتأدب أنه + +178 +00:15:25,020 --> 00:15:30,740 +إذا ورد عليه الشعر لم يلبث أن يعرف وزنه ويلاحظ حال + +179 +00:15:30,740 --> 00:15:36,340 +القراءة ليساعده في ذلك إيجادة الإنشاء ويعصمه من + +180 +00:15:36,340 --> 00:15:42,150 +فوات الخلال عليهاThen the author moved on to + +181 +00:15:42,150 --> 00:15:45,730 +explain the fourth objective, which is writing and + +182 +00:15:45,730 --> 00:15:49,930 +introducing it. After that, he moved on to talk + +183 +00:15:49,930 --> 00:15:53,130 +about what he called the creative writing or the + +184 +00:15:53,130 --> 00:15:55,850 +production of writing, and he mentioned two + +185 +00:15:55,850 --> 00:15:58,990 +important ways for those who want to learn to + +186 +00:15:58,990 --> 00:16:02,310 +write, as reported by Ibn Al-Athir, one of which + +187 +00:16:02,310 --> 00:16:04,350 +is to memorize the Qur'an and understand its + +188 +00:16:04,350 --> 00:16:07,770 +meaning, and a group of hadiths, artifacts, and + +189 +00:16:07,770 --> 00:16:12,280 +poems,مع تحصيل ما يلزمه تحصيله من الفنون السابقة + +190 +00:16:12,280 --> 00:16:16,340 +ثم يجتهد في الإنشاء على نحو أسالي بالكلام التي + +191 +00:16:16,340 --> 00:16:21,260 +حفظها والطريقة والطريقة الثانية أن يزيد على ما + +192 +00:16:21,260 --> 00:16:25,800 +تقدم الإطلاع على منشآت من تقدمه وحفظ الكتير منها + +193 +00:16:25,800 --> 00:16:30,230 +واستعمال الفكر في انتقاد تراتيبهاand choosing what + +194 +00:16:30,230 --> 00:16:33,890 +he chose in its beginnings and endings, then he + +195 +00:16:33,890 --> 00:16:37,190 +comes to what he is allowed to follow or invent, + +196 +00:16:37,510 --> 00:16:41,930 +and he divided this door into types, and he named + +197 +00:16:41,930 --> 00:16:46,750 +all of them BJs.The author then moves on to talk + +198 +00:16:46,750 --> 00:16:50,510 +about how poetry works and the approach he drew + +199 +00:16:50,510 --> 00:16:54,050 +for his contemporaries and students to promote + +200 +00:16:54,050 --> 00:16:56,810 +their production from poetry and writing and + +201 +00:16:56,810 --> 00:17:01,010 +poetry to the rank of ancient Arabic literature. + +202 +00:17:03,520 --> 00:17:08,160 +فهو يوصي شدات الشعري بأن يحفظوا أكثر ما يستطيعون + +203 +00:17:08,160 --> 00:17:13,000 +من الشعر الجزل القديم فيقول واصل الكلام لابن + +204 +00:17:13,000 --> 00:17:17,860 +خالدون في مقدمته اعلم أن لعمل الشعري و إحكام + +205 +00:17:17,860 --> 00:17:23,320 +صناعته شروطا أولها الحفظ من جنسه أي من جنس شعر + +206 +00:17:23,320 --> 00:17:29,120 +العرب حتى تنشأ في نفس ملكة ملكة ينسج على منوالها + +207 +00:17:29,120 --> 00:17:36,480 +ويتخير المحفوظة من الحر النقيالكثير الأسالي. أيضًا + +208 +00:17:36,480 --> 00:17:40,140 +عمل المؤلف على بياني ملكة البلاغة في اللسان + +209 +00:17:40,140 --> 00:17:45,300 +باعتبارها تحصل بممارسة كلام العرب وتكراره على + +210 +00:17:45,300 --> 00:17:53,140 +السمع والتفطن لخواص تراكيبه ونظم كلامهم أيضًا قرر + +211 +00:17:53,140 --> 00:17:57,760 +بجميع ما سلف أنه لا طريقة لتعلم صناعة الإنشاء إلا + +212 +00:17:57,760 --> 00:18:06,050 +بحفظ كلام الغيري وفهمهوفهمه وتمييز مقاصده مستشهدان + +213 +00:18:06,050 --> 00:18:12,340 +كما ذكرنا بقول ابن خالدونAlso, the author + +214 +00:18:12,340 --> 00:18:14,980 +emphasized an important point in this debate, + +215 +00:18:15,220 --> 00:18:18,280 +which is that those who want to challenge the + +216 +00:18:18,280 --> 00:18:20,280 +establishment of a word as a thread, body, or + +217 +00:18:20,280 --> 00:18:25,420 +system, must have a natural readiness for optional + +218 +00:18:25,420 --> 00:18:29,780 +matters, and that is to have a strong memory, a + +219 +00:18:29,780 --> 00:18:32,780 +strong understanding, and an obedient memory, and + +220 +00:18:32,780 --> 00:18:36,720 +after obtaining this kingdom, he must have a long + +221 +00:18:36,720 --> 00:18:40,040 +training in the system and the majority of it, + +222 +00:18:40,360 --> 00:18:43,800 +Hatta tastihkima al-malika kama yakol al-shaykh + +223 +00:18:43,800 --> 00:18:48,280 +Hussain al-Marsafi. Ayben, hawala al-muallif al + +224 +00:18:48,280 --> 00:18:50,760 +-wukuf ala al-tariqah allati kawana biha sadiquh + +225 +00:18:50,760 --> 00:18:53,400 +Mahmoud Sami al-Baroudi, ba'ith al-shi'ar al-arabi + +226 +00:18:53,400 --> 00:18:57,520 +al-mu'asir, haythu qala anhu, Hatha al-amirul + +227 +00:18:57,520 --> 00:19:00,840 +jalilu dhasharafi al-asili wal-tab'i al-bali + +228 +00:19:00,840 --> 00:19:05,340 +ghinaqao, wal-dhihni al-mutanahi dhakao, Mahmoud + +229 +00:19:05,340 --> 00:19:10,360 +Sami Basha al-Baroudi,لم يقرأ كتابا في فن من فنون + +230 +00:19:10,360 --> 00:19:15,620 +العربية غير أنه لما بلغ سن التعقيل وجد من طبعه + +231 +00:19:15,620 --> 00:19:20,900 +ميلا إلى قراءة الشعر وعمله فكان يستمع إلى بعض ما + +232 +00:19:20,900 --> 00:19:27,120 +له دراية وهو يقرأ بعض الدواوين أو يقرأ بحضرته حتى + +233 +00:19:27,120 --> 00:19:32,440 +تصور لديه التراكيب العربية ومواقع المرفوعات إلى + +234 +00:19:32,440 --> 00:19:34,720 +آخر قوله + +235 +00:19:36,910 --> 00:19:39,950 +Also, Al-Marsafi showed in this article the + +236 +00:19:39,950 --> 00:19:43,050 +correct approach taken by Mahmoud Al-Baroudi, who + +237 +00:19:43,050 --> 00:19:46,430 +is good at reading texts, memorizing their choices + +238 +00:19:46,430 --> 00:19:49,710 +and focusing on them, and having a keen eye to + +239 +00:19:49,710 --> 00:19:54,350 +perfect the art of literature.وفي النهاية سأذكر ما + +240 +00:19:54,350 --> 00:20:00,070 +تميزت به الوسيلة الأدبية التي احتوت على مجموعة من + +241 +00:20:00,070 --> 00:20:05,990 +الآراء والأفكار الرائدة التي كان لها عميق الأطر + +242 +00:20:05,990 --> 00:20:11,830 +وبها قضايا ربما كانت تثار لأول مرة في العصر الحديث + +243 +00:20:11,830 --> 00:20:16,690 +ومن أنثال هذه القضايا الحديث عن اللهجات العامية + +244 +00:20:16,690 --> 00:20:21,790 +بطريقة موضوعيةAlso studying new sciences such as + +245 +00:20:21,790 --> 00:20:24,470 +linguistic jurisprudence and discussing the texts + +246 +00:20:24,470 --> 00:20:28,750 +of poets and contemporary writers by analyzing + +247 +00:20:28,750 --> 00:20:33,010 +literary texts and tasting them. Also analyzing + +248 +00:20:33,010 --> 00:20:34,950 +literature in a way that is close to psychological + +249 +00:20:34,950 --> 00:20:38,370 +analysis. And there is no doubt that he is the + +250 +00:20:38,370 --> 00:20:40,430 +first person who laid the foundations of the + +251 +00:20:40,430 --> 00:20:42,810 +historical curriculum in the literary course + +252 +00:20:42,810 --> 00:20:46,620 +through this curriculum.He divided poets into + +253 +00:20:46,620 --> 00:20:49,700 +three classes, the classes of the ignorant and the + +254 +00:20:49,700 --> 00:20:52,460 +modern, and tracked the characteristics of each + +255 +00:20:52,460 --> 00:20:56,700 +class with these qualities that could have a + +256 +00:20:56,700 --> 00:21:00,780 +profound impact on intellectual and literary life. + +257 +00:21:01,570 --> 00:21:06,390 +Based on these principles that Husein al-Mirsafi + +258 +00:21:06,390 --> 00:21:10,650 +proved by his method, one can say that he directed + +259 +00:21:10,650 --> 00:21:13,830 +literature to the right direction in sending + +260 +00:21:13,830 --> 00:21:17,810 +Arabic literature and reviving it again, and + +261 +00:21:17,810 --> 00:21:20,730 +Arabic poetry in particular, considering that + +262 +00:21:20,730 --> 00:21:25,110 +poetry is the biggest component of the heritage of + +263 +00:21:25,110 --> 00:21:29,270 +ancient Arabic literature.و بهذا أكون قد انتهيت + +264 +00:21:29,270 --> 00:21:35,210 +أسأل الله التوفيق وأنهي بقوله تعالى وما توفيقي إلا + +265 +00:21:35,210 --> 00:21:39,930 +بالله عليه توكلت وإليه أنهى يعطيك العافية + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..dc93c03de6f5494f16840a332134d074ca381392 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/Zv61-sJgHLg_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2150, "start": 5.2, "end": 21.5, "text": "باسمك اللهم نستفتح باب الرشاد سائليك أن تصل بنا إلى غاية السداد راغبين إليك في أقرب هداية عاملين تماما لعصمة من مهاوي الغواية", "tokens": [3555, 32277, 2304, 4117, 13672, 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الانتقال إلى أزاء الكتاب لابد أن أشير إلى أن الأصل في الكتاب الوسيلة الأدبية هي عبارة عن محاضرات كان يلقيها الشيخ حسين المرصفي لطلبته في دار العلوم وهي نفسها الفصولة التي نشرت في روضة المدارس", "tokens": [2407, 4587, 36150, 2423, 7649, 2655, 4587, 6027, 30731, 5551, 11622, 16606, 33251, 2655, 16758, 5296, 16758, 3215, 14739, 5551, 8592, 13546, 30731, 14739, 16247, 36520, 8978, 33251, 2655, 16758, 2423, 41779, 26895, 3660, 16247, 3215, 3555, 10632, 39896, 6225, 3555, 9640, 3660, 18871, 3714, 5016, 46958, 2288, 9307, 25961, 7251, 1211, 38436, 11296, 25124, 1829, 9778, 11331, 3794, 9957, 9673, 2288, 9381, 41185, 5296, 9566, 46152, 47395, 8978, 11778, 9640, 18863, 1211, 20498, 37037, 1829, 8717, 36178, 11296, 27188, 9381, 12610, 3660, 38392, 8717, 8592, 43500, 8978, 12602, 2407, 11242, 3660, 9673, 3215, 9640, 3794], "avg_logprob": -0.10381765218125176, "compression_ratio": 1.869109947643979, "no_speech_prob": 2.86102294921875e-05, "words": [{"start": 313.82, "end": 314.36, "word": "وقبل", 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+00:00:40,350 --> 00:00:45,890 +الطالبة نجات أحمد محمد عبد العال من قلية الأداب + +7 +00:00:45,890 --> 00:00:51,210 +ماجستر اللغة العربية في الجامعة الإسلامية غزة ضمن + +8 +00:00:51,210 --> 00:00:56,870 +مساقى مصادر الأدب العربي مع الأستاذ الدكتور وليد + +9 +00:00:56,870 --> 00:01:04,720 +أبو ندا حفظه الله ورعاهبداية سأتناول كتابا من أهم + +10 +00:01:04,720 --> 00:01:10,480 +الكتب في مجال النقد والدراسة الأدبية التي شكلت + +11 +00:01:10,480 --> 00:01:16,260 +الضوء العربية الرفيع وطورت المفهومات النقدية وشقت + +12 +00:01:16,260 --> 00:01:22,640 +الطريق للأجيال اللاحقةوهو كتاب من أهم الكتب .. من + +13 +00:01:22,640 --> 00:01:27,920 +أهم الكتب كتاب الوسيلة الأدبية للعلوم العربية + +14 +00:01:27,920 --> 00:01:34,360 +لمؤلفه حسين أحمد المرصفي هذا الكتاب كان له أثر + +15 +00:01:34,360 --> 00:01:40,080 +كبير في حركة البعت الأدبي باتقانه علوم العربية + +16 +00:01:40,080 --> 00:01:46,080 +وتبحره فيهاسأبدأ بالتعريف عن المؤلف ثم أنتقل بعد + +17 +00:01:46,080 --> 00:01:53,360 +ذلك إلى منهجية المرصف في كتابه موضحة ما تناوله في + +18 +00:01:53,360 --> 00:02:00,240 +الجزعين بداية التعريف بالمؤلف المرصفوشيخ الأدباء + +19 +00:02:00,240 --> 00:02:10,660 +في عصر القدوى إسماعيل ولد 1815 وتوفي في 1889 + +20 +00:02:10,660 --> 00:02:16,180 +للميلاد وهو أستاذ الطبقة الأولى من دار العلم + +21 +00:02:16,940 --> 00:02:23,880 +وبالنسبة لتقافته فكان كما ذكر علي مبارك هي التقافة + +22 +00:02:23,880 --> 00:02:29,140 +الأزهرية حيث حفظ القرآن والمتون والتحق بالأزهر + +23 +00:02:29,140 --> 00:02:34,840 +وكان والده من كبار العلوم ولعل هذا هو كان دافع + +24 +00:02:34,840 --> 00:02:43,210 +لتفوقه ونبوغه المرصفىلا نجده كثيرا من التراجم التي + +25 +00:02:43,210 --> 00:02:49,310 +ترجمت في سيرة المرصفي وقد لف الظلام على سيرته فلا + +26 +00:02:49,310 --> 00:02:54,070 +نعرفه كثيرا من الظروف التي أحاطط به ولو لا بضعة + +27 +00:02:54,070 --> 00:02:59,250 +سطور كتبها عنه علي مبارك في الخطط التوفيقية لم + +28 +00:02:59,250 --> 00:03:04,730 +اهتم بيه أحد من معاصري ولم يكتب عنه أحد بعد ذلك + +29 +00:03:05,050 --> 00:03:08,370 +Also, Mr. Mohamed Abdel Ghani Hassan wrote about + +30 +00:03:08,370 --> 00:03:12,870 +him in an excellent chapter in his book, The Media + +31 +00:03:12,870 --> 00:03:16,470 +of East and West, which was published in the late + +32 +00:03:16,470 --> 00:03:22,730 +forties. Also, Mr. Mohamed Abdel Ghani Hassan was + +33 +00:03:22,730 --> 00:03:24,650 +amazed by the omission of the literary historian + +34 +00:03:24,650 --> 00:03:27,910 +from presenting a complete translation of Sheikh + +35 +00:03:27,910 --> 00:03:32,710 +Al-Mursafi, saying,والما أسنده الشيخ حسين المرصفي + +36 +00:03:32,710 --> 00:03:38,210 +إلى دراسة تاريخ الأدب الحديث فإن نصيبه من كتب + +37 +00:03:38,210 --> 00:03:43,190 +التاريخ الأدبي والتراجم هو نصيب المجاهدين + +38 +00:03:43,190 --> 00:03:50,110 +المتواضعين فلم يظفر بترجمة واحدة مطولة مفصلة كما + +39 +00:03:50,110 --> 00:03:55,900 +ظفر كثيرون من أقرانه في الفضل وأنداده في العلمولم + +40 +00:03:55,900 --> 00:04:01,940 +نجد له إلا بضعة أسطر في كتاب الخطط التوفيقية لألي + +41 +00:04:01,940 --> 00:04:07,740 +باشاوهو يتحدث عن قرية المرصفي في الجزء الخامس عشر + +42 +00:04:07,740 --> 00:04:13,280 +من هذا الكنز التاريخ الثمين.دافعه على كتابة + +43 +00:04:13,280 --> 00:04:18,620 +الوسيلة الأدبية أخد المرصفي يعد العدة ليجعل من + +44 +00:04:18,620 --> 00:04:25,000 +تدريس الأدب العربي والبلاغة العربية منهجا جديدا لم + +45 +00:04:25,000 --> 00:04:31,020 +يجري على غراره أحد قبل ذلك.فأخد يلقي دروسه مبتدئا + +46 +00:04:31,020 --> 00:04:39,420 +ببيان فضيلة العلم ومعرفا بعلوم العربيةوشارحا لكل + +47 +00:04:39,420 --> 00:04:46,660 +علم من هذه العلوم ويرجع السبب في ذلك لأنها الأدوات + +48 +00:04:46,660 --> 00:04:51,840 +التي يرجع بها الأديب إلى مكانته في الأدب ولذلك + +49 +00:04:51,840 --> 00:04:57,560 +أطال المرصفي في عرض هذه الآلات الأدبية كان الشيخ + +50 +00:04:57,560 --> 00:05:02,750 +المرصفي من الأدباء الذين They lost their sight, + +51 +00:05:03,370 --> 00:05:08,010 +but that did not prevent him from occupying a + +52 +00:05:08,010 --> 00:05:11,370 +place in the building of the literary revolution + +53 +00:05:11,370 --> 00:05:17,480 +of modern Egypt.وقبل الانتقال إلى أزاء الكتاب لابد + +54 +00:05:17,480 --> 00:05:21,600 +أن أشير إلى أن الأصل في الكتاب الوسيلة الأدبية هي + +55 +00:05:21,600 --> 00:05:25,940 +عبارة عن محاضرات كان يلقيها الشيخ حسين المرصفي + +56 +00:05:25,940 --> 00:05:30,560 +لطلبته في دار العلوم وهي نفسها الفصولة التي نشرت + +57 +00:05:30,560 --> 00:05:38,180 +في روضة المدارسسأبدأ بالمجلد الأول الذي كان بمثابة + +58 +00:05:38,180 --> 00:05:43,780 +مدخل نظري للعلوم التي ذكرها المرصفي ففي بداية + +59 +00:05:43,780 --> 00:05:49,660 +المجلد حدثنا حديثا نظريا عن العلم وكيف أنه صفة + +60 +00:05:49,660 --> 00:05:55,300 +واحدة لها تعلقات كثيرة وقد ميزت بالاسماء وهي + +61 +00:05:55,300 --> 00:06:02,270 +قسماني كما ذكرها عقلية ونقليةوقد استشهد بقول بعضهم + +62 +00:06:02,270 --> 00:06:08,670 +عجبت لإزراء الغبي بنفسه وصمت الذي قد كان بالعلم + +63 +00:06:08,670 --> 00:06:15,390 +أحرم ولا الصمت خير للغبي وإنما صحي فتلب المرء أن + +64 +00:06:15,390 --> 00:06:20,810 +يتكلموالكلام المنبع على أن مواضع الأقوال ومواضع + +65 +00:06:20,810 --> 00:06:25,650 +الصمت كتير فمن الأحوال التي يكون التخلق بها أدبا + +66 +00:06:25,650 --> 00:06:31,970 +وضع الأفعال في مواضعها مستشهدا بقوله تعالى وجزاء + +67 +00:06:31,970 --> 00:06:38,750 +سيئة سيئة مثلها فمن عفى وأصلح فأجره على اللهSo we + +68 +00:06:38,750 --> 00:06:41,610 +notice that al-Mursafi varied in his testimonies + +69 +00:06:41,610 --> 00:06:45,850 +with verses from the Qur'an and hadiths from the + +70 +00:06:45,850 --> 00:06:50,130 +Sunnah of the Prophet and verses from Arabic + +71 +00:06:50,130 --> 00:06:54,950 +literature. For example, in the hadith of the + +72 +00:06:54,950 --> 00:07:02,070 +Prophet Sharifقال إن من البيان لسحرة لماذا الوسيلة + +73 +00:07:02,070 --> 00:07:07,570 +الأدبية الوسيلة الأدبية يرى المرصفي بأننا بحاجة + +74 +00:07:07,570 --> 00:07:13,430 +إلى تطوير علومنا ومناهجنا وتجديدها لنواكب تطور + +75 +00:07:13,430 --> 00:07:18,610 +العصور وتغير الأحوال وقد رأى بأن الطريقة المطلة في + +76 +00:07:18,610 --> 00:07:23,370 +مجال الأدب واللغة أن يبتدي الطالب بتحصيل الفنون + +77 +00:07:23,540 --> 00:07:29,080 +صافية نقية من الشبهات والاعترادات وإيراد العبارات + +78 +00:07:29,080 --> 00:07:34,880 +المنقوضة تحفظا لها وعملا بها فإذا أبقن ذلك وأتاد + +79 +00:07:34,880 --> 00:07:39,020 +لسانه على أن ينطق بالكلمة العربي كما كانت العرب + +80 +00:07:39,020 --> 00:07:45,140 +تنطق بها انتقل إلى معرفة الفنون درجة إتقان الإنشاء + +81 +00:07:46,580 --> 00:07:51,140 +وكذلك أيضًا حسب ما أورده كترة القراءة في منشآت + +82 +00:07:51,140 --> 00:07:56,260 +المتقدمين على اختلاف أنواعها بتعقل لسياقاتها + +83 +00:07:56,260 --> 00:08:02,780 +ومسالكها يحتاج دالك لصبر وجهد من الأديب أو من طالب + +84 +00:08:02,780 --> 00:08:08,260 +الأدب المتأدب مستشهدا بقول الشاعر لا تحسبن المجد + +85 +00:08:08,260 --> 00:08:15,960 +تمرا أنت آكله لن تبلغ المجد حتى تلعق الصبرThen the + +86 +00:08:15,960 --> 00:08:18,160 +author continues after this theoretical + +87 +00:08:18,160 --> 00:08:19,920 +introduction to define the science that he will + +88 +00:08:19,920 --> 00:08:24,240 +talk about I will transfer some of these + +89 +00:08:24,240 --> 00:08:27,220 +definitions to you with the text of the author's + +90 +00:08:27,220 --> 00:08:29,200 +sentence to familiarize yourself with his approach + +91 +00:08:29,200 --> 00:08:34,900 +to defining scienceووضع التعريفات ووضوح هذه + +92 +00:08:34,900 --> 00:08:39,320 +التعريفات بعيدا عن التعقيدات والاستطرادات التي + +93 +00:08:39,320 --> 00:08:43,760 +كانت شائعة في التأليف في تلك الحقبة من الزمان + +94 +00:08:43,760 --> 00:08:49,740 +فمثلا اللغة عنده كما قال علم يبين صور الألفاظ + +95 +00:08:49,740 --> 00:08:54,880 +وتعينها للأشياء التي يفهمها العالم بوضعه لها + +96 +00:08:54,880 --> 00:09:02,010 +والنحو عرفه قائلا علم يبينأحوال أواخر الكلمات عند + +97 +00:09:02,010 --> 00:09:07,270 +تركيبها و تقديم بعض الكلمات عنده على بعض وجوبا أو + +98 +00:09:07,270 --> 00:09:12,590 +جوازا و الإنشاء علم يبين كيفية تأليف الخطب و رسائل + +99 +00:09:12,590 --> 00:09:18,210 +المخاطبات و ما أشبه ذلك و يسمى فن الكتابة و النتر + +100 +00:09:18,210 --> 00:09:25,650 +و صاحبه الكاتب و النتر إلى غير ذلك من المصطلحات + +101 +00:09:25,650 --> 00:09:30,180 +التي عرفهاAlso, Al-Mursafi was interested in the + +102 +00:09:30,180 --> 00:09:32,400 +beginning of the book to define the meaning of the + +103 +00:09:32,400 --> 00:09:35,380 +word literature, and we notice that he explained + +104 +00:09:35,380 --> 00:09:39,660 +and explained this word, as he explained in his + +105 +00:09:39,660 --> 00:09:42,520 +speech, and people in literature are greatly + +106 +00:09:42,520 --> 00:09:46,240 +different, so whoever reads science and travels + +107 +00:09:46,240 --> 00:09:48,460 +the country and interacts with the communities of + +108 +00:09:48,460 --> 00:09:52,560 +people with a present mind and a well-established + +109 +00:09:52,560 --> 00:09:56,620 +awareness and good control,عرف العوائد المختلفة + +110 +00:09:56,620 --> 00:10:01,600 +والأهواء المتشعبة فيجب على الإنسان لأجل أن يكون + +111 +00:10:01,600 --> 00:10:06,800 +محبوبا عند الناس حاصلا على أغراضه منهم أن يطلب + +112 +00:10:06,800 --> 00:10:12,040 +الأخلاق المحمودة عند أولي النهي ليتحلى بها وأيضا + +113 +00:10:12,040 --> 00:10:16,880 +قال عن الأدب أن الأدب معرفة الأحوال التي يكون + +114 +00:10:16,880 --> 00:10:21,780 +الإنسان المتخلق بها محبوبا عند أولي الألباب الذين + +115 +00:10:21,780 --> 00:10:27,990 +هم أمناء الله على أرضهوقد استشهد بقوله صلى الله + +116 +00:10:27,990 --> 00:10:35,330 +عليه وسلم رحم اللهم رئا قال خيرا فغنم أو سكت فسلم + +117 +00:10:35,330 --> 00:10:42,070 +ومن أرعي ما تحدث عنه أيضا كيفية تحصيل المعاني + +118 +00:10:42,070 --> 00:10:47,750 +الأصلية التي تفيدها أنفس التراكيب وذلك بمعرفة ما + +119 +00:10:47,750 --> 00:10:53,920 +قبل علوم البلاغة ومقاصدها من علوم العربيةAl + +120 +00:10:53,920 --> 00:10:57,380 +-Mursafi also confirmed that if people are limited + +121 +00:10:57,380 --> 00:11:01,080 +to knowing the rules without using them, look at + +122 +00:11:01,080 --> 00:11:04,060 +the beauty of this sentence, and look at the + +123 +00:11:04,060 --> 00:11:08,380 +tools, look at the goals that stand at that limit, + +124 +00:11:08,640 --> 00:11:14,100 +their knowledge becomes like grains stored in good + +125 +00:11:14,100 --> 00:11:20,180 +places for that or bad,تصيروا ترابا وينقلبوا بعضها + +126 +00:11:20,180 --> 00:11:26,500 +حشرات وهوام بشعة هؤلاء الناس يستحقون منه اللوم + +127 +00:11:26,500 --> 00:11:32,300 +والتعنيف والمقت من الله أمهى مجلده الأول بخاتمة + +128 +00:11:32,300 --> 00:11:38,160 +لطيفة تحدث فيها عن أحسن الطرق لتحصيل علوم العربية + +129 +00:11:38,160 --> 00:11:42,240 +واختلافها بحسب العصور وفي هذه الخاتمة + +130 +00:11:45,540 --> 00:11:50,560 +تجلّد ثقافة المرصفي الغزيرة ومواهبه الجيدة في + +131 +00:11:50,560 --> 00:11:55,840 +تحصيل العلوم حيث ختم بقوله وزمن التحصيل هو زمن + +132 +00:11:55,840 --> 00:12:01,140 +أنفس العمر حيث تكون الشبيبة مشبوبة والقوة مستكملة + +133 +00:12:01,140 --> 00:12:07,740 +والروح فرحة بامتتال أمره ونهيه وذلك يجب الإعراض عن + +134 +00:12:07,740 --> 00:12:13,710 +الشهوات والإغماض عن كثير من اللداتوكما قال لا ينال + +135 +00:12:13,710 --> 00:12:15,830 +العلم براحة الجسد + +136 +00:12:18,680 --> 00:12:22,560 +Now, I will move on to the second volume, which + +137 +00:12:22,560 --> 00:12:29,660 +was printed in 1879 for Christmas. In this volume, + +138 +00:12:30,160 --> 00:12:33,040 +it began with the application, as we mentioned + +139 +00:12:33,040 --> 00:12:37,560 +earlier, that the first volume was an entrance to + +140 +00:12:37,560 --> 00:12:40,560 +the arts and represented the theoretical side. As + +141 +00:12:40,560 --> 00:12:45,160 +for this volume, which was full ofin the + +142 +00:12:45,160 --> 00:12:48,560 +applications, explanations and interpretations of + +143 +00:12:48,560 --> 00:12:52,420 +this science. He took on his professor the task of + +144 +00:12:52,420 --> 00:12:54,520 +discovering the origin of language and its + +145 +00:12:54,520 --> 00:12:57,040 +development, and he said, and he was the first to + +146 +00:12:57,040 --> 00:12:59,620 +take notice of the extraction of these arts and + +147 +00:12:59,620 --> 00:13:03,310 +taking them as standards.لصناعة الكلام حسب ما + +148 +00:13:03,310 --> 00:13:08,050 +تقتضيه الشاعران الشهيران مسلم بن الوليد وابو تمام + +149 +00:13:08,050 --> 00:13:13,290 +حبيب بن أوسو الطائي ونلاحظ من هذا أن المرصفي أول + +150 +00:13:13,290 --> 00:13:18,650 +من تتبع المنهج التاريخي في دراسة الأداب حتى وصل + +151 +00:13:18,650 --> 00:13:23,820 +إلى عبد القاهر الجورجانيأيضا تحدث في هذا المقصد عن + +152 +00:13:23,820 --> 00:13:28,600 +فن البياني وعلم المعاني وتحدث عن مواضع فصل الجمل + +153 +00:13:28,600 --> 00:13:37,100 +وحصرها في خمسة مواضع سأذكر بعض من هذه المواضعمثلا + +154 +00:13:37,100 --> 00:13:41,520 +في الموضع الثاني الجمال التي فقدت المناسبة بينها + +155 +00:13:41,520 --> 00:13:46,100 +نحو زيد فاضل والكلب نجس العين في رأيا والموضع + +156 +00:13:46,100 --> 00:13:50,180 +الرابع الجمال المتحدة مقصودا بأن تكون التانية + +157 +00:13:50,180 --> 00:13:54,400 +مؤكدة للأولى أو بيانا لها أو بدلا منها فالمؤكد + +158 +00:13:54,400 --> 00:14:00,780 +ققوله تعالى لا ريب فيه وقوله تعالى هدى للمتقين إلى + +159 +00:14:00,780 --> 00:14:05,470 +آخر ما قالSo, we notice that Al-Mirsafi has a + +160 +00:14:05,470 --> 00:14:10,470 +unique way of presenting this topic because he did + +161 +00:14:10,470 --> 00:14:15,250 +it in an analytical way. He presented science or + +162 +00:14:15,250 --> 00:14:19,850 +art, then he analyzed this science and its + +163 +00:14:19,850 --> 00:14:23,490 +details. So, he explains the text that he wants in + +164 +00:14:23,490 --> 00:14:26,090 +the sources of the interrogation, then he mentions + +165 +00:14:26,090 --> 00:14:31,020 +a part of a saying,واطردوا إلى شيء آخر ثم يعودوا + +166 +00:14:31,020 --> 00:14:35,880 +إلى موضعه ولكنه على أي حال لا يخرجوا عن المقصد + +167 +00:14:35,880 --> 00:14:40,800 +الذي يتكلموا فيه من فصل أو وصل أو ذكر أو حدف أو + +168 +00:14:40,800 --> 00:14:45,600 +إيجاز أو إطماب أو مساوعة ثم ينتقلوا بعد ذلك إلى + +169 +00:14:45,600 --> 00:14:49,760 +الحديث عن فن البديع وقد جمع بخصوص هذا الفن ما + +170 +00:14:49,760 --> 00:14:56,220 +يقارب خمسين فن بسط فيها القولAlso, Al-Mursafi in + +171 +00:14:56,220 --> 00:14:58,960 +this second volume of the most accurate research + +172 +00:14:58,960 --> 00:15:01,200 +of the sciences of presentation, has given his + +173 +00:15:01,200 --> 00:15:04,140 +speech in this art about the details of his speech + +174 +00:15:04,140 --> 00:15:07,500 +in the scales and music of Arabic poetry and its + +175 +00:15:07,500 --> 00:15:13,500 +seas and Qafiyah and renewalوقد قال في علم العروض + +176 +00:15:13,500 --> 00:15:19,120 +و هذه قصائد أثبتها في هذا الموضع تعود فيها دهنك + +177 +00:15:19,120 --> 00:15:25,020 +سرعة ملاحظة زينة الأشعار فإن من اللازم للمتأدب أنه + +178 +00:15:25,020 --> 00:15:30,740 +إذا ورد عليه الشعر لم يلبث أن يعرف وزنه ويلاحظ حال + +179 +00:15:30,740 --> 00:15:36,340 +القراءة ليساعده في ذلك إيجادة الإنشاء ويعصمه من + +180 +00:15:36,340 --> 00:15:42,150 +فوات الخلال عليهاThen the author moved on to + +181 +00:15:42,150 --> 00:15:45,730 +explain the fourth objective, which is writing and + +182 +00:15:45,730 --> 00:15:49,930 +introducing it. After that, he moved on to talk + +183 +00:15:49,930 --> 00:15:53,130 +about what he called the creative writing or the + +184 +00:15:53,130 --> 00:15:55,850 +production of writing, and he mentioned two + +185 +00:15:55,850 --> 00:15:58,990 +important ways for those who want to learn to + +186 +00:15:58,990 --> 00:16:02,310 +write, as reported by Ibn Al-Athir, one of which + +187 +00:16:02,310 --> 00:16:04,350 +is to memorize the Qur'an and understand its + +188 +00:16:04,350 --> 00:16:07,770 +meaning, and a group of hadiths, artifacts, and + +189 +00:16:07,770 --> 00:16:12,280 +poems,مع تحصيل ما يلزمه تحصيله من الفنون السابقة + +190 +00:16:12,280 --> 00:16:16,340 +ثم يجتهد في الإنشاء على نحو أسالي بالكلام التي + +191 +00:16:16,340 --> 00:16:21,260 +حفظها والطريقة والطريقة الثانية أن يزيد على ما + +192 +00:16:21,260 --> 00:16:25,800 +تقدم الإطلاع على منشآت من تقدمه وحفظ الكتير منها + +193 +00:16:25,800 --> 00:16:30,230 +واستعمال الفكر في انتقاد تراتيبهاand choosing what + +194 +00:16:30,230 --> 00:16:33,890 +he chose in its beginnings and endings, then he + +195 +00:16:33,890 --> 00:16:37,190 +comes to what he is allowed to follow or invent, + +196 +00:16:37,510 --> 00:16:41,930 +and he divided this door into types, and he named + +197 +00:16:41,930 --> 00:16:46,750 +all of them BJs.The author then moves on to talk + +198 +00:16:46,750 --> 00:16:50,510 +about how poetry works and the approach he drew + +199 +00:16:50,510 --> 00:16:54,050 +for his contemporaries and students to promote + +200 +00:16:54,050 --> 00:16:56,810 +their production from poetry and writing and + +201 +00:16:56,810 --> 00:17:01,010 +poetry to the rank of ancient Arabic literature. + +202 +00:17:03,520 --> 00:17:08,160 +فهو يوصي شدات الشعري بأن يحفظوا أكثر ما يستطيعون + +203 +00:17:08,160 --> 00:17:13,000 +من الشعر الجزل القديم فيقول واصل الكلام لابن + +204 +00:17:13,000 --> 00:17:17,860 +خالدون في مقدمته اعلم أن لعمل الشعري و إحكام + +205 +00:17:17,860 --> 00:17:23,320 +صناعته شروطا أولها الحفظ من جنسه أي من جنس شعر + +206 +00:17:23,320 --> 00:17:29,120 +العرب حتى تنشأ في نفس ملكة ملكة ينسج على منوالها + +207 +00:17:29,120 --> 00:17:36,480 +ويتخير المحفوظة من الحر النقيالكثير الأسالي. أيضًا + +208 +00:17:36,480 --> 00:17:40,140 +عمل المؤلف على بياني ملكة البلاغة في اللسان + +209 +00:17:40,140 --> 00:17:45,300 +باعتبارها تحصل بممارسة كلام العرب وتكراره على + +210 +00:17:45,300 --> 00:17:53,140 +السمع والتفطن لخواص تراكيبه ونظم كلامهم أيضًا قرر + +211 +00:17:53,140 --> 00:17:57,760 +بجميع ما سلف أنه لا طريقة لتعلم صناعة الإنشاء إلا + +212 +00:17:57,760 --> 00:18:06,050 +بحفظ كلام الغيري وفهمهوفهمه وتمييز مقاصده مستشهدان + +213 +00:18:06,050 --> 00:18:12,340 +كما ذكرنا بقول ابن خالدونAlso, the author + +214 +00:18:12,340 --> 00:18:14,980 +emphasized an important point in this debate, + +215 +00:18:15,220 --> 00:18:18,280 +which is that those who want to challenge the + +216 +00:18:18,280 --> 00:18:20,280 +establishment of a word as a thread, body, or + +217 +00:18:20,280 --> 00:18:25,420 +system, must have a natural readiness for optional + +218 +00:18:25,420 --> 00:18:29,780 +matters, and that is to have a strong memory, a + +219 +00:18:29,780 --> 00:18:32,780 +strong understanding, and an obedient memory, and + +220 +00:18:32,780 --> 00:18:36,720 +after obtaining this kingdom, he must have a long + +221 +00:18:36,720 --> 00:18:40,040 +training in the system and the majority of it, + +222 +00:18:40,360 --> 00:18:43,800 +Hatta tastihkima al-malika kama yakol al-shaykh + +223 +00:18:43,800 --> 00:18:48,280 +Hussain al-Marsafi. Ayben, hawala al-muallif al + +224 +00:18:48,280 --> 00:18:50,760 +-wukuf ala al-tariqah allati kawana biha sadiquh + +225 +00:18:50,760 --> 00:18:53,400 +Mahmoud Sami al-Baroudi, ba'ith al-shi'ar al-arabi + +226 +00:18:53,400 --> 00:18:57,520 +al-mu'asir, haythu qala anhu, Hatha al-amirul + +227 +00:18:57,520 --> 00:19:00,840 +jalilu dhasharafi al-asili wal-tab'i al-bali + +228 +00:19:00,840 --> 00:19:05,340 +ghinaqao, wal-dhihni al-mutanahi dhakao, Mahmoud + +229 +00:19:05,340 --> 00:19:10,360 +Sami Basha al-Baroudi,لم يقرأ كتابا في فن من فنون + +230 +00:19:10,360 --> 00:19:15,620 +العربية غير أنه لما بلغ سن التعقيل وجد من طبعه + +231 +00:19:15,620 --> 00:19:20,900 +ميلا إلى قراءة الشعر وعمله فكان يستمع إلى بعض ما + +232 +00:19:20,900 --> 00:19:27,120 +له دراية وهو يقرأ بعض الدواوين أو يقرأ بحضرته حتى + +233 +00:19:27,120 --> 00:19:32,440 +تصور لديه التراكيب العربية ومواقع المرفوعات إلى + +234 +00:19:32,440 --> 00:19:34,720 +آخر قوله + +235 +00:19:36,910 --> 00:19:39,950 +Also, Al-Marsafi showed in this article the + +236 +00:19:39,950 --> 00:19:43,050 +correct approach taken by Mahmoud Al-Baroudi, who + +237 +00:19:43,050 --> 00:19:46,430 +is good at reading texts, memorizing their choices + +238 +00:19:46,430 --> 00:19:49,710 +and focusing on them, and having a keen eye to + +239 +00:19:49,710 --> 00:19:54,350 +perfect the art of literature.وفي النهاية سأذكر ما + +240 +00:19:54,350 --> 00:20:00,070 +تميزت به الوسيلة الأدبية التي احتوت على مجموعة من + +241 +00:20:00,070 --> 00:20:05,990 +الآراء والأفكار الرائدة التي كان لها عميق الأطر + +242 +00:20:05,990 --> 00:20:11,830 +وبها قضايا ربما كانت تثار لأول مرة في العصر الحديث + +243 +00:20:11,830 --> 00:20:16,690 +ومن أنثال هذه القضايا الحديث عن اللهجات العامية + +244 +00:20:16,690 --> 00:20:21,790 +بطريقة موضوعيةAlso studying new sciences such as + +245 +00:20:21,790 --> 00:20:24,470 +linguistic jurisprudence and discussing the texts + +246 +00:20:24,470 --> 00:20:28,750 +of poets and contemporary writers by analyzing + +247 +00:20:28,750 --> 00:20:33,010 +literary texts and tasting them. Also analyzing + +248 +00:20:33,010 --> 00:20:34,950 +literature in a way that is close to psychological + +249 +00:20:34,950 --> 00:20:38,370 +analysis. And there is no doubt that he is the + +250 +00:20:38,370 --> 00:20:40,430 +first person who laid the foundations of the + +251 +00:20:40,430 --> 00:20:42,810 +historical curriculum in the literary course + +252 +00:20:42,810 --> 00:20:46,620 +through this curriculum.He divided poets into + +253 +00:20:46,620 --> 00:20:49,700 +three classes, the classes of the ignorant and the + +254 +00:20:49,700 --> 00:20:52,460 +modern, and tracked the characteristics of each + +255 +00:20:52,460 --> 00:20:56,700 +class with these qualities that could have a + +256 +00:20:56,700 --> 00:21:00,780 +profound impact on intellectual and literary life. + +257 +00:21:01,570 --> 00:21:06,390 +Based on these principles that Husein al-Mirsafi + +258 +00:21:06,390 --> 00:21:10,650 +proved by his method, one can say that he directed + +259 +00:21:10,650 --> 00:21:13,830 +literature to the right direction in sending + +260 +00:21:13,830 --> 00:21:17,810 +Arabic literature and reviving it again, and + +261 +00:21:17,810 --> 00:21:20,730 +Arabic poetry in particular, considering that + +262 +00:21:20,730 --> 00:21:25,110 +poetry is the biggest component of the heritage of + +263 +00:21:25,110 --> 00:21:29,270 +ancient Arabic literature.و بهذا أكون قد انتهيت + +264 +00:21:29,270 --> 00:21:35,210 +أسأل الله التوفيق وأنهي بقوله تعالى وما توفيقي إلا + +265 +00:21:35,210 --> 00:21:39,930 +بالله عليه توكلت وإليه أنهى يعطيك العافية + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg.srt new file mode 100644 index 0000000000000000000000000000000000000000..9c0d7ccc99386da80064a723895a6a47589df85d --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg.srt @@ -0,0 +1,1059 @@ + +1 +00:00:05,530 --> 00:00:11,010 +بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى + +2 +00:00:11,010 --> 00:00:17,330 +الله على خير من بعثى للأمم معكم الباحث عفافي + +3 +00:00:17,330 --> 00:00:23,230 +حيالقصاص الجامعة الإسلامية مصاق المصادر الأدبية مع + +4 +00:00:23,230 --> 00:00:29,060 +الأستاذ الدكتور وليد أبو ندالقاءنا اليوم مع كتابه + +5 +00:00:29,060 --> 00:00:33,480 +صبح الأعشاء للصناعة الإنشاء للمؤلف أبي العباس أحمد + +6 +00:00:33,480 --> 00:00:39,460 +بن علي القلقشاندي المتوفى سنة أحد وعشرين وثمانمائة + +7 +00:00:39,460 --> 00:00:44,680 +للهجرة كتاب موسوعي في أربعة عشر مجلدا كل مجلد + +8 +00:00:44,680 --> 00:00:50,500 +يتراوح عدد صفحاته ما بين أربعمائة وستمائة صفحات + +9 +00:00:50,500 --> 00:00:56,110 +ويزيد he did his master's degree in Arabic in the + +10 +00:00:56,110 --> 00:00:58,990 +literary department in the royal library of Prof. + +11 +00:00:59,590 --> 00:01:03,930 +Mohamed Abdel-Rassoul. Al-Qalqashandi finished his + +12 +00:01:03,930 --> 00:01:08,870 +composition in Shawwal in the year 1480 Hijri, and + +13 +00:01:08,870 --> 00:01:14,490 +his composition took two decades and a few years. + +14 +00:01:14,550 --> 00:01:18,330 +He was even said to have died. What this statement + +15 +00:01:18,330 --> 00:01:20,610 +refers to are the blank spaces that he left + +16 +00:01:20,610 --> 00:01:23,790 +between the lines and that he left deliberately to + +17 +00:01:23,790 --> 00:01:25,450 +fill them with information that is suitable for + +18 +00:01:25,450 --> 00:01:29,330 +him. It is an educational book in the first + +19 +00:01:29,330 --> 00:01:32,650 +degree, which means that it is closely related to + +20 +00:01:32,650 --> 00:01:34,630 +everything that helps the author in his creation, + +21 +00:01:34,750 --> 00:01:38,280 +especially in the perfection of his work. فالكتابة + +22 +00:01:38,280 --> 00:01:42,100 +هنا لا تعني التأليفة وامتلاك أدواته كما كتاب أدب + +23 +00:01:42,100 --> 00:01:46,320 +الكاتب أو فقه اللغة ولكن يستهدف فئة بعينها من + +24 +00:01:46,320 --> 00:01:52,860 +الكتاب هم كتاب ديوان الإنشاءوالذي قال فيهم وذلك أن + +25 +00:01:52,860 --> 00:01:59,020 +نرى كل ملك وسلطان يؤثر أن يكون له حظ من بلاغة + +26 +00:01:59,020 --> 00:02:03,720 +العبارة وجودة الخط وفي ذلك ما يدل على أنها أشرف + +27 +00:02:03,720 --> 00:02:08,490 +الصناعي رتبة وأعلاها درجةand that the participants + +28 +00:02:08,490 --> 00:02:11,570 +of the Sultanate in it, regardless of their + +29 +00:02:11,570 --> 00:02:13,950 +political affiliation, are better than the rest of + +30 +00:02:13,950 --> 00:02:17,050 +those connected to others from other industries. + +31 +00:02:17,950 --> 00:02:21,190 +So his main objective in his book is to perfect + +32 +00:02:21,190 --> 00:02:24,970 +the writing of Insha' as a job in the sultanate, + +33 +00:02:25,010 --> 00:02:27,750 +with good perfection, and that, as he pointed out + +34 +00:02:27,750 --> 00:02:33,030 +in his introduction, is rare in this category. من + +35 +00:02:33,030 --> 00:02:39,110 +رتبة أن يسأل فلا يجاب إلى رتبة أن يسأل فيجيب أما + +36 +00:02:39,110 --> 00:02:44,590 +دواعي التأليف فكان القلقشاندي قد كتب مقامة حينما + +37 +00:02:44,590 --> 00:02:50,030 +التحق بديوان الإنشاء في سنة إحدى وتسعين وسبعمائة + +38 +00:02:50,030 --> 00:02:54,570 +في تقريد القاضي علاء الدين بفضل الله رئيس ديوان + +39 +00:02:54,570 --> 00:02:59,590 +الإنشاء وقت إذا سماها الكواكب الدريةفي المناقب + +40 +00:02:59,590 --> 00:03:04,390 +البدرية بناها على التعريف بكتاب الإنشاء وعلوي + +41 +00:03:04,390 --> 00:03:09,670 +قدرها وعظم خطارها وقد دمناها كثيرا من أصول الصنعة + +42 +00:03:09,670 --> 00:03:14,670 +في الكتابة وفروعها كما قال في مقدمته فأشار عليه + +43 +00:03:14,670 --> 00:03:20,870 +أحد المسؤولين أن يشرحها في كتاب وذلك كما أشار أيضا + +44 +00:03:20,870 --> 00:03:27,680 +في مقدمتهفأشار من رأيه مقرون بالصواب ومشورته عرية + +45 +00:03:27,680 --> 00:03:33,200 +عن الارتياب أن أطبعها بمصنف مبسوط يشتمل على أصولها + +46 +00:03:33,200 --> 00:03:40,120 +وقواعدها ويتكفل بحل رموزها وذكر شواهدهاso that it + +47 +00:03:40,120 --> 00:03:42,760 +can be an explanation and clarification of what I + +48 +00:03:42,760 --> 00:03:46,200 +have beautified and completed for what the mind + +49 +00:03:46,200 --> 00:03:49,800 +does not cling to. The mind clings to it, so I am + +50 +00:03:49,800 --> 00:03:51,760 +dedicated to its order of hearing and obedience. + +51 +00:03:52,560 --> 00:03:55,120 +And the political circumstances in the era of the + +52 +00:03:55,120 --> 00:03:57,680 +Qalqashandi, which is the era of the Mamluks, and + +53 +00:03:57,680 --> 00:03:59,460 +what is in it of the attacks of the Tatars, + +54 +00:03:59,840 --> 00:04:02,820 +carried the general circumstances of the scholars + +55 +00:04:02,820 --> 00:04:05,980 +at that time to fear that this culture should be + +56 +00:04:05,980 --> 00:04:09,810 +lost to the rest. عن تضييع البقية الباقية منها فكان + +57 +00:04:09,810 --> 00:04:14,830 +ذلك سببًا لقيام منهج جديد في التأليف هو منهج + +58 +00:04:14,830 --> 00:04:19,470 +الموسوعات التقافية الكبيرة وقتبع هذا الكتاب أول + +59 +00:04:19,470 --> 00:04:26,050 +جزء في سنة عشر وتسعمائة وألف ميلادي بمطبعة دار + +60 +00:04:26,050 --> 00:04:30,060 +الكتب المصرية كما يقول الدكتور عبداللطيف حمزةIn + +61 +00:04:30,060 --> 00:04:32,100 +the beginning of the twentieth century, we found + +62 +00:04:32,100 --> 00:04:34,520 +the home of Egyptian books as the first part of + +63 +00:04:34,520 --> 00:04:39,080 +this great book or great manuscript. People were + +64 +00:04:39,080 --> 00:04:42,440 +fascinated by this part of science and its + +65 +00:04:42,440 --> 00:04:45,780 +benefits, and the home of books encouraged the + +66 +00:04:45,780 --> 00:04:47,880 +reader to publish it in a healthy scientific way. + +67 +00:04:48,800 --> 00:04:53,260 +As for the standard of study, it isDar printing + +68 +00:04:53,260 --> 00:04:56,240 +house of Egyptian books in Cairo, which was + +69 +00:04:56,240 --> 00:05:00,320 +published in the year 1340 + +70 +00:05:00,320 --> 00:05:04,420 +AH. The achievement of professor Dr. Mohamed Abdel + +71 +00:05:04,420 --> 00:05:06,000 +-Rassoul, the head of the Arabic correction + +72 +00:05:06,000 --> 00:05:08,280 +department in the literary department of the + +73 +00:05:08,280 --> 00:05:13,590 +Emirate printing house.As for the author, the + +74 +00:05:13,590 --> 00:05:19,910 +author is Abu Al-Abbas Ahmed Al-Qalqashandi Ahmed + +75 +00:05:19,910 --> 00:05:25,730 +bin Ali bin Ahmed bin Abdullah Al-Shihab bin Jamal + +76 +00:05:25,730 --> 00:05:29,490 +bin Abu Al-Yumni Al-Qalqashandi, then Al-Qahiri Al + +77 +00:05:29,490 --> 00:05:34,130 +-Shafi'i. He was born in the year 5700 AH in a + +78 +00:05:34,130 --> 00:05:38,240 +town called Qalqashanda.من أعمال مديرية القليوبية + +79 +00:05:38,240 --> 00:05:42,200 +بالديار المصرية من أصل عربي صميم من بني فزارة من + +80 +00:05:42,200 --> 00:05:47,940 +قيس عيلان وكانوا بني فزارة وردوا مصر مع من وردها + +81 +00:05:47,940 --> 00:05:51,300 +من العربي أيام الفتح الإسلامي وبعده ونزلوا + +82 +00:05:51,300 --> 00:05:55,120 +بالقليوبيةHe grew up in a good family, raised his + +83 +00:05:55,120 --> 00:05:57,900 +children in a proper way, and went to study in + +84 +00:05:57,900 --> 00:06:02,300 +Alexandria, where he spent most of his life. He + +85 +00:06:02,300 --> 00:06:04,020 +pursued religious studies, which made him one of + +86 +00:06:04,020 --> 00:06:09,620 +the most famous scholars of his time. and worked in + +87 +00:06:09,620 --> 00:06:10,800 +jurisprudence and other fields as well as in + +88 +00:06:10,800 --> 00:06:14,980 +Arabic and literature until he collected a large + +89 +00:06:14,980 --> 00:06:22,080 +amount of them and read many books and books in + +90 +00:06:22,080 --> 00:06:25,800 +various sciences and arts. As for the school of + +91 +00:06:25,800 --> 00:06:29,160 +thought of the author, Sheikh Sirajuddin Abu Hafs + +92 +00:06:29,160 --> 00:06:31,620 +permitted him Omar bin Abi Hassan al-Shahir bi Ibn + +93 +00:06:31,620 --> 00:06:37,200 +al-Mulaqqanبابن الملقن بالفتية والتدريس على مذهب + +94 +00:06:37,200 --> 00:06:41,600 +الإمام الشافعي رضي الله عنه ولم تكن سنه الذاك + +95 +00:06:41,600 --> 00:06:46,300 +تتعدى إحدى وعشرين سنة كما أجازه بأن يروي عنه كل ما + +96 +00:06:46,300 --> 00:06:50,820 +له من التقاليف في الفقه والحديث وغيرهما وأن يروي + +97 +00:06:50,820 --> 00:06:57,420 +كل ما جازت له روايته بشرطه عند أهله كالكتب الصحاح + +98 +00:06:57,420 --> 00:07:04,840 +السنة ومسند أحمد بن حنبل وغير ذلكوجلس بعد ذلك + +99 +00:07:04,840 --> 00:07:11,100 +للإفادة فانتفع الكثيرون من فقهه وورعه وامانته وعرض + +100 +00:07:11,100 --> 00:07:16,240 +عليه كثير من تلاميذه ما حفظوه من الكتب وغيرها من + +101 +00:07:16,240 --> 00:07:22,960 +الفقه والأصول وعلوم العربية فأجازهم بما حفظوه منها + +102 +00:07:23,640 --> 00:07:28,000 +أما وفاته فتوفي في يوم السبت عاشر جماعة الأخرى سنة + +103 +00:07:28,000 --> 00:07:33,620 +إحدى وعشرين وثمانية وثمانية مائة وله خمس وستون سنة + +104 +00:07:33,620 --> 00:07:42,840 +تولى أما مناصبه فتولى بعد الوظائف الإدارية إلى حين + +105 +00:07:42,840 --> 00:07:47,540 +بيدأ أن براعته في الكتابة والإنشاء لفتت أنظار رجال + +106 +00:07:47,540 --> 00:07:51,260 +البلاط ومهدت له سبيل الإطلاع بالمنصبwhich + +107 +00:07:51,260 --> 00:07:53,880 +qualified him for his literary and artistic + +108 +00:07:53,880 --> 00:07:56,480 +talents and made him one of the highest positions, + +109 +00:07:56,900 --> 00:08:01,020 +in the year 917 in the reign of the apparent + +110 +00:08:01,020 --> 00:08:04,020 +Sultan Barquq, as he pointed out in his + +111 +00:08:04,020 --> 00:08:07,440 +introduction. The Diwan of Construction has a long + +112 +00:08:07,440 --> 00:08:12,160 +history and was for a long period of time a + +113 +00:08:12,160 --> 00:08:19,360 +literary schoolيجتمع فيها أقطاب الكتابة والأئمة + +114 +00:08:19,360 --> 00:08:23,480 +النثري والبلاغة وقال عنه شمس الدين السخاوي في + +115 +00:08:23,480 --> 00:08:27,080 +كتابه الضوء اللامع لأهل القرن التاسع كان أحد + +116 +00:08:27,080 --> 00:08:32,760 +الفضلاء مما برع في الفقه والأدب وهو من قرد سيرة + +117 +00:08:32,760 --> 00:08:37,780 +المؤيد لابن ناهد مع تواضع مع تواضع ومروعة وخير + +118 +00:08:37,780 --> 00:08:41,300 +وبرعة في العربية وقال عنه الذرقلي في الأعلام + +119 +00:08:41,300 --> 00:08:46,730 +المؤرخ الأديب البحثةمصنفاته له تقاليف كثيرة منها، + +120 +00:08:46,730 --> 00:08:50,090 +هذا الكتاب، كتاب صبح الأعشاء في كتابات الإنشاء، + +121 +00:08:50,090 --> 00:08:55,690 +أيضًا مختصره، ضوء الصبح المصفر وجنة الدوح المثمر، + +122 +00:08:55,690 --> 00:08:59,870 +كتاب الغيوث الهوامع في شرح جامع المختصرات ومختصرات + +123 +00:08:59,870 --> 00:09:04,110 +الجوامع، وهو في علم الفقه على مذهب الإمام الشافعي، + +124 +00:09:04,110 --> 00:09:08,590 +كتاب نهاية الأعرب في معرفة قبائل العرب في الأنساب، + +125 +00:09:08,590 --> 00:09:13,680 +كتاب قلائق، كتاب قلائد جمان في قبائل العربان،في + +126 +00:09:13,680 --> 00:09:18,640 +أنساب العرب وله رسائل كثيرة تزيد على المئة أو دعها + +127 +00:09:18,640 --> 00:09:23,820 +كتابه صبح الأعشاء تعريف الكتاب أولا عنوان الكتاب + +128 +00:09:23,820 --> 00:09:28,880 +اختلف المترجمون في تسميته فذاكره السخاوي في ترجمة + +129 +00:09:28,880 --> 00:09:33,620 +في ترجمة له صبح الأعشاء في قوانين الإنشاء وذاكره + +130 +00:09:33,620 --> 00:09:38,000 +الزرقلي صبح الأعشاء في الأعلام صبح الأعشاء في + +131 +00:09:38,000 --> 00:09:43,480 +صناعة الإنشاءوذكره الكاتب نفسه في مقدمته وقد سميته + +132 +00:09:43,480 --> 00:09:48,960 +صبح الأعشاء في كتابة الإنشاء إلا أنه غلب عليه صبح + +133 +00:09:48,960 --> 00:09:52,760 +الأعشاء في صناعة الإنشاء أما الشق الأول من العنوان + +134 +00:09:52,760 --> 00:09:57,140 +صبح الأعشاء فالأعشاء منسأ بصره في الليل والصبح أول + +135 +00:09:57,140 --> 00:10:01,600 +النهار فكأن القلق شندي يرى كتابه صبحا ينبثق من + +136 +00:10:01,600 --> 00:10:06,700 +النور فيرى الأعشاء سبيلهموضوعات الكتاب، ضم الكتاب، + +137 +00:10:06,700 --> 00:10:11,720 +ضم الكتاب عشر مقالات سبقتها مقدمة طويلة و تلتها + +138 +00:10:11,720 --> 00:10:16,000 +خاتمة واستفتح المقدمة بخطبة أبان فيها دواع التأليف + +139 +00:10:16,000 --> 00:10:21,580 +ووضح فيها خطته في تأليف الكتاب فجعل المقدمة في + +140 +00:10:21,580 --> 00:10:26,340 +التمهيد للكاتب بمعرفة مبادر يجب تقديمها قبل الخوض + +141 +00:10:27,070 --> 00:10:30,770 +في كتابة الإنشاء وقد قسم القلقشاندي المقدمة في + +142 +00:10:30,770 --> 00:10:35,430 +خمسة أبواب في فضل الكتابة ومدحف ضلاء أهلها وذنب + +143 +00:10:35,430 --> 00:10:41,670 +حمقهم في ذكر مدلول الكتابة لغة واسطلاحا وبياني + +144 +00:10:41,670 --> 00:10:47,430 +معنى الإنشاء وإضافة الكتابة إليه ومرادفة لفظ + +145 +00:10:47,430 --> 00:10:53,490 +التوقيع لكتابة الإنشاء في عُرف الزمانوالتعبير عنها + +146 +00:10:53,490 --> 00:10:56,890 +بصناعة الترسل وتفضيل كتابة الإنشاء على سائر + +147 +00:10:56,890 --> 00:11:00,620 +الكتابةand the promotion of writing on poetry and + +148 +00:11:00,620 --> 00:11:03,120 +he became passionate about it. The third door is + +149 +00:11:03,120 --> 00:11:05,980 +in the attributes of the author's duty, + +150 +00:11:06,920 --> 00:11:10,460 +familiarity and etiquette. And the fourth is in + +151 +00:11:10,460 --> 00:11:12,100 +the definition of the reality of the institution + +152 +00:11:12,100 --> 00:11:14,360 +of creation and its original position in Islam and + +153 +00:11:14,360 --> 00:11:17,620 +its differentiation after that in the kingdoms of + +154 +00:11:17,620 --> 00:11:21,020 +the Egyptian lands and others. As for the fifth + +155 +00:11:21,020 --> 00:11:23,340 +and last door in the introduction is in the laws + +156 +00:11:23,340 --> 00:11:27,020 +of creation and the order of its conditions and + +157 +00:11:27,020 --> 00:11:32,350 +etiquette.ahli وقد قسم أبوابها إلى فصول تقصر وتطول + +158 +00:11:32,350 --> 00:11:38,330 +بحسب أهمية الموضوع للمصنف للمصنف وجعل المقالة + +159 +00:11:38,330 --> 00:11:43,330 +الأولى فيما يحتاجه الكاتب من المعارف من معرفة في + +160 +00:11:43,330 --> 00:11:48,000 +مواد الإنشاءمن اللغة والنحو والتصريف والمعاني + +161 +00:11:48,000 --> 00:11:51,400 +والبياني والبديع وحفظ كتاب الله وأشعار الكتاب + +162 +00:11:51,400 --> 00:11:57,300 +وأشعار العربي وتاريخ العربي والأنساب وفي معرفة + +163 +00:11:57,300 --> 00:12:00,500 +الأزمنة والأوقات من الأيام والشهور والسنين على + +164 +00:12:00,500 --> 00:12:06,230 +اختلاف الأمم فيهاوتفاصيل أجزائها وفي ما يحتاجه + +165 +00:12:06,230 --> 00:12:11,430 +الكاتب من الأمور العملية من الخط وتوابعه ولواحقه + +166 +00:12:11,430 --> 00:12:15,610 +وجعل المقالة المقالة الثانية في المسالك والممالك + +167 +00:12:15,610 --> 00:12:19,630 +في ذكر الأرض على سبيل الإجمال في معرفة شكل الأرض + +168 +00:12:19,630 --> 00:12:23,690 +وذكر البحارفي ذكر الخلافة ومن وليها من البحار + +169 +00:12:23,690 --> 00:12:28,030 +ومقراتهم في القديم ومن طوت عليه ممالكهم من + +170 +00:12:28,030 --> 00:12:32,750 +الأقطار، في ذكر الديار المصرية ومضافاتها من البلاد + +171 +00:12:32,750 --> 00:12:37,510 +الشامية وما يتصل بها في الممالك والبلدان المحيطة + +172 +00:12:37,510 --> 00:12:41,520 +بمملكة الديار المصرية من الجهات الأربعةوالطرق + +173 +00:12:41,520 --> 00:12:46,000 +الموصلة إليها. أما المقالة الثالثة في ذكر .. + +174 +00:12:46,000 --> 00:12:49,880 +فجعلها في ذكر أمور تشترك .. تشترك فيها أنواع + +175 +00:12:49,880 --> 00:12:53,480 +المكاتبات والولايات وغيرها في الأسماء والكونة + +176 +00:12:53,480 --> 00:12:57,580 +وجعلها في الأسماء والكونة ومو .. ومواضع ذكرهما في + +177 +00:12:57,580 --> 00:13:01,520 +المكاتبات في بيان مقادير قطع الورق وما يناسب كل + +178 +00:13:01,520 --> 00:13:06,220 +مقدار منها من الأقلام ومقادير البياضة الذي يرعيه + +179 +00:1 + +223 +00:15:46,790 --> 00:15:51,690 +ويتنافسون في عملها ليس لها تعلق بكتابة الديوان + +224 +00:15:51,690 --> 00:15:56,550 +الدواوين السلطانية ولا غيرها أما الخاتمة أما + +225 +00:15:56,550 --> 00:15:59,930 +الخاتمة فجعلها في أمور تتعلق بديوان الإنشاء غير + +226 +00:15:59,930 --> 00:16:04,370 +أمور الكتابة وجعلها في أربعة أبواب تكلم فيها عن + +227 +00:16:04,370 --> 00:16:09,730 +البريد في مقدمة يحتاج الكاتب إلى معرفتها وذكر + +228 +00:16:09,730 --> 00:16:14,580 +مراكز البريد in Egypt and Levant, and in the hamam + +229 +00:16:14,580 --> 00:16:17,400 +airports, and in the memorial towers dedicated to + +230 +00:16:17,400 --> 00:16:19,940 +the Egyptian lands and the Levant, in various + +231 +00:16:19,940 --> 00:16:25,180 +ways. And in the shipping hamams, and the snow + +232 +00:16:25,180 --> 00:16:28,240 +boats that came from the Levant to the kings in + +233 +00:16:28,240 --> 00:16:32,620 +the Egyptian lands, in the ships that were used by + +234 +00:16:32,620 --> 00:16:35,840 +the Tatar movement to the Islamic countries. As for + +235 +00:16:35,840 --> 00:16:38,660 +his sources, he made his position of the infertile + +236 +00:16:38,660 --> 00:16:41,260 +planets in the early stages his main source in his + +237 +00:16:41,260 --> 00:16:43,760 +book, Subh Al-A'asha, which he pointed out in his + +238 +00:16:43,760 --> 00:16:47,280 +introduction that it inspired him to write his + +239 +00:16:47,280 --> 00:16:51,580 +biography, and the book of the definition of Ahmed + +240 +00:16:51,580 --> 00:16:54,640 +bin Fadl Allah Al-Adawi Al-Omari, which is what is + +241 +00:16:54,640 --> 00:16:56,040 +referred to in the terminology of our times as the + +242 +00:16:56,040 --> 00:16:59,060 +painters of the protocol and diplomatic messages, + +243 +00:16:59,580 --> 00:17:01,300 +and the book of the education of the definition of + +244 +00:17:01,300 --> 00:17:03,420 +the son of Nadir Al-Jaysh, which he pointed out in + +245 +00:17:03,420 --> 00:17:07,180 +his introduction. Ummahat الكتب والمصنفات في مختلف + +246 +00:17:07,180 --> 00:17:12,120 +ميادين العلم والأدب وقد أتى بذكرها منثورة في كتابه + +247 +00:17:12,120 --> 00:17:18,300 +كيضيق المقام عن ذكرها المشاهدات العيانية والمعايشة + +248 +00:17:18,300 --> 00:17:24,260 +للأحداث والتي قدم منها مادة هامة ضمنها كتابه في + +249 +00:17:24,260 --> 00:17:28,920 +أماكن مباثرة وفي خاطرات وأراء لها أهميتها الكبيرة + +250 +00:17:29,130 --> 00:17:36,030 +خصوصا عن رجل مثله يتحلى بالعلم والورعي والأمانة، + +251 +00:17:36,030 --> 00:17:38,690 +مخطوطات ديوان الإنشاء من الوثائق التاريخية + +252 +00:17:38,690 --> 00:17:42,830 +والمراسلات السلطانية والرسائل الديوانية، والتي + +253 +00:17:42,830 --> 00:17:47,680 +بحكم منصبه وأمانته كان مطلع عليها وهي من أهم + +254 +00:17:47,680 --> 00:17:52,020 +المصادر التاريخية في توثيق الحدث التاريخي غالبية + +255 +00:17:52,020 --> 00:17:55,180 +المكاتبات والمرسلات والوثائق التي أتى بها الكاتب + +256 +00:17:55,180 --> 00:17:59,520 +ترتبط بعصر المماليك وذلك لأنه عصر المؤلف نفسه + +257 +00:17:59,520 --> 00:18:03,880 +والذي عاش فيها وعصر أحداثه واطلع فيه ديوان الإنشاء + +258 +00:18:03,880 --> 00:18:10,200 +على خباياه وأطراره وأسمع بقلمه في كتابة وثائقه It + +259 +00:18:10,200 --> 00:18:13,960 +turned out that among the letters that Al + +260 +00:18:13,960 --> 00:18:16,540 +-Qalqashandi wrote, there were few that lost their + +261 +00:18:16,540 --> 00:18:18,260 +origins, and their origins are not found except in + +262 +00:18:18,260 --> 00:18:23,870 +his book. Manhaj, وضمن كتابه الموسعي صبح الأعشى + +263 +00:18:23,870 --> 00:18:27,610 +فصولا من كتبه ورسائله الديوانية التي كتبها في فترة + +264 +00:18:27,610 --> 00:18:32,730 +توليه رئاسة الديوان أما منهج المؤلف اتبع خططا + +265 +00:18:32,730 --> 00:18:36,970 +منهجية محكمة إذ قسم الكتاب لعشر مقالات، العشر + +266 +00:18:36,970 --> 00:18:43,680 +مقالات تسبقها تسبقها مقدمة و تتبعها خاتمة and he + +267 +00:18:43,680 --> 00:18:46,440 +divided his articles into chapters, chapters and + +268 +00:18:46,440 --> 00:18:49,820 +categories and this division is an indication of + +269 +00:18:49,820 --> 00:18:52,780 +his organization of the whole material in his + +270 +00:18:52,780 --> 00:18:56,320 +book, Hosni Tabwiibi. Al-Qalqashandi followed in + +271 +00:18:56,320 --> 00:18:58,740 +his book, Al-Mawsuiyi, a scientific approach based + +272 +00:18:58,740 --> 00:19:01,480 +on the unity of the idea on one side and on the + +273 +00:19:01,480 --> 00:19:04,260 +method of differentiation within a specific frame + +274 +00:19:04,260 --> 00:19:07,400 +drawn on the other side. The general idea in the + +275 +00:19:07,400 --> 00:19:09,160 +book is the teaching of the principles that made + +276 +00:19:09,160 --> 00:19:13,320 +the book belong to the state and the division and + +277 +00:19:13,320 --> 00:19:16,660 +diverged from the principle of need to every + +278 +00:19:16,660 --> 00:19:19,340 +science that the writer sought for his craft. So, + +279 +00:19:19,580 --> 00:19:22,540 +he began to gather the parts of science and get + +280 +00:19:22,540 --> 00:19:24,000 +involved in them, so that he would be satisfied + +281 +00:19:24,000 --> 00:19:25,980 +with each aspect of them. He suffered a lot from + +282 +00:19:25,980 --> 00:19:27,780 +this, because of the scope of his knowledge and + +283 +00:19:27,780 --> 00:19:30,340 +his position in the board, which allowed him to + +284 +00:19:30,340 --> 00:19:33,620 +look at the documents and books that were the main + +285 +00:19:33,620 --> 00:19:37,900 +source of his writing. وجعل الكتاب موثقا لرسائله + +286 +00:19:37,900 --> 00:19:42,480 +اللتي كتبها خلال توليه منصب رئاسة الديوان وفصولا + +287 +00:19:42,480 --> 00:19:46,500 +من كتبه إذ أن معظم نصوص الكتب اللتي أوردها في مآثر + +288 +00:19:46,500 --> 00:19:50,940 +الإنافة في مآثر الإنافة قد أوردها في صبح الأعشى + +289 +00:19:50,940 --> 00:19:55,060 +يضبط المصطلحات وأسماء البلاد في كتابه بالحركات + +290 +00:19:55,060 --> 00:19:59,230 +والحروف which indicates his care and honesty in the + +291 +00:19:59,230 --> 00:20:01,970 +correct translation. He does not rely on Arabic + +292 +00:20:01,970 --> 00:20:05,210 +sciences, so he refers the author to important + +293 +00:20:05,210 --> 00:20:09,970 +sources from books that help him in his work, and + +294 +00:20:09,970 --> 00:20:13,090 +then refers him to another topic if he wants to + +295 +00:20:13,090 --> 00:20:18,400 +gain knowledge. He presented his first articles in + +296 +00:20:18,400 --> 00:20:20,960 +the order of oldest to most recent, which + +297 +00:20:20,960 --> 00:20:25,720 +indicates his good organization and dedication in + +298 +00:20:25,720 --> 00:20:28,200 +presenting the material of the historical and + +299 +00:20:28,200 --> 00:20:31,520 +literary book. Yuwathq maraji'ahu fil kitaba, wa + +300 +00:20:31,520 --> 00:20:34,560 +hua dhu amanah ilmiyah, la yansub ara'ah ghayrih + +301 +00:20:34,560 --> 00:20:38,580 +li nafsihi, aw majhhoodihim fil kitaba. Lugatihi + +302 +00:20:38,580 --> 00:20:42,640 +fil sharh wadiha takhlu min assaja, wa tubasitil + +303 +00:20:42,640 --> 00:20:45,240 +ma'rifah li talibiha, ama l muqaddimah, wa ma + +304 +00:20:45,240 --> 00:20:49,180 +dammanah kitab min rasailihil diwaniyah, fa kanat + +305 +00:20:49,180 --> 00:20:51,700 +lugatan masyu'atan jazila, yaghlubu alaiha + +306 +00:20:51,700 --> 00:20:56,230 +takalluf. Wa khitaman, hawaltu an ulimma بالنقاط + +307 +00:20:56,230 --> 00:21:00,190 +الأهم فيما تيسر من الوقت وأرجو أن أكون قد وفقت + +308 +00:21:00,190 --> 00:21:01,410 +والسلام عليكم diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..e284139d0e437854f45b2e746cacf5563bd4dc9c --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg_postprocess.srt @@ -0,0 +1,1232 @@ +1 +00:00:05,530 --> 00:00:11,010 +بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى + +2 +00:00:11,010 --> 00:00:17,330 +الله على خير من بعثى للأمم معكم الباحث عفافي + +3 +00:00:17,330 --> 00:00:23,230 +حيالقصاص الجامعة الإسلامية مصاق المصادر الأدبية مع + +4 +00:00:23,230 --> 00:00:29,060 +الأستاذ الدكتور وليد أبو ندالقاءنا اليوم مع كتابه + +5 +00:00:29,060 --> 00:00:33,480 +صبح الأعشاء للصناعة الإنشاء للمؤلف أبي العباس أحمد + +6 +00:00:33,480 --> 00:00:39,460 +بن علي القلقشاندي المتوفى سنة أحد وعشرين وثمانمائة + +7 +00:00:39,460 --> 00:00:44,680 +للهجرة كتاب موسوعي في أربعة عشر مجلدا كل مجلد + +8 +00:00:44,680 --> 00:00:50,500 +يتراوح عدد صفحاته ما بين أربعمائة وستمائة صفحات + +9 +00:00:50,500 --> 00:00:56,110 +ويزيدhe did his master's degree in Arabic in the + +10 +00:00:56,110 --> 00:00:58,990 +literary department in the royal library of Prof. + +11 +00:00:59,590 --> 00:01:03,930 +Mohamed Abdel-Rassoul. Al-Qalqashandi finished his + +12 +00:01:03,930 --> 00:01:08,870 +composition in Shawwal in the year 1480 Hijri, and + +13 +00:01:08,870 --> 00:01:14,490 +his composition took two decades and a few years. + +14 +00:01:14,550 --> 00:01:18,330 +He was even said to have died.What this statement + +15 +00:01:18,330 --> 00:01:20,610 +refers to are the blank spaces that he left + +16 +00:01:20,610 --> 00:01:23,790 +between the lines and that he left deliberately to + +17 +00:01:23,790 --> 00:01:25,450 +fill them with information that is suitable for + +18 +00:01:25,450 --> 00:01:29,330 +him. It is an educational book in the first + +19 +00:01:29,330 --> 00:01:32,650 +degree, which means that it is closely related to + +20 +00:01:32,650 --> 00:01:34,630 +everything that helps the author in his creation, + +21 +00:01:34,750 --> 00:01:38,280 +especially in the perfection of his work.فالكتابة + +22 +00:01:38,280 --> 00:01:42,100 +هنا لا تعني التأليفة وامتلاك أدواته كما كتاب أدب + +23 +00:01:42,100 --> 00:01:46,320 +الكاتب أو فقه اللغة ولكن يستهدف فئة بعينها من + +24 +00:01:46,320 --> 00:01:52,860 +الكتاب هم كتاب ديوان الإنشاءوالذي قال فيهم وذلك أن + +25 +00:01:52,860 --> 00:01:59,020 +نرى كل ملك وسلطان يؤثر أن يكون له حظ من بلاغة + +26 +00:01:59,020 --> 00:02:03,720 +العبارة وجودة الخط وفي ذلك ما يدل على أنها أشرف + +27 +00:02:03,720 --> 00:02:08,490 +الصناعي رتبة وأعلاها درجةand that the participants + +28 +00:02:08,490 --> 00:02:11,570 +of the Sultanate in it, regardless of their + +29 +00:02:11,570 --> 00:02:13,950 +political affiliation, are better than the rest of + +30 +00:02:13,950 --> 00:02:17,050 +those connected to others from other industries. + +31 +00:02:17,950 --> 00:02:21,190 +So his main objective in his book is to perfect + +32 +00:02:21,190 --> 00:02:24,970 +the writing of Insha' as a job in the sultanate, + +33 +00:02:25,010 --> 00:02:27,750 +with good perfection, and that, as he pointed out + +34 +00:02:27,750 --> 00:02:33,030 +in his introduction, is rare in this category.من + +35 +00:02:33,030 --> 00:02:39,110 +رتبة أن يسأل فلا يجاب إلى رتبة أن يسأل فيجيب أما + +36 +00:02:39,110 --> 00:02:44,590 +دواعي التأليف فكان القلقشاندي قد كتب مقامة حينما + +37 +00:02:44,590 --> 00:02:50,030 +التحق بديوان الإنشاء في سنة إحدى وتسعين وسبعمائة + +38 +00:02:50,030 --> 00:02:54,570 +في تقريد القاضي علاء الدين بفضل الله رئيس ديوان + +39 +00:02:54,570 --> 00:02:59,590 +الإنشاء وقت إذا سماها الكواكب الدريةفي المناقب + +40 +00:02:59,590 --> 00:03:04,390 +البدرية بناها على التعريف بكتاب الإنشاء وعلوي + +41 +00:03:04,390 --> 00:03:09,670 +قدرها وعظم خطارها وقد دمناها كثيرا من أصول الصنعة + +42 +00:03:09,670 --> 00:03:14,670 +في الكتابة وفروعها كما قال في مقدمته فأشار عليه + +43 +00:03:14,670 --> 00:03:20,870 +أحد المسؤولين أن يشرحها في كتاب وذلك كما أشار أيضا + +44 +00:03:20,870 --> 00:03:27,680 +في مقدمتهفأشار من رأيه مقرون بالصواب ومشورته عرية + +45 +00:03:27,680 --> 00:03:33,200 +عن الارتياب أن أطبعها بمصنف مبسوط يشتمل على أصولها + +46 +00:03:33,200 --> 00:03:40,120 +وقواعدها ويتكفل بحل رموزها وذكر شواهدهاso that it + +47 +00:03:40,120 --> 00:03:42,760 +can be an explanation and clarification of what I + +48 +00:03:42,760 --> 00:03:46,200 +have beautified and completed for what the mind + +49 +00:03:46,200 --> 00:03:49,800 +does not cling to. The mind clings to it, so I am + +50 +00:03:49,800 --> 00:03:51,760 +dedicated to its order of hearing and obedience. + +51 +00:03:52,560 --> 00:03:55,120 +And the political circumstances in the era of the + +52 +00:03:55,120 --> 00:03:57,680 +Qalqashandi, which is the era of the Mamluks, and + +53 +00:03:57,680 --> 00:03:59,460 +what is in it of the attacks of the Tatars, + +54 +00:03:59,840 --> 00:04:02,820 +carried the general circumstances of the scholars + +55 +00:04:02,820 --> 00:04:05,980 +at that time to fear that this culture should be + +56 +00:04:05,980 --> 00:04:09,810 +lost to the rest.عن تضييع البقية الباقية منها فكان + +57 +00:04:09,810 --> 00:04:14,830 +ذلك سببًا لقيام منهج جديد في التأليف هو منهج + +58 +00:04:14,830 --> 00:04:19,470 +الموسوعات التقافية الكبيرة وقتبع هذا الكتاب أول + +59 +00:04:19,470 --> 00:04:26,050 +جزء في سنة عشر وتسعمائة وألف ميلادي بمطبعة دار + +60 +00:04:26,050 --> 00:04:30,060 +الكتب المصرية كما يقول الدكتور عبداللطيف حمزةIn + +61 +00:04:30,060 --> 00:04:32,100 +the beginning of the twentieth century, we found + +62 +00:04:32,100 --> 00:04:34,520 +the home of Egyptian books as the first part of + +63 +00:04:34,520 --> 00:04:39,080 +this great book or great manuscript. People were + +64 +00:04:39,080 --> 00:04:42,440 +fascinated by this part of science and its + +65 +00:04:42,440 --> 00:04:45,780 +benefits, and the home of books encouraged the + +66 +00:04:45,780 --> 00:04:47,880 +reader to publish it in a healthy scientific way. + +67 +00:04:48,800 --> 00:04:53,260 +As for the standard of study, it isDar printing + +68 +00:04:53,260 --> 00:04:56,240 +house of Egyptian books in Cairo, which was + +69 +00:04:56,240 --> 00:05:00,320 +published in the year 1340 + +70 +00:05:00,320 --> 00:05:04,420 +AH. The achievement of professor Dr. Mohamed Abdel + +71 +00:05:04,420 --> 00:05:06,000 +-Rassoul, the head of the Arabic correction + +72 +00:05:06,000 --> 00:05:08,280 +department in the literary department of the + +73 +00:05:08,280 --> 00:05:13,590 +Emirate printing house.As for the author, the + +74 +00:05:13,590 --> 00:05:19,910 +author is Abu Al-Abbas Ahmed Al-Qalqashandi Ahmed + +75 +00:05:19,910 --> 00:05:25,730 +bin Ali bin Ahmed bin Abdullah Al-Shihab bin Jamal + +76 +00:05:25,730 --> 00:05:29,490 +bin Abu Al-Yumni Al-Qalqashandi, then Al-Qahiri Al + +77 +00:05:29,490 --> 00:05:34,130 +-Shafi'i. He was born in the year 5700 AH in a + +78 +00:05:34,130 --> 00:05:38,240 +town called Qalqashanda.من أعمال مديرية القليوبية + +79 +00:05:38,240 --> 00:05:42,200 +بالديار المصرية من أصل عربي صميم من بني فزارة من + +80 +00:05:42,200 --> 00:05:47,940 +قيس عيلان وكانوا بني فزارة وردوا مصر مع من وردها + +81 +00:05:47,940 --> 00:05:51,300 +من العربي أيام الفتح الإسلامي وبعده ونزلوا + +82 +00:05:51,300 --> 00:05:55,120 +بالقليوبيةHe grew up in a good family, raised his + +83 +00:05:55,120 --> 00:05:57,900 +children in a proper way, and went to study in + +84 +00:05:57,900 --> 00:06:02,300 +Alexandria, where he spent most of his life. He + +85 +00:06:02,300 --> 00:06:04,020 +pursued religious studies, which made him one of + +86 +00:06:04,020 --> 00:06:09,620 +the most famous scholars of his time.and worked in + +87 +00:06:09,620 --> 00:06:10,800 +jurisprudence and other fields as well as in + +88 +00:06:10,800 --> 00:06:14,980 +Arabic and literature until he collected a large + +89 +00:06:14,980 --> 00:06:22,080 +amount of them and read many books and books in + +90 +00:06:22,080 --> 00:06:25,800 +various sciences and arts. As for the school of + +91 +00:06:25,800 --> 00:06:29,160 +thought of the author, Sheikh Sirajuddin Abu Hafs + +92 +00:06:29,160 --> 00:06:31,620 +permitted him Omar bin Abi Hassan al-Shahir bi Ibn + +93 +00:06:31,620 --> 00:06:37,200 +al-Mulaqqanبابن الملقن بالفتية والتدريس على مذهب + +94 +00:06:37,200 --> 00:06:41,600 +الإمام الشافعي رضي الله عنه ولم تكن سنه الذاك + +95 +00:06:41,600 --> 00:06:46,300 +تتعدى إحدى وعشرين سنة كما أجازه بأن يروي عنه كل ما + +96 +00:06:46,300 --> 00:06:50,820 +له من التقاليف في الفقه والحديث وغيرهما وأن يروي + +97 +00:06:50,820 --> 00:06:57,420 +كل ما جازت له روايته بشرطه عند أهله كالكتب الصحاح + +98 +00:06:57,420 --> 00:07:04,840 +السنة ومسند أحمد بن حنبل وغير ذلكوجلس بعد ذلك + +99 +00:07:04,840 --> 00:07:11,100 +للإفادة فانتفع الكثيرون من فقهه وورعه وامانته وعرض + +100 +00:07:11,100 --> 00:07:16,240 +عليه كثير من تلاميذه ما حفظوه من الكتب وغيرها من + +101 +00:07:16,240 --> 00:07:22,960 +الفقه والأصول وعلوم العربية فأجازهم بما حفظوه منها + +102 +00:07:23,640 --> 00:07:28,000 +أما وفاته فتوفي في يوم السبت عاشر جماعة الأخرى سنة + +103 +00:07:28,000 --> 00:07:33,620 +إحدى وعشرين وثمانية وثمانية مائة وله خمس وستون سنة + +104 +00:07:33,620 --> 00:07:42,840 +تولى أما مناصبه فتولى بعد الوظائف الإدارية إلى حين + +105 +00:07:42,840 --> 00:07:47,540 +بيدأ أن براعته في الكتابة والإنشاء لفتت أنظار رجال + +106 +00:07:47,540 --> 00:07:51,260 +البلاط ومهدت له سبيل الإطلاع بالمنصبwhich + +107 +00:07:51,260 --> 00:07:53,880 +qualified him for his literary and artistic + +108 +00:07:53,880 --> 00:07:56,480 +talents and made him one of the highest positions, + +109 +00:07:56,900 --> 00:08:01,020 +in the year 917 in the reign of the apparent + +110 +00:08:01,020 --> 00:08:04,020 +Sultan Barquq, as he pointed out in his + +111 +00:08:04,020 --> 00:08:07,440 +introduction. The Diwan of Construction has a long + +112 +00:08:07,440 --> 00:08:12,160 +history and was for a long period of time a + +113 +00:08:12,160 --> 00:08:19,360 +literary schoolيجتمع فيها أقطاب الكتابة والأئمة + +114 +00:08:19,360 --> 00:08:23,480 +النثري والبلاغة وقال عنه شمس الدين السخاوي في + +115 +00:08:23,480 --> 00:08:27,080 +كتابه الضوء اللامع لأهل القرن التاسع كان أحد + +116 +00:08:27,080 --> 00:08:32,760 +الفضلاء مما برع في الفقه والأدب وهو من قرد سيرة + +117 +00:08:32,760 --> 00:08:37,780 +المؤيد لابن ناهد مع تواضع مع تواضع ومروعة وخير + +118 +00:08:37,780 --> 00:08:41,300 +وبرعة في العربية وقال عنه الذرقلي في الأعلام + +119 +00:08:41,300 --> 00:08:46,730 +المؤرخ الأديب البحثةمصنفاته له تقاليف كثيرة منها، + +120 +00:08:46,730 --> 00:08:50,090 +هذا الكتاب، كتاب صبح الأعشاء في كتابات الإنشاء، + +121 +00:08:50,090 --> 00:08:55,690 +أيضًا مختصره، ضوء الصبح المصفر وجنة الدوح المثمر، + +122 +00:08:55,690 --> 00:08:59,870 +كتاب الغيوث الهوامع في شرح جامع المختصرات ومختصرات + +123 +00:08:59,870 --> 00:09:04,110 +الجوامع، وهو في علم الفقه على مذهب الإمام الشافعي، + +124 +00:09:04,110 --> 00:09:08,590 +كتاب نهاية الأعرب في معرفة قبائل العرب في الأنساب، + +125 +00:09:08,590 --> 00:09:13,680 +كتاب قلائق، كتاب قلائد جمان في قبائل العربان،في + +126 +00:09:13,680 --> 00:09:18,640 +أنساب العرب وله رسائل كثيرة تزيد على المئة أو دعها + +127 +00:09:18,640 --> 00:09:23,820 +كتابه صبح الأعشاء تعريف الكتاب أولا عنوان الكتاب + +128 +00:09:23,820 --> 00:09:28,880 +اختلف المترجمون في تسميته فذاكره السخاوي في ترجمة + +129 +00:09:28,880 --> 00:09:33,620 +في ترجمة له صبح الأعشاء في قوانين الإنشاء وذاكره + +130 +00:09:33,620 --> 00:09:38,000 +الزرقلي صبح الأعشاء في الأعلام صبح الأعشاء في + +131 +00:09:38,000 --> 00:09:43,480 +صناعة الإنشاءوذكره الكاتب نفسه في مقدمته وقد سميته + +132 +00:09:43,480 --> 00:09:48,960 +صبح الأعشاء في كتابة الإنشاء إلا أنه غلب عليه صبح + +133 +00:09:48,960 --> 00:09:52,760 +الأعشاء في صناعة الإنشاء أما الشق الأول من العنوان + +134 +00:09:52,760 --> 00:09:57,140 +صبح الأعشاء فالأعشاء منسأ بصره في الليل والصبح أول + +135 +00:09:57,140 --> 00:10:01,600 +النهار فكأن القلق شندي يرى كتابه صبحا ينبثق من + +136 +00:10:01,600 --> 00:10:06,700 +النور فيرى الأعشاء سبيلهموضوعات الكتاب، ضم الكتاب، + +137 +00:10:06,700 --> 00:10:11,720 +ضم الكتاب عشر مقالات سبقتها مقدمة طويلة و تلتها + +138 +00:10:11,720 --> 00:10:16,000 +خاتمة واستفتح المقدمة بخطبة أبان فيها دواع التأليف + +139 +00:10:16,000 --> 00:10:21,580 +ووضح فيها خطته في تأليف الكتاب فجعل المقدمة في + +140 +00:10:21,580 --> 00:10:26,340 +التمهيد للكاتب بمعرفة مبادر يجب تقديمها قبل الخوض + +141 +00:10:27,070 --> 00:10:30,770 +في كتابة الإنشاء وقد قسم القلقشاندي المقدمة في + +142 +00:10:30,770 --> 00:10:35,430 +خمسة أبواب في فضل الكتابة ومدحف ضلاء أهلها وذنب + +143 +00:10:35,430 --> 00:10:41,670 +حمقهم في ذكر مدلول الكتابة لغة واسطلاحا وبياني + +144 +00:10:41,670 --> 00:10:47,430 +معنى الإنشاء وإضافة الكتابة إليه ومرادفة لفظ + +145 +00:10:47,430 --> 00:10:53,490 +التوقيع لكتابة الإنشاء في عُرف الزمانوالتعبير عنها + +146 +00:10:53,490 --> 00:10:56,890 +بصناعة الترسل وتفضيل كتابة الإنشاء على سائر + +147 +00:10:56,890 --> 00:11:00,620 +الكتابةand the promotion of writing on poetry and + +148 +00:11:00,620 --> 00:11:03,120 +he became passionate about it. The third door is + +149 +00:11:03,120 --> 00:11:05,980 +in the attributes of the author's duty, + +150 +00:11:06,920 --> 00:11:10,460 +familiarity and etiquette. And the fourth is in + +151 +00:11:10,460 --> 00:11:12,100 +the definition of the reality of the institution + +152 +00:11:12,100 --> 00:11:14,360 +of creation and its original position in Islam and + +153 +00:11:14,360 --> 00:11:17,620 +its differentiation after that in the kingdoms of + +154 +00:11:17,620 --> 00:11:21,020 +the Egyptian lands and others. As for the fifth + +155 +00:11:21,020 --> 00:11:23,340 +and last door in the introduction is in the laws + +156 +00:11:23,340 --> 00:11:27,020 +of creation and the order of its conditions and + +157 +00:11:27,020 --> 00:11:32,350 +etiquette.ahli وقد قسم أبوابها إلى فصول تقصر وتطول + +158 +00:11:32,350 --> 00:11:38,330 +بحسب أهمية الموضوع للمصنف للمصنف وجعل المقالة + +159 +00:11:38,330 --> 00:11:43,330 +الأولى فيما يحتاجه الكاتب من المعارف من معرفة في + +160 +00:11:43,330 --> 00:11:48,000 +مواد الإنشاءمن اللغة والنحو والتصريف والمعاني + +161 +00:11:48,000 --> 00:11:51,400 +والبياني والبديع وحفظ كتاب الله وأشعار الكتاب + +162 +00:11:51,400 --> 00:11:57,300 +وأشعار العربي وتاريخ العربي والأنساب وفي معرفة + +163 +00:11:57,300 --> 00:12:00,500 +الأزمنة والأوقات من الأيام والشهور والسنين على + +164 +00:12:00,500 --> 00:12:06,230 +اختلاف الأمم فيهاوتفاصيل أجزائها وفي ما يحتاجه + +165 +00:12:06,230 --> 00:12:11,430 +الكاتب من الأمور العملية من الخط وتوابعه ولواحقه + +166 +00:12:11,430 --> 00:12:15,610 +وجعل المقالة المقالة الثانية في المسالك والممالك + +167 +00:12:15,610 --> 00:12:19,630 +في ذكر الأرض على سبيل الإجمال في معرفة شكل الأرض + +168 +00:12:19,630 --> 00:12:23,690 +وذكر البحارفي ذكر الخلافة ومن وليها من البحار + +169 +00:12:23,690 --> 00:12:28,030 +ومقراتهم في القديم ومن طوت عليه ممالكهم من + +170 +00:12:28,030 --> 00:12:32,750 +الأقطار، في ذكر الديار المصرية ومضافاتها من البلاد + +171 +00:12:32,750 --> 00:12:37,510 +الشامية وما يتصل بها في الممالك والبلدان المحيطة + +172 +00:12:37,510 --> 00:12:41,520 +بمملكة الديار المصرية من الجهات الأربعةوالطرق + +173 +00:12:41,520 --> 00:12:46,000 +الموصلة إليها. أما المقالة الثالثة في ذكر .. + +174 +00:12:46,000 --> 00:12:49,880 +فجعلها في ذكر أمور تشترك .. تشترك فيها أنواع + +175 +00:12:49,880 --> 00:12:53,480 +المكاتبات والولايات وغيرها في الأسماء والكونة + +176 +00:12:53,480 --> 00:12:57,580 +وجعلها في الأسماء والكونة ومو .. ومواضع ذكرهما في + +177 +00:12:57,580 --> 00:13:01,520 +المكاتبات في بيان مقادير قطع الورق وما يناسب كل + +178 +00:13:01,520 --> 00:13:06,220 +مقدار منها من الأقلام ومقادير البياضة الذي يرعيه + +179 +00:13:06,220 --> 00:13:10,380 +الكاتبin his writing, in the presentation of the + +180 +00:13:10,380 --> 00:13:12,720 +documents, in the writing of the summaries, and in + +181 +00:13:12,720 --> 00:13:15,120 +how to identify and measure the pieces of paper + +182 +00:13:15,120 --> 00:13:19,320 +and what matches them from the boxes, and in the + +183 +00:13:19,320 --> 00:13:22,680 +keys, and the keys, and the boards. But the fourth + +184 +00:13:22,680 --> 00:13:24,660 +article, which is the longest among the articles + +185 +00:13:24,660 --> 00:13:27,660 +and the most important in the book,فقد استغرقت ما + +186 +00:13:27,660 --> 00:13:32,020 +بقى من الجزء السادس وجزئين السابع والثامنة وقسمًا + +187 +00:13:32,020 --> 00:13:36,320 +من التاسع وهي في المكاتبات وجعلها في بابين في أصول + +188 +00:13:36,320 --> 00:13:40,600 +يعتمدها الكاتب في مقدمات المكاتبات وفي بيان أصول + +189 +00:13:40,600 --> 00:13:45,550 +المكاتبات وترتيبها وبيان لوحيتها ولوازيمهاand in + +190 +00:13:45,550 --> 00:13:48,350 +the dictionary of the circle of writers of Islam + +191 +00:13:48,350 --> 00:13:51,210 +in each period from the first century to our time. + +192 +00:13:52,110 --> 00:13:54,210 +As for the fifth article, which is the second + +193 +00:13:54,210 --> 00:13:56,550 +longest article, it took up what was left of the + +194 +00:13:56,550 --> 00:13:59,770 +ninth part, the ninth and the tenth, and the + +195 +00:13:59,770 --> 00:14:02,430 +eleventh and the twelfth, which is in the states, + +196 +00:14:03,270 --> 00:14:05,930 +and put them in four sections in order to show + +197 +00:14:05,930 --> 00:14:10,930 +their classes and their differences in the + +198 +00:14:10,930 --> 00:14:12,430 +pledges, which means to mention the + +199 +00:14:12,430 --> 00:14:14,850 +diversification of the pledges from what the + +200 +00:14:14,850 --> 00:14:17,330 +caliphs wrote in their pledges, which means to + +201 +00:14:17,330 --> 00:14:22,590 +show the types of pledges in the states issued by + +202 +00:14:22,590 --> 00:14:25,470 +the caliphs to the local leaders, such as those + +203 +00:14:25,470 --> 00:14:28,950 +who have swords and pens, and so on. The two + +204 +00:14:28,950 --> 00:14:31,740 +articles are summarizedFourth and fifth, on the + +205 +00:14:31,740 --> 00:14:34,840 +hundreds of documents and official and diplomatic + +206 +00:14:34,840 --> 00:14:40,740 +texts that shed light on the history of Egypt's + +207 +00:14:40,740 --> 00:14:42,660 +regime and administration in the era of the + +208 +00:14:42,660 --> 00:14:45,400 +Caliphate and the Sultanate and on the Egyptian + +209 +00:14:45,400 --> 00:14:49,500 +foreign policy and relations with the Islamic and + +210 +00:14:49,500 --> 00:14:52,680 +Christian peoples in those eras, which is a scarce + +211 +00:14:52,680 --> 00:14:56,270 +material.