diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6b70ce229c2c4abe5265670ea4637699191c5780
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/CcnVm4W23EM_postprocess.srt
@@ -0,0 +1,1812 @@
+1
+00:00:00,560 --> 00:00:05,500
+بسم الله الرحمن الرحيم بنستكمل طبعا بعض الأسئلة من
+
+2
+00:00:05,500 --> 00:00:09,080
+chapter .. ال chapter التانى السؤال اللى هو
+
+3
+00:00:09,080 --> 00:00:13,600
+example اتنين اربعة a race a car starting from
+
+4
+00:00:13,600 --> 00:00:17,100
+rest accelerate at constant rate of five meter per
+
+5
+00:00:17,100 --> 00:00:20,640
+second square اللى ان في عندي أنا سيارة سباخ بدأت
+
+6
+00:00:20,640 --> 00:00:27,000
+من السكون و accelerate صار إلها تسارع اتسرعت بمعدل
+
+7
+00:00:27,000 --> 00:00:31,870
+ثابت بمعدل خمس متر في الثانية تربيةالمطلوب what is
+
+8
+00:00:31,870 --> 00:00:36,770
+the velocity of the car after it has traveled واحد
+
+9
+00:00:36,770 --> 00:00:40,670
+في عشرة أس اتنين feet مطلوب مني أوجد اللي هي سرقة
+
+10
+00:00:40,670 --> 00:00:47,130
+السيارة بعد ما تمشي مسافة واحد في عشرة أس اتنين
+
+11
+00:00:47,130 --> 00:00:51,580
+feetو بعدين طالب منا how much time has elapsed
+
+12
+00:00:51,580 --> 00:00:54,800
+بدوا الزمن اللازم علشان هي تمشي هذا .. هذا المسافة
+
+13
+00:00:54,800 --> 00:00:57,960
+و C calculate the average velocity two different
+
+14
+00:00:57,960 --> 00:01:00,460
+ways بد أوجد ال average velocity السرعة الاتجاهية
+
+15
+00:01:00,460 --> 00:01:05,020
+المتوسطة بطريقتين الآن السر .. السؤال عندي أنا أنه
+
+16
+00:01:05,020 --> 00:01:09,020
+في عند سيارة سيارة سباق بدت من rest يعني السرعة
+
+17
+00:01:09,020 --> 00:01:12,620
+الإبتدائية كانت zero و ال X الإبتدائية كانت
+
+18
+00:01:12,620 --> 00:01:15,420
+باعتبرها zero مطلوب مني أوجد السرعة النهائية مطلوب
+
+19
+00:01:15,420 --> 00:01:20,360
+موجد .. أوجد الزمناللازم علشان تمشي مسافة واحد فى
+
+20
+00:01:20,360 --> 00:01:25,020
+عشر أقصى اتنين feet طبعا فى البداية لازم احول او
+
+21
+00:01:25,020 --> 00:01:31,240
+يعنى اخلى الوحدات متجانسة او زى بعض توحيد الوحدات
+
+22
+00:01:31,240 --> 00:01:36,540
+convert units of delta X بدى احول ال delta X الى
+
+23
+00:01:36,540 --> 00:01:41,250
+فى بالنظام الدولى اللى هو system internationalف
+
+24
+00:01:41,250 --> 00:01:46,210
+واحد فى عشرة اقصى اتنين feet قدم بدي احولها الى
+
+25
+00:01:46,210 --> 00:01:51,110
+متر طبعا الواحد متر بدي يساوي تلاتة point اتنين
+
+26
+00:01:51,110 --> 00:01:54,870
+قدم فمعنى الكلام الواحد فى عشرة اقصى اتنين قدم ده
+
+27
+00:01:54,870 --> 00:01:59,950
+قسمها على تلاتة point اتنين متر تلاتة point اتنين
+
+28
+00:01:59,950 --> 00:02:03,650
+تمانية قدم بيطلع عندى تلاتين و نص متر معنى الكلام
+
+29
+00:02:03,650 --> 00:02:09,860
+السيارة بدت من السكون ومشيت مسافة تلاتينو نص متر
+
+30
+00:02:09,860 --> 00:02:14,020
+مطلوب مني السرعة النهائية هستخدم القانون اللي طبعا
+
+31
+00:02:14,020 --> 00:02:17,780
+مافيه زمان V تربيع بتساوي V not تربيع زائد اتنين A
+
+32
+00:02:17,780 --> 00:02:22,220
+Delta X V not سرعة نهائية V not هي سرعة نهائية V
+
+33
+00:02:22,220 --> 00:02:26,000
+not سرعة ابتدائية وال A تسارع Delta X اللي هي
+
+34
+00:02:26,000 --> 00:02:29,600
+المسافة اللي مشيتها ف V not بدأت من السكون إذا
+
+35
+00:02:29,600 --> 00:02:35,650
+Zeroالـ A أعطانيها خمسة Delta X طلعناها تلاتين و
+
+36
+00:02:35,650 --> 00:02:40,510
+نص متر فالجواب ال V نهائية سبعت عشر نوت و نص متر
+
+37
+00:02:40,510 --> 00:02:45,910
+في الثانيةنمر ب how much time has elapsed بده
+
+38
+00:02:45,910 --> 00:02:50,650
+الزمن اللازم لكي تمشي هذه المسافة أو لكي تصل إلى
+
+39
+00:02:50,650 --> 00:02:54,710
+سرعة نهائية مقدارها 17.5 طبعا ممكن أستخدم أكتر من
+
+40
+00:02:54,710 --> 00:02:59,310
+القانون لإن هو طالب الزمن ال V بتساوي V naught
+
+41
+00:02:59,310 --> 00:03:03,210
+زائد AT أو بتساوي AT زائد V naught ال V هي السرعة
+
+42
+00:03:03,210 --> 00:03:06,990
+نهائية اللي إحنا طلعناها من المطلوب الأول 17.5 متر
+
+43
+00:03:06,990 --> 00:03:11,210
+في الثانيةال A هي عبارة عن خمسة معطة متر في
+
+44
+00:03:11,210 --> 00:03:15,370
+الثانية تربيع ال T مطلوبة وال V note عوضنا عنها ب
+
+45
+00:03:15,370 --> 00:03:18,810
+zero لإنها بدأت من ال rest إذن من خلال هذه
+
+46
+00:03:18,810 --> 00:03:22,930
+المعادلة بقسم على خمسة و هنا على خمسة بتطلع عندي T
+
+47
+00:03:22,930 --> 00:03:27,050
+سبعتاشر و نص على خمسة متر في الثانية تربيع بتطلع
+
+48
+00:03:27,050 --> 00:03:30,390
+عند الزمن اللي استغرقته السيارة لتصل إلى سرعة
+
+49
+00:03:30,390 --> 00:03:34,890
+السبعتاشر و نص هو عبارة عن تلاتة و نص ثانيةفي C
+
+50
+00:03:34,890 --> 00:03:37,370
+Calculate the average velocity in two different
+
+51
+00:03:37,370 --> 00:03:41,290
+way مطلوب مني اوجد ال average velocity بطريقتين
+
+52
+00:03:41,290 --> 00:03:44,670
+الطريقة الأولى ان انا بتطبق القانون ان V average
+
+53
+00:03:44,670 --> 00:03:48,590
+بالساوية delta X ع delta T او X final ناقص X
+
+54
+00:03:48,590 --> 00:03:52,770
+initial على T final ناقص T initial X initial كانت
+
+55
+00:03:52,770 --> 00:03:56,390
+Zero و X final هي مشت مسافة تلاتين و نصT initial
+
+56
+00:03:56,390 --> 00:04:00,470
+zero و T final كانت تلاتة و نص هنا تلاتين و نص على
+
+57
+00:04:00,470 --> 00:04:04,350
+تلاتة و نص بطلع عندى 8.7 متر في الثانية اللى هى ال
+
+58
+00:04:04,350 --> 00:04:08,770
+average velocity السرعة الاتجاهية المتوسطة ممكن
+
+59
+00:04:08,770 --> 00:04:11,790
+استخدم طريقة تانية انه احنا خدنا لو كان عندى انا
+
+60
+00:04:11,790 --> 00:04:16,870
+سرعتينسرعتين اطالب مني متوسط السرعة لهذه السرعتين
+
+61
+00:04:16,870 --> 00:04:21,530
+طبعا بنعمل مجموع السرعتين على اتنين مجموع السرعتين
+
+62
+00:04:21,530 --> 00:04:26,170
+على اتنين V0 كانت 0 و V نهائية 17.5 على اتنين بطلع
+
+63
+00:04:26,170 --> 00:04:31,870
+برضه الجواب 8.75 يعني قريب من الجواب الأولاني هذه
+
+64
+00:04:31,870 --> 00:04:35,650
+هي ال average velocity بطريقتين هيك السؤال الأول
+
+65
+00:04:35,650 --> 00:04:42,640
+اللي هو 2.4 نجي لسؤال تانيexample 2.5 a car
+
+66
+00:04:42,640 --> 00:04:46,520
+traveling at constant speed of 40 meter في الثانية
+
+67
+00:04:46,520 --> 00:04:53,360
+في عند سيارة ماشية ب constant speed بسرعة 40 متر
+
+68
+00:04:53,360 --> 00:04:57,280
+في الثانية constant speed أخدناها سابقا أي جسم
+
+69
+00:04:57,280 --> 00:05:00,160
+بتحرك ب constant speed أو constant velocity
+
+70
+00:05:00,160 --> 00:05:05,180
+فالتسارع بساوي سفرالان passes a trooper hidden
+
+71
+00:05:05,180 --> 00:05:09,560
+behind a pillboard هذه السيارة و هي ماشية بتسارع
+
+72
+00:05:09,560 --> 00:05:15,120
+طبعا zero constant بسرعة ثابتة مشيت أو عدت على
+
+73
+00:05:15,120 --> 00:05:20,480
+شرطي كان موجود خلف لوحة إعلانات كما هو موضح بالشكل
+
+74
+00:05:20,480 --> 00:05:26,450
+بعد ثانية انتبه الشرطي أن السيارة عدت من أمامهone
+
+75
+00:05:26,450 --> 00:05:30,510
+second after the speeding car passes the billboard
+
+76
+00:05:30,510 --> 00:05:34,230
+بعد ثانية ال trooper اللي هو الشرطي sits off in
+
+77
+00:05:34,230 --> 00:05:39,210
+gust with a constant acceleration بعد ثانية الشرطي
+
+78
+00:05:39,210 --> 00:05:43,490
+بدأ يتحرك على أساس يلحق بالسيارة طبعا الشرطي لكي
+
+79
+00:05:43,490 --> 00:05:49,430
+يلحق بالسيارة بدأ عنده يتسارع بتسارع ثابت مقداره
+
+80
+00:05:49,430 --> 00:05:54,160
+تلاتة متر في الثانية تربيعمطلوب how long does it
+
+81
+00:05:54,160 --> 00:05:57,360
+take the trooper to overtake the speeding car؟
+
+82
+00:05:57,360 --> 00:06:01,360
+طبعا السيارة بتتحرك ب constant speed الشرطي بدأ
+
+83
+00:06:01,360 --> 00:06:07,120
+يتحرك بعد واحد ثانية و بالتالي طالب مني كام الزمن
+
+84
+00:06:07,120 --> 00:06:11,600
+اللازم لكي يستطيع الشرطي اللحق اللحق بمين بالسيارة
+
+85
+00:06:11,600 --> 00:06:15,900
+اللي هي السيارة مسرعة بدنا الزمن اللازم اللي بيخلي
+
+86
+00:06:15,900 --> 00:06:21,580
+الشرطي catch أو بيوصل للسيارةزي ما هو موضح بالشكل
+
+87
+00:06:21,580 --> 00:06:24,660
+هنا شرطي ورا اللي هي بال part اللي هي لوحة إعلانات
+
+88
+00:06:24,660 --> 00:06:28,760
+السيارة ماشية بسرعة كبيرة لكنها constant speed
+
+89
+00:06:28,760 --> 00:06:33,900
+الشرطي بعد ثانية بدأ يتحرك لغاية ما الشرطي مسك
+
+90
+00:06:33,900 --> 00:06:38,190
+السيارة عند المنطقة هذهطبعا عشان أحل هذا السؤال
+
+91
+00:06:38,190 --> 00:06:43,150
+solving this problem involved to simultaneous
+
+92
+00:06:43,150 --> 00:06:47,610
+equation of positions عشان أحل هذا السؤال محتاج
+
+93
+00:06:47,610 --> 00:06:53,150
+اللي هي أنا معادلتين one for the trooper معادلة
+
+94
+00:06:53,150 --> 00:06:57,540
+خاصة بالشرطي معادلة خاصة بالسيارةit shows t بتساوي
+
+95
+00:06:57,540 --> 00:07:00,940
+02 correspond to the time that robert takes up the
+
+96
+00:07:00,940 --> 00:07:06,680
+gas when the car is at x car بتساوي 24 متر ال x لل
+
+97
+00:07:06,680 --> 00:07:12,440
+car كانت 24 و نقشت ال 24 لإنه its head start هو
+
+98
+00:07:12,440 --> 00:07:17,490
+بدأ بسرعة 24 متر في الثانية لكل ثانيةوبالتالي من
+
+99
+00:07:17,490 --> 00:07:21,950
+هذه العلاقة بستطيع إيجاد اللى هى ال X لل car ال X
+
+100
+00:07:21,950 --> 00:07:26,370
+لل car اللى هى عبارة عن ال V فى T فبطلع ال X من
+
+101
+00:07:26,370 --> 00:07:31,410
+خلال انه حكى لإنه هى بتتحرك بمعدل 24 متر فى ثانية
+
+102
+00:07:31,410 --> 00:07:34,790
+لكل ثانية اذا ال X لل car مسافة اللى مشيتها
+
+103
+00:07:34,790 --> 00:07:39,560
+السيارة 24 مترthe trooper catch up اللي هو الشرطي
+
+104
+00:07:39,560 --> 00:07:44,000
+مسك السيارة when .. when their position are the
+
+105
+00:07:44,000 --> 00:07:47,840
+same طبعا لما ماشي هم نفس المسافة إذا الشيء
+
+106
+00:07:47,840 --> 00:07:52,540
+المشترك بين ال trooper و بين السيارة اللي هو ال X
+
+107
+00:07:52,540 --> 00:07:55,860
+المسافة مشتركة بين ال X لل trooper بيساوي ال X لل
+
+108
+00:07:55,860 --> 00:07:59,980
+car إذا بجيب ال X لل trooper و بجيب ال X لل car و
+
+109
+00:07:59,980 --> 00:08:07,350
+بحل المعادلتين عشان أوجد الزمن الآن السئل حلhow
+
+110
+00:08:07,350 --> 00:08:09,990
+long does it take the trooper to overtake the car
+
+111
+00:08:09,990 --> 00:08:15,350
+كم الوقت اللازم ما هو الوقت اللازم اللذى يستغرقه
+
+112
+00:08:15,350 --> 00:08:19,950
+الشرطى للحق بيه السيارة بنكتب معادلة اللى هى
+
+113
+00:08:19,950 --> 00:08:24,450
+الإزاحة الخاصة بالسيارة delta X لل car بدها تساوي
+
+114
+00:08:24,450 --> 00:08:29,420
+X لل car نقص X naughtطبعا دلتا X بتساوي V not T زي
+
+115
+00:08:29,420 --> 00:08:34,740
+نص A T تربيه X not هي مشت مسافة 24 متر في حالة ما
+
+116
+00:08:34,740 --> 00:08:39,120
+كانت تتحرك بمعدل 24 متر في الثانية لكل ثاني هذه
+
+117
+00:08:39,120 --> 00:08:43,740
+بتعتبرها X not V not اللي هي 24 متر في الثانية ال
+
+118
+00:08:43,740 --> 00:08:49,760
+A لل car Zero لإنها اتحركت ب constant speed هنحل
+
+119
+00:08:49,760 --> 00:08:51,760
+هذه المعادلة إذا X لل car
+
+120
+00:09:00,240 --> 00:09:05,390
+هي معادلة الأولى الخاصة بالسيارةهكتب معادلة تانية
+
+121
+00:09:05,390 --> 00:09:09,670
+خاصة بالـ letter bar الأن letter bar بدأ أفرض أنه
+
+122
+00:09:09,670 --> 00:09:14,310
+بدأ x note بتساوي 0 و v note 0 و ال a لل letter
+
+123
+00:09:14,310 --> 00:09:17,970
+bar كانت تلاتة متر في الثانية تربيع إذا x لل
+
+124
+00:09:17,970 --> 00:09:22,050
+letter bar بتساوي v note t زائد نص a t تربيع v
+
+125
+00:09:22,050 --> 00:09:27,170
+note بدأ من السفر راحت دل عندي نص a t تربيع ال a
+
+126
+00:09:27,170 --> 00:09:32,340
+كانت بتتحرك بيه تسارع ثابت مقدار تلاتة إذا النصفي
+
+127
+00:09:32,340 --> 00:09:37,160
+تلاتة في T تربيع بطلع عندي معادلة برضه معادلة فيها
+
+128
+00:09:37,160 --> 00:09:40,500
+T من الدرجة التانية اللي هي T تربيع الآن عندي
+
+129
+00:09:40,500 --> 00:09:43,340
+معادلة أولى خاصة بالسيارة معادلة تانية خاصة
+
+130
+00:09:43,340 --> 00:09:46,340
+بالتروبر هساوي المعادلتين في بعض لإن ال X لل car
+
+131
+00:09:46,340 --> 00:09:50,000
+بالساوية X للتروبر فبطلع عندي واحد و نص متر في
+
+132
+00:09:50,000 --> 00:09:53,520
+الثانية تربيع في T تربيع اللي هي X للتروبر بدها
+
+133
+00:09:53,520 --> 00:09:56,340
+تساوي اربع و عشرين زائد اربع و عشرين متر في
+
+134
+00:09:56,340 --> 00:10:00,160
+الثانية في T صارت عندي معادلة من الدرجة التانية
+
+135
+00:10:01,470 --> 00:10:04,610
+المعادلة من الدرجة التانية ممكن أحلها بواسطة اللي
+
+136
+00:10:04,610 --> 00:10:08,450
+هي حل المعادلة .. المعادلة هذه أو بواسطة ال ..
+
+137
+00:10:08,450 --> 00:10:12,730
+طبعا اللي هي القانون العام بالحل إيجاد ال T اللي
+
+138
+00:10:12,730 --> 00:10:16,710
+هي بتبطلع عندي ست عشر و تسعة من عشرة ثانية هذا
+
+139
+00:10:16,710 --> 00:10:20,750
+الزمن اللازم لاقى الشرطة عشان إيه .. يعني catch أو
+
+140
+00:10:20,750 --> 00:10:24,360
+يعني يمسك في السيارة أو يلحق بالسيارةبعد هي طالب
+
+141
+00:10:24,360 --> 00:10:27,480
+find the trooper speed at that time بده السرعة
+
+142
+00:10:27,480 --> 00:10:31,320
+النهائية للتروبر علشان يمسك في السيارة فسرعة
+
+143
+00:10:31,320 --> 00:10:35,480
+النهائية هحكي سرعة النهائية بدها تساوي V naught
+
+144
+00:10:35,480 --> 00:10:41,620
+زائد A T طبعا V naught كانت zero للتروبر ال A كانت
+
+145
+00:10:41,620 --> 00:10:47,020
+تلاتة و ال T طلعناها 16.9 بتطلع V النهائية للتروبر
+
+146
+00:10:47,020 --> 00:10:50,760
+بدها تساوي 57.10 متر في الثانية
+
+147
+00:10:54,260 --> 00:11:02,640
+example 26 example 26 حكالي typeical jet line ..
+
+148
+00:11:02,640 --> 00:11:08,680
+line .. linear lands at speed of طبعا الطيارة بدها
+
+149
+00:11:08,680 --> 00:11:16,620
+تهبط بسرعة 1.6 في 10 عقل 2 ميل في الساعةand
+
+150
+00:11:16,620 --> 00:11:20,600
+accelerate at rate of عشرة ميل في الساعة لكل ثانية
+
+151
+00:11:20,600 --> 00:11:25,540
+طبعا الطيارة عندما تخبط تبدأ بسرعة كبيرة و بعد هيك
+
+152
+00:11:25,540 --> 00:11:31,020
+تبدأ تتباطأ لغاية ما اتقف فهي بدأت بسرعة طبعا هبطت
+
+153
+00:11:31,020 --> 00:11:33,560
+بسرعة واحد point ستة في عشر أقصى اتنين ميل في
+
+154
+00:11:33,560 --> 00:11:38,920
+الساعة بدأت تتباطأ بمعدل عشرة ميل في الساعة لكل
+
+155
+00:11:38,920 --> 00:11:44,150
+ثانيةبيحكي لي السؤال if the plane إذا كانت الطيارة
+
+156
+00:11:44,150 --> 00:11:48,950
+هذه travel at constant speed 1.6×10² miles في
+
+157
+00:11:48,950 --> 00:11:56,230
+الساعة طبعا هي مشيت بسرعة constant speed 1.6 يعني
+
+158
+00:11:56,230 --> 00:12:00,720
+سرعة ثابتة معناته التسارع zero1.6 فى 10 اقصى 2 ميل
+
+159
+00:12:00,720 --> 00:12:04,460
+فى الساعة for one second after landing before
+
+160
+00:12:04,460 --> 00:12:08,600
+applying the brakes طبعا بعد ما هى هبطت قبل ما
+
+161
+00:12:08,600 --> 00:12:15,200
+انها تستخدم اللى هى ال break اللى هىالـ stop أو
+
+162
+00:12:15,200 --> 00:12:19,480
+القفة الطائرة what is the total displacement of
+
+163
+00:12:19,480 --> 00:12:23,200
+the aircraft between touchdown on the runway and
+
+164
+00:12:23,200 --> 00:12:28,760
+coming to rest بده الإزاحة الكلية of the aircraft
+
+165
+00:12:28,760 --> 00:12:33,520
+اللي هي الطائرة between بالفترة من إنها مجرد ما
+
+166
+00:12:33,520 --> 00:12:40,670
+لمست أرض اللي هي المطارأو المدرج on the runway and
+
+167
+00:12:40,670 --> 00:12:45,130
+coming من جرد ما هبطت الطائرة ولمست أرض المدرج أو
+
+168
+00:12:45,130 --> 00:12:50,610
+أرض المطار حتى تقف هذا هو المطلوب دول مسافة اللي
+
+169
+00:12:50,610 --> 00:12:55,950
+مشيتها الطائرة من مجرد ما أنها هبطت حتى وقفت طبعا
+
+170
+00:12:55,950 --> 00:13:00,870
+هنافي عندي أنا بدأت من ال V هي ال origin الحركة
+
+171
+00:13:00,870 --> 00:13:07,010
+الأصلية كانت V0 و 71.5 متر في الثانية كانت هذه
+
+172
+00:13:07,010 --> 00:13:10,850
+تتحرك ب constant speed معناته التسرع Zero و الزمن
+
+173
+00:13:10,850 --> 00:13:16,250
+قدره واحد ال 71.5 جيبناها حولنا حولنا الميل في
+
+174
+00:13:16,250 --> 00:13:21,730
+الساعةهولنا ال 1.6×10² ميل في الساعة إلى متر في
+
+175
+00:13:21,730 --> 00:13:26,770
+الثانية ضربنا في point 447 متر في الثانية على واحد
+
+176
+00:13:26,770 --> 00:13:33,510
+ميل طبعا ال واحد ميل في الساعة بده يساوي point 447
+
+177
+00:13:33,510 --> 00:13:37,270
+متر في الثانية اللي لو احنا عيدنا الحسابات اللي
+
+178
+00:13:37,270 --> 00:13:42,950
+أخدناها سابقا الميل 1609 متر هضربها 1609 متر على
+
+179
+00:13:42,950 --> 00:13:47,780
+60 في 60 بتطلع عند الرقم point 774فبنطلع اللي هي
+
+180
+00:13:47,780 --> 00:13:52,180
+ال V0 كمان بدي أحول اللي هي التسارق ناقص عشرة ميل
+
+181
+00:13:52,180 --> 00:13:58,120
+في الساعة بدي أحولها إلى متر في الثانية لازم أضرب
+
+182
+00:13:58,120 --> 00:14:02,960
+في point 447 متر في الثانية ال point 447 من ورا
+
+183
+00:14:02,960 --> 00:14:08,030
+أجت من إنه حولت الواحد ميل في الساعة إلىالميل
+
+184
+00:14:08,030 --> 00:14:13,010
+ضربتها في 1609 على .. actually الساعة ضربناها في
+
+185
+00:14:13,010 --> 00:14:19,830
+60 في 60 بطلع عندي طبعا التسارع ناقص 4.47 الآن
+
+186
+00:14:19,830 --> 00:14:26,480
+الطيارة مشيتب constant speed فى زمن قدر واحد ثانية
+
+187
+00:14:26,480 --> 00:14:31,600
+و هبطت لأرض اللى اللى هى المطار او المدرج بدأت فى
+
+188
+00:14:31,600 --> 00:14:36,440
+الفترة هادة اطباطة لغاية ما ما وصلت انه السرعة
+
+189
+00:14:36,440 --> 00:14:41,980
+النهائية سفر فعندي انا مرحلتين المرحلة الاولىإن
+
+190
+00:14:41,980 --> 00:14:47,960
+الطيارة كانت تتحرك بسرعة ثابتة وبعدين أول ما وصلت
+
+191
+00:14:47,960 --> 00:14:52,540
+لأرض المدرج بدأت تتباطأ لغاية ما وقفت تماما، الآن
+
+192
+00:14:52,540 --> 00:14:57,140
+السرعة هذه المنطقة كلها سرعتها ثابتة عند المنطقة
+
+193
+00:14:57,140 --> 00:15:01,240
+هذه هي فعلا اتحركت في نفس السرعة الثابتة بعد هيك
+
+194
+00:15:01,240 --> 00:15:04,500
+بدأت السرعة تعتها تتقل إنها بدأت تتباطأ معناته
+
+195
+00:15:04,500 --> 00:15:08,320
+باعتبر هذا سرعة ابتدائية وهنا سرعة نهائية للمرحلة
+
+196
+00:15:08,320 --> 00:15:15,050
+التانيةنجي نحل علشان نوجد المطلوب taking بدي اوجد
+
+197
+00:15:15,050 --> 00:15:17,890
+طبعا ال a بتساوي zero في المرحلة الأولى لإنها
+
+198
+00:15:17,890 --> 00:15:24,160
+اتحركت ب constant speedو V0 71.5 متر في الثانية
+
+199
+00:15:24,160 --> 00:15:29,300
+هتحولناها .. حولناها طبعا ال 1.6 في عشر أقصى اتنين
+
+200
+00:15:29,300 --> 00:15:32,920
+ميل في الساعة حولناها إلى متر في الثانية في زمن
+
+201
+00:15:32,920 --> 00:15:38,440
+قدر واحد ثانية بدي أوجد ال X costing إذا Delta X
+
+202
+00:15:38,440 --> 00:15:45,750
+بتساوي V0 T زائد نص T تربيعV not T طبعا المرحلة
+
+203
+00:15:45,750 --> 00:15:50,410
+الأولى V not T اللى هى V not كانت 71.5 الزمن واحد
+
+204
+00:15:50,410 --> 00:15:52,930
+ال A zero لإنها كانت بتمشي في المرحلة الأولى
+
+205
+00:15:52,930 --> 00:15:58,130
+بتسارع بتسارع Zero لإنه بتستحرك ب constant speed
+
+206
+00:15:58,130 --> 00:16:02,830
+فبطلع عندي Delta X للمرحلة الأولى 71.5 الآن
+
+207
+00:16:02,830 --> 00:16:06,960
+المرحلة التانيةطبعا المرحلة الأولى بتتحرك بإيش؟ ب
+
+208
+00:16:06,960 --> 00:16:10,320
+constant speed فالتسارع Zero المرحلة التانى بتعتبر
+
+209
+00:16:10,320 --> 00:16:13,400
+المنطقة هادى V الابتدائية و المنطقة هادى V
+
+210
+00:16:13,400 --> 00:16:17,580
+النهائية فبدأ أحل هذا السؤال عساس أنها A بتتباطأ
+
+211
+00:16:17,580 --> 00:16:22,460
+بدأ أوجد ال Delta X إذا V تربيع سوى V not تربيع زي
+
+212
+00:16:22,460 --> 00:16:29,770
+2A في Delta Xفحاخد ال A بتساوي ناقص 4.47 لإنها
+
+213
+00:16:29,770 --> 00:16:35,690
+بتتباطأ و V naught اللي هي 71.5 و V النهائية كانت
+
+214
+00:16:35,690 --> 00:16:41,370
+عندي 0 لإنها وقفت حكاها لإنها breaking لإنها وقفت
+
+215
+00:16:41,370 --> 00:16:45,950
+فال A Delta X بتساوي V naught تربيع ناقص V naught
+
+216
+00:16:45,950 --> 00:16:48,670
+V تربيع بتساوي ناقص V naught تربيع على 2A أو V
+
+217
+00:16:48,670 --> 00:16:52,260
+تربيع بتساوي V naught تربيع زائد 2A Delta XV
+
+218
+00:16:52,260 --> 00:16:57,420
+الهائية Zero V الابتدائية كانت واحد و سبعين و نص و
+
+219
+00:16:57,420 --> 00:17:01,280
+ال A تبعتي ناقص أربعة point أربعة سبعة بطلع عندي
+
+220
+00:17:01,280 --> 00:17:05,520
+خمسمية و اتنين و سبعين هذا ال X للمرحلة التانية
+
+221
+00:17:05,520 --> 00:17:11,320
+اذا Delta X الابتدائي اللي هي مرحلة اللي هي الهبوط
+
+222
+00:17:11,320 --> 00:17:15,700
+قبل ما تلمس الأرضDelta X زي Delta X اللي هي
+
+223
+00:17:15,700 --> 00:17:21,520
+المرحلة التانية لغاية ما هي بتتباطأ حتى تقف بنجمع
+
+224
+00:17:21,520 --> 00:17:25,780
+ال Delta X الأولى زي Delta X التانى بتطلع عندى 644
+
+225
+00:17:25,780 --> 00:17:30,280
+متر هي عبارة عن المسافة الكلية للمرحلة الأولى و
+
+226
+00:17:30,280 --> 00:17:37,470
+المرحلة التانيةنجلة طبعا section جديد 2.4 free
+
+227
+00:17:37,470 --> 00:17:43,650
+-falling object اللي هو السقوط الحر للأجسام when
+
+228
+00:17:43,650 --> 00:17:47,070
+air resistance is negligible طبعا الآن هذا الدرس
+
+229
+00:17:47,070 --> 00:17:50,770
+احنا بدنا نعتبر ان مقاومة الهواء طبعا احنا بدنا
+
+230
+00:17:50,770 --> 00:17:55,400
+نهملهاAll objects dropped under the influence of
+
+231
+00:17:55,400 --> 00:17:58,380
+gravity near earth surface fall towards air with
+
+232
+00:17:58,380 --> 00:18:01,880
+the same constant acceleration المعنى أن معظم
+
+233
+00:18:01,880 --> 00:18:07,540
+الأجسام تسقط تحت تأثير الجاذبية الأرضية طبعا
+
+234
+00:18:07,540 --> 00:18:11,100
+باتجاه الأرض بنفس ال constant acceleration بنفس
+
+235
+00:18:11,100 --> 00:18:15,160
+التسارع معنى الكلام جميع الأجسام تسقط بفعل
+
+236
+00:18:15,160 --> 00:18:19,640
+الجاذبية الأرضية وهي طبعا مقدار ثابت لجميع الأجسام
+
+237
+00:18:20,380 --> 00:18:23,640
+The expression freely falling object does not
+
+238
+00:18:23,640 --> 00:18:26,700
+necessarily refer to an object dropped from rest
+
+239
+00:18:26,700 --> 00:18:31,660
+مش من الضروري أن أي جسم يسقط سخطا من ال rest يعني
+
+240
+00:18:31,660 --> 00:18:35,920
+ممكن أنا أبدأ السؤال بقول جسم أنا أسقطه بسرعة كذا
+
+241
+00:18:35,920 --> 00:18:40,180
+يعني وممكن أنه أحكي أن أي جسم سقط من ال rest
+
+242
+00:18:40,180 --> 00:18:44,670
+معناته V0 بالساوي Zerofree falling object is any
+
+243
+00:18:44,670 --> 00:18:48,390
+object moving freely under the influence of
+
+244
+00:18:48,390 --> 00:18:54,090
+gravity alone regardless of its initial motion ال
+
+245
+00:18:54,090 --> 00:18:58,670
+free falling انه لأي جسم معناها أن أي جسم بتحرك
+
+246
+00:18:58,670 --> 00:19:05,550
+بحرية تحت تأثير الجاذبية الأرضيةال objects down ده
+
+247
+00:19:05,550 --> 00:19:08,970
+thrown upward or downward يعني لو أنا رميت الجسم
+
+248
+00:19:08,970 --> 00:19:14,370
+لأعلى أو لأسفل بخط مستقين طبعا فبحكي أنه بتحرك
+
+249
+00:19:14,370 --> 00:19:19,470
+حركة free falling حركة سقوط حر وليس أنه يكون ساقط
+
+250
+00:19:19,470 --> 00:19:22,290
+من أعلى إلى أسفل ممكن أنا أرمي حجر إلى أعلى أو
+
+251
+00:19:22,290 --> 00:19:27,170
+أرمي حجر من أعلى إلى أسفلand those released from
+
+252
+00:19:27,170 --> 00:19:31,850
+rest are all considered freely falling ممكن نعتبر
+
+253
+00:19:31,850 --> 00:19:35,250
+أي جسم بدأ released أو سقط كلمة released معناته
+
+254
+00:19:35,250 --> 00:19:39,290
+بالابتدائية zero كلمة جسم بدأ من ال rest معناته
+
+255
+00:19:39,290 --> 00:19:42,840
+السرعة الابتدائية بالساوي zeroWe denote the
+
+256
+00:19:42,840 --> 00:19:45,440
+magnitude of the freely falling acceleration طبعا
+
+257
+00:19:45,440 --> 00:19:49,400
+بالنسبة للتسارع الخاص بالـ free falling هنرمزله
+
+258
+00:19:49,400 --> 00:19:53,400
+بالرمز G اللي هو acceleration of gravity the value
+
+259
+00:19:53,400 --> 00:19:59,700
+of G decrease قيمة الـ G هاي ممكن تزيد أو تقل حسب
+
+260
+00:19:59,700 --> 00:20:02,440
+اللي هو ال altitude الارتفاع كلمة altitude يعني
+
+261
+00:20:02,440 --> 00:20:06,890
+ارتفاع ارتفاعات شاهقة عالية جداat earth surface
+
+262
+00:20:06,890 --> 00:20:11,510
+على سطح الأرض the value of G is approximately 9.8
+
+263
+00:20:11,510 --> 00:20:15,730
+على سطح الأرض فاللي هي التسارع الجاذبية بده يساوي
+
+264
+00:20:15,730 --> 00:20:18,470
+تقريبا تسعة و تمانية و عشرة متر في الثانية تربية
+
+265
+00:20:18,470 --> 00:20:22,330
+if we neglect air resistance لو أنا أهملت مقاومة
+
+266
+00:20:22,330 --> 00:20:28,440
+الهواءand assume that the free fall acceleration
+
+267
+00:20:28,440 --> 00:20:31,540
+does not vary with altitude over the short
+
+268
+00:20:31,540 --> 00:20:36,600
+vertical distance بدي انا يعني اهمل مقاومة الهواء
+
+269
+00:20:36,600 --> 00:20:42,640
+واعتبر انه التسارع لأي جسم يسقط سخوط حر does not
+
+270
+00:20:42,640 --> 00:20:46,560
+vary مش هيختلف من مكان لمكان على سطح الأرض إذا كان
+
+271
+00:20:46,560 --> 00:20:51,360
+الارتفاع طبعا ارتفاعات قصيرة وليس تشاهقةthen the
+
+272
+00:20:51,360 --> 00:20:54,520
+motion of the free falling object is the same as
+
+273
+00:20:54,520 --> 00:20:56,640
+the motion in one dimension under constant
+
+274
+00:20:56,640 --> 00:21:02,820
+acceleration فالسقوط الحر بيمثل حركة في خط مستقيم
+
+275
+00:21:03,890 --> 00:21:07,290
+بتسارع ثابت اللي هي ال G ولكن اتجاه التسارع هذا
+
+276
+00:21:07,290 --> 00:21:12,550
+بيكون الى أسفل ممكن اعتبر انا الحركة اللي بتميز
+
+277
+00:21:12,550 --> 00:21:16,330
+الموجب او سالب اذا انا رميت الحجر الى اعلى اذا انا
+
+278
+00:21:16,330 --> 00:21:20,590
+رميت الحجر الى اعلى up بيكون ال Y الإزاحة موجبة
+
+279
+00:21:20,590 --> 00:21:24,390
+اذا رميت الحجر الى أسفل او ال ball او اي جسم الى
+
+280
+00:21:24,390 --> 00:21:30,550
+أسفل بيكون الإزاحة سالبة اضافة لان ال Aال A اللي
+
+281
+00:21:30,550 --> 00:21:33,630
+هي عبارة بتساوي ناقص G اللي هي تسارع الجاذبية
+
+282
+00:21:33,630 --> 00:21:38,450
+بساوي G واتجاهها إلى أسفل أو سالب تسعة و تمانية من
+
+283
+00:21:38,450 --> 00:21:44,470
+عشرة متر في الثانية ترميع ناخد لهذا ال quiz tennis
+
+284
+00:21:44,470 --> 00:21:49,830
+player on serve tosses a ball straight upلعب تنس
+
+285
+00:21:49,830 --> 00:21:53,570
+رمى كرة بخط مستقيم while the ball is in a free
+
+286
+00:21:53,570 --> 00:21:58,670
+fall طبعا ال ball الكرة هذه كأنها بدنا نتعامل
+
+287
+00:21:58,670 --> 00:22:02,510
+معاها إنها سقوط حر thus its acceleration الآن هل
+
+288
+00:22:02,510 --> 00:22:08,560
+التسارعهل التسارع بيزيد increase او decrease او
+
+289
+00:22:08,560 --> 00:22:11,200
+increase and then decrease او decrease and then
+
+290
+00:22:11,200 --> 00:22:17,080
+increase or remain constant اتفقنا اي جسم بتحرك
+
+291
+00:22:17,080 --> 00:22:21,690
+حركة free falling حركة free falling يعنيممكن أرمى
+
+292
+00:22:21,690 --> 00:22:25,210
+الحجر من أسفل إلى أعلى أو من أعلى إلى أسفل بسميها
+
+293
+00:22:25,210 --> 00:22:29,230
+free falling ال free falling هي حركة الجسم في خط
+
+294
+00:22:29,230 --> 00:22:33,550
+مستقيم في بعد واحد في خط مستقيم رأسى تسمى free
+
+295
+00:22:33,550 --> 00:22:38,450
+falling طبعا ففي ال free falling بصفة عامة هو
+
+296
+00:22:38,450 --> 00:22:42,190
+بتحرك بتسارع منتظم هو تسارع الجذبى أي جسم بتحرك
+
+297
+00:22:42,700 --> 00:22:46,260
+free falling فهو بتحرك ب constant acceleration و
+
+298
+00:22:46,260 --> 00:22:50,360
+معناه الكلام انه الجواب هو ايه؟ بتحرك الجسم with
+
+299
+00:22:50,360 --> 00:22:56,330
+remain acceleration بتحرك بتسارع ثابتالكوز التانى
+
+300
+00:22:56,330 --> 00:23:01,230
+الآن at the tennis ball of a quick quiz in السؤال
+
+301
+00:23:01,230 --> 00:23:05,850
+السابق اللى هى كرة التنس travel through the air
+
+302
+00:23:05,850 --> 00:23:09,310
+طبعا احنا كرة التنس كأنه فى السؤال اللى قبله
+
+303
+00:23:09,310 --> 00:23:13,550
+اتفقنا انه هى اتحركت حركة free falling قدفناها الى
+
+304
+00:23:13,550 --> 00:23:17,160
+اعلىtravel through the air مشيت خلال الهواء does
+
+305
+00:23:17,160 --> 00:23:22,380
+it's speed هل سرعتها .. هل سرعتها increase هل
+
+306
+00:23:22,380 --> 00:23:27,820
+سرعتها زادت هل سرعتها decrease هل سرعتها decrease
+
+307
+00:23:27,820 --> 00:23:31,900
+and then increase يعني هل سرعتها قلت بعدين زادت هل
+
+308
+00:23:31,900 --> 00:23:36,080
+سرعتها increase يعني زادت and then بعدين قلت or
+
+309
+00:23:36,080 --> 00:23:41,350
+remain at the same لإن احنا رمينا كرة إلى أعلىطبعا
+
+310
+00:23:41,350 --> 00:23:46,370
+لما توصل الكورة اعلى او اعلى ارتفاع او maximum
+
+311
+00:23:46,370 --> 00:23:49,810
+height عند اقصى ارتفاع معنى الكلام سرعتها هتكون
+
+312
+00:23:49,810 --> 00:23:55,010
+سفر اذا الكورة الان لما انا ارميتها من الأرض الى
+
+313
+00:23:55,010 --> 00:23:59,710
+اعلى سرعتها بتقل لغاية ما توصل سفر و بعدين سرعتها
+
+314
+00:23:59,710 --> 00:24:03,790
+بترجع لينها ترجع على الأرض بتزيد فمعنى الكلامالـ
+
+315
+00:24:03,790 --> 00:24:07,890
+answer اللي هو C الان الكرة decrease تبدأ سرعتها
+
+316
+00:24:07,890 --> 00:24:12,910
+تقل لغاية ما توصل اعلى او اقصى ارتفاع and then
+
+317
+00:24:12,910 --> 00:24:16,630
+increase و بعدين بتزيد لإنها بتوصل اقصى ارتفاع
+
+318
+00:24:16,630 --> 00:24:22,330
+بتكون V بتجاه ال Y0 و بعدين بترجع على الأرض بسرعة
+
+319
+00:24:22,330 --> 00:24:26,450
+كبيرة طبعا قبل ما تصدم في الأرض بيكون سرعتها اعلى
+
+320
+00:24:26,450 --> 00:24:30,050
+ما يمكن ان هي نفس السرعة اللي انا رميت الكرة فيها
+
+321
+00:24:30,050 --> 00:24:34,340
+وبالتالي هي decreaseand then increase decrease and
+
+322
+00:24:34,340 --> 00:24:39,580
+then increasea sky driver jumps out of the
+
+323
+00:24:39,580 --> 00:24:47,660
+hovering helicopter في عندى طبعا رجل بده يقفز من
+
+324
+00:24:47,660 --> 00:24:52,540
+helicopter a few second later another sky driver
+
+325
+00:24:52,540 --> 00:24:56,400
+jumps out so they both fall along the same
+
+326
+00:24:56,400 --> 00:25:00,900
+vertical line في عندى انا رجلين بدهم يقفزوا من
+
+327
+00:25:00,900 --> 00:25:08,710
+الطائرة الأولاني قفزو بعد فترة معينة بعد ثانية قفز
+
+328
+00:25:08,710 --> 00:25:12,310
+التانى التانى مشوا نفس ال vertical line
+
+329
+00:25:15,920 --> 00:25:20,040
+relative to the helicopter assume both sky drivers
+
+330
+00:25:20,040 --> 00:25:24,100
+fall with the same acceleration طبعا طالما أنه
+
+331
+00:25:24,100 --> 00:25:29,220
+الراجلين قفزوا من الطائرة أو الهليوكابتر قفزوا
+
+332
+00:25:29,220 --> 00:25:32,260
+وطبعا هم هي بعد ما يقفزوا هيتحركوا حركة أفقية
+
+333
+00:25:32,260 --> 00:25:37,080
+كإنها مقضوفة وبالتالي هيتحركوا بنفس التسارع الآن
+
+334
+00:25:37,080 --> 00:25:39,840
+السؤال does the vertical distance between them
+
+335
+00:25:39,840 --> 00:25:46,920
+الان اللي هي المسافة اللي هي الرأسية بينهمincrease
+
+336
+00:25:46,920 --> 00:25:52,260
+ولا decrease ولا stay the same ولا اه هي باللحد
+
+337
+00:25:52,260 --> 00:25:57,300
+هنا طبعا بالنسبة له اللي هي with the same
+
+338
+00:25:57,300 --> 00:26:00,080
+acceleration thus the vertical distance هل المسافة
+
+339
+00:26:00,080 --> 00:26:05,480
+الرئاسية بينهمincrease هتزيد ولا هتقل ولا هتضل زي
+
+340
+00:26:05,480 --> 00:26:10,360
+ما هي الان طالما ان واحد فيت التاني بزمن قدر واحد
+
+341
+00:26:10,360 --> 00:26:14,540
+ثانية معنى الكلام المسافة بين التنين هتكون
+
+342
+00:26:14,540 --> 00:26:18,900
+increaseالسؤال التاني does the difference in their
+
+343
+00:26:18,900 --> 00:26:23,620
+velocity؟ الآن الفرق بالسرعتهم، الفرق في السرعات،
+
+344
+00:26:23,620 --> 00:26:27,160
+الآن هما التنين نزلوا بنفس التسارع، نزلوا بنفس
+
+345
+00:26:27,160 --> 00:26:31,600
+التسارع و بدوا طبعا احنا هنعتبرها بدوا من ال rest
+
+346
+00:26:31,600 --> 00:26:35,620
+و نزلوا بنفس التسارع فمعنى الكلام أن هما التنين
+
+347
+00:26:35,620 --> 00:26:40,380
+هينزلوا بنفس السرعة، التنين هينزلوا بنفس السرعة
+
+348
+00:26:40,380 --> 00:26:45,260
+لإن سرعتهم stay the same، هينزلوا بنفس السرعة هما
+
+349
+00:26:45,260 --> 00:26:45,680
+التنين
+
+350
+00:26:48,660 --> 00:26:54,460
+طبعا هذا تفسير لشرح السؤال الجسم الأول بالنسبة
+
+351
+00:26:54,460 --> 00:26:58,060
+للأول مين بدي فوت التاني مين بفايت التاني أو كده
+
+352
+00:26:58,060 --> 00:27:02,760
+بنحكي أن الجسم الأول متقدم في الزمن عن التاني احنا
+
+353
+00:27:02,760 --> 00:27:07,210
+حكينا أن التاني بدى يقفز بعد one secondالتغير في
+
+354
+00:27:07,210 --> 00:27:10,530
+موضعه خلال نفس الفترة الزمنية بيكون أكبر مقارنة
+
+355
+00:27:10,530 --> 00:27:15,230
+بالجسم التاني لذلك فإن المسافة بين الجسمين تزداد
+
+356
+00:27:15,230 --> 00:27:19,890
+مع مرور الزمن بالنسبة للسؤال التاني إن هم هم نزلوا
+
+357
+00:27:19,890 --> 00:27:25,430
+بنفس السرعةفإن بالنسبة للسرعة فإن معدل تغير السرعة
+
+358
+00:27:25,430 --> 00:27:30,470
+لكل الجسمين ثابت مع الزمن أي أن الفرق بين سرعتين
+
+359
+00:27:30,470 --> 00:27:34,970
+هما تبقى ثابتة مع مرور الزمن لإن التسارع تبعهم
+
+360
+00:27:34,970 --> 00:27:41,940
+بتحركوا بتسارع الجاذبية اللي هيكمان سؤال .. كمان
+
+361
+00:27:41,940 --> 00:27:46,140
+سؤال بالنسبة لهذا ال chapter ان شاء الله في عندى
+
+362
+00:27:46,140 --> 00:27:52,600
+سؤال problem 28 Paul is thrown from the top of the
+
+363
+00:27:52,600 --> 00:27:56,740
+building رميت انا كرة من اعلى مبنى with initial
+
+364
+00:27:56,740 --> 00:28:01,260
+velocity 20 متر في الثانية straight upward انا
+
+365
+00:28:01,260 --> 00:28:07,330
+رميتها من اعلى مبنىالمبنى طبعا كان طوله خمسين وقفت
+
+366
+00:28:07,330 --> 00:28:10,750
+على حفة المبنى ورميت كرة بسرعة أشرين متر في
+
+367
+00:28:10,750 --> 00:28:14,790
+الثانية above the ground طبعا هذه الخمسين متر
+
+368
+00:28:14,790 --> 00:28:17,870
+المبنى .. بعد المبنى بالنسبالي للأرض يعني مبنى
+
+369
+00:28:17,870 --> 00:28:23,720
+ارتفاعه خمسين مترو وقف اي شخص رمى الكرة من عن
+
+370
+00:28:23,720 --> 00:28:27,220
+ارتفاع خمسين متر و كان سرعته .. سرعت هذه الكرة
+
+371
+00:28:27,220 --> 00:28:32,240
+عشرين متر في الثانية البول فقط نزل الكرة و هي
+
+372
+00:28:32,240 --> 00:28:39,780
+نازلة الكرة وصلت لنفس مستوى حفة المبنى كما هو مبين
+
+373
+00:28:39,780 --> 00:28:42,780
+في الشكل هنشوفه الآن let her mind the time needed
+
+374
+00:28:42,780 --> 00:28:45,300
+for the ball to reach its maximum height بده الزمن
+
+375
+00:28:45,300 --> 00:28:49,880
+اللازمعشان تصل الكرة الى اقصى ارتفاع و بده ال
+
+376
+00:28:49,880 --> 00:28:54,320
+maximum height و بده الزمن اللازم عشان ترجع لمستوى
+
+377
+00:28:54,320 --> 00:28:57,680
+المبنى
+
+378
+00:28:57,680 --> 00:29:04,080
+الان عندي انا الشكل الشكل في عندي y not بتساوي 0
+
+379
+00:29:04,080 --> 00:29:09,540
+اللي انا على حفة المبنى بتعتبر y not بتساوي 0 و ال
+
+380
+00:29:09,540 --> 00:29:14,100
+y بزي في upward هنكتب المعادلات هى الشكل المبين
+
+381
+00:29:14,100 --> 00:29:17,950
+بهذا الشكل هىهي الشكل اللي عندنا
+
+382
+00:29:52,560 --> 00:29:57,680
+الشكل هى زى هو موضح هذا المبنى ارتفاعه خمسين متر
+
+383
+00:29:57,680 --> 00:30:02,460
+هى الشخص هنا يقف فى هذا المكان على حفة المبنى طبعا
+
+384
+00:30:02,460 --> 00:30:07,220
+رمى الكرة بسرعة اشرين متر فى الثانية وصلت اقصى
+
+385
+00:30:07,220 --> 00:30:12,420
+ارتفاع ونزلت المنطقة هذه المستوى اللى بطلبه طبعا
+
+386
+00:30:12,420 --> 00:30:16,500
+المستوى هذا الإزاحة الكلية ال Y بالساوية Zero لإن
+
+387
+00:30:16,500 --> 00:30:19,520
+انا روحت مسافة ورجعت على نفس المستوى فالإزاحة
+
+388
+00:30:19,520 --> 00:30:24,200
+الكلية بالساوية سفرفي المنطقة هذه بتكون برضه
+
+389
+00:30:24,200 --> 00:30:27,600
+السرعة بانزل انا بنفس السرعة بس باتجاه ال minus
+
+390
+00:30:27,600 --> 00:30:34,420
+لان هو طالب .. طالب الزمن اللازم لكي يصل اقصى
+
+391
+00:30:34,420 --> 00:30:39,820
+ارتفاعالزمن اللازم لأقصى ارتفاع نجن حل find the
+
+392
+00:30:39,820 --> 00:30:42,560
+time when the ball reach maximum height maximum
+
+393
+00:30:42,560 --> 00:30:46,460
+height معناته V النهائية بالساوية صفر اذا V
+
+394
+00:30:46,460 --> 00:30:50,740
+بالساوية V naught زائد AT و هستخدم Delta Y
+
+395
+00:30:50,740 --> 00:30:53,320
+بالساوية Y ناقص Y naught بالساوية V naught V
+
+396
+00:30:53,320 --> 00:30:57,280
+naught T زائد نص A تتربيع هعود عن ال A ناقص تسعة و
+
+397
+00:30:57,280 --> 00:31:00,660
+تمانية من عشرة و V naught كانت عشرين عشرين اذا أنا
+
+398
+00:31:00,660 --> 00:31:04,640
+طالعة الى أعلى موجبة و Y naught بتعتبرها Zero اذا
+
+399
+00:31:04,640 --> 00:31:11,680
+V النهائيةبيدها تساوي اللي هي V0 V0 كانت عشرين وال
+
+400
+00:31:11,680 --> 00:31:15,420
+A كانت تسعة و تمانية من عشرة بالثالث وال T بيكون
+
+401
+00:31:15,420 --> 00:31:21,660
+نوجد ال T الآن ال V عند أقصى ارتفاع Zero فبنعود عن
+
+402
+00:31:21,660 --> 00:31:25,360
+V ب Zero هيها وال A نقص تسعة و تمانية من عشرة وال
+
+403
+00:31:25,360 --> 00:31:29,120
+T مجهولة وال V0 عشرين بتطلع الزمن اللازم لكي تصل
+
+404
+00:31:29,120 --> 00:31:34,700
+إلى أعلى .. إلى أقصى ارتفاعبالنسبة لأقصى ارتفاع ال
+
+405
+00:31:34,700 --> 00:31:38,720
+Y طبعا احنا قعدت ارمي ال ball maximum height
+
+406
+00:31:38,720 --> 00:31:43,740
+بتدعوض عن T بتساوي 2.04 من هنا اجت ال T اللي انا
+
+407
+00:31:43,740 --> 00:31:46,840
+جيبتها زمان اقصى ارتفاع معنا الكلام زمان اقصى
+
+408
+00:31:46,840 --> 00:31:52,360
+ارتفاع اللي هي 2.04 و ال V نهائية كانت 0
+
+409
+00:31:55,430 --> 00:32:00,790
+فال Y maximum بتساوي V naught T زائد نص A T تربيع
+
+410
+00:32:00,790 --> 00:32:09,230
+V naught كانت 20 ال T كانت 2.04 نص A T تربيع اللي
+
+411
+00:32:09,230 --> 00:32:13,330
+هي نص اللي في 9 و 8 من 10 بتلع 4.9 فيه اللي هي T
+
+412
+00:32:13,330 --> 00:32:18,610
+تربية بتلع الجواب 20.4 هذا اللي هو المسافة أو أقصى
+
+413
+00:32:18,610 --> 00:32:24,320
+ارتفاع من لأ من عندلحظة اللى هى قذف هذه الكورة او
+
+414
+00:32:24,320 --> 00:32:28,180
+من المسافة اللى قذفنا منها الكورة نمرا سي بيحكي
+
+415
+00:32:28,180 --> 00:32:31,900
+لنا find the time the ball take to return to its
+
+416
+00:32:31,900 --> 00:32:37,780
+initial position بده الزمن اللازم علشان الكورة
+
+417
+00:32:37,780 --> 00:32:42,840
+ترجع لنفس المستوى اللى انا رميتها منه فبعتبر فى
+
+418
+00:32:42,840 --> 00:32:46,260
+هذه الحالة ان الإزاحة بالساوية zero ف delta y
+
+419
+00:32:46,260 --> 00:32:50,260
+بالساوية v not t نقص نص eighty تربيع هنا الإزاحة
+
+420
+00:32:50,260 --> 00:32:56,950
+zeroV0 20 و T مجهولة 4.9 × T تربيه بدل الزمن الكل
+
+421
+00:32:56,950 --> 00:33:00,810
+الزمن اللازم عشان يوصل لنفس المستوى ممكن أضرب
+
+422
+00:33:00,810 --> 00:33:04,610
+الزمن الصعود في 2 بيطلع نفس الزمن اللي هي ضعف
+
+423
+00:33:04,610 --> 00:33:08,150
+الزمن و ممكن أحلف الطريقة بالطريقة هذه اعتبر ان ال
+
+424
+00:33:08,150 --> 00:33:13,590
+Y بيساوي 0و V0 20 و T مجهولة ناقص 4.9 اللي هي نص A
+
+425
+00:33:13,590 --> 00:33:18,510
+T تربيع نص A يعني نص في 9 و 8 من 10 بيطلع ناقص 4.9
+
+426
+00:33:18,510 --> 00:33:22,570
+في T تربيع طبعا هنا ال T تربيع هنا T راحت مع ال T
+
+427
+00:33:22,570 --> 00:33:27,810
+أو قسمنا على T للتلت أطراف بيطلع عند T 4.08 هي ضعف
+
+428
+00:33:27,810 --> 00:33:31,690
+اللي هي ال T الأولانية اللي هي زمن الصعود يعني
+
+429
+00:33:31,690 --> 00:33:35,010
+ممكن نضرب زمن الصعود في 2 و ممكن نحلها بهذه
+
+430
+00:33:35,010 --> 00:33:41,830
+الطريقة نعتبر أن الإزاحة بتساوي A0الان substitute
+
+431
+00:33:41,830 --> 00:33:45,230
+the time انتوا بقد عوض عن الزمن في معادلة واحد
+
+432
+00:33:45,230 --> 00:33:48,910
+عشان اوجد السرعة النهائية تطلع عندناقص عشرين متر
+
+433
+00:33:48,910 --> 00:33:53,490
+في الثانية لإنها اللى هى وصلت لعند نفس المستوى
+
+434
+00:33:53,490 --> 00:33:57,030
+اللى احنا قدفنا منها الكرة بطلع نفس السرعة ولكن في
+
+435
+00:33:57,030 --> 00:34:01,700
+الاتجاه اللى هو المضاد او المعكوسفي دي بيحكي لنا
+
+436
+00:34:01,700 --> 00:34:04,240
+find the time required for the ball to reach the
+
+437
+00:34:04,240 --> 00:34:09,840
+ground بده الزمن اللازم علشان الكرة تصل الى طبعا
+
+438
+00:34:09,840 --> 00:34:15,700
+الأرض فالان هنحكي ان y بتساوي او دلطبعي بساوي V
+
+439
+00:34:15,700 --> 00:34:19,920
+not T نقص نص AT تربيع ال Y في هذه الحالة مش سفر ال
+
+440
+00:34:19,920 --> 00:34:24,380
+Y بتطلع نقص خمسين لإن احنا نزلين حطنا السالبV0 20
+
+441
+00:34:24,380 --> 00:34:28,420
+و T مجهولة ناقص نص في تسعة و تمانية من عشرة في T
+
+442
+00:34:28,420 --> 00:34:32,440
+تربيع طبعا صارت عندي معادلة تربيعية بروح بحسب
+
+443
+00:34:32,440 --> 00:34:36,800
+الزمن بطلع لزمن موجب و سالب وبالتالي باخد الزمن
+
+444
+00:34:36,800 --> 00:34:44,110
+اللي هو الموجب لخمسة باين تمانية ثانيةممكن نعوض
+
+445
+00:34:44,110 --> 00:34:47,170
+find the velocity and position of the ball ال T
+
+446
+00:34:47,170 --> 00:34:51,070
+بساوية 5 ممكن نستخدم المعادلة الأولى و التانية
+
+447
+00:34:51,070 --> 00:34:54,950
+بعوض عن ال T بخمسة تطلع اندي اللى هى ال V ناقص 29
+
+448
+00:34:54,950 --> 00:34:58,030
+هدى هى السرعة عندما يكون الزمن خمسة و هنا هو
+
+449
+00:34:58,030 --> 00:35:01,930
+المسافة عندما يكون اللى .. عندما يكون اللى هو اللى
+
+450
+00:35:01,930 --> 00:35:04,890
+الزمن بساوية خمسة برضه بنعوض بنفس المعادلات بس
+
+451
+00:35:04,890 --> 00:35:11,590
+بعود عن الزمن بساوية خمسةفي عندى سؤال هان أخر سؤال
+
+452
+00:35:11,590 --> 00:35:17,450
+نفس الفكرة أخر سؤال نفس الفكرة ان شاء الله بنكمله
+
+453
+00:35:17,450 --> 00:35:18,690
+المرة اللى جاية بإذن الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/FItlJ_s9zSs_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/FItlJ_s9zSs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..861c1b352c20e9bb5b697ce82939ca39a0233c61
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/FItlJ_s9zSs_raw.srt
@@ -0,0 +1,792 @@
+1
+00:00:00,000 --> 00:00:03,700
+بسم الله الرحمن الرحيم example تلاتة تلاتة مثال
+
+2
+00:00:03,700 --> 00:00:08,580
+تلاتة تلاتة a long jumper leaves the ground at an
+
+3
+00:00:08,580 --> 00:00:12,740
+angle of عشرين درجة to the horizontal and at a
+
+4
+00:00:12,740 --> 00:00:17,560
+speed of احداشر متر في الثانية الرجل بده يقفز قفزة
+
+5
+00:00:17,560 --> 00:00:24,320
+طويلة طبعا قفز بدرجات عشرين درجة مؤوية يعني سرعة
+
+6
+00:00:24,320 --> 00:00:31,260
+سرعة القذف عشرين درجة to the horizontal andبسرعة
+
+7
+00:00:31,260 --> 00:00:35,640
+مبتدأ ابتدائية 11 متر في الثانية how long does it
+
+8
+00:00:35,640 --> 00:00:39,500
+take for him to reach maximum height مطلب مني أوجد
+
+9
+00:00:39,500 --> 00:00:43,440
+أقصى ارتفاع ايضا what is the maximum height ايضا
+
+10
+00:00:43,440 --> 00:00:47,940
+أقصى ارتفاع و how far does he jump بده المسافة
+
+11
+00:00:47,940 --> 00:00:52,500
+اللي هو قدفها assume his motion is equivalent to
+
+12
+00:00:52,500 --> 00:00:56,260
+that of the particleبدي اعتبر ان حركته زى حركة اى
+
+13
+00:00:56,260 --> 00:01:03,920
+particle طبعا بدنا نحل و نستخدم معادلات الحركة هى
+
+14
+00:01:03,920 --> 00:01:11,840
+الشكل بدى يقفز قفز بزاوية 20 و قفز مسافة معينة
+
+15
+00:01:11,840 --> 00:01:20,300
+طبعا بسرعة 11 متر فى التانية هنحل الان السؤال اللى
+
+16
+00:01:20,300 --> 00:01:24,180
+هو المطلوب الاولFind the time T maximum taken to
+
+17
+00:01:24,180 --> 00:01:27,460
+reach maximum height مطلوب منها نوجد أقص الزمن
+
+18
+00:01:27,460 --> 00:01:32,580
+اللازم للوصول الى أقصى ارتفاع VY بنتبعها Zero لإن
+
+19
+00:01:32,580 --> 00:01:36,960
+عند أقصى ارتفاع V النهائية بتساوي Zero وبدأ أحل لأ
+
+20
+00:01:36,960 --> 00:01:43,100
+ت بأستخدم معادلة تلاتة تسعة VY بتساوي V not Y V
+
+21
+00:01:43,100 --> 00:01:52,640
+not sin θ ناقص GT V not sin θ على G بتساوي Tلأن V
+
+22
+00:01:52,640 --> 00:01:59,640
+النهائية بتساوي 0 بنعود V note 11 sin θ sin 20
+
+23
+00:01:59,640 --> 00:02:05,540
+والجي 9.8 من عشرة بتطلع 3.38 ثانية هذا الزمن
+
+24
+00:02:05,540 --> 00:02:10,520
+اللازم علشان يوصل أقصى ارتفاع find the maximum
+
+25
+00:02:10,520 --> 00:02:16,460
+height هي reach مطلوب أقصى ارتفاع بيوصله بدي أفرض
+
+26
+00:02:16,460 --> 00:02:21,970
+أن ال T maximumمعادلة الوقت تي ماكسمام into
+
+27
+00:02:21,970 --> 00:02:25,550
+equation y بيقوم بتعوض عن تي ماكسمام
+
+28
+00:02:35,850 --> 00:02:51,830
+V0Y V0SINθT-1.5GT2T-1.5GT2V0SINθT
+
+29
+00:02:51,830 --> 00:02:53,570
+-1.5GT2T-1.5Y
+
+30
+00:02:58,960 --> 00:03:03,800
+Find the horizontal distance هي jump بده المسافة
+
+31
+00:03:03,800 --> 00:03:08,160
+الأفقية اللى هو قفزها يعني بده ال range يعني بده
+
+32
+00:03:08,160 --> 00:03:14,840
+ال fixed اول حاجة بده اوجد الزمن for jump which is
+
+33
+00:03:14,840 --> 00:03:19,300
+yc maximum بده الزمن الكله احنا حسبنا بالأول الزمن
+
+34
+00:03:19,300 --> 00:03:25,380
+اللازم لكى يصلأقصى ارتفاع كانت point تلاتة تمانية
+
+35
+00:03:25,380 --> 00:03:29,320
+الزمن اللازم لكل حركة بتدرُه في اتنين او زمن
+
+36
+00:03:29,320 --> 00:03:33,000
+التحليق الكل بيسموه T بتساوي اتنين في T maximum
+
+37
+00:03:33,000 --> 00:03:38,140
+بتطلع point سبعة ستة تمانية Substitute this result
+
+38
+00:03:38,140 --> 00:03:42,040
+into the equation بالعودة هذه النتيجة في المعادلة
+
+39
+00:03:42,040 --> 00:03:55,550
+عشان معادلة ال X لإيجاد دلتا XV0 X T V0 X T V0 X T
+
+40
+00:03:55,550 --> 00:04:07,980
+V0 X T V0 X T V0 X Tلإيجاد ال maximum height ممكن
+
+41
+00:04:07,980 --> 00:04:12,000
+استخدم طريقة أخرى لإيجاد ال maximum height ممكن
+
+42
+00:04:12,000 --> 00:04:20,040
+استخدم ان دلتا Y بتساوي V not V not تربيع او V
+
+43
+00:04:20,040 --> 00:04:24,300
+تربيع نهائية بتساوي V not تربيع ناقص 2GY او VY
+
+44
+00:04:24,300 --> 00:04:28,560
+تربيع ناقص V not Y تساوي ناقص 2GY اذا دلتا Y
+
+45
+00:04:28,560 --> 00:04:34,150
+بتساوي VY تربيع ناقص V not Y تربيع على 2GVy أن
+
+46
+00:04:34,150 --> 00:04:42,750
+أقصى ارتفاع كانت 0 V0 كانت 11 sin θ والجي 9.8 عشرة
+
+47
+00:04:42,750 --> 00:04:44,850
+بنعود في القانون
+
+48
+00:04:53,790 --> 00:04:59,810
+V011SIN20 V011SIN20 V011SIN20
+
+49
+00:04:59,810 --> 00:05:10,650
+V011SIN20 V011SIN20
+
+50
+00:05:16,030 --> 00:05:22,010
+مثال تلاتة أربعة أن أتلت participate in a long
+
+51
+00:05:22,010 --> 00:05:25,330
+jump competition leaping into the air with
+
+52
+00:05:25,330 --> 00:05:28,570
+velocity v naught at an angle theta naught with
+
+53
+00:05:28,570 --> 00:05:30,950
+the horizontal obtain the expression of the length
+
+54
+00:05:30,950 --> 00:05:35,510
+of the jump in term of v naught and theta naught
+
+55
+00:05:35,510 --> 00:05:43,380
+and g طبعا لو كان عندى أحد بده يقفز مسافة معينةأو
+
+56
+00:05:43,380 --> 00:05:46,200
+مشاركين في مسابقة بدون يخفزوا مسافة معينة بدنا
+
+57
+00:05:46,200 --> 00:05:50,640
+نوجد اللي هي ال horizontal range او ال distance
+
+58
+00:05:50,640 --> 00:05:55,280
+horizontal displacement او كمان بدنا نوجد اللي هي
+
+59
+00:05:55,280 --> 00:05:58,860
+B note و G note بدنا نوجد برضه ال maximum height
+
+60
+00:05:58,860 --> 00:06:02,580
+ممكن نوجد الزمن اللي هو ال time magnitude V
+
+61
+00:06:02,580 --> 00:06:08,270
+maximumبدل الات V0 وθ0 وG اتفقنا ان T بتساوي 2T
+
+62
+00:06:08,270 --> 00:06:14,590
+maximum T maximum بتساوي V0 sin θ على G اذا ممكن
+
+63
+00:06:14,590 --> 00:06:18,250
+نعود بهذه القيمة اللي هي عن ال T في المعادلة
+
+64
+00:06:18,250 --> 00:06:22,710
+التانية اللي احنا استخدمناها يعني Delta X بتساوي
+
+65
+00:06:22,710 --> 00:06:28,930
+V0 Cos θ في Tت كانت بتساوي 2v0 sin θ0 على g ممكن
+
+66
+00:06:28,930 --> 00:06:34,190
+استخد المعادلات طبعا حفظ القانون ما بيظبط إلا إحنا
+
+67
+00:06:34,190 --> 00:06:38,010
+نحل من البداية بوصف القوانين الحركة هنا إحنا جيبنا
+
+68
+00:06:38,010 --> 00:06:44,050
+delta x بدلالة v0 و g جيبنا T بدلالة v0 و g ممكن
+
+69
+00:06:44,050 --> 00:06:50,160
+نجيب اللي هي delta x برضه بدلالة v0 و sin 2θالدلتا
+
+70
+00:06:50,160 --> 00:06:54,320
+اكس بتساوي اتنين V0 كتر بيه كوزاين تيتا ساين تيتا
+
+71
+00:06:54,320 --> 00:07:01,680
+على G طبعا كوزاين تيتا A0 ساين تيتا نوت في اتنين
+
+72
+00:07:01,680 --> 00:07:07,020
+بتساوي ساين اتنين تيتا نوت هذا قانون رياضي طبعا
+
+73
+00:07:07,020 --> 00:07:10,840
+هذه القوانين ممكن احنا نحصل عليها بدلالة تيتا نوت
+
+74
+00:07:10,840 --> 00:07:11,820
+و G A0
+
+75
+00:07:16,080 --> 00:07:21,920
+سؤال problem 35 بيقول بيقول بذكرها الأقوى قُرة
+
+76
+00:07:21,920 --> 00:07:27,260
+قرنها رأسيا دي الأعلى من أعلى المبنى بزاوية 30
+
+77
+00:07:27,260 --> 00:07:31,760
+درجة و بفضل روسيتر and with an initial speed of 20
+
+78
+00:07:31,760 --> 00:07:37,200
+متر في الثانية قدنا المبنى طول قصر المتر و رمينا
+
+79
+00:07:37,200 --> 00:07:44,350
+منه قرة بسرعة 20 متر في الثانية بزاوية 30 درجةThe
+
+80
+00:07:44,350 --> 00:07:47,430
+point of the release is صعب المدر نقطة طول
+
+81
+00:07:47,430 --> 00:07:50,710
+الارتفاع المبدأ من الground How long does it take
+
+82
+00:07:50,710 --> 00:07:54,130
+for the ball to hit the ground؟ بدو الزمن اللازم
+
+83
+00:07:54,130 --> 00:07:59,210
+علشان الكورة تصل أعلى إلى الأرض بدو الزمن اللازم
+
+84
+00:07:59,210 --> 00:08:03,970
+لكي تصل الكورة إلى الأرض كمان مطلوب the ball speed
+
+85
+00:08:03,970 --> 00:08:08,070
+at impact بدو السرعة النهائية للكورة you see find
+
+86
+00:08:08,070 --> 00:08:11,450
+the horizontal range of the ballمدوا المسافة
+
+87
+00:08:11,450 --> 00:08:16,030
+الأفقية اللى وقعت فيها الكورة أو ال range طبعا
+
+88
+00:08:16,030 --> 00:08:20,190
+بإهمال
+
+89
+00:08:20,190 --> 00:08:26,420
+مقاومة الهواءهي الشكل الموضح هي الشكل في عندي انا
+
+90
+00:08:26,420 --> 00:08:33,420
+ارتفاع مبنى 45 وفي عندي شخص وطف في هذه النقطة وقدف
+
+91
+00:08:33,420 --> 00:08:40,060
+كرة بزاوية 34 درجة و بسرعة 20 متر في الثانية الكرة
+
+92
+00:08:40,060 --> 00:08:44,200
+مشيت هذه المسار اللي هو المقتوفة لغاية ما وصلت
+
+93
+00:08:44,200 --> 00:08:48,060
+الأرض وطف من الزمن اللازم لكي تصل هذه الكرة إلى
+
+94
+00:08:48,060 --> 00:08:52,620
+هذه المنطقةأتخذ مني أين وقعت بدي أوجد المسافة هذه
+
+95
+00:08:52,620 --> 00:08:58,470
+كلها اللي هي ال X والتفاعل قبلها كان 45في البداية
+
+96
+00:08:58,470 --> 00:09:03,130
+بدي اوجد ال ball time of flight بدي اوجد زمان
+
+97
+00:09:03,130 --> 00:09:12,650
+التحريق زمان التحريق لكرة باوجد v0x هي v0 cos θ 20
+
+98
+00:09:12,650 --> 00:09:22,030
+متر في cos 30 تطلع 17.3 عشان v0y v0 sin θ تساوي 20
+
+99
+00:09:22,030 --> 00:09:27,740
+sin 30 يعني 10 متر في الثانيبدا أولا اختار الـ y
+
+100
+00:09:27,740 --> 00:09:32,240
+displacement يجب ان اعتبر الـ y0 يتساوي 0 و الـ y
+
+101
+00:09:32,240 --> 00:09:40,280
+ناقص 45 و v0 y يتساوي 10 فـ delta y يتساوي y ناقص
+
+102
+00:09:40,280 --> 00:09:40,960
+y0
+
+103
+00:09:46,600 --> 00:09:52,960
+Y كانت ماينس خمسة و أربعين لإن هو الجسم نازل V not
+
+104
+00:09:52,960 --> 00:09:59,380
+بتاع V not عشرة في D اللي هي مجغولة ناقص نص في
+
+105
+00:09:59,380 --> 00:10:02,580
+تسعة و تمانية و عشر تطلع أربعة و تسعة في T تربية
+
+106
+00:10:02,580 --> 00:10:07,460
+طبعا هي معادلة تربعية إلها طبعا حل يا إما بواسط
+
+107
+00:10:07,460 --> 00:10:12,900
+القانون يا إما بواسط تحليل المعادلة فتطلع Tفهاخد
+
+108
+00:10:12,900 --> 00:10:18,560
+تير هي قريبا مشابه تحت الجدر 4.32 هذا الزمن تحت
+
+109
+00:10:18,560 --> 00:10:24,020
+أقل الزمن اللازم تصل القرى إلى نهاية ما هي المسار
+
+110
+00:10:24,020 --> 00:10:29,460
+تبعها اللي براFind the ball speed at impact بيته
+
+111
+00:10:29,460 --> 00:10:34,240
+سرعة القرة عندما تصطدر في القارن Substitute the
+
+112
+00:10:34,240 --> 00:10:38,420
+value of D found in part A into the equation 3.9
+
+113
+00:10:38,420 --> 00:10:43,300
+to find the Y component اذا بيته اوجد ال VY
+
+114
+00:10:43,300 --> 00:10:51,720
+متساوينه Y ناقص GTv0y10-9.10 في الزمن 4.22 فبتطلع
+
+115
+00:10:51,720 --> 00:10:57,620
+عندى v y ناقص 31.3 فطبعا بالسالب لإنه نازل من ترفي
+
+116
+00:10:57,620 --> 00:11:04,180
+الثانية و عملتها طبعا v y جبتها v x موجودة عندى
+
+117
+00:11:04,180 --> 00:11:12,000
+فاستخدم اللى هى القانون اللى هوالثالث القائم في
+
+118
+00:11:12,000 --> 00:11:17,160
+فغورث فظلت في فغورث بقى وجد ال V بتساوي جزر VX
+
+119
+00:11:17,160 --> 00:11:22,900
+تربيع زائد VY تربيع VX تربيع هي نفسها V0 VX تربيع
+
+120
+00:11:22,900 --> 00:11:31,400
+هي 17.3 تربيع زائد هي نقص 31.4 تربيع فاندي 35.9
+
+121
+00:11:31,400 --> 00:11:35,040
+متر في الثانية هذه هي السرعة النهائية اللي ال كرة
+
+122
+00:11:35,040 --> 00:11:41,720
+وصلت فيها الورد في C طالب مني findHorizontal Range
+
+123
+00:11:41,720 --> 00:12:04,040
+of the ball هو أي نسخة تتركها يعني Delta X
+
+124
+00:12:04,930 --> 00:12:08,470
+سيكشن جديد وهو two-dimensional constant
+
+125
+00:12:08,470 --> 00:12:12,840
+accelerationWe have study only problem in which an
+
+126
+00:12:12,840 --> 00:12:15,980
+object with an initial velocity follow a
+
+127
+00:12:15,980 --> 00:12:18,500
+trajectory determined by the acceleration of the
+
+128
+00:12:18,500 --> 00:12:24,760
+gravity alone لو أنا احنا اللي درسناها سابقة كانت
+
+129
+00:12:24,760 --> 00:12:30,220
+بتحرك ب constant speed و الحركة Ax تساوي zero و ان
+
+130
+00:12:30,220 --> 00:12:32,500
+انا بتحرك بالتسارع اللي هي acceleration of the
+
+131
+00:12:32,500 --> 00:12:36,200
+gravity in the more general case other agents such
+
+132
+00:12:36,200 --> 00:12:40,690
+as air trapped surface frictionor engines can
+
+133
+00:12:40,690 --> 00:12:45,010
+cause acceleration ممكن يكون عندي انا اعتقاد ممكن
+
+134
+00:12:45,010 --> 00:12:50,650
+يكون عندي يعني عاجات خاصة في ال .. في الظروف
+
+135
+00:12:50,650 --> 00:12:55,480
+المحيطةبال .. بال object أو في الجسم بيصير عندي
+
+136
+00:12:55,480 --> 00:12:58,740
+acceleration تجاه نفسي أساسي and this acceleration
+
+137
+00:12:58,740 --> 00:13:01,040
+taken together from the vector of amplitude
+
+138
+00:13:01,040 --> 00:13:06,560
+component dx ممكن أستخدم dx في هذه الحالة إذا كان
+
+139
+00:13:06,560 --> 00:13:10,040
+أنا الجسم بعد ما وصل للأرض ممكن يمشي أو يتحرك
+
+140
+00:13:10,040 --> 00:13:13,440
+بسرعة معينة when both components are constant
+
+141
+00:13:13,440 --> 00:13:19,220
+ويكون يواصل هوشين ثلاثة او ستة فهذه هي المعادلات
+
+142
+00:13:19,220 --> 00:13:24,530
+اللي انا ممكن أحلهالو الجسم اتحرك بتسارع Ax موجود
+
+143
+00:13:24,530 --> 00:13:29,110
+يعني Vx بتساوي P non X زائد Ax في D نقطة X بتساوي
+
+144
+00:13:29,110 --> 00:13:34,090
+P non X في D زائد نصف Ax التربية Vx تربية بتساوي P
+
+145
+00:13:34,090 --> 00:13:38,790
+non X تربية زائد اتنين من X تربية في نقطة X وVy
+
+146
+00:13:38,790 --> 00:13:42,050
+بتساوي P non Y زائد EY يعني بتعمل معادلة الحركة
+
+147
+00:13:42,050 --> 00:13:48,480
+مرة بال X و مرة بال Y معادلة الحركةناخد سؤال عن
+
+148
+00:13:48,480 --> 00:13:51,540
+هذا الموضوع بيحكي لجد بلايان traveling Brazil
+
+149
+00:13:51,540 --> 00:13:57,140
+Calais الطائرة الطائرة اتحركت او بتسافر بسرعة واحد
+
+150
+00:13:57,140 --> 00:14:00,500
+في عشر أقصى اتنين متر في الثانية drops a rocket
+
+151
+00:14:00,500 --> 00:14:06,540
+from considerable height هي الطائرة قدفت صاروخ the
+
+152
+00:14:06,540 --> 00:14:09,440
+rocket immediately fired its engine accelerating
+
+153
+00:14:09,440 --> 00:14:13,160
+at عشرين متر في الثانية in the X direction الطائرة
+
+154
+00:14:13,160 --> 00:14:19,480
+رمت صاروخالصاروخ لما وصل على الأرض طبعا طلع اللي
+
+155
+00:14:19,480 --> 00:14:24,620
+هو نار أو ماشي بتسارع 20 متر في التاني تربيع
+
+156
+00:14:24,620 --> 00:14:28,540
+باتجاه ال X while falling under the influence of
+
+157
+00:14:28,540 --> 00:14:31,360
+gravity in the Y direction when the rocket has
+
+158
+00:14:31,360 --> 00:14:34,520
+fallen واحد كيلومتر find its velocity in the Y
+
+159
+00:14:34,520 --> 00:14:38,920
+direction بدي سرعته بال Y direction و بدي سرعته
+
+160
+00:14:38,920 --> 00:14:42,840
+بال X direction و بدي magnitude and direction of
+
+161
+00:14:42,840 --> 00:14:46,870
+the blast طبعا هي الطيارةالطيارة بتتحرك بسرعة V0
+
+162
+00:14:46,870 --> 00:14:49,990
+واحد فى عشر أقصى اتنين موريزين تالي الطيارة على
+
+163
+00:14:49,990 --> 00:14:54,270
+ارتفاع واحد كيلو متر يعني واحد فى عشر أقصى تلاتة
+
+164
+00:14:54,270 --> 00:14:59,350
+الطيارة رمت صاروخ اللى هو rocket رمت صاروخ على
+
+165
+00:14:59,350 --> 00:15:05,830
+الأرض الصاروخ انفجر على الأرض واتحرك بتسارع بال AX
+
+166
+00:15:05,830 --> 00:15:10,910
+بال X Axis هنا اتحرك بال Y Axis بال G هنا اللى
+
+167
+00:15:10,910 --> 00:15:19,200
+تسارع بالتزارع X Axisطبعا مش هنهم ال ax لان بدي
+
+168
+00:15:19,200 --> 00:15:23,720
+اوجد في ال y direction vy تربيع تساوي v not y
+
+169
+00:15:23,720 --> 00:15:29,440
+تربيع نقص اتنين gy v not y زيرو لإنها اتحركت
+
+170
+00:15:29,440 --> 00:15:33,400
+horizontally جي بتساوي نقص ساعة تمانية عشرة دلتا y
+
+171
+00:15:33,400 --> 00:15:39,840
+نقص واحد هذا المعطياتبتحل ال Y لان VY تربيع نهائية
+
+172
+00:15:39,840 --> 00:15:47,520
+V0 تربيع نهائية Zero ناقص اتنين GY ناقص واحد في
+
+173
+00:15:47,520 --> 00:15:53,200
+عشر أقص تلاتة لان الجسم نازل فبتطلع VY ناقص واحد
+
+174
+00:15:53,200 --> 00:15:56,210
+point أربع في عشر أقص اتنين متر في الثانيFind
+
+175
+00:15:56,210 --> 00:16:00,190
+Velocity في الـ X-direction بدنا نوجد السرعة في
+
+176
+00:16:00,190 --> 00:16:05,210
+الـ X-direction لإيجاد السرعة محتاجين الزمن ف VY
+
+177
+00:16:05,210 --> 00:16:11,150
+بتساوي V0Y زائد AT VY minus 1.4 في 10 عقل 2 متر في
+
+178
+00:16:11,150 --> 00:16:16,150
+الثانية بساوي 0 V0Y 0 لإنها اتحركت .. كانت بتتحرك
+
+179
+00:16:16,150 --> 00:16:20,130
+مبدئيا horizontally AY تسعة و تمانية من عشرة و T
+
+180
+00:16:20,130 --> 00:16:25,830
+إذا T بتساوي 14.3 ثانية أو سكانبتعود عن T في
+
+181
+00:16:25,830 --> 00:16:31,230
+معادلة X لإن T المشتركة بين حركة Y وحركة X VX
+
+182
+00:16:31,230 --> 00:16:35,370
+بتسوى V NOT X زائد AX في T V NOT X كانت واحد في
+
+183
+00:16:35,370 --> 00:16:40,810
+عشرة أقصى اتنين AX عشرين معقاة وT كانت أربعة عشر
+
+184
+00:16:40,810 --> 00:16:45,250
+بين تلاتة منها دي العلاقة بقوجة VX تلاتمية أو ستة
+
+185
+00:16:45,250 --> 00:16:48,980
+أو تمانين متر في التانيةبعد هيك بدأ اوجد ال
+
+186
+00:16:48,980 --> 00:16:53,500
+magnitude and direction of the velocity ال
+
+187
+00:16:53,500 --> 00:16:57,760
+magnitude هي عبارة عن جزر Vx تربيع زائد Vy تربيع
+
+188
+00:16:57,760 --> 00:17:04,520
+Vx تربيع اللي هي Vx تربيع زائد V0 تربيع زي ما احنا
+
+189
+00:17:04,520 --> 00:17:09,600
+أخدناها سابقا هذه تمثل Vx تلتمية وستة و تمانية متر
+
+190
+00:17:09,600 --> 00:17:13,100
+في التان وهذه Vy نخس واحد point أربعة فعشرة أقصى
+
+191
+00:17:13,100 --> 00:17:16,280
+اتنين متر في التانى تربيع الجواب بتطلع أربعمية و
+
+192
+00:17:16,280 --> 00:17:20,520
+أحد عاشرعند إيجاد V التي هي الـ direction مع أن
+
+193
+00:17:20,520 --> 00:17:27,700
+الكلام هي tan inverse ل VY على VX VY كانت بالسالب
+
+194
+00:17:27,700 --> 00:17:34,280
+و VX كانت بالموجة فبطلع معانا نقص 19 ما بضف لها
+
+195
+00:17:34,280 --> 00:17:38,460
+اللي هي 180 لأنها موجودة في الربع الرابع وهذا
+
+196
+00:17:38,460 --> 00:17:43,880
+يتمثل اتجاهالاتجاه اللى هى ال result أو المحصلة
+
+197
+00:17:43,880 --> 00:17:48,280
+بالنسبة لغيرها في طريقة ال motion طبعا احنا طلنا
+
+198
+00:17:48,280 --> 00:17:48,820
+ألغاها
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/MfYemOPI8-U.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/MfYemOPI8-U.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f990d1e8b11d28fece97843039ba348fdf7ed411
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/MfYemOPI8-U.srt
@@ -0,0 +1,998 @@
+1
+00:00:00,000 --> 00:00:06,060
+بسم الله الرحمن الرحيم، هنتابع مع بعض quiz الاثنين
+
+2
+00:00:06,060 --> 00:00:11,220
+ثلاثة، الـ quiz بيحكي اللي في عندي أنا ثلاثة أجزاء A
+
+3
+00:00:11,220 --> 00:00:16,660
+وB وC، كما هو موضح بالشكل أدناه، هدول الثلاث أشكال
+
+4
+00:00:16,660 --> 00:00:24,940
+بمثلُ ثلاثة graphs، ثلاثة أشكال منحنيات للسرعة of
+
+5
+00:00:24,940 --> 00:00:28,820
+different objects moving in a straight line، يعني سرعة
+
+6
+00:00:28,820 --> 00:00:35,140
+جسم بيتحرك بخط مستقيم، وبعدين بيتحرك بخط path as a
+
+7
+00:00:35,140 --> 00:00:38,870
+function of T، بخط كده اللي هو الزمن، وكمان الـ
+
+8
+00:00:38,870 --> 00:00:42,690
+possible acceleration of each object as a function
+
+9
+00:00:42,690 --> 00:00:47,070
+of time are shown in part، الآن الأجزاء الثلاثة D
+
+10
+00:00:47,070 --> 00:00:53,370
+وE وF، تمثل احتمالية اللي هي التسارع بالنسبة للزمن
+
+11
+00:00:53,370 --> 00:00:56,710
+المطلوب مني match each velocity versus time
+
+12
+00:00:56,710 --> 00:00:59,570
+graph with acceleration versus time graph that
+
+13
+00:00:59,570 --> 00:01:04,250
+best describe the motion، بيحكي لنا وصل من الأشكال
+
+14
+00:01:04,250 --> 00:01:09,590
+المناسبة، تتناسب مع مثلها، حيث إن الأشكال الأولى A
+
+15
+00:01:09,590 --> 00:01:15,170
+وB وC، تمثل علاقة الـ V مع الـ T، العلاقة الأولى خط
+
+16
+00:01:15,170 --> 00:01:18,550
+مستقيم، والعلاقة الثانية منحنى، علاقة بين V وT
+
+17
+00:01:18,550 --> 00:01:22,510
+والعلاقة الثالثة خط مستقيم وبعدين مقدار ثابت، علاقة
+
+18
+00:01:22,510 --> 00:01:27,210
+بينهم V وT، الآن عندي ثلاثة A وB وC، ثلاثة أشكال مطلوب
+
+19
+00:01:27,210 --> 00:01:32,760
+مني نوصلهم بالـ 3 أشكال اللي تحت، بيمثلُ علاقة بين
+
+20
+00:01:32,760 --> 00:01:36,600
+الـ A و بين الـ T، بين الـ A و بالـ T، و بين الـ A و
+
+21
+00:01:36,600 --> 00:01:42,330
+T، الآن للشكل الأول، لو جينا للشكل الأول، الشكل الأول
+
+22
+00:01:42,330 --> 00:01:46,610
+علاقة بين الـ .. الشكل الأول زي ما إحنا شايفين
+
+23
+00:01:46,610 --> 00:01:52,870
+علاقة بين الـ .. الـ V و الـ T، علاقة بين الـ V و الـ T
+
+24
+00:01:52,870 --> 00:01:57,610
+وبالتالي لما بده أوجد أنا التسارع، فالتسارع
+
+25
+00:01:57,610 --> 00:02:02,570
+في المنطقة هذه، عشان هذه خط مستقيم، هيكون عندي التسارع
+
+26
+00:02:02,570 --> 00:02:06,510
+ثابت لكل الخط المستقيم، لو إجيت أختار مين الشكل
+
+27
+00:02:06,510 --> 00:02:10,270
+المناسب، لو إجيت أنا للشكل هذا، هذا علاقة بين الـ V
+
+28
+00:02:10,270 --> 00:02:15,030
+وT، بين الـ A وT، فالعلاقة هنا طردية، يعني كل ما
+
+29
+00:02:15,030 --> 00:02:17,850
+تزيد الـ A بتزيد الـ T، وها كده، وليس مقدار ثابت، بدي
+
+30
+00:02:17,850 --> 00:02:23,390
+أبحث عن شكل يمثل الـ A وT كمقدار ثابت، فبلاحظ أن
+
+31
+00:02:23,390 --> 00:02:27,870
+الـ V، الشكل الأول، علاقة بين الـ V وT، بيمثله الشكل
+
+32
+00:02:27,870 --> 00:02:31,290
+هذا اللي هو الـ E، علاقة بين الـ A و T، هذا مقدار
+
+33
+00:02:31,290 --> 00:02:34,890
+ثابت، يعني لو أنا جيبت .. جبت التسارع في أي نقطة
+
+34
+00:02:34,890 --> 00:02:40,150
+على هذا الخط، بأجده مقدار A ثابت، معنى الكلام، بدي
+
+35
+00:02:40,150 --> 00:02:45,490
+أوصل، بتطلع إن الـ A في الشكل هذا A B C D E، هنا
+
+36
+00:02:45,490 --> 00:02:51,410
+الـ F، A مع الـ F، تمام؟ نجرّب الشكل B، الشكل B هذا
+
+37
+00:02:51,410 --> 00:02:56,660
+منحنى، المنحنى هذا علاقة بين الـ V و الـ T، علاقة بين
+
+38
+00:02:56,660 --> 00:03:00,140
+الـ V و الـ T، لما أوجد أنا الـ instantaneous
+
+39
+00:03:00,140 --> 00:03:05,480
+acceleration في هذا المنحنى، بأخد نقطة وبعدين بأخد
+
+40
+00:03:05,480 --> 00:03:08,600
+اللي هو ميل المماس لهذا النقطة، بأجد أن ميل المماس
+
+41
+00:03:08,600 --> 00:03:13,060
+هيكون مُوَجَّه بهذا الشكل، فمعنى الكلام الـ B بوصلها
+
+42
+00:03:13,060 --> 00:03:18,100
+بهذا الشكل، بالنسبة للشكل الثالث، علاقة بين الـ V و الـ T
+
+43
+00:03:18,100 --> 00:03:22,780
+في المنطقة المرحلة الأولى، الـ V و الـ T لما أنا فيه هو
+
+44
+00:03:22,780 --> 00:03:26,200
+عبارة عن، طبعًا، عندي أنا أوجد الـ acceleration وعندي
+
+45
+00:03:26,200 --> 00:03:30,600
+أنا خط وعبارة عن ميل هذا الخط، الميل هذا الخط طبعًا
+
+46
+00:03:30,600 --> 00:03:35,440
+ثابت لكل النقاط، وبالتالي المنطقة هذه بمثلها هذه
+
+47
+00:03:35,440 --> 00:03:39,900
+المنطقة الثابتة، يعني الـ V على T مقدار ثابت، مافيش
+
+48
+00:03:39,900 --> 00:03:43,880
+تغيير على المنطقة دي، وبالتالي التسارع تبقى مقدار
+
+49
+00:03:43,880 --> 00:03:49,320
+ثابت بالشكل هذا، بعد هيك علاقة الـ V والـ T صارت
+
+50
+00:03:49,320 --> 00:03:53,520
+علاقة V على T هنا صفر، لأنه مافيش تسارع في المنطقة
+
+51
+00:03:53,520 --> 00:03:57,700
+هذه، إذًا التسارع V على T بنزل الـ Zero، فمعنى
+
+52
+00:03:57,700 --> 00:04:02,180
+الكلام أن الشكل الأول A يمثل بهذا الشكل، B يمثل بهذا
+
+53
+00:04:02,180 --> 00:04:05,000
+الشكل، وC يمثل بهذا الشكل
+
+54
+00:04:08,060 --> 00:04:14,300
+زي ما هو موضح بالحل الموضح، إن في عندي أنا الـ A
+
+55
+00:04:14,300 --> 00:04:18,500
+بيمثله في هذه المنطقة، والـ B هو عبارة عن الـ D، والـ
+
+56
+00:04:18,500 --> 00:04:21,940
+C عبارة عن الـ F، كما هو موضح بالشكل
+
+57
+00:04:25,610 --> 00:04:32,030
+نجرّب example، بيحكي لنا example اثنين ثلاثة، المطلوب
+
+58
+00:04:32,030 --> 00:04:39,390
+مني أوجد طبعًا التسارع لحركة particle pass ball a
+
+59
+00:04:39,390 --> 00:04:41,910
+player moves in a straight line path in order to
+
+60
+00:04:41,910 --> 00:04:47,030
+catch a fly ball into to out to the outfield، عندي
+
+61
+00:04:47,030 --> 00:04:53,850
+حركة كرة سلة، كرة السلة بتتحرك أول حاجة بخط مستقيم
+
+62
+00:04:53,850 --> 00:04:58,830
+حتى تصل إلى طبعًا المنطقة اللي هم رموا الكرة فيها
+
+63
+00:04:58,830 --> 00:05:03,030
+طبعًا هي بصفة عامة هو مسار الكرة، المسار اتحرك بهذا
+
+64
+00:05:03,030 --> 00:05:07,670
+الشكل، اتحرك من الـ A للـ B للـ C، مطلوب مني أوجد
+
+65
+00:05:07,670 --> 00:05:12,470
+find its instantaneous acceleration، مطلوب مني أوجد
+
+66
+00:05:12,470 --> 00:05:16,770
+الـ instantaneous acceleration، التسارع اللحظي عند
+
+67
+00:05:16,770 --> 00:05:22,770
+النقطة A وB وC، ببدأ أوجد التسارع اللحظي عند النقطة
+
+68
+00:05:22,770 --> 00:05:28,240
+A وB وC، الآن عند النقطة A، التسارع اللحظي إذا كان
+
+69
+00:05:28,240 --> 00:05:32,900
+عندي أنا علاقة بين V وT، وعندي أنا خط مستقيم
+
+70
+00:05:32,900 --> 00:05:36,380
+فالتسارع اللحظي عند هذه النقطة هو ميل الخط، فميل
+
+71
+00:05:36,380 --> 00:05:40,840
+الخط في المنطقة هذه عند النقطة A هو عبارة عن ميل
+
+72
+00:05:40,840 --> 00:05:44,560
+هذا الخط، ميل الخط هو عبارة عن مقابل على مجاور، أو
+
+73
+00:05:44,560 --> 00:05:49,000
+ثاني، الزاوية مقابل على مجاور، ممكن أخد النقطة عند A
+
+74
+00:05:49,000 --> 00:05:53,610
+اللي هي الاثنين على واحد، بتنفع، ممكن أخد الأربعة على
+
+75
+00:05:53,610 --> 00:05:57,110
+الاثنين، برضه بتنفع، ميل الخط عند كل النقاط مقدار
+
+76
+00:05:57,110 --> 00:06:03,570
+ثابت، عند المنطقة B، لما ببدأ أجي أوجد أنا التسارع
+
+77
+00:06:03,570 --> 00:06:06,630
+اللحظي عند المنطقة B، بقى ميل الخط عند المنطقة B
+
+78
+00:06:06,630 --> 00:06:10,470
+صفر، مالوش ميل، مع أن الكلام دي V على D، هتلاقي مقدار
+
+79
+00:06:10,470 --> 00:06:14,230
+Zero، مع أن الكلام ميل الخط، لهذا الـ Instantaneous
+
+80
+00:06:14,230 --> 00:06:18,990
+Acceleration، بدا يساوي صفر، عند المنطقة B، عند
+
+81
+00:06:18,990 --> 00:06:22,950
+المنطقة C، الـ instantaneous acceleration برضه ببدأ
+
+82
+00:06:22,950 --> 00:06:28,510
+أوجد ميل الخط عند هذه المنطقة، فميل الخط ممكن أحكي
+
+83
+00:06:28,510 --> 00:06:33,410
+أنا المقابل أيضًا على المجاور، أو ممكن أجيب اللي هي
+
+84
+00:06:33,410 --> 00:06:37,310
+V، هذه منطقة البداية وهذه النهاية، معنى الكلام إنه
+
+85
+00:06:37,310 --> 00:06:42,510
+في عندي V final كانت اثنين، و V initial أربعة، راح
+
+86
+00:06:42,510 --> 00:06:47,890
+نحكي اثنين ناقص أربعة، بالنسبة للزمن أربعة ناقص
+
+87
+00:06:47,890 --> 00:06:51,760
+ثلاثة، بتطلع عندي بالسالب، كما هو موضح الحل اللي هو
+
+88
+00:06:51,760 --> 00:06:55,080
+المرفق بالشكل هذا، إذًا الـ instantaneous
+
+89
+00:06:55,080 --> 00:07:00,640
+acceleration عند المنطقة A هي عبارة عن ميل الخط
+
+90
+00:07:00,640 --> 00:07:05,080
+equals the slope of the line، إذًا Delta V، ميل الخط
+
+91
+00:07:05,080 --> 00:07:08,520
+هو عبارة عن Delta V على Delta T، الـ V النهائية كانت
+
+92
+00:07:08,520 --> 00:07:13,730
+أربعة، والابتدائية صفر، على الاثنين ناقص صفر، بتساوي موجب اثنين
+
+93
+00:07:13,730 --> 00:07:18,490
+لإن الخط ميل جهة اليمين، فالتسارع عندي أنا موجب، أو
+
+94
+00:07:18,490 --> 00:07:21,870
+ميل الخط موجب، زي ما إحنا شايفين بهذا الشكل، ميل
+
+95
+00:07:21,870 --> 00:07:24,850
+الخط موجب، أو ممكن أحكي اثنين على واحد، بيضبط، بتطلع
+
+96
+00:07:24,850 --> 00:07:28,270
+نفس الجواب، اثنين على واحد، أو المنطقة هادي واحد على
+
+97
+00:07:28,270 --> 00:07:32,720
+نص، بتطلع نفس الجواب، المنطقة B زي ما إحنا شايفين في
+
+98
+00:07:32,720 --> 00:07:37,180
+المنطقة B، Delta V بتساوي صفر، وبالتالي مافيش تغيير
+
+99
+00:07:37,180 --> 00:07:39,760
+في السرعة، السرعة ثابتة، إذًا Delta V على Delta T
+
+100
+00:07:39,760 --> 00:07:42,900
+أربعة ناقص أربعة، على ثلاثة ناقص اثنين، بيطلع عندي
+
+101
+00:07:42,900 --> 00:07:46,420
+صفر، لإنه مافيش ميل للخط، وبالتالي تسارع اللحظة
+
+102
+00:07:46,420 --> 00:07:51,250
+بيساوي Zero، عند المنطقة C، زي ما حكينا هي عبارة عن
+
+103
+00:07:51,250 --> 00:07:53,970
+ميل الخط، اللي هي equals the slope of the line
+
+104
+00:07:53,970 --> 00:07:59,010
+connecting the points، بين النقطة ثلاثة وأربعة، وأربعة واثنين، إذًا
+
+105
+00:07:59,010 --> 00:08:04,190
+الـ A بدها تساوي Delta V على Delta T، V النهائية كانت
+
+106
+00:08:04,190 --> 00:08:10,000
+اثنين، الابتدائية كانت أربعة، والنهائية بالنسبة للزمن
+
+107
+00:08:10,000 --> 00:08:13,600
+كانت أربعة، والابتدائية ثلاثة، فبيطلع عندي ناقص اثنين
+
+108
+00:08:13,600 --> 00:08:19,120
+زي ما هو موضح بهذا الشكل، and، المنطقة C هي ده جيب
+
+109
+00:08:19,120 --> 00:08:23,960
+الـ mail، هو مقابل على مجاور، أو المسافة هذه اللي هي
+
+110
+00:08:23,960 --> 00:08:28,540
+عبارة، المسافة هذه أربعة ناقص اثنين، طبعًا الأربعة
+
+111
+00:08:28,540 --> 00:08:33,120
+هذه الابتدائية، الاثنين النهائية، فبنحكي اللي هي
+
+112
+00:08:33,120 --> 00:08:37,660
+الاثنين ناقص أربعة، على هذه البداية وهذه النهائية
+
+113
+00:08:37,660 --> 00:08:41,800
+أربعة ناقص ثلاثة، بيطلع عندي بالسالب كمان، لأي خط
+
+114
+00:08:41,800 --> 00:08:47,840
+اتجاهه على اليسار بيكون ميله بالسالب، فعلاً الجواب
+
+115
+00:08:47,840 --> 00:08:51,580
+بيطلع عندي بالسالب، اللي هو بيساوي ناقص اثنين متر في
+
+116
+00:08:51,580 --> 00:08:57,730
+الثانية تربيع، طبعًا بنبدأ موضوع ثاني اللي هو عبارة
+
+117
+00:08:57,730 --> 00:09:03,930
+عن section 22 motion diagram، اللي هي عبارة عن حركة
+
+118
+00:09:03,930 --> 00:09:08,850
+motion diagram، هذا إحنا مش هنشرحه، اللي هي .. اللي
+
+119
+00:09:08,850 --> 00:09:16,520
+هي الحركة اللي هي curve أو منحنى للحركة، ما بدنا إياه
+
+120
+00:09:16,520 --> 00:09:22,100
+لكن ممكن نبدأ في section اثنين ثلاثة، بعنوان one
+
+121
+00:09:22,100 --> 00:09:25,520
+dimensional motion with constant acceleration
+
+122
+00:09:25,520 --> 00:09:31,820
+الحركة في بعد واحد بتسارع ثابت، الحركة في بعد واحد
+
+123
+00:09:31,820 --> 00:09:37,850
+بتسارع ثابت، كثير من التطبيقات أو الـ Mechanics
+
+124
+00:09:37,850 --> 00:09:44,830
+تتضمن، تتضمن مواضيع
+
+125
+00:09:44,830 --> 00:09:51,930
+تتحرك بتسارع ثابت، عندما يتحرك
+
+126
+00:09:51,930 --> 00:09:54,230
+الجسم بتسارع ثابت
+
+127
+00:09:57,850 --> 00:10:03,110
+التسارع اللحظي عند أي نقطة في فترة زمنية T is
+
+128
+00:10:03,110 --> 00:10:06,050
+equal to the value of the average acceleration
+
+129
+00:10:06,050 --> 00:10:13,570
+over the time interval، معنى الكلام في الفقرة هذه اللي
+
+130
+00:10:13,570 --> 00:10:17,430
+في اللون الأحمر، معناها أن أي جسم بيتحرك بتسارع ثابت
+
+131
+00:10:17,430 --> 00:10:23,810
+فالتسارع اللحظي عند أي زمن قدره، يساوي التسارع
+
+132
+00:10:23,810 --> 00:10:26,790
+اللي هو اتجاهه، أو average acceleration، متوسط
+
+133
+00:10:26,790 --> 00:10:31,570
+التسارع، اللي هو متوسط التسارع، التسارع اللحظي بيساوي
+
+134
+00:10:31,570 --> 00:10:36,670
+متوسط التسارع over the عند تلك الفترة، بناء عليه
+
+135
+00:10:36,670 --> 00:10:44,350
+السرعة تزداد أو تقل خلال هذه الحركة، وبالتالي
+
+136
+00:10:44,350 --> 00:10:51,990
+السرعة ممكن تزداد أو تقل خلال هذه الحركة، ولو إحنا
+
+137
+00:10:51,990 --> 00:10:58,250
+رسمنا علاقة بين V و T، بتعطينا خط مستقيم، ممكن يكون
+
+138
+00:10:58,250 --> 00:11:01,910
+خط مستقيم موجب، ممكن يكون صفر، ممكن يكون الـ slope
+
+139
+00:11:01,910 --> 00:11:06,020
+negative، زي الرسمة اللي كانت بالسابقة، لأن الـ
+
+140
+00:11:06,020 --> 00:11:08,500
+Average Acceleration بتساوي الـ Instantaneous
+
+141
+00:11:08,500 --> 00:11:10,960
+Acceleration، Acceleration، اللي ما يكون تسارع متوسط
+
+142
+00:11:10,960 --> 00:11:15,480
+التسارع، يساوي التسارع اللحظي، معنى الكلام لما أيه
+
+143
+00:11:15,480 --> 00:11:18,480
+بدها تساوي، لما أيه بدها تساوي صفر، We can
+
+144
+00:11:18,480 --> 00:11:21,960
+eliminate the part used to denote، في هذه الحالة لو
+
+145
+00:11:21,960 --> 00:11:27,880
+إننا فرضنا إنه، أو لو كان عندي أنا تسارع ثابت، طبعًا
+
+146
+00:11:27,880 --> 00:11:30,640
+إحنا كنا نكتب التسارع المتوسط، التسارع A بيساوي
+
+147
+00:11:30,640 --> 00:11:34,300
+صفر، لكن لما يكون التسارع ثابت، فالتسارع اللحظي
+
+148
+00:11:34,300 --> 00:11:39,000
+بيساوي التسارع المتوسط، التسارع، وبالتالي ممكن أكتب
+
+149
+00:11:39,000 --> 00:11:43,260
+الـ A average، اللي هي متوسط التسارع، بده يساوي الـ A
+
+150
+00:11:43,260 --> 00:11:48,900
+اللي هي اللحظية، فممكن نكتب إن الـ A بدها تساوي V
+
+151
+00:11:48,900 --> 00:11:53,830
+final ناقص V initial، وT final ناقص T initial، يعني
+
+152
+00:11:53,830 --> 00:11:58,770
+رفعنا شرطة الـ average، لإن الـ A average بتساوي الـ A
+
+153
+00:11:58,770 --> 00:12:02,550
+الـ constant acceleration، زي ما اتفقنا إن أنا بدي
+
+154
+00:12:02,550 --> 00:12:07,030
+أوجد معادلات الحركة في بعد واحد عندما يكون التسارع
+
+155
+00:12:07,030 --> 00:12:12,770
+ثابت، كمان بدي أفرض إن T initial هذه بتساوي صفر، لما
+
+156
+00:12:12,770 --> 00:12:17,310
+أنا تكون عندي الـ T initial، عند سرعة ابتدائية، أو
+
+157
+00:12:17,310 --> 00:12:22,480
+بداية الحركة، كمان بدي أفرض إن V initial هي بتساوي V
+
+158
+00:12:22,480 --> 00:12:27,380
+naught، لتمثل السرعة عند T بتساوي صفر، V naught
+
+159
+00:12:27,380 --> 00:12:31,820
+يعني عند T بتساوي صفر، كمان بدي أفرض إن T final
+
+160
+00:12:31,820 --> 00:12:36,540
+أسميها T، لأن هي عبارة عن، إنت صار عند لحظة زمنية
+
+161
+00:12:36,540 --> 00:12:41,260
+اسمها T أو لحظة بتساوي T، و V final هي، اللي هي عبارة
+
+162
+00:12:41,260 --> 00:12:46,780
+عن الـ V، السرعة النهائية عند أي زمن قدره، معنى
+
+163
+00:12:46,780 --> 00:12:49,680
+الكلام، القانون الأساسي اللي كان عندي الـ A average
+
+164
+00:12:49,680 --> 00:12:54,080
+بتساوي V final ناقص V initial على T final ناقص T
+
+165
+00:12:54,080 --> 00:12:59,080
+initial، غيرت فيه شوية، فرضت لإني أنا عندي شرط إنه
+
+166
+00:12:59,080 --> 00:13:03,740
+تسارع ثابت، إذًا الـ A average صارت A، V final صارت V
+
+167
+00:13:03,740 --> 00:13:09,400
+V initial صارت V naught، وT initial صفر راحت، T final
+
+168
+00:13:09,400 --> 00:13:15,220
+صارت T، من خلال هذه المعادلة ممكن أنا أكتب بهذا
+
+169
+00:13:15,220 --> 00:13:18,960
+الشكل، الـ A average صارت A، V final صارت V، V initial
+
+170
+00:13:18,960 --> 00:13:22,640
+صارت V not، و T final صارت T، وT الـ initial
+
+171
+00:13:22,640 --> 00:13:2
+
+223
+00:17:51,730 --> 00:17:54,770
+طبعا الـ T دخلت على الحد هذا والحد هذا والحد هذا
+
+224
+00:17:55,200 --> 00:17:59,240
+صار عندي أنا delta X بتساوي V naught في T زائد نصف
+
+225
+00:17:59,240 --> 00:18:04,640
+لأنه نصف هنا A T تربيع، DX بتساوي V naught T زائد نصف
+
+226
+00:18:04,640 --> 00:18:09,060
+A T تربيع، إذن هذا يعتبر هو القانون الثاني من
+
+227
+00:18:09,060 --> 00:18:15,780
+قوانين الحركة في خط مستقيم بسرعة بتسارع ثابتة
+
+228
+00:18:16,320 --> 00:18:20,200
+القانون الثالث، عشان أوجده، «we can obtain an
+
+229
+00:18:20,200 --> 00:18:23,020
+expression that does not contain time»، ممكن أوجد
+
+230
+00:18:23,020 --> 00:18:26,740
+أنا القانون الثالث لو أنا ما عندي أنا زمن، ولكن
+
+231
+00:18:26,740 --> 00:18:30,160
+عندي سرعة نهائية، وعندي سرعة ابتدائية، وعندي مسافة
+
+232
+00:18:30,160 --> 00:18:34,720
+فعندي أنا delta X من القانون السابق، بتساوي نصف V
+
+233
+00:18:34,720 --> 00:18:40,300
+زائد V naught في V ناقص V naught على A، هذا طبعا
+
+234
+00:18:40,300 --> 00:18:45,300
+اللي هو T، عوضت عن T، عوضنا عن T، وبالتالي لما هذا
+
+235
+00:18:45,300 --> 00:18:49,860
+الحد V ناقص V naught على A مضروبة في V زائد V
+
+236
+00:18:49,860 --> 00:18:54,260
+naught، هذا بسميهم فرق مربعين، بتساوي V تربيع
+
+237
+00:18:54,440 --> 00:18:59,180
+ناقص V naught تربيع على اثنين
+
+238
+00:18:59,180 --> 00:19:02,320
+A، الاثنين ضربتها في اثنين، صارت Delta X بدها تساوي
+
+239
+00:19:02,320 --> 00:19:06,460
+لأن أنا ضيعت الـ T، لأن أنا بدي علاقة بدون T، Delta X
+
+240
+00:19:06,460 --> 00:19:09,620
+بتساوي V تربيع ناقص V naught تربيع على الاثنين A، أو
+
+241
+00:19:09,620 --> 00:19:15,540
+بكتبها بطريقة ثانية، V تربيع بدها تساوي V naught تربيع
+
+242
+00:19:15,540 --> 00:19:19,420
+زائد اثنين A X، وهذا القانون الثالث من قوانين
+
+243
+00:19:19,420 --> 00:19:25,010
+الحركة في خط مستقيم بتسارع ثابت. هذه القوانين
+
+244
+00:19:25,010 --> 00:19:28,990
+الثلاثة هي عبارة عن حركة جسم في اتجاه الـ X-axis،
+
+245
+00:19:28,990 --> 00:19:32,750
+اتجاه محور X الأفقي، لأنها تتحرك في خط مستقيم مثل
+
+246
+00:19:32,750 --> 00:19:37,230
+حركة سيارة، حركة دراجة، حركة إنسان، كل هذا تتحرك
+
+247
+00:19:37,230 --> 00:19:43,060
+في خط مستقيم على الـ X-axis بتسارع ثابت وفي بعد واحد.
+
+248
+00:19:43,060 --> 00:19:47,340
+طبعا هو الـ X-axis، القوانين الثلاثة بيمثلوا V بتساوي V naught
+
+249
+00:19:47,340 --> 00:19:50,920
+زائد AT، هذا القانون الأول، بيمثل اللي هي عبارة عن
+
+250
+00:19:50,920 --> 00:19:55,300
+السرعة كدالة في الزمن، و Delta X بتساوي V naught T زائد
+
+251
+00:19:55,300 --> 00:19:58,840
+نصف AT تربيع، هذا القانون الثاني، هي عبارة عن الإزاحة
+
+252
+00:19:58,840 --> 00:20:01,980
+as a function of time، كدالة في الزمن، القانون
+
+253
+00:20:01,980 --> 00:20:08,640
+الثالث هو عبارة عن V تربيع بدها تساوي V naught تربيع زائد
+
+254
+00:20:08,640 --> 00:20:12,120
+2AX.
+
+255
+00:20:12,120 --> 00:20:16,200
+هي عبارة عن السرعة كدالة في الإزاحة في حالة عدم
+
+256
+00:20:16,200 --> 00:20:20,280
+وجود الزمن، هذا القانون الثالث، فإحنا القوانين الثلاثة
+
+257
+00:20:20,280 --> 00:20:24,860
+ممكن نستخدمهم لحل بعض المسائل على اعتبار أن T
+
+258
+00:20:24,860 --> 00:20:30,220
+الابتدائية بتساوي 0، وT النهائية بتساوي T، و V
+
+259
+00:20:30,220 --> 00:20:34,040
+initial بتساوي V naught. هذا الكلام Problem Solving
+
+260
+00:20:34,040 --> 00:20:36,920
+Strategy، يعني كيف أنا أحل المسائل من هذا النوع،
+
+261
+00:20:36,920 --> 00:20:40,820
+مسائل من هذا النوع اللي هي الحركة في بعد واحد
+
+262
+00:20:40,820 --> 00:20:45,820
+بتسارع ثابت. بحكي لي أن الـ following procedure is
+
+263
+00:20:45,820 --> 00:20:48,640
+recommended for solving problems involving
+
+264
+00:20:48,640 --> 00:20:52,880
+accelerated motions، في عندي أنا بعض الخطوات عشان
+
+265
+00:20:52,880 --> 00:20:58,020
+أنا أحل طبعا مسائل في خط مستقيم، طبعا هذه ممكن تفيدني
+
+266
+00:20:58,020 --> 00:21:03,590
+لمعظم المسائل. أول حاجة، بقرأ المسألة قراءة متأنية، و
+
+267
+00:21:03,590 --> 00:21:11,150
+بكتب المعطيات الموجودة، بعدين برسم
+
+268
+00:21:11,150 --> 00:21:18,910
+منحنى أو محاور X و Y، في البداية ممكن أرسم على
+
+269
+00:21:18,910 --> 00:21:23,640
+الورقة، بشوف نقطة البداية ونقطة النهاية. إذا كان في
+
+270
+00:21:23,640 --> 00:21:26,640
+عندي أنا منحنى، نقطة البداية ونقطة النهاية بالنسبة
+
+271
+00:21:26,640 --> 00:21:31,440
+لمحور X أو محور Y، إذا كان عندي أنا علاقة بين
+
+272
+00:21:31,440 --> 00:21:34,980
+السرعة أو التسارع، label all quantities، ممكن أنا
+
+273
+00:21:34,980 --> 00:21:38,820
+على المنحنى اللي أنا أكتبه لازم أحدد اللي هي نوع
+
+274
+00:21:38,820 --> 00:21:43,880
+هذه الكمية، محور X يمثل مثلا T، أو محور Y يمثل V، أو
+
+275
+00:21:43,880 --> 00:21:49,020
+A، circle the unknowns، convert units as needed، ممكن
+
+276
+00:21:49,020 --> 00:21:55,780
+أنا أحدد الوحدة اللي أنا طبعا label all quantities، كل
+
+277
+00:21:55,780 --> 00:22:02,340
+الكميات، circling the unknowns، convert units as
+
+278
+00:22:02,340 --> 00:22:08,880
+needed، ممكن أي وحدة أنا محتاج إن أنا أحولها، لأنه لازم
+
+279
+00:22:08,880 --> 00:22:13,780
+طبعا تناسق الوحدات وتجانس الوحدات عشان أتحل أي مسألة.
+
+280
+00:22:13,780 --> 00:22:19,040
+ما ينفعش مثلا أحل مسألة مثلا السرعة متر في الثانية،
+
+281
+00:22:19,040 --> 00:22:23,660
+وبيعطيني مسافة بالقدم، أو المسافة بالـ foot، أو
+
+282
+00:22:23,660 --> 00:22:27,600
+المسافة بالـ yard، أو المسافة بنوع ثاني، وبالتالي
+
+283
+00:22:27,600 --> 00:22:29,560
+لازم أنا أوحد الوحدات.
+
+284
+00:22:37,940 --> 00:22:40,640
+معظم المسائل ممكن أحلها بالقانون الأول أو القانون الثاني،
+
+285
+00:22:40,640 --> 00:22:44,400
+إذا كان في عندي أنا زمن، ممكن أجيب الزمن من
+
+286
+00:22:44,400 --> 00:22:48,300
+المعادلة الأولى وأحلها في الثانية، أو العكس، بعد
+
+287
+00:22:48,300 --> 00:22:52,440
+هيك بقى أحل المسألة، for the unknowns though it so
+
+288
+00:22:52,440 --> 00:22:55,060
+often involves solving the two equations for two
+
+289
+00:22:55,060 --> 00:22:59,520
+unknowns، لو كان عندي أنا مجهولين، فأنا محتاج
+
+290
+00:22:59,520 --> 00:23:01,940
+معادلتين، هذا لو كنت عندي مجهولين، كنت أكتب
+
+291
+00:23:01,940 --> 00:23:06,860
+المعادلتين، ومن خلال المعادلتين أنا بجيب المتغير
+
+292
+00:23:06,860 --> 00:23:09,700
+الأول بدلالة المتغير الثاني، وأروح أعوض في
+
+293
+00:23:09,700 --> 00:23:14,620
+المعادلة الثانية. ممكن أنا يعني أفحص هل الشغل صح
+
+294
+00:23:14,620 --> 00:23:18,040
+ولا لأ، من خلال أن أنا أعوض في قوانين اللي هي
+
+295
+00:23:18,040 --> 00:23:21,770
+القانون الثالث وهكذا. معنى الكلام أنه أنا عندي ثلاثة
+
+296
+00:23:21,770 --> 00:23:26,850
+قوانين أساسية، هذه القوانين الأساسية هي قوانين
+
+297
+00:23:26,850 --> 00:23:30,450
+الحركة في بعد واحد باتجاه الـ X-axis، المرة القادمة
+
+298
+00:23:30,450 --> 00:23:34,110
+إن شاء الله بنحل بعض المسائل أو بنشرح فكرة أنه لو
+
+299
+00:23:34,110 --> 00:23:38,530
+كان عندي أنا حركة في خط مستقيم لكن باتجاه الـ Y-axis،
+
+300
+00:23:38,530 --> 00:23:41,450
+وهي عبارة عن الـ Free Falling، هنستكمل إن شاء الله
+
+301
+00:23:41,450 --> 00:23:42,750
+المحاضرة القادمة.
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/MfYemOPI8-U_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/MfYemOPI8-U_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2020e1b7c9a263287d6c10da01e67ab52a9ee0dd
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/MfYemOPI8-U_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2144, "start": 0.0, "end": 21.44, "text": "بسم الله الرحمن الرحيم هنتابع مع بعض quiz الاتنين تلاتة ال quiz بيحكي اللي في عندي أنا تلت أجزاء A وB وC كما هو موضح بالشكل أدناه هدول التلت أشكال بمثله تلت ال graphs تلت أشكال", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 8032, 29399, 16758, 3615, 20449, 45030, 11242, 15450, 2423, 9307, 1863, 9957, 6055, 1211, 9307, 3660, 2423, 15450, 4724, 1829, 5016, 4117, 1829, 13672, 1829, 8978, 18871, 16254, 41850, 6055, 1211, 2655, 5551, 7435, 11622, 16606, 316, 4032, 33, 4032, 34, 9122, 15042, 31439, 3714, 2407, 11242, 5016, 20666, 8592, 28820, 5551, 3215, 8315, 3224, 8032, 3215, 12610, 16712, 1211, 2655, 5551, 8592, 4117, 6027, 4724, 2304, 12984, 43761, 6055, 1211, 2655, 2423, 24877, 6055, 1211, 2655, 5551, 8592, 4117, 6027], "avg_logprob": -0.180803568481089, "compression_ratio": 1.6666666666666667, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 0.0, "end": 0.42, "word": "بسم", 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اللي", "probability": 0.6282958984375}, {"start": 8.42, "end": 8.52, "word": " في", "probability": 0.916015625}, {"start": 8.52, "end": 8.82, "word": " عندي", "probability": 0.7232666015625}, {"start": 8.82, "end": 9.12, "word": " أنا", "probability": 0.46044921875}, {"start": 9.12, "end": 9.94, "word": " تلت", "probability": 0.859375}, {"start": 9.94, "end": 10.94, "word": " أجزاء", "probability": 0.84271240234375}, {"start": 10.94, "end": 11.22, "word": " A", "probability": 0.576171875}, {"start": 11.22, "end": 11.5, "word": " وB", "probability": 0.7247314453125}, {"start": 11.5, "end": 11.88, "word": " وC", "probability": 0.9384765625}, {"start": 11.88, "end": 12.76, "word": " كما", "probability": 0.856689453125}, {"start": 12.76, "end": 13.04, "word": " هو", "probability": 0.99462890625}, {"start": 13.04, "end": 13.48, "word": " موضح", "probability": 0.9676513671875}, {"start": 13.48, "end": 14.06, "word": " بالشكل", "probability": 0.9894205729166666}, {"start": 14.06, "end": 15.34, "word": " أدناه", "probability": 0.8165283203125}, {"start": 15.34, "end": 15.82, "word": " هدول", "probability": 0.9109700520833334}, {"start": 15.82, "end": 16.2, "word": " التلت", "probability": 0.9680989583333334}, {"start": 16.2, "end": 16.66, "word": " أشكال", "probability": 0.9910888671875}, {"start": 16.66, "end": 17.34, "word": " بمثله", "probability": 0.8074951171875}, {"start": 17.34, "end": 18.06, "word": " تلت", "probability": 0.9658203125}, {"start": 18.06, "end": 19.04, "word": " ال", "probability": 0.372314453125}, {"start": 19.04, "end": 19.74, "word": " graphs", "probability": 0.89501953125}, {"start": 19.74, "end": 20.24, "word": " تلت", "probability": 0.88037109375}, {"start": 20.24, "end": 21.44, "word": " أشكال", "probability": 0.9681396484375}], "temperature": 1.0}, {"id": 2, "seek": 3747, "start": 21.48, "end": 37.48, "text": "منحنيات للسرعة of different objects moving in a straight يعني سرعة جسم بتحرك بخط مستقيم وبعدين بتحرك بخط path as a function of T 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2288, 10721, 9673, 3794, 10721, 37977, 12174, 2288, 16606, 3660, 44650, 33456, 10632], "avg_logprob": -0.2247191078207466, "compression_ratio": 1.5265486725663717, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1243.42, "end": 1243.86, "word": "بحكي", "probability": 0.70391845703125}, {"start": 1243.86, "end": 1243.98, "word": " لي", "probability": 0.2529296875}, {"start": 1243.98, "end": 1244.12, "word": " أن", "probability": 0.45947265625}, {"start": 1244.12, "end": 1244.28, "word": " الـ", "probability": 0.499755859375}, {"start": 1244.28, "end": 1244.64, "word": " following", "probability": 0.222900390625}, {"start": 1244.64, "end": 1245.28, "word": " procedure", "probability": 0.94580078125}, {"start": 1245.28, "end": 1245.82, "word": " is", "probability": 0.91064453125}, {"start": 1245.82, "end": 1246.52, "word": " recommended", "probability": 0.7138671875}, {"start": 1246.52, "end": 1247.0, "word": " for", "probability": 0.92138671875}, {"start": 1247.0, "end": 1247.5, "word": " solving", "probability": 0.94921875}, {"start": 1247.5, "end": 1248.06, "word": " problems", "probability": 0.8310546875}, {"start": 1248.06, "end": 1248.64, "word": " involving", "probability": 0.890625}, {"start": 1248.64, "end": 1249.32, "word": " accelerated", "probability": 0.85595703125}, {"start": 1249.32, "end": 1249.88, "word": " motions", "probability": 0.728515625}, {"start": 1249.88, "end": 1250.46, "word": " في", "probability": 0.52294921875}, {"start": 1250.46, "end": 1250.72, "word": " عندي", "probability": 0.7137451171875}, {"start": 1250.72, "end": 1250.94, "word": " أنا", "probability": 0.7607421875}, {"start": 1250.94, "end": 1251.78, "word": " بعض", "probability": 0.980224609375}, {"start": 1251.78, "end": 1252.48, "word": " الخطوات", "probability": 0.975830078125}, {"start": 1252.48, "end": 1252.88, "word": " عشان", "probability": 0.9747721354166666}, {"start": 1252.88, "end": 1253.2, "word": " أنا", "probability": 0.53564453125}, {"start": 1253.2, "end": 1254.06, "word": " أحل", "probability": 0.9703776041666666}, {"start": 1254.06, "end": 1254.82, "word": " طبعا", "probability": 0.83563232421875}, {"start": 1254.82, "end": 1255.3, "word": " مسائل", "probability": 0.98046875}, {"start": 1255.3, "end": 1255.58, "word": " بخط", "probability": 0.9189453125}, {"start": 1255.58, "end": 1256.18, "word": " مستقيم", "probability": 0.962646484375}, {"start": 1256.18, "end": 1256.74, "word": " طبعا", "probability": 0.9423828125}, {"start": 1256.74, "end": 1256.98, "word": " هذه", "probability": 0.40234375}, {"start": 1256.98, "end": 1257.52, "word": " ممكن", "probability": 0.7274169921875}, {"start": 1257.52, "end": 1258.02, "word": " تفيدني", "probability": 0.7541046142578125}, {"start": 1258.02, "end": 1258.6, "word": " لمعظم", "probability": 0.8023681640625}, {"start": 1258.6, "end": 1259.06, "word": " المسائل", "probability": 0.9752197265625}, {"start": 1259.06, "end": 1259.28, "word": " أول", "probability": 0.9150390625}, {"start": 1259.28, "end": 1259.62, "word": " حاجة", "probability": 0.9886067708333334}, {"start": 1259.62, "end": 1260.1, "word": " بقرأ", "probability": 0.8182373046875}, {"start": 1260.1, "end": 1260.96, "word": " المسألة", "probability": 0.9698486328125}, {"start": 1260.96, "end": 1261.56, "word": " قراءة", "probability": 0.8809814453125}, {"start": 1261.56, "end": 1262.32, "word": " متأنية", "probability": 0.9195963541666666}], "temperature": 1.0}, {"id": 59, "seek": 128239, "start": 1263.29, "end": 1282.39, "text": "و بكتب المعطيات الموجودة بعدين أرسم منحناء أو محاور X و Y في البداية ممكن أرسم على الصيني بشوف نقطة البداية و نقطة النهاية", "tokens": [2407, 4724, 4117, 2655, 3555, 9673, 3615, 9566, 1829, 9307, 9673, 29245, 23328, 3660, 39182, 9957, 5551, 2288, 38251, 9154, 5016, 1863, 16606, 34051, 3714, 5016, 995, 13063, 1783, 4032, 398, 8978, 29739, 28259, 10632, 3714, 43020, 5551, 2288, 38251, 15844, 31767, 9957, 1829, 4724, 8592, 38688, 8717, 47432, 3660, 29739, 28259, 10632, 4032, 8717, 47432, 3660, 28239, 11296, 10632], "avg_logprob": -0.25038421154022217, "compression_ratio": 1.6466165413533835, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 1263.29, "end": 1263.59, "word": "و", "probability": 0.39892578125}, {"start": 1263.59, "end": 1264.27, "word": " بكتب", "probability": 0.917236328125}, {"start": 1264.27, "end": 1265.11, "word": " المعطيات", "probability": 0.9595703125}, {"start": 1265.11, "end": 1266.31, "word": " الموجودة", "probability": 0.965576171875}, {"start": 1266.31, "end": 1266.87, "word": " بعدين", "probability": 0.715087890625}, {"start": 1266.87, "end": 1271.15, "word": " أرسم", "probability": 0.6329345703125}, {"start": 1271.15, "end": 1273.09, "word": " منحناء", "probability": 0.58135986328125}, {"start": 1273.09, "end": 1273.39, "word": " أو", "probability": 0.73046875}, {"start": 1273.39, "end": 1274.17, "word": " محاور", "probability": 0.8760986328125}, {"start": 1274.17, "end": 1274.41, "word": " X", "probability": 0.5625}, {"start": 1274.41, "end": 1274.59, "word": " و", "probability": 0.60791015625}, {"start": 1274.59, "end": 1274.71, "word": " Y", "probability": 0.64501953125}, {"start": 1274.71, "end": 1277.47, "word": " في", "probability": 0.1298828125}, {"start": 1277.47, "end": 1277.85, "word": " البداية", "probability": 0.9783528645833334}, {"start": 1277.85, "end": 1278.09, "word": " ممكن", "probability": 0.767578125}, {"start": 1278.09, "end": 1278.69, "word": " أرسم", "probability": 0.90087890625}, {"start": 1278.69, "end": 1278.91, "word": " على", "probability": 0.873046875}, {"start": 1278.91, "end": 1279.61, "word": " الصيني", "probability": 0.85205078125}, {"start": 1279.61, "end": 1280.53, "word": " بشوف", "probability": 0.8421223958333334}, {"start": 1280.53, "end": 1280.87, "word": " نقطة", "probability": 0.9718424479166666}, {"start": 1280.87, "end": 1281.27, "word": " البداية", "probability": 0.9607747395833334}, {"start": 1281.27, "end": 1281.39, "word": " و", "probability": 0.93115234375}, {"start": 1281.39, "end": 1281.69, "word": " نقطة", "probability": 0.7910970052083334}, {"start": 1281.69, "end": 1282.39, "word": " النهاية", "probability": 0.9207356770833334}], "temperature": 1.0}, {"id": 60, "seek": 130980, "start": 1282.94, "end": 1309.8, "text": "إذا كان في عندي أنا منحنى نقطة البداية ونقطة النهاية بالنسبة لمحور X أو محور Y إذا كان عندي أنا علاقة بين السرعة أو التسارع label all a quantity ممكن أنا على المنحنى اللي أنا أكتبه لازم أحدد اللي هي نوع هذه الكمية محور X تمثل مثلا T او محور Y تمثل V أو A circle the unknown convert units are need ممكن أنا أحدد", "tokens": [28814, 15730, 25961, 8978, 18871, 16254, 41850, 9154, 5016, 1863, 7578, 8717, 47432, 3660, 29739, 28259, 10632, 4032, 1863, 47432, 3660, 28239, 11296, 10632, 20666, 1863, 35457, 3660, 32767, 5016, 13063, 1783, 34051, 3714, 5016, 13063, 398, 11933, 15730, 25961, 18871, 16254, 41850, 11203, 995, 28671, 49374, 21136, 2288, 27884, 34051, 16712, 3794, 9640, 3615, 7645, 439, 257, 11275, 3714, 43020, 41850, 15844, 9673, 1863, 5016, 1863, 7578, 13672, 1829, 41850, 5551, 4117, 2655, 3555, 3224, 5296, 31377, 2304, 5551, 24401, 3215, 13672, 1829, 39896, 8717, 45367, 29538, 33251, 2304, 10632, 3714, 5016, 13063, 1783, 46811, 12984, 1211, 50113, 15040, 314, 1975, 2407, 3714, 5016, 13063, 398, 46811, 12984, 1211, 691, 34051, 316, 6329, 264, 9841, 7620, 6815, 366, 643, 3714, 43020, 41850, 5551, 24401, 3215], "avg_logprob": -0.12598425924308657, "compression_ratio": 1.8614232209737829, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1282.94, "end": 1283.32, "word": "إذا", "probability": 0.83447265625}, {"start": 1283.32, "end": 1283.52, "word": " كان", "probability": 0.966796875}, {"start": 1283.52, "end": 1283.64, "word": " في", "probability": 0.468017578125}, {"start": 1283.64, "end": 1283.88, "word": " عندي", "probability": 0.76416015625}, {"start": 1283.88, "end": 1284.08, "word": " أنا", "probability": 0.58056640625}, {"start": 1284.08, "end": 1284.6, "word": " منحنى", "probability": 0.8370361328125}, {"start": 1284.6, "end": 1285.2, "word": " نقطة", "probability": 0.86181640625}, {"start": 1285.2, "end": 1285.54, "word": " البداية", "probability": 0.9654947916666666}, {"start": 1285.54, "end": 1285.84, "word": " ونقطة", "probability": 0.9034423828125}, {"start": 1285.84, "end": 1286.22, "word": " النهاية", "probability": 0.91064453125}, {"start": 1286.22, "end": 1286.64, "word": " بالنسبة", "probability": 0.8985595703125}, {"start": 1286.64, "end": 1287.14, "word": " لمحور", "probability": 0.9186197916666666}, {"start": 1287.14, "end": 1287.38, "word": " X", "probability": 0.912109375}, {"start": 1287.38, "end": 1287.52, "word": " أو", "probability": 0.93994140625}, {"start": 1287.52, "end": 1288.0, "word": " محور", "probability": 0.8810221354166666}, {"start": 1288.0, "end": 1289.28, "word": " Y", "probability": 0.98779296875}, {"start": 1289.28, "end": 1289.98, "word": " إذا", "probability": 0.883056640625}, {"start": 1289.98, "end": 1290.24, "word": " كان", "probability": 0.89111328125}, {"start": 1290.24, "end": 1290.54, "word": " عندي", "probability": 0.927734375}, {"start": 1290.54, "end": 1290.78, "word": " أنا", "probability": 0.92138671875}, {"start": 1290.78, "end": 1291.2, "word": " علاقة", "probability": 0.9772135416666666}, {"start": 1291.2, "end": 1291.44, "word": " بين", "probability": 0.951171875}, {"start": 1291.44, "end": 1291.88, "word": " السرعة", "probability": 0.9599609375}, {"start": 1291.88, "end": 1292.08, "word": " أو", "probability": 0.94921875}, {"start": 1292.08, "end": 1292.82, "word": " التسارع", "probability": 0.988525390625}, {"start": 1292.82, "end": 1293.4, "word": " label", "probability": 0.82177734375}, {"start": 1293.4, "end": 1293.8, "word": " all", "probability": 0.90380859375}, {"start": 1293.8, "end": 1294.0, "word": " a", "probability": 0.87841796875}, {"start": 1294.0, "end": 1294.42, "word": " quantity", "probability": 0.99365234375}, {"start": 1294.42, "end": 1294.76, "word": " ممكن", "probability": 0.9482421875}, {"start": 1294.76, "end": 1294.98, "word": " أنا", "probability": 0.89697265625}, {"start": 1294.98, "end": 1295.18, "word": " على", "probability": 0.9384765625}, {"start": 1295.18, "end": 1295.7, "word": " المنحنى", "probability": 0.98095703125}, {"start": 1295.7, "end": 1295.8, "word": " اللي", "probability": 0.965576171875}, {"start": 1295.8, "end": 1296.02, "word": " أنا", "probability": 0.65380859375}, {"start": 1296.02, "end": 1296.7, "word": " أكتبه", "probability": 0.8703125}, {"start": 1296.7, "end": 1297.24, "word": " لازم", "probability": 0.9939778645833334}, {"start": 1297.24, "end": 1297.8, "word": " أحدد", "probability": 0.9737955729166666}, {"start": 1297.8, "end": 1298.4, "word": " اللي", "probability": 0.93896484375}, {"start": 1298.4, "end": 1298.56, "word": " هي", "probability": 0.9267578125}, {"start": 1298.56, "end": 1298.82, "word": " نوع", "probability": 0.976318359375}, {"start": 1298.82, "end": 1299.06, "word": " هذه", "probability": 0.431640625}, {"start": 1299.06, "end": 1299.54, "word": " الكمية", "probability": 0.8683268229166666}, {"start": 1299.54, "end": 1299.96, "word": " محور", "probability": 0.8336588541666666}, {"start": 1299.96, "end": 1300.28, "word": " X", "probability": 0.990234375}, {"start": 1300.28, "end": 1300.82, "word": " تمثل", "probability": 0.9716796875}, {"start": 1300.82, "end": 1301.16, "word": " مثلا", "probability": 0.79931640625}, {"start": 1301.16, "end": 1301.4, "word": " T", "probability": 0.93310546875}, {"start": 1301.4, "end": 1301.56, "word": " او", "probability": 0.626220703125}, {"start": 1301.56, "end": 1301.9, "word": " محور", "probability": 0.88818359375}, {"start": 1301.9, "end": 1302.82, "word": " Y", "probability": 0.99072265625}, {"start": 1302.82, "end": 1303.36, "word": " تمثل", "probability": 0.9881184895833334}, {"start": 1303.36, "end": 1303.6, "word": " V", "probability": 0.986328125}, {"start": 1303.6, "end": 1303.88, "word": " أو", "probability": 0.80224609375}, {"start": 1303.88, "end": 1304.16, "word": " A", "probability": 0.97705078125}, {"start": 1304.16, "end": 1305.28, "word": " circle", "probability": 0.572265625}, {"start": 1305.28, "end": 1305.52, "word": " the", "probability": 0.70849609375}, {"start": 1305.52, "end": 1306.02, "word": " unknown", "probability": 0.88037109375}, {"start": 1306.02, "end": 1306.8, "word": " convert", "probability": 0.84619140625}, {"start": 1306.8, "end": 1307.92, "word": " units", "probability": 0.79833984375}, {"start": 1307.92, "end": 1308.26, "word": " are", "probability": 0.92236328125}, {"start": 1308.26, "end": 1308.66, "word": " need", "probability": 0.8203125}, {"start": 1308.66, "end": 1309.02, "word": " ممكن", "probability": 0.97998046875}, {"start": 1309.02, "end": 1309.24, "word": " أنا", "probability": 0.791015625}, {"start": 1309.24, "end": 1309.8, "word": " أحدد", "probability": 0.98046875}], "temperature": 1.0}, {"id": 61, "seek": 132644, "start": 1310.04, "end": 1326.44, "text": "الوحدة اللي أنا طبعا label all quantity كل الكميات circling the unknowns convert units as need ممكن أي وحدة أنا محتاج إن أنا", "tokens": [6027, 2407, 24401, 3660, 13672, 1829, 41850, 23032, 3555, 3615, 995, 7645, 439, 11275, 28242, 33251, 2304, 1829, 9307, 3510, 1688, 264, 46048, 7620, 6815, 382, 643, 3714, 43020, 36632, 4032, 24401, 3660, 41850, 3714, 33753, 26108, 36145, 41850], "avg_logprob": -0.23378906808793545, "compression_ratio": 1.2446043165467626, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1310.04, "end": 1311.6, "word": "الوحدة", "probability": 0.8690185546875}, {"start": 1311.6, "end": 1311.78, "word": " اللي", "probability": 0.755126953125}, {"start": 1311.78, "end": 1312.04, "word": " أنا", "probability": 0.5927734375}, {"start": 1312.04, "end": 1313.34, "word": " طبعا", "probability": 0.77874755859375}, {"start": 1313.34, "end": 1314.22, "word": " label", "probability": 0.85302734375}, {"start": 1314.22, "end": 1314.52, "word": 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16254, 41850, 11331, 31747, 3660, 4724, 9778, 9566, 3714, 14851, 4587, 32640, 44381, 4724, 9307, 7435, 40294, 2423, 398, 12, 24633, 37037, 1829, 6225, 3555, 9640, 3660, 18871, 2423, 39184, 11551, 7465, 278, 8032, 1863, 14851, 24793, 1211, 36145, 13412, 16606, 21984, 9673, 5016, 46958, 25720, 25062, 18513, 46007], "avg_logprob": -0.1356907894736842, "compression_ratio": 1.9274809160305344, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1399.53, "end": 1399.95, "word": "معنى", "probability": 0.82403564453125}, {"start": 1399.95, "end": 1400.35, "word": " الكلام", "probability": 0.9088541666666666}, {"start": 1400.35, "end": 1401.03, "word": " أنه", "probability": 0.606689453125}, {"start": 1401.03, "end": 1401.31, "word": " أنا", "probability": 0.73193359375}, {"start": 1401.31, "end": 1401.51, "word": " عندي", "probability": 0.6566162109375}, {"start": 1401.51, "end": 1401.77, "word": " تلت", "probability": 0.734375}, {"start": 1401.77, "end": 1402.31, "word": " قوانين", "probability": 0.991943359375}, {"start": 1402.31, "end": 1402.93, "word": " أساسية", "probability": 0.9759521484375}, {"start": 1402.93, "end": 1403.11, "word": " هذه", "probability": 0.58203125}, {"start": 1403.11, "end": 1403.77, "word": " القوانين", "probability": 0.9898681640625}, {"start": 1403.77, "end": 1405.57, "word": " الأساسية", "probability": 0.9786376953125}, {"start": 1405.57, "end": 1405.93, "word": " هي", "probability": 0.91259765625}, {"start": 1405.93, "end": 1406.85, "word": " قوانين", "probability": 0.9769287109375}, {"start": 1406.85, "end": 1407.37, "word": " الحركة", "probability": 0.9718424479166666}, {"start": 1407.37, "end": 1407.51, "word": " في", "probability": 0.97802734375}, {"start": 1407.51, "end": 1407.73, "word": " بعد", "probability": 0.66015625}, {"start": 1407.73, "end": 1408.09, "word": " واحد", "probability": 0.9716796875}, {"start": 1408.09, "end": 1408.63, "word": " باتجاه", "probability": 0.9005126953125}, {"start": 1408.63, "end": 1409.29, "word": " الـ", "probability": 0.74853515625}, {"start": 1409.29, "end": 1409.45, "word": " X", "probability": 0.56787109375}, {"start": 1409.45, "end": 1409.87, "word": "-axis", "probability": 0.628662109375}, {"start": 1409.87, "end": 1410.17, "word": " المرة", "probability": 0.905029296875}, {"start": 1410.17, "end": 1410.45, "word": " الجاية", "probability": 0.7718098958333334}, {"start": 1410.45, "end": 1410.57, "word": " إن", "probability": 0.40087890625}, {"start": 1410.57, "end": 1410.67, "word": " شاء", "probability": 0.9755859375}, {"start": 1410.67, "end": 1410.81, "word": " الله", "probability": 0.95458984375}, {"start": 1410.81, "end": 1411.29, "word": " بنحل", "probability": 0.9104817708333334}, {"start": 1411.29, "end": 1411.57, "word": " بعض", "probability": 0.973388671875}, {"start": 1411.57, "end": 1412.19, "word": " المسائل", "probability": 0.943115234375}, {"start": 1412.19, "end": 1412.67, "word": " أو", "probability": 0.96826171875}, {"start": 1412.67, "end": 1413.21, "word": " بنشرح", "probability": 0.9025065104166666}, {"start": 1413.21, "end": 1413.63, "word": " فكرة", "probability": 0.9910481770833334}, {"start": 1413.63, "end": 1413.99, "word": " أنه", "probability": 0.692626953125}, {"start": 1413.99, "end": 1414.11, "word": " لو", "probability": 0.9853515625}, {"start": 1414.11, "end": 1414.27, "word": " كان", "probability": 0.94775390625}, {"start": 1414.27, "end": 1414.51, "word": " عندي", "probability": 0.959716796875}, {"start": 1414.51, "end": 1414.69, "word": " أنا", "probability": 0.77685546875}, {"start": 1414.69, "end": 1415.09, "word": " حركة", "probability": 0.9957682291666666}, {"start": 1415.09, "end": 1415.35, "word": " بخط", "probability": 0.9641927083333334}, {"start": 1415.35, "end": 1415.85, "word": " مستقيم", "probability": 0.97021484375}, {"start": 1415.85, "end": 1416.23, "word": " لكن", "probability": 0.94921875}, {"start": 1416.23, "end": 1417.29, "word": " باتجاه", "probability": 0.9490966796875}, {"start": 1417.29, "end": 1417.63, "word": " ال", "probability": 0.978515625}, {"start": 1417.63, "end": 1418.11, "word": " Y", "probability": 0.497802734375}, {"start": 1418.11, "end": 1418.53, "word": "-axis", "probability": 0.970947265625}, {"start": 1418.53, "end": 1418.95, "word": " وهي", "probability": 0.84375}, {"start": 1418.95, "end": 1419.21, "word": " عبارة", "probability": 0.9976806640625}, {"start": 1419.21, "end": 1419.37, "word": " عن", "probability": 0.99755859375}, {"start": 1419.37, "end": 1419.51, "word": " الـ", "probability": 0.781005859375}, {"start": 1419.51, "end": 1419.61, "word": " Free", "probability": 0.308837890625}, {"start": 1419.61, "end": 1420.13, "word": " Falling", "probability": 0.726318359375}, {"start": 1420.13, "end": 1420.99, "word": " هنستكمل", "probability": 0.91162109375}, {"start": 1420.99, "end": 1421.11, "word": " إن", "probability": 0.95361328125}, {"start": 1421.11, "end": 1421.23, "word": " شاء", "probability": 0.992431640625}, {"start": 1421.23, "end": 1421.45, "word": " الله", "probability": 0.96875}, {"start": 1421.45, "end": 1422.11, "word": " المحاضرة", "probability": 0.9752197265625}, {"start": 1422.11, "end": 1422.75, "word": " القادمة", "probability": 0.9934895833333334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1423.034875, "duration_after_vad": 1402.3934687499986}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NZ3sivP_tAw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NZ3sivP_tAw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..308b36a1330bccfca65755abd9f8e1cf3152b187
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@@ -0,0 +1,710 @@
+1
+00:00:00,340 --> 00:00:04,860
+بسم الله الرحمن الرحيم. بنستكمل chapter 4, section
+
+2
+00:00:04,860 --> 00:00:09,740
+47 بعنوان two-body problems. لو كان عندي أنا مسائل
+
+3
+00:00:09,740 --> 00:00:14,560
+تحتوي على جسمين. Newton's second law of motion also
+
+4
+00:00:14,560 --> 00:00:17,000
+applies to the system of the objects. لو كان عندي أنا
+
+5
+00:00:17,000 --> 00:00:21,810
+يعني نظام عبارة عن أكثر من جسم، ممكن أستخدم قانون
+
+6
+00:00:21,810 --> 00:00:26,490
+نيوتن الثاني، طبعاً if they are connected in some
+
+7
+00:00:26,490 --> 00:00:29,750
+way and can influence each other. يعني لو كانوا الاثنين
+
+8
+00:00:29,750 --> 00:00:33,890
+متصلين مع بعض، ممكن الاثنين، أو الجسمان، يؤثران على
+
+9
+00:00:33,890 --> 00:00:38,310
+بعض. ممكن يكونوا جسمان أو ثلاثة. بنحل هذه المسائل
+
+10
+00:00:38,310 --> 00:00:43,010
+التي تكون من two-body problems. Solving such two
+
+11
+00:00:43,010 --> 00:00:46,270
+body problems is a matter of writing the second
+
+12
+00:00:46,270 --> 00:00:50,740
+law for both objects. بأستخدم قانون نيوتن الثاني
+
+13
+00:00:50,740 --> 00:00:57,420
+لأُحلّ المسائل المُكوّنة من أكثر من جسم. هذه
+
+14
+00:00:57,420 --> 00:01:03,120
+example يمثل عندي أنا جسمين: كتلة الأول M1، وكتلة
+
+15
+00:01:03,120 --> 00:01:10,840
+الثاني M2، with M2 أكبر من M1، طبعاً. كتلتان معلقتان
+
+16
+00:01:10,840 --> 00:01:16,170
+بخيط. الخيط هذا خفيف، يسمى cord, hung over
+
+17
+00:01:16,170 --> 00:01:21,830
+a frictionless pulley. طبعاً بواسطة بكرة، بكرة ملساء.
+
+18
+00:01:21,830 --> 00:01:28,590
+هذا الحبلان، طبعاً، أو الحبل، كتلته مهملة. مطلوب مني
+
+19
+00:01:28,590 --> 00:01:32,310
+to find the magnitude of the acceleration. أوجد قيمة
+
+20
+00:01:32,310 --> 00:01:38,210
+التسارع لهذا system، وشد الخيط. طبعاً هذا الـ...
+
+21
+00:01:38,210 --> 00:01:42,710
+هذه الكتلتان، أسميهما system. عندي كتلتان، أو واحدة، أو
+
+22
+00:01:42,710 --> 00:01:48,380
+اثنتان. M2 أكبر من M1. الاثنتان مربوطتان بخيط يُسمى
+
+23
+00:01:48,380 --> 00:01:53,400
+light cord، خيط خفيف. الخيط الخفيف هذا يُسمى massless،
+
+24
+00:01:53,400 --> 00:01:58,920
+يعني نهمل وزنه أو كتلته. يتحرك. هذه الإشارة تعني
+
+25
+00:01:58,920 --> 00:02:01,740
+أنّ عندي حركة للكتلة الأولى التي أعلى، والكتلة
+
+26
+00:02:01,740 --> 00:02:05,820
+الثانية التي أسفل. أستخدم قانون نيوتن الثاني
+
+27
+00:02:05,820 --> 00:02:10,020
+لجسمين. لكن قبل أن أستخدم القوانين، لازم أرسم الـ
+
+28
+00:02:10,020 --> 00:02:15,520
+free body diagram للكتلة الأولى M1، وM2. M1 معرضة
+
+29
+00:02:15,520 --> 00:02:20,740
+إلى الشد في هذا الاتجاه، هو الأعلى، باتجاه البكرة،
+
+30
+00:02:20,740 --> 00:02:26,340
+طالع من الجسم، وكمان لها وزن M1G. M2 فيه أيضاً شدّ
+
+31
+00:02:26,340 --> 00:02:29,740
+طالع من الجسم ناحية البكرة، وعنده ما هو الوزن
+
+32
+00:02:29,740 --> 00:02:35,840
+M2G، والتسارع إلى أسفل بالنسبة للكتلة M2.  لأُحلّ،
+
+33
+00:02:35,840 --> 00:02:40,450
+أستخدم قانون نيوتن الثاني. رح أحكي للجسم الأول: في
+
+34
+00:02:40,450 --> 00:02:45,890
+عندي أنا T، الشد إلى أعلى، موجب، ناقص M1G إلى أسفل،
+
+35
+00:02:45,890 --> 00:02:49,450
+أعتبرها سالبة. يعني مجموع القوة باتجاه، طبعاً هذه
+
+36
+00:02:49,450 --> 00:02:53,250
+هيكون القوة باتجاه الـY، ساوي صفر. إذاً T ناقص M1G
+
+37
+00:02:53,250 --> 00:02:59,470
+يساوي M1 في A1. والكتلة الثانية، رح يكون T ناقص M2G
+
+38
+00:02:59,470 --> 00:03:08,210
+يساوي M2 في A2. لكن A1 كانت موجبة، أو A2 يساوي ناقص
+
+39
+00:03:08,210 --> 00:03:13,730
+A1. لكن التسارع الأول هو نفسه التسارع الثاني، ولكن
+
+40
+00:03:13,730 --> 00:03:18,510
+في اتجاه مُعاكس. فإذًا، هي معادلة الكتلة
+
+41
+00:03:18,510 --> 00:03:24,690
+الثانية، هتصير M2A1 يساوي ناقص T زائد M2G.  ممكن
+
+42
+00:03:24,690 --> 00:03:29,370
+أعتبر أنّ A1 يساوي A2 يساوي A، لكن واحدة موجبة، أو
+
+43
+00:03:29,370 --> 00:03:32,530
+واحدة سالبة، لأن الأولاني يتحرك إلى أعلى، والكتلة
+
+44
+00:03:32,530 --> 00:03:35,310
+الثانية تتحرك إلى أسفل. يعني اللي أعلى كان تسارعها
+
+45
+00:03:35,310 --> 00:03:40,200
+موجب، وعند تحركها إلى أسفل يكون تسارعها A سالب.
+
+46
+00:03:40,200 --> 00:03:44,580
+بدي أجمع المعادلة الأولى والثالثة، عشان أوجد قيمة
+
+47
+00:03:44,580 --> 00:03:51,320
+الـA، بتساوي M2-M1 على M1 زائد M2 في G. بنعوض عن A
+
+48
+00:03:51,320 --> 00:03:55,080
+في إحدى المعادلات، أو المعادلة الأولى، بأوجد
+
+49
+00:03:55,080 --> 00:03:58,540
+الشد. بنلاحظ أنّ الشد للكتلة الأولى هو نفس الشد
+
+50
+00:03:58,540 --> 00:04:03,520
+للِكتلة الثانية، لأنّ الخيط كتلته مهملة،
+
+51
+00:04:06,270 --> 00:04:10,430
+والـ... البكرة frictionless، يعني ما فيه... ما فيش
+
+52
+00:04:10,430 --> 00:04:15,170
+فيها احتكاك. هذا... هذه نوع من مسائل كتلتين معلقتين
+
+53
+00:04:15,170 --> 00:04:24,190
+بخيط. نيجي لـsection 4.7، the SESAME approach. لو كان
+
+54
+00:04:24,190 --> 00:04:27,710
+عندي جسمين connected by an inextensible...
+
+55
+00:04:27,710 --> 00:04:33,840
+inextensible string. كتلتان مربوطتان بخيط، so that the
+
+56
+00:04:33,840 --> 00:04:36,720
+bodies have a common acceleration. هي ملاحظة اللي احنا
+
+57
+00:04:36,720 --> 00:04:44,400
+حكيناها. لو كان عندي جسمين مربوطين بخيط، وكمان الخيط
+
+58
+00:04:44,400 --> 00:04:48,060
+هذا، يعني يمر على بكرة frictionless، بلاحظ أنّ
+
+59
+00:04:48,060 --> 00:04:51,640
+التسارع هو نفسه، وكمان الشد نفسه. It's possible to
+
+60
+00:04:51,640 --> 00:04:56,380
+use the system approach, which treats... treats the
+
+61
+00:04:56,380 --> 00:04:59,760
+bodies as a single object. The second law of
+
+62
+00:04:59,760 --> 00:05:04,960
+motion for the system approach is... ممكن أنا أستخدم
+
+63
+00:05:04,960 --> 00:05:09,000
+هذا الكلام لو كان عندي أنا جسمين مربوطين بخيط،
+
+64
+00:05:09,000 --> 00:05:13,500
+فالتسارع للأول هو نفس التسارع للثاني. أستخدم قانون
+
+65
+00:05:13,500 --> 00:05:17,460
+نيوتن الثاني، على أساس كأنهم، أعتبرهم كأنهم system واحد،
+
+66
+00:05:17,460 --> 00:05:21,160
+ونظام واحد، وبنحكي: مجموع القوة الخارجية المؤثرة
+
+67
+00:05:21,160 --> 00:05:24,680
+على هذا النظام، بده يساوي summation، اللي هي الـM في
+
+68
+00:05:24,680 --> 00:05:29,220
+A. الـA للنظام كله نفسه. summation للـM<sub>i</sub>، يعني
+
+69
+00:05:29,220 --> 00:05:33,540
+الـM الأولى والثانية والثالثة، إلى i من المرات الـ
+
+70
+00:05:33,540 --> 00:05:37,540
+F<sub>external</sub>، بيسموها الـforce external to the system،
+
+71
+00:05:37,540 --> 00:05:41,280
+هي عبارة عن القوة الخارجية للنظام. القوة الداخلية
+
+72
+00:05:41,280 --> 00:05:45,160
+مثل tension force holding the system together, don't
+
+73
+00:05:45,160 --> 00:05:50,970
+appear. يعني القوة الداخلية، زي الشد، ما تظهر. القوة
+
+74
+00:05:50,970 --> 00:05:55,890
+الداخلية، ممكن احنا برضه نوجدها عن طريق قانون نيوتن
+
+75
+00:05:55,890 --> 00:06:01,350
+الثاني لكل جسم لوحده. The system approach naturally
+
+76
+00:06:01,350 --> 00:06:05,610
+can be extended to three or more bodies. ممكن الجسم
+
+77
+00:06:05,610 --> 00:06:10,470
+يكون عندي مُكوّن من جسمين أو ثلاثة أو أكثر من جسم.
+
+78
+00:06:10,470 --> 00:06:13,850
+It constructs the two approaches to solving these
+
+79
+00:06:13,850 --> 00:06:19,480
+problems. هناخد مثالاً، مثال 4.14. A block
+
+80
+00:06:19,480 --> 00:06:25,380
+of mass with mass M1. عندي أنا كتلة، block، جسم
+
+81
+00:06:25,380 --> 00:06:30,530
+كتلته M1، أربعة كيلوغرام، with mass. برضه كرة
+
+82
+00:06:30,530 --> 00:06:35,010
+كتلتها M2، مساوية سبعة. مربوطتان بخيط، light string،
+
+83
+00:06:35,010 --> 00:06:38,210
+string، يعني خيط خفيف. It passes over a massless
+
+84
+00:06:38,210 --> 00:06:43,070
+frictionless pulley. مربوطة برضه على بكرة ملساء، كما
+
+85
+00:06:43,070 --> 00:06:46,350
+هو موضح بالشكل. في عندي coefficient of kinetic
+
+86
+00:06:46,350 --> 00:06:49,850
+friction. في عندي معامل احتكاك متحرك بين الـblock و
+
+87
+00:06:49,850 --> 00:06:54,090
+بين السطح، قيمته 0.3. مطلوب find the
+
+88
+00:06:54,090 --> 00:06:56,730
+acceleration of the two bodies and the tension in the
+
+89
+00:06:56,730 --> 00:07:01,450
+string. مطلب إيجاد التسارع لجسمين، والشد في
+
+90
+00:07:01,450 --> 00:07:05,890
+الخيط. كمان فيه بيحكي لنا check the answer for the
+
+91
+00:07:05,890 --> 00:07:08,710
+acceleration by using the system approach. طبعاً
+
+92
+00:07:08,710 --> 00:07:14,870
+بدي أستخدم بالأول قانون نيوتن الثاني، وبعد هيك بدي
+
+93
+00:07:14,870 --> 00:07:17,990
+أطبق اللي هو system approach، لأن في عندي
+
+94
+00:07:17,990 --> 00:07:22,810
+جسمين، زي ما هو موضح بالشكل. ام واحد، وام اثنين. ام
+
+95
+00:07:22,810 --> 00:07:28,630
+واحد يتحرك على سطح خشن، وام اثنين نازل من البكرة.
+
+96
+00:07:28,630 --> 00:07:35,110
+ام واحد وام اثنين مربوطتان ب... بخيط خفيف، وبي... بي...
+
+97
+00:07:35,110 --> 00:07:39,230
+... يمر على البكرة، هي ملساء. معنى الكلام أنّ ال...
+
+98
+00:07:39,230 --> 00:07:42,190
+التسارع الذي ينزل فيه هذا ام اثنين، هو نفس التسارع
+
+99
+00:07:42,190 --> 00:07:46,190
+ام واحد، والشد للخيط ام، اللي هو للام اثنين، هو نفسه
+
+100
+00:07:46,190 --> 00:07:52,610
+لام واحد. لكن في هنا جسم، يعني، أو سطح خشن. إذاً، أبدأ
+
+101
+00:07:52,610 --> 00:07:57,010
+أروح للجسم الأول، وأعمل له free body diagram، اللي هو
+
+102
+00:07:57,010 --> 00:07:59,830
+مخطط، يعني جميع القوة المؤثرة على هذا الجسم، اللي هو
+
+103
+00:07:59,830 --> 00:08:03,930
+M1. في عندي أنا هنا شدّ، طالع من الجسم، ورايح للبكرة،
+
+104
+00:08:03,930 --> 00:08:08,790
+في عندي قوة احتكاك متحرك، عكس اتجاه الحركة، وفي
+
+105
+00:08:08,790 --> 00:08:12,550
+عندي الـnormal force، اللي هي عمودية على السطح، وفي
+
+106
+00:08:12,550 --> 00:08:17,570
+عندي M1G إلى أسفل. هذه هي القوة المؤثرة على الكتلة
+
+107
+00:08:17,570 --> 00:08:21,550
+M1. الكتلة M2، المؤثر عليها: في عندي شدّ طالع من
+
+108
+00:08:21,550 --> 00:08:25,850
+البكرة من الكتلة ورايح على البكرة، وفي عندي M2G. هذا
+
+109
+00:08:25,850 --> 00:08:29,630
+يُسمّى الـfree body diagram، اللي هي اللي... اللي
+
+110
+00:08:29,630 --> 00:08:34,190
+هو المؤثر على... على اللي هي الكتلة ل... ل... ل...
+
+111
+00:08:34,190 --> 00:08:38,790
+لبداية الحالة. مطلوب مني find... find acceleration
+
+112
+00:08:38,790 --> 00:08:42,210
+of the object and the tension in the string. مطلوب
+
+113
+00:08:42,210 --> 00:08:47,500
+مني أوجد التسارع والشد في الخيط للكتلتين. بدي
+
+114
+00:08:47,500 --> 00:08:50,340
+أكتب write the components of Newton's second law for
+
+115
+00:08:50,340 --> 00:08:53,380
+the blocks. بدي أكتب، طبعاً، أطبق قانون نيوتن
+
+116
+00:08:53,380 --> 00:08:57,940
+الثاني للكتلة الأولى، للكتلة الثانية. الكتلة الأولى
+
+117
+00:08:57,940 --> 00:09:01,700
+موجودة كأنها موجودة على محور X، على السطح، فبنحكي
+
+118
+00:09:01,700 --> 00:09:06,140
+summation للـF<sub>x</sub> بتساوي T ناقص F<sub>k</sub> بتساوي M1 في A.
+
+119
+00:09:06,140 --> 00:09:10,160
+بالنسبة للكتلة الثانية، طبعاً كأنها مجموع القوة في
+
+120
+00:09:10,160 --> 00:09:16,060
+اتجاه الـY، summation للـF<sub>y</sub> بتساوي N ناقص M1G بتساوي
+
+121
+00:09:16,060 --> 00:09:24,570
+صفر. هذا بالنسبة للكتلة الأولى. لدي N ناقص M1G
+
+122
+00:09:24,570 --> 00:09:26,690
+يساوي صفر، ولا توجد تسارع في اتجاه Y بالنسبة
+
+123
+00:09:26,690 --> 00:09:29,550
+للكتلة الأولى. يعني الكتلة الأولى، فيها لدي مجموع
+
+124
+00:09:29,550 --> 00:09:34,710
+قوة باتجاه X، ومجموع قوة باتجاه Y. المعادلة باتجاه
+
+125
+00:09:34,710 --> 00:09:39,170
+Y-axis، فب هذه المعادلة، الـnormal force للكتلة
+
+126
+00:09:39,170 --> 00:09:44,630
+الأولى بتساوي M1 في G. سأعوض عن الـnormal، و
+
+127
+00:09:44,630 --> 00:09:48,760
+بالنسبة لـF<sub>k</sub>، بتساوي μ<sub>k</sub> في الـnormal. فـF<sub>k</sub> بتساوي
+
+128
+00:09:48,760 --> 00:09:53,200
+μ<sub>k</sub> في الـnormal، هي M1G. في المعادلة بتطلع عندي T
+
+129
+00:09:53,200 --> 00:09:58,560
+ناقص μ<sub>k</sub> في M1G بتساوي M1A. عوضت عن الـF<sub>k</sub>، μ<sub>k</sub>
+
+130
+00:09:58,560 --> 00:10:03,520
+في الـnormal، والـnormal، M1G، بتساوي M1A. ده استخدمت
+
+131
+00:10:03,520 --> 00:10:06,780
+قانون نيوتن الثاني للكتلة الثانية. طبعاً الكتلة
+
+132
+00:10:06,780 --> 00:10:11,680
+الثانية هي نازلة بتسارع، ولكن عكس تسارع الكتلة
+
+133
+00:10:11,680 --> 00:10:16,980
+الأولى. هما التسارعين متساويين، لكن باتجاه مُخالف، لأنّ
+
+134
+00:10:16,980 --> 00:10:19,600
+الكتلة الأولى رايحة باتجاه اليمين، الكتلة الثانية
+
+135
+00:10:19,600 --> 00:10:25,480
+نازلة باتجاه اللي هو الأسفل. فمجموع القوة باتجاه الـY
+
+136
+00:10:25,480 --> 00:10:30,160
+للِكتلة الثانية، بتساوي T ناقص M2G بتساوي M2A، بتساوي
+
+137
+00:10:30,160 --> 00:10:35,980
+ناقص M2 في A. إذًا T، T ناقص M2G بتساوي ناقص
+
+138
+00:10:35,980 --> 00:10:41,710
+M2 في A. أعوض المعادلة الثانية في المعادلة الأولى
+
+139
+00:10:41,710 --> 00:10:46,170
+عشان أوجد اللي هي T. من المعادلة الأولى والثانية
+
+140
+00:10:46,170 --> 00:10:50,270
+بأوجد الـA، ومن A بأوجد الـT، زي ما أنتم شايفين. في
+
+141
+00:10:50,270 --> 00:10:54,080
+عندي أنا معادلتين. ممكن أنا يعني أجمع أو أطرح
+
+142
+00:10:54,080 --> 00:10:58,620
+المعادلتين، على أساس أوجد أنا الـA، ومن الـA بأوجد T.
+
+143
+00:10:58,620 --> 00:11:02,700
+أعوض في إحدى المعادلتين، بأوجد الـT. طبعاً بأوجد...
+
+144
+00:11:02,700 --> 00:11:06,520
+مدام، أو يعني، أوجدت A، عوضت في ال... اللي هي M1، والـ
+
+145
+00:11:06,520 --> 00:11:11,600
+G، 9.8. هنا μ<sub>k</sub>، 0.3. الـnormal اللي هي M في G، اللي
+
+146
+00:11:11,600 --> 00:11:16,660
+هي 4 في 9.8، على M1 زائد M2، بتطلع عندي A1 تساوي 1.57.
+
+147
+00:11:17,460 --> 00:11:22,140
+A1 بتساوي A2، نفس التسارع، لأنّ هما مربوطتان بنفس
+
+148
+00:11:22,140 --> 00:11:26,780
+الخيط. بعدين بأعوض عن A1 في المعادلة الأولى، بأوجد
+
+149
+00:11:26,780 --> 00:11:33,040
+اللي هو الـT، اللي هو الشد. برضه T1 بتساوي T2. الآن
+
+150
+00:11:33,040 --> 00:11:36,860
+لإيجاد الـacceleration using the system approach،
+
+151
+00:11:36,860 --> 00:11:40,560
+عشان أوجد، طبعاً، التسارع باستخدام الـsystem approach،
+
+152
+00:11:40,560 --> 00:11:43,300
+where the system consists of two blocks. يعني بتاخد
+
+153
+00:11:43,300 --> 00:11:46,720
+الـsystem كله. الـsystem، أبرزه يعني. بدي أخد النظام
+
+154
+00:11:46,720 --> 00:11:50,800
+كله كأنّه كتلة واحدة. أستخدم قانون نيوتن الثاني عشان
+
+155
+00:11:50,800 --> 00:11:57,140
+أوجد a. فبلاحظ أنّه عندي M1 زائد M2 في A بتساوي M2 في
+
+156
+00:11:57,140 --> 00:12:03,140
+G ناقص μ<sub>k</sub> في N بتساوي M2G ناقص μ<sub>k</sub> في M1G. يعني
+
+157
+00:12:03,140 --> 00:12:06,900
+هذا الطرف يساوي هذا الطرف. إذًا الـA بتساوي M2G
+
+158
+00:12:06,900 --> 00:12:10,940
+ناقص μ<sub>k</sub> في M1G على M1 زائد M2. يعني ما... يعني لا
+
+159
+00:12:10,940 --> 00:12:13,700
+أعتبر أنّ ال... الـT... الـT هذه أعتبرها متساوية. ده
+
+160
+00:12:13,700 --> 00:12:17,270
+الطرفين. بأخذ الـsystem كأنّه system، نظام واحد،
+
+161
+00:12:17,270 --> 00:12:21,030
+كتلتين. الـM1 وM2 في A، يعني الـmass في الـ
+
+162
+00:12:21,030 --> 00:12:24,490
+acceleration. والـmass هي عبارة عن M1 وM2، بدها
+
+163
+00:12:24,490 --> 00:12:27,510
+تساوي هذا الكلام. وبالتالي، بيطلع الـA تطلع نفس
+
+164
+00:12:27,510 --> 00:12:33,550
+الحلّ، طبعاً، ونفس الجواب. مثال 4.15. في
+
+165
+00:12:33,550 --> 00:12:38,070
+عندي جسمين، جسمين طبعاً، الجسمين على بعض، زي ما هو
+
+166
+00:12:38,070 --> 00:12:43,070
+موضح بالشكل. هي كتل M، وهي M. الـM الكبيرة مربوطة
+
+167
+00
+
+223
+00:16:48,720 --> 00:16:52,660
+اتنين و عشرة تطلع T واحد و خمسين و نص علشان
+
+224
+00:16:52,660 --> 00:16:56,800
+استخدم الـ system approach في هذه الحالة ما عنديش
+
+225
+00:16:56,800 --> 00:17:01,820
+إلا كتلتين كأنه ما .. كأنه .. كأنه قوة الاحتكاك
+
+226
+00:17:01,820 --> 00:17:05,440
+الساكنة مش موجودة كأنه كتلة الـ M واحد و الـ M اتنين
+
+227
+00:17:05,440 --> 00:17:10,070
+كتلة واحدة و أنا أشدّهم بخير ففي عندي some machine لأ
+
+228
+00:17:10,070 --> 00:17:12,270
+القوة بتساوي الـ M في A و القوة اللي عندي هي قوة
+
+229
+00:17:12,270 --> 00:17:16,030
+الشد T بتساوي M زائد M في A  إذاً الـ A بتساوي T
+
+230
+00:17:16,030 --> 00:17:20,910
+على M  مطلوب من الـ A بتساوي T على M زائد M تطلع الـ A
+
+231
+00:17:20,910 --> 00:17:25,830
+ثلاثة point أربعة ثلاثة إذا أخدت الـ system كله هيك
+
+232
+00:17:25,830 --> 00:17:29,490
+احنا بنكون خلصنا وانتهينا من chapter أربعة إن شاء الله
+
+233
+00:17:29,490 --> 00:17:29,670
+الله
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NvglVbgEE2Q_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NvglVbgEE2Q_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..43b2dd493ebe3f1f5375766037d90a995ea2a9f3
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NvglVbgEE2Q_postprocess.srt
@@ -0,0 +1,1380 @@
+1
+00:00:00,000 --> 00:00:05,360
+بسم الله الرحمن الرحيم نستكمل الفصل التاني بعنوان
+
+2
+00:00:05,360 --> 00:00:09,500
+اللي هي ال displacement, velocity and acceleration
+
+3
+00:00:09,500 --> 00:00:15,460
+بناخد ال quiz اللي هو 2-1 زي ما احنا ملاحظين بهذا
+
+4
+00:00:15,460 --> 00:00:22,680
+الشكل لاعب كرة ماشي و رمى الكرة مشوارمشيت مسافة
+
+5
+00:00:22,680 --> 00:00:27,920
+100 yard ال yard هذه هي عبارة عن تلاتة قدم و رجع
+
+6
+00:00:27,920 --> 00:00:32,020
+لنفس المكان هذا هو الشكل الموضح
+
+7
+00:00:33,560 --> 00:00:40,740
+بالنسبة للاعب الكرة بالنسبة للاعب الكرة السؤال
+
+8
+00:00:40,740 --> 00:00:44,800
+choose the path of the football player he runs to
+
+9
+00:00:44,800 --> 00:00:48,720
+within inch then reverse direction and races back
+
+10
+00:00:48,720 --> 00:00:53,370
+to his initial position لاعب كرةطبعا رمى الكورة
+
+11
+00:00:53,370 --> 00:00:58,250
+ورجعت لنفس المكان during this run طبعا خلال
+
+12
+00:00:58,250 --> 00:01:01,890
+المشوار اللى .. طبعا سواء هو رمى الكورة او رجعت او
+
+13
+00:01:01,890 --> 00:01:06,410
+هو ماشي مشوار ورجع جري which took خمسة و عشرين
+
+14
+00:01:06,410 --> 00:01:11,420
+second أخد زمن قدره خمسة و عشرين ثانيةwhat is the
+
+15
+00:01:11,420 --> 00:01:14,840
+path length he travel طالب مني المسار اللي هو
+
+16
+00:01:14,840 --> 00:01:18,720
+ماشيه طبعا هو ماشي هيك مية و رجع نفس المكان مية
+
+17
+00:01:18,720 --> 00:01:23,800
+فمعنى الكلام المسار الفعلي اللي هو ماشيه بيكون مية
+
+18
+00:01:23,800 --> 00:01:28,620
+زائد مية بعد هيك طالب displacement اللي هي الإزاحة
+
+19
+00:01:29,180 --> 00:01:33,260
+طبعا هنمشي مع السؤال هو ماشي .. ماشي لأخر المشوار
+
+20
+00:01:33,260 --> 00:01:38,020
+من قيمته مية و رجع مية يعني ال path المشوار الكلي
+
+21
+00:01:38,020 --> 00:01:43,780
+الفعلي هو عبارة عن مية زائد مية بالنسبة لطبعا ال
+
+22
+00:01:43,780 --> 00:01:47,480
+path الفعلي المشوار الفعل أو ال distance المسافة
+
+23
+00:01:47,480 --> 00:01:52,340
+الفعلية هي عبارة عن متين yardبالنسبة ال yard هذه
+
+24
+00:01:52,340 --> 00:01:57,020
+هي عبارة عن تلاتة قدم بتساوي ستة و تلاتين انش او
+
+25
+00:01:57,020 --> 00:02:01,180
+واحد و تسعين point اربع سانت هذه ال yard الازاحة
+
+26
+00:02:01,180 --> 00:02:06,760
+displacement طبعا ال .. ال player هذا اللاعب ماشي
+
+27
+00:02:06,760 --> 00:02:11,720
+.. ماشي لغاية ما وصل مية و رجع لنفس المكان
+
+28
+00:02:11,720 --> 00:02:15,820
+فالازاحة هي عبارة عن اقصر مسافة بين نقطة البداية و
+
+29
+00:02:15,820 --> 00:02:22,380
+النهاية فبتكون الازاحة صفرفي المطلوب c مطلوب his
+
+30
+00:02:22,380 --> 00:02:27,620
+average velocity his average velocity عبارة عن
+
+31
+00:02:27,620 --> 00:02:32,260
+إزاحة على زمن بالتالي هتكون zero ال average speed
+
+32
+00:02:32,260 --> 00:02:35,040
+هي عبارة عن ال distance اللي هي المسافة اللي مشيها
+
+33
+00:02:35,040 --> 00:02:39,200
+على الزمن الكلي بتطلع متين على خمسة وعشرين تمانية
+
+34
+00:02:39,200 --> 00:02:45,190
+yards per secondgraphical interpretation of the
+
+35
+00:02:45,190 --> 00:02:50,750
+velocity الان if a car a move along x axis لو كان
+
+36
+00:02:50,750 --> 00:02:56,010
+عند السيارة بتتحرك من النقطة a لنقطة b ثم لنقطة c
+
+37
+00:02:56,010 --> 00:02:59,630
+we can plot the position ممكن انا ارسم الآن حركة
+
+38
+00:02:59,630 --> 00:03:04,350
+السيارة رسم بيانيwe can plot the positions of
+
+39
+00:03:04,350 --> 00:03:08,590
+these points ممكن أرسم أنا مكان هدولة التلت نقاط
+
+40
+00:03:08,590 --> 00:03:14,390
+كما هو موضح بالشكل كما هو موضح بالشكل الأول أنا
+
+41
+00:03:14,390 --> 00:03:18,150
+عندي الآن الشكل هذا ال graph البياني علاقة بين X
+
+42
+00:03:18,150 --> 00:03:23,160
+وTالعلاقة بين X و T و الآن أنا عندي سيارة بتتحرك
+
+43
+00:03:23,160 --> 00:03:28,540
+من النقطة A بعدين للنقطة B ثم للنقطة C في هذا
+
+44
+00:03:28,540 --> 00:03:33,780
+المسار بنلاحظ ايه انه في هذا الشكل في الشكل
+
+45
+00:03:33,780 --> 00:03:39,500
+الأولاني في عندي أنا علاقة ترضية في الشكل الأولاني
+
+46
+00:03:39,500 --> 00:03:45,020
+بيمثل عندي علاقة ترضية يعني في علاقة ثابتة علاقة
+
+47
+00:03:45,020 --> 00:03:50,700
+ثابتة بين ال X و ال Tمعنى الكلام delta X على delta
+
+48
+00:03:50,700 --> 00:03:54,820
+T مقدار ثابت في هذه الحالة ال average velocity is
+
+49
+00:03:54,820 --> 00:03:59,160
+always the same and is equal to delta X على delta
+
+50
+00:03:59,160 --> 00:04:03,160
+T في هذه الحالة فال average velocity هي عبارة عن
+
+51
+00:04:03,160 --> 00:04:07,950
+مقدار ثابت ممثلة فيهاللي هي ميل الخط المستقيم كما
+
+52
+00:04:07,950 --> 00:04:12,550
+هو مضح في الشكل بنحكي أن هذا الجسم أو هذا الـ car
+
+53
+00:04:12,550 --> 00:04:17,570
+تتحرك ب constant velocity بسرعة ثابتة لأن Delta X
+
+54
+00:04:17,570 --> 00:04:22,670
+على Delta T في كل النقاط مقدار ثابتفي الشكل التاني
+
+55
+00:04:22,670 --> 00:04:27,970
+بنلاحظ أنه the cars السيارة مشت من نقطة A لنقطة B
+
+56
+00:04:27,970 --> 00:04:32,650
+ثم C ثم D ثم E هم A ثم F في عندي علاقة بين X هذا
+
+57
+00:04:32,650 --> 00:04:40,160
+الخط الرأسي يمثل X و الخط الأفقي يمثل Tفي هذه
+
+58
+00:04:40,160 --> 00:04:44,200
+الحالة عند إيجاد ال .. ال .. the average velocity
+
+59
+00:04:44,200 --> 00:04:48,560
+between any two points متوسط السرعة الاتجاهية بين
+
+60
+00:04:48,560 --> 00:04:52,520
+نقطتين بتساوي the slope of the blue line
+
+61
+00:04:52,520 --> 00:04:56,720
+connecting the points يعنيلو بدي انا ال average
+
+62
+00:04:56,720 --> 00:04:59,760
+velocity بين النقطة a و b و انا عندي منحنى curve
+
+63
+00:04:59,760 --> 00:05:04,600
+فبروح بوصل a و b ميل الخط هذا الأزرق هو عبارة عن
+
+64
+00:05:04,600 --> 00:05:08,380
+يمثل ال average velocity لو بدي انا بين a و c
+
+65
+00:05:08,380 --> 00:05:14,700
+فبطبعا اوصل بين النقطتين a و c و ميل الخط هذا يمثل
+
+66
+00:05:14,700 --> 00:05:18,920
+اللي هي السرعة المتوسطة الاتجاهية و هكذا
+
+67
+00:05:22,730 --> 00:05:26,270
+نجي لتعريف آخر اسمه ال instantaneous velocity
+
+68
+00:05:26,270 --> 00:05:30,290
+السرعة اللحظية عند أي لحظة ال instantaneous
+
+69
+00:05:30,290 --> 00:05:35,290
+velocity طبعا رمزها V is the limit of the average
+
+70
+00:05:35,290 --> 00:05:39,480
+velocity as the time interval ΔT becomesinfinite
+
+71
+00:05:39,480 --> 00:05:44,600
+small small الآن لما أجي أعرف أنا اللي هي السرعة
+
+72
+00:05:44,600 --> 00:05:49,200
+اللحظية هي عبارة عن limit delta x على delta t لما
+
+73
+00:05:49,200 --> 00:05:52,800
+delta t تقول إلى ال zero الفترة الزمنية delta t
+
+74
+00:05:52,800 --> 00:05:57,420
+تقول إلى ال zero يعني فترة زمنية صغيرة جدا معنى
+
+75
+00:05:57,420 --> 00:06:01,940
+الكلام هذا أن السرعة اللحظية بدها تساوي مشطقة ال x
+
+76
+00:06:01,940 --> 00:06:07,070
+بالنسبة للزمنكمان لو كان عندى انا منحنى فالسرعة
+
+77
+00:06:07,070 --> 00:06:12,270
+اللحظية هي عبارة عن the slope of the line tangent
+
+78
+00:06:12,270 --> 00:06:16,090
+to the curve in that point يعني لو كان عندى انا
+
+79
+00:06:16,090 --> 00:06:21,890
+منحنى و هذا المنحنى بهذا الشكلالمنحنة بهذا الشكل و
+
+80
+00:06:21,890 --> 00:06:26,270
+اريد ان ايجاد عند النقطة B اللي هي السرعة ال
+
+81
+00:06:26,270 --> 00:06:30,390
+instantaneous اللحظية اللحظية اللحظية اللحظية
+
+82
+00:06:30,390 --> 00:06:31,250
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+83
+00:06:31,250 --> 00:06:31,390
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+84
+00:06:31,390 --> 00:06:31,610
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+85
+00:06:31,610 --> 00:06:33,070
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+86
+00:06:33,070 --> 00:06:37,510
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+87
+00:06:37,510 --> 00:06:45,030
+اللحظية اللحظية الل
+
+88
+00:06:46,200 --> 00:06:50,360
+المتوسطة الاتجاهية لو كان عندي أنا منحنة باخد ..
+
+89
+00:06:50,360 --> 00:06:54,640
+باخد يعني علاقة بين مثلا نقطتين بقوصل بين النقطتين
+
+90
+00:06:54,640 --> 00:06:57,460
+و بكون ميل الخط هو عبارة عن السرعة المتجهة
+
+91
+00:06:57,460 --> 00:07:02,200
+الاتجاهية المتوسطة لكن لو أنا عندي curve و طلب مني
+
+92
+00:07:02,200 --> 00:07:07,690
+ال instantaneous velocityبيكون هو اللي هو عند نقطة
+
+93
+00:07:07,690 --> 00:07:10,870
+معينة هو الميل المماس عند هذه النقطة فال
+
+94
+00:07:10,870 --> 00:07:16,590
+instantaneous speed برضه هذا تعريف لسرعة القياسية
+
+95
+00:07:16,590 --> 00:07:20,930
+اللحظية بسميها speed of the object هي عبارة عن
+
+96
+00:07:20,930 --> 00:07:24,750
+سرعة أي جسم which is a scalar quantity كمية قياسية
+
+97
+00:07:24,750 --> 00:07:29,290
+زي ما حكينا وهي عبارة عن the magnitudeof the
+
+98
+00:07:29,290 --> 00:07:33,110
+instantaneous velocity هي عبارة عن قيمة السرعة
+
+99
+00:07:33,110 --> 00:07:39,890
+الاتجاهية اللحظية مثال عندي احنا train move slowly
+
+100
+00:07:39,890 --> 00:07:43,370
+along a straight portion of track according to the
+
+101
+00:07:43,370 --> 00:07:48,450
+graph of the position versus time في عندي طبعا
+
+102
+00:07:48,450 --> 00:07:53,250
+الشكل هذا الموضوع علاقة بين ال X و T X على محور Y
+
+103
+00:07:53,250 --> 00:07:57,840
+و T على محور Xفي عندي train او قطار او اي object
+
+104
+00:07:57,840 --> 00:08:02,120
+او اي شخص ماشي في هذه الحركة من عند ال zero ماشي
+
+105
+00:08:02,120 --> 00:08:07,720
+لمنطقة A بعدين راح لنقطة B بعدين ماشي لنقطة C من
+
+106
+00:08:07,720 --> 00:08:12,880
+النقطة Zero لنقطة A بلاحظ ان هو خط A مستقيم يعني
+
+107
+00:08:12,880 --> 00:08:18,180
+Delta X على Delta T مقدر ثابت من النقطة A لB طبعا
+
+108
+00:08:18,180 --> 00:08:24,020
+ماتغيرش عندي مالوش ميل هذا الخطوبالتالي Delta X
+
+109
+00:08:24,020 --> 00:08:28,830
+على Delta T هيكون Zeroمن النقطة B للنقطة C كان
+
+110
+00:08:28,830 --> 00:08:32,350
+عندي curve مطلوب منها the average velocity of the
+
+111
+00:08:32,350 --> 00:08:36,790
+total trip ال average velocity ال average velocity
+
+112
+00:08:36,790 --> 00:08:41,250
+هي عبارة عن إزاحة على زمان عشان أوجد الإزاحة هي
+
+113
+00:08:41,250 --> 00:08:46,110
+أقصر مسافة من النقطة البداية للنهاية إذا المسافة
+
+114
+00:08:46,110 --> 00:08:51,030
+من A من النقطة zero هنا ل C هي عبارة عن ال
+
+115
+00:08:51,030 --> 00:08:55,030
+distance ال distance اللي .. اللي هي أقصد ال ..
+
+116
+00:08:55,030 --> 00:09:00,740
+اللي هي ال displacementDelta X Delta X على الزمن
+
+117
+00:09:00,740 --> 00:09:06,880
+اللي هو على Delta T بالنسبة لان نشوف الحل اول حاجة
+
+118
+00:09:06,880 --> 00:09:09,940
+طالب مني find the average velocity ال average
+
+119
+00:09:09,940 --> 00:09:15,080
+velocity عبارة عن Delta X على Delta T Delta X زي
+
+120
+00:09:15,080 --> 00:09:20,890
+ما احنا شايفين باوجه ميل الخطمقل الخط أو أقصر
+
+121
+00:09:20,890 --> 00:09:25,270
+مسافة المسافة على ال X-axis من هاللهان اللي هي
+
+122
+00:09:25,270 --> 00:09:30,750
+عشرة ناقص سفر دلتا X دلتا T إتنعاش ناقص سفر
+
+123
+00:09:30,750 --> 00:09:35,050
+وبالتالي صارت عند دلتا X على دلتا T عشرة على
+
+124
+00:09:35,050 --> 00:09:39,700
+إتنعاشفي المطلوب بي find the average velocity
+
+125
+00:09:39,700 --> 00:09:44,040
+during the first four seconds of the train motion
+
+126
+00:09:44,040 --> 00:09:49,920
+حكالي أوجد متوسط السرعة الاتجاهية في الفترة
+
+127
+00:09:49,920 --> 00:09:55,520
+الزمنية خلال الأربع ثواني الأولى يعني من zero
+
+128
+00:09:55,520 --> 00:10:01,240
+لأربعة بده ال averagevelocity طبعا طبعا ال average
+
+129
+00:10:01,240 --> 00:10:06,060
+من zero للنقطة a عبارة عن خط مستقيم فعبارة عن
+
+130
+00:10:06,060 --> 00:10:10,440
+delta x على delta t delta x أربع ناقص zero على
+
+131
+00:10:10,440 --> 00:10:14,240
+أربع ناقص zero يعني أربع على أربع بيطلع أن واحد
+
+132
+00:10:14,240 --> 00:10:18,760
+خلال الفترة الزمنية الأولى كما هو موضح find the
+
+133
+00:10:18,760 --> 00:10:22,420
+average velocity during the next four seconds طالب
+
+134
+00:10:22,420 --> 00:10:30,450
+إيجاد اللي هي المتوسط السرعة الاتجاهيةخلال الأربع
+
+135
+00:10:30,450 --> 00:10:34,830
+ثواني تانية من الأربع إلى التمنى اتفقنا أنه طبعا
+
+136
+00:10:34,830 --> 00:10:38,910
+نوصل احنا من النقطة A ل B ميل الخط من A ل B هو
+
+137
+00:10:38,910 --> 00:10:41,550
+عبارة عن ال average velocity باجد أنه من A ل B
+
+138
+00:10:41,550 --> 00:10:45,750
+الخط مستقيم وبالتالي Delta X على Delta T بدها
+
+139
+00:10:45,750 --> 00:10:53,600
+تساوي صفر في المطلوب التالت مطلوب منها نوجد findفي
+
+140
+00:10:53,600 --> 00:10:58,060
+C find the average velocity during the next 4
+
+141
+00:10:58,060 --> 00:11:03,220
+seconds احنا جيبناها هيها 0 على 4 بالنسبة للمطلوب
+
+142
+00:11:03,220 --> 00:11:08,980
+بالنسبة للمطلوب الرابع find the instantaneous
+
+143
+00:11:08,980 --> 00:11:15,200
+velocity ال T بدها تساوي 2 عند T بدها تساوي 2 هيها
+
+144
+00:11:16,940 --> 00:11:20,280
+بقى ان T بدها تساوي اتنين ف X بدها تساوي اتنين
+
+145
+00:11:20,280 --> 00:11:24,180
+فبيكون ان اتنين ع اتنين بدها تساوي واحد هو عبارة
+
+146
+00:11:24,180 --> 00:11:29,360
+عن ميل الخط بده يساوي واحد في المنطقة .. في
+
+147
+00:11:29,360 --> 00:11:34,590
+المنطقة عند Bfind the average during the next four
+
+148
+00:11:34,590 --> 00:11:41,490
+seconds كانت طلعت أربعة في المنطقة B لو أنا أوجدت
+
+149
+00:11:41,490 --> 00:11:45,590
+ال instantaneous velocity عند المنطقة B أو عند
+
+150
+00:11:45,590 --> 00:11:50,470
+النقطة B بتكون هو ميل المماس للنقطة عند النقطة B
+
+151
+00:11:50,470 --> 00:11:53,570
+ميل المماس هو النقطة هذه من هنا لهنا و بتكون هي
+
+152
+00:11:53,570 --> 00:11:57,530
+المسافة هذه على هذه المسافة اللي هي Delta X على
+
+153
+00:11:57,530 --> 00:12:01,840
+Delta T هذه بيسموهااللي هي ال instantaneous عند
+
+154
+00:12:01,840 --> 00:12:08,060
+نقطة معينة اللي هي النقطة B زي ما هو موضح أيضا في
+
+155
+00:12:08,060 --> 00:12:14,140
+هذا السؤال find the instantaneous velocity at T
+
+156
+00:12:14,140 --> 00:12:18,080
+بدها تساوي تسعة find the instantaneous velocity
+
+157
+00:12:18,080 --> 00:12:23,680
+and T بدها تساوي تسعة and T بدها تساوي تسعة هي T
+
+158
+00:12:23,680 --> 00:12:27,610
+بدها تساوي تسعةعند المنطقة هذه اللي هو ميل المماس
+
+159
+00:12:27,610 --> 00:12:31,030
+عند هذه النقطة ميل المماس عند هذه النقطة باجيب ميل
+
+160
+00:12:31,030 --> 00:12:35,210
+المماس اللي هي عبارة عن المسافة هدى ع هدى او بنفع
+
+161
+00:12:35,210 --> 00:12:39,270
+المسافة من هذا اللهان او بنفع اللي هي تسعة على هذا
+
+162
+00:12:39,270 --> 00:12:42,810
+المقدار ايه باوجد ال instantaneous اللي هي عبارة
+
+163
+00:12:42,810 --> 00:12:46,750
+عن ميل المماس عند هذه النقطة كان عندي اربع و نص
+
+164
+00:12:46,750 --> 00:12:49,750
+ناقص zero و تسعة ناقص تلاتة بتطلع point seven خمس
+
+165
+00:12:49,750 --> 00:12:53,320
+متر في الثانيةهك احنا اتعرفنا على ال average
+
+166
+00:12:53,320 --> 00:12:58,920
+velocity و ال instantaneous velocity و اللي هي ال
+
+167
+00:12:58,920 --> 00:13:03,180
+average speed و ال instantaneous speed نيجي لتعريف
+
+168
+00:13:03,180 --> 00:13:08,140
+اخر اسمه ال acceleration هي التسارعالتسارع طبعا هي
+
+169
+00:13:08,140 --> 00:13:12,540
+عبارة عن معدل تغير السرعة بالنسبة للزمن بسميه
+
+170
+00:13:12,540 --> 00:13:16,520
+تسارع معدل تغير السرعة على الزمن هو تسارع يعني
+
+171
+00:13:16,520 --> 00:13:22,180
+Delta V على Delta T بسميها ال average acceleration
+
+172
+00:13:22,180 --> 00:13:25,580
+ال average acceleration هي عبارة عن التغير في
+
+173
+00:13:25,580 --> 00:13:30,480
+السرعة على التغير في الزمن لو أنت السيارة ماشي على
+
+174
+00:13:30,480 --> 00:13:36,600
+خط سريع بالشكل هذاالسيارة ماشية طبعاً لما T بتساوي
+
+175
+00:13:36,600 --> 00:13:39,280
+T initial هاتي اللي ابتدائية كانت تمشي بسرعة V
+
+176
+00:13:39,280 --> 00:13:44,400
+initial بعد T فترة زمنية T final صارت سرعتها V
+
+177
+00:13:44,400 --> 00:13:51,010
+final بلاحظ أنه السيارة بتتحرك لليمينتتعجل تتعجل
+
+178
+00:13:51,010 --> 00:13:56,350
+accelerate from a velocity of V initial to a
+
+179
+00:13:56,350 --> 00:14:01,330
+velocity of V final V initial هي السرعة الابتدائية
+
+180
+00:14:01,330 --> 00:14:05,070
+و V final هي السرعة النهائية خلال فترة زمانية
+
+181
+00:14:05,070 --> 00:14:10,130
+اسمها delta Tبدها تساوي T final ناقص T initial فال
+
+182
+00:14:10,130 --> 00:14:14,570
+average acceleration رمزها A و عليها شرطة during
+
+183
+00:14:14,570 --> 00:14:19,010
+time interval Delta T is defined as فال average
+
+184
+00:14:19,010 --> 00:14:23,890
+acceleration A خلال فترة زمانية Delta T بدها تساوي
+
+185
+00:14:23,890 --> 00:14:28,850
+Delta V على Delta T يعني V final ناقص V initial
+
+186
+00:14:28,850 --> 00:14:34,250
+على T final ناقص T initial وهي عبارة عن متوسط
+
+187
+00:14:34,250 --> 00:14:39,410
+التسارعالاتجاه طبعا طبعا ال .. الوحدة اللي هي
+
+188
+00:14:39,410 --> 00:14:43,410
+التسارع بالنظام ال system international الدولي هو
+
+189
+00:14:43,410 --> 00:14:47,370
+عبارة عن متر في الثانية تربيع متر في الثانية تربيع
+
+190
+00:14:47,370 --> 00:14:52,650
+for example بناخد مثال suppose the car shown in
+
+191
+00:14:52,650 --> 00:14:56,510
+the figures to 2.8 accelerate from an initial
+
+192
+00:14:56,510 --> 00:15:01,250
+velocity بفرض في عند سيارة بتتحرك بسرعة ابتدائية V
+
+193
+00:15:01,250 --> 00:15:06,640
+initial عشرةمتر في الثانية و Vfinal كانت عشرين متر
+
+194
+00:15:06,640 --> 00:15:10,540
+في الثانية في فترة زمنية قدرها اتنين الفترة
+
+195
+00:15:10,540 --> 00:15:13,800
+الزمنية القدرها اتنين ممكن تكون T initial صفر و T
+
+196
+00:15:13,800 --> 00:15:18,850
+final اتنين او فترة زمنية Delta T بتساوي اتنينطبعا
+
+197
+00:15:18,850 --> 00:15:23,470
+السرعتين both velocities are towards to the right
+
+198
+00:15:23,470 --> 00:15:28,890
+طبعا السرعتين كانوا ناحية اليمين راح احل انه اللي
+
+199
+00:15:28,890 --> 00:15:33,250
+ال average acceleration Delta V على Delta T V
+
+200
+00:15:33,250 --> 00:15:38,510
+final كانت عشرين و V initial عشرة و Delta T كانت
+
+201
+00:15:38,510 --> 00:15:44,210
+اتنين فالتسارع طلع لموجة ب X موجة بخمسة متر في
+
+202
+00:15:44,210 --> 00:15:49,810
+الثانية تربيعan average acceleration طبعا التسارع
+
+203
+00:15:49,810 --> 00:15:53,030
+كان خمسة متر في الثانية تربيع هذا معناه that on
+
+204
+00:15:53,030 --> 00:15:58,110
+average the car increases its velocity by خمسة متر
+
+205
+00:15:58,110 --> 00:16:03,710
+في الثانية هذا معناه ان السيارة زادت سرعتها بنسبة
+
+206
+00:16:03,710 --> 00:16:09,230
+خمسة متر في الثانية لكل ثانية في اتجاه محور X
+
+207
+00:16:09,230 --> 00:16:13,790
+الموجبfor the case of the motion in straight line
+
+208
+00:16:13,790 --> 00:16:19,050
+في حالة انه الحركة في خط مستقيم when an object
+
+209
+00:16:19,050 --> 00:16:21,650
+velocity and acceleration are in the same
+
+210
+00:16:21,650 --> 00:16:26,610
+direction لما تكون السرعة السرعة والتسارع في نفس
+
+211
+00:16:26,610 --> 00:16:31,790
+الاتجاهفقيمة السرعة اللي هي ال speed increases
+
+212
+00:16:31,790 --> 00:16:37,550
+بتزداد مع الزمن قيمة السرعة بتزداد مع الزمن when
+
+213
+00:16:37,550 --> 00:16:40,310
+the velocity and acceleration are in opposite
+
+214
+00:16:40,310 --> 00:16:44,830
+direction the speed decreases with time بلاحظ أنه
+
+215
+00:16:44,830 --> 00:16:50,470
+السرعة قيمة السرعة تقل مع الزمن مرة تانية لما يكون
+
+216
+00:16:50,470 --> 00:16:55,790
+أي جسم سرعة أي جسم و تسارعه في نفس اتجاه the same
+
+217
+00:16:55,790 --> 00:17:00,210
+directionمعنى الكلام قيمة السرعة اللى هى ال speed
+
+218
+00:17:00,210 --> 00:17:07,570
+تزداد مع الوقت لما يكون الجسم بسرعته و تسارعه عكس
+
+219
+00:17:07,570 --> 00:17:12,650
+بعض فمعنى الكلام او باتجاهين متعاكسين قيمة ال
+
+220
+00:17:12,650 --> 00:17:17,050
+speed تقل مع الزمن قيمة ال speed اللى هى قيمة
+
+221
+00:17:17,050 --> 00:17:21,650
+السرعة تقل مع الزمنto clarify this point عشان احنا
+
+222
+00:17:21,650 --> 00:17:25,230
+نوضح هذه النقطة suppose the velocity of the car
+
+223
+00:17:25,230 --> 00:17:30,790
+change بدي افرض انه سرقة السيارة بدت من ناقص عشرة
+
+224
+00:17:30,790 --> 00:17:35,230
+متر في الثانية لناقص عشرين in a time interval of
+
+225
+00:17:35,230 --> 00:17:39,700
+اتنين في فترة زمانية اتنينالـ minus sign هذه
+
+226
+00:17:39,700 --> 00:17:43,740
+الإشارة السالبة تدل indicates that the velocities
+
+227
+00:17:43,740 --> 00:17:47,040
+of the car are in the negative x direction الإشارة
+
+228
+00:17:47,040 --> 00:17:51,520
+السالبة معناها إن السيارة ماشية باتجاه x السالب
+
+229
+00:17:52,370 --> 00:17:55,710
+they don't mean that the car is slowing down هذا
+
+230
+00:17:55,710 --> 00:18:00,270
+مش معناه أنه السيارة بتتباطأ معناها أن السيارة
+
+231
+00:18:00,270 --> 00:18:05,150
+بتتحرك في اتجاه X السالب the average acceleration
+
+232
+00:18:05,150 --> 00:18:08,090
+of the car في هذه الحالة ال average acceleration
+
+233
+00:18:08,090 --> 00:18:12,850
+of the car طبعا النهائية ناقص 20 ناقص لابتدائية
+
+234
+00:18:12,850 --> 00:18:18,470
+ناقص 10 هيصير اندي ناقص 20 زائد 10 على 2 ناقص 5
+
+235
+00:18:18,470 --> 00:18:21,910
+متر في الثانية تربيعالتسارع الـ average
+
+236
+00:18:21,910 --> 00:18:25,810
+acceleration صار عندنا ناقص خمسة متر في الثانية
+
+237
+00:18:25,810 --> 00:18:29,430
+تربيع الآن الإشارة السالبة the minus sign
+
+238
+00:18:29,430 --> 00:18:33,450
+indicates that تدل على إن ال acceleration متجه
+
+239
+00:18:33,450 --> 00:18:36,810
+اللي هي التسارع is also in the negative x
+
+240
+00:18:36,810 --> 00:18:42,980
+direction متجه التسارع باتجاهمحور X السالب وال
+
+241
+00:18:42,980 --> 00:18:45,580
+positive and negative acceleration specify
+
+242
+00:18:45,580 --> 00:18:49,300
+directions relative to the chosen axis not
+
+243
+00:18:49,300 --> 00:18:53,500
+speeding up or slowing down معنى الكلام لو طلعت
+
+244
+00:18:53,500 --> 00:18:59,820
+عنده تسارع اناقص او موجب هذا يدل على اتجاهX الموجب
+
+245
+00:18:59,820 --> 00:19:05,480
+او اتجاه X السالب ولا يعني انه الجسم بيتسرع او
+
+246
+00:19:05,480 --> 00:19:10,540
+بتبطأ this term speeding up the term speeding up
+
+247
+00:19:10,540 --> 00:19:19,140
+or slowing يعني لو انا عندي انا يعني مثلا انه انه
+
+248
+00:19:19,140 --> 00:19:23,060
+الجسم بتسرع او بتبطأ هذا معنى الكلام refer to an
+
+249
+00:19:23,060 --> 00:19:28,890
+increase معناهاإنه هناك زيادة أو نقصان في قيمة
+
+250
+00:19:28,890 --> 00:19:32,590
+السرعة اللي هي ال speed سواء كان لو كانت to
+
+251
+00:19:32,590 --> 00:19:37,250
+increase بحكي عنه speeding لو كان decrease بكون
+
+252
+00:19:37,250 --> 00:19:40,610
+عندي slowing هذا معناه الكلام respectively يعني
+
+253
+00:19:40,610 --> 00:19:46,090
+على التوالف وبالتاليلو كان عندي أنا الجسم طالع
+
+254
+00:19:46,090 --> 00:19:50,710
+التسارع سالب معناه الكلام انه الجسم باتجاه .. ماشي
+
+255
+00:19:50,710 --> 00:19:54,570
+باتجاه .. يعني انه الجسم decrease سرعته بتقل في
+
+256
+00:19:54,570 --> 00:19:58,270
+اتجاه .. او هو ماشي باتجاه ال X اللي هي السالبة لو
+
+257
+00:19:58,270 --> 00:20:04,560
+كانت موجبة معناته الجسم سرعته بتزيدنجلا هذا ال
+
+258
+00:20:04,560 --> 00:20:11,340
+quiz true or false الآن مين من الجمال القاتية يعني
+
+259
+00:20:11,340 --> 00:20:16,660
+صحيحة ومين من الجمال خاطئة الجملة الأولى a car
+
+260
+00:20:16,660 --> 00:20:19,860
+must always have an acceleration in the same
+
+261
+00:20:19,860 --> 00:20:24,040
+direction as its velocity السؤال بيحكي أن السيارة
+
+262
+00:20:25,090 --> 00:20:29,910
+must always have لازم لازم تكون ال acceleration
+
+263
+00:20:29,910 --> 00:20:36,870
+بنفس اتجاه السرعة يعني هي خاطئة لإن كلمة always
+
+264
+00:20:36,870 --> 00:20:41,290
+يعني إنه .. إنه يجب طبعا هذا ممكن موجبه ممكن سالب
+
+265
+00:20:41,950 --> 00:20:46,750
+نمرا b it's possible من الممكن أو من المحتمل for
+
+266
+00:20:46,750 --> 00:20:50,290
+slowing car to have positive acceleration صحيحة من
+
+267
+00:20:50,290 --> 00:20:53,690
+المحتمل يكون عند السيارة تتبطى ويلها positive
+
+268
+00:20:53,690 --> 00:20:58,510
+acceleration احتمال ممكن بتصير نمرا c an object
+
+269
+00:20:58,510 --> 00:21:04,390
+with constant non-zero acceleration جسمالو تسارع
+
+270
+00:21:04,390 --> 00:21:09,270
+ثابت لا يساوي zero can never stop and remain at
+
+271
+00:21:09,270 --> 00:21:15,490
+rest لا يمكن تقف و تظل هواقفة و بعد هيك and remain
+
+272
+00:21:15,490 --> 00:21:20,890
+at rest يعني ممكن هي إذا كانت can never stop هذه
+
+273
+00:21:20,890 --> 00:21:24,390
+خاطئة لكن can never stop and remain at rest هذه
+
+274
+00:21:24,390 --> 00:21:31,540
+جملة صحيحةالـ Instantaneous Acceleration اللي هي A
+
+275
+00:21:31,540 --> 00:21:38,120
+عبارة عن اللي هي مشتقة ال V بالنسبة ل T طبعا هذا
+
+276
+00:21:38,120 --> 00:21:42,560
+القانون limit Δ V على Δ T لما Δ T تقول إلى ال Zero
+
+277
+00:21:42,560 --> 00:21:46,300
+بيسموها هي عبارة عن السرعة اللحظية أو إذا جاني
+
+278
+00:21:46,300 --> 00:21:53,280
+معادلة هي عبارة عن مشتقة السرعة بالنسبة للزمن وحدة
+
+279
+00:21:53,280 --> 00:21:56,540
+ال Instantaneous Acceleration تسارع اللحظة عند أي
+
+280
+00:21:56,540 --> 00:22:01,950
+لحظةاللي هو فى النظام الدولى بده يساوي متر فى
+
+281
+00:22:01,950 --> 00:22:06,990
+الثانية تربيع بساوي متر فى الثانية تربيع بالنسبة
+
+282
+00:22:06,990 --> 00:22:11,850
+للشكل .. بالنسبة للشكل اللى هى اتنين تسعة زى ما
+
+283
+00:22:11,850 --> 00:22:16,730
+احنا شايفين هذا الشكل فى عندى سيارة بتتحرك ب
+
+284
+00:22:16,730 --> 00:22:21,350
+different velocity بتتحرك بسرعات مختلفة من النقطة
+
+285
+00:22:21,350 --> 00:22:24,810
+B كانت عندى انا لما بديت امشي من عند B كانت T
+
+286
+00:22:24,810 --> 00:22:30,050
+initialكانت سرعتها V initial لما وصلت للمنطقة Q
+
+287
+00:22:30,050 --> 00:22:37,790
+كانت end T final و V final هذا المثال بيحكيه لإنه
+
+288
+00:22:37,790 --> 00:22:44,300
+في هذا الشكلالـ velocity vs time graph plots the
+
+289
+00:22:44,300 --> 00:22:47,540
+velocity of an object against time في عندي علاقة
+
+290
+00:22:47,540 --> 00:22:52,580
+بالشكل طبعا اللي القادم شكل 2 9 علاقة بين اللي هي
+
+291
+00:22:52,580 --> 00:22:57,140
+ال velocity و ال time ال velocity باتجاه ال y axis
+
+292
+00:22:57,140 --> 00:23:00,720
+و ال time بال x axis the average acceleration of
+
+293
+00:23:00,720 --> 00:23:05,180
+the car between two times t initial or t final can
+
+294
+00:23:05,180 --> 00:23:08,500
+be found by determining the slope of the line
+
+295
+00:23:08,830 --> 00:23:14,410
+joining point P and Q لو أنا جيت للرسمة هذه
+
+296
+00:23:14,410 --> 00:23:19,290
+الموضحة بالشكل بلاحظ انه انا عندي علاقة بين ال V و
+
+297
+00:23:19,290 --> 00:23:24,090
+ال T عندي انا نقطة P نقطة البداية عند النقطة P في
+
+298
+00:23:24,090 --> 00:23:28,630
+عندي T initial و V initial عند النقطة Q في عندي T
+
+299
+00:23:28,630 --> 00:23:35,150
+final و V final لو بدأ اوجد انا ال Vالـ V average
+
+300
+00:23:35,150 --> 00:23:39,030
+acceleration الـ average acceleration احنا بروح
+
+301
+00:23:39,030 --> 00:23:43,250
+بنوصل اللي هي النقطة ال initial و ال final بخط
+
+302
+00:23:43,250 --> 00:23:48,170
+مستقيم اللي هو اللون الأزرق و بتكون ميل المماس ..
+
+303
+00:23:48,170 --> 00:23:51,830
+الميل الخط هذا الأزرق هو عبارة عن ال average
+
+304
+00:23:51,830 --> 00:23:55,950
+acceleration يعني delta V على delta T هو ال
+
+305
+00:23:55,950 --> 00:23:58,330
+average acceleration او ميل الخط هذا اللي باللون
+
+306
+00:23:58,330 --> 00:24:03,250
+الأزرقلو طلب مني ال instantaneous acceleration عند
+
+307
+00:24:03,250 --> 00:24:09,390
+النقطة Q عند النقطة Q فبروح بعمل ميل المماس عند
+
+308
+00:24:09,390 --> 00:24:12,990
+هذه النقطة باخد مماس و باخد ميل المماس اللي هو
+
+309
+00:24:12,990 --> 00:24:17,990
+اللون الأخضر هو عبارة عن ميل المماس هي عبارة عن ال
+
+310
+00:24:17,990 --> 00:24:21,830
+instantaneous acceleration
+
+311
+00:24:23,410 --> 00:24:27,250
+الان الـ slope of the blue line connecting يعني
+
+312
+00:24:27,250 --> 00:24:33,550
+ميل الخط الأزرق بين B وQميل الخط الأزرق بين B وQ
+
+313
+00:24:33,550 --> 00:24:39,970
+هذا هو يعتبر ال average acceleration وكمان اللي هو
+
+314
+00:24:39,970 --> 00:24:43,810
+the slope of the green line ميل الخط الأخضر اللي
+
+315
+00:24:43,810 --> 00:24:47,170
+هو عبارة عن ميل المماس عند النقطة Q تعتبر
+
+316
+00:24:47,170 --> 00:24:51,110
+instantaneous acceleration يعني عند إيجاد ال
+
+317
+00:24:51,110 --> 00:24:55,290
+average acceleration باوصل نقطة البداية والنهاية
+
+318
+00:24:55,290 --> 00:24:59,740
+بخطوميل الخط هذا هو يعتبر ال average acceleration
+
+319
+00:24:59,740 --> 00:25:05,320
+لو كان عندي منحنى وحدد نقطة معينة وطلب ميل المماس
+
+320
+00:25:05,320 --> 00:25:09,520
+عند هذه النقطة باخد ميل المماس عند هذه النقطة في
+
+321
+00:25:09,520 --> 00:25:13,620
+هذه الحالة يساوي اللي هي ال instantaneous
+
+322
+00:25:13,620 --> 00:25:17,660
+acceleration
+
+323
+00:25:17,660 --> 00:25:21,000
+in the special case where the velocity versus time
+
+324
+00:25:21,000 --> 00:25:23,480
+graph of an object motion is a straight line
+
+325
+00:25:26,910 --> 00:25:31,230
+التسلسل الوضع على اي موقع متسلسل على اي موقع
+
+326
+00:25:31,230 --> 00:25:31,830
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+327
+00:25:31,830 --> 00:25:32,070
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+328
+00:25:32,070 --> 00:25:33,070
+اي موقع متسلسل على اي موقع متسلسل على اي موقع
+
+329
+00:25:33,070 --> 00:25:34,270
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+330
+00:25:34,270 --> 00:25:34,910
+اي موقع متسلسل على اي موقع متسلسل على اي موقع
+
+331
+00:25:34,910 --> 00:25:38,850
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+332
+00:25:38,850 --> 00:25:43,510
+اي موقفي حالة خاصة لما تكون السرعة يعني انا عندي
+
+333
+00:25:43,510 --> 00:25:47,830
+علاقة بين السرعة و ال time يعني a curve بين السرعة
+
+334
+00:25:47,830 --> 00:25:51,750
+ال velocity و ال time لأي جسم او لأي حركة جسم
+
+335
+00:25:51,750 --> 00:25:56,810
+بتحرك بخط مستقيم لو الجسم بتحرك بخط مستقيم او عندي
+
+336
+00:25:56,810 --> 00:26:02,840
+انا علاقةبين ال V و ال T أو منحنى يعني curve بين
+
+337
+00:26:02,840 --> 00:26:06,860
+ال V و ال T و ال curve هذا يمثل خط مستقيم في هاد
+
+338
+00:26:06,860 --> 00:26:11,080
+الحالة لإن instantaneous acceleration بتساوي ال
+
+339
+00:26:11,080 --> 00:26:14,580
+average acceleration هاي حالة خاصة لو كان عندي أنا
+
+340
+00:26:14,580 --> 00:26:20,920
+علاقة او curve يعني شكل بياني بين ال V و ال T و
+
+341
+00:26:20,920 --> 00:26:24,560
+كانت العلاقة بين ال V و ال T علاقة خط مستقيم في
+
+342
+00:26:24,560 --> 00:26:28,100
+هاد الحالةالـ instantaneous acceleration تسارع
+
+343
+00:26:28,100 --> 00:26:33,440
+اللحظى بساوي التسارع اللى اللى هو اللى اللى هى ال
+
+344
+00:26:33,440 --> 00:26:38,080
+average acceleration اللى هى التسارع المتوسط
+
+345
+00:26:38,080 --> 00:26:41,380
+التسارع بساوي التسارع اللحظى
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NvglVbgEE2Q_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NvglVbgEE2Q_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eb8481658a1257ba812f8509235d97b2f081fece
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/NvglVbgEE2Q_raw.srt
@@ -0,0 +1,1392 @@
+1
+00:00:00,000 --> 00:00:05,360
+بسم الله الرحمن الرحيم نستكمل الفصل التاني بعنوان
+
+2
+00:00:05,360 --> 00:00:09,500
+اللي هي ال displacement, velocity and acceleration
+
+3
+00:00:09,500 --> 00:00:15,460
+بناخد ال quiz اللي هو 2-1 زي ما احنا ملاحظين بهذا
+
+4
+00:00:15,460 --> 00:00:22,680
+الشكل لاعب كرة ماشي و رمى الكرة مشوارمشيت مسافة
+
+5
+00:00:22,680 --> 00:00:27,920
+100 yard ال yard هذه هي عبارة عن تلاتة قدم و رجع
+
+6
+00:00:27,920 --> 00:00:32,020
+لنفس المكان هذا هو الشكل الموضح
+
+7
+00:00:33,560 --> 00:00:40,740
+بالنسبة للاعب الكرة بالنسبة للاعب الكرة السؤال
+
+8
+00:00:40,740 --> 00:00:44,800
+choose the path of the football player he runs to
+
+9
+00:00:44,800 --> 00:00:48,720
+within inch then reverse direction and races back
+
+10
+00:00:48,720 --> 00:00:53,370
+to his initial position لاعب كرةطبعا رمى الكورة
+
+11
+00:00:53,370 --> 00:00:58,250
+ورجعت لنفس المكان during this run طبعا خلال
+
+12
+00:00:58,250 --> 00:01:01,890
+المشوار اللى .. طبعا سواء هو رمى الكورة او رجعت او
+
+13
+00:01:01,890 --> 00:01:06,410
+هو ماشي مشوار ورجع جري which took خمسة و عشرين
+
+14
+00:01:06,410 --> 00:01:11,420
+second أخد زمن قدره خمسة و عشرين ثانيةwhat is the
+
+15
+00:01:11,420 --> 00:01:14,840
+path length he travel طالب مني المسار اللي هو
+
+16
+00:01:14,840 --> 00:01:18,720
+ماشيه طبعا هو ماشي هيك مية و رجع نفس المكان مية
+
+17
+00:01:18,720 --> 00:01:23,800
+فمعنى الكلام المسار الفعلي اللي هو ماشيه بيكون مية
+
+18
+00:01:23,800 --> 00:01:28,620
+زائد مية بعد هيك طالب displacement اللي هي الإزاحة
+
+19
+00:01:29,180 --> 00:01:33,260
+طبعا هنمشي مع السؤال هو ماشي .. ماشي لأخر المشوار
+
+20
+00:01:33,260 --> 00:01:38,020
+من قيمته مية و رجع مية يعني ال path المشوار الكلي
+
+21
+00:01:38,020 --> 00:01:43,780
+الفعلي هو عبارة عن مية زائد مية بالنسبة لطبعا ال
+
+22
+00:01:43,780 --> 00:01:47,480
+path الفعلي المشوار الفعل أو ال distance المسافة
+
+23
+00:01:47,480 --> 00:01:52,340
+الفعلية هي عبارة عن متين yardبالنسبة ال yard هذه
+
+24
+00:01:52,340 --> 00:01:57,020
+هي عبارة عن تلاتة قدم بتساوي ستة و تلاتين انش او
+
+25
+00:01:57,020 --> 00:02:01,180
+واحد و تسعين point اربع سانت هذه ال yard الازاحة
+
+26
+00:02:01,180 --> 00:02:06,760
+displacement طبعا ال .. ال player هذا اللاعب ماشي
+
+27
+00:02:06,760 --> 00:02:11,720
+.. ماشي لغاية ما وصل مية و رجع لنفس المكان
+
+28
+00:02:11,720 --> 00:02:15,820
+فالازاحة هي عبارة عن اقصر مسافة بين نقطة البداية و
+
+29
+00:02:15,820 --> 00:02:22,380
+النهاية فبتكون الازاحة صفرفي المطلوب c مطلوب his
+
+30
+00:02:22,380 --> 00:02:27,620
+average velocity his average velocity عبارة عن
+
+31
+00:02:27,620 --> 00:02:32,260
+إزاحة على زمن بالتالي هتكون zero ال average speed
+
+32
+00:02:32,260 --> 00:02:35,040
+هي عبارة عن ال distance اللي هي المسافة اللي مشيها
+
+33
+00:02:35,040 --> 00:02:39,200
+على الزمن الكلي بتطلع متين على خمسة وعشرين تمانية
+
+34
+00:02:39,200 --> 00:02:45,190
+yards per secondgraphical interpretation of the
+
+35
+00:02:45,190 --> 00:02:50,750
+velocity الان if a car a move along x axis لو كان
+
+36
+00:02:50,750 --> 00:02:56,010
+عند السيارة بتتحرك من النقطة a لنقطة b ثم لنقطة c
+
+37
+00:02:56,010 --> 00:02:59,630
+we can plot the position ممكن انا ارسم الآن حركة
+
+38
+00:02:59,630 --> 00:03:04,350
+السيارة رسم بيانيwe can plot the positions of
+
+39
+00:03:04,350 --> 00:03:08,590
+these points ممكن أرسم أنا مكان هدولة التلت نقاط
+
+40
+00:03:08,590 --> 00:03:14,390
+كما هو موضح بالشكل كما هو موضح بالشكل الأول أنا
+
+41
+00:03:14,390 --> 00:03:18,150
+عندي الآن الشكل هذا ال graph البياني علاقة بين X
+
+42
+00:03:18,150 --> 00:03:23,160
+وTالعلاقة بين X و T و الآن أنا عندي سيارة بتتحرك
+
+43
+00:03:23,160 --> 00:03:28,540
+من النقطة A بعدين للنقطة B ثم للنقطة C في هذا
+
+44
+00:03:28,540 --> 00:03:33,780
+المسار بنلاحظ ايه انه في هذا الشكل في الشكل
+
+45
+00:03:33,780 --> 00:03:39,500
+الأولاني في عندي أنا علاقة ترضية في الشكل الأولاني
+
+46
+00:03:39,500 --> 00:03:45,020
+بيمثل عندي علاقة ترضية يعني في علاقة ثابتة علاقة
+
+47
+00:03:45,020 --> 00:03:50,700
+ثابتة بين ال X و ال Tمعنى الكلام delta X على delta
+
+48
+00:03:50,700 --> 00:03:54,820
+T مقدار ثابت في هذه الحالة ال average velocity is
+
+49
+00:03:54,820 --> 00:03:59,160
+always the same and is equal to delta X على delta
+
+50
+00:03:59,160 --> 00:04:03,160
+T في هذه الحالة فال average velocity هي عبارة عن
+
+51
+00:04:03,160 --> 00:04:07,950
+مقدار ثابت ممثلة فيهاللي هي ميل الخط المستقيم كما
+
+52
+00:04:07,950 --> 00:04:12,550
+هو مضح في الشكل بنحكي أن هذا الجسم أو هذا الـ car
+
+53
+00:04:12,550 --> 00:04:17,570
+تتحرك ب constant velocity بسرعة ثابتة لأن Delta X
+
+54
+00:04:17,570 --> 00:04:22,670
+على Delta T في كل النقاط مقدار ثابتفي الشكل التاني
+
+55
+00:04:22,670 --> 00:04:27,970
+بنلاحظ أنه the cars السيارة مشت من نقطة A لنقطة B
+
+56
+00:04:27,970 --> 00:04:32,650
+ثم C ثم D ثم E هم A ثم F في عندي علاقة بين X هذا
+
+57
+00:04:32,650 --> 00:04:40,160
+الخط الرأسي يمثل X و الخط الأفقي يمثل Tفي هذه
+
+58
+00:04:40,160 --> 00:04:44,200
+الحالة عند إيجاد ال .. ال .. the average velocity
+
+59
+00:04:44,200 --> 00:04:48,560
+between any two points متوسط السرعة الاتجاهية بين
+
+60
+00:04:48,560 --> 00:04:52,520
+نقطتين بتساوي the slope of the blue line
+
+61
+00:04:52,520 --> 00:04:56,720
+connecting the points يعنيلو بدي انا ال average
+
+62
+00:04:56,720 --> 00:04:59,760
+velocity بين النقطة a و b و انا عندي منحنى curve
+
+63
+00:04:59,760 --> 00:05:04,600
+فبروح بوصل a و b ميل الخط هذا الأزرق هو عبارة عن
+
+64
+00:05:04,600 --> 00:05:08,380
+يمثل ال average velocity لو بدي انا بين a و c
+
+65
+00:05:08,380 --> 00:05:14,700
+فبطبعا اوصل بين النقطتين a و c و ميل الخط هذا يمثل
+
+66
+00:05:14,700 --> 00:05:18,920
+اللي هي السرعة المتوسطة الاتجاهية و هكذا
+
+67
+00:05:22,730 --> 00:05:26,270
+نجي لتعريف آخر اسمه ال instantaneous velocity
+
+68
+00:05:26,270 --> 00:05:30,290
+السرعة اللحظية عند أي لحظة ال instantaneous
+
+69
+00:05:30,290 --> 00:05:35,290
+velocity طبعا رمزها V is the limit of the average
+
+70
+00:05:35,290 --> 00:05:39,480
+velocity as the time interval ΔT becomesinfinite
+
+71
+00:05:39,480 --> 00:05:44,600
+small small الآن لما أجي أعرف أنا اللي هي السرعة
+
+72
+00:05:44,600 --> 00:05:49,200
+اللحظية هي عبارة عن limit delta x على delta t لما
+
+73
+00:05:49,200 --> 00:05:52,800
+delta t تقول إلى ال zero الفترة الزمنية delta t
+
+74
+00:05:52,800 --> 00:05:57,420
+تقول إلى ال zero يعني فترة زمنية صغيرة جدا معنى
+
+75
+00:05:57,420 --> 00:06:01,940
+الكلام هذا أن السرعة اللحظية بدها تساوي مشطقة ال x
+
+76
+00:06:01,940 --> 00:06:07,070
+بالنسبة للزمنكمان لو كان عندى انا منحنى فالسرعة
+
+77
+00:06:07,070 --> 00:06:12,270
+اللحظية هي عبارة عن the slope of the line tangent
+
+78
+00:06:12,270 --> 00:06:16,090
+to the curve in that point يعني لو كان عندى انا
+
+79
+00:06:16,090 --> 00:06:21,890
+منحنى و هذا المنحنى بهذا الشكلالمنحنة بهذا الشكل و
+
+80
+00:06:21,890 --> 00:06:26,270
+اريد ان ايجاد عند النقطة B اللي هي السرعة ال
+
+81
+00:06:26,270 --> 00:06:30,390
+instantaneous اللحظية اللحظية اللحظية اللحظية
+
+82
+00:06:30,390 --> 00:06:31,250
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+83
+00:06:31,250 --> 00:06:31,250
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+84
+00:06:31,250 --> 00:06:31,390
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+85
+00:06:31,390 --> 00:06:31,610
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+86
+00:06:31,610 --> 00:06:31,610
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+87
+00:06:31,610 --> 00:06:33,070
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+88
+00:06:33,070 --> 00:06:37,510
+اللحظية اللحظية اللحظية اللحظية اللحظية اللحظية
+
+89
+00:06:37,510 --> 00:06:45,030
+اللحظية اللحظية الل
+
+90
+00:06:46,200 --> 00:06:50,360
+المتوسطة الاتجاهية لو كان عندي أنا منحنة باخد ..
+
+91
+00:06:50,360 --> 00:06:54,640
+باخد يعني علاقة بين مثلا نقطتين بقوصل بين النقطتين
+
+92
+00:06:54,640 --> 00:06:57,460
+و بكون ميل الخط هو عبارة عن السرعة المتجهة
+
+93
+00:06:57,460 --> 00:07:02,200
+الاتجاهية المتوسطة لكن لو أنا عندي curve و طلب مني
+
+94
+00:07:02,200 --> 00:07:07,690
+ال instantaneous velocityبيكون هو اللي هو عند نقطة
+
+95
+00:07:07,690 --> 00:07:10,870
+معينة هو الميل المماس عند هذه النقطة فال
+
+96
+00:07:10,870 --> 00:07:16,590
+instantaneous speed برضه هذا تعريف لسرعة القياسية
+
+97
+00:07:16,590 --> 00:07:20,930
+اللحظية بسميها speed of the object هي عبارة عن
+
+98
+00:07:20,930 --> 00:07:24,750
+سرعة أي جسم which is a scalar quantity كمية قياسية
+
+99
+00:07:24,750 --> 00:07:29,290
+زي ما حكينا وهي عبارة عن the magnitudeof the
+
+100
+00:07:29,290 --> 00:07:33,110
+instantaneous velocity هي عبارة عن قيمة السرعة
+
+101
+00:07:33,110 --> 00:07:39,890
+الاتجاهية اللحظية مثال عندي احنا train move slowly
+
+102
+00:07:39,890 --> 00:07:43,370
+along a straight portion of track according to the
+
+103
+00:07:43,370 --> 00:07:48,450
+graph of the position versus time في عندي طبعا
+
+104
+00:07:48,450 --> 00:07:53,250
+الشكل هذا الموضوع علاقة بين ال X و T X على محور Y
+
+105
+00:07:53,250 --> 00:07:57,840
+و T على محور Xفي عندي train او قطار او اي object
+
+106
+00:07:57,840 --> 00:08:02,120
+او اي شخص ماشي في هذه الحركة من عند ال zero ماشي
+
+107
+00:08:02,120 --> 00:08:07,720
+لمنطقة A بعدين راح لنقطة B بعدين ماشي لنقطة C من
+
+108
+00:08:07,720 --> 00:08:12,880
+النقطة Zero لنقطة A بلاحظ ان هو خط A مستقيم يعني
+
+109
+00:08:12,880 --> 00:08:18,180
+Delta X على Delta T مقدر ثابت من النقطة A لB طبعا
+
+110
+00:08:18,180 --> 00:08:24,020
+ماتغيرش عندي مالوش ميل هذا الخطوبالتالي Delta X
+
+111
+00:08:24,020 --> 00:08:28,830
+على Delta T هيكون Zeroمن النقطة B للنقطة C كان
+
+112
+00:08:28,830 --> 00:08:32,350
+عندي curve مطلوب منها the average velocity of the
+
+113
+00:08:32,350 --> 00:08:36,790
+total trip ال average velocity ال average velocity
+
+114
+00:08:36,790 --> 00:08:41,250
+هي عبارة عن إزاحة على زمان عشان أوجد الإزاحة هي
+
+115
+00:08:41,250 --> 00:08:46,110
+أقصر مسافة من النقطة البداية للنهاية إذا المسافة
+
+116
+00:08:46,110 --> 00:08:51,030
+من A من النقطة zero هنا ل C هي عبارة عن ال
+
+117
+00:08:51,030 --> 00:08:55,030
+distance ال distance اللي .. اللي هي أقصد ال ..
+
+118
+00:08:55,030 --> 00:09:00,740
+اللي هي ال displacementDelta X Delta X على الزمن
+
+119
+00:09:00,740 --> 00:09:06,880
+اللي هو على Delta T بالنسبة لان نشوف الحل اول حاجة
+
+120
+00:09:06,880 --> 00:09:09,940
+طالب مني find the average velocity ال average
+
+121
+00:09:09,940 --> 00:09:15,080
+velocity عبارة عن Delta X على Delta T Delta X زي
+
+122
+00:09:15,080 --> 00:09:20,890
+ما احنا شايفين باوجه ميل الخطمقل الخط أو أقصر
+
+123
+00:09:20,890 --> 00:09:25,270
+مسافة المسافة على ال X-axis من هاللهان اللي هي
+
+124
+00:09:25,270 --> 00:09:30,750
+عشرة ناقص سفر دلتا X دلتا T إتنعاش ناقص سفر
+
+125
+00:09:30,750 --> 00:09:35,050
+وبالتالي صارت عند دلتا X على دلتا T عشرة على
+
+126
+00:09:35,050 --> 00:09:39,700
+إتنعاشفي المطلوب بي find the average velocity
+
+127
+00:09:39,700 --> 00:09:44,040
+during the first four seconds of the train motion
+
+128
+00:09:44,040 --> 00:09:49,920
+حكالي أوجد متوسط السرعة الاتجاهية في الفترة
+
+129
+00:09:49,920 --> 00:09:55,520
+الزمنية خلال الأربع ثواني الأولى يعني من zero
+
+130
+00:09:55,520 --> 00:10:01,240
+لأربعة بده ال averagevelocity طبعا طبعا ال average
+
+131
+00:10:01,240 --> 00:10:06,060
+من zero للنقطة a عبارة عن خط مستقيم فعبارة عن
+
+132
+00:10:06,060 --> 00:10:10,440
+delta x على delta t delta x أربع ناقص zero على
+
+133
+00:10:10,440 --> 00:10:14,240
+أربع ناقص zero يعني أربع على أربع بيطلع أن واحد
+
+134
+00:10:14,240 --> 00:10:18,760
+خلال الفترة الزمنية الأولى كما هو موضح find the
+
+135
+00:10:18,760 --> 00:10:22,420
+average velocity during the next four seconds طالب
+
+136
+00:10:22,420 --> 00:10:30,450
+إيجاد اللي هي المتوسط السرعة الاتجاهيةخلال الأربع
+
+137
+00:10:30,450 --> 00:10:34,830
+ثواني تانية من الأربع إلى التمنى اتفقنا أنه طبعا
+
+138
+00:10:34,830 --> 00:10:38,910
+نوصل احنا من النقطة A ل B ميل الخط من A ل B هو
+
+139
+00:10:38,910 --> 00:10:41,550
+عبارة عن ال average velocity باجد أنه من A ل B
+
+140
+00:10:41,550 --> 00:10:45,750
+الخط مستقيم وبالتالي Delta X على Delta T بدها
+
+141
+00:10:45,750 --> 00:10:53,600
+تساوي صفر في المطلوب التالت مطلوب منها نوجد findفي
+
+142
+00:10:53,600 --> 00:10:58,060
+C find the average velocity during the next 4
+
+143
+00:10:58,060 --> 00:11:03,220
+seconds احنا جيبناها هيها 0 على 4 بالنسبة للمطلوب
+
+144
+00:11:03,220 --> 00:11:08,980
+بالنسبة للمطلوب الرابع find the instantaneous
+
+145
+00:11:08,980 --> 00:11:15,200
+velocity ال T بدها تساوي 2 عند T بدها تساوي 2 هيها
+
+146
+00:11:16,940 --> 00:11:20,280
+بقى ان T بدها تساوي اتنين ف X بدها تساوي اتنين
+
+147
+00:11:20,280 --> 00:11:24,180
+فبيكون ان اتنين ع اتنين بدها تساوي واحد هو عبارة
+
+148
+00:11:24,180 --> 00:11:29,360
+عن ميل الخط بده يساوي واحد في المنطقة .. في
+
+149
+00:11:29,360 --> 00:11:34,590
+المنطقة عند Bfind the average during the next four
+
+150
+00:11:34,590 --> 00:11:41,490
+seconds كانت طلعت أربعة في المنطقة B لو أنا أوجدت
+
+151
+00:11:41,490 --> 00:11:45,590
+ال instantaneous velocity عند المنطقة B أو عند
+
+152
+00:11:45,590 --> 00:11:50,470
+النقطة B بتكون هو ميل المماس للنقطة عند النقطة B
+
+153
+00:11:50,470 --> 00:11:53,570
+ميل المماس هو النقطة هذه من هنا لهنا و بتكون هي
+
+154
+00:11:53,570 --> 00:11:57,530
+المسافة هذه على هذه المسافة اللي هي Delta X على
+
+155
+00:11:57,530 --> 00:12:01,840
+Delta T هذه بيسموهااللي هي ال instantaneous عند
+
+156
+00:12:01,840 --> 00:12:08,060
+نقطة معينة اللي هي النقطة B زي ما هو موضح أيضا في
+
+157
+00:12:08,060 --> 00:12:14,140
+هذا السؤال find the instantaneous velocity at T
+
+158
+00:12:14,140 --> 00:12:18,080
+بدها تساوي تسعة find the instantaneous velocity
+
+159
+00:12:18,080 --> 00:12:23,680
+and T بدها تساوي تسعة and T بدها تساوي تسعة هي T
+
+160
+00:12:23,680 --> 00:12:27,610
+بدها تساوي تسعةعند المنطقة هذه اللي هو ميل المماس
+
+161
+00:12:27,610 --> 00:12:31,030
+عند هذه النقطة ميل المماس عند هذه النقطة باجيب ميل
+
+162
+00:12:31,030 --> 00:12:35,210
+المماس اللي هي عبارة عن المسافة هدى ع هدى او بنفع
+
+163
+00:12:35,210 --> 00:12:39,270
+المسافة من هذا اللهان او بنفع اللي هي تسعة على هذا
+
+164
+00:12:39,270 --> 00:12:42,810
+المقدار ايه باوجد ال instantaneous اللي هي عبارة
+
+165
+00:12:42,810 --> 00:12:46,750
+عن ميل المماس عند هذه النقطة كان عندي اربع و نص
+
+166
+00:12:46,750 --> 00:12:49,750
+ناقص zero و تسعة ناقص تلاتة بتطلع point seven خمس
+
+167
+00:12:49,750 --> 00:12:53,320
+متر في الثانيةهك احنا اتعرفنا على ال average
+
+168
+00:12:53,320 --> 00:12:58,920
+velocity و ال instantaneous velocity و اللي هي ال
+
+169
+00:12:58,920 --> 00:13:03,180
+average speed و ال instantaneous speed نيجي لتعريف
+
+170
+00:13:03,180 --> 00:13:08,140
+اخر اسمه ال acceleration هي التسارعالتسارع طبعا هي
+
+171
+00:13:08,140 --> 00:13:12,540
+عبارة عن معدل تغير السرعة بالنسبة للزمن بسميه
+
+172
+00:13:12,540 --> 00:13:16,520
+تسارع معدل تغير السرعة على الزمن هو تسارع يعني
+
+173
+00:13:16,520 --> 00:13:22,180
+Delta V على Delta T بسميها ال average acceleration
+
+174
+00:13:22,180 --> 00:13:25,580
+ال average acceleration هي عبارة عن التغير في
+
+175
+00:13:25,580 --> 00:13:30,480
+السرعة على التغير في الزمن لو أنت السيارة ماشي على
+
+176
+00:13:30,480 --> 00:13:36,600
+خط سريع بالشكل هذاالسيارة ماشية طبعاً لما T بتساوي
+
+177
+00:13:36,600 --> 00:13:39,280
+T initial هاتي اللي ابتدائية كانت تمشي بسرعة V
+
+178
+00:13:39,280 --> 00:13:44,400
+initial بعد T فترة زمنية T final صارت سرعتها V
+
+179
+00:13:44,400 --> 00:13:51,010
+final بلاحظ أنه السيارة بتتحرك لليمينتتعجل تتعجل
+
+180
+00:13:51,010 --> 00:13:56,350
+accelerate from a velocity of V initial to a
+
+181
+00:13:56,350 --> 00:14:01,330
+velocity of V final V initial هي السرعة الابتدائية
+
+182
+00:14:01,330 --> 00:14:05,070
+و V final هي السرعة النهائية خلال فترة زمانية
+
+183
+00:14:05,070 --> 00:14:10,130
+اسمها delta Tبدها تساوي T final ناقص T initial فال
+
+184
+00:14:10,130 --> 00:14:14,570
+average acceleration رمزها A و عليها شرطة during
+
+185
+00:14:14,570 --> 00:14:19,010
+time interval Delta T is defined as فال average
+
+186
+00:14:19,010 --> 00:14:23,890
+acceleration A خلال فترة زمانية Delta T بدها تساوي
+
+187
+00:14:23,890 --> 00:14:28,850
+Delta V على Delta T يعني V final ناقص V initial
+
+188
+00:14:28,850 --> 00:14:34,250
+على T final ناقص T initial وهي عبارة عن متوسط
+
+189
+00:14:34,250 --> 00:14:39,410
+التسارعالاتجاه طبعا طبعا ال .. الوحدة اللي هي
+
+190
+00:14:39,410 --> 00:14:43,410
+التسارع بالنظام ال system international الدولي هو
+
+191
+00:14:43,410 --> 00:14:47,370
+عبارة عن متر في الثانية تربيع متر في الثانية تربيع
+
+192
+00:14:47,370 --> 00:14:52,650
+for example بناخد مثال suppose the car shown in
+
+193
+00:14:52,650 --> 00:14:56,510
+the figures to 2.8 accelerate from an initial
+
+194
+00:14:56,510 --> 00:15:01,250
+velocity بفرض في عند سيارة بتتحرك بسرعة ابتدائية V
+
+195
+00:15:01,250 --> 00:15:06,640
+initial عشرةمتر في الثانية و Vfinal كانت عشرين متر
+
+196
+00:15:06,640 --> 00:15:10,540
+في الثانية في فترة زمنية قدرها اتنين الفترة
+
+197
+00:15:10,540 --> 00:15:13,800
+الزمنية القدرها اتنين ممكن تكون T initial صفر و T
+
+198
+00:15:13,800 --> 00:15:18,850
+final اتنين او فترة زمنية Delta T بتساوي اتنينطبعا
+
+199
+00:15:18,850 --> 00:15:23,470
+السرعتين both velocities are towards to the right
+
+200
+00:15:23,470 --> 00:15:28,890
+طبعا السرعتين كانوا ناحية اليمين راح احل انه اللي
+
+201
+00:15:28,890 --> 00:15:33,250
+ال average acceleration Delta V على Delta T V
+
+202
+00:15:33,250 --> 00:15:38,510
+final كانت عشرين و V initial عشرة و Delta T كانت
+
+203
+00:15:38,510 --> 00:15:44,210
+اتنين فالتسارع طلع لموجة ب X موجة بخمسة متر في
+
+204
+00:15:44,210 --> 00:15:49,810
+الثانية تربيعan average acceleration طبعا التسارع
+
+205
+00:15:49,810 --> 00:15:53,030
+كان خمسة متر في الثانية تربيع هذا معناه that on
+
+206
+00:15:53,030 --> 00:15:58,110
+average the car increases its velocity by خمسة متر
+
+207
+00:15:58,110 --> 00:16:03,710
+في الثانية هذا معناه ان السيارة زادت سرعتها بنسبة
+
+208
+00:16:03,710 --> 00:16:09,230
+خمسة متر في الثانية لكل ثانية في اتجاه محور X
+
+209
+00:16:09,230 --> 00:16:13,790
+الموجبfor the case of the motion in straight line
+
+210
+00:16:13,790 --> 00:16:19,050
+في حالة انه الحركة في خط مستقيم when an object
+
+211
+00:16:19,050 --> 00:16:21,650
+velocity and acceleration are in the same
+
+212
+00:16:21,650 --> 00:16:26,610
+direction لما تكون السرعة السرعة والتسارع في نفس
+
+213
+00:16:26,610 --> 00:16:31,790
+الاتجاهفقيمة السرعة اللي هي ال speed increases
+
+214
+00:16:31,790 --> 00:16:37,550
+بتزداد مع الزمن قيمة السرعة بتزداد مع الزمن when
+
+215
+00:16:37,550 --> 00:16:40,310
+the velocity and acceleration are in opposite
+
+216
+00:16:40,310 --> 00:16:44,830
+direction the speed decreases with time بلاحظ أنه
+
+217
+00:16:44,830 --> 00:16:50,470
+السرعة قيمة السرعة تقل مع الزمن مرة تانية لما يكون
+
+218
+00:16:50,470 --> 00:16:55,790
+أي جسم سرعة أي جسم و تسارعه في نفس اتجاه the same
+
+219
+00:16:55,790 --> 00:17:00,210
+directionمعنى الكلام قيمة السرعة اللى هى ال speed
+
+220
+00:17:00,210 --> 00:17:07,570
+تزداد مع الوقت لما يكون الجسم بسرعته و تسارعه عكس
+
+221
+00:17:07,570 --> 00:17:12,650
+بعض فمعنى الكلام او باتجاهين متعاكسين قيمة ال
+
+222
+00:17:12,650 --> 00:17:17,050
+speed تقل مع الزمن قيمة ال speed اللى هى قيمة
+
+223
+00:17:17,050 --> 00:17:21,650
+السرعة تقل مع الزمنto clarify this point عشان احنا
+
+224
+00:17:21,650 --> 00:17:25,230
+نوضح هذه النقطة suppose the velocity of the car
+
+225
+00:17:25,230 --> 00:17:30,790
+change بدي افرض انه سرقة السيارة بدت من ناقص عشرة
+
+226
+00:17:30,790 --> 00:17:35,230
+متر في الثانية لناقص عشرين in a time interval of
+
+227
+00:17:35,230 --> 00:17:39,700
+اتنين في فترة زمانية اتنينالـ minus sign هذه
+
+228
+00:17:39,700 --> 00:17:43,740
+الإشارة السالبة تدل indicates that the velocities
+
+229
+00:17:43,740 --> 00:17:47,040
+of the car are in the negative x direction الإشارة
+
+230
+00:17:47,040 --> 00:17:51,520
+السالبة معناها إن السيارة ماشية باتجاه x السالب
+
+231
+00:17:52,370 --> 00:17:55,710
+they don't mean that the car is slowing down هذا
+
+232
+00:17:55,710 --> 00:18:00,270
+مش معناه أنه السيارة بتتباطأ معناها أن السيارة
+
+233
+00:18:00,270 --> 00:18:05,150
+بتتحرك في اتجاه X السالب the average acceleration
+
+234
+00:18:05,150 --> 00:18:08,090
+of the car في هذه الحالة ال average acceleration
+
+235
+00:18:08,090 --> 00:18:12,850
+of the car طبعا النهائية ناقص 20 ناقص لابتدائية
+
+236
+00:18:12,850 --> 00:18:18,470
+ناقص 10 هيصير اندي ناقص 20 زائد 10 على 2 ناقص 5
+
+237
+00:18:18,470 --> 00:18:21,910
+متر في الثانية تربيعالتسارع الـ average
+
+238
+00:18:21,910 --> 00:18:25,810
+acceleration صار عندنا ناقص خمسة متر في الثانية
+
+239
+00:18:25,810 --> 00:18:29,430
+تربيع الآن الإشارة السالبة the minus sign
+
+240
+00:18:29,430 --> 00:18:33,450
+indicates that تدل على إن ال acceleration متجه
+
+241
+00:18:33,450 --> 00:18:36,810
+اللي هي التسارع is also in the negative x
+
+242
+00:18:36,810 --> 00:18:42,980
+direction متجه التسارع باتجاهمحور X السالب وال
+
+243
+00:18:42,980 --> 00:18:45,580
+positive and negative acceleration specify
+
+244
+00:18:45,580 --> 00:18:49,300
+directions relative to the chosen axis not
+
+245
+00:18:49,300 --> 00:18:53,500
+speeding up or slowing down معنى الكلام لو طلعت
+
+246
+00:18:53,500 --> 00:18:59,820
+عنده تسارع اناقص او موجب هذا يدل على اتجاهX الموجب
+
+247
+00:18:59,820 --> 00:19:05,480
+او اتجاه X السالب ولا يعني انه الجسم بيتسرع او
+
+248
+00:19:05,480 --> 00:19:10,540
+بتبطأ this term speeding up the term speeding up
+
+249
+00:19:10,540 --> 00:19:19,140
+or slowing يعني لو انا عندي انا يعني مثلا انه انه
+
+250
+00:19:19,140 --> 00:19:23,060
+الجسم بتسرع او بتبطأ هذا معنى الكلام refer to an
+
+251
+00:19:23,060 --> 00:19:28,890
+increase معناهاإنه هناك زيادة أو نقصان في قيمة
+
+252
+00:19:28,890 --> 00:19:32,590
+السرعة اللي هي ال speed سواء كان لو كانت to
+
+253
+00:19:32,590 --> 00:19:37,250
+increase بحكي عنه speeding لو كان decrease بكون
+
+254
+00:19:37,250 --> 00:19:40,610
+عندي slowing هذا معناه الكلام respectively يعني
+
+255
+00:19:40,610 --> 00:19:46,090
+على التوالف وبالتاليلو كان عندي أنا الجسم طالع
+
+256
+00:19:46,090 --> 00:19:50,710
+التسارع سالب معناه الكلام انه الجسم باتجاه .. ماشي
+
+257
+00:19:50,710 --> 00:19:54,570
+باتجاه .. يعني انه الجسم decrease سرعته بتقل في
+
+258
+00:19:54,570 --> 00:19:58,270
+اتجاه .. او هو ماشي باتجاه ال X اللي هي السالبة لو
+
+259
+00:19:58,270 --> 00:20:04,560
+كانت موجبة معناته الجسم سرعته بتزيدنجلا هذا ال
+
+260
+00:20:04,560 --> 00:20:11,340
+quiz true or false الآن مين من الجمال القاتية يعني
+
+261
+00:20:11,340 --> 00:20:16,660
+صحيحة ومين من الجمال خاطئة الجملة الأولى a car
+
+262
+00:20:16,660 --> 00:20:19,860
+must always have an acceleration in the same
+
+263
+00:20:19,860 --> 00:20:24,040
+direction as its velocity السؤال بيحكي أن السيارة
+
+264
+00:20:25,090 --> 00:20:29,910
+must always have لازم لازم تكون ال acceleration
+
+265
+00:20:29,910 --> 00:20:36,870
+بنفس اتجاه السرعة يعني هي خاطئة لإن كلمة always
+
+266
+00:20:36,870 --> 00:20:41,290
+يعني إنه .. إنه يجب طبعا هذا ممكن موجبه ممكن سالب
+
+267
+00:20:41,950 --> 00:20:46,750
+نمرا b it's possible من الممكن أو من المحتمل for
+
+268
+00:20:46,750 --> 00:20:50,290
+slowing car to have positive acceleration صحيحة من
+
+269
+00:20:50,290 --> 00:20:53,690
+المحتمل يكون عند السيارة تتبطى ويلها positive
+
+270
+00:20:53,690 --> 00:20:58,510
+acceleration احتمال ممكن بتصير نمرا c an object
+
+271
+00:20:58,510 --> 00:21:04,390
+with constant non-zero acceleration جسمالو تسارع
+
+272
+00:21:04,390 --> 00:21:09,270
+ثابت لا يساوي zero can never stop and remain at
+
+273
+00:21:09,270 --> 00:21:15,490
+rest لا يمكن تقف و تظل هواقفة و بعد هيك and remain
+
+274
+00:21:15,490 --> 00:21:20,890
+at rest يعني ممكن هي إذا كانت can never stop هذه
+
+275
+00:21:20,890 --> 00:21:24,390
+خاطئة لكن can never stop and remain at rest هذه
+
+276
+00:21:24,390 --> 00:21:31,540
+جملة صحيحةالـ Instantaneous Acceleration اللي هي A
+
+277
+00:21:31,540 --> 00:21:38,120
+عبارة عن اللي هي مشتقة ال V بالنسبة ل T طبعا هذا
+
+278
+00:21:38,120 --> 00:21:42,560
+القانون limit Δ V على Δ T لما Δ T تقول إلى ال Zero
+
+279
+00:21:42,560 --> 00:21:46,300
+بيسموها هي عبارة عن السرعة اللحظية أو إذا جاني
+
+280
+00:21:46,300 --> 00:21:53,280
+معادلة هي عبارة عن مشتقة السرعة بالنسبة للزمن وحدة
+
+281
+00:21:53,280 --> 00:21:56,540
+ال Instantaneous Acceleration تسارع اللحظة عند أي
+
+282
+00:21:56,540 --> 00:22:01,950
+لحظةاللي هو فى النظام الدولى بده يساوي متر فى
+
+283
+00:22:01,950 --> 00:22:06,990
+الثانية تربيع بساوي متر فى الثانية تربيع بالنسبة
+
+284
+00:22:06,990 --> 00:22:11,850
+للشكل .. بالنسبة للشكل اللى هى اتنين تسعة زى ما
+
+285
+00:22:11,850 --> 00:22:16,730
+احنا شايفين هذا الشكل فى عندى سيارة بتتحرك ب
+
+286
+00:22:16,730 --> 00:22:21,350
+different velocity بتتحرك بسرعات مختلفة من النقطة
+
+287
+00:22:21,350 --> 00:22:24,810
+B كانت عندى انا لما بديت امشي من عند B كانت T
+
+288
+00:22:24,810 --> 00:22:30,050
+initialكانت سرعتها V initial لما وصلت للمنطقة Q
+
+289
+00:22:30,050 --> 00:22:37,790
+كانت end T final و V final هذا المثال بيحكيه لإنه
+
+290
+00:22:37,790 --> 00:22:44,300
+في هذا الشكلالـ velocity vs time graph plots the
+
+291
+00:22:44,300 --> 00:22:47,540
+velocity of an object against time في عندي علاقة
+
+292
+00:22:47,540 --> 00:22:52,580
+بالشكل طبعا اللي القادم شكل 2 9 علاقة بين اللي هي
+
+293
+00:22:52,580 --> 00:22:57,140
+ال velocity و ال time ال velocity باتجاه ال y axis
+
+294
+00:22:57,140 --> 00:23:00,720
+و ال time بال x axis the average acceleration of
+
+295
+00:23:00,720 --> 00:23:05,180
+the car between two times t initial or t final can
+
+296
+00:23:05,180 --> 00:23:08,500
+be found by determining the slope of the line
+
+297
+00:23:08,830 --> 00:23:14,410
+joining point P and Q لو أنا جيت للرسمة هذه
+
+298
+00:23:14,410 --> 00:23:19,290
+الموضحة بالشكل بلاحظ انه انا عندي علاقة بين ال V و
+
+299
+00:23:19,290 --> 00:23:24,090
+ال T عندي انا نقطة P نقطة البداية عند النقطة P في
+
+300
+00:23:24,090 --> 00:23:28,630
+عندي T initial و V initial عند النقطة Q في عندي T
+
+301
+00:23:28,630 --> 00:23:35,150
+final و V final لو بدأ اوجد انا ال Vالـ V average
+
+302
+00:23:35,150 --> 00:23:39,030
+acceleration الـ average acceleration احنا بروح
+
+303
+00:23:39,030 --> 00:23:43,250
+بنوصل اللي هي النقطة ال initial و ال final بخط
+
+304
+00:23:43,250 --> 00:23:48,170
+مستقيم اللي هو اللون الأزرق و بتكون ميل المماس ..
+
+305
+00:23:48,170 --> 00:23:51,830
+الميل الخط هذا الأزرق هو عبارة عن ال average
+
+306
+00:23:51,830 --> 00:23:55,950
+acceleration يعني delta V على delta T هو ال
+
+307
+00:23:55,950 --> 00:23:58,330
+average acceleration او ميل الخط هذا اللي باللون
+
+308
+00:23:58,330 --> 00:24:03,250
+الأزرقلو طلب مني ال instantaneous acceleration عند
+
+309
+00:24:03,250 --> 00:24:09,390
+النقطة Q عند النقطة Q فبروح بعمل ميل المماس عند
+
+310
+00:24:09,390 --> 00:24:12,990
+هذه النقطة باخد مماس و باخد ميل المماس اللي هو
+
+311
+00:24:12,990 --> 00:24:17,990
+اللون الأخضر هو عبارة عن ميل المماس هي عبارة عن ال
+
+312
+00:24:17,990 --> 00:24:21,830
+instantaneous acceleration
+
+313
+00:24:23,410 --> 00:24:27,250
+الان الـ slope of the blue line connecting يعني
+
+314
+00:24:27,250 --> 00:24:33,550
+ميل الخط الأزرق بين B وQميل الخط الأزرق بين B وQ
+
+315
+00:24:33,550 --> 00:24:39,970
+هذا هو يعتبر ال average acceleration وكمان اللي هو
+
+316
+00:24:39,970 --> 00:24:43,810
+the slope of the green line ميل الخط الأخضر اللي
+
+317
+00:24:43,810 --> 00:24:47,170
+هو عبارة عن ميل المماس عند النقطة Q تعتبر
+
+318
+00:24:47,170 --> 00:24:51,110
+instantaneous acceleration يعني عند إيجاد ال
+
+319
+00:24:51,110 --> 00:24:55,290
+average acceleration باوصل نقطة البداية والنهاية
+
+320
+00:24:55,290 --> 00:24:59,740
+بخطوميل الخط هذا هو يعتبر ال average acceleration
+
+321
+00:24:59,740 --> 00:25:05,320
+لو كان عندي منحنى وحدد نقطة معينة وطلب ميل المماس
+
+322
+00:25:05,320 --> 00:25:09,520
+عند هذه النقطة باخد ميل المماس عند هذه النقطة في
+
+323
+00:25:09,520 --> 00:25:13,620
+هذه الحالة يساوي اللي هي ال instantaneous
+
+324
+00:25:13,620 --> 00:25:17,660
+acceleration
+
+325
+00:25:17,660 --> 00:25:21,000
+in the special case where the velocity versus time
+
+326
+00:25:21,000 --> 00:25:23,480
+graph of an object motion is a straight line
+
+327
+00:25:26,910 --> 00:25:31,230
+التسلسل الوضع على اي موقع متسلسل على اي موقع
+
+328
+00:25:31,230 --> 00:25:31,830
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+329
+00:25:31,830 --> 00:25:31,830
+اي موقع متسلسل على اي موقع متسلسل على اي موقع
+
+330
+00:25:31,830 --> 00:25:32,070
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+331
+00:25:32,070 --> 00:25:33,070
+اي موقع متسلسل على اي موقع متسلسل على اي موقع
+
+332
+00:25:33,070 --> 00:25:34,270
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+333
+00:25:34,270 --> 00:25:34,910
+اي موقع متسلسل على اي موقع متسلسل على اي موقع
+
+334
+00:25:34,910 --> 00:25:38,850
+متسلسل على اي موقع متسلسل على اي موقع متسلسل على
+
+335
+00:25:38,850 --> 00:25:43,510
+اي موقفي حالة خاصة لما تكون السرعة يعني انا عندي
+
+336
+00:25:43,510 --> 00:25:47,830
+علاقة بين السرعة و ال time يعني a curve بين السرعة
+
+337
+00:25:47,830 --> 00:25:51,750
+ال velocity و ال time لأي جسم او لأي حركة جسم
+
+338
+00:25:51,750 --> 00:25:56,810
+بتحرك بخط مستقيم لو الجسم بتحرك بخط مستقيم او عندي
+
+339
+00:25:56,810 --> 00:26:02,840
+انا علاقةبين ال V و ال T أو منحنى يعني curve بين
+
+340
+00:26:02,840 --> 00:26:06,860
+ال V و ال T و ال curve هذا يمثل خط مستقيم في هاد
+
+341
+00:26:06,860 --> 00:26:11,080
+الحالة لإن instantaneous acceleration بتساوي ال
+
+342
+00:26:11,080 --> 00:26:14,580
+average acceleration هاي حالة خاصة لو كان عندي أنا
+
+343
+00:26:14,580 --> 00:26:20,920
+علاقة او curve يعني شكل بياني بين ال V و ال T و
+
+344
+00:26:20,920 --> 00:26:24,560
+كانت العلاقة بين ال V و ال T علاقة خط مستقيم في
+
+345
+00:26:24,560 --> 00:26:28,100
+هاد الحالةالـ instantaneous acceleration تسارع
+
+346
+00:26:28,100 --> 00:26:33,440
+اللحظى بساوي التسارع اللى اللى هو اللى اللى هى ال
+
+347
+00:26:33,440 --> 00:26:38,080
+average acceleration اللى هى التسارع المتوسط
+
+348
+00:26:38,080 --> 00:26:41,380
+التسارع بساوي التسارع اللحظى
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/WnyRIEwBh4c.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/WnyRIEwBh4c.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a39cbd4f0969cdef8f9abc1824777b8b529068aa
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/WnyRIEwBh4c.srt
@@ -0,0 +1,1160 @@
+
+1
+00:00:00,520 --> 00:00:05,480
+بسم الله الرحمن الرحيم، نبدأ إن شاء الله chapter 6
+
+2
+00:00:05,480 --> 00:00:09,980
+بعنوان momentum, impulse and collisions، اللي هو
+
+3
+00:00:09,980 --> 00:00:13,340
+momentum يعني كمية التحرك، الـ impulse الدفع، و الـ
+
+4
+00:00:13,340 --> 00:00:17,880
+collision يعني التصادمات. الـ momentum and impulse
+
+5
+00:00:17,880 --> 00:00:22,510
+هو كمية التحرك والدفع. الـ momentum depends on an
+
+6
+00:00:22,510 --> 00:00:26,650
+object's mass and velocity. الـ momentum بيعتمد على
+
+7
+00:00:26,650 --> 00:00:31,970
+كتلة الجسم وسرعته، ويسمى الـ linear momentum. الـ
+
+8
+00:00:31,970 --> 00:00:36,490
+linear momentum رمز كمية التحرك الخطي، اللي هي p of
+
+9
+00:00:36,490 --> 00:00:40,830
+an object of mass M moving with velocity V هو
+
+10
+00:00:40,830 --> 00:00:45,650
+عبارة عن، اللي هي كمية التحرك لجسم كتلته M بتتحرك
+
+11
+00:00:45,650 --> 00:00:52,380
+بسرعة V، تسمى p. إذاً الـ p بدها تساوي M في V. الـ p زي
+
+12
+00:00:52,380 --> 00:00:56,300
+ما احنا شايفين هي عبارة عن متجه، بدها تساوي الـ M في
+
+13
+00:00:56,300 --> 00:01:00,840
+V، و الـ V متجه، إذاً طبعاً الـ ... الـ ... الـ p و الـ V
+
+14
+00:01:00,840 --> 00:01:03,760
+بيبقى متوازيين، و الـ M اللي هي الـ mass اللي هي
+
+15
+00:01:03,760 --> 00:01:08,840
+كمية قياسية (scalar). وحدة الـ p اللي هي الـ
+
+16
+00:01:08,840 --> 00:01:11,520
+system international unit عبارة عن kilogram meter
+
+17
+00:01:11,520 --> 00:01:15,040
+per second (kilogram meter في الثانية). الـ momentum
+
+18
+00:01:15,040 --> 00:01:18,260
+is a vector quantity. ما حكيناه، كمية التحرك كمية
+
+19
+00:01:18,260 --> 00:01:24,440
+متجهة، هي نفس اتجاه سرعة الجسم. its components are
+
+20
+00:01:24,440 --> 00:01:28,440
+given in two dimensions. باعتبار اللي هي مركبتين، إذاً
+
+21
+00:01:28,440 --> 00:01:32,320
+أنا اعتمدت X و Y، اللي هي مركبتين. فـ اللي هي كمية
+
+22
+00:01:32,320 --> 00:01:36,020
+التحرك باتجاه الـ X بسهولة: M في V<sub>X</sub>. كمية التحرك باتجاه
+
+23
+00:01:36,020 --> 00:01:42,180
+الـ Y: M في V<sub>Y</sub>. p<sub>X</sub> is the momentum of the object
+
+24
+00:01:42,180 --> 00:01:47,280
+p<sub>X</sub> اللي هي عبارة عن كمية التحرك للجسم باتجاهه
+
+25
+00:01:47,280 --> 00:01:51,920
+بالـ X axis، و الـ p<sub>Y</sub> عبارة عن كمية التحرك لجسم
+
+26
+00:01:51,920 --> 00:01:56,180
+يتحرك بالـ Y direction أو باتجاه الـ Y. the magnitude
+
+27
+00:01:56,180 --> 00:02:01,500
+of the momentum. p قيمة كمية التحرك p بدلالة الـ
+
+28
+00:02:01,500 --> 00:02:04,740
+kinetic energy، بدها تساوي الـ kinetic energy (طاقة
+
+29
+00:02:04,740 --> 00:02:09,640
+الحركة). بدها تساوي p<sup>2</sup> على 2M. هي علاقة طاقة
+
+30
+00:02:09,640 --> 00:02:13,940
+الحركة بكمية التحرك. نيجي نحل سؤال على هذا الكلام.
+
+31
+00:02:13,940 --> 00:02:23,400
+Quiz 6-1: Two masses M1 and M2, with M1 أقل من M2
+
+32
+00:02:23,400 --> 00:02:28,900
+have equal kinetic energy. في عندي كتلتين M1 و M2
+
+33
+00:02:29,290 --> 00:02:33,150
+لهما نفس طاقة الحركة. How do the magnitudes of their
+
+34
+00:02:33,150 --> 00:02:38,030
+momenta compare؟ طبعاً بدنا نقارن بين كمية التحرك
+
+35
+00:02:38,030 --> 00:02:43,410
+للأولى والثانية. فبنلاحظ أنه هل p<sub>1</sub> أقل من p<sub>2</sub>
+
+36
+00:02:43,410 --> 00:02:47,410
+ولا p<sub>1</sub> أكبر من p<sub>2</sub>؟ طبعاً هستخدم
+
+37
+00:02:47,410 --> 00:02:52,160
+القانون السابق: أن طاقة الحركة بدها تساوي p<sup>2</sup>
+
+38
+00:02:52,160 --> 00:02:57,000
+على 2m. طالما أنه كانت طبعاً طاقة الحركة ثابتة، و الـ
+
+39
+00:02:57,000 --> 00:03:01,360
+M1 أكبر من M2، فبيطلع p<sub>1</sub> أكبر من p<sub>2</sub> بناء على
+
+40
+00:03:01,360 --> 00:03:06,700
+القانون السابق. إذاً الجواب هو: p<sub>1</sub> أقل
+
+41
+00:03:06,700 --> 00:03:15,380
+من p<sub>2</sub>. p<sub>1</sub> أقل من p<sub>2</sub>. Changing the momentum of an
+
+42
+00:03:15,380 --> 00:03:20,090
+object requires application. تغيير كمية التحرك لأي
+
+43
+00:03:20,090 --> 00:03:26,250
+جسم بيحتاج application of force. طبعاً علاقة طبعاً أو
+
+44
+00:03:26,250 --> 00:03:31,230
+تطبيقات على القوة. Starting، هنبدأ بـ starting from
+
+45
+00:03:31,230 --> 00:03:35,430
+Newton's second law. بنبدأ بقانون نيوتن الثاني،
+
+46
+00:03:35,430 --> 00:03:39,690
+اللي هو الـ F<sub>net</sub> بتساوي الـ M في A. الـ M بنعوض عنها بـ
+
+47
+00:03:39,690 --> 00:03:43,130
+الـ ΔV على ΔT. إذاً ΔV على ΔT
+
+48
+00:03:43,130 --> 00:03:46,670
+دخلنا الـ M جوا، صارت MΔV، هذه هتساوي الـ MΔV بتساوي Δp.
+
+49
+00:03:46,670 --> 00:03:52,520
+إذاً الـ F<sub>net</sub> بتساوي Δp على ΔT. هي علاقة
+
+50
+00:03:52,520 --> 00:03:57,200
+القوة بكمية التحرك. طبعاً الـ M هي عبارة عن الـ mass،
+
+51
+00:03:57,200 --> 00:04:01,600
+الكتلة، and اللي هي the forces are assumed constant.
+
+52
+00:04:01,600 --> 00:04:06,580
+بنعتبر أن القوة ثابتة. The quantity is in parenthesis
+
+53
+00:04:06,580 --> 00:04:10,880
+is just the momentum. هي الكمية هي عبارة عن
+
+54
+00:04:10,880 --> 00:04:14,880
+كمية التحرك اللي هي الـ M في V. So we have the
+
+55
+00:04:14,880 --> 00:04:19,300
+following results. وبالتالي التغير في كمية التحرك
+
+56
+00:04:19,300 --> 00:04:25,040
+لأي جسم: Δp divided by elapsed time. إذاً Δ
+
+57
+00:04:25,040 --> 00:04:29,660
+p على ΔT بدها تساوي الـ net force أو الـ F<sub>net</sub>.
+
+58
+00:04:29,660 --> 00:04:35,020
+فبدلاً من تطبيق قانون نيوتن الثاني، Δp على
+
+59
+00:04:35,020 --> 00:04:38,760
+ΔT اللي هي عبارة عن الـ change in momentum على
+
+60
+00:04:38,760 --> 00:04:43,480
+الـ time interval، اللي هي عبارة عن تغير في كمية
+
+61
+00:04:43,480 --> 00:04:47,930
+التحرك على الفترة الزمنية، أو ΔT، بدها تساوي الـ
+
+62
+00:04:47,930 --> 00:04:52,690
+F<sub>net</sub>. إذاً القوة الكلية بدها تساوي Δp على
+
+63
+00:04:52,690 --> 00:04:56,890
+ΔT. This situation is also valid when the force
+
+64
+00:04:56,890 --> 00:05:00,750
+are not constant. ممكن هذه المعادلة السابقة ستكون
+
+65
+00:05:00,750 --> 00:05:05,170
+صحيحة عندما تكون القوة غير ثابتة، provided the
+
+66
+00:05:05,170 --> 00:05:08,790
+limit is taken as ΔT becomes infinitely small.
+
+67
+00:05:08,790 --> 00:05:14,150
+يعني
+
+68
+00:05:14,150 --> 00:05:18,510
+لما بدنا نجيب، إحنا نحكي أن دلتا بي على دلتا تي،
+
+69
+00:05:18,510 --> 00:05:21,950
+و دلتا تي تقترب إلى الـ zero. ممكن المعادلة السابقة
+
+70
+00:05:21,950 --> 00:05:29,250
+تكون صحيحة بحيث أنها تكون اللي
+
+71
+00:05:29,250 --> 00:05:36,170
+هي اللي بتكون القوة، يعني الـ F<sub>net</sub> يكون أصلاً غير
+
+72
+00:05:36,170 --> 00:05:38,750
+ثابتة، بتكون ΔT تقترب إلى الـ zero.
+
+73
+00:05:42,070 --> 00:05:46,430
+بعد هيك بـ ... بـ ... بـ ... معادلة خاصة طلعتها بتـ ...
+
+74
+00:05:46,430 --> 00:05:50,330
+يعني بتحكي، says أو تدل أنه that if the net force
+
+75
+00:05:50,330 --> 00:05:54,970
+on an object is zero، اللي هي القوة الكلية لأي جسم
+
+76
+00:05:54,970 --> 00:05:58,670
+تساوي zero، the object's momentum، كمية التحرك لأي
+
+77
+00:05:58,670 --> 00:06:04,050
+جسم does not change، لا يتغير. In other words، بصفة
+
+78
+00:06:04,050 --> 00:06:08,310
+عامة، يعني معنى الكلام لما تكون اللي هي الـ F<sub>net</sub>
+
+79
+00:06:08,310 --> 00:06:12,880
+تساوي zero، فتغير في كمية التحرك it does not
+
+80
+00:06:12,880 --> 00:06:16,640
+change. In other words، بطريقة أخرى، أنه الـ linear
+
+81
+00:06:16,640 --> 00:06:22,080
+momentum of an object is conserved. بنحكي أنه كمية
+
+82
+00:06:22,080 --> 00:06:26,820
+التحرك لأي جسم يعتبر محفوظ لما تكون الـ F<sub>net</sub> تساوي
+
+83
+00:06:26,820 --> 00:06:32,360
+zero. فمعادلة 6.3 أيضاً تظهر أن التغير في كمية
+
+84
+00:06:32,360 --> 00:06:37,020
+التحرك لأي جسم بيحتاج continuous application of
+
+85
+00:06:37,020 --> 00:06:42,740
+the force. بيحتاج إلى تطبيقات مستمرة على القوة، على
+
+86
+00:06:42,740 --> 00:06:46,240
+اللي هو خلال، أو خلال فترة زمنية ΔT، leading
+
+87
+00:06:46,240 --> 00:06:49,720
+to definition of impulse. طبعاً هذا يؤدي إلى تعريف
+
+88
+00:06:49,720 --> 00:06:54,800
+الـ impulse، اللي هي Δp تساوي الـ impulse.
+
+89
+00:06:54,800 --> 00:06:58,440
+التعريف للـ impulse أنه if a constant force، إذا
+
+90
+00:06:58,440 --> 00:07:04,260
+كانت القوة المؤثرة على أي جسم ثابتة، معناها الـ impulse
+
+91
+00:07:04,260 --> 00:07:07,580
+delivered to the object over a time interval Δ
+
+92
+00:07:07,580 --> 00:07:13,520
+T is، إذا كانت الـ F constant، معناها الـ I بساوي F
+
+93
+00:07:13,520 --> 00:07:18,820
+ΔT. الـ I يعني هو عبارة عن Δp. الـ I وحدته
+
+94
+00:07:18,820 --> 00:07:24,560
+kilogram meter per second، طبعاً أو نيوتن في second.
+
+95
+00:07:24,560 --> 00:07:29,080
+بناءً على القانون اللي هو 6.4. الـ impulse is a vector
+
+96
+00:07:29,080 --> 00:07:33,560
+quantity with the same direction. الـ impulse اللي
+
+97
+00:07:33,560 --> 00:07:38,170
+هو الدفع، هو عبارة عن كمية متجهة، واتجاهه نفس اتجاه
+
+98
+00:07:38,170 --> 00:07:41,870
+اللي هي الـ constant force acting on the body or on
+
+99
+00:07:41,870 --> 00:07:46,770
+object. اللي تدفعه باتجاه نفس اتجاه القوة المؤثرة على
+
+100
+00:07:46,770 --> 00:07:50,790
+الجسم. When a single constant force، إذا كان عندي
+
+101
+00:07:50,790 --> 00:07:55,910
+أنا قوة واحدة بتأثر على الجسم، فالمعادلة هتكون بهذا
+
+102
+00:07:55,910 --> 00:08:01,290
+الشكل: الـ I اللي هو الـ impulse بده يساوي FΔT.
+
+103
+00:08:01,750 --> 00:08:05,850
+أه، بدها تساوي Δp، اللي هو M في V<sub>final</sub> ناقص M
+
+104
+00:08:05,850 --> 00:08:10,210
+في V<sub>initial</sub>. هذا طبعاً هي عبارة عن special case،
+
+105
+00:08:10,210 --> 00:08:14,710
+حالة خاصة. اللي هي نظرية الـ impulse-momentum
+
+106
+00:08:14,710 --> 00:08:22,790
+theory. نظرية الدفع وكمية التحرك. المعادلة 6.5 shows
+
+107
+00:08:23,230 --> 00:08:26,150
+that the impulse of the force acting on the body
+
+108
+00:08:26,150 --> 00:08:29,010
+أو on the object equals the change in the momentum
+
+109
+00:08:29,010 --> 00:08:34,050
+of the object. بتوضح المعادلة السابقة أنه اللي هو
+
+110
+00:08:34,050 --> 00:08:37,950
+الـ impulse، الدفع. الـ impulse of the force، الدفع
+
+111
+00:08:37,950 --> 00:08:41,950
+القوة، يؤثر على الجسم يساوي التغير في كمية التحرك
+
+112
+00:08:41,950 --> 00:08:46,990
+للجسم. In real-life situations, the force on an
+
+113
+00:08:46,990 --> 00:08:50,970
+object is only rarely constant. For example, when a
+
+114
+00:08:50,970 --> 00:08:55,230
+bat hits a baseball, the force increases sharply.
+
+115
+00:08:55,230 --> 00:09:00,530
+كمثال، يعني بالنسبة للحياة العملية، لما إنه اللي هي
+
+116
+00:09:00,530 --> 00:09:04,990
+الكرة ... كرة اللي هي الـ basketball، إنه ضربها بواسطة
+
+117
+00:09:04,990 --> 00:09:11,930
+المضرب، the force، فبتزيد القوة زيادة حادة حتى تصل
+
+118
+00:09:11,930 --> 00:09:15,570
+إلى أقصى قيمة لها، الـ maximum value. بعد هيك بتقل
+
+119
+00:09:15,860 --> 00:09:19,160
+بسرعة. Rapidly, to analyze this rather complex
+
+120
+00:09:19,160 --> 00:09:24,180
+interaction. علشان نحل هذا اللي هو الـ interaction،
+
+121
+00:09:24,180 --> 00:09:28,520
+التفاعل المعقد، it's useful to define average force.
+
+122
+00:09:28,520 --> 00:09:33,650
+في حاجة اسمها الـ average force، أو متوسط القوة. The
+
+123
+00:09:33,650 --> 00:09:37,710
+average force is the constant force delivering the
+
+124
+00:09:37,710 --> 00:09:43,650
+same impulse to the object in the time interval ΔT.
+
+125
+00:09:43,650 --> 00:09:47,270
+ففي حاجة اسمها، أو تعريف جديد اسمه اللي هو الـ
+
+126
+00:09:47,270 --> 00:09:51,130
+average force. الـ average force عبارة عن
+
+127
+00:09:51,130 --> 00:09:58,570
+عبارة عن اللي هو الدفع، الدفع لأي جسم خلال فترة
+
+128
+00:09:58,570 --> 00:10:04,960
+زمنية ΔT. حتى يعني، as the actual time-varying force,
+
+129
+00:10:04,960 --> 00:10:08,900
+actual time-varying force، يعني الزمن الحقيقي خلال
+
+130
+00:10:08,900 --> 00:10:12,540
+تغير القوة. We can then write the impulse-momentum
+
+131
+00:10:12,540 --> 00:10:18,340
+theory. طبعاً معروفة أنها نظرية الـ impulse-momentum
+
+132
+00:10:18,340 --> 00:10:21,640
+theory، اللي هو الـ FΔT بتساوي Δp، أو
+
+133
+00:10:21,640 --> 00:10:25,600
+Δp، أو الـ F بتساوي Δp على T، اللي هو الـ F دي
+
+134
+00:10:25,600 --> 00:10:29,340
+هي عبارة عن الـ F<sub>average</sub>. طبعاً الـ direction للـ
+
+135
+00:10:29,340 --> 00:10:32,800
+impulse هو نفس الـ direction للـ force، ولو T هي
+
+136
+00:10:32,800 --> 00:10:38,740
+عبارة عن مقدار ثابت. Example 6-1، نيجي لـ
+
+137
+00:10:38,740 --> 00:10:44,800
+example 6-2. في عندي a car of mass، في عندي
+
+138
+00:10:44,800 --> 00:10:48,330
+سيارة كتلتها 1.5 × 10<sup>3</sup>
+
+139
+00:10:48,330 --> 00:10:52,370
+kilogram، collided with a wall and rebounded.
+
+140
+00:10:52,370 --> 00:10:57,810
+انفجرت، السيارة اصطدمت بالحيط، وبعد هيك رجعت. The
+
+141
+00:10:57,810 --> 00:11:01,390
+initial and final velocities of the car are V<sub>
+
+142
+00:11:01,390 --> 00:11:06,810
+initial</sub> ناقص 15، لأن السيارة كانت بتتحرك إلى
+
+143
+00:11:06,810 --> 00:11:10,290
+اليسار، فسرعتها الابتدائية V<sub>initial</sub> بتساوي ناقص
+
+144
+00:11:10,290 --> 00:11:15,020
+15 متر في الثانية، و V<sub>final</sub> كانت بعد الارتداد
+
+145
+00:11:15,020 --> 00:11:19,780
+أو بعد التصادم 2.6 متر في الثانية. If the collision
+
+146
+00:11:19,780 --> 00:11:25,280
+lasted for ... التصادم حدث في فترة زمنية 0.15
+
+147
+00:11:25,280 --> 00:11:29,640
+second. مطلوب find the impulse delivered to the
+
+148
+00:11:29,640 --> 00:11:33,080
+car due to the collision. مطلوب منا الـ impulse على
+
+149
+00:11:33,080 --> 00:11:37,640
+السيارة. بتمشي إلى اليسار بسرعة 15 متر في الثانية،
+
+150
+00:11:37,640 --> 00:11:43,780
+اصطدمت في الحائط، وبعد التصادم طبعاً رجعت بسرعة
+
+151
+00:11:43,780 --> 00:11:50,140
+ثانية اللي هي 2.6 متر في الثانية. Solution: Find the
+
+152
+00:11:50,140 --> 00:11:53,320
+impulse delivered to the car. موجود ... مطلوب نوجد
+
+153
+00:11:53,320 --> 00:11:56,120
+الـ impulse. عارفين أن إحنا الـ impulse هو عبارة عن
+
+154
+00:11:56,120 --> 00:12:01,380
+التغير في كمية التحرك، لكن هنحلها بإيجاد الـ p<sub>
+
+155
+00:12:01,380 --> 00:12:05,070
+initial</sub> و الـ p<sub>final</sub>. p<sub>initial</sub> وكمية التحرك
+
+156
+00:12:05,070 --> 00:12:09,470
+الابتدائية بتساوي الـ M في V<sub>initial</sub>. الـ M كانت 1.5
+
+157
+00:12:09,470 --> 00:12:13,310
+× 10<sup>3</sup> كيلو جرام، و الـ V<sub>initial</sub> كانت
+
+158
+00:12:13,310 --> 00:12:17,430
+ناقص 15 لأن السرعة متجهة إلى اليسار طبعاً،
+
+159
+00:12:17,430 --> 00:12:20,610
+هيطلع معايا ناقص 2.25 × 10<sup>4</sup> كيلو جرام
+
+160
+00:12:20,610 --> 00:12:25,950
+متر في الثانية. لإيجاد الـ p<sub>final</sub>، هنحكي M في V<sub>
+
+161
+00:12:25,950 --> 00:12:29,790
+final</sub> بتساوي 1.5 × 10<sup>3</sup> كيلو جرام
+
+162
+00:12:29,790 --> 00:12:34,150
+مضروبة في السرعة النهائية، وكانت موجبة لأنها متجهة
+
+163
+00:12:34,150 --> 00:12:38,550
+إلى اليمين أو إلى الشرق، فـ الـ p<sub>final</sub> تطلع موجبة
+
+164
+00:12:38,550 --> 00:12:41,770
+3.9 × 10<sup>4</sup> kilogram متر في
+
+165
+00:12:41,770 --> 00:12:45,270
+الثانية. الآن إحنا جبنا p<sub>initial</sub> و p<sub>final</sub>، بدي
+
+166
+00:12:45,270 --> 00:12:48,470
+أجيب الـ impulse. الـ impulse عبارة عن التغير، the
+
+167
+00:12:48,470 --> 00:12:52,630
+difference between the final and the initial. فالـ I
+
+168
+00:12:52,630 --> 00:12:57,330
+اللي هي عبارة عن p<sub>final</sub> ناقص p<sub>initial</sub>. p<sub>final</sub>
+
+169
+00:12:57,330 --> 00:13:00,170
+3.9 × 10<sup>4</sup> kilogram متر في
+
+170
+00:13:00,170 --> 00:13:03,910
+الثانية ناقص ناقص 2.25 × 10<sup>4</sup>
+
+171
+00:13:03,910 --> 00:13:07,450
+kilogram متر في الثانية، وبيطلع معايا الـ
+
+172
+00:13:07,450 --> 00:1
+
+223
+00:17:06,910 --> 00:17:11,480
+experience for about يعني مئة وخمسين.. هذا
+
+224
+00:17:11,480 --> 00:17:15,220
+بالنسبة لمئة وخمسين G، مئة وخمسين G تسارع
+
+225
+00:17:15,220 --> 00:17:21,980
+الجاذبية، إذا كان عندي أنا التسارع هذا للرأس، يعني
+
+226
+00:17:21,980 --> 00:17:24,500
+مئة وخمسين مرة تسارع الجاذبية، experience for
+
+227
+00:17:24,500 --> 00:17:28,740
+about.. يعني مدة التسارع بتكون أربع ملي ثانية، أو
+
+228
+00:17:28,740 --> 00:17:33,420
+خمسين G لمدة ستين ملي ثانية، ممكن يكون قاتل..
+
+229
+00:17:33,420 --> 00:17:37,240
+قاتل يعني، أو نصف الوقت خمسون ثانية من الزمن، such
+
+230
+00:17:37,240 --> 00:17:40,160
+injuries from rapid acceleration، يعني سرعة عالية
+
+231
+00:17:40,160 --> 00:17:45,060
+تسارع عالية جداً، غالباً ما تؤدي هذه الإصابات الناتجة
+
+232
+00:17:45,060 --> 00:17:50,280
+عن التسارع السريع إلى حدوث تلف في الأعصاب، results زي
+
+233
+00:17:50,280 --> 00:17:53,920
+ما حكينا، الـ nerve damage to the spinal cord، ممكن
+
+234
+00:17:53,920 --> 00:17:57,800
+يتأثر أو يتحطم أو يعني يصير فيه خلل فيه، اللي هو
+
+235
+00:17:57,800 --> 00:18:02,640
+النخاع الشوكي، where the nerves enter the base of
+
+236
+00:18:02,640 --> 00:18:05,420
+the brain، ممكن كمان بأثر على الأعصاب اللي بتتصل
+
+237
+00:18:05,420 --> 00:18:11,190
+بيه، الدماء، the threshold for damage to skin هي يعني
+
+238
+00:18:11,190 --> 00:18:15,370
+أن العتبة اللي هي الـ.. العتبة الـ.. الـ damage اللي
+
+239
+00:18:15,370 --> 00:18:19,230
+هي الدرجة اللي بيصير على الجلد، والقوة الدموية، و
+
+240
+00:18:19,230 --> 00:18:22,570
+الأعضاء الداخلية، ممكن يتأثر الجسم كله بالكامل،
+
+241
+00:18:22,570 --> 00:18:26,250
+ممكن الجسم كله بالكامل يتأثر بهذه الصدمة
+
+242
+00:18:29,090 --> 00:18:32,250
+estimate هو الـ body impact data where the force is
+
+243
+00:18:32,250 --> 00:18:34,970
+uniformly distributed over the entire front
+
+244
+00:18:34,970 --> 00:18:40,530
+surface area، 0.7 إلى 0.9 متر مربع، ممكن تكون هذه
+
+245
+00:18:40,530 --> 00:18:43,570
+القوة موزعة بشكل موحد على السطح الأمامي بأكمله،
+
+246
+00:18:43,570 --> 00:18:47,810
+ممكن هذه القوة يعني.. يعني لما الرأس ينضرب بقوة
+
+247
+00:18:47,810 --> 00:18:52,670
+معينة، هيخبط في مساحة معينة، زي مثلاً 0.7 إلى 0.9 متر
+
+248
+00:18:52,670 --> 00:18:55,550
+مربع، هذه عبارة عن المساحة اللي ممكن الرأس ينضرب
+
+249
+00:18:55,550 --> 00:18:59,450
+فيها، الآن ضربة الرأس هي.. بيصير مدى ضغط هذه القوة
+
+250
+00:18:59,450 --> 00:19:03,330
+على مساحة.. مساحة، these data shows that if the
+
+251
+00:19:03,330 --> 00:19:07,250
+collision lasts for less than about 70 milliseconds،
+
+252
+00:19:07,250 --> 00:19:11,870
+هذه البيانات.. هذه البيانات بتظهر، إذا استمرت
+
+253
+00:19:11,870 --> 00:19:16,770
+التصادم لأقل من 70 ملي ثانية، سيبقى الشخص على قيد
+
+254
+00:19:16,770 --> 00:19:21,730
+الحياة، إذا كان الجسم كله اتأثر بالضغط، الـ impacted
+
+255
+00:19:21,730 --> 00:19:27,780
+pressure، ضغط القوة لكل وحدة مساحة بيكون أقل من
+
+256
+00:19:27,780 --> 00:19:33,040
+1.9 × 10<sup>5</sup> نيوتن/المتر<sup>2</sup>، ممكن يحدث الموت
+
+257
+00:19:33,040 --> 00:19:38,660
+في يعني يمكن 50% من الحالات، ممكن يحدث الموت إن
+
+258
+00:19:38,660 --> 00:19:45,440
+وإن كان الجسم كله إصطدم، ووصل الضغط إلى 3.4
+
+259
+00:19:45,440 --> 00:19:48,980
+× 10<sup>5</sup> نيوتن/المتر<sup>2</sup>، الآن باستخدام البيانات
+
+260
+00:19:48,980 --> 00:19:51,140
+الـ، earn with the data above، باستخدام البيانات
+
+261
+00:19:51,140 --> 00:19:55,520
+السابقة، we can estimate the force and acceleration
+
+262
+00:19:55,520 --> 00:20:01,120
+in typical car crash and see how seat belts are built، المعنى
+
+263
+00:20:01,120 --> 00:20:05,980
+باستخدام البيانات السابقة، نذكر، ممكن أن نقدر القوة
+
+264
+00:20:05,980 --> 00:20:09,940
+والتسارع في أي حادث سيارة، نجد طبعاً وجود أجهزة من
+
+265
+00:20:09,940 --> 00:20:13,900
+المقاعد، والوسائد الهوائية اللي هي الـ air bag، والـ
+
+266
+00:20:13,900 --> 00:20:18,010
+padded interior، اللي هي عبارة عن ديكورات مبطنة، can
+
+267
+00:20:18,010 --> 00:20:20,810
+reduce that change، هذه الأشياء الموجودة في السيارة
+
+268
+00:20:20,810 --> 00:20:25,730
+ممكن تقلل فرصة الوفاة أو الإصابة الخطيرة خلال اللي
+
+269
+00:20:25,730 --> 00:20:29,610
+هو التصادم، طبعاً على سبيل المثال، consider a typical
+
+270
+00:20:29,610 --> 00:20:32,490
+collision involving، على سبيل المثال، بفرض في عندي
+
+271
+00:20:32,490 --> 00:20:38,010
+أنا راكب، طبعاً الركاب موجودين داخل السيارة، بوزن
+
+272
+00:20:38,010 --> 00:20:43,610
+أو يعني، أو راكب خمسة وسبعين كيلوغرام كتلته، راكب
+
+273
+00:20:43,610 --> 00:20:48,510
+not wearing a seat belt، طبعاً مش لابس اللي هو حزام الأمان
+
+274
+00:20:48,510 --> 00:20:52,730
+أو حزام المقعد، هذه السيارة بتسير بسرعة سبعة وعشرين متراً في
+
+275
+00:20:52,730 --> 00:20:56,870
+الثانية، who comes to rest in about، طبعاً بعد
+
+276
+00:20:56,870 --> 00:21:00,850
+التصادم، ممكن يوصل لوضعه الأصلي بعد واحد من مئة
+
+277
+00:21:00,850 --> 00:21:06,330
+ثانية، بعد التصادم، طبعاً هيستغرق زي ما حكينا، point
+
+278
+00:21:06,330 --> 00:21:12,130
+واحد، عشان يوصل لوضعه الأصلي، هذه حتستغرق وقت معين
+
+279
+00:21:12,130 --> 00:21:17,200
+للوصول لحالة السكون بعد التصادم، وجود طبعاً لوحة
+
+280
+00:21:17,200 --> 00:21:22,300
+قيادية غير مبطنة، زي ما حكينا سابقاً، الآن إذا طبعاً
+
+281
+00:21:22,300 --> 00:21:25,140
+باستخدام اللي هي الـ F average ΔT = MV
+
+282
+00:21:25,140 --> 00:21:29,140
+final ناقص MV initial، we find that الـ F average
+
+283
+00:21:29,140 --> 00:21:33,700
+اللي هي MV final ناقص MV initial على ΔT، V
+
+284
+00:21:33,700 --> 00:21:37,300
+final بعد التصادم، طبعاً بعد ما إصطدم وصل لدرجة الـ
+
+285
+00:21:37,300 --> 00:21:41,180
+rest، هذه الـ V final صفر، V initial سبعة وعشرون، على
+
+286
+00:21:41,630 --> 00:21:44,770
+اللي هي واحد من مئة second، بيطلع عندي  قيمة 2080
+
+287
+00:21:44,770 --> 00:21:45,530
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+288
+00:21:45,530 --> 00:21:45,890
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+289
+00:21:45,890 --> 00:21:46,370
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+290
+00:21:46,370 --> 00:21:53,370
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+291
+00:21:53,370 --> 00:21:56,930
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+292
+00:21:56,930 --> 00:21:57,910
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+293
+00:21:57,910 --> 00:22:03,650
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+294
+00:22:03,650 --> 00:22:09,090
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+
+295
+00:22:09,090 --> 00:22:14,740
+(The repetition of "عشرة" is likely a transcription error and should be removed)
+هتساوي ٢٨ G، يعني هتكون تسارعه
+
+296
+00:22:14,740 --> 00:22:21,380
+ثمانية وعشرين مرة قدر تسارع الجاذبية، الآن لو فرضنا
+
+297
+00:22:21,380 --> 00:22:26,640
+أن الراكب ضرب رأسه، crash into the.. يعني الراكب
+
+298
+00:22:26,640 --> 00:22:32,380
+خبط رأسه أثناء التصادم، خبط رأسه وصدره على الذجاج
+
+299
+00:22:32,380 --> 00:22:38,270
+الأمامي للسيارة، وطبعاً.. ولوحة القيادة، الـ
+
+300
+00:22:38,270 --> 00:22:42,670
+steering، يعني اللي عند التصادم، خبط رأسه في الذجاج
+
+301
+00:22:42,670 --> 00:22:47,090
+الأمامي، ولوحة السيارة، وبـ.. وكمان أيضاً بـ..
+
+302
+00:22:47,090 --> 00:22:51,210
+اللي هي الذجاج الأمامي، واللي هي كمان أيضاً خبط
+
+303
+00:22:51,210 --> 00:22:57,920
+رأسه وصدره بمساحة تساوي تقريباً نصف متر مربع، نجد أن
+
+304
+00:22:57,920 --> 00:23:02,080
+الضغط على الجسم كله بيساوي الـ F average على اللي هي
+
+305
+00:23:02,080 --> 00:23:05,460
+المساحة، دي عبارة عن الضغط اللي الجسم إتعرّض له،
+
+306
+00:23:05,460 --> 00:23:10,260
+تقريباً قوة مساحة، تساوي ضغط أربعة في عشرة أس خمسة
+
+307
+00:23:10,260 --> 00:23:14,440
+نيوتن/المتر<sup>2</sup>، في هذه الحالة نجد أن القوة
+
+308
+00:23:14,440 --> 00:23:19,880
+والتسارع، وضغط الجسم كله، طبعاً تجاوز عتبة اللي هو الـ
+
+309
+00:23:19,880 --> 00:23:24,560
+موت، exceed the threshold of fatality or broken، بما
+
+310
+00:23:24,560 --> 00:23:30,230
+ممكن، تجاوز عتبة اللي هو الـ.. الـ.. الموت، أو ممكن
+
+311
+00:23:30,230 --> 00:23:35,050
+الإصابة، بتكون بتتسبب، أو التصادم بيكون هذا غير محمي
+
+312
+00:23:35,050 --> 00:23:39,470
+إذا كان الشخص بيتحرك بسرعة سبعة وعشرين متراً بالثانية، هذا
+
+313
+00:23:39,470 --> 00:23:43,450
+عبارة عن.. يعني سرعة، بتقول يعني صعبة بالنسبة لشخص
+
+314
+00:23:43,450 --> 00:23:47,750
+مش محمي، يعني مش ماسك، أو مش مستخدم اللي هو حزام
+
+315
+00:23:47,750 --> 00:23:51,210
+الأمان، أو اللي هي غير موجودة، اللي هي الـ air bag
+
+316
+00:23:51,210 --> 00:23:55,000
+داخل السيارة، what can be done to reduce، عشان طبعاً
+
+317
+00:23:55,000 --> 00:24:02,740
+نخفف.. نخفف طبعاً حدة هذا التصادم، ماذا نفعل؟ أهم
+
+318
+00:24:02,740 --> 00:24:06,940
+عامل له التصادم، هو عامل له الزمن أو الوقت اللي
+
+319
+00:24:06,940 --> 00:24:10,980
+يستغرقه الشخص يصل بعد التصادم إلى حالة السكون، إذا
+
+320
+00:24:10,980 --> 00:24:15,380
+كان من الممكن زيادة هذا الوقت من عشرة إلى مئة ضعف
+
+321
+00:24:15,380 --> 00:24:19,500
+قيمة اللي هي واحد من المئة، ممكن أزيدها من عشرة
+
+322
+00:24:19,500 --> 00:24:23,950
+إلى مئة ضعف، for the hard collision، التصادم الشديد
+
+323
+00:24:23,950 --> 00:24:28,350
+that chance، يعني بيكون في عندنا إحنا، ممكن يكون فيه
+
+324
+00:24:28,350 --> 00:24:39,130
+أمل أنه يكون الإنسان يعني، محمي من هذا التصادم، زي
+
+325
+00:24:39,130 --> 00:24:43,590
+ما إحنا شايفين، طبعاً عشان الإنسان يبقى على قيد
+
+326
+00:24:43,590 --> 00:24:47,830
+الحياة في حادث السير، بيكون عندنا لازم يكون فيه قوة
+
+327
+00:24:47,830 --> 00:24:52,370
+تلامس، من عشرة، أنا أزيدها إلى مئة مرة، بالنسبة لـ ΔT
+
+328
+00:24:52,370 --> 00:24:56,990
+فوجود الأحزمة، المقاعد، بتقيد الناس، وجود أيضاً
+
+329
+00:24:56,990 --> 00:25:00,930
+المخدة، أو الـ air bag، هذه بتخفف، الوسائد الهوائية
+
+330
+00:25:00,930 --> 00:25:04,070
+لأنها بتزيد من وقت الإتصال، و.. ت.. ت.. تنتشر اللي
+
+331
+00:25:04,070 --> 00:25:06,970
+هي، absorb the energy from the body، تنتشر الطاقة
+
+332
+00:25:06,970 --> 00:25:12,290
+اللي هي، وبالتالي بتمنع الموت، and they spread the
+
+333
+00:25:12,290 --> 00:25:15,610
+contact force over the area of the body، ممكن إحنا
+
+334
+00:25:15,610 --> 00:25:20,330
+نزود المساحة اللي الجسم بيخبط فيها، ممكن تكون نصف متر
+
+335
+00:25:20,330 --> 00:25:24,730
+مربع، هذا طبعاً بتخفف من الـ.. الإصابات اللي ممكن
+
+336
+00:25:24,730 --> 00:25:29,970
+طبعاً تحدث عند التصادم، مع أن الكلام، أهم عامل لتـ..
+
+337
+00:25:29,970 --> 00:25:34,350
+بيخفف التصادم، وعامل الوقت لزيادة عامل الوقت في..
+
+338
+00:25:34,350 --> 00:25:37,690
+بستخدم حزام.. اللي هو حزام الأمان، وبستخدم اللي هي
+
+339
+00:25:37,690 --> 00:25:43,710
+الـ air bag، اللي هي الوسائد الهوائية، نستكمل إن شاء
+
+340
+00:25:43,710 --> 00:25:45,110
+الله في التسجيل القادم
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/WnyRIEwBh4c_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/WnyRIEwBh4c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2df105017e8164d3eeb2cce94a93a52b70220408
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/WnyRIEwBh4c_postprocess.srt
@@ -0,0 +1,1360 @@
+1
+00:00:00,520 --> 00:00:05,480
+بسم الله الرحمن الرحيم بنبدأ ان شاء الله chapter 6
+
+2
+00:00:05,480 --> 00:00:09,980
+بعنوان momentum, impulse and collisions اللي هو
+
+3
+00:00:09,980 --> 00:00:13,340
+momentum يعني كمية التحرك، ال impulse الدفع و ال
+
+4
+00:00:13,340 --> 00:00:17,880
+collision يعني التصادمات ال momentum and impulse
+
+5
+00:00:17,880 --> 00:00:22,510
+هو كمية التحرك و الدفعالـ momentum depends on an
+
+6
+00:00:22,510 --> 00:00:26,650
+object mass and velocity ال momentum بيعتمد على
+
+7
+00:00:26,650 --> 00:00:31,970
+كتلة الجسم و سرعته و يسمى ال linear momentum ال
+
+8
+00:00:31,970 --> 00:00:36,490
+linear momentum رمز كمية التحرك الخطي اللي هي B of
+
+9
+00:00:36,490 --> 00:00:40,830
+an object of mass M moving with velocity V هو
+
+10
+00:00:40,830 --> 00:00:45,650
+عبارة عن اللي هي كمية التحرك لجسم كتلته M بتتحرك
+
+11
+00:00:45,650 --> 00:00:52,380
+بسرعة V تسمى B إذا ال B بدها تساوي M في Vال B زى
+
+12
+00:00:52,380 --> 00:00:56,300
+ما احنا شايفين هى عبارة عن متجه بدها تساوي ال M فى
+
+13
+00:00:56,300 --> 00:01:00,840
+V و ال V متجه اذا طبعا ال .. ال .. ال B و ال V
+
+14
+00:01:00,840 --> 00:01:03,760
+بيبقى تمدوا على بعض و ال M اللى هى ال mass اللى هى
+
+15
+00:01:03,760 --> 00:01:08,840
+كمية scalar او كمية قياسيةوحدة ال ال P اللى هى ال
+
+16
+00:01:08,840 --> 00:01:11,520
+system international unit عبارة عن kilogram meter
+
+17
+00:01:11,520 --> 00:01:15,040
+per second kilogram meter في الثانية ال momentum
+
+18
+00:01:15,040 --> 00:01:18,260
+is a vector quantity ما حكيناه كمية التحرك كمية
+
+19
+00:01:18,260 --> 00:01:24,440
+متجهها هى نفس اتجاه سرقة الجسم its components are
+
+20
+00:01:24,440 --> 00:01:28,440
+given in two dimensions باي اللى هى مركبتين اذا
+
+21
+00:01:28,440 --> 00:01:32,320
+انا اتمدت X وY اللى هى مركبتين ف اللى هى كمية
+
+22
+00:01:32,320 --> 00:01:36,020
+التحرك بتجاه ال X بسهولة M في VXكمية التحرك باتجاه
+
+23
+00:01:36,020 --> 00:01:42,180
+ال Y M في V Y بي إكس is the momentum of the object
+
+24
+00:01:42,180 --> 00:01:47,280
+بي إكس اللي هي عبارة عن كمية التحرك لجسم اتجاهه
+
+25
+00:01:47,280 --> 00:01:51,920
+بال X axis و ال بي وي عبارة عن كمية التحرك لجسم
+
+26
+00:01:51,920 --> 00:01:56,180
+بتحرك بال Y direction أو باتجاه ال Y the magnitude
+
+27
+00:01:56,180 --> 00:02:01,500
+of the momentum بي قيمة كمية التحرك بي بدلالة ال
+
+28
+00:02:01,500 --> 00:02:04,740
+kinetic energyبدها تساوي ال kinetic energy طاقة
+
+29
+00:02:04,740 --> 00:02:09,640
+الحركة بدها تساوي P تربية على 2M هي علاقة طاقة
+
+30
+00:02:09,640 --> 00:02:13,940
+الحركة بكمية التحرك نيجي انحل سؤال على هذا الكلام
+
+31
+00:02:13,940 --> 00:02:23,400
+quiz 6-1 two masses M1 and M2 with M1 أقل من M2
+
+32
+00:02:23,400 --> 00:02:28,900
+have equal kinetic energy في عندي كتلتين M1 و M2
+
+33
+00:02:29,290 --> 00:02:33,150
+الهم نفس طاقة الحركة how do the magnitude of their
+
+34
+00:02:33,150 --> 00:02:38,030
+momenta compare طبعا بدنا نقارن بين كمية التحرك
+
+35
+00:02:38,030 --> 00:02:43,410
+للأولى والتانية فبنلاحظ انه هل بي واحد اقل من بي
+
+36
+00:02:43,410 --> 00:02:47,410
+اتنين ولا بي واحد اكبر من اتنين طبعا هستخدم
+
+37
+00:02:47,410 --> 00:02:52,160
+القانون السابق ان طاقة الحركة بدها تساويb تربيع
+
+38
+00:02:52,160 --> 00:02:57,000
+على 2m طالما أنه كانت طبعا طاقة الحركة ثابتة و ال
+
+39
+00:02:57,000 --> 00:03:01,360
+M1 أكبر من M2 فبيطلع B1 أكبر من B2 بناء على
+
+40
+00:03:01,360 --> 00:03:06,700
+القانون السابق إذا الجواب هو B وهي عبارة عن B1 أقل
+
+41
+00:03:06,700 --> 00:03:15,380
+من B2 B1 أقل من B2 changing the momentum of an
+
+42
+00:03:15,380 --> 00:03:20,090
+object requires applications تغيركمية التحرك لأي
+
+43
+00:03:20,090 --> 00:03:26,250
+جسم بيحتاج application of force طبعا علاقة طبعا أو
+
+44
+00:03:26,250 --> 00:03:31,230
+تطبيقات على القوة starting هنبدأ ب starting from
+
+45
+00:03:31,230 --> 00:03:35,430
+Newton's second law بنبدأ بقانون النيوتن التاني
+
+46
+00:03:35,430 --> 00:03:39,690
+اللي هو ال F net بتساوي ال M في A ال M بنعوده عن
+
+47
+00:03:39,690 --> 00:03:43,130
+ال A Delta V على Delta T إذا Delta على Delta T
+
+48
+00:03:43,130 --> 00:03:46,670
+دخلنا ال M جوا صارت MV هده هتساوي ال MV بتساوي B
+
+49
+00:03:46,670 --> 00:03:52,520
+إذاالأفنط بالساول Delta P على Delta T هي علاقة
+
+50
+00:03:52,520 --> 00:03:57,200
+القوة في كمية التحرك طبعا ال M هي عبارة عن ال mass
+
+51
+00:03:57,200 --> 00:04:01,600
+الكتلة and اللي هي the forces are assumed constant
+
+52
+00:04:01,600 --> 00:04:06,580
+بنعتبر أن القوة هي ثابتة the quantity is in per
+
+53
+00:04:06,580 --> 00:04:10,880
+thesis is just the momentum هي الكمية هي عبارة عن
+
+54
+00:04:10,880 --> 00:04:14,880
+كمية التحرك اللي هي ال M في V so we have the
+
+55
+00:04:14,880 --> 00:04:19,300
+following results وبالتاليالتغير فيه كمية التحرك
+
+56
+00:04:19,300 --> 00:04:25,040
+لأي جسم Delta P divided by elapsed time إذا Delta
+
+57
+00:04:25,040 --> 00:04:29,660
+P على Delta T بدها تساوي ال net force أو ال F net
+
+58
+00:04:29,660 --> 00:04:35,020
+فبدلا انت تطبيق قانون نيوتن التاني Delta P على
+
+59
+00:04:35,020 --> 00:04:38,760
+Delta T اللي هي عبارة عن ال change in momentum على
+
+60
+00:04:38,760 --> 00:04:43,480
+ال time interval اللي هي عبارة عن تغير فيه كمية
+
+61
+00:04:43,480 --> 00:04:47,930
+التحرك على الفترة الزمنية أو Delta Tبدها تساوي ال
+
+62
+00:04:47,930 --> 00:04:52,690
+F net إذا القوة الكلية بدها تساوي Delta P على
+
+63
+00:04:52,690 --> 00:04:56,890
+Delta T دي situation is also valid when the force
+
+64
+00:04:56,890 --> 00:05:00,750
+are not constant ممكن هذه المعادلة السابقة ستكون
+
+65
+00:05:00,750 --> 00:05:05,170
+صحيحة عندما تكون القوة غير ثابتة provided the
+
+66
+00:05:05,170 --> 00:05:08,790
+limit is taken as Delta T becomes infinite small
+
+67
+00:05:08,790 --> 00:05:14,150
+يعني
+
+68
+00:05:14,150 --> 00:05:18,510
+لما بدنا نجيب احنانحكي أن دلتا بي على دلتا تي
+
+69
+00:05:18,510 --> 00:05:21,950
+ودلتا تي تقول إلى ال zero ممكن المعادلة السابقة
+
+70
+00:05:21,950 --> 00:05:29,250
+تكون صحيحة بحيث أنها تكون اللي
+
+71
+00:05:29,250 --> 00:05:36,170
+هي اللي بتكون القوة يعني ال R نط يكون أصلا غير
+
+72
+00:05:36,170 --> 00:05:38,750
+ثابتة بتكون دلتا تي تقول إلى ال zero
+
+73
+00:05:42,070 --> 00:05:46,430
+بعد هيك ب .. ب .. ب .. معادلة خاصة طلعتها بت ..
+
+74
+00:05:46,430 --> 00:05:50,330
+يعني بتحكي says أو تدل أنه that if the net force
+
+75
+00:05:50,330 --> 00:05:54,970
+on an object is zero اللي هي القوة الكلية لأي جسم
+
+76
+00:05:54,970 --> 00:05:58,670
+بالساوية zero the object momentum كمية التحرك لأي
+
+77
+00:05:58,670 --> 00:06:04,050
+جسم does not change لا يتغير in other words بصفة
+
+78
+00:06:04,050 --> 00:06:08,310
+عامة يعني معنى الكلام لما تكون اللي هي ال F net
+
+79
+00:06:08,310 --> 00:06:12,880
+بالساوية zero فتغير فيه كمية التحركit does not
+
+80
+00:06:12,880 --> 00:06:16,640
+change in other words بطريقة أخرى انه ال linear
+
+81
+00:06:16,640 --> 00:06:22,080
+momentum of an object is conserved بنحكي أنه كمية
+
+82
+00:06:22,080 --> 00:06:26,820
+التحرك لأي جسم يعتبر محفوظ لما تكون الأفنط بالساوي
+
+83
+00:06:26,820 --> 00:06:32,360
+zero فمعادلة 6.3 أيضا تظهر أنه التغير في كمية
+
+84
+00:06:32,360 --> 00:06:37,020
+التحرك لأي جسم بيحتاج continuous application of
+
+85
+00:06:37,020 --> 00:06:42,740
+the force بيحتاج إلى تطبيقات مستمرة على القوةعلى
+
+86
+00:06:42,740 --> 00:06:46,240
+اللى هو خلال أو خلال فترة زمانية delta T leading
+
+87
+00:06:46,240 --> 00:06:49,720
+to definition of impulse طبعا هذا يؤدي إلى تعريف
+
+88
+00:06:49,720 --> 00:06:54,800
+لل impulse اللى هى delta P تساوي ال impulse
+
+89
+00:06:54,800 --> 00:06:58,440
+التعريف لل impulse أنه if a constant force إذا
+
+90
+00:06:58,440 --> 00:07:04,260
+كانت القوة بتتصرق لأى جسم ثابتة معناها ال impulse
+
+91
+00:07:04,260 --> 00:07:07,580
+delivered to the object over a time interval delta
+
+92
+00:07:07,580 --> 00:07:13,520
+T isإذا كانت ال F constant معناها ال I بساوي F
+
+93
+00:07:13,520 --> 00:07:18,820
+Delta T ال I يعني هو عبارة عن Delta B ال I وحدته
+
+94
+00:07:18,820 --> 00:07:24,560
+kilogram meter per second طبعا او نيوتن في second
+
+95
+00:07:24,560 --> 00:07:29,080
+بناء على القانون اللي هو 64 ال impulse is a vector
+
+96
+00:07:29,080 --> 00:07:33,560
+quantity with the same direction ال impulse اللي
+
+97
+00:07:33,560 --> 00:07:38,170
+هو الدفع هو عبارة عن كمية متجههاواتجاهه نفس اتجاه
+
+98
+00:07:38,170 --> 00:07:41,870
+اللي هي ال constant force acting on the body او on
+
+99
+00:07:41,870 --> 00:07:46,770
+object اللي تدفع تجاهه نفس اتجاه القوة المؤثرة على
+
+100
+00:07:46,770 --> 00:07:50,790
+الجسم when a single constant force إذا كان عندي
+
+101
+00:07:50,790 --> 00:07:55,910
+أنا قوة واحدة بتأثر على الجسم فالمعادلة هتكون بهذا
+
+102
+00:07:55,910 --> 00:08:01,290
+الشكل ال I اللي هو ال impulse بده يساوي F Delta T
+
+103
+00:08:01,750 --> 00:08:05,850
+أه بدها تساوي delta P اللي هو M في V final ناقص M
+
+104
+00:08:05,850 --> 00:08:10,210
+في V initial هذا طبعا هي عبارة عن special case
+
+105
+00:08:10,210 --> 00:08:14,710
+حالة خاصة له اللي هي نظرية ال impulse momentum
+
+106
+00:08:14,710 --> 00:08:22,790
+theory نظرية الدفع وكمية التحرك المعادلة 65 shows
+
+107
+00:08:23,230 --> 00:08:26,150
+that the impulse of the force acting on the body
+
+108
+00:08:26,150 --> 00:08:29,010
+أو on the object equals the change in the momentum
+
+109
+00:08:29,010 --> 00:08:34,050
+of the object بتوضح المعادلة السابقة أنه اللي هو
+
+110
+00:08:34,050 --> 00:08:37,950
+ال impulse الدفع ال impulse of the force الدفع
+
+111
+00:08:37,950 --> 00:08:41,950
+القوة يؤثر على الجسم يساوي التغير فيه كمية التحرك
+
+112
+00:08:41,950 --> 00:08:46,990
+للجسم in real life situation the force on an
+
+113
+00:08:46,990 --> 00:08:50,970
+object is only really constant for example when a
+
+114
+00:08:50,970 --> 00:08:55,230
+bat hits a pass ballthe force increase sharply
+
+115
+00:08:55,230 --> 00:09:00,530
+كمثال يعني بالنسبة للحياة العملية لما انه اللي هي
+
+116
+00:09:00,530 --> 00:09:04,990
+الكرة .. كرة اللي هي ال basketball انه ضربها بوسطة
+
+117
+00:09:04,990 --> 00:09:11,930
+المضرب the force فبتزيد القوة زيادة حادة حتى تصل
+
+118
+00:09:11,930 --> 00:09:15,570
+إلى أقصى قيمة لها ال maximum value بعد هيك بتقل
+
+119
+00:09:15,860 --> 00:09:19,160
+بسرعة rapidly to analyze this rather complex
+
+120
+00:09:19,160 --> 00:09:24,180
+interaction علشان نحل هذا اللي هو ال interaction
+
+121
+00:09:24,180 --> 00:09:28,520
+التفاعل المعقد it's useful to define average force
+
+122
+00:09:28,520 --> 00:09:33,650
+في حاجة اسمها ال average force أو متوسط القوةThe
+
+123
+00:09:33,650 --> 00:09:37,710
+average force is the constant force delivering the
+
+124
+00:09:37,710 --> 00:09:43,650
+same impulse to the object in the time interval ΔT
+
+125
+00:09:43,650 --> 00:09:47,270
+ففي حاجة اسمت أو متعريف جديد اسمه اللي هو ال
+
+126
+00:09:47,270 --> 00:09:51,130
+average velocity ال average velocity عبارة عن
+
+127
+00:09:51,130 --> 00:09:58,570
+عبارة عن اللي هو الدفع الدفع لأي جسم خلال فترة
+
+128
+00:09:58,570 --> 00:10:04,960
+زمنية ΔTحتى يعني as the actual time varying force
+
+129
+00:10:04,960 --> 00:10:08,900
+actual time varying force يعني الزمن الحقيقي خلال
+
+130
+00:10:08,900 --> 00:10:12,540
+تغير القوة we can then write the impulse momentum
+
+131
+00:10:12,540 --> 00:10:18,340
+theory طبعا معروفة أنه نظرية ال impulse momentum
+
+132
+00:10:18,340 --> 00:10:21,640
+theory اللي هو ال F Delta T بالساوية Delta P أو
+
+133
+00:10:21,640 --> 00:10:25,600
+Delta Bأو ال F تسوى delta P على T اللي هو ال F دي
+
+134
+00:10:25,600 --> 00:10:29,340
+هي عبارة عن ال F average طبعا ال direction لل
+
+135
+00:10:29,340 --> 00:10:32,800
+inverse هو نفس ال direction لل force ولو T هي
+
+136
+00:10:32,800 --> 00:10:38,740
+عبارة عن مقدار ثابت example ستة واحد cancels نيجي
+
+137
+00:10:38,740 --> 00:10:44,800
+ل example ستة اتنين في عندي a car of mass في عندي
+
+138
+00:10:44,800 --> 00:10:48,330
+سيارةبكتلتها واحد point خمسة في عشر قصر ثلاثة
+
+139
+00:10:48,330 --> 00:10:52,370
+kilogram collided with a wall and rebound as
+
+140
+00:10:52,370 --> 00:10:57,810
+انفجار السيارة اصطدمت بالحيط وبعد هيك رجعت the
+
+141
+00:10:57,810 --> 00:11:01,390
+initial and final velocity of the car are V
+
+142
+00:11:01,390 --> 00:11:06,810
+initial ناقص خمستاشر لإن السيارة كانت بتحرك إلى
+
+143
+00:11:06,810 --> 00:11:10,290
+اليسار فسرعتها الابتدائية V initial بتساوي ناقص
+
+144
+00:11:10,290 --> 00:11:15,020
+خمستاشر متر في الثانية و V final كانتبعد الارتداد
+
+145
+00:11:15,020 --> 00:11:19,780
+أو بعد التصادم 2.6 متر في الثانية if the collision
+
+146
+00:11:19,780 --> 00:11:25,280
+lasts for .. التصادم حدثة في فترة زمنية 0.15
+
+147
+00:11:25,280 --> 00:11:29,640
+second مطلوب find that impulse delivered to the
+
+148
+00:11:29,640 --> 00:11:33,080
+car due to the collision مطلوب من ال impulse هي
+
+149
+00:11:33,080 --> 00:11:37,640
+السيارة بتمشي إلى اليسار بسرعة 15 متر في الثانية
+
+150
+00:11:37,640 --> 00:11:43,780
+اصطدمت في الحائط و بعد التصادم طبعا رجعتبسرعة
+
+151
+00:11:43,780 --> 00:11:50,140
+تانية اللي هي 2.6 متر في الثانية solution find the
+
+152
+00:11:50,140 --> 00:11:53,320
+impulse delivered to the car موجود .. مطلوب نوجد
+
+153
+00:11:53,320 --> 00:11:56,120
+ال impulse عارفين أن احنا ال impulse هو عبارة عن
+
+154
+00:11:56,120 --> 00:12:01,380
+التغير في كمية التحرك لكن هنحلها بإيجاد ال be
+
+155
+00:12:01,380 --> 00:12:05,070
+initial و ال be finalP initial وكمية التحرك
+
+156
+00:12:05,070 --> 00:12:09,470
+الابتدائية بساوي ال M في V initial ال M كانت واحد
+
+157
+00:12:09,470 --> 00:12:13,310
+و نص في عشر أقص ثلاث كيلو جرام و ال V initial كانت
+
+158
+00:12:13,310 --> 00:12:17,430
+ناقص خمستاشر لإن السرعة متجهة إلى اليسار طبعا
+
+159
+00:12:17,430 --> 00:12:20,610
+هيطلع معايا ناقص 2.25 في عشر أقص أربع كيلو جرام
+
+160
+00:12:20,610 --> 00:12:25,950
+متر في الثانية لإيجاد ال P final هنحكي M في V
+
+161
+00:12:25,950 --> 00:12:29,790
+final ساوي واحد و نص في عشر أقص ثلاثة كيلو جرام
+
+162
+00:12:29,790 --> 00:12:34,150
+مضروبة في السرعةالنهائية وكانت موجبة لإنها متجهة
+
+163
+00:12:34,150 --> 00:12:38,550
+إلى اليمين أو إلى الشرق ف ال b final تطلع موجبة
+
+164
+00:12:38,550 --> 00:12:41,770
+point تلاتة تسعة في عشر أو أربع kilogram متر في
+
+165
+00:12:41,770 --> 00:12:45,270
+التانية الان احنا جيبنا b initial وb final بدي
+
+166
+00:12:45,270 --> 00:12:48,470
+اجيب ال impulse ال impulse يعبارة عن التغير the
+
+167
+00:12:48,470 --> 00:12:52,630
+difference between the final and the initial فال I
+
+168
+00:12:52,630 --> 00:12:57,330
+اللي هي عبارة عن b final ناقص b initial b final
+
+169
+00:12:57,330 --> 00:13:00,170
+point تلاتة تسعة في عشر أو أربع kilogram متر في
+
+170
+00:13:00,170 --> 00:13:03,910
+التانية ناقصناقص اتنين point اتنين خمسة في عشرة
+
+171
+00:13:03,910 --> 00:13:07,450
+اقصى اربعة kilogram متر في الثانية وبيطلع معايا ال
+
+172
+00:13:07,450 --> 00:13:10,690
+inverse اللي هو التغير في كمية التحرك اتنين point
+
+173
+00:13:10,690 --> 00:13:13,110
+ستة اربعة في عشرة اقصى اربعة kilogram متر في
+
+174
+00:13:13,110 --> 00:13:19,470
+الثانية في مطلوب B find .. find the average force
+
+175
+00:13:19,470 --> 00:13:23,750
+exerted on the car طالب انه متوسط السرعة المؤثرة
+
+176
+00:13:23,750 --> 00:13:30,920
+على ال car سيارةهنطبق قانون 6.6 Apply Cohesion 6.6
+
+177
+00:13:30,920 --> 00:13:34,120
+The Impulse Momentum Theory احنا خدنا ان ال F
+
+178
+00:13:34,120 --> 00:13:38,700
+بتساوي Delta P ع Delta T او Delta P سوا F في Delta
+
+179
+00:13:38,700 --> 00:13:41,700
+T اللي هى ال F average ف Delta P جيبناها من
+
+180
+00:13:41,700 --> 00:13:46,360
+المطلوب الأول 2.64 في 10 أقصى 4 كيلو جرام متر في
+
+181
+00:13:46,360 --> 00:13:52,460
+الثانية على Delta T 0.15 ثانية بتساوي 1.76 في 10
+
+182
+00:13:52,460 --> 00:13:59,980
+أقصى 5 انيوترنجلا section جديد اسمه injury in
+
+183
+00:13:59,980 --> 00:14:04,660
+automobile collisions اللي هي الإصابات التي تحدث
+
+184
+00:14:04,660 --> 00:14:09,260
+نتيجة تصادم اللي هي السيارات the main injuries
+
+185
+00:14:09,260 --> 00:14:12,480
+that occur a person hitting the interior of a car
+
+186
+00:14:12,480 --> 00:14:17,040
+in a crash are brain damage معناها إن الإصابات
+
+187
+00:14:17,040 --> 00:14:22,900
+الأساسية التي تحدث لشخص طبعا انضرب أو انخبط في
+
+188
+00:14:22,900 --> 00:14:27,550
+سيارةهو بيكون داخل السيارة يضرب داخل السيارة في
+
+189
+00:14:27,550 --> 00:14:33,370
+حادث اصطدام or brain damage ممكن يحدث تلف للدماغ
+
+190
+00:14:33,370 --> 00:14:39,410
+ممكن يحدث كسر للعظام ممكن يحدث trauma صدمة في
+
+191
+00:14:39,410 --> 00:14:43,370
+الجلد اللي هي ال trauma to the skin ممكن ال blood
+
+192
+00:14:43,370 --> 00:14:48,150
+vessels او كمان برضه تتأثر القواعد دموية and the
+
+193
+00:14:48,150 --> 00:14:52,870
+internal organ ممكن برضهاللي هم الأعضاء الداخلية
+
+194
+00:14:52,870 --> 00:14:57,630
+تتأثر نتيجة هذا التصادم بناء عليه we compare the
+
+195
+00:14:57,630 --> 00:15:01,070
+rather imprecisely known threshold for human
+
+196
+00:15:01,070 --> 00:15:04,150
+injury with the typical force and acceleration
+
+197
+00:15:04,150 --> 00:15:08,710
+experienced in a car هنا في هذا المثال بدنا نقارن
+
+198
+00:15:08,710 --> 00:15:11,170
+عتبات في حاجة اسمها threshold يعني العتبة أو
+
+199
+00:15:11,170 --> 00:15:15,270
+النقطة اللي بعدها ممكن يحدث درر يعني يعني أخر نقطة
+
+200
+00:15:15,270 --> 00:15:18,970
+ممكن زي مثلا عتبة الصوت بعدها إلنا حد معين للصوت
+
+201
+00:15:18,970 --> 00:15:22,450
+يعني هذه النقطةنقطة بعديها بيصير ضرر بيسموها
+
+202
+00:15:22,450 --> 00:15:26,410
+threshold of human injury طبعا هي العتبة اللي
+
+203
+00:15:26,410 --> 00:15:31,250
+بعدها ممكن الإنسان إذا تم فيه تصادم ممكن يتأثر
+
+204
+00:15:31,250 --> 00:15:37,690
+طبعا with the typical force and acceleration
+
+205
+00:15:37,690 --> 00:15:41,350
+experienced in a car crash هذه ال threshold مش
+
+206
+00:15:41,350 --> 00:15:46,930
+معروفة للاصابات لل human للناس للبشر مع القوة
+
+207
+00:15:46,930 --> 00:15:51,460
+التسارع اللي بتحدث فياللي هي خلال تصادم السيارات
+
+208
+00:15:51,460 --> 00:15:57,720
+ممكن أن القوة about of تسعين كيلو نيوتن تبلغ تسعين
+
+209
+00:15:57,720 --> 00:16:01,980
+كيلو نيوتن هذه هي أبراعا لthreshold force هي عتبة
+
+210
+00:16:01,980 --> 00:16:07,380
+القوة for fracture اللي بعدها ممكن يصير كسر
+
+211
+00:16:07,380 --> 00:16:13,380
+compressing the tibia can cause fracture طبعا اللي
+
+212
+00:16:13,380 --> 00:16:19,020
+هي قوة عتبة .. عتبة الكسر هذه للمعروف أنههذه بتأثر
+
+213
+00:16:19,020 --> 00:16:23,340
+.. ممكن تأثر على اللي هي ضغط اللي .. اللي .. اللي
+
+214
+00:16:23,340 --> 00:16:25,960
+بيصير .. ممكن يصير بعدها كسر .. ممكن يصير بعدها
+
+215
+00:16:25,960 --> 00:16:30,040
+كسر It's well known that rapid acceleration معروف
+
+216
+00:16:30,040 --> 00:16:36,120
+أنه التسارع اللي هو المتزايد سريع على الرأس يعني
+
+217
+00:16:36,120 --> 00:16:39,980
+لما ينضرب الرأس بتسارع سريع even without skull
+
+218
+00:16:39,980 --> 00:16:45,190
+fractureممكن بدون ما تنكسر الجمجمة can be ممكن ي
+
+219
+00:16:45,190 --> 00:16:50,750
+.. يصير يعني هذا التصادم تصادم مميت estimate show
+
+220
+00:16:50,750 --> 00:16:56,730
+that his acceleration of ممكن انه طبعا يكون عندي
+
+221
+00:16:56,730 --> 00:17:03,270
+انا تقديرات معينة الى اللي هي التسارق هذه الرأس
+
+222
+00:17:03,270 --> 00:17:06,910
+ممكن تكون مية و خمسين جرام ممكن مية و خمسين جرام
+
+223
+00:17:06,910 --> 00:17:11,480
+experience for aboutيعني مية و خمسين .. هذا
+
+224
+00:17:11,480 --> 00:17:15,220
+بالنسبة لمية و خمسين G مية و خمسين G تسارع
+
+225
+00:17:15,220 --> 00:17:21,980
+الجاذبية إذا كان عندي أنا التسارع هذا للراس يعني
+
+226
+00:17:21,980 --> 00:17:24,500
+مية و خمسين مرة تسارع الجاذبية experience for
+
+227
+00:17:24,500 --> 00:17:28,740
+about .. يعني مدة التسارع بتكون أربع ملي ثانية أو
+
+228
+00:17:28,740 --> 00:17:33,420
+خمسين G for ستين ملي ثانية are ممكن يكون قاتل ..
+
+229
+00:17:33,420 --> 00:17:37,240
+قاتل يعني أو نص الوقت خمسين ثانية من الزمنsuch
+
+230
+00:17:37,240 --> 00:17:40,160
+injuries from rapid acceleration يعني سرعة عالية
+
+231
+00:17:40,160 --> 00:17:45,060
+تسارع عالية جدا غالبا ما تؤدي هذه الإصابات الناتجة
+
+232
+00:17:45,060 --> 00:17:50,280
+عن التسارع السريع إلى حدوث ثلث الأعصاب results زي
+
+233
+00:17:50,280 --> 00:17:53,920
+ما حكينا ال nerve damage to the spinal cord ممكن
+
+234
+00:17:53,920 --> 00:17:57,800
+يتأثر أو يتحطم أو يعني يصير في خلل فيه اللي هو
+
+235
+00:17:57,800 --> 00:18:02,640
+النخاع الشوكي where the nerve enter the base of
+
+236
+00:18:02,640 --> 00:18:05,420
+the brain ممكن كمان بأثر على الأعصاب اللي بتتصل
+
+237
+00:18:05,420 --> 00:18:11,190
+بيه الدماءthe threshold for damage to skin هي يعني
+
+238
+00:18:11,190 --> 00:18:15,370
+أن عطبة اللي هي ال .. العطبة ال .. ال damage اللي
+
+239
+00:18:15,370 --> 00:18:19,230
+هي الدرر اللي بيصير على الجلد و القوة الدموية و
+
+240
+00:18:19,230 --> 00:18:22,570
+الأعضاء الداخلية ممكن يتأثر الجسم كله بالكامل،
+
+241
+00:18:22,570 --> 00:18:26,250
+ممكن الجسم كله بالكامل يتأثر بهذه الصدمة
+
+242
+00:18:29,090 --> 00:18:32,250
+estimate هو ال body impact data where the force is
+
+243
+00:18:32,250 --> 00:18:34,970
+uniformly distributed over the entire front
+
+244
+00:18:34,970 --> 00:18:40,530
+surface area 0.7 to 0.9 متر تربية ممكن تكون هذه
+
+245
+00:18:40,530 --> 00:18:43,570
+القوة موزعة بشكل موحد على السطح الأمامي بأكمله
+
+246
+00:18:43,570 --> 00:18:47,810
+ممكن هذه القوة يعني .. يعني لما الرأس ينضرب قوة
+
+247
+00:18:47,810 --> 00:18:52,670
+معينة هيخبط في مساحة معينة زي مثلا 0.7 إلى 0.9 متر
+
+248
+00:18:52,670 --> 00:18:55,550
+تربية هذه عبارة عن المساحة اللي ممكن الرأس ينضرب
+
+249
+00:18:55,550 --> 00:18:59,450
+فيهالأن ضربة الرأس هي .. بيصير مدى ضغط هذا القوة
+
+250
+00:18:59,450 --> 00:19:03,330
+على مساحة .. مساحة ف these data shows that if the
+
+251
+00:19:03,330 --> 00:19:07,250
+collision lasts for less than above 70 millisecond
+
+252
+00:19:07,250 --> 00:19:11,870
+هذه البيانات .. هذه البيانات بتظهر إذا استمرت
+
+253
+00:19:11,870 --> 00:19:16,770
+تصادم لأقل من 70 ملي ثانية سيبقى الشخص على قيد
+
+254
+00:19:16,770 --> 00:19:21,730
+الحياة إذا كان الجسم كله اتأثر بالضغط ال impacted
+
+255
+00:19:21,730 --> 00:19:27,780
+pressure فضغط القوة لكل وحدة مساحةهيكون ان اقل من
+
+256
+00:19:27,780 --> 00:19:33,040
+1.9 في 10 عقل 5 نيوت المتر تربيه ممكن يحدث الموت
+
+257
+00:19:33,040 --> 00:19:38,660
+في يعني يمكن 50% من الحالات ممكن يحدث الموت ان
+
+258
+00:19:38,660 --> 00:19:45,440
+واتش اذا كان الجسم كله استضام ووصل الضغط الى 3.4
+
+259
+00:19:45,440 --> 00:19:48,980
+في 10 عقل 5 نيوت المتر تربيهالان باستخدام البيانات
+
+260
+00:19:48,980 --> 00:19:51,140
+الـ earn with the data above باستخدام البيانات
+
+261
+00:19:51,140 --> 00:19:55,520
+السابقة we can estimate the force and acceleration
+
+262
+00:19:55,520 --> 00:20:01,120
+in typical car crash and see how seat built المعنى
+
+263
+00:20:01,120 --> 00:20:05,980
+باستخدام البيانات السابقة تذكر ممكن أن نقدر القوة
+
+264
+00:20:05,980 --> 00:20:09,940
+التسارق في أي حد السيارة نجد طبعا وجود أحزي من
+
+265
+00:20:09,940 --> 00:20:13,900
+المقاعد و الوسائد الهوائية اللي هي ال air bag و ال
+
+266
+00:20:13,900 --> 00:20:18,010
+padded interior اللي هي عبارة عن ديكورات مبطنةcan
+
+267
+00:20:18,010 --> 00:20:20,810
+reduce that change هذه الأشياء الموجودة في السيارة
+
+268
+00:20:20,810 --> 00:20:25,730
+ممكن تقلل فرصة الوفاة أو الإصابة الخطيرة خلال اللي
+
+269
+00:20:25,730 --> 00:20:29,610
+هو التصادم طبعا على سبيل المثال consider a typical
+
+270
+00:20:29,610 --> 00:20:32,490
+collision involving على سبيل المثال بفرض في عندي
+
+271
+00:20:32,490 --> 00:20:38,010
+أنا ركاب طبعا الركاب موجودين داخل السيارة بسنجار
+
+272
+00:20:38,010 --> 00:20:43,610
+او يعني او راكب خمسة و سبعين كيلو جرام كتلته راكب
+
+273
+00:20:43,610 --> 00:20:48,510
+not wearing a seat طبعا مش لابساللي هو حزام الأمان
+
+274
+00:20:48,510 --> 00:20:52,730
+أو حزام المقعد هي السيارة بتسير بسرعة 27 متر في
+
+275
+00:20:52,730 --> 00:20:56,870
+الثانية who comes to rest in about طبعا بعد
+
+276
+00:20:56,870 --> 00:21:00,850
+التصادم ممكن يوصل لوضعه الأصلي بعد واحد من مية
+
+277
+00:21:00,850 --> 00:21:06,330
+ثانية بعد التصادم طبعا هيستغرق زي ما حكينا point
+
+278
+00:21:06,330 --> 00:21:12,130
+واحد عشان يوصل لوضعه الأصلي هذه هتستغرق وقت معين
+
+279
+00:21:12,130 --> 00:21:17,200
+للوصول لحالة التباعت بعد التصادملوجود طبعا لوحة
+
+280
+00:21:17,200 --> 00:21:22,300
+قيادية غير مبطنة زي ما حكينا سابقا الآن إذا طبعا
+
+281
+00:21:22,300 --> 00:21:25,140
+باستخدام اللي هي ال F average Delta T بيساوي ال MV
+
+282
+00:21:25,140 --> 00:21:29,140
+final ناقص MV initial we find that ال F average
+
+283
+00:21:29,140 --> 00:21:33,700
+اللي هي MV final ناقص MV initial على Delta T V
+
+284
+00:21:33,700 --> 00:21:37,300
+final بعد التصادم طبعا بعد ما اصطدم وصل لدرجة ال
+
+285
+00:21:37,300 --> 00:21:41,180
+rest هذه ال V final zero V initial سبعة وعشرين على
+
+286
+00:21:41,630 --> 00:21:44,770
+اللي هي واحد من المئة second بيطلع عندي نقص اتنين
+
+287
+00:21:44,770 --> 00:21:45,530
+فى عشر وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة
+
+288
+00:21:45,530 --> 00:21:45,890
+وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة
+
+289
+00:21:45,890 --> 00:21:46,370
+وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة
+
+290
+00:21:46,370 --> 00:21:53,370
+وعشرة وعشرة وعشرة وعشرة وعشرة
+
+291
+00:21:53,370 --> 00:21:56,930
+وعشرة
+
+292
+00:21:56,930 --> 00:21:57,910
+وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة وعشرة
+
+293
+00:21:57,910 --> 00:22:03,650
+وعشرة وعشرة
+
+294
+00:22:03,650 --> 00:22:09,090
+وعشرة
+
+295
+00:22:09,090 --> 00:22:14,740
+وعشرةهتساوي اتنين و تمانين G يعني هتكون تسعره
+
+296
+00:22:14,740 --> 00:22:21,380
+اتنين و تمانين مرة قدر تسعر الجاذبين الآن لو فرضنا
+
+297
+00:22:21,380 --> 00:22:26,640
+ان الراكب ضبط رأسه crash into the .. يعني الراكب
+
+298
+00:22:26,640 --> 00:22:32,380
+خبط رأسه أثناء التصادم خبط رأسه و صدره على الذجاج
+
+299
+00:22:32,380 --> 00:22:38,270
+الأمامي للسيارة و طبعا .. و لوحة القيادةال
+
+300
+00:22:38,270 --> 00:22:42,670
+steering يعني اللي عند التصادم خبط راسه في الذجاج
+
+301
+00:22:42,670 --> 00:22:47,090
+الأمامي و بلوحة السيارة و ب .. و كمان أيضا ب ..
+
+302
+00:22:47,090 --> 00:22:51,210
+اللي هي الذجاج الأمامي و اللي هي كمان أيضا خبط
+
+303
+00:22:51,210 --> 00:22:57,920
+راسه و صدره بمساحة تساوي تقريبا نص متر تربيةنجد إن
+
+304
+00:22:57,920 --> 00:23:02,080
+الضغط على الجسم كله بساوي ال F average على اللي هي
+
+305
+00:23:02,080 --> 00:23:05,460
+المساحة دي عبارة عن الضغط اللي الجسم اتعرض له
+
+306
+00:23:05,460 --> 00:23:10,260
+تقريبا قوة مساحة تساوي ضغط أربعة في عشر أقصى خمسة
+
+307
+00:23:10,260 --> 00:23:14,440
+نيوتن على متر تربيان في هذه الحالة نجد إن القوة
+
+308
+00:23:14,440 --> 00:23:19,880
+والتسارع وضغط الجسم كله طبعا تجاوز عتبة اللي هو ال
+
+309
+00:23:19,880 --> 00:23:24,560
+موت exceed the threshold of fatality or broken بما
+
+310
+00:23:24,560 --> 00:23:30,230
+ممكناتجاوز عتبة اللي هو ال .. ال .. الموت أو ممكن
+
+311
+00:23:30,230 --> 00:23:35,050
+الإضاءة بتكون تتقصر أو التصادم بيكون هذا غير محمي
+
+312
+00:23:35,050 --> 00:23:39,470
+إذا كان الشخص بيتحرك بسرعة 27 متر بالثانية هذا
+
+313
+00:23:39,470 --> 00:23:43,450
+عبارة عن .. يعني سرعة تقول يعني صعبة بالنسبة لشخص
+
+314
+00:23:43,450 --> 00:23:47,750
+مش محمي يعني مش ماسك أو مش مستخدم اللي هو حزام
+
+315
+00:23:47,750 --> 00:23:51,210
+الأمان أو اللي هي غير موجودة اللي هي ال air bag
+
+316
+00:23:51,210 --> 00:23:55,000
+داخل السيارةwhat can be done to reduce عشان طبعا
+
+317
+00:23:55,000 --> 00:24:02,740
+نخفف .. نخفف طبعا حدة هذا التصادم ماذا نفعل أهم
+
+318
+00:24:02,740 --> 00:24:06,940
+عامل ليه التصادم هو عامل له الزمن أو الوقت اللي
+
+319
+00:24:06,940 --> 00:24:10,980
+يستغرقه الشخص يصل بعد التصادم إلى حالة التبات إذا
+
+320
+00:24:10,980 --> 00:24:15,380
+كان من الممكن زيادة هذا الوقت من عشرة إلى مائة ضعف
+
+321
+00:24:15,380 --> 00:24:19,500
+قيمة اللي هي واحد من المائة ممكن أزيدها من عشرة
+
+322
+00:24:19,500 --> 00:24:23,950
+إلى مائة ضعفfor the hard collision التصادم الشديد
+
+323
+00:24:23,950 --> 00:24:28,350
+that chance يعني بيكون في عنا احنا ممكن يكون فيه
+
+324
+00:24:28,350 --> 00:24:39,130
+امل انه يكون الانسان يعني تحمي من هذا التصادم زي
+
+325
+00:24:39,130 --> 00:24:43,590
+ما احنا شايفين طبعا عشان الإنسان يبقى على قيد
+
+326
+00:24:43,590 --> 00:24:47,830
+الحياة في حادث السير بيكون عندنا لازم يكون فيه قوة
+
+327
+00:24:47,830 --> 00:24:52,370
+تلامس من عشرة انا ازودها ل100 مرةبالنسبة ل delta T
+
+328
+00:24:52,370 --> 00:24:56,990
+فوجود الأحزمة المقاعد بتقيد الناس وجود بيض أيضا
+
+329
+00:24:56,990 --> 00:25:00,930
+المخدة أو ال air bag هذه بتخفف الوسائد الهوائية
+
+330
+00:25:00,930 --> 00:25:04,070
+لإنها بتزيد من وقت اتصاده و ت .. ت .. تانتص اللي
+
+331
+00:25:04,070 --> 00:25:06,970
+هي absorb the energy from the body تنتص الطاقة
+
+332
+00:25:06,970 --> 00:25:12,290
+اللي هي و بالتالي بتمنع الموتى and they spread the
+
+333
+00:25:12,290 --> 00:25:15,610
+contact force over the area of the body ممكن احنا
+
+334
+00:25:15,610 --> 00:25:20,330
+نزود المساحة اللي الجسم بيخبط فيهاممكن تكون نص متر
+
+335
+00:25:20,330 --> 00:25:24,730
+تربيع هذا طبعا بتخفف من ال .. الإصابات اللي ممكن
+
+336
+00:25:24,730 --> 00:25:29,970
+طبعا تحدث عند التصادم مع أن الكلام أهم عامل لت ..
+
+337
+00:25:29,970 --> 00:25:34,350
+بيخفف التصادم و عامل الوقت لزيادة عامل الوقت في ..
+
+338
+00:25:34,350 --> 00:25:37,690
+بستخدم حاز .. اللي هو حزام الأمان و بستخدم اللي هي
+
+339
+00:25:37,690 --> 00:25:43,710
+ال air bag اللي هي الوسائد الهوائية نستكمل ان شاء
+
+340
+00:25:43,710 --> 00:25:45,110
+الله في التسجيل القادم
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/XIBxMkksrPs_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/XIBxMkksrPs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..88ad2ac664d40c63682fc6e57b6818d44057c06d
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/XIBxMkksrPs_raw.srt
@@ -0,0 +1,1264 @@
+1
+00:00:00,000 --> 00:00:05,260
+بسم الله الرحمن الرحيم نستكمل chapter one بعنوان
+
+2
+00:00:05,260 --> 00:00:11,300
+units and vectors ووصلنا ل section 11 بعنوان
+
+3
+00:00:11,300 --> 00:00:16,740
+component of a vector consider a vector a in a
+
+4
+00:00:16,740 --> 00:00:20,360
+rectangular coordinate system بأفرض في عندي متجه a
+
+5
+00:00:21,020 --> 00:00:24,580
+المتجه A موجود في الـ Coordinate Rectangular
+
+6
+00:00:24,580 --> 00:00:29,860
+System بمستوى طبعا X و Y A can be expressed as the
+
+7
+00:00:29,860 --> 00:00:32,920
+sum of the two vectors الـ A ممكن أنا أمثله
+
+8
+00:00:32,920 --> 00:00:39,840
+بمتجهين أو مركبتين بيسموه component vectors الـ A
+
+9
+00:00:39,840 --> 00:00:45,300
+هذه ممكن أنا أقسمها إلى A باتجاه الـ X و A باتجاه
+
+10
+00:00:45,300 --> 00:00:50,660
+الـ Yax وay يسموا are component vectors عبارة عن
+
+11
+00:00:50,660 --> 00:00:56,800
+مراكبات المتجه a ax is called x component of a ax
+
+12
+00:00:56,800 --> 00:01:03,830
+بسميها المراكبة الصينية ل aand ay is called the y
+
+13
+00:01:03,830 --> 00:01:09,130
+component of a these components can be either
+
+14
+00:01:09,130 --> 00:01:12,410
+positive or negative numbers with unit the
+
+15
+00:01:12,410 --> 00:01:17,550
+component of a are الآن هذه المركبات ممكن تكون
+
+16
+00:01:17,550 --> 00:01:25,530
+موجبة أو سالبة طبعا حسب اتجاه المتجه a the
+
+17
+00:01:25,530 --> 00:01:30,750
+component of a مركبات ال a اللي هي ال axتساوي A
+
+18
+00:01:30,750 --> 00:01:36,110
+Cos θ الـ θ هذه الزاوية اللتي يصنعها المتجه مع
+
+19
+00:01:36,110 --> 00:01:42,570
+اتجاه X الموجب Ay بتساوي A Sin θ يعني حللنا المتجه
+
+20
+00:01:42,570 --> 00:01:48,650
+A إلى مركبتين مركبة موازية للمستوى X ومركبة عمودية
+
+21
+00:01:48,650 --> 00:01:56,050
+الموازية ل X تسمى A Cos وعمودية على X تسمى A SinIt
+
+22
+00:01:56,050 --> 00:01:58,790
+follows that A's magnitude and direction are
+
+23
+00:01:58,790 --> 00:02:01,130
+related to its component through the following
+
+24
+00:02:01,130 --> 00:02:07,330
+relation الآن ممكن أوجد أنا محصلة متجهين أو مجموعة
+
+25
+00:02:07,330 --> 00:02:13,130
+متجهات كالتالي A بدها تساوي A X تربيع زائد A Y
+
+26
+00:02:13,130 --> 00:02:16,590
+تربيع هذه بسميها ال magnitude of the vectors يعني
+
+27
+00:02:16,590 --> 00:02:22,540
+قيمة ال vector كعدد القيمة العددية على المتجه Aعند
+
+28
+00:02:22,540 --> 00:02:27,760
+إيجاد الـ direction بأوجد tan theta اللي هي عبارة
+
+29
+00:02:27,760 --> 00:02:32,280
+عن ay على ax ثم أوجد theta عبارة عن tan inverse
+
+30
+00:02:32,280 --> 00:02:39,240
+لay على ax و بأكتب ال ay ب ال b طبعا إشارتها موجب
+
+31
+00:02:39,240 --> 00:02:42,920
+أو سالب و ال ax بإشارتها موجب أو سالب لإيجاد
+
+32
+00:02:42,920 --> 00:02:48,910
+الزاويةلو أنا عندى الآن بهذا الشكل موضح عندى متجه
+
+33
+00:02:48,910 --> 00:02:55,030
+A متجه A بيصنع زاوية θ مع مأة اتجاه X الموجب لما
+
+34
+00:02:55,030 --> 00:02:58,690
+أحلل القلة المقنعة لمتجه A راح أحللها إلى مركبة
+
+35
+00:02:58,690 --> 00:03:02,790
+تانية مركبة باتجاه ال X axis يعني AX بتساوي A
+
+36
+00:03:02,790 --> 00:03:08,080
+cosineو أي بدها تساوي أي هتكون باتجاه ال Y ممكن
+
+37
+00:03:08,080 --> 00:03:11,680
+اخد انا المتجه اللي باتجاه ال Y موازي Lه اللي هي
+
+38
+00:03:11,680 --> 00:03:16,220
+بالشكل هذا صار عندي أي بالساوية A sin θ فهذا
+
+39
+00:03:16,220 --> 00:03:19,840
+المتجه الأول هذا المتجه التاني وال A اللي هي
+
+40
+00:03:19,840 --> 00:03:24,240
+المحصلة اللي هي بهذا الشكللو كان عندى انا المتجه
+
+41
+00:03:24,240 --> 00:03:28,600
+ايه بيصنع زاوية θيتا مع اتجاه Y فدائما الزاوية
+
+42
+00:03:28,600 --> 00:03:33,420
+اللى طبعا المحور اللى جنب الزاوية لما اجى انا يعني
+
+43
+00:03:33,420 --> 00:03:37,640
+احلل الى المراكبات فى مراكبة هذه اللى مع الخط ال Y
+
+44
+00:03:37,640 --> 00:03:42,180
+اللى جنب الزاوية بسميهاA cos في هذه الحالة Ay
+
+45
+00:03:42,180 --> 00:03:47,840
+مركبة ال vertical مركبة الصادية اللي هي A cos
+
+46
+00:03:47,840 --> 00:03:52,800
+والمركبة الصينية هتكون A sin لإنه الزاوية قريبة من
+
+47
+00:03:52,800 --> 00:04:00,100
+محور Yمعادلة 1.4 for the x and y components of the
+
+48
+00:04:00,100 --> 00:04:03,760
+vector associated cosine with x component and sine
+
+49
+00:04:03,760 --> 00:04:09,340
+with a with y component طبعا المعادلة السابقة تؤكد
+
+50
+00:04:09,340 --> 00:04:13,960
+إنه ال X مركبة ال X هي عبارة عن المتجه في cosine
+
+51
+00:04:13,960 --> 00:04:17,740
+مركبة ال Y هي عبارة عن قيمة المتجه في sine إذا
+
+52
+00:04:17,740 --> 00:04:23,220
+كانت الزاوية بتصنع زاوية فيتا مع اتجاه x a الموجب
+
+53
+00:04:24,450 --> 00:04:28,910
+طبعا هذا الكلام if the angle were measured with
+
+54
+00:04:28,910 --> 00:04:33,570
+respect to the Y لو الزاوية كانت قريبة من ال Y
+
+55
+00:04:33,570 --> 00:04:39,230
+يعني فالمجاور الزاوية يعتبر A cosine والعمود اللي
+
+56
+00:04:39,230 --> 00:04:45,550
+هو بال X بكون A sineinverse tangent on calculator
+
+57
+00:04:45,550 --> 00:04:50,910
+طبعا بالنسبة للألة الحاسبة the inverse inverse
+
+58
+00:04:50,910 --> 00:04:54,090
+tangent function on the calculator returns at
+
+59
+00:04:54,090 --> 00:05:01,750
+angle between between ناقص تسعين وزائد تسعين if
+
+60
+00:05:01,750 --> 00:05:07,430
+الآن إذا كان المتجه المعطى يقع في الربع التاني
+
+61
+00:05:07,430 --> 00:05:13,270
+والربع التالتفالزاوية اللى بتطلع لازم أضيف لها
+
+62
+00:05:13,270 --> 00:05:19,310
+plus 180 درجة طبعا هذا شرط إذا كان المتجه المعطى
+
+63
+00:05:19,310 --> 00:05:24,090
+يقع في الرُبع التاني أو الرُبع التالت فإن ده إيجاد
+
+64
+00:05:24,090 --> 00:05:27,150
+ال direction ده أوجد الزاوية وبعد إيجاد الزاوية
+
+65
+00:05:27,150 --> 00:05:34,960
+نضيف للمتجه 180 درجةنجي لـ Quick Quiz Quiz سريع
+
+66
+00:05:34,960 --> 00:05:38,680
+حسب ما احنا فهمنا هذا الشكل اللي .. اللي طبعا
+
+67
+00:05:38,680 --> 00:05:42,820
+الموجود أمامنا shows two vectors في اندي أنا
+
+68
+00:05:42,820 --> 00:05:48,060
+متجهين متجه موجود في الربع التاني اسمه A و متجه
+
+69
+00:05:48,060 --> 00:05:53,520
+موجود في الربع الرابع اسمه B المطلوب مني دي ترمي
+
+70
+00:05:53,520 --> 00:05:58,340
+the sign of X and Y component بدي اوجد إشارة
+
+71
+00:05:58,340 --> 00:06:05,010
+المركبات A ومركبات Bزي ما احنا شايفين في هذا الشكل
+
+72
+00:06:05,010 --> 00:06:10,790
+مركبة A مركبة A عند تحليل الـ A لمركبتين هتكون
+
+73
+00:06:10,790 --> 00:06:15,730
+مركبة في هذا الاتجاه بناقص X ومركبة في ال Y معنى
+
+74
+00:06:15,730 --> 00:06:22,050
+الكلام ال X لهذا المتجه A بساوي سالب و ال Y للمتجه
+
+75
+00:06:22,050 --> 00:06:27,370
+A موجببالنسبة للمتجه B المركبة الصينية موجبة
+
+76
+00:06:27,370 --> 00:06:32,470
+والمركبة الصادية سالبة إذا إحنا حللناها بالنسبة
+
+77
+00:06:32,470 --> 00:06:37,630
+لهذا المتجه A والمتجه B لو أنا أوجدت A زائد B طبعا
+
+78
+00:06:37,630 --> 00:06:42,550
+المتجه A والمتجه B ممنفعش أنا أوجد اللي هي المحصلة
+
+79
+00:06:42,550 --> 00:06:46,820
+من A لBفلازم انا لإن الاتنين طالعين من نفس النقطة
+
+80
+00:06:46,820 --> 00:06:52,180
+و من نفس الديل لازم أكمل متوازي الأضلاع بأكمل
+
+81
+00:06:52,180 --> 00:06:56,080
+متوازي الأضلاع و بطلع من هذه النقطة هي المحصلة
+
+82
+00:06:56,080 --> 00:06:59,840
+بتكون بهذا الاتجاه المحصلة بتكون بهذا الاتجاه و
+
+83
+00:06:59,840 --> 00:07:05,140
+بالتالي بتكون المحصلة باتجاه ناقص X و ناقص Y كما
+
+84
+00:07:05,140 --> 00:07:11,440
+هو موضح في الجدول اللي هو قدناهطبعا هنا المتجه A
+
+85
+00:07:11,440 --> 00:07:16,360
+زي ما اتفقنا في ال X component كانت سالب و المركبة
+
+86
+00:07:16,360 --> 00:07:20,920
+ال Y موجبة المتجه B موجود في الرابع الرابع إذا
+
+87
+00:07:20,920 --> 00:07:25,940
+الرابع الرابع بيكون ال X موجب و ال Y سالب في A
+
+88
+00:07:25,940 --> 00:07:32,280
+زائد B لما أوجد أنا محصلة A زائد Bفبتكون المحصلة
+
+89
+00:07:32,280 --> 00:07:37,260
+موجودة في الربع التالت فالربع التالت بيكون ال X
+
+90
+00:07:37,260 --> 00:07:40,580
+مراكبة ال X سالب مراكبة ال Y بالسالب
+
+91
+00:07:42,930 --> 00:07:50,190
+الـ quiz 1.3 من الشكل الـ 1.19 طبعا يظهر عندي
+
+92
+00:07:50,190 --> 00:07:53,990
+shows two vectors في عندي متجهين lying in the XY
+
+93
+00:07:53,990 --> 00:07:58,950
+plane متجهين موجودين في مستوى XY يعني بيسموها
+
+94
+00:07:58,950 --> 00:08:02,480
+rectangular coordinate أو two dimensionsWhich
+
+95
+00:08:02,480 --> 00:08:05,760
+vector has an angle with respect to the positive x
+
+96
+00:08:05,760 --> 00:08:10,220
+-axis that is in the range of the inverse tangent
+
+97
+00:08:10,220 --> 00:08:16,540
+function الشكل المبين هنا عندي أنا متجهين متجه A و
+
+98
+00:08:16,540 --> 00:08:20,500
+متجه B السؤال اللي بيحكي لنا مين من هدول المتجهات
+
+99
+00:08:20,500 --> 00:08:27,830
+يصنع زاوية سالبة مع اتجاه X الموجةفمين المتجهين هل
+
+100
+00:08:27,830 --> 00:08:32,290
+ال Y بيصنع سالب مع اتجاه X الموجب لأ فانا بيعني
+
+101
+00:08:32,290 --> 00:08:37,470
+الجواب ان هو المتجه B هو اللي بيصنع طبعا زاوية
+
+102
+00:08:37,470 --> 00:08:41,030
+سالبة اذا انا مشيت من اتجاه ال X الموجب ومشيت مع
+
+103
+00:08:41,030 --> 00:08:45,070
+اقارب الساعة فبتظهر عندي هذه اللي هي الزاوية سالبة
+
+104
+00:08:45,070 --> 00:08:49,550
+لو انا مشيت مع اتجاه ال X اتجاه الساعة بيكون انا
+
+105
+00:08:49,550 --> 00:08:54,720
+ماشي اتجاه الموجب لكنالاتجاه الـ minus X axis بكون
+
+106
+00:08:54,720 --> 00:09:01,260
+.. بكون مع اتجاه الساعة فالجواب هو ال vector B
+
+107
+00:09:01,260 --> 00:09:08,790
+ناخد هذا ال exampleبحكي لل example find أوجد the
+
+108
+00:09:08,790 --> 00:09:12,090
+horizontal and vertical component of the vector D
+
+109
+00:09:12,090 --> 00:09:19,310
+أوجد المركبة الأفقية والمركبة الرأسية ليه متجه
+
+110
+00:09:19,310 --> 00:09:25,010
+متجه يعني مقدره D بساوي واحد في عشر أقصى اتنين متر
+
+111
+00:09:25,010 --> 00:09:29,820
+displacement of superhero في عندي شخص خارقبدو
+
+112
+00:09:29,820 --> 00:09:35,700
+يتحرك إزاحة من نقطة الأصل و بدو يمشي مسافة D اللي
+
+113
+00:09:35,700 --> 00:09:39,540
+هي عبارة عن واحد في عشر أقصى اتنين و بيصنع زاوية
+
+114
+00:09:39,540 --> 00:09:43,280
+تلاتين مع اتجاه X السالي في هذه الزاوية مطلوب مني
+
+115
+00:09:43,280 --> 00:09:49,050
+أوجد ال X and Y component من خلال الشكلمن خلال
+
+116
+00:09:49,050 --> 00:09:54,890
+الشكل D تمثل متجة المتجة هذا لما اجى اوجد مراكباته
+
+117
+00:09:54,890 --> 00:09:59,630
+يعني احلله هيظهر عندى انا مراكبتين هذا المتجة
+
+118
+00:09:59,630 --> 00:10:03,850
+موجود في الربع الرابع فمراكبة الصينية هتكون موجبة
+
+119
+00:10:03,850 --> 00:10:09,350
+و المراكبة الصادية هتكون سالبة بمعنى اخر عند ايجاد
+
+120
+00:10:09,350 --> 00:10:14,070
+المراكبة الصينيةراح أستخدم إنه الـ X اللي هي
+
+121
+00:10:14,070 --> 00:10:18,730
+الزاوية minus إذاً الـ AX .. أطبّق القوانين AX
+
+122
+00:10:18,730 --> 00:10:22,550
+بتساوي A cosine ثيتا الـ A اللي هي عبارة عن المتجه
+
+123
+00:10:22,550 --> 00:10:29,430
+1 ف10 أقصى 2 cosine minus 30ay بتساوي a sin θ
+
+124
+00:10:29,430 --> 00:10:34,710
+بتساوي 1 فى 10 اقصى 2 sin minus 30 فالجواب طلع عند
+
+125
+00:10:34,710 --> 00:10:39,130
+مركبة الصينية موجبة والمركبة الصادية سالبة وهذا
+
+126
+00:10:39,130 --> 00:10:46,340
+بيؤكد ان هذا المتجه يقع في الربع الرابعالمطلوب الـ
+
+127
+00:10:46,340 --> 00:10:49,940
+B find the magnitude and direction of the
+
+128
+00:10:49,940 --> 00:10:55,120
+displacement of vector B أعطاني متجه B المتجه B
+
+129
+00:10:55,120 --> 00:11:00,000
+المركبة الصينية أعطانيها ناقص 25 و المركبة الصادية
+
+130
+00:11:00,000 --> 00:11:06,690
+أعطانيها عشرة يعني الصيني 25ناقص والصاضي موجب معنى
+
+131
+00:11:06,690 --> 00:11:11,850
+الكلام هذا المراكبة B موجودة في الربع الرابع
+
+132
+00:11:11,850 --> 00:11:18,470
+التاني لأن X minus وY موجب عند إيجاد ال magnitude
+
+133
+00:11:18,470 --> 00:11:23,370
+عندما أوجد اللي هي القيمة ال B ك magnitude بطبخ
+
+134
+00:11:23,370 --> 00:11:28,750
+القانون B بتساوي جزرBX تربيع زائد BY تربيع و باخد
+
+135
+00:11:28,750 --> 00:11:33,010
+الـ BX بإشارتها و بربعها و BY بإشارتها و بربعها و
+
+136
+00:11:33,010 --> 00:11:38,150
+الجواب 26.9 عند إيجاد الـ direction معنا الكلام
+
+137
+00:11:38,150 --> 00:11:41,290
+يعني أنا بدي أوجد الزاوية الزاوية اللي أنا بدي
+
+138
+00:11:41,290 --> 00:11:45,690
+أوجدها طبعا بعوض في القانون اللي هي θ بالساوتين
+
+139
+00:11:45,690 --> 00:11:52,750
+inverse لBY على BXبأوجد بي على بي إكس بي و بأضعها
+
+140
+00:11:52,750 --> 00:11:57,090
+بإشارتها موجبة و بي إكس إشارتها ناقص خمسة و عشرين
+
+141
+00:11:57,090 --> 00:12:02,400
+الآن الجواب minus واحد و عشرين point تمانيةهل يا
+
+142
+00:12:02,400 --> 00:12:07,380
+ترى اجمعلها 180 ولا اخليها زي ما هي بروح للسؤال
+
+143
+00:12:07,380 --> 00:12:12,760
+طبعا طالما ان ال X باتجاه ال minus و ال Y موجب اذا
+
+144
+00:12:12,760 --> 00:12:17,920
+هذا المتجه هيكون في الربع التاني و احنا اتفقنا ان
+
+145
+00:12:17,920 --> 00:12:23,340
+اي متجه يعطينيا معطع موجود في الربع التاني او
+
+146
+00:12:23,340 --> 00:12:29,020
+التالت بضيف 180 للزاوية اذاالزاوية هذه اللى طلعتلى
+
+147
+00:12:29,020 --> 00:12:33,780
+انا راح اضف لها 180 بتطلع عندى 158 فعلا ال 100 و
+
+148
+00:12:33,780 --> 00:12:39,380
+100 و 100 و 158 موجودة في الربع التانى طبعا هذه ال
+
+149
+00:12:39,380 --> 00:12:46,200
+158 مقاسة من اتجاه X الموجب لغاية المتجه وهو يقع
+
+150
+00:12:46,200 --> 00:12:51,250
+في الربع التانىطبعا هذا ال section بدنا .. بدنا
+
+151
+00:12:51,250 --> 00:12:55,210
+نشرح adding vectors .. vectors algebraical يعني
+
+152
+00:12:55,210 --> 00:13:00,690
+بدي أنا أشرح كيف أنا ممكن أجمع متجهات بطريقة
+
+153
+00:13:00,690 --> 00:13:05,090
+جبرية، طريقة جبرية حسابية يعني، بدأ أفرض في عندي
+
+154
+00:13:05,090 --> 00:13:10,430
+أنا متجه R بتساوي A زائد B يعني هذا ال R ممثل
+
+155
+00:13:10,430 --> 00:13:17,210
+للمحصلة بين متجهين A و Bالآن A لها مركبات ال A لها
+
+156
+00:13:17,210 --> 00:13:24,530
+مركبات Ax و Ay و B لها مركبات Bx و By عند إيجاد ال
+
+157
+00:13:24,530 --> 00:13:30,110
+Rx طبعا بأجمع كل مركبات ال X لمين؟ للمتجه A زائد B
+
+158
+00:13:30,110 --> 00:13:36,970
+إذا ال Rx ده تساوي A باتجاه ال X و B باتجاه ال XRY
+
+159
+00:13:36,970 --> 00:13:41,790
+بتساوي A باتجاه Y و B باتجاه ال Y بنفعش أجمع AX مع
+
+160
+00:13:41,790 --> 00:13:47,830
+BY بنفعش أجمع AX مع AY ما بينجمعوا وبالتالي ف ال X
+
+161
+00:13:47,830 --> 00:13:52,630
+component are adding only to X component يعني ال X
+
+162
+00:13:52,630 --> 00:13:57,850
+بدي أجمع متجهات جمع جبري بأجمع ال X مع ال X و ال Y
+
+163
+00:13:57,850 --> 00:14:02,670
+مع ال Y ولكن بدي قراعي الإشارات إذا كان أي متجه
+
+164
+00:14:02,870 --> 00:14:08,010
+يتجه الى اليمين أو الشرخ بيكون موجب الى اليسار
+
+165
+00:14:08,010 --> 00:14:13,310
+بيكون سالب الى أعلى بيكون موجب الى أسفل بيكون سالب
+
+166
+00:14:13,310 --> 00:14:18,890
+وبالتالي محصلة ال R ك magnitude أو كقيمة بيساوي
+
+167
+00:14:18,890 --> 00:14:25,830
+جزر R X تربيع زائد R Y تربيع و ال direction بيساوي
+
+168
+00:14:25,830 --> 00:14:29,890
+tan inverse لمين إذا أنا ال direction يعني بدوجة
+
+169
+00:14:29,890 --> 00:14:34,660
+ال thetaبأوجد tan of θ عبارة عن ry على rx و بعدين
+
+170
+00:14:34,660 --> 00:14:38,280
+بأوجد الـ θ اللي هي عبارة عن tan inverse ل θ على
+
+171
+00:14:38,280 --> 00:14:43,600
+القالة أو القالة الحاسبة الآن لما بدأ أنا طبعا
+
+172
+00:14:43,600 --> 00:14:46,740
+subtracting two vectors works the same way لو بدأ
+
+173
+00:14:46,740 --> 00:14:50,920
+أطرح أنا متجهات برضه بترحها بنفس الطريقة بترحها
+
+174
+00:14:50,920 --> 00:14:55,300
+ترح جبري زي ما حكينا براعي إشارات الموجب أو السالب
+
+175
+00:14:55,300 --> 00:14:59,480
+بالنسبة للمتجهات مثال
+
+176
+00:15:02,220 --> 00:15:07,500
+problems هيكر begins to trip by first walking خمسة
+
+177
+00:15:07,500 --> 00:15:12,240
+و عشرين كيلومتر طبعا خمسة و أربعين درجة south of
+
+178
+00:15:12,240 --> 00:15:17,880
+east الآن ال هيكر هذا عبارة عن مسافرة بدأت رحلتها
+
+179
+00:15:17,880 --> 00:15:22,240
+by first walking بالبداية مشيت مسافة خمسة و عشرين
+
+180
+00:15:22,240 --> 00:15:27,340
+كيلومتر و تميل بزاوية خمسة و ربعين درجة south of
+
+181
+00:15:27,340 --> 00:15:34,110
+eastيعني جنوب الشرق 45 درجة from here base come من
+
+182
+00:15:34,110 --> 00:15:39,570
+.. من مكان اللي هي طبعا نزولها اللي هي ال .. ال ..
+
+183
+00:15:39,570 --> 00:15:44,430
+المكان اللي هي نازلة فيهأو المخيم اللى نزله فيه on
+
+184
+00:15:44,430 --> 00:15:48,370
+the second day في اليوم التانى هذه المسافرة مشيت
+
+185
+00:15:48,370 --> 00:15:52,610
+اربعين kilometer in a direction ستين درجة north of
+
+186
+00:15:52,610 --> 00:15:57,270
+east بعد تانى يوم مشيت اربعين kilometer وكان
+
+187
+00:15:57,270 --> 00:16:02,490
+التميل بزاوية ستين درجة شمال الشرق north of east
+
+188
+00:16:02,490 --> 00:16:08,400
+شمال الشرق يعنى الستين درجة هتكون قريبة من الشرقAt
+
+189
+00:16:08,400 --> 00:16:13,320
+which point she discovers a forest rangers tours
+
+190
+00:16:13,320 --> 00:16:20,280
+بيحكيلي عند أي نقطة هي سوف تكتشف اللي هي الغابة أو
+
+191
+00:16:20,280 --> 00:16:24,860
+بالنسبة له اللي هي المكان اللي كان فيهالجواء هنا
+
+192
+00:16:24,860 --> 00:16:28,620
+طبعا مطلوب من determine the components of the
+
+193
+00:16:28,620 --> 00:16:32,100
+hackers displacement in the first and second days
+
+194
+00:16:32,100 --> 00:16:37,540
+طالب مني انا مراكبات اللي هي المسافرة المراكبات
+
+195
+00:16:37,540 --> 00:16:41,780
+الإزاحة الكلية يعني اتجاه ال X و اتجاه ال Y حسب
+
+196
+00:16:41,780 --> 00:16:47,300
+بأول يوم و تاني يوم الآن عندنا احنا الرسمة هذه
+
+197
+00:16:47,300 --> 00:16:51,140
+تمثل المشوار اللي مشيته المسافرة او البنت هي ال
+
+198
+00:16:51,140 --> 00:16:56,590
+camp المخيم اللي كانت بدأت من هنامشيت مسافة طبعا
+
+199
+00:16:56,590 --> 00:17:01,870
+بالنسبة للمسافة هذه مشيت متهيأل خمس .. مشيت أشرين
+
+200
+00:17:01,870 --> 00:17:08,030
+بدي أشوف بس مشيت مسافة خمسة و عشرين كيلومتر مشيت
+
+201
+00:17:08,030 --> 00:17:12,890
+مسافة خمسة و عشرين كيلومتر بهذا الاتجاه خمسة و
+
+202
+00:17:12,890 --> 00:17:16,950
+عشرين كيلومتر هيها وهي الزاوية خمسة و أربعين درجة
+
+203
+00:17:16,950 --> 00:17:22,480
+عند المنطقة هذه طبعا تاني يوم اتوقفتتاني يوم مشيت
+
+204
+00:17:22,480 --> 00:17:29,820
+.. طبعا تاني يوم مشيت مسافة بهذا الشكل كانت طبعا
+
+205
+00:17:29,820 --> 00:17:35,980
+ميلة بزاوية ستين درجة .. ستين درجة شمال الشرق يعني
+
+206
+00:17:35,980 --> 00:17:40,260
+الستين درجة كانت قريبة من الشرق طبعا في الفترة
+
+207
+00:17:40,260 --> 00:17:46,200
+التانية او تاني يوم مشيت مسافة اربعين kilometer
+
+208
+00:17:46,200 --> 00:17:51,800
+مشيت مسافة اربعين kilometerطبعا بالنسبة لهذه هنا
+
+209
+00:17:51,800 --> 00:17:58,820
+البداية من عند المخيم مشيت ومشيت في هذا الطريق
+
+210
+00:17:58,820 --> 00:18:04,160
+تميل بزاوية 45 درجة عند المنطقة هذه توقفت وتاني
+
+211
+00:18:04,160 --> 00:18:10,060
+يوم طبعا مشيت بمايلة بزاوية 60 درجة شمال الشرق
+
+212
+00:18:10,560 --> 00:18:16,080
+بالنسبة للمحصلة باعتبر هذا متجه الأول باعتبر ال B
+
+213
+00:18:16,080 --> 00:18:20,640
+هو المتجه التاني والمحصلة هتكون من بداية الأول من
+
+214
+00:18:20,640 --> 00:18:23,800
+ال .. من طبعا من نقطة الأصل أو من بداية المتجه
+
+215
+00:18:23,800 --> 00:18:30,090
+الأول إلى نهاية المتجه التانيطبعا لما نجي نحل هذا
+
+216
+00:18:30,090 --> 00:18:37,030
+السؤال ال solution للحل الحل find أول حاجة بتوجد
+
+217
+00:18:37,030 --> 00:18:41,370
+مركبات المتجه الأول a مركبات المتجه ال a هتكون a
+
+218
+00:18:41,370 --> 00:18:47,510
+cos θ مركبات المتجه a بتجاه ال y a sin θ لإن
+
+219
+00:18:47,510 --> 00:18:55,200
+الزاويةتقع أسفل متجه X اللي طبعا متجه X من هناك
+
+220
+00:18:55,200 --> 00:19:00,580
+أنا معاها قريب الساعة فبتكون A cosine minus ال 45
+
+221
+00:19:00,580 --> 00:19:05,920
+و A sine minus ال 45 هيطلع معايا الجواب 17.7
+
+222
+00:19:05,920 --> 00:19:12,400
+كيلومتر بالموجب يعني ال X بالموجب و ناقص 17.7 ال Y
+
+223
+00:19:12,400 --> 00:19:20,030
+بالسالب X بالموجب و ال Y بالسالبX بالموجبة و Y
+
+224
+00:19:20,030 --> 00:19:23,910
+بالسالب معناته ده موجودة بالربع الرابع الان بدي
+
+225
+00:19:23,910 --> 00:19:30,330
+اوجد مراكبات ال B بي X و بي Y اتجاه ال 60 كانت
+
+226
+00:19:30,330 --> 00:19:36,270
+شمال الشرق وبالتالي ال 60 كانت موجبة اذا ال بي X
+
+227
+00:19:36,270 --> 00:19:41,230
+بتساوي بي كزين ال 60 و بي Y بي صين ال 60 تطلع عندى
+
+228
+00:19:41,230 --> 00:19:48,870
+20 كم و هنا 34.6 كم الان لإيجاد المحصلةالان إيجاد
+
+229
+00:19:48,870 --> 00:19:53,310
+المحصلة ال R بتساوي المتجه E زائد المتجه B إذا ال
+
+230
+00:19:53,310 --> 00:19:58,530
+R هذه المركبات الخاصة بال R R X و R Y R X بتساوي A
+
+231
+00:19:58,530 --> 00:20:05,310
+X زائد B X و R Y بتساوي A Y زائد B Y إذا R X طلعت
+
+232
+00:20:05,310 --> 00:20:11,450
+ل 37.7 موجة كيلومتر و R Y طلعت موجة ب 16.9 كيلومتر
+
+233
+00:20:11,450 --> 00:20:15,850
+الآن X موجة ب و Y موجة ب معناها المحصلة موجودة في
+
+234
+00:20:15,850 --> 00:20:22,010
+الربع الأوللإيجاد ال magnitude لل R إذن R بدها
+
+235
+00:20:22,010 --> 00:20:29,070
+تساوي جزر R X تربيع زائد R Y تربيع و طبعا هاد ال R
+
+236
+00:20:29,070 --> 00:20:35,310
+تمثل ال magnitude بدها تساوي 41.3 كيلومترفيتا
+
+237
+00:20:35,310 --> 00:20:44,050
+بتتساوي tan inverse ل ry على rx بتساوي 24.1 هذه
+
+238
+00:20:44,050 --> 00:20:51,900
+عبارة عن اتجاه المحصلة هل أجمع لل 24.1 180 لأليش؟
+
+239
+00:20:51,900 --> 00:20:57,640
+لإن ر X موجبة ر Y موجبة وبالتالي طلع عندي اللي هي
+
+240
+00:20:57,640 --> 00:21:02,240
+موجب موجب إذا المحصلة بالربح الأول طبعا مابيلزم إن
+
+241
+00:21:02,240 --> 00:21:09,280
+أنا أجمعلها اللي هي ال 180 درجة section 1.11 طبعا
+
+242
+00:21:09,280 --> 00:21:15,600
+بيشرح problem solving strategy كيف أنا ممكن أحل أي
+
+243
+00:21:15,600 --> 00:21:21,910
+مسألة فيزيائيةبالبداية بقرأ السؤال نمر اتنين draw
+
+244
+00:21:21,910 --> 00:21:26,350
+diagram بارسم السؤال تلاتة label physical quantity
+
+245
+00:21:26,350 --> 00:21:30,750
+بدأ احدد الكميات الفيزيائية نمر اربع identify
+
+246
+00:21:30,750 --> 00:21:35,710
+principles list dataنمر خمسة choose equation بختار
+
+247
+00:21:35,710 --> 00:21:40,370
+المعادلة المناسبة نمر ستة بحل solve المعادلة بحل
+
+248
+00:21:40,370 --> 00:21:46,910
+المعادلات و بعد هيك بعود طبعا بالقيم المعروفة و
+
+249
+00:21:46,910 --> 00:21:51,730
+بعد هيك ب check answer بافحص اللي هو الجواب تبعي
+
+250
+00:21:51,730 --> 00:21:56,400
+هل صحيح ام لاطبعا general problem solving strategy
+
+251
+00:21:56,400 --> 00:22:02,000
+لأي مسألة أول حاجة إحنا بنقرأ السؤال كويس و بنشوف
+
+252
+00:22:02,000 --> 00:22:06,120
+إيش المواطيات اللي عندنا بنرسم السؤال ك diagram
+
+253
+00:22:06,120 --> 00:22:10,960
+بعدين بحدد ال label على هذا ال diagram بحدد لكل
+
+254
+00:22:10,960 --> 00:22:15,560
+طبعا جزء إيش العناصر أو كيمات الفيزيائي الممثلة له
+
+255
+00:22:15,560 --> 00:22:22,430
+هل هو ماس هل هو مثلا طول هل هو زمنبعد هيك بحدد
+
+256
+00:22:22,430 --> 00:22:25,310
+اللي هي أساسيات اللي هي القانون الفيزيائي اللي أنا
+
+257
+00:22:25,310 --> 00:22:29,750
+ممكن أحل عليه أو المعادلات اللازمة ثم أحل هذه
+
+258
+00:22:29,750 --> 00:22:34,270
+المعادلات لإيجاد أيه المتغيرات اللازمة و بنفحص
+
+259
+00:22:34,270 --> 00:22:39,370
+طبعا الإجابة هل يعني هل هي تتوافق مع الحل أم لا
+
+260
+00:22:39,970 --> 00:22:44,830
+طبعا أخر سؤال في هذا ال chapter السؤال القادم هو
+
+261
+00:22:44,830 --> 00:22:50,530
+عبارة عن problems 114 هذا السؤال هو عبارة عن شبر
+
+262
+00:22:50,530 --> 00:22:54,670
+leaves home and drives to a store located 7
+
+263
+00:22:54,670 --> 00:22:59,030
+kilometer away in a direction 30 درجة north of
+
+264
+00:22:59,030 --> 00:23:04,110
+eastأحد الأشخاص أو الرجال أو الشبر طبعا بيتسوق
+
+265
+00:23:04,110 --> 00:23:08,270
+leave home ترك بيته and drive to a store ذهب إلى
+
+266
+00:23:08,270 --> 00:23:14,570
+مكان ال store المخازن عشان يشتري بعض الحاجيات يبعد
+
+267
+00:23:14,570 --> 00:23:17,950
+سبعة كيلو متر away in a direction كان ماشي سبعة
+
+268
+00:23:17,950 --> 00:23:22,970
+كيلو في اتجاه تلاتين درجة north of east north of
+
+269
+00:23:22,970 --> 00:23:27,580
+east تلاتين درجة شمال الشرقبعد هيك اترك المكان
+
+270
+00:23:27,580 --> 00:23:33,760
+ومشي كمان إلى ب .. بمشوار او مسافة خمسة كيلومتر في
+
+271
+00:23:33,760 --> 00:23:38,160
+اتجاه خمسين درجة west of north يعني غرب الشمال
+
+272
+00:23:38,160 --> 00:23:43,020
+find the distance and direction from the shoppers
+
+273
+00:23:43,020 --> 00:23:47,380
+home to the restaurants المطلوب مني اوجد الإزاحة
+
+274
+00:23:47,380 --> 00:23:52,120
+او المسافة اللى مشيها واتجاهه خلال هذا المشوار او
+
+275
+00:23:52,120 --> 00:23:57,920
+خلال طبعا رحلته او مشوارهمن المكان بيته طبعا
+
+276
+00:23:57,920 --> 00:24:02,100
+استراتيجيا يعني كيف انا ممكن احلwe finished
+
+277
+00:24:02,100 --> 00:24:05,820
+reading the problems طبعا أول حاجة بنقرأ السؤال
+
+278
+00:24:05,820 --> 00:24:09,880
+and draw a diagram بدأ أرسم ال diagram طبعا الشكل
+
+279
+00:24:09,880 --> 00:24:15,620
+الموضح أسفل هو بيمثل ليه اللي هو السؤال بعد هيك we
+
+280
+00:24:15,620 --> 00:24:18,160
+recognize that the vectors are located the results
+
+281
+00:24:18,160 --> 00:24:23,840
+طبعا من خلال السؤال بحدد اللي هي المحصلة الآن هي
+
+282
+00:24:23,840 --> 00:24:28,930
+ال home هي البيت ماشيماشي هذا المشوار او المتجه
+
+283
+00:24:28,930 --> 00:24:34,310
+الاول بزاوية تلاتين درجة بتميل الزاوية شمال الشرق
+
+284
+00:24:34,310 --> 00:24:37,630
+قريبة من الشرق تلاتين درجة بعد هيك انتهى هنا
+
+285
+00:24:37,630 --> 00:24:41,870
+المتجه ببدأ المشوار التاني المشوار التاني ماشي
+
+286
+00:24:41,870 --> 00:24:46,910
+خمسين درجة غرب الشمال يعني الخمسين قريبة من الشمال
+
+287
+00:24:46,910 --> 00:24:52,010
+بعد هيك اخلص اذا المحصلة هتكون من البيت من بداية
+
+288
+00:24:52,010 --> 00:24:55,550
+المتجه لغاية نهاية اللي هو ال restaurant لغاية ما
+
+289
+00:24:55,550 --> 00:24:59,680
+هو ايه توقفطبعا ننحل زي ما حلنا بالسابق بدي أجيب
+
+290
+00:24:59,680 --> 00:25:04,720
+المركبة السينية والصادية للمتجه الأول أنا عندي R
+
+291
+00:25:04,720 --> 00:25:10,320
+المحصلة عبارة عن A زائد B راح أوجد RX اللي هي AX
+
+292
+00:25:10,320 --> 00:25:17,970
+زائد BX RY بتساوي Ay زائد Byبلاحظ طبعا ان اللي هي
+
+293
+00:25:17,970 --> 00:25:22,730
+substitute the number with units step 7 the
+
+294
+00:25:22,730 --> 00:25:26,770
+direction of B measured counter clockwise from the
+
+295
+00:25:26,770 --> 00:25:34,210
+positive x axis لإنه ال .. لإن الرجل ماشي عكس أخر
+
+296
+00:25:34,210 --> 00:25:39,950
+الساعة بزاوية 30 درجة إذا في اتجاه x الموجة إذا rx
+
+297
+00:25:39,950 --> 00:25:43,350
+بتساوي 7 المسافة اللي ماشيها kilometer cosine
+
+298
+00:25:43,350 --> 00:25:50,040
+التلاتينRy بتساوي سبعة كيلومتر صين التلاتين راح
+
+299
+00:25:50,040 --> 00:25:54,420
+أجمع لها اللي هي مين هذه طبعا AX المشوار الأول
+
+300
+00:25:54,420 --> 00:25:58,680
+المشوار التاني كان خمسة كيلومتر كوزاين المية
+
+301
+00:25:58,680 --> 00:26:05,740
+وأربعين وخمسة كيلومتر صين المية وأربعينبساوي 2
+
+302
+00:26:05,740 --> 00:26:10,620
+point طبعا تلاتة و عشرين kilometer طبعا من و انا
+
+303
+00:26:10,620 --> 00:26:15,520
+جت ال 140 طرحنا ال 180 نقص ال 50 طلعت عندي انا
+
+304
+00:26:15,520 --> 00:26:21,500
+اللي هي ال 140 درجة عشان احطها طبعا بالموجبفالجواب
+
+305
+00:26:21,500 --> 00:26:26,120
+النهائي هي باستخدام المحصلة القانونية للـ
+
+306
+00:26:26,120 --> 00:26:32,280
+magnitude بالساوية جزر R X تربيع زائد R Y تربيع 2
+
+307
+00:26:32,280 --> 00:26:37,780
+.23 كيلومتر تربيع زائد 6.7 طبعا هذه موجبة موجبةإذا
+
+308
+00:26:37,780 --> 00:26:40,660
+موجودة في الربع الأول هي المحصلة موجودة في الربع
+
+309
+00:26:40,660 --> 00:26:46,440
+الأول بتساوي 7.07 كيلومتر اتجاه المحصلة فيتا
+
+310
+00:26:46,440 --> 00:26:51,840
+بتساوي tan inverse ry على rx فبحط ال ry إشارتها
+
+311
+00:26:51,840 --> 00:26:58,720
+موجبةRx إشارتها موجبة بتساوي 71.6 درجة هيك إحنا
+
+312
+00:26:58,720 --> 00:27:03,480
+طبعا حددنا أي متجه ك magnitude للمتجه عبارة عن
+
+313
+00:27:03,480 --> 00:27:08,200
+طبعا Rx تربيع زائد Ry تربيع اتجاه المحصلة هيكون
+
+314
+00:27:08,200 --> 00:27:14,540
+tan inverse Ry على Rx وبهذا بنكون طبعا انتهينا من
+
+315
+00:27:14,540 --> 00:27:20,500
+تسجيل وشرح الفصل الأول من فيزياء عامة لطلبة العلوم
+
+316
+00:27:20,500 --> 00:27:21,080
+الصحية
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..13e55b99139d03d0af9a8509532639fdb7ed206c
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw.srt
@@ -0,0 +1,830 @@
+1
+00:00:00,000 --> 00:00:05,260
+بسم الله الرحمن الرحيم نستكمل مساق فيزياء عامة
+
+2
+00:00:05,260 --> 00:00:10,220
+لطلبَة العلوم الصحية ونبدأ بـ chapter الثاني بعنوان
+
+3
+00:00:10,220 --> 00:00:14,040
+motion in one dimension يعني الحركة في بعد واحد
+
+4
+00:00:14,040 --> 00:00:18,160
+section 2-1 بعنوان displacement, velocity and
+
+5
+00:00:18,160 --> 00:00:21,580
+acceleration. displacement يعني الإزاحة. velocity
+
+6
+00:00:21,580 --> 00:00:25,740
+يعني السرعة المتجهة، and acceleration التسارع
+
+7
+00:00:25,740 --> 00:00:29,460
+بنتحدث عن displacement, velocity and acceleration
+
+8
+00:00:30,020 --> 00:00:35,200
+في تعريف الـ displacement،  to describe motion
+
+9
+00:00:35,200 --> 00:00:39,020
+requires a coordinate system
+
+10
+00:00:39,020 --> 00:00:44,740
+and a specific origin. عشان أنا أوصف أي حركة
+
+11
+00:00:44,740 --> 00:00:51,680
+بحتاج إلى نظام محاور معينة ومرجعية معينة،
+
+12
+00:00:51,680 --> 00:00:56,460
+اللي هي specific origin سواء كان نقطة أو خطّ في ..
+
+13
+00:00:56,460 --> 00:01:01,780
+شكل 2-2 كمثال، يعني في عندي سيارة تتحرّك
+
+14
+00:01:01,780 --> 00:01:07,680
+خلال الـ X axis. سيارة تتحرّك على محور X. The
+
+15
+00:01:07,680 --> 00:01:12,380
+coordinate of the car at any time describes its
+
+16
+00:01:12,380 --> 00:01:17,760
+position. طبعاً السيارة تتحرّك في محور X، المحاور
+
+17
+00:01:17,760 --> 00:01:21,180
+الكارتزية أو اللي هو المحور الأفقي اللي تتحرّك فيه
+
+18
+00:01:21,180 --> 00:01:26,770
+السيارة عند أيّ زمن بيوصف لي طبعاً مكان السيارة أين in
+
+19
+00:01:26,770 --> 00:01:30,310
+space and, more importantly, its displacement at
+
+20
+00:01:30,310 --> 00:01:33,950
+some given time of interest. في هذه الحالة، ممكن أنا
+
+21
+00:01:33,950 --> 00:01:38,710
+أعرف الإزاحة. الإزاحة هي displacement، هي عبارة عن
+
+22
+00:01:38,710 --> 00:01:43,750
+إزاحة متجهة. لو أنا عندي سيارة بدأت من نقطة X1
+
+23
+00:01:43,750 --> 00:01:50,170
+وانتهت لنقطة X2، فالفرق بين X2 ناقص X1 هي ΔX أو
+
+24
+00:01:50,170 --> 00:01:54,630
+الفرق بين أنّ السيارة بدأت من نقطة وانتهت لنقطة
+
+25
+00:01:54,630 --> 00:02:01,010
+أخرى خلال مشوارها على محور X، نقول أنّ الإزاحة هي
+
+26
+00:02:01,010 --> 00:02:04,810
+عبارة عن المسافة بين نقطة البداية والنهاية، أو هي
+
+27
+00:02:04,810 --> 00:02:08,890
+عبارة عن X final ناقص X initial، وهي تمثّل الإزاحة،
+
+28
+00:02:08,890 --> 00:02:12,850
+ويرمز لها بالرمز ΔX. ΔX يعني هي عبارة عن
+
+29
+00:02:12,850 --> 00:02:18,010
+الفرق بين نقطة النهاية ناقص نقطة البداية X initial.
+
+30
+00:02:18,010 --> 00:02:21,810
+بيسموها الـ initial position، الموضوع الأول، والـ X
+
+31
+00:02:21,810 --> 00:02:25,530
+final هو الـ final position. إذا احنا ماشيين
+
+32
+00:02:25,530 --> 00:02:31,610
+على محور X، عشان إيش سميتها ΔX؟ طبعاً الـ unit of
+
+33
+00:02:31,610 --> 00:02:36,670
+displacement، وحدة الإزاحة هي الـ meter في نظام الـ
+
+34
+00:02:36,670 --> 00:02:40,930
+system international أو النظام الدولي. وحدتها meter.
+
+35
+00:02:41,730 --> 00:02:44,770
+طبعاً هذا الشكل اللي احنا حكينا عنه، لو كان عندي
+
+36
+00:02:44,770 --> 00:02:50,350
+سيارة تتحرّك من النقطة A للنقطة B. The car moves
+
+37
+00:02:50,350 --> 00:02:54,110
+to the right between positions A and B. السيارة تتحرّك
+
+38
+00:02:54,110 --> 00:02:59,030
+خلال الـ X-axis من النقطة A إلى النقطة B. النقطة A
+
+39
+00:02:59,030 --> 00:03:03,370
+مقدرها 30، الـ initial، والنقطة B مقدرها 50، اللي هي
+
+40
+00:03:03,370 --> 00:03:06,910
+الـ final. فمعنى الكلام، الإزاحة بهذه الحالة راح نحكي
+
+41
+00:03:06,910 --> 00:03:11,650
+ΔX، يعني X final اللي هي الخمسين ناقص X initial
+
+42
+00:03:11,650 --> 00:03:15,230
+ثلاثين، وبيطلع عندي الجواب ΔX في هذه الحالة
+
+43
+00:03:15,230 --> 00:03:20,170
+عشرين. لو كان عندي أنا السيارة في هذا الشكل تتحرّك
+
+44
+00:03:20,170 --> 00:03:25,250
+to the left between point position C and F. لو
+
+45
+00:03:25,250 --> 00:03:30,190
+السيارة رايحة لليسار بين النقطة C من هذه النقطة
+
+46
+00:03:30,190 --> 00:03:33,970
+اللي هي أربعين، لنقطة F، يعني السيارة هذه بعتبرها
+
+47
+00:03:33,970 --> 00:03:38,660
+نقطة البداية أربعين، والـ F اللي هي -60 هي نقطة
+
+48
+00:03:38,660 --> 00:03:42,660
+النهاية. فعند إيجاد ΔX لهذه الحالة، الـ X
+
+49
+00:03:42,660 --> 00:03:47,060
+النهائية كانت -60، الإبتدائية -40، فبنحكي
+
+50
+00:03:47,060 --> 00:03:51,520
+النهائية -60 ناقص الـ 40، فبتطلع تقريباً -20
+
+51
+00:03:51,520 --> 00:03:58,520
+إذا احنا بدنا نوجد اللي هي الإزاحة لنقطتين، الشكل
+
+52
+00:03:58,520 --> 00:04:03,900
+هذا بيوضّح لي خطّ، يعني منحنى ممثّل بين الـ X والـ T.
+
+53
+00:04:03,900 --> 00:04:08,640
+منحنى بين الـ position وبين الزمن. المنحنى عندي أنا
+
+54
+00:04:08,640 --> 00:04:14,860
+particle أو سيارة تحرّكت من النقطة A للنقطة B للنقطة
+
+55
+00:04:14,860 --> 00:04:22,170
+C ثم D ثم A ثم F. كطبعاً هذا اللي هو الشكل هنا، car في
+
+56
+00:04:22,170 --> 00:04:25,110
+هذا الشكل move back and forth along a straight
+
+57
+00:04:25,110 --> 00:04:30,450
+line taken to be the x-axis. في B اللي هو عبارة عن
+
+58
+00:04:30,450 --> 00:04:35,330
+منحنى of position، يعني منحنى بيمثّل المكان أو
+
+59
+00:04:35,330 --> 00:04:38,890
+الموقع versus time، بالنسبة للموقع بالنسبة للزمن،
+
+60
+00:04:38,890 --> 00:04:42,650
+time for the motion of the car، بالنسبة لحركة
+
+61
+00:04:42,650 --> 00:04:49,820
+السيارة أو حركة أيّ particle. من خلال تعريف الإزاحة،
+
+62
+00:04:49,820 --> 00:04:54,440
+بلاحظ أنّ ΔX زي ما حكينا ممكن تكون موجبة أو
+
+63
+00:04:54,440 --> 00:04:59,580
+سالبة. it is positive إذا كانت الـ X final أكبر من X
+
+64
+00:04:59,580 --> 00:05:03,180
+initial، بتطلع لنا positive لأنّ ΔX بتساوي X
+
+65
+00:05:03,180 --> 00:05:07,700
+final ناقص X initial. إذا كانت X initial أكبر من X
+
+66
+00:05:07,700 --> 00:05:11,590
+final، أو سالبة، يعني بيطلع الـ position. إذا كانت الـ X
+
+67
+00:05:11,590 --> 00:05:15,250
+initial أكبر من X final، negative. if X final is less than X initial
+
+68
+00:05:15,250 --> 00:05:19,750
+for example، مثلاً if the car moves from A to B، لو
+
+69
+00:05:19,750 --> 00:05:23,310
+راحت من A لـ B، زي ما حكينا، الـ X final هنا كان
+
+70
+00:05:23,310 --> 00:05:28,810
+مقدرها 52 حسب الـ curve، والـ X initial 30، فبتطلع
+
+71
+00:05:28,810 --> 00:05:33,650
+ΔX بتساوي 22. فالإزاحة اللي هي displacement is
+
+72
+00:05:33,650 --> 00:05:37,960
+in the positive X direction. لو كان عندي أنا بالنسبة
+
+73
+00:05:37,960 --> 00:05:43,870
+للي حكيناها من المنطقة C للـ F، فبلاحظ
+
+74
+00:05:43,870 --> 00:05:48,690
+أنّ X final كانت 53 بالضبط، و X initial كانت 38،
+
+75
+00:05:48,690 --> 00:05:53,810
+فالجواب -15 متر. هذا الاتجاه بيدلّي فقط على
+
+76
+00:05:53,810 --> 00:05:59,770
+اتجاه الإزاحة إلى اليسار. إذا الـ displacement يعني
+
+77
+00:05:59,770 --> 00:06:04,590
+الإزاحة is in the negative X direction. إذا كان هي
+
+78
+00:06:04,590 --> 00:06:09,320
+طلعت لي بالسالب. الشكل طبعاً 2-2 اللي هو عبارة
+
+79
+00:06:09,320 --> 00:06:13,180
+عن الـ graph اللي هي عبارة عن يعني curve أو منحنى
+
+80
+00:06:13,180 --> 00:06:18,520
+منحنى اللي هو يمثّل اللي هو موقع السيارة بالنسبة لـ
+
+81
+00:06:18,520 --> 00:06:21,700
+.. لـ .. ده اللي فيه الزمن function، يعني ده اللي
+
+82
+00:06:21,700 --> 00:06:25,510
+فيه الـ time، ده اللي فيه الزمن. because the
+
+83
+00:06:25,510 --> 00:06:32,570
+displacement has both magnitude، لأنّ الإزاحة لها
+
+84
+00:06:32,570 --> 00:06:38,110
+magnitude and direction، فهي تعتبر يعني كمية
+
+85
+00:06:38,110 --> 00:06:42,690
+فيزيائية متجهة. فالـ displacement is a vector quantity.
+
+86
+00:06:42,690 --> 00:06:47,450
+يعني هي كمية متجهة. تعريف الـ velocity، الـ velocity
+
+87
+00:06:47,450 --> 00:06:53,050
+هي عبارة عن سرعة ولكن لها اتجاه ولها مقدار. in
+
+88
+00:06:53,050 --> 00:06:56,650
+everyday usage the terms speed and velocity are
+
+89
+00:06:56,650 --> 00:07:01,130
+often interchangeable. in physics، بالنسبة يعني بالحالة
+
+90
+00:07:01,130 --> 00:07:05,010
+يعني بالأيام العادية أو بحوار الناس مع بعض، ممكن
+
+91
+00:07:05,010 --> 00:07:09,110
+يعتبروا الـ velocity والـ speed زي بعض، لكن بالفيزياء
+
+92
+00:07:09,110 --> 00:07:15,200
+في فرق بين الـ velocity and speed. الـ speed هي عبارة
+
+93
+00:07:15,200 --> 00:07:19,940
+عن scalar quantity، هي عبارة عن مقدار الـ velocity،
+
+94
+00:07:19,940 --> 00:07:25,740
+وهي عبارة عن كمية يعني قياسية. الـ speed ده دول فقط
+
+95
+00:07:25,740 --> 00:07:29,820
+على المقدار. having only magnitude. having only
+
+96
+00:07:29,820 --> 00:07:34,840
+magnitude، يعني لها مقدار فقط، في حين أنّ الـ velocity
+
+97
+00:07:34,840 --> 00:07:39,900
+عبارة عن كمية متجهة أيضاً. الكمية المتجهة having
+
+98
+00:07:39,900 --> 00:07:46,240
+both magnitude and direction. why must velocity be a
+
+99
+00:07:46,240 --> 00:07:50,520
+vector? if you want to get to a town، لو احنا روحنا
+
+100
+00:07:50,520 --> 00:07:56,120
+على بلد مثلاً بتبعد 70 kilometer away in an
+
+101
+00:07:56,120 --> 00:08:02,200
+hour’s time، في ساعة. it’s not enough to drive at
+
+102
+00:08:02,200 --> 00:08:06,460
+a speed of 70 kilometer per hour. you must travel
+
+103
+00:08:06,460 --> 00:08:09,800
+in the correct direction as well. يعني لما بدنا
+
+104
+00:08:09,800 --> 00:08:15,020
+احنا نتجه لمنطقة معيّنة بتبعد 70 kilometer نقول
+
+105
+00:08:15,020 --> 00:08:20,680
+أنّ احنا بنتحرّك بسرعة 70 kilometer في الساعة. هذا
+
+106
+00:08:20,680 --> 00:08:24,200
+الـ 70 كيلومتر في الساعة هو مجرد مقدار السرعة اللي
+
+107
+00:08:24,200 --> 00:08:29,160
+أنا بدّي اتحرّك فيها لكي أتوجّه إلى هذه المدينة، لكن
+
+108
+00:08:29,160 --> 00:08:33,480
+لو حكينا أنّه أنا مشيت 70 كيلومتر في الساعة
+
+109
+00:08:33,480 --> 00:08:37,880
+ناحية الشمال أو الشرق أو الجنوب، معنى الكلام أنا
+
+110
+00:08:37,880 --> 00:08:42,880
+بنتحرّك باتجاه. طالما أنا بنتحرّك باتجاه، إذا بتكون عندي
+
+111
+00:08:42,880 --> 00:08:46,820
+أنا velocity لها مقدار ولها اتجاه. نيجي نعرف حاجة
+
+112
+00:08:46,820 --> 00:08:52,400
+اسمها average speed. الـ average speed اللي هي عبارة
+
+113
+00:08:52,400 --> 00:08:57,920
+عن متوسط السرعة القياسية. The average speed of an
+
+114
+00:08:57,920 --> 00:09:02,500
+object، متوسط السرعة الاتجاهية لأي جسم، over a given
+
+115
+00:09:02,500 --> 00:09:06,780
+time interval، في فترة زمنية معيّنة، is the length
+
+116
+00:09:06,780 --> 00:09:10,600
+of the path it traveled divided by the total
+
+117
+00:09:10,600 --> 00:09:15,820
+elapsed time. يعني تعريف السرعة القياسية، السرعة
+
+118
+00:09:15,820 --> 00:09:21,200
+القياسية، متوسط السرعة القياسية هو عبارة عن المسار
+
+119
+00:09:21,200 --> 00:09:26,140
+الفعلي، المسار الفعلي الذي مشيته السيارة أو المسار
+
+120
+00:09:26,140 --> 00:09:32,480
+الفعلي الذي مشاه أيّ جسم على الزمن المستغرَق خلال
+
+121
+00:09:32,480 --> 00:09:37,850
+هذا المشوار. فـ average speed هي V average، بدها تساوي
+
+122
+00:09:37,850 --> 00:09:41,730
+دي يعني distance، المسافة الفعلية أو المسار الفعلي
+
+123
+00:09:41,730 --> 00:09:45,990
+على الزمن الكلّي أو التغير في الزمن. هذا هو الـ
+
+124
+00:09:45,990 --> 00:09:50,590
+average speed. وتعريفها طبعاً، وحدة الـ average speed
+
+125
+00:09:50,590 --> 00:09:54,130
+هي عبارة عن الـ meter per second، يعني الـ متر في
+
+126
+00:09:54,130 --> 00:09:58,090
+الثانية بالنظام الدولي اللي هو اسمه system
+
+127
+00:09:58,090 --> 00:10:02,250
+international، النظام الدولي. اللي بقيس بالـ meter
+
+128
+00:10:02,250 --> 00:10:09,290
+kilogram، ثانية. بالنسبالي الـ example على هذا الكلام، a
+
+129
+00:10:09,290 --> 00:10:14,890
+turtle and a rabbit race in a fortress over a
+
+130
+00:10:14,890 --> 00:10:21,620
+distance of 40 kilometer. في عندي سلحفاة وأرنب بيتسابقوا
+
+131
+00:10:21,620 --> 00:10:25,840
+على طريق، طبعاً على يعني في مسار يعني ماشي على
+
+132
+00:10:25,840 --> 00:10:31,820
+الأقدام في سباق ماشي على الأقدام مسافة أربعة كيلو
+
+133
+00:10:31,820 --> 00:10:38,160
+متر. طبعاً الأرنب ماشي أو جري جري تقريباً نصف كيلومتر بعد
+
+134
+00:10:38,160 --> 00:10:42,740
+هيك then stops، بعد هيك توقف. أخد هذا الزمن قدره
+
+135
+00:10:42,740 --> 00:10:49,100
+تسعين دقيقة. إنها بعد ما توقف الوقوف أو اللي
+
+136
+00:10:49,100 --> 00:10:54,120
+يعني أخد قيلولة مدتها تسعين دقيقة. upon walking
+
+137
+00:10:54,120 --> 00:11:01,210
+he remembers the rest and runs twice as fast. هو جالس
+
+138
+00:11:01,210 --> 00:11:08,730
+بياخد قيلولة، يتذكّر أنّه في سباق، فجري جري ضعف السرعة
+
+139
+00:11:08,730 --> 00:11:12,980
+اللي هو جري فيها بالأول. Finishing the course in a
+
+140
+00:11:12,980 --> 00:11:17,660
+total time، طبعاً استغرق الزمن الكلّي لهذه الرحلة
+
+141
+00:11:17,660 --> 00:11:25,000
+تقريباً 1.75 ساعة. The rabbit wins. طبعاً الـ rabbit
+
+142
+00:11:25,000 --> 00:11:29,840
+الأرنب كسب السباق. المطلوب منه نوجد، calculate the
+
+143
+00:11:29,840 --> 00:11:33,220
+average speed of the rabbit. بدّي أوجد الـ average
+
+144
+00:11:33,220 --> 00:11:38,020
+speed. لإيجاد الـ average speed أنا محتاج أوجد الـ
+
+145
+00:11:38,020 --> 00:11:42,420
+total distance، يعني المسافة الفعلية أو المسار
+
+146
+00:11:42,420 --> 00:11:46,280
+الفعلي اللي الأرنب ماشيه. طبعاً الـ average speed،
+
+147
+00:11:46,280 --> 00:11:51,080
+أنا المسار الفعلي مقداره 4 كيلومتر، والزمن كلّه 1
+
+148
+00:11:51,080 --> 00:11:56,660
+.75 ساعة. إذا الـ average speed بدها تساوي 2.29
+
+149
+00:11:56,660 --> 00:12:01,980
+كيلومتر في الساعة. Number B، what was his average
+
+150
+00:12:01,980 --> 00:12:06,640
+speed before he stopped for a rest? طبعاً what was
+
+151
+00:12:06,640 --> 00:12:10,280
+his average speed؟ بدّي متوسط السرعة القياسية
+
+152
+00:12:10,280 --> 00:12:15,220
+للمرحلة قبل ما أنّه يتوقّف وياخد قيلولة. طبعاً هو
+
+153
+00:12:15,220 --> 00:12:21,560
+ماشي نصف كيلومتر لكن الساعة اللي مشيها اللي
+
+154
+00:12:21,560 --> 00:12:26,160
+طبعاً أنا هو توقف لمدة تسعين دقيقة، فالتسعين دقيقة
+
+155
+00:12:26,160 --> 00:12:30,840
+عبارة عن واحد ونصف ساعة. فهو أخد قيلولة مدتها واحد
+
+156
+00:12:30,840 --> 00:12:36,040
+ونصف ساعة من الزمن الكلّي، فهنطرح الزمن الكلّي اللي
+
+157
+00:12:36,040 --> 00:12:40,320
+هو 1.75 ناقص الواحد ونصف، حيث هو
+
+158
+00:12:40,320 --> 00:12:45,020
+عندي ربع ساعة. هذا الربع ساعة هو الزمن اللي استغرقه
+
+159
+00:12:45,020 --> 00:12:51,030
+الأرنب في اللي هي المشي أو الجري أو الجري في مرحلة
+
+160
+00:12:51,030 --> 00:12:55,350
+السباق. طبعاً طرحت منه اللي هو تسعين دقيقة اللي
+
+161
+00:12:55,350 --> 00:13:00,030
+الأرنب كان فيها نايم. some of running time الآن
+
+162
+00:13:00,030 --> 00:13:04,330
+أنا الفترة كلّها الـ 0.25 كانت عبارة عن
+
+163
+00:13:04,330 --> 00:13:07,670
+مرحلة أولى ومرحلة ثانية. طبعاً استثنينا مرحلة اللي
+
+164
+00:13:07,670 --> 00:13:13,010
+هو الراحة. الـ T1 زي الـ T2 كانت بتساوي ربع ساعة. فـ T1
+
+165
+00:13:13,010 --> 00:13:18,450
+بدها تساوي D1 على V1، و T2 بدها تساوي D2 على V2.
+
+166
+00:13:18,450 --> 00:13:22,390
+الزمن بيساوي مسافة على سرعة، والزمن الثاني المسافة
+
+167
+00:13:22,390 --> 00:13:27,270
+الثانية على السرعة الثانية. المسافة الأولى هو مشي نصف
+
+168
+00:13:27,270 --> 00:13:31,950
+كيلو، والمسافة الكلّية أربعة كيلو، فبطرح الأربعة كيلو
+
+169
+00:13:31,950 --> 00:13:35,270
+ناقص النص، بيطلع عندي المسافة الثانية ثلاثة ونصف.
+
+170
+00:13:35,270 --> 00:13:41,110
+المسافة الأولى كانت سرعتها V1، المسافة الثانية لما
+
+171
+00:13:41,110 --> 00:13:46,040
+حسّ أنّه متأخّر، صارت سرعتها 2 ضعف السرعة الأولى، 2V1.
+
+172
+00:13:46,040 --> 00:13:52,500
+بدها تساوي 0.25 hour. وبالتالي من خلال هذه المعادلة
+
+173
+00:13:52,500 --> 00:13:58,180
+الثانية بقى حل لإيجاد V1 وبتطلع عندي السرعة الأولى
+
+174
+00:13:58,1
+
+223
+00:17:38,300 --> 00:17:41,480
+الـ «Average Speed» و «Average Velocity»، suppose
+
+224
+00:17:41,480 --> 00:17:45,320
+أي car full of bath، طبعًا أفرض في عند سيارة مشيت
+
+225
+00:17:45,320 --> 00:17:51,290
+من «B» إلى «Q» وسيارة ثانية car path from B إلى Q
+
+226
+00:17:51,290 --> 00:17:54,830
+during the same time interval لو في عند سيارة
+
+227
+00:17:54,830 --> 00:17:59,170
+بدأت من النقطة B وراحت إلى Q، سيارة ثانية بدأت من Q
+
+228
+00:17:59,170 --> 00:18:03,670
+وبدأت أيضًا بمسار ثاني، برضه أيضًا من B إلى Q لكن
+
+229
+00:18:03,670 --> 00:18:09,050
+بمسار ثاني خلال فترة زمنية Delta T، طبعًا في هذه
+
+230
+00:18:09,050 --> 00:18:13,910
+الحالة فـ Delta T للباث الأول بيساوي Delta T
+
+231
+00:18:13,910 --> 00:18:18,690
+للمسار الثاني لأنه حكى لي بنفس الفترة الزمنية، لكن
+
+232
+00:18:18,690 --> 00:18:22,150
+الـ V average للباث الأول بتساوي الـ V average لل
+
+233
+00:18:22,150 --> 00:18:26,150
+باث الثاني، ليش؟ لأنه أنا الإزاحة هي عبارة عن
+
+234
+00:18:26,150 --> 00:18:30,970
+أقصر مسافة من نقطة البداية للنهاية، الإزاحة هي
+
+235
+00:18:30,970 --> 00:18:34,250
+أقصر مسافة من نقطة البداية للنهاية، يعني في عندي
+
+236
+00:18:34,250 --> 00:18:39,310
+جسم بدأ من النقطة B وراح إلى Q في المسار الأحمر، جسم
+
+237
+00:18:39,310 --> 00:18:42,210
+ثاني بدأ من النقطة B للمسار،  في المسار
+
+238
+00:18:42,210 --> 00:18:46,250
+الأزرق، الباث الأولاني والمسار الأزرق والمسار
+
+239
+00:18:46,250 --> 00:18:50,870
+الأحمر، اللهم نفس الزمن، في هذه الحالة لو بدي آخذ
+
+240
+00:18:50,870 --> 00:18:55,730
+أنا المسار الأحمر، الإزاحة تبعته Delta X، Delta X
+
+241
+00:18:55,730 --> 00:18:59,510
+اللي هي عبارة عن X final ناقص X initial، المسار الأزرق
+
+242
+00:18:59,510 --> 00:19:03,610
+الإزاحة تبعته هي عبارة عن أقصر نقطة أو أقصر
+
+243
+00:19:03,610 --> 00:19:07,370
+مسافة بين نقطة البداية لنقطة النهاية، فبتطلع X
+
+244
+00:19:07,370 --> 00:19:11,410
+final ناقص X initial، معنى الكلام الـ V average ده
+
+245
+00:19:11,410 --> 00:19:15,630
+المسار الأول بيساوي الـ V average  ده المسار الثاني
+
+246
+00:19:15,630 --> 00:19:20,940
+لكن لو أجيت آخذ الـ V اللي هي average speed، leverage
+
+247
+00:19:20,940 --> 00:19:26,360
+speed، إيش مع تعريفها؟ أنه هي عبارة عن الـ total path
+
+248
+00:19:26,360 --> 00:19:29,720
+يعني المسار كله أو الـ total distance، طيب لو اجيت
+
+249
+00:19:29,720 --> 00:19:33,400
+للمسار الأول، الأزرق، هو ماشي مسافة، هذه مسافة كبيرة
+
+250
+00:19:34,720 --> 00:19:39,180
+المسار الثاني، مشى الأحمر من الـ B إلى Q، فالمسار الأول
+
+251
+00:19:39,180 --> 00:19:43,460
+أكبر من المسار الثاني، والزمن متساوي، بيطلع عند V
+
+252
+00:19:43,460 --> 00:19:48,800
+average للمسار الأول أكبر من الـ V average للمسار
+
+253
+00:19:48,800 --> 00:19:53,430
+الثاني، يعني الـ average speed للمسار الأول أكبر من
+
+254
+00:19:53,430 --> 00:19:58,270
+الـ average speed للمسار الثاني، لأن المسافة اللي
+
+255
+00:19:58,270 --> 00:20:03,650
+مشيها المسار الأول أكبر من المسافة للمسار الثاني
+
+256
+00:20:03,650 --> 00:20:08,590
+طبعًا المرة الجاية بنستكمل إن شاء الله بقية الشطر
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw_raw.json b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..fa70e44b50c4f3f8074863e322914a68ad0bd528
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/_ZnJqTzAvfw_raw.json
@@ -0,0 +1 @@
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having only magnitude يعني لها مقدار فقط في حين أن ال velocity عبارة عن كمية متجهة أيضا الكمية المتجهة having both magnitude", "tokens": [6027, 39184, 3073, 39896, 6225, 3555, 9640, 3660, 18871, 39684, 11275, 39896, 6225, 3555, 9640, 3660, 18871, 3714, 28543, 9640, 2423, 9269, 37037, 1829, 6225, 3555, 9640, 3660, 18871, 9122, 2304, 10632, 37495, 22653, 12174, 25528, 3794, 10632, 2423, 3073, 11778, 3224, 11778, 12610, 6156, 47432, 15844, 9673, 28543, 9640, 1419, 787, 15668, 1419, 787, 15668, 37495, 22653, 5296, 11296, 3714, 28543, 9640, 6156, 47432, 8978, 11331, 9957, 14739, 2423, 9269, 6225, 3555, 9640, 3660, 18871, 9122, 2304, 10632, 44650, 7435, 3224, 3660, 36632, 11242, 995, 2423, 24793, 10632, 9673, 2655, 7435, 3224, 3660, 1419, 1293, 15668], "avg_logprob": -0.11989795895559448, "compression_ratio": 2.014925373134328, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 433.62, "end": 434.08, "word": "الـ", "probability": 0.812744140625}, {"start": 434.08, "end": 434.46, 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and", "probability": 0.95947265625}, {"start": 657.8, "end": 658.28, "word": " runs", "probability": 0.77978515625}, {"start": 658.28, "end": 658.8, "word": " twice", "probability": 0.96484375}, {"start": 658.8, "end": 659.06, "word": " as", "probability": 0.9755859375}, {"start": 659.06, "end": 659.42, "word": " fast", "probability": 0.873046875}], "temperature": 1.0}, {"id": 30, "seek": 67061, "start": 660.05, "end": 670.61, "text": "هو جالس بياخد قيلولة تذكر أنه في سباق ف جري جري ضعف السرعة اللي هو جري فيها بالأول", "tokens": [3224, 2407, 10874, 6027, 3794, 4724, 1829, 47283, 3215, 12174, 26895, 12610, 3660, 6055, 8848, 37983, 14739, 3224, 8978, 8608, 3555, 995, 4587, 6156, 10874, 16572, 10874, 16572, 48812, 3615, 5172, 21136, 2288, 27884, 13672, 1829, 31439, 10874, 16572, 8978, 11296, 20666, 10721, 12610], "avg_logprob": -0.14565972354676987, "compression_ratio": 1.4, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 660.05, "end": 660.67, "word": "هو", "probability": 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"word": " المسافة", "probability": 0.987060546875}, {"start": 814.13, "end": 814.47, "word": " التانية", "probability": 0.9480794270833334}, {"start": 814.47, "end": 814.89, "word": " تلاتة", "probability": 0.8958740234375}, {"start": 814.89, "end": 814.93, "word": " و", "probability": 0.99560546875}, {"start": 814.93, "end": 815.27, "word": " نص", "probability": 0.89453125}, {"start": 815.27, "end": 816.65, "word": " المسافة", "probability": 0.97314453125}, {"start": 816.65, "end": 817.29, "word": " الأولى", "probability": 0.9796549479166666}, {"start": 817.29, "end": 817.87, "word": " كانت", "probability": 0.943115234375}, {"start": 817.87, "end": 818.63, "word": " سريعتها", "probability": 0.68994140625}, {"start": 818.63, "end": 819.27, "word": " V1", "probability": 0.795654296875}, {"start": 819.27, "end": 820.31, "word": " المسافة", "probability": 0.9644775390625}, {"start": 820.31, "end": 820.83, "word": " التانية", "probability": 0.9755859375}, {"start": 820.83, "end": 821.11, "word": " لما", "probability": 0.942138671875}, {"start": 821.11, "end": 821.35, "word": " حس", "probability": 0.820556640625}, {"start": 821.35, "end": 821.53, "word": " أنه", "probability": 0.755615234375}, {"start": 821.53, "end": 822.17, "word": " متأخر", "probability": 0.97802734375}], "temperature": 1.0}, {"id": 38, "seek": 84708, "start": 822.48, "end": 847.08, "text": "صارت سرعتها 2 ضعف السرعة الأولى 2 V1 بدها تساوي 0.25 hour وبالتالي من خلال هذه المعادلة التانية بقى حل لإيجاد V1 وبتطلع عندي السرعة الأولى أو السرعة اللى هو ماشي فيها هي عبارة عن 9 كيلومتر في الساعة طبعا تعريف آخر اللى هو ال average velocity", "tokens": [9381, 9640, 2655, 8608, 2288, 34268, 11296, 568, 48812, 3615, 5172, 21136, 2288, 27884, 16247, 12610, 7578, 568, 691, 16, 47525, 11296, 6055, 3794, 995, 45865, 1958, 13, 6074, 1773, 46599, 6027, 2655, 6027, 1829, 9154, 16490, 1211, 6027, 29538, 9673, 3615, 18513, 37977, 16712, 7649, 10632, 4724, 4587, 7578, 11331, 1211, 5296, 28814, 1829, 7435, 18513, 691, 16, 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هو", "probability": 0.439697265625}, {"start": 839.36, "end": 839.62, "word": " ماشي", "probability": 0.8076171875}, {"start": 839.62, "end": 840.0, "word": " فيها", "probability": 0.979248046875}, {"start": 840.0, "end": 840.56, "word": " هي", "probability": 0.63330078125}, {"start": 840.56, "end": 840.9, "word": " عبارة", "probability": 0.9869384765625}, {"start": 840.9, "end": 841.08, "word": " عن", "probability": 0.97314453125}, {"start": 841.08, "end": 841.38, "word": " 9", "probability": 0.90966796875}, {"start": 841.38, "end": 842.3, "word": " كيلومتر", "probability": 0.729736328125}, {"start": 842.3, "end": 842.56, "word": " في", "probability": 0.873046875}, {"start": 842.56, "end": 843.5, "word": " الساعة", "probability": 0.9853515625}, {"start": 843.5, "end": 844.88, "word": " طبعا", "probability": 0.986328125}, {"start": 844.88, "end": 845.26, "word": " تعريف", "probability": 0.9886067708333334}, {"start": 845.26, "end": 845.6, "word": " آخر", "probability": 0.7254638671875}, {"start": 845.6, "end": 845.76, "word": " اللى", "probability": 0.91943359375}, {"start": 845.76, "end": 845.88, "word": " هو", "probability": 0.9404296875}, {"start": 845.88, "end": 846.0, "word": " ال", "probability": 0.875}, {"start": 846.0, "end": 846.34, "word": " average", "probability": 0.42724609375}, {"start": 846.34, "end": 847.08, "word": " velocity", "probability": 0.85595703125}], "temperature": 1.0}, {"id": 39, "seek": 86714, "start": 848.24, "end": 867.14, "text": "الـ leverage velocity بتشبه ال average speed لكن ال average velocity بحتاج فيها على الاتجاه ال average velocity عبارة عن كمية vector quantity كمية متجهة لها قيمة لها magnitude and direction لها magnitude and direction", "tokens": [6027, 39184, 13982, 9269, 39894, 8592, 3555, 3224, 2423, 4274, 3073, 44381, 2423, 4274, 9269, 4724, 33753, 26108, 8978, 11296, 15844, 2423, 9307, 7435, 40294, 2423, 4274, 9269, 6225, 3555, 9640, 3660, 18871, 9122, 2304, 10632, 8062, 11275, 9122, 2304, 10632, 44650, 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852.38, "word": " average", "probability": 0.6923828125}, {"start": 852.38, "end": 853.0, "word": " velocity", "probability": 0.9189453125}, {"start": 853.0, "end": 854.14, "word": " بحتاج", "probability": 0.9837239583333334}, {"start": 854.14, "end": 854.66, "word": " فيها", "probability": 0.98681640625}, {"start": 854.66, "end": 855.24, "word": " على", "probability": 0.8154296875}, {"start": 855.24, "end": 856.14, "word": " الاتجاه", "probability": 0.8226318359375}, {"start": 856.14, "end": 856.3, "word": " ال", "probability": 0.8466796875}, {"start": 856.3, "end": 856.6, "word": " average", "probability": 0.8427734375}, {"start": 856.6, "end": 856.98, "word": " velocity", "probability": 0.8447265625}, {"start": 856.98, "end": 857.38, "word": " عبارة", "probability": 0.87744140625}, {"start": 857.38, "end": 857.68, "word": " عن", "probability": 0.99560546875}, {"start": 857.68, "end": 858.62, "word": " كمية", "probability": 0.9947916666666666}, {"start": 858.62, "end": 859.14, 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"word": " and", "probability": 0.9384765625}, {"start": 866.58, "end": 867.14, "word": " direction", "probability": 0.9814453125}], "temperature": 1.0}, {"id": 40, "seek": 89566, "start": 867.86, "end": 895.66, "text": "أذا تعريف الـ Average Velocity الإشارة هذه V وعليها شرطة during a time interval ΔT خلال فترة زمنية ΔT is is the displacement ΔX divided by ΔT فالـ V average اللي عشان أفرقها بين الـ V average speed هي عبارة عن حرف الـ V وعليها شرطة هي عبارة عن هادي متوسط السرعة الاتجاهية بدها تساوي ΔX على ΔT", "tokens": [10721, 15730, 37279, 16572, 5172, 2423, 39184, 316, 3623, 17814, 905, 507, 33688, 8592, 9640, 3660, 29538, 691, 4032, 3615, 20292, 11296, 13412, 2288, 9566, 3660, 1830, 257, 565, 15035, 27556, 51, 16490, 1211, 6027, 6156, 2655, 25720, 30767, 27842, 10632, 27556, 51, 307, 307, 264, 21899, 27556, 55, 6666, 538, 27556, 51, 6156, 6027, 39184, 691, 4274, 13672, 1829, 6225, 8592, 7649, 5551, 5172, 2288, 4587, 11296, 49374, 2423, 39184, 691, 4274, 3073, 39896, 6225, 3555, 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5.960464477539063e-08, "words": [{"start": 896.33, "end": 896.93, "word": "Delta", "probability": 0.731201171875}, {"start": 896.93, "end": 897.11, "word": " X", "probability": 0.75732421875}, {"start": 897.11, "end": 897.27, "word": " هي", "probability": 0.87109375}, {"start": 897.27, "end": 897.53, "word": " عبارة", "probability": 0.916748046875}, {"start": 897.53, "end": 897.67, "word": " عن", "probability": 0.99072265625}, {"start": 897.67, "end": 897.87, "word": " X", "probability": 0.8408203125}, {"start": 897.87, "end": 898.27, "word": " final", "probability": 0.5}, {"start": 898.27, "end": 898.61, "word": " ناقص", "probability": 0.830322265625}, {"start": 898.61, "end": 898.83, "word": " X", "probability": 0.99169921875}, {"start": 898.83, "end": 899.31, "word": " initial", "probability": 0.880859375}, {"start": 899.31, "end": 900.21, "word": " وDelta", "probability": 0.7289225260416666}, {"start": 900.21, "end": 900.49, "word": " T", "probability": 0.9765625}, {"start": 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{"start": 910.95, "end": 911.83, "word": " في", "probability": 0.95263671875}, {"start": 911.83, "end": 912.39, "word": " النظام", "probability": 0.9918619791666666}, {"start": 912.39, "end": 912.89, "word": " الدولي", "probability": 0.9873046875}], "temperature": 1.0}, {"id": 42, "seek": 92840, "start": 913.44, "end": 928.4, "text": "unlike the average speed which is always positive طبعا ال average speed هي عبارة عن magnitude لل average velocity وبالتالي ال average speed is always positive هي عبارة عن قيمة مطلقة وهي موجبة", "tokens": [409, 4092, 264, 4274, 3073, 597, 307, 1009, 3353, 23032, 3555, 3615, 995, 2423, 4274, 3073, 39896, 6225, 3555, 9640, 3660, 18871, 15668, 24976, 4274, 9269, 46599, 6027, 2655, 6027, 1829, 2423, 4274, 3073, 307, 1009, 3353, 39896, 6225, 3555, 9640, 3660, 18871, 12174, 32640, 3660, 3714, 9566, 1211, 28671, 37037, 1829, 3714, 29245, 49401], "avg_logprob": -0.09207589285714286, "compression_ratio": 1.6375838926174497, "no_speech_prob": 2.980232238769531e-07, 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و", "probability": 0.96142578125}, {"start": 938.86, "end": 938.96, "word": " ال", "probability": 0.84033203125}, {"start": 938.96, "end": 939.26, "word": " average", "probability": 0.80224609375}, {"start": 939.26, "end": 939.78, "word": " velocity", "probability": 0.83740234375}, {"start": 939.78, "end": 940.24, "word": " ال", "probability": 0.8447265625}, {"start": 940.24, "end": 940.54, "word": " average", "probability": 0.8525390625}, {"start": 940.54, "end": 941.0, "word": " speed", "probability": 0.984375}, {"start": 941.0, "end": 941.16, "word": " هي", "probability": 0.677734375}, {"start": 941.16, "end": 941.56, "word": " كمية", "probability": 0.9934895833333334}, {"start": 941.56, "end": 942.22, "word": " قياسية", "probability": 0.9581298828125}, {"start": 942.22, "end": 942.84, "word": " و", "probability": 0.57421875}, {"start": 942.84, "end": 943.02, "word": " هي", "probability": 0.94189453125}, {"start": 943.02, "end": 943.38, "word": " دائما", "probability": 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"word": " المسار", "probability": 0.9944661458333334}, {"start": 1154.79, "end": 1155.63, "word": " التاني", "probability": 0.9322916666666666}, {"start": 1155.63, "end": 1156.13, "word": " لكن", "probability": 0.873046875}, {"start": 1156.13, "end": 1156.77, "word": " لو", "probability": 0.9482421875}, {"start": 1156.77, "end": 1157.03, "word": " أجيت", "probability": 0.7989908854166666}, {"start": 1157.03, "end": 1157.41, "word": " أخد", "probability": 0.8868815104166666}, {"start": 1157.41, "end": 1157.55, "word": " ال", "probability": 0.71337890625}, {"start": 1157.55, "end": 1157.79, "word": " V", "probability": 0.966796875}, {"start": 1157.79, "end": 1158.21, "word": " اللي", "probability": 0.56622314453125}, {"start": 1158.21, "end": 1158.45, "word": " هي", "probability": 0.9404296875}, {"start": 1158.45, "end": 1159.31, "word": " average", "probability": 0.626953125}, {"start": 1159.31, "end": 1159.65, "word": " speed", "probability": 0.79736328125}], "temperature": 1.0}, {"id": 53, "seek": 117340, "start": 1160.2, "end": 1173.4, "text": "leverage speed ايش مع تعريفها انه هي عبارة عن ال total path يعني المسار كله او ال total distance طيب لو اجت للمسار الأول الأزرق هو ماشي مسافة هاد مسافة كبيرة", "tokens": [38099, 609, 3073, 1975, 1829, 8592, 20449, 37279, 16572, 5172, 11296, 16472, 3224, 39896, 6225, 3555, 9640, 3660, 18871, 2423, 3217, 3100, 37495, 22653, 9673, 3794, 9640, 28242, 3224, 1975, 2407, 2423, 3217, 4560, 23032, 1829, 3555, 45164, 1975, 7435, 2655, 5296, 19528, 3794, 9640, 16247, 12610, 16247, 11622, 2288, 4587, 31439, 3714, 33599, 1829, 47524, 31845, 3660, 8032, 18513, 47524, 31845, 3660, 9122, 3555, 48923], "avg_logprob": -0.16312966640315837, "compression_ratio": 1.509090909090909, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1160.2, "end": 1160.94, "word": "leverage", "probability": 0.643798828125}, {"start": 1160.94, "end": 1161.3, "word": " speed", "probability": 0.947265625}, {"start": 1161.3, "end": 1162.12, "word": " ايش", "probability": 0.7349446614583334}, {"start": 1162.12, "end": 1162.38, "word": " مع", "probability": 0.72314453125}, {"start": 1162.38, "end": 1163.4, "word": " تعريفها", "probability": 0.980712890625}, {"start": 1163.4, "end": 1164.28, "word": " انه", "probability": 0.85009765625}, {"start": 1164.28, "end": 1164.5, "word": " هي", "probability": 0.71875}, {"start": 1164.5, "end": 1164.94, "word": " عبارة", "probability": 0.9951171875}, {"start": 1164.94, "end": 1165.18, "word": " عن", "probability": 0.998046875}, {"start": 1165.18, "end": 1165.38, "word": " ال", "probability": 0.9912109375}, {"start": 1165.38, "end": 1165.94, "word": " total", "probability": 0.9052734375}, {"start": 1165.94, "end": 1166.36, "word": " path", "probability": 0.94677734375}, {"start": 1166.36, "end": 1166.64, "word": " يعني", "probability": 0.92041015625}, {"start": 1166.64, "end": 1167.08, "word": " المسار", "probability": 0.9357096354166666}, {"start": 1167.08, "end": 1167.46, "word": " كله", "probability": 0.98828125}, {"start": 1167.46, "end": 1167.56, "word": " او", "probability": 0.798828125}, {"start": 1167.56, "end": 1167.68, "word": " ال", "probability": 0.94775390625}, {"start": 1167.68, "end": 1167.9, "word": " total", "probability": 0.9130859375}, {"start": 1167.9, "end": 1168.54, "word": " distance", "probability": 0.97412109375}, {"start": 1168.54, "end": 1169.3, "word": " طيب", "probability": 0.9280598958333334}, {"start": 1169.3, "end": 1169.46, "word": " لو", "probability": 0.9638671875}, {"start": 1169.46, "end": 1169.72, "word": " اجت", "probability": 0.7167154947916666}, {"start": 1169.72, "end": 1170.22, "word": " للمسار", "probability": 0.8392333984375}, {"start": 1170.22, "end": 1170.74, "word": " الأول", "probability": 0.7188720703125}, {"start": 1170.74, "end": 1171.26, "word": " الأزرق", "probability": 0.9305419921875}, {"start": 1171.26, "end": 1171.4, "word": " هو", "probability": 0.6650390625}, {"start": 1171.4, "end": 1171.92, "word": " ماشي", "probability": 0.7535807291666666}, {"start": 1171.92, "end": 1172.44, "word": " مسافة", "probability": 0.9951171875}, {"start": 1172.44, "end": 1172.66, "word": " هاد", "probability": 0.707275390625}, {"start": 1172.66, "end": 1173.08, "word": " مسافة", "probability": 0.85595703125}, {"start": 1173.08, "end": 1173.4, "word": " كبيرة", "probability": 0.99169921875}], "temperature": 1.0}, {"id": 54, "seek": 119302, "start": 1174.72, "end": 1193.02, "text": "المسار التاني مشي الأحمر من ال BLQ فالمسار الأول أكبر من المسار التاني والزمن متساوي بيطلع عند V average للمسار الأول أكبر من ال V average للمسار التاني يعني ال average speed للمسار الأول أكبر", "tokens": [45340, 3794, 9640, 16712, 7649, 1829, 37893, 1829, 16247, 5016, 29973, 9154, 2423, 15132, 48, 6156, 45340, 3794, 9640, 16247, 12610, 5551, 4117, 26890, 9154, 9673, 3794, 9640, 16712, 7649, 1829, 16070, 11622, 27842, 44650, 3794, 995, 45865, 4724, 1829, 9566, 1211, 3615, 43242, 691, 4274, 5296, 19528, 3794, 9640, 16247, 12610, 5551, 4117, 26890, 9154, 2423, 691, 4274, 5296, 19528, 3794, 9640, 16712, 7649, 1829, 37495, 22653, 2423, 4274, 3073, 5296, 19528, 3794, 9640, 16247, 12610, 5551, 4117, 26890], "avg_logprob": -0.11255786742693112, "compression_ratio": 2.230769230769231, "no_speech_prob": 6.377696990966797e-06, "words": [{"start": 1174.72, "end": 1175.3, "word": "المسار", "probability": 0.9415690104166666}, {"start": 1175.3, "end": 1175.76, "word": " التاني", "probability": 0.9454752604166666}, {"start": 1175.76, "end": 1176.22, "word": " مشي", "probability": 0.6156005859375}, {"start": 1176.22, "end": 1176.74, "word": " الأحمر", "probability": 0.9241536458333334}, {"start": 1176.74, "end": 1176.94, "word": " من", "probability": 0.9931640625}, {"start": 1176.94, "end": 1177.08, "word": " ال", "probability": 0.8349609375}, {"start": 1177.08, "end": 1177.58, "word": " BLQ", "probability": 0.53497314453125}, {"start": 1177.58, "end": 1178.7, "word": " فالمسار", "probability": 0.9730224609375}, {"start": 1178.7, "end": 1179.18, "word": " الأول", "probability": 0.9755859375}, {"start": 1179.18, "end": 1179.6, "word": " أكبر", "probability": 0.955078125}, {"start": 1179.6, "end": 1179.74, "word": " من", "probability": 0.9921875}, {"start": 1179.74, "end": 1180.16, "word": " المسار", "probability": 0.9947916666666666}, {"start": 1180.16, "end": 1180.76, "word": " التاني", "probability": 0.97705078125}, {"start": 1180.76, "end": 1181.56, "word": " والزمن", "probability": 0.7918294270833334}, {"start": 1181.56, "end": 1182.3, "word": " متساوي", "probability": 0.93505859375}, {"start": 1182.3, "end": 1182.82, "word": " بيطلع", "probability": 0.9822265625}, {"start": 1182.82, "end": 1183.08, "word": " عند", "probability": 0.76171875}, {"start": 1183.08, "end": 1183.46, "word": " V", "probability": 0.6337890625}, {"start": 1183.46, "end": 1184.14, "word": " average", "probability": 0.6591796875}, {"start": 1184.14, "end": 1185.1, "word": " للمسار", "probability": 0.96142578125}, {"start": 1185.1, "end": 1185.72, "word": " الأول", "probability": 0.989013671875}, {"start": 1185.72, "end": 1186.7, "word": " أكبر", "probability": 0.9625651041666666}, {"start": 1186.7, "end": 1187.16, "word": " من", "probability": 0.9853515625}, {"start": 1187.16, "end": 1187.48, "word": " ال", "probability": 0.75927734375}, {"start": 1187.48, "end": 1187.7, "word": " V", "probability": 0.88330078125}, {"start": 1187.7, "end": 1188.18, "word": " average", "probability": 0.8037109375}, {"start": 1188.18, "end": 1188.8, "word": " للمسار", "probability": 0.9765625}, {"start": 1188.8, "end": 1189.3, "word": " التاني", "probability": 0.9842122395833334}, {"start": 1189.3, "end": 1190.04, "word": " يعني", "probability": 0.846923828125}, {"start": 1190.04, "end": 1190.4, "word": " ال", "probability": 0.90380859375}, {"start": 1190.4, "end": 1190.68, "word": " average", "probability": 0.7705078125}, {"start": 1190.68, "end": 1191.18, "word": " speed", "probability": 0.970703125}, {"start": 1191.18, "end": 1191.72, "word": " للمسار", "probability": 0.970947265625}, {"start": 1191.72, "end": 1192.22, "word": " الأول", "probability": 0.99072265625}, {"start": 1192.22, "end": 1193.02, "word": " أكبر", "probability": 0.9752604166666666}], "temperature": 1.0}, {"id": 55, "seek": 120858, "start": 1193.25, "end": 1208.59, "text": "من الـ average speed للمسار التاني لأن المسافة اللى مشيها المسار الأول أكبر من المسافة للمسار التاني طبعا المرة الجاية بنستكمل ان شاء الله بقية الشطر", "tokens": [27842, 2423, 39184, 4274, 3073, 5296, 19528, 3794, 9640, 16712, 7649, 1829, 5296, 33456, 9673, 3794, 31845, 3660, 13672, 7578, 37893, 1829, 11296, 9673, 3794, 9640, 16247, 12610, 5551, 4117, 26890, 9154, 9673, 3794, 31845, 3660, 5296, 19528, 3794, 9640, 16712, 7649, 1829, 23032, 3555, 3615, 995, 9673, 25720, 25724, 995, 10632, 44945, 14851, 24793, 1211, 16472, 13412, 16606, 21984, 4724, 4587, 10632, 25124, 9566, 2288], "avg_logprob": -0.14400653563328644, "compression_ratio": 1.7635135135135136, "no_speech_prob": 7.3909759521484375e-06, "words": [{"start": 1193.25, "end": 1193.43, "word": "من", "probability": 0.833984375}, {"start": 1193.43, "end": 1193.55, "word": " الـ", "probability": 0.646728515625}, {"start": 1193.55, "end": 1193.79, "word": " average", "probability": 0.2393798828125}, {"start": 1193.79, "end": 1194.19, "word": " speed", "probability": 0.611328125}, {"start": 1194.19, "end": 1195.23, "word": " للمسار", "probability": 0.9117431640625}, {"start": 1195.23, "end": 1195.87, "word": " التاني", "probability": 0.94140625}, {"start": 1195.87, "end": 1196.63, "word": " لأن", "probability": 0.752197265625}, {"start": 1196.63, "end": 1198.19, "word": " المسافة", "probability": 0.956787109375}, {"start": 1198.19, "end": 1198.27, "word": " اللى", "probability": 0.74951171875}, {"start": 1198.27, "end": 1198.83, "word": " مشيها", "probability": 0.9267578125}, {"start": 1198.83, "end": 1199.57, "word": " المسار", "probability": 0.9894205729166666}, {"start": 1199.57, "end": 1199.99, "word": " الأول", "probability": 0.875244140625}, {"start": 1199.99, "end": 1200.51, "word": " أكبر", "probability": 0.9228515625}, {"start": 1200.51, "end": 1200.95, "word": " من", "probability": 0.9853515625}, {"start": 1200.95, "end": 1201.75, "word": " المسافة", "probability": 0.9913330078125}, {"start": 1201.75, "end": 1202.67, "word": " للمسار", "probability": 0.95751953125}, {"start": 1202.67, "end": 1203.65, "word": " التاني", "probability": 0.9552408854166666}, {"start": 1203.65, "end": 1204.55, "word": " طبعا", "probability": 0.9573974609375}, {"start": 1204.55, "end": 1205.07, "word": " المرة", "probability": 0.75830078125}, {"start": 1205.07, "end": 1205.31, "word": " الجاية", "probability": 0.88525390625}, {"start": 1205.31, "end": 1205.85, "word": " بنستكمل", "probability": 0.9349365234375}, {"start": 1205.85, "end": 1205.97, "word": " ان", "probability": 0.57275390625}, {"start": 1205.97, "end": 1206.13, "word": " شاء", "probability": 0.98828125}, {"start": 1206.13, "end": 1206.45, "word": " الله", "probability": 0.95849609375}, {"start": 1206.45, "end": 1208.03, "word": " بقية", "probability": 0.9020182291666666}, {"start": 1208.03, "end": 1208.59, "word": " الشطر", "probability": 0.7566731770833334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1209.29525, "duration_after_vad": 1198.810343749999}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/amzXVM5Nljk_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/amzXVM5Nljk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..82460324b63d75e07512af31a270b310e131badb
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/amzXVM5Nljk_postprocess.srt
@@ -0,0 +1,1588 @@
+1
+00:00:00,740 --> 00:00:05,720
+بسم الله الرحمن الرحيم طبعا بنستمر في شرح chapter
+
+2
+00:00:05,720 --> 00:00:11,300
+5 و مع section spring potential energy او اللي هي
+
+3
+00:00:11,300 --> 00:00:14,540
+ال elastic potential energy تاخد الوضع المرنية
+
+4
+00:00:14,540 --> 00:00:19,720
+داخل ال spring الان بدنا نحسب الشغل المبدول بواسطة
+
+5
+00:00:19,720 --> 00:00:23,870
+ال spring او المعبدconsider a horizontal spring
+
+6
+00:00:23,870 --> 00:00:29,250
+and mass بأفض في عندي أنا نابض مشبوك بكتلة أو
+
+7
+00:00:29,250 --> 00:00:34,390
+مربوطة مع كتلة وموضوعين بشكل أفقي بوضع الاتزان
+
+8
+00:00:34,390 --> 00:00:37,970
+يعني ال spring لا هو مضغوط ولا هو مشدود we
+
+9
+00:00:37,970 --> 00:00:41,970
+determine the work done بدنا نحسب الشغل المبدور
+
+10
+00:00:41,970 --> 00:00:45,810
+بواسطة هذا النابض when compressed by an applied
+
+11
+00:00:45,810 --> 00:00:49,310
+force from equilibrium to displacement X بد أحسب
+
+12
+00:00:49,760 --> 00:00:57,200
+الشغل المبذول للنابد عندما يكون مضغوط بواسطة قوة
+
+13
+00:00:57,200 --> 00:01:01,420
+مضافة له من ال equilibrium position مسافة X the
+
+14
+00:01:01,420 --> 00:01:04,000
+spring force points in the direction opposite the
+
+15
+00:01:04,000 --> 00:01:12,440
+motion القوة نقطة القوة اتجاه عكس الحركة so we
+
+16
+00:01:12,440 --> 00:01:18,300
+expect the work to be negative طبعا الشغل سالبلأن
+
+17
+00:01:18,300 --> 00:01:22,540
+القوة عكس اللي هي الحركة when we studied the
+
+18
+00:01:22,540 --> 00:01:27,160
+constant force عندما أدرس القوة ثابت القوة for the
+
+19
+00:01:27,160 --> 00:01:30,560
+gravity near earth surface we found the work done
+
+20
+00:01:30,560 --> 00:01:32,700
+on an object by multiplying the gravitational
+
+21
+00:01:32,700 --> 00:01:36,240
+force by the vertical displacement لما بدي أحسب
+
+22
+00:01:36,240 --> 00:01:42,480
+أنا الشغل المفروض بواسطة الجاذبية بأحسب طبعا الشغل
+
+23
+00:01:42,480 --> 00:01:47,550
+هو برعا قوة في إزاحةإذا كانت القوة والإزاحة بنفس
+
+24
+00:01:47,550 --> 00:01:51,350
+الاتجاه بيكون الشغل موجب إذا كانت القوة والإزاحة
+
+25
+00:01:51,350 --> 00:01:56,110
+أكس بعض بيكون الشغل سالب هذا بالنسبة لجاذبية اللي
+
+26
+00:01:56,110 --> 00:02:00,470
+يعني الحركة باتجاه ال vertical displacement of the
+
+27
+00:02:00,470 --> 00:02:04,890
+object على أي حال this procedure can't be used
+
+28
+00:02:04,890 --> 00:02:09,150
+with varying force spring force طبعا هذا الكلام
+
+29
+00:02:09,150 --> 00:02:15,710
+بيختلف عن ال spring لإنه في قوة متغيرةفبدأ أخد أنا
+
+30
+00:02:15,710 --> 00:02:18,710
+ال average force ال average force بيساوي ال F0
+
+31
+00:02:18,710 --> 00:02:24,810
+زايد F1 ع 2 ال F0 F0 بيساوي 0 و F1 KX ع 2 بتطلع
+
+32
+00:02:24,810 --> 00:02:29,990
+ناقص KX ع 2 هدى هى ال force اللى هى ال average
+
+33
+00:02:29,990 --> 00:02:34,530
+force بناء عليه the work done اللى هى average
+
+34
+00:02:34,530 --> 00:02:39,490
+force فى X اللى هى نص KX طبعا نص KX مضوبة فى X
+
+35
+00:02:39,490 --> 00:02:43,800
+بتطلع minusنص KXRB هذا WS هو عبارة عن الشغل
+
+36
+00:02:43,800 --> 00:02:49,960
+المبدول بواسطة ال spring أو spring work بصفة عامة
+
+37
+00:02:49,960 --> 00:02:54,200
+when the spring is stretched or compressed from X
+
+38
+00:02:54,200 --> 00:02:57,720
+initial to X final the work done by the spring
+
+39
+00:02:57,720 --> 00:03:02,760
+بصفة عامة الشغل المبدول بواسطة ال spring سواء كان
+
+40
+00:03:02,760 --> 00:03:06,810
+مشدود أو مضغوطمن نقطة ال X initial ل X final
+
+41
+00:03:06,810 --> 00:03:13,650
+بيُعطى بهذا الشكل WS بتساوي ناقص نص X final تربيع
+
+42
+00:03:13,650 --> 00:03:19,190
+ناقص نص X initial تربيع الشغل المبذول بواسطة ال
+
+43
+00:03:19,190 --> 00:03:25,390
+spring أيضا تضمن نظرية الشغل والطاقة فاحنا بنفرض
+
+44
+00:03:25,390 --> 00:03:31,260
+في معادلة 513 كما هوطبعا آتي لاحقا now include the
+
+45
+00:03:31,260 --> 00:03:34,620
+work done by the spring on the left hand side طبعا
+
+46
+00:03:34,620 --> 00:03:38,220
+على ال .. طبعا ال left hand side بيمثل ال work
+
+47
+00:03:38,220 --> 00:03:42,460
+done by the spring اللي هي WNC بساوي delta K زي
+
+48
+00:03:42,460 --> 00:03:48,280
+delta U .. delta K زي delta Bالتغير في طاقة الحركة
+
+49
+00:03:48,280 --> 00:03:51,220
+على التغير في طاقة .. زائد التغير في طاقة الغضع
+
+50
+00:03:51,220 --> 00:03:57,840
+بدنا نضيف طبعا الشغل الناتج عن ال spring للناحية
+
+51
+00:03:57,840 --> 00:04:01,560
+اليسار فبكون عندنا W and C شغل ال non conservative
+
+52
+00:04:01,560 --> 00:04:06,480
+ناقص الشغل الناتج عن اللي هو ال spring أو التغير
+
+53
+00:04:06,480 --> 00:04:08,900
+في الشغل الناتج عن ال spring اللي هو نص K X final
+
+54
+00:04:08,900 --> 00:04:12,860
+تربية ناقص نص K X initial تربية بيساوي Delta K
+
+55
+00:04:12,860 --> 00:04:17,540
+زائد Delta BPEG هي عبارة عن الـ Gravitational
+
+56
+00:04:17,540 --> 00:04:25,820
+Potential Energy والـ Delta PES هي عبارة عن Spring
+
+57
+00:04:25,820 --> 00:04:29,580
+Potential Energy الـ Elastic Potential Energy
+
+58
+00:04:29,580 --> 00:04:33,660
+مرتبطة بالـ Spring Force Constant أو Spring Force
+
+59
+00:04:33,660 --> 00:04:38,000
+فالـ Potential Energy for Spring بسوء نص K X تربين
+
+60
+00:04:38,860 --> 00:04:43,160
+ال potential energy for spring طبعا سواء كان مشدود
+
+61
+00:04:43,160 --> 00:04:47,240
+أو مضغوط مسافة X ال K بيسموها spring constant وال
+
+62
+00:04:47,240 --> 00:04:50,980
+X هي عبارة عن اللي هي المسافة اللي الذنبرك أو
+
+63
+00:04:50,980 --> 00:04:55,920
+النابط بينشدها أو بينضغطها من نقطة الاتزان وحدة
+
+64
+00:04:55,920 --> 00:05:01,140
+اللي هي طاقة الوضع لل spring هي Jouleالنظام الـ
+
+65
+00:05:01,140 --> 00:05:05,080
+system international أو النظام اللي هو العالمي
+
+66
+00:05:05,080 --> 00:05:08,540
+inserting this expression into the previous
+
+67
+00:05:08,540 --> 00:05:11,920
+equation and rearrange gives the new form of the
+
+68
+00:05:11,920 --> 00:05:15,480
+work denotation theorem طبعا الأن بدنا نضيف اللي
+
+69
+00:05:15,480 --> 00:05:19,080
+هي طاقة الوضع المرنية الخاصة بالspring لقى القانون
+
+70
+00:05:19,080 --> 00:05:23,640
+الأساسي اللي أخدناها سابقا بتطلع أن WNC بساوي
+
+71
+00:05:23,640 --> 00:05:30,080
+delta K زائد delta BG زائد delta BESبنسميها
+
+72
+00:05:30,080 --> 00:05:32,320
+الـSpring، هذه الـGravitational Potential Energy
+
+73
+00:05:32,320 --> 00:05:35,320
+وهذه اللي هي الـQuantum Energy WNC is the work
+
+74
+00:05:35,320 --> 00:05:39,760
+done by the non-conservative force الشغل اللي هو
+
+75
+00:05:39,760 --> 00:05:43,040
+WNC هو عبارة عن الشغل المبدول بواسطة القوة الغير
+
+76
+00:05:43,040 --> 00:05:49,400
+محفوظة زي خوط الاحتكاك KE عبارة عن طاقة الحركة BEG
+
+77
+00:05:49,400 --> 00:05:55,140
+عبارة عن طاقة الوضع الخاصة بالجاذبيةو PES عبارة عن
+
+78
+00:05:55,140 --> 00:05:57,580
+Elastic Potential Energy تقط الوضع الخاص بي الـ
+
+79
+00:05:57,580 --> 00:06:02,000
+Spring PES ال potential energy will hence forth
+
+80
+00:06:02,000 --> 00:06:04,480
+denote the total potential energy of the system
+
+81
+00:06:04,480 --> 00:06:07,400
+including potential energy due to the all
+
+82
+00:06:07,400 --> 00:06:10,760
+conservative force acting on the system طبعا ال
+
+83
+00:06:10,760 --> 00:06:15,020
+PES هي ممكن تشمل ال PES ال gravitational potential
+
+84
+00:06:15,020 --> 00:06:20,960
+energy زائد ال spring potential energyالشكل 521C
+
+85
+00:06:20,960 --> 00:06:25,080
+بيظهر أو يبين how the stored elastic potential
+
+86
+00:06:25,080 --> 00:06:28,660
+energy can be recovered كيف ان طاقة الوضع المرني
+
+87
+00:06:28,660 --> 00:06:32,660
+المخزونة داخل ال spring ممكن طبعا recover انه
+
+88
+00:06:32,660 --> 00:06:36,700
+رجعها او ترجع ال spring او النابط الى وضع طبيعى
+
+89
+00:06:36,700 --> 00:06:40,120
+when the block is released لما الكتلة اللى طبعا
+
+90
+00:06:40,120 --> 00:06:44,780
+اللى المتصلة بيه ال spring تنطلق ال spring snapped
+
+91
+00:06:44,780 --> 00:06:48,520
+back to its original length يعني ممكن احنانضغط هذا
+
+92
+00:06:48,520 --> 00:06:51,120
+ال spring بكتلة معينة وبعدين نتركها براحز أن ال
+
+93
+00:06:51,120 --> 00:06:56,160
+spring برجع لوضعه الطبيعي لما تكون x بالساوية zero
+
+94
+00:06:56,160 --> 00:07:01,340
+طبعا اللي بتوني اللي هو ال store بال elastic
+
+95
+00:07:01,340 --> 00:07:04,380
+potential energy is converted to kinetic energy of
+
+96
+00:07:04,380 --> 00:07:10,080
+the block لما يكون ال spring مضغوط بيكون مخزون
+
+97
+00:07:10,080 --> 00:07:15,380
+جواته طاقة واضح عندما طبعا أترك هذه الكتلةفتتحول
+
+98
+00:07:15,380 --> 00:07:18,400
+طاقة الوضع إلى طاقة حركة لهذا ال block أو هذه
+
+99
+00:07:18,400 --> 00:07:21,840
+الكتلة The elastic potential energy stored in the
+
+100
+00:07:21,840 --> 00:07:25,720
+spring is zero ال potential energy طاقة الوضع لل
+
+101
+00:07:25,720 --> 00:07:29,100
+spring بتكون zero لما تكون في equilibrium position
+
+102
+00:07:29,100 --> 00:07:34,770
+يعني x بتساويتحت الوضع المخزونة داخل ال spring
+
+103
+00:07:34,770 --> 00:07:40,130
+when it's stretched اذا كانت stretch يعني مشدودة
+
+104
+00:07:40,130 --> 00:07:45,410
+او مضغوطة بتساوة نص ك X تربيع اذا further ..