من الوثائق والمحفوظات الجليلة التي لا + +212 +00:14:56,270 --> 00:15:01,570 +يمكن أن نظفر بها في أي مؤلف آخر المقالة السادسة + +213 +00:15:01,570 --> 00:15:04,770 +المقالة + +214 +00:15:04,770 --> 00:15:07,530 +السادسة وهي في الوصايا الدينية والمسامحات + +215 +00:15:07,530 --> 00:15:12,430 +والإطلاقات وتحويل السنين والتذاكر وذكر نسخ من ذلك + +216 +00:15:12,430 --> 00:15:16,930 +أما المقالة السابعة فجعلها في الإقطاعات والمقاطعات + +217 +00:15:16,930 --> 00:15:22,270 +وذكر نسخ منها المقالة الثامنةفي الأيمان أصول في + +218 +00:15:22,270 --> 00:15:26,770 +الأيمان أصول يتعين على الكاتب معرفتها قبل الخوض في + +219 +00:15:26,770 --> 00:15:31,450 +الأيمان وفي نسخ الأيمان الملوكية المقالة التاسعة + +220 +00:15:31,450 --> 00:15:35,830 +في عقود الصلح والفسوخ والوارد على ذلك في الأمانات + +221 +00:15:35,830 --> 00:15:40,530 +والدفن وفي ما يُكتب في عقد الذمة وما يتفرغ على ذلك + +222 +00:15:40,530 --> 00:15:46,790 +المقالة العاشرة في فنون الكتابة يتداولها الكتاب + +223 +00:15:46,790 --> 00:15:51,690 +ويتنافسون في عملهاليس لها تعلق بكتابة الديوان + +224 +00:15:51,690 --> 00:15:56,550 +الدواوين السلطانية ولا غيرها أما الخاتمة أما + +225 +00:15:56,550 --> 00:15:59,930 +الخاتمة فجعلها في أمور تتعلق بديوان الإنشاء غير + +226 +00:15:59,930 --> 00:16:04,370 +أمور الكتابة وجعلها في أربعة أبواب تكلم فيها عن + +227 +00:16:04,370 --> 00:16:09,730 +البريد في مقدمة يحتاج الكاتب إلى معرفتها وذكر + +228 +00:16:09,730 --> 00:16:14,580 +مراكز البريديin Egypt and Levant, and in the hamam + +229 +00:16:14,580 --> 00:16:17,400 +airports, and in the memorial towers dedicated to + +230 +00:16:17,400 --> 00:16:19,940 +the Egyptian lands and the Levant, in various + +231 +00:16:19,940 --> 00:16:25,180 +ways. And in the shipping hamams, and the snow + +232 +00:16:25,180 --> 00:16:28,240 +boats that came from the Levant to the kings in + +233 +00:16:28,240 --> 00:16:32,620 +the Egyptian lands, in the ships that were used by + +234 +00:16:32,620 --> 00:16:35,840 +the Tatar movement to the Islamic countries.As for + +235 +00:16:35,840 --> 00:16:38,660 +his sources, he made his position of the infertile + +236 +00:16:38,660 --> 00:16:41,260 +planets in the early stages his main source in his + +237 +00:16:41,260 --> 00:16:43,760 +book, Subh Al-A'asha, which he pointed out in his + +238 +00:16:43,760 --> 00:16:47,280 +introduction that it inspired him to write his + +239 +00:16:47,280 --> 00:16:51,580 +biography, and the book of the definition of Ahmed + +240 +00:16:51,580 --> 00:16:54,640 +bin Fadl Allah Al-Adawi Al-Omari, which is what is + +241 +00:16:54,640 --> 00:16:56,040 +referred to in the terminology of our times as the + +242 +00:16:56,040 --> 00:16:59,060 +painters of the protocol and diplomatic messages, + +243 +00:16:59,580 --> 00:17:01,300 +and the book of the education of the definition of + +244 +00:17:01,300 --> 00:17:03,420 +the son of Nadir Al-Jaysh, which he pointed out in + +245 +00:17:03,420 --> 00:17:07,180 +his introduction.Ummahat الكتب والمصنفات في مختلف + +246 +00:17:07,180 --> 00:17:12,120 +ميادين العلم والأدب وقد أتى بذكرها منثورة في كتابه + +247 +00:17:12,120 --> 00:17:18,300 +كيضيق المقام عن ذكرها المشاهدات العيانية والمعايشة + +248 +00:17:18,300 --> 00:17:24,260 +للأحداث والتي قدم منها مادة هامة ضمنها كتابه في + +249 +00:17:24,260 --> 00:17:28,920 +أماكن مباثرة وفي خاطرات وأراء لها أهميتها الكبيرة + +250 +00:17:29,130 --> 00:17:36,030 +خصوصا عن رجل مثله يتحلى بالعلم والورعي والأمانة، + +251 +00:17:36,030 --> 00:17:38,690 +مخطوطات ديوان الإنشاء من الوثائق التاريخية + +252 +00:17:38,690 --> 00:17:42,830 +والمراسلات السلطانية والرسائل الديوانية، والتي + +253 +00:17:42,830 --> 00:17:47,680 +بحكم منصبه وأمانته كان مطلع عليهاوهي من أهم + +254 +00:17:47,680 --> 00:17:52,020 +المصادر التاريخية في توثيق الحدث التاريخي غالبية + +255 +00:17:52,020 --> 00:17:55,180 +المكاتبات والمرسلات والوثائق التي أتى بها الكاتب + +256 +00:17:55,180 --> 00:17:59,520 +ترتبط بعصر المماليك وذلك لأنه عصر المؤلف نفسه + +257 +00:17:59,520 --> 00:18:03,880 +والذي عاش فيها وعصر أحداثه واطلع فيه ديوان الإنشاء + +258 +00:18:03,880 --> 00:18:10,200 +على خباياه وأطراره وأسمع بقلمه في كتابة وثائقهIt + +259 +00:18:10,200 --> 00:18:13,960 +turned out that among the letters that Al + +260 +00:18:13,960 --> 00:18:16,540 +-Qalqashandi wrote, there were few that lost their + +261 +00:18:16,540 --> 00:18:18,260 +origins, and their origins are not found except in + +262 +00:18:18,260 --> 00:18:23,870 +his book.Manhaj, وضمن كتابه الموسعي صبح الأعشى + +263 +00:18:23,870 --> 00:18:27,610 +فصولا من كتبه ورسائله الديوانية التي كتبها في فترة + +264 +00:18:27,610 --> 00:18:32,730 +توليه رئاسة الديوان أما منهج المؤلف اتبع خططا + +265 +00:18:32,730 --> 00:18:36,970 +منهجية محكمة إذ قسم الكتاب لعشر مقالات، العشر + +266 +00:18:36,970 --> 00:18:43,680 +مقالات تسبقها تسبقها مقدمة و تتبعها خاتمةand he + +267 +00:18:43,680 --> 00:18:46,440 +divided his articles into chapters, chapters and + +268 +00:18:46,440 --> 00:18:49,820 +categories and this division is an indication of + +269 +00:18:49,820 --> 00:18:52,780 +his organization of the whole material in his + +270 +00:18:52,780 --> 00:18:56,320 +book, Hosni Tabwiibi. Al-Qalqashandi followed in + +271 +00:18:56,320 --> 00:18:58,740 +his book, Al-Mawsuiyi, a scientific approach based + +272 +00:18:58,740 --> 00:19:01,480 +on the unity of the idea on one side and on the + +273 +00:19:01,480 --> 00:19:04,260 +method of differentiation within a specific frame + +274 +00:19:04,260 --> 00:19:07,400 +drawn on the other side. The general idea in the + +275 +00:19:07,400 --> 00:19:09,160 +book is the teaching of the principles that made + +276 +00:19:09,160 --> 00:19:13,320 +the book belong to the state and the divisionand + +277 +00:19:13,320 --> 00:19:16,660 +diverged from the principle of need to every + +278 +00:19:16,660 --> 00:19:19,340 +science that the writer sought for his craft. So, + +279 +00:19:19,580 --> 00:19:22,540 +he began to gather the parts of science and get + +280 +00:19:22,540 --> 00:19:24,000 +involved in them, so that he would be satisfied + +281 +00:19:24,000 --> 00:19:25,980 +with each aspect of them. He suffered a lot from + +282 +00:19:25,980 --> 00:19:27,780 +this, because of the scope of his knowledge and + +283 +00:19:27,780 --> 00:19:30,340 +his position in the board, which allowed him to + +284 +00:19:30,340 --> 00:19:33,620 +look at the documents and books that were the main + +285 +00:19:33,620 --> 00:19:37,900 +source of his writing.وجعل الكتاب موثقا لرسائله + +286 +00:19:37,900 --> 00:19:42,480 +اللتي كتبها خلال توليه منصب رئاسة الديوان وفصولا + +287 +00:19:42,480 --> 00:19:46,500 +من كتبه إذ أن معظم نصوص الكتب اللتي أوردها في مآثر + +288 +00:19:46,500 --> 00:19:50,940 +الإنافة في مآثر الإنافة قد أوردها في صبح الأعشق + +289 +00:19:50,940 --> 00:19:55,060 +يضبط المصطلحات وأسماء البلاد في كتابه بالحركات + +290 +00:19:55,060 --> 00:19:59,230 +والحروفwhich indicates his care and honesty in the + +291 +00:19:59,230 --> 00:20:01,970 +correct translation. He does not rely on Arabic + +292 +00:20:01,970 --> 00:20:05,210 +sciences, so he refers the author to important + +293 +00:20:05,210 --> 00:20:09,970 +sources from books that help him in his work, and + +294 +00:20:09,970 --> 00:20:13,090 +then refers him to another topic if he wants to + +295 +00:20:13,090 --> 00:20:18,400 +gain knowledge.He presented his first articles in + +296 +00:20:18,400 --> 00:20:20,960 +the order of oldest to most recent, which + +297 +00:20:20,960 --> 00:20:25,720 +indicates his good organization and dedication in + +298 +00:20:25,720 --> 00:20:28,200 +presenting the material of the historical and + +299 +00:20:28,200 --> 00:20:31,520 +literary book.Yuwathq maraji'ahu fil kitaba, wa + +300 +00:20:31,520 --> 00:20:34,560 +hua dhu amanah ilmiyah, la yansub ara'ah ghayrih + +301 +00:20:34,560 --> 00:20:38,580 +li nafsihi, aw majhhoodihim fil kitaba. Lugatihi + +302 +00:20:38,580 --> 00:20:42,640 +fil sharh wadiha takhlu min assaja, wa tubasitil + +303 +00:20:42,640 --> 00:20:45,240 +ma'rifah li talibiha, ama l muqaddimah, wa ma + +304 +00:20:45,240 --> 00:20:49,180 +dammanah kitab min rasailihil diwaniyah, fa kanat + +305 +00:20:49,180 --> 00:20:51,700 +lugatan masyu'atan jazila, yaghlubu alaiha + +306 +00:20:51,700 --> 00:20:56,230 +takalluf. Wa khitaman, hawaltu an ulimmaبالنقاط + +307 +00:20:56,230 --> 00:21:00,190 +الأهم فيما تيسر من الوقت وأرجو أن أكون قد وفقت + +308 +00:21:00,190 --> 00:21:01,410 +والسلام عليكم + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..4c5650611d0e1097647c42bc5a14077ada30399f --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/_mLhbutGOkg_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2557, "start": 5.53, "end": 25.57, "text": "بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى الله على خير من بعثى للأمم معكم الباحث عفافي حيالقصاص الجامعة الإسلامية مصاق المصادر الأدبية مع الأستاذ الدكتور وليد أبو ندا", "tokens": [3555, 38251, 21984, 43527, 11203, 2304, 20666, 4587, 19528, 4032, 5551, 3615, 7435, 11622, 16490, 1211, 4587, 3224, 20666, 4117, 19528, 4032, 20328, 23942, 21984, 15844, 16490, 13546, 9154, 45030, 12984, 7578, 24976, 10721, 2304, 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Lugatihi fil sharh wadiha takhlu min assaja, wa tubasitil ma'rifah li talibiha, ama l muqaddimah, wa ma dammanah kitab min rasailihil diwaniyah, fa kanat lugatan masyu'atan jazila, yaghlubu alaiha takalluf. 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+1 +00:00:05,530 --> 00:00:11,010 +بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى + +2 +00:00:11,010 --> 00:00:17,330 +الله على خير من بعثى للأمم معكم الباحث عفافي + +3 +00:00:17,330 --> 00:00:23,230 +حيالقصاص الجامعة الإسلامية مصاق المصادر الأدبية مع + +4 +00:00:23,230 --> 00:00:29,060 +الأستاذ الدكتور وليد أبو ندالقاءنا اليوم مع كتابه + +5 +00:00:29,060 --> 00:00:33,480 +صبح الأعشاء للصناعة الإنشاء للمؤلف أبي العباس أحمد + +6 +00:00:33,480 --> 00:00:39,460 +بن علي القلقشاندي المتوفى سنة أحد وعشرين وثمانمائة + +7 +00:00:39,460 --> 00:00:44,680 +للهجرة كتاب موسوعي في أربعة عشر مجلدا كل مجلد + +8 +00:00:44,680 --> 00:00:50,500 +يتراوح عدد صفحاته ما بين أربعمائة وستمائة صفحات + +9 +00:00:50,500 --> 00:00:56,110 +ويزيدhe did his master's degree in Arabic in the + +10 +00:00:56,110 --> 00:00:58,990 +literary department in the royal library of Prof. + +11 +00:00:59,590 --> 00:01:03,930 +Mohamed Abdel-Rassoul. Al-Qalqashandi finished his + +12 +00:01:03,930 --> 00:01:08,870 +composition in Shawwal in the year 1480 Hijri, and + +13 +00:01:08,870 --> 00:01:14,490 +his composition took two decades and a few years. + +14 +00:01:14,550 --> 00:01:18,330 +He was even said to have died.What this statement + +15 +00:01:18,330 --> 00:01:20,610 +refers to are the blank spaces that he left + +16 +00:01:20,610 --> 00:01:23,790 +between the lines and that he left deliberately to + +17 +00:01:23,790 --> 00:01:25,450 +fill them with information that is suitable for + +18 +00:01:25,450 --> 00:01:29,330 +him. It is an educational book in the first + +19 +00:01:29,330 --> 00:01:32,650 +degree, which means that it is closely related to + +20 +00:01:32,650 --> 00:01:34,630 +everything that helps the author in his creation, + +21 +00:01:34,750 --> 00:01:38,280 +especially in the perfection of his work.فالكتابة + +22 +00:01:38,280 --> 00:01:42,100 +هنا لا تعني التأليفة وامتلاك أدواته كما كتاب أدب + +23 +00:01:42,100 --> 00:01:46,320 +الكاتب أو فقه اللغة ولكن يستهدف فئة بعينها من + +24 +00:01:46,320 --> 00:01:52,860 +الكتاب هم كتاب ديوان الإنشاءوالذي قال فيهم وذلك أن + +25 +00:01:52,860 --> 00:01:59,020 +نرى كل ملك وسلطان يؤثر أن يكون له حظ من بلاغة + +26 +00:01:59,020 --> 00:02:03,720 +العبارة وجودة الخط وفي ذلك ما يدل على أنها أشرف + +27 +00:02:03,720 --> 00:02:08,490 +الصناعي رتبة وأعلاها درجةand that the participants + +28 +00:02:08,490 --> 00:02:11,570 +of the Sultanate in it, regardless of their + +29 +00:02:11,570 --> 00:02:13,950 +political affiliation, are better than the rest of + +30 +00:02:13,950 --> 00:02:17,050 +those connected to others from other industries. + +31 +00:02:17,950 --> 00:02:21,190 +So his main objective in his book is to perfect + +32 +00:02:21,190 --> 00:02:24,970 +the writing of Insha' as a job in the sultanate, + +33 +00:02:25,010 --> 00:02:27,750 +with good perfection, and that, as he pointed out + +34 +00:02:27,750 --> 00:02:33,030 +in his introduction, is rare in this category.من + +35 +00:02:33,030 --> 00:02:39,110 +رتبة أن يسأل فلا يجاب إلى رتبة أن يسأل فيجيب أما + +36 +00:02:39,110 --> 00:02:44,590 +دواعي التأليف فكان القلقشاندي قد كتب مقامة حينما + +37 +00:02:44,590 --> 00:02:50,030 +التحق بديوان الإنشاء في سنة إحدى وتسعين وسبعمائة + +38 +00:02:50,030 --> 00:02:54,570 +في تقريد القاضي علاء الدين بفضل الله رئيس ديوان + +39 +00:02:54,570 --> 00:02:59,590 +الإنشاء وقت إذا سماها الكواكب الدريةفي المناقب + +40 +00:02:59,590 --> 00:03:04,390 +البدرية بناها على التعريف بكتاب الإنشاء وعلوي + +41 +00:03:04,390 --> 00:03:09,670 +قدرها وعظم خطارها وقد دمناها كثيرا من أصول الصنعة + +42 +00:03:09,670 --> 00:03:14,670 +في الكتابة وفروعها كما قال في مقدمته فأشار عليه + +43 +00:03:14,670 --> 00:03:20,870 +أحد المسؤولين أن يشرحها في كتاب وذلك كما أشار أيضا + +44 +00:03:20,870 --> 00:03:27,680 +في مقدمتهفأشار من رأيه مقرون بالصواب ومشورته عرية + +45 +00:03:27,680 --> 00:03:33,200 +عن الارتياب أن أطبعها بمصنف مبسوط يشتمل على أصولها + +46 +00:03:33,200 --> 00:03:40,120 +وقواعدها ويتكفل بحل رموزها وذكر شواهدهاso that it + +47 +00:03:40,120 --> 00:03:42,760 +can be an explanation and clarification of what I + +48 +00:03:42,760 --> 00:03:46,200 +have beautified and completed for what the mind + +49 +00:03:46,200 --> 00:03:49,800 +does not cling to. The mind clings to it, so I am + +50 +00:03:49,800 --> 00:03:51,760 +dedicated to its order of hearing and obedience. + +51 +00:03:52,560 --> 00:03:55,120 +And the political circumstances in the era of the + +52 +00:03:55,120 --> 00:03:57,680 +Qalqashandi, which is the era of the Mamluks, and + +53 +00:03:57,680 --> 00:03:59,460 +what is in it of the attacks of the Tatars, + +54 +00:03:59,840 --> 00:04:02,820 +carried the general circumstances of the scholars + +55 +00:04:02,820 --> 00:04:05,980 +at that time to fear that this culture should be + +56 +00:04:05,980 --> 00:04:09,810 +lost to the rest.عن تضييع البقية الباقية منها فكان + +57 +00:04:09,810 --> 00:04:14,830 +ذلك سببًا لقيام منهج جديد في التأليف هو منهج + +58 +00:04:14,830 --> 00:04:19,470 +الموسوعات التقافية الكبيرة وقتبع هذا الكتاب أول + +59 +00:04:19,470 --> 00:04:26,050 +جزء في سنة عشر وتسعمائة وألف ميلادي بمطبعة دار + +60 +00:04:26,050 --> 00:04:30,060 +الكتب المصرية كما يقول الدكتور عبداللطيف حمزةIn + +61 +00:04:30,060 --> 00:04:32,100 +the beginning of the twentieth century, we found + +62 +00:04:32,100 --> 00:04:34,520 +the home of Egyptian books as the first part of + +63 +00:04:34,520 --> 00:04:39,080 +this great book or great manuscript. People were + +64 +00:04:39,080 --> 00:04:42,440 +fascinated by this part of science and its + +65 +00:04:42,440 --> 00:04:45,780 +benefits, and the home of books encouraged the + +66 +00:04:45,780 --> 00:04:47,880 +reader to publish it in a healthy scientific way. + +67 +00:04:48,800 --> 00:04:53,260 +As for the standard of study, it isDar printing + +68 +00:04:53,260 --> 00:04:56,240 +house of Egyptian books in Cairo, which was + +69 +00:04:56,240 --> 00:05:00,320 +published in the year 1340 + +70 +00:05:00,320 --> 00:05:04,420 +AH. The achievement of professor Dr. Mohamed Abdel + +71 +00:05:04,420 --> 00:05:06,000 +-Rassoul, the head of the Arabic correction + +72 +00:05:06,000 --> 00:05:08,280 +department in the literary department of the + +73 +00:05:08,280 --> 00:05:13,590 +Emirate printing house.As for the author, the + +74 +00:05:13,590 --> 00:05:19,910 +author is Abu Al-Abbas Ahmed Al-Qalqashandi Ahmed + +75 +00:05:19,910 --> 00:05:25,730 +bin Ali bin Ahmed bin Abdullah Al-Shihab bin Jamal + +76 +00:05:25,730 --> 00:05:29,490 +bin Abu Al-Yumni Al-Qalqashandi, then Al-Qahiri Al + +77 +00:05:29,490 --> 00:05:34,130 +-Shafi'i. He was born in the year 5700 AH in a + +78 +00:05:34,130 --> 00:05:38,240 +town called Qalqashanda.من أعمال مديرية القليوبية + +79 +00:05:38,240 --> 00:05:42,200 +بالديار المصرية من أصل عربي صميم من بني فزارة من + +80 +00:05:42,200 --> 00:05:47,940 +قيس عيلان وكانوا بني فزارة وردوا مصر مع من وردها + +81 +00:05:47,940 --> 00:05:51,300 +من العربي أيام الفتح الإسلامي وبعده ونزلوا + +82 +00:05:51,300 --> 00:05:55,120 +بالقليوبيةHe grew up in a good family, raised his + +83 +00:05:55,120 --> 00:05:57,900 +children in a proper way, and went to study in + +84 +00:05:57,900 --> 00:06:02,300 +Alexandria, where he spent most of his life. He + +85 +00:06:02,300 --> 00:06:04,020 +pursued religious studies, which made him one of + +86 +00:06:04,020 --> 00:06:09,620 +the most famous scholars of his time.and worked in + +87 +00:06:09,620 --> 00:06:10,800 +jurisprudence and other fields as well as in + +88 +00:06:10,800 --> 00:06:14,980 +Arabic and literature until he collected a large + +89 +00:06:14,980 --> 00:06:22,080 +amount of them and read many books and books in + +90 +00:06:22,080 --> 00:06:25,800 +various sciences and arts. As for the school of + +91 +00:06:25,800 --> 00:06:29,160 +thought of the author, Sheikh Sirajuddin Abu Hafs + +92 +00:06:29,160 --> 00:06:31,620 +permitted him Omar bin Abi Hassan al-Shahir bi Ibn + +93 +00:06:31,620 --> 00:06:37,200 +al-Mulaqqanبابن الملقن بالفتية والتدريس على مذهب + +94 +00:06:37,200 --> 00:06:41,600 +الإمام الشافعي رضي الله عنه ولم تكن سنه الذاك + +95 +00:06:41,600 --> 00:06:46,300 +تتعدى إحدى وعشرين سنة كما أجازه بأن يروي عنه كل ما + +96 +00:06:46,300 --> 00:06:50,820 +له من التقاليف في الفقه والحديث وغيرهما وأن يروي + +97 +00:06:50,820 --> 00:06:57,420 +كل ما جازت له روايته بشرطه عند أهله كالكتب الصحاح + +98 +00:06:57,420 --> 00:07:04,840 +السنة ومسند أحمد بن حنبل وغير ذلكوجلس بعد ذلك + +99 +00:07:04,840 --> 00:07:11,100 +للإفادة فانتفع الكثيرون من فقهه وورعه وامانته وعرض + +100 +00:07:11,100 --> 00:07:16,240 +عليه كثير من تلاميذه ما حفظوه من الكتب وغيرها من + +101 +00:07:16,240 --> 00:07:22,960 +الفقه والأصول وعلوم العربية فأجازهم بما حفظوه منها + +102 +00:07:23,640 --> 00:07:28,000 +أما وفاته فتوفي في يوم السبت عاشر جماعة الأخرى سنة + +103 +00:07:28,000 --> 00:07:33,620 +إحدى وعشرين وثمانية وثمانية مائة وله خمس وستون سنة + +104 +00:07:33,620 --> 00:07:42,840 +تولى أما مناصبه فتولى بعد الوظائف الإدارية إلى حين + +105 +00:07:42,840 --> 00:07:47,540 +بيدأ أن براعته في الكتابة والإنشاء لفتت أنظار رجال + +106 +00:07:47,540 --> 00:07:51,260 +البلاط ومهدت له سبيل الإطلاع بالمنصبwhich + +107 +00:07:51,260 --> 00:07:53,880 +qualified him for his literary and artistic + +108 +00:07:53,880 --> 00:07:56,480 +talents and made him one of the highest positions, + +109 +00:07:56,900 --> 00:08:01,020 +in the year 917 in the reign of the apparent + +110 +00:08:01,020 --> 00:08:04,020 +Sultan Barquq, as he pointed out in his + +111 +00:08:04,020 --> 00:08:07,440 +introduction. The Diwan of Construction has a long + +112 +00:08:07,440 --> 00:08:12,160 +history and was for a long period of time a + +113 +00:08:12,160 --> 00:08:19,360 +literary schoolيجتمع فيها أقطاب الكتابة والأئمة + +114 +00:08:19,360 --> 00:08:23,480 +النثري والبلاغة وقال عنه شمس الدين السخاوي في + +115 +00:08:23,480 --> 00:08:27,080 +كتابه الضوء اللامع لأهل القرن التاسع كان أحد + +116 +00:08:27,080 --> 00:08:32,760 +الفضلاء مما برع في الفقه والأدب وهو من قرد سيرة + +117 +00:08:32,760 --> 00:08:37,780 +المؤيد لابن ناهد مع تواضع مع تواضع ومروعة وخير + +118 +00:08:37,780 --> 00:08:41,300 +وبرعة في العربية وقال عنه الذرقلي في الأعلام + +119 +00:08:41,300 --> 00:08:46,730 +المؤرخ الأديب البحثةمصنفاته له تقاليف كثيرة منها، + +120 +00:08:46,730 --> 00:08:50,090 +هذا الكتاب، كتاب صبح الأعشاء في كتابات الإنشاء، + +121 +00:08:50,090 --> 00:08:55,690 +أيضًا مختصره، ضوء الصبح المصفر وجنة الدوح المثمر، + +122 +00:08:55,690 --> 00:08:59,870 +كتاب الغيوث الهوامع في شرح جامع المختصرات ومختصرات + +123 +00:08:59,870 --> 00:09:04,110 +الجوامع، وهو في علم الفقه على مذهب الإمام الشافعي، + +124 +00:09:04,110 --> 00:09:08,590 +كتاب نهاية الأعرب في معرفة قبائل العرب في الأنساب، + +125 +00:09:08,590 --> 00:09:13,680 +كتاب قلائق، كتاب قلائد جمان في قبائل العربان،في + +126 +00:09:13,680 --> 00:09:18,640 +أنساب العرب وله رسائل كثيرة تزيد على المئة أو دعها + +127 +00:09:18,640 --> 00:09:23,820 +كتابه صبح الأعشاء تعريف الكتاب أولا عنوان الكتاب + +128 +00:09:23,820 --> 00:09:28,880 +اختلف المترجمون في تسميته فذاكره السخاوي في ترجمة + +129 +00:09:28,880 --> 00:09:33,620 +في ترجمة له صبح الأعشاء في قوانين الإنشاء وذاكره + +130 +00:09:33,620 --> 00:09:38,000 +الزرقلي صبح الأعشاء في الأعلام صبح الأعشاء في + +131 +00:09:38,000 --> 00:09:43,480 +صناعة الإنشاءوذكره الكاتب نفسه في مقدمته وقد سميته + +132 +00:09:43,480 --> 00:09:48,960 +صبح الأعشاء في كتابة الإنشاء إلا أنه غلب عليه صبح + +133 +00:09:48,960 --> 00:09:52,760 +الأعشاء في صناعة الإنشاء أما الشق الأول من العنوان + +134 +00:09:52,760 --> 00:09:57,140 +صبح الأعشاء فالأعشاء منسأ بصره في الليل والصبح أول + +135 +00:09:57,140 --> 00:10:01,600 +النهار فكأن القلق شندي يرى كتابه صبحا ينبثق من + +136 +00:10:01,600 --> 00:10:06,700 +النور فيرى الأعشاء سبيلهموضوعات الكتاب، ضم الكتاب، + +137 +00:10:06,700 --> 00:10:11,720 +ضم الكتاب عشر مقالات سبقتها مقدمة طويلة و تلتها + +138 +00:10:11,720 --> 00:10:16,000 +خاتمة واستفتح المقدمة بخطبة أبان فيها دواع التأليف + +139 +00:10:16,000 --> 00:10:21,580 +ووضح فيها خطته في تأليف الكتاب فجعل المقدمة في + +140 +00:10:21,580 --> 00:10:26,340 +التمهيد للكاتب بمعرفة مبادر يجب تقديمها قبل الخوض + +141 +00:10:27,070 --> 00:10:30,770 +في كتابة الإنشاء وقد قسم القلقشاندي المقدمة في + +142 +00:10:30,770 --> 00:10:35,430 +خمسة أبواب في فضل الكتابة ومدحف ضلاء أهلها وذنب + +143 +00:10:35,430 --> 00:10:41,670 +حمقهم في ذكر مدلول الكتابة لغة واسطلاحا وبياني + +144 +00:10:41,670 --> 00:10:47,430 +معنى الإنشاء وإضافة الكتابة إليه ومرادفة لفظ + +145 +00:10:47,430 --> 00:10:53,490 +التوقيع لكتابة الإنشاء في عُرف الزمانوالتعبير عنها + +146 +00:10:53,490 --> 00:10:56,890 +بصناعة الترسل وتفضيل كتابة الإنشاء على سائر + +147 +00:10:56,890 --> 00:11:00,620 +الكتابةand the promotion of writing on poetry and + +148 +00:11:00,620 --> 00:11:03,120 +he became passionate about it. The third door is + +149 +00:11:03,120 --> 00:11:05,980 +in the attributes of the author's duty, + +150 +00:11:06,920 --> 00:11:10,460 +familiarity and etiquette. And the fourth is in + +151 +00:11:10,460 --> 00:11:12,100 +the definition of the reality of the institution + +152 +00:11:12,100 --> 00:11:14,360 +of creation and its original position in Islam and + +153 +00:11:14,360 --> 00:11:17,620 +its differentiation after that in the kingdoms of + +154 +00:11:17,620 --> 00:11:21,020 +the Egyptian lands and others. As for the fifth + +155 +00:11:21,020 --> 00:11:23,340 +and last door in the introduction is in the laws + +156 +00:11:23,340 --> 00:11:27,020 +of creation and the order of its conditions and + +157 +00:11:27,020 --> 00:11:32,350 +etiquette.ahli وقد قسم أبوابها إلى فصول تقصر وتطول + +158 +00:11:32,350 --> 00:11:38,330 +بحسب أهمية الموضوع للمصنف للمصنف وجعل المقالة + +159 +00:11:38,330 --> 00:11:43,330 +الأولى فيما يحتاجه الكاتب من المعارف من معرفة في + +160 +00:11:43,330 --> 00:11:48,000 +مواد الإنشاءمن اللغة والنحو والتصريف والمعاني + +161 +00:11:48,000 --> 00:11:51,400 +والبياني والبديع وحفظ كتاب الله وأشعار الكتاب + +162 +00:11:51,400 --> 00:11:57,300 +وأشعار العربي وتاريخ العربي والأنساب وفي معرفة + +163 +00:11:57,300 --> 00:12:00,500 +الأزمنة والأوقات من الأيام والشهور والسنين على + +164 +00:12:00,500 --> 00:12:06,230 +اختلاف الأمم فيهاوتفاصيل أجزائها وفي ما يحتاجه + +165 +00:12:06,230 --> 00:12:11,430 +الكاتب من الأمور العملية من الخط وتوابعه ولواحقه + +166 +00:12:11,430 --> 00:12:15,610 +وجعل المقالة المقالة الثانية في المسالك والممالك + +167 +00:12:15,610 --> 00:12:19,630 +في ذكر الأرض على سبيل الإجمال في معرفة شكل الأرض + +168 +00:12:19,630 --> 00:12:23,690 +وذكر البحارفي ذكر الخلافة ومن وليها من البحار + +169 +00:12:23,690 --> 00:12:28,030 +ومقراتهم في القديم ومن طوت عليه ممالكهم من + +170 +00:12:28,030 --> 00:12:32,750 +الأقطار، في ذكر الديار المصرية ومضافاتها من البلاد + +171 +00:12:32,750 --> 00:12:37,510 +الشامية وما يتصل بها في الممالك والبلدان المحيطة + +172 +00:12:37,510 --> 00:12:41,520 +بمملكة الديار المصرية من الجهات الأربعةوالطرق + +173 +00:12:41,520 --> 00:12:46,000 +الموصلة إليها. أما المقالة الثالثة في ذكر .. + +174 +00:12:46,000 --> 00:12:49,880 +فجعلها في ذكر أمور تشترك .. تشترك فيها أنواع + +175 +00:12:49,880 --> 00:12:53,480 +المكاتبات والولايات وغيرها في الأسماء والكونة + +176 +00:12:53,480 --> 00:12:57,580 +وجعلها في الأسماء والكونة ومو .. ومواضع ذكرهما في + +177 +00:12:57,580 --> 00:13:01,520 +المكاتبات في بيان مقادير قطع الورق وما يناسب كل + +178 +00:13:01,520 --> 00:13:06,220 +مقدار منها من الأقلام ومقادير البياضة الذي يرعيه + +179 +00:13:06,220 --> 00:13:10,380 +الكاتبin his writing, in the presentation of the + +180 +00:13:10,380 --> 00:13:12,720 +documents, in the writing of the summaries, and in + +181 +00:13:12,720 --> 00:13:15,120 +how to identify and measure the pieces of paper + +182 +00:13:15,120 --> 00:13:19,320 +and what matches them from the boxes, and in the + +183 +00:13:19,320 --> 00:13:22,680 +keys, and the keys, and the boards. But the fourth + +184 +00:13:22,680 --> 00:13:24,660 +article, which is the longest among the articles + +185 +00:13:24,660 --> 00:13:27,660 +and the most important in the book,فقد استغرقت ما + +186 +00:13:27,660 --> 00:13:32,020 +بقى من الجزء السادس وجزئين السابع والثامنة وقسمًا + +187 +00:13:32,020 --> 00:13:36,320 +من التاسع وهي في المكاتبات وجعلها في بابين في أصول + +188 +00:13:36,320 --> 00:13:40,600 +يعتمدها الكاتب في مقدمات المكاتبات وفي بيان أصول + +189 +00:13:40,600 --> 00:13:45,550 +المكاتبات وترتيبها وبيان لوحيتها ولوازيمهاand in + +190 +00:13:45,550 --> 00:13:48,350 +the dictionary of the circle of writers of Islam + +191 +00:13:48,350 --> 00:13:51,210 +in each period from the first century to our time. + +192 +00:13:52,110 --> 00:13:54,210 +As for the fifth article, which is the second + +193 +00:13:54,210 --> 00:13:56,550 +longest article, it took up what was left of the + +194 +00:13:56,550 --> 00:13:59,770 +ninth part, the ninth and the tenth, and the + +195 +00:13:59,770 --> 00:14:02,430 +eleventh and the twelfth, which is in the states, + +196 +00:14:03,270 --> 00:14:05,930 +and put them in four sections in order to show + +197 +00:14:05,930 --> 00:14:10,930 +their classes and their differences in the + +198 +00:14:10,930 --> 00:14:12,430 +pledges, which means to mention the + +199 +00:14:12,430 --> 00:14:14,850 +diversification of the pledges from what the + +200 +00:14:14,850 --> 00:14:17,330 +caliphs wrote in their pledges, which means to + +201 +00:14:17,330 --> 00:14:22,590 +show the types of pledges in the states issued by + +202 +00:14:22,590 --> 00:14:25,470 +the caliphs to the local leaders, such as those + +203 +00:14:25,470 --> 00:14:28,950 +who have swords and pens, and so on. The two + +204 +00:14:28,950 --> 00:14:31,740 +articles are summarizedFourth and fifth, on the + +205 +00:14:31,740 --> 00:14:34,840 +hundreds of documents and official and diplomatic + +206 +00:14:34,840 --> 00:14:40,740 +texts that shed light on the history of Egypt's + +207 +00:14:40,740 --> 00:14:42,660 +regime and administration in the era of the + +208 +00:14:42,660 --> 00:14:45,400 +Caliphate and the Sultanate and on the Egyptian + +209 +00:14:45,400 --> 00:14:49,500 +foreign policy and relations with the Islamic and + +210 +00:14:49,500 --> 00:14:52,680 +Christian peoples in those eras, which is a scarce + +211 +00:14:52,680 --> 00:14:56,270 +material.من الوثائق والمحفوظات الجليلة التي لا + +212 +00:14:56,270 --> 00:15:01,570 +يمكن أن نظفر بها في أي مؤلف آخر المقالة السادسة + +213 +00:15:01,570 --> 00:15:04,770 +المقالة + +214 +00:15:04,770 --> 00:15:07,530 +السادسة وهي في الوصايا الدينية والمسامحات + +215 +00:15:07,530 --> 00:15:12,430 +والإطلاقات وتحويل السنين والتذاكر وذكر نسخ من ذلك + +216 +00:15:12,430 --> 00:15:16,930 +أما المقالة السابعة فجعلها في الإقطاعات والمقاطعات + +217 +00:15:16,930 --> 00:15:22,270 +وذكر نسخ منها المقالة الثامنةفي الأيمان أصول في + +218 +00:15:22,270 --> 00:15:26,770 +الأيمان أصول يتعين على الكاتب معرفتها قبل الخوض في + +219 +00:15:26,770 --> 00:15:31,450 +الأيمان وفي نسخ الأيمان الملوكية المقالة التاسعة + +220 +00:15:31,450 --> 00:15:35,830 +في عقود الصلح والفسوخ والوارد على ذلك في الأمانات + +221 +00:15:35,830 --> 00:15:40,530 +والدفن وفي ما يُكتب في عقد الذمة وما يتفرغ على ذلك + +222 +00:15:40,530 --> 00:15:46,790 +المقالة العاشرة في فنون الكتابة يتداولها الكتاب + +223 +00:15:46,790 --> 00:15:51,690 +ويتنافسون في عملهاليس لها تعلق بكتابة الديوان + +224 +00:15:51,690 --> 00:15:56,550 +الدواوين السلطانية ولا غيرها أما الخاتمة أما + +225 +00:15:56,550 --> 00:15:59,930 +الخاتمة فجعلها في أمور تتعلق بديوان الإنشاء غير + +226 +00:15:59,930 --> 00:16:04,370 +أمور الكتابة وجعلها في أربعة أبواب تكلم فيها عن + +227 +00:16:04,370 --> 00:16:09,730 +البريد في مقدمة يحتاج الكاتب إلى معرفتها وذكر + +228 +00:16:09,730 --> 00:16:14,580 +مراكز البريديin Egypt and Levant, and in the hamam + +229 +00:16:14,580 --> 00:16:17,400 +airports, and in the memorial towers dedicated to + +230 +00:16:17,400 --> 00:16:19,940 +the Egyptian lands and the Levant, in various + +231 +00:16:19,940 --> 00:16:25,180 +ways. And in the shipping hamams, and the snow + +232 +00:16:25,180 --> 00:16:28,240 +boats that came from the Levant to the kings in + +233 +00:16:28,240 --> 00:16:32,620 +the Egyptian lands, in the ships that were used by + +234 +00:16:32,620 --> 00:16:35,840 +the Tatar movement to the Islamic countries.As for + +235 +00:16:35,840 --> 00:16:38,660 +his sources, he made his position of the infertile + +236 +00:16:38,660 --> 00:16:41,260 +planets in the early stages his main source in his + +237 +00:16:41,260 --> 00:16:43,760 +book, Subh Al-A'asha, which he pointed out in his + +238 +00:16:43,760 --> 00:16:47,280 +introduction that it inspired him to write his + +239 +00:16:47,280 --> 00:16:51,580 +biography, and the book of the definition of Ahmed + +240 +00:16:51,580 --> 00:16:54,640 +bin Fadl Allah Al-Adawi Al-Omari, which is what is + +241 +00:16:54,640 --> 00:16:56,040 +referred to in the terminology of our times as the + +242 +00:16:56,040 --> 00:16:59,060 +painters of the protocol and diplomatic messages, + +243 +00:16:59,580 --> 00:17:01,300 +and the book of the education of the definition of + +244 +00:17:01,300 --> 00:17:03,420 +the son of Nadir Al-Jaysh, which he pointed out in + +245 +00:17:03,420 --> 00:17:07,180 +his introduction.Ummahat الكتب والمصنفات في مختلف + +246 +00:17:07,180 --> 00:17:12,120 +ميادين العلم والأدب وقد أتى بذكرها منثورة في كتابه + +247 +00:17:12,120 --> 00:17:18,300 +كيضيق المقام عن ذكرها المشاهدات العيانية والمعايشة + +248 +00:17:18,300 --> 00:17:24,260 +للأحداث والتي قدم منها مادة هامة ضمنها كتابه في + +249 +00:17:24,260 --> 00:17:28,920 +أماكن مباثرة وفي خاطرات وأراء لها أهميتها الكبيرة + +250 +00:17:29,130 --> 00:17:36,030 +خصوصا عن رجل مثله يتحلى بالعلم والورعي والأمانة، + +251 +00:17:36,030 --> 00:17:38,690 +مخطوطات ديوان الإنشاء من الوثائق التاريخية + +252 +00:17:38,690 --> 00:17:42,830 +والمراسلات السلطانية والرسائل الديوانية، والتي + +253 +00:17:42,830 --> 00:17:47,680 +بحكم منصبه وأمانته كان مطلع عليهاوهي من أهم + +254 +00:17:47,680 --> 00:17:52,020 +المصادر التاريخية في توثيق الحدث التاريخي غالبية + +255 +00:17:52,020 --> 00:17:55,180 +المكاتبات والمرسلات والوثائق التي أتى بها الكاتب + +256 +00:17:55,180 --> 00:17:59,520 +ترتبط بعصر المماليك وذلك لأنه عصر المؤلف نفسه + +257 +00:17:59,520 --> 00:18:03,880 +والذي عاش فيها وعصر أحداثه واطلع فيه ديوان الإنشاء + +258 +00:18:03,880 --> 00:18:10,200 +على خباياه وأطراره وأسمع بقلمه في كتابة وثائقهIt + +259 +00:18:10,200 --> 00:18:13,960 +turned out that among the letters that Al + +260 +00:18:13,960 --> 00:18:16,540 +-Qalqashandi wrote, there were few that lost their + +261 +00:18:16,540 --> 00:18:18,260 +origins, and their origins are not found except in + +262 +00:18:18,260 --> 00:18:23,870 +his book.Manhaj, وضمن كتابه الموسعي صبح الأعشى + +263 +00:18:23,870 --> 00:18:27,610 +فصولا من كتبه ورسائله الديوانية التي كتبها في فترة + +264 +00:18:27,610 --> 00:18:32,730 +توليه رئاسة الديوان أما منهج المؤلف اتبع خططا + +265 +00:18:32,730 --> 00:18:36,970 +منهجية محكمة إذ قسم الكتاب لعشر مقالات، العشر + +266 +00:18:36,970 --> 00:18:43,680 +مقالات تسبقها تسبقها مقدمة و تتبعها خاتمةand he + +267 +00:18:43,680 --> 00:18:46,440 +divided his articles into chapters, chapters and + +268 +00:18:46,440 --> 00:18:49,820 +categories and this division is an indication of + +269 +00:18:49,820 --> 00:18:52,780 +his organization of the whole material in his + +270 +00:18:52,780 --> 00:18:56,320 +book, Hosni Tabwiibi. Al-Qalqashandi followed in + +271 +00:18:56,320 --> 00:18:58,740 +his book, Al-Mawsuiyi, a scientific approach based + +272 +00:18:58,740 --> 00:19:01,480 +on the unity of the idea on one side and on the + +273 +00:19:01,480 --> 00:19:04,260 +method of differentiation within a specific frame + +274 +00:19:04,260 --> 00:19:07,400 +drawn on the other side. The general idea in the + +275 +00:19:07,400 --> 00:19:09,160 +book is the teaching of the principles that made + +276 +00:19:09,160 --> 00:19:13,320 +the book belong to the state and the divisionand + +277 +00:19:13,320 --> 00:19:16,660 +diverged from the principle of need to every + +278 +00:19:16,660 --> 00:19:19,340 +science that the writer sought for his craft. So, + +279 +00:19:19,580 --> 00:19:22,540 +he began to gather the parts of science and get + +280 +00:19:22,540 --> 00:19:24,000 +involved in them, so that he would be satisfied + +281 +00:19:24,000 --> 00:19:25,980 +with each aspect of them. He suffered a lot from + +282 +00:19:25,980 --> 00:19:27,780 +this, because of the scope of his knowledge and + +283 +00:19:27,780 --> 00:19:30,340 +his position in the board, which allowed him to + +284 +00:19:30,340 --> 00:19:33,620 +look at the documents and books that were the main + +285 +00:19:33,620 --> 00:19:37,900 +source of his writing.وجعل الكتاب موثقا لرسائله + +286 +00:19:37,900 --> 00:19:42,480 +اللتي كتبها خلال توليه منصب رئاسة الديوان وفصولا + +287 +00:19:42,480 --> 00:19:46,500 +من كتبه إذ أن معظم نصوص الكتب اللتي أوردها في مآثر + +288 +00:19:46,500 --> 00:19:50,940 +الإنافة في مآثر الإنافة قد أوردها في صبح الأعشق + +289 +00:19:50,940 --> 00:19:55,060 +يضبط المصطلحات وأسماء البلاد في كتابه بالحركات + +290 +00:19:55,060 --> 00:19:59,230 +والحروفwhich indicates his care and honesty in the + +291 +00:19:59,230 --> 00:20:01,970 +correct translation. He does not rely on Arabic + +292 +00:20:01,970 --> 00:20:05,210 +sciences, so he refers the author to important + +293 +00:20:05,210 --> 00:20:09,970 +sources from books that help him in his work, and + +294 +00:20:09,970 --> 00:20:13,090 +then refers him to another topic if he wants to + +295 +00:20:13,090 --> 00:20:18,400 +gain knowledge.He presented his first articles in + +296 +00:20:18,400 --> 00:20:20,960 +the order of oldest to most recent, which + +297 +00:20:20,960 --> 00:20:25,720 +indicates his good organization and dedication in + +298 +00:20:25,720 --> 00:20:28,200 +presenting the material of the historical and + +299 +00:20:28,200 --> 00:20:31,520 +literary book.Yuwathq maraji'ahu fil kitaba, wa + +300 +00:20:31,520 --> 00:20:34,560 +hua dhu amanah ilmiyah, la yansub ara'ah ghayrih + +301 +00:20:34,560 --> 00:20:38,580 +li nafsihi, aw majhhoodihim fil kitaba. Lugatihi + +302 +00:20:38,580 --> 00:20:42,640 +fil sharh wadiha takhlu min assaja, wa tubasitil + +303 +00:20:42,640 --> 00:20:45,240 +ma'rifah li talibiha, ama l muqaddimah, wa ma + +304 +00:20:45,240 --> 00:20:49,180 +dammanah kitab min rasailihil diwaniyah, fa kanat + +305 +00:20:49,180 --> 00:20:51,700 +lugatan masyu'atan jazila, yaghlubu alaiha + +306 +00:20:51,700 --> 00:20:56,230 +takalluf. Wa khitaman, hawaltu an ulimmaبالنقاط + +307 +00:20:56,230 --> 00:21:00,190 +الأهم فيما تيسر من الوقت وأرجو أن أكون قد وفقت + +308 +00:21:00,190 --> 00:21:01,410 +والسلام عليكم + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw.srt new file mode 100644 index 0000000000000000000000000000000000000000..415c16cc35ee94684efcea71866e4acea1d241a1 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw.srt @@ -0,0 +1,835 @@ + +1 +00:00:05,230 --> 00:00:07,810 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:07,810 --> 00:00:13,250 +الرحيم اللهم لك الحمد كله و بيدك الخير كله وإليك + +3 +00:00:13,250 --> 00:00:18,210 +يرجع الأمر كله اللهم صلي على محمد وعلى آل محمد كما + +4 +00:00:18,210 --> 00:00:21,850 +صليت على إبراهيم وعلى آل إبراهيم في العالمين إنك + +5 +00:00:21,850 --> 00:00:28,310 +حميد ومجيد الطالبات المجدات والباحثات الكريمات + +6 +00:00:28,310 --> 00:00:34,130 +السلام عليكم ورحمة الله وبركاته في اللقاء الثاني + +7 +00:00:34,130 --> 00:00:40,890 +لتصوير تكليفات علمية في مساق مصادر في الأدب العربي + +8 +00:00:41,510 --> 00:00:49,490 +نود أن نؤكد على أمرين مهمين ونحن نبحث في أسباب + +9 +00:00:49,490 --> 00:00:57,090 +خلود كنوز التراث العربي وخلود هذه الأسفار القيمة + +10 +00:00:57,090 --> 00:01:04,360 +التي سطرها أعلام العلماء من علمائنا مفتشوا عن أسرار + +11 +00:01:04,360 --> 00:01:09,280 +هذا الخلود وأسرار هذا البقاء وأسرار هذا الدوام + +12 +00:01:09,280 --> 00:01:15,000 +فإذا عرضنا حقيقة أن نقف على ذلك ربما يرجع الأمر + +13 +00:01:15,000 --> 00:01:21,750 +إلى سببين أساسيين أول هما الأصالة أن ما كتب أولئك + +14 +00:01:21,750 --> 00:01:28,330 +العلماء كتبوا أصالة لا تقليدا ولا اجترارا أي أنهم + +15 +00:01:28,330 --> 00:01:33,070 +عندما كتبوا كتبوا إبداعا كتبوا أمورا جديدة علما + +16 +00:01:33,070 --> 00:01:38,930 +جديدا جاءوا لنا بمعرفة جديدة لم يحاولوا أن يقلدوا + +17 +00:01:38,930 --> 00:01:42,790 +لم يحاولوا أن يجتروا لم يحاولوا أن يكرروا بل + +18 +00:01:42,790 --> 00:01:47,410 +أرادوا أن يكونوا من أهل الأصالة و أهل الجدة و + +19 +00:01:47,410 --> 00:01:52,380 +الطرافة The second thing is the scientific + +20 +00:01:52,380 --> 00:01:57,240 +expression. Their main goal was to benefit this + +21 +00:01:57,240 --> 00:01:59,300 +nation and the students of science from this + +22 +00:01:59,300 --> 00:02:03,540 +nation and to benefit all people. So they put + +23 +00:02:03,540 --> 00:02:08,640 +their effort towards this goal and this goal, and + +24 +00:02:08,640 --> 00:02:12,740 +they got what they wanted. So until now, and + +25 +00:02:12,740 --> 00:02:16,740 +hundreds of years have passed on these categories, + +26 +00:02:17,310 --> 00:02:21,050 +مازالنا نتدارس ومازالنا ندرس ومازالنا نكتب + +27 +00:02:21,050 --> 00:02:28,960 +ومازالنا نقرأحول هذه المصنفات القيمة لذلك هذه + +28 +00:02:28,960 --> 00:02:33,600 +الأسرار و هذه الأسباب يجب أن تكون رائدًا لنا في ما + +29 +00:02:33,600 --> 00:02:40,040 +نكتب و في ما نسجل في عصرنا هذا إن أردنا الخلودة و + +30 +00:02:40,040 --> 00:02:45,620 +البقاء و الاستمرار و الإفادة لما نكتب وإلا كان + +31 +00:02:45,620 --> 00:02:51,440 +الإجترار و التكرار الذي لا فائدة منه ولا طائلة + +32 +00:02:51,440 --> 00:02:58,690 +تحته نرحب بكنا مرة أخرى ونبدأ إن شاء الله هذا + +33 +00:02:58,690 --> 00:03:03,130 +الصباح الطيب من تحب أن تبدأ معنا الطالبة الأولى + +34 +00:03:03,130 --> 00:03:10,270 +آية نعم أي كتاب آية نعم نأتي إن شاء الله تتقدم + +35 +00:03:10,270 --> 00:03:14,390 +اللي هي الطالبة آية أبو اللبن في كتابها الثاني على + +36 +00:03:14,390 --> 00:03:19,910 +بركة الله تفضل بسم الله أبدأ وعليه أتوكل وبه + +37 +00:03:19,910 --> 00:03:25,630 +أستعين وأحمده على عظيم آلائه وأسأله تعالى أن + +38 +00:03:25,630 --> 00:03:32,730 +يجمعنا فعليا مع حبيبنا وسيدنا محمد ومن تبعه بإحسان + +39 +00:03:32,730 --> 00:03:36,930 +إلى يوم الدين سلام الله عليكم إخوتي و أخواتي في + +40 +00:03:36,930 --> 00:03:40,910 +الله في كل مكان وأسأل الله تعالى أن تكونوا بخير + +41 +00:03:40,910 --> 00:03:45,380 +حال أحببت في هذا الفيديو أن آية أبو اللبن طالبة + +42 +00:03:45,380 --> 00:03:49,140 +ماجستير بالجامعة الإسلامية بكلية الأدب قسم اللغة + +43 +00:03:49,140 --> 00:03:54,380 +العربية وضمن مساق مصادر الأدب شرف الدكتور الفاضل + +44 +00:03:54,380 --> 00:03:58,660 +أستاذ الدكتور الفاضل وليد أبو ندا أن أشارككم جملة + +45 +00:03:58,660 --> 00:04:03,540 +من المعلومات القيمة حول كتاب مميز ألا وهو بهجة + +46 +00:04:03,540 --> 00:04:09,100 +المجالس وأنس المجالس وشحة الذهن والهاجس للإمام + +47 +00:04:09,100 --> 00:04:15,480 +العلامة القرطبي تغمده الله بواسع رحمته هذا الكتاب + +48 +00:04:15,480 --> 00:04:22,300 +هو موسوعة أدبية لعالم أندلوسي كبير وهو الإمام أبي + +49 +00:04:22,300 --> 00:04:26,840 +عمر يوسف ابن عبد الله ابن محمد ابن عبدالبر النمري + +50 +00:04:26,840 --> 00:04:32,750 +القرطبي Al-Qurtubi was born on the 24th of the last + +51 +00:04:32,750 --> 00:04:38,490 +month in the year 68 and 300 AH on Friday to a + +52 +00:04:38,490 --> 00:04:41,450 +father who was one of the scholars of Qurtubi. His + +53 +00:04:41,450 --> 00:04:45,050 +father passed away and Al-Qurtubi was not more + +54 +00:04:45,050 --> 00:04:48,430 +than ten years old. Al-Qurtubi received many + +55 +00:04:48,430 --> 00:04:51,470 +sciences from scholars of his era in Qurtubi, so + +56 +00:04:51,470 --> 00:04:54,730 +he excelled and flourished and when he reached + +57 +00:04:54,730 --> 00:04:58,980 +thirty years of age, The barbaric sedition took + +58 +00:04:58,980 --> 00:05:02,520 +place and a large number of scholars either died + +59 +00:05:02,520 --> 00:05:07,740 +or emigrated. Al-Qurtubi emigrated to another city + +60 +00:05:07,740 --> 00:05:12,600 +in Andalusia. He went to Dania, which is located + +61 +00:05:12,600 --> 00:05:16,940 +in the far east of Andalusia. There, the prince of + +62 +00:05:16,940 --> 00:05:20,360 +Dania was Mujahid al-Amiri. He was a respected + +63 +00:05:20,360 --> 00:05:23,630 +scholar and respected by his family. وقربه منه + +64 +00:05:23,630 --> 00:05:28,950 +واتعلم القرطبي هناك الكثير من العلوم وبرز هناك + +65 +00:05:28,950 --> 00:05:33,690 +فتولى قضاعة في لشبونه وشانترين اتصف القرطبي بدمثة + +66 +00:05:33,690 --> 00:05:39,350 +خلقه وتحريه للصدق وايضا بحبه الجامع للعلم من شيوخ + +67 +00:05:39,350 --> 00:05:42,730 +القرطبي وهم شيوخ كثر ولا يستسعوا المقام نذكرهم + +68 +00:05:42,730 --> 00:05:47,250 +سنتكلم عن بعض الشيوخ الشيخ عبدالله بن محمد يوسف + +69 +00:05:47,250 --> 00:05:52,910 +المعروف بن الفرضى و ايضا أحمد بن محمد بن عبد الله + +70 +00:05:52,910 --> 00:05:58,110 +المقرى التولمانكى و أحمد بن عبد الملك بن هاشم و + +71 +00:05:58,110 --> 00:06:03,210 +سعيد بن نصروهو محدث و أديب فاضل أما من مؤلفات + +72 +00:06:03,210 --> 00:06:07,410 +القرطبي وهي كثيرة منها التمهيد لما في الموطعي من + +73 +00:06:07,410 --> 00:06:11,110 +المعاني و الأسانيد الاستيعاب في طبقات الأصحاب أي + +74 +00:06:11,110 --> 00:06:14,830 +أصحابة رسول الله صلى الله عليه وسلم جامع بياني + +75 +00:06:14,830 --> 00:06:20,070 +العلم و فضله و أيضا كتاب شرح زهديات أبل عتاهية و + +76 +00:06:20,070 --> 00:06:25,350 +العقل و العقلاء و هناك الكثير من الكتب المليئة + +77 +00:06:25,350 --> 00:06:30,800 +بالمعارف التي طبعا لا يتسع المقام لذكرها We come + +78 +00:06:30,800 --> 00:06:36,000 +now to the fact that Qurtubi dedicated his life to + +79 +00:06:36,000 --> 00:06:39,080 +science and expanded in many fields of science. He + +80 +00:06:39,080 --> 00:06:41,060 +dedicated himself to modern science, + +81 +00:06:41,240 --> 00:06:44,480 +jurisprudence, literature, translation, genealogy, + +82 +00:06:44,660 --> 00:06:47,260 +reading and even geography. He was one of those + +83 +00:06:47,260 --> 00:06:50,830 +who lived for a long time. ذكرته مؤلفات + +84 +00:06:50,830 --> 00:06:55,010 +ايضا بالكثير من العلوم. وقضى القرطبي + +85 +00:06:55,010 --> 00:07:00,150 +آخر أيام حياته متنقلاً . مابين دانية و + +86 +00:07:00,150 --> 00:07:04,750 +بلنسية وآخر مدينة مات فيها كانت مدينة + +87 +00:07:04,750 --> 00:07:09,430 +شاطبة وكانت وفاته فيها رحمه الله حيث توفي في سنة + +88 +00:07:09,430 --> 00:07:13,290 +تلاتة وستين وأربعمائة للهجرة بالغا الخمسة وتسعين + +89 +00:07:13,290 --> 00:07:20,050 +عاما رحم الله القرطبي وسائر علماء المسلمين. As for + +90 +00:07:20,050 --> 00:07:21,450 +what we are going to talk about today, which is + +91 +00:07:21,450 --> 00:07:25,050 +the book, The Joy of Sittings and Joy of Sittings, + +92 +00:07:25,150 --> 00:07:26,590 +and the Mental Restoration and Restoration, which + +93 +00:07:26,590 --> 00:07:28,490 +is one of the authoritative books of Al-Qurtubi, + +94 +00:07:28,930 --> 00:07:31,390 +it is a book suitable for those who study and + +95 +00:07:31,390 --> 00:07:33,910 +search for it, because it contains a large number + +96 +00:07:33,910 --> 00:07:37,550 +of poems. If we collect these poems for each poet, + +97 +00:07:37,890 --> 00:07:40,450 +we will get each one of them a unique dictionary, + +98 +00:07:40,950 --> 00:07:47,180 +as well as many Andalusian texts. The purpose of Al + +99 +00:07:47,180 --> 00:07:51,060 +-Qurtubi's writing of this book was to encourage + +100 +00:07:51,060 --> 00:07:55,420 +people to go to places and forbid them from + +101 +00:07:55,420 --> 00:07:59,080 +prohibitions and inviting them or encouraging them + +102 +00:07:59,080 --> 00:08:01,860 +to avoid them, to introduce them to the resources + +103 +00:08:01,860 --> 00:08:05,520 +of the Arabs and their examples and from that, of + +104 +00:08:05,520 --> 00:08:08,680 +course, to those who benefit from following their + +105 +00:08:08,680 --> 00:08:13,440 +ways. He also said in the book, which means that he + +106 +00:08:13,440 --> 00:08:17,460 +made it to be for his reader and guardian, a + +107 +00:08:17,460 --> 00:08:19,480 +decoration for those who guard it, and a joy for + +108 +00:08:19,480 --> 00:08:21,620 +those who sit on it, and a relief for those who + +109 +00:08:21,620 --> 00:08:25,820 +think of it, and a rest. As for the Qortobi + +110 +00:08:25,820 --> 00:08:30,160 +sources in this book, they are, of course, many + +111 +00:08:30,160 --> 00:08:34,780 +sources, but we mention some of them as books. Ibn + +112 +00:08:34,780 --> 00:08:37,260 +Qutaybah's books such as عيون الأخبار, المعارف, الشعر والشعراء, كتب الجاحظ, البيان والتبيين, الحيوان, a book by Abi + +113 +00:08:37,260 --> 00:08:39,960 +Hayyan Al-Tawhidi in الصدق والصديق, also + +114 +00:08:39,960 --> 00:08:43,760 +books by حمست أبي تمام, داوين وآزم, الشعراء المشهورين وغير المشهورين, + +115 +00:08:43,760 --> 00:08:47,540 +الموسوعتين الكبيرتين في تفسير القطربري, etc. + +116 +00:08:47,540 --> 00:08:52,380 +نتحدث الآن على أبرز مزايا هذا + +117 +00:08:52,380 --> 00:09:08,600 +الكتاب طبعا القرطبي أورد عددا كبيرا وقدرا كبيرا + +118 +00:09:08,600 --> 00:09:13,320 +ممتازا من شعر الشعراء الأندلسيين كيحيى ابن حاكم + +119 +00:09:13,320 --> 00:09:17,680 +الغزال يوسف ابن هارون الكند الرمادي وابن عبدربه + +120 +00:09:17,680 --> 00:09:22,480 +وغيرهم الكثير ثانيا حافظة لنا مادة مشرقية يعني + +121 +00:09:22,480 --> 00:09:28,470 +الآن القورطبي جمع .. .. ذكر .. Many of the + +122 +00:09:28,470 --> 00:09:31,790 +valuable literary materials, whether Eastern or + +123 +00:09:31,790 --> 00:09:37,150 +Andalusian, he tried to mention many of them, and + +124 +00:09:37,150 --> 00:09:44,090 +not only mention the sources or what was of + +125 +00:09:44,090 --> 00:09:47,970 +Andalusian literature only. We also say that one of + +126 +00:09:47,970 --> 00:09:50,590 +the most important preservatives of orientalism is + +127 +00:09:50,590 --> 00:09:52,390 +the poem of Mansour Al-Faqih, the Egyptian author, + +128 +00:09:52,850 --> 00:09:55,070 +and the poems of Abel Atahia, which were not found + +129 +00:09:55,070 --> 00:09:57,850 +in Al-Diwan Al-Matbouh and Al-Hassan Al-Basri and + +130 +00:09:57,850 --> 00:10:00,910 +others. Also, this book is considered important + +131 +00:10:00,910 --> 00:10:02,670 +and useful for studying the evolution of + +132 +00:10:02,670 --> 00:10:05,550 +Andalusian literature in the fourth and fifth + +133 +00:10:05,550 --> 00:10:07,770 +centuries AD, and for understanding the colors of + +134 +00:10:07,770 --> 00:10:11,670 +oriental culture that reached Andalusia at that + +135 +00:10:11,670 --> 00:10:14,570 +time. We also talk about + +136 +00:10:17,780 --> 00:10:22,860 +عن فوائد هذا الكتاب قبل أن أتحدث عن أو لنأخذ في + +137 +00:10:22,860 --> 00:10:28,140 +بداية عن الحديث عن منهج هذا الكتاب كان طبعا يعد + +138 +00:10:28,140 --> 00:10:35,060 +منهج هذا الكتاب بهجة المجالس وأنس المجالس من + +139 +00:10:35,060 --> 00:10:40,100 +الكتب التي يرى القارئ أنها بسيطة لا تعقيد فيها حيث + +140 +00:10:40,100 --> 00:10:45,140 +قسم الكتاب إلى أبواب وصل عدد الأبواب إلى 130 بابا + +141 +00:10:45,140 --> 00:10:47,610 +في كل باب تناول معنى من means of this world and the + +142 +00:10:47,610 --> 00:10:50,590 +hereafter. So he used to open most of these doors + +143 +00:10:50,590 --> 00:10:53,850 +by mentioning prophetic hadiths, including the + +144 +00:10:53,850 --> 00:10:55,930 +hadith about this meaning, and after that he would + +145 +00:10:55,930 --> 00:11:00,390 +mention some of the Shari'ah verses that relate to + +146 +00:11:00,390 --> 00:11:04,630 +this meaning, and he would also mention sayings + +147 +00:11:04,630 --> 00:11:09,230 +that were quoted from the predecessors, and he + +148 +00:11:09,230 --> 00:11:11,850 +would also mention some of the traces of the non + +149 +00:11:11,850 --> 00:11:15,760 +-Muslims and the Romans. Also, we notice while + +150 +00:11:15,760 --> 00:11:21,000 +reading and studying this book that the Qur'an is + +151 +00:11:21,000 --> 00:11:24,000 +very close to Ibn Qutaybah's approach in his book + +152 +00:11:24,000 --> 00:11:28,500 +عيون الأخبار. Also, we notice that there is a + +153 +00:11:28,500 --> 00:11:32,460 +simple difference, which is that he came with the + +154 +00:11:32,460 --> 00:11:34,620 +meaning, with his mention of the meaning, which + +155 +00:11:34,620 --> 00:11:38,200 +was contrary to this meaning, as is the case in + +156 +00:11:38,200 --> 00:11:40,780 +the book المحاسن والاضداد by Al-Jahid. + +157 +00:11:41,200 --> 00:11:47,600 +Before we go on, we must talk about some of the + +158 +00:11:47,600 --> 00:11:50,800 +obvious traces of the Portuguese character in his + +159 +00:11:50,800 --> 00:11:56,780 +book, where he chose, where he chose the words in + +160 +00:11:56,780 --> 00:12:03,500 +the poems or even The effects that it brings, so + +161 +00:12:03,500 --> 00:12:07,200 +that it is far from crazy people, far from + +162 +00:12:07,200 --> 00:12:11,480 +illiterate people, it is also keen to eradicate + +163 +00:12:11,480 --> 00:12:14,100 +the meaning and will of a large number of what has + +164 +00:12:14,100 --> 00:12:18,430 +been said about it regularly and frequently. He + +165 +00:12:18,430 --> 00:12:20,090 +used to complete the verses. So if he found a + +166 +00:12:20,090 --> 00:12:22,650 +witness, the meaning would include the house + +167 +00:12:22,650 --> 00:12:26,110 +before him and the house after him, so that the + +168 +00:12:26,110 --> 00:12:28,150 +process of understanding of this meaning would + +169 +00:12:28,150 --> 00:12:30,190 +take place. Also, his criticism of some of the + +170 +00:12:30,190 --> 00:12:33,090 +news that were reported in the books, including + +171 +00:12:33,090 --> 00:12:35,370 +what was reported in the book of Jan for Al-Jahid + +172 +00:12:35,370 --> 00:12:38,970 +about the adoption and birth of sons of Adam and + +173 +00:12:38,970 --> 00:12:41,730 +the marriage of some of them. He used to say that + +174 +00:12:41,730 --> 00:12:44,210 +this is from the words of Amr Ibn Bahar and + +175 +00:12:44,210 --> 00:12:49,120 +Mujono. We come now to discuss some examples faster + +176 +00:12:49,120 --> 00:12:52,400 +than what is mentioned in this book in a hurry. + +177 +00:12:54,760 --> 00:12:58,020 +For example, in the topic of mocking and slander, + +178 +00:12:58,780 --> 00:13:02,720 +slander and hatred. It started with a hadith from + +179 +00:13:02,720 --> 00:13:04,780 +the hadith of the Messenger of Allah ﷺ about this + +180 +00:13:04,780 --> 00:13:10,160 +matter. The Messenger of Allah ﷺ said, I do not + +181 +00:13:10,160 --> 00:13:14,150 +mock or say except the truth. After that he came + +182 +00:13:14,150 --> 00:13:18,030 +with a famous quote from Ibn Abbas where he said, + +183 +00:13:29,900 --> 00:13:35,280 +في نفس الباب أتى بحديث مأثور أن عيسى عليه السلام + + + +223 +00:16:08,690 --> 00:16:11,710 +God Almighty. Even many, if you read this chapter, + +224 +00:16:12,450 --> 00:16:18,010 +you will enjoy it a lot. Also, the book is full of + +225 +00:16:18,010 --> 00:16:21,390 +values and benefits, many hadiths, many artifacts. + +226 +00:16:22,990 --> 00:16:26,370 +I hope you look at this book, you will benefit + +227 +00:16:26,370 --> 00:16:31,040 +greatly. And so on. We will conclude now by + +228 +00:16:31,040 --> 00:16:35,840 +talking about the benefits of this book. If the + +229 +00:16:35,840 --> 00:16:40,840 +rulers could afford it, the rulers could afford + +230 +00:16:40,840 --> 00:16:45,360 +it. True. And they sat and sat. True, true. This + +231 +00:16:45,360 --> 00:16:46,980 +is not money or power. + +232 +00:16:52,450 --> 00:16:55,310 +So one of the benefits of this book is that the + +233 +00:16:55,310 --> 00:16:56,350 +reader and the student can learn a lot from this + +234 +00:16:56,350 --> 00:16:59,470 +book in terms of linguistic knowledge as well as a + +235 +00:16:59,470 --> 00:17:02,370 +wide knowledge of the meanings of the poems around + +236 +00:17:02,370 --> 00:17:06,390 +these meanings. Preserving the book with a number + +237 +00:17:06,390 --> 00:17:08,730 +of poems of poets who are few in ignorance and + +238 +00:17:08,730 --> 00:17:12,790 +Islam, which helped a large number of teachers who + +239 +00:17:12,790 --> 00:17:16,750 +published their poems and dictionaries, this book + +240 +00:17:16,750 --> 00:17:18,450 +was also a summary of the knowledge of Al-Qurtubi + +241 +00:17:18,450 --> 00:17:21,470 +and his vast knowledge في كثير من العلوم وزبدت + +242 +00:17:21,470 --> 00:17:26,530 +قراءته وملاحظاته في ميدان الأدب حيث قال و جمعت فيه + +243 +00:17:26,530 --> 00:17:32,050 +ما انتهى إليه حفظي و رعايتي و ضمناته روايتي + +244 +00:17:32,050 --> 00:17:37,070 +وعنايتي وبهذا أخوة وأخواتي في الله أرجو أن يكون ما + +245 +00:17:37,070 --> 00:17:44,030 +قلته قد أفادكم وفما كان من سهو أو سقوط فهو من نفسي + +246 +00:17:44,390 --> 00:17:47,890 +وأما ما كان من توفيق فهو من الله بارك الله فيكم + +247 +00:17:47,890 --> 00:17:51,850 +وجزاكم الله كل خير وإلى كتاب آخر في محاضرة جديدة + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..99c4954f8c4b0de75d7aeb7ddc677023a444318d --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw_postprocess.srt @@ -0,0 +1,988 @@ +1 +00:00:05,230 --> 00:00:07,810 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:07,810 --> 00:00:13,250 +الرحيم اللهم لك الحمد كله و بيدك الخير كلهوإليك + +3 +00:00:13,250 --> 00:00:18,210 +يرجع الأمر كله اللهم صلي على محمد وعلى آل محمد كما + +4 +00:00:18,210 --> 00:00:21,850 +صليت على إبراهيم وعلى آل إبراهيم في العالمين إنك + +5 +00:00:21,850 --> 00:00:28,310 +حميد ومجيد الطالبات المجدات والباحثات الكريمات + +6 +00:00:28,310 --> 00:00:34,130 +السلام عليكم ورحمة الله وبركاته في اللقاء الثاني + +7 +00:00:34,130 --> 00:00:40,890 +لتصوير تكليفات علمية في مساق مصادر في الأدب العربي + +8 +00:00:41,510 --> 00:00:49,490 +نوده أن نؤكد على أمرين مهمين ونحن نبحث في أسباب + +9 +00:00:49,490 --> 00:00:57,090 +خلود كنوز التراث العربي وخلود هذه الأسفار القيمة + +10 +00:00:57,090 --> 00:01:04,360 +التي سطرهاأعلام العلماء من علمائنا مفتشوا عن أسرار + +11 +00:01:04,360 --> 00:01:09,280 +هذا الخلود وأسرار هذا البقاء وأسرار هذا الدوام + +12 +00:01:09,280 --> 00:01:15,000 +فإذا عرضنا حقيقة أن نقف على ذلك ربما يرجع الأمر + +13 +00:01:15,000 --> 00:01:21,750 +إلى سببين أساسيين أول هماالأصالة أن ما كتب أولئك + +14 +00:01:21,750 --> 00:01:28,330 +العلماء كتبوا أصالة لا تقليدا ولا اجترارا أي أنهم + +15 +00:01:28,330 --> 00:01:33,070 +عندما كتبوا كتبوا إبداعا كتبوا أمورا جديدة علما + +16 +00:01:33,070 --> 00:01:38,930 +جديدا جاءوا لنا بمعرفة جديدة لم يحاولوا أن يقلدوا + +17 +00:01:38,930 --> 00:01:42,790 +لم يحاولوا أن يجتروا لم يحاولوا أن يكرروا بل + +18 +00:01:42,790 --> 00:01:47,410 +أرادوا أن يكونوا من أهل الأصالة و أهل الجدة و + +19 +00:01:47,410 --> 00:01:52,380 +الطرافةThe second thing is the scientific + +20 +00:01:52,380 --> 00:01:57,240 +expression. Their main goal was to benefit this + +21 +00:01:57,240 --> 00:01:59,300 +nation and the students of science from this + +22 +00:01:59,300 --> 00:02:03,540 +nation and to benefit all people. So they put + +23 +00:02:03,540 --> 00:02:08,640 +their effort towards this goal and this goal, and + +24 +00:02:08,640 --> 00:02:12,740 +they got what they wanted. So until now, and + +25 +00:02:12,740 --> 00:02:16,740 +hundreds of years have passed on these categories, + +26 +00:02:17,310 --> 00:02:21,050 +مازالنا نتدارس ومازالنا ندرس ومازالنا نكتب + +27 +00:02:21,050 --> 00:02:28,960 +ومازالنا نقرأحول هذه المصنفات القيمة لذلك هذه + +28 +00:02:28,960 --> 00:02:33,600 +الأسرار و هذه الأسباب يجب أن تكون رائدًا لنا في ما + +29 +00:02:33,600 --> 00:02:40,040 +نكتب و في ما نسجل في عصرنا هذا إن أردنا الخلودة و + +30 +00:02:40,040 --> 00:02:45,620 +البقاء و الاستمرار و الإفادة لما نكتب وإلا كان + +31 +00:02:45,620 --> 00:02:51,440 +الإجترار و التكرار الذي لا فائدة منه ولا طائلة + +32 +00:02:51,440 --> 00:02:58,690 +تحتهنرحب بكنا مرة أخرى ونبدأ إن شاء الله هذا + +33 +00:02:58,690 --> 00:03:03,130 +الصباح الطيب من تحب أن تبدأ معنا الطالبة الأولى + +34 +00:03:03,130 --> 00:03:10,270 +آية نعم أي كتاب آية نعم نأتي إن شاء الله تتقدم + +35 +00:03:10,270 --> 00:03:14,390 +اللي هي الطالبة آية أبو اللبن في كتابها الثاني على + +36 +00:03:14,390 --> 00:03:19,910 +بركة الله تفضل بسم الله أبدأ وعليه أتوكل وبه + +37 +00:03:19,910 --> 00:03:25,630 +أستعين وأحمده على عظيم آلائه وأسأله تعالى أن + +38 +00:03:25,630 --> 00:03:32,730 +يجمعنا فعليا مع حبيبنا وسيدنا محمد ومن تبعه بإحسان + +39 +00:03:32,730 --> 00:03:36,930 +إلى يوم الدين سلام الله عليكم إخوتي و أخواتي في + +40 +00:03:36,930 --> 00:03:40,910 +الله في كل مكان وأسأل الله تعالى أن تكونوا بخير + +41 +00:03:40,910 --> 00:03:45,380 +حال أحببت في هذا الفيديو أن آية أبو اللبنطالبة + +42 +00:03:45,380 --> 00:03:49,140 +مجستير بالجامعة الإسلامية بكلية الأدب قسم اللغة + +43 +00:03:49,140 --> 00:03:54,380 +العربية وضمن مساق مصادر الأدب شرف الدكتور الفاضل + +44 +00:03:54,380 --> 00:03:58,660 +أستاذ الدكتور الفاضل وليد أبو ندا أن أشارككم جملة + +45 +00:03:58,660 --> 00:04:03,540 +من المعلومات القيمة حول كتاب مميز ألا وهو بهجة + +46 +00:04:03,540 --> 00:04:09,100 +المجالس وأنس المجالس وشحة الذهن والهاجس للإمام + +47 +00:04:09,100 --> 00:04:15,480 +العلامة القرطبي تغمضه الله بواسع رحمتههذا الكتاب + +48 +00:04:15,480 --> 00:04:22,300 +هو موسوعة أدبية لعالم أندلوسي كبير وهو الإمام أبي + +49 +00:04:22,300 --> 00:04:26,840 +عمر يوسف ابن عبد الله ابن محمد ابن عبدالبر النمري + +50 +00:04:26,840 --> 00:04:32,750 +القرطبيAl-Qurtubi was born on the 24th of the last + +51 +00:04:32,750 --> 00:04:38,490 +month in the year 68 and 300 AH on Friday to a + +52 +00:04:38,490 --> 00:04:41,450 +father who was one of the scholars of Qurtubi. His + +53 +00:04:41,450 --> 00:04:45,050 +father passed away and Al-Qurtubi was not more + +54 +00:04:45,050 --> 00:04:48,430 +than ten years old. Al-Qurtubi received many + +55 +00:04:48,430 --> 00:04:51,470 +sciences from scholars of his era in Qurtubi, so + +56 +00:04:51,470 --> 00:04:54,730 +he excelled and flourished and when he reached + +57 +00:04:54,730 --> 00:04:58,980 +thirty years of age,The barbaric sedition took + +58 +00:04:58,980 --> 00:05:02,520 +place and a large number of scholars either died + +59 +00:05:02,520 --> 00:05:07,740 +or emigrated. Al-Qurtubi emigrated to another city + +60 +00:05:07,740 --> 00:05:12,600 +in Andalusia. He went to Dania, which is located + +61 +00:05:12,600 --> 00:05:16,940 +in the far east of Andalusia. There, the prince of + +62 +00:05:16,940 --> 00:05:20,360 +Dania was Mujahid al-Amiri. He was a respected + +63 +00:05:20,360 --> 00:05:23,630 +scholar and respected by his family.وقربه منه + +64 +00:05:23,630 --> 00:05:28,950 +واتعلم القرطبي هناك الكثير من العلوم وبرز هناك + +65 +00:05:28,950 --> 00:05:33,690 +فتولى قضاعة في لشبونه وشانترين اتصف القرطبي بدمثة + +66 +00:05:33,690 --> 00:05:39,350 +خلقه وتحريه للصدق وايضا بحبه الجامل العلممن شيوخ + +67 +00:05:39,350 --> 00:05:42,730 +القرطبي وهم شيوخ كثر ولا يستسعوا المقام نذكرهم + +68 +00:05:42,730 --> 00:05:47,250 +سنتكروا بعض الشيوخ الشيخ عبدالله بن محمد يوسف + +69 +00:05:47,250 --> 00:05:52,910 +المعروف بن الفرضى و ايضا أحمد بن محمد بن عبد الله + +70 +00:05:52,910 --> 00:05:58,110 +المقرى التولمانكى و أحمد بن عبد الملك بن هاشم و + +71 +00:05:58,110 --> 00:06:03,210 +سعيد بن نصروهو محدث و أديب فاضل أما من مؤلفات + +72 +00:06:03,210 --> 00:06:07,410 +القرطبي وهي كثيرة منها التمهيد لما في الموطعي من + +73 +00:06:07,410 --> 00:06:11,110 +المعاني و الأسانيد الاستيعاب في طبقات الأصحاب أي + +74 +00:06:11,110 --> 00:06:14,830 +أصحابة رسول الله صلى الله عليه وسلم جامع بياني + +75 +00:06:14,830 --> 00:06:20,070 +العلم و فضله و أيضا كتاب شرح زهدياتي أبل عتاهية و + +76 +00:06:20,070 --> 00:06:25,350 +العقل و العقلاء و هناك الكثير من الكتب المليئة + +77 +00:06:25,350 --> 00:06:30,800 +بالمعارف التي طبعا لا يتسع المقام لذكرهاWe come + +78 +00:06:30,800 --> 00:06:36,000 +now to the fact that Qurtubi dedicated his life to + +79 +00:06:36,000 --> 00:06:39,080 +science and expanded in many fields of science. He + +80 +00:06:39,080 --> 00:06:41,060 +dedicated himself to modern science, + +81 +00:06:41,240 --> 00:06:44,480 +jurisprudence, literature, translation, genealogy, + +82 +00:06:44,660 --> 00:06:47,260 +reading and even geography. He was one of those + +83 +00:06:47,260 --> 00:06:50,830 +who lived for a long time.Zakhrat muallafatuhu + +84 +00:06:50,830 --> 00:06:55,010 +aydan bilkathir min al-ulum. Wa qada al-Qurtubi + +85 +00:06:55,010 --> 00:07:00,150 +akhir ayam hayatuh mutlankila. Mabina Dania wa + +86 +00:07:00,150 --> 00:07:04,750 +Balansia wa akhir madina makatha fiyah كانت مدينة + +87 +00:07:04,750 --> 00:07:09,430 +شاطبة وكانت وفاته فيها رحمه الله حيث توفى في سنة + +88 +00:07:09,430 --> 00:07:13,290 +تلاتة وستين واربعمية للهجرة بالغا الخمسة وتسعين + +89 +00:07:13,290 --> 00:07:20,050 +عاما رحم الله القرطبي وسائر علماء المسلمين.As for + +90 +00:07:20,050 --> 00:07:21,450 +what we are going to talk about today, which is + +91 +00:07:21,450 --> 00:07:25,050 +the book, The Joy of Sittings and Joy of Sittings, + +92 +00:07:25,150 --> 00:07:26,590 +and the Mental Restoration and Restoration, which + +93 +00:07:26,590 --> 00:07:28,490 +is one of the authoritative books of Al-Qurtubi, + +94 +00:07:28,930 --> 00:07:31,390 +it is a book suitable for those who study and + +95 +00:07:31,390 --> 00:07:33,910 +search for it, because it contains a large number + +96 +00:07:33,910 --> 00:07:37,550 +of poems. If we collect these poems for each poet, + +97 +00:07:37,890 --> 00:07:40,450 +we will get each one of them a unique dictionary, + +98 +00:07:40,950 --> 00:07:47,180 +as well as many Andalusian texts.The purpose of Al + +99 +00:07:47,180 --> 00:07:51,060 +-Qurtubi's writing of this book was to encourage + +100 +00:07:51,060 --> 00:07:55,420 +people to go to places and forbid them from + +101 +00:07:55,420 --> 00:07:59,080 +prohibitions and inviting them or encouraging them + +102 +00:07:59,080 --> 00:08:01,860 +to avoid them, to introduce them to the resources + +103 +00:08:01,860 --> 00:08:05,520 +of the Arabs and their examples and from that, of + +104 +00:08:05,520 --> 00:08:08,680 +course, to those who benefit from following their + +105 +00:08:08,680 --> 00:08:13,440 +ways.He also said in the book, which means that he + +106 +00:08:13,440 --> 00:08:17,460 +made it to be for his reader and guardian, a + +107 +00:08:17,460 --> 00:08:19,480 +decoration for those who guard it, and a joy for + +108 +00:08:19,480 --> 00:08:21,620 +those who sit on it, and a relief for those who + +109 +00:08:21,620 --> 00:08:25,820 +think of it, and a rest. As for the Qortobi + +110 +00:08:25,820 --> 00:08:30,160 +sources in this book, they are, of course, many + +111 +00:08:30,160 --> 00:08:34,780 +sources, but we mention some of them as books. Ibn + +112 +00:08:34,780 --> 00:08:37,260 +Qutaybah's books such as Oyun Al-Akhbar, Al-Ma + +113 +00:08:37,260 --> 00:08:39,960 +'arif, Al-Shair Wa Al-Shu'ara, Kutub Al-Jahid, Al + +114 +00:08:39,960 --> 00:08:43,760 +-Bayan Wa Al-Tabiyin, Al-Hayawan, a book by Abi + +115 +00:08:43,760 --> 00:08:47,540 +Hayyan Al-Tawhidi in As-Sadaqah Wa Al-Sadiq, also + +116 +00:08:47,540 --> 00:08:52,380 +books by Hamast Abi Tamam, Dawawin Wa Azam, Al-Shu + +117 +00:08:52,380 --> 00:08:54,760 +'ara Al-Mash'ureen Wa Al-Ghayr Al-Mash'ureen, Al + +118 +00:08:54,760 --> 00:08:57,760 +-Mawsu'atayn, Al-Kabiratayn Fi Tafseer Al + +119 +00:08:57,760 --> 00:09:02,580 +-Qatabari, etc.