+
+105
+00:07:45,410 --> 00:07:49,950
+further the elastic potential energy is maximum
+
+106
+00:07:49,950 --> 00:07:53,110
+اللي هي ال potential energy بتكون maximum لما ال
+
+107
+00:07:53,110 --> 00:07:57,510
+spring has reached its maximum compression or
+
+108
+00:07:57,510 --> 00:08:01,770
+extensionلما هذا المعبد أو هذا الـspring يكون
+
+109
+00:08:01,770 --> 00:08:05,770
+مشدود على الآخر أو مضغوط على الآخر ويكون وصل إلى
+
+110
+00:08:05,770 --> 00:08:09,130
+أعلى قيمة لل potential energy للspring اللي هي
+
+111
+00:08:09,130 --> 00:08:13,890
+نسكة X تربيع وبالتالي ال potential energy للspring
+
+112
+00:08:13,890 --> 00:08:18,590
+is always positive لأن ال X high بساوي X تربيع
+
+113
+00:08:18,590 --> 00:08:21,670
+وبالتالي لو كان موجب أو سالب فال X تربية بيكون
+
+114
+00:08:21,670 --> 00:08:28,250
+موجبة ف in absence في عدم وجودWNC أو اللي هو ال
+
+115
+00:08:28,250 --> 00:08:31,930
+non conservative force او الشغل المبلول عن القوة
+
+116
+00:08:31,930 --> 00:08:35,990
+الغير محفوظة ممكن انا اعتبرها بالساوة zero في عدم
+
+117
+00:08:35,990 --> 00:08:40,030
+وجود ال friction معنى الكلام انه في عندي انا صار
+
+118
+00:08:40,030 --> 00:08:43,010
+عندي طاقة حركة طاقة وضع طاقة وضع مرونية لل spring
+
+119
+00:08:43,010 --> 00:08:46,590
+في ال initial بتساوي طاقة حركة زي الطاقة وضع زي
+
+120
+00:08:46,590 --> 00:08:50,230
+طاقة وضع مرونية داخل ال spring في حالة ال final
+
+121
+00:08:51,080 --> 00:08:55,660
+المسائل بتشمل الـspring و الـgravity و أي قوة
+
+122
+00:08:55,660 --> 00:09:00,080
+تانية ممكن تضاف إلى السسم أو إلى النظام ممكن أنا
+
+123
+00:09:00,080 --> 00:09:03,220
+أحطها بعين لإعتبار أن ده حل إيه هاي المسائل
+
+124
+00:09:03,220 --> 00:09:06,400
+باستخدام الـmechanical energy أو المسائل المحلولة
+
+125
+00:09:06,400 --> 00:09:11,620
+باستخدام تغيرات الطاقة طبعا مع ده نقطة الإتزان
+
+126
+00:09:11,620 --> 00:09:16,460
+بتكون الـx بالساوية 0 بالنسبة لـspring نيجي لها ال
+
+127
+00:09:16,460 --> 00:09:21,840
+quiz 5-5Calculate احسب اللي هو الـ Elastic
+
+128
+00:09:21,840 --> 00:09:25,520
+Potential Energy of the Spring with Spring
+
+129
+00:09:25,520 --> 00:09:31,200
+Constant K بتساوي 225 نيوتن على متر بدنا نحسب اللي
+
+130
+00:09:31,200 --> 00:09:37,340
+هي ال BES لما تكون .. لما يكون ال spring مضغوط
+
+131
+00:09:37,340 --> 00:09:42,320
+compressed أو مشدود مسافة 1 في 10 أقصى من 2 متر
+
+132
+00:09:42,320 --> 00:09:47,820
+طبعا في كل الأحوال انه BES بتساوي نص K X ربيعفبطلع
+
+133
+00:09:47,820 --> 00:09:54,200
+الجواب 1.13×10² جول و 1.13×10² في حالة ال
+
+134
+00:09:54,200 --> 00:09:58,920
+compressed أو في حالة ال compressed و في حالة ال
+
+135
+00:09:58,920 --> 00:10:04,020
+stretch لإنه اعتبرت أنه ال BES اللي هي ال spring
+
+136
+00:10:04,020 --> 00:10:07,980
+potential energy بتساوي أو تكافئ نص K X تربيع وهي
+
+137
+00:10:07,980 --> 00:10:13,750
+دايما موجبة سواء كان stretch or compressedsection
+
+138
+00:10:13,750 --> 00:10:20,350
+quiz خمسة ستة true or false صح أو خطأ the elastic
+
+139
+00:10:20,350 --> 00:10:23,430
+potential energy of the stretched or compressed
+
+140
+00:10:23,430 --> 00:10:28,330
+spring is always positive هل صح ولا لأ إن طاقة
+
+141
+00:10:28,330 --> 00:10:33,270
+الوضع المرنية الخاصة بالspring always positive صح
+
+142
+00:10:33,270 --> 00:10:38,330
+أو خطأ هي صحيحة لإن هي زائما موجبة لإن ال X مربعة
+
+143
+00:10:38,330 --> 00:10:44,450
+وأي قيمة داخل التربيهة ده يعتبر موجبةالـ Quiz 5.7
+
+144
+00:10:44,450 --> 00:10:47,750
+Elastic potential energy depends on the spring
+
+145
+00:10:47,750 --> 00:10:52,290
+constant and the distance the spring is stretched
+
+146
+00:10:52,290 --> 00:10:56,010
+or compressed. By what factor does the elastic
+
+147
+00:10:56,010 --> 00:10:59,750
+potential energy change if the spring stretch is
+
+148
+00:10:59,750 --> 00:11:04,730
+doubled or tripled؟ الآن عندنا طاقة وضع مرونية
+
+149
+00:11:04,730 --> 00:11:09,730
+تعتمد على الـspring constant K وعلى المسافة إذا
+
+150
+00:11:09,730 --> 00:11:14,030
+كانت مشلود أو مضغوطالان ماذا يحدث لهذه الطاقة
+
+151
+00:11:14,030 --> 00:11:19,690
+الخاصة بالspring عندما .. عندما اللي هو ال spring
+
+152
+00:11:19,690 --> 00:11:24,610
+stretch يعني ال X يصير لها double لما تتضاعف ال X
+
+153
+00:11:24,610 --> 00:11:28,470
+لما تتضاعف ال X فاحنا بنعرف أن بيئيس بسوء نص K X
+
+154
+00:11:28,470 --> 00:11:33,090
+تربية إذا ال X صارت ضعف فبصير عندي أنا النتيجة أنه
+
+155
+00:11:33,090 --> 00:11:36,890
+صارت أربع أضعاف اللي هي طاقة الوضع لإن ال X مربعة
+
+156
+00:11:36,890 --> 00:11:41,630
+يعني التربية بتساوي أربعةلما تكون صارت تلت أمثالها
+
+157
+00:11:41,630 --> 00:11:45,250
+فبتصير طاقة الوضع الجديدة عبارة عن تسع أمثال
+
+158
+00:11:45,250 --> 00:11:50,230
+الطاقة الأصلية اللي هي نص K X تربيع يعني هنا عوضنا
+
+159
+00:11:50,230 --> 00:11:53,770
+عن ال X باتنين تربيع هنا عوضنا عن ال X بتلاتة
+
+160
+00:11:53,770 --> 00:12:01,590
+example خمسة تسعة في عندي block with mass of خمس
+
+161
+00:12:01,590 --> 00:12:05,530
+كيلو جرام attached to a horizontal spring with
+
+162
+00:12:05,530 --> 00:12:08,310
+spring constant أربع في عشر عشري أثنين نيوتن على
+
+163
+00:12:08,310 --> 00:12:14,000
+المتيرفي عندي كتلة مشبوكة في spring أو في نابض
+
+164
+00:12:14,000 --> 00:12:18,980
+الكتلة كتلتها خمس كيلو جرام و النابض اللي هو ثابت
+
+165
+00:12:18,980 --> 00:12:22,120
+القوة تبعته أو ثابت المرونة بيسموها أربع فعشرة
+
+166
+00:12:22,120 --> 00:12:26,920
+أقصى اتنين نيوتن على متر the surface the surface
+
+167
+00:12:26,920 --> 00:12:30,020
+or the block rest upon the frictionless الكتلة
+
+168
+00:12:30,020 --> 00:12:34,390
+موجودة على سطح أملسif the block is pulled أنا
+
+169
+00:12:34,390 --> 00:12:38,250
+شدينا هذه القطعة أو هذا ال block أو هذه الكتلة
+
+170
+00:12:38,250 --> 00:12:43,330
+مسافة x initial خمسة من مائة و بعد هيك طبعا
+
+171
+00:12:43,330 --> 00:12:47,610
+تركناها find the speed of the block when it first
+
+172
+00:12:47,610 --> 00:12:52,130
+reached the equilibrium point طبعا هي كانت في ال
+
+173
+00:12:52,130 --> 00:12:54,890
+equilibrium بعدين شدناها مسافة خمسة من مائة متر
+
+174
+00:12:54,890 --> 00:12:59,770
+تركناها مطلوب منها نوجد سرعتها لما توصل ل اللي هي
+
+175
+00:12:59,770 --> 00:13:05,230
+ال equilibrium position هي الشكلهذا K له K ثابت
+
+176
+00:13:05,230 --> 00:13:09,810
+اللي هو ال constant force وهنا كتلتها اللي هي 5
+
+177
+00:13:09,810 --> 00:13:14,410
+هذه الكتلة شدناها مسافة 5 من 100 و بعدين تركناها
+
+178
+00:13:14,410 --> 00:13:17,830
+مطلوب من أن نجد and ال X initial هنا كم كانت
+
+179
+00:13:17,830 --> 00:13:23,330
+سرعتها طبعا ال solution find the speed of the
+
+180
+00:13:23,330 --> 00:13:26,950
+block at equilibrium point طبعا في البداية بنا
+
+181
+00:13:26,950 --> 00:13:30,290
+نعتبر و حكاية لنا frictionless يعني أم lessيعني W
+
+182
+00:13:30,290 --> 00:13:35,910
+and C بساوة 0 فبنطبق هذا القانون معادل 519 هنقول
+
+183
+00:13:35,910 --> 00:13:38,930
+تقط حركة و الوضع و الوضع الى ال spring في ال
+
+184
+00:13:38,930 --> 00:13:42,330
+initial بتساوية تقط الحركة و تقط الوضع و تقط الوضع
+
+185
+00:13:42,330 --> 00:13:48,230
+الى ال spring بال final تقط الحركة في البداية طبعا
+
+186
+00:13:48,230 --> 00:13:53,710
+احنا شدنا للاخر هنطبق احنا القانون نص MV initial
+
+187
+00:13:53,710 --> 00:13:58,440
+تربيعزائد نص ك X تربية تقطي الوضع للكتلة لإنها
+
+188
+00:13:58,440 --> 00:14:03,800
+جالسة على مستوى هو ال level فبتعتبر zero تقطي
+
+189
+00:14:03,800 --> 00:14:07,060
+الوضع هزيرو في ال initial و ال final بضل عندي أطبخ
+
+190
+00:14:07,060 --> 00:14:10,960
+هذه المعادلة فبدنا نشوف اللي هي تقطي الحركة في ال
+
+191
+00:14:10,960 --> 00:14:14,460
+initial بتعوض عن V initial بالساوية zero لإن أنا
+
+192
+00:14:14,460 --> 00:14:20,280
+شدته لأقصى مسافة اللي هي خمسة من مية الكتلة بعد
+
+193
+00:14:20,280 --> 00:14:26,200
+هيك مش هتتحرك ف V initial zero X finalبدها تساوي 0
+
+194
+00:14:26,200 --> 00:14:29,740
+لإنها وصلت لل equilibrium وبالتالي لما أجى أضرب
+
+195
+00:14:29,740 --> 00:14:34,440
+أنا هذا كل الحد هذا كل هذا ال term هذا في ب 2 على
+
+196
+00:14:34,440 --> 00:14:38,260
+M ب 2 على M ب 2 على M هنا ضاعت هذه و هذه صار عندي
+
+197
+00:14:38,260 --> 00:14:43,940
+V final تربيع بتساوي K على M في X initial تربيع
+
+198
+00:14:43,940 --> 00:14:49,700
+لإن هنا Zero و ال X final كانت Zero بضل عندي هذا
+
+199
+00:14:49,700 --> 00:14:54,460
+الحد و هذا الحد ضربتها ب 2 على M صارت عندناV final
+
+200
+00:14:54,460 --> 00:15:00,980
+تربيع بدها تساوي K على M X initial تربيع بنوجد من
+
+201
+00:15:00,980 --> 00:15:04,960
+هذه المعادلة من هذه المعادلة بنوجد X final اللي هي
+
+202
+00:15:04,960 --> 00:15:09,080
+جزر K على M في X initial طبعا X initial أعطانيها
+
+203
+00:15:09,080 --> 00:15:16,030
+إنها مشت مسافة أقصى إش كانت 5%في B مطلوب find the
+
+204
+00:15:16,030 --> 00:15:19,610
+speed of the block at the halfway point بدي أوجد
+
+205
+00:15:19,610 --> 00:15:25,690
+هذه السرعة لما توصل هذه الكتلة نص المسافة طبعا
+
+206
+00:15:25,690 --> 00:15:32,170
+بنحل على نفس الطريقة لما توصل نص المسافة بكون عندي
+
+207
+00:15:32,170 --> 00:15:37,610
+طبعا V final موجودة في هذه الحالة X final موجودة
+
+208
+00:15:37,610 --> 00:15:42,960
+عفوا X final موجودة لما توصل لنص المسافةفبالتالي
+
+209
+00:15:42,960 --> 00:15:47,340
+بأعوض Vfinal بالساعة وكتر على M X initial تربية
+
+210
+00:15:47,340 --> 00:15:52,180
+ناخص Xfinal أن موجودة لإنه في السابق كانت Zero لما
+
+211
+00:15:52,180 --> 00:15:55,380
+توصل equilibrium position في المرحلة هذه هتكون
+
+212
+00:15:55,380 --> 00:15:58,080
+عندي نص المسافة نص الخمسة من مائة وخمس وعشر من ألف
+
+213
+00:15:58,080 --> 00:16:02,140
+تربية وبالتالي هوجد السرعة عندما تصل الكتلة نص
+
+214
+00:16:02,140 --> 00:16:08,320
+المسافة اللي هي نص الخمسة من مائة في C مطلوب
+
+215
+00:16:08,320 --> 00:16:11,340
+repeat بدي أعيد اللي هو المطلوب الأول ومطلوب
+
+216
+00:16:11,340 --> 00:16:16,550
+التانيالمطلوب الأول بوجود ال friction فبدا أعيد
+
+217
+00:16:16,550 --> 00:16:20,090
+المطلوب الأول بوجود ال friction فبدأ أستخدم قانون
+
+218
+00:16:20,090 --> 00:16:24,450
+ال work energy theorem ال work done by the force
+
+219
+00:16:24,450 --> 00:16:28,090
+of gravity and the normal force is zero because
+
+220
+00:16:28,090 --> 00:16:31,850
+these forces are perpendicular to the motion
+
+221
+00:16:32,370 --> 00:16:34,910
+بالنسبة للشغل الناتج عن ال normal force بيساوي
+
+222
+00:16:34,910 --> 00:16:37,870
+zero لإن ال normal force عمودية على ال friction
+
+223
+00:16:37,870 --> 00:16:42,230
+على السطح فعنا اللي هي الشغل الناتج عن ال friction
+
+224
+00:16:42,230 --> 00:16:49,880
+هو عبارة عن delta Kزائد Delta P Es بقول Delta P هي
+
+225
+00:16:49,880 --> 00:16:53,760
+Zero لإنه جالس على المستوى بدي أعوض عن ال X
+
+226
+00:16:53,760 --> 00:16:56,300
+initial في Zero و X final Zero لإنها وصلت لل
+
+227
+00:16:56,300 --> 00:16:59,560
+equilibrium position هذا في الحال الأول بدي أوجد
+
+228
+00:16:59,560 --> 00:17:03,620
+سرعتها لما توصل عند نقطة الإتزان و بوجود ال
+
+229
+00:17:03,620 --> 00:17:07,820
+friction فال friction عندنا ناقص Mu K في اللي هي
+
+230
+00:17:07,820 --> 00:17:12,020
+ال normal في X طبعا هذا الشغل عبارة عن قوة في
+
+231
+00:17:12,020 --> 00:17:17,400
+مسافةالقوة عبارة عن FK في المسافة FKMUK في الـ
+
+232
+00:17:17,400 --> 00:17:20,840
+Normal في X Inertial الـ Normal بده يساوي اللي هو
+
+233
+00:17:20,840 --> 00:17:23,320
+MFG انعوذ
+
+234
+00:17:25,060 --> 00:17:28,340
+نقص mu k في n في x initial بتساوي نص mv final
+
+235
+00:17:28,340 --> 00:17:31,860
+تربيع نقص نص k x initial تربيع ال normal زى ما
+
+236
+00:17:31,860 --> 00:17:36,300
+حكينا بتساوي ال mg بنعوض عنها بنطلع نص mv final
+
+237
+00:17:36,300 --> 00:17:42,040
+تربيع عن ناحية و اللى هو نص k x initial تربيع نقص
+
+238
+00:17:42,040 --> 00:17:46,040
+mu k في m في g في x initial بنعوض طبعا عن
+
+239
+00:17:46,040 --> 00:17:50,400
+المتغيرات الموجودة ال k كانت 4 في 10 أوس 2و ال X
+
+240
+00:17:50,400 --> 00:17:55,580
+-initial 5 من 100 و ال M بنعود عنها اللي هي الكتل
+
+241
+00:17:55,580 --> 00:17:59,220
+الخمسة kilogram نقص اتنين ميو كيه أعطانيها point
+
+242
+00:17:59,220 --> 00:18:03,720
+واحد خمسة و ال G تسعة و تمانية من عشرة و ال X
+
+243
+00:18:03,720 --> 00:18:07,180
+-initial خمسة من مائة من مية فبنطلق ال V-final
+
+244
+00:18:07,180 --> 00:18:13,120
+بوجود الاحتكاك بتطلع V-final point اتنين تلاتة
+
+245
+00:18:13,120 --> 00:18:17,160
+خمسة point اتنين تلاتة zero متر في التانيناخد
+
+246
+00:18:17,160 --> 00:18:23,860
+مثلًا example خمسين kilogram circus acrobat drops
+
+247
+00:18:23,860 --> 00:18:28,200
+from a height of two meters straight down into the
+
+248
+00:18:28,200 --> 00:18:31,100
+spring board with a force constant 8 في عشر و3
+
+249
+00:18:31,100 --> 00:18:35,020
+نيوتن على متر اللي قاعد فيه عندي طبعًا لاعب
+
+250
+00:18:35,020 --> 00:18:39,980
+acrobat أو في السيرك هذا اللاعب بده يسقط من ارتفاع
+
+251
+00:18:39,980 --> 00:18:45,290
+معينطبعا ده ما يسقط فيه تحتي جسم الجسم موصل
+
+252
+00:18:45,290 --> 00:18:50,710
+بـspring حتى لا يتعطل هذا اللاعب فالشكل الموضح
+
+253
+00:18:50,710 --> 00:18:55,290
+موجود عندنا بدنا نجد استخدم اللي هي conservation
+
+254
+00:18:55,290 --> 00:18:59,570
+of mechanical energy هي الشكل كما هو موضح بالشكل
+
+255
+00:18:59,570 --> 00:19:04,670
+هي يقص اللاعب السيرك بده يقفز drop من مسافة معينة
+
+256
+00:19:04,670 --> 00:19:08,870
+أتش حتى يصل إلى ال board هذا اللي هو مرتبط بspring
+
+257
+00:19:08,870 --> 00:19:14,350
+بدهالمسافة اللى الـspring ممكن أنه ينضغطها فالأولى
+
+258
+00:19:14,350 --> 00:19:16,550
+الـ non-zero term are the initial gravitational
+
+259
+00:19:16,550 --> 00:19:19,270
+potential energy and the final spring potential
+
+260
+00:19:19,270 --> 00:19:23,910
+energy طبعا في البداية كان إله طاقة واضح لما نزل
+
+261
+00:19:23,910 --> 00:19:29,430
+صارله طاقة وضع مرنية داخل الـspring في البداية كان
+
+262
+00:19:29,430 --> 00:19:33,710
+إله طاقة الوضع MG الارتفاع كان هو على ارتفاع اللى
+
+263
+00:19:33,710 --> 00:19:39,610
+هو H زائد Dتمام بدها تساوي نص كد تربيع هي المسافة
+
+264
+00:19:39,610 --> 00:19:43,410
+اللي ال spring انضغطها وبالتالي في في البداية تقط
+
+265
+00:19:43,410 --> 00:19:46,390
+الحركة zero اللي بدأ من ال rest لإنه drop يعني
+
+266
+00:19:46,390 --> 00:19:50,690
+انها في initial zero و هنا تقط اللي هي الوضع و هنا
+
+267
+00:19:50,690 --> 00:19:55,210
+تقط الوضع المرنية zero ال final تقط الحركة zero
+
+268
+00:19:55,210 --> 00:19:59,760
+تقط الوضع zero لإن هي أخر حاجة اللي هي levelوطاقة
+
+269
+00:19:59,760 --> 00:20:02,980
+الوضع المرنية موجودة نص KD تربيع D هي المسافة اللي
+
+270
+00:20:02,980 --> 00:20:09,000
+الـspring انضغطها اذا MG H زائد D بسوء نص KD تربيع
+
+271
+00:20:09,000 --> 00:20:15,920
+من خلال هذه المعادلة ممكن نجد D عساس انه بنعوض عن
+
+272
+00:20:15,920 --> 00:20:19,160
+الـM بخمسين و الـG تسعة و تمانية من عشرة و الـH
+
+273
+00:20:19,160 --> 00:20:22,600
+اللي كانت اتنين و دي مجهولة هنا بنعوض عن الـK
+
+274
+00:20:22,600 --> 00:20:26,040
+تمانية في عشر قصة ثلاثة نيوتر نيامتر في D تربيع
+
+275
+00:20:26,960 --> 00:20:31,140
+قيمة اللي هو المسافة اللي انضغطها الـ spring بساوي
+
+276
+00:20:31,140 --> 00:20:38,520
+point خمسة ستة متر example خمسة إحداش في عندنا
+
+277
+00:20:38,520 --> 00:20:43,900
+كتلة نص كيلو جرام block rest on a horizontal
+
+278
+00:20:43,900 --> 00:20:47,540
+frictionless surface the block is pressed back
+
+279
+00:20:47,540 --> 00:20:51,220
+against spring having constant of K بساوي ستمية
+
+280
+00:20:51,220 --> 00:20:54,320
+وخمس عشر نوتر نانومتر compressing the spring byالـ
+
+281
+00:20:54,320 --> 00:21:00,760
+Spring هذا انضغط مسافة 10 cm عند النقطة A بعد هيك
+
+282
+00:21:00,760 --> 00:21:05,480
+انتركنا يعني في انديانا الـ Spring مرتبط في كتلة
+
+283
+00:21:05,480 --> 00:21:11,920
+انضغط مسافة 10 cm بعد هيك تركنا released find the
+
+284
+00:21:11,920 --> 00:21:14,220
+maximum distance دي the block travel up the
+
+285
+00:21:14,220 --> 00:21:17,260
+frictionless inclined if theta بالساوية 30 الآن هي
+
+286
+00:21:17,260 --> 00:21:24,410
+السؤال هذا جسم الجسم كان مضغوط مسافة Xطبعا هذا الـ
+
+287
+00:21:24,410 --> 00:21:28,570
+equilibrium position مضغوط مسافة X اللي هي عشرة
+
+288
+00:21:28,570 --> 00:21:35,330
+بعد ذلك تركناها released فلت فرت وطلع لوصل لمنطقة
+
+289
+00:21:35,330 --> 00:21:39,630
+B طالب مني المسافة اللي مشيها على المستوى المايل
+
+290
+00:21:39,630 --> 00:21:43,950
+طبعا لما وصل لها المنطقة هنا H على 2 وهنا نعتبرها
+
+291
+00:21:43,950 --> 00:21:47,770
+عند C H المسافة هي كلها D من المنطقة اللي هي
+
+292
+00:21:47,770 --> 00:21:49,070
+المستوى المايل
+
+293
+00:21:52,690 --> 00:21:57,530
+Solution final distance المطلوب منوجد المسافة التي
+
+294
+00:21:57,530 --> 00:22:01,930
+تصلها هذه الكتلة على المستوى المائل أو المنحدر
+
+295
+00:22:01,930 --> 00:22:04,990
+applying conservation of mechanical energy برضه
+
+296
+00:22:04,990 --> 00:22:09,350
+باستخدم قانون اللي هي الطاقة الميكانيكية المحفوظة
+
+297
+00:22:09,350 --> 00:22:13,170
+اللي هي طاقة الحركة طاقة الوضع وطاقة ال spring ال
+
+298
+00:22:13,170 --> 00:22:16,730
+initial بتساوي طاقة الحركة زي طاقة الوضع زي طاقة
+
+299
+00:22:16,730 --> 00:22:20,820
+ال spring ال finalVin بتساوي Vf بتساوي 0 لإن هو
+
+300
+00:22:20,820 --> 00:22:25,140
+كانت مضغوطة على الآخر فVin للكتلة بتساوي 0 ولمّا
+
+301
+00:22:25,140 --> 00:22:31,120
+وصلت لأقصى مسافة اللي هي Vf بتساوي 0 Uin بتساوي 0
+
+302
+00:22:31,120 --> 00:22:34,620
+اللي هي ال level وUf بتساوي H يعني معنى الكلام أنا
+
+303
+00:22:34,620 --> 00:22:40,060
+بده أوصل لمنطقة C في البداية فالH بتساوي Dsin تيتا
+
+304
+00:22:40,060 --> 00:22:45,440
+وXf بتساوي 0 بنعودنص KX تربيع كانت مضغوطة على
+
+305
+00:22:45,440 --> 00:22:49,500
+الآخر تقطي الحركة سفر تقطي البضاء سفر بعد ما فلتت
+
+306
+00:22:49,500 --> 00:22:56,140
+صار لها MGH طبعا و تقطي الحركة سفر MGH بيساوي MG
+
+307
+00:22:56,140 --> 00:23:01,460
+الـ H كان بيساوي D SIN فيه بنحل هذه المعادلة بنعود
+
+308
+00:23:01,460 --> 00:23:08,070
+عن ال K 625 و ال X initial كانت.1 لأنها كانت
+
+309
+00:23:08,070 --> 00:23:13,450
+مضغوطة على الآخر و بعدين ال M هي عبارة عن نص كيلو
+
+310
+00:23:13,450 --> 00:23:16,870
+تسعة و تمانية من عشرة و ال H اللي هي عبارة عن D
+
+311
+00:23:16,870 --> 00:23:23,430
+Sin الزاوية و بنعوض عنها طبعا هنا ال D بنوجدها
+
+312
+00:23:23,430 --> 00:23:28,390
+بنوجد D بتكون نص K X تربيع تربيع نص K X initial
+
+313
+00:23:28,390 --> 00:23:32,030
+تربيع على M G Sin T طبعا بنطلع المسافة اللتي وصلت
+
+314
+00:23:32,030 --> 00:23:35,910
+لهاهذه الكتلة على المستوى المايل عندما تصل لمنطقة
+
+315
+00:23:35,910 --> 00:23:40,290
+C الان برضه موجود او مطلوب اوجد اللى هو السرعة
+
+316
+00:23:40,290 --> 00:23:46,970
+عندما تصل لمنطقة بي على ارتفاع H ع 2 طبعا H في هذه
+
+317
+00:23:46,970 --> 00:23:55,490
+الحالة هتساوي D sin θودى اللى كانت بساوية 1.28 في
+
+318
+00:23:55,490 --> 00:24:02,330
+صين الزاوية تطلع H.64 طبعا الـH اللى وصلت لها بدا
+
+319
+00:24:02,330 --> 00:24:07,350
+استخدم برضه قانون الـ conservation of energy اللى
+
+320
+00:24:07,350 --> 00:24:12,690
+هى ايضا نص Mv initial تربيع زائد Mgy initial زائد
+
+321
+00:24:12,690 --> 00:24:17,420
+نص Kx initial تربيعبتساوي نص Mv final تربيع زياد
+
+322
+00:24:17,420 --> 00:24:21,880
+Mgy final زياد نص Kx final تربيع ال V initial 0 و
+
+323
+00:24:21,880 --> 00:24:26,320
+ال Y initial 0 و ال Y final وصلت إلى نص H و X
+
+324
+00:24:26,320 --> 00:24:32,180
+final بتساوي 0طبعاً نُص KX initial تربيه كانت
+
+325
+00:24:32,180 --> 00:24:35,660
+مضغوطة في البداية فإلها طاقت وضع مرونية طاقت وضع
+
+326
+00:24:35,660 --> 00:24:41,500
+سفر و حركة سفر لما طبعا تركت ال spring و تركت
+
+327
+00:24:41,500 --> 00:24:47,020
+النعبد وصلت إلى مسافة المنطقة B على المستوى المايل
+
+328
+00:24:47,020 --> 00:24:52,840
+صار إلها نُص MV تربيع و MG أتش ع اتنين من خلال هذه
+
+329
+00:24:52,840 --> 00:24:58,230
+المعادلات ممكن أنه وجد V final في الطريقة هادىاللي
+
+330
+00:24:58,230 --> 00:25:04,170
+هي K على M X initial تربية ناقص GH وبنطلع ال V
+
+331
+00:25:04,170 --> 00:25:10,470
+final من خلال المعطيات طبعا كالسابق الاخر
+
+332
+00:25:10,470 --> 00:25:14,550
+section هو system and energy conservation طبعا
+
+333
+00:25:14,550 --> 00:25:18,930
+احنا حكينا عنه هذا الكلام شرحنا انه W net بيساوي
+
+334
+00:25:18,930 --> 00:25:24,120
+Delta K نظرية الشغل والطاقةW and C زي الـWCBC
+
+335
+00:25:24,120 --> 00:25:28,580
+Delta K بسوء Delta KE هي التغير في طاقة الحركة W
+
+336
+00:25:28,580 --> 00:25:32,200
+and C هي عبارة عن الشغل الناتج عنه اللي هي القوة
+
+337
+00:25:32,200 --> 00:25:35,700
+الغير محفوظة non conservative force WC هي عبارة عن
+
+338
+00:25:35,700 --> 00:25:39,380
+الشغل الناتج عن القوة المحفوظة اللي هي زي ال
+
+339
+00:25:39,380 --> 00:25:44,340
+gravity و ال spring as we have seen any work done
+
+340
+00:25:44,340 --> 00:25:49,320
+by the conservative force أي شغل يكون طبعا .. طبعا
+
+341
+00:25:49,320 --> 00:25:52,610
+هذه الشغل المبدول و وسط القوة المحفوظةزي الـ
+
+342
+00:25:52,610 --> 00:25:54,910
+gravity و ال spring can be accounted for its
+
+343
+00:25:54,910 --> 00:26:00,090
+change ممكن احنا نحسبه وسط التغير في طاقة الوضع
+
+344
+00:26:00,090 --> 00:26:05,590
+باستخدام طبعا اللي هي نظرية الشغل و الطاقة زي ما
+
+345
+00:26:05,590 --> 00:26:08,770
+حكينا ان w and c بيساوي التغير في طاقة الحركة زي
+
+346
+00:26:08,770 --> 00:26:13,390
+التغير في طاقة الوضع now previous state potential
+
+347
+00:26:13,390 --> 00:26:17,060
+energy include ممكن potential energy بتكونتتضمن
+
+348
+00:26:17,060 --> 00:26:19,820
+اللي هي ال potential energy لـ spring زائد ال
+
+349
+00:26:19,820 --> 00:26:23,780
+gravity this equation is easy ممكن استخدم هذه
+
+350
+00:26:23,780 --> 00:26:28,100
+المعادلة انه عبارة عن يعني هنا طاقة الميكانيكية ال
+
+351
+00:26:28,100 --> 00:26:31,460
+final نخص الطاقة الميكانيكية initial وطبعا هذا
+
+352
+00:26:31,460 --> 00:26:35,300
+احنا حكينا سابقا بس للتأكيد اذا ال mechanical
+
+353
+00:26:35,300 --> 00:26:38,900
+energy اللي هي رمزها E بتساوي طاقة الحركة زي طاقة
+
+354
+00:26:38,900 --> 00:26:42,190
+الوضعالـ Kinetic Energy زائد الـ Potential Energy
+
+355
+00:26:42,190 --> 00:26:47,750
+ممكن برضه نستخدمها يعني قانون شكل مختلف أن WNC
+
+356
+00:26:47,750 --> 00:26:52,210
+بيساوي Delta E E Final نقص E Initial في حالة وجود
+
+357
+00:26:52,210 --> 00:26:57,210
+الاحتكاك في عدم وجود احتكاك فبيطلع أن E Final نقص
+
+358
+00:26:57,210 --> 00:27:02,230
+E Initial بتساوي Zeroإن if the mechanical energy
+
+359
+00:27:02,230 --> 00:27:05,370
+is changing، إذا اتغيرت، it has to be going
+
+360
+00:27:05,370 --> 00:27:09,150
+somewhere، the energy either leaves the system and
+
+361
+00:27:09,150 --> 00:27:12,130
+goes into the surrounding environment، طبعا الطاقة
+
+362
+00:27:12,130 --> 00:27:15,930
+المفقودة أو الطاقة المتشتتة ممكن أنها يعني .. يعني
+
+363
+00:27:15,930 --> 00:27:19,730
+تنطلق أو تظهر على شكل حرارة زي ما حكينا أو .. أو
+
+364
+00:27:19,730 --> 00:27:25,840
+thermal energy أو .. أو ممكن تكون شكل سؤالبالنسبة
+
+365
+00:27:25,840 --> 00:27:30,580
+لـ conservation of energy in general بصفة عامة the
+
+366
+00:27:30,580 --> 00:27:33,720
+most important future of energy approach is the
+
+367
+00:27:33,720 --> 00:27:37,100
+idea that energy is conserved it can't be created
+
+368
+00:27:37,100 --> 00:27:42,080
+or destroyed بالنسبة للطاقة اللي هي المحفوظة لأ
+
+369
+00:27:42,080 --> 00:27:50,150
+يعني لأ لا تتبدد ولا تفنع ولا يعنييعني تستحدث only
+
+370
+00:27:50,150 --> 00:27:54,050
+transferable ولكن تنتقل من شكل إلى آخر ولكن تنتقل
+
+371
+00:27:54,050 --> 00:27:58,490
+من شكل إلى آخر quiz خمسة تمانية في عندي a book of
+
+372
+00:27:58,490 --> 00:28:01,570
+mass m is projected with speed v across a
+
+373
+00:28:01,570 --> 00:28:05,170
+horizontal surface the book slides until it stops
+
+374
+00:28:05,170 --> 00:28:07,970
+due to the friction force between the book and the
+
+375
+00:28:07,970 --> 00:28:14,430
+surfaceالعرض الآن تلت تلت تلتين طبعا تلتين درجة
+
+376
+00:28:14,430 --> 00:28:19,010
+والقرص مجرد تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+377
+00:28:19,010 --> 00:28:21,290
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+378
+00:28:21,290 --> 00:28:24,890
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+379
+00:28:24,890 --> 00:28:29,910
+تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت تلت
+
+380
+00:28:29,910 --> 00:28:38,130
+تلت تلت تلت تلت تلت
+
+381
+00:28:38,130 --> 00:28:43,800
+تلتand it's larger on the tilt surface it's
+
+382
+00:28:43,800 --> 00:28:46,680
+smaller on the tilt surface ولا more information
+
+383
+00:28:46,680 --> 00:28:50,600
+is needed؟ الآن من خلال هذا السؤال اتضح إلينا إنه
+
+384
+00:28:50,600 --> 00:28:58,860
+W and C بتساوي Delta Eممكن نحكي E final ناقص E
+
+385
+00:28:58,860 --> 00:29:04,500
+initial وطبعا ال E final هتكون أقل من E initial
+
+386
+00:29:04,500 --> 00:29:07,640
+بطلع النسال وبالتالي الجواب it's smaller on the
+
+387
+00:29:07,640 --> 00:29:12,700
+tilt surface او او او ممكن نحكي انه delta KE زي ال
+
+388
+00:29:12,700 --> 00:29:16,560
+delta BE ممكن احنا نحلها او بنحكي انه E final ناقص
+
+389
+00:29:16,560 --> 00:29:19,960
+E initial بكون في عندي فقد في الطاقة لو الكتاب هذا
+
+390
+00:29:19,960 --> 00:29:25,430
+مثلا اتحرك على مستوى خشنفهو بيفقد طاقة بواسطة اللي
+
+391
+00:29:25,430 --> 00:29:31,250
+هو الاحتكاك زي ما هو طبعا موضح في هذا المثال طبعا
+
+392
+00:29:31,250 --> 00:29:36,110
+هيك احنا بنكون خلصنا chapter خمسة ان شاء الله نبدأ
+
+393
+00:29:36,110 --> 00:29:39,730
+ب chapter ستة .. ستة في التسجيل اللي هو القادم
+
+394
+00:29:39,730 --> 00:29:43,930
+section خمسة سبعة canceled section خمسة تمانية
+
+395
+00:29:43,930 --> 00:29:47,550
+اللي هو ال work done by varying force is canceled
+
+396
+00:29:47,550 --> 00:29:53,010
+طبعا نلتقيكم في تسجيل قادم في chapter ستة ان شاء
+
+397
+00:29:53,010 --> 00:29:53,190
+الله
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/bqeWPtolg8c_postprocess.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/bqeWPtolg8c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7eae4e4b26dda0a431f5ee3e66c035a913835e49
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/bqeWPtolg8c_postprocess.srt
@@ -0,0 +1,1256 @@
+1
+00:00:00,000 --> 00:00:02,760
+بسم الله الرحمن الرحيم نبدأ ان شاء الله ب chapter
+
+2
+00:00:02,760 --> 00:00:06,500
+سابعة بعنوان rotational motion and gravitation
+
+3
+00:00:06,500 --> 00:00:11,320
+الحركات دورانية و اللي هي .. و ال gravitation و
+
+4
+00:00:11,320 --> 00:00:15,060
+اللي هي الجاذبية أو قانون الجاذب العام نيجيلا اللي
+
+5
+00:00:15,060 --> 00:00:18,400
+هي ال angular velocity and angular acceleration
+
+6
+00:00:18,400 --> 00:00:22,640
+اللي هي السرعة الزاوية ال angular زاوية أو دوراني
+
+7
+00:00:22,640 --> 00:00:28,140
+السرعة الزاوية و التسارق الزاويin this in the
+
+8
+00:00:28,140 --> 00:00:32,730
+study of linear motion في دراسة الحركة الخطيةكانت
+
+9
+00:00:32,730 --> 00:00:37,650
+دراستنا عن طبعا تعبير مهم جدا اللي هو الإزاحة وكنا
+
+10
+00:00:37,650 --> 00:00:41,950
+بنعبر عنها بال delta X والسرعة كنا بنعبر عنها بال
+
+11
+00:00:41,950 --> 00:00:46,450
+V و ال acceleration كان رمزها A each .. every
+
+12
+00:00:46,450 --> 00:00:50,890
+concept has its own rotational motion الآن هذه
+
+13
+00:00:50,890 --> 00:00:56,350
+الرموز اللي هي X و V و A لها يعني رمز تاني و تعبير
+
+14
+00:00:56,350 --> 00:01:01,510
+تاني ك angular displacement رمزها دلقة تيتابدل
+
+15
+00:01:01,510 --> 00:01:04,710
+Delta X Delta Theta ال Angular Velocity السرعة
+
+16
+00:01:04,710 --> 00:01:08,270
+الزاوية رمزها Omega و ال Angular Acceleration
+
+17
+00:01:08,270 --> 00:01:13,690
+رمزها Alpha The Radian a unit of angular measured
+
+18
+00:01:13,690 --> 00:01:16,310
+is essential to the understanding of these
+
+19
+00:01:16,310 --> 00:01:20,670
+concepts احنا كنا في ال linear motion كان عندنا
+
+20
+00:01:20,670 --> 00:01:23,850
+الوحدات او ال unit كانت متر و متر في الثانى و متر
+
+21
+00:01:23,850 --> 00:01:28,950
+على ثانى تربيع الآن في النظام الدائري وحدة اللي هي
+
+22
+00:01:28,950 --> 00:01:34,140
+القياس الدائريطبعا ضروري ان احنا نفهمه بالنسبة ل
+
+23
+00:01:34,140 --> 00:01:37,740
+ال angle substant of by the arc length طبعا ال
+
+24
+00:01:37,740 --> 00:01:41,300
+angle هو الشخص هو ماشي او ال particle وهي ماشية
+
+25
+00:01:41,300 --> 00:01:46,120
+بتعمل زواية على طبعا مسار دائر أو مسار دورار بتعمل
+
+26
+00:01:46,120 --> 00:01:51,800
+زواية وبالتالي بتعمل أقواص بدل يعني delta x كانت
+
+27
+00:01:51,800 --> 00:01:56,150
+delta theta و delta theta تمثل بقوس و نص القطرفهى
+
+28
+00:01:56,150 --> 00:02:00,410
+بتتحرك خلال القوس الـ arc length and radius R اذا
+
+29
+00:02:00,410 --> 00:02:03,970
+اللى هى ال theta هذه اللى بتمشيها اللى هى الإذاعة
+
+30
+00:02:03,970 --> 00:02:08,230
+الخطية الإذاعة الدورانية بالساوية القوس على ال R
+
+31
+00:02:08,230 --> 00:02:12,690
+إذا احنا مشينا طبعا from positive x axis وعكس
+
+32
+00:02:12,690 --> 00:02:16,750
+عقارب الساعة طبعا المبدأ الأساسي للدوران إذا احنا
+
+33
+00:02:16,750 --> 00:02:20,570
+مشينا counter clockwise هيكون احنا موجب ونبدأ من
+
+34
+00:02:20,570 --> 00:02:24,530
+ال x axis positive x axis ونبدأ بالحركة الأولى أو
+
+35
+00:02:24,530 --> 00:02:28,510
+بداية الحركةبداية ال XA مُجزَب positive X axis
+
+36
+00:02:28,510 --> 00:02:33,190
+يعني محور X المُجَب ويبتحرك عكس أقارب الساعة
+
+37
+00:02:34,320 --> 00:02:39,700
+الزاوية θ في المعادلة الأولى سبعة واحد هي عبارة عن
+
+38
+00:02:39,700 --> 00:02:43,940
+بيسموها ال angular displacement إزاحة خطية من
+
+39
+00:02:43,940 --> 00:02:50,020
+positive x axis و ال S عبارة عن اللي هي بيمثل ب ..
+
+40
+00:02:50,020 --> 00:02:53,680
+اللي هي القوس اللي هي displacement أو الإزاحة خلال
+
+41
+00:02:53,680 --> 00:02:58,920
+جزء من الدائرة أو القوس الصغير again measured from
+
+42
+00:02:58,920 --> 00:03:03,420
+the positive x axis طبعا بتوضح ده size of واحد
+
+43
+00:03:03,420 --> 00:03:07,620
+radianيعني الواحد radian اللي هي ده واحد دائري
+
+44
+00:03:07,620 --> 00:03:12,980
+بتساوي سبعة و خمسين درجة بالدرجات converted from
+
+45
+00:03:12,980 --> 00:03:17,980
+degree to radian لما أحول من درجة إلى .. إلى دائري
+
+46
+00:03:17,980 --> 00:03:21,840
+طبعا بنضرب في pi على مية و تمانين مثل لو كان عندي
+
+47
+00:03:21,840 --> 00:03:27,600
+خمسة و أربعين درجة بدي أحولها لنظام الدائري فبنحكي
+
+48
+00:03:27,600 --> 00:03:31,040
+pi على مية و تمانين مضروبة في خمسة و أربعين بتطلع
+
+49
+00:03:31,040 --> 00:03:36,390
+pi على أربع بنظام الراديعني ال by اللي هي 180, by
+
+50
+00:03:36,390 --> 00:03:41,990
+ع 92, by ع 3, by ع 4 و هكذا هي الحركة بهذا الشكل
+
+51
+00:03:41,990 --> 00:03:45,910
+انا هبدأ من ال x axis الموجب و نمشي عكس عقارب
+
+52
+00:03:45,910 --> 00:03:49,750
+الساعة احنا اذا مشينا من هنا عكس عقارب الساعة بكون
+
+53
+00:03:49,750 --> 00:03:54,530
+هنا مشيت قوس أسفل ساول r في theta و هنا انا مشيت
+
+54
+00:03:54,530 --> 00:03:59,550
+طبعا ازاحة زاوية او angular displacement اسمها
+
+55
+00:03:59,550 --> 00:04:03,030
+thetaالواحد راحت بتساوي سبعة وخمسين point تلاتة
+
+56
+00:04:03,030 --> 00:04:08,610
+درجة في الشكل التالي بدأ افرض في عندى انا ال top
+
+57
+00:04:08,610 --> 00:04:12,310
+view of rotating compact disc اللى هو ال CD بتحرك
+
+58
+00:04:12,310 --> 00:04:15,950
+such a disc is an angle ال CD تبع ال computer
+
+59
+00:04:15,950 --> 00:04:21,130
+بتحرك و هو بيلف و بدور ك rigid body جسم يعني مجسم
+
+60
+00:04:21,130 --> 00:04:26,230
+which طبعا each part of the body fixed طبعا هذا ال
+
+61
+00:04:26,230 --> 00:04:30,940
+CD او rigid bodyبتحرك حوالين محور ثابت بالنسبة
+
+62
+00:04:30,940 --> 00:04:34,600
+لأجزاء التانية when a rigid body rotates عندما
+
+63
+00:04:34,600 --> 00:04:39,340
+يدور هذا الجسم خلال زوايا معينة كل أجزاء ال .. ال
+
+64
+00:04:39,340 --> 00:04:42,800
+.. الأجزاء الموجودة على ال CD تتحرك بنفس اللي هي
+
+65
+00:04:42,800 --> 00:04:46,620
+ال angular velocity أو نفس ال angle في نفس الفترة
+
+66
+00:04:46,620 --> 00:04:50,640
+الزمنية لأنه جسم واحد بتحرك حركة واحدة حوالين محور
+
+67
+00:04:50,640 --> 00:04:55,210
+ثابت أو نقطة اللي هي ال A بدور حواليناللي هو نقطة
+
+68
+00:04:55,210 --> 00:04:57,750
+واحدة او محور واحد اللي هي ال O هذا عبارة عن ال CD
+
+69
+00:04:57,750 --> 00:05:01,290
+او ال disk كل نقطة على هذا ال disk بتحرك بنفس ال
+
+70
+00:05:01,290 --> 00:05:05,810
+angular velocity بنفس اللي هي اقصد نفس اللي هي نفس
+
+71
+00:05:05,810 --> 00:05:10,250
+الزوايا و نفس ال angular velocity صحيح اللي هي ال
+
+72
+00:05:10,250 --> 00:05:15,050
+Omega الان لو هذا ال disk كان عنده reference line
+
+73
+00:05:15,050 --> 00:05:17,510
+اللي هو الخط الأساسي هذا بيسموه الخط الأساسي او
+
+74
+00:05:17,510 --> 00:05:21,590
+المرجعي لو كانت النقطة B هنا و بعدين دار هذا ال
+
+75
+00:05:21,590 --> 00:05:24,790
+disk تصبح عنده دورانوسط النقطة بيها دي المنطقة
+
+76
+00:05:24,790 --> 00:05:28,590
+معناته ال disk عمل زاوية ثيتا اللي هي الإزاحة و
+
+77
+00:05:28,590 --> 00:05:36,010
+طبعا مشي بحركة دورانية القوس بيساوي S و هنا بيمثل
+
+78
+00:05:36,010 --> 00:05:40,610
+نص القطار و ال S بتتساوي ال R في الثيتاالنقطة B on
+
+79
+00:05:40,610 --> 00:05:44,530
+the rotating compact disk لما T بيساوي 0 و النقطة
+
+80
+00:05:44,530 --> 00:05:48,390
+التانى لما T بدها تساوي T طبعا خلال قوس معين اسمه
+
+81
+00:05:48,390 --> 00:05:52,650
+S النقطة B على ال disk is at distance R from the
+
+82
+00:05:52,650 --> 00:05:56,870
+origin طبعا النقطة B على مسافةAR من اللي هي نقطة
+
+83
+00:05:56,870 --> 00:06:00,610
+الأصل أو المحور الدوران We set up a fixed
+
+84
+00:06:00,610 --> 00:06:05,010
+reference طبعا ثبتنا خطة كمرجعية And assume that
+
+85
+00:06:05,010 --> 00:06:08,030
+the time T and النقطة B is on the reference line
+
+86
+00:06:08,030 --> 00:06:12,870
+After time بعد فترة زمنية Delta T النقطة B هتنتقل
+
+87
+00:06:12,870 --> 00:06:18,190
+إلى نقطة تانية خلال إزاحة زاوية تانيةوبالتالي
+
+88
+00:06:18,190 --> 00:06:21,830
+هيكون عندنا حاجة اسمها ال angular position ال
+
+89
+00:06:21,830 --> 00:06:25,730
+angular position اللي هو اللي هي اللي هي الإزاحة
+
+90
+00:06:25,730 --> 00:06:29,010
+أو الموقع اللي هو الزاوي بالنسبة لنقطة P إذا
+
+91
+00:06:29,010 --> 00:06:33,670
+انتقلت من مكان إلى مكان فال .. اللي هو رمز بدل ال
+
+92
+00:06:33,670 --> 00:06:38,250
+X رح نحط ثيتا بتصير عند دلتا ثيتا بتساوي ثيتا
+
+93
+00:06:38,250 --> 00:06:43,690
+final ماقس ثيتا initial هي الشكل طبعا احنا عندنا
+
+94
+00:06:43,690 --> 00:06:47,770
+مرجعية هنا ال X axis بصي في X axisالنقطة كانت عند
+
+95
+00:06:47,770 --> 00:06:52,550
+المنطقة A كانت T-initial ال disk بدور فوصلت
+
+96
+00:06:52,550 --> 00:06:56,970
+المنطقة إلى T-final فهو خلال هذه الفترة عمل زوايا
+
+97
+00:06:56,970 --> 00:07:01,490
+لما كانت T-initial عمل طبعا زاوية هنا θ initial و
+
+98
+00:07:01,490 --> 00:07:05,750
+لما T-final عمل θ final إذن الإزاحة اللي هي delta
+
+99
+00:07:05,750 --> 00:07:11,530
+θ بساوي θ final ناقص θ initial هذا الشكل بوضّح
+
+100
+00:07:11,530 --> 00:07:14,650
+طبعا النقطة اللي هي على ال disk حركت من نقطة A
+
+101
+00:07:14,650 --> 00:07:19,250
+لنقطة Bو ال disk rotate through the angle مشي ال
+
+102
+00:07:19,250 --> 00:07:22,070
+disk خلال زوايا معينة delta theta بالساوية theta
+
+103
+00:07:22,070 --> 00:07:27,070
+final ناقص theta initial في الشكل التالي أربعا في
+
+104
+00:07:27,070 --> 00:07:32,170
+عندنا نقطة على ال disk المتحرك تتحرك من نقطة A
+
+105
+00:07:32,170 --> 00:07:36,680
+لنقطة B خلال فترة زمنية delta Tالـ Angle θ initial
+
+106
+00:07:36,680 --> 00:07:41,020
+و Angle θ final معنى الكلام θ final ناقص θ initial
+
+107
+00:07:41,020 --> 00:07:45,100
+بتسمى اللي هي ال angular displacement تعريف ال
+
+108
+00:07:45,100 --> 00:07:49,880
+angular displacement اللي هي delta θ عبارة عن ال
+
+109
+00:07:49,880 --> 00:07:52,960
+difference in its final and initial angle هي عبارة
+
+110
+00:07:52,960 --> 00:07:57,540
+عن الفرق بين اللي هي الزاوية الابتدائية و الزاوية
+
+111
+00:07:57,540 --> 00:08:00,620
+النهائية اللي هنا بمشي حركة دورانية وبالتالي بتحرك
+
+112
+00:08:00,620 --> 00:08:05,490
+زاوية و ليس مسافاتالـ unit لـ θ هي عبارة عن الـ
+
+113
+00:08:05,490 --> 00:08:11,790
+rad اللي هي نظام الدائري for example if a point on
+
+114
+00:08:11,790 --> 00:08:15,690
+a disk is at initial يعني مثال لو كانت النقطة on θ
+
+115
+00:08:15,690 --> 00:08:21,950
+initial أربعة rad اتحركت بطبعا إزاحة دورانية وصلت
+
+116
+00:08:21,950 --> 00:08:25,690
+ل θ final سبعة rad و هتكون بهذا الحالة ال angular
+
+117
+00:08:25,690 --> 00:08:30,910
+displacement Δ θ بساوي θ final ناقص θ initial
+
+118
+00:08:30,910 --> 00:08:35,510
+بساوي سبعة radنقص أربع راد يعني تلاتة راد بيللاحظ
+
+119
+00:08:35,510 --> 00:08:40,470
+أنه التغير بالزاوية بيوصف اللي هو الدوران اللي هي
+
+120
+00:08:40,470 --> 00:08:43,510
+نقطة من نقطة إلى نقطة وكل نقطة على ال disk
+
+121
+00:08:43,510 --> 00:08:47,310
+undergoes the same angular displacement in any
+
+122
+00:08:47,310 --> 00:08:52,140
+given time intervalبالنسبة لل Angular Average
+
+123
+00:08:52,140 --> 00:08:55,760
+Angular Velocity زي ما أخدنا ال Angular ال average
+
+124
+00:08:55,760 --> 00:09:00,140
+velocity هناخد average angular velocity هنعود بدل
+
+125
+00:09:00,140 --> 00:09:04,140
+طبعا رمزها Omega average بدل ال V صارت Omega
+
+126
+00:09:04,140 --> 00:09:08,060
+الدبرانية of the rotating rigid object during the
+
+127
+00:09:08,060 --> 00:09:11,980
+time interval Delta T معنى الكلام ال Omega average
+
+128
+00:09:12,300 --> 00:09:15,340
+بتساوي delta theta على delta t اللي هي
+
+129
+00:09:15,340 --> 00:09:19,460
+displacement delta t divided by delta t و هي theta
+
+130
+00:09:19,460 --> 00:09:23,060
+final ناقص theta initial على t final ناقص t
+
+131
+00:09:23,060 --> 00:09:26,660
+initial اذا delta theta على delta t هي عبارة عن ال
+
+132
+00:09:26,660 --> 00:09:31,040
+angular average angular velocity و رمزة ايراد per
+
+133
+00:09:31,040 --> 00:09:36,080
+second او radian per second وحدة تانيةنجح لتعريف
+
+134
+00:09:36,080 --> 00:09:39,580
+تاني اللي هو ال Instantaneous Angular Velocity
+
+135
+00:09:39,580 --> 00:09:43,120
+اللي هي السرعة الزاوية الخطيئة اللي هي اللحزية
+
+136
+00:09:43,120 --> 00:09:46,020
+اللي هي السرعة الخطية اللحزية عند أي لحظة اسمها
+
+137
+00:09:46,020 --> 00:09:49,900
+Omega of a rotating object is the limit of the
+
+138
+00:09:49,900 --> 00:09:52,800
+object ال Velocity عبارة عن limit Delta T تعالى
+
+139
+00:09:52,800 --> 00:09:57,400
+Delta T عندما Delta T تقول إلى Zero فبرضه وحدتها
+
+140
+00:09:57,400 --> 00:10:00,160
+هي عبارة عن السرعة اللحزية الخطيئة اللي هي الزاوية
+
+141
+00:10:00,160 --> 00:10:04,020
+عند أي لحظة T وهي عبارة عن Radian Per Second أو
+
+142
+00:10:04,020 --> 00:10:08,490
+Rad Per Secondwe took omega to be positive لان
+
+143
+00:10:08,490 --> 00:10:14,290
+طبعا بنعتبر omega موجبة لما theta و theta بتزيد
+
+144
+00:10:14,290 --> 00:10:19,010
+زيادة عكس عقارب الساعة اذا omega موجبة and
+
+145
+00:10:19,010 --> 00:10:24,430
+negative و سالبة عندما تكون ال theta تتقل يعني او
+
+146
+00:10:24,430 --> 00:10:28,990
+باتجاه clockwise معناتها ال theta تقل و ال omega
+
+147
+00:10:28,990 --> 00:10:32,490
+negative when the angular velocity is constantthe
+
+148
+00:10:32,490 --> 00:10:35,030
+instantaneous angular velocity equal to the
+
+149
+00:10:35,030 --> 00:10:39,810
+average angular velocity عندما تكون السرعة ثابتة
+
+150
+00:10:39,810 --> 00:10:44,790
+فاللي هي ال omega اللي هي السرعة الزاوية تساوي ال
+
+151
+00:10:44,790 --> 00:10:47,890
+average السرعة الزاوية بتساوي ال instantaneous أو
+
+152
+00:10:47,890 --> 00:10:52,240
+كمان عندما تكون ال velocity is constantفالسرعة
+
+153
+00:10:52,240 --> 00:10:56,920
+الزاوية اللحظية بدها تساوي ال average angular
+
+154
+00:10:56,920 --> 00:11:01,480
+velocity اللي بتساوي السرعة اللي هي المتوسط السرعة
+
+155
+00:11:01,480 --> 00:11:04,580
+الزاوية اللحظية بتساوي المتوسطة في هذه الحالة
+
+156
+00:11:04,580 --> 00:11:10,000
+عندما تكون ال velocity is constant instantaneous
+
+157
+00:11:10,000 --> 00:11:15,550
+angular speedinstantaneous angular speed of an
+
+158
+00:11:15,550 --> 00:11:19,150
+object ممكن اعرفها عبارة عن ال magnitude of the
+
+159
+00:11:19,150 --> 00:11:22,570
+instantaneous قيمة ال instantaneous اللي هي السرعة
+
+160
+00:11:22,570 --> 00:11:26,430
+اللحزية اللي هي الزاوية قيمة السرعة اللحزية
+
+161
+00:11:26,430 --> 00:11:30,870
+الزاوية ال instantaneous angular speed السرعة
+
+162
+00:11:30,870 --> 00:11:36,630
+المقياسية اللحزية اللحزية او بيسموها ال angular
+
+163
+00:11:36,630 --> 00:11:40,880
+speed has no direction طبعا مالهاش اتجاهولكن
+
+164
+00:11:40,880 --> 00:11:48,360
+مرتبطة بالقيمة و ايضا it and carry مالهاش اي اشارة
+
+165
+00:11:48,360 --> 00:11:52,140
+حسب يعني توضح اتجاه موجب او سالب اشارة جبرية
+
+166
+00:11:52,140 --> 00:11:57,020
+example السابعة واحد the rotor of a helicopter
+
+167
+00:11:57,020 --> 00:12:01,920
+turns at an angular velocity of 3.2×10² revolution
+
+168
+00:12:01,920 --> 00:12:08,400
+per minute اللي هي ال motor اللي بتحرك في الطيارة
+
+169
+00:12:08,400 --> 00:12:13,360
+الفراشةالخاصة في المطور بتتحرك في الطيارة بتتحرك ب
+
+170
+00:12:13,360 --> 00:12:17,380
+.. بسرعة angular velocity يعني omega بسرعة تلاتة
+
+171
+00:12:17,380 --> 00:12:20,320
+وانت اتنين فعشرة أقصى اتنين revolution per minute
+
+172
+00:12:20,320 --> 00:12:25,060
+يعني دورة لك في كل دقيقة طبعا في الكتاب ممكن
+
+173
+00:12:25,060 --> 00:12:30,020
+نعطيها برمز تاني اللي هي rpm يعني revolution per
+
+174
+00:12:30,020 --> 00:12:35,020
+minute معناها هذه دورة لكل دقيقة but in most cases
+
+175
+00:12:35,020 --> 00:12:41,230
+we use ممكن نسميها rev revolution per minuteتسمى
+
+176
+00:12:41,230 --> 00:12:44,090
+revolution per minute او revolution per minute او
+
+177
+00:12:44,090 --> 00:12:48,770
+rpm الان express طالب express this angular
+
+178
+00:12:48,770 --> 00:12:52,730
+velocity in rev ده انا بده احول هذه السرعة الزاوية
+
+179
+00:12:52,730 --> 00:12:59,210
+الى بدلالة rad per second بحولها الان اذا عشان
+
+180
+00:12:59,210 --> 00:13:02,990
+احول من واحد rev طبعا الواحد revolution دورة كاملة
+
+181
+00:13:02,990 --> 00:13:09,180
+بتساوي اتنين by radand 60 second واحد minute اذا
+
+182
+00:13:09,180 --> 00:13:15,940
+omega بتساوت 3.2×10² per minute ال evaluation بدي
+
+183
+00:13:15,940 --> 00:13:22,900
+طبعا اضربها في 2πi rad على ال minute اللي هي 60
+
+184
+00:13:22,900 --> 00:13:28,300
+ثانية اتحولت الدقيقة إلى ثانية طبعا على 60 هناهنا
+
+185
+00:13:28,300 --> 00:13:31,420
+على ستين طبعا دقيقة لثانية بنضرب في ستين لكن هنا
+
+186
+00:13:31,420 --> 00:13:35,120
+على فانحنا نقسمها على ستين ال omega بتساوي تلاتة و
+
+187
+00:13:35,120 --> 00:13:40,320
+تلاتين و نص rad per second فالمطلوب التاني find
+
+188
+00:13:40,320 --> 00:13:45,680
+the arc length طالب ال arc length traced out by
+
+189
+00:13:45,680 --> 00:13:50,200
+the trip of the blade بده اللي هو القوس اللي
+
+190
+00:13:50,200 --> 00:13:55,720
+بيعمله المحرك او طبعا ذراع المحرك و خلال دورانه
+
+191
+00:13:56,040 --> 00:13:59,540
+بدوا القوس multiply the angular velocity by the
+
+192
+00:13:59,540 --> 00:14:02,100
+time to obtain the angular displacement في البداية
+
+193
+00:14:02,100 --> 00:14:06,120
+بدأ اوجد theta لإن القوس اللى بدناه دلتا اس بتساوي
+
+194
+00:14:06,120 --> 00:14:10,000
+R في دلتا ثيتا فلازم اوجد دلتا ثيتا فدلتا ثيتا
+
+195
+00:14:10,000 --> 00:14:12,600
+بتساوي Omega في T لإن Omega initial بتساوي Zero
+
+196
+00:14:12,600 --> 00:14:20,080
+فدلتا ثيتا بتساوي Omega في T سرعة في الزمن فثيتا
+
+197
+00:14:20,080 --> 00:14:24,100
+Omega كانت تلاتة و تلاتين و نص rad per secondت
+
+198
+00:14:24,100 --> 00:14:26,820
+كانت تلاتة في عشر أقصى ثلاثة second تطلع ديلتا
+
+199
+00:14:26,820 --> 00:14:31,400
+فيتا بتها تساوي واحد و point O واحد في عشر أقصى
+
+200
+00:14:31,400 --> 00:14:36,060
+أربع عرق الان الان هادي بتضربها في نص القطر عشان
+
+201
+00:14:36,060 --> 00:14:39,840
+أوجد اللي هو ال arc length اللي هو طول القوس اذا
+
+202
+00:14:39,840 --> 00:14:45,000
+دلتا S بتساوي R في دلتا فيتا تطلع عندى اتنين point
+
+203
+00:14:45,000 --> 00:14:47,500
+O اتنين في عشر أقصى أربع متر هذا طول القوس اللي
+
+204
+00:14:47,500 --> 00:14:52,780
+بيعمله ذراع المحرك خلال دورانه إزاحة معينة مقدارها
+
+205
+00:14:53,110 --> 00:15:00,410
+1.01×10³ في C calculate the average angular
+
+206
+00:15:00,410 --> 00:15:04,810
+velocity of the blood while its angular velocity
+
+207
+00:15:04,810 --> 00:15:09,610
+increase طبعاً بدنا نوجد اللي هي ال .. ال omega
+
+208
+00:15:09,610 --> 00:15:12,970
+اللي هي average angular velocity ال omega لهذا
+
+209
+00:15:12,970 --> 00:15:17,590
+ذراع خلال دورانه حيث انه ال angular velocity
+
+210
+00:15:17,590 --> 00:15:21,660
+بتزيد، الأعداد بتزيد ف delta theta بتساويستة
+
+211
+00:15:21,660 --> 00:15:25,560
+وعشرين رف ده نحوّل الستة وعشرين رف هضربها في اتنين
+
+212
+00:15:25,560 --> 00:15:30,600
+باى راد على رف بتساوي اتنين وخمسين باى راد بعد هي
+
+213
+00:15:30,600 --> 00:15:34,000
+ك Omega average بتساوي دلتا ثيتا دلتا تيه دلتا
+
+214
+00:15:34,000 --> 00:15:38,900
+ثيتا اتنين وخمسين باى راد على تلاتة point ستين ستة
+
+215
+00:15:38,900 --> 00:15:42,640
+second بتطلع خمسة واربعين راد per second طبعا ال
+
+216
+00:15:42,640 --> 00:15:46,460
+by هذا بعوض عنها تلاتة point اربعتاش من مية لإنها
+
+217
+00:15:46,460 --> 00:15:47,860
+خارج ال sine و ال cosine
+
+218
+00:15:50,940 --> 00:15:55,560
+quiz سبعة واحد quick quiz a rigid body is rotating
+
+219
+00:15:55,560 --> 00:15:59,760
+counterclockwise about fixed axis each of the
+
+220
+00:15:59,760 --> 00:16:02,200
+following pairs of a quantity represent an initial
+
+221
+00:16:02,200 --> 00:16:04,980
+angular position and final angular position of the
+
+222
+00:16:04,980 --> 00:16:09,360
+rigid body الان جسم صلب بدور بدور طبعا عكس خارج
+
+223
+00:16:09,360 --> 00:16:14,080
+الساعة حوالين محور ثابتالان الجسم بدور مين من
+
+224
+00:16:14,080 --> 00:16:20,240
+الجمال الان بتمثل ال initial angular position and
+
+225
+00:16:20,240 --> 00:16:23,200
+ال final angular position of the rigid body لإن
+
+226
+00:16:23,200 --> 00:16:27,840
+هيعطيني أنا خيارات مين من هدول الخيارات بتمثل ال
+
+227
+00:16:27,840 --> 00:16:33,460
+initial و ال final حيث ان هدول التنتين if the
+
+228
+00:16:33,460 --> 00:16:37,240
+rigid body rotate more than طبعا الفرق بين التنتين
+
+229
+00:16:37,240 --> 00:16:41,000
+بدي أناالفرق بين ال .. تنتين يعني ال delta theta
+
+230
+00:16:41,000 --> 00:16:46,280
+تعطي .. يعطيني .. يعطيني جواب أكبر من ال 180 درجة
+
+231
+00:16:46,280 --> 00:16:51,380
+الفرق بين كل تنتين هدول بدي هي يعطيني جواب أكتر أو
+
+232
+00:16:51,380 --> 00:16:57,200
+أكبر من 180 درجة انشوف .. الآن احنا ال delta theta
+
+233
+00:16:57,200 --> 00:17:02,000
+لازم تكون .. دلتا theta اللي مطلوبة أنها تكون أكبر
+
+234
+00:17:02,000 --> 00:17:08,810
+من ال 180 ال 180 هي عبارة عن 13% و 14%إذا لازم
+
+235
+00:17:08,810 --> 00:17:11,210
+تكون delta theta أكبر من تلاتة وارتاشر من مية ليش
+
+236
+00:17:11,210 --> 00:17:14,710
+اللي الأولانية هنا تلاتة وستة هذا initial موثلها
+
+237
+00:17:14,710 --> 00:17:18,650
+the final إذا ستة ناقص تلاتة بتطلع تلاتة طبعا
+
+238
+00:17:18,650 --> 00:17:22,690
+التلاتة أقل من المية و تمانين درجة أقل من تلاتة
+
+239
+00:17:22,690 --> 00:17:26,410
+وارتاشر من مية مانفعش إذا طيب ناقص واحد واحد بنحكي
+
+240
+00:17:26,410 --> 00:17:31,510
+واحد واحد ناقص ناقص واحد تطلع اتنين طبعا في B إذا
+
+241
+00:17:31,510 --> 00:17:35,990
+اتنين أقلمن الـ 3.14% اللي هي عبارة عن 180 درجة
+
+242
+00:17:35,990 --> 00:17:40,330
+نيجي للتالتة C واحد راد وخمسة راد طبعا هذه تمثل
+
+243
+00:17:40,330 --> 00:17:44,230
+initial displacement وهذا final هنحكي Delta Theta
+
+244
+00:17:44,230 --> 00:17:48,130
+بساوية خمسة نقص واحد تطلع أربعة إذا الأربعة هذه
+
+245
+00:17:48,130 --> 00:17:54,570
+أكبر من ال 3.14 وبالتالي Delta Theta في هذه الحالة
+
+246
+00:17:54,570 --> 00:17:59,210
+تساوي اللي هي C Delta Theta أكبر من 180 اللي هي
+
+247
+00:17:59,530 --> 00:18:04,010
+واحد rad والخمسة rad الفرق بينهم أربعة rad أكبر من
+
+248
+00:18:04,010 --> 00:18:10,750
+المية و تمانين درجة في ال quiz سبعة اتنين بيحكيلي
+
+249
+00:18:10,750 --> 00:18:15,260
+سببوز افرض انهthe change in angular position for
+
+250
+00:18:15,260 --> 00:18:18,300
+each of the pair of the value quick quiz بقول يحكي
+
+251
+00:18:18,300 --> 00:18:21,980
+لنا إيه جعل ال quiz الأولى يعني occur in one
+
+252
+00:18:21,980 --> 00:18:24,720
+second which it shows represent the lowest average
+
+253
+00:18:24,720 --> 00:18:29,880
+angular velocity مين تمثل اللي هي the lowest
+
+254
+00:18:29,880 --> 00:18:34,440
+average angular velocity مين أقل سرعة زاوية في
+
+255
+00:18:34,440 --> 00:18:38,000
+زمان قدر واحد طبعا الأول احنا جيبنا ال delta theta
+
+256
+00:18:38,000 --> 00:18:42,040
+هذه أكبر delta theta كانت أكبر من تلاتة أو أربعاش
+
+257
+00:18:42,040 --> 00:18:47,080
+ميةلما نروح نرجع لهذا ال quiz نشوف بدنا احنا
+
+258
+00:18:47,080 --> 00:18:50,360
+بالأول delta theta على delta T بيعطينا ايه؟ اللي
+
+259
+00:18:50,360 --> 00:18:54,300
+هي omega average omega فعشان اوجد ال average
+
+260
+00:18:54,300 --> 00:18:57,500
+angular velocity لازم اجيب delta theta delta theta
+
+261
+00:18:57,500 --> 00:19:01,220
+فمين أقل delta theta هل التلاتة والستة الفرق بينهم
+
+262
+00:19:01,220 --> 00:19:05,080
+تلاتة هنا الفرق بينهم اتنين هنا الفرق بينهم اربعة
+
+263
+00:19:05,080 --> 00:19:08,380
+فالفرق بينهم اتنين اللي هي delta theta واحد ناقص
+
+264
+00:19:08,380 --> 00:19:11,580
+ناقص واحد بيطلع اتنين اذا delta theta هان اتنين
+
+265
+00:19:12,170 --> 00:19:17,370
+والزمن delta T بالساوي واحد فمعنى الكلام ان ال
+
+266
+00:19:17,370 --> 00:19:21,610
+omega average بتساوي delta theta على delta T لما
+
+267
+00:19:21,610 --> 00:19:26,490
+يكون الجواب اللي هو B زي ما احنا شايفين الجواب B
+
+268
+00:19:26,490 --> 00:19:30,770
+لما تكون واحد وناقص واحد ف delta theta بالساوي
+
+269
+00:19:30,770 --> 00:19:35,410
+واحد ناقص واحد هنا واحد ناقص ناقص واحد بطلع اتنين
+
+270
+00:19:35,410 --> 00:19:40,330
+فالجواب اللي هو B هو هيكون the lowest angular
+
+271
+00:19:40,330 --> 00:19:44,840
+velocitythe lowest angular velocity في هذه الحالة
+
+272
+00:19:44,840 --> 00:19:50,320
+ليش لأ ال average angular acceleration تعريف جديد
+
+273
+00:19:50,320 --> 00:19:53,760
+اللي هي ال average angular acceleration متوسط
+
+274
+00:19:53,760 --> 00:19:57,280
+التسارع الزاوي ال angular acceleration رمزة Alpha
+
+275
+00:19:57,280 --> 00:20:02,500
+A average خلال طاقة زاوية طبعا زي ما قدر دلتا T
+
+276
+00:20:02,500 --> 00:20:05,480
+عبارة عن التغير في ال angular velocity Delta Omega
+
+277
+00:20:05,480 --> 00:20:10,400
+divided by Delta T فال Alpha Average بتساوي Delta
+
+278
+00:20:10,400 --> 00:20:13,750
+Omega ع Delta T أوأوميجا final ناقص اوميجا initial
+
+279
+00:20:13,750 --> 00:20:19,190
+او T final ناقص T initial ال unit الها هي عبارة عن
+
+280
+00:20:19,190 --> 00:20:23,310
+راد per second square if as the طبعا with the
+
+281
+00:20:23,310 --> 00:20:25,710
+angular velocity positive angular acceleration are
+
+282
+00:20:25,710 --> 00:20:29,690
+in the counter clockwise إذا كانت السرعة الزاوية
+
+283
+00:20:29,690 --> 00:20:34,250
+موجبة فالتسارع الزاوي برضه بتحرك عكس عقارب الساعة
+
+284
+00:20:34,250 --> 00:20:37,850
+إذا كانت ال negative angular acceleration in the
+
+285
+00:20:38,120 --> 00:20:42,000
+clockwise إذا كانت بتتحرك بحركة disk أو أي جسم
+
+286
+00:20:42,000 --> 00:20:45,820
+بتتحرك أو بدور مع الساعة فال angular acceleration
+
+287
+00:20:45,820 --> 00:20:48,740
+is negative if the angular velocity goes from
+
+288
+00:20:48,740 --> 00:20:54,560
+خمستاشر راد تسعة إذا كانت ال angular velocity اللي
+
+289
+00:20:54,560 --> 00:20:58,320
+هي omega تتحرك من ال initial خمستاشر و ال final
+
+290
+00:20:58,320 --> 00:21:02,460
+تسعة في تلت ثواني فال average angular acceleration
+
+291
+00:21:02,460 --> 00:21:08,060
+during that time interval isالـ A average Alpha
+
+292
+00:21:08,060 --> 00:21:11,920
+average بتساوي Delta Omega Delta T يعني هنا ال
+
+293
+00:21:11,920 --> 00:21:16,380
+final تسعة ناقص خمستاشر على تلاتة إذا بتساوي ناقص
+
+294
+00:21:16,380 --> 00:21:21,040
+اتنين معناها هي عبارة عن تسارع زاوي بتناقص يعني ال
+
+295
+00:21:21,040 --> 00:21:24,320
+disk بيبدأ بسرعة بتبدأ يتناقص حسب التسارع اللي
+
+296
+00:21:24,320 --> 00:21:28,420
+ماشي فيه حتى يقف طبعا لإنه بتناقص هنا ده negative
+
+297
+00:21:28,420 --> 00:21:31,980
+sign indicate إشارة الساعة اللي بتدول على إنه
+
+298
+00:21:31,980 --> 00:21:37,580
+تسارع اللي هو التسارع الزاويبكون برضه مع قريب
+
+299
+00:21:37,580 --> 00:21:41,580
+الساعة although بالاضافة لإن ال angular velocity
+
+300
+00:21:41,580 --> 00:21:45,340
+still positive but slowing down طبعا زي ما حكينا
+
+301
+00:21:45,340 --> 00:21:50,000
+إن السرعة مش بولكن تتناقص سرعتها is in the counter
+
+302
+00:21:50,000 --> 00:21:58,620
+clockwise direction Instantaneous
+
+303
+00:21:58,620 --> 00:22:03,190
+acceleration برضه زي ما حكينارمزة Alpha عبارة عن
+
+304
+00:22:03,190 --> 00:22:06,890
+limit Delta Omega على Delta T لما Delta T تقول إلى
+
+305
+00:22:06,890 --> 00:22:11,070
+Zero هي عبارة عن تسارق لحظة عند لحظة معينة وهي
+
+306
+00:22:11,070 --> 00:22:17,170
+بثورات per second square when a rigid object أي
+
+307
+00:22:17,170 --> 00:22:22,150
+جسم بدور حوالين محور ثابت فكل النقاط الموجودين
+
+308
+00:22:22,150 --> 00:22:26,350
+عليه بتحركوا بنفس ال angular velocity و بنفس ال
+
+309
+00:22:26,350 --> 00:22:30,010
+angular acceleration بنفس ال angular velocityوبنفس
+
+310
+00:22:30,010 --> 00:22:34,050
+ال angular acceleration لإن هم بتحركوا كجسم واحد
+
+311
+00:22:34,050 --> 00:22:39,150
+ودور حوالين محور ثابت فكل جزئية كل نقطة على ال
+
+312
+00:22:39,150 --> 00:22:42,830
+disk بتتحرك بنفس السرعه الزاوية وبتتحرك بنفس
+
+313
+00:22:42,830 --> 00:22:46,410
+التسارع الزاوى نستكمل ان شاء الله في التسجيل
+
+314
+00:22:46,410 --> 00:22:47,810
+القادم والمحاضرة القادمة
+
diff --git a/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/dQTiYQxXkpo_raw.srt b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/dQTiYQxXkpo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..33e41268de8e4d404d943c5c3effa858e24daa48
--- /dev/null
+++ b/PL9fwy3NUQKwZQAaxAfnPN_bHKqBBLqmvi/dQTiYQxXkpo_raw.srt
@@ -0,0 +1,1436 @@
+1
+00:00:01,200 --> 00:00:04,720
+بسم الله الرحمن الرحيم بنستكمل أيضا chapter 6
+
+2
+00:00:04,720 --> 00:00:10,020
+بنبدأ ب quiz 6-2 بيحكينا أن a boy standing at one
+
+3
+00:00:10,020 --> 00:00:12,780
+end of floating raft that is stationary relative
+
+4
+00:00:12,780 --> 00:00:15,680
+to the shore walks to the opposite end of the raft
+
+5
+00:00:15,680 --> 00:00:21,660
+معناها أنه في عندنا ولد أو طفل بيقف على حافة مركب
+
+6
+00:00:21,660 --> 00:00:26,100
+المركب ها دي لها حافتين حافة الأولى ناحية الشاطئ و
+
+7
+00:00:26,100 --> 00:00:30,270
+الحافة التانية داخل البحر أو داخل الميهالآن الطفل
+
+8
+00:00:30,270 --> 00:00:35,170
+يقف على إحدى الحواف، على الحافة اللي ناحية الشاطئ،
+
+9
+00:00:35,170 --> 00:00:40,550
+الآن هي المركب طبعا ثابتة بالنسبة للشاطئ، الآن
+
+10
+00:00:40,550 --> 00:00:44,250
+الولد بده يمشي من الحافة اللي ناحية الشاطئ ويدخل
+
+11
+00:00:44,250 --> 00:00:48,270
+لجوا، للحافة التانية، walks to the opposite end of
+
+12
+00:00:48,270 --> 00:00:53,450
+the raft، هو ميشي للطرف التاني المقابلطبعا الطرف
+
+13
+00:00:53,450 --> 00:00:57,590
+الأولاني ناحية الشاطئ هو واقف ناحية الشاطئ و هيمشي
+
+14
+00:00:57,590 --> 00:01:01,210
+على الطرف التاني للمركب اللي داخل البحر away from
+
+15
+00:01:01,210 --> 00:01:06,070
+the shore طبعا بعيدا عن الشاطئ الآن هذه الحركة لو
+
+16
+00:01:06,070 --> 00:01:10,130
+تخيلناها و بيسألنا السؤال بيحكي as the consequence
+
+17
+00:01:10,130 --> 00:01:16,570
+من أن عليه the raft طبعا هي المركب الصغيرة او ال
+
+18
+00:01:16,570 --> 00:01:20,910
+.. طبعا اللي بيسموها الحسكة او الطوافة هل هي هتظل
+
+19
+00:01:20,910 --> 00:01:27,550
+ثابتةأم تتحرك ناحية الشاطئ أم تتحرك towards the
+
+20
+00:01:27,550 --> 00:01:31,550
+shore هتتحرك من الشاطئ لجوة ولا هتتحرك ناحية
+
+21
+00:01:31,550 --> 00:01:35,590
+الشاطئ ولا هتدل ثابتة الآن الطفل هيتحرك من الشاطئ
+
+22
+00:01:35,590 --> 00:01:40,270
+ويدخل لجوة بناء عليه طبعا الجواب ال .. ال ..
+
+23
+00:01:40,270 --> 00:01:43,570
+البركب هذا الصغير هتتحرك العكس إذا .. إذا الطفل
+
+24
+00:01:43,570 --> 00:01:47,870
+دخل لجوة هي هتتحرك العكسإذا الطفل طلع لبره، هيتحرك
+
+25
+00:01:47,870 --> 00:01:52,750
+لجوه، وبالتالي فالجواب الصحيح هو C إنه الطفل طبعا
+
+26
+00:01:52,750 --> 00:01:56,590
+هيتحرك moves towards .. هي ال .. هذا ال .. ال ..
+
+27
+00:01:56,590 --> 00:02:00,990
+الطفل يتحرك إلى الداخل، المركب هتتحرك راهية
+
+28
+00:02:00,990 --> 00:02:04,490
+الشاطر، العكس .. عكس حركة الطفل، لإن كمية التحرك
+
+29
+00:02:04,490 --> 00:02:08,250
+كمية محفوظة في هذه الحالة، إذا الجواب C هو الجواب
+
+30
+00:02:08,250 --> 00:02:14,550
+الصح، إنه طبعا ال .. المركب هاديهتتحرك اللي هي ال
+
+31
+00:02:14,550 --> 00:02:18,010
+raft بيسموها floating raft هتتحرك towards the
+
+32
+00:02:18,010 --> 00:02:21,730
+shore اللي هو ناحية الشاطر اللي هو جواب HC طبعا
+
+33
+00:02:21,730 --> 00:02:26,750
+هذا ال quiz يعني بنحلها عن طريق اللي هي
+
+34
+00:02:26,750 --> 00:02:30,970
+conservation of momentum كمية ال .. اللي هي حفظ
+
+35
+00:02:30,970 --> 00:02:37,310
+كمية التحرك نجلة section 6 3 العنوان collision in
+
+36
+00:02:37,310 --> 00:02:42,550
+one dimension تصادمات في اتجاه واحد أو بعد واحدwe
+
+37
+00:02:42,550 --> 00:02:46,050
+have seen that for any type of collision بنلاحظ
+
+38
+00:02:46,050 --> 00:02:50,790
+أنه أي يعني في أي نوع من التصادمات كمية التحرك كل
+
+39
+00:02:50,790 --> 00:02:56,210
+أنواع التصادمات كمية التحرك فيها محفوظة يعني اللي
+
+40
+00:02:56,210 --> 00:02:59,150
+هي ال momentum before بيساوي ال momentum after
+
+41
+00:02:59,150 --> 00:03:02,230
+before the collision equals the total momentum
+
+42
+00:03:02,230 --> 00:03:05,050
+just after the collision as long as the system may
+
+43
+00:03:05,050 --> 00:03:10,580
+be considered isolated إذا اتفقنا أنهفي جميع أنواع
+
+44
+00:03:10,580 --> 00:03:15,800
+التصادمات اللي هي total momentum كمية التحرك الكلي
+
+45
+00:03:15,800 --> 00:03:21,240
+لأي نظام قبل بيساوي كمية التحرك بعد التصادم هذا
+
+46
+00:03:21,240 --> 00:03:24,840
+النظام بيسمي isolated يعني مفصول أو مافيش قوة
+
+47
+00:03:24,840 --> 00:03:30,160
+خارجية مؤثرة عليه the total kinetic energy اللي هي
+
+48
+00:03:30,160 --> 00:03:35,840
+المجموعة لطاقة الحركة بصفة عامة يعني او يعني من
+
+49
+00:03:35,840 --> 00:03:40,610
+وجهة نظر أخرى هي اللي بتحددنوع اتصادهم in
+
+50
+00:03:40,610 --> 00:03:43,490
+generally not conserved in a collision because
+
+51
+00:03:43,490 --> 00:03:46,390
+some of the kinetic energy is converted internal
+
+52
+00:03:46,390 --> 00:03:50,870
+energy لإنه طاقة الحركة ممكن تتحول إلى طاقة داخلية
+
+53
+00:03:50,870 --> 00:03:57,230
+زي مثلا طاقة الصوت أو طاقة مثلا ممكن يعني نفسرها
+
+54
+00:03:57,230 --> 00:04:04,670
+بيه أنه يكون ال work needed to permanently deform
+
+55
+00:04:04,670 --> 00:04:10,430
+ممكن يصير عندنا تشوه كاملهذا بعد التصادم وبالتالي
+
+56
+00:04:10,430 --> 00:04:15,110
+يعني ممكن انه .. يعني هذه طاقة الحركة هي اللي
+
+57
+00:04:15,110 --> 00:04:19,310
+اتأثر على .. هي اللي اتأثر على نوع اللي .. او هي
+
+58
+00:04:19,310 --> 00:04:23,090
+اللي اتحدد نوع التصادم طاقة الحركة هي اللي اتحدد
+
+59
+00:04:23,090 --> 00:04:27,110
+نوع التصادم ممكن بعد التشوه اللي يصير يصير اندي
+
+60
+00:04:27,110 --> 00:04:33,270
+فقد في الطاقة اذا هذا الكلام معناته انه ال sound
+
+61
+00:04:33,270 --> 00:04:37,690
+energy and the work needed to permanently deform
+
+62
+00:04:37,900 --> 00:04:41,960
+the object before بيعمل تشويه permanently التشويه
+
+63
+00:04:41,960 --> 00:04:45,200
+دائم يعني دائما ..يعني التشويه دائما مابيرجعش في
+
+64
+00:04:45,200 --> 00:04:50,200
+وضعه العصلي اذا طبعا ذهب المؤثر او اذا احنا ازلنا
+
+65
+00:04:50,200 --> 00:04:54,700
+المؤثر and such as a car in a car crash لو الصادمة
+
+66
+00:04:54,700 --> 00:04:57,840
+تصيرتان في بعض طبعا بعد التصادم بيصير عندك تشوه
+
+67
+00:04:57,840 --> 00:05:02,340
+كامل لكن لو مثلا الكورة مطاطة انت ضغطت ورجعت
+
+68
+00:05:02,340 --> 00:05:05,620
+لوضعها الطبيعي هذا اشي .. هذا .. هذا مختلف هذا
+
+69
+00:05:05,620 --> 00:05:09,770
+بيسميه conservewe define من خلال هذا الكلام ممكن
+
+70
+00:05:09,770 --> 00:05:12,810
+اعرف إلى نوعين من التصادم في عندنا inelastic
+
+71
+00:05:12,810 --> 00:05:15,590
+collision as collision in which momentum is
+
+72
+00:05:15,590 --> 00:05:20,130
+conserved inelastic في ال inelastic اللي هي كمية
+
+73
+00:05:20,130 --> 00:05:23,590
+التحرك محفوظة لكن ال kinetic energy is not تقط
+
+74
+00:05:23,590 --> 00:05:26,990
+الحركة غير محفوظة the collision of the rubber ball
+
+75
+00:05:26,990 --> 00:05:33,670
+زي ما حكينا تصادم كرة من المطاط بسطح طبعا جامد أو
+
+76
+00:05:33,670 --> 00:05:41,660
+يابس hardis inelastic بسميها التصادم غير مرين لإنه
+
+77
+00:05:41,660 --> 00:05:46,760
+بعض من .. يعني جزء من .. من طقس الحركة سوف تفقد و
+
+78
+00:05:46,760 --> 00:05:50,840
+هاي الكرة ممكن تصير deform during the contact تصير
+
+79
+00:05:50,840 --> 00:05:54,820
+لها تشويه خلال التصادم with the surface when two
+
+80
+00:05:54,820 --> 00:05:57,820
+object is collide and stick together لو كان عندي
+
+81
+00:05:57,820 --> 00:06:02,910
+أنا جسمين اصطدموا مع بعض و لزقوا وتسقوا في بعضبعد
+
+82
+00:06:02,910 --> 00:06:06,530
+التصادم صاروا جسم واحد بسميه perfect inelastic
+
+83
+00:06:06,530 --> 00:06:13,030
+تصادم تم المرونة أو عديم المرونة كمثال لو كان عندي
+
+84
+00:06:13,030 --> 00:06:16,350
+two pieces of putty collide لو كان عندي أنا قطعتين
+
+85
+00:06:16,350 --> 00:06:21,370
+أصطدموا في بعض فبيكون عندي they stick together and
+
+86
+00:06:21,370 --> 00:06:25,210
+move with some common velocity after the collision
+
+87
+00:06:25,210 --> 00:06:29,430
+يعني لو كان عندي أنا كتلتين أصطدموا في بعض وبعد
+
+88
+00:06:29,430 --> 00:06:35,110
+التصادم مشيوا كجسم واحدبنحكي أنه هذا بسميه ال
+
+89
+00:06:35,110 --> 00:06:38,930
+perfect in .. in elastic ال perfect in elastic
+
+90
+00:06:38,930 --> 00:06:45,590
+التصادم عديم المرونة أو تم المرونة زي مثلا اللي هي
+
+91
+00:06:45,590 --> 00:06:49,270
+الألعاب بتاعة الأطفال أو المعجون أو اللي .. اللي
+
+92
+00:06:49,270 --> 00:06:53,720
+هي ال .. زي اللي في السلسال أو كدهبسميه بعد
+
+93
+00:06:53,720 --> 00:06:57,240
+التصادم ممكن لو صدموا مع بعض بيلتسقوا ببعض و
+
+94
+00:06:57,240 --> 00:07:02,100
+بيمشوا بسرعة مشتركة أو موحدة بيسموها اللي هي
+
+95
+00:07:02,100 --> 00:07:05,040
+perfect and elastic and elastic collision اللي عن
+
+96
+00:07:05,040 --> 00:07:10,380
+التصادم المرن ال elastic يعني مرن في المرن ممكن
+
+97
+00:07:10,380 --> 00:07:14,020
+اعرفها that انه momentum and kinetic AR concert
+
+98
+00:07:14,020 --> 00:07:20,110
+بيكون عندي أنا كمية التحرك و طاقة الحركة محفوظةزي
+
+99
+00:07:20,110 --> 00:07:22,830
+كورة الـ billiard يعني الكورة .. الكورة الصغيرة
+
+100
+00:07:22,830 --> 00:07:27,230
+عندما .. عندما تصادم في بعض أو مثلا in the
+
+101
+00:07:27,230 --> 00:07:31,090
+collision of air تصادم اللي هي الجزيئات بال ..
+
+102
+00:07:31,090 --> 00:07:35,770
+بالحائط تبع ال أي containerat ordinary temperature
+
+103
+00:07:35,770 --> 00:07:39,470
+لما انا ازود درجة الحرارة بيصير انت تصادم فيه
+
+104
+00:07:39,470 --> 00:07:43,990
+جزيئات اي مادة معينة هذا بيسميه elastic فيه كمان
+
+105
+00:07:43,990 --> 00:07:47,710
+ممكن اللي .. اللي هي اللي .. اللي ممكن يعني ال
+
+106
+00:07:47,710 --> 00:07:51,270
+macro .. macro اللي هي ال .. ال macroscopic
+
+107
+00:07:51,270 --> 00:07:54,390
+collision تصادمات اللي بتورا بالعين المجردة زي
+
+108
+00:07:54,390 --> 00:07:57,570
+اللي مثلا زي ما حكينا كورة البلياردو only
+
+109
+00:07:57,570 --> 00:08:02,880
+approximately elastic اللي هي تصادم مرنلإنه بيفقد
+
+110
+00:08:02,880 --> 00:08:06,200
+جزء صغير من ال kinetic energy وبالتالي اللي هي
+
+111
+00:08:06,200 --> 00:08:10,680
+طاقة الحركة عفوا طاقة الحركة و ال momentum بيسموهم
+
+112
+00:08:10,680 --> 00:08:15,020
+concert كمان in the clicking sound when two poles
+
+113
+00:08:15,020 --> 00:08:19,940
+stick each other ممكن كمان لو كتلتين صدموا في بعض
+
+114
+00:08:19,940 --> 00:08:25,360
+بسميه perfect elastic collision بيحدث perfect
+
+115
+00:08:25,360 --> 00:08:29,260
+elastic collision على أي حال between .. هذا الكلام
+
+116
+00:08:29,260 --> 00:08:33,200
+بيصير بينال perfect elastic .. elastic perfect
+
+117
+00:08:33,200 --> 00:08:38,360
+elastic collision يعني marine اتام قرونة تامة زي
+
+118
+00:08:38,360 --> 00:08:43,800
+اللي بيصير بين الجزيئات او اللي هي او الظرات او ما
+
+119
+00:08:43,800 --> 00:08:46,780
+دون الظرات اللي هي sub atomic particle بين
+
+120
+00:08:46,780 --> 00:08:50,620
+الموليكول و بين ال atom بين الظرات او بين اللي هو
+
+121
+00:08:50,620 --> 00:08:54,860
+الجسمات اللي هي تحت او دون الظرات هذا بسميه ال
+
+122
+00:08:54,860 --> 00:08:58,740
+perfect elastic collision لو ناخد تطبيق على هذا
+
+123
+00:08:58,740 --> 00:09:05,310
+الكلاماللي هو تطبيق بيسموه gelocoma testing تطبيق
+
+124
+00:09:05,310 --> 00:09:08,270
+اللي بيسمونه الماء الزرقاء اللي هي ال gelocoma
+
+125
+00:09:08,270 --> 00:09:12,270
+الماء الزرقاء اللي هي بتكون في العين in practical
+
+126
+00:09:12,270 --> 00:09:17,670
+in as a practical application يعني في تطبيقات
+
+127
+00:09:17,670 --> 00:09:22,570
+حديثة بدأ أنا أطبق الآن لتصادمات إيش بيصير و أمتى
+
+128
+00:09:22,570 --> 00:09:26,070
+بستخدمها بستخدمها في فحص الماء الزرقاء اللي داخل
+
+129
+00:09:26,070 --> 00:09:32,310
+العينun .. un .. inelastic collagen is used to
+
+130
+00:09:32,310 --> 00:09:35,750
+detect the gelocoma زي ما حكينا اللي هو التصادم
+
+131
+00:09:35,750 --> 00:09:40,830
+الاش ال inelastic الغير marine ممكن أنا أستخدمه
+
+132
+00:09:40,830 --> 00:09:44,410
+للفحص ال gelocoma they sees هذا ال gelocoma مرض
+
+133
+00:09:44,410 --> 00:09:49,530
+طبعا بي .. بيصيب العين بضغط كبير داخل العين بيكون
+
+134
+00:09:49,530 --> 00:09:53,730
+ضغط العين بزداد و بيقدي إلى أحيانا العمى و damage
+
+135
+00:09:53,730 --> 00:09:59,370
+the cell of retinaاللي هو بيسبب العمى او يعني انها
+
+136
+00:09:59,370 --> 00:10:05,450
+بتقدي الى اللي هي اتلاف خلايا الشبكية in this
+
+137
+00:10:05,450 --> 00:10:08,910
+application في هذا النظام يعني كيف ممكن ان هم
+
+138
+00:10:08,910 --> 00:10:11,930
+يفحصوا ال medical professional اللي هي يعني
+
+139
+00:10:11,930 --> 00:10:16,890
+المهنيين الطبيين بيستخدموا هذا الشيء اللي فيه جهاز
+
+140
+00:10:16,890 --> 00:10:23,930
+بيسموه tonometer هذا ال tonometer بيفحصأو بقيس ضغط
+
+141
+00:10:23,930 --> 00:10:28,010
+داخل العين بقيس الضغط داخل العين كيف قالية قياس
+
+142
+00:10:28,010 --> 00:10:33,550
+الضغط داخل العين ممكن أن هذا الجهاز بيطلق بخات من
+
+143
+00:10:33,550 --> 00:10:37,960
+الهواءيعني بخة من الهواء أو هيك دفعة من الهواء
+
+144
+00:10:37,960 --> 00:10:43,840
+داخل الجدار الداخل للعين و بقيس سرعة ارتداد هذا
+
+145
+00:10:43,840 --> 00:10:49,060
+الهواء بعد ما يصطدم بالجدار الداخل للعين اتنار في
+
+146
+00:10:49,060 --> 00:10:54,660
+الحالة الطبيعية او الضغط الطبيعي بيكون الضغط طبعا
+
+147
+00:10:54,660 --> 00:10:58,400
+و ال pulse تبع العين اشي طبيعي و طبعا ضعيف جدا
+
+148
+00:10:58,400 --> 00:11:04,040
+بيكون ضعيف و .. و بسيطهذا .. لكن لما يكون في
+
+149
+00:11:04,040 --> 00:11:07,680
+الحالة اللي .. اللي هي عنده مشاكل بيكون ال pulse
+
+150
+00:11:07,680 --> 00:11:13,340
+فيه مشكلة أو بيكون الجدار اللي .. العين طبعا rigid
+
+151
+00:11:13,340 --> 00:11:17,760
+أنه شوية جاف هذا الجاف بيأدى إلى أنه الهواء بيرتد
+
+152
+00:11:17,760 --> 00:11:23,220
+بسرعة كبيرة وكمان ال pulse يعني ضغط العين بيكون
+
+153
+00:11:23,220 --> 00:11:27,440
+قوي لكن لما يكون في الحالة الطبيعية بيكون جدار
+
+154
+00:11:27,440 --> 00:11:32,160
+العين رطبرطب وفي عنده نوع من نوع أسفنجية بيمتص
+
+155
+00:11:32,160 --> 00:11:35,560
+طبعا جزء من الهواء او .. وبقى ارتداده بتكون قليل
+
+156
+00:11:35,560 --> 00:11:40,100
+يعني ارتداد الهواء سرعة الهواء بتكون قليلة مقياسا
+
+157
+00:11:40,100 --> 00:11:45,940
+بي اللي عنده مشاكل في العين وبالتالي
+
+158
+00:11:45,940 --> 00:11:50,320
+الفرق بين إنه هذا العين مصعبة أو مش مصعبة قوة
+
+159
+00:11:50,320 --> 00:11:55,720
+ارتداد الهواء لما تكون ضعيفة ومنخفضة فبيكون طبيعي
+
+160
+00:11:55,720 --> 00:12:01,340
+لما تكون قوة ارتداد الهواءقوية فبصير أنه في مشكلة
+
+161
+00:12:01,340 --> 00:12:06,720
+أنه الضغط الداخل للعين طبعا يزداد we can summarize
+
+162
+00:12:06,720 --> 00:12:09,140
+the type of the collision بدأنا عليه طبعا احنا دي
+
+163
+00:12:09,140 --> 00:12:14,520
+مثال biology لكن ممكن احنا نرجع لموضوعنا اللي هو
+
+164
+00:12:14,520 --> 00:12:18,600
+ال elastic collision أنواع التصادمات في عندى تصادم
+
+165
+00:12:18,600 --> 00:12:21,640
+بيسموه elastic collision تصادم marine وفي
+
+166
+00:12:21,640 --> 00:12:24,020
+inelastic collision وفي perfect inelastic
+
+167
+00:12:24,020 --> 00:12:27,330
+collision التلاتة هدولالان بالنسبة لل elastic
+
+168
+00:12:27,330 --> 00:12:32,070
+collision يعني تعريفه او كيف انا بدي اميزه both
+
+169
+00:12:32,070 --> 00:12:34,950
+momentum and kinetic energy are conserved ال
+
+170
+00:12:34,950 --> 00:12:38,290
+momentum كمية التحرك او الزخم زائد طاقة الحركة
+
+171
+00:12:38,290 --> 00:12:42,450
+محفوظ بالنسبة لل inelastic collision ال momentum
+
+172
+00:12:42,450 --> 00:12:46,370
+محفوظ طبعا حكينا ان جميع التصدمات ال momentum is
+
+173
+00:12:46,370 --> 00:12:50,830
+conserved طاقة الحركة is not in perfect inelastic
+
+174
+00:12:50,830 --> 00:12:56,080
+collision momentumis momentum is conserved و ال
+
+175
+00:12:56,080 --> 00:12:59,620
+kinetic energy is not كمية التحرك محفوظة و طاقة
+
+176
+00:12:59,620 --> 00:13:04,740
+الحركة طبعا غير محفوظة and the two objects stick
+
+177
+00:13:04,740 --> 00:13:09,220
+together بعد التصادم بيلتسق الجسم مع بعض و بيمشوا
+
+178
+00:13:09,220 --> 00:13:13,720
+بسرعة مشتركة أو سرعة نهائية common final velocity
+
+179
+00:13:13,720 --> 00:13:20,180
+نيجي لقى a quick quiz 6.3 بيحكي ليه في a car and a
+
+180
+00:13:20,180 --> 00:13:23,370
+large truck traveling at the samespeed collide
+
+181
+00:13:23,370 --> 00:13:27,950
+head-on and stick together سيارة صغيرة و شاحن كبير
+
+182
+00:13:27,950 --> 00:13:34,190
+طبعا بيمشوا عكس بعض طبعا head-on صار فيه تصادم
+
+183
+00:13:34,190 --> 00:13:39,970
+بينهم يعني head .. head .. head-on يعني بدون زوايا
+
+184
+00:13:39,970 --> 00:13:43,850
+على نفس المستوى which vehicle undergoes larger
+
+185
+00:13:43,850 --> 00:13:46,450
+magnitude of that change in اسمه من تمين من هدول
+
+186
+00:13:46,450 --> 00:13:51,940
+التنتين صار عنده تغير في كمية التحرك أكترهل الـ
+
+187
+00:13:51,940 --> 00:13:55,660
+car هل ال truck هل ال .. هل the magnitude of the
+
+188
+00:13:55,660 --> 00:13:58,520
+change in momentum is the same for both أو
+
+189
+00:13:58,520 --> 00:14:01,560
+impossible to determine without more information
+
+190
+00:14:01,560 --> 00:14:07,120
+طبعا اتفقنا انه كمية التحرك محفوظة وبالتالي الجواب
+
+191
+00:14:07,120 --> 00:14:10,480
+C the total momentum حتى لو كان واحد كبير واحد
+
+192
+00:14:10,480 --> 00:14:14,720
+صغير فما بتبادلوا حتى لو كان اذا ال C the total
+
+193
+00:14:14,720 --> 00:14:17,200
+momentum of the car truck system is conserved
+
+194
+00:14:17,200 --> 00:14:21,020
+محفوظة وبالتاليany change in momentum of a truck
+
+195
+00:14:21,020 --> 00:14:24,220
+must be counterbalanced by an equal magnitude
+
+196
+00:14:24,220 --> 00:14:26,640
+change of which is signed in the momentum of the
+
+197
+00:14:26,640 --> 00:14:30,900
+car أي تغير في كمية التحرك بالنسبة للشاحنة هيصير
+
+198
+00:14:30,900 --> 00:14:34,280
+عندى نفس التغير يعني زى الميزان هيصير عندى نفس
+
+199
+00:14:34,280 --> 00:14:38,480
+الميزان اللى بتفتقده اللى هى ال truck بتكتسبه اللى
+
+200
+00:14:38,480 --> 00:14:44,640
+هى السيارة وعكس وبالتالي كمية التحرك طبعا بيصير
+
+201
+00:14:44,640 --> 00:14:48,740
+عندى the magnitude of that changeof momentum is
+
+202
+00:14:48,740 --> 00:14:53,460
+the same معدل تغير اللي هي قيمة التغير في كمية
+
+203
+00:14:53,460 --> 00:14:59,540
+التحرك بتكون هي واحدة لجهتين يعني الجزء الأول إذا
+
+204
+00:14:59,540 --> 00:15:03,380
+افتقدت سيارة افتقدت فال truck اكتسبت او العكس معنى
+
+205
+00:15:03,380 --> 00:15:06,680
+الكلام انه كمية التحرك قبل بساوي كمية التحرك بعد
+
+206
+00:15:06,680 --> 00:15:13,400
+يعني ال momentum is conserved section 6.3 برضه
+
+207
+00:15:13,400 --> 00:15:18,910
+بنكمل في ال perfect inelastic collisionتصادم تام
+
+208
+00:15:18,910 --> 00:15:22,190
+المرونة أو عادي المرونة بأفرض في عندي جسمين أم
+
+209
+00:15:22,190 --> 00:15:27,110
+واحد أو أم اتنين بتحركوا بطبعا سرعة ابتدائية
+
+210
+00:15:27,110 --> 00:15:32,530
+معروفة V1 initial V2 initial خلال خلال طبعا خط
+
+211
+00:15:32,530 --> 00:15:38,530
+مستقيم الجسمين الصدموا في بعض واتسقوا في بعض
+
+212
+00:15:38,530 --> 00:15:41,930
+ومشيوا مع بعض في common velocity component في
+
+213
+00:15:41,930 --> 00:15:45,380
+final after the collision بعد التصادم مشي ومتنينمع
+
+214
+00:15:45,380 --> 00:15:49,080
+بعض هذا بيسميه time المرونة أو perfect inelastic
+
+215
+00:15:49,080 --> 00:15:53,000
+زي ما احنا شايفين بالشكل هذه أم واحد بتمشي بسرعة
+
+216
+00:15:53,000 --> 00:15:56,320
+في واحد initial وام اتنين بتمشي بسرعة في اتنين
+
+217
+00:15:56,320 --> 00:15:59,020
+initial واتنين head on head يعني ماشيين على ال X
+
+218
+00:15:59,020 --> 00:16:02,680
+axis before perfect inelastic طبعا قبل كانوا
+
+219
+00:16:02,680 --> 00:16:06,100
+التنتين كل واحدة بتتحرك بقاش بسرعة واحدة مختلفة
+
+220
+00:16:06,100 --> 00:16:11,700
+بعد التصادم طبعا الجثمين remained in contact
+
+221
+00:16:11,700 --> 00:16:15,740
+مزالوا في تلامس التثقوا في بعضال system momentum
+
+222
+00:16:15,740 --> 00:16:20,420
+is conserved كمية التحرك محفوظة لكن اللي هي ال
+
+223
+00:16:20,420 --> 00:16:23,300
+kinetic energy is not conserved طبعا صار فيه فقط
+
+224
+00:16:23,300 --> 00:16:28,080
+NDP الطاقة وبالتالي كمية التحرك is not conserved
+
+225
+00:16:28,080 --> 00:16:30,880
+because the total momentum of the two object
+
+226
+00:16:30,880 --> 00:16:34,080
+isolate system before the collision equal the
+
+227
+00:16:34,080 --> 00:16:36,540
+total momentum of the combined object system after
+
+228
+00:16:36,540 --> 00:16:40,160
+the collision هيكون عندي أنا ال B initial بنسبة B
+
+229
+00:16:40,160 --> 00:16:44,150
+finalهيكون إن قانون جديد اللي هو اللي هيوية بالشكل
+
+230
+00:16:44,150 --> 00:16:50,010
+هذا M1 V1 initial زاد M2 V2 initial بدها تساوي M1
+
+231
+00:16:50,010 --> 00:16:56,750
+زاد M2 في V final لإن الجسمين اتحركوا بطبعا سرعة
+
+232
+00:16:56,750 --> 00:17:01,550
+واحدة بعد اتصادهم إذا V1 final ممكن من هذا القانون
+
+233
+00:17:01,550 --> 00:17:05,490
+طبعا هذا الحد اللي هو الحدود هذه على الحد هذا بطلع
+
+234
+00:17:05,490 --> 00:17:10,700
+عندي V final M1 V1 initialزايد M2 V2 initial على
+
+235
+00:17:10,700 --> 00:17:16,920
+M1 زايد M2 طبعا مهم جدا ملاحظة أن V1 initial و V2
+
+236
+00:17:16,920 --> 00:17:21,980
+initial و V final موجودين بال X axis لإنه حكالي
+
+237
+00:17:21,980 --> 00:17:26,220
+أنه head on hood هي head بال X axis وبالتالي ال
+
+238
+00:17:26,220 --> 00:17:28,680
+car is needed to entering their known value
+
+239
+00:17:28,680 --> 00:17:32,080
+practically with regard to sign معنى الكلام أنه
+
+240
+00:17:32,080 --> 00:17:37,380
+بتدخل اللي هي ال .. ال .. ال .. الإشارات بعين
+
+241
+00:17:37,380 --> 00:17:41,110
+الاعتباريعني اللي رايح على الشرق موجب و العرب غرب
+
+242
+00:17:41,110 --> 00:17:44,730
+سالب أو اللي علي اليمين موجب و علي الشمال سالب و
+
+243
+00:17:44,730 --> 00:17:48,050
+اللي فوق موجب و التحت سالب لازم أخدها بين الاعتبار
+
+244
+00:17:48,050 --> 00:17:51,230
+معنى الكلام أن ال V1 initial هنا كانت positive
+
+245
+00:17:51,230 --> 00:17:56,950
+value و ال M1 بتتحرك الي اليمين و ال V2 initial
+
+246
+00:17:56,950 --> 00:18:00,850
+كانت negative لإنها بتتحرك الي الشمال عشان لما أنا
+
+247
+00:18:00,850 --> 00:18:07,170
+جي نحل لازم احنا نراعي الإشارات طبعا example 6-4
+
+248
+00:18:07,850 --> 00:18:13,550
+Pick up a truck with mass 1.8×10³ kg شاحنة pick up
+
+249
+00:18:13,550 --> 00:18:19,590
+بيسموها traveling eastbound at .. بتتحرك ناحية ال
+
+250
+00:18:19,590 --> 00:18:24,530
+east ناحية الشرق بسرعة 15 متر في الثانية ولكن
+
+251
+00:18:24,530 --> 00:18:29,010
+compact و car طبعا في عندى سيارة تانى زى ما هو
+
+252
+00:18:29,010 --> 00:18:33,170
+موضح بالشكل السيارة التانية هيها بتتحرك ناحية
+
+253
+00:18:33,170 --> 00:18:37,650
+اليمين ال pick up شاحنةو هنا سيارة بتتحرك ناحية
+
+254
+00:18:37,650 --> 00:18:43,410
+اليسار الآن السؤال السيارة كتلتها تسعة فعشرة أقصى
+
+255
+00:18:43,410 --> 00:18:47,230
+اتنين traveling west ناحية الغرب بسرعة ناقص
+
+256
+00:18:47,230 --> 00:18:50,610
+خمستاشر انها ناحية الغرب عشانها طبعا رايحة ناحية
+
+257
+00:18:50,610 --> 00:18:55,890
+الغرب خدنا سالب the vehicles كله العربتين صدموا في
+
+258
+00:18:55,890 --> 00:19:01,950
+بعض head on بالظبط يعني أجت صادم becoming طبعا in
+
+259
+00:19:01,950 --> 00:19:08,240
+angle صاروا صدموا في بعضو صاروا كتلة واحدة find
+
+260
+00:19:08,240 --> 00:19:10,660
+the speed of the int angle vehicle after the
+
+261
+00:19:10,660 --> 00:19:16,000
+collision بدي أنا سرعتهم بعد التصادم عشان أوجد
+
+262
+00:19:16,000 --> 00:19:20,680
+سرعتهم بعد التصادم find the final speed after the
+
+263
+00:19:20,680 --> 00:19:24,800
+collision طبعا بدي أفرض أن أم واحد إلها V واحد
+
+264
+00:19:24,800 --> 00:19:29,460
+رايحة ناحية اليمين و أم اتنين V اتنين ناحية اليسار
+
+265
+00:19:29,760 --> 00:19:34,920
+بدنا نيجي نعوض نعوض الان B initial بيساوي B final
+
+266
+00:19:34,920 --> 00:19:40,380
+طبعا بتجاه ال X axis B واحد M واحد في V واحد هيها
+
+267
+00:19:40,380 --> 00:19:43,400
+واحد point تمانية في عشر أقص تلاتة و سرعتها كانت
+
+268
+00:19:43,400 --> 00:19:46,940
+خمس عشر M اتنين للسيارة تسعة في عشر أقص اتنين
+
+269
+00:19:46,940 --> 00:19:50,740
+kilogram و سرعتها ناقص خمس عشر نروح ناحية اليسار
+
+270
+00:19:50,740 --> 00:19:54,520
+بدها تساوي M واحد لل truck واحد point تمانية في
+
+271
+00:19:54,520 --> 00:20:00,180
+عشر أقص تلاتةو M2 تسعة فعشرة أقصى اتنين للسيارة و
+
+272
+00:20:00,180 --> 00:20:03,820
+بوجد V final اللي هي السرعة المشتركة ل الجهتين
+
+273
+00:20:03,820 --> 00:20:08,260
+طبعا .. طبعا هم خبطوا في بعض و التسقوا في بعض
+
+274
+00:20:08,260 --> 00:20:12,080
+فالسرعة النهائية هتكون موجبة اذا هم هيتحركوا
+
+275
+00:20:12,080 --> 00:20:17,320
+باتجاه ال X axis الموجة الان find the change in
+
+276
+00:20:17,320 --> 00:20:20,620
+the velocity for each vehicle بدي التغير في السرعة
+
+277
+00:20:20,620 --> 00:20:25,910
+ل .. للجهتين فبدنا نوجدلأ ال pick up لل truck
+
+278
+00:20:25,910 --> 00:20:31,070
+للشاحنة delta V1 ساوي V final نقص V initial V
+
+279
+00:20:31,070 --> 00:20:34,070
+final كانت 5 اللي هي المشتركة و ال initial كانت 15
+
+280
+00:20:34,070 --> 00:20:39,210
+بطلع minus 10 و delta V final لأ السيارة اللي هي
+
+281
+00:20:39,210 --> 00:20:43,150
+ال change in the plus التغير في السرعة delta V2
+
+282
+00:20:43,150 --> 00:20:47,510
+بتساوي V final نقص V initial V2 initial 5 ناقص
+
+283
+00:20:47,510 --> 00:20:51,700
+ناقص ال 15 لازم أخدها بين الاعتبار بتطلع 20إذاً
+
+284
+00:20:51,700 --> 00:20:54,940
+هذه delta V للـ truck وهذه delta V للسيارة في
+
+285
+00:20:54,940 --> 00:20:59,940
+السؤال C مطلوب find أوجد the change in kinetic
+
+286
+00:20:59,940 --> 00:21:03,800
+energy of the system بدي طبعاً التغير في طاقة
+
+287
+00:21:03,800 --> 00:21:09,960
+الحركة للنظام إذا Delta K initial أو K initial
+
+288
+00:21:09,960 --> 00:21:14,660
+بالأول اللي هي نص M1 V1 initial تربيع زائد نص M2
+
+289
+00:21:14,660 --> 00:21:20,360
+V2 initial تربيع ال M1 لل truck كانت 1.8×10⁳V1
+
+290
+00:21:20,360 --> 00:21:27,580
+initial كانت 15 زائد نص M2 اللي هي 9 V2 initial
+
+291
+00:21:27,580 --> 00:21:32,220
+تربيه بساوي إناقص 15 طبعا لكل تربيه بطلع الجواب K
+
+292
+00:21:32,220 --> 00:21:38,720
+initial kinetic energy initial 3.04×10-5 joule
+
+293
+00:21:38,720 --> 00:21:43,040
+هأوجد calculate the final kinetic energy of the
+
+294
+00:21:43,040 --> 00:21:47,870
+system النهائيةdelta K final الأهنب الـ final طبعا
+
+295
+00:21:47,870 --> 00:21:53,490
+نص M1 زي م2 V2 تربيع أو ممكن نحكي نص M1 V1 تربيع
+
+296
+00:21:53,490 --> 00:21:57,790
+final زي نص M2 V2 تربيع final و V final تربيع
+
+297
+00:21:57,790 --> 00:22:00,650
+لتنتير المشتركة وبالتالي إذا ممكن أستخدم هذا
+
+298
+00:22:00,650 --> 00:22:08,090
+القانون نص M1 1.8×10²3 لل truck زي M2 للسيارة
+
+299
+00:22:08,090 --> 00:22:13,570
+9×10²2في فيه final تربيع لمية للجميع اللي هي خمسة
+
+300
+00:22:13,570 --> 00:22:18,270
+تربيع بطلع عندي kinetic energy final تلاتة point
+
+301
+00:22:18,270 --> 00:22:21,930
+تلاتة تمانية لما أجي أحكي delta K E تغير في طاقة
+
+302
+00:22:21,930 --> 00:22:25,630
+الحركة اللي هي K final ناقص K initial بطلع عندي
+
+303
+00:22:25,630 --> 00:22:29,410
+سالم معنى الكلام في عندي أنا فقد في الطاقة
+
+304
+00:22:29,410 --> 00:22:35,530
+وبالتالي هذا عندياللي هو ال .. ال .. اتصادهم
+
+305
+00:22:35,530 --> 00:22:43,170
+بيسموه inelastic .. inelastic collision طبعا في
+
+306
+00:22:43,170 --> 00:22:49,090
+هذا السؤال في عندي plastic بندولة في عندي بندول
+
+307
+00:22:49,090 --> 00:22:55,630
+plastic جهاز devices use a measure لازم بيقيس سرعة
+
+308
+00:22:55,630 --> 00:23:01,580
+مقذوفة زي الرصاصة دخلت فيهالبيوليت يعني الرصاصة is
+
+309
+00:23:01,580 --> 00:23:05,560
+fired into a large block of wood هاي الرصاصة
+
+310
+00:23:05,560 --> 00:23:14,340
+ضربناها أو قذفناها داخل ناحية خشبة كبيرة معلقة بخط
+
+311
+00:23:14,340 --> 00:23:20,580
+خفيف معلقة بخط خفيف الرصاصة سكنت في الخشبة وضلت
+
+312
+00:23:20,580 --> 00:23:26,220
+فيها وارتفعت مسافاتش او ارتفعتش assume that the
+
+313
+00:23:26,220 --> 00:23:29,340
+mass of the biolet كتلة الرصاصة كانت خمسة جرام
+
+314
+00:23:29,800 --> 00:23:34,560
+وكتلة الخشبة كانت واحد كيلو والارتفاع اللى وصلته
+
+315
+00:23:34,560 --> 00:23:37,940
+خمسة find the velocity of the system after the
+
+316
+00:23:37,940 --> 00:23:43,300
+bullet embeds in the block بده السرعة .. سرعة
+
+317
+00:23:43,300 --> 00:23:48,080
+النظام بعد ما .. ما الخشبة دخلت في اللى هو
+
+318
+00:23:48,080 --> 00:23:52,200
+الارصاصة دخلت في الخشبة وطلعوا مسافة هى ارصاصة
+
+319
+00:23:52,200 --> 00:23:57,840
+بتمشي بسرعة معينة V initial هنا الخشبة ثابتةالخشب
+
+320
+00:23:57,840 --> 00:24:03,140
+واحد kilogram هذه خمسين ك .. خمسين gram أو
+
+321
+00:24:03,140 --> 00:24:07,740
+الارصاصة كتلتها .. الارصاصة كتلتها خمس .. لحظة
+
+322
+00:24:07,740 --> 00:24:13,480
+الارصاصة كتلتها كانت خمسة gram الان نيجي نحل ..
+
+323
+00:24:13,480 --> 00:24:18,820
+بدنا نحل هذا السؤال find the velocity of the
+
+324
+00:24:18,820 --> 00:24:21,860
+system after the bullet embeds in the block بدأ
+
+325
+00:24:21,860 --> 00:24:25,050
+أستخدم apply conservation of energyبين ال block و
+
+326
+00:24:25,050 --> 00:24:27,330
+ال bullet، ال block يعني الخشبة و bullet يعني
+
+327
+00:24:27,330 --> 00:24:30,750
+الرصاصة هنحكي أن طاقة الحركة او كينتك energy زائد
+
+328
+00:24:30,750 --> 00:24:35,170
+potential energy after the collisionبدها تساوي ال
+
+329
+00:24:35,170 --> 00:24:37,450
+kinetic energy زي ال potential energy at the top
+
+330
+00:24:37,450 --> 00:24:41,110
+على ارتفاع H أنا بده اوجد اللي .. اللي هي السرعة
+
+331
+00:24:41,110 --> 00:24:44,390
+الابتدائية اللي هي بعد التصادم لكن تعتبر في
+
+332
+00:24:44,390 --> 00:24:47,810
+المرحلة هذه ابتدائية substitute expression for the
+
+333
+00:24:47,810 --> 00:24:50,650
+kinetic energy and potential energy طبعا بستخدم
+
+334
+00:24:50,650 --> 00:24:54,690
+طاقة الحركة أو طاقة الوضع في الحالة هذه ال after
+
+335
+00:24:54,690 --> 00:24:57,650
+collision اللي هي تعتبر initial لمرحلة ما بعد
+
+336
+00:24:57,650 --> 00:25:01,930
+التصادم هنحكي نص M1 زي M2 لإن الرصاصة دخلت فيه
+
+337
+00:25:01,930 --> 00:25:07,210
+الخشبةفي v لل system كله تربيع زائد zero اللي هي
+
+338
+00:25:07,210 --> 00:25:09,990
+طاقة الوضع zero عشانها عال level بتساوي طاقة
+
+339
+00:25:09,990 --> 00:25:16,190
+الحركة وصلت أقصى ارتفاع H0زائد M1 زائد M2 في G في
+
+340
+00:25:16,190 --> 00:25:19,990
+H طبعا ال M هتروح مع ال M بيبقى لعندي ال V بيساوي
+
+341
+00:25:19,990 --> 00:25:25,450
+جزر 2GH زي ما كنا ندرس سابقا و ال G تسعة و تمانية
+
+342
+00:25:25,450 --> 00:25:32,310
+من عشرة و ال H وصلت أقصى ارتفاع بساوي خمسة طبعا
+
+343
+00:25:32,310 --> 00:25:37,070
+خمسة سانت او يعني ضربناها في عشر و نقصت اتنين عشان
+
+344
+00:25:37,070 --> 00:25:40,610
+نحولها لمتر لإن ال G متر في الثانية تربيه بيطلع
+
+345
+00:25:40,610 --> 00:25:45,140
+اللي هي ال Vللـ system كله 0.99 هذا بعد التصادم
+
+346
+00:25:45,140 --> 00:25:48,880
+الآن عشان أوجد ال initial speed بتدي السرعة
+
+347
+00:25:48,880 --> 00:25:54,640
+الابتدائية ل .. ل .. ل البيوليت طبعا قبل التصادم
+
+348
+00:25:54,640 --> 00:25:59,920
+راح نستخدم conservation of momentum قانون حفظ كمية
+
+349
+00:25:59,920 --> 00:26:05,200
+التحرك هأحكي P initial بساوي P final ال P initial
+
+350
+00:26:05,200 --> 00:26:09,880
+M1 في V1 initial هي للرصاصة زي M2 ال V2 initial هي
+
+351
+00:26:09,880 --> 00:26:15,290
+للخشبةبتساوي M1 زي M2 في V لل system كله V2
+
+352
+00:26:15,290 --> 00:26:19,490
+initial كانت Zero للخشبة كانت ثابتة M1 للارصاصة
+
+353
+00:26:19,490 --> 00:26:25,010
+خمسة مقسمها على الف عشان تصير بالكيلو هيها خمسة في
+
+354
+00:26:25,010 --> 00:26:31,110
+عشر أص ناقص تلاتة كيلو و V1 initial بديها مجهولة
+
+355
+00:26:31,110 --> 00:26:36,590
+M2 كانت Zero اذا V1 initial بتساوي M1 زي M2 هذا
+
+356
+00:26:36,590 --> 00:26:41,500
+سفر V1 initial بتساوي M1 زي M2في villa system على
+
+357
+00:26:41,500 --> 00:26:47,940
+اللي هي ال M1 تطلع سرعة الإرصاص 199 متر في التانية
+
+358
+00:26:47,940 --> 00:26:52,240
+عشان هي سرعتها كبيرة كتير كانت و سكنت في الخشبة
+
+359
+00:26:52,240 --> 00:26:57,720
+بنستكمل في التسجيل اللي طبعا التالي
+
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/0MiuELttHb8_raw.json b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/0MiuELttHb8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..28a7946e1b0d5c21b3288e9077874960f70e3b25
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/0MiuELttHb8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2775, "start": 21.13, "end": 27.75, "text": "السلام عليكم نلكمل ان شاء الله الاخر جزئية في chapter 6", "tokens": [6027, 3794, 37440, 25894, 24793, 8717, 23275, 42213, 16472, 13412, 16606, 21984, 2423, 47283, 2288, 10874, 11622, 19986, 10632, 8978, 7187, 1386], "avg_logprob": -0.167119562625885, "compression_ratio": 1.0454545454545454, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 21.13, "end": 21.77, "word": "السلام", "probability": 0.9270833333333334}, {"start": 21.77, "end": 22.39, "word": " عليكم", "probability": 0.945556640625}, {"start": 22.39, "end": 25.05, "word": " نلكمل", "probability": 0.66064453125}, {"start": 25.05, "end": 25.21, "word": " ان", "probability": 0.69970703125}, {"start": 25.21, "end": 25.33, "word": " شاء", "probability": 0.9853515625}, {"start": 25.33, "end": 25.39, "word": " الله", "probability": 0.95458984375}, {"start": 25.39, "end": 26.03, "word": " الاخر", "probability": 0.7699381510416666}, {"start": 26.03, "end": 26.49, "word": " جزئية", "probability": 0.95703125}, {"start": 26.49, "end": 26.63, "word": " في", "probability": 0.9658203125}, {"start": 26.63, "end": 26.99, "word": " chapter", "probability": 0.833984375}, {"start": 26.99, "end": 27.75, "word": " 6", "probability": 0.66455078125}], "temperature": 1.0}, {"id": 2, "seek": 5451, "start": 28.65, "end": 54.51, "text": "كنا اتكلمنا عن ال multiplexer و ال demultiplexer أخر حاجة و بعدين وقفنا عند اللي هي ال parity generator or checkers أخدنا احنا قبل هيك ال parity bit صح؟ و اتفقنا أنه في ال parity bit فيه كان عندى odd اللي هي بالقيم البتات مثلا بالشكل هذا العصابين مثلا المهم يعني a0, a1, a2, a3, a4, a5, a6", "tokens": [4117, 8315, 1975, 2655, 4117, 19528, 8315, 18871, 2423, 4825, 18945, 260, 4032, 2423, 1371, 723, 647, 2021, 260, 5551, 34740, 11331, 26108, 3660, 4032, 39182, 9957, 4032, 4587, 5172, 8315, 43242, 13672, 1829, 39896, 2423, 44747, 19265, 420, 1520, 433, 5551, 9778, 3215, 8315, 1975, 5016, 8315, 12174, 36150, 39896, 4117, 2423, 44747, 857, 20328, 5016, 22807, 4032, 1975, 2655, 5172, 4587, 8315, 14739, 3224, 8978, 2423, 44747, 857, 8978, 3224, 25961, 43242, 7578, 7401, 13672, 1829, 39896, 20666, 38436, 2304, 29739, 2655, 9307, 50113, 15040, 20666, 8592, 28820, 23758, 18863, 9381, 16758, 9957, 50113, 15040, 9673, 16095, 37495, 22653, 257, 15, 11, 257, 16, 11, 257, 17, 11, 257, 18, 11, 257, 19, 11, 257, 20, 11, 257, 21], "avg_logprob": -0.20760758147865047, "compression_ratio": 1.7035573122529644, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 28.65, "end": 28.95, "word": "كنا", "probability": 0.72314453125}, {"start": 28.95, "end": 29.45, "word": " اتكلمنا", "probability": 0.907421875}, {"start": 29.45, "end": 29.57, "word": " عن", "probability": 0.97705078125}, {"start": 29.57, "end": 29.67, "word": " ال", "probability": 0.86474609375}, {"start": 29.67, "end": 30.25, "word": " multiplexer", "probability": 0.6486002604166666}, {"start": 30.25, "end": 30.35, "word": " و", 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{"start": 52.79, "end": 53.49, "word": " a5,", "probability": 0.992919921875}, {"start": 53.89, "end": 54.51, "word": " a6", "probability": 0.98828125}], "temperature": 1.0}, {"id": 3, "seek": 7838, "start": 57.82, "end": 78.38, "text": "نفترض ان لو كان هما كلهم ستة او سبعة في بت تامن لل check parity أو بت سابع لل check parity حسب طول ال بتات واتفقنا ان في عندنا even و في عندنا odd فلو انا هذا الرقم one zero one one", "tokens": [1863, 5172, 2655, 43042, 16472, 45164, 25961, 8032, 15042, 28242, 16095, 8608, 2655, 3660, 1975, 2407, 8608, 3555, 27884, 8978, 39894, 6055, 10943, 1863, 24976, 1520, 44747, 34051, 39894, 8608, 16758, 3615, 24976, 1520, 44747, 11331, 35457, 23032, 12610, 2423, 39894, 9307, 4032, 9307, 5172, 4587, 8315, 16472, 8978, 43242, 8315, 754, 4032, 8978, 43242, 8315, 7401, 6156, 1211, 2407, 1975, 8315, 23758, 34892, 4587, 2304, 472, 4018, 472, 472], "avg_logprob": -0.261003530361283, "compression_ratio": 1.622093023255814, "no_speech_prob": 1.4483928680419922e-05, "words": [{"start": 57.81999999999999, "end": 58.58, "word": "نفترض", "probability": 0.70208740234375}, {"start": 58.58, "end": 58.78, "word": " ان", "probability": 0.4072265625}, {"start": 58.78, "end": 58.96, "word": " لو", "probability": 0.6162109375}, {"start": 58.96, "end": 59.22, "word": " كان", "probability": 0.88134765625}, {"start": 59.22, "end": 59.46, "word": " هما", "probability": 0.603759765625}, {"start": 59.46, "end": 59.88, "word": " كلهم", "probability": 0.935302734375}, {"start": 59.88, "end": 60.46, "word": " ستة", "probability": 0.916015625}, {"start": 60.46, "end": 60.82, "word": " او", "probability": 0.8642578125}, {"start": 60.82, "end": 61.3, "word": " سبعة", "probability": 0.9093424479166666}, {"start": 61.3, "end": 61.64, "word": " في", "probability": 0.32861328125}, {"start": 61.64, "end": 62.02, "word": " بت", "probability": 0.384521484375}, {"start": 62.02, "end": 62.68, "word": " تامن", "probability": 0.6756184895833334}, {"start": 62.68, "end": 63.1, 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68.64, "end": 70.42, "word": " واتفقنا", "probability": 0.89072265625}, {"start": 70.42, "end": 70.64, "word": " ان", "probability": 0.822265625}, {"start": 70.64, "end": 70.84, "word": " في", "probability": 0.80126953125}, {"start": 70.84, "end": 71.18, "word": " عندنا", "probability": 0.6519775390625}, {"start": 71.18, "end": 71.56, "word": " even", "probability": 0.919921875}, {"start": 71.56, "end": 72.74, "word": " و", "probability": 0.97314453125}, {"start": 72.74, "end": 72.88, "word": " في", "probability": 0.60791015625}, {"start": 72.88, "end": 73.16, "word": " عندنا", "probability": 0.947509765625}, {"start": 73.16, "end": 73.54, "word": " odd", "probability": 0.8681640625}, {"start": 73.54, "end": 74.9, "word": " فلو", "probability": 0.974609375}, {"start": 74.9, "end": 75.1, "word": " انا", "probability": 0.87451171875}, {"start": 75.1, "end": 75.36, "word": " هذا", "probability": 0.80029296875}, {"start": 75.36, "end": 76.08, "word": " الرقم", "probability": 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"probability": 0.952880859375}, {"start": 90.84, "end": 91.78, "word": " هنحطاش", "probability": 0.6941650390625}, {"start": 91.78, "end": 93.04, "word": " صفر", "probability": 0.9729817708333334}, {"start": 93.04, "end": 93.78, "word": " فهيكون", "probability": 0.6983642578125}, {"start": 93.78, "end": 94.2, "word": " عندنا", "probability": 0.6729736328125}, {"start": 94.2, "end": 94.48, "word": " ال", "probability": 0.947265625}, {"start": 94.48, "end": 94.78, "word": " even", "probability": 0.67919921875}, {"start": 94.78, "end": 95.22, "word": " أو", "probability": 0.2919921875}, {"start": 95.22, "end": 95.5, "word": " ال", "probability": 0.82470703125}, {"start": 95.5, "end": 96.56, "word": " parity", "probability": 0.329833984375}, {"start": 96.56, "end": 96.82, "word": " bit", "probability": 0.224365234375}, {"start": 96.82, "end": 97.14, "word": " هكون", "probability": 0.6982421875}, {"start": 97.14, "end": 97.46, "word": " zero", "probability": 0.419189453125}, {"start": 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"end": 786.59, "word": " ال", "probability": 0.8505859375}, {"start": 786.59, "end": 787.11, "word": " summation", "probability": 0.923828125}, {"start": 787.11, "end": 787.83, "word": " zero", "probability": 0.5029296875}, {"start": 787.83, "end": 788.31, "word": " صح", "probability": 0.9345703125}, {"start": 788.31, "end": 789.09, "word": " عرف", "probability": 0.788330078125}, {"start": 789.09, "end": 789.33, "word": " انها", "probability": 0.880859375}, {"start": 789.33, "end": 789.69, "word": " even", "probability": 0.92919921875}, {"start": 789.69, "end": 790.53, "word": " اذا", "probability": 0.918212890625}, {"start": 790.53, "end": 790.85, "word": " انا", "probability": 0.7318115234375}, {"start": 790.85, "end": 791.29, "word": " بصغي", "probability": 0.7606201171875}, {"start": 791.29, "end": 791.39, "word": " ال", "probability": 0.70458984375}, {"start": 791.39, "end": 791.75, "word": " even", "probability": 0.94482421875}, {"start": 791.75, "end": 792.75, "word": " هتكون", "probability": 0.9475911458333334}, {"start": 792.75, "end": 792.91, "word": " ال", "probability": 0.9833984375}, {"start": 792.91, "end": 793.31, "word": " even", "probability": 0.935546875}, {"start": 793.31, "end": 794.33, "word": " true", "probability": 0.96826171875}], "temperature": 1.0}, {"id": 34, "seek": 82329, "start": 795.25, "end": 823.29, "text": "ماشي وإذا أنا بس قول odd فهتكون ال odd هي ال true فإذا أنا حصل على نظام high if the data lines has even parity otherwise it will be low likewise the odd output will normally be high if the data lines have odd parity ماشي طيب otherwise it will be low يعني إيش الفكرة في عملية ال trigger اللي إحنا لما نعمل generate", "tokens": [2304, 33599, 1829, 4032, 28814, 15730, 41850, 4724, 3794, 12174, 12610, 7401, 6156, 3224, 2655, 30544, 2423, 7401, 39896, 2423, 2074, 6156, 28814, 15730, 41850, 11331, 36520, 15844, 8717, 19913, 10943, 1090, 498, 264, 1412, 3876, 575, 754, 44747, 5911, 309, 486, 312, 2295, 32407, 264, 7401, 5598, 486, 5646, 312, 1090, 498, 264, 1412, 3876, 362, 7401, 44747, 3714, 33599, 1829, 23032, 1829, 3555, 5911, 309, 486, 312, 2295, 37495, 22653, 11933, 1829, 8592, 27188, 4117, 25720, 8978, 6225, 42213, 10632, 2423, 7875, 13672, 1829, 11933, 5016, 8315, 5296, 15042, 8717, 25957, 1211, 8460], "avg_logprob": -0.21142577985301614, "compression_ratio": 1.7033898305084745, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 795.25, "end": 795.77, "word": "ماشي", "probability": 0.7599283854166666}, {"start": 795.77, "end": 796.53, "word": " وإذا", "probability": 0.6650390625}, {"start": 796.53, "end": 796.75, "word": " أنا", "probability": 0.865234375}, {"start": 796.75, "end": 796.93, "word": " بس", "probability": 0.926513671875}, {"start": 796.93, "end": 797.09, "word": " قول", "probability": 0.4315185546875}, {"start": 797.09, "end": 797.47, "word": " odd", "probability": 0.69384765625}, {"start": 797.47, "end": 798.13, "word": " فهتكون", "probability": 0.8656005859375}, {"start": 798.13, "end": 798.25, "word": " ال", "probability": 0.92919921875}, {"start": 798.25, "end": 798.39, "word": " odd", "probability": 0.79345703125}, {"start": 798.39, "end": 798.57, "word": " هي", "probability": 0.87451171875}, {"start": 798.57, "end": 798.71, "word": " ال", "probability": 0.72021484375}, {"start": 798.71, "end": 798.95, "word": " true", "probability": 0.98681640625}, {"start": 798.95, "end": 801.23, "word": " فإذا", "probability": 0.8439127604166666}, {"start": 801.23, "end": 801.47, "word": " أنا", "probability": 0.68359375}, {"start": 801.47, "end": 801.83, "word": " حصل", "probability": 0.862548828125}, {"start": 801.83, "end": 802.05, "word": " على", "probability": 0.8818359375}, {"start": 802.05, "end": 802.47, "word": " نظام", "probability": 0.9798177083333334}, {"start": 802.47, "end": 802.89, "word": " high", "probability": 0.2393798828125}, {"start": 802.89, "end": 803.23, "word": " if", "probability": 0.7431640625}, {"start": 803.23, "end": 803.41, "word": " the", "probability": 0.83935546875}, {"start": 803.41, "end": 803.65, "word": " data", "probability": 0.953125}, {"start": 803.65, "end": 804.05, "word": " lines", "probability": 0.71630859375}, {"start": 804.05, "end": 804.39, "word": " has", "probability": 0.72998046875}, {"start": 804.39, "end": 804.81, "word": " even", "probability": 0.8681640625}, {"start": 804.81, "end": 805.19, "word": " parity", "probability": 0.724609375}, {"start": 805.19, "end": 806.05, "word": " otherwise", "probability": 0.78173828125}, {"start": 806.05, "end": 806.85, "word": " it", "probability": 0.7744140625}, {"start": 806.85, "end": 807.03, "word": " will", "probability": 0.8662109375}, {"start": 807.03, "end": 807.37, "word": " be", "probability": 0.96875}, {"start": 807.37, "end": 808.01, "word": " low", "probability": 0.9580078125}, {"start": 808.01, "end": 809.25, "word": " likewise", "probability": 0.92822265625}, {"start": 809.25, "end": 809.77, "word": " the", "probability": 0.71923828125}, {"start": 809.77, "end": 810.07, "word": " odd", "probability": 0.95166015625}, {"start": 810.07, "end": 810.57, "word": " output", "probability": 0.986328125}, {"start": 810.57, "end": 810.79, "word": " will", "probability": 0.86669921875}, {"start": 810.79, "end": 811.29, "word": " normally", "probability": 0.89404296875}, {"start": 811.29, "end": 811.61, "word": " be", "probability": 0.94775390625}, {"start": 811.61, "end": 812.21, "word": " high", "probability": 0.9208984375}, {"start": 812.21, "end": 813.23, "word": " if", "probability": 0.96240234375}, {"start": 813.23, "end": 813.45, "word": " the", "probability": 0.9033203125}, {"start": 813.45, "end": 813.73, "word": " data", "probability": 0.94970703125}, {"start": 813.73, "end": 814.21, "word": " lines", "probability": 0.89892578125}, {"start": 814.21, "end": 814.53, "word": " have", "probability": 0.5078125}, {"start": 814.53, "end": 814.95, "word": " odd", "probability": 0.96875}, {"start": 814.95, "end": 815.37, "word": " parity", "probability": 0.97216796875}, {"start": 815.37, "end": 816.89, "word": " ماشي", "probability": 0.7555338541666666}, {"start": 816.89, "end": 817.51, "word": " طيب", "probability": 0.9305013020833334}, {"start": 817.51, "end": 817.83, "word": " otherwise", "probability": 0.8779296875}, {"start": 817.83, "end": 818.15, "word": " it", "probability": 0.97705078125}, {"start": 818.15, "end": 818.31, "word": " will", "probability": 0.91796875}, {"start": 818.31, "end": 818.69, "word": " be", "probability": 0.97119140625}, {"start": 818.69, "end": 819.23, "word": " low", "probability": 0.9658203125}, {"start": 819.23, "end": 819.99, "word": " يعني", "probability": 0.950927734375}, {"start": 819.99, "end": 820.25, "word": " إيش", "probability": 0.8938802083333334}, {"start": 820.25, "end": 820.65, "word": " الفكرة", "probability": 0.9908854166666666}, {"start": 820.65, "end": 820.77, "word": " في", "probability": 0.8515625}, {"start": 820.77, "end": 821.09, "word": " عملية", "probability": 0.9757486979166666}, {"start": 821.09, "end": 821.21, "word": " ال", "probability": 0.5048828125}, {"start": 821.21, "end": 821.55, "word": " trigger", "probability": 0.67529296875}, {"start": 821.55, "end": 822.13, "word": " اللي", "probability": 0.50592041015625}, {"start": 822.13, "end": 822.41, "word": " إحنا", "probability": 0.7631022135416666}, {"start": 822.41, "end": 822.59, "word": " لما", "probability": 0.875244140625}, {"start": 822.59, "end": 822.93, "word": " نعمل", "probability": 0.9563802083333334}, {"start": 822.93, "end": 823.29, "word": " generate", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 35, "seek": 84038, "start": 824.56, "end": 840.38, "text": "لما نعمل generate هيولد يا صفر يا واحد و هيولده من خلال ال summation لكن ال checker ايش بتاعة تسوي؟ اذا انت ال system تبعك بيشتغل even هو مفهش يشتغل اتنين مع بعض، نظام ايه مع بعض، هيختار يا even يا odd", "tokens": [1211, 15042, 8717, 25957, 1211, 8460, 39896, 12610, 3215, 35186, 20328, 5172, 2288, 35186, 36764, 24401, 4032, 39896, 12610, 3215, 3224, 9154, 16490, 1211, 6027, 2423, 28811, 44381, 2423, 1520, 260, 1975, 1829, 8592, 39894, 995, 27884, 6055, 3794, 45865, 22807, 1975, 15730, 16472, 2655, 2423, 1185, 6055, 3555, 3615, 4117, 4724, 1829, 8592, 2655, 17082, 1211, 754, 31439, 3714, 5172, 3224, 8592, 7251, 8592, 2655, 17082, 1211, 1975, 2655, 1863, 9957, 20449, 45030, 11242, 12399, 8717, 19913, 10943, 1975, 1829, 3224, 20449, 45030, 11242, 12399, 39896, 46456, 9640, 35186, 754, 35186, 7401], "avg_logprob": -0.27343748985452854, "compression_ratio": 1.5533980582524272, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 824.56, "end": 824.8, "word": "لما", "probability": 0.83837890625}, {"start": 824.8, "end": 825.1, "word": " نعمل", "probability": 0.9637044270833334}, {"start": 825.1, "end": 825.54, "word": " generate", "probability": 0.7216796875}, {"start": 825.54, "end": 826.3, "word": " هيولد", "probability": 0.7787272135416666}, {"start": 826.3, "end": 826.4, "word": " يا", "probability": 0.462158203125}, {"start": 826.4, "end": 826.72, "word": " صفر", "probability": 0.743408203125}, {"start": 826.72, "end": 826.84, "word": " يا", "probability": 0.88134765625}, {"start": 826.84, "end": 827.3, "word": " واحد", "probability": 0.976318359375}, {"start": 827.3, "end": 828.18, "word": " و", "probability": 0.3232421875}, {"start": 828.18, "end": 829.1, "word": " هيولده", "probability": 0.822509765625}, {"start": 829.1, "end": 829.18, "word": " من", "probability": 0.9912109375}, {"start": 829.18, "end": 829.42, "word": " خلال", "probability": 0.9918619791666666}, {"start": 829.42, "end": 829.54, "word": " ال", "probability": 0.54248046875}, {"start": 829.54, "end": 829.82, "word": " summation", "probability": 0.284423828125}, {"start": 829.82, "end": 830.14, "word": " لكن", "probability": 0.759765625}, {"start": 830.14, "end": 830.78, "word": " ال", "probability": 0.73779296875}, {"start": 830.78, "end": 831.36, "word": " checker", "probability": 0.7044677734375}, {"start": 831.36, "end": 831.8, "word": " ايش", "probability": 0.654296875}, {"start": 831.8, "end": 832.0, "word": " بتاعة", "probability": 0.4411214192708333}, {"start": 832.0, "end": 832.8, "word": " تسوي؟", "probability": 0.7862548828125}, {"start": 832.8, "end": 833.04, "word": " اذا", "probability": 0.792236328125}, {"start": 833.04, "end": 833.54, "word": " انت", "probability": 0.741455078125}, {"start": 833.54, "end": 833.88, "word": " ال", "probability": 0.94140625}, {"start": 833.88, "end": 834.28, "word": " system", "probability": 0.9814453125}, {"start": 834.28, "end": 834.76, "word": " تبعك", "probability": 0.88916015625}, {"start": 834.76, "end": 835.4, "word": " بيشتغل", "probability": 0.9081217447916666}, {"start": 835.4, "end": 835.78, "word": " even", "probability": 0.8896484375}, {"start": 835.78, "end": 836.78, "word": " هو", "probability": 0.322265625}, {"start": 836.78, "end": 837.2, "word": " مفهش", "probability": 0.5006103515625}, {"start": 837.2, "end": 837.5, "word": " يشتغل", "probability": 0.99541015625}, {"start": 837.5, "end": 837.72, "word": " اتنين", "probability": 0.8626708984375}, {"start": 837.72, "end": 837.86, "word": " مع", "probability": 0.921875}, {"start": 837.86, "end": 838.16, "word": " بعض،", "probability": 0.8671875}, {"start": 838.16, "end": 838.44, "word": " نظام", "probability": 0.9837239583333334}, {"start": 838.44, "end": 838.52, "word": " ايه", "probability": 0.7530110677083334}, {"start": 838.52, "end": 838.64, "word": " مع", "probability": 0.962890625}, {"start": 838.64, "end": 838.94, "word": " بعض،", "probability": 0.8723958333333334}, {"start": 838.94, "end": 839.42, "word": " هيختار", "probability": 0.94140625}, {"start": 839.42, "end": 839.6, "word": " يا", "probability": 0.6865234375}, {"start": 839.6, "end": 839.92, "word": " even", "probability": 0.93359375}, {"start": 839.92, "end": 840.1, "word": " يا", "probability": 0.9365234375}, {"start": 840.1, "end": 840.38, "word": " odd", "probability": 0.65576171875}], "temperature": 1.0}, {"id": 36, "seek": 85548, "start": 840.76, "end": 855.48, "text": "فإذا بشتغل even هيكون ال even إنه أنا إيش true إنه أنا بدي أشتغل even افحصلي ال even parity بشتغل بطريقة ال even parity إيش يعني ال even parity؟ معناه عدد الوحدات بدي يكون زوجي", "tokens": [5172, 28814, 15730, 4724, 8592, 2655, 17082, 1211, 754, 39896, 30544, 2423, 754, 36145, 3224, 41850, 11933, 1829, 8592, 2074, 36145, 3224, 41850, 4724, 16254, 5551, 8592, 2655, 17082, 1211, 754, 1975, 5172, 5016, 9381, 20292, 2423, 754, 44747, 4724, 8592, 2655, 17082, 1211, 4724, 9566, 16572, 28671, 2423, 754, 44747, 11933, 1829, 8592, 37495, 22653, 2423, 754, 44747, 22807, 20449, 8315, 3224, 6225, 3215, 3215, 2423, 2407, 24401, 9307, 4724, 16254, 7251, 30544, 30767, 29245, 1829], "avg_logprob": -0.16566507002482048, "compression_ratio": 1.7435897435897436, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 840.76, "end": 841.12, "word": "فإذا", "probability": 0.8805338541666666}, {"start": 841.12, "end": 841.5, "word": " بشتغل", "probability": 0.9650390625}, {"start": 841.5, "end": 841.84, "word": " even", "probability": 0.70849609375}, {"start": 841.84, "end": 842.88, "word": " هيكون", "probability": 0.6676025390625}, {"start": 842.88, "end": 843.24, "word": " ال", "probability": 0.93603515625}, {"start": 843.24, "end": 843.62, "word": " even", "probability": 0.880859375}, {"start": 843.62, "end": 843.92, "word": " إنه", "probability": 0.52880859375}, {"start": 843.92, "end": 844.08, "word": " أنا", "probability": 0.70654296875}, {"start": 844.08, "end": 844.5, "word": " إيش", "probability": 0.821044921875}, {"start": 844.5, "end": 845.3, "word": " true", "probability": 0.9267578125}, {"start": 845.3, "end": 846.36, "word": " إنه", "probability": 0.7939453125}, {"start": 846.36, "end": 846.46, "word": " أنا", "probability": 0.85400390625}, {"start": 846.46, "end": 846.68, "word": " بدي", "probability": 0.648193359375}, {"start": 846.68, "end": 847.12, "word": " أشتغل", "probability": 0.9869140625}, {"start": 847.12, "end": 847.46, "word": " even", "probability": 0.91650390625}, {"start": 847.46, "end": 848.14, "word": " افحصلي", "probability": 0.7677734375}, {"start": 848.14, "end": 848.94, "word": " ال", "probability": 0.9765625}, {"start": 848.94, "end": 849.36, "word": " even", "probability": 0.91015625}, {"start": 849.36, "end": 849.84, "word": " parity", "probability": 0.96875}, {"start": 849.84, "end": 850.82, "word": " بشتغل", "probability": 0.96689453125}, {"start": 850.82, "end": 851.34, "word": " بطريقة", "probability": 0.9815673828125}, {"start": 851.34, "end": 851.48, "word": " ال", "probability": 0.9423828125}, {"start": 851.48, "end": 851.66, "word": " even", "probability": 0.93408203125}, {"start": 851.66, "end": 851.96, "word": " parity", "probability": 0.97900390625}, {"start": 851.96, "end": 852.12, "word": " إيش", "probability": 0.7405598958333334}, {"start": 852.12, "end": 852.28, "word": " يعني", "probability": 0.919921875}, {"start": 852.28, "end": 852.4, "word": " ال", "probability": 0.98779296875}, {"start": 852.4, "end": 852.58, "word": " even", "probability": 0.93310546875}, {"start": 852.58, "end": 853.08, "word": " parity؟", "probability": 0.783447265625}, {"start": 853.08, "end": 853.5, "word": " معناه", "probability": 0.9586588541666666}, {"start": 853.5, "end": 853.82, "word": " عدد", "probability": 0.97998046875}, {"start": 853.82, "end": 854.46, "word": " الوحدات", "probability": 0.93701171875}, {"start": 854.46, "end": 854.68, "word": " بدي", "probability": 0.79296875}, {"start": 854.68, "end": 854.96, "word": " يكون", "probability": 0.7310791015625}, {"start": 854.96, "end": 855.48, "word": " زوجي", "probability": 0.9739583333333334}], "temperature": 1.0}, {"id": 37, "seek": 88352, "start": 857.7, "end": 883.52, "text": "والبرتبت بتكون حسب عدد ال even numbers of ones اللي موجودة داخل البرتبت فإذا كانوا زوجي بتكون صفر فردي بتطلع أش واحد صح ولا لأ فإذا بشغل even معناه عدد الواحدة بيكون كله في كل number زوجي واضح؟ هي هي secret ال one و ال zero اللي موجودة هنا لكن إذا أنا بشغل odd", "tokens": [2407, 6027, 26890, 2655, 3555, 2655, 39894, 30544, 11331, 35457, 6225, 3215, 3215, 2423, 754, 3547, 295, 2306, 13672, 1829, 3714, 29245, 23328, 3660, 11778, 47283, 1211, 2423, 26890, 2655, 3555, 2655, 6156, 28814, 15730, 25961, 14407, 30767, 29245, 1829, 39894, 30544, 20328, 5172, 2288, 6156, 2288, 16254, 39894, 9566, 1211, 3615, 5551, 8592, 36764, 24401, 20328, 5016, 49429, 5296, 10721, 6156, 28814, 15730, 4724, 8592, 17082, 1211, 754, 20449, 8315, 3224, 6225, 3215, 3215, 2423, 14407, 24401, 3660, 4724, 1829, 30544, 28242, 3224, 8978, 28242, 1230, 30767, 29245, 1829, 4032, 46958, 5016, 22807, 39896, 39896, 4054, 2423, 472, 4032, 2423, 4018, 13672, 1829, 3714, 29245, 23328, 3660, 34105, 44381, 11933, 15730, 41850, 4724, 8592, 17082, 1211, 7401], "avg_logprob": -0.20693277361012308, "compression_ratio": 1.851528384279476, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 857.7, "end": 858.46, "word": "والبرتبت", "probability": 0.5712381998697916}, {"start": 858.46, "end": 858.8, "word": " بتكون", "probability": 0.8564453125}, {"start": 858.8, "end": 859.16, "word": " حسب", "probability": 0.979736328125}, {"start": 859.16, "end": 859.54, "word": " عدد", "probability": 0.98583984375}, {"start": 859.54, "end": 859.88, "word": " ال", "probability": 0.88916015625}, {"start": 859.88, "end": 861.78, "word": " even", "probability": 0.55859375}, {"start": 861.78, "end": 862.3, "word": " numbers", "probability": 0.489501953125}, {"start": 862.3, "end": 862.64, "word": " of", "probability": 0.94482421875}, {"start": 862.64, "end": 863.5, "word": " ones", "probability": 0.87744140625}, {"start": 863.5, "end": 863.68, "word": " اللي", "probability": 0.691650390625}, {"start": 863.68, "end": 864.04, "word": " موجودة", "probability": 0.9774169921875}, {"start": 864.04, "end": 864.42, "word": " داخل", "probability": 0.7593587239583334}, {"start": 864.42, "end": 864.92, "word": " البرتبت", "probability": 0.97685546875}, {"start": 864.92, "end": 865.16, "word": " فإذا", "probability": 0.9493815104166666}, {"start": 865.16, "end": 865.52, "word": " كانوا", "probability": 0.51513671875}, {"start": 865.52, "end": 865.88, "word": " زوجي", "probability": 0.9757486979166666}, {"start": 865.88, "end": 866.18, "word": " بتكون", "probability": 0.7266845703125}, {"start": 866.18, "end": 866.56, "word": " صفر", "probability": 0.9606119791666666}, {"start": 866.56, "end": 867.1, "word": " فردي", "probability": 0.7158203125}, {"start": 867.1, "end": 868.12, "word": " بتطلع", "probability": 0.75927734375}, {"start": 868.12, "end": 868.44, "word": " أش", "probability": 0.57080078125}, {"start": 868.44, "end": 869.06, "word": " واحد", "probability": 0.83349609375}, {"start": 869.06, "end": 869.64, "word": " صح", "probability": 0.931640625}, {"start": 869.64, "end": 869.82, "word": " ولا", "probability": 0.94580078125}, {"start": 869.82, "end": 870.12, "word": " لأ", "probability": 0.955322265625}, {"start": 870.12, "end": 870.98, "word": " فإذا", "probability": 0.86181640625}, {"start": 870.98, "end": 871.4, "word": " بشغل", "probability": 0.955810546875}, {"start": 871.4, "end": 871.8, "word": " even", "probability": 0.8837890625}, {"start": 871.8, "end": 872.36, "word": " معناه", "probability": 0.9205729166666666}, {"start": 872.36, "end": 872.72, "word": " عدد", "probability": 0.9332682291666666}, {"start": 872.72, "end": 873.22, "word": " الواحدة", "probability": 0.885986328125}, {"start": 873.22, "end": 873.7, "word": " بيكون", "probability": 0.716064453125}, {"start": 873.7, "end": 874.18, "word": " كله", "probability": 0.8603515625}, {"start": 874.18, "end": 874.32, "word": " في", "probability": 0.9287109375}, {"start": 874.32, "end": 875.02, "word": " كل", "probability": 0.93896484375}, {"start": 875.02, "end": 875.64, "word": " number", "probability": 0.91455078125}, {"start": 875.64, "end": 877.4, "word": " زوجي", "probability": 0.9612630208333334}, {"start": 877.4, "end": 878.3, "word": " واضح؟", "probability": 0.8702392578125}, {"start": 878.3, "end": 878.54, "word": " هي", "probability": 0.65283203125}, {"start": 878.54, "end": 878.92, "word": " هي", "probability": 0.5185546875}, {"start": 878.92, "end": 879.32, "word": " secret", "probability": 0.7216796875}, {"start": 879.32, "end": 879.56, "word": " ال", "probability": 0.97216796875}, {"start": 879.56, "end": 879.84, "word": " one", "probability": 0.85986328125}, {"start": 879.84, "end": 880.02, "word": " و", "probability": 0.63623046875}, {"start": 880.02, "end": 880.12, "word": " ال", "probability": 0.87158203125}, {"start": 880.12, "end": 880.42, "word": " zero", "probability": 0.90625}, {"start": 880.42, "end": 881.1, "word": " اللي", "probability": 0.964111328125}, {"start": 881.1, "end": 881.54, "word": " موجودة", "probability": 0.98095703125}, {"start": 881.54, "end": 881.64, "word": " هنا", "probability": 0.81103515625}, {"start": 881.64, "end": 881.9, "word": " لكن", "probability": 0.7236328125}, {"start": 881.9, "end": 882.2, "word": " إذا", "probability": 0.957763671875}, {"start": 882.2, "end": 882.48, "word": " أنا", "probability": 0.9130859375}, {"start": 882.48, "end": 883.1, "word": " بشغل", "probability": 0.974609375}, {"start": 883.1, "end": 883.52, "word": " odd", "probability": 0.92236328125}], "temperature": 1.0}, {"id": 38, "seek": 90502, "start": 885.26, "end": 905.02, "text": "هيصير العكس، معناه انا بقول مابديش تشغل قط، هتطلقلي ال checker هنا one عندين، عند القط، يبقى لما مابديش يتحس ال number of bits هذه اللي موجودة هان، طبعا احنا المفروض هيها، لو اشيلش من هنا واحد، اتنين، تلاتة، اربعة، خمسة، هتطلعلي واحد", "tokens": [3224, 1829, 9381, 13546, 18863, 4117, 3794, 12399, 20449, 8315, 3224, 1975, 8315, 4724, 39648, 3714, 16758, 16254, 8592, 6055, 8592, 17082, 1211, 12174, 9566, 12399, 8032, 2655, 9566, 1211, 4587, 20292, 2423, 1520, 260, 34105, 472, 43242, 9957, 12399, 43242, 25062, 9566, 12399, 7251, 3555, 4587, 7578, 5296, 15042, 3714, 16758, 16254, 8592, 7251, 2655, 5016, 3794, 2423, 1230, 295, 9239, 29538, 13672, 1829, 3714, 29245, 23328, 3660, 8032, 7649, 12399, 23032, 3555, 3615, 995, 1975, 5016, 8315, 9673, 5172, 32887, 11242, 39896, 11296, 12399, 45164, 1975, 8592, 26895, 8592, 9154, 34105, 36764, 24401, 12399, 1975, 2655, 1863, 9957, 12399, 6055, 1211, 9307, 3660, 12399, 1975, 25513, 27884, 12399, 16490, 2304, 3794, 3660, 12399, 8032, 2655, 9566, 1211, 3615, 20292, 36764, 24401], "avg_logprob": -0.28251007728038297, "compression_ratio": 1.763157894736842, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 885.26, "end": 885.68, "word": "هيصير", "probability": 0.8411865234375}, {"start": 885.68, "end": 886.68, "word": " العكس،", "probability": 0.848388671875}, {"start": 886.68, "end": 887.0, "word": " معناه", "probability": 0.8025716145833334}, {"start": 887.0, "end": 887.18, "word": " انا", "probability": 0.730224609375}, {"start": 887.18, "end": 887.4, "word": " بقول", "probability": 0.916748046875}, {"start": 887.4, "end": 887.82, "word": " مابديش", "probability": 0.66632080078125}, {"start": 887.82, "end": 888.0, "word": " تشغل", "probability": 0.60626220703125}, {"start": 888.0, "end": 888.48, "word": " قط،", "probability": 0.484130859375}, {"start": 888.48, "end": 889.3, "word": " هتطلقلي", "probability": 0.8544921875}, {"start": 889.3, "end": 889.44, "word": " ال", "probability": 0.70556640625}, {"start": 889.44, "end": 889.86, "word": " checker", "probability": 0.5718994140625}, {"start": 889.86, "end": 890.3, "word": " هنا", "probability": 0.88427734375}, {"start": 890.3, "end": 890.9, "word": " one", "probability": 0.55859375}, {"start": 890.9, "end": 892.0, "word": " عندين،", "probability": 0.3299967447916667}, {"start": 892.0, "end": 892.4, "word": " عند", "probability": 0.83154296875}, {"start": 892.4, "end": 892.98, "word": " القط،", "probability": 0.8009440104166666}, {"start": 892.98, "end": 893.5, "word": " يبقى", "probability": 0.980224609375}, {"start": 893.5, "end": 893.68, "word": " لما", "probability": 0.90185546875}, {"start": 893.68, "end": 894.12, "word": " مابديش", "probability": 0.8165283203125}, {"start": 894.12, "end": 894.82, "word": " يتحس", "probability": 0.69366455078125}, {"start": 894.82, "end": 896.0, "word": " ال", "probability": 0.421142578125}, {"start": 896.0, "end": 896.32, "word": " number", "probability": 0.97412109375}, {"start": 896.32, "end": 896.56, "word": " of", "probability": 0.98095703125}, {"start": 896.56, "end": 896.84, "word": " bits", "probability": 0.74609375}, {"start": 896.84, "end": 897.78, "word": " هذه", "probability": 0.32275390625}, {"start": 897.78, "end": 897.94, "word": " اللي", "probability": 0.7041015625}, {"start": 897.94, "end": 898.44, "word": " موجودة", "probability": 0.971923828125}, {"start": 898.44, "end": 898.9, "word": " هان،", "probability": 0.63330078125}, {"start": 898.9, "end": 899.28, "word": " طبعا", "probability": 0.939697265625}, {"start": 899.28, "end": 899.54, "word": " احنا", "probability": 0.91064453125}, {"start": 899.54, "end": 900.02, "word": " المفروض", "probability": 0.7320556640625}, {"start": 900.02, "end": 900.74, "word": " هيها،", "probability": 0.8733723958333334}, {"start": 900.74, "end": 900.86, "word": " لو", "probability": 0.9541015625}, {"start": 900.86, "end": 901.22, "word": " اشيلش", "probability": 0.529541015625}, {"start": 901.22, "end": 901.32, "word": " من", "probability": 0.57958984375}, {"start": 901.32, "end": 901.5, "word": " هنا", "probability": 0.771484375}, {"start": 901.5, "end": 901.88, "word": " واحد،", "probability": 0.80517578125}, {"start": 901.88, "end": 902.24, "word": " اتنين،", "probability": 0.95673828125}, {"start": 902.24, "end": 902.92, "word": " تلاتة،", "probability": 0.973046875}, {"start": 902.92, "end": 903.4, "word": " اربعة،", "probability": 0.7764892578125}, {"start": 903.4, "end": 904.06, "word": " خمسة،", "probability": 0.93291015625}, {"start": 904.06, "end": 904.58, "word": " هتطلعلي", "probability": 0.967041015625}, {"start": 904.58, "end": 905.02, "word": " واحد", "probability": 0.993408203125}], "temperature": 1.0}, {"id": 39, "seek": 93071, "start": 905.93, "end": 930.71, "text": "صح ولا لأ كله على بعض المفروض يعطيك واحد ويكون متواصق مع مين ال odd parity اللى انت بتشتغل عليه على النظام لكن إذا أنا بدي أشتغل even لما نجي أجمع هدول الواحدات كلها مفترضها شوفوا كيف كان ال check واحد و جاتي جامعتين واحد اتنين تلاتة اربعة خمسة المفروض ال even اد اش يكون ال even parity", "tokens": [9381, 5016, 49429, 5296, 10721, 28242, 3224, 15844, 45030, 11242, 9673, 5172, 32887, 11242, 7251, 3615, 9566, 1829, 4117, 36764, 24401, 4032, 1829, 30544, 44650, 2407, 33546, 4587, 20449, 3714, 9957, 2423, 7401, 44747, 13672, 7578, 16472, 2655, 39894, 8592, 2655, 17082, 1211, 47356, 15844, 28239, 19913, 10943, 44381, 11933, 15730, 41850, 4724, 16254, 5551, 8592, 2655, 17082, 1211, 754, 5296, 15042, 8717, 7435, 1829, 5551, 7435, 2304, 3615, 8032, 3215, 12610, 2423, 14407, 24401, 9307, 28242, 11296, 3714, 5172, 2655, 43042, 11296, 13412, 38688, 14407, 9122, 33911, 25961, 2423, 1520, 36764, 24401, 4032, 10874, 9307, 1829, 10874, 10943, 34268, 9957, 36764, 24401, 1975, 2655, 1863, 9957, 6055, 1211, 9307, 3660, 1975, 25513, 27884, 16490, 2304, 3794, 3660, 9673, 5172, 32887, 11242, 2423, 754, 1975, 3215, 1975, 8592, 7251, 30544, 2423, 754, 44747], "avg_logprob": -0.2555970160374001, "compression_ratio": 1.8435114503816794, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 905.93, "end": 906.29, "word": "صح", "probability": 0.8037109375}, {"start": 906.29, "end": 906.45, "word": " ولا", "probability": 0.90673828125}, {"start": 906.45, "end": 906.79, "word": " لأ", "probability": 0.89306640625}, {"start": 906.79, "end": 907.41, "word": " كله", "probability": 0.7191162109375}, {"start": 907.41, "end": 907.53, "word": " على", "probability": 0.7861328125}, {"start": 907.53, "end": 907.83, "word": " بعض", "probability": 0.992431640625}, {"start": 907.83, "end": 908.21, "word": " المفروض", "probability": 0.8797607421875}, {"start": 908.21, "end": 908.73, "word": " يعطيك", "probability": 0.828857421875}, {"start": 908.73, "end": 909.47, "word": " واحد", "probability": 0.849365234375}, {"start": 909.47, "end": 910.01, "word": " ويكون", "probability": 0.8629557291666666}, {"start": 910.01, "end": 910.71, "word": " متواصق", "probability": 0.76531982421875}, {"start": 910.71, "end": 910.87, "word": " مع", "probability": 0.89013671875}, {"start": 910.87, "end": 911.07, "word": " مين", "probability": 0.56561279296875}, {"start": 911.07, "end": 911.27, "word": " ال", "probability": 0.88037109375}, {"start": 911.27, "end": 911.47, "word": " odd", "probability": 0.58544921875}, {"start": 911.47, "end": 911.73, "word": " parity", "probability": 0.931640625}, {"start": 911.73, "end": 911.89, "word": " اللى", "probability": 0.78369140625}, {"start": 911.89, "end": 912.05, "word": " انت", "probability": 0.6513671875}, {"start": 912.05, "end": 912.51, "word": " بتشتغل", "probability": 0.89580078125}, {"start": 912.51, "end": 912.77, "word": " عليه", "probability": 0.7978515625}, {"start": 912.77, "end": 912.93, "word": " على", "probability": 0.6220703125}, {"start": 912.93, "end": 913.31, "word": " النظام", "probability": 0.9539388020833334}, {"start": 913.31, "end": 914.03, "word": " لكن", "probability": 0.90966796875}, {"start": 914.03, "end": 914.35, "word": " إذا", "probability": 0.730224609375}, {"start": 914.35, "end": 914.63, "word": " أنا", "probability": 0.796875}, {"start": 914.63, "end": 914.93, "word": " بدي", "probability": 0.69970703125}, {"start": 914.93, "end": 915.39, "word": " أشتغل", "probability": 0.9611328125}, {"start": 915.39, "end": 915.71, "word": " even", "probability": 0.8896484375}, {"start": 915.71, "end": 916.55, "word": " لما", "probability": 0.90234375}, {"start": 916.55, "end": 916.95, "word": " نجي", "probability": 0.579833984375}, {"start": 916.95, "end": 917.35, "word": " أجمع", "probability": 0.9388427734375}, {"start": 917.35, "end": 917.69, "word": " هدول", "probability": 0.7771809895833334}, {"start": 917.69, "end": 918.23, "word": " الواحدات", "probability": 0.8326416015625}, {"start": 918.23, "end": 918.77, "word": " كلها", "probability": 0.599853515625}, {"start": 918.77, "end": 919.97, "word": " مفترضها", "probability": 0.833642578125}, {"start": 919.97, "end": 920.27, "word": " شوفوا", "probability": 0.8033854166666666}, {"start": 920.27, "end": 920.51, "word": " كيف", "probability": 0.7099609375}, {"start": 920.51, "end": 921.17, "word": " كان", "probability": 0.93505859375}, {"start": 921.17, "end": 921.33, "word": " ال", "probability": 0.5087890625}, {"start": 921.33, "end": 921.71, "word": " check", "probability": 0.89892578125}, {"start": 921.71, "end": 922.69, "word": " واحد", "probability": 0.957275390625}, {"start": 922.69, "end": 923.75, "word": " و", "probability": 0.499267578125}, {"start": 923.75, "end": 923.97, "word": " جاتي", "probability": 0.7185872395833334}, {"start": 923.97, "end": 924.37, "word": " جامعتين", "probability": 0.68438720703125}, {"start": 924.37, "end": 924.73, "word": " واحد", "probability": 0.936279296875}, {"start": 924.73, "end": 925.03, "word": " اتنين", "probability": 0.904052734375}, {"start": 925.03, "end": 925.81, "word": " تلاتة", "probability": 0.95947265625}, {"start": 925.81, "end": 926.85, "word": " اربعة", "probability": 0.7272135416666666}, {"start": 926.85, "end": 927.85, "word": " خمسة", "probability": 0.9697265625}, {"start": 927.85, "end": 928.49, "word": " المفروض", "probability": 0.9844970703125}, {"start": 928.49, "end": 928.71, "word": " ال", "probability": 0.82080078125}, {"start": 928.71, "end": 928.87, "word": " even", "probability": 0.70166015625}, {"start": 928.87, "end": 929.05, "word": " اد", "probability": 0.475921630859375}, {"start": 929.05, "end": 929.25, "word": " اش", "probability": 0.684326171875}, {"start": 929.25, "end": 929.65, "word": " يكون", "probability": 0.939453125}, {"start": 929.65, "end": 930.09, "word": " ال", "probability": 0.401123046875}, {"start": 930.09, "end": 930.31, "word": " even", "probability": 0.8779296875}, {"start": 930.31, "end": 930.71, "word": " parity", "probability": 0.95947265625}], "temperature": 1.0}, {"id": 40, "seek": 95682, "start": 932.9, "end": 956.82, "text": "zero صح ولا لأ بس هيطلعلك هنا لأ واحد فهيصير فيه error هيصير في عندي ash error حسب الوحدات بس حسب النظام كونيته عرفتي كيف؟ لأ لأ لأ هنا بس I made a check هنا مش generate لما يكون generate احنا بنوديله ال bit هو لحاله بجمع الأرقام اللي قبل", "tokens": [32226, 20328, 5016, 49429, 5296, 10721, 4724, 3794, 39896, 9566, 1211, 3615, 23275, 34105, 5296, 10721, 36764, 24401, 6156, 3224, 1829, 9381, 13546, 8978, 3224, 6713, 39896, 9381, 13546, 8978, 18871, 16254, 12588, 6713, 11331, 35457, 2423, 2407, 24401, 9307, 4724, 3794, 11331, 35457, 28239, 19913, 10943, 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"probability": 0.7887369791666666}, {"start": 2213.59, "end": 2213.95, "word": " هذه", "probability": 0.455078125}, {"start": 2213.95, "end": 2214.11, "word": " في", "probability": 0.89501953125}, {"start": 2214.11, "end": 2214.47, "word": " حالة", "probability": 0.9807942708333334}, {"start": 2214.47, "end": 2216.23, "word": " مين؟", "probability": 0.9108072916666666}, {"start": 2216.23, "end": 2216.45, "word": " أي", "probability": 0.62109375}, {"start": 2216.45, "end": 2217.07, "word": " رقم", "probability": 0.9905598958333334}, {"start": 2217.07, "end": 2218.41, "word": " زوجي", "probability": 0.97265625}, {"start": 2218.41, "end": 2218.55, "word": " اللي", "probability": 0.9365234375}, {"start": 2218.55, "end": 2218.81, "word": " هم", "probability": 0.71142578125}, {"start": 2218.81, "end": 2219.41, "word": " صفر", "probability": 0.9625651041666666}, {"start": 2219.41, "end": 2220.79, "word": " ايوة", "probability": 0.693603515625}, {"start": 2220.79, "end": 2221.11, "word": " اشهر", "probability": 0.7552490234375}, {"start": 2221.11, "end": 2221.31, "word": " احنا", "probability": 0.95556640625}, {"start": 2221.31, "end": 2221.65, "word": " قلنا", "probability": 0.890625}, {"start": 2221.65, "end": 2222.73, "word": " صفر", "probability": 0.8362630208333334}, {"start": 2222.73, "end": 2223.27, "word": " واحد", "probability": 0.990478515625}, {"start": 2223.27, "end": 2223.61, "word": " صفر", "probability": 0.8776041666666666}, {"start": 2223.61, "end": 2224.09, "word": " صفر", "probability": 0.9925130208333334}, {"start": 2224.09, "end": 2225.59, "word": " فلو", "probability": 0.9801432291666666}, {"start": 2225.59, "end": 2225.79, "word": " انا", "probability": 0.73974609375}, {"start": 2225.79, "end": 2226.37, "word": " دخلتم", "probability": 0.892578125}, {"start": 2226.37, "end": 2226.71, "word": " هيك", "probability": 0.941162109375}, {"start": 2226.71, "end": 2227.09, "word": " هيكون", "probability": 0.898681640625}, {"start": 2227.09, "end": 2227.23, "word": " ال", "probability": 0.88134765625}, {"start": 2227.23, "end": 2227.57, "word": " summation", "probability": 0.9541015625}, {"start": 2227.57, "end": 2228.03, "word": " تبعهم", "probability": 0.9652099609375}, {"start": 2228.03, "end": 2228.41, "word": " واحد", "probability": 0.992919921875}, {"start": 2228.41, "end": 2228.71, "word": " يبقى", "probability": 0.962158203125}, {"start": 2228.71, "end": 2229.11, "word": " even", "probability": 0.90625}, {"start": 2229.11, "end": 2231.91, "word": " ماشي؟", "probability": 0.9451904296875}], "temperature": 1.0}, {"id": 93, "seek": 226109, "start": 2232.83, "end": 2261.09, "text": "لكن لو انا ايجي ال summation تبعهم هترقني كإنه ارتب شوفتوا 01 and nephew و is bad و حاجات زي هي كإني بعمل encoder و decoder خلاص طيب okay هلاقيت هذا المفروض ال summation تبعته واحد خلاص طيب لو انا قلتلك اعمليه بال even bed بدنا نعمل generate هذا ايش painting مش فيه هنا summation summation odd", "tokens": [1211, 19452, 45164, 1975, 8315, 1975, 1829, 7435, 1829, 2423, 28811, 6055, 3555, 3615, 16095, 8032, 2655, 2288, 4587, 22653, 9122, 28814, 1863, 3224, 1975, 43500, 3555, 13412, 38688, 2655, 14407, 23185, 293, 30799, 4032, 307, 1578, 4032, 11331, 26108, 9307, 30767, 1829, 39896, 9122, 28814, 22653, 4724, 25957, 1211, 2058, 19866, 4032, 979, 19866, 16490, 1211, 33546, 23032, 1829, 3555, 1392, 8032, 15040, 4587, 36081, 23758, 9673, 5172, 32887, 11242, 2423, 28811, 6055, 3555, 34268, 3224, 36764, 24401, 16490, 1211, 33546, 23032, 1829, 3555, 45164, 1975, 8315, 12174, 1211, 2655, 23275, 1975, 25957, 20292, 3224, 20666, 754, 2901, 47525, 8315, 8717, 25957, 1211, 8460, 23758, 1975, 1829, 8592, 5370, 37893, 8978, 3224, 34105, 28811, 28811, 7401], "avg_logprob": -0.28072032963825483, "compression_ratio": 1.6953125, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 2232.83, "end": 2233.21, "word": "لكن", "probability": 0.852783203125}, {"start": 2233.21, "end": 2233.45, "word": " لو", "probability": 0.76611328125}, {"start": 2233.45, "end": 2233.71, "word": " انا", "probability": 0.630615234375}, {"start": 2233.71, "end": 2233.93, "word": " ايجي", "probability": 0.55816650390625}, {"start": 2233.93, "end": 2234.07, "word": " ال", "probability": 0.65185546875}, {"start": 2234.07, "end": 2234.47, "word": " summation", "probability": 0.8095703125}, {"start": 2234.47, "end": 2235.21, "word": " تبعهم", "probability": 0.868896484375}, {"start": 2235.21, "end": 2236.75, "word": " هترقني", "probability": 0.583935546875}, {"start": 2236.75, "end": 2237.15, "word": " كإنه", "probability": 0.78662109375}, {"start": 2237.15, "end": 2237.77, "word": " ارتب", "probability": 0.8396809895833334}, {"start": 2237.77, "end": 2238.33, "word": " شوفتوا", "probability": 0.566314697265625}, {"start": 2238.33, "end": 2238.77, "word": " 01", "probability": 0.73876953125}, {"start": 2238.77, "end": 2239.03, "word": " and", "probability": 0.2403564453125}, {"start": 2239.03, "end": 2239.33, "word": " nephew", "probability": 0.826171875}, {"start": 2239.33, "end": 2239.51, "word": " و", "probability": 0.76318359375}, {"start": 2239.51, "end": 2239.61, "word": " is", "probability": 0.1162109375}, {"start": 2239.61, "end": 2239.83, "word": " bad", "probability": 0.91015625}, {"start": 2239.83, "end": 2239.95, "word": " و", "probability": 0.88720703125}, {"start": 2239.95, "end": 2240.15, "word": " حاجات", "probability": 0.8497721354166666}, {"start": 2240.15, "end": 2240.27, "word": " زي", "probability": 0.94970703125}, {"start": 2240.27, "end": 2240.39, "word": " هي", "probability": 0.94580078125}, {"start": 2240.39, "end": 2240.57, "word": " كإني", "probability": 0.7373046875}, {"start": 2240.57, "end": 2240.85, "word": " بعمل", "probability": 0.9759114583333334}, {"start": 2240.85, "end": 2241.25, "word": " encoder", "probability": 0.904296875}, {"start": 2241.25, "end": 2241.33, "word": " و", "probability": 0.99169921875}, {"start": 2241.33, "end": 2241.81, "word": " decoder", "probability": 0.9599609375}, {"start": 2241.81, "end": 2242.51, "word": " خلاص", "probability": 0.8994140625}, {"start": 2242.51, "end": 2245.27, "word": " طيب", "probability": 0.8919270833333334}, {"start": 2245.27, "end": 2245.55, "word": " okay", "probability": 0.55810546875}, {"start": 2245.55, "end": 2245.95, "word": " هلاقيت", "probability": 0.77099609375}, {"start": 2245.95, "end": 2246.23, "word": " هذا", "probability": 0.405517578125}, {"start": 2246.23, "end": 2246.75, "word": " المفروض", "probability": 0.98583984375}, {"start": 2246.75, "end": 2246.87, "word": " ال", "probability": 0.86669921875}, {"start": 2246.87, "end": 2247.17, "word": " summation", "probability": 0.95458984375}, {"start": 2247.17, "end": 2247.63, "word": " تبعته", "probability": 0.9285888671875}, {"start": 2247.63, "end": 2248.09, "word": " واحد", "probability": 0.91943359375}, {"start": 2248.09, "end": 2249.53, "word": " خلاص", "probability": 0.9641927083333334}, {"start": 2249.53, "end": 2250.01, "word": " طيب", "probability": 0.88818359375}, {"start": 2250.01, "end": 2250.21, "word": " لو", "probability": 0.9794921875}, {"start": 2250.21, "end": 2250.45, "word": " انا", "probability": 0.7064208984375}, {"start": 2250.45, "end": 2250.91, "word": " قلتلك", "probability": 0.910888671875}, {"start": 2250.91, "end": 2251.55, "word": " اعمليه", "probability": 0.8636474609375}, {"start": 2251.55, "end": 2251.87, "word": " بال", "probability": 0.95947265625}, {"start": 2251.87, "end": 2252.15, "word": " even", "probability": 0.876953125}, {"start": 2252.15, "end": 2252.45, "word": " bed", "probability": 0.251953125}, {"start": 2252.45, "end": 2252.73, "word": " بدنا", "probability": 0.761962890625}, {"start": 2252.73, "end": 2252.93, "word": " نعمل", "probability": 0.9778645833333334}, {"start": 2252.93, "end": 2253.53, "word": " generate", "probability": 0.92919921875}, {"start": 2253.53, "end": 2255.67, "word": " هذا", "probability": 0.83251953125}, {"start": 2255.67, "end": 2255.89, "word": " ايش", "probability": 0.83251953125}, {"start": 2255.89, "end": 2256.23, "word": " painting", "probability": 0.11907958984375}, {"start": 2256.23, "end": 2257.51, "word": " مش", "probability": 0.859375}, {"start": 2257.51, "end": 2257.73, "word": " فيه", "probability": 0.8583984375}, {"start": 2257.73, "end": 2257.91, "word": " هنا", "probability": 0.95947265625}, {"start": 2257.91, "end": 2258.53, "word": " summation", "probability": 0.9375}, {"start": 2258.53, "end": 2260.67, "word": " summation", "probability": 0.296142578125}, {"start": 2260.67, "end": 2261.09, "word": " odd", "probability": 0.91455078125}], "temperature": 1.0}, {"id": 94, "seek": 228626, "start": 2262.16, "end": 2286.26, "text": "و هذه لسه ماوردنهاش okay summation odd هتكون عكس هذه هتكون صفر طب لو أنا قلتلك اعمليلي ال generator بدي even ايش بدنا نحط؟ بدنا نحط قيمة ال odd خلاص؟ بدنا نحط قيمة ايش؟", "tokens": [2407, 29538, 5296, 3794, 3224, 19446, 13063, 3215, 1863, 3224, 33599, 1392, 28811, 7401, 8032, 2655, 30544, 6225, 4117, 3794, 29538, 8032, 2655, 30544, 20328, 5172, 2288, 23032, 3555, 45164, 41850, 12174, 1211, 2655, 23275, 1975, 25957, 20292, 20292, 2423, 19265, 4724, 16254, 754, 1975, 1829, 8592, 47525, 8315, 8717, 5016, 9566, 22807, 47525, 8315, 8717, 5016, 9566, 12174, 32640, 3660, 2423, 7401, 16490, 1211, 33546, 22807, 47525, 8315, 8717, 5016, 9566, 12174, 32640, 3660, 1975, 1829, 8592, 22807], "avg_logprob": -0.21933593843132257, "compression_ratio": 1.5574712643678161, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 2262.16, "end": 2262.36, "word": "و", "probability": 0.81591796875}, {"start": 2262.36, "end": 2262.56, "word": " هذه", "probability": 0.362060546875}, {"start": 2262.56, "end": 2263.12, "word": " لسه", "probability": 0.8444010416666666}, {"start": 2263.12, "end": 2265.34, "word": " ماوردنهاش", "probability": 0.6846516927083334}, {"start": 2265.34, "end": 2266.16, "word": " okay", "probability": 0.28369140625}, {"start": 2266.16, "end": 2266.82, "word": " summation", "probability": 0.291259765625}, {"start": 2266.82, "end": 2267.16, "word": " odd", "probability": 0.30322265625}, {"start": 2267.16, "end": 2267.48, "word": " هتكون", "probability": 0.9314778645833334}, {"start": 2267.48, "end": 2267.84, "word": " عكس", "probability": 0.9899088541666666}, {"start": 2267.84, "end": 2268.04, "word": " هذه", "probability": 0.405029296875}, {"start": 2268.04, "end": 2268.38, "word": " هتكون", "probability": 0.8953450520833334}, {"start": 2268.38, "end": 2268.84, "word": " صفر", "probability": 0.96923828125}, {"start": 2268.84, "end": 2270.22, "word": " طب", "probability": 0.888916015625}, {"start": 2270.22, "end": 2270.4, "word": " لو", "probability": 0.984375}, {"start": 2270.4, "end": 2270.64, "word": " أنا", "probability": 0.6376953125}, {"start": 2270.64, "end": 2271.42, "word": " قلتلك", "probability": 0.9156494140625}, {"start": 2271.42, "end": 2272.12, "word": " اعمليلي", "probability": 0.909423828125}, {"start": 2272.12, "end": 2272.64, "word": " ال", "probability": 0.484375}, {"start": 2272.64, "end": 2273.22, "word": " generator", "probability": 0.99072265625}, {"start": 2273.22, "end": 2273.96, "word": " بدي", "probability": 0.6669921875}, {"start": 2273.96, "end": 2274.34, "word": " even", "probability": 0.92724609375}, {"start": 2274.34, "end": 2276.9, "word": " ايش", "probability": 0.8019205729166666}, {"start": 2276.9, "end": 2277.04, "word": " بدنا", "probability": 0.6685791015625}, {"start": 2277.04, "end": 2277.72, "word": " نحط؟", "probability": 0.8875732421875}, {"start": 2277.72, "end": 2278.9, "word": " بدنا", "probability": 0.952392578125}, {"start": 2278.9, "end": 2279.22, "word": " نحط", "probability": 0.9969075520833334}, {"start": 2279.22, "end": 2279.72, "word": " قيمة", "probability": 0.9969075520833334}, {"start": 2279.72, "end": 2279.86, "word": " ال", "probability": 0.94873046875}, {"start": 2279.86, "end": 2280.2, "word": " odd", "probability": 0.91064453125}, {"start": 2280.2, "end": 2283.16, "word": " خلاص؟", "probability": 0.8756103515625}, {"start": 2283.16, "end": 2283.28, "word": " بدنا", "probability": 0.89013671875}, {"start": 2283.28, "end": 2283.46, "word": " نحط", "probability": 0.9973958333333334}, {"start": 2283.46, "end": 2283.86, "word": " قيمة", "probability": 0.9949544270833334}, {"start": 2283.86, "end": 2286.26, "word": " ايش؟", "probability": 0.8323974609375}], "temperature": 1.0}, {"id": 95, "seek": 231808, "start": 2290.48, "end": 2318.08, "text": "لو انا بدى اشتغلها okay خليكي معاه بدى هو even بدنا نورده odd باخد قيمة ال even من مين؟ باخد قيمة ال part من ال what؟ من ال odd ماشي باخد قيمة ال part من مين؟ من ال odd فهتاخد هذه ال zero اذا انا بدياها ايش؟ بدياها odd اما اذا بدياها even باخد قيمتها من؟", "tokens": [1211, 2407, 1975, 8315, 47525, 7578, 1975, 8592, 2655, 17082, 1211, 11296, 1392, 16490, 20292, 4117, 1829, 20449, 40294, 47525, 7578, 31439, 754, 47525, 8315, 8717, 13063, 3215, 3224, 7401, 4724, 47283, 3215, 12174, 32640, 3660, 2423, 754, 9154, 3714, 9957, 22807, 4724, 47283, 3215, 12174, 32640, 3660, 2423, 644, 9154, 2423, 437, 22807, 9154, 2423, 7401, 3714, 33599, 1829, 4724, 47283, 3215, 12174, 32640, 3660, 2423, 644, 9154, 3714, 9957, 22807, 9154, 2423, 7401, 6156, 3224, 2655, 47283, 3215, 29538, 2423, 4018, 1975, 15730, 1975, 8315, 47525, 25528, 11296, 1975, 1829, 8592, 22807, 47525, 25528, 11296, 7401, 1975, 15042, 1975, 15730, 47525, 25528, 11296, 754, 4724, 47283, 3215, 12174, 32640, 2655, 11296, 9154, 22807], "avg_logprob": -0.19585129515878086, "compression_ratio": 2.086734693877551, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 2290.48, "end": 2290.74, "word": "لو", "probability": 0.7939453125}, {"start": 2290.74, "end": 2290.94, "word": " انا", "probability": 0.73583984375}, {"start": 2290.94, "end": 2291.24, "word": " بدى", "probability": 0.5966796875}, {"start": 2291.24, "end": 2291.82, "word": " اشتغلها", "probability": 0.8821207682291666}, {"start": 2291.82, "end": 2292.3, "word": " okay", 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2403.3, "end": 2427.6, "text": "سنة شوية to generate even parity parity bit is taken from the odd parity output طيب لحظة شوية the even output will normally be high if the data lines have even parity طيب ماشي لو افترضنا ان انا بشتغل even parity لو انا فرضت ان انا بشتغل even parity يعني هذا", "tokens": [3794, 1863, 3660, 13412, 2407, 10632, 281, 8460, 754, 44747, 44747, 857, 307, 2726, 490, 264, 7401, 44747, 5598, 23032, 1829, 3555, 5296, 5016, 19913, 3660, 13412, 2407, 10632, 264, 754, 5598, 486, 5646, 312, 1090, 498, 264, 1412, 3876, 362, 754, 44747, 23032, 1829, 3555, 3714, 33599, 1829, 45164, 1975, 5172, 2655, 43042, 8315, 16472, 1975, 8315, 4724, 8592, 2655, 17082, 1211, 754, 44747, 45164, 1975, 8315, 6156, 43042, 2655, 16472, 1975, 8315, 4724, 8592, 2655, 17082, 1211, 754, 44747, 37495, 22653, 23758], "avg_logprob": -0.18694852310068466, "compression_ratio": 1.7210526315789474, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 2403.3, "end": 2403.7, "word": "سنة", "probability": 0.4829305013020833}, {"start": 2403.7, "end": 2404.12, "word": " شوية", "probability": 0.8894856770833334}, {"start": 2404.12, "end": 2404.3, "word": " to", "probability": 0.2379150390625}, {"start": 2404.3, "end": 2404.74, "word": " generate", "probability": 0.9345703125}, {"start": 2404.74, "end": 2405.16, "word": " even", "probability": 0.8828125}, {"start": 2405.16, "end": 2405.62, "word": " parity", "probability": 0.9599609375}, {"start": 2405.62, "end": 2407.42, "word": " parity", "probability": 0.26611328125}, {"start": 2407.42, "end": 2407.8, "word": " bit", "probability": 0.325439453125}, {"start": 2407.8, "end": 2408.1, "word": " is", "probability": 0.95556640625}, {"start": 2408.1, "end": 2408.5, "word": " taken", "probability": 0.83642578125}, {"start": 2408.5, "end": 2408.9, "word": " from", "probability": 0.912109375}, {"start": 2408.9, "end": 2409.14, "word": " the", "probability": 0.84228515625}, {"start": 2409.14, "end": 2409.52, "word": " odd", "probability": 0.94873046875}, {"start": 2409.52, "end": 2410.56, "word": " parity", "probability": 0.96826171875}, {"start": 2410.56, "end": 2411.24, "word": " output", "probability": 0.97998046875}, {"start": 2411.24, "end": 2411.92, "word": " طيب", "probability": 0.8797200520833334}, {"start": 2411.92, "end": 2412.4, "word": " لحظة", "probability": 0.8704833984375}, {"start": 2412.4, "end": 2412.74, "word": " شوية", "probability": 0.9264322916666666}, {"start": 2412.74, "end": 2413.18, "word": " the", "probability": 0.53271484375}, {"start": 2413.18, "end": 2413.5, "word": " even", "probability": 0.89404296875}, {"start": 2413.5, "end": 2413.92, "word": " output", "probability": 0.9794921875}, {"start": 2413.92, "end": 2414.18, "word": " will", "probability": 0.9072265625}, {"start": 2414.18, "end": 2414.6, "word": " normally", "probability": 0.93115234375}, {"start": 2414.6, "end": 2414.86, "word": " be", "probability": 0.94091796875}, {"start": 2414.86, "end": 2415.3, "word": " high", "probability": 0.93896484375}, {"start": 2415.3, "end": 2415.68, "word": " if", "probability": 0.9326171875}, {"start": 2415.68, "end": 2415.88, "word": " the", "probability": 0.90283203125}, {"start": 2415.88, "end": 2416.2, "word": " data", "probability": 0.96923828125}, {"start": 2416.2, "end": 2416.76, "word": " lines", "probability": 0.86865234375}, {"start": 2416.76, "end": 2417.2, "word": " have", "probability": 0.94921875}, {"start": 2417.2, "end": 2417.6, "word": " even", "probability": 0.88330078125}, {"start": 2417.6, "end": 2417.86, "word": " parity", "probability": 0.97705078125}, {"start": 2417.86, "end": 2418.42, "word": " طيب", "probability": 0.77685546875}, {"start": 2418.42, "end": 2418.78, "word": " ماشي", "probability": 0.8683268229166666}, {"start": 2418.78, "end": 2419.4, "word": " لو", "probability": 0.7255859375}, {"start": 2419.4, "end": 2419.86, "word": " افترضنا", "probability": 0.940234375}, {"start": 2419.86, "end": 2419.96, "word": " ان", "probability": 0.77392578125}, {"start": 2419.96, "end": 2420.06, "word": " انا", "probability": 0.869140625}, {"start": 2420.06, "end": 2420.42, "word": " بشتغل", "probability": 0.980859375}, {"start": 2420.42, "end": 2420.72, "word": " even", "probability": 0.9267578125}, {"start": 2420.72, "end": 2421.12, "word": " parity", "probability": 0.9736328125}, {"start": 2421.12, "end": 2422.6, "word": " لو", "probability": 0.8515625}, {"start": 2422.6, "end": 2422.86, "word": " انا", "probability": 0.86572265625}, {"start": 2422.86, "end": 2423.32, "word": " فرضت", "probability": 0.9153645833333334}, {"start": 2423.32, "end": 2423.42, "word": " ان", "probability": 0.884765625}, {"start": 2423.42, "end": 2423.64, "word": " انا", "probability": 0.873291015625}, {"start": 2423.64, "end": 2424.06, "word": " بشتغل", "probability": 0.98828125}, {"start": 2424.06, "end": 2424.54, "word": " even", "probability": 0.921875}, {"start": 2424.54, "end": 2425.64, "word": " parity", "probability": 0.9765625}, {"start": 2425.64, "end": 2426.56, "word": " يعني", "probability": 0.9189453125}, {"start": 2426.56, "end": 2427.6, "word": " هذا", "probability": 0.89404296875}], "temperature": 1.0}, {"id": 100, "seek": 245781, "start": 2430.27, "end": 2457.81, "text": "إيش راح يكون؟ واحد مفترض okay هدقاش واحد الواحد تبعي إذا أنا بسغل even parity دايما ال summation أو ال even out بده يكون إيش ماله؟ high واضح؟ صح ال even output بده يكون high صح؟ طيب إذا أنا بسغل even طيب إذا أنا بسغل odd", "tokens": [28814, 1829, 8592, 12602, 39319, 7251, 30544, 22807, 36764, 24401, 3714, 5172, 2655, 43042, 1392, 8032, 3215, 4587, 33599, 36764, 24401, 2423, 14407, 24401, 6055, 3555, 3615, 1829, 11933, 15730, 41850, 4724, 3794, 17082, 1211, 754, 44747, 11778, 47302, 15042, 2423, 28811, 34051, 2423, 754, 484, 47525, 3224, 7251, 30544, 11933, 1829, 8592, 3714, 6027, 3224, 22807, 1090, 4032, 46958, 5016, 22807, 20328, 5016, 2423, 754, 5598, 47525, 3224, 7251, 30544, 1090, 20328, 5016, 22807, 23032, 1829, 3555, 11933, 15730, 41850, 4724, 3794, 17082, 1211, 754, 23032, 1829, 3555, 11933, 15730, 41850, 4724, 3794, 17082, 1211, 7401], "avg_logprob": -0.22321429164433965, "compression_ratio": 1.8279569892473118, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2430.27, "end": 2430.63, "word": "إيش", "probability": 0.6530558268229166}, {"start": 2430.63, "end": 2430.77, "word": " راح", "probability": 0.4359130859375}, {"start": 2430.77, "end": 2431.35, "word": " يكون؟", "probability": 0.9132486979166666}, {"start": 2431.35, "end": 2431.91, "word": " واحد", "probability": 0.93115234375}, {"start": 2431.91, "end": 2433.29, "word": " مفترض", "probability": 0.8714599609375}, {"start": 2433.29, "end": 2434.33, "word": " okay", "probability": 0.330810546875}, {"start": 2434.33, "end": 2435.15, "word": " هدقاش", "probability": 0.5145263671875}, {"start": 2435.15, "end": 2435.87, "word": " واحد", "probability": 0.959716796875}, {"start": 2435.87, "end": 2436.83, "word": " الواحد", "probability": 0.9501953125}, {"start": 2436.83, "end": 2437.55, "word": " تبعي", "probability": 0.924072265625}, {"start": 2437.55, "end": 2438.39, "word": " إذا", "probability": 0.57666015625}, {"start": 2438.39, "end": 2438.57, "word": " أنا", "probability": 0.79736328125}, {"start": 2438.57, "end": 2438.85, "word": " بسغل", "probability": 0.815673828125}, {"start": 2438.85, "end": 2439.05, "word": " even", "probability": 0.87548828125}, {"start": 2439.05, "end": 2439.43, "word": " parity", "probability": 0.336669921875}, {"start": 2439.43, "end": 2440.03, "word": " دايما", "probability": 0.8650716145833334}, {"start": 2440.03, "end": 2440.47, "word": " ال", "probability": 0.94580078125}, {"start": 2440.47, "end": 2441.29, "word": " summation", "probability": 0.8232421875}, {"start": 2441.29, "end": 2441.61, "word": " أو", "probability": 0.79931640625}, {"start": 2441.61, "end": 2441.77, "word": " ال", "probability": 0.87109375}, {"start": 2441.77, "end": 2441.99, "word": " even", "probability": 0.86669921875}, {"start": 2441.99, "end": 2442.29, "word": " out", "probability": 0.626953125}, {"start": 2442.29, "end": 2442.55, "word": " بده", "probability": 0.4105224609375}, {"start": 2442.55, "end": 2442.77, "word": " يكون", "probability": 0.990234375}, {"start": 2442.77, "end": 2442.97, "word": " إيش", "probability": 0.89453125}, {"start": 2442.97, "end": 2444.11, "word": " ماله؟", "probability": 0.8740234375}, {"start": 2444.11, "end": 2444.41, "word": " high", "probability": 0.89990234375}, {"start": 2444.41, "end": 2446.53, "word": " واضح؟", "probability": 0.90625}, {"start": 2446.53, "end": 2446.77, "word": " صح", "probability": 0.895263671875}, {"start": 2446.77, "end": 2447.11, "word": " ال", "probability": 0.8984375}, {"start": 2447.11, "end": 2447.45, "word": " even", "probability": 0.91357421875}, {"start": 2447.45, "end": 2448.05, "word": " output", "probability": 0.8310546875}, {"start": 2448.05, "end": 2450.23, "word": " بده", "probability": 0.936767578125}, {"start": 2450.23, "end": 2450.45, "word": " يكون", "probability": 0.989013671875}, {"start": 2450.45, "end": 2450.87, "word": " high", "probability": 0.95703125}, {"start": 2450.87, "end": 2452.55, "word": " صح؟", "probability": 0.8040364583333334}, {"start": 2452.55, "end": 2453.37, "word": " طيب", "probability": 0.9541015625}, {"start": 2453.37, "end": 2453.55, "word": " إذا", "probability": 0.9521484375}, {"start": 2453.55, "end": 2453.71, "word": " أنا", "probability": 0.9267578125}, {"start": 2453.71, "end": 2454.15, "word": " بسغل", "probability": 0.9815673828125}, {"start": 2454.15, "end": 2454.53, "word": " even", "probability": 0.92724609375}, {"start": 2454.53, "end": 2456.19, "word": " طيب", "probability": 0.9578450520833334}, {"start": 2456.19, "end": 2456.67, "word": " إذا", "probability": 0.9814453125}, {"start": 2456.67, "end": 2456.95, "word": " أنا", "probability": 0.935546875}, {"start": 2456.95, "end": 2457.41, "word": " بسغل", "probability": 0.9893798828125}, {"start": 2457.41, "end": 2457.81, "word": " odd", "probability": 0.9765625}], "temperature": 1.0}, {"id": 101, "seek": 248534, "start": 2459.34, "end": 2485.34, "text": "إذا بدي odd parity المفروض هذا إيش يكون؟ إذا أنا بصول odd هذه بدي يكون ال odd أكت هو ال high مش هيك ال odd أكت بدي يكون هو ال high و التاني بدي يكون صفر بدي يكون بالعكس هذا إذا أنا بدي أعمل ال check خلاص؟ طيب هلقيت الرقم بيجيني هنا؟", "tokens": [28814, 15730, 4724, 16254, 7401, 44747, 9673, 5172, 32887, 11242, 23758, 11933, 1829, 8592, 7251, 30544, 22807, 11933, 15730, 41850, 4724, 9381, 12610, 7401, 29538, 4724, 16254, 7251, 30544, 2423, 7401, 5551, 4117, 2655, 31439, 2423, 1090, 37893, 39896, 4117, 2423, 7401, 5551, 4117, 2655, 4724, 16254, 7251, 30544, 31439, 2423, 1090, 4032, 16712, 7649, 1829, 4724, 16254, 7251, 30544, 20328, 5172, 2288, 4724, 16254, 7251, 30544, 20666, 3615, 4117, 3794, 23758, 11933, 15730, 41850, 4724, 16254, 5551, 25957, 1211, 2423, 1520, 16490, 1211, 33546, 22807, 23032, 1829, 3555, 8032, 1211, 4587, 36081, 34892, 4587, 2304, 4724, 1829, 7435, 9957, 1829, 34105, 22807], "avg_logprob": -0.21739784026375183, "compression_ratio": 1.958974358974359, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 2459.34, "end": 2459.6, "word": "إذا", "probability": 0.6802978515625}, {"start": 2459.6, "end": 2459.86, "word": " بدي", "probability": 0.75341796875}, {"start": 2459.86, "end": 2460.04, "word": " odd", "probability": 0.74951171875}, {"start": 2460.04, "end": 2460.46, "word": " parity", "probability": 0.241455078125}, {"start": 2460.46, "end": 2461.7, "word": " المفروض", "probability": 0.9532470703125}, {"start": 2461.7, "end": 2462.18, "word": " هذا", "probability": 0.423583984375}, {"start": 2462.18, "end": 2462.4, "word": " إيش", "probability": 0.7840169270833334}, {"start": 2462.4, "end": 2463.26, "word": " يكون؟", "probability": 0.7869466145833334}, {"start": 2463.26, "end": 2463.44, "word": " إذا", "probability": 0.9560546875}, {"start": 2463.44, "end": 2463.58, "word": " أنا", "probability": 0.9482421875}, {"start": 2463.58, "end": 2463.84, "word": " بصول", "probability": 0.5923665364583334}, {"start": 2463.84, "end": 2464.1, "word": " odd", "probability": 0.59033203125}, {"start": 2464.1, "end": 2464.48, "word": " هذه", "probability": 0.412109375}, {"start": 2464.48, "end": 2465.9, "word": " بدي", "probability": 0.755126953125}, {"start": 2465.9, "end": 2466.34, "word": " يكون", "probability": 0.794921875}, {"start": 2466.34, "end": 2466.74, "word": " ال", "probability": 0.92236328125}, {"start": 2466.74, "end": 2467.28, "word": " odd", "probability": 0.86279296875}, {"start": 2467.28, "end": 2468.76, "word": " أكت", "probability": 0.569091796875}, {"start": 2468.76, "end": 2469.02, "word": " هو", "probability": 0.98779296875}, {"start": 2469.02, "end": 2469.18, "word": " ال", "probability": 0.96337890625}, {"start": 2469.18, "end": 2469.48, "word": " high", "probability": 0.9052734375}, {"start": 2469.48, "end": 2471.88, "word": " مش", "probability": 0.8974609375}, {"start": 2471.88, "end": 2472.8, "word": " هيك", "probability": 0.970703125}, {"start": 2472.8, "end": 2474.5, "word": " ال", "probability": 0.82666015625}, {"start": 2474.5, "end": 2474.74, "word": " odd", "probability": 0.98291015625}, {"start": 2474.74, "end": 2475.18, "word": " أكت", "probability": 0.9680989583333334}, {"start": 2475.18, "end": 2475.3, "word": " بدي", "probability": 0.9521484375}, {"start": 2475.3, "end": 2475.48, "word": " يكون", "probability": 0.9287109375}, {"start": 2475.48, "end": 2475.72, "word": " هو", "probability": 0.9814453125}, {"start": 2475.72, "end": 2475.86, "word": " ال", "probability": 0.9853515625}, {"start": 2475.86, "end": 2476.14, "word": " high", "probability": 0.96044921875}, {"start": 2476.14, "end": 2477.06, "word": " و", "probability": 0.50146484375}, {"start": 2477.06, "end": 2477.36, "word": " التاني", "probability": 0.9405924479166666}, {"start": 2477.36, "end": 2477.52, "word": " بدي", "probability": 0.97900390625}, {"start": 2477.52, "end": 2477.72, "word": " يكون", "probability": 0.984375}, {"start": 2477.72, "end": 2478.16, "word": " صفر", "probability": 0.87744140625}, {"start": 2478.16, "end": 2478.9, "word": " بدي", "probability": 0.902099609375}, {"start": 2478.9, "end": 2479.02, "word": " يكون", "probability": 0.982421875}, {"start": 2479.02, "end": 2479.62, "word": " بالعكس", "probability": 0.979248046875}, {"start": 2479.62, "end": 2480.14, "word": " هذا", "probability": 0.783203125}, {"start": 2480.14, "end": 2480.32, "word": " إذا", "probability": 0.978515625}, {"start": 2480.32, "end": 2480.48, "word": " أنا", "probability": 0.86279296875}, {"start": 2480.48, "end": 2480.64, "word": " بدي", "probability": 0.6851806640625}, {"start": 2480.64, "end": 2480.82, "word": " أعمل", "probability": 0.96044921875}, {"start": 2480.82, "end": 2480.94, "word": " ال", "probability": 0.425537109375}, {"start": 2480.94, "end": 2481.28, "word": " check", "probability": 0.97607421875}, {"start": 2481.28, "end": 2483.08, "word": " خلاص؟", "probability": 0.86962890625}, {"start": 2483.08, "end": 2483.44, "word": " طيب", "probability": 0.9597981770833334}, {"start": 2483.44, "end": 2484.04, "word": " هلقيت", "probability": 0.7191162109375}, {"start": 2484.04, "end": 2484.42, "word": " الرقم", "probability": 0.9820963541666666}, {"start": 2484.42, "end": 2484.88, "word": " بيجيني", "probability": 0.90537109375}, {"start": 2484.88, "end": 2485.34, "word": " هنا؟", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 102, "seek": 250950, "start": 2486.34, "end": 2509.5, "text": "الرقم هذا انا نفترض باشتغل even او باش ايش احنا عاملينه بدي اشتغل odd بدي اشتغل odd فهذا ايش هيصير؟ باخد ال generate تبعتها من مين؟ من ال even خلاص؟", "tokens": [6027, 2288, 4587, 2304, 23758, 1975, 8315, 8717, 5172, 2655, 43042, 4724, 33599, 2655, 17082, 1211, 754, 1975, 2407, 4724, 33599, 1975, 1829, 8592, 1975, 5016, 8315, 6225, 10943, 1211, 9957, 3224, 4724, 16254, 1975, 8592, 2655, 17082, 1211, 7401, 4724, 16254, 1975, 8592, 2655, 17082, 1211, 7401, 6156, 3224, 15730, 1975, 1829, 8592, 39896, 9381, 13546, 22807, 4724, 47283, 3215, 2423, 8460, 6055, 3555, 34268, 11296, 9154, 3714, 9957, 22807, 9154, 2423, 754, 16490, 1211, 33546, 22807], "avg_logprob": -0.22013449480261985, "compression_ratio": 1.611842105263158, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2486.34, "end": 2486.9, "word": "الرقم", "probability": 0.98779296875}, {"start": 2486.9, "end": 2487.18, "word": " هذا", "probability": 0.4140625}, {"start": 2487.18, "end": 2487.46, "word": " انا", "probability": 0.833251953125}, {"start": 2487.46, "end": 2488.12, "word": " نفترض", "probability": 0.9029541015625}, {"start": 2488.12, "end": 2489.06, "word": " باشتغل", "probability": 0.85263671875}, {"start": 2489.06, "end": 2489.86, "word": " even", "probability": 0.841796875}, {"start": 2489.86, "end": 2490.96, "word": " او", "probability": 0.83154296875}, {"start": 2490.96, "end": 2491.14, "word": " باش", "probability": 0.924560546875}, {"start": 2491.14, "end": 2491.32, "word": " ايش", "probability": 0.6526692708333334}, {"start": 2491.32, "end": 2491.5, "word": " احنا", "probability": 0.8053385416666666}, {"start": 2491.5, "end": 2491.86, "word": " عاملينه", "probability": 0.958203125}, {"start": 2491.86, "end": 2492.08, "word": " بدي", "probability": 0.578369140625}, {"start": 2492.08, "end": 2492.38, "word": " اشتغل", "probability": 0.94443359375}, {"start": 2492.38, "end": 2492.76, "word": " odd", "probability": 0.90380859375}, {"start": 2492.76, "end": 2493.72, "word": " بدي", "probability": 0.84375}, {"start": 2493.72, "end": 2494.44, "word": " اشتغل", "probability": 0.96279296875}, {"start": 2494.44, "end": 2495.1, "word": " odd", "probability": 0.986328125}, {"start": 2495.1, "end": 2495.76, "word": " فهذا", "probability": 0.5861002604166666}, {"start": 2495.76, "end": 2495.94, "word": " ايش", "probability": 0.75927734375}, {"start": 2495.94, "end": 2497.46, "word": " هيصير؟", "probability": 0.72113037109375}, {"start": 2497.46, "end": 2500.64, "word": " باخد", "probability": 0.7537434895833334}, {"start": 2500.64, "end": 2500.8, "word": " ال", "probability": 0.84814453125}, {"start": 2500.8, "end": 2501.34, "word": " generate", "probability": 0.349365234375}, {"start": 2501.34, "end": 2501.86, "word": " تبعتها", "probability": 0.8724365234375}, {"start": 2501.86, "end": 2502.06, "word": " من", "probability": 0.96728515625}, {"start": 2502.06, "end": 2503.72, "word": " مين؟", "probability": 0.8458658854166666}, {"start": 2503.72, "end": 2504.32, "word": " من", "probability": 0.9716796875}, {"start": 2504.32, "end": 2505.16, "word": " ال", "probability": 0.98046875}, {"start": 2505.16, "end": 2505.54, "word": " even", "probability": 0.93798828125}, {"start": 2505.54, "end": 2509.5, "word": " خلاص؟", "probability": 0.95166015625}], "temperature": 1.0}, {"id": 103, "seek": 253673, "start": 2510.19, "end": 2536.73, "text": "هيك ايه شغلناها؟ ال check لازم تكون البنت بتقيمتها زي قيمة من ال even ال output ال even output خلاص اذا انا بديها odd انا بشتغل odd احنا بتشتغل من غير ده ايه؟ هذا بنت check هذا check و generate مع بعض انا عملتلك طيب مرتين", "tokens": [3224, 1829, 4117, 1975, 1829, 3224, 13412, 17082, 1211, 8315, 11296, 22807, 2423, 1520, 5296, 31377, 2304, 6055, 30544, 29739, 29399, 39894, 4587, 32640, 2655, 11296, 30767, 1829, 12174, 32640, 3660, 9154, 2423, 754, 2423, 5598, 2423, 754, 5598, 16490, 1211, 33546, 1975, 15730, 1975, 8315, 4724, 16254, 11296, 7401, 1975, 8315, 4724, 8592, 2655, 17082, 1211, 7401, 1975, 5016, 8315, 39894, 8592, 2655, 17082, 1211, 9154, 32771, 13546, 11778, 3224, 1975, 1829, 3224, 22807, 23758, 4724, 29399, 1520, 23758, 1520, 4032, 8460, 20449, 45030, 11242, 1975, 8315, 6225, 42213, 2655, 23275, 23032, 1829, 3555, 3714, 43500, 9957], "avg_logprob": -0.30271464225017664, "compression_ratio": 1.74, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2510.19, "end": 2510.53, "word": "هيك", "probability": 0.7472330729166666}, {"start": 2510.53, "end": 2510.67, "word": " ايه", "probability": 0.6102701822916666}, {"start": 2510.67, "end": 2511.97, "word": " شغلناها؟", "probability": 0.671630859375}, {"start": 2511.97, "end": 2512.89, "word": " ال", "probability": 0.45703125}, {"start": 2512.89, "end": 2513.21, "word": " check", "probability": 0.3701171875}, {"start": 2513.21, "end": 2514.51, "word": " لازم", "probability": 0.9495442708333334}, {"start": 2514.51, "end": 2514.89, "word": " تكون", "probability": 0.988037109375}, {"start": 2514.89, "end": 2515.47, "word": " البنت", "probability": 0.640625}, {"start": 2515.47, "end": 2516.41, "word": " بتقيمتها", "probability": 0.89248046875}, {"start": 2516.41, "end": 2517.27, "word": " زي", "probability": 0.92578125}, {"start": 2517.27, "end": 2517.73, "word": " قيمة", "probability": 0.9827473958333334}, {"start": 2517.73, "end": 2517.95, "word": " من", "probability": 0.708984375}, {"start": 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2524.23, "end": 2524.83, "word": " انا", "probability": 0.727294921875}, {"start": 2524.83, "end": 2525.13, "word": " بشتغل", "probability": 0.85341796875}, {"start": 2525.13, "end": 2526.07, "word": " odd", "probability": 0.89013671875}, {"start": 2526.07, "end": 2527.39, "word": " احنا", "probability": 0.76611328125}, {"start": 2527.39, "end": 2527.91, "word": " بتشتغل", "probability": 0.8107421875}, {"start": 2527.91, "end": 2527.99, "word": " من", "probability": 0.52978515625}, {"start": 2527.99, "end": 2528.31, "word": " غير", "probability": 0.88232421875}, {"start": 2528.31, "end": 2528.57, "word": " ده", "probability": 0.515716552734375}, {"start": 2528.57, "end": 2530.19, "word": " ايه؟", "probability": 0.496795654296875}, {"start": 2530.19, "end": 2530.43, "word": " هذا", "probability": 0.603515625}, {"start": 2530.43, "end": 2530.69, "word": " بنت", "probability": 0.6605224609375}, {"start": 2530.69, "end": 2531.01, "word": " check", "probability": 0.94091796875}, {"start": 2531.01, "end": 2531.79, "word": " هذا", "probability": 0.71484375}, {"start": 2531.79, "end": 2532.23, "word": " check", "probability": 0.7958984375}, {"start": 2532.23, "end": 2532.41, "word": " و", "probability": 0.89599609375}, {"start": 2532.41, "end": 2532.97, "word": " generate", "probability": 0.93408203125}, {"start": 2532.97, "end": 2533.73, "word": " مع", "probability": 0.9794921875}, {"start": 2533.73, "end": 2534.07, "word": " بعض", "probability": 0.994140625}, {"start": 2534.07, "end": 2534.25, "word": " انا", "probability": 0.84228515625}, {"start": 2534.25, "end": 2534.79, "word": " عملتلك", "probability": 0.928466796875}, {"start": 2534.79, "end": 2535.81, "word": " طيب", "probability": 0.9347330729166666}, {"start": 2535.81, "end": 2536.73, "word": " مرتين", "probability": 0.8170572916666666}], "temperature": 1.0}, {"id": 104, "seek": 256840, "start": 2538.66, "end": 2568.4, "text": "أه مرة واحدة لأ لأ هي إذا بدك تشتغليها جميعا هي متداخلة مع بعض بس أنا بفصلهم هذي circuit و هذي circuit هلقيت هوريكي مثال ماشي طيب مرة تانية نفترض .. نفترض .. أجيبولي رقم ما أحنا أشتغل الخمسة طيب ستة هي صفر واحد واحد صفر وعندي أنا بدي أشتغل", "tokens": [10721, 3224, 3714, 25720, 36764, 24401, 3660, 5296, 10721, 5296, 10721, 39896, 11933, 15730, 47525, 4117, 6055, 8592, 2655, 17082, 20292, 11296, 10874, 2304, 40228, 995, 39896, 44650, 28259, 9778, 37977, 20449, 45030, 11242, 4724, 3794, 41850, 4724, 5172, 36520, 16095, 8032, 8848, 1829, 9048, 4032, 8032, 8848, 1829, 9048, 8032, 1211, 4587, 36081, 8032, 13063, 1829, 4117, 1829, 50113, 6027, 3714, 33599, 1829, 23032, 1829, 3555, 3714, 25720, 6055, 7649, 10632, 8717, 5172, 2655, 43042, 4386, 8717, 5172, 2655, 43042, 4386, 5551, 7435, 1829, 3555, 12610, 1829, 12602, 4587, 2304, 19446, 5551, 5016, 8315, 5551, 8592, 2655, 17082, 1211, 33962, 2304, 3794, 3660, 23032, 1829, 3555, 8608, 2655, 3660, 39896, 20328, 5172, 2288, 36764, 24401, 36764, 24401, 20328, 5172, 2288, 4032, 3615, 1863, 16254, 41850, 4724, 16254, 5551, 8592, 2655, 17082, 1211], "avg_logprob": -0.2080223931750255, "compression_ratio": 1.8513513513513513, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2538.66, "end": 2538.88, "word": "أه", "probability": 0.6865234375}, {"start": 2538.88, "end": 2539.18, "word": " مرة", "probability": 0.899658203125}, {"start": 2539.18, "end": 2539.6, "word": " واحدة", "probability": 0.93701171875}, {"start": 2539.6, "end": 2540.54, "word": " لأ", "probability": 0.738525390625}, {"start": 2540.54, "end": 2540.78, "word": " لأ", "probability": 0.958251953125}, {"start": 2540.78, "end": 2541.06, "word": " هي", "probability": 0.6220703125}, {"start": 2541.06, "end": 2541.34, "word": " إذا", "probability": 0.7291259765625}, {"start": 2541.34, "end": 2541.58, "word": " بدك", "probability": 0.94384765625}, {"start": 2541.58, "end": 2542.14, "word": " تشتغليها", "probability": 0.9016927083333334}, {"start": 2542.14, "end": 2542.56, "word": " جميعا", "probability": 0.8148193359375}, {"start": 2542.56, 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{"start": 2557.94, "end": 2558.6, "word": " رقم", "probability": 0.9949544270833334}, {"start": 2558.6, "end": 2560.0, "word": " ما", "probability": 0.2420654296875}, {"start": 2560.0, "end": 2560.2, "word": " أحنا", "probability": 0.72314453125}, {"start": 2560.2, "end": 2560.52, "word": " أشتغل", "probability": 0.91171875}, {"start": 2560.52, "end": 2561.36, "word": " الخمسة", "probability": 0.756988525390625}, {"start": 2561.36, "end": 2562.36, "word": " طيب", "probability": 0.7854817708333334}, {"start": 2562.36, "end": 2562.74, "word": " ستة", "probability": 0.9353841145833334}, {"start": 2562.74, "end": 2562.9, "word": " هي", "probability": 0.273681640625}, {"start": 2562.9, "end": 2563.22, "word": " صفر", "probability": 0.9803059895833334}, {"start": 2563.22, "end": 2563.6, "word": " واحد", "probability": 0.89111328125}, {"start": 2563.6, "end": 2564.22, "word": " واحد", "probability": 0.947265625}, {"start": 2564.22, "end": 2565.12, "word": " صفر", "probability": 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even بيتي generator even بيتي generator يبقى بدي أخد البيت بتبح من مين؟ من القدر واضحة؟ هد إيش هتعمل؟ هد بتعمل generator", "tokens": [2407, 24401, 11296, 11933, 1829, 8592, 39894, 25957, 1211, 22807, 39894, 8592, 2655, 17082, 1211, 754, 46811, 10943, 22807, 39894, 8592, 2655, 17082, 1211, 11933, 1829, 8592, 3714, 6027, 11296, 22807, 754, 4032, 4386, 4032, 4724, 39648, 1829, 754, 4724, 1829, 31371, 19265, 754, 4724, 1829, 31371, 19265, 7251, 3555, 4587, 7578, 4724, 16254, 5551, 9778, 3215, 2423, 21292, 2655, 39894, 49628, 9154, 3714, 9957, 22807, 9154, 25062, 3215, 2288, 4032, 46958, 5016, 3660, 22807, 8032, 3215, 11933, 1829, 8592, 8032, 2655, 25957, 1211, 22807, 8032, 3215, 39894, 25957, 1211, 19265], "avg_logprob": -0.23216712507216827, "compression_ratio": 1.755813953488372, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2804.22, "end": 2804.82, "word": "وحدها", "probability": 0.8518880208333334}, {"start": 2804.82, "end": 2805.08, "word": " إيش", "probability": 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بتها طب بده يفحص هل الرقم هذا صح ولا مش صح؟ فيه checker خلاص؟ في اندي checker نفسها، نفس الدائرة تمام؟ اشفالها دي even parity checker even parity checker فمش التنتين بيعملوا العمل في نفس الوقت يعني يعني واحدة بتكون مخصصة لل checker واحدة بتكون مخصصة لمين؟ لل generate بس هي نفس الدائرة", "tokens": [3555, 2655, 1863, 8592, 4587, 2423, 44747, 39894, 11296, 23032, 3555, 47525, 3224, 7251, 5172, 5016, 9381, 8032, 1211, 34892, 4587, 2304, 23758, 20328, 5016, 49429, 37893, 20328, 5016, 22807, 8978, 3224, 1520, 260, 16490, 1211, 33546, 22807, 8978, 16472, 16254, 1520, 260, 8717, 36178, 11296, 12399, 8717, 36178, 32748, 16373, 25720, 46811, 10943, 22807, 1975, 8592, 5172, 6027, 11296, 11778, 1829, 754, 44747, 1520, 260, 754, 44747, 1520, 260, 6156, 2304, 8592, 16712, 29399, 9957, 4724, 1829, 25957, 1211, 14407, 18863, 42213, 8978, 8717, 36178, 2423, 30543, 2655, 37495, 22653, 37495, 22653, 36764, 24401, 3660, 39894, 30544, 3714, 9778, 9381, 9381, 3660, 24976, 1520, 260, 36764, 24401, 3660, 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{"id": 115, "seek": 288240, "start": 2856.94, "end": 2882.4, "text": "واضحة الفكرة هي نفس الدائرة هلقيتها افترض اجينا هان القيمة طبقتنا دخلناها تعالوا هنا نمسكها واحدة اه ما هو هاد ال combination logic مش بس generator لإنه transition عن طريق المرتب لكسر بده تنتقل يعني هو جايينا ديانات", "tokens": [2407, 46958, 5016, 3660, 27188, 4117, 25720, 39896, 8717, 36178, 32748, 16373, 25720, 8032, 1211, 4587, 36081, 11296, 1975, 5172, 2655, 43042, 1975, 7435, 1829, 8315, 8032, 7649, 25062, 32640, 3660, 23032, 3555, 38149, 8315, 11778, 9778, 1211, 8315, 11296, 37279, 6027, 14407, 34105, 8717, 2304, 3794, 4117, 11296, 36764, 24401, 3660, 1975, 3224, 19446, 31439, 8032, 18513, 2423, 6562, 9952, 37893, 4724, 3794, 19265, 5296, 28814, 1863, 3224, 6034, 18871, 23032, 16572, 4587, 9673, 43500, 3555, 5296, 4117, 3794, 2288, 47525, 3224, 6055, 29399, 4587, 1211, 37495, 22653, 31439, 10874, 47302, 1829, 8315, 11778, 1829, 7649, 9307], "avg_logprob": -0.27998738036011206, "compression_ratio": 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طبعا هو هينقل بت بت بت بت فهتلاقي ايش نقل هنا واحد صفر صفر صفر وصلق الفكرة فهيروح ينقلهم ال data شوفت مش ال transition انه أنا بتنتقل من مكان لمكان فهيروح ينقلني اياهم زي ما انا", "tokens": [2304, 33599, 1829, 6225, 8592, 7649, 1975, 39648, 3224, 12602, 2407, 5016, 9673, 34740, 7435, 16247, 12610, 6156, 3224, 16254, 13711, 37037, 16254, 12174, 32640, 3660, 13672, 1829, 39896, 20328, 5172, 2288, 23032, 3555, 3615, 995, 8032, 2655, 3215, 9778, 1211, 15844, 2423, 724, 4032, 39894, 47341, 3615, 3714, 6027, 8978, 11296, 6156, 3224, 13546, 7435, 1829, 37495, 9566, 1829, 4117, 1975, 1829, 8592, 22807, 36764, 24401, 34105, 23032, 3555, 3615, 995, 31439, 8032, 9957, 4587, 1211, 39894, 39894, 39894, 39894, 6156, 3224, 2655, 15040, 38436, 1975, 1829, 8592, 8717, 4587, 1211, 34105, 36764, 24401, 20328, 5172, 2288, 20328, 5172, 2288, 20328, 5172, 2288, 4032, 36520, 4587, 27188, 4117, 25720, 6156, 3224, 13546, 2407, 5016, 7251, 1863, 4587, 1211, 16095, 2423, 1412, 13412, 38688, 2655, 37893, 2423, 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"word": " واحد", "probability": 0.9814453125}, {"start": 3269.82, "end": 3270.12, "word": " بطلع", "probability": 0.9534912109375}, {"start": 3270.12, "end": 3270.4, "word": " عندك", "probability": 0.994140625}, {"start": 3270.4, "end": 3270.86, "word": " واحد", "probability": 0.995361328125}, {"start": 3270.86, "end": 3272.1, "word": " ماشي؟", "probability": 0.794189453125}, {"start": 3272.1, "end": 3272.4, "word": " بطلع", "probability": 0.9847412109375}, {"start": 3272.4, "end": 3272.66, "word": " عندنا", "probability": 0.943359375}, {"start": 3272.66, "end": 3273.04, "word": " ايش؟", "probability": 0.815673828125}, {"start": 3273.04, "end": 3273.5, "word": " واحد", "probability": 0.989013671875}, {"start": 3273.5, "end": 3274.38, "word": " فبيجي", "probability": 0.9490966796875}, {"start": 3274.38, "end": 3274.78, "word": " هذا", "probability": 0.9521484375}, {"start": 3274.78, "end": 3275.64, "word": " بيطلع", "probability": 0.96142578125}, {"start": 3275.64, "end": 3275.98, 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عرفت كيف؟ و ال odd هتطلع معاها .. ال even هيطلع معاها غلط", "tokens": [40228, 22653, 6024, 48506, 2423, 2074, 4032, 11933, 15730, 1975, 4117, 2655, 8592, 5172, 36145, 3224, 6024, 48506, 23032, 1211, 34268, 2423, 2074, 6156, 21292, 4117, 2655, 8592, 5172, 36145, 3224, 8978, 6713, 37495, 22653, 39896, 28242, 7401, 1230, 6225, 42213, 47395, 20666, 754, 39896, 9566, 1211, 3615, 32771, 1211, 9566, 22807, 37893, 11778, 47302, 15042, 12399, 11331, 35457, 12399, 11331, 35457, 34892, 4587, 2304, 12399, 37495, 22653, 11933, 29399, 50113, 15040, 8978, 16247, 22488, 18513, 27188, 2288, 3215, 10632, 2423, 754, 8032, 2655, 9566, 1211, 3615, 20449, 995, 11296, 32771, 1211, 9566, 6225, 28480, 2655, 9122, 33911, 22807, 4032, 2423, 7401, 8032, 2655, 9566, 1211, 3615, 20449, 995, 11296, 4386, 2423, 754, 39896, 9566, 1211, 3615, 20449, 995, 11296, 32771, 1211, 9566], "avg_logprob": -0.17326108606592303, "compression_ratio": 1.976958525345622, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 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3560.82, "word": " وهنا", "probability": 0.7822265625}, {"start": 3560.82, "end": 3561.04, "word": " عند", "probability": 0.98583984375}, {"start": 3561.04, "end": 3561.42, "word": " واحد", "probability": 0.6929931640625}, {"start": 3561.42, "end": 3561.7, "word": " صفر", "probability": 0.94287109375}, {"start": 3561.7, "end": 3562.02, "word": " كله", "probability": 0.916015625}, {"start": 3562.02, "end": 3562.5, "word": " هيطلع", "probability": 0.8363037109375}, {"start": 3562.5, "end": 3562.9, "word": " قلمة", "probability": 0.5702718098958334}, {"start": 3562.9, "end": 3563.06, "word": " فيه", "probability": 0.779296875}, {"start": 3563.06, "end": 3563.32, "word": " zero", "probability": 0.82568359375}, {"start": 3563.32, "end": 3563.6, "word": " عنده", "probability": 0.4774169921875}, {"start": 3563.6, "end": 3564.08, "word": " هيطلع", "probability": 0.96875}, {"start": 3564.08, "end": 3564.7, "word": " false", "probability": 0.8232421875}, {"start": 3564.7, "end": 3565.44, "word": 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كيف صارت هي واحد اتنين تلاتة اربعة نفترض هي هيك ال data الأصلية اربعة المفروض ان ال bereived bit يكون zero ماشي فلو كان zero هاي في حالة حتى ال selector الأخير ليه واحد واحد واحد وهي صار ال bereived bit قيمته طلعت ال E قيمة ال summation طلعت صفر", "tokens": [3555, 3224, 24192, 21542, 6027, 3660, 45164, 8717, 5172, 2655, 43042, 11296, 1975, 16254, 16095, 34105, 8717, 8592, 38688, 14407, 9122, 33911, 20328, 9640, 2655, 39896, 36764, 24401, 1975, 2655, 1863, 9957, 6055, 1211, 9307, 3660, 1975, 25513, 27884, 8717, 5172, 2655, 43042, 39896, 39896, 4117, 2423, 1412, 16247, 9381, 1211, 10632, 1975, 25513, 27884, 9673, 5172, 32887, 11242, 16472, 2423, 13375, 488, 67, 857, 7251, 30544, 4018, 3714, 33599, 1829, 6156, 1211, 2407, 25961, 4018, 8032, 47302, 8978, 11331, 6027, 3660, 11331, 49975, 2423, 23264, 1672, 16247, 9778, 13546, 32239, 3224, 36764, 24401, 36764, 24401, 36764, 24401, 37037, 1829, 20328, 9640, 2423, 13375, 3194, 857, 12174, 32640, 47395, 23032, 1211, 34268, 2423, 462, 12174, 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هي", "probability": 0.30908203125}, {"start": 3573.69, "end": 3574.17, "word": " واحد", "probability": 0.77099609375}, {"start": 3574.17, "end": 3574.83, "word": " اتنين", "probability": 0.9542236328125}, {"start": 3574.83, "end": 3575.53, "word": " تلاتة", "probability": 0.9351806640625}, {"start": 3575.53, "end": 3576.47, "word": " اربعة", "probability": 0.8419596354166666}, {"start": 3576.47, "end": 3577.63, "word": " نفترض", "probability": 0.88232421875}, {"start": 3577.63, "end": 3577.77, "word": " هي", "probability": 0.81884765625}, {"start": 3577.77, "end": 3578.03, "word": " هيك", "probability": 0.9638671875}, {"start": 3578.03, "end": 3578.15, "word": " ال", "probability": 0.96044921875}, {"start": 3578.15, "end": 3578.37, "word": " data", "probability": 0.943359375}, {"start": 3578.37, "end": 3579.01, "word": " الأصلية", "probability": 0.66839599609375}, {"start": 3579.01, "end": 3579.73, "word": " اربعة", "probability": 0.8365885416666666}, {"start": 3579.73, "end": 3580.33, "word": " المفروض", "probability": 0.9937744140625}, {"start": 3580.33, "end": 3580.51, "word": " ان", "probability": 0.8017578125}, {"start": 3580.51, "end": 3580.71, "word": " ال", "probability": 0.94677734375}, {"start": 3580.71, "end": 3581.31, "word": " bereived", "probability": 0.361907958984375}, {"start": 3581.31, "end": 3581.41, "word": " bit", "probability": 0.37060546875}, {"start": 3581.41, "end": 3582.81, "word": " يكون", "probability": 0.96484375}, {"start": 3582.81, "end": 3583.19, "word": " zero", "probability": 0.42138671875}, {"start": 3583.19, "end": 3584.67, "word": " ماشي", "probability": 0.8362630208333334}, {"start": 3584.67, "end": 3585.37, "word": " فلو", "probability": 0.8870442708333334}, {"start": 3585.37, "end": 3585.65, "word": " كان", "probability": 0.98828125}, {"start": 3585.65, "end": 3585.99, "word": " zero", "probability": 0.6533203125}, {"start": 3585.99, "end": 3586.25, "word": " هاي", "probability": 0.5013427734375}, {"start": 3586.25, "end": 3586.41, "word": " في", "probability": 0.73046875}, {"start": 3586.41, "end": 3586.77, "word": " حالة", "probability": 0.8689778645833334}, {"start": 3586.77, "end": 3587.05, "word": " حتى", "probability": 0.9296875}, {"start": 3587.05, "end": 3587.17, "word": " ال", "probability": 0.755859375}, {"start": 3587.17, "end": 3587.61, "word": " selector", "probability": 0.6895751953125}, {"start": 3587.61, "end": 3588.17, "word": " الأخير", "probability": 0.8728841145833334}, {"start": 3588.17, "end": 3588.73, "word": " ليه", "probability": 0.6746826171875}, {"start": 3588.73, "end": 3589.17, "word": " واحد", "probability": 0.982421875}, {"start": 3589.17, "end": 3589.95, "word": " واحد", "probability": 0.9521484375}, {"start": 3589.95, "end": 3590.47, "word": " واحد", "probability": 0.97705078125}, {"start": 3590.47, "end": 3590.75, "word": " وهي", "probability": 0.720703125}, {"start": 3590.75, "end": 3591.01, "word": " صار", "probability": 0.975830078125}, {"start": 3591.01, "end": 3591.09, "word": " ال", "probability": 0.96435546875}, {"start": 3591.09, "end": 3591.35, "word": " bereived", "probability": 0.8798828125}, {"start": 3591.35, "end": 3591.63, "word": " bit", "probability": 0.91552734375}, {"start": 3591.63, "end": 3592.05, "word": " قيمته", "probability": 0.9482421875}, {"start": 3592.05, "end": 3592.43, "word": " طلعت", "probability": 0.9588216145833334}, {"start": 3592.43, "end": 3592.61, "word": " ال", "probability": 0.83740234375}, {"start": 3592.61, "end": 3592.79, "word": " E", "probability": 0.443359375}, {"start": 3592.79, "end": 3593.45, "word": " قيمة", "probability": 0.8564453125}, {"start": 3593.45, "end": 3593.59, "word": " ال", "probability": 0.794921875}, {"start": 3593.59, "end": 3594.21, "word": " summation", "probability": 0.71728515625}, {"start": 3594.21, "end": 3594.99, "word": " طلعت", "probability": 0.8527018229166666}, {"start": 3594.99, "end": 3595.41, "word": " صفر", "probability": 0.88037109375}], "temperature": 1.0}, {"id": 143, "seek": 362302, "start": 3598.9, "end": 3623.02, "text": "هو فعلا بيشتغل even يعني هاد ال data الصحة هاد ال data صحيحة بيعمل summation على وين هاد طلع باخد من ال .. من ال .. ال checker من اللي كانت الدائرة الأخيرة فالدائرة الأخيرة إيش بتسوي بتجمع بتشوفهم even ولا odd ماشي بس بتشوف .. أقولك even ولا odd الرقم يعني خلال even و odd", "tokens": [3224, 2407, 6156, 3615, 15040, 4724, 1829, 8592, 2655, 17082, 1211, 754, 37495, 22653, 8032, 18513, 2423, 1412, 31767, 5016, 3660, 8032, 18513, 2423, 1412, 20328, 5016, 1829, 5016, 3660, 4724, 1829, 25957, 1211, 28811, 15844, 4032, 9957, 8032, 18513, 23032, 1211, 3615, 4724, 47283, 3215, 9154, 2423, 4386, 9154, 2423, 4386, 2423, 1520, 260, 9154, 13672, 1829, 25961, 2655, 32748, 16373, 25720, 16247, 9778, 48923, 6156, 6027, 3215, 16373, 25720, 16247, 9778, 48923, 11933, 1829, 8592, 39894, 3794, 45865, 39894, 7435, 2304, 3615, 39894, 8592, 38688, 16095, 754, 49429, 7401, 3714, 33599, 1829, 4724, 3794, 39894, 8592, 38688, 4386, 5551, 39648, 4117, 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فالدائرة", "probability": 0.92138671875}, {"start": 3613.84, "end": 3614.08, "word": " الأخيرة", "probability": 0.9493815104166666}, {"start": 3614.08, "end": 3614.18, "word": " إيش", "probability": 0.70849609375}, {"start": 3614.18, "end": 3614.58, "word": " بتسوي", "probability": 0.9241536458333334}, {"start": 3614.58, "end": 3615.28, "word": " بتجمع", "probability": 0.9119873046875}, {"start": 3615.28, "end": 3616.06, "word": " بتشوفهم", "probability": 0.900634765625}, {"start": 3616.06, "end": 3616.4, "word": " even", "probability": 0.92236328125}, {"start": 3616.4, "end": 3616.82, "word": " ولا", "probability": 0.91796875}, {"start": 3616.82, "end": 3618.24, "word": " odd", "probability": 0.93115234375}, {"start": 3618.24, "end": 3619.4, "word": " ماشي", "probability": 0.8323567708333334}, {"start": 3619.4, "end": 3619.66, "word": " بس", "probability": 0.980224609375}, {"start": 3619.66, "end": 3620.04, "word": " بتشوف", "probability": 0.9235026041666666}, {"start": 3620.04, "end": 3620.1, "word": " ..", "probability": 0.31884765625}, {"start": 3620.1, "end": 3620.38, "word": " أقولك", "probability": 0.6533203125}, {"start": 3620.38, "end": 3620.82, "word": " even", "probability": 0.8994140625}, {"start": 3620.82, "end": 3621.08, "word": " ولا", "probability": 0.9609375}, {"start": 3621.08, "end": 3621.36, "word": " odd", "probability": 0.97119140625}, {"start": 3621.36, "end": 3621.74, "word": " الرقم", "probability": 0.9640299479166666}, {"start": 3621.74, "end": 3621.8, "word": " يعني", "probability": 0.76220703125}, {"start": 3621.8, "end": 3622.2, "word": " خلال", "probability": 0.986328125}, {"start": 3622.2, "end": 3622.6, "word": " even", "probability": 0.42822265625}, {"start": 3622.6, "end": 3622.84, "word": " و", "probability": 0.86767578125}, {"start": 3622.84, "end": 3623.02, "word": " odd", "probability": 0.147216796875}], "temperature": 1.0}, {"id": 144, "seek": 364734, "start": 3627.04, "end": 3647.34, "text": "لأ بس مافيش .. مافيش error فهمتي كيف؟ ال error بتطلع بعرف إن ال error إذا كانت نتيجة الدهر الأخيرة true فعرفتي كيف؟ نتيجة الدهر الأخيرة شمالها true طيب تعالوها إجابة نقلن عن data تانية ال data تانية انتقلت أيه؟ هيك .. هيك شكلها", "tokens": [1211, 10721, 4724, 3794, 19446, 41185, 8592, 4386, 19446, 41185, 8592, 6713, 6156, 16095, 31371, 9122, 33911, 22807, 2423, 6713, 39894, 9566, 1211, 3615, 4724, 3615, 28480, 36145, 2423, 6713, 11933, 15730, 25961, 2655, 8717, 31371, 7435, 3660, 32748, 3224, 2288, 16247, 9778, 48923, 2074, 6156, 3615, 28480, 31371, 9122, 33911, 22807, 8717, 31371, 7435, 3660, 32748, 3224, 2288, 16247, 9778, 48923, 13412, 2304, 6027, 11296, 2074, 23032, 1829, 3555, 37279, 6027, 2407, 11296, 11933, 7435, 16758, 3660, 8717, 4587, 1211, 1863, 18871, 1412, 6055, 7649, 10632, 2423, 1412, 6055, 7649, 10632, 16472, 2655, 4587, 1211, 2655, 36632, 3224, 22807, 39896, 4117, 4386, 39896, 4117, 13412, 28820, 11296], "avg_logprob": -0.23079128987198577, "compression_ratio": 1.8894472361809045, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 3627.04, "end": 3627.2, "word": "لأ", "probability": 0.6732177734375}, {"start": 3627.2, "end": 3627.52, "word": " بس", "probability": 0.955810546875}, {"start": 3627.52, "end": 3627.88, "word": " مافيش", "probability": 0.8235677083333334}, {"start": 3627.88, "end": 3627.94, "word": " ..", "probability": 0.640625}, {"start": 3627.94, "end": 3628.36, "word": " مافيش", "probability": 0.9049479166666666}, {"start": 3628.36, "end": 3628.66, "word": " error", "probability": 0.86181640625}, {"start": 3628.66, "end": 3631.4, "word": " فهمتي", "probability": 0.7102864583333334}, {"start": 3631.4, "end": 3631.72, "word": " كيف؟", "probability": 0.9085286458333334}, {"start": 3631.72, "end": 3631.86, "word": " ال", "probability": 0.96484375}, {"start": 3631.86, "end": 3632.08, "word": " error", "probability": 0.90283203125}, {"start": 3632.08, "end": 3632.66, "word": " بتطلع", "probability": 0.8033447265625}, {"start": 3632.66, "end": 3633.04, "word": " بعرف", "probability": 0.5083414713541666}, {"start": 3633.04, "end": 3633.18, "word": " إن", "probability": 0.478271484375}, {"start": 3633.18, "end": 3633.3, "word": " ال", "probability": 0.8564453125}, {"start": 3633.3, "end": 3633.44, "word": " error", "probability": 0.958984375}, {"start": 3633.44, "end": 3633.64, "word": " إذا", "probability": 0.944091796875}, {"start": 3633.64, "end": 3634.1, "word": " كانت", "probability": 0.99072265625}, {"start": 3634.1, "end": 3634.56, "word": " نتيجة", "probability": 0.988037109375}, {"start": 3634.56, "end": 3634.88, "word": " الدهر", "probability": 0.6455078125}, {"start": 3634.88, "end": 3635.34, "word": " الأخيرة", "probability": 0.9055989583333334}, {"start": 3635.34, "end": 3635.78, "word": " true", "probability": 0.9736328125}, {"start": 3635.78, "end": 3637.54, "word": " فعرفتي", "probability": 0.7598876953125}, {"start": 3637.54, "end": 3637.9, "word": " كيف؟", "probability": 0.9383138020833334}, {"start": 3637.9, "end": 3638.22, "word": " نتيجة", "probability": 0.9952392578125}, {"start": 3638.22, "end": 3638.48, "word": " الدهر", "probability": 0.994140625}, {"start": 3638.48, "end": 3638.78, "word": " الأخيرة", "probability": 0.8453776041666666}, {"start": 3638.78, "end": 3639.4, "word": " شمالها", "probability": 0.8824462890625}, {"start": 3639.4, "end": 3639.86, "word": " true", "probability": 0.83349609375}, {"start": 3639.86, "end": 3640.4, "word": " طيب", "probability": 0.667236328125}, {"start": 3640.4, "end": 3641.2, "word": " تعالوها", "probability": 0.7877197265625}, {"start": 3641.2, "end": 3642.96, "word": " إجابة", "probability": 0.74456787109375}, {"start": 3642.96, "end": 3643.36, "word": " نقلن", "probability": 0.53485107421875}, {"start": 3643.36, "end": 3643.5, "word": " عن", "probability": 0.6982421875}, {"start": 3643.5, "end": 3643.78, "word": " data", "probability": 0.66259765625}, {"start": 3643.78, "end": 3644.26, "word": " تانية", "probability": 0.9864908854166666}, {"start": 3644.26, "end": 3644.98, "word": " ال", "probability": 0.51611328125}, {"start": 3644.98, "end": 3645.2, "word": " data", "probability": 0.98876953125}, {"start": 3645.2, "end": 3645.52, "word": " تانية", "probability": 0.9886067708333334}, {"start": 3645.52, "end": 3645.98, "word": " انتقلت", "probability": 0.896875}, {"start": 3645.98, "end": 3646.28, "word": " أيه؟", "probability": 0.6552734375}, {"start": 3646.28, "end": 3646.6, "word": " هيك", "probability": 0.947265625}, {"start": 3646.6, "end": 3646.66, "word": " ..", "probability": 0.5283203125}, {"start": 3646.66, "end": 3646.92, "word": " هيك", "probability": 0.990478515625}, {"start": 3646.92, "end": 3647.34, "word": " شكلها", "probability": 0.9912109375}], "temperature": 1.0}, {"id": 145, "seek": 367500, "start": 3648.14, "end": 3675.0, "text": "خلاص هذا هي منظرها اللي انتهلت فيه هنجي نجمحها لو انت فعليا روحت جامعة UMI واحد اتنين تلاتة اربعة خمسة وانا بشغل even ال buried bit الجاي zero لازم يكون واحد يبقى في غلط في هذا الرقم الغلط مش في ال buried bit الغلط لما بكتشفوا ال buried bit ان ال number غير الجاي خطأ", "tokens": [9778, 1211, 33546, 23758, 39896, 9154, 19913, 2288, 11296, 13672, 1829, 16472, 47395, 1211, 2655, 8978, 3224, 8032, 1863, 7435, 1829, 8717, 7435, 2304, 5016, 11296, 45164, 16472, 2655, 6156, 3615, 20292, 995, 12602, 2407, 33753, 10874, 10943, 27884, 624, 13808, 36764, 24401, 1975, 2655, 1863, 9957, 6055, 1211, 9307, 3660, 1975, 25513, 27884, 16490, 2304, 3794, 3660, 4032, 7649, 995, 4724, 8592, 17082, 1211, 754, 2423, 14101, 857, 25724, 47302, 4018, 5296, 31377, 2304, 7251, 30544, 36764, 24401, 7251, 3555, 4587, 7578, 8978, 32771, 1211, 9566, 8978, 23758, 34892, 4587, 2304, 6024, 118, 1211, 9566, 37893, 8978, 2423, 14101, 857, 6024, 118, 1211, 9566, 5296, 15042, 4724, 4117, 2655, 8592, 5172, 14407, 2423, 14101, 857, 16472, 2423, 1230, 32771, 13546, 25724, 47302, 16490, 9566, 10721], "avg_logprob": -0.2053395671637978, "compression_ratio": 1.7580645161290323, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3648.14, "end": 3648.64, "word": "خلاص", "probability": 0.96142578125}, {"start": 3648.64, "end": 3649.22, "word": " هذا", "probability": 0.321533203125}, {"start": 3649.22, "end": 3649.54, "word": " هي", "probability": 0.95751953125}, {"start": 3649.54, "end": 3650.18, "word": " منظرها", "probability": 0.85919189453125}, {"start": 3650.18, "end": 3650.78, "word": " اللي", "probability": 0.682861328125}, {"start": 3650.78, "end": 3651.22, "word": " انتهلت", "probability": 0.8514404296875}, {"start": 3651.22, "end": 3651.56, "word": " فيه", "probability": 0.83544921875}, {"start": 3651.56, "end": 3652.06, "word": " هنجي", "probability": 0.8597412109375}, {"start": 3652.06, "end": 3652.54, "word": " نجمحها", "probability": 0.90166015625}, {"start": 3652.54, "end": 3652.7, "word": " لو", "probability": 0.77001953125}, {"start": 3652.7, "end": 3652.92, "word": " انت", "probability": 0.725341796875}, {"start": 3652.92, "end": 3653.42, "word": " فعليا", "probability": 0.907958984375}, {"start": 3653.42, "end": 3653.64, "word": " روحت", "probability": 0.8082682291666666}, {"start": 3653.64, "end": 3654.02, "word": " جامعة", "probability": 0.9724934895833334}, {"start": 3654.02, "end": 3654.38, "word": " UMI", "probability": 0.55059814453125}, {"start": 3654.38, "end": 3654.94, "word": " واحد", "probability": 0.6761474609375}, {"start": 3654.94, "end": 3655.66, "word": " اتنين", "probability": 0.9365234375}, {"start": 3655.66, "end": 3656.62, "word": " تلاتة", "probability": 0.9210205078125}, {"start": 3656.62, "end": 3657.22, "word": " اربعة", "probability": 0.8544921875}, {"start": 3657.22, "end": 3658.04, "word": " خمسة", "probability": 0.9429931640625}, {"start": 3658.04, "end": 3658.42, "word": " وانا", "probability": 0.8304036458333334}, {"start": 3658.42, "end": 3658.82, "word": " بشغل", "probability": 0.80517578125}, {"start": 3658.82, "end": 3659.3, "word": " even", "probability": 0.796875}, {"start": 3659.3, "end": 3659.94, "word": " ال", "probability": 0.90966796875}, {"start": 3659.94, "end": 3660.14, "word": " buried", "probability": 0.10137939453125}, {"start": 3660.14, "end": 3660.36, "word": " bit", "probability": 0.367919921875}, {"start": 3660.36, "end": 3660.98, "word": " الجاي", "probability": 0.623779296875}, {"start": 3660.98, "end": 3662.02, "word": " zero", "probability": 0.27783203125}, {"start": 3662.02, "end": 3665.0, "word": " لازم", "probability": 0.9593098958333334}, {"start": 3665.0, "end": 3665.26, "word": " يكون", "probability": 0.87353515625}, {"start": 3665.26, "end": 3665.84, "word": " واحد", "probability": 0.981201171875}, {"start": 3665.84, "end": 3666.82, "word": " يبقى", "probability": 0.9534912109375}, {"start": 3666.82, "end": 3666.96, "word": " في", "probability": 0.93310546875}, {"start": 3666.96, "end": 3667.46, "word": " غلط", "probability": 0.9611002604166666}, {"start": 3667.46, "end": 3667.98, "word": " في", "probability": 0.94677734375}, {"start": 3667.98, 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diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/FzxjzEH693Q_raw.json b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/FzxjzEH693Q_raw.json
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@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3627, "start": 20.81, "end": 36.27, "text": "السلام عليكم نكمل ان شاء الله محاضرة المرة اللي فاتت وقفنا عند اللي هي ال NAND logical diagram using a dual symbol وفهمنا بس المصطلح هذا ان احنا هيكون فيه عندى دائرة ناند", "tokens": [6027, 3794, 37440, 25894, 24793, 8717, 24793, 1211, 16472, 13412, 16606, 21984, 3714, 5016, 46958, 25720, 9673, 25720, 13672, 1829, 6156, 9307, 2655, 4032, 4587, 5172, 8315, 43242, 13672, 1829, 39896, 2423, 426, 8070, 14978, 10686, 1228, 257, 11848, 5986, 4032, 5172, 16095, 8315, 4724, 3794, 9673, 9381, 9566, 1211, 5016, 23758, 16472, 1975, 5016, 8315, 39896, 30544, 8978, 3224, 43242, 7578, 11778, 16373, 25720, 8717, 7649, 3215], "avg_logprob": -0.14017210663228796, "compression_ratio": 1.4574468085106382, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 20.81, "end": 21.31, "word": "السلام", "probability": 0.8727213541666666}, {"start": 21.31, "end": 21.87, "word": " عليكم", "probability": 0.953857421875}, {"start": 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negative R عرفنا كيف؟ اه احنا بنعدل على الدائرة", "tokens": [9566, 3555, 3615, 995, 11933, 1829, 8592, 8978, 49374, 16095, 22807, 8978, 49374, 16095, 1176, 7251, 3555, 4587, 7578, 8032, 8848, 1829, 9122, 2304, 7649, 39896, 21542, 3215, 13672, 1829, 23032, 1211, 3615, 9154, 11296, 8032, 8848, 1829, 39894, 9381, 13546, 3671, 497, 6225, 28480, 8315, 9122, 33911, 22807, 1975, 3224, 1975, 5016, 8315, 44945, 22488, 1211, 15844, 32748, 16373, 25720], "avg_logprob": -0.25100807316841617, "compression_ratio": 1.4066666666666667, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 266.93, "end": 267.35, "word": "طبعا", "probability": 0.6951904296875}, {"start": 267.35, "end": 267.63, "word": " إيش", "probability": 0.6809895833333334}, {"start": 267.63, "end": 267.75, "word": " في", "probability": 0.92529296875}, {"start": 267.75, "end": 268.75, "word": " بينهم؟", "probability": 0.92041015625}, {"start": 268.75, "end": 268.89, "word": " في", "probability": 0.83740234375}, {"start": 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"probability": 0.98583984375}, {"start": 795.26, "end": 795.88, "word": " هاخد", "probability": 0.9444986979166666}, {"start": 795.88, "end": 796.16, "word": " هاي", "probability": 0.728759765625}, {"start": 796.16, "end": 796.66, "word": " a", "probability": 0.896484375}, {"start": 796.66, "end": 797.46, "word": " زائد", "probability": 0.9493815104166666}, {"start": 797.46, "end": 797.68, "word": " ال", "probability": 0.88720703125}, {"start": 797.68, "end": 797.98, "word": " b", "probability": 0.7587890625}, {"start": 797.98, "end": 798.54, "word": " not", "probability": 0.740234375}, {"start": 798.54, "end": 799.8, "word": " الكل", "probability": 0.836181640625}, {"start": 799.8, "end": 800.2, "word": " not", "probability": 0.96826171875}], "temperature": 1.0}, {"id": 31, "seek": 82851, "start": 801.09, "end": 828.51, "text": "تمام؟ وهنا إيش فيه عندي؟ a .. a not زائد ال c الكل not ماشي ودخلين على منفي تمام؟ كمان مرة نفينها لحظة .. لحظة", "tokens": [39237, 10943, 22807, 4032, 3224, 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0.7111002604166666}, {"start": 898.13, "end": 898.31, "word": " ال", "probability": 0.822265625}, {"start": 898.31, "end": 898.55, "word": " b", "probability": 0.51611328125}, {"start": 898.55, "end": 898.87, "word": " not", "probability": 0.350341796875}, {"start": 898.87, "end": 899.17, "word": " كل", "probability": 0.96435546875}, {"start": 899.17, "end": 899.51, "word": " not", "probability": 0.96484375}, {"start": 899.51, "end": 900.59, "word": " صح؟", "probability": 0.9319661458333334}, {"start": 900.59, "end": 900.69, "word": " و", "probability": 0.78662109375}, {"start": 900.69, "end": 900.87, "word": " هد", "probability": 0.971435546875}, {"start": 900.87, "end": 901.37, "word": " بتطلع", "probability": 0.96826171875}, {"start": 901.37, "end": 901.75, "word": " a", "probability": 0.984375}, {"start": 901.75, "end": 902.09, "word": " not", "probability": 0.95361328125}, {"start": 902.09, "end": 902.57, "word": " زائد", "probability": 0.9705403645833334}, {"start": 902.57, "end": 902.75, "word": " ال", "probability": 0.84130859375}, {"start": 902.75, "end": 903.07, "word": " c", "probability": 0.96484375}, {"start": 903.07, "end": 904.61, "word": " الكل", "probability": 0.662109375}, {"start": 904.61, "end": 904.93, "word": " not", "probability": 0.9755859375}], "temperature": 1.0}, {"id": 35, "seek": 93362, "start": 906.12, "end": 933.62, "text": "فلما انتيش تحطيلهم كمان مره نفي بترجع انه a زائد b من في a في a not زائد c خلاص؟ بس هاني شابلكيها بشكل مباشر طيب consider a non-logic figure the output expression developed in the following steps طبعا a يعني ان احنا أصلها كانت negative r طيب", "tokens": [5172, 1211, 15042, 16472, 31371, 8592, 6055, 5016, 9566, 26895, 16095, 9122, 2304, 7649, 3714, 2288, 3224, 8717, 41185, 39894, 47341, 3615, 16472, 3224, 257, 30767, 16373, 3215, 272, 9154, 8978, 257, 8978, 257, 406, 30767, 16373, 3215, 269, 16490, 1211, 33546, 22807, 4724, 3794, 8032, 7649, 1829, 13412, 16758, 23275, 1829, 11296, 4724, 8592, 28820, 3714, 3555, 33599, 2288, 23032, 1829, 3555, 1949, 257, 2107, 12, 4987, 299, 2573, 264, 5598, 6114, 4743, 294, 264, 3480, 4439, 23032, 3555, 3615, 995, 257, 37495, 22653, 16472, 1975, 5016, 8315, 5551, 36520, 11296, 25961, 2655, 3671, 367, 23032, 1829, 3555], "avg_logprob": -0.2870312467217445, "compression_ratio": 1.4180327868852458, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 906.12, "end": 906.5, "word": "فلما", "probability": 0.7228190104166666}, {"start": 906.5, "end": 906.8, "word": " انتيش", "probability": 0.6473795572916666}, {"start": 906.8, "end": 907.24, "word": " تحطيلهم", "probability": 0.82509765625}, {"start": 907.24, "end": 907.58, "word": " كمان", "probability": 0.8269856770833334}, {"start": 907.58, "end": 907.82, "word": " مره", "probability": 0.6107584635416666}, {"start": 907.82, "end": 908.16, "word": " نفي", "probability": 0.909912109375}, {"start": 908.16, "end": 910.04, "word": " بترجع", "probability": 0.7178548177083334}, {"start": 910.04, "end": 910.42, "word": " انه", "probability": 0.6595458984375}, {"start": 910.42, "end": 910.6, "word": " a", "probability": 0.6064453125}, {"start": 910.6, "end": 910.98, "word": " زائد", "probability": 0.59033203125}, {"start": 910.98, "end": 911.34, "word": " b", "probability": 0.775390625}, {"start": 911.34, "end": 912.32, "word": " من", "probability": 0.654296875}, {"start": 912.32, "end": 912.56, "word": " في", "probability": 0.70556640625}, {"start": 912.56, "end": 912.8, "word": " a", "probability": 0.43359375}, {"start": 912.8, "end": 913.02, "word": " في", "probability": 0.73974609375}, {"start": 913.02, "end": 913.44, "word": " a", "probability": 0.80859375}, {"start": 913.44, "end": 914.14, "word": " not", "probability": 0.7109375}, {"start": 914.14, "end": 914.5, "word": " زائد", "probability": 0.9664713541666666}, {"start": 914.5, "end": 914.82, "word": " c", "probability": 0.6337890625}, {"start": 914.82, "end": 917.84, "word": " خلاص؟", "probability": 0.840576171875}, {"start": 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925.02, "word": " output", "probability": 0.9580078125}, {"start": 925.02, "end": 925.48, "word": " expression", "probability": 0.88525390625}, {"start": 925.48, "end": 925.84, "word": " developed", "probability": 0.8681640625}, {"start": 925.84, "end": 926.08, "word": " in", "probability": 0.96923828125}, {"start": 926.08, "end": 926.22, "word": " the", "probability": 0.90380859375}, {"start": 926.22, "end": 926.52, "word": " following", "probability": 0.896484375}, {"start": 926.52, "end": 927.02, "word": " steps", "probability": 0.89990234375}, {"start": 927.02, "end": 927.6, "word": " طبعا", "probability": 0.8916015625}, {"start": 927.6, "end": 928.18, "word": " a", "probability": 0.137451171875}, {"start": 928.18, "end": 929.04, "word": " يعني", "probability": 0.926025390625}, {"start": 929.04, "end": 929.86, "word": " ان", "probability": 0.483154296875}, {"start": 929.86, "end": 930.16, "word": " احنا", "probability": 0.7820638020833334}, {"start": 930.16, "end": 930.8, "word": " أصلها", "probability": 0.8746744791666666}, {"start": 930.8, "end": 931.4, "word": " كانت", "probability": 0.968017578125}, {"start": 931.4, "end": 931.68, "word": " negative", "probability": 0.80126953125}, {"start": 931.68, "end": 932.12, "word": " r", "probability": 0.50439453125}, {"start": 932.12, "end": 933.62, "word": " طيب", "probability": 0.9786783854166666}], "temperature": 1.0}, {"id": 36, "seek": 96405, "start": 935.57, "end": 964.05, "text": "output expression الفكرة زي ما حلنا هتاخد المعادلة a و b طبعا هنا مافيش not لو انتوا حلتوها هي هتيجي يقول a هذا هتكون a زائد ال b كلها not معايا طيب و هذا هتطلع ان c زائد ال d كلهم not و هنش هيكون في بينهم هنجمع a زائد b not زائد c زائد d not", "tokens": [346, 2582, 6114, 27188, 4117, 25720, 30767, 1829, 19446, 11331, 1211, 8315, 8032, 2655, 47283, 3215, 9673, 3615, 18513, 37977, 257, 4032, 272, 23032, 3555, 3615, 995, 34105, 19446, 41185, 8592, 406, 45164, 16472, 2655, 14407, 11331, 1211, 2655, 2407, 11296, 39896, 8032, 31371, 7435, 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938.45, "word": " حلنا", "probability": 0.8582356770833334}, {"start": 938.45, "end": 938.97, "word": " هتاخد", "probability": 0.83111572265625}, {"start": 938.97, "end": 939.57, "word": " المعادلة", "probability": 0.98095703125}, {"start": 939.57, "end": 939.85, "word": " a", "probability": 0.56982421875}, {"start": 939.85, "end": 939.99, "word": " و", "probability": 0.900390625}, {"start": 939.99, "end": 940.19, "word": " b", "probability": 0.6416015625}, {"start": 940.19, "end": 940.59, "word": " طبعا", "probability": 0.9422607421875}, {"start": 940.59, "end": 940.75, "word": " هنا", "probability": 0.62841796875}, {"start": 940.75, "end": 941.15, "word": " مافيش", "probability": 0.67431640625}, {"start": 941.15, "end": 941.41, "word": " not", "probability": 0.7314453125}, {"start": 941.41, "end": 942.65, "word": " لو", "probability": 0.70458984375}, {"start": 942.65, "end": 942.93, "word": " انتوا", "probability": 0.6624348958333334}, {"start": 942.93, "end": 943.37, "word": " حلتوها", "probability": 0.76357421875}, {"start": 943.37, "end": 943.51, "word": " هي", "probability": 0.73388671875}, {"start": 943.51, "end": 943.85, "word": " هتيجي", "probability": 0.71368408203125}, {"start": 943.85, "end": 944.09, "word": " يقول", "probability": 0.717529296875}, {"start": 944.09, "end": 944.91, "word": " a", "probability": 0.416259765625}, {"start": 944.91, "end": 945.21, "word": " هذا", "probability": 0.434814453125}, {"start": 945.21, "end": 945.67, "word": " هتكون", "probability": 0.9588216145833334}, {"start": 945.67, "end": 946.19, "word": " a", "probability": 0.89697265625}, {"start": 946.19, "end": 947.03, "word": " زائد", "probability": 0.7471516927083334}, {"start": 947.03, "end": 947.27, "word": " ال", "probability": 0.7822265625}, {"start": 947.27, "end": 947.57, "word": " b", "probability": 0.85595703125}, {"start": 947.57, "end": 948.47, "word": " كلها", "probability": 0.97021484375}, {"start": 948.47, "end": 948.83, "word": " not", "probability": 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"word": " و", "probability": 0.52880859375}, {"start": 955.25, "end": 955.63, "word": " هنش", "probability": 0.5523274739583334}, {"start": 955.63, "end": 955.99, "word": " هيكون", "probability": 0.740478515625}, {"start": 955.99, "end": 956.15, "word": " في", "probability": 0.88916015625}, {"start": 956.15, "end": 957.21, "word": " بينهم", "probability": 0.89892578125}, {"start": 957.21, "end": 958.11, "word": " هنجمع", "probability": 0.976953125}, {"start": 958.11, "end": 958.47, "word": " a", "probability": 0.958984375}, {"start": 958.47, "end": 959.21, "word": " زائد", "probability": 0.95703125}, {"start": 959.21, "end": 959.75, "word": " b", "probability": 0.96142578125}, {"start": 959.75, "end": 960.25, "word": " not", "probability": 0.71533203125}, {"start": 960.25, "end": 961.15, "word": " زائد", "probability": 0.9635416666666666}, {"start": 961.15, "end": 962.61, "word": " c", "probability": 0.36279296875}, {"start": 962.61, "end": 963.31, "word": " زائد", "probability": 0.9775390625}, {"start": 963.31, "end": 963.81, "word": " d", "probability": 0.87451171875}, {"start": 963.81, "end": 964.05, "word": " not", "probability": 0.8955078125}], "temperature": 1.0}, {"id": 37, "seek": 99427, "start": 975.53, "end": 994.27, "text": "هتوزع ال complement هيتظهر عندك a زائد ال b نط نط زائد .. عفوا .. ضرب c زائد d complement complement بيروحوا مع بعض بيظهر عندك a زائد b a زائد b في c زائد d", "tokens": [3224, 2655, 2407, 11622, 3615, 2423, 17103, 8032, 36081, 19913, 3224, 2288, 43242, 4117, 257, 30767, 16373, 3215, 2423, 272, 8717, 9566, 8717, 9566, 30767, 16373, 3215, 4386, 6225, 5172, 14407, 4386, 48812, 25513, 269, 30767, 16373, 3215, 274, 17103, 17103, 4724, 13546, 2407, 5016, 14407, 20449, 45030, 11242, 4724, 1829, 19913, 3224, 2288, 43242, 4117, 257, 30767, 16373, 3215, 272, 257, 30767, 16373, 3215, 272, 8978, 269, 30767, 16373, 3215, 274], "avg_logprob": -0.3634417906199416, "compression_ratio": 1.7259259259259259, "no_speech_prob": 9.5367431640625e-07, 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بالظبط", "probability": 0.958984375}, {"start": 1039.27, "end": 1039.49, "word": " يبقى", "probability": 0.85052490234375}, {"start": 1039.49, "end": 1039.77, "word": " هذه", "probability": 0.343017578125}, {"start": 1039.77, "end": 1040.05, "word": " الدائرة", "probability": 0.970703125}, {"start": 1040.05, "end": 1040.23, "word": " اللى", "probability": 0.759033203125}, {"start": 1040.23, "end": 1040.85, "word": " بتتغير", "probability": 0.8553466796875}], "temperature": 1.0}, {"id": 40, "seek": 105427, "start": 1041.81, "end": 1054.27, "text": "هذا بتصير negative and ماشي؟ فهي بنحولها لإيش؟ ل negative and خلاص؟ طيب ديش نشوف قصد أن أنا في example؟ okay", "tokens": [3224, 15730, 39894, 9381, 13546, 3671, 293, 3714, 33599, 1829, 22807, 6156, 3224, 1829, 44945, 5016, 12610, 11296, 5296, 28814, 1829, 8592, 22807, 5296, 3671, 293, 16490, 1211, 33546, 22807, 23032, 1829, 3555, 11778, 1829, 8592, 8717, 8592, 38688, 12174, 9381, 3215, 14739, 41850, 8978, 1365, 22807, 1392], "avg_logprob": 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0.9619140625}, {"start": 1047.73, "end": 1050.61, "word": " خلاص؟", "probability": 0.8951416015625}, {"start": 1050.61, "end": 1051.41, "word": " طيب", "probability": 0.9493815104166666}, {"start": 1051.41, "end": 1052.37, "word": " ديش", "probability": 0.4544270833333333}, {"start": 1052.37, "end": 1052.59, "word": " نشوف", "probability": 0.9021809895833334}, {"start": 1052.59, "end": 1052.83, "word": " قصد", "probability": 0.6583658854166666}, {"start": 1052.83, "end": 1052.93, "word": " أن", "probability": 0.413818359375}, {"start": 1052.93, "end": 1053.09, "word": " أنا", "probability": 0.458984375}, {"start": 1053.09, "end": 1053.29, "word": " في", "probability": 0.95947265625}, {"start": 1053.29, "end": 1054.09, "word": " example؟", "probability": 0.82177734375}, {"start": 1054.09, "end": 1054.27, "word": " okay", "probability": 0.73291015625}], "temperature": 1.0}, {"id": 41, "seek": 107260, "start": 1062.89, "end": 1072.61, "text": "نشوف هذا المثال، هذا تقريبا شبه المثال اللي حلناه مع الـ NAND بس بدل ال circuit NAND كلهم زي ما انتوا شايفين أشمالهم نور", "tokens": [1863, 8592, 38688, 23758, 9673, 12984, 6027, 12399, 23758, 6055, 4587, 16572, 3555, 995, 13412, 3555, 3224, 9673, 12984, 6027, 13672, 1829, 11331, 1211, 8315, 3224, 20449, 2423, 39184, 426, 8070, 4724, 3794, 47525, 1211, 2423, 9048, 426, 8070, 28242, 16095, 30767, 1829, 19446, 16472, 2655, 14407, 13412, 995, 33911, 9957, 5551, 8592, 2304, 6027, 16095, 8717, 13063], "avg_logprob": -0.1485699157593614, "compression_ratio": 1.4428571428571428, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1062.89, "end": 1063.27, "word": "نشوف", "probability": 0.8400065104166666}, {"start": 1063.27, "end": 1063.47, "word": " هذا", "probability": 0.9677734375}, {"start": 1063.47, "end": 1064.09, "word": " المثال،", "probability": 0.83746337890625}, {"start": 1064.09, "end": 1064.27, "word": " هذا", "probability": 0.9296875}, {"start": 1064.27, "end": 1064.67, "word": " تقريبا", "probability": 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ان a زائد ال f compliment هان بنحط compliment وهنا بنحط ال compliment التاني باشي طبعا هذه خلصت صارت e زائد f وهذه راح ال compliment مع اللي هان ضالت عند اللي جوا طبعا فضل عندي a زائد ال b compliment زائد ال c هي اللي ضايلة هاي", "tokens": [1829, 15040, 13412, 2407, 10632, 8032, 15040, 4587, 36081, 4724, 3794, 8717, 4117, 2655, 3555, 8032, 47302, 39896, 16472, 257, 30767, 16373, 3215, 2423, 283, 16250, 8032, 7649, 44945, 5016, 9566, 16250, 37037, 8315, 44945, 5016, 9566, 2423, 16250, 16712, 7649, 1829, 4724, 33599, 1829, 23032, 3555, 3615, 995, 29538, 16490, 1211, 9381, 2655, 20328, 9640, 2655, 308, 30767, 16373, 3215, 283, 37037, 24192, 12602, 39319, 2423, 16250, 20449, 13672, 1829, 8032, 7649, 48812, 6027, 2655, 43242, 13672, 1829, 10874, 14407, 23032, 3555, 3615, 995, 6156, 11242, 1211, 18871, 16254, 257, 30767, 16373, 3215, 2423, 272, 16250, 30767, 16373, 3215, 2423, 269, 39896, 13672, 1829, 48812, 995, 26895, 3660, 8032, 47302], "avg_logprob": -0.20661272374647005, 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"end": 2229.25, "text": "الـ dual symbol للنور أو ال equivalent circuit للنور الـ negative end اللي هي ال dual symbol للنور أو ال equivalent circuit للنور و بيحكي لك وقت إيش بتبقى low و وقت إيش بتبقى high أو active", "tokens": [6027, 39184, 11848, 5986, 24976, 1863, 13063, 34051, 2423, 10344, 9048, 24976, 1863, 13063, 2423, 39184, 3671, 917, 13672, 1829, 39896, 2423, 11848, 5986, 24976, 1863, 13063, 34051, 2423, 10344, 9048, 24976, 1863, 13063, 4032, 4724, 1829, 5016, 4117, 1829, 5296, 4117, 4032, 38149, 11933, 1829, 8592, 39894, 3555, 4587, 7578, 2295, 4032, 4032, 38149, 11933, 1829, 8592, 39894, 3555, 4587, 7578, 1090, 34051, 4967], "avg_logprob": -0.3285984762690284, "compression_ratio": 1.8206896551724139, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 2211.23, "end": 2211.57, "word": "الـ", "probability": 0.7509765625}, {"start": 2211.57, "end": 2211.65, "word": " dual", "probability": 0.264404296875}, {"start": 2211.65, "end": 2212.03, "word": " symbol", 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الشبطة كله كلمتين بس يعني ال examples و الشرح يعني شويه شويه نشوف هنا example طب استنوا خلينا ناخد مثال سهل و نشوف نطبعه على الطويل عشان نشوف العملية بتثبت ولا مابتثبتش ناخد مثلا هذه، هذه قداش القيمة؟ 110 او 1 1 0 انها نقاش 1 1 0", "tokens": [39237, 10943, 39896, 4117, 22807, 8978, 37893, 28820, 3660, 11778, 3224, 25124, 3555, 9566, 3660, 28242, 3224, 9122, 19528, 2655, 9957, 4724, 3794, 37495, 22653, 2423, 5110, 4032, 25124, 2288, 5016, 37495, 22653, 13412, 45865, 3224, 13412, 45865, 3224, 8717, 8592, 38688, 34105, 1365, 23032, 3555, 44713, 1863, 14407, 16490, 20292, 8315, 8717, 47283, 3215, 50113, 6027, 8608, 3224, 1211, 4032, 8717, 8592, 38688, 8717, 9566, 3555, 3615, 3224, 15844, 41950, 2407, 26895, 6225, 8592, 7649, 8717, 8592, 38688, 18863, 42213, 10632, 39894, 12984, 3555, 2655, 49429, 3714, 16758, 2655, 12984, 3555, 2655, 8592, 8717, 47283, 3215, 50113, 15040, 29538, 12399, 29538, 12174, 3215, 33599, 25062, 32640, 3660, 22807, 20154, 1975, 2407, 502, 502, 1958, 16472, 11296, 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4117, 21055, 16, 8032, 47302, 25724, 14407, 3555, 23758, 8608, 6027, 3555, 6055, 1211, 9307, 3660, 16490, 1211, 33546, 22807, 46811, 10943, 39896, 4117, 16490, 1211, 9381, 5551, 19913, 1863, 2423, 30543, 2655, 4724, 11242, 1211, 23275, 14407, 18871, 16254, 50113, 6027, 32767, 9957, 22807, 24976, 12607, 9673, 25720, 25724, 995, 10632, 16472, 13412, 16606, 21984, 16490, 1211, 33546, 22807, 5551, 12610, 9673, 5016, 46958, 25720, 44945, 44510, 10721, 8978, 3224, 12607, 4032, 39182, 9957, 44945, 44510, 10721, 3714, 5016, 46958, 43500, 8315], "avg_logprob": -0.2555397729982029, "compression_ratio": 1.6875, "no_speech_prob": 6.318092346191406e-06, "words": [{"start": 4419.76, "end": 4420.34, "word": "الtoast", "probability": 0.5430145263671875}, {"start": 4420.34, "end": 4420.78, "word": " compliment", "probability": 0.708984375}, {"start": 4420.78, "end": 4421.66, "word": " فهيروح", "probability": 0.867578125}, {"start": 4421.66, "end": 4421.98, "word": " عندك", "probability": 0.988525390625}, {"start": 4421.98, "end": 4422.4, "word": " ليه", "probability": 0.640625}, {"start": 4422.4, "end": 4423.8, "word": " 0011", "probability": 0.7880859375}, {"start": 4423.8, "end": 4424.66, "word": " زائد", "probability": 0.5260823567708334}, {"start": 4424.66, "end": 4425.22, "word": " الواحد", "probability": 0.7718098958333334}, {"start": 4425.22, "end": 4425.52, "word": " بطلع", "probability": 0.83984375}, {"start": 4425.52, "end": 4425.76, "word": " عندك", "probability": 0.968994140625}, {"start": 4425.76, "end": 4426.8, "word": " 1011", "probability": 0.267822265625}, {"start": 4426.8, "end": 4427.0, "word": " هاي", "probability": 0.593505859375}, {"start": 4427.0, "end": 4427.48, "word": " الجواب", "probability": 0.9324544270833334}, {"start": 4427.48, "end": 4428.02, "word": " هذا", "probability": 0.319580078125}, {"start": 4428.02, "end": 4428.38, "word": " سالب", "probability": 0.8098958333333334}, {"start": 4428.38, "end": 4430.38, "word": " تلاتة", "probability": 0.8375244140625}, {"start": 4430.38, "end": 4432.0, "word": " خلاص؟", "probability": 0.7532958984375}, {"start": 4432.0, "end": 4433.04, "word": " تمام", "probability": 0.931640625}, {"start": 4433.04, "end": 4433.76, "word": " هيك", "probability": 0.72265625}, {"start": 4433.76, "end": 4434.36, "word": " خلص", "probability": 0.91650390625}, {"start": 4434.36, "end": 4434.64, "word": " أظن", "probability": 0.8369140625}, {"start": 4434.64, "end": 4435.18, "word": " الوقت", "probability": 0.95556640625}, {"start": 4435.18, "end": 4435.94, "word": " بضللكوا", "probability": 0.7658203125}, {"start": 4435.94, "end": 4436.26, "word": " عندي", "probability": 0.86083984375}, {"start": 4436.26, "end": 4436.78, "word": " مثال", "probability": 0.926513671875}, {"start": 4436.78, "end": 4437.66, "word": " لمين؟", "probability": 0.6593424479166666}, {"start": 4437.66, "end": 4437.84, "word": " لل", "probability": 0.485595703125}, {"start": 4437.84, "end": 4438.32, "word": " floating", "probability": 0.9150390625}, {"start": 4438.32, "end": 4439.12, "word": " المرة", "probability": 0.8173828125}, {"start": 4439.12, "end": 4439.42, "word": " الجاية", "probability": 0.8362630208333334}, {"start": 4439.42, "end": 4439.58, "word": " ان", "probability": 0.671875}, {"start": 4439.58, "end": 4439.74, "word": " شاء", "probability": 0.961181640625}, {"start": 4439.74, "end": 4440.18, "word": " الله", "probability": 0.96875}, {"start": 4440.18, "end": 4441.78, "word": " خلاص؟", "probability": 0.9122314453125}, {"start": 4441.78, "end": 4442.04, "word": " أول", "probability": 0.85498046875}, {"start": 4442.04, "end": 4442.72, "word": " المحاضرة", "probability": 0.965576171875}, {"start": 4442.72, "end": 4443.32, "word": " بنبدأ", "probability": 0.84716796875}, {"start": 4443.32, "end": 4443.48, "word": " فيه", "probability": 0.86669921875}, {"start": 4443.48, "end": 4443.96, "word": " floating", "probability": 0.880859375}, {"start": 4443.96, "end": 4444.52, "word": " و", "probability": 0.72607421875}, {"start": 4444.52, "end": 4445.12, "word": " بعدين", "probability": 0.938720703125}, {"start": 4445.12, "end": 4446.04, "word": " بنبدأ", "probability": 0.9461263020833334}, {"start": 4446.04, "end": 4446.66, "word": " محاضرتنا", "probability": 0.969921875}], "temperature": 1.0}, {"id": 173, "seek": 445256, "start": 4447.34, "end": 4452.56, "text": "في عندكوا أي أسئلة تانى بدكوا إياها؟ طيب، يعطيكوا العافية، ان شاء الله المرة الجاية بنكمل", "tokens": [41185, 43242, 4117, 14407, 36632, 5551, 3794, 19986, 37977, 6055, 7649, 7578, 47525, 4117, 14407, 11933, 25528, 11296, 22807, 23032, 1829, 3555, 12399, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632, 12399, 16472, 13412, 16606, 21984, 9673, 25720, 25724, 995, 10632, 4724, 1863, 24793, 1211], "avg_logprob": -0.21790080906256384, "compression_ratio": 1.4424778761061947, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 4447.34, "end": 4447.58, "word": "في", "probability": 0.89111328125}, {"start": 4447.58, "end": 4447.82, "word": " عندكوا", "probability": 0.6951497395833334}, {"start": 4447.82, "end": 4447.9, "word": " أي", "probability": 0.5849609375}, {"start": 4447.9, "end": 4448.24, "word": " أسئلة", "probability": 0.9613037109375}, {"start": 4448.24, "end": 4448.52, "word": " تانى", "probability": 0.75732421875}, {"start": 4448.52, "end": 4448.8, "word": " بدكوا", "probability": 0.8142903645833334}, {"start": 4448.8, "end": 4449.6, "word": " إياها؟", "probability": 0.8927001953125}, {"start": 4449.6, "end": 4449.84, "word": " طيب،", "probability": 0.79833984375}, {"start": 4449.84, "end": 4450.18, "word": " يعطيكوا", "probability": 0.898828125}, {"start": 4450.18, "end": 4451.28, "word": " العافية،", "probability": 0.89111328125}, {"start": 4451.28, "end": 4451.34, "word": " ان", "probability": 0.52001953125}, {"start": 4451.34, "end": 4451.52, "word": " شاء", "probability": 0.9609375}, {"start": 4451.52, "end": 4451.6, "word": " الله", "probability": 0.9638671875}, {"start": 4451.6, "end": 4451.86, "word": " المرة", "probability": 0.917724609375}, {"start": 4451.86, "end": 4452.12, "word": " الجاية", "probability": 0.6888020833333334}, {"start": 4452.12, "end": 4452.56, "word": " بنكمل", "probability": 0.81591796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 4453.0996875, "duration_after_vad": 4219.191874999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/LvAJnAtkBp0_postprocess.srt b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/LvAJnAtkBp0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e2eb1bb364f00acca5963f21b72107f423db1591
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/LvAJnAtkBp0_postprocess.srt
@@ -0,0 +1,2960 @@
+1
+00:00:20,690 --> 00:00:24,990
+بسم الله الرحمن الرحيم السلام عليكم اليوم ان شاء
+
+2
+00:00:24,990 --> 00:00:27,630
+الله بنكمل أخر جزء في ال chapter تبع ال counter
+
+3
+00:00:27,630 --> 00:00:31,230
+وشوفنا كيف ال synchronous و ال asynchronous وشوفنا
+
+4
+00:00:31,230 --> 00:00:37,090
+كيف اللي هي ال counter design في المحاضرة السابقة
+
+5
+00:00:37,090 --> 00:00:41,610
+بدنا نشوف اليوم هي كبعض يعني الاستخدامات اللي
+
+6
+00:00:41,610 --> 00:00:45,420
+استخدموها في ال counter من دوائر ال counterفي عنا
+
+7
+00:00:45,420 --> 00:00:51,520
+حاجة اسمها ال cascaded counters مرق معنا يمكن قبل
+
+8
+00:00:51,520 --> 00:00:56,040
+لما أخدنا ال clutter كيف أنا أصمم counter أو يعني
+
+9
+00:00:56,040 --> 00:01:00,420
+أعمل .. أعمل counter بال asynchronous يوقف عند عدد
+
+10
+00:01:00,420 --> 00:01:04,800
+معين، ماشي؟ال cascaded counter حاجة زي هيكه بس
+
+11
+00:01:04,800 --> 00:01:08,020
+مالهاش ده خلّاف لك لا توا ولا غيره، that في دوائر
+
+12
+00:01:08,020 --> 00:01:13,300
+جاهزة أنا بستخدمها ممكن تخليك تعدي لأربعة لتمانية
+
+13
+00:01:13,300 --> 00:01:17,160
+اللي هي العد الطبيعي بس يعني ممكن تزودي أو تقللي،
+
+14
+00:01:17,160 --> 00:01:21,090
+يعني تقولي والله أكتر حاجة بدي أوصل للأربعةأو 16
+
+15
+00:01:21,090 --> 00:01:26,510
+أو 100 واضح كيف هذه الدوائر الجاهزة بتنعمل هو هذا
+
+16
+00:01:26,510 --> 00:01:31,210
+الموضوع كيف بيحسبوا ال sequence pulse اللي بتطلع
+
+17
+00:01:31,210 --> 00:01:35,730
+او ال herz اللي بتطلع من هاي الدائرةإن هنا المثال
+
+18
+00:01:35,730 --> 00:01:39,990
+هاد، إيش بيحكي؟ بيحكيلي cascading أو فكرة ال
+
+19
+00:01:39,990 --> 00:01:44,630
+cascading عبارة عن method of achieving higher
+
+20
+00:01:44,630 --> 00:01:49,830
+modulus counters تمام؟ إيش ال cascade؟ إنه أنا
+
+21
+00:01:49,830 --> 00:01:55,590
+أقدر أشكل counter بأعلى قيمة أشكل counter إيش؟
+
+22
+00:01:55,590 --> 00:01:58,710
+بأعلى قيمة أنا بديها بال modulus إيش مرقت معنا
+
+23
+00:01:58,710 --> 00:02:00,970
+كلمة modulus قبل هيك؟ يعني لما أقولك بدي modulus
+
+24
+00:02:00,970 --> 00:02:08,590
+fourمن 0 إلى 3 فاهمتوا كيف؟ بدي مدلس 16 من 0 إلى
+
+25
+00:02:08,590 --> 00:02:11,970
+15 و هكذا يعني كيف تقدر تحصل على أعلى مدلس أنت
+
+26
+00:02:11,970 --> 00:02:17,730
+بدكيه فهنا سابين المثال ممكن يكون عندك counter
+
+27
+00:02:17,730 --> 00:02:22,870
+الدائرة أو ال circuit تبعتك أصلا بتطلقلك مدلس 4
+
+28
+00:02:24,250 --> 00:02:28,670
+يعني قدش بتشتغل من صفر لتلاتة فهي بتطلعوا فيها
+
+29
+00:02:28,670 --> 00:02:32,110
+اصلا جوا احنا شوفنا لما بعمل انا two bit مش عارف
+
+30
+00:02:32,110 --> 00:02:34,650
+مدهولة صفار يعني من صفر لتلاتة وصفر لتلاتة بتعمل
+
+31
+00:02:34,650 --> 00:02:39,670
+two bit ماشي فهي اصلا مدهولة صفار JK flip بflop
+
+32
+00:02:39,670 --> 00:02:47,330
+بتطلع two bit ماشي وهي ماخدها من ال queue not وهدي
+
+33
+00:02:47,330 --> 00:02:52,590
+بتدخل على هدي أشملها ال synchronousزي ما انتوا
+
+34
+00:02:52,590 --> 00:02:56,050
+شايفين ال clock الأولى هي فقط الداخل على الدائرة
+
+35
+00:02:56,050 --> 00:02:59,570
+الأولى و بعدها بياخد من ال queue أو ال queue not
+
+36
+00:02:59,570 --> 00:03:04,250
+تمام و إيش بسميها modulus 4 هذه ال circuit جاهزة
+
+37
+00:03:04,250 --> 00:03:09,030
+عشانك حاططلكيها في block راح قال بدي أعمل extend
+
+38
+00:03:09,030 --> 00:03:12,970
+أنا هى modulus 4 بس بديها توصل لم modulus
+
+39
+00:03:17,940 --> 00:03:21,980
+تمانية فى أربعة قداش؟ اتنين و تلاتين بدي اقصد مدرس
+
+40
+00:03:21,980 --> 00:03:34,880
+اتنين و تلاتين ماشي؟ مدرس قداش اتنين و تلاتين نعم
+
+41
+00:03:34,880 --> 00:03:40,400
+بدي اخليها مدرس اتنين و تلاتين كيف بدي اخليها مدرس
+
+42
+00:03:40,400 --> 00:03:47,010
+اتنين و تلاتين؟ في عندنا counter جاهز برضهبيسموه
+
+43
+00:03:47,010 --> 00:03:50,950
+modulus eight ايش هي modulus eight؟ modulus eight
+
+44
+00:03:50,950 --> 00:03:55,030
+يعني من صفر لسبع يعني فيها تلاتة bit بتطلع قداش
+
+45
+00:03:55,030 --> 00:04:01,350
+تلاتة bit فهي فعليا ال circuit بتطلعلي تلاتة bit
+
+46
+00:04:01,350 --> 00:04:06,420
+فهي Q naughtطب اللي هو أنا بسميها Q2 يعني على أساس
+
+47
+00:04:06,420 --> 00:04:10,040
+أنه هذا Q1 بده يعمل Extent بس هي أصلا Q0 و Q1 و Q2
+
+48
+00:04:10,040 --> 00:04:14,340
+واضح؟ فلقيت لما شبكنا التنتين هدول مع بعض لحظوا
+
+49
+00:04:14,340 --> 00:04:17,060
+هذي ال synchronous و هذي asynchronous يعني the
+
+50
+00:04:17,060 --> 00:04:21,640
+same circuit the same counter بس العدد اللي
+
+51
+00:04:21,640 --> 00:04:23,800
+بيطلقوا هذا ال counter غير العدد اللي بيطلقوا هذا
+
+52
+00:04:23,800 --> 00:04:27,170
+ال counter أو ممكن يكون the sameفهمتوا كيف؟ يعني
+
+53
+00:04:27,170 --> 00:04:29,770
+ممكن نكون نحط modulus 4 modulus 4 بس بتصير أداش
+
+54
+00:04:29,770 --> 00:04:35,570
+بتطلعلي ال counter؟ 16 كيف عرفنا؟ الأسئلة اللي
+
+55
+00:04:35,570 --> 00:04:39,750
+بتيجي على هذا النوع بيعطيكي نوع عندك circuit
+
+56
+00:04:39,750 --> 00:04:42,650
+counter مكونة من عدد من ال modulus بيصير يقولك إيش
+
+57
+00:04:42,650 --> 00:04:46,670
+ال counter اللي ممكن نطلعه؟الـ maximum counter كيف
+
+58
+00:04:46,670 --> 00:04:51,430
+بحسبها؟ بضرب ال modulus اللي بتطلعه هاد بال
+
+59
+00:04:51,430 --> 00:04:55,070
+modulus اللي بتطلعه ال circuit التانية و بعرف قداش
+
+60
+00:04:55,070 --> 00:04:58,370
+ال counter number اللي ممكن طلع ليها هاي ال
+
+61
+00:04:58,370 --> 00:05:02,650
+cascaded counter واضح؟ يعني هي الفكرة من ال
+
+62
+00:05:02,650 --> 00:05:05,330
+cascaded counter يعني انا ممكن اعمل combination
+
+63
+00:05:05,330 --> 00:05:09,610
+circuit ل counter بحيث ان ازيد عدد ال counters
+
+64
+00:05:09,610 --> 00:05:14,330
+اللي بديهم و بنعرف العدد من خلال ضرب ال counter مع
+
+65
+00:05:14,330 --> 00:05:18,810
+بعضو ممكن تشبكي اللي كنتوا يعرفوه ممكن أشبك أكتر
+
+66
+00:05:18,810 --> 00:05:25,230
+من مدلص مختلفين بالعدد مش كنظام بالعدد مع بعض،
+
+67
+00:05:25,230 --> 00:05:28,930
+واضح؟ فهن زي ما أنتوا شايفين هذه أربعة في تماني
+
+68
+00:05:28,930 --> 00:05:31,630
+قداش انا بطلع اتنين و تلاتين طب اللي اتنين و
+
+69
+00:05:31,630 --> 00:05:35,030
+تلاتين ايه كم بتبدها؟ خمسة، خمسة بتوعي، واحد،
+
+70
+00:05:35,030 --> 00:05:39,070
+اتنين، تلاتة، اربعة، خمسةيعني بدل ما أصمم أنا
+
+71
+00:05:39,070 --> 00:05:42,910
+circuit ماعنديش circuit بتطلق أو counter بخمسة bit
+
+72
+00:05:42,910 --> 00:05:47,270
+إيش بروح بعمل؟ بجيب counter بتنين ..تنين bit و
+
+73
+00:05:47,270 --> 00:05:51,990
+counter تلاتة bit بعمل خمسة bit وصلت الفكرة؟ طيب
+
+74
+00:05:51,990 --> 00:05:58,350
+فهنا ..عنا شغل تاني مرقت يمكن معنى برضه في ال
+
+75
+00:05:58,350 --> 00:06:01,030
+asynchronous إذا فاكرين آخر مثال حكيناه في ال
+
+76
+00:06:01,030 --> 00:06:05,770
+asynchronous لما قولنالكوا ال dev modulus 12إذا
+
+77
+00:06:05,770 --> 00:06:10,350
+فاكرينه اللي هي من صفر ال 11 وكان فيها إيش لما
+
+78
+00:06:10,350 --> 00:06:18,030
+شبكنا q note مع ال clutter بتاعة ال clear اللي هي
+
+79
+00:06:18,030 --> 00:06:22,750
+يعني نفسها أذكركوا فيها بس عشان يعني نربط المواضيع
+
+80
+00:06:22,750 --> 00:06:26,430
+مع بعض
+
+81
+00:06:26,430 --> 00:06:33,890
+هذه أظن أيوة هي okay هيهانفسها شايفين city are div
+
+82
+00:06:33,890 --> 00:06:39,010
+12 div 12 هي الأصلا أربع بيت المفروض تطلعلي قداش
+
+83
+00:06:39,010 --> 00:06:43,410
+خمستاش أو يعني ستاشر رقم اللي هو من صفر لخمستاش بس
+
+84
+00:06:43,410 --> 00:06:48,030
+أنا عملتها div 12 لإني وقعتها عند عدد معين فهمتوا
+
+85
+00:06:48,030 --> 00:06:51,730
+كيف؟ طبعا أولا ما تكون div 12 مالحاكي أنه أنا نفسه
+
+86
+00:06:51,730 --> 00:06:54,790
+ال counter لو بطلع أربعة بطلع ستة بطلع تلتة ممكن
+
+87
+00:06:54,790 --> 00:07:00,550
+أوصل لعدد محدود حسب الدائرة مش حسب عدد البتاتحسب
+
+88
+00:07:00,550 --> 00:07:05,230
+ما مكتوب عليها على كيف مشبوكة يعني ماشي فهذه
+
+89
+00:07:05,230 --> 00:07:12,330
+اتفقنا ان CTR او counter div 12 بتطلقلي اعداد من 0
+
+90
+00:07:12,330 --> 00:07:17,190
+ل 11 يبقى ماقدرش اقول عشان هي 4 عدد بتطلقلي 16
+
+91
+00:07:17,190 --> 00:07:21,510
+بقولش انها modulus 16 هي modulus 12 ماشي هي
+
+92
+00:07:21,510 --> 00:07:25,210
+modulus ايش 12 فراح انا بوريكي ان انا ممكن اشبك
+
+93
+00:07:25,210 --> 00:07:29,580
+هذا asynchronous برضه اشبك اكتر من modulusبنفس
+
+94
+00:07:29,580 --> 00:07:34,200
+الشكل هاد عشان نحصل برضه على ال counter اللي احنا
+
+95
+00:07:34,200 --> 00:07:37,380
+بدناها ال cascade ال counter اللي احنا بدناها هيهم
+
+96
+00:07:37,380 --> 00:07:44,640
+ماشي فهي هي بس هان شايفين اش ماله؟ هاد مش ال
+
+97
+00:07:44,640 --> 00:07:49,680
+synchronous هاد ال synchronous يعني ال clock نفسه
+
+98
+00:07:49,680 --> 00:07:56,180
+هاد داخلعلى يعني the say داخل على ال counter
+
+99
+00:07:56,180 --> 00:07:59,560
+الأولى و التانى و التالتى دي دائرة مختلفة بس نفس
+
+100
+00:07:59,560 --> 00:08:03,480
+الفكرة يعني و معمول عليها condition معين ايش مالها
+
+101
+00:08:03,480 --> 00:08:10,420
+هاد؟ هاد بتطلع dev عشرة مدرس عشرة مدرس ايش؟ عشرة
+
+102
+00:08:10,420 --> 00:08:14,480
+يعني بتعطيكي أرقام من قداش لقداش من صفر لتسعة يعني
+
+103
+00:08:14,480 --> 00:08:17,720
+لو أنا بدي أهد من صفر لتسعة و هد من صفر لتسعة و هد
+
+104
+00:08:17,720 --> 00:08:22,410
+من صفر لتسعة كأنها بتشتغل نظام ايش؟ BCDفاكرين نظام
+
+105
+00:08:22,410 --> 00:08:25,390
+ال بي سي دي؟ اللي هو الأعداد اللي على الآلة و إذا
+
+106
+00:08:25,390 --> 00:08:28,670
+فاكرين لما بطلحها، بشكلها، في مثال application هي
+
+107
+00:08:28,670 --> 00:08:32,650
+ان شاء الله راح نشوفه فلما بدي أطلع و الأعداد اللي
+
+108
+00:08:32,650 --> 00:08:37,230
+بتطلع من صفر لتسعة، بدها أربعة بت بس أنا كل ال
+
+109
+00:08:37,230 --> 00:08:40,530
+counter عضاء و هاي الدائرة بتطلعش أكتر من تسعة
+
+110
+00:08:40,530 --> 00:08:45,470
+يعني عشر أرقام من صفر لتسعة فهمتوا كيف؟ وعلى نظام
+
+111
+00:08:45,470 --> 00:08:49,230
+ال clock شوفوا هنا إيش بده نفس نظام عفوا ال clock
+
+112
+00:08:49,230 --> 00:08:53,590
+اللي داخل عليهاهنا داخل عندي واحد ميجا هيردز،
+
+113
+00:08:53,590 --> 00:09:02,590
+ماشي؟ طيب الواحد ميجا هيردز هاي قداش يعني؟ ميت ألف
+
+114
+00:09:02,590 --> 00:09:13,600
+.. ميت ألف هيردز صح ولا أنا غلطانة؟واحد عندك من
+
+115
+00:09:13,600 --> 00:09:23,220
+كيلو من hertz لكلو ألف صح؟ و من kilo ل mega يعني
+
+116
+00:09:23,220 --> 00:09:30,940
+مليون مش ميت ألف اه مليون hertz ماشي؟ طيب هلقيت
+
+117
+00:09:30,940 --> 00:09:36,160
+احنا متفقين ان في هذه الدائرة لما بدخل عندي clock
+
+118
+00:09:37,290 --> 00:09:40,530
+في ال .. في الـ Synchronous خدوا بالكم ال clock
+
+119
+00:09:40,530 --> 00:09:43,870
+بتاني من وين جاي .. او مش عارفة ال clock ال data
+
+120
+00:09:43,870 --> 00:09:48,310
+اللي هي بتاعة كامده على قيمة ال queue اللي بتطلع
+
+121
+00:09:48,310 --> 00:09:51,630
+من ال circuit السابقة صح ولا لأ؟ يعني صح أنا ببسك
+
+122
+00:09:51,630 --> 00:09:55,670
+على ال edge نفسها تبعت ال .. ال clock اللي داخل
+
+123
+00:09:55,670 --> 00:09:59,210
+معاه لكن هي فعليا بتشتغل serial يعني أنا هادي
+
+124
+00:09:59,210 --> 00:10:04,790
+بتستنى إيش بتطلع منها صح ولا لأ؟ فكأنه غانإيش
+
+125
+00:10:04,790 --> 00:10:08,650
+هيصير معايا؟ نرسملكوا إيها؟ مش عارفة في رسم إلها
+
+126
+00:10:08,650 --> 00:10:13,970
+أو لأ؟ خلينا نشوف كإني بقسم، ليش سماها div؟ يعني
+
+127
+00:10:13,970 --> 00:10:19,970
+أنا هذه الألف أو المليون hertz لما تطلع معاكي هيك،
+
+128
+00:10:19,970 --> 00:10:24,110
+بدأ أعمل مثال بسيط، بصح؟ لو إحنا عملنا هيك إشي،
+
+129
+00:10:24,110 --> 00:10:24,810
+هاي ال clock
+
+130
+00:10:32,070 --> 00:10:37,490
+عشان نفهم فقط الفكرة اللي موجودة هذه ال clock يعني
+
+131
+00:10:37,490 --> 00:10:42,190
+نعملها simple على قدر .. بلاش ألف نعملها عشرة مثلا
+
+132
+00:10:42,190 --> 00:10:47,230
+خلاص طب قدش في عندك يعني هاي واحد هاي اتنين تلاتة
+
+133
+00:10:47,230 --> 00:10:54,490
+أربعة خمسة okay ستة هاي سبعة تمانية تسعة هاي عشرة
+
+134
+00:10:54,490 --> 00:11:00,290
+ماشي
+
+135
+00:11:00,290 --> 00:11:09,000
+هال item QNote وإن الـ Q واحد نفترض هذه مش كيف
+
+136
+00:11:09,000 --> 00:11:22,380
+إحنا عالمين على ال rising edge بدا
+
+137
+00:11:22,380 --> 00:11:26,260
+الشكل وقول نفترض ما كيف بنجيبها نفترض لو كانت هذه
+
+138
+00:11:26,260 --> 00:11:36,150
+صفر بدت هيك صفرعلى طول احنا على ال جيرو الكي فليب
+
+139
+00:11:36,150 --> 00:11:39,670
+فلوب دايما الجيرو الكي high صح؟ فعندك هان ال zero
+
+140
+00:11:39,670 --> 00:11:50,110
+هذه داخلة يا صفر يا واحد بدا الشكل ماشي
+
+141
+00:11:50,110 --> 00:11:55,210
+هاد إيش بده تصير عند ال edge بدنا نصير نشوف هنا
+
+142
+00:11:55,210 --> 00:11:59,290
+إيش قيمة ال Q مظبوط؟ طيب هاد نفرض هي أصلا كانت
+
+143
+00:11:59,290 --> 00:12:04,610
+zero فرضا يعني كانت صفرهنا عند ال edge هاي zero
+
+144
+00:12:04,610 --> 00:12:10,130
+not change طيب بعدين هنا صارت واحد طبعا هي انا
+
+145
+00:12:10,130 --> 00:12:15,230
+عشان مش كتير مظبوط هي هيك واحد فبتصير تجل و هنا
+
+146
+00:12:15,230 --> 00:12:20,290
+صفر not change و هذه ايه صار عندي تجل not change
+
+147
+00:12:20,290 --> 00:12:32,540
+تجل not change تجل not change تجل و هكذا طيبفاكرين
+
+148
+00:12:32,540 --> 00:12:35,360
+المثال اللي قولتلكوا عنه في ال chapter ال .. قبل
+
+149
+00:12:35,360 --> 00:12:37,760
+ال chapter تمانية؟ آخر أمثلة كان في ال chapter
+
+150
+00:12:37,760 --> 00:12:40,980
+السابع قال إيش بيستخدم في ال counter اللي هي ال
+
+151
+00:12:40,980 --> 00:12:46,640
+div كأنه بيقسم كأنه بيقسم ال time كأنه بيقسم إيش
+
+152
+00:12:46,640 --> 00:12:49,480
+ال time يعني ها دي ال time اللي داخل عليها قداش
+
+153
+00:12:49,480 --> 00:12:57,410
+عشرة داخل عليها قداش عشرة صح؟ قداش سارهاناحسبى هى
+
+154
+00:12:57,410 --> 00:13:02,250
+واحد مش هدى هيك احنا عديناهم هدى واحد هى اتنين هى
+
+155
+00:13:02,250 --> 00:13:09,670
+ايش تلاتة فهمتوا كيف؟ طيب لما إيجيتي قسمتي هدى عشر
+
+156
+00:13:09,670 --> 00:13:16,950
+كأنه قسمناها على قدام؟ على اتنين المفروض يعنى صح؟
+
+157
+00:13:16,950 --> 00:13:22,650
+لإن وصلت اتنين اتنين هى هى هى الفترة هىانا هان كان
+
+158
+00:13:22,650 --> 00:13:28,250
+عندى واحد صارت بتنين صح صارت بتنين و هان الاتنين
+
+159
+00:13:28,250 --> 00:13:32,790
+هاي لحظة
+
+160
+00:13:32,790 --> 00:13:37,590
+هى شافة النبض الواحدة النبض الواحدة شوفوا كيف صارت
+
+161
+00:13:37,590 --> 00:13:41,350
+النبض الواحدة كأنها أربعة كأنها أربعة خلالت هى
+
+162
+00:13:41,350 --> 00:13:46,090
+واحدة كأنه بت هى هى اتنين و هى اتنين هى سوى أربعة
+
+163
+00:13:46,090 --> 00:13:51,160
+ماشي هى اتنين و اتنينلما صار فيه تغيير كأنها صارت
+
+164
+00:13:51,160 --> 00:13:56,940
+إيش؟ على أربع صح؟ طب قداش بصير القسمة؟ كأني بقسم
+
+165
+00:13:56,940 --> 00:14:02,500
+على قداش؟
+
+166
+00:14:02,500 --> 00:14:10,540
+أه قداش بنقسم؟
+
+167
+00:14:10,540 --> 00:14:17,820
+قسموها لنقسمها على عشرة قداش بصير عندها؟ تطلع واحد
+
+168
+00:14:18,730 --> 00:14:24,130
+ماشى هلقيت عندك انتي هان اش الفكرة عندك واحد ميجا
+
+169
+00:14:24,130 --> 00:14:31,570
+هيرتز المليون هيرتز لما اجينا طلعناهم طلعوا اكم
+
+170
+00:14:31,570 --> 00:14:37,630
+هيرتز هان اكم .. المفروض يطلع عندي خمسة هذه بس انا
+
+171
+00:14:37,630 --> 00:14:42,330
+ليش ماطلعش عندي ..
+
+172
+00:14:42,330 --> 00:14:43,330
+استنى شوية
+
+173
+00:14:49,230 --> 00:14:52,890
+هنا ك .. اه انا بقسم ع 2 عفوا هان بقسم هذه ع 2 هذه
+
+174
+00:14:52,890 --> 00:14:56,950
+غير المثال مش انا شبكة الموضوع هان كأنني قسمت هان
+
+175
+00:14:56,950 --> 00:15:01,330
+ع 2 و هذه هقسمها ع 2 كأنني قسمت علي 4 صح؟ في المرة
+
+176
+00:15:01,330 --> 00:15:09,010
+الأخيرة فاقسمها 10 علي 4 قداش بطلع يعني هذا ال
+
+177
+00:15:09,010 --> 00:15:12,590
+time خليكي معايا هذه العشرة بلاش العشرة اللي هان
+
+178
+00:15:12,590 --> 00:15:16,650
+هي هذه داخل عليها عشرة ال clock الأصليهذه أسمناها
+
+179
+00:15:16,650 --> 00:15:21,190
+هان ع تنين صح؟ عشرة تقسيم اتنين، قدش بيعطيني؟
+
+180
+00:15:21,190 --> 00:15:25,470
+هيهم، واحد، اتنين، تلاتة، اربع، خمس، هيك مظبوط،
+
+181
+00:15:25,470 --> 00:15:30,780
+هذه صارت خمسةمظبوط؟ يبقى الـq note صارت عندها
+
+182
+00:15:30,780 --> 00:15:35,560
+الـtime بدل ما كان عشرة hertz أو عشرة بلس صار قداش
+
+183
+00:15:35,560 --> 00:15:41,040
+خمسة hertz فهمتوا عليا؟ طيب هذه الخمسة بنا نقسمها
+
+184
+00:15:41,040 --> 00:15:46,240
+كمان أتنين يعني كأنني دخلت عموض لص two يعني دخلت
+
+185
+00:15:46,240 --> 00:15:50,660
+عموض لص ايش؟ two طيب قسمينا أتنين الخمسة اتنين و
+
+186
+00:15:50,660 --> 00:15:54,280
+نص يعني احنا صار .. عشان هي اتنين و البلس الأخر مش
+
+187
+00:15:54,280 --> 00:15:59,620
+كاملفهمتوا كيف؟ بس هان يبقى هادي أنقش الفكرة إن ال
+
+188
+00:15:59,620 --> 00:16:05,940
+clock اللي بيدخل عندي الأصلي لما بدخل على دائرة
+
+189
+00:16:05,940 --> 00:16:11,300
+modulus أو counter خصوصا لو أنا بشتغل synchronous
+
+190
+00:16:13,330 --> 00:16:16,710
+بيتأثر بقيمة ال modulus اللى أنا بشتغل عليها ال
+
+191
+00:16:16,710 --> 00:16:22,310
+clock كانت بتقسم ال clock كانت بتقسم ال clock على
+
+192
+00:16:22,310 --> 00:16:26,210
+قيمة ال counter كانت بتقسم ال clock على قيمة ال
+
+193
+00:16:26,210 --> 00:16:29,450
+counter فهذا ال counter احنا بدخله كأنه modulus 2
+
+194
+00:16:29,450 --> 00:16:33,670
+ورجعتى كمان حاططيه على modulus كمان 2 فكأنه ال
+
+195
+00:16:33,670 --> 00:16:39,450
+time الأخير 10 تقسم 4عشرة تقسيم اربع لو احنا
+
+196
+00:16:39,450 --> 00:16:43,170
+حاطينا دلوقت تاني فبصير من واحدة لو واحدة حسب كيف
+
+197
+00:16:43,170 --> 00:16:46,310
+بيطلع الناقجة يعني هات بتصير عشرة على كمان اتنين
+
+198
+00:16:46,310 --> 00:16:49,710
+اه عفوا خمسة على اتنين اللي هو ال time اللي طلع
+
+199
+00:16:49,710 --> 00:16:53,470
+معانا خمسة على اتنين قدرش بيصير قولنا اتنين و نص
+
+200
+00:16:53,470 --> 00:16:59,190
+اتنين و نص فالفكرة اللي استخدموها او اللي طلعت
+
+201
+00:16:59,190 --> 00:17:05,230
+معاهم من ال counter ان انا ال clock بتجزق او بتقسم
+
+202
+00:17:05,230 --> 00:17:10,480
+او بتوزقفلو بدى اعرف .. فاكرين زمان لما نحسبنا اكم
+
+203
+00:17:10,480 --> 00:17:18,840
+هيردز لل time تبع او اكم pulse ال time الكلي
+
+204
+00:17:18,840 --> 00:17:21,880
+period time مثلا او شغل هيك لما كنا نشتغل على اول
+
+205
+00:17:21,880 --> 00:17:25,440
+chapter احسبها لكل الفترة الزمنية كل عملية حسابية
+
+206
+00:17:25,440 --> 00:17:29,000
+نعرف اكم هيردز داخل على الدائرة طب انت اكم هيردز
+
+207
+00:17:29,000 --> 00:17:31,040
+بده يطلع من الدائرة اللى بتطلع على ال counter
+
+208
+00:17:31,040 --> 00:17:33,400
+بتتأثر
+
+209
+00:17:34,210 --> 00:17:38,170
+بحسب قيمة ال modulus اللي احنا حاطينه تتأثر بحسب
+
+210
+00:17:38,170 --> 00:17:41,590
+قيمة اياش ال modulus اللي احنا حاطينه فنجي نرجع
+
+211
+00:17:41,590 --> 00:17:46,610
+للمثال اش بيحكيلي بقول لو انا دخلت واحد ميجا هيرتز
+
+212
+00:17:46,610 --> 00:17:52,070
+يعني الف او اللي هي عصبال مليون هيرتز ماشي دخلتي
+
+213
+00:17:52,070 --> 00:17:59,150
+ال clock على modulus 10 modulus 10 خلاص عشان هيك
+
+214
+00:17:59,150 --> 00:18:04,870
+سماها divفحقسم ال time أو ال clock على عشرة، لما
+
+215
+00:18:04,870 --> 00:18:07,230
+انت قسميها دي على عشرة، قسميها على عشرة، قداش
+
+216
+00:18:07,230 --> 00:18:12,750
+بتصير؟ بتصير عندك ميت ألف، فعشان هيك إيش طلع ليها؟
+
+217
+00:18:12,750 --> 00:18:18,290
+ميت كيلو هيرد، اللي هي ميت ألفيبقى ايش صار في ال
+
+218
+00:18:18,290 --> 00:18:21,050
+clock؟ انا ال clock الاصلي ضايق هاي و زي ما احنا
+
+219
+00:18:21,050 --> 00:18:24,930
+اتفقنا هان عشان بس خاطر اخد عند ال rising edge
+
+220
+00:18:24,930 --> 00:18:28,350
+اللي احنا بدنايها، ماشي؟ لكن ال clock اللي انا
+
+221
+00:18:28,350 --> 00:18:36,550
+دخلته مليون hertz بنقسم على عشرة، بنقسم على عشرة،
+
+222
+00:18:36,550 --> 00:18:43,970
+قداش يطلع؟بيطلع مية heads بيطلع قداش ميت كميت ألف
+
+223
+00:18:43,970 --> 00:18:48,710
+كميت ألف heads او ميت كيلو heads طب هاد ال ميت
+
+224
+00:18:48,710 --> 00:18:53,970
+كيلو heads اللي هي هاي دخلناها على كمان counter بس
+
+225
+00:18:53,970 --> 00:18:57,630
+قداش كم هو قيمته كانت برضه تدفع عشرة modulus عشرة
+
+226
+00:18:57,630 --> 00:19:03,940
+يعني هينقسم كمان مرة على عشرةطب اقسمي احنا اشتغلنا
+
+227
+00:19:03,940 --> 00:19:06,860
+واحد المبادرة يبقى نشيه كمان صف اللي مابده اقسمها
+
+228
+00:19:06,860 --> 00:19:13,480
+على عشرة صح؟ قداش بصير انه عشرة كيلو بطلع النقاش
+
+229
+00:19:13,480 --> 00:19:16,840
+عشرة كيلو فعشان هيك اللي اتطلع من هذه الدائرة اكم
+
+230
+00:19:16,840 --> 00:19:22,660
+عشرة كيلو هيرتز طب لو دخلتيها كمان counter وقيمته
+
+231
+00:19:22,660 --> 00:19:27,840
+عشرة كمان مرة بدك تقسمي على عشرة فكأنه قسمنا على
+
+232
+00:19:27,840 --> 00:19:32,440
+الفقداش ال time .. قداش ال hertz اللي راح تطلع من
+
+233
+00:19:32,440 --> 00:19:36,840
+الديارة اسمه بطلع عندنا ألف hertz بطلع عندنا قداش
+
+234
+00:19:36,840 --> 00:19:41,140
+ألف hertz اللي هي واحد kilo hertz فهمتوا إيش
+
+235
+00:19:41,140 --> 00:19:44,860
+الواحد و العشر و لا ده اللي طالعين؟ بناء على طبعا
+
+236
+00:19:44,860 --> 00:19:47,480
+شكل ال circuit اللي إحنا موجودة سواء كانت
+
+237
+00:19:47,480 --> 00:19:50,360
+synchronous أو إيش ال synchronous فانا أشتغلناها
+
+238
+00:19:50,360 --> 00:19:54,140
+ال synchronous خدوا بالكم فال counter انقسم معانا
+
+239
+00:19:55,930 --> 00:20:00,050
+أو ال clock عفوا القيمة تبعتها ان أسمت معنا بحسب
+
+240
+00:20:00,050 --> 00:20:03,890
+قيمة المدرس اللي هان طب لو واحد اشترت طب انا لو
+
+241
+00:20:03,890 --> 00:20:09,150
+كان عندى مدرس اتناش ولا مية ايوة بدك تقسم ال clock
+
+242
+00:20:09,150 --> 00:20:13,490
+على اتناش و بعد هيك بدك تسمع على قيمة ال counter
+
+243
+00:20:13,490 --> 00:20:15,430
+اللي هان بعدين تسمع على قيمة ال counter عشان
+
+244
+00:20:15,430 --> 00:20:20,390
+يطلعلك ايش ال herds اللي راح يطلع قدسة ال clock
+
+245
+00:20:20,390 --> 00:20:29,060
+اللي اش راح يطلع معاكيماشي؟ طيب هذه قداش بتطلعلي؟
+
+246
+00:20:29,060 --> 00:20:35,480
+مدرس قداش؟ يعني ال counter هذا إيش بيعدلي؟ maximum
+
+247
+00:20:35,480 --> 00:20:40,160
+number يعني، قداش ال maximum counter؟
+
+248
+00:20:40,160 --> 00:20:44,320
+قداش؟
+
+249
+00:20:44,320 --> 00:20:50,580
+عشرة في عشرة في عشرة هى هذاهي مش احنا قبل شوية
+
+250
+00:20:50,580 --> 00:20:54,160
+قولتلكوا قداش ال maximum اللي هو كسكية ال counter
+
+251
+00:20:54,160 --> 00:20:57,900
+يعني تبقى قداش ال maximum number او maximum
+
+252
+00:20:57,900 --> 00:21:02,140
+counter اللي بطلنقليا بضرب قداش بطللي حد ال
+
+253
+00:21:02,140 --> 00:21:05,260
+counter فقداش بطللي حد فقداش بطلليها بعرف ال
+
+254
+00:21:05,260 --> 00:21:08,680
+maximum يعني ماشي؟ طيب، هلاقيت هنا قداش time دي؟
+
+255
+00:21:08,680 --> 00:21:14,560
+عشرة فعشرة فعشرة مفروض قداش بطللي ألف طلعنا قداش
+
+256
+00:21:14,560 --> 00:21:20,620
+ألف طيب، ممكن نشوف السؤالفماشي بحكيلي ال cascading
+
+257
+00:21:20,620 --> 00:21:22,900
+is a method of .. اه okay هاي ممكن .. for
+
+258
+00:21:22,900 --> 00:21:25,080
+synchronous هذي لل .. لل synchronous ها integrated
+
+259
+00:21:25,080 --> 00:21:29,560
+circuit counter the next counter is enabled only
+
+260
+00:21:29,560 --> 00:21:33,280
+وقتاش بروح على ال counter هذا بعد عليه لما يخلص
+
+261
+00:21:33,280 --> 00:21:38,380
+هذا يعني لما تخلص من صفر لتسعة خلص الأداد اللي هان
+
+262
+00:21:38,380 --> 00:21:44,080
+بتوح تنتقل على ال counter التاني ماشي when the
+
+263
+00:21:44,080 --> 00:21:46,820
+terminal count of the previous stage is a reach
+
+264
+00:21:52,180 --> 00:21:56,820
+فهنا نجينا نشوف مثال بيحكيلي طبعا هذا المثال ماقله
+
+265
+00:21:56,820 --> 00:22:00,640
+ودخل في الموضوع اللي هنا بقولي what is the modulus
+
+266
+00:22:00,640 --> 00:22:13,400
+of the cascaded div 16 counters ماشي؟
+
+267
+00:22:13,400 --> 00:22:18,900
+بس هنا في شغلة أظن نرايحها هنا بدي أقولك أنه انا
+
+268
+00:22:18,900 --> 00:22:27,140
+لو استعملتقداش ال modulus اللي بيطلع من استخدام هو
+
+269
+00:22:27,140 --> 00:22:32,680
+المفروض two مش محدد قداش two cascaded او two
+
+270
+00:22:32,680 --> 00:22:41,780
+cascaded div 16 عندي تنتين div 16 قداش ال modulus
+
+271
+00:22:41,780 --> 00:22:46,840
+تبعنا تنتين اه هي مش مكتوب بس انه تنتين يعني هذه
+
+272
+00:22:46,840 --> 00:22:51,560
+اللي ناقصة لازم احددلك قداش عددهمطيب يبقى ستاش فى
+
+273
+00:22:51,560 --> 00:22:56,720
+ستاش طيب ستاش فى ستاش بعطيكي اللى هو ال maximum
+
+274
+00:22:56,720 --> 00:23:01,580
+number of counter او ستاش تربي يعنى ماشي فعشان هي
+
+275
+00:23:01,580 --> 00:23:06,370
+كي تلاقيه هنا إيش حطلنا each counterان كل counter
+
+276
+00:23:06,370 --> 00:23:11,450
+المفروض انه بيقسم عليه قداش على 16 ف16 في 16
+
+277
+00:23:11,450 --> 00:23:16,550
+بيعطيك ما هو ال modulus plus the F المدرس اش اه 16
+
+278
+00:23:16,550 --> 00:23:20,970
+تربيه طب انا اش بده اعرف ليش 16 تربيه بس انا
+
+279
+00:23:20,970 --> 00:23:24,390
+المفروض اقولك ايه كام cascaded div انا موجودة عندى
+
+280
+00:23:24,390 --> 00:23:29,270
+فهذه تربيه لان المفروض انا بستخدم two cascaded2div
+
+281
+00:23:29,270 --> 00:23:33,910
+يعني 16 لو قالك تلاتة بضب 16 ف16 ف16 او حسب ال
+
+282
+00:23:33,910 --> 00:23:37,930
+modulus اللي هو المعطيكي يعني ماشي؟ طيب يبقى
+
+283
+00:23:37,930 --> 00:23:45,870
+بعطيني 256 و 50 السؤال التاني لو كان ال frequency
+
+284
+00:23:45,870 --> 00:23:53,380
+M بسوء 100 KHzأيوة على نفس السؤال هذا هي a و b
+
+285
+00:23:53,380 --> 00:23:57,080
+ماشي على نفس السؤال هذا انا طالع يعني كأنه هيك انا
+
+286
+00:23:57,080 --> 00:24:05,460
+عندي div 16 وكمان div 16 ماشي و طبعا هي على نفسه
+
+287
+00:24:05,460 --> 00:24:09,380
+على ال synchronous هنا ف high ال clock داخل هيك و
+
+288
+00:24:09,380 --> 00:24:16,000
+داخلها high تمام؟ و في عندك اللي هو ال high ال
+
+289
+00:24:16,000 --> 00:24:25,560
+queue داخلها مين؟هذه اول مرة كانت high وهذه الـ Q
+
+290
+00:24:25,560 --> 00:24:31,240
+داخلة على الدائرة التانية فانا هى هنا انا قدش طالع
+
+291
+00:24:31,240 --> 00:24:39,460
+.. قدش داخل عندي ميت كيلو هيرد قدش بتحصير؟ بديك
+
+292
+00:24:39,460 --> 00:24:45,120
+تقسمها على ستاش فهذا بيطلع الكمية على ستاش
+
+293
+00:24:46,870 --> 00:24:49,810
+طبعا بالكيلو او بالهيرد حسب قداش القيمة اللى راح
+
+294
+00:24:49,810 --> 00:24:54,210
+تطلع معاكى ماشي بس هيحصل قيمة صغيرة اظن بتتحول
+
+295
+00:24:54,210 --> 00:24:58,210
+لهيرد اقسمها 100 على 16 قداش بتصير قسمتها و نسيت
+
+296
+00:24:58,210 --> 00:25:06,530
+انا حاجة و بعدين هادا الرقم اللى بيطلع من هان ترجع
+
+297
+00:25:06,530 --> 00:25:13,630
+تقسميه كمان مرة على 16 اقسميه 100 على 16 قداشستة و
+
+298
+00:25:13,630 --> 00:25:20,410
+خمسة و عشرين أقسميها على أضربيها في ألف بال hertz
+
+299
+00:25:20,410 --> 00:25:26,770
+يعني أضربيها في ألف قدش بتصير؟ ستمية خمسة و عشرين
+
+300
+00:25:26,770 --> 00:25:30,590
+ألف كيف مية خمسة و عشرين؟ ستمية
+
+301
+00:25:33,210 --> 00:25:42,150
+اسميها مرة تانية على ستة عشر أكتر؟ ستة ألف و متين
+
+302
+00:25:42,150 --> 00:25:48,890
+و خمسين هيرتز، فح؟ طيب هلقيت خدي هاي و اسميها كمان
+
+303
+00:25:48,890 --> 00:25:56,830
+مرة على ستة عشر، طبعا هذا بالهيرتز، أيوة؟تمانية
+
+304
+00:25:56,830 --> 00:26:02,670
+تلاتمية وتسعين هيرتز أو واحد وتسعين، يعني الست من
+
+305
+00:26:02,670 --> 00:26:07,590
+عشر القربية بتصير تلاتمية واحد وتسعين هيرتزواضحة
+
+306
+00:26:07,590 --> 00:26:12,390
+الفكرة؟ فهنا إيش بسألني؟ بقوللي إذا كان ال time in
+
+307
+00:26:12,390 --> 00:26:16,210
+يعني هذه الأسئلة بتيجي على ال cascaded بسألك قداش
+
+308
+00:26:16,210 --> 00:26:19,810
+ال cascaded counter maximum cascaded counter و
+
+309
+00:26:19,810 --> 00:26:23,950
+بسألني إذا كان ال time clock اللي بتدخل هالقدي،
+
+310
+00:26:23,950 --> 00:26:30,490
+قداش بيطلع منها؟ ماشي؟ اه 6250
+
+311
+00:26:30,490 --> 00:26:37,450
+هيا قسمنا المية هذه اللي دخلت 100 kilohertzهو رقم
+
+312
+00:26:37,450 --> 00:26:42,170
+بيصير كسور فهو بتحول .. يعني لما يصير كسور من كام
+
+313
+00:26:42,170 --> 00:26:45,010
+انه بيصير hertz بديك تحوليه لhertz عشان تصير رقم
+
+314
+00:26:45,010 --> 00:26:48,470
+مقروع فأضربيه في الف يعني الرقم اللي طلع معاكي هنا
+
+315
+00:26:48,470 --> 00:26:55,690
+مية لإنه قسمت أنا مائة كيلو اضربيها في الف اضربيه
+
+316
+00:26:55,690 --> 00:26:59,490
+في الف بيطلع عندك الرقم هذا اللي هو ستلاف و متان و
+
+317
+00:26:59,490 --> 00:27:05,510
+خمسين hertzهلقيت بتاخدي 6250 هذي بتاسيمها حسب الدذ
+
+318
+00:27:05,510 --> 00:27:09,710
+اللي هان حسب المدرس التاني بتاسيمها عمال على 16
+
+319
+00:27:09,710 --> 00:27:14,370
+بطلع عندك قداش الرقم الأخير اللي هو 300 و زي ما
+
+320
+00:27:14,370 --> 00:27:24,050
+قولته 90 و 6 من 10 بنقربها بصير 1 و 90 فهي
+
+321
+00:27:24,050 --> 00:27:30,130
+هو قاسم هيه the output frequency is 100kHz على 256
+
+322
+00:27:31,930 --> 00:27:34,630
+لهي المرة واحدة يعني انا بدل ما اقعد اقسم على 16
+
+323
+00:27:34,630 --> 00:27:38,830
+عصارف كهن بقسم على 16 تربيه يعني بقسم على 256 بس
+
+324
+00:27:38,830 --> 00:27:41,970
+هذا في حال إيش لو كانوا فيه تشابه لكن ممكن يكون
+
+325
+00:27:41,970 --> 00:27:46,330
+الأول دفع 9 أو دفع 10 أو هذا دفع 12 هذا دفع مش
+
+326
+00:27:46,330 --> 00:27:49,670
+عارف قداش فبديك تضطر تقسم على كل واحدة لحال أو
+
+327
+00:27:49,670 --> 00:27:53,130
+الرقم اللي انتي بتضربيه في بعضه بتقسم عليه يعني
+
+328
+00:27:53,130 --> 00:27:57,370
+هاي الفكرة اه مهين شوفتي أول مثال ممكن يكون
+
+329
+00:27:57,370 --> 00:28:02,320
+modulus 4 و بعدين ده كان modulus 8حسب ممكن يكون
+
+330
+00:28:02,320 --> 00:28:06,560
+div عشرة أو واحدة div عشرة أو واحدة div ستة مثلا
+
+331
+00:28:06,560 --> 00:28:11,380
+حسب ايش الرقم اللي بدي اطلبه حسب ال module نفسه
+
+332
+00:28:11,380 --> 00:28:21,060
+ماشي واضح هاله دي؟ طيب في إنها مثلا بسيطة
+
+333
+00:28:25,910 --> 00:28:30,190
+نجي نشوف بقول determine the overall number .. لما
+
+334
+00:28:30,190 --> 00:28:32,030
+يجي أقولك the overall number ساعات بيطلوا ال
+
+335
+00:28:32,030 --> 00:28:35,850
+cascaded number أعلى رقم ممكن يطلعوا هذا ال
+
+336
+00:28:35,850 --> 00:28:38,990
+counter بيطلوا .. determine the overall numbers of
+
+337
+00:28:38,990 --> 00:28:42,370
+the two .. لازم يحدد .. of the two cascaded
+
+338
+00:28:42,370 --> 00:28:47,710
+counter configuration as figure in it طبعا هو مش
+
+339
+00:28:47,710 --> 00:28:51,490
+كاتبلي قداش هم .. أنا أعطيكي مع شكل الصورةبنعطيكي
+
+340
+00:28:51,490 --> 00:28:55,730
+high counter أول واحد div تمانية والتانية div
+
+341
+00:28:55,730 --> 00:29:00,230
+اتناش والتالتة div ستاشت عنا تلاتة counter مشبوكين
+
+342
+00:29:00,230 --> 00:29:03,770
+بال cascaded هذا counter وبدوا يعرف قداش ال
+
+343
+00:29:03,770 --> 00:29:06,990
+maximum number اللي بيطلعوا هذا ال cascaded
+
+344
+00:29:06,990 --> 00:29:11,990
+counter فإيش بدنا نسوي بدنا نضرب تمانية في اتناش
+
+345
+00:29:11,990 --> 00:29:19,530
+في ستاش بتعرف ال cascaded counterمدلس H كلها هذه
+
+346
+00:29:19,530 --> 00:29:20,810
+التركيبة بتطلع
+
+347
+00:29:46,400 --> 00:29:52,220
+هو هذا، خلاص؟ طيب، هذا السؤال التاني بتضرب يا عشرة
+
+348
+00:29:52,220 --> 00:29:57,440
+في أربع في سبعة في خمسة بيعطيك ألف وأربعمية، okay؟
+
+349
+00:29:57,440 --> 00:30:01,800
+طيب، هان السؤال شوفوا شويه مقلوب، ده شوف ممكن
+
+350
+00:30:01,800 --> 00:30:10,000
+تفكروا فيه how many cascaded decade counters are
+
+351
+00:30:10,000 --> 00:30:14,960
+required to divide a clock frequency by مائة ألف؟
+
+352
+00:30:19,210 --> 00:30:24,170
+إيش يعني السؤال؟ مالوش دخل فيها ده أه سؤال مختلف
+
+353
+00:30:24,170 --> 00:30:28,230
+يعني مالوش دعوة فيها ده السؤال ممكن يجيني يعني إذا
+
+354
+00:30:28,230 --> 00:30:32,430
+فهمت السؤال تعرف الإجابة إيش معنى السؤال؟ بقولي
+
+355
+00:30:32,430 --> 00:30:39,450
+أكم كسكيت counter بالذمن يعني أكم واحدة زي هيك هاي
+
+356
+00:30:39,450 --> 00:30:43,290
+اللي بدويا السؤال أكم واحدة زي هيك بالذمن عشان
+
+357
+00:30:43,290 --> 00:30:48,950
+أقسم ال frequency على 100 ألفيعني يكون ال video
+
+358
+00:30:48,950 --> 00:30:55,010
+جيب 100 ألف؟ بتقسم على 100 على 100 ألف مش هاد ال
+
+359
+00:30:55,010 --> 00:31:01,690
+div بتقسم على 100 ألف إيش أعمل؟ إيش أسهل حاجة؟
+
+360
+00:31:01,690 --> 00:31:08,350
+بعمل div عشرة صح؟ حطي div عشرة مافيش أرقام تانية
+
+361
+00:31:08,350 --> 00:31:12,190
+يعني أصفر كلها بنفعش نجيب إشي فيه أرقام تانية لو
+
+362
+00:31:12,190 --> 00:31:20,570
+قلتي أنا div عشرة أنا ال 100 ألف أكم عشرة؟خمسة صح؟
+
+363
+00:31:20,570 --> 00:31:23,970
+عشرة فعشرة فعشرة فعشرة فعشرة هاي بيعطيكي مية ألف
+
+364
+00:31:23,970 --> 00:31:29,490
+يبقى أنا كف كسكت كاوتر بدي؟ بدي خمسة فهمتوا كيف؟
+
+365
+00:31:29,490 --> 00:31:35,530
+يبقى هان هاي بدي أنا dev عشرة وهي كمان dev عشرة
+
+366
+00:31:35,530 --> 00:31:43,630
+فهمتوا كيف جبتها؟ هاي dev عشرة هاي dev عشرة وهي
+
+367
+00:31:43,630 --> 00:31:44,490
+كمان dev عشرة
+
+368
+00:31:52,450 --> 00:31:56,750
+معقولك السؤال جايكي من تحت مش من فوق إيش يعني من
+
+369
+00:31:56,750 --> 00:31:59,350
+التحت؟ يعني أنا الأسئلة اللي قبل شوية تانية كانت
+
+370
+00:31:59,350 --> 00:32:04,090
+نعطيكي ال modulus جاهز وقالك ال counter هذا قداش
+
+371
+00:32:04,090 --> 00:32:07,530
+ال cascaded modulus بطلع؟ روحنا ضربنا عشرة فعشرة
+
+372
+00:32:07,530 --> 00:32:10,730
+فعشرة فعشرة عرفنا إنه عايش المفروض cascaded
+
+373
+00:32:10,730 --> 00:32:15,810
+counter بشكل عام بطلع 100 ألف فهمت كيف؟ بطلع قداش
+
+374
+00:32:15,810 --> 00:32:23,580
+100 ألفواضحات؟ طيب اجاء و احنا افهمنا ان ال dev
+
+375
+00:32:23,580 --> 00:32:27,340
+هنا طبعا اذا انا بشتغل طبعا على Synchronous ال
+
+376
+00:32:27,340 --> 00:32:31,120
+clock لما بتدخل بتنقسم مش شوفناها انتي هادركي و
+
+377
+00:32:31,120 --> 00:32:35,060
+قسمتيها هان كأنك قسمتي ال clock اللي داخل على عشرة
+
+378
+00:32:35,060 --> 00:32:39,520
+وهذا أساسي عندك طبعا هان احنا ال clock كله على
+
+379
+00:32:39,520 --> 00:32:43,460
+نفسها
+
+380
+00:32:48,600 --> 00:32:52,380
+تمام؟ طب لما اندخل هان قسمت على عشر ال clock طب و
+
+381
+00:32:52,380 --> 00:32:55,900
+ال clock اللي هان اللي هيدخل عيد ده كمان هيقسم على
+
+382
+00:32:55,900 --> 00:33:01,020
+عشرة و اللي هان اللي بيطلع بيقسم على عشرة صح؟ مش
+
+383
+00:33:01,020 --> 00:33:04,240
+هيكملنا؟ و اللي هاد نقسمه على عشرة و هاد نقسمه على
+
+384
+00:33:04,240 --> 00:33:07,020
+عشرة و هاد نقسمه على عشرة فكأنك يعني على كم مرة
+
+385
+00:33:07,020 --> 00:33:11,980
+قسمتي عشرة في عشرة في عشرة في عشرة و مية في ألف
+
+386
+00:33:11,980 --> 00:33:17,230
+هتصير و هدي صار عشر تلاف وهيصار ميت ألفيعني الرقم
+
+387
+00:33:17,230 --> 00:33:23,910
+هو ما سألني قداش ال .. ال total frequency يعني أنا
+
+388
+00:33:23,910 --> 00:33:34,050
+هذه مجهولة X واضحة الفكرة؟ X هذه بدياها أكم مدلص
+
+389
+00:33:34,050 --> 00:33:39,450
+أنا بحتاج عشان أقسم ال frequency على 100 ألف
+
+390
+00:33:42,620 --> 00:33:50,300
+اه هي اخر اشي بتدسم على ميت ألف هي ماحنا هي نرجع
+
+391
+00:33:50,300 --> 00:33:55,780
+اضرب عشرة فعشرة فعشرة هي الف وكمان عندك تنتين هي
+
+392
+00:33:55,780 --> 00:33:58,780
+ميت ألف يعني في الأخر الرقم اللي هتقسميه من هذا
+
+393
+00:33:58,780 --> 00:34:02,280
+كله النهائي هتقسميه على ميت ألف يبقى كام مضلس انا
+
+394
+00:34:02,280 --> 00:34:10,360
+محتاجة؟ خمسة منه اش دفع عشرة خمسة منه دفع عشرة
+
+395
+00:34:11,270 --> 00:34:14,310
+عرفتوا ليه؟ السؤال جايب المقلوب يعني، بده يشوف
+
+396
+00:34:14,310 --> 00:34:24,390
+فاهمة و لا مش فاهمة، ما جاب ليها بشكل مباشر اي
+
+397
+00:34:24,390 --> 00:34:28,750
+سؤال؟ اللي فوقنا؟ اه ده بيسألك قداش ال total
+
+398
+00:34:28,750 --> 00:34:32,670
+modulus لأ
+
+399
+00:34:32,670 --> 00:34:36,190
+two high، هذي انه محطيك .. محطيك a و b يعني، محطيك
+
+400
+00:34:36,190 --> 00:34:40,300
+هذا modulus و هذا modulus يعتبرتلكيبة يعني ماشي
+
+401
+00:34:40,300 --> 00:34:44,700
+فبدوا ياكد طلعيله ال overall مضلص لهاي و ال
+
+402
+00:34:44,700 --> 00:34:48,660
+overall cascade مضلص لهاي و لما طلعنا ال overall
+
+403
+00:34:48,660 --> 00:34:55,960
+هي 8 في 12 في 16 فكأنه بقولك له عسب المثال بس يبقى
+
+404
+00:34:55,960 --> 00:34:59,080
+بيصير صعب ليش هو جاب ليه أصفر عشان يصير استنتاجه
+
+405
+00:34:59,080 --> 00:35:03,050
+أسهل؟بس انا ممكن ييجي يسأل بقولي ايش account
+
+406
+00:35:03,050 --> 00:35:07,270
+counter انا بالزمن والله عشان اقم أقسم على 1536
+
+407
+00:35:07,270 --> 00:35:12,490
+صعبة شوية تقولي div 12 ولا div 5 ولا div 10 يعني
+
+408
+00:35:12,490 --> 00:35:16,450
+كل واحد ممكن يعمل circuit شكل بس جابلي الرقم فيه
+
+409
+00:35:16,450 --> 00:35:21,010
+أصفر يعني خلاص div 10 سهل يعني ان اقول div 10, div
+
+410
+00:35:21,010 --> 00:35:25,030
+10, div 10 قداش على أكم مرة بتقسمي بنقسم ال clock
+
+411
+00:35:25,030 --> 00:35:31,550
+هي الفكرة اللي في السؤال واضح؟بس ممكن انا اشي يجيك
+
+412
+00:35:31,550 --> 00:35:37,790
+السؤال ان انا بستعمل modulus 8 بستعمل
+
+413
+00:35:37,790 --> 00:35:42,890
+modulus 8 و بعمله بدي اعمل cascaded counter و
+
+414
+00:35:42,890 --> 00:35:52,230
+بتدسم على 40 خمسة
+
+415
+00:35:52,230 --> 00:36:00,250
+انا عندى تمان مرات تمانية خمسة يعنيأو تمانية لأ
+
+416
+00:36:00,250 --> 00:36:02,750
+رلط تمانية في تمانية في تمانية لأ بتطلعش أربعين
+
+417
+00:36:02,750 --> 00:36:06,850
+المفروض تمانية في تمانية في تمانية قداش تمانية
+
+418
+00:36:06,850 --> 00:36:11,190
+تكعيب يعني مثلا لو قلنا كبيرة فأنا ممكن أضرب
+
+419
+00:36:11,190 --> 00:36:14,830
+التمانيات هدول في بعض أو أديكي النوع ال modulus و
+
+420
+00:36:14,830 --> 00:36:20,130
+أقولك والله بدي أقسم على رقم معين قداش ال .. أو
+
+421
+00:36:20,130 --> 00:36:24,010
+عندي هدول ال counter و بدي أوصل انه أقسم على عدد
+
+422
+00:36:24,010 --> 00:36:29,760
+معين بديك تقعد تجربىلأ انا ضرب .. انا غلط كان
+
+423
+00:36:29,760 --> 00:36:34,640
+الرقم هي هديك اه اه في متعدد هي المفروض تمانية في
+
+424
+00:36:34,640 --> 00:36:38,820
+تمانية في تمانية ضرب انا ضرب تمانية في خمسة فلو
+
+425
+00:36:38,820 --> 00:36:44,180
+مثلا تمانية في تمانية اكم اربعة و ستين اسهل خلاص
+
+426
+00:36:44,180 --> 00:36:47,020
+تمانية في تمانية اربعة و ستين طب لو انا بده اقولك
+
+427
+00:36:47,020 --> 00:36:54,860
+عندك counter modulus eight اكم counter بالزمنيعشان
+
+428
+00:36:54,860 --> 00:37:01,540
+أقسم ال clock time على 64 زي هيك فلازم أكون ماتياك
+
+429
+00:37:01,540 --> 00:37:04,260
+يعني عشان بتعرفي .. ماتقعدش تجيب مدرس كتير يعني
+
+430
+00:37:04,260 --> 00:37:06,720
+واحد يجيبلي خمس و واحد يجيبلي عشر لازم يكون محدد
+
+431
+00:37:06,720 --> 00:37:13,060
+برضه نوع المدرس اللي ممكن تستخدميه ماهو .. بتعتمدي
+
+432
+00:37:13,060 --> 00:37:16,340
+أنه أنت بتقرا فيه إيش نوع المدرس بس قداش عدده ما
+
+433
+00:37:16,340 --> 00:37:21,670
+دقي انت بدك تجيبيهممكن .. ممكن أقولك فيها أكتر من
+
+434
+00:37:21,670 --> 00:37:25,650
+نوع مثلا فيها modulus 8 و modulus 5 و modulus 10
+
+435
+00:37:25,650 --> 00:37:29,210
+عسى بالمثال و بدي عسى .. بدي و الله لو أنا مثلا
+
+436
+00:37:29,210 --> 00:37:33,750
+بدي تمانية في خمسة في عشرة أضربي بدك تقعد جانبي
+
+437
+00:37:33,750 --> 00:37:36,870
+قداش بطلع معاكي عشان تقسمي على الرقم اللي أنا بديه
+
+438
+00:37:36,870 --> 00:37:43,670
+ماشي وصلت الصورة يعني هاي بس الفكرة من اللي هي ال
+
+439
+00:37:43,670 --> 00:37:45,870
+cascaded counter
+
+440
+00:37:48,960 --> 00:37:51,920
+طيب، عنا برضه .. يمكن حاكيناها برضه في آخر
+
+441
+00:37:51,920 --> 00:37:55,120
+المحاضرة اللي فاتت، إيش استفدت أنا من ال design
+
+442
+00:37:55,120 --> 00:38:00,780
+counter؟ أو من ال counter بشكل عام؟
+
+443
+00:38:00,780 --> 00:38:04,960
+مش بتطلع ليه بال تاعت؟ صح؟ مش هاي ال .. مش هاي ال
+
+444
+00:38:04,960 --> 00:38:10,080
+flip ب flop؟وقلنا كل واحدة بتطلع بت هذا مهم ما
+
+445
+00:38:10,080 --> 00:38:13,220
+لاقيته في الجزئين اللي جاياني كل واحدة بتطلع بت ..
+
+446
+00:38:13,220 --> 00:38:16,980
+كل واحدة بتطلع بت .. كل واحدة بتطلع بت .. صح؟ طيب
+
+447
+00:38:16,980 --> 00:38:21,820
+إذا عدد الفليب بفلوب عند بتات يعني لو أنا طلعت
+
+448
+00:38:21,820 --> 00:38:26,220
+اتنين إيش الأرقام ممكن أحصل عليها؟ من صفر لتلاتة
+
+449
+00:38:26,220 --> 00:38:32,660
+طب أقدر أعمل منها decoder؟ الأرقام يعني أنا كيف ..
+
+450
+00:38:32,660 --> 00:38:37,010
+يعني أنا الفكرة مش هاد ذاكرةكيف بده اولد ال .. ال
+
+451
+00:38:37,010 --> 00:38:41,590
+.. ال .. ال binary؟ كيف بده اولد ال binary اللي
+
+452
+00:38:41,590 --> 00:38:44,930
+انا بعمل عليهم decoding او بمشوا في الذاكرة كثيرا
+
+453
+00:38:44,930 --> 00:38:48,870
+او بروحوا على ال .. ال .. ال D note و ال D1 و
+
+454
+00:38:48,870 --> 00:38:52,090
+الحاجات اللي درسناها هذه مش فيه انا data؟ كيف
+
+455
+00:38:52,090 --> 00:38:54,930
+بتيجي هاي ال data؟ من المين؟ من ال flip ب flip
+
+456
+00:38:54,930 --> 00:38:59,230
+ماشي من وين؟ من ال flip ب flip فالفكرة في هذا
+
+457
+00:38:59,230 --> 00:39:04,310
+الموضوع انه انا ال counter بقدر احوله ل decoder
+
+458
+00:39:08,210 --> 00:39:12,230
+أه يعني بتطلعلي أصلا رقم مش هي أصلا احنا شفت اللي
+
+459
+00:39:12,230 --> 00:39:15,670
+مادة بتطلعلي صفر و واحد و اتنين و تا يعني أنا
+
+460
+00:39:15,670 --> 00:39:20,830
+فعليا بشكل ال decoder تبعي بشكل ال binary اللي أنا
+
+461
+00:39:20,830 --> 00:39:25,710
+بديها صح؟ فهنا أسأل بالمثال إيش هادي نوحة؟
+
+462
+00:39:25,710 --> 00:39:30,050
+Synchronous صح؟ هذا Synchronous و فاكرين لما نجينا
+
+463
+00:39:30,050 --> 00:39:34,330
+نعمل نفسي و بدي أعمل تلاتة bit شبك .. شبك ال bit
+
+464
+00:39:34,330 --> 00:39:40,700
+التانيعمل end مع مين؟ ال .. ال q note مع ال q واحد
+
+465
+00:39:40,700 --> 00:39:44,240
+وعملنا بينهم end ودخل على ال j و ال k صح؟ طب هدوع
+
+466
+00:39:44,240 --> 00:39:48,980
+من التلاتة بتنقل من هنا q note و q واحد و q اتنين
+
+467
+00:39:48,980 --> 00:39:55,120
+شوفوا إيش عمل؟ إيش أخدت؟ أخدت المنفي من هنا و أخدت
+
+468
+00:39:55,120 --> 00:39:58,180
+المنفي من هنا يعني أنا شكلت الرقم طب ماقلناش
+
+469
+00:39:58,180 --> 00:40:01,800
+ماأخدت من هنا؟ بقدر أخد من هناانا بشكل الرقم زي ما
+
+470
+00:40:01,800 --> 00:40:05,720
+انا عايزة طيب طب انا أخدت منها ده منفي و من هنا
+
+471
+00:40:05,720 --> 00:40:11,480
+منفي و من هنا أخدت المثبت هدل إيش فاكرينها لما كنا
+
+472
+00:40:11,480 --> 00:40:16,440
+نيجي ندخل على دائرة and ايش
+
+473
+00:40:16,440 --> 00:40:20,960
+كنا نسوي فاكرين لما كنا بدنا نعمل decoder في ال
+
+474
+00:40:20,960 --> 00:40:25,140
+decoder ايش كنا نسمي كنا لما انا مثلا بدي صفر واحد
+
+475
+00:40:25,140 --> 00:40:30,870
+صفر ايش راح ندخل نقول الأول منفيعدقلي تلقاه
+
+476
+00:40:30,870 --> 00:40:35,770
+والتاني مثبت والتالت ننفي، طب هداش المصدر طلع
+
+477
+00:40:35,770 --> 00:40:38,730
+الاتنين صح؟ وكنا نيجي نحط العدقلي تلقاه ومحنش
+
+478
+00:40:38,730 --> 00:40:43,970
+بالكاد مع مين؟ مع المخرج اتنين صح ولا لأ؟ وإذا
+
+479
+00:40:43,970 --> 00:40:48,360
+بدنا ياها ..active low ولا active high ولا مش
+
+480
+00:40:48,360 --> 00:40:51,800
+عارفة شو بتصير طبعا انت المخرج يا بطلع منفي يا
+
+481
+00:40:51,800 --> 00:40:57,060
+بطلع مثبت فانا اقدمت استعمل هاي الفكرة من مين ال
+
+482
+00:40:57,060 --> 00:40:59,640
+counter decoding انه انا اللي بطلع من ال counter
+
+483
+00:40:59,640 --> 00:41:05,580
+بعمل منه decoder كيف بعمل منه decoder انه انا بشكل
+
+484
+00:41:05,580 --> 00:41:08,640
+الرقم يعني انا طالما أخدت منها ممفي يبقى اعطوني
+
+485
+00:41:08,640 --> 00:41:15,030
+مني رقم واحد رقم ايش هو الرقم اللي راح يطلع صفرلأن
+
+486
+00:41:15,030 --> 00:41:18,930
+أخذت من النفي صح؟ ومن هنا ايش كمان؟ أخذت من النفي
+
+487
+00:41:18,930 --> 00:41:23,010
+صفر صفر ماحنا هيك مفهومنا أن المنفي هو zero مظبوط؟
+
+488
+00:41:23,010 --> 00:41:29,730
+طب هنا صفر صفر و هنا واحد يبقاش الرقم وخدوا باركوا
+
+489
+00:41:29,730 --> 00:41:34,290
+هذه Q2 يعني هيك رح يطلع صفر صفر واحد يبقى الرقم
+
+490
+00:41:34,290 --> 00:41:38,250
+اللي رح يكون مشبوك عليه هدميا على أربع طب Miss هو
+
+491
+00:41:38,250 --> 00:41:45,610
+ممكن يتكلم Q not zero او لأ بغض النظربغض النظر ايش
+
+492
+00:41:45,610 --> 00:41:49,990
+بيطلع جرب .. بس انا التشكيلة هي ان احنا في ال
+
+493
+00:41:49,990 --> 00:41:55,510
+decoder كنا ال zero نعتبره منفي والواحد مثبت وضحكت
+
+494
+00:41:55,510 --> 00:41:59,490
+الفكرة فانا استخدمت ال counter ك decoder اللي
+
+495
+00:41:59,490 --> 00:42:03,790
+بيطلع .. انا شكلت من ال counter decoder حسب ممكن
+
+496
+00:42:03,790 --> 00:42:07,470
+اخد من ال q naught او من ال q naught منفية q
+
+497
+00:42:07,470 --> 00:42:10,770
+naught not منفية ماشي الحين؟ طيب
+
+498
+00:42:13,070 --> 00:42:16,970
+طبعا هاي انا بحددلك اللي هي least significant و
+
+499
+00:42:16,970 --> 00:42:21,450
+الموصي انه هاد هي Q note و هاد ish يعني الرقم طالع
+
+500
+00:42:21,450 --> 00:42:26,130
+هيك صفر صفر واحد بس المفروض زي ما انا كتبته هان اه
+
+501
+00:42:26,130 --> 00:42:28,790
+اللي هو صفر صفر واحد فالمفروض انه بطلع واحد اتنين
+
+502
+00:42:28,790 --> 00:42:34,890
+اربع اللي هو بشبك مع الاربع يعني ماشي ماهو
+
+503
+00:42:34,890 --> 00:42:39,500
+ايه ال true عند حالة ال true لازم يكونيعني انا لما
+
+504
+00:42:39,500 --> 00:42:43,460
+تكون هذه اصلا قيمتها صفر و هذي خدعن تطلع true واحد
+
+505
+00:42:43,460 --> 00:42:47,260
+و انا مش هتشتغل دهرة لان تقول ان ايه ما يكون true
+
+506
+00:42:47,260 --> 00:42:52,940
+صح ولا لأ؟ يعني انا ليش بانفيها لأن لو دخلت صفر
+
+507
+00:42:52,940 --> 00:42:58,950
+بتبقى لها zeroو انا بديها تصير true فانا باخد صفر
+
+508
+00:42:58,950 --> 00:43:03,650
+ا بس بنفية بتصير واحد هان صح؟ و هاد واحد مثبتة و
+
+509
+00:43:03,650 --> 00:43:06,950
+هان صفر بدخلها انا بنفية بتصير .. بنفية بتصير ..
+
+510
+00:43:06,950 --> 00:43:11,630
+فدائرة الان شغالة true وصلت الصورة فعشان هيك اقولك
+
+511
+00:43:11,630 --> 00:43:14,270
+ان هي بتصير عند الحالة هاد true و true و true
+
+512
+00:43:14,270 --> 00:43:21,700
+فدخلنا على الدائرة ب true من هذه الحالة صح؟فاهمين
+
+513
+00:43:21,700 --> 00:43:25,660
+ولا مش فاهمين؟ أنا يعني على الكلام السابق قاعدة
+
+514
+00:43:25,660 --> 00:43:33,360
+بشتري طيب هنا بيجي بسألني إيش الرقم what number is
+
+515
+00:43:33,360 --> 00:43:38,120
+decoded by this gate؟ بيطلع أربعة زي ما اتفقنا
+
+516
+00:43:41,340 --> 00:43:46,760
+خلاص و هاي تشكيلة هاي كتبهم زي ما احنا كتبناها Q0
+
+517
+00:43:46,760 --> 00:43:56,740
+و Q1 و Q2 مثبتة ليها صفر صفر واحد ماشي فيعني ممكن
+
+518
+00:43:56,740 --> 00:44:06,080
+اجيبلك اعمليلي counter يطلقلي ستة ايش تعملي؟ خلّي
+
+519
+00:44:06,080 --> 00:44:10,790
+بس ال Q0هذه الدائرة قدامي على الدائرة يعني ثلاث
+
+520
+00:44:10,790 --> 00:44:15,670
+بيت طبعا لو بدي أربع بيت بدك تاخد تضطري المخرج
+
+521
+00:44:15,670 --> 00:44:19,070
+اللي هتشوف كي ما عشان .. زي ما أخدنا قبل هيك طب
+
+522
+00:44:19,070 --> 00:44:28,150
+أنا مالقيت بدي ستة كيف أطلق؟ نعم أصلا الست أشياء
+
+523
+00:44:28,150 --> 00:44:33,770
+صفر واحد واحد يبقى هاخد من مين؟ من هان من q not
+
+524
+00:44:33,770 --> 00:44:38,900
+note صح؟ وهذه باخد من هانباخدش من النافع باخد من
+
+525
+00:44:38,900 --> 00:44:42,260
+هنا بدخل على الدائرة وهذه زي ما هي هيك شايفة باخد
+
+526
+00:44:42,260 --> 00:44:45,760
+من المثبت و بدخل على الدائرة يعني بس اللي هيفرق
+
+527
+00:44:45,760 --> 00:44:48,200
+معايا بين الأربعة و الستة اللي بدل ما اخد من ال Q
+
+528
+00:44:48,200 --> 00:44:52,300
+واحد نعم هاخد من ال Q واحد المثبت ايش هي طلوة احنا
+
+529
+00:44:52,300 --> 00:44:58,220
+تشوفيها طب انت تفسر صفر واحد واحد صفر او CP او
+
+530
+00:44:58,220 --> 00:45:01,960
+ماركت اه ماهي مانفية بتدخل على الدائرة ماشي؟
+
+531
+00:45:06,750 --> 00:45:13,250
+لو طلبت منك 16 او اللي هي 15 مثلا، بدك تزيدي كمان
+
+532
+00:45:13,250 --> 00:45:19,370
+flip ب flip و بعدين الشكلية طبعا كلهم من المثبت Q0
+
+533
+00:45:19,370 --> 00:45:25,630
+و Q1 و Q2 و Q3 من المثبتين، مش من النفي، بتطلب 15،
+
+534
+00:45:25,630 --> 00:45:30,630
+واضحة الفكرة؟ طيب، هاللي أنا مثال آخر، بقولي show
+
+535
+00:45:30,630 --> 00:45:35,810
+how جايبلي الدائرة، مش مغلبني كتير أرسمها يعني
+
+536
+00:45:36,480 --> 00:45:41,340
+جايبني الدائرة جاهزة و بيحكي لي واريني كيف اعمل
+
+537
+00:45:41,340 --> 00:45:48,640
+decode state 5 with an active low output ليه نفس
+
+538
+00:45:48,640 --> 00:45:52,260
+الفكرة ان ال and كانت هناك مثبتة ال and؟ اه
+
+539
+00:45:52,260 --> 00:45:54,700
+بتصيرنا .. دي مش علاقة .. استنى اشوف اش كانت ..
+
+540
+00:45:54,700 --> 00:45:58,060
+كانت .. اه .. and .. بدناياها بس تصير من فياها
+
+541
+00:45:58,060 --> 00:46:00,780
+بفرقش كتير يعني معناها بس يعني انه بدك تفهم ان
+
+542
+00:46:00,780 --> 00:46:05,900
+الدائرة اللي بتشوفي عليها هي an and خلاص؟ اش اعمل؟
+
+543
+00:46:07,530 --> 00:46:13,050
+نعم الخامسة لها واحد صفر واحد هذه هي Q note و هي Q
+
+544
+00:46:13,050 --> 00:46:17,290
+واحد و هي Q اتنين طيب يعني هاخد من ال Q note
+
+545
+00:46:17,290 --> 00:46:20,430
+المثبت و من ال Q اتنين المثبت و من ال Q واحد بتاخد
+
+546
+00:46:20,430 --> 00:46:26,770
+النفي فهاخد هاي النفي من ها و من ال Q note المثبت
+
+547
+00:46:26,770 --> 00:46:31,030
+ها عشان تعلم ان انت أخدت من ها و من ال Q اتنين
+
+548
+00:46:31,030 --> 00:46:34,030
+بدنا ناخد كمان المثبت بهذا الشكل و ندخلهم
+
+549
+00:46:37,130 --> 00:46:42,330
+ع دائرة الـ
+
+550
+00:46:42,330 --> 00:46:49,090
+NAND واضحة؟
+
+551
+00:46:49,090 --> 00:46:53,370
+نفس
+
+552
+00:46:53,370 --> 00:46:59,550
+اللي احنا عملناه even when أخد من Q نوت المثبتة
+
+553
+00:46:59,550 --> 00:47:07,320
+وهي Q1 منفيةإيجت يعني على نفس الخط حتى وإلا الـQ2
+
+554
+00:47:07,320 --> 00:47:13,600
+هي أخدها من وين؟ من المثبتة ماشي؟ يعني ممكن يريحك
+
+555
+00:47:13,600 --> 00:47:17,060
+ويجيبلك ال counter اللي هي ال flip ب flip بس يقولك
+
+556
+00:47:17,060 --> 00:47:26,520
+شكليلي مش صعب يعني ما هو منفي يعني ال output اللي
+
+557
+00:47:26,520 --> 00:47:30,880
+راح يطلع معاكي مش هيطلع عند ال true active عند ال
+
+558
+00:47:30,880 --> 00:47:32,060
+false active
+
+559
+00:47:36,620 --> 00:47:41,440
+اللي هي هذه او نساء كله لأن الدورة كلها بتطلع
+
+560
+00:47:41,440 --> 00:47:46,940
+منفية مش هذه land يعني أنا صار هاي شكل الرقم الرقم
+
+561
+00:47:46,940 --> 00:47:53,320
+أصلا اكيو نوت اكيو واحد not اكيو اتنين مثبت لما
+
+562
+00:47:53,320 --> 00:47:57,780
+بدأ أدخله على ال land بتطلع كله منفي يعني المفروض
+
+563
+00:47:57,780 --> 00:48:00,460
+ان يطلع true hand عندها الحالة طبعا ال true بتصير
+
+564
+00:48:00,460 --> 00:48:05,140
+false active and لما تصير false active low أي اللي
+
+565
+00:48:05,140 --> 00:48:05,600
+بدويا
+
+566
+00:48:08,500 --> 00:48:13,840
+خلاص؟ طيب أنا جايب ليه .. يعني هذا بنشرح و
+
+567
+00:48:13,840 --> 00:48:25,840
+بنحكيلكوا إياه بس يعني خلينا نشوف المثال قبل
+
+568
+00:48:25,840 --> 00:48:34,100
+ما نشوف إيش فيه، قد شهد؟ دفع عشر، إيش بتطلعلي؟كداش
+
+569
+00:48:34,100 --> 00:48:39,900
+بيطلع الأرقام؟ من صفر لتسعة وهنا ستة يعني نصف من
+
+570
+00:48:39,900 --> 00:48:48,660
+صفر لخمسة فاهمتوا كيف؟ فكداش بيطلع؟ ستين كيف بدي
+
+571
+00:48:48,660 --> 00:48:53,060
+اعمل؟ ستين وهذه الدائرة هنشوف عليها application
+
+572
+00:48:53,060 --> 00:49:01,590
+كيف ممكن يعمل ان اجهز الستين ثانيةو ستين دقيقة و
+
+573
+00:49:01,590 --> 00:49:05,790
+بعدين يعطيك الساعة فهمتوا كيف؟ كيف أعمل ستين
+
+574
+00:49:05,790 --> 00:49:10,150
+ثانية، ستين دقيقة و ستين ساعة .. عفوا .. اللي هي
+
+575
+00:49:10,150 --> 00:49:16,040
+ال one hour كيف أشكل ال tie .. ال timerماشي هنقش
+
+576
+00:49:16,040 --> 00:49:21,460
+مثلا .. هذا كمثال يعني بقول resetting the count
+
+577
+00:49:21,460 --> 00:49:26,700
+with a decoder كيف احنا نخل ال counter تبعنا نطلع
+
+578
+00:49:26,700 --> 00:49:30,060
+منه ال decoder اللي احنا بناه مثلا بدي 59 بدي 60
+
+579
+00:49:30,060 --> 00:49:37,100
+بدي 70 اللي احنا عاوزينف الـ divide by 60 counter
+
+580
+00:49:37,100 --> 00:49:42,460
+اللي هو هي 60 counter in the text also uses
+
+581
+00:49:42,460 --> 00:49:47,240
+partial decoding ممكن استخدم فيه partial .. إيش
+
+582
+00:49:47,240 --> 00:49:52,440
+يعني partial؟ يعني مايوصّرش ال 60 صح أنا بستعمل
+
+583
+00:49:52,440 --> 00:49:57,080
+decoder 60 أو عفوا counter 60 بس مابناه يوصل لل 60
+
+584
+00:49:57,080 --> 00:50:01,880
+زي declutter طبعتنا، بديها توصل لل 59لأ السابعة و
+
+585
+00:50:01,880 --> 00:50:08,580
+خمسين و انا مابديها نوقفها ماشي دي كانت to ash to
+
+586
+00:50:08,580 --> 00:50:15,420
+clear the tenth count when a six was detected يعني
+
+587
+00:50:15,420 --> 00:50:21,340
+لما نكتشف أنه صرنا عند الستة وصرنا ستة بيرجع مرة
+
+588
+00:50:21,340 --> 00:50:27,260
+تانية واضح؟ تصير عندنا ash قصفير يعني clear عند
+
+589
+00:50:27,260 --> 00:50:29,260
+الستة دي قف عند الخمسة
+
+590
+00:50:31,310 --> 00:50:35,630
+لمان يصل الستة ده صير clear، بديه يجي مرة تانية،
+
+591
+00:50:35,630 --> 00:50:38,950
+فلو وان بدي أوقف كان ده تسعة و خمسين، يعني مش
+
+592
+00:50:38,950 --> 00:50:43,210
+ستين، أيوان الساعة، يعني الساعة بتعد لتلات تسعة و
+
+593
+00:50:43,210 --> 00:50:47,420
+خمسين، ستين مابتطلعشلما بتصير ستين انا بتلاقي
+
+594
+00:50:47,420 --> 00:50:50,220
+الرقم الجديد اللي هو بتبدأ تقعد من أول و جديد وصلت
+
+595
+00:50:50,220 --> 00:50:55,680
+الصورة فكيف بيعملها؟ انه انا هي .. عندك هذا ال ..
+
+596
+00:50:55,680 --> 00:50:59,520
+ال counter ل .. طبعا هنا برضه اشملها synchronous
+
+597
+00:50:59,520 --> 00:51:06,400
+counter هذا بتطلع هي من صفر لتسعة okay و هتطلك انا
+
+598
+00:51:06,400 --> 00:51:12,080
+اكم مخرج بيطلع منها اربع بيت اللي هي Q0 و Q1 و Q2
+
+599
+00:51:12,080 --> 00:51:14,700
+و Q3 ماشي؟
+
+600
+00:51:19,060 --> 00:51:24,560
+units اللي هي ده ايش بتعطينا من صفر لتسعة فاكرين
+
+601
+00:51:24,560 --> 00:51:28,340
+ال decoder من صفر لتسعة ال BCD يعني من صفر لتسعة
+
+602
+00:51:28,340 --> 00:51:34,240
+طيب والرقم اللي جنب التسعة فاكرين
+
+603
+00:51:34,240 --> 00:51:39,420
+احنا قولنا bit او digit بشكل يعني انا يعني اللي
+
+604
+00:51:39,420 --> 00:51:44,660
+على الشمال عشان هيك محتوطة انا هذا الرقم ممكن ياخد
+
+605
+00:51:44,660 --> 00:51:53,410
+الأرقام من صفر لتسعةماشي؟ طب الرقم اللي جنبه؟
+
+606
+00:51:53,410 --> 00:52:00,030
+وضعت الفكرة؟ أه بس هنا حطت ستة يعني من صفر لخمسة،
+
+607
+00:52:00,030 --> 00:52:04,450
+من صفر لخمسة فالأعداد اللي هتصير إيش؟ من صفر فقط
+
+608
+00:52:04,450 --> 00:52:07,010
+لخمسة، يعني أكتر حاجة ممكن يوصل هنا خمسة و تسعين و
+
+609
+00:52:07,010 --> 00:52:11,240
+لا حاجة زي هيكوسط الصورة هاي الفكرة فهنا عصابيها
+
+610
+00:52:11,240 --> 00:52:14,600
+بيعطيكي التسعة دي من صفر لتسعة اللي هم العشر
+
+611
+00:52:14,600 --> 00:52:19,880
+الأرقام هان بيعمل condition انه لما نوصل الستة
+
+612
+00:52:19,880 --> 00:52:27,040
+يرجع العد من أول و جديد و طبعا
+
+613
+00:52:27,040 --> 00:52:31,980
+برضه الستة يا بنات اشتغل عليها انه مش ماخد نفس ال
+
+614
+00:52:31,980 --> 00:52:36,500
+.. ال decode اللي هينطلق أربع بتات بس موقفة عند
+
+615
+00:52:36,500 --> 00:52:42,610
+الستةموقفها عند وين؟ عند الستة ففكرين ال clear؟
+
+616
+00:52:42,610 --> 00:52:46,210
+هيها ال clear ال clear إيش بتعمل؟ كيف أوقف عند
+
+617
+00:52:46,210 --> 00:52:51,590
+الستة؟ كنا ناخد ليها صفر واحد واحد فهيها ناخد هيها
+
+618
+00:52:52,470 --> 00:52:57,310
+Q2 و Q3 .. أفضل من Q0 و Q1 و Q2 فهو انا إيش بدي
+
+619
+00:52:57,310 --> 00:53:00,450
+أسوي؟ بدي أعمل clear عند ال 6 زي ما حكينا عنكم فرح
+
+620
+00:53:00,450 --> 00:53:05,350
+أخد هذا الرقم اللي هو ال 6 و شبكه على مين؟ على ال
+
+621
+00:53:05,350 --> 00:53:12,430
+clear و بعدين رح أخد إيش عندنا هنا ال
+
+622
+00:53:12,430 --> 00:53:17,530
+code number اللي بيطلع من هنا دخله على برضه ال C10
+
+623
+00:53:18,640 --> 00:53:22,160
+لو عشرة يعني داخل على ال C 10 عشرة وهان إيش بده
+
+624
+00:53:22,160 --> 00:53:30,860
+يسوي؟ بده يدخل العشرة مع مين؟ ما .. قدش الرقم هذا؟
+
+625
+00:53:30,860 --> 00:53:36,560
+في حالة ال true؟ يعني هان وقف عند .. إنه طلع من ال
+
+626
+00:53:36,560 --> 00:53:42,180
+counter وصل تسعة خلاص وصل إيش؟ التسعة التسعة مع
+
+627
+00:53:42,180 --> 00:53:42,720
+الخمسة
+
+628
+00:53:46,060 --> 00:53:50,760
+طيب، تسعة ماقاش معايا الخمسة، كداش فيها؟ كيف
+
+629
+00:53:50,760 --> 00:53:55,840
+أربعتاش؟ تسعة في خمسة، خمسة و أربعين هو كتر بيكون
+
+630
+00:53:55,840 --> 00:53:59,240
+تسعة و خمسين أه، تسعة و خمسين، هو بده يجيب التسعة
+
+631
+00:53:59,240 --> 00:54:05,980
+و خمسين، خليكم معاه هذه إيش أطلع منها؟ تسعة خلاص؟
+
+632
+00:54:05,980 --> 00:54:10,980
+طيب استنى
+
+633
+00:54:10,980 --> 00:54:17,400
+شوية أشوفها، واحد صفر، واحد صفر المفروض، صح؟هو أخد
+
+634
+00:54:17,400 --> 00:54:23,400
+واحد من ال Q0 و Q2 يعني تمثيل الخمسة هو تمثيل
+
+635
+00:54:23,400 --> 00:54:27,960
+الخمسة ها طيب بس أنا في شغل راحت مني ماعليش خمسة
+
+636
+00:54:27,960 --> 00:54:32,600
+خمسة
+
+637
+00:54:32,600 --> 00:54:36,260
+في تسعة بصير عندنا قداش خمسة و خمسة و أربعين
+
+638
+00:54:44,170 --> 00:54:48,070
+لحظة لحظة هذه طلع منها تسعة هذه طلع منها تسعة و
+
+639
+00:54:48,070 --> 00:54:51,630
+هذه طلع منها خمسة هي تسعة و خمسين عرفت كيف؟ هذه
+
+640
+00:54:51,630 --> 00:54:55,890
+هيطلع منها التسعة و هنا بتاخد منه الخمسة بال BCD
+
+641
+00:54:55,890 --> 00:55:00,290
+يعني ماشي؟ و الخمسة هنا كانت في خانة العشرات فإيش
+
+642
+00:55:00,290 --> 00:55:04,970
+هطلعلك؟ هذه تسعة من هنا ال true و هاخد من هذه إيش؟
+
+643
+00:55:04,970 --> 00:55:07,730
+اللي هي الخمسة يعني هوقفني عند التسعة بعدين بده
+
+644
+00:55:07,730 --> 00:55:12,350
+أوقفها عند من؟ عند الخمسة عشان ناخد التسعة و خمسين
+
+645
+00:55:12,350 --> 00:55:13,390
+ماشي؟
+
+646
+00:55:16,410 --> 00:55:21,190
+ما هي هادي بي سي دي يا ميس بي سي دي هادي مش .. مش
+
+647
+00:55:21,190 --> 00:55:26,230
+binary عادي ايوة أخد تسعة أحد و عشرات يعني مفتكرة
+
+648
+00:55:26,230 --> 00:55:29,310
+كيف؟ هاي الفكرة وبعدين كم ممكن ندخل على counter
+
+649
+00:55:29,310 --> 00:55:33,990
+تاني هنا يعني كمثال أحد تطبيقات اللي هي ال counter
+
+650
+00:55:33,990 --> 00:55:39,650
+وهنا في مثال عليههيشوفوا إيش الفكرة ليش أنا حطيت
+
+651
+00:55:39,650 --> 00:55:43,910
+عشر وهنا ستين كإني بأسم ال time اللي دخل على ستين
+
+652
+00:55:43,910 --> 00:55:48,130
+كإني بأسم ال time اللي دخل على قداش the divide
+
+653
+00:55:48,130 --> 00:55:51,830
+characteristic illustrated here is a good way to
+
+654
+00:55:51,830 --> 00:55:55,510
+obtain a lower frequency using a counter for
+
+655
+00:55:55,510 --> 00:55:59,190
+example the sixty hertz power line can be
+
+656
+00:55:59,190 --> 00:56:03,510
+converted to one hertz يعني الستين ثانية ممكن
+
+657
+00:56:03,510 --> 00:56:09,770
+نخليهمكأنه تعبير عن واحد .. إيش؟ واحد دقيقة طيب
+
+658
+00:56:09,770 --> 00:56:14,370
+هانا نشوف أخر بس تطبيق على الفكرة فلو أنا بدي أعمل
+
+659
+00:56:14,370 --> 00:56:18,030
+ال clock طبعا أنا مش هجيبك بس توضيح كيف استخدموا
+
+660
+00:56:18,030 --> 00:56:22,950
+ال .. ال hearts أو ال divider تبعوناهي مثلا انا
+
+661
+00:56:22,950 --> 00:56:28,390
+دخلت ستين هيرتز ل second اه الستين هيرتز اتحولوا
+
+662
+00:56:28,390 --> 00:56:33,890
+لستين pulse analog اتحولهم ايش ل digital الستين
+
+663
+00:56:33,890 --> 00:56:38,070
+pulse هدولة او الستين هيرتز دخلهم على counter عشرة
+
+664
+00:56:38,070 --> 00:56:44,130
+وكمان counter ستة يبقى هيطلع ال time من هنا قداش
+
+665
+00:56:44,130 --> 00:56:52,390
+ستين تقسيم ستين بطلع واحد1 hertz فشايفين انا ال 60
+
+666
+00:56:52,390 --> 00:56:57,790
+hertz هدول اللي جانبها صارت كل 60 بواحد pulse يعني
+
+667
+00:56:57,790 --> 00:57:03,410
+كأنه بواحد second او واحد minute و ال 60 هدول اللي
+
+668
+00:57:03,410 --> 00:57:07,610
+بيطلعوا بتحولوا كمان لواحد كل 60 بتحولوا لواحد
+
+669
+00:57:07,610 --> 00:57:10,370
+فبتصير الساعة انت لما تعرف توصل لبعد 60 pulse
+
+670
+00:57:10,370 --> 00:57:14,810
+تقوليش هتدخل على ال counter التاني واضح؟ طيب هانا
+
+671
+00:57:14,810 --> 00:57:20,660
+إيش سواء أخدها دي أسمها على 60لستين second، بعدين
+
+672
+00:57:20,660 --> 00:57:26,380
+هيدخل ايش؟ هيطلعوا كيف تقسمها؟ second counters،
+
+673
+00:57:26,380 --> 00:57:31,020
+يعني هنا جهز ال pulse اللي بتشتغل عليها، فصار هادي
+
+674
+00:57:31,020 --> 00:57:38,920
+كل one hour .. كل one head عبارة عن ستين ثانية ما
+
+675
+00:57:38,920 --> 00:57:43,930
+هو بدي يعمل ساعة، هو اصلا بدي يعمل ساعةهي دخله على
+
+676
+00:57:43,930 --> 00:57:49,890
+ال second بالأول دي عمل ثوان فكل واحدة من هاي بده
+
+677
+00:57:49,890 --> 00:57:54,410
+يقسمها على ستين عشان يدخله على ال counter هي عشرة
+
+678
+00:57:54,410 --> 00:58:01,750
+في ستة ستين اش بيعطيكي ستين second ستين ثانية طب
+
+679
+00:58:01,750 --> 00:58:07,030
+الستين ثانية دول دخله مع كمان ستين فلم أجي أقسم مع
+
+680
+00:58:07,030 --> 00:58:12,770
+كمان ستين فكأني حولت ل minuteماشي؟ طب ال minute
+
+681
+00:58:12,770 --> 00:58:20,750
+تبعتك راح أصلا نقصه هماشي ال 60 ع ال 60 خدي بالك
+
+682
+00:58:20,750 --> 00:58:23,970
+ليش أسم على عشرة مقسم فعلا كان ال 60 لإنه أنا
+
+683
+00:58:23,970 --> 00:58:30,870
+القيمة اللي بتطلع لغاية 24 يعني ال timer عندنا من
+
+684
+00:58:30,870 --> 00:58:38,390
+1 ل 24 صح الساعة مش 24 ساعة فيها بعد ال 24 برجع 1
+
+685
+00:58:39,630 --> 00:58:43,070
+فما قسمش على ستين راح كيف اعمل؟ أخد بس اللي هو
+
+686
+00:58:43,070 --> 00:58:46,370
+الخانة يعني مين الخانة اللي بتتغير معاكي فيها من
+
+687
+00:58:46,370 --> 00:58:52,340
+صفر من واحد أو من صفر لتسعة الأعداد؟اللي هي عندك
+
+688
+00:58:52,340 --> 00:58:57,060
+.. اه بكتب انا ساعة اتنين تلاتة لحد مثلا بوصل
+
+689
+00:58:57,060 --> 00:59:03,100
+احداش او اللي هي مثلا عشرة احداش اتناش بعد الاتناش
+
+690
+00:59:03,100 --> 00:59:06,320
+بتصير هذه الخانة شايفينها؟ صفر واحد اتنين تلاتة
+
+691
+00:59:06,320 --> 00:59:11,760
+اربعتاش مزار ستاش لحد عندك عشرين يعني بتوصل تسعتاش
+
+692
+00:59:11,760 --> 00:59:18,010
+صح؟ تسعتاشبعدين ايش بتصير؟ عشرين و واحد و عشرين
+
+693
+00:59:18,010 --> 00:59:23,030
+ايوة وبعدين اربع و عشرين صح؟ مش هيك انه يبقى الخان
+
+694
+00:59:23,030 --> 00:59:29,190
+الأحد تاخد أرقام من صفر لتسعة بس خانة العشرات يا
+
+695
+00:59:29,190 --> 00:59:36,830
+صفر مافيش يا واحد يا اتنين صح ولا لأ؟ فهيها راح أم
+
+696
+00:59:36,830 --> 00:59:40,900
+الهانة بس قسم على عشر عشان يجيب الأحدليه أخدت
+
+697
+00:59:40,900 --> 00:59:45,380
+الساعة هذه هذي أخر إشي فهذه أسمها على عشر عشان
+
+698
+00:59:45,380 --> 00:59:53,580
+نطلع بانف كود ال BCD 7 إيش ال BCD 7؟
+
+699
+00:59:53,580 --> 00:59:57,540
+segment فاكرين ال BCD 7 segment؟ ليه عشان ترسم
+
+700
+00:59:57,540 --> 01:00:03,160
+الرقم على ال edge فاكرينه؟ فهذه إيش؟ هي أخرت طلع
+
+701
+01:00:03,160 --> 01:00:08,170
+منها سبعة decoderفأخد من ال counter طلع ال decoder
+
+702
+01:00:08,170 --> 01:00:13,110
+عشان يشكل الرقم اللى بده يطلع هذا رقم مين؟ القحة
+
+703
+01:00:13,110 --> 01:00:17,950
+جايها من صفر لتسعة ماشي؟ وهذه الخيانة أصلا يان
+
+704
+01:00:17,950 --> 01:00:24,070
+زيرو يا وان يعني أنا إيش بده أطلع منها؟ صفر و واحد
+
+705
+01:00:24,070 --> 01:00:30,330
+و اتنى يعني two bits اللي طلعين شايفين هو؟ two
+
+706
+01:00:30,330 --> 01:00:34,550
+bits اللي طلعين فهذه هطلع ال clicky يا صفر يا واحد
+
+707
+01:00:35,460 --> 01:00:38,880
+وهنا هيشكل الـ Decoder 9 segmentation عشان
+
+708
+01:00:38,880 --> 01:00:42,560
+هيشبكينا، شايفين كيف مشبوكة؟ ناخد منها، هذه مشبوكة
+
+709
+01:00:42,560 --> 01:00:47,500
+على الأرض يعني كأنها مهملة، فيا صفر يا واحد، ليه
+
+710
+01:00:47,500 --> 01:00:52,040
+صفر يا واحد؟ لأن الصفر أو الواحد بيشكلك يا zero،
+
+711
+01:00:52,040 --> 01:00:55,540
+يا مابقاش، احنا الصفر مابناش يطلع، يا بطلع الواحد،
+
+712
+01:00:55,540 --> 01:00:59,860
+يا بنقلع عند الواحد، اللي هو شكل الاتنين في ال
+
+713
+01:00:59,860 --> 01:01:04,390
+segment، اللي هو إذا رجعتوها ال BCD 7مافيش فيها
+
+714
+01:01:04,390 --> 01:01:08,810
+صفر بطلعش أصلا، فعشان هيك التشكيل إذا طلع zero
+
+715
+01:01:08,810 --> 01:01:15,310
+معناه ولا واحدة، ماشي؟ وإذا كان في عندك اللي هي
+
+716
+01:01:15,310 --> 01:01:20,130
+واحد، بده يشكل هيها الأتناش، فهو حتى بدهوش يوصل
+
+717
+01:01:20,130 --> 01:01:24,830
+للأربع واشية، بده يوصل للأتناش فقط، ويجي يعد من
+
+718
+01:01:24,830 --> 01:01:30,220
+واحد اتنين للأتناشفهو هان بده يطلع يا صفر يا واحد
+
+719
+01:01:30,220 --> 01:01:34,320
+فيا إما بيطلعلك بس أحد، يا إما هنا بيصير عندك واحد
+
+720
+01:01:34,320 --> 01:01:39,900
+و واحد هذا بتطلع عند ال segment true في حالة واحدة
+
+721
+01:01:39,900 --> 01:01:44,720
+عشان يطلعلك إيش؟ اللي هي ال edge اللي ملونها نورها
+
+722
+01:01:44,720 --> 01:01:50,500
+البابو، بيطلعلك رقم واحد وهذه كل واحدة منها بتشكل
+
+723
+01:01:50,500 --> 01:01:55,730
+هذه الأرقام هذه الألخانة بتوصل لتسعةمن صفر لتسعة و
+
+724
+01:01:55,730 --> 01:02:01,870
+هذه ايش بتوصل لخمسة maximum فعشان هيك احط الدف ستة
+
+725
+01:02:01,870 --> 01:02:05,810
+صارت واضحة ان المثال ليش حط الستة فهذه بده يشكل
+
+726
+01:02:05,810 --> 01:02:08,710
+منها التسعة و الدف عشانها و هذه بده يشكل منها
+
+727
+01:02:08,710 --> 01:02:12,410
+الخمسة بس يعني تطلع عنده صفر و واحد و اتنين و
+
+728
+01:02:12,410 --> 01:02:17,360
+تلاتة واربع وخمسةوهذا نفس الشيء .. اللي هو الثواني
+
+729
+01:02:17,360 --> 01:02:21,040
+برضه بيطلع منها دي اللي هي div 10 بيطلع منها
+
+730
+01:02:21,040 --> 01:02:24,620
+segment للتسعة وهذه ال div 6 بيطلع منها segment
+
+731
+01:02:24,620 --> 01:02:29,520
+لمين فقط للخمسة عند الستين مابتطلعش هنا الستين
+
+732
+01:02:29,520 --> 01:02:34,780
+لإنه عند بتصل الستين بصير يزود على هاي فه؟ زي هيك
+
+733
+01:02:34,780 --> 01:02:39,340
+فهذا كمثال يعني كيف هم صمموا دائرة ال clock ال
+
+734
+01:02:39,340 --> 01:02:43,780
+digital clock اللي بتطلع من ال .. ال counter
+
+735
+01:02:52,550 --> 01:02:55,070
+طيب، قلصنا هيك ان شاء الله ده ال chapter و أنا بس
+
+736
+01:02:55,070 --> 01:02:58,250
+بعطيكي شوية تعريفات ال asynchronous و ال modulus و
+
+737
+01:02:58,250 --> 01:03:00,650
+synchronous و ال terminal count و ال state machine
+
+738
+01:03:00,650 --> 01:03:03,990
+و ال cascaded إيش معناها، هيك خلص، يبقى خلاص،
+
+739
+01:03:03,990 --> 01:03:07,050
+المحاضرة الجاية بنبدأ في أخر chapter، الرب نقرر،
+
+740
+01:03:07,050 --> 01:03:07,750
+يعطيكوا العفو
+
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/N4AUTXC2XfM_raw.srt b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/N4AUTXC2XfM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..36f49ce14328d68ad8a01e9f10befc9d0c30019b
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/N4AUTXC2XfM_raw.srt
@@ -0,0 +1,3928 @@
+1
+00:00:20,690 --> 00:00:26,050
+السلام عليكم وقفنا المرة اللي فاتت عند اللي هي بعض
+
+2
+00:00:26,050 --> 00:00:29,330
+العمليات الحسابية اللي بتم إجراءها على ال binary
+
+3
+00:00:29,330 --> 00:00:33,370
+اللي هي شوفنا كيف بجمع أعداد ال binary addition
+
+4
+00:00:33,370 --> 00:00:35,790
+كيف نجمع عددين ال binary وشوفنا كيف ممكن نعمل
+
+5
+00:00:35,790 --> 00:00:41,190
+subtraction أو طرح لإيش للأعداد ال binary وافترضنا
+
+6
+00:00:41,190 --> 00:00:44,010
+إنه طبعا لو أنا بدي أعمل طرح إنه اللي باليد بصير
+
+7
+00:00:44,010 --> 00:00:47,670
+عندك أكبر قيمة اللي هي 2 فصير كأنها 01 كأنها 2
+
+8
+00:00:47,670 --> 00:00:51,390
+يعني ماشي؟و اتنين بتنقص من الرقم وبصيت ال selfie
+
+9
+00:00:51,390 --> 00:00:58,030
+واحد هنشوف اليوم برضه بقى عمليات أخرىبس قبل ما
+
+10
+00:00:58,030 --> 00:01:01,170
+نشوفهم هنشوف ايش هي ال first complement و ال
+
+11
+00:01:01,170 --> 00:01:04,290
+second complement او ايش هي الطرق اللي انا بقدر
+
+12
+00:01:04,290 --> 00:01:09,370
+اعمل او اغير فيها بت الإشارة بمعنى كيف انا امثل
+
+13
+00:01:09,370 --> 00:01:14,410
+السالب في ال computer ففي عندنا تلت طرق بيستخدموها
+
+14
+00:01:14,410 --> 00:01:18,650
+بس الاكثر استخداما هي ايش هي ال second complement
+
+15
+00:01:18,650 --> 00:01:22,780
+هنشوففي عندنا طريقة بتقول ليه اللي هو ال first
+
+16
+00:01:22,780 --> 00:01:25,460
+complement طبعا ال first complement أشماله بيخلي
+
+17
+00:01:25,460 --> 00:01:31,500
+فقط أو بيحاول أنه يغير بس ال .. ال .. ال inverse
+
+18
+00:01:31,500 --> 00:01:33,800
+بيجيب ال inverse لكل bit إيش يعني ال inverse لكل
+
+19
+00:01:33,800 --> 00:01:38,660
+bit؟ يعني لو أنا كان عندي صفر واحد صفر واحد ال
+
+20
+00:01:38,660 --> 00:01:44,450
+first complementتمام؟ إيش هتكون لهذا الرقم بدل
+
+21
+00:01:44,450 --> 00:01:48,410
+الصفر هيصير واحد وبدل الواحد بيصير صفر يعني ال not
+
+22
+00:01:48,410 --> 00:01:53,250
+النفي هذا بنسميه إيش ال first complement هنا عندنا
+
+23
+00:01:53,250 --> 00:01:57,550
+هاي مثال يعطيك رقم بقولك اكتبيليه بال first
+
+24
+00:01:57,550 --> 00:02:02,610
+complement طبعا إنتوا لو لاحظته إيش بيصير في الرقم
+
+25
+00:02:02,610 --> 00:02:05,710
+هذا هو يعطينيه تمانية بت هاي أعدوهم واحد اتنين
+
+26
+00:02:05,710 --> 00:02:10,690
+تلاتة أربعة خمسة ستة سبعة هي تمانيةلحظة طبعا احنا
+
+27
+00:02:10,690 --> 00:02:13,110
+pet الإشارة هو ال pet اللي دايما بيسمون most
+
+28
+00:02:13,110 --> 00:02:17,290
+significant اللي هو أول pet على ال .. إيه؟ لو أنا
+
+29
+00:02:17,290 --> 00:02:20,390
+هيك اللي هو أول pet على الشمال، لو أنا هيك اللي هو
+
+30
+00:02:20,390 --> 00:02:22,730
+أول pet على اليمين يعني، بس انت كيف بتقري اللي هو
+
+31
+00:02:22,730 --> 00:02:26,610
+على الشمال، على طول، okay؟ فهذا pet الإشارة، فلحظة
+
+32
+00:02:26,610 --> 00:02:29,470
+لما بعمل أنا first complement بتلاحظ أن pet
+
+33
+00:02:29,470 --> 00:02:34,670
+الإشارة اتغيرواضح؟ فصار عندك صفر فلما يكون صفر
+
+34
+00:02:34,670 --> 00:02:38,190
+معناه صار positive و لما يتصير واحد معناه دقاش
+
+35
+00:02:38,190 --> 00:02:42,250
+ماله عفوا صار ال negative تبعه او اللي هو السالب
+
+36
+00:02:42,250 --> 00:02:46,590
+للرقم عشان هيك اسمها ال compliment المكملة okay
+
+37
+00:02:46,590 --> 00:02:50,550
+طبعا انا بوريني الدائرة الإلكترونية اللي بتعملي
+
+38
+00:02:50,550 --> 00:02:53,470
+هذه العملية وشوفنا احنا منظرها اللي هي اللي هي
+
+39
+00:02:53,470 --> 00:02:58,490
+النفي ماشي؟ طيب هذا لو احنا بدخلها على ال circuit
+
+40
+00:02:58,490 --> 00:02:59,730
+و نعمل نفي لقيلها
+
+41
+00:03:04,000 --> 00:03:07,840
+اه كله .. كل البتات بتقلبيهم يعني هاي أنا قلبناهم
+
+42
+00:03:07,840 --> 00:03:11,640
+كل ياتهم هذا أشمال و هذا كان سالب ماشي إيش صار
+
+43
+00:03:11,640 --> 00:03:15,880
+موجب طبعا إحنا أداني ال .. ال .. الرقم 8 بت على
+
+44
+00:03:15,880 --> 00:03:20,520
+أساس إنه أنا سبعة بت لل askي ماشي و ال bit التام
+
+45
+00:03:20,520 --> 00:03:24,280
+حطوله الإشارة عرفته عليا؟ استخدموه لهيك فأنا ممكن
+
+46
+00:03:24,280 --> 00:03:27,980
+يكون ال .. ال .. الرقم اللي عندي أربعة بت، ستة بت،
+
+47
+00:03:27,980 --> 00:03:31,840
+تمانية بت إذا فاكرين ال Xs إذا أخدتوا ال Xs في ال
+
+48
+00:03:31,840 --> 00:03:37,000
+.. ال ..في المقدمة في الحاسوب انا ممكن اعتبر اي
+
+49
+00:03:37,000 --> 00:03:41,840
+رقم او اي طول يعني من البتات فلو انا والله قلتلك
+
+50
+00:03:41,840 --> 00:03:47,140
+انهم اربعة بت واعتمدي انه في بت للإشارة فبيكون
+
+51
+00:03:47,140 --> 00:03:50,600
+فعليا لتمثيل رقم هم تلاتة بت والبت الأخر هيكون
+
+52
+00:03:50,600 --> 00:03:55,800
+إشارة فاهمتوا كيف؟ هذا اللي احنا نتعامل فيه يعني
+
+53
+00:03:55,800 --> 00:04:03,810
+طيب ال second complement هو نفسها برضه مكملةلأ
+
+54
+00:04:03,810 --> 00:04:07,910
+اللي يعني بتستخدم .. بتغير .. بتلقش .. عفوا ..
+
+55
+00:04:07,910 --> 00:04:11,030
+بتغير كل ال bits من .. بدل الصفر بيصير واحد، بدل
+
+56
+00:04:11,030 --> 00:04:14,330
+الواحد بيصير صفر بالإضافة إلى إنه إيش بتسوي؟ حاجة
+
+57
+00:04:14,330 --> 00:04:18,430
+إضافية، بتضيف واحد على اللي هو ال least
+
+58
+00:04:18,430 --> 00:04:22,950
+significant فأنا هذا first complement، بديها بال
+
+59
+00:04:22,950 --> 00:04:29,780
+second complement تجمع واحد لأول bitماشي و إيش
+
+60
+00:04:29,780 --> 00:04:33,240
+بصير عندك؟ هيها ال least significant شايفين؟ ال
+
+61
+00:04:33,240 --> 00:04:35,780
+least significant bit هذا الإختصار ال SP ال least
+
+62
+00:04:35,780 --> 00:04:39,160
+significant bit اللي هو هنا فبصير عندك عادي جامع
+
+63
+00:04:39,160 --> 00:04:47,880
+عادي 11 0 باليد 1110 إيش ضال؟ موجب يعني لحظوا هذا
+
+64
+00:04:47,880 --> 00:04:52,640
+العدد سالب و هذا إيش صار؟ موجب و هنا برضه بال
+
+65
+00:04:52,640 --> 00:04:56,790
+second complement برضه طلع موجبعرفتوا عليا؟ طيب،
+
+66
+00:04:56,790 --> 00:05:00,650
+بس في شغلة في ال second complement يعني لو ضال
+
+67
+00:05:00,650 --> 00:05:05,870
+عندي نفترض أنا عندي أربع بتات لو نفترضها، نفترض إن
+
+68
+00:05:05,870 --> 00:05:10,710
+هدولة كلهم يعني هيك رقم تاني، خلّيني أقول واحد،
+
+69
+00:05:10,710 --> 00:05:15,750
+واحد، واحد، صفر خلّيني
+
+70
+00:05:15,750 --> 00:05:20,830
+أقول واحد، ماشي؟ و جمعنا واحد okay؟
+
+71
+00:05:21,990 --> 00:05:24,590
+نفترض أنه هذا إيش ماله؟ اللي هو ال first
+
+72
+00:05:24,590 --> 00:05:28,550
+compliment خلاص هذا إيش بال first compliment بنجيب
+
+73
+00:05:28,550 --> 00:05:32,810
+سكان compliment جمعنا واحد، إيش بصير عندك؟ صفروا
+
+74
+00:05:32,810 --> 00:05:36,350
+باليد واحد، صفروا باليد واحد، صفروا باليد واحد،
+
+75
+00:05:36,350 --> 00:05:41,370
+صفروا باليد واحد، الواحد هذا ignoreلأنه زيادة
+
+76
+00:05:41,370 --> 00:05:45,710
+بيصير واضح فبيظل عندك second compliment روحنا
+
+77
+00:05:45,710 --> 00:05:50,430
+جيبناها سعر بت الإشة بس ممكن يصير خطأ هنا لإن ال
+
+78
+00:05:50,430 --> 00:05:54,290
+بت الأخير هو اللي بيمثل الرقم الصحيح فاهمتوا؟ هو
+
+79
+00:05:54,290 --> 00:05:57,210
+هيكون الرقم هيك لو احنا .. هذا ال بت اللي شيلنا لو
+
+80
+00:05:57,210 --> 00:06:01,910
+أنا ما شيلته كان الرقم صح بس لما هشيله هيعمللي
+
+81
+00:06:01,910 --> 00:06:07,530
+مشكلة واضح لإن هذا سالب لما نتحول المفروض يظل سالب
+
+82
+00:06:07,530 --> 00:06:12,510
+مايصيرش .. سعر موجبواضح؟ وحن .. حيجب أننا حاجز
+
+83
+00:06:12,510 --> 00:06:15,270
+فكريا اللي برضه في ال intro ده أخدته لل overflow
+
+84
+00:06:16,290 --> 00:06:19,630
+الـ overflow انه انا بجمع عددين موجبين يصيرلي سالب
+
+85
+00:06:19,630 --> 00:06:23,690
+او اجمع العددين سالبين ويرجعلي موجب نتيجة ايش؟ انه
+
+86
+00:06:23,690 --> 00:06:28,590
+انا بس بشيل ال bit الأخير فبصير عندي انه لا يمكن
+
+87
+00:06:28,590 --> 00:06:33,070
+تمثيل ..اش يعني overflow؟ لا يمكن تمثيل هذا الرقم
+
+88
+00:06:33,070 --> 00:06:37,330
+بالاربعة bit محتاجين bit زيادة عشان يصير صح يعني
+
+89
+00:06:37,330 --> 00:06:39,850
+لو احنا هنا مفترضين انهم خمسة bit كان ماصارش عندنا
+
+90
+00:06:39,850 --> 00:06:44,900
+مشكلةفهمتوا إيش الفكرة؟ هنجيها لإيد فيعني الواحد
+
+91
+00:06:44,900 --> 00:06:47,140
+ينتبه بس إنه في ال second command ممكن تطلع إن
+
+92
+00:06:47,140 --> 00:06:50,240
+حالة إنه أنا أضلي أضيف بلياد بلياد لكن لازم ألتزم
+
+93
+00:06:50,240 --> 00:06:55,320
+بعدد البيتات اللي ماتينياهمماشي؟ طيب ف second
+
+94
+00:06:55,320 --> 00:06:58,460
+complement binary number is found by adding one to
+
+95
+00:06:58,460 --> 00:07:02,040
+my minimum to least significant of H لل first
+
+96
+00:07:02,040 --> 00:07:07,500
+complement يعني أنا ما بضيف واحد للرقم الأصلي و
+
+97
+00:07:07,500 --> 00:07:11,320
+بحول لأ بنعمل first و لما بنضيفله واحد هذه الفكرة
+
+98
+00:07:11,320 --> 00:07:18,410
+فانا بعطينا مثال نفترض إن هي هذا رقمOkay؟ هبدأ
+
+99
+00:07:18,410 --> 00:07:21,170
+سالب، راح جاب .. بنجيب ال second compliment، راح
+
+100
+00:07:21,170 --> 00:07:24,110
+جابله بالأول first compliment، عكسهم، بعدين بده
+
+101
+00:07:24,110 --> 00:07:29,550
+يجمع واحدOkay عشان يصير second compliment و اقنع
+
+102
+00:07:29,550 --> 00:07:33,470
+طبعا مين الجواب هذا second compliment و هذا مين ال
+
+103
+00:07:33,470 --> 00:07:37,190
+first compliment تبع الرقم بس كنت عمال تشوفوا يعني
+
+104
+00:07:37,190 --> 00:07:41,770
+او تنتبهوا لحاجة يعني لقدام انا بقتطر استخد او
+
+105
+00:07:41,770 --> 00:07:45,830
+بطبق ال first compliment او ال second compliment
+
+106
+00:07:45,830 --> 00:07:51,850
+في حالة اذا كان الرقم سالب ماشي اذا كان سالب يعني
+
+107
+00:07:51,850 --> 00:07:59,750
+لو كان موجبOkay يعني لو كان زي نفترض يعني لو مثلا
+
+108
+00:07:59,750 --> 00:08:02,010
+انا اقولك هذا الرقم 10110
+
+109
+00:08:04,960 --> 00:08:08,480
+ايوة قالك جي بي مكتوب بال second compliment قالك
+
+110
+00:08:08,480 --> 00:08:11,620
+مكتوب بال first compliment او كذا الا اذا قالك
+
+111
+00:08:11,620 --> 00:08:13,740
+والله هذا رقم جي بي اللي بده يشوفك انت عارف انت
+
+112
+00:08:13,740 --> 00:08:15,160
+بتعمل ال first compliment ولا ال second compliment
+
+113
+00:08:15,160 --> 00:08:18,920
+ماشي بتقلب و بتضيفي لكن لو قالك اجمعي هدول
+
+114
+00:08:18,920 --> 00:08:22,860
+الرقامين وعارفة ان هدول الرقامين بدك تستعمل معاهم
+
+115
+00:08:22,860 --> 00:08:25,660
+second compliment فانا ال second او ال first
+
+116
+00:08:25,660 --> 00:08:30,220
+مابعملهم الا في حال كان الرقم سالب فهمتوا كده؟ لكن
+
+117
+00:08:30,220 --> 00:08:35,230
+هذا رقم موجب فانا ليش هقلبه؟فهمتوا إيش الفكرة؟
+
+118
+00:08:35,230 --> 00:08:37,870
+الفكرة في ال fast وفي ال second والكلام هذا إنه
+
+119
+00:08:37,870 --> 00:08:42,110
+أنا عملية الطرح أو الإشارة السالبة يحولها لعملية
+
+120
+00:08:42,110 --> 00:08:48,380
+إيه؟ جمع فبيقدرش يجمع سوالب هوعارفتها؟ فبحولهم
+
+121
+00:08:48,380 --> 00:08:53,020
+اتنين موجبين و بطلع جواب الجواب اللي بيطلع هو ممكن
+
+122
+00:08:53,020 --> 00:08:56,220
+يكون سلب او ممكن يكون موجب بده يتأكد بروح بحول
+
+123
+00:08:56,220 --> 00:08:58,880
+second compliment مرتين بحسب الفكرة و برجع بقى
+
+124
+00:08:58,880 --> 00:09:03,320
+بجيب النتج ففهمتوا ليش؟ فيعني أنا هاي شايفين جاب
+
+125
+00:09:03,320 --> 00:09:07,540
+رقم أساسه سلب يعني ما جابلي رقم موجب و طبع عليها
+
+126
+00:09:07,540 --> 00:09:08,940
+ال first compliment و طبع عليها ال second
+
+127
+00:09:08,940 --> 00:09:12,620
+compliment عشان يجيب الموجب لهذا الرقم طبعا هنا
+
+128
+00:09:12,620 --> 00:09:17,140
+بوريكي كيف عملتطبعا احنا هذا الحكي ان شاء الله كله
+
+129
+00:09:17,140 --> 00:09:20,860
+هنشرحه ل .. في الشبات اللي جاي بس يعني زي مقدمة
+
+130
+00:09:20,860 --> 00:09:23,980
+هيك .. بياخد كيف تمت هذه العملية، أول حاجة أخد
+
+131
+00:09:23,980 --> 00:09:29,820
+الرقم هيه، بيعمله نفي، فبيطلع النفي تبعه، ماشي؟
+
+132
+00:09:29,820 --> 00:09:33,940
+هلاقيت النفي هدول بيدخلهم على دائرة الأدر، ليش
+
+133
+00:09:33,940 --> 00:09:38,320
+الأدر؟ عشان نجمع واحدواضح؟ طيب ال other في عندك
+
+134
+00:09:38,320 --> 00:09:42,400
+اللي هو ال carry-in او هذا هي شايفين دالة تانية
+
+135
+00:09:42,400 --> 00:09:47,300
+اللي هو carry-in يعني يعتبر بيضيف واحد هي صار ايش
+
+136
+00:09:47,300 --> 00:09:51,420
+داخل عن طريق ال carry-in فهتجمع الدائرة الواحد هذا
+
+137
+00:09:51,420 --> 00:09:53,460
+مع ال bit اللي هي لان احنا مش داخلين غير one bit
+
+138
+00:09:54,230 --> 00:09:57,650
+هتجمح الليهانو هتجمح هو لحاله، في عندك ال carry
+
+139
+00:09:57,650 --> 00:10:02,370
+out مش محطوط هنا، المهم في carry out عشان إيش يصير
+
+140
+00:10:02,370 --> 00:10:08,050
+باليد، على الليهانو يجمح وينزلك إيش باقيت النتائج،
+
+141
+00:10:08,050 --> 00:10:10,130
+واضح؟ طيب
+
+142
+00:10:12,830 --> 00:10:20,670
+نشوف يبقى ال sign number كيف أنا بعمل إشارة الرقم
+
+143
+00:10:20,670 --> 00:10:24,730
+كيف بتتم تمثيل إشارة الرقم في الكمبيوتر واضح؟ في
+
+144
+00:10:24,730 --> 00:10:30,050
+عندي تلتة طرق، في طريقة يعني زي ما سموها تقليدية،
+
+145
+00:10:30,050 --> 00:10:34,500
+أنه أنا مثلا بسموها sign magnitudeمش فيه هنا ال
+
+146
+00:10:34,500 --> 00:10:37,400
+magnitude او ال absolute بنسميه احنا في اللا يعني
+
+147
+00:10:37,400 --> 00:10:41,560
+مثلا انا عندي سالب اتنين ال magnitude تبعها بيساوي
+
+148
+00:10:41,560 --> 00:10:44,880
+ايش؟ اتنين يعني ايش فرقت؟ بس الإشارة يعني، هاي
+
+149
+00:10:44,880 --> 00:10:48,880
+الفكرة فهنا على سبيل المثال لو انا اجيت بدي استخدم
+
+150
+00:10:48,880 --> 00:10:51,680
+هاي الفكرة ومعطيني قصدني هالمثال يعني لو اجينا هيك
+
+151
+00:10:51,680 --> 00:10:55,680
+عاملنا شغلة باستخدام ال sign magnitude مثلا
+
+152
+00:10:55,680 --> 00:11:02,430
+الاتنين طيب ايش بتسوي بال binary؟صفر واحد مثلا
+
+153
+00:11:02,430 --> 00:11:07,290
+نفترض بهذا الشكل okay بدي كده او تمانية بت بتكمل
+
+154
+00:11:07,290 --> 00:11:11,210
+التمانية بت طب بدي السالي باتنين بس باستخدام ال
+
+155
+00:11:11,210 --> 00:11:19,050
+sign magnitude ايش بسوي؟ بس بغير بت الإشارة بتضل
+
+156
+00:11:19,050 --> 00:11:23,540
+اتنين مثل ما هي؟واضح؟ و بس البت الإشارة اللي
+
+157
+00:11:23,540 --> 00:11:26,460
+بيتغير فهذا هي انزل مثل ما هو مش حقلب ولا حاجة
+
+158
+00:11:26,460 --> 00:11:30,080
+بيصير صفر واحد صفر صفر هذه الإتنين و عشان نعملها
+
+159
+00:11:30,080 --> 00:11:34,280
+سالب بدل ما هي موجة بنحطها cash سالب واضحة ليش
+
+160
+00:11:34,280 --> 00:11:37,340
+فكرة ال sign magnitude؟ يعني الرقم اللي هان هو
+
+161
+00:11:37,340 --> 00:11:42,560
+الرقم الأصلي هي بنفهمه و الإشارة أو البت الأخر
+
+162
+00:11:42,560 --> 00:11:48,690
+متغيرة إشارته بسواضح؟ فهيها معطيكي بس هي شايفين بس
+
+163
+00:11:48,690 --> 00:11:51,410
+بغير اللي هي بت إشارية صفر بتعبر عن positive و
+
+164
+00:11:51,410 --> 00:11:54,330
+واحد بتعبر عن negative فببقى الرقم الأصل مثل ما هو
+
+165
+00:11:54,330 --> 00:11:59,950
+ايوة أه ال most significant على طول بس إيش الفكرة
+
+166
+00:11:59,950 --> 00:12:03,370
+في ال sign magnitude ما بقلب ولا حاجة بس اللي
+
+167
+00:12:03,370 --> 00:12:06,870
+بينقلب بت الإشارة ماشي؟ يعني لو أنا جبتلك هذا
+
+168
+00:12:06,870 --> 00:12:10,090
+الرقم قلتلك
+
+169
+00:12:13,240 --> 00:12:19,180
+نفترض واحد صفر صفر واحد صفر صفر واحد تمام؟ هذا رقم
+
+170
+00:12:19,180 --> 00:12:27,260
+binary بس بإيش؟ بال sign magnitude أدوش بيساوي بال
+
+171
+00:12:27,260 --> 00:12:33,340
+decimal؟ أدوش بيساوي بال decimal؟ أيوة، بدك .. هاي
+
+172
+00:12:33,340 --> 00:12:38,630
+إيش هذا؟ هاي الإشارة، سالببنكتب على ميزان احد
+
+173
+00:12:38,630 --> 00:12:42,050
+اتنين اربع تمانية عشرة ات عفرا ستة عشرة اتنين و
+
+174
+00:12:42,050 --> 00:12:45,550
+تنتين عادي اه فبيطلع ان واحد و تمانية بطلع عندك
+
+175
+00:12:45,550 --> 00:12:51,590
+ايش تسعة وصلت الفكرة فبيطلع سالب تسعة طيب نجي نشوف
+
+176
+00:12:51,590 --> 00:12:55,070
+هنا على الطريقة التانية اللي شوفناها قبل شوية ان
+
+177
+00:12:55,070 --> 00:12:58,450
+اجيب الإشارة السالب اجيب ال first complement طبعا
+
+178
+00:12:58,450 --> 00:13:02,950
+انت اي رقم لو جينا رجينا لهذا اللي هو السالب اتنين
+
+179
+00:13:02,950 --> 00:13:10,380
+او اتنين بدي اجيب السالب تبعهاماشى فالاتنين عندنا
+
+180
+00:13:10,380 --> 00:13:15,140
+زى ما احنا عارفين صفر واحد صفر صفر صفر صفر ماشى
+
+181
+00:13:15,140 --> 00:13:21,060
+هاد أشمله عادي موجب لو قالي جيبيني السالب اتنين بس
+
+182
+00:13:21,060 --> 00:13:27,600
+باستخدام مين ال first complementإيش هتطر أعمل؟
+
+183
+00:13:27,600 --> 00:13:32,760
+هقلبهم كلياتهم، بس، بس، هي اللي هعملوا، فهقول واحد
+
+184
+00:13:32,760 --> 00:13:36,500
+صفر واحد واحد واحد واحد واحد، لحظة، بدت الإشارة
+
+185
+00:13:36,500 --> 00:13:42,340
+تغير، فصار سالب، لكن هل هذا الرقم اللي هان بيعبر
+
+186
+00:13:42,340 --> 00:13:47,720
+على الإتنين؟ لأ، هو مكملت الإتنين، الرقم كلياته
+
+187
+00:13:47,720 --> 00:13:52,230
+أصلا كان مكملت الإتنينطيب في ال second complement
+
+188
+00:13:52,230 --> 00:13:58,050
+نفس الفكرة هيطيك الرقم لو أنا بدى أجيب السالب يعني
+
+189
+00:13:58,050 --> 00:14:01,850
+أجيب السالب تبع الإتنين بس بال second complement
+
+190
+00:14:01,850 --> 00:14:09,190
+ماشي فهنضطر إيش نسوي بال second complement نجيب
+
+191
+00:14:09,190 --> 00:14:13,390
+طبعا ال first complement هي بالأول اللي هي 1 0 1 1
+
+192
+00:14:13,390 --> 00:14:21,210
+1واحد واحد تمام؟ هدا مين ال first complement لمين؟
+
+193
+00:14:21,210 --> 00:14:26,830
+لل positive two صح؟ وبدنا نروح نجمعلها واحد عشان
+
+194
+00:14:26,830 --> 00:14:29,650
+تصيه second complement وصيه عندك صفر باليد واحد
+
+195
+00:14:29,650 --> 00:14:35,370
+وعندك هنقاش واحد واحد واحد واحد واحد ماضي انا صارش
+
+196
+00:14:35,370 --> 00:14:40,290
+اشي فهد اجمالها السالب اتنين بال second complement
+
+197
+00:14:40,290 --> 00:14:45,790
+تلاحظوا بت الإشارة؟ سالبلكن هل هذا الرقم لو انا
+
+198
+00:14:45,790 --> 00:14:51,130
+حطيته على ميزان هيعطيني اتنين؟ لأ، ايوة لازم نرجع
+
+199
+00:14:51,130 --> 00:14:56,450
+نعمله توسكوا من أول و جديد، ترجع تتأكد ان هذا هو
+
+200
+00:14:56,450 --> 00:15:01,710
+سالب للاتنين، يعني ع سبيل المثال، هذا مثلا، هذا
+
+201
+00:15:01,710 --> 00:15:05,510
+ايش بده يأكدني ان هذا سالب اتنين؟أنا باخد الإشارة
+
+202
+00:15:05,510 --> 00:15:09,430
+من هنا بس هي اللي باخده لكن عشان نتأكد إنه هذا
+
+203
+00:15:09,430 --> 00:15:12,730
+بيساوي سالب اتنين إيش بروح بعمل؟ بعمل first
+
+204
+00:15:12,730 --> 00:15:13,190
+complement
+
+205
+00:15:15,840 --> 00:15:21,800
+طيب فإيش بيصير؟ واحد صفر صفر صفر صفر صفر صفر طبعا؟
+
+206
+00:15:21,800 --> 00:15:24,780
+بعدين عشان يصير second compliment لإنه معموله
+
+207
+00:15:24,780 --> 00:15:30,100
+second compliment بنروح بنجمعله واحد بيصير عندك
+
+208
+00:15:30,100 --> 00:15:33,900
+صفر باليد واحد واحد صفر صفر صفر صفر صفر يبقى إيش
+
+209
+00:15:33,900 --> 00:15:38,300
+طلعلي هذا؟ هذا positive صح؟ هذا اتنين يبقى هذا إيش
+
+210
+00:15:38,300 --> 00:15:44,080
+بتطلع؟ سالب اتنينفهمته كيف؟ هذا صار بيساوي اتنين
+
+211
+00:15:44,080 --> 00:15:49,400
+بالموجب طبعا ايها موجبة واضح؟ فيبقى اذا طلع ال
+
+212
+00:15:49,400 --> 00:15:53,440
+compliment تبع هذا اتنين positive يبقى هداش هيكون
+
+213
+00:15:53,440 --> 00:15:57,620
+مكملته بالسالف هتكون هداش سالب اتنين فبتتأكد ان
+
+214
+00:15:57,620 --> 00:16:02,800
+جوابك صحيح يعنىماشي؟ نفس الشي بال .. ال first one
+
+215
+00:16:02,800 --> 00:16:05,700
+بس بتعكسه و خلاص مابضيفيش لا واحد ولا غير فلازم
+
+216
+00:16:05,700 --> 00:16:08,780
+تكوني فاهمة إيش العملية أو الطريقة اللي جاب فيها
+
+217
+00:16:08,780 --> 00:16:16,660
+السالب عشان تعرفي تتعاملي مع الرقم طيب عندنا شغلة
+
+218
+00:16:16,660 --> 00:16:24,470
+اسمها عفوا اللي هو signed binary numbersأه okay
+
+219
+00:16:24,470 --> 00:16:29,750
+برضه بيه ال second complement هلاقيت مثلا مرات أنا
+
+220
+00:16:29,750 --> 00:16:33,730
+قاعدة بحكي .. ب .. بمثل الأتنين مرة باربعة bit مرة
+
+221
+00:16:33,730 --> 00:16:38,150
+بخمسة bit مرة بتمانية bit طب نقدر نمثلها السالب
+
+222
+00:16:38,150 --> 00:16:42,810
+اتنين نقدر نمثلها ب two bit two
+
+223
+00:16:42,810 --> 00:16:48,870
+bit سالب اتنين نقدر نمثلهافيش مكان للإشارة صح ولا
+
+224
+00:16:48,870 --> 00:16:52,850
+لأ؟ طب يبقى أنا بدي .. في قاعدة عندنا بتقولي إيش
+
+225
+00:16:52,850 --> 00:16:56,510
+الأعداد اللي ممكن تمثيلها بتنين بت أو أربعة بت أو
+
+226
+00:16:56,510 --> 00:16:59,390
+خمسة بت عشان تكوني متأكدة أنه ممكن تمثيل رقمي
+
+227
+00:16:59,390 --> 00:17:02,870
+يكونش انك overflow عشان تتأكد أنه أنا والله
+
+228
+00:17:02,870 --> 00:17:06,110
+الخمستاش ممكن أو السالب خمستاش ممكن مطلب أربعة بت
+
+229
+00:17:06,110 --> 00:17:10,890
+ولا لأ مابنفعش فهمتوا عليا؟ فعشان تتأكد من عدد ال
+
+230
+00:17:10,890 --> 00:17:15,250
+بتات في عندنا قاعدة صغيرة إيش بتقولي؟القاعدة هذه
+
+231
+00:17:15,250 --> 00:17:18,930
+بتقول بتحدد لل range يعني ال minimum بال minus و
+
+232
+00:17:18,930 --> 00:17:22,710
+ال maximum بال positive ماشي فإيش الفكرة في
+
+233
+00:17:22,710 --> 00:17:27,210
+الموضوع أنا بس بهمني أعرف عدد البتات و بطبق عليها
+
+234
+00:17:27,210 --> 00:17:30,090
+القاعدة يعني خليني أجي نمسكها ايش القاعدة بتقول
+
+235
+00:17:33,390 --> 00:17:36,850
+هذا القاعدة كم أنا بستعملها عشان انا اتأكد هل ممكن
+
+236
+00:17:36,850 --> 00:17:41,570
+يتمثل الرقم سواء كان مجموعة او سالب بعدد ال bits
+
+237
+00:17:41,570 --> 00:17:47,450
+اللي معطنية ولا لأ فنفترض انا عندي قداش n ان هي
+
+238
+00:17:47,450 --> 00:17:53,430
+number of bits نفترض عندي عدد ال bits تلاتة خلاص
+
+239
+00:17:53,430 --> 00:18:00,610
+اللي هو ايش هذي number ofbits ماشي الحال؟ طيب
+
+240
+00:18:00,610 --> 00:18:04,310
+بقوللي .. هاتولي رقم .. هاتوا أي رقم عشان نشوف
+
+241
+00:18:04,310 --> 00:18:11,510
+يمكن تمثيلوها ولا لا سبعة طيب إيش هبسأل؟ if موجة
+
+242
+00:18:11,510 --> 00:18:19,030
+ولا سالب بدكيها؟ طيب if موجة سبعة تمام could be
+
+243
+00:18:19,030 --> 00:18:22,790
+forms
+
+244
+00:18:22,790 --> 00:18:26,070
+in three bits
+
+245
+00:18:29,240 --> 00:18:35,080
+ولا لأ؟ ايوة، عشان تمثلي اللي وياها بتتأكدي اول
+
+246
+00:18:35,080 --> 00:18:39,740
+بينفعه ولا بينفعش فإيش القاعدة بتقول سالب اتنين
+
+247
+00:18:39,740 --> 00:18:49,580
+قصة ناقص واحد ل .. ليه قداش؟ موجب اه موجب اتنين
+
+248
+00:18:49,580 --> 00:18:55,240
+قصة ناقص واحد لكل ناقص واحدماشي؟ طيب هذه قدش
+
+249
+00:18:55,240 --> 00:18:58,200
+بتعطيني؟ أنا عندنا تلاتة يبقى عندك سالب اتنين قص
+
+250
+00:18:58,200 --> 00:19:02,460
+تلاتة ناقص واحد اللي هي اتنين فسالب اتنين قص اتنين
+
+251
+00:19:02,460 --> 00:19:07,360
+قدش تطلع اتنين قص اتنين؟ هي سالب اربع ماشي؟ هذه
+
+252
+00:19:07,360 --> 00:19:13,800
+موجة باتنين قص اللي هي اتنين الكل ناقص واحد يعني
+
+253
+00:19:13,800 --> 00:19:18,860
+اربع ناقص واحد تلاتة موجة بتلاتة يبقى هل السبعة
+
+254
+00:19:18,860 --> 00:19:23,040
+بنفعل مثلها في هذا ال range؟ لأيبقى التلاتة بت بس
+
+255
+00:19:23,040 --> 00:19:29,440
+بمكنك أنك تمثلي من سالب أربعة لموجة بتلاتة ليش؟
+
+256
+00:19:29,440 --> 00:19:33,420
+لإن التلاتة two-bit واحد وواحد وال bit التالت ك
+
+257
+00:19:33,420 --> 00:19:36,800
+positive اللي هو bit عفر للإشارة هو يا سالب يا
+
+258
+00:19:36,800 --> 00:19:40,360
+موجة بحيكون ويكون الباقي لل compliment يعني فهمتوا
+
+259
+00:19:40,360 --> 00:19:45,720
+كيف؟فعشان هيك ما بروح بجازف من البداية يعني بقول
+
+260
+00:19:45,720 --> 00:19:48,500
+اه بنفع ولا بنفعش لأ ب .. بعرف انا اطبق القانون
+
+261
+00:19:48,500 --> 00:19:51,280
+بعرف هالرقم يمكن تمثيله في داخل هذا ال range ولا
+
+262
+00:19:51,280 --> 00:19:57,960
+لأ طيب هان إيش عمل ليه؟ إيش المثال؟ okay بيش
+
+263
+00:19:57,960 --> 00:20:03,300
+ساقلني هانطبعا هنا الكلام اللي احنا اتكلمناه اول
+
+264
+00:20:03,300 --> 00:20:05,960
+هي ال most significant pet اللي هو للإشارة و الحكي
+
+265
+00:20:05,960 --> 00:20:09,140
+هذا كله يعني نختصر الموضوع بس هنا شوف ايش في عندك
+
+266
+00:20:09,140 --> 00:20:16,400
+على سبيل مثال هل بنفع نمثل ال 58 ب 8 pet؟ شوف ال
+
+267
+00:20:16,400 --> 00:20:29,200
+range طيب تعالي نجرب طيب
+
+268
+00:20:29,200 --> 00:20:37,480
+هي ال 58تمانية بيت اه ان عندنا تمانية بيت طيب سالب
+
+269
+00:20:37,480 --> 00:20:43,880
+اتنين قص سبعة لحد سالب اتنين قص سبعة ناقص أفضل
+
+270
+00:20:43,880 --> 00:20:49,280
+موجة بتنين ناقص واحد من سالب
+
+271
+00:20:49,280 --> 00:20:55,380
+مية تمانية و عشرين لحد موجة تمانية و سبعة و عشرين
+
+272
+00:20:55,380 --> 00:20:58,860
+صح ولا لأ؟يبقى التمانية و خمسين جوارنا .. جوار ..
+
+273
+00:20:58,860 --> 00:21:01,540
+مش جوار .. جوار .. بنفعل مثلها تمانية بيت؟ أه،
+
+274
+00:21:01,540 --> 00:21:03,820
+بنفعل مثلها تمانية بيت، بتقدري تكتبيها، كيف
+
+275
+00:21:03,820 --> 00:21:08,880
+بكتبها؟ يبقى بتكتبي تمانية و خمسين عادي، أه يعني
+
+276
+00:21:08,880 --> 00:21:12,540
+لو جانا نكتبها هي تمانية و خمسين، هدي decimal، صح؟
+
+277
+00:21:12,540 --> 00:21:15,980
+نكتبها binary، واحد، اتنين، اربع، تمانية، ستاشر،
+
+278
+00:21:15,980 --> 00:21:19,060
+اتنين و تلاتين، اربعة و ستين، مش لزمانها، بس احنا
+
+279
+00:21:19,060 --> 00:21:24,090
+بدنا تمانية بيت عشان الإشارةواضح؟ طيب، التمانية و
+
+280
+00:21:24,090 --> 00:21:26,990
+الخمسية من وين جاية؟ هاي اللي هي اتنين و تلاتين،
+
+281
+00:21:26,990 --> 00:21:31,530
+اطراحياً تمانية عندك صار ستة و .. ستة و عشرين،
+
+282
+00:21:31,530 --> 00:21:35,070
+بدنا ستة و عشرين، ستة و عشرة، ستاش و العشرة، هاي
+
+283
+00:21:35,070 --> 00:21:39,490
+العشرة و هاي الستاش ..اش؟
+
+284
+00:21:43,570 --> 00:21:46,930
+لحظة اشوف واحد اتنين تلاتة اربع خمسة ستة اه هدولة
+
+285
+00:21:46,930 --> 00:21:51,110
+سبعة يبقى بدنا نكمل مظبوط يبقى ده تصير عندك اربعة
+
+286
+00:21:51,110 --> 00:21:54,570
+و ستين هخلينا نزغرها بس شوية اربعة و ستين مية
+
+287
+00:21:54,570 --> 00:21:57,690
+تمانعوشين مظبوط صحيح يبقى بده احط هنا كمان صفرين
+
+288
+00:21:57,690 --> 00:22:03,570
+عشان التمان يبقى اه ايه بالظبط هذا موجب هذا موجب
+
+289
+00:22:03,570 --> 00:22:08,930
+فهي ما أثنانها خلاص مش هعمللي ولا إشيطبعا لو طلبه
+
+290
+00:22:08,930 --> 00:22:11,870
+بالسالب بدي أتأكد هو قصرني second complement لازم
+
+291
+00:22:11,870 --> 00:22:14,450
+أشوف إذا بدي إياه بال second complement أو بال
+
+292
+00:22:14,450 --> 00:22:21,630
+first complement حسب ماشي؟ طيب فهي
+
+293
+00:22:21,630 --> 00:22:25,790
+إيش بيسميه؟ بيسمي طبعا هاي هذا sign bit و الباقي
+
+294
+00:22:25,790 --> 00:22:29,070
+بيسموه magnitude bit اللي هي بيعبر عن يعني كأنه
+
+295
+00:22:29,070 --> 00:22:32,490
+بال sign magnitude يعني لو بدي إياها سالب بس
+
+296
+00:22:32,490 --> 00:22:36,430
+بخليها زي ما هي و هادي بقلبها واحدفهمتوا علي؟ فحسب
+
+297
+00:22:36,430 --> 00:22:42,110
+ايش الفكرة اللى انت راح تشتغل عليها طيب عند ال
+
+298
+00:22:42,110 --> 00:22:45,470
+sign binary برضه في ال negative ها شايفين كيف؟ بده
+
+299
+00:22:45,470 --> 00:22:51,750
+سالب تمانية و خمسين بس ايش بال complement هي
+
+300
+00:22:51,750 --> 00:22:55,250
+بدهياها بال second complement شوفتوا علي؟ طيب لما
+
+301
+00:22:55,250 --> 00:23:00,490
+نيجي نعمل ال تمانية بده سالب تمانية و خمسينin
+
+302
+00:23:00,490 --> 00:23:04,950
+second complement انا بحكيلكوا انا بقدر يعني بطبق
+
+303
+00:23:04,950 --> 00:23:08,410
+a على الموجب لما يكون يطلب مني انا السالب للقيمة
+
+304
+00:23:08,410 --> 00:23:12,710
+لكن انا عمليا لماباش بتعامل مع الأرقام ما بطبق
+
+305
+00:23:12,710 --> 00:23:15,970
+second complement الا اذا كان بدي اجيب السالب يعني
+
+306
+00:23:15,970 --> 00:23:19,470
+او يكون هو عفوا يعني سالب و اجيب الموجب تبعه عشان
+
+307
+00:23:19,470 --> 00:23:23,690
+نحول العملية ماشي؟ قاربفهذا ايش هنعمل؟ هناخد
+
+308
+00:23:23,690 --> 00:23:27,570
+التمانية و خمسين و بتجيب الفاس، بتصير عندك واحد
+
+309
+00:23:27,570 --> 00:23:34,150
+صفر واحد صفر صفر صفر واحد واحد و بتجمعينها واحد،
+
+310
+00:23:34,150 --> 00:23:38,230
+بتصير عندك صفر باليد واحد واحد واحد صفر صفر صفر
+
+311
+00:23:38,230 --> 00:23:42,730
+واحد واحدماشي؟ فهذا هي يعبّر عن مين اللي هو
+
+312
+00:23:42,730 --> 00:23:46,730
+الإشارة صار سالب و بقيته المفروض أنه ال magnitude
+
+313
+00:23:46,730 --> 00:23:49,190
+بس أنا مابقدر أحط عليها ميزان و أقولك و الله أنه
+
+314
+00:23:49,190 --> 00:23:54,870
+58 لإنه مجيوب لهاش ال compliment و مضاف عليها واحد
+
+315
+00:23:54,870 --> 00:23:58,510
+فعشان تتأكد بترجعي الخطوات كمان مرة برجعليك للاصل
+
+316
+00:23:58,510 --> 00:24:00,790
+okay
+
+317
+00:24:06,540 --> 00:24:10,140
+أنا مثال تاني بقوللي assume that the signed bit
+
+318
+00:24:10,140 --> 00:24:15,600
+تساوي سالب 128، إيش يعني؟ بس كاتب السؤال بطريقة
+
+319
+00:24:15,600 --> 00:24:22,910
+مغيرة هيك شوية، إيش الطريقة هذه؟ نفس الفكرةبس بدل
+
+320
+00:24:22,910 --> 00:24:26,490
+ما يقولك انه بستعمل تمانية bit قالك انه ال bit تبع
+
+321
+00:24:26,490 --> 00:24:29,950
+المية تمانية و عشرين سالب طب انا مين اقفل ..
+
+322
+00:24:29,950 --> 00:24:33,910
+مسحتها انا؟ انا لو جاتي حاطيتي واحد، اتنين، اربع،
+
+323
+00:24:33,910 --> 00:24:37,350
+تمانية، ستاشر، اتنين و تلاتين، اربع و ستين، مية
+
+324
+00:24:37,350 --> 00:24:40,450
+تمانية و عشرين فبدوا المية تمانية و عشرين هي bit
+
+325
+00:24:40,450 --> 00:24:45,610
+الإشارة فيعني ايه كم bit؟ تمانية bit فهمتوا علاجي؟
+
+326
+00:24:45,610 --> 00:24:49,310
+يعني مرة اتهيكة بس بلفها و بدورها عشان .. شوف يعني
+
+327
+00:24:49,310 --> 00:24:53,000
+فاهمة ولا مش فاهمةفابدوا أقولك assume that sign
+
+328
+00:24:53,000 --> 00:24:56,500
+bit هو السالب 128 إيش ال sign bit سالب 128؟ يعني
+
+329
+00:24:56,500 --> 00:24:59,980
+ال bit تبع ال 128 هو السالب أو الموجب يعني تبعنا
+
+330
+00:24:59,980 --> 00:25:05,920
+show that إن هذا الرقم بيسوا سالب 58 لو معكس
+
+331
+00:25:05,920 --> 00:25:12,980
+فنهايه دول 1 2 3 4 5 6 7 8 هذا بتإشارة واضح؟ بس
+
+332
+00:25:12,980 --> 00:25:17,720
+إيش أنا لازم يقولي؟ a second complement لازم أحدد
+
+333
+00:25:17,720 --> 00:25:21,530
+إيش الطريقة اللي مكتوب فيها هذا الرقمعارف اني أقلب
+
+334
+00:25:21,530 --> 00:25:26,050
+يعني هو كأنه بقولي proof يعني أثبتي انه هذا هو
+
+335
+00:25:26,050 --> 00:25:31,230
+سالف تمانية و خمسين فإذا إجالي ال second جيت طبقت
+
+336
+00:25:31,230 --> 00:25:33,610
+second كم لما تعاد هذا الرقم و طلعلي ال positive
+
+337
+00:25:33,610 --> 00:25:35,630
+تمانية و خمسين بقى هذا سالف تمانية و خمسين زي ما
+
+338
+00:25:35,630 --> 00:25:39,450
+عملنا فهتيجي تعمليه هذا واحد صفر صفر واحد واحد
+
+339
+00:25:39,450 --> 00:25:43,750
+واحد صفر صفر و تجمعي له واحد بصير عندك صفر باليد
+
+340
+00:25:43,750 --> 00:25:49,100
+واحد واحد صفر واحد واحد واحد صفر صفرماشي صار موجب
+
+341
+00:25:49,100 --> 00:25:52,140
+يحط عليه الميزان اللي هو واحد، اتنين، اربع،
+
+342
+00:25:52,140 --> 00:25:55,640
+تمانية، ستاشر، اتنين و تلاتين، اربع و ستين، مية
+
+343
+00:25:55,640 --> 00:25:59,200
+تمانية و عشرين بدنا نجمع اتنين و تلاتين هي ستاشر
+
+344
+00:25:59,200 --> 00:26:02,460
+والعشرة هي ستة و عشرين و اتنين و تلاتين هيطلع عندك
+
+345
+00:26:02,460 --> 00:26:06,680
+التمانية و خمسين يبقى هذا ايش بيساوي موجب تمانية و
+
+346
+00:26:06,680 --> 00:26:13,620
+خمسين so هذا هيطلع سالب تمانية و خمسين واضح لإن ال
+
+347
+00:26:13,620 --> 00:26:14,500
+compliment تبعته
+
+348
+00:26:18,990 --> 00:26:23,410
+أي حللنا ياه ووريكي طريقة الحل طيب نيجي نشوف ال
+
+349
+00:26:23,410 --> 00:26:27,170
+floating point ال floating أخدتوها ال floating أه
+
+350
+00:26:27,170 --> 00:26:32,470
+بس أخدتوها لأ كام bit تمانية تمانية هنا ل 32 أطول
+
+351
+00:26:32,470 --> 00:26:39,370
+شوية طيب هنحكي على هاي طبعا هي طريقة هي طريقة
+
+352
+00:26:39,370 --> 00:26:44,570
+لتمثيل الأعداد الكبيرة أعداد حقيقية كبيرة بس يعني
+
+353
+00:26:44,570 --> 00:26:48,310
+مش أنها أعداد عشرية يعني يكون الرقم طويل بالألفات
+
+354
+00:26:49,060 --> 00:26:52,520
+ماشي فكيف بدنا نمثله؟ طبعا احنا اللي أخدتهوا في
+
+355
+00:26:52,520 --> 00:26:57,620
+المقدمة كان علاقات تمانية bit ذكريني بس فيهم عندنا
+
+356
+00:26:57,620 --> 00:27:05,360
+كان تمانية bit ايوة في عندنا bit إشارة و تلاتة
+
+357
+00:27:05,360 --> 00:27:11,260
+اللي هي ال exponent اللي هي حركة الفاصلة لل
+
+358
+00:27:11,260 --> 00:27:14,820
+exponent و هذا لل sign و عندنا بضال قد شيء أربع
+
+359
+00:27:14,820 --> 00:27:20,880
+بضال أربعأربعة بت لمين؟ للمان تسة كانوا صح؟ للمان
+
+360
+00:27:20,880 --> 00:27:25,330
+تسة او للعدد اللي احنا بدنا نكتبهففي الأربعة بت
+
+361
+00:27:25,330 --> 00:27:30,970
+أداش بأمثل؟ يعني لاحظ بالخ .. يعني ال range قليل،
+
+362
+00:27:30,970 --> 00:27:34,810
+range قليل من الأعداد اللي بنقدر نمثلها، واضح؟
+
+363
+00:27:34,810 --> 00:27:39,850
+فهنا استعمل اتنين و تلاتين بت عسى أصوريك ال range
+
+364
+00:27:39,850 --> 00:27:42,810
+لو كان عدد الأرقام مثلا بيقولوا فتلت تلاف، اربع
+
+365
+00:27:42,810 --> 00:27:45,510
+تلاف، يعني الرقم يكون كبير لإنه في التمانية بت
+
+366
+00:27:45,510 --> 00:27:50,490
+مابنقدرش نمثلهمفنفس الفكرة بس طبعا وصح هادي و وصح
+
+367
+00:27:50,490 --> 00:27:55,570
+هاي و بت الإشارة هو هو، ضال واحد، فإيش راح عمل؟
+
+368
+00:27:55,570 --> 00:27:59,950
+يعني بس عشان يعني نقرب الصورة، هي نفسهاOkay طيب
+
+369
+00:27:59,950 --> 00:28:04,230
+فروح اشعر من هنا هنا very large or small number
+
+370
+00:28:04,230 --> 00:28:08,370
+يعني سواء كانوا بالسالب او بالقفل مش سالب يعني في
+
+371
+00:28:08,370 --> 00:28:12,990
+الفصلة عشان ال point zero zero zero من الف او من
+
+372
+00:28:12,990 --> 00:28:16,990
+مية او من مليون او حاجة زي هيك ماشي طيب هلاقيت هذا
+
+373
+00:28:16,990 --> 00:28:20,310
+اشعر هنا طبعا هي بت الإشارة واشتغل هنا يعني عشان
+
+374
+00:28:20,310 --> 00:28:25,990
+تكونها اشتغل على قداش ع 32 بت حدد تمانية بت لل
+
+375
+00:28:25,990 --> 00:28:32,820
+exponentكانوا تلاتة صاروا تمانية ماشي؟ اعمل
+
+376
+00:28:32,820 --> 00:28:36,760
+الباقين اللي هم تلاتة و اشهر بت هدول فقط لتمثيل
+
+377
+00:28:36,760 --> 00:28:46,500
+العدد واضح؟ طيب هان التلاتة بت نيجي لل exes exes
+
+378
+00:28:46,500 --> 00:28:49,620
+قداش؟
+
+379
+00:28:49,620 --> 00:28:55,720
+تلاتة بت تلاتة بت اش ال exes تبعهم؟ one, two, four
+
+380
+00:28:58,140 --> 00:29:01,660
+صح؟ فاكرين ال X's اللي أخدته؟ فالحين بنجيب ال
+
+381
+00:29:01,660 --> 00:29:07,060
+range و بنجمع من ال wet اللي هو اتنين أسهمأه كنا
+
+382
+00:29:07,060 --> 00:29:09,700
+إيه عشان نعمل هيك .. بس أنا كيف أجيب هذه .. هذا
+
+383
+00:29:09,700 --> 00:29:14,700
+بيط .. يعني يتم تخزينه بطريقة ال exceeds ماشي؟ طيب
+
+384
+00:29:14,700 --> 00:29:17,520
+عشان أنا أمثله بطريقة ال exceeds باخد الرقم بضيف
+
+385
+00:29:17,520 --> 00:29:21,940
+عليه أربعة و بنحط الرقم هنا و لو إحنا بدنا نرجع
+
+386
+00:29:21,940 --> 00:29:25,280
+نرجعه .. بدنا نشيل منه أربعة و بنرجع الرقم الأصل
+
+387
+00:29:25,280 --> 00:29:28,700
+عشان نحدد مكان الفاصلة صح؟ فهمتوا كده؟ فهنا نفس
+
+388
+00:29:28,700 --> 00:29:34,270
+الفكرة .. هنا عندي .. أنا تمانية بيتأي وقت؟ اتنين
+
+389
+00:29:34,270 --> 00:29:38,410
+و ستة و خمس؟ لأ لأ ال excuse قداشر اه اتنين و
+
+390
+00:29:38,410 --> 00:29:41,950
+أستلاتة اه مش اتنين و أستلاتة خليكي معايا بس شوية
+
+391
+00:29:41,950 --> 00:29:45,210
+اه التمانية بتيجي من اتنين و أستلاتة ماشي بس انا
+
+392
+00:29:45,210 --> 00:29:49,630
+لأ مش تمانية انا تمانية بيت يعني عندي واحد اتنين
+
+393
+00:29:49,630 --> 00:29:56,690
+اربع تمانية ستاشر اتنين و تلاتين اربع و ستين مية
+
+394
+00:29:56,690 --> 00:30:02,230
+تمانية و عشرينصح؟ طيب هال إيش واحد، اتنين، تلاتة،
+
+395
+00:30:02,230 --> 00:30:06,590
+أربعة، خمسة، ستة، سبعة، هاي تمانية، ماشي؟ هاي
+
+396
+00:30:06,590 --> 00:30:13,430
+تمانية، فهو إيش هنا ما جمع ال excess تمانية و
+
+397
+00:30:13,430 --> 00:30:17,230
+إشرين، عفوا المية تمانية و إشرين، هيجمع مية و سبعة
+
+398
+00:30:17,230 --> 00:30:20,830
+و عشرين بال positive، عساس إن ال range ال minimum
+
+399
+00:30:20,830 --> 00:30:27,420
+عندناعفوا الماكسيما موجة بـ 127 كنا كاتبينها و
+
+400
+00:30:27,420 --> 00:30:33,180
+الأقل سالب 128 صح ولا لأ فهيروح إيش يجمع عشان
+
+401
+00:30:33,180 --> 00:30:36,000
+يمثلها بال exces بال تمانية بت الرقم اللي راح يطلع
+
+402
+00:30:36,000 --> 00:30:40,500
+معانا بال decimal بنجمع عليه 127 عشان يتم تمثيله
+
+403
+00:30:40,500 --> 00:30:45,240
+هان و لو أنا بدي أخده من هان بتبطرح منه 127 عشان
+
+404
+00:30:45,240 --> 00:30:51,370
+نرجع القيمة الأصلية نفس الفكرةواضح؟ طيب هذا الرقم
+
+405
+00:30:51,370 --> 00:30:56,350
+الأصلي هشوف كيف ..عنا مثال يعني أنا بس طريقة ..
+
+406
+00:30:56,350 --> 00:31:00,070
+احنا مش ه .. ديجي نشوف هنا
+
+407
+00:31:04,520 --> 00:31:09,360
+Okay بيجي يعطيني مثال، طلعش المثال بيحكيلي، بقوللي
+
+408
+00:31:09,360 --> 00:31:14,720
+express the speed of light سرعة الضوء هذه، بده
+
+409
+00:31:14,720 --> 00:31:20,340
+يمثلها بال character C in signal precision
+
+410
+00:31:20,340 --> 00:31:23,180
+floating point notation، بسمها floating point
+
+411
+00:31:23,180 --> 00:31:30,610
+notationأه إذا كانت C بتسوى 3.248 مضروبة في 10 قص
+
+412
+00:31:30,610 --> 00:31:36,810
+4 يعني هي فعليا قداش 32480
+
+413
+00:31:36,810 --> 00:31:42,830
+صح ولا لأ هي كتبها؟ اه okay فالرقم كتير كبير نقدرش
+
+414
+00:31:42,830 --> 00:31:46,190
+نمثله بال floating point العادى اللى أخدناه قبل ب4
+
+415
+00:31:46,190 --> 00:31:51,830
+بت فبده range أوسع فبدو يمثلها بال 32 بت كيف بده
+
+416
+00:31:51,830 --> 00:31:59,230
+يسوي؟أول حاجة بدي احول الرقم هذا لثنائي طبعا انا
+
+417
+00:31:59,230 --> 00:32:03,430
+عشان نحط سلسلة طويلة عريضة من الأصفار و الوحدات و
+
+418
+00:32:03,430 --> 00:32:07,090
+تكتب الميزان بس يعني ممكن نجيبه هان هاي موجود عندى
+
+419
+00:32:07,090 --> 00:32:11,410
+طيب لو اجيت حطيت الميزان عليه هيعطيك هذا الرقم
+
+420
+00:32:11,410 --> 00:32:15,590
+اللي هو 32480 واضحة؟
+
+421
+00:32:19,190 --> 00:32:23,450
+تسعة، عشر، أحداشر لحد ما رصل لعدد هذا تلثيمة؟ مش
+
+422
+00:32:23,450 --> 00:32:26,430
+اتنين أقصد تسعة أقصد انك بيبدأ من واحد لأخر اه
+
+423
+00:32:26,430 --> 00:32:29,290
+تضلك ماشي ايه و اه لأ يعني مثلا انا احنا بتاعي
+
+424
+00:32:29,290 --> 00:32:37,010
+امشي هياخد معايا وقت 128 256 512 1024 2000 ومش
+
+425
+00:32:37,010 --> 00:32:40,390
+عارفة قد ايه فاهمتي كده، هتضلك ماشي لحد لما توصل
+
+426
+00:32:40,390 --> 00:32:42,550
+لنفس ما بنجيب الأعداد العادية، بس هذا ال range
+
+427
+00:32:42,550 --> 00:32:46,650
+أعلى شوية يعني، كبيرفأيه؟ لو أنت حطت الميزان،
+
+428
+00:32:46,650 --> 00:32:49,390
+واحد، اتنين، أربعة، تبنين، ستاشر، اتنين و ست ..
+
+429
+00:32:49,390 --> 00:32:51,190
+عفوا، اتنين و تلاتين، أربعة و ستين، مية و أتنين و
+
+430
+00:32:51,190 --> 00:32:54,650
+عشرين، بتقريتين و ستة و خمسين، خمسمية و أتناش، مش
+
+431
+00:32:54,650 --> 00:32:57,470
+عارفة، ألف و أربع و عشرين، بتضل كمان، كمان ألف و
+
+432
+00:32:57,470 --> 00:32:59,410
+أربع و عشرين، إيش بتطلع معانا؟ ألفين و تمانية و
+
+433
+00:32:59,410 --> 00:33:01,730
+أربعين، و بعد .. بعد ألفين و تمانية و أربعين ..
+
+434
+00:33:01,730 --> 00:33:06,840
+يعني عديهم، بتوصليلحد ما توصلى هنا مش عارفة قداش
+
+435
+00:33:06,840 --> 00:33:11,900
+الرقم هذا بيطلع okay المهم طلع ايه كام بيطلع تانى
+
+436
+00:33:11,900 --> 00:33:14,920
+واحد اتنين تلاتة اربع هدول تمانية و هدول تمانية
+
+437
+00:33:14,920 --> 00:33:21,600
+عفوا هدول سبعة تمانية و سبعة خمستاشر bit ماشي
+
+438
+00:33:21,600 --> 00:33:28,300
+خمستاشر bit okay طيب هذا اللى هو تمثيل ثنائي للرقم
+
+439
+00:33:28,300 --> 00:33:35,230
+هذا كيف بتدنمسله بال floating pointماشي؟ ايش بروح
+
+440
+00:33:35,230 --> 00:33:39,270
+بسوي؟ مبدئيا لإن احنا .. دايما احنا ايش؟ بنفترض
+
+441
+00:33:39,270 --> 00:33:43,630
+إنه في صفر هنا و بنحط الفاصلة بعدين، صح؟ بس أنا
+
+442
+00:33:43,630 --> 00:33:49,190
+هنا أول رقم هو واحد، فهيروحش يعمل يفترض الفاصلة
+
+443
+00:33:49,190 --> 00:33:55,470
+بعد أول واحد، هيفترض الفاصلة بعد إيش؟ أول واحد طب
+
+444
+00:33:55,470 --> 00:34:01,300
+قداش بيضل عندى؟بظل هنا 14 bit يعني هذا لو أنا إجيت
+
+445
+00:34:01,300 --> 00:34:07,040
+أكتبه تلاقيه كتابه زي إيش هتطلعوا كيف اللي هي 1
+
+446
+00:34:07,040 --> 00:34:13,000
+فاصلة عشان الفاصلة بس صح؟ 1 فاصلة نفس الرقم 2 أس
+
+447
+00:34:13,000 --> 00:34:21,480
+14 صح ولا لأ؟ يعني كأنك زحت الفاصلة 14 خانة صح
+
+448
+00:34:21,480 --> 00:34:26,240
+فهمتوا عليا؟ طيب هلاقيت قدش ال exponent
+
+449
+00:34:29,780 --> 00:34:35,320
+اللي هو الأُص، قداش؟ اللي هو أربعتاش، هي ال
+
+450
+00:34:35,320 --> 00:34:40,140
+exponent، اللي هي الأُص، ماشي؟ اليمين، الأُص، هذه
+
+451
+00:34:40,140 --> 00:34:45,240
+أربعتاش طيب، الأربعتاش عشان نمثلة بال floating
+
+452
+00:34:45,240 --> 00:34:49,220
+point هاي، قداش لازم أضيف عليها؟ مية و سبعة و
+
+453
+00:34:49,220 --> 00:34:53,520
+عشرين، خلاص؟ فبدو يروح يقوللي، خلينا نحلها هان،
+
+454
+00:34:53,520 --> 00:34:54,740
+عشان نشوف الجواب
+
+455
+00:35:04,810 --> 00:35:09,770
+قداش الرقم؟ أربعة عشر زائد، المية سبعة و عشرين،
+
+456
+00:35:09,770 --> 00:35:16,390
+قندش بيعطيني؟ سبعة و أربعة عندك اللي هي أحداشر و
+
+457
+00:35:16,390 --> 00:35:20,370
+عندك تلاتة و واحد، أربعة و واحد، مية و واحد و
+
+458
+00:35:20,370 --> 00:35:26,090
+أربعين، هذا إيش؟Decimal بس معمول Xs إذا حاولنا
+
+459
+00:35:26,090 --> 00:35:32,170
+بيناري بيصير Xs ماشي طيب 141 حاوليها بيناري هي 1 2
+
+460
+00:35:32,170 --> 00:35:40,030
+4 8 16 32 64 128 256 مش لازم هذا قداش هاي شايفين
+
+461
+00:35:40,030 --> 00:35:47,550
+كيف 8 bit أكتر من هيك مابلزمش واضح فهي هناخد 128
+
+462
+00:35:47,550 --> 00:35:54,230
+اطرح منهاهي 11 وهنا عندنا تلاتة ال 11 ناقص تمانية
+
+463
+00:35:54,230 --> 00:35:58,610
+تلاتة و تلاتة ناقص اتنين هاي واحد ضايق اللي بدنا
+
+464
+00:35:58,610 --> 00:36:04,570
+تلتاش اللي هي التمانية والاربعة والواحد ماشي
+
+465
+00:36:04,570 --> 00:36:11,770
+تمانية واربعة وواحد هاد ايش ال 141 شوف هذا
+
+466
+00:36:11,770 --> 00:36:18,110
+positive ها لكن هانا شوف وبيت الإشارةواحد ايوة
+
+467
+00:36:18,110 --> 00:36:23,830
+بالظبط لكن ال Xs عكس ال compliment ال Xs إذا واحد
+
+468
+00:36:23,830 --> 00:36:28,830
+معناها positive وإذا صفر بيكون negative فهمتوا
+
+469
+00:36:28,830 --> 00:36:34,810
+كيف؟ okay فهنيجي هنهي ال .. هنمثل .. هضهر تمثيل ال
+
+470
+00:36:34,810 --> 00:36:39,130
+Xs طيب ضايل ال moment أسا طب هنا هو إيش ماتيني؟
+
+471
+00:36:39,130 --> 00:36:42,510
+إيش إشارة الرقم هذا موجة ولا سالب؟ موجة بقى يبقى
+
+472
+00:36:42,510 --> 00:36:48,270
+أنا هيكون عنديموجب، لأ، هذا مالوش دخل، هذا قيمة
+
+473
+00:36:48,270 --> 00:36:55,230
+الـ X's، هذه قيمة الـ exponent في ال floating
+
+474
+00:36:55,230 --> 00:36:59,170
+point لأ،
+
+475
+00:36:59,170 --> 00:37:04,970
+بقى موجب هذا الرقم، صفر، إشارة الرقم الأصلي موجبة،
+
+476
+00:37:04,970 --> 00:37:09,930
+تمام، فبنحطله صفر، طب إيش ظهر عيننا بنكتب؟ التمثيل
+
+477
+00:37:09,930 --> 00:37:14,390
+للعدد اللي باقى بعد الفاصلة، إيه بنكتبه مثل ما هو؟
+
+478
+00:37:15,350 --> 00:37:21,030
+بس هتحطيه مثل ما هو، ماشي؟ بس بدك تراه إن أحنا أكم
+
+479
+00:37:21,030 --> 00:37:25,730
+بت عندنا 23 بت يعني لو في أصفار زيادة أو ناقصة
+
+480
+00:37:25,730 --> 00:37:29,570
+بتكمليها وإذا في زيادة بتشيلي من اليمين طبعا
+
+481
+00:37:29,570 --> 00:37:40,110
+فهيصيرها نهيج نكتب الرقم 1111 1111
+
+482
+00:37:41,960 --> 00:37:49,300
+صفر واحد واحد واحد و بعدين عندنا خمس أصفار هاي
+
+483
+00:37:49,300 --> 00:37:52,280
+كمان صفر، أدول قداش عد أطولهم؟ واحد، اتنين، تلاتة،
+
+484
+00:37:52,280 --> 00:37:55,020
+أربعة، خمسة، ستة، سبعة، تمانية، تسعة، عشر، أحداشر،
+
+485
+00:37:55,020 --> 00:37:58,660
+اتناشر، تلتاشر، أربعتاشر، أربعتاشر، أربعتاشر،
+
+486
+00:37:58,660 --> 00:37:58,660
+أربعتاشر، أربعتاشر، أربعتاشر، أربعتاشر، أربعتاشر،
+
+487
+00:37:58,660 --> 00:37:59,100
+أربعتاشر، أربعتاشر، أربعتاشر، أربعتاشر، أربعتاشر،
+
+488
+00:37:59,100 --> 00:38:05,100
+أربعتاشر، أربعتاشر، أربعتاشر، أربعتاشر، أربعتاشر،
+
+489
+00:38:05,100 --> 00:38:12,970
+أربعتاشر، أربعتاشر، أربعتتسعة تسعة أسفار هاي واحد
+
+490
+00:38:12,970 --> 00:38:18,370
+اتنين تلاتة أربعة خمسة ستة سبعة تمانية تسعة okay
+
+491
+00:38:18,370 --> 00:38:26,390
+فهي هييجي عندك هاي بوريكي هنا كيف أنا جبت قيمة ال
+
+492
+00:38:26,390 --> 00:38:33,090
+exponent طيب وهي هنا بقيت هاي تمثيل الرقم
+
+493
+00:38:35,770 --> 00:38:40,730
+Okay هاي الإشارة وهي قيمة ال exponent وهي إيش
+
+494
+00:38:40,730 --> 00:38:44,670
+الرقم اللي كان بعد الفاصلة العشرية طيب في الحالة
+
+495
+00:38:44,670 --> 00:38:48,310
+هذه شوفوا إحنا إيش اللي عملنا يعني عملوا نظام بس
+
+496
+00:38:48,310 --> 00:38:51,690
+بنفس الطريقة اللي أنشأوا فيه هذا الرقم لازم يرجعوه
+
+497
+00:38:52,670 --> 00:38:56,850
+طيب انا كيف بدى اعرف يعني انا مثلا اعطانى رقم هل
+
+498
+00:38:56,850 --> 00:39:00,810
+قد طوله 32 bit وقاللي مكتوب بال floating point مش
+
+499
+00:39:00,810 --> 00:39:04,650
+binary عادي هذا بدنا نعرف قداش هو قيمة الأصلية
+
+500
+00:39:04,650 --> 00:39:11,680
+طبعته واضح؟ كيف بدنا نسوي؟أول حاجة فانا شوفت
+
+501
+00:39:11,680 --> 00:39:18,380
+الإشارة موجب خلاص؟ بعدين بدنا ناخد هذا الرقم هذا
+
+502
+00:39:18,380 --> 00:39:22,780
+الرقم اللي هو بتحطيه قدامك طيب و بتحط عليه ميزان
+
+503
+00:39:22,780 --> 00:39:28,100
+الأعداد ماشي بس ميزان الأعداد يعني هو الرقم هيطلع
+
+504
+00:39:28,100 --> 00:39:30,660
+كتير طاقة كبيرة بس على العموم هتحط ميزان الأعداد
+
+505
+00:39:30,660 --> 00:39:36,150
+عليه و بعدين إيش هتعملين؟أيوة بدك تحطي فاصلة قبله
+
+506
+00:39:36,150 --> 00:39:40,790
+بس لأ انا مش زي بتاع التمان يابات احنا لو لاحظتوا
+
+507
+00:39:40,790 --> 00:39:47,270
+ايش الفرق بين هذا الرقم و هذا الرقم؟ في ايش؟ مش
+
+508
+00:39:47,270 --> 00:39:50,710
+الأسفار .. لأ غير الأسفار اللي زيادة احنا انا
+
+509
+00:39:50,710 --> 00:39:53,670
+المفروض اكم واحد في الرقم الأصلي واحد، اتنين،
+
+510
+00:39:53,670 --> 00:39:57,550
+تلاتة، اربع، خمسة، هنا ستة صح؟ انا قداش أخدت منهم
+
+511
+00:39:57,550 --> 00:40:01,250
+واحد، اتنين، تلاتة، اربع، خمسة يبقى في واحد ناقص
+
+512
+00:40:02,470 --> 00:40:05,570
+مظبوط؟ فراحوا ايش؟ بيقولوا لما مانديك تيجي ترجع
+
+513
+00:40:05,570 --> 00:40:10,130
+تكتبي هذا الرقم هي القاعدة تبعتنا ابتخدي هي شايفين
+
+514
+00:40:10,130 --> 00:40:15,350
+كيف بجيب الرقم؟ سالب واحد قص اس ايش اس؟ يا صفر يا
+
+515
+00:40:15,350 --> 00:40:19,850
+واحد فلو كانت صفر هيكون موجب مظبوط؟ و لو كانت واحد
+
+516
+00:40:19,850 --> 00:40:25,830
+هتكون سالب مضروق ليه؟ و بعدين ايش الرقم؟ واحد زائد
+
+517
+00:40:25,830 --> 00:40:31,450
+ال F هتجمع واحد .. القيمة راح تطلع وين؟ في ال F
+
+518
+00:40:31,450 --> 00:40:37,070
+اللي هانليش الواحد هاد؟ لإن احنا أصلا شايلين واحد
+
+519
+00:40:37,070 --> 00:40:40,790
+منه عرفتوا كيف؟ شايلين منه واحد فهيجمع واحد لقيمة
+
+520
+00:40:40,790 --> 00:40:50,510
+ال F وحطوا ضربيها في اتنين أُس E ناقص 127بقيمة الـ
+
+521
+00:40:50,510 --> 00:40:54,030
+exponent يعني هاد هتطلع قص مية و واحد و أربعين صح؟
+
+522
+00:40:54,030 --> 00:40:57,130
+هتكون قص مية و واحد و أربعين ناقص المائة سبعة و
+
+523
+00:40:57,130 --> 00:41:01,010
+شاشة لجريك الاربعتاش و هتاخد ال F تحوليها باينري
+
+524
+00:41:01,010 --> 00:41:05,190
+وتجمعيها عفرا هتاخد ال واحد تجمعيه لل F اللي هان
+
+525
+00:41:05,190 --> 00:41:09,210
+okay و بعدين حوليها ل decimal اللي بيعطيكي اللي هو
+
+526
+00:41:09,210 --> 00:41:15,550
+القيمة الحقيقية بال decimal واضحة؟ طيب
+
+527
+00:41:20,640 --> 00:41:23,880
+Okay هنيجي للجامعه، احنا أخدنا قبل هي كمثال على
+
+528
+00:41:23,880 --> 00:41:29,960
+الجامعه بس .. هو احنا الصحيح مش راح نستعمله، اه
+
+529
+00:41:29,960 --> 00:41:33,500
+يعني اللي قدامش هي .. بس هو يعني بده يجمل لو فرضا
+
+530
+00:41:33,500 --> 00:41:36,540
+.. لو فرضا نقل .. يجي انا صادفنا مثال على ال
+
+531
+00:41:36,540 --> 00:41:42,560
+floating بس ماطينيا بالرنج الكبير يعني، ماشي؟انتم
+
+532
+00:41:42,560 --> 00:41:46,600
+ممكن تاخدوا رقم صغير جربوا خدوا رقم صغير و نعمله
+
+533
+00:41:46,600 --> 00:41:51,620
+على 32 bit عشان تصير العملية أسهل بس شوية تتأكدوا
+
+534
+00:41:51,620 --> 00:41:58,700
+منها خلينا نشوفها بدنا
+
+535
+00:41:58,700 --> 00:42:02,400
+نشوف عمليات الجمع شوفنا احنا جمع و طرح و حاجات زي
+
+536
+00:42:02,400 --> 00:42:06,540
+هيك بس لو بده اجمع رقمين موجبين او واحد منهم موجب
+
+537
+00:42:06,540 --> 00:42:10,880
+واحد سالم او اتنين سالبين طيب كيف بدنا نجمعهم؟
+
+538
+00:42:17,040 --> 00:42:21,380
+أه إذا كان سالب بنحاوله موجب عن طريق إيش هو بيفرض
+
+539
+00:42:21,380 --> 00:42:23,660
+يعني اللي هو غالبا احنا هنشتغل على truth
+
+540
+00:42:23,660 --> 00:42:27,300
+complement فلما يكونوا الأثنين موجبين عادي بجمع
+
+541
+00:42:27,300 --> 00:42:33,320
+عادي طبيعي بجمع 011110101 و هكذا طب اللحظة واشطلع
+
+542
+00:42:33,320 --> 00:42:40,110
+موجب وموجب هيطلع المفروض موجببنفس عدد البتات طبعا
+
+543
+00:42:40,110 --> 00:42:43,450
+هنا عشان يتأكد ان جوابه صح طلعها ديسمان و هذا
+
+544
+00:42:43,450 --> 00:42:47,590
+طلعها ديسمان و هذا برضه جواب حط عليه الميزان عشان
+
+545
+00:42:47,590 --> 00:42:50,930
+يطلعه ديسمان و يتأكد من الناتج فيفرق تلاتين زاد
+
+546
+00:42:50,930 --> 00:42:53,730
+خمستاشر المفروض تعطيك ايه اش خمسة و أربعين لو جبت
+
+547
+00:42:53,730 --> 00:42:57,930
+الميزان اللي هاد هيعطيك خمسة و أربعين واضح؟ طب هذا
+
+548
+00:42:57,930 --> 00:43:02,810
+الرقم المفروض يطلع موجب
+
+549
+00:43:04,070 --> 00:43:08,690
+أي سالب لإن عندك السبعتاش هي اللي إشارتها سالبة طب
+
+550
+00:43:08,690 --> 00:43:14,850
+كيف بدنا نسويها هاي؟ إيش بدنا نعمل؟ كيف بدنا
+
+551
+00:43:14,850 --> 00:43:17,470
+نطلحها؟ أو كيف بدنا نقول .. كيف بدنا نجمع الرقمين
+
+552
+00:43:17,470 --> 00:43:23,060
+هدول مع بعض؟أيوة السالب هنا بنحوله لموجة فبدها
+
+553
+00:43:23,060 --> 00:43:28,600
+تصير طبعا صفر واحد واحد واحد صفر صفر صفر صفر هذا
+
+554
+00:43:28,600 --> 00:43:31,920
+تبعد الاربعتاش وهذه عشان نعملها first complement
+
+555
+00:43:31,920 --> 00:43:35,320
+ونجمعلها واحد عشان تصير two's complement فال first
+
+556
+00:43:35,320 --> 00:43:40,260
+complement المفروض ان كلهم ايش هايهم أصفر واحد صفر
+
+557
+00:43:40,260 --> 00:43:41,020
+صفر صفر
+
+558
+00:43:43,690 --> 00:43:47,450
+زائد واحد انا صحيح باخدهم واحدة واحدة بخاف اخربط
+
+559
+00:43:47,450 --> 00:43:51,310
+انت المهم جيبيه صح عندك ايش بدنا نقول اربعتاش ناقص
+
+560
+00:43:51,310 --> 00:43:57,370
+سبعتاش صح طيب ايش بدنا نقول اربعتاش اداش بتساوي
+
+561
+00:43:57,370 --> 00:44:01,830
+بالثنائي لتطلع واحد اتنين اربعة تمانية ستاشتنين
+
+562
+00:44:01,830 --> 00:44:05,330
+وتلاتين اربعة وستين مية تمانية واشية عساس تمانية
+
+563
+00:44:05,330 --> 00:44:12,680
+بت اربعتاش هتيجيكي من ويناه عشرة أربعتاش صح؟ صفر
+
+564
+00:44:12,680 --> 00:44:17,780
+صفر صفر صفر هذا الموجب السبعتاش أصلا موجب قداش
+
+565
+00:44:17,780 --> 00:44:21,600
+السبعتاش
+
+566
+00:44:21,600 --> 00:44:27,540
+بتيجي عندك الواحد والستاش صح؟ صفر صفر صفر اه احنا
+
+567
+00:44:27,540 --> 00:44:33,220
+هو أصلا محولها جاهز يعني اه okay صفر صفر صفر ماشي
+
+568
+00:44:33,220 --> 00:44:38,870
+هلاقي تسالب سبعتاشايوة بال second complement ده
+
+569
+00:44:38,870 --> 00:44:43,610
+بتتحوليها بتصير هذه صفر واحد واحد واحد صفر واحد
+
+570
+00:44:43,610 --> 00:44:47,930
+واحد واحد بتجمعيلها واحد بتطلع عندك واحد واحد واحد
+
+571
+00:44:47,930 --> 00:44:52,350
+واحد صفر واحد واحد واحد فهو محولها جاهزة يعني بعد
+
+572
+00:44:52,350 --> 00:44:58,560
+هيك هناخد هذا الرقمو نجمع لمين للاربعتاش فهتحط
+
+573
+00:44:58,560 --> 00:45:02,660
+الصفر واحد واحد واحد صفر صفر صفر صفر وانا عندك
+
+574
+00:45:02,660 --> 00:45:07,800
+واحد واحد واحد واحد واحد وانا ايه تلاتة اربع كده و
+
+575
+00:45:07,800 --> 00:45:11,200
+بعدين عندنا صفر واحد واحد واحد اجمعيهم عادي هلقيت
+
+576
+00:45:11,200 --> 00:45:15,620
+صار عندك انا واحد صفر و باليد واحد واحد و باليد
+
+577
+00:45:15,620 --> 00:45:19,560
+واحد واحد و باليد واحد واحد واحد واحد واحد فإيش
+
+578
+00:45:19,560 --> 00:45:26,870
+الجواب طلع طلع سالب مظبوطماشي بس عشان نقله في سالب
+
+579
+00:45:26,870 --> 00:45:30,930
+إيش نرجع و نحوله ل first .. ل .. اللي هو first
+
+580
+00:45:30,930 --> 00:45:33,270
+complement و بعدين second complement يعني فبتصير
+
+581
+00:45:33,270 --> 00:45:36,870
+هذه .. هذه يعني العدد سالب بس سالب إيش مش عارفين
+
+582
+00:45:36,870 --> 00:45:41,930
+هتيجي تعمل صفر واحد صفر صفر صفر صفر صفر صفر و
+
+583
+00:45:41,930 --> 00:45:46,050
+تجمعي واحد تصير عندك اللي واحد واحد صفر صفر صفر
+
+584
+00:45:46,050 --> 00:45:50,090
+صفر صفر صفر فهذه تلاتة فهذه بتطلع موجة بتلاتة يبقى
+
+585
+00:45:50,090 --> 00:45:55,040
+هذا إيش هيطلع سالب تلاتةتمام؟ احنا بس يعني انغشينا
+
+586
+00:45:55,040 --> 00:46:02,760
+في ال .. okay؟ هنا نفس الاشي بدنا نعمل سالب واحد
+
+587
+00:46:02,760 --> 00:46:07,640
+زائد سالب تمانية فهو محولهم جاهزين برضه، يعني هو
+
+588
+00:46:07,640 --> 00:46:11,340
+.. هذا مش الواحد، هذا السالب واحد، الواحد عندك
+
+589
+00:46:11,340 --> 00:46:14,620
+ليه؟ واحد صفر .. سبعة أسفار، محولهم جايب second
+
+590
+00:46:14,620 --> 00:46:18,220
+common فصار عندك واحد واحد واحد واحدوالتمانية هذه
+
+591
+00:46:18,220 --> 00:46:20,860
+طبعا ايش معمولة برضه second complement فصار
+
+592
+00:46:20,860 --> 00:46:27,760
+0001111 جمعهم عادي مع بعض الفكرة هو ان اي 11 عادي
+
+593
+00:46:27,760 --> 00:46:29,260
+بنزله دول و بعدين انا
+
+594
+00:46:29,260 --> 00:46:45,520
+111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111
+
+595
+00:46:48,180 --> 00:46:52,740
+لما يكون عندى اتنين مثلا موجبين و لما أجى أعمل ال
+
+596
+00:46:52,740 --> 00:46:57,620
+ignore المفروض ال ignore ال pet اللى احنا حذفناه
+
+597
+00:46:57,620 --> 00:47:03,620
+او pet الإشارة يكون مخالف ماشي فهنا مثلا موجب 128
+
+598
+00:47:03,620 --> 00:47:09,920
+زاد موجب 129 المفروض يطلع موجب لكن طلع ليهاش سالب
+
+599
+00:47:09,920 --> 00:47:14,440
+لإن pet الإشارة أشماله سالب ليش طلع سالب ان لو pet
+
+600
+00:47:14,440 --> 00:47:20,820
+واحد كمان كان طلع صحواضح؟ كان طلع عيش صح، يبقاش
+
+601
+00:47:20,820 --> 00:47:24,920
+المشكلة أن العدد اللي طلع لا يمكن تمثيله بالـ 8
+
+602
+00:47:24,920 --> 00:47:29,180
+bit ال range تبعه زي ما شوفنا عدد ال bit بده أطول
+
+603
+00:47:29,180 --> 00:47:36,200
+شوية، بنفعش نمثل اللي هو أداش بطلع هذا مثلا 8 زي 9
+
+604
+00:47:36,200 --> 00:47:41,560
+المفروض أداش تطلع 17 وعندك 4 و1 و5 وهنا عندنا 2
+
+605
+00:47:41,560 --> 00:47:48,140
+257 بالفعل نمثلهم بالـ 8 bitايش اللي بديه يحكم؟ اه
+
+606
+00:47:48,140 --> 00:47:51,480
+ولا لأ؟ بديك تشوف احنا حسبناها ولا لأ؟ اللي هو ال
+
+607
+00:47:51,480 --> 00:47:55,560
+.. في التمانية بنت عندنا ال range تبعنا من موجة ..
+
+608
+00:47:55,560 --> 00:48:02,520
+من سالب عفوا 128 لحد موجة ب 127، هذا ده التمانية
+
+609
+00:48:02,520 --> 00:48:09,710
+بتصح؟ طيب أنا مدتش الرقم عندي؟ 257 فالـ 257 مش
+
+610
+00:48:09,710 --> 00:48:12,710
+موجودة في ال range تبع ال 8 bit فعشان هيك هيطلع
+
+611
+00:48:12,710 --> 00:48:17,550
+عنا overflow ماقدرش نمثله فهمتوا ليش طلعت المشكلة؟
+
+612
+00:48:17,550 --> 00:48:23,790
+و هنا طلعت لإن أنا برضه نفس الفكرة ال bit الزيادة
+
+613
+00:48:23,790 --> 00:48:29,660
+حذفناهاحزفنا هذا ال bit زي .. هنا ماحزفنا احنا bit
+
+614
+00:48:29,660 --> 00:48:33,140
+بس هذا الرقم اعتبرنا bit إشارة فما انحسبش لكن لو
+
+615
+00:48:33,140 --> 00:48:37,580
+حطيت الميزان عليه كله كان طلع صح لكن أنا ماتبر أخر
+
+616
+00:48:37,580 --> 00:48:42,760
+واحد للإشارة عرفتوا كيف؟ هنا المشكلة أنه أنا حزفنا
+
+617
+00:48:42,760 --> 00:48:48,100
+ال bit اللي المفروض يعتمد أن هذا جواب صحيح أو يقول
+
+618
+00:48:48,100 --> 00:48:52,140
+إن هذا فعلا سالب و سالب و أطلع سالب لكن أنا مجرد
+
+619
+00:48:52,140 --> 00:48:55,100
+أني حزفته صار عندي سالب و سالب و سالب عندي إيش
+
+620
+00:48:55,100 --> 00:48:58,580
+موجةفهمتوا إيش الفكرة في ال overflow؟ يبقى هي
+
+621
+00:48:58,580 --> 00:49:03,840
+بتنتج نتيجة إنه أنا الرقم اللي بدي أمثله مابسعش لل
+
+622
+00:49:03,840 --> 00:49:08,900
+range المخصص واضح؟ او في حالة طبعا إنه اتنين
+
+623
+00:49:08,900 --> 00:49:14,080
+موجبين أو اتنين سالبين يطلع للإشارة معكوسة هذا
+
+624
+00:49:14,080 --> 00:49:21,400
+اللي هو main overflow طب اللي يتطرح كيف نطرح؟ نفس
+
+625
+00:49:21,400 --> 00:49:27,060
+الفكرةحط حولنا العدد الموجب طبعا التاني بصير سالب
+
+626
+00:49:27,060 --> 00:49:36,260
+والسالب بصير موجب في الطريق نفس الفكرة طيب خلينا
+
+627
+00:49:36,260 --> 00:49:42,840
+نشوفها طبعا هنا عندنا تلاتين ناقص خمستاشركأنها
+
+628
+00:49:42,840 --> 00:49:45,760
+روزة يعني كأنه احنا عاملين طرح ما احنا عاملينها
+
+629
+00:49:45,760 --> 00:49:49,000
+نفس الاشياء لو انت عاملة تلاتين زائد سالب خمستعش
+
+630
+00:49:49,000 --> 00:49:52,720
+هي هي واضح فبتصير السالب لرقم التاني و هذا
+
+631
+00:49:52,720 --> 00:49:56,500
+بتجيبيله طبعا بالأول بتجيب الخمستعش هيها شايفينها
+
+632
+00:49:56,500 --> 00:50:01,250
+بتجيب الخمستعش و بتجيب السالب تبعهافبيجيبلها
+
+633
+00:50:01,250 --> 00:50:04,330
+بالأول اللي هو ال two's complement هيا شايفين كيف؟
+
+634
+00:50:04,330 --> 00:50:06,430
+جاب ال two's complement له الخمستاشر و بعدين
+
+635
+00:50:06,430 --> 00:50:12,310
+هيجمعها جمع عادي هنا مثلا سالب سالب السبعتاشر يعني
+
+636
+00:50:12,310 --> 00:50:15,930
+بنقول اربعتاشر ناقص ناقص سبعتاشر فبتصير موجة بقى
+
+637
+00:50:15,930 --> 00:50:17,570
+فمش محتاجين نقعد
+
+638
+00:50:20,750 --> 00:50:26,930
+هنا مثلا سالب ماقص سالب تمانية فهتحصل التمانية
+
+639
+00:50:26,930 --> 00:50:37,630
+موجب فهتصير بس السالب لمن؟ للواحد ايه
+
+640
+00:50:37,630 --> 00:50:43,080
+هنا؟هي شايفين كيف؟ يعني عملوها معاقوسة بس انت من
+
+641
+00:50:43,080 --> 00:50:45,940
+الأول يعني مش هتقعد تضطر تحوليها compliment و
+
+642
+00:50:45,940 --> 00:50:49,000
+بعدين ترجع ترجعها تاني لأ انت مفهومة ان ال decimal
+
+643
+00:50:49,000 --> 00:50:51,620
+انه هتصير موجة مش ده هيجيب ال compliment يعني
+
+644
+00:50:51,620 --> 00:50:56,720
+هنشتغل على رقم مباشرة و هيها دي نفس الفكرة هيشتغل
+
+645
+00:50:56,720 --> 00:50:59,320
+على التمانية على طول بس الواحد مضطرين نجيب ال
+
+646
+00:50:59,320 --> 00:51:04,400
+compliment تبعها عشانها سالب طبعا برضه نفس الفكرة
+
+647
+00:51:04,400 --> 00:51:10,520
+العدد لزيادة ال bit لزيادة بتم حزفهطيب في عندنا ال
+
+648
+00:51:10,520 --> 00:51:17,220
+multiplication كيف عملية الضرب بتتم تنفيذها؟ بقولك
+
+649
+00:51:17,220 --> 00:51:20,980
+في طريقتين في الحاسوب او يعني حتى في الحاسوب او في
+
+650
+00:51:20,980 --> 00:51:24,100
+غير الحاسوب ممكن يجيبوا عملية الضرب انا بقولك
+
+651
+00:51:24,100 --> 00:51:30,440
+تمانية ضرب تلت ايش معناها؟ انكرر التمانية تلت مرات
+
+652
+00:51:30,440 --> 00:51:37,180
+فبدي احول الضرب لجمع اه يجمعها تلت مرات ماشي ففي
+
+653
+00:51:37,180 --> 00:51:41,910
+عنده طريقةأو قبل ما يحكي عن الطريقة هذه بيسمينك
+
+654
+00:51:41,910 --> 00:51:46,570
+اللي هي العناصر تبع عملية الضرب المكونات تبعها هذا
+
+655
+00:51:46,570 --> 00:51:50,530
+بنسميه طبعا ال multiplicand وهذا اللي بيسمونه
+
+656
+00:51:50,530 --> 00:51:55,250
+multiplier المضروب فيه وهذا ايش ال product الناتج
+
+657
+00:51:55,250 --> 00:51:59,630
+ايش بيحكيلي هنا multiplication is equivalent to
+
+658
+00:51:59,630 --> 00:52:04,290
+adding a number to itself a number of times equal
+
+659
+00:52:04,290 --> 00:52:07,750
+to the mean to the multiplier يعني تكافئ عملية
+
+660
+00:52:07,750 --> 00:52:12,980
+الضربعملية إيش؟ إنه أنا الرقم المضروب هو ال
+
+661
+00:52:12,980 --> 00:52:16,200
+multiplicant
+
+662
+00:52:16,200 --> 00:52:22,180
+أجمعه بعدد مرات من ال multiplier أجمع بعدد مرات ال
+
+663
+00:52:22,180 --> 00:52:26,660
+multiplier لنفسه في عنا طريقتين عشان ينفذ العملية
+
+664
+00:52:26,660 --> 00:52:29,520
+هذه ممكن يسميها ال direct addition أو بحاجة
+
+665
+00:52:29,520 --> 00:52:34,300
+بيسموها ال partial product طيب ال direct addition
+
+666
+00:52:35,640 --> 00:52:39,520
+طبعا معروف هنا عندنا انه طبعا two positive بطلع
+
+667
+00:52:39,520 --> 00:52:42,480
+حصل ضربهم positive اتنين negative بطلع positive
+
+668
+00:52:42,480 --> 00:52:48,040
+واحد سالب واحد موجة بطلع طبعا اشارة سالبة نشوف هنا
+
+669
+00:52:48,040 --> 00:52:51,840
+.. نشوف الحالة الأولى اللى هى ال .. ال .. ال
+
+670
+00:52:51,840 --> 00:52:57,560
+addition ال direct addition نحولها لجمل اش بسوي
+
+671
+00:52:57,560 --> 00:53:03,850
+بيعطيكي هنا مثلا بقولك multiplysigned binary
+
+672
+00:53:03,850 --> 00:53:08,690
+numbers طبعا بالإشارة يعني الرقم له إشارة هذا
+
+673
+00:53:08,690 --> 00:53:13,810
+معبدة الإشارة تبعته هذا موجب مين هذا ال
+
+674
+00:53:13,810 --> 00:53:19,530
+multiplicand ماشي بدنا نضربه في هذا اللي هو مين ال
+
+675
+00:53:19,530 --> 00:53:24,710
+multiplier using direct addition method باستخدام
+
+676
+00:53:24,710 --> 00:53:29,470
+ال direct addition method يعني بنحول هذايعني نحول
+
+677
+00:53:29,470 --> 00:53:32,770
+عملية الضرب بدل ما اضرب ضرب عادي احولها لجمع بعدد
+
+678
+00:53:32,770 --> 00:53:38,710
+مرات ال multiplier واضح؟ شوفوا ايش بيسوي طبعا احنا
+
+679
+00:53:38,710 --> 00:53:42,470
+هحنحولها باينة دي positive برضه حوليها باية ديسمر
+
+680
+00:53:42,470 --> 00:53:46,530
+قدش بتطلع واحد اتنين اربع اربع مرات يعني بدي اجمع
+
+681
+00:53:46,530 --> 00:53:51,770
+هذا الرقم لنفسه اربع مرات فهنسك هذا الرقم هيه اول
+
+682
+00:53:51,770 --> 00:53:58,460
+مرة هجمعه لمن؟ لنفسهو هتجمع الجمع عادي okay واحد و
+
+683
+00:53:58,460 --> 00:54:02,580
+واحد صفر و صفر و كذا هيطلع معانا هذا الجواب اه
+
+684
+00:54:02,580 --> 00:54:05,720
+بعدين ارجع هذا اجمعه لنفسه كمان مرة هيصار التلات
+
+685
+00:54:05,720 --> 00:54:10,440
+مرات okay يعني هي اول مرة و هذه كأنه ايش تاني مرة
+
+686
+00:54:10,440 --> 00:54:14,400
+و هذه ايش تالت مرة هتاخد نفس الرقم الاصلي و تجمعيه
+
+687
+00:54:14,400 --> 00:54:18,660
+للنتج بعدين بطلع جواب ترجع تجمع الجواب هذا كمان
+
+688
+00:54:18,660 --> 00:54:23,970
+مرةلمين؟ لنفسه رابع مرة و بيطلع معاه كياش حاصل
+
+689
+00:54:23,970 --> 00:54:30,030
+الضرب اللي هو ال product واضحة الفكرة؟ سهلة
+
+690
+00:54:30,030 --> 00:54:32,910
+العملية مش صعبة يعني بس لازم تعرفي مين ال
+
+691
+00:54:32,910 --> 00:54:36,510
+multiplicand و مين ال multiplier و تعرف انه انا
+
+692
+00:54:36,510 --> 00:54:41,390
+بحول جمع بحسب عدد مرات مين ال multiplier و ال
+
+693
+00:54:41,390 --> 00:54:45,310
+multiplicand بنجمعه لنفسه بعدد مرات ال multiplier
+
+694
+00:54:45,310 --> 00:54:46,610
+هذه الطريقة الأولى
+
+695
+00:54:56,160 --> 00:55:06,700
+طيب، نشوف الطريقة التانية الطريقة
+
+696
+00:55:06,700 --> 00:55:11,380
+التانية اللي هي إيش سمّالنا إياها ال partial
+
+697
+00:55:11,380 --> 00:55:16,280
+product partial ضرب جزء يعني partial إيش؟ ال
+
+698
+00:55:16,280 --> 00:55:20,210
+productطبعا هنا ايش بيعمل بيقولي multiply the sign
+
+699
+00:55:20,210 --> 00:55:24,710
+between الانبار هذا ال multiplicand and شوفوا هذا
+
+700
+00:55:24,710 --> 00:55:30,770
+موجة وهذا سالب ال multiplier انهتمام؟ فهذا الرقم
+
+701
+00:55:30,770 --> 00:55:34,670
+سالب فعشان نعرف .. يبقى ال bit الإشارة المفروض و
+
+702
+00:55:34,670 --> 00:55:38,970
+المفروض الجواب يطلع سالب خلاص؟ طيب عشان نعرف في
+
+703
+00:55:38,970 --> 00:55:41,750
+هذا ال partial كيف نسوي أول خطوة إيش بقولي؟ بقول
+
+704
+00:55:41,750 --> 00:55:44,590
+if the sign bit of the multiplicand is 0 and the
+
+705
+00:55:44,590 --> 00:55:48,050
+sign bit of the multiplier is 1 نلاحظ بتجه .. يبقى
+
+706
+00:55:48,050 --> 00:55:52,090
+إشارة الجواب ال product هتطلع negative هيكون واحد
+
+707
+00:55:52,600 --> 00:55:55,820
+الخطوة التانية اللى بدنا ننتبه لها take the second
+
+708
+00:55:55,820 --> 00:55:59,040
+complement لل multiplier طبيعى يعنى بدنا نحول هذا
+
+709
+00:55:59,040 --> 00:56:02,420
+لل second complement عشان نعرف قداش ال positive ..
+
+710
+00:56:02,420 --> 00:56:07,900
+القيمة الموجبة of the multiplier to put it in true
+
+711
+00:56:07,900 --> 00:56:12,580
+form عشان يكون بالصورة الصحيحة طب إيش بدنا نعمل؟
+
+712
+00:56:12,580 --> 00:56:19,940
+هى جهب هى 10100011 هولها second complement ماشي؟
+
+713
+00:56:19,940 --> 00:56:26,230
+راح ضرب ضرب عاديترفض ضرب الأداد الصحيحة مش احنا
+
+714
+00:56:26,230 --> 00:56:29,450
+بدرب رقمين هيك مثلا اتنين و تلاتين في اربعة و ستين
+
+715
+00:56:29,450 --> 00:56:33,790
+كيف ال broad drop اتنين مثلا او او مثلا اربعة في
+
+716
+00:56:33,790 --> 00:56:37,890
+اتنين عندك اللي هي تمانية و اربعة في تلاتة اتناش
+
+717
+00:56:37,890 --> 00:56:42,150
+بعدين ستة في اتنين اتناش بنسيب مكان فاضح صح هي
+
+718
+00:56:42,150 --> 00:56:46,570
+اتناش و عندك ستة في تلاتة اللي هي تمانتاش واحد
+
+719
+00:56:46,570 --> 00:56:49,690
+بطلع ان اتساطر بعدين بجمع عشان هيك سموه partial
+
+720
+00:56:49,690 --> 00:56:55,260
+product يعني هيك جمع جمعبس عملها نفذها ضرب و بعدين
+
+721
+00:56:55,260 --> 00:57:01,420
+جمع واضح فصار عندك جواب تمانية أربعة عشرة و هكذا
+
+722
+00:57:01,420 --> 00:57:06,600
+فحيعمل نفس الفكرة طبعا عندنا كل العملية ضرب واحدات
+
+723
+00:57:06,600 --> 00:57:12,320
+و أصفار okay فحياخد هي ال multiplicandهيدرب في ال
+
+724
+00:57:12,320 --> 00:57:15,480
+multiplier عادي مش فيها عدد مرات بس هو هيضرب
+
+725
+00:57:15,480 --> 00:57:18,400
+المفروض في الموجب يعني مش هيضرب في ال multiplier
+
+726
+00:57:18,400 --> 00:57:23,380
+السالب خلاص؟ طيب هيضرب هي أول مرة الواحد هذا في
+
+727
+00:57:23,380 --> 00:57:28,860
+مين؟ في القيمة اللي فوق هيطلع عندك نفس الرقمصح؟
+
+728
+00:57:28,860 --> 00:57:32,040
+بعدين هيضرب الواحد اللي جنبه في نفس .. في الرقم
+
+729
+00:57:32,040 --> 00:57:36,680
+اللي فوق بس بالإزاحة خانة فهيطلع برضه نفس الرقم
+
+730
+00:57:36,680 --> 00:57:40,560
+اجمعيهم هالإيد اجمع بيصير عندك واحد صفره باليد
+
+731
+00:57:40,560 --> 00:57:46,620
+واحد صفره باليد واحد واحد واحد واحد واحد واحد
+
+732
+00:57:46,620 --> 00:57:53,120
+ماشي؟ هالإيد اش بعمل؟ اهو ما .. اهو يعني اهو ما ..
+
+733
+00:57:53,120 --> 00:57:58,210
+ماضربهم مش كلهم مع بعضعملكم يا علوح؟ okay نقلوني
+
+734
+00:57:58,210 --> 00:58:04,150
+بس الرقم كداش؟
+
+735
+00:58:04,150 --> 00:58:08,670
+من اليمين؟ okay هذا الرقم الأول اه واحد واحد صفر
+
+736
+00:58:08,670 --> 00:58:19,970
+صفر واحد صفر واحد اه واحد واحد اه
+
+737
+00:58:19,970 --> 00:58:27,950
+okay بدنا نعمل ايش؟ ضربأضربي هنا واحد في واحد واحد
+
+738
+00:58:27,950 --> 00:58:31,910
+طبعا هينزل رقمها ده كله واحد في هده هو هينزل مثل
+
+739
+00:58:31,910 --> 00:58:37,270
+ما هو صح؟ okay فهيتنزلي واحد واحد صفر صفر واحد صفر
+
+740
+00:58:37,270 --> 00:58:42,030
+واحد بعدين هنمسك اللي .. يعني خلصنا من هد نضرب هده
+
+741
+00:58:42,030 --> 00:58:46,170
+برضه هتضربي فيه هده هينزل هو هو مظبوط؟ بس إيش
+
+742
+00:58:46,170 --> 00:58:51,810
+هنعمل؟ هنعمل shift إزاحة هتصير واحد واحد صفر صفر
+
+743
+00:58:51,810 --> 00:58:58,280
+واحد صفر واحدماشي طبعا انا ممكن اكلهم هيك مع بعض
+
+744
+00:58:58,280 --> 00:59:01,240
+بس هو جان و بعدين راجع ضارب جان و بعدين راجع ضارب
+
+745
+00:59:01,240 --> 00:59:06,180
+okay خلينا نعملها مرة واحدة okay هاي الصفر طبعا في
+
+746
+00:59:06,180 --> 00:59:10,700
+هدول هذا خلصنا منه نيجي ع الصفر هي جهان كله صفار
+
+747
+00:59:10,700 --> 00:59:14,780
+ايه كام خانهم؟ واحد، اتنين، تلاتة، اربعة، خمسة،
+
+748
+00:59:14,780 --> 00:59:19,880
+ستة، سبعة اتنين، تلاتة، اربعة، خمسة، ستة، سبعة هي
+
+749
+00:59:19,880 --> 00:59:23,860
+راجعنا خانتينOkay الواحد اللي ورا ابنها رجع كمان
+
+750
+00:59:23,860 --> 00:59:29,340
+خانة فهي جهان اللي هو واحد واحد صفر صفر واحد صفر
+
+751
+00:59:29,340 --> 00:59:33,920
+واحد طيب عشان ماننساش هي عند الواحد اللي هان هيكون
+
+752
+00:59:33,920 --> 00:59:40,520
+عندك واحد واحد صفر صفر واحد صفر واحد okay الواحد
+
+753
+00:59:40,520 --> 00:59:46,760
+الأخير هذا واحد واحد صفر صفر واحدواحد صفر واحد
+
+754
+00:59:46,760 --> 00:59:53,460
+واخر صفر طبعا زيرو زيرو زيرو زيرو زيرو زيرو زيرو
+
+755
+00:59:53,460 --> 00:59:59,100
+لنجمحهم كلهم مع بعض ماشي بس هو عايش تنتين تنتين
+
+756
+00:59:59,100 --> 01:00:04,180
+تنتين تنتينطيب اجمع اليوم هذا، هذا بتطلع هنا واحد،
+
+757
+01:00:04,180 --> 01:00:10,340
+صفر و باليد واحد، صفر و باليد واحد، صفر و باليد
+
+758
+01:00:10,340 --> 01:00:15,540
+واحد، هاي واحد، تلاتة، اربعة، خمسة، الخمسة قداش؟
+
+759
+01:00:15,540 --> 01:00:17,180
+الخمسة
+
+760
+01:00:18,670 --> 01:00:23,510
+واحد صفر واحد يبقى واحد و باليد اتنين ماشي واحد و
+
+761
+01:00:23,510 --> 01:00:25,770
+باليد هى هى بتحطها انا صفر واحد او اللى هى انا
+
+762
+01:00:25,770 --> 01:00:30,650
+اتنين طيب يبقى انا اتنين واحد تلاتة و واحد اربعة
+
+763
+01:00:30,650 --> 01:00:36,450
+كمان خمسة خمسة برضه واحد و باليد اتنين ماشي و هى
+
+764
+01:00:36,450 --> 01:00:44,410
+عندك تلاتة انا اربعة الاربعة صفر و باليد اتنين صح
+
+765
+01:00:44,410 --> 01:00:49,480
+هى الاربعة ليه الصفر صفر واحدناخد صفر و بيبقى
+
+766
+01:00:49,480 --> 01:00:52,960
+باليد اتنين ليها صفر واحد يعني طب هاي اتنين واحد
+
+767
+01:00:52,960 --> 01:00:59,840
+تلاتة واحد اربعة برضه صفر و باليد اتنين عندك هنا
+
+768
+01:00:59,840 --> 01:01:03,640
+او ليها صفر واحد يعني اتنين واحد اي تلاتة واحد و
+
+769
+01:01:03,640 --> 01:01:09,600
+باليد واحد و هنا اتنين تلاتة واحد و باليد واحد
+
+770
+01:01:09,600 --> 01:01:15,920
+اتنين صفر و باليد واحد صفر و باليد واحد واحديبقى
+
+771
+01:01:15,920 --> 01:01:22,780
+طلع البت الإشارة قداش سالب عشان
+
+772
+01:01:22,780 --> 01:01:32,120
+تعرف إيش الجواب بس احنا المفروض أصل لأ ثانى شوية
+
+773
+01:01:32,120 --> 01:01:39,560
+طلع نفسه okay هايو هذا صح هاي واحد صفر صفر صفر صفر
+
+774
+01:01:39,560 --> 01:01:43,260
+في عندنا صفر ناقص ولا إشي
+
+775
+01:01:49,760 --> 01:01:53,640
+في عامل .. استنى شوية .. إيش؟ هاي واحد وهادي إيش؟
+
+776
+01:01:53,640 --> 01:01:57,700
+صفر و باليد واحد .. واحد و واحد .. هاي اتنين ..
+
+777
+01:01:57,700 --> 01:02:08,800
+اتنين .. صفر .. هادي هيك .. هادي هيك .. صفر و
+
+778
+01:02:08,800 --> 01:02:12,440
+باليد واحد .. دي برضه اتنين .. هاي صفر
+
+779
+01:02:15,360 --> 01:02:20,520
+و باليد واحد هي اتنين تلاتة اربع اربع صفر هذا
+
+780
+01:02:20,520 --> 01:02:27,300
+المفروض صح؟ صفر و باليد اللي هي اتنين عندك تلاتة
+
+781
+01:02:27,300 --> 01:02:33,760
+اربع خمسة واحد صح هذا هيك صح okay يبقى هيطلع لنا
+
+782
+01:02:33,760 --> 01:02:40,900
+هذا الجوابنعم هاي واحد أربع أسفار واحد صفرين واحد
+
+783
+01:02:40,900 --> 01:02:46,240
+واحد صفرين واحد ماشي فهاي الرقم since the sign of
+
+784
+01:02:46,240 --> 01:02:49,980
+the product is one as determined in step one take
+
+785
+01:02:49,980 --> 01:02:52,740
+second complement لمين للي product لانا نجيب
+
+786
+01:02:52,740 --> 01:02:55,400
+second complement لها ده ال product وراح إيش يطلع
+
+787
+01:02:55,400 --> 01:03:03,740
+معاكي هذا إيه الجواب؟ اوه
+
+788
+01:03:03,740 --> 01:03:04,380
+لحظة
+
+789
+01:03:08,120 --> 01:03:14,420
+هي الجواب طبعا عشان بدنا يا سالب هذا موجب هذا ناتج
+
+790
+01:03:14,420 --> 01:03:20,600
+الضرب هذا ناتج الضرب ماشي فحنحوله .. حوله ل second
+
+791
+01:03:20,600 --> 01:03:25,080
+complement و بعدين حطله اش بت الإشارة اللي احنا
+
+792
+01:03:25,080 --> 01:03:28,400
+حطناها من البداية يعني ماأخدنا هذا الجواب مباشرة
+
+793
+01:03:28,400 --> 01:03:31,420
+شايفين؟
+
+794
+01:03:31,420 --> 01:03:36,940
+هذا الرقم مااخدتوش و حطيتله بت الإشارةمعايا أخد
+
+795
+01:03:36,940 --> 01:03:41,940
+هذا الرقم و اعمله second compliment ماشي لإنه سالب
+
+796
+01:03:41,940 --> 01:03:46,520
+اعمله second compliment و حطه هان هى هدا هان و
+
+797
+01:03:46,520 --> 01:03:49,140
+بعدين حط بت الإشارة لإنه لما بتضرب وجب في سالب
+
+798
+01:03:49,140 --> 01:03:53,840
+هيطلع سالب مضحكة الفكرة؟ يعني ماتقولش أول رقم في
+
+799
+01:03:53,840 --> 01:03:59,160
+الإشارة عندما أخدنا ال .. هنا وين؟ ماتقولش الواحد
+
+800
+01:03:59,160 --> 01:04:02,260
+اللي هو ..اه احنا ماعتبرناهوش bit إشارة هانا جواب
+
+801
+01:04:02,260 --> 01:04:06,820
+هذا بس هو هانا اعتبروا انه بده يحاولوا لاقى ال
+
+802
+01:04:06,820 --> 01:04:11,100
+sign bit فاكرين ال sign bit؟ ان هو بس بدي .. يعني
+
+803
+01:04:11,100 --> 01:04:14,300
+بدي أخد الرقم عادي و الإشارة بس بدي أحطها يا صفر
+
+804
+01:04:14,300 --> 01:04:17,840
+يا واحد مابدأ تكون .. ايوة موجة مابدأ تكون و بدي
+
+805
+01:04:17,840 --> 01:04:21,780
+أحط الإشارة بس يا صفر يا واحد فعشان هيك راح عم
+
+806
+01:04:21,780 --> 01:04:28,000
+يحولها بس مزود خانة للإشارة مهيها زودها اه حط خانة
+
+807
+01:04:28,000 --> 01:04:31,920
+للإشارةما هو هذا product من غير إشارة كأنه اعتبره
+
+808
+01:04:31,920 --> 01:04:38,700
+من غير إشارة فمت كيف؟ بس
+
+809
+01:04:38,700 --> 01:04:46,640
+طيب في ال division نفس القصة بده يعملي يعني احنا
+
+810
+01:04:46,640 --> 01:04:52,090
+في عملية القسمةفي عندي تلت عناصر برضه العنصر الأول
+
+811
+01:04:52,090 --> 01:04:56,290
+هو ال divide .. ال dividend المقصوم و ال divisor
+
+812
+01:04:56,290 --> 01:04:58,830
+اللي هو المقصوم عليه و بيه أن ال quotient اللي هو
+
+813
+01:04:58,830 --> 01:05:04,550
+ناتج القسمة واضح؟ طيب كيف بده يعمل عملية قسمة؟ بتم
+
+814
+01:05:04,550 --> 01:05:10,810
+تحويل القسمة إلى طريحةبحول القسمة إليه؟ طرح ف ال
+
+815
+01:05:10,810 --> 01:05:13,950
+division is equivalent to subtracting مين من مين
+
+816
+01:05:13,950 --> 01:05:18,450
+subtracting the divisor أطرح ال divisor من مين
+
+817
+01:05:18,450 --> 01:05:24,310
+from the dividend number of times equal to the
+
+818
+01:05:24,310 --> 01:05:30,610
+mean to the quotient يعني ال quotient هنا هو إن
+
+819
+01:05:30,610 --> 01:05:35,090
+المعيار اللي حارف على طريقه أكام مرة بده أعمل طرح
+
+820
+01:05:36,090 --> 01:05:39,690
+خلاص ال quotient يعني مثلا نطلع تلاتة اربعة فبنعرف
+
+821
+01:05:39,690 --> 01:05:42,270
+عدد مرات التطاريح تنفيذ عملية التطاريح تلات مرات
+
+822
+01:05:42,270 --> 01:05:48,030
+ال loop تبعتنا ماشي طيب مين من مين بده اطرح؟ بطرح
+
+823
+01:05:48,030 --> 01:05:54,440
+ال dividend من مين؟ من ال divisorكام مرة بتطرحي
+
+824
+01:05:54,440 --> 01:05:57,820
+هذا من هذا هذا من هذا بعدد مرات مين ال quotient
+
+825
+01:05:57,820 --> 01:06:03,220
+طبعا في القسم نفس الضرب الموجبين بيصير موجب سالب
+
+826
+01:06:03,220 --> 01:06:09,840
+وموجب بتحول إلى سالب نشوف هذا مثال
+
+827
+01:06:13,180 --> 01:06:15,980
+طبعا هذه الحكي هيخدمني أنا اللي قدامي، يعني لما
+
+828
+01:06:15,980 --> 01:06:21,160
+تبني circuit صعب تبنيها مرة واحدة، فاللي بيوريكي
+
+829
+01:06:21,160 --> 01:06:24,640
+أنه بده يخليكي تحاول تفكري بطريقة أبسط، تبسط
+
+830
+01:06:24,640 --> 01:06:29,080
+العملية بحيث أنه تبني circuit سهلة، فهمتوا إيش
+
+831
+01:06:29,080 --> 01:06:33,500
+الفكرة؟ يعني هذه بيوريكي طرق أخرى لحل العملية، لحل
+
+832
+01:06:33,500 --> 01:06:37,220
+ما تاخدها كلها مرة واحدة، فممكن أستفيد منها لقدام
+
+833
+01:06:37,220 --> 01:06:38,760
+هذه الأفكار
+
+834
+01:06:45,640 --> 01:06:51,900
+بقى بطرح بطرح مقصوم من المقصوم المقصوم عليه من
+
+835
+01:06:51,900 --> 01:06:59,020
+المقصوم بعدد مرات ال quotient فهمتي كيف؟ طيب خلينا
+
+836
+01:06:59,020 --> 01:07:05,520
+نشوف هنا طلع كيف هيعملها بقولك divide هذا الرقم by
+
+837
+01:07:05,520 --> 01:07:10,160
+هذا الرقم اقسم هذا على هذا مقلش عدد المرات
+
+838
+01:07:12,600 --> 01:07:15,960
+أه احنا بدنا نجيبه وقت إيش هتلاقي .. كل ما هتقسميه
+
+839
+01:07:15,960 --> 01:07:19,280
+المفروض يطلع جواب عندنا غير zero في الآخر هتبقى
+
+840
+01:07:19,280 --> 01:07:24,040
+تقسمي .. تقسمي .. تقسمي لحد لما تصلي للصفر ماشي؟
+
+841
+01:07:24,040 --> 01:07:28,320
+طيب فهنا إشعنا بقولك أول خطوة بدك تشوفه بالتلإشارة
+
+842
+01:07:28,320 --> 01:07:32,140
+اتنين موجبين خلاص يبقى النتج المفروض يطلع أشماله
+
+843
+01:07:32,140 --> 01:07:39,880
+موجب و بيقولك initially ادي ال quotient أسفار لسه
+
+844
+01:07:39,880 --> 01:07:43,890
+مش معروف إيش هو نتج القسم مش عارفينهمش هو ناتج
+
+845
+01:07:43,890 --> 01:07:49,090
+القصبة؟ طيب، بدنا نبدأ أسفار هلقيتش ما هو بيسوي؟
+
+846
+01:07:49,090 --> 01:07:52,790
+بقولك Subtract the divisor from the dividend using
+
+847
+01:07:52,790 --> 01:07:57,530
+طبعا مين؟ ال second complement بدو يروح، هاي عندك
+
+848
+01:07:57,530 --> 01:08:03,170
+ال divisor ال dividend اللي هو 0010011 اللي هو
+
+849
+01:08:03,170 --> 01:08:08,590
+المقصود، صح؟ هاي ال dividend، بدي أطرح منه مين؟
+
+850
+01:08:08,590 --> 01:08:11,890
+هذا، يبقى صار سالب
+
+851
+01:08:14,990 --> 01:08:17,890
+هذا موجب بده يصير سالب اذا بده احول الـ plus
+
+852
+01:08:17,890 --> 01:08:23,130
+complement مظبوط ولا لأ فهذا هروح اقلبه صفر واحد
+
+853
+01:08:23,130 --> 01:08:26,910
+واحد صفر صفر واحد واحد واضيفي واحد فبيطلع معانا
+
+854
+01:08:26,910 --> 01:08:29,410
+هذا الرقم اللي هو واحد واحد واحد صفر صفر واحد واحد
+
+855
+01:08:29,410 --> 01:08:33,570
+واحد عرفتوا ليش حولناه لأنه بده يصير هذا سالب هو
+
+856
+01:08:33,570 --> 01:08:42,110
+موجب طب لما يكون سالب هو أصلا سالب ويصير ناقصبدو
+
+857
+01:08:42,110 --> 01:08:49,090
+يصير موجب عرفتوا كيف؟ واضحة الفكرة؟ طيب اللهم صلى
+
+858
+01:08:49,090 --> 01:08:50,890
+الله عليه و سلم يا محمد حطينا هنا ال second
+
+859
+01:08:50,890 --> 01:08:55,130
+complement لمين؟ ل ال divisor حطيها طبعا هيصير
+
+860
+01:08:55,130 --> 01:08:58,390
+جامع يعني في الأصح هيصير عملية جامعة او تجمعيهم
+
+861
+01:08:58,390 --> 01:09:05,090
+هاي أول مرة هذا جواب صح؟ طيب إيش بروح بسوي؟ بقولك
+
+862
+01:09:05,090 --> 01:09:12,640
+زودي قيمة ال quotient بواحد زي عداد counterهذا صفر
+
+863
+01:09:12,640 --> 01:09:15,600
+كان احنا بديناه صفر زي summation تجمعي مرة ع اتنين
+
+864
+01:09:15,600 --> 01:09:19,860
+ع تلاتة ع الداد counter واضح فبديناه صفر ضفنا عليه
+
+865
+01:09:19,860 --> 01:09:27,260
+واحد فبصير واحد يعني مرة واحدة ماشي طيب هلاتش بده
+
+866
+01:09:27,260 --> 01:09:32,520
+يسوي بديه يرجع يكرر العملية كمان مرة لو قداش لحد
+
+867
+01:09:32,520 --> 01:09:37,680
+لما يبقى ناتج شايفين كيف لو باق القسمة ال
+
+868
+01:09:37,680 --> 01:09:42,600
+remainder بديه يطلع معانا zeroبضحك الفكرة؟ شوفوا
+
+869
+01:09:42,600 --> 01:09:48,340
+كيف حول القسمة؟ طيب، هيروح ياخد اللي هو النادج
+
+870
+01:09:48,340 --> 01:09:53,440
+اللي طلع ويقسمه المفروض على يد، صح؟ مش هيكب نعمة؟
+
+871
+01:09:53,440 --> 01:09:57,960
+يعني أنا لما بدي أقسم تمانية على .. تمانية على ..
+
+872
+01:09:57,960 --> 01:10:02,280
+أو تمانتاش على ..
+
+873
+01:10:02,280 --> 01:10:08,940
+بدنا رقم كده .. هي سبعتاش .. سبعتاش على اتنينطيب
+
+874
+01:10:08,940 --> 01:10:14,400
+فيه بيبقى الباقي صح؟ طيب ف 17 تقسم 2 في عندك اللي
+
+875
+01:10:14,400 --> 01:10:19,420
+هي 8 بتعطيك ال 16 و بيبقى ال 1 طبعا إذا هذا لسه
+
+876
+01:10:19,420 --> 01:10:24,380
+أكبر من هاد بدك تروح تقسمي كمان مرة على هاد فهمتها
+
+877
+01:10:24,380 --> 01:10:30,080
+لاي؟ فهي الفكرة إنه هان بده ياخد هذا اللي هو باق
+
+878
+01:10:30,080 --> 01:10:36,080
+القسمةويرجع يطرح منه هذا اللي هو ال divisor يقسمه
+
+879
+01:10:36,080 --> 01:10:39,580
+على ال divisor كمان مرة فهي أخدنا ال divisor هات
+
+880
+01:10:39,580 --> 01:10:45,190
+وطرحنا من مين؟ من الباقي، من الباقي الناتجو احولها
+
+881
+01:10:45,190 --> 01:10:48,050
+طبعا جمع لإن احنا محاولينه تلقائي يعني عاملينها
+
+882
+01:10:48,050 --> 01:10:51,670
+ناقص جايبين ال compliment و هيجمعها كمان مرة هتروح
+
+883
+01:10:51,670 --> 01:10:55,750
+تزود ال counter تبقى او ال quotient كمان مرة لو
+
+884
+01:10:55,750 --> 01:10:59,930
+ناتج القسمة هيصير اتنين طبعا أنا مش حاططها بس
+
+885
+01:10:59,930 --> 01:11:03,070
+هتصير اتنين ليه ايش هيصير عندنا صفر واحد صفر صفر
+
+886
+01:11:03,070 --> 01:11:10,150
+صفر صفر okay طيبهنرجع كمان مرة هياخد باق القسمة و
+
+887
+01:11:10,150 --> 01:11:13,330
+يجمعوا او يطلحوا من مين؟ من ال divisor فهي باق
+
+888
+01:11:13,330 --> 01:11:18,010
+القسمة هاد هايه و جمعوا لمين؟ لل divisor اللي احنا
+
+889
+01:11:18,010 --> 01:11:21,890
+حوانها ل second compliment هيطلع عندنا جواب احنا
+
+890
+01:11:21,890 --> 01:11:26,130
+هاد اول مرة قداش؟ التالتة بدي اضيف على ال counter
+
+891
+01:11:26,130 --> 01:11:33,210
+كمان واحد فبصير عندنا تلاتة ماشي؟ طيب برجع تالت
+
+892
+01:11:33,210 --> 01:11:40,220
+مرة او رابع مرة يعنيبياخد باقى القسمة وبيجمعها
+
+893
+01:11:40,220 --> 01:11:44,780
+كمان مرة لمين لل divisor تمام؟ هيجمعها جمع ..
+
+894
+01:11:44,780 --> 01:11:49,400
+اللحظة طلع معانا الجواب كله أصفر أكمل .. قداش صارت
+
+895
+01:11:49,400 --> 01:11:54,020
+ال quotient؟ هنضيف عليها واحد فهتطلع أربعة يبقى
+
+896
+01:11:54,020 --> 01:11:56,580
+إيش نتيجة القسمة؟ أربعة
+
+897
+01:11:59,390 --> 01:12:04,230
+عرفتوا كيف؟ وارح الفكرة كيف حولها؟ يعني أنا القسمة
+
+898
+01:12:04,230 --> 01:12:10,230
+اتحولت لطرح و جمع القسمة اتحولت لاش؟ لطرح و جمع
+
+899
+01:12:10,230 --> 01:12:14,150
+فعشان هي بقولك بحول ال device عملية القسمة تتحول
+
+900
+01:12:14,150 --> 01:12:18,390
+لطرح و عملية الضرب حولناها لاش؟ اما طريقتين اما
+
+901
+01:12:18,390 --> 01:12:25,930
+بدرب بشكل مباشر او اما ايش بسوي بحولها إلى جمع اخر
+
+902
+01:12:25,930 --> 01:12:31,020
+ناتج صفرهو ناتج القسمة، هو ناتج القسمة، يعني انت
+
+903
+01:12:31,020 --> 01:12:35,040
+.. بس أنا ماجربتش أطلعها، شوفي هذا الرقم قداش؟
+
+904
+01:12:35,040 --> 01:12:40,480
+واحد، اتنين، اربعة، تمانية، ستة عشر، ستاشر و تسعة،
+
+905
+01:12:40,480 --> 01:12:44,720
+ستاشر و تسعة قداش بتطلعوا؟ خمسة و عشرين، صح؟ هذه
+
+906
+01:12:44,720 --> 01:12:46,680
+خمسة و عشرين، و هذا قداش الرقم؟
+
+907
+01:12:49,510 --> 01:12:55,210
+واحد، نين، أربع، تمانية، ستاشر، اتنين و تلاتين،
+
+908
+01:12:55,210 --> 01:13:00,010
+اربع و ستين، اربع و ستين، اربع و اتنين عندك .. انا
+
+909
+01:13:00,010 --> 01:13:05,330
+اربع و ستين و اتنين و تلاتين و الأربع، صح؟ هاي هيك
+
+910
+01:13:05,330 --> 01:13:11,050
+اربع و عشرة و هاد مية، اقسم مية على خمسة و عشرين،
+
+911
+01:13:11,050 --> 01:13:15,730
+بطلع أربع، فهمتوا كيف؟ Miss هل انت هذا الأربع
+
+912
+01:13:15,730 --> 01:13:19,580
+محتمل إشارة ولا لا؟أه مع الإشارة هذا لإن الاتنين
+
+913
+01:13:19,580 --> 01:13:25,940
+positive أصلا الاتنين positive طبعا
+
+914
+01:13:25,940 --> 01:13:28,720
+هذا ال hexadecimal حكينا فيه احنا المرة اللي فاتت
+
+915
+01:13:28,720 --> 01:13:37,110
+صح؟ كيف أحول لل hexadecimal الصدايل فيهاحولناهم
+
+916
+01:13:37,110 --> 01:13:40,230
+احنا كيف ان انا اخدنا اربعة اربعة وقسمناها طبعا مش
+
+917
+01:13:40,230 --> 01:13:43,910
+ه .. مش هدق كتير فيها بس انا هم اعطيكي مثال كيف
+
+918
+01:13:43,910 --> 01:13:48,770
+احول من binary لhexa يعني ال binary هذا كيف احوله
+
+919
+01:13:48,770 --> 01:13:52,490
+ل .. اه okay لhexa واخدنا بعدين كمان كيف نحوله ل
+
+920
+01:13:52,490 --> 01:13:57,610
+decimal طيب
+
+921
+01:13:57,610 --> 01:14:03,850
+هنا بيعطيكي طريقة تانية اللي هي يضرب في عشرة قص ..
+
+922
+01:14:03,850 --> 01:14:08,190
+اللي هي ستاش قص واحد واثنين2 way to do it decimal
+
+923
+01:14:08,190 --> 01:14:11,990
+to hexa كيف أحول من decimal لhexa؟ خلصناها هنا
+
+924
+01:14:11,990 --> 01:14:15,130
+يبدو يقسم على 16 و بصار شو؟ لأ احنا أخدنا binary و
+
+925
+01:14:15,130 --> 01:14:20,470
+حولنا أسهل حاجة وهذا عندنا أمثلة بتحب تشوفيهم؟ كيف
+
+926
+01:14:20,470 --> 01:14:25,550
+أح .. اه أفضل هنا الأمثلة هذه بدو يجمع hexa يعني
+
+927
+01:14:25,550 --> 01:14:31,130
+ممكن نجمع two hexa مع بعض طيب احنا لقيت في الأعداد
+
+928
+01:14:31,130 --> 01:14:38,010
+ال decimal أكبر رقم عندنا قداش؟التسعة صح؟ لما يصير
+
+929
+01:14:38,010 --> 01:14:42,030
+عشرة بصير بتحط ال digit الأولى و بترفع باليد ال
+
+930
+01:14:42,030 --> 01:14:45,770
+digit التانية صح؟ و لما بدك تشوفي قداش ال back
+
+931
+01:14:45,770 --> 01:14:49,190
+اللي المفروض بتقسميه على عشرة عشان تعرفيهم اللي
+
+932
+01:14:49,190 --> 01:14:52,310
+يضلي في ال range من صفر لتسعة يعني كل الأعداد اللي
+
+933
+01:14:52,310 --> 01:14:55,350
+بتطلع معانا هي في ال range اللي أقل من عشرة اللي
+
+934
+01:14:55,350 --> 01:14:58,830
+هي من صفر لتسعة صح؟ مظبوط و لا لا؟ لو أنا عندى
+
+935
+01:14:58,830 --> 01:15:02,800
+اتنينالـ binary ال range بتاع الأعداد يا صفر يا
+
+936
+01:15:02,800 --> 01:15:06,820
+واحد اللي هو أقل من اتنين طب في الست عشر المفروض
+
+937
+01:15:06,820 --> 01:15:10,080
+الناتج يكون ال range تبعه اللي هو أقل من الست عشر
+
+938
+01:15:10,080 --> 01:15:15,940
+يعني من صفر لمين إلى الخمس عشر فهمتوا عليا فهنالو
+
+939
+01:15:15,940 --> 01:15:19,180
+افترضنا بدي اجمع قيمتين هكسا، طبعا الهكسا ديجيت
+
+940
+01:15:19,180 --> 01:15:22,980
+ديجيت بينجمعوا، بدي اجمع حد مع التلاتة زائد ستة،
+
+941
+01:15:22,980 --> 01:15:27,640
+تسعة، تسعة موجودة، بحطها، مظبوط ولا لأ؟ طيب، اتنين
+
+942
+01:15:27,640 --> 01:15:30,260
+زائد واحد، تلاتة، التلاتة موجودة في الهكسا،
+
+943
+01:15:30,260 --> 01:15:35,050
+بنحطها، خلصنا من الجوابطيب مثلا هانا تمانية و
+
+944
+01:15:35,050 --> 01:15:39,370
+اتنين او عشرة بكتبش عشرة بتحط رمزها و خمسة و اتنين
+
+945
+01:15:39,370 --> 01:15:43,170
+سبعة بتحطيها مافيش فيهم اي مشاكل طيب تعالوا نشوف
+
+946
+01:15:43,170 --> 01:15:47,050
+.. و هذه برضه اه تعالوا نشوفوا هاي خلينا ناخدها
+
+947
+01:15:47,050 --> 01:15:57,560
+هيك عشان أوريكم كيف بس بتنعمل عندنا اتنين بيوقداش
+
+948
+01:15:57,560 --> 01:16:02,640
+هذه تمانية واربع بنجمحهم مع بعض ال B قداش أصلا هي
+
+949
+01:16:02,640 --> 01:16:07,880
+A و B قليه أحداش أحداش زي الأربع خمستاش خمستاش
+
+950
+01:16:07,880 --> 01:16:12,240
+بحطها F مش فيها مشكلة الاتنين زي التمانية عشرة
+
+951
+01:16:12,240 --> 01:16:21,640
+اللي هي A okay مش فيه هذي يبقى هذي okay دي F و هذي
+
+952
+01:16:21,640 --> 01:16:28,980
+ايش A و Cال F خمستاش و ال C قداش اتناش طيب خمستاش
+
+953
+01:16:28,980 --> 01:16:32,700
+زيد اتناش ايه كم بطلع سبعة و عشرين هل في عندى حاجة
+
+954
+01:16:32,700 --> 01:16:41,380
+اسمها سبعة و عشرين طيب ايه الرقم اللي بدي جيبها اه
+
+955
+01:16:41,380 --> 01:16:46,710
+كده بدي أجيبهاعشان نعرف قداش بيطلع جواب هاد
+
+956
+01:16:46,710 --> 01:16:50,570
+السابعة و عشرين مش في ال range فبروح بقسمه على
+
+957
+01:16:50,570 --> 01:16:55,670
+الستة عشر يعني نقسم السابعة و عشرين على ستة عشر
+
+958
+01:16:55,670 --> 01:17:03,770
+قداش فيها هاي واحد ستة عشر سبعة ناقص ستة واحد و
+
+959
+01:17:03,770 --> 01:17:10,630
+اتنين ناقص واحد واحد قداش طلع احداش فداك القسمة زي
+
+960
+01:17:10,630 --> 01:17:15,270
+ما بنقسم على اتنين هي انت عندك اربعة تقسم اتنينليش
+
+961
+01:17:15,270 --> 01:17:17,610
+بتقسم على اتنين؟ عشان يطلع الباقي يار صفر يار واحد
+
+962
+01:17:17,610 --> 01:17:21,830
+ما هو الباقي بيكون اقل دائما من المقصوم عليه مظبوط
+
+963
+01:17:21,830 --> 01:17:25,810
+ولا لا؟ فانا بقى سنة و ستاشر فأكيد الباقي راح يطلع
+
+964
+01:17:25,810 --> 01:17:31,610
+في ال range اللي اقل من الستاشر وصلت الصورة؟ طيب
+
+965
+01:17:31,610 --> 01:17:39,350
+فانا هنا ايش الجواب؟ B اللي هو واحداشرطيب هال A
+
+966
+01:17:39,350 --> 01:17:44,250
+اللي هنحطها رمين بيه و دي زائد ايه؟ اللي يعني عشرة
+
+967
+01:17:44,250 --> 01:17:48,090
+و تلتاش، تلاتة و عشرين طيب، تلاتة و عشرين نفس
+
+968
+01:17:48,090 --> 01:17:54,630
+الفكرة تقسيم ستاش، ايه تلاتة؟ تلاتة و عشرين، تقسيم
+
+969
+01:17:54,630 --> 01:18:00,250
+ستاش، برضه فيها الواحد تلتاش
+
+970
+01:18:00,250 --> 01:18:05,170
+ناقص ستة، و هدي واحد تلتاش ناقص ستة كم؟ سبعة، سبعة
+
+971
+01:18:09,250 --> 01:18:15,510
+مش صار؟ اه في احنا الواحد ماحطناهوش الواحد هذا
+
+972
+01:18:15,510 --> 01:18:20,170
+نسينا نحطه هان okay؟ حطناه باليد وقال هي عشرة و
+
+973
+01:18:20,170 --> 01:18:23,890
+أحداشر أحداشر و تلتاشر .. قدش بصير؟ أحداشر و
+
+974
+01:18:23,890 --> 01:18:29,850
+تلتاشر، أربعة و عشرين، مظبوط؟ أربعة و عشرين
+
+975
+01:18:33,620 --> 01:18:38,260
+طيب، عندنا هذه بتصير أربعتاش طيب أربعتاش نقل ستة
+
+976
+01:18:38,260 --> 01:18:44,300
+اللي هي تمانية ايوة بتحط تمانية اللي هو او هي هنا،
+
+977
+01:18:44,300 --> 01:18:47,060
+بنحط تمانية و في عندنا باليد واحد اللي هو الناتج
+
+978
+01:18:47,060 --> 01:18:53,220
+okay واحد و صفر طبعا بنزل واحدوضحكت الفكرة؟ يعني
+
+979
+01:18:53,220 --> 01:18:57,180
+أي رقم طالع أكتر من ال range تقسمه على ال range
+
+980
+01:18:57,180 --> 01:19:01,340
+نفسه، على ال base نفسه، و الباقي هو النتج و طبعا
+
+981
+01:19:01,340 --> 01:19:03,960
+تنسوش زي ما نسينا قبل شوية، النتج اللي طالع معاكي
+
+982
+01:19:03,960 --> 01:19:07,980
+بتحطيه باليد، okay؟ مرة أجاها ان شاء الله بنخلصهم
+
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/Wq6zG6LZ8UE_raw.json b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/Wq6zG6LZ8UE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8a6f01bcae519bc7fc02a85920068ab776667c1c
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/Wq6zG6LZ8UE_raw.json
@@ -0,0 +1 @@
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ال flip flop تختلف عن ال letish في طريق التحديد كيف انا هيتتغير ال output كيف هتتغير قيمة ال Q بمعنى اخر ماشي عن طريق ايش؟ ال clocked", "tokens": [2655, 30544, 6156, 2655, 25720, 1975, 1829, 3224, 22807, 30767, 2304, 7649, 10632, 38637, 16758, 2655, 3660, 6156, 28814, 1863, 21542, 6027, 2655, 9957, 29538, 20449, 1863, 7578, 4724, 3794, 10874, 42213, 2655, 9957, 4032, 5016, 1211, 38149, 11296, 39896, 7435, 1829, 13412, 16572, 5016, 11296, 16472, 2423, 7929, 25343, 6055, 46456, 46538, 18871, 2423, 718, 742, 8978, 23032, 16572, 4587, 16712, 5016, 16254, 3215, 9122, 33911, 1975, 8315, 8032, 36081, 2655, 17082, 13546, 2423, 5598, 9122, 33911, 8032, 2655, 2655, 17082, 13546, 12174, 32640, 3660, 2423, 1249, 4724, 2304, 3615, 1863, 7578, 1975, 34740, 3714, 33599, 1829, 18871, 23032, 16572, 4587, 1975, 1829, 8592, 22807, 2423, 7830, 292], "avg_logprob": -0.2295454590158029, "compression_ratio": 1.6306306306306306, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 345.77, "end": 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0.9632161458333334}, {"start": 531.12, "end": 531.38, "word": " مش", "probability": 0.93798828125}, {"start": 531.38, "end": 531.78, "word": " معروف", "probability": 0.9876302083333334}, {"start": 531.78, "end": 532.0, "word": " يعني", "probability": 0.77001953125}, {"start": 532.0, "end": 532.2, "word": " انت", "probability": 0.802978515625}, {"start": 532.2, "end": 532.34, "word": " في", "probability": 0.7646484375}, {"start": 532.34, "end": 532.88, "word": " البداية", "probability": 0.9773763020833334}], "temperature": 1.0}, {"id": 23, "seek": 55176, "start": 533.18, "end": 551.76, "text": "بنفترض فبتكون غيّه نفسها قيمة Q note و قيمة Q not بدون أي تغيير هي هي القيمة لكن لما تكون الصفر اللي هي حالة set ماشي؟", "tokens": [3555, 1863, 5172, 2655, 43042, 6156, 3555, 2655, 30544, 32771, 1829, 11703, 3224, 8717, 36178, 11296, 12174, 32640, 3660, 1249, 3637, 4032, 12174, 32640, 3660, 1249, 406, 47525, 11536, 36632, 6055, 17082, 1829, 13546, 39896, 39896, 25062, 32640, 3660, 44381, 5296, 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"text": "ماشى؟ طيب نرجع هنا نشوف عند ال period التالتة هاد إيش قيمتها S؟ واحد وإيش R قيمتها؟ صفر يبقى إيش هتصير قيمة Q؟ واحد ده تصير حالة set يبقى طول الفترة هاي بتصير true طيب هان عند أربعة إيش كانت S؟ صفر وقيمة R؟ واحد ده ترجع؟ Zero", "tokens": [2304, 33599, 7578, 22807, 23032, 1829, 3555, 8717, 47341, 3615, 34105, 8717, 8592, 38688, 43242, 2423, 2896, 16712, 6027, 2655, 3660, 8032, 18513, 11933, 1829, 8592, 12174, 32640, 2655, 11296, 318, 22807, 36764, 24401, 4032, 28814, 1829, 8592, 497, 12174, 32640, 2655, 11296, 22807, 20328, 5172, 2288, 7251, 3555, 4587, 7578, 11933, 1829, 8592, 8032, 2655, 9381, 13546, 12174, 32640, 3660, 1249, 22807, 36764, 24401, 11778, 3224, 6055, 9381, 13546, 11331, 6027, 3660, 992, 7251, 3555, 4587, 7578, 23032, 12610, 27188, 2655, 25720, 8032, 47302, 39894, 9381, 13546, 2074, 23032, 1829, 3555, 8032, 7649, 43242, 5551, 25513, 27884, 11933, 1829, 8592, 25961, 2655, 318, 22807, 20328, 5172, 2288, 4032, 4587, 32640, 3660, 497, 22807, 36764, 24401, 11778, 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change", "tokens": [1211, 1211, 7830, 4846, 309, 575, 732, 15743, 8978, 43242, 8315, 9122, 2304, 7649, 732, 15743, 2715, 41307, 365, 290, 293, 350, 4032, 1863, 3555, 9381, 361, 4032, 74, 4724, 1829, 3794, 2407, 14407, 36764, 24401, 45164, 25961, 2655, 12174, 32640, 3660, 2423, 361, 4032, 2423, 350, 2074, 264, 5598, 309, 2962, 4368, 26911, 904, 1975, 1829, 8592, 37495, 22653, 1975, 1829, 3224, 26911, 904, 37495, 22653, 1975, 8315, 20328, 9640, 2655, 257, 1319], "avg_logprob": -0.27666666348775226, "compression_ratio": 1.5, "no_speech_prob": 0.0, "words": [{"start": 1434.32, "end": 1434.7, "word": "لل", "probability": 0.3211669921875}, {"start": 1434.7, "end": 1434.86, "word": " clock", "probability": 0.36669921875}, {"start": 1434.86, "end": 1435.28, "word": " input", "probability": 0.94384765625}, {"start": 1435.28, "end": 1435.54, "word": " it", "probability": 0.58447265625}, {"start": 1435.54, "end": 1435.82, "word": " has", "probability": 0.955078125}, {"start": 1435.82, "end": 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"end": 1498.62, "text": "يعني إذا كانت صفر بيصير واحد إذا كانت واحد بيصير صفر بيصير toggle ايش يعني toggle؟ change حسب القيمة بعكس القيمة السابقة واضح؟ طيب يبقى أنا هنا J و K مش هاخد منهم يعني لسه أنا ماكملت بس اللي بفهم الحكيهات انه J و K مش هاخد منهم data بس هم هيتحكموا كمان", "tokens": [40228, 22653, 11933, 15730, 25961, 2655, 20328, 5172, 2288, 4724, 1829, 9381, 13546, 36764, 24401, 11933, 15730, 25961, 2655, 36764, 24401, 4724, 1829, 9381, 13546, 20328, 5172, 2288, 4724, 1829, 9381, 13546, 31225, 1975, 1829, 8592, 37495, 22653, 31225, 22807, 1319, 11331, 35457, 25062, 32640, 3660, 45030, 4117, 3794, 25062, 32640, 3660, 21136, 16758, 28671, 4032, 46958, 5016, 22807, 23032, 1829, 3555, 7251, 3555, 4587, 7578, 41850, 34105, 508, 4032, 591, 37893, 8032, 47283, 3215, 9154, 16095, 37495, 22653, 5296, 3794, 3224, 41850, 19446, 24793, 1211, 2655, 4724, 3794, 13672, 1829, 4724, 5172, 16095, 21542, 4117, 1829, 3224, 9307, 16472, 3224, 508, 4032, 591, 37893, 8032, 47283, 3215, 9154, 16095, 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{"start": 1489.46, "end": 1489.82, "word": " يعني", "probability": 0.7705078125}, {"start": 1489.82, "end": 1489.98, "word": " لسه", "probability": 0.6331380208333334}, {"start": 1489.98, "end": 1490.12, "word": " أنا", "probability": 0.61376953125}, {"start": 1490.12, "end": 1490.68, "word": " ماكملت", "probability": 0.944580078125}, {"start": 1490.68, "end": 1490.96, "word": " بس", "probability": 0.927734375}, {"start": 1490.96, "end": 1491.16, "word": " اللي", "probability": 0.95947265625}, {"start": 1491.16, "end": 1491.5, "word": " بفهم", "probability": 0.9207356770833334}, {"start": 1491.5, "end": 1492.24, "word": " الحكيهات", "probability": 0.82763671875}, {"start": 1492.24, "end": 1492.82, "word": " انه", "probability": 0.423095703125}, {"start": 1492.82, "end": 1493.0, "word": " J", "probability": 0.92333984375}, {"start": 1493.0, "end": 1493.2, "word": " و", "probability": 0.99365234375}, {"start": 1493.2, "end": 1493.42, "word": " K", "probability": 0.84375}, {"start": 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يصير عندك حالة 1 1 بيصير العكس بس بيصير عكس من الحالة السادقة ماشي؟", "tokens": [10607, 5296, 15042, 6055, 30544, 508, 15, 4032, 42, 16, 2423, 39184, 1249, 15, 39894, 30544, 11331, 6027, 3660, 14322, 4724, 3794, 1975, 1829, 8592, 13672, 1829, 6156, 2288, 38149, 43242, 8315, 11331, 6027, 3660, 13672, 1829, 9122, 8315, 8717, 39648, 34702, 34105, 11331, 12610, 2407, 11296, 16472, 3224, 47525, 1211, 19446, 7251, 30544, 34702, 16472, 3224, 5296, 15042, 7251, 9381, 13546, 43242, 4117, 11331, 6027, 3660, 502, 502, 4724, 1829, 9381, 13546, 18863, 4117, 3794, 4724, 3794, 4724, 1829, 9381, 13546, 6225, 4117, 3794, 9154, 21542, 6027, 3660, 21136, 18513, 28671, 3714, 33599, 1829, 22807], "avg_logprob": -0.2636920201409723, "compression_ratio": 1.7724867724867726, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1550.57, "end": 1551.05, "word": "01", "probability": 0.2215576171875}, {"start": 1551.05, "end": 1552.09, "word": " لما", "probability": 0.60211181640625}, {"start": 1552.09, 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الـJ وقيمة الـK صح؟ او اطلع على قيمة الأسوأ يعني دول تزامنيين مع مين؟ مع قيمة ال clock ناخدهم مع بعض لكن في عندي كمان trigger آخرين اشمالهم", "tokens": [543, 15809, 294, 264, 21710, 4691, 295, 264, 7830, 15844, 8608, 21292, 1211, 9673, 12984, 6027, 12399, 4032, 3615, 8315, 11778, 1829, 1975, 2407, 2423, 39184, 41, 4032, 42, 7929, 4724, 5172, 1211, 37746, 37495, 22653, 43242, 5296, 15042, 1975, 8315, 2423, 7830, 2010, 9122, 29399, 1975, 9566, 1211, 3615, 15844, 12174, 32640, 3660, 2423, 39184, 41, 4032, 4587, 32640, 3660, 2423, 39184, 42, 20328, 5016, 22807, 1975, 2407, 1975, 9566, 1211, 3615, 15844, 12174, 32640, 3660, 16247, 3794, 2407, 10721, 37495, 22653, 11778, 12610, 6055, 11622, 10943, 22653, 9957, 20449, 3714, 9957, 22807, 20449, 12174, 32640, 3660, 2423, 7830, 8717, 47283, 3215, 16095, 20449, 45030, 11242, 44381, 8978, 18871, 16254, 9122, 2304, 7649, 7875, 19753, 34740, 9957, 1975, 8592, 2304, 6027, 16095], "avg_logprob": -0.21685987915242871, "compression_ratio": 1.776, 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متزامن يعني ما بناخدهم وقت ال rising أو ال falling تبع ال clock مستقلين .. مستقلين لكن بيعملوا تغيير على الناتج بيعملوا تغيير على إيش؟ على الناتج فmost flip flops have other inputs are asynchronous meaning they if affect the output independent of the mean", "tokens": [10884, 36420, 563, 32771, 13546, 44650, 11622, 10943, 1863, 37495, 22653, 19446, 44945, 47283, 3215, 16095, 4032, 38149, 2423, 11636, 34051, 2423, 7440, 6055, 3555, 3615, 2423, 7830, 3714, 14851, 4587, 1211, 9957, 4386, 3714, 14851, 4587, 1211, 9957, 44381, 4724, 1829, 25957, 1211, 14407, 6055, 17082, 1829, 13546, 15844, 2423, 8315, 2655, 7435, 4724, 1829, 25957, 1211, 14407, 6055, 17082, 1829, 13546, 15844, 11933, 1829, 8592, 22807, 15844, 2423, 8315, 2655, 7435, 6156, 1761, 7929, 932, 3370, 362, 661, 15743, 366, 49174, 3620, 436, 498, 3345, 264, 5598, 6695, 295, 264, 914], "avg_logprob": -0.21658909558615785, "compression_ratio": 1.6163793103448276, "no_speech_prob": 0.0, "words": [{"start": 2426.87, "end": 2427.79, 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{"start": 2446.45, "end": 2447.17, "word": " asynchronous", "probability": 0.634765625}, {"start": 2447.17, "end": 2447.89, "word": " meaning", "probability": 0.724609375}, {"start": 2447.89, "end": 2448.35, "word": " they", "probability": 0.73388671875}, {"start": 2448.35, "end": 2448.73, "word": " if", "probability": 0.43896484375}, {"start": 2448.73, "end": 2449.43, "word": " affect", "probability": 0.7744140625}, {"start": 2449.43, "end": 2450.01, "word": " the", "probability": 0.8818359375}, {"start": 2450.01, "end": 2450.45, "word": " output", "probability": 0.9443359375}, {"start": 2450.45, "end": 2450.97, "word": " independent", "probability": 0.91796875}, {"start": 2450.97, "end": 2451.31, "word": " of", "probability": 0.94677734375}, {"start": 2451.31, "end": 2451.51, "word": " the", "probability": 0.9208984375}, {"start": 2451.51, "end": 2451.69, "word": " mean", "probability": 0.8291015625}], "temperature": 1.0}, {"id": 97, "seek": 246565, "start": 2452.07, "end": 2465.65, "text": "الـ Clock يعني بأثره على قيمة الناتج بالإضافة أو بشكل مستقل عن مين عن ال clock كيف شكلها لو ماقدش يجيبلك طبعا تكسري تاخدي بالك من المتغيرات الموجودة على ال wave 4", "tokens": [6027, 39184, 46986, 37495, 22653, 4724, 10721, 49115, 3224, 15844, 12174, 32640, 3660, 28239, 9307, 7435, 20666, 28814, 11242, 31845, 3660, 34051, 4724, 8592, 28820, 3714, 14851, 4587, 1211, 18871, 3714, 9957, 18871, 2423, 7830, 9122, 33911, 13412, 28820, 11296, 45164, 19446, 28543, 8592, 7251, 7435, 1829, 3555, 23275, 23032, 3555, 3615, 995, 6055, 4117, 3794, 16572, 6055, 47283, 16254, 20666, 4117, 9154, 9673, 2655, 17082, 13546, 9307, 9673, 29245, 23328, 3660, 15844, 2423, 5772, 1017], "avg_logprob": -0.2510146088414378, "compression_ratio": 1.5191256830601092, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2452.07, "end": 2452.33, "word": "الـ", "probability": 0.28753662109375}, {"start": 2452.33, "end": 2452.61, "word": " Clock", "probability": 0.537109375}, {"start": 2452.61, "end": 2452.89, "word": " يعني", "probability": 0.76904296875}, {"start": 2452.89, "end": 2453.47, "word": " بأثره", "probability": 0.8565673828125}, {"start": 2453.47, "end": 2453.71, "word": " على", "probability": 0.85498046875}, {"start": 2453.71, "end": 2454.13, "word": " قيمة", "probability": 0.9959309895833334}, {"start": 2454.13, "end": 2454.75, "word": " الناتج", "probability": 0.8531901041666666}, {"start": 2454.75, "end": 2456.09, "word": " بالإضافة", "probability": 0.8677734375}, {"start": 2456.09, "end": 2456.93, "word": " أو", "probability": 0.8857421875}, {"start": 2456.93, "end": 2457.29, "word": " بشكل", "probability": 0.98388671875}, {"start": 2457.29, "end": 2457.79, "word": " مستقل", "probability": 0.97509765625}, {"start": 2457.79, "end": 2458.05, "word": " عن", "probability": 0.97021484375}, {"start": 2458.05, "end": 2458.35, "word": " مين", "probability": 0.692138671875}, {"start": 2458.35, "end": 2458.85, "word": " عن", "probability": 0.7197265625}, {"start": 2458.85, "end": 2459.21, "word": " ال", "probability": 0.9267578125}, {"start": 2459.21, "end": 2459.53, "word": " clock", "probability": 0.611328125}, {"start": 2459.53, "end": 2460.31, "word": " كيف", "probability": 0.955810546875}, {"start": 2460.31, "end": 2460.73, "word": " شكلها", "probability": 0.9694010416666666}, {"start": 2460.73, "end": 2460.85, "word": " لو", "probability": 0.27294921875}, {"start": 2460.85, "end": 2461.17, "word": " ماقدش", "probability": 0.4434000651041667}, {"start": 2461.17, "end": 2461.83, "word": " يجيبلك", "probability": 0.93955078125}, {"start": 2461.83, "end": 2462.51, "word": " طبعا", "probability": 0.923828125}, {"start": 2462.51, "end": 2463.05, "word": " تكسري", "probability": 0.389495849609375}, {"start": 2463.05, "end": 2463.39, "word": " تاخدي", "probability": 0.8361002604166666}, {"start": 2463.39, "end": 2463.71, "word": " بالك", "probability": 0.97998046875}, {"start": 2463.71, "end": 2463.87, "word": " من", "probability": 0.9814453125}, {"start": 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"probability": 0.1556396484375}, {"start": 4018.5, "end": 4020.72, "word": " change", "probability": 0.7236328125}, {"start": 4020.72, "end": 4023.56, "word": " واضح", "probability": 0.95166015625}, {"start": 4023.56, "end": 4024.88, "word": " الفكرة؟", "probability": 0.874755859375}, {"start": 4024.88, "end": 4027.32, "word": " تمام؟", "probability": 0.85205078125}, {"start": 4027.32, "end": 4028.46, "word": " يعني", "probability": 0.947998046875}, {"start": 4028.46, "end": 4028.66, "word": " أنا", "probability": 0.70703125}, {"start": 4028.66, "end": 4029.0, "word": " بتصير", "probability": 0.9138997395833334}, {"start": 4029.0, "end": 4029.36, "word": " العملية", "probability": 0.8868815104166666}, {"start": 4029.36, "end": 4029.68, "word": " شويه", "probability": 0.7051595052083334}, {"start": 4029.68, "end": 4030.32, "word": " معقدة", "probability": 0.96142578125}, {"start": 4030.32, "end": 4030.62, "word": " يعني", "probability": 0.84521484375}, {"start": 4030.62, "end": 4030.8, "word": " لو", "probability": 0.86279296875}, {"start": 4030.8, "end": 4030.96, "word": " من", "probability": 0.9873046875}, {"start": 4030.96, "end": 4031.14, "word": " غير", "probability": 0.96826171875}, {"start": 4031.14, "end": 4031.24, "word": " ال", "probability": 0.95166015625}, {"start": 4031.24, "end": 4031.44, "word": " preset", "probability": 0.22802734375}, {"start": 4031.44, "end": 4031.62, "word": " و", "probability": 0.896484375}, {"start": 4031.62, "end": 4031.66, "word": " ال", "probability": 0.9580078125}, {"start": 4031.66, "end": 4031.82, "word": " clear", "probability": 0.9462890625}, {"start": 4031.82, "end": 4032.24, "word": " أطول", "probability": 0.7586263020833334}, {"start": 4032.24, "end": 4032.7, "word": " بمشي", "probability": 0.954833984375}, {"start": 4032.7, "end": 4033.36, "word": " بس", "probability": 0.954345703125}, {"start": 4033.36, "end": 4033.52, "word": " مع", "probability": 0.98779296875}, {"start": 4033.52, "end": 4033.6, "word": " ال", "probability": 0.994140625}, {"start": 4033.6, "end": 4033.84, "word": " preset", "probability": 0.91455078125}, {"start": 4033.84, "end": 4034.04, "word": " و", "probability": 0.98876953125}, {"start": 4034.04, "end": 4034.06, "word": " ال", "probability": 0.95947265625}, {"start": 4034.06, "end": 4034.32, "word": " clear", "probability": 0.966796875}, {"start": 4034.32, "end": 4034.9, "word": " لازم", "probability": 0.9915364583333334}, {"start": 4034.9, "end": 4035.3, "word": " أخد", "probability": 0.8330078125}, {"start": 4035.3, "end": 4035.7, "word": " بالي", "probability": 0.976806640625}, {"start": 4035.7, "end": 4035.94, "word": " من", "probability": 0.9814453125}, {"start": 4035.94, "end": 4036.28, "word": " قيمة", "probability": 0.9969075520833334}, {"start": 4036.28, "end": 4036.42, "word": " ال", "probability": 0.98779296875}, {"start": 4036.42, "end": 4036.7, "word": " preset", "probability": 0.83740234375}, {"start": 4036.7, "end": 4036.9, "word": " وقت", "probability": 0.9462890625}, {"start": 4036.9, "end": 4037.02, "word": " أش", "probability": 0.6336669921875}, {"start": 4037.02, "end": 4037.28, "word": " بتكون", "probability": 0.92822265625}, {"start": 4037.28, "end": 4037.62, "word": " zero", "probability": 0.83447265625}, {"start": 4037.62, "end": 4037.94, "word": " و", "probability": 0.9853515625}, {"start": 4037.94, "end": 4038.08, "word": " ال", "probability": 0.951171875}, {"start": 4038.08, "end": 4038.24, "word": " clear", "probability": 0.96826171875}, {"start": 4038.24, "end": 4038.38, "word": " وقت", "probability": 0.9619140625}, {"start": 4038.38, "end": 4038.52, "word": " أش", "probability": 0.990966796875}, {"start": 4038.52, "end": 4038.82, "word": " بتكون", "probability": 0.96630859375}, {"start": 4038.82, "end": 4039.08, "word": " zero", "probability": 0.85107421875}, {"start": 4039.08, "end": 4039.42, "word": " بس", "probability": 0.929443359375}, {"start": 4039.42, "end": 4039.62, "word": " هاي", "probability": 0.582275390625}, {"start": 4039.62, "end": 4039.98, "word": " الفكرة", "probability": 0.97509765625}, {"start": 4039.98, "end": 4040.36, "word": " و", "probability": 0.50048828125}, {"start": 4040.36, "end": 4040.56, "word": " بعدين", "probability": 0.899658203125}, {"start": 4040.56, "end": 4040.96, "word": " بمشي", "probability": 0.96337890625}, {"start": 4040.96, "end": 4041.04, "word": " على", "probability": 0.481689453125}, {"start": 4041.04, "end": 4041.46, "word": " حسب", "probability": 0.77392578125}, {"start": 4041.46, "end": 4041.92, "word": " ال", "probability": 0.9326171875}, {"start": 4041.92, "end": 4042.24, "word": " clock", "probability": 0.9765625}, {"start": 4042.24, "end": 4043.26, "word": " time", "probability": 0.439208984375}], "temperature": 1.0}, {"id": 156, "seek": 405650, "start": 4047.18, "end": 4056.5, "text": "بدأ أشوف فيه إشي بس .. تمام هيك هي طلع معانا okay جوابنا مظبوط طيب ماشي المرة الجاها ان شاء الله بنكمل أعطيكوا العافية", "tokens": [44510, 10721, 5551, 8592, 38688, 8978, 3224, 11933, 8592, 1829, 4724, 3794, 4386, 46811, 10943, 39896, 4117, 39896, 23032, 1211, 3615, 20449, 7649, 995, 1392, 10874, 14407, 3555, 8315, 3714, 19913, 3555, 2407, 9566, 23032, 1829, 3555, 3714, 33599, 1829, 9673, 25720, 25724, 995, 11296, 16472, 13412, 16606, 21984, 44945, 24793, 1211, 5551, 3615, 9566, 1829, 4117, 14407, 18863, 31845, 10632], "avg_logprob": -0.25680443356114047, "compression_ratio": 1.4375, "no_speech_prob": 8.225440979003906e-06, "words": [{"start": 4047.18, "end": 4047.48, "word": "بدأ", "probability": 0.6448974609375}, {"start": 4047.48, "end": 4047.76, "word": " أشوف", "probability": 0.84130859375}, {"start": 4047.76, "end": 4047.94, "word": " فيه", "probability": 0.739013671875}, {"start": 4047.94, "end": 4048.42, "word": " إشي", "probability": 0.89599609375}, {"start": 4048.42, "end": 4048.72, "word": " بس", "probability": 0.7235107421875}, {"start": 4048.72, "end": 4049.32, "word": " ..", "probability": 0.72802734375}, {"start": 4049.32, "end": 4050.7, "word": " تمام", "probability": 0.874755859375}, {"start": 4050.7, "end": 4050.94, "word": " هيك", "probability": 0.7958984375}, {"start": 4050.94, "end": 4051.04, "word": " هي", "probability": 0.29443359375}, {"start": 4051.04, "end": 4051.26, "word": " طلع", "probability": 0.5613606770833334}, {"start": 4051.26, "end": 4051.48, "word": " معانا", "probability": 0.6234537760416666}, {"start": 4051.48, "end": 4051.74, "word": " okay", "probability": 0.6484375}, {"start": 4051.74, "end": 4052.32, "word": " جوابنا", "probability": 0.95458984375}, {"start": 4052.32, "end": 4052.86, "word": " مظبوط", "probability": 0.94892578125}, {"start": 4052.86, "end": 4053.18, "word": " طيب", "probability": 0.91455078125}, {"start": 4053.18, "end": 4053.48, "word": " ماشي", "probability": 0.8907877604166666}, {"start": 4053.48, "end": 4053.76, "word": " المرة", "probability": 0.947021484375}, {"start": 4053.76, "end": 4054.0, "word": " الجاها", "probability": 0.5635579427083334}, {"start": 4054.0, "end": 4054.08, "word": " ان", "probability": 0.6826171875}, {"start": 4054.08, "end": 4054.26, "word": " شاء", "probability": 0.929443359375}, {"start": 4054.26, "end": 4054.28, "word": " الله", "probability": 0.96044921875}, {"start": 4054.28, "end": 4055.1, "word": " بنكمل", "probability": 0.8681640625}, {"start": 4055.1, "end": 4056.12, "word": " أعطيكوا", "probability": 0.8161214192708334}, {"start": 4056.12, "end": 4056.5, "word": " العافية", "probability": 0.9337565104166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 4056.41, "duration_after_vad": 3868.0506249999817}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/X2D19Rv10Do.srt b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/X2D19Rv10Do.srt
new file mode 100644
index 0000000000000000000000000000000000000000..764bdc543737835dd39162fc9b4df1af3d5a3c44
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/X2D19Rv10Do.srt
@@ -0,0 +1,3652 @@
+1
+00:00:20,750 --> 00:00:28,270
+السلام عليكم نكمل بس آخر موضوع موجود في chapter 7
+
+2
+00:00:28,270 --> 00:00:36,150
+بيتكلم عن بعض الخصائص لدائرة flip flop في عندنا 
+
+3
+00:00:36,150 --> 00:00:40,450
+بعض يعني المصطلحات اللي ممكن تمر معانا حاجة اسمها
+
+4
+00:00:40,450 --> 00:00:45,020
+propagation delay time في chapter 8 هتلاحظوا أنه
+
+5
+00:00:45,020 --> 00:00:48,280
+هتمور معانا برضه هذه المصطلحات فمضطرين نحكيها 
+
+6
+00:00:48,280 --> 00:00:51,480
+تمام؟ إيش عن propagation delay time؟ في عندنا حاجة
+
+7
+00:00:51,480 --> 00:00:56,220
+اسمها زمن التأخير، زمن التأخير هذا كيف بيحسبوه؟
+
+8
+00:00:56,220 --> 00:00:59,820
+بيحسبوه كعلاقة ما بين ال clock time وقت إيش راح
+
+9
+00:00:59,820 --> 00:01:05,480
+يصير rising تمام أو يعني عند اللي هو ال condition
+
+10
+00:01:05,480 --> 00:01:08,420
+edge اللي احنا بدنا ياها سواء عند ال rising أو ال
+
+11
+00:01:08,420 --> 00:01:11,720
+falling نفترض أنه أنا ال condition edge تبعتي هي
+
+12
+00:01:11,720 --> 00:01:18,820
+ال rising بيشوفوا إيش الفرق ما بين ال output تبعنا
+
+13
+00:01:18,820 --> 00:01:22,480
+اللي هي ال Q و ما بين ال clock type وقتاش راح
+
+14
+00:01:22,480 --> 00:01:26,160
+تاخد ال output القيمة اللي المفروض أنَّها إيه تاخدها 
+
+15
+00:01:26,160 --> 00:01:31,050
+فممكن يكون عندي hand يعني نفترض أنه hand طبعًا هم 
+
+16
+00:01:31,050 --> 00:01:34,630
+عاملينها على أساس إنه الموجة غير .. يعني في فترة
+
+17
+00:01:34,630 --> 00:01:39,910
+زمانية okay فهياخدوا 50% زي زمان إذا فكرين لما
+
+18
+00:01:39,910 --> 00:01:44,590
+أخدنا أول chapter 50% من ال clock time مع 50% من
+
+19
+00:01:44,590 --> 00:01:50,570
+ال output تبع ال Q ويحسبوه الفترة هذه، تمام؟
+
+20
+00:01:50,570 --> 00:01:54,710
+الفترة هذه إيش بيسموها؟ ال point low to high
+
+21
+00:01:54,710 --> 00:01:59,570
+بالنسبة لمين؟ ل output Q يعني الفترة الزمانية اللي
+
+22
+00:01:59,570 --> 00:02:04,110
+هتستغرقها عشان تغير قيمتها من low ل high فهي
+
+23
+00:02:04,110 --> 00:02:09,690
+المفروض هنا صارت high هم .. هم عاملينها عواجة مش ..
+
+24
+00:02:09,690 --> 00:02:14,210
+مش ال period time مافيش فيها عواج، واضح؟ هي
+
+25
+00:02:14,210 --> 00:02:17,290
+مستقيمة دائمًا، بس عشان يوروكي إن ممكن يكون في
+
+26
+00:02:17,290 --> 00:02:22,600
+average إنه الزمن ممكن يتأخر مدة زمنية يعني مش
+
+27
+00:02:22,600 --> 00:02:27,300
+ضروري عند ال edge اللي احنا ناقصه مباشرة التغيير
+
+28
+00:02:27,300 --> 00:02:32,480
+فبس لمجرد التمثيل واضح؟ ولأنه ال volt لما بيجي
+
+29
+00:02:32,480 --> 00:02:36,820
+مثلًا بيغير شكل ال clock مابيكونش أصلاً مستقيم
+
+30
+00:02:36,820 --> 00:02:40,300
+وفعليًا مابيكونش يعني احنا بنرسمه digital بيكون على
+
+31
+00:02:40,300 --> 00:02:45,720
+شكل موجي يعني فهي الفكرة تمام؟ فهذه الفترة فترة
+
+32
+00:02:45,720 --> 00:02:49,300
+التأخير يعني المفروض أنا عند هذه النقطة الـ Q
+
+33
+00:02:49,300 --> 00:02:55,300
+تتغير قيمتها من صفر لواحد فأنا عند هذه الفترة أو
+
+34
+00:02:55,300 --> 00:02:59,580
+في فترة زمنية أخرت الـ Q أنَّها تاخد قيمتها اللي
+
+35
+00:02:59,580 --> 00:03:03,000
+المفروض أنَّها تاخدها ماشي فهذا إيش بيسموها delay
+
+36
+00:03:03,000 --> 00:03:07,340
+طبعًا عملية ال delay أو التأخير هاي راح تأثر ..
+
+37
+00:03:07,340 --> 00:03:10,920
+هنشوف كمان شوية تأثر على الدورات اللي وراها تأثر
+
+38
+00:03:10,920 --> 00:03:14,510
+على إيش؟ على ال period اللي وراها ماشي؟ فهذه
+
+39
+00:03:14,510 --> 00:03:19,430
+بيسموها propagation delay time طبعًا في حلقة في شكل
+
+40
+00:03:19,430 --> 00:03:24,230
+ثاني اللي هو وقتاش برضه علاقة ال clock مع ال
+
+41
+00:03:24,230 --> 00:03:29,950
+output بس في حالة برضه عند ال edge condition هنا
+
+42
+00:03:29,950 --> 00:03:34,610
+ماخد حالة اللي هي ال rising تمام؟ بس اللي هي كيف
+
+43
+00:03:34,610 --> 00:03:40,120
+ال Q هتغير قيمتها من إيش لإيش؟ من high ل low ده
+
+44
+00:03:40,120 --> 00:03:44,120
+تغير قيمتها إيش من high ل low فبرضه هذه بنحسبها
+
+45
+00:03:44,120 --> 00:03:49,720
+اللي هي propagation delay time واضح فهنا هذا الرمز
+
+46
+00:03:49,720 --> 00:03:52,780
+اللي هي ال point high to low أنَّها تغير ال Q قيمتها
+
+47
+00:03:52,780 --> 00:03:55,940
+من ال high ل ال low أو الفترة زمان اللي استغرقتها
+
+48
+00:03:55,940 --> 00:04:03,260
+أو اللي أخرت في إعطاء ال Q قيمتها من ال Q ل مين
+
+49
+00:04:03,260 --> 00:04:05,920
+عشان تغير قيمتها من ال high ل ال low
+
+50
+00:04:09,010 --> 00:04:12,470
+بناخدش القيمة يعني بفترة ناخدها من عند البديلة من
+
+51
+00:04:12,470 --> 00:04:16,370
+ال clock آه آه مش لأخر القيمة في ال .. في ال Q
+
+52
+00:04:16,370 --> 00:04:19,670
+يعني من المصها تقريبًا لأ هو احنا باش .. لما كنا
+
+53
+00:04:19,670 --> 00:04:23,570
+نرسم كنا نرسم هاي ال period time صح؟ هاي ال clock
+
+54
+00:04:23,570 --> 00:04:28,570
+و لما كنت أجي هاد ال clock و لما كنا نيجي مثلًا لو
+
+55
+00:04:28,570 --> 00:04:32,790
+فرضًا عندنا دي و لا عندنا شغلة نقلع Q أو جي و
+
+56
+00:04:32,790 --> 00:04:37,030
+كيا حسب كنا مثلًا ناخد حالة ال rising صح؟ و أول ما
+
+57
+00:04:37,030 --> 00:04:42,260
+يصير مثلًا هي هنا حاجة زي هيك أشوف على طول إيش كانت
+
+58
+00:04:42,260 --> 00:04:45,340
+قيمة دي على طول أحط Q قداش قيمتها تمام؟ فالمفروض
+
+59
+00:04:45,340 --> 00:04:49,160
+أن هنا ال Q صارت على طول واحد طول الفترة بس أنا
+
+60
+00:04:49,160 --> 00:04:53,820
+ممكن عند اللحظة هذه ال Q ما تصير واحد لأ تتأخر
+
+61
+00:04:53,820 --> 00:04:58,900
+شوية وهنا تصير الواحد فهمت كده؟ هي الفكرة يعني يعني
+
+62
+00:04:58,900 --> 00:05:03,480
+عند ال .. ال .. ال .. ال condition edge مايصير إمَّا
+
+63
+00:05:03,480 --> 00:05:07,900
+تاخد قيمة مباشرة في تأخير تمام؟ لأ لأسباب طبعًا
+
+64
+00:05:07,900 --> 00:05:12,160
+تقنية و .. و شدة ال vote و الحاجات اللي زيها دي
+
+65
+00:05:12,160 --> 00:05:15,600
+فهذا بيسموه زمان تأخير يعني فعليًا اللي بده يحكي
+
+66
+00:05:15,600 --> 00:05:20,200
+لنا هو إن أنا ما بتغير قيمة ال output من صفر لوحة
+
+67
+00:05:20,200 --> 00:05:25,200
+بشكل مباشر .. مباشر في زمان تأخير فبتم حسابه طيب
+
+68
+00:05:26,660 --> 00:05:31,660
+فيه عندي كمان propagation delay بس بشكل آخر وقتاش
+
+69
+00:05:31,660 --> 00:05:35,560
+احنا إذا فاكرين آخر محاضرة اتكلمنا عن ال JK flip
+
+70
+00:05:35,560 --> 00:05:41,560
+flop بس لما كان عندي asynchronous condition اللي
+
+71
+00:05:41,560 --> 00:05:46,180
+كانت لبزت و ل clear صح؟ يبقى مافي عندي برضه عاملين
+
+72
+00:05:46,180 --> 00:05:49,820
+آخرين ممكن أنا استعمل ال edge تبعتهم ك condition
+
+73
+00:05:49,820 --> 00:05:53,100
+يغير على قيمة ال Q فهنا برضه عندي propagation
+
+74
+00:05:53,100 --> 00:05:57,580
+delay ثانية لما يكون مثلًا استعملت أنا ال preset
+
+75
+00:05:57,580 --> 00:06:04,110
+عشان تأثر على قيمة ال Q بحيث أنَّها إيش تخليها high ال
+
+76
+00:06:04,110 --> 00:06:07,730
+present على طول بتخلي high صح ولا لأ؟ تمام؟ فهيها
+
+77
+00:06:07,730 --> 00:06:11,450
+.. و ال present خدوا باركوا لما تصير عند ال ..
+
+78
+00:06:11,450 --> 00:06:16,710
+عشانها بالعكس لأنها مال فيا لما بدي أصير .. تتغير
+
+79
+00:06:16,710 --> 00:06:20,810
+قيمتها للصفريعني مش under rising إنجل falling ماشي
+
+80
+00:06:20,810 --> 00:06:24,890
+بهذا الشكل فنفس الفكرة بناخد خمسين في المية منها
+
+81
+00:06:24,890 --> 00:06:27,730
+مع خمسين في المية منها و هذا بيعطيني propagation
+
+82
+00:06:27,730 --> 00:06:33,330
+delay أو point التغيير إيش high high إيش to low
+
+83
+00:06:33,330 --> 00:06:39,150
+high to low بالنسبة لمين؟ ل ال present بالنسبة ل ال
+
+84
+00:06:39,150 --> 00:06:46,080
+present وفيه كمان واحدة اللي هي ال clear أيوة برضه
+
+85
+00:06:46,080 --> 00:06:49,380
+في عندنا propagation delay ممكن ينحسب لما أنا يكون
+
+86
+00:06:49,380 --> 00:06:54,980
+في عندي clear وبينحسب نفس الفكرة لما تصير هذه حالة
+
+87
+00:06:54,980 --> 00:06:59,120
+ال rising okay ليغير قيمة طبعًا على طول لمية للصفر
+
+88
+00:06:59,120 --> 00:07:02,860
+يعني لاحظوا قيمتها الـ Q ما جاب ليها في حالة أنَّها
+
+89
+00:07:02,860 --> 00:07:05,960
+تتغير من صفر لواحد أو من واحد لصفر في التتل لأن
+
+90
+00:07:05,960 --> 00:07:10,460
+هذه فقط بتغير ل true وهذه فقط بتغير لاش ل false
+
+91
+00:07:10,460 --> 00:07:14,060
+واضح فهذا برضه في أن ال propagation delay بياخده
+
+92
+00:07:14,060 --> 00:07:18,760
+50% من ال clear مع 50% من قيمة ال Q عندما بدها
+
+93
+00:07:18,760 --> 00:07:28,620
+تتغير قيمتها من هن لأ لله ماشي؟ طيب فيه بس معلومة
+
+94
+00:07:28,620 --> 00:07:32,240
+بسيطة قالوا أنه احنا ال circuits هاد اللي بتشتغل
+
+95
+00:07:32,240 --> 00:07:37,140
+على الكليل و ال preset لقوا أنه هي بتقدر تحدد ال
+
+96
+00:07:37,140 --> 00:07:42,420
+delay time في أقل من 5 nano second يعني زمن
+
+97
+00:07:42,420 --> 00:07:48,460
+التأخير كان أقل من 5 nano second طب مثلًا في ال ..
+
+98
+00:07:48,460 --> 00:07:51,920
+في ال preset؟ نعم يعني من high to low؟ من high to
+
+99
+00:07:51,920 --> 00:07:57,470
+low بالنسبة لل preset تمام؟ بالنسبة لاش ل ال
+
+100
+00:07:57,470 --> 00:08:02,990
+present و هنا من low ل high برضه ايش بالنسبة ل ال
+
+101
+00:08:02,990 --> 00:08:07,390
+clear بالنسبة ايش ل ال clear يعني أنتِ هان
+
+102
+00:08:14,380 --> 00:08:19,000
+ماشي فأنا لما ننزل هذا هذا بده تصير high و تصير
+
+103
+00:08:19,000 --> 00:08:23,060
+هذه low على طول يعني ماشي و هال ال present اللي
+
+104
+00:08:23,060 --> 00:08:27,000
+معاكي أصلاً هيك هيك بتغير قيمة ال low يعني هي low ل
+
+105
+00:08:27,000 --> 00:08:32,000
+Q عندنا بس هي أصلاً هذه low و هذه تطلع ايش high
+
+106
+00:08:32,000 --> 00:08:35,740
+فعلاقتها ما بين ال high لمن لال low
+
+107
+00:08:41,980 --> 00:08:45,420
+أو بمعنى .. كمان شغلة ثانية أنه إن احنا معكوسة
+
+108
+00:08:45,420 --> 00:08:49,520
+يعني أنتِ الأصل اللي clear لو أنتِ بدك تشتغلي عليها
+
+109
+00:08:49,520 --> 00:08:54,580
+نقعد نشتغل عليها أصلاً هتشتغليها منفية فهمت كيف؟
+
+110
+00:08:54,580 --> 00:08:59,760
+هتشتغلي ايش منفية بالنسبالي ايش؟ بالنسبالي إيش؟
+
+111
+00:08:59,760 --> 00:09:00,780
+بالنسبالي إيش؟ بالنسبالي إيش؟ بالنسبالي إيش؟
+
+112
+00:09:00,780 --> 00:09:02,160
+بالنسبالي إيش؟ بالنسبالي إيش؟ بالنسبالي إيش؟
+
+113
+00:09:02,160 --> 00:09:07,360
+بالنسبالي إيش؟ بالنسبالي إيش؟ بالنسبالي إيش؟
+
+114
+00:09:07,360 --> 00:09:10,220
+بالنسبالي إيش؟ بالنسبالي إيش؟ بالنسبالي إيش؟
+
+115
+00:09:10,220 --> 00:09:13,010
+بالنسبالي إيش؟ فهمنا إيش ال propagation دا أو إيه
+
+116
+00:09:13,010 --> 00:09:16,790
+ممكن نحسبه؟ يا إمَّا أو هو علاقة مين مع مين؟ علاقة ال
+
+117
+00:09:16,790 --> 00:09:21,290
+clock أو ال preset أو ال clear مع مين؟ مع ال output
+
+118
+00:09:21,290 --> 00:09:25,850
+وهي الفترة الزمنية اللي بتأخر أن ال Q أو ال
+
+119
+00:09:25,850 --> 00:09:28,250
+output ياخد القيمة اللي المفروض أنه ياخدها هاي
+
+120
+00:09:28,250 --> 00:09:32,410
+المصطلح اللي احنا .. أو المفهوم اللي بدنا نفهمه في
+
+121
+00:09:32,410 --> 00:09:35,790
+عندي كمان شغلة أو مصطلحين آخرين حاجة اسمها setup
+
+122
+00:09:37,560 --> 00:09:41,520
+Time وحاجة اسمها hold time إيش يعني set up
+
+123
+00:09:41,520 --> 00:09:48,740
+الاستعداد زمان الاستعداد و hold زمان البقاء أو
+
+124
+00:09:48,740 --> 00:09:53,200
+اللي دالها متمسكة يعني في القيمة تبعتها تعال نشوف
+
+125
+00:09:53,200 --> 00:09:59,470
+إيش الفكرة فيهم طبعًا أنا بشرحهم يعني بشكل سريع بس
+
+126
+00:09:59,470 --> 00:10:02,910
+بدنا نفهم إيش معنى المصطلحات هلقيت إيش ال setup
+
+127
+00:10:02,910 --> 00:10:06,390
+time أو إيش علاقة ال setup time مع مين؟ بقول إن هي
+
+128
+00:10:06,390 --> 00:10:10,070
+علاقتها ال setup و ال hold علاقتهم مع مين؟ مش مع
+
+129
+00:10:10,070 --> 00:10:15,470
+ال queue ال queue هي ال output إحنا عندنا مع ال
+
+130
+00:10:15,470 --> 00:10:19,910
+data نفسها يعني سواء كانت J أو K يعني ال .. ال ..
+
+131
+00:10:19,910 --> 00:10:24,510
+ال wave form اللي بناخد منها ال output فهمتوا كيف؟
+
+132
+00:10:24,510 --> 00:10:28,250
+فهنا جايبلك ال D اختصارا يعني ممكن تبقى D أو G أو
+
+133
+00:10:28,250 --> 00:10:33,330
+K أو اي S أو R واحدة منهم، ماشي؟ طيب، هلقيت هي
+
+134
+00:10:33,330 --> 00:10:37,290
+علاقة مين ال setup time و ال hold time؟ زمن أو
+
+135
+00:10:37,290 --> 00:10:41,450
+العلاقة ما بين ال clock time و ما بين ال data
+
+136
+00:10:41,450 --> 00:10:46,820
+نفسها واضحة؟ طيب إيش ال setup بتحكيلي؟ هي أقل فترة
+
+137
+00:10:46,820 --> 00:10:53,060
+زمانية تسمح أن ال D ..شوفوا ال step D ماخدة قيمة
+
+138
+00:10:53,060 --> 00:10:58,560
+true قبل ما ال clock تصير rising صح؟ يعني هي صارت
+
+139
+00:10:58,560 --> 00:11:04,640
+مستعدة لهذه القيمة قبل فترة زمنية معينة من إيش؟ من
+
+140
+00:11:04,640 --> 00:11:10,440
+زمن ال clock time أو ال clock rising أو ال
+
+141
+00:11:10,440 --> 00:11:13,040
+falling time تبعون من ال clock اللي إحنا راح نشتغل
+
+142
+00:11:13,040 --> 00:11:17,780
+عليهم فهي هلقيت مستعدة شايفين إيش مالها؟ ماخدة
+
+143
+00:11:17,780 --> 00:11:23,930
+قيمة جاهزة قبل عملية ال clock اللي إحنا بدنا
+
+144
+00:11:23,930 --> 00:11:28,410
+نشتغل عليها خلاص؟ فهن إيش بيسمو هذا زمن الاستعداد
+
+145
+00:11:28,410 --> 00:11:33,390
+زمن إيش؟ الاستعداد أن ال data إتّنا جاهزة للقيمة
+
+146
+00:11:33,390 --> 00:11:38,170
+اللي إحنا بدنا ناخدها قبل فترة زمنية معينة ماشي؟
+
+147
+00:11:38,690 --> 00:11:42,350
+فإيش شرح حكالي أن ال setup time هي عبارة عن ال
+
+148
+00:11:42,350 --> 00:11:47,470
+minimum time for the data ال minimum time for the
+
+149
+00:11:47,470 --> 00:11:54,370
+data نفسها to be present عشان تظهر before the
+
+150
+00:11:54,370 --> 00:11:58,870
+clock قبل ما ال clock condition اللي أنا بدي اشتغل
+
+151
+00:11:58,870 --> 00:12:03,490
+عليه خلاص؟ طيب يبقى إيش ال hold time؟ إيش تتوقع
+
+152
+00:12:03,490 --> 00:12:06,910
+يكون ال hold time؟ ال hold time
+
+153
+00:12:10,470 --> 00:12:16,670
+أكثر شو؟ أن الوقت إيش بتبقى محتفظة في القيمة بعد ما
+
+154
+00:12:16,670 --> 00:12:21,570
+ال clock time تبقى إيش موجودة، بمعنى أننا نشوف هنا
+
+155
+00:12:21,570 --> 00:12:27,190
+مرات، لحظة، يعني مثلا هذا الرسم اللي نرسمه، فعند
+
+156
+00:12:27,190 --> 00:12:31,930
+هذه الفترة ال Q دي جاهزة قيمتها، صح؟ طيب،  لوقتاش 
+دلت محتفظة في القيمة اللي هو الوقت إيش؟ لبعض ال .. مين؟
+
+157
+00:12:31,930 --> 00:12:37,380
+ال clock edge تبعتنا، صح؟ لبعض ال clock edge، بس
+
+158
+00:12:37,380 --> 00:12:40,180
+لوقتاش ضلت، هل ضلت seven period كاملة ولا نص nano
+
+159
+00:12:40,180 --> 00:12:46,200
+second ولا ربع nano second ولا .. قد إيش يعني
+
+160
+00:12:46,200 --> 00:12:48,200
+بالظبط، فهمتوا عليا؟ فهذه بتأثر، يعني ممكن أنا ..
+
+161
+00:12:48,200 --> 00:12:52,940
+إيش الفكرة؟ يعني ممكن أنا هان أظلها عند .. بس أدخل
+
+162
+00:12:52,940 --> 00:12:58,340
+شوية إتّروح إيش إتغيرت مع أنه لو أنه قدر كان ممكن
+
+163
+00:12:58,340 --> 00:13:02,340
+تصير صفر بدل ما تظلها واحد بيأثر في قيمة يعني في
+
+164
+00:13:02,340 --> 00:13:06,740
+إيش أنا راح أستفيد منه؟ لإن هذي يعني volt بدهم
+
+165
+00:13:06,740 --> 00:13:10,280
+يعطوه بحيث إنه إذا قللتها شوية بقدر أحصل على الصفر
+
+166
+00:13:10,280 --> 00:13:15,280
+لو زودتها شوية بقدر أحصل على الواحد فهمتوا كيف؟
+
+167
+00:13:15,280 --> 00:13:19,140
+حاجزية يعني ال hold time is the minimum time for
+
+168
+00:13:19,140 --> 00:13:24,800
+the data to remain after the clock يعني لحظة
+
+169
+00:13:24,800 --> 00:13:31,440
+هنهيها، نفس المنظر، شايفين؟ هاي ال clock، هاي ال
+
+170
+00:13:31,440 --> 00:13:35,540
+edge اللي أنا بشتغل عليها، صح؟ ال data تبعتي كانت
+
+171
+00:13:35,540 --> 00:13:39,020
+مستعدة، شوفوا، مستعدة فترة زمنية بإنها تبقى true
+
+172
+00:13:39,020 --> 00:13:43,020
+وضلتها طول وقتاش لهاي الفترة بس لهاي الفترة اللي
+
+173
+00:13:44,020 --> 00:13:48,980
+ضلتها عليها مع أن لو أنا مثلا اجت لو قلّنا number
+
+174
+00:13:48,980 --> 00:13:56,020
+second طبعا كان ممكن تصير صفر فهمتوا عليا فأنا
+
+175
+00:13:56,020 --> 00:14:01,620
+قد إيش الفترة اللي ضلت محتفظة في قيمتها بعد ال
+
+176
+00:14:01,620 --> 00:14:06,220
+rising edge أو ال falling edge اللي أنا راح اشتغل
+
+177
+00:14:06,220 --> 00:14:09,400
+عليه واضحة؟ فهي معنى ال setup time وهي معنى ال hold
+
+178
+00:14:09,400 --> 00:14:14,790
+time بس اللي بتكون تفرقوا فيه أنه أنا ال
+
+179
+00:14:14,790 --> 00:14:18,290
+propagation delay زمن تأخير ال output في الحصول
+
+180
+00:14:18,290 --> 00:14:22,250
+على القيمة ماشي؟ و ال setup time و ال hold time
+
+181
+00:14:22,250 --> 00:14:27,070
+زمن اللي أنا راح أقول لها يعني تستعد في ال data
+
+182
+00:14:27,070 --> 00:14:30,770
+نفسها إنها تاخد قيمتها قبل ال clock time أو ال
+
+183
+00:14:30,770 --> 00:14:35,350
+hold time هي الزمن اللي راح تظلها يعني محتفظة في
+
+184
+00:14:35,350 --> 00:14:38,450
+القيمة بعد عملية ال rising أو ال falling edge اللي
+
+185
+00:14:38,450 --> 00:14:42,110
+إحنا راح نشتغل عليه علاقتها مع ال data طيب فيها
+
+186
+00:14:42,110 --> 00:14:47,150
+قلنا كمان شوية تعريفات هيك يمكن مرّوا معنى بس
+
+187
+00:14:47,150 --> 00:14:52,550
+حاجة اسمها maximum clock frequency إيش يعني
+
+188
+00:14:52,550 --> 00:14:56,750
+maximum clock frequency إيش ال frequency هذه صح مش
+
+189
+00:14:56,750 --> 00:15:04,180
+هي ال frequency طب إيش هي ال maximum clock
+
+190
+00:15:04,180 --> 00:15:06,380
+frequency إحنا فيه أنها ممكن تبقى هتشوفوا كمان
+
+191
+00:15:06,380 --> 00:15:10,960
+شوية فيه أنها clock هيك راح تبقى صح؟ وفيه clock
+
+192
+00:15:10,960 --> 00:15:16,720
+راح تبقى زي هيك هذا
+
+193
+00:15:16,720 --> 00:15:23,640
+ال upward تبعها غير ال upward تبعها هو ما فهمته
+
+194
+00:15:23,640 --> 00:15:26,980
+واضح؟ طيب وفيه أنها ال clock
+
+195
+00:15:34,100 --> 00:15:39,780
+بهذا الشكل فهذه إيش بيسموها ال maximum clock
+
+196
+00:15:39,780 --> 00:15:44,400
+frequency طبعا إيش بتأثر فيها لو أنا حطيت ال D
+
+197
+00:15:44,400 --> 00:15:51,200
+تبعتي على هاي نفترض أن إحنا هيك أخدناها وكانت
+
+198
+00:15:51,200 --> 00:15:55,220
+نفسها في كلهم و ال D هذه كانت هيك ماشية نفترضها
+
+199
+00:15:55,220 --> 00:15:58,820
+أحاول يعني قدر الإمكان أنه أعملها نفس الحاجة و هنا
+
+200
+00:15:58,820 --> 00:16:01,680
+D ها هيك
+
+201
+00:16:04,250 --> 00:16:07,650
+بهذا الشكل تمام؟ هاذ إيش راح تطلع لنا لو أنا بدي
+
+202
+00:16:07,650 --> 00:16:11,950
+أخد هان؟
+
+203
+00:16:11,950 --> 00:16:19,090
+شوفوا هان ال change تبع ال data هيتغير الفترة
+
+204
+00:16:19,090 --> 00:16:22,550
+الزمنية اللي بنعمل فيها change لل data بتتغير صح؟
+
+205
+00:16:22,550 --> 00:16:26,050
+فع سبيل المثال هاذ إيش هيطلع من ال Q؟ هاذ مثلا
+
+206
+00:16:26,050 --> 00:16:32,980
+واحد طيب فالله إن كانت صفر هتصير واحد وبعدين في
+
+207
+00:16:32,980 --> 00:16:40,260
+change في عند المنطقة هذه صارت low وضلت low وضلت
+
+208
+00:16:40,260 --> 00:16:47,060
+high وبعدين صارت high وضلت هيك طبعا؟ طب هل؟ حضرها
+
+209
+00:16:47,060 --> 00:16:51,700
+high طول الفترة high يبقى إتغير طبعا أنا هنا حصلت
+
+210
+00:16:51,700 --> 00:16:57,930
+واحد وصفر ماشي حصلت إيش؟ واحد و صفر و صفر على سبيل
+
+211
+00:16:57,930 --> 00:17:01,210
+المثال أو واحد و صفر على حسب و هان حصلت واحد بس
+
+212
+00:17:01,210 --> 00:17:08,750
+هان إيش حصلت هاد ال Q هاد واحد كلها طيب و هاد كمان
+
+213
+00:17:08,750 --> 00:17:12,630
+هاد ال true يعني واحد صفر أخدت ملاحظين حسب الطريقة
+
+214
+00:17:12,630 --> 00:17:16,630
+ده هان أخدنا كمان ال true يبقى كل واحد فهمتوا
+
+215
+00:17:16,630 --> 00:17:24,370
+عليا؟ طيب هان إيش هيطلع معانا؟ لو أخدت هيك طيب هاي
+
+216
+00:17:24,370 --> 00:17:28,490
+ال Q هتلاحظ أنه إيش صار عندك هنا نفترض هي high لحد
+
+217
+00:17:28,490 --> 00:17:33,730
+الفترة هاي و .. وين راح هذا؟ لأ هنا فشي هي high و
+
+218
+00:17:33,730 --> 00:17:39,070
+هنا إيش صار عندي؟ low فصار عندي أنا اتنين high واحد
+
+219
+00:17:39,070 --> 00:17:45,910
+low two pet واحد واحد وهنا صار عندك pet واحدة هي
+
+220
+00:17:45,910 --> 00:17:52,990
+هي دي واحد وهنا إيش واحد وهنا صفر أو افن هدى واحد
+
+221
+00:17:52,990 --> 00:18:00,790
+وهنا حسب هذه ديجد وهذه زيرو وهذه زيرو وهنا إيش
+
+222
+00:18:00,790 --> 00:18:07,490
+عندنا واحد فال output هيتغير حسب ال frequency حسب
+
+223
+00:18:07,490 --> 00:18:11,540
+طول ال frequency فهم معنى الكلام، طب هو أنا اللي
+
+224
+00:18:11,540 --> 00:18:14,520
+بعمل ال frequency، هتلاحظوا كمان شوية في أحد
+
+225
+00:18:14,520 --> 00:18:19,440
+التعريفات، هنشوفها، إنه هذي شكل ال clock و الفترات
+
+226
+00:18:19,440 --> 00:18:23,380
+اللي بينهم و ال width، هنشوفها و ال width هذي مش
+
+227
+00:18:23,380 --> 00:18:26,680
+هذي إحنا أخدناها اللي هي المسافة من ها لها، عرض ال
+
+228
+00:18:26,680 --> 00:18:30,590
+.. ما هي إختنفت من ها لها، لها، صح ولا لأ؟ بتأثر
+
+229
+00:18:30,590 --> 00:18:34,470
+على طول الموجة طبعا تبقى غير طول الموجة اللي أنت
+
+230
+00:18:34,470 --> 00:18:41,130
+بتحدديها أساسا فهذه كلها ساعات وأرقام بتيجي جاهزة
+
+231
+00:18:41,130 --> 00:18:44,550
+مش إحنا اللي بنعملها يعني اللي بيعملوا ال circuit
+
+232
+00:18:44,550 --> 00:18:48,470
+بيحددوا أكثر قد إيش ال vote بده يمرق عشان يرسموا شكل
+
+233
+00:18:48,470 --> 00:18:50,570
+الموجة اللي هم بدهميها و بيحددوا قد إيش ال width
+
+234
+00:18:50,570 --> 00:18:53,650
+تبعت ال frequency عشان ياخدوا ال output اللي هم
+
+235
+00:18:53,650 --> 00:18:58,610
+بدهميها واضحة الفكرة؟ فاللي بده يوصلني أنه شكل ال
+
+236
+00:18:58,610 --> 00:19:04,850
+clock مش عشوائي بيجي بيتم قياس الفترات تبعتها بشكل
+
+237
+00:19:04,850 --> 00:19:09,810
+دقيق حتى يقدر يحصل على ال output اللي هم عاوزينه
+
+238
+00:19:09,810 --> 00:19:12,730
+فمن نتيجة لذلك فيه حاجة اسمها maximum clock
+
+239
+00:19:12,730 --> 00:19:16,910
+frequency فيه هنا minimum pulse width أقل ال width
+
+240
+00:19:16,910 --> 00:19:20,550
+لل pulse وفيه حاجة اسمها ال power dissipation
+
+241
+00:19:20,550 --> 00:19:26,310
+اللي هي شدة التيار المفروض يمرق على الدائرة هذه أو
+
+242
+00:19:26,310 --> 00:19:30,140
+على ال clock عشان يقدر يشكلها خلّيني أجي نشوف هذا
+
+243
+00:19:30,140 --> 00:19:33,560
+maximum clock frequency إيش معناها is the highest
+
+244
+00:19:33,560 --> 00:19:38,080
+rate أعلى معدل at which a flip flop can be
+
+245
+00:19:38,080 --> 00:19:42,720
+reliably triggered إيش يعني؟ أعلى معدل ممكن من
+
+246
+00:19:42,720 --> 00:19:47,320
+خلاله ناخد ال condition اللي هي الفترة الزمنية ما
+
+247
+00:19:47,320 --> 00:19:50,440
+بين ال rising و ال rising صح؟ يعني زي ما عملناها
+
+248
+00:19:50,440 --> 00:19:54,940
+مش هي ال condition تبعنا من هاللها صح؟ وهذه صارت
+
+249
+00:19:54,940 --> 00:20:01,180
+من هاللي حصلت واضحة؟ هذه
+
+251
+00:20:01,180 --> 00:20:04,980
+الفكرة at a clock frequency above the maximum
+
+252
+00:20:04,980 --> 00:20:09,040
+the flip-flop would be unable to respond quickly
+
+253
+00:20:09,040 --> 00:20:14,220
+طبعا كل ما زادت .. كل ما طولت الفترة ما بين ال
+
+254
+00:20:14,220 --> 00:20:16,920
+condition أو ال rising condition اللي احنا بدناها
+
+255
+00:20:16,920 --> 00:20:21,280
+كل ما كان زمن الاستجابة لتغيير قيمة ال output بطيء
+
+256
+00:20:22,870 --> 00:20:26,570
+لحظته هان على طول صار فيه تغييرة حسب ال data اللي
+
+257
+00:20:26,570 --> 00:20:31,070
+جاى عندى، مظبوط؟ هان لأ طولت لما اتغيرت، و هان
+
+258
+00:20:31,070 --> 00:20:35,670
+كمان طولت يعني تقريبا ما حصلنا على ال zero يعني،
+
+259
+00:20:35,670 --> 00:20:40,010
+أخدنا قيمة واحدة ثابتة تقريبا في كل الحالات،
+
+260
+00:20:40,010 --> 00:20:45,840
+فبيأثر ايش أو بيؤثر زمن تغيير القيمة to respond
+
+261
+00:20:45,840 --> 00:20:49,400
+quickly enough and its operation would be impaired
+
+262
+00:20:49,400 --> 00:20:53,260
+و بتصير العملية أبطأ بتصير العملية
+
+263
+00:20:53,260 --> 00:20:59,120
+أبطأ okay طيب التعريف التاني اللي هو بقول
+
+264
+00:20:59,120 --> 00:21:03,070
+ال minimum pulse width مش بيحكيلي for reliable
+
+265
+00:21:03,070 --> 00:21:07,830
+operations are usually specified by ها شوفوا غالبا
+
+266
+00:21:07,830 --> 00:21:11,650
+.. غالبا مين اللي بيحدد ال minimum width تبع ال ..
+
+267
+00:21:11,650 --> 00:21:15,390
+ال pulses اللي عندنا specified by a manufacturer
+
+268
+00:21:15,390 --> 00:21:20,070
+بتم تحديدها من خلال المصنعين بتاعونها من خلال
+
+269
+00:21:20,070 --> 00:21:23,390
+المصنع يعني for the clock مين اللي .. شوفوا ايش
+
+270
+00:21:23,390 --> 00:21:27,170
+الحاجات اللي بيحددوها بالظبط بيحددوا ال clock و ال
+
+271
+00:21:27,170 --> 00:21:31,800
+preset و ال clear عشان يعرف وقتاش هي بده تعمل
+
+272
+00:21:31,800 --> 00:21:35,520
+بالظبط يعني a default بيعرف وقتاش يخلوها صفر و
+
+273
+00:21:35,520 --> 00:21:39,870
+وقتاش يخلوها واحد بناء عليه اتلاحظتوا انت ممكن في
+
+274
+00:21:39,870 --> 00:21:44,530
+اخر مثال كان ال width تبع ال clear صغير كتير و تبع
+
+275
+00:21:44,530 --> 00:21:48,990
+ال preset هذا مش انا اللي بشتغله هو لحالها ده يعني
+
+276
+00:21:48,990 --> 00:21:53,270
+هم بيجهزوها انها تطلع بهذا المسافة عشان في فترة
+
+277
+00:21:53,270 --> 00:21:57,930
+معينة انا بس بدي الملطق هذا تصير true او تغير في
+
+278
+00:21:57,930 --> 00:22:04,570
+قيمة ash ال output واضح او تصير false But typically
+
+279
+00:22:04,570 --> 00:22:07,910
+the clock is specified by a minimum high time and
+
+280
+00:22:07,910 --> 00:22:11,710
+its minimum low time ال power dissipation عندنا
+
+281
+00:22:11,710 --> 00:22:14,330
+مصطلح اخر اسمه ال power dissipation بيحكي اللي هو
+
+282
+00:22:14,330 --> 00:22:20,550
+product of the supply voltage كمية الطاقة اللي
+
+283
+00:22:20,550 --> 00:22:26,510
+المفروض انها تدخل على الدائرة مقابل ايش and the
+
+284
+00:22:26,510 --> 00:22:31,150
+average current required ومعدل الطاقة اللي مستخدم
+
+285
+00:22:31,150 --> 00:22:35,880
+فعليا يعني انا ممكن ادخل على سبيل المثال ممكن ادخل
+
+286
+00:22:35,880 --> 00:22:40,660
+خمسة volt ماشي؟ بس الخمسة volt اللي انا دخلتهم
+
+287
+00:22:40,660 --> 00:22:44,920
+ما أخذتش منهم اتنين volt فعليا يعني ما أخذتش منهم
+
+288
+00:22:44,920 --> 00:22:49,280
+ايش غير اتنين volt لتشغيل الدائرة فهذا بيسموه
+
+289
+00:22:49,280 --> 00:22:53,180
+اهدار الطاقة بيسموه ايه إهدار الطاقة انه انا عندي
+
+290
+00:22:53,180 --> 00:22:56,480
+تلاتة volt ما استخدمتهمش يعني فانا ليش بدلا من
+
+291
+00:22:56,480 --> 00:23:00,250
+أديها اتنين volt ليش أعطي بزيادة؟ بس ممكن تكون
+
+292
+00:23:00,250 --> 00:23:05,310
+الزيادة هاي لأجل انه يشكل الدائرة او ال clock
+
+293
+00:23:05,310 --> 00:23:09,510
+بطريقة معينة يعني محتاجها بس طبعا في بعد هيك بقى
+
+294
+00:23:09,510 --> 00:23:12,810
+بتتشكل يبقى في عندي volt طاقة زيادة طبعا انت حاصر
+
+295
+00:23:12,810 --> 00:23:15,610
+تقوله بتدور على volt ولا اتنين وثمانية طبعا هذه
+
+296
+00:23:15,610 --> 00:23:20,370
+طاقة وكل انت على قد دقيقة قدش بده ياخد دقيقة على
+
+297
+00:23:20,370 --> 00:23:23,970
+دقيقة بصير بيسحب كم من الطاقة القصد يعني توفير
+
+298
+00:23:23,970 --> 00:23:30,650
+كمية من ايش من الطاقة ففي علم إهدار للطاقة بغرض ايش
+
+299
+00:23:30,650 --> 00:23:34,610
+أخذ الطاقة المرادة و تشكيل main ال clock و ال web
+
+300
+00:23:34,610 --> 00:23:41,500
+time المطلوبين طيب، فيه إنه من بعض برضه التطبيقات
+
+301
+00:23:41,500 --> 00:23:44,980
+تبع ال flip flop يعني احنا عرفنا إن ال flip flop
+
+302
+00:23:44,980 --> 00:23:49,620
+وال latch أصلا عبارة عن ذاكرة لتخزين البيانات بشكل
+
+303
+00:23:49,620 --> 00:23:54,940
+معقد، صح ولا لأ؟ طيب، ففي إنها استخدامات، ايش
+
+304
+00:23:54,940 --> 00:23:57,500
+استخدامات اللي راح نشوفها اللي قايتها بكثرة في
+
+305
+00:23:57,500 --> 00:24:02,260
+ال chapters اللي جايين؟ من أهم الاستخدامات إنه أنا
+
+306
+00:24:02,260 --> 00:24:07,840
+أعمل dividers، frequency dividers و أعمل ايش؟
+
+307
+00:24:07,840 --> 00:24:14,360
+counter أعمل counter كيف ممكن أعمل .. أحصل عداد؟ و
+
+308
+00:24:14,360 --> 00:24:19,640
+كيف أعمل قسمة؟ ماشي؟ فعصبين المثال يعني هذا بس هيك
+
+309
+00:24:19,640 --> 00:24:23,080
+ك example يعني تفسيره هيجينا لقدام فعصبين المثال
+
+310
+00:24:23,080 --> 00:24:25,660
+انا لما .. إذا فاكرين كنت لما نقاش ارسم ل flip
+
+311
+00:24:25,660 --> 00:24:30,980
+flop او كذا اقولك هذه data طلعتلي 4 bit هذه ذاكرة
+
+312
+00:24:30,980 --> 00:24:35,160
+طلعتلنا قداش 4 bit كل flip flop بتطلع bit صح ولا
+
+313
+00:24:35,160 --> 00:24:41,450
+بتطلع IQ فانا لو بدي 4 bit أو أربعة latches أو أربعة
+
+314
+00:24:41,450 --> 00:24:45,090
+احنا بنحكي عن flip flop طبعا هحط أربعة flip flop
+
+315
+00:24:45,090 --> 00:24:50,810
+بس و أوصلهم parallel يعني مش هد بتاخد من هد و هد
+
+316
+00:24:50,810 --> 00:24:55,430
+بتاخد من هد لأ مع بعض كلهم بياخدوا نفس ال clock
+
+317
+00:24:55,430 --> 00:24:58,750
+شايفين ال clock تبعتي دخل عليهم كلياتهم
+
+318
+00:25:00,990 --> 00:25:04,850
+واضح؟ فأحد الأنواع هاي انه انا هدخل .. طبعا ال
+
+319
+00:25:04,850 --> 00:25:07,930
+data تختلف دي zero، دي واحد، دي اتنين، و دي تلاتة
+
+320
+00:25:07,930 --> 00:25:12,090
+و بطلع ال .. ال queue بخزن ال data تبعتنا و هنا
+
+321
+00:25:12,090 --> 00:25:15,090
+عشان بيما أعطيكي مثال نفترض ان هاي دي zero كلها
+
+322
+00:25:15,090 --> 00:25:18,210
+zero دي واحد واحد، دي اتنين كلها واحد، و دي تلاتة
+
+323
+00:25:18,210 --> 00:25:25,090
+كلها zero okay؟ وانا clear وانا main ال clock لحظوا
+
+324
+00:25:25,090 --> 00:25:28,490
+ال clock، هذه ال edge اللي هشتغل عليها طبعا،
+
+325
+00:25:28,490 --> 00:25:30,790
+لحظوا ال clear، شوفوا قد ايش الفترة الزمنية اللي
+
+326
+00:25:30,790 --> 00:25:35,290
+خلاها صفر، بس هذه هي المتباها طبعا، انا مجرد ما
+
+327
+00:25:35,290 --> 00:25:38,990
+يكون هنا عملتها طويلة و لا عريضة المهم تدخل على
+
+328
+00:25:38,990 --> 00:25:43,010
+قبل ال edge قبل ال edge تبعت ال clock تاعتها، انه
+
+329
+00:25:43,010 --> 00:25:47,790
+انا ما بديش اعمل initial value ب zero صح؟ لحظوا،
+
+330
+00:25:47,790 --> 00:25:52,970
+عملها بصفر هنا طبعا هذا ايش مش هقدر اشتغل على ال
+
+331
+00:25:52,970 --> 00:25:55,790
+clock هشتغل بناء انا لهذه بقى انا مجرد ما انا اشوف
+
+332
+00:25:55,790 --> 00:26:01,130
+هاي هتعمل صفر لكل القيام صح ولا لأ كأني عملت
+
+333
+00:26:01,130 --> 00:26:05,050
+initialization بال zero هذه وظيفة ال clear هنا في
+
+334
+00:26:05,050 --> 00:26:10,550
+البداية بعدين خلصنا هتزمر الشغل عالميا على ال
+
+335
+00:26:10,550 --> 00:26:15,910
+clock اول ما أوصل ل clock هصير اخذ ال data D0 صفر
+
+336
+00:26:15,910 --> 00:26:21,580
+هتعطيه لمين ل Q0 و دي واحد واحد هتعطيها لمين؟ لـ Q1
+
+337
+00:26:21,580 --> 00:26:25,520
+حسب الدائرة هذي تمام؟ و دي اتنين صفر هتعطيها ل دي
+
+338
+00:26:25,520 --> 00:26:30,100
+اتنين و دي تلاتة اعفن دي اتنين واحد هتعطيها ل دي
+
+339
+00:26:30,100 --> 00:26:35,400
+اتنين هتصير هاي true و دي تلاتة صفر هتعطي ل .. لش
+
+340
+00:26:35,400 --> 00:26:37,880
+اسمها لـ Q3 هتصير صفر يبقى ايش سعر ال output اللي
+
+341
+00:26:37,880 --> 00:26:42,300
+انا طول معاه في الفترة هاي؟ صفر واحد واحد صفر
+
+342
+00:26:42,300 --> 00:26:45,880
+فهمتوا كيف؟ يعني كأنه أخدت ستة
+
+343
+00:26:52,890 --> 00:26:57,770
+one bit لأ
+
+344
+00:26:57,770 --> 00:27:00,590
+ال clock هذا voltage، هذا ال time، هذا جاهز، مش احنا،
+
+345
+00:27:00,590 --> 00:27:04,530
+بس ال clock هي، وهذا ال clock، هاي شايفة ايش الشكل؟
+
+346
+00:27:04,530 --> 00:27:10,370
+ال clock للكل واحد، أنا حطيت ال clock واحدة للكل،
+
+347
+00:27:10,370 --> 00:27:11,950
+برنل يعني، واضح؟
+
+348
+00:27:16,050 --> 00:27:20,570
+هو ما ربطهم مش مربطين هي هذه كل واحدة بتطلع output
+
+349
+00:27:20,570 --> 00:27:25,230
+كل output ممكن اخده ادخله على مدار ادخله على كذا
+
+350
+00:27:25,230 --> 00:27:32,090
+فاهمتي كده او على شيء اسمه decoder او encoder عشان
+
+351
+00:27:32,090 --> 00:27:36,550
+نحول القيمة طب من أحد كمان يعني مثلا اللي هي نشوف
+
+352
+00:27:36,550 --> 00:27:40,650
+ال division عملية القسمة بس نفهم شكلها شوفوا هان
+
+353
+00:27:40,650 --> 00:27:44,860
+هذه مش parallel هذه مش parallel للدائرة، يعني أنا
+
+354
+00:27:44,860 --> 00:27:49,200
+رايحه ال clock داخلة هان، طيب، بس ال clock اللي هان،
+
+355
+00:27:49,200 --> 00:27:54,960
+من وين ناخده؟ من ال output، يعني ال serial، ماشية
+
+356
+00:27:54,960 --> 00:27:57,820
+دي serial، هذي كانت parallel، parallel اللي هم
+
+357
+00:27:57,820 --> 00:28:02,400
+ايش، ان ال clock داخلة نفسها على الكلبس في الـ
+
+358
+00:28:02,400 --> 00:28:04,480
+Serial إذا أنا عملت في ال serial معانا كإن بعمل
+
+359
+00:28:04,480 --> 00:28:10,240
+division أو counter بعمل division أو counter بس
+
+360
+00:28:10,240 --> 00:28:15,020
+هنشوفوا كيف هي ال F time أو ال F input داخل ك
+
+361
+00:28:15,020 --> 00:28:20,680
+clock و ال output اللي بيطلعهو هيكون ال clock تبعت
+
+362
+00:28:20,680 --> 00:28:24,760
+الدائرة التانية ماشي؟ طيب خدوا .. أخذوا بالكم من
+
+363
+00:28:24,760 --> 00:28:28,680
+شغلها ان الجهة دي JK flip-flop واش قنتها الجهة و
+
+364
+00:28:28,680 --> 00:28:35,520
+ال K؟ دايما high طب ليش حطتها دايما high؟ عشان ال
+
+365
+00:28:35,520 --> 00:28:39,630
+two goals طبعا انه عند اي تغيير بتصير صفر او واحد
+
+366
+00:28:39,630 --> 00:28:43,610
+صفر او واحد على طول يعني ماشي فامريح راسه في
+
+367
+00:28:43,610 --> 00:28:48,670
+toggle على طول عندي فهناشي بيحكيلي يعني عشان
+
+368
+00:28:48,670 --> 00:28:54,500
+أوريكوا بس الصورة أوضح يعني طلعوا هنا هذه الأفئن،
+
+369
+00:28:54,500 --> 00:28:58,060
+هذي اللي احنا دخناها، شايفوا قد ايش ال period time
+
+370
+00:28:58,060 --> 00:29:01,680
+تبع كل واحدة صغيرة؟ فهذه ما المفروض تطلع، هذي بيت
+
+371
+00:29:01,680 --> 00:29:06,340
+و هذه بيت، صح؟ هذي واحد صفر، هلاقيت هذي لما تدخل
+
+372
+00:29:06,340 --> 00:29:10,980
+زمن ال rising اللي انا أخدته هيه، هيكون من ال Q
+
+373
+00:29:10,980 --> 00:29:15,250
+لأن هذي toggle يبقى أنا عند كل rising edge بتصير فيه
+
+374
+00:29:15,250 --> 00:29:18,830
+تغيير للقيمة بغض النظر يعني لو كانت صفر بتصير واحد
+
+375
+00:29:18,830 --> 00:29:22,950
+صفر واحد صفر واحد بهذا الشكل تمام؟ طيب هلقيت لما 
+
+376
+00:29:22,950 --> 00:29:28,050
+أخد الـ high و تصير هي الـ clock تبع الدائرة التالية
+
+377
+00:29:28,050 --> 00:29:33,590
+وإن الـ high هو إن الـ K و الـ J تجر برضه how؟ ماشي؟
+
+378
+00:29:33,590 --> 00:29:38,030
+هيصير كيف؟ هي الـ rising و هاي الـ rising الفترة كبرت
+
+379
+00:29:38,030 --> 00:29:42,590
+تمام فصارت الفترة الـ bit بتاع تشوفين كده كبيرة
+
+380
+00:29:42,590 --> 00:29:48,890
+فأنا هان كأنه شوفوا عملت مقارنة بين هذه و هذه و
+
+381
+00:29:48,890 --> 00:29:53,470
+هذه اللي صارت فكأنه هي علاقتها باللي فوق أربعة bit
+
+382
+00:29:53,470 --> 00:29:58,610
+و هي هذه الفترة علاقتها باللي فوق two bit و أنا
+
+383
+00:29:58,610 --> 00:30:03,100
+هان bit واحدة فهمتوا كيف؟ كأنه بتقسم ك.. كإني بقسم
+
+384
+00:30:03,100 --> 00:30:07,300
+على اتنين و أنا بقسم على قداش على أربع وصلت الصورة
+
+385
+00:30:07,300 --> 00:30:10,740
+يعني اشتغلوا بهذا المفهوم و هذا إن شاء الله راح
+
+386
+00:30:10,740 --> 00:30:14,520
+نشوفه يعني في الشبات .. الشابتر اللي جاي واضح
+
+387
+00:30:14,520 --> 00:30:19,480
+المساهم هذه؟ طيب طبعا هنا يعني مش .. مش هقرأهم ب
+
+388
+00:30:19,480 --> 00:30:26,760
+.. بسرعة فنبدأ في الشابتر التامى الشابتر ثمانية بس
+
+389
+00:30:26,760 --> 00:30:31,810
+بيحكي عن إيش بناتبس بيحكي عن الـ counters اللي هو
+
+390
+00:30:31,810 --> 00:30:35,150
+آخر التطبيقات اللي اتكلمنا فيها كيف أعمل counters
+
+391
+00:30:35,150 --> 00:30:38,710
+أو كيف بيعملوا الـ counters طبعا احنا كنا بنعرف إيش
+
+392
+00:30:38,710 --> 00:30:43,670
+عن الـ counter بدنا نعد عدات طبعا كيف أشكل طبعا
+
+393
+00:30:43,670 --> 00:30:49,030
+احنا معرفين أن الأرقام بشكلها بال بالتاب لو حطيت
+
+394
+00:30:49,030 --> 00:30:51,930
+علي الميزان هذا صفر واحد اثنين ثلاثة أربعة وهكذا
+
+395
+00:30:51,930 --> 00:30:56,330
+بس يعني هو بيحكي هنا كلمتين صغار في البداية بقول
+
+396
+00:30:56,330 --> 00:31:02,200
+أنه أول اللي هو least significant الـ change عندي
+
+397
+00:31:02,200 --> 00:31:06,100
+واحد و الثاني .. واحد و الثاني .. واحد بعد واحد ..
+
+398
+00:31:06,100 --> 00:31:10,660
+تمام؟ لكن في الـ .. الوسط أو الـ bit اللي وراه بصير كل
+
+399
+00:31:10,660 --> 00:31:15,420
+اثنين اللي وراه بصير كل أربع .. ماشي؟ فقارن هذا
+
+400
+00:31:15,420 --> 00:31:19,400
+بالمثال الأخير تبع الـ division فمنه مقدر أشكل ..
+
+401
+00:31:19,400 --> 00:31:23,670
+يعني أنا لو جيتها قبل ما أبدأ عشان تكون واضحة بصي
+
+402
+00:31:23,670 --> 00:31:27,150
+الصورة لأنه الـ counter إذا يعني صهلة هي بس حالاتها
+
+403
+00:31:27,150 --> 00:31:30,830
+كتيرة إذا ما فهمتيش اللقطة الصغيرة هذه هتقولي كيف
+
+404
+00:31:30,830 --> 00:31:34,850
+بدي أعمل الـ counter ماشي؟ أبسط حاجة إنك تعمل الـ
+
+405
+00:31:34,850 --> 00:31:39,650
+counter كيف؟ يعني مثلا هدول الأرقام إيش بعد دول من
+
+406
+00:31:39,650 --> 00:31:46,630
+صفر لسبعة واضح؟ إيش هعمل؟ اعتبري هذه data و هذه
+
+407
+00:31:46,630 --> 00:31:51,000
+data و هذه data ع الـ wave 4 يعني لو إيش قالك
+
+408
+00:31:51,000 --> 00:31:54,520
+ارسميها بالـ wave 4 فهذه هاعتبرها wave و هذه wave
+
+409
+00:31:54,520 --> 00:32:00,120
+و هذه wave تمام فكأني إيش بعمل أول واحدة قال لي هي 01
+
+410
+00:32:00,120 --> 00:32:05,260
+01 زي الـ frequency تمام فهتكون عشان ما تنسيش هنكتب
+
+411
+00:32:05,260 --> 00:32:10,500
+هيك هاي صفر صفر صفر من فوق للي هو 1 2 4 هاي
+
+412
+00:32:10,500 --> 00:32:17,340
+الميزان تمام؟ بشكل هذا وهذه هنا واحد صفر صفر وهذه
+
+413
+00:32:17,340 --> 00:32:22,520
+إيش صفر واحد صفر اللي هي الاثنين هذه إيش تعطيك صفر
+
+414
+00:32:22,520 --> 00:32:26,120
+هذه واحد هذه بتعطينا اثنين الثلاثة واحد واحد صفر
+
+415
+00:32:26,120 --> 00:32:31,100
+بعدين بدنا الأربعة والخمسة والستة والسبعة تمام؟
+
+416
+00:32:31,100 --> 00:32:34,540
+الأربعة اللي هي صفر صفر واحد الخمسة واحد صفر واحد
+
+417
+00:32:34,540 --> 00:32:39,510
+الستة صفر واحد واحد السبعة واحد واحد واحد طبعا بس
+
+418
+00:32:39,510 --> 00:32:42,030
+كتبتم أنا بالملوم هلقيت أو اجت درس من الـ web form
+
+419
+00:32:42,030 --> 00:32:48,870
+كيف حصلها محل الصفر صفر محل الواحد واحد هي هيك
+
+420
+00:32:48,870 --> 00:32:54,110
+بس هذه بعدت يعني بالشكل
+
+421
+00:32:54,110 --> 00:32:58,370
+هات طبعا هات كانت بيكون شكلها اثنتين اثنتين
+
+422
+00:33:04,790 --> 00:33:12,990
+ماشي؟ وهي بتكون عندك أربع .. أربع صح؟ هي اقرأيهم
+
+423
+00:33:12,990 --> 00:33:17,370
+هيك بتكون شكلتي الـ counter تبعك يعني لو بدي للست
+
+424
+00:33:17,370 --> 00:33:24,330
+عشر تمام؟ هتحطي أربع بتضطرّي لأربعة من اثنين وهذه D0
+
+425
+00:33:24,330 --> 00:33:31,450
+أو Q0 Q1 و Q2 و Q3 D0 و D1 و D2 و D3 حسب الـ what's
+
+426
+00:33:31,450 --> 00:33:33,470
+اللي أنت بديكي يعرفه فشكل الـ counter المفروض يصير
+
+427
+00:33:33,470 --> 00:33:37,770
+سهل عندي أن أشكله خلاص هذه الشغلة هذه أول نقطة
+
+428
+00:33:37,770 --> 00:33:46,390
+لازم إيش نعرفها تمام هاي شايفين كيف على طول إيش اعمل
+
+429
+00:33:46,390 --> 00:33:48,790
+أنا بدي ارسم الأعداد
+
+430
+00:33:51,170 --> 00:33:54,470
+اللي من صفر لسبعة اعمل count من صفر لسبعة طبعا
+
+431
+00:33:54,470 --> 00:33:58,350
+أنا هيك هاي شايفين كيف هذا بيجيب الصفر هذا الواحد
+
+432
+00:33:58,350 --> 00:34:03,870
+الاثنين الثلاثة الأربعة الخمسة الستة السبعة بوقف
+
+433
+00:34:03,870 --> 00:34:08,250
+طبعا بقعد هيك أحسن تكرار برجع يعيد صفر واحد اثنين
+
+434
+00:34:08,250 --> 00:34:18,230
+ثلاثة مش هجيب أبدا أكثر من هيك واضحة؟ طيب نعم كيف
+
+435
+00:34:18,230 --> 00:34:23,180
+نقرأهم؟ هي هيك يعني إذا أنت نسيتي كيف شكله هي هذه
+
+436
+00:34:23,180 --> 00:34:26,620
+هذا الميزان طبعا هي أول bit و هي آخر bit هي
+
+437
+00:34:26,620 --> 00:34:29,100
+الواحدة ده يعني less significant ده هي واحد اثنين
+
+438
+00:34:29,100 --> 00:34:37,880
+هي أربعة هي الميزان هيك عملنا counter من صفر لسبعة
+
+439
+00:34:37,880 --> 00:34:40,960
+طبعا عملنا counter من إيش من صفر لسبعة هي هدول
+
+440
+00:34:40,960 --> 00:34:44,380
+الثلاثة bit صفرو هدول بيعطيكي واحد و هدول بيعطيكي
+
+441
+00:34:44,380 --> 00:34:48,200
+اثنين لو رجعتي كملتيهم ثاني على نفس الطريقة هاي
+
+442
+00:34:48,200 --> 00:34:50,740
+هيرجع يعيد يعطيكي صفر واحد اثنين ثلاثة لحد
+
+443
+00:34:50,740 --> 00:34:56,760
+السبعة مش هعطيكي أكثر من هذه الأعداد ماشي؟ طيب يبقى
+
+444
+00:34:56,760 --> 00:35:02,240
+أن a counter can form the same pattern zeros one
+
+445
+00:35:02,240 --> 00:35:06,300
+نفس الطريقة اللي بنشكل فيها الصفر الواحد with
+
+446
+00:35:06,300 --> 00:35:08,900
+logic levels the first stage is the counter
+
+447
+00:35:08,900 --> 00:35:11,860
+represented the last significant bit هذا هيكون
+
+448
+00:35:11,860 --> 00:35:14,580
+عبارة عن الـ last significant و هذا هيكون الـ most
+
+449
+00:35:14,580 --> 00:35:19,340
+significant bit هذه آخر مقطة لازم تفهموها نعم
+
+450
+00:35:19,340 --> 00:35:24,140
+خلاص؟ نجي نشوف هذا
+
+451
+00:35:28,240 --> 00:35:34,480
+إيش هاستعمل هو في الدوائر عشان يعمل counter أول شيء
+
+452
+00:35:34,480 --> 00:35:37,780
+بده يقول لي two-pet خدوا باك و احنا عندنا نوعين من
+
+453
+00:35:37,780 --> 00:35:41,540
+الـ counter هنشوفهم في الـ chapter هذا synchronous و
+
+454
+00:35:41,540 --> 00:35:46,220
+asynchronous تمام؟ إيش عن الـ synchronous؟ في تزامن
+
+455
+00:35:46,220 --> 00:35:50,680
+الـ synchronous ما فيش أنا تزامن ماذا يعني تزامن و
+
+456
+00:35:50,680 --> 00:35:53,860
+غير تزامن؟ إذا فاكرين آخر مثلًا ردّوا أن الـ clock
+
+457
+00:35:53,860 --> 00:35:58,460
+بتمرق على الكل اه يبقى احنا هنتبهوا كويس إيش
+
+458
+00:35:58,460 --> 00:36:01,320
+هنشتغل احنا الـ synchronous اللي هنشوف كل الأمثلة
+
+459
+00:36:01,320 --> 00:36:04,040
+بتاعتنا الـ synchronous إيش يعني الـ synchronous؟
+
+460
+00:36:04,040 --> 00:36:08,560
+يعني الـ clock اللي داخل الدائرة الأولى مش هو نفسه
+
+461
+00:36:08,560 --> 00:36:11,820
+اللي داخل الدائرة الثانية تمام؟ الـ clock ثاني اللي
+
+462
+00:36:11,820 --> 00:36:13,920
+داخل الدائرة الثانية اللي هو الـ output اللي بيطلع
+
+463
+00:36:13,920 --> 00:36:16,860
+من الأولى بيصير clock للدائرة الثانية فهمتوا إيش
+
+464
+00:36:16,860 --> 00:36:21,550
+يعني الـ synchronous؟ ماشي؟ طيب يبقى .. هذه إيش
+
+465
+00:36:21,550 --> 00:36:27,490
+بتحكيها؟ two bit بتبقى طولها two bit خلاص؟ يعني إيش
+
+466
+00:36:27,490 --> 00:36:33,630
+هكتب أرقام؟ من صفر لثلاثة .. من صفر لثلاثة .. ماشي؟
+
+467
+00:36:33,630 --> 00:36:36,970
+طيب إيش هسوي أو كيف بيسوي لي؟ هنا نفترض هاي الـ
+
+468
+00:36:36,970 --> 00:36:41,230
+clock الأولى هذه شمالها هتدخل على هاي الدائرة و
+
+469
+00:36:41,230 --> 00:36:45,340
+طبعا هذه JK غالبا بيشتغل على JK flip flop و دائما
+
+470
+00:36:45,340 --> 00:36:49,280
+الـ J و الـ K شمالهم high عشان الـ toggle عشان تقدر
+
+471
+00:36:49,280 --> 00:36:54,580
+الـ J بالصفر و الواحد طبعا؟ طيب شوف عشان أصار أخد
+
+472
+00:36:54,580 --> 00:36:57,920
+الـ output ممكن high هتلاقي مرات بياخد الـ output من
+
+473
+00:36:57,920 --> 00:37:02,080
+الـ Q note عفوا من الـ Q note يعني و مرات بتلاقي
+
+474
+00:37:02,080 --> 00:37:07,370
+ماخده من الـ Q واضح؟ ممكن ياخذوا من الـ Q note أو من
+
+475
+00:37:07,370 --> 00:37:11,270
+الـ Q بس إذا أخدت من الـ Q note لازم تبقى على طول
+
+476
+00:37:11,270 --> 00:37:14,810
+تاخد من الـ Q note بعدها إذا أخدت من الـ Q على طول
+
+477
+00:37:14,810 --> 00:37:20,730
+بدي تخدم يعني مش قضية كبيرة بس حين عشان إيش بيغير
+
+478
+00:37:20,730 --> 00:37:27,090
+بدل ما هي تكون واحد وصفر بصي صفر واحد طيب .. هذه
+
+479
+00:37:27,090 --> 00:37:33,290
+شغلة .. شغلة ثانية بدي two bit فالأولى بتطلع Q0
+
+480
+00:37:33,290 --> 00:37:37,930
+خدواها لمهم نسميهم ما بيفعش نحطهم QQQ هذه بتكون أول
+
+481
+00:37:37,930 --> 00:37:43,530
+bit أيوة ليش significant هذه إيش أول bit هذه Q0
+
+482
+00:37:43,530 --> 00:37:49,470
+وهذه بتطلع Q1 و أنا بتطلع Q2 و Q3 وهكذا طيب يبقى
+
+483
+00:37:49,470 --> 00:37:54,580
+أن الـ sequence counter the clock is applied only to
+
+484
+00:37:54,580 --> 00:37:57,700
+مين؟ to the first stage فقط بتنطبق الـ clock اللي
+
+485
+00:37:57,700 --> 00:38:01,620
+أنا بده أدخله فقط على أول مرحلة، عليها دي الذاكرة
+
+486
+00:38:01,620 --> 00:38:05,780
+تمام؟ subsequent stage derived the clock from the
+
+487
+00:38:05,780 --> 00:38:09,820
+previous stage اللي بعد هيك بياخد من مين؟ من اللي
+
+488
+00:38:09,820 --> 00:38:13,800
+قبله واضح؟ محدد من الـ queue، من الـ queue not حسب
+
+489
+00:38:13,800 --> 00:38:16,240
+كيف راح تنمهم هياخدوا من بعض
+
+490
+00:38:20,470 --> 00:38:24,910
+أما أنت بتشكلي هذا هيتطلع يهان هذه شايفة كيف ..
+
+491
+00:38:24,910 --> 00:38:30,170
+شوف هذه الشكل مش أنا اللي حددته هم حددوليها طيب
+
+492
+00:38:30,170 --> 00:38:34,630
+هلقيت أنا هاخد .. خدوا بالكوا هذه clock في حالة
+
+493
+00:38:34,630 --> 00:38:40,630
+الـ rising يبقى هيكون عند الـ edge تبعتيهان صح؟
+
+494
+00:38:41,900 --> 00:38:46,660
+طيب هلقيت جي و ك؟ high ف أنا بغض .. كانت اللي عندي
+
+495
+00:38:46,660 --> 00:38:50,640
+صفر الـ Q ولا واحد بغض النظر يعني فلو فرضا كانت
+
+496
+00:38:50,640 --> 00:38:58,840
+صفرها لو كانت صفر هذه الـ Q تمام؟
+
+497
+00:38:58,840 --> 00:39:04,160
+إيش هيصير عندي هنا؟ هتصير high low high low بهذا
+
+498
+00:39:04,160 --> 00:39:09,080
+الشكل فهي الـ clock الجديد هذا الـ clock الجديد بدي
+
+499
+00:39:09,080 --> 00:39:14,670
+يدخل اللي هي واحدة Q0 طبعا؟ هذا بدي يدخل إيش؟ ك
+
+500
+00:39:14,670 --> 00:39:18,530
+input على الـ clock هنا إيش هيعطيني؟ هيعطيني Q واحد
+
+501
+00:39:18,530 --> 00:39:23,130
+ايش Q واحد راح تطلع؟ Q واحد هاي الـ rising هادي
+
+502
+00:39:23,130 --> 00:39:28,370
+طبعا هاي هان بتصير شايفين؟ بتوسع الفترة تبعتنا
+
+503
+00:39:28,370 --> 00:39:33,770
+بتصير هادي بقسم حسب الـ clock الجديد طيب فهذا أسلوب
+
+504
+00:39:33,770 --> 00:39:37,910
+المثال لو كانت هانا اه بس خدوا بالكم هو ايش ما
+
+505
+00:39:37,910 --> 00:39:44,370
+أخد من الـ not فهو .. هنعكسها ماشي فهيتلاقي عصابين
+
+506
+00:39:44,370 --> 00:39:51,350
+.. خلينا نعكس هيك بتصير هيك بهاي
+
+507
+00:39:51,350 --> 00:39:56,130
+ده الشكل تمام؟ هي هاد الـ Q نط Q0 نط اللي احنا راح 
+
+508
+00:39:56,130 --> 00:40:03,310
+ناخدها طيب هان وين الـ rising؟ خدوا بالكم هان هان
+
+509
+00:40:03,310 --> 00:40:10,280
+هان هتاخده الـ rising؟ اه هو هان هتاخده هنلاقي لأ لأ
+
+510
+00:40:10,280 --> 00:40:14,120
+هي الـ clock هادي لو حط لك نفي hand بتعتبرها عند الـ
+
+511
+00:40:14,120 --> 00:40:17,260
+falling بس هنا ما .. ما .. ما حط ليها عند الـ
+
+512
+00:40:17,260 --> 00:40:21,020
+falling عند الـ rain ماشي طيب هي هادي يبقى هيصير
+
+513
+00:40:21,020 --> 00:40:27,780
+عندي hand الفترة تبعتي ماشي طيب نفضط كانت صفر
+
+514
+00:40:27,780 --> 00:40:35,020
+فحضرها zero حضرها ايش؟ zero وهنا طبعا هتصير four
+
+515
+00:40:35,020 --> 00:40:40,500
+ايه اصلا zero هتصير high بعدين هنحط تصير zero ماشي
+
+516
+00:40:40,500 --> 00:40:46,660
+فاطلع ايه ايش صار عندك هنا مفترض هاي 01 01 01 بهذا
+
+517
+00:40:46,660 --> 00:40:51,460
+الشكل ماشي هان لو أنا بدي أقارنها باللي فوق هتكون
+
+518
+00:40:51,460 --> 00:41:03,220
+عندك هاي ايش اعطينا هذا صفر 0110 ماشي طبعا هادي
+
+519
+00:41:03,220 --> 00:41:06,420
+بدأت على شكل انه اخد مين الـ Q not بس غالبا بناخد الـ Q
+
+520
+00:41:06,420 --> 00:41:07,600
+احنا مش الـ Q not
+
+521
+00:41:11,970 --> 00:41:16,690
+طيب هي هانا وحتى هي رسم لنا ياها هاد من الـ period
+
+522
+00:41:16,690 --> 00:41:21,470
+الأولى واحد هاد الـ counter الأول واحد اثنين ثلاثة
+
+523
+00:41:21,470 --> 00:41:26,410
+هاد أربعة وطبعا كاتب لك هناك الـ truth table تبع الـ
+
+524
+00:41:26,410 --> 00:41:30,520
+clock pulse أول مرة initial ي 00 لكيو نوت و لكيو
+
+525
+00:41:30,520 --> 00:41:33,600
+واحد لكيو نوت و لكيو واحد هذه الأشياء اللي فينش
+
+526
+00:41:33,600 --> 00:41:37,080
+بيسوي صفر صفر عشان يعطيني Zero وهذا عشان تعطيني
+
+527
+00:41:37,080 --> 00:41:39,940
+واحد هذا عشان تعطيني اثنين هذا عشان تعطيني الثلاثة
+
+528
+00:41:39,940 --> 00:41:44,040
+بعدين ترجع طبعا Zero في الـ pulse الرابع ماشي؟
+
+529
+00:42:02,360 --> 00:42:05,440
+هي يعني احنا بدأنا بـ .. اه okay زي اللي احنا
+
+530
+00:42:05,440 --> 00:42:09,040
+رسمناها نفس الرسم اللي رسمناها على فرض وهي صار
+
+531
+00:42:09,040 --> 00:42:13,000
+عندي هي Q0 وهي Q1 اللي بدنا يعني فاش راح يشكل ليه
+
+532
+00:42:13,000 --> 00:42:20,100
+هيها 0010 تمام؟ واحد .. برضه هاد تظل كواحد صفر
+
+533
+00:42:20,100 --> 00:42:24,720
+يعني يعني نفسها بس هي بتظل كإنها one bit واحد صفر
+
+534
+00:42:24,720 --> 00:42:31,370
+تمام؟ وهاد ايش صار؟ هاد صفر وواحد وهذه واحد و
+
+535
+00:42:31,370 --> 00:42:38,310
+واحد بعدين بترجع طبعا صفر صفر من اش مرة ثانية
+
+536
+00:42:38,310 --> 00:42:42,570
+طيب لو أنا بدي أعمل الـ three bit الـ synchronous
+
+537
+00:42:44,440 --> 00:42:50,620
+بتعمل ثلاثة bit نفس الاشي ايش هسوي لاحظوا هنا نعم
+
+538
+00:42:50,620 --> 00:42:53,720
+باخد الـ clock يعني سهل جدا لو قال لك also من دائرة
+
+539
+00:42:53,720 --> 00:42:56,520
+تعمل three bit of synchronous الـ clock بتدخلها على
+
+540
+00:42:56,520 --> 00:43:00,940
+أول دائرة بعد هيك ممكن تاخد يا الـ clock note يا
+
+541
+00:43:00,940 --> 00:43:04,580
+أما تاخد الـ Q بتصير هي الـ clock تبع الدوائر
+
+542
+00:43:04,580 --> 00:43:08,840
+الثانية وخدوا بقى لحظة الـ J والـ K هم نفسهم عشان
+
+543
+00:43:08,840 --> 00:43:14,120
+هيك أماخدهم من بعض ان هم هانوها بتطلع Q0 وها بتطلع
+
+544
+00:43:14,120 --> 00:43:25,980
+Q1 وها بتطلع Q2 طيب
+
+545
+00:43:25,980 --> 00:43:30,060
+هاي الـ wave form كيف بصير شكلها المفروض انه أنا
+
+546
+00:43:30,060 --> 00:43:33,140
+حسب الـ clock اللي هو .. هاد هو اللي بيعطينيها حسب
+
+547
+00:43:33,140 --> 00:43:36,620
+الـ clock بتم تقسيم التان وبيشكل لي
+
+548
+00:43:52,140 --> 00:43:53,540
+0001000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000
+
+549
+00:44:05,170 --> 00:44:08,650
+في هنا propagation delay حكينا عن الـ propagation
+
+550
+00:44:08,650 --> 00:44:14,910
+delay قبل شوية ايش هو؟ زمان تأخر مين مع مين؟ الـ
+
+551
+00:44:14,910 --> 00:44:21,130
+clock مع الـ queue يعني مع الـ output، صح؟ طيب،
+
+552
+00:44:21,130 --> 00:44:26,250
+شوفوها، بقول لهم فرضا، أنا هاي الـ rising time
+
+553
+00:44:26,250 --> 00:44:29,450
+اللي هشتغل عليها الـ condition time، بس الـ queue
+
+554
+00:44:29,450 --> 00:44:39,320
+note ما غيرت قيمتها للواحد مباشرة يعني ففي فرق طلع
+
+555
+00:44:39,320 --> 00:44:43,380
+علي في فرق يعني .. يعني من اللي سكان يعني مش ايش
+
+556
+00:44:43,380 --> 00:44:46,960
+كبير بس هذا الـ .. الـ .. الوقت اللي اتأخرت فيه انها
+
+557
+00:44:46,960 --> 00:44:50,780
+تاخد القيمة راح يأثر عليه وراه لأنه بتغير عنده زمن
+
+558
+00:44:50,780 --> 00:44:56,620
+الـ .. الـ rising طبعا هذا بي .. حيصير ايش؟ راح يأثر
+
+559
+00:44:56,620 --> 00:45:01,120
+برضه على الـ wave form لقدام يعني بشكل عرضي غير
+
+560
+00:45:01,120 --> 00:45:05,000
+اللي هي على الـ Q1 والـ Q2 تبعتنا اللي راح تطلع بعدها
+
+561
+00:45:05,000 --> 00:45:09,580
+ماشي فانها شوف التأخير اللي هان هيأثر على التأخير
+
+562
+00:45:09,580 --> 00:45:12,040
+اللي هان هيأثر بناء عليه على التأخير في الـ rising
+
+563
+00:45:12,040 --> 00:45:16,980
+اللي هان واحد كده هيظل منتشر يعني مش بقى فانت فترة
+
+564
+00:45:16,980 --> 00:45:22,190
+وبقى يعني بمعنى انه مش صار تأخير هان مظبوط هان بعد
+
+565
+00:45:22,190 --> 00:45:25,810
+هيك؟ لأ التأخير بيبقى مستمر نفس زمن التأخير ماشي
+
+566
+00:45:25,810 --> 00:45:30,690
+معنا واضح؟ فعشان هيك سموه propagation منتشر هلاقي
+
+567
+00:45:30,690 --> 00:45:33,510
+تهاب زمن التأخير اللي طلع على الـ Q0 ايش بيصير
+
+568
+00:45:33,510 --> 00:45:38,330
+عندي؟ بيأثر على الـ Q1 طبعا الـ Q1 هتتأثر بالـ
+
+569
+00:45:38,330 --> 00:45:42,350
+propagation delay لإن هاي زمن الـ rising time هان
+
+570
+00:45:42,350 --> 00:45:47,290
+بس هيصير زمن الـ rising time هان واضحة الفكرة فهيصير
+
+571
+00:45:47,290 --> 00:45:52,510
+مضاعف كأنه .. هصير كأنه ايش؟ الزمن كأنه مضاعف و
+
+572
+00:45:52,510 --> 00:45:56,610
+هان هي شايفين كيف؟ بدل ما أنا يغير عند هذه الفترة
+
+573
+00:45:56,610 --> 00:46:02,010
+اللي المفروض يقف عندها، صار عندي أنا التغيير في
+
+574
+00:46:02,010 --> 00:46:08,920
+هاي الفترة وهاد نفس الاشي تحت هيصير هذا صار في
+
+575
+00:46:08,920 --> 00:46:14,100
+عنده إزاحتين هذه الإزاحتين لإنه تأثر بهذه اللي
+
+576
+00:46:14,100 --> 00:46:20,860
+هنا هيتأثر بمين بالـ Q1 لإنه طلع عندي الـ Q2 هتاخد
+
+577
+00:46:20,860 --> 00:46:25,840
+قيمتها عند الـ rising تبع الـ Q1 صح؟ طيب هاي زمان
+
+578
+00:46:25,840 --> 00:46:32,060
+هان مع إنه المفروض اللي زمان هو يكون عند هان صح؟
+
+579
+00:46:32,790 --> 00:46:37,090
+معايا يبقى تأث المفروض شوفوا احسب المسافة من هال
+
+580
+00:46:37,090 --> 00:46:40,770
+لهان يبقى هاد المسافة ضعف المسافة اللي كانت
+
+581
+00:46:40,770 --> 00:46:46,470
+المفروض ياخدها مقارنة مع المسافة العادية ماشي هل
+
+582
+00:46:46,470 --> 00:46:49,250
+احنا نقارنها بالـ clock الأصل ولا بالـ clock اللي
+
+583
+00:46:49,250 --> 00:46:53,650
+أخدته على أساس الرسم أنه بيصير Q0 ماشي هي أخدت على
+
+584
+00:46:53,650 --> 00:46:58,610
+أساس الـ Q0 والـ Q1 بس هاد اللي عليها اتأخرت فالتأخير
+
+585
+00:46:58,610 --> 00:47:02,090
+اللي هان هيأثر على هاد وهيأثر على هاد كمان فهمتي
+
+586
+00:47:02,090 --> 00:47:06,950
+كيف؟ يعني أنا المفروض .. المفروض إذا أوا هذا أشتغل
+
+587
+00:47:06,950 --> 00:47:10,930
+صح على نفس الـ rising اللي هان كم هم يطلعوا في هان
+
+588
+00:47:10,930 --> 00:47:15,470
+أكثر فهذا حدودهم فهمتي كيف؟ حسب الـ rising والـ
+
+589
+00:47:15,470 --> 00:47:19,930
+falling تبعتنا بس لأنه هذا اتأخر صار الـ rising ..
+
+590
+00:47:19,930 --> 00:47:25,570
+وين عفر؟ اه صارت هاي الـ rising شايفينها؟ هاد الـ
+
+591
+00:47:25,570 --> 00:47:30,350
+rising هان صارت مع إنها المفروض المفروض وين فهتكون
+
+592
+00:47:30,350 --> 00:47:37,390
+مفروض هان فأثر عندي زمن التأخير وزمن التأخير مش بس
+
+593
+00:47:37,390 --> 00:47:42,210
+أثر على Q0 أثر كمان عندي وراها أثر كمان على Q1 و
+
+594
+00:47:42,210 --> 00:47:46,070
+على Q2 في الـ sequence counters are sometimes
+
+595
+00:47:46,070 --> 00:47:51,590
+called rebel شوفتوا ايش يعني rebel؟ متصلة مع بعض،
+
+596
+00:47:51,590 --> 00:47:55,410
+مرتبطة مع بعضها counters because the stage don't
+
+597
+00:47:55,410 --> 00:48:01,890
+all change together ما صار عندي التغيير كله مع بعضه
+
+598
+00:48:01,890 --> 00:48:04,870
+for certain application require high clock rates
+
+599
+00:48:04,870 --> 00:48:09,710
+this is a major disadvantage طبعا هذه أهم يعني
+
+600
+00:48:09,710 --> 00:48:13,890
+شغلة سيئة من المساوي المهم يعني اللي هم لاحظوها
+
+601
+00:48:13,890 --> 00:48:17,730
+فعشان ما يصيرش عندنا هذا التأخير أولا لازم نعطي
+
+602
+00:48:17,730 --> 00:48:23,770
+volt عاليعشان أول إشارة وما تتأخر فهمتوا كيف؟ عشان
+
+603
+00:48:23,770 --> 00:48:27,790
+تعطي في الوقت المحدد فعشان هيك بتضطر يعطي volt
+
+604
+00:48:27,790 --> 00:48:31,250
+أعلى من الـ volt المفروض تاخده الدائرة عشان ما يصير
+
+605
+00:48:31,250 --> 00:48:38,130
+عندي delay فهمتوا كيف؟ طيب notice how delays are
+
+606
+00:48:38,130 --> 00:48:42,910
+cumulative as each stage in the counter is clocked
+
+607
+00:48:42,910 --> 00:48:47,130
+later than the previous stage اللي احنا وريناكوا
+
+608
+00:48:47,130 --> 00:48:54,390
+يعني تمام طب الـ servants decade counter، بدنا نعمل
+
+609
+00:48:54,390 --> 00:48:57,890
+decade counter، ايش عن decade counter؟ عدد، بس
+
+610
+00:48:57,890 --> 00:49:04,470
+العدد هذا يعني مثلا أنا بعدي للستاش أو بعدي
+
+611
+00:49:04,470 --> 00:49:10,990
+للخمستاش، بس بقول لك ما تعدي للخمستاش، بدك تعدي للتسعة
+
+612
+00:49:13,480 --> 00:49:17,340
+طيب دي بتعدى هاش لتسعة وبعدين ترجع تاني يعني
+
+613
+00:49:17,340 --> 00:49:20,700
+أووصل لتسعة وارجع تاني ايش الفكرة التسعة كان بت
+
+614
+00:49:20,700 --> 00:49:25,260
+بدها أربعة بت والاربعة بت بيجيبولي أكثر من تسعة
+
+615
+00:49:25,260 --> 00:49:28,480
+فأنا لو بدي اشتغل على counter يعني مثلا اقرب مثال
+
+616
+00:49:28,480 --> 00:49:34,720
+هذا اللي حاطينه أنا بقول لك اديني اعمل counter
+
+617
+00:49:34,720 --> 00:49:40,200
+الثلاثة بت ماشي بس بدي تعدى اللي هو يعني للسبعة بس
+
+618
+00:49:40,200 --> 00:49:41,020
+بدي تعدى
+
+619
+00:49:45,460 --> 00:49:49,200
+طب أنا لو قلت لك اديني للتلاتة ما أنا بعمل counter
+
+620
+00:49:49,200 --> 00:49:54,520
+توب التوب مخلص بس أنا اصلا الـ counter تبعي بيعد
+
+621
+00:49:54,520 --> 00:50:00,220
+للسبعة فكيف اخليه يقف عند التلاتة وما يكملش يعد
+
+622
+00:50:00,220 --> 00:50:07,520
+للسبعة نبحث آخر واحدة فهمتوا كيف؟ لن تجلب انت طيب
+
+623
+00:50:07,520 --> 00:50:11,000
+على أساس آخر واحدة اللي بتضيعها هي
+
+624
+00:50:14,950 --> 00:50:21,690
+عشان واحد وواحد اه اوكي
+
+625
+00:50:21,690 --> 00:50:26,790
+يوقف كيف يعني يوقف؟ كأني بدي أخليه يرجع يعد من الصفر 
+
+626
+00:50:26,790 --> 00:50:30,270
+من أول وجديد هي .. هي اللي عندي يعني طب كيف أخليه 
+
+627
+00:50:30,270 --> 00:50:33,710
+يعدم الصفر من أول وجديد؟ أهمهم هي دول بدل ما هي
+
+628
+00:50:33,710 --> 00:50:38,910
+يشوفوا هان مين راح ترتفع معانا؟ هي دي فيعني بعد
+
+629
+00:50:38,910 --> 00:50:43,970
+التلاتة .. لحظوا هي التلاتة تبعتييعني إبعد هذه الـ
+
+630
+00:50:43,970 --> 00:50:47,250
+sequence الأولى أو الـ clock الأولى صارت صفر مش
+
+631
+00:50:47,250 --> 00:50:50,810
+محتاجين يعني نغير فيها وهنا صارت صفر مش محتاجين
+
+632
+00:50:50,810 --> 00:50:55,270
+نغير فيها بس هذه بتصير true بعد التلاتة صح؟ بتصير 
+
+633
+00:50:55,270 --> 00:50:59,450
+واحد فإيش بدهم يخلونيها صفر؟ طب وإحنا عارفين إن الـ
+
+634
+00:50:59,450 --> 00:51:03,430
+counter أول ما يصير هنا صفر هيرجع كإنه إيش؟ ترجع
+
+635
+00:51:03,430 --> 00:51:09,140
+الـ way forward من أول وجديد فبصير قد صفرواحد
+
+636
+00:51:09,140 --> 00:51:14,760
+اتنين تلاتة بيصلش السبعة فهمت علي بس بيستعمل
+
+637
+00:51:14,760 --> 00:51:19,720
+التلاتة bit بيستعمل تلاتة word form يعني بياخد
+
+638
+00:51:19,720 --> 00:51:23,840
+تلاتة input عشان يعمل الـ clock طبعا هذا إنه أنا
+
+639
+00:51:23,840 --> 00:51:30,800
+يعني مستغلتش القيم كلها بشكل صحيح هذه شغلة بس ممكن
+
+640
+00:51:30,800 --> 00:51:36,120
+أقولك والله أدي للي الخمسة ماقدش أوصل للسبعةالخمسة
+
+641
+00:51:36,120 --> 00:51:39,120
+بتاخد التلاتة بتاع مافيش مشاكل بعدها وصلنا لخمسة
+
+642
+00:51:39,120 --> 00:51:47,620
+إيش أعمل فيها؟ كيف أوقفها؟ هنغير وين؟ التاني و
+
+643
+00:51:47,620 --> 00:51:52,380
+التالت .. التاني و التالت هي لإن ها دي متغير بعدها 
+
+644
+00:51:52,380 --> 00:51:56,380
+جاهزة بس هي بدها ترتفع .. بدناها ترتفع .. بديها
+
+645
+00:51:56,380 --> 00:52:03,970
+تصل صفر وهذه بدأت ترتفع من نحن نتصير 0 عشان تعد من
+
+646
+00:52:03,970 --> 00:52:08,170
+أول وجديد صفر واحد اتنين تلاتة لحد الخمسة واضحة
+
+647
+00:52:08,170 --> 00:52:11,910
+الفكرة فالـ Decade Counter مفهومها مبني على إن أنا
+
+648
+00:52:11,910 --> 00:52:19,450
+أعطيك معداد أو قداد معين لكن ما بديش أعده كله ما بدي
+
+649
+00:52:19,450 --> 00:52:25,480
+أعد لحد عدد معين ونرجع نكرر العملية كمان مرة واضح؟
+
+650
+00:52:25,480 --> 00:52:28,700
+فهذا إيش بيسموها الـ Decay Counter بيسموها الـ
+
+651
+00:52:28,700 --> 00:52:33,180
+Decay Counter كيف بدنا نشتغلها؟ برضه asynchronous
+
+652
+00:52:33,180 --> 00:52:37,300
+برضه إيش؟ asynchronous فالـ Decay Counter uses
+
+653
+00:52:37,300 --> 00:52:40,920
+partial decoding partial decoding إيش يعني partial
+
+654
+00:52:40,920 --> 00:52:47,190
+decoding؟ يعني ترداد جزئي مداد جزئي مش كده واضح؟
+
+655
+00:52:47,190 --> 00:52:50,990
+to recycle the count sequence to zero after مثلا
+
+656
+00:52:50,990 --> 00:52:54,790
+التسعة هتطلق مثال يعني على سبيل المثال أنا بدل ..