نتحدث الآن على أبرز مزايا هذا + +120 +00:09:02,580 --> 00:09:08,600 +الكتاب طبعا القورطبي أورد عددا كبيرا وقدرا كبيرا + +121 +00:09:08,600 --> 00:09:13,320 +ممتازا من شعر الشعراء الأندلسيين كيحيى ابن حاكم + +122 +00:09:13,320 --> 00:09:17,680 +الغزال يوسف ابن هارون الكند الرمادي وابن عبدربه + +123 +00:09:17,680 --> 00:09:22,480 +وغيرهم الكثير ثانيا حافظة لنا مادة مشريقية يعني + +124 +00:09:22,480 --> 00:09:28,470 +الآن القورطبي جمع ال .. ال .. ذكر ال ..Many of the + +125 +00:09:28,470 --> 00:09:31,790 +valuable literary materials, whether Eastern or + +126 +00:09:31,790 --> 00:09:37,150 +Andalusian, he tried to mention many of them, and + +127 +00:09:37,150 --> 00:09:44,090 +not only mention the sources or what was of + +128 +00:09:44,090 --> 00:09:47,970 +Andalusian literature only.We also say that one of + +129 +00:09:47,970 --> 00:09:50,590 +the most important preservatives of orientalism is + +130 +00:09:50,590 --> 00:09:52,390 +the poem of Mansour Al-Faqih, the Egyptian author, + +131 +00:09:52,850 --> 00:09:55,070 +and the poems of Abel Atahia, which were not found + +132 +00:09:55,070 --> 00:09:57,850 +in Al-Diwan Al-Matbouh and Al-Hassan Al-Basri and + +133 +00:09:57,850 --> 00:10:00,910 +others. Also, this book is considered important + +134 +00:10:00,910 --> 00:10:02,670 +and useful for studying the evolution of + +135 +00:10:02,670 --> 00:10:05,550 +Andalusian literature in the fourth and fifth + +136 +00:10:05,550 --> 00:10:07,770 +centuries AD, and for understanding the colors of + +137 +00:10:07,770 --> 00:10:11,670 +oriental culture that reached Andalusia at that + +138 +00:10:11,670 --> 00:10:14,570 +time. We also talk about + +139 +00:10:17,780 --> 00:10:22,860 +عن فوائد هذا الكتاب قبل أن أتحدث عن أو لنأخد في + +140 +00:10:22,860 --> 00:10:28,140 +بداية عن الحديث عن منهج هذا الكتاب كان طبعا يعد + +141 +00:10:28,140 --> 00:10:35,060 +منهج هذا الكتاب كتاب بهجة المجالس وأنس المجالس من + +142 +00:10:35,060 --> 00:10:40,100 +الكتب التي يرى القارئ أنها بسيطة لا تعقيد فيها حيث + +143 +00:10:40,100 --> 00:10:45,140 +قسم الكتاب إلى أبواب وصل عدد الأبواب إلى 130 بابا + +144 +00:10:45,140 --> 00:10:47,610 +في كل باب تناول معنى منmeans of this world and the + +145 +00:10:47,610 --> 00:10:50,590 +hereafter. So he used to open most of these doors + +146 +00:10:50,590 --> 00:10:53,850 +by mentioning prophetic hadiths, including the + +147 +00:10:53,850 --> 00:10:55,930 +hadith about this meaning, and after that he would + +148 +00:10:55,930 --> 00:11:00,390 +mention some of the Shari'ah verses that relate to + +149 +00:11:00,390 --> 00:11:04,630 +this meaning, and he would also mention sayings + +150 +00:11:04,630 --> 00:11:09,230 +that were quoted from the predecessors, and he + +151 +00:11:09,230 --> 00:11:11,850 +would also mention some of the traces of the non + +152 +00:11:11,850 --> 00:11:15,760 +-Muslims and the Romans.Also, we notice while + +153 +00:11:15,760 --> 00:11:21,000 +reading and studying this book that the Qur'an is + +154 +00:11:21,000 --> 00:11:24,000 +very close to Ibn Qutaybah's approach in his book + +155 +00:11:24,000 --> 00:11:28,500 +Ayun Al-Akhbar. Also, we notice that there is a + +156 +00:11:28,500 --> 00:11:32,460 +simple difference, which is that he came with the + +157 +00:11:32,460 --> 00:11:34,620 +meaning, with his mention of the meaning, which + +158 +00:11:34,620 --> 00:11:38,200 +was contrary to this meaning, as is the case in + +159 +00:11:38,200 --> 00:11:40,780 +the book Al-Mahasin Wa Al-Addad by Al-Jahid. + +160 +00:11:41,200 --> 00:11:47,600 +Before we go on, we must talk about some of the + +161 +00:11:47,600 --> 00:11:50,800 +obvious traces of the Portuguese character in his + +162 +00:11:50,800 --> 00:11:56,780 +book, where he chose, where he chose the words in + +163 +00:11:56,780 --> 00:12:03,500 +the poems or evenThe effects that it brings, so + +164 +00:12:03,500 --> 00:12:07,200 +that it is far from crazy people, far from + +165 +00:12:07,200 --> 00:12:11,480 +illiterate people, it is also keen to eradicate + +166 +00:12:11,480 --> 00:12:14,100 +the meaning and will of a large number of what has + +167 +00:12:14,100 --> 00:12:18,430 +been said about it regularly and frequently.He + +168 +00:12:18,430 --> 00:12:20,090 +used to complete the verses. So if he found a + +169 +00:12:20,090 --> 00:12:22,650 +witness, the meaning would include the house + +170 +00:12:22,650 --> 00:12:26,110 +before him and the house after him, so that the + +171 +00:12:26,110 --> 00:12:28,150 +process of understanding of this meaning would + +172 +00:12:28,150 --> 00:12:30,190 +take place. Also, his criticism of some of the + +173 +00:12:30,190 --> 00:12:33,090 +news that were reported in the books, including + +174 +00:12:33,090 --> 00:12:35,370 +what was reported in the book of Jan for Al-Jahid + +175 +00:12:35,370 --> 00:12:38,970 +about the adoption and birth of sons of Adam and + +176 +00:12:38,970 --> 00:12:41,730 +the marriage of some of them. He used to say that + +177 +00:12:41,730 --> 00:12:44,210 +this is from the words of Amr Ibn Bahar and + +178 +00:12:44,210 --> 00:12:49,120 +Mujono.We come now to discuss some examples faster + +179 +00:12:49,120 --> 00:12:52,400 +than what is mentioned in this book in a hurry. + +180 +00:12:54,760 --> 00:12:58,020 +For example, in the topic of mocking and slander, + +181 +00:12:58,780 --> 00:13:02,720 +slander and hatred. It started with a hadith from + +182 +00:13:02,720 --> 00:13:04,780 +the hadith of the Messenger of Allah ﷺ about this + +183 +00:13:04,780 --> 00:13:10,160 +matter. The Messenger of Allah ﷺ said, I do not + +184 +00:13:10,160 --> 00:13:14,150 +mock or say except the truth.After that he came + +185 +00:13:14,150 --> 00:13:18,030 +with a famous quote from Ibn Abbas where he said, + +186 +00:13:29,900 --> 00:13:35,280 +في نفس الباب أتى بحديث مأثور أن عيسى عليه السلام + +187 +00:13:35,280 --> 00:13:41,800 +كان يبكي و يضحك أي أنه كان يمازح و كان يعني يعني + +188 +00:13:41,800 --> 00:13:47,560 +يأتي أحيانا بالمزاح بما يكون في يعني موضعه لا يكون + +189 +00:13:47,560 --> 00:13:52,460 +مزاحا مما نعرفه اليوم الكذب البيضاوم إلى ذلك أيضا + +190 +00:13:52,460 --> 00:13:57,580 +في باب العقل و الحمق انظروا هنا أتى بالعقل و الحمق + +191 +00:13:57,580 --> 00:14:01,480 +يعني المعنى و ضدهSo here he came with another + +192 +00:14:01,480 --> 00:14:03,080 +hadith about the prophet Muhammad peace be upon + +193 +00:14:03,080 --> 00:14:10,000 +him after that he came here there is a famous + +194 +00:14:10,000 --> 00:14:13,340 +saying that God Almighty revealed to Moses peace + +195 +00:14:13,340 --> 00:14:15,240 +be upon him, do you know why I provided for the + +196 +00:14:15,240 --> 00:14:19,800 +fool? He said, let the mind know that sustenance + +197 +00:14:19,800 --> 00:14:20,580 +is not in possession. + +198 +00:14:23,420 --> 00:14:27,580 +There are also many chapters that started directly + +199 +00:14:27,580 --> 00:14:32,980 +with quotes from advanced scholars. And there are + +200 +00:14:32,980 --> 00:14:34,480 +chapters that started with verses from the Qur'an. + +201 +00:14:34,900 --> 00:14:36,740 +But most of them, as we mentioned, started with + +202 +00:14:36,740 --> 00:14:39,360 +Hadiths of the Prophethood. We mention as an + +203 +00:14:39,360 --> 00:14:43,500 +apology, there are some verses that said to me, + +204 +00:14:43,900 --> 00:14:47,760 +someone has offended you, and the boy's seat is on + +205 +00:14:47,760 --> 00:14:53,790 +his head. قُلت قد جانى فأحدث عذرا دية الذنب عندنا + +206 +00:14:53,790 --> 00:14:57,970 +الاعتذار يعني هنا يعني من باب التجارة الاعتذار في + +207 +00:14:57,970 --> 00:15:06,680 +موضوع يعنيوبهذا يعني ايضا نذكر اخر يعني شاهد حول + +208 +00:15:06,680 --> 00:15:10,540 +هذا الأمر باب الرأي والمشورة ايضا بدأ بحديث عن + +209 +00:15:10,540 --> 00:15:15,320 +الرسول صلى الله عليه وسلم وعن نذكر في هذا الأمر + +210 +00:15:15,320 --> 00:15:19,540 +قول عمر رضي الله عنه شاور في أمرك من يخاف الله عز + +211 +00:15:19,540 --> 00:15:25,040 +وجل لا تتري تشاور شخص آخر يعني يكتم لك الغيظ + +212 +00:15:25,040 --> 00:15:30,770 +والحقد والحسد وما إلى ذلكand many others who read + +213 +00:15:30,770 --> 00:15:34,030 +this book and don't feel the time and there is + +214 +00:15:34,030 --> 00:15:38,950 +even a door if I agree with him a lot of doors to + +215 +00:15:38,950 --> 00:15:45,490 +make the speech and he speaksMany of them today + +216 +00:15:45,490 --> 00:15:51,530 +cannot stop talking or hesitate to speak up. I + +217 +00:15:51,530 --> 00:15:53,910 +used to think that this was a matter of lack of + +218 +00:15:53,910 --> 00:15:56,850 +preparation or that people are not prepared. But + +219 +00:15:56,850 --> 00:16:00,530 +when I found out that there are princes and such + +220 +00:16:00,530 --> 00:16:03,890 +as Abdul Banuk Ibn Marwan and many of the + +221 +00:16:03,890 --> 00:16:06,370 +Companions and even the Princes of the Faithful. + +222 +00:16:06,750 --> 00:16:08,690 +That happens with them, so it is a blessing from + +223 +00:16:08,690 --> 00:16:11,710 +God Almighty. Even many, if you read this chapter, + +224 +00:16:12,450 --> 00:16:18,010 +you will enjoy it a lot. Also, the book is full of + +225 +00:16:18,010 --> 00:16:21,390 +values and benefits, many hadiths, many artifacts. + +226 +00:16:22,990 --> 00:16:26,370 +I hope you look at this book, you will benefit + +227 +00:16:26,370 --> 00:16:31,040 +greatly. And so on. We will conclude now by + +228 +00:16:31,040 --> 00:16:35,840 +talking about the benefits of this book. If the + +229 +00:16:35,840 --> 00:16:40,840 +rulers could afford it, the rulers could afford + +230 +00:16:40,840 --> 00:16:45,360 +it. True. And they sat and sat. True, true. This + +231 +00:16:45,360 --> 00:16:46,980 +is not money or power. + +232 +00:16:52,450 --> 00:16:55,310 +So one of the benefits of this book is that the + +233 +00:16:55,310 --> 00:16:56,350 +reader and the student can learn a lot from this + +234 +00:16:56,350 --> 00:16:59,470 +book in terms of linguistic knowledge as well as a + +235 +00:16:59,470 --> 00:17:02,370 +wide knowledge of the meanings of the poems around + +236 +00:17:02,370 --> 00:17:06,390 +these meanings. Preserving the book with a number + +237 +00:17:06,390 --> 00:17:08,730 +of poems of poets who are few in ignorance and + +238 +00:17:08,730 --> 00:17:12,790 +Islam, which helped a large number of teachers who + +239 +00:17:12,790 --> 00:17:16,750 +published their poems and dictionaries, this book + +240 +00:17:16,750 --> 00:17:18,450 +was also a summary of the knowledge of Al-Qurtubi + +241 +00:17:18,450 --> 00:17:21,470 +and his vast knowledgeفي كثير من العلوم وزبدت + +242 +00:17:21,470 --> 00:17:26,530 +قراءته وملاحظاته في ميدان الأدب حيث قال و جمعت فيه + +243 +00:17:26,530 --> 00:17:32,050 +ما انتهى إليه حفظي و رعايتي و ضمناته روايتي + +244 +00:17:32,050 --> 00:17:37,070 +وعنايتي وبهذا أخوة وأخواتي في الله أرجو أن يكون ما + +245 +00:17:37,070 --> 00:17:44,030 +قلته قد أفادكم وفما كان من سهو أو سقوط فهو من نفسي + +246 +00:17:44,390 --> 00:17:47,890 +وأما ما كان من توفيق فهو من الله بارك الله فيكم + +247 +00:17:47,890 --> 00:17:51,850 +وجزاكم الله كل خير وإلى كتاب آخر في محاضرة جديدة 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He dedicated himself to modern science, jurisprudence, literature, translation, genealogy, reading and even geography. 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Wa qada al-Qurtubi akhir ayam hayatuh mutlankila. Mabina Dania wa Balansia wa akhir madina makatha fiyah كانت مدينة شاطبة وكانت وفاته فيها رحمه الله حيث توفى في سنة تلاتة وستين واربعمية للهجرة بالغا الخمسة وتسعين عاما رحم الله القرطبي وسائر علماء المسلمين.", "tokens": [57, 14532, 4481, 2992, 336, 2792, 267, 3232, 84, 257, 6655, 282, 8588, 74, 998, 347, 923, 419, 12, 425, 449, 13, 15405, 9505, 1538, 419, 12, 48, 6224, 836, 72, 257, 21021, 347, 7494, 335, 26918, 3232, 5839, 75, 657, 7371, 13, 376, 455, 1426, 3394, 654, 5406, 13140, 599, 654, 5406, 257, 21021, 347, 5244, 1426, 963, 29441, 283, 4727, 545, 25961, 2655, 3714, 3215, 9957, 3660, 13412, 41193, 49401, 4032, 41361, 2655, 4032, 5172, 9307, 3224, 8978, 11296, 12602, 35571, 3224, 21984, 11331, 1829, 12984, 33427, 5172, 7578, 8978, 8608, 1863, 3660, 6055, 1211, 9307, 3660, 4032, 14851, 9957, 4032, 9640, 3555, 25957, 10632, 24976, 3224, 7435, 25720, 4724, 6027, 17082, 995, 2423, 9778, 2304, 3794, 3660, 4032, 2655, 3794, 3615, 9957, 6225, 10943, 995, 12602, 35571, 21984, 25062, 2288, 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If we collect these poems for each poet, we will get each one of them a unique dictionary, as well as many Andalusian texts.", "tokens": [10884, 337, 437, 321, 366, 516, 281, 751, 466, 965, 11, 597, 307, 264, 1446, 11, 440, 15571, 295, 318, 593, 1109, 293, 15571, 295, 318, 593, 1109, 11, 293, 264, 30294, 13094, 9357, 293, 13094, 9357, 11, 597, 307, 472, 295, 264, 3793, 14275, 3642, 295, 967, 12, 48, 6224, 836, 72, 11, 309, 307, 257, 1446, 12873, 337, 729, 567, 2979, 293, 3164, 337, 309, 11, 570, 309, 8306, 257, 2416, 1230, 295, 24014, 13, 759, 321, 2500, 613, 24014, 337, 1184, 20874, 11, 321, 486, 483, 1184, 472, 295, 552, 257, 3845, 25890, 11, 382, 731, 382, 867, 400, 304, 301, 952, 15765, 13], "avg_logprob": -0.6973379795198087, "compression_ratio": 1.7058823529411764, "no_speech_prob": 2.7418136596679688e-06, "words": [{"start": 439.37, "end": 439.71, "word": "As", "probability": 0.7646484375}, {"start": 439.71, "end": 440.05, "word": " for", "probability": 0.8955078125}, {"start": 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We will conclude now by talking about the benefits of this book. If the rulers could afford it, the rulers could afford it. True. And they sat and sat. True, true. 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Preserving the book with a number of poems of poets who are few in ignorance and Islam, which helped a large number of teachers who published their poems and dictionaries, this book was also a summary of the knowledge of Al-Qurtubi and his vast knowledge", "tokens": [6455, 472, 295, 264, 5311, 295, 341, 1446, 307, 300, 264, 15149, 293, 264, 3107, 393, 1466, 257, 688, 490, 341, 1446, 294, 2115, 295, 43002, 3601, 382, 731, 382, 257, 4874, 3601, 295, 264, 28138, 295, 264, 24014, 926, 613, 28138, 13, 2718, 20186, 264, 1446, 365, 257, 1230, 295, 24014, 295, 38364, 567, 366, 1326, 294, 25390, 293, 8571, 11, 597, 4254, 257, 2416, 1230, 295, 6023, 567, 6572, 641, 24014, 293, 22352, 4889, 11, 341, 1446, 390, 611, 257, 12691, 295, 264, 3601, 295, 967, 12, 48, 6224, 836, 72, 293, 702, 8369, 3601], "avg_logprob": -0.6581632750374931, "compression_ratio": 1.8537549407114624, "no_speech_prob": 8.285045623779297e-06, "words": [{"start": 1012.45, "end": 1012.85, "word": "So", "probability": 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"probability": 0.765771484375}, {"start": 1068.43, "end": 1068.61, "word": " الله", "probability": 0.89599609375}, {"start": 1068.61, "end": 1068.85, "word": " كل", "probability": 0.880859375}, {"start": 1068.85, "end": 1069.25, "word": " خير", "probability": 0.977783203125}, {"start": 1069.25, "end": 1069.61, "word": " وإلى", "probability": 0.88037109375}, {"start": 1069.61, "end": 1069.97, "word": " كتاب", "probability": 0.9959309895833334}, {"start": 1069.97, "end": 1070.53, "word": " آخر", "probability": 0.837158203125}, {"start": 1070.53, "end": 1070.93, "word": " في", "probability": 0.9423828125}, {"start": 1070.93, "end": 1071.41, "word": " محاضرة", "probability": 0.978515625}, {"start": 1071.41, "end": 1071.85, "word": " جديدة", "probability": 0.9768880208333334}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1072.669, "duration_after_vad": 1050.6793750000006} \ No newline at end of file diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw_raw.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..99c4954f8c4b0de75d7aeb7ddc677023a444318d --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/a50yQ4dDsQw_raw.srt @@ -0,0 +1,988 @@ +1 +00:00:05,230 --> 00:00:07,810 +أعوذ بالله من الشيطان الرجيم بسم الله الرحمن + +2 +00:00:07,810 --> 00:00:13,250 +الرحيم اللهم لك الحمد كله و بيدك الخير كلهوإليك + +3 +00:00:13,250 --> 00:00:18,210 +يرجع الأمر كله اللهم صلي على محمد وعلى آل محمد كما + +4 +00:00:18,210 --> 00:00:21,850 +صليت على إبراهيم وعلى آل إبراهيم في العالمين إنك + +5 +00:00:21,850 --> 00:00:28,310 +حميد ومجيد الطالبات المجدات والباحثات الكريمات + +6 +00:00:28,310 --> 00:00:34,130 +السلام عليكم ورحمة الله وبركاته في اللقاء الثاني + +7 +00:00:34,130 --> 00:00:40,890 +لتصوير تكليفات علمية في مساق مصادر في الأدب العربي + +8 +00:00:41,510 --> 00:00:49,490 +نوده أن نؤكد على أمرين مهمين ونحن نبحث في أسباب + +9 +00:00:49,490 --> 00:00:57,090 +خلود كنوز التراث العربي وخلود هذه الأسفار القيمة + +10 +00:00:57,090 --> 00:01:04,360 +التي سطرهاأعلام العلماء من علمائنا مفتشوا عن أسرار + +11 +00:01:04,360 --> 00:01:09,280 +هذا الخلود وأسرار هذا البقاء وأسرار هذا الدوام + +12 +00:01:09,280 --> 00:01:15,000 +فإذا عرضنا حقيقة أن نقف على ذلك ربما يرجع الأمر + +13 +00:01:15,000 --> 00:01:21,750 +إلى سببين أساسيين أول هماالأصالة أن ما كتب أولئك + +14 +00:01:21,750 --> 00:01:28,330 +العلماء كتبوا أصالة لا تقليدا ولا اجترارا أي أنهم + +15 +00:01:28,330 --> 00:01:33,070 +عندما كتبوا كتبوا إبداعا كتبوا أمورا جديدة علما + +16 +00:01:33,070 --> 00:01:38,930 +جديدا جاءوا لنا بمعرفة جديدة لم يحاولوا أن يقلدوا + +17 +00:01:38,930 --> 00:01:42,790 +لم يحاولوا أن يجتروا لم يحاولوا أن يكرروا بل + +18 +00:01:42,790 --> 00:01:47,410 +أرادوا أن يكونوا من أهل الأصالة و أهل الجدة و + +19 +00:01:47,410 --> 00:01:52,380 +الطرافةThe second thing is the scientific + +20 +00:01:52,380 --> 00:01:57,240 +expression. Their main goal was to benefit this + +21 +00:01:57,240 --> 00:01:59,300 +nation and the students of science from this + +22 +00:01:59,300 --> 00:02:03,540 +nation and to benefit all people. So they put + +23 +00:02:03,540 --> 00:02:08,640 +their effort towards this goal and this goal, and + +24 +00:02:08,640 --> 00:02:12,740 +they got what they wanted. So until now, and + +25 +00:02:12,740 --> 00:02:16,740 +hundreds of years have passed on these categories, + +26 +00:02:17,310 --> 00:02:21,050 +مازالنا نتدارس ومازالنا ندرس ومازالنا نكتب + +27 +00:02:21,050 --> 00:02:28,960 +ومازالنا نقرأحول هذه المصنفات القيمة لذلك هذه + +28 +00:02:28,960 --> 00:02:33,600 +الأسرار و هذه الأسباب يجب أن تكون رائدًا لنا في ما + +29 +00:02:33,600 --> 00:02:40,040 +نكتب و في ما نسجل في عصرنا هذا إن أردنا الخلودة و + +30 +00:02:40,040 --> 00:02:45,620 +البقاء و الاستمرار و الإفادة لما نكتب وإلا كان + +31 +00:02:45,620 --> 00:02:51,440 +الإجترار و التكرار الذي لا فائدة منه ولا طائلة + +32 +00:02:51,440 --> 00:02:58,690 +تحتهنرحب بكنا مرة أخرى ونبدأ إن شاء الله هذا + +33 +00:02:58,690 --> 00:03:03,130 +الصباح الطيب من تحب أن تبدأ معنا الطالبة الأولى + +34 +00:03:03,130 --> 00:03:10,270 +آية نعم أي كتاب آية نعم نأتي إن شاء الله تتقدم + +35 +00:03:10,270 --> 00:03:14,390 +اللي هي الطالبة آية أبو اللبن في كتابها الثاني على + +36 +00:03:14,390 --> 00:03:19,910 +بركة الله تفضل بسم الله أبدأ وعليه أتوكل وبه + +37 +00:03:19,910 --> 00:03:25,630 +أستعين وأحمده على عظيم آلائه وأسأله تعالى أن + +38 +00:03:25,630 --> 00:03:32,730 +يجمعنا فعليا مع حبيبنا وسيدنا محمد ومن تبعه بإحسان + +39 +00:03:32,730 --> 00:03:36,930 +إلى يوم الدين سلام الله عليكم إخوتي و أخواتي في + +40 +00:03:36,930 --> 00:03:40,910 +الله في كل مكان وأسأل الله تعالى أن تكونوا بخير + +41 +00:03:40,910 --> 00:03:45,380 +حال أحببت في هذا الفيديو أن آية أبو اللبنطالبة + +42 +00:03:45,380 --> 00:03:49,140 +مجستير بالجامعة الإسلامية بكلية الأدب قسم اللغة + +43 +00:03:49,140 --> 00:03:54,380 +العربية وضمن مساق مصادر الأدب شرف الدكتور الفاضل + +44 +00:03:54,380 --> 00:03:58,660 +أستاذ الدكتور الفاضل وليد أبو ندا أن أشارككم جملة + +45 +00:03:58,660 --> 00:04:03,540 +من المعلومات القيمة حول كتاب مميز ألا وهو بهجة + +46 +00:04:03,540 --> 00:04:09,100 +المجالس وأنس المجالس وشحة الذهن والهاجس للإمام + +47 +00:04:09,100 --> 00:04:15,480 +العلامة القرطبي تغمضه الله بواسع رحمتههذا الكتاب + +48 +00:04:15,480 --> 00:04:22,300 +هو موسوعة أدبية لعالم أندلوسي كبير وهو الإمام أبي + +49 +00:04:22,300 --> 00:04:26,840 +عمر يوسف ابن عبد الله ابن محمد ابن عبدالبر النمري + +50 +00:04:26,840 --> 00:04:32,750 +القرطبيAl-Qurtubi was born on the 24th of the last + +51 +00:04:32,750 --> 00:04:38,490 +month in the year 68 and 300 AH on Friday to a + +52 +00:04:38,490 --> 00:04:41,450 +father who was one of the scholars of Qurtubi. His + +53 +00:04:41,450 --> 00:04:45,050 +father passed away and Al-Qurtubi was not more + +54 +00:04:45,050 --> 00:04:48,430 +than ten years old. Al-Qurtubi received many + +55 +00:04:48,430 --> 00:04:51,470 +sciences from scholars of his era in Qurtubi, so + +56 +00:04:51,470 --> 00:04:54,730 +he excelled and flourished and when he reached + +57 +00:04:54,730 --> 00:04:58,980 +thirty years of age,The barbaric sedition took + +58 +00:04:58,980 --> 00:05:02,520 +place and a large number of scholars either died + +59 +00:05:02,520 --> 00:05:07,740 +or emigrated. Al-Qurtubi emigrated to another city + +60 +00:05:07,740 --> 00:05:12,600 +in Andalusia. He went to Dania, which is located + +61 +00:05:12,600 --> 00:05:16,940 +in the far east of Andalusia. There, the prince of + +62 +00:05:16,940 --> 00:05:20,360 +Dania was Mujahid al-Amiri. He was a respected + +63 +00:05:20,360 --> 00:05:23,630 +scholar and respected by his family.وقربه منه + +64 +00:05:23,630 --> 00:05:28,950 +واتعلم القرطبي هناك الكثير من العلوم وبرز هناك + +65 +00:05:28,950 --> 00:05:33,690 +فتولى قضاعة في لشبونه وشانترين اتصف القرطبي بدمثة + +66 +00:05:33,690 --> 00:05:39,350 +خلقه وتحريه للصدق وايضا بحبه الجامل العلممن شيوخ + +67 +00:05:39,350 --> 00:05:42,730 +القرطبي وهم شيوخ كثر ولا يستسعوا المقام نذكرهم + +68 +00:05:42,730 --> 00:05:47,250 +سنتكروا بعض الشيوخ الشيخ عبدالله بن محمد يوسف + +69 +00:05:47,250 --> 00:05:52,910 +المعروف بن الفرضى و ايضا أحمد بن محمد بن عبد الله + +70 +00:05:52,910 --> 00:05:58,110 +المقرى التولمانكى و أحمد بن عبد الملك بن هاشم و + +71 +00:05:58,110 --> 00:06:03,210 +سعيد بن نصروهو محدث و أديب فاضل أما من مؤلفات + +72 +00:06:03,210 --> 00:06:07,410 +القرطبي وهي كثيرة منها التمهيد لما في الموطعي من + +73 +00:06:07,410 --> 00:06:11,110 +المعاني و الأسانيد الاستيعاب في طبقات الأصحاب أي + +74 +00:06:11,110 --> 00:06:14,830 +أصحابة رسول الله صلى الله عليه وسلم جامع بياني + +75 +00:06:14,830 --> 00:06:20,070 +العلم و فضله و أيضا كتاب شرح زهدياتي أبل عتاهية و + +76 +00:06:20,070 --> 00:06:25,350 +العقل و العقلاء و هناك الكثير من الكتب المليئة + +77 +00:06:25,350 --> 00:06:30,800 +بالمعارف التي طبعا لا يتسع المقام لذكرهاWe come + +78 +00:06:30,800 --> 00:06:36,000 +now to the fact that Qurtubi dedicated his life to + +79 +00:06:36,000 --> 00:06:39,080 +science and expanded in many fields of science. He + +80 +00:06:39,080 --> 00:06:41,060 +dedicated himself to modern science, + +81 +00:06:41,240 --> 00:06:44,480 +jurisprudence, literature, translation, genealogy, + +82 +00:06:44,660 --> 00:06:47,260 +reading and even geography. He was one of those + +83 +00:06:47,260 --> 00:06:50,830 +who lived for a long time.Zakhrat muallafatuhu + +84 +00:06:50,830 --> 00:06:55,010 +aydan bilkathir min al-ulum. Wa qada al-Qurtubi + +85 +00:06:55,010 --> 00:07:00,150 +akhir ayam hayatuh mutlankila. Mabina Dania wa + +86 +00:07:00,150 --> 00:07:04,750 +Balansia wa akhir madina makatha fiyah كانت مدينة + +87 +00:07:04,750 --> 00:07:09,430 +شاطبة وكانت وفاته فيها رحمه الله حيث توفى في سنة + +88 +00:07:09,430 --> 00:07:13,290 +تلاتة وستين واربعمية للهجرة بالغا الخمسة وتسعين + +89 +00:07:13,290 --> 00:07:20,050 +عاما رحم الله القرطبي وسائر علماء المسلمين.As for + +90 +00:07:20,050 --> 00:07:21,450 +what we are going to talk about today, which is + +91 +00:07:21,450 --> 00:07:25,050 +the book, The Joy of Sittings and Joy of Sittings, + +92 +00:07:25,150 --> 00:07:26,590 +and the Mental Restoration and Restoration, which + +93 +00:07:26,590 --> 00:07:28,490 +is one of the authoritative books of Al-Qurtubi, + +94 +00:07:28,930 --> 00:07:31,390 +it is a book suitable for those who study and + +95 +00:07:31,390 --> 00:07:33,910 +search for it, because it contains a large number + +96 +00:07:33,910 --> 00:07:37,550 +of poems. If we collect these poems for each poet, + +97 +00:07:37,890 --> 00:07:40,450 +we will get each one of them a unique dictionary, + +98 +00:07:40,950 --> 00:07:47,180 +as well as many Andalusian texts.The purpose of Al + +99 +00:07:47,180 --> 00:07:51,060 +-Qurtubi's writing of this book was to encourage + +100 +00:07:51,060 --> 00:07:55,420 +people to go to places and forbid them from + +101 +00:07:55,420 --> 00:07:59,080 +prohibitions and inviting them or encouraging them + +102 +00:07:59,080 --> 00:08:01,860 +to avoid them, to introduce them to the resources + +103 +00:08:01,860 --> 00:08:05,520 +of the Arabs and their examples and from that, of + +104 +00:08:05,520 --> 00:08:08,680 +course, to those who benefit from following their + +105 +00:08:08,680 --> 00:08:13,440 +ways.He also said in the book, which means that he + +106 +00:08:13,440 --> 00:08:17,460 +made it to be for his reader and guardian, a + +107 +00:08:17,460 --> 00:08:19,480 +decoration for those who guard it, and a joy for + +108 +00:08:19,480 --> 00:08:21,620 +those who sit on it, and a relief for those who + +109 +00:08:21,620 --> 00:08:25,820 +think of it, and a rest. As for the Qortobi + +110 +00:08:25,820 --> 00:08:30,160 +sources in this book, they are, of course, many + +111 +00:08:30,160 --> 00:08:34,780 +sources, but we mention some of them as books. Ibn + +112 +00:08:34,780 --> 00:08:37,260 +Qutaybah's books such as Oyun Al-Akhbar, Al-Ma + +113 +00:08:37,260 --> 00:08:39,960 +'arif, Al-Shair Wa Al-Shu'ara, Kutub Al-Jahid, Al + +114 +00:08:39,960 --> 00:08:43,760 +-Bayan Wa Al-Tabiyin, Al-Hayawan, a book by Abi + +115 +00:08:43,760 --> 00:08:47,540 +Hayyan Al-Tawhidi in As-Sadaqah Wa Al-Sadiq, also + +116 +00:08:47,540 --> 00:08:52,380 +books by Hamast Abi Tamam, Dawawin Wa Azam, Al-Shu + +117 +00:08:52,380 --> 00:08:54,760 +'ara Al-Mash'ureen Wa Al-Ghayr Al-Mash'ureen, Al + +118 +00:08:54,760 --> 00:08:57,760 +-Mawsu'atayn, Al-Kabiratayn Fi Tafseer Al + +119 +00:08:57,760 --> 00:09:02,580 +-Qatabari, etc.نتحدث الآن على أبرز مزايا هذا + +120 +00:09:02,580 --> 00:09:08,600 +الكتاب طبعا القورطبي أورد عددا كبيرا وقدرا كبيرا + +121 +00:09:08,600 --> 00:09:13,320 +ممتازا من شعر الشعراء الأندلسيين كيحيى ابن حاكم + +122 +00:09:13,320 --> 00:09:17,680 +الغزال يوسف ابن هارون الكند الرمادي وابن عبدربه + +123 +00:09:17,680 --> 00:09:22,480 +وغيرهم الكثير ثانيا حافظة لنا مادة مشريقية يعني + +124 +00:09:22,480 --> 00:09:28,470 +الآن القورطبي جمع ال .. ال .. ذكر ال ..Many of the + +125 +00:09:28,470 --> 00:09:31,790 +valuable literary materials, whether Eastern or + +126 +00:09:31,790 --> 00:09:37,150 +Andalusian, he tried to mention many of them, and + +127 +00:09:37,150 --> 00:09:44,090 +not only mention the sources or what was of + +128 +00:09:44,090 --> 00:09:47,970 +Andalusian literature only.We also say that one of + +129 +00:09:47,970 --> 00:09:50,590 +the most important preservatives of orientalism is + +130 +00:09:50,590 --> 00:09:52,390 +the poem of Mansour Al-Faqih, the Egyptian author, + +131 +00:09:52,850 --> 00:09:55,070 +and the poems of Abel Atahia, which were not found + +132 +00:09:55,070 --> 00:09:57,850 +in Al-Diwan Al-Matbouh and Al-Hassan Al-Basri and + +133 +00:09:57,850 --> 00:10:00,910 +others. Also, this book is considered important + +134 +00:10:00,910 --> 00:10:02,670 +and useful for studying the evolution of + +135 +00:10:02,670 --> 00:10:05,550 +Andalusian literature in the fourth and fifth + +136 +00:10:05,550 --> 00:10:07,770 +centuries AD, and for understanding the colors of + +137 +00:10:07,770 --> 00:10:11,670 +oriental culture that reached Andalusia at that + +138 +00:10:11,670 --> 00:10:14,570 +time. We also talk about + +139 +00:10:17,780 --> 00:10:22,860 +عن فوائد هذا الكتاب قبل أن أتحدث عن أو لنأخد في + +140 +00:10:22,860 --> 00:10:28,140 +بداية عن الحديث عن منهج هذا الكتاب كان طبعا يعد + +141 +00:10:28,140 --> 00:10:35,060 +منهج هذا الكتاب كتاب بهجة المجالس وأنس المجالس من + +142 +00:10:35,060 --> 00:10:40,100 +الكتب التي يرى القارئ أنها بسيطة لا تعقيد فيها حيث + +143 +00:10:40,100 --> 00:10:45,140 +قسم الكتاب إلى أبواب وصل عدد الأبواب إلى 130 بابا + +144 +00:10:45,140 --> 00:10:47,610 +في كل باب تناول معنى منmeans of this world and the + +145 +00:10:47,610 --> 00:10:50,590 +hereafter. So he used to open most of these doors + +146 +00:10:50,590 --> 00:10:53,850 +by mentioning prophetic hadiths, including the + +147 +00:10:53,850 --> 00:10:55,930 +hadith about this meaning, and after that he would + +148 +00:10:55,930 --> 00:11:00,390 +mention some of the Shari'ah verses that relate to + +149 +00:11:00,390 --> 00:11:04,630 +this meaning, and he would also mention sayings + +150 +00:11:04,630 --> 00:11:09,230 +that were quoted from the predecessors, and he + +151 +00:11:09,230 --> 00:11:11,850 +would also mention some of the traces of the non + +152 +00:11:11,850 --> 00:11:15,760 +-Muslims and the Romans.Also, we notice while + +153 +00:11:15,760 --> 00:11:21,000 +reading and studying this book that the Qur'an is + +154 +00:11:21,000 --> 00:11:24,000 +very close to Ibn Qutaybah's approach in his book + +155 +00:11:24,000 --> 00:11:28,500 +Ayun Al-Akhbar. Also, we notice that there is a + +156 +00:11:28,500 --> 00:11:32,460 +simple difference, which is that he came with the + +157 +00:11:32,460 --> 00:11:34,620 +meaning, with his mention of the meaning, which + +158 +00:11:34,620 --> 00:11:38,200 +was contrary to this meaning, as is the case in + +159 +00:11:38,200 --> 00:11:40,780 +the book Al-Mahasin Wa Al-Addad by Al-Jahid. + +160 +00:11:41,200 --> 00:11:47,600 +Before we go on, we must talk about some of the + +161 +00:11:47,600 --> 00:11:50,800 +obvious traces of the Portuguese character in his + +162 +00:11:50,800 --> 00:11:56,780 +book, where he chose, where he chose the words in + +163 +00:11:56,780 --> 00:12:03,500 +the poems or evenThe effects that it brings, so + +164 +00:12:03,500 --> 00:12:07,200 +that it is far from crazy people, far from + +165 +00:12:07,200 --> 00:12:11,480 +illiterate people, it is also keen to eradicate + +166 +00:12:11,480 --> 00:12:14,100 +the meaning and will of a large number of what has + +167 +00:12:14,100 --> 00:12:18,430 +been said about it regularly and frequently.He + +168 +00:12:18,430 --> 00:12:20,090 +used to complete the verses. So if he found a + +169 +00:12:20,090 --> 00:12:22,650 +witness, the meaning would include the house + +170 +00:12:22,650 --> 00:12:26,110 +before him and the house after him, so that the + +171 +00:12:26,110 --> 00:12:28,150 +process of understanding of this meaning would + +172 +00:12:28,150 --> 00:12:30,190 +take place. Also, his criticism of some of the + +173 +00:12:30,190 --> 00:12:33,090 +news that were reported in the books, including + +174 +00:12:33,090 --> 00:12:35,370 +what was reported in the book of Jan for Al-Jahid + +175 +00:12:35,370 --> 00:12:38,970 +about the adoption and birth of sons of Adam and + +176 +00:12:38,970 --> 00:12:41,730 +the marriage of some of them. He used to say that + +177 +00:12:41,730 --> 00:12:44,210 +this is from the words of Amr Ibn Bahar and + +178 +00:12:44,210 --> 00:12:49,120 +Mujono.We come now to discuss some examples faster + +179 +00:12:49,120 --> 00:12:52,400 +than what is mentioned in this book in a hurry. + +180 +00:12:54,760 --> 00:12:58,020 +For example, in the topic of mocking and slander, + +181 +00:12:58,780 --> 00:13:02,720 +slander and hatred. It started with a hadith from + +182 +00:13:02,720 --> 00:13:04,780 +the hadith of the Messenger of Allah ﷺ about this + +183 +00:13:04,780 --> 00:13:10,160 +matter. The Messenger of Allah ﷺ said, I do not + +184 +00:13:10,160 --> 00:13:14,150 +mock or say except the truth.After that he came + +185 +00:13:14,150 --> 00:13:18,030 +with a famous quote from Ibn Abbas where he said, + +186 +00:13:29,900 --> 00:13:35,280 +في نفس الباب أتى بحديث مأثور أن عيسى عليه السلام + +187 +00:13:35,280 --> 00:13:41,800 +كان يبكي و يضحك أي أنه كان يمازح و كان يعني يعني + +188 +00:13:41,800 --> 00:13:47,560 +يأتي أحيانا بالمزاح بما يكون في يعني موضعه لا يكون + +189 +00:13:47,560 --> 00:13:52,460 +مزاحا مما نعرفه اليوم الكذب البيضاوم إلى ذلك أيضا + +190 +00:13:52,460 --> 00:13:57,580 +في باب العقل و الحمق انظروا هنا أتى بالعقل و الحمق + +191 +00:13:57,580 --> 00:14:01,480 +يعني المعنى و ضدهSo here he came with another + +192 +00:14:01,480 --> 00:14:03,080 +hadith about the prophet Muhammad peace be upon + +193 +00:14:03,080 --> 00:14:10,000 +him after that he came here there is a famous + +194 +00:14:10,000 --> 00:14:13,340 +saying that God Almighty revealed to Moses peace + +195 +00:14:13,340 --> 00:14:15,240 +be upon him, do you know why I provided for the + +196 +00:14:15,240 --> 00:14:19,800 +fool? He said, let the mind know that sustenance + +197 +00:14:19,800 --> 00:14:20,580 +is not in possession. + +198 +00:14:23,420 --> 00:14:27,580 +There are also many chapters that started directly + +199 +00:14:27,580 --> 00:14:32,980 +with quotes from advanced scholars. And there are + +200 +00:14:32,980 --> 00:14:34,480 +chapters that started with verses from the Qur'an. + +201 +00:14:34,900 --> 00:14:36,740 +But most of them, as we mentioned, started with + +202 +00:14:36,740 --> 00:14:39,360 +Hadiths of the Prophethood. We mention as an + +203 +00:14:39,360 --> 00:14:43,500 +apology, there are some verses that said to me, + +204 +00:14:43,900 --> 00:14:47,760 +someone has offended you, and the boy's seat is on + +205 +00:14:47,760 --> 00:14:53,790 +his head. قُلت قد جانى فأحدث عذرا دية الذنب عندنا + +206 +00:14:53,790 --> 00:14:57,970 +الاعتذار يعني هنا يعني من باب التجارة الاعتذار في + +207 +00:14:57,970 --> 00:15:06,680 +موضوع يعنيوبهذا يعني ايضا نذكر اخر يعني شاهد حول + +208 +00:15:06,680 --> 00:15:10,540 +هذا الأمر باب الرأي والمشورة ايضا بدأ بحديث عن + +209 +00:15:10,540 --> 00:15:15,320 +الرسول صلى الله عليه وسلم وعن نذكر في هذا الأمر + +210 +00:15:15,320 --> 00:15:19,540 +قول عمر رضي الله عنه شاور في أمرك من يخاف الله عز + +211 +00:15:19,540 --> 00:15:25,040 +وجل لا تتري تشاور شخص آخر يعني يكتم لك الغيظ + +212 +00:15:25,040 --> 00:15:30,770 +والحقد والحسد وما إلى ذلكand many others who read + +213 +00:15:30,770 --> 00:15:34,030 +this book and don't feel the time and there is + +214 +00:15:34,030 --> 00:15:38,950 +even a door if I agree with him a lot of doors to + +215 +00:15:38,950 --> 00:15:45,490 +make the speech and he speaksMany of them today + +216 +00:15:45,490 --> 00:15:51,530 +cannot stop talking or hesitate to speak up. I + +217 +00:15:51,530 --> 00:15:53,910 +used to think that this was a matter of lack of + +218 +00:15:53,910 --> 00:15:56,850 +preparation or that people are not prepared. But + +219 +00:15:56,850 --> 00:16:00,530 +when I found out that there are princes and such + +220 +00:16:00,530 --> 00:16:03,890 +as Abdul Banuk Ibn Marwan and many of the + +221 +00:16:03,890 --> 00:16:06,370 +Companions and even the Princes of the Faithful. + +222 +00:16:06,750 --> 00:16:08,690 +That happens with them, so it is a blessing from + +223 +00:16:08,690 --> 00:16:11,710 +God Almighty. Even many, if you read this chapter, + +224 +00:16:12,450 --> 00:16:18,010 +you will enjoy it a lot. Also, the book is full of + +225 +00:16:18,010 --> 00:16:21,390 +values and benefits, many hadiths, many artifacts. + +226 +00:16:22,990 --> 00:16:26,370 +I hope you look at this book, you will benefit + +227 +00:16:26,370 --> 00:16:31,040 +greatly. And so on. We will conclude now by + +228 +00:16:31,040 --> 00:16:35,840 +talking about the benefits of this book. If the + +229 +00:16:35,840 --> 00:16:40,840 +rulers could afford it, the rulers could afford + +230 +00:16:40,840 --> 00:16:45,360 +it. True. And they sat and sat. True, true. This + +231 +00:16:45,360 --> 00:16:46,980 +is not money or power. + +232 +00:16:52,450 --> 00:16:55,310 +So one of the benefits of this book is that the + +233 +00:16:55,310 --> 00:16:56,350 +reader and the student can learn a lot from this + +234 +00:16:56,350 --> 00:16:59,470 +book in terms of linguistic knowledge as well as a + +235 +00:16:59,470 --> 00:17:02,370 +wide knowledge of the meanings of the poems around + +236 +00:17:02,370 --> 00:17:06,390 +these meanings. Preserving the book with a number + +237 +00:17:06,390 --> 00:17:08,730 +of poems of poets who are few in ignorance and + +238 +00:17:08,730 --> 00:17:12,790 +Islam, which helped a large number of teachers who + +239 +00:17:12,790 --> 00:17:16,750 +published their poems and dictionaries, this book + +240 +00:17:16,750 --> 00:17:18,450 +was also a summary of the knowledge of Al-Qurtubi + +241 +00:17:18,450 --> 00:17:21,470 +and his vast knowledgeفي كثير من العلوم وزبدت + +242 +00:17:21,470 --> 00:17:26,530 +قراءته وملاحظاته في ميدان الأدب حيث قال و جمعت فيه + +243 +00:17:26,530 --> 00:17:32,050 +ما انتهى إليه حفظي و رعايتي و ضمناته روايتي + +244 +00:17:32,050 --> 00:17:37,070 +وعنايتي وبهذا أخوة وأخواتي في الله أرجو أن يكون ما + +245 +00:17:37,070 --> 00:17:44,030 +قلته قد أفادكم وفما كان من سهو أو سقوط فهو من نفسي + +246 +00:17:44,390 --> 00:17:47,890 +وأما ما كان من توفيق فهو من الله بارك الله فيكم + +247 +00:17:47,890 --> 00:17:51,850 +وجزاكم الله كل خير وإلى كتاب آخر في محاضرة جديدة + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE.srt new file mode 100644 index 0000000000000000000000000000000000000000..f5db10e691889fb0a96e0a99bf5e7fc1c9f3c481 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE.srt @@ -0,0 +1,949 @@ + +1 +00:00:05,520 --> 00:00:10,720 +بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر + +2 +00:00:10,720 --> 00:00:16,080 +له على نعمائه وصلى الله على وسطة عقد أنبيائه وعلى + +3 +00:00:16,080 --> 00:00:21,140 +آله وصحبه وأوليائه معكم سلسبيل أحمد الزاملي من + +4 +00:00:21,140 --> 00:00:24,540 +ماجستير اللغة العربية كلية الأداب الجامعة + +5 +00:00:24,540 --> 00:00:28,740 +الإسلامية بغزا مساق مصادر الأدب العربي مع الأستاذ + +6 +00:00:28,740 --> 00:00:33,740 +الدكتور وليد أبو نداوقدموا لكم اليوم كتابة الذخيرة + +7 +00:00:33,740 --> 00:00:38,520 +في محاسن أهل الجزيرة لابن بسام الشنتريني والذخيرة + +8 +00:00:38,520 --> 00:00:43,520 +هي أصلا من أصول الأدب العربي الأندلسي ومراجع مهم + +9 +00:00:43,520 --> 00:00:49,060 +من مراجعه وهي عبارة عن ترجمة مُسَهَبَة لأعيان + +10 +00:00:49,060 --> 00:00:54,200 +الأدب والسياسة ممن عاصرهم ابن بسام أو تقدموه بقليل + +11 +00:00:54,200 --> 00:00:58,190 +ناتي الآن إلى ترجمة ابن بسامIbn Bassam is a + +12 +00:00:58,190 --> 00:01:01,150 +writer, scholar, and critic, and he is the + +13 +00:01:01,150 --> 00:01:04,470 +historian of Andalus, who died in the year 42 and + +14 +00:01:04,470 --> 00:01:09,270 +500 AH, ten days after the fifth century and a + +15 +00:01:09,270 --> 00:01:12,290 +long time before the sixth century, from the + +16 +00:01:12,290 --> 00:01:14,210 +people of western Andalusia, from the city of + +17 +00:01:14,210 --> 00:01:18,850 +Santarina, Portugal.واسمه علي بن بسام و كنيته أبو + +18 +00:01:18,850 --> 00:01:23,930 +الحسن اشتهرا بكتابه الذخيرة فالذخيرة علم عليه إذا + +19 +00:01:23,930 --> 00:01:29,110 +ذكرت الذخيرة فذكر بن بسام وإذا ذكر بن بسام فإنما + +20 +00:01:29,110 --> 00:01:33,830 +هو الذخيرة ويقول عنه بن سعيد في كتابه المغرب في + +21 +00:01:33,830 --> 00:01:39,010 +حول المغرب من المصهب العجب أنه لم يكن في حساب + +22 +00:01:39,010 --> 00:01:44,440 +الأداب الأندلسية أنه سيبعث من شنترينةQasiyat al + +23 +00:01:44,440 --> 00:01:50,260 +-Gharbi ومحل الطعن والضرب من ينظمها قلائد في جيد + +24 +00:01:50,260 --> 00:01:55,840 +الدهر ويطلعها ضرائر للأندمي الزهر ولم ينشأ بحضرة + +25 +00:01:55,840 --> 00:02:00,780 +قرطبة ولا بحضرة إشبيليا ولا غيرهما من الحواضر + +26 +00:02:00,780 --> 00:02:05,880 +العروانمن ينتعب امتعابه لإعلام عصره ويجهد في جمع + +27 +00:02:05,880 --> 00:02:11,520 +حسنات نظمه ونثره وسل الذخيرة فإنها تعنوين عن + +28 +00:02:11,520 --> 00:02:16,620 +محاسنه ويقول الدكتور شوقي ضيف لو لا الذخيرة لظل + +29 +00:02:16,620 --> 00:02:22,300 +الأدب الأندلسي برائعه الباهرة شعر ونثر محجوب عن + +30 +00:02:22,300 --> 00:02:27,320 +الباحثين ولم استطاع أحد أن يكتب تاريخهلو جينا الى + +31 +00:02:27,320 --> 00:02:32,060 +العصر الذي كان فيه ابن بسام هو عصر مولوك الطواقف و + +32 +00:02:32,060 --> 00:02:35,700 +هذا العصر عرف بالنزاعات المستمرة بين مولوك الطواقف + +33 +00:02:35,700 --> 00:02:39,980 +و لكنه كان عصرا زاهيا من عصور الأدب و الشعر و + +34 +00:02:39,980 --> 00:02:45,140 +الثقافةلو جئنا إلى حياة ابن بسام الشنتريني فللأسف + +35 +00:02:45,140 --> 00:02:50,920 +لا نملك معلومات واسعة أو كثيرة عنه فترجم له ياقوت + +36 +00:02:50,920 --> 00:02:55,740 +الحموي في كتابه محجم الأدباء في سطر واحد فقط وقال + +37 +00:02:55,740 --> 00:02:58,980 +من أهل الأندلس له كتاب الذخيرة في محاسن أهل + +38 +00:02:58,980 --> 00:03:03,460 +الجزيرة يعني جزيرة الأندلس في سبعة أسفارو للأسف + +39 +00:03:03,460 --> 00:03:07,620 +الشديد خلطة صاحب وكشفي الظنون حاجي خليفة بينه وبين + +40 +00:03:07,620 --> 00:03:11,820 +ابن بسام النحوي و هنا ننبهه أن هناك ابن بسام آخر + +41 +00:03:11,820 --> 00:03:17,730 +وابن بسام الشاعر الملقب بالبساميما نعرفه يقينا أن + +42 +00:03:17,730 --> 00:03:22,950 +ابن بسام ترك شنترين في شبابه وذهب إلى إشبيليا حيث + +43 +00:03:22,950 --> 00:03:27,830 +اضطربت فيها الأحوال هناك ثم ذهب إلى قرطبة وعاش في + +44 +00:03:27,830 --> 00:03:34,690 +بؤس ومشقة وبقى في قرطبة حتى آخر حياته وألف في + +45 +00:03:34,690 --> 00:03:39,550 +قرطبة هذا الكتاب اللذي لا نعرفه كتابا آخر غيره له + +46 +00:03:40,810 --> 00:03:45,230 +هذا الكتاب هو من أنفس مصادرنا الأدبية والتاريخية + +47 +00:03:45,230 --> 00:03:50,450 +والاجتماعية لو جأنا إلى تحليل عنوان كتاب الذخيرة + +48 +00:03:50,450 --> 00:03:55,810 +في محاسن أهل الجزيرة لو وقفنا عنده وقارن بينه وبين + +49 +00:03:55,810 --> 00:04:00,410 +يتيمة دهري في محاسن أهل العصر لأبي منصور الثعالبي + +50 +00:04:00,410 --> 00:04:05,210 +المتوفى سنة تسع وعشرين واربعمائة للهجرة لتبين لنا + +51 +00:04:05,210 --> 00:04:11,050 +الدافع لدى كل منهما فابن بسام في كتابه الذخيرةHe + +52 +00:04:11,050 --> 00:04:14,870 +focused or wanted to highlight to us that the + +53 +00:04:14,870 --> 00:04:17,070 +motive behind the writing of this book is to + +54 +00:04:17,070 --> 00:04:20,230 +highlight the place, i.e. the island, while the + +55 +00:04:20,230 --> 00:04:22,910 +student when he wrote his book, The Orphan of + +56 +00:04:22,910 --> 00:04:27,170 +Time, he meant to highlight time, and he expressed + +57 +00:04:27,170 --> 00:04:30,650 +it with the word era, but he did not overlook any + +58 +00:04:30,650 --> 00:04:34,190 +of them to the last degree for study, whether time + +59 +00:04:34,190 --> 00:04:40,580 +or place.لو جئنا وتكلمنا بتفاصيل أكثر عن الدافع + +60 +00:04:40,580 --> 00:04:46,140 +لتأليف كتاب الذخيرة، انطلق ابن بسام في هذا الكتاب + +61 +00:04:46,140 --> 00:04:51,420 +من حرص على أدب الأندلس، إذ غاضه ما يصنع الأندلسيون + +62 +00:04:51,420 --> 00:04:56,000 +من تقديس لأهل المشرق العربي، فكان صريحا في كتابه + +63 +00:04:56,000 --> 00:05:01,060 +حقيقة، فقال لناإلا أن أهل هذا الأفق أبوا إلا + +64 +00:05:01,060 --> 00:05:06,140 +متابعة أهل المشرق يرجعون إلى أخبارهم المعتادة رجوع + +65 +00:05:06,140 --> 00:05:12,140 +الحديث إلى قتادة حتى لو نعقب تلك الآفاق غراب أو طن + +66 +00:05:12,140 --> 00:05:17,800 +بأقصى الشام والعراقي ذباب لجثوا على هذا صنماء وتلو + +67 +00:05:17,800 --> 00:05:23,720 +ذلك كتابا محكما فغضن منهم ذلك وأنفتوا مما هناك + +68 +00:05:23,720 --> 00:05:30,130 +ويقول أيضا في موضع آخر إذا تتحرقهيتحرقه او تتحرق + +69 +00:05:30,130 --> 00:05:34,230 +نفسه من الشعور بالغيرة فيقول غيرة ل هذا الأفق + +70 +00:05:34,230 --> 00:05:39,410 +الغريب أن تعود بدوره أهلة و تصبح بحاره ثمادا + +71 +00:05:39,410 --> 00:05:45,130 +مدمحلة مع كثرة أدبائه و وفور علمائه و قديما ضيع + +72 +00:05:45,130 --> 00:05:50,270 +العلم و أهله و يا رب محسن مات إحسانه قبله و ليت + +73 +00:05:50,270 --> 00:05:54,790 +الشعري من قصر العلماله بعض الزمان و خص أهل المشرق + +74 +00:05:54,790 --> 00:05:59,180 +بالإحسانWe come now to the curriculum of Ibn + +75 +00:05:59,180 --> 00:06:02,440 +Bassam in his precious book. The curriculum that + +76 +00:06:02,440 --> 00:06:05,300 +he planned in this book is the will of a + +77 +00:06:05,300 --> 00:06:09,380 +historical consensus followed by those who + +78 +00:06:09,380 --> 00:06:11,860 +translate for them from presidents and writers and + +79 +00:06:11,860 --> 00:06:15,320 +ministers and poets in this order. + +80 +00:06:17,300 --> 00:06:22,180 +And then he wanted after that drafts of poetry and + +81 +00:06:22,180 --> 00:06:25,480 +writing for those who translate for him.Secondly, + +82 +00:06:26,220 --> 00:06:30,020 +he started by mentioning the authors and he said + +83 +00:06:30,020 --> 00:06:32,240 +or justified that I started by mentioning the + +84 +00:06:32,240 --> 00:06:34,380 +authors because they are the hearts of the people + +85 +00:06:34,380 --> 00:06:38,590 +of literatureوأشار أيضا إلى عنايته بالمنهج + +86 +00:06:38,590 --> 00:06:43,250 +التاريخي في الأدب فقال و تخلنت ما ضمنته من الرسائل + +87 +00:06:43,250 --> 00:06:47,330 +و الأشعار بما اتصلت به أو قيلت فيه من الوقائع و + +88 +00:06:47,330 --> 00:06:51,470 +الأخبار و اعتمدت المائة الخامسة من الهجرة فشرحت + +89 +00:06:51,470 --> 00:06:58,240 +بعض ميحانها وجلوت وجوه فتنها إلى آخرهويقول أيضا + +90 +00:06:58,240 --> 00:07:03,900 +واخذت نفسي بجمع ما وجدت من حسنات دهري وتتبع محاسن + +91 +00:07:03,900 --> 00:07:09,100 +أهل بلدي وعصري النقطة الرابعة في منهجه هي تقليده + +92 +00:07:09,100 --> 00:07:13,920 +للثعالبي في منهجه حقيقةIbn Bassam was deceived by + +93 +00:07:13,920 --> 00:07:19,460 +two things. First, he divided the book into four + +94 +00:07:19,460 --> 00:07:26,380 +parts. Second, Ibn Bassam's books were copied from + +95 +00:07:26,380 --> 00:07:28,900 +the east, contrary to what was copied from the + +96 +00:07:32,470 --> 00:07:37,270 +Qassama Ibn Bassam كتابه إلى أربعة أقسام القسم + +97 +00:07:37,270 --> 00:07:42,170 +الأول لقرطبة وما يساقبها من وسط لندلس واجتملوا من + +98 +00:07:42,170 --> 00:07:46,070 +الأخبار وأسماء الرؤساء وأعيان الكتاب والشعراء على + +99 +00:07:46,070 --> 00:07:50,950 +جماعة عددهم أربع وثلاثون منهم المستعين بالله أبو + +100 +00:07:50,950 --> 00:07:54,870 +أيوب سليمان بن الحكم وابن شهيد والوزير أبو الوليد + +101 +00:07:54,870 --> 00:07:59,630 +ابن عبدوس وابن زيدون وولادة وغيرهم القسم الثاني + +102 +00:07:59,740 --> 00:08:04,040 +Ishbiliya وما يساقبها من غرب الأندلس وفيه من + +103 +00:08:04,040 --> 00:08:08,480 +الأخبار وأسماء الرؤساء وعيان الكتاب والشعراء جملة + +104 +00:08:08,480 --> 00:08:14,120 +موفورة عددهم 46 ومنهم القاضي أبو القاسم ابن عباد + +105 +00:08:14,120 --> 00:08:19,830 +ابن عباد والمعتضد بالله عباد ابنه وغيرهمالكثير + +106 +00:08:19,830 --> 00:08:23,010 +لبالانسيا + +107 +00:08:23,010 --> 00:08:27,310 +وما يليها من شرق الأندلس وفيه من القصص وأسماء + +108 +00:08:27,310 --> 00:08:32,230 +الرؤساء وأعيان الكتاب والشعراء طواقف وعددهم اثنان + +109 +00:08:32,230 --> 00:08:36,890 +وثلاثون ومنهم مجاهد ومبارك ومظفر من فتيان ابن أبي + +110 +00:08:36,890 --> 00:08:41,890 +عامر وابو محمد ابن عبدالبرد وغيرهمالقسم الرابع + +111 +00:08:41,890 --> 00:08:46,470 +للملمين بالأندلسي والطارئين عليها في المدة المؤرخة + +112 +00:08:46,470 --> 00:08:51,530 +من أديب وكاتب وشاعر وعددهم تسعة عشر منهم أبو + +113 +00:08:51,530 --> 00:08:55,910 +العلاء صاعد اللغوي وأبو الفضل ابن عبدالواحد + +114 +00:08:55,910 --> 00:09:01,130 +البغدادي وأبو الفتح الجرجاني وصل بهذا القسم ذكراء + +115 +00:09:01,630 --> 00:09:06,830 +طائفة من مشهوري عصره ممن نجموا بأفريقيا نبغوا بيها + +116 +00:09:06,830 --> 00:09:12,190 +والشام والعراق ومصر وعددهم 13 منهم الرضيو الشريف + +117 +00:09:12,190 --> 00:09:17,640 +ومهيار الديلمي وابو منصور الثعالبي وغيرهمإذن + +118 +00:09:17,640 --> 00:09:23,120 +المجموع الكليه 140 وهو أقل من نصف عدد من ترجمت لهم + +119 +00:09:23,120 --> 00:09:29,080 +اليتيمة وهم 400 ولكن يعني ما السبب ابن بسام عمي + +120 +00:09:29,080 --> 00:09:33,460 +بالترجمة اعتنائه بالشعر فزاعت الذاخرة كما نرا في + +121 +00:09:33,460 --> 00:09:37,120 +أربعة يعني في ثمانية مجلدات أما اليتيمة فهي أربعة + +122 +00:09:37,120 --> 00:09:42,870 +مجلدات هنا أقف على معنا دقيق حقيقة وقفت عليه وأنا + +123 +00:09:42,870 --> 00:09:47,850 +أقرأ في كتاب الذخيرة أن فعلا الدهر صدق رؤية ابن + +124 +00:09:47,850 --> 00:09:51,810 +بسام ابن بسام أراد أن يكون هذا الكتاب ذخيرة للزمان + +125 +00:09:51,810 --> 00:09:57,420 +ذخيرة يرجع اليها الناس بعد ذلكهذا الكتاب لم يحفظ + +126 +00:09:57,420 --> 00:10:01,780 +لنا حقيقة أدب الأندلس فقط، بل حفظ لنا تاريخها، إذ + +127 +00:10:01,780 --> 00:10:05,780 +اعتمد ابن بسام في هذا الكتاب على كتاب التاريخ + +128 +00:10:05,780 --> 00:10:10,960 +الكبير لابن حيان، وهذا الكتاب باع ولم يصل إلينا، و + +129 +00:10:10,960 --> 00:10:15,000 +أسد للأدب معروفا كبيرا بحفظ أدب الأندلس، و أسد + +130 +00:10:15,000 --> 00:10:19,680 +للمؤرخين أيضا معروفا جليلا، إذ نقل لهم مجملة كتاب + +131 +00:10:19,680 --> 00:10:21,300 +نفيس مفقود + +132 +00:10:24,510 --> 00:10:29,230 +أريد هنا أن أقف على مجموعة من التساؤلات وقفت عليها + +133 +00:10:29,230 --> 00:10:35,530 +ولربما يتساءلوا بيها أي شخص يسمع بهذا الكتاب ويقرأ + +134 +00:10:35,530 --> 00:10:42,270 +عنه لماذا ذكر ابن بسام ودباء المشرق هل هذا يعني + +135 +00:10:42,270 --> 00:10:45,710 +أنه لم يلتزم بالمنهج الذي رسمه لنفسه في بداية + +136 +00:10:45,710 --> 00:10:50,030 +الكتاب؟ في الحقيقة لم يترك ابن بسام هذا الباب + +137 +00:10:50,030 --> 00:10:54,510 +مفتوحا ل مثل هذه الشكوك والتساؤلاتفبرهنا لنا في + +138 +00:10:54,510 --> 00:11:00,910 +صراحة عجيبة حقيقة قال وإنما ذكرت هؤلاء اقتساء بأبي + +139 +00:11:00,910 --> 00:11:05,910 +منصور في تأليفه المشهور يتيم الدار في محاسن أهل + +140 +00:11:05,910 --> 00:11:14,220 +العصر والتساؤل الثاني لماذا بدأ بقرطبة؟قال أيضًا + +141 +00:11:14,220 --> 00:11:20,000 +علّى لذلك وحضرة قرطبة منذ منذ استفتحة الجزيرة هي + +142 +00:11:20,000 --> 00:11:25,160 +كانت منتهى الهاية ومركز الرعيا وام القرى وقرارة + +143 +00:11:25,160 --> 00:11:29,420 +أهل الفضل والتقى إلى آخر كلامه عن قرطبة السؤال + +144 +00:11:29,420 --> 00:11:35,180 +الثالث او التساؤل الثالث من أفضل من منهما تقدم على + +145 +00:11:35,180 --> 00:11:41,910 +الآخر ابن بسام ام الثعابىIbn Bassam حقيقة وإن كان + +146 +00:11:41,910 --> 00:11:47,070 +قد قلد في شكل هذا الكتاب الثعالبي لأنه تقدم عليه + +147 +00:11:47,070 --> 00:11:53,350 +لأنه كان صاحب منهج أصيل في كتابه هنا عجبته برأي + +148 +00:11:53,350 --> 00:11:59,150 +الدكتور طه حسين فكان رأيا وافيا شافيا ويقدم ابن + +149 +00:11:59,150 --> 00:12:03,150 +Bassam على الثعالبي فيقول ابن Bassam أبعد من + +150 +00:12:03,150 --> 00:12:08,030 +الثعالبي نظرة وأنفذ منه بصيرة وأعمق منه تفكيرة + +151 +00:12:08,140 --> 00:12:13,560 +وأعمق منه تفكيره ثانيا لا يخدع بالروائي الظاهر عما + +152 +00:12:13,560 --> 00:12:17,460 +ورائه من جودة المعنى أو ردائته ومن صواب التفكير أو + +153 +00:12:17,460 --> 00:12:21,440 +خطأه يعني ابن بسام ناقد ناقد له آراء نقدية يعني + +154 +00:12:21,440 --> 00:12:25,640 +يميز المعنى الجيد من المعنى الرديةThirdly, he is + +155 +00:12:25,640 --> 00:12:28,600 +more aware than most of us of the literary life in + +156 +00:12:28,600 --> 00:12:31,420 +a region of minorities. He is more accurate than + +157 +00:12:31,420 --> 00:12:34,360 +most of them by noticing what is the strong + +158 +00:12:34,360 --> 00:12:36,340 +connection between the nature of the region and + +159 +00:12:36,340 --> 00:12:38,460 +what emerges from it of literature, rather than + +160 +00:12:38,460 --> 00:12:41,600 +the nature of human species and what emerges from + +161 +00:12:41,600 --> 00:12:44,240 +literature, rather than what comes from the + +162 +00:12:44,240 --> 00:12:46,980 +proximity of different nations and what emerges + +163 +00:12:46,980 --> 00:12:50,310 +from literature.فهو لاحظ الجيوار ما بين المسلمين و + +164 +00:12:50,310 --> 00:12:53,450 +الفرنجة و تأثير هذا الجيوار في ما كان للمسلمين من + +165 +00:12:53,450 --> 00:12:58,170 +الشعرين و نثر اذا ابن بسام و صاحبه اصلا منهج متقدم + +166 +00:12:58,170 --> 00:13:05,050 +في النقد و الشاعر او الكاتب ايا كان ببيئته فهو ابن + +167 +00:13:05,050 --> 00:13:09,370 +بيئته رابعا اعتنى ابن بسام بالملوك و الأمراء و + +168 +00:13:09,370 --> 00:13:14,300 +الرؤساء لما ناحية إطرائية اعتنى بيهمIn terms of + +169 +00:13:14,300 --> 00:13:16,960 +literature, their influence on literature was not + +170 +00:13:16,960 --> 00:13:19,260 +enough to offer a brief presentation to them, but + +171 +00:13:19,260 --> 00:13:23,630 +to offer them a detailed presentation.نأتي الآن + +172 +00:13:23,630 --> 00:13:29,190 +إلى منهج ابن بسام في اختيار الأدباء والنصوص وهنا + +173 +00:13:29,190 --> 00:13:36,330 +يتبين لنا بشكل جلي أصالة هذا الرجل أولا اختار ابن + +174 +00:13:36,330 --> 00:13:41,810 +بسام الجيدة الحسن الغريب وهذا ليس بمستغرب فيعني + +175 +00:13:41,810 --> 00:13:45,250 +هذا الكتاب أصلا جاء في مقام المباهة ومن أراد أن + + +223 +00:17:19,720 --> 00:17:24,060 +قيمته التاريخية أما القيمة الفنية وريد أن أنبهها + +224 +00:17:24,060 --> 00:17:28,000 +على أن هذا الكتاب أيضا أفادنا في دراسة الأدب ضمن + +225 +00:17:28,000 --> 00:17:32,220 +سياقه التاريخي و أيضا خلد لنا وقائع تاريخية مهمة + +226 +00:17:33,720 --> 00:17:39,940 +والسياق المكاني ما هو التاريخ زمان و مكان و هو مهم + +227 +00:17:39,940 --> 00:17:44,480 +من ناحية الفنية أنه متخصص في قرن بعينه و هو القرن + +228 +00:17:44,480 --> 00:17:48,620 +الخامس و هو أزهى عصور الاندلوس في الأدبي و العلم و + +229 +00:17:48,620 --> 00:17:53,620 +الثقافة سلوبه بديع مرسل من دون إغراق في السجعي أو + +230 +00:17:53,620 --> 00:17:59,060 +إغال في التعقيد وتحدثنا عن مصادره ضمن هذا العرض + +231 +00:17:59,060 --> 00:18:03,280 +وريد هنا كنت قد طلعت حول ما كتب حول الذخيرة في + +232 +00:18:03,280 --> 00:18:08,020 +الدراسات الأوروبية وأود أن أشارك معكم بعض من هذه + +233 +00:18:08,020 --> 00:18:13,780 +دراسة في جامعة Oxford university journal of + +234 +00:18:13,780 --> 00:18:18,400 +Islamic studies 1999 دراسة هذه قدمت عام الف + +235 +00:18:18,400 --> 00:18:23,010 +وتسعمائة أو تسعين وتسعين فيها يقول Abu al-Hassan + +236 +00:18:23,010 --> 00:18:27,730 +Ali Ibn Bassam al-Shantarini, who dies in 542 AH + +237 +00:18:27,730 --> 00:18:32,150 +occupies a prominent place in Arabic literature as + +238 +00:18:32,150 --> 00:18:35,490 +an anthologist, historian, and man of letters. His + +239 +00:18:35,490 --> 00:18:39,490 +aid, Volume Al-Dakhira, في محاسن أهل الجزيرة the + +240 +00:18:39,490 --> 00:18:42,230 +treasury of virtues of the people of the peninsula + +241 +00:18:42,230 --> 00:18:45,450 +is a very important source of the history and + +242 +00:18:45,450 --> 00:18:49,070 +literature of 11th century al-andalus the + +243 +00:18:49,070 --> 00:18:52,390 +historical importance of the work is due primarily + +244 +00:18:52,390 --> 00:18:56,890 +to its containing long excerpts from the from the + +245 +00:18:56,890 --> 00:19:01,300 +voluminous al-matin by the historian ibn hyan in + +246 +00:19:01,300 --> 00:19:05,260 +which he dealt at great length with the history of + +247 +00:19:05,260 --> 00:19:10,520 +11th century Al-Andalus during the so-called Taif + +248 +00:19:10,520 --> 00:19:14,640 +period. These excerpts are the only surviving + +249 +00:19:14,640 --> 00:19:19,120 +parts of Ibn Hayyan's history to which Ibn Bassam + +250 +00:19:19,120 --> 00:19:23,160 +added his own historical account covering the last + +251 +00:19:23,160 --> 00:19:26,140 +third of the 11th century The literary + +252 +00:19:26,140 --> 00:19:30,280 +significance of Al-Dakhira lies in the fact that + +253 +00:19:30,280 --> 00:19:34,080 +Ibn Bassam provides us in a lucent and not too + +254 +00:19:34,080 --> 00:19:39,020 +ornate style with specimens and selections of the + +255 +00:19:39,020 --> 00:19:42,460 +verse and prose of prominent 11th century + +256 +00:19:42,460 --> 00:19:46,380 +Andalusian men of large. Although he tried his + +257 +00:19:46,380 --> 00:19:50,650 +hand at both prose and poetry, It was his efforts + +258 +00:19:50,650 --> 00:19:54,710 +as historian and anthologist that won him these + +259 +00:19:54,710 --> 00:19:57,610 +appellations and last in time among his + +260 +00:19:57,610 --> 00:20:00,490 +contemporaries in both the east and west of the + +261 +00:20:00,490 --> 00:20:04,370 +Arab world. Only Al-Zakhira reminds, it is a + +262 +00:20:04,370 --> 00:20:08,550 +voluminous anthology dedicated primarily to the + +263 +00:20:08,550 --> 00:20:11,630 +literary accomplishments, accomplishments both in + +264 +00:20:11,630 --> 00:20:14,370 +rhymed prose and verse of the Indonesian + +265 +00:20:14,370 --> 00:20:17,800 +contemporaries of Ibn Bassam. The work is a + +266 +00:20:17,800 --> 00:20:21,420 +compendium of biographies and verses of leaders + +267 +00:20:21,420 --> 00:20:25,340 +and poets of the peninsula divided into four parts + +268 +00:20:25,340 --> 00:20:29,140 +according to geographical criteria. Many gems of + +269 +00:20:29,140 --> 00:20:32,700 +Andalusia are absent only because they were + +270 +00:20:32,700 --> 00:20:35,580 +included in Al-Dakhira. And there is a professor + +271 +00:20:35,580 --> 00:20:38,900 +named Peter Scouse who did a study entitled The + +272 +00:20:38,900 --> 00:20:43,920 +Fall of the Caliphate of Cordoba. Al-Dakhira is a + +273 +00:20:43,920 --> 00:20:49,300 +mammoth work written In rhymed prose and dedicated + +274 +00:20:49,300 --> 00:20:53,220 +to the literati of the peninsula, many of its + +275 +00:20:53,220 --> 00:20:57,160 +biographies are recent or contemporary and are + +276 +00:20:57,160 --> 00:21:01,520 +filled out with details taken from the Metin of + +277 +00:21:01,520 --> 00:21:05,990 +Ibn Hayyan. fortunately for us the extracts taken + +278 +00:21:05,990 --> 00:21:08,730 +from the At-Tarikh Al-Kabir are easily + +279 +00:21:08,730 --> 00:21:12,690 +distinguishable because Ibn Bassam is careful to + +280 +00:21:12,690 --> 00:21:16,550 +give notice when he is quoting from the Qurtuban + +281 +00:21:16,550 --> 00:21:22,440 +historian هذا كل ما لدي حول كتاب الذخيرةأشكركم و + +282 +00:21:22,440 --> 00:21:26,740 +أرجو أنكوا قد وفقتوا في طرحي هذا ما كان من توفيق + +283 +00:21:26,740 --> 00:21:30,360 +فمن الله وحده و ما بيكم من نعمة فمن الله وإن كان + +284 +00:21:30,360 --> 00:21:33,280 +من تقصير فمن نفسي و الشيطان السلام عليكم diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..01ab37d1f50a593a8765faed05b26225d5ce4256 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_postprocess.srt @@ -0,0 +1,1136 @@ +1 +00:00:05,520 --> 00:00:10,720 +بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر + +2 +00:00:10,720 --> 00:00:16,080 +له على نعمائه وصلى الله على وسطة عقد أنبيائه وعلى + +3 +00:00:16,080 --> 00:00:21,140 +آله وصحبه وأوليائه معكم سلسبيل أحمد الزاملي من + +4 +00:00:21,140 --> 00:00:24,540 +ماجستير اللغة العربية كلية الأداب الجامعة + +5 +00:00:24,540 --> 00:00:28,740 +الإسلامية بغزا مساق مصادر الأدب العربي مع الأستاذ + +6 +00:00:28,740 --> 00:00:33,740 +الدكتور وليد أبو نداوقدموا لكم اليوم كتابة الذخيرة + +7 +00:00:33,740 --> 00:00:38,520 +في محاسن أهل الجزيرة لابن بسام الشنتريني والذخيرة + +8 +00:00:38,520 --> 00:00:43,520 +هي أصلا من أصول الأدب العربي الأندلسي ومراجع مهم + +9 +00:00:43,520 --> 00:00:49,060 +من مراجعه وهي عبارة عن ترجمة مُسَهَبَة لأعيان + +10 +00:00:49,060 --> 00:00:54,200 +الأدب والسياسة ممن عاصرهم ابن بسام أو تقدموه بقليل + +11 +00:00:54,200 --> 00:00:58,190 +ناتي الآن إلى ترجمة ابن بسامIbn Bassam is a + +12 +00:00:58,190 --> 00:01:01,150 +writer, scholar, and critic, and he is the + +13 +00:01:01,150 --> 00:01:04,470 +historian of Andalus, who died in the year 42 and + +14 +00:01:04,470 --> 00:01:09,270 +500 AH, ten days after the fifth century and a + +15 +00:01:09,270 --> 00:01:12,290 +long time before the sixth century, from the + +16 +00:01:12,290 --> 00:01:14,210 +people of western Andalusia, from the city of + +17 +00:01:14,210 --> 00:01:18,850 +Santarina, Portugal.واسمه علي بن بسام و كنيته أبو + +18 +00:01:18,850 --> 00:01:23,930 +الحسن اشتهرا بكتابه الذخيرة فالذخيرة علم عليه إذا + +19 +00:01:23,930 --> 00:01:29,110 +ذكرت الذخيرة فذكر بن بسام وإذا ذكر بن بسام فإنما + +20 +00:01:29,110 --> 00:01:33,830 +هو الذخيرة ويقول عنه بن سعيد في كتابه المغرب في + +21 +00:01:33,830 --> 00:01:39,010 +حول المغرب من المصهب العجب أنه لم يكن في حساب + +22 +00:01:39,010 --> 00:01:44,440 +الأداب الأندلسية أنه سيبعث من شنترينةQasiyat al + +23 +00:01:44,440 --> 00:01:50,260 +-Gharbi ومحل الطعن والضرب من ينظمها قلائد في جيد + +24 +00:01:50,260 --> 00:01:55,840 +الدهر ويطلعها ضرائر للأندمي الزهر ولم ينشأ بحضرة + +25 +00:01:55,840 --> 00:02:00,780 +قرطبة ولا بحضرة إشبيليا ولا غيرهما من الحواضر + +26 +00:02:00,780 --> 00:02:05,880 +العروانمن ينتعب امتعابه لإعلام عصره ويجهد في جمع + +27 +00:02:05,880 --> 00:02:11,520 +حسنات نظمه ونثره وسل الذخيرة فإنها تعنوين عن + +28 +00:02:11,520 --> 00:02:16,620 +محاسنه ويقول الدكتور شوقي ضيف لو لا الذخيرة لظل + +29 +00:02:16,620 --> 00:02:22,300 +الأدب الأندلسي برائعه الباهرة شعر ونثر محجوب عن + +30 +00:02:22,300 --> 00:02:27,320 +الباحثين ولم استطاع أحد أن يكتب تاريخهلو جينا الى + +31 +00:02:27,320 --> 00:02:32,060 +العصر الذي كان فيه ابن بسام هو عصر مولوك الطواقف و + +32 +00:02:32,060 --> 00:02:35,700 +هذا العصر عرف بالنزاعات المستمرة بين مولوك الطواقف + +33 +00:02:35,700 --> 00:02:39,980 +و لكنه كان عصرا زاهيا من عصور الأدب و الشعر و + +34 +00:02:39,980 --> 00:02:45,140 +الثقافةلو جئنا إلى حياة ابن بسام الشنتريني فللأسف + +35 +00:02:45,140 --> 00:02:50,920 +لا نملك معلومات واسعة أو كثيرة عنه فترجم له ياقوت + +36 +00:02:50,920 --> 00:02:55,740 +الحموي في كتابه محجم الأدباء في سطر واحد فقط وقال + +37 +00:02:55,740 --> 00:02:58,980 +من أهل الأندلس له كتاب الذخيرة في محاسن أهل + +38 +00:02:58,980 --> 00:03:03,460 +الجزيرة يعني جزيرة الأندلس في سبعة أسفارو للأسف + +39 +00:03:03,460 --> 00:03:07,620 +الشديد خلطة صاحب وكشفي الظنون حاجي خليفة بينه وبين + +40 +00:03:07,620 --> 00:03:11,820 +ابن بسام النحوي و هنا ننبهه أن هناك ابن بسام آخر + +41 +00:03:11,820 --> 00:03:17,730 +وابن بسام الشاعر الملقب بالبساميما نعرفه يقينا أن + +42 +00:03:17,730 --> 00:03:22,950 +ابن بسام ترك شنترين في شبابه وذهب إلى إشبيليا حيث + +43 +00:03:22,950 --> 00:03:27,830 +اضطربت فيها الأحوال هناك ثم ذهب إلى قرطبة وعاش في + +44 +00:03:27,830 --> 00:03:34,690 +بؤس ومشقة وبقى في قرطبة حتى آخر حياته وألف في + +45 +00:03:34,690 --> 00:03:39,550 +قرطبة هذا الكتاب اللذي لا نعرفه كتابا آخر غيره له + +46 +00:03:40,810 --> 00:03:45,230 +هذا الكتاب هو من أنفس مصادرنا الأدبية والتاريخية + +47 +00:03:45,230 --> 00:03:50,450 +والاجتماعية لو جأنا إلى تحليل عنوان كتاب الذخيرة + +48 +00:03:50,450 --> 00:03:55,810 +في محاسن أهل الجزيرة لو وقفنا عنده وقارن بينه وبين + +49 +00:03:55,810 --> 00:04:00,410 +يتيمة دهري في محاسن أهل العصر لأبي منصور الثعالبي + +50 +00:04:00,410 --> 00:04:05,210 +المتوفى سنة تسع وعشرين واربعمائة للهجرة لتبين لنا + +51 +00:04:05,210 --> 00:04:11,050 +الدافع لدى كل منهما فابن بسام في كتابه الذخيرةHe + +52 +00:04:11,050 --> 00:04:14,870 +focused or wanted to highlight to us that the + +53 +00:04:14,870 --> 00:04:17,070 +motive behind the writing of this book is to + +54 +00:04:17,070 --> 00:04:20,230 +highlight the place, i.e. the island, while the + +55 +00:04:20,230 --> 00:04:22,910 +student when he wrote his book, The Orphan of + +56 +00:04:22,910 --> 00:04:27,170 +Time, he meant to highlight time, and he expressed + +57 +00:04:27,170 --> 00:04:30,650 +it with the word era, but he did not overlook any + +58 +00:04:30,650 --> 00:04:34,190 +of them to the last degree for study, whether time + +59 +00:04:34,190 --> 00:04:40,580 +or place.لو جئنا وتكلمنا بتفاصيل أكثر عن الدافع + +60 +00:04:40,580 --> 00:04:46,140 +لتأليف كتاب الذخيرة، انطلق ابن بسام في هذا الكتاب + +61 +00:04:46,140 --> 00:04:51,420 +من حرص على أدب الأندلس، إذ غاضه ما يصنع الأندلسيون + +62 +00:04:51,420 --> 00:04:56,000 +من تقديس لأهل المشرق العربي، فكان صريحا في كتابه + +63 +00:04:56,000 --> 00:05:01,060 +حقيقة، فقال لناإلا أن أهل هذا الأفق أبوا إلا + +64 +00:05:01,060 --> 00:05:06,140 +متابعة أهل المشرق يرجعون إلى أخبارهم المعتادة رجوع + +65 +00:05:06,140 --> 00:05:12,140 +الحديث إلى قتادة حتى لو نعقب تلك الآفاق غراب أو طن + +66 +00:05:12,140 --> 00:05:17,800 +بأقصى الشام والعراقي ذباب لجثوا على هذا صنماء وتلو + +67 +00:05:17,800 --> 00:05:23,720 +ذلك كتابا محكما فغضن منهم ذلك وأنفتوا مما هناك + +68 +00:05:23,720 --> 00:05:30,130 +ويقول أيضا في موضع آخر إذا تتحرقهيتحرقه او تتحرق + +69 +00:05:30,130 --> 00:05:34,230 +نفسه من الشعور بالغيرة فيقول غيرة ل هذا الأفق + +70 +00:05:34,230 --> 00:05:39,410 +الغريب أن تعود بدوره أهلة و تصبح بحاره ثمادا + +71 +00:05:39,410 --> 00:05:45,130 +مدمحلة مع كثرة أدبائه و وفور علمائه و قديما ضيع + +72 +00:05:45,130 --> 00:05:50,270 +العلم و أهله و يا رب محسن مات إحسانه قبله و ليت + +73 +00:05:50,270 --> 00:05:54,790 +الشعري من قصر العلماله بعض الزمان و خص أهل المشرق + +74 +00:05:54,790 --> 00:05:59,180 +بالإحسانWe come now to the curriculum of Ibn + +75 +00:05:59,180 --> 00:06:02,440 +Bassam in his precious book. The curriculum that + +76 +00:06:02,440 --> 00:06:05,300 +he planned in this book is the will of a + +77 +00:06:05,300 --> 00:06:09,380 +historical consensus followed by those who + +78 +00:06:09,380 --> 00:06:11,860 +translate for them from presidents and writers and + +79 +00:06:11,860 --> 00:06:15,320 +ministers and poets in this order. + +80 +00:06:17,300 --> 00:06:22,180 +And then he wanted after that drafts of poetry and + +81 +00:06:22,180 --> 00:06:25,480 +writing for those who translate for him.Secondly, + +82 +00:06:26,220 --> 00:06:30,020 +he started by mentioning the authors and he said + +83 +00:06:30,020 --> 00:06:32,240 +or justified that I started by mentioning the + +84 +00:06:32,240 --> 00:06:34,380 +authors because they are the hearts of the people + +85 +00:06:34,380 --> 00:06:38,590 +of literatureوأشار أيضا إلى عنايته بالمنهج + +86 +00:06:38,590 --> 00:06:43,250 +التاريخي في الأدب فقال و تخلنت ما ضمنته من الرسائل + +87 +00:06:43,250 --> 00:06:47,330 +و الأشعار بما اتصلت به أو قيلت فيه من الوقائع و + +88 +00:06:47,330 --> 00:06:51,470 +الأخبار و اعتمدت المائة الخامسة من الهجرة فشرحت + +89 +00:06:51,470 --> 00:06:58,240 +بعض ميحانها وجلوت وجوه فتنها إلى آخرهويقول أيضا + +90 +00:06:58,240 --> 00:07:03,900 +واخذت نفسي بجمع ما وجدت من حسنات دهري وتتبع محاسن + +91 +00:07:03,900 --> 00:07:09,100 +أهل بلدي وعصري النقطة الرابعة في منهجه هي تقليده + +92 +00:07:09,100 --> 00:07:13,920 +للثعالبي في منهجه حقيقةIbn Bassam was deceived by + +93 +00:07:13,920 --> 00:07:19,460 +two things. First, he divided the book into four + +94 +00:07:19,460 --> 00:07:26,380 +parts. Second, Ibn Bassam's books were copied from + +95 +00:07:26,380 --> 00:07:28,900 +the east, contrary to what was copied from the + +96 +00:07:32,470 --> 00:07:37,270 +Qassama Ibn Bassam كتابه إلى أربعة أقسام القسم + +97 +00:07:37,270 --> 00:07:42,170 +الأول لقرطبة وما يساقبها من وسط لندلس واجتملوا من + +98 +00:07:42,170 --> 00:07:46,070 +الأخبار وأسماء الرؤساء وأعيان الكتاب والشعراء على + +99 +00:07:46,070 --> 00:07:50,950 +جماعة عددهم أربع وثلاثون منهم المستعين بالله أبو + +100 +00:07:50,950 --> 00:07:54,870 +أيوب سليمان بن الحكم وابن شهيد والوزير أبو الوليد + +101 +00:07:54,870 --> 00:07:59,630 +ابن عبدوس وابن زيدون وولادة وغيرهم القسم الثاني + +102 +00:07:59,740 --> 00:08:04,040 +Ishbiliya وما يساقبها من غرب الأندلس وفيه من + +103 +00:08:04,040 --> 00:08:08,480 +الأخبار وأسماء الرؤساء وعيان الكتاب والشعراء جملة + +104 +00:08:08,480 --> 00:08:14,120 +موفورة عددهم 46 ومنهم القاضي أبو القاسم ابن عباد + +105 +00:08:14,120 --> 00:08:19,830 +ابن عباد والمعتضد بالله عباد ابنه وغيرهمالكثير + +106 +00:08:19,830 --> 00:08:23,010 +لبالانسيا + +107 +00:08:23,010 --> 00:08:27,310 +وما يليها من شرق الأندلس وفيه من القصص وأسماء + +108 +00:08:27,310 --> 00:08:32,230 +الرؤساء وأعيان الكتاب والشعراء طواقف وعددهم اثنان + +109 +00:08:32,230 --> 00:08:36,890 +وثلاثون ومنهم مجاهد ومبارك ومظفر من فتيان ابن أبي + +110 +00:08:36,890 --> 00:08:41,890 +عامر وابو محمد ابن عبدالبرد وغيرهمالقسم الرابع + +111 +00:08:41,890 --> 00:08:46,470 +للملمين بالأندلسي والطارئين عليها في المدة المؤرخة + +112 +00:08:46,470 --> 00:08:51,530 +من أديب وكاتب وشاعر وعددهم تسعة عشر منهم أبو + +113 +00:08:51,530 --> 00:08:55,910 +العلاء صاعد اللغوي وأبو الفضل ابن عبدالواحد + +114 +00:08:55,910 --> 00:09:01,130 +البغدادي وأبو الفتح الجرجاني وصل بهذا القسم ذكراء + +115 +00:09:01,630 --> 00:09:06,830 +طائفة من مشهوري عصره ممن نجموا بأفريقيا نبغوا بيها + +116 +00:09:06,830 --> 00:09:12,190 +والشام والعراق ومصر وعددهم 13 منهم الرضيو الشريف + +117 +00:09:12,190 --> 00:09:17,640 +ومهيار الديلمي وابو منصور الثعالبي وغيرهمإذن + +118 +00:09:17,640 --> 00:09:23,120 +المجموع الكليه 140 وهو أقل من نصف عدد من ترجمت لهم + +119 +00:09:23,120 --> 00:09:29,080 +اليتيمة وهم 400 ولكن يعني ما السبب ابن بسام عمي + +120 +00:09:29,080 --> 00:09:33,460 +بالترجمة اعتنائه بالشعر فزاعت الذاخرة كما نرا في + +121 +00:09:33,460 --> 00:09:37,120 +أربعة يعني في ثمانية مجلدات أما اليتيمة فهي أربعة + +122 +00:09:37,120 --> 00:09:42,870 +مجلدات هنا أقف على معنا دقيق حقيقة وقفت عليه وأنا + +123 +00:09:42,870 --> 00:09:47,850 +أقرأ في كتاب الذخيرة أن فعلا الدهر صدق رؤية ابن + +124 +00:09:47,850 --> 00:09:51,810 +بسام ابن بسام أراد أن يكون هذا الكتاب ذخيرة للزمان + +125 +00:09:51,810 --> 00:09:57,420 +ذخيرة يرجع اليها الناس بعد ذلكهذا الكتاب لم يحفظ + +126 +00:09:57,420 --> 00:10:01,780 +لنا حقيقة أدب الأندلس فقط، بل حفظ لنا تاريخها، إذ + +127 +00:10:01,780 --> 00:10:05,780 +اعتمد ابن بسام في هذا الكتاب على كتاب التاريخ + +128 +00:10:05,780 --> 00:10:10,960 +الكبير لابن حيان، وهذا الكتاب باع ولم يصل إلينا، و + +129 +00:10:10,960 --> 00:10:15,000 +أسد للأدب معروفا كبيرا بحفظ أدب الأندلس، و أسد + +130 +00:10:15,000 --> 00:10:19,680 +للمؤرخين أيضا معروفا جليلا، إذ نقل لهم مجملة كتاب + +131 +00:10:19,680 --> 00:10:21,300 +نفيس مفقود + +132 +00:10:24,510 --> 00:10:29,230 +أريد هنا أن أقف على مجموعة من التساؤلات وقفت عليها + +133 +00:10:29,230 --> 00:10:35,530 +ولربما يتساءلوا بيها أي شخص يسمع بهذا الكتاب ويقرأ + +134 +00:10:35,530 --> 00:10:42,270 +عنه لماذا ذكر ابن بسام ودباء المشرق هل هذا يعني + +135 +00:10:42,270 --> 00:10:45,710 +أنه لم يلتزم بالمنهج الذي رسمه لنفسه في بداية + +136 +00:10:45,710 --> 00:10:50,030 +الكتاب؟ في الحقيقة لم يترك ابن بسام هذا الباب + +137 +00:10:50,030 --> 00:10:54,510 +مفتوحا ل مثل هذه الشكوك والتساؤلاتفبرهنا لنا في + +138 +00:10:54,510 --> 00:11:00,910 +صراحة عجيبة حقيقة قال وإنما ذكرت هؤلاء اقتساء بأبي + +139 +00:11:00,910 --> 00:11:05,910 +منصور في تأليفه المشهور يتيم الدار في محاسن أهل + +140 +00:11:05,910 --> 00:11:14,220 +العصر والتساؤل الثاني لماذا بدأ بقرطبة؟قال أيضًا + +141 +00:11:14,220 --> 00:11:20,000 +علّى لذلك وحضرة قرطبة منذ منذ استفتحة الجزيرة هي + +142 +00:11:20,000 --> 00:11:25,160 +كانت منتهى الهاية ومركز الرعيا وام القرى وقرارة + +143 +00:11:25,160 --> 00:11:29,420 +أهل الفضل والتقى إلى آخر كلامه عن قرطبة السؤال + +144 +00:11:29,420 --> 00:11:35,180 +الثالث او التساؤل الثالث من أفضل من منهما تقدم على + +145 +00:11:35,180 --> 00:11:41,910 +الآخر ابن بسام ام الثعابىIbn Bassam حقيقة وإن كان + +146 +00:11:41,910 --> 00:11:47,070 +قد قلد في شكل هذا الكتاب الثعالبي لأنه تقدم عليه + +147 +00:11:47,070 --> 00:11:53,350 +لأنه كان صاحب منهج أصيل في كتابه هنا عجبته برأي + +148 +00:11:53,350 --> 00:11:59,150 +الدكتور طه حسين فكان رأيا وافيا شافيا ويقدم ابن + +149 +00:11:59,150 --> 00:12:03,150 +Bassam على الثعالبي فيقول ابن Bassam أبعد من + +150 +00:12:03,150 --> 00:12:08,030 +الثعالبي نظرة وأنفذ منه بصيرة وأعمق منه تفكيرة + +151 +00:12:08,140 --> 00:12:13,560 +وأعمق منه تفكيره ثانيا لا يخدع بالروائي الظاهر عما + +152 +00:12:13,560 --> 00:12:17,460 +ورائه من جودة المعنى أو ردائته ومن صواب التفكير أو + +153 +00:12:17,460 --> 00:12:21,440 +خطأه يعني ابن بسام ناقد ناقد له آراء نقدية يعني + +154 +00:12:21,440 --> 00:12:25,640 +يميز المعنى الجيد من المعنى الرديةThirdly, he is + +155 +00:12:25,640 --> 00:12:28,600 +more aware than most of us of the literary life in + +156 +00:12:28,600 --> 00:12:31,420 +a region of minorities. He is more accurate than + +157 +00:12:31,420 --> 00:12:34,360 +most of them by noticing what is the strong + +158 +00:12:34,360 --> 00:12:36,340 +connection between the nature of the region and + +159 +00:12:36,340 --> 00:12:38,460 +what emerges from it of literature, rather than + +160 +00:12:38,460 --> 00:12:41,600 +the nature of human species and what emerges from + +161 +00:12:41,600 --> 00:12:44,240 +literature, rather than what comes from the + +162 +00:12:44,240 --> 00:12:46,980 +proximity of different nations and what emerges + +163 +00:12:46,980 --> 00:12:50,310 +from literature.فهو لاحظ الجيوار ما بين المسلمين و + +164 +00:12:50,310 --> 00:12:53,450 +الفرنجة و تأثير هذا الجيوار في ما كان للمسلمين من + +165 +00:12:53,450 --> 00:12:58,170 +الشعرين و نثر اذا ابن بسام و صاحبه اصلا منهج متقدم + +166 +00:12:58,170 --> 00:13:05,050 +في النقد و الشاعر او الكاتب ايا كان ببيئته فهو ابن + +167 +00:13:05,050 --> 00:13:09,370 +بيئته رابعا اعتنى ابن بسام بالملوك و الأمراء و + +168 +00:13:09,370 --> 00:13:14,300 +الرؤساء لما ناحية إطرائية اعتنى بيهمIn terms of + +169 +00:13:14,300 --> 00:13:16,960 +literature, their influence on literature was not + +170 +00:13:16,960 --> 00:13:19,260 +enough to offer a brief presentation to them, but + +171 +00:13:19,260 --> 00:13:23,630 +to offer them a detailed presentation.نأتي الآن + +172 +00:13:23,630 --> 00:13:29,190 +إلى منهج ابن بسام في اختيار الأدباء والنصوص وهنا + +173 +00:13:29,190 --> 00:13:36,330 +يتبين لنا بشكل جلي أصالة هذا الرجل أولا اختار ابن + +174 +00:13:36,330 --> 00:13:41,810 +بسام الجيدة الحسن الغريب وهذا ليس بمستغرب فيعني + +175 +00:13:41,810 --> 00:13:45,250 +هذا الكتاب أصلا جاء في مقام المباهة ومن أراد أن + +176 +00:13:45,250 --> 00:13:50,780 +يباهي بشيء يباهي بأجودة ما عنده فقالوقد أودعت هذا + +177 +00:13:50,780 --> 00:13:55,440 +الديوان الذي سميته بكتاب الذخيرة في محاسن أهل هذه + +178 +00:13:55,440 --> 00:14:00,420 +الجزيرة من عجائب علمهم وغرائب نثرهم ونظمهم ما هو + +179 +00:14:00,420 --> 00:14:05,640 +أحلى من مناجات الأحبة بين التمنع والرقبة هل معنى + +180 +00:14:05,640 --> 00:14:12,340 +أنهأورد الكثير من الجيد أنه لم يولد الرديق الجواب + +181 +00:14:12,340 --> 00:14:17,040 +أنه أورد الرديق أحيانا وكان يولده لغاية في نفسه + +182 +00:14:17,040 --> 00:14:22,900 +فيقول وأنشد الشعر النازل لعرب يتعلق به أو لخبر + +183 +00:14:22,900 --> 00:14:27,870 +أذكره بسببهThirdly, Ibn Bassam does not see + +184 +00:14:27,870 --> 00:14:30,530 +progress and delay as a criterion for judging + +185 +00:14:30,530 --> 00:14:34,890 +quality. He says here a humble statement and how + +186 +00:14:34,890 --> 00:14:36,850 +many jokes were overlooked by the speakers, + +187 +00:14:37,450 --> 00:14:41,100 +perhaps reluctant to leave the poets.والإحسان غير + +188 +00:14:41,100 --> 00:14:46,520 +محصور وليس الفضل على زمان بمقصور وعزيز علي الفضل + +189 +00:14:46,520 --> 00:14:51,700 +أن ينكر تقدم به الزمان أو تأخر ولح الله قولهم + +190 +00:14:51,700 --> 00:14:57,300 +الفضل للمتقدم فك اندفن من إحسان وأخمل من فلان ولو + +191 +00:14:57,300 --> 00:15:01,780 +اقتصر المتأخرون على كتب المتقدمين لضاع علم كثير + +192 +00:15:01,780 --> 00:15:07,390 +وذهب أدب غزيروأيضا ما يدلل على أصالته هذا الرجل + +193 +00:15:07,390 --> 00:15:13,110 +أنه لم يكرر ما سبقه إليه الجياني في كتابه الحدائق + +194 +00:15:13,110 --> 00:15:19,540 +فقالولم أعرض لشيء من أشعار الدولة المروانية ولا + +195 +00:15:19,540 --> 00:15:24,440 +المدائح العامرية إذ كان ابن فرج الجياني قد رأى رأي + +196 +00:15:24,440 --> 00:15:29,100 +في النصفة وذهب مذهبي في الأنفة فأملأ في محاسن أهل + +197 +00:15:29,100 --> 00:15:33,760 +زمانه كتاب الحدائق معارضا كتاب الزهرة الأصبهان + +198 +00:15:33,760 --> 00:15:40,160 +فأضربت أنا عما ألف ولم أعرض لشيء مما صنفويعلّله + +199 +00:15:40,160 --> 00:15:46,140 +أيضا أنه لربما ذكر الأدباء الخاملين وأغفل من حقهم + +200 +00:15:46,140 --> 00:15:54,490 +الذكر فيقول وهنايقول و لعل بعض من يتصفحه سيقول إني + +201 +00:15:54,490 --> 00:16:00,050 +أغفلت كثيرا و ذكرت خاملة و تركت مشهورة و على رسله + +202 +00:16:00,050 --> 00:16:05,810 +فإنما جمعته هنا يضعنا في صورة الظروف التي مر بها + +203 +00:16:05,810 --> 00:16:10,090 +في جمع هذا الكتاب لم تكن ظروفا سهلة ولا مذللة قال + +204 +00:16:10,090 --> 00:16:15,510 +جمعته بين صعب قد ذل و غرب قد فل و نشاط قد قل و + +205 +00:16:15,510 --> 00:16:21,500 +شباب ودعا فاستقال إلى آخرهFifthly, Ibn Bassam in + +206 +00:16:21,500 --> 00:16:24,140 +this book was neither a narrator nor an + +207 +00:16:24,140 --> 00:16:28,120 +interpreter. He intended to collect the Andalusian + +208 +00:16:28,120 --> 00:16:30,740 +literature, so he collected poems and news, + +209 +00:16:31,120 --> 00:16:32,960 +leaving what he was fascinated by or what he was + +210 +00:16:32,960 --> 00:16:36,800 +tired of understanding. He says, And this court is + +211 +00:16:36,800 --> 00:16:39,500 +but the tongue of an organized and scattered + +212 +00:16:39,500 --> 00:16:41,600 +person, not a field of statement and + +213 +00:16:41,600 --> 00:16:44,880 +interpretation. I want the news and poems not to + +214 +00:16:44,880 --> 00:16:47,760 +be divided into anything of their word or meaning. + +215 +00:16:49,280 --> 00:16:52,380 +Sixthly, Ibn Bassam used to show off and here we + +216 +00:16:52,380 --> 00:16:55,860 +can see the humility of this man. He was humble. + +217 +00:16:56,380 --> 00:16:59,380 +He knew his self esteem. He used to introduce + +218 +00:16:59,380 --> 00:17:03,180 +writers and he knew he was a good writer. لكن هو + +219 +00:17:03,180 --> 00:17:07,120 +يعرف أنه .. هو ناقد أيضا إلا أنه كان يستأنس برأي + +220 +00:17:07,120 --> 00:17:11,300 +غيره من النقاد و أيضا في التاريخ يعرف أنه لا يجيد + +221 +00:17:11,300 --> 00:17:15,460 +.. لا يجيد التاريخ كثيرا قيمة الكتاب .. هذا الكتاب + +222 +00:17:15,460 --> 00:17:19,720 +قيم من ناحيتين التاريخية و الفنية و قد وقفت على + +223 +00:17:19,720 --> 00:17:24,060 +قيمته التاريخية أما القيمة الفنية وريد أن أنبهها + +224 +00:17:24,060 --> 00:17:28,000 +على أن هذا الكتاب أيضا أفادنا في دراسة الأدب ضمن + +225 +00:17:28,000 --> 00:17:32,220 +سياقه التاريخي و أيضا خلد لنا وقائع تاريخية مهمة + +226 +00:17:33,720 --> 00:17:39,940 +والسياق المكاني ما هو التاريخ زمان و مكان و هو مهم + +227 +00:17:39,940 --> 00:17:44,480 +من ناحية الفنية أنه متخصص في قرن بعينه و هو القرن + +228 +00:17:44,480 --> 00:17:48,620 +الخامس و هو أزهى عصور الاندلوس في الأدبي و العلم و + +229 +00:17:48,620 --> 00:17:53,620 +الثقافة سلوبه بديع مرسل من دون إغراق في السجعي أو + +230 +00:17:53,620 --> 00:17:59,060 +إغال في التعقيد وتحدثنا عن مصادره ضمن هذا العرض + +231 +00:17:59,060 --> 00:18:03,280 +وريد هنا كنت قد طلعت حول ما كتب حول الذخيرة في + +232 +00:18:03,280 --> 00:18:08,020 +الدراسات الأوروبية وأود أن أشارك معكم بعض من هذه + +233 +00:18:08,020 --> 00:18:13,780 +دراسة في جامعة Oxford university journal of + +234 +00:18:13,780 --> 00:18:18,400 +Islamic studies 1999 دراسة هذه قدمت عام الف + +235 +00:18:18,400 --> 00:18:23,010 +وتسعمائة أو تسعين وتسعين فيها يقول Abu al-Hassan + +236 +00:18:23,010 --> 00:18:27,730 +Ali Ibn Bassam al-Shantarini, who dies in 542 AH + +237 +00:18:27,730 --> 00:18:32,150 +occupies a prominent place in Arabic literature as + +238 +00:18:32,150 --> 00:18:35,490 +an anthologist, historian, and man of letters. His + +239 +00:18:35,490 --> 00:18:39,490 +aid, Volume Al-Dakhira, في محاسن أهل الجزيرة the + +240 +00:18:39,490 --> 00:18:42,230 +treasury of virtues of the people of the peninsula + +241 +00:18:42,230 --> 00:18:45,450 +is a very important source of the history and + +242 +00:18:45,450 --> 00:18:49,070 +literature of 11th century al-andalus the + +243 +00:18:49,070 --> 00:18:52,390 +historical importance of the work is due primarily + +244 +00:18:52,390 --> 00:18:56,890 +to its containing long excerpts from the from the + +245 +00:18:56,890 --> 00:19:01,300 +voluminous al-matin by the historian ibn hyan in + +246 +00:19:01,300 --> 00:19:05,260 +which he dealt at great length with the history of + +247 +00:19:05,260 --> 00:19:10,520 +11th century Al-Andalus during the so-called Taif + +248 +00:19:10,520 --> 00:19:14,640 +period. These excerpts are the only surviving + +249 +00:19:14,640 --> 00:19:19,120 +parts of Ibn Hayyan's history to which Ibn Bassam + +250 +00:19:19,120 --> 00:19:23,160 +added his own historical account covering the last + +251 +00:19:23,160 --> 00:19:26,140 +third of the 11th century The literary + +252 +00:19:26,140 --> 00:19:30,280 +significance of Al-Dakhira lies in the fact that + +253 +00:19:30,280 --> 00:19:34,080 +Ibn Bassam provides us in a lucent and not too + +254 +00:19:34,080 --> 00:19:39,020 +ornate style with specimens and selections of the + +255 +00:19:39,020 --> 00:19:42,460 +verse and prose of prominent 11th century + +256 +00:19:42,460 --> 00:19:46,380 +Andalusian men of large. Although he tried his + +257 +00:19:46,380 --> 00:19:50,650 +hand at both prose and poetry, It was his efforts + +258 +00:19:50,650 --> 00:19:54,710 +as historian and anthologist that won him these + +259 +00:19:54,710 --> 00:19:57,610 +appellations and last in time among his + +260 +00:19:57,610 --> 00:20:00,490 +contemporaries in both the east and west of the + +261 +00:20:00,490 --> 00:20:04,370 +Arab world. Only Al-Zakhira reminds, it is a + +262 +00:20:04,370 --> 00:20:08,550 +voluminous anthology dedicated primarily to the + +263 +00:20:08,550 --> 00:20:11,630 +literary accomplishments, accomplishments both in + +264 +00:20:11,630 --> 00:20:14,370 +rhymed prose and verse of the Indonesian + +265 +00:20:14,370 --> 00:20:17,800 +contemporaries of Ibn Bassam. The work is a + +266 +00:20:17,800 --> 00:20:21,420 +compendium of biographies and verses of leaders + +267 +00:20:21,420 --> 00:20:25,340 +and poets of the peninsula divided into four parts + +268 +00:20:25,340 --> 00:20:29,140 +according to geographical criteria. Many gems of + +269 +00:20:29,140 --> 00:20:32,700 +Andalusia are absent only because they were + +270 +00:20:32,700 --> 00:20:35,580 +included in Al-Dakhira. And there is a professor + +271 +00:20:35,580 --> 00:20:38,900 +named Peter Scouse who did a study entitled The + +272 +00:20:38,900 --> 00:20:43,920 +Fall of the Caliphate of Cordoba. Al-Dakhira is a + +273 +00:20:43,920 --> 00:20:49,300 +mammoth work written In rhymed prose and dedicated + +274 +00:20:49,300 --> 00:20:53,220 +to the literati of the peninsula, many of its + +275 +00:20:53,220 --> 00:20:57,160 +biographies are recent or contemporary and are + +276 +00:20:57,160 --> 00:21:01,520 +filled out with details taken from the Metin of + +277 +00:21:01,520 --> 00:21:05,990 +Ibn Hayyan. fortunately for us the extracts taken + +278 +00:21:05,990 --> 00:21:08,730 +from the At-Tarikh Al-Kabir are easily + +279 +00:21:08,730 --> 00:21:12,690 +distinguishable because Ibn Bassam is careful to + +280 +00:21:12,690 --> 00:21:16,550 +give notice when he is quoting from the Qurtuban + +281 +00:21:16,550 --> 00:21:22,440 +historian هذا كل ما لدي حول كتاب الذخيرةأشكركم و + +282 +00:21:22,440 --> 00:21:26,740 +أرجو أنكوا قد وفقتوا في طرحي هذا ما كان من توفيق + +283 +00:21:26,740 --> 00:21:30,360 +فمن الله وحده و ما بيكم من نعمة فمن الله وإن كان + +284 +00:21:30,360 --> 00:21:33,280 +من تقصير فمن نفسي و الشيطان السلام عليكم + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..1a050802a60a3b64d54fddc9ca6431e2920bf6d0 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 3018, "start": 5.52, "end": 30.18, "text": "بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر له على نعمائه وصلى الله على وسطة عقد أنبيائه وعلى آله وصحبه وأوليائه معكم سلسبيل أحمد الزاملي من ماجستير اللغة العربية كلية الأداب الجامعة الإسلامية بغزا مساق مصادر الأدب العربي مع الأستاذ الدكتور وليد أبو ندا", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 15844, 19753, 1211, 16373, 3224, 16070, 8592, 37983, 46740, 15844, 8717, 25957, 16373, 3224, 4032, 9381, 23942, 21984, 15844, 46952, 9566, 3660, 6225, 28543, 14739, 21292, 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"text": "فبرهنا لنا في صراحة عجيبة حقيقة قال وإنما ذكرت هؤلاء اقتساء بأبي منصور في تأليفه المشهور يتيم الدار في محاسن أهل العصر والتساؤل الثاني لماذا بدأ بقرطبة؟", "tokens": [5172, 26890, 3224, 8315, 5296, 8315, 8978, 20328, 23557, 5016, 3660, 6225, 7435, 1829, 49401, 11331, 38436, 28671, 50239, 4032, 28814, 1863, 15042, 29910, 37983, 2655, 8032, 33604, 1211, 16606, 1975, 38149, 3794, 16606, 4724, 10721, 21292, 9154, 9381, 13063, 8978, 6055, 10721, 20292, 5172, 3224, 9673, 8592, 3224, 13063, 7251, 31371, 2304, 32748, 9640, 8978, 3714, 5016, 32277, 1863, 5551, 3224, 1211, 18863, 9381, 2288, 16070, 2655, 3794, 5718, 97, 1211, 6024, 104, 7649, 1829, 32767, 45636, 995, 47525, 10721, 4724, 4587, 2288, 9566, 49401, 22807], "avg_logprob": -0.16779119572178883, "compression_ratio": 1.6449704142011834, "no_speech_prob": 8.52346420288086e-06, "words": [{"start": 653.57, "end": 654.11, "word": "فبرهنا", "probability": 0.45263671875}, {"start": 654.11, "end": 654.35, "word": " لنا", "probability": 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"text": "Ibn Bassam حقيقة وإن كان قد قلد في شكل هذا الكتاب الثعالبي لأنه تقدم عليه لأنه كان صاحب منهج أصيل في كتابه هنا عجبته برأي الدكتور طه حسين فكان رأيا وافيا شافيا ويقدم ابن Bassam على الثعالبي فيقول ابن Bassam أبعد من الثعالبي نظرة وأنفذ منه بصيرة وأعمق منه تفكيرة", "tokens": [40, 19404, 29626, 335, 11331, 38436, 28671, 4032, 28814, 1863, 25961, 12174, 3215, 12174, 1211, 3215, 8978, 13412, 28820, 23758, 33251, 2655, 16758, 6024, 104, 3615, 6027, 21292, 5296, 33456, 3224, 6055, 28543, 2304, 47356, 5296, 33456, 3224, 25961, 20328, 39319, 3555, 9154, 3224, 7435, 5551, 9381, 26895, 8978, 9122, 2655, 16758, 3224, 34105, 6225, 7435, 3555, 47395, 4724, 2288, 10721, 1829, 32748, 4117, 2655, 13063, 23032, 3224, 11331, 3794, 9957, 6156, 41361, 12602, 10721, 25528, 4032, 31845, 25528, 13412, 31845, 25528, 4032, 1829, 28543, 2304, 48127, 1863, 29626, 335, 15844, 6024, 104, 3615, 6027, 21292, 8978, 39648, 48127, 1863, 29626, 335, 5551, 3555, 22488, 9154, 6024, 104, 3615, 6027, 21292, 8717, 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1289.32, "end": 1289.68, "word": " الله", "probability": 0.94140625}, {"start": 1289.68, "end": 1290.16, "word": " وإن", "probability": 0.8170572916666666}, {"start": 1290.16, "end": 1290.36, "word": " كان", "probability": 0.994140625}, {"start": 1290.36, "end": 1290.5, "word": " من", "probability": 0.98974609375}, {"start": 1290.5, "end": 1290.98, "word": " تقصير", "probability": 0.9901123046875}, {"start": 1290.98, "end": 1291.26, "word": " فمن", "probability": 0.980224609375}, {"start": 1291.26, "end": 1291.6, "word": " نفسي", "probability": 0.982421875}, {"start": 1291.6, "end": 1291.66, "word": " و", "probability": 0.88232421875}, {"start": 1291.66, "end": 1292.2, "word": " الشيطان", "probability": 0.9251708984375}, {"start": 1292.2, "end": 1292.82, "word": " السلام", "probability": 0.84228515625}, {"start": 1292.82, "end": 1293.28, "word": " عليكم", "probability": 0.952392578125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1293.74625, "duration_after_vad": 1272.3087500000008} \ No newline at end of file diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_raw.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..a26d2a22066b44c6e90a348e3ce32fbdcf5fc043 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/cVS2Re_UyuE_raw.srt @@ -0,0 +1,1140 @@ +1 +00:00:05,520 --> 00:00:10,720 +بسم الله الرحمن الرحيم الحمد لله على آلائه والشكر + +2 +00:00:10,720 --> 00:00:16,080 +له على نعمائه وصلى الله على وسطة عقد أنبيائه وعلى + +3 +00:00:16,080 --> 00:00:21,140 +آله وصحبه وأوليائه معكم سلسبيل أحمد الزاملي من + +4 +00:00:21,140 --> 00:00:24,540 +ماجستير اللغة العربية كلية الأداب الجامعة + +5 +00:00:24,540 --> 00:00:28,740 +الإسلامية بغزا مساق مصادر الأدب العربي مع الأستاذ + +6 +00:00:28,740 --> 00:00:33,740 +الدكتور وليد أبو نداوقدموا لكم اليوم كتابة الذخيرة + +7 +00:00:33,740 --> 00:00:38,520 +في محاسن أهل الجزيرة لابن بسام الشنتريني والذخيرة + +8 +00:00:38,520 --> 00:00:43,520 +هي أصلا من أصول الأدب العربي الأندلسي ومراجع مهم + +9 +00:00:43,520 --> 00:00:49,060 +من مراجعه وهي عبارة عن ترجمة مُسَهَبَة لأعيان + +10 +00:00:49,060 --> 00:00:54,200 +الأدب والسياسة ممن عاصرهم ابن بسام أو تقدموه بقليل + +11 +00:00:54,200 --> 00:00:58,190 +ناتي الآن إلى ترجمة ابن بسامIbn Bassam is a + +12 +00:00:58,190 --> 00:01:01,150 +writer, scholar, and critic, and he is the + +13 +00:01:01,150 --> 00:01:04,470 +historian of Andalus, who died in the year 42 and + +14 +00:01:04,470 --> 00:01:09,270 +500 AH, ten days after the fifth century and a + +15 +00:01:09,270 --> 00:01:12,290 +long time before the sixth century, from the + +16 +00:01:12,290 --> 00:01:14,210 +people of western Andalusia, from the city of + +17 +00:01:14,210 --> 00:01:18,850 +Santarina, Portugal.واسمه علي بن بسام و كنيته أبو + +18 +00:01:18,850 --> 00:01:23,930 +الحسن اشتهرا بكتابه الذخيرة فالذخيرة علم عليه إذا + +19 +00:01:23,930 --> 00:01:29,110 +ذكرت الذخيرة فذكر بن بسام وإذا ذكر بن بسام فإنما + +20 +00:01:29,110 --> 00:01:33,830 +هو الذخيرة ويقول عنه بن سعيد في كتابه المغرب في + +21 +00:01:33,830 --> 00:01:39,010 +حول المغرب من المصهب العجب أنه لم يكن في حساب + +22 +00:01:39,010 --> 00:01:44,440 +الأداب الأندلسية أنه سيبعث من شنترينةQasiyat al + +23 +00:01:44,440 --> 00:01:50,260 +-Gharbi ومحل الطعن والضرب من ينظمها قلائد في جيد + +24 +00:01:50,260 --> 00:01:55,840 +الدهر ويطلعها ضرائر للأندمي الزهر ولم ينشأ بحضرة + +25 +00:01:55,840 --> 00:02:00,780 +قرطبة ولا بحضرة إشبيليا ولا غيرهما من الحواضر + +26 +00:02:00,780 --> 00:02:05,880 +العروانمن ينتعب امتعابه لإعلام عصره ويجهد في جمع + +27 +00:02:05,880 --> 00:02:11,520 +حسنات نظمه ونثره وسل الذخيرة فإنها تعنوين عن + +28 +00:02:11,520 --> 00:02:16,620 +محاسنه ويقول الدكتور شوقي ضيف لو لا الذخيرة لظل + +29 +00:02:16,620 --> 00:02:22,300 +الأدب الأندلسي برائعه الباهرة شعر ونثر محجوب عن + +30 +00:02:22,300 --> 00:02:27,320 +الباحثين ولم استطاع أحد أن يكتب تاريخهلو جينا الى + +31 +00:02:27,320 --> 00:02:32,060 +العصر الذي كان فيه ابن بسام هو عصر مولوك الطواقف و + +32 +00:02:32,060 --> 00:02:35,700 +هذا العصر عرف بالنزاعات المستمرة بين مولوك الطواقف + +33 +00:02:35,700 --> 00:02:39,980 +و لكنه كان عصرا زاهيا من عصور الأدب و الشعر و + +34 +00:02:39,980 --> 00:02:45,140 +الثقافةلو جئنا إلى حياة ابن بسام الشنتريني فللأسف + +35 +00:02:45,140 --> 00:02:50,920 +لا نملك معلومات واسعة أو كثيرة عنه فترجم له ياقوت + +36 +00:02:50,920 --> 00:02:55,740 +الحموي في كتابه محجم الأدباء في سطر واحد فقط وقال + +37 +00:02:55,740 --> 00:02:58,980 +من أهل الأندلس له كتاب الذخيرة في محاسن أهل + +38 +00:02:58,980 --> 00:03:03,460 +الجزيرة يعني جزيرة الأندلس في سبعة أسفارو للأسف + +39 +00:03:03,460 --> 00:03:07,620 +الشديد خلطة صاحب وكشفي الظنون حاجي خليفة بينه وبين + +40 +00:03:07,620 --> 00:03:11,820 +ابن بسام النحوي و هنا ننبهه أن هناك ابن بسام آخر + +41 +00:03:11,820 --> 00:03:17,730 +وابن بسام الشاعر الملقب بالبساميما نعرفه يقينا أن + +42 +00:03:17,730 --> 00:03:22,950 +ابن بسام ترك شنترين في شبابه وذهب إلى إشبيليا حيث + +43 +00:03:22,950 --> 00:03:27,830 +اضطربت فيها الأحوال هناك ثم ذهب إلى قرطبة وعاش في + +44 +00:03:27,830 --> 00:03:34,690 +بؤس ومشقة وبقى في قرطبة حتى آخر حياته وألف في + +45 +00:03:34,690 --> 00:03:39,550 +قرطبة هذا الكتاب اللذي لا نعرفه كتابا آخر غيره له + +46 +00:03:40,810 --> 00:03:45,230 +هذا الكتاب هو من أنفس مصادرنا الأدبية والتاريخية + +47 +00:03:45,230 --> 00:03:50,450 +والاجتماعية لو جأنا إلى تحليل عنوان كتاب الذخيرة + +48 +00:03:50,450 --> 00:03:55,810 +في محاسن أهل الجزيرة لو وقفنا عنده وقارن بينه وبين + +49 +00:03:55,810 --> 00:04:00,410 +يتيمة دهري في محاسن أهل العصر لأبي منصور الثعالبي + +50 +00:04:00,410 --> 00:04:05,210 +المتوفى سنة تسع وعشرين واربعمائة للهجرة لتبين لنا + +51 +00:04:05,210 --> 00:04:11,050 +الدافع لدى كل منهما فابن بسام في كتابه الذخيرةHe + +52 +00:04:11,050 --> 00:04:14,870 +focused or wanted to highlight to us that the + +53 +00:04:14,870 --> 00:04:17,070 +motive behind the writing of this book is to + +54 +00:04:17,070 --> 00:04:20,230 +highlight the place, i.e. the island, while the + +55 +00:04:20,230 --> 00:04:22,910 +student when he wrote his book, The Orphan of + +56 +00:04:22,910 --> 00:04:27,170 +Time, he meant to highlight time, and he expressed + +57 +00:04:27,170 --> 00:04:30,650 +it with the word era, but he did not overlook any + +58 +00:04:30,650 --> 00:04:34,190 +of them to the last degree for study, whether time + +59 +00:04:34,190 --> 00:04:40,580 +or place.لو جئنا وتكلمنا بتفاصيل أكثر عن الدافع + +60 +00:04:40,580 --> 00:04:46,140 +لتأليف كتاب الذخيرة، انطلق ابن بسام في هذا الكتاب + +61 +00:04:46,140 --> 00:04:51,420 +من حرص على أدب الأندلس، إذ غاضه ما يصنع الأندلسيون + +62 +00:04:51,420 --> 00:04:56,000 +من تقديس لأهل المشرق العربي، فكان صريحا في كتابه + +63 +00:04:56,000 --> 00:05:01,060 +حقيقة، فقال لناإلا أن أهل هذا الأفق أبوا إلا + +64 +00:05:01,060 --> 00:05:06,140 +متابعة أهل المشرق يرجعون إلى أخبارهم المعتادة رجوع + +65 +00:05:06,140 --> 00:05:12,140 +الحديث إلى قتادة حتى لو نعقب تلك الآفاق غراب أو طن + +66 +00:05:12,140 --> 00:05:17,800 +بأقصى الشام والعراقي ذباب لجثوا على هذا صنماء وتلو + +67 +00:05:17,800 --> 00:05:23,720 +ذلك كتابا محكما فغضن منهم ذلك وأنفتوا مما هناك + +68 +00:05:23,720 --> 00:05:30,130 +ويقول أيضا في موضع آخر إذا تتحرقهيتحرقه او تتحرق + +69 +00:05:30,130 --> 00:05:34,230 +نفسه من الشعور بالغيرة فيقول غيرة ل هذا الأفق + +70 +00:05:34,230 --> 00:05:39,410 +الغريب أن تعود بدوره أهلة و تصبح بحاره ثمادا + +71 +00:05:39,410 --> 00:05:45,130 +مدمحلة مع كثرة أدبائه و وفور علمائه و قديما ضيع + +72 +00:05:45,130 --> 00:05:50,270 +العلم و أهله و يا رب محسن مات إحسانه قبله و ليت + +73 +00:05:50,270 --> 00:05:54,790 +الشعري من قصر العلماله بعض الزمان و خص أهل المشرق + +74 +00:05:54,790 --> 00:05:59,180 +بالإحسانWe come now to the curriculum of Ibn + +75 +00:05:59,180 --> 00:06:02,440 +Bassam in his precious book. The curriculum that + +76 +00:06:02,440 --> 00:06:05,300 +he planned in this book is the will of a + +77 +00:06:05,300 --> 00:06:09,380 +historical consensus followed by those who + +78 +00:06:09,380 --> 00:06:11,860 +translate for them from presidents and writers and + +79 +00:06:11,860 --> 00:06:15,320 +ministers and poets in this order. + +80 +00:06:17,300 --> 00:06:22,180 +And then he wanted after that drafts of poetry and + +81 +00:06:22,180 --> 00:06:25,480 +writing for those who translate for him.Secondly, + +82 +00:06:26,220 --> 00:06:30,020 +he started by mentioning the authors and he said + +83 +00:06:30,020 --> 00:06:32,240 +or justified that I started by mentioning the + +84 +00:06:32,240 --> 00:06:34,380 +authors because they are the hearts of the people + +85 +00:06:34,380 --> 00:06:38,590 +of literatureوأشار أيضا إلى عنايته بالمنهج + +86 +00:06:38,590 --> 00:06:43,250 +التاريخي في الأدب فقال و تخلنت ما ضمنته من الرسائل + +87 +00:06:43,250 --> 00:06:47,330 +و الأشعار بما اتصلت به أو قيلت فيه من الوقائع و + +88 +00:06:47,330 --> 00:06:51,470 +الأخبار و اعتمدت المائة الخامسة من الهجرة فشرحت + +89 +00:06:51,470 --> 00:06:58,240 +بعض ميحانها وجلوت وجوه فتنها إلى آخرهويقول أيضا + +90 +00:06:58,240 --> 00:07:03,900 +واخذت نفسي بجمع ما وجدت من حسنات دهري وتتبع محاسن + +91 +00:07:03,900 --> 00:07:09,100 +أهل بلدي وعصري النقطة الرابعة في منهجه هي تقليده + +92 +00:07:09,100 --> 00:07:13,920 +للثعالبي في منهجه حقيقةIbn Bassam was deceived by + +93 +00:07:13,920 --> 00:07:19,460 +two things. First, he divided the book into four + +94 +00:07:19,460 --> 00:07:26,380 +parts. Second, Ibn Bassam's books were copied from + +95 +00:07:26,380 --> 00:07:28,900 +the east, contrary to what was copied from the + +96 +00:07:28,900 --> 00:07:28,900 +west. + +97 +00:07:32,470 --> 00:07:37,270 +Qassama Ibn Bassam كتابه إلى أربعة أقسام القسم + +98 +00:07:37,270 --> 00:07:42,170 +الأول لقرطبة وما يساقبها من وسط لندلس واجتملوا من + +99 +00:07:42,170 --> 00:07:46,070 +الأخبار وأسماء الرؤساء وأعيان الكتاب والشعراء على + +100 +00:07:46,070 --> 00:07:50,950 +جماعة عددهم أربع وثلاثون منهم المستعين بالله أبو + +101 +00:07:50,950 --> 00:07:54,870 +أيوب سليمان بن الحكم وابن شهيد والوزير أبو الوليد + +102 +00:07:54,870 --> 00:07:59,630 +ابن عبدوس وابن زيدون وولادة وغيرهم القسم الثاني + +103 +00:07:59,740 --> 00:08:04,040 +Ishbiliya وما يساقبها من غرب الأندلس وفيه من + +104 +00:08:04,040 --> 00:08:08,480 +الأخبار وأسماء الرؤساء وعيان الكتاب والشعراء جملة + +105 +00:08:08,480 --> 00:08:14,120 +موفورة عددهم 46 ومنهم القاضي أبو القاسم ابن عباد + +106 +00:08:14,120 --> 00:08:19,830 +ابن عباد والمعتضد بالله عباد ابنه وغيرهمالكثير + +107 +00:08:19,830 --> 00:08:23,010 +لبالانسيا + +108 +00:08:23,010 --> 00:08:27,310 +وما يليها من شرق الأندلس وفيه من القصص وأسماء + +109 +00:08:27,310 --> 00:08:32,230 +الرؤساء وأعيان الكتاب والشعراء طواقف وعددهم اثنان + +110 +00:08:32,230 --> 00:08:36,890 +وثلاثون ومنهم مجاهد ومبارك ومظفر من فتيان ابن أبي + +111 +00:08:36,890 --> 00:08:41,890 +عامر وابو محمد ابن عبدالبرد وغيرهمالقسم الرابع + +112 +00:08:41,890 --> 00:08:46,470 +للملمين بالأندلسي والطارئين عليها في المدة المؤرخة + +113 +00:08:46,470 --> 00:08:51,530 +من أديب وكاتب وشاعر وعددهم تسعة عشر منهم أبو + +114 +00:08:51,530 --> 00:08:55,910 +العلاء صاعد اللغوي وأبو الفضل ابن عبدالواحد + +115 +00:08:55,910 --> 00:09:01,130 +البغدادي وأبو الفتح الجرجاني وصل بهذا القسم ذكراء + +116 +00:09:01,630 --> 00:09:06,830 +طائفة من مشهوري عصره ممن نجموا بأفريقيا نبغوا بيها + +117 +00:09:06,830 --> 00:09:12,190 +والشام والعراق ومصر وعددهم 13 منهم الرضيو الشريف + +118 +00:09:12,190 --> 00:09:17,640 +ومهيار الديلمي وابو منصور الثعالبي وغيرهمإذن + +119 +00:09:17,640 --> 00:09:23,120 +المجموع الكليه 140 وهو أقل من نصف عدد من ترجمت لهم + +120 +00:09:23,120 --> 00:09:29,080 +اليتيمة وهم 400 ولكن يعني ما السبب ابن بسام عمي + +121 +00:09:29,080 --> 00:09:33,460 +بالترجمة اعتنائه بالشعر فزاعت الذاخرة كما نرا في + +122 +00:09:33,460 --> 00:09:37,120 +أربعة يعني في ثمانية مجلدات أما اليتيمة فهي أربعة + +123 +00:09:37,120 --> 00:09:42,870 +مجلدات هنا أقف على معنا دقيق حقيقة وقفت عليه وأنا + +124 +00:09:42,870 --> 00:09:47,850 +أقرأ في كتاب الذخيرة أن فعلا الدهر صدق رؤية ابن + +125 +00:09:47,850 --> 00:09:51,810 +بسام ابن بسام أراد أن يكون هذا الكتاب ذخيرة للزمان + +126 +00:09:51,810 --> 00:09:57,420 +ذخيرة يرجع اليها الناس بعد ذلكهذا الكتاب لم يحفظ + +127 +00:09:57,420 --> 00:10:01,780 +لنا حقيقة أدب الأندلس فقط، بل حفظ لنا تاريخها، إذ + +128 +00:10:01,780 --> 00:10:05,780 +اعتمد ابن بسام في هذا الكتاب على كتاب التاريخ + +129 +00:10:05,780 --> 00:10:10,960 +الكبير لابن حيان، وهذا الكتاب باع ولم يصل إلينا، و + +130 +00:10:10,960 --> 00:10:15,000 +أسد للأدب معروفا كبيرا بحفظ أدب الأندلس، و أسد + +131 +00:10:15,000 --> 00:10:19,680 +للمؤرخين أيضا معروفا جليلا، إذ نقل لهم مجملة كتاب + +132 +00:10:19,680 --> 00:10:21,300 +نفيس مفقود + +133 +00:10:24,510 --> 00:10:29,230 +أريد هنا أن أقف على مجموعة من التساؤلات وقفت عليها + +134 +00:10:29,230 --> 00:10:35,530 +ولربما يتساءلوا بيها أي شخص يسمع بهذا الكتاب ويقرأ + +135 +00:10:35,530 --> 00:10:42,270 +عنه لماذا ذكر ابن بسام ودباء المشرق هل هذا يعني + +136 +00:10:42,270 --> 00:10:45,710 +أنه لم يلتزم بالمنهج الذي رسمه لنفسه في بداية + +137 +00:10:45,710 --> 00:10:50,030 +الكتاب؟ في الحقيقة لم يترك ابن بسام هذا الباب + +138 +00:10:50,030 --> 00:10:54,510 +مفتوحا ل مثل هذه الشكوك والتساؤلاتفبرهنا لنا في + +139 +00:10:54,510 --> 00:11:00,910 +صراحة عجيبة حقيقة قال وإنما ذكرت هؤلاء اقتساء بأبي + +140 +00:11:00,910 --> 00:11:05,910 +منصور في تأليفه المشهور يتيم الدار في محاسن أهل + +141 +00:11:05,910 --> 00:11:14,220 +العصر والتساؤل الثاني لماذا بدأ بقرطبة؟قال أيضًا + +142 +00:11:14,220 --> 00:11:20,000 +علّى لذلك وحضرة قرطبة منذ منذ استفتحة الجزيرة هي + +143 +00:11:20,000 --> 00:11:25,160 +كانت منتهى الهاية ومركز الرعيا وام القرى وقرارة + +144 +00:11:25,160 --> 00:11:29,420 +أهل الفضل والتقى إلى آخر كلامه عن قرطبة السؤال + +145 +00:11:29,420 --> 00:11:35,180 +الثالث او التساؤل الثالث من أفضل من منهما تقدم على + +146 +00:11:35,180 --> 00:11:41,910 +الآخر ابن بسام ام الثعابىIbn Bassam حقيقة وإن كان + +147 +00:11:41,910 --> 00:11:47,070 +قد قلد في شكل هذا الكتاب الثعالبي لأنه تقدم عليه + +148 +00:11:47,070 --> 00:11:53,350 +لأنه كان صاحب منهج أصيل في كتابه هنا عجبته برأي + +149 +00:11:53,350 --> 00:11:59,150 +الدكتور طه حسين فكان رأيا وافيا شافيا ويقدم ابن + +150 +00:11:59,150 --> 00:12:03,150 +Bassam على الثعالبي فيقول ابن Bassam أبعد من + +151 +00:12:03,150 --> 00:12:08,030 +الثعالبي نظرة وأنفذ منه بصيرة وأعمق منه تفكيرة + +152 +00:12:08,140 --> 00:12:13,560 +وأعمق منه تفكيره ثانيا لا يخدع بالروائي الظاهر عما + +153 +00:12:13,560 --> 00:12:17,460 +ورائه من جودة المعنى أو ردائته ومن صواب التفكير أو + +154 +00:12:17,460 --> 00:12:21,440 +خطأه يعني ابن بسام ناقد ناقد له آراء نقدية يعني + +155 +00:12:21,440 --> 00:12:25,640 +يميز المعنى الجيد من المعنى الرديةThirdly, he is + +156 +00:12:25,640 --> 00:12:28,600 +more aware than most of us of the literary life in + +157 +00:12:28,600 --> 00:12:31,420 +a region of minorities. He is more accurate than + +158 +00:12:31,420 --> 00:12:34,360 +most of them by noticing what is the strong + +159 +00:12:34,360 --> 00:12:36,340 +connection between the nature of the region and + +160 +00:12:36,340 --> 00:12:38,460 +what emerges from it of literature, rather than + +161 +00:12:38,460 --> 00:12:41,600 +the nature of human species and what emerges from + +162 +00:12:41,600 --> 00:12:44,240 +literature, rather than what comes from the + +163 +00:12:44,240 --> 00:12:46,980 +proximity of different nations and what emerges + +164 +00:12:46,980 --> 00:12:50,310 +from literature.فهو لاحظ الجيوار ما بين المسلمين و + +165 +00:12:50,310 --> 00:12:53,450 +الفرنجة و تأثير هذا الجيوار في ما كان للمسلمين من + +166 +00:12:53,450 --> 00:12:58,170 +الشعرين و نثر اذا ابن بسام و صاحبه اصلا منهج متقدم + +167 +00:12:58,170 --> 00:13:05,050 +في النقد و الشاعر او الكاتب ايا كان ببيئته فهو ابن + +168 +00:13:05,050 --> 00:13:09,370 +بيئته رابعا اعتنى ابن بسام بالملوك و الأمراء و + +169 +00:13:09,370 --> 00:13:14,300 +الرؤساء لما ناحية إطرائية اعتنى بيهمIn terms of + +170 +00:13:14,300 --> 00:13:16,960 +literature, their influence on literature was not + +171 +00:13:16,960 --> 00:13:19,260 +enough to offer a brief presentation to them, but + +172 +00:13:19,260 --> 00:13:23,630 +to offer them a detailed presentation.نأتي الآن + +173 +00:13:23,630 --> 00:13:29,190 +إلى منهج ابن بسام في اختيار الأدباء والنصوص وهنا + +174 +00:13:29,190 --> 00:13:36,330 +يتبين لنا بشكل جلي أصالة هذا الرجل أولا اختار ابن + +175 +00:13:36,330 --> 00:13:41,810 +بسام الجيدة الحسن الغريب وهذا ليس بمستغرب فيعني + +176 +00:13:41,810 --> 00:13:45,250 +هذا الكتاب أصلا جاء في مقام المباهة ومن أراد أن + +177 +00:13:45,250 --> 00:13:50,780 +يباهي بشيء يباهي بأجودة ما عنده فقالوقد أودعت هذا + +178 +00:13:50,780 --> 00:13:55,440 +الديوان الذي سميته بكتاب الذخيرة في محاسن أهل هذه + +179 +00:13:55,440 --> 00:14:00,420 +الجزيرة من عجائب علمهم وغرائب نثرهم ونظمهم ما هو + +180 +00:14:00,420 --> 00:14:05,640 +أحلى من مناجات الأحبة بين التمنع والرقبة هل معنى + +181 +00:14:05,640 --> 00:14:12,340 +أنهأورد الكثير من الجيد أنه لم يولد الرديق الجواب + +182 +00:14:12,340 --> 00:14:17,040 +أنه أورد الرديق أحيانا وكان يولده لغاية في نفسه + +183 +00:14:17,040 --> 00:14:22,900 +فيقول وأنشد الشعر النازل لعرب يتعلق به أو لخبر + +184 +00:14:22,900 --> 00:14:27,870 +أذكره بسببهThirdly, Ibn Bassam does not see + +185 +00:14:27,870 --> 00:14:30,530 +progress and delay as a criterion for judging + +186 +00:14:30,530 --> 00:14:34,890 +quality. He says here a humble statement and how + +187 +00:14:34,890 --> 00:14:36,850 +many jokes were overlooked by the speakers, + +188 +00:14:37,450 --> 00:14:41,100 +perhaps reluctant to leave the poets.والإحسان غير + +189 +00:14:41,100 --> 00:14:46,520 +محصور وليس الفضل على زمان بمقصور وعزيز علي الفضل + +190 +00:14:46,520 --> 00:14:51,700 +أن ينكر تقدم به الزمان أو تأخر ولح الله قولهم + +191 +00:14:51,700 --> 00:14:57,300 +الفضل للمتقدم فك اندفن من إحسان وأخمل من فلان ولو + +192 +00:14:57,300 --> 00:15:01,780 +اقتصر المتأخرون على كتب المتقدمين لضاع علم كثير + +193 +00:15:01,780 --> 00:15:07,390 +وذهب أدب غزيروأيضا ما يدلل على أصالته هذا الرجل + +194 +00:15:07,390 --> 00:15:13,110 +أنه لم يكرر ما سبقه إليه الجياني في كتابه الحدائق + +195 +00:15:13,110 --> 00:15:19,540 +فقالولم أعرض لشيء من أشعار الدولة المروانية ولا + +196 +00:15:19,540 --> 00:15:24,440 +المدائح العامرية إذ كان ابن فرج الجياني قد رأى رأي + +197 +00:15:24,440 --> 00:15:29,100 +في النصفة وذهب مذهبي في الأنفة فأملأ في محاسن أهل + +198 +00:15:29,100 --> 00:15:33,760 +زمانه كتاب الحدائق معارضا كتاب الزهرة الأصبهان + +199 +00:15:33,760 --> 00:15:40,160 +فأضربت أنا عما ألف ولم أعرض لشيء مما صنفويعلّله + +200 +00:15:40,160 --> 00:15:46,140 +أيضا أنه لربما ذكر الأدباء الخاملين وأغفل من حقهم + +201 +00:15:46,140 --> 00:15:54,490 +الذكر فيقول وهنايقول و لعل بعض من يتصفحه سيقول إني + +202 +00:15:54,490 --> 00:16:00,050 +أغفلت كثيرا و ذكرت خاملة و تركت مشهورة و على رسله + +203 +00:16:00,050 --> 00:16:05,810 +فإنما جمعته هنا يضعنا في صورة الظروف التي مر بها + +204 +00:16:05,810 --> 00:16:10,090 +في جمع هذا الكتاب لم تكن ظروفا سهلة ولا مذللة قال + +205 +00:16:10,090 --> 00:16:15,510 +جمعته بين صعب قد ذل و غرب قد فل و نشاط قد قل و + +206 +00:16:15,510 --> 00:16:21,500 +شباب ودعا فاستقال إلى آخرهFifthly, Ibn Bassam in + +207 +00:16:21,500 --> 00:16:24,140 +this book was neither a narrator nor an + +208 +00:16:24,140 --> 00:16:28,120 +interpreter. He intended to collect the Andalusian + +209 +00:16:28,120 --> 00:16:30,740 +literature, so he collected poems and news, + +210 +00:16:31,120 --> 00:16:32,960 +leaving what he was fascinated by or what he was + +211 +00:16:32,960 --> 00:16:36,800 +tired of understanding. He says, And this court is + +212 +00:16:36,800 --> 00:16:39,500 +but the tongue of an organized and scattered + +213 +00:16:39,500 --> 00:16:41,600 +person, not a field of statement and + +214 +00:16:41,600 --> 00:16:44,880 +interpretation. I want the news and poems not to + +215 +00:16:44,880 --> 00:16:47,760 +be divided into anything of their word or meaning. + +216 +00:16:49,280 --> 00:16:52,380 +Sixthly, Ibn Bassam used to show off and here we + +217 +00:16:52,380 --> 00:16:55,860 +can see the humility of this man. He was humble. + +218 +00:16:56,380 --> 00:16:59,380 +He knew his self esteem. He used to introduce + +219 +00:16:59,380 --> 00:17:03,180 +writers and he knew he was a good writer. لكن هو + +220 +00:17:03,180 --> 00:17:07,120 +يعرف أنه .. هو ناقد أيضا إلا أنه كان يستأنس برأي + +221 +00:17:07,120 --> 00:17:11,300 +غيره من النقاد و أيضا في التاريخ يعرف أنه لا يجيد + +222 +00:17:11,300 --> 00:17:15,460 +.. لا يجيد التاريخ كثيرا قيمة الكتاب .. هذا الكتاب + +223 +00:17:15,460 --> 00:17:19,720 +قيم من ناحيتين التاريخية و الفنية و قد وقفت على + +224 +00:17:19,720 --> 00:17:24,060 +قيمته التاريخية أما القيمة الفنية وريد أن أنبهها + +225 +00:17:24,060 --> 00:17:28,000 +على أن هذا الكتاب أيضا أفادنا في دراسة الأدب ضمن + +226 +00:17:28,000 --> 00:17:32,220 +سياقه التاريخي و أيضا خلد لنا وقائع تاريخية مهمة + +227 +00:17:33,720 --> 00:17:39,940 +والسياق المكاني ما هو التاريخ زمان و مكان و هو مهم + +228 +00:17:39,940 --> 00:17:44,480 +من ناحية الفنية أنه متخصص في قرن بعينه و هو القرن + +229 +00:17:44,480 --> 00:17:48,620 +الخامس و هو أزهى عصور الاندلوس في الأدبي و العلم و + +230 +00:17:48,620 --> 00:17:53,620 +الثقافة سلوبه بديع مرسل من دون إغراق في السجعي أو + +231 +00:17:53,620 --> 00:17:59,060 +إغال في التعقيد وتحدثنا عن مصادره ضمن هذا العرض + +232 +00:17:59,060 --> 00:18:03,280 +وريد هنا كنت قد طلعت حول ما كتب حول الذخيرة في + +233 +00:18:03,280 --> 00:18:08,020 +الدراسات الأوروبية وأود أن أشارك معكم بعض من هذه + +234 +00:18:08,020 --> 00:18:13,780 +دراسة في جامعة Oxford university journal of + +235 +00:18:13,780 --> 00:18:18,400 +Islamic studies 1999 دراسة هذه قدمت عام الف + +236 +00:18:18,400 --> 00:18:23,010 +وتسعمائة أو تسعين وتسعين فيها يقول Abu al-Hassan + +237 +00:18:23,010 --> 00:18:27,730 +Ali Ibn Bassam al-Shantarini, who dies in 542 AH + +238 +00:18:27,730 --> 00:18:32,150 +occupies a prominent place in Arabic literature as + +239 +00:18:32,150 --> 00:18:35,490 +an anthologist, historian, and man of letters. His + +240 +00:18:35,490 --> 00:18:39,490 +aid, Volume Al-Dakhira, في محاسن أهل الجزيرة the + +241 +00:18:39,490 --> 00:18:42,230 +treasury of virtues of the people of the peninsula + +242 +00:18:42,230 --> 00:18:45,450 +is a very important source of the history and + +243 +00:18:45,450 --> 00:18:49,070 +literature of 11th century al-andalus the + +244 +00:18:49,070 --> 00:18:52,390 +historical importance of the work is due primarily + +245 +00:18:52,390 --> 00:18:56,890 +to its containing long excerpts from the from the + +246 +00:18:56,890 --> 00:19:01,300 +voluminous al-matin by the historian ibn hyan in + +247 +00:19:01,300 --> 00:19:05,260 +which he dealt at great length with the history of + +248 +00:19:05,260 --> 00:19:10,520 +11th century Al-Andalus during the so-called Taif + +249 +00:19:10,520 --> 00:19:14,640 +period. These excerpts are the only surviving + +250 +00:19:14,640 --> 00:19:19,120 +parts of Ibn Hayyan's history to which Ibn Bassam + +251 +00:19:19,120 --> 00:19:23,160 +added his own historical account covering the last + +252 +00:19:23,160 --> 00:19:26,140 +third of the 11th century The literary + +253 +00:19:26,140 --> 00:19:30,280 +significance of Al-Dakhira lies in the fact that + +254 +00:19:30,280 --> 00:19:34,080 +Ibn Bassam provides us in a lucent and not too + +255 +00:19:34,080 --> 00:19:39,020 +ornate style with specimens and selections of the + +256 +00:19:39,020 --> 00:19:42,460 +verse and prose of prominent 11th century + +257 +00:19:42,460 --> 00:19:46,380 +Andalusian men of large. Although he tried his + +258 +00:19:46,380 --> 00:19:50,650 +hand at both prose and poetry, It was his efforts + +259 +00:19:50,650 --> 00:19:54,710 +as historian and anthologist that won him these + +260 +00:19:54,710 --> 00:19:57,610 +appellations and last in time among his + +261 +00:19:57,610 --> 00:20:00,490 +contemporaries in both the east and west of the + +262 +00:20:00,490 --> 00:20:04,370 +Arab world. Only Al-Zakhira reminds, it is a + +263 +00:20:04,370 --> 00:20:08,550 +voluminous anthology dedicated primarily to the + +264 +00:20:08,550 --> 00:20:11,630 +literary accomplishments, accomplishments both in + +265 +00:20:11,630 --> 00:20:14,370 +rhymed prose and verse of the Indonesian + +266 +00:20:14,370 --> 00:20:17,800 +contemporaries of Ibn Bassam. The work is a + +267 +00:20:17,800 --> 00:20:21,420 +compendium of biographies and verses of leaders + +268 +00:20:21,420 --> 00:20:25,340 +and poets of the peninsula divided into four parts + +269 +00:20:25,340 --> 00:20:29,140 +according to geographical criteria. Many gems of + +270 +00:20:29,140 --> 00:20:32,700 +Andalusia are absent only because they were + +271 +00:20:32,700 --> 00:20:35,580 +included in Al-Dakhira. And there is a professor + +272 +00:20:35,580 --> 00:20:38,900 +named Peter Scouse who did a study entitled The + +273 +00:20:38,900 --> 00:20:43,920 +Fall of the Caliphate of Cordoba. Al-Dakhira is a + +274 +00:20:43,920 --> 00:20:49,300 +mammoth work written In rhymed prose and dedicated + +275 +00:20:49,300 --> 00:20:53,220 +to the literati of the peninsula, many of its + +276 +00:20:53,220 --> 00:20:57,160 +biographies are recent or contemporary and are + +277 +00:20:57,160 --> 00:21:01,520 +filled out with details taken from the Metin of + +278 +00:21:01,520 --> 00:21:05,990 +Ibn Hayyan. fortunately for us the extracts taken + +279 +00:21:05,990 --> 00:21:08,730 +from the At-Tarikh Al-Kabir are easily + +280 +00:21:08,730 --> 00:21:12,690 +distinguishable because Ibn Bassam is careful to + +281 +00:21:12,690 --> 00:21:16,550 +give notice when he is quoting from the Qurtuban + +282 +00:21:16,550 --> 00:21:22,440 +historian هذا كل ما لدي حول كتاب الذخيرةأشكركم و + +283 +00:21:22,440 --> 00:21:26,740 +أرجو أنكوا قد وفقتوا في طرحي هذا ما كان من توفيق + +284 +00:21:26,740 --> 00:21:30,360 +فمن الله وحده و ما بيكم من نعمة فمن الله وإن كان + +285 +00:21:30,360 --> 00:21:33,280 +من تقصير فمن نفسي و الشيطان السلام عليكم + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y.srt new file mode 100644 index 0000000000000000000000000000000000000000..2415a1580153a801668d3aedbcfe6f3364168014 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y.srt @@ -0,0 +1,751 @@ + +1 +00:00:05,090 --> 00:00:11,070 +بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى + +2 +00:00:11,070 --> 00:00:16,250 +الله وسلم على من بُعِث هاديا للأمم أنا الباحثة + +3 +00:00:16,250 --> 00:00:20,910 +عفافيحيا القصاص طالبة في مساق مصادر الأدب العربي + +4 +00:00:20,910 --> 00:00:25,850 +بإشراف تحت إشراف الأستاذ الدكتور واليد أبو الندى + +5 +00:00:27,130 --> 00:00:32,250 +كتابنا اليوم تحت راية القرآن للأديب مصطفى صادق بن + +6 +00:00:32,250 --> 00:00:37,850 +عبد الرازق بن سعيد بن عبد القادر الرافعي وينتهي + +7 +00:00:37,850 --> 00:00:43,370 +نسبه إلى أمير المؤمنين عمر بن الخطاب ولد في يناير + +8 +00:00:43,370 --> 00:00:49,110 +سنة ثمانين وثمانمائة والف لأبوين من أصل سوري في + +9 +00:00:49,110 --> 00:00:53,970 +بحتين في محافظة القليوبية His father served as head + +10 +00:00:53,970 --> 00:00:57,330 +of the legal courts in several municipalities in + +11 +00:00:57,330 --> 00:01:01,950 +Egypt. He was a high-ranking official. فاستمع لأبيه + +12 +00:01:01,950 --> 00:01:06,210 +تعاليم الدين وحفظ القرآن الكريم ووعى كثيرا من + +13 +00:01:06,210 --> 00:01:10,270 +أخبار السلف فلم يدخل المدرسة إلا بعد أن جاوز + +14 +00:01:10,270 --> 00:01:15,790 +العاشرة بسنة أو إثنتين ونال الشهادة الإبتدائية من + +15 +00:01:15,790 --> 00:01:20,770 +مدرسة من مدرسة المنصورة الأميرية وسنه أنذاك سبعت + +16 +00:01:20,770 --> 00:01:27,680 +عشر سنة وهو كل ما ناله من الشهادات الدراسية أصابه + +17 +00:01:27,680 --> 00:01:33,020 +الـtyphoid فما نجا منه إلا وقد ترك في أعصابه أثرًا + +18 +00:01:33,020 --> 00:01:38,780 +فما أتم ثلاثين حتى صار أصم لا يسمع شيئًا فانقطع عن + +19 +00:01:38,780 --> 00:01:45,900 +دنيا الناس وظلت في حلقه حبسة تجعل من صوته رنينًا + +20 +00:01:45,900 --> 00:01:52,140 +أشبه بصراخ طفل وكانت بوادر هذه العلة التي أصابت + +21 +00:01:52,140 --> 00:01:58,330 +أذني هي السبب الذي قطعه عن الدراسة عن التعليم في + +22 +00:01:58,330 --> 00:02:03,450 +المدارس بعد الشهادة الإبتدائية فانكفأ على مكتبة + +23 +00:02:03,450 --> 00:02:08,590 +أبيه فانكفأ على مكتبة أبيه الحافلة بنوادر كتب + +24 +00:02:08,590 --> 00:02:14,190 +الفقه والعربية وجعل نفسه التلميدة والمعلم He was + +25 +00:02:14,190 --> 00:02:19,310 +born in April, ninety-nine and eight hundred and a + +26 +00:02:19,310 --> 00:02:20,990 +thousand years ago. He was a lawyer in the court + +27 +00:02:20,990 --> 00:02:24,450 +of Talqat Sharia. He remained in his position for + +28 +00:02:24,450 --> 00:02:27,550 +thirty-eight years. + +29 +00:02:28,430 --> 00:02:31,530 +As for his sect, he is a Hanafi sect member like + +30 +00:02:31,530 --> 00:02:35,210 +the rest of his family. But he studied the Shafi'i + +31 +00:02:35,210 --> 00:02:38,570 +sect and was used to it and was taken by his + +32 +00:02:38,570 --> 00:02:40,790 +opinion on many issues of science. + +33 +00:02:44,060 --> 00:02:48,040 +ويأخدوا ويأخدوا برأي من في مسائل دينية ويأخدوا + +34 +00:02:48,040 --> 00:02:56,840 +برأي من في مسائل دينية ويأخدوا برأي من في مسائل + +35 +00:02:56,840 --> 00:03:02,820 +دينية ويأخدوا برأي من في مسائل دينية ويأخدوا برأي + +36 +00:03:02,820 --> 00:03:04,400 +من في مسائل دينية ويأخدوا برأي من في مسائل دينية + +37 +00:03:04,400 --> 00:03:08,940 +مسائل دينية ويأخدوا برأي من في مسائل دينية ويأخدوا + +38 +00:03:08,940 --> 00:03:13,200 +برأي من في مسائل دينية ويأخدوا برأي من في مسائل + +39 +00:03:13,200 --> 00:03:15,130 +دينية ويأخدوا برأي من في مسائل دينية ويYes. + +40 +00:03:18,010 --> 00:03:21,990 +As for his sect, he is a Hanafi sect like the rest + +41 +00:03:21,990 --> 00:03:25,570 +of his family, but he studied the Shafi'i sect and + +42 +00:03:25,570 --> 00:03:29,770 +was used to it and was considered by scientists in + +43 +00:03:29,770 --> 00:03:34,420 +many fields of science. As for his death, he died + +44 +00:03:34,420 --> 00:03:41,660 +on the second day, the tenth of May in 1937 + +45 +00:03:41,660 --> 00:03:51,030 +in Tanta, at the age of 57 years. أعماله أما أعماله + +46 +00:03:51,030 --> 00:03:54,950 +فقد طبع ديوانه الأول الديوان الرافعي وعمره يومئذ + +47 +00:03:54,950 --> 00:03:59,250 +ثلاث وعشرون سنة ثم توالت أجزاءه التي صدرت بين + +48 +00:03:59,250 --> 00:04:04,970 +سنتين ثلاث وتسعمائة والف وست وتسعمائة والف وقدم + +49 +00:04:04,970 --> 00:04:10,470 +لكل جزء منها بمقدمة في معاني الشعر تدل على مذهبه + +50 +00:04:10,470 --> 00:04:16,410 +ونهجه Diwan النظرات أنشأه بين سنتين ست و تسعمائة و + +51 +00:04:16,410 --> 00:04:20,970 +ألف و ثمان و تسعمائة و ألف كتابه ملكة الإنشاء وهو + +52 +00:04:20,970 --> 00:04:26,530 +كتاب مدرسي يحتوي على نماذج أدبية من إنشائه وتهيأ + +53 +00:04:26,530 --> 00:04:31,770 +لإصداره في سنة تسع سبع و تسعمائة و ألف ونشر منه + +54 +00:04:31,770 --> 00:04:37,880 +بعض نماذج في ديوان النظرات The history of Arabic + +55 +00:04:37,880 --> 00:04:41,420 +literature, which was published in the year 1910 + +56 +00:04:41,420 --> 00:04:44,560 +based on the invitation of the Egyptian university + +57 +00:04:44,560 --> 00:04:48,960 +to writers to write a book in Arabic literature. + +58 +00:04:49,460 --> 00:04:52,980 +His book was, in addition to his articles in the + +59 +00:04:52,980 --> 00:04:58,100 +newspaper, the main reason for teaching Arabic + +60 +00:04:58,100 --> 00:05:00,740 +literature and its history at the Egyptian + +61 +00:05:00,740 --> 00:05:07,850 +university. ووضع ما وضع من الكتب في هذا العلم ووضع + +62 +00:05:07,850 --> 00:05:10,270 +ما وضع من الكتب في هذا العلم عجاز القرآن هو جزء + +63 +00:05:10,270 --> 00:05:12,470 +ثاني من كتاب تاريخ أداب العرب عجاز القرآن هو جزء + +64 +00:05:12,470 --> 00:05:12,570 +ثاني من كتاب تاريخ أداب العرب عجاز القرآن هو جزء + +65 +00:05:12,570 --> 00:05:14,110 +ثاني من كتاب تاريخ أداب العرب طبع ثلاث مرات على + +66 +00:05:14,110 --> 00:05:15,930 +نفقة الملك فؤاد طبع ثلاث مرات على نفقة الملك فؤاد + +67 +00:05:15,930 --> 00:05:21,070 +حديث القمر هو أول إصداراته في أدب الإنشاء في سنة + +68 +00:05:21,070 --> 00:05:28,590 +إثنا عشر وتسعمائة وألف حديث القمر هو أول إصداراته + +69 +00:05:28,590 --> 00:05:29,190 +في أدب الإنشاء في سنة إثنا عشر وتسعمائ + +70 +00:05:32,940 --> 00:05:37,400 +كتاب انقلبه في سنة أربعين وعشرين وتسعمائة و ألف + +71 +00:05:37,400 --> 00:05:41,460 +كتاب السحاب الأحمر وهو الجزء الثاني لرسائل الأحزان + +72 +00:05:41,460 --> 00:05:47,160 +صدر بعده بعدة أشفر كتاب أوراق الورد وهو الجزء + +73 +00:05:47,160 --> 00:05:53,660 +الأخير من سلسلة رسائل الأحزان كتاب على السفود وهو + +74 +00:05:53,660 --> 00:05:59,800 +قصة المعارك النقدية بين الرافعي والعقادكتاب وحي + +75 +00:05:59,800 --> 00:06:04,120 +القلم وهو مجموع مقالاته في الرسالة بين سنتين + +76 +00:06:04,120 --> 00:06:08,900 +أربعين وثلاثون وتسعمائة وألف وسبع وثلاثون وتسعمائة + +77 +00:06:08,900 --> 00:06:13,980 +وألف أما الكتاب هذا والكتاب هذا تحت راية القرآن + +78 +00:06:13,980 --> 00:06:21,540 +والذي صدر في سنة ستين وعشرين وتسعمائة وألف التعريف + +79 +00:06:21,540 --> 00:06:28,220 +بالكتاب وقيمته العلم قيمته العلميةهو مجموعة من + +80 +00:06:28,220 --> 00:06:34,640 +المقالات منشورة بالمجلات الصحفية، معظمها للرافعي، + +81 +00:06:34,640 --> 00:06:40,360 +تجمعها فكرة واحدة قد أبانها في التمهيد لكتابه، وهي + +82 +00:06:40,360 --> 00:06:44,840 +إسقاط فكرة التجديد الهدام، والتي يمثلها الدكتور طه + +83 +00:06:44,840 --> 00:06:52,750 +حسين في كتابه الشهر الجهلي فسل الرافعي لها قلمه و + +84 +00:06:52,750 --> 00:06:58,030 +أجهز لها بيانه و شحن الأقلام عليها فطرحها جولة + +85 +00:06:58,030 --> 00:07:04,780 +جولة و أخرس بالحجاج ألسنة المبددين The book + +86 +00:07:04,780 --> 00:07:09,720 +included 41 articles, published and unpublished. + +87 +00:07:10,040 --> 00:07:13,160 +Most of them for the author. Some of the articles + +88 +00:07:13,160 --> 00:07:16,180 +were written in response to the author, and some + +89 +00:07:16,180 --> 00:07:19,060 +of them were written in response from the author + +90 +00:07:19,060 --> 00:07:23,340 +to the author. He linked the events between the + +91 +00:07:23,340 --> 00:07:27,660 +articles with the connection of unpublished + +92 +00:07:27,660 --> 00:07:31,290 +articles. And some of them wrote to highlight and + +93 +00:07:31,290 --> 00:07:34,910 +clarify a historical event, a historical event + +94 +00:07:34,910 --> 00:07:38,590 +reported in the articles, as in his petition, the + +95 +00:07:38,590 --> 00:07:42,010 +second part of the book, the article of history. + +96 +00:07:44,150 --> 00:07:47,650 +History of publication. As for the date of + +97 +00:07:47,650 --> 00:07:49,930 +publication of the book, it was published as we + +98 +00:07:49,930 --> 00:07:53,410 +said in the year twenty-six and nine hundred and a + +99 +00:07:53,410 --> 00:07:56,430 +thousand and includes articles dating back to the + +100 +00:07:56,430 --> 00:07:58,830 +year one hundred and nine hundred and a thousand + +101 +00:07:58,830 --> 00:08:02,950 +and it is the oldest article in the book and its + +102 +00:08:02,950 --> 00:08:04,950 +title is the general opinion in Standard Arabic + +103 +00:08:04,950 --> 00:08:09,310 +and it was published in Al Bayan magazine and it + +104 +00:08:09,310 --> 00:08:15,410 +is the most popular والـسجعة و أكثر فيها السجع + +105 +00:08:15,410 --> 00:08:20,590 +ومقالة تمصير اللغة وقد نشرت في مجلة البيان سنة + +106 +00:08:20,590 --> 00:08:26,200 +إثنا عشرة وتسعمائة و ألف As for the title of the + +107 +00:08:26,200 --> 00:08:29,640 +book under the banner of the Qur'an, it indicates + +108 +00:08:29,640 --> 00:08:32,800 +its content. It is a book that documents a + +109 +00:08:32,800 --> 00:08:35,740 +literary battle in which the eloquent and the + +110 +00:08:35,740 --> 00:08:37,900 +illiterate fought with the Qur'anic and the Bayani + +111 +00:08:37,900 --> 00:08:40,240 +and the arguments against the modern and the + +112 +00:08:40,240 --> 00:08:45,560 +modernized and the media. As for its scientific + +113 +00:08:45,560 --> 00:08:48,800 +value, it documents a journey of conflict between + +114 +00:08:48,800 --> 00:08:52,160 +the ancient and the modernized and the modernized. + +115 +00:08:53,940 --> 00:08:59,040 +مواضيع الكتاب استفتح الكتاب بتمهيد يوضح فيه الفكرة + +116 +00:08:59,040 --> 00:09:03,440 +العامة في الكتاب وقد نبه فيه على محاربة الفكرة + +117 +00:09:03,440 --> 00:09:08,240 +وليس محاربة الأشخاص فالفكرة تبعث في كل جيل بوجوه + +118 +00:09:08,240 --> 00:09:13,540 +مختلفة وهنا يبرئ الرافعي نفسه من أي دوافع شخصية + +119 +00:09:13,540 --> 00:09:19,610 +لهذه المعركة الأدبية له فحيث يقول نعمل على إسقاط + +120 +00:09:19,610 --> 00:09:24,490 +فكرة خاطرة وإذا هي قامت اليوم بفلان نعرفه فقد تكون + +121 +00:09:24,490 --> 00:09:29,230 +غدا في من لا نعرفه ونحن نرد على هذا و هذا برفض + +122 +00:09:29,230 --> 00:09:35,010 +سواء لا جهلنا من نجهله يلطف منه ولا معرفتنا من + +123 +00:09:35,010 --> 00:09:42,870 +نعرفه نبالغ فيه Then he followed the introduction + +124 +00:09:42,870 --> 00:09:45,230 +with a preface, which made it clearer about the + +125 +00:09:45,230 --> 00:09:48,990 +idea of the book, which the articles adopted + +126 +00:09:48,990 --> 00:09:53,630 +gradually. And it was more like an article than a + +127 +00:09:53,630 --> 00:09:58,820 +preface. Kitab, فقد تناول المجددين بالوصف والتشبيه + +128 +00:09:58,820 --> 00:10:06,780 +فشبههم بجمرة المتقدة لا يشبعها حطب الدنيا لكن غرفة + +129 +00:10:06,780 --> 00:10:11,960 +من الماء تأكل الجمرة وهم مخدولون بقوة الله ومرة + +130 +00:10:11,960 --> 00:10:17,280 +بطائفة من الذباب تتبعثر بقصفة من جناح نسر والذي + +131 +00:10:17,280 --> 00:10:23,350 +يشبه نفسه به ويأتي بذكر الدكتور طه حسين ويشحذ + +132 +00:10:23,350 --> 00:10:30,570 +الرافعي لسانه عليه ويوكيل له وينعته بالممثل المقلد + +133 +00:10:30,570 --> 00:10:35,870 +للهدامين من جبابرة العقول في أوروبا فيقول وقد كان + +134 +00:10:35,870 --> 00:10:39,910 +أمره أمر أصحابه كما يكونوا من الوبائي يمروا + +135 +00:10:39,910 --> 00:10:46,250 +بالدنيا مرة فيصيبوا منها ولكنه يترك في أيدي + +136 +00:10:46,250 --> 00:10:51,150 +أطبائها المصلة الواقي منه أبدال الدهروهو القرآن + +137 +00:10:51,150 --> 00:10:57,710 +الكريم فما يقصد قسم الرافعي المقالات إلى قسمين + +138 +00:10:57,710 --> 00:11:01,830 +القسم الأول ضم فيه المقالات التي تتناول فكرة + +139 +00:11:01,830 --> 00:11:07,510 +التجديد للمجددين عامة ما كتب و ما رد و ما رد عليه + +140 +00:11:07,510 --> 00:11:14,100 +الأدباء في ذات الفكرة It is six articles with a + +141 +00:11:14,100 --> 00:11:16,200 +history dating back to the year one hundred and + +142 +00:11:16,200 --> 00:11:18,900 +nine hundred and one thousand. It is the article + +143 +00:11:18,900 --> 00:11:21,520 +of the general opinion in classical Arabic + +144 +00:11:21,520 --> 00:11:25,300 +published in Al Bayan magazine. As for the second + +145 +00:11:25,300 --> 00:11:27,780 +part of the book, it includes articles of Arabic + +146 +00:11:27,780 --> 00:11:30,100 +literature in the Egyptian university and + +147 +00:11:30,100 --> 00:11:35,130 +published in Al Jareeda magazine. وقد مهدلها بنبضة + +148 +00:11:35,130 --> 00:11:41,510 +تاريخية عن جامعة المصرية وذلك لأنها مسرح للمعاركة + +149 +00:11:41,510 --> 00:11:46,710 +الأدبية وتضم الدكتور طه حسين ضمن كاديرها الأكاديمي + +150 +00:11:46,710 --> 00:11:51,750 +وفيها يدرس كتاب في الشعر الجاهلي الذي كثرت فيه + +151 +00:11:51,750 --> 00:11:57,250 +المغالطات والتجاوزات فكذب الأديان وسفّه التواريخ + +152 +00:11:57,250 --> 00:12:02,210 +وكثر غلطه وجهله وتطاوله على الرسول صلى الله عليه + +153 +00:12:02,210 --> 00:12:07,470 +وسلم والذي يقول فيه للطورات أن تحدثنا عن إبراهيم + +154 +00:12:07,470 --> 00:12:12,990 +وإسماعيل وللقرآن أن يحدثنا عنهما ولكن مرود هذين + +155 +00:12:12,990 --> 00:12:18,790 +الإسمين في الطورات والقرآن لا يكفي لإثبات وجودهم + +156 +00:12:18,790 --> 00:12:24,660 +التاريخي In the second part, there are 36 articles + +157 +00:12:24,660 --> 00:12:28,240 +in which Taha Hussein argues with proofs and + +158 +00:12:28,240 --> 00:12:32,340 +evidences, based on which the argument is based. + +159 +00:12:33,160 --> 00:12:39,560 +The book ends with a drawing بمرسوم كل من الجامعة + +160 +00:12:39,560 --> 00:12:44,860 +والنواب ورئيس الحكومة بست مقالات تناولت محاكمة طه + +161 +00:12:44,860 --> 00:12:51,280 +حسين وكتابه لم يختم الرافعي كتابه بخاتمة يلم بها + +162 +00:12:51,280 --> 00:12:56,740 +بمواضيع الكتاب ولكن ختمه ببيان إقصاء طه حسين من + +163 +00:12:56,740 --> 00:13:01,340 +الجامعة وإسقاط الكتاب وكأنها الغاية من المقارعة + +164 +00:13:01,340 --> 00:13:08,030 +تحت راية القرآن وهو دحر فكرة التجديد والتبديد والذي + +165 +00:13:08,030 --> 00:13:08,910 +يقول فيها + +166 +00:13:11,890 --> 00:13:15,950 +الرئيس ننتقل إلى استئناف النظر في ميزانية الجامعة + +167 +00:13:15,950 --> 00:13:22,350 +عبد الحميد البنان أفندي قدمت اليوم بلاء اليوم + +168 +00:13:22,350 --> 00:13:25,770 +بلاقا إلى النيابة العمومية للتحقيق مع الدكتور طه + +169 +00:13:25,770 --> 00:13:30,470 +حسين فيما كتبه تعنا على الدين الإسلامي وبناء على + +170 +00:13:30,470 --> 00:13:35,190 +ذلك لم يبقى محل للقسم الثاني من اقتراحي اللي قدمته + +171 +00:13:35,190 --> 00:13:40,460 +قدمته أمس في هذه المسألة و بما أن مصادرة الكتاب لا + +172 +00:13:40,460 --> 00:13:44,360 +يمكن أن تكون إلا بحكم، وهذا تابع بطبيعة الحال + +173 +00:13:44,360 --> 00:13:48,800 +للقضية المطلوب تحقيقها، فإنه لم يبقى محل للقسم + +174 +00:13:48,800 --> 00:13:53,220 +الأول أيضًا في اقتراحي، وأما فيما يختص بالقسم + +175 +00:13:53,220 --> 00:13:57,460 +الثالث، فإني أكتفي بتصريح دولة رئيس الوزراء ومعالي + +176 +00:13:57,460 --> 00:14:02,420 +وزير المعارف بالنظر في هذه المسألة، في هذه المسألة + +177 +00:14:02,420 --> 00:14:07,610 +وبحثها بما تستحقه من العناية. And based on all of + +178 +00:14:07,610 --> 00:14:10, + +223 +00:18:08,510 --> 00:18:13,310 +الذين كرهوه هم الذين جهلوه إنما يحب الرافعي و + +224 +00:18:13,310 --> 00:18:18,330 +يبكيه من عرف وحي الله قرآنه و فهم إعجاز القرآن في + +225 +00:18:18,330 --> 00:18:23,870 +بيانه و أدرك سر العقيدة في إيمانه أما الشيخ محمد + +226 +00:18:23,870 --> 00:18:29,210 +عبده فيقول فيه أسأل الله أن يجعل للحق من لسانك + +227 +00:18:29,210 --> 00:18:34,250 +سيفا ينحق بيه الباطل وأن يقيمك في الأواخر مقام + +228 +00:18:34,250 --> 00:18:38,570 +حسانة من الأوائل أما مصطفى كامن الذعيم المصري + +229 +00:18:38,570 --> 00:18:44,210 +فيقول سيأتي يوم إذا ذكر فيه الرافعي قال الناس هو + +230 +00:18:44,210 --> 00:18:50,020 +الحكمة العالية مصوغة في أجمل قالب من البيانختاما + +231 +00:18:50,020 --> 00:18:54,100 +حاولت أن ألم بهذا الكتاب فيما تيسر من الوقت وارجو + +232 +00:18:54,100 --> 00:18:57,900 +الله أن أكون قد وفقه والسلام عليكم diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y_postprocess.srt b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..7bd69e37619fe2f59f0554dbdfafa8f512546679 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y_postprocess.srt @@ -0,0 +1,928 @@ +1 +00:00:05,090 --> 00:00:11,070 +بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى + +2 +00:00:11,070 --> 00:00:16,250 +الله وسلم على من بُعِث هاديا للأمم أنا الباحثة + +3 +00:00:16,250 --> 00:00:20,910 +عفافيحيا القصاص طالبة في مساق مصادر الأدب العربي + +4 +00:00:20,910 --> 00:00:25,850 +بإشراف تحت إشراف الأستاذ الدكتور واليد أبو الندى + +5 +00:00:27,130 --> 00:00:32,250 +كتابنا اليوم تحت راية القرآن للأديب مصطفى صادق بن + +6 +00:00:32,250 --> 00:00:37,850 +عبد الرازق بن سعيد بن عبد القادر الرافعي وينتهي + +7 +00:00:37,850 --> 00:00:43,370 +نسبه إلى أمير المؤمنين عمر بن الخطاب ولد في يناير + +8 +00:00:43,370 --> 00:00:49,110 +سنة ثمانين وثمانمائة والف لأبوين من أصل سوري في + +9 +00:00:49,110 --> 00:00:53,970 +بحتين في محافظة القليوبيةHis father served as head + +10 +00:00:53,970 --> 00:00:57,330 +of the legal courts in several municipalities in + +11 +00:00:57,330 --> 00:01:01,950 +Egypt. He was a high-ranking official.فاستمع لأبيه + +12 +00:01:01,950 --> 00:01:06,210 +تعاليم الدين وحفظ القرآن الكريم ووعى كثيرا من + +13 +00:01:06,210 --> 00:01:10,270 +أخبار السلف فلم يدخل المدرسة إلا بعد أن جاوز + +14 +00:01:10,270 --> 00:01:15,790 +العاشرة بسنة أو إثنتين ونال الشهادة الإبتدائية من + +15 +00:01:15,790 --> 00:01:20,770 +مدرسة من مدرسة المنصورة الأميرية وسنه أنذاك سبعت + +16 +00:01:20,770 --> 00:01:27,680 +عشر سنة وهو كل ما ناله من الشهادات الدراسيةأصابه + +17 +00:01:27,680 --> 00:01:33,020 +الـtyphoid فما نجا منه إلا وقد ترك في أعصابه أثرًا + +18 +00:01:33,020 --> 00:01:38,780 +فما أتم ثلاثين حتى صار أصم لا يسمع شيئًا فانقطع عن + +19 +00:01:38,780 --> 00:01:45,900 +دنيا الناس وظلت في حلقه حبسة تجعل من صوته رنينًا + +20 +00:01:45,900 --> 00:01:52,140 +أشبه بصراخ طفل وكانت بوادر هذه العلة التي أصابت + +21 +00:01:52,140 --> 00:01:58,330 +أذني هي السبب الذي قطعه عن الدراسةعن التعليم في + +22 +00:01:58,330 --> 00:02:03,450 +المدارس بعد الشهادة الإبتدائية فانكفأ على مكتبة + +23 +00:02:03,450 --> 00:02:08,590 +أبيه فانكفأ على مكتبة أبيه الحافلة بنوادر كتب + +24 +00:02:08,590 --> 00:02:14,190 +الفقه والعربية وجعل نفسه التلميدة والمعلمHe was + +25 +00:02:14,190 --> 00:02:19,310 +born in April, ninety-nine and eight hundred and a + +26 +00:02:19,310 --> 00:02:20,990 +thousand years ago. He was a lawyer in the court + +27 +00:02:20,990 --> 00:02:24,450 +of Talqat Sharia. He remained in his position for + +28 +00:02:24,450 --> 00:02:27,550 +thirty-eight years. + +29 +00:02:28,430 --> 00:02:31,530 +As for his sect, he is a Hanafi sect member like + +30 +00:02:31,530 --> 00:02:35,210 +the rest of his family. But he studied the Shafi'i + +31 +00:02:35,210 --> 00:02:38,570 +sect and was used to it and was taken by his + +32 +00:02:38,570 --> 00:02:40,790 +opinion on many issues of science. + +33 +00:02:44,060 --> 00:02:48,040 +ويأخدوا ويأخدوا برأي من في مسائل دينية ويأخدوا + +34 +00:02:48,040 --> 00:02:56,840 +برأي من في مسائل دينية ويأخدوا برأي من في مسائل + +35 +00:02:56,840 --> 00:03:02,820 +دينية ويأخدوا برأي من في مسائل دينية ويأخدوا برأي + +36 +00:03:02,820 --> 00:03:04,400 +من في مسائل دينية ويأخدوا برأي من في مسائل دينية + +37 +00:03:04,400 --> 00:03:08,940 +مسائل دينية ويأخدوا برأي من في مسائل دينية ويأخدوا + +38 +00:03:08,940 --> 00:03:13,200 +برأي من في مسائل دينية ويأخدوا برأي من في مسائل + +39 +00:03:13,200 --> 00:03:15,130 +دينية ويأخدوا برأي من في مسائل دينية ويYes. + +40 +00:03:18,010 --> 00:03:21,990 +As for his sect, he is a Hanafi sect like the rest + +41 +00:03:21,990 --> 00:03:25,570 +of his family, but he studied the Shafi'i sect and + +42 +00:03:25,570 --> 00:03:29,770 +was used to it and was considered by scientists in + +43 +00:03:29,770 --> 00:03:34,420 +many fields of science. As for his death, he died + +44 +00:03:34,420 --> 00:03:41,660 +on the second day, the tenth of May in 1937 + +45 +00:03:41,660 --> 00:03:51,030 +in Tanta, at the age of 57 years.أعماله أما أعماله + +46 +00:03:51,030 --> 00:03:54,950 +فقد طبع ديوانه الأول الديوان الرافعي وعمره يومئذ + +47 +00:03:54,950 --> 00:03:59,250 +ثلاث وعشرون سنة ثم توالت أجزاءه التي صدرت بين + +48 +00:03:59,250 --> 00:04:04,970 +سنتين ثلاث وتسعمائة والف وست وتسعمائة والف وقدم + +49 +00:04:04,970 --> 00:04:10,470 +لكل جزء منها بمقدمة في معاني الشعر تدل على مذهبه + +50 +00:04:10,470 --> 00:04:16,410 +ونهجهDiwan النظرات أنشأه بين سنتين ست و تسعمائة و + +51 +00:04:16,410 --> 00:04:20,970 +ألف و ثمان و تسعمائة و ألف كتابه ملكة الإنشاء وهو + +52 +00:04:20,970 --> 00:04:26,530 +كتاب مدرسي يحتوي على نماذج أدبية من إنشائه وتهيأ + +53 +00:04:26,530 --> 00:04:31,770 +لإصداره في سنة تسع سبع و تسعمائة و ألف ونشر منه + +54 +00:04:31,770 --> 00:04:37,880 +بعض نماذج في ديوان النظراتThe history of Arabic + +55 +00:04:37,880 --> 00:04:41,420 +literature, which was published in the year 1910 + +56 +00:04:41,420 --> 00:04:44,560 +based on the invitation of the Egyptian university + +57 +00:04:44,560 --> 00:04:48,960 +to writers to write a book in Arabic literature. + +58 +00:04:49,460 --> 00:04:52,980 +His book was, in addition to his articles in the + +59 +00:04:52,980 --> 00:04:58,100 +newspaper, the main reason for teaching Arabic + +60 +00:04:58,100 --> 00:05:00,740 +literature and its history at the Egyptian + +61 +00:05:00,740 --> 00:05:07,850 +university.