+
+657
+00:52:54,790 --> 00:52:59,550
+بديش أعد عدة كاملة معدات كامل عد نص عدة أو جزء من
+
+658
+00:52:59,550 --> 00:53:04,070
+المعداد اللي أنا بديها ويرجع يتكرر كمان مرة على
+
+659
+00:53:04,070 --> 00:53:08,990
+سبيل المثال بدي أعد من صفر لقداش هذه للتسعة طب
+
+660
+00:53:08,990 --> 00:53:13,490
+التسعة أربع أبت والأربع أبت المفروض وأنا بتوصل لعد
+
+661
+00:53:13,490 --> 00:53:19,270
+الخمس عشرهي يعني بتعطيكي 16 دورة 16 دورة يعني
+
+662
+00:53:19,270 --> 00:53:25,270
+بتوصل لمين؟ لأو 15 ناشي؟ فكيف أخلي يعد من صفر
+
+663
+00:53:25,270 --> 00:53:28,950
+لتسعة والباقي ما يدوش؟ طب أنا عداده جاهز لحاله
+
+664
+00:53:28,950 --> 00:53:33,210
+بيطلع يعني ورهط الفكرة؟ طيب ونفس الشيء لو أنا على
+
+665
+00:53:33,210 --> 00:53:38,770
+سبيل المثال بدي أعد من صفر لتلاتة واضحة؟ وهكذا
+
+666
+00:53:38,770 --> 00:53:43,380
+then it recycleبعدها نكملها The flip-flops are
+
+667
+00:53:43,380 --> 00:53:48,180
+trailing, each triggered, so clocks are derived
+
+668
+00:53:48,180 --> 00:53:53,380
+from queue outputs. Other truncated sequences can
+
+669
+00:53:53,380 --> 00:53:56,260
+be obtained using a similar technique. طبعا بعد
+
+670
+00:53:56,260 --> 00:53:58,500
+ذلك بطلنا نعدل الرقم اللي احنا عايزينه وبعد ذلك
+
+671
+00:53:58,500 --> 00:54:05,260
+بنقطع، بنقطع العدد تبعنا، كيف؟ هنشوف كيف شايفين
+
+672
+00:54:05,260 --> 00:54:12,280
+دائرة الأندها؟ هي هذا راح تقطع، هنعمل clearانتبه
+
+673
+00:54:12,280 --> 00:54:17,120
+كويس على الـ counter تبعها إيش بيشتغل جي و كي جي و
+
+674
+00:54:17,120 --> 00:54:20,380
+كي flip ب flip الـ clock الأولى هنا إيش مالها
+
+675
+00:54:20,380 --> 00:54:26,120
+مانفية يعني أنا عند حالة الـ falling عند حالة إيش
+
+676
+00:54:26,120 --> 00:54:28,660
+الـ falling راح يخلص كلهم خدوا بالكوا عند حالة إيش
+
+677
+00:54:28,660 --> 00:54:30,460
+الـ falling يعني مالفعش احنا نحط واحدة falling و
+
+678
+00:54:30,460 --> 00:54:34,220
+واحدة rising كلهم يكونوا نفس الاشي طيب تذكرنا الـ
+
+679
+00:54:34,220 --> 00:54:41,390
+clock الأصلية على أول stage هيطيني Q0أه خدوا بقى
+
+680
+00:54:41,390 --> 00:54:44,570
+.. أه في نقطة أنا نسيت أحكيلكوا إياها هلاقيتها في
+
+681
+00:54:44,570 --> 00:54:48,570
+الأمثل اللي قبل كانت الـ clock تبعتي أشمالها مش
+
+682
+00:54:48,570 --> 00:54:54,530
+منفية صح؟ فكان ياخد من الـ Q not ياخد من الـ Q not
+
+683
+00:54:54,530 --> 00:54:59,390
+طيب هلاقيت بده ياخدها من مين الـ clock أو الـ flip
+
+684
+00:54:59,390 --> 00:55:04,410
+flip تبعتي منفية و اصلا هي داخلة منفية فإيش هياخد
+
+685
+00:55:04,410 --> 00:55:07,430
+أو يعني عند الـ following time يعني قصدي هياخدها
+
+686
+00:55:07,430 --> 00:55:12,560
+فهياخد الـ output من مين؟ من الـ Qواضحة هذه؟ طب
+
+687
+00:55:12,560 --> 00:55:17,340
+هياخد الارض من الـ Q طيب نفس القصة إن الـ J و الـ K
+
+688
+00:55:17,340 --> 00:55:20,180
+هيسمعهم Zero هذي واحد هذي اتنين هذي تلاتة عشان
+
+689
+00:55:20,180 --> 00:55:22,920
+يفرق من البتات وأنا عندي هي Q Zero Q واحد و Q
+
+690
+00:55:22,920 --> 00:55:27,240
+اتنين و Q تلاتة تمام؟ شوفوا إيش راح يطلع هذه
+
+691
+00:55:27,240 --> 00:55:30,800
+الرسمة مش هعرف أرسمها إلا إذا عملت الـ wave form
+
+692
+00:55:32,630 --> 00:55:35,990
+يعني محدش يشوف لي كيف طلعت هذه الرسمة هلقيت؟ عشان
+
+693
+00:55:35,990 --> 00:55:39,590
+تعرفي ليش عمل المنظر هذا لازم ترسم الـ wave form
+
+694
+00:55:39,590 --> 00:55:44,050
+طيب نروح للـ wave form ونرجع نقولك ليش عمل الشغلة
+
+695
+00:55:44,050 --> 00:55:50,670
+هذه طيب خليكم معايا شوية هانا العداد يعني هتغلبي
+
+696
+00:55:50,670 --> 00:55:56,340
+حالك شوية تعمليك عداد صغير وتشوفىعالـ wave form
+
+697
+00:55:56,340 --> 00:56:01,860
+وقت إيش بيصير إنه rising أو وين هو بيوقف إيش
+
+698
+00:56:01,860 --> 00:56:10,280
+بيحكيلي؟ هاي .. هذا الصفر هذا الواحد صح؟ لو طلعتها
+
+699
+00:56:10,280 --> 00:56:14,900
+هي هالواحد صفر صفر صفر مظبوط؟ وهي إيش؟ هذا الاتنين
+
+700
+00:56:14,900 --> 00:56:17,860
+وهذا بتعطيك التلاتة وهذا بتعطيك الأربعة وهذا
+
+701
+00:56:17,860 --> 00:56:21,600
+بتعطيك الخمسة وهذا الستة وهذا السبعة التانية هي
+
+702
+00:56:21,600 --> 00:56:27,440
+التسعةصح؟ هاي مين؟ التسعة ليه؟ أعطاتني هنا واحد
+
+703
+00:56:27,440 --> 00:56:32,080
+صفر صفر واحد طبعا هذا خط الـ clear على طول الـ true
+
+704
+00:56:32,080 --> 00:56:43,160
+ماشي طيب إيش بيصير؟ أنا بعد هيك هذه نازلة هي أصلا
+
+705
+00:56:43,160 --> 00:56:48,000
+high عملها دخلة على high okay بس هان هنشوف هنا شغل
+
+706
+00:56:48,000 --> 00:56:53,030
+هندخلها على end عشان ننفيها ونخليها تصير zeroليش
+
+707
+00:56:53,030 --> 00:56:58,730
+بتخليها zero؟ عشان كل المنطقة هذه نعملها zero طيب،
+
+708
+00:56:58,730 --> 00:57:03,870
+بس وقتيش عند أي بتاعة بنربطها، طلعش هذه مين، هذه
+
+709
+00:57:03,870 --> 00:57:07,250
+okay، صفر أصلا، وهذه في المرحلة اللي هنا أصلا
+
+710
+00:57:07,250 --> 00:57:12,070
+صفر، هذه خلي
+
+711
+00:57:12,070 --> 00:57:19,350
+لحظة شوية، هذه المفروض ترتفعهذه المفروض إنها تطلع
+
+712
+00:57:19,350 --> 00:57:23,990
+يبقى هاي بدنا نفحصها هذه هي العلة اللي احنا بدنا
+
+713
+00:57:23,990 --> 00:57:27,810
+نخليها سلسلة صفر طيب هذي ماشي حاليا هذي zero اصلا
+
+714
+00:57:27,810 --> 00:57:34,280
+ضايلة وهي أصلاهو high بس هو هنا ما قلق لتش اللي
+
+715
+00:57:34,280 --> 00:57:38,120
+عامله من خلال الدائرة مخليها صفر يعني okay فهذه
+
+716
+00:57:38,120 --> 00:57:42,720
+برضه أصلها high يبقى اندي وين العلة في أي بيت تات؟
+
+717
+00:57:42,720 --> 00:57:49,140
+فاللي هي Q1 و Q3 تمام؟ إيش هيروح يسوي فيهم؟ كيف
+
+718
+00:57:49,140 --> 00:57:54,760
+هيركب الدائرة أو كيف هيعمل العداد تبعهم؟أيوة هيروح
+
+719
+00:57:54,760 --> 00:57:58,180
+يعني طبعا العمل ليه ماشي طبيعي أنا لو بدي أعمل
+
+720
+00:57:58,180 --> 00:58:02,420
+عداد عادي اكيو نهو الدخل ع الـ clock و اكيو واحد
+
+721
+00:58:02,420 --> 00:58:04,980
+دخل ع الـ clock اللي وراها و اكيو اتنين دخل ع الـ
+
+722
+00:58:04,980 --> 00:58:07,840
+clock اللي ورا مافيش مشاكل عندي و بطلع اكيو تلاتة
+
+723
+00:58:07,840 --> 00:58:13,040
+هلقيت إيش راح أعمل طبعا هنا هذه تاعت الـ clear اللي
+
+724
+00:58:13,040 --> 00:58:17,120
+تحت صح هذه تبعت مين الـ clear كلهم شابكهم على الـ
+
+725
+00:58:17,120 --> 00:58:21,820
+high وبعدين ناخد اكيو
+
+726
+00:58:24,380 --> 00:58:28,940
+و Q تلاتة اللي كان فيهم المشكلة أو اللي بدنا احنا
+
+727
+00:58:28,940 --> 00:58:31,320
+نصفرهم يعني هم بيرتفعوا وبصيروا true واحنا بدنا
+
+728
+00:58:31,320 --> 00:58:35,660
+نصفرهم فبياخد الـ two bit هدول ممكن كله تلاتة bit
+
+729
+00:58:35,660 --> 00:58:39,820
+الاربع حسب بس على الإشمين أخد الـ Q تلاتة و Q واحد
+
+730
+00:58:39,820 --> 00:58:42,920
+لإن هم التلتين اللي راح يصفيهم هو اللي احنا بدنا
+
+731
+00:58:42,920 --> 00:58:48,060
+ننزلهم واضح؟ فأخد الـ bit تبع Q واحد والـ bit تبع Q
+
+732
+00:58:48,060 --> 00:58:53,460
+تلاتة وشبكه مع دائرة landعشان لما يكونوا true بين
+
+733
+00:58:53,460 --> 00:58:57,920
+اللي فيهم بيصيروا صفر واضحة الفكرة؟ بيصيروا إيش؟
+
+734
+00:58:57,920 --> 00:59:03,240
+Zero وطبعا هيدخل هذا الـ clock نكلير إيش بتصير؟
+
+735
+00:59:03,240 --> 00:59:07,540
+low بتصير low لما تصير low معناه هتأثر على كل
+
+736
+00:59:07,540 --> 00:59:11,060
+القيام بينها تصير صفر وهذا الحالة بيسموها glittish
+
+737
+00:59:11,060 --> 00:59:19,060
+بيسموها إيش؟ glittish هي اللي بتخديهم
+
+738
+00:59:19,060 --> 00:59:24,810
+وبتربطيهم مع الـ add بس طبعا؟ يعني لو أنا أسابيع
+
+739
+00:59:24,810 --> 00:59:27,630
+المثال، عندي أربعة بيت، بس قولتلك والله وقف عند
+
+740
+00:59:27,630 --> 00:59:34,870
+التمانية، بتعدد التمانية طيب إيش بده أسوي؟ المفروض
+
+741
+00:59:34,870 --> 00:59:40,700
+التمانية إيش هي؟ صفر صفر صفر واحد، بدك تشوفيأنا
+
+742
+00:59:40,700 --> 00:59:44,140
+بدك تبطر يعني ما نفعش أقعد أتخيلها يعني صعبة شوية
+
+743
+00:59:44,140 --> 00:59:47,760
+فالرسمة بتسهل عليك تعرف وين مكانها فأنا وين
+
+744
+00:59:47,760 --> 00:59:52,060
+التمانية؟ هي التسعة .. هي التمانية .. هانا فحق؟ لو
+
+745
+00:59:52,060 --> 00:59:56,560
+طلعت في هاي الفترة ها دي اللي وراك بتصير true
+
+746
+00:59:56,560 --> 01:00:00,680
+فبدنا نشيلها شوفوا إيش اللي اتغير؟ هاي بدنا نصفرها
+
+747
+01:00:00,680 --> 01:00:07,280
+يبقى صار عدي كمان Q0 وهاي صفر جاهزة مش مشكلة وهاي
+
+748
+01:00:07,870 --> 01:00:13,190
+صفر جاهزة وهذه ستصبح تروبنا ننزلها واضح؟ يبقى
+
+749
+01:00:13,190 --> 01:00:17,250
+حيثينا ناخد مين؟ الـQ0 مع الـQ3 هم اللي راح ندخلهم
+
+750
+01:00:17,250 --> 01:00:26,630
+على الـEnd لأ بديها ترجع تصفر في إضاحة الفكرة أه
+
+751
+01:00:26,630 --> 01:00:29,930
+بدك تطلع ما هو أنا مش هي .. يعني أنا .. أنا ..
+
+752
+01:00:29,930 --> 01:00:30,790
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+753
+01:00:30,790 --> 01:00:30,910
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+754
+01:00:30,910 --> 01:00:31,930
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+755
+01:00:31,930 --> 01:00:31,990
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+756
+01:00:31,990 --> 01:00:34,630
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+757
+01:00:34,630 --> 01:00:35,410
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+758
+01:00:35,410 --> 01:00:37,390
+أنا .. أنا .. أنا ..
+
+759
+01:00:40,220 --> 01:00:47,140
+أه إيه ثاني؟ هذا .. هذا لا مش مهم اللي تحته أهم منهم
+
+760
+01:00:47,140 --> 01:00:52,780
+ما هو أنا أصلا .. أصلا .. هاي لو بدي أكمل ال way
+
+761
+01:00:52,780 --> 01:00:58,500
+of four تبعتي هذه أصلا هان هي واحد و هان صفر واحد
+
+762
+01:00:58,500 --> 01:01:02,120
+صفر فعلا فترة صح؟ و هذه بتأخذ اثنين اثنين يعني هان
+
+763
+01:01:02,120 --> 01:01:05,460
+هيك هيك هذه الاثنين هيك تقولي اثنين بعدين المفروض
+
+764
+01:01:05,460 --> 01:01:12,600
+هان تيجي هيك ماشي؟ و هي دي بتأخذ أربعة أربعة ف أنا
+
+765
+01:01:12,600 --> 01:01:16,900
+المفروض أصلا لسه هي low في الفترة هاي، بعدين ترتفع
+
+766
+01:01:16,900 --> 01:01:21,680
+و هي بتأخذ .. قد إيش دولة؟ ثمانية ثمانية ماخدة
+
+767
+01:01:21,680 --> 01:01:27,260
+فالمفروض أنه لسه high لحد ما ماشي ف أنا ضايع
+
+768
+01:01:27,260 --> 01:01:30,860
+أثرها هيك هيك أثرها يعني لو ضلينا مستمرين هيك
+
+769
+01:01:30,860 --> 01:01:34,680
+المفروض تشتغل فها .. لو أنا أجي أوقفت هذا الخط
+
+770
+01:01:34,680 --> 01:01:39,240
+اللي بيضاء عينه يعني أنا هادر بيعطيني التسعة إيش
+
+771
+01:01:39,240 --> 01:01:43,540
+عشرة؟ اه العشرة اللي وراك أنا بضاع عيني التسعة
+
+772
+01:01:43,540 --> 01:01:47,720
+أنا
+
+773
+01:01:47,720 --> 01:01:52,460
+بدي العشرة أنا بديش يهيئ العشر بنجا يعني العداد
+
+774
+01:01:52,460 --> 01:01:57,440
+الطبيعي بدي يهيئ بس من صفر لتسعة يعني عشر مرات
+
+775
+01:01:57,440 --> 01:02:01,140
+بدي يقعد يشتغل فهمت كيف؟ أما العشر بدي يهيئ تطلع
+
+776
+01:02:01,140 --> 01:02:06,620
+معاه فعشان هيك بروح أنا أغير زي ما قولها أنا بغير
+
+777
+01:02:06,620 --> 01:02:09,140
+العداد الطبيعي بصورة اللي أنا عايزها
+
+778
+01:02:13,170 --> 01:02:17,250
+شو هو؟ لأ أنا ما بديش يظهر هنا أنا بدي أجهزه صفر هو
+
+779
+01:02:17,250 --> 01:02:21,650
+أصلا هيك ف أنا ليش دخلته أنا عشان هذه خد بالك إيش
+
+780
+01:02:21,650 --> 01:02:27,290
+التسعة هي واحد صفر صفر واحد صح؟ اللي وها إيش
+
+781
+01:02:27,290 --> 01:02:32,370
+المفروض يطلع العشرة اللي هي واحد صفر واحد صفر،
+
+782
+01:02:32,370 --> 01:02:40,010
+مظبوط؟ طيب هلقيت هاي بالعكس
+
+783
+01:02:40,010 --> 01:02:42,830
+صفر واحد صفر واحد، بقول ماذا طلعت غلط؟
+
+784
+01:02:46,140 --> 01:02:52,140
+صفر و واحد و صفر و واحد تحديهم الاثنين هايهم واحد
+
+785
+01:02:52,140 --> 01:02:55,960
+و واحد المفروض أن أخليهم صفر المفروض أن أخليهم صفر
+
+786
+01:02:55,960 --> 01:02:57,080
+المفروض أن أخليهم صفر المفروض أن أخليهم صفر المفروض أن
+
+787
+01:02:57,080 --> 01:02:57,760
+أخليهم صفر المفروض أن أخليهم صفر المفروض أن أخليهم صفر
+
+788
+01:02:57,760 --> 01:02:58,360
+المفروض أن أخليهم صفر المفروض أن أخليهم صفر المفروض أن
+
+789
+01:02:58,360 --> 01:03:00,740
+أخليهم صفر المفروض أن أخليهم صفر المفروض أن أخليهم صفر
+
+790
+01:03:00,740 --> 01:03:03,680
+المفروض أن أخليهم صفر المفروض أن أخليهم صفر المفروض أن
+
+791
+01:03:03,680 --> 01:03:10,620
+أخليهم صفر المفروض أن أخليهم صفر مفروض بشوف وين بتغير
+
+792
+01:03:10,620 --> 01:03:14,260
+بعد الرقم اللي أنا بدي إياه و بشبك مع البتات المطلوبة
+
+793
+01:03:14,260 --> 01:03:17,860
+على دائرة الان بس هي المفهوم تبع ال partial
+
+794
+01:03:17,860 --> 01:03:22,500
+counter فعشان هيك نرجع ثاني يعني لو يجي أقولك
+
+795
+01:03:22,500 --> 01:03:28,740
+اعمليني circuit بتعد لغاية التسعة واضح؟ فبدك
+
+796
+01:03:28,740 --> 01:03:32,960
+تعمل أربع بتات أربع circuit و بدك تشوفي مين
+
+797
+01:03:32,960 --> 01:03:37,300
+البتات اللي المفروض نصفرها بتشبكيها مع دائرة ال
+
+798
+01:03:37,300 --> 01:03:42,500
+clear مع ال and و طبعا في مثال ثاني إذا طلعت
+
+799
+01:03:42,500 --> 01:03:47,060
+eventها land عشان تخليها low اه بتخليها low يعني
+
+800
+01:03:47,060 --> 01:03:51,520
+أنا مثلا واحدة مثلا ما حدا سألنيش هذا السؤال طب ليش
+
+801
+01:03:51,520 --> 01:03:55,780
+يعني أنا صح بيطلع هيك أشغال يعني أنا شبكتهم كلهم
+
+802
+01:03:55,780 --> 01:03:58,640
+على ال low ما بيأثرش عندي البلاي لأنه أصلا low
+
+803
+01:03:58,640 --> 01:04:01,700
+ماشي طب بنفع أعملها زي هيك
+
+804
+01:04:07,360 --> 01:04:14,800
+يعني مين اللي المفروض يتأثروا بال low؟ اللي هي Q1 و
+
+805
+01:04:14,800 --> 01:04:20,380
+Q3 صح؟ فلو أنا أخذت هذا و دخلتها هنا و أخذتها و
+
+806
+01:04:20,380 --> 01:04:24,100
+دخلتها هنا، بيمشي الحال برضه و بتبقى high على هدول
+
+807
+01:04:24,100 --> 01:04:29,140
+الاثنتين طبعا لو ال clock .. ال clear عرف أن ببقى
+
+808
+01:04:29,140 --> 01:04:34,040
+high هنا و هنا، ما بيأثرش لأنه مثلا zero و لو دخلتيه
+
+809
+01:04:34,040 --> 01:04:37,280
+فقط على هذه و هذه هدول هم اللي بدنا نصفرهم ممكن
+
+810
+01:04:37,280 --> 01:04:44,700
+تعمل هيك هنشوف ال مثال اللي وراك عادي لإنه clear
+
+811
+01:04:44,700 --> 01:04:49,600
+لكل طيب
+
+812
+01:04:49,600 --> 01:04:52,500
+تعالوا نشوف هذا المثال شوفوا إيش بيحكي لي خذوا
+
+813
+01:04:52,500 --> 01:04:58,530
+بقالكوا كمان من الشغل هاي المثال هذا و اللي show
+
+814
+01:04:58,530 --> 01:05:02,130
+how an asynchronous counter can be أنت بقى كويس
+
+815
+01:05:02,130 --> 01:05:04,550
+لأنه لازم تعرفي هل بده asynchronous ولا
+
+816
+01:05:04,550 --> 01:05:07,810
+synchronous ماشي و اللي show how an asynchronous
+
+817
+01:05:07,810 --> 01:05:11,890
+counter can be implemented having a modulus of 12
+
+818
+01:05:11,890 --> 01:05:18,230
+يعني بتدي يد اثنا عشر دورة اثنا عشر دورة، اثنا عشر دورة
+
+819
+01:05:18,230 --> 01:05:23,250
+يعني قد إيش؟ أربع عدد، بس من قد إيش لقد إيش؟ من صفر ل ..
+
+820
+01:05:23,250 --> 01:05:30,350
+من صفر لمن؟ لليحداش طب قد إيش ال 11؟ هيها من 0 هيها
+
+821
+01:05:30,350 --> 01:05:36,390
+11 1 2 4 8 اللي هي 11 okay طيب أنا لو عسابية لو
+
+822
+01:05:36,390 --> 01:05:38,990
+بديش أعمل waveform يعني ممكن تعملي أي طريقة تحسلي
+
+823
+01:05:38,990 --> 01:05:45,750
+عليكي إيش الرقم اللي وراه؟ ال 12 إيش هو؟ اللي هو
+
+824
+01:05:45,750 --> 01:05:55,120
+11000 هذا عشرة اه واحد واحد نعم صحيح صفر صفر يبقى
+
+825
+01:05:55,120 --> 01:06:03,860
+مين اللي راح يكون high اليمين هدول صح هدول لأ
+
+826
+01:06:03,860 --> 01:06:08,400
+يبقى هذا هذا أصفر إيش بيطلقوا عليه Q note و هاد Q واحد
+
+827
+01:06:08,400 --> 01:06:14,760
+و هاد Q اثنين و هاد Q ثلاث صح بالعكس أصفر أصفر أنا
+
+828
+01:06:14,760 --> 01:06:21,780
+رجعت هالي هي Q0, Q1, Q2, Q3 صح ولا لأ؟ ماشي؟ يبقى
+
+829
+01:06:21,780 --> 01:06:27,080
+أنا مين اللي هأحطهم على بقية الكلتش؟ Q2 و Q3 يعني
+
+830
+01:06:27,080 --> 01:06:29,700
+ممكن يبقى أقصد من ما ترسمي ال waveform بتعمليها
+
+831
+01:06:29,700 --> 01:06:34,940
+بالشكلها هتلاحظوا هذه الرسمة يعني هو بس بده ال
+
+832
+01:06:34,940 --> 01:06:38,300
+asynchronous counter هذه
+
+833
+01:06:43,200 --> 01:06:48,220
+بس هاد ال modulus عدد الدورات يعني مش ضروري هو
+
+834
+01:06:48,220 --> 01:06:51,580
+يقولك من قد إيش لعد إيش هو بقولك modulus of 12 modulus
+
+835
+01:06:51,580 --> 01:06:56,460
+of 10 ف أنت لما تيجي تقدي من صفر للي أقل من ال
+
+836
+01:06:56,460 --> 01:07:02,760
+modulus واحد ماشي طيب هيعمل أربع عدد ويدك لك لك
+
+837
+01:07:02,760 --> 01:07:06,380
+داخلة طبعا هذه ملفية على ال falling tile و هيأخذ
+
+838
+01:07:06,380 --> 01:07:12,590
+من ال Q naught من الـ Q مش منفية هاي Q نوت داخلة على
+
+839
+01:07:12,590 --> 01:07:15,210
+ال clock اللي وراها Q واحدة على ال clock و Q اثنين
+
+840
+01:07:15,210 --> 01:07:17,970
+داخلة عليها و هاي Q ثلاثة إيش احنا بدنا ندخل على ال
+
+841
+01:07:17,970 --> 01:07:23,550
+glitch قلنا Q اثنين و Q ثلاثة هاي أخد Q اثنين و Q
+
+842
+01:07:23,550 --> 01:07:27,670
+ثلاثة دخلهم على مين؟ على دائرة ال glitch و النافي
+
+843
+01:07:27,670 --> 01:07:31,110
+تبعهم هاي ال clear راحظوا دخلوا على فقط الاثنتين
+
+844
+01:07:31,110 --> 01:07:35,670
+هدول و هدول الاثنتين ال clear تبعهم صار ماخده من ال
+
+845
+01:07:35,670 --> 01:07:41,540
+high بمشي الحال واضحة الفكرة؟ يعني يا بتدخلهم عليهم
+
+846
+01:07:41,540 --> 01:07:44,680
+كلهم، يا أنا بدخلهم على بس الجزء اللي أنت حابه
+
+847
+01:07:44,680 --> 01:07:49,440
+و أنا موريني إيش السبب، لإيش أنا أخذت Q2 وQ3، نفس
+
+848
+01:07:49,440 --> 01:07:57,760
+الفكرة طيب، في مرات في دائرة اسمها 74LS93 هذه إيش
+
+849
+01:07:57,760 --> 01:08:03,040
+هي دي فكرتها؟ إنها دائرة جاهزة بدخل فيها two o
+
+850
+01:08:03,040 --> 01:08:08,950
+'clock بدخل عليها إيش؟ two o'clock اسمها إيه؟ و ال
+
+851
+01:08:08,950 --> 01:08:12,990
+clock اسمها إيش؟ بي لحظوا الأماكن كيف ترتيبهم هي
+
+852
+01:08:12,990 --> 01:08:17,070
+clock بي و clock إيه؟ طبعا هادي ج كفل بفلوك و هل
+
+853
+01:08:17,070 --> 01:08:22,410
+فيه هنا مين دائرة اللي هي لجلتش إن ها فيه هنا طيب
+
+854
+01:08:22,410 --> 01:08:26,910
+يبقى إيش الدائرة هي داخلة عليها؟ أربعة input أربعة
+
+855
+01:08:26,910 --> 01:08:31,610
+input clock بي و clock إيه؟ و بعدين عندك تهون ل
+
+856
+01:08:31,610 --> 01:08:38,350
+clear او لجلتش لاحظوا ال clock إيه داخلة من فين يمين
+
+857
+01:08:38,350 --> 01:08:46,350
+على أول دائرة لكن ال clock دي داخلة ع مين؟ يعني
+
+858
+01:08:46,350 --> 01:08:49,790
+إيش الفكرة فيها؟ إنه في clock في two clock ال
+
+859
+01:08:49,790 --> 01:08:54,150
+clock اللي داخل على الدائرة الثانية والثالثة
+
+860
+01:08:54,150 --> 01:08:58,670
+والرابعة غير ال clock اللي داخل على مين الدائرة
+
+861
+01:08:58,670 --> 01:09:03,450
+الأولى أصلا طيب ليش إنه هيك؟ طبعا هيك إن أنا بقدر
+
+862
+01:09:03,450 --> 01:09:10,180
+بس أعمل ثلاثة petوها دي ما لهاش أهمية خلاص؟ طب إيش
+
+863
+01:09:10,180 --> 01:09:13,780
+الفايدة من الشكل هاد؟ إنه أنا ممكن لو شبكت ..شوفوا
+
+864
+01:09:13,780 --> 01:09:17,120
+إيش بال Dashback مش احنا المفروض هاد ال Q تشبك
+
+865
+01:09:17,120 --> 01:09:22,220
+هاد؟ لو أنا شبكت ال Q مع ال clock بي فلقدر بعمل
+
+866
+01:09:22,220 --> 01:09:26,860
+أربعة bit بعمل Extended يعني أصلها الدائرة هذه
+
+867
+01:09:26,860 --> 01:09:30,940
+الجاهزة الأصلية تبعتهم أصلها إنه ال Q نقط مش
+
+868
+01:09:30,940 --> 01:09:34,830
+مشبوكة مع الدائرة وراها ال clock اللي داخل على
+
+869
+01:09:34,830 --> 01:09:36,750
+الدائرة الثانية غير ال clock اللي داخل على الدائرة
+
+870
+01:09:36,750 --> 01:09:41,610
+الأولى ماشي فاش ق لي يعني باختصار إنه لو أنا بدي
+
+871
+01:09:41,610 --> 01:09:44,650
+أعمل أربعة يعني هي كم أعمل ثلاثة بت عادل بقى إيه ال
+
+872
+01:09:44,650 --> 01:09:47,870
+clock كأنه هذا ال clock الأصلي ال clock داخلة و
+
+873
+01:09:47,870 --> 01:09:50,670
+اللي .. اللي .. اللي طالعة منها هي ال Q داخلة
+
+874
+01:09:50,670 --> 01:09:57,410
+ثلاثة بت عادل لو بدي أعمل أربعة بت بشبك Q نوت على
+
+875
+01:09:57,410 --> 01:10:02,170
+مين؟ على clock B على clock B
+
+876
+01:10:07,390 --> 01:10:12,230
+ماشي أربعة؟ بيصيروا أربعة bit اه بيصيروا أربعة هيك
+
+877
+01:10:12,230 --> 01:10:16,050
+ماشي لكن لو كانت هذه اللي هشوفها كإنها مفصولة يعني
+
+878
+01:10:16,050 --> 01:10:20,090
+كإن بشتغل على تلاتة bit هي أصلها واضحة الفكرة؟ طيب
+
+879
+01:10:20,090 --> 01:10:26,350
+هلقيت لو إيجي أقل السؤال أخر مثال لشوفه؟ اه يعني
+
+880
+01:10:26,350 --> 01:10:30,800
+كإنك أنت بتشتغل على ال clock B للتلاتة bit ماشي لكن
+
+881
+01:10:30,800 --> 01:10:35,700
+لو أنا بدي أعمل extend للدائرة الأربعة باش بكي Q
+
+882
+01:10:35,700 --> 01:10:41,240
+نقطة عينين ع clock B لغلطش
+
+883
+01:10:41,240 --> 01:10:44,360
+بتاعة اللحن اللي كانت مرسومة عندنا تحت اه ايه في
+
+884
+01:10:44,360 --> 01:10:47,860
+الشقة دي فعسابين المثال ممكن يجيكي example يقولك
+
+885
+01:10:47,860 --> 01:10:54,660
+استعملي هذه الدائرة الأخيرة اسمها 74LS392 كي
+
+886
+01:10:54,660 --> 01:10:58,180
+أوريني كيف ممكن استعملها عشان أعمل modulus 12
+
+887
+01:10:58,180 --> 01:11:02,640
+counter شوفت المثال اللي هي من صفر ال 11 ايش كانت
+
+888
+01:11:02,640 --> 01:11:07,720
+المثال اللي هنا من صفر ال 11؟ مين شبكنا؟
+
+889
+01:11:07,720 --> 01:11:14,400
+الـ .. الدائرة ال high كيف شكلها؟ في عنديها clock ب
+
+890
+01:11:14,400 --> 01:11:20,940
+ف و في عندنا clock ا و في عندي هدولة بتقول لغلطش
+
+891
+01:11:20,940 --> 01:11:28,660
+طيب اللي هي الداخلة على دائرة ال clear ماشي؟ طيب و
+
+892
+01:11:28,660 --> 01:11:37,080
+طالع منها هذا كان output طالع 4 صح؟
+
+893
+01:11:37,080 --> 01:11:41,460
+هذا كان أول إشي Q note خدوا بالكم من الأماكن كانت
+
+894
+01:11:41,460 --> 01:11:45,920
+هيك عندي Q note صح؟ و هنا Q 1 و هنا Q 2 و هنا مين؟
+
+895
+01:11:45,920 --> 01:11:53,740
+Q 3 طب بتعمل أنا counter لل 12 نربط ال Q 0 بال 4
+
+896
+01:11:54,970 --> 01:11:58,570
+هذه أول شغلة، يبقى بدأ أروح أخد الـ Q0 و أربطها مع
+
+897
+01:11:58,570 --> 01:12:02,330
+مين؟ مع ال clock B هيك أشكل ربط، ما شفتوا المنظر
+
+898
+01:12:02,330 --> 01:12:07,990
+اللي جوا هذا؟ ربط Q0 مع مين؟ مع ال clock B، خلاص؟
+
+899
+01:12:07,990 --> 01:12:16,590
+نعم، هلقيت؟ كيف بقى ما لجلتش؟ إن Q2 و Q3 في المثال،
+
+900
+01:12:16,590 --> 01:12:22,350
+معاه؟ Q2 و Q3، يبقى بدنا نروح ناخد Q2 و أربطها مع
+
+901
+01:12:22,350 --> 01:12:28,260
+ال glitch و هي Q تلاتة هدولة هاد الدائرة اللي بتعمل
+
+902
+01:12:28,260 --> 01:12:32,240
+نفي ده ال clear هيك بكون أنا استعملت الدائرة هاد
+
+903
+01:12:32,240 --> 01:12:35,840
+الاسمها سبعة أربعة مش عارفة إيه ال أست ستة تلاتة
+
+904
+01:12:35,840 --> 01:12:41,180
+فإني أعمل modulus اتناش طبعا هي الرسمة
+
+905
+01:12:43,840 --> 01:12:47,860
+هي اسمها تطلعوا إيش بيبقى مكتوب عليها يعني أحيانا
+
+906
+01:12:47,860 --> 01:12:50,300
+ممكن يجيبلك الرسمة ويقولك إيش مكتوب عليها الـCTR
+
+907
+01:12:50,300 --> 01:12:54,520
+countered 12 يعني مدلس 12 يعني بتعد من 0 إلى 11
+
+908
+01:12:54,520 --> 01:12:59,260
+خلاص بتعد .. بيكون مكتوب على الدائرة نوع المدلس
+
+909
+01:12:59,260 --> 01:13:03,640
+اللي هي بتشتغل .. بتشتغله لحظوا هاي الرسمة طبعا هي
+
+910
+01:13:03,640 --> 01:13:09,780
+مافي عشان ما تـ .. ال clock تبعنا مافي وهي أخدنا Q
+
+911
+01:13:09,780 --> 01:13:15,600
+note شبكناها مع مين؟ مع clock B و EQ 2 و 3 شبكناهم
+
+912
+01:13:15,600 --> 01:13:21,880
+مع مين ما اتقول لجلتش واضح؟ المرة الجاي إن شاء
+
+913
+01:13:21,880 --> 01:13:26,620
+الله بنكمل لـ Synchronous Counter ماشي؟ يعطيكوا
+
+914
+01:13:26,620 --> 01:13:26,900
+العافية 
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/cEkNBViAypc_postprocess.srt b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/cEkNBViAypc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..59a651858b7bade2791ffb73c2170aa9f8d84391
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/cEkNBViAypc_postprocess.srt
@@ -0,0 +1,3184 @@
+1
+00:00:20,820 --> 00:00:26,340
+السلام عليكم نكمل ان شاء الله معاكم لباقية ال
+
+2
+00:00:26,340 --> 00:00:30,260
+logical gates عنا خلصنا احنا ذاكروني بس المرة اللي
+
+3
+00:00:30,260 --> 00:00:33,960
+فاتت اتكلمنا عن ايش؟ ال inverter و ال and و ال
+
+4
+00:00:33,960 --> 00:00:38,280
+negative R و ال negative R يعني اتكلمنا عن اللي هي
+
+5
+00:00:38,280 --> 00:00:42,150
+ال inverter ايش دائرة ال inverter ايش يعني؟اللي هي
+
+6
+00:00:42,150 --> 00:00:45,130
+ال problem اللي هي ال inverse يعني صح؟ و هي عبارة
+
+7
+00:00:45,130 --> 00:00:48,530
+عن النفي بس دائرة النفي بتعمل ال inverter و شوفنا
+
+8
+00:00:48,530 --> 00:00:53,910
+دائرة ال and صح؟ و تطبيقاتها و شوفنا انهي بتستخدم
+
+9
+00:00:53,910 --> 00:00:58,230
+ك mask صح ولا لا؟ كل ال .. كل أنواع ال .. ال
+
+10
+00:00:58,230 --> 00:01:02,730
+logical circuits هذه كلها تستخدم ك mask اتفقنا؟ و
+
+11
+00:01:02,730 --> 00:01:08,650
+أخدنا ال and اللي هي ال .. ال negative اه ال
+
+12
+00:01:08,650 --> 00:01:13,540
+negative اه لأ في ال and و في ال negativeاه فيه
+
+13
+00:01:13,540 --> 00:01:19,340
+بتفرق negative and غير ال-nand ماشي؟ اه فيه قبل و
+
+14
+00:01:19,340 --> 00:01:23,140
+بعد ال-nand هي اللي بعد ماشي ال negative and اليوم
+
+15
+00:01:23,140 --> 00:01:25,860
+بنشوفها بس احنا شوفنا ال negative or يعني ال
+
+16
+00:01:25,860 --> 00:01:30,320
+equivalent لمين؟ لل-nand صح؟ هي بس هيك ع السريع
+
+17
+00:01:30,320 --> 00:01:36,250
+هيها إذا فاكرين هنظن في وين احنا شوفناها؟فيها دي
+
+18
+00:01:36,250 --> 00:01:39,870
+هي شايفين قولتلكوا فيه فرق مابقولش هذا negative صح
+
+19
+00:01:39,870 --> 00:01:45,530
+هي نفي negative بس فرق ال negative عن ال not عن ال
+
+20
+00:01:45,530 --> 00:01:52,750
+not and عن ال negative and بيحس ان ال and هي النفي
+
+21
+00:01:52,750 --> 00:01:57,810
+بعد ما بيطلع ال output لكن ال negative and هنشوفها
+
+22
+00:01:57,810 --> 00:02:02,470
+ان شاء الله اليوم هي النفيالمدخلات داخلة منفية على
+
+23
+00:02:02,470 --> 00:02:06,690
+دائرة ال and وصلت الصورة، هاي الفرق بس احنا شوفنا
+
+24
+00:02:06,690 --> 00:02:10,770
+برضه انه كانت ال and equivalent لمين؟ لل negative
+
+25
+00:02:10,770 --> 00:02:15,530
+or نفس الناتج وشوفتهم هنا في اخر المحاضرة اللي
+
+26
+00:02:15,530 --> 00:02:20,910
+فاتت اللي هو فيه تطبيق تبع الخزنات زي ما انتوا
+
+27
+00:02:20,910 --> 00:02:25,090
+شايفين طبعا ال and هنا اللي هو او ال and انا في
+
+28
+00:02:25,090 --> 00:02:28,930
+شغلة بس ممكن مانبحتش عليها يعني المثال هذا والمثال
+
+29
+00:02:28,930 --> 00:02:34,100
+اللي ورا نفس الاشيبس هنا مستخدم negative or وهنا
+
+30
+00:02:34,100 --> 00:02:39,460
+مستخدم ash land شوفوا إيش الفرق أنه أنا هنا في ال
+
+31
+00:02:39,460 --> 00:02:47,000
+end لازم التنين يكونوا true فهمتوا كيف؟ عشان يتحقق
+
+32
+00:02:47,000 --> 00:02:51,120
+عمل الدائرة ماشي يعني التنين لازم يكونوا أقل مثلا
+
+33
+00:02:51,120 --> 00:02:58,580
+من الربع لتر وصلت لكن لو واحد منهم كان أقل a هيدخل
+
+34
+00:02:58,580 --> 00:03:04,060
+عندك على ashهو ال ناند يعني بأفن يعني لو مثلا هذا
+
+35
+00:03:04,060 --> 00:03:08,940
+كان أقل من رباق خلاص أقل من رباق وهذا أكتر من
+
+36
+00:03:08,940 --> 00:03:13,580
+الرباق يعني واحد تروح هتفوز ماشي؟ هيطلع جوا فوز
+
+37
+00:03:13,580 --> 00:03:18,700
+مظبوط لل and هيطلع فوز النفي هيطلع يتروح يقوم
+
+38
+00:03:18,700 --> 00:03:25,060
+يشتغل فهمتوا كيف؟ فانا هان يعني عملت دائرة بس يعني
+
+39
+00:03:25,060 --> 00:03:31,230
+بيعتمد على أن واحد منهم لازم يدخل أشماله منفيلازم
+
+40
+00:03:31,230 --> 00:03:35,910
+يدخل المنفذ، طب لو الأتنين أكتر من طبعا الربع،
+
+41
+00:03:35,910 --> 00:03:39,550
+هيطلع عندك هنا true و true .. ال true الجواب هيطلع
+
+42
+00:03:39,550 --> 00:03:44,470
+فاص مش هيشتغل فهمتوا علي؟ لكن هنا نطلعي .. لو
+
+43
+00:03:44,470 --> 00:03:49,230
+أتينا نطلع على هذه الدائرة، لو أنتي مثلا الأتنين
+
+44
+00:03:49,230 --> 00:03:56,380
+كانوا ال trueالاتنين كانوا true ماشي و نفسي مقام
+
+45
+00:03:56,380 --> 00:04:02,220
+هيطلع false .. false مش هيشتغل نفس الفكرة لو واحد
+
+46
+00:04:02,220 --> 00:04:09,100
+فيهم كان true بمعنى أن هذا طلع أقل من ربال لتر صح
+
+47
+00:04:09,100 --> 00:04:16,180
+أقل بكتير من ربال لتر فهيكون low و هذا دخل highنفع
+
+48
+00:04:16,180 --> 00:04:21,280
+نهد هيطلع .. هيصير low و هيطلع هذا high فهيصير
+
+49
+00:04:21,280 --> 00:04:25,800
+برضه ash يشتغل فالتنتين يعني تقريبا نفس المفهوم بس
+
+50
+00:04:25,800 --> 00:04:31,940
+في شغلة بتش .. بتعمل check قبل ما تدخل على الدائرة
+
+51
+00:04:31,940 --> 00:04:35,780
+و التانية لأ بتفحص بعد ما بيطلع يعني الفحص متأخر
+
+52
+00:04:35,780 --> 00:04:40,140
+شوفت ال .. ال f l's عفوا ال while و ال do while اه
+
+53
+00:04:40,140 --> 00:04:43,280
+يعني عندك انت ال while بتعمل ال check قبل ما تدخل
+
+54
+00:04:43,280 --> 00:04:48,480
+تشتغلماشي لكن ال do while ممكن تشتغلك مرة و بعدين
+
+55
+00:04:48,480 --> 00:04:55,100
+تقف وصلت الصورة هاش زي هيك طب هنشوف احنا هان اه
+
+56
+00:04:55,100 --> 00:04:58,160
+red light او .. هنشوف ال red light اليوم عشان
+
+57
+00:04:58,160 --> 00:05:02,780
+نوضحلكوا ايها كمان طب خليني اناشوف ده قريت ال land
+
+58
+00:05:13,010 --> 00:05:16,330
+هو فعليا التنتين equivalent عارف ايش يعني
+
+59
+00:05:16,330 --> 00:05:20,890
+equivalent؟ زي بعض .. زي بعض بالظبط في شغلة صغيرة
+
+60
+00:05:20,890 --> 00:05:26,150
+.. في شغلة صغيرة لو أنت مثلا بدك تخلّي الضوء يضوي
+
+61
+00:05:26,150 --> 00:05:29,710
+أحمر أو يضوي أخضر هذا حواركيا و احنا بنشتغل ..
+
+62
+00:05:29,710 --> 00:05:35,630
+عشان هي أنا ماحكش فيها فمانسبقش نمشي واحدة واحدة
+
+63
+00:05:35,630 --> 00:05:39,450
+عشان توصل معلومة ان شاء الله كويسبس هاد هنشوفها
+
+64
+00:05:39,450 --> 00:05:43,110
+شويه اه طيب اللهم صلى الله عليه وسلم يا محمد علم
+
+65
+00:05:43,110 --> 00:05:46,990
+هنا النور خلينا نشوف النور النور هي عبارة عن النفي
+
+66
+00:05:46,990 --> 00:05:51,690
+لدائرة الار بمعنى انا هرسم دائرة ار و بعدين ال
+
+67
+00:05:51,690 --> 00:05:55,830
+output هو اللي planning فيه يعني بيعتمد على ال
+
+68
+00:05:55,830 --> 00:06:00,660
+inputs ايش بتكون و بعدين الناتج هو اللي بينتفعطبعا
+
+69
+00:06:00,660 --> 00:06:04,220
+برسموها بهذا الشكل كمربّة بحطو أكبر أو أصغر من
+
+70
+00:06:04,220 --> 00:06:08,280
+واحد و من فوق الدائرة بالشكل التالي هذا الرسم
+
+71
+00:06:08,280 --> 00:06:11,380
+التاني طبعا إيش هيكون ال truth stable تبعها؟ عكس
+
+72
+00:06:11,380 --> 00:06:15,640
+.. عكس ال or احنا ال or اتفاقنا بتبقى true دايما
+
+73
+00:06:15,640 --> 00:06:20,910
+وقتاش لما يكونوا تمتئع فلأي واحد منهم trueأي واحدة
+
+74
+00:06:20,910 --> 00:06:25,070
+على الأقل true بطلع جواب true هنا هيصير العكس لما
+
+75
+00:06:25,070 --> 00:06:29,070
+تكون التنتين فاصل بيطلع الجواب true ماشي فهنا
+
+76
+00:06:29,070 --> 00:06:35,390
+هيطلع معاكي ان true في حالة ال zero التنتين و
+
+77
+00:06:35,390 --> 00:06:40,890
+هتطلع zero في حالة أي واحدة منهم ال true ماشي طيب
+
+78
+00:06:40,890 --> 00:06:45,810
+كيف بنعبر عنها؟الـ negative or اللي هي a plus b
+
+79
+00:06:45,810 --> 00:06:52,890
+complement اتين اتين a plus b complement طيب نشوف
+
+80
+00:06:52,890 --> 00:06:57,490
+هنا طبعا هذه بحكيك كيف ممكن نرسم ال circuit تبعتها
+
+81
+00:06:57,490 --> 00:07:00,530
+ممكن تصيب شكلها ده او شكلها ده او شكلها ده و هدول
+
+82
+00:07:00,530 --> 00:07:04,190
+الاحتمالات تبعون ايه ال inputs و ال output تبعنا
+
+83
+00:07:04,190 --> 00:07:08,610
+طبعا زي ما اتفقنا ان النور دائما بتطلع تعطيك low
+
+84
+00:07:08,610 --> 00:07:10,030
+وقتاش
+
+85
+00:07:11,980 --> 00:07:18,000
+لما على الأقل واحد من ال inputs كان واحد whenever
+
+86
+00:07:18,000 --> 00:07:23,000
+one of the more inputs are ash high طيب ماشي نشوف
+
+87
+00:07:23,000 --> 00:07:26,300
+هنا example على ال wave form طيب لما ييجي يقولي
+
+88
+00:07:26,300 --> 00:07:32,220
+انا طب ايه النور على ال two wave form a و b ده
+
+89
+00:07:32,220 --> 00:07:34,540
+وقتاش رح يطلع أنه true و وقتاش رح يطلع أنه false
+
+90
+00:07:36,590 --> 00:07:39,990
+بالظبط يعني انا مثلا لما يكون التنتين هنا شايفين
+
+91
+00:07:39,990 --> 00:07:44,010
+كيف احنا بس سبقنا يعني هذه و هذه low و هذه و هذه
+
+92
+00:07:44,010 --> 00:07:47,270
+low و هنا برضه low و في هذه المنطقة برضه low
+
+93
+00:07:47,270 --> 00:07:50,310
+فهيطلع معانا الجواب المفروض في هذه المنطقة high
+
+94
+00:07:50,310 --> 00:07:56,730
+ماشي و هنا هيطلع برضه high و في هذه المنطقة هيطلع
+
+95
+00:07:56,730 --> 00:08:00,410
+معانا high و في المنطقة الأخيرة هيطلع معانا برضه
+
+96
+00:08:00,410 --> 00:08:07,030
+أيش high باقية المناطقلو لإن على الأقل في واحدة
+
+97
+00:08:07,030 --> 00:08:12,630
+منهم high، ماشي؟ فهاتمن معنا الجواب بهذا الشكل،
+
+98
+00:08:12,630 --> 00:08:19,250
+ماشي الحال؟ طيب،
+
+99
+00:08:19,250 --> 00:08:26,430
+انا مثال، هاي اللي احنا بنتكلم فيه، بقولليوقت إيش
+
+100
+00:08:26,430 --> 00:08:30,190
+ال led بتعرفوا اللي دات؟ اه الضوء الصغير هذا when
+
+101
+00:08:30,190 --> 00:08:35,730
+is the led is on for the circuit show بس هذا الضوء
+
+102
+00:08:35,730 --> 00:08:39,770
+بده يضوي او بده يكون يعني عندنا لمبة هنا اه او ضوء
+
+103
+00:08:39,770 --> 00:08:44,030
+صغير زي المثال اللي كان في الأول تبحتوا على الخزان
+
+104
+00:08:44,030 --> 00:08:48,350
+بتاع الماء كان فيه red led في الآخر اه طيب هذا بده
+
+105
+00:08:48,350 --> 00:08:54,030
+يكون red طبعا ال red إيش معناها؟ في .. في خطر صح؟
+
+106
+00:08:54,030 --> 00:08:59,270
+و ال greenانه يعني احنا في ال safe side فانا وقتاش
+
+107
+00:08:59,270 --> 00:09:02,290
+هذا .. المثال هذا خدوا بأكم مش كاتب red بس لإنه
+
+108
+00:09:02,290 --> 00:09:06,370
+جاييني كمان مثال هيحكي علي green ماشي؟ هذا المثال
+
+109
+00:09:06,370 --> 00:09:12,970
+وقتاش الدائرة هذه هتعطيكي red led هتعطيكي red led
+
+110
+00:09:12,970 --> 00:09:17,850
+ماشي؟ طيب احنا المفروض ال red خطر يعني على الأقل
+
+111
+00:09:17,850 --> 00:09:23,250
+في عندنا واحد اشمالهإيه true؟ على الأقل فينا واحد
+
+112
+00:09:23,250 --> 00:09:27,350
+إيه true؟ فلما يكون هذا true واحد منهم طب على
+
+113
+00:09:27,350 --> 00:09:31,790
+الأقل هتطلع لك إيه true نفسها هيطلع false يعني في
+
+114
+00:09:31,790 --> 00:09:36,210
+مشكلة في problem يعني معينة لكن لو كلهم كانوا
+
+115
+00:09:36,210 --> 00:09:41,620
+false هيطلع true يبقى إحنا في safe sideشوفتوا
+
+116
+00:09:41,620 --> 00:09:45,580
+المفهوم كيف؟ فأنا عشان تفهم ال circuit هذه أو تفهم
+
+117
+00:09:45,580 --> 00:09:48,960
+الناتج اللي راح يعطينيها أنا بس مش موضح إنها للرد
+
+118
+00:09:48,960 --> 00:09:53,480
+في حالة الخطر يعني وقت إيش هذا ال LED بده يضوي أو
+
+119
+00:09:53,480 --> 00:09:57,380
+الدائرة بتاعة ال LED هي بدها تضوي على الأقل بديكون
+
+120
+00:09:57,380 --> 00:10:00,760
+واحد من ال four inputs يعني ماعشان الله اقنومية
+
+121
+00:10:00,760 --> 00:10:05,360
+واحد على الأقل من ال inputs هى بديكون إيش معله؟
+
+122
+00:10:05,360 --> 00:10:12,040
+true أو بديكون high ليش؟ لإن دائرة Oهذا واحد هذا
+
+123
+00:10:12,040 --> 00:10:15,320
+true او هذا high والباقين false هيطيه هتطيه true
+
+124
+00:10:15,320 --> 00:10:18,760
+صح ان نفسك هيطيك false يبقى ال red led راح تضوي
+
+125
+00:10:18,760 --> 00:10:23,660
+وصلت الصورة يبقى هنا when is the led بس كملوها بال
+
+126
+00:10:23,660 --> 00:10:28,320
+red led عشان مايصيرش عندكوا يعني مشكلة on وقتاش
+
+127
+00:10:28,320 --> 00:10:32,060
+راح تضوي هذه for the circuit shown طبعا إيش الجواب
+
+128
+00:10:32,060 --> 00:10:37,200
+هال؟زي ما احنا اتفقنا the led will be on when any
+
+129
+00:10:37,200 --> 00:10:42,720
+of the four inputs are high اي واحد من ..يعني لو
+
+130
+00:10:42,720 --> 00:10:46,440
+انت بدك تيجي مثلا الدور فيها احنا بنعرف الضوء بضوي
+
+131
+00:10:47,760 --> 00:10:50,580
+بس هلما بدك تقولي المفروض تبقى true مش احنا on
+
+132
+00:10:50,580 --> 00:10:55,180
+عندنا يعني كإنها high صح هعرفوه بس احنا هنا في
+
+133
+00:10:55,180 --> 00:11:01,600
+عندنا زي ما اتفقنا ممكن on و off ماشي يعني تستخدم
+
+134
+00:11:01,600 --> 00:11:05,960
+بيعني معاني مختلفة ممكن يعتبر on هي zero ممكن
+
+135
+00:11:05,960 --> 00:11:09,860
+يعتبر on هي واحد ماشي حسب الدائرة حسب الدائرة اللي
+
+136
+00:11:09,860 --> 00:11:13,190
+بده يشتغل هنشوف أمثلة تانيةلكن الفكرة هان انا
+
+137
+00:11:13,190 --> 00:11:16,850
+الضوء هتبدو يضوي في حالة الربع عشان المفهوم يكون
+
+138
+00:11:16,850 --> 00:11:21,870
+واضح بحالة الخطر بحالة اياش الخطر لازم يكون عندي
+
+139
+00:11:21,870 --> 00:11:25,730
+مشكلة وإذا صافي عندي مشكلة هتبين إذا كانت ال true
+
+140
+00:11:25,730 --> 00:11:30,010
+يبقى فيها problem هال or هتفحصها هيطلقلك إنها
+
+141
+00:11:30,010 --> 00:11:34,950
+تجتباها false ماشي هيعطيك ايه النفي تبقى طبعا ده
+
+142
+00:11:34,950 --> 00:11:39,550
+ال or هيخلي الضوء الأحمر يضوي هنشوفها مثال تاني
+
+143
+00:11:39,550 --> 00:11:43,440
+هتوضح معانا كمان الصورة بشكل أفضلطيب مقتنعين في
+
+144
+00:11:43,440 --> 00:11:46,820
+الجواب هتقتنعوا فيه كمان شوية إذا انتوا مش كتير
+
+145
+00:11:46,820 --> 00:11:52,140
+متأكدين طيب خدنا نشوف كمان حاجة مثال تاني مثال
+
+146
+00:11:52,140 --> 00:11:57,090
+تاني بس هذا نعطيكي ال circuit عادي بدنا نرسمهاطبعا
+
+147
+00:11:57,090 --> 00:12:00,190
+هان بقولك استعملي ال نور عشان تطلع ال output
+
+148
+00:12:00,190 --> 00:12:03,390
+واتفقنا ال نور وقت إيش بتطلع true لما يكونوا اتنين
+
+149
+00:12:03,390 --> 00:12:08,270
+أقلوا ف هاي في هذه الحالة عندك أنا بس هاي هاد
+
+150
+00:12:08,270 --> 00:12:13,070
+المنطقة هتكون هاي و هاي المنطقة هتكون هاي و هاد
+
+151
+00:12:13,070 --> 00:12:16,310
+المنطقة هتكون إنها هاي و هاد المنطقة كمان إيش
+
+152
+00:12:16,310 --> 00:12:23,190
+هتكون هاي يبقى الباقي أشماله بيطلعله okay
+
+153
+00:12:25,690 --> 00:12:32,030
+بهذا الشكل طب كمان مثال لو كانوا تلاتة ان شاء الله
+
+154
+00:12:32,030 --> 00:12:36,410
+يكونوا الف لو اتفقوا التلاتة كلهم low هيطلع علنا
+
+155
+00:12:36,410 --> 00:12:41,830
+high ماشي فهيطلع معانا الجواب احنا بقى لسه okay
+
+156
+00:12:41,830 --> 00:12:49,470
+ماطلعش هنا مثلا لحظة هتطلع طبعا high في أول حالة
+
+157
+00:12:49,470 --> 00:12:54,440
+لإنه دخلت low التلاتة دخلوا lowماشي هذه طبعا مافي
+
+158
+00:12:54,440 --> 00:12:57,920
+مجال لإن واحدة على الأقل كانت هاي وهنا طبعا مافيش
+
+159
+00:12:57,920 --> 00:13:01,960
+مجال وهذه برضه مافيها مجال وهذه مافيها مجال وهذه
+
+160
+00:13:01,960 --> 00:13:06,340
+مافيشش مجال ضال عندي أخر برضه مرحلة هتطلع أشمالها
+
+161
+00:13:06,340 --> 00:13:11,680
+هاي و الباقى كله هيكون أشماله له
+
+162
+00:13:17,210 --> 00:13:22,410
+Okay طيب يبقى عندك for a two inputs NOR gate
+
+163
+00:13:22,410 --> 00:13:28,410
+performing a negative AND operation طيب يعني لو
+
+164
+00:13:28,410 --> 00:13:33,510
+إجيت جربتي دائرة ال negative AND هتطلع مكافئة
+
+165
+00:13:33,510 --> 00:13:38,790
+لدائرة ال NOR ماشي ال output تبع ال negative AND
+
+166
+00:13:38,790 --> 00:13:43,330
+هيكون مكافئ لدائرة إيش ال NOR يعني أنت هنا أظن أني
+
+167
+00:13:43,330 --> 00:13:47,670
+هموريكوا إياهايعني اذا مش مقتنعى ان تقدر تعمل ال
+
+168
+00:13:47,670 --> 00:13:53,750
+truth table و تشوف كيف الجواب بيطلع يعني
+
+169
+00:13:53,750 --> 00:14:00,390
+هان احنا عنا اربع احتمالات صح؟ فيها ده 00 01 10 11
+
+170
+00:14:00,390 --> 00:14:05,650
+صح؟ في هاد الدائرة اللى هى A خلانا عفوا اللى هى في
+
+171
+00:14:05,650 --> 00:14:13,070
+حالة A plus B not okay طيب قلت فانا انه هاناأي
+
+172
+00:14:13,070 --> 00:14:16,590
+عرفناها في حال تزير فقط هتطلع true و البقى هيطلع
+
+173
+00:14:16,590 --> 00:14:23,070
+مع أنقش false طب تعالى تشوفى لو أنقشة تعملت في
+
+174
+00:14:23,070 --> 00:14:30,490
+حالة اللى هى a not في b not صح ده خلينا على دائرة
+
+175
+00:14:30,490 --> 00:14:35,390
+and هذا ال negative اللى هى and طيب طبعا عندك هنا
+
+176
+00:14:35,390 --> 00:14:39,120
+هذه من فيه و هذه من فيه هتكون true و trueال end
+
+177
+00:14:39,120 --> 00:14:43,600
+بينهم هيطلع true صح؟ طيب وهدي واحدة هتطلع true و
+
+178
+00:14:43,600 --> 00:14:46,420
+واحدة هتطلع false يعني هي interview فطبعا في دائرة
+
+179
+00:14:46,420 --> 00:14:50,940
+ال end أشمله على طول false وهدي نفس الفكرة false
+
+180
+00:14:50,940 --> 00:14:54,200
+وهدي الاتنتين هي false فطلعوا equivalent
+
+181
+00:14:57,420 --> 00:15:00,600
+ماشي؟ نفس الحاجة يعني، يعني إيش نفس الحاجة؟ مش
+
+182
+00:15:00,600 --> 00:15:03,260
+ضروري .. مش فاهم .. مش بس أنه يعني أطلع بس مرة
+
+183
+00:15:03,260 --> 00:15:06,220
+واحدة true و تلاتة false، ممكن تطلع لتحت true و
+
+184
+00:15:06,220 --> 00:15:08,880
+تلاتة false، لأ نفس القيمة بتاعة ال true input
+
+185
+00:15:08,880 --> 00:15:12,840
+هدول أعطاتنيها في الحالتين، هي .. هي الفكرة يعني
+
+186
+00:15:12,840 --> 00:15:16,420
+طيب،
+
+187
+00:15:16,420 --> 00:15:20,260
+نشوف هنا في إيش استخدموها بعد ما نشوف هذا المثال؟
+
+188
+00:15:21,640 --> 00:15:25,500
+طبعا هان نعطيكي برضه يعني ممكن انا نبحتلكوا المرة
+
+189
+00:15:25,500 --> 00:15:29,820
+اللي فاتت على هيك شغلة انه انا مثلا لما بدى يدخل
+
+190
+00:15:29,820 --> 00:15:33,240
+عندى negative انت حرة كيف تحلي يعني الواحد مرات
+
+191
+00:15:33,240 --> 00:15:37,060
+بتيجي عن باله و مرات بتروح عن باله اه فانت مثلا لو
+
+192
+00:15:37,060 --> 00:15:40,840
+مااخدتش بالك من الموضوع وقلت والله عندى اه a من
+
+193
+00:15:40,840 --> 00:15:43,620
+فيا و b من فيا و c من فيا و d من فيا دخلينا على
+
+194
+00:15:43,620 --> 00:15:45,980
+الآن معناه الحاجة انا هين نعطيكي a و b و c و d
+
+195
+00:15:45,980 --> 00:15:50,560
+الأصلهتوحش تطبع تعمل ايه؟ تعمل كمان wave forms
+
+196
+00:15:50,560 --> 00:15:54,420
+تنفي فيها الـA وكمان واحد تنفي فيها الـB وواحد
+
+197
+00:15:54,420 --> 00:15:56,560
+تنفي فيها الـC وواحدة فيها تنفي فيها الـD و بعدين
+
+198
+00:15:56,560 --> 00:16:00,280
+تشتغلالهم صح؟ و تشوفوا وقتاش التنتيل بيكونوا
+
+199
+00:16:00,280 --> 00:16:04,020
+تروحوا تحطوا الجرابوالباقى يطلع false لكن لو انت
+
+200
+00:16:04,020 --> 00:16:07,880
+جا في بالك انه هذه equivalent لل negative R
+
+201
+00:16:07,880 --> 00:16:11,720
+فعملتون ايش هتعملي؟ هتطلع ال negative R اتروه
+
+202
+00:16:11,720 --> 00:16:14,880
+وقتاش لما يكونوا التلاتة او كل ال inputs أشمالهم
+
+203
+00:16:14,880 --> 00:16:19,460
+false صح؟ فانا اشعر هعمل هي الحالة في هذه و هذه هي
+
+204
+00:16:19,460 --> 00:16:23,360
+ال false كلهم الأربعة اشتركوا عليهم يكونوا false و
+
+205
+00:16:23,360 --> 00:16:27,240
+الباقينعلى الأقل واحدة او تنتين او تلاتة كان فيها
+
+206
+00:16:27,240 --> 00:16:32,060
+true فهذه الوحيدة اللي هتطلع true فهيسهل عليك ..
+
+207
+00:16:32,060 --> 00:16:37,320
+يعني حتى البداية ما .. هتطلع low فهيسهل عليك كيف
+
+208
+00:16:37,320 --> 00:16:40,660
+تطلع .. يعني جواب بشكل سريع طبعا هذه مع التدريب و
+
+209
+00:16:40,660 --> 00:16:43,460
+مع المو .. يعني الواحد بده ينتبه يعني إذا انتبه
+
+210
+00:16:43,460 --> 00:16:47,000
+بحل بسرعة ماتبهش طريقة تانية بيطلع معاك جواب بس
+
+211
+00:16:47,000 --> 00:16:51,280
+هياخد معاك شوية وقت بس هاي الفكرة ماشي؟
+
+212
+00:16:53,020 --> 00:16:57,460
+فهي معناه بيطلع الجواب طيب هذا المثال اللي احنا
+
+213
+00:16:57,460 --> 00:17:04,440
+بنتكلملكوا فيه هنا مثلا عندنا طيارة الطيارة هاي في
+
+214
+00:17:04,440 --> 00:17:11,170
+عند القبطان هتاع الطيارةفي رفع التحكم إما بضويله
+
+215
+00:17:11,170 --> 00:17:15,870
+ضوء أحمر أو بضويله إيش؟ ضوء أخضر طيب و الضوء
+
+216
+00:17:15,870 --> 00:17:18,770
+الأحمر إحنا عارفين إنه في عندنا مشكلة يعني زي
+
+217
+00:17:18,770 --> 00:17:23,150
+إنذار لشغلة و الضوء الأخضر هيكون عندى إنه أنت ماشي
+
+218
+00:17:23,150 --> 00:17:26,130
+في ال safe side هذا شغال اه شغال تمام و كويس مافي
+
+219
+00:17:26,130 --> 00:17:31,960
+أي مشاكلفالدائرة تبعتنا مربوطة بتلت عناصر الجناح
+
+220
+00:17:31,960 --> 00:17:34,780
+في ساكت في الجناح اليمين وساكت في الجناح اليسار
+
+221
+00:17:34,780 --> 00:17:39,000
+وفي عندك اللي هي في المقدمة الطائرة في sensor تاني
+
+222
+00:17:39,000 --> 00:17:42,500
+يعني هذا sensor و هذا sensor و هذا sensor okay هذا
+
+223
+00:17:42,500 --> 00:17:48,790
+ال sensors بقولك بيعطيني لهإذا كان في حالة ash
+
+224
+00:17:48,790 --> 00:17:54,970
+extended يعني مرتخي أو متمدد يعني ماشي و هيطيني
+
+225
+00:17:54,970 --> 00:17:59,810
+high في حالة ash retracted في طراجة أو مابشتغلش
+
+226
+00:17:59,810 --> 00:18:05,930
+بشكل جيد في عطل يعني فوصلة الصورة فهي أنا اعتبر
+
+227
+00:18:05,930 --> 00:18:11,130
+high شغلة بتنبهها للعطل okay ويعتبر ال law انه
+
+228
+00:18:11,130 --> 00:18:14,830
+حاجة ماشية بشكل طبيعي هو كيف بده يفهم او كيف بده
+
+229
+00:18:14,830 --> 00:18:19,230
+يشتغل على الدائرة هذا مفهوم هووسط الصورة و أحيانا
+
+230
+00:18:19,230 --> 00:18:23,250
+احنا بنضطر نبدأ في الأشياء مش ل true دايما بنبقى
+
+231
+00:18:23,250 --> 00:18:26,890
+بمعنى true بنبدأ فيها false أو كأنها منفية ع أساس
+
+232
+00:18:26,890 --> 00:18:31,730
+لو أجارنا فيها تكون العكس وسط الصورة فهي المفهوم
+
+233
+00:18:31,730 --> 00:18:36,670
+إيش اعتبر low إيش اعتبر ال high هلقيت لحظوا إنها
+
+234
+00:18:36,670 --> 00:18:42,430
+two circuits equivalent صح هدولة تنطلب يشتغلوا نفس
+
+235
+00:18:42,430 --> 00:18:48,580
+الحاجةمعاه؟ طيب ليش ما حط التلتين نفسه .. يعني ليش
+
+236
+00:18:48,580 --> 00:18:53,540
+ما استخدم النور و النور هنا او استخدم negative and
+
+237
+00:18:53,540 --> 00:18:56,720
+و negative and يعني؟ ليش ما عمل التلتين زي بعض؟
+
+238
+00:18:56,720 --> 00:19:00,520
+ليش واحدة هيك و واحدة هيك؟ two equivalent يعني؟
+
+239
+00:19:00,520 --> 00:19:04,220
+شوفوا إيش بصير .. شوفوا أنا إيش الفكرة .. هالإيد
+
+240
+00:19:04,220 --> 00:19:10,640
+لو هاي الدائرة نفترض الجناح هذا صار فيه مشكلة
+
+241
+00:19:10,640 --> 00:19:19,710
+فهيعطيني retractهيعطيكي high هيعطيني ايش؟ high طيب
+
+242
+00:19:19,710 --> 00:19:25,670
+هنا مافي مشكلة بده يعطيني zero وهد برضه مافيها
+
+243
+00:19:25,670 --> 00:19:29,910
+مشكلة هتعطيكي لها extend لو بده يعطيلي برضه ايش؟
+
+244
+00:19:29,910 --> 00:19:32,970
+zero طبعا هو ايش معامل؟ ناخد من هنا كمان سلك و
+
+245
+00:19:32,970 --> 00:19:37,170
+ندخله هنا و ناخد من هذه سلك و طبعا ناخد ع الدائلها
+
+246
+00:19:37,170 --> 00:19:39,530
+و ناخد ع الدائلها يعني نفس ال inputs او عفوا نفس
+
+247
+00:19:39,530 --> 00:19:42,840
+ال outputs اللي بيطلع من هنا داخلنا على هدولهماشي؟
+
+248
+00:19:42,840 --> 00:19:46,600
+وهنا برضه هذه الدائرة ده مااخد منها سلكها لو مااخد
+
+249
+00:19:46,600 --> 00:19:49,940
+منها سلكها الدائرة التانية واضح الفكرة؟ طيب هل قد
+
+250
+00:19:49,940 --> 00:19:53,280
+إيش صار ال input تبعت النور و تبعت ال negative
+
+251
+00:19:53,280 --> 00:19:59,900
+and؟ هيدخل معانا 100 معناه؟ طيب إيش بيطلع من
+
+252
+00:19:59,900 --> 00:20:05,100
+النور؟ true بيطلع من النور ال true ال true إن فيها
+
+253
+00:20:05,100 --> 00:20:12,890
+بتطلع false هيضوي في error في خطرماشي هيضوي معانا
+
+254
+00:20:12,890 --> 00:20:18,290
+الضوء الأحمر لكن هال 0 ايش رح تعطي؟ بقرأ نفس
+
+255
+00:20:18,290 --> 00:20:23,290
+الحاجة 1 0 0 هتعطيك ال 0 .. عفوا هيدخل عندها نقاش
+
+256
+00:20:23,290 --> 00:20:29,050
+ليه 0 1 1 الأن الشمالها false .. false هاد مش
+
+257
+00:20:29,050 --> 00:20:34,410
+هتشتغليعني نفس ال output ها شفتوا كيف الفكرة؟ نفس
+
+258
+00:20:34,410 --> 00:20:37,390
+ال output ها انت بيخان هذا zero و هذا zero بس
+
+259
+00:20:37,390 --> 00:20:42,470
+استخدم هذا ال zero فإنه يضوي دائرة أحمر و استخدم
+
+260
+00:20:42,470 --> 00:20:47,210
+هذا ال zero عشان يفحص زي check زي ال F statement
+
+261
+00:20:47,210 --> 00:20:51,150
+ماشي زي الاش ال F statement طب و اتاش راح تضوي هذه
+
+262
+00:20:51,150 --> 00:20:57,920
+أخضر؟ لما يطلع كلهم التلاتةzero يدخلوا كلهم يعني
+
+263
+00:20:57,920 --> 00:21:02,580
+zero ماشي فلما نيجي يدخلوا هنا zero همسحهم هدول
+
+264
+00:21:02,580 --> 00:21:07,000
+شوفوا إيش الفكرة يعني
+
+265
+00:21:07,000 --> 00:21:11,760
+ده الواحد في الآخر بيضوي يا هذا يا هذا زي ال F طيب
+
+266
+00:21:11,760 --> 00:21:16,340
+هلاقيت إحنا التلاتة سالمين مافيهم مشاكلفاسم أنا
+
+267
+00:21:16,340 --> 00:21:20,940
+سالمين بدو يدخلوا low extended ماشي فهيدخل معاك
+
+268
+00:21:20,940 --> 00:21:30,660
+000 وهي 000 معاك؟ دخلوا هالمنفيين فهيطيكي 1111 صح؟
+
+269
+00:21:30,660 --> 00:21:36,000
+هنا دخلوا false طبعا ال all هطلحهم false ال
+
+270
+00:21:36,000 --> 00:21:41,040
+negative all ايش هطلحهم؟true مظبوط يعني هنا قبل
+
+271
+00:21:41,040 --> 00:21:44,100
+الدائرة كان الجواب false هيطلع معانا إيش الجواب
+
+272
+00:21:44,100 --> 00:21:53,180
+true هنا الدائرة إيش هطلحهم true و أنا في حالة ال
+
+273
+00:21:53,180 --> 00:21:58,960
+true فهمت كيف؟ في حالة ال true هذا بدي يشتغل هذا
+
+274
+00:21:58,960 --> 00:22:04,200
+اللي بدي يشتغل هذا لأ ما بدي يشتغل فهمتوا كيف؟
+
+275
+00:22:13,420 --> 00:22:17,220
+طيب ماشي، حي .. لما يطلع .. شوفي، لما يطلع ال
+
+276
+00:22:17,220 --> 00:22:22,600
+output zero، هيفهم إنها خطر، عرفتي كيف؟ لما يطلع
+
+277
+00:22:22,600 --> 00:22:26,160
+ال output واحد، هيفهم إنه إحنا ماشيين في ال safe
+
+278
+00:22:26,160 --> 00:22:30,350
+side، مافي عندنا أي مشكلةعرفتي عليا؟ فأنا لما طلعت
+
+279
+00:22:30,350 --> 00:22:35,270
+zero لما طلعت zero هذه الدائرة ما اشتغلت اشتغلت هي
+
+280
+00:22:35,270 --> 00:22:39,970
+okay لما طلعت واحد ال output من الدائرة تانية طبعا
+
+281
+00:22:39,970 --> 00:22:43,970
+هي طلعت واحد وانا طلعت واحد وصلت الفكرة فلما طلعت
+
+282
+00:22:43,970 --> 00:22:49,440
+واحد هذه اشتغلتالـ and لإن احنا بنعرف إن ال and
+
+283
+00:22:49,440 --> 00:22:52,080
+true على طول يعني أو بتشتغل لما تبقى true هذه
+
+284
+00:22:52,080 --> 00:22:55,600
+الفكرة okay فهذه المفهوم يعني اشتغل عليه وهذه لما
+
+285
+00:22:55,600 --> 00:22:58,580
+طلعت true الضوء الأحمر ماهيشتغل فالضوء الأحمر
+
+286
+00:22:58,580 --> 00:23:03,800
+الفكرة فيه هيشغل لما تكون الناتج false ماشي؟
+
+287
+00:23:03,800 --> 00:23:08,490
+والضوء الأخضر هيشغل لما يكون الناتج trueفهمتوا كيف
+
+288
+00:23:08,490 --> 00:23:12,390
+استخدمهم؟ يعني التنتين السؤال اللى انت رجعه نفسه
+
+289
+00:23:12,390 --> 00:23:16,470
+اه هى نفس الحاجة بس أنا بشتغل مرات فيهم التنتين
+
+290
+00:23:16,470 --> 00:23:21,130
+يعني بشتغل على هذه وعلى هذه كيف بدي اميز ان والله
+
+291
+00:23:21,130 --> 00:23:24,490
+هذه مرة يعني وقتاش لترق تشتغل الأخضر ولا وقتاش
+
+292
+00:23:24,490 --> 00:23:30,270
+تشتغل الأحمر مثلا والتنتين طلعوا نفس الجواب بالظبط
+
+293
+00:23:30,270 --> 00:23:35,150
+ما هو كده بتصير بتصير انه انا الدائرة نفسها مربوطة
+
+294
+00:23:35,830 --> 00:23:39,330
+انا ببرمجها على أساس انه لما يطلع من هنا تروح هنا
+
+295
+00:23:39,330 --> 00:23:43,950
+اشتغل عرفتي كيف؟ بس هو كيف يعني انا لو اجي أتحط
+
+296
+00:23:43,950 --> 00:23:48,050
+الدائرتين نفس الحاجة كيف بديك تبرمج الدائرتين على
+
+297
+00:23:48,050 --> 00:23:53,970
+حاجتين مختلفتين فهمت عليا؟ يعني كيف بديك يخليهم ..
+
+298
+00:23:53,970 --> 00:23:57,230
+انت بتقوليله لما تكون صفر خليها تضوي أحمر كيف
+
+299
+00:23:57,230 --> 00:24:00,430
+مرتين بتقوليله لما تكون أحمر .. أراحة تشتغل أخضر
+
+300
+00:24:00,430 --> 00:24:03,790
+عرفتي؟ اشتغل .. زي المفتاح يعني زي ال switch shake
+
+301
+00:24:03,790 --> 00:24:09,450
+فهمتي كده؟فالله صح تنتهي نفس الجواب بس باستخدامه
+
+302
+00:24:09,450 --> 00:24:12,830
+عشان أغير في ال output أنا أتحكم في الدائرة و أبدي
+
+303
+00:24:12,830 --> 00:24:16,250
+نفسي منها تش يطلع فهذه تتبرمج على أن هذه تشتغل مع
+
+304
+00:24:16,250 --> 00:24:20,770
+هذه وهذه تتبرمج يعني بضر برمجتها سابطة أنه تشتغل
+
+305
+00:24:20,770 --> 00:24:25,450
+مع إشي إتالي وبيعطي نفس ال output فهذه أحد الفوائد
+
+306
+00:24:25,450 --> 00:24:30,130
+يعني من أن أنا أستخدم الدائرة أو أكتر من شكل
+
+307
+00:24:30,130 --> 00:24:37,370
+الدائرة فهمتوا عليا؟ طيبطيب نيجي نشوف اللي هي ال
+
+308
+00:24:37,370 --> 00:24:46,990
+XOR طيب
+
+309
+00:24:46,990 --> 00:24:52,970
+طبعا ماقلتش ال XOR بتطلع true؟
+
+310
+00:24:52,970 --> 00:24:56,870
+واحد منهم غير عن التاني إذا كان في تشابه بطلع جواب
+
+311
+00:24:56,870 --> 00:25:06,490
+falseطبعا طيب هان كيف بنرمز لها؟ اللي هي a plus b
+
+312
+00:25:06,490 --> 00:25:09,390
+والزائد محطوط عليها دائرة فبنقف mathematically
+
+313
+00:25:09,390 --> 00:25:14,690
+إنها دي دائرة أشمالها XR أه وفيها إنه رمز آخر
+
+314
+00:25:18,500 --> 00:25:22,380
+في معادلة تانية انا برضه بستخدمها انه انا بدل ما
+
+315
+00:25:22,380 --> 00:25:26,720
+اكتب a x or b يعني لو حابه اني اعمل analysis اكتر
+
+316
+00:25:26,720 --> 00:25:33,460
+لإن ممكن افك هذه و اعبر عنها باش a not b plus a b
+
+317
+00:25:33,460 --> 00:25:39,360
+not هذا ال not على ال b يعني واحد او كل مرة في طرف
+
+318
+00:25:39,360 --> 00:25:44,160
+منفي او واحد عكس التانية ف a not b plus ايش a b
+
+319
+00:25:44,160 --> 00:25:48,960
+notفإحنا لو شوفنا هذه ممكن تختصر الدائرة على نقاش
+
+320
+00:25:48,960 --> 00:25:52,460
+XOR فمثلا يعني طب واحدة تقول طب إيش فرقت؟ أنا لو
+
+321
+00:25:52,460 --> 00:25:58,840
+ايه مثلا أشوف الرمز هذا طيب بدل ما أجي أرسم هاي
+
+322
+00:25:58,840 --> 00:26:03,780
+two input input A و B صح؟ هتطرق إن عشان أرسم
+
+323
+00:26:03,780 --> 00:26:07,360
+الدائرة اللي موجودة هان هذه شايفين هذه المعادلة
+
+324
+00:26:07,360 --> 00:26:13,400
+إيش هأعمل؟ هاخد هدخل طبعا كل مرة واحدة مامسيةفاش
+
+325
+00:26:13,400 --> 00:26:20,360
+هتطلع أخد هاخد من ال a واحدة عشان أنفيها صح؟ و هاد
+
+326
+00:26:20,360 --> 00:26:25,700
+هتصير عندك اللي هي ال a not و هتكون .. هتاخد مع ال
+
+327
+00:26:25,700 --> 00:26:31,960
+b تاخديها مع ال b بهذا الشكل و أدخلهم على دائرة
+
+328
+00:26:31,960 --> 00:26:38,860
+and مظبوط؟ و بعدين هاخد a مع ال p not فهتطلع أخد
+
+329
+00:26:38,860 --> 00:26:41,700
+من ال p واحدة
+
+330
+00:26:43,060 --> 00:26:47,440
+عشان تعطيني إيش؟ اللي هي ال peanut و هذه أخدها
+
+331
+00:26:47,440 --> 00:26:52,040
+معها و أعمل بينهم and و بعدين التمتين ال and عشان
+
+332
+00:26:52,040 --> 00:26:56,980
+نسوي فيهم نعمل بينهم يعني هذه إيش طلعتلي؟ طلعتلي a
+
+333
+00:26:56,980 --> 00:27:02,440
+not b صح؟ هي اللي دخل و هذه إيش هتطلع؟ a not b
+
+334
+00:27:02,440 --> 00:27:06,980
+ماشي؟ هلقد احنا بعدنا نعمل ال or بين التمتين
+
+335
+00:27:06,980 --> 00:27:12,020
+فهنجمع التمتين هدول مع بعض في دائرة orفهيطلع معاك
+
+336
+00:27:12,020 --> 00:27:19,740
+اللي هي مين a not b plus a b not اللي هي a يعني
+
+337
+00:27:19,740 --> 00:27:23,240
+المفروض ان انا افهمها x or b او اصلا a x or b يعني
+
+338
+00:27:23,240 --> 00:27:28,080
+فانا لو اعرف انه هدي a x or b فانا على طول بختصر
+
+339
+00:27:28,080 --> 00:27:33,760
+بعمل a و b قلصنا
+
+340
+00:27:33,760 --> 00:27:40,080
+اختصرنا ال circuit يعنيبدل ما اقعد اجمع اجيب دائر
+
+341
+00:27:40,080 --> 00:27:43,080
+تان and و كمان شوفوا هناك تلت دوائر انا احتجت اقتن
+
+342
+00:27:43,080 --> 00:27:48,000
+تان and و واحدة or و غير ال negative صح يعني اربع
+
+343
+00:27:48,000 --> 00:27:58,240
+دوائر في عندي هان دائرة واحدة هاي الفكرة اش
+
+344
+00:27:58,240 --> 00:27:58,860
+هو؟
+
+345
+00:28:01,480 --> 00:28:05,180
+أحسب أحسب احنا ممكن هاد نستخدمها لما مثلا بتدعمها
+
+346
+00:28:05,180 --> 00:28:08,140
+simplification mathematical يعني اما في الدائرة
+
+347
+00:28:08,140 --> 00:28:11,980
+انت حرة بتشتغل على هاي نفسها هاي يعني بس يعني بدل
+
+348
+00:28:11,980 --> 00:28:14,800
+ما انا قعدة اعمل سلاك كتير يعني بيحسبه بيتعمد
+
+349
+00:28:14,800 --> 00:28:18,620
+تمديدات كتير ممكن استفيد من .. من شكل .. من وجود
+
+350
+00:28:18,620 --> 00:28:22,520
+الدائرة نفسها اللي بتعمل عمل طالع أربع دوائر بدل
+
+351
+00:28:22,520 --> 00:28:26,000
+ما أشتري أربع دوائر و أقعد أركبهم الدائرة جاهزة
+
+352
+00:28:26,000 --> 00:28:32,930
+يعني فهمتي كيف؟طيب خلّيني نشوف طبعا اللي هي
+
+353
+00:28:32,930 --> 00:28:37,070
+مخرجاتها ومدخلاتها وشكلها طبعا اه في المربع كيف
+
+354
+00:28:37,070 --> 00:28:40,390
+بيعبروا عنه الرمز المربع سينا نقولكوا بقولك equal
+
+355
+00:28:40,390 --> 00:28:43,870
+واحد في ال .. في الوساط مربع و equal واحد ده بتعبر
+
+356
+00:28:43,870 --> 00:28:50,070
+عن XOR يعني او صدف وشوفنا هذا المنظر طبعا وقتاش ال
+
+357
+00:28:50,070 --> 00:28:58,600
+XOR بتطلع two لما واحد منهم يكون عكس التانيطيب نجي
+
+358
+00:28:58,600 --> 00:29:02,440
+هنا نشوف بقولي طب EXO على ال two waveform اللي هما
+
+359
+00:29:02,440 --> 00:29:07,800
+A و B إيش رح يطلع معنا الجواب؟ وقت إيش هيطلع two؟
+
+360
+00:29:07,800 --> 00:29:11,560
+لما يكونوا عكس بعض هتضطر تشوفي وين عندك ال .. إيه
+
+361
+00:29:11,560 --> 00:29:16,880
+طبعا إحنا مضطرين نعمل اللي هي الفترات عشان نشوف
+
+362
+00:29:16,880 --> 00:29:19,400
+وقت إيش هم بيكونوا عكس بعض
+
+363
+00:29:25,410 --> 00:29:34,650
+خلّيني أشوف هي هنا واحدة صح في هذه الفترة وهنا لأ
+
+364
+00:29:34,650 --> 00:29:44,050
+هنا واحدة عكس التانية بهذا الشكل وهنا لأ برضه هذه
+
+365
+00:29:44,050 --> 00:29:46,590
+true وهنا
+
+366
+00:29:49,590 --> 00:29:53,310
+لأ false تنتنى true لإنه هنا واحدة false و واحدة
+
+367
+00:29:53,310 --> 00:29:56,770
+true هتطلع true هنا واحدة false هيطلع و رضو عندنا
+
+368
+00:29:56,770 --> 00:30:00,810
+true هنا برضه هتطلع عندنا true و هذه رح تطلع هنا
+
+369
+00:30:00,810 --> 00:30:05,150
+false برضه هنا رح تطلع هياش true و هنا هيطلع معنا
+
+370
+00:30:05,150 --> 00:30:10,150
+false بهذا الشكل okay زي
+
+371
+00:30:10,150 --> 00:30:14,390
+ما اتفقنا إذا فاكرين في ال maskحكينا ال XOR
+
+372
+00:30:14,390 --> 00:30:19,830
+باستخدامها لما ييش يطلب مني إيش ال inverse صح؟ لما
+
+373
+00:30:19,830 --> 00:30:23,690
+بدي عكس ال input بدي عكس ال input بستعمل معاها
+
+374
+00:30:23,690 --> 00:30:30,150
+دائرة XOR مع ال واحد صح؟ إذا فاكرين إيش كنا كاتبين
+
+375
+00:30:30,150 --> 00:30:37,570
+إحنا هال؟ إنه عملنا له X تمام؟ XOR 1 وعنا X XOR 0
+
+376
+00:30:37,570 --> 00:30:44,070
+أه لما أعملها واحد طب هذه اللي هو واحدهتطلق إيش؟
+
+377
+00:30:44,070 --> 00:30:49,030
+Zero و لو كانت Zero، بيطلع واحد، يبقى الماتج عكس
+
+378
+00:30:49,030 --> 00:30:53,470
+المدخل فهذا رح تعطيك X complement و هذا لما تكون
+
+379
+00:30:53,470 --> 00:30:58,150
+واحد، هيطلع واحد الجواب و لما تكون Zero، بيطلع
+
+380
+00:30:58,150 --> 00:31:05,830
+Zero، ماشي؟ أه، فبيطلع إيش؟ X فلما نيجيس، أيقولك
+
+381
+00:31:05,830 --> 00:31:11,340
+والله تبدل Inverseأو the same type يعني okay طبعا
+
+382
+00:31:11,340 --> 00:31:14,920
+هذه لازم واحدة لازم يكون في شغلة من التلاتة logic
+
+383
+00:31:14,920 --> 00:31:19,440
+gates ينزلك ال output ال input عرفها الميتن ما هو
+
+384
+00:31:19,440 --> 00:31:22,880
+ك output والباقي بيبقى حاجة مختلفة يا بقولك بدي
+
+385
+00:31:22,880 --> 00:31:27,620
+واحد يا بدي صفر يا بدي ال negative تبعها أو ال
+
+386
+00:31:27,620 --> 00:31:30,760
+inverse يعني تبعها ماشي فإذا طلب ال inverse عالطول
+
+387
+00:31:30,760 --> 00:31:35,920
+ترفنها دا قلت ash ال x or هنا السؤال في عندنا مثال
+
+388
+00:31:35,920 --> 00:31:37,680
+هلقيت اه okay هنا
+
+389
+00:31:41,090 --> 00:31:46,990
+Okay، إيش السؤال هذا بيحكيلي؟ بيقوللي إذا كانت A
+
+390
+00:31:46,990 --> 00:31:54,230
+وB وفق are both inverted يعني التنتين عكسناهم، إيش
+
+391
+00:31:54,230 --> 00:31:57,090
+عكسناهم؟ يعني هذه في المناطق اللي كانت high صارت
+
+392
+00:31:57,090 --> 00:31:59,690
+low و ال low صار high و ال B كمان نفس الاشي
+
+393
+00:31:59,690 --> 00:32:05,700
+عكسناها، إيش الجواب بده يصير فيه؟ هيفرق؟مش هيفق
+
+394
+00:32:05,700 --> 00:32:10,700
+معانا فالفكرة انه هيطلع معانا الجواب مثل ما هو
+
+395
+00:32:10,700 --> 00:32:15,440
+واضحة هادى اه فانا السؤال تبقى وهي الفكرة اذا كانت
+
+396
+00:32:15,440 --> 00:32:18,280
+a و b وفر are both inverted for the above waveform
+
+397
+00:32:18,280 --> 00:32:21,240
+معانا الرسم تاني اللي احنا شايفينه معانا how is
+
+398
+00:32:21,240 --> 00:32:24,040
+the output affected كيف ممكن يأثر على الناتج فيش
+
+399
+00:32:24,040 --> 00:32:28,360
+راح يتغير فيش اش راح يتغير فهيطلع the same
+
+400
+00:32:31,590 --> 00:32:38,550
+Okay there is no change in the output نعم
+
+401
+00:32:38,550 --> 00:32:48,930
+ال negative XOR ال negative XOR معناها انت بدك
+
+402
+00:32:48,930 --> 00:32:55,830
+تدخل negative على دائرة ال XOR خدي بالك اه يعني
+
+403
+00:32:55,830 --> 00:33:01,030
+انكحل عنهاهال مثلا خلّيكي معايا ال negative XO
+
+404
+00:33:01,030 --> 00:33:08,810
+معناه أن التنين هيفوتوا من فيين هيطلع
+
+405
+00:33:08,810 --> 00:33:15,850
+نفس الحاجة؟ okay صحيح، مظبوط، ممتاز، يبقى أنها دي
+
+406
+00:33:15,850 --> 00:33:21,750
+هتكون equivalent لمين؟ اه انت قصدك عن كلام ال ..
+
+407
+00:33:21,750 --> 00:33:29,240
+اه okay ماشيهيكون نفسها دائرة إيش؟ ال XOR ماشي
+
+408
+00:33:29,240 --> 00:33:31,840
+لأنه طبعا إحنا عندنا حيك .. لما نيجي قاعد فيهم
+
+409
+00:33:31,840 --> 00:33:35,060
+التنتين سوا اللي إذا كانوا التنتين true و لا كانوا
+
+410
+00:33:35,060 --> 00:33:38,380
+التنتين false هيقلبوا نفس الحاجة و لو كانت واحدة
+
+411
+00:33:38,380 --> 00:33:44,380
+عكس التاني هتقلب نفس الشغل هاي الفكرة طيب في عندنا
+
+412
+00:33:44,380 --> 00:33:47,280
+مثال هان هي .. هي الفكرة إذا أنا ممكن أنت تطلع
+
+413
+00:33:47,280 --> 00:33:50,040
+circuit تعطيكي high circuit تاني تطلع low طبعا
+
+414
+00:33:50,040 --> 00:33:55,770
+الجواب هيطلع high في .. بكل الأحوالهيطلع دائما a
+
+415
+00:33:55,770 --> 00:33:58,110
+high وممكن يستخدم .. هشوفوا في إيش .. شايفين كيف
+
+416
+00:33:58,110 --> 00:34:02,470
+ممكن يعبروا عن ال high؟ انه Identicate Failure في
+
+417
+00:34:02,470 --> 00:34:07,870
+اكتشاف الخطأ ممكن انش تستخدم في حالة اكتشاف الأخطأ
+
+418
+00:34:07,870 --> 00:34:12,230
+طيب إيش المثال التاني؟ كيف ممكن أستخدم .. شوفوا
+
+419
+00:34:12,230 --> 00:34:17,830
+هذا حلو كتير للتطبيق كيف ممكن أستخدم ال XOR بقولك
+
+420
+00:34:17,830 --> 00:34:23,910
+ممكن أستعملها كدائرة summationبتعمل جمع بس مصروط
+
+421
+00:34:23,910 --> 00:34:30,770
+الجمع حان جمع من دون carry جمع من دون carry يعني
+
+422
+00:34:30,770 --> 00:34:33,370
+على سبيل المثال زي ال gray شوف ترى ما بدي احول من
+
+423
+00:34:33,370 --> 00:34:36,130
+binary ل gray و from gray ل binary كنا نجمع اه بس
+
+424
+00:34:36,130 --> 00:34:41,090
+ال carry نشيله يبقى انا ممكن في دائرة تعطيني اجمع
+
+425
+00:34:41,090 --> 00:34:45,090
+رقمين و لزيادة ما ابنيها لحالها على اي أساس انا
+
+426
+00:34:45,090 --> 00:34:48,900
+طالع علما احنا شوف لو طلعت على الاحتمالاتطبعا لو
+
+427
+00:34:48,900 --> 00:34:53,380
+أنا جربت أعملها جمع صفر زائد صفر بطلع صفر صح؟ صفر
+
+428
+00:34:53,380 --> 00:34:56,600
+زائد واحد بطلع واحد واحد زائد تبديلي اه واحد زائد
+
+429
+00:34:56,600 --> 00:35:00,820
+صفر تطلع هنا واحد واحد زائد واحد صفر و باليد واحد
+
+430
+00:35:00,820 --> 00:35:05,820
+بس دائرة ال XOR بتعطيكي zero بس without ال carry
+
+431
+00:35:05,820 --> 00:35:10,280
+يعني هذا تطبيق برضه كتير حلو انه انا ممكن استخدم
+
+432
+00:35:10,280 --> 00:35:14,380
+دائرة ال XOR انها تعملي summation بس without carry
+
+433
+00:35:14,380 --> 00:35:24,620
+summation without carryهي ال XNOR ال XNOR هدي إيش؟
+
+434
+00:35:24,620 --> 00:35:29,160
+اللي هي نفس ال XOR نفس أيش؟ ال XOR طبعا زي ما
+
+435
+00:35:29,160 --> 00:35:31,900
+أنتوا شايفين هي الدائرة XOR و ال output طبعا رح
+
+436
+00:35:31,900 --> 00:35:35,080
+يطلع من فيه و letter of table بالعكس هيطلع معانا
+
+437
+00:35:35,080 --> 00:35:39,820
+إذا كان فيه تشابه بين ال two inputs هطلع جواب true
+
+438
+00:35:39,820 --> 00:35:45,670
+و إذا كان فيه اختلاف هطلع معانا أيش جواب falseطيب
+
+439
+00:35:45,670 --> 00:35:53,090
+كيف بنرمزلها mathematical يعني؟ بيعبروا عنها ب A
+
+440
+00:35:53,090 --> 00:35:59,550
+كأنها ضابر A Dot بيه و Dot بس هنا في دائرة ال XO
+
+441
+00:35:59,550 --> 00:36:03,510
+كانت زائد كأنها جماع بس كان حواليها H دائرة لو
+
+442
+00:36:03,510 --> 00:36:08,250
+إجينا فاكينها هاي هذه نفس ثانية لازم اتنينها في
+
+443
+00:36:08,250 --> 00:36:15,270
+تشابه يا اتنين منفيين يا اتنين مثبتين okay طيبعندك
+
+444
+00:36:15,270 --> 00:36:21,810
+هنا هيكون اللي يكافئ يعني a x or not او x ايش
+
+445
+00:36:21,810 --> 00:36:27,930
+بيسموها؟ x nor a x nor b هتطلع عندك ليه؟ a not b
+
+446
+00:36:27,930 --> 00:36:33,690
+not plus a في b طبعا لو بدكوا تثبتوا الحاجات على
+
+447
+00:36:33,690 --> 00:36:37,410
+طريق ال truth table ممكن تعمل هذه و هذه و تشوف
+
+448
+00:36:37,410 --> 00:36:40,170
+الجواب تبعها هبطلع بكافئ الجواب تبع ال x or ولا
+
+449
+00:36:40,170 --> 00:36:43,430
+لا؟ طيب
+
+450
+00:36:44,350 --> 00:36:47,710
+طبعا انا بوضعكي ايش الناتج و بحكيلك انه في ال X
+
+451
+00:36:47,710 --> 00:36:52,650
+NOR gates دايما راح تطلع high في حالة انه اتنين
+
+452
+00:36:52,650 --> 00:36:59,370
+يكونوا متساويين لإنما الانبواط متشابهين
+
+453
+00:36:59,900 --> 00:37:06,000
+طيب هنا مثال على two way form و بدنا نعمل عليهم
+
+454
+00:37:06,000 --> 00:37:13,140
+دائرة X نور X نور وقتش هيطلع true إذا في تشابه بين
+
+455
+00:37:13,140 --> 00:37:17,260
+التنتين يعني في هذه الحالة في تشابه في أول حاجة هي
+
+456
+00:37:17,260 --> 00:37:22,680
+هنا في تشابه هيطلع معاك true و هنا في الحالة هذه
+
+457
+00:37:22,680 --> 00:37:28,440
+هيطلع معانا برضه true هنا فيها falseهيطلع false
+
+458
+00:37:28,440 --> 00:37:34,200
+وبرضه هنا هذا كله راح يطلع انه false هنا فينا true
+
+459
+00:37:34,200 --> 00:37:39,940
+وهذه false مافيش
+
+460
+00:37:39,940 --> 00:37:46,360
+تشابه هنا هلقيت متشابهين يطلع انه true وهذه false
+
+461
+00:37:46,360 --> 00:37:51,740
+هنا true false
+
+462
+00:37:51,740 --> 00:37:57,440
+true صح؟ اش فيه؟
+
+463
+00:38:04,430 --> 00:38:10,010
+طيب ايش المعلومة اللي هنا نستفيد منها؟ يعني ال X
+
+464
+00:38:10,010 --> 00:38:13,930
+نوف ايش بستفيد؟
+
+465
+00:38:13,930 --> 00:38:17,990
+ايش بستفيد؟ ايوة لما يكونوا نفس الاشي بقولي true
+
+466
+00:38:17,990 --> 00:38:23,790
+كأني بعمل اكبر او اصغر او تساوي بمعنى اخر equal
+
+467
+00:38:23,790 --> 00:38:31,830
+يعني كأنك بتعملي if A equal Bطيب برجعي true وصلت
+
+468
+00:38:31,830 --> 00:38:36,370
+الصورة وإذا ما كانوا equal هيقولك false فكأنها
+
+469
+00:38:36,370 --> 00:38:40,630
+بتشتغل كأنها دائرة H comparison أو كوظيفة ال
+
+470
+00:38:40,630 --> 00:38:44,710
+comparison المقارنة بس بتعطيكي true في حالة تبني
+
+471
+00:38:44,710 --> 00:38:45,670
+التطابق
+
+472
+00:38:47,790 --> 00:38:50,910
+both inputs are the same this mix is useful for
+
+473
+00:38:50,910 --> 00:38:53,550
+comparison function يعني كتير بسيطة في أنك
+
+474
+00:38:53,550 --> 00:38:57,370
+أستخدمها في دائرة اللي هي ال comparison نمشي هنا
+
+475
+00:38:57,370 --> 00:39:00,950
+نشوف إيش هذا المثال اللي بيحكي بقولي if the a
+
+476
+00:39:00,950 --> 00:39:06,550
+waveform is inverted هنا بالنسبة لهذا المثال أه
+
+477
+00:39:06,550 --> 00:39:10,670
+بدي أمسح هذه أنا بالنسبة لل a و ال b اللي احنا
+
+478
+00:39:10,670 --> 00:39:16,930
+مرسومين عندنا هنا بقولك لو a عكسناهاالـ A انعكست
+
+479
+00:39:16,930 --> 00:39:22,430
+لكن الـ B بلّا تميتي انها هي ماشي how is the
+
+480
+00:39:22,430 --> 00:39:29,850
+output affected؟ رح ينعكس طبعا لما .. بالظبط حيصير
+
+481
+00:39:29,850 --> 00:39:34,650
+عندك في هذه الحالة هذي بقى تصير low حيصير في عندنا
+
+482
+00:39:34,650 --> 00:39:38,950
+high وحالة ال high حتصير عندنا low فمتوا عليا؟
+
+483
+00:39:38,950 --> 00:39:40,690
+فهيعطيك الجواب بالعكس
+
+484
+00:39:46,730 --> 00:39:51,550
+فإذا output will be ash inverted هانا مانعكسنا
+
+485
+00:39:51,550 --> 00:39:57,170
+التنتين خدوا بالكوا طيب إيش في عنا ضايقها كمان
+
+486
+00:39:57,170 --> 00:40:03,810
+مثال اه هانا مستعمل النور و ال X نور التنتين و بده
+
+487
+00:40:03,810 --> 00:40:11,850
+يطلع ال output تبع النور و X ر إيش بطلع معناها
+
+488
+00:40:11,850 --> 00:40:16,960
+السريع؟عشان طبعا هاي هانا هادا بدنا نطلع هانا ال
+
+489
+00:40:16,960 --> 00:40:23,780
+XOR بالظبط إذا كانوا متشابهين هيطلع zero فهيطلع
+
+490
+00:40:23,780 --> 00:40:30,860
+هانا هيطلع high في الاختلاف هيطلع إنه إيش high
+
+491
+00:40:30,860 --> 00:40:37,800
+فهدا هيطلع إنه هيك high وهدي zero وهنا zero وهدي
+
+492
+00:40:37,800 --> 00:40:41,300
+واحدة low واحدة high وهان
+
+493
+00:40:42,640 --> 00:40:48,680
+وهنا إيش في عندك؟ واحدة low واحدة high
+
+494
+00:40:48,680 --> 00:40:56,860
+وهنا واحدة low واحدة high والتانتين low بالشكل هذا
+
+495
+00:40:56,860 --> 00:41:03,420
+طبعا ال X نوع إيش راح تطلع؟ عكسها فإنتي لو يعني
+
+496
+00:41:03,420 --> 00:41:06,960
+المفهوم نفسه فإنتي من غير ما تقعدوا تفحصي عكستي
+
+497
+00:41:06,960 --> 00:41:12,080
+هذايعني هي رح يصير هيك على طول انت بس تطلع على ال
+
+498
+00:41:12,080 --> 00:41:18,720
+output يعني هي الفكرة هيك بيطلع معانا من ال X nor
+
+499
+00:41:18,720 --> 00:41:22,480
+فهي
+
+500
+00:41:22,480 --> 00:41:26,280
+هيطلع معاك الجواب الأول مثل ما طلع معنا وهي الجواب
+
+501
+00:41:26,280 --> 00:41:33,390
+التاني عكس دائرة ال X orطيب ناخد أخر إشي في الشفط
+
+502
+00:41:33,390 --> 00:41:37,690
+اللي هو بعض المصطلحات اللي موجودة فيه طيب هان إيش
+
+503
+00:41:37,690 --> 00:41:41,950
+بيحكيلي إيش دائرة ال inverter أو إيش ال inverter؟
+
+504
+00:41:41,950 --> 00:41:45,070
+ايوة هو ال compliment لل inputs ماشي هو ال
+
+505
+00:41:45,070 --> 00:41:49,070
+compliments لمين؟ لل invert .. لل input و هان كلمة
+
+506
+00:41:49,070 --> 00:41:53,740
+inverter هي عبارة عن logical circuitدائرة مش إنه
+
+507
+00:41:53,740 --> 00:41:56,320
+حاجة معقوسة أو خاصة أو compliment أو إشي هي عبارة
+
+508
+00:41:56,320 --> 00:42:00,740
+عن دائرة إلكترونية تقوم بعمل إيهاش ال inverse أو
+
+509
+00:42:00,740 --> 00:42:05,320
+تقوم بعمل ال compliments its input طب إيش ال trust
+
+510
+00:42:05,320 --> 00:42:06,360
+table؟
+
+511
+00:42:12,530 --> 00:42:15,870
+عبارة عن جدول بيعطيك كل الاحتمالات تبع ال inputs
+
+512
+00:42:15,870 --> 00:42:20,370
+بوريكي ايش العلاقة ما بين ال two inputs او عفر ال
+
+513
+00:42:20,370 --> 00:42:24,430
+number of inputs اللي انت دخلتيهم بقولك a table
+
+514
+00:42:24,430 --> 00:42:27,970
+showing the inputs and corresponding outputs وإيش
+
+515
+00:42:27,970 --> 00:42:31,030
+ال output راح يطلع بناء على ال logical سلكة اللي
+
+516
+00:42:31,030 --> 00:42:35,030
+انت بدك تطبيها طيب ال timing diagram ايش هو ال
+
+517
+00:42:35,030 --> 00:42:38,370
+timing diagram؟اللي احنا بنرسم عليه ال wave form
+
+518
+00:42:38,370 --> 00:42:43,010
+مظبوط يعني ممكن ارسم اكتر من wave form بحيث و اطبق
+
+519
+00:42:43,010 --> 00:42:45,890
+عليهم ال circuits اللي انا بديها و اشوف النتائج
+
+520
+00:42:45,890 --> 00:42:49,950
+كلها فعند ال timing diagram a diagram of wave form
+
+521
+00:42:49,950 --> 00:42:53,790
+مخطط بوريك ال wave form showing the proper time في
+
+522
+00:42:53,790 --> 00:42:58,790
+وقت محدد relationship of all of the wave forms صرت
+
+523
+00:42:58,790 --> 00:43:03,530
+قارن ما بين ال wave forms الموجودة على هذا ال
+
+524
+00:43:03,530 --> 00:43:05,330
+diagrams ال boolean algebra
+
+525
+00:43:08,800 --> 00:43:13,860
+العمليات اللي .. اللي هي .. مش الجبرية .. الجبرية
+
+526
+00:43:13,860 --> 00:43:19,460
+المنطقية، تمام؟ المنطقية، the mathematics of logic
+
+527
+00:43:19,460 --> 00:43:23,700
+هيها، ال logic circuits يعني لما باجي بحكي Boolean
+
+528
+00:43:23,700 --> 00:43:27,600
+يعني يا true يا false، هي الفكرة، فدائما بحكي عنها
+
+529
+00:43:27,600 --> 00:43:32,380
+ال logic، شغلات منطقية ال and gates، مفهومك لل and
+
+530
+00:43:32,380 --> 00:43:37,960
+gates إيش هو؟بالظبط ال and gate بوابة لما يكون
+
+531
+00:43:37,960 --> 00:43:41,400
+فيها one input بتطلع true لما يكونوا التانين true
+
+532
+00:43:41,400 --> 00:43:46,120
+وباختصار فيبقى ال logic gate that produce high
+
+533
+00:43:46,120 --> 00:43:51,020
+output only when all of the inputs is high طبعا ال
+
+534
+00:43:51,020 --> 00:43:57,480
+or gate بتعطيك true لما واحد على الأقل بيكون true
+
+535
+00:43:57,480 --> 00:43:59,040
+ال and
+
+536
+00:44:03,340 --> 00:44:07,440
+بالظبط .. بالظبط لما يكونوا التانين zero بطلع انها
+
+537
+00:44:07,440 --> 00:44:11,480
+high هي لما يكونوا ال two input او ال inputs
+
+538
+00:44:11,480 --> 00:44:14,740
+تبعونها low او ايش هو كاتب .. gates that produce
+
+539
+00:44:14,740 --> 00:44:19,660
+up تعطيكي low لما ايش .. only when all the inputs
+
+540
+00:44:19,660 --> 00:44:24,780
+are highلما يكونوا كلهم high بيعطيكي low، النور
+
+541
+00:44:24,780 --> 00:44:33,240
+طبعا عكس الار، بتعطيكي low لما يكون واحد على الأقل
+
+542
+00:44:33,240 --> 00:44:39,520
+high، ماشي؟ output بيطلع انه low when one or more
+
+543
+00:44:39,520 --> 00:44:40,060
+inputs
+
+544
+00:45:02,690 --> 00:45:06,090
+Logically, that produces low output only when two
+
+545
+00:45:06,090 --> 00:45:08,370
+inputs are at opposite levels
+
+546
+00:45:11,780 --> 00:45:14,860
+طيب هيك احنا خلصنا هذا ال chapter، بدي أبدأ في ال
+
+547
+00:45:14,860 --> 00:45:20,780
+chapter التاني، okay؟ طيب ال chapter هذا إيش اسمه؟
+
+548
+00:45:20,780 --> 00:45:24,800
+ال boolean algebra and logic simplification،
+
+549
+00:45:24,800 --> 00:45:27,840
+boolean algebra، احنا قبل كده حكينا عن ال boolean
+
+550
+00:45:27,840 --> 00:45:32,340
+algebra، صح؟ اللي هي العلاقات المنطقية بناء على
+
+551
+00:45:32,340 --> 00:45:36,330
+البوابات، صح؟طيب و ال simplification تبعتي يعني
+
+552
+00:45:36,330 --> 00:45:41,210
+انا هشتغل على mathematically هان بدأ اختصر اشوف
+
+553
+00:45:41,210 --> 00:45:46,370
+العمليات اللي ممكن يتم اعمل او تطبيقها على
+
+554
+00:45:46,370 --> 00:45:53,730
+المعادلات تبع ال logic خلينا نجي نشوف هان بقولك ال
+
+555
+00:45:53,730 --> 00:46:00,790
+Boolean addition يعني بتجمع two Booleanبوليان يعني
+
+556
+00:46:00,790 --> 00:46:05,590
+يعني صفرين أو واحدين أو واحد صفر و واحد واحد ماشي
+
+557
+00:46:05,590 --> 00:46:09,870
+in Boolean algebra a variable is a symbol used to
+
+558
+00:46:09,870 --> 00:46:14,610
+represent an action حيكون أنا بستخدمه عشان يوريني
+
+559
+00:46:14,610 --> 00:46:21,010
+فعل ا condition ممكن تكون شرط او data ممكن تكون يه
+
+560
+00:46:21,010 --> 00:46:25,250
+data طالعة أنا بديها خلاص a single variable can
+
+561
+00:46:25,250 --> 00:46:30,340
+only have a value طبعا one or zeroبقولي the
+
+562
+00:46:30,340 --> 00:46:34,640
+complement المكملة represented the inverse of a
+
+563
+00:46:34,640 --> 00:46:39,180
+variable هذا عارفينه بتوريكي عكس ال variable and
+
+564
+00:46:39,180 --> 00:46:44,480
+is identical with an over bar طبعا بوصفلكيها غالبا
+
+565
+00:46:44,480 --> 00:46:48,100
+تطلعوا أنه في bar يعني في إيها thus the complement
+
+566
+00:46:48,100 --> 00:46:53,410
+a is a complement بهذا الشكلطيب ال literal is a
+
+567
+00:46:53,410 --> 00:46:57,070
+variable or it is complement؟ إيش مصطلح literal؟
+
+568
+00:46:57,070 --> 00:47:01,310
+literal هو variable يعني، متغير، في مصطلحات مرات
+
+569
+00:47:01,310 --> 00:47:04,210
+يعني بس بتمروا، literal هي إما a أو a complement
+
+570
+00:47:04,210 --> 00:47:07,830
+نفسها، بسميها literal بمعنى إن ال a complement
+
+571
+00:47:07,830 --> 00:47:13,250
+يعني كل بذاتها تعتبر input، و ال a input، هاي
+
+572
+00:47:13,250 --> 00:47:19,840
+الفكرةطيب ال addition الجمع is equivalent to or
+
+573
+00:47:19,840 --> 00:47:23,480
+اتفقنا من ال chapter اللي فات ال or بيعبر عنه
+
+574
+00:47:23,480 --> 00:47:28,500
+بالزائد و ال multiplication بيعبر عنها باشر بال
+
+575
+00:47:28,500 --> 00:47:35,310
+and وصلت الصورة؟variable كvariable literal زي حرف
+
+576
+00:47:35,310 --> 00:47:39,490
+يعني a compliment حرف بستعملها او استخدمها كإنها
+
+577
+00:47:39,490 --> 00:47:45,970
+variable بقيمة مستقلة بذاتها يعني ما بتعتمد a او a
+
+578
+00:47:45,970 --> 00:47:49,730
+compliment على قيمة a مثلا هي صح متاخدة من a بس
+
+579
+00:47:49,730 --> 00:47:53,830
+هذا variable وهذا variable تاني وصلت الصورة كل
+
+580
+00:47:53,830 --> 00:47:59,370
+واحد لحالهis equivalent to all addition, the sum
+
+581
+00:47:59,370 --> 00:48:03,530
+term is one if وعارفين لما في ال or بجمع اذا كان
+
+582
+00:48:03,530 --> 00:48:09,750
+مننا اتنين جمعناهم واحد هيطلع معانا واحد و لا اذا
+
+583
+00:48:09,750 --> 00:48:15,950
+كانوا صفرين هيطلع معانا جواب zero طيب هان مثال على
+
+584
+00:48:15,950 --> 00:48:23,300
+ال addition بقوللي احس بقيمة a و bيعني بدك تقوليلي
+
+585
+00:48:23,300 --> 00:48:27,760
+هل هي صفر؟ هل هي واحد؟ إيش قيمتهم؟ a و b و c طب
+
+586
+00:48:27,760 --> 00:48:31,500
+عنا تلقي three variables هاه؟ that makes the sum
+
+587
+00:48:31,500 --> 00:48:36,420
+term of the expression equal zero وقتاش هدولة رح
+
+588
+00:48:36,420 --> 00:48:43,280
+يعطيني zero طيب يعني مثلا كلهم بدهم يطلعوا zero
+
+589
+00:48:43,280 --> 00:48:47,540
+يعني معنى الحكي a رح تطلع zero هذا بده تطلع واحد
+
+590
+00:48:47,540 --> 00:48:54,850
+خدوا بالكم لأانا حاطة a compliment هان ايوة بالظبط
+
+591
+00:48:54,850 --> 00:48:58,090
+احنا الجواب لازم حاله هشوف قعدة literal a
+
+592
+00:48:58,090 --> 00:49:03,770
+compliment بتكون zero ماشي؟ يعني a compliment ها
+
+593
+00:49:03,770 --> 00:49:09,110
+خدوا بالكوا a compliment بتكون zero و b بدها تكون
+
+594
+00:49:09,110 --> 00:49:12,290
+zero و c compliment بتكون zero عشان تطلع الجواب
+
+595
+00:49:12,290 --> 00:49:17,570
+zero طب a أصلا إيش هتكون؟ a لازم تكون واحد و b زي
+
+596
+00:49:17,570 --> 00:49:27,330
+ما هي و ال c بتكون واحدأصلها فهمتوا عليك؟ طيب فهي
+
+597
+00:49:27,330 --> 00:49:32,830
+الجواب .. فسامة أمسحها .. هاي الجواب عندنا بقولك
+
+598
+00:49:32,830 --> 00:49:39,660
+لازم a تكون واحد و b صفر و c إشمالها واحدطيب ال
+
+599
+00:49:39,660 --> 00:49:45,260
+poly multiplication الضرب قلنا بنعنوه بمين بال end
+
+600
+00:49:45,260 --> 00:49:49,100
+طبعا حصل الضرب طبعا لما باجي بدرب في واحد بطلع
+
+601
+00:49:49,100 --> 00:49:53,120
+جواب واحد زي ك .. يعني تخيل كأنه ضرب عادي يعني
+
+602
+00:49:53,120 --> 00:49:57,540
+ماشي؟ و ال .. في الصفر طبعا كأن هو في الجمع الصفر
+
+603
+00:49:57,540 --> 00:50:01,980
+هو العمل المحيد و الواحد هو العمل المحيد ماشي؟ في
+
+604
+00:50:01,980 --> 00:50:06,420
+ال .. في الضرب فكأنه لما باجي بدرب بطلع إيه إيه
+
+605
+00:50:06,420 --> 00:50:11,660
+يعني إيه في واحدبطلع a وفي الزائد a زائد واحد
+
+606
+00:50:11,660 --> 00:50:19,380
+هيطلع a شعرنا a زائد زير اصلا هتطلع a عسب العام
+
+607
+00:50:19,380 --> 00:50:24,300
+المحايد طيب هانا نجي نشوف نفس السؤال عندك وقت ايش
+
+608
+00:50:24,300 --> 00:50:31,360
+بده .. بده قيمة a و b و c اذا كانت المعادلة تبعتك
+
+609
+00:50:31,360 --> 00:50:35,060
+a في b not في c not بتطلع true وقت ايش هيتحقق و
+
+610
+00:50:35,060 --> 00:50:40,860
+يطلع جوابة trueأحنا طبعا في ال end لازم تطلع .. ال
+
+611
+00:50:40,860 --> 00:50:44,780
+logic تبع ال end لازم تطلع true لما كلهم يكونوا
+
+612
+00:50:44,780 --> 00:50:53,980
+true يبقى a هتكون true و b not بتكون true و c not
+
+613
+00:50:53,980 --> 00:50:58,460
+بدها برضه تطلع true يعني هذا معنى الكلام أن b
+
+614
+00:50:58,460 --> 00:51:06,950
+هتكون zero و c هتكون zero أصلها ماشي؟ طيبفعلي
+
+615
+00:51:06,950 --> 00:51:15,710
+الجواب تباعها AE1 وB0 وCH0 الـ commutative laws
+
+616
+00:51:15,710 --> 00:51:21,810
+ايش ال commutative؟ اللي هي التبديل خاصية التبديل
+
+617
+00:51:21,810 --> 00:51:25,290
+يعني لو أجيت و قولت A زائد B بساوي B زائد A زي
+
+618
+00:51:25,290 --> 00:51:29,550
+الجمع العادي يعني A or B بمعنى احنا هنا circuit A
+
+619
+00:51:29,550 --> 00:51:35,230
+or B نفسها B or A فالتنتين متشابهات مافي عندنا
+
+620
+00:51:35,230 --> 00:51:36,170
+مشاكل فيهم
+
+621
+00:51:39,990 --> 00:51:44,450
+هنا إيش بيحكيلي؟ و نفس الحاجة في الضرب تبديلي
+
+622
+00:51:44,450 --> 00:51:49,510
+تقولي A في B أو تقولي A and B هي نفسها B and A هنا
+
+623
+00:51:49,510 --> 00:51:53,310
+مثلا ال associative law إيش ال associative اللي هي
+
+624
+00:51:53,310 --> 00:51:57,930
+خاصية التجميع تحطي أقواس مابدك طبعا أنا هنا كله
+
+625
+00:51:57,930 --> 00:52:03,610
+هذي شوفت بعمل جبر علاقات جبريةبستخدم اما تجميع او
+
+626
+00:52:03,610 --> 00:52:06,670
+باخد عامل مشترك و الحاجات اللي زي هذه فبدي واريني
+
+627
+00:52:06,670 --> 00:52:09,750
+انه عادي بستخدمها زي ما بستخدم الجبر ال
+
+628
+00:52:09,750 --> 00:52:12,250
+mathematical يعني عشان هيك سموها ال logical
+
+629
+00:52:12,250 --> 00:52:17,870
+algebra طيب بقدر انت طبعا هذا تجمع ال B مع ال C او
+
+630
+00:52:17,870 --> 00:52:21,250
+ال A مع ال B حسب زي ما انت عايزه بطلع جواب واحد
+
+631
+00:52:21,250 --> 00:52:25,490
+بمعنى اخر احنا عندنا في ال circuits انه انا ممكن
+
+632
+00:52:25,490 --> 00:52:29,420
+اخد الدائرتين هدول بالاول مع بعضو ال output بيطلع
+
+633
+00:52:29,420 --> 00:52:32,660
+أجمعه مع الدائرة التانية أو تاخد الدائرتين هدول مع
+
+634
+00:52:32,660 --> 00:52:34,480
+بعض و ال output بيطلع تجمعهم مع الدائرة و لا
+
+635
+00:52:34,480 --> 00:52:38,200
+بيفرقش كتير يعني بيبدأ ترسم ..معنى الكلام أنه في
+
+636
+00:52:38,200 --> 00:52:40,880
+الرسم كل واحدة ممكن ترسم الرسمة تبعتها مش ضروري
+
+637
+00:52:40,880 --> 00:52:45,200
+يطلعوا شبه بعض ال circuit طيب نفس الحاجة في الضرب
+
+638
+00:52:45,200 --> 00:52:49,220
+ممكن تجمعي الحدود اللي انت عايزاها بأي ترتب انت
+
+639
+00:52:49,220 --> 00:52:52,980
+بدكيها ال A مع ال B و ال C أو ال A و ال B مع مين؟
+
+640
+00:52:52,980 --> 00:52:58,790
+مع ال Cهنا عندنا خاصية من الـ distributive law هي
+
+641
+00:52:58,790 --> 00:53:04,390
+توزيع الضرب على الجميع فكأني بوزع and على or بنوزع
+
+642
+00:53:04,390 --> 00:53:10,110
+and على or فهي a في b زائد c ممكن تقول ان هي a b
+
+643
+00:53:10,110 --> 00:53:15,570
+زائد a في c او ان انت مثلا a b زائد a c تاخد مشترك
+
+644
+00:53:15,570 --> 00:53:23,270
+منهم a و يطلع معاك من ال b زائد ال cطبعا هنا في
+
+645
+00:53:23,270 --> 00:53:26,230
+الرسم عند الدائرة او ال circuit هاي لو انا جيت
+
+646
+00:53:26,230 --> 00:53:30,370
+رسمت هذه ال circuit هيطلع طبعا شكلها غير لما ارسم
+
+647
+00:53:30,370 --> 00:53:35,490
+هاي يعني لو بدى ارسم هاي بالتفصيل هيطلع الشكل غير
+
+648
+00:53:35,490 --> 00:53:39,710
+عن هذه بس ال output واحد يعني هاي طلعوا كده هنا في
+
+649
+00:53:39,710 --> 00:53:44,390
+عندنا دائرة R واحدة و بعدين الناتج حاطينه N مع ال
+
+650
+00:53:44,390 --> 00:53:50,690
+Aلأ في هذه في عندك two and ودائرة or فبيفرق يعني
+
+651
+00:53:50,690 --> 00:53:54,610
+الشكل لكن الأقل قط واحد طيب ال role of Boolean
+
+652
+00:53:54,610 --> 00:54:00,330
+هلني جي أنلخص القواعد تبع ال Boolean algebra اللي
+
+653
+00:54:00,330 --> 00:54:05,010
+هي مثلا عندك a زائد zeroاللي هي A or 0 يعني هيطلع
+
+654
+00:54:05,010 --> 00:54:09,130
+معاكي A ومعطيكي example إثبات يعني عليها إنه لو
+
+655
+00:54:09,130 --> 00:54:15,150
+حطيتي واحد أو صفر عشتين إيش راح يطلع الجواب؟ A or
+
+656
+00:54:15,150 --> 00:54:24,010
+واحد دايما بيطلع الجواب واحد صح ولا لأ؟ طيب ال A
+
+657
+00:54:24,010 --> 00:54:29,590
+and 0 دايما الجواب Zero ماشي؟ لو بدك تعمليها كأنه
+
+658
+00:54:29,590 --> 00:54:33,370
+ضرب أي حاجة بتضربيها في الصفر بتطلع صفرلو بدك تقرر
+
+659
+00:54:33,370 --> 00:54:36,930
+ترجع لل logic كمان دايما اي حاجة بعملها and مع ال
+
+660
+00:54:36,930 --> 00:54:42,830
+zero هتطلع zero لكن اذا قلت a مضروبة في واحد او a
+
+661
+00:54:42,830 --> 00:54:46,150
+and true احنا واحدة true يبقى بيعتمد الجواب على
+
+662
+00:54:46,150 --> 00:54:50,650
+مين؟ على ال a طيب
+
+663
+00:54:50,650 --> 00:54:58,790
+لو انا جمعت تنتين a مع بعض مش اتنين a يعني هنا كيف
+
+664
+00:54:58,790 --> 00:55:03,460
+بنقول؟لو طب ايه؟ ال a هي يا صفر يا واحد، يعني انا
+
+665
+00:55:03,460 --> 00:55:06,420
+هقول zero zero، انا هقول واحد واحد، ايش في الأخر
+
+666
+00:55:06,420 --> 00:55:09,940
+هيطلع معانا؟ في الصفر الصفر هيطلع صفر، في الواحد
+
+667
+00:55:09,940 --> 00:55:13,520
+واحد هيطلع انه واحد، يبقى هيطلع الجواب a، صح ولا
+
+668
+00:55:13,520 --> 00:55:17,060
+لأ؟ طيب هايم أعطيكي example عليها، و أريكي إيش
+
+669
+00:55:17,060 --> 00:55:23,580
+الجواب راح يطلع لو احنا قلنا a or a complement،
+
+670
+00:55:23,580 --> 00:55:28,760
+يعني واحد مع الصفرهيطلع واحد او صفر مع الواحد
+
+671
+00:55:28,760 --> 00:55:31,880
+هيطلع معانا جواب برضه واحد يبقى a زائد a
+
+672
+00:55:31,880 --> 00:55:35,040
+compliment او a or a compliment هيطلع معانا a true
+
+673
+00:55:35,040 --> 00:55:42,420
+دايما طيب لو أجينا قلنا a في a مش a تربيع ماشي
+
+674
+00:55:42,420 --> 00:55:46,320
+فإذا .. بالظبط إذا التنتين .. إذا عفوان a زيرو
+
+675
+00:55:46,320 --> 00:55:50,240
+هيطلع جواب zero إذا ال a واحد هيطلع جواب واحد يبقى
+
+676
+00:55:50,240 --> 00:55:54,100
+بيعتمد على مين؟ على ال a هيطلع a في a هيطلع معانا
+
+677
+00:55:54,100 --> 00:56:01,110
+مين؟ aو A في A نط واحدة فينا فيها هتطلع Zero لأن
+
+678
+00:56:01,110 --> 00:56:04,850
+أكيد الصفر موجودة معانا فهيطلع معانا أيش الجواب؟
+
+679
+00:56:04,850 --> 00:56:09,030
+Zero طبعا هذي role لازم تحفظوها طبعا هي فهم اه ..
+
+680
+00:56:09,030 --> 00:56:12,550
+اه يوا بس بدك تحفظها هتستعيني فيها و أنت بتحلي
+
+681
+00:56:12,550 --> 00:56:12,830
+يعنى
+
+682
+00:56:19,660 --> 00:56:22,940
+طبعا هو مش حاططهم هدول يعني انا ماشي عليهم عشان
+
+683
+00:56:22,940 --> 00:56:26,840
+احنا يعني فاهمينهم بس هذا لو جاكي أثبتي يعني
+
+684
+00:56:26,840 --> 00:56:30,600
+بوريكي أثبات و ممكن الأثبات نستخدميها يعني
+
+685
+00:56:30,600 --> 00:56:33,940
+بوريكيها على شكل circuit ممكن الأثبات نستخدم في ال
+
+686
+00:56:33,940 --> 00:56:37,280
+truth table أحط المعادلة و أثبتله أنه الله بيطلع
+
+687
+00:56:37,280 --> 00:56:40,620
+بساعة واحد اتنين تلاتة واضح؟ و ممكن أثبتها
+
+688
+00:56:40,620 --> 00:56:44,080
+mathematicallyناخد حدود مشتركة أو نقعد نختصر و
+
+689
+00:56:44,080 --> 00:56:48,320
+نقول الله اه هذا بساوي هذافعنا حسب أحيانا أشياء
+
+690
+00:56:48,320 --> 00:56:52,300
+أسهل أن نثبتها بال truth table أحيانا أشياء نثبتها
+
+691
+00:56:52,300 --> 00:56:58,400
+بال mathematical أسهل و حسب بيجي اسم بيجي اسم بيجي
+
+692
+00:56:58,400 --> 00:57:02,980
+اسم بيجي
+
+693
+00:57:02,980 --> 00:57:10,500
+اسم بيجي اسم بيجي اسم بيجي اسم بيجي اسم بيجي اسم
+
+694
+00:57:10,500 --> 00:57:10,740
+بيجي اسم بيجي اسم بيجي اسم بيجي اسم بيجي اسم بيجي
+
+695
+00:57:10,740 --> 00:57:15,020
+اسم بيجي اسم بيجي اسم بيجي
+
+696
+00:57:15,020 --> 00:57:23,080
+اسماشو ممكن اختصرها؟ هي A A plus AB بتطلع مين؟
+
+697
+00:57:23,080 --> 00:57:29,520
+بتطلع A طب كيف نثبتها هذه؟
+
+698
+00:57:29,520 --> 00:57:33,340
+ماشي هيها شوفوا كيف أثبتلك إياها بال trust table
+
+699
+00:57:35,000 --> 00:57:38,220
+يعني انا لو اجيت او حتى بالغير ال trust table احنا
+
+700
+00:57:38,220 --> 00:57:41,740
+ممكن نثبتها mathematically او خلينا نشوف trust و
+
+701
+00:57:41,740 --> 00:57:45,640
+بعدين نثبتها mathematically هطلعلك هي a و هي ال b
+
+702
+00:57:45,640 --> 00:57:49,700
+و عمل and بين ال a و ال b حسب العناصر بعدين عمل ال
+
+703
+00:57:49,700 --> 00:57:53,120
+or بين ال a و ال a و ال b قارن الجواب تبع a plus
+
+704
+00:57:53,120 --> 00:58:00,090
+ab مع ال a لحظة 0011identical يعني يبقى فيه ده
+
+705
+00:58:00,090 --> 00:58:03,130
+كافة و فيه ده ساوي يبقى فعلا هذا بيساوي هذا طب
+
+706
+00:58:03,130 --> 00:58:07,490
+mathematical كيف ممكن أثبتها اه a and b هي هتبقى a
+
+707
+00:58:07,490 --> 00:58:15,610
+اه لإن لو بيه zero لحظة لحظة ايش بدك تحكي تاني
+
+708
+00:58:15,610 --> 00:58:21,650
+قولي قولي نحنا ناخد a مع b طيب اه a and b يعني
+
+709
+00:58:21,650 --> 00:58:26,730
+هيبقى جواب a او يبقى جواب zero ف a and zero a و a
+
+710
+00:58:26,730 --> 00:58:32,220
+and aهى AR يعنى او انا انا انا انا انا انا انا انا
+
+711
+00:58:32,220 --> 00:58:33,160
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+712
+00:58:33,160 --> 00:58:39,020
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+713
+00:58:39,020 --> 00:58:43,080
+انا
+
+714
+00:58:43,080 --> 00:58:43,520
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+715
+00:58:43,520 --> 00:58:43,640
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+716
+00:58:43,640 --> 00:58:44,080
+انا انا انا
+
+717
+00:58:58,080 --> 00:59:06,620
+عشان تشوف المعنى الشقى ده ايوة
+
+718
+00:59:06,620 --> 00:59:09,080
+ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان
+
+719
+00:59:09,080 --> 00:59:09,160
+ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان
+
+720
+00:59:09,160 --> 00:59:10,040
+ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان
+
+721
+00:59:10,040 --> 00:59:11,720
+ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان ماعشان
+
+722
+00:59:11,720 --> 00:59:19,660
+ماعشان
+
+723
+00:59:22,830 --> 00:59:27,270
+أنا ماشي أخرلي بحالي يعني، والله بيضيع السحب، ماشي
+
+724
+00:59:27,270 --> 00:59:31,250
+المنطق اللي فكرت فيه حلو، كويس، بس أنا .. اه اميس،
+
+725
+00:59:31,250 --> 00:59:36,360
+ايش بدك تقوله؟ بدنا ناخد علاوة مشتركبالظبط، يعني
+
+726
+00:59:36,360 --> 00:59:41,160
+لو أنا هيها a plus a سي بي، خدي a عن المشترك، ده
+
+727
+00:59:41,160 --> 00:59:46,900
+واحد زائد بي، طيب واحد زائد بي، ده مابتطلع واحد،
+
+728
+00:59:46,900 --> 00:59:51,440
+ماشي هادي هقاطيني واحد، يبقى ضمن عنا a سي واحد،
+
+729
+00:59:51,440 --> 00:59:57,080
+طيب اي حاجة بتضربها سي واحد، تطلع a نفسها، صح؟
+
+730
+01:00:00,500 --> 01:00:04,140
+انا اخدوا باركوا A زي .. لأن هو كتير تلزم A زي ال
+
+731
+01:00:04,140 --> 01:00:07,040
+A بيه هاخدوا باركوا بتطلع A نفسها اللي هي مكررة
+
+732
+01:00:07,040 --> 01:00:14,180
+طيب هانا عينة A مع plus A complement في B يعني ال
+
+733
+01:00:14,180 --> 01:00:18,580
+A مرة منسية لحق .. منسية مضربة في إشي تاني و ال A
+
+734
+01:00:18,580 --> 01:00:23,220
+التانية مثبتة لحالها و في علاقة عور بين أتهم لما
+
+735
+01:00:23,220 --> 01:00:30,250
+أشوف هذا الشكل بقول إن هذا بيسوي A plus mean Bأو A
+
+736
+01:00:30,250 --> 01:00:35,530
+or B طبعا هاد يمكن انا لو بدي أجي أثبتها رياضية أو
+
+737
+01:00:35,530 --> 01:00:39,210
+رياضيا صعبة شوية فش عيون مشتركة بس انا ممكن أضرف
+
+738
+01:00:39,210 --> 01:00:42,250
+في حاجة أو أضيف حاجة عشان انا أثبتلكي يعنى لكن
+
+739
+01:00:42,250 --> 01:00:47,790
+أسهل حاجة truth table فعندك A و ال B و ال A not B
+
+740
+01:00:47,790 --> 01:00:51,990
+و جاب ال A plus A not B و حط الاحتمالات و طلع هاد
+
+741
+01:00:51,990 --> 01:00:58,130
+جوابها و هاد طلع جوابها لحالماشي هاي ال A plus B
+
+742
+01:00:58,130 --> 01:01:03,390
+فقارن بين A plus B وبين A plus A not B لقاهم
+
+743
+01:01:03,390 --> 01:01:13,570
+التنتين متساويات ماشي معايا؟ طيب شوفوا
+
+744
+01:01:13,570 --> 01:01:24,510
+هاي قاعدة أخرى عند A plus B في A plus Cبتطلع
+
+745
+01:01:24,510 --> 01:01:33,130
+بتساوي ايش؟ A plus B C نقدر نثبتها؟ اه و ازاي؟
+
+746
+01:01:33,130 --> 01:01:38,250
+يعني هو مثبتان يعني برضه truth table و جايب هذه A
+
+747
+01:01:38,250 --> 01:01:43,710
+plus B في C و جايب ليه A plus B في S plus C و
+
+748
+01:01:43,710 --> 01:01:48,240
+مقارن هذه مع هذه و طلع جواب متساويطبعا لما بزيد
+
+749
+01:01:48,240 --> 01:01:51,680
+عدد ال input بتزيد عدد الاحتمالات صح ولا لأ؟ okay
+
+750
+01:01:51,680 --> 01:01:57,840
+الانجلة اللى هنشوفها لو بدى أثبتها رياضيا هتقولي a
+
+751
+01:01:57,840 --> 01:02:04,140
+plus .. خليني لحظة عشان أكتبها في a plus c هذا ايش
+
+752
+01:02:04,140 --> 01:02:14,120
+راح تطلع؟ a .. a في a زائد a في c زائد b في a زائد
+
+753
+01:02:14,120 --> 01:02:23,430
+b في c هذا هتطلع aطيب و هنا لو أجينا أخدنا عام
+
+754
+01:02:23,430 --> 01:02:28,870
+المشترك لأ لحظة
+
+755
+01:02:28,870 --> 01:02:32,890
+شوية هادي هادي و هادي و هادي لو أخدنا منهم عام
+
+756
+01:02:32,890 --> 01:02:37,790
+المشترك التلاتة هدول شايفينهم هاي ايه ها a c زائد
+
+757
+01:02:37,790 --> 01:02:44,280
+b a هدول هيك و بيضل عندك ال b cماشي أخدنا من هذه a
+
+758
+01:02:44,280 --> 01:02:50,060
+ع المشترك بطلع عندك a و بضلها نواحد زائد c زائد b
+
+759
+01:02:59,760 --> 01:03:02,820
+هذه ال A أخدناها ضال بجالها واحد وهنا أخدنا ال A
+
+760
+01:03:02,820 --> 01:03:06,460
+ضالة ال C وهنا أخدنا ال A ضالة ال B هال A تعمل غلط
+
+761
+01:03:06,460 --> 01:03:10,500
+تبعت الزائد لما بجمع مع واحد أصلا بطلع جواب واحد
+
+762
+01:03:10,500 --> 01:03:15,680
+صح؟ أو true يعني بمعنى آخر فهذا هيعطيني true في A
+
+763
+01:03:15,680 --> 01:03:23,180
+plus B في C وهذا هيطلع A plus B في C تمام؟
+
+764
+01:03:23,180 --> 01:03:27,680
+طيب لحظة
+
+765
+01:03:27,680 --> 01:03:35,430
+شويةالقاعدة اتناش قربنا يعنى okay طيب a plus b
+
+766
+01:03:35,430 --> 01:03:39,630
+ليها دي قلناها في a plus c بتسوي a plus b في c كان
+
+767
+01:03:39,630 --> 01:03:46,330
+اه ايه هو مثبتننا يعنى مجهزةبصفتنا إياها وما أخدها
+
+768
+01:03:46,330 --> 01:03:49,810
+نفس العوامل أحياناً البنات ممكن نتائج يعني تاخد
+
+769
+01:03:49,810 --> 01:03:54,890
+عوامل أخرى تاخد طريقة تانية فممكن المعادلة يعني ما
+
+770
+01:03:54,890 --> 01:03:58,050
+توصلكيش لنفس الناتج حسب العلاقة المشتركة اللي إنت
+
+771
+01:03:58,050 --> 01:04:00,590
+بتاخدها لو واحدة تانية أخدت ال B عامل مشترك ولا
+
+772
+01:04:00,590 --> 01:04:04,850
+أخر مشاوفش مش هتقدر توصل ل .. لنفس الناتج بالظبط
+
+773
+01:04:04,850 --> 01:04:09,690
+ممكن تضطر تعمل خطوات إضافية طيب يبقى السمر إيه
+
+774
+01:04:09,690 --> 01:04:15,140
+تبعنا ملخص ال .. ال roleناخد ال summary و نقف
+
+775
+01:04:15,140 --> 01:04:20,560
+للمرة الجاية بتواجهوا كل القواعد هاي عشان هنشتغل
+
+776
+01:04:20,560 --> 01:04:23,400
+بس simplification نزلتهم
+
+777
+01:04:28,560 --> 01:04:32,860
+طبعا في شغلات حكينا عنها في ال slides ممكن مش
+
+778
+01:04:32,860 --> 01:04:36,780
+ذاكرة اذا محطوطينها او لا بتتأكدوا منها A plus
+
+779
+01:04:36,780 --> 01:04:41,160
+واحد طلع ان انا واحد A في 00 اللي هي A في واحد A و
+
+780
+01:04:41,160 --> 01:04:45,100
+A plus AA و A في A زائد A complement بطلع ان انا
+
+781
+01:04:45,100 --> 01:04:48,920
+true A في AA و ان انا A في A complement 0 و A
+
+782
+01:04:48,920 --> 01:04:54,690
+double complement A و A plus ABتطلع a و a plus a
+
+783
+01:04:54,690 --> 01:05:02,730
+not b تطلع a plus b ماشي و فيه أن a plus b في ..
+
+784
+01:05:02,730 --> 01:05:06,370
+اه هي أخرى هي بقى كلهم هيكا a plus b في a plus c
+
+785
+01:05:06,370 --> 01:05:15,550
+تطلع أن a plus b في c طيب تعرفوا دي مارجانز؟
+
+786
+01:05:15,550 --> 01:05:16,650
+عارفين دي مارجانز؟
+
+787
+01:05:19,120 --> 01:05:23,700
+هو .. اه هو إله .. إله نظرية إيش هي؟ أقصد a b not
+
+788
+01:05:23,700 --> 01:05:28,640
+إيش بتطلع؟ بقانون De Morgan's هتطلع a not plus b
+
+789
+01:05:28,640 --> 01:05:34,040
+not بنعكس الإشارة و بنوزع ال compliment لو كانت a
+
+790
+01:05:34,040 --> 01:05:39,900
+plus b not بتصير إيش؟ a not مضروبة في b not هي De
+
+791
+01:05:39,900 --> 01:05:45,220
+Morgan's يعني لما بدأت كل not للكل بتوزع النفي و
+
+792
+01:05:45,220 --> 01:05:48,080
+بتعكس الإشارة بس هي قانون De Morgan's
+
+793
+01:05:50,690 --> 01:05:55,210
+Okay؟ خلصنا إن شاء الله المرة الجاية إن شاء الله
+
+794
+01:05:55,210 --> 01:05:58,870
+بنكمل و هاي بنبدأ من عند اللي هي .. ناخد داي ك
+
+795
+01:05:58,870 --> 01:06:02,290
+examples و simplification و نقعد نشتغل عليهم
+
+796
+01:06:02,290 --> 01:06:03,870
+يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/iELw1cQuxuo_raw.srt b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/iELw1cQuxuo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ec3c038e5dd0cf5cac12b8a0b90b293177ce58e8
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/iELw1cQuxuo_raw.srt
@@ -0,0 +1,3600 @@
+1
+00:00:20,740 --> 00:00:24,280
+السلام عليكم بنبدأ ان شاء الله بس فينا example
+
+2
+00:00:24,280 --> 00:00:27,420
+قولنا بدنا نحكي فيه كيف اللي هي نحول من binary ل
+
+3
+00:00:27,420 --> 00:00:29,580
+floating او من floating ل binary هناخد example
+
+4
+00:00:29,580 --> 00:00:33,520
+لهذا و example لهذا في كان مثال او سؤال عندكم في
+
+5
+00:00:33,520 --> 00:00:37,220
+الكتاب ماعطينا رقم بالثنائي بدنا نجيبه بال
+
+6
+00:00:37,220 --> 00:00:40,600
+floating كانت فكرة ال floating انه انا في عندي
+
+7
+00:00:40,600 --> 00:00:45,340
+اتنين و تلاتين او لا افن تلاتة و عشرين تلاتة و
+
+8
+00:00:45,340 --> 00:00:48,960
+عشرين bit تمام؟
+
+9
+00:00:49,430 --> 00:00:56,450
+تلاتة و عشرين bit للي floating اللي بعد الفاصلة
+
+10
+00:00:56,450 --> 00:01:02,570
+ماشي؟ و تمانية bit لل
+
+11
+00:01:02,570 --> 00:01:10,060
+exponent و bit للإشارة واحد bit لل signOkay طبعا
+
+12
+00:01:10,060 --> 00:01:15,920
+هذا من شكله موجب ولا سالب؟ موجب هاي الصفر هذا
+
+13
+00:01:15,920 --> 00:01:19,840
+الرقم هذا لحاله بيقولي إنه هذا إيش ماله موجب فهي
+
+14
+00:01:19,840 --> 00:01:23,440
+حتى أظن أه كانت صيغة السؤال إنه ب second
+
+15
+00:01:23,440 --> 00:01:25,820
+complement يا عمو بما إنه هذا binary second
+
+16
+00:01:25,820 --> 00:01:29,660
+complement فيعني بتعرفي إنه سالب ولا موجب وصلت
+
+17
+00:01:29,660 --> 00:01:34,740
+الصورة فهذا من هذه القيمة اللي هنا إيش ماله هذا بت
+
+18
+00:01:34,740 --> 00:01:41,770
+الإشارة فنقول صفرمعنى الحكي الرقم من وين راح يبدأ؟
+
+19
+00:01:41,770 --> 00:01:47,390
+من عند هاد، صح؟ أيوة، يبقى احنا هلقيت .. انت ..
+
+20
+00:01:47,390 --> 00:01:50,690
+يعني في المثال اللي كان في الكتاب انه حاطط الفصل ع
+
+21
+00:01:50,690 --> 00:01:54,630
+الشيء بعد الواحد على طول، ماشي؟ انت ممكن تحطيه أي
+
+22
+00:01:54,630 --> 00:01:59,450
+وين ما بدك، بس بناء على قدش عدد الخنات اللي راح
+
+23
+00:01:59,450 --> 00:02:03,470
+تمشيهم بتعملي .. بتحدد قيمة ال exponent، ماشي؟
+
+24
+00:02:03,470 --> 00:02:06,230
+فعلى سبيل المثال، نشوف، عندنا الرقم هيكون عندنا
+
+25
+00:02:06,230 --> 00:02:10,210
+بالشكل هاد، هي واحدوعنا هاي واحد، اتنين، تلاتة،
+
+26
+00:02:10,210 --> 00:02:16,590
+هاي أربعة، okay وهاي أربع أسفار، واحد، صفر، واحد،
+
+27
+00:02:16,590 --> 00:02:20,270
+صفر، واحد، واحد، لو نفترض وانا بدنا نحط الفاصلة
+
+28
+00:02:20,270 --> 00:02:24,650
+هان طب الصفر مانحطوش معاهم؟ لأ الصفر للإشارة هذه
+
+29
+00:02:24,650 --> 00:02:30,210
+بتعتبريه إشارة لإنه بتذاكر .. اه إذا كانت واحد
+
+30
+00:02:30,210 --> 00:02:36,110
+بيكون سالب بسلإن سيخت السؤال إن الرقم ثنائي بال
+
+31
+00:02:36,110 --> 00:02:39,210
+twice compliment ماشي و لما تسمع كم ال twice
+
+32
+00:02:39,210 --> 00:02:43,150
+compliment معناه في بت للإشارة واضح فبت الإشارة
+
+33
+00:02:43,150 --> 00:02:47,730
+خلاص بنشيله من الرقم مالوش دخل مابنحطش عليه ميزان
+
+34
+00:02:47,730 --> 00:02:50,930
+ولا بنعتبره لو أنا بدي أرجع أجيب القيمة كمان مرة
+
+35
+00:02:50,930 --> 00:02:56,030
+فلو افترضنا إن أنا حطت الفصل عشريها هذا هيكون أكم
+
+36
+00:02:56,030 --> 00:03:03,200
+.. خانة يعني إنت ماشي بتعدى1,2,3,4,5,6,7,8,9,10,11
+
+37
+00:03:03,200 --> 00:03:10,180
+,12,13,14 فبيطلع عندك اتنين اص اربعتاش تمام
+
+38
+00:03:10,180 --> 00:03:15,940
+فالاربعتاش هي قيمة ال exponent ايوة بدنا نجمع طبعا
+
+39
+00:03:15,940 --> 00:03:21,540
+عندنا قيمة ال exponent اشمالها بناخد القص اللي انت
+
+40
+00:03:21,540 --> 00:03:27,670
+راح ترفعيه بيضيفيله 127صح؟ فهيصير عندك اربعة عشر
+
+41
+00:03:27,670 --> 00:03:32,210
+زائد المية سبعة وعشرين هذا إذا احنا اعتبرنا أنه بد
+
+42
+00:03:32,210 --> 00:03:38,930
+الفاصل عشريهابس في عندي قانون اذا فاكرينه كان لو
+
+43
+00:03:38,930 --> 00:03:41,950
+انا بدى ارجع اجيبه القيمة كانت بتساوي واحد زائد ال
+
+44
+00:03:41,950 --> 00:03:45,210
+F مش عارفة في ايه كذا اذا فاكرينها اخد F بالكوية
+
+45
+00:03:45,210 --> 00:03:49,990
+فهو دائما ما اعتبرها ان الفاصلة بعد اول واحد ماهي
+
+46
+00:03:49,990 --> 00:03:56,950
+القانون اللى هى سالب واحد اص F في واحد زائد F في
+
+47
+00:03:56,950 --> 00:04:05,190
+اتنينقص ال E ناقص 127 هذا إذا أنت بدك تسترجع إذا
+
+48
+00:04:05,190 --> 00:04:09,050
+قالك قدش بال decimal الرقم ماشي إذا بدنا نعرف قدش
+
+49
+00:04:09,050 --> 00:04:13,110
+قيمة هذا الرقم بال decimal بطبّع هذا القانون بس
+
+50
+00:04:13,110 --> 00:04:17,470
+إحنا مش مطلوب نعرف قدش decimal هانماشي؟ لكن ع سبيل
+
+51
+00:04:17,470 --> 00:04:22,210
+المثال انا ال .. ليش حط واحد؟ انتوا لاحظوا الفاصلة
+
+52
+00:04:22,210 --> 00:04:27,010
+بعد واحد و هذا .. هذا صحيح قداش بيساوي الصحيح واحد
+
+53
+00:04:27,010 --> 00:04:31,190
+و هذا كل فاصلة بعد فاصلة العشرية فعشان هيك هو ..
+
+54
+00:04:31,190 --> 00:04:35,410
+هو هيجيب قيمة ال floating تمام؟ و يضيف عليها
+
+55
+00:04:35,410 --> 00:04:41,060
+الواحد اللي انت شلتيهالواحد اللى احنا عايشه شيلناه
+
+56
+00:04:41,060 --> 00:04:45,980
+فبيطلع معاكى قيمة العدد بالثنائي عفوا بال decimal
+
+57
+00:04:45,980 --> 00:04:49,080
+اذا انت حابه تجيبى لكن خلّيني اجى نكمل هى هنا
+
+58
+00:04:49,080 --> 00:04:56,940
+اربعة و واحد هى اربعة و احداش صح؟ و تلاتة و واحد
+
+59
+00:04:56,940 --> 00:05:01,100
+هى اربعة مية و واحد و اربعين هذا ال 141 بدنا
+
+60
+00:05:01,100 --> 00:05:05,160
+نجيبها ثنائىبتحط الميزان على التمانية بت اللي هي
+
+61
+00:05:05,160 --> 00:05:09,460
+واحد اتنين اربع تمانية ستاشر اتنين و تلاتين اربع و
+
+62
+00:05:09,460 --> 00:05:15,880
+ستين مية تمانية و عشرين جيب ال مية و واحد و اربعين
+
+63
+00:05:15,880 --> 00:05:21,080
+هتاخد المية تمانية و عشرين صح نقص مية تمانية و
+
+64
+00:05:21,080 --> 00:05:23,920
+عشرين او مية و واحد و اربعين نقص المية تمانية و
+
+65
+00:05:23,920 --> 00:05:27,560
+عشرين هذا عندك احداش هاتلاتة انا عندنا واحد
+
+66
+00:05:27,560 --> 00:05:34,460
+اربعتاش بضله طب الاربعتاش من و انا جايةاتنين و
+
+67
+00:05:34,460 --> 00:05:41,660
+اربعة و تمانية صح فاق قيمة ال exponent فهتمثلي هلأ
+
+68
+00:05:41,660 --> 00:05:46,220
+هي المطلوب مني هطلبت الإشارة بدنا نجيب قيمة ال
+
+69
+00:05:46,220 --> 00:05:50,380
+exponent بتحطيهم هي صفر واحد واحد واحد صفر صفر صفر
+
+70
+00:05:50,380 --> 00:05:54,550
+واحدو طيب الرقم اللي بدنا نحطه في ال floating بدهم
+
+71
+00:05:54,550 --> 00:05:57,790
+يكون تلاتة و شيخان ايوة من بعد الواحد هذا مابدناش
+
+72
+00:05:57,790 --> 00:06:03,050
+نحطه لكن في التمانية بدنا نحط الواحد عرفتوا عليا
+
+73
+00:06:03,050 --> 00:06:07,130
+كنا نحط هذا الحكيم بس هذا لأ بياخد من بعد الفاصلة
+
+74
+00:06:07,130 --> 00:06:11,990
+ماشي طيب هذا ايش بده يصير عندك هنحط واحد اتنين
+
+75
+00:06:11,990 --> 00:06:17,790
+اللي هو اربع واحدات اربع أصفار بعدين عندك واحد صفر
+
+76
+00:06:17,790 --> 00:06:22,560
+واحد صفرواحد، واحد، أكم خانة هدول؟ اللي هم 14
+
+77
+00:06:22,560 --> 00:06:27,380
+خانة، بدنا نكملهم للتلاتة وعشرين فبتحط أصفر، هاي
+
+78
+00:06:27,380 --> 00:06:30,440
+خمستاشر، ستاشر، سبعتاشر، تمانتاشر، تسعتاشر، عشرين،
+
+79
+00:06:30,440 --> 00:06:35,680
+واحد وعشرين، اتنين وعشرين، نقصة خانة، هاي تلاتة
+
+80
+00:06:35,680 --> 00:06:40,060
+وعشرين فهذا الجواب اللي بدناه
+
+81
+00:06:44,710 --> 00:06:48,350
+أنا حطيت يعني هو افتراضا حسب القانون يعني حسب
+
+82
+00:06:48,350 --> 00:06:52,530
+قانون اللي هو اتنين و تلاتين bit يعني انه في عندي
+
+83
+00:06:52,530 --> 00:06:56,950
+واحد بيفرض الفاصلة بعد أول رقم احنا بالعادة بتكون
+
+84
+00:06:56,950 --> 00:07:00,010
+اياش المفروض انه في عندي كسر انا بعرف في أين بدي
+
+85
+00:07:00,010 --> 00:07:04,410
+احرك الفاصلة بس هنا مافيش كسر فهو حدد الفاصلة بعد
+
+86
+00:07:04,410 --> 00:07:11,380
+مين؟ بعد الخانة الأولى ماشي؟ هي الفكرةفعشان هيك
+
+87
+00:07:11,380 --> 00:07:14,720
+احنا قلنا الرقم بيطلع معانا مثلا بالشكل هذا و
+
+88
+00:07:14,720 --> 00:07:19,620
+هيطلع معاك لو انا بدى اكتبه هتمثل .. هتكتب كل
+
+89
+00:07:19,620 --> 00:07:24,000
+العدد هذا بال floating لازم 32 بيتين كتب فهمتوا
+
+90
+00:07:24,000 --> 00:07:26,600
+عليا؟ يعني هذا كله هياته هترجع تنقليه و تحطيه
+
+91
+00:07:26,600 --> 00:07:32,100
+كجواب، اي جواب؟ decimal بدك ترجع تطبقيها هنا
+
+92
+00:07:32,100 --> 00:07:36,850
+تعالوا جربي القانوناه هذا القانون لو انا مثلا
+
+93
+00:07:36,850 --> 00:07:40,370
+ايلالك هذا floating هذا الجواب مثلا floating و بدي
+
+94
+00:07:40,370 --> 00:07:48,650
+ا decimal هى طبق القانون سالب واحد قص اس اش اس صفر
+
+95
+00:07:48,650 --> 00:07:56,520
+ماشيأيوة بالظبط عرفت كيف؟ بتحط فاصلة لمين؟ ما هو
+
+96
+00:07:56,520 --> 00:07:59,580
+واحد زائد العدد هذا عرفت ليش الواحد؟ لإن هي
+
+97
+00:07:59,580 --> 00:08:04,440
+الواحد، هذا صحيح عرفت ليش؟ وهذا كله عدد عشر صار
+
+98
+00:08:04,440 --> 00:08:10,940
+فواحد زائد الكثر فواحد point بصير سمتوا كيف؟ طب
+
+99
+00:08:10,940 --> 00:08:15,620
+أنا عشان أحدد قيمته، بدي تجيب قيمة ال exponentيعني
+
+100
+00:08:15,620 --> 00:08:18,380
+هنرجع، شوف طبعها عكسي، بشكل عكسي بانك تحوليها
+
+101
+00:08:18,380 --> 00:08:21,440
+لدسمة هي عندنا floating هذا الرقم قاش floating
+
+102
+00:08:21,440 --> 00:08:27,040
+point في عندك البت الإشارة سالب واحد قص صفر،
+
+103
+00:08:27,040 --> 00:08:31,340
+معايا؟ سالب واحد قص صفر في واحد زائد أس أداش طبعا
+
+104
+00:08:31,340 --> 00:08:37,240
+بديك تروحي ايوة تحطي ميزان على كل هذا الرقم، حابب
+
+105
+00:08:37,240 --> 00:08:43,270
+مستعد يجمع؟ يلا واحد، اتنين، اربع، تمانين، ستاشرمش
+
+106
+00:08:43,270 --> 00:08:47,210
+مشكلة و هذا هيعتبره decimal ما هو الرقم كله في
+
+107
+00:08:47,210 --> 00:08:49,610
+الآخر مش هيطلع ال floating انتوا إذا فاكرين الرقم
+
+108
+00:08:49,610 --> 00:08:55,770
+كان عدد صحيح و راح كتب و كله binary و بعدين حط
+
+109
+00:08:55,770 --> 00:08:59,970
+الفاصلة ماكانش فيه كسر أساساعرفتي عليا؟ بس هي
+
+110
+00:08:59,970 --> 00:09:04,550
+طريقة كيف مثلوا ال one exponent عشان اللي هي أُس
+
+111
+00:09:04,550 --> 00:09:10,050
+انتي كأنه عشرة أُس حاجة، هاي الفكرة تبعته، يعني مش
+
+112
+00:09:10,050 --> 00:09:13,190
+ضروري يكون كثر العدد، بحط أنا الفاصلة بنعملها أكم
+
+113
+00:09:13,190 --> 00:09:16,250
+صفر أو أكم .. يعني قداش أُس عشرة أنا فيه عندى،
+
+114
+00:09:16,250 --> 00:09:20,720
+خمسين، تلاتة، أربعة، لو شلتهم بطلع العدد صحيحعرفتي
+
+115
+00:09:20,720 --> 00:09:25,280
+هاي الفكرة تبعت اللي هي ال 32 bit لكن في التمانية
+
+116
+00:09:25,280 --> 00:09:27,520
+لو بتكون تقارنها ده الحاجة مع التمانية bit اللي
+
+117
+00:09:27,520 --> 00:09:30,500
+كنا ناخدها في ال introduction لأ هناك في عنا فعلا
+
+118
+00:09:30,500 --> 00:09:34,680
+كسرها مختلف تماما الموضوع ماشي؟ طيب فهنا أشرح
+
+119
+00:09:34,680 --> 00:09:37,700
+السيارة واحد، اتنين، اتنين و تلاتين، اربع و ستين،
+
+120
+00:09:37,700 --> 00:09:43,360
+مية تمانية و عشرين، مش هاللي تلاتة و أربعين؟ اه
+
+121
+00:09:43,360 --> 00:09:46,560
+مية تمانية و عشرين، ميتان، ستة و خمسين
+
+122
+00:09:49,520 --> 00:09:55,960
+خمسمية و اتناش، بعدين ألف و أربع و عشرين، و ألف و
+
+123
+00:09:55,960 --> 00:09:59,680
+أربع و عشرين قداشر؟ ألفين و تمانية و أربعين، بعدين
+
+124
+00:09:59,680 --> 00:10:04,840
+أربع تلاف و ستة وتسعين، أربع تلاف و ستة وتسعين،
+
+125
+00:10:04,840 --> 00:10:07,740
+بعدين تمانية و مية و تسعين، تمانية و مية و تمانية
+
+126
+00:10:07,740 --> 00:10:11,440
+و تسعين، تمانية و مية و تمانية و تمانية و تمانية و
+
+127
+00:10:11,440 --> 00:10:11,860
+تمانية و تمانية و تمانية و تمانية و تمانية و
+
+128
+00:10:11,860 --> 00:10:14,340
+تمانية و تمانية و تمانية و تمانية و تمانية و
+
+129
+00:10:14,340 --> 00:10:16,120
+تمانية و تمانية و تمانية و تمانية و تمانية و
+
+130
+00:10:16,120 --> 00:10:16,120
+تمانية و تمانية و تمانية و تمانية و تمانية و
+
+131
+00:10:16,120 --> 00:10:22,300
+تمانية و تمانية و تمانيةإيش مواها دول؟ جمعتهم
+
+132
+00:10:22,300 --> 00:10:26,520
+كلهم، قداش بطلع؟
+
+133
+00:10:26,520 --> 00:10:32,140
+خمستاشر ألف و أربعمية و تلاتة طيب كمان زائد واحد
+
+134
+00:10:32,140 --> 00:10:37,240
+تمام، بطلع ليه خمستاشر ألف و أربعمية و أربعة
+
+135
+00:10:37,240 --> 00:10:40,500
+خمستاشر
+
+136
+00:10:40,500 --> 00:10:47,430
+ألف و أربعمية و أربعةتمام؟ في اتنين يعني مية و
+
+137
+00:10:47,430 --> 00:10:52,430
+أربعين ال exponent اللي هي طبعا قداش عندك ماشي
+
+138
+00:10:52,430 --> 00:10:54,990
+اللي هي مية و أربعين نقص مية و سبعة و عشرين يعني
+
+139
+00:10:54,990 --> 00:11:00,350
+أربعتاش الاربعتاش okay هيطلع عندك هذا بتطلع سالب
+
+140
+00:11:00,350 --> 00:11:06,210
+خمستاشر ألف و أربعمية و أربعة في ال .. قداش ..
+
+141
+00:11:06,210 --> 00:11:10,690
+بيطلع موجة لإنه السالب أي أعداد .. الصفر واحد تمام
+
+142
+00:11:10,690 --> 00:11:13,370
+okay في اتنين قصر أربعتاش
+
+143
+00:11:19,460 --> 00:11:26,100
+لأ ع فكرة .. ع فكرة لأ احنا هيك .. لأ
+
+144
+00:11:26,100 --> 00:11:30,740
+لأ لأ لأ .. هذا .. هذا .. لحظة بحاولش decimal ..
+
+145
+00:11:30,740 --> 00:11:35,130
+بحاولش decimal لأ بجيبلك القيمة binaryلأ لأ ايوة
+
+146
+00:11:35,130 --> 00:11:37,710
+عشان الاتنين هذه لازم تكون عشر لما احولها decimal
+
+147
+00:11:37,710 --> 00:11:41,410
+ماشي فانا اتنين اقصى اربعتاش انا هذا مانفعش ان كتب
+
+148
+00:11:41,410 --> 00:11:44,830
+هيك هاخد هذا الرقم كله و اكتبه خلاص ماشي مانفعش
+
+149
+00:11:44,830 --> 00:11:49,210
+يتحول decimal يعني هان انا اما ال .. انا الاتنين
+
+150
+00:11:49,210 --> 00:11:54,290
+ال .. اه فهذا ايش راح تصير هذا نفس الحكي هتاخد
+
+151
+00:11:54,290 --> 00:11:58,410
+قيمة ال floating هي هذا صفر صفر صفر صفر مش عارفة
+
+152
+00:11:58,410 --> 00:12:01,190
+مين هذا كله تمام؟
+
+153
+00:12:03,940 --> 00:12:07,880
+واحد زائد .. ثانية .. واحد .. واحد .. واحد .. واحد
+
+154
+00:12:07,880 --> 00:12:15,020
+.. صفر .. صفر .. صفر .. صفر .. واحد .. صفر .. واحد
+
+155
+00:12:15,020 --> 00:12:20,420
+.. صفر .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+156
+00:12:20,420 --> 00:12:26,660
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+157
+00:12:26,660 --> 00:12:27,560
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+158
+00:12:27,560 --> 00:12:28,060
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+159
+00:12:28,060 --> 00:12:28,060
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+160
+00:12:28,060 --> 00:12:28,060
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+161
+00:12:28,060 --> 00:12:28,060
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+162
+00:12:28,060 --> 00:12:28,060
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+163
+00:12:28,060 --> 00:12:28,060
+واحد .. واحد .. واحد .. واحد .. واحد .. واحد ..
+
+164
+00:12:28,060 --> 00:12:33,110
+واحد .. واحد .. واحد .. واحد .. واماشي هيروح على
+
+165
+00:12:33,110 --> 00:12:37,610
+الأول خانة موجودة عندك هاي واحد زائد هذا الرقم
+
+166
+00:12:37,610 --> 00:12:41,030
+بيصير عندك إيش؟ اللهم صحي .. بس خلينا نكتبوا صح
+
+167
+00:12:41,030 --> 00:12:46,290
+عشان نشوف إيش الجواب راح يطلع صح
+
+168
+00:12:46,290 --> 00:12:48,890
+.. كم صفر في عنها؟ واحد، اتنين، تلاتة، أربعة،
+
+169
+00:12:48,890 --> 00:12:51,190
+خمسة، ستة، سبعة، تمانية، تسعة، واحد، اتنين، تلاتة،
+
+170
+00:12:51,190 --> 00:12:58,290
+أربعة، خمسة، ستة، سبعة، تمانية، هاي تسعة تمام؟
+
+171
+00:12:58,290 --> 00:13:01,510
+إيش معي واحد لإلهم؟ إيش بيصير؟ بيصير أخي إشي واحد
+
+172
+00:13:03,230 --> 00:13:09,310
+بس لأ استني شوية عد، هلا واحد زائد، okay ماشي،
+
+173
+00:13:09,310 --> 00:13:14,050
+ماشي، بس واحد
+
+174
+00:13:14,050 --> 00:13:19,880
+زائد هل هنا لما بتحط رقم بتحط ال point يا ناس؟ما
+
+175
+00:13:19,880 --> 00:13:25,900
+هو الاتنين هاي بتحصى اتنين اقصى اربعتاش طب استني
+
+176
+00:13:25,900 --> 00:13:28,840
+شوية استني هاد ايش راح تطلع؟ خليكي معايا بس شوية
+
+177
+00:13:28,840 --> 00:13:33,220
+لإن هيك بيصير في .. هاي اتنين اقصى اربعتاش صح؟ طب
+
+178
+00:13:33,220 --> 00:13:39,360
+المفروض اتنين اقصى اربعتاش ادخلهم هان صح؟
+
+179
+00:13:39,360 --> 00:13:43,200
+بس هو ايش عامل؟ حاطط المفروض اني اجمع بعدين ادخل
+
+180
+00:13:43,200 --> 00:13:49,090
+طب ماشي خليني اجمع بس بطلع الشبه هذا هيكلو بده
+
+181
+00:13:49,090 --> 00:13:53,930
+اجمع واحد عرفتي كيف؟ بده اجمع واحد اش بطلع عندك؟
+
+182
+00:13:53,930 --> 00:13:57,430
+واحد، اتنين، تلاتة، اربع، خمس، ستة، سبعة، تمانية،
+
+183
+00:13:57,430 --> 00:14:01,570
+تسعة، بعد واحد، واحد، صفر، واحد، صفر، واحد، اربع
+
+184
+00:14:01,570 --> 00:14:08,410
+أسفار، اربع واحدات، صح؟
+
+185
+00:14:08,410 --> 00:14:09,950
+هي الواحد، مش هي جمعناها؟
+
+186
+00:14:12,890 --> 00:14:15,170
+ما هو التسعة، بيصيروا تمانية، واحد، اتنين، تلاتة،
+
+187
+00:14:15,170 --> 00:14:18,190
+اربع، خمس، ستة، سبعة، تمانية، okay هاي الواحد، هاي
+
+188
+00:14:18,190 --> 00:14:21,710
+جمعناها هان، ماشي، لو بدك تحرك الفاصل، اربعتاشر
+
+189
+00:14:21,710 --> 00:14:27,990
+خانة، صح؟ هاي واحد، اتنين، تلاتة، اربع، خمس، ستة،
+
+190
+00:14:27,990 --> 00:14:30,790
+سبعة، تمانية، تسعة، عشر، احداشر، اتناشر، تلتاشر،
+
+191
+00:14:30,790 --> 00:14:37,410
+هاي اربعتاشر، بيصير غلططب ليش مانحطش .. عرفتي كيف؟
+
+192
+00:14:37,410 --> 00:14:40,730
+فأنا لأ المفروض .. المفروض إيش؟ مش هيك يعني
+
+193
+00:14:40,730 --> 00:14:44,890
+المفروض أنه أنا هادي بتحرك الفاصلة على ال floating
+
+194
+00:14:44,890 --> 00:14:50,820
+يعني طلع كيف هيصيرلأ مش زي .. مش زي هيك يعني
+
+195
+00:14:50,820 --> 00:14:54,660
+الواحد طلع زي انا يعني حكيتلكوا بالأول المفروض انه
+
+196
+00:14:54,660 --> 00:15:00,160
+انا هذا الرقم بدخل عليه ال 14 خانة لما تكتب ال 14
+
+197
+00:15:00,160 --> 00:15:08,520
+هي 1,2,3,4,5,6,7,8,9,10,11,12,13,14 okay لما أجيت
+
+198
+00:15:08,520 --> 00:15:13,800
+أحط هان و أجمعيله واحد استنوا شوية المفروض يرجع زي
+
+199
+00:15:13,800 --> 00:15:20,980
+أولاه لحظة اه هي العدد الصحيحة فكيف تلاتة في كان
+
+200
+00:15:20,980 --> 00:15:25,880
+عدد هي صحيح تلاتة point اتنين اربعة تمانية او متين
+
+201
+00:15:25,880 --> 00:15:29,680
+و تمانية و اربعين في عشرة قصة اربعة هاي ال .. هاي
+
+202
+00:15:29,680 --> 00:15:35,800
+الرقم الصحيح okay هلاقيتها لما إجي يمثله لما إجي
+
+203
+00:15:35,800 --> 00:15:41,550
+يمثله هيكتب التلاتة لحال المفروض يعنيماشي او لأ
+
+204
+00:15:41,550 --> 00:15:46,630
+العشر أقص أربعة اش بتتحرك الفاصلة العشرية وين تق
+
+205
+00:15:46,630 --> 00:15:51,210
+أربع خانات فهتصير تلت تلاف او اتنين و تلتين ألف
+
+206
+00:15:51,210 --> 00:15:54,710
+اربعمية و تمانين ماشي هيصير عدد صحيح هيتنين و
+
+207
+00:15:54,710 --> 00:15:58,950
+تلتين ألف اربعمية و تمانين هيمثل باينري بس فهمتوا
+
+208
+00:15:58,950 --> 00:16:08,130
+علي فهذا الرقم هاي ال a تبرح أخد الفاصلةحط الفاصلة
+
+209
+00:16:08,130 --> 00:16:11,410
+بعد أول خانة و صار عندك انتي بعد الخانة ..
+
+210
+00:16:11,410 --> 00:16:14,390
+بالثنائي صار في عنا أربع تاشر خانة ضايلين بعد
+
+211
+00:16:14,390 --> 00:16:17,690
+الفاصلة العشرية أو الفاصلة بعديها أربع تاشر خانة و
+
+212
+00:16:17,690 --> 00:16:22,870
+راح حولنا إياهم إيش اللي هو ال .. لا ال floating
+
+213
+00:16:22,870 --> 00:16:27,410
+point وهي القانون تبعنا قالك هي عبارة عن واحد زائد
+
+214
+00:16:27,410 --> 00:16:32,650
+ال floatingفي نفس ال .. في ايش أنا ناسية؟ واحد
+
+215
+00:16:32,650 --> 00:16:39,790
+زائد ال F في E في اتنين قص E ناقص 127 يعني المفروض
+
+216
+00:16:39,790 --> 00:16:52,450
+يرجع هيك شايفين هذا الرقم؟ يرجع لهذا المنظر هاي
+
+217
+00:16:52,450 --> 00:16:53,750
+بنحط ال floating
+
+218
+00:16:56,650 --> 00:17:04,210
+مازم ناخد الاسفار اللي مالهاش لازم في واحد
+
+219
+00:17:04,210 --> 00:17:10,210
+عندك انا الواحد هذا يعني شوفي الواحد اللي هينضاف
+
+220
+00:17:10,210 --> 00:17:13,910
+عشان الواحد اللي انشال طلع يعني واحد اتنين تلاتة
+
+221
+00:17:13,910 --> 00:17:18,250
+اربعة خمسة وهنا عندك واحد اتنين تلاتة اربعة خمسة
+
+222
+00:17:18,250 --> 00:17:22,890
+وفي واحد فهمتوا كيف للصحيح هذا الواحد عشان الصحيح
+
+223
+00:17:22,890 --> 00:17:28,540
+فعبتقولي واحدpoint ماشي واحد point و بتصيري إيش
+
+224
+00:17:28,540 --> 00:17:33,720
+تحطي .. اه okay يبقى هنمثل واحد point و بنحط
+
+225
+00:17:33,720 --> 00:17:37,880
+اربعتاشر خلق من ال floating هيك عشان هيك .. ايه
+
+226
+00:17:37,880 --> 00:17:43,460
+بالظبط هنقول واحد هي الإشارة سالب واحد والصفرتمام؟
+
+227
+00:17:43,460 --> 00:17:47,680
+فبصير عندك ايش الجواب؟ واحد او اللي هي موجب يعني،
+
+228
+00:17:47,680 --> 00:17:54,620
+okay موجبة و هنش هنحط واحد point okay؟ بعدين من ال
+
+229
+00:17:54,620 --> 00:17:57,960
+floating .. لأ مش هيك، من ال floating بتاخدي
+
+230
+00:17:57,960 --> 00:18:05,100
+اربعتاشر خانةمن ال floating بتاخد قداش 14 خانة هيك
+
+231
+00:18:05,100 --> 00:18:09,400
+صح okay فبتصير عندك و هي هتعدي هاي واحد طبعا من
+
+232
+00:18:09,400 --> 00:18:16,660
+البداية واحد اتنين تلاتة هاي اربعة خمسة ستة سبعة
+
+233
+00:18:16,660 --> 00:18:22,460
+تمانية هاي تسعة عشرة احداش اتناش هاي تلاتاش هاي
+
+234
+00:18:22,460 --> 00:18:28,940
+اربعتاش تمام فهذا
+
+235
+00:18:28,940 --> 00:18:33,170
+قيمته ثنائييعني هذا القانون زي ما قلتلكوا برجح
+
+236
+00:18:33,170 --> 00:18:37,470
+ثنائي مش decimal بديك ترجع ال decimal هيها في 2
+
+237
+00:18:37,470 --> 00:18:40,850
+أُس 14 بتضلها دي 2 أُس 14 عشان لو بديكي ترجعي
+
+238
+00:18:40,850 --> 00:18:45,950
+decimal تمام؟ بتشيلي ال 14 خانة بترجعيهم عدد عشري
+
+239
+00:18:45,950 --> 00:18:50,630
+يعني بيرجع إيش؟ لو انت حابة تجيبيه decimal هيصير
+
+240
+00:18:50,630 --> 00:18:57,690
+عندك 11111101011011
+
+241
+00:18:57,690 --> 00:19:03,780
+okay؟هذا بيصير إيش؟ عدد صحيح بتحط عليه ميزان إيه
+
+242
+00:19:03,780 --> 00:19:07,700
+بيطلع الرقم اللي .. اللي كان موجود عندنا و بتحطيه
+
+243
+00:19:07,700 --> 00:19:10,660
+.. بدك تقول والله عشر أقص كذا مش عارفة إيه بتحطيه
+
+244
+00:19:10,660 --> 00:19:13,140
+.. بدك تحطيه كله كما هو عدد صحيح بيطلع عندنا نفس
+
+245
+00:19:13,140 --> 00:19:19,360
+الرقم هذا اللي إحنا قداش طلعنا إحنا قبل شوية مسحته
+
+246
+00:19:19,360 --> 00:19:24,760
+أنا قداش؟ حد كتبه؟ ايوة بيطلع عندنا خمستاشر ألف و
+
+247
+00:19:24,760 --> 00:19:31,470
+أربعمية لأ speak من الاربعمية و تلاتةبس فيه هنا
+
+248
+00:19:31,470 --> 00:19:37,870
+كمان واحد، في عندك كمان شاسمه؟ فيه هاي تمان ..
+
+249
+00:19:37,870 --> 00:19:41,410
+تمان تلاف .. تمان تلاف و .. كمان تمان تلاف ومية
+
+250
+00:19:41,410 --> 00:19:44,970
+اتنين وتسنين، قدش بطلعوا؟ اربع، تسعة وتسعة، عندك
+
+251
+00:19:44,970 --> 00:19:49,610
+تمانتاش، تلاتة، تمانية وتمانية، ستاشر، بطلع ستاشر
+
+252
+00:19:49,610 --> 00:19:58,620
+الف .. ستاشر الف ..و .. اه لأ هذه .. اجمع الست عشر
+
+253
+00:19:58,620 --> 00:20:04,800
+الف لها دي اجمع الست عشر الف احنا ده خمس تلاف و
+
+254
+00:20:04,800 --> 00:20:10,560
+أربعمية و تلاتة صح؟ اجمعيلها ست عشر الف و تلاتمية
+
+255
+00:20:10,560 --> 00:20:15,320
+و أربعة و تمانية قداش بطلع الجواب؟ سبعة .. تمانية
+
+256
+00:20:15,320 --> 00:20:24,870
+.. سبعة .. احداش .. كيف احنا تلاتين؟طيب خمسة و ستة
+
+257
+00:20:24,870 --> 00:20:30,210
+احداش طيب خمسة و ستة احداش مافي عندنا واحد هان لأ
+
+258
+00:20:30,210 --> 00:20:34,910
+هي خمستاش هان هي خمستاش اه طيب يعني حطة خمستالاف
+
+259
+00:20:34,910 --> 00:20:39,910
+ماشي بطلع عندك الجواب هذا اداش بيساوي ب decimal
+
+260
+00:20:39,910 --> 00:20:43,130
+واحد و تلاتين انف سبعمين سبعة و تمانين هذا ايه ايش
+
+261
+00:20:43,130 --> 00:20:48,590
+decimal والله حد ده .. هذا غير السؤال اللي هنا
+
+262
+00:20:48,590 --> 00:20:53,410
+ماشي غير السؤال اللي في ال .. اللي هناهذا بطلع 31
+
+263
+00:20:53,410 --> 00:20:57,110
+ألف صحيح لو بدك مثلا تعمل فاصلة عشرية بصير عندك
+
+264
+00:20:57,110 --> 00:21:02,550
+تلاتة point واحد سبعة تمانية سابعة في قداش في عشرة
+
+265
+00:21:02,550 --> 00:21:09,030
+أُص واحد اتنين تلاتة أربعة تمام؟
+
+266
+00:21:09,030 --> 00:21:12,510
+أو بتقولي هو عبارة عن واحد و تلاتين فاصلة سبعة
+
+267
+00:21:12,510 --> 00:21:21,930
+تمانية سبعة في عشرة أُص تلاتة صح؟فاهمتي؟ زي ما بدك
+
+268
+00:21:21,930 --> 00:21:24,550
+تكتبيه في الآخر، كيف بدك ت .. بدك تخليه مثل هو ما
+
+269
+00:21:24,550 --> 00:21:27,030
+هيك، بدك تكتبيه زي هيك، بدك تكتبيه زي هيك، المهم
+
+270
+00:21:27,030 --> 00:21:37,630
+تتعبر عنه بشكل صحيح، اه .. ما هو خلاص .. اه قصدك
+
+271
+00:21:37,630 --> 00:21:41,290
+لصناعي، ماشي ما هو إذا سالب خلاص أنا بعد برزمنيش
+
+272
+00:21:41,290 --> 00:21:44,580
+أحطهإذا كان سالب معناه بدي اكتب عليه lotus
+
+273
+00:21:44,580 --> 00:21:49,160
+complement عشان تحوليه لزناق .. ل .. لموجة و جي بي
+
+274
+00:21:49,160 --> 00:21:52,580
+قداش القيمة تبعته بتقول إن هذا سالب القيمة هاي
+
+275
+00:21:57,720 --> 00:22:02,300
+لأ لأ ما هو انت مانفعش ت .. ما انت مانفعش تحط يعني
+
+276
+00:22:02,300 --> 00:22:06,640
+نفترضها .. نفترضها هو أصلا هذا موجة بصفر فعشان هيك
+
+277
+00:22:06,640 --> 00:22:11,360
+حطينا على النزال على طول صح؟ لكن لو كان سالب ..
+
+278
+00:22:11,360 --> 00:22:14,560
+نفترض كان بيت الإشارة سالب ومعمول بال two is
+
+279
+00:22:14,560 --> 00:22:20,060
+complement لازم يتحولى لازم
+
+280
+00:22:20,060 --> 00:22:24,400
+يتحول بس أنا الجواب بقول والله هو سالب هذا الرقم
+
+281
+00:22:26,290 --> 00:22:34,670
+عارفتي كيف؟ طب
+
+282
+00:22:34,670 --> 00:22:39,590
+ماشي ماشي سالب معاكي انا مش على .. انا مش خلاف على
+
+283
+00:22:39,590 --> 00:22:42,770
+هذا .. انا هذا الحكي لو انا فرضا هذا كان في عندي
+
+284
+00:22:42,770 --> 00:22:46,950
+واحد بيطلع سالب مابتحطي بت الإشارة هنا مش صفر
+
+285
+00:22:46,950 --> 00:22:50,330
+بيصير واحد زي هيك نفترض طالع معاكي ايك و بديكي
+
+286
+00:22:50,330 --> 00:22:53,980
+تحوليه decimal انا لو عملتيه هيك خلاص كويسماعنديش
+
+287
+00:22:53,980 --> 00:22:59,960
+مشكلة انا هدا هاد ها هاد ال floating point تبعها
+
+288
+00:22:59,960 --> 00:23:03,680
+او التمثيل الصناعي للقيمة تبع ال floating اللي انا
+
+289
+00:23:03,680 --> 00:23:07,460
+موجودة عندى ماشي لكن لو انا طلبت منك حولي ليها
+
+290
+00:23:07,460 --> 00:23:13,200
+decimal نفترض هتروح تشيل الفاصلة العشرية وهي بت
+
+291
+00:23:13,200 --> 00:23:18,240
+الإشارة صح؟ هدا ايه اشبط الإشارة مابنفق اروح احط
+
+292
+00:23:18,240 --> 00:23:22,920
+الميزان عليه كل هاته مع الواحد هدابس هذا أنا إيش؟
+
+293
+00:23:22,920 --> 00:23:28,860
+بعرف منه إيش شكل إشارة الرقم اللي بتطلع، بس،
+
+294
+00:23:28,860 --> 00:23:35,230
+وبستثنيه، بشيلهأيوة و هذا إيش بتروح تعمل إيه؟
+
+295
+00:23:35,230 --> 00:23:39,870
+بتقوليله 0010001000000
+
+296
+00:23:39,870 --> 00:23:44,730
+و إجمعيله واحد لإن نوتاس كوملمانت هيكون تمام؟ بصير
+
+297
+00:23:44,730 --> 00:23:48,390
+عندك 100100010001000
+
+298
+00:23:48,390 --> 00:23:53,810
+okay 0 0 0 okay هلأ بصير حط الميزانة هتبعطيكي رقم
+
+299
+00:23:53,810 --> 00:24:00,670
+موجب صح؟ قداش بطلع؟ قداش بطلع عندك؟ هه بدي أشيل
+
+300
+00:24:00,670 --> 00:24:05,080
+هذههدولة مش لازميني أنا هلاقيها .. هدا مثال تاني
+
+301
+00:24:05,080 --> 00:24:09,320
+ها غير .. لو فرضها .. لو فرضها إنه بت الإشارة كان
+
+302
+00:24:09,320 --> 00:24:12,720
+سالب للرقم اللي أنا موجود عندي فإيش روح يطلع معاكي
+
+303
+00:24:12,720 --> 00:24:17,640
+الجواب؟ حطي واحد، اتنين، اربع، تمانية، ستاشر،
+
+304
+00:24:17,640 --> 00:24:21,500
+اتنين و تلاتين، اربع و ستين، مية تمانية و عشرين،
+
+305
+00:24:21,500 --> 00:24:25,320
+متين و ستة و خمسين، خمسمية و اتناشر، و الباقي
+
+306
+00:24:25,320 --> 00:24:26,020
+أسفار كلهم
+
+307
+00:24:32,750 --> 00:24:35,570
+أول بكون بالـ two's complement أنا من ساعت ما بدأت
+
+308
+00:24:35,570 --> 00:24:37,790
+قول قولتلك هذا ثنائي مكتوب بالـ two's complement
+
+309
+00:24:37,790 --> 00:24:42,850
+في الشغل لأ لازم يعني ال floating مع ال two's
+
+310
+00:24:42,850 --> 00:24:46,430
+complement على طول مابنفعش تاخديها هيك يعني انه
+
+311
+00:24:46,430 --> 00:24:49,610
+يعتبرك هذا هو الرقم الصحيح لإن في بت إشارة احنا
+
+312
+00:24:49,610 --> 00:24:54,550
+مشيول من الرقم عرفتي كيف؟ و ال floating point
+
+313
+00:24:54,550 --> 00:24:57,610
+تعتمد على في انه بت إشارة فمابنفعش انا اعتبر ان
+
+314
+00:24:57,610 --> 00:25:02,490
+هذا سالب الرقم اللي موجود عندى okay؟
+
+315
+00:25:04,840 --> 00:25:08,700
+بالظبط لو فرضا انت جمعتيهم هيطلع عندك سالب تسعمية
+
+316
+00:25:08,700 --> 00:25:20,800
+مثلا و واحد و تمانية بهو غير بطلع غير ماشي؟
+
+317
+00:25:20,800 --> 00:25:28,680
+طيب خلينا نشوف مثال بالعكس نشوف
+
+318
+00:25:28,680 --> 00:25:29,560
+مثال بالعكس
+
+319
+00:25:44,970 --> 00:25:50,970
+لو انا معطيل الرقم بالشكل هذا واحد واحد صفر واحد
+
+320
+00:25:50,970 --> 00:25:56,630
+اتنين تلاتة اربع خمسة ستة تلاتة اربع خمسة ستة واحد
+
+321
+00:25:56,630 --> 00:26:05,790
+صفر واحد صفرين واحد صفر صفر واحد واحد واحد
+
+322
+00:26:15,850 --> 00:26:21,890
+هذا إيش ماله الرقم؟ هذا floating point وبتنية بال
+
+323
+00:26:21,890 --> 00:26:28,230
+binary هذه خليها عشان إذا احتجنا سالب واحد وزاسم
+
+324
+00:26:28,230 --> 00:26:41,910
+هذا
+
+325
+00:26:41,910 --> 00:26:44,470
+إيش ماله؟ floating point الرقم
+
+326
+00:26:49,050 --> 00:26:57,210
+بدو قداش بالثنائي بدو قداش بالثنائي اول حاجة بدك
+
+327
+00:26:57,210 --> 00:27:03,350
+تقسميهم هاي بت الإشارة وال exponent عندنا تمانية
+
+328
+00:27:03,350 --> 00:27:05,950
+بت موجودين في هذا المكان هاي واحد اتنين تلاتة اربع
+
+329
+00:27:05,950 --> 00:27:10,110
+خمسة ستة سبعة هاي تمانيةماشي والباقي هو ال
+
+330
+00:27:10,110 --> 00:27:15,690
+floating ماشي او ال number اللي احنا بدناه طيب هي
+
+331
+00:27:15,690 --> 00:27:20,010
+هنا يبقى الرقم هيطلع معاكي بالثنائي اول حاجة هي
+
+332
+00:27:20,010 --> 00:27:27,850
+واحد سالب تمام؟ طيب بالظبط هال إيه ده بدنا نشوف
+
+333
+00:27:27,850 --> 00:27:35,620
+المفروض ان عندي انا واحدمضعفة لـ floating صح؟ بس
+
+334
+00:27:35,620 --> 00:27:38,760
+بعد هيك بنحدد مكان الفصلاشي يعني أول حاجة بنسويها
+
+335
+00:27:38,760 --> 00:27:42,580
+هنكتب بعد الواحد ده ICP هذا تاع الفاصلة .. تاع
+
+336
+00:27:42,580 --> 00:27:49,060
+الإشارة هنقول واحد و نكتب من هان القيام بس قد أقى
+
+337
+00:27:49,060 --> 00:27:53,380
+كان خانة بدي أاخد بدي تشوفيها من ال exponent حسب
+
+338
+00:27:53,380 --> 00:27:58,820
+هذه طيب هنقل داش عندي انا عندك مية تمانية و عشرين
+
+339
+00:27:58,820 --> 00:28:07,090
+واحد مية تسعة و عشرينمية وتسعة وعشرين نقص مية سبعة
+
+340
+00:28:07,090 --> 00:28:13,850
+وعشرين بيطلع قداش اتنين تمام؟
+
+341
+00:28:13,850 --> 00:28:20,870
+خليكي معايا ناخد ايش؟ اتنين من هذا الرقم ماشي فلقت
+
+342
+00:28:20,870 --> 00:28:31,180
+اش هيصير عندك؟ اه اه اه اههتاخد ال .. بالظبط هتكون
+
+343
+00:28:31,180 --> 00:28:36,080
+الفاصلة بعد خنتين هتكون الفاصلة اش بعد خنتين فانا
+
+344
+00:28:36,080 --> 00:28:41,780
+هاخد هذا الرقم بس استمع شوية مضروبة في اتنين اص
+
+345
+00:28:41,780 --> 00:28:48,800
+اتنين معنى الحكي انه انا هاخد كل .. اش اللي اربع؟
+
+346
+00:28:50,630 --> 00:28:54,590
+ملاش فيها بدنا ناخد بس خنتين باخد من ال floating
+
+347
+00:28:54,590 --> 00:28:59,370
+انا عارف المسجح بس خنتين انا المفروض اخد هذا هذا
+
+348
+00:28:59,370 --> 00:29:06,770
+كله ياته ماشي و احط الفصل بعد خنتين ماشي فهيهن
+
+349
+00:29:06,770 --> 00:29:13,850
+هيصير عندك صفر واحد صفر صفر واحد صفر صفر واحد واحد
+
+350
+00:29:13,850 --> 00:29:16,250
+واحد صفر صفر صفر واحد
+
+351
+00:29:24,270 --> 00:29:29,070
+Okay ايه الفاصلة؟
+
+352
+00:29:29,070 --> 00:29:35,410
+تكون هنا هذا
+
+353
+00:29:35,410 --> 00:29:42,370
+واحد بت الإشارة و هذا واحد اللي احنا شيلناه مش
+
+354
+00:29:42,370 --> 00:29:47,250
+احنا هذا المفروض بينحط في واحد رايحماشي فهاي حطينا
+
+355
+00:29:47,250 --> 00:29:52,870
+الواحد و بعدين أخدنا الرقم تبع ال floating و حطيت
+
+356
+00:29:52,870 --> 00:29:58,170
+أنقش المفروض يكون مضروب في 2 أُس 2 حسب القيمة اللي
+
+357
+00:29:58,170 --> 00:30:01,530
+طلعت من ال exponent طيب لما يكون 2 أُس 2 معناه
+
+358
+00:30:01,530 --> 00:30:04,030
+الحكي في عندي هي الفاصلة هات معناه الحكي كمان
+
+359
+00:30:04,030 --> 00:30:09,750
+خنتين بيصير كل الرقميعني الرقم كله كان محطوط داخل
+
+360
+00:30:09,750 --> 00:30:15,110
+ايش؟ ال .. ال floating يعني بس كان في عندي خنتين
+
+361
+00:30:15,110 --> 00:30:19,790
+او زيادة مثلا في القيمة او كله مش خنتين زيادة كله
+
+362
+00:30:19,790 --> 00:30:25,010
+كان عبارة عن ايه؟ اللي هو الرقم الثنائي ماشي؟
+
+363
+00:30:25,010 --> 00:30:31,050
+مافيش أصفار أساسا، ماضفناش أصفار زيادة عرفته كيف؟
+
+364
+00:30:41,090 --> 00:30:46,950
+خلاص؟ اي مثال؟
+
+365
+00:30:46,950 --> 00:30:50,130
+لأ
+
+366
+00:30:50,130 --> 00:30:58,350
+دي قص 14 بتكون هنا فيه 14 ايه؟
+
+367
+00:30:58,350 --> 00:31:02,170
+المفروض
+
+368
+00:31:02,170 --> 00:31:03,810
+ان احنا بس بناخد ..
+
+369
+00:31:09,950 --> 00:31:14,450
+أه لما أخدنا من هنا حطينا واحد زائد أخدنا قداش ..
+
+370
+00:31:14,450 --> 00:31:19,730
+عدينا اربعتاشر خانة صح؟ مش هراحة طيب المفروض انه
+
+371
+00:31:19,730 --> 00:31:23,150
+انا ع حسب ال .. ال floating هذا اللي احنا القانون
+
+372
+00:31:23,150 --> 00:31:31,590
+يكون عندك واحد واحد و فيه عندي خانتين صفر واحد صح؟
+
+373
+00:31:31,590 --> 00:31:35,770
+زي هيك مش بدي بس خانتين؟
+
+374
+00:31:39,500 --> 00:31:44,240
+بس هاي الرقم بطلع طب و باقي هذا ورا من ورا إيجا؟
+
+375
+00:31:44,240 --> 00:31:49,840
+اه يعني .. ثانو واحد زائد ل floating خليكم بس
+
+376
+00:31:49,840 --> 00:31:55,940
+معايا شوية هاي سالب واحد okay سالب واحد قص واحد
+
+377
+00:31:55,940 --> 00:32:00,120
+بطلع عندنا سالب واحد واحد زائد ل floating لازم هذا
+
+378
+00:32:00,120 --> 00:32:05,900
+كله ينحطفى اتنين قص هيو زى ما كتبنا بتحط هذا كله
+
+379
+00:32:05,900 --> 00:32:11,780
+فى اتنين قص اتنين مظبوطة يعنى كل الرقم هيكون ماشي
+
+380
+00:32:11,780 --> 00:32:20,980
+طبعا احنا نعتبرنا بعد الفاصل الرقم اي رقم هنا ..
+
+381
+00:32:20,980 --> 00:32:26,900
+خلنا بعد الفاصل .. خلنا بعد الفاصل ما انا هيه انا
+
+382
+00:32:26,900 --> 00:32:37,060
+ايش سويت اخدت اربنتاشر رقممن ال .. من الهان يعني
+
+383
+00:32:37,060 --> 00:32:45,200
+بدأتي من الهان لو حطيت الفاصل هان هي 14 هذا على
+
+384
+00:32:45,200 --> 00:32:51,100
+نفس الرقم اللي هان هي 1,2,3,4,5,6,7,8,9,10,11,12
+
+385
+00:32:51,100 --> 00:32:56,500
+,13 هي 14 صح هي هتيجي الفاصل هان احنا هناك اش سونا
+
+386
+00:32:56,500 --> 00:33:04,450
+او يمكن عدينا بال .. بالعكسبتطلع فيه أصفار زيادة،
+
+387
+00:33:04,450 --> 00:33:10,410
+صح؟ لأ، بتطلع فيه من العدد نفسه بروحه بعد القاسم
+
+388
+00:33:10,410 --> 00:33:14,450
+عشان
+
+389
+00:33:14,450 --> 00:33:17,790
+.. شو
+
+390
+00:33:17,790 --> 00:33:22,610
+اللي سالب خمسة point؟ بدك
+
+391
+00:33:22,610 --> 00:33:28,110
+تحوليها ثنائي تحوليها ثنائي و تجيب سالب إيه؟ عرفتي
+
+392
+00:33:28,110 --> 00:33:33,130
+كيف؟ حوليها ثنائي هذه القيمة كلهاأه toast
+
+393
+00:33:33,130 --> 00:33:36,050
+compliment هو حاوليها لثناء و ضيفي الهواء ل toast
+
+394
+00:33:36,050 --> 00:33:40,070
+compliment بالموجة و بعدين بتجيبي قداش بيطلع معاكش
+
+395
+00:33:40,070 --> 00:33:47,170
+جوانب ده بتطلع أشهر خمسة كيف بتطلع خمسة اه لو هذا
+
+396
+00:33:47,170 --> 00:33:51,610
+غير هذا okay بس اه لو بدي أخد هذا و ليش يحطنلي كل
+
+397
+00:33:51,610 --> 00:34:00,490
+الأعداد هاي مثلا معناه في عدد مختلف على
+
+398
+00:34:00,490 --> 00:34:06,060
+أممالمفروض انه احنا هيك ابناخده عادي يعني على نفس
+
+399
+00:34:06,060 --> 00:34:09,980
+الحكي هذا الفاصل هيثناء شايفين كيف هيطلع بالمنظر
+
+400
+00:34:09,980 --> 00:34:14,160
+هذا اربعتاشر
+
+401
+00:34:14,160 --> 00:34:20,360
+خالف اتنين اقصر اربعتاشر مش sensation مش الفاصل
+
+402
+00:34:20,360 --> 00:34:23,440
+افضل جدا السؤال اللي أخدي مش مهم
+
+403
+00:34:27,390 --> 00:34:32,090
+استنوا شوية هلاقيت لو احنا هيأخدنا واحد okay هاي
+
+404
+00:34:32,090 --> 00:34:35,310
+واحد، اتنين، تلاتة، اربع، خمس، ستة، سبعة، تمانية،
+
+405
+00:34:35,310 --> 00:34:38,590
+تسعة، عشر، احداشر، اتناشر، اتناشر، هاي اربعتاشر،
+
+406
+00:34:38,590 --> 00:34:46,670
+هاي اربعتاشر، هاي اربعتاشر، هاي اربعتاشر،
+
+407
+00:34:46,670 --> 00:34:47,570
+هاي اربعتاشر، هاي اربعتاشر، هاي اربعتاشر، هاي
+
+408
+00:34:47,570 --> 00:34:47,570
+اربعتاشر، هاي اربعتاشر، هاي اربعتاشر، هاي
+
+409
+00:34:47,570 --> 00:34:47,590
+اربعتاشر، هاي اربعتاشر، هاي اربعتاشر، هاي
+
+410
+00:34:47,590 --> 00:34:51,830
+اربعتاشر، هاي اربعتاشر، هاي اربعتاشر، هاي
+
+411
+00:34:51,830 --> 00:34:55,050
+اربعتاشر، هاي اربعتاش
+
+412
+00:34:58,270 --> 00:35:02,370
+معنى الحكي هدولة كوليتهم تعبيت إيش؟ تلاتة و عشرين
+
+413
+00:35:02,370 --> 00:35:06,770
+خانة صح؟ طب ما هو ممكن مايكونوش تلاتة و عشرين خانة
+
+414
+00:35:06,770 --> 00:35:09,930
+تعبية ممكن يكونوا أرقام ضمن الرقم بس لما يبدو
+
+415
+00:35:09,930 --> 00:35:14,230
+يكونوا ضمن الرقم يعني أنا مبين عندي أنه في هدولة
+
+416
+00:35:14,230 --> 00:35:19,190
+شغلات زيادة يعني ممكن أكون وقفت عند الواحد عند
+
+417
+00:35:19,190 --> 00:35:22,650
+الأصفار اللي هان صفر أو صفرين زيادة مابدأش انحدد
+
+418
+00:35:22,650 --> 00:35:26,610
+بس ممكن يكون عندي هدولة الأصفار كلهم زيادة و ممكن
+
+419
+00:35:26,610 --> 00:35:31,580
+يكونوا من الرقمصح ممكن يكون عاش من الرقم بس انا
+
+420
+00:35:31,580 --> 00:35:39,920
+الرقم اللي مابدش احاوله ليش احطه هنا كله صفار اه
+
+421
+00:35:39,920 --> 00:35:46,000
+اه
+
+422
+00:35:46,000 --> 00:35:57,280
+اه اه اه
+
+423
+00:35:57,280 --> 00:35:57,280
+اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه
+
+424
+00:35:57,280 --> 00:35:57,280
+اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه
+
+425
+00:35:57,280 --> 00:35:57,280
+اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه
+
+426
+00:35:57,280 --> 00:35:57,280
+اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه
+
+427
+00:35:57,280 --> 00:35:57,280
+اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه اه
+
+428
+00:35:57,280 --> 00:36:04,390
+اهلأ لو دول واحد صفر ضطمة هنا في عندك عدد الفاص ..
+
+429
+00:36:04,390 --> 00:36:14,370
+عدد الخانات مش اتنين .. لأ نفس الاشي ..
+
+430
+00:36:14,370 --> 00:36:19,370
+الاربعتاش .. الاربعتاش ماعد .. ماعدش من هنا 14
+
+431
+00:36:19,370 --> 00:36:28,360
+خانة .. لأنه قبل شويه لو عدينا بطلع سفرة ..ماشى طب
+
+432
+00:36:28,360 --> 00:36:31,340
+ما انت الاتنين لأ بس استنى شوية خلّيكي معايا
+
+433
+00:36:31,340 --> 00:36:35,940
+هلاقيت هايهم الاتنين قصة اربعتاش يعني معناه الحكي
+
+434
+00:36:35,940 --> 00:36:40,560
+الفاصلة في عندك اربعة .. في بعديها اربعتاش خانة صح
+
+435
+00:36:40,560 --> 00:36:44,320
+ولا لأ الفاصلة في بعديها اربعتاش خانة وهي
+
+436
+00:36:44,320 --> 00:36:47,320
+الاربعتاش الخانة تبعتنا معناه الكلام انا الاتنين
+
+437
+00:36:47,320 --> 00:36:52,560
+في بعديها خانتين نفس الاشي هاي انا الاتنين معناه
+
+438
+00:36:52,560 --> 00:36:56,120
+الفاصلة في وراها بس خانتين اه
+
+439
+00:36:58,000 --> 00:37:01,880
+حسب ما هو عامل هان انه في عندي بعد الفاصلة
+
+440
+00:37:01,880 --> 00:37:06,980
+اربعتاشر خانة صح مش هيك معناها وانا هان انه بعد
+
+441
+00:37:06,980 --> 00:37:11,240
+الفاصلة في خانتين عرفت
+
+442
+00:37:11,240 --> 00:37:14,440
+كيف؟
+
+443
+00:37:14,440 --> 00:37:16,920
+على امم .. اللي على التمانية أسهل بكتير يعني
+
+444
+00:37:16,920 --> 00:37:20,560
+التمانية
+
+445
+00:37:20,560 --> 00:37:24,880
+غير الوضع على امم المهم انه انا لو فرضا إيجاكي رقم
+
+446
+00:37:25,930 --> 00:37:29,330
+لو اجانا رقم زي هيك و طلب من او طلبه ثنائي و حوليه
+
+447
+00:37:29,330 --> 00:37:32,230
+ل floating عمليا مافيش فيه اي مشاكل بتتحول ..
+
+448
+00:37:32,230 --> 00:37:35,570
+بتاخد الرقم .. بتاخد منه .. بس غالبا زي ما انتوا
+
+449
+00:37:35,570 --> 00:37:40,990
+شايفين يعني العدد الكثر اللي هو حاطه هو مختاره
+
+450
+00:37:40,990 --> 00:37:43,970
+يعني مافي عندي حاجة تقولك والله بعد اكم خانة انت
+
+451
+00:37:43,970 --> 00:37:47,670
+حط الفاصلة العشرية هي المشكلة او الشغل اللي بتفرق
+
+452
+00:37:47,670 --> 00:37:51,210
+بينه و بين ال .. التمانية بت فانت ممكن تحط اهال ..
+
+453
+00:37:51,210 --> 00:37:53,430
+ممكن واحد ييجي يحط اهال .. ممكن .. فبيفرق معانا
+
+454
+00:37:53,430 --> 00:37:57,610
+الرقم كتيرعرفتوا عليا؟ فبصير انا الإضافة ممكن تكون
+
+455
+00:37:57,610 --> 00:38:02,330
+مش واحد ممكن تكون إضافة تلاتة ممكن تكون خمسة ماشي؟
+
+456
+00:38:02,330 --> 00:38:05,650
+فحسب انا .. فعشان هيك هو دائما اعتبر ان الفاصل
+
+457
+00:38:05,650 --> 00:38:10,090
+جاية بعد اول واحد دائما الفاصل جاية بعد اش اول
+
+458
+00:38:10,090 --> 00:38:14,370
+واحد و بيروح بدربها في 2 اقصى 14 او في .. بحدد
+
+459
+00:38:14,370 --> 00:38:18,770
+يعني ان في عندك 14 خانة و ممكن مايكونوش 14 خانة
+
+460
+00:38:18,770 --> 00:38:22,790
+ممكن يكونوا 12 ممكن يكونوا 7 حسب الرقم اللي انت
+
+461
+00:38:22,790 --> 00:38:27,880
+بتحوليهمظبوط حسب الرقم اللى بيتحول لحسب اكم بت
+
+462
+00:38:27,880 --> 00:38:33,720
+ممكن ينجح بالثنائي بتجيب قيمة ال export و بتضيف
+
+463
+00:38:33,720 --> 00:38:46,460
+عليها و بعدين بتكمل باقية الرقم طيب
+
+464
+00:38:46,460 --> 00:38:49,680
+خليني
+
+465
+00:38:49,680 --> 00:38:52,360
+بس شوف بتأكدلكوا برضه ان شاء الله من هديك
+
+466
+00:38:57,370 --> 00:39:01,070
+لأ يعني انا في مفهوم في بالي بس انا مش عارفة ليش
+
+467
+00:39:01,070 --> 00:39:09,210
+طلع حاجة مخالفة ايش؟ ايش معله سالم؟ لأ مالوش دخل
+
+468
+00:39:09,210 --> 00:39:14,810
+مالوش دخل مش
+
+469
+00:39:14,810 --> 00:39:20,630
+مشكلة
+
+470
+00:39:20,630 --> 00:39:25,890
+بشوفلكوا إياها إن شاء الله بدوريلكوا عليهاطيب
+
+471
+00:39:25,890 --> 00:39:30,510
+خلينا نشوف احنا chapter جديد هنبدأ فيه طبعا احنا
+
+472
+00:39:30,510 --> 00:39:35,530
+اليوم ال chapter هذا بدي يبدأ يتكلم عن دوائر
+
+473
+00:39:35,530 --> 00:39:39,590
+إلكترونية باستخدام طبعا ال and و ال or و هيبدأ
+
+474
+00:39:39,590 --> 00:39:42,870
+يفصل في الدوائر الإلكترونية تبع ال other و ال ..
+
+475
+00:39:42,870 --> 00:39:46,490
+ال .. ال comparator و الحاجات اللي زي هذه يعني من
+
+476
+00:39:46,490 --> 00:39:49,790
+هنا بتبدأ شغل الجد زي ما بقولوها في ال logic
+
+477
+00:39:49,790 --> 00:39:53,340
+designفحنحكي عن ال function of combinational
+
+478
+00:39:53,340 --> 00:39:56,900
+logic، إيش الوظيفة اللى ممكن نستفيد منها لما أنا
+
+479
+00:39:56,900 --> 00:40:04,760
+أدمج أكتر من دائرة مع بعض؟ أول حاجة طلعت معاهم
+
+480
+00:40:04,760 --> 00:40:06,120
+حاجة سموها ال half-other
+
+481
+00:40:09,010 --> 00:40:15,310
+الجمع النصفي أو نص جمع بمعنى انه ماعندي انا carry
+
+482
+00:40:15,310 --> 00:40:19,990
+ماعندي carry واذا فاكرين لما اجينا نتكلم basically
+
+483
+00:40:19,990 --> 00:40:23,690
+binary addition by half other which is two binary
+
+484
+00:40:23,690 --> 00:40:26,950
+inputs اللي هم a و b and two binary output carry
+
+485
+00:40:26,950 --> 00:40:30,990
+في عندي لسه ماهو half other انه انا بجمع two input
+
+486
+00:40:30,990 --> 00:40:35,650
+في الغالب وبيطلع عندي ناتج ممكن يكون فيه carry
+
+487
+00:40:36,210 --> 00:40:38,450
+تمام؟ ممكن يكون فيه ناتج و curry هذي من وين إحنا
+
+488
+00:40:38,450 --> 00:40:44,210
+جبناها إذا فاكرين؟ في ال XOR دائرة إيش؟ ال XOR
+
+489
+00:40:44,210 --> 00:40:47,450
+هلاقيتها دائرة ال XOR إذا فاكرين كانت تعمل عملية
+
+490
+00:40:47,450 --> 00:40:52,270
+جنب صح؟ أه لأ فيه .. لو أنا بدأ أعتمد إن في curry
+
+491
+00:40:52,270 --> 00:40:57,350
+كيف سا كانت انعمل طيب في عنا ال summation أو كيف
+
+492
+00:40:57,350 --> 00:41:03,830
+بتطبق الفكرةلما بعمل أنا صفر صفر بطلع صفر و صفر
+
+493
+00:41:03,830 --> 00:41:06,630
+واحد واحد و واحد و صفر واحد و واحد و واحد بطلع
+
+494
+00:41:06,630 --> 00:41:11,810
+صفر، هذا XR، صح؟ طيب، بس لو أنا جمعت جمع عادي،
+
+495
+00:41:11,810 --> 00:41:16,310
+هقول صفر صفر صفر و الباقي صفر، باشي؟ و صفر واحد
+
+496
+00:41:16,310 --> 00:41:19,890
+واحد و الباقي صفر و واحد صفر واحد و الباقي صفر و
+
+497
+00:41:19,890 --> 00:41:24,090
+واحد واحد صفر و الباقي واحد، okay؟ هلو جمالها بشكل
+
+498
+00:41:24,090 --> 00:41:28,210
+نظري يعنيطيب شوفنا احنا كيف جاب ال summation طب
+
+499
+00:41:28,210 --> 00:41:37,250
+هدول كيف بدهم يطلعون؟ ايش علاقة هذا ب ال a و ال b؟
+
+500
+00:41:37,250 --> 00:41:41,590
+دائرة
+
+501
+00:41:41,590 --> 00:41:45,830
+ال and لو عملتي and بينهم هي في التلاتة and هدول
+
+502
+00:41:45,830 --> 00:41:50,210
+بطلع لنا صفر و هدول لو عملتي and بطلع true فكيف
+
+503
+00:41:50,210 --> 00:41:53,630
+جاب ال carry؟ شوفتوا كيف استفاد؟ انه انا ال
+
+504
+00:41:53,630 --> 00:41:59,570
+summationهيعمللها X OR ما بين ال A و ال B ماشي؟ و
+
+505
+00:41:59,570 --> 00:42:02,990
+ال carry out اللي راح يطلع هيكون and بين ال A و ال
+
+506
+00:42:02,990 --> 00:42:06,870
+B فبتصبح بتعمل أيهاش دائرة ال half other بتعمل
+
+507
+00:42:06,870 --> 00:42:11,150
+دائرة A ال half other فلو اجينرا رسمناها كيف راح
+
+508
+00:42:11,150 --> 00:42:16,230
+تطلع ارسمي ال circuit يعني تبقتها هنقول مثلا هاي A
+
+509
+00:42:16,230 --> 00:42:21,010
+و هاي B تمام؟
+
+510
+00:42:21,010 --> 00:42:28,390
+و راح يطلع مع حامل X ORما بين ال A و ال B عشان
+
+511
+00:42:28,390 --> 00:42:33,110
+يطلع لل summation فهعمل X OR بين ال A و ال B عشان
+
+512
+00:42:33,110 --> 00:42:40,150
+يعطيني ناتج الجمل و هعمل A
+
+513
+00:42:40,150 --> 00:42:46,510
+and B عشان يعطيني mean carry out عشان يعطيني carry
+
+514
+00:42:46,510 --> 00:42:52,970
+out فاتخيلي هذا المنظر لو أنا حطاه في box ماهي
+
+515
+00:42:52,970 --> 00:42:53,410
+دائرة
+
+516
+00:42:58,040 --> 00:43:02,760
+لو أنا عاملها زي هيك احنا مش شايفين إيش فيه
+
+517
+00:43:02,760 --> 00:43:07,040
+circuit جوا بس دائما أي circuit بنشوفها كأنه فيه
+
+518
+00:43:07,040 --> 00:43:12,440
+لها مداخل وفيه لها خارج يبقى إيش صار منظر دائرة
+
+519
+00:43:12,440 --> 00:43:18,790
+الحرف other؟ لها يعني بالشكل هذا لها two inputوب
+
+520
+00:43:18,790 --> 00:43:21,570
+وفيه ال two output واحد بيطلّي ال summation
+
+521
+00:43:21,570 --> 00:43:24,730
+والثاني بيطلّي ال carry out إيش فيه جوا كيف انعملت
+
+522
+00:43:24,730 --> 00:43:29,290
+مفكّر عليه بس هو أصلا كيف انعمل انه أنا جاي ماخد
+
+523
+00:43:29,290 --> 00:43:34,630
+ال two input هدول تمام و جمحهم مع بعض عن طريق XOR
+
+524
+00:43:34,630 --> 00:43:40,030
+والزقنات اشرايح على ال summation وماخد القيمة تبع
+
+525
+00:43:40,030 --> 00:43:43,250
+ال a و ال b وعمل بينهم and و بطلّي جواب تبع ال c
+
+526
+00:43:43,250 --> 00:43:49,350
+out شفتوا كيف؟فاحنا اختصارا يعني مش دايما راح نيجي
+
+527
+00:43:49,350 --> 00:43:54,050
+نرسم هذا الحكي لكن احنا لازم نكون عارفين تلقيت كيف
+
+528
+00:43:54,050 --> 00:43:56,030
+بطلع ال summation او ايش الدائرة اللى استخدمها
+
+529
+00:43:56,030 --> 00:43:58,250
+عشان يطلع ال summation و ايش الدائرة اللى استخدمت
+
+530
+00:43:58,250 --> 00:44:01,810
+عشان يطلع ايش ال carry out لكن ك symbol بيرسم
+
+531
+00:44:01,810 --> 00:44:05,310
+لدائرة ال half other بنرسمه مستطيل عادي زى ما
+
+532
+00:44:05,310 --> 00:44:11,970
+وردتكوا و بنحط A او
+
+533
+00:44:11,970 --> 00:44:20,150
+B تمام و بيطلع عندي هيكهذه إحنا إيش بنسميها؟ half
+
+534
+00:44:20,150 --> 00:44:25,770
+other ليش
+
+535
+00:44:25,770 --> 00:44:32,490
+سموها half other؟ نص العملية .. نص عملية جمع، طب
+
+536
+00:44:32,490 --> 00:44:35,530
+إيش الجمع الكامل؟ يعني هنشوف إحنا حاجة اسمها full
+
+537
+00:44:35,530 --> 00:44:40,510
+other لما يكون في carry in يعني لإن أنها حجم مع
+
+538
+00:44:40,510 --> 00:44:45,850
+قيمتين يعني مثلا عندك واحد زائد واحد، صح؟على افترض
+
+539
+00:44:45,850 --> 00:44:50,010
+انه هيبقى الرقمين مافيش carry عرفتوا علاء؟ طيب
+
+540
+00:44:50,010 --> 00:44:53,750
+فهذه العملية بنسميها نص عملية جمع او مش عملية جمع
+
+541
+00:44:53,750 --> 00:44:58,330
+كاملة يعني فهيعطيك صفر و باليد واحد اللي هو بطلع
+
+542
+00:44:58,330 --> 00:45:05,150
+منها طب لو في عنا جايين باليد اشي مابنفعن لازم
+
+543
+00:45:05,150 --> 00:45:09,110
+يكون في عندي مدخل يدخل ال carry هذه لمن ان شاء
+
+544
+00:45:09,110 --> 00:45:13,370
+الله لان شاء الله هنشوف ان هي لل full otherللـ
+
+545
+00:45:13,370 --> 00:45:16,030
+full قدر عرفتوا إيش الفرق؟ بس ليش سموها half قدر؟
+
+546
+00:45:16,030 --> 00:45:20,370
+عشان مافيها carry in بس على طول على ال two inputs
+
+547
+00:45:20,370 --> 00:45:24,170
+اللي احنا و بعدين تتعامل مع two bit ال inputs هذه
+
+548
+00:45:24,170 --> 00:45:29,630
+ال a و ال b مش عدد كامل يعني مش تمانية bit و
+
+549
+00:45:29,630 --> 00:45:33,690
+تمانية bit هذا bit to bit فعشان هيك أنا كتبت واحد
+
+550
+00:45:33,690 --> 00:45:38,390
+زائد واحد ماشي؟ لو بدي أتعامل مع أربعة bit و أربعة
+
+551
+00:45:38,390 --> 00:45:43,540
+bitبديك تدخلي أربع مداخل للـA و أربع مداخل للـB،
+
+552
+00:45:43,540 --> 00:45:46,160
+هنشوف الحكيهات، بس يعني عشان يكون في مفهومكوا أنه
+
+553
+00:45:46,160 --> 00:45:50,220
+أنا لما بتعامل مع A و مع B، مش كرقم كبير، مع بت
+
+554
+00:45:50,220 --> 00:45:53,400
+واحدة، أنه A بت و one bit و الـB إيه شمالها؟ one
+
+555
+00:45:53,400 --> 00:45:58,300
+bit، خلاص؟ طيب، ليش نشوفها نقش مع طيني؟ هي الحكي
+
+556
+00:45:58,300 --> 00:46:03,010
+اللي احنا شفناه، يبقى ال logic simpleالـ
+
+557
+00:46:03,010 --> 00:46:05,190
+equivalent لهذا ال circuit طبعا ال circuit هى
+
+558
+00:46:05,190 --> 00:46:08,830
+البنط بناء على الفكرة تبعها ال half other او ال
+
+559
+00:46:08,830 --> 00:46:14,550
+cross table اللى احنا عملناها فهى الرمز تبعها
+
+560
+00:46:14,550 --> 00:46:18,550
+بتلاقيهم حطين هى اشارة ال summation و بهذا الشكل a
+
+561
+00:46:18,550 --> 00:46:21,150
+و b و هى summation و c اه طبعا كتبتيها جوا او
+
+562
+00:46:21,150 --> 00:46:25,350
+كتبتيها بغض النظر يعنى و هى اش محتوط جوا هذا
+
+563
+00:46:25,350 --> 00:46:31,300
+الصندوقعشان نربط ال input مع ال output اللي راح
+
+564
+00:46:31,300 --> 00:46:36,780
+يطلع واضحة؟ طيب نجي هلأ نشوف هنا ال full other
+
+565
+00:46:36,780 --> 00:46:40,760
+بسيطة دائرة ال half other طب دائرة ال full other
+
+566
+00:46:40,760 --> 00:46:46,560
+كيف ممكن نعملها؟ بقوللي ان انا في عندي carry in طب
+
+567
+00:46:46,560 --> 00:46:49,540
+و ال carry ممكن يكون صفر و ممكن يكون واحد فحنحط
+
+568
+00:46:49,540 --> 00:46:55,700
+احتمالات المدخلات طبعا فلما نجي ندخلهم كيف بيطمع
+
+569
+00:46:55,700 --> 00:47:01,250
+ال summation؟هلاقيتها احنا اتفقنا تلعب هذا كيف
+
+570
+00:47:01,250 --> 00:47:07,490
+طالع اتفقنا ان ال a و ال b معملون x or طب و لما
+
+571
+00:47:07,490 --> 00:47:12,630
+يكون في كمان carry in كمان بنعمل معاه x or ماشي
+
+572
+00:47:12,630 --> 00:47:18,030
+يعني هنطبق نفس المفهوم ده اتمين ال half أدى فحامل
+
+573
+00:47:18,030 --> 00:47:22,010
+عشان طالع ال summation a x or b x or c in او اللي
+
+574
+00:47:22,010 --> 00:47:24,730
+هو ال carry in يعني صار كأنه في تلاتة input داخلين
+
+575
+00:47:26,290 --> 00:47:29,610
+طبعا لو إيش هتعملتيهم هتعملها دلوقت أوه هيطلع عندك
+
+576
+00:47:29,610 --> 00:47:33,450
+طبعا zero مع ال zero هيطلع عندك ال summation zero
+
+577
+00:47:33,450 --> 00:47:41,370
+طيب ال carry out كيف؟
+
+578
+00:47:41,370 --> 00:47:45,170
+كيف
+
+579
+00:47:45,170 --> 00:47:49,630
+بده يطلع تعالى شوفوا كيف راح يطلع هذا الجواب عشان
+
+580
+00:47:49,630 --> 00:47:55,470
+نفهم هذا كيف إجا هذا مش add بين التلاتةأيوة and
+
+581
+00:47:55,470 --> 00:48:02,870
+بين ال A و ال B ايوة بعدين ايش رح يتعمل؟ لأ سنوا
+
+582
+00:48:02,870 --> 00:48:11,210
+مش and خليكم معايا سنوا هلأ ايش رح يطلع؟ هيطلع or
+
+583
+00:48:11,210 --> 00:48:16,230
+او
+
+584
+00:48:16,230 --> 00:48:18,430
+عفوا
+
+585
+00:48:21,010 --> 00:48:23,510
+هم دقرت .. استنى شوية .. دقرتين half أدر راح
+
+586
+00:48:23,510 --> 00:48:28,430
+يطلعوا عشان أختصر عليكم الموضوع كيف راح يعملوهم؟
+
+587
+00:48:28,430 --> 00:48:37,030
+هاي a و b و ال carry in أول مرة ايش ماله؟ مفيش
+
+588
+00:48:37,030 --> 00:48:41,630
+carry أول مرة صح؟ طيب هال 8 هذا هيطلع لنا
+
+589
+00:48:41,630 --> 00:48:46,930
+summation و هذا بدي طلع carry out صح؟ هذه ايش
+
+590
+00:48:46,930 --> 00:48:54,250
+عملنا احنا؟ X orأخدنا هاي مع هاي و هاد إيش سونا؟
+
+591
+00:48:54,250 --> 00:48:59,670
+أخدنا هدول التنتين و عملنا لهم and و طلعنا ال
+
+592
+00:48:59,670 --> 00:49:04,250
+carry out طيب هلقيت عندك بالظبط في عنا كمان carry
+
+593
+00:49:04,250 --> 00:49:09,150
+in أو أفن ال carry in هي ده خليه مش هنا هندخله
+
+594
+00:49:09,150 --> 00:49:15,250
+لحالي هندخله لحالي ال carry in على كمان دائرة
+
+595
+00:49:19,810 --> 00:49:26,050
+بتاعة half other اشمالها هتاخد الناتج مع ال carry
+
+596
+00:49:26,050 --> 00:49:31,170
+in اللي هو كأنه A و B جديدة يعني طبعا اللي هو
+
+597
+00:49:31,170 --> 00:49:40,150
+الناتج تبع مين هذا A X or B صح؟ و هيدخل عندك ال
+
+598
+00:49:40,150 --> 00:49:44,410
+carry in على انها ال B ميهانعلى إنها مين ال
+
+599
+00:49:44,410 --> 00:49:49,330
+billion مش احنا ال half other إلها two input صح و
+
+600
+00:49:49,330 --> 00:49:52,610
+هي ال a و ال b بس ال a في الدائرة التانية هتكون
+
+601
+00:49:52,610 --> 00:49:56,410
+ناتج ال summation تبع مين الدائرة الأولى و ال b
+
+602
+00:49:56,410 --> 00:50:00,510
+التانية هنعتبرها مين ال carry in طيب هلقيت هاني
+
+603
+00:50:00,510 --> 00:50:03,710
+برضه راح يطلع لها summation و هدا راح يطلع لها
+
+604
+00:50:03,710 --> 00:50:08,850
+carry out معاه هداش راح يطلع summation المفروض أنه
+
+605
+00:50:08,850 --> 00:50:13,670
+ياخد هد و ياخد نفس الفكرة هدول التنتين مع بعضو
+
+606
+00:50:13,670 --> 00:50:20,770
+يعمللهم XOR يبقى إيش هيطلع الجوابها؟ A XOR B XOR
+
+607
+00:50:20,770 --> 00:50:29,090
+CN صح؟ هتطلع عندك A XOR B XOR CN خلصنا منها؟ طب
+
+608
+00:50:29,090 --> 00:50:35,650
+تعالوا نشوف إيش رح تطلع هناخد هذا مع ال carry in و
+
+609
+00:50:35,650 --> 00:50:40,770
+نعمللهم andيبقى إيش هيطلع عليك في ال carry out هاد
+
+610
+00:50:40,770 --> 00:50:48,990
+اللي هي a x or ال b معمول and مع ال carry in مظبوط
+
+611
+00:50:48,990 --> 00:50:53,790
+هيك طيب طب مافي carry in هاء في carry out و في
+
+612
+00:50:53,790 --> 00:51:01,010
+carry out ضايم ايوة بنعمل بيهم or ماشي هناخد ال
+
+613
+00:51:01,010 --> 00:51:05,130
+carry out هذا اللي
+
+614
+00:51:05,130 --> 00:51:07,770
+طلع منها مع ال carry out
+
+615
+00:51:12,110 --> 00:51:14,730
+مع ال carry out اللي طالع من الدائرة التانية و إيش
+
+616
+00:51:14,730 --> 00:51:21,570
+نسوي بينهم؟ هنعمل or تمام؟ هيصير عندك إيش الجواب
+
+617
+00:51:21,570 --> 00:51:26,910
+تبع ال carry out النهائي لكل العملية؟
+
+618
+00:51:26,910 --> 00:51:34,450
+carry out الكلي لكل العملية؟ هيكون هذا صح؟ اللي هو
+
+619
+00:51:34,450 --> 00:51:38,570
+ax or بي في carry in
+
+620
+00:51:42,180 --> 00:51:56,820
+or مين ال a في ال b صح or a في b مثلا تاني ايش
+
+621
+00:51:56,820 --> 00:52:04,320
+المشكلة طيب
+
+622
+00:52:04,320 --> 00:52:09,120
+التانية نفس الأولى بس ايش رح يصير المخرج اللي طلعت
+
+623
+00:52:09,120 --> 00:52:14,410
+ك submission هيكون مدخل باب ال aوالا ال carry-in
+
+624
+00:52:14,410 --> 00:52:17,730
+ما هو دائرة جديدة ال carry-in اللي احنا اعتبرناه
+
+625
+00:52:17,730 --> 00:52:22,750
+أنصر تالت هيدخل على الدائرة محل بيه، تمام؟ فالات
+
+626
+00:52:22,750 --> 00:52:26,580
+هيطبق عليها نفس الكلام اللي فضبقناهافإيش هيعمل
+
+627
+00:52:26,580 --> 00:52:30,120
+هان؟ هيعمل X أور بين هذا و بين هذا مظبوط فهي اي
+
+628
+00:52:30,120 --> 00:52:33,900
+submission خلصنا منه طيب هذه ال carry out إيش راح
+
+629
+00:52:33,900 --> 00:52:37,280
+تطلع؟ بدي يعمل and ما بين المدخن هذا و المدخن اللي
+
+630
+00:52:37,280 --> 00:52:42,700
+هان صح؟ طيب هي ال and تبعتنا بس إحنا في لسه carry
+
+631
+00:52:42,700 --> 00:52:46,780
+out قرن من هان و في carry out من هان لازم التنين
+
+632
+00:52:46,780 --> 00:52:52,360
+يجيبوا مع بعضبتجمعوا مع بعض فإيش راح يصير؟ هاخد ال
+
+633
+00:52:52,360 --> 00:52:55,920
+carry out اللي هان مع ال carry out اللي طلع من
+
+634
+00:52:55,920 --> 00:52:59,300
+الدائرة الأولى فلما بدك تيجي تجمعيهم ال carry out
+
+635
+00:52:59,300 --> 00:53:05,160
+هم أصلا إيش معدلته؟ هايه A X or B في CN ومعدلة ال
+
+636
+00:53:05,160 --> 00:53:08,740
+carry out اللي طلعت من هان هي A في B إحنا ما
+
+637
+00:53:08,740 --> 00:53:14,480
+كتبناش هيها A هذه طلع A في B صح؟ من الدائرة فهي
+
+638
+00:53:14,480 --> 00:53:21,610
+هذه راح تيجيهيك هذه a في b وهذه جاية من مين؟ من a
+
+639
+00:53:21,610 --> 00:53:25,750
+x or b في c in في ال carry in فبيطلع معمول بينهم R
+
+640
+00:53:25,750 --> 00:53:28,410
+فبيطلع معاكي هذه المعادلة تاعتها طب لو أجينا
+
+641
+00:53:28,410 --> 00:53:32,950
+طبقناها على هاي بيطلع صح الحق ولا لأ طلعوا عليه
+
+642
+00:53:32,950 --> 00:53:36,690
+يبقى ال summation اتفقنا هي أدارة عن x or b
+
+643
+00:53:36,690 --> 00:53:40,540
+التلاتةلو جت شربة T هذه الأولى بالأول بين ال A و
+
+644
+00:53:40,540 --> 00:53:44,960
+ال B Zero مع ال Zero بيطلع Zero صح؟ طيب انا برضه
+
+645
+00:53:44,960 --> 00:53:48,900
+Zero XOR واحد بيطلع واحد وهذه واحد مع ال Zero
+
+646
+00:53:48,900 --> 00:53:53,440
+بيطلع واحد وهذه واحد مع ال واحد بيطلع صفر صح؟ XOR
+
+647
+00:53:53,440 --> 00:53:57,980
+وانا واحد مع الصفر بيطلع ايش؟ واحد واحد مع ال واحد
+
+648
+00:53:57,980 --> 00:54:03,880
+ك XOR بيطلع صفر وواحد مع ال واحد صفرمق الصفر بطلع
+
+649
+00:54:03,880 --> 00:54:09,780
+صفر في ال XOR وهنا صفر مق الواحد بطلع واحد طبعا طب
+
+650
+00:54:09,780 --> 00:54:15,000
+نشوف السيئات إيش راح يعمل المفروض هعمل XOR ما بين
+
+651
+00:54:15,000 --> 00:54:22,490
+ال A و ال B هيطلع Zero و أضربهافي الـCN هيطلع Zero
+
+652
+00:54:22,490 --> 00:54:27,370
+and صح؟ Zero and Zero بيطلع Zero و بعدين اجمعيها
+
+653
+00:54:27,370 --> 00:54:31,270
+مع كمان الـA أوي يعني ما بينها و بين الـA و الـB
+
+654
+00:54:31,270 --> 00:54:37,230
+بيطلع Zero طب ناخد واحدة مثلا شوف هذه طلعت واحد
+
+655
+00:54:37,230 --> 00:54:41,610
+okay على سبيل المثال تعالى نشوف ايش المفروض اعمل X
+
+656
+00:54:41,610 --> 00:54:47,170
+or B بطلع واحد طيب مضروبة في الـCN انا اقول and
+
+657
+00:54:47,170 --> 00:54:50,860
+يعني مع الـCN واحد and واحد بطلع واحدطيب لسه في
+
+658
+00:54:50,860 --> 00:54:58,040
+عندي كمان هذه واحد اللي هي صفر and واحد لأ من
+
+659
+00:54:58,040 --> 00:55:03,820
+القرف التاني صفر and واحد طلع صفر طيب صفر or واحد
+
+660
+00:55:03,820 --> 00:55:09,140
+بطلع عندك واحد واضحة؟
+
+661
+00:55:10,220 --> 00:55:14,660
+ماشي فهي فعلا انا ال .. ال .. كيف بن .. يعني
+
+662
+00:55:14,660 --> 00:55:19,220
+الناتج تبع ال full other استنتجوا من وين؟ من
+
+663
+00:55:19,220 --> 00:55:24,040
+دائرتين half other بالشكل هذا طب هل هنضلنا نرسم
+
+664
+00:55:24,040 --> 00:55:27,780
+احنا بالشكل هيك؟ الشكل هذا طبعا هذا تفصيلها هذا
+
+665
+00:55:27,780 --> 00:55:31,920
+تفصيل ايش؟ ال half .. عفوا ال full other لكن برضه
+
+666
+00:55:31,920 --> 00:55:39,220
+عملولها دائرة او رمزراح نستعمله اللي هو عبارة عن
+
+667
+00:55:39,220 --> 00:55:46,960
+تلت مداخل اللي هو ال A و ال B و لو فيه carry in لو
+
+668
+00:55:46,960 --> 00:55:52,780
+فيه اش carry in ويلها مخرجين ال summation و ال
+
+669
+00:55:52,780 --> 00:56:00,340
+carry out اش فيهم الحكي اللي احنا رسمناه هناك تمام
+
+670
+00:56:00,340 --> 00:56:07,340
+كيف بيطلع ال summation هتلاقي ماخد هادي مع highمع
+
+671
+00:56:07,340 --> 00:56:15,880
+الحياة وعملهم
+
+672
+00:56:15,880 --> 00:56:22,140
+ايش؟ XR صح؟ خلصت الكاريئات هيرسم الدهر المعقدة ده
+
+673
+00:56:22,140 --> 00:56:29,480
+اللي رسمناها هناك هيروح ياخد ال A مع ال B واش في
+
+674
+00:56:29,480 --> 00:56:36,400
+بينهم؟ XR صح؟ و بعدين مضروبة في ال CM
+
+675
+00:56:39,470 --> 00:56:46,310
+في بينهم and بعدين لسه ما أخلص بعدين ال a و ال b
+
+676
+00:56:46,310 --> 00:56:55,790
+في بينهم and هناخد ال a و ال b هي ال a و هي ال b و
+
+677
+00:56:55,790 --> 00:57:03,390
+نعمل بينهم and هناخد التمتين هدول و نعمل بينهم or
+
+678
+00:57:03,390 --> 00:57:12,740
+و هذا هو ال output اللي راح يطلعتمام؟ في أي مشكلة؟
+
+679
+00:57:12,740 --> 00:57:18,840
+واضحة؟ ورا نعم، واضح الحكي؟ طيب
+
+680
+00:57:21,490 --> 00:57:25,470
+يعني الشغل مش حتاية تحفظ انت بس لو عرفت ال half
+
+681
+00:57:25,470 --> 00:57:29,130
+other ممكن لحالك تستيقظ و انسيت مثلا كيف بينجعب
+
+682
+00:57:29,130 --> 00:57:31,590
+الحاجة بس هيك ع السريع لو واحد ممكن هيك يحطها ع
+
+683
+00:57:31,590 --> 00:57:34,390
+جانب يعني الشغل مش حفظ على الآخر هقولك الله لو
+
+684
+00:57:34,390 --> 00:57:39,930
+رسمتيلي هذه الدائرة كيف هجيبهم لو اتذكرتي بس ايش
+
+685
+00:57:39,930 --> 00:57:42,270
+علاقة ال half other بال full other ممكن تجيبي ايش
+
+686
+00:57:42,270 --> 00:57:47,530
+الدائرة اللي تبعت ال full other تمام؟طيب فهي هنا
+
+687
+00:57:47,530 --> 00:57:50,490
+برسم بيحكيلي a full other can be constructed from
+
+688
+00:57:50,490 --> 00:57:56,950
+a two half others بحيث انه يطلع معاكي الشكل اللي
+
+689
+00:57:56,950 --> 00:58:01,170
+احنا رسمناها هاي بيطلع عندك اول حاجة a و b بس ك
+
+690
+00:58:01,170 --> 00:58:05,350
+half other و هيعتبر ال carry in داخل كمدخل تاني
+
+691
+00:58:05,350 --> 00:58:08,150
+على دائرة ال half other التانية و يطلع معاكي
+
+692
+00:58:08,150 --> 00:58:14,590
+الجواب بالشكل اللي رسمناه طيب
+
+693
+00:58:14,590 --> 00:58:15,410
+ناخد example
+
+694
+00:58:23,450 --> 00:58:26,910
+عنا هذه الدائرة اللي بيحكي for the given inputs
+
+695
+00:58:26,910 --> 00:58:30,090
+determine the intermediate and final out of the
+
+696
+00:58:30,090 --> 00:58:34,470
+full other هنا عندك طبعا مش شرط يقولك خلاص احنا
+
+697
+00:58:34,470 --> 00:58:37,450
+صار يعني المنظر معروف لو انا جابلي دائرة زي هيك
+
+698
+00:58:37,450 --> 00:58:40,630
+انا عارف انها full other بس هو عشان يطالبه ماتجي
+
+699
+00:58:40,630 --> 00:58:45,510
+two input اقصد تلاتة input هذه و هذه و هذه تمام؟ و
+
+700
+00:58:45,510 --> 00:58:49,210
+بده يشوف قداش القيم اللي بيطلعوا في الوسط لحد لما
+
+701
+00:58:49,210 --> 00:58:53,850
+يطلع الجواب النهائيواحد ده بتقول طب أنا بعمل ال
+
+702
+00:58:53,850 --> 00:58:58,010
+truth table لل full other و بجيب الجواب عرفتوا
+
+703
+00:58:58,010 --> 00:59:00,490
+كده؟ بس هو بيبقى اللي في الوسط بجيب الجواب النهائي
+
+704
+00:59:00,490 --> 00:59:04,110
+من ال truth table طب و اللي في الوسط اش بطلع منها
+
+705
+00:59:04,110 --> 00:59:07,930
+و اش بطلع منها مابحكيليش ال truth table اش بيطلع
+
+706
+00:59:07,930 --> 00:59:14,020
+إلا إذا كنت فاصلهم ماشي؟ما انا عارفة انت half
+
+707
+00:59:14,020 --> 00:59:17,040
+other ما هو full other هاي يبقى انا ايش اللي بخلط
+
+708
+00:59:17,040 --> 00:59:21,020
+مني اطبق ال full half other على ال inputs اللي
+
+709
+00:59:21,020 --> 00:59:25,100
+داخله و اطلب الجواب هروح اعمل ايش ال full other
+
+710
+00:59:25,100 --> 00:59:28,100
+اعرفها ال half other بتقولي في ال summation نتيجة
+
+711
+00:59:28,100 --> 00:59:36,900
+ايش A XOR B صح؟ و الكلمات جاي من A في B طب ايه؟
+
+712
+00:59:36,900 --> 00:59:42,920
+واحد و صفر XO زيرو بطلع واحدو a في b واحد و هو صفر
+
+713
+00:59:42,920 --> 00:59:47,820
+بطلع صفر فبفي عندى هنا مدخل تالت اللى هو ال carry
+
+714
+00:59:47,820 --> 00:59:54,240
+in هي عندى واحد داخلها برضه هطبق نفس الحكي a x or
+
+715
+00:59:54,240 --> 01:00:01,180
+b و هنا a في b صح طيب هى دي اش راح تطلع عندك هى a
+
+716
+01:00:01,180 --> 01:00:07,960
+واحد و هنا b واحد فبطلع واحد x or واحد بطلع هنا
+
+717
+01:00:07,960 --> 01:00:08,360
+صفر
+
+718
+01:00:11,060 --> 01:00:19,120
+و 1 في 1 او 1 and 1 تطلع عندك 1 مظبوط؟ و هنجي ناخد
+
+719
+01:00:19,120 --> 01:00:25,780
+هذا الصفر مع الواحد داخلينه على دائرة or ف1 or 0
+
+720
+01:00:25,780 --> 01:00:32,340
+بتطلع الجواب 1 فقداش الناتج صفر و باليد واحد و انت
+
+721
+01:00:32,340 --> 01:00:36,740
+بالفعل لو إجيتي جمعتي 1 زياد صفر زياد واحد ليا
+
+722
+01:00:36,740 --> 01:00:38,860
+واحد زياد واحد يعني بتطلع صفر باليد واحد
+
+723
+01:00:41,860 --> 01:00:45,640
+مظبوط؟ فهو هي اللي طالبه هو مش طالب الجواب النهائي
+
+724
+01:00:45,640 --> 01:00:49,920
+بس يعني مش طالب بس ال submission و ال CR طالب هدول
+
+725
+01:00:49,920 --> 01:00:53,860
+إيش كانت قيمهم ال intermediate فلازم أننا نطبق
+
+726
+01:00:53,860 --> 01:00:57,380
+الدائرة خطوة خطوة عشان نشوف إيش القيم الداخلية
+
+727
+01:00:57,380 --> 01:01:04,380
+طبعا أنا بفصلنا إياها بعمل explanation إن ال sum
+
+728
+01:01:04,380 --> 01:01:08,140
+بطلع 1 أو 0 ليش؟ بشرحلكيا طبعا إنت لو كتبتيهم على
+
+729
+01:01:08,140 --> 01:01:12,400
+الرسمة خلاص بكف الحكي يعنيطيب هاي طريقة تانية اللي
+
+730
+01:01:12,400 --> 01:01:16,620
+احنا اتكلمنا عنها example تاني بقولي notice that
+
+731
+01:01:16,620 --> 01:01:21,280
+the result the
+
+732
+01:01:21,280 --> 01:01:25,200
+result from the previous example can be read
+
+733
+01:01:25,200 --> 01:01:27,900
+directly on the truth table of the full other زي
+
+734
+01:01:27,900 --> 01:01:33,720
+ما اتفقنا اذا انت والله حطتي ال truth table قدامك
+
+735
+01:01:33,720 --> 01:01:37,990
+و طلب بس النتج النهائيمع اي طلب ايه عشان انها تج
+
+736
+01:01:37,990 --> 01:01:44,370
+النهاية بتقدرى من حالك تقرا في ايش الجواب من خلال
+
+737
+01:01:44,370 --> 01:01:49,690
+ال inputs تبعتك اللي هي 101 هاي 101 بيطلع ال
+
+738
+01:01:49,690 --> 01:01:53,770
+summation zero و carry out بطلع واحد فهو ممكن
+
+739
+01:01:53,770 --> 01:01:59,930
+تقولي صفر و واحد يعني صفر و واحد ده carry out بس
+
+740
+01:01:59,930 --> 01:02:04,110
+ال intermediateمش هتقدر تجيبيهم إلا إذا كنت عاملة
+
+741
+01:02:04,110 --> 01:02:07,590
+في ال truth table يعني بالظبط ماخدة هدول لحالهم،
+
+742
+01:02:07,590 --> 01:02:10,970
+ماخدة هدول مطبقة عليهم يعني العملية، بتقدر تعرفي
+
+743
+01:02:10,970 --> 01:02:14,970
+إيش بيطلع ال intermediate خلاص؟ طيب ناخد example
+
+744
+01:02:14,970 --> 01:02:19,790
+كمان هانا
+
+745
+01:02:19,790 --> 01:02:24,090
+إيش جايبليهم؟ جايهم عشكل half other، full other بس
+
+746
+01:02:24,090 --> 01:02:27,950
+على الدائرة الكبيرة يعنيطيب هو اللي for a given
+
+747
+01:02:27,950 --> 01:02:30,410
+input for the given input determine the final
+
+748
+01:02:30,410 --> 01:02:35,370
+output of the full other احنا بشكل عام يعني انا
+
+749
+01:02:35,370 --> 01:02:39,930
+بضحك عليه ممكن اذا مش طالب مني التفصيل لو انا جمعت
+
+750
+01:02:39,930 --> 01:02:45,910
+واحد و صفر و صفر واحد و باليد zero صح؟ بحطها على
+
+751
+01:02:45,910 --> 01:02:50,950
+طولة مظبوط؟ طيب و انا واحد و واحد و هي صفر صفر و
+
+752
+01:02:50,950 --> 01:02:55,970
+باليد واحدواحد و صفر واحد بده صفر من يد واحد بغض
+
+753
+01:02:55,970 --> 01:03:02,910
+النظر بس لو طلب مني التفصيل اه تضحكيش عليه لما
+
+754
+01:03:02,910 --> 01:03:07,450
+يطلب مني التفصيل ايش بعمل بقول هنا لازم اعمل بين
+
+755
+01:03:07,450 --> 01:03:12,770
+ال a و بين ال b و بين ال c and x or فهتعملي بينهم
+
+756
+01:03:12,770 --> 01:03:18,030
+يعني لو قالي فصليلي اياك ايجاك هتعملي a x or b x
+
+757
+01:03:18,030 --> 01:03:24,440
+or carry inفهذا إيش رح تطلع؟ واحد X or Zero بطلع
+
+758
+01:03:24,440 --> 01:03:31,200
+واحد X or Zero بيطلع واحد طبعا؟ طيب و لو إجيت حكيت
+
+759
+01:03:31,200 --> 01:03:36,080
+ال carry out إيش طلعت معدلتها؟ إذا فاكرين؟ اللي هي
+
+760
+01:03:36,080 --> 01:03:47,800
+A X or B في ال CN or A في B صح؟ طيب طب إيه الحكي
+
+761
+01:03:47,800 --> 01:03:52,190
+هذا؟ هاي عندك ال A و ال B X or بطلع واحدمضروبة في
+
+762
+01:03:52,190 --> 01:03:58,810
+الـ 0 بطلع 0 هذا الطرف ماشي؟ طب و ال ALB بطلع كمان
+
+763
+01:03:58,810 --> 01:04:06,650
+0 ف 0 or 0 بطلع 0 فال output بطلع 1 و ال carry out
+
+764
+01:04:06,650 --> 01:04:11,770
+بطلع هنا 0 ماشي؟
+
+765
+01:04:11,770 --> 01:04:17,350
+طبعا هان هان هاي الحل 1 و 0 0 1 0 1
+
+766
+01:04:23,460 --> 01:04:27,420
+هذه ايش راح تعمل؟
+
+767
+01:04:27,420 --> 01:04:31,980
+هذه دائرة ايش؟ بس مقلوبة يعني انت بتقدر ترسميها
+
+768
+01:04:31,980 --> 01:04:36,640
+بالشكل اللي انت عايزها full other هذه دائرة لحالها
+
+769
+01:04:36,640 --> 01:04:40,200
+full other ماشي ليش؟ لإن فيها ايه؟ ال inputs مع ال
+
+770
+01:04:40,200 --> 01:04:44,540
+carry in وطلع إنه summation و carry out خلاص؟ طيب
+
+771
+01:04:44,540 --> 01:04:47,760
+إيش عامل هو؟ هو جامع .. جامع .. بيضلوا يجمع ال
+
+772
+01:04:47,760 --> 01:04:49,160
+summation واحد مع ال summation الأخر
+
+773
+01:04:52,180 --> 01:04:56,560
+احنا دائرة ال full other بتجمع اكان bit؟ two bit
+
+774
+01:04:56,560 --> 01:05:01,440
+او يعني bit two bit هي اللي بتجمعهم صح؟ اه فانا
+
+775
+01:05:01,440 --> 01:05:06,080
+لما اجي اكرر دائرة ال full other اكتر من مرة
+
+776
+01:05:06,080 --> 01:05:09,480
+بكررها لإن بدي أجمل و احنا في عملية الجمع يا بنات
+
+777
+01:05:09,480 --> 01:05:14,360
+إيش بنعمل؟ هي مثلا واحد صفر واحد صفر واحد بدي أجمل
+
+778
+01:05:14,360 --> 01:05:18,460
+ايش؟ صفر واحد واحد صفر واحد صح؟ فعندي اكان bit هنا
+
+779
+01:05:18,460 --> 01:05:23,660
+خمسةخمسة هي هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+780
+01:05:23,660 --> 01:05:30,340
+هيك هيك هيك هيك
+
+781
+01:05:30,340 --> 01:05:30,380
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+782
+01:05:30,380 --> 01:05:32,260
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+783
+01:05:32,260 --> 01:05:33,120
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+784
+01:05:33,120 --> 01:05:33,460
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+785
+01:05:33,460 --> 01:05:33,800
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+786
+01:05:33,800 --> 01:05:33,840
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+787
+01:05:33,840 --> 01:05:34,160
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك
+
+788
+01:05:34,160 --> 01:05:43,540
+هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هيك هي
+
+789
+01:05:45,020 --> 01:05:49,900
+وها دي ايش صارت بي واحد و بي اتنين و بي تلاتة و بي
+
+790
+01:05:49,900 --> 01:05:55,440
+اربعة و بي خمسة طيب كيف ندخلهم؟ احنا دائرة ال full
+
+791
+01:05:55,440 --> 01:05:59,760
+other و non half other على one bit فلو بدى اشتغل
+
+792
+01:05:59,760 --> 01:06:05,220
+.. ايوة فلو مابدى اشتغلها بدى يصير كل bit من a و
+
+793
+01:06:05,220 --> 01:06:12,560
+bit من b full other لحالة ايوة بالظبط فهد ايش بدى
+
+794
+01:06:12,560 --> 01:06:17,810
+تصير؟ هد دائرةهذه full other ماشي وهذه دائرة تانية
+
+795
+01:06:17,810 --> 01:06:21,850
+وهذه دائرة تالتة وهذه دائرة رابعة وهذه دائرة اش
+
+796
+01:06:21,850 --> 01:06:27,070
+خمسة طب مش بيطلع عندك carry اللي بنحط فوق بليارد
+
+797
+01:06:27,070 --> 01:06:31,530
+لما بيطلع معاكي هاي ال summation تطلع هان هذه ال
+
+798
+01:06:31,530 --> 01:06:34,550
+summation الأولى و ال carry إذا فيه بليارد طبعا
+
+799
+01:06:34,550 --> 01:06:38,030
+احنا وين بنروح نعمله بنرفعه فوق فهاي ال carry in
+
+800
+01:06:38,030 --> 01:06:44,820
+وطلع من هان هو لشماله من الدائرة الأولىمش هدى فى
+
+801
+01:06:44,820 --> 01:06:48,880
+الها summation فى الها carry out يبقى ال carry out
+
+802
+01:06:48,880 --> 01:06:54,460
+اللى بطلع منها بيدخل carry in عندها للتانية و هداش
+
+803
+01:06:54,460 --> 01:06:57,340
+فى انها high summation اتنين و في انها carry out
+
+804
+01:06:57,340 --> 01:07:04,180
+اتنين صح هداش اللى بيطلع لها بيدخل carry in عندها
+
+805
+01:07:04,180 --> 01:07:07,000
+للتانية طبعا هدى ال carry in فاضي مافيش فى حاجة
+
+806
+01:07:07,000 --> 01:07:11,630
+هناهذا الممزق اللي بيعملوه زيك انه مافيش carry
+
+807
+01:07:11,630 --> 01:07:15,350
+اصلا داخل من غير carry تمام فهد carry in واحد هد
+
+808
+01:07:15,350 --> 01:07:19,630
+اتنين هد تلاتة و هد فيها carry in أربعة و carry in
+
+809
+01:07:19,630 --> 01:07:22,910
+خمسة نفس الشيء بيطلع عندك summation تلاتة و carry
+
+810
+01:07:22,910 --> 01:07:28,230
+out تلاتة carry out بيطلع carry in summation أربعة
+
+811
+01:07:28,230 --> 01:07:33,270
+carry out أربعة هد بيطلع على carry in و هد
+
+812
+01:07:33,270 --> 01:07:41,350
+summation خمسة و carry out خمسةهذا خلاص يعني مش
+
+813
+01:07:41,350 --> 01:07:47,830
+بروح هو الناتج هذا هي ك .. يعني هينحط ك summation
+
+814
+01:07:47,830 --> 01:07:52,770
+اللي بيطلع في الآخر كأنه summation ستة هينحط ضمن
+
+815
+01:07:52,770 --> 01:07:56,090
+الجواب ما هو لو مايكونش فيه باليد .. بالنزله
+
+816
+01:07:56,090 --> 01:08:03,030
+فبيطلع الناتج فبصي summation فاشان هيك رسمنا
+
+817
+01:08:03,030 --> 01:08:07,510
+الدائرة بهذا الشكل ليش عملنا هذا bit؟من فوق وبت من
+
+818
+01:08:07,510 --> 01:08:11,550
+تحت وهذا البت التاني وهذا التالت وهذا الرابع فلو
+
+819
+01:08:11,550 --> 01:08:17,830
+قالك هذا المنظر احنا مع بعض طبعا انا مش هاود أستنى
+
+820
+01:08:17,830 --> 01:08:20,450
+في الحالة الأولى خدوا باركوا لما اشتغل هيك سبيكي
+
+821
+01:08:20,450 --> 01:08:24,050
+من هدول لو أشتغلت بس على هاي ماني الحكي بدي أخد
+
+822
+01:08:24,050 --> 01:08:28,030
+أول بتين و أشتغل عليهم فبالبتين التاني ماني هجيبهم
+
+823
+01:08:28,030 --> 01:08:31,290
+بضطر أستنى لما الأول يخلص و رجع أدخل البتين التاني
+
+824
+01:08:31,290 --> 01:08:37,050
+على نفس الدائرة فمش هيشتغل serialهيشتغل لو انا على
+
+825
+01:08:37,050 --> 01:08:41,150
+دائرة واحدة هشتغل سيلة هيستنى التوبة الأولانية
+
+826
+01:08:41,150 --> 01:08:46,410
+يخلصه و بعدين ندخل التانين بس خلصه ندخل اللي وراهم
+
+827
+01:08:46,410 --> 01:08:52,010
+و هكذا فتخيل انا لو تمانية بت بياخد ASA عشان هيك
+
+828
+01:08:52,010 --> 01:08:56,870
+ال time بطول بصير واقف أطول علنا ماشي لكن لما انا
+
+829
+01:08:56,870 --> 01:09:04,390
+كل بت عاملة دائرة فبيدخلوا مع بعضايوة بررن عشان
+
+830
+01:09:04,390 --> 01:09:09,670
+هيك سموها ايش بررن قدر عشان تسموها بررن القدر انه
+
+831
+01:09:09,670 --> 01:09:13,830
+انا كل بت من ال input الاول و بت من ال input
+
+832
+01:09:13,830 --> 01:09:21,750
+التاني انهم دائرة جاهزة فبيدخلوا مهم مجردا ايوة
+
+833
+01:09:21,750 --> 01:09:27,010
+ايش هيستنى بس؟ ايوة ينور عليكي هلاقيته بيضطر بس
+
+834
+01:09:27,010 --> 01:09:31,550
+النتج راح يتأخر معاناالنتج راح يتأخر معانا ليش؟
+
+835
+01:09:31,550 --> 01:09:35,490
+لإنه أنا هادي، الدائرة هتستنى ال carry اللي بيطلع
+
+836
+01:09:35,490 --> 01:09:38,670
+منها عشان تعرف تحرر المعادلة أو تجمع أو تطبق
+
+837
+01:09:38,670 --> 01:09:45,450
+الدائرة، صح؟ فعملية الدخول لل inputs برل واضح؟ ال
+
+838
+01:09:45,450 --> 01:09:49,200
+inputs دخلوا إيش معاناها برل، مع بعض دخلوالكن عدى
+
+839
+01:09:49,200 --> 01:09:52,660
+التنفيذ هيبقى مصيريا لإن هدى بدأ تستنى هاى و هدى
+
+840
+01:09:52,660 --> 01:09:56,860
+تستنى هاى و هدى تستنى هاى ففي عندنا تأخير في عندنا
+
+841
+01:09:56,860 --> 01:10:01,360
+وقت تأخير بالفترة اللى بدأ تطلع منها ال carry out
+
+842
+01:10:01,360 --> 01:10:04,160
+و ينفذ إيهاش العملية فده عندنا ال full order
+
+843
+01:10:04,160 --> 01:10:09,000
+combination هنقولكوا إن شاء الله إذا الحقنا كيف حل
+
+844
+01:10:09,000 --> 01:10:12,760
+المشكلة هايfull others are combined into plural
+
+845
+01:10:12,760 --> 01:10:16,380
+others that can add binary numbers with multiple a
+
+846
+01:10:16,380 --> 01:10:23,120
+أربعة بت يعني لو قال كمري بلر الأدر لأربعة بت
+
+847
+01:10:23,120 --> 01:10:26,460
+بترتسن بشان طب ممكن نعمل ستة أو سبعة أو تمانية قد
+
+848
+01:10:26,460 --> 01:10:31,640
+ما بدك ماشي قد ما احنا عايزين حيكون إن المنظر كتير
+
+849
+01:10:31,640 --> 01:10:37,580
+كبير فراحوا يعملوا full other بلر في دائرة صغيرة
+
+850
+01:10:38,360 --> 01:10:42,080
+طبعا هذا الشريح اللي احنا ورناكوا إياه okay و هذا
+
+851
+01:10:42,080 --> 01:10:46,860
+اللي هي الجملة .. اين راحت؟ انه .. هذا إيش بيسموه؟
+
+852
+01:10:46,860 --> 01:10:49,580
+انه أنا في تأخير لسه بدأ أضطر أستنى ال output
+
+853
+01:10:49,580 --> 01:10:54,240
+carry C4 هذا not ready لسه مش جاهز until it
+
+854
+01:10:54,240 --> 01:10:57,700
+propagates through all of the main full others
+
+855
+01:10:57,700 --> 01:11:01,540
+البقين بيستنى من كل البقين يطلع عندي ناتج this is
+
+856
+01:11:01,540 --> 01:11:04,880
+called ripple carry طبعا هاي العملي إيش بيسموها?
+
+857
+01:11:05,040 --> 01:11:10,420
+ripple carry ال carry المحمولتمام؟ فهو بيطلع اندي
+
+858
+01:11:10,420 --> 01:11:14,040
+حاجة اسمها delaying the addition process تأخير في
+
+859
+01:11:14,040 --> 01:11:19,380
+عملية الجمل راحوا إيش صووا زي ما قلتلكوا او هنا
+
+860
+01:11:19,380 --> 01:11:25,510
+طيب انا اوريكوا هذه بس ده اوريكوا الشكلأبقوا نرجع
+
+861
+01:11:25,510 --> 01:11:28,750
+لها ده كون انهى راحوا اشعمله بدل انه نعمل واحدة
+
+862
+01:11:28,750 --> 01:11:33,090
+واحدة واحدة عنده دائرة كاملة اسمها full other بس
+
+863
+01:11:33,090 --> 01:11:37,230
+بتاخد اكم input لل a اربعة input و اكم input لل b
+
+864
+01:11:37,230 --> 01:11:43,480
+اربعة input وفي كري ان واحدةماشي و في عندي أربعة
+
+865
+01:11:43,480 --> 01:11:48,480
+output لل summation لكل bit من هنا و عندي carry
+
+866
+01:11:48,480 --> 01:11:53,000
+out واحد okay فبصير عندي ممكن أجمع أكتر من دائرة
+
+867
+01:11:53,000 --> 01:11:56,140
+أربعة هدر أشملها تاخد أربعة bit أربعة bit طب لو بد
+
+868
+01:11:56,140 --> 01:11:58,720
+التمانية حتى بأخد الأربعة و أشوف دائرة أربعة
+
+869
+01:11:58,720 --> 01:12:03,020
+يجواحهم مع بعض فهمتوا كيف؟ طب هننجعلها ان شاء الله
+
+870
+01:12:03,020 --> 01:12:06,220
+المرة الجاية بس خلينا ناخد أخر example و ننهي هذا
+
+871
+01:12:06,220 --> 01:12:12,770
+إيش فيه عندك؟ هذه الدائرة بتبدأ من هناهي البداية
+
+872
+01:12:12,770 --> 01:12:19,330
+بدنا نجمع هدول الرقمين مع بعض بس إيش نجمعهم
+
+873
+01:12:19,330 --> 01:12:25,170
+parallel أدر يعني بدك ترسم الدائرة بهذا الشكل و
+
+874
+01:12:25,170 --> 01:12:30,750
+هيدخل معاك طبعا احنا عايزين هذه ايش A1 وهي A2 A3
+
+875
+01:12:30,750 --> 01:12:35,570
+وهذه B1 B2 B3 طبعا تبقى نظر مين A و مين B يعني
+
+876
+01:12:35,570 --> 01:12:41,250
+ماشي هناخد واحد مع واحدو هناخد واحد مع الصفر في
+
+877
+01:12:41,250 --> 01:12:42,910
+الدائرة التالتة و الصفر مع الواحد في الدائرة
+
+878
+01:12:42,910 --> 01:12:48,590
+التالتة فبلا تشعر دي أول واحد في الشي carry هتروح
+
+879
+01:12:48,590 --> 01:12:53,370
+الدخلية عادي ممكن تعملها بشكل يعني هتعملها XOR او
+
+880
+01:12:53,370 --> 01:12:57,530
+ممكن تمشيها يعني بشكل سريع واحد واحد صفر و ال
+
+881
+01:12:57,530 --> 01:13:02,790
+biliard واحد طبعا هي نفس المفهوم ال XOR و A زائد B
+
+882
+01:13:02,790 --> 01:13:08,590
+او XOR B مضربة في carry inمع AFB تمام؟ هذا الواحد
+
+883
+01:13:08,590 --> 01:13:12,430
+هيبتقى ال carry in هنا يبقى في عندك واحد هذا ماشي
+
+884
+01:13:12,430 --> 01:13:16,110
+اجمع واحد و واحد بيطلع عندك صفر واحد احنا ماحطيناش
+
+885
+01:13:16,110 --> 01:13:21,250
+الجواب يعني اد صفر okay صفر و طبعا باليد واحد طبعا
+
+886
+01:13:21,250 --> 01:13:25,110
+هذا ال carry بده يدخل carry in على الدائرة التانية
+
+887
+01:13:25,110 --> 01:13:30,330
+واحد و واحد هيطلع عندك صفر و باليد واحد هو اخر
+
+888
+01:13:30,330 --> 01:13:34,470
+summation عشان هيك ماسة ماوش carry out خلاص؟
+
+889
+01:13:36,680 --> 01:13:40,400
+خلاص هو هذا الجواب هو هذا الجواب هي صفر واحد صفر
+
+890
+01:13:40,400 --> 01:13:46,980
+واحد لأ افنى اللى هو I summation صفر صفر صفر واحد
+
+891
+01:13:46,980 --> 01:13:52,220
+هذا الجواب جامعه عادي يعنى لكن لو طلبت تفصيل لازم
+
+892
+01:13:52,220 --> 01:13:56,480
+تكون عارفة كيف انها عملت انها ايه A XOR B مع carry
+
+893
+01:13:56,480 --> 01:14:01,570
+in XORو هدقها دى اللى هى A X OR B مضربة فى ال
+
+894
+01:14:01,570 --> 01:14:13,050
+carry-in بعدين نعملها R مع ال A فى ال B و هكذا لإن
+
+895
+01:14:13,050 --> 01:14:17,270
+ما في carry-in هيسافر عندي تلت مداخل بجمعهم
+
+896
+01:14:17,270 --> 01:14:20,570
+التلاتة أنا المفروض بجمع التلاتة كلهم مع بعض اه
+
+897
+01:14:20,570 --> 01:14:23,570
+التلاتة بس ال carry-in الأولانية مافيش إلافية
+
+898
+01:14:23,570 --> 01:14:25,990
+بعتبر zero يعنى ماشي؟
+
+899
+01:14:27,710 --> 01:14:31,030
+طيب المراجعة ان شاء الله بنكمل okay يعطيكوا
+
+900
+01:14:31,030 --> 01:14:31,670
+العافية ان شاء الله
+
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/l6u-C3bZa5w_raw.json b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/l6u-C3bZa5w_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..51cf2ac53dbef13d78f85ab79f9eaee859a575ba
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/l6u-C3bZa5w_raw.json
@@ -0,0 +1 @@
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"probability": 0.9562174479166666}, {"start": 823.99, "end": 824.11, "word": " ما", "probability": 0.7958984375}, {"start": 824.11, "end": 824.65, "word": " خلصنا", "probability": 0.9654541015625}, {"start": 824.65, "end": 824.93, "word": " بدنا", "probability": 0.79296875}, {"start": 824.93, "end": 825.17, "word": " نطلع", "probability": 0.8233642578125}, {"start": 825.17, "end": 825.31, "word": " ال", "probability": 0.53515625}, {"start": 825.31, "end": 825.79, "word": " exponent", "probability": 0.9453125}], "temperature": 1.0}, {"id": 32, "seek": 85400, "start": 826.96, "end": 854.0, "text": "بنضربه في ايش؟ في 2 أُص قيمة الـ exponent طيب هات احنا اصلا طلعت 138 ولا قداش 137 طيب اطرحي 137 اطرحي منها 127 بطلع لك عشرة فهتكون 2 أُص عشرة اضرب بهذا الرقم في 2 أُص عشرة اجمعي واحد لقيله بالأول اجمعي واحد", "tokens": [3555, 1863, 11242, 25513, 3224, 8978, 1975, 1829, 8592, 22807, 8978, 568, 5551, 10859, 9381, 12174, 32640, 3660, 2423, 39184, 37871, 23032, 1829, 3555, 8032, 9307, 1975, 5016, 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"words": [{"start": 973.7, "end": 974.0, "word": "هذا", "probability": 0.736083984375}, {"start": 974.0, "end": 974.38, "word": " اشمال", "probability": 0.60125732421875}, {"start": 974.38, "end": 974.5, "word": " و", "probability": 0.71044921875}, {"start": 974.5, "end": 974.86, "word": " decimal", "probability": 0.873046875}, {"start": 974.86, "end": 976.14, "word": " بدنا", "probability": 0.715087890625}, {"start": 976.14, "end": 976.46, "word": " يعمل", "probability": 0.74072265625}, {"start": 976.46, "end": 977.24, "word": " floating", "probability": 0.9248046875}, {"start": 977.24, "end": 979.76, "word": " اتنين", "probability": 0.82861328125}, {"start": 979.76, "end": 979.84, "word": " و", "probability": 0.53857421875}, {"start": 979.84, "end": 980.22, "word": " تلاتين", "probability": 0.962646484375}, {"start": 980.22, "end": 980.56, "word": " bit", "probability": 0.5927734375}, {"start": 980.56, "end": 984.0, "word": " اش", "probability": 0.45849609375}, {"start": 984.0, "end": 984.16, "word": " راح", "probability": 0.9267578125}, {"start": 984.16, "end": 990.76, "word": " نعمل؟", "probability": 0.9197998046875}, {"start": 990.76, "end": 993.5, "word": " شوي", "probability": 0.779052734375}, {"start": 993.5, "end": 995.14, "word": " طب", "probability": 0.760986328125}, {"start": 995.14, "end": 995.44, "word": " ماشي", "probability": 0.86865234375}, {"start": 995.44, "end": 996.4, "word": " اخليهم", "probability": 0.7166748046875}, {"start": 996.4, "end": 997.58, "word": " اه", "probability": 0.70703125}, {"start": 997.58, "end": 997.74, "word": " يبقى", "probability": 0.653717041015625}, {"start": 997.74, "end": 998.02, "word": " صناعة", "probability": 0.5098470052083334}], "temperature": 1.0}, {"id": 39, "seek": 103138, "start": 1003.86, "end": 1031.38, "text": "هنا على طول حول ل floating ما جابش تيري ال toast compliment هو لما بيكون اعطيك الرقم الرقم بالسالب او الموجة بقولك والله انه مكتوب بال toast compliment بثنائي بس لما انتي تيجي تاخدي انت decimal على طول ل floating لأ ماقله دخل تقعد تحولي toast compliment ولا لأ فبتاخدي بس فتلإشارة و بتحطيه و الرقم بتمثليه binary عادي عرفتي كيف؟ اما داك toast compliment حاجة تانية", "tokens": [3224, 8315, 15844, 23032, 12610, 11331, 12610, 5296, 12607, 19446, 10874, 16758, 8592, 6055, 13546, 1829, 2423, 15354, 16250, 31439, 5296, 15042, 4724, 1829, 30544, 1975, 3615, 9566, 1829, 4117, 34892, 4587, 2304, 34892, 4587, 2304, 20666, 3794, 6027, 3555, 1975, 2407, 9673, 29245, 3660, 4724, 39648, 4117, 16070, 43761, 16472, 3224, 3714, 4117, 2655, 37746, 20666, 15354, 16250, 4724, 12984, 1863, 16373, 1829, 4724, 3794, 5296, 15042, 16472, 31371, 6055, 1829, 7435, 1829, 6055, 47283, 16254, 16472, 2655, 26601, 15844, 23032, 12610, 5296, 12607, 5296, 10721, 19446, 4587, 43761, 11778, 9778, 1211, 6055, 4587, 22488, 6055, 5016, 12610, 1829, 15354, 16250, 49429, 5296, 10721, 6156, 3555, 2655, 47283, 16254, 4724, 3794, 6156, 2655, 1211, 28814, 8592, 9640, 3660, 4032, 39894, 5016, 9566, 1829, 3224, 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"temperature": 1.0}, {"id": 40, "seek": 105803, "start": 1055.25, "end": 1058.03, "text": "اه بديش ال .. بدي بس هذا الرقم اه لحاله", "tokens": [40294, 4724, 16254, 8592, 2423, 4386, 4724, 16254, 4724, 3794, 23758, 34892, 4587, 2304, 1975, 3224, 5296, 5016, 6027, 3224], "avg_logprob": -0.25483630952380953, "compression_ratio": 1.0806451612903225, "no_speech_prob": 0.0, "words": [{"start": 1055.25, "end": 1055.71, "word": "اه", "probability": 0.484375}, {"start": 1055.71, "end": 1056.17, "word": " بديش", "probability": 0.7686360677083334}, {"start": 1056.17, "end": 1056.29, "word": " ال", "probability": 0.295166015625}, {"start": 1056.29, "end": 1056.31, "word": " ..", "probability": 0.95166015625}, {"start": 1056.31, "end": 1056.55, "word": " بدي", "probability": 0.953857421875}, {"start": 1056.55, "end": 1056.73, "word": " بس", "probability": 0.9853515625}, {"start": 1056.73, "end": 1056.91, "word": " هذا", "probability": 0.72412109375}, {"start": 1056.91, "end": 1057.33, "word": " 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مسبقا فسموا هذه العملية look ahead carry look ايش اهد carry ايش look ahead carry اما بعمل انا generate ده ال carry يعني انا ب .. بولد هذا ال carry ماشي او ان انا اش بعمل propagate carry بستنتجه او بنشره ممكن اقول كلهم واحد او كلهم صفر ماشي", "tokens": [40228, 22653, 47525, 3224, 4724, 1829, 7435, 3224, 11622, 2423, 29399, 7435, 6055, 3555, 4587, 7578, 2423, 3985, 3714, 35457, 4587, 995, 6156, 38251, 14407, 29538, 18863, 42213, 10632, 574, 2286, 3985, 574, 1975, 1829, 8592, 1975, 3224, 3215, 3985, 1975, 1829, 8592, 574, 2286, 3985, 1975, 15042, 4724, 25957, 1211, 1975, 8315, 8460, 11778, 3224, 2423, 3985, 37495, 22653, 1975, 8315, 4724, 4386, 4724, 12610, 3215, 23758, 2423, 3985, 3714, 33599, 1829, 1975, 2407, 16472, 1975, 8315, 1975, 8592, 4724, 25957, 1211, 48256, 3985, 4724, 14851, 29399, 7435, 3224, 1975, 2407, 44945, 46309, 3224, 3714, 43020, 1975, 39648, 28242, 16095, 36764, 24401, 1975, 2407, 28242, 16095, 20328, 5172, 2288, 3714, 33599, 1829], "avg_logprob": -0.21600876604778724, "compression_ratio": 1.8130434782608695, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2583.73, "end": 2583.97, "word": "يعني", "probability": 0.93798828125}, {"start": 2583.97, "end": 2584.15, "word": " بده", "probability": 0.4434814453125}, {"start": 2584.15, "end": 2584.53, "word": " بيجهز", "probability": 0.871826171875}, {"start": 2584.53, "end": 2585.07, "word": " النتج", "probability": 0.5834147135416666}, {"start": 2585.07, "end": 2585.29, "word": " تبقى", "probability": 0.7913818359375}, {"start": 2585.29, "end": 2585.41, "word": " ال", "probability": 0.818359375}, {"start": 2585.41, "end": 2585.57, "word": " carry", "probability": 0.60205078125}, {"start": 2585.57, "end": 2586.23, "word": " مسبقا", "probability": 0.916748046875}, {"start": 2586.23, "end": 2587.73, "word": " فسموا", "probability": 0.6455078125}, {"start": 2587.73, "end": 2587.93, "word": " هذه", "probability": 0.818359375}, {"start": 2587.93, "end": 2588.43, "word": " العملية", "probability": 0.9724934895833334}, {"start": 2588.43, "end": 2588.81, "word": " look", "probability": 0.62353515625}, {"start": 2588.81, "end": 2589.27, "word": " ahead", "probability": 0.5439453125}, {"start": 2589.27, "end": 2589.83, "word": " carry", "probability": 0.94580078125}, {"start": 2589.83, "end": 2590.51, "word": " look", "probability": 0.72021484375}, {"start": 2590.51, "end": 2590.93, "word": " ايش", "probability": 0.6786295572916666}, {"start": 2590.93, "end": 2591.57, "word": " اهد", "probability": 0.5939534505208334}, {"start": 2591.57, "end": 2591.91, "word": " carry", "probability": 0.861328125}, {"start": 2591.91, "end": 2592.45, "word": " ايش", "probability": 0.865234375}, {"start": 2592.45, "end": 2592.67, "word": " look", "probability": 0.60498046875}, {"start": 2592.67, "end": 2592.95, "word": " ahead", "probability": 0.66650390625}, {"start": 2592.95, "end": 2593.31, "word": " carry", "probability": 0.97119140625}, {"start": 2593.31, "end": 2593.71, "word": " اما", "probability": 0.78857421875}, {"start": 2593.71, "end": 2594.23, "word": " بعمل", "probability": 0.9451497395833334}, {"start": 2594.23, "end": 2594.47, "word": " انا", "probability": 0.875}, {"start": 2594.47, "end": 2595.11, "word": " generate", "probability": 0.296630859375}, {"start": 2595.11, "end": 2596.33, "word": " ده", "probability": 0.8671875}, {"start": 2596.33, "end": 2596.41, "word": " ال", "probability": 0.78662109375}, {"start": 2596.41, "end": 2596.65, "word": " carry", "probability": 0.94189453125}, {"start": 2596.65, "end": 2598.15, "word": " يعني", "probability": 0.8916015625}, {"start": 2598.15, "end": 2598.57, "word": " انا", "probability": 0.919677734375}, {"start": 2598.57, "end": 2598.73, "word": " ب", "probability": 0.982421875}, {"start": 2598.73, "end": 2598.89, "word": " ..", "probability": 0.6181640625}, {"start": 2598.89, "end": 2599.85, "word": " بولد", "probability": 0.6920572916666666}, {"start": 2599.85, "end": 2600.67, "word": " هذا", "probability": 0.8466796875}, {"start": 2600.67, "end": 2600.85, "word": " ال", "probability": 0.9404296875}, {"start": 2600.85, "end": 2601.07, "word": " carry", "probability": 0.9638671875}, {"start": 2601.07, "end": 2601.81, "word": " ماشي", "probability": 0.9383138020833334}, {"start": 2601.81, "end": 2602.15, "word": " او", "probability": 0.919677734375}, {"start": 2602.15, "end": 2602.27, "word": " ان", "probability": 0.80419921875}, {"start": 2602.27, "end": 2602.53, "word": " انا", "probability": 0.72607421875}, {"start": 2602.53, "end": 2602.63, "word": " اش", "probability": 0.648193359375}, {"start": 2602.63, "end": 2603.15, "word": " بعمل", "probability": 0.9694010416666666}, {"start": 2603.15, "end": 2603.75, "word": " propagate", "probability": 0.96337890625}, {"start": 2603.75, "end": 2604.39, "word": " carry", "probability": 0.9775390625}, {"start": 2604.39, "end": 2606.17, "word": " بستنتجه", "probability": 0.92236328125}, {"start": 2606.17, "end": 2606.79, "word": " او", "probability": 0.930419921875}, {"start": 2606.79, "end": 2607.29, "word": " بنشره", "probability": 0.9353841145833334}, {"start": 2607.29, "end": 2607.59, "word": " ممكن", "probability": 0.9775390625}, {"start": 2607.59, "end": 2607.79, "word": " اقول", "probability": 0.933837890625}, {"start": 2607.79, "end": 2608.11, "word": " كلهم", "probability": 0.96630859375}, {"start": 2608.11, "end": 2608.53, "word": " واحد", "probability": 0.98095703125}, {"start": 2608.53, "end": 2609.13, "word": " او", "probability": 0.95556640625}, {"start": 2609.13, "end": 2609.39, "word": " كلهم", "probability": 0.97119140625}, {"start": 2609.39, "end": 2610.41, "word": " صفر", "probability": 0.9591471354166666}, {"start": 2610.41, "end": 2611.09, "word": " ماشي", "probability": 0.9456380208333334}], "temperature": 1.0}, {"id": 102, "seek": 264193, "start": 2612.33, "end": 2641.93, "text": "كيف راح تصير هاي؟ بقول لي produce the output carry by either carry generation or carry propagation يعني بمعنى انه انا هستعمش قيمة ال carry out انه بحالة ال carry generation اللي هنشوف أشيه معدلتها و ال carry propagation برضه هنشوف كيف بنجيب معدلتها اه فيها معدلة صغيرة بنقدر نشوف كيف ممكن نجيبهم لكن في الأول و في الآخر انه هيطلع قيمة ال carry من هاي او من هاي يعني مش اتنين مع بعض", "tokens": [4117, 33911, 12602, 39319, 6055, 9381, 13546, 8032, 47302, 22807, 4724, 39648, 32239, 5258, 264, 5598, 3985, 538, 2139, 3985, 5125, 420, 3985, 38377, 37495, 22653, 4724, 2304, 3615, 1863, 7578, 16472, 3224, 1975, 8315, 8032, 14851, 25957, 8592, 12174, 32640, 3660, 2423, 3985, 484, 16472, 3224, 4724, 5016, 6027, 3660, 2423, 3985, 5125, 13672, 1829, 8032, 1863, 8592, 38688, 5551, 8592, 1829, 3224, 20449, 3215, 1211, 2655, 11296, 4032, 2423, 3985, 38377, 4724, 43042, 3224, 8032, 1863, 8592, 38688, 9122, 33911, 44945, 7435, 1829, 3555, 20449, 3215, 1211, 2655, 11296, 1975, 3224, 8978, 11296, 20449, 3215, 37977, 20328, 17082, 48923, 44945, 28543, 2288, 8717, 8592, 38688, 9122, 33911, 3714, 43020, 8717, 7435, 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2615.27, "end": 2615.57, "word": " the", "probability": 0.72216796875}, {"start": 2615.57, "end": 2615.95, "word": " output", "probability": 0.9638671875}, {"start": 2615.95, "end": 2616.27, "word": " carry", "probability": 0.73681640625}, {"start": 2616.27, "end": 2616.57, "word": " by", "probability": 0.67724609375}, {"start": 2616.57, "end": 2617.09, "word": " either", "probability": 0.89990234375}, {"start": 2617.09, "end": 2617.41, "word": " carry", "probability": 0.80810546875}, {"start": 2617.41, "end": 2618.05, "word": " generation", "probability": 0.939453125}, {"start": 2618.05, "end": 2618.41, "word": " or", "probability": 0.7685546875}, {"start": 2618.41, "end": 2618.77, "word": " carry", "probability": 0.91455078125}, {"start": 2618.77, "end": 2619.99, "word": " propagation", "probability": 0.97802734375}, {"start": 2619.99, "end": 2620.89, "word": " يعني", "probability": 0.86572265625}, {"start": 2620.89, "end": 2621.45, "word": " بمعنى", "probability": 0.96083984375}, {"start": 2621.45, "end": 2621.67, "word": " انه", "probability": 0.5406494140625}, {"start": 2621.67, "end": 2621.83, "word": " انا", "probability": 0.869873046875}, {"start": 2621.83, "end": 2622.55, "word": " هستعمش", "probability": 0.69219970703125}, {"start": 2622.55, "end": 2623.07, "word": " قيمة", "probability": 0.9943033854166666}, {"start": 2623.07, "end": 2623.21, "word": " ال", "probability": 0.873046875}, {"start": 2623.21, "end": 2623.37, "word": " carry", "probability": 0.8271484375}, {"start": 2623.37, "end": 2623.69, "word": " out", "probability": 0.82275390625}, {"start": 2623.69, "end": 2624.03, "word": " انه", "probability": 0.5443115234375}, {"start": 2624.03, "end": 2624.59, "word": " بحالة", "probability": 0.9683837890625}, {"start": 2624.59, "end": 2624.75, "word": " ال", "probability": 0.8955078125}, {"start": 2624.75, "end": 2624.91, "word": " carry", "probability": 0.9443359375}, {"start": 2624.91, "end": 2625.33, "word": " generation", "probability": 0.96337890625}, {"start": 2625.33, "end": 2625.49, "word": " اللي", "probability": 0.610595703125}, {"start": 2625.49, "end": 2625.83, "word": " هنشوف", "probability": 0.77685546875}, {"start": 2625.83, "end": 2626.11, "word": " أشيه", "probability": 0.69598388671875}, {"start": 2626.11, "end": 2626.77, "word": " معدلتها", "probability": 0.9287109375}, {"start": 2626.77, "end": 2627.45, "word": " و", "probability": 0.7158203125}, {"start": 2627.45, "end": 2627.59, "word": " ال", "probability": 0.7958984375}, {"start": 2627.59, "end": 2627.83, "word": " carry", "probability": 0.951171875}, {"start": 2627.83, "end": 2628.39, "word": " propagation", "probability": 0.9599609375}, {"start": 2628.39, "end": 2628.77, "word": " برضه", "probability": 0.97119140625}, {"start": 2628.77, "end": 2629.15, "word": " هنشوف", "probability": 0.97265625}, {"start": 2629.15, "end": 2629.59, "word": " كيف", "probability": 0.947021484375}, {"start": 2629.59, "end": 2630.33, "word": " بنجيب", "probability": 0.9561767578125}, {"start": 2630.33, "end": 2631.15, "word": " معدلتها", "probability": 0.780126953125}, {"start": 2631.15, "end": 2631.37, "word": " اه", "probability": 0.6817626953125}, {"start": 2631.37, "end": 2631.53, "word": " فيها", "probability": 0.6319580078125}, {"start": 2631.53, "end": 2632.07, "word": " معدلة", "probability": 0.9534505208333334}, {"start": 2632.07, "end": 2632.49, "word": " صغيرة", "probability": 0.9912109375}, {"start": 2632.49, "end": 2633.33, "word": " بنقدر", "probability": 0.8868815104166666}, {"start": 2633.33, "end": 2633.65, "word": " نشوف", "probability": 0.98974609375}, {"start": 2633.65, "end": 2633.99, "word": " كيف", "probability": 0.955078125}, {"start": 2633.99, "end": 2634.31, "word": " ممكن", "probability": 0.984130859375}, {"start": 2634.31, "end": 2634.81, "word": " نجيبهم", "probability": 0.9}, {"start": 2634.81, "end": 2635.17, "word": " لكن", "probability": 0.86328125}, {"start": 2635.17, "end": 2635.39, "word": " في", "probability": 0.9111328125}, {"start": 2635.39, "end": 2635.61, "word": " الأول", "probability": 0.983154296875}, {"start": 2635.61, "end": 2635.71, "word": " و", "probability": 0.8271484375}, {"start": 2635.71, "end": 2635.81, "word": " في", "probability": 0.45849609375}, {"start": 2635.81, "end": 2636.25, "word": " الآخر", "probability": 0.8919270833333334}, {"start": 2636.25, "end": 2636.89, "word": " انه", "probability": 0.79541015625}, {"start": 2636.89, "end": 2637.51, "word": " هيطلع", "probability": 0.9134521484375}, {"start": 2637.51, "end": 2638.03, "word": " قيمة", "probability": 0.99560546875}, {"start": 2638.03, "end": 2638.19, "word": " ال", "probability": 0.92578125}, {"start": 2638.19, "end": 2638.41, "word": " carry", "probability": 0.9716796875}, {"start": 2638.41, "end": 2638.97, "word": " من", "probability": 0.986328125}, {"start": 2638.97, "end": 2639.35, "word": " هاي", "probability": 0.666748046875}, {"start": 2639.35, "end": 2640.19, "word": " او", "probability": 0.815185546875}, {"start": 2640.19, "end": 2640.39, "word": " من", "probability": 0.9921875}, {"start": 2640.39, "end": 2640.67, "word": " هاي", "probability": 0.860107421875}, {"start": 2640.67, "end": 2641.03, "word": " يعني", "probability": 0.86376953125}, {"start": 2641.03, "end": 2641.19, "word": " مش", "probability": 0.9404296875}, {"start": 2641.19, "end": 2641.47, "word": " اتنين", "probability": 0.757568359375}, {"start": 2641.47, "end": 2641.61, "word": " مع", "probability": 0.98681640625}, {"start": 2641.61, "end": 2641.93, "word": " بعض", "probability": 0.991455078125}], "temperature": 1.0}, {"id": 103, "seek": 267185, "start": 2642.91, "end": 2671.85, "text": "و هقوليكوا كيف قلص يعني انا اسابيع المثال راح انا عندي انا carry in هي zero هذا ايه الصرف عندي؟ كيف طرق هذا الواحد؟ carry out؟ اه الواحد كيف طرق؟ ده اخر درس نفترض ان انا عندي اي واحد واحد الكامر اللي داخل عندك zero لما نعمل a و b and اه اه اطلع نفسك لو انا الأرض مثلا بينهم هيطلع واحد", "tokens": [2407, 8032, 39648, 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or", "tokens": [15042, 31439, 11331, 49975, 15844, 25062, 32640, 3660, 33251, 3555, 48923, 13672, 1829, 3714, 43020, 7251, 9566, 1211, 3615, 8978, 11296, 3985, 37495, 22653, 36764, 24401, 4032, 36764, 24401, 6225, 28480, 2655, 9122, 33911, 22807, 39896, 4117, 39896, 4117, 23032, 6027, 3615, 9154, 11296, 3985, 20328, 5016, 22807, 6156, 7649, 2655, 5296, 15042, 6055, 30544, 20328, 5172, 2288, 4032, 36764, 24401, 11331, 1829, 9566, 1211, 3615, 49429, 11331, 3215, 4032, 19446, 41185, 8592, 6225, 8315, 20666, 25708, 6225, 28480, 2655, 15844, 4386, 6156, 28814, 15042, 16472, 2655, 37495, 22653, 45164, 37495, 22653, 31767, 5172, 2288, 45164, 41850, 50113, 15040, 39896, 20328, 5172, 2288, 4032, 36764, 24401, 45164, 41850, 11933, 7435, 36081, 5551, 25957, 1211, 309, 293, 4724, 16758, 3224, 11933, 1829, 8592, 39896, 9566, 1211, 3615, 22807, 39896, 9566, 1211, 3615, 4018, 23032, 3555, 45164, 6225, 42213, 2655, 420], "avg_logprob": -0.18370535224676132, "compression_ratio": 1.942084942084942, 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فعملية main propagation فانا هولد ال carry اما عن طريق الان او عن طريق الأخر طيب نفش نشوف يبقى المعادلة النهائية لل carry رح تطلع مبنية على مين carry generation", "tokens": [9778, 1211, 33546, 22807, 23032, 1829, 3555, 34105, 45164, 25961, 1975, 8315, 20666, 3615, 4117, 3794, 50113, 15040, 36764, 24401, 20328, 5172, 2288, 36764, 24401, 16070, 2655, 7649, 1829, 36764, 24401, 44945, 36178, 27188, 4117, 25720, 4724, 43042, 3224, 8032, 18513, 12602, 5016, 6055, 9566, 1211, 3615, 18871, 23032, 16572, 4587, 2423, 14407, 24401, 4724, 3794, 1975, 1829, 8592, 22807, 20666, 10721, 34740, 37893, 20666, 7649, 13672, 1829, 39896, 18871, 23032, 16572, 4587, 6156, 25957, 1211, 10632, 2135, 38377, 6156, 7649, 995, 8032, 12610, 3215, 2423, 3985, 1975, 15042, 18871, 23032, 16572, 4587, 2423, 7649, 1975, 2407, 18871, 23032, 16572, 4587, 16247, 34740, 23032, 1829, 3555, 8717, 5172, 8592, 8717, 8592, 38688, 7251, 3555, 4587, 7578, 9673, 3615, 18513, 37977, 28239, 3224, 16373, 10632, 24976, 3985, 12602, 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3823.14, "word": "مع", "probability": 0.90087890625}, {"start": 3823.14, "end": 3823.28, "word": " ال", "probability": 0.90234375}, {"start": 3823.28, "end": 3823.46, "word": " carry", "probability": 0.68994140625}, {"start": 3823.46, "end": 3823.74, "word": " in", "probability": 0.7138671875}, {"start": 3823.74, "end": 3825.38, "word": " ماشي", "probability": 0.7847493489583334}, {"start": 3825.38, "end": 3826.24, "word": " شبكهم", "probability": 0.9000244140625}, {"start": 3826.24, "end": 3826.38, "word": " مع", "probability": 0.98046875}, {"start": 3826.38, "end": 3826.72, "word": " بعض", "probability": 0.996337890625}, {"start": 3826.72, "end": 3827.38, "word": " بعدين", "probability": 0.753662109375}, {"start": 3827.38, "end": 3827.84, "word": " طبعا", "probability": 0.9361572265625}, {"start": 3827.84, "end": 3828.38, "word": " في", "probability": 0.90087890625}, {"start": 3828.38, "end": 3828.84, "word": " عندى", "probability": 0.5101318359375}, {"start": 3828.84, "end": 3828.96, "word": " بين", "probability": 0.970703125}, {"start": 3828.96, "end": 3829.28, "word": " هدولة", "probability": 0.7230224609375}, {"start": 3829.28, "end": 3829.92, "word": " التنتين", "probability": 0.74169921875}, {"start": 3829.92, "end": 3830.4, "word": " و", "probability": 0.66015625}, {"start": 3830.4, "end": 3830.86, "word": " بين", "probability": 0.93896484375}, {"start": 3830.86, "end": 3831.32, "word": " ال", "probability": 0.8681640625}, {"start": 3831.32, "end": 3831.84, "word": " carry", "probability": 0.9599609375}, {"start": 3831.84, "end": 3833.82, "word": " بين", "probability": 0.4677734375}, {"start": 3833.82, "end": 3834.28, "word": " ايش", "probability": 0.8543294270833334}, {"start": 3834.28, "end": 3835.14, "word": " ال", "probability": 0.78515625}, {"start": 3835.14, "end": 3835.56, "word": " A1", "probability": 0.639892578125}, {"start": 3835.56, "end": 3836.46, "word": " B1", "probability": 0.748291015625}, {"start": 3836.46, "end": 3838.06, "word": " وين", "probability": 0.465576171875}, {"start": 3838.06, "end": 3838.42, "word": " A1", "probability": 0.931640625}, {"start": 3838.42, "end": 3839.0, "word": " B1", "probability": 0.91845703125}, {"start": 3839.0, "end": 3842.46, "word": " ها", "probability": 0.3780517578125}, {"start": 3842.46, "end": 3842.72, "word": " دى", "probability": 0.90087890625}, {"start": 3842.72, "end": 3843.62, "word": " carry", "probability": 0.859375}, {"start": 3843.62, "end": 3844.24, "word": " propagation", "probability": 0.9912109375}, {"start": 3844.24, "end": 3845.66, "word": " تمام", "probability": 0.98583984375}, {"start": 3845.66, "end": 3846.1, "word": " هى", "probability": 0.72802734375}, {"start": 3846.1, "end": 3846.56, "word": " أخدهم", "probability": 0.880126953125}, {"start": 3846.56, "end": 3847.56, "word": " جمعهم", "probability": 0.70599365234375}, {"start": 3847.56, "end": 3847.78, "word": " كلهم", "probability": 0.728271484375}, {"start": 3847.78, "end": 3848.1, "word": " هذا", "probability": 0.1705322265625}, {"start": 3848.1, "end": 3848.42, "word": " الطرف", "probability": 0.983642578125}, {"start": 3848.42, "end": 3848.56, "word": " مع", "probability": 0.9619140625}, {"start": 3848.56, "end": 3848.88, "word": " الطرف", "probability": 0.962158203125}, {"start": 3848.88, "end": 3849.38, "word": " التانى", "probability": 0.9420572916666666}, {"start": 3849.38, "end": 3850.18, "word": " ودخلهم", "probability": 0.90751953125}, {"start": 3850.18, "end": 3850.4, "word": " carry", "probability": 0.97021484375}, {"start": 3850.4, "end": 3850.62, "word": " in", "probability": 0.93896484375}, {"start": 3850.62, "end": 3850.78, "word": " على", "probability": 0.76611328125}, {"start": 3850.78, "end": 3851.32, "word": " مين؟", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 147, "seek": 387608, "start": 3852.0, "end": 3876.08, "text": "على ال carry-in يعني شوية الواحد بس بده يركز فيها على ما هي موصلة زي ما احنا عاملينها بالظبط ماشي؟ طيب ما هي انت ..", "tokens": [3615, 23942, 2423, 3985, 12, 259, 37495, 22653, 13412, 2407, 10632, 2423, 14407, 24401, 4724, 3794, 47525, 3224, 7251, 31747, 11622, 8978, 11296, 15844, 19446, 39896, 3714, 2407, 36520, 3660, 30767, 1829, 19446, 1975, 5016, 8315, 6225, 10943, 1211, 9957, 11296, 20666, 19913, 3555, 9566, 3714, 33599, 1829, 22807, 23032, 1829, 3555, 19446, 39896, 16472, 2655, 4386], "avg_logprob": -0.24245689423947497, "compression_ratio": 1.3900709219858156, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 3852.0, "end": 3852.3, "word": "على", "probability": 0.6771240234375}, {"start": 3852.3, "end": 3852.42, "word": " ال", "probability": 0.701171875}, {"start": 3852.42, "end": 3852.58, "word": " carry", "probability": 0.87890625}, {"start": 3852.58, "end": 3852.96, "word": "-in", "probability": 0.7056884765625}, {"start": 3852.96, "end": 3853.38, "word": " يعني", "probability": 0.9267578125}, {"start": 3853.38, "end": 3853.66, "word": " شوية", "probability": 0.8636067708333334}, {"start": 3853.66, "end": 3853.96, "word": " الواحد", "probability": 0.8953450520833334}, {"start": 3853.96, "end": 3854.18, "word": " بس", "probability": 0.96435546875}, {"start": 3854.18, "end": 3854.32, "word": " بده", "probability": 0.7412109375}, {"start": 3854.32, "end": 3854.66, "word": " يركز", "probability": 0.9762369791666666}, {"start": 3854.66, "end": 3854.92, "word": " فيها", "probability": 0.961181640625}, {"start": 3854.92, "end": 3855.08, "word": " على", "probability": 0.0867919921875}, {"start": 3855.08, "end": 3855.14, "word": " ما", "probability": 0.94287109375}, {"start": 3855.14, "end": 3855.32, "word": " هي", "probability": 0.78369140625}, {"start": 3855.32, "end": 3855.8, "word": " موصلة", "probability": 0.8883056640625}, {"start": 3855.8, "end": 3855.94, "word": " زي", "probability": 0.96923828125}, {"start": 3855.94, "end": 3856.04, "word": " ما", "probability": 0.98486328125}, {"start": 3856.04, "end": 3856.24, "word": " احنا", "probability": 0.8859049479166666}, {"start": 3856.24, "end": 3856.7, "word": " عاملينها", "probability": 0.965625}, {"start": 3856.7, "end": 3857.84, "word": " بالظبط", "probability": 0.84649658203125}, {"start": 3857.84, "end": 3861.96, "word": " ماشي؟", "probability": 0.7490234375}, {"start": 3861.96, "end": 3864.52, "word": " طيب", "probability": 0.8248697916666666}, {"start": 3864.52, "end": 3872.84, "word": " ما", "probability": 0.59326171875}, {"start": 3872.84, "end": 3875.18, "word": " هي", "probability": 0.4521484375}, {"start": 3875.18, "end": 3875.64, "word": " انت", "probability": 0.786376953125}, {"start": 3875.64, "end": 3876.08, "word": " ..", "probability": 0.63623046875}], "temperature": 1.0}, {"id": 148, "seek": 389916, "start": 3879.32, "end": 3899.16, "text": "أه بالظبط عشان هيك بتلاقي أنت الدائرة شوفت ال lines اللي بتبقى هيك .. هي هي نفس منظر الدائرة اللي باميروهان برسموها على اللوحة شوفت كيف؟ عشان يطلعولك 01 طيب يعطيكوا العافية و المرة الجاية ان شاء الله بنكمل", "tokens": [10721, 3224, 20666, 19913, 3555, 9566, 6225, 8592, 7649, 39896, 4117, 39894, 15040, 38436, 14739, 2655, 32748, 16373, 25720, 13412, 38688, 2655, 2423, 3876, 13672, 1829, 39894, 3555, 4587, 7578, 39896, 4117, 4386, 39896, 39896, 8717, 36178, 9154, 19913, 2288, 32748, 16373, 25720, 13672, 1829, 4724, 10943, 13546, 2407, 3224, 7649, 4724, 2288, 38251, 2407, 11296, 15844, 13672, 2407, 5016, 3660, 13412, 38688, 2655, 9122, 33911, 22807, 6225, 8592, 7649, 7251, 9566, 1211, 3615, 12610, 4117, 23185, 23032, 1829, 3555, 37495, 9566, 1829, 4117, 14407, 18863, 31845, 10632, 4032, 9673, 25720, 25724, 995, 10632, 16472, 13412, 16606, 21984, 44945, 24793, 1211], "avg_logprob": -0.17126226103773304, "compression_ratio": 1.7794117647058822, "no_speech_prob": 3.635883331298828e-06, "words": [{"start": 3879.32, "end": 3879.54, "word": "أه", "probability": 0.73046875}, {"start": 3879.54, "end": 3880.04, "word": " بالظبط", "probability": 0.923828125}, {"start": 3880.04, "end": 3880.36, "word": " عشان", "probability": 0.9274088541666666}, {"start": 3880.36, "end": 3880.48, "word": " هيك", "probability": 0.837646484375}, {"start": 3880.48, "end": 3880.88, "word": " بتلاقي", "probability": 0.9710286458333334}, {"start": 3880.88, "end": 3881.16, "word": " أنت", "probability": 0.73095703125}, {"start": 3881.16, "end": 3881.68, "word": " الدائرة", "probability": 0.9606119791666666}, {"start": 3881.68, "end": 3882.04, "word": " شوفت", "probability": 0.8479817708333334}, {"start": 3882.04, "end": 3882.18, "word": " ال", "probability": 0.98828125}, {"start": 3882.18, "end": 3882.52, "word": " lines", "probability": 0.90966796875}, {"start": 3882.52, "end": 3882.7, "word": " اللي", "probability": 0.955322265625}, {"start": 3882.7, "end": 3882.98, "word": " بتبقى", "probability": 0.9677734375}, {"start": 3882.98, "end": 3883.2, "word": " هيك", "probability": 0.92919921875}, {"start": 3883.2, "end": 3883.7, "word": " ..", "probability": 0.42431640625}, {"start": 3883.7, "end": 3884.24, "word": " هي", "probability": 0.85107421875}, {"start": 3884.24, "end": 3884.56, "word": " هي", "probability": 0.458740234375}, {"start": 3884.56, "end": 3886.0, "word": " نفس", "probability": 0.825927734375}, {"start": 3886.0, "end": 3886.32, "word": " منظر", "probability": 0.9527994791666666}, {"start": 3886.32, "end": 3886.58, "word": " الدائرة", "probability": 0.8601888020833334}, {"start": 3886.58, "end": 3886.7, "word": " اللي", "probability": 0.910400390625}, {"start": 3886.7, "end": 3887.08, "word": " باميروهان", "probability": 0.68646240234375}, {"start": 3887.08, "end": 3887.58, "word": " برسموها", "probability": 0.954296875}, {"start": 3887.58, "end": 3887.74, "word": " على", "probability": 0.6806640625}, {"start": 3887.74, "end": 3888.56, "word": " اللوحة", "probability": 0.98779296875}, {"start": 3888.56, "end": 3890.08, "word": " شوفت", "probability": 0.7268880208333334}, {"start": 3890.08, "end": 3890.32, "word": " كيف؟", "probability": 0.8507486979166666}, {"start": 3890.32, "end": 3890.5, "word": " عشان", "probability": 0.9856770833333334}, {"start": 3890.5, "end": 3890.98, "word": " يطلعولك", "probability": 0.9253743489583334}, {"start": 3890.98, "end": 3891.28, "word": " 01", "probability": 0.748046875}, {"start": 3891.28, "end": 3894.14, "word": " طيب", "probability": 0.821044921875}, {"start": 3894.14, "end": 3895.92, "word": " يعطيكوا", "probability": 0.77060546875}, {"start": 3895.92, "end": 3896.48, "word": " العافية", "probability": 0.98681640625}, {"start": 3896.48, "end": 3896.86, "word": " و", "probability": 0.79443359375}, {"start": 3896.86, "end": 3897.08, "word": " المرة", "probability": 0.867431640625}, {"start": 3897.08, "end": 3897.32, "word": " الجاية", "probability": 0.73095703125}, {"start": 3897.32, "end": 3897.46, "word": " ان", "probability": 0.6357421875}, {"start": 3897.46, "end": 3897.62, "word": " شاء", "probability": 0.963623046875}, {"start": 3897.62, "end": 3897.76, "word": " الله", "probability": 0.96630859375}, {"start": 3897.76, "end": 3899.16, "word": " بنكمل", "probability": 0.89892578125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3899.2805625, "duration_after_vad": 3700.885624999984}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/usHDKwovmKY.srt b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/usHDKwovmKY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3121c232d49055f73f214ba8d208423b1cc93b06
--- /dev/null
+++ b/PL9fwy3NUQKwa0n4HCNAxivyXFUhxLtL-l/usHDKwovmKY.srt
@@ -0,0 +1,3615 @@
+1
+00:00:20,740 --> 00:00:27,540
+يا رب السلام عليكم، نكمل إن شاء الله محل موقفنا
+
+2
+00:00:27,540 --> 00:00:31,240
+المرة اللي فاتت، وقفنا المرة اللي فاتت عند ال
+
+3
+00:00:31,240 --> 00:00:38,880
+shiftSerial barrel out serial in barrel out وقفنا
+
+4
+00:00:38,880 --> 00:00:43,100
+عند المثال اللي بيحكي على serial in ثمانية bit
+
+5
+00:00:43,100 --> 00:00:47,680
+barrel out ثمانية bit وكان بيحكي لي بس يعني اللي
+
+6
+00:00:47,680 --> 00:00:52,200
+بديه من الرسم هي أنه ممكن يجيب لك دائرة طيب و
+
+7
+00:00:52,200 --> 00:00:57,380
+الدائرة هذه بس بضحك بدي أعرف من خلالها إيش شكل ال
+
+8
+00:00:57,380 --> 00:01:00,800
+shift و كيف شكل ال output على سبيل المثال فاحنا زي
+
+9
+00:01:00,800 --> 00:01:05,880
+ما أنتم شايفين أنه أنا واخد مباشرة من ال S نطلع
+
+10
+00:01:05,880 --> 00:01:08,600
+output فعرفنا على طول أنه هنا معانا الكلام بيكون
+
+11
+00:01:08,600 --> 00:01:12,620
+برا لل out مش هيستنى يعمل shift بشكل كامل عشان
+
+12
+00:01:12,620 --> 00:01:18,360
+نطلع ال out من مين؟ من آخر EQ و شغلة تانية عاملة
+
+13
+00:01:18,360 --> 00:01:21,080
+clear يعني حاطة condition يعني شوفت الحاجات اللي
+
+14
+00:01:21,080 --> 00:01:23,820
+كنا ال conditions بتنحط أو ال control بتنحط على ال
+
+15
+00:01:23,820 --> 00:01:27,700
+counter نفس الشيء في condition أو ال control بتنحط
+
+16
+00:01:27,700 --> 00:01:32,580
+على ال shift عشان إن ممكن أعمل shift ب .. بحركات
+
+17
+00:01:32,580 --> 00:01:39,380
+معينة أو أوقف ال shift فترة محددة و أنهيها يعني بس
+
+18
+00:01:39,380 --> 00:01:42,970
+يكمل عملية shift بأربع خمس مرات و بعدين نعمل clear
+
+19
+00:01:42,970 --> 00:01:47,550
+مثلا واضح؟ ففي عندي ممكن أضيف عليها دائرة ال clear
+
+20
+00:01:47,550 --> 00:01:51,610
+و زي ما أنتم شايفين هتكون available عند ال low و
+
+21
+00:01:51,610 --> 00:01:56,610
+هنا حكالي إنه عندي two input نأخذ على دائرة ال and
+
+22
+00:01:56,610 --> 00:02:00,630
+و ال two input هذه واحد منهم بيكون ال data و واحد
+
+23
+00:02:00,630 --> 00:02:05,810
+بيكون بعبّر عليه ال enable إذا كانت قيمته true
+
+24
+00:02:05,810 --> 00:02:09,290
+معناها هيمرر القيمة إذا كانت false معناها مش هيمرر
+
+25
+00:02:09,290 --> 00:02:13,090
+القيمة اللي احنا بدنا إياها واضح؟ فبس شريحة لهذه
+
+26
+00:02:13,090 --> 00:02:19,070
+الدائرة و حينشوف عليها example هنا وقفنا هنا المرة
+
+27
+00:02:19,070 --> 00:02:24,730
+اللي فاتت في عندي أنا اللي هو wave form بس
+
+28
+00:02:24,730 --> 00:02:28,310
+باستخدام ال circuit اللي هي اللي شوفناها هذا اللي
+
+29
+00:02:28,310 --> 00:02:34,890
+هي 74HCI 64A هذا الدائرة عبارة عن wave form for
+
+30
+00:02:34,890 --> 00:02:40,730
+the circuit 74H are shown notice that إن ال B
+
+31
+00:02:40,730 --> 00:02:45,630
+هيبعطيك يعني شوية ملاحظات هدول إيش هما؟ فهي عندك
+
+32
+00:02:45,630 --> 00:02:49,680
+هذا ال clear و هنا في عندنا ال serial inputs اللي هما
+
+33
+00:02:49,680 --> 00:02:52,260
+ال A و ال B اللي كانوا داخلين بس بدي اعتبر ال B
+
+34
+00:02:52,260 --> 00:02:56,240
+إنها A شمالها إن ال B acts as an active high
+
+35
+00:02:56,240 --> 00:03:03,090
+enable يبقى ال data تبعتي مين هي؟ هتكون ال A ماشي ال
+
+36
+00:03:03,090 --> 00:03:06,650
+data الأصلي اللي بدي أشتغل عليها هي مين؟ هي A و ال
+
+37
+00:03:06,650 --> 00:03:12,210
+B هي حالة ال enable هي حالة إيش؟ ال enable و بتكون
+
+38
+00:03:12,210 --> 00:03:17,610
+true .. و بتكون عفوا active عند ال high يعني لما
+
+39
+00:03:17,610 --> 00:03:21,010
+يكون .. هو أنا بدي أفهم بس المفاهيم هذه لما تجيك
+
+40
+00:03:21,010 --> 00:03:24,410
+waveform معنى الكلام هذه هشتغل عليها على إنها
+
+41
+00:03:24,410 --> 00:03:28,070
+enable إيش يعني enable؟ هيسمح بتمرير ال data و لا
+
+42
+00:03:28,070 --> 00:03:31,770
+مش هسمح بتمريرها؟ يعني أنا فعليا عندي الاهية ال
+
+43
+00:03:31,770 --> 00:03:35,570
+data هيك معناها خلاص فلو ما فيش عندي enable ولا
+
+44
+00:03:35,570 --> 00:03:42,510
+عندي clear فالاهية D واضح الاهية مين؟ ال D وعلى حسب
+
+45
+00:03:42,510 --> 00:03:47,090
+الرسم اللي احنا كانت مرسومة إنه أنا في عندي S و R
+
+46
+00:03:47,090 --> 00:03:51,690
+كانت في الدائرة صح؟ أو R و S تحت وكان شبك على ال S
+
+47
+00:03:51,690 --> 00:03:52,590
+و ال S شمالها
+
+48
+00:03:55,200 --> 00:04:00,760
+مخضل هي okay دخل عليها القيمة بعد النقل لأنها non
+
+49
+00:04:00,760 --> 00:04:03,720
+فيعني true إذا دخلت true بدأت تطلع true نفسها مثل
+
+50
+00:04:03,720 --> 00:04:10,500
+ما هي ماشي فلو أنا ما قدّي هدول الحالتين فمعنى الكلام
+
+51
+00:04:10,500 --> 00:04:15,860
+إن الـ Q Note هتاخد على طول واحد true هنا فهمتوا
+
+52
+00:04:15,860 --> 00:04:19,220
+كيف؟ وعند الموقع ال .. طبعا حسب ال clock ال rising
+
+53
+00:04:19,220 --> 00:04:21,980
+edge تبعت ال clock هنا مثلا بدها تكون صارت صفر هنا
+
+54
+00:04:21,980 --> 00:04:25,280
+واحد و هكذا زي ما يكون يمشي بشكل طبيعي بس الانت
+
+55
+00:04:25,280 --> 00:04:28,000
+صار في عندنا condition زيادة صار في عندنا
+
+56
+00:04:28,000 --> 00:04:32,900
+condition زيادة ال clear و ال enable ال clear
+
+57
+00:04:32,900 --> 00:04:37,800
+مفهومها إنه لما تكون zero معناها فش data خلاص صفر
+
+58
+00:04:39,060 --> 00:04:43,240
+فهتكون active في وقت ما هي تبقى low خلاص ال enable
+
+59
+00:04:43,240 --> 00:04:46,540
+هتكون active في وقت ما تبقى high يعني طول ما هي
+
+60
+00:04:46,540 --> 00:04:50,580
+low كمان مش راح تسمح ل ال data إنها تمر كإنها
+
+61
+00:04:50,580 --> 00:04:54,980
+clear يعني، هاي الفكرة فلما تصير high ما إنها
+
+62
+00:04:54,980 --> 00:04:59,260
+تأثير إيش يعني؟ كإنها مش موجودة و هتسمح ل ال data
+
+63
+00:04:59,260 --> 00:05:03,660
+بإنها إيش مالها؟ تمر بيب أو كنب اه ما هي ال بيب ما
+
+64
+00:05:03,660 --> 00:05:08,670
+اعتبرها هي ال enable خلاص فال data عندك هي إيه اللي
+
+65
+00:05:08,670 --> 00:05:14,090
+بدنا نمررها فلما تكون ال B ال true فعادي بآخذ إيش
+
+66
+00:05:14,090 --> 00:05:20,410
+هي قيمة ال A فلس؟ بيبقى لها zero خلاص ممنوع does
+
+67
+00:05:20,410 --> 00:05:24,010
+not enable كإنها clear يعني يعني لو مفترضنا شوفوا
+
+68
+00:05:24,010 --> 00:05:28,050
+يعني لحظة هنا فترة ال clear صغيرة بس هن فترة ال
+
+69
+00:05:28,050 --> 00:05:33,490
+enable أكبر فهنبقى لحد هذه المنطقة disabled يعني
+
+70
+00:05:33,490 --> 00:05:38,350
+ما فيش مجال أني أمرر ال data وصلت الصورة؟ فهذه و هذه
+
+71
+00:05:38,350 --> 00:05:44,250
+كإنهم حاجة واحدة واضح؟ لكن إذا كانت هذه هلقيتها
+
+72
+00:05:44,250 --> 00:05:47,970
+true يعني نفترض هذه كلها يطر فالس ال enable معناه
+
+73
+00:05:47,970 --> 00:05:53,590
+مش حصل ولا حاجة لكن صارت ال true معناه لقيت بسمح لي
+
+74
+00:05:53,590 --> 00:05:57,270
+أخد بيانات فهمتوا عشان ال enable؟ و يعني عشان
+
+75
+00:05:57,270 --> 00:06:03,230
+سحلنايا ما خلاها إذا عند اللي هي مش زي حالة ال SR
+
+76
+00:06:03,230 --> 00:06:05,250
+كانت ال enable لما تبقى false
+
+77
+00:06:08,020 --> 00:06:13,420
+بتاخد القيمة يعني، منفية، بس هنا داخلة مثبتة يعني،
+
+78
+00:06:13,420 --> 00:06:16,760
+فأسهل عليكي في التعامل يعني، هي أصلا عند الإثبات
+
+79
+00:06:16,760 --> 00:06:21,340
+بتسمح، فخدوا بالكوا بس من الملاحظات يعني، طيب،
+
+80
+00:06:21,340 --> 00:06:24,400
+نيجي نشوفها لقيت، إيش في كمان ماتيني؟ Enable for a
+
+81
+00:06:24,400 --> 00:06:28,480
+data on A as discussed، زي ما احنا شوفنا المثال،
+
+82
+00:06:28,480 --> 00:06:31,160
+أظن فيه مكمللنا، as with comes
+
+83
+00:06:36,480 --> 00:06:40,780
+هلقيت ال input اللي احنا ما بدنا إياها من ال input
+
+84
+00:06:40,780 --> 00:06:44,780
+اللي هي من ال ايه يعني اللي احنا ما بدناش إياها إيش
+
+85
+00:06:44,780 --> 00:06:51,360
+راح نعمل قيمتهم نعمل enable zero صح؟ هنخلي قيمتهم
+
+86
+00:06:51,360 --> 00:06:54,800
+zero أو الانهيار هنعملها zero should always be
+
+87
+00:06:54,800 --> 00:06:59,000
+connected to the logic level هتكون متصلة بحسب قيمة
+
+88
+00:06:59,000 --> 00:07:04,300
+ال logic level يعني إذا كانت هنا false مش هتمره،
+
+89
+00:07:04,300 --> 00:07:08,800
+كانت true هتمره، إذا كان فيه clear مش هتمره، حسب
+
+90
+00:07:08,800 --> 00:07:13,820
+ال logic level اللي هي موجودة فيه ال unused output
+
+91
+00:07:13,820 --> 00:07:20,290
+مين بيتكلم؟ يعني أنا سبقنا سيهم بس يعني الاختراب
+
+92
+00:07:20,290 --> 00:07:23,690
+بعد ما نشرحها هي هدول ال output تبعنا صح؟ ال
+
+93
+00:07:23,690 --> 00:07:29,490
+unused output should be left open إيش يعني؟ بدنا
+
+94
+00:07:29,490 --> 00:07:32,890
+نترك ال .. ال .. ال output اللي ما بديش يهم يعني مثلا
+
+95
+00:07:32,890 --> 00:07:38,200
+هايطيب الأوتوت الأنماغ دي هم بخليهم open إيش يعني
+
+96
+00:07:38,200 --> 00:07:42,520
+open؟ مفتوحين على clear خلاص ما بدناش قيم احنا بعد
+
+97
+00:07:42,520 --> 00:07:48,040
+هيك كيف بدهم يخلوهم؟ بيعملها زي ما تشوفين clear و
+
+98
+00:07:48,040 --> 00:07:52,500
+بتظلها القيمة عندنا إيش مالها؟ zero خلينا نشوف إيش
+
+99
+00:07:52,500 --> 00:07:57,380
+الفكرة هنا طيب نجي نتطلع طبعا أنا عندي clock ال
+
+100
+00:07:57,380 --> 00:08:02,560
+clock ها دي على ال إيش؟ okay ها على حسب الدائرة هي
+
+101
+00:08:02,560 --> 00:08:06,420
+مش النفي okay positive يبقى عند ال rising راح
+
+102
+00:08:06,420 --> 00:08:11,280
+نأخذها عند ال rising يعني هذا ال net فشايفين؟ احنا
+
+103
+00:08:11,280 --> 00:08:15,500
+هنا المفروض بالنسبة لل clock بس ليش بده من هنا؟
+
+104
+00:08:15,500 --> 00:08:19,630
+لأن فعلا ال condition clear طيب و هنا طبعا كان فينا
+
+105
+00:08:19,630 --> 00:08:24,730
+فترة طبعا جاياك لسه ال clock بترتيب معين فكانت هنا
+
+106
+00:08:24,730 --> 00:08:30,070
+rising بس ال rising هذه إن قطعت مستمرا يوصل ل
+
+107
+00:08:30,070 --> 00:08:33,850
+rising اللي هنا لأن في عندك clear فإن بالمنطقة
+
+108
+00:08:33,850 --> 00:08:41,570
+high لحظة من هنا لهنا هتكون zero ومعطيك القيم هي
+
+109
+00:08:41,570 --> 00:08:45,850
+الأربط اللي أنت .. يعني على سبيل المثال إما هتكون
+
+110
+00:08:45,850 --> 00:08:49,910
+low أو هتكون high قيمتها ماشي إما هتكون low أو
+
+111
+00:08:49,910 --> 00:08:53,210
+هتكون high بغض النظر إيش كانت القيمة فاحنا نعملهم
+
+112
+00:08:53,210 --> 00:08:59,390
+initial ب zero واضح؟ طيب نيجي هنا في الفترة
+
+113
+00:08:59,390 --> 00:09:03,950
+الحادية إيش فيه عندي أنا؟ المفروض إن ال clock شغالة
+
+114
+00:09:03,950 --> 00:09:10,310
+صح؟ بس ال clear خلصت صح؟ طيب هنا أنا disabled قبل
+
+115
+00:09:10,310 --> 00:09:12,690
+ما نوصل لهذه المنطقة هذه ال rising الثاني
+
+116
+00:09:15,810 --> 00:09:20,210
+ماشي و هاي هادي احنا نوصلها هيك لفوق في هاي الفترة
+
+117
+00:09:20,210 --> 00:09:24,050
+اللي المفروض نعمل إشي فيها في ال clock معمول هنا
+
+118
+00:09:24,050 --> 00:09:28,910
+لحد ما أوصل لهاي عند disabled عند إيش؟ disabled
+
+119
+00:09:28,910 --> 00:09:34,650
+فبرضه هتظلها zero معايا؟ طيب نيجي هنا على ال
+
+120
+00:09:34,650 --> 00:09:39,650
+rising lid جديد بهذا الشكل
+
+121
+00:09:42,420 --> 00:09:46,340
+هلقيت عندك هاي ال rising طبعا إيه ال be enabled و
+
+122
+00:09:46,340 --> 00:09:49,540
+clear و true ما فيش عندي تأثير فلاقيت بقدر آخد ال
+
+123
+00:09:49,540 --> 00:09:54,440
+data بشكل عادي إيش عندي أصل ال data؟ Zero فخلاها
+
+124
+00:09:54,440 --> 00:10:01,400
+Zero ماشي فهي هنا طبعا أنا بتطلع على ال Q note
+
+125
+00:10:01,400 --> 00:10:06,990
+هلقيت و بعدين بنكمل لـ Q1 و Q2 فهنا Zero هلقيت إيش
+
+126
+00:10:06,990 --> 00:10:10,130
+في عندي أنا؟ هضل اللي هنا zero، هاخد ال rising
+
+127
+00:10:10,130 --> 00:10:17,130
+edge الثاني، قدش القيمة صارت؟ واحد، هيها إيه؟ صح؟
+
+128
+00:10:17,130 --> 00:10:19,490
+هاي الـA هي أنا واحد و هاد true و هاد true، مانيش
+
+129
+00:10:19,490 --> 00:10:25,070
+دخل فيهم فهدي واحد هتصير هي true معايا؟ يبقى أنا
+
+130
+00:10:25,070 --> 00:10:29,330
+في الفترة هاي بدأت تدخل معانا بدأنا نقرأ ال input
+
+131
+00:10:29,330 --> 00:10:36,280
+بدأنا ناخد إيش؟ قيمة ال input من وين؟ من الـ a ما
+
+132
+00:10:36,280 --> 00:10:39,860
+هي ال a هي ال input كبادي ال a هي ال input الفعلي
+
+133
+00:10:39,860 --> 00:10:44,260
+ال b as enable طيب يعني ال data هي دي اللي أنا
+
+134
+00:10:44,260 --> 00:10:49,340
+بشتغل عليها طيب هان خلصنا هادي صارت true و عند ال
+
+135
+00:10:49,340 --> 00:10:52,840
+edge اللي هان عادي بمشي بشكل طبيعي عند ال edge
+
+136
+00:10:52,840 --> 00:10:58,340
+اللي هان أخذنا القيمة zero هيها ال a zero فهي صارت
+
+137
+00:10:58,340 --> 00:10:58,900
+هنا zero
+
+138
+00:11:05,220 --> 00:11:10,880
+طيب و هنا وصلنا عندها دي zero و هنا هي القيمة
+
+139
+00:11:10,880 --> 00:11:19,240
+أشمالها واحد فصارت واحد و هنا طبعا بس نكمل هيك و
+
+140
+00:11:19,240 --> 00:11:27,630
+عندك هنا C0 صارت Zero ماشي و ها ديزيرو برضه فضلت
+
+141
+00:11:27,630 --> 00:11:31,810
+زيرو و هذه القيمة طبعا كلها تصار أصفر لحد المنطقة
+
+142
+00:11:31,810 --> 00:11:38,050
+اللي هان ماشي لحد هاي المنطقة طبعا هان إيش بده
+
+143
+00:11:38,050 --> 00:11:43,590
+يشتغل؟ بده يشتغل clear لحد الحين هتكون ال clear
+
+144
+00:11:43,590 --> 00:11:49,070
+شغالة بعد هيك enabled true و هاد ال true وعندي ال
+
+145
+00:11:49,070 --> 00:11:55,050
+beta zero فضلتها zeroوصلت الفكرة فعشان هيك أقول لك
+
+146
+00:11:55,050 --> 00:11:57,950
+ال data output اللي أنا مابديه بخليهم open إيش
+
+147
+00:11:57,950 --> 00:12:03,410
+يعني open؟ هذه يا إما هيخلي ال input as zero خلاص
+
+148
+00:12:03,410 --> 00:12:06,910
+شغال مابتنشر القيم اللي وراها أو بتقدر تعملي clear
+
+149
+00:12:08,000 --> 00:12:13,620
+أو إن أنت تعمل ال enable false مثلا فالفكرة إن أنا
+
+150
+00:12:13,620 --> 00:12:17,460
+في حال أنا مابدي ال output ياخد data بعد ما بخليه
+
+151
+00:12:17,460 --> 00:12:22,140
+مفتوح أشعر المفتوح بخلي أحد المدخلات اللي هان تكون
+
+152
+00:12:22,140 --> 00:12:27,540
+zero عشان تظل القيم أشمالها zero وفي العموم يعني
+
+153
+00:12:27,540 --> 00:12:32,570
+إن يا أنا بتعملي clear يا إما إيش بتعملي هذا؟
+
+154
+00:12:32,570 --> 00:12:36,550
+disable وهدي طبعا إذا عملتيها صفر هيك هيكملها خد
+
+155
+00:12:36,550 --> 00:12:42,030
+zero في كل الحلقة واضح؟ طيب خلينا نشوف عرفنا كيف
+
+156
+00:12:42,030 --> 00:12:45,950
+ال q note أخذت قيمتها؟ طيب بدنا نكمل now
+
+157
+00:12:49,010 --> 00:12:52,750
+أه هي هي يا miss هي الفترة هذى لو طلعت فيها هي هي
+
+158
+00:12:52,750 --> 00:12:56,450
+كلتوا بس أنا شايفاهم هي عينما وحطتها انحزر clear
+
+159
+00:12:56,450 --> 00:13:03,210
+هي هذى المنطقة كلتها صارت clear يعني ليش صارت
+
+160
+00:13:03,210 --> 00:13:08,730
+clear هلأ ات هوركي ليش بدي
+
+161
+00:13:08,730 --> 00:13:15,710
+أمسح بس عشان نشوف الصورة كويس major ات بنكمل احنا
+
+162
+00:13:15,710 --> 00:13:21,010
+الدائرة هد اش بتشتغل يا بنات serial in برا لل out صح
+
+163
+00:13:21,010 --> 00:13:25,990
+serial in برا لل out أنا دخلت ال Q note طب ا Q
+
+164
+00:13:25,990 --> 00:13:30,870
+واحد هتاخد من ال Q note مش هي كشكل دائرة طيب هتاخد
+
+165
+00:13:30,870 --> 00:13:33,870
+من مين؟ من ال Q note و Q note هي طول الفترة اللي
+
+166
+00:13:33,870 --> 00:13:38,110
+بيحصل بغض النظر إيش كان فيها هلأ وجهة تطلعتي هياخد
+
+167
+00:13:38,110 --> 00:13:44,450
+zero طبعا هذه clear عشان ما تقولينيش ليش ما أخدتش
+
+168
+00:13:44,450 --> 00:13:48,970
+واحد أو أخدت صفر، هذه الفترة clear، zero كلهم،
+
+169
+00:13:48,970 --> 00:13:52,370
+ماشي؟ هلاقيت اللي هان، الفترة الثانية أخدت منها،
+
+170
+00:13:52,370 --> 00:13:55,450
+صفر وهي أخدت منها، وهاي أخدت منها، وها كذا، هلاقيت
+
+171
+00:13:55,450 --> 00:13:58,630
+في الفترة اللي هانة، هذه الصفر أخدتها من اللي هان،
+
+172
+00:13:58,630 --> 00:14:02,390
+فح؟ والواحد هتتاخد هيك، والواحد هتتاخد من اللي
+
+173
+00:14:02,390 --> 00:14:06,190
+هان، والصفر من هاي، والواحد، والصفر، وهاكذا حد لما
+
+174
+00:14:06,190 --> 00:14:10,890
+نمشيو الوقت هيك نفس القصة كل دائرة تاخد من اللي
+
+175
+00:14:10,890 --> 00:14:16,930
+قابلها ماشي هتنجح نوصل هيك أمشي لـ Serial لاحظين
+
+176
+00:14:16,930 --> 00:14:22,310
+في الوسط ال shift عندي Serial لل data طيب كيف
+
+177
+00:14:22,310 --> 00:14:27,350
+بيطلحها برا ال out؟ راح أوقف ال data أم ال clear
+
+178
+00:14:27,350 --> 00:14:33,810
+hand هذه المنطقة المفروض لو أنا بدأ أكمل shift هذه
+
+179
+00:14:33,810 --> 00:14:38,670
+تكون مخ داتروم ال hand وهذه تكون هاناترومفح؟ فلكن
+
+180
+00:14:38,670 --> 00:14:45,730
+عشان ال clear سكرنا بطلنا نعمل shift اه ال clear
+
+181
+00:14:45,730 --> 00:14:50,890
+خلاص مافيش shift طيب هال addition بصير ال data
+
+182
+00:14:50,890 --> 00:14:57,270
+انجهان في هذه المنطقة قداش القيمة صفر ال output
+
+183
+00:14:59,740 --> 00:15:02,260
+نعم بتشكل ال input اللي .. ال input اللي احنا
+
+184
+00:15:02,260 --> 00:15:05,940
+دخلناه هي ال output اللي بيطلع هي Q0 هي صفر هذا
+
+185
+00:15:05,940 --> 00:15:14,440
+صفر صفر صفر واحد صفر واحد واحد فهي اللي راح يطلع
+
+186
+00:15:14,440 --> 00:15:20,680
+من ال data هذا اللي راح يطلع من ال .. ال ..
+
+187
+00:15:20,680 --> 00:15:24,460
+البيانات اللي دخلة على هذه ال circuit واضحة
+
+188
+00:15:24,460 --> 00:15:24,980
+الفكرة؟
+
+189
+00:15:29,810 --> 00:15:35,070
+هو ال data هو حوكف بيمرقها بمعنى يعني .. ماشي ..
+
+190
+00:15:35,070 --> 00:15:39,890
+اه .. لأ
+
+191
+00:15:39,890 --> 00:15:42,310
+مش شرط احنا فيها عندي فترات كانت فيها clear و فيه
+
+192
+00:15:42,310 --> 00:15:46,610
+disabled معناه الحقيقة أنا مابدي امرقها دول فهمتي
+
+193
+00:15:46,610 --> 00:15:50,390
+كيف؟ عشان هيك أنا هذا الكلام اللي حكيته بالأول
+
+194
+00:15:50,390 --> 00:15:54,430
+يعني لو أنا مابدي ال data تمرق طيب بعملها either
+
+195
+00:15:54,430 --> 00:15:58,230
+.. يا إما بعمل clear يا إما بعمل disabled ماشي؟
+
+196
+00:15:59,480 --> 00:16:02,420
+فأنا مش كل ال data مرقتها مش كل ال data زي ما أنا
+
+197
+00:16:02,420 --> 00:16:05,900
+دخلت بده يطلعها هو عامل condition معين عشان يطلع
+
+198
+00:16:05,900 --> 00:16:16,040
+ال data بشكل المطلوب وصلت الصورة كيف؟ طيب نشوف
+
+199
+00:16:16,040 --> 00:16:16,900
+الدائرة هذه
+
+200
+00:16:21,520 --> 00:16:26,600
+طبعا الدائرة اللي قدامي هان صح منظرها مكلقة يعني
+
+201
+00:16:26,600 --> 00:16:31,520
+شوية اه بس لو قشطة طلعتي عليها هتلاحظي إن أنا في
+
+202
+00:16:31,520 --> 00:16:35,320
+عندي clock داخل عليهم كليتهم يعني أشماله
+
+203
+00:16:35,320 --> 00:16:40,480
+synchronous صح وداخل عندك عندي D flip flop ولو
+
+204
+00:16:40,480 --> 00:16:44,900
+قشطة طلعتي على ال D's هدول طيب داخل من هان و هي
+
+205
+00:16:44,900 --> 00:16:53,320
+بنتقل واحدة واحدة ماشي وبيطلع ال output إيش ماله؟
+
+206
+00:16:53,320 --> 00:17:00,020
+serial ما أخذنا output من .. من هال و من هال و من
+
+207
+00:17:00,020 --> 00:17:05,060
+هال و من هال هي one output هي serial data out بس
+
+208
+00:17:05,060 --> 00:17:10,060
+إيش الفكرة في هذه المنطقة؟ إنه أنا الدائرة هاي ..
+
+209
+00:17:10,060 --> 00:17:15,000
+لاحظوا في عندي حاجة اسمها shift أو load shift أو
+
+210
+00:17:15,000 --> 00:17:21,010
+load طيب فال conditions اللي محطوطين هنا إما بيخلي
+
+211
+00:17:21,010 --> 00:17:31,250
+الدائرة تشتغل serial in طيب أو ضرر ال in معايا؟
+
+212
+00:17:31,250 --> 00:17:38,930
+يا إما هتشتغل shift serial بمعنى الإدخال هيكون
+
+213
+00:17:38,930 --> 00:17:46,790
+serial in بيت بيت هدخل أو إنه لو كان load عند حالة
+
+214
+00:17:46,790 --> 00:17:51,250
+ال load معناه إيش هيعمل؟ برر ال in يعني كلهم بدهم
+
+215
+00:17:51,250 --> 00:17:57,550
+يدخلوا في نفس ال pulse معاي؟ طيب نجي نشوف على سبيل
+
+216
+00:17:57,550 --> 00:18:01,890
+المثال إيش عامل لك هان؟ هاطقي دي zero دي واحد دي
+
+217
+00:18:01,890 --> 00:18:05,370
+اتنين دي تلاتة إيش عاملهم؟ أمدخلهم يعني لو أنا
+
+218
+00:18:05,370 --> 00:18:09,010
+شيلتي هدولة هيكون كأنهم أمدخل دي zero هان و دي
+
+219
+00:18:09,010 --> 00:18:11,370
+واحد هان و دي اتنين هان و دي تلاتة هان فكأنهم
+
+220
+00:18:11,370 --> 00:18:16,710
+أمدخلهم كل مرة واحدة صح؟ طيب يبقى أنا لو كانت حالة
+
+221
+00:18:16,710 --> 00:18:22,860
+ال load في الـ False في الـ Negative Law كانت Zero
+
+222
+00:18:22,860 --> 00:18:27,400
+إذا كانت قيمة الـ Load Zero معناه إيش بيعمل برن
+
+223
+00:18:27,400 --> 00:18:31,020
+الـ N إيش يعني كلمة برن الـ N؟ يعني في نفس الـ
+
+224
+00:18:31,020 --> 00:18:35,960
+Clock على نفس الـ Pulse الـ D0 بدأ تأخد القيمة
+
+225
+00:18:35,960 --> 00:18:39,760
+تاعتها وD1 بدأ تأخد قيمتها وD2 بدأ تأخد قيمتها وD3
+
+226
+00:18:39,760 --> 00:18:43,280
+بدأ تأخد قيمتها بمعنى آخر، هنشوف Waveform لو فرضًا
+
+227
+00:18:43,280 --> 00:18:50,970
+أنا كانت عندي Hand Data طيب أو هذه ال clock وهي في
+
+228
+00:18:50,970 --> 00:18:59,930
+عندنا دي zero و دي واحد و دي اتنين و دي تلاتة طيب
+
+229
+00:18:59,930 --> 00:19:05,330
+و كان في عندي أنا كمان اللي هي Q نوت و Q واحد و Q
+
+230
+00:19:05,330 --> 00:19:10,290
+اتنين و Q تلاتة صح هدول ال input و هدول ال output
+
+231
+00:19:10,290 --> 00:19:16,810
+صح لو أنا كانت خط ال load هذا كان في فترة من
+
+232
+00:19:16,810 --> 00:19:24,270
+الفتراتهذا تبع ال load عند ال negative low اه كان
+
+233
+00:19:24,270 --> 00:19:31,230
+مثلا هنا هيك و يجي في هذه الفترة هيك و بعدين for
+
+234
+00:19:31,230 --> 00:19:36,110
+high إيش
+
+235
+00:19:36,110 --> 00:19:39,610
+معنى الكلام هات؟ و كان عندي هنا دي zero مثلا في
+
+236
+00:19:39,610 --> 00:19:45,190
+هذه الفترة خصوصا مثلا كان هيك هذا كله نفترض هذا ال
+
+237
+00:19:45,190 --> 00:19:52,470
+zero وها دي مثلا كانت هنا zero بعدين صارت واحد وهنا
+
+238
+00:19:52,470 --> 00:19:59,830
+مثلا كانت واحد صارت صفر وها دي كانت مثلا نفترض هيك
+
+239
+00:19:59,830 --> 00:20:07,990
+واحد، زير وواحد حاجة زي هيك ماشي شرط ال load بيقولي
+
+240
+00:20:07,990 --> 00:20:10,930
+لو إن طبعا حسب ال active agent اللي احنا بنشتغل
+
+241
+00:20:10,930 --> 00:20:16,490
+عليها هان مثلا في الفترة هاي شايفين؟ مع ال pulse
+
+242
+00:20:17,430 --> 00:20:21,890
+إيش صار عندي؟ ال load 0 طب و ال load 0 إيش بيعمل
+
+243
+00:20:21,890 --> 00:20:26,390
+ليه؟ طول ما أنا ها في هذه الفترة، شايفين كيف؟ مهو
+
+244
+00:20:26,390 --> 00:20:30,490
+برل، إيش يعني برل؟ معين دوريكوا يا دي zero معناها
+
+245
+00:20:30,490 --> 00:20:33,490
+load، دي zero إيش معناها من الرسمة؟ دي zero بتعطي
+
+246
+00:20:33,490 --> 00:20:39,230
+قيمتها لمين؟ ل q0، صح؟ و دي واحد قيمتها بتعطيها ل
+
+247
+00:20:39,230 --> 00:20:44,000
+q1 وD2 إيش كانت قيمتها تعطيها Q2 وD3 إيش كانت
+
+248
+00:20:44,000 --> 00:20:47,380
+قيمتها تعطيها D3 لأ Q3 فهمتوا إيش معناه اللي حاكي
+
+249
+00:20:47,380 --> 00:20:51,000
+برر ال N يعني في نفس ال pulse كلهم بدهم ياخدوا
+
+250
+00:20:51,000 --> 00:20:55,460
+القيمة مش هيستمرون أقعد خمسة ستة pulse عشان أعمل 
+
+251
+00:20:55,460 --> 00:21:00,180
+أدخل القيم واضح ففي هذه الفترة في عندي Node إيش
+
+252
+00:21:00,180 --> 00:21:06,180
+بعمل فيها هتيجي Q0 هتاخد قيمتها من مين؟ من دي Zero
+
+253
+00:21:06,180 --> 00:21:10,520
+صح؟ مش هيك معناه الحكي؟ فهي Q0 هتاخد قيمتها من
+
+254
+00:21:10,520 --> 00:21:15,360
+مين؟ من دي Zero واضح؟ طيب، هنشوف إيش هتصير هذه؟ قد
+
+255
+00:21:15,360 --> 00:21:19,540
+إيش قيمتها؟ صفر فبغض النظر إيش كانت يعني القيمة
+
+256
+00:21:19,540 --> 00:21:27,180
+أولا فهذه هتكون Zero في الفترة هذه خلاص؟ و ال Q1
+
+257
+00:21:27,180 --> 00:21:32,380
+هتاخد من دي واحد إيش قيمتها عند الفترة هذه؟ واحد
+
+258
+00:21:32,380 --> 00:21:42,110
+فبغض النظر إيش كانت؟ هتصير الـ True ماشي و هان دي
+
+259
+00:21:42,110 --> 00:21:50,910
+اثنين هتكون Zero و اين راحت هايها Q2 هتكون
+
+260
+00:21:50,910 --> 00:21:57,650
+Zero و دي ثلاثة عند المقطع و قد إيش قيمتها دي ثلاثة
+
+261
+00:21:57,650 --> 00:22:00,130
+Zero أصلا فهتصير عندك
+
+262
+00:22:03,290 --> 00:22:08,390
+0 يبقى إيش ال data اللي مرقناها؟ صفر واحد صفر صفر
+
+263
+00:22:08,390 --> 00:22:16,790
+من وين أخذوهم؟ من D0 D1 D2 و D3 في حال إيش شفت كلمة
+
+264
+00:22:16,790 --> 00:22:21,370
+load كانت ال load Zero هذا condition إذا كانت ال
+
+265
+00:22:21,370 --> 00:22:26,310
+load قيمتها Zero المعنى بيحكي يطلع على ال D0 D1
+
+266
+00:22:26,310 --> 00:22:30,230
+و D2 و D3 إيش قيمهم؟ و كل واحدة بتلت قيمتها لمين؟ لل
+
+267
+00:22:30,230 --> 00:22:31,270
+output المناسب
+
+268
+00:22:34,640 --> 00:22:40,080
+هيك برر ال in هي برر ال in لأ في ال out لأ بيكونش
+
+269
+00:22:40,080 --> 00:22:45,380
+عندي لا load ولا حاجة اه
+
+270
+00:22:45,380 --> 00:22:49,320
+بتكون High خلاص هي بتكونش بيصير Shift هي بيصير ال
+
+271
+00:22:49,320 --> 00:22:54,600
+Shift هي اللي بتشتغل بيصير Serial Shift جوة أنت
+
+272
+00:22:54,600 --> 00:22:57,620
+معاه يعني إيش معنى ال Serial Shift يعني معنى
+
+273
+00:22:57,620 --> 00:23:01,000
+الكلام أنا هنا صارت من هذه يا بتشتغل load يا
+
+274
+00:23:01,000 --> 00:23:06,250
+بتشتغل من؟ Shift طيب، هالإيه ده؟ احنا عملنا هنا
+
+275
+00:23:06,250 --> 00:23:10,470
+load، دخلنا القيم، شايفين إيش معنى كده؟ يعني دخلوا
+
+276
+00:23:10,470 --> 00:23:14,630
+كلهم مع بعض في نفس ال pulse، القيم، طب بعد هيك،
+
+277
+00:23:14,630 --> 00:23:19,730
+بده يصير يشتغل Shift، Serial، خلاص؟ طب لما بده يشتغل
+
+278
+00:23:19,730 --> 00:23:25,620
+Shift، معنى الكلام؟ ممكن تكون إذا فيها قيم أو
+
+279
+00:23:25,620 --> 00:23:28,180
+ليس لها قيم على سبيل المثال طبعا لازم يكون فيه
+
+280
+00:23:28,180 --> 00:23:32,700
+عندي أنا كمان input عشان أقدر أكمل منهم بس نفترض
+
+281
+00:23:32,700 --> 00:23:38,360
+أن هذه كانت صفر Q1 إيش هتصير؟ هان واحد و هاد إيش
+
+282
+00:23:38,360 --> 00:23:43,140
+هتصير؟ Zero هتصير تمام ال Shift منها هتصير هاد
+
+283
+00:23:43,140 --> 00:23:51,070
+إيش؟ Zero و هان Q2 هتاخد من Q1 هان إيش في عندك؟ ها
+
+284
+00:23:51,070 --> 00:23:54,870
+دي واحد ده تصير واحد و الفترة اللي وراها بتصير صفر
+
+285
+00:23:54,870 --> 00:24:00,190
+بالظبط
+
+286
+00:24:00,190 --> 00:24:03,350
+أهو هوريك كيف على الدوائر بس أنا هوريك مفهوم هاش
+
+287
+00:24:03,350 --> 00:24:05,830
+معناه و بعدين هوريك كيف على الدوائر بتشتغل نفس
+
+288
+00:24:05,830 --> 00:24:11,290
+المفهوم خلاص و هي Q طلعت شمالها كانت Zero أو ها
+
+289
+00:24:11,290 --> 00:24:15,910
+دي كانت هنا Zero هتعطيها Zero برضه هان و ها دي
+
+290
+00:24:15,910 --> 00:24:20,250
+واحد ده تصير واحد و بعدين هي كده تصير إيش Zero
+
+291
+00:24:24,830 --> 00:24:32,350
+واضح؟ اه بترجع لو كان في عندي هنا load وين احنا؟
+
+292
+00:24:32,350 --> 00:24:35,930
+لو فرضا في هذه المنطقة صار في load لو نقطة صغيرة
+
+293
+00:24:35,930 --> 00:24:39,870
+مش ضرورية يعني فترة كبيرة اه بس صار في عندي load
+
+294
+00:24:39,870 --> 00:24:44,050
+طالما صار في عندنا load هيرجع إيش في ديزل يعني مثلا
+
+295
+00:24:44,050 --> 00:24:49,410
+هذه احنا هنا كانت كلها صفر فرضا في مرة .. صارت
+
+296
+00:24:49,410 --> 00:24:55,010
+واحد فأنت قصدي قبل .. بعد ال rising .. الفترة اللي
+
+297
+00:24:55,010 --> 00:24:59,090
+بيجينا تعملها .. الفلوس .. الفلوس اللي تلومش من
+
+298
+00:24:59,090 --> 00:25:02,030
+قبل لأ بناء أنا على ال rising بدك تشتغلي يعني
+
+299
+00:25:02,030 --> 00:25:04,710
+بتأثرش لأ بتأثرش بناء أنا على ال rising إيش صارت و
+
+300
+00:25:04,710 --> 00:25:09,650
+بعدين بتحطي يعني في فترة ال rising هنا هاي هيك
+
+301
+00:25:09,650 --> 00:25:17,890
+عرفتي كيف؟ يعني على سبيل المثال إيجيتي هنا اه
+
+302
+00:25:17,890 --> 00:25:25,040
+قصدك لو إجت load هيكزي هيك على سبيل المثال طيب
+
+303
+00:25:25,040 --> 00:25:29,480
+طبعا لأ هتقع في عند ال load لأن هو الشرط اللي راح
+
+304
+00:25:29,480 --> 00:25:32,700
+يخليك تمشي هتبقى عند ال clock هتقع فيها هيصير في
+
+305
+00:25:32,700 --> 00:25:35,380
+عند ال condition عند ال load و هذا بتصير في تغيير
+
+306
+00:25:35,380 --> 00:25:39,120
+القيم إيش بتقرأ إيه؟ إيش يعني تغيير القيم؟ تقرأ
+
+307
+00:25:39,120 --> 00:25:44,180
+إيش كانت قيمة ال D0 و D1 و D2 و D3 و بتعطيهم ل Q0 و Q1
+
+308
+00:25:44,180 --> 00:25:50,340
+و Q3 يعني قيم Q Note 1 هيتغيروا بناءً على إيش قيم D
+
+309
+00:25:50,340 --> 00:25:55,300
+Note و D1 و D2 في هذه الفترة واضح؟
+
+310
+00:25:55,300 --> 00:25:59,440
+طيب تعالوا شوفوا هنا يعني نفترض أنا إيش مرقت؟
+
+311
+00:25:59,440 --> 00:26:09,580
+01000 هاي دي Zero هاي صفر 10000 طيب طبعا أنا لو
+
+312
+00:26:09,580 --> 00:26:10,260
+وقفت
+
+313
+00:26:13,360 --> 00:26:17,680
+اه و كان في عندي output q note مما هي نفسها بتصير
+
+314
+00:26:17,680 --> 00:26:21,620
+بلل ال out بلل ال in بلل ال out واضح؟ بس تعالى
+
+315
+00:26:21,620 --> 00:26:25,420
+نجربها هاد هلقيت هاي ال Shift كانت عندي شمالها في
+
+316
+00:26:25,420 --> 00:26:30,380
+فترة من الفترات صارتها دي Zero هلقيت ال load هو
+
+317
+00:26:30,380 --> 00:26:36,900
+Zero طيب و ال Shift واحد طبعا هلقيت ال load Zero
+
+318
+00:26:36,900 --> 00:26:42,650
+بمرق هان إيش بصير؟ بقى فيه بصير واحديبقى أنا شغالة
+
+319
+00:26:42,650 --> 00:26:46,750
+على هذا الخط و هنا
+
+320
+00:26:46,750 --> 00:26:52,010
+ماخد قيمة من الـ 0 فهنا مين صاير هذا الخط ده ال
+
+321
+00:26:52,010 --> 00:26:55,510
+Shift ها خدوا بالكوا هذا القيمة هنا هطلق الـ 0 على
+
+322
+00:26:55,510 --> 00:27:03,450
+هذا الخط طيب 1D0 إيش قيمتها؟ صفروهذا ماخد إيه؟ ماخد
+
+323
+00:27:03,450 --> 00:27:06,710
+قيمة من مين؟ من اللي فوق، من الخط اللي فوق تبع ال
+
+324
+00:27:06,710 --> 00:27:12,490
+load صفر واحد عامل and بينما إيش بطلع، Zero،
+
+325
+00:27:12,490 --> 00:27:16,170
+أعطيناها لل D، يبقى أنا فعلا قيمة ال D كانت صفر،
+
+326
+00:27:16,170 --> 00:27:20,390
+لأ مرقناها الصفر و أعطيها لل Q non، Zero، يبقى إيش
+
+327
+00:27:20,390 --> 00:27:27,360
+صارت قيمة ال Q not؟ Zero تمام؟ طيب هان دي واحد واحد
+
+328
+00:27:27,360 --> 00:27:32,420
+و هدي واحد هاخد القيمة دخلنا على الدائرة اللي هان فح؟
+
+329
+00:27:32,420 --> 00:27:36,740
+هدي إيش هتعطيك الآن؟ واحد طب و هاي بغض النظر إيش
+
+330
+00:27:36,740 --> 00:27:40,160
+كانت القيمة يعني لو قرأتيها هد صفر ماه صفر طالما
+
+331
+00:27:40,160 --> 00:27:44,320
+هدي Zero فال end اللي طالع هنا Zero مظبوط؟ طيب و
+
+332
+00:27:44,320 --> 00:27:48,920
+هدي واحد و دخل على or إيش دخلنا هان؟ واحد الواحد
+
+333
+00:27:48,920 --> 00:27:56,410
+بدون ما أعطي دمين لكي واحد ماشي؟ طيب هذا صفر مع
+
+334
+00:27:56,410 --> 00:28:01,590
+الواحد تبع ال Node هتصير Zero هتقول هنا Zero و هنا
+
+335
+00:28:01,590 --> 00:28:05,950
+إيش احنا داخلين؟ إيه الواحد مع الصفر؟ صفر فصفر و
+
+336
+00:28:05,950 --> 00:28:12,610
+صفر هتدخل صفر و هتعطيه لمين؟ ل Q2 اللي هي صفر
+
+337
+00:28:12,610 --> 00:28:16,130
+معاه؟ أنا شغالة على حالة ال Node Zero في نفس ال
+
+338
+00:28:16,130 --> 00:28:24,430
+Bus ماشي؟ طيب هاي صفر برضه و ماخذين من ال load اللي
+
+339
+00:28:24,430 --> 00:28:28,570
+هي 101 بيعطيكي أنا Zero و هنا داخل أصلا معاكي Zero
+
+340
+00:28:28,570 --> 00:28:32,750
+و هذه Zero فطالع أن الجواب Zero بيعطيكي أنا إيش Zero
+
+341
+00:28:32,750 --> 00:28:39,650
+يبقى أنا عملت برن ال N لل data طب اتغيرت قيمة ال
+
+342
+00:28:39,650 --> 00:28:43,590
+load يعني أنا أخذوا بالكوا قيمة ال load مابتضلهاش
+
+343
+00:28:44,760 --> 00:28:47,980
+أكثر من Pulse لازم تكون على قد Pulse واحدة عشان
+
+344
+00:28:47,980 --> 00:28:51,400
+يدخلوا قيم مرة واحدة في نطبة واحدة وسط الصورة
+
+345
+00:28:51,400 --> 00:28:56,300
+فهيكون ال Node على قد one Pulse ماشي؟ طيب بعد هيك
+
+346
+00:28:56,300 --> 00:29:04,160
+صارت Shift فهتصير القيمة True صح؟ هتصير القيمة إيش
+
+347
+00:29:04,160 --> 00:29:07,900
+أنها True هي القيمة هخليها كما هي بس هغير قيمة أن
+
+348
+00:29:07,900 --> 00:29:13,000
+أنا بشتر على أن ال Shift True دخلنا بواحد واحد in
+
+349
+00:29:13,000 --> 00:29:17,970
+فيها بتصير Zero يبقى هذا الخط كله صار Zero عدم خط
+
+350
+00:29:17,970 --> 00:29:22,870
+ال Note بطل يشتغل ماشي إيش راح نصير نشتغل؟ على خط
+
+351
+00:29:22,870 --> 00:29:28,730
+ال Shift طيب كيف بيعمل Shift؟ شوف كيف ده هتطلع
+
+352
+00:29:28,730 --> 00:29:33,130
+هلقيت أن المفروض أنطلق ال Zero و هذا ال Zero ينزق
+
+353
+00:29:33,130 --> 00:29:36,750
+هان و ال واحد يجي هان و الصفر يجي هان و هذا هينجي
+
+354
+00:29:36,750 --> 00:29:40,820
+محلها Zero يعني ماشي؟ طيب تعالوا تشوفوا إيش بيصير
+
+355
+00:29:40,820 --> 00:29:47,600
+هلاقيت هذه الواحد احنا عندنا قيمة صفر و واحد Zero
+
+356
+00:29:47,600 --> 00:29:56,380
+هذه Zero صح؟ طيب هان هذه Zero و اللي هنا واحد يبقى
+
+357
+00:29:56,380 --> 00:30:01,860
+.. و هذه واحد و صفر هذه صفر و هنا واحد .. إيش في
+
+358
+00:30:01,860 --> 00:30:06,520
+احنا إيش دخلنا؟ واحد هذه Zero دخل Zero فهذه إيش
+
+359
+00:30:06,520 --> 00:30:12,700
+هتصير؟ هتصير .. بس أنا المفروض أعمل لكم إياها عشان
+
+360
+00:30:12,700 --> 00:30:15,400
+تشوفوا كيف بتصير .. بتأذوها من هنا اه okay على
+
+361
+00:30:15,400 --> 00:30:25,200
+الأمم هان هاي هاد صارت صفر طيب صفر و واحد صفر و ال
+
+362
+00:30:25,200 --> 00:30:28,900
+.. ادي Zero اديها دي Zero و Zero هاي صفر يبقى
+
+363
+00:30:28,900 --> 00:30:34,720
+دخلنا صفر لحظة همشيلكم ياها صح مش هيك هذه واحد هي
+
+364
+00:30:34,720 --> 00:30:37,500
+المفروض تيجي هان اول ما تيجي تبدى هاخد من هذا
+
+365
+00:30:37,500 --> 00:30:41,640
+القيمة زي ما بتستخدم Shift طيب إيش في عندي أنا هنا
+
+366
+00:30:41,640 --> 00:30:47,040
+صفر و هذا صفر هان إيش هيطلع؟ هيطلع معانا هذا هتطلع
+
+367
+00:30:47,040 --> 00:30:52,180
+Zero و Zero و واحد بتطلع هنا Zero و Zero Zero Zero
+
+368
+00:30:52,180 --> 00:30:57,900
+يبقى إيش هيدخل؟ صفر هيطلع هنا عندك صفر طيب هان
+
+369
+00:30:59,240 --> 00:31:04,240
+القيمة اللي هان، إيش في داخل عندي؟ واحد، صح؟ واحد
+
+370
+00:31:04,240 --> 00:31:09,900
+و واحد، واحد و هذا صفر المنطقة كلها هيبقى عندنا
+
+371
+00:31:09,900 --> 00:31:17,080
+واحد، هاد إيش هتيجي؟ هتصير واحد طيب، هلاقيت تعالي
+
+372
+00:31:17,080 --> 00:31:21,960
+المنطقة اللي هان، إيش داخل معايا أنا؟ صفر، يبقى
+
+373
+00:31:21,960 --> 00:31:26,540
+داخل هنا صفر، صفر بتيجي تعطيها لمين؟ لهذه المنطقة
+
+374
+00:31:27,670 --> 00:31:33,890
+واضح؟ و هذه أصلا هي Zero أو بحسب قيمتها صفر و ماخدة
+
+375
+00:31:33,890 --> 00:31:38,170
+منها يعني لو كانت واحد أو صفر فماخدة من المئة من 
+
+376
+00:31:38,170 --> 00:31:42,690
+الـ load اللي هو محطوط Zero عندي فهتدخل Zero وصلت
+
+377
+00:31:42,690 --> 00:31:45,490
+الصورة هتدخل الـ shift zero فلاحظوا أنا إيش صار عندي
+
+378
+00:31:45,490 --> 00:31:51,090
+shift هي أول bit طلعناها صفر وبعدين الواحد اللي 
+
+379
+00:31:51,090 --> 00:31:54,930
+كان هنفرّها والصفر اللي كان هنفرّها فلقيت لو رجعت
+
+380
+00:31:54,930 --> 00:31:58,250
+طول ما أنا شغّالة shift يعني ممكن الـ shift في فترة
+
+381
+00:31:58,250 --> 00:32:02,390
+من المفاترات موقفها بس طول ما هي الـ true هيرجع هذا
+
+382
+00:32:02,390 --> 00:32:06,190
+النبضة الأولى النبضة الثانية بيرجع كمان مرة إيش
+
+383
+00:32:06,190 --> 00:32:12,540
+القيم اللي عندي هلّأ هلقيت واحدة هتطلع هنا بجد نظر
+
+384
+00:32:12,540 --> 00:32:16,860
+هذه هتعطيك واحد لأن هذه true هذه هتمرّق الواحد وهذه
+
+385
+00:32:16,860 --> 00:32:21,000
+zero فإيش حيصير عندي هنا قيمة الـ D؟ واحد وهتصير
+
+386
+00:32:21,000 --> 00:32:28,900
+هذه واحد هتكون طلعنا الصفر الثاني ماشي؟ طيب هذه
+
+387
+00:32:28,900 --> 00:32:36,160
+هنا إنها صفر وواحد صفر هيدخل صفر فهتشيل الواحد و
+
+388
+00:32:36,160 --> 00:32:41,460
+بتمرّق الصفر اللي هنا ماشي هنا صفر أصلاً هتيجي محل
+
+389
+00:32:41,460 --> 00:32:45,280
+أيّاش الصفر وتحط محله كمان صفر والصفر هتحيجي من
+
+390
+00:32:45,280 --> 00:32:50,030
+الـ data اللي هي أصلاً zero هتكون فهي صارت بدل ما
+
+391
+00:32:50,030 --> 00:32:54,190
+الواحد كان هنا صارت هنا وبعدين صارت في هذا المكان
+
+392
+00:32:54,190 --> 00:32:57,650
+ولو أنت كملتي بدك تعملي shift كم pulse عشان
+
+393
+00:32:57,650 --> 00:33:01,890
+تطلعيهم بدك تقريباً أربع pulse عشان تطلع كل الـ data
+
+394
+00:33:01,890 --> 00:33:07,210
+من الـ output آخر مرة هنطلع هاي الواحد هيجي بعدين
+
+395
+00:33:07,210 --> 00:33:12,330
+هاد صفر و add هتيجي هاد محلها zero وهاد zero
+
+396
+00:33:12,330 --> 00:33:18,690
+هتيجي محلها zero وهاد zero هتدخل محلها آخر مرة
+
+397
+00:33:18,690 --> 00:33:22,870
+بيطلع هاي الصفر كـ output بيطلع معانا كـ output وهذا
+
+398
+00:33:22,870 --> 00:33:27,790
+الصفر بيجي محله وهكذا واضحة الفكرة فطول ما أنا الـ
+
+399
+00:33:27,790 --> 00:33:32,110
+load Zero وخدوها في بالكم عمره راح يحطّولك الـ load
+
+400
+00:33:32,110 --> 00:33:37,890
+على تلاتة أربع pulse على قد pulse واحدة بس أو جزء
+
+401
+00:33:37,890 --> 00:33:42,470
+من الـ pulse يعني عشان فقط يأمّن load للبيانات في
+
+402
+00:33:42,470 --> 00:33:47,910
+هاي المنطقة وبعدها هيشتغلها shift تعال نشوف المثال
+
+403
+00:33:47,910 --> 00:33:57,750
+شوف المثال اللي هنا إيه
+
+404
+00:33:57,750 --> 00:34:02,030
+المثال هذا بيحكي parallel in serial out نعطيكي
+
+405
+00:34:02,030 --> 00:34:06,330
+circuit والـ second يعني من شكلها صار في عندي shift
+
+406
+00:34:06,330 --> 00:34:09,590
+وفي load طبعاً ما صار فيه shift وفي load خدوا
+
+407
+00:34:09,590 --> 00:34:11,990
+باركوا يعني هو مش شرط إنه أنا كل ما أشوف shift و
+
+408
+00:34:11,990 --> 00:34:15,070
+load معناها هتكون serial in parallel in و serial
+
+409
+00:34:15,070 --> 00:34:19,230
+out لأ ممكن في فترة من فترة اشتغلها parallel حسب
+
+410
+00:34:19,230 --> 00:34:21,550
+الـ conditions اللي بتكون موجودة parallel أو اشتغل
+
+411
+00:34:21,550 --> 00:34:26,250
+serial كمان input حسب الدائرة طيب فهنا عصبين
+
+412
+00:34:26,250 --> 00:34:29,950
+المثال داخل عندي shift و load وهي الـ clock وهي
+
+413
+00:34:29,950 --> 00:34:34,890
+الـ data output وهي إيش برا للـ N شكلها هادي هيك برا
+
+414
+00:34:34,890 --> 00:34:40,790
+للـ N و Serial out طيب عند الـ clock هذه السؤال اللي
+
+415
+00:34:40,790 --> 00:34:48,430
+أنت سألت فيه شايفين كيف أنا عند الـ pulse بغض النظر
+
+416
+00:34:48,430 --> 00:34:56,000
+وقتاش يسار هلّأ أو لأ طيب علاقة بالـ pulse صارت هنا
+
+417
+00:34:56,000 --> 00:35:00,280
+عندي القيمة اللي بتدل الـ load Zero ماشي هتوقف مهي
+
+418
+00:35:00,280 --> 00:35:07,320
+صارت Zero هيعمل إيش معله data out data out بس هو
+
+419
+00:35:07,320 --> 00:35:11,080
+مش هنكملهم هكملّكوا إياهم لازم يكون فيه عندي أنا Q0
+
+420
+00:35:11,080 --> 00:35:21,770
+و Q1 و Q2 وهي Q3 ففي الـ pulse الأولى شايفين قداش
+
+421
+00:35:21,770 --> 00:35:25,250
+فاترة الـ note مضفة صغيرة فإيش حيروح ياخد إيش قيمة
+
+422
+00:35:25,250 --> 00:35:30,770
+تدي note ويعطيه لـ q note خلاص إيش قيمة تدي note
+
+423
+00:35:30,770 --> 00:35:37,930
+واحد فهتكون هذه أشمالها الـ true خلاص إيش قيمة تدي
+
+424
+00:35:37,930 --> 00:35:47,770
+واحد صفر فهتروح Zero وقيمة q2 واحد هتصير عندك
+
+425
+00:35:50,240 --> 00:35:56,140
+1 وهي Q3 قداش قيمتها صفر وهذه حاجة موجودة فهي
+
+426
+00:35:56,140 --> 00:36:01,640
+ممكن دخلناها مباشرة إنها صارت هي 1 0 1 0 هلّأ هلقيت
+
+427
+00:36:01,640 --> 00:36:05,740
+المفروض الـ output وين يشوفه؟ اللي حكيناه المخاضر
+
+428
+00:36:05,740 --> 00:36:10,480
+الفاثر لأنه Serial output طيب، هيكون على آخر
+
+429
+00:36:10,480 --> 00:36:15,460
+output صح؟ على Q3 يعني هيكون عندي فشوفوا هنا
+
+430
+00:36:15,460 --> 00:36:21,100
+هيأبقى الـ pulse من الـ load طب الـ pulse اللي وراها هذه
+
+431
+00:36:21,100 --> 00:36:25,680
+الواحد ده تيجي هنا صح؟ يعني الأول أنا مش مهم عندي
+
+432
+00:36:25,680 --> 00:36:29,080
+إيش فيه هنا يعني مثلاً لو بدي أكمل هدول نفرض إنهم
+
+433
+00:36:29,080 --> 00:36:35,440
+أصفر وهذه ضمتها Zero وهذه هنا Zero تمام؟ بغض النظر
+
+434
+00:36:35,440 --> 00:36:41,980
+هلقيت هذه بتتاخد من مين؟ من اللي قابلها بس خلينا
+
+435
+00:36:41,980 --> 00:36:45,540
+نمشيها واحدة واحدة عشان تمشي معانا صح هي تبتدأ
+
+436
+00:36:45,540 --> 00:36:50,430
+تشغل في الـ bus الثاني shift الـ Q Note واحد واحد
+
+437
+00:36:50,430 --> 00:36:54,110
+بتعطيها للي وراها صح فبتصير هذه واحد الـ true بعدين
+
+438
+00:36:54,110 --> 00:36:59,690
+بتصير false صح هذه بتعطي high وهذه بتعطي high صح
+
+439
+00:36:59,690 --> 00:37:06,170
+طيب هلقيت high هنا بتعطي هذه صفر وهذه بتصير Zero
+
+440
+00:37:06,170 --> 00:37:13,890
+وهذه بتصير true بعدين بتصير Zero معين؟ طيب هلقيت
+
+441
+00:37:13,890 --> 00:37:19,540
+اللي هنا هي أصلاً صفر كانت وهتاخد واحد وبعدين هتاخد
+
+442
+00:37:19,540 --> 00:37:27,780
+صفر وبعدين هتاخد الواحد وبعدين خلصنا ما عرف؟
+
+443
+00:37:27,780 --> 00:37:31,620
+هالرسم هاي مش هتطلق الـ Q's والـ D's بس ما يعطيك Q
+
+444
+00:37:31,620 --> 00:37:35,720
+تلاتة فأنا بس بكمل يوم عشان تقرأ في الكيف تطلع لي
+
+445
+00:37:35,720 --> 00:37:41,600
+Q تلاتة ماشي؟ كيف تنقل الـ Q؟ ثلاثة كيف تبعد؟
+
+446
+00:37:41,600 --> 00:37:46,620
+Serial In أو Serial Shift بمعنى آخر Serial اش Shift
+
+447
+00:37:46,620 --> 00:37:50,080
+أفهمتوا البرل الـ In؟ البرل الـ Up، الـ Serial In
+
+448
+00:37:50,080 --> 00:37:52,880
+طيب، الـ Serial هلّقيتها لما أنا دخلت Q Note
+
+449
+00:37:52,880 --> 00:37:57,520
+دخلناها واحد، نفترض إن أنا Zero طيب، هلّقيت هذه Q
+
+450
+00:37:57,520 --> 00:38:00,700
+واحد دخلناها صفر لنشل في الـ pulse الثانية Shift
+
+451
+00:38:00,700 --> 00:38:04,800
+فهذه الـ pulse الثانية بدأت تاخد من اللي فوقها مش
+
+452
+00:38:04,800 --> 00:38:09,210
+بدأت تاخد من الـ Q Note مظبوط أو لأ فحقيقة واحد قبل
+
+453
+00:38:09,210 --> 00:38:13,370
+هتصير واحد وفي هنا واحد هي صفر هذه هتصير Zero
+
+454
+00:38:13,370 --> 00:38:19,790
+ماشي والباقي طبعاً هنا صفر كملناها Zero الـ Q2
+
+455
+00:38:19,790 --> 00:38:25,350
+هتاخد من اللي قبلها هذه صفر فهي بتصير في البرث
+
+456
+00:38:25,350 --> 00:38:29,650
+الثاني الـ Zero وهنا واحد فالبرث الثالث بيبقى تصير
+
+457
+00:38:29,650 --> 00:38:34,590
+واحد وهنا صفر بيبقى تصير في البرث الرابع صفر
+
+458
+00:38:34,590 --> 00:38:41,540
+هلقيت Q3 هتاخد من الـ Q2 الـ Q2 أصلاً هنا كانت واحد
+
+459
+00:38:41,540 --> 00:38:45,580
+هتصير واحد الـ Q3 وهنا كانت صفر وهذه بتصير صفر
+
+460
+00:38:45,580 --> 00:38:49,560
+وهذه تكون واحد صارت واحد وبعدها كانت صفر وهذه صفر
+
+461
+00:38:49,560 --> 00:38:51,940
+خلصنا هم أربع bit اللي بدنا إياهم هاي هم موجودين
+
+462
+00:38:51,940 --> 00:38:56,260
+هنا .. هايهم ليش هم هذه الأربع bit؟ لأن هذا دخل
+
+463
+00:38:56,260 --> 00:39:03,840
+برا الـ M هيها الـ Q3 جاهزة صفر هيها هي صفر أنا اش
+
+464
+00:39:03,840 --> 00:39:12,640
+هيك أها دي Q تلاتة Q2 Q1 Q0 اه ماني دي تلاتة دي
+
+465
+00:39:12,640 --> 00:39:17,080
+تلاتة ها وها دي بتكون قيمة Q2 وها دي بتكون قيمة
+
+466
+00:39:17,080 --> 00:39:21,340
+Q1 وهي قيمة Q0 صح؟
+
+467
+00:39:22,750 --> 00:39:27,010
+فهي القيم أو هيك بتكون طلعت معانا أو كيف راح يبين
+
+468
+00:39:27,010 --> 00:39:32,830
+يعني شكل الـ data كـ output يبقى أنا قداش احتجت من الـ
+
+469
+00:39:32,830 --> 00:39:38,230
+time عشان أعمل serial أو برر اللي إنه Serial shift
+
+470
+00:39:38,230 --> 00:39:45,410
+البرر اللي هي من أول نقطة خلصنا pulse واحدة وفي
+
+471
+00:39:45,410 --> 00:39:49,440
+نفس الـ pulse الـ output الأخير كان جاهز يبقى بدنا
+
+472
+00:39:49,440 --> 00:39:53,020
+كمان تلاتة عشان تعملي Serial على إنه عندك أربع bit
+
+473
+00:39:53,020 --> 00:39:58,820
+يعني كله على بعض أربع pulse كله على بعض هي عشان
+
+474
+00:39:58,820 --> 00:40:02,320
+هيك وقص هذا ما بيهمّلي هذه مش data أنا بدي إياها
+
+475
+00:40:02,320 --> 00:40:07,580
+هيك أنا في الأربع pulse هدول الـ data صارت جاهزة للـ
+
+476
+00:40:07,580 --> 00:40:12,100
+output واضحة؟ في حاجة مش مفهومة؟
+
+477
+00:40:21,240 --> 00:40:24,980
+طب هذه واحدة هي كبرضه زي شكل الدائرة اللي احنا
+
+478
+00:40:24,980 --> 00:40:30,260
+شوفناها هذه كم input بتاخد أو إيش يعني شكل بتقدري
+
+479
+00:40:30,260 --> 00:40:37,100
+تفهمي تمانية bit تمانية bit بس بتشتغل serial برلل
+
+480
+00:40:37,100 --> 00:40:41,540
+برلل in برلل out serial in serial out إيش بتشتغل
+
+481
+00:40:41,540 --> 00:40:48,190
+هذه الدائرة دخلين برلل in وندي Q واحدة اللي بطلع
+
+482
+00:40:48,190 --> 00:40:54,730
+منها صح؟ يعني بدخل برر الـ N serial out ماشي برر الـ
+
+483
+00:40:54,730 --> 00:40:58,730
+N serial out وهاي حاطة لـ shift و load لاحظوها
+
+484
+00:40:58,730 --> 00:41:02,230
+دقيقة shift و load وهذه القيم اللي احنا بنعملها
+
+485
+00:41:02,230 --> 00:41:06,710
+serial وهذه الـ clock اه clock أنهي بتحكينا عنها
+
+486
+00:41:06,710 --> 00:41:12,290
+قبل هيك ولا لأ؟ inhibit قولنا إيش بتعمل تعليق شوية
+
+487
+00:41:12,290 --> 00:41:15,930
+للـ time يعني إذا كانت الـ clock أنا باخد منها قيمة
+
+488
+00:41:15,930 --> 00:41:21,150
+فبتصير لأ باخدش منها قيمة يعني بتعطل عمل الـ clock
+
+489
+00:41:21,150 --> 00:41:26,920
+بتعطل عمل الـ clock في هاي الفترة زي الـ clear زي
+
+490
+00:41:26,920 --> 00:41:32,880
+حاجة اش زي عائق يعني زي عائق بيعطي ل .. يمنع عمل
+
+491
+00:41:32,880 --> 00:41:36,840
+الـ clock ماشي فهي بيوصف .. بوضّخلك إياهم هنا كيف
+
+492
+00:41:36,840 --> 00:41:40,600
+الدائرة ده راح تشتغل زي ما حكينا ديش نشوف المثال
+
+493
+00:41:40,600 --> 00:41:50,480
+أشوف هذا هو .. okay مثال
+
+494
+00:41:50,480 --> 00:41:54,560
+على نفس الدائرة إيش بيحكي لي
+
+495
+00:41:57,530 --> 00:42:02,690
+شوف هاي الـ clock inhibit طول
+
+496
+00:42:02,690 --> 00:42:06,390
+ما هي خدوا بالكم يعني ما قرأنهاش الـ clock inhibit
+
+497
+00:42:06,390 --> 00:42:09,650
+لما تكون قيمتها true بتكون بتمنع .. تمنعك من إنك
+
+498
+00:42:09,650 --> 00:42:14,650
+تشتغل على الـ clock time هاي هنا .. في عندنا clock
+
+499
+00:42:14,650 --> 00:42:20,690
+inhibit طيب هايها clock inhibit إيش علي clock
+
+500
+00:42:20,690 --> 00:42:21,670
+inhibit؟
+
+501
+00:42:24,850 --> 00:42:29,750
+لعمل الـ clock يعني بمعنى إنك تنشيء على الـ rising أو
+
+502
+00:42:29,750 --> 00:42:33,590
+الـ falling edge اللي أنت بتشتغل عليها ممنوع وصلت
+
+503
+00:42:33,590 --> 00:42:37,550
+الصورة وقت إيش بتبقى ممنوعة؟ لما تكون قيمتها high
+
+504
+00:42:37,550 --> 00:42:41,830
+لما تكون قيمة الـ inhibit ده أشماله high لكن لما
+
+505
+00:42:41,830 --> 00:42:47,890
+تكون low مالهاش تأثير لأ
+
+506
+00:42:47,890 --> 00:42:53,330
+مالحاجة بتاخد زي delay مش حكاية zero زي delay
+
+507
+00:42:53,330 --> 00:42:59,400
+بقبلش أشتغل على الـ clock زمان تأخير كأنه زمان إعاقة
+
+508
+00:42:59,400 --> 00:43:04,600
+زمان إعاقة بصير فإيه أنا طلع الـ clock هنا و الـ
+
+509
+00:43:04,600 --> 00:43:08,320
+clock inhibit line are connected to ash to a
+
+510
+00:43:08,320 --> 00:43:12,380
+common or طبعًا مشبوكين على or يا بناخد من الـ clock
+
+511
+00:43:12,380 --> 00:43:16,100
+inhibit يا بتاخد من قيمة ash الـ clock العادية or
+
+512
+00:43:16,100 --> 00:43:19,280
+get so either of these inputs can be used as an
+
+513
+00:43:19,280 --> 00:43:23,610
+active low clock enable with the hash other as the
+
+514
+00:43:23,610 --> 00:43:29,830
+clock input بتشتغل على active low يعني عسى بالمثال
+
+515
+00:43:29,830 --> 00:43:34,050
+لو أنا واحدة 1 والتانية 0 أنا ماخدة الواحد
+
+516
+00:43:34,050 --> 00:43:39,370
+ماشي؟ لو أنا ماخدة .. لو التلتان 0
+
+517
+00:43:42,150 --> 00:43:47,890
+0 فش عندي أي شغل لو التنتن 1 هي 1 بتشتغل
+
+518
+00:43:47,890 --> 00:43:52,010
+عليها ماشي فأنت مين فيهم بتكون true هي اللي بتصير
+
+519
+00:43:52,010 --> 00:43:55,690
+شغالة واضح؟ مين فيهم بتكون true هي اللي بتبقى
+
+520
+00:43:55,690 --> 00:44:03,350
+شغالة data is loaded آه فيه مهمة شغلة كويسة data
+
+521
+00:44:03,350 --> 00:44:07,490
+is loaded asynchronously when shift to load is low
+
+522
+00:44:07,490 --> 00:44:09,950
+فح
+
+523
+00:44:12,500 --> 00:44:19,760
+إيش يعني asynchronous؟ كأنك
+
+524
+00:44:19,760 --> 00:44:24,520
+بتدخل على كل واحدة القيمة تبعتها احنا مصطلح
+
+525
+00:44:24,520 --> 00:44:27,860
+asynchronous حكيناه مع الـ clock وإذا فاكرين إنه
+
+526
+00:44:27,860 --> 00:44:30,780
+أنا الـ clock بس تدخل على أول واحدة و الباقي بيصير
+
+527
+00:44:30,780 --> 00:44:35,720
+ياخد من اللي وراه فأنا إذا كانت القيمة تبعت الـ
+
+528
+00:44:35,720 --> 00:44:42,230
+shift أو الـ load low معناها بتدعم الـ load مهم
+
+529
+00:44:42,230 --> 00:44:46,070
+القيمة الواحدة داخلة محل القيمة هاي ماشي فهيصيرش
+
+530
+00:44:46,070 --> 00:44:49,910
+يشتغل load فكأنك بتعملي إن كل واحدة بتاخد من الـ
+
+531
+00:44:49,910 --> 00:44:54,570
+clock أو بتاخد من input بالنسبة للـ input فسموها الـ
+
+532
+00:44:54,570 --> 00:44:59,270
+synchronous input هاي I've moved through the
+
+533
+00:44:59,270 --> 00:45:03,630
+register synchronously عملية الـ shift بتصير
+
+534
+00:45:03,630 --> 00:45:06,510
+synchronous إيش هي الـ synchronous؟ بتصير على حسب
+
+535
+00:45:06,510 --> 00:45:11,350
+الـ clock هالقيت كل pulse تعمل الـ shift بحسب الـ time
+
+536
+00:45:11,350 --> 00:45:14,670
+تبقى الـ pulse اللي واقفين عليه is high and rising
+
+537
+00:45:14,670 --> 00:45:18,990
+clock pulse occurs طب تعالى نطبقها هنا خلينا نشوف
+
+538
+00:45:18,990 --> 00:45:25,630
+المثال هذا عندي هذا المثال على نفس الدائرة يبقى لي
+
+539
+00:45:25,630 --> 00:45:29,550
+ثمانية بتبرر الانت سيريال أو shift register data
+
+540
+00:45:29,550 --> 00:45:33,410
+diagram عندك هاي الـ clock العادية و هاي الـ clock
+
+541
+00:45:33,410 --> 00:45:37,870
+inhibit ماشي طبعًا هنا طول ما هي هشوفوا كيف
+
+542
+00:45:41,630 --> 00:45:46,210
+مين اللي شغالها لقيت؟ هذي .. هذي true صح؟ يعني
+
+543
+00:45:46,210 --> 00:45:49,390
+مانعت إنه أنا أخد على الـ rising أو الـ falling edge
+
+544
+00:45:49,390 --> 00:45:52,130
+تبعد الـ clock اللي أنا بديها فإنا هان هشتغل على
+
+545
+00:45:52,130 --> 00:45:55,010
+هالـ .. هي اللي شغالنا عليها فالـ boss تبعتي مش
+
+546
+00:45:55,010 --> 00:45:58,530
+طبيعية .. الـ boss تبعتي بناء على الـ inhibit واضح؟
+
+547
+00:45:58,530 --> 00:46:01,530
+بناء على إيش؟ على الـ inhibit هان طب في هذه الفترة
+
+548
+00:46:01,530 --> 00:46:07,430
+عندك هنا .. حاجة الـ serial 0 هذي عملها لهم
+
+549
+00:46:07,430 --> 00:46:10,670
+مالهاش أي تأثير عنها وفيها عندك هنا shift to load
+
+550
+00:46:12,310 --> 00:46:17,670
+shift و load هنا في عندك true و false في هذه الفترة
+
+551
+00:46:17,670 --> 00:46:21,750
+بتصير برا لك أيوة عند الـ man هتصير برا لك و شوف إيش
+
+552
+00:46:21,750 --> 00:46:24,550
+فيه عندي أنا هنا دي 0 دي 1 دي 2 دي 3
+
+553
+00:46:24,550 --> 00:46:30,390
+دي 4 لحد دي 7 وعندي إيش Q7
+
+554
+00:46:33,740 --> 00:46:36,920
+صح؟ يعني أنا في المثال خدوا باركوا أنا ممكن عملت
+
+555
+00:46:36,920 --> 00:46:40,240
+شغلة المثال الصغير اللي رسمناه هان كنت كاتبة Q not
+
+556
+00:46:40,240 --> 00:46:43,080
+و Q1 لا هي مش Q not و Q1 دي not و دي 1
+
+557
+00:46:43,080 --> 00:46:48,040
+و دي 3 لإن ماعنديش Q عندي بس Q3 اللي طالع
+
+558
+00:46:48,040 --> 00:46:52,340
+شنوهم بدل Q not و Q1 و Q2 بتصير إيش؟ دي
+
+559
+00:46:52,340 --> 00:46:56,720
+not و دي 1 و دي 2 و دي 3 و Q3
+
+560
+00:46:56,720 --> 00:47:04,530
+معاي؟ الرسم اللي قبل الرسم اللي قبل أنا عايزة إيه
+
+561
+00:47:04,530 --> 00:47:08,890
+نفسي بس عشان المفهوم يضل مظبوط و الـ Q3 و لا D
+
+562
+00:47:08,890 --> 00:47:16,150
+3 يا عزيزي؟ أين راحت؟ الـ Q3 موجودة بس
+
+563
+00:47:16,150 --> 00:47:20,590
+أنا كملتلكوا اللي هي Q note هدولة كنت حاطة Q note
+
+564
+00:47:20,590 --> 00:47:23,470
+أنا ماعنديش Q note و Q آه بس أنا عشان التقريب إنه
+
+565
+00:47:23,470 --> 00:47:29,950
+أنا بعطي الـ Q مباشرة آه بس هي هنا دي أنا قاعديني
+
+566
+00:47:29,950 --> 00:47:35,450
+أفهم صح دي not و دي 1 و دي 2 و دي 3
+
+567
+00:47:35,450 --> 00:47:39,370
+خلاص دي not و دي 1 يعني أصلًا مافيش Q هم these
+
+568
+00:47:39,370 --> 00:47:51,330
+اللي موجودين ماشي طيب طيب تعالى نشوفها إيش
+
+569
+00:47:51,330 --> 00:47:56,330
+نشوف إنه لا أقصد في هاي الفترة في عندي load load
+
+570
+00:47:57,690 --> 00:48:03,190
+هيتطلع إيش قيمة الـ D طيب
+
+571
+00:48:03,190 --> 00:48:12,410
+أو اللحظة إيش في إن هي في هذه الفترة مفيش
+
+572
+00:48:12,410 --> 00:48:18,790
+ندي أخد للقيم عشان الـ inhibit طيب بمعنى آخر أنا
+
+573
+00:48:18,790 --> 00:48:22,510
+هي القيم هي 1 و 0 صار load جاهز مش مشكلة يعني
+
+574
+00:48:22,510 --> 00:48:25,910
+هيحط دي not 1 و دي 1 ماعطيها القيم اللي
+
+575
+00:48:25,910 --> 00:48:30,030
+هو بدوها صار فينا إدخال لـD0 وD1 هاي الـ data اللي
+
+576
+00:48:30,030 --> 00:48:34,130
+احنا بدنا نشتغل عليها مافيش مشاكل عملنا load بس
+
+577
+00:48:34,130 --> 00:48:40,590
+حضرها طول الفكرة هاي ماشي القيمة هنا الـ clock واقف
+
+578
+00:48:40,590 --> 00:48:46,230
+طيب الـ clock عندك هنا واقفة لحظة وقت أسفل الـ
+
+579
+00:48:46,230 --> 00:48:50,570
+shift بقى أيوة زي الـ delay هكذا وقت أسفل الـ shift
+
+580
+00:48:50,570 --> 00:48:54,970
+يشتغل مع إن الـ shift هنا true بس الـ shift أنا مش
+
+581
+00:48:54,970 --> 00:48:58,930
+هيقبل يشتغل لإن الـ clock هذه منعاني أشتغل على الـ
+
+582
+00:48:58,930 --> 00:49:01,770
+clock الأصلي اللي أخد فيها الـ pulse عند الـ rising
+
+583
+00:49:01,770 --> 00:49:04,710
+.. أو عند الـ falling edge اللي أنا بديها وصلت
+
+584
+00:49:04,710 --> 00:49:08,790
+الصورة فهضل لطول الفترة هذه مش عاملة ولا حاجة هذه
+
+585
+00:49:08,790 --> 00:49:14,550
+اسمها inhibit زمان يعاقة زمان إيش؟ يعاقة طب بعد
+
+586
+00:49:14,550 --> 00:49:20,490
+هيك إيش ده يصير عندنا؟ يعني معنى الكلام يا بنات
+
+587
+00:49:20,490 --> 00:49:26,610
+شوفوا Q7 أخدت الواحد موجود الـ Q7 بحنا لما
+
+588
+00:49:26,610 --> 00:49:31,930
+بنعمل load مش الـ D7 هي أخر واحد والـ D7 حاططة للـ
+
+589
+00:49:31,930 --> 00:49:37,210
+Q7 أصلًا يعني فالـ output الأخير جاهز هاي 1 ماشي
+
+590
+00:49:37,210 --> 00:49:40,650
+طيب نيجي هان عند الـ pulse عند الـ rising edge
+
+591
+00:49:40,650 --> 00:49:45,850
+هالقيت بالنسبة لها الـ pulse الأصلي هتصير تقسميها
+
+592
+00:49:45,850 --> 00:49:53,630
+طبعًا هاي فترات بناء على الـ pulse بهذا الشكل و
+
+593
+00:49:53,630 --> 00:49:58,410
+هتلاحظ إيش راح يعمل shift لإن أنا عند الـ shift إيش
+
+594
+00:49:58,410 --> 00:50:03,670
+مالها الـ true الـ shift عندنا إيش مالها الـ true
+
+595
+00:50:03,670 --> 00:50:07,230
+طبعًا ليش نتطلع بيعمل الـ shift و أنا true إيش راح
+
+596
+00:50:07,230 --> 00:50:14,910
+تعمل هالـ Q7 زي ما هي مثل ما هي 1 بس هذه 1
+
+597
+00:50:14,910 --> 00:50:22,880
+هتتاخد من هنا صح؟ اللي هي من D6 طب و الـ bus اللي
+
+598
+00:50:22,880 --> 00:50:28,740
+وراها هتتاخد من مين؟ من الـ D5 الـ bus اللي وراها
+
+599
+00:50:28,740 --> 00:50:32,800
+هتتاخد من الـ D4 الـ bus اللي وراها هتتاخد من الـ D
+
+600
+00:50:32,800 --> 00:50:37,120
+3 الـ bus اللي وراها هتتاخد من الـ D2 و هذه هتتاخد
+
+601
+00:50:37,120 --> 00:50:44,040
+من الـ D1 و هذه هتتاخد من الـ D0 بأشي؟
+
+602
+00:50:44,040 --> 00:50:45,960
+واضحة كيف؟
+
+603
+00:50:51,350 --> 00:50:54,870
+لكن هي بغض النظر يعني أنا بوركك كانت المفهوم كيف
+
+604
+00:50:54,870 --> 00:51:00,210
+أجت بس هي فعليًا فعليًا القيمة بيعمل لأنها صارت
+
+605
+00:51:00,210 --> 00:51:05,970
+داخليًا إن هي shift على يعني الواحد هذا صار هان عرفت
+
+606
+00:51:05,970 --> 00:51:10,830
+عليها؟ فهد إيش راح تاخد؟ هد 1 وهد الـ 1 هيتاخد
+
+607
+00:51:10,830 --> 00:51:17,330
+من الـ D6 واللي وراها هتتاخد من الـ D5 وهذه
+
+608
+00:51:17,330 --> 00:51:22,750
+هتتاخد من D4 وهذه هتتاخد من D3 وهذه من D
+
+609
+00:51:22,750 --> 00:51:28,190
+2 وهذه من D1 وهذه إيش من D0 هيك بتكون
+
+610
+00:51:28,190 --> 00:51:38,730
+إنت صار عندنا serial out ما هي
+
+611
+00:51:38,730 --> 00:51:43,810
+الـ D الزبع يمس مشبوكة على Q7 أصلًا Q7
+
+612
+00:51:43,810 --> 00:51:47,010
+مشبوكة مع دي 7 الـ output جاهز فحيضن الـ output
+
+613
+00:51:47,010 --> 00:51:50,830
+معانا 7 أو عصر يعني اللي هو حسب قيمته هي يعني
+
+614
+00:51:50,830 --> 00:51:53,330
+لو كانت هذه 0 أنا أبقى 0 لو كانت هذه 1
+
+615
+00:51:53,330 --> 00:52:02,090
+أحضنها 1 خلاص طيب
+
+616
+00:52:02,090 --> 00:52:05,530
+طيب
+
+617
+00:52:05,530 --> 00:52:06,670
+شوفوا هاي الرسمة
+
+618
+00:52:16,080 --> 00:52:25,580
+هذه إيش بتعمل؟ إيش شكلها هاي؟ برر الـ in برر الـ out
+
+619
+00:52:25,580 --> 00:52:29,880
+برر الـ in برر الـ out برر الـ out برر الـ out برر الـ
+
+620
+00:52:29,880 --> 00:52:34,540
+out برر الـ out برر الـ out برر الـ out برر الـ out
+
+621
+00:52:34,540 --> 00:52:34,860
+برر الـ out برر الـ out برر الـ out برر الـ out برر الـ
+
+622
+00:52:34,860 --> 00:52:34,880
+out برر الـ out برر الـ out برر الـ out برر الـ out
+
+623
+00:52:34,880 --> 00:52:43,960
+برر الـ out برر الـ out برر الـ out بمختلفة عن
+
+624
+00:52:43,960 --> 00:52:49,140
+التانية وبمجرد
+
+625
+00:52:49,140 --> 00:52:52,540
+أن تدخل الـ data هي نفسها طالعة يعني من أول pulse
+
+626
+00:52:52,540 --> 00:52:55,600
+للـ data إذا أنا بشتغل barrel in و barrel out من
+
+627
+00:52:55,600 --> 00:52:58,820
+أول pulse دخلنا فيه الـ data الـ data الـ output جاهز
+
+628
+00:52:58,820 --> 00:53:08,850
+يعني بتدخلي 0010 هي طالعة 0010 مباشرة من أول pulse
+
+629
+00:53:08,850 --> 00:53:12,370
+فبرا الـ in و برا الـ out ما بحتاج وقت كتير لعملية
+
+630
+00:53:12,370 --> 00:53:16,210
+الفكرة 
+
+631
+00:53:16,210 --> 00:53:22,450
+فكرة ادخال الـ D0 الـ D is ماهي الـ clock synchronous
+
+632
+00:53:22,450 --> 00:53:26,530
+لأ أنا برجع بقول لك على السؤال ليش بقول لك الـ input
+
+633
+00:53:26,530 --> 00:53:30,550
+كأنه الـ synchronous إيش يعني؟ اه الـ input بس أنا
+
+634
+00:53:30,550 --> 00:53:36,480
+بحكي الـ input إن كل واحدة يعني مش معتمدة على الـ 
+
+635
+00:53:36,480 --> 00:53:38,940
+data اللي قبل يعني فاهمتي؟ كل واحدة داخل كإن عليها
+
+636
+00:53:38,940 --> 00:53:42,900
+data لحال فعشان كده شبحها بمصطلح الـ asynchronous
+
+637
+00:53:42,900 --> 00:53:49,080
+ماشي طيب تعالوا نشوف المثال الأخير هال أو تبع الـ
+
+638
+00:53:49,080 --> 00:53:52,420
+.. الـ parallel in parallel out هذا المثال يعني
+
+639
+00:53:52,420 --> 00:53:59,240
+جامع مش مخلي مشتغل parallel و مشتغل serial و كله
+
+640
+00:53:59,240 --> 00:54:04,080
+طيب شوفوا هال بيانات تبعتنا إيش فيها
+
+641
+00:54:20,110 --> 00:54:25,450
+عندنا هاي الـ clock وفيها إنا clear طيب وفيها عندك
+
+642
+00:54:25,450 --> 00:54:34,550
+الـ serial input بده يشتغل على J و K flip flop ويعني
+
+643
+00:54:34,550 --> 00:54:40,630
+الـ data مش دي يعني أو بمعنى آخر هتطلعي هاي نوعين من
+
+644
+00:54:40,630 --> 00:54:45,510
+الـ data أو نوعين من طريقة أخذ البيانات أو إعطاء
+
+645
+00:54:45,510 --> 00:54:51,700
+البيانات بيعطيكي J و K flip flop ومعطينا دي زي و دي
+
+646
+00:54:51,700 --> 00:54:55,060
+واحد و دي اتنين و دي تلاتة طب هدول و إيش هستخدمهم و
+
+647
+00:54:55,060 --> 00:54:59,520
+هدول و إيش هستخدمهم طب هو دي data و هو دي data صح؟
+
+648
+00:54:59,520 --> 00:55:01,660
+التنتين هدول باخد منهم بيانة طب أخد منها نولي و
+
+649
+00:55:01,660 --> 00:55:08,240
+أخد منها و حاطط لي هنا إيش shift أو load واضح؟
+
+650
+00:55:08,240 --> 00:55:11,420
+هلاقيت الفكرة في الموضوع بقول لك لو أنا كنت معطيكي J
+
+651
+00:55:11,420 --> 00:55:17,380
+و K و إذا بتشتغلي الـ serial input serial input من
+
+652
+00:55:17,380 --> 00:55:23,020
+وين بتاخد البيانات؟ من J و K خلاص؟ لكن إذا بشتغل
+
+653
+00:55:23,020 --> 00:55:31,320
+بره للـ input خديهم الـ D0 و D1 واضحة الفكرة؟ لأ،
+
+654
+00:55:31,320 --> 00:55:36,680
+ميعطيني طريقتين لإدخال البيانات حاطط ن جاو كي .. طب
+
+655
+00:55:36,680 --> 00:55:41,080
+نحنا جاو كي وقت ما يكونوا toggle بنغير فقيمة الـ ..
+
+656
+00:55:41,080 --> 00:55:46,320
+الـ .. الـ .. الـ Q صح؟ و بعد ذلك بنعمل shift و الـ D
+
+657
+00:55:46,320 --> 00:55:51,020
+زاد و البدو قيم أنا بقدر أخد منهم input مظبوط ولا
+
+658
+00:55:51,020 --> 00:55:55,240
+لا طيب هلاقيت لما يصير عندي shift ولا يصير عندي
+
+659
+00:55:55,240 --> 00:56:02,080
+load أو لما يصير عندي load بمعنى آخر أخد من الـ J و
+
+660
+00:56:02,080 --> 00:56:08,520
+الـ K ولا أخد من الـ D ماشي عشان تطلع من هذا الحرج أو
+
+661
+00:56:08,520 --> 00:56:11,960
+من المشكلة اللي موجودة قال لي إن جي و كي بشتغل
+
+662
+00:56:11,960 --> 00:56:17,600
+عليهم لما يكون عندي serial input خلاص serial input
+
+663
+00:56:17,600 --> 00:56:22,600
+لكن الـ D0 D1 و D3 هدولة و هم إذا كانوا موجودين
+
+664
+00:56:22,600 --> 00:56:26,240
+بشتغل عليهم لما يصير عندي load إيش يعني load يعني
+
+665
+00:56:26,240 --> 00:56:33,750
+برا للـ input معايا برا للـ input دعونا نشوف كيف عشان
+
+666
+00:56:33,750 --> 00:56:38,050
+هي كده هتطلق الـ J و الـ K للـ serial input و الـ
+
+667
+00:56:38,050 --> 00:56:43,590
+deals هدولة برا للـ input معايا؟ طيب تعالوا نطلع
+
+668
+00:56:43,590 --> 00:56:47,770
+على الرسمة اللي موجودة فيه إننا ناخدوا بالكوا في
+
+669
+00:56:47,770 --> 00:56:51,710
+فترة من الفترات بعد الـ clock ما بدت فيه clear يبقى
+
+670
+00:56:51,710 --> 00:56:59,050
+احنا في هاي الفترة كل ياتهم بيكونوا صفار خلاص؟ ها؟
+
+671
+00:56:59,050 --> 00:57:07,050
+هاي هاي؟ لحد طبعا مقتاشو .. اللهم صلي الله عليه
+
+672
+00:57:07,050 --> 00:57:14,870
+وسلم هاي الـ rising هاي هيك تمام؟
+
+673
+00:57:14,870 --> 00:57:23,410
+طيب هدول إيش معلومانها clear؟ طيب هان هطلع على
+
+674
+00:57:23,410 --> 00:57:29,490
+قيمة ها جي و كي و قبل ما أطلع على قيمة جي و كي بده
+
+675
+00:57:29,490 --> 00:57:34,190
+أشوف هنا shift فح؟ طيب هذه الـ shift إيش معاها؟ true
+
+676
+00:57:34,190 --> 00:57:41,270
+يعني ما عنديش load بقدرش اروح أخد من الـ D خلاص؟ طيب
+
+677
+00:57:41,270 --> 00:57:45,110
+من وين بده أعمل shift؟ من الـ J و الـ K بده أعمل
+
+678
+00:57:45,110 --> 00:57:48,650
+shift من مين؟ حسب قيمة الـ J و الـ K طيب انتهى
+
+679
+00:57:48,650 --> 00:57:54,270
+النقطة اللي هات قداش كانت قيمة الـ J و الـ K؟ 00 طيب
+
+680
+00:57:54,270 --> 00:58:00,930
+00 float change فهذه الفترة هي شايفين؟ ها .. ها ..
+
+681
+00:58:00,930 --> 00:58:08,850
+وينها؟ هذه لحد الفترة اللي هنا بغض
+
+682
+00:58:08,850 --> 00:58:13,690
+النظر مش مشكلة J و K عكس قيمة J عكس طب لو أنت بدك
+
+683
+00:58:13,690 --> 00:58:20,810
+تحطيها 01 هتكون إيش مالها؟ Zero استني شوية واحد
+
+684
+00:58:20,810 --> 00:58:26,290
+واحد بيصير فيها toggle لأ نفس الاشي هو مدخل عليه على
+
+685
+00:58:26,290 --> 00:58:33,010
+أساس إن جي و كي إن جي أو كي عكس قيمة الموجودة طيب
+
+686
+00:58:33,010 --> 00:58:39,010
+بس أنا بشتغلها حسب قيمتهم اللي موجودة هنا عادة زي
+
+687
+00:58:39,010 --> 00:58:41,970
+ما هي لأ ما فيش فيها مشاكل هي تطلعوا عليها أنا
+
+688
+00:58:41,970 --> 00:58:46,470
+بتذكر يعني شفتها أنت ب .. خليها نشوف هنا أنا صفر و
+
+689
+00:58:46,470 --> 00:58:51,430
+صفر طيب المفروض not change طبعا اتطلعي في هذه
+
+690
+00:58:51,430 --> 00:58:55,120
+الفترة بتطلع على الـ Q هذه الـ output تبعوني هذه
+
+691
+00:58:55,120 --> 00:58:58,780
+الـ Q لم تتغير على حالتها الطبيعية يعني صفر وهذه
+
+692
+00:58:58,780 --> 00:59:01,540
+صفر وهذه صفر وهذه صفر لأننا كنا ب clear عاملينهم
+
+693
+00:59:01,540 --> 00:59:05,920
+طيب هذه zeros لحد الـ Q لهان طيب هذه الـ pulse اللي
+
+694
+00:59:05,920 --> 00:59:14,120
+وراها إيش قيمة J و K واحد و واحد to goal صح؟ مش واحد
+
+695
+00:59:14,120 --> 00:59:18,740
+و واحد يعمل to goal طيب تعالي هنا هذه إيش معناها
+
+696
+00:59:18,740 --> 00:59:20,920
+هذه صارت عكسها وهذه shift
+
+697
+00:59:24,120 --> 00:59:28,760
+بس هادي اه هادي يعني أنا بعطي لك you note بعطي لك
+
+698
+00:59:28,760 --> 00:59:35,960
+you note طيب هي J و K هنا toggle هي you note الـ truth
+
+699
+00:59:35,960 --> 00:59:38,040
+صارت طيب لحد الـ hand
+
+700
+00:59:41,350 --> 00:59:46,390
+طبعا في هاي الفترة الـ Q هي اللي هتاخد من جاء و
+
+701
+00:59:46,390 --> 00:59:49,750
+الكي بعدها أنا بشتغل shift أنا لسه شغالة shift
+
+702
+00:59:49,750 --> 00:59:56,450
+مشاندي مشاكل فالـ Q1 .. وينها؟ الـ Q1 هتاخد من
+
+703
+00:59:56,450 --> 01:00:02,270
+مين؟ من Q0 فQ0 كانت صفرها لصار الصفر وراها الفترة
+
+704
+01:00:02,270 --> 01:00:05,530
+وراها حسب .. طبعا هنا كانت واحدة ده هتصير واحد
+
+705
+01:00:06,430 --> 01:00:11,350
+ماشي؟ طب عن هنا هذا صفر هتصير صفر و هذا صفر هتصير
+
+706
+01:00:11,350 --> 01:00:16,790
+صفر هذا واحد هتصير واحد اه قبل إنك نقلهم فأنتوا
+
+707
+01:00:16,790 --> 01:00:24,490
+نشهد صارت صفر واحد هندحر طيب IMS نعم اه
+
+708
+01:00:24,490 --> 01:00:30,590
+لأ مش parallel أنا عندي shift true إذا كانت load
+
+709
+01:00:30,590 --> 01:00:36,190
+zero بعمل parallel طول ما shift true بعمل serial
+
+710
+01:00:36,190 --> 01:00:44,770
+فهمتي كيف؟ طيب هاي هان عند المنطقة هاي صفر و صفر
+
+711
+01:00:44,770 --> 01:00:52,410
+no change و لا إيش هيصير؟ هاي هان صفر و صفر أنا
+
+712
+01:00:52,410 --> 01:00:57,110
+هنا وقفت هاي صفر و صفر تقول و صفر و صفر إيش
+
+713
+01:00:57,110 --> 01:01:00,910
+المفروض يعمل؟ no change طب هنا صارت
+
+714
+01:01:04,150 --> 01:01:10,210
+يبقى هنا هتكون هذا عنفى هذا هتكون عنفى بمعنى ..
+
+715
+01:01:10,210 --> 01:01:14,070
+فاكرين لما تبقى هذه واحد و صفر تاخد قيمتها من مين؟
+
+716
+01:01:14,070 --> 01:01:17,710
+من فوق، من الواحد وهذه لما تكون صفر و واحد تاخد
+
+717
+01:01:17,710 --> 01:01:28,130
+قيمتها من الـ K تاخد Zero ماشي؟ معاك؟ خليكم معايا
+
+718
+01:01:28,130 --> 01:01:35,120
+عشان أنا بس نثبت المعلومة K not طيب هان احنا عندنا
+
+719
+01:01:35,120 --> 01:01:41,440
+هنقراها هذه صفر و هذه واحد هتقراها
+
+720
+01:01:41,440 --> 01:01:45,760
+كإنها واحد خليكي معاه ماشي .. ماشي بس شوية بس
+
+721
+01:01:45,760 --> 01:01:50,180
+واحدة واحدة هذه صفر و هان احنا هذه مالهاش تأثير
+
+722
+01:01:50,180 --> 01:01:57,700
+هلاقيه تحريجي هان لإن هان في عندي أنا .. هان
+
+723
+01:01:57,700 --> 01:02:04,200
+.. okay خلينا هان صفر واحد لو رجعتوا للـ J و الـ K
+
+724
+01:02:04,200 --> 01:02:09,520
+هتاخد قيمتها من الـ J، باشي؟ فهذا هتصير صفر و واحد،
+
+725
+01:02:09,520 --> 01:02:14,400
+هتبقى لها Zero، تبعت الـ Q Note خلاص؟ Reset، نعم،
+
+726
+01:02:14,400 --> 01:02:20,160
+وهذا هتكون واحد و صفر، هتصير واحد، باشي؟ هتصير
+
+727
+01:02:20,160 --> 01:02:29,140
+واحد، هلاقيتها صفر و واحد، هتصير Zero ماشي؟ وهذا
+
+728
+01:02:29,140 --> 01:02:39,520
+طول الفترة صفر واحد صفر واحد صفر واحد صفر واحد صفر
+
+729
+01:02:39,520 --> 01:02:42,520
+واحد صفر واحد صفر واحد صفر واحد صفر واحد صفر واحد
+
+730
+01:02:42,520 --> 01:02:42,920
+صفر واحد صفر واحد صفر واحد صفر واحد صفر واحد صفر
+
+731
+01:02:42,920 --> 01:02:43,440
+واحد صفر واحد صفر واحد صفر واحد صفر واحد صفر واحد
+
+732
+01:02:43,440 --> 01:02:43,620
+صفر واحد صفر واحد صفر واحد صفر واحد صفر واحد صفر
+
+733
+01:02:43,620 --> 01:02:43,760
+واحد صفر واحد صفر واحد صفر واحد صفر واحد صفر واحد
+
+734
+01:02:43,760 --> 01:02:48,240
+واحد صفر واحد صفر واحد صفر واحد صفر واحد صفر
+
+735
+01:02:52,740 --> 01:02:56,680
+وصلت الفكرة كيف صارت zero هنا يبقى هذه صفر وهذه
+
+736
+01:02:56,680 --> 01:03:01,460
+واحد هتصير zero وهنا صفر واحد لحد .. لحد هاي
+
+737
+01:03:01,460 --> 01:03:07,200
+الفترة ليش وقفنا عند هاي الفترة؟ لإن صار برا هاي
+
+738
+01:03:07,200 --> 01:03:14,200
+السؤال اللي سألته مش عارفة مين فيكوا سأل مش
+
+739
+01:03:14,200 --> 01:03:17,080
+تجول هي هذه صارت واحد وصفر واحد ياخد من الجهة
+
+740
+01:03:17,080 --> 01:03:24,290
+ماشي؟ هل هان أو أسهر لإيش هتطلع نقص الـ load صار قبل
+
+741
+01:03:24,290 --> 01:03:30,470
+فأنا ما أخدت من عندي الـ load حسب الـ clock وقت إيش
+
+742
+01:03:30,470 --> 01:03:32,910
+توصل الـ rising edge أو الـ falling edge تبعتك و
+
+743
+01:03:32,910 --> 01:03:37,870
+كانت node بتعمل الـ load ماشي هلاقيت طول الفترة هذه
+
+744
+01:03:37,870 --> 01:03:41,690
+إيش هنشتغل الـ Q node هتاخد الـ data بتاعتها من الـ J
+
+745
+01:03:41,690 --> 01:03:47,430
+و الـ K و هدرنه بشتغل الـ shift اللي تحت Serial ماشي
+
+746
+01:03:47,430 --> 01:03:54,870
+طيب هان صار عندك إيش هان الـ shift صارت صفر و لو
+
+747
+01:03:54,870 --> 01:03:59,690
+اتطلع تمناش ده يعني حتى هو مش عامل قيام 01 عادي و
+
+748
+01:03:59,690 --> 01:04:03,570
+إيش في عنا قيم جديدة نتطلع فيها و clear مابتأثرش
+
+749
+01:04:03,570 --> 01:04:07,910
+فيعني فقط اللي شغال معايا هو مين الـ load هتطلع
+
+750
+01:04:07,910 --> 01:04:16,230
+لحظة هصير أنا EQ Note و 1 و 2 و 3 تاخد من مين من الـ 
+
+751
+01:04:16,230 --> 01:04:21,810
+D's فقدش كانت قيمة الـ D هنا Zero؟ واحد هنروح
+
+752
+01:04:21,810 --> 01:04:28,950
+نعطيها لمين؟ لـ Q Note هي واحد وقيمة الـ D صفر
+
+753
+01:04:28,950 --> 01:04:36,510
+هنعطيها لـ D لـ Q واحد قيمة الـ D 2 واحد هنعطيها هي لـ D
+
+754
+01:04:36,510 --> 01:04:43,110
+لـ Q 2 هتصير واحد قيمة الـ Q 3 صفر هنعطيها لـ Q 3 Zero
+
+755
+01:04:43,390 --> 01:04:47,810
+فصار عندي بس الـ net في هاي لحد ما خلص الـ pulse في
+
+756
+01:04:47,810 --> 01:04:53,550
+هذه الفترة إيش صار عندي load أو برر الـ in ماشي
+
+757
+01:04:53,550 --> 01:04:59,070
+صارت عندي عشر برر الـ in طيب بعد هيك الـ pulse وراها
+
+758
+01:04:59,070 --> 01:05:04,370
+اطلع بس على البيانات clear مش مش مأثرة و J و K و
+
+759
+01:05:04,370 --> 01:05:09,030
+نطلع على الـ shift هنا true هنصير ناخد من مين من الـ
+
+760
+01:05:09,030 --> 01:05:12,640
+J و الـ K يبقى طول ما أنا هصير اخد من جهة و الكهر و
+
+761
+01:05:12,640 --> 01:05:15,600
+الـ shift شغال معايا true يبقى هيصير اندي serial
+
+762
+01:05:15,600 --> 01:05:23,380
+shift و هذه قيمتها 01 فعضلها قيمة الـ Q0 هي Q
+
+763
+01:05:23,380 --> 01:05:28,720
+naught فبتبع شمالها صفر فهي لحظة طلعتها صفر و
+
+764
+01:05:28,720 --> 01:05:32,760
+بعدين هي أناقلي مراها أنا شغالة serial shift هذه
+
+765
+01:05:32,760 --> 01:05:37,140
+هتعطي ليهان و هذه .. و ليهان هياخد مني ليهان و هي
+
+766
+01:05:37,140 --> 01:05:43,960
+هتاخد منها وهكذا وصلت الصورة فأكتر حاجة يعني في الـ
+
+767
+01:05:43,960 --> 01:05:48,780
+shift بـ GQF4 لازم تكوني فاهمة إيش معنى clear؟ إيش 
+
+768
+01:05:48,780 --> 01:05:52,120
+معنى الـ data اللي هو load؟ وقت إيش أعمل load؟ وقت
+
+769
+01:05:52,120 --> 01:05:55,740
+إيش بشتغل shift؟ وقت إيش أخد من الـ J و الـ K؟ يعني
+
+770
+01:05:55,740 --> 01:06:00,100
+هذه أهم النقاط يعني هذا المثال جمع برن الـ in و
+
+771
+01:06:00,100 --> 01:06:05,600
+serial in و shift .. shift إيش معله؟ serial out
+
+772
+01:06:05,600 --> 01:06:08,600
+لغاية اللي أعمل مشتغل طب لو بدي أشتغل برن الـ out؟
+
+773
+01:06:13,060 --> 01:06:18,220
+مش أعمل؟ طبعا هو هيه، الدائرة هيه، ممكن تصلق برا
+
+774
+01:06:18,220 --> 01:06:23,240
+الـ in برا الـ out طب لو بدي أعمل برا الـ out؟ كيف
+
+775
+01:06:23,240 --> 01:06:26,940
+بدخل و بطلق؟
+
+776
+01:06:26,940 --> 01:06:33,800
+يعني الـ meme اللي بتاخدهم؟ من الـ Q صح؟ طب عشان
+
+777
+01:06:33,800 --> 01:06:36,520
+نوقف و ناخد من الـ Q القيم يعني أنا المفروض هنا
+
+778
+01:06:36,520 --> 01:06:42,120
+هيهم الـ output يعني لو مثلا بدي أخدها 00101 و لو
+
+779
+01:06:42,120 --> 01:06:48,260
+أفق أنت 0011 و لو أفق أنت 0101 مش هدولة كلهم data
+
+780
+01:06:48,260 --> 01:06:54,380
+output؟ طب إني نوقف؟ إيش أعمل؟ هتلاقي أي حاجة
+
+781
+01:06:54,380 --> 01:06:55,060
+هنعمل clear
+
+782
+01:06:58,880 --> 01:07:03,020
+خلاص عندي clear كل هذا بيصير صفار و بتقع في هي الـ
+
+783
+01:07:03,020 --> 01:07:07,740
+data output اللي بدكي إياها صح؟ بتصير هاد الـ data
+
+784
+01:07:07,740 --> 01:07:14,420
+output اللي بدكي إياها طيب
+
+785
+01:07:14,420 --> 01:07:21,500
+نشوف هنا .. أنا كنت ناوي .. مش هنلحق نخلصهم هذه
+
+786
+01:07:21,500 --> 01:07:25,800
+طيب ناخد بس هذا المثال و نوقف طيب الصورة اللي
+
+787
+01:07:25,800 --> 01:07:30,460
+قدامي بتهمنيش كتير يعني بس اللي بيهمني في الموضوع
+
+788
+01:07:30,460 --> 01:07:38,560
+لو أنا شفتها و شفت حاجة اسمها ride to lift طيب و
+
+789
+01:07:38,560 --> 01:07:42,360
+هتلاقي إنه شوفوا كيف منظرها هاي الـ clock و هاي الـ
+
+790
+01:07:42,360 --> 01:07:48,640
+Q note أو وين عرفها الـ D كل واحدة داخل عليها D صح؟
+
+791
+01:07:48,640 --> 01:07:51,660
+و .. و القيمة اللي ما اتاخدة من الـ D ها أنا شايفين
+
+792
+01:07:51,660 --> 01:07:56,810
+الـ auto تبع الـ D داخل على الـ D اللي وراها طبعا و أنا
+
+793
+01:07:56,810 --> 01:08:01,730
+طبعا synchronous output و اندك هنا شوفوا شكل الشبكة
+
+794
+01:08:01,730 --> 01:08:06,410
+تبع الدائرة إنه أنا القيمة اللي هان مشبوكه مع الـ D
+
+795
+01:08:06,410 --> 01:08:13,930
+أو من هان شوفوا Q3 هو إين رايح صار هيك يشتغل هي
+
+796
+01:08:13,930 --> 01:08:20,330
+هيك و هيك طبعا فكامل إيش بتعمل هذه الدائرة أما
+
+797
+01:08:20,330 --> 01:08:27,850
+بتعمل shift from right to left لو بدي أقضاها من الـ
+
+798
+01:08:27,850 --> 01:08:32,670
+left لأننا العكس هيما أعطيك الـ output هذا هيصير زي
+
+799
+01:08:32,670 --> 01:08:36,650
+هيك بدخل هيك بالعكس على الدائرة تشغل بالاتجاه
+
+800
+01:08:36,650 --> 01:08:41,650
+الآخر فالدائرة دي إيش بتعمل؟ بتشغل shift left
+
+801
+01:08:41,650 --> 01:08:46,830
+shift right تمام؟ إيش shift left و shift right؟
+
+802
+01:08:46,830 --> 01:08:51,250
+right هتشغل من الـ .. من الـ right من الـ right to
+
+803
+01:08:51,250 --> 01:08:55,930
+left هتعمل shift زي ما بنشغل عادي إذا قالي left
+
+804
+01:08:55,930 --> 01:09:00,510
+بتصير بالعكس بتصير البت اللي هنا يعطي اللي قدامه
+
+805
+01:09:00,510 --> 01:09:03,670
+و البت اللي هنا يعطي اللي قدامه ماشي؟ بتصير العملية
+
+806
+01:09:03,670 --> 01:09:06,750
+عكسية زي الـ up و الـ down إذا فاكرينها تبعت الـ
+
+807
+01:09:06,750 --> 01:09:10,430
+counter طيب تعالوا نشوف كيف راح نشتغل اللي جاتنا
+
+808
+01:09:10,430 --> 01:09:13,930
+على wave 4 طبعا بجيكي
+
+809
+01:09:17,880 --> 01:09:22,160
+هنا إيش هفهم إن لو كانت low هنشتغلها left و لو
+
+810
+01:09:22,160 --> 01:09:26,700
+كانت high هنشتغلها ash right و هي هتطلق right left
+
+811
+01:09:26,700 --> 01:09:32,100
+right left و الحكي هذا هاي الـ clock تبعتنا و نفترض
+
+812
+01:09:32,100 --> 01:09:38,660
+إن هي البيانات هي الـ key note اللي دخلة معايا بغض
+
+813
+01:09:38,660 --> 01:09:42,800
+النظر دخلة cereal دخلة برق المهم صح في عندي key
+
+814
+01:09:42,800 --> 01:09:44,500
+note ماشي؟
+
+815
+01:09:47,800 --> 01:09:53,140
+في هذه الفترة طول ما أنا هان شايفين؟ من الـ .. من
+
+816
+01:09:53,140 --> 01:09:58,960
+الـ bolts هذه للمنطقة اللي هان يعني بمعنى آخر لما
+
+817
+01:09:58,960 --> 01:10:04,820
+وصلنا هان صح؟ إيش بنشتغل؟ write يعني الواحد هادا
+
+818
+01:10:04,820 --> 01:10:10,560
+بيبقى يتاخد هان و الصفر هبقى بيجي هان طيب؟ هيلحت
+
+819
+01:10:10,560 --> 01:10:16,240
+هاد بس وقفت طب بعدين إيش صار عندي؟ lift إيش lift؟
+
+820
+01:10:16,240 --> 01:10:22,080
+بتصير العكسبصير الصفر هذا يأتي هنا و الواحد هذا
+
+821
+01:10:22,080 --> 01:10:26,980
+يأتي هنا ماشي؟ طيب هدخل شغالة لحد المنطقة هي يعني
+
+822
+01:10:26,980 --> 01:10:30,980
+لعدد الـ pulse اللي موجودة هنا طيب هذا الواحد أعطاني
+
+823
+01:10:30,980 --> 01:10:36,100
+هنا و ها في عندي واحد أعطاني هنا و أقفنا خلاص؟ طيب
+
+824
+01:10:36,100 --> 01:10:41,080
+بعدين إيش هشتغل؟ right right من وين بتبقى .. أنا
+
+825
+01:10:41,080 --> 01:10:46,020
+وقفت هنا خدوا بالكم هذا الواحد أخدنا من هنا طيب
+
+826
+01:10:46,020 --> 01:10:46,580
+right
+
+827
+01:10:51,750 --> 01:10:56,370
+أه وقفنا هان هادي أعطت هادي صح هي وقفنا هان مظبوط
+
+828
+01:10:56,370 --> 01:11:01,310
+طيب هل إيه بتبقى أجي اشتغل هادي هادي right بتصير
+
+829
+01:11:01,310 --> 01:11:06,950
+هادي واحد هي هيك و الصفر هان لحد المنطقة هادي
+
+830
+01:11:06,950 --> 01:11:11,570
+لعيدنا البلد خلصت بعدين هنرجع left هادي بتعطي هيك
+
+831
+01:11:11,570 --> 01:11:16,570
+و الواحد بيعطي للواحد لهان و طبعا إذا في شيء تاني
+
+832
+01:11:16,570 --> 01:11:23,810
+فيه صفر فيه كذا بيعطل لوقنا لهان مرتان بس يا شوية
+
+833
+01:11:23,810 --> 01:11:31,340
+بدك تركز فيهان لحد ما تقف عند الـ pulse طيب هضبني
+
+834
+01:11:31,340 --> 01:11:34,800
+أشتغل right لإن هذه مع النقطة يعني مش هقسم النقطة
+
+835
+01:11:34,800 --> 01:11:39,180
+عشان خاطر نص lift أو ربع lift ماشي هنضبني أقصد هنا
+
+836
+01:11:39,180 --> 01:11:43,420
+شغالين right إيش يعني right؟ إنه الـ q note اللي
+
+837
+01:11:43,420 --> 01:11:46,980
+كانت في الـ bus اللي قبل حطيتها للـ bus الجديدة،
+
+838
+01:11:46,980 --> 01:11:49,960
+ماشي؟ فإحنا هي كانت بنشتغل أصلا، هاي واحد تعطي هنا
+
+839
+01:11:49,960 --> 01:11:55,300
+واحد، هذا صفر، هنا صفر، طيب الصفر هذا ما أعطيته هان،
+
+840
+01:11:55,300 --> 01:12:00,540
+ما كملتش شوفنا .. ليش وقفنا؟ لأنه صارت الـ shift left
+
+841
+01:12:00,540 --> 01:12:04,340
+إيش يعني left؟ هنضلنا شغالين لحد الـ pulse اللي
+
+842
+01:12:04,340 --> 01:12:10,460
+موجود in the hand هذا بدي اضطهاد .. خلاص؟ و هذا
+
+843
+01:12:10,460 --> 01:12:15,160
+بدي اضطهاد .. و هذا بدي اضطهاد .. لسه ما خلصنا
+
+844
+01:12:15,160 --> 01:12:20,760
+إحنا .. هذا بدي اضطهاد .. صح؟ طيب .. هنوقفنا ..
+
+845
+01:12:20,760 --> 01:12:23,720
+هنقيت من عشرة من right لحد الـ pulse اللي موجود in
+
+846
+01:12:23,720 --> 01:12:27,920
+the hand إيش أشتغل right؟ الواحد اللي هان بدي يعطي
+
+847
+01:12:27,920 --> 01:12:33,760
+هذا و الصفر اللي هان بدي يعطي هان و طبعا وقفت هيك،
+
+848
+01:12:33,760 --> 01:12:39,220
+خلصت أنا بيجي انجي بدي أشتغل left لحد الآخر حتصير
+
+849
+01:12:39,220 --> 01:12:43,640
+الصفر هذه هان يعني لو كانت هذه واحد بتغير هذا
+
+850
+01:12:43,640 --> 01:12:46,280
+الصفر بدي أعطيها هان و هي الواحد بدي تيجي في هذا
+
+851
+01:12:46,280 --> 01:12:50,660
+المكان و هذا حسب لو في صفر في كذا بيجي وراها الـ
+
+852
+01:12:50,660 --> 01:12:50,860
+zero
+
+853
+01:12:54,830 --> 01:13:01,770
+Q2 تعالي شوفي هنقف هنرجع ثاني هنا إيه الشغالين؟
+
+854
+01:13:01,770 --> 01:13:10,570
+right طيب هذه واحد و هنا واحد وقفت طيب هلقيت lift؟
+
+855
+01:13:10,570 --> 01:13:19,550
+واحد واحد صفر طيب و المفروض هذه واحد صح هذه واحد صح
+
+856
+01:13:19,550 --> 01:13:27,300
+طيب هلقيتها بنشتغل right؟ هذه صفر معايا؟ هذه صفر
+
+857
+01:13:27,300 --> 01:13:35,980
+و هذه واحد هنا .. okay وقفت و هنا هي واحد و هذه صفر
+
+858
+01:13:35,980 --> 01:13:42,100
+ماشي الحال؟ بهذا الشكل اه هنا و حطت هذه zero ثاني
+
+859
+01:13:42,100 --> 01:13:46,720
+بس أتأكد منها هنا
+
+860
+01:13:46,720 --> 01:13:54,040
+واحد واحد و هذه صفر ماشي؟
+
+861
+01:13:54,190 --> 01:13:57,550
+لأ مش هتاخد لإنها فارقة لإنها فارقة لإنها فارقة
+
+862
+01:13:57,550 --> 01:13:58,510
+لإنها فارقة لإنها فارقة لإنها فارقة لإنها فارقة
+
+863
+01:13:58,510 --> 01:13:58,630
+لإنها فارقة لإنها فارقة لإنها فارقة لإنها فارقة
+
+864
+01:13:58,630 --> 01:13:59,950
+لإنها فارقة لإنها فارقة لإنها فارقة لإنها فارقة
+
+865
+01:13:59,950 --> 01:14:02,110
+لإنها فارقة لإنها فارقة لإنها فارقة لإنها فارقة
+
+866
+01:14:02,110 --> 01:14:08,010
+لإنها فارقة لإنها فارقة لإنها فارقة
+
+867
+01:14:08,010 --> 01:14:12,330
+لإنها
+
+868
+01:14:12,330 --> 01:14:16,290
+فارقة
+
+869
+01:14:21,710 --> 01:14:26,230
+ماشي هي أخدت هان صح؟ و هذه واحد هتسيب الصفر و
+
+870
+01:14:26,230 --> 01:14:35,390
+تحطها واحد مظبوط؟ و هذه صفر هتيجي هنا صفر مظبوط؟
+
+871
+01:14:35,390 --> 01:14:43,210
+و هيك .. هيك النبضة خلصت هذه صفر طيب بس هذه ضلت
+
+872
+01:14:43,210 --> 01:14:46,870
+هان إيش بدها تاخد من الـ right و هو كده بدها تنزل
+
+873
+01:14:46,870 --> 01:14:47,130
+هان
+
+874
+01:14:52,880 --> 01:14:57,380
+هذه ضلتها فاضية ماخدتش إشي ماخدتش حاجة عشان هي
+
+875
+01:14:57,380 --> 01:15:01,400
+كدلتها zero يعني أنا لو في عندي مجال إني أخد 
+
+876
+01:15:01,400 --> 01:15:05,920
+الواحد كان حطيته بس أنا هنا وقفت أن الصفر هذا آخر
+
+877
+01:15:05,920 --> 01:15:10,520
+نبض هنا هي الصفر أخذت من هنا طيب ما قدرنا .. لسه
+
+878
+01:15:10,520 --> 01:15:16,460
+وقفت عند هذه صار عندي right ما قدرش أخد من هنا فهذه
+
+879
+01:15:16,460 --> 01:15:22,140
+الصفر بدأ تصير صفر طب هذه فاضية يعني لا أخدت من
+
+880
+01:15:22,140 --> 01:15:25,340
+اللي هنا ولا أخدت من اللي هنا فعشان هيك أحطها 0
+
+881
+01:15:25,340 --> 01:15:30,460
+عرفت ليش؟ وصلت الصورة كيف صارت؟ لا هي .. يعني وقفت
+
+882
+01:15:30,460 --> 01:15:33,840
+في منطقة لا هي أخذت منهنا ولا هي أخذت من اللي قبل
+
+883
+01:15:33,840 --> 01:15:40,140
+لا left ولا right فعشان هيك خلتها صفر ماشي؟ هلّقيتها
+
+884
+01:15:40,140 --> 01:15:43,700
+مكمل؟ هذا الصفر right صفر واحد .. صفر مش هي
+
+885
+01:15:43,700 --> 01:15:47,160
+الموضوع .. هاي الصفر لسه المبضع شغالة صفر أعطيناها
+
+886
+01:15:47,160 --> 01:15:51,800
+هانلاقيت ده left؟ ها دي واحد و هاي صفر رجعه
+
+887
+01:15:51,800 --> 01:15:55,460
+التاني ولو أنا بدي أكمل بكمل يعني وبعد هي كتابة
+
+888
+01:15:55,460 --> 01:16:01,940
+عاد بتكملي عند ال right؟ هاد صفر و ها دي واحد و
+
+889
+01:16:01,940 --> 01:16:06,420
+هدا واحد فح؟ هاد ايش؟ المفروض أنها واحد هلّقيتها 
+
+890
+01:16:06,420 --> 01:16:10,360
+نشتغلها left ال left تبعتك ايش فيه عندك؟ هنا واحد
+
+891
+01:16:10,360 --> 01:16:16,520
+خاطرتي ها دي واحدة مظبوط و هاد الصفر هتصير محلها
+
+892
+01:16:16,520 --> 01:16:23,200
+zero و هاد الصفر هتحط صفر وقفت و هاد دلت فاضي نفس
+
+893
+01:16:23,200 --> 01:16:28,380
+القصة هاد الصفر طيب فعشان هيك هنحطها zero هلّقيتها
+
+894
+01:16:28,380 --> 01:16:31,740
+يعني عند ال right هاد اللي طلعت اللي وقفت وفضلت
+
+895
+01:16:31,740 --> 01:16:35,220
+فاضية هاد الصفر حطيت اللي هاد و هاد الصفر حطيت
+
+896
+01:16:35,220 --> 01:16:41,960
+اللي هاد وقفت و هاد أفن واحد حطيت اللي هاد ماشي؟
+
+897
+01:16:41,960 --> 01:16:47,100
+بعدين لما تصير lift هذه صفر و هذه صفر بتبدل الواحد
+
+898
+01:16:47,100 --> 01:16:51,740
+بصير zero و بتكمل طبعا حسب ال .. ال .. النتج طيب
+
+899
+01:16:51,740 --> 01:16:55,500
+بضل عندنا بس اللي هو ال ring registers و ال
+
+900
+01:16:55,500 --> 01:16:59,820
+johnson register طيب شغل الموضوعين سهلين يعني حتى
+
+901
+01:16:59,820 --> 01:17:02,760
+ال application اللي ضايلين ضبنا عشر دقايق بنخلصهم
+
+902
+01:17:02,760 --> 01:17:05,440
+أو ربع ساعة قبل كتاب يكون خلصنا الموضوع فاللي عند
+
+903
+01:17:05,440 --> 01:17:12,230
+أي أسئلة إذا بدكم نكمل بقيتش تحل شبتر S6 من عشرة
+
+904
+01:17:12,230 --> 01:17:17,110
+وبعدك آه بنحل إن شاء الله يوم القهد يعطيكم العفو 
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e160959ef30fa1923b4f3cbfd95f0f8850a16575
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro.srt
@@ -0,0 +1,1689 @@
+1
+00:00:20,280 --> 00:00:23,740
+أعوذ بالله السميع العليم، إن الشيطان الرجيم، بسم
+
+2
+00:00:23,740 --> 00:00:27,200
+الله الرحمن الرحيم، الحمد لله رب العالمين، الصلاة
+
+3
+00:00:27,200 --> 00:00:29,980
+والسلام على أشرف المرسلين، سيدنا محمد وعلى آله
+
+4
+00:00:29,980 --> 00:00:34,780
+وصحبه أجمعين، اللهم يا رب علمنا ما علمتنا إنك
+
+5
+00:00:34,780 --> 00:00:38,140
+أنت العليم الحكيم، اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:38,140 --> 00:00:44,560
+بما علمتنا إنك أنت السميع العليم، أما بعد، نتمم
+
+7
+00:00:44,560 --> 00:00:50,560
+إن شاء الله ما تبقى من المنهج اليوم حتى ننتهي عندنا
+
+8
+00:00:50,560 --> 00:00:56,120
+طبقات العلماء والرواة، ماشي.
+
+9
+00:00:56,120 --> 00:01:01,860
+هنبدأ من الراجعة، تعريف الطبقة، ما رأينا عليه هم القوم
+
+10
+00:01:01,860 --> 00:01:08,400
+المتشابهون في الاصطلاح، هي مرحلة زمنية، إما بيكونوا
+
+11
+00:01:08,400 --> 00:01:13,820
+يعني متقاربين في الإسناد، وإما متقاربين في السن.
+
+12
+00:01:16,380 --> 00:01:20,660
+مقصود الإسناد، يعني متقاربين في الشيوخ، يعني نفس
+
+13
+00:01:20,660 --> 00:01:27,820
+الشيوخهم، نفس الشيوخ، كلّ، إيه، الرواة، وهكذا طبعاً.
+
+14
+00:01:27,820 --> 00:01:31,400
+فيه بتقاربوا في السن والإسناد، فيه بتقاربوا في
+
+15
+00:01:31,400 --> 00:01:38,020
+السن والإسناد، يعني بالضبط زي ما تكونوا أنتم يعني
+
+16
+00:01:38,020 --> 00:01:44,090
+مستوى مثلاً، ثاني الآن، يدرّسُكُم مجموعة من الأساتذة،
+
+17
+00:01:44,090 --> 00:01:48,830
+أنتم متقاربين في السن والإسناد، لكن مثلاً اللي
+
+18
+00:01:48,830 --> 00:01:56,610
+تخرجوا قبل ثلاث سنين، هؤلاء متقاربين في الإسناد بس
+
+19
+00:01:56,610 --> 00:02:00,070
+مع الشيوخ، لكن في السن، مش متقاربين معاكم.
+
+20
+00:02:03,080 --> 00:02:08,920
+أهمية هذا الفن، طبعاً تهمنا جداً، للتمييز بين الرواة
+
+21
+00:02:08,920 --> 00:02:16,760
+المتفق في أسمائهم، لفظ أسمائهم، هذا اسمه، اسم أبوه، و
+
+22
+00:02:16,760 --> 00:02:19,900
+هذا اسمه، اسم أبوه، كيف نعرف محمد بن عبد الله، و
+
+23
+00:02:19,900 --> 00:02:23,820
+محمد بن عبد الله، كيف نميّز هذا عن هذا؟ تمام، طبعاً
+
+24
+00:02:23,820 --> 00:02:30,260
+بمعرفة طبقاتهم، وطبعاً بيهم كمان في معرفة الاتصال
+
+25
+00:02:30,260 --> 00:02:34,560
+بكراً في دراسة الإسناد، لما تأخذوها في الفصل القادم،
+
+26
+00:02:34,560 --> 00:02:41,000
+من الطرق اللي بنعرف فيها اتصال السند، اللي هو استخدام
+
+27
+00:02:41,000 --> 00:02:48,700
+الطبقات، خاصةً لما تكون معرفة سنة الوفاة غير محددة،
+
+28
+00:02:48,700 --> 00:02:52,940
+وبتصير الطبقة، يعني هي البديل عن سنة الوفاة.
+
+29
+00:02:59,500 --> 00:03:05,080
+طبعاً طريقة معرفة الطبقة للرواة، طبعاً
+
+30
+00:03:05,080 --> 00:03:12,250
+من خلال الشغلتين، شغلة السن، وشغلة الإسناد، السن
+
+31
+00:03:12,250 --> 00:03:16,830
+بدنا نعرف سنة الميلاد وسنة الوفاة، بدنا نعرف إن هذا
+
+32
+00:03:16,830 --> 00:03:20,890
+عاش من سنة كذا لسنة كذا، يعني، وبالتالي صارت إيش؟
+
+33
+00:03:20,890 --> 00:03:23,870
+أجيال، بيقول هذا الجيل كذا، وهذا الجيل كذا، وهذا
+
+34
+00:03:23,870 --> 00:03:29,130
+الجيل كذا، تمام، التقارب في الإسناد من خلال الشيوخ
+
+35
+00:03:29,130 --> 00:03:33,190
+والتلاميذ، هؤلاء تلاميذه كذا وفلان وفلان، وشيوخه فلان
+
+36
+00:03:33,190 --> 00:03:36,630
+وفلان، هؤلاء اشتركوا في الشيوخ والتلاميذ، أو في معظم
+
+37
+00:03:36,630 --> 00:03:40,190
+الشيوخ والتلاميذ، معنى ذلك هؤلاء بيحطهم في طبقة
+
+38
+00:03:40,190 --> 00:03:46,600
+واحدة، كذلك، يعني لو في من العلماء صنّفوا في الطبقات،
+
+39
+00:03:46,600 --> 00:03:50,140
+استخدموا هذا الأسلوب، استخدموا هذا الطريق، وبالتالي
+
+40
+00:03:50,140 --> 00:03:52,600
+قالوا هذا في طبقة كذا، وهذا في طبقة كذا، وهذا في
+
+41
+00:03:52,600 --> 00:03:57,420
+طبقة كذا، نحن كباحثين بنستفيد من جهدهم في الطبقات،
+
+42
+00:03:57,420 --> 00:04:00,760
+وبالتالي بنبحث عن الراوي في كتب الطبقات، بنعرف هذا
+
+43
+00:04:00,760 --> 00:04:07,460
+في أي طبقة، أشهر المصنّفات في ذلك، مثل الطبقات
+
+44
+00:04:07,460 --> 00:04:12,900
+للإمام مسلم بن الحجاج، الطبقات لخليفة بن خياط،
+
+45
+00:04:12,900 --> 00:04:18,860
+العصفري، الطبقات الكبرى لمحمد بن سعد، وهو كاتب يعني
+
+46
+00:04:18,860 --> 00:04:23,900
+الواقدي، طبعاً في طبقات أكثر من هيك، بكراً في دراسة
+
+47
+00:04:23,900 --> 00:04:28,700
+الإسناد، في قائمة كاملة اسمها كتب الطبقات، بتعرفوا
+
+48
+00:04:28,700 --> 00:04:33,520
+عليها، وبتصير الترجمة للرواة من هذه الكتب.
+
+49
+00:04:37,610 --> 00:04:44,410
+الموالي من العلماء والرواة، المولى في اللغة يعني
+
+50
+00:04:44,410 --> 00:04:48,810
+الحليف، وهو
+
+51
+00:04:48,810 --> 00:04:55,850
+من انضم إليك، يُطلق على المعتق، كانت في تجارة
+
+52
+00:04:55,850 --> 00:05:04,990
+العبيد، تجارة البشر، وبالتالي العبد بيقول هذا مولى
+
+53
+00:05:04,990 --> 00:05:12,950
+سيده،  والمعتقين يعني بيقولوا عنه الموالي، تمام.
+
+54
+00:05:12,950 --> 00:05:20,710
+يعني مثلاً بلال، كان عبداً عند أمية بن خلف، اشتراه أبو
+
+55
+00:05:20,710 --> 00:05:25,970
+بكر الصديق، عشان يخلصه من العذاب اللي هو فيه، فصار
+
+56
+00:05:25,970 --> 00:05:31,450
+مولى أبي بكر، وأبو بكر أعتقه، فالآن صار بلال، لما
+
+57
+00:05:31,450 --> 00:05:38,610
+بتترجم له، بيقول بلال بن رباح مولى أبي بكر، زيد بن
+
+58
+00:05:38,610 --> 00:05:46,290
+حارثة، كان زيد بن محمد، لما تحرّم التبني، صار زيد بن
+
+59
+00:05:46,290 --> 00:05:52,090
+حارثة، لكن هو مولى رسول الله صلى الله عليه وسلم.
+
+60
+00:05:52,640 --> 00:05:58,520
+وبالتالي يُطلق المولى على إيه؟ على المعتق، والأمّ
+
+61
+00:05:58,520 --> 00:06:02,140
+بيقول مولاتها فلان، مولاتها عائشة، مولاتها أسماء،
+
+62
+00:06:02,140 --> 00:06:09,380
+مولاتها أم سليم، فبالتالي هذا هو المقصود بالمولى، إذا
+
+63
+00:06:09,380 --> 00:06:13,800
+تعرفه في الاصطلاح، هو الراوي المنسوب إلى غير نسبه،
+
+64
+00:06:13,800 --> 00:06:19,440
+إلى غير صلب أبيه الحقيقي، يُنسب
+
+65
+00:06:19,440 --> 00:06:26,730
+بالولاء إلى قبيلة أو إلى شخص أو إلى حلف أو إلى مولى
+
+66
+00:06:26,730 --> 00:06:31,230
+آخر، يعني.
+
+67
+00:06:31,230 --> 00:06:40,550
+الآن أنا ابن زين الدين، ابن عائلتي الحقيقي، أبويا زين
+
+68
+00:06:40,550 --> 00:06:44,910
+الدين، جدي زين الدين، وأنا زين الدين، هذا حقيقي، تمام.
+
+69
+00:06:44,910 --> 00:06:50,390
+لكن في ناس بينسبوا لزين الدين وهم مش زين الدين.
+
+70
+00:06:52,580 --> 00:06:55,500
+يعني على سبيل المثال، على سبيل الدعابة، اليوم عندنا
+
+71
+00:06:55,500 --> 00:07:02,940
+اللي بتزوج كويس، بيصيروا يقولوا له إيش؟ أنت يعني عائلة
+
+72
+00:07:02,940 --> 00:07:08,640
+مرته، أنت، يعني، أنا اللي نفرض، متجوز، أنا من دار
+
+73
+00:07:08,640 --> 00:07:12,060
+النجار، بيقولوا لي أنت مش نجار زكريا النجار، مش زين
+
+74
+00:07:12,060 --> 00:07:15,900
+الدين، أنت النجار، هيك بيصير إيه؟ على سبيل الدعابة.