ووضع ما وضع من الكتب في هذا العلم ووضع + +62 +00:05:07,850 --> 00:05:10,270 +ما وضع من الكتب في هذا العلم عجاز القرآن هو جزء + +63 +00:05:10,270 --> 00:05:12,470 +ثاني من كتاب تاريخ أداب العرب عجاز القرآن هو جزء + +64 +00:05:12,470 --> 00:05:12,570 +ثاني من كتاب تاريخ أداب العرب عجاز القرآن هو جزء + +65 +00:05:12,570 --> 00:05:14,110 +ثاني من كتاب تاريخ أداب العرب طبع ثلاث مرات على + +66 +00:05:14,110 --> 00:05:15,930 +نفقة الملك فؤاد طبع ثلاث مرات على نفقة الملك فؤاد + +67 +00:05:15,930 --> 00:05:21,070 +حديث القمر هو أول إصداراته في أدب الإنشاء في سنة + +68 +00:05:21,070 --> 00:05:28,590 +إثنا عشر وتسعمائة وألف حديث القمر هو أول إصداراته + +69 +00:05:28,590 --> 00:05:29,190 +في أدب الإنشاء في سنة إثنا عشر وتسعمائ + +70 +00:05:32,940 --> 00:05:37,400 +كتاب انقلبه في سنة أربعين وعشرين وتسعمائة و ألف + +71 +00:05:37,400 --> 00:05:41,460 +كتاب السحاب الأحمر وهو الجزء الثاني لرسائل الأحزان + +72 +00:05:41,460 --> 00:05:47,160 +صدر بعده بعدة أشفر كتاب أوراق الورد وهو الجزء + +73 +00:05:47,160 --> 00:05:53,660 +الأخير من سلسلة رسائل الأحزان كتاب على السفود وهو + +74 +00:05:53,660 --> 00:05:59,800 +قصة المعارك النقدية بين الرافعي والعقادكتاب وحي + +75 +00:05:59,800 --> 00:06:04,120 +القلم وهو مجموع مقالاته في الرسالة بين سنتين + +76 +00:06:04,120 --> 00:06:08,900 +أربعين وثلاثون وتسعمائة وألف وسبع وثلاثون وتسعمائة + +77 +00:06:08,900 --> 00:06:13,980 +وألف أما الكتاب هذا والكتاب هذا تحت راية القرآن + +78 +00:06:13,980 --> 00:06:21,540 +والذي صدر في سنة ستين وعشرين وتسعمائة وألف التعريف + +79 +00:06:21,540 --> 00:06:28,220 +بالكتاب وقيمته العلم قيمته العلميةهو مجموعة من + +80 +00:06:28,220 --> 00:06:34,640 +المقالات منشورة بالمجلات الصحفية، معظمها للرافعي، + +81 +00:06:34,640 --> 00:06:40,360 +تجمعها فكرة واحدة قد أبانها في التمهيد لكتابه، وهي + +82 +00:06:40,360 --> 00:06:44,840 +إسقاط فكرة التجديد الهدام، والتي يمثلها الدكتور طه + +83 +00:06:44,840 --> 00:06:52,750 +حسين في كتابه الشهر الجهليفسل الرافعي لها قلمه و + +84 +00:06:52,750 --> 00:06:58,030 +أجهز لها بيانه و شحن الأقلام عليها فطرحها جولة + +85 +00:06:58,030 --> 00:07:04,780 +جولة و أخرس بالحجاج ألسنة المبددينThe book + +86 +00:07:04,780 --> 00:07:09,720 +included 41 articles, published and unpublished. + +87 +00:07:10,040 --> 00:07:13,160 +Most of them for the author. Some of the articles + +88 +00:07:13,160 --> 00:07:16,180 +were written in response to the author, and some + +89 +00:07:16,180 --> 00:07:19,060 +of them were written in response from the author + +90 +00:07:19,060 --> 00:07:23,340 +to the author. He linked the events between the + +91 +00:07:23,340 --> 00:07:27,660 +articles with the connection of unpublished + +92 +00:07:27,660 --> 00:07:31,290 +articles.And some of them wrote to highlight and + +93 +00:07:31,290 --> 00:07:34,910 +clarify a historical event, a historical event + +94 +00:07:34,910 --> 00:07:38,590 +reported in the articles, as in his petition, the + +95 +00:07:38,590 --> 00:07:42,010 +second part of the book, the article of history. + +96 +00:07:44,150 --> 00:07:47,650 +History of publication.As for the date of + +97 +00:07:47,650 --> 00:07:49,930 +publication of the book, it was published as we + +98 +00:07:49,930 --> 00:07:53,410 +said in the year twenty-six and nine hundred and a + +99 +00:07:53,410 --> 00:07:56,430 +thousand and includes articles dating back to the + +100 +00:07:56,430 --> 00:07:58,830 +year one hundred and nine hundred and a thousand + +101 +00:07:58,830 --> 00:08:02,950 +and it is the oldest article in the book and its + +102 +00:08:02,950 --> 00:08:04,950 +title is the general opinion in Standard Arabic + +103 +00:08:04,950 --> 00:08:09,310 +and it was published in Al Bayan magazine and it + +104 +00:08:09,310 --> 00:08:15,410 +is the most popularوالسجعة و أكثر فيها السجع + +105 +00:08:15,410 --> 00:08:20,590 +ومقالة تمصير اللغة وقد نشرت في مجلة البيان سنة + +106 +00:08:20,590 --> 00:08:26,200 +إثنى عشرة وتسعمائة و ألفAs for the title of the + +107 +00:08:26,200 --> 00:08:29,640 +book under the banner of the Qur'an, it indicates + +108 +00:08:29,640 --> 00:08:32,800 +its content. It is a book that documents a + +109 +00:08:32,800 --> 00:08:35,740 +literary battle in which the eloquent and the + +110 +00:08:35,740 --> 00:08:37,900 +illiterate fought with the Qur'anic and the Bayani + +111 +00:08:37,900 --> 00:08:40,240 +and the arguments against the modern and the + +112 +00:08:40,240 --> 00:08:45,560 +modernized and the media. As for its scientific + +113 +00:08:45,560 --> 00:08:48,800 +value, it documents a journey of conflict between + +114 +00:08:48,800 --> 00:08:52,160 +the ancient and the modernized and the modernized. + +115 +00:08:53,940 --> 00:08:59,040 +مواضيع الكتاب استفتح الكتاب بتمهيد يوضح فيه الفكرة + +116 +00:08:59,040 --> 00:09:03,440 +العامة في الكتاب وقد نبه فيه على محاربة الفكرة + +117 +00:09:03,440 --> 00:09:08,240 +وليس محاربة الأشخاص فالفكرة تبعث في كل جيل بوجوه + +118 +00:09:08,240 --> 00:09:13,540 +مختلفة وهنا يبرئ الرافعي نفسه من أي دوافع شخصية + +119 +00:09:13,540 --> 00:09:19,610 +لهذه المعركة الأدبيةله فحيث يقول نعمل على إسقاط + +120 +00:09:19,610 --> 00:09:24,490 +فكرة خاطرة وإذا هي قامت اليوم بفلان نعرفه فقد تكون + +121 +00:09:24,490 --> 00:09:29,230 +غدا في من لا نعرفه ونحن نرد على هذا و هذا برفض + +122 +00:09:29,230 --> 00:09:35,010 +سواء لا جهلنا من نجهله يلطف منه ولا معرفتنا من + +123 +00:09:35,010 --> 00:09:42,870 +نعرفه نبالغ فيهThen he followed the introduction + +124 +00:09:42,870 --> 00:09:45,230 +with a preface, which made it clearer about the + +125 +00:09:45,230 --> 00:09:48,990 +idea of the book, which the articles adopted + +126 +00:09:48,990 --> 00:09:53,630 +gradually. And it was more like an article than a + +127 +00:09:53,630 --> 00:09:58,820 +preface.Kitab, فقدتناول المجددين بالوصف والتشبيه + +128 +00:09:58,820 --> 00:10:06,780 +فشبههم بجمرة المتقدة لا يشبعها حطب الدنيا لكن غرفة + +129 +00:10:06,780 --> 00:10:11,960 +من الماء تأكل الجمرة وهم مخدولون بقوة الله ومرة + +130 +00:10:11,960 --> 00:10:17,280 +بطائفة من الذباب تتبعثر بقصفة من جناح نسر والذي + +131 +00:10:17,280 --> 00:10:23,350 +يشبه نفسه بهويأتي بذكر الدكتور طه حسين ويشحذ + +132 +00:10:23,350 --> 00:10:30,570 +الرافعي لسانه عليه ويوكيل له وينعته بالممثل المقلد + +133 +00:10:30,570 --> 00:10:35,870 +للهدامين من جبابرة العقول في أوروبا فيقول وقد كان + +134 +00:10:35,870 --> 00:10:39,910 +أمره أمر أصحابه كما يكونوا من الوبائي يمروا + +135 +00:10:39,910 --> 00:10:46,250 +بالدنيا مرة فيصيبوا منها ولكنه يترك في أيدي + +136 +00:10:46,250 --> 00:10:51,150 +أطبائها المصلة الواقي منه أبدالدهروهو القرآن + +137 +00:10:51,150 --> 00:10:57,710 +الكريم فما يقصد قسم الرافعي المقالات إلى قسمين + +138 +00:10:57,710 --> 00:11:01,830 +القسم الأول ضم فيه المقالات التي تتناول فكرة + +139 +00:11:01,830 --> 00:11:07,510 +التجديد للمجددين عامة ما كتب و ما رد و ما رد عليه + +140 +00:11:07,510 --> 00:11:14,100 +الأدباء في ذات الفكرةIt is six articles with a + +141 +00:11:14,100 --> 00:11:16,200 +history dating back to the year one hundred and + +142 +00:11:16,200 --> 00:11:18,900 +nine hundred and one thousand. It is the article + +143 +00:11:18,900 --> 00:11:21,520 +of the general opinion in classical Arabic + +144 +00:11:21,520 --> 00:11:25,300 +published in Al Bayan magazine. As for the second + +145 +00:11:25,300 --> 00:11:27,780 +part of the book, it includes articles of Arabic + +146 +00:11:27,780 --> 00:11:30,100 +literature in the Egyptian university and + +147 +00:11:30,100 --> 00:11:35,130 +published in Al Jareeda magazine.وقد مهدلها بنبضة + +148 +00:11:35,130 --> 00:11:41,510 +تاريخية عن جامعة المصرية وذلك لأنها مسرح للمعاركة + +149 +00:11:41,510 --> 00:11:46,710 +الأدبية وتضم الدكتور طه حسين ضمن كاديرها الأكاديمي + +150 +00:11:46,710 --> 00:11:51,750 +وفيها يدرس كتاب في الشعر الجاهلي الذي كثرت فيه + +151 +00:11:51,750 --> 00:11:57,250 +المغالطات والتجاوزاتفكذب الأديان وسفّه التواريخ + +152 +00:11:57,250 --> 00:12:02,210 +وكثر غلطه وجهله وتطاوله على الرسول صلى الله عليه + +153 +00:12:02,210 --> 00:12:07,470 +وسلم والذي يقول فيه للطورات أن تحدثنا عن إبراهيم + +154 +00:12:07,470 --> 00:12:12,990 +وإسماعيل وللقرآن أن يحدثنا عنهما ولكن مرود هذين + +155 +00:12:12,990 --> 00:12:18,790 +الإسمين في الطورات والقرآن لا يكفي لإثبات وجودهم + +156 +00:12:18,790 --> 00:12:24,660 +التاريخيIn the second part, there are 36 articles + +157 +00:12:24,660 --> 00:12:28,240 +in which Taha Hussein argues with proofs and + +158 +00:12:28,240 --> 00:12:32,340 +evidences, based on which the argument is based. + +159 +00:12:33,160 --> 00:12:39,560 +The book ends with a drawingبمرسوم كل من الجامعة + +160 +00:12:39,560 --> 00:12:44,860 +والنواب ورئيس الحكومة بست مقالات تناولت محاكمة طه + +161 +00:12:44,860 --> 00:12:51,280 +حسين وكتابه لم يختم الرافعي كتابه بخاتمة يلم بها + +162 +00:12:51,280 --> 00:12:56,740 +بمواضيع الكتاب ولكن ختمه ببيان إقصاء طه حسين من + +163 +00:12:56,740 --> 00:13:01,340 +الجامعة وإسقاط الكتاب وكأنها الغاية من المقارعة + +164 +00:13:01,340 --> 00:13:08,030 +تحت راية القرآن وهو دحر فكرة التجديد والتبديدوالذي + +165 +00:13:08,030 --> 00:13:08,910 +يقول فيها + +166 +00:13:11,890 --> 00:13:15,950 +الرئيس ننتقل إلى استئناف النظر في ميزانية الجامعة + +167 +00:13:15,950 --> 00:13:22,350 +عبد الحميد البنان أفندي قدمت اليوم بلاء اليوم + +168 +00:13:22,350 --> 00:13:25,770 +بلاقا إلى النيابة العمومية للتحقيق مع الدكتور طه + +169 +00:13:25,770 --> 00:13:30,470 +حسين فيما كتبه تعنا على الدين الإسلامي وبناء على + +170 +00:13:30,470 --> 00:13:35,190 +ذلك لم يبقى محل للقسم الثاني من اقتراحي اللي قدمته + +171 +00:13:35,190 --> 00:13:40,460 +قدمته أمس في هذه المسألةوبما أن مصادرة الكتاب لا + +172 +00:13:40,460 --> 00:13:44,360 +يمكن أن تكون إلا بحكم، وهذا تابع بطبيعة الحال + +173 +00:13:44,360 --> 00:13:48,800 +للقضية المطلوب تحقيقها، فإنه لم يبقى محل للقسم + +174 +00:13:48,800 --> 00:13:53,220 +الأول أيضًا في اقتراحي، وأما فيما يختص بالقسم + +175 +00:13:53,220 --> 00:13:57,460 +الثالث، فإني أكتفي بتصريح دولة رئيس الوزراء ومعالي + +176 +00:13:57,460 --> 00:14:02,420 +وزير المعارف بالنظر في هذه المسألة، في هذه المسألة + +177 +00:14:02,420 --> 00:14:07,610 +وبحثها بما تستحقه من العناية. And based on all of + +178 +00:14:07,610 --> 00:14:10,490 +this, I drew up the proposal of the president, + +179 +00:14:10,710 --> 00:14:13,350 +which is as follows. We say, and it was handed + +180 +00:14:13,350 --> 00:14:17,050 +over to the prosecution by Dr. Taha Hussein, and + +181 +00:14:17,050 --> 00:14:20,650 +this book was followed, and he is a teacher. Yes. + +182 +00:14:21,730 --> 00:14:26,420 +Yes.As for his approach in the book, he says that + +183 +00:14:26,420 --> 00:14:29,440 +the book is based on the unity of the idea. The + +184 +00:14:29,440 --> 00:14:32,680 +basis of the book is a collection of articles that + +185 +00:14:32,680 --> 00:14:35,060 +deal with the same idea through analysis, + +186 +00:14:35,740 --> 00:14:40,120 +criticism, and debate. Dividing the articles into + +187 +00:14:40,120 --> 00:14:43,140 +two groups indicates that he organizes the general + +188 +00:14:43,140 --> 00:14:47,240 +idea of the book and graduates it by reading it in + +189 +00:14:47,240 --> 00:14:51,950 +succession.الى ذروة الصراع ثم الخاتمة والتي أتى + +190 +00:14:51,950 --> 00:14:58,470 +بها كلقطة سينمائية تظهر انتصار الحق رواية تتجلى + +191 +00:14:58,470 --> 00:15:04,780 +فيها جميع العناصرلم يهتم بترتيب المقالات تاريخيا + +192 +00:15:04,780 --> 00:15:10,260 +فترتيبه للمقالات لتوضيح الفكرة العامة للكتاب تتنفس + +193 +00:15:10,260 --> 00:15:15,720 +مقالاته لغة القرآن فمفرداته أغلبها قرآنية وقد جعل + +194 +00:15:15,720 --> 00:15:21,800 +عنوان بعد مقالاته آيات قرآنية كفلم أدركه الغرق + +195 +00:15:21,800 --> 00:15:27,560 +أعمالهم كرماد اشتدت به الريح قال إنما أوتيته على + +196 +00:15:27,560 --> 00:15:35,130 +علميوثق مقالاته المنثورة في المجلات فيورد تاريخ + +197 +00:15:35,130 --> 00:15:40,150 +النشر واسم المجلة ويهتم بتوثيق الردود بالتواريخ + +198 +00:15:40,150 --> 00:15:45,410 +ومكان النشر يبارز بالحجة والبرهان فيأتي بموضع + +199 +00:15:45,410 --> 00:15:52,490 +الخلاف ويفنده بالحجة والبرهانويستمد ذلك من علم + +200 +00:15:52,490 --> 00:15:58,070 +غزير بالتراث الإسلامي والبلاغي ومن اطلاع واسع على + +201 +00:15:58,070 --> 00:16:02,810 +كتب التاريخ واللغة وإلمام واسع بتاريخ الأدب العربي + +202 +00:16:02,810 --> 00:16:07,670 +في أدواره المختلفةيستشهد بالقرآن والأحاديث النبوية + +203 +00:16:07,670 --> 00:16:12,690 +والشعر في تدعيم رأيه الاستعانة بالأحداث التاريخية + +204 +00:16:12,690 --> 00:16:19,550 +لتوضيح صورة صورة معينة أو لتشبيه طريف كما في تشبيه + +205 +00:16:19,550 --> 00:16:24,470 +قلم طه حسين بسيف العربي الخشبي والذي كان لوث أو + +206 +00:16:24,470 --> 00:16:30,830 +الذي كان به لوثة وكان يسمي سيفه بلعب المنية وهو ما + +207 +00:16:30,830 --> 00:16:36,810 +يوافق تسمية طه حسين قلمه بالمنيةأكثر من التشبيه + +208 +00:16:36,810 --> 00:16:42,230 +والقناية والاستعارة والإشارة والمجازة في مقالاته + +209 +00:16:43,520 --> 00:16:50,640 +واتبع فن القص في مقالاته فأسقط شخصيات كليلا ودمنا + +210 +00:16:50,640 --> 00:16:57,720 +على خصومه وأفرض له عدة مقالات في أسلوب ساخر يحط من + +211 +00:16:57,720 --> 00:17:03,060 +أعدائه أكثر من الأساليب المضحكة في تشبيهاته مما + +212 +00:17:03,060 --> 00:17:09,110 +يدفع السماء السأمة عن القارئيكثر أكثر من أساليب + +213 +00:17:09,110 --> 00:17:15,050 +التحقير في كتاباته في كتابته ومنها ومن العجائب أن + +214 +00:17:15,050 --> 00:17:20,050 +طه يتوارد أيضًا في طريقة الاستنتاج مع الرافضة + +215 +00:17:20,050 --> 00:17:26,870 +ويطابقها مطابقة النعل للنعل اتبع الهجاء أسلوبًا + +216 +00:17:26,870 --> 00:17:34,380 +وتفنن في هجائه لكن دون قضعتكثر الأساليب الشعرية في + +217 +00:17:34,380 --> 00:17:38,340 +مقالاته وخصوصا في المقالات القديمة حيث أنه لم + +218 +00:17:38,340 --> 00:17:44,720 +يتخلص بعد من لغته الشعرية فأكثر من ليت شعري ولا + +219 +00:17:44,720 --> 00:17:49,640 +عمري إنه لغته مسجوعة في مقالاته الرابعة والأقدم + +220 +00:17:49,640 --> 00:17:55,640 +تاريخيا وباقي المقالات يندر فيها السجعة أما ما قيل + +221 +00:17:55,640 --> 00:18:03,010 +عنه ونختم بهالرافعي كما قال الأدباء و العلماء فيه + +222 +00:18:03,010 --> 00:18:08,510 +يقول أحمد حسن الزياد الرافعي أمة واحدة و أكثر + +223 +00:18:08,510 --> 00:18:13,310 +الذين كرهوه هم الذين جهلوه إنما يحب الرافعي و + +224 +00:18:13,310 --> 00:18:18,330 +يبكيه من عرف وحي الله قرآنه و فهم إعجاز القرآن في + +225 +00:18:18,330 --> 00:18:23,870 +بيانه و أدرك سر العقيدة في إيمانهأما الشيخ محمد + +226 +00:18:23,870 --> 00:18:29,210 +عبده فيقول فيه أسأل الله أن يجعل للحق من لسانك + +227 +00:18:29,210 --> 00:18:34,250 +سيفا ينحق بيه الباطل وأن يقيمك في الأواخر مقام + +228 +00:18:34,250 --> 00:18:38,570 +حسانة من الأوائل أما مصطفى كامن الذعيم المصري + +229 +00:18:38,570 --> 00:18:44,210 +فيقول سيأتي يوم إذا ذكر فيه الرافعي قال الناس هو + +230 +00:18:44,210 --> 00:18:50,020 +الحكمة العالية مصوغة في أجمل قالب من البيانوختاما + +231 +00:18:50,020 --> 00:18:54,100 +حاولت أن ألم بهذا الكتاب فيما تيسر من الوقت وارجو + +232 +00:18:54,100 --> 00:18:57,900 +الله أن أكون قد وفقه والسلام عليكم + diff --git a/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y_raw.json b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..1ae4d9bd7f441c4e942c4134fc2a6ae7c1115388 --- /dev/null +++ b/PL9fwy3NUQKwZesy1U0g0YyDxVOE1hTLS3/zaLPnaMXp2Y_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 2585, "start": 5.09, "end": 25.85, "text": "بسم الله الذي علم بالقلم و أعجز خلقه بالكلم و صلى الله وسلم على من بُعِث هاديا للأمم أنا الباحثة عفافيحيا القصاص طالبة في مساق مصادر الأدب العربي بإشراف تحت إشراف الأستاذ الدكتور واليد أبو الندى", "tokens": [3555, 38251, 21984, 43527, 11203, 2304, 20666, 4587, 19528, 4032, 5551, 3615, 7435, 11622, 16490, 1211, 4587, 3224, 20666, 4117, 19528, 4032, 20328, 23942, 21984, 46952, 19528, 15844, 9154, 4724, 10859, 3615, 11082, 12984, 8032, 18513, 25528, 24976, 10721, 2304, 2304, 41850, 29739, 39319, 12984, 3660, 6225, 5172, 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We say, and it was handed over to the prosecution by Dr. Taha Hussein, and this book was followed, and he is a teacher. Yes. 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الرازق بن سعيد بن عبد القادر الرافعي وينتهي + +7 +00:00:37,850 --> 00:00:43,370 +نسبه إلى أمير المؤمنين عمر بن الخطاب ولد في يناير + +8 +00:00:43,370 --> 00:00:49,110 +سنة ثمانين وثمانمائة والف لأبوين من أصل سوري في + +9 +00:00:49,110 --> 00:00:53,970 +بحتين في محافظة القليوبيةHis father served as head + +10 +00:00:53,970 --> 00:00:57,330 +of the legal courts in several municipalities in + +11 +00:00:57,330 --> 00:01:01,950 +Egypt. He was a high-ranking official.فاستمع لأبيه + +12 +00:01:01,950 --> 00:01:06,210 +تعاليم الدين وحفظ القرآن الكريم ووعى كثيرا من + +13 +00:01:06,210 --> 00:01:10,270 +أخبار السلف فلم يدخل المدرسة إلا بعد أن جاوز + +14 +00:01:10,270 --> 00:01:15,790 +العاشرة بسنة أو إثنتين ونال الشهادة الإبتدائية من + +15 +00:01:15,790 --> 00:01:20,770 +مدرسة من مدرسة المنصورة الأميرية وسنه أنذاك سبعت + +16 +00:01:20,770 --> 00:01:27,680 +عشر سنة وهو كل ما ناله من الشهادات الدراسيةأصابه + +17 +00:01:27,680 --> 00:01:33,020 +الـtyphoid فما نجا منه إلا وقد ترك في أعصابه أثرًا + +18 +00:01:33,020 --> 00:01:38,780 +فما أتم ثلاثين حتى صار أصم لا يسمع شيئًا فانقطع عن + +19 +00:01:38,780 --> 00:01:45,900 +دنيا الناس وظلت في حلقه حبسة تجعل من صوته رنينًا + +20 +00:01:45,900 --> 00:01:52,140 +أشبه بصراخ طفل وكانت بوادر هذه العلة التي أصابت + +21 +00:01:52,140 --> 00:01:58,330 +أذني هي السبب الذي قطعه عن الدراسةعن التعليم في + +22 +00:01:58,330 --> 00:02:03,450 +المدارس بعد الشهادة الإبتدائية فانكفأ على مكتبة + +23 +00:02:03,450 --> 00:02:08,590 +أبيه فانكفأ على مكتبة أبيه الحافلة بنوادر كتب + +24 +00:02:08,590 --> 00:02:14,190 +الفقه والعربية وجعل نفسه التلميدة والمعلمHe was + +25 +00:02:14,190 --> 00:02:19,310 +born in April, ninety-nine and eight hundred and a + +26 +00:02:19,310 --> 00:02:20,990 +thousand years ago. He was a lawyer in the court + +27 +00:02:20,990 --> 00:02:24,450 +of Talqat Sharia. He remained in his position for + +28 +00:02:24,450 --> 00:02:27,550 +thirty-eight years. + +29 +00:02:28,430 --> 00:02:31,530 +As for his sect, he is a Hanafi sect member like + +30 +00:02:31,530 --> 00:02:35,210 +the rest of his family. But he studied the Shafi'i + +31 +00:02:35,210 --> 00:02:38,570 +sect and was used to it and was taken by his + +32 +00:02:38,570 --> 00:02:40,790 +opinion on many issues of science. + +33 +00:02:44,060 --> 00:02:48,040 +ويأخدوا ويأخدوا برأي من في مسائل دينية ويأخدوا + +34 +00:02:48,040 --> 00:02:56,840 +برأي من في مسائل دينية ويأخدوا برأي من في مسائل + +35 +00:02:56,840 --> 00:03:02,820 +دينية ويأخدوا برأي من في مسائل دينية ويأخدوا برأي + +36 +00:03:02,820 --> 00:03:04,400 +من في مسائل دينية ويأخدوا برأي من في مسائل دينية + +37 +00:03:04,400 --> 00:03:04,400 +ويأخدوا برأي من في مسائل دينية ويأخدوا برأي من في + +38 +00:03:04,400 --> 00:03:08,940 +مسائل دينية ويأخدوا برأي من في مسائل دينية ويأخدوا + +39 +00:03:08,940 --> 00:03:13,200 +برأي من في مسائل دينية ويأخدوا برأي من في مسائل + +40 +00:03:13,200 --> 00:03:15,130 +دينية ويأخدوا برأي من في مسائل دينية ويYes. + +41 +00:03:18,010 --> 00:03:21,990 +As for his sect, he is a Hanafi sect like the rest + +42 +00:03:21,990 --> 00:03:25,570 +of his family, but he studied the Shafi'i sect and + +43 +00:03:25,570 --> 00:03:29,770 +was used to it and was considered by scientists in + +44 +00:03:29,770 --> 00:03:34,420 +many fields of science. As for his death, he died + +45 +00:03:34,420 --> 00:03:41,660 +on the second day, the tenth of May in 1937 + +46 +00:03:41,660 --> 00:03:51,030 +in Tanta, at the age of 57 years.أعماله أما أعماله + +47 +00:03:51,030 --> 00:03:54,950 +فقد طبع ديوانه الأول الديوان الرافعي وعمره يومئذ + +48 +00:03:54,950 --> 00:03:59,250 +ثلاث وعشرون سنة ثم توالت أجزاءه التي صدرت بين + +49 +00:03:59,250 --> 00:04:04,970 +سنتين ثلاث وتسعمائة والف وست وتسعمائة والف وقدم + +50 +00:04:04,970 --> 00:04:10,470 +لكل جزء منها بمقدمة في معاني الشعر تدل على مذهبه + +51 +00:04:10,470 --> 00:04:16,410 +ونهجهDiwan النظرات أنشأه بين سنتين ست و تسعمائة و + +52 +00:04:16,410 --> 00:04:20,970 +ألف و ثمان و تسعمائة و ألف كتابه ملكة الإنشاء وهو + +53 +00:04:20,970 --> 00:04:26,530 +كتاب مدرسي يحتوي على نماذج أدبية من إنشائه وتهيأ + +54 +00:04:26,530 --> 00:04:31,770 +لإصداره في سنة تسع سبع و تسعمائة و ألف ونشر منه + +55 +00:04:31,770 --> 00:04:37,880 +بعض نماذج في ديوان النظراتThe history of Arabic + +56 +00:04:37,880 --> 00:04:41,420 +literature, which was published in the year 1910 + +57 +00:04:41,420 --> 00:04:44,560 +based on the invitation of the Egyptian university + +58 +00:04:44,560 --> 00:04:48,960 +to writers to write a book in Arabic literature. + +59 +00:04:49,460 --> 00:04:52,980 +His book was, in addition to his articles in the + +60 +00:04:52,980 --> 00:04:58,100 +newspaper, the main reason for teaching Arabic + +61 +00:04:58,100 --> 00:05:00,740 +literature and its history at the Egyptian + +62 +00:05:00,740 --> 00:05:07,850 +university.ووضع ما وضع من الكتب في هذا العلم ووضع + +63 +00:05:07,850 --> 00:05:10,270 +ما وضع من الكتب في هذا العلم عجاز القرآن هو جزء + +64 +00:05:10,270 --> 00:05:12,470 +ثاني من كتاب تاريخ أداب العرب عجاز القرآن هو جزء + +65 +00:05:12,470 --> 00:05:12,570 +ثاني من كتاب تاريخ أداب العرب عجاز القرآن هو جزء + +66 +00:05:12,570 --> 00:05:14,110 +ثاني من كتاب تاريخ أداب العرب طبع ثلاث مرات على + +67 +00:05:14,110 --> 00:05:15,930 +نفقة الملك فؤاد طبع ثلاث مرات على نفقة الملك فؤاد + +68 +00:05:15,930 --> 00:05:21,070 +حديث القمر هو أول إصداراته في أدب الإنشاء في سنة + +69 +00:05:21,070 --> 00:05:28,590 +إثنا عشر وتسعمائة وألف حديث القمر هو أول إصداراته + +70 +00:05:28,590 --> 00:05:29,190 +في أدب الإنشاء في سنة إثنا عشر وتسعمائ + +71 +00:05:32,940 --> 00:05:37,400 +كتاب انقلبه في سنة أربعين وعشرين وتسعمائة و ألف + +72 +00:05:37,400 --> 00:05:41,460 +كتاب السحاب الأحمر وهو الجزء الثاني لرسائل الأحزان + +73 +00:05:41,460 --> 00:05:47,160 +صدر بعده بعدة أشفر كتاب أوراق الورد وهو الجزء + +74 +00:05:47,160 --> 00:05:53,660 +الأخير من سلسلة رسائل الأحزان كتاب على السفود وهو + +75 +00:05:53,660 --> 00:05:59,800 +قصة المعارك النقدية بين الرافعي والعقادكتاب وحي + +76 +00:05:59,800 --> 00:06:04,120 +القلم وهو مجموع مقالاته في الرسالة بين سنتين + +77 +00:06:04,120 --> 00:06:08,900 +أربعين وثلاثون وتسعمائة وألف وسبع وثلاثون وتسعمائة + +78 +00:06:08,900 --> 00:06:13,980 +وألف أما الكتاب هذا والكتاب هذا تحت راية القرآن + +79 +00:06:13,980 --> 00:06:21,540 +والذي صدر في سنة ستين وعشرين وتسعمائة وألف التعريف + +80 +00:06:21,540 --> 00:06:28,220 +بالكتاب وقيمته العلم قيمته العلميةهو مجموعة من + +81 +00:06:28,220 --> 00:06:34,640 +المقالات منشورة بالمجلات الصحفية، معظمها للرافعي، + +82 +00:06:34,640 --> 00:06:40,360 +تجمعها فكرة واحدة قد أبانها في التمهيد لكتابه، وهي + +83 +00:06:40,360 --> 00:06:44,840 +إسقاط فكرة التجديد الهدام، والتي يمثلها الدكتور طه + +84 +00:06:44,840 --> 00:06:52,750 +حسين في كتابه الشهر الجهليفسل الرافعي لها قلمه و + +85 +00:06:52,750 --> 00:06:58,030 +أجهز لها بيانه و شحن الأقلام عليها فطرحها جولة + +86 +00:06:58,030 --> 00:07:04,780 +جولة و أخرس بالحجاج ألسنة المبددينThe book + +87 +00:07:04,780 --> 00:07:09,720 +included 41 articles, published and unpublished. + +88 +00:07:10,040 --> 00:07:13,160 +Most of them for the author. Some of the articles + +89 +00:07:13,160 --> 00:07:16,180 +were written in response to the author, and some + +90 +00:07:16,180 --> 00:07:19,060 +of them were written in response from the author + +91 +00:07:19,060 --> 00:07:23,340 +to the author. He linked the events between the + +92 +00:07:23,340 --> 00:07:27,660 +articles with the connection of unpublished + +93 +00:07:27,660 --> 00:07:31,290 +articles.And some of them wrote to highlight and + +94 +00:07:31,290 --> 00:07:34,910 +clarify a historical event, a historical event + +95 +00:07:34,910 --> 00:07:38,590 +reported in the articles, as in his petition, the + +96 +00:07:38,590 --> 00:07:42,010 +second part of the book, the article of history. + +97 +00:07:44,150 --> 00:07:47,650 +History of publication.As for the date of + +98 +00:07:47,650 --> 00:07:49,930 +publication of the book, it was published as we + +99 +00:07:49,930 --> 00:07:53,410 +said in the year twenty-six and nine hundred and a + +100 +00:07:53,410 --> 00:07:56,430 +thousand and includes articles dating back to the + +101 +00:07:56,430 --> 00:07:58,830 +year one hundred and nine hundred and a thousand + +102 +00:07:58,830 --> 00:08:02,950 +and it is the oldest article in the book and its + +103 +00:08:02,950 --> 00:08:04,950 +title is the general opinion in Standard Arabic + +104 +00:08:04,950 --> 00:08:09,310 +and it was published in Al Bayan magazine and it + +105 +00:08:09,310 --> 00:08:15,410 +is the most popularوالسجعة و أكثر فيها السجع + +106 +00:08:15,410 --> 00:08:20,590 +ومقالة تمصير اللغة وقد نشرت في مجلة البيان سنة + +107 +00:08:20,590 --> 00:08:26,200 +إثنى عشرة وتسعمائة و ألفAs for the title of the + +108 +00:08:26,200 --> 00:08:29,640 +book under the banner of the Qur'an, it indicates + +109 +00:08:29,640 --> 00:08:32,800 +its content. It is a book that documents a + +110 +00:08:32,800 --> 00:08:35,740 +literary battle in which the eloquent and the + +111 +00:08:35,740 --> 00:08:37,900 +illiterate fought with the Qur'anic and the Bayani + +112 +00:08:37,900 --> 00:08:40,240 +and the arguments against the modern and the + +113 +00:08:40,240 --> 00:08:45,560 +modernized and the media. As for its scientific + +114 +00:08:45,560 --> 00:08:48,800 +value, it documents a journey of conflict between + +115 +00:08:48,800 --> 00:08:52,160 +the ancient and the modernized and the modernized. + +116 +00:08:53,940 --> 00:08:59,040 +مواضيع الكتاب استفتح الكتاب بتمهيد يوضح فيه الفكرة + +117 +00:08:59,040 --> 00:09:03,440 +العامة في الكتاب وقد نبه فيه على محاربة الفكرة + +118 +00:09:03,440 --> 00:09:08,240 +وليس محاربة الأشخاص فالفكرة تبعث في كل جيل بوجوه + +119 +00:09:08,240 --> 00:09:13,540 +مختلفة وهنا يبرئ الرافعي نفسه من أي دوافع شخصية + +120 +00:09:13,540 --> 00:09:19,610 +لهذه المعركة الأدبيةله فحيث يقول نعمل على إسقاط + +121 +00:09:19,610 --> 00:09:24,490 +فكرة خاطرة وإذا هي قامت اليوم بفلان نعرفه فقد تكون + +122 +00:09:24,490 --> 00:09:29,230 +غدا في من لا نعرفه ونحن نرد على هذا و هذا برفض + +123 +00:09:29,230 --> 00:09:35,010 +سواء لا جهلنا من نجهله يلطف منه ولا معرفتنا من + +124 +00:09:35,010 --> 00:09:42,870 +نعرفه نبالغ فيهThen he followed the introduction + +125 +00:09:42,870 --> 00:09:45,230 +with a preface, which made it clearer about the + +126 +00:09:45,230 --> 00:09:48,990 +idea of the book, which the articles adopted + +127 +00:09:48,990 --> 00:09:53,630 +gradually. And it was more like an article than a + +128 +00:09:53,630 --> 00:09:58,820 +preface.Kitab, فقدتناول المجددين بالوصف والتشبيه + +129 +00:09:58,820 --> 00:10:06,780 +فشبههم بجمرة المتقدة لا يشبعها حطب الدنيا لكن غرفة + +130 +00:10:06,780 --> 00:10:11,960 +من الماء تأكل الجمرة وهم مخدولون بقوة الله ومرة + +131 +00:10:11,960 --> 00:10:17,280 +بطائفة من الذباب تتبعثر بقصفة من جناح نسر والذي + +132 +00:10:17,280 --> 00:10:23,350 +يشبه نفسه بهويأتي بذكر الدكتور طه حسين ويشحذ + +133 +00:10:23,350 --> 00:10:30,570 +الرافعي لسانه عليه ويوكيل له وينعته بالممثل المقلد + +134 +00:10:30,570 --> 00:10:35,870 +للهدامين من جبابرة العقول في أوروبا فيقول وقد كان + +135 +00:10:35,870 --> 00:10:39,910 +أمره أمر أصحابه كما يكونوا من الوبائي يمروا + +136 +00:10:39,910 --> 00:10:46,250 +بالدنيا مرة فيصيبوا منها ولكنه يترك في أيدي + +137 +00:10:46,250 --> 00:10:51,150 +أطبائها المصلة الواقي منه أبدالدهروهو القرآن + +138 +00:10:51,150 --> 00:10:57,710 +الكريم فما يقصد قسم الرافعي المقالات إلى قسمين + +139 +00:10:57,710 --> 00:11:01,830 +القسم الأول ضم فيه المقالات التي تتناول فكرة + +140 +00:11:01,830 --> 00:11:07,510 +التجديد للمجددين عامة ما كتب و ما رد و ما رد عليه + +141 +00:11:07,510 --> 00:11:14,100 +الأدباء في ذات الفكرةIt is six articles with a + +142 +00:11:14,100 --> 00:11:16,200 +history dating back to the year one hundred and + +143 +00:11:16,200 --> 00:11:18,900 +nine hundred and one thousand. It is the article + +144 +00:11:18,900 --> 00:11:21,520 +of the general opinion in classical Arabic + +145 +00:11:21,520 --> 00:11:25,300 +published in Al Bayan magazine. As for the second + +146 +00:11:25,300 --> 00:11:27,780 +part of the book, it includes articles of Arabic + +147 +00:11:27,780 --> 00:11:30,100 +literature in the Egyptian university and + +148 +00:11:30,100 --> 00:11:35,130 +published in Al Jareeda magazine.وقد مهدلها بنبضة + +149 +00:11:35,130 --> 00:11:41,510 +تاريخية عن جامعة المصرية وذلك لأنها مسرح للمعاركة + +150 +00:11:41,510 --> 00:11:46,710 +الأدبية وتضم الدكتور طه حسين ضمن كاديرها الأكاديمي + +151 +00:11:46,710 --> 00:11:51,750 +وفيها يدرس كتاب في الشعر الجاهلي الذي كثرت فيه + +152 +00:11:51,750 --> 00:11:57,250 +المغالطات والتجاوزاتفكذب الأديان وسفّه التواريخ + +153 +00:11:57,250 --> 00:12:02,210 +وكثر غلطه وجهله وتطاوله على الرسول صلى الله عليه + +154 +00:12:02,210 --> 00:12:07,470 +وسلم والذي يقول فيه للطورات أن تحدثنا عن إبراهيم + +155 +00:12:07,470 --> 00:12:12,990 +وإسماعيل وللقرآن أن يحدثنا عنهما ولكن مرود هذين + +156 +00:12:12,990 --> 00:12:18,790 +الإسمين في الطورات والقرآن لا يكفي لإثبات وجودهم + +157 +00:12:18,790 --> 00:12:24,660 +التاريخيIn the second part, there are 36 articles + +158 +00:12:24,660 --> 00:12:28,240 +in which Taha Hussein argues with proofs and + +159 +00:12:28,240 --> 00:12:32,340 +evidences, based on which the argument is based. + +160 +00:12:33,160 --> 00:12:39,560 +The book ends with a drawingبمرسوم كل من الجامعة + +161 +00:12:39,560 --> 00:12:44,860 +والنواب ورئيس الحكومة بست مقالات تناولت محاكمة طه + +162 +00:12:44,860 --> 00:12:51,280 +حسين وكتابه لم يختم الرافعي كتابه بخاتمة يلم بها + +163 +00:12:51,280 --> 00:12:56,740 +بمواضيع الكتاب ولكن ختمه ببيان إقصاء طه حسين من + +164 +00:12:56,740 --> 00:13:01,340 +الجامعة وإسقاط الكتاب وكأنها الغاية من المقارعة + +165 +00:13:01,340 --> 00:13:08,030 +تحت راية القرآن وهو دحر فكرة التجديد والتبديدوالذي + +166 +00:13:08,030 --> 00:13:08,910 +يقول فيها + +167 +00:13:11,890 --> 00:13:15,950 +الرئيس ننتقل إلى استئناف النظر في ميزانية الجامعة + +168 +00:13:15,950 --> 00:13:22,350 +عبد الحميد البنان أفندي قدمت اليوم بلاء اليوم + +169 +00:13:22,350 --> 00:13:25,770 +بلاقا إلى النيابة العمومية للتحقيق مع الدكتور طه + +170 +00:13:25,770 --> 00:13:30,470 +حسين فيما كتبه تعنا على الدين الإسلامي وبناء على + +171 +00:13:30,470 --> 00:13:35,190 +ذلك لم يبقى محل للقسم الثاني من اقتراحي اللي قدمته + +172 +00:13:35,190 --> 00:13:40,460 +قدمته أمس في هذه المسألةوبما أن مصادرة الكتاب لا + +173 +00:13:40,460 --> 00:13:44,360 +يمكن أن تكون إلا بحكم، وهذا تابع بطبيعة الحال + +174 +00:13:44,360 --> 00:13:48,800 +للقضية المطلوب تحقيقها، فإنه لم يبقى محل للقسم + +175 +00:13:48,800 --> 00:13:53,220 +الأول أيضًا في اقتراحي، وأما فيما يختص بالقسم + +176 +00:13:53,220 --> 00:13:57,460 +الثالث، فإني أكتفي بتصريح دولة رئيس الوزراء ومعالي + +177 +00:13:57,460 --> 00:14:02,420 +وزير المعارف بالنظر في هذه المسألة، في هذه المسألة + +178 +00:14:02,420 --> 00:14:07,610 +وبحثها بما تستحقه من العناية. And based on all of + +179 +00:14:07,610 --> 00:14:10,490 +this, I drew up the proposal of the president, + +180 +00:14:10,710 --> 00:14:13,350 +which is as follows. We say, and it was handed + +181 +00:14:13,350 --> 00:14:17,050 +over to the prosecution by Dr. Taha Hussein, and + +182 +00:14:17,050 --> 00:14:20,650 +this book was followed, and he is a teacher. Yes. + +183 +00:14:21,730 --> 00:14:26,420 +Yes.As for his approach in the book, he says that + +184 +00:14:26,420 --> 00:14:29,440 +the book is based on the unity of the idea. The + +185 +00:14:29,440 --> 00:14:32,680 +basis of the book is a collection of articles that + +186 +00:14:32,680 --> 00:14:35,060 +deal with the same idea through analysis, + +187 +00:14:35,740 --> 00:14:40,120 +criticism, and debate. Dividing the articles into + +188 +00:14:40,120 --> 00:14:43,140 +two groups indicates that he organizes the general + +189 +00:14:43,140 --> 00:14:47,240 +idea of the book and graduates it by reading it in + +190 +00:14:47,240 --> 00:14:51,950 +succession.الى ذروة الصراع ثم الخاتمة والتي أتى + +191 +00:14:51,950 --> 00:14:58,470 +بها كلقطة سينمائية تظهر انتصار الحق رواية تتجلى + +192 +00:14:58,470 --> 00:15:04,780 +فيها جميع العناصرلم يهتم بترتيب المقالات تاريخيا + +193 +00:15:04,780 --> 00:15:10,260 +فترتيبه للمقالات لتوضيح الفكرة العامة للكتاب تتنفس + +194 +00:15:10,260 --> 00:15:15,720 +مقالاته لغة القرآن فمفرداته أغلبها قرآنية وقد جعل + +195 +00:15:15,720 --> 00:15:21,800 +عنوان بعد مقالاته آيات قرآنية كفلم أدركه الغرق + +196 +00:15:21,800 --> 00:15:27,560 +أعمالهم كرماد اشتدت به الريح قال إنما أوتيته على + +197 +00:15:27,560 --> 00:15:35,130 +علميوثق مقالاته المنثورة في المجلات فيورد تاريخ + +198 +00:15:35,130 --> 00:15:40,150 +النشر واسم المجلة ويهتم بتوثيق الردود بالتواريخ + +199 +00:15:40,150 --> 00:15:45,410 +ومكان النشر يبارز بالحجة والبرهان فيأتي بموضع + +200 +00:15:45,410 --> 00:15:52,490 +الخلاف ويفنده بالحجة والبرهانويستمد ذلك من علم + +201 +00:15:52,490 --> 00:15:58,070 +غزير بالتراث الإسلامي والبلاغي ومن اطلاع واسع على + +202 +00:15:58,070 --> 00:16:02,810 +كتب التاريخ واللغة وإلمام واسع بتاريخ الأدب العربي + +203 +00:16:02,810 --> 00:16:07,670 +في أدواره المختلفةيستشهد بالقرآن والأحاديث النبوية + +204 +00:16:07,670 --> 00:16:12,690 +والشعر في تدعيم رأيه الاستعانة بالأحداث التاريخية + +205 +00:16:12,690 --> 00:16:19,550 +لتوضيح صورة صورة معينة أو لتشبيه طريف كما في تشبيه + +206 +00:16:19,550 --> 00:16:24,470 +قلم طه حسين بسيف العربي الخشبي والذي كان لوث أو + +207 +00:16:24,470 --> 00:16:30,830 +الذي كان به لوثة وكان يسمي سيفه بلعب المنية وهو ما + +208 +00:16:30,830 --> 00:16:36,810 +يوافق تسمية طه حسين قلمه بالمنيةأكثر من التشبيه + +209 +00:16:36,810 --> 00:16:42,230 +والقناية والاستعارة والإشارة والمجازة في مقالاته + +210 +00:16:43,520 --> 00:16:50,640 +واتبع فن القص في مقالاته فأسقط شخصيات كليلا ودمنا + +211 +00:16:50,640 --> 00:16:57,720 +على خصومه وأفرض له عدة مقالات في أسلوب ساخر يحط من + +212 +00:16:57,720 --> 00:17:03,060 +أعدائه أكثر من الأساليب المضحكة في تشبيهاته مما + +213 +00:17:03,060 --> 00:17:09,110 +يدفع السماء السأمة عن القارئيكثر أكثر من أساليب + +214 +00:17:09,110 --> 00:17:15,050 +التحقير في كتاباته في كتابته ومنها ومن العجائب أن + +215 +00:17:15,050 --> 00:17:20,050 +طه يتوارد أيضًا في طريقة الاستنتاج مع الرافضة + +216 +00:17:20,050 --> 00:17:26,870 +ويطابقها مطابقة النعل للنعل اتبع الهجاء أسلوبًا + +217 +00:17:26,870 --> 00:17:34,380 +وتفنن في هجائه لكن دون قضعتكثر الأساليب الشعرية في + +218 +00:17:34,380 --> 00:17:38,340 +مقالاته وخصوصا في المقالات القديمة حيث أنه لم + +219 +00:17:38,340 --> 00:17:44,720 +يتخلص بعد من لغته الشعرية فأكثر من ليت شعري ولا + +220 +00:17:44,720 --> 00:17:49,640 +عمري إنه لغته مسجوعة في مقالاته الرابعة والأقدم + +221 +00:17:49,640 --> 00:17:55,640 +تاريخيا وباقي المقالات يندر فيها السجعة أما ما قيل + +222 +00:17:55,640 --> 00:18:03,010 +عنه ونختم بهالرافعي كما قال الأدباء و العلماء فيه + +223 +00:18:03,010 --> 00:18:08,510 +يقول أحمد حسن الزياد الرافعي أمة واحدة و أكثر + +224 +00:18:08,510 --> 00:18:13,310 +الذين كرهوه هم الذين جهلوه إنما يحب الرافعي و + +225 +00:18:13,310 --> 00:18:18,330 +يبكيه من عرف وحي الله قرآنه و فهم إعجاز القرآن في + +226 +00:18:18,330 --> 00:18:23,870 +بيانه و أدرك سر العقيدة في إيمانهأما الشيخ محمد + +227 +00:18:23,870 --> 00:18:29,210 +عبده فيقول فيه أسأل الله أن يجعل للحق من لسانك + +228 +00:18:29,210 --> 00:18:34,250 +سيفا ينحق بيه الباطل وأن يقيمك في الأواخر مقام + +229 +00:18:34,250 --> 00:18:38,570 +حسانة من الأوائل أما مصطفى كامن الذعيم المصري + +230 +00:18:38,570 --> 00:18:44,210 +فيقول سيأتي يوم إذا ذكر فيه الرافعي قال الناس هو + +231 +00:18:44,210 --> 00:18:50,020 +الحكمة العالية مصوغة في أجمل قالب من البيانوختاما + +232 +00:18:50,020 --> 00:18:54,100 +حاولت أن ألم بهذا الكتاب فيما تيسر من الوقت وارجو + +233 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سياسي الترفيه، هل كانت مجرد يعني ترفيه آلي؟ كيف كان الترفيه؟ اتفضلي", "tokens": [2304, 45636, 995, 37495, 22653, 22807, 41850, 8608, 25528, 3794, 1829, 16712, 28480, 1829, 3224, 12399, 8032, 1211, 25961, 2655, 3714, 7435, 2288, 3215, 37495, 22653, 6055, 28480, 1829, 3224, 19753, 20292, 22807, 9122, 33911, 25961, 16712, 28480, 1829, 3224, 22807, 1975, 2655, 5172, 11242, 20292], "avg_logprob": -0.14187167680009882, "compression_ratio": 1.4705882352941178, "no_speech_prob": 0.0, "words": [{"start": 1104.16, "end": 1104.56, "word": "ماذا", "probability": 0.9762369791666666}, {"start": 1104.56, "end": 1105.34, "word": " يعني؟", "probability": 0.94775390625}, {"start": 1105.34, "end": 1105.52, "word": " أنا", "probability": 0.386474609375}, {"start": 1105.52, "end": 1106.06, "word": " سياسي", "probability": 0.863525390625}, {"start": 1106.06, "end": 1106.86, "word": " الترفيه،", "probability": 0.7541015625}, {"start": 1106.86, "end": 1107.26, "word": " هل", "probability": 0.973388671875}, 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الاختبار هذا حتى لو كان المستويات عالي فالمعلم كان قد أشبع الطلاب بالمهارات و الأفكار و بالتالي قد قدر على اجتيازه", "tokens": [3215, 1211, 1211, 15844, 36145, 1975, 3224, 39237, 10943, 9673, 3615, 19528, 20666, 9566, 15040, 3555, 4032, 11933, 1829, 9381, 6027, 16095, 8978, 9673, 2288, 5016, 37977, 23032, 3555, 3615, 995, 12174, 36150, 6024, 104, 7649, 2407, 10632, 16247, 12610, 7578, 2423, 40294, 39237, 10943, 4724, 28814, 1829, 9381, 6027, 9122, 31845, 3660, 41950, 15040, 3555, 30731, 3714, 14851, 45865, 9307, 3714, 2407, 24401, 3660, 6055, 4587, 16572, 3555, 995, 46599, 6027, 2655, 6027, 1829, 43242, 1975, 7435, 31371, 31377, 2423, 47283, 2655, 3555, 9640, 23758, 11331, 49975, 45164, 25961, 9673, 14851, 45865, 9307, 6225, 6027, 1829, 6156, 45340, 3615, 19528, 25961, 12174, 3215, 5551, 8592, 3555, 3615, 41950, 15040, 3555, 20666, 2304, 3224, 9640, 9307, 4032, 16247, 5172, 4117, 9640, 4032, 4724, 6027, 2655, 6027, 1829, 12174, 3215, 12174, 3215, 2288, 15844, 1975, 7435, 31371, 31377, 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بيما بناء سكنية قديمة هذا البناء أكبر مدال على أنه احنا نستخدم بيوت سكنية لأراضي التعليم لأنه في عام 67 كنا بسيطرت على", "tokens": [41185, 25062, 3215, 3794, 5296, 9307, 3555, 2655, 3215, 4117, 9673, 3215, 13546, 10632, 16712, 25513, 10632, 16070, 2655, 3615, 20292, 2304, 7251, 4117, 41185, 9154, 33688, 2304, 41361, 9307, 5296, 8592, 2288, 16606, 5551, 3555, 1863, 10632, 10874, 40294, 11622, 3660, 49429, 11331, 49975, 27188, 9381, 12610, 3660, 15844, 6055, 2288, 9778, 1829, 9381, 44945, 16606, 10874, 2288, 16606, 25124, 32887, 9566, 16712, 3615, 11622, 1829, 11622, 10632, 38392, 6055, 11242, 3615, 5172, 11933, 3555, 1863, 16373, 1829, 11296, 19446, 7251, 7435, 30241, 11296, 6055, 14851, 3615, 9957, 14407, 4724, 1829, 15042, 44945, 16606, 8608, 19452, 10632, 12174, 16254, 46007, 23758, 29739, 1863, 16606, 5551, 4117, 26890, 3714, 3215, 6027, 15844, 14739, 3224, 1975, 5016, 8315, 8717, 14851, 9778, 40448, 4724, 1829, 35473, 8608, 19452, 10632, 5296, 10721, 2288, 46958, 1829, 16712, 3615, 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المحاضرة محاضرة + +4 +00:00:21,710 --> 00:00:26,390 +خاصة لأنها تتنور بدراسة نظام التعليم المحلي، أي + +5 +00:00:26,390 --> 00:00:31,530 +النظام التعليمي الفلسطيني الذي لا نحتاج لسفر أو + +6 +00:00:31,530 --> 00:00:36,690 +دراسة عن بعد أو تجميع معلومات، فنحن نعيش في قلب هذا + +7 +00:00:36,690 --> 00:00:41,560 +النظام. درستوا في المدارس مثلاً اثنتي عشرة سنة متتالية، + +8 +00:00:41,560 --> 00:00:45,720 +أيضاً أنتم الآن في مرحلة الدراسة الجامعية، فلذلك + +9 +00:00:45,720 --> 00:00:49,800 +رؤيتنا لهذا النظام رؤية من الداخل، وهذه الرؤية قد + +10 +00:00:49,800 --> 00:00:52,920 +يكون فيها التفاصيل الدقيقة التي ستساعدنا في الدراسة، + +11 +00:00:52,920 --> 00:00:57,100 +إن شاء الله. بالنسبة لهذا الفصل، سوف نتناول بالدراسة + +12 +00:00:57,100 --> 00:01:01,100 +في البداية تاريخ التعليم في فلسطين عبر المراحل + +13 +00:01:01,100 --> 00:01:05,780 +الزمنية المتعددة، ثم سيكون لنا نظرة سريعة على مراحل + +14 +00:01:05,780 --> 00:01:10,280 +التعليم، ابتداءً من المرحلة ما قبل ابتدائي، ولكن سيكون + +15 +00:01:10,280 --> 00:01:13,780 +التسلط الضوء على المرحلة الأخيرة، وهي مرحلة التعليم + +16 +00:01:13,780 --> 00:01:19,340 +العالي. سنبدأ بالحديث عن فلسطين، عن وطننا المحتل، + +17 +00:01:19,340 --> 00:01:25,700 +طبعاً يعني هذا الوطن، يعني هو مغروس في ضمير وعقل + +18 +00:01:25,700 --> 00:01:30,160 +وقلب الأمة الإسلامية جميعاً، لأنه يمثل للجميع طبعاً + +19 +00:01:30,160 --> 00:01:34,160 +مكاناً له قدسية خاصة، كونه أن فلسطين أرض الإسراء + +20 +00:01:34,160 --> 00:01:39,620 +والمِعْراج، وهي مَحَبَّط الأنبياء، وكانت طبعاً هي شهدت الكثير + +21 +00:01:39,620 --> 00:01:44,800 +من الإنجازات عبر العلماء في العصور المتتالية، والآن + +22 +00:01:44,800 --> 00:01:49,840 +طبعاً كلٌّ ينظر إلى فلسطين على أنها تشكل نقطة الجهاد + +23 +00:01:49,840 --> 00:01:53,900 +والمقاومة للاحتلال الصهيوني. نبدأ في تعريف فلسطين، + +24 +00:01:53,900 --> 00:01:58,120 +وأعتقد أنكم درستموها دراسة مستفيدة من خلال المناهج + +25 +00:01:58,120 --> 00:02:02,900 +الدراسية التي درستموها في مراحل دراسية سابقة، بالإضافة + +26 +00:02:02,900 --> 00:02:05,940 +إلى ما سبق، متطلبات الجامعة في الجامعة الإسلامية، صح؟ + +27 +00:02:05,940 --> 00:02:09,400 +يعني درستم دراسات فلسطينية، تاريخ فلسطين، فعندنا + +28 +00:02:09,400 --> 00:02:13,620 +إطلاع واسع عن هذا الموضوع. عموماً، كانت معلومة سريعة + +29 +00:02:13,620 --> 00:02:19,410 +جداً. أين تقع فلسطين؟ تقع طبعاً في قارة آسيا، في الجانب + +30 +00:02:19,410 --> 00:02:24,010 +الغربي من قارة آسيا، وهي تتوسط ثلاث قارات: قارة آسيا، + +31 +00:02:24,010 --> 00:02:28,750 +وأفريقيا، وقارة أوروبا، ولذلك يعني هي حظيت بمكانة + +32 +00:02:28,750 --> 00:02:32,570 +عالية منذ قديم الزمان، يعني هي عاملة ممر ما بين + +33 +00:02:32,570 --> 00:02:37,110 +قارة آسيا وإفريقيا، وكذلك تطل على قارة أوروبا، فكان + +34 +00:02:37,110 --> 00:02:41,470 +لها موقع استراتيجي مميز، وهذا ما جعلها مقصدًا + +35 +00:02:41,470 --> 00:02:49,110 +للقزاة منذ قديم العصور. مساحتها محدودة جداً، فقط سبعة + +36 +00:02:49,110 --> 00:02:52,990 +وعشرون ألف كيلومتر مربع، ولكن بالرغم من صغر هذه + +37 +00:02:52,990 --> 00:02:57,370 +المساحة، إلا أنها تمتاز بتعدد مظاهر سطحها، ما بين + +38 +00:02:57,370 --> 00:03:04,030 +سهول وجبال وأغوار وصحاري. سنطلع الآن على بعض الصور + +39 +00:03:04,030 --> 00:03:10,390 +التي توضح مظاهر فلسطين، المظاهر المناخية في فلسطين. + +40 +00:03:15,780 --> 00:03:19,420 +عندنا بعض المناطق، الاسم مكتوب بالإنجليزية. هذه مدينة + +41 +00:03:19,420 --> 00:03:28,680 +تل الربيع، هذه مدينة حيفا، تتميز بالبحر مع الجبل. هذا + +42 +00:03:28,680 --> 00:03:37,140 +البحر الميت، هذه منطقة النقب. لاحظوا تنوع المناخ، + +43 +00:03:37,140 --> 00:03:42,820 +رغم أنها منطقة صغيرة المساحة جداً. عكا، + +44 +00:03:46,280 --> 00:03:51,460 +هذا كأنه البحر ال...الأحمر... آه... هذه منطقة + +45 +00:03:51,460 --> 00:03:55,640 +أريحا، لاحظوا الجبال شامخة؟ أعتقد أنها في الجليد، + +46 +00:03:55,640 --> 00:03:59,040 +هذه قيسارية على البحر الأبيض المتوسط، فيها الكثير + +47 +00:03:59,040 --> 00:04:05,540 +من الآثار الإسلامية القديمة. هذه مسعدة، يعني أعتقد + +48 +00:04:05,540 --> 00:04:10,060 +أنها في النقب كذلك. انتهينا، سنرجع مرة ثانية، هي + +49 +00:04:10,060 --> 00:04:18,020 +طبيعة...طبيعة السطح في فلسطين. نلاحظ أنه طبعاً يعني + +50 +00:04:18,020 --> 00:04:23,860 +بالنسبة لفلسطين، هي فقيرة في الموارد المعدنية، كما + +51 +00:04:23,860 --> 00:04:27,320 +سنلاحظ بعد قليل. سننتقل أيضاً إلى تعداد الشعب + +52 +00:04:27,320 --> 00:04:31,240 +الفلسطيني، تعداد الشعب الفلسطيني إجمالاً في كلّ هذه + +53 +00:04:31,240 --> 00:04:35,880 +المناطق: في الضفة والقطاع وفلسطين الداخل، ثم في + +54 +00:04:35,880 --> 00:04:40,140 +الشتات، يعني هو العدد ممكن محدود، كذلك، عشرَة ملايين + +55 +00:04:40,140 --> 00:04:45,620 +نسمة، ممكن يعني كآخر إحصائيات، يتواجد في حوالي أو + +56 +00:04:45,620 --> 00:04:49,160 +أكثر من أربعة ملايين في الضفة والقطاع. أعتقد أن سكان + +57 +00:04:49,160 --> 00:04:53,680 +القطاع حالياً وصل إلى مليوني نسمة أو يعني ما...ما بين + +58 +00:04:53,680 --> 00:04:57,320 +مليون ونصف إلى مليوني نسمة، لأنه هي طبعاً في اللي هو + +59 +00:04:57,320 --> 00:05:02,800 +نسبة التوالد يعني سريعة جداً، أو التكاثر في الضفة + +60 +00:05:02,800 --> 00:05:07,260 +تقريباً مليونا ونصف. عموماً، يُعتبر قطاع غزة هو + +61 +00:05:07,260 --> 00:05:11,220 +المنطقة الأكثر كثافة سكانية على مستوى العالم على + +62 +00:05:11,220 --> 00:05:15,620 +الإطلاق، لأن مساحة محدودة جداً مع عدد هائل من السكان، + +63 +00:05:15,620 --> 00:05:20,940 +مع نسبة يعني سريعة جداً في التكاثر سنوياً. فلسطين + +64 +00:05:20,940 --> 00:05:24,520 +فقيرة من حيث الموارد الطبيعية المعدنية، يعني لا + +65 +00:05:24,520 --> 00:05:27,900 +يوجد فيها نفط ولا معادن ثمينة مثل اللي هو + +66 +00:05:27,900 --> 00:05:32,760 +الفسفاط والحديد، ولكن عندها معدن تتميز فيه، وهو معدن + +67 +00:05:32,760 --> 00:05:36,180 +البوتاسيوم، ويعني يكون استخراجه مُرَكَّز في منطقة + +68 +00:05:36,180 --> 00:05:39,560 +البحر الميت، واللي يستغلونه الآن ويستثمرونه طبعاً هو + +69 +00:05:39,560 --> 00:05:43,080 +العدو الصهيوني. و تُشتهر فلسطين، خاصة في الضفة، + +70 +00:05:43,080 --> 00:05:49,220 +بصناعة الحجارة والرخام. طبعاً، لا، بالنسبة لأن طبيعتها + +71 +00:05:49,220 --> 00:05:53,240 +جبلية، فلذلك يعني تكون يعني مناطق مهيئة لصناعة + +72 +00:05:53,240 --> 00:05:58,040 +الحجارة. بالنسبة لفلسطين تاريخياً، وأعتقد أنكم + +73 +00:05:58,040 --> 00:06:01,180 +درستمها عبر مناهجكم الدراسية بالتفصيل، يعني تعرضت + +74 +00:06:01,180 --> 00:06:05,480 +فلسطين للكثير من أطماع الغزاة، فمثلاً + +75 +00:06:05,480 --> 00:06:08,020 +تعرضت للاحتلال الصليبي، القديم، المتحرر على يد اللي + +76 +00:06:08,020 --> 00:06:12,860 +هو الناصر صلاح الدين الأيوبي. تعرضت كذلك ليس + +77 +00:06:12,860 --> 00:06:16,400 +للاحتلال العثماني، وإنما لسيطرة الخلافة العثمانية، + +78 +00:06:16,400 --> 00:06:21,320 +مثلها مثل باقي الولايات العربية، ولكن في + +79 +00:06:21,320 --> 00:06:25,200 +هذا العصر، يعني كانت إحدى الولايات العثمانية، وكانت + +80 +00:06:25,200 --> 00:06:29,840 +يعني مزدهرة فيها العلوم، وأيضاً كذلك يعني كانت يعني + +81 +00:06:29,840 --> 00:06:33,980 +مثل، مثل الولايات العربية الأخرى، لم، يعني، تتعرض للظروف + +82 +00:06:33,980 --> 00:06:37,740 +القاسية، خاصة الظروف الاقتصادية، إلا في آخر عهد + +83 +00:06:37,740 --> 00:06:42,670 +الخلافة العثمانية. وبعدها، يعني في آخر عهد الخلافة + +84 +00:06:42,670 --> 00:06:45,550 +العثمانية بالذات، بعد الحرب العالمية الأولى، يعني + +85 +00:06:45,550 --> 00:06:50,870 +كانت فلسطين من نصيب الانتداب البريطاني، ويعني هذا + +86 +00:06:50,870 --> 00:06:54,190 +الانتداب البريطاني كان مُمهدّاً لاحتلال فلسطين، بداية + +87 +00:06:54,190 --> 00:06:58,290 +من وعد بلفور، الذي منحت فيه بريطانيا لليهود + +88 +00:06:58,290 --> 00:07:02,730 +الصهاينة الحق في إنشاء وطن قومي على أرض فلسطين، + +89 +00:07:02,730 --> 00:07:07,440 +وطبعاً كان هذا الوطن على حساب الشعب الفلسطيني. تمّ + +90 +00:07:07,440 --> 00:07:11,720 +تقسيم فلسطين بعد اتفاقية أوسلو إلى ثلاث مناطق، في + +91 +00:07:11,720 --> 00:07:15,400 +مناطق تكون تحت السيطرة الفلسطيني...الفلسطينية، أي + +92 +00:07:15,400 --> 00:07:19,520 +تحت إدارة السلطة الوطنية الفلسطينية، وفي مناطق كانت + +93 +00:07:19,520 --> 00:07:23,900 +تخضع يعني إدارياً للسلطة الفلسطينية، وأمنياً للعدو + +94 +00:07:23,900 --> 00:07:28,320 +الصهيوني، وفي مناطق تخضع للسيطرة الصهيونية كاملة. + +95 +00:07:28,320 --> 00:07:31,660 +هذه مناطق الضفة والقطاع. يعني بعض التفاصيلات ممكن + +96 +00:07:31,660 --> 00:07:36,250 +نطلع عليها عندكم، يعني كثير في هذا الموضوع، وأعتقد + +97 +00:07:36,250 --> 00:07:38,610 +عندكم مدى الدراسات الفلسطينية، في تفاصيل في هذا + +98 +00:07:38,610 --> 00:07:43,730 +الموضوع. بعد قدوم السلطة الوطنية الفلسطينية في عام + +99 +00:07:43,730 --> 00:07:49,190 +1993، بعد ما هو اتفاقية أوسلو، تم منح السلطة الوطنية + +100 +00:07:49,190 --> 00:07:53,810 +الفلسطينية الصلاحيات المدنية بشكل مؤقت، للإشراف على + +101 +00:07:53,810 --> 00:07:59,130 +أمور السكان المدنيين. من ضمن هذه الصلاحيات، إدارة + +102 +00:07:59,130 --> 00:08:02,670 +الأمور الداخلية، وهي إدارة أمور التعليم. بالنسبة + +103 +00:08:02,670 --> 00:08:06,110 +للتعليم في فلسطين، التعليم الفلسطيني له خصوصية لا + +104 +00:08:06,110 --> 00:08:09,950 +توجد لأي شعب من الشعوب العربية، ولا حتى شعوب العالم. + +105 +00:08:09,950 --> 00:08:14,230 +هذه الخصوصية تأتي من أن هذا الإنسان الفلسطيني حقق + +106 +00:08:14,230 --> 00:08:18,930 +مكانة علمية بارزة على مستوى الوطن العربي، وأيضاً + +107 +00:08:18,930 --> 00:08:23,330 +على مستوى العالم، لأن الإحصائيات تشهد أن أكثر شعوب + +108 +00:08:23,330 --> 00:08:27,190 +العالم ثقافة هم أبناء الشعب الفلسطيني. العالم + +109 +00:08:27,190 --> 00:08:30,610 +العربي بالذات، يعني نحن نقيسها حسب حملة الشهادات + +110 +00:08:30,610 --> 00:08:34,420 +العليا. يعني ال...ال...الواضح...يعني هذا ممكن + +111 +00:08:34,420 --> 00:08:38,460 +...يعني ملاحظته من خلال الإحصائيات، كذلك أن الكثير + +112 +00:08:38,460 --> 00:08:41,940 +من حملة الشهادات العليا على مستوى العالم العربي هم أصلاً من + +113 +00:08:41,940 --> 00:08:45,460 +أبناء الشعب الفلسطيني. حتى في دول المهجر، الكثير من + +114 +00:08:45,460 --> 00:08:50,000 +العلماء المتميزين ينحدرون من أصول فلسطينية. إذاً، + +115 +00:08:50,000 --> 00:08:55,180 +يعني الإنسان الفلسطيني حقق كفاءة علمية هائلة، فيعني + +116 +00:08:55,180 --> 00:09:00,030 +هذا طبعاً يعطيه المزيد من التميز، ولكن يعني هذا + +117 +00:09:00,030 --> 00:09:04,030 +الإنسان الفلسطيني، أين درس؟ في أي ظروف؟ يعني الظروف + +118 +00:09:04,030 --> 00:09:08,050 +التي مر بها التعليم في فلسطين، سواء في داخل فلسطين + +119 +00:09:08,050 --> 00:09:11,830 +نفسها في الضفة والقطاع، أو حتى في دول المهجر، كانت + +120 +00:09:11,830 --> 00:09:16,190 +ظروف خاصة، لم تكن ظروف عادية، يعني هو كان يعيش تحت + +121 +00:09:16,190 --> 00:09:22,770 +ظل الحرب والحصار والتضييق. يعني رغم ذلك، كان هناك + +122 +00:09:22,770 --> 00:09:27,010 +الجو التعليمي غير مهيأ، ولم تكن كذلك السياسة + +123 +00:09:27,010 --> 00:09:31,510 +التعليمية واحدة، فقد مر التعليم بمراحل زمنية متعددة، + +124 +00:09:31,510 --> 00:09:35,010 +وكل مرحلة كانت تختلف عن المرحلة الأخرى من حيث + +125 +00:09:35,010 --> 00:09:38,410 +الإدارة والإشراف والتدريس، ومن حيث طبيعة المناهج + +126 +00:09:38,410 --> 00:09:43,800 +كذلك، والأهداف أيضاً كانت تختلف. يعني هناك يعني مراحل + +127 +00:09:43,800 --> 00:09:46,540 +متقطعة في حياة الشعب الفلسطيني بالنسبة للتعليم، + +128 +00:09:46,540 --> 00:09:51,120 +وهذا أعطاه المزيد من الخصوصية. وطبعاً هذا كان بمثابة + +129 +00:09:51,120 --> 00:09:54,920 +تحدي للعالم كله، أن رغم كل هذه الظروف الصعبة، إلى أن + +130 +00:09:54,920 --> 00:09:58,940 +الشعب الفلسطيني أثبت أنه أكثر شعوب العالم العربي + +131 +00:09:58,940 --> 00:10:03,460 +أكثرها ثقافة، أكثرها إقبالاً على التعليم، وأقلها نسبة + +132 +00:10:03,460 --> 00:10:08,350 +من حيث الأمية. وطبعاً هذه ميزة رائعة جداً. سنبدأ + +133 +00:10:08,350 --> 00:10:12,090 +بدراسة تاريخ التعليم في فلسطين، وسنضطر أن ندرسه من + +134 +00:10:12,090 --> 00:10:16,810 +خلال المراحل التاريخية التي مر بها التعليم. سنبدأ من + +135 +00:10:16,810 --> 00:10:20,830 +بداية القرن التاسع عشر، وهي المرحلة التي كانت + +136 +00:10:20,830 --> 00:10:24,730 +تمثل آخر خلافة عثمانية، ثم بعدها يعني في آخر + +137 +00:10:24,730 --> 00:10:29,810 +خلافة، جاء الانتداب البريطاني سنة 1918، واستمر حتى + +138 +00:10:29,810 --> 00:10:35,260 +سنة 1948. في سنة 48، كنّا نعرف طبعاً أنها كانت نكبة + +139 +00:10:35,260 --> 00:10:39,240 +للشعب الفلسطيني، يعني ت...ت...ترتّب عليها تشريد + +140 +00:10:39,240 --> 00:10:44,240 +الشعب الفلسطيني. سنركّز على الضفة والقطاع، حيث كانت + +141 +00:10:44,240 --> 00:10:46,920 +...كان الشعب الفلسطيني في الضفة والقطاع تحت أي وصاية؟ + +142 +00:10:46,920 --> 00:10:52,450 +الوصاية العربية. ثم يعني أُخضِعت المناطق الفلسطينية في + +143 +00:10:52,450 --> 00:10:58,910 +الضفة والقطاع للسيطرة الإسرائيلية سنة 1967. بالنسبة + +144 +00:10:58,910 --> 00:11:04,050 +للتعليم، استمرّ حتى 93، من 93 إلى المرحلة الخامسة + +145 +00:11:04,050 --> 00:11:08,730 +والأخيرة حتى عصرنا الحالي، يعني كان التعليم بإشراف + +146 +00:11:08,730 --> 00:11:13,690 +وإدارة السلطة الوطنية الفلسطينية. سنبدأ مرحلة مرحلة. + +147 +00:11:14,020 --> 00:11:17,920 +التعليم في آخر الخلافة العثمانية من خلال المراحل + +148 +00:11:17,920 --> 00:11:21,880 +التي سندرسها. سنلاحظ كيف العوامل السياسية، + +149 +00:11:21,880 --> 00:11:26,360 +والاقتصادية، والاجتماعية في كل مرحلة كان لها + +150 +00:11:26,360 --> 00:11:31,150 +تأثيرها وبصماتها الواضحة على التعليم. سنبدأ الآن في + +151 +00:11:31,150 --> 00:11:35,090 +آخر الخلافة العثمانية. الخلافة العثمانية يعني هي + +152 +00:11:35,090 --> 00:11:40,330 +مأخذة نقاش يمكن يكون، ويعني بعض الاختلاف بين + +153 +00:11:40,330 --> 00:11:44,570 +العلماء والمؤرخين. الخلافة العثمانية، علمًا، هي في + +154 +00:11:44,570 --> 00:11:48,410 +بدايتها كانت خلافة قوية، وهي عملت على حماية كلّ + +155 +00:11:48,410 --> 00:11:52,410 +الشعوب العربية من طمع أوروبا في اللي هو احتلال + +156 +00:11:52,410 --> 00:11:54,790 +العالم الإسلامي، و...و بالذات اللي هو المنطقة + +157 +00:11:54,790 --> 00:11:58,870 +العربية. فلذلك هي كانت قوية، وكانت تتحدى يعني + +158 +00:11:58,870 --> 00:12:02,810 +أوروبا بشكل واضح. ولكن في أواخر الخلافة العثمانية، + +159 +00:12:02,810 --> 00:12:07,230 +دَبَّ ضعف في أوصالها، وهذا الضعف ما كان فقط في الولايات + +160 +00:12:07,230 --> 00:12:11,130 +العربية، إنما كان على النطاق اللي هو تركيا نفسها. ب... + +161 +00:12:11,130 --> 00:12:15,570 +...طبعاً، في كان عندنا سؤال قوي جداً، وهو: ما أسباب + +162 +00:12:15,570 --> 00:12:19,610 +الضعف في آخر الخلافة العثمانية؟ هذا الضعف كان من + +163 +00:12:19,610 --> 00:12:24,390 +ناحية سياسية، وكان كذلك من ناحية اقتصادية، وأثر يعني + +164 +00:12:24,390 --> 00:12:28,830 +الضعف الذي كان عاماً في أجزاء الخلافة كلها، أثر على + +165 +00:12:28,830 --> 00:12:34,070 +وضع التعليم في ذلك الوقت. ما السبب المباشر الذي أدى + +166 +00:12:34,070 --> 00:12:35,250 +لضعف الخلافة؟ + +167 +00:12:41,960 --> 00:12:45,960 +السياسي والاقتصادي، كما أن تراكم الديون على الدولة + +168 +00:12:45,960 --> 00:12:48,720 +العثمانية أدى إلى تدخل الدول الأوروبية في نظامها + +169 +00:12:48,720 --> 00:12:52,240 +السياسي، وليدها، حتى التعليم والثقافة ممتازة جداً، يعني + +170 +00:12:52,240 --> 00:12:55,860 +هي الأساليب هنا منطقية. في آخر كل خلافة من الخلافات + +171 +00:12:55,860 --> 00:12:59,360 +الإسلامية التي درسناها سابقاً، لا تبدأ من الخلافة + +172 +00:12:59,360 --> 00:13:02,530 +الأموية إلى الخلافة العثمانية. في آخر كل + +173 +00:13:02,530 --> 00:13:06, + +223 +00:16:37,690 --> 00:16:41,490 +فلسطين، وطبعاً هذا كان التنسيق له يعني من سنوات + +224 +00:16:41,490 --> 00:16:46,510 +طويلة، والهجرة اليهودية كانت قد بدأت منذ قرون. + +225 +00:16:46,510 --> 00:16:49,390 +بدأوا، اللي هو المستوطنون، اللي مستوطنون بدأوا + +226 +00:16:49,390 --> 00:16:53,530 +يستقروا في فلسطين، وبدأوا بشراء الأراضي، وتأسيس + +227 +00:16:53,530 --> 00:16:58,190 +المدارس كذلك، وبناء الجامعات والمعاهد، هذا ندرسه + +228 +00:16:58,190 --> 00:17:01,630 +إن شاء الله لاحقاً لما ندرس نظام التعليم في ما يسمى + +229 +00:17:01,630 --> 00:17:05,790 +إسرائيل، إحنا بنطلق اللي هو اسم إسرائيل مجازاً يعني + +230 +00:17:05,790 --> 00:17:10,430 +كمصطلح سريع، ولكننا يعني لا نعترف بكلمة إسرائيل أو + +231 +00:17:10,430 --> 00:17:13,610 +بوجود إسرائيل، لأن أصلاً إحنا نحكي اللي هم الصهاينة + +232 +00:17:13,610 --> 00:17:17,510 +لأن الصهاينة هم بيؤمنوا بإقامة دولة لليهود في + +233 +00:17:17,510 --> 00:17:21,110 +فلسطين، يعني مش شرط أن كل يهودي يؤمن بإقامة هذه + +234 +00:17:21,110 --> 00:17:26,190 +الدولة. في هذا الوقت، عهد الانتداب البريطاني من 1918 + +235 +00:17:26,190 --> 00:17:31,710 +حتى 1948. هنعمل الآن نظرة سريعة على الوضع الاقتصادي + +236 +00:17:31,710 --> 00:17:36,150 +في ذلك الوقت، كيف كان الوضع الاقتصادي؟ يعني حسب + +237 +00:17:36,150 --> 00:17:39,070 +دراساتكم السابقة، اتفضل، ايه؟ كان الموضوع الـ + +238 +00:17:39,070 --> 00:17:42,170 +conformity عام، لغاية بسبب الجرائز اللي فيها، اللي + +239 +00:17:42,170 --> 00:17:46,290 +كانوا يقيمونها على المدارس، وهذا بدوره يؤدي إلى تدمير + +240 +00:17:46,290 --> 00:17:50,070 +الأحوال الاقتصادية، وبالتالي كان له تأثير مباشر على + +241 +00:17:50,070 --> 00:17:53,630 +التعليم. ممتاز جداً، في ذلك الوقت كان المجتمع + +242 +00:17:53,630 --> 00:17:57,310 +الفلسطيني مجتمعاً زراعياً، يعني كانت الحرفة + +243 +00:17:57,310 --> 00:18:00,370 +الرئيسية عنده هي الزراعة، وطبعاً اتفقنا في خلال + +244 +00:18:00,370 --> 00:18:03,590 +محاضراتنا السابقة أن الوضع الاقتصادي الذي يرتكز + +245 +00:18:03,590 --> 00:18:07,350 +على الزراعة فقط، لن يكون هناك اقتصاد متقدم، أو اللي + +246 +00:18:07,350 --> 00:18:10,150 +هو المستوى الاقتصادي هيكون عالياً، فبالتالي الشعب + +247 +00:18:10,150 --> 00:18:13,460 +الفلسطيني كان معظمه، يعني الـ الـ الأفراد كان + +248 +00:18:13,460 --> 00:18:17,880 +معظمهم فقراء، فيعني كان أيضاً مع وجود الاحتلال + +249 +00:18:17,880 --> 00:18:21,660 +البريطاني الذي كان يكرس جهوده لإضعاف هذا الشعب، + +250 +00:18:21,660 --> 00:18:25,080 +فكان مثلاً بالنسبة للمزارعين كان فرض ضرائب عليهم، + +251 +00:18:25,080 --> 00:18:29,140 +مُبالغ فيها، أدى عموماً إلى تدني أوضاعهم بشكل واضح جداً. + +252 +00:18:29,530 --> 00:18:33,790 +هنلاحظ هناك ربط واضح بين الاقتصاد وبين التعليم، + +253 +00:18:33,790 --> 00:18:36,690 +إذا كان الوضع الاقتصادي سيئاً، كيف يكون وضع + +254 +00:18:36,690 --> 00:18:40,290 +التعليم؟ سيئاً بالتالي، لأن طبعاً كلما تقدم + +255 +00:18:40,290 --> 00:18:44,790 +الاقتصاد، كلما تقدم التعليم، المعادلة والربط واضح + +256 +00:18:44,790 --> 00:18:48,290 +جداً، وهناك كان، يعني تعمد من الإدارة البريطانية، + +257 +00:18:48,290 --> 00:18:52,790 +وهذا يعني مبدأ الإدارة دائماً، إنه يحاول إنه يضعف + +258 +00:18:52,790 --> 00:18:57,270 +المستوى الاقتصادي في أي مجتمع محتَل، حتى يعني كل اللي + +259 +00:18:57,270 --> 00:19:01,450 +هو مستوى الوطن يكون ضعيفاً من وعي ومن تعليم ومن + +260 +00:19:01,450 --> 00:19:04,570 +الأمور اللي هي المادية الأخرى. فدائماً يعني بتكون هي + +261 +00:19:04,570 --> 00:19:07,770 +يعني هذه بداية الخطة الاستعمارية، وهي السيطرة + +262 +00:19:07,770 --> 00:19:13,040 +الاقتصادية على ذلك البلد. هنا بالنسبة للتعليم، تولّدت + +263 +00:19:13,040 --> 00:19:16,100 +إدارة التعليم هي السلطة البريطانية، ولكن كيف كان + +264 +00:19:16,100 --> 00:19:19,980 +وضع التعليم؟ كان متردياً جداً كما نرى، هي تولّدت + +265 +00:19:19,980 --> 00:19:23,440 +إدارة التعليم الحكومي، كان في مدارس خاصة أقامها + +266 +00:19:23,440 --> 00:19:28,340 +بعض المخلصين من أبناء الشعب الفلسطيني، فالمؤسسات + +267 +00:19:28,340 --> 00:19:30,460 +الحكومية، أو المدارس الحكومية التي تولّى الإشراف + +268 +00:19:30,460 --> 00:19:34,560 +عليها حكومة الانتداب البريطاني، كان وضعها متردياً + +269 +00:19:34,560 --> 00:19:39,930 +جداً. مثلاً، ما كانت المباني مناسبة، وكذلك يعني اللي هو + +270 +00:19:39,930 --> 00:19:43,610 +السياسة التعليمية كانت إسلامية تماماً، فمثلاً المناهج + +271 +00:19:43,610 --> 00:19:47,290 +كانت سلبية، يعني تعمل اتجاهات سلبية لدى الطلبة. + +272 +00:19:47,290 --> 00:19:51,590 +تخيلوا مثلاً كصورة سريعة، في مناهج التاريخ الإسلامي + +273 +00:19:51,590 --> 00:19:57,270 +كان التركيز على إبراز الفتن التي حدثت سابقاً في + +274 +00:19:57,270 --> 00:20:01,630 +العصور الإسلامية السابقة، مثلاً معركة الجمل، يعني كان + +275 +00:20:01,630 --> 00:20:05,130 +التركيز على إبرازها، بشكل واضح الخلافات التي كانت بين + +276 +00:20:05,130 --> 00:20:10,410 +معاوية بن أبي سفيان وبين عثمان وعلي بن أبي طالب، ومعركة + +277 +00:20:10,410 --> 00:20:14,670 +الجمل سابقاً في عهد عثمان بن عفان، وغير ذلك. فدائماً + +278 +00:20:14,670 --> 00:20:20,060 +كانت تحمل هذه المناهج الدراسية طابعاً سلبياً، يشوه + +279 +00:20:20,060 --> 00:20:23,360 +الشخصية الإسلامية، وكان يضعف من الانتماء أيضاً + +280 +00:20:23,360 --> 00:20:28,440 +للثقافة العربية. ولذلك يعني كان طابع اللي اللي + +281 +00:20:28,440 --> 00:20:31,000 +هو الدراسة فيها، أو التعليم في ذلك الوقت، طابع + +282 +00:20:31,000 --> 00:20:34,940 +بريطاني استعماري. يعني دائماً أي دول استعمارية أيضاً + +283 +00:20:34,940 --> 00:20:37,480 +يعني بتحاول تسيطر على التعليم، لأن من خلاله يتم + +284 +00:20:37,480 --> 00:20:42,830 +توجيه الـ الأمة بشكل عام، والسيطرة على اللي هو + +285 +00:20:42,830 --> 00:20:47,930 +عقول الأفراد. فأيضاً من السياسات الاستعمارية هي اللي + +286 +00:20:47,930 --> 00:20:52,770 +هو جعل التعليم الثانوي تعليماً مكلفاً، أي برسوم، ولذلك + +287 +00:20:52,770 --> 00:20:56,250 +من كان يتقدم للتعليم الثانوي؟ فقط الأسر الغنية. + +288 +00:20:56,250 --> 00:21:00,690 +فإحنا بنتوقع أن الطلاب اللي هيتخرجوا عددهم قليل، + +289 +00:21:00,690 --> 00:21:04,930 +منهم هيتوجه لدراسة ثانوية، وبالتالي خريجي المدرسة + +290 +00:21:04,930 --> 00:21:09,650 +الثانوية على مستوى الوطن كله هيكون عددهم محدود جداً، ثم + +291 +00:21:09,650 --> 00:21:13,270 +المرحلة الجامعية، يعني صار في محاربة التعليم + +292 +00:21:13,270 --> 00:21:17,920 +الجامعي. فمثلاً كان في بعض الطلاب يُقبلون للسفر، واللي + +293 +00:21:17,920 --> 00:21:20,120 +هو في الجامعة الدراسة في الجامعة البريطانية، + +294 +00:21:20,120 --> 00:21:24,080 +وسفر إلى أوروبا. فعمدت الحكومة البريطانية إلى تقليل + +295 +00:21:24,080 --> 00:21:27,740 +عدد الطلاب المقبولين في الجامعات، ثم منعت من إنشاء + +296 +00:21:27,740 --> 00:21:31,600 +جامعة وطنية في القدس، اللي هي كانت تسمى جامعة، أو + +297 +00:21:31,600 --> 00:21:37,690 +كان مسجد الأقصى، وكذلك يعني كان في يعني حصار على + +298 +00:21:37,690 --> 00:21:41,290 +السفر، لو الطلاب راح يدرسوا في الخارج. فإذا يعني كانت + +299 +00:21:41,290 --> 00:21:45,030 +هناك ممارسات يعني تمنع وتحدّ من الإقبال على التعليم، + +300 +00:21:45,030 --> 00:21:50,030 +وفي المقابل كان في تسهيلات واضحة تُقدم لليهود، + +301 +00:21:50,030 --> 00:21:55,850 +واللي منها سمحوا لهم بإنشاء جامعة عبرية سنة 1925، أي + +302 +00:21:55,850 --> 00:22:00,810 +قبل قيام دولة إسرائيل سنة 1948. إذن السياسة + +303 +00:22:00,810 --> 00:22:04,050 +التعليمية البريطانية كانت سياسة استعمارية بحتة، + +304 +00:22:04,050 --> 00:22:08,270 +يعني السياسة يعني يعني اتعمد لـ اللي هو طمس + +305 +00:22:08,270 --> 00:22:12,670 +الهوية الإسلامية، ثم محاربة أي تقدم وتطور في التعليم، + +306 +00:22:12,670 --> 00:22:17,450 +وكذلك اللي هو الحجب عن الطلاب المتعلمين، المناهج + +307 +00:22:17,450 --> 00:22:23,050 +طبعاً كانت مهملة، كما يعني سبقنا يعني، غير الحكاية + +308 +00:22:23,050 --> 00:22:25,890 +اللي هو تشويه الهوية الإسلامية، كانت مهمة، مكان في + +309 +00:22:25,890 --> 00:22:29,410 +أي مجال لتطوير المناهج. هنتقل الآن لمرحلة ثالثة، + +310 +00:22:29,410 --> 00:22:34,210 +وهي التعليم في فلسطين بعد حرب 1948. كلنا درسنا في + +311 +00:22:34,210 --> 00:22:38,050 +كتب التاريخ، وهذا الواقع أيضاً اللي نقلنا إياه + +312 +00:22:38,050 --> 00:22:42,710 +أجدادنا في السابق، اللي هو ذكرى النكبة سنة ألف + +313 +00:22:42,710 --> 00:22:48,800 +وتسعمائة و 48. حدثت يعني أحداث هائلة جداً على نطاق + +314 +00:22:48,800 --> 00:22:52,320 +فلسطين والعالم العربي كله بشكل عام، وهو أن الكيان + +315 +00:22:52,320 --> 00:22:57,540 +الصهيوني غرس نفسه في قلب العالم العربي، احتل فلسطين + +316 +00:22:57,540 --> 00:23:01,840 +ما عدا جزءين فيها، اللي هي الضفة والقطاع، وتم بناء + +317 +00:23:01,840 --> 00:23:06,460 +عليها، تشريد معظم أبناء الشعب الفلسطيني، وهذا من أكبر + +318 +00:23:06,460 --> 00:23:10,300 +حملات التشريد والتهجير التي حدثت في العالم. واجه + +319 +00:23:10,300 --> 00:23:14,140 +أبناء الشعب الفلسطيني إما إلى الدول المحيطة، اللي + +320 +00:23:14,140 --> 00:23:18,620 +إحنا إيش بنسميهم؟ فلسطينيون الشتات، أو البعض واجه + +321 +00:23:18,620 --> 00:23:22,420 +إلى الضفة واستقر هناك، والبعض واجه إلى غزة و + +322 +00:23:22,420 --> 00:23:25,680 +استقر في هذا المكان اللي إحنا عايشين عليه، يعني + +323 +00:23:25,680 --> 00:23:31,100 +إحنا كنا بنحدر من أجدادنا وآباؤنا الذين أتوا من + +324 +00:23:31,100 --> 00:23:37,620 +فلسطين المحتلة، واستقروا هنا في غزة. الآن الشعوب، أو + +325 +00:23:37,620 --> 00:23:42,180 +المهاجرون الفلسطينيون، بالنسبة لأمور التعليم، خضعوا + +326 +00:23:42,180 --> 00:23:45,580 +لإدارات التعليم في المناطق اللي كانوا موجودين فيها. + +327 +00:23:45,580 --> 00:23:49,300 +فمثلاً الفلسطينيون في الشتات يعني هم كانوا ملتزمين + +328 +00:23:49,300 --> 00:23:52,300 + بالنظام التعليمي في المناطق اللي وجدوا فيها، إما + +329 +00:23:52,300 --> 00:23:56,990 +مصر أو لبنان، سوريا، الأردن، من هذه الدول الأولى + +330 +00:23:56,990 --> 00:24:02,330 +التي استقبلت المهاجرين. بالنسبة للفلسطينيين في مصر، + +331 +00:24:02,330 --> 00:24:06,850 +في قطاع غزة يعني هم كانوا تابعين للإدارة المصرية، + +332 +00:24:06,850 --> 00:24:11,840 +يعني صار ما يشبه يعني الوصاية على هؤلاء المهاجرين + +333 +00:24:11,840 --> 00:24:14,740 +أو اللاجئين في هذه المناطق. الفلسطينيين اللي في + +334 +00:24:14,740 --> 00:24:20,300 +الضفة، خضعوا لإدارة التعليم في الأردن. فعموماً في + +335 +00:24:20,300 --> 00:24:25,600 +ذلك الوقت يعني صار في اختلاف واضح ما بين يعني كل + +336 +00:24:25,600 --> 00:24:29,480 +مجموعة من اللاجئين، يعني اختلفت وضعها بالنسبة + +337 +00:24:29,480 --> 00:24:34,560 +للتعليم حسب نظام التعليم اللي كانت تابعة له. إحنا مش + +338 +00:24:34,560 --> 00:24:38,380 + هندرس كل الأنظمة التعليمية، هنركز على الضفة + +339 +00:24:38,380 --> 00:24:42,660 +والقطاع بالذات، كيف كان التعليم في الضفة الغربية + +340 +00:24:42,660 --> 00:24:49,780 +في ذلك الوقت، من سنة 1948 إلى سنة 1967، أي تحت + +341 +00:24:49,780 --> 00:24:53,100 +الوصاية الأردنية. طبعاً وزارة التعليم، والتعليم + +342 +00:24:53,100 --> 00:24:56,920 +الأردنية هي التي رعت أمور التعليم للاجئين + +343 +00:24:56,920 --> 00:25:01,620 +الفلسطينيين في الضفة الغربية، وهي التي تولّت بالذات + +344 +00:25:01,620 --> 00:25:05,820 +أمور التعليم، خاصة في تجمعات اللاجئين الكبيرة، أي أو + +345 +00:25:05,820 --> 00:25:09,420 +ما يُطلق عليه المخيمات الفلسطينية في الضفة. وكالة + +346 +00:25:09,420 --> 00:25:15,220 +الغوث، ولكن كانت اللي هو وزارة التربية والتعليم، أو + +347 +00:25:15,220 --> 00:25:19,020 +الحكومة الأردنية، كان لها دوراً فعّالاً في الاهتمام + +348 +00:25:19,020 --> 00:25:22,300 +بأمور التعليم للاجئين الفلسطينيين. فقد ظهر + +349 +00:25:22,300 --> 00:25:25,900 +التعليم في هذه الفترة بالذات، بعد استقرار اللاجئين، + +350 +00:25:25,900 --> 00:25:31,200 +أنفاسهم، ويعني بدأوا يتكيّفوا مع الوضع الجديد، يعني + +351 +00:25:31,200 --> 00:25:35,340 +لوحظ أن هناك إقبالاً واضحاً على التعليم، هذا + +352 +00:25:35,340 --> 00:25:38,520 +هنناقشه في النهاية، يعني ما سبب اللي هو الإقبال + +353 +00:25:38,520 --> 00:25:41,380 +الهائل من أبناء الشعب الفلسطيني على التعليم، إن شاء + +354 +00:25:41,380 --> 00:25:45,340 +الله. في نهاية هذا العرض، هنناقشه، وطبعاً كان + +355 +00:25:45,340 --> 00:25:50,820 +الاهتمام ليس على نطاق التعليم المدرسي، وإنما يعني + +356 +00:25:50,820 --> 00:25:55,040 +تعدّى ذلك إلى التعليم الجامعي. لوحظ أن الكثير من + +357 +00:25:55,040 --> 00:25:58,440 +أبناء الشعب الفلسطيني، بعد نجاحهم في الثانوية + +358 +00:25:58,440 --> 00:26:02,260 +العامة، بتجهوا إلى الدراسة في الجامعات الأردنية، + +359 +00:26:02,260 --> 00:26:07,800 +وبتخرجوا منها بـ يعني درجات متميزة، وغالبهم للأسف + +360 +00:26:07,800 --> 00:26:12,200 +يعني كان يبحث عن فرص عمل، ما بيجدها في الوطن، أو في + +361 +00:26:12,200 --> 00:26:16,340 +الوطن الأسير في الضفة الغربية، وإنما يعني باتجاه إلى + +362 +00:26:16,340 --> 00:26:20,280 +دول الخليج والسعودية، وهناك يجد فرص عمل مناسبة، + +363 +00:26:20,280 --> 00:26:24,660 +وللحق، وأعتقد أن كل الشعوب العربية تشهد بذلك، أن + +364 +00:26:24,660 --> 00:26:29,180 +الشعب الفلسطيني المتعلمون، أصحاب الكفاءات، من أبناء + +365 +00:26:29,180 --> 00:26:32,720 +الشعب الفلسطيني، هم الذين يعني عمّروا دول الخليج + +366 +00:26:32,720 --> 00:26:38,420 +والسعودية، وكانوا هم الأساس في تقدم وتطور هذه الدول، + +367 +00:26:38,420 --> 00:26:42,080 +وأعتقد أن كثير منهم يعني ما زال حتى الآن، أنهم + +368 +00:26:42,080 --> 00:26:45,340 +لديهم أقارب في دول الخليج والسعودية، يعني يشهدون بذلك. + +369 +00:26:45,340 --> 00:26:49,020 +يعني كان هم يعني من سنوات طويلة يعني عملوا في هذه + +370 +00:26:49,020 --> 00:26:55,550 +البلدان، وكانوا فعلاً هم أساس نهضة هذه البلدان. ننتقل + +371 +00:26:55,550 --> 00:27:01,210 +الآن إلى الشق الثاني، الذي يعني انتقل إليه + +372 +00:27:01,210 --> 00:27:04,590 +أبناء الشعب الفلسطيني، وهو قطاع غزة. طبعاً قطاع غزة + +373 +00:27:04,590 --> 00:27:08,710 +كان له وضع خاص، لأنه هو خاضع للإدارة المصرية، كونه + +374 +00:27:08,710 --> 00:27:12,730 +جغرافياً قريباً منها. وهذه الرمال كويسة هتكون عندنا في + +375 +00:27:12,730 --> 00:27:17,030 +الأعوام الجغرافية، أنه يعني كان الأقرب لكل منطقة، أو + +376 +00:27:17,030 --> 00:27:21,530 +لكل دولة عربية يكون تابعة لها، فخضع للوصاية المصرية، + +377 +00:27:21,530 --> 00:27:26,450 +وكان اللي هنا، المصريون يعاملون الطلبة الفلسطينيين + +378 +00:27:26,450 --> 00:27:30,230 +مثل ما يعاملون الطلبة المصريين، يعني نشهد بذلك + +379 +00:27:30,230 --> 00:27:33,930 +بالذات في سياسة القبول ومجانيته بالنسبة للتعليم + +380 +00:27:33,930 --> 00:27:38,090 +الجامعي. ويمكن كثير من أبناء الشعب الفلسطيني، يعني + +381 +00:27:38,090 --> 00:27:41,310 +يمكن من آبائكم أو أمهاتكم، درسوا في الجامعات + +382 +00:27:41,310 --> 00:27:46,240 +المصرية. فكان مجال التعليم مفتوحاً. بالنسبة للتعليم في + +383 +00:27:46,240 --> 00:27:50,020 +المدرسة، التعليم المدرسي أيضاً كان خاضعاً للنظام + +384 +00:27:50,020 --> 00:27:54,560 +المصري، ولكن لوحظ، طبعاً، وهذا يعني كانت هذه السياسة + +385 +00:27:54,560 --> 00:27:56,840 +في كل الدول العربية، كيف كان التعليم في الدول + +386 +00:27:56,840 --> 00:28:00,620 +العربية؟ كان التعليم مثله في الضعف، والقطاع يعني + +387 +00:28:00,620 --> 00:28:04,440 +التعليم كان محدوداً، يعني ما كان عصرياً بدرجة كافية، يعني + +388 +00:28:04,440 --> 00:28:06,600 +ما كان فيه اهتمام بمجال اللي اللي هو technology. + +389 +00:28:06,600 --> 00:28:10,740 +إذا يعني اللي هو نقاط الضعف أو النقص التي كانت في + +390 +00:28:10,740 --> 00:28:14,310 +اللي هو نظم التعليم العربية، أيضاً كانت موجودة في + +391 +00:28:14,310 --> 00:28:17,430 +الضفة والقطاع، يعني كان التعليم يعني يحتاج إلى + +392 +00:28:17,430 --> 00:28:21,590 +الكثير من التطوير، بالنسبة + +393 +00:28:21,590 --> 00:28:25,890 +لـ يعني نكمل، بالنسبة للجامعات، يعني تضاعف + +394 +00:28:25,890 --> + +445 +00:32:13,530 --> 00:32:16,570 +ضابط التربية والتعليم هو مشرف على أمور التعليم + +446 +00:32:16,570 --> 00:32:20,790 +فلذلك، يعني كان الإشراف العام لفعل مدارس الحكومية + +447 +00:32:20,790 --> 00:32:25,050 +تابع هذا الدرج كيف كان يعني، عن الإشراف؟ مثلًا، تعيين + +448 +00:32:25,050 --> 00:32:30,650 +المعلمين، مدراء المدارس، الرواتب كذلك، و ثم + +449 +00:32:30,650 --> 00:32:35,710 +المناهج التي ستُدرس كلها خاضعة للرقابة الإسرائيلية + +450 +00:32:35,710 --> 00:32:38,950 +يعني، أمور المدرسة التي يعني صاحب القرار فيها + +451 +00:32:38,950 --> 00:32:44,390 +بالآخر هو ضابط التعليم في الإدارة المدنية الصهيونية + +452 +00:32:45,180 --> 00:32:50,540 +فلكن التعليم بشكل عام، من ناحية الكتب + +453 +00:32:50,540 --> 00:32:55,220 +المدرسية والمدرسين الذين كانوا طبعًا عرب، وظل التعليم + +454 +00:32:55,220 --> 00:32:59,660 +في نظام الامتحانات، والتقييم خاضعًا للإدارة + +455 +00:32:59,660 --> 00:33:02,260 +بالنسبة للضافة، للإدارة الأردنية، أو وزارة التربية + +456 +00:33:02,260 --> 00:33:07,440 +والتعليم الأردنية حتى سنة 1988، لما انقطع الإرتباط + +457 +00:33:07,440 --> 00:33:11,010 +بين الضفة الغربية وبين الأردن. لأن التعليم + +458 +00:33:11,010 --> 00:33:14,230 +عمومًا في الضفة، يعني كان لذلك الوقت، لعند السلطة + +459 +00:33:14,230 --> 00:33:18,730 +الفلسطينية، يعني هو يتبع، بشكل مبدأي، يعني + +460 +00:33:18,730 --> 00:33:22,190 +وزارة التعليم الأردنية، لكن + +461 +00:33:22,190 --> 00:33:26,550 +السيطرة عليه ستكون للحكومة أو للاحتلال الإسرائيلي + +462 +00:33:26,550 --> 00:33:30,750 +هنا، في هذا الوقت، صار فيه إجراءات + +463 +00:33:30,750 --> 00:33:35,270 +الاحتلال التعسفية، تزايدت على القطاع التعليمي + +464 +00:33:35,270 --> 00:33:39,090 +بالذات، كان ممكن يكون الهجوم صوب + +465 +00:33:39,090 --> 00:33:42,870 +التعليم، لأن هذه السياسة واضحة، أن الاستعمار لا + +466 +00:33:42,870 --> 00:33:46,810 +يرغب أبدًا أن يكون الشعب الفلسطيني متعلمًا، وعلى + +467 +00:33:46,810 --> 00:33:51,450 +درجة عالية من الوعي والكفاءة والثقافة، لأن واضح + +468 +00:33:51,450 --> 00:33:54,910 +طبعًا، هناك ارتباط بين التعليم والمقاومة، كلما + +469 +00:33:54,910 --> 00:33:58,810 +كان التعليم متطورًا، ارتفع الوعي، بالتالي ستكون هناك + +470 +00:33:58,810 --> 00:34:03,480 +مقاومة واعية لهذا الاحتلال. لذلك + +471 +00:34:03,480 --> 00:34:07,920 +سنلاحظ الآن كيف كانت ممارساتهم تعسفية، بالنسبة + +472 +00:34:07,920 --> 00:34:11,860 +للتعليم والمدرسة، وهذا يمكن الكلام سنكرره أيضًا + +473 +00:34:11,860 --> 00:34:14,780 +لما ندرس عن التعليم في قطاع غزة، كان هناك + +474 +00:34:14,780 --> 00:34:20,040 +إغلاق متكرر للمدارس معظم أيام السنة، سنعرض بعض + +475 +00:34:20,040 --> 00:34:25,060 +الصور في هذا الموضوع، كان هناك حرمان للتلاميذ + +476 +00:34:25,060 --> 00:34:29,100 +من الوصول إلى مدارسهم، لدرجة أن معظم أيام + +477 +00:34:29,100 --> 00:34:33,320 +السنة، في بعض السنوات كانت بدون دراسة أو + +478 +00:34:33,320 --> 00:34:37,560 +دوام محدود جدًا، كان هناك + +479 +00:34:37,560 --> 00:34:41,860 +اعتقال لكثير من الطلبة والمعلمين، والحواجز طبعًا + +480 +00:34:41,860 --> 00:34:45,370 +نعرف أنها منتشرة في الضفة، وكانت وما زالت حتى + +481 +00:34:45,370 --> 00:34:49,970 +الآن، وحتى بعد بناء الجدار الفاصل، يمكن أنتم + +482 +00:34:49,970 --> 00:34:53,090 +تسمعون عن طلاب لا يستطيعون الوصول + +483 +00:34:53,090 --> 00:34:57,650 +إلى مدارسهم، بالنسبة للمناهج أو المقرارات، كان لابد أن + +484 +00:34:57,650 --> 00:35:02,630 +تمر على الرقابة الصهيونية، وبالتالي كان هناك + +485 +00:35:02,630 --> 00:35:06,210 +متابعة للمناهج، تخيلوا هذه الرقابة لها + +486 +00:35:06,210 --> 00:35:10,570 +الحرية، أن تحذف أي فقرات من الكتب المدرسية، الكتب + +487 +00:35:10,570 --> 00:35:15,210 +الأردنية، لكنها كانت خاضعة للرقابة، أي آيات + +488 +00:35:15,210 --> 00:35:19,290 +تتناول موضوع الجهاد والمقاومة، أو ذكر فلسطين بالاسم، كانت تُشطب + +489 +00:35:19,290 --> 00:35:23,350 +يعني هذا كله كان يُخضع للرقابة + +490 +00:35:23,350 --> 00:35:28,690 +وأي روح وطنية عامة، أو انتماء + +491 +00:35:28,690 --> 00:35:33,090 +للثقافة العربية الإسلامية، لم يكن واضحًا، كذلك كان + +492 +00:35:33,090 --> 00:35:37,430 +تشجيع من طرف خفي للطلبة للعمل في إسرائيل، من خلال + +493 +00:35:37,430 --> 00:35:43,460 +الترويج للعمل في إسرائيل، ودفع أجور عالية للعمال في + +494 +00:35:43,460 --> 00:35:48,720 +القطاع الزراعي والصناعي في إسرائيل، ما جعل الكثير + +495 +00:35:48,720 --> 00:35:52,300 +من الطلبة يتسربون من المدرسة، ويُفضلون العمل، و + +496 +00:35:52,300 --> 00:35:56,060 +يأخذون راتبًا أو يومية ممتازة، ويحاولون + +497 +00:35:56,060 --> 00:36:00,160 +أن يكفي أمرهم اقتصاديًا، وكثير أيضًا من الشعب + +498 +00:36:00,160 --> 00:36:06,260 +الفلسطيني، خاصة من الأبناء، حتى الطلبة + +499 +00:36:06,260 --> 00:36:09,200 +كانوا يعملون في إسرائيل، هنا أيضًا + +500 +00:36:09,200 --> 00:36:13,120 +بالنسبة للخريجين، كان هناك انتشار للبطالة، و + +501 +00:36:13,120 --> 00:36:17,340 +كثير منهم كانوا يفضلون السفر إلى الخارج والعمل + +502 +00:36:17,340 --> 00:36:20,640 +هناك، لعدم وجود فرص عمل كثيرة في + +503 +00:36:20,640 --> 00:36:24,220 +المناطق المحتلة، واهتمام بالمباني المدرسية + +504 +00:36:24,220 --> 00:36:28,020 +كان معدومًا، يكاد يكون معدومًا، المباني المدرسية في + +505 +00:36:28,020 --> 00:36:32,010 +ذلك الوقت كانت مهترئة، قابلة + +506 +00:36:32,010 --> 00:36:35,510 +للسقوط، السلطات الإسرائيلية لم تسمح بتجديد + +507 +00:36:35,510 --> 00:36:39,810 +المباني، أو ترميمها، أو بناء مباني جديدة، و + +508 +00:36:39,810 --> 00:36:45,170 +الاهتمام بالبرامج والتدريب وإعداد المعلمين + +509 +00:36:45,170 --> 00:36:48,790 +والأنشطة المدرسية كان معدومًا تمامًا، لأن هذا + +510 +00:36:48,790 --> 00:36:53,930 +تحقيق لسياسة الاحتلال، وهي + +511 +00:36:53,930 --> 00:36:57,610 +محاولة أن يبقى الوضع على حاله، لا مجال للتطور + +512 +00:36:57,610 --> 00:37:01,890 +أبدًا، والوضع في قطاع غزة أيضًا لم يكن أفضل، + +513 +00:37:01,890 --> 00:37:07,690 +كانت نفس السياسة تُطبق في الضفة، تُطبق + +514 +00:37:07,690 --> 00:37:11,410 +في قطاع غزة، قطاع غزة كان يعاني من + +515 +00:37:11,410 --> 00:37:16,190 +الإغلاق المتكرر للمدارس، وبطالة الخريجين + +516 +00:37:16,190 --> 00:37:19,450 +وأيضًا من التحكم في سفر الطلبة، الذين كانوا + +517 +00:37:19,450 --> 00:37:23,390 +يسافرون إلى الخارج للدراسة، بعد + +518 +00:37:23,390 --> 00:37:27,530 +الاحتلال الإسرائيلي، خاصة ما بين غزة ومصر، كان + +519 +00:37:27,530 --> 00:37:31,330 +هناك قيود كثيرة على سفر الطلبة، هذا كان أثناء + +520 +00:37:31,330 --> 00:37:34,690 +فرض السيادة الإسرائيلية، فأصبح قطاع غزة سجنًا كبيرًا + +521 +00:37:34,690 --> 00:37:40,050 +من سنة 67 حتى اليوم، وقطاع غزة + +522 +00:37:40,050 --> 00:37:43,890 +سجن كبير، عليه قيود كثيرة + +523 +00:37:43,890 --> 00:37:48,870 +كلها بهدف حرمان الطلبة من التعليم العالي والجامعي، الذي كان + +524 +00:37:48,870 --> 00:37:53,350 +يتولى أمور التعليم، الإدارة المدنية + +525 +00:37:53,350 --> 00:37:57,310 +الإسرائيلية، بالنسبة للتعليم الحكومي، وكالة + +526 +00:37:57,310 --> 00:38:00,190 +الغوث في الضفة والقطاع، كانت تتابع أمور التعليم + +527 +00:38:00,190 --> 00:38:03,830 +لللاجئين الفلسطينيين، لكن القطاع الحكومي كان أوسع + +528 +00:38:03,830 --> 00:38:07,110 +لأن اللاجئين موجودون في مخيمات فلسطينية، في + +529 +00:38:07,110 --> 00:38:10,510 +أماكن التجمع، والمدارس الحكومية منتشرة بشكل + +530 +00:38:10,510 --> 00:38:14,270 +أوسع، بالرغم من كل هذه الظروف المأساوية + +531 +00:38:14,270 --> 00:38:18,550 +التي ناقشناها سابقًا، لوحظ أيضًا أن + +532 +00:38:18,550 --> 00:38:24,330 +التعليم شاهد إقبالًا منقطع النظير في هذه + +533 +00:38:24,330 --> 00:38:30,430 +الفترة، الرقابة موجودة، والقيود، وفرض + +534 +00:38:30,430 --> 00:38:32,370 +السيطرة + +535 +00:38:33,680 --> 00:38:37,560 +لكن التعليم كان مزدهرًا من حيث + +536 +00:38:37,560 --> 00:38:43,540 +الإقبال عليه، الآن ننتقل للمرحلة الخامسة والأخيرة + +537 +00:38:43,540 --> 00:38:48,200 +التعليم في ظل السلطة الفلسطينية، كلنا + +538 +00:38:48,200 --> 00:38:52,470 +نعرف حدث تحول هائل في وضع الشعب + +539 +00:38:52,470 --> 00:38:56,650 +الفلسطيني السياسي، وهو اتفاقية أوسلو + +540 +00:38:56,650 --> 00:39:00,990 +وقدوم السلطة للضفة والقطاع + +541 +00:39:00,990 --> 00:39:04,910 +سنة 1993، بعد توقيع هذه الاتفاقية بين إسرائيل + +542 +00:39:04,910 --> 00:39:10,030 +ومنظمة التحرير الفلسطينية، من إيجابيات السلطة + +543 +00:39:10,030 --> 00:39:13,930 +هو أنه لأول مرة + +544 +00:39:13,930 --> 00:39:17,700 +أصبحت قيادة التعليم وإدارته بيد أبناء الشعب + +545 +00:39:17,700 --> 00:39:22,200 +الفلسطيني، هذا كان له أثر واضح على التعليم، كما + +546 +00:39:22,200 --> 00:39:26,940 +نلاحظ أن السياسة التعليمية اختلفت تمامًا، من + +547 +00:39:26,940 --> 00:39:32,040 +الإيجابيات الواضحة التي لمسّتوها، لأنكم + +548 +00:39:32,040 --> 00:39:36,160 +نشأتم في مدارس تحت إدارة + +549 +00:39:36,160 --> 00:39:39,780 +السلطة الوطنية الفلسطينية، من مظاهر ذلك + +550 +00:39:39,780 --> 00:39:43,980 +تجديد المباني المدرسية، بناء مباني جديدة، + +551 +00:39:43,980 --> 00:39:48,420 +أعتقد أن معظمكم درس في + +552 +00:39:49,450 --> 00:39:53,570 +مباني مدرسية جديدة، أو قديمة جُدّدت، + +553 +00:39:53,570 --> 00:39:58,290 +ثم الإدارة الفلسطينية اهتمت + +554 +00:39:58,290 --> 00:40:04,450 +بثقافة الشعب الفلسطيني، وآمالهم، و + +555 +00:40:04,450 --> 00:40:09,140 +السعي نحو تحقيق أهدافهم، بالنسبة للكوادر التعليمية، اهتمام + +556 +00:40:09,140 --> 00:40:15,480 +بتطويرها، دورات في إعداد المعلمين أثناء الخدمة، + +557 +00:40:15,480 --> 00:40:19,580 +كانت في عهد السلطة الفلسطينية، + +558 +00:40:19,580 --> 00:40:23,720 +اهتمام بالتقنيات التربوية، + +559 +00:40:23,720 --> 00:40:27,620 +بالأنشطة المدرسية، تشجيع المتميزين، تكريم + +560 +00:40:27,620 --> 00:40:31,760 +الأوائل، نهضة واضحة على + +561 +00:40:31,760 --> 00:40:36,700 +التعليم في فلسطين في عهد السلطة الفلسطينية، من أهم + +562 +00:40:36,700 --> 00:40:39,760 +إنجازات السلطة، المنهاج الفلسطيني + +563 +00:40:39,760 --> 00:40:44,640 +الموحد، الذي يوحد أبناء الشعب الفلسطيني في + +564 +00:40:44,640 --> 00:40:48,820 +الأراضي المحتلة عام 1967، لأول مرة + +565 +00:40:48,820 --> 00:40:52,980 +أبناء الشعب الفلسطيني يدرسون منهجًا فلسطينيًا، + +566 +00:40:52,980 --> 00:40:57,140 +يعبر عن ثقافتهم، ويعزز الهوية الفلسطينية، + +567 +00:40:57,140 --> 00:41:00,500 +والانتماء للحضارة الإسلامية، + +568 +00:41:00,500 --> 00:41:05,140 +سنناقش المنهج الفلسطيني لما ندرس مراحل التعليم في فلسطين، + +569 +00:41:05,140 --> 00:41:10,340 +إيجابيات هذا المنهج، بالرغم من الشكاوى عليه، + +570 +00:41:10,340 --> 00:41:15,060 +أنتُم درستُم دراسة مختلفة عن دراستنا، + +571 +00:41:15,060 --> 00:41:18,700 +تركيز على مصر، جغرافيا وتاريخًا وحضارة، + +572 +00:41:18,700 --> 00:41:23,100 +أنتم درستم جغرافية فلسطين، وتاريخها، + +573 +00:41:23,100 --> 00:41:27,560 +والثقافة الفلسطينية، + +574 +00:41:27,560 --> 00:41:30,060 +المنهاج الفلسطيني يمثل إنجازًا لوزارة + +575 +00:41:30,060 --> 00:41:33,180 +التربية والتعليم الفلسطينية، + +576 +00:41:33,180 --> 00:41:37,270 +يُوحد آمال الشعب الفلسطيني في الضفة والقطاع، + +577 +00:41:37,270 --> 00:41:40,930 +ولكن لدينا موضوع للنقاش + +578 +00:41:40,930 --> 00:41:45,970 +للمرة القادمة، دراستنا للمحاضرة، + +579 +00:41:45,970 --> 00:41:48,610 +سؤال، قضية للنقاش، + +580 +00:41:48,610 --> 00:41:51,910 +العوامل التي أثرت على التعليم في فلسطين، + +581 +00:41:51,910 --> 00:41:54,930 +خلال المراحل التي ذكرناها، + +582 +00:41:54,930 --> 00:41:59,410 +العوامل المؤثرة، سنحضرها للمحاضرة القادمة، + +583 +00:41:59,410 --> 00:42:03,130 +ناقشها في بداية المحاضرة. + +584 +00:42:03,130 --> 00:42:07,510 diff --git a/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/hQhbxhZ7XBc_raw.srt b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/hQhbxhZ7XBc_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..e86dcb08be2cf261d5e535dffe142a184e0ef4a0 --- /dev/null +++ b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/hQhbxhZ7XBc_raw.srt @@ -0,0 +1,2504 @@ +1 +00:00:00,000 --> 00:00:02,680 +موسيقى + +2 +00:00:13,950 --> 00:00:16,650 +بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام + +3 +00:00:16,650 --> 00:00:21,150 +على رسول الله اليوم ان شاء الله ستكون محطتنا + +4 +00:00:21,150 --> 00:00:25,590 +الثالثة عبر دراستنا لنظم التعليمية المختلفة حول + +5 +00:00:25,590 --> 00:00:29,470 +أكبر إمبراطورية في التاريخ إمبراطورية لم تغيب + +6 +00:00:29,470 --> 00:00:34,210 +الشمس عن مستوطناتها في العقود السابقةوإن حصلت + +7 +00:00:34,210 --> 00:00:38,310 +الشمس قليلا فما زال نفوذها منبسطا وساريا على + +8 +00:00:38,310 --> 00:00:43,110 +الكثير من الأقاليم خارج حدودها الوطنية اليوم ستكون + +9 +00:00:43,110 --> 00:00:47,870 +رحلتنا عبرة لو بريطانيا العظمى لدراسة نظام التعليم + +10 +00:00:47,870 --> 00:00:53,130 +فيهابريطانيا العظمى صاحبة تاريخ طويل وحضارة عريقة + +11 +00:00:53,130 --> 00:00:59,590 +جدا وحاضر قوي متفوق سياسيا واقتصاديا وتكنولوجيا + +12 +00:00:59,590 --> 00:01:03,930 +وتعليميا كذلك سنبدأ في هذه المحاضرة بعرض نبضة + +13 +00:01:03,930 --> 00:01:09,940 +مختصرة عن بريطانياتاريخيا، جغرافيا، سياسيا، + +14 +00:01:09,940 --> 00:01:14,620 +اقتصاديا وكذلك عرض لبعض خصائص التعليم فيها سنبدأ + +15 +00:01:14,620 --> 00:01:18,420 +في البداية مع أزملتكم الطالبة ماروا دبور ستقدم لنا + +16 +00:01:18,420 --> 00:01:23,770 +نبضة مختصرة عن بريطانيا، فضلواالسلام عليكم أنا + +17 +00:01:23,770 --> 00:01:27,170 +Marwa Dabour قسم لغة انجليزية سنة رابعة راح أحكي + +18 +00:01:27,170 --> 00:01:31,490 +عن خصائص التعليم في بريطانيا المملكة المتحدة راح + +19 +00:01:31,490 --> 00:01:35,650 +أبدأ بنوبة مختصرة أول إشي المملكة المتحدة بريطانيا + +20 +00:01:35,650 --> 00:01:39,390 +زي ما أنتوا شايفينها على الخريطة عبارة عن جزيرة أو + +21 +00:01:39,390 --> 00:01:44,870 +شبه جزيرة لأنه تعتبر إرلاندا الشمالية تابعة لهاأول + +22 +00:01:44,870 --> 00:01:48,550 +إشي تتكون من أربعة أقاليم، إنجلترا، اسكوتلاندا، + +23 +00:01:48,550 --> 00:01:52,450 +ويلز وإرلاندا الشمالية، العاصمة طبعا هي لندن، + +24 +00:01:52,450 --> 00:01:56,890 +مدينة الضباب، الديانة الرسمية هي المسيحية بالإضافة + +25 +00:01:56,890 --> 00:02:00,790 +إلى بعض الأقليات الأخرى، طبعا الإسلام زي ما انتوا + +26 +00:02:00,790 --> 00:02:04,130 +عارفين منتشر في بريطانيا، تقريبا عدد المسلمين + +27 +00:02:04,130 --> 00:02:08,590 +حوالي 2860 ألف مسلم، ما يشكله أربعة بالمية من + +28 +00:02:08,590 --> 00:02:12,970 +السكاناللغة الرسمية هي الإنجليزية والولزية ولكن + +29 +00:02:12,970 --> 00:02:16,530 +الإنجليزية هي اللغة المعتمدة نظام الحكم ملكية + +30 +00:02:16,530 --> 00:02:21,970 +دستورية ديمقراطية برلمانية العملة الرئيسية هي + +31 +00:02:21,970 --> 00:02:25,470 +الجنيه الاسترليني ويبلغ عدد السكان حوالي تسعة + +32 +00:02:25,470 --> 00:02:31,470 +خمسين و تمانية و عشر مليون سنةمساحة بريطانيا حوالي + +33 +00:02:31,470 --> 00:02:37,050 +2440 و 8200 كم مربع و سدى النظام الطبقي في + +34 +00:02:37,050 --> 00:02:41,630 +بريطانيا لفترة من الزمان طبعا عصر الاقطاع حيث حتى + +35 +00:02:41,630 --> 00:02:44,890 +عصر الإصلاح و كانت الكنيسة هي اللتي تحكم البلاد + +36 +00:02:44,890 --> 00:02:50,150 +حكما صارما محافظة و قوية و حتى أنها أحرقت العلماء + +37 +00:02:50,150 --> 00:02:53,590 +لأنهم كانوا بس يدرسوا التعليم الديني و أي تعليم + +38 +00:02:53,590 --> 00:02:57,670 +آخر يعني تعليم دنيا و إلى آخره كان ممنوع يحرقوا + +39 +00:02:57,670 --> 00:03:01,540 +العلماء فيهالنظام التعليمي كان يعكس النظام + +40 +00:03:01,540 --> 00:03:05,220 +الاجتماعي، حيث كان التعليم قاصرا على أبناء الطبق + +41 +00:03:05,220 --> 00:03:09,160 +النبيلة، بعد ال .. إلى ما بعد الانفكاك من قبضة + +42 +00:03:09,160 --> 00:03:13,720 +الكنيسة أصبح التعليم إلزامي واتبق مبدأ تكافؤ الفرص + +43 +00:03:15,920 --> 00:03:20,300 +طبعا هذا هو علم بريطانيا و كيف صار العلم؟ لما + +44 +00:03:20,300 --> 00:03:24,620 +توحدت إنجلترا و اسكتلاندا الملك جيمس السادس قرر + +45 +00:03:24,620 --> 00:03:29,020 +انه يكون العلم هو رمز لهذا الاتحاد فكانت العلم + +46 +00:03:29,020 --> 00:03:33,060 +عبارة عن الصليب الأحمر والصليب الأبيض الصليب + +47 +00:03:33,060 --> 00:03:38,620 +الأحمر هو صليب القس جارج وهو قس إنجلترا أما الصليب + +48 +00:03:38,620 --> 00:03:43,200 +الأبيض فهو صليب القس جونز اللي هو قس من قس + +49 +00:03:43,200 --> 00:03:47,970 +اسكتلانداوعبارة الخلفية الزرقاء هذه تمثل المياه + +50 +00:03:47,970 --> 00:03:51,070 +وهي رمز لإن بريطانيا عبارة عن جزيرة + +51 +00:03:54,040 --> 00:03:58,080 +الشعار، هذا الشعار الملكي لبريطانيا عبارة عن أسد + +52 +00:03:58,080 --> 00:04:03,640 +الملك .. أسد اسكوتلان .. أسد إنجلترا و هذا الحيوان + +53 +00:04:03,640 --> 00:04:07,840 +اللي هو الحصان درقرن و يسمى ال unicorn و هو هذا ال + +54 +00:04:07,840 --> 00:04:10,860 +unicorn unicorn إسكوتلان ده، طبعا ريتشارد قال + +55 +00:04:10,860 --> 00:04:14,260 +بالأسد هو الذي وضع هذا الشعار، طبعا زي ما أنتوا + +56 +00:04:14,260 --> 00:04:18,790 +شايفين هنا تحتمكتوب كلام باللغة اللاتينية the wet + +57 +00:04:18,790 --> 00:04:22,850 +man's right معناها God and my right يعني الشعار + +58 +00:04:22,850 --> 00:04:28,930 +الوطني الله وحقه التاريخ تم إنشاء مملكة بريطانيا + +59 +00:04:28,930 --> 00:04:32,470 +العظمى عام الف سبعمية وسبعة من خلال اتحاد سياسي + +60 +00:04:32,470 --> 00:04:36,530 +بين إنجلترا واسكوتلاندا بعد ذلك تم ضم إيرلاندا + +61 +00:04:36,530 --> 00:04:42,450 +الشمالية بالاضافة إلى ويلز طبعا إنجلترا أو المملكة + +62 +00:04:42,450 --> 00:04:46,290 +المتحدة يخضع لها اربعة عشر اقليماحول العالم لإنها + +63 +00:04:46,290 --> 00:04:51,710 +احتلت دول كثيرة تسمى أقاليم ورق البحار زي ما حكينا + +64 +00:04:51,710 --> 00:04:55,110 +إنها المملكة التي لا تغيب عنها الشمس بسبب احتلالها + +65 +00:04:55,110 --> 00:05:01,260 +لدول كثيرة في الشرق والغربلعبت المملكة المتحدة في + +66 +00:05:01,260 --> 00:05:05,580 +قرنها الأول دورا هاما في تطوير الأفكار الغربية حول + +67 +00:05:05,580 --> 00:05:09,060 +النظام البرلماني و كذلك ساهمت مساهمة جيدة في + +68 +00:05:09,060 --> 00:05:12,540 +العلوم و الفنون و الأداب زي ما احنا بندرس في .. في + +69 +00:05:12,540 --> 00:05:17,000 +الإنجليزي Shakespeare و إلى آخره كان هم أول من + +70 +00:05:17,000 --> 00:05:21,390 +أسسوا هذه العلوم و الفنون الأدابيةالثورة الصناعية + +71 +00:05:21,390 --> 00:05:27,050 +لما قامت بيها قادتها المملكة المتحدة وزها .. وزها + +72 +00:05:27,050 --> 00:05:30,950 +البلاد وغدا طموح الامبراطورية البريطانية خلال هذا + +73 +00:05:30,950 --> 00:05:34,470 +الوقت كانت المملكة المتحدة على غرار القوة العظمة + +74 +00:05:34,470 --> 00:05:38,490 +اللي احتلت ضالعة في الاستغلال الاستعماري وتجارة + +75 +00:05:38,490 --> 00:05:41,930 +الرقيق عبر المحيط الأطلسي طبعا زي ما كنا نعرف انه + +76 +00:05:41,930 --> 00:05:46,390 +صدرت .. باعت العبيد الى اين .. الى أمريكا اللي + +77 +00:05:46,390 --> 00:05:50,710 +هتكتشفت هنابعد انتهاء الحرب العالمية الأولى، تولت + +78 +00:05:50,710 --> 00:05:54,090 +المملكة المتحدة الولاية على المصنعمرات الألمانية + +79 +00:05:54,090 --> 00:05:58,070 +السابقة والدولة العثمانية، حيث وصلت الإمبراطورية + +80 +00:05:58,070 --> 00:06:01,970 +البريطانية إلى أقصها، يعني توسعت كثيرا بسبب هذا + +81 +00:06:01,970 --> 00:06:05,690 +الاحتلال، الحرب العالمية التانية كبدت المملكة + +82 +00:06:05,690 --> 00:06:09,920 +المتحدة خسائر فادحةوعلى الرغم من تحجيم دور المملكة + +83 +00:06:09,920 --> 00:06:12,740 +المتحدة بعد الحرب العالمية الثانية على الساحة + +84 +00:06:12,740 --> 00:06:16,020 +السياسية العالمية فإن الانتشار الدولي لللغة + +85 +00:06:16,020 --> 00:06:20,120 +الإنجليزية على استمرار تأثير الأدب والثقافة في حين + +86 +00:06:20,120 --> 00:06:23,100 +أن ثقافتها الشعبية في ستينات القرن الماضي وجدت + +87 +00:06:23,100 --> 00:06:29,050 +نفوذة واسعة في الخارجرح نحكي عن نظام السياسي في + +88 +00:06:29,050 --> 00:06:33,570 +المملكة المتحدة، طبعا بريطانيا دولة رأس مالية، + +89 +00:06:33,570 --> 00:06:38,110 +يعني أنه الفرد له الحرية الكاملة في الاقتصاد، نظام + +90 +00:06:38,110 --> 00:06:41,570 +الحكم عندهم ملكي دستوري، الملكة إليزابيث الثانية + +91 +00:06:41,570 --> 00:06:45,510 +هي الملكة الحاليةتحكم البلاد وراثيا، طبعا الملكة + +92 +00:06:45,510 --> 00:06:50,170 +حكمها صوري، مايلها صلاحيات في الحكم السياسي و إلى + +93 +00:06:50,170 --> 00:06:55,490 +آخره، لكن نظام الملكي وراثي، يعني من الموروثات + +94 +00:06:55,490 --> 00:07:00,570 +التاريخية في المملكة المتحدةلكن الحكومة هي التي + +95 +00:07:00,570 --> 00:07:04,690 +يعني إلها الرسم زي حكومة .. حكومة زي عندنا رئيس + +96 +00:07:04,690 --> 00:07:08,390 +وزراء ووزراء وإلى آخره طبعا رئيس الوزراء الحالي هو + +97 +00:07:08,390 --> 00:07:13,530 +David Cameron و هو رئيس حزب المحافظين لأنه كان حزب + +98 +00:07:13,530 --> 00:07:17,190 +العمال السابق هو اللي كان يحكم بعد هيك بانتخابات + +99 +00:07:17,190 --> 00:07:22,520 +2010 فاز حزب المحافظينالدستور غير مكتوب، مما يعطي + +100 +00:07:22,520 --> 00:07:25,260 +البرلمان حرية في إحداث إصلاحات دستورية، يعني + +101 +00:07:25,260 --> 00:07:29,080 +المملكة المتحدة مافي عندهم دستور مكتوب ومنصوص على + +102 +00:07:29,080 --> 00:07:35,820 +القوانين و إلى آخره، لكن في قوانين بيمشوا عليها و + +103 +00:07:35,820 --> 00:07:41,250 +.. ماذا؟السلطة التشريعية تتكون من مجلس الوزراء، + +104 +00:07:41,250 --> 00:07:44,690 +السلطة التنفيذية من مجلس الوزراء ورئيس الوزراء + +105 +00:07:44,690 --> 00:07:48,090 +الحالي زي ما حكينا David Cameron والأحزاب السياسية + +106 +00:07:48,090 --> 00:07:51,930 +الرئيسية هي العمال والمحافظين والحزب الليبرالي + +107 +00:07:51,930 --> 00:07:55,490 +الديمقراطي رح نحكي لمحة تاريخية عن التعليم في + +108 +00:07:55,490 --> 00:08:00,110 +بريطانياأول إشي بدأ في العصور الوسطى في عام خمسمية + +109 +00:08:00,110 --> 00:08:03,990 +و سبعة وتسعين ميلادية، أول ما بدأ بدأ في كثدرائية + +110 +00:08:03,990 --> 00:08:07,930 +Canterbury التي أنشأها القديس Augustin استمرت + +111 +00:08:07,930 --> 00:08:11,450 +الكنيسة في تنمول التعليم وسيطر عليه لمدة إثنية عشر + +112 +00:08:11,450 --> 00:08:15,590 +قرنأول إشي كان التعليم قاسرا على الذكور دون الإناف + +113 +00:08:15,590 --> 00:08:20,450 +لإنه كان عندهم طبقية شديدة و تعصب، بعدين أول مدارس + +114 +00:08:20,450 --> 00:08:23,610 +أنشأوها كانت المدارس الثانوية العلمية و مدارس + +115 +00:08:23,610 --> 00:08:26,910 +الغناء، في القرنين الثاني عشر و الثالث عشر أنشأوا + +116 +00:08:26,910 --> 00:08:31,600 +مدرستاي Oxford و Cambridgeفي نهاية القرن السابع + +117 +00:08:31,600 --> 00:08:35,160 +عشر أصبحت المدارس العلمية تدرس المنهاج العام في + +118 +00:08:35,160 --> 00:08:38,380 +القرون الوسطى، بعد ذلك في القرنين السادس عشر + +119 +00:08:38,380 --> 00:08:42,820 +والسبع عشر أزداد امتشار المدارس، في منتصف القرن + +120 +00:08:42,820 --> 00:08:45,880 +التاسع عشر ظهرت حركة ليبرالية نادت بالتعليم + +121 +00:08:45,880 --> 00:08:49,880 +الإلزامي المجاني أما في القرن العشرين فقد شهد حركة + +122 +00:08:49,880 --> 00:08:54,320 +تعليمية قوية انتهت بإنشاء نظام قومي للتعليم العام + +123 +00:08:54,320 --> 00:08:57,800 +وإصدار قوانين الإصلاح، إصلاح التعليم مثل قوانين + +124 +00:08:57,800 --> 00:09:03,040 +بالفاروافشار وبيتلاراخر قوانين الإصلاح اللتي صدرت + +125 +00:09:03,040 --> 00:09:08,380 +كان في عام 1988 وهو قانون الإصلاح التعليمي هنا + +126 +00:09:08,380 --> 00:09:12,080 +صورة لكافندرائية Canterbury اللتي بدأ فيها التعليم + +127 +00:09:12,080 --> 00:09:15,860 +أول مدرسة في بريطانيا طبعا كانت تدرس التعليم + +128 +00:09:15,860 --> 00:09:23,740 +الديني خلاص ان شاء الله احنا الآن هنكملبالنسبة لهو + +129 +00:09:23,740 --> 00:09:28,660 +الخصائص العامة للتعليم في بريطانيا، بس هنعلق على + +130 +00:09:28,660 --> 00:09:31,720 +أن نبدأ مقتصرة، في عندنا عرض لبعض الصور مميزة في + +131 +00:09:31,720 --> 00:09:35,560 +بريطانيا، طبعا بريطانيا يعني زي ما قدمنا في + +132 +00:09:35,560 --> 00:09:39,260 +البداية، هي أكبر إمبراطورية في التاريخ، صاحبة أقدم + +133 +00:09:39,260 --> 00:09:42,380 +الحضارات الأوروبيةيعني أو من أقدم الحضارات + +134 +00:09:42,380 --> 00:09:46,040 +الأوروبية بالتحديد وهي كذلك يعني من الدول التي + +135 +00:09:46,040 --> 00:09:50,500 +تعتز بتراثها الماضي وتقدس طبعا رموزها التاريخية + +136 +00:09:50,500 --> 00:09:55,360 +هلاحظ أن هناك يعني فرق واضح بين بريطانيا من ناحية + +137 +00:09:55,360 --> 00:09:59,630 +تاريخية ومن ناحية طبعا ثقافيةو بين اللي هو أمريكا + +138 +00:09:59,630 --> 00:10:02,970 +رغم أن أمريكا هي وليدة بريطانيا فبريطانيا تعتز + +139 +00:10:02,970 --> 00:10:08,870 +بالماضي تعتز بعلماءها رموزها تاريخها ثقافتها لغتها + +140 +00:10:08,870 --> 00:10:11,990 +يعني هذا واضح لإتزاز مش في الواضح يعني وصل لحد + +141 +00:10:11,990 --> 00:10:15,690 +يتعصب و هم أول من أطلقوا مصطلح لوسيادة الرجل + +142 +00:10:15,690 --> 00:10:19,070 +الأبيض و حتى هم أول من بدأوا بتجارة العبيد و + +143 +00:10:19,070 --> 00:10:21,190 +صدروها على اللي هو الولايات المتحدة الأمريكية + +144 +00:10:21,190 --> 00:10:25,870 +فهناك اهتمام واضح بالتراثوهذا ان شاء الله هنناقشه + +145 +00:10:25,870 --> 00:10:29,950 +فيه انعكاسات عن التعليم، في عنا اللي هو واضح ال .. + +146 +00:10:29,950 --> 00:10:35,510 +البنيان العمران المتقدم جدا، الطبيعة الخلابة التي + +147 +00:10:35,510 --> 00:10:39,430 +تستقطب الكثير من السياح كما يعني لاحظوا اللي هو + +148 +00:10:39,430 --> 00:10:44,530 +المباني القديمة يعني في اعتزاز فيها، الطراز القديم + +149 +00:10:44,530 --> 00:10:47,750 +في المباني اللي ما زال يعني هذه المباني بحافظ + +150 +00:10:47,750 --> 00:10:52,930 +عليها لحد الآنهذه طبعا يعني أكيد كلنا يعني نطبط + +151 +00:10:52,930 --> 00:10:56,570 +ساعتنا ليس أن أحنا فقط وإنما العالم كله بيطبط + +152 +00:10:56,570 --> 00:11:00,210 +ساعته مع ساعة big bang يعني حتى اللحظة هناك أن هي + +153 +00:11:00,210 --> 00:11:03,870 +غير معتادة أن في تميز لها واضح المقاييس العالمية + +154 +00:11:03,870 --> 00:11:07,530 +مثلا في الطول والوزن يعني كل العالم بيمشي على + +155 +00:11:07,530 --> 00:11:11,590 +مقياس وبريطانيا لها مقياسة خاصة هذا دليل على أنها + +156 +00:11:11,590 --> 00:11:18,180 +فعلا يعني إمبراطورية أو مملكة متميزة بشكل واضحيعني + +157 +00:11:18,180 --> 00:11:23,440 +هذه بس صور سريعة للأثار و ال .. بعض الصور الطبيعة + +158 +00:11:23,440 --> 00:11:27,440 +في بريطانيا التي كما أكدنا أنها يعني بتستخدم كل + +159 +00:11:27,440 --> 00:11:31,880 +عام اللي هو آلاف أو بالملايين السياح غير اللي + +160 +00:11:31,880 --> 00:11:37,100 +بتستقطبهم لطلب العلم فالشهادةالشهادات البريطانية، + +161 +00:11:37,100 --> 00:11:40,580 +شهادات الجامعات، شهادات معروفة عالميا ويعني + +162 +00:11:40,580 --> 00:11:45,060 +ومعتزين فيها كما أن المستوى العلمي بشكل عام مستوى + +163 +00:11:45,060 --> 00:11:49,120 +عالي ومتقدم جدا هنبدأ طبعا احنا بس نعرج على بعض + +164 +00:11:49,120 --> 00:11:52,600 +نقاط في تعريف بريطانيا تحدثها زميلتكم عن تاريخ + +165 +00:11:52,600 --> 00:11:59,790 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كذلك على هذه + +177 +00:12:43,320 --> 00:12:49,520 +الممالك قوة بريطانيا تراجعت بعد الحرب العالمية + +178 +00:12:49,520 --> 00:12:53,700 +الثانية بالذات وحلت محلها طبعا القوة الأولى في + +179 +00:12:53,700 --> 00:12:56,560 +العالم الآن وهي الولايات المتحدة الأمريكية ولكن + +180 +00:12:56,560 --> 00:13:02,120 +بريطانيا لم تستسلم وإنما يعني تداركت الأمر وجمعت + +181 +00:13:02,120 --> 00:13:08,030 +قواها بسرعة لتصبح او لتزالقوة عالمية فهي مثلا عضو + +182 +00:13:08,030 --> 00:13:10,970 +من نظام التجارة العالمية وعضو في مجلس اللي هو + +183 +00:13:10,970 --> 00:13:15,510 +الأمن للتابع للأمم المتحدة وهي كذلك عضو مؤسس لحلف + +184 +00:13:15,510 --> 00:13:19,530 +النتو ونفوذها سياسي كما ننحظ من خلال متابعتنا طبعا + +185 +00:13:19,530 --> 00:13:23,420 +الأخبار و الأحداث الجاريةمازال نفوذها السياسي + +186 +00:13:23,420 --> 00:13:28,600 +ساريا لحتى الآن النظام السياسي يعني يعكس اهتمام + +187 +00:13:28,600 --> 00:13:31,420 +بريطانيا فعلا بالتراث القديم يعني هي بتحافظ على + +188 +00:13:31,420 --> 00:13:35,840 +النظام الملكي ليس اعترافا بسيادة هذا النظام وانما + +189 +00:13:35,840 --> 00:13:40,510 +يعني كمحافظة على جزء من التراث الماضيفالملكة ليس + +190 +00:13:40,510 --> 00:13:43,390 +لها صلاحيات تذكر على أرض الواقع وإنما السلطات كلها + +191 +00:13:43,390 --> 00:13:46,870 +متركزة بيد اللي هي الحكومة ورئيس الوزراء ومجلس + +192 +00:13:46,870 --> 00:13:50,470 +الوزراء وكذلك المجالس زي مجلس الوردات ومجلس العموم + +193 +00:13:50,470 --> 00:13:54,810 +والمجالس اللي هو النيابية ولكن وجود الملكة إنما + +194 +00:13:54,810 --> 00:13:59,130 +يعني كمنصف فخري يعني كجزء من التراث الماضي الذي + +195 +00:13:59,130 --> 00:14:03,170 +تعتز به أو يعتز به الشعب لبريطانيا الديانة السادة + +196 +00:14:03,170 --> 00:14:06,250 +في بريطانيا هي الديانة المسيحية مع أن أغلبية + +197 +00:14:06,250 --> 00:14:11,080 +السكان يعني كأنهم بلا دينيعني ارتباطه مع دين مسيحي + +198 +00:14:11,080 --> 00:14:14,160 +ارتباط شكلي جدا، ما بكون الا في المناسبات الدينية. + +199 +00:14:14,880 --> 00:14:19,020 +وجود المسلمين هناك منتشر بشكل واسع، يمكن أفضل أصحح + +200 +00:14:19,020 --> 00:14:22,840 +معلومة ذكرتها مروى قبل قليل، أن عدد المسلمين بمئات + +201 +00:14:22,840 --> 00:14:26,260 +الألاف، لأ، العدد بالملايين. في إحصائية كانت السنة + +202 +00:14:26,260 --> 00:14:31,630 +الفاتتة أن أكثر اسمكان ع مستوى العام السابق كان + +203 +00:14:31,630 --> 00:14:36,130 +اسم محمد أكتر اسم سمياء للموليد الشدود تلاو بعد + +204 +00:14:36,130 --> 00:14:41,090 +ذلك اسم جورج فهناك جارية استمية واسعة جدا يعني + +205 +00:14:41,090 --> 00:14:42,610 +هتتألف .. تفضلي ماروان + +206 +00:14:46,930 --> 00:14:53,390 +أه اللي هو أكتر من ذلك يعني ..لأ أكتر يعني في عندك + +207 +00:14:53,390 --> 00:14:56,130 +جليات إسلامية متنوعة في اللي هو الجليات + +208 +00:14:56,130 --> 00:15:00,790 +الباكستانية القديمة الموجودة منذ عقود الإصمار كل + +209 +00:15:00,790 --> 00:15:03,250 +اللي هو طبعا من مناطق العالم بالإضافة للمهاجرين + +210 +00:15:03,250 --> 00:15:07,050 +العرب هي بريطانيا في فترة من الفترات فتحت ليش في + +211 +00:15:07,050 --> 00:15:09,710 +أن احنا الديانات هناك منتشرة كل ديانات وكل + +212 +00:15:09,710 --> 00:15:12,630 +الجنسيات لأن في وقت من أوقات فتحت باب الهجر عالم + +213 +00:15:12,630 --> 00:15:16,550 +مصراعي يعني هيشجعت الهجرة خاصة من سكان المستعمرات + +214 +00:15:16,880 --> 00:15:20,880 +بسبب أن كثير من الرجال البريطانيين فقدوا أثناء + +215 +00:15:20,880 --> 00:15:24,560 +الحرب، يعني هما كانوا مشغولين بالحرب و إما يعني + +216 +00:15:24,560 --> 00:15:27,940 +غايبين أو حتى قتلوا في هذه الحروب، فكانوا محتاجين + +217 +00:15:27,940 --> 00:15:31,320 +لأي دعامل أو لذلك شجعوا الهجرة، فعنا اللي هي طبعا + +218 +00:15:31,320 --> 00:15:34,920 +هي بتماثل أمريكا في أن فيها جنسيات متعددة، ثقافات + +219 +00:15:34,920 --> 00:15:38,620 +متعددة، لغات كذلك، وهذا بدور حياة على تعليم، كمان + +220 +00:15:38,620 --> 00:15:43,620 +الصنارة بعد قليلففي ديانة إسلامية واسعة حتى يعني + +221 +00:15:43,620 --> 00:15:47,620 +زي ما بتنبؤوا اللي هم علماء التربية السكنية أنه + +222 +00:15:47,620 --> 00:15:51,500 +بعد سنوات سيصبح عدد المسلمين أكثر من عدد اللي هم + +223 +00:15:51,500 --> 00:15:56,180 +المسيحية نفسهم لإنه في توالد و تكاثر واضح بينما ال + +224 +00:15:56,180 --> 00:15:59,640 +English طبعا اللي هو التكاثر عندهم محدود جدا في + +225 +00:15:59,640 --> 00:16:03,380 +ديانات أخرى مثل اليهودية وفي بعض المذاهب الدنيا + +226 +00:16:03,380 --> 00:16:09,310 +كالصيخية و البوذية وغيرهاالمناخ في بريطانيا منخص + +227 +00:16:09,310 --> 00:16:14,830 +متقلب بشكل يعني واضح جدا حتى نكاد نلمح الفصول + +228 +00:16:14,830 --> 00:16:18,670 +الأربعة في نفس اليوم لذلك في مثل يقال في بريطانيا + +229 +00:16:18,670 --> 00:16:23,350 +أن ثلاثة لا ينبغي الوثوق بهم والتلاتة بيبدأ بحرف W + +230 +00:16:23,350 --> 00:16:28,950 +ال work اللي هو الشغل الوظيفة ثم the weather ال جو + +231 +00:16:28,950 --> 00:16:33,070 +and the woman المرأةالثلاثة لا ينبغي أثقة بهم + +232 +00:16:33,070 --> 00:16:37,190 +بالنسبة للاقتصاد اتكلمت قبل ذلك مروع عن الاقتصاد + +233 +00:16:37,190 --> 00:16:41,730 +بريطانيا ما زالت لحد تانها قوة اقتصادية عظماء يعني + 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00:17:29,180 +بريطانيا تمثل مركز أو أهم مراكز تعلم اللغات في + +246 +00:17:29,180 --> 00:17:33,760 +العالم لأنها يعني جامعات أو معاهدها يقصدها الطلاب + +247 +00:17:33,760 --> 00:17:38,240 +الذين يعني يتقون لتعلم اللغة الإنجليزية حتى قديما + +248 +00:17:38,240 --> 00:17:42,100 +من أول ما بدأت تكنولوجيا تغزو الأسواق يعني كانت + +249 +00:17:42,100 --> 00:17:45,620 +اللي هي اللي بتعرفوا طبعا إذائة ال BBC كانت تبث + +250 +00:17:45,620 --> 00:17:48,600 +اللي هو برامج تعلمية و تبث اللي هو برامج تعلم + +251 +00:17:48,600 --> 00:17:53,250 +اللغة فيعني اللي بديه تعلم اللغة الإنجليزيةعلى + +252 +00:17:53,250 --> 00:17:55,810 +قواعد و أصول اللغة طبعا عليها أن يقصد اللي هي + +253 +00:17:55,810 --> 00:17:58,870 +البلد الأم للغة الإنجليزية وهي بريطانيا في تشابه + +254 +00:17:58,870 --> 00:18:01,650 +طبعا كبير بين اللي هو اللغة الإنجليزية في بريطانيا + +255 +00:18:01,650 --> 00:18:05,350 +و أمريكا مع الاختلاف طبعا البسيط خاصة بالنسبة + +256 +00:18:05,350 --> 00:18:10,320 +لللهجاتتاريخ التعليم في بريطانيا بعد معرفنا طبعا + +257 +00:18:10,320 --> 00:18:14,620 +اللي هو نبدأ عن ال .. عن بريطانيا بشكل عام هنستنتج + +258 +00:18:14,620 --> 00:18:19,320 +طبعا إن هي دولة قوية، دولة معتزة بتراثها الماضي + +259 +00:18:19,320 --> 00:18:22,480 +تقدر طبعا الحضارات اللي يعني .. اللي مرت معها + +260 +00:18:22,480 --> 00:18:26,700 +ولذلك في اهتمام طبعا كان واضح بالتعليم منذ القدم + +261 +00:18:26,700 --> 00:18:30,220 +يمكن أقدم الدول الأوروبية اللي كانت تهتم بالتعليم + +262 +00:18:30,220 --> 00:18:33,540 +وبدأت اللي هو إنشاء المدارس فيها اللي هي بريطانيا + +263 +00:18:34,410 --> 00:18:38,130 +يعني هي الأسبقية في هذا المجال بدأ ينشأ المدارس + +264 +00:18:38,130 --> 00:18:41,630 +منذ عهد بعيد في العصور الوسطى بالذات في القرن + +265 +00:18:41,630 --> 00:18:46,670 +السادس الميلادي وكان التعليم في بريطانيا يعني + +266 +00:18:46,670 --> 00:18:51,390 +تأسيسه من ناحية الإنشاء والإدارة والإشراف والتومين + +267 +00:18:51,390 --> 00:18:54,810 +على يد الكنيسةوالصراحة انه يعني التعليم في أوروبا + +268 +00:18:54,810 --> 00:18:59,130 +كله كان في البداية تعليما دينيا يعني كان مسؤول عنه + +269 +00:18:59,130 --> 00:19:03,050 +اللي هو الكنيسة بشكل خاص وهذا كان بالتراضي + +270 +00:19:03,050 --> 00:19:07,610 +والتحالف بين الملوك والكنيسة الملوك يعني أسلموا + +271 +00:19:07,610 --> 00:19:11,350 +الكنيسة اللي هو للإصراف على التعليم وهذا طبعا كان + +272 +00:19:11,350 --> 00:19:16,450 +لغرض معين لأن الكنيسة كانت يعني تسيطر على اللي هو + +273 +00:19:16,450 --> 00:19:20,930 +الجانب الفكري لدى اللي هو الشعوب الأوروبية التحالف + +274 +00:19:20,930 --> 00:19:25,480 +كان واضحالكنيسة كانت تدعم ما يسمى الحق المقدس + +275 +00:19:25,480 --> 00:19:28,740 +للملوك والملوك طبعا كانوا يدعمه اللي هو سيطرة + +276 +00:19:28,740 --> 00:19:32,380 +ونفوذ الكنيسة فكان فيه تحالف بينهم انه تتولدت + +277 +00:19:32,380 --> 00:19:36,200 +الكنيسة اللي هي أمور التعليم كاملة طبعا التعليم + +278 +00:19:36,200 --> 00:19:39,380 +اللي كان على يد الكنيسة كان تعليم محصور جدا كان + +279 +00:19:39,380 --> 00:19:42,670 +تعليم انتقائي كان يركز على أي جانبزي ما احنا درسنا + +280 +00:19:42,670 --> 00:19:45,170 +في بداية تعني في أمريكا على الجانب الديني على + +281 +00:19:45,170 --> 00:19:48,730 +ثقافة دينية وعلى الإعداد من أجل طبعا اللي هو العمل + +282 +00:19:48,730 --> 00:19:52,790 +في الكنيسة وكان يقتصر على فئة معينة وهم فئة + +283 +00:19:52,790 --> 00:19:56,910 +النبلاء أو الأشراف يعني اللي هم طبعا اللي هو أعلية + +284 +00:19:56,910 --> 00:20:00,930 +القوم سواء كان الأسرة الحاكمة أو يعني أفضل أو ضعف + +285 +00:20:00,930 --> 00:20:04,830 +بالنسبة للحالة الاقتصادية فلذلك التعليم كان محصور + +286 +00:20:04,830 --> 00:20:10,190 +وطبقي إلى أبعد الحدود طبعا كان هنا مصلحة معينةإنه + +287 +00:20:10,190 --> 00:20:14,290 +يتولوا المناصب العليا في البلد لما يكون دائما من + +288 +00:20:14,290 --> 00:20:17,690 +طبقة معينة وهي طبقة النبلاء حتى كان في اعتقاد عند + +289 +00:20:17,690 --> 00:20:21,210 +كثير من المفكرين أن يجب أن تتولى المناصب المهمة في + +290 +00:20:21,210 --> 00:20:24,530 +الدولة اللي هم فئة معينة من الشعب و هم الفئة + +291 +00:20:24,530 --> 00:20:28,760 +الأعلى أو فئات النبلاءفاللي بدأ الآن يعني هيصير + +292 +00:20:28,760 --> 00:20:32,580 +تطور طبعا شيئا فشيئا في التعليم لاحظ الآن معايا + +293 +00:20:32,580 --> 00:20:37,320 +خطوة خطوة كيف هتتحول صورة التعليم من تعليم طبقي + +294 +00:20:37,320 --> 00:20:42,620 +تعليم ديني تعليم أيضا يعني مكلف اقتصاديا إلى تعليم + +295 +00:20:42,620 --> 00:20:47,360 +مجاني و عام وتشرف عليه الدولة هلاحظ اللي هو طبعا + +296 +00:20:47,360 --> 00:20:51,720 +خطوات الانتقال بهدوء شديد جدا بدأت أول مرحلة تغير + +297 +00:20:51,720 --> 00:20:57,390 +في القرن السابع الميلادي لما .. اتفضليفضل. هلأ كنت + +298 +00:20:57,390 --> 00:20:59,890 +أقولنا أن التعليم كان سادر عليه الكنيسة و نفس + +299 +00:20:59,890 --> 00:21:02,690 +الوقت قالتنا و أول المدارس كانت مدارس التعليم + +300 +00:21:02,690 --> 00:21:06,530 +العلمى و مدارس الغناء فهذه المدارس الغناء ماتنقلتش + +301 +00:21:06,530 --> 00:21:12,160 +تعليم الكنيسةلأ هي الغناء للكنيسة هي تسأل باسمكم + +302 +00:21:12,160 --> 00:21:15,580 +يعني هل المدارس غناء؟ يعني هي أحد المدارس التابعة + +303 +00:21:15,580 --> 00:21:18,400 +للكنيسة؟ يعني هنا كان التعليم .. سمحة كان التعليم + +304 +00:21:18,400 --> 00:21:21,720 +دنيان وكان علي إيش يركز؟ الإعداد للعمل في الكنيسة + +305 +00:21:21,720 --> 00:21:24,820 +اللي هو الصلاوات ما هي الصلاوات في الوداية + +306 +00:21:24,820 --> 00:21:29,980 +المسيحية تغنى يعني أو يعني هي ترتل بشكل على شكل + +307 +00:21:29,980 --> 00:21:33,530 +اللي هو أغاني فسموها مدارس الغناءيعني احنا .. هي + +308 +00:21:33,530 --> 00:21:36,330 +رابطة اللي هو زملتكم بإن غناعنا في الدين الإسلامي + +309 +00:21:36,330 --> 00:21:40,830 +طبعا، الغناء أكيد ال .. الماجل الغناء يعني الغير + +310 +00:21:40,830 --> 00:21:45,990 +أخلاقي أنه محرم، الغناء هنا بشكل ترتيل اللي هو + +311 +00:21:45,990 --> 00:21:49,390 +الترانيم الدينية أو الصلاوات و لذلك سميت مدرسة + +312 +00:21:49,390 --> 00:21:51,630 +الغناء، لكن زي ما حكينا في القرن السادس كان + +313 +00:21:51,630 --> 00:21:56,070 +التعليم ديني بحتصار الأول خطوات التغير و هو انه + +314 +00:21:56,070 --> 00:21:59,030 +صار فيه إدخال لبعض المواد العلمية في المدارس هذا + +315 +00:21:59,030 --> 00:22:02,090 +كان في القرن السابع الميلادي و أؤسست مدرست اللي هو + +316 +00:22:02,090 --> 00:22:05,310 +يورك اللي هي مدينة يورك الموجودة هي اللي هو + +317 +00:22:05,310 --> 00:22:08,190 +بريطانيا أما المدينة الجديدة اللي عملوها + +318 +00:22:08,190 --> 00:22:11,990 +البريطانيين في اللي هو أمريكا سموها New York من + +319 +00:22:11,990 --> 00:22:16,390 +هنا جاءت التسمية بعدها لسه بقرون طويلة أنشأت مدارس + +320 +00:22:16,390 --> 00:22:19,510 +أخرى اللي هي مدرستي إكسفورد و كابريج أكيد هذه + +321 +00:22:19,510 --> 00:22:23,230 +الأسماء تطرق أسمالها كثيرايعني إن هي الآن جامعتين + +322 +00:22:23,230 --> 00:22:26,850 +مشهورتين ولمّا نتكلم عن التعليم العالي يعني سنحدد + +323 +00:22:26,850 --> 00:22:30,670 +بالضبط يعني أين موقع هتين الجامعتين على خريط + +324 +00:22:30,670 --> 00:22:33,850 +العالم يعني هي أقدم جامعات أوروبا على أساس إن إحنا + +325 +00:22:33,850 --> 00:22:39,310 +نكون في الصورة التغير يعني أخد مراحل زمنية طويلة + +326 +00:22:39,310 --> 00:22:43,650 +يعني صار الآن مدداء بإتاحة الفرصة لأبناء الطبقة + +327 +00:22:43,650 --> 00:22:47,290 +الفقيرة إنهم اللي تحققوا المدارسولذلك في القرن + +328 +00:22:47,290 --> 00:22:51,090 +الخامس العشر الميلادي، بالذات في عصر النهضة، أكيد + +329 +00:22:51,090 --> 00:22:53,810 +احنا درسنا تاريخ أوروبا، عرفنا ان طبعا في العصر + +330 +00:22:53,810 --> 00:22:59,350 +الوسطى كانت السلطة متركزة بيد الملوك و الكنيسة و + +331 +00:22:59,350 --> 00:23:02,070 +زي ما حكينا في البداية كان في تحالف واضح بينهما + +332 +00:23:02,360 --> 00:23:07,420 +الاتنين بيخدموا مصالح البعض، ولكن طبعا في عصر + +333 +00:23:07,420 --> 00:23:12,420 +النهضة صار فينا نهضة فكرية وصار في أصوات تنادي + +334 +00:23:12,420 --> 00:23:17,160 +بتحقيق ديمقراطية والعدالة والمساواة وصار في كمان + +335 +00:23:17,160 --> 00:23:20,480 +يعني بعض التغيرات السياسية التي دحمت هذه الأفكار + +336 +00:23:20,480 --> 00:23:24,850 +الجديدةفي عصر النقدة ظهرت فكرة بالنسبة للتعليم وهي + +337 +00:23:24,850 --> 00:23:29,470 +فكرة التبرعات الخيرية أي أن يفتح باب التبرعات من + +338 +00:23:29,470 --> 00:23:34,510 +الأفراد أو المجموعات الغنية بهدف إنشاء مدارس خاصة + +339 +00:23:34,510 --> 00:23:40,100 +لأي فئةل .. لفئات عامة .. للشعب بشكل عام أو لعامة + +340 +00:23:40,100 --> 00:23:43,400 +الشعب، يعني كان كل التعليم كان يقتصر على طبق معين + +341 +00:23:43,400 --> 00:23:47,580 +فالاهل صار فاتح لباب التعليم لعامة الشعب ويمكن + +342 +00:23:47,580 --> 00:23:50,880 +ينحيش من أطبخ هذا الكلام اللي هو أبناء الفقران، ثم + +343 +00:23:50,880 --> 00:23:55,140 +تتالت الخطوات في هذا المجال ففي القرن السادس عشر + +344 +00:23:55,140 --> 00:24:01,780 +والسبع عشرتم إزار اللي هو قوانين الفقراء التي تدعم + +345 +00:24:01,780 --> 00:24:05,800 +حق الأبناء الفقراء في تلقى التعليم وصار طبعا توسع + +346 +00:24:05,800 --> 00:24:11,040 +في إنشاء هذه الأنواع من المدارس وصار تحول آخر في + +347 +00:24:11,040 --> 00:24:15,550 +عهد الثورة الصناعية احنا بنعرف أن في أوروبافي + +348 +00:24:15,550 --> 00:24:19,010 +القرن السابع عشر والثامن عشر والتاسع عشر بدأت في + +349 +00:24:19,010 --> 00:24:22,330 +نهضة صناعية وسميت هذه الفترة الثورة الصناعية، + +350 +00:24:22,330 --> 00:24:26,730 +برأيكم أيهما كان أسبق الثورة الصناعية أم التقدم في + +351 +00:24:26,730 --> 00:24:30,290 +التعليم؟ أو يمكن السؤال بسوا أخرى، أيهما كان أسبق + +352 +00:24:30,290 --> 00:24:35,230 +التكنولوجيا أم العلم؟ في أوروبا في ذلك الوقتيعني + +353 +00:24:35,230 --> 00:24:38,250 +كان .. يعني ممكن نحكي أن العلم دائما هو بسبق + +354 +00:24:38,250 --> 00:24:41,330 +التكنولوجيا لكن اللي حدث في أوروبا و بالذات في + +355 +00:24:41,330 --> 00:24:44,450 +بريطانيا أنه في هذه القرون اللي كانت .. يعني + +356 +00:24:44,450 --> 00:24:49,630 +بالذات الـ18 و19 أن التكنولوجيا سبقت العلم يعني + +357 +00:24:49,630 --> 00:24:53,290 +صارت الثورة الصناعية ثم بعدها بتأثير الثورة + +358 +00:24:53,290 --> 00:24:57,650 +الصناعية صار في اهتمام طبعا بتطوير التعليم حتى + +359 +00:24:57,650 --> 00:25:01,430 +يتناسب مع اللي هو التقدم الصناعي والتكنولوجي و + +360 +00:25:01,430 --> 00:25:03,930 +بعدين احنا مانيين في ميفد في الصناعة في الثورة + +361 +00:25:03,930 --> 00:25:07,750 +الصناعيةمعنيين في العمال انهم يكونوا عمال مضربين + +362 +00:25:07,750 --> 00:25:11,870 +مهرة فلبدوا طبعا ان هم تنشأوا لهم مدارس و يطلقوا + +363 +00:25:11,870 --> 00:25:16,150 +التعليم يعني بالتالي فلذلك يعني بتأثير الثورة + +364 +00:25:16,150 --> 00:25:20,770 +الصناعية صار توسع في إنشاء المدارس و أنشأت مدارس + +365 +00:25:20,770 --> 00:25:25,730 +من نوع خاص اللي كان منها مدارس فنية لتأهيل و تدريب + +366 +00:25:25,730 --> 00:25:29,490 +طبعا العمال اللي بيشتغلوا في المصانع ثم اللي هو + +367 +00:25:29,490 --> 00:25:34,940 +مدارس الأحدالتسمية طبعا مدارس الأحد مستوحاه من + +368 +00:25:34,940 --> 00:25:38,300 +التركيز على التدريس في يوم واحد في الأسبوع وهو يوم + +369 +00:25:38,300 --> 00:25:41,100 +الأحد، ولو سألت يعني حسب اللي هو أصلا بطاعتك + +370 +00:25:41,100 --> 00:25:44,600 +الشخصية لماذا يوم الأحد بالذات؟ يعني هذه المدارس + +371 +00:25:44,600 --> 00:25:48,890 +مخصصة لهذا اليومهذا اليوم طبعا بالظبط هو العيد + +372 +00:25:48,890 --> 00:25:53,570 +الديني في الأسبوع و هو يوم بيكون إجازة لعامة الشعب + +373 +00:25:53,570 --> 00:25:56,910 +طبعا كان في المصانع في عاملين و هدول العاملين + +374 +00:25:56,910 --> 00:25:59,830 +بالذات أكيد تدرسوا اللي بدرسوا اللي هو أدب إنجليزي + +375 +00:25:59,830 --> 00:26:02,810 +فبيدرسوا عن الإضطهاد اللي كان يعنيه اللي .. اللي + +376 +00:26:02,810 --> 00:26:07,330 +أطفال و النساء أثناء عملهم طبعا في المصانع و + +377 +00:26:07,330 --> 00:26:11,670 +المناجميعني إيروبا الحديثة، بريطانيا الحديثة الوجه + +378 +00:26:11,670 --> 00:26:15,410 +اللي هو الديمقراطي لها يعني ما كان إلا في قبل يمكن + +379 +00:26:15,410 --> 00:26:18,530 +بعد متصف القرن العشرين يعني قبل تلاتين أو ربعين + +380 +00:26:18,530 --> 00:26:22,370 +سنة، في الفترات الماضية كانت السداد قد وصل إلى + +381 +00:26:22,370 --> 00:26:27,030 +ذربته، يعني كان في اضطهاد واضح للفئات الدنيا في + +382 +00:26:27,030 --> 00:26:30,850 +الشعب، اضطهاد واضح للأطفال اللي بيعملوا في المصانع + +383 +00:26:30,850 --> 00:26:34,930 +واضطهاد للنساء كذلك، يعني كل هذه التطورات الحديثة + +384 +00:26:34,930 --> 00:26:39,920 +لم تحدث إلا يعني قبل أربعين أو خمسين سنةفنرجع + +385 +00:26:39,920 --> 00:26:42,800 +للمدارس مرة ثانية، هذه المدارس خصصات لتعليم + +386 +00:26:42,800 --> 00:26:47,720 +الأطفال الذين يعملون في المصانع طيلة أيام الأسبوع، + +387 +00:26:47,720 --> 00:26:50,460 +فبيدرسوا في يوم واحد في الأسبوع و هو يوم الأحد و + +388 +00:26:50,460 --> 00:26:54,920 +كذلك أنشأت مدارس أخرى سميت مدارس الأطفالهذه + +389 +00:26:54,920 --> 00:26:58,600 +المدارس لم تنشأ في البداية بهدف تعليم الأطفال + +390 +00:26:58,600 --> 00:27:02,760 +وإنما لإيواء أبناء الأمهات العاملات لأن زي ما + +391 +00:27:02,760 --> 00:27:05,460 +حكينا صار فيه نقص واضح في عدد الرجال اللي بيعمل في + +392 +00:27:05,460 --> 00:27:10,620 +المصانع مما اضطرا النساء والأطفال للعمل وإن كانوا + +393 +00:27:10,620 --> 00:27:16,160 +في البداية مضطهدين جداتولت اللي هي طبعا مراحل + +394 +00:27:16,160 --> 00:27:20,240 +التغيير نحو الأفضل يعني حتى منتصف القرن التاسع عشر + +395 +00:27:20,240 --> 00:27:26,800 +ظهرت حركة ليبرالية أي انتحارية وسميت الرابط القومي + +396 +00:27:26,800 --> 00:27:31,460 +للمدارس العامة فصار فيه مناداء بإن يكون التعليم + +397 +00:27:31,460 --> 00:27:36,700 +إلزامي وتعليم عام لجميع أبناء الشعب تعليم تشرف + +398 +00:27:36,700 --> 00:27:41,070 +عليه الدولة وليست الكنيسةلأنه احنا ما زلنا بنتحدث + +399 +00:27:41,070 --> 00:27:44,090 +عن اللي هو التحرم من الكنيسة شيء الف شيء يعني، انا + +400 +00:27:44,090 --> 00:27:48,390 +ضال نفوذها مستمر إلى فترات طويلة، فلذلك يعني كان + +401 +00:27:48,390 --> 00:27:52,090 +فيه دعوة لإنشاء مدارس عامة اللي تكون تحت رقابة + +402 +00:27:52,090 --> 00:27:55,670 +الدولة وليس الكنيسة، أكيد انه هذه القرار لم ترق + +403 +00:27:56,020 --> 00:28:00,260 +لرجال الدين يعني لأنها كانت اتعارض طبعا هتقلص من + +404 +00:28:00,260 --> 00:28:05,340 +سلطاتهم هلاحظ يعني فيما بعد أنه بدأ البساط يسحب + +405 +00:28:05,340 --> 00:28:10,160 +تدريجيا شيئا فشيئا من تحت قدمي الكنيسة إلى أن + +406 +00:28:10,160 --> 00:28:14,760 +تحولت المدارس في عصرنا الحالي إلى مدارس عامة يعني + +407 +00:28:14,760 --> 00:28:18,640 +تحت إشراف الدولة وانحصر نفوذ الكنيسة إلى بعض + +408 +00:28:18,640 --> 00:28:22,100 +المدارس الدنيا اللي بيسموها المدارس الكاتلوكية + +409 +00:28:22,400 --> 00:28:27,460 +فلاحظتوا كيف التحول؟ لكن ما نشهد له أنه اللي هو + +410 +00:28:27,460 --> 00:28:31,520 +التحول من تعليم ديني إلى تعليم عام يعني أخذ فترة + +411 +00:28:31,520 --> 00:28:35,360 +طويلة زي ما أحنا شايفينه قرون وكذلك لم نشهد أي + +412 +00:28:35,360 --> 00:28:40,480 +صراع دموي بين الدولة والكنيسة وهذه النقطة تميز + +413 +00:28:40,480 --> 00:28:43,940 +طبعا السياسة البريطانية اللي هنحكي عنها بعد قليل + +414 +00:28:43,940 --> 00:28:48,160 +لما نتكلم عن التعليم الديني في بريطانياماذا حدثها + +415 +00:28:48,160 --> 00:28:52,760 +في القرن العشرين؟ طبعا أواج التغير يعني الإصلحات + +416 +00:28:52,760 --> 00:28:57,200 +البارزة جدا كانت في القرن العشرين صدرت قوانين مهمة + +417 +00:28:57,200 --> 00:29:00,920 +جدا أثرت على مجريات اللي هو التعليم في بريطانيا من + +418 +00:29:00,920 --> 00:29:04,880 +أهمها هنعرضها باقتصار في قانون اللي هو قانون + +419 +00:29:04,880 --> 00:29:08,500 +بالفور الذي وضعه اللي هو في ذلك الوقت وزير خارجي + +420 +00:29:08,500 --> 00:29:12,480 +بريطانيا هو بنفسه اللي هو طبعا بالفور صاحب وعد + +421 +00:29:12,480 --> 00:29:17,000 +بالفورهذا القانون طالب بنقل اقتصاصات التعليم إلى + +422 +00:29:17,000 --> 00:29:21,060 +السلطات المحلية، يعني إنها تسحب من يد السلطات + +423 +00:29:21,060 --> 00:29:24,460 +الدينية وإن السلطات المحلية تشارك في التعليم، وهو + +424 +00:29:24,460 --> 00:29:28,300 +طبعا أيضا طالب بإقرار اللي هو الرقابة العامة على + +425 +00:29:28,300 --> 00:29:31,540 +التعليم، إنه ما يكون بالرقابة الدينية فقط، تلاه + +426 +00:29:31,540 --> 00:29:37,040 +بعد ذلك قانون في شهر سنة 1918التعليم كان يعني ما + +427 +00:29:37,040 --> 00:29:40,940 +زال غير إجباري، غير إلزامي، فهو حدد اللي هو قانون + +428 +00:29:40,940 --> 00:29:45,360 +إجبارية التعليم أو إلزاميته وجعل سن الإلزام حتى 14 + +429 +00:29:45,360 --> 00:29:49,720 +سنة وفي هذا الوقت بالذات يعني هو طبق فعليا + +430 +00:29:49,720 --> 00:29:53,480 +الوافيشر اللي هو أن يكون التعليم مجاني خاصة لأي + +431 +00:29:53,480 --> 00:29:57,800 +مدارس الأولية يعني الصورة الآن صارت واضحة أنه قرون + +432 +00:29:57,800 --> 00:30:00,700 +طويلة من عصر النهضة أو قبلها في القرون المصطفى + +433 +00:30:01,420 --> 00:30:05,920 +والتعليم غير مجاني فلذلك كان التعليم طبعا يتوفر + +434 +00:30:05,920 --> 00:30:09,800 +فقط لفئات معينة من الشعب حتى لما صار توسع في إنشاء + +435 +00:30:09,800 --> 00:30:13,800 +مدارس اللي هو ما نسميها مدارس الخيرية أيضا كانت + +436 +00:30:13,800 --> 00:30:18,340 +تشمل فئة من الشعب وليس الجميع تتحله للتعليم لأنه + +437 +00:30:18,340 --> 00:30:24,030 +غير مجانيثم يعني تلاو قانون هام جدا في نظام + +438 +00:30:24,030 --> 00:30:28,070 +التعليم البريطاني وهو قانون بتلر، هنتعرف عليه + +439 +00:30:28,070 --> 00:30:30,990 +بالتفصيل لما ندرس ان شاء الله إدارة التعليم في + +440 +00:30:30,990 --> 00:30:35,790 +بريطانيا، طبعا بتلر قانون يمثل خلاصة التعليم في + +441 +00:30:35,790 --> 00:30:40,060 +بريطانيا، خلاصة أصحاة التعليم عرفانلأنه في البداية + +442 +00:30:40,060 --> 00:30:43,780 +نظم السلامة التعليمي حدد المسئوليات مسئولية + +443 +00:30:43,780 --> 00:30:47,880 +السلطات المركزية والسلطات المحلية حدد كذلك اللي هي + +444 +00:30:47,880 --> 00:30:52,220 +الصلاحيات التي تمنح لإدارة المدرسة وللمعلمين وكذلك + +445 +00:30:52,220 --> 00:30:56,340 +حدد طبعا اللي هو طبيعة المدارس الخاصة وعلاقتها مع + +446 +00:30:56,340 --> 00:30:58,700 +المدارس أو مع اللي هو الهيئة الرسمية عن التعليم + +447 +00:30:58,700 --> 00:31:04,200 +ولذلك هو طبعا يعني قدميعني تتغير التطورات قدم اللي + +448 +00:31:04,200 --> 00:31:07,940 +هو نقاط محددة في نظام التعليم البريطاني اللتي لا + +449 +00:31:07,940 --> 00:31:12,340 +تزال تطبق حتى الآن فيعتبر طبعا اسم بيتلر اللي هو + +450 +00:31:12,340 --> 00:31:16,200 +كان تقريبا وزير الترابي و التعليم في سنة 1944 + +451 +00:31:16,200 --> 00:31:20,980 +يعتبر طبعا هذا اسم لامعان في تاريخ التعليماستمرت + +452 +00:31:20,980 --> 00:31:25,340 +طبعا حركات الإصلاح و التطور يعني حتى يعني في + +453 +00:31:25,340 --> 00:31:28,500 +الفترات الأخيرة وكان من أهمها قانون الإصلاح + +454 +00:31:28,500 --> 00:31:34,180 +التعليمي سنة 1988 احنا اتعودنا في دراستنا السابقة + +455 +00:31:34,180 --> 00:31:37,760 +أن الدول الرائدة يعني هل تقف في تصرف الإصلاح عند + +456 +00:31:37,760 --> 00:31:41,420 +حد معين يعني هضلها مستمرة في خطوات الإصلاح يعني و + +457 +00:31:41,420 --> 00:31:46,350 +باستمرار في متابعة و مراقبة و في محاسبةفهناك يعني + +458 +00:31:46,350 --> 00:31:49,610 +في هذه الأوانة بالذات في الثمانينات صار في يعني .. + +459 +00:31:49,610 --> 00:31:54,190 +يعني انطباع لدى القيادات المجتمعة استاسة ورجال + +460 +00:31:54,190 --> 00:31:57,150 +الاقتصاد وكذلك رجال التعليم أن وضع التعليم في + +461 +00:31:57,150 --> 00:32:01,670 +بريطانيا ليس كما يجب وأن مستوى التلاميذ قد انخفض + +462 +00:32:01,670 --> 00:32:05,730 +ويعني لازت هناك إنجازات باهرة فبالتالي بعد اللي هو + +463 +00:32:05,730 --> 00:32:08,850 +طبعا الدراسة وتشخيص اللي هو عوامل الضعف يعني صدروا + +464 +00:32:08,850 --> 00:32:12,670 +هذا القانون الذي أعطى وزير التربية والتعليم صحيات + +465 +00:32:12,670 --> 00:32:16,150 +واسعةأكتر من أي وزير آخر، صار من حقه لوثن + +466 +00:32:16,150 --> 00:32:20,230 +القوانين، إصدار اللوائح، يعني وضع اللي هو شروط + +467 +00:32:20,230 --> 00:32:23,410 +معينة، وصار له تدخلات واضحة بالنسبة للتعليم، + +468 +00:32:23,410 --> 00:32:26,730 +سنستعرضها كذلك لما نتكلم عن إدارة التعليم في + +469 +00:32:26,730 --> 00:32:32,540 +بريطانيا، يعني هذهيعني عرض أو هذا عرض مختصر لتاريخ + +470 +00:32:32,540 --> 00:32:36,140 +التعليم مع اللي هو تطرق ل .. اللي هو بعض المراحل + +471 +00:32:36,140 --> 00:32:40,740 +الإصلاحية عموما في هذه المرحلة يعني التعليم في + +472 +00:32:40,740 --> 00:32:45,840 +بريطانيا أصبح عاما أي من يشرف عليه الدولة يعني زي + +473 +00:32:45,840 --> 00:32:49,720 +ما حكينا نفوذ الكنيسة انحسرة لحد كبير جدا فيه الآن + +474 +00:32:49,720 --> 00:32:53,540 +بعض المدارس رياض الأطفال بتشرف عليها الكنيسة وكذلك + +475 +00:32:54,560 --> 00:32:58,680 +التعليم مجاني في جميع مراحل التعليم، يعني من اللي + +476 +00:32:58,680 --> 00:33:02,900 +هو بداية المرحلة الابتدائية حتى ما قبل الابتدائي، + +477 +00:33:02,900 --> 00:33:07,660 +حتى نهاية المرحلة الثانوية، وكذلك التعليم إلزامي، + +478 +00:33:07,660 --> 00:33:11,180 +أي يعني هو إجباري، مفروض على جميع أبناء الشعب + +479 +00:33:11,180 --> 00:33:15,520 +بالنسبة للإلزامية، كان هناك خلاف بين بعض اللي هو + +480 +00:33:15,520 --> 00:33:19,460 +الأحزاب، أن الإلزامية تتعارض مع الديمقراطيةلأنه من + +481 +00:33:19,460 --> 00:33:21,700 +حق الأبوين إنهم يدخلوا أبناءهم المدرسة أو ما + +482 +00:33:21,700 --> 00:33:25,140 +يدخلوه، يعني إن الديمقراطية .. إن هنا يعني أساسنا + +483 +00:33:25,140 --> 00:33:28,880 +في حرية فردية لأوسع الحدود، لكن طبعا التربويين + +484 +00:33:28,880 --> 00:33:31,600 +والقائمين على التعليم يعني وشدوا طبعا أن لا .. + +485 +00:33:31,600 --> 00:33:35,840 +يعني لا يوجد خيار إطلاقا بالنسبة لأولياء الأمور في + +486 +00:33:35,840 --> 00:33:39,410 +إنهم ملحقوا أبنهم من المدرسة، لابدمن أن كل الأطفال + +487 +00:33:39,410 --> 00:33:43,370 +في سن المدرسة يلتحقوا بالمدرسة وإلا يعني حاسين + +488 +00:33:43,370 --> 00:33:47,830 +اللي هو متابعة قانونية قد تصل إلى حد اللي هو يعني + +489 +00:33:47,830 --> 00:33:52,110 +اعتقال الأولياء الأمور إذا طبعا هم قصروا في إلحاق + +490 +00:33:52,110 --> 00:33:55,850 +أبناءهم في المدرسة الآن إن شاء الله سوف نستعرض بعض + +491 +00:33:55,850 --> 00:34:00,290 +خصائص التعليم في بريطانيا وحتكون مستوحاةهتكون + +492 +00:34:00,290 --> 00:34:03,850 +مرتبطة بالعوامل اللتي مرت معانا سابقا وهو العوامل + +493 +00:34:03,850 --> 00:34:07,690 +السياسية والاقتصادية والاجتماعية والتاريخية + +494 +00:34:07,690 --> 00:34:11,790 +والايدالوجية كذلك أولا ديمقراطية التعليم أي أن + +495 +00:34:11,790 --> 00:34:16,750 +التعليم متاح للجميع بغض النظر عن اللونوالجنس + +496 +00:34:16,750 --> 00:34:21,870 +والطبقة الاجتماعية يعني هناك أبواب التعليم مفتوحة + +497 +00:34:21,870 --> 00:34:27,430 +بجميع مؤسسات التعليم كذلك الدموقراطية تستدعي أنه + +498 +00:34:27,430 --> 00:34:31,310 +لابد من وجود قدر كبير من الحرية والمرونة يعني + +499 +00:34:31,310 --> 00:34:36,320 +إدارة المدرسة والمعلمين يمنحوه حريةفي .. يعني احنا + +500 +00:34:36,320 --> 00:34:39,420 +ساردها ان شاء الله فيما بعد في اللي هو تسيير + +501 +00:34:39,420 --> 00:34:43,240 +المدرسة من ناحية اختيار الكتب المقررة ومن ناحية + +502 +00:34:43,240 --> 00:34:46,960 +اختيار طرق التدريس، يعني في بعض الحرية وهذا طبعا + +503 +00:34:46,960 --> 00:34:50,400 +نتيجة لأنه النظام السائد هناك اللي هو أو القيم + +504 +00:34:50,400 --> 00:34:55,800 +السائدة هي الدموقراطية والعدل والمساومةهنلاحظ + +505 +00:34:55,800 --> 00:34:58,880 +الخاصية التانية، العنوان قد يتناقض مع الخاصية + +506 +00:34:58,880 --> 00:35:01,640 +الأولى، أنه رغم أن التعليم دموقراطي إلى أبعد + +507 +00:35:01,640 --> 00:35:06,040 +الحدود، إلا أنه ما تزال هناك طبقية، هذه الطبقية + +508 +00:35:06,040 --> 00:35:08,920 +كيف؟ يعني هتتناقض أكيد مع الدموقراطية ولا .. إيش + +509 +00:35:08,920 --> 00:35:13,340 +رأيكم؟ كيف الطبقية هتمشي مع الدموقراطية؟طيب، احنا + +510 +00:35:13,340 --> 00:35:16,960 +هنعرف إيش أصل الطبقية في تعليم المدرسين، رغم كما + +511 +00:35:16,960 --> 00:35:20,740 +قلنا الطبقية الديمقراطية إلى أن هناك نظامين + +512 +00:35:20,740 --> 00:35:26,000 +تعليميين وهذا بيعكس الطبيعة الثقافية لدى الشعب + +513 +00:35:26,000 --> 00:35:29,760 +البريطاني زي ما قدمنا في بداية المحاضرةالشعب + +514 +00:35:29,760 --> 00:35:34,500 +البريطاني ما زال لحد الآن بتمسك بالتراث الماضي + +515 +00:35:34,500 --> 00:35:40,500 +ويمكن حتى ببالغ بالتمسك فيه وحتى احتفاظه بالنظام + +516 +00:35:40,500 --> 00:35:46,040 +الملكي و بالرموز الملكية وما يتبع العائلة المالكة + +517 +00:35:46,040 --> 00:35:50,340 +انما هو جزء من ارتباطه بالتقاليد والتراث القديم + +518 +00:35:50,340 --> 00:35:57,100 +لذلك يعني هذه الطبقة المالكة وما يتبعها طبعا لأن + +519 +00:35:57,100 --> 00:36:01,090 +لن يتميعني انهم اتباعهم للنظام العادى فى التعليم + +520 +00:36:01,090 --> 00:36:05,290 +يعني بتكون لهم مدارس خاصة و هذه المدارس طبعا يعني + +521 +00:36:05,290 --> 00:36:09,270 +بتكون مخصصة لأبناء طبقاء الأرستقراطية ولكن هذا لا + +522 +00:36:09,270 --> 00:36:14,470 +يتناقض من إن هناك تعليم متاح و تعليم قد يصل إلى حد + +523 +00:36:14,470 --> 00:36:19,510 +ممتاز لإن هو تعليم شعبي عام أو لأبناء عامة الشعب + +524 +00:36:19,510 --> 00:36:23,370 +يعني هيكون لهم تعليم ممتاز لكن التعليم الخاص هيكون + +525 +00:36:23,370 --> 00:36:27,970 +لمنلأبناء اللي هي الطبقة المالكة أو اللي هو تبعين + +526 +00:36:27,970 --> 00:36:31,610 +الأسرة المالكة يعني هنا .. يعني .. يعني احنا ممكن + +527 +00:36:31,610 --> 00:36:35,650 +طبعا نستوعب كيف إنه طبقية لأن لحد تلان في نظام + +528 +00:36:35,650 --> 00:36:39,470 +الطبقي موجود طبعا في الحياة الاجتماعية في بريطانيا + +529 +00:36:39,470 --> 00:36:43,910 +وهذا طبعا نعكس على التعليم ولكن النظام الشعبي أو + +530 +00:36:43,910 --> 00:36:48,490 +المدارس العامة المؤسسات العامة كلها بشكل عام يعني + +531 +00:36:48,490 --> 00:36:53,570 +حالتها يعني أكثر من جيدة جيدة جدا أو ممتازةفيعني + +532 +00:36:53,570 --> 00:36:56,730 +الشعب لا يعترض على هذه الطبقية لإنه طبعا زي ما + +533 +00:36:56,730 --> 00:37:00,510 +حكينا ما زال يعيش في هذا النظام الاجتماعي، فضلوا. + +534 +00:37:00,810 --> 00:37:04,510 +المدارس الخاصة يعني تعتبر مجانية في التعليم ولا + +535 +00:37:04,510 --> 00:37:07,770 +..؟ لأ، يعني المدارس هتكون طبعا هي الأمناء طبقية + +536 +00:37:07,770 --> 00:37:11,910 +الاستقراطية، في مدارس خاصة، برسوم، أه، و بتكون + +537 +00:37:11,910 --> 00:37:15,370 +طبعا ستواها متميز، عالي جدا، زي ما يكون في طبعا + +538 +00:37:15,370 --> 00:37:19,070 +مؤسسات تانية، زي مستشفة عام، مستشفة خاص، يعني هذا + +539 +00:37:19,070 --> 00:37:22,750 +النظام موجود لحد الآن عندهمالذامية التعليم العام، + +540 +00:37:22,750 --> 00:37:27,290 +الإذامية في بريطانيا تتميز بأن فترتها طويلة، هي + +541 +00:37:27,290 --> 00:37:31,890 +ليس التسع عوام ولا عشر عوام زي باقى الدول، إنما + +542 +00:37:31,890 --> 00:37:35,730 +أحد أشهر عام، لماذا؟ لأن طبعا القيادة البريطانية + +543 +00:37:35,730 --> 00:37:39,050 +تعتبر أن كل ما طولت فترة الإذامية، إيش هيصير + +544 +00:37:39,050 --> 00:37:43,110 +عندنا؟ هيصير عندنا طبعا ارتقاء بمستوى اللي هو + +545 +00:37:43,110 --> 00:37:46,910 +الطلاب، و هيصير طبعا أنه يعني الفرصة أكبر، اللي + +546 +00:37:46,910 --> 00:37:51,570 +يتلقوا أكبر قدر ممكن من المعرفة والثقافةثم التركيز + +547 +00:37:51,570 --> 00:37:54,910 +على جوانب العملية التطبيقية وهذا هنلاحظه لو ندرس + +548 +00:37:54,910 --> 00:37:57,970 +من رحل التعليم لأن بريطانيا هي أوائل الدول + +549 +00:37:57,970 --> 00:38:02,070 +الأوروبية التي عرفت الثورة الصناعية وهي أوائل + +550 +00:38:02,070 --> 00:38:04,770 +الدول اللي كانت متقدمة بالصناعات، تعرف ليش + +551 +00:38:04,770 --> 00:38:08,350 +بريطانيا انتصرت على معظم دول العالم؟يعني لو تعرف + +552 +00:38:08,350 --> 00:38:11,550 +ان شعب ال English نفسه عدده ملايين، يعني زي ما + +553 +00:38:11,550 --> 00:38:14,770 +أسرعنا قبل قليل في الحصائيات الصحية مش الأخيرة، ان + +554 +00:38:14,770 --> 00:38:18,830 +عدد أبناء الشعب البريطاني 60 مليون، و هي بالاصل + +555 +00:38:18,830 --> 00:38:22,330 +بريطانيا كانت طبعا يعني بتركزة في England نفسها، + +556 +00:38:22,330 --> 00:38:26,830 +England الموجودة في الوسطوهي استولت على ويلز و + +557 +00:38:26,830 --> 00:38:31,490 +اسكوتلاندا و إيرلاندا فهم يعني لما نسألهم يعني أوي + +558 +00:38:31,490 --> 00:38:34,390 +يعني تحليلنا لماذا يعني استطاعوا يعني هذا الشعب + +559 +00:38:34,390 --> 00:38:37,910 +رغم عدده القليل جدا أنه يعني يسيطر على معظم دول + +560 +00:38:37,910 --> 00:38:43,090 +العالم كله بفعل يعني ذكاءه الشديد وبفعل طبعا تطوره + +561 +00:38:43,090 --> 00:38:47,600 +ال technology لأن أواقل الدول اللي عرفت البروتهي + +562 +00:38:47,600 --> 00:38:50,460 +بريطانيا يعني سيطرت على العالم كله أو ال English + +563 +00:38:50,460 --> 00:38:54,420 +بالذات لأنها يعني هي توصلت لصناعة البارود ومن + +564 +00:38:54,420 --> 00:38:59,040 +خلالها صارت لها قوة عسكرية متميزة فإذا يعني اللي + +565 +00:38:59,040 --> 00:39:02,160 +هو التكنولوجيا أو الصناعة لها تقدير واضح طبعا في + +566 +00:39:02,160 --> 00:39:04,800 +بريطانيا لأنها طبعا هي من أوائل الدول الصناعية + +567 +00:39:04,800 --> 00:39:09,940 +وهذا بدوره انعكس على التعليمحيث ان هناك اهتمام + +568 +00:39:09,940 --> 00:39:13,580 +واضح جدا بالمواد المهنية و التطبيقية و هنلاحظ ان + +569 +00:39:13,580 --> 00:39:16,400 +شاء الله لما ندرس مراحل التعليم في بريطانيا كذلك + +570 +00:39:16,400 --> 00:39:20,800 +في ميزة تميز بريطانيا عن باقي الدول خاصة عن الدول + +571 +00:39:20,800 --> 00:39:25,640 +التي درسناها سابقا وهي الاعتدال في التنوعيعني في + +572 +00:39:25,640 --> 00:39:31,220 +عندها تنوع ولكنه متوسط لحد ما أقول، معتدل، لا هي + +573 +00:39:31,220 --> 00:39:35,460 +مفرطة في التنوع إلى حد قد يصل الفوضى مثلما درسنا + +574 +00:39:35,460 --> 00:39:38,440 +عن التعليم في أمريكا اللي هو نظام الإدارة للتعليم + +575 +00:39:38,440 --> 00:39:42,760 +ولا هي طبعا تعليم كله من نوع واحد زي ما درسنا + +576 +00:39:42,760 --> 00:39:46,340 +سابقا عن التعليم في الصينأو يعني حتى في اللي هو + +577 +00:39:46,340 --> 00:39:49,680 +مثلا زي فرنسا في عندها مركزية شديدة جدا و لذلك + +578 +00:39:49,680 --> 00:39:52,800 +نظام التعليم كله عندها موحد يعني كل واحد في جميع + +579 +00:39:52,800 --> 00:39:56,820 +المدارس سواء كانت في الريف أو المدن فلذلك في هناك + +580 +00:39:56,820 --> 00:40:01,220 +اعتدال في التنوع هذا بيعكس أيضا الشخصية الإنجليزية + +581 +00:40:01,220 --> 00:40:05,040 +نفسها يعني ما يعرف عنها أن في عندهم ذكاء شديد + +582 +00:40:05,040 --> 00:40:09,700 +عندهم دهاء كذلك و عندهم سياسة النفس طويليعني هم ما + +583 +00:40:09,700 --> 00:40:13,360 +بيحبوا المواجهة مباشرة إنما بيمشوا بخطوات مرثبة + +584 +00:40:13,360 --> 00:40:18,400 +منظمات يعني بشكل هادق جدا ثم كذلك من هذه الخصائص + +585 +00:40:18,400 --> 00:40:22,980 +المسئولية الشعبية عن التعليم زي ما حكينا فيه تنوع + +586 +00:40:22,980 --> 00:40:26,840 +بين المركزية و لا المركزية ففي مشاركة واضحة + +587 +00:40:26,840 --> 00:40:30,580 +للمنظمات الشعبية كلها تشارك في تقديم خدمات طبعا + +588 +00:40:30,580 --> 00:40:34,590 +للطلبة اللي منها المكتباتصلاة العرض، المراكز + +589 +00:40:34,590 --> 00:40:37,730 +الفنية والثقافية، وسائل الإعلام، مجالس الأباء + +590 +00:40:37,730 --> 00:40:40,970 +تخيلوا مجالس الأباء حتى بالساهم فيه اللي هو اختيار + +591 +00:40:40,970 --> 00:40:44,590 +الكتب المقرر لدراسة تشارك فيه اللي هو إدارة + +592 +00:40:44,590 --> 00:40:49,730 +المدرسة فهناك طبعا احترام بالمشاركة من جميع فئات + +593 +00:40:49,730 --> 00:40:55,480 +الشعب و كذلك من جميع المؤسساتو أيضا ما يميز + +594 +00:40:55,480 --> 00:41:00,940 +بريطانيا بالذات عن أمريكا هي توفير التعليم الديني + +595 +00:41:00,940 --> 00:41:04,300 +لزي ما درسنا في بداية المحاضرة كام عدد اللي هو + +596 +00:41:04,300 --> 00:41:07,800 +طبعا الأديان هناك أو كام ديانة موجودة تقريبا كل + +597 +00:41:07,800 --> 00:41:10,780 +الديانات الموجودة في العالم موجودة في بريطانيا + +598 +00:41:10,780 --> 00:41:15,160 +لماذا؟ لأن فعلا تنوع واضح في الجاليات، تنوع ثقافي + +599 +00:41:15,160 --> 00:41:19,340 +وتنوع دين حينشقنها بالتالي ولذلك مدان فعلا أديان + +600 +00:41:19,340 --> 00:41:24,610 +متعددةفهنا ترى السياسة البريطانية أنها مش هتصدم مع + +601 +00:41:24,610 --> 00:41:29,050 +مشاعر وعواطف الجليات اللي عندها وإنما ستسمح بتوفير + +602 +00:41:29,050 --> 00:41:33,850 +التعليم الديني يعني فيه هيصير تعليم للدين بشكل + +603 +00:41:33,850 --> 00:41:36,950 +رسمي في المدارس الحكومية فيه اللي هو مقرر هو + +604 +00:41:36,950 --> 00:41:40,590 +التربية الدينية يدرس فيه جميع مراحل التعليم ان شاء + +605 +00:41:40,590 --> 00:41:42,910 +الله دم ندرس عن التعليم التدائي والثانوي هنعرف + +606 +00:41:42,910 --> 00:41:47,370 +بالظبط هذا المقرر ماذا يحتوي وأخيرا في عندنا طبعا + +607 +00:41:47,370 --> 00:41:52,100 +في هذه الخصائص حرية واضحةللمدارس الخاصة والطائفية + +608 +00:41:52,100 --> 00:41:55,340 +طبعا هذا تابع من باب احترام الأديان لأن المدارس + +609 +00:41:55,340 --> 00:41:58,760 +فعلا أديان متعددة فإذا طبعا بنفضل هو يحصل احترام + +610 +00:41:58,760 --> 00:42:01,760 +لهذه الأديان على أساس أن يكون المجتمع متماسك و + +611 +00:42:01,760 --> 00:42:06,540 +بعيد عن أي مشاكل حزبية فهناك تشريع للحكومة تشريع + +612 +00:42:06,540 --> 00:42:10,080 +من حكومة للحكومة لإنشاء مدارس خاصة ومدارس طائفية + +613 +00:42:10,080 --> 00:42:14,360 +لطواقف المتعددة هذه المدارس يعني صح هتمنح ترخيص من + +614 +00:42:14,360 --> 00:42:18,860 +الحكومةيعني مسبقا و لكنها تحظى كذلك بدعم و تشجيع + +615 +00:42:18,860 --> 00:42:23,420 +من الحكومة و طبعا يعني هذا بمثل التصامح الديني و + +616 +00:42:23,420 --> 00:42:26,640 +الروح الديمقراطية الموجودة لدى الحكومة البريطانية + +617 +00:42:26,640 --> 00:42:31,780 +طبعا بالنسبة للي هو المدارس الإسلامية هناك في + +618 +00:42:31,780 --> 00:42:36,690 +مدارس طبعا عددها متشر كتيرويسمح بإنشاء المدارس، + +619 +00:42:36,690 --> 00:42:40,210 +يسمح بإنشاء كذا مراكز إسلامية ومساجد، يعني حتى + +620 +00:42:40,210 --> 00:42:44,130 +الأرشطة الإسلامية هناك مباحة، ولكن طبعا كله تحت + +621 +00:42:44,130 --> 00:42:49,510 +شرط إنه ما يصير أي مس بأمن وسلامة طبعا اللي هو + +622 +00:42:49,510 --> 00:42:52,130 +الدولة، يعني إنهم يبتعدوا عن الجانب السياسي + +623 +00:42:52,130 --> 00:42:55,030 +ويقولهم طبعا الحرية، ثم مراسة الشعائر، اللي هو + +624 +00:42:55,030 --> 00:42:57,330 +إنشاء المدارس، إن شاء الله هذا هنستعرضه في + +625 +00:42:57,330 --> 00:43:01,030 +المحاضرة القادمة بإذن الله، هنقرأ الصور للمدارس + +626 +00:43:01,030 --> 00:43:03,550 +الإسلامية هناك، السلام عليكم + diff --git a/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/kL1p-NJTRuI_raw.json b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/kL1p-NJTRuI_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..fe7aeb8a603eb2f2c1d2f4375f94845df865089e --- /dev/null +++ b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/kL1p-NJTRuI_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 268, "start": 0.0, "end": 2.68, "text": "موسيقى", "tokens": [2304, 41779, 1829, 4587, 7578], "avg_logprob": -0.3730468700329463, "compression_ratio": 0.5714285714285714, "no_speech_prob": 0.00428009033203125, "words": [{"start": 0.0, "end": 2.68, "word": "موسيقى", 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a/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/tYb1F0tn9lc_postprocess.srt b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/tYb1F0tn9lc_postprocess.srt new file mode 100644 index 0000000000000000000000000000000000000000..f67dbf061d4cc0be29b44c1b88e87b63b2ad88ad --- /dev/null +++ b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/tYb1F0tn9lc_postprocess.srt @@ -0,0 +1,2220 @@ +1 +00:00:13,280 --> 00:00:18,500 +بسم الله الرحمن الرحيم السلام عليكم ورحمة الله في + +2 +00:00:18,500 --> 00:00:22,300 +هذا المحاضرة ان شاء الله سوف نكمل محطتنا اللي كانت + +3 +00:00:22,300 --> 00:00:25,100 +وبدأناها في المحاضرة السابقة اللي هي دراسة نظام + +4 +00:00:25,100 --> 00:00:30,780 +التعليم في ماليزيا بدأنا في المحاضرة السابقةبدراسة + +5 +00:00:30,780 --> 00:00:35,200 +الخصائص السياسية والاجتماعية والاقتصادية + +6 +00:00:35,200 --> 00:00:40,040 +والتاريخية لماليزيا واتعرضنا كذلك لخصائص التعليم + +7 +00:00:40,040 --> 00:00:44,880 +بشكل عام في هذه المحاضرة ان شاء الله سوف نمر سريعا + +8 +00:00:44,880 --> 00:00:48,640 +على مراحل التعليم وننهي بمناقشة إدارة التعليم + +9 +00:00:48,640 --> 00:00:52,500 +وتمويله في ماليزيا يعني المحاضرة هتكون مختصرة نوعا + +10 +00:00:52,500 --> 00:00:56,440 +ما لأنه هناخد لهو .. يعني بس لمحة سريعة عن مراحل + +11 +00:00:56,440 --> 00:01:02,830 +التعليم في ماليزيانسترجع ما درسناه سابقا عن خصائص + +12 +00:01:02,830 --> 00:01:06,190 +التعليم في ماليزيا إذا بتذكروا نقشنا هذه الخصائص + +13 +00:01:06,190 --> 00:01:10,310 +بناء على .. بناء على العوامل التي أثرت عليها فمثلا + +14 +00:01:10,310 --> 00:01:13,690 +يعني من الخصائص التعليم في ماليزيا اللي اتحدثنا + +15 +00:01:13,690 --> 00:01:17,160 +عنها في المحاضرة السابقة أن التعليم اتفضلتقام + +16 +00:01:17,160 --> 00:01:21,400 +الدكتور محمد بهزير محمد بفرض إنسانية التعليم على + +17 +00:01:21,400 --> 00:01:26,120 +الدول وعلى الطلبات وبقيام بمخالفة مالنالية بتاعت + +18 +00:01:26,120 --> 00:01:32,320 +أبلاغه كما قام بالتعافي بعض الدول .. البلدات + +19 +00:01:32,320 --> 00:01:36,680 +العلمية للدول الأوروبية وذلك لاستفادة من علامات + +20 +00:01:36,680 --> 00:01:39,580 +الموظفينممتاز جدا، ناخد واحدة منهم اللي هي ألزامية + +21 +00:01:39,580 --> 00:01:43,440 +التعليم في ماليزيا، هذه الألزامية يعني تم فرضها + +22 +00:01:43,440 --> 00:01:49,100 +بشكل إجباري وبشكل يعني يكون قانوني على يد اللي هو + +23 +00:01:49,100 --> 00:01:52,320 +رئيس المزارع الأسبق، اللي هو الدكتور محتير محمد، + +24 +00:01:52,320 --> 00:01:55,420 +فهو فرض ألزامية التعليم من أجل قضاء على مشكلة + +25 +00:01:55,420 --> 00:01:58,820 +الأميةلأنه مشكلة الأمية كانت في ماليزيا، كانت هذه + +26 +00:01:58,820 --> 00:02:02,320 +المشكلة يعني منتشرة بشكل واسع جدا، بلغت في عام + +27 +00:02:02,320 --> 00:02:07,000 +1970 47%. فإذا من هذه الخصائص الأولى، أنها التعليم + +28 +00:02:07,000 --> 00:02:12,440 +الزامي، هذه واحدة، اتنين، تفضلي. بعت مجموعة من + +29 +00:02:12,440 --> 00:02:15,920 +الطلاب من الوطن الغربي للاستفادة من التعليم + +30 +00:02:15,920 --> 00:02:16,820 +التعليمية + +31 +00:02:19,610 --> 00:02:23,210 +ممتاز جدا يعني ممكن كيف احنا نعبر عنها أن تعليم في + +32 +00:02:23,210 --> 00:02:27,530 +ماليزيا تعليم عصري حديث و الدليل على ذلك أنه يعني + +33 +00:02:27,530 --> 00:02:31,750 +في خطوة خطاها الرئيس مهاتير محمد أنه بتعطى نص + +34 +00:02:31,750 --> 00:02:36,950 +مليون طالب ماليزي إلى الجامعات الغربية من أجل طبعا + +35 +00:02:36,950 --> 00:02:41,250 +اللي هو التزود بالعلم الحديث خاصة من جامعات اوروبا + +36 +00:02:41,250 --> 00:02:45,110 +و أمريكا و اللي هو ده مرة ثانية في ماليزيا لأجل + +37 +00:02:45,110 --> 00:02:49,730 +محاولة تجدي تعليم و تطويره يعني بدورهمأه نضيف + +38 +00:02:49,730 --> 00:02:55,090 +خاصية جديدة، هذه الخصائص احنا هنتنتجها من العوامل + +39 +00:02:55,090 --> 00:02:57,730 +اللي مرت معانا في المحاضرة السابقة، تفضلي + +40 +00:03:02,420 --> 00:03:07,200 +ممتاز إن التعليم كيف هو تعليم متطور تكنولوجيا وفي + +41 +00:03:07,200 --> 00:03:10,380 +عندنا نمط حديث في المدارس ظهر في ماليزيا بدأ + +42 +00:03:10,380 --> 00:03:14,160 +تطبيقه و الآن يطبق بشكل كامل و هو مشروع المدرسة + +43 +00:03:14,160 --> 00:03:18,060 +الذكية و هي المدرسة المزودة بأحدث الوسائل + +44 +00:03:18,060 --> 00:03:21,000 +التكنولوجية الحديثة اللي طبعا أشهرها اللي هو + +45 +00:03:21,000 --> 00:03:25,340 +الحاسوب و شبكة الانترنت من أجل اللي هو تسهيل البحث + +46 +00:03:25,340 --> 00:03:29,000 +لدى الطلبة و المعلمين و كذلك من أجل اللي هو تحقيق + +47 +00:03:29,000 --> 00:03:31,900 +التواصل بين المدرسة و بين المجتمع كله بشكل عام + +48 +00:03:32,250 --> 00:03:42,630 +ممتاز جدا، مانتوا تضيف؟ تفضلي ممتاز + +49 +00:03:42,630 --> 00:03:46,090 +جدا، طيب يعني من ناحية اللي هو روحية كيف بتبقى + +50 +00:03:46,090 --> 00:03:47,010 +إعدادهم؟ + +51 +00:03:52,110 --> 00:03:55,790 +ممتاز جدا، يعني هناك المناهج الدراسية معدة بشكل + +52 +00:03:55,790 --> 00:03:59,230 +كامل، فالمناهج تركز على إعداد الفرد من جميع + +53 +00:03:59,230 --> 00:04:02,330 +الجوانب، فمن الناحية الروحية والأخلاقية، فيه + +54 +00:04:02,330 --> 00:04:05,050 +اهتمام بالثقافة الإسلامية وفي تدريس طبعا مادة + +55 +00:04:05,050 --> 00:04:08,250 +التربية الإسلامية، هذه المادة تدرس في جميع المدارس + +56 +00:04:08,250 --> 00:04:12,560 +كمادة إجبارية، وكذلك فيه اهتمام بالجوانب العمليةو + +57 +00:04:12,560 --> 00:04:16,560 +في طبعا التركيز بيكون على مادة تترب المهنية اللي + +58 +00:04:16,560 --> 00:04:20,980 +بيبدأ تدريسها من صفر 4 افتدائي فإذا التعليم بيشمل + +59 +00:04:20,980 --> 00:04:25,200 +جميع الجوانب و ممكن احنا نفرض زاوية للتعليم المهني + +60 +00:04:25,200 --> 00:04:27,740 +يعني الاهتمام مواضح بالتعليم المهني زي ما نقشنا في + +61 +00:04:27,740 --> 00:04:31,480 +المحاضرة السابقة ممتاز جدا يعني حابين تضيفوا اي + +62 +00:04:31,480 --> 00:04:34,930 +حاجة على خصائص التعليم؟تفضل إيه؟ أستمشي بتعليمي + +63 +00:04:34,930 --> 00:04:38,850 +للحاجات الحقيقية للدولة كمان أنها تشجع الاتقار و + +64 +00:04:38,850 --> 00:04:41,690 +ال .. و التفاقر اللي هو اللي بتاعه و داخل خلال + +65 +00:04:41,690 --> 00:04:44,810 +الاتمان و المعالمين و المتعلمين اللي بتاعهممتاز + +66 +00:04:44,810 --> 00:04:47,690 +كتير، ممكن احنا ناخد الخاصية الأولى، اللي هي توجيه + +67 +00:04:47,690 --> 00:04:52,150 +التعليم بناء على الحاجات الحقيقية للمجتمع، بنلاحظ + +68 +00:04:52,150 --> 00:04:55,350 +التخصصات الاجتماعية، الجامعية بالذات، بتكون هذه + +69 +00:04:55,350 --> 00:04:59,490 +التخصصات يعني بتتم تنظيمها بناء على حاجات المجتمع، + +70 +00:04:59,490 --> 00:05:03,610 +حتى قبول الطلاب فيها بيكون أيضا بالتنظيق مع سوق + +71 +00:05:03,610 --> 00:05:08,620 +العملهذه طبعا اجمالا هذه القصائص لكن عموما التعليم + +72 +00:05:08,620 --> 00:05:14,320 +في ماليزيا التعليم حديث متطور مبني على سياسة يعني + +73 +00:05:14,320 --> 00:05:18,660 +مرسومة ودقيقة جدا الان هنتقل الى مراحل التعليم + +74 +00:05:18,660 --> 00:05:21,820 +هندرس مراحل التعليم الأربعة مقبل الابتدائي + +75 +00:05:21,820 --> 00:05:24,840 +الابتدائي ثم ثانه وأخيرا التعليم العالي وفي + +76 +00:05:24,840 --> 00:05:27,940 +النهاية سافر نناقش مش كثيرة جدا إدارة التعليم + +77 +00:05:27,940 --> 00:05:30,590 +وتمويله في ماليزياهنبدأ من المرحلة الأولى وهي + +78 +00:05:30,590 --> 00:05:34,570 +التعليم قبل المدرسة إذا بتذكر في كل محطة من + +79 +00:05:34,570 --> 00:05:39,070 +محطاتنا في التدريب المقارنة بنأكد على أنه التعليم + +80 +00:05:39,070 --> 00:05:42,310 +كل التعليم اللي بيسبق المرحلة البتدائية يعني سواء + +81 +00:05:42,310 --> 00:05:46,050 +كان رياض أطفال أو تمهيد أو غير ذلك كل إشي بنطلق + +82 +00:05:46,050 --> 00:05:49,490 +عليه التعليم قبل المدرسة هذا بيكون طبعا هدف منه + +83 +00:05:49,490 --> 00:05:53,750 +تهيئة الطلبة للتعليم المدرسي في ماليزيا في اهتمام + +84 +00:05:53,750 --> 00:05:57,980 +طبعا في هذا التعليمرياض الأطفال بكون طابحة إما + +85 +00:05:57,980 --> 00:06:01,520 +بتكون تابعة لمؤسسات رسمية أي للمزارة التربية + +86 +00:06:01,520 --> 00:06:05,520 +والتعليم أو بتكون تابعة لمنظمات الشمالية لكن يعني + +87 +00:06:05,520 --> 00:06:09,700 +القاسم المشرك بين كل هذه المؤسسات، مؤسسات التعليم + +88 +00:06:09,700 --> 00:06:14,120 +ما قبل المدرسة أنها يعني تخضع لإشراف اللي هو + +89 +00:06:14,120 --> 00:06:17,600 +الإشراف الرسمي لإشراف وزارة التربية والتعليم يعني + +90 +00:06:17,600 --> 00:06:22,550 +هذا ما يميزها، مع إن الجهاتالتي تديرها والمشرف + +91 +00:06:22,550 --> 00:06:26,390 +عليها بتكون متنوعة ولكن في النهاية الوزارة تشرف + +92 +00:06:26,390 --> 00:06:30,530 +عليها بشكل واضح والدليل على ذلك أن الذي يتولى + +93 +00:06:30,530 --> 00:06:34,310 +إعداد المناهج في المؤسسات لبرياض الأطفال وغيرها + +94 +00:06:34,310 --> 00:06:37,730 +بتكون هي وزارة التربية والتعليم هي تضع الخطوط + +95 +00:06:37,730 --> 00:06:41,470 +العامة للمناهج وتترك أمور تفاصيلة اللي هو المنظمات + +96 +00:06:41,470 --> 00:06:45,410 +كي تديرها فيه اهتمام بهذه المرحلة أن تكون المناهج + +97 +00:06:45,410 --> 00:06:50,010 +مناهج ناشيطة مناهج متفاهلة وهذا ليس غريبااحنا الآن + +98 +00:06:50,010 --> 00:06:53,190 +كلنا يعني ننظر التعليم في ماليزيا على أنه تجربة + +99 +00:06:53,190 --> 00:06:56,730 +جديدة وناجحة فالاهتمام بيبدأ من هذه المرحلة على + +100 +00:06:56,730 --> 00:06:59,970 +أساس انها تتناسب مع المراحل القادمة فالتعليم + +101 +00:06:59,970 --> 00:07:04,850 +بيوصفوه أنه ديناميكي يعني نشيط وفعال ويتناسب مع + +102 +00:07:04,850 --> 00:07:09,390 +قدرات الطفل هنتقل سريعا لمرحلة التعليم الابتدائي + +103 +00:07:10,510 --> 00:07:15,350 +هذه المرحلة تبدأ عموما من 6 سنوات ومدة الدراسة + +104 +00:07:15,350 --> 00:07:18,870 +فيها أيضا 6 سنوات يعني بتبدأ من 6 وتنتهي عند 12 + +105 +00:07:18,870 --> 00:07:22,190 +سنة في ماليزيا في متأثرين بالسياسة التعليم + +106 +00:07:22,190 --> 00:07:26,790 +البريطانية أنه يعني في اعتبار لمرحلةأو لسياسة + +107 +00:07:26,790 --> 00:07:30,290 +تسريع التعليم اللي درسناها سابقا في بريطانيا + +108 +00:07:30,290 --> 00:07:34,270 +وأمريكا أنه يمكن للطالب المتفوق أن ينهي المدرسة في + +109 +00:07:34,270 --> 00:07:37,690 +مدة أقل قد تصل إلى خمس سنوات وممكن للطلباء + +110 +00:07:37,690 --> 00:07:41,930 +العاديين أو الأضعاف أن منهوا في مدة أكثر أي قد تصل + +111 +00:07:41,930 --> 00:07:46,070 +إلى سبع سنواتفي اللي هو ماليزيا يبدأ اللي هو مرحلة + +112 +00:07:46,070 --> 00:07:49,430 +التعليم تبدأ مرحلة التعليم الإلزامي من بداية + +113 +00:07:49,430 --> 00:07:53,010 +المرحلة التدائية أي من 6 سنوات هذه بداية المرحلة + +114 +00:07:53,010 --> 00:07:57,190 +الإلزامية هلاحظ أن هناك مشكلة بالنسبة للتعليم + +115 +00:07:57,190 --> 00:08:00,970 +التدائي في ماليزيا هذه المشكلة تنشأ عن التعدد + +116 +00:08:00,970 --> 00:08:05,190 +الغرقي هناكإذا بتذكر في المحاضرة السابقة لما أخدنا + +117 +00:08:05,190 --> 00:08:08,910 +تصنيف السكان فيه عندنا 60% فقط اللي هو السكان + +118 +00:08:08,910 --> 00:08:14,010 +الماليزيين الأصليين يعني هم أهل البلد فهم بيتكلموا + +119 +00:08:14,010 --> 00:08:17,270 +اللغة الماليزية أو يطلق عليها اللغة الملوية في + +120 +00:08:17,270 --> 00:08:21,250 +عندنا قطاع واسع من السكان أصولهم صينية وبيتكلموا + +121 +00:08:21,250 --> 00:08:25,270 +اللغة الصينية أو التاملية في أيضا قطاع بسيط اللي + +122 +00:08:25,270 --> 00:08:28,610 +هو من الهنود و هكذا طيب في عندنا مشكلة في التعليم + +123 +00:08:28,610 --> 00:08:34,370 +الابتدائيإن السكان موزعين، اللغة الأم لكل طائفة + +124 +00:08:34,370 --> 00:08:38,930 +تختلف عن الطائفة الأخرى، كيف هتمحل هذه المشكلة؟ + +125 +00:08:38,930 --> 00:08:43,330 +يعني أنت حاول تفكري إذا كنت يعني في مجال الإدارة + +126 +00:08:43,330 --> 00:08:46,890 +التعليمية في ماليزيا، كيف ممكن أن احنا نتكيّف مع + +127 +00:08:46,890 --> 00:08:50,390 +هذه المشكلة؟ وهي التعدد ثقافي أو التعدد .. تفضلي + +128 +00:09:04,400 --> 00:09:08,340 +ممتاز جدا الحل يعني كان حسب مقرأة رئيس البزارة + +129 +00:09:08,340 --> 00:09:13,000 +التعليمية انه يمكن تصنيف المدارس لتصنيفين في مدارس + +130 +00:09:13,000 --> 00:09:15,900 +بطانية و في مدارس بيسموها مدارس أهلية المدارس + +131 +00:09:15,900 --> 00:09:19,380 +البطانية هذه بتدرس اللي هو اللغة الملوية يعني بتتم + +132 +00:09:19,380 --> 00:09:23,620 +تدريس فيها بهذه اللغة الملزية او الملوية اما + +133 +00:09:23,620 --> 00:09:27,940 +المدارس الأخرىبالذات المدارس الصينية لأنه أكبر + +134 +00:09:27,940 --> 00:09:32,700 +تجمع بعد التجمع اللي هو المليزي اللي هو الجالية + +135 +00:09:32,700 --> 00:09:37,280 +الصينية ولذلك بتتم تدريس فيها باللغة الصينية وفي + +136 +00:09:37,280 --> 00:09:40,540 +بعض مدارس بتدرس باللغة التاملية أو اللغة الهندية + +137 +00:09:40,540 --> 00:09:43,800 +يعني هي أقرب .. اللي التاملية أقرب للهندية هكذا + +138 +00:09:43,800 --> 00:09:47,360 +ممكن أن احنا ندارك التعدد العرق للمدارس ولكن + +139 +00:09:47,360 --> 00:09:51,580 +هتواجه الطلبةمشكلة لما يدرسوا في المرحلة الثانوية + +140 +00:09:51,580 --> 00:09:55,080 +وما يدرسوا كمال في مؤسسات التعليم العالي لأن + +141 +00:09:55,080 --> 00:09:59,840 +التعليم العالي في جميع الجامعات الماليزية بدرسوا + +142 +00:09:59,840 --> 00:10:03,960 +إما في اللغة الماليزية أو اللغة الإنجليزية ولذلك + +143 +00:10:03,960 --> 00:10:08,260 +لابد إن احنا نوحد اللغة في المرحلة التالية للمرحلة + +144 +00:10:08,260 --> 00:10:12,960 +الابتدائية فبكون في صفريعني هذا الصف بيكون بيسموها + +145 +00:10:12,960 --> 00:10:16,700 +الصف الانتقالي بين المرحلة التدائية والثانوية فبتم + +146 +00:10:16,700 --> 00:10:19,640 +فيه إعداد اللغة، إعداد الطلبة من حيث اللغة + +147 +00:10:19,640 --> 00:10:22,760 +الماليزية، يعني كل المدارس الصينية لازم تحقق هذا + +148 +00:10:22,760 --> 00:10:27,500 +الصف ويدرس اللي هو درسانة كاملة، إعداد، إعداد لغة، + +149 +00:10:27,500 --> 00:10:30,540 +عساس انه يعني يتأهل الدراسة باللغة الماليزية في + +150 +00:10:30,540 --> 00:10:34,600 +المرحلة الثانوية و المرحلة الجامعيةعموما التعليم + +151 +00:10:34,600 --> 00:10:39,500 +في هذه المرحلة يسهر يقدم برنامج شامل من حيث + +152 +00:10:39,500 --> 00:10:43,140 +التنمية ويكون متوازن ويناسب قدرات الطفل في هذه + +153 +00:10:43,140 --> 00:10:47,800 +المرحلة فيه حيركز على إجهادة اللغة الماليزية + +154 +00:10:47,800 --> 00:10:52,000 +باعتبارها اللغة الوطنية والرسمية للبلاد وهناك أيضا + +155 +00:10:52,000 --> 00:10:55,880 +اهتمام بالمهارات اللغوية الاستماع والتحدث وغيرها + +156 +00:10:55,880 --> 00:11:00,200 +كمان وفيه تركيز على الرياضياتوالمهارات الحسابية + +157 +00:11:00,200 --> 00:11:03,700 +فيه اهتمام واضح بالثقافة الإسلامية كما نرى هذا + +158 +00:11:03,700 --> 00:11:06,780 +خاصة في مدارس المسلمين طبعا في المدارس الإسلامية + +159 +00:11:06,780 --> 00:11:10,460 +يعني بتستثنى بيصير اهتمام بالجوانب الروحية لثقافات + +160 +00:11:10,460 --> 00:11:14,460 +أخرى فيه اهتمام بتلوث وحفظ القرآن الكريم مثلا فيه + +161 +00:11:14,460 --> 00:11:19,080 +مواد يعني مفردة للتربية الإسلامية مواد حفظ القرآن + +162 +00:11:19,080 --> 00:11:22,420 +تعلم تلوث القرآن وأيضا فيه اللي هو مواد العقيدة + +163 +00:11:22,420 --> 00:11:25,320 +حتى تتم تصييف التربية الإسلامية إلى الأقسام اللي + +164 +00:11:25,320 --> 00:11:29,760 +احنا بنعرفها جيداواضح في كل المدارس الماليزية أن + +165 +00:11:29,760 --> 00:11:32,320 +هناك اهتمام باللغة الإنجليزية، بتبتدرسها من مرحلة + +166 +00:11:32,320 --> 00:11:35,720 +مبكرة، يعني هذا ليس غريبًا، لأن ماليزيا قبل فترة + +167 +00:11:35,720 --> 00:11:39,800 +بسيطة كانت تخضع للاحتلال البريطاني وما زالت متأثر + +168 +00:11:39,800 --> 00:11:43,800 +الحياة الآن بالثقافة البريطانية وكذلك في اهتمام + +169 +00:11:43,800 --> 00:11:47,700 +بجانب العلوم والتكنولوجيا في المواد التي تدرس، + +170 +00:11:47,700 --> 00:11:51,220 +فمثلا في مادة تدرس اسمها .. يعني تطلق عليها + +171 +00:11:51,220 --> 00:11:56,010 +الإنسان والبيئةفيه مادة مهارات حركية أو مهارات + +172 +00:11:56,010 --> 00:12:02,230 +محركة تدرس أيضا في المرحلة التدائية وطبعا الاهتمام + +173 +00:12:02,230 --> 00:12:06,430 +بالجوانب العملية يكون واضح جدا هنتقل كذلك سريعا + +174 +00:12:06,430 --> 00:12:10,960 +لمرحلة التعليم الثانويالتي تستغرق في ماليزيا ست + +175 +00:12:10,960 --> 00:12:16,020 +سنوات ولكنها تقسم إلى قسمين القسم الأول يطلق عليه + +176 +00:12:16,020 --> 00:12:20,320 +ثانوية دنيا والقسم التالي ايش بنطلق عليه ثانوية + +177 +00:12:20,320 --> 00:12:23,900 +عالية يعني هنا بتمكن أن ثانوية الدنيا بتكون كبديل + +178 +00:12:23,900 --> 00:12:28,580 +على المرحلة الإعدادية اللي احنا بنعرفها مرحلة + +179 +00:12:28,580 --> 00:12:34,600 +ثانوية الدنيازي ما قدمنا سابقا قبل ما يتقدم إلها + +180 +00:12:34,600 --> 00:12:39,420 +الطلاب لابد طلاب غير ماليزيين يعني الطلاب الصينيين + +181 +00:12:39,420 --> 00:12:45,000 +و الهنود لابد أن يشتازوا سنة أو صف يسمى الصف + +182 +00:12:45,000 --> 00:12:49,890 +الانتقالي اللي حكينا عنه لسه سابقااعداد للمرحلة + +183 +00:12:49,890 --> 00:12:52,890 +الثانوية لأن المرحلة الثانوية تركز على الدراسة + +184 +00:12:52,890 --> 00:12:56,770 +باللغة الماليزية لأنها تسمق مرحلة التعليم العالي + +185 +00:12:56,770 --> 00:12:59,970 +وفي هذه المرحلة لا يوجد .. يعني لا تستخدم اللغة + +186 +00:12:59,970 --> 00:13:03,550 +الصينية إطلاقا وإنما يعني بتتم تدريس إما باللغة + +187 +00:13:03,550 --> 00:13:06,930 +الماليزية أو اللغة الإنجليزيةالمناهش في المرحلة + +188 +00:13:06,930 --> 00:13:11,950 +الثانوية الدنيا تكون مناهش متكاملة بتضم جميع أنواع + +189 +00:13:11,950 --> 00:13:16,890 +المعرفة وبكون فيها مواد إجبارية ومواد اختيارية فمن + +190 +00:13:16,890 --> 00:13:20,830 +ضمن اللي هو المثاقات أو المواد اللي تتدرس اللغة + +191 +00:13:20,830 --> 00:13:23,990 +الملوية أساسا هي اللغة الأم اللغة الإنجليزية زي ما + +192 +00:13:23,990 --> 00:13:27,070 +حكينا بتتم تركيز عليها في جميع المراحل بحب نتوقع + +193 +00:13:27,070 --> 00:13:30,950 +أنه هيكون أكيد اللي هو يعني الطلبة الملذيين جميعا + +194 +00:13:30,950 --> 00:13:34,410 +هتكون اللي هو ثقافتهم الإنجليزيةبتكون يعني عالية + +195 +00:13:34,410 --> 00:13:37,970 +المستوى كما أن هناك بالسير تدرس الرياضيات التربية + +196 +00:13:37,970 --> 00:13:41,750 +الفنية العلوم الجغرافية الدين الإسلامي التربية + +197 +00:13:41,750 --> 00:13:45,510 +الأخلاقية والتربية البدنية والصحية وهناك مواد + +198 +00:13:45,510 --> 00:13:49,110 +إضافية مازال تقدرها مستمرة مع الطلبة وبتكون ضمن + +199 +00:13:49,110 --> 00:13:52,010 +المواد الاختيارية وهي اللغة الصينية واللغة + +200 +00:13:52,010 --> 00:13:55,070 +التاملية يعني ممكن حتى اللي هو الطلب الملزين في + +201 +00:13:55,070 --> 00:13:58,730 +المواد الاختيارية يدرسوا اللي هم اللغة الصينية + +202 +00:13:58,730 --> 00:14:03,160 +واللغة التامليةفي مواد يعني حديثة تدرس في هذه + +203 +00:14:03,160 --> 00:14:07,620 +المرحلة ويطلق عليها المهارات الحياتية يعني أنت + +204 +00:14:07,620 --> 00:14:11,080 +بتلاحظ من اسم نفسه على إيش هتركز هذا المواد؟ على + +205 +00:14:11,080 --> 00:14:14,520 +الجانب المهاري والجانب العملي يعني بتم الاهتمام + +206 +00:14:14,520 --> 00:14:17,960 +فيه زي ما حكينا من صف رابع بيبدأ بيدرس الطلبة اللي + +207 +00:14:17,960 --> 00:14:22,040 +هو مادة المهارات ومادة العلوم وتكنولوجيا التركيز + +208 +00:14:22,040 --> 00:14:25,200 +عليها بيبدأ من الصف الرابع بالذات المهارات العملية + +209 +00:14:25,200 --> 00:14:30,960 +هذه المهارات بتكون إما موادفي منها مواد اختيارية + +210 +00:14:30,960 --> 00:14:33,900 +ومواد أساسية، في المواد الأساسية بتكون مهارات + +211 +00:14:33,900 --> 00:14:38,300 +يدوية زي التجارة والحرف اليدوية والتربية الأسرية، + +212 +00:14:38,300 --> 00:14:41,600 +في مواد تانية بتكون أيضا مواد حرفية في الاقتصاد + +213 +00:14:41,600 --> 00:14:45,800 +المنزل والزراعة وغيرها، الطالب له يعني طبعا نصيف + +214 +00:14:45,800 --> 00:14:49,820 +الاختيار في مواد أساسية أو مواد اختيارية كذلكأما + +215 +00:14:49,820 --> 00:14:53,000 +المرحلة الثانوية العليا، تلات ثانوات التي تليها، + +216 +00:14:53,000 --> 00:14:58,360 +أيضا، يعني هتظلها تمضي على نفس النسق، ولكن بتكون + +217 +00:14:58,360 --> 00:15:03,580 +مدة الدراسة فيها كام؟ سنتين، هنحاول نفسر بعد قليل + +218 +00:15:03,580 --> 00:15:07,420 +لماذا، يعني احنا في بس معلومة هنعدلها اللي حكيناها + +219 +00:15:07,420 --> 00:15:10,500 +سابقا، انه مش تلات ثانوات الثانوية العليا وإنما + +220 +00:15:10,500 --> 00:15:15,250 +سنتين فقطهنلاحظ أن هناك بعض التغييرات طبعا هذه + +221 +00:15:15,250 --> 00:15:18,430 +المرحلة بتتحق فيها الطلبة بعد اللي هو انهاء + +222 +00:15:18,430 --> 00:15:23,070 +المرحلة الثانوية الدنيا منهج الدراسة يعني فيه + +223 +00:15:23,070 --> 00:15:27,490 +هتكون بعض مواد متشابهة وممكن يصير إضافة لمواد + +224 +00:15:27,490 --> 00:15:31,790 +جديدة لكن هيدلوا طبعا فيه اللي هو نصيف الإختيار + +225 +00:15:31,790 --> 00:15:35,810 +فيه مواد أساسية ومواد إختيارية كذلك ففي عندنا ضمن + +226 +00:15:35,810 --> 00:15:39,090 +المواد الإختيارية اللي هي اللغة الصينية واللغة + +227 +00:15:39,090 --> 00:15:42,960 +التامليةوبصير تصنيف المواد الاختيارية لها أربع + +228 +00:15:42,960 --> 00:15:49,760 +مجموعاتالعلوم الإنسانية الخاصة طبعا بال .. التاريخ + +229 +00:15:49,760 --> 00:15:53,460 +بالعلم النفس في اللي هو بعض المواد التربية في اللي + +230 +00:15:53,460 --> 00:15:57,240 +هو مجموعة المواد المهنية والمهنية كذلك في مجموعة + +231 +00:15:57,240 --> 00:15:59,660 +التكنولوجيا والعلوم ومجموعة الدراسات الإسلامية + +232 +00:15:59,660 --> 00:16:03,520 +الطالب يدرس المواد الأساسية ومن ضمن هذه المجموعات + +233 +00:16:03,520 --> 00:16:07,200 +الأربعة بيختار بعض المواد التي تتناسب طبعا مع + +234 +00:16:07,200 --> 00:16:13,420 +ميولو واستعدادته بس في عنا شرطلضمان حفظ التوازن إن + +235 +00:16:13,420 --> 00:16:17,040 +هو طبعا هيختار مادة من كل مجموعة و تكون متناسقة و + +236 +00:16:17,040 --> 00:16:21,580 +متناسبة مع بعض و الشرط الثاني كذلك إنه لابد أن + +237 +00:16:21,580 --> 00:16:26,180 +تشمل المواد الاختيارية أي مواد اللي عندنا اللي هي + +238 +00:16:26,180 --> 00:16:30,700 +المواد المهنية و التكنولوجية إذا يعني التركيز على + +239 +00:16:30,700 --> 00:16:34,320 +الجانب المهني و التكنولوجي هيضل مستمر طول مراحل + +240 +00:16:34,320 --> 00:16:38,540 +الدراسة حتى يتخرج من المرحلة الثانوية العليافي + +241 +00:16:38,540 --> 00:16:41,940 +عندنا تلت مسارات في المرحلة التانوية العليا و هي + +242 +00:16:41,940 --> 00:16:47,020 +المسارالأكاديمي وهذا بيشمل الفرع العلمي و الفرع + +243 +00:16:47,020 --> 00:16:50,600 +الأدبي و يمنح الطالب شهادة في نهاية هذا المسار عند + +244 +00:16:50,600 --> 00:16:53,840 +المسار الفني هيتم فيه تركيز على أي مواد المواد + +245 +00:16:53,840 --> 00:16:59,400 +الفنية زي الزراعة، التجارة و يمنح أيضا شهادة و + +246 +00:16:59,400 --> 00:17:03,860 +بيصير بعدين مؤهل لدراسة في الكليات الفنية و عند + +247 +00:17:03,860 --> 00:17:07,400 +المسار المهني المهني اللي هيركز على الحرف الحرف + +248 +00:17:07,400 --> 00:17:14,160 +اليدوية زي النجارة، الزراعة و مواد اللي هوفي .. في + +249 +00:17:14,160 --> 00:17:18,960 +الميكانيكا وغير ذلك فبصير التركيز عليها في هذا + +250 +00:17:18,960 --> 00:17:25,240 +الفرق المرحلة الثانوية العليا كانت تستغرق فقط + +251 +00:17:25,240 --> 00:17:29,880 +سنتين ولكنها لا تكفي لدخول الجامعة في أن قبل + +252 +00:17:29,880 --> 00:17:34,980 +المرحلة الجامعية في مرحلة انتقالية كذلك يطلق عليها + +253 +00:17:34,980 --> 00:17:39,680 +الصف السادس ماسبب في هذه التسمية حسب وجهة نظرك؟ + +254 +00:17:39,680 --> 00:17:44,890 +لماذا سميت الصف السادس؟اه يا روان تتفضلي + +255 +00:17:49,230 --> 00:17:52,550 +قبلت علم ثانوية دنيا و ثانوية عالية سنتين و إيه + +256 +00:17:52,550 --> 00:17:55,950 +السنة السادسة؟ تأملي الإجابة تمام الإجابة صحيحة + +257 +00:17:55,950 --> 00:17:58,830 +انتوا لاحظوا كانت المرحلة ثانوية تلت سنوات الدنيا + +258 +00:17:58,830 --> 00:18:02,610 +وسنتين اللي هي المرحلة العليا يعني خمس سنوات إذا + +259 +00:18:02,610 --> 00:18:07,110 +الصف السادس الذي يأتي بعدها مباشرة يعني هذه + +260 +00:18:07,110 --> 00:18:11,450 +المرحلة تسمى الصف السادس لكنها عموما لا تستغرق سنة + +261 +00:18:11,450 --> 00:18:16,430 +واحدة فقط وإنما بتكون سنتين هذا النظام بذكركوا بأي + +262 +00:18:16,430 --> 00:18:22,780 +نظام درسناه سابقااه يا مربى اتفضلي اللي هو سياسة + +263 +00:18:22,780 --> 00:18:26,040 +التعليم في بريطانيا ان المدرسة الثانوية هناك بتكون + +264 +00:18:26,040 --> 00:18:30,520 +مقسملها قسمين خمس سنوات ثم سنتين اللتي كان يطلق + +265 +00:18:30,520 --> 00:18:35,800 +عليها اسم الثانوية الرفيعة وهذه بتكون هذه السنتين + +266 +00:18:35,800 --> 00:18:39,990 +بالظبط هم بتكون تأهيل لدخول الجامعةنفس اللي هو + +267 +00:18:39,990 --> 00:18:43,850 +السياسة المتبعة هناك هذا بأكد على أن التعليم في + +268 +00:18:43,850 --> 00:18:48,350 +ماليزيا اتأثر بالسياسة التعليمية البريطانية يعني + +269 +00:18:48,350 --> 00:18:51,410 +ما زالت بعض القوانين اللي هو التعليمية اللي هي + +270 +00:18:51,410 --> 00:18:55,370 +مستمدة تماما من النظام التعليمي البريطاني إذا هذه + +271 +00:18:55,370 --> 00:18:59,570 +المرحلة اللتي قد تستغرق سنتين بتكون إعداد لدخول + +272 +00:18:59,570 --> 00:19:04,030 +الجامعة و بتكون إعداد حسب التخصصات الطالب يختار + +273 +00:19:04,030 --> 00:19:08,800 +التخصص اللي يرغب بدراسته يتوجهلأ يعني هي بتكون + +274 +00:19:08,800 --> 00:19:12,960 +تقريبا في معاهد خاصة و طبعا بناء التخصص المطلوب + +275 +00:19:12,960 --> 00:19:17,540 +بتتم إعداده في هذه السنة أو السنتين هنتقل إلى + +276 +00:19:17,540 --> 00:19:22,380 +المرحلة الرابعة و هي مرحلة التعليم العالي عند هذه + +277 +00:19:22,380 --> 00:19:27,870 +المرحلة يعني إنا بس وقفة سريعةتفضل .. تفضل اه طب + +278 +00:19:27,870 --> 00:19:31,490 +ليش يعني دخلوها للتعليم السنوي مدام هي يعني منفصلة + +279 +00:19:31,490 --> 00:19:37,410 +يعني سنة لحالها؟ هي تعتبر تحضيرية لأن هي .. يعني + +280 +00:19:37,410 --> 00:19:39,950 +هي من سجن ما .. خليكم معايا .. اه مين حابب الجواب؟ + +281 +00:19:39,950 --> 00:19:42,290 +تفضل يا روان يعني تعتبر فترة انتقالية ما بين + +282 +00:19:42,290 --> 00:19:45,030 +التعليم العالي مرحلة السنوية ومرحلة الجامعة يعني + +283 +00:19:45,030 --> 00:19:48,770 +هي متداخلة بين الإدنان من ناحية تعليم على نصق + +284 +00:19:48,770 --> 00:19:52,690 +التعليم السنوي ولكن هي مرحلة تأهيلية للعالي يعني + +285 +00:19:52,690 --> 00:19:55,890 +اللي يكون هناكإجابة صحية، هي حلقة تبص بين التعليم + +286 +00:19:55,890 --> 00:19:58,270 +الثانوي و التعليم الجامعي، لكن أنا أستطيع أن أنا + +287 +00:19:58,270 --> 00:20:00,910 +يعني .. يعني أضعها ضمن التعليم العالي، يعني هي + +288 +00:20:00,910 --> 00:20:04,350 +بتتبع التعليم الثانوي بشكل يعني أساسي، كون أنها + +289 +00:20:04,350 --> 00:20:08,690 +متكمل للمرحلة الثانوية، فأطلق عليها أو أضعها ضمن + +290 +00:20:08,690 --> 00:20:11,050 +المرحلة الثانوية، في مرحلات .. يعني ال .. المرحلة + +291 +00:20:11,050 --> 00:20:14,730 +للجامعة ما ياخدهاش مثلا للثانوية؟لا يستطيع تدخل + +292 +00:20:14,730 --> 00:20:18,230 +الجامعة إلا بعد تحضير للجامعة، غالبا خليكم معاه، + +293 +00:20:18,230 --> 00:20:21,710 +هذه السنة التحضيرية بتكون يعني عبارة عن دراسة + +294 +00:20:21,710 --> 00:20:26,510 +مساقات معينة، والأكثر هي دورات، دورات أهلية، يعني + +295 +00:20:26,510 --> 00:20:31,290 +لو بدى درس مثلا دراسة تستوجب منه يكون ممتاز باللغة + +296 +00:20:31,290 --> 00:20:33,510 +الإنجليزية، بتكون هو تكثيف للدورات باللغة + +297 +00:20:33,510 --> 00:20:36,490 +الإنجليزية، لو بدى يدرس صبح يكون أيضا ما بين + +298 +00:20:36,490 --> 00:20:39,990 +مساقات، يعني قريبة للطب، أو يعني بتكون دورات في + +299 +00:20:39,990 --> 00:20:40,990 +هذا الموضوع، وهكذا + +300 +00:20:43,990 --> 00:20:47,750 +لا يتم إلا من بعد المرحلة اللي هو التحضيرية + +301 +00:20:47,750 --> 00:20:52,450 +بيسموها اللي هي السنة الصف السادس إذا ما بدوا + +302 +00:20:52,450 --> 00:20:55,530 +يدخلوا جامعة إذا هو كان في مصار المهنة و الفني + +303 +00:20:55,530 --> 00:20:59,080 +بيكونوا ممكنوا أن يتحققوا المهنةيعني بس يعدوا إن + +304 +00:20:59,080 --> 00:21:01,700 +هما يخدموا الشهادة الثانوية؟ أه، يعني هي بتكون + +305 +00:21:01,700 --> 00:21:04,440 +طبعا المرحلة الثانوية لحظة كتير تأثر طبعا بتقافة + +306 +00:21:04,440 --> 00:21:07,860 +البريطانية وهي دمج التعليم المهني مع التعليم العام + +307 +00:21:07,860 --> 00:21:10,260 +أو تركيز على التعليم المهني، غالبا الطلب اللي + +308 +00:21:10,260 --> 00:21:12,720 +بيقول إن هو المرحلة الثانوية بيكونوا مؤهلين إن هو + +309 +00:21:12,720 --> 00:21:17,050 +يمارسوا مهنةفحتى لو ما انتحق بالجامعة ممكن هو يعني + +310 +00:21:17,050 --> 00:21:20,770 +يعتمد على نفسه يستطيع المواصل الحياة وإذا هو بده + +311 +00:21:20,770 --> 00:21:23,530 +يعني يكمل دراسته إما بيكون في كليات فنية إذا كان + +312 +00:21:23,530 --> 00:21:27,010 +تخصصه في المسار المهني أو الفني وإذا كان في المسار + +313 +00:21:27,010 --> 00:21:31,330 +الأكاديمي هيكمل اللي هو الدراسة الجامعية لكن عموما + +314 +00:21:31,740 --> 00:21:35,460 +أي طالب يدرس بالجامعة لابد أن يمر بهذه المرحلة + +315 +00:21:35,460 --> 00:21:39,000 +التحضيرية اللي إحنا إيش أطلقنا عليها؟ الصف السادس + +316 +00:21:39,000 --> 00:21:41,960 +بالنسبة للتعليم العالي، عند التعليم العالي طبعا + +317 +00:21:41,960 --> 00:21:46,700 +لابد أن نكون جميعنا نفتخر بالجامعات الماليزية لإن + +318 +00:21:46,700 --> 00:21:50,940 +هذه الجامعات كل عامضمن تصنيف أفضل جامعات العالم + +319 +00:21:50,940 --> 00:21:55,200 +لابد أن تفوز أو يعني .. يعني تجتاز اللي هو + +320 +00:21:55,200 --> 00:21:58,040 +الاختبارات الجامعات الماليزية، أحد الجامعات + +321 +00:21:58,040 --> 00:22:01,620 +الماليزية، واحدة أو اتنتين، يعني كل عام بيكون فيه + +322 +00:22:01,620 --> 00:22:05,880 +جامعات ماليزية قد وصلت إلى قمة الجامعات في العالم، + +323 +00:22:05,880 --> 00:22:09,720 +فالجامعات طبعا .. في جامعة الإسلامية في ماليزيا، + +324 +00:22:09,720 --> 00:22:14,890 +بتدخل ضمن ال 500 جامعة العالمأه كلام صحيح اسمها + +325 +00:22:14,890 --> 00:22:17,790 +الجامعة الاسلامية الكبرى يعني المبنى الجامعة اللي + +326 +00:22:17,790 --> 00:22:21,930 +هي أكبر مبنى في اللي هو ماليزيا الجامعة تحرص على + +327 +00:22:21,930 --> 00:22:24,650 +إعداد الجامعات أو المؤسسات التعليم العالي في + +328 +00:22:24,650 --> 00:22:29,490 +ماليزيا تحرص على إعداد الطلبة في جميع التخصصات + +329 +00:22:29,490 --> 00:22:33,830 +خاصة أي تخصصات التخصصات اللي بحتاجها ماليزيا فلان + +330 +00:22:33,830 --> 00:22:36,530 +طب حسب وجهة نظرك من خلال دراستنا السريعة في + +331 +00:22:36,530 --> 00:22:40,330 +المحاضرة السابقة يعني أي تخصصات كانت تحظى باهتمام + +332 +00:22:40,330 --> 00:22:44,630 +التعليم العالي في ماليزياأي تخاصات بالذات؟ تخاصات + +333 +00:22:44,630 --> 00:22:47,610 +العلوم والتكنولوجيا بالظبط و التخاصات اللي هو + +334 +00:22:47,610 --> 00:22:50,950 +المهنية و الفنية كانت أكتر التخاصات اللي تم تركيز + +335 +00:22:50,950 --> 00:22:55,510 +عليها في مؤسسات تعليم العالي لإن طبعا البلد حديث و + +336 +00:22:55,510 --> 00:23:00,220 +حديث النشأة طبعا و كذلك هو يعني يرنوويسعى إنها + +337 +00:23:00,220 --> 00:23:04,160 +تكون ماليزيا بلد صناعي على مستوى متقدم، فكان لابد + +338 +00:23:04,160 --> 00:23:09,060 +من التركيز على التخصصات المهنية والفنية، مؤسسات + +339 +00:23:09,060 --> 00:23:12,740 +التعليم كانت تتقسم إلى الجامعات، الكليات المتوسطة، + +340 +00:23:12,740 --> 00:23:17,760 +المؤسسات التقنية أو الـ Polytechnicفي عندنا + +341 +00:23:17,760 --> 00:23:21,740 +بالنسبة لعدد مؤسسات التعليم العالي أول جامعة أنشأت + +342 +00:23:21,740 --> 00:23:25,520 +في ماليزيا هي جامعة الملاية ثم في عندنا جامعات + +343 +00:23:25,520 --> 00:23:32,600 +أخرى عددها حاليا 17 جامعة حكومية 22 جامعة خاصة في + +344 +00:23:32,600 --> 00:23:38,720 +349 كلية أهلية تتنوع طبعا بين كليات فنية أو مهنية + +345 +00:23:38,720 --> 00:23:43,480 +وكذلك يوجد في ماليزيا فروع لجامعات دولية مرموقة في + +346 +00:23:43,480 --> 00:23:48,320 +جامعات من أوروبا وجامعاتأيضا من أمريكا فبتكون هي + +347 +00:23:48,320 --> 00:23:53,360 +في فروع تابع لهذه الجامعات يلاحظ وهذا نقشناه في + +348 +00:23:53,360 --> 00:23:59,480 +المحاضرة السابقة لا يعتبر يعني انه تخلي او ابتعاد + +349 +00:23:59,480 --> 00:24:04,420 +عن الثقافة الأصليةيلاحظ أن التعليم العالي والتعليم + +350 +00:24:04,420 --> 00:24:09,380 +المدرسي كذلك في ماليزيا تأثر كثيرا بالحضارة + +351 +00:24:09,380 --> 00:24:13,540 +والنهضة الغربية، يعني أوروبا وأمريكا واليابان + +352 +00:24:13,540 --> 00:24:17,920 +كذلك، وهذا ساعد على تقدم الجامعات في ماليزيا، يعني + +353 +00:24:17,920 --> 00:24:22,160 +تقدمها سريعا لأنها حاولت أن تأخذ من الدول المحيطة، + +354 +00:24:22,160 --> 00:24:26,080 +اليابان، الصين، أوروبا، أمريكا، أنها تأخذ ما يفيد + +355 +00:24:26,080 --> 00:24:30,110 +وتحاول أن تتحدث لو التعليم فيها بشكل سريع جدايطبق + +356 +00:24:30,110 --> 00:24:33,810 +في ماليزيا مثلا اللي هو نظام ضمان الجودة و هي + +357 +00:24:33,810 --> 00:24:38,690 +استوردت كثير من الفرق الغربية في فريق الجودة في + +358 +00:24:38,690 --> 00:24:42,230 +فريق تحديث التعليم يعني هي كتير تستعمل بأساتها و + +359 +00:24:42,230 --> 00:24:47,000 +مدرسين أجانب من أجل تطوير التعليم في ماليزياو كذلك + +360 +00:24:47,000 --> 00:24:50,180 +بالنسبة للبحث العلمي اللي بيصير في الجامعات طبعا + +361 +00:24:50,180 --> 00:24:53,200 +كل اللي هو مؤسسة التعليم العالي يعني الوظيفة + +362 +00:24:53,200 --> 00:24:56,620 +الرئيسية اللي هي غير التدريس البحث العلمي كيف يتم + +363 +00:24:56,620 --> 00:24:59,540 +البحث العلمي؟ البحث العلمي محتاج لتكلفات مادية + +364 +00:24:59,540 --> 00:25:05,130 +هائلة فهنا الجامعة تسعىإنها تعمل شراكة بينها وبين + +365 +00:25:05,130 --> 00:25:09,670 +المؤسسات الكبرى الشركات والمصانع من أجل اللي هو + +366 +00:25:09,670 --> 00:25:13,890 +تسهيل خدمات البحث العلمي بتعمل شراكة فبتدعمها + +367 +00:25:13,890 --> 00:25:17,650 +المؤسسة بتدعمها ماديا و الجامعة يعني هي بتحاول + +368 +00:25:17,650 --> 00:25:22,350 +أنها تطبق أو تنفذ خدمات لهذه المؤسسة فبتكون خدمات + +369 +00:25:22,350 --> 00:25:27,030 +البحثية بتكون تطبيقية أو بتكون موظفية كذلك وبتكون + +370 +00:25:27,030 --> 00:25:30,630 +يعني سهلة لإنها تستير بالتنصيق مع مؤسسات متعددة + +371 +00:25:31,030 --> 00:25:34,570 +بالنسبة للإدارة التعليم في ماليزيا الإدارة بتتم + +372 +00:25:34,570 --> 00:25:39,550 +على أربع مستويات المستوى العام وهو المستوى + +373 +00:25:39,550 --> 00:25:42,370 +الفيدرالي أو المركزي هذا تابع للحكومة الفيدرالية + +374 +00:25:42,370 --> 00:25:47,390 +زي ما حكينا سابقا ماليزيا تتكون من 14 ولاية هذه + +375 +00:25:47,390 --> 00:25:50,930 +الولايات تشتمع معا في اتحاد يطلق عليه الاتحاد + +376 +00:25:50,930 --> 00:25:54,150 +الفيدرالي بيذكركوا بأي نظام؟ الامريكي النظام + +377 +00:25:54,150 --> 00:25:56,850 +الأمريكي لكن الاتحاد الفيدرالي في أمريكا أوسع + +378 +00:25:56,850 --> 00:26:01,050 +بكثير عندنا خمسين ولاية في أمريكا متحدة مع بعضهنا + +379 +00:26:01,050 --> 00:26:05,170 +14 ولاية فقط فالمستوى يعني في الاتحاد هيكون أقل + +380 +00:26:05,170 --> 00:26:10,050 +فالحكومة الفيدرالية أي الحكومة المركزية هي تتولى + +381 +00:26:10,050 --> 00:26:14,270 +مسئولية التعليم كله بشكل عام حتى زي ما حكينا مرحلة + +382 +00:26:14,270 --> 00:26:17,690 +التعليم قبل المدرسة بتكون هي تتولى الإشراف على + +383 +00:26:17,690 --> 00:26:23,270 +المناهج المدرسية فهي تضع الخطط ويعني تضع القوانين + +384 +00:26:23,270 --> 00:26:28,120 +وتصنع التشريعات أما علم التعليم المركزيفي ماليزيا + +385 +00:26:28,120 --> 00:26:31,600 +التعليم المركزي وكان الحرص من البداية يعني من أيام + +386 +00:26:31,600 --> 00:26:35,000 +اللي هو الرئيس مهتير محمد ومن سبقهم ان يكون + +387 +00:26:35,000 --> 00:26:38,700 +التعليم المركزي حتى يعني ضمان إشراف الدولة + +388 +00:26:38,700 --> 00:26:42,460 +ومتبعتها لكل أمور التعليم لأن ماليزيا كانت في وضع + +389 +00:26:42,460 --> 00:26:46,980 +انها كدولة نامية التعليم فيها متدني جدا فكان لابد + +390 +00:26:46,980 --> 00:26:50,900 +من وجود قوة كبرى مسيطرة على التعليم وهي قوة الدولة + +391 +00:26:50,900 --> 00:26:56,750 +على مستوى الولاية الولاية يعني اللي هي مكلفةلكل + +392 +00:26:56,750 --> 00:26:59,330 +ولاية فيها طبعا مجلس التعليم، مجلس إدارة التعليم + +393 +00:26:59,330 --> 00:27:02,070 +وعلى مستوى الولاية بتكون الولاية نفسها مكلفة + +394 +00:27:02,070 --> 00:27:07,410 +بتنفيذ خطط التعليم خطط التعليم التي وضعتها اللي هو + +395 +00:27:07,410 --> 00:27:11,930 +الوزارة التابعة للحكومة المركزية وأيضا ممكن إن هي + +396 +00:27:11,930 --> 00:27:15,610 +طبعا يعني تساعد الوزارة في بعض تفصيلات التعليم + +397 +00:27:15,610 --> 00:27:18,450 +وإنه يتم بتنصيق بينها ومن وزارة ووضع الخطط + +398 +00:27:18,450 --> 00:27:22,670 +التفصيلية على المستوى المحلي الولاية نفسها مقسمة + +399 +00:27:22,670 --> 00:27:27,630 +إلى مقاطعاتأو إلى أقاليم صغيرة لكل مقاطعة مكتب + +400 +00:27:27,630 --> 00:27:31,850 +مسئول عن التعليم فهو بيكون زي حلقة الوصل بين + +401 +00:27:31,850 --> 00:27:36,230 +المستويات الأعلى وبين المدرسة وأيضا يعني هي هتكون + +402 +00:27:36,230 --> 00:27:41,950 +وظيفته وظيفة تنفيذية هيطبق الخطوات التي وضعتها + +403 +00:27:41,950 --> 00:27:46,750 +الحكومة المركزية وحكومة الولاية أو يعني مكتب + +404 +00:27:46,750 --> 00:27:51,250 +الولاية أو ودارة التعليم الخاصة بالولايةأخر مستوى + +405 +00:27:51,250 --> 00:27:55,530 +في إدارة التعليم هو مستوى المدرسة، إدارة المدرسة + +406 +00:27:55,530 --> 00:27:58,830 +نفسها وهذه هتكون طبعا يعني الإدارة هنا إدارة + +407 +00:27:58,830 --> 00:28:03,710 +تنفيذية تماما، يعني هي هتطبق الخطوات اللي مستمدة + +408 +00:28:03,710 --> 00:28:08,070 +من الوزارة ومن إدارة الولاية ومن مكتب اللي هو + +409 +00:28:08,070 --> 00:28:12,870 +المكتب المحلي للإقليمأخر فقرة عندنا في هذا الموضوع + +410 +00:28:12,870 --> 00:28:17,010 +و هو تمويل التعليم في تمويل التعليم هناك وضع خاص + +411 +00:28:17,010 --> 00:28:20,270 +بالنسبة لماليزيا لما نقارن مع وضع الدول العربية + +412 +00:28:20,270 --> 00:28:23,970 +احنا هنعمل مقارنة سريعة التمويل في ماليزيا يعني له + +413 +00:28:23,970 --> 00:28:29,070 +حظ وافر بالنسبة للمزانية الخاصة بالدولة التمويل + +414 +00:28:29,070 --> 00:28:34,130 +يبلغ 18% وهذا بالنسبة لتمويل التعليم بين دول + +415 +00:28:34,130 --> 00:28:39,690 +العالم تعتبر نسبة متقدمةما الهدف من زيادة اللي هو + +416 +00:28:39,690 --> 00:28:47,170 +بيزانية التعليم على مستوى الدولة؟ ما الهدف من ذلك؟ + +417 +00:28:59,190 --> 00:29:02,070 +الكلام صحيح، يعني هل توجد علاقة بين الاقتصاد + +418 +00:29:02,070 --> 00:29:04,690 +والتربية؟ نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +419 +00:29:04,690 --> 00:29:04,710 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +420 +00:29:04,710 --> 00:29:06,270 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +421 +00:29:06,270 --> 00:29:08,110 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +422 +00:29:08,110 --> 00:29:08,230 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +423 +00:29:08,230 --> 00:29:11,870 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +424 +00:29:11,870 --> 00:29:16,170 +نعم، نعم، نعم، نعم، + +425 +00:29:16,170 --> 00:29:26,330 +نعم، نعم، نعم، + +426 +00:29:26,330 --> 00:29:31,250 +نمما يؤدي إلى اللي هو تطوير التعليم بشكل سريع جدا، + +427 +00:29:31,250 --> 00:29:35,450 +18% بلغت في أحد السنوات ويعني بلغت تكاليف التعليم + +428 +00:29:35,450 --> 00:29:40,270 +مبالغ طائلة جدا، اللي هي سنة 2003 مليار و 700 + +429 +00:29:40,270 --> 00:29:43,950 +مليون دولار، اللي آخر حانترح قضية للنقاش، أرجو أن + +430 +00:29:43,950 --> 00:29:48,930 +نحن نحاول نستحضر النقاط جيدا، بدي أسأل سؤال، أفكر + +431 +00:29:48,930 --> 00:29:52,760 +فيهو يعني ناخد ثوان بس التفكير، يعني من خلال + +432 +00:29:52,760 --> 00:29:56,880 +استعراضك لتجربة .. تجربة التعليم في ماليزيا، فصح + +433 +00:29:56,880 --> 00:29:59,740 +الاستعراض كان سريع جدا، ولكن من خلال هذا + +434 +00:29:59,740 --> 00:30:03,600 +الاستعراض، يعني كلنا الآن نقف وقفة ونسأل أنفسنا + +435 +00:30:03,600 --> 00:30:08,240 +كيف نجحت ماليزيا فيما فاشلت فيه الكثير من الدول + +436 +00:30:08,240 --> 00:30:13,130 +العربيةأقصد بالنجاح إنها نجحت في تطوير التعليم + +437 +00:30:13,130 --> 00:30:17,710 +بسرعة شديدة جدا وإن يصل التعليم فيها إلى مستويات + +438 +00:30:17,710 --> 00:30:23,490 +عالية تنافس به الدول المتقدمة وللأسف كمقارنة سريع + +439 +00:30:23,490 --> 00:30:26,710 +مع واقع الدول العربية يعني هذا ما لم تصل إليه + +440 +00:30:26,710 --> 00:30:29,810 +الدول العربية تفضلوا أكيد في كتير نقاط الآن + +441 +00:30:29,810 --> 00:30:31,710 +للمناقشة تفضلي + +442 +00:30:39,590 --> 00:30:43,530 +ناخد نقطة نقطة، النقطة الأولى أنها اهتمت بالعلوم + +443 +00:30:43,530 --> 00:30:46,890 +والتكنولوجيا، وهذا الاهتمام بدأ زي ما أخدناه سابقا + +444 +00:30:46,890 --> 00:30:51,350 +منذ مرحلة مبكرة، منذ مرحلة ابتدائية، الاهتمام هذا + +445 +00:30:51,350 --> 00:30:54,550 +قرن الأيام مع واقع الدول العربية أو مع تعليف الوطن + +446 +00:30:54,550 --> 00:30:58,230 +العرب بشكل عاميعني الاهتمام .. اه يعني واضح أنه في + +447 +00:30:58,230 --> 00:31:02,070 +مثلا في .. بصير تدرس علوم و مندرس تكنولوجيا، طب + +448 +00:31:02,070 --> 00:31:05,010 +احنا ماناشي نروح بعيد لدول عربية، بنتكلم عن واقع + +449 +00:31:05,010 --> 00:31:09,050 +التعليم في غزة و هنا يعني احنا بنظرة نزيهة و + +450 +00:31:09,050 --> 00:31:12,290 +موضوعية، بنقارن، بدرس الطلاب عن نماذج العلم + +451 +00:31:12,290 --> 00:31:15,360 +والتكنولوجيا ولا لأ؟بندرسها في مدرسنا لكن كيف + +452 +00:31:15,360 --> 00:31:19,840 +بدرسوها؟ هذه السؤال المهم السؤال أنه بدرسها أطلع و + +453 +00:31:19,840 --> 00:31:23,460 +بدرسوها غالبا بشكل نظري حتى مادة الـ technology + +454 +00:31:23,460 --> 00:31:26,860 +نفسها اللي هي المادة لسها عملية يعني تدرس بطريقة + +455 +00:31:26,860 --> 00:31:30,440 +نظرية بعض المدارس ما بتستعمل اللي هو معامل الحسوب + +456 +00:31:30,440 --> 00:31:33,320 +في تدريس هذه المادة اللي كتير هي بتستعمل وجود + +457 +00:31:33,320 --> 00:31:38,210 +المعامل لذلكالمحصرة لتدريس العلم والتكنولوجيا أن + +458 +00:31:38,210 --> 00:31:42,330 +المحصرة يعني ضعيفة جدا لأن هي بتدرس بالطريقة + +459 +00:31:42,330 --> 00:31:46,110 +المقضوبة، لاحظتوا كيف كان في ماليزيا يعني التأكيد + +460 +00:31:46,110 --> 00:31:49,090 +على اهتمام العلم والتكنولوجيا أن كل مدارس دخلة + +461 +00:31:49,090 --> 00:31:52,950 +الآن ضمن مشروع المدرسة الذكية، ممتاز، نكمل مع نفس + +462 +00:31:52,950 --> 00:31:57,580 +الجهة، تفضلي مروحأنا أعتقد أن أهم سر في نجاح + +463 +00:31:57,580 --> 00:32:01,800 +ماليزيا كان الإرادة و العزيمة و كانت الخطوة طويلة + +464 +00:32:01,800 --> 00:32:04,540 +الأمد اللي وضعوها يعني بالنسبة للعلوم و + +465 +00:32:04,540 --> 00:32:07,800 +التكنولوجيا و الأشياء هذه سهل تطبيقها يعني لو بنا + +466 +00:32:07,800 --> 00:32:12,140 +نيجي للنحو العملية لكن الأهم نقطة هي النيا يعني + +467 +00:32:12,140 --> 00:32:16,930 +لأن كان في عندهم .. الإرادةالكلام جميل جدا، يعني + +468 +00:32:16,930 --> 00:32:20,690 +هنا أنه يعني في فلسفة واضحة للتعليم، ممكن نحكي، + +469 +00:32:20,690 --> 00:32:25,410 +هذه الفلسفة يعني كان وراقها إرادة وعزيمة قوية جدا، + +470 +00:32:25,410 --> 00:32:29,570 +فلسفة التربية أو التعليم كانت واضحة منذ البداية، + +471 +00:32:29,570 --> 00:32:33,670 +أن توظيف التربية من أجل بناء الإنسان الماليزي، + +472 +00:32:33,670 --> 00:32:37,750 +المعاصر، المتطور، الممتاز طبعا بثقافته الإسلامية + +473 +00:32:37,750 --> 00:32:42,910 +والوطنيةفالفلسفة واضحة بناء عليها يعني صار اللي هو + +474 +00:32:42,910 --> 00:32:46,790 +الصياغة للسياسة أيضا واضحة وبعدها الإجراءات + +475 +00:32:46,790 --> 00:32:50,850 +الشكلية حسب وجود نظر مروى ممكن أن تؤتي ثمارها + +476 +00:32:50,850 --> 00:32:53,350 +سريعا اللي هي الاهتمام بالعلوم والتكنولوجيا + +477 +00:32:53,350 --> 00:32:57,070 +والاهتمام بالترابيه المهنية والذي في ماليسيا نفسها + +478 +00:32:57,070 --> 00:33:00,540 +اللي كان يقفورق هذه الفلسفة، يعني صح إنه كان .. + +479 +00:33:00,540 --> 00:33:04,660 +يعني هو إنسان متميز ومعهول كتير، هو الرئيس وزارة + +480 +00:33:04,660 --> 00:33:07,840 +الأسبق الدكتور مهدي المحمد، فكانت فلسفة واضحة، طب + +481 +00:33:07,840 --> 00:33:10,740 +معقد .. وقارن مواقع الدول العربية، هالفلسفة + +482 +00:33:10,740 --> 00:33:13,840 +تبتعليم واضحة؟ غالب الإيش بيصير في الدول العربية؟ + +483 +00:33:13,840 --> 00:33:18,260 +إن إحنا بنستورد أفكار غربية من هنا ومن هنا؟ اتفضلي + +484 +00:33:18,260 --> 00:33:22,680 +يا روان، ماشي اتفضلي، اتكلمي فيها بالنسبة أنا يعني + +485 +00:33:22,680 --> 00:33:28,910 +في الأول كنت ..الدول العربية في أخذ .. يعني في + +486 +00:33:28,910 --> 00:33:32,790 +مجال التعليم أنه عامل تطبيق العلم أو التكنولوجيا + +487 +00:33:32,790 --> 00:33:35,850 +لكن لم أقعد مقتنعة فيها، المقتنعة أنه أقرب مثل عدد + +488 +00:33:35,850 --> 00:33:39,290 +الدول الخليجي العربي، لا توجد في تطوير أقل + +489 +00:33:39,290 --> 00:33:43,570 +التقنيات والتكنولوجيا في مدارسها ولكن المشكلة أنه + +490 +00:33:43,570 --> 00:33:47,300 +طريقة التقنيةو مع عدم الأخذ بالاعتبار و الواقع و + +491 +00:33:47,300 --> 00:33:50,320 +الظروف اللي نعيشها ماليزيا أكبر مثال على ذلك أنها + +492 +00:33:50,320 --> 00:33:53,180 +ما زالت محتفظة بتدريس العقيدة الإسلامية و هي مع + +493 +00:33:53,180 --> 00:33:55,400 +أنها متأثرة بالنمط الأوروبي أو الغرب و اللي هو + +494 +00:33:55,400 --> 00:33:59,420 +علمال، ولكنك فهم صريح لطريقة الأبدية، نعم، نعم، + +495 +00:33:59,420 --> 00:34:00,380 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +496 +00:34:00,380 --> 00:34:00,480 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +497 +00:34:00,480 --> 00:34:02,520 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +498 +00:34:02,520 --> 00:34:04,380 +نعم، نعم، نعم، نعم، نعم، نعم، + +499 +00:34:09,690 --> 00:34:13,770 +إنه في بطالة عالية، دمرتها الحروب، احتلالين ورا + +500 +00:34:13,770 --> 00:34:16,470 +بعض، الاحتلال الياباني والاحتلال البريطاني، فلازم + +501 +00:34:16,470 --> 00:34:19,970 +تكون متأثر بيهم، ولكن وضعت خطة وعرفت شو بدها يعني، + +502 +00:34:19,970 --> 00:34:24,450 +ووضعت أهداف محددة، في 1900 كان هناك .. و 90 + +503 +00:34:24,450 --> 00:34:27,450 +تقريبا، كان هناك خطة لعام 2005، شوفوا يعني + +504 +00:34:27,450 --> 00:34:30,810 +استراتيجية بعيدة من مدى، إنه في عام 2005 لازم يكون + +505 +00:34:30,810 --> 00:34:34,780 +كل طالب معاه laptopفي المجال و احنا طبعا حتى في + +506 +00:34:34,780 --> 00:34:37,700 +الغزة لو بنطبقها ال laptop او ال computer لا يفهم + +507 +00:34:37,700 --> 00:34:40,560 +ال ipad ولكن هو المشكلة مش في التكنولوجيا المشكلة + +508 +00:34:40,560 --> 00:34:43,930 +في طريقة التطبيقممتاز، هنرجع أن يعني الفلسفة لازم + +509 +00:34:43,930 --> 00:34:48,010 +تكون واضحة، فلسفة قوية تستند إلى عقيدة الأمة وإلى + +510 +00:34:48,010 --> 00:34:52,190 +ثقافتها وهويتها، هذه الفلسفة هي .. يعني ينطلق منها + +511 +00:34:52,190 --> 00:34:57,010 +رؤية واضحة وطبعا من قبلها تكون رسالة محددة مُنها، + +512 +00:34:57,010 --> 00:35:00,930 +بحت ذلك الإجراءات طبعا والخطط يعني لابد أن تكون + +513 +00:35:00,930 --> 00:35:04,890 +مرسومة بدقة حتى يُكتب لها النجاح، ممتاز، كلام جميل + +514 +00:35:04,890 --> 00:35:07,790 +جداأنا أرجع أحكي مرة أن أكد نفس النقطة المشكلة في + +515 +00:35:07,790 --> 00:35:11,730 +الدول العربية أن فلسفة التعليم غير واضحة يعني + +516 +00:35:11,730 --> 00:35:16,650 +جميعها يعني تقوم على استراد يعني الكتير من الخبرات + +517 +00:35:16,650 --> 00:35:19,910 +اللي بتكون متناقضة مع ثقافة الأمم ولذلك لا يُكتب + +518 +00:35:19,910 --> 00:35:24,570 +لها النجاح نكمل كلام جميل جدا فضلت وجود شخصية + +519 +00:35:24,570 --> 00:35:29,210 +قيادي متميزة تتمثل شخصية الدكتور مهدي محمد اللي + +520 +00:35:29,210 --> 00:35:34,710 +كان يسعى بخدمة بلاد ولا يكون تابعامن الغرب؟ ممتاز + +521 +00:35:34,710 --> 00:35:37,890 +جدا، يعني من العموانة، من النجاح وملا كذلك، شخصية + +522 +00:35:37,890 --> 00:35:41,950 +قيادية، يعني رائعة جدا شخصية الدكتور مهاتير محمد، + +523 +00:35:41,950 --> 00:35:45,110 +يعني الذي استخرج في الحكم فترة طويلة يعني لعند ما + +524 +00:35:45,110 --> 00:35:48,750 +هو طبعا وصل ماليزيا إلى الأصل الحالي، حتى أنه يطلق + +525 +00:35:48,750 --> 00:35:52,670 +عليه باني نهضة ماليزيا، يعني هكذا تماما يطلق عليه + +526 +00:35:52,670 --> 00:35:56,860 +في ماليزيا، وهذا الرئيس العظيم تنحها عن الحكميعني + +527 +00:35:56,860 --> 00:36:01,160 +بمحد إرادته مع إنه كان يعني بإمكانه أن يستمر طويلا + +528 +00:36:01,160 --> 00:36:05,000 +ولكنه أراد أن يفسح المجال للقيادات الشابه وما زال + +529 +00:36:05,000 --> 00:36:09,380 +يواصل اللي هو المعونة وتقديم النصيحة لمن أتى بعده + +530 +00:36:09,380 --> 00:36:13,480 +لكنه لم يترك ماليزيا في يعني فراخ لما هو تنحل + +531 +00:36:13,480 --> 00:36:16,600 +الحكومة إنما الخطة كانت مارسومه جاهزة وهي طبعا + +532 +00:36:16,600 --> 00:36:21,820 +الخطة طويلة المدى خطة ماليزيا عام 2020ويعني حتى + +533 +00:36:21,820 --> 00:36:25,700 +إجراءاتها يعني واضحة جدا، فيعني السير فيه هيكون + +534 +00:36:25,700 --> 00:36:29,920 +سهل لمن يأتيه بعده. يعني مين حابب أضيف أيضا كيف + +535 +00:36:29,920 --> 00:36:32,440 +اللي هو المقارنة من واقع الدول العربية؟ أتفضليه. + +536 +00:36:33,260 --> 00:36:36,220 +الارتفاع الحقيقي بالدين الإسلامي، يعني أنا قرأت + +537 +00:36:36,220 --> 00:36:36,680 +عامين حياة + +538 +00:36:49,160 --> 00:36:52,480 +ممتاز جدا يعني بيتم الاهتمام بثقافة الإسلامي من + +539 +00:36:52,480 --> 00:36:55,560 +مرحلة مبكرة على مستوى المدرسة و المؤسسات التربية و + +540 +00:36:55,560 --> 00:36:59,860 +الأخرى و يمكن الصورة عرضتها روبا يعني هي صح ممنهتن + +541 +00:36:59,860 --> 00:37:03,600 +بس مجرد الشعر إنما تطبيق العملية كانت يعني توحي + +542 +00:37:03,600 --> 00:37:07,570 +بذلكهناك عدد كبير من المصليين في صلاة الفجر يعني + +543 +00:37:07,570 --> 00:37:11,310 +هذا طبعا من سر .. يعني أهم سر و أهم عامل في عوام + +544 +00:37:11,310 --> 00:37:15,310 +النجاح أن هناك ثقافة قوية يعني تربط جميع أبناء + +545 +00:37:15,310 --> 00:37:18,170 +الشعب الماليزي و أنا بدي أحب أؤكد عن نقطة أن رغم + +546 +00:37:18,170 --> 00:37:22,630 +أن هناك تعدد عرقي و تعدد ديانات في ماليزيا إلى أنه + +547 +00:37:22,630 --> 00:37:26,490 +يعني حسب يعني .. يعني وضع ماليزيا حاليا إلى أنه لا + +548 +00:37:26,490 --> 00:37:30,080 +يتم يعني التفرقة على أساس الدينهناك اللي هو يعني + +549 +00:37:30,080 --> 00:37:34,120 +دموقراطية ومبدأ تحقيق تكافؤ الفرص للجميع وجميع + +550 +00:37:34,120 --> 00:37:35,980 +ابناء الشباب الماليزي سواء كان مسلمين أو غير + +551 +00:37:35,980 --> 00:37:40,500 +مسلمين يعني كلهم متحدين من خلال فلسطين واحدة احنا + +552 +00:37:40,500 --> 00:37:44,180 +انهينا الآن دراسة نظام التعليم في ماليزيا ارجو ان + +553 +00:37:44,180 --> 00:37:48,760 +تكون هذه التجربة تجربة مشجعة يعني لكل اللي هو + +554 +00:37:48,760 --> 00:37:52,680 +الدول العربية ومشجعنا ايضا كذلك ان احنا نسير عليها + +555 +00:37:52,680 --> 00:37:54,000 +في المستقبل بإذن الله + diff --git a/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/tYb1F0tn9lc_raw.srt b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/tYb1F0tn9lc_raw.srt new file mode 100644 index 0000000000000000000000000000000000000000..f67dbf061d4cc0be29b44c1b88e87b63b2ad88ad --- /dev/null +++ b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/tYb1F0tn9lc_raw.srt @@ -0,0 +1,2220 @@ +1 +00:00:13,280 --> 00:00:18,500 +بسم الله الرحمن الرحيم السلام عليكم ورحمة الله في + +2 +00:00:18,500 --> 00:00:22,300 +هذا المحاضرة ان شاء الله سوف نكمل محطتنا اللي كانت + +3 +00:00:22,300 --> 00:00:25,100 +وبدأناها في المحاضرة السابقة اللي هي دراسة نظام + +4 +00:00:25,100 --> 00:00:30,780 +التعليم في ماليزيا بدأنا في المحاضرة السابقةبدراسة + +5 +00:00:30,780 --> 00:00:35,200 +الخصائص السياسية والاجتماعية والاقتصادية + +6 +00:00:35,200 --> 00:00:40,040 +والتاريخية لماليزيا واتعرضنا كذلك لخصائص التعليم + +7 +00:00:40,040 --> 00:00:44,880 +بشكل عام في هذه المحاضرة ان شاء الله سوف نمر سريعا + +8 +00:00:44,880 --> 00:00:48,640 +على مراحل التعليم وننهي بمناقشة إدارة التعليم + +9 +00:00:48,640 --> 00:00:52,500 +وتمويله في ماليزيا يعني المحاضرة هتكون مختصرة نوعا + +10 +00:00:52,500 --> 00:00:56,440 +ما لأنه هناخد لهو .. يعني بس لمحة سريعة عن مراحل + +11 +00:00:56,440 --> 00:01:02,830 +التعليم في ماليزيانسترجع ما درسناه سابقا عن خصائص + +12 +00:01:02,830 --> 00:01:06,190 +التعليم في ماليزيا إذا بتذكروا نقشنا هذه الخصائص + +13 +00:01:06,190 --> 00:01:10,310 +بناء على .. بناء على العوامل التي أثرت عليها فمثلا + +14 +00:01:10,310 --> 00:01:13,690 +يعني من الخصائص التعليم في ماليزيا اللي اتحدثنا + +15 +00:01:13,690 --> 00:01:17,160 +عنها في المحاضرة السابقة أن التعليم اتفضلتقام + +16 +00:01:17,160 --> 00:01:21,400 +الدكتور محمد بهزير محمد بفرض إنسانية التعليم على + +17 +00:01:21,400 --> 00:01:26,120 +الدول وعلى الطلبات وبقيام بمخالفة مالنالية بتاعت + +18 +00:01:26,120 --> 00:01:32,320 +أبلاغه كما قام بالتعافي بعض الدول .. البلدات + +19 +00:01:32,320 --> 00:01:36,680 +العلمية للدول الأوروبية وذلك لاستفادة من علامات + +20 +00:01:36,680 --> 00:01:39,580 +الموظفينممتاز جدا، ناخد واحدة منهم اللي هي ألزامية + +21 +00:01:39,580 --> 00:01:43,440 +التعليم في ماليزيا، هذه الألزامية يعني تم فرضها + +22 +00:01:43,440 --> 00:01:49,100 +بشكل إجباري وبشكل يعني يكون قانوني على يد اللي هو + +23 +00:01:49,100 --> 00:01:52,320 +رئيس المزارع الأسبق، اللي هو الدكتور محتير محمد، + +24 +00:01:52,320 --> 00:01:55,420 +فهو فرض ألزامية التعليم من أجل قضاء على مشكلة + +25 +00:01:55,420 --> 00:01:58,820 +الأميةلأنه مشكلة الأمية كانت في ماليزيا، كانت هذه + +26 +00:01:58,820 --> 00:02:02,320 +المشكلة يعني منتشرة بشكل واسع جدا، بلغت في عام + +27 +00:02:02,320 --> 00:02:07,000 +1970 47%. فإذا من هذه الخصائص الأولى، أنها التعليم + +28 +00:02:07,000 --> 00:02:12,440 +الزامي، هذه واحدة، اتنين، تفضلي. بعت مجموعة من + +29 +00:02:12,440 --> 00:02:15,920 +الطلاب من الوطن الغربي للاستفادة من التعليم + +30 +00:02:15,920 --> 00:02:16,820 +التعليمية + +31 +00:02:19,610 --> 00:02:23,210 +ممتاز جدا يعني ممكن كيف احنا نعبر عنها أن تعليم في + +32 +00:02:23,210 --> 00:02:27,530 +ماليزيا تعليم عصري حديث و الدليل على ذلك أنه يعني + +33 +00:02:27,530 --> 00:02:31,750 +في خطوة خطاها الرئيس مهاتير محمد أنه بتعطى نص + +34 +00:02:31,750 --> 00:02:36,950 +مليون طالب ماليزي إلى الجامعات الغربية من أجل طبعا + +35 +00:02:36,950 --> 00:02:41,250 +اللي هو التزود بالعلم الحديث خاصة من جامعات اوروبا + +36 +00:02:41,250 --> 00:02:45,110 +و أمريكا و اللي هو ده مرة ثانية في ماليزيا لأجل + +37 +00:02:45,110 --> 00:02:49,730 +محاولة تجدي تعليم و تطويره يعني بدورهمأه نضيف + +38 +00:02:49,730 --> 00:02:55,090 +خاصية جديدة، هذه الخصائص احنا هنتنتجها من العوامل + +39 +00:02:55,090 --> 00:02:57,730 +اللي مرت معانا في المحاضرة السابقة، تفضلي + +40 +00:03:02,420 --> 00:03:07,200 +ممتاز إن التعليم كيف هو تعليم متطور تكنولوجيا وفي + +41 +00:03:07,200 --> 00:03:10,380 +عندنا نمط حديث في المدارس ظهر في ماليزيا بدأ + +42 +00:03:10,380 --> 00:03:14,160 +تطبيقه و الآن يطبق بشكل كامل و هو مشروع المدرسة + +43 +00:03:14,160 --> 00:03:18,060 +الذكية و هي المدرسة المزودة بأحدث الوسائل + +44 +00:03:18,060 --> 00:03:21,000 +التكنولوجية الحديثة اللي طبعا أشهرها اللي هو + +45 +00:03:21,000 --> 00:03:25,340 +الحاسوب و شبكة الانترنت من أجل اللي هو تسهيل البحث + +46 +00:03:25,340 --> 00:03:29,000 +لدى الطلبة و المعلمين و كذلك من أجل اللي هو تحقيق + +47 +00:03:29,000 --> 00:03:31,900 +التواصل بين المدرسة و بين المجتمع كله بشكل عام + +48 +00:03:32,250 --> 00:03:42,630 +ممتاز جدا، مانتوا تضيف؟ تفضلي ممتاز + +49 +00:03:42,630 --> 00:03:46,090 +جدا، طيب يعني من ناحية اللي هو روحية كيف بتبقى + +50 +00:03:46,090 --> 00:03:47,010 +إعدادهم؟ + +51 +00:03:52,110 --> 00:03:55,790 +ممتاز جدا، يعني هناك المناهج الدراسية معدة بشكل + +52 +00:03:55,790 --> 00:03:59,230 +كامل، فالمناهج تركز على إعداد الفرد من جميع + +53 +00:03:59,230 --> 00:04:02,330 +الجوانب، فمن الناحية الروحية والأخلاقية، فيه + +54 +00:04:02,330 --> 00:04:05,050 +اهتمام بالثقافة الإسلامية وفي تدريس طبعا مادة + +55 +00:04:05,050 --> 00:04:08,250 +التربية الإسلامية، هذه المادة تدرس في جميع المدارس + +56 +00:04:08,250 --> 00:04:12,560 +كمادة إجبارية، وكذلك فيه اهتمام بالجوانب العمليةو + +57 +00:04:12,560 --> 00:04:16,560 +في طبعا التركيز بيكون على مادة تترب المهنية اللي + +58 +00:04:16,560 --> 00:04:20,980 +بيبدأ تدريسها من صفر 4 افتدائي فإذا التعليم بيشمل + +59 +00:04:20,980 --> 00:04:25,200 +جميع الجوانب و ممكن احنا نفرض زاوية للتعليم المهني + +60 +00:04:25,200 --> 00:04:27,740 +يعني الاهتمام مواضح بالتعليم المهني زي ما نقشنا في + +61 +00:04:27,740 --> 00:04:31,480 +المحاضرة السابقة ممتاز جدا يعني حابين تضيفوا اي + +62 +00:04:31,480 --> 00:04:34,930 +حاجة على خصائص التعليم؟تفضل إيه؟ أستمشي بتعليمي + +63 +00:04:34,930 --> 00:04:38,850 +للحاجات الحقيقية للدولة كمان أنها تشجع الاتقار و + +64 +00:04:38,850 --> 00:04:41,690 +ال .. و التفاقر اللي هو اللي بتاعه و داخل خلال + +65 +00:04:41,690 --> 00:04:44,810 +الاتمان و المعالمين و المتعلمين اللي بتاعهممتاز + +66 +00:04:44,810 --> 00:04:47,690 +كتير، ممكن احنا ناخد الخاصية الأولى، اللي هي توجيه + +67 +00:04:47,690 --> 00:04:52,150 +التعليم بناء على الحاجات الحقيقية للمجتمع، بنلاحظ + +68 +00:04:52,150 --> 00:04:55,350 +التخصصات الاجتماعية، الجامعية بالذات، بتكون هذه + +69 +00:04:55,350 --> 00:04:59,490 +التخصصات يعني بتتم تنظيمها بناء على حاجات المجتمع، + +70 +00:04:59,490 --> 00:05:03,610 +حتى قبول الطلاب فيها بيكون أيضا بالتنظيق مع سوق + +71 +00:05:03,610 --> 00:05:08,620 +العملهذه طبعا اجمالا هذه القصائص لكن عموما التعليم + +72 +00:05:08,620 --> 00:05:14,320 +في ماليزيا التعليم حديث متطور مبني على سياسة يعني + +73 +00:05:14,320 --> 00:05:18,660 +مرسومة ودقيقة جدا الان هنتقل الى مراحل التعليم + +74 +00:05:18,660 --> 00:05:21,820 +هندرس مراحل التعليم الأربعة مقبل الابتدائي + +75 +00:05:21,820 --> 00:05:24,840 +الابتدائي ثم ثانه وأخيرا التعليم العالي وفي + +76 +00:05:24,840 --> 00:05:27,940 +النهاية سافر نناقش مش كثيرة جدا إدارة التعليم + +77 +00:05:27,940 --> 00:05:30,590 +وتمويله في ماليزياهنبدأ من المرحلة الأولى وهي + +78 +00:05:30,590 --> 00:05:34,570 +التعليم قبل المدرسة إذا بتذكر في كل محطة من + +79 +00:05:34,570 --> 00:05:39,070 +محطاتنا في التدريب المقارنة بنأكد على أنه التعليم + +80 +00:05:39,070 --> 00:05:42,310 +كل التعليم اللي بيسبق المرحلة البتدائية يعني سواء + +81 +00:05:42,310 --> 00:05:46,050 +كان رياض أطفال أو تمهيد أو غير ذلك كل إشي بنطلق + +82 +00:05:46,050 --> 00:05:49,490 +عليه التعليم قبل المدرسة هذا بيكون طبعا هدف منه + +83 +00:05:49,490 --> 00:05:53,750 +تهيئة الطلبة للتعليم المدرسي في ماليزيا في اهتمام + +84 +00:05:53,750 --> 00:05:57,980 +طبعا في هذا التعليمرياض الأطفال بكون طابحة إما + +85 +00:05:57,980 --> 00:06:01,520 +بتكون تابعة لمؤسسات رسمية أي للمزارة التربية + +86 +00:06:01,520 --> 00:06:05,520 +والتعليم أو بتكون تابعة لمنظمات الشمالية لكن يعني + +87 +00:06:05,520 --> 00:06:09,700 +القاسم المشرك بين كل هذه المؤسسات، مؤسسات التعليم + +88 +00:06:09,700 --> 00:06:14,120 +ما قبل المدرسة أنها يعني تخضع لإشراف اللي هو + +89 +00:06:14,120 --> 00:06:17,600 +الإشراف الرسمي لإشراف وزارة التربية والتعليم يعني + +90 +00:06:17,600 --> 00:06:22,550 +هذا ما يميزها، مع إن الجهاتالتي تديرها والمشرف + +91 +00:06:22,550 --> 00:06:26,390 +عليها بتكون متنوعة ولكن في النهاية الوزارة تشرف + +92 +00:06:26,390 --> 00:06:30,530 +عليها بشكل واضح والدليل على ذلك أن الذي يتولى + +93 +00:06:30,530 --> 00:06:34,310 +إعداد المناهج في المؤسسات لبرياض الأطفال وغيرها + +94 +00:06:34,310 --> 00:06:37,730 +بتكون هي وزارة التربية والتعليم هي تضع الخطوط + +95 +00:06:37,730 --> 00:06:41,470 +العامة للمناهج وتترك أمور تفاصيلة اللي هو المنظمات + +96 +00:06:41,470 --> 00:06:45,410 +كي تديرها فيه اهتمام بهذه المرحلة أن تكون المناهج + +97 +00:06:45,410 --> 00:06:50,010 +مناهج ناشيطة مناهج متفاهلة وهذا ليس غريبااحنا الآن + +98 +00:06:50,010 --> 00:06:53,190 +كلنا يعني ننظر التعليم في ماليزيا على أنه تجربة + +99 +00:06:53,190 --> 00:06:56,730 +جديدة وناجحة فالاهتمام بيبدأ من هذه المرحلة على + +100 +00:06:56,730 --> 00:06:59,970 +أساس انها تتناسب مع المراحل القادمة فالتعليم + +101 +00:06:59,970 --> 00:07:04,850 +بيوصفوه أنه ديناميكي يعني نشيط وفعال ويتناسب مع + +102 +00:07:04,850 --> 00:07:09,390 +قدرات الطفل هنتقل سريعا لمرحلة التعليم الابتدائي + +103 +00:07:10,510 --> 00:07:15,350 +هذه المرحلة تبدأ عموما من 6 سنوات ومدة الدراسة + +104 +00:07:15,350 --> 00:07:18,870 +فيها أيضا 6 سنوات يعني بتبدأ من 6 وتنتهي عند 12 + +105 +00:07:18,870 --> 00:07:22,190 +سنة في ماليزيا في متأثرين بالسياسة التعليم + +106 +00:07:22,190 --> 00:07:26,790 +البريطانية أنه يعني في اعتبار لمرحلةأو لسياسة + +107 +00:07:26,790 --> 00:07:30,290 +تسريع التعليم اللي درسناها سابقا في بريطانيا + +108 +00:07:30,290 --> 00:07:34,270 +وأمريكا أنه يمكن للطالب المتفوق أن ينهي المدرسة في + +109 +00:07:34,270 --> 00:07:37,690 +مدة أقل قد تصل إلى خمس سنوات وممكن للطلباء + +110 +00:07:37,690 --> 00:07:41,930 +العاديين أو الأضعاف أن منهوا في مدة أكثر أي قد تصل + +111 +00:07:41,930 --> 00:07:46,070 +إلى سبع سنواتفي اللي هو ماليزيا يبدأ اللي هو مرحلة + +112 +00:07:46,070 --> 00:07:49,430 +التعليم تبدأ مرحلة التعليم الإلزامي من بداية + +113 +00:07:49,430 --> 00:07:53,010 +المرحلة التدائية أي من 6 سنوات هذه بداية المرحلة + +114 +00:07:53,010 --> 00:07:57,190 +الإلزامية هلاحظ أن هناك مشكلة بالنسبة للتعليم + +115 +00:07:57,190 --> 00:08:00,970 +التدائي في ماليزيا هذه المشكلة تنشأ عن التعدد + +116 +00:08:00,970 --> 00:08:05,190 +الغرقي هناكإذا بتذكر في المحاضرة السابقة لما أخدنا + +117 +00:08:05,190 --> 00:08:08,910 +تصنيف السكان فيه عندنا 60% فقط اللي هو السكان + +118 +00:08:08,910 --> 00:08:14,010 +الماليزيين الأصليين يعني هم أهل البلد فهم بيتكلموا + +119 +00:08:14,010 --> 00:08:17,270 +اللغة الماليزية أو يطلق عليها اللغة الملوية في + +120 +00:08:17,270 --> 00:08:21,250 +عندنا قطاع واسع من السكان أصولهم صينية وبيتكلموا + +121 +00:08:21,250 --> 00:08:25,270 +اللغة الصينية أو التاملية في أيضا قطاع بسيط اللي + +122 +00:08:25,270 --> 00:08:28,610 +هو من الهنود و هكذا طيب في عندنا مشكلة في التعليم + +123 +00:08:28,610 --> 00:08:34,370 +الابتدائيإن السكان موزعين، اللغة الأم لكل طائفة + +124 +00:08:34,370 --> 00:08:38,930 +تختلف عن الطائفة الأخرى، كيف هتمحل هذه المشكلة؟ + +125 +00:08:38,930 --> 00:08:43,330 +يعني أنت حاول تفكري إذا كنت يعني في مجال الإدارة + +126 +00:08:43,330 --> 00:08:46,890 +التعليمية في ماليزيا، كيف ممكن أن احنا نتكيّف مع + +127 +00:08:46,890 --> 00:08:50,390 +هذه المشكلة؟ وهي التعدد ثقافي أو التعدد .. تفضلي + +128 +00:09:04,400 --> 00:09:08,340 +ممتاز جدا الحل يعني كان حسب مقرأة رئيس البزارة + +129 +00:09:08,340 --> 00:09:13,000 +التعليمية انه يمكن تصنيف المدارس لتصنيفين في مدارس + +130 +00:09:13,000 --> 00:09:15,900 +بطانية و في مدارس بيسموها مدارس أهلية المدارس + +131 +00:09:15,900 --> 00:09:19,380 +البطانية هذه بتدرس اللي هو اللغة الملوية يعني بتتم + +132 +00:09:19,380 --> 00:09:23,620 +تدريس فيها بهذه اللغة الملزية او الملوية اما + +133 +00:09:23,620 --> 00:09:27,940 +المدارس الأخرىبالذات المدارس الصينية لأنه أكبر + +134 +00:09:27,940 --> 00:09:32,700 +تجمع بعد التجمع اللي هو المليزي اللي هو الجالية + +135 +00:09:32,700 --> 00:09:37,280 +الصينية ولذلك بتتم تدريس فيها باللغة الصينية وفي + +136 +00:09:37,280 --> 00:09:40,540 +بعض مدارس بتدرس باللغة التاملية أو اللغة الهندية + +137 +00:09:40,540 --> 00:09:43,800 +يعني هي أقرب .. اللي التاملية أقرب للهندية هكذا + +138 +00:09:43,800 --> 00:09:47,360 +ممكن أن احنا ندارك التعدد العرق للمدارس ولكن + +139 +00:09:47,360 --> 00:09:51,580 +هتواجه الطلبةمشكلة لما يدرسوا في المرحلة الثانوية + +140 +00:09:51,580 --> 00:09:55,080 +وما يدرسوا كمال في مؤسسات التعليم العالي لأن + +141 +00:09:55,080 --> 00:09:59,840 +التعليم العالي في جميع الجامعات الماليزية بدرسوا + +142 +00:09:59,840 --> 00:10:03,960 +إما في اللغة الماليزية أو اللغة الإنجليزية ولذلك + +143 +00:10:03,960 --> 00:10:08,260 +لابد إن احنا نوحد اللغة في المرحلة التالية للمرحلة + +144 +00:10:08,260 --> 00:10:12,960 +الابتدائية فبكون في صفريعني هذا الصف بيكون بيسموها + +145 +00:10:12,960 --> 00:10:16,700 +الصف الانتقالي بين المرحلة التدائية والثانوية فبتم + +146 +00:10:16,700 --> 00:10:19,640 +فيه إعداد اللغة، إعداد الطلبة من حيث اللغة + +147 +00:10:19,640 --> 00:10:22,760 +الماليزية، يعني كل المدارس الصينية لازم تحقق هذا + +148 +00:10:22,760 --> 00:10:27,500 +الصف ويدرس اللي هو درسانة كاملة، إعداد، إعداد لغة، + +149 +00:10:27,500 --> 00:10:30,540 +عساس انه يعني يتأهل الدراسة باللغة الماليزية في + +150 +00:10:30,540 --> 00:10:34,600 +المرحلة الثانوية و المرحلة الجامعيةعموما التعليم + +151 +00:10:34,600 --> 00:10:39,500 +في هذه المرحلة يسهر يقدم برنامج شامل من حيث + +152 +00:10:39,500 --> 00:10:43,140 +التنمية ويكون متوازن ويناسب قدرات الطفل في هذه + +153 +00:10:43,140 --> 00:10:47,800 +المرحلة فيه حيركز على إجهادة اللغة الماليزية + +154 +00:10:47,800 --> 00:10:52,000 +باعتبارها اللغة الوطنية والرسمية للبلاد وهناك أيضا + +155 +00:10:52,000 --> 00:10:55,880 +اهتمام بالمهارات اللغوية الاستماع والتحدث وغيرها + +156 +00:10:55,880 --> 00:11:00,200 +كمان وفيه تركيز على الرياضياتوالمهارات الحسابية + +157 +00:11:00,200 --> 00:11:03,700 +فيه اهتمام واضح بالثقافة الإسلامية كما نرى هذا + +158 +00:11:03,700 --> 00:11:06,780 +خاصة في مدارس المسلمين طبعا في المدارس الإسلامية + +159 +00:11:06,780 --> 00:11:10,460 +يعني بتستثنى بيصير اهتمام بالجوانب الروحية لثقافات + +160 +00:11:10,460 --> 00:11:14,460 +أخرى فيه اهتمام بتلوث وحفظ القرآن الكريم مثلا فيه + +161 +00:11:14,460 --> 00:11:19,080 +مواد يعني مفردة للتربية الإسلامية مواد حفظ القرآن + +162 +00:11:19,080 --> 00:11:22,420 +تعلم تلوث القرآن وأيضا فيه اللي هو مواد العقيدة + +163 +00:11:22,420 --> 00:11:25,320 +حتى تتم تصييف التربية الإسلامية إلى الأقسام اللي + +164 +00:11:25,320 --> 00:11:29,760 +احنا بنعرفها جيداواضح في كل المدارس الماليزية أن + +165 +00:11:29,760 --> 00:11:32,320 +هناك اهتمام باللغة الإنجليزية، بتبتدرسها من مرحلة + +166 +00:11:32,320 --> 00:11:35,720 +مبكرة، يعني هذا ليس غريبًا، لأن ماليزيا قبل فترة + +167 +00:11:35,720 --> 00:11:39,800 +بسيطة كانت تخضع للاحتلال البريطاني وما زالت متأثر + +168 +00:11:39,800 --> 00:11:43,800 +الحياة الآن بالثقافة البريطانية وكذلك في اهتمام + +169 +00:11:43,800 --> 00:11:47,700 +بجانب العلوم والتكنولوجيا في المواد التي تدرس، + +170 +00:11:47,700 --> 00:11:51,220 +فمثلا في مادة تدرس اسمها .. يعني تطلق عليها + +171 +00:11:51,220 --> 00:11:56,010 +الإنسان والبيئةفيه مادة مهارات حركية أو مهارات + +172 +00:11:56,010 --> 00:12:02,230 +محركة تدرس أيضا في المرحلة التدائية وطبعا الاهتمام + +173 +00:12:02,230 --> 00:12:06,430 +بالجوانب العملية يكون واضح جدا هنتقل كذلك سريعا + +174 +00:12:06,430 --> 00:12:10,960 +لمرحلة التعليم الثانويالتي تستغرق في ماليزيا ست + +175 +00:12:10,960 --> 00:12:16,020 +سنوات ولكنها تقسم إلى قسمين القسم الأول يطلق عليه + +176 +00:12:16,020 --> 00:12:20,320 +ثانوية دنيا والقسم التالي ايش بنطلق عليه ثانوية + +177 +00:12:20,320 --> 00:12:23,900 +عالية يعني هنا بتمكن أن ثانوية الدنيا بتكون كبديل + +178 +00:12:23,900 --> 00:12:28,580 +على المرحلة الإعدادية اللي احنا بنعرفها مرحلة + +179 +00:12:28,580 --> 00:12:34,600 +ثانوية الدنيازي ما قدمنا سابقا قبل ما يتقدم إلها + +180 +00:12:34,600 --> 00:12:39,420 +الطلاب لابد طلاب غير ماليزيين يعني الطلاب الصينيين + +181 +00:12:39,420 --> 00:12:45,000 +و الهنود لابد أن يشتازوا سنة أو صف يسمى الصف + +182 +00:12:45,000 --> 00:12:49,890 +الانتقالي اللي حكينا عنه لسه سابقااعداد للمرحلة + +183 +00:12:49,890 --> 00:12:52,890 +الثانوية لأن المرحلة الثانوية تركز على الدراسة + +184 +00:12:52,890 --> 00:12:56,770 +باللغة الماليزية لأنها تسمق مرحلة التعليم العالي + +185 +00:12:56,770 --> 00:12:59,970 +وفي هذه المرحلة لا يوجد .. يعني لا تستخدم اللغة + +186 +00:12:59,970 --> 00:13:03,550 +الصينية إطلاقا وإنما يعني بتتم تدريس إما باللغة + +187 +00:13:03,550 --> 00:13:06,930 +الماليزية أو اللغة الإنجليزيةالمناهش في المرحلة + +188 +00:13:06,930 --> 00:13:11,950 +الثانوية الدنيا تكون مناهش متكاملة بتضم جميع أنواع + +189 +00:13:11,950 --> 00:13:16,890 +المعرفة وبكون فيها مواد إجبارية ومواد اختيارية فمن + +190 +00:13:16,890 --> 00:13:20,830 +ضمن اللي هو المثاقات أو المواد اللي تتدرس اللغة + +191 +00:13:20,830 --> 00:13:23,990 +الملوية أساسا هي اللغة الأم اللغة الإنجليزية زي ما + +192 +00:13:23,990 --> 00:13:27,070 +حكينا بتتم تركيز عليها في جميع المراحل بحب نتوقع + +193 +00:13:27,070 --> 00:13:30,950 +أنه هيكون أكيد اللي هو يعني الطلبة الملذيين جميعا + +194 +00:13:30,950 --> 00:13:34,410 +هتكون اللي هو ثقافتهم الإنجليزيةبتكون يعني عالية + +195 +00:13:34,410 --> 00:13:37,970 +المستوى كما أن هناك بالسير تدرس الرياضيات التربية + +196 +00:13:37,970 --> 00:13:41,750 +الفنية العلوم الجغرافية الدين الإسلامي التربية + +197 +00:13:41,750 --> 00:13:45,510 +الأخلاقية والتربية البدنية والصحية وهناك مواد + +198 +00:13:45,510 --> 00:13:49,110 +إضافية مازال تقدرها مستمرة مع الطلبة وبتكون ضمن + +199 +00:13:49,110 --> 00:13:52,010 +المواد الاختيارية وهي اللغة الصينية واللغة + +200 +00:13:52,010 --> 00:13:55,070 +التاملية يعني ممكن حتى اللي هو الطلب الملزين في + +201 +00:13:55,070 --> 00:13:58,730 +المواد الاختيارية يدرسوا اللي هم اللغة الصينية + +202 +00:13:58,730 --> 00:14:03,160 +واللغة التامليةفي مواد يعني حديثة تدرس في هذه + +203 +00:14:03,160 --> 00:14:07,620 +المرحلة ويطلق عليها المهارات الحياتية يعني أنت + +204 +00:14:07,620 --> 00:14:11,080 +بتلاحظ من اسم نفسه على إيش هتركز هذا المواد؟ على + +205 +00:14:11,080 --> 00:14:14,520 +الجانب المهاري والجانب العملي يعني بتم الاهتمام + +206 +00:14:14,520 --> 00:14:17,960 +فيه زي ما حكينا من صف رابع بيبدأ بيدرس الطلبة اللي + +207 +00:14:17,960 --> 00:14:22,040 +هو مادة المهارات ومادة العلوم وتكنولوجيا التركيز + +208 +00:14:22,040 --> 00:14:25,200 +عليها بيبدأ من الصف الرابع بالذات المهارات العملية + +209 +00:14:25,200 --> 00:14:30,960 +هذه المهارات بتكون إما موادفي منها مواد اختيارية + +210 +00:14:30,960 --> 00:14:33,900 +ومواد أساسية، في المواد الأساسية بتكون مهارات + +211 +00:14:33,900 --> 00:14:38,300 +يدوية زي التجارة والحرف اليدوية والتربية الأسرية، + +212 +00:14:38,300 --> 00:14:41,600 +في مواد تانية بتكون أيضا مواد حرفية في الاقتصاد + +213 +00:14:41,600 --> 00:14:45,800 +المنزل والزراعة وغيرها، الطالب له يعني طبعا نصيف + +214 +00:14:45,800 --> 00:14:49,820 +الاختيار في مواد أساسية أو مواد اختيارية كذلكأما + +215 +00:14:49,820 --> 00:14:53,000 +المرحلة الثانوية العليا، تلات ثانوات التي تليها، + +216 +00:14:53,000 --> 00:14:58,360 +أيضا، يعني هتظلها تمضي على نفس النسق، ولكن بتكون + +217 +00:14:58,360 --> 00:15:03,580 +مدة الدراسة فيها كام؟ سنتين، هنحاول نفسر بعد قليل + +218 +00:15:03,580 --> 00:15:07,420 +لماذا، يعني احنا في بس معلومة هنعدلها اللي حكيناها + +219 +00:15:07,420 --> 00:15:10,500 +سابقا، انه مش تلات ثانوات الثانوية العليا وإنما + +220 +00:15:10,500 --> 00:15:15,250 +سنتين فقطهنلاحظ أن هناك بعض التغييرات طبعا هذه + +221 +00:15:15,250 --> 00:15:18,430 +المرحلة بتتحق فيها الطلبة بعد اللي هو انهاء + +222 +00:15:18,430 --> 00:15:23,070 +المرحلة الثانوية الدنيا منهج الدراسة يعني فيه + +223 +00:15:23,070 --> 00:15:27,490 +هتكون بعض مواد متشابهة وممكن يصير إضافة لمواد + +224 +00:15:27,490 --> 00:15:31,790 +جديدة لكن هيدلوا طبعا فيه اللي هو نصيف الإختيار + +225 +00:15:31,790 --> 00:15:35,810 +فيه مواد أساسية ومواد إختيارية كذلك ففي عندنا ضمن + +226 +00:15:35,810 --> 00:15:39,090 +المواد الإختيارية اللي هي اللغة الصينية واللغة + +227 +00:15:39,090 --> 00:15:42,960 +التامليةوبصير تصنيف المواد الاختيارية لها أربع + +228 +00:15:42,960 --> 00:15:49,760 +مجموعاتالعلوم الإنسانية الخاصة طبعا بال .. التاريخ + +229 +00:15:49,760 --> 00:15:53,460 +بالعلم النفس في اللي هو بعض المواد التربية في اللي + +230 +00:15:53,460 --> 00:15:57,240 +هو مجموعة المواد المهنية والمهنية كذلك في مجموعة + +231 +00:15:57,240 --> 00:15:59,660 +التكنولوجيا والعلوم ومجموعة الدراسات الإسلامية + +232 +00:15:59,660 --> 00:16:03,520 +الطالب يدرس المواد الأساسية ومن ضمن هذه المجموعات + +233 +00:16:03,520 --> 00:16:07,200 +الأربعة بيختار بعض المواد التي تتناسب طبعا مع + +234 +00:16:07,200 --> 00:16:13,420 +ميولو واستعدادته بس في عنا شرطلضمان حفظ التوازن إن + +235 +00:16:13,420 --> 00:16:17,040 +هو طبعا هيختار مادة من كل مجموعة و تكون متناسقة و + +236 +00:16:17,040 --> 00:16:21,580 +متناسبة مع بعض و الشرط الثاني كذلك إنه لابد أن + +237 +00:16:21,580 --> 00:16:26,180 +تشمل المواد الاختيارية أي مواد اللي عندنا اللي هي + +238 +00:16:26,180 --> 00:16:30,700 +المواد المهنية و التكنولوجية إذا يعني التركيز على + +239 +00:16:30,700 --> 00:16:34,320 +الجانب المهني و التكنولوجي هيضل مستمر طول مراحل + +240 +00:16:34,320 --> 00:16:38,540 +الدراسة حتى يتخرج من المرحلة الثانوية العليافي + +241 +00:16:38,540 --> 00:16:41,940 +عندنا تلت مسارات في المرحلة التانوية العليا و هي + +242 +00:16:41,940 --> 00:16:47,020 +المسارالأكاديمي وهذا بيشمل الفرع العلمي و الفرع + +243 +00:16:47,020 --> 00:16:50,600 +الأدبي و يمنح الطالب شهادة في نهاية هذا المسار عند + +244 +00:16:50,600 --> 00:16:53,840 +المسار الفني هيتم فيه تركيز على أي مواد المواد + +245 +00:16:53,840 --> 00:16:59,400 +الفنية زي الزراعة، التجارة و يمنح أيضا شهادة و + +246 +00:16:59,400 --> 00:17:03,860 +بيصير بعدين مؤهل لدراسة في الكليات الفنية و عند + +247 +00:17:03,860 --> 00:17:07,400 +المسار المهني المهني اللي هيركز على الحرف الحرف + +248 +00:17:07,400 --> 00:17:14,160 +اليدوية زي النجارة، الزراعة و مواد اللي هوفي .. في + +249 +00:17:14,160 --> 00:17:18,960 +الميكانيكا وغير ذلك فبصير التركيز عليها في هذا + +250 +00:17:18,960 --> 00:17:25,240 +الفرق المرحلة الثانوية العليا كانت تستغرق فقط + +251 +00:17:25,240 --> 00:17:29,880 +سنتين ولكنها لا تكفي لدخول الجامعة في أن قبل + +252 +00:17:29,880 --> 00:17:34,980 +المرحلة الجامعية في مرحلة انتقالية كذلك يطلق عليها + +253 +00:17:34,980 --> 00:17:39,680 +الصف السادس ماسبب في هذه التسمية حسب وجهة نظرك؟ + +254 +00:17:39,680 --> 00:17:44,890 +لماذا سميت الصف السادس؟اه يا روان تتفضلي + +255 +00:17:49,230 --> 00:17:52,550 +قبلت علم ثانوية دنيا و ثانوية عالية سنتين و إيه + +256 +00:17:52,550 --> 00:17:55,950 +السنة السادسة؟ تأملي الإجابة تمام الإجابة صحيحة + +257 +00:17:55,950 --> 00:17:58,830 +انتوا لاحظوا كانت المرحلة ثانوية تلت سنوات الدنيا + +258 +00:17:58,830 --> 00:18:02,610 +وسنتين اللي هي المرحلة العليا يعني خمس سنوات إذا + +259 +00:18:02,610 --> 00:18:07,110 +الصف السادس الذي يأتي بعدها مباشرة يعني هذه + +260 +00:18:07,110 --> 00:18:11,450 +المرحلة تسمى الصف السادس لكنها عموما لا تستغرق سنة + +261 +00:18:11,450 --> 00:18:16,430 +واحدة فقط وإنما بتكون سنتين هذا النظام بذكركوا بأي + +262 +00:18:16,430 --> 00:18:22,780 +نظام درسناه سابقااه يا مربى اتفضلي اللي هو سياسة + +263 +00:18:22,780 --> 00:18:26,040 +التعليم في بريطانيا ان المدرسة الثانوية هناك بتكون + +264 +00:18:26,040 --> 00:18:30,520 +مقسملها قسمين خمس سنوات ثم سنتين اللتي كان يطلق + +265 +00:18:30,520 --> 00:18:35,800 +عليها اسم الثانوية الرفيعة وهذه بتكون هذه السنتين + +266 +00:18:35,800 --> 00:18:39,990 +بالظبط هم بتكون تأهيل لدخول الجامعةنفس اللي هو + +267 +00:18:39,990 --> 00:18:43,850 +السياسة المتبعة هناك هذا بأكد على أن التعليم في + +268 +00:18:43,850 --> 00:18:48,350 +ماليزيا اتأثر بالسياسة التعليمية البريطانية يعني + +269 +00:18:48,350 --> 00:18:51,410 +ما زالت بعض القوانين اللي هو التعليمية اللي هي + +270 +00:18:51,410 --> 00:18:55,370 +مستمدة تماما من النظام التعليمي البريطاني إذا هذه + +271 +00:18:55,370 --> 00:18:59,570 +المرحلة اللتي قد تستغرق سنتين بتكون إعداد لدخول + +272 +00:18:59,570 --> 00:19:04,030 +الجامعة و بتكون إعداد حسب التخصصات الطالب يختار + +273 +00:19:04,030 --> 00:19:08,800 +التخصص اللي يرغب بدراسته يتوجهلأ يعني هي بتكون + +274 +00:19:08,800 --> 00:19:12,960 +تقريبا في معاهد خاصة و طبعا بناء التخصص المطلوب + +275 +00:19:12,960 --> 00:19:17,540 +بتتم إعداده في هذه السنة أو السنتين هنتقل إلى + +276 +00:19:17,540 --> 00:19:22,380 +المرحلة الرابعة و هي مرحلة التعليم العالي عند هذه + +277 +00:19:22,380 --> 00:19:27,870 +المرحلة يعني إنا بس وقفة سريعةتفضل .. تفضل اه طب + +278 +00:19:27,870 --> 00:19:31,490 +ليش يعني دخلوها للتعليم السنوي مدام هي يعني منفصلة + +279 +00:19:31,490 --> 00:19:37,410 +يعني سنة لحالها؟ هي تعتبر تحضيرية لأن هي .. يعني + +280 +00:19:37,410 --> 00:19:39,950 +هي من سجن ما .. خليكم معايا .. اه مين حابب الجواب؟ + +281 +00:19:39,950 --> 00:19:42,290 +تفضل يا روان يعني تعتبر فترة انتقالية ما بين + +282 +00:19:42,290 --> 00:19:45,030 +التعليم العالي مرحلة السنوية ومرحلة الجامعة يعني + +283 +00:19:45,030 --> 00:19:48,770 +هي متداخلة بين الإدنان من ناحية تعليم على نصق + +284 +00:19:48,770 --> 00:19:52,690 +التعليم السنوي ولكن هي مرحلة تأهيلية للعالي يعني + +285 +00:19:52,690 --> 00:19:55,890 +اللي يكون هناكإجابة صحية، هي حلقة تبص بين التعليم + +286 +00:19:55,890 --> 00:19:58,270 +الثانوي و التعليم الجامعي، لكن أنا أستطيع أن أنا + +287 +00:19:58,270 --> 00:20:00,910 +يعني .. يعني أضعها ضمن التعليم العالي، يعني هي + +288 +00:20:00,910 --> 00:20:04,350 +بتتبع التعليم الثانوي بشكل يعني أساسي، كون أنها + +289 +00:20:04,350 --> 00:20:08,690 +متكمل للمرحلة الثانوية، فأطلق عليها أو أضعها ضمن + +290 +00:20:08,690 --> 00:20:11,050 +المرحلة الثانوية، في مرحلات .. يعني ال .. المرحلة + +291 +00:20:11,050 --> 00:20:14,730 +للجامعة ما ياخدهاش مثلا للثانوية؟لا يستطيع تدخل + +292 +00:20:14,730 --> 00:20:18,230 +الجامعة إلا بعد تحضير للجامعة، غالبا خليكم معاه، + +293 +00:20:18,230 --> 00:20:21,710 +هذه السنة التحضيرية بتكون يعني عبارة عن دراسة + +294 +00:20:21,710 --> 00:20:26,510 +مساقات معينة، والأكثر هي دورات، دورات أهلية، يعني + +295 +00:20:26,510 --> 00:20:31,290 +لو بدى درس مثلا دراسة تستوجب منه يكون ممتاز باللغة + +296 +00:20:31,290 --> 00:20:33,510 +الإنجليزية، بتكون هو تكثيف للدورات باللغة + +297 +00:20:33,510 --> 00:20:36,490 +الإنجليزية، لو بدى يدرس صبح يكون أيضا ما بين + +298 +00:20:36,490 --> 00:20:39,990 +مساقات، يعني قريبة للطب، أو يعني بتكون دورات في + +299 +00:20:39,990 --> 00:20:40,990 +هذا الموضوع، وهكذا + +300 +00:20:43,990 --> 00:20:47,750 +لا يتم إلا من بعد المرحلة اللي هو التحضيرية + +301 +00:20:47,750 --> 00:20:52,450 +بيسموها اللي هي السنة الصف السادس إذا ما بدوا + +302 +00:20:52,450 --> 00:20:55,530 +يدخلوا جامعة إذا هو كان في مصار المهنة و الفني + +303 +00:20:55,530 --> 00:20:59,080 +بيكونوا ممكنوا أن يتحققوا المهنةيعني بس يعدوا إن + +304 +00:20:59,080 --> 00:21:01,700 +هما يخدموا الشهادة الثانوية؟ أه، يعني هي بتكون + +305 +00:21:01,700 --> 00:21:04,440 +طبعا المرحلة الثانوية لحظة كتير تأثر طبعا بتقافة + +306 +00:21:04,440 --> 00:21:07,860 +البريطانية وهي دمج التعليم المهني مع التعليم العام + +307 +00:21:07,860 --> 00:21:10,260 +أو تركيز على التعليم المهني، غالبا الطلب اللي + +308 +00:21:10,260 --> 00:21:12,720 +بيقول إن هو المرحلة الثانوية بيكونوا مؤهلين إن هو + +309 +00:21:12,720 --> 00:21:17,050 +يمارسوا مهنةفحتى لو ما انتحق بالجامعة ممكن هو يعني + +310 +00:21:17,050 --> 00:21:20,770 +يعتمد على نفسه يستطيع المواصل الحياة وإذا هو بده + +311 +00:21:20,770 --> 00:21:23,530 +يعني يكمل دراسته إما بيكون في كليات فنية إذا كان + +312 +00:21:23,530 --> 00:21:27,010 +تخصصه في المسار المهني أو الفني وإذا كان في المسار + +313 +00:21:27,010 --> 00:21:31,330 +الأكاديمي هيكمل اللي هو الدراسة الجامعية لكن عموما + +314 +00:21:31,740 --> 00:21:35,460 +أي طالب يدرس بالجامعة لابد أن يمر بهذه المرحلة + +315 +00:21:35,460 --> 00:21:39,000 +التحضيرية اللي إحنا إيش أطلقنا عليها؟ الصف السادس + +316 +00:21:39,000 --> 00:21:41,960 +بالنسبة للتعليم العالي، عند التعليم العالي طبعا + +317 +00:21:41,960 --> 00:21:46,700 +لابد أن نكون جميعنا نفتخر بالجامعات الماليزية لإن + +318 +00:21:46,700 --> 00:21:50,940 +هذه الجامعات كل عامضمن تصنيف أفضل جامعات العالم + +319 +00:21:50,940 --> 00:21:55,200 +لابد أن تفوز أو يعني .. يعني تجتاز اللي هو + +320 +00:21:55,200 --> 00:21:58,040 +الاختبارات الجامعات الماليزية، أحد الجامعات + +321 +00:21:58,040 --> 00:22:01,620 +الماليزية، واحدة أو اتنتين، يعني كل عام بيكون فيه + +322 +00:22:01,620 --> 00:22:05,880 +جامعات ماليزية قد وصلت إلى قمة الجامعات في العالم، + +323 +00:22:05,880 --> 00:22:09,720 +فالجامعات طبعا .. في جامعة الإسلامية في ماليزيا، + +324 +00:22:09,720 --> 00:22:14,890 +بتدخل ضمن ال 500 جامعة العالمأه كلام صحيح اسمها + +325 +00:22:14,890 --> 00:22:17,790 +الجامعة الاسلامية الكبرى يعني المبنى الجامعة اللي + +326 +00:22:17,790 --> 00:22:21,930 +هي أكبر مبنى في اللي هو ماليزيا الجامعة تحرص على + +327 +00:22:21,930 --> 00:22:24,650 +إعداد الجامعات أو المؤسسات التعليم العالي في + +328 +00:22:24,650 --> 00:22:29,490 +ماليزيا تحرص على إعداد الطلبة في جميع التخصصات + +329 +00:22:29,490 --> 00:22:33,830 +خاصة أي تخصصات التخصصات اللي بحتاجها ماليزيا فلان + +330 +00:22:33,830 --> 00:22:36,530 +طب حسب وجهة نظرك من خلال دراستنا السريعة في + +331 +00:22:36,530 --> 00:22:40,330 +المحاضرة السابقة يعني أي تخصصات كانت تحظى باهتمام + +332 +00:22:40,330 --> 00:22:44,630 +التعليم العالي في ماليزياأي تخاصات بالذات؟ تخاصات + +333 +00:22:44,630 --> 00:22:47,610 +العلوم والتكنولوجيا بالظبط و التخاصات اللي هو + +334 +00:22:47,610 --> 00:22:50,950 +المهنية و الفنية كانت أكتر التخاصات اللي تم تركيز + +335 +00:22:50,950 --> 00:22:55,510 +عليها في مؤسسات تعليم العالي لإن طبعا البلد حديث و + +336 +00:22:55,510 --> 00:23:00,220 +حديث النشأة طبعا و كذلك هو يعني يرنوويسعى إنها + +337 +00:23:00,220 --> 00:23:04,160 +تكون ماليزيا بلد صناعي على مستوى متقدم، فكان لابد + +338 +00:23:04,160 --> 00:23:09,060 +من التركيز على التخصصات المهنية والفنية، مؤسسات + +339 +00:23:09,060 --> 00:23:12,740 +التعليم كانت تتقسم إلى الجامعات، الكليات المتوسطة، + +340 +00:23:12,740 --> 00:23:17,760 +المؤسسات التقنية أو الـ Polytechnicفي عندنا + +341 +00:23:17,760 --> 00:23:21,740 +بالنسبة لعدد مؤسسات التعليم العالي أول جامعة أنشأت + +342 +00:23:21,740 --> 00:23:25,520 +في ماليزيا هي جامعة الملاية ثم في عندنا جامعات + +343 +00:23:25,520 --> 00:23:32,600 +أخرى عددها حاليا 17 جامعة حكومية 22 جامعة خاصة في + +344 +00:23:32,600 --> 00:23:38,720 +349 كلية أهلية تتنوع طبعا بين كليات فنية أو مهنية + +345 +00:23:38,720 --> 00:23:43,480 +وكذلك يوجد في ماليزيا فروع لجامعات دولية مرموقة في + +346 +00:23:43,480 --> 00:23:48,320 +جامعات من أوروبا وجامعاتأيضا من أمريكا فبتكون هي + +347 +00:23:48,320 --> 00:23:53,360 +في فروع تابع لهذه الجامعات يلاحظ وهذا نقشناه في + +348 +00:23:53,360 --> 00:23:59,480 +المحاضرة السابقة لا يعتبر يعني انه تخلي او ابتعاد + +349 +00:23:59,480 --> 00:24:04,420 +عن الثقافة الأصليةيلاحظ أن التعليم العالي والتعليم + +350 +00:24:04,420 --> 00:24:09,380 +المدرسي كذلك في ماليزيا تأثر كثيرا بالحضارة + +351 +00:24:09,380 --> 00:24:13,540 +والنهضة الغربية، يعني أوروبا وأمريكا واليابان + +352 +00:24:13,540 --> 00:24:17,920 +كذلك، وهذا ساعد على تقدم الجامعات في ماليزيا، يعني + +353 +00:24:17,920 --> 00:24:22,160 +تقدمها سريعا لأنها حاولت أن تأخذ من الدول المحيطة، + +354 +00:24:22,160 --> 00:24:26,080 +اليابان، الصين، أوروبا، أمريكا، أنها تأخذ ما يفيد + +355 +00:24:26,080 --> 00:24:30,110 +وتحاول أن تتحدث لو التعليم فيها بشكل سريع جدايطبق + +356 +00:24:30,110 --> 00:24:33,810 +في ماليزيا مثلا اللي هو نظام ضمان الجودة و هي + +357 +00:24:33,810 --> 00:24:38,690 +استوردت كثير من الفرق الغربية في فريق الجودة في + +358 +00:24:38,690 --> 00:24:42,230 +فريق تحديث التعليم يعني هي كتير تستعمل بأساتها و + +359 +00:24:42,230 --> 00:24:47,000 +مدرسين أجانب من أجل تطوير التعليم في ماليزياو كذلك + +360 +00:24:47,000 --> 00:24:50,180 +بالنسبة للبحث العلمي اللي بيصير في الجامعات طبعا + +361 +00:24:50,180 --> 00:24:53,200 +كل اللي هو مؤسسة التعليم العالي يعني الوظيفة + +362 +00:24:53,200 --> 00:24:56,620 +الرئيسية اللي هي غير التدريس البحث العلمي كيف يتم + +363 +00:24:56,620 --> 00:24:59,540 +البحث العلمي؟ البحث العلمي محتاج لتكلفات مادية + +364 +00:24:59,540 --> 00:25:05,130 +هائلة فهنا الجامعة تسعىإنها تعمل شراكة بينها وبين + +365 +00:25:05,130 --> 00:25:09,670 +المؤسسات الكبرى الشركات والمصانع من أجل اللي هو + +366 +00:25:09,670 --> 00:25:13,890 +تسهيل خدمات البحث العلمي بتعمل شراكة فبتدعمها + +367 +00:25:13,890 --> 00:25:17,650 +المؤسسة بتدعمها ماديا و الجامعة يعني هي بتحاول + +368 +00:25:17,650 --> 00:25:22,350 +أنها تطبق أو تنفذ خدمات لهذه المؤسسة فبتكون خدمات + +369 +00:25:22,350 --> 00:25:27,030 +البحثية بتكون تطبيقية أو بتكون موظفية كذلك وبتكون + +370 +00:25:27,030 --> 00:25:30,630 +يعني سهلة لإنها تستير بالتنصيق مع مؤسسات متعددة + +371 +00:25:31,030 --> 00:25:34,570 +بالنسبة للإدارة التعليم في ماليزيا الإدارة بتتم + +372 +00:25:34,570 --> 00:25:39,550 +على أربع مستويات المستوى العام وهو المستوى + +373 +00:25:39,550 --> 00:25:42,370 +الفيدرالي أو المركزي هذا تابع للحكومة الفيدرالية + +374 +00:25:42,370 --> 00:25:47,390 +زي ما حكينا سابقا ماليزيا تتكون من 14 ولاية هذه + +375 +00:25:47,390 --> 00:25:50,930 +الولايات تشتمع معا في اتحاد يطلق عليه الاتحاد + +376 +00:25:50,930 --> 00:25:54,150 +الفيدرالي بيذكركوا بأي نظام؟ الامريكي النظام + +377 +00:25:54,150 --> 00:25:56,850 +الأمريكي لكن الاتحاد الفيدرالي في أمريكا أوسع + +378 +00:25:56,850 --> 00:26:01,050 +بكثير عندنا خمسين ولاية في أمريكا متحدة مع بعضهنا + +379 +00:26:01,050 --> 00:26:05,170 +14 ولاية فقط فالمستوى يعني في الاتحاد هيكون أقل + +380 +00:26:05,170 --> 00:26:10,050 +فالحكومة الفيدرالية أي الحكومة المركزية هي تتولى + +381 +00:26:10,050 --> 00:26:14,270 +مسئولية التعليم كله بشكل عام حتى زي ما حكينا مرحلة + +382 +00:26:14,270 --> 00:26:17,690 +التعليم قبل المدرسة بتكون هي تتولى الإشراف على + +383 +00:26:17,690 --> 00:26:23,270 +المناهج المدرسية فهي تضع الخطط ويعني تضع القوانين + +384 +00:26:23,270 --> 00:26:28,120 +وتصنع التشريعات أما علم التعليم المركزيفي ماليزيا + +385 +00:26:28,120 --> 00:26:31,600 +التعليم المركزي وكان الحرص من البداية يعني من أيام + +386 +00:26:31,600 --> 00:26:35,000 +اللي هو الرئيس مهتير محمد ومن سبقهم ان يكون + +387 +00:26:35,000 --> 00:26:38,700 +التعليم المركزي حتى يعني ضمان إشراف الدولة + +388 +00:26:38,700 --> 00:26:42,460 +ومتبعتها لكل أمور التعليم لأن ماليزيا كانت في وضع + +389 +00:26:42,460 --> 00:26:46,980 +انها كدولة نامية التعليم فيها متدني جدا فكان لابد + +390 +00:26:46,980 --> 00:26:50,900 +من وجود قوة كبرى مسيطرة على التعليم وهي قوة الدولة + +391 +00:26:50,900 --> 00:26:56,750 +على مستوى الولاية الولاية يعني اللي هي مكلفةلكل + +392 +00:26:56,750 --> 00:26:59,330 +ولاية فيها طبعا مجلس التعليم، مجلس إدارة التعليم + +393 +00:26:59,330 --> 00:27:02,070 +وعلى مستوى الولاية بتكون الولاية نفسها مكلفة + +394 +00:27:02,070 --> 00:27:07,410 +بتنفيذ خطط التعليم خطط التعليم التي وضعتها اللي هو + +395 +00:27:07,410 --> 00:27:11,930 +الوزارة التابعة للحكومة المركزية وأيضا ممكن إن هي + +396 +00:27:11,930 --> 00:27:15,610 +طبعا يعني تساعد الوزارة في بعض تفصيلات التعليم + +397 +00:27:15,610 --> 00:27:18,450 +وإنه يتم بتنصيق بينها ومن وزارة ووضع الخطط + +398 +00:27:18,450 --> 00:27:22,670 +التفصيلية على المستوى المحلي الولاية نفسها مقسمة + +399 +00:27:22,670 --> 00:27:27,630 +إلى مقاطعاتأو إلى أقاليم صغيرة لكل مقاطعة مكتب + +400 +00:27:27,630 --> 00:27:31,850 +مسئول عن التعليم فهو بيكون زي حلقة الوصل بين + +401 +00:27:31,850 --> 00:27:36,230 +المستويات الأعلى وبين المدرسة وأيضا يعني هي هتكون + +402 +00:27:36,230 --> 00:27:41,950 +وظيفته وظيفة تنفيذية هيطبق الخطوات التي وضعتها + +403 +00:27:41,950 --> 00:27:46,750 +الحكومة المركزية وحكومة الولاية أو يعني مكتب + +404 +00:27:46,750 --> 00:27:51,250 +الولاية أو ودارة التعليم الخاصة بالولايةأخر مستوى + +405 +00:27:51,250 --> 00:27:55,530 +في إدارة التعليم هو مستوى المدرسة، إدارة المدرسة + +406 +00:27:55,530 --> 00:27:58,830 +نفسها وهذه هتكون طبعا يعني الإدارة هنا إدارة + +407 +00:27:58,830 --> 00:28:03,710 +تنفيذية تماما، يعني هي هتطبق الخطوات اللي مستمدة + +408 +00:28:03,710 --> 00:28:08,070 +من الوزارة ومن إدارة الولاية ومن مكتب اللي هو + +409 +00:28:08,070 --> 00:28:12,870 +المكتب المحلي للإقليمأخر فقرة عندنا في هذا الموضوع + +410 +00:28:12,870 --> 00:28:17,010 +و هو تمويل التعليم في تمويل التعليم هناك وضع خاص + +411 +00:28:17,010 --> 00:28:20,270 +بالنسبة لماليزيا لما نقارن مع وضع الدول العربية + +412 +00:28:20,270 --> 00:28:23,970 +احنا هنعمل مقارنة سريعة التمويل في ماليزيا يعني له + +413 +00:28:23,970 --> 00:28:29,070 +حظ وافر بالنسبة للمزانية الخاصة بالدولة التمويل + +414 +00:28:29,070 --> 00:28:34,130 +يبلغ 18% وهذا بالنسبة لتمويل التعليم بين دول + +415 +00:28:34,130 --> 00:28:39,690 +العالم تعتبر نسبة متقدمةما الهدف من زيادة اللي هو + +416 +00:28:39,690 --> 00:28:47,170 +بيزانية التعليم على مستوى الدولة؟ ما الهدف من ذلك؟ + +417 +00:28:59,190 --> 00:29:02,070 +الكلام صحيح، يعني هل توجد علاقة بين الاقتصاد + +418 +00:29:02,070 --> 00:29:04,690 +والتربية؟ نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +419 +00:29:04,690 --> 00:29:04,710 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +420 +00:29:04,710 --> 00:29:06,270 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +421 +00:29:06,270 --> 00:29:08,110 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +422 +00:29:08,110 --> 00:29:08,230 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +423 +00:29:08,230 --> 00:29:11,870 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +424 +00:29:11,870 --> 00:29:16,170 +نعم، نعم، نعم، نعم، + +425 +00:29:16,170 --> 00:29:26,330 +نعم، نعم، نعم، + +426 +00:29:26,330 --> 00:29:31,250 +نمما يؤدي إلى اللي هو تطوير التعليم بشكل سريع جدا، + +427 +00:29:31,250 --> 00:29:35,450 +18% بلغت في أحد السنوات ويعني بلغت تكاليف التعليم + +428 +00:29:35,450 --> 00:29:40,270 +مبالغ طائلة جدا، اللي هي سنة 2003 مليار و 700 + +429 +00:29:40,270 --> 00:29:43,950 +مليون دولار، اللي آخر حانترح قضية للنقاش، أرجو أن + +430 +00:29:43,950 --> 00:29:48,930 +نحن نحاول نستحضر النقاط جيدا، بدي أسأل سؤال، أفكر + +431 +00:29:48,930 --> 00:29:52,760 +فيهو يعني ناخد ثوان بس التفكير، يعني من خلال + +432 +00:29:52,760 --> 00:29:56,880 +استعراضك لتجربة .. تجربة التعليم في ماليزيا، فصح + +433 +00:29:56,880 --> 00:29:59,740 +الاستعراض كان سريع جدا، ولكن من خلال هذا + +434 +00:29:59,740 --> 00:30:03,600 +الاستعراض، يعني كلنا الآن نقف وقفة ونسأل أنفسنا + +435 +00:30:03,600 --> 00:30:08,240 +كيف نجحت ماليزيا فيما فاشلت فيه الكثير من الدول + +436 +00:30:08,240 --> 00:30:13,130 +العربيةأقصد بالنجاح إنها نجحت في تطوير التعليم + +437 +00:30:13,130 --> 00:30:17,710 +بسرعة شديدة جدا وإن يصل التعليم فيها إلى مستويات + +438 +00:30:17,710 --> 00:30:23,490 +عالية تنافس به الدول المتقدمة وللأسف كمقارنة سريع + +439 +00:30:23,490 --> 00:30:26,710 +مع واقع الدول العربية يعني هذا ما لم تصل إليه + +440 +00:30:26,710 --> 00:30:29,810 +الدول العربية تفضلوا أكيد في كتير نقاط الآن + +441 +00:30:29,810 --> 00:30:31,710 +للمناقشة تفضلي + +442 +00:30:39,590 --> 00:30:43,530 +ناخد نقطة نقطة، النقطة الأولى أنها اهتمت بالعلوم + +443 +00:30:43,530 --> 00:30:46,890 +والتكنولوجيا، وهذا الاهتمام بدأ زي ما أخدناه سابقا + +444 +00:30:46,890 --> 00:30:51,350 +منذ مرحلة مبكرة، منذ مرحلة ابتدائية، الاهتمام هذا + +445 +00:30:51,350 --> 00:30:54,550 +قرن الأيام مع واقع الدول العربية أو مع تعليف الوطن + +446 +00:30:54,550 --> 00:30:58,230 +العرب بشكل عاميعني الاهتمام .. اه يعني واضح أنه في + +447 +00:30:58,230 --> 00:31:02,070 +مثلا في .. بصير تدرس علوم و مندرس تكنولوجيا، طب + +448 +00:31:02,070 --> 00:31:05,010 +احنا ماناشي نروح بعيد لدول عربية، بنتكلم عن واقع + +449 +00:31:05,010 --> 00:31:09,050 +التعليم في غزة و هنا يعني احنا بنظرة نزيهة و + +450 +00:31:09,050 --> 00:31:12,290 +موضوعية، بنقارن، بدرس الطلاب عن نماذج العلم + +451 +00:31:12,290 --> 00:31:15,360 +والتكنولوجيا ولا لأ؟بندرسها في مدرسنا لكن كيف + +452 +00:31:15,360 --> 00:31:19,840 +بدرسوها؟ هذه السؤال المهم السؤال أنه بدرسها أطلع و + +453 +00:31:19,840 --> 00:31:23,460 +بدرسوها غالبا بشكل نظري حتى مادة الـ technology + +454 +00:31:23,460 --> 00:31:26,860 +نفسها اللي هي المادة لسها عملية يعني تدرس بطريقة + +455 +00:31:26,860 --> 00:31:30,440 +نظرية بعض المدارس ما بتستعمل اللي هو معامل الحسوب + +456 +00:31:30,440 --> 00:31:33,320 +في تدريس هذه المادة اللي كتير هي بتستعمل وجود + +457 +00:31:33,320 --> 00:31:38,210 +المعامل لذلكالمحصرة لتدريس العلم والتكنولوجيا أن + +458 +00:31:38,210 --> 00:31:42,330 +المحصرة يعني ضعيفة جدا لأن هي بتدرس بالطريقة + +459 +00:31:42,330 --> 00:31:46,110 +المقضوبة، لاحظتوا كيف كان في ماليزيا يعني التأكيد + +460 +00:31:46,110 --> 00:31:49,090 +على اهتمام العلم والتكنولوجيا أن كل مدارس دخلة + +461 +00:31:49,090 --> 00:31:52,950 +الآن ضمن مشروع المدرسة الذكية، ممتاز، نكمل مع نفس + +462 +00:31:52,950 --> 00:31:57,580 +الجهة، تفضلي مروحأنا أعتقد أن أهم سر في نجاح + +463 +00:31:57,580 --> 00:32:01,800 +ماليزيا كان الإرادة و العزيمة و كانت الخطوة طويلة + +464 +00:32:01,800 --> 00:32:04,540 +الأمد اللي وضعوها يعني بالنسبة للعلوم و + +465 +00:32:04,540 --> 00:32:07,800 +التكنولوجيا و الأشياء هذه سهل تطبيقها يعني لو بنا + +466 +00:32:07,800 --> 00:32:12,140 +نيجي للنحو العملية لكن الأهم نقطة هي النيا يعني + +467 +00:32:12,140 --> 00:32:16,930 +لأن كان في عندهم .. الإرادةالكلام جميل جدا، يعني + +468 +00:32:16,930 --> 00:32:20,690 +هنا أنه يعني في فلسفة واضحة للتعليم، ممكن نحكي، + +469 +00:32:20,690 --> 00:32:25,410 +هذه الفلسفة يعني كان وراقها إرادة وعزيمة قوية جدا، + +470 +00:32:25,410 --> 00:32:29,570 +فلسفة التربية أو التعليم كانت واضحة منذ البداية، + +471 +00:32:29,570 --> 00:32:33,670 +أن توظيف التربية من أجل بناء الإنسان الماليزي، + +472 +00:32:33,670 --> 00:32:37,750 +المعاصر، المتطور، الممتاز طبعا بثقافته الإسلامية + +473 +00:32:37,750 --> 00:32:42,910 +والوطنيةفالفلسفة واضحة بناء عليها يعني صار اللي هو + +474 +00:32:42,910 --> 00:32:46,790 +الصياغة للسياسة أيضا واضحة وبعدها الإجراءات + +475 +00:32:46,790 --> 00:32:50,850 +الشكلية حسب وجود نظر مروى ممكن أن تؤتي ثمارها + +476 +00:32:50,850 --> 00:32:53,350 +سريعا اللي هي الاهتمام بالعلوم والتكنولوجيا + +477 +00:32:53,350 --> 00:32:57,070 +والاهتمام بالترابيه المهنية والذي في ماليسيا نفسها + +478 +00:32:57,070 --> 00:33:00,540 +اللي كان يقفورق هذه الفلسفة، يعني صح إنه كان .. + +479 +00:33:00,540 --> 00:33:04,660 +يعني هو إنسان متميز ومعهول كتير، هو الرئيس وزارة + +480 +00:33:04,660 --> 00:33:07,840 +الأسبق الدكتور مهدي المحمد، فكانت فلسفة واضحة، طب + +481 +00:33:07,840 --> 00:33:10,740 +معقد .. وقارن مواقع الدول العربية، هالفلسفة + +482 +00:33:10,740 --> 00:33:13,840 +تبتعليم واضحة؟ غالب الإيش بيصير في الدول العربية؟ + +483 +00:33:13,840 --> 00:33:18,260 +إن إحنا بنستورد أفكار غربية من هنا ومن هنا؟ اتفضلي + +484 +00:33:18,260 --> 00:33:22,680 +يا روان، ماشي اتفضلي، اتكلمي فيها بالنسبة أنا يعني + +485 +00:33:22,680 --> 00:33:28,910 +في الأول كنت ..الدول العربية في أخذ .. يعني في + +486 +00:33:28,910 --> 00:33:32,790 +مجال التعليم أنه عامل تطبيق العلم أو التكنولوجيا + +487 +00:33:32,790 --> 00:33:35,850 +لكن لم أقعد مقتنعة فيها، المقتنعة أنه أقرب مثل عدد + +488 +00:33:35,850 --> 00:33:39,290 +الدول الخليجي العربي، لا توجد في تطوير أقل + +489 +00:33:39,290 --> 00:33:43,570 +التقنيات والتكنولوجيا في مدارسها ولكن المشكلة أنه + +490 +00:33:43,570 --> 00:33:47,300 +طريقة التقنيةو مع عدم الأخذ بالاعتبار و الواقع و + +491 +00:33:47,300 --> 00:33:50,320 +الظروف اللي نعيشها ماليزيا أكبر مثال على ذلك أنها + +492 +00:33:50,320 --> 00:33:53,180 +ما زالت محتفظة بتدريس العقيدة الإسلامية و هي مع + +493 +00:33:53,180 --> 00:33:55,400 +أنها متأثرة بالنمط الأوروبي أو الغرب و اللي هو + +494 +00:33:55,400 --> 00:33:59,420 +علمال، ولكنك فهم صريح لطريقة الأبدية، نعم، نعم، + +495 +00:33:59,420 --> 00:34:00,380 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +496 +00:34:00,380 --> 00:34:00,480 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +497 +00:34:00,480 --> 00:34:02,520 +نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، + +498 +00:34:02,520 --> 00:34:04,380 +نعم، نعم، نعم، نعم، نعم، نعم، + +499 +00:34:09,690 --> 00:34:13,770 +إنه في بطالة عالية، دمرتها الحروب، احتلالين ورا + +500 +00:34:13,770 --> 00:34:16,470 +بعض، الاحتلال الياباني والاحتلال البريطاني، فلازم + +501 +00:34:16,470 --> 00:34:19,970 +تكون متأثر بيهم، ولكن وضعت خطة وعرفت شو بدها يعني، + +502 +00:34:19,970 --> 00:34:24,450 +ووضعت أهداف محددة، في 1900 كان هناك .. و 90 + +503 +00:34:24,450 --> 00:34:27,450 +تقريبا، كان هناك خطة لعام 2005، شوفوا يعني + +504 +00:34:27,450 --> 00:34:30,810 +استراتيجية بعيدة من مدى، إنه في عام 2005 لازم يكون + +505 +00:34:30,810 --> 00:34:34,780 +كل طالب معاه laptopفي المجال و احنا طبعا حتى في + +506 +00:34:34,780 --> 00:34:37,700 +الغزة لو بنطبقها ال laptop او ال computer لا يفهم + +507 +00:34:37,700 --> 00:34:40,560 +ال ipad ولكن هو المشكلة مش في التكنولوجيا المشكلة + +508 +00:34:40,560 --> 00:34:43,930 +في طريقة التطبيقممتاز، هنرجع أن يعني الفلسفة لازم + +509 +00:34:43,930 --> 00:34:48,010 +تكون واضحة، فلسفة قوية تستند إلى عقيدة الأمة وإلى + +510 +00:34:48,010 --> 00:34:52,190 +ثقافتها وهويتها، هذه الفلسفة هي .. يعني ينطلق منها + +511 +00:34:52,190 --> 00:34:57,010 +رؤية واضحة وطبعا من قبلها تكون رسالة محددة مُنها، + +512 +00:34:57,010 --> 00:35:00,930 +بحت ذلك الإجراءات طبعا والخطط يعني لابد أن تكون + +513 +00:35:00,930 --> 00:35:04,890 +مرسومة بدقة حتى يُكتب لها النجاح، ممتاز، كلام جميل + +514 +00:35:04,890 --> 00:35:07,790 +جداأنا أرجع أحكي مرة أن أكد نفس النقطة المشكلة في + +515 +00:35:07,790 --> 00:35:11,730 +الدول العربية أن فلسفة التعليم غير واضحة يعني + +516 +00:35:11,730 --> 00:35:16,650 +جميعها يعني تقوم على استراد يعني الكتير من الخبرات + +517 +00:35:16,650 --> 00:35:19,910 +اللي بتكون متناقضة مع ثقافة الأمم ولذلك لا يُكتب + +518 +00:35:19,910 --> 00:35:24,570 +لها النجاح نكمل كلام جميل جدا فضلت وجود شخصية + +519 +00:35:24,570 --> 00:35:29,210 +قيادي متميزة تتمثل شخصية الدكتور مهدي محمد اللي + +520 +00:35:29,210 --> 00:35:34,710 +كان يسعى بخدمة بلاد ولا يكون تابعامن الغرب؟ ممتاز + +521 +00:35:34,710 --> 00:35:37,890 +جدا، يعني من العموانة، من النجاح وملا كذلك، شخصية + +522 +00:35:37,890 --> 00:35:41,950 +قيادية، يعني رائعة جدا شخصية الدكتور مهاتير محمد، + +523 +00:35:41,950 --> 00:35:45,110 +يعني الذي استخرج في الحكم فترة طويلة يعني لعند ما + +524 +00:35:45,110 --> 00:35:48,750 +هو طبعا وصل ماليزيا إلى الأصل الحالي، حتى أنه يطلق + +525 +00:35:48,750 --> 00:35:52,670 +عليه باني نهضة ماليزيا، يعني هكذا تماما يطلق عليه + +526 +00:35:52,670 --> 00:35:56,860 +في ماليزيا، وهذا الرئيس العظيم تنحها عن الحكميعني + +527 +00:35:56,860 --> 00:36:01,160 +بمحد إرادته مع إنه كان يعني بإمكانه أن يستمر طويلا + +528 +00:36:01,160 --> 00:36:05,000 +ولكنه أراد أن يفسح المجال للقيادات الشابه وما زال + +529 +00:36:05,000 --> 00:36:09,380 +يواصل اللي هو المعونة وتقديم النصيحة لمن أتى بعده + +530 +00:36:09,380 --> 00:36:13,480 +لكنه لم يترك ماليزيا في يعني فراخ لما هو تنحل + +531 +00:36:13,480 --> 00:36:16,600 +الحكومة إنما الخطة كانت مارسومه جاهزة وهي طبعا + +532 +00:36:16,600 --> 00:36:21,820 +الخطة طويلة المدى خطة ماليزيا عام 2020ويعني حتى + +533 +00:36:21,820 --> 00:36:25,700 +إجراءاتها يعني واضحة جدا، فيعني السير فيه هيكون + +534 +00:36:25,700 --> 00:36:29,920 +سهل لمن يأتيه بعده. يعني مين حابب أضيف أيضا كيف + +535 +00:36:29,920 --> 00:36:32,440 +اللي هو المقارنة من واقع الدول العربية؟ أتفضليه. + +536 +00:36:33,260 --> 00:36:36,220 +الارتفاع الحقيقي بالدين الإسلامي، يعني أنا قرأت + +537 +00:36:36,220 --> 00:36:36,680 +عامين حياة + +538 +00:36:49,160 --> 00:36:52,480 +ممتاز جدا يعني بيتم الاهتمام بثقافة الإسلامي من + +539 +00:36:52,480 --> 00:36:55,560 +مرحلة مبكرة على مستوى المدرسة و المؤسسات التربية و + +540 +00:36:55,560 --> 00:36:59,860 +الأخرى و يمكن الصورة عرضتها روبا يعني هي صح ممنهتن + +541 +00:36:59,860 --> 00:37:03,600 +بس مجرد الشعر إنما تطبيق العملية كانت يعني توحي + +542 +00:37:03,600 --> 00:37:07,570 +بذلكهناك عدد كبير من المصليين في صلاة الفجر يعني + +543 +00:37:07,570 --> 00:37:11,310 +هذا طبعا من سر .. يعني أهم سر و أهم عامل في عوام + +544 +00:37:11,310 --> 00:37:15,310 +النجاح أن هناك ثقافة قوية يعني تربط جميع أبناء + +545 +00:37:15,310 --> 00:37:18,170 +الشعب الماليزي و أنا بدي أحب أؤكد عن نقطة أن رغم + +546 +00:37:18,170 --> 00:37:22,630 +أن هناك تعدد عرقي و تعدد ديانات في ماليزيا إلى أنه + +547 +00:37:22,630 --> 00:37:26,490 +يعني حسب يعني .. يعني وضع ماليزيا حاليا إلى أنه لا + +548 +00:37:26,490 --> 00:37:30,080 +يتم يعني التفرقة على أساس الدينهناك اللي هو يعني + +549 +00:37:30,080 --> 00:37:34,120 +دموقراطية ومبدأ تحقيق تكافؤ الفرص للجميع وجميع + +550 +00:37:34,120 --> 00:37:35,980 +ابناء الشباب الماليزي سواء كان مسلمين أو غير + +551 +00:37:35,980 --> 00:37:40,500 +مسلمين يعني كلهم متحدين من خلال فلسطين واحدة احنا + +552 +00:37:40,500 --> 00:37:44,180 +انهينا الآن دراسة نظام التعليم في ماليزيا ارجو ان + +553 +00:37:44,180 --> 00:37:48,760 +تكون هذه التجربة تجربة مشجعة يعني لكل اللي هو + +554 +00:37:48,760 --> 00:37:52,680 +الدول العربية ومشجعنا ايضا كذلك ان احنا نسير عليها + +555 +00:37:52,680 --> 00:37:54,000 +في المستقبل بإذن الله + diff --git a/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/vqYvphKoJL0_raw.json b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/vqYvphKoJL0_raw.json new file mode 100644 index 0000000000000000000000000000000000000000..f0dd22b94168c28980df9aa188ed98ac6a4cb5d2 --- /dev/null +++ b/PL9fwy3NUQKwaQHTt95p9zfCLuF2O8fC2R/vqYvphKoJL0_raw.json @@ -0,0 +1 @@ +{"segments": [{"id": 1, "seek": 268, "start": 0.0, "end": 2.68, "text": "موسيقى", "tokens": [2304, 41779, 1829, 4587, 7578], "avg_logprob": -0.3717447817325592, "compression_ratio": 0.5714285714285714, "no_speech_prob": 0.0029811859130859375, "words": [{"start": 0.0, "end": 2.68, "word": "موسيقى", "probability": 0.7352294921875}], "temperature": 1.0}, {"id": 2, "seek": 2971, "start": 14.31, "end": 29.71, "text": "بسم الله الرحمن الرحيم الحمد لله بصلاة والسلام علي رسول الله السلام عليكم ان شاء الله اليوم سوف نكمل في محاضرتنا اللي بدأناها في المحاضرة السابقة وهي دراسة لنظام التعليم في المملكة المتحدة أول اسم المتعرف عليه طبعا هو 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أي أن الطفل في هذه الفترة، في نهاية المرحلة التدائية، بيكون عمره كام؟ 11 سنة و في .. يعني في هذه النهاية", "tokens": [6027, 20292, 31439, 2975, 30767, 16373, 3215, 12399, 36632, 14739, 41950, 5172, 1211, 8978, 29538, 27188, 2655, 25720, 12399, 8978, 8717, 11296, 10632, 9673, 2288, 5016, 37977, 16712, 3215, 16373, 10632, 12399, 4724, 1829, 30544, 6225, 29973, 3224, 9122, 10943, 22807, 2975, 8608, 1863, 3660, 4032, 8978, 4386, 37495, 22653, 8978, 29538, 28239, 11296, 10632], "avg_logprob": -0.16699218191206455, "compression_ratio": 1.5629629629629629, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1787.01, "end": 1787.29, "word": "اللي", "probability": 0.926513671875}, {"start": 1787.29, "end": 1787.55, "word": " هو", "probability": 0.9853515625}, {"start": 1787.55, "end": 1788.31, "word": " 11", "probability": 0.6884765625}, {"start": 1788.31, "end": 1789.27, "word": " زائد،", "probability": 0.70745849609375}, {"start": 1789.27, "end": 1789.39, "word": " أي", 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هذه المحاضرة تعريف عام عن + +12 +00:01:01,620 --> 00:01:06,420 +اليابان من حيث العوامل المختلفة ثم سنتطرق إلى + +13 +00:01:06,420 --> 00:01:10,360 +الملامح العامة أو الخصائص العامة للتعليم في + +14 +00:01:10,360 --> 00:01:15,250 +اليابان سنبدأ بتعريف عن اليابان بالصوت والصورةمع + +15 +00:01:15,250 --> 00:01:19,750 +الطالبة رواد النخلة هتقدموا لتعرف الانسانية وبعدها + +16 +00:01:19,750 --> 00:01:23,030 +ان شاء الله سافر نناقش الخصائص العامة للتعاملين في + +17 +00:01:23,030 --> 00:01:24,290 +اليابان. فضلا + +18 +00:01:30,230 --> 00:01:33,070 +بسم الله الرحمن الرحيم أنا طالبة رواند عبدالوهابد + +19 +00:01:33,070 --> 00:01:36,750 +نخالة تربية علوم سنة رابعة اليوم ستكون رحلتنا عن + +20 +00:01:36,750 --> 00:01:41,130 +اليابان لنتعرف على أهم الملامح الثقافية والتاريخية + +21 +00:01:41,130 --> 00:01:44,750 +والاجتماعية للشعب الياباني التي ستكون دراستنا + +22 +00:01:44,750 --> 00:01:48,970 +اليوم معاها بداية + +23 +00:01:48,970 --> 00:01:56,890 +لمحة سريعة عن اليابان هذه + +24 +00:01:56,890 --> 00:02:01,440 +هي أهم المعالمالسياحية التي توجد في اليابان بلد + +25 +00:02:01,440 --> 00:02:05,980 +جميلة جدا الأما اليابان من حيث الموقع تقع اليابان + +26 +00:02:05,980 --> 00:02:09,880 +في الحفة الشرقية لقارة آسيا تبلغ مساحة اليابان + +27 +00:02:09,880 --> 00:02:16,680 +حوالي 377728 كيلومتر وهي عبارة عن ألف جزر تقدر + +28 +00:02:16,680 --> 00:02:21,040 +حوالي الجزر أكثر من 300 جزيرة تتكون منها اليابان + +29 +00:02:21,040 --> 00:02:26,460 +لكن توجد هذه الجزر تقسم إلى خمسة أقاليم أساسية هي + +30 +00:02:26,460 --> 00:02:30,710 +إقليم هنشويقيم Hokkaido ويقيم Kyushu وThikoko + +31 +00:02:30,710 --> 00:02:35,150 +وKianawa هذه الأقاليم الخامسة أسنائها مستمدة من + +32 +00:02:35,150 --> 00:02:38,950 +الجزيرة الرئيسية المسمية باسمها، يعني توجد جزيرة + +33 +00:02:38,950 --> 00:02:42,290 +رئيسية مكونة من عدة أقاليم، هذه الأقاليم اسمها على + +34 +00:02:42,290 --> 00:02:46,570 +اسم الجزيرة الرئيسية المكونة لهاعاصمة اليابان هي + +35 +00:02:46,570 --> 00:02:50,430 +Tokyo وهي تقع في الجزيرة الرئيسية 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وبرلمان + +48 +00:03:43,370 --> 00:03:47,850 +منتخب وذلك كان بعد اعتماد الدستور في عام 1947 + +49 +00:03:47,850 --> 00:03:51,110 +ميلادي أي بعد تحرر اليابان اللغة الرسمية في + +50 +00:03:51,110 --> 00:03:53,850 +اليابان هي طبعا اللغة اليابانية واتحدث بيها جميع + +51 +00:03:53,850 --> 00:04:00,910 +سكان الشعب اليابانيهذا هو علم اليابان أما بالنسبة + +52 +00:04:00,910 --> 00:04:03,590 +للديانات في اليابان تقسم الديانات الرئيسية في + +53 +00:04:03,590 --> 00:04:06,690 +اليابان إلى تلت أقسم الديانة الأولى وهي ديانة + +54 +00:04:06,690 --> 00:04:11,410 +شانتو وهي معناها بالياباني صوت الآلهة وهي هذه كانت + +55 +00:04:11,410 --> 00:04:15,620 +الديانة القديمة لل .. لليابانيين في القدمأما + +56 +00:04:15,620 --> 00:04:18,800 +الديانة الثانية فهي ديانة بودا وهذه الديانة هي + +57 +00:04:18,800 --> 00:04:22,840 +التي يتبناها أكثر أبناء الشعب الياباني وتنص على لا + +58 +00:04:22,840 --> 00:04:26,580 +تقتل لا تسريق ولا علاقات اجتماعية أما الديانة + +59 +00:04:26,580 --> 00:04:30,000 +الثالثة فهي الديانة المسيحية وهي تشكل نسبة ضئيلة + +60 +00:04:30,000 --> 00:04:33,860 +من ال .. من الديانات التي يتبناها سكان اليابانيون + +61 +00:04:33,860 --> 00:04:38,150 +ال .. طبعا المسيحيين present و Catholicأما بالنسبة + +62 +00:04:38,150 --> 00:04:42,050 +للمسلمين في اليابان، العدد المسلمين في ازدياد كبير + +63 +00:04:42,050 --> 00:04:45,870 +في اليابان، بلغ عدد المسلمين هناك أكثر من 100 ألف + +64 +00:04:45,870 --> 00:04:50,190 +مسلم و هم أيضا كما كنا في ازدياد مستمر، أيضا هناك + +65 +00:04:50,190 --> 00:04:53,310 +دراسة جدية لدراسة الدين الإسلامي في اليابان حيث + +66 +00:04:53,310 --> 00:04:57,090 +يقدر إلى أكثر من 400 ألف ياباني يقومون بدراسة + +67 +00:04:57,090 --> 00:05:01,120 +الدين الإسلاميكيفية اتصال اليابان بالعالم الإسلامي + +68 +00:05:01,120 --> 00:05:04,300 +وانتقال هذا الدين لهم كان عن طريق افتتاح + +69 +00:05:04,300 --> 00:05:08,060 +اليابانيون لمفاوضية بالقنصلية بعد عقاب الحرب + +70 +00:05:08,060 --> 00:05:11,360 +العالمية الأولى أما المسلمون في اليابان فهي + +71 +00:05:11,360 --> 00:05:15,340 +توزيعهم كما .. كما قلنا هم مسلمين يابانيين للأصل + +72 +00:05:15,340 --> 00:05:19,120 +مسلمين مهاجرين من البلدان الأخرى إلى اليابان أضافة + +73 +00:05:19,120 --> 00:05:22,560 +إلى تجار هناك وسائحين كما يوجد هناك العديد من + +74 +00:05:22,560 --> 00:05:28,430 +البيعثات الطلابية لطلاب المسلمين في اليابانأما + +75 +00:05:28,430 --> 00:05:32,290 +الأشهر الدعاء الذين كان لهم دور كبير في انتشار + +76 +00:05:32,290 --> 00:05:37,050 +الإسلام في اليابان هو الداعي الذي أحمد علي جرجاوي + +77 +00:05:37,050 --> 00:05:42,910 +وهو عبارة عن محامي شرعي مصري صمم عنه في عام 1906 + +78 +00:05:42,910 --> 00:05:47,040 +سوا فيتم عقد مؤتمرفي اليابان لدراسة الديانات + +79 +00:05:47,040 --> 00:05:50,800 +المختلفة اختيار أفضل الأديان ليتبناها الشعب + +80 +00:05:50,800 --> 00:05:55,280 +الياباني وبالفعل قيل أنه أسلم على يد هذا الدعية + +81 +00:05:55,280 --> 00:05:58,940 +حوال 12 ألف ياباني تبنوا الدين الإسلامي في ذلك + +82 +00:05:58,940 --> 00:06:02,720 +الوقت كان الكتاب هذه رحلة إلى اليابان في كتاب + +83 +00:06:02,720 --> 00:06:06,800 +سماها رحلة اليابانية وهو مطبوع في العديد من كتب من + +84 +00:06:06,800 --> 00:06:09,840 +دور النشر في العالم أما بالنسبة للحياة الاجتماعية + +85 +00:06:10,030 --> 00:06:13,710 +لم يكن الشعب الياباني شعب منفتح على الشعوب الأخرى + +86 +00:06:13,710 --> 00:06:17,210 +محب الحياة الاجتماعية بالعكس على ذلك تماما كان + +87 +00:06:17,210 --> 00:06:21,710 +محبا للاعتزال والعزل على الشعوب الأخرى فقد كان + +88 +00:06:21,710 --> 00:06:25,490 +حوالي يقدر أكثر من الفي عام بقي منعزل عن الشعوب + +89 +00:06:25,490 --> 00:06:29,030 +الأخرى إلى أن انفرجت هذه الأسارير وقام بالاتصال مع + +90 +00:06:29,030 --> 00:06:33,750 +الشعب الصيني في القرن السادس عشر ميلاديمظاهر تأثر + +91 +00:06:33,750 --> 00:06:37,210 +اليابان نتيجة إتصالهم بالشعب الصيني تأثر اليابان + +92 +00:06:37,210 --> 00:06:40,430 +بهذا الاتصال كثيرا حيث قاموا باستعارة الكثير من + +93 +00:06:40,430 --> 00:06:44,050 +عناصر الثقافة الصينية كما أنهم تبنوا نظام التعليم + +94 +00:06:44,050 --> 00:06:47,570 +الصيني و أسسوا مدارسهم على غرار المدارس الصينية + +95 +00:06:47,570 --> 00:06:50,990 +كذلك الفلسفة الكنفوشية التي كانت سائدة في الصين + +96 +00:06:50,990 --> 00:06:54,410 +انتقل أثرها إلى اليابان و أصبحت تسيطر على معظم + +97 +00:06:54,410 --> 00:06:57,750 +عناصر المنهاج في ذلك الوقتأما بالنسبة لجذور + +98 +00:06:57,750 --> 00:07:01,210 +التعليم في اليابان الطيار المتميز والسائد بين + +99 +00:07:01,210 --> 00:07:04,650 +أبناء الشعب الياباني هو الطيار العلماني وهذا نتيجة + +100 +00:07:04,650 --> 00:07:09,430 +طبيعية نتيجة تأثرهم بالفلسفة الكنفوشية أما بالنسبة + +101 +00:07:09,430 --> 00:07:14,130 +للعادات والتقاليد فيتميز الشعب الياباني بأنه متمسك + +102 +00:07:14,130 --> 00:07:18,430 +جدا من العادات والتقاليد التي لدي أما جذور التعليم + +103 +00:07:18,430 --> 00:07:21,830 +النظام التعليمي الحديث في اليابان فهو يعود إلى عرس + +104 +00:07:21,830 --> 00:07:25,730 +الامبراطور ميجي الذي تولى الحكم عام 1868 + +105 +00:07:27,300 --> 00:07:31,500 +هذا هو الامبراطور ميجي كان له بصمة واضحة في تطور + +106 +00:07:31,500 --> 00:07:36,140 +التعليم في اليابان والنهضة باليابان إلى درجة كبيرة + +107 +00:07:36,140 --> 00:07:41,360 +ماذا فعل الامبراطور ميجي للنهضة الي اليابان؟ قام + +108 +00:07:41,360 --> 00:07:45,360 +بإرسال ألميئات من الطلاب إلى إنجلترا، فرنسا، + +109 +00:07:45,360 --> 00:07:49,520 +ألمانيا وأمريكا ومصر أيام نهضة محمد عليه أيضا قام + +110 +00:07:49,520 --> 00:07:52,740 +بدعوة الخبراء الأجانب واستقطابهم إلى اليابان + +111 +00:07:52,740 --> 00:07:56,100 +للقيام بالنهضة اليابانية وذلك عبر إغرائهم بمرتبات + +112 +00:07:56,100 --> 00:08:00,470 +مجزيةقام بتحويل مسار التربية إلى الأفضل و أصدر + +113 +00:08:00,470 --> 00:08:04,010 +وثيقة وصفت بأنها تاريخية وهي أهم وثيقة في اليابان + +114 +00:08:04,010 --> 00:08:08,430 +هذه الوثيقة طلب بتوزيعها على المدارس و الجامعات و + +115 +00:08:08,430 --> 00:08:12,510 +ألزم الطلاب بحفظها عن ذهب قلب أكد فيها على همية + +116 +00:08:12,510 --> 00:08:16,950 +العلم و همية اليابان بأن يقوم بتواصل إلى هذا العلم + +117 +00:08:16,950 --> 00:08:21,850 +و طلبه أصدر عام 1872 أول قانون للتعليم الأساسي في + +118 +00:08:21,850 --> 00:08:26,530 +اليابانتدمير البناء التحتية للنظام التعليمي بأكمله + +119 +00:08:26,530 --> 00:08:29,850 +في اليابان كما قلنا سابقا بأن اليابان كانت بلد + +120 +00:08:29,850 --> 00:08:34,450 +محتل من دول الحلفاء عام 1945 اللي كان لها تجاري + +121 +00:08:34,450 --> 00:08:38,350 +هذا الاحتلال كما نعلم كلنا إلقاء قنبلتين ذريتين من + +122 +00:08:38,350 --> 00:08:41,950 +قبل أمريكا على مدينتين هيروشيما ونجازاكي في + +123 +00:08:41,950 --> 00:08:45,510 +اليابان بما أدى إلى تدمير كامل للبناء التحتية بما + +124 +00:08:45,510 --> 00:08:49,190 +فيها طبعا المدارس والجامعات وجميع مراكز التعليم + +125 +00:08:49,190 --> 00:08:53,880 +هناكنشأ عن هذا الحدث اللي هو إلقاء قنبلتين ذريتين + +126 +00:08:53,880 --> 00:08:57,760 +و طلع بعاطلين عن العمل، مدارس محطمة و أيضا عشت + +127 +00:08:57,760 --> 00:09:02,520 +شديد في إعداد المدرسين و أدوات التدريس كما نرا + +128 +00:09:02,520 --> 00:09:07,560 +هنا، هذه إحدى القنبل التي قُلقيت على اليابان، هذه + +129 +00:09:07,560 --> 00:09:13,610 +أثارها تدمير كامل للبنى التحتية في اليابانسنرى هنا + +130 +00:09:13,610 --> 00:09:17,450 +التحول الفظيع في اليابان حيث قاموا بنهضة من + +131 +00:09:17,450 --> 00:09:21,830 +التدمير كامل للبنى التحتية إلى نهضة لتصبح من أكثر + +132 +00:09:21,830 --> 00:09:28,110 +الدول المنافسة في جميع المجالات برأيكم + +133 +00:09:28,110 --> 00:09:30,670 +كيف استطعت اليابان النهوض بعد الحرب العالمية + +134 +00:09:30,670 --> 00:09:34,190 +الثانية من تدمير كامل للبنى التحتية إلى كما رأينا + +135 +00:09:34,190 --> 00:09:37,990 +الآن بلد منافسة تعتبر من أكثر الدول المنافسة في + +136 +00:09:37,990 --> 00:09:38,950 +العالم متقدما + +137 +00:09:41,870 --> 00:09:46,370 +الأهم عامل هو تطوير النظام التعليمي، إذا كان + +138 +00:09:46,370 --> 00:09:49,550 +التعليم قوي، فبالتالي سببته الصناعة القوية و + +139 +00:09:49,550 --> 00:09:54,590 +الزراعة و العمارة و كل هذه الأشياء، التعليم قوي + +140 +00:09:54,590 --> 00:09:58,830 +بالفعل، الإجابة صحيحة، يعني بالفعل يابان بعد الحرب + +141 +00:09:58,830 --> 00:10:02,060 +العالمية الثانية و التدمير و البناء التحتيةاللي + +142 +00:10:02,060 --> 00:10:06,360 +كان لابد من وقفة جدية إلى ضرورة بناء اليابان لتصبح + +143 +00:10:06,360 --> 00:10:11,820 +من الدول المنافسة اللي قامت و تحولت بصورة فظيعة + +144 +00:10:11,820 --> 00:10:15,140 +إلى الدول المنافسة عن طريق نظام تعليمي قامت ببناء + +145 +00:10:15,140 --> 00:10:18,900 +نظام تعليمي تربوي قوي جدا للاستصلاح البلاد و + +146 +00:10:18,900 --> 00:10:23,420 +بالفعل نجحت في ذلكطب كما تعرفنا أنه نظام التعليم + +147 +00:10:23,420 --> 00:10:27,040 +كان يشكل النقطة الأساسية لتحول اليابان من بلد + +148 +00:10:27,040 --> 00:10:30,940 +مدمرة إلى دولة منافسة، طب برأيك النظام أو الهدف + +149 +00:10:30,940 --> 00:10:34,020 +السياسي كما درسنا من أهداف التربية المقارنة اللي + +150 +00:10:34,020 --> 00:10:37,460 +يمكن أن تدرسه اليابان لأبنائها ماذا يمكن أن يكون؟ + +151 +00:10:38,530 --> 00:10:42,470 +على إنه تنمية نظام اقتصادي منافس للدول اللي هي + +152 +00:10:42,470 --> 00:10:45,650 +الأمريكية ودرجة الانتقام اللي ما حدث معاه في الحرب + +153 +00:10:45,650 --> 00:10:51,250 +العالمية صح لإنه كما قلنا إنه هناك سياسة خفية من + +154 +00:10:51,250 --> 00:10:54,890 +أهداف التربية المقارنة للهدف السياسي هنا كان اللي + +155 +00:10:54,890 --> 00:10:58,710 +هو محاربة أمريكا اقتصاديا بسبب انقاءها القنابل على + +156 +00:10:58,710 --> 00:11:01,870 +اليابان سوف نرى الآن + +157 +00:11:04,770 --> 00:11:11,050 +فيديو يوضحلنا مظاهر الشعب الياباني، كيفية طرق + +158 +00:11:11,050 --> 00:11:12,390 +عيشه. + +159 +00:12:07,940 --> 00:12:08,520 +أوكي + +160 +00:12:51,080 --> 00:12:54,880 +ايهان يبين الأنصاب بشكل كبير، يستطيع الإنسان اللي + +161 +00:12:54,880 --> 00:12:57,940 +ماشي عليا هو يرى تكون المحيط من جميع الجوارب محيطة + +162 +00:12:57,940 --> 00:12:58,500 +به لسمه + +163 +00:13:29,190 --> 00:13:32,850 +نبين أثر المظاهر الدينية الإسلامية طبعا في اليابان + +164 +00:13:32,850 --> 00:13:36,350 +لأ + +165 +00:13:36,350 --> 00:13:39,650 +هنا تنتهي رحلتي معاكم من اليابان ستكمل معاكم ان + +166 +00:13:39,650 --> 00:13:43,290 +شاء الله الانتصفية ونظام التعليم في اليابان + +167 +00:13:49,760 --> 00:13:52,840 +طبعا كلنا بنشكر رواند على هذا العرض الرائع ان احنا + +168 +00:13:52,840 --> 00:13:57,120 +أخذنا رحلة عميقة لليابان بالصوت والصورة وانا بدأ + +169 +00:13:57,120 --> 00:14:01,560 +احتفظ بإجابتي عن سؤال رواند ان كيف استطعت اليابان + +170 +00:14:01,560 --> 00:14:05,080 +تخطي الأزمة العظيمة اللتي مرت بها؟ انها ليست أزمة + +171 +00:14:05,080 --> 00:14:08,580 +واحدة، ان الأزمة مبرت فيها بعد الحرب العالمية + +172 +00:14:08,580 --> 00:14:12,160 +الثانية بإلقاء اللي هو القنابل الذرية واللي دمرت + +173 +00:14:12,160 --> 00:14:15,280 +البناء التحتيا في اليابان، ولكن الأزمة تكررت + +174 +00:14:15,280 --> 00:14:18,650 +كثيرا، تفضلي رواندمعروف إن الشعب الياطاني شعب + +175 +00:14:18,650 --> 00:14:23,290 +مثابت لو أدو إرادة وعزيمة كبيرة، يعني هو شعب إنجاب + +176 +00:14:23,290 --> 00:14:27,210 +وحافظ، يحافظ على عدده وطقبته، ولكن هو لديه قابلية + +177 +00:14:27,210 --> 00:14:30,550 +للتميير وللانفتاح على العوالم الأخرى، بعد ضرب + +178 +00:14:30,550 --> 00:14:32,010 +رشيمه ونجازاته بالقلاق + +179 +00:14:42,010 --> 00:14:43,530 +ممتاز جدا + +180 +00:14:52,250 --> 00:14:55,610 +هذا ما قررت أن أشير الله بالضبط إنها ليست كارثة + +181 +00:14:55,610 --> 00:14:58,730 +واحدة في .. يعني هناك العديد من الكوارثة الطبيعية + +182 +00:14:58,730 --> 00:15:02,750 +و أخرها اللي هو الكارثة السنامي اللتي حدثت في أذار + +183 +00:15:02,750 --> 00:15:08,890 +2011 أي في العام الحالي ولكن يعني السؤال مرة ثانية + +184 +00:15:08,890 --> 00:15:12,830 +كيف ستعت اليابان أن تخطى هذا الحاجز أو هذه ال .. + +185 +00:15:12,830 --> 00:15:17,930 +هذه الكوارث زي ما أجابت لوروان إنها المعجزة في + +186 +00:15:17,930 --> 00:15:21,250 +الإنسان الياباني نفسه حابة إذنكوا تضيفوا تفضلي + +187 +00:15:24,880 --> 00:15:28,540 +كل شيء صناعه داخل اليابان وليس على طريقة الإصلاح + +188 +00:15:28,540 --> 00:15:32,300 +بالصناعة الخارجة، وبالتالي، انا من أهم تطور الصناع + +189 +00:15:32,300 --> 00:15:35,360 +أو المجالات الأخرى الأكثر من مجالات اليابان، أن كل + +190 +00:15:35,360 --> 00:15:51,240 +شيء يتم صناعه داخل اليابان وليس عليها تمنعه + +191 +00:15:56,310 --> 00:16:01,970 +يعني طبعا هو بجهود الأستاذ أحمد الشقيرة أنا الآن + +192 +00:16:01,970 --> 00:16:04,490 +سادعكم مع الفيديو وبعدها ان شاء الله نعمل تحديث + +193 +00:16:04,490 --> 00:16:04,650 +راجع + +194 +00:16:12,550 --> 00:16:15,870 +ماشي ان شاء الله نكتفي نكتفي بهذا القدر ان شاء + +195 +00:16:15,870 --> 00:16:19,270 +الله يعني جميع مقاطع الفيديو الخاصة بليوان هتكون + +196 +00:16:19,270 --> 00:16:23,710 +بتنور ليداكم ان شاء الله على صفحة الجامعة صفحة + +197 +00:16:23,710 --> 00:16:27,450 +المدرس ثم من خلال هو نظام الموديل هنزلكم كل مقاطع + +198 +00:16:27,450 --> 00:16:31,290 +الفيديو ولكن يعني مع أن ما زلنا نستعرض في الأمثلة + +199 +00:16:31,290 --> 00:16:35,870 +الواقعيةوأنا أرى أن الزيارة أو الرحلة لمكان الحدث + +200 +00:16:35,870 --> 00:16:39,990 +هي أعظم دليل يعني هي بتكون أقوى تعبيرا من أي كلام + +201 +00:16:39,990 --> 00:16:45,630 +نظري يقال فأدعوكم مرة ثانية لتأمل بعض الصور يعني + +202 +00:16:45,630 --> 00:16:49,010 +بعد ما عرضت زميلتكم الرواية اللي هو صور المأساة + +203 +00:16:49,010 --> 00:16:52,710 +الأخيرة، مأساة السينامي التي حدثت في شهر مارس + +204 +00:16:52,710 --> 00:16:56,830 +الماضي في صورة لفتت نظري، أرجو أن تتأملوا بها + +205 +00:16:56,830 --> 00:17:00,370 +جميعا، هذه بتركز الشخصية اليابانيةونستطيع من + +206 +00:17:00,370 --> 00:17:03,630 +خلالها أن نقدر يعني هذا الإنسان المجزاق هو الذي + +207 +00:17:03,630 --> 00:17:07,970 +يستحق أن يصنع المجازات هذه الصورة بعد دمار معظم + +208 +00:17:07,970 --> 00:17:12,510 +الجسور في السونام الأخيرة فالجسر تدمر شوفوا انتوا + +209 +00:17:12,510 --> 00:17:19,050 +هناك بعض الأسلاك الحديدية اللي بتتصور الجسر ولكن + +210 +00:17:19,050 --> 00:17:23,710 +يعني صنع الجنود اليابانيين من أجسامهم جسرا كي يسحل + +211 +00:17:23,710 --> 00:17:28,090 +مرور العائلات من أطفال و نساء خلال هذا الجسر + +212 +00:17:28,190 --> 00:17:32,610 +البشري، يعني هذه الصورة عظيمة، الجنود هنا أو الشعب + +213 +00:17:32,610 --> 00:17:37,270 +متكاتف بشكل رائع جدا بعد هذه المقساة، التعاون طبعا + +214 +00:17:37,270 --> 00:17:41,830 +كان رائع جدا، يعني المساعدة غاث الملهوف، يعني + +215 +00:17:41,830 --> 00:17:44,390 +المبادئ الإسلامية اللي كلنا منادي فيها طبعا هذه + +216 +00:17:44,390 --> 00:17:47,590 +كلها موجودة بشكل رائع جدا، كانت في اليابان، فيعني + +217 +00:17:47,590 --> 00:17:52,490 +الشعب نهض سريعا لأنه كان في تكافل، في مساعدة، في + +218 +00:17:52,490 --> 00:17:56,060 +تعاون وفي .. يعني التنصيق واضح جدافي الصبر وبعد + +219 +00:17:56,060 --> 00:17:59,360 +كارثة السينام الأخيرة في اليابان يعني لأي دولة + +220 +00:17:59,360 --> 00:18:02,880 +أخرى من الدول النامية كانت كافة القضاء عليها تماما + +221 +00:18:02,880 --> 00:18:07,540 +ولكن هل سمع أن اليابان قد وزمت أو قد يعني ضمرت + +222 +00:18:07,540 --> 00:18:11,700 +ومرحلت عن مجترية؟ لأطلاق طبعا مع أن المفاهل الذرى + +223 +00:18:11,960 --> 00:18:14,960 +اللي هو مصدر قوة اليابان وحتى كمان بشكل مصدر خطر + +224 +00:18:14,960 --> 00:18:19,760 +عليها يعني هو يعني كان في أهم مواقع الخطر أن ينفع + +225 +00:18:19,760 --> 00:18:24,220 +القدرب ولكن طبعا هي تخطط هذه الأزمة يعني هذا كله + +226 +00:18:24,220 --> 00:18:29,020 +يعكس كما نرا الشخصية اليابانية فلذلك احنا الآن + +227 +00:18:29,020 --> 00:18:35,960 +هنعمل تحليل سريع ل .. اللي هو الخصائص التعليم في + +228 +00:18:35,960 --> 00:18:40,420 +اليابان من خلال اللي هو العروض السابقة اللتي + +229 +00:18:40,420 --> 00:18:41,320 +أرضناها + +230 +00:18:43,710 --> 00:18:46,530 +حنبدأ في دراسة نظام التعليم في اليابان + +231 +00:18:52,600 --> 00:18:56,440 +طبعا لدراسة أي نظام تعليمي لابد أن نعمل دراسة + +232 +00:18:56,440 --> 00:19:00,680 +واسعة عن الظروف التي تحي بها هذه البلد فاحنا شوفنا + +233 +00:19:00,680 --> 00:19:04,500 +من شاهدنا العمف صور ومشاهد فيديو من اليابان يعني + +234 +00:19:04,500 --> 00:19:09,260 +واضحتنا كيف طبيعة الحياة في اليابان يعني هذا الشعب + +235 +00:19:09,260 --> 00:19:12,660 +الخاص يعني هذه المعلومات كلها في المقادمة أعطتكوا + +236 +00:19:12,660 --> 00:19:16,850 +إياها روانتلكن هنعرف عن اللي هو الاقتصاد الياباني + +237 +00:19:16,850 --> 00:19:20,410 +هو ثاني قوة اقتصادية في العالم و هو ينافس أمريكا + +238 +00:19:20,410 --> 00:19:23,930 +مباشرة و طبعا الصناعات كلها تعتمد على صناعة + +239 +00:19:23,930 --> 00:19:28,250 +الإلكترونيات و الصناعات أثقيلة و أتصور أن أي فرد + +240 +00:19:28,250 --> 00:19:31,590 +في العالم الغربي في أوروبا و أمريكا لن يمانع + +241 +00:19:31,590 --> 00:19:36,900 +أطلاقا أن يقتني سلعة يابانية لأنه يثق بجودتهايعني + +242 +00:19:36,900 --> 00:19:41,480 +المعروف عالميا أن المنتج الياباني ذو جودة عالية + +243 +00:19:41,480 --> 00:19:45,620 +ولذلك هو اكتسح الأسواق الأوروبية والأمريكية ويعني + +244 +00:19:45,620 --> 00:19:51,500 +حتى أنه ينافس كما نرا أمريكا بشكل رئيسي بالنسبة + +245 +00:19:51,500 --> 00:19:55,820 +لليابان تعتبر ليابان لغزا محيرا لأهل الشرق والغرب + +246 +00:19:56,150 --> 00:19:59,750 +لماذا؟ لأنه كما نرى، يعني هي منطق التاريخ + +247 +00:19:59,750 --> 00:20:03,010 +والجغرافية يحكم أن البلد التي اتعرض لمثل هذه + +248 +00:20:03,010 --> 00:20:06,410 +الكوادث من القاء للقنابل الذرية وهي البلد الوحيد + +249 +00:20:06,410 --> 00:20:10,450 +اللتي اتعرضت لهذه الكارثة وكذلك أنها باستمرار + +250 +00:20:10,450 --> 00:20:13,850 +تتعرض للزلازل والبركين لأنها تقع في منطقة بركانية + +251 +00:20:14,240 --> 00:20:18,380 +ويعني رأينا من خلال الصور أن الزلازل يعني عظيمة + +252 +00:20:18,380 --> 00:20:22,500 +جدا، قواتها تصل إلى تقريبا تسعة عالم قياس رغتار، + +253 +00:20:22,500 --> 00:20:27,160 +فهذا البلد الذي يتعرض لكوارث باستمرار، يعني هيكون + +254 +00:20:27,160 --> 00:20:31,640 +همه في النهاية فقط أنه يعني يجد لقمة العيش لهذا + +255 +00:20:31,640 --> 00:20:36,100 +الشعب الذي يزيد عن 100 مليون، ولكن ما الذي حدث في + +256 +00:20:36,100 --> 00:20:40,150 +اليابان، اللذي حدث هو العكسأن اليابان نهضت قوية + +257 +00:20:40,150 --> 00:20:44,190 +وأنها أصبحت من الدول العالمية التي كمان هتعتبر + +258 +00:20:44,190 --> 00:20:48,170 +فعلا مجلسات أسيا و أحد الأمور السابقة كذلك في أسيا + +259 +00:20:48,170 --> 00:20:51,650 +مع السر في تقدم اليابان أعتقد ان كنا بس من خلال + +260 +00:20:51,650 --> 00:20:55,550 +الصور ومن خلال عرض الفيديو أن الشعب الياباني هو + +261 +00:20:55,550 --> 00:21:00,860 +شعبهو جبار ويعتمد على التعليم بشكل أساسي يعني هنا + +262 +00:21:00,860 --> 00:21:04,280 +يا نسبة الأمية في اليابان صفر دليل على أن النظام + +263 +00:21:04,280 --> 00:21:08,260 +التربوي هناك نظام قوي فهي طبعا أحد ادعمات عن + +264 +00:21:08,260 --> 00:21:12,020 +ادعمتين السر في تقدم اليابان وهو الحكومة القوية + +265 +00:21:12,020 --> 00:21:16,980 +ذات النظام الإداري المتقن ذو الكفاءة العالية وكذلك + +266 +00:21:16,980 --> 00:21:21,050 +النظام التربوي المتميز والناجحفاحنا هنركز على + +267 +00:21:21,050 --> 00:21:25,230 +اليابان بعد الحرب ما هوامل نهضة التعليم في اليابان + +268 +00:21:25,230 --> 00:21:29,190 +بعد الحرب رقم واحد عندنا الإدارة اليابانية إدارة + +269 +00:21:29,190 --> 00:21:33,710 +الدولة بشكل عام إدارة قوية تستند على قوانين وأنظمة + +270 +00:21:33,710 --> 00:21:40,310 +ثابتة وراسخة يعني إدارة تعتمد الوصول إلى الجودة + +271 +00:21:40,310 --> 00:21:44,850 +والكفاءات العالية وتطبق القوانين رغم ذلك بصرامة + +272 +00:21:44,850 --> 00:21:49,080 +شديدةكذلك الشخصية اليابانية اللي اتعرفنا عليها + +273 +00:21:49,080 --> 00:21:54,100 +يعني المشاهد اعتقد كلنا يعني عجبنا جدا فيها مشاهد + +274 +00:21:54,100 --> 00:21:58,440 +اللي هي ان الأمة جميعا صغارا و كبارا تدوم على + +275 +00:21:58,440 --> 00:22:02,300 +استثمار وقتها بالقراءة يعني حتى في الحدائق العامة + +276 +00:22:02,300 --> 00:22:06,540 +في وسائل النقل في كل مكان فهناك طبعا يعني الشعب + +277 +00:22:06,540 --> 00:22:11,120 +واعو و متعلم فهذه الشخصية فعلا كما أنا شخصية مجزا + +278 +00:22:11,120 --> 00:22:16,530 +فالإنسان الياباني الذي نشأ في ظروف صعبة جدامن اللي + +279 +00:22:16,530 --> 00:22:21,090 +هو طبيعة البلاد الوعرة و اللي معظمها جبال و لا تصح + +280 +00:22:21,090 --> 00:22:25,710 +للزراعة ولكنه زرع حتى في الجبال كما أن هذا الإنسان + +281 +00:22:25,710 --> 00:22:30,450 +الذي نشأ على مبادئ و صح إن مبادئ وطنية ولكنها يعني + +282 +00:22:30,450 --> 00:22:34,210 +مؤثرة جدا في حياتهم ما زات حتى الآن لأنها تدعو إلى + +283 +00:22:34,210 --> 00:22:37,590 +اللي هو حب العلم و إلى طلب العلم باستمرار و إلى حب + +284 +00:22:37,590 --> 00:22:41,730 +العمل إلى التفاني الإخلاص المساعدة وغيرها من + +285 +00:22:41,730 --> 00:22:45,550 +المبادئ الراسخة التي أثرت في الشخصية اليابانيةكما + +286 +00:22:45,550 --> 00:22:48,570 +أن ثقافة اليابانية زي ما دلقب مار معانا سابقا + +287 +00:22:48,570 --> 00:22:52,790 +ثقافة متميزة لأنها ثقافة جدية تدعو للمطابر + +288 +00:22:52,790 --> 00:22:56,330 +والاشتهاد وهناك شيء خاص بالنسبة لثقافة اليابانية + +289 +00:22:56,330 --> 00:23:00,530 +حاليا اليابان خرجت من عزتها وانفتحت للعالم الغربي + +290 +00:23:00,780 --> 00:23:05,260 +وجمعت حاليًا بين هتين ثقافتين اللي هي الثقافة + +291 +00:23:05,260 --> 00:23:09,300 +الغربية المتطورة بالاضافة إلى الثقافة اليابانية + +292 +00:23:09,300 --> 00:23:13,040 +الأصلية وهي ثقافة التي تحافظ على المبادئ والعدادات + +293 +00:23:13,040 --> 00:23:17,860 +اليابانية المتميزة ولذلك يعني الثقافة اليابانية + +294 +00:23:17,860 --> 00:23:22,260 +بحق يعني ثقافة ممتازة وكذلك في عامل ممتاز جدا في + +295 +00:23:22,260 --> 00:23:27,150 +اليابان وهو الاستقرار الاجتماعيالاستقرار الاجتماعي + +296 +00:23:27,150 --> 00:23:31,670 +يعني جاء من كون الشعب الياباني بيسموه شعب يعني + +297 +00:23:31,670 --> 00:23:36,050 +عنده وحدة أرقية ولغوية فمعظم الشعب اللي بعيش في + +298 +00:23:36,050 --> 00:23:40,030 +اليابان هو شعب ياباني يعني حادر من أصول يابانية + +299 +00:23:40,030 --> 00:23:45,240 +وبيتكلموا جميعا هي اللغة اليابانيةاللي هو + +300 +00:23:45,240 --> 00:23:50,180 +المهاجرين ف .. لكن نسبتهم يعني أقل من 1%. لذلك + +301 +00:23:50,180 --> 00:23:54,640 +الشعب بشكل عام يشكل وحدة قومية وانسجام عرقي + +302 +00:23:54,640 --> 00:23:58,700 +بالاضافة إلى اللي هو طبعا وحدة وتجانس ثقافي وهذا + +303 +00:23:58,700 --> 00:24:02,800 +كان واضح من التكاتف الرائع بعد كل كارثة كانت مربها + +304 +00:24:02,800 --> 00:24:07,050 +اليابان.وماذا عن المعلم اليابانى؟ المعلم اليابانى + +305 +00:24:07,050 --> 00:24:10,410 +طبعا هو أساس نهضة التعليف في اليابان المعلم + +306 +00:24:10,410 --> 00:24:14,010 +اليابانى له مكانة عالية جدا في لدى الشعب اليابانى + +307 +00:24:14,010 --> 00:24:18,490 +لماذا؟ لأنه يعني إزاي بدرسنا عن المعلم في الصين + +308 +00:24:18,490 --> 00:24:24,290 +المعلم اليابانى يعني يجد أنه من المستلزمات عمله أن + +309 +00:24:24,290 --> 00:24:29,070 +يعني يبذل كل جهوده من أجل أن يصل كل الطلاب لنفس + +310 +00:24:29,070 --> 00:24:32,570 +المستوى التحصيرى فهم لا يؤمنوا مثلا بالمهوبة + +311 +00:24:32,570 --> 00:24:35,950 +والذكاءوإنما يؤمنوا بالعمل والاشتهاد يعني المطلوب + +312 +00:24:35,950 --> 00:24:39,350 +من المعلم أنه يشاهد مع طلابه خاصة في المرحلة + +313 +00:24:39,350 --> 00:24:43,150 +الابتدائية أن الكل يترفع ولكنه بيسموه ترفيع + +314 +00:24:43,150 --> 00:24:46,550 +بالإتقان وكلهم يكون نفس المستوى ونفس اللي هو + +315 +00:24:46,550 --> 00:24:50,250 +التحصيل فطبعا هذا بتطلب من المعلم أنه يصل كلهم + +316 +00:24:50,250 --> 00:24:54,970 +لهذا المستوى بتطلب منه جهود عظيمة ولذلك المعلم + +317 +00:24:54,970 --> 00:24:58,810 +يعني ترتكز عليه نهضة التعليم في اليابان خصائص + +318 +00:24:58,810 --> 00:25:03,350 +النظام التعليمي في اليابان سنجد أنهافعلا تستمد من + +319 +00:25:03,350 --> 00:25:07,530 +خلال اللي هو النظام الثقافي للمجتمع بالإضافة + +320 +00:25:07,530 --> 00:25:11,070 +للنظام الإداري كذلك أول خصائص النظام التعليمي في + +321 +00:25:11,070 --> 00:25:15,610 +اليابان النظام يجمع بين المركزية و لا مركزية طب + +322 +00:25:15,610 --> 00:25:19,250 +نيجي ناخد بعض التفاصيل السريعة جدا المركزية ماذا + +323 +00:25:19,250 --> 00:25:24,430 +تعني؟ ماذا يعني بنظام تعليمي مركزي؟ ماذا يعني + +324 +00:25:24,430 --> 00:25:29,990 +بالمركزية؟ ما دور الحكومة هنا؟ اه تفضلي إسلام؟ + +325 +00:25:32,520 --> 00:25:36,680 +ممتاز، المركزية تعني أن الحكومة هي اللي بترسم + +326 +00:25:36,680 --> 00:25:40,360 +السياسة التعليمية أي أنها تصدر القوانين والتشريعات + +327 +00:25:40,360 --> 00:25:45,180 +الخاصة بالتعليم، طب هل .. هل .. يعني لهذا الاتجاه + +328 +00:25:45,180 --> 00:25:49,660 +المركزي في التعليم، هل له إيجابيات على التعليم؟ + +329 +00:25:49,660 --> 00:25:55,170 +يعني نحاول احنا الآن، هنحللأثر اللي هو هذا الاتجاه + +330 +00:25:55,170 --> 00:25:57,470 +أنهي إيجابيات المركزية و لا مركزية على التعليم في + +331 +00:25:57,470 --> 00:26:01,510 +اليابان، ما إيجابيات المركزية مثلا؟ أنها تعتمد + +332 +00:26:01,510 --> 00:26:04,470 +اللي هو نظام المركزي، تفضلي ربنا من خلال نظام + +333 +00:26:04,470 --> 00:26:08,750 +المركزي تستطيع الحكومة أن توفر مبدأ مساواة في + +334 +00:26:08,750 --> 00:26:10,810 +تحقيق الفرص اللي كانت أفراد المجتمع + +335 +00:26:19,520 --> 00:26:26,860 +ممتاز جدا، المركزية هنا تنسجم مع رغبة الحكومة أو + +336 +00:26:26,860 --> 00:26:30,620 +الإدارة اليابانية في تحقيق مبدأ كاف الفرص، أن + +337 +00:26:30,620 --> 00:26:36,170 +التعليم يكون موحد للجميعو الجميع يطلق نفس الثقافة + +338 +00:26:36,170 --> 00:26:39,530 +اليابانية اللي هي حريصة عليها أن الكل يفتسب + +339 +00:26:39,530 --> 00:26:43,610 +الثقافة المتميزة فلذلك المركزية هتحقق هذا الهدف + +340 +00:26:43,610 --> 00:26:49,590 +مثل ما أشارت روانت ولكن لا يعني ذلك أنه يعني لا + +341 +00:26:49,590 --> 00:26:54,650 +توجد أي قدر من الحرية أو أي مجال المشاركة الشعبية + +342 +00:26:54,650 --> 00:26:58,510 +فرغم المركزية و اللي واضح هدفها يعني هدف المركزية + +343 +00:26:58,510 --> 00:27:03,620 +هنا هدف قوميولكن فيه طبعا مساحة من الحرية أي فيه + +344 +00:27:03,620 --> 00:27:06,780 +سماح لبعض المؤسسات أنها تشارك في التعليم وهذا + +345 +00:27:06,780 --> 00:27:10,040 +بيكون واضح مثلا لاتجاه اللامركزي فالاتجاه + +346 +00:27:10,040 --> 00:27:15,240 +اللامركزي هنا يعني أن السلطات الإقليمية والمحلية + +347 +00:27:15,240 --> 00:27:20,180 +لها دور في الإشراف على التعليم، هل لهذا الاتجاه + +348 +00:27:20,180 --> 00:27:24,080 +إيجابيات كذلك على التعليم؟ أن السلطات المحلية + +349 +00:27:24,080 --> 00:27:25,120 +تشارك، اتفضلي + +350 +00:27:29,500 --> 00:27:34,720 +لحظة عموما الثقافة اليابانية موحدة يعني هنا الأمر + +351 +00:27:34,720 --> 00:27:37,860 +يختلف عن ماليزيا في ماليزيا كان في نعامل المدارس + +352 +00:27:37,860 --> 00:27:43,780 +مثلا هنا الشعب كله عنده وحدة عرقية يعني كله ينحدر + +353 +00:27:43,780 --> 00:27:46,760 +من نفس الهرق و هو الشعب الياباني تسعة و تسعة و ستة + +354 +00:27:46,760 --> 00:27:50,620 +في المية أو أكتر بيتكلم اللغة اليابانية ما اللي هو + +355 +00:27:50,620 --> 00:27:54,280 +إيجابيات اللي هو اللجوء اللي هو النماط اللي مركزي + +356 +00:27:54,280 --> 00:27:56,760 +أو إنه يجمع بين المركزية و اللي مركزية ما + +357 +00:27:56,760 --> 00:27:59,610 +الإيجابيات اللي مركزية هنا اتفضنيالمرونة في + +358 +00:27:59,610 --> 00:28:03,170 +التعليم و .. و .. و تتابع كل ما هو الجديد في + +359 +00:28:03,170 --> 00:28:06,850 +العالم التجاربي ممتاز جدا يعني دائما هو المركزية + +360 +00:28:06,850 --> 00:28:11,230 +بتعطينا نوع من المرونة و بتعطي فرصة للتجديد و + +361 +00:28:11,230 --> 00:28:16,310 +الإبداع و الإبتكار إذن اليابان هنا من خلال تطبيقها + +362 +00:28:16,310 --> 00:28:20,570 +للنظام الإدار المركز ولا مركزي ستجمع بين الوحدة و + +363 +00:28:20,570 --> 00:28:26,300 +التماسكوضمان وجود ثقافة يابانية موحدة لجميع الطلاب + +364 +00:28:26,300 --> 00:28:30,580 +وتجمع كذلك بين المرونة وفتح المجالات للإبداع + +365 +00:28:30,580 --> 00:28:35,220 +والإبتكار وهذا طبعا يعني شيء ممتاز في الإدارة + +366 +00:28:35,220 --> 00:28:40,520 +وأحدث أنواع الإدارة حاليا وأفضل أنواعها هو الإدارة + +367 +00:28:40,520 --> 00:28:45,700 +التي تجمع بين المركزية والمركزيةكذلك تعتبر الحكومة + +368 +00:28:45,700 --> 00:28:50,580 +اليابانية أن التعليم واجب وطني وقومي أي أن على + +369 +00:28:50,580 --> 00:28:55,300 +الدولة أن توفر كل قنوات ووسائل التعليم و تضمن أن + +370 +00:28:55,300 --> 00:28:59,520 +التعليم يكون ذو كفاءة عالية ومستويات ممتازة جدا + +371 +00:28:59,520 --> 00:29:03,940 +لأن طبعا هذا واجب قومي للدولة لأن الإنسان الحب + +372 +00:29:03,940 --> 00:29:07,240 +الياباني يجب أن يكون إنسان متعلم كما رأينا خلال + +373 +00:29:07,240 --> 00:29:11,360 +الصور ومقاطع الفيديو فلابد أن الدولة تحاول توفر كل + +374 +00:29:11,740 --> 00:29:16,080 +الوسائل من أجل طبعا أن التعليم متميز كذلك التعليم + +375 +00:29:16,080 --> 00:29:20,040 +يعتمد التربية الأخلاقية يعني لا نظن من خلال الصور + +376 +00:29:20,040 --> 00:29:24,060 +الشهدناها ومن خلال ما نسمع عن تقدم التكنولوجيا + +377 +00:29:24,060 --> 00:29:27,580 +الهائلة الموجودة في اليابان وعن قوتها الصناعية + +378 +00:29:27,580 --> 00:29:31,800 +العظيمة اللى بتنافس فيها جميع دول العالم لا نظن + +379 +00:29:31,800 --> 00:29:36,080 +أطلاقاأن التعليم في اليابان يعني قد وضع الجانب + +380 +00:29:36,080 --> 00:29:39,700 +الروحاني والأخلاقي جانبًا ووضع تركيزه فقط على + +381 +00:29:39,700 --> 00:29:42,960 +الجوانب المادية الغريب في اليابان أنه في هنا تركيز + +382 +00:29:42,960 --> 00:29:46,120 +طبعًا على الماديات ولكن أيضًا يعني اللي هو الترب + +383 +00:29:46,120 --> 00:29:50,580 +الأخلاقية لها دورها ولها يعني محورها الرئاسية في + +384 +00:29:50,580 --> 00:29:54,440 +التعليم فهناك طبعًا اللي هو الترب الأخلاقية التي + +385 +00:29:54,440 --> 00:29:58,660 +تتمد في اليابان من خلال تدريس مساقات خاصة ومن خلال + +386 +00:29:58,660 --> 00:30:02,790 +كذلكاللي هو الممارسات المدرسية الموجودة في + +387 +00:30:02,790 --> 00:30:06,030 +المدرسات فكله طبعا بتأثير الفلسفة السادة في + +388 +00:30:06,030 --> 00:30:09,250 +اليابان وهي الفلسفة الكنفوشية بالإضافة لفلسفة + +389 +00:30:09,250 --> 00:30:14,370 +الشينتو والفلسفة البوذية وطبعا التربية المهنية لها + +390 +00:30:14,370 --> 00:30:18,090 +اهتمام واضح جدا من خلال التعليم المدرسي هنمر عليها + +391 +00:30:18,090 --> 00:30:21,510 +ان شاء الله لما ندرس رواية التعليم المدرسي هنلاحظ + +392 +00:30:21,510 --> 00:30:25,450 +أن الاهتمام بالعلوم والتكنولوجيا يبدأ من أوائل + +393 +00:30:25,450 --> 00:30:30,390 +مراحل التعليم حتى النهايةويعني لن نفاجأ إذا علمنا + +394 +00:30:30,390 --> 00:30:34,210 +إن النهضة اليابانية اعتمدت ليس على الجامعات فقط + +395 +00:30:34,210 --> 00:30:37,870 +وإنما بالأساس اعتمدت .. ونهضة ال .. أمريكا .. نهضة + +396 +00:30:37,870 --> 00:30:41,890 +اليابان الصناعية اعتمدت على الكليات الفنية وهذا + +397 +00:30:41,890 --> 00:30:46,490 +طبعا واضح من خلال اهتمام اليابان بالمؤسسات التعليم + +398 +00:30:46,490 --> 00:30:52,760 +المهنيةكذلك كما قدمنا سابقا، اليابان كانت منعزلة + +399 +00:30:52,760 --> 00:30:57,780 +لمدة طويلة وصلت إلى 2000 سنة والانعزال طبعا حسب ما + +400 +00:30:57,780 --> 00:31:01,200 +هي درسته أنه أدى لهزيمة اليابان في الحرب العالمية + +401 +00:31:01,200 --> 00:31:05,500 +الثانية وأدى له تأخرها يعني عن باقي الدول ولذلك + +402 +00:31:05,500 --> 00:31:08,800 +اليابان سمحت بالانفتاح على الغرب، ولكنه انفتاح + +403 +00:31:08,800 --> 00:31:12,890 +حكيم جداوللأسف جميعنا في الدول الإسلامية والعربية + +404 +00:31:12,890 --> 00:31:17,470 +نفتقد لهذه السياسة الحكيمة أن الانفتاح يكون بحدود + +405 +00:31:17,470 --> 00:31:22,950 +والانفتاح هنأخذ من الغرب ما يفيدنا وما يساعد أو + +406 +00:31:22,950 --> 00:31:28,040 +يسرع تقدمنا وتطورناولكن نحافظ على ثوبتنا، على + +407 +00:31:28,040 --> 00:31:31,400 +ثقافتنا و هويتنا، لاحظوا من خلال كل الدول اللي + +408 +00:31:31,400 --> 00:31:34,260 +درسناها سابقا، يعني أي دولة اتقدمت في مجال + +409 +00:31:34,260 --> 00:31:37,740 +التعليم، هل تخلت عن ثقافتها الأصلية؟ تخلت عن + +410 +00:31:37,740 --> 00:31:41,460 +هويتها؟ يعني هذا لم يحدث إطلاقا، يعني هذه الأمور + +411 +00:31:41,460 --> 00:31:45,610 +هي اللي بتعمق بناء الشخصية السوية، فلذلكيعني هنا + +412 +00:31:45,610 --> 00:31:50,530 +الانفتاح يعني لا يلغي الثقافة اليابانية وهذا يعني + +413 +00:31:50,530 --> 00:31:54,210 +أدى أنه جميع الدول خاصة المتقدمة منها أنها تدرس + +414 +00:31:54,210 --> 00:31:56,890 +كيف اللي هو طبعا التفكير الياباني والسياسة + +415 +00:31:56,890 --> 00:32:01,470 +اليابانية كذلك في خاصية غريبة بالنسبة لليابان وهو + +416 +00:32:01,470 --> 00:32:07,050 +أن التعليم في الياباناستطاعها أن يشبع بين أمرين قد + +417 +00:32:07,050 --> 00:32:10,390 +يبدو أنهم متناقضين بين شعبية التعليم وبين + +418 +00:32:10,390 --> 00:32:15,450 +أرستقراطية التعليم هل أرستقراطية تعني الأرستقراطية + +419 +00:32:15,450 --> 00:32:20,390 +الاقتصادية؟ لأ وإنما الأرستقراطية العلمية الفكرية + +420 +00:32:20,390 --> 00:32:25,590 +في تعليم غريب التعليم يعني في غالبه أو في القاعدة + +421 +00:32:25,590 --> 00:32:28,810 +الرئيسية تعليم ممتاز جدا وهذا التعليم اللي بيكون + +422 +00:32:28,810 --> 00:32:33,260 +متاح للجميعأما التعليم الخاص التعليم الارستقراطي + +423 +00:32:33,260 --> 00:32:38,320 +الفكري فنقصد بيه أن هذا التعليم الخاص للمواهب + +424 +00:32:38,320 --> 00:32:42,560 +المواهب الفاذة الخاصة فهناك تعليم بيكون اللي هو + +425 +00:32:42,560 --> 00:32:46,660 +النخبة القيادية من الطلبةع أساس أن يكونوا هم طبعا + +426 +00:32:46,660 --> 00:32:51,300 +علماء المستقبل وهذا واضح جدا في اليابان فكثير يعني + +427 +00:32:51,300 --> 00:32:54,580 +.. كثير مراعين على الفضائيات يعني أطفال يابانيين + +428 +00:32:54,580 --> 00:32:59,460 +وصلوا إلى مستويات عالية ومتقدمة في مجال العلم فهذا + +429 +00:32:59,460 --> 00:33:02,460 +طبعا بيأكس الاهتمام الخاص فيهم من خلال المدارس + +430 +00:33:02,460 --> 00:33:05,080 +الخاصة ان شاء الله لما ندرس في المحاضرة القادمة + +431 +00:33:05,080 --> 00:33:08,080 +التعليم في المدارس الثانوية صنع رد موجودة خاصة + +432 +00:33:08,080 --> 00:33:11,320 +للمدارس الثانوية هذه المدرسة كلفتها 100 مليون + +433 +00:33:11,320 --> 00:33:15,300 +دولار هذه المدرسة بتخرج علماء مدرسة ثانويةإن شاء + +434 +00:33:15,300 --> 00:33:18,520 +الله في المحاضرة القادمة سوف أتعرف عليها في أمر + +435 +00:33:18,520 --> 00:33:22,300 +مهم جدا بالنسبة للتعليم في اليابان أن التعليم يتم + +436 +00:33:22,300 --> 00:33:27,020 +في كل المراحل الدراسية حتى المرحلة الجامعية + +437 +00:33:27,020 --> 00:33:32,180 +التعليم يتم باللغة اليابانية في اعتزاز واضح باللغة + +438 +00:33:32,180 --> 00:33:35,750 +اليابانيةمع أنه يعني للعلم اللغة اليابانية بتشبه + +439 +00:33:35,750 --> 00:33:38,850 +كتير لغة الصينية، نفس رسمات الحروف، اللغة صعبة، + +440 +00:33:38,850 --> 00:33:44,250 +معقدة، تحتاج لجهود عظيمة أثناء عملية التعليم، ف .. + +441 +00:33:44,250 --> 00:33:47,970 +لكن تعتمد اللغة اليابانية طب أنا الأن بدأ أطرح + +442 +00:33:47,970 --> 00:33:55,280 +سؤال نفكر فيه مع بعضفالقناعة لدى اليابان هنا أن + +443 +00:33:55,280 --> 00:33:59,300 +التعليم يجب أن يتم باللغة الوطنية لأن الأمة لن + +444 +00:33:59,300 --> 00:34:03,500 +تستطيع أن تبدع إلا بلغتها الأم بدأ أطرح سؤال يعني + +445 +00:34:03,500 --> 00:34:08,040 +هل حسب وجهة نظرك من خلال تجربة اليابان هل يمكن + +446 +00:34:08,040 --> 00:34:12,770 +تطبيقيعني هذا المبدأ أنه يتم تعليم جميع العلوم + +447 +00:34:12,770 --> 00:34:16,950 +باللغة العربية في الجامعات العربية، هل تؤيد ذلك؟ + +448 +00:34:16,950 --> 00:34:21,110 +من تؤيد أنه يتم تعليم جميع العلوم باللغة العربية + +449 +00:34:21,110 --> 00:34:25,670 +في الجامعات؟ في الجامعات العربية طبعا، اللي بأيده + +450 +00:34:25,670 --> 00:34:32,450 +فقط واحد، اتنين، تلاتة، أربعة، خمسة، ستة، من تعرض؟ + +451 +00:34:33,500 --> 00:34:35,820 +يعني بتأيد أن يكون تعليم العلوم خاصة العلوم + +452 +00:34:35,820 --> 00:34:39,960 +التطبيقية أنه يتم تعليمها باللغة الأجنبية اللي هو + +453 +00:34:39,960 --> 00:34:44,280 +طبعا لغة إنجليزية طيب نفسي أعرض بعض مشاهدة النظر + +454 +00:34:44,280 --> 00:34:48,040 +اللي بأيده، إيش وجهة نظرك يا روحان؟ أنا بعتقد أن + +455 +00:34:48,040 --> 00:34:52,360 +كل أمة تعتز بلغتها لو اعتزت بلغتها هي اللي هتتقدر، + +456 +00:34:52,360 --> 00:34:54,520 +بالتالي لغتها تستخدم عالميا، يعني اللغة الإنجليزية + +457 +00:34:54,520 --> 00:34:57,440 +مش هتتقدر عالميا، تتبس في جميع العالم إلا الإهتمام + +458 +00:34:57,440 --> 00:34:58,580 +أهلها بيها أصلا + +459 +00:35:02,550 --> 00:35:06,310 +ممتاز جدا روحاني تتبان وجهة نظر أن اللغة + +460 +00:35:06,310 --> 00:35:10,250 +الإنجليزية مانتشرت و أخدت الطابع العالمي إلا لأن + +461 +00:35:10,250 --> 00:35:13,590 +الأمة الإنجليزية اللي متمثلة ببريطانيا و أمريكا + +462 +00:35:13,590 --> 00:35:17,550 +يعني هي اللتي دفعت إلى الاعتزاز بهذه اللغة وجعلت + +463 +00:35:17,550 --> 00:35:20,650 +منها لغة عالمية فلماذا لا تدرس العلوم باللغة + +464 +00:35:20,650 --> 00:35:25,940 +العربية؟ تفضليهاللغة العربية هي لغة القرآن وهي + +465 +00:35:25,940 --> 00:35:28,480 +اللغة التي جابها الإسلام وحيث يعتبر الإسلام هو + +466 +00:35:28,480 --> 00:35:33,540 +أدين لكافة الأديان، ولكن نتيجة أن العرب اتأخروا + +467 +00:35:33,540 --> 00:35:37,800 +علميا، اتأخروا في التقدم، تقدمت اللغات الأخرى + +468 +00:35:37,800 --> 00:35:43,140 +عليه، ولكن إذا العرب اتبعوا منهجو بيقدروا الناس و + +469 +00:35:43,140 --> 00:35:46,460 +الدول الأخرى سترجعوا للغة العربية اللي هي اللغة + +470 +00:35:46,460 --> 00:35:50,900 +السائدة في العالم كلها. يعني ضعف الأم العربية، + +471 +00:35:50,900 --> 00:35:54,280 +ممتاز، أنا مش أتنظر أزمنتكم إن ضعف الأم العربية هو + +472 +00:35:54,280 --> 00:35:57,980 +اللي أوصلها لهذا الحال، إنها تصبح لغتها يعني أو + +473 +00:35:57,980 --> 00:36:01,660 +تراجعت اللغة العربيةفي اللي هو بالنسبة للتدريس في + +474 +00:36:01,660 --> 00:36:05,220 +المعاهد و الكليات فلما ترجع الدول .. الأمة العربية + +475 +00:36:05,220 --> 00:36:09,660 +قوية كالسابق في بداية العصر الإسلامي و في وسطه + +476 +00:36:09,660 --> 00:36:13,580 +كذلك هيرجع الاحتساس و الاهتمام باللغة العربية هذه + +477 +00:36:13,580 --> 00:36:19,060 +وجهات نظر المؤيدين في وجهة نظر أخرى لمن تؤيد احنا + +478 +00:36:19,060 --> 00:36:23,000 +هنسمع وجهة النظر هنسمع الآن وجهة النظر المقابلة من + +479 +00:36:23,000 --> 00:36:26,140 +تعارض اللي هو تطبيق تدريس اللغة العربية في الجامعة + +480 +00:36:26,140 --> 00:36:28,960 +تؤيدين؟ فضلوا ما هي وجهة نظرك؟ + +481 +00:36:31,960 --> 00:36:35,500 +اللغة العربية ممكن أن تدرس لكل العلوم أصلا هي كانت + +482 +00:36:35,500 --> 00:36:38,300 +.. هي اللغة الرائدة، هي اللغة العالمية، هي كانت + +483 +00:36:38,300 --> 00:36:41,880 +لغة الهندسة و كانت لغة الرياضيات و كده، و الأجانب + +484 +00:36:41,880 --> 00:36:45,620 +هم اللي أخدوا عنا بالأصل، فعبت اللغة العربية إلى + +485 +00:36:45,620 --> 00:36:49,870 +أصلها، ده طبيعي جدا، و هو من سماتها أصلاممتاز جدا، + +486 +00:36:49,870 --> 00:36:54,150 +سيبنتكوا بتأكد على حقيقة أن أصول العلوم القديمة + +487 +00:36:54,150 --> 00:36:57,310 +كانت باللغة العربية يعني .. يعني عرفنا أحنا خبرز + +488 +00:36:57,310 --> 00:37:01,270 +ميكان بالنسبة .. يعني بارح في الرياضيات وكان يعني + +489 +00:37:01,270 --> 00:37:05,550 +علمه باللغة العربية، دراسة ومؤلفات وكذلك فلماذا + +490 +00:37:05,550 --> 00:37:09,410 +يعني هذه التجربة كانت قديمة؟ لماذا لا تسترجع مرة + +491 +00:37:09,410 --> 00:37:14,410 +ثانية؟ نسمع الآن وجهات نظر المعارضين، فضلي روان + +492 +00:37:21,550 --> 00:37:26,670 +ولكن باعتقادي أنه عدم استخدام أهل اللغة للغتهم + +493 +00:37:26,670 --> 00:37:29,610 +الأم هو عقاب لهم على تخلصهم يعني + +494 +00:37:32,290 --> 00:37:36,510 +عدم استخدام أهل اللغة الأم للغتهم مثل أحلى العرب + +495 +00:37:36,510 --> 00:37:40,630 +في كل العلم وعقاب لهم على اتخاذهم، بمعنى أنه إذا + +496 +00:37:40,630 --> 00:37:44,130 +كانت هذه العلم هي خاصة بنا أو منبعها عربي ف .. + +497 +00:37:44,130 --> 00:37:47,190 +فهنا ممكن أن نستخدم اللغة العربية، و لكن عند العلم + +498 +00:37:47,190 --> 00:37:50,830 +التطبيقية و خصوصا كل المصطلحات إنجليزية فكيف لنا + +499 +00:37:50,830 --> 00:37:54,350 +أن نحولها إلى اللغة العربية؟يعني هناك مصطلحات ممكن + +500 +00:37:54,350 --> 00:37:57,710 +أن تُعرّض إلى اللغة العربية ولكنها ليست علومنا + +501 +00:37:57,710 --> 00:38:00,690 +بالاصل، هي علوم غربية، فبالتالي احنا نقلنا و احنا + +502 +00:38:00,690 --> 00:38:05,290 +يجب أن ندفع الدريبة و نتحدث بلغتهم حتى انه يكون .. + +503 +00:38:05,290 --> 00:38:08,970 +نستخدم هذه اللغة، فال .. الخوارزمي عندما ألف علم + +504 +00:38:08,970 --> 00:38:12,130 +كامل، هو علم الجبر، نقرأ كما هو algebra، نقرأ + +505 +00:38:12,130 --> 00:38:14,510 +باللغة ال .. إلى اللغة الانسية، لإن هو عالم عربي + +506 +00:38:14,710 --> 00:38:18,030 +فاحنا بندفع ضريبة تخلفنا منهم، عدم استخدام لغتنا + +507 +00:38:18,030 --> 00:38:20,690 +العربية، يعني احنا ندفع .. مانت تروح علي رواند؟ + +508 +00:38:20,690 --> 00:38:23,610 +رواند يعني في كلامها الكثير بنصحها، مين تروح + +509 +00:38:23,610 --> 00:38:29,150 +عليها؟ اتفضلي المشكلة ان هم بيرجعوا علومة بينبلوها + +510 +00:38:29,150 --> 00:38:34,510 +لهم بلغتهم، احنا بنقل علوم لغتهم هم، نكتشف لغتنا + +511 +00:38:35,000 --> 00:38:41,800 +فاحنا لازم نعرّف اللغة الملقولة منهم إلنا حتى احنا + +512 +00:38:41,800 --> 00:38:44,400 +نستخدمها، يعني ممكن الإنسان اللي هو مبدع في علوم + +513 +00:38:44,400 --> 00:38:47,840 +ولكن اللغة هي الحائق بينه و بين هذه العلمة، فاحنا + +514 +00:38:47,840 --> 00:38:51,380 +لما نعرّفها و نصليها بلغتنا فممكن احنا نكون كمان + +515 +00:38:51,380 --> 00:38:56,250 +مبدعين أكتر منهمممتاز، كلام جميل جدا، يعني هنا .. + +516 +00:38:56,250 --> 00:39:00,610 +يعني الرد .. الرد مناسب روحان، إن هم أخدوا اللغة، + +517 +00:39:00,610 --> 00:39:04,490 +أخدوا العلم و ترجموا لغات العلم القصدية، فلماذا .. + +518 +00:39:04,490 --> 00:39:11,930 +اه .. فلماذا لا نفع للمثل؟ أنا لا أنفي أنه يجب + +519 +00:39:11,930 --> 00:39:15,210 +التزود بلغة ثانية، خاصة اللغة الإنجليزية اليوم، + +520 +00:39:15,210 --> 00:39:18,870 +لأنها هي اللغة العالمية تعتبرلأ إن في ذلك، إنه + +521 +00:39:18,870 --> 00:39:22,110 +لابد إنه يعني يكون عندنا كلنا اللي هو لغة ثانية، + +522 +00:39:22,110 --> 00:39:24,870 +حتى إنه الأمية في اللغة .. في اليابان أنت تعتبر + +523 +00:39:24,870 --> 00:39:28,650 +الإنسان اللي لايعرف لغة ثانية، ففي تركيز، ولكن أنا + +524 +00:39:28,650 --> 00:39:32,450 +أقصد الاعتزاز باللغة الأم كلغة للعلوم، فاضري أيه؟ + +525 +00:39:32,450 --> 00:39:35,390 +هم اليابانيين اللي مانستخدم اللغة اللي لها علومهم + +526 +00:39:35,540 --> 00:39:39,040 +هم مبدعين يعني علماء فلازم يستخدموا اللغة. اه + +527 +00:39:39,040 --> 00:39:41,520 +تفضلي قايم. انا حافظة احكي انه اصل علوم بالاصل + +528 +00:39:41,520 --> 00:39:44,380 +اللي اخدوها الغرب دي اصلها عربي زي ما حكيت مننا + +529 +00:39:44,380 --> 00:39:48,120 +لغرب و اصل علماء عرب زي ما حكينا لنا زي مغرب و قطب + +530 +00:39:48,120 --> 00:39:51,480 +و كريانيات و هم سنانة و عرب. صح هم اخدوا في بعض + +531 +00:39:51,480 --> 00:39:54,020 +البطولة التوجيهية للتلقى اللي اضاحت ان الغرب لم + +532 +00:39:54,020 --> 00:39:57,780 +يوصف المسلمين و في بعض البطولة يعني لسه بالفضل + +533 +00:39:57,780 --> 00:40:01,900 +للغرب اللي هم كانوا بداياتهم ان احنا كعربكان هناك + +534 +00:40:01,900 --> 00:40:05,180 +.. كان المفروض أنه إحنا نعتز في لغتنا، نعتز + +535 +00:40:05,180 --> 00:40:08,740 +بعلماءنا القدامى و نبني على ذلك و أنا من المؤيدين + +536 +00:40:08,740 --> 00:40:12,090 +تدرس العلم اللي تطبقها باللغة العربيةممتازة أنا + +537 +00:40:12,090 --> 00:40:15,250 +باحترم جميع مجهات النظر طبعا، كل إنسان لحق نعبر عن + +538 +00:40:15,250 --> 00:40:19,390 +مجهة نظره بالطريقة اللي تريد، ولكن عموما يعني أنا + +539 +00:40:19,390 --> 00:40:21,970 +قرأ أن هنا الاعتساب باللغة العربية هو اللي + +540 +00:40:21,970 --> 00:40:24,970 +هيدفعنا، إن احنا نحاول .. نحنا نعرف الكثير من + +541 +00:40:24,970 --> 00:40:29,670 +اللغات و من العلم و كذلك أن اللغة العربية كلنا على + +542 +00:40:29,670 --> 00:40:32,210 +قناعها أنها اللغة المميزة +