+
+75
+00:07:15,900 --> 00:07:20,900
+أنتنّ الإناث الآن في القانون، تمام، بتصيرنّ تُنسبنّ
+
+76
+00:07:21,670 --> 00:07:28,670
+لعائلة الزوج، طيب ما هو مش حقيقي هذا، فرّبما خطأ، كويس،
+
+77
+00:07:28,670 --> 00:07:33,070
+لكن خلاص هو هيك القانون، وبالتالي بيصير إيش؟ يعني
+
+78
+00:07:33,070 --> 00:07:36,430
+أنت تُنسبين لعائلة الزوج، أنت مثلاً في الجامعة، هنا
+
+79
+00:07:36,430 --> 00:07:43,210
+ما بيكتبوا عائلة الزوج، بنسبكِ لإيه؟ لعائلتكِ الحقيقية، طيب
+
+80
+00:07:43,210 --> 00:07:50,010
+هذا نسب غير حقيقي، أنتِ انتسبتِ للزوج، الآن في ناس
+
+81
+00:07:50,010 --> 00:07:55,530
+بينتسبوا للولاء، في ناس بينتسبوا لأي أمر آخر، نشوف
+
+82
+00:07:55,530 --> 00:07:59,530
+إيش الأمور الأخرى اللي ممكن يتم فيها النسبة؟ إيش؟
+
+83
+00:07:59,530 --> 00:08:04,230
+أهمية هذا الفن، هذا الفن عشان نعرف مين نسبته حقيقي،
+
+84
+00:08:04,230 --> 00:08:10,810
+ومين نسبته مش حقيقي، طبعاً هو بالتأكيد أنتم عارفين
+
+85
+00:08:10,810 --> 00:08:18,020
+أنه لا يُنسب الرجل إلى غير أبيه حراً، لكن في
+
+86
+00:08:18,020 --> 00:08:23,880
+نسبة غير حقيقية، وبالتالي لابد أن نعرف إيش النسب
+
+87
+00:08:23,880 --> 00:08:28,660
+الحقيقية، وإيش النسب غير الحقيقية، حتى لا تختلط الأنسب
+
+88
+00:08:28,660 --> 00:08:34,800
+وبالتالي نصبح in two في أسماء الرواة، وتختلط الأمور.
+
+89
+00:08:34,800 --> 00:08:40,440
+في بعض، نشوف
+
+90
+00:08:40,440 --> 00:08:45,920
+الأقسام، أقسام هذا الفن متعددة، بداية الموالي
+
+91
+00:08:45,920 --> 00:08:50,700
+المنسوبين إلى القبائل، المطلقة، مثلاً فلان القرشي،
+
+92
+00:08:50,700 --> 00:08:56,880
+مولاهم، يعني هو مش قرشي أصلاً، لكن مولى وحليف قريش،
+
+93
+00:08:56,880 --> 00:09:03,700
+صار إيش؟ يعني يقولوا مولاهم، يعني هذا مش قرشي
+
+94
+00:09:03,700 --> 00:09:11,550
+الحقيقي، تمام؟ إنما بالولاء، تمام، مثل الليث بن سعد،
+
+95
+00:09:11,550 --> 00:09:20,510
+المصري، الفهمي، مولاهم، يعني هو مصري، لكن فهمي، تمام،
+
+96
+00:09:20,510 --> 00:09:26,210
+للفهميين بالولاء، عبد الله بن وهب القرشي، مولاهم،
+
+97
+00:09:26,210 --> 00:09:31,670
+يعني هو مش قرشي، إنما مولى القرشيين، فنسبة إلى
+
+98
+00:09:31,670 --> 00:09:38,050
+القريش، الموالي المنسوبين إلى الأشخاص، زي ما قلنا توي،
+
+99
+00:09:38,050 --> 00:09:44,590
+مولى أبي بكر، عن بلال، وزيد مولى رسول الله صلى الله
+
+100
+00:09:44,590 --> 00:09:49,050
+عليه وسلم، النوع الثالث، الولاء المنسوبين إلى
+
+101
+00:09:49,050 --> 00:09:57,350
+الإسلام، شوفوا، فاكرين حكاية سلمان الفارسي؟ طبعاً هو
+
+102
+00:09:57,350 --> 00:10:03,170
+فارسي، يعني ما فيش حد فارسي من الصحابة يعني في حينها،
+
+103
+00:10:03,790 --> 00:10:08,750
+صاروا، لما كانت عظمته ومحبته بين الصحابة، اختلف
+
+104
+00:10:08,750 --> 00:10:14,850
+المهاجرون والأنصار، فالمهاجرون قالوا سلمان منّا، و
+
+105
+00:10:14,850 --> 00:10:18,730
+بالذات إن هو اجا، يعني أحبّه، وقال سلمان منّا،
+
+106
+00:10:18,730 --> 00:10:23,610
+الأنصار قالوا بل سلمان منّا، النبيّ حلّ النزاع، قال
+
+107
+00:10:23,610 --> 00:10:30,350
+سلمان منّا ومنّكم، سلمان من أهل البيت، يعني
+
+108
+00:10:30,350 --> 00:10:34,170
+منسوب لأهل البيت، وجد هو مش من أهل البيت حقيقةً،
+
+109
+00:10:34,170 --> 00:10:41,650
+إنما هو منسوب إيش؟ إلى ولاء الإسلام، وزي
+
+110
+00:10:41,650 --> 00:10:44,870
+ما بيقول الشاعر، أنا ابن الإسلام، لأبا لي سواه، إن
+
+111
+00:10:44,870 --> 00:10:52,230
+افتخروا بقيس أو، تمام، مش عارف.
+
+112
+00:10:52,790 --> 00:10:58,170
+ما ظنك، ما مرّ عليك، تمام، لكن نسبة للإسلام هي نسبة
+
+113
+00:10:58,170 --> 00:11:02,250
+للأشرف والأكرم، تمام، فبالتالي فيه يُنسب إيش؟
+
+114
+00:11:02,250 --> 00:11:06,910
+للإسلام، زي الإمام البخاري، الجعفي، مولاهم، ليش؟ لأن
+
+115
+00:11:06,910 --> 00:11:13,850
+جده المغيرة كان مجوسياً، وأسلم على يد يماني، وبالتالي
+
+116
+00:11:13,850 --> 00:11:19,810
+صار إيش؟ يعني جعفي بالولاء.
+
+117
+00:11:19,810 --> 00:11:25,940
+تمام، جعفي بالولاء، وذلك لأنه أسلم على يد اليماني
+
+118
+00:11:25,940 --> 00:11:32,800
+الجعفي، تمام، المغيرة، جده، لأنه محمد بن إسماعيل بن
+
+119
+00:11:32,800 --> 00:11:37,380
+المغيرة، تمام، إذا وجدت المغيرة جده، تمام، جعفي
+
+120
+00:11:37,380 --> 00:11:42,700
+بالولاء، تمام، ليش؟ لأنه أسلم على يد اليماني الجعفي،
+
+121
+00:11:42,700 --> 00:11:50,860
+صار يعني هو مولى، بالإسلام، المنسوبين
+
+122
+00:11:50,860 --> 00:11:56,600
+إلى ولاء الحلف، مثل مالك بن أنس وأقاربه أصبحوا
+
+123
+00:11:56,600 --> 00:12:04,140
+منسوبين، أصبحوا، يعني بالولاء إلى قبيلة أصبح، وأيضاً
+
+124
+00:12:04,140 --> 00:12:09,740
+إيش؟ لها ولاء بالحلف، لقبيلة،  لـ قبيلة قريش، وبالتالي
+
+125
+00:12:09,740 --> 00:12:15,140
+هؤلاء منسوبين إلى ولاء الحلف، الموالي
+
+126
+00:12:15,140 --> 00:12:21,320
+المنسوبين إلى موالي آخرون، مثل منسوبين لقبيلة، مثل
+
+127
+00:12:21,320 --> 00:12:28,400
+أبي الحباب، سعيد بن يسار الهاشمي، هو مش هاشمي، تمام،
+
+128
+00:12:28,400 --> 00:12:33,500
+لكن ليش نُسب لـ هاشمي؟ لأنه مولى شقران، مولى رسول الله،
+
+129
+00:12:33,500 --> 00:12:39,020
+مولى شقران، مولى رسول الله، ورسول الله هاشمي،
+
+130
+00:12:39,020 --> 00:12:44,640
+فبالتالي نُسب إيش؟ تمام، ليه؟ الولاء، هو كمان مش مولى
+
+131
+00:12:44,640 --> 00:12:47,800
+رسول الله، هو مولى مولى رسول الله.
+
+132
+00:13:24,920 --> 00:13:35,460
+طيب ننتقل لأوطان الرواة وبلدانهم، يعني التحديد أنه
+
+133
+00:13:35,460 --> 00:13:41,920
+وين الوطن تبع الراوي أو البلد تبعه؟ طبعاً شو أهمية
+
+134
+00:13:41,920 --> 00:13:44,140
+هذا الأمر اللي اهتموا فيه العلماء؟ ليش اهتموا
+
+135
+00:13:44,140 --> 00:13:50,570
+العلماء بأن كل راوي، وين بلده، وين موطنه، وين وطنه؟ طبعاً
+
+136
+00:13:50,570 --> 00:13:54,990
+هذا مهم جداً، واهتموا به، للحفاظ، حتى يميّزوا بين
+
+137
+00:13:54,990 --> 00:13:59,930
+الرواة المتفق ألفاظ أسمائهم، وربما أسماء آبائهم.
+
+138
+00:13:59,930 --> 00:14:06,390
+يعني لما ألاقي اثنين مثلاً اسمهم إسماعيل بن شرحبيل،
+
+139
+00:14:07,530 --> 00:14:10,050
+هذا إسماعيل بن شرحبيل، وهذا إسماعيل بن شرحبيل، فيه
+
+140
+00:14:10,050 --> 00:14:13,950
+ممكن ست، سبع رواة، بيتفقوا في نفس الاسم واسم الأب،
+
+141
+00:14:13,950 --> 00:14:18,170
+وإذا في الاسم بيتفقوا، يمكن خمسون راوي، بيكون فيه
+
+142
+00:14:18,170 --> 00:14:22,270
+كمان أسماء مشهورة كتير، بيكون فيها رواة، كيف الآن
+
+143
+00:14:22,270 --> 00:14:29,230
+أنا أبدأ أميّز بين هذا وبين هذا، تمام؟ طبعاً أحد طرق
+
+144
+00:14:29,230 --> 00:14:33,010
+التمييز أنه
+
+145
+00:14:33,010 --> 00:14:37,870
+معرفة موطنه، لما أنا بروح بعرف أنه مثلاً ممكن يقول لي
+
+146
+00:14:37,870 --> 00:14:46,810
+إسماعيل الغزي مثلاً، وفي واحد ثاني إسماعيل المدني،
+
+147
+00:14:46,810 --> 00:14:51,610
+وأروح لكتب التراجم أدوره، إن إسماعيل الغزي، في اللي
+
+148
+00:14:51,610 --> 00:14:56,630
+هو سمّوه غزي لأنه من غزة، فبعرف اسمه بالكامل، لما
+
+149
+00:14:56,630 --> 00:14:59,670
+يقول لي إسماعيل المدني، تمام، يقول لي إسماعيل من فلان
+
+150
+00:14:59,670 --> 00:15:03,310
+فلان المدني، إذا أنا تمیّزت من خلال إيش؟ من خلال
+
+151
+00:15:03,310 --> 00:15:09,270
+موطن الراوي، طبعاً، والعلماء اهتموا كثيراً
+
+152
+00:15:09,270 --> 00:15:12,930
+بالتصنيف
+
+153
+00:15:12,930 --> 00:15:18,070
+على أساس البلد، يعني فينا تاريخ بغداد، فينا تاريخ
+
+154
+00:15:18,070 --> 00:15:22,570
+دمشق وغيرهم، بكراً في دراسة الإسناد، بتعرفوا عليهم في
+
+155
+00:15:22,570 --> 00:15:29,470
+كتب الرجال، يعني مصنّفة على أساس البلد والوطن اللي
+
+156
+00:15:29,470 --> 00:15:37,450
+منه هذا الراوي، أنا اجتهدت عشان أنا من غزة وغزي،
+
+157
+00:15:37,450 --> 00:15:43,030
+وبحب غزة، اجتهدت في بحث، وحكمته، وصار بحث محكم ومنشور
+
+158
+00:15:43,030 --> 00:15:46,090
+في أحد المجلات، موجودة على النت، يعني ممكن ترجعوا له،
+
+159
+00:15:46,090 --> 00:15:50,250
+رواة الحديث الغزيين في زمن التدوين.
+
+160
+00:15:53,440 --> 00:15:59,920
+أه، فيه رواة غزيين، منسوبين إلى غزة، غزي، وجمعت شيوخهم،
+
+161
+00:15:59,920 --> 00:16:06,840
+وتلاميذهم، ووجدت كم رواية لهم، ويعني، وكمان إيش؟ درجتهم،
+
+162
+00:16:06,840 --> 00:16:12,880
+يعني صار مصنّف خاص للغزيين، من أحب أن يتطلع عليه،
+
+163
+00:16:12,880 --> 00:16:17,920
+يفخر بغزة، وإنه لما نقول رواة الحديث، يعني أنا ما
+
+164
+00:16:17,920 --> 00:16:21,620
+جماعة كل العلماء وكل اللي اهتموا بالحديث في
+
+165
+00:16:21,620 --> 00:16:26,100
+التاريخ، لا جماعة اللي في زمن التدوين، اللي هم يعني
+
+166
+00:16:26,100 --> 00:16:3
+
+223
+00:22:31,370 --> 00:22:37,850
+فاكرين أيام ما أُسِر شليط تمام؟ فرنسي، احتجت فرنسا و
+
+224
+00:22:37,850 --> 00:22:42,750
+كذا، وتدخلت، وما أعرف إيه، لكن هو أَيْصَاهُونِي يهودي
+
+225
+00:22:42,750 --> 00:22:47,790
+تمام. وبالتالي النسبة الأولى فرنسي يهودي، و
+
+226
+00:22:47,790 --> 00:22:51,550
+بالتالي اليوم اليهود بيقول لك أمريكي يهودي فرنسي
+
+227
+00:22:51,550 --> 00:22:54,310
+يهودي بريطاني يهودي، وهكذا.
+
+228
+00:22:57,500 --> 00:23:03,840
+طبعًا أشهر المصنفات في هذه الكتب، أو اللي جمعت بين
+
+229
+00:23:03,840 --> 00:23:08,420
+الأنساب، وأشهرها كتاب الأنساب للسمعاني. هذا جاب
+
+230
+00:23:08,420 --> 00:23:12,840
+الأنساب، يعني بيقول الغزي لما أنا مثلًا عملت البحث
+
+231
+00:23:12,840 --> 00:23:17,740
+تبع الغزيين، الرواية الغزيين، استفدت منه، رُحت لـ
+
+232
+00:23:17,740 --> 00:23:23,320
+كتاب الأنساب للسمعاني، وكل الكتب اللي اتكلمت في
+
+233
+00:23:23,320 --> 00:23:29,480
+الأنساب، وجمعت وشفت نسبة الغزي. تمام؟ فجأة اللي غزة
+
+234
+00:23:29,480 --> 00:23:35,080
+المنسوب إلى غزة، وهي من قرى الشام، وهي أول الشام
+
+235
+00:23:35,080 --> 00:23:43,100
+لأنه إحنا الشام بيبدأ من، يعني يعني من مصر، يعني من
+
+236
+00:23:43,100 --> 00:23:46,460
+حدود الشام. قطاع غزة هذا أول الشام، وبالتالي كل قطعة
+
+237
+00:23:46,460 --> 00:23:52,180
+غزة هذا بيسمى غزة. تمام؟ فهي أول الشام، بيقولوا عنها
+
+238
+00:23:52,180 --> 00:23:58,160
+في كتب الأنساب، وبالمناسبة غزة هي أول ما دخلها
+
+239
+00:23:58,160 --> 00:24:03,680
+الإسلام في الشام، هي أول الفتوحات في الشام، غزة، و
+
+240
+00:24:03,680 --> 00:24:07,220
+فتحت في عهد أبي بكر الصديق، بينما باقي فتح الشام
+
+241
+00:24:07,220 --> 00:24:10,320
+كانت فيه عمر بن الخطاب رضي الله عنه، وإن شاء الله
+
+242
+00:24:10,320 --> 00:24:13,900
+بإذن الله عز وجل، النصر يأتي من غزة، والنصر يأتي من
+
+243
+00:24:13,900 --> 00:24:19,290
+غزة أيضًا في هذا الزمن، بإذن الله عز وجل. إن شاء الله
+
+244
+00:24:19,290 --> 00:24:22,870
+يَتِمَّ، إحنا بنقولها gate is coming، ويتمم إن شاء
+
+245
+00:24:22,870 --> 00:24:29,430
+الله في فتح في كل فلسطين وبلاد الشام. الآن يا أخوات،
+
+246
+00:24:29,430 --> 00:24:35,590
+روحت مكتوب، الغزة معروف، إيش النسبة؟ بيقول لك منسوب
+
+247
+00:24:35,590 --> 00:24:40,030
+لإيش؟ وإيش السبب؟ تمام؟ وبلد، وكذا، وبيعرفها، وبيقول لك في
+
+248
+00:24:40,030 --> 00:24:43,670
+منها فلان وفلان وفلان وفلان وفلان، روى عنه فلان
+
+249
+00:24:43,670 --> 00:24:46,530
+و فلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+250
+00:24:46,530 --> 00:24:51,750
+و فلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+251
+00:24:51,750 --> 00:24:51,930
+و فلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+252
+00:24:51,930 --> 00:24:57,490
+و فلان، وحصيت كل الأسانيد، في كل الأسانيد اللي في كتب
+
+253
+00:24:57,490 --> 00:25:03,530
+السنة، دورت وين فيه غزة، جمعتهم، تمام؟ ولما حصيت إيش
+
+254
+00:25:03,530 --> 00:25:08,290
+كل من هو إيه منسوب إلى الغزة، وبالتالي كتب الأنساب
+
+255
+00:25:08,290 --> 00:25:15,430
+بتفيدنا في أن نرجع لكل راوٍ، بدنا نعرف شو نسبه.
+
+256
+00:25:15,430 --> 00:25:19,730
+كمان اللباب لابن الأثير، هذا في تهذيب الأنساب، يعني
+
+257
+00:25:19,730 --> 00:25:24,530
+تهذيب كتاب الأنساب للسمعاني، وفي عندنا لب الألباب
+
+258
+00:25:24,530 --> 00:25:30,250
+للسيوطي، اللي هو باختصار اللباب اللي لابن الأثير،
+
+259
+00:25:30,250 --> 00:25:37,430
+وطبعًا زاد عليه زيادات كثيرة. ننتقل
+
+260
+00:25:37,430 --> 00:25:41,710
+الآن إلى رواية الصحابة عن التابعين عن الصحابة.
+
+261
+00:25:41,710 --> 00:25:48,210
+شوفوا إحنا أخذنا في رواية الأكابر عن الأصاغر، رواية
+
+262
+00:25:48,210 --> 00:25:52,410
+الصحابة عن التابعين، من لطائف الإسناد، مش كده؟ الآن
+
+263
+00:25:52,410 --> 00:25:58,590
+هذه شيء أغرب، لطيفة، أكبر صحابي بيروي عن تابعي، و
+
+264
+00:25:58,590 --> 00:26:03,670
+التابع بيروي عن صحابي، طبعًا.
+
+265
+00:26:03,670 --> 00:26:10,530
+السيوطي زاد هذا النوع في كتابه، كتاب تدريب الراوي، و
+
+266
+00:26:10,530 --> 00:26:14,750
+برضه إحنا ذكرنا أكثر من مرة، وبنعيد، أن كتاب تدريب
+
+267
+00:26:14,750 --> 00:26:21,280
+الراوي، تعرفوا أنتم أول الكتب التي صنفت في علوم
+
+268
+00:26:21,280 --> 00:26:26,980
+الحديث، مقدمة ابن الصلاح. مقدمة ابن الصلاح، شرحوها
+
+269
+00:26:26,980 --> 00:26:32,600
+إيش؟ ناس كثير من الناس، اللي شرحها النووي، تمام؟ في
+
+270
+00:26:32,600 --> 00:26:36,160
+كتاب التقريب والتيسير في معرفة سنن البشير النذير.
+
+271
+00:26:36,160 --> 00:26:47,420
+راح الآن السيوطي عمل تدريب الراوي في شرح تقريب النووي،
+
+272
+00:26:47,420 --> 00:26:52,100
+فصار
+
+273
+00:26:52,100 --> 00:26:57,660
+تدريب الراوي للسيوطي متأخر، وفاته ستمية أو شيء
+
+274
+00:26:57,660 --> 00:27:03,400
+متأخر، يعني فجمع كل اللي جاب له، فبيعتبر من أجود
+
+275
+00:27:03,400 --> 00:27:10,240
+الكتب اللي لمَّ كل حاجة، فجَمَّع كل علوم الحديث، ذكرها في
+
+276
+00:27:10,240 --> 00:27:16,090
+كتابه، في علوم ما ذكروها السابقين، هو زاد علوم عليها.
+
+277
+00:27:16,090 --> 00:27:20,550
+من العلوم اللي زادها، طبعًا بالمناسبة، الكتاب اللي
+
+278
+00:27:20,550 --> 00:27:27,990
+بين أيديكم، اللي هو الميسر، هو مختصر، مختصر تدريب
+
+279
+00:27:27,990 --> 00:27:35,190
+الراوي قبله، تمام؟ في كتاب اسمه المنهاج في علوم
+
+280
+00:27:35,190 --> 00:27:42,970
+الحديث، هذا تلخيص لتدريب الراوي، وكان مُقرَّر على الطلاب
+
+281
+00:27:42,970 --> 00:27:51,070
+زي كم، تمام؟ الآن صار فيه ملاحظات أنه كتير وثقيل على
+
+282
+00:27:51,070 --> 00:27:55,770
+الطلاب، بالذات طلاب الـ bachelor's، يعني، فطلبوا من
+
+283
+00:27:55,770 --> 00:27:58,470
+الأساتذة الكرام، الدكتور أحمد أبو حلبية، والدكتور
+
+284
+00:27:58,470 --> 00:28:04,230
+نعيم، أنه يلخصوه، يعني يَزْغْرُوه شوية، وبالتالي عملوا
+
+285
+00:28:04,230 --> 00:28:07,590
+الميسر. فهذا إيه، إيش بيكون؟
+
+286
+00:28:14,620 --> 00:28:19,640
+تلخيص تدريب الراوي، اللي هو تلخيص المنهاج، اللي هو
+
+287
+00:28:19,640 --> 00:28:23,200
+تلخيص النووي،
+
+288
+00:28:23,200 --> 00:28:29,620
+اللي هو التقريب والتيسير، اللي هو شرح لمقدمة ابن
+
+289
+00:28:29,620 --> 00:28:35,580
+الصلاح. الآن في هذا الكتاب، تدريب الراوي، زاد هذا
+
+290
+00:28:35,580 --> 00:28:40,660
+النوع. اعتبر السيوطي أن هذا النوع زادوه لأن بعض
+
+291
+00:28:40,660 --> 00:28:44,840
+العلماء أنكروا وجود هذا النوع، وقالوا هذا النوع
+
+292
+00:28:44,840 --> 00:28:49,020
+مستحيل يكون موجود، لأن أصلًا رواية الصحابة عن
+
+293
+00:28:49,020 --> 00:28:56,600
+التابعين معظمها في الإسرائيليات والموقوفات، لأنه
+
+294
+00:28:56,600 --> 00:29:00,020
+تابع، إيش بده يكون؟ صحابي بده يروي عن تابع، إيش بده
+
+295
+00:29:00,020 --> 00:29:03,460
+يروي؟ غالبًا هذا يعني بيكونوا من أهل الكتاب، زي كعب
+
+296
+00:29:03,460 --> 00:29:09,910
+الأحبار، وبالتالي بيروي إسرائيليات أو موقوف، تمام؟
+
+297
+00:29:09,910 --> 00:29:16,170
+يعني مش مرفوع للنبي صلى الله عليه وسلم، وبالتالي
+
+298
+00:29:16,170 --> 00:29:20,410
+الحافظ السيوطي رد هذا القول، وقال: أنا في عندي مثل
+
+299
+00:29:20,410 --> 00:29:24,130
+حديث موجود، رواية صحابة عن تابعين عن صحابة،
+
+300
+00:29:24,130 --> 00:29:33,690
+وموجود في صحيح البخاري. شوف المثال، بعدين.
+
+301
+00:29:38,660 --> 00:29:43,340
+الآن رواية البخاري، طبعًا بيروي عن ابن، من طريق ابن
+
+302
+00:29:43,340 --> 00:29:49,440
+شهاب، سهل بن سعد الساعدي، هذا صحابي، بيقول: رأيت
+
+303
+00:29:49,440 --> 00:29:54,960
+مروان بن الحكم، وهو من التابعين الكبار، جالسًا في المسجد،
+
+304
+00:29:54,960 --> 00:30:00,780
+فأقبلتُ حتى جلست إلى جنبه، فأخبرني أن زيد بن ثابت،
+
+305
+00:30:00,780 --> 00:30:07,140
+صحابي، أخبره أن الرسول صلى الله عليه وسلم... الحديث.
+
+306
+00:30:08,260 --> 00:30:19,900
+فالآن سهل بن سعد، صحابي، مروان تابعي، زيد صحابي، فصارت
+
+307
+00:30:19,900 --> 00:30:24,880
+رواية صحابة عن تابعي، وليس موقوفًا، وليس إسرائيليًا،
+
+308
+00:30:24,880 --> 00:30:28,680
+لأن زيد بيروي عن النبي صلى الله عليه وسلم، وفي صحيح
+
+309
+00:30:28,680 --> 00:30:35,320
+البخاري، وبالتالي هذا بيعتبر نوع من الإضافة، يعني
+
+310
+00:30:40,800 --> 00:30:46,200
+موضوع الشاهد ممتاز،
+
+311
+00:30:46,200 --> 00:30:49,420
+تقريبًا.
+
+312
+00:30:49,420 --> 00:30:52,920
+آه، يعني بدنا عشان نشرح لكم، إحنا مثلًا في الشرح،
+
+313
+00:30:52,920 --> 00:30:57,780
+ما اهتميناش بمثل الحديث، لأنه مش هو بيت القصيد، بس
+
+314
+00:30:57,780 --> 00:31:02,280
+بنعرضه على أساس، يعني توثيق. أما بيت القصيد هو، يعني
+
+315
+00:31:02,280 --> 00:31:09,120
+... يعني أنه سهل عن مروان عن... زيد عن النبي
+
+316
+00:31:09,120 --> 00:31:12,160
+صلى الله عليه وسلم، هذا هو إيش السند؟ يعني تحفظوا
+
+317
+00:31:12,160 --> 00:31:15,500
+أنتم السند، وتحفظوا أنه إيه في البخاري، ولو حفظته،
+
+318
+00:31:15,500 --> 00:31:20,280
+أول الحديث، تمام؟ أملى علينا رسول الله... نقطة الحديث،
+
+319
+00:31:20,280 --> 00:31:24,770
+معناته إيش؟ خلاص، يعني بنعرف أن الحديث هيبتدي، يعني زي
+
+320
+00:31:24,770 --> 00:31:28,430
+العلماء لما بيختصروا الحديث، إيش بيسووا؟ يعني أنتم
+
+321
+00:31:28,430 --> 00:31:32,430
+في تحفة الأشراف، لما تجيء، كان بيذكر الإسناد، و
+
+322
+00:31:32,430 --> 00:31:38,090
+بيذكر طرف الحديث، ونقطة الحديث. نجيء لموضوع
+
+323
+00:31:38,090 --> 00:31:45,330
+الموافقات بين أسماء الرواة، وهو موضوع جميل، كويس، و
+
+324
+00:31:45,330 --> 00:31:54,610
+فيه أنواع متعددة، مثل: من وافق اسم شيخه اسم أبيه، يعني
+
+325
+00:31:54,610 --> 00:32:00,650
+شوفوا أن الربيع، ابنه أنس، راوٍ اسمه الربيع، شيخه
+
+326
+00:32:00,650 --> 00:32:06,950
+أبوه اسمه أنس، وشيخه بيروي عن أنس بن مالك، فاسم
+
+327
+00:32:06,950 --> 00:32:14,550
+شيخه واسم أبوه نفس الاسم، أنس. شيخه اسمه أنس بن
+
+328
+00:32:14,550 --> 00:32:21,470
+مالك، الصحابي اللي بيروي عنه، واسم أبوه أنس. عامر بن
+
+329
+00:32:21,470 --> 00:32:31,830
+سعد، عن سعد بن أبي وقاص، تمام؟ بيروي إيش؟ سعد، عمر بن
+
+330
+00:32:31,830 --> 00:32:37,590
+سعد، بيروي عن سعد. اسم أبوه سعد، واسم شيخه إيه؟ سعد،
+
+331
+00:32:37,590 --> 00:32:42,590
+تمام؟ طب إيش في ديت؟ هذا يعني العلماء ليش اهتموا
+
+332
+00:32:42,590 --> 00:32:47,210
+بهذا الأمر؟ لأنه، لأن لو عندنا في سند، الربيع بن
+
+333
+00:32:47,210 --> 00:32:53,120
+أنس، عن أنس، وما جابش ابن مالك، جابه مُهْبِلِب،  فبفكر إن أنس
+
+334
+00:32:53,120 --> 00:32:57,060
+هذا أبوه، الصينيين بيقولوا إيش؟ إن ربيع بن أنس يروي
+
+335
+00:32:57,060 --> 00:33:01,360
+عن أبيه، وطبعًا هذه فيها إشكال، إذا اتخربط الراوي، فهي
+
+336
+00:33:01,360 --> 00:33:18,620
+للتمييز إيه بين الراوين، يعني مش صعبين، يعني
+
+337
+00:33:18,620 --> 00:33:23,680
+على سبيل المثال، الآن لو بدأت أقول لكم آه، وجبت لكم مثال
+
+338
+00:33:23,680 --> 00:33:28,580
+في الصح والغلط، مش حفظ، ما قلت لك أذكري، وقلت لك عامر
+
+339
+00:33:28,580 --> 00:33:34,060
+سعد عن سعد بن أبي وقاص، هذا يعني من ضمن الـ كذا،
+
+340
+00:33:34,060 --> 00:33:38,780
+تمام؟ وما أنتِ ما حفظتيهاش، ونسيتيها، هتلاقيه بحالك، عادةً
+
+341
+00:33:38,780 --> 00:33:41,880
+فأنتِ
+
+342
+00:33:41,880 --> 00:33:49,470
+يعني السؤال المقالي مش هو كل الامتحان، الامتحان
+
+343
+00:33:49,470 --> 00:33:54,830
+بيكون مقالًا، أو ربع الامتحان بيكون مقالًا، لكن في أي
+
+344
+00:33:54,830 --> 00:33:57,110
+حالة بيجي في الصح والغلط، هذا قائم على الفهم، في
+
+345
+00:33:57,110 --> 00:34:01,990
+على الاختيار المتعدد، قائم على الفهم، فأنتِ
+
+346
+00:34:01,990 --> 00:34:04,730
+بتجاهدي قدر الإمكان، إحنا ما بنقول لكم، مش
+
+347
+00:34:04,730 --> 00:34:10,170
+هنجيب لكم الأسئلة إن والله، يعني أُسَرّ دي كويسة، و
+
+348
+00:34:10,170 --> 00:34:15,970
+أذكري، يعني هذه الأسئلة بقت زمان، يعني حتى في الـ AI
+
+349
+00:34:15,970 --> 00:34:21,170
+اللي جابها في النصف، يعني الأسئلة دقيقة، يعني جاوب
+
+350
+00:34:21,170 --> 00:34:25,030
+جواب محدد، يعني، وبعدين إحنا مجيبناش سيرة الامتحان،
+
+351
+00:34:25,030 --> 00:34:29,890
+لما أنتم هتحطوا الامتحان، مش أنتم بتتنادوا
+
+352
+00:34:29,890 --> 00:34:35,070
+تجيبوا الأسئلة. طيب، بعدين هنتكلم في الامتحان، النوع
+
+353
+00:34:35,070 --> 00:34:39,930
+الثاني، من وافق اسمه اسم أبيه،
+
+354
+00:34:39,930 --> 00:34:49,330
+ودي مش غريبة، على ما سمعنا. اليوم إحنا في ناس يعني
+
+355
+00:34:49,330 --> 00:34:56,490
+بيحب أبوه كثير، بيسمّوا عليه اسم أبوه، تمام؟ يعني أبو
+
+356
+00:34:56,490 --> 00:35:01,810
+محمد، وكمان أنا اسمي محمد، اسم يعني محمود، ومحبب،
+
+357
+00:35:01,810 --> 00:35:07,130
+فبيسمّوا ابنه محمد، بيصير محمد بن محمد. هاي مثلًا
+
+358
+00:35:07,130 --> 00:35:10,450
+عندنا نموذج، الحسن بن الحسن بن علي بن أبي طالب،
+
+359
+00:35:10,450 --> 00:35:13,610
+الحجاج بن الحجاج الأسلامي.
+
+360
+00:35:17,250 --> 00:35:22,270
+تمام؟ فهذا وافق اسمه اسم أبيه. الآن ممكن كمان يوافق
+
+361
+00:35:22,270 --> 00:35:23,490
+اسم جده.
+
+362
+00:35:27,330 --> 00:35:30,610
+وبرضه هذه مشهورة عندنا، يعني اليوم أنا بالذات في
+
+363
+00:35:30,610 --> 00:35:34,990
+الأسماء اللي اشتهرت، أنه هذا إذا الاسم فلان، هذا
+
+364
+00:35:34,990 --> 00:35:39,450
+لازم يسمي ابنه، يعني أنا اسمي زكريا، اسم النبي، و
+
+365
+00:35:39,450 --> 00:35:43,370
+النبي عليه السلام سَمّى ابنه يحيى، وبالتالي كل زكريا أظن في
+
+366
+00:35:43,370 --> 00:35:48,310
+مجتمعنا المسلم بسمي يحيى، لقيت أنا ابني يحيى، وكبر، و
+
+367
+00:35:48,310 --> 00:35:54,010
+اتزوج، وجاء له أول حفيد ذكر سماه يحيى. هلجيت لو الحفيد
+
+368
+00:35:54,010 --> 00:35:58,750
+هذا يحيى، كبر، وبدأ يسمى على اسم أبوه، بيصير ابنه
+
+369
+00:35:58,750 --> 00:36:03,090
+زكريا، فصار زكريا بن يحيى بن زكريا بن يحيى بن
+
+370
+00:36:03,090 --> 00:36:08,530
+زكريا، تمام؟ الآن شوفوا النموذج هنا، زيد بن الحسن
+
+371
+00:36:08,530 --> 00:36:14,730
+بن زيد بن الحسن، فصار زيد بن الحسن حفيد، وزيد
+
+372
+00:36:14,730 --> 00:36:20,480
+بن الحسن جد. إلا لو جاء في الإسناد، غالبًا في
+
+373
+00:36:20,480 --> 00:36:26,000
+الإسناد ما يجيء اسم كامل، يعني رباعي ولا ثلاثي، يعني
+
+374
+00:36:26,000 --> 00:36:30,180
+غالبًا بيجيء اسم الراوي، اسم أبوه، أو الاسم لحاله. لو
+
+375
+00:36:30,180 --> 00:36:33,980
+جاء عندنا زيد بن الحسن في السند، طب مين هو ده؟
+
+376
+00:36:33,980 --> 00:36:38,140
+الحفيد ولا الجد؟ لما نروح في الترجمة بنلاقي زيد
+
+377
+00:36:38,140 --> 00:36:42,460
+بن الحسن بن الحسن، وكذا و... إذًا بدنا نصير نميز
+
+378
+00:36:42,460 --> 00:36:45,770
+إن هو هذا الحفيد ولا هذا الجد؟ ودا بيكون في دراسة
+
+379
+00:36:45,770 --> 00:36:50,250
+الإسناد، هيمروا معكم ربما أسماء زي هيك، ويتميّزوا،
+
+380
+00:36:50,250 --> 00:36:57,830
+هذا الجد ولا إيه؟ الحفيد. فيه من اتفق اسمه واسمه
+
+381
+00:36:57,830 --> 00:37:04,750
+شيخه، واسمه شيخ شيخه، تمام؟ شوفوا المثال، يعني سلمان
+
+382
+00:37:04,750 --> 00:37:09,550
+عن سلمان عن سلمان، طبعًا
+
+383
+00:37:09,550 --> 00:37:12,710
+بالزمن نعرف منين سلمان من سلمان الثاني وسلمان
+
+384
+00:37:12,710 --> 00:37:19,780
+الثالث. الأول هو الطبراني، اسمه سليمان أبو أحمد بن
+
+385
+00:37:19,780 --> 00:37:24,440
+أيوب الطبراني، الثاني شيخه اللي هو أبو أحمد الواسطي،
+
+386
+00:37:24,440 --> 00:3
+
+445
+00:42:48,490 --> 00:42:48,570
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+446
+00:42:48,570 --> 00:42:51,110
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+447
+00:42:51,110 --> 00:42:51,390
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+448
+00:42:51,390 --> 00:42:52,230
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+449
+00:43:05,960 --> 00:43:10,540
+أسماء بنات، كويس؟  في أسماء بنت أبي بكر الصديق، صحابية.
+
+450
+00:43:10,540 --> 00:43:15,100
+وأسماء بنت عميس، الصحابية. تخيلوا الآن كلمة، لو وجدنا
+
+451
+00:43:15,100 --> 00:43:19,320
+في الصحابة، في الإسناد الذي يُروى عن النبي صلى الله
+
+452
+00:43:19,320 --> 00:43:25,640
+عليه وسلم، أسماء مهمة. لهيك يُحققونها،  أسماء من خلال
+
+453
+00:43:25,640 --> 00:43:31,600
+أربعة. شفتوا كيف؟ فهذا أيش يعني؟ أسماء يشترك فيها
+
+454
+00:43:31,600 --> 00:43:33,740
+الرجال والنساء.
+
+455
+00:43:35,220 --> 00:43:42,020
+فيه الآن كمان، يشترك الاسم الراوي واسم أبوه، طبعاً.
+
+456
+00:43:42,020 --> 00:43:46,900
+لاحظوا، ما يُميز الرجل عن الأنثى أنه ابن أو بنت.
+
+457
+00:43:46,900 --> 00:43:51,800
+آه، الآن يشترك الأب... ال... ال... الراوي واسم...
+
+458
+00:43:51,800 --> 00:43:58,500
+و... والأب، بصرة بنت صفوان، وكمان صح... يعني صحابية.
+
+459
+00:43:58,500 --> 00:44:00,300
+بصرة بنت صفوان.
+
+460
+00:44:05,050 --> 00:44:11,070
+في الغالب لا، لكن لو كانوا إخوة، أنا أستبعد أنه يعني
+
+461
+00:44:11,070 --> 00:44:20,630
+واحد يُسمي الابن والبنت نفس الاسم. يعني ممكن.
+
+462
+00:44:20,630 --> 00:44:23,570
+يعني ممكن ترجعوا له أنتم، يعني كتب الصحابة تعرفونها و
+
+463
+00:44:23,570 --> 00:44:31,100
+ترجعون لها. ممكن نعرف إيش نسبته الكاملة، يعني لكن
+
+464
+00:44:31,100 --> 00:44:36,100
+لاحظوا هنا، بصرة بنت صفوان وبصرة بن صفوان، الذي
+
+465
+00:44:36,100 --> 00:44:41,140
+يُميّزهم ابن وبنت. لكن لو أُجِمِعَ البصرة، بدنا نميز هو
+
+466
+00:44:41,140 --> 00:44:49,600
+صحابية أم صحابي؟  تواريخ
+
+467
+00:44:49,600 --> 00:44:53,480
+متون الأحاديث. نسرّع شوية لأنه ضلّ علينا بس موضوعين صغيرين.
+
+468
+00:44:53,480 --> 00:45:00,850
+نعرف وقت و تاريخ الحديث. يعني ما كانش إنجاز الحديث.
+
+469
+00:45:00,850 --> 00:45:05,650
+طبعاً، فاكرين لما أخذنا الناسخ والمنسوخ؟
+
+470
+00:45:05,650 --> 00:45:11,950
+كان يعني معرفة تاريخ النص تُعرفنا الناسخ من المنسوخ.
+
+471
+00:45:11,950 --> 00:45:15,510
+أنه في واحد متقدم، واحد متأخر. المتأخر ينسخ إيش؟
+
+472
+00:45:15,510 --> 00:45:20,130
+وهذا هو فائدة إيش؟ بالإضافة إلى أن هناك فوائد أخرى.
+
+473
+00:45:20,130 --> 00:45:27,450
+كمان غير هذه، أنه معرفة مناسبة الحديث والزمن الذي
+
+474
+00:45:27,450 --> 00:45:32,170
+يُقال فيه الحديث. آه، لأن هذا يُساعد في فهم الحديث.
+
+475
+00:45:32,170 --> 00:45:37,410
+ويُعتبره العلماء من ضوابط فهم الحديث، معرفة المناسبة
+
+476
+00:45:37,410 --> 00:45:40,170
+التي قيل فيها الحديث. يعني على سبيل المثال، من
+
+477
+00:45:40,170 --> 00:45:43,770
+الأخطاء التي تنتشر بين الناس الذين يُعتَبَرون حالماً
+
+478
+00:45:43,770 --> 00:45:47,750
+إسلاميين، ويأخذون أحكام شرعية ويستندون إليها مثلاً،
+
+479
+00:45:47,750 --> 00:45:52,670
+داعش، لما جاءوا يذبحوا وكذا، استندوا لحديث "جئتم بالذبح".
+
+480
+00:45:52,670 --> 00:45:57,120
+بالذبح، الذي في السيرة. الآن بالنظر للحديث، ما قيل
+
+481
+00:45:57,120 --> 00:46:00,540
+قيل في العهد المكي، والنبي صلى الله عليه وسلم، إيش
+
+482
+00:46:00,540 --> 00:46:03,940
+يُعذب ويُدَرّب، وكان النبي صلى الله عليه وسلم صابراً
+
+483
+00:46:03,940 --> 00:46:09,600
+ومحتسباً، وإنما قال لهم "جئتم بالذبح" من باب
+
+484
+00:46:09,600 --> 00:46:15,880
+التخويف، وربنا عز وجل أوقع الخوف في قلوبهم، و
+
+485
+00:46:15,880 --> 00:46:20,440
+ابتعدوا عنهم، وهذا يُعتبر من المعجزات للنبي صلى
+
+486
+00:46:20,440 --> 00:46:24,660
+الله عليه وسلم. لكن ما ذبحهم؟ ذبح الخراف، تمام؟ و
+
+487
+00:46:24,660 --> 00:46:28,960
+العهد المكي أصلاً مش عهد تشريع، كويس؟ فراحوا
+
+488
+00:46:28,960 --> 00:46:31,740
+استخدموها، أنه هاي "جئتم بالذبح"، إن النبي صلى الله
+
+489
+00:46:31,740 --> 00:46:34,380
+عليه وسلم كان إيش؟ يذبح، وبالتالي صاروا يذبحوا
+
+490
+00:46:34,380 --> 00:46:37,500
+البنادم زي ما يذبحوا الخراف. هذا من الفهم الخاطئ.
+
+491
+00:46:37,500 --> 00:46:42,720
+من وين جاء؟ نشأ لأنه لم يلتزم بضوابط فهم النص، الذي هو
+
+492
+00:46:42,720 --> 00:46:46,320
+يعني،  لم يفهم النص في ضوء إيش؟ المناسبة والسياق
+
+493
+00:46:46,320 --> 00:46:50,940
+والتاريخ تبعه.  غير كمان الفائدة هذه، فيه كمان فائدة
+
+494
+00:46:50,940 --> 00:46:55,100
+معرفة المناسبة.
+
+495
+00:46:55,100 --> 00:47:01,540
+لفهم النص. كيف نعرف الأمر؟ طبعاً، زي ما إحنا أخذنا في
+
+496
+00:47:01,540 --> 00:47:06,060
+الناسخ والمنسوخ، فيه حديث معرفة يعني ما كان، وآخر
+
+497
+00:47:06,060 --> 00:47:11,030
+ما كان نعرفها، ما كان، وآخر ما كان. طبعاً، زي الأحاديث
+
+498
+00:47:11,030 --> 00:47:15,550
+التي قلنا آخرها... آخر، ولا عهد ما تركوا الوضوء
+
+499
+00:47:15,550 --> 00:47:19,050
+مما مَسَّتْه النار. معرفة القابلية والبُعدية، لقابِل ول
+
+500
+00:47:19,050 --> 00:47:23,270
+لبعد. معرفة التاريخ، والمشهور طبعاً، العلماء بالتاريخ، و
+
+501
+00:47:23,270 --> 00:47:26,650
+السيرة حددوا أن بدر في السنة الثانية، فتح مكة في
+
+502
+00:47:26,650 --> 00:47:29,810
+سنة كذا، فلان توفي في سنة كذا. الأحداث بتاعة السيرة
+
+503
+00:47:29,810 --> 00:47:33,470
+والتاريخ، ذكروها بالتواريخ، وبالتالي هذه كمان إيش؟
+
+504
+00:47:33,470 --> 00:47:37,320
+ممكن نستفيد فيها. فيما لم يروِ من الحديث إلا واحداً
+
+505
+00:47:37,320 --> 00:47:41,160
+منهم، صحابة، زي ربيعة بن عامر، وأبي اللحام. أعتقد أبي
+
+506
+00:47:41,160 --> 00:47:45,280
+اللحام مر عليكم في تحفة الأشراف، في المجلد الأولاني.
+
+507
+00:47:45,280 --> 00:47:49,520
+من غير الصحابة، إسحاق بن يزيد الهذلي المدني، و
+
+508
+00:47:49,520 --> 00:47:55,350
+إسماعيل بن بشير. آخر شيء، حفاظ الحديث. الحفاظ أخذته
+
+509
+00:47:55,350 --> 00:47:59,530
+تعريف الحافظ، أنتم في علوم الحديث، إيش هو؟ اللي له
+
+510
+00:47:59,530 --> 00:48:04,230
+دراية بعلم الحديث، دراية ورواية، وحافظ الكثير من
+
+511
+00:48:04,230 --> 00:48:08,830
+متون الأحاديث وأسانيدها،واشتغل بعلم الحديث ونقد
+
+512
+00:48:08,830 --> 00:48:13,660
+الحديث، فصار إيش؟ من الحفاظ، وهو من الثقات، يعني من
+
+513
+00:48:13,660 --> 00:48:17,120
+أشهر الحفاظ، يعني سعيد بن المسيب، وابن الزبير،
+
+514
+00:48:17,120 --> 00:48:21,240
+الزهري، الحسن البصري، صفيان الثوري، شعيب بن الحجاج،
+
+515
+00:48:21,240 --> 00:48:27,900
+ابن المديني، البخاري، الأئمة الأربعة، مسلم. يعني هناك
+
+516
+00:48:27,900 --> 00:48:33,880
+كثرة من الحفاظ. وأشهر المصنفات في الحفاظ، تذكرة
+
+517
+00:48:33,880 --> 00:48:39,400
+الحفاظ للإمام الذهبي، وطبقات الحفاظ للسيوطي، وهذول
+
+518
+00:48:39,400 --> 00:48:44,480
+يُعتبرون من كتب الثقات. وبكرة يعني، في دراسة الإسناد
+
+519
+00:48:44,480 --> 00:48:48,040
+لما تأخذوها في الفصل الثاني، هتتعاملوا مع هذه الكتب
+
+520
+00:48:48,040 --> 00:48:52,880
+وتتعرفوا عليها. وبالتالي بهيك، إحنا بننهي يعني
+
+521
+00:48:52,880 --> 00:48:59,300
+المنهج. موعدنا يوم الاثنين مع الدكاترة والدكتورات
+
+522
+00:48:59,300 --> 00:49:02,640
+اللي بدهم يجيبوا لنا أسئلة الامتحانات، نعرضها على
+
+523
+00:49:02,640 --> 00:49:06,480
+الشاشة. وطبعاً، كل واحدة تجيبها على Flash، تمام؟ أو على
+
+524
+00:49:06,480 --> 00:49:10,040
+... آه، على Flash. ما فيش أعتقد.
+
+525
+00:49:15,000 --> 00:49:18,580
+إيش؟ هذا جُهد، أنا بدي أقدره. كل واحدة بتجيب على
+
+526
+00:49:18,580 --> 00:49:21,140
+الأقل امتحان. يعني أنتم في الامتحان بيجيب كم سؤال؟
+
+527
+00:49:21,140 --> 00:49:25,820
+صح أو غلط، أو كم واحد اختيار متعدد، تمام؟ يعني اللي
+
+528
+00:49:25,820 --> 00:49:31,900
+بتجيب خمسين سؤال، هو الامتحان النهائي، تمام؟ امتحان
+
+529
+00:49:31,900 --> 00:49:36,200
+النهائي من الخمسين. فجيبوا إيش؟ خمسين سؤال. طبعاً، كل
+
+530
+00:49:36,200 --> 00:49:40,000
+واحدة تبقى كاتبة الإجابة على ورقة خارجية عندها.
+
+531
+00:49:40,000 --> 00:49:44,510
+عشان هي لما نحط سؤالها، وتجي طالبة ثانية تجاوب
+
+532
+00:49:44,510 --> 00:49:48,490
+تقول لها صح أو غلط. أنا بتفرج عليكم أنتم الدكاترة
+
+533
+00:49:48,490 --> 00:49:56,450
+وأنتن الطالبات. إن شاء الله، الاثنين والسبت، و
+
+534
+00:49:56,450 --> 00:50:00,150
+إذا احتجنا الاثنين الأخير، بناخذه. ما احتجناش، بيكون
+
+535
+00:50:00,150 --> 00:50:04,590
+معفين منه. وأبحاثكن السبت القادم، بتجيبوها كلها
+
+536
+00:50:04,590 --> 00:50:08,550
+بإذن الله سبحانه. اللهم، و بحمدك، نشهد أن لا إله إلا
+
+537
+00:50:08,550 --> 00:50:09,870
+أنتَ. نستغفرك، ونَتُوبُ إليك.
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5257b4ee51d8f08e270b74f5381466743bbb04df
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4800, "start": 20.28, "end": 48.0, "text": "أعوذ بالله السميع العليم إن الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين الصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين اللهم يا رب العلم لنا إنما علمتنا إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا إنما علمتنا إنك أنت السميع العليم أما بعد نتمم إن شاء الله ما تبقى من المنهج اليوم حتى ننهي", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 36145, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 31767, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 13672, 16095, 35186, 12602, 3555, 18863, 19528, 5296, 8315, 36145, 15042, 11203, 2304, 2655, 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0.5851236979166666}, {"start": 85.1, "end": 86.38, "word": " و", "probability": 0.681640625}, {"start": 86.38, "end": 86.98, "word": " هبتتالي", "probability": 0.73974609375}, {"start": 86.98, "end": 87.82, "word": " طبعا", "probability": 0.9464111328125}, {"start": 87.82, "end": 88.26, "word": " فيه", "probability": 0.9365234375}, {"start": 88.26, "end": 88.84, "word": " بتقاربوا", "probability": 0.83154296875}, {"start": 88.84, "end": 88.96, "word": " في", "probability": 0.99169921875}, {"start": 88.96, "end": 89.18, "word": " السن", "probability": 0.942138671875}, {"start": 89.18, "end": 89.3, "word": " و", "probability": 0.6689453125}, {"start": 89.3, "end": 89.8, "word": " الإسناد", "probability": 0.9556884765625}, {"start": 89.8, "end": 90.92, "word": " فيه", "probability": 0.738037109375}, {"start": 90.92, "end": 91.28, "word": " بتقاربوا", "probability": 0.95927734375}, {"start": 91.28, "end": 91.4, "word": " في", "probability": 0.99267578125}, {"start": 91.4, "end": 91.64, 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"end": 2979.38, "word": " خارجية", "probability": 0.9971923828125}, {"start": 2979.38, "end": 2980.0, "word": " عندها", "probability": 0.979736328125}, {"start": 2980.0, "end": 2980.66, "word": " عشان", "probability": 0.96484375}, {"start": 2980.66, "end": 2980.84, "word": " هي", "probability": 0.8720703125}, {"start": 2980.84, "end": 2981.04, "word": " لما", "probability": 0.948486328125}, {"start": 2981.04, "end": 2981.36, "word": " نحط", "probability": 0.96435546875}, {"start": 2981.36, "end": 2981.98, "word": " سؤالها", "probability": 0.996337890625}], "temperature": 1.0}, {"id": 110, "seek": 300987, "start": 2982.49, "end": 3009.87, "text": "و تيجي طالبة تانية تجاوب تقولها صح ولا غلط أنا بتتفرج عليكم أنتوا الدكاترة و أنتوا الطالبات فإن شاء الله الأثنين و السبت و إذا احتجنا التنين الأخير بناخده ماحتجناش بيكون معفين منه و أبحاثكوا السبت القادم بتجيبوها كلها بإذن الله سبحانك اللهم و بحمدك نشهد ألا إله إلا أنت نستغفرك و أنا أتوب إليك", "tokens": [2407, 6055, 1829, 7435, 1829, 23032, 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2.0228136882129277, "no_speech_prob": 0.0, "words": [{"start": 2982.49, "end": 2982.75, "word": "و", "probability": 0.591796875}, {"start": 2982.75, "end": 2983.11, "word": " تيجي", "probability": 0.89794921875}, {"start": 2983.11, "end": 2983.53, "word": " طالبة", "probability": 0.95703125}, {"start": 2983.53, "end": 2983.89, "word": " تانية", "probability": 0.9933268229166666}, {"start": 2983.89, "end": 2984.51, "word": " تجاوب", "probability": 0.961669921875}, {"start": 2984.51, "end": 2985.31, "word": " تقولها", "probability": 0.8818359375}, {"start": 2985.31, "end": 2985.53, "word": " صح", "probability": 0.992431640625}, {"start": 2985.53, "end": 2985.69, "word": " ولا", "probability": 0.79150390625}, {"start": 2985.69, "end": 2986.01, "word": " غلط", "probability": 0.9931640625}, {"start": 2986.01, "end": 2986.13, "word": " أنا", "probability": 0.5078125}, {"start": 2986.13, "end": 2986.55, "word": " بتتفرج", "probability": 0.92333984375}, {"start": 2986.55, "end": 2986.99, "word": " عليكم", "probability": 0.90966796875}, {"start": 2986.99, "end": 2987.87, "word": " أنتوا", "probability": 0.6907552083333334}, {"start": 2987.87, "end": 2988.49, "word": " الدكاترة", "probability": 0.9686279296875}, {"start": 2988.49, "end": 2989.13, "word": " و", "probability": 0.94189453125}, {"start": 2989.13, "end": 2989.69, "word": " أنتوا", "probability": 0.9410807291666666}, {"start": 2989.69, "end": 2990.77, "word": " الطالبات", "probability": 0.9580078125}, {"start": 2990.77, "end": 2992.17, "word": " فإن", "probability": 0.4992472330729167}, {"start": 2992.17, "end": 2992.39, "word": " شاء", "probability": 0.9580078125}, {"start": 2992.39, "end": 2992.57, "word": " الله", "probability": 0.962890625}, {"start": 2992.57, "end": 2994.93, "word": " الأثنين", "probability": 0.79876708984375}, {"start": 2994.93, "end": 2995.49, "word": " و", "probability": 0.5341796875}, {"start": 2995.49, "end": 2996.05, "word": " السبت", "probability": 0.8138020833333334}, {"start": 2996.05, "end": 2996.45, "word": " و", "probability": 0.974609375}, {"start": 2996.45, "end": 2996.55, "word": " إذا", "probability": 0.833251953125}, {"start": 2996.55, "end": 2996.97, "word": " احتجنا", "probability": 0.8936767578125}, {"start": 2996.97, "end": 2997.33, "word": " التنين", "probability": 0.7106119791666666}, {"start": 2997.33, "end": 2997.87, "word": " الأخير", "probability": 0.8805338541666666}, {"start": 2997.87, "end": 2998.73, "word": " بناخده", "probability": 0.869384765625}, {"start": 2998.73, "end": 2999.51, "word": " ماحتجناش", "probability": 0.753662109375}, {"start": 2999.51, "end": 3000.15, "word": " بيكون", "probability": 0.8268229166666666}, {"start": 3000.15, "end": 3000.95, "word": " معفين", "probability": 0.8492838541666666}, {"start": 3000.95, "end": 3001.39, "word": " منه", "probability": 0.9833984375}, {"start": 3001.39, "end": 3002.13, "word": " و", "probability": 0.7109375}, {"start": 3002.13, "end": 3002.89, "word": " أبحاثكوا", "probability": 0.8922526041666666}, {"start": 3002.89, "end": 3003.31, "word": " السبت", "probability": 0.9734700520833334}, {"start": 3003.31, "end": 3003.75, "word": " القادم", "probability": 0.9939778645833334}, {"start": 3003.75, "end": 3004.17, "word": " بتجيبوها", "probability": 0.93359375}, {"start": 3004.17, "end": 3004.59, "word": " كلها", "probability": 0.98828125}, {"start": 3004.59, "end": 3005.73, "word": " بإذن", "probability": 0.9359130859375}, {"start": 3005.73, "end": 3006.07, "word": " الله", "probability": 0.66650390625}, {"start": 3006.07, "end": 3007.01, "word": " سبحانك", "probability": 0.93115234375}, {"start": 3007.01, "end": 3007.17, "word": " اللهم", "probability": 0.80908203125}, {"start": 3007.17, "end": 3007.33, "word": " و", "probability": 0.44775390625}, {"start": 3007.33, "end": 3007.63, "word": " بحمدك", "probability": 0.875732421875}, {"start": 3007.63, "end": 3007.93, "word": " نشهد", "probability": 0.94580078125}, {"start": 3007.93, "end": 3008.13, "word": " ألا", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7498cec07bb8c152800d48e9e4f5961cf7e2d1dc
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_raw.srt
@@ -0,0 +1,2168 @@
+1
+00:00:20,280 --> 00:00:23,740
+أعوذ بالله السميع العليم إن الشيطان الرجيم بسم
+
+2
+00:00:23,740 --> 00:00:27,200
+الله الرحمن الرحيم الحمد لله رب العالمين الصلاة
+
+3
+00:00:27,200 --> 00:00:29,980
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,980 --> 00:00:34,780
+وصحبه أجمعين اللهم يا رب العلم لنا إنما علمتنا إنك
+
+5
+00:00:34,780 --> 00:00:38,140
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:38,140 --> 00:00:44,560
+إنما علمتنا إنك أنت السميع العليم أما بعد نتمم
+
+7
+00:00:44,560 --> 00:00:50,560
+إن شاء الله ما تبقى من المنهج اليوم حتى ننهيعندنا
+
+8
+00:00:50,560 --> 00:00:56,120
+طبقات العلماء والرواه ماشي
+
+9
+00:00:56,120 --> 00:01:01,860
+هنبدأ من الراجعة تعريف الطبقه مارين عليه هم القوم
+
+10
+00:01:01,860 --> 00:01:08,400
+المتشابهون في الإصطلاح هي مرحلة زمنية إما بيكونوا
+
+11
+00:01:08,400 --> 00:01:13,820
+يعني متقاربين في الإسناد وإما متقاربين في السن
+
+12
+00:01:16,380 --> 00:01:20,660
+مقصود الإسناد يعني متقاربين في الشيوخ يعني نفس
+
+13
+00:01:20,660 --> 00:01:27,820
+الشيوخهم نفس الشيوخ كل إيه الروة و هبتتالي طبعا
+
+14
+00:01:27,820 --> 00:01:31,400
+فيه بتقاربوا في السن و الإسناد فيه بتقاربوا في
+
+15
+00:01:31,400 --> 00:01:38,020
+السن و الإسناد يعني بالضبط زي ما تكونوا أنتوا يعني
+
+16
+00:01:38,020 --> 00:01:44,090
+مستوى مثلا ثاني الآنودرسوكوا مجموعة من الأساتذة
+
+17
+00:01:44,090 --> 00:01:48,830
+أنتم متقاربين في السن والإسناد لكن مثلا اللي
+
+18
+00:01:48,830 --> 00:01:56,610
+اتخرجوا قبل تالت سنين هدول متقاربين في الإسناد بس
+
+19
+00:01:56,610 --> 00:02:00,070
+مع الشيوخ لكن في السن مش متقاربين معاكم
+
+20
+00:02:03,080 --> 00:02:08,920
+أهمية هذا الفن طبعا بهمنا جدا للتمييز بين الرواي
+
+21
+00:02:08,920 --> 00:02:16,760
+المتفق في أسماءهم لفظ أسماءهم هذا اسمه اسم أبوه و
+
+22
+00:02:16,760 --> 00:02:19,900
+هذا اسمه اسم أبوه كيف نعرفه محمد ابن عبدالله و
+
+23
+00:02:19,900 --> 00:02:23,820
+محمد ابن عبدالله كيف نميز هذا عن هذا تمام طبعا
+
+24
+00:02:23,820 --> 00:02:30,260
+بمعرفة طبقتهموطبعاً بيهم كمان في معرفة الاتصال
+
+25
+00:02:30,260 --> 00:02:34,560
+بكرا في دراسة الإسناد لما تاخدوها في الفصل القادم
+
+26
+00:02:34,560 --> 00:02:41,000
+من الطرق اللي بنعرف في اتصال السند اللي هو استخدام
+
+27
+00:02:41,000 --> 00:02:48,700
+الطبقات خاصة لما بيكون معرفة سنة الوفاء مش محددة
+
+28
+00:02:48,700 --> 00:02:52,940
+وبصير الطبقة يعني هي البديل عن سنة الوفاء
+
+29
+00:02:59,500 --> 00:03:05,080
+طبعا طريق معرفة الطبقاء للرواه طبعا
+
+30
+00:03:05,080 --> 00:03:12,250
+من خلال الشغلتين، شغلة السن و شغلة الإسنادالسن
+
+31
+00:03:12,250 --> 00:03:16,830
+بدنا نعرف سنة الميلاد وسنة الوفاة بدنا نعرف إن هذا
+
+32
+00:03:16,830 --> 00:03:20,890
+عاش من سنة كذا لسنة كذا يعني وبالتالي صارت أيش
+
+33
+00:03:20,890 --> 00:03:23,870
+أجيال بيقول هذا الجيل كذا و هذا الجيل كذا و هذا
+
+34
+00:03:23,870 --> 00:03:29,130
+الجيل كذا تمام التقارب في الإسناد من خلال الشيوخ
+
+35
+00:03:29,130 --> 00:03:33,190
+والتلاميذ هدول تلاميذه كذا وفلان وفلان وشيوخه فلان
+
+36
+00:03:33,190 --> 00:03:36,630
+وفلان هدول اشتركوا في الشيوخ والتلاميذ أو في معظم
+
+37
+00:03:36,630 --> 00:03:40,190
+الشيوخ والتلاميذ معنى ذلك هدول بيحطهم في طبقة
+
+38
+00:03:40,190 --> 00:03:46,600
+واحدةكذلك يعني لو في من العلماء صنفوا في الطبقات
+
+39
+00:03:46,600 --> 00:03:50,140
+استخدموا هذا الأسلوب استخدموا هذا الطريق وبالتالي
+
+40
+00:03:50,140 --> 00:03:52,600
+قالوا هذا في طبقة كذا و هذا في طبقة كذا و هذا في
+
+41
+00:03:52,600 --> 00:03:57,420
+طبقة كذا احنا كباحثين بنستفيد من جهدهم في الطبقات
+
+42
+00:03:57,420 --> 00:04:00,760
+وبالتالي بنبحث عن الراوي في كتب الطبقات بنعرف هذا
+
+43
+00:04:00,760 --> 00:04:07,460
+في أي طبقة أشهر المصنفات في ذلك مثل الطبقات
+
+44
+00:04:07,460 --> 00:04:12,900
+للإيمان مسلمابن الحجاج الطبقات لخليفة ابن خياط
+
+45
+00:04:12,900 --> 00:04:18,860
+العصفري الطبقات الكبرى لمحمد ابن سعد وهو كاتب يعني
+
+46
+00:04:18,860 --> 00:04:23,900
+الواقدي طبعا في طبقات اكثر من هيك بكرا في دراسة
+
+47
+00:04:23,900 --> 00:04:28,700
+الإسناد في قائمة كاملة اسمها كتب الطبقات بتعرفوا
+
+48
+00:04:28,700 --> 00:04:33,520
+عليها و بتصير الترجمة للرواه من هذه الكتب
+
+49
+00:04:37,610 --> 00:04:44,410
+الموالي من العلماء والروا المولى في اللغة يعني
+
+50
+00:04:44,410 --> 00:04:48,810
+الحليف وهو
+
+51
+00:04:48,810 --> 00:04:55,850
+من انضم إليك بيطلق على المعتق كانت في تجارة
+
+52
+00:04:55,850 --> 00:05:04,990
+العبيد، تجارة البشر وبالتالي العبد بيقول هذا مولى
+
+53
+00:05:04,990 --> 00:05:12,950
+سيدهتمام المعتقين يعني بيقولوا عنه الموالي تمام
+
+54
+00:05:12,950 --> 00:05:20,710
+يعني مثلا بلال كان عب عند أمية ابنه خلف اشتراه أبو
+
+55
+00:05:20,710 --> 00:05:25,970
+بكر الصديق عشان يخلصه من العذاب اللي هو فيه فصار
+
+56
+00:05:25,970 --> 00:05:31,450
+مولى أبي بكر وأبو بكر أعتقه فالآن صار بلال لما
+
+57
+00:05:31,450 --> 00:05:38,610
+بترجمله بيقول بلال ابن رباح مولى أبي بكرزيد ابن
+
+58
+00:05:38,610 --> 00:05:46,290
+حارثة كان زيد ابن محمد لما تحرم التبني صار زيد ابن
+
+59
+00:05:46,290 --> 00:05:52,090
+حارثة لكن هو مولى رسول الله صلى الله عليه وسلم
+
+60
+00:05:52,640 --> 00:05:58,520
+وبالتالي بيطلق المولى على إيه؟ على المعتقل والأما
+
+61
+00:05:58,520 --> 00:06:02,140
+بيقول مولاته فلان، مولاته عائشة، مولاته أسماء،
+
+62
+00:06:02,140 --> 00:06:09,380
+مولاته أم سليم فبالتالي هذا هو المقصود بالمولى إذا
+
+63
+00:06:09,380 --> 00:06:13,800
+تعرفه في الاصطلاح هو الراوي المنسوب إلى غير نسبه
+
+64
+00:06:13,800 --> 00:06:19,440
+إلى غير صلب أبيه الحقيقي يُنسب
+
+65
+00:06:19,440 --> 00:06:26,730
+بالولاء إلى قبيلةأو إلى شخص أو إلى حلف أو إلى مولى
+
+66
+00:06:26,730 --> 00:06:31,230
+آخر يعني
+
+67
+00:06:31,230 --> 00:06:40,550
+الآن أنا ابن زين الدين ابن عائلتي حقيقي أبويا زين
+
+68
+00:06:40,550 --> 00:06:44,910
+الدين وجدي زين الدين وانا زين الدين هذا حقيقي تمام
+
+69
+00:06:44,910 --> 00:06:50,390
+لكن في ناس بينسبوا لزين الدين و هم مش زين الدين
+
+70
+00:06:52,580 --> 00:06:55,500
+يعني على سبيل المثال على سبيل الدعابة اليوم عندنا
+
+71
+00:06:55,500 --> 00:07:02,940
+اللي بتزوج كويس بيصيروا يقولوله إيش أنت يعني عيلة
+
+72
+00:07:02,940 --> 00:07:08,640
+مرته أنت يعني أنا اللي نفرض متجوز أنا من دار
+
+73
+00:07:08,640 --> 00:07:12,060
+النجار بيقولولي أنت مش نجار زكريا النجار مش زين
+
+74
+00:07:12,060 --> 00:07:15,900
+الدين أنت النجار هيك بيصير إيه على سبيل الدعابة
+
+75
+00:07:15,900 --> 00:07:20,900
+أنتوا الإناث الآن في القانون تمام بتصيروا تنسبوا
+
+76
+00:07:21,670 --> 00:07:28,670
+عائلة الزوج طب ما هو مش حقيقي هذا فربما خطأ كويس
+
+77
+00:07:28,670 --> 00:07:33,070
+لكن خلاص هو هيك القانون وبالتالي بيصير ايش يعني
+
+78
+00:07:33,070 --> 00:07:36,430
+انت تنسبي لعائلة الزوج انت مثلا في الجامعة هان
+
+79
+00:07:36,430 --> 00:07:43,210
+بكتبوش عائلة الزوج بنسبوك لإيه لعائلتك الحقيقية طب
+
+80
+00:07:43,210 --> 00:07:50,010
+هذا نسب غير حقيقي انت انتسبتي للزواجالآن في ناس
+
+81
+00:07:50,010 --> 00:07:55,530
+بينتسبوا للولاء في ناس بينتسبوا لأي أمر آخر تنشوف
+
+82
+00:07:55,530 --> 00:07:59,530
+أيش الأمور الأخرى اللى ممكن يتم فيها النسبة ايش
+
+83
+00:07:59,530 --> 00:08:04,230
+أهمية هذا الفن هذا الفن عشان نعرف مين لنسبته حقيقي
+
+84
+00:08:04,230 --> 00:08:10,810
+ومين لنسبته مش حقيقي طبعا هو بالتأكيد انتوا عارفين
+
+85
+00:08:10,810 --> 00:08:18,020
+انه لا ينسبه يعني الرجل إلى غير أبيه حراملكن في
+
+86
+00:08:18,020 --> 00:08:23,880
+نسبة غير حقيقية وبالتالي لابد أن نعرف إيش النسب
+
+87
+00:08:23,880 --> 00:08:28,660
+الحقيقية وإيش النسب غير حقيقية حتى لا تختلط الأنسب
+
+88
+00:08:28,660 --> 00:08:34,800
+وبالتالي نصبح in two في أسماء الروة وتختلط الأمور
+
+89
+00:08:34,800 --> 00:08:40,440
+في بعض نشوف
+
+90
+00:08:40,440 --> 00:08:45,920
+الأقسام أقسام هذا الفن متعددةبداية الموال
+
+91
+00:08:45,920 --> 00:08:50,700
+المنسوبين إلى القبائل المطلقة مثلا فلان القراشي
+
+92
+00:08:50,700 --> 00:08:56,880
+مولاهم يعني هو مش قراشي أصلا لكن مولى وحليف قراش
+
+93
+00:08:56,880 --> 00:09:03,700
+فصار إيش؟ يعني قولوا مولاهم يعني هذا مش قراشي
+
+94
+00:09:03,700 --> 00:09:11,550
+الحقيقي تمام؟ إنما بالولاءتمام مثل الليث ابن سعد
+
+95
+00:09:11,550 --> 00:09:20,510
+المصري الفهمي مولاهم يعني هو مصري لكن الفهم تمام
+
+96
+00:09:20,510 --> 00:09:26,210
+للفهميين بالولاء عبدالله ابن وحب القراشي مولاهم
+
+97
+00:09:26,210 --> 00:09:31,670
+يعني هو مش قراشي إنما مولأ القراشيين فنسبة إلى
+
+98
+00:09:31,670 --> 00:09:38,050
+القراش الموال المنسوبين إلى الأشخاصزي ما قلنا توي
+
+99
+00:09:38,050 --> 00:09:44,590
+مولى أبي بكر عن بلال وزيد مولى رسول الله صلى الله
+
+100
+00:09:44,590 --> 00:09:49,050
+عليه وسلم النوع التالت الولاء المنسوبين إلى
+
+101
+00:09:49,050 --> 00:09:57,350
+الإسلام شوفوا فاكرين حكاية سلمان الفارس طبعا هو
+
+102
+00:09:57,350 --> 00:10:03,170
+فارس يعني مافيش حد فارس من الصحابة يعني في حينها
+
+103
+00:10:03,790 --> 00:10:08,750
+فصاروا لما كانت عظمته ومحبته بين الصحابة اقتتل
+
+104
+00:10:08,750 --> 00:10:14,850
+المهاجرين والانصار فالمهاجرين قالوا سلمانوا مننا و
+
+105
+00:10:14,850 --> 00:10:18,730
+بالذات ان هو اجا يعني احبه وقال سلمانه مننا
+
+106
+00:10:18,730 --> 00:10:23,610
+الانصار قال بل سلمانه مننا النبي سلم حل النزاع قال
+
+107
+00:10:23,610 --> 00:10:30,350
+سلمانه مننا على البيتسلمانه منها أهل البيت يعني
+
+108
+00:10:30,350 --> 00:10:34,170
+منصوب لأهل البيت وجدت هو مش من أهل البيت حقيقي
+
+109
+00:10:34,170 --> 00:10:41,650
+إنما هو منصوب إيه إلى ولاء الإسلام وزي
+
+110
+00:10:41,650 --> 00:10:44,870
+ما بقول الشاعر أنا ابن الإسلام لأبا لي سواه إن
+
+111
+00:10:44,870 --> 00:10:52,230
+افتخروا بقيس أو تمام مش عارف
+
+112
+00:10:52,790 --> 00:10:58,170
+ماظنك مامر عليك تمام لكن نسبة للإسلام هي نسبة
+
+113
+00:10:58,170 --> 00:11:02,250
+للأشرف والأكرم تمام فبالتالي فيه بيُنسب إيه
+
+114
+00:11:02,250 --> 00:11:06,910
+للإسلام زي الإمام البخاري الجعفي مولاهم ليش لأن
+
+115
+00:11:06,910 --> 00:11:13,850
+جده المغيرة كان مجوز و أسلم على يد اليمن وبالتالي
+
+116
+00:11:13,850 --> 00:11:19,810
+صار إيش يعني جعفي بالولاء
+
+117
+00:11:19,810 --> 00:11:25,940
+تمام جعفي بالولاءو ذلك لأنه أسلم على يد اليمان
+
+118
+00:11:25,940 --> 00:11:32,800
+الجعفي تمام المغيرة جد لأنه محمد بن إسماعيل بن
+
+119
+00:11:32,800 --> 00:11:37,380
+المغيرة تمام إذا وجدت المغيرة جده تمام جعفي
+
+120
+00:11:37,380 --> 00:11:42,700
+بالولاء تمام ليش؟ لأنه أسلم على يد اليمان الجعفي
+
+121
+00:11:42,700 --> 00:11:50,860
+فصار يعني هو مولى بالإسلام المنصوبين
+
+122
+00:11:50,860 --> 00:11:56,600
+إلى ولاء الحلفمثل مالك ابن أنس و أقاربه أصبحوا
+
+123
+00:11:56,600 --> 00:12:04,140
+منسوبين أصبحيون يعني بالولاء إلى قبيلة أصبح و أيضا
+
+124
+00:12:04,140 --> 00:12:09,740
+إيش لها ولاء بالحلف لقبيلة تايم قريش و بالتالي
+
+125
+00:12:09,740 --> 00:12:15,140
+هؤلاء منسوبين إلى ولاء الحلف الموالي
+
+126
+00:12:15,140 --> 00:12:21,320
+المنسوبين إلى موالي آخرون مثل منسوبين لقبيلة مثل
+
+127
+00:12:21,320 --> 00:12:28,400
+أب الحبابسعيد ابن يسار الهاشمي هو مش هاشمي تمام
+
+128
+00:12:28,400 --> 00:12:33,500
+لكن ليش نصب لهاشمي لأنه مولى شقران مولى رسول الله
+
+129
+00:12:33,500 --> 00:12:39,020
+مولى شقران مولى رسول الله ورسول الله هاشمي
+
+130
+00:12:39,020 --> 00:12:44,640
+فبالتالي نصب ايه تمام ليه الولاء هو كمان مش مولى
+
+131
+00:12:44,640 --> 00:12:47,800
+رسول الله هو مولى مولى رسول الله
+
+132
+00:13:24,920 --> 00:13:35,460
+طيب ننتقل لأوطان الرواء و بلدانهم يعني التحديد أنه
+
+133
+00:13:35,460 --> 00:13:41,920
+وين الوطن تبع الرواي أو البلد تبعه طبعاً شو أهمية
+
+134
+00:13:41,920 --> 00:13:44,140
+هذا الأمر اللي اهتموا بيه العلماء ليش اهتموا
+
+135
+00:13:44,140 --> 00:13:50,570
+العلماء أن كل راوي وين بلده وين موطنه وين وطنهطبعا
+
+136
+00:13:50,570 --> 00:13:54,990
+هذا مهم جدا واهتموا بيه الحفاظ حتى يميزوا بين
+
+137
+00:13:54,990 --> 00:13:59,930
+الروائع المتفق ألفاظهم أسماءهم وربما أسماء أبائهم
+
+138
+00:13:59,930 --> 00:14:06,390
+يعني لما ألاقي اتنين مثلا اسمهم أسماء ابن شرحبيل
+
+139
+00:14:07,530 --> 00:14:10,050
+هذا أسماء ابنه شرحبير وهذا أسماء ابنه شرحبير فيه
+
+140
+00:14:10,050 --> 00:14:13,950
+ممكن ست، سبع رواة بتفقوا في نفس الاسم واسم الأبو
+
+141
+00:14:13,950 --> 00:14:18,170
+وإذا في الاسم بتفقوا يمكن خمسين راوي بيكون فيه
+
+142
+00:14:18,170 --> 00:14:22,270
+كمان أسماء مشهورة كتير بيكون فيها رواة كيف الآن
+
+143
+00:14:22,270 --> 00:14:29,230
+أنا بدأ أميز بين هذا وبين هذا تمام؟ طبعا أحد طرق
+
+144
+00:14:29,230 --> 00:14:33,010
+التمييز أنه
+
+145
+00:14:33,010 --> 00:14:37,870
+معرفة موطنهلما انا بروح بعرف انه مثلا ممكن يقوللي
+
+146
+00:14:37,870 --> 00:14:46,810
+اسماعيل الغزي مثلا وفي واحد تاني اسماعيل المدني
+
+147
+00:14:46,810 --> 00:14:51,610
+واروح لكتب التراجم ادوره ان اسماعيل الغزي فيش اللي
+
+148
+00:14:51,610 --> 00:14:56,630
+هو سموه غزي لأنه من غزة فبعرف اسمه بالكامل لما
+
+149
+00:14:56,630 --> 00:14:59,670
+يقوللي اسماعيل المدني تمام يقوللي اسماعيل من فلان
+
+150
+00:14:59,670 --> 00:15:03,310
+فلكان المدني اذا انا اتميزت من خلال ايش من خلال
+
+151
+00:15:03,310 --> 00:15:09,270
+موطن ايهالرواة طبعاً والعلماء اهتموا كثيرا
+
+152
+00:15:09,270 --> 00:15:12,930
+بالتصنيف
+
+153
+00:15:12,930 --> 00:15:18,070
+على أساس البلد يعني فينا تاريخ مغداد فينا تاريخ
+
+154
+00:15:18,070 --> 00:15:22,570
+دمشق وغيرهم بكرا في دراسة الإسناد اتعرف عليهم في
+
+155
+00:15:22,570 --> 00:15:29,470
+كتب الرجال يعني مصنفه على أساس البلد والوطن اللي
+
+156
+00:15:29,470 --> 00:15:37,450
+منها هذا الراويأنا اجتهدت عشان أنا من غزة وغزي
+
+157
+00:15:37,450 --> 00:15:43,030
+وبحب غزة اجتهدت في بحث وحكمت وصار بحث محكم ومنشور
+
+158
+00:15:43,030 --> 00:15:46,090
+في أحد المجلات موجودة على النت يعني ممكن ترجعه
+
+159
+00:15:46,090 --> 00:15:50,250
+روات الحديث الغزيين في زمن التدوين
+
+160
+00:15:53,440 --> 00:15:59,920
+أه في رواي غزيين منسوبين إلى غزة غزي وجمعت شيوخهم
+
+161
+00:15:59,920 --> 00:16:06,840
+و تنميزهم وجد أكم رواية لهم ويعني وكمان إيش درجتهم
+
+162
+00:16:06,840 --> 00:16:12,880
+يعني صار مصنف خاص للغزيينمن أحبت أن تتطلع عليه
+
+163
+00:16:12,880 --> 00:16:17,920
+تفخر بغزة وإنه لما نقول رواة الحديث يعني أنا ما
+
+164
+00:16:17,920 --> 00:16:21,620
+جماعة كل العلماء وكل اللي اهتموا بالحديث في
+
+165
+00:16:21,620 --> 00:16:26,100
+التاريخ لأ جماعة اللي في زمن التدوير اللي هم يعني
+
+166
+00:16:26,100 --> 00:16:34,340
+في فترة المصنفات يعني موجودين في الأسانيد رواة
+
+167
+00:16:34,340 --> 00:16:36,680
+الحديث الغزيين في زمن التدوير
+
+168
+00:16:42,420 --> 00:16:46,340
+تمام؟ يعني لو كتبته الإسم بيطلعلكوا إن شاء الله
+
+169
+00:16:46,340 --> 00:16:59,360
+حكمته في مجلة القدس للبحوث والدراسات كيفية
+
+170
+00:16:59,360 --> 00:17:04,900
+نسبة الرواة طبعا العرب كانت تنتسب لقبائلها في
+
+171
+00:17:04,900 --> 00:17:15,170
+الغالب و لما جاء الإسلامو يعني انتقلوا لأن الصحابة
+
+172
+00:17:15,170 --> 00:17:18,930
+على سبيل المثال كان معظمهم في مكة و المدينة لكن
+
+173
+00:17:18,930 --> 00:17:23,970
+تفرقوا في الأمصار حتى ينشروا الإسلام حتى يعلموا
+
+174
+00:17:23,970 --> 00:17:28,710
+الناس و ينقلوا الحديث و يعلموا الناس القرآن
+
+175
+00:17:28,710 --> 00:17:33,390
+وبالتالي صار الواحد عايش ينتقلفي مكان آخر صارت
+
+176
+00:17:33,390 --> 00:17:38,890
+الرحلة للحديث فصار مهم معرفة إيش القرى والبلدان
+
+177
+00:17:38,890 --> 00:17:49,250
+الآن يعني في مسائل لو اجتمعت القرية واجتمعت ال ..
+
+178
+00:17:49,250 --> 00:17:54,850
+يعني بده ينسب للقرية وينسب للبلد كيف بده يصير؟ طيب
+
+179
+00:17:54,850 --> 00:18:02,260
+مثلا أنا من غزة وكمان من فلسطينوكمان من الشام
+
+180
+00:18:02,260 --> 00:18:10,900
+فعادي بقى أنا بنجلة الغزي الفلسطيني الشامي الآن
+
+181
+00:18:10,900 --> 00:18:16,600
+على سبيل المثال في عندنا هنا الراوي لما يكون مثلا
+
+182
+00:18:16,600 --> 00:18:26,080
+من حراسة في سوريا في الشام و حراسة من قرى الغوطة
+
+183
+00:18:26,080 --> 00:18:34,990
+والغوطة من دمشقودمشق من الشام فبيقول عنه الحرستاني
+
+184
+00:18:34,990 --> 00:18:40,030
+أو الغوطي أو الدمشقي أو الشامي وقد يجمعاش النسب
+
+185
+00:18:40,030 --> 00:18:45,870
+كلها تمام؟ الحرستاني، الغوطي، الدمشقي، الشامي طبعا
+
+186
+00:18:45,870 --> 00:18:52,870
+نبدأ بإيش؟ بالأعم و هو الإقليم ثم النسب الأخص يعني
+
+187
+00:18:52,870 --> 00:18:59,650
+بنبدأ الشامي بنبدأ الشامي، الدمشقي، الغوطي
+
+188
+00:19:00,680 --> 00:19:05,600
+الحرستاني يعني أنا بينجلي الشامي الفلسطيني الغزية
+
+189
+00:19:05,600 --> 00:19:10,160
+شفتوا
+
+190
+00:19:10,160 --> 00:19:26,700
+كيف؟ وانتوا كذلك كمان يعني مش أنا لحالي الآن
+
+191
+00:19:26,700 --> 00:19:33,580
+لو اجتمع عندناالنسب للقبيلة والنسب للبلد يعني مثلا
+
+192
+00:19:33,580 --> 00:19:39,160
+المصنف لما بده يذكر ترجمة الراوي بده يذكر نسبه
+
+193
+00:19:39,160 --> 00:19:44,580
+لقبيله ونسبه لبلده تنتهي النسبة طيب أنه يقدم في
+
+194
+00:19:44,580 --> 00:19:49,860
+الأول طبعا بالتأكيد يبده يقدم النسب إلى القبيلة ثم
+
+195
+00:19:49,860 --> 00:19:56,060
+النسب إيه إلى البلد يعني يبده ينجل القراشي الهاشمي
+
+196
+00:19:56,060 --> 00:19:58,920
+المككي
+
+197
+00:19:59,390 --> 00:20:06,630
+يعني هو من قريش و من بني هاشم و بعدين مكي فقدموا
+
+198
+00:20:06,630 --> 00:20:13,910
+نسب القبيلة قبل نسب البلد يعني لو جبنالكم في
+
+199
+00:20:13,910 --> 00:20:21,230
+الامتحان محمد صلى الله عليه وسلم النسبة الصحيحة له
+
+200
+00:20:21,230 --> 00:20:28,820
+المكيي القراشي الهاشمي صح ولا غلط؟أه بيكون هيك لكن
+
+201
+00:20:28,820 --> 00:20:37,200
+المفروض نقول إيش القراشي الهاشمي المجي طيب
+
+202
+00:20:37,200 --> 00:20:42,420
+إذا انتقل من بلد لبلد لأنه
+
+203
+00:20:42,420 --> 00:20:47,280
+من سبط يعني مثلا في الكتاب تاريخ بغداد ما حصى بس
+
+204
+00:20:47,280 --> 00:20:53,540
+البغداديين اللي غلوا في بغداد إنما من انتقلوا إلى
+
+205
+00:20:53,540 --> 00:20:58,790
+بغداد ودخلوا فيها وراوا فيها الأحداثلأن هذا شيخه
+
+206
+00:20:58,790 --> 00:21:02,850
+بغداديين و تلاميذه بغداديين وبالتالي صار نصب إلى
+
+207
+00:21:02,850 --> 00:21:08,130
+بغداد وربما يكون هو ولد في مكة وانتقل للبصرة و
+
+208
+00:21:08,130 --> 00:21:12,970
+بعدين راح على بغداد و جابله في الشام وبالتالي يعني
+
+209
+00:21:12,970 --> 00:21:19,130
+هذا كمان مرصود عند العلماء طيب لما بدنا نقول تمام
+
+210
+00:21:19,130 --> 00:21:24,910
+أن هذا الراوي نقول على أنه بلد الأول ولا التاني
+
+211
+00:21:25,910 --> 00:21:30,890
+طبعاً بدنا ننقله في الأول بلده الحقيقي تمام فبدنا
+
+212
+00:21:30,890 --> 00:21:36,810
+نقول تمام ننسبه للبلد الأول ثم يعني ننسبه لل ..
+
+213
+00:21:36,810 --> 00:21:41,350
+البلد الثاني و إذا كان في ثالث بدنا نقول إيش؟
+
+214
+00:21:41,350 --> 00:21:46,250
+الثالث تمامإذا هذا إيه بالترتيب، إذا الترتيب
+
+215
+00:21:46,250 --> 00:21:50,550
+الزمني، النسبة للبلد الأول اللي هو موطنه الأساسي
+
+216
+00:21:50,550 --> 00:21:55,850
+يعني أنا مثلا لو روحت انتقلت على مصر و عشت فيها
+
+217
+00:21:55,850 --> 00:22:02,960
+عشر سنين زي اليوم الفلسطينيين مهجرينالان في كثير
+
+218
+00:22:02,960 --> 00:22:08,380
+من الفلسطينيين في مصر في صعودية في الشام في
+
+219
+00:22:08,380 --> 00:22:12,440
+ألمانيا في أمريكا في كذا الان هذا ايش بنجله
+
+220
+00:22:12,440 --> 00:22:18,600
+الفلسطيني الأمريكي الفلسطيني المصري بنفعش ينجل ايش
+
+221
+00:22:18,600 --> 00:22:24,340
+الأمريكي الفلسطيني لأنه بيسيري يفهم انه نولد في
+
+222
+00:22:24,340 --> 00:22:27,140
+أمريكا و اجي على ايه فلسطين
+
+223
+00:22:31,370 --> 00:22:37,850
+فاكرين أيام ما أسر شليط تمام فرنسي احتجت فرنسا و
+
+224
+00:22:37,850 --> 00:22:42,750
+كذا و اتدخلت و ماعرف ايه لكن هو إيصايوني يهودي
+
+225
+00:22:42,750 --> 00:22:47,790
+تمام و بالتالي نسبة الأولى فرنسي فرنسي يهودي و
+
+226
+00:22:47,790 --> 00:22:51,550
+بالتالي اليوم اليهود بيقولك أمريكي يهودي فرنسي
+
+227
+00:22:51,550 --> 00:22:54,310
+يهودي بريطاني يهودي و هكذا
+
+228
+00:22:57,500 --> 00:23:03,840
+طبعاً أشهر المصنفات في هذه الكتب أو اللي جمعت بين
+
+229
+00:23:03,840 --> 00:23:08,420
+الأنساب و أشهرها كتاب الأنساب للسمعاني هذا جاب
+
+230
+00:23:08,420 --> 00:23:12,840
+الأنساب يعني بيقول الغزي لما أنا مثلا عملت البحث
+
+231
+00:23:12,840 --> 00:23:17,740
+تبع الغزيين الرواية الغزيين استفدت منه روحت لا
+
+232
+00:23:17,740 --> 00:23:23,320
+كتاب الأنساب للسمعاني و كل الكتب اللي اتكلمت في
+
+233
+00:23:23,320 --> 00:23:29,480
+الأنساب وجمعت وشوفت نسبة الغزيتمام فجأة اللي غزة
+
+234
+00:23:29,480 --> 00:23:35,080
+المنسوب إلى غزة وهي من قرى الشام وهي أول الشام
+
+235
+00:23:35,080 --> 00:23:43,100
+لأنه احنا الشام بيبدأ من يعني يعني من مصر يعني من
+
+236
+00:23:43,100 --> 00:23:46,460
+حدود الشام قطاع غزة هذا أول الشام وبالتالي كل قطعة
+
+237
+00:23:46,460 --> 00:23:52,180
+غزة هذا بيسمى غزةتمام فهي أول الشام بيقولوا عنها
+
+238
+00:23:52,180 --> 00:23:58,160
+في الكتب الأنساب و بالمناسبة غزة هي أول ما دخلها
+
+239
+00:23:58,160 --> 00:24:03,680
+الإسلام في الشام هي أول الفتحات في الشام غزة و
+
+240
+00:24:03,680 --> 00:24:07,220
+فتحت في عد أبي بكر الصديق بينما باقي فتح الشام
+
+241
+00:24:07,220 --> 00:24:10,320
+كانت فيها عمر بن الخطاب رضي الله عنه و ان شاء الله
+
+242
+00:24:10,320 --> 00:24:13,900
+بإذن الله عز و جل الهز يأتي من غزة و النصر يأتي من
+
+243
+00:24:13,900 --> 00:24:19,290
+غزة أيضا في هذا الزمن بإذن الله عز و جلان شاء الله
+
+244
+00:24:19,290 --> 00:24:22,870
+يتمهن احنا بنقولها gate is coming ويتمهن ان شاء
+
+245
+00:24:22,870 --> 00:24:29,430
+الله في فتح في كل فلسطين و بلاد الشامالان يا أخوات
+
+246
+00:24:29,430 --> 00:24:35,590
+روحت مكتوب الغزة معروف إيش النسبة بيقولك منصوب
+
+247
+00:24:35,590 --> 00:24:40,030
+لإيش وإيش السبب تمام وبلد وكذا وبيعرفها وبيقولك في
+
+248
+00:24:40,030 --> 00:24:43,670
+منها فلان وفلان وفلان وفلان وفلان روا عنه فلان
+
+249
+00:24:43,670 --> 00:24:46,530
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+250
+00:24:46,530 --> 00:24:46,530
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+251
+00:24:46,530 --> 00:24:51,750
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+252
+00:24:51,750 --> 00:24:51,930
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+253
+00:24:51,930 --> 00:24:57,490
+وفلان وحصيت كل الأسانيد في كل الأسانيد اللي في كتب
+
+254
+00:24:57,490 --> 00:25:03,530
+السنة دورت وين فيه غزة جمعتهم تمام ولمّا حصيت أيش
+
+255
+00:25:03,530 --> 00:25:08,290
+كل من هو أيه منسوب إلى الغزة وبالتالي كتب الأنساب
+
+256
+00:25:08,290 --> 00:25:15,430
+بتفيدنا في أن نرجعلها لكل راوي بدنا نعرف شو نسبه
+
+257
+00:25:15,430 --> 00:25:19,730
+كمان اللباب لابن الأثير هذا في تهذيب الأنساب يعني
+
+258
+00:25:19,730 --> 00:25:24,530
+تهذيب كتاب الأنساب للسمعانةو في عندنا لب الألباب
+
+259
+00:25:24,530 --> 00:25:30,250
+للسيوطي اللي هو باختصر اللباب اللي تبقى ابن الأثير
+
+260
+00:25:30,250 --> 00:25:37,430
+و طبعا زود عليه زيادات كثيرة ننتقل
+
+261
+00:25:37,430 --> 00:25:41,710
+الآن إلى رواية الصحابة عن التابعين عن الصحابة
+
+262
+00:25:41,710 --> 00:25:48,210
+شوفوا احنا أخدنا في رواية الأكابر عن الأصاغر رواية
+
+263
+00:25:48,210 --> 00:25:52,410
+الصحابة عن التابعين من لطأ في الإسناد مش كدهالان
+
+264
+00:25:52,410 --> 00:25:58,590
+هذه اشي أغرب لطيفة أكبر الصحابي بيروي عن تابعي و
+
+265
+00:25:58,590 --> 00:26:03,670
+التابع بيروي عن الصحاب طبعا
+
+266
+00:26:03,670 --> 00:26:10,530
+الصيوطي زاد هذا النوع في كتابه كتاب تدريب الراوي و
+
+267
+00:26:10,530 --> 00:26:14,750
+برضه احنا ذكرنا اكثر من مرة و بنعيد انه كتاب تدريب
+
+268
+00:26:14,750 --> 00:26:21,280
+الراويتعرفوا انتوا أول الكتب اللتي صنفت في العلوم
+
+269
+00:26:21,280 --> 00:26:26,980
+الحديث مقدمة ابن الصلاح مقدمة ابن الصلاح شرحوها
+
+270
+00:26:26,980 --> 00:26:32,600
+ايش؟ ناس كثر من الناس اللي شرحها النووي تمام في
+
+271
+00:26:32,600 --> 00:26:36,160
+كتاب التقريب والتيسير في معرفة سنن البشير النذير
+
+272
+00:26:36,160 --> 00:26:47,420
+راح الآن سيوطي عمل تدريب الراويفي شرح تقريب النووي
+
+273
+00:26:47,420 --> 00:26:52,100
+فصار
+
+274
+00:26:52,100 --> 00:26:57,660
+تدريب روبي ذات الصيوط متأخر وفات استسعمية او اشي
+
+275
+00:26:57,660 --> 00:27:03,400
+متأخر يعني فجمع كل اللي جابله فبيعتبر من اجود
+
+276
+00:27:03,400 --> 00:27:10,240
+الكتب اللي لم كل حاجة فجحش كل علوم الحديث ذكرها في
+
+277
+00:27:10,240 --> 00:27:16,090
+كتابهفي علوم ما ذكروها السابقين هو زاد علوم عليها
+
+278
+00:27:16,090 --> 00:27:20,550
+من العلوم اللي زادها طبعا بالمناسبة الكتاب اللي
+
+279
+00:27:20,550 --> 00:27:27,990
+بين إيداكوا اللي هو الميسر هو مختصر مختصر تدريب
+
+280
+00:27:27,990 --> 00:27:35,190
+الراوي قبله تمام في كتاب اسمه المنهاج في علوم
+
+281
+00:27:35,190 --> 00:27:42,970
+الحديث هذا تلخيص لتدريب الراويوكان مقرر على الطلاب
+
+282
+00:27:42,970 --> 00:27:51,070
+زيكم تمام؟ الآن صار فيه ملاحظات انه كتير وثقيل على
+
+283
+00:27:51,070 --> 00:27:55,770
+الطلاب بالذات طلاب ال bachelor's يعني فطلبوا من
+
+284
+00:27:55,770 --> 00:27:58,470
+الأساتذ الكرام الدكتور أحمد أبو حلبية و الدكتور
+
+285
+00:27:58,470 --> 00:28:04,230
+نعيم انه يلخصوه يعني يزغروه شوية وبالتالي عملوا
+
+286
+00:28:04,230 --> 00:28:07,590
+الميسر فهذا ايه ايش بيكون؟
+
+287
+00:28:14,620 --> 00:28:19,640
+تلخيص التدريب الراوي اللي هو تلخيص المنهاج اللي هو
+
+288
+00:28:19,640 --> 00:28:23,200
+تلخيص النووي
+
+289
+00:28:23,200 --> 00:28:29,620
+اللي هو التقريب والتيسير اللي هو شرح لمقدمة ابن
+
+290
+00:28:29,620 --> 00:28:35,580
+الصلاة الآن في هذا الكتاب تدريب الراوي زاد هذا
+
+291
+00:28:35,580 --> 00:28:40,660
+النوعاعتبر السيوطي ان هذا النوع زادوا لأن بعض
+
+292
+00:28:40,660 --> 00:28:44,840
+العلماء أنكروا وجود هذا النوع و قالوا هذا النوع
+
+293
+00:28:44,840 --> 00:28:49,020
+مستحيل يكون موجود لأن أصلا رواية الصحابة عن
+
+294
+00:28:49,020 --> 00:28:56,600
+التابعين معظمها في الإسرائيليات و الموقوفات لأنه
+
+295
+00:28:56,600 --> 00:29:00,020
+تابع أيش بده يكون صحابي بده يروي عن تابع أيش بده
+
+296
+00:29:00,020 --> 00:29:03,460
+يروي غالبا هذا يعني بيكونوا من أهل الكتاب زي كعب
+
+297
+00:29:03,460 --> 00:29:09,910
+الأحبار وبالتالي بيروي إسرائيلياتأو موقوف تمام
+
+298
+00:29:09,910 --> 00:29:16,170
+يعني مش مرفوع للنبي صلى الله عليه وسلم وبالتالي
+
+299
+00:29:16,170 --> 00:29:20,410
+الحافظ الصيوطي رد هذا القول وجال أنا في عندي مثل
+
+300
+00:29:20,410 --> 00:29:24,130
+حديث موجود رواية صحابة عن التابعين عن الصحابة
+
+301
+00:29:24,130 --> 00:29:33,690
+وموجود في صحيح البخاري شوف المثال بعدين
+
+302
+00:29:38,660 --> 00:29:43,340
+الأن روايتي البخاري طبعا بيروي عن ابن من طريق ابن
+
+303
+00:29:43,340 --> 00:29:49,440
+شهاب سهل ابن سعد الساعدي هذا صحابي بيقول رأيته
+
+304
+00:29:49,440 --> 00:29:54,960
+مروان ابن الحكام وهو من تابعي كبير جالسا في المسجد
+
+305
+00:29:54,960 --> 00:30:00,780
+فأقبلته حتى جلست إلى جنبه فأخبرنا أن زيد ابن ثابت
+
+306
+00:30:00,780 --> 00:30:07,140
+صحابي أخبره أن الرسول صلى الله عليه والآخر الحديث
+
+307
+00:30:08,260 --> 00:30:19,900
+فالآن سهل ابن سعد صحر مروان تابعي زيد صحابي فصارت
+
+308
+00:30:19,900 --> 00:30:24,880
+رواية صحابة عن تابعي وليس موقوفا وليس إسرائيليا
+
+309
+00:30:24,880 --> 00:30:28,680
+لأن زيد بيروي عن النبي صلى الله عليه وفي صحيح
+
+310
+00:30:28,680 --> 00:30:35,320
+البخاري وبالتالي هذا بيعتبر نوع من الإضافة يعني
+
+311
+00:30:40,800 --> 00:30:46,200
+موضوع الشهد ممتاز
+
+312
+00:30:46,200 --> 00:30:49,420
+تقريبا
+
+313
+00:30:49,420 --> 00:30:52,920
+اه يعني بدنا عشان نشق عليكم احنا مثلا في الشريح
+
+314
+00:30:52,920 --> 00:30:57,780
+ماهتميناش بمثل الحديث لأنه مش هو بيت القصيدةبس
+
+315
+00:30:57,780 --> 00:31:02,280
+بنعرضه على أساس يعني توثيق أما بيت القصيد هو يعني
+
+316
+00:31:02,280 --> 00:31:09,120
+.. يعني أنه انجول سهل عن مروان عن .. زيد عن النبي
+
+317
+00:31:09,120 --> 00:31:12,160
+صلى الله عليه و سلم هذا هو إيش السند يعني تحفظوا
+
+318
+00:31:12,160 --> 00:31:15,500
+أنتوا السند وتحفظوا أنه إيه في البخاري و لو حفظته
+
+319
+00:31:15,500 --> 00:31:20,280
+أول الحديث تمام أملى علينا رسول الله نقط الحديث
+
+320
+00:31:20,280 --> 00:31:24,770
+معناته إيش خلاص يعني بنعرف أن الحديث هيبتنو يعنيزي
+
+321
+00:31:24,770 --> 00:31:28,430
+العلماء لما بيختصروا الحديث ايش بيسووا؟ يعني انتوا
+
+322
+00:31:28,430 --> 00:31:32,430
+في تحفة الأشراف لما لاجيتوا كان بيذكر الإسناد و
+
+323
+00:31:32,430 --> 00:31:38,090
+بيذكر طرف الحديث و نقطة الحديث نيجي موضوع
+
+324
+00:31:38,090 --> 00:31:45,330
+الموافقات بين أسماء الرواة و هو موضوع جميل كويس و
+
+325
+00:31:45,330 --> 00:31:54,610
+فيه أنواع متعددة مثل من وافق اسم شيخه اسم أبيهيعني
+
+326
+00:31:54,610 --> 00:32:00,650
+شوفوا أن الربيع ابنه أنس راوي اسمه الربيع شيخه
+
+327
+00:32:00,650 --> 00:32:06,950
+أبوه اسمه أنس وشيخه بيروي عن أنس ابن مالك فاسم
+
+328
+00:32:06,950 --> 00:32:14,550
+شيخه واسم أبوه نفس الاسم أنس شيخه اسمه أنس ابن
+
+329
+00:32:14,550 --> 00:32:21,470
+مالك الصحابي اللي بيروي عنه واسم أبوه أنس عامر ابن
+
+330
+00:32:21,470 --> 00:32:31,830
+سعدعن سعد ابن أبي وقاص تمام بيروي ايش سعد عمر ابن
+
+331
+00:32:31,830 --> 00:32:37,590
+سعد بيروي عن سعد اسم أبوه سعد واسم شيخه ايه سعد
+
+332
+00:32:37,590 --> 00:32:42,590
+تمام طب ايش في ديت هذا يعني العلماء ليش اهتموا
+
+333
+00:32:42,590 --> 00:32:47,210
+بهذا الأمر لأنه لان لو عندنا في صندق الربيع ابن
+
+334
+00:32:47,210 --> 00:32:53,120
+أنس عن أنس وماجالش ابن مالك جابه مهبلبفكر إن أنس
+
+335
+00:32:53,120 --> 00:32:57,060
+هذا أبوه بالصينيين بيقولوا إيش إن ربيع إن أنس يروي
+
+336
+00:32:57,060 --> 00:33:01,360
+عن أبيه وطبعا هذي في إشكال إذا نتخربط الراوي فهي
+
+337
+00:33:01,360 --> 00:33:18,620
+للتمييز إيه بين الروا؟ التنين يعني مش صعبين يعني
+
+338
+00:33:18,620 --> 00:33:23,680
+على سبيل المثالالآن لو بدأ أقولك أه و جبتلك مثال
+
+339
+00:33:23,680 --> 00:33:28,580
+في الصح و الغلط مش حفظ ماقلتلك أذكري و قلتلك عامر
+
+340
+00:33:28,580 --> 00:33:34,060
+سعد عن سعد بن أبي وقّاس هذا يعني من ضمن الـ كذا
+
+341
+00:33:34,060 --> 00:33:38,780
+تمام و مانت ماحفظتيهاش و نسيتيه هتلقوه بحالك عادة
+
+342
+00:33:38,780 --> 00:33:41,880
+فانت
+
+343
+00:33:41,880 --> 00:33:49,470
+يعني السؤال المقالي مش هو كل امتحانتلت الامتحان
+
+344
+00:33:49,470 --> 00:33:54,830
+بيكون مقالة أو ربع الامتحان بيكون مقالة لكن في اي
+
+345
+00:33:54,830 --> 00:33:57,110
+جي بيجي في الصح و الغلط، هذا قائم على الفهم، في
+
+346
+00:33:57,110 --> 00:34:01,990
+على اختيار المتعدد، قائم على الفهم فانت
+
+347
+00:34:01,990 --> 00:34:04,730
+بتجاهدي قدر الإمكان، احنا ما بنقولكوا، مش
+
+348
+00:34:04,730 --> 00:34:10,170
+هنجيبلكوا الأسئلة إن والله يعني أسر دي كويس و
+
+349
+00:34:10,170 --> 00:34:15,970
+أذكري، يعني هذه الأسئلة بطلت زمان يعنيحتى في ال AI
+
+350
+00:34:15,970 --> 00:34:21,170
+اللي جدّمه في النصف يعني الأسئلة دقيقة يعني جاوب
+
+351
+00:34:21,170 --> 00:34:25,030
+جواب محدد يعني و بعدين احنا تجيبونا سيرة الامتحان
+
+352
+00:34:25,030 --> 00:34:29,890
+لما انتوا هتحطوا الامتحان مش انتوا بتتنادكوا
+
+353
+00:34:29,890 --> 00:34:35,070
+تجيبوا الأسئلة طيب بعدين هنتكلم في الامتحان النوع
+
+354
+00:34:35,070 --> 00:34:39,930
+الثاني من وافق اسمه اسم أبيه
+
+355
+00:34:39,930 --> 00:34:49,330
+و دي مش غريبة على ما سامعنااليوم احنا في ناس يعني
+
+356
+00:34:49,330 --> 00:34:56,490
+بحب أبوه كتير بيسموا عليه اسم أبوه تمام؟ يعني أبو
+
+357
+00:34:56,490 --> 00:35:01,810
+محمد و كمان انا اسم محمد اسم يعني محمود و محبب
+
+358
+00:35:01,810 --> 00:35:07,130
+فبيسموا ابنه محمد بيصير محمد ابن محمد هاي مثلا
+
+359
+00:35:07,130 --> 00:35:10,450
+عندنا نموذج الحسن ابن الحسن ابن علي ابن أبيطالب
+
+360
+00:35:10,450 --> 00:35:13,610
+الحجاج ابن الحجاج الأسلامي
+
+361
+00:35:17,250 --> 00:35:22,270
+تمام فهذا وافق اسمه اسم أبوه الآن ممكن كمان يوافق
+
+362
+00:35:22,270 --> 00:35:23,490
+اسم جده
+
+363
+00:35:27,330 --> 00:35:30,610
+وبرضه هذه مشهورة عنا يعني اليوم انا بالذات في
+
+364
+00:35:30,610 --> 00:35:34,990
+الأسماء اللي اشتهر انه هذا إذا الاسم الفلان هذا
+
+365
+00:35:34,990 --> 00:35:39,450
+لازم يسمى ابنك يعني انا اسمي زكريا اسم النبي و
+
+366
+00:35:39,450 --> 00:35:43,370
+النبي سلم سما ابنه يحيى و بالتالي كل زكريا اظن في
+
+367
+00:35:43,370 --> 00:35:48,310
+مجتمعنا المسلم بسمي يحيى لقيت انا ابن يحيى و كبر و
+
+368
+00:35:48,310 --> 00:35:54,010
+اتزوج و جاله اول حفيد ذكر سما يحيىهلجيت لو الحفيد
+
+369
+00:35:54,010 --> 00:35:58,750
+هذا يحيا كبر و بدى يسمى على اسم أبوه بيصير ابنه
+
+370
+00:35:58,750 --> 00:36:03,090
+زكريا فصار زكريا ابن يحيا ابن زكريا ابن يحيا ابن
+
+371
+00:36:03,090 --> 00:36:08,530
+زكريا تمام الان شوفوا النموذج هنا زيد ابن الحسن
+
+372
+00:36:08,530 --> 00:36:14,730
+ابن زيد ابن الحسن فصار زيد ابن الحسن حفيد و زيد
+
+373
+00:36:14,730 --> 00:36:20,480
+ابن الحسن جد الا لو اجى في الإسنادغالباً في
+
+374
+00:36:20,480 --> 00:36:26,000
+الإسناد مايجيش اسم كامل يعني رباعي ولا ثلاثي يعني
+
+375
+00:36:26,000 --> 00:36:30,180
+غالباً بيجي اسم الراوي اسم أبوه أو الاسم لحاله لو
+
+376
+00:36:30,180 --> 00:36:33,980
+أجي عندنا زيد ابن الحسن في السند طب مين هو ده؟
+
+377
+00:36:33,980 --> 00:36:38,140
+الحفيد ولا الجد؟ لما نروح في الترجمة بنلاقي زيد
+
+378
+00:36:38,140 --> 00:36:42,460
+ابن الحسن ابن الحسن وكذا و .. إذن بدنا نصير نميز
+
+379
+00:36:42,460 --> 00:36:45,770
+إن هو هذا الحفيد ولا هذا الجد؟ودا بكرا في دراسة
+
+380
+00:36:45,770 --> 00:36:50,250
+الإسناد هيمروا معاكم ربما أسماء زي هيك ويتميزوا
+
+381
+00:36:50,250 --> 00:36:57,830
+هذا الجد ولا إيه الحفيد فيه من اتفق اسمه واسمه
+
+382
+00:36:57,830 --> 00:37:04,750
+شيخي واسمه شيخي شيخي تمام شوفوا المثال يعني سلمان
+
+383
+00:37:04,750 --> 00:37:09,550
+عن سلمان عن سلمان طبعا
+
+384
+00:37:09,550 --> 00:37:12,710
+بالزمن نعرف منين سلمان من سلمان التاني وسلمان
+
+385
+00:37:12,710 --> 00:37:19,780
+التالتفالأولان هو الطبراني اسمه سليمان أبو أحمد بن
+
+386
+00:37:19,780 --> 00:37:24,440
+أيوب الطبراني التاني شيخه اللي هو أبو أحمد الواسط
+
+387
+00:37:24,440 --> 00:37:29,820
+الثالث ابن عبد الرحمن الدمشقى المعروف بابنه بابنه
+
+388
+00:37:29,820 --> 00:37:36,500
+بنت الشرحبيل تمام هذه ايش يعني اتوافق اسمه واسم
+
+389
+00:37:36,500 --> 00:37:39,780
+شيخه وشيخ شيخه نفس الاسم
+
+390
+00:37:48,320 --> 00:37:56,320
+من اتفق اسم شيخه واسم تلميذه يعني شيخ و تلميذ و
+
+391
+00:37:56,320 --> 00:38:03,820
+نفس الاسم شوفوا عندنا الإمام البخاري إيش اسمه محمد
+
+392
+00:38:03,820 --> 00:38:10,260
+ابن إسماعيل البخاري من
+
+393
+00:38:10,260 --> 00:38:13,860
+أشهر تلامذة الإمام البخاري الإمام مسلم صح بالصحيح
+
+394
+00:38:13,860 --> 00:38:21,650
+و لما كان يراتمام يقوله مرحبا بأستاذ الأستاذين
+
+395
+00:38:21,650 --> 00:38:27,510
+ويقبله بين عينيه احتراما وتبجين لله الآن شيخ
+
+396
+00:38:27,510 --> 00:38:32,530
+البخاري كمان اسمه مسلم ابن إبراهيم فالآن البخاري
+
+397
+00:38:32,530 --> 00:38:38,630
+تلميذه مسلم وشيخه مسلم إذا وافق اتفق اسم الشيخ
+
+398
+00:38:38,630 --> 00:38:44,790
+واسم التلميذ للراوي بنفس إيه الاسم من وافق اسمه
+
+399
+00:38:44,790 --> 00:38:53,290
+نسبهمرات بيبقى العيلة محبوبة لدى أحد أبناء العائلة
+
+400
+00:38:53,290 --> 00:38:57,910
+بقولك أنا إذا إجاني ابن بدي أسميه باسم العيلة مثلا
+
+401
+00:38:57,910 --> 00:39:02,070
+أنا زين الدين إجاني ولاد بدي أسمي ابني إيش؟ زين
+
+402
+00:39:02,070 --> 00:39:06,570
+الدين يعني مثلا ابن أخويا أنا تمام تفرد من كل
+
+403
+00:39:06,570 --> 00:39:12,090
+العيلة و جال ولاد سماه زين الدين حمل إيه؟ اسم
+
+404
+00:39:12,090 --> 00:39:17,320
+العيلةالان عندما يقول هذا اسمه بالاختصار طبعا
+
+405
+00:39:17,320 --> 00:39:20,160
+سيقول اسمه اسم أبوه و جده و كده لكن في النهاية
+
+406
+00:39:20,160 --> 00:39:23,320
+سيقول ايش زين الدين بالاختصار يعني ايه اسمه انتوا
+
+407
+00:39:23,320 --> 00:39:25,380
+بتقولوه الدكتور زكريا زين الدين زكريا يعني
+
+408
+00:39:25,380 --> 00:39:27,960
+ماتقولوش اسمه اسم أبويا و جدى و كده ادو بكوا
+
+409
+00:39:27,960 --> 00:39:31,940
+حافظين الاسم فبتقولوا ان هذا زين الدين زين الدين
+
+410
+00:39:31,940 --> 00:39:40,980
+الان هاي مثاله عندنا حمير ايه بس من در ايش أنا ولا
+
+411
+00:39:40,980 --> 00:39:41,600
+ايش بتقولي
+
+412
+00:39:45,670 --> 00:39:51,730
+فيش مشكلة اش جالد انت قولي مش هتقول اللي جنبها اش
+
+413
+00:39:51,730 --> 00:39:58,170
+جالد انا انا
+
+414
+00:39:58,170 --> 00:40:00,910
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+415
+00:40:00,910 --> 00:40:01,910
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+416
+00:40:01,910 --> 00:40:02,210
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+417
+00:40:02,210 --> 00:40:04,310
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+418
+00:40:04,310 --> 00:40:04,310
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+419
+00:40:04,310 --> 00:40:04,310
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+420
+00:40:04,310 --> 00:40:05,370
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+421
+00:40:05,370 --> 00:40:09,850
+انا انا انا انا انا انا انا انا انا انا
+
+422
+00:40:09,850 --> 00:40:09,850
+انا
+
+423
+00:40:14,560 --> 00:40:18,360
+هذا في .. بيبقى بينكتب، عارفش النقطة جديه، ممكن
+
+424
+00:40:18,360 --> 00:40:27,000
+يكون بايخة، كويس واحد اسمه محدش، واحد اسمه مصطول،
+
+425
+00:40:27,000 --> 00:40:37,140
+كويس، اه فراح محدش ضرب مصطول، كويس، مصطول لا راح
+
+426
+00:40:37,140 --> 00:40:41,200
+الشرطة ايش كعليه، جاله اتفضل، جاله انا جاد ادام
+
+427
+00:40:41,200 --> 00:40:50,010
+شكوا، كويس، جاله اتفضلقالله ما حدش ضربني قالله
+
+428
+00:40:50,010 --> 00:40:55,690
+يا ابني ايه الشكل بتاك قالله بقولك ما حدش ضربني
+
+429
+00:40:55,690 --> 00:41:00,510
+قالله و الله أنك مصطلوب قالله كيف يعرفت اسمي
+
+430
+00:41:00,510 --> 00:41:05,950
+طيب،
+
+431
+00:41:05,950 --> 00:41:09,330
+الآن عندنا مثل حميري بن بشير الحميري
+
+432
+00:41:13,520 --> 00:41:22,440
+هو حميرى اسمه و أخد نسبة القبيلة الحميرى الآن في
+
+433
+00:41:22,440 --> 00:41:25,300
+عنا أسماء يشترك فيها الرجال والنساء و أعتقد هذا
+
+434
+00:41:25,300 --> 00:41:32,600
+يعني مشهورة في أسماء مشتركة نفس الاسم بيسمي اسم
+
+435
+00:41:32,600 --> 00:41:38,100
+بنت يعني مايعرفوش هو بنت ولا ولاد الآن نور اسلام
+
+436
+00:41:38,100 --> 00:41:43,120
+ايش في أسماء كمان شمس مجد
+
+437
+00:41:47,880 --> 00:41:53,660
+جود وسام جهاد
+
+438
+00:41:53,660 --> 00:42:01,300
+يعني الآن صار هذا حتى إحنا عنا إشي غريب يعني موجود
+
+439
+00:42:01,300 --> 00:42:04,840
+حتى اليوم في عصرنا هذا كان موجود أيضًا في زمن
+
+440
+00:42:04,840 --> 00:42:08,720
+الرواية في زمن الصحابة رضي الله عنهم نفس الإسم
+
+441
+00:42:08,720 --> 00:42:15,090
+بيكون وبيشتركوا فيه الآن هذه نموذج عندناالآن في
+
+442
+00:42:15,090 --> 00:42:18,750
+نموذج في الرجال نفس الرجال مشتركوا في نفس الاسم
+
+443
+00:42:18,750 --> 00:42:25,610
+يعني في عندنا أسماء ابن حارثة وأسماء ابن رباب مع
+
+444
+00:42:25,610 --> 00:42:31,690
+إنه رباب برضه احنا مشهور أننا اسم اسم بنت فهو اسمه
+
+445
+00:42:31,690 --> 00:42:37,670
+اسم أبوه تمام اشتركوا في أنه دول مشترك بين الرجال
+
+446
+00:42:37,670 --> 00:42:41,890
+وبين النساءتمام لكن برضه في أسماء ابن حارث الآن لو
+
+447
+00:42:41,890 --> 00:42:46,770
+جاني أسماء في الأسماء هذه مهمل مهمل مهمل مهمل مهمل
+
+448
+00:42:46,770 --> 00:42:48,490
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+449
+00:42:48,490 --> 00:42:48,570
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+450
+00:42:48,570 --> 00:42:51,110
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+451
+00:42:51,110 --> 00:42:51,390
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+452
+00:42:51,390 --> 00:42:52,230
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+453
+00:42:52,230 --> 00:42:52,230
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+454
+00:43:05,960 --> 00:43:10,540
+اسم بنات، كويس؟ في أسماء بنت أبي بكر الصديق صحابية
+
+455
+00:43:10,540 --> 00:43:15,100
+و أسماء بنت عمي الصحابي تخيلوا الآن كلمة لو وجدنا
+
+456
+00:43:15,100 --> 00:43:19,320
+في الصحابة في الإسناد اللي بيروى عن النبي صلى الله
+
+457
+00:43:19,320 --> 00:43:25,640
+عليه وسلم أسماء مهمة لهيك بيحققوا هو أسماء من خلال
+
+458
+00:43:25,640 --> 00:43:31,600
+أربعة شفتوا كيف؟ فهذا أيش يعني أسماء بيشترك فيها
+
+459
+00:43:31,600 --> 00:43:33,740
+الرجال والنساء
+
+460
+00:43:35,220 --> 00:43:42,020
+فيه الآن كمان بيشترك الاسم الراوي واسم أبوه طبعا
+
+461
+00:43:42,020 --> 00:43:46,900
+لاحظوا اللي بيميز الراجل عن الأنثى انه ابن او بنت
+
+462
+00:43:46,900 --> 00:43:51,800
+اه الآن بيشترك الاب .. ال .. ال .. الراوي واسم ..
+
+463
+00:43:51,800 --> 00:43:58,500
+و .. و الأب بصرة ابن صفوان وكمان صح .. يعني صحابية
+
+464
+00:43:58,500 --> 00:44:00,300
+بصرة بنت صفوان
+
+465
+00:44:05,050 --> 00:44:11,070
+في الغالب لأ لكن لو كانوا إخوة أنا بستبعد أنه يعني
+
+466
+00:44:11,070 --> 00:44:20,630
+واحد يسمي الإبن و البنت نفس الإسم يعني ممكن
+
+467
+00:44:20,630 --> 00:44:23,570
+يعني ممكن ترجعوله أنتوا يعني كتب الصحابة بتعرفوا و
+
+468
+00:44:23,570 --> 00:44:31,100
+ترجعولها ممكن نعرف أنه إيش نسبته الكاملة يعنيلكن
+
+469
+00:44:31,100 --> 00:44:36,100
+لاحظوا هان بصرة بن صفوان وبصرة بن صفوان اللي
+
+470
+00:44:36,100 --> 00:44:41,140
+بيميزهم ابن وبنت لكن لو اجامهم البصرة بدنا نميز هو
+
+471
+00:44:41,140 --> 00:44:49,600
+صحابية ولا صحابي تواريخ
+
+472
+00:44:49,600 --> 00:44:53,480
+متون الأحاديث نسرع شوية لأنه ضيلنا بس موضوعين صغار
+
+473
+00:44:53,480 --> 00:45:00,850
+نعرف وقتاشتاريخ الحديث يعني ماكنتش انجالي الحديث
+
+474
+00:45:00,850 --> 00:45:05,650
+طبعا فكرتوا .. فاكرين لما ناخدنا الناسخ والمنسوخ
+
+475
+00:45:05,650 --> 00:45:11,950
+كان يعني معرفة تاريخ النص بعرفنا الناسخ من المنسوخ
+
+476
+00:45:11,950 --> 00:45:15,510
+أنه في واحد متقدم واحد متأخر المتأخر ينسخ إيه؟
+
+477
+00:45:15,510 --> 00:45:20,130
+وهذا هو فائدة إيه؟ بالإضافة إلى إن هناك فوائد أخرى
+
+478
+00:45:20,130 --> 00:45:27,450
+كمان غير هذه إنه معرفة مناسبة الحديثوالزمن اللي
+
+479
+00:45:27,450 --> 00:45:32,170
+بيقول في الحديث آه لأن هذا بيساعد في فهم الحديث
+
+480
+00:45:32,170 --> 00:45:37,410
+وبيعتبر العلماء من ضوابط فهم الحديث معرفة المناسبة
+
+481
+00:45:37,410 --> 00:45:40,170
+التي قيل فيها الحديث يعني على سبيل المثال من
+
+482
+00:45:40,170 --> 00:45:43,770
+الأخطاء اللي بتنتشر بين الناس اللي بيعتبروا حالم
+
+483
+00:45:43,770 --> 00:45:47,750
+إسلاميين و باخدوا أحكام شرعية و بيستندوا إلها مثلا
+
+484
+00:45:47,750 --> 00:45:52,670
+داعش لما جالوا دبح و كذا استندوا لحديث حديث جيتكم
+
+485
+00:45:52,670 --> 00:45:57,120
+بالذبح اللي في السيرةالان بالنظر للحديث ما تقيل
+
+486
+00:45:57,120 --> 00:46:00,540
+قيل في العهد المكي و النبي صلى الله عليه و سلم ايش
+
+487
+00:46:00,540 --> 00:46:03,940
+بيعذب و بيدرب و كان النبي صلى الله عليه و سلم صابر
+
+488
+00:46:03,940 --> 00:46:09,600
+و محتسب و انما قال اليهم جيتكم بالذبح من باب
+
+489
+00:46:09,600 --> 00:46:15,880
+التخويف و ربنا عز وجل أرعب الخوف في قلوبهم و
+
+490
+00:46:15,880 --> 00:46:20,440
+ابتعدوا عنهم و هذا بيعتبر من المعجزات للنبي صلى
+
+491
+00:46:20,440 --> 00:46:24,660
+الله عليه و سلم لكن ما ذبحهم؟ ذبح الخرافةتمام؟ و
+
+492
+00:46:24,660 --> 00:46:28,960
+العهد المكي أصلا مش عهد تشريع كويس فراحوا
+
+493
+00:46:28,960 --> 00:46:31,740
+استخدموها إنه هاي جيتكم بالذبح إن النبي صلى الله
+
+494
+00:46:31,740 --> 00:46:34,380
+عليه و سلم كان إيش بيذبحوا وبالتالي صاروا يذبحوا
+
+495
+00:46:34,380 --> 00:46:37,500
+البنادمين زي ما بيذبحوا الخراف هذا من الفهم الخاطئ
+
+496
+00:46:37,500 --> 00:46:42,720
+من وين إجا نشأ لأنه مالتزمش ضوابط فهم النص اللي هو
+
+497
+00:46:42,720 --> 00:46:46,320
+يعني منه فهم النص في ضو إيش المناسبة والسياق
+
+498
+00:46:46,320 --> 00:46:50,940
+والتاريخ تبعهفغير كمان الفائدة هذه فيه كمان فائدة
+
+499
+00:46:50,940 --> 00:46:55,100
+معرفة المناسبة
+
+500
+00:46:55,100 --> 00:47:01,540
+لفهم النص كيف نعرف الأمر؟ طبعا زي ما احنا أخدنا في
+
+501
+00:47:01,540 --> 00:47:06,060
+النسخ و المنسوخ فيه حديث معرفة يعني ما كان و آخر
+
+502
+00:47:06,060 --> 00:47:11,030
+ما كاننعرفة ما كان و آخر ما كان طبعا زي الأحاديث
+
+503
+00:47:11,030 --> 00:47:15,550
+اللي قلنا آخر ما .. آخر و لا عهد ما تركوا الوضوء
+
+504
+00:47:15,550 --> 00:47:19,050
+مما مسّت النار معرفة القابلية و البعدية لجابل و
+
+505
+00:47:19,050 --> 00:47:23,270
+لبعد معرفة التاريخ و الشهير طبعا العلماء التاريخ و
+
+506
+00:47:23,270 --> 00:47:26,650
+السيار حددوا أنه بدر في السنة التانية فتح مكة في
+
+507
+00:47:26,650 --> 00:47:29,810
+سنة كذا فلان توفي في سنة كذا الأحداث بتاعة السيرة
+
+508
+00:47:29,810 --> 00:47:33,470
+و التاريخ ذكروها بالتواريخ وبالتالي هذه كمان ايه
+
+509
+00:47:33,470 --> 00:47:37,320
+ممكن نستفيد فيهافيما لم يروي من الحديث إلا واحدا
+
+510
+00:47:37,320 --> 00:47:41,160
+منهم صحابة زي ربيعة ابن عامر و أبي اللحم أعتقد أبي
+
+511
+00:47:41,160 --> 00:47:45,280
+اللحم مر عليكم في تحفة الأشرفة في المجلد الأولاني
+
+512
+00:47:45,280 --> 00:47:49,520
+من غير الصحابة إسحاق ابن يزيد الهذلي المدني و
+
+513
+00:47:49,520 --> 00:47:55,350
+إسماعيل ابن بشيرأخر شيء حفاظ الحديث الحفاظ أخدته
+
+514
+00:47:55,350 --> 00:47:59,530
+تعريف الحافظ انتوا في علوم الحديث ايه هو اللي له
+
+515
+00:47:59,530 --> 00:48:04,230
+دراية بعلم الحديث دراية و رواية و حافظ الكثير من
+
+516
+00:48:04,230 --> 00:48:08,830
+متون الأحاديث و أساندها و اشتغلت بعلم الحديث و نقد
+
+517
+00:48:08,830 --> 00:48:13,660
+الحديث فصار ايش من الحفاظ وهو من الثقاتيعني من
+
+518
+00:48:13,660 --> 00:48:17,120
+أشهر الحفاظ يعني سعيد بن وسيبقار وابن الزبير
+
+519
+00:48:17,120 --> 00:48:21,240
+الزهري الحسن البصري صفيان الثوري شعباب بن الحجاج
+
+520
+00:48:21,240 --> 00:48:27,900
+ابن المدين البخاري الام الأربعة مسلم يعني هناك
+
+521
+00:48:27,900 --> 00:48:33,880
+كثرة من الحفاظ وأشهر المصنفات في الحفاظ تذكرة
+
+522
+00:48:33,880 --> 00:48:39,400
+الحفاظ للإمام الذهبي وطبقات الحفاظ للصيوتي وهدول
+
+523
+00:48:39,400 --> 00:48:44,480
+بيعتبروا من كتب الثقاتوبكرة يعني في دراسة الإسناد
+
+524
+00:48:44,480 --> 00:48:48,040
+لما تاخدوها في الفصل التاني هتتعاملوا مع هذه الكتب
+
+525
+00:48:48,040 --> 00:48:52,880
+وتتعرفوا عليها وبالتالي بهيك احنا بننهي يعني
+
+526
+00:48:52,880 --> 00:48:59,300
+المنهج موعدنا يوم الأثنين مع الدكاترة والدكتورات
+
+527
+00:48:59,300 --> 00:49:02,640
+اللي بدهم يجيبوننا أسئلة الامتحانات نعرضها على
+
+528
+00:49:02,640 --> 00:49:06,480
+الشاشة وطبعا كل واحدة تجيبها ع flash تمام او على
+
+529
+00:49:06,480 --> 00:49:10,040
+.. اه ع flash مافيش اعتقد
+
+530
+00:49:15,000 --> 00:49:18,580
+إيه؟ هذا جهود أنا بدي أقدره كل واحدة بتجيب على
+
+531
+00:49:18,580 --> 00:49:21,140
+الأقل امتحان يعني انت في الامتحان بيجيب أكم سؤال
+
+532
+00:49:21,140 --> 00:49:25,820
+صح أو غلط أو أكم واحد اختيار متعدد تمام؟ يعني اللي
+
+533
+00:49:25,820 --> 00:49:31,900
+بتجيب خمسين سؤال هو الامتحان النهائي تمام؟ امتحان
+
+534
+00:49:31,900 --> 00:49:36,200
+النهائي من الخمسين فجيبوا إيش خمسين سؤال طبعا كل
+
+535
+00:49:36,200 --> 00:49:40,000
+واحدة تبقى كاتبة الإجابة على ورقة خارجية عندها
+
+536
+00:49:40,000 --> 00:49:44,510
+عشان هي لما نحط سؤالهاو تيجي طالبة تانية تجاوب
+
+537
+00:49:44,510 --> 00:49:48,490
+تقولها صح ولا غلط أنا بتتفرج عليكم أنتوا الدكاترة
+
+538
+00:49:48,490 --> 00:49:56,450
+و أنتوا الطالبات فإن شاء الله الأثنين و السبت و
+
+539
+00:49:56,450 --> 00:50:00,150
+إذا احتجنا التنين الأخير بناخده ماحتجناش بيكون
+
+540
+00:50:00,150 --> 00:50:04,590
+معفين منه و أبحاثكوا السبت القادم بتجيبوها كلها
+
+541
+00:50:04,590 --> 00:50:08,550
+بإذن الله سبحانك اللهم و بحمدك نشهد ألا إله إلا
+
+542
+00:50:08,550 --> 00:50:09,870
+أنت نستغفرك و أنا أتوب إليك
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/1jPX0HMqd0w.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/1jPX0HMqd0w.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a9abd2ec3be77831c0e6ecf3082479512435751e
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/1jPX0HMqd0w.srt
@@ -0,0 +1,1377 @@
+1
+00:00:21,130 --> 00:00:24,610
+أعوذ بالله من الشيطان الرجيم، بسم الله
+
+2
+00:00:24,610 --> 00:00:28,090
+الرحمن الرحيم، الحمد لله رب العالمين، وصلاة وسلام
+
+3
+00:00:28,090 --> 00:00:32,330
+على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين
+
+4
+00:00:32,330 --> 00:00:37,830
+أما بعد، نستكمل إن شاء الله تعالى طرق التحمل.
+
+5
+00:00:37,830 --> 00:00:43,290
+باقي عندنا ثلاث طرق: الإعلام، والوصية، والوجادة، و
+
+6
+00:00:43,290 --> 00:00:47,410
+بعدها إن شاء الله نأخذ موضوعًا جديدًا وهو صفة ضبط
+
+7
+00:00:47,410 --> 00:00:48,770
+الحديث وكتابته.
+
+8
+00:00:52,730 --> 00:00:58,590
+الإعلام. الإعلام في اللغة يعني الإخبار، وإحنا بنعرف
+
+9
+00:00:58,590 --> 00:01:03,450
+اليوم جهاز الإعلام أو وسائل الإعلام، يعني شغلها شغل
+
+10
+00:01:03,450 --> 00:01:09,390
+الأخبار، فهي تقول ما عندها، تخبر الناس وتعلم الناس
+
+11
+00:01:09,390 --> 00:01:12,150
+بما عندها من الأخبار. فالإعلام يعني الإخبار،
+
+12
+00:01:12,150 --> 00:01:17,490
+وبالتالي بيصير معنى الإعلام كطريقة من طرق التحمل
+
+13
+00:01:17,490 --> 00:01:22,490
+في المصطلح هي إخبار الشيخ التلميذ
+
+14
+00:01:24,340 --> 00:01:31,860
+أن هذا الحديث في هذا الكتاب أو مسموعاته ومروياته
+
+15
+00:01:31,860 --> 00:01:45,120
+هذه هذه حديثه وسماعه من فلانة، بدون ما يقول "مسموح
+
+16
+00:01:45,120 --> 00:01:48,800
+لك تروي، أجازته لك روايته". لأنه إذا قال "أجازته لك
+
+17
+00:01:48,800 --> 00:01:52,720
+روايته" فتصبح إجازة. يعني بالضبط أنا بقول
+
+18
+00:02:00,880 --> 00:02:11,160
+أنا كتبت نقطة وسطها جديدة، مجرد إخبار من قبل الشيخ
+
+19
+00:02:11,160 --> 00:02:17,280
+للتلميذ أو الطالب أن هذه الأحاديث أو هذا الحديث أو
+
+20
+00:02:17,280 --> 00:02:23,060
+مجموعة الأحاديث أو هذا الكتاب هو سمعها أو كتبه من
+
+21
+00:02:23,060 --> 00:02:29,550
+فلان. نقطة وسط الرجل، دون أن يأذن له بالكتاب. لو أذن
+
+22
+00:02:29,550 --> 00:02:35,430
+له بيصير إيه؟ بيصير إجازة. أما
+
+23
+00:02:35,430 --> 00:02:45,090
+عن حكم الرواية، طبعًا في عندنا رأي بيقول
+
+24
+00:02:45,090 --> 00:02:52,050
+عدم الجواز. عدم الجواز، لا
+
+25
+00:02:52,050 --> 00:02:59,560
+يجوز الرواية بهذه الطريقة. ليش؟
+
+26
+00:02:59,560 --> 00:03:10,700
+لأنه لما الراوي بيكتب، ليس بالضرورة أنه لما كتبه أن
+
+27
+00:03:10,700 --> 00:03:18,580
+يكون حديثه صحيح، ورغبة أنه يرويه، لأنه كان هم
+
+28
+00:03:18,580 --> 00:03:27,500
+الرواة في بادي الأمر أن يجمعوا كل الأحاديث. فجمع
+
+29
+00:03:27,500 --> 00:03:34,900
+الأحاديث وروايتها شيء، وتمحيصها ونقدها وبيان
+
+30
+00:03:34,900 --> 00:03:40,680
+الصحيح والسقيم منها علم آخر. وبالتالي
+
+31
+00:03:40,680 --> 00:03:47,180
+قد يكون الراوي كتب كتابًا أو روى أحاديث وقال إن هذه
+
+32
+00:03:47,180 --> 00:03:52,480
+صحيحة، على روايتها: "هذه سمعتها من فلان". مجرد إخباره
+
+33
+00:03:52,480 --> 00:03:59,180
+بهذا الأمر، مش معناه إني أنا إليّ رغبة ترويها عني أو
+
+34
+00:03:59,180 --> 00:04:04,060
+ترويها عني. ليش؟ لأنه ممكن يبقى عارف إن هذه
+
+35
+00:04:04,060 --> 00:04:08,900
+الأحاديث فيها علة، فيها ضعف، فيها كذب، تمام؟ و
+
+36
+00:04:08,900 --> 00:04:14,800
+هو بده يشار إليه. وبالتالي، مجرد الإخبار ليس معناه
+
+37
+00:04:14,800 --> 00:04:16,720
+الإذن والسماح بالرواية.
+
+38
+00:04:19,820 --> 00:04:26,920
+لذلك صحح العلماء، يعني أنه عدم جواز رواية الحديث
+
+39
+00:04:26,920 --> 00:04:33,360
+بهذه الطريقة. وطبعًا لو بنيجي لترتيبهذه الطريقة،
+
+40
+00:04:33,360 --> 00:04:41,360
+هذه بتكون ترتيبها، يعني بعد المكاتبة المجردة. لو بنا
+
+41
+00:04:41,360 --> 00:04:48,260
+نستذكر مع بعض الترتيب، بنقول: السماع، والعرض، والقراءة،
+
+42
+00:04:49,390 --> 00:04:57,010
+لأ، الإجازة، المناولة، بإجازة، الإجازة
+
+43
+00:04:57,010 --> 00:05:04,970
+في الأول: السماع، العرض، الإجازة، الإجازة المقرونة
+
+44
+00:05:04,970 --> 00:05:11,190
+بالمناولة، بعدين الإجازة المجردة، بعدين طبعًا نيجي
+
+45
+00:05:11,190 --> 00:05:14,310
+للمناولة، المناولة المقرونة بالإجازة، مذكورة في
+
+46
+00:05:14,310 --> 00:05:19,810
+المرتبة الثالثة نفسها هي. فبشير المناولة المجردة،
+
+47
+00:05:19,810 --> 00:05:25,810
+بعدين المكاتبة المقرونة بالإجازة، بعدين المكاتبة
+
+48
+00:05:25,810 --> 00:05:32,790
+المجردة، بعدين الإعلام. يعني الإعلام بيجي رقم إيش؟
+
+49
+00:05:32,790 --> 00:05:33,850
+ثمانية.
+
+50
+00:05:37,800 --> 00:05:44,080
+الإعلام بيجي رقم إيه؟ ثمانية. أما عن الألفاظ، دائمًا
+
+51
+00:05:44,080 --> 00:05:48,740
+إحنا قلنا الألفاظ ما فيش غلبة في حفظها، لأن اللفظ
+
+52
+00:05:48,740 --> 00:05:54,700
+ناشئ من وين؟ من اسم الطريقة. الإعلام بيصير اللفظ
+
+53
+00:05:54,700 --> 00:06:03,440
+"أعلمني فلان بكذا" أو "أعلمني شيخي بكذا". وطبعًا
+
+54
+00:06:04,780 --> 00:06:11,500
+النمط الآخر أن يقول "حدثني إعلامًا"، "أخبرني إعلامًا"
+
+55
+00:06:11,500 --> 00:06:17,860
+بقيدها باسم الطريق، واضح
+
+56
+00:06:17,860 --> 00:06:24,200
+الكلام؟ في أي سؤال أو استفسار؟ في الإعلام طبعًا
+
+57
+00:06:24,200 --> 00:06:28,640
+هذه الأنواع الثلاثة سهلة وسلسة وما فيها تفاصيل
+
+58
+00:06:28,640 --> 00:06:32,820
+كثيرة ولا فيها تعقيدات. الوصية،
+
+59
+00:06:34,700 --> 00:06:42,720
+الوصية معروفة، يعني الواحد بيوصي وصية غالبًا لمن
+
+60
+00:06:42,720 --> 00:06:47,660
+بعده، بعد الموت، عند السفر، عند كذا، أنه إيش
+
+61
+00:06:47,660 --> 00:06:51,180
+يساووا في ديونه، يوصيهم بتقوى الله، يوصيهم
+
+62
+00:06:51,180 --> 00:06:55,360
+بالدار، يوصيهم بالبنات، يوصيهم بأبيه، يوصيهم
+
+63
+00:06:55,360 --> 00:06:59,960
+بمكتبه، يوصيهم ببناء مسجد، وصية، أنه يا جماعة
+
+64
+00:06:59,960 --> 00:07:04,510
+الخير، أنا بوصيكم تعملوا كذا كذا. الآن بالنسبة
+
+65
+00:07:04,510 --> 00:07:12,810
+لطريقة التحمل، هو أن الشيخ يوصي عند موته أو سفره
+
+66
+00:07:12,810 --> 00:07:24,290
+بوصية لشخص أن يروي الكتاب تبعه،
+
+67
+00:07:24,290 --> 00:07:29,470
+فرضًا أنا الشيخ الراوي، بأكتب وصية وأنا على فراش
+
+68
+00:07:29,470 --> 00:07:34,110
+الموت أو أنا قاعد ببدأ أسافر، تمام؟ بقول هذه الوصية:
+
+69
+00:07:34,110 --> 00:07:42,010
+أوصي لفلان بن فلان أن يروي عني كتابي كذا أو
+
+70
+00:07:42,010 --> 00:07:48,530
+مروياتي كذا اللي موجودة في كتاب كذا. وصية بكل بساطة.
+
+71
+00:07:48,530 --> 00:07:53,330
+إذن الوصية أن يوصي الشيخ للتلميذ أن يروي عنه كتابةً
+
+72
+00:07:56,450 --> 00:08:02,710
+بكل بساطة. إيش حكمها؟ طبعًا في رأيين في المسألة،
+
+73
+00:08:02,710 --> 00:08:08,470
+الرأي الأول لابن سيرين وأبي قلابة قالوا إن
+
+74
+00:08:08,470 --> 00:08:16,770
+العلماء أجازوا ذلك. ليش؟ لأنه كونه بيوصيه كأنه
+
+75
+00:08:16,770 --> 00:08:21,610
+بيأذن، كأنه أودعه إياها، بس اللهم إنه ما كانش موجود
+
+76
+00:08:21,610 --> 00:08:32,810
+عنده فأوصاه بها، تمام؟ لكن الصيوتي رجح عدم جوازها، قال
+
+77
+00:08:32,810 --> 00:08:38,310
+لأن الوصية تفيد التمليك، البيع، الشراء، المنح، يعني هو بإمكانه يدّيها لواحد ثاني، صارت
+
+78
+00:08:38,310 --> 00:08:46,110
+ملكة، تمام؟ لكن هذا غير متضمن للإخبار
+
+79
+00:08:46,110 --> 00:08:52,030
+هذا يعني اللي رجحه الحافظ الصيوتي. نعم، يعني كيف هو
+
+80
+00:08:54,560 --> 00:09:02,820
+بيعطيها وصية وبعدين ويحكي له مثلًا وصية برواية،
+
+81
+00:09:02,820 --> 00:09:08,420
+يعني الآن الوصية، الصيوتي، أنتَ، أنتَ رأي الصيوتي
+
+82
+00:09:08,420 --> 00:09:15,540
+اللي مش مستوعبها. الصيوتي بيقول إن الوصية هي عبارة
+
+83
+00:09:15,540 --> 00:09:20,280
+عن تمليك،
+
+84
+00:09:20,280 --> 00:09:21,140
+ما لها علاقة بأنه والله إن هذه معناته إذن
+
+85
+00:09:23,780 --> 00:09:29,060
+بالرواية، لأنه
+
+86
+00:09:29,060 --> 00:09:34,960
+المقصود بطريقة التحمل إنه في اتصال بين الشيخ وبين
+
+87
+00:09:34,960 --> 00:09:42,140
+التلميذ، فمجرد الوصية هذه لا تعني إنه في اتصال بين
+
+88
+00:09:42,140 --> 00:09:49,240
+الشيخ وبين التلميذ.
+
+89
+00:09:49,240 --> 00:09:50,300
+الشيخ والتلميذ.
+
+90
+00:09:53,460 --> 00:09:58,240
+الرأي الأول قالوا لأ، كونه يعني، يعني دفعها له
+
+91
+00:09:58,240 --> 00:10:02,880
+الوصية، تمام؟ ووصلته معناته كأنه أذن له. طب وإذا كان
+
+92
+00:10:02,880 --> 00:10:07,040
+موجود، يعني أنتَ ممكن توصل لإبنك وإبنك يكون فيه بينكم
+
+93
+00:10:07,040 --> 00:10:13,080
+كثير، ما فيش مشكلة. طب يكون هيك اتصال فيه، يعني يعني
+
+94
+00:10:13,080 --> 00:10:17,420
+الوصية مش مرتبطة بحاضر ولا مش حاضر، ممكن يوصل لواحد
+
+95
+00:10:17,420 --> 00:10:20,280
+كمان لسة ما ولدش، تمام؟
+
+96
+00:10:22,860 --> 00:10:28,820
+الوصية عامة مطلقًا، وبالتالي في المسألة في رأيين، رأي
+
+97
+00:10:28,820 --> 00:10:35,740
+اعتبر أن الوصية جائزة، رأي
+
+98
+00:10:35,740 --> 00:10:40,240
+اعتبر أن الوصية جائزة
+
+99
+00:10:40,240 --> 00:10:44,700
+الرواية فيها، والحافظ الصيوتي قال بعدم الجواز.
+
+100
+00:10:44,700 --> 00:10:49,490
+رأيان في المسألة، ما تستغربوش، يعني مسائل الخلاف في
+
+101
+00:10:49,490 --> 00:10:52,590
+العلوم موجودة في كل شيء، يعني في الحلال والحرام
+
+102
+00:10:52,590 --> 00:10:56,790
+موجود. نعم، الحين اللي بتقول اللي هو، يعني هو لما
+
+103
+00:10:56,790 --> 00:10:59,510
+يوصل في حياته يكون، يعني زيك، مش زيك أنه ملك
+
+104
+00:10:59,510 --> 00:11:03,650
+وياها، يعني الحين اللي صار يعني هو زي الصح، أوصل، و
+
+105
+00:11:03,650 --> 00:11:08,470
+فيها بالتأكيد أقل شيء بيقول إنه ملك وياها. طيب، يعني
+
+106
+00:11:08,470 --> 00:11:17,370
+زي ما، ملك وياها إنه يعني يقرأها كويس مش إنه
+
+107
+00:11:17,370 --> 00:11:24,170
+يتعلم منها، مش إنه يرويها عن الشيخ. إحنا
+
+108
+00:11:24,170 --> 00:11:29,990
+نتكلم يا أخوات عن طريق التحمل. في النهاية إن هذا
+
+109
+00:11:29,990 --> 00:11:34,450
+الشيخ التلميذ، أخذ من الشيخ بهذه الطريقة، بهذه
+
+110
+00:11:34,450 --> 00:11:40,070
+الوسيلة، عشان نقول والله إن هذه الطريقة الحلقة في
+
+111
+00:11:40,070 --> 00:11:46,030
+اتصال ولا في انقطاع، هي كل القصة. أما قضية الوصية،
+
+112
+00:11:46,030 --> 00:11:50,030
+طبعًا الوصية اللي هو بيوصي شيء لواحد ثاني، معناته
+
+113
+00:11:50,030 --> 00:11:53,830
+تمليك، هذا أقل شيء، يعني، ومعناه طبيعي تمليك، يعني
+
+114
+00:11:53,830 --> 00:11:58,930
+لكن هو بيقول إن هذا التمليك مش معناته إذن بالرواية.
+
+115
+00:11:58,930 --> 00:12:03,830
+يعني
+
+116
+00:12:03,830 --> 00:12:07,530
+ما تتخيل مثلًا إني أنا أوصيت بالله بكتاب إليك هذا
+
+117
+00:12:07,530 --> 00:12:11,750
+وصرت تجري فيه وتستفيد منه، آه، طبيعي جدًا هذا من
+
+118
+00:12:11,750 --> 00:12:21,320
+صميم الملكية، لكن إحنا بنتكلم على إذن بالرواية، نتكلم
+
+119
+00:12:21,320 --> 00:12:26,120
+على إذن بالرواية. فريق من العلماء قال إن هذا جائز،
+
+120
+00:12:26,120 --> 00:12:33,980
+ويعتبر إذن. الفريق الآخر قالوا لا، لا يعتبر إذن، عشان
+
+121
+00:12:33,980 --> 00:12:39,290
+هيك. أنتم، يعني البعض ما عنده إشكال في فهم المسألة، و
+
+122
+00:12:39,290 --> 00:12:42,850
+البعض عنده إشكال، لأن البعض بيعتبرها زي العلماء
+
+123
+00:12:42,850 --> 00:12:45,830
+نفسهُم، البعض بيعتبرها والله إذن، والبعض بيعتبرها
+
+124
+00:12:45,830 --> 00:12:51,670
+مش إذن. هذا
+
+125
+00:12:51,670 --> 00:12:56,050
+الرأي الثالث. أما الرأي الأول بيقول لأ، جائز الرواية
+
+126
+00:12:56,050 --> 00:13:01,890
+عنه، هذا إذن بالرواية. الوجادة،
+
+127
+00:13:07,200 --> 00:13:12,900
+الوجادة من وجد الشيء، وجده. وجادة يعني يلجأ الشغل،
+
+128
+00:13:12,900 --> 00:13:17,260
+طبعًا
+
+129
+00:13:17,260 --> 00:13:27,680
+في الاصطلاح هو أن يجد الطالب أحاديث بخط راويها، أن
+
+130
+00:13:27,680 --> 00:13:35,080
+يجد الطالب أحاديث بخط راويها، سواء
+
+131
+00:13:35,900 --> 00:13:43,360
+كان معاصرًا له أو غير معاصر، سواء سمع منه أو لم يسمع
+
+132
+00:13:43,360 --> 00:13:50,100
+منه، على ألا يرويها بصيغة التحديث والإخبار. لأن إذا
+
+133
+00:13:50,100 --> 00:13:57,720
+رواها بصيغة التحديث صارت سماع، وإذا رواها بصيغة
+
+134
+00:13:57,720 --> 00:14:03,240
+الإخبار صارت قراءة أو عرض. لأ،
+
+135
+00:14:03,240 --> 00:14:08,150
+هو بده يرويها بصيغة إيش؟ الوجادة، يعني يقول "وجدته بخط
+
+136
+00:14:08,150 --> 00:14:13,830
+فلان". لأ،
+
+137
+00:14:13,830 --> 00:14:21,650
+ممكن يكون هو سمع الحديث، لكن هو الآن بيقول "وجدت"
+
+138
+00:14:21,650 --> 00:14:28,630
+يعني سمح، سمع الحديث، ولجأ مكتوب بخطه، فهو الآن
+
+139
+00:14:28,630 --> 00:14:34,810
+بيقول "وجدته بخط فلان". هلجأ إحنا متقيدين في "وجدته"
+
+140
+00:14:35,830 --> 00:14:43,790
+هلجأ؟ إذا نفس الحديث سمعه ووجده، هذا بيكون شغلتين،
+
+141
+00:14:43,790 --> 00:14:47,250
+ليش؟
+
+142
+00:14:47,250 --> 00:14:54,810
+لأنه هو بيقول سواء سمعه أو لم يسمع منه، يعني
+
+143
+00:14:54,810 --> 00:14:59,430
+الوجادة مطلقًا، والمعاصرة
+
+144
+00:15:00,360 --> 00:15:04,980
+يعني إنه يجد الحديث بخط الشيخ، خط الراوي، إيش يعني
+
+145
+00:15:04,980 --> 00:15:09,440
+معاصر؟ يعني عايش في عصره، مش أخذته أنتم في علوم
+
+146
+00:15:09,440 --> 00:15:14,820
+الحديث، إيه الشروط؟ الاتصال، شروط البخاري ومسلم.
+
+147
+00:15:14,820 --> 00:15:19,940
+البخاري عنده المعاصرة مع ثبوت اللقاء، ومسلم
+
+148
+00:15:19,940 --> 00:15:24,780
+المعاصرة مع إمكانية اللقاء. فالمعاصرة أن يعاصر
+
+149
+00:15:24,780 --> 00:15:32,660
+التلميذ شيخه، يعني إيش؟ في عصره، تمام؟ هذا شرط من
+
+150
+00:15:32,660 --> 00:15:39,140
+الشروط. المعاصرة شرط ثابت عند الجمهور، وعند البخاري
+
+151
+00:15:39,140 --> 00:15:43,640
+وعند مسلم، لكن الاختلاف في ثبوت اللقاء وإمكانية
+
+152
+00:15:43,640 --> 00:15:48,200
+اللقاء. فإحنا بنفهم كلمة المعاصرة يعني بإيش؟ إيه عصر
+
+153
+00:15:48,200 --> 00:15:56,380
+إذا الطالب، إنه يجد الحديث أو مجموعة أحاديث بخط
+
+154
+00:15:56,380 --> 00:15:56,920
+الراوي،
+
+155
+00:16:00,000 --> 00:16:04,840
+هذا الراوي، سواء في عصره أو في غير عصره، لجهة بعد
+
+156
+00:16:04,840 --> 00:16:13,020
+عصره يعني، بعد خمسين سنة، بعد مئة سنة، سواء سمعه أو
+
+157
+00:16:13,020 --> 00:16:19,200
+ما سمعوش، لكن إذا سمعه ما يكونش يقول "حدثني" أو
+
+158
+00:16:19,200 --> 00:16:27,260
+"أخبرني"، هذه بتبطل وجادة، بدّه يقول "وجدته"، هذه هي إيه؟
+
+159
+00:16:27,260 --> 00:16:35,860
+الوجادة. يعني بكل بساطة كده، التلميذ بيلاقي الحديث
+
+160
+00:16:35,860 --> 00:16:41,060
+بيجد الحديث بخط الشيخ، فبيجي بيعبر عن هذا الكلام
+
+161
+00:16:41,060 --> 00:16:49,500
+بيقول "وجدته بخط فلان". هاي المثال الآن، عبد الله بن
+
+162
+00:16:49,500 --> 00:16:54,940
+أحمد بن حنبل، تعرفوا
+
+163
+00:16:54,940 --> 00:16:56,840
+أنتم مصنّف الإمام أحمد؟
+
+164
+00:17:00,550 --> 00:17:03,650
+اللي أخذتِ تخريج، أو الآن اللي بتأخذ تخريج، أكيد بدأتِ
+
+165
+00:17:03,650 --> 00:17:08,150
+تتعاملي مع مصنّف الإمام أحمد. لو فتحتي أي حديث من
+
+166
+00:17:08,150 --> 00:17:11,530
+مصنّف الإمام أحمد بتلاقي "حدثني عبد الله"، "حدثني أبي"،
+
+167
+00:17:11,530 --> 00:17:18,730
+بعدين بيقول في كل حديث زي هيك. فاللي روى كل مصنّف
+
+168
+00:17:18,730 --> 00:17:22,470
+الإمام أحمد ابنه عبد الله. فلما بيقول "حدثني عبد الله"
+
+169
+00:17:22,470 --> 00:17:27,740
+"حدثني أبي"، "أبي" يعني أحمد بن حنبل. عشان هيك السند ما
+
+170
+00:17:27,740 --> 00:17:31,520
+يبدأ من عند "حدثني عبد الله"، "حدثني أبي"، بيبدأ من بعد
+
+171
+00:17:31,520
+
+223
+00:23:26,740 --> 00:23:34,610
+الكامل فيها ريحة اقتصادية لأنه في شبه اتصال أو نوع
+
+224
+00:23:34,610 --> 00:23:42,670
+اتصال لأنه بيقول وجدته بخط فلان يعني
+
+225
+00:23:42,670 --> 00:23:47,530
+ما نقدرش نقول منقطع زي الحديث المنقطع 100% لكن تعد
+
+226
+00:23:47,530 --> 00:23:56,410
+من باب المنقطع يعني أفضل شوية من المنقطع أما
+
+227
+00:23:56,410 --> 00:24:00,330
+حكم العمل بها طبعا في فرق بين الرواية والعمل
+
+228
+00:24:08,550 --> 00:24:14,290
+الرواية أنه يرويها عن شيخه لكن أنه يعمل بها
+
+229
+00:24:14,290 --> 00:24:17,670
+معناته إذا كانت في الأحكام الشرعية ولا إذا كان
+
+230
+00:24:17,670 --> 00:24:26,850
+كذا يطبقها لأن الحديث إذا كان بيثبت ضعفه بيجوزش
+
+231
+00:24:26,850 --> 00:24:30,870
+يعني العمل به في الأحكام الفقهية في الحلال
+
+232
+00:24:30,870 --> 00:24:37,860
+والحرام ولا في أمور الآقضية وبالتالي الآن طالما هي
+
+233
+00:24:37,860 --> 00:24:42,080
+انقطاع بدنا نشوف أنه هل هذه زيها زي كل انقطاع زي
+
+234
+00:24:42,080 --> 00:24:47,960
+كل ضعف لأ الآن الصحيح أن ما ذهب إليه المحققون من
+
+235
+00:24:47,960 --> 00:24:54,780
+الشافعية خاصة أن وجوب العمل بها فرقة بس بشرط أن
+
+236
+00:24:54,780 --> 00:24:59,540
+يكون التلميذ ثقة يعني الآن عبد الله بن أحمد بن حمد
+
+237
+00:24:59,540 --> 00:25:03,860
+بالثقة بيقول وجدته بخط أبيه وين المشكلة؟ ما فيش
+
+238
+00:25:03,860 --> 00:25:08,340
+مشكلة إذا يجب العمل به بيهم طالما تحقق وجود
+
+239
+00:25:08,340 --> 00:25:15,320
+الثقة الثقة
+
+240
+00:25:15,320 --> 00:25:24,940
+من التلميذ ومن الشيخ نعم
+
+241
+00:25:44,930 --> 00:25:52,470
+انتبه شوية عند حصول الثقة يعني
+
+242
+00:25:52,470 --> 00:25:54,930
+شرط الراوي يكون ثقة
+
+243
+00:26:01,470 --> 00:26:08,490
+الحديث لا يوصف بأنه ثقة ولا مش ثقة، إن شروط الراوي
+
+244
+00:26:08,490 --> 00:26:13,130
+أن يكون عدله ضابط، عدل ضابط، عدالة زائد ضابط إيش
+
+245
+00:26:13,130 --> 00:26:17,250
+يساوي ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+246
+00:26:17,250 --> 00:26:18,730
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+247
+00:26:18,730 --> 00:26:19,570
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+248
+00:26:19,570 --> 00:26:19,890
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+249
+00:26:19,890 --> 00:26:20,050
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+250
+00:26:20,050 --> 00:26:23,430
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+251
+00:26:23,430 --> 00:26:29,230
+ثقة، لكن إحنا بنخاف إيش يكون وجدته وهو مش ثقة و
+
+252
+00:26:29,230 --> 00:26:37,850
+يكون يعني ما لجوش أو كتبه أو ألفه وضحت
+
+253
+00:26:37,850 --> 00:26:44,150
+الصورة؟ و
+
+254
+00:26:44,150 --> 00:26:47,890
+الحديث الموجود يعني اللي .. اللي وجده الراوي اللي
+
+255
+00:26:47,890 --> 00:26:50,010
+قال عنه وجدته بخط فلان
+
+256
+00:26:53,420 --> 00:26:57,140
+طبعا الإمام النووي والصيوتي هو صح، هو هذا القول
+
+257
+00:26:57,140 --> 00:27:02,360
+وإحنا ذكرنا ليش دائما يعني في الكتاب بيقولولنا رأي
+
+258
+00:27:02,360 --> 00:27:06,140
+النووي والصيوتي لأن الكتاب تلخيص لكتاب تدريب
+
+259
+00:27:06,140 --> 00:27:11,140
+الراوي في شرح تقريب النووي تمام وبالتالي هذا
+
+260
+00:27:11,140 --> 00:27:16,800
+التدريب للصيوتي والتقريب للنوي والنووي تمام في
+
+261
+00:27:16,800 --> 00:27:20,460
+تقريبه شرح مقدمات ابن الصلاح
+
+262
+00:27:23,890 --> 00:27:30,510
+ألفاظ الأداء بالوجادة نفس الشيء زي ما في مسند أحمد
+
+263
+00:27:30,510 --> 00:27:36,010
+يعني قال وجدته بخط أبيه إذا وجدته بخط فلان أو
+
+264
+00:27:36,010 --> 00:27:41,630
+وجدته يعني في كتاب فلان بخط فلان تمام أو قرأته بخط
+
+265
+00:27:41,630 --> 00:27:46,190
+فلان يعني هذه كلها دلالات واضحة على اللغة
+
+266
+00:27:51,790 --> 00:27:57,470
+لأ، مش سمعت منه، قرأته
+
+267
+00:27:57,470 --> 00:28:05,030
+بخّط فلان تمام؟ يعني كيف جرب الخط؟ يعني لأ وجده
+
+268
+00:28:05,030 --> 00:28:12,790
+فقرأه يعني كلمة قرأته متضمنة فيها أنه وجدها فقرأها
+
+269
+00:28:12,790 --> 00:28:18,750
+لأ
+
+270
+00:28:18,750 --> 00:28:26,290
+لا واحد الآن إذا سمع منه و
+
+271
+00:28:26,290 --> 00:28:31,690
+قال حدثني أو سمعته بيتبطل وجهته بيصير إحنا أمام
+
+272
+00:28:31,690 --> 00:28:36,410
+طريقة السماع هدف
+
+273
+00:28:36,410 --> 00:28:43,630
+مش فيها إشكال لكن إذا عبّر عنها اللي وجدته هدف
+
+274
+00:28:43,630 --> 00:28:49,520
+ساعتها بيكون فيها انقطاع لكن ممكن ليش اللي يصير أنه
+
+275
+00:28:49,520 --> 00:28:57,160
+مثلا في مسند أحمد يقول وجدته في مصنف آخر يقول حد
+
+276
+00:28:57,160 --> 00:29:02,540
+ثاني، هلقيت لما بنجمع الروايات أنتو في التخريج
+
+277
+00:29:02,540 --> 00:29:07,060
+مثلا بتجمعوا الروايات بيبين عليكم إنه في المصنف
+
+278
+00:29:07,060 --> 00:29:10,260
+هذا بيقول وجدته وفي المصنف الثاني بيقول إيش حد
+
+279
+00:29:10,260 --> 00:29:14,140
+ثاني، وفي المصنف الثالث بيقول أخبرني معنى ذلك أنه
+
+280
+00:29:14,140 --> 00:29:18,880
+نفس الحديث أخذوا بالوجادة وأخذوا بالسمع أخذوا
+
+281
+00:29:18,880 --> 00:29:25,320
+بالإخبار نفس الراوي نفس الراوي نفس الراوي تلات
+
+282
+00:29:25,320 --> 00:29:28,020
+مرات بيكون أخذوا تلات مرات بالتلات طرق تمام
+
+283
+00:29:28,020 --> 00:29:32,580
+بالتلات طرق وبالتالي باجي أنا بقول أن هذه الوجادة
+
+284
+00:29:32,580 --> 00:29:39,900
+تمام ليس فيها انقطاع لأنه صرّح بالسمع في رواية أخرى
+
+285
+00:29:39,900 --> 00:29:46,640
+زي العنعنّة في غصة التدلّيس تمام؟ أه لما باجي بقول
+
+286
+00:29:46,640 --> 00:29:50,700
+العنعنة يعني إذا كانوا مدلسين من الطبقة الثالثة أو
+
+287
+00:29:50,700 --> 00:29:54,180
+الرابعة بيبدأوا يقولوا انقطاع لكن إذا صرح بالسمع
+
+288
+00:29:54,180 --> 00:29:59,860
+في رواية أخرى معنى ذلك أنه هذه العنعنّة هانعنعنا
+
+289
+00:29:59,860 --> 00:30:03,060
+لكن في مكان ثاني تصريح بالسمع معناته مش فيها
+
+290
+00:30:03,060 --> 00:30:08,240
+إشكال هيك
+
+291
+00:30:08,240 --> 00:30:12,700
+يا أخوات بيكون إحنا خلصنا
+
+292
+00:30:13,940 --> 00:30:21,640
+طرق التحمل نجي لكيفية تحمل الحديث وسماعه وصفات
+
+293
+00:30:21,640 --> 00:30:25,740
+وضبطه طبعا
+
+294
+00:30:25,740 --> 00:30:32,600
+هذه في أقسام أربعة، فيها أربعة أقسام وطبعا هذا
+
+295
+00:30:32,600 --> 00:30:36,760
+الموضوع سيطول معناته في المحاضرات القسم الأول
+
+296
+00:30:36,760 --> 00:30:44,510
+بيتكلم عن حكم كتابة الحديث، القسم الثاني بيتكلم عن
+
+297
+00:30:44,510 --> 00:30:50,410
+آداب كتابة الحديث سواء آداب الشيخ أو آداب التلميذ
+
+298
+00:30:50,410 --> 00:30:58,110
+والقسم الثالث بيتكلم عن مصطلحات خاصة بكتابة الحديث
+
+299
+00:30:58,110 --> 00:31:05,310
+والقسم الرابع والأخير في هذا الباب اللي هو أنواع
+
+300
+00:31:05,310 --> 00:31:10,610
+مصنّفات الحديث اليوم
+
+301
+00:31:10,610 --> 00:31:19,150
+راح نبدأ في حكم كتابة الحديث، حكم كتابة الحديث يا
+
+302
+00:31:19,150 --> 00:31:30,650
+أخوات في عندنا تلات أقوال وكل قول له قائلته، قول
+
+303
+00:31:30,650 --> 00:31:34,110
+يمنع
+
+304
+00:31:34,110 --> 00:31:39,510
+الكتابة ويعتبر الكتابة مكروهة، كتابة الحديث مكروهة
+
+305
+00:31:39,510 --> 00:31:49,200
+وعنده قائلته، القول الثاني بيقول لأ جائز مباح وعنده
+
+306
+00:31:49,200 --> 00:31:59,000
+قائله، القول الثالث بيقول بيجوز مؤقتا بيجوز
+
+307
+00:31:59,000 --> 00:32:06,160
+الكتابة لأجل الحفظ وبعد ما يحفظه يمحى وعنده
+
+308
+00:32:06,160 --> 00:32:06,540
+قائله
+
+309
+00:32:09,640 --> 00:32:16,520
+الآن في عجلة لأن الكلام سلس وأدلة بدنا نذكر أدلة
+
+310
+00:32:16,520 --> 00:32:23,700
+كل فريق، مناقشة الأدلة وبيان إيش بدنا نسوي في هذا
+
+311
+00:32:23,700 --> 00:32:28,680
+النوع من التعارض في المحاضرة القادمة لأنه بيكون
+
+312
+00:32:28,680 --> 00:32:34,020
+الوقت أشرف على النهاية، نقول الآن سريعا الأدلة
+
+313
+00:32:35,720 --> 00:32:42,840
+الدليل الأول للحديث حديث عبد الله بن عمرو بن العاص
+
+314
+00:32:42,840 --> 00:32:47,160
+حديث أبي سعيد الخدري اللي بيرويه الإمام مسلم
+
+315
+00:32:47,160 --> 00:32:51,460
+بيقول للنبي صلى الله عليه وسلم لا تكتبوا عني شيئا
+
+316
+00:32:51,460 --> 00:32:59,380
+غير القرآن ومن كتب عني شيئا غير القرآن فليمحوه
+
+317
+00:32:59,380 --> 00:33:00,420
+وحدثوا عني
+
+318
+00:33:04,110 --> 00:33:09,550
+ولا حرج الحدث، ومن وين؟ لحفظكم سنة، أما كتابة لأ
+
+319
+00:33:09,550 --> 00:33:15,070
+ومن كتب علي متعمدا فليتبوأ مقعده من النار، الشاهد أن
+
+320
+00:33:15,070 --> 00:33:20,610
+لا تكتبوا عني شيئا غير القرآن ومن كتب عني شيئا غير
+
+321
+00:33:20,610 --> 00:33:28,350
+القرآن وهو مش عارف بهذا المنع فليمحه، إذا هذا صريح
+
+322
+00:33:28,350 --> 00:33:35,390
+الدلالة بإن ممنوع الكتابة، حديث أبي هريرة في مسند
+
+323
+00:33:35,390 --> 00:33:39,130
+أحمد زي
+
+324
+00:33:39,130 --> 00:33:44,370
+حديث أبي سعيد الخدري لكن بمعنى إيه بيقول فيه كنا
+
+325
+00:33:44,370 --> 00:33:50,090
+جلوس نكتب حديث النبي صلى الله عليه وسلم طبعا
+
+326
+00:33:50,090 --> 00:33:54,630
+حديث أبي هريرة، فدخل علينا النبي صلى الله عليه وسلم
+
+327
+00:33:54,630 --> 00:34:00,450
+قال ما تكتبون؟ قالوا نكتب ما سمعنا منك قال كتاب
+
+328
+00:34:00,450 --> 00:34:07,010
+مع كتاب الله؟ استنكر عليهم ذلك أنحضوا كتاب الله أي
+
+329
+00:34:07,010 --> 00:34:12,790
+خلصوا كتاب الله أي لا تشركوا كتاب الله معه كتابا
+
+330
+00:34:12,790 --> 00:34:18,450
+آخر، ما تكتبوا كتاب غير كتاب الله، رددها عدة مرات
+
+331
+00:34:18,450 --> 00:34:22,590
+قالوا أفلا نحدث عنك يا رسول الله؟ قال أحدثوا عني
+
+332
+00:34:22,590 --> 00:34:27,670
+ولا حرج ومن كذب عليّ متعمدا فليتبوأ مقعده من النار
+
+333
+00:34:27,670 --> 00:34:28,490
+من النار
+
+334
+00:34:36,180 --> 00:34:39,940
+قالوا أنه حدثوا عن بني إسرائيل، قال حدثوا عن بني
+
+335
+00:34:39,940 --> 00:34:49,760
+إسرائيل ولا حرج فإنه يعني ما حدث أو ما حدثتم عن
+
+336
+00:34:49,760 --> 00:34:56,000
+بني إسرائيل إلا وجدتم أعجبكم، الآن الحديث طويل لكن
+
+337
+00:34:56,000 --> 00:35:03,340
+هو الشاهد منه كتاب مع كتاب الله أمحوه، هذا الحديث
+
+338
+00:35:03,340 --> 00:35:08,060
+بمعنى لا تكتبوا شيئا غير القرآن، خلصوا القرآن من أي
+
+339
+00:35:08,060 --> 00:35:13,100
+كتابة أخرى، طبعا الحديث في مسند أحمد بيقول لنا أنه في
+
+340
+00:35:13,100 --> 00:35:19,140
+راو ضعيف لكن له شاهد من حديث أبي سعيد الخدري اللي
+
+341
+00:35:19,140 --> 00:35:26,160
+تو إيش يعني أخذنا وطبعا الحديث ضعيف ضعفا يسيرا
+
+342
+00:35:26,160 --> 00:35:31,940
+ولما يكون في شاهد يتقوى ويصبح يعني في مرتبة الحسب
+
+343
+00:35:32,370 --> 00:35:40,690
+حسن لغيره، حسن لغيره، طبعا هذا الرأي الأول، هذه أدلة
+
+344
+00:35:40,690 --> 00:35:44,570
+الرأي الأول، أدلة الرأي الثاني، عبد الله بن عمرو بن
+
+345
+00:35:44,570 --> 00:35:52,380
+العاص بيقول كنت أكتبه يعني كل ما أسمع من النبي صلى
+
+346
+00:35:52,380 --> 00:35:56,500
+الله عليه وسلم فنها تهني قريش، المقصود بقريش يعني
+
+347
+00:35:56,500 --> 00:36:00,340
+الصحابة المهاجرون يعني مش أهل المدينة مش المقصود
+
+348
+00:36:00,340 --> 00:36:03,300
+يعني أبو لهب وأبو جهل، الكفار مش اللي لهم علاقة
+
+349
+00:36:03,300 --> 00:36:07,620
+يعني تمام؟ إنما المقصود لما جاء في الحديث قريش في
+
+350
+00:36:07,620 --> 00:36:15,080
+سياق الكلام عن المسلمين المقصود المهاجرون، فقال
+
+351
+00:36:15,080 --> 00:36:20,890
+أتكتب عن رسول الله في الرضا والغضب؟ كيف؟ الواحد لما
+
+352
+00:36:20,890 --> 00:36:24,070
+بده يتصور أو لما بده ينتجل عنه حاجة بحب تكون
+
+353
+00:36:24,070 --> 00:36:27,770
+إيش، مش في كل الأوقات، في الأوقات اللي راكز فيها،
+
+354
+00:36:27,770 --> 00:36:33,670
+مش ممكن أقول واحد لو صورت صاحبتك وهي غضبانة،
+
+355
+00:36:33,670 --> 00:36:38,030
+بتجاتلك يعني، ما بتردش، لكن صورتيها وهي مثلا
+
+356
+00:36:38,030 --> 00:36:41,990
+متزنة في محاضرة أو هي أستاذة أو هي في مكان
+
+357
+00:36:41,990 --> 00:36:44,190
+بتتكلم فيه أو .. بتنبسط
+
+358
+00:36:46,900 --> 00:36:49,860
+الصحابة قالوا آه أنت يا عبد الله بدأت تكتب عن
+
+359
+00:36:49,860 --> 00:36:51,540
+النبي صلى الله عليه وسلم في كل شيء في الرضا و
+
+360
+00:36:51,540 --> 00:36:58,940
+الغضب، يا بزغط، قالت توقفت، أنعت ثم ذكرت ذلك للنبي
+
+361
+00:36:58,940 --> 00:37:03,240
+صلى الله عليه وسلم فأشار النبي إلى فمه بإصبعه و
+
+362
+00:37:03,240 --> 00:37:08,240
+قال اكتب فهو الذي نفسي بيده ما خرج من فمي إلا الحق
+
+363
+00:37:08,240 --> 00:37:16,910
+إذا هذا واضح الدلالة أن اكتب، اكتب، إذا أذن بالكتابة
+
+364
+00:37:16,910 --> 00:37:23,790
+بالرضوى وبالغضب كله دين، الحديث ما صدر عن الرسول عليه
+
+365
+00:37:23,790 --> 00:37:29,470
+السلام من قول أو فعل أو تقرير أو صفة أو سيرة وبالتالي
+
+366
+00:37:29,470 --> 00:37:37,030
+هذا واضح الدلالة في الرواية في فتح مكة، الشاهد
+
+367
+00:37:37,030 --> 00:37:41,630
+الثاني النبي صلى الله عليه وسلم خطب خطبة في رجل
+
+368
+00:37:43,930 --> 00:37:46,550
+بغض النظر عن الخطبة مش ضروري تحفظوها، بتحفظوا
+
+369
+00:37:46,550 --> 00:37:52,010
+الشاهد، الرجل من أهل اليمن يقال له أبو شاه قال يا
+
+370
+00:37:52,010 --> 00:37:58,630
+رسول الله اكتبوا لي فإني رجل لا أحفظ، قال اكتبوا
+
+371
+00:37:58,630 --> 00:38:10,050
+له يا، بيشيل الشاهد
+
+372
+00:38:10,050 --> 00:38:17,670
+الثالث أو المثال الثالث، الصحابي بيقول
+
+373
+00:38:17,670 --> 00:38:23,730
+للنبي صلى الله عليه وسلم أنا أكتب عنك، قال اكتب ولا
+
+374
+00:38:23,730 --> 00:38:28,750
+حاجة إذا
+
+375
+00:38:28,750 --> 00:38:37,190
+صار في عندي أدلة على المنع وأدلة على إيه طبعا
+
+376
+00:38:37,190 --> 00:38:41,830
+هناك أدلة أخرى لكن لاختصار الوقت تمام نكتفي بهذه
+
+377
+00:38:41,830 --> 00:38:49,900
+الأدلة، بالذات في أدلة الجواز، أما القول الثالث أن
+
+378
+00:38:49,900 --> 00:38:58,960
+هذه كتابة مؤقتة لأجل الحفظ، إذا حفظ يمحى لأنه في
+
+379
+00:38:58,960 --> 00:39:04,880
+تحسس للكتابة لأنه في منع طبعا
+
+380
+00:39:04,880 --> 00:39:09,180
+أدلته أنه كان
+
+381
+00:39:12,800 --> 00:39:17,320
+من هؤلاء التابعين يكتبوا الحديث، يحفظوه عن الصحابي
+
+382
+00:39:17,320 --> 00:39:24,860
+ويمحوه، خالد الحذاء يقول ما كتبته إلا حديثا واحدا
+
+383
+00:39:24,860 --> 00:39:34,940
+كل شيء بيحفظه، حديث واحد كتبته فحفظته ثم محوته، عبد
+
+384
+00:39:34,940 --> 00:39:42,800
+الرحمن الجمحي قال سمعت من عبد الله بن عمرو حديثا
+
+385
+00:39:42,800 --> 00:39:50,040
+فحفظته ثم محوته، محمد
+
+386
+00:39:50,040 --> 00:39:58,120
+بن سيرين كان بيكتب تمام ويحفظ ثم يقرأ، إذا صار
+
+387
+00:39:58,120 --> 00:40:04,860
+واضح في عندي تلات إيه أقوال بأدلتها، لكن هذه الأقوال
+
+388
+00:40:04,860 --> 00:40:10,800
+متعارضة، متضادة، إيش نفهم؟ اتجننّاش؟ إيش
+
+389
+00:40:10,800 --> 00:40:13,720
+هالتناقض؟ وبعدين هذا التناقض مش من عندي عشان أنا
+
+390
+00:40:13,720 --> 00:40:17,400
+أقوله للأستاذ والله ضرب في مخه، مش مشكلة، الله يسلم
+
+391
+00:40:17,400 --> 00:40:21,340
+عليه، ويضرب كل واحد بيستجلي لحظات كلامه متناقض
+
+392
+00:40:21,340 --> 00:40:23,440
+لكن كلام النبي صلى الله عليه وسلم ما ينفعش يكون
+
+393
+00:40:23,440 --> 00:40:26,940
+متناقض، وبيصدق فيه ولو كان من عند غير الله
+
+394
+00:40:26,940 --> 00:40:31,260
+لوجدوا فيه اختلاف كثيرة، إذا موجود الاختلاف و
+
+395
+00:40:31,260 --> 00:40:37,700
+التناقض يدل على أنه ليس بوحي، فهذا العلم يا أخوات
+
+396
+00:40:38,910 --> 00:40:46,
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/1jPX0HMqd0w_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/1jPX0HMqd0w_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e96810460cc607ea8898cdd56ba320cb33cd260a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/1jPX0HMqd0w_postprocess.srt
@@ -0,0 +1,1716 @@
+1
+00:00:21,130 --> 00:00:24,610
+أعوذ بالله السلام عليه من الشيطان الرجيم بسم الله
+
+2
+00:00:24,610 --> 00:00:28,090
+الرحمن الرحيم الحمد لله رب العالمين وصلاة و السلام
+
+3
+00:00:28,090 --> 00:00:32,330
+على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين
+
+4
+00:00:32,330 --> 00:00:37,830
+أما بعد نستكمل ان شاء الله رب العالمين طرق التحمل
+
+5
+00:00:37,830 --> 00:00:43,290
+باقى عندنا ثلاث طرق الإعلام و الوصية و الوجادة و
+
+6
+00:00:43,290 --> 00:00:47,410
+بعدها ان شاء الله بناخد موضوع جديد اللي هو صفة ضبط
+
+7
+00:00:47,410 --> 00:00:48,770
+الحديث و كتابته
+
+8
+00:00:52,730 --> 00:00:58,590
+الإعلام الإعلام في اللغة يعني الإخبار واحنا بنعرف
+
+9
+00:00:58,590 --> 00:01:03,450
+اليوم جهاز الإعلام أو وسائل الإعلام يعني شغلها شغل
+
+10
+00:01:03,450 --> 00:01:09,390
+الأخبار فهي تقول ما عندها تخبر الناس وتعلم الناس
+
+11
+00:01:09,390 --> 00:01:12,150
+بما عندها من الأخبار فالإعلام يعني الإخبار
+
+12
+00:01:12,150 --> 00:01:17,490
+وبالتالي بيصير معنى الإعلام كطريقة من طرق التحمل
+
+13
+00:01:17,490 --> 00:01:22,490
+في المصطلح هي إخبار الشيخ التلميذ
+
+14
+00:01:24,340 --> 00:01:31,860
+أن هذا الحديث في هذا الكتاب أو مسموعاته و مروياته
+
+15
+00:01:31,860 --> 00:01:45,120
+هذه هذه حديثه و سماعه من فلانه بدون ما يقول مسموح
+
+16
+00:01:45,120 --> 00:01:48,800
+لك تروي أجازته لك روايته لأنه إذا قال أجازته لك
+
+17
+00:01:48,800 --> 00:01:52,720
+روايته فتصبح إجازة يعني بالضبط أنا بقول
+
+18
+00:02:00,880 --> 00:02:11,160
+أنا كتبت نقطة وسطها جديدة مجرد إخبار من قبل الشيخ
+
+19
+00:02:11,160 --> 00:02:17,280
+للتلميذ أو الطالب أن هذه الأحاديث أو هذا الحديث أو
+
+20
+00:02:17,280 --> 00:02:23,060
+مجموعة الأحاديث أو هذا الكتاب هو سمعها أو كتبها من
+
+21
+00:02:23,060 --> 00:02:29,550
+فلاننقطة وسط الرجل دون أن يأذن له بالكتاب لو أذن
+
+22
+00:02:29,550 --> 00:02:35,430
+له بيصير إيه؟ بيصير إجازة أما
+
+23
+00:02:35,430 --> 00:02:45,090
+عن حكم الرواية طبعا في عندنا رأي بيقول
+
+24
+00:02:45,090 --> 00:02:52,050
+عدم الجواز عدم الجواز لا
+
+25
+00:02:52,050 --> 00:02:59,560
+يجوزالرواية بهذه الطريقة ليش؟
+
+26
+00:02:59,560 --> 00:03:10,700
+لأنه لما الرواي بيكتب ليس بالضرورة انه لما كتبه ان
+
+27
+00:03:10,700 --> 00:03:18,580
+يكون حديثه صحيح ورغبان انه يرويه لأنه كان هم
+
+28
+00:03:18,580 --> 00:03:27,500
+الرواءفي بادي الأمر أن يجمعوا كل الأحاديث فجمع
+
+29
+00:03:27,500 --> 00:03:34,900
+الأحاديث و روايتها إشي و تمحيصها و نقدها و بيان
+
+30
+00:03:34,900 --> 00:03:40,680
+الصحيح و السقيم منها علم آخر وبالتالي
+
+31
+00:03:40,680 --> 00:03:47,180
+قد يكون الراوي كتب كتاب أو روى أحاديث و قال إن هذه
+
+32
+00:03:47,180 --> 00:03:52,480
+صحيحة على روايتها هذه سمعتها من فلانمجرد إخباره
+
+33
+00:03:52,480 --> 00:03:59,180
+بهذا الأمر مش معناته إن أنا إلي رغبة ترويها عني أو
+
+34
+00:03:59,180 --> 00:04:04,060
+ارووها عني ليش؟ لأنه ممكن يبقى عارف إن هذه
+
+35
+00:04:04,060 --> 00:04:08,900
+الأحاديث فيها علاقة، فيها ضعف، فيها كذب، تمام؟ و
+
+36
+00:04:08,900 --> 00:04:14,800
+هو بده شير له وبالتالي مجرد الإخبار ليس معناه
+
+37
+00:04:14,800 --> 00:04:16,720
+الإذن والسماح بالرواية
+
+38
+00:04:19,820 --> 00:04:26,920
+لذلك صحح العلماء يعني أنه عدم جواز رواية الحديث
+
+39
+00:04:26,920 --> 00:04:33,360
+بهذه الطريقة وطبعا لو بنا نيجي لرثبة هذه الطريقة
+
+40
+00:04:33,360 --> 00:04:41,360
+هذه بتكون ترتيبها يعني بعد المكاتبة المجردة لو بنا
+
+41
+00:04:41,360 --> 00:04:48,260
+نستذكر مع بعض الترتيب بنقول السماع، العرض والقراءة
+
+42
+00:04:49,390 --> 00:04:57,010
+لأ الإجازة المناولة بإجازة الإجازة
+
+43
+00:04:57,010 --> 00:05:04,970
+في الأول السماع العرض الإجازة الإجازة المقرونة
+
+44
+00:05:04,970 --> 00:05:11,190
+بالمناولة بعدين الإجازة المجردةبعدين طبعا نجي
+
+45
+00:05:11,190 --> 00:05:14,310
+للمناولة المناولة المقرونة بالإجازة مذكورة في
+
+46
+00:05:14,310 --> 00:05:19,810
+المرتبة الثالثة نفسها هي فبشير المناولة المجردة
+
+47
+00:05:19,810 --> 00:05:25,810
+بعدين المكاتبة المقرونة بالإجازة بعدين المكاتبة
+
+48
+00:05:25,810 --> 00:05:32,790
+المجردة بعدين الإعلام يعني الإعلام بيجي رقم إيش
+
+49
+00:05:32,790 --> 00:05:33,850
+تمانية
+
+50
+00:05:37,800 --> 00:05:44,080
+الإعلام بيجي رقم ايه؟ تمانية أما عن الألفاظ دائما
+
+51
+00:05:44,080 --> 00:05:48,740
+احنا قولنا الألفاظ مافيش غلبة في حفظها لأن اللفظ
+
+52
+00:05:48,740 --> 00:05:54,700
+ناشئ من وين؟ من اسم الطريقة الإعلام بيصير اللفظ
+
+53
+00:05:54,700 --> 00:06:03,440
+أعلمني فلان بكذا أو أعلمني شيخي بكذا وطبعا
+
+54
+00:06:04,780 --> 00:06:11,500
+النمط الآخر أن يقول حدثني إعلاما أخبرني إعلاما
+
+55
+00:06:11,500 --> 00:06:17,860
+بقيدها بإسم الطريق واضح
+
+56
+00:06:17,860 --> 00:06:24,200
+الكلام؟ في أي سؤال استفسار في الإعلام طبعا
+
+57
+00:06:24,200 --> 00:06:28,640
+هذه الأنواع التلاتة سهلة وسلسة وما فيها تفاصيل
+
+58
+00:06:28,640 --> 00:06:32,820
+كثيرة ولا فيها تعقيدات الوصية
+
+59
+00:06:34,700 --> 00:06:42,720
+الوصية معروفة يعني الواحد بيوصي وصية غالبا لمن
+
+60
+00:06:42,720 --> 00:06:47,660
+بعده .. بعد الموات عند السفر عند كده أنه إيش
+
+61
+00:06:47,660 --> 00:06:51,180
+يساويوا في ديونه .. يوصيهم بتقوى الله .. يوصيهم
+
+62
+00:06:51,180 --> 00:06:55,360
+بالدار .. يوصيهم بالبنات .. يوصيهم بأبوه .. يوصيهم
+
+63
+00:06:55,360 --> 00:06:59,960
+بمكتبة .. يوصيهم ببناء مسجد .. وصي .. أنه يا جماعة
+
+64
+00:06:59,960 --> 00:07:04,510
+الخير أنا بوصيكوا تعملوا كده كدهالان بالنسبة
+
+65
+00:07:04,510 --> 00:07:12,810
+لطريقة التحمل هو أن الشيخ يوصي عند موته أو سفره
+
+66
+00:07:12,810 --> 00:07:24,290
+بوصية لشخص أن يروي الكتاب تبعه،
+
+67
+00:07:24,290 --> 00:07:29,470
+فرضا أنا الشيخ الراويباكتب وصية و أنا على فراش
+
+68
+00:07:29,470 --> 00:07:34,110
+الموت أو أنا قاعد بدأ سافر تمام بقول هذه الوصية
+
+69
+00:07:34,110 --> 00:07:42,010
+أوصي لفلان ابن فلان أن يروي عني كتابي كذا أو
+
+70
+00:07:42,010 --> 00:07:48,530
+مروياتي كذا اللي موجودة في كتاب كذا وصية بكل بساطة
+
+71
+00:07:48,530 --> 00:07:53,330
+إذن الوصية أن يوصي الشيخ للتلميذ أن يروي عنه كتابة
+
+72
+00:07:56,450 --> 00:08:02,710
+بكل بساطة إيش حكمها؟ طبعا في رأيين في المسألة،
+
+73
+00:08:02,710 --> 00:08:08,470
+الرأي الأول لإبن سيرين و أبي قلابة قالوا إن
+
+74
+00:08:08,470 --> 00:08:16,770
+العلماء أجازوا ذلك، ليش؟ لأن كونه بيوصيله كإنه
+
+75
+00:08:16,770 --> 00:08:21,610
+بيأذن كإنه أداله إياها، بس اللهم إنه ماكانش موجود
+
+76
+00:08:21,610 --> 00:08:32,810
+عنده فأوصابي، تماملكن الصيوتي رجحة عدم جوازها قال
+
+77
+00:08:32,810 --> 00:08:38,310
+لأن الوصية تفيد التمليك البيئة
+
+78
+00:08:38,310 --> 00:08:46,110
+الشراء المنح يعني هو بإمكانه يديها لواحد تاني صارت
+
+79
+00:08:46,110 --> 00:08:52,030
+ملكة تمام لكن هذا غير متضمن الإخبار
+
+80
+00:08:54,560 --> 00:09:02,820
+هذا يعني اللي رجحه الحافظ الصيوتي نعم يعني كيف هو
+
+81
+00:09:02,820 --> 00:09:08,420
+بيعطيها وصية و بعدين و يحكي له مثلا وصية برواية ..
+
+82
+00:09:08,420 --> 00:09:15,540
+يعني الآن الوصية الصيوت .. انت .. انت رأي صيوت
+
+83
+00:09:15,540 --> 00:09:20,280
+اللي مش مستوعبها الصيوتي بيقول ان الوصية هي عبارة
+
+84
+00:09:20,280 --> 00:09:21,140
+عن تمليك
+
+85
+00:09:23,780 --> 00:09:29,060
+ما لهاش علاقة بإنه والله إن هذه معناته إذن
+
+86
+00:09:29,060 --> 00:09:34,960
+بالرواية لأنه
+
+87
+00:09:34,960 --> 00:09:42,140
+المقصود بطريقة التحمل إنه في اتصال بين الشيخ وبين
+
+88
+00:09:42,140 --> 00:09:49,240
+التلميذ فمجرد الوصية هذه لا تعني إنه في اتصال بين
+
+89
+00:09:49,240 --> 00:09:50,300
+الشيخ وبين التلميذ
+
+90
+00:09:53,460 --> 00:09:58,240
+الرأي الأول قالوا لأ كونه يعني .. يعني دفعها له
+
+91
+00:09:58,240 --> 00:10:02,880
+الوصية تمام ووصلته معناته كأنه أذن له طب وإذا كان
+
+92
+00:10:02,880 --> 00:10:07,040
+موجود يعني أنت ممكن توصل لإبنك وإبنك يكون فيه بين
+
+93
+00:10:07,040 --> 00:10:13,080
+كتير مافيش مشكلة طب يكون هيك اتصال فيه يعني يعني
+
+94
+00:10:13,080 --> 00:10:17,420
+الوصية مش ترطتش حاضر ولا مش حاضر ممكن يوصل لواحد
+
+95
+00:10:17,420 --> 00:10:20,280
+كمان لسه ماولدش تمام
+
+96
+00:10:22,860 --> 00:10:28,820
+الوصية عامة مطلقا وبالتالي في المسألة في رأيين رأي
+
+97
+00:10:28,820 --> 00:10:35,740
+اعتبر ان الوصية جائزة رأي
+
+98
+00:10:35,740 --> 00:10:40,240
+اعتبر ان الوصية جائز
+
+99
+00:10:40,240 --> 00:10:44,700
+الرواية فيها و الحافظ الصيوتي قال بعدم الجواز
+
+100
+00:10:44,700 --> 00:10:49,490
+رأيين في المسألةما تستغربوش يعني مسائل الخلاف في
+
+101
+00:10:49,490 --> 00:10:52,590
+القراء موجودة في كل شيء يعني في الحلال والحرام
+
+102
+00:10:52,590 --> 00:10:56,790
+موجود نعم الحين اللي بتقول اللي هو .. يعني هو لما
+
+103
+00:10:56,790 --> 00:10:59,510
+يوصل في حياته يكون يعني زيك .. مش زيك انه ملك
+
+104
+00:10:59,510 --> 00:11:03,650
+وياها يعني الحين اللي صار يعني هو زي الصح أوصل و
+
+105
+00:11:03,650 --> 00:11:08,470
+فيها بالتأكيد أقل شيء بيقول انه ملك وياها طيب يعني
+
+106
+00:11:08,470 --> 00:11:17,370
+زي ما .. ملك وياها انه يعني يقرأهاكويس مش انه
+
+107
+00:11:17,370 --> 00:11:24,170
+يتعلم منها مش انه يرويها عن الشيخ احنا
+
+108
+00:11:24,170 --> 00:11:29,990
+نتكلم يا أخوات عن طريق التحمل في النهاية ان هذا
+
+109
+00:11:29,990 --> 00:11:34,450
+الشيخ التلميذ أخذ من الشيخ بهذه الطريقة بهذه
+
+110
+00:11:34,450 --> 00:11:40,070
+الوسيلة عشان نقول والله ان هذه الطريقة الحلقة في
+
+111
+00:11:40,070 --> 00:11:46,030
+اتصال ولا في انقطاع هي كل القصةأما قضية الوصية
+
+112
+00:11:46,030 --> 00:11:50,030
+طبعا الوصية اللي هو بيوصي شيء لواحد تاني معناته
+
+113
+00:11:50,030 --> 00:11:53,830
+تمليك هذا أقل شيء يعني ومعناها طبيعي تمليك يعني
+
+114
+00:11:53,830 --> 00:11:58,930
+لكن هو بيقول أن هذا التمليك مش معناته إذن بالرواية
+
+115
+00:11:58,930 --> 00:12:03,830
+يعني
+
+116
+00:12:03,830 --> 00:12:07,530
+ما تتخيل مثلا أن أنا أوصيت بالله بكتاب إليك هذا
+
+117
+00:12:07,530 --> 00:12:11,750
+وصرت تجري فيه و تستفيد منه اه طبيعي جدا هذا من
+
+118
+00:12:11,750 --> 00:12:21,320
+صميم الملكيةلكن احنا نتكلم على اذن بالرواية نتكلم
+
+119
+00:12:21,320 --> 00:12:26,120
+على اذن بالرواية فريق من العلماء قال ان هذا جائزة
+
+120
+00:12:26,120 --> 00:12:33,980
+و تعتبر اذن الفريق الآخر قالوا لا تعتبر اذن عشان
+
+121
+00:12:33,980 --> 00:12:39,290
+هيك انتوايعني البعض ما عنده إشكال في فهم المسألة و
+
+122
+00:12:39,290 --> 00:12:42,850
+البعض عنده إشكال لأن البعض بيعتبرها زي العلماء
+
+123
+00:12:42,850 --> 00:12:45,830
+نفسهم البعض بيعتبرها و الله إذن و البعض بيعتبرها
+
+124
+00:12:45,830 --> 00:12:51,670
+مش إذن هذا
+
+125
+00:12:51,670 --> 00:12:56,050
+الرأي الثالث أما الرأي الأول بيقول لأ جائز الرواية
+
+126
+00:12:56,050 --> 00:13:01,890
+عنه هذا إذن بالرواية الوجادة
+
+127
+00:13:07,200 --> 00:13:12,900
+الوجادة من وجد الشيء يجده وجادة يعني يلجأ الشغل
+
+128
+00:13:12,900 --> 00:13:17,260
+طبعا
+
+129
+00:13:17,260 --> 00:13:27,680
+في الإصطلاح هو أن يجد الطالب أحداث بخط راويها أن
+
+130
+00:13:27,680 --> 00:13:35,080
+يجد الطالب أحداث بخط راويها سواء
+
+131
+00:13:35,900 --> 00:13:43,360
+كان معاصرا له أو غير معاصر سواء سمع منه أو لم يسمع
+
+132
+00:13:43,360 --> 00:13:50,100
+منه على ألا يرويها بصيغة التحديث والإخبار لأن إذا
+
+133
+00:13:50,100 --> 00:13:57,720
+رواها بصيغة التحديث صارت سماع إذا رواها بصيغة
+
+134
+00:13:57,720 --> 00:14:03,240
+الإخبار صارت قراءة أو عرض لأ
+
+135
+00:14:03,240 --> 00:14:08,150
+هو بده يرويها بصيغة إيشالوجادة يعني يقول وجدته بخط
+
+136
+00:14:08,150 --> 00:14:13,830
+فلان لأ
+
+137
+00:14:13,830 --> 00:14:21,650
+ممكن يكون هو سمع الحديث لكن هو الآن بيقول وجدت
+
+138
+00:14:21,650 --> 00:14:28,630
+يعني سمحها سمع الحديث و لجأ مكتوب بخطه فهو الآن
+
+139
+00:14:28,630 --> 00:14:34,810
+بيقول وجدته بخط فلان هلجيت احنا متقيدين في وجدته
+
+140
+00:14:35,830 --> 00:14:43,790
+هلجيت؟ إذا نفس الحديث سمعه ووجده هذا بيكون شغلتين
+
+141
+00:14:43,790 --> 00:14:47,250
+لإيش؟
+
+142
+00:14:47,250 --> 00:14:54,810
+لأنه هو بيقول سواء سمعه أو لم يسمع منه يعني
+
+143
+00:14:54,810 --> 00:14:59,430
+الوجادة مطلقا والمعاصرة
+
+144
+00:15:00,360 --> 00:15:04,980
+يعني إنه يجد الحديث بخط الشيخ خط الراوي إيش يعني
+
+145
+00:15:04,980 --> 00:15:09,440
+معاصر؟ يعني عايز في عصره مش أخدته أنتوا في علوم
+
+146
+00:15:09,440 --> 00:15:14,820
+الحديث إيه الشروط الإتصال شروط البخاري ومسلم
+
+147
+00:15:14,820 --> 00:15:19,940
+البخاري عنده المعاصرة مع ثبوت اللقاء ومسلم
+
+148
+00:15:19,940 --> 00:15:24,780
+المعاصرة مع إمكانية اللقاء فالمعاصرة أن يعاصرة
+
+149
+00:15:24,780 --> 00:15:32,660
+التلميذه شيخة يعني إيش عصره؟تمام؟ هذا شرط من
+
+150
+00:15:32,660 --> 00:15:39,140
+الشروط المعاصرة شرط ثابت عند الجمهور و عند البخاري
+
+151
+00:15:39,140 --> 00:15:43,640
+و عند المسلم لكن الاختلاف في ثبوت اللقاء و إمكانية
+
+152
+00:15:43,640 --> 00:15:48,200
+اللقاء فاحنا بنفهم كلمة المعاصرة يعني بإيش إيه عصر
+
+153
+00:15:48,200 --> 00:15:56,380
+إذا الطالب إنه يجد الحديث أو مجموعة حديث بخط
+
+154
+00:15:56,380 --> 00:15:56,920
+الرهوي
+
+155
+00:16:00,000 --> 00:16:04,840
+هذا الراوي سواء في عصره أو في غير عصره لجهة بعد
+
+156
+00:16:04,840 --> 00:16:13,020
+عصره يعني، بعد خمسين سنة، بعد ميت سنة سواء سمعه أو
+
+157
+00:16:13,020 --> 00:16:19,200
+ماسمعوش، لكن إذا سمعه مايكونش يقول حدثني أو
+
+158
+00:16:19,200 --> 00:16:27,260
+أخبرني، هذي بتبطل وجادة، بديقول وجدته، هذي هي إيه
+
+159
+00:16:27,260 --> 00:16:35,860
+الوجادةيعني بكل بساطة كده التلميذ بيلاقى الحديث
+
+160
+00:16:35,860 --> 00:16:41,060
+بيجد الحديث بخط الشيخ فبيجي بيعبر عن هذا الكلام
+
+161
+00:16:41,060 --> 00:16:49,500
+بيقول وجدته بخط فلان هاي المثال الآن عبد الله بن
+
+162
+00:16:49,500 --> 00:16:54,940
+أحمد بن حنبل تعرفوا
+
+163
+00:16:54,940 --> 00:16:56,840
+أنتم مصند الإمام أحمد
+
+164
+00:17:00,550 --> 00:17:03,650
+اللي أخدت تخريج أو الآن اللي بتاخد تخريج أكيد بدأت
+
+165
+00:17:03,650 --> 00:17:08,150
+تتعامل مع مصندر الإمام أحمد لو فتحتي أي حديث من
+
+166
+00:17:08,150 --> 00:17:11,530
+مصندر الإمام أحمد بتلاقي حدثني عبدالله حدثني أبي
+
+167
+00:17:11,530 --> 00:17:18,730
+بعدين بيقول في كل حديث زي هيك فاللي روى كل مصندر
+
+168
+00:17:18,730 --> 00:17:22,470
+الإمام أحمد ابنه عبدالله فلما بيقول حدثني عبدالله
+
+169
+00:17:22,470 --> 00:17:27,740
+حدثني أبي أبي يعني أحمد بن حمدفعشان هيك السند ما
+
+170
+00:17:27,740 --> 00:17:31,520
+يبدأ من عند حدثني عبد الله حدثني أبي بيبدأ من بعد
+
+171
+00:17:31,520 --> 00:17:35,840
+حدثني أبي لأن
+
+172
+00:17:35,840 --> 00:17:38,760
+كل الأحاديث حدثني عبد الله حدثني أبي من بعد أبي
+
+173
+00:17:38,760 --> 00:17:42,880
+بيختلف الإسناد فعبد
+
+174
+00:17:42,880 --> 00:17:49,000
+الله ابن أحمد بن حنبال راوي المسند هو بيقول وجدته
+
+175
+00:17:49,000 --> 00:17:57,970
+في كتابي أبي بخط يده هذه وجادةكتب إليّ الربيع بن
+
+176
+00:17:57,970 --> 00:18:03,710
+نافع مين اللي كاتب هذا الكلام؟ لأ أحمد بن حنبل
+
+177
+00:18:03,710 --> 00:18:08,710
+بيقول كتب إليّ الربيع بن نافع أبو توبة يعني الحلبي
+
+178
+00:18:08,710 --> 00:18:15,450
+فكان في كتابه حدثنا معاوية بن سلام يعني الآن هذا
+
+179
+00:18:15,450 --> 00:18:24,800
+مثال للمكاتبة بين الربيع و أحمد و مثال للوجادةبين
+
+180
+00:18:24,800 --> 00:18:32,400
+عبد الله و أبوه و
+
+181
+00:18:32,400 --> 00:18:49,480
+مثال السماع بين الربيع و معاوية صح؟
+
+182
+00:18:49,480 --> 00:18:54,080
+اسألك اه انت بدك تحكي
+
+183
+00:18:59,230 --> 00:19:08,570
+جذك بين زيد ابن سلام و أبو .. أبو سلام تنتين
+
+184
+00:19:08,570 --> 00:19:16,890
+سماع لكن هديك بلف حدثنا و هدي بلف سمع و قولنا احنا
+
+185
+00:19:16,890 --> 00:19:22,610
+حدثنا و سمعتوا كلاهما من الفاظ ايش طريقة السماع
+
+186
+00:19:25,990 --> 00:19:33,350
+المثال التالت يقول عن المجادة والمكاتبة المكاتبة؟
+
+187
+00:19:33,350 --> 00:19:39,810
+المكاتبة بين ربيع و أحمد محمد اه ممتاز المجادة بين
+
+188
+00:19:39,810 --> 00:19:44,250
+عبد الله و أحمد محمد اه احسن طيب التالت ايه؟
+
+189
+00:19:44,250 --> 00:19:51,750
+التالتة هيه ان الربيع في كتابه بيقول حدثنا معاوية
+
+190
+00:19:51,750 --> 00:19:57,950
+من وسلامهذه سماء وهذه عنعنى معاوية ابن السلام عن
+
+191
+00:19:57,950 --> 00:20:05,170
+أخي عنعنى كويس زيد ابن السلام أنه سمع أبا سلام سمع
+
+192
+00:20:05,170 --> 00:20:12,310
+حدثا النعمان بين أبو سلام والنعمان الصحابي سمع
+
+193
+00:20:12,310 --> 00:20:16,770
+يعني
+
+194
+00:20:16,770 --> 00:20:20,910
+لو جيبنالكم الحديث هذا في الامتحان وهذا الحديث يدل
+
+195
+00:20:20,910 --> 00:20:26,260
+على أي طريقةبدأ يدل على الوجادة والسماء الوجادة
+
+196
+00:20:26,260 --> 00:20:31,100
+والمكاتبة والسماء فضل اذا وجدت المكاتب ابوه بحكي
+
+197
+00:20:31,100 --> 00:20:35,320
+كتب اليه يا ربي يعني عبدالله ابنه احمد ابن همبل هو
+
+198
+00:20:35,320 --> 00:20:40,480
+اللي كتبت ليا ربي لا مرة تانية وجدت في كتاب ابي
+
+199
+00:20:40,480 --> 00:20:49,100
+بخط يده بخط مين الها؟ ابوه وجدت في كتاب ابي بخط
+
+200
+00:20:49,100 --> 00:20:55,890
+يدهخط مين؟ خط أحمد بن حنبل، إيش مكتوب؟ كتب إليه
+
+201
+00:20:55,890 --> 00:21:01,910
+الربيع، الكلام لمين؟ لأحمد، إنه كتب إليه الربيع،
+
+202
+00:21:01,910 --> 00:21:07,820
+فهذه مكتبة بين أحمد بن حنبل والربيعالحين لما
+
+203
+00:21:07,820 --> 00:21:12,300
+الواحد يطلب الاذن يعني يقوله اكتبلي خاليكم معانا
+
+204
+00:21:12,300 --> 00:21:16,240
+نكون مع بعض نسمع أزملتكوا إيش بتقول؟ لما الواحد
+
+205
+00:21:16,240 --> 00:21:20,920
+يطلب أنه يكتبله مثلا حديث و هدا يكون روح يكتبله يا
+
+206
+00:21:20,920 --> 00:21:26,420
+هد بتطلع اذن في الرواية هد مكاتبة مكاتبة مع إجازة
+
+207
+00:21:26,420 --> 00:21:31,240
+بتكون إذا طلب يعني عن طريق السؤال يعني اكتبه هذا
+
+208
+00:21:31,240 --> 00:21:37,260
+حكيناه في المكاتبة قولنا في كتابة مقرونةبالإجازة
+
+209
+00:21:37,260 --> 00:21:43,380
+وفي مكاتبة مجردة والمكاتبة
+
+210
+00:21:43,380 --> 00:21:49,920
+المجردة إذا كانت جوابا لسؤال بيكون هي يعني قريبة
+
+211
+00:21:49,920 --> 00:21:55,120
+عشانك أجازوها طبعا
+
+212
+00:21:55,120 --> 00:21:59,780
+لو سألته أنه يعني نحفظ الحديث كاملا دائما نحفظ
+
+213
+00:21:59,780 --> 00:22:08,650
+الشاهد الشاهد أنه وجدتهبالضبط المكاتب يعني في
+
+214
+00:22:08,650 --> 00:22:14,810
+كتابه كتب إلي الربيع بن نافع دائما من حفظ الشاهد
+
+215
+00:22:14,810 --> 00:22:29,070
+التعارض في إيش؟ يعني بدك تمشي؟ اتفضل إيش
+
+216
+00:22:29,070 --> 00:22:32,370
+حكم الرواية بهذه الطريقة الوجادة؟
+
+217
+00:22:34,840 --> 00:22:42,440
+طبعا علماء الحديث يروا أن هذه مقاطعة
+
+218
+00:22:42,440 --> 00:22:53,760
+لأنه كونه وجد لأنه ممكن يكون مش مؤاصر وممكن
+
+219
+00:22:53,760 --> 00:23:01,920
+يكون ماسمعش لكن إذا كان مؤاصر وسمع معناته فيش فيها
+
+220
+00:23:01,920 --> 00:23:09,620
+مشكلة هيبينفي مكان آخر يقول انه يعني وجدته وسمعته
+
+221
+00:23:09,620 --> 00:23:17,860
+تمام أو في رواية أخرى يقول حدثني لكن الوجادة هيك
+
+222
+00:23:17,860 --> 00:23:26,740
+بشكل عام هذه تدل على انقطاع لكن مش زي الانقطاع
+
+223
+00:23:26,740 --> 00:23:34,610
+الكامل فيها ريحة اقتصادأه لأنه في شوب اتصال أو نوع
+
+224
+00:23:34,610 --> 00:23:42,670
+اتصال لأنه بيقول وجدته بخط فلان يعني
+
+225
+00:23:42,670 --> 00:23:47,530
+مانقدرش نقول منقطع زي الحديث المنقطع 100% لكن تعد
+
+226
+00:23:47,530 --> 00:23:56,410
+من باب المنقطع يعني أفضل شوية من المنقطع أما
+
+227
+00:23:56,410 --> 00:24:00,330
+حكم العمل بيها طبعا في فرق بين الرواية و العمل
+
+228
+00:24:08,550 --> 00:24:14,290
+الرواية أنه يرويها عن شيخه لكن أنه يعمل بيها
+
+229
+00:24:14,290 --> 00:24:17,670
+معناته إذا كانت في الأحكام الشرعية و لا إذا كان
+
+230
+00:24:17,670 --> 00:24:26,850
+كذا يطبقها لأن الحديث إذا كان بيثبت ضعفه بيجوزش
+
+231
+00:24:26,850 --> 00:24:30,870
+يعني العمل بيه في الأحكام الفقهية في الحلال
+
+232
+00:24:30,870 --> 00:24:37,860
+والحرامولا في أمور الأقاعد وبالتالي الآن طالما هي
+
+233
+00:24:37,860 --> 00:24:42,080
+انقطاع بدنا نشوف انه هل هذه زيها زي كل انقطاع زي
+
+234
+00:24:42,080 --> 00:24:47,960
+كل ضعف لأ الآن الصحيح ان ما ذهب اليه المحققين من
+
+235
+00:24:47,960 --> 00:24:54,780
+الشافعية خاصة ان وجوب العمل بيها فرقة بس بشرط ان
+
+236
+00:24:54,780 --> 00:24:59,540
+يكون التلميذ ثقليعني الآن عبد الله بن أحمد بن حمد
+
+237
+00:24:59,540 --> 00:25:03,860
+بالثقة بيقول وجدته بخط أبي وين المشكلة؟ مافيش
+
+238
+00:25:03,860 --> 00:25:08,340
+مشكلة إذا يجب العمل إيه؟ بيهم طالما تحقق وجود
+
+239
+00:25:08,340 --> 00:25:15,320
+الثقة الثقة
+
+240
+00:25:15,320 --> 00:25:24,940
+من التلميد ومن الشيخ نعم
+
+241
+00:25:44,930 --> 00:25:52,470
+انتبه شويه عند حصول الثقة يعني
+
+242
+00:25:52,470 --> 00:25:54,930
+شرط الراوي يكون ثقة
+
+243
+00:26:01,470 --> 00:26:08,490
+الحديث لا يوصف بأنه ثقة ولا مش ثقة، إن شروط الراوي
+
+244
+00:26:08,490 --> 00:26:13,130
+أن يكون عدله ضابط عدل ضابط عدالة زائد ضابط إيش
+
+245
+00:26:13,130 --> 00:26:17,250
+يساوي ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+246
+00:26:17,250 --> 00:26:18,730
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+247
+00:26:18,730 --> 00:26:19,570
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+248
+00:26:19,570 --> 00:26:19,890
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+249
+00:26:19,890 --> 00:26:20,050
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+250
+00:26:20,050 --> 00:26:23,430
+ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة ثقة
+
+251
+00:26:23,430 --> 00:26:29,230
+ثقة ثلكن احنا بنخاف إيش يكون وجدته و هو مش ثقة و
+
+252
+00:26:29,230 --> 00:26:37,850
+يكون يعني مالجهوش أو كتبه أو ألفه وضحت
+
+253
+00:26:37,850 --> 00:26:44,150
+الصورة؟ و
+
+254
+00:26:44,150 --> 00:26:47,890
+الحديث الموجود يعني اللي .. اللي وجده الراوي اللي
+
+255
+00:26:47,890 --> 00:26:50,010
+قال عنه وجدته بخط فلان
+
+256
+00:26:53,420 --> 00:26:57,140
+طبعا الإمام النووي الصيوتي هو صح هو هذا القول
+
+257
+00:26:57,140 --> 00:27:02,360
+واحنا ذكرنا ليش دائما يعني في الكتاب بيقولولنا رأي
+
+258
+00:27:02,360 --> 00:27:06,140
+النووي الصيوتي لأنه الكتاب تلخيص لكتاب تدريب
+
+259
+00:27:06,140 --> 00:27:11,140
+الراوي في شرح تقريب النووي تمام وبالتالي هذا
+
+260
+00:27:11,140 --> 00:27:16,800
+التدريب للصيوتي و التقريب للنووي و النووي تمام في
+
+261
+00:27:16,800 --> 00:27:20,460
+تقريبه شرح مقدمات ابن الصلاح
+
+262
+00:27:23,890 --> 00:27:30,510
+الفاظ الأداء بالوجادة نفس الشيء زي ما في مسند أحمد
+
+263
+00:27:30,510 --> 00:27:36,010
+يعني قال وجدته بخط أبيه إذا وجدته بخط فلان أو
+
+264
+00:27:36,010 --> 00:27:41,630
+وجدته يعني في كتاب فلان بخط فلان تمام أو قرأته بخط
+
+265
+00:27:41,630 --> 00:27:46,190
+فلان يعني هذه كلها دلالات واضحة على اللغة
+
+266
+00:27:51,790 --> 00:27:57,470
+لأ مش سمعت منه قرأته
+
+267
+00:27:57,470 --> 00:28:05,030
+بخط فلان تمام؟ يعني كيف جرب الخط؟ يعني لأ وجده
+
+268
+00:28:05,030 --> 00:28:12,790
+فقرأه يعني كلمة قرأته متضمنة فيها أنه وجدها فقرأها
+
+269
+00:28:12,790 --> 00:28:18,750
+لأ
+
+270
+00:28:18,750 --> 00:28:26,290
+لا واحدالان اذا سمع منه و
+
+271
+00:28:26,290 --> 00:28:31,690
+قال حدثني او سمعته بيتبطل وجهته بيصير احنا امام
+
+272
+00:28:31,690 --> 00:28:36,410
+طريقة السماع هدف
+
+273
+00:28:36,410 --> 00:28:43,630
+مش فيها اشكال لكن اذا عبّر عنها اللي وجدته هدف
+
+274
+00:28:43,630 --> 00:28:49,520
+ساعتها بيكون فيها انقطع لكن ممكن ليش اللي يصيرإنه
+
+275
+00:28:49,520 --> 00:28:57,160
+مثلا في مصند أحمد يقول وجدته في مصنف آخر يقول حد
+
+276
+00:28:57,160 --> 00:29:02,540
+ثاني هلقيت لما بنجمع الروايات انتوا في التخريج
+
+277
+00:29:02,540 --> 00:29:07,060
+مثلا بتجمعوا الروايات بيبين علكوا إنه في المصنف
+
+278
+00:29:07,060 --> 00:29:10,260
+هذا بيقول وجدته وفي المصنف التاني بيقول إيش حد
+
+279
+00:29:10,260 --> 00:29:14,140
+ثاني وفي المصنف التالت بيقول أخبراني معنى ذلك إنه
+
+280
+00:29:14,140 --> 00:29:18,880
+نفس الحديث أخدوا بالوجادة و أخدوا بالعربو أخدوا
+
+281
+00:29:18,880 --> 00:29:25,320
+بالإخبار نفس الرواي نفس الرواي نفس الرواي تلات
+
+282
+00:29:25,320 --> 00:29:28,020
+مرات بيكون أخدوا تلات مرات بالتلات طرق تمام
+
+283
+00:29:28,020 --> 00:29:32,580
+بالتلات طرق وبالتالي باجي أنا بقول أن هذه الوجادة
+
+284
+00:29:32,580 --> 00:29:39,900
+تمام ليس فيها انقطاع لأنه صرح بالسمع في رواية أخرى
+
+285
+00:29:39,900 --> 00:29:46,640
+زي العنعنق في غصة التدليستمام؟ أه لما باجي بقول
+
+286
+00:29:46,640 --> 00:29:50,700
+العنعناء يعني إذا كانوا مدلس من الطبقة التالتة أو
+
+287
+00:29:50,700 --> 00:29:54,180
+الرابعية بيبدأوا يقولوا انقطاع لكن إذا صرح بالسماء
+
+288
+00:29:54,180 --> 00:29:59,860
+في رواية أخرى معنى ذلك إنه هذه العنعناء هانعنعنا
+
+289
+00:29:59,860 --> 00:30:03,060
+لكن في مكان تاني تصريح بالسماء معناته مش فيها
+
+290
+00:30:03,060 --> 00:30:08,240
+إشكلة هيك
+
+291
+00:30:08,240 --> 00:30:12,700
+يا أخوات بيكون احنا خلصنا
+
+292
+00:30:13,940 --> 00:30:21,640
+طرق التحمل نجي لكيفية تحمل الحديث وسماعه وصفات
+
+293
+00:30:21,640 --> 00:30:25,740
+ضبطه طبعا
+
+294
+00:30:25,740 --> 00:30:32,600
+هذه في أقسام أربعة فيها أربعة أقسام وطبعا هذا
+
+295
+00:30:32,600 --> 00:30:36,760
+الموضوع سيطول معناه في المحاضرات القسم الأول
+
+296
+00:30:36,760 --> 00:30:44,510
+بيتكلم عن حكم كتابة الحديثالقسم الثاني بتكلم عن
+
+297
+00:30:44,510 --> 00:30:50,410
+أداب كتاب الحديث سواء أداب الشيخ ولا أداب التلميذ
+
+298
+00:30:50,410 --> 00:30:58,110
+والقسم التالت بتكلم عن مصطلحات خاصة بكتاب الحديث
+
+299
+00:30:58,110 --> 00:31:05,310
+والقسم الرابع والأخير في هذا الباب اللي هو أنواع
+
+300
+00:31:05,310 --> 00:31:10,610
+مصنفات الحديث اليوم
+
+301
+00:31:10,610 --> 00:31:19,150
+راح نبدأفي حكم كتابة الحديث لحكم كتابة الحديث يا
+
+302
+00:31:19,150 --> 00:31:30,650
+أخوات في عندنا تلت أقوال وكل قول له قدلته قول
+
+303
+00:31:30,650 --> 00:31:34,110
+يمنع
+
+304
+00:31:34,110 --> 00:31:39,510
+الكتابة ويعتبر الكتابة مكروهة كتابة الحديث مكروهة
+
+305
+00:31:39,510 --> 00:31:49,200
+وعنده قدلتهالقول الثاني بيقول لأ جائز مباح و عنده
+
+306
+00:31:49,200 --> 00:31:59,000
+Adelta القول التالت بيقول بيجوز مؤقتا بيجوز
+
+307
+00:31:59,000 --> 00:32:06,160
+الكتابة لأجل الحفظ و بعد ما يحفظه يمحى و عنده
+
+308
+00:32:06,160 --> 00:32:06,540
+Adelta
+
+309
+00:32:09,640 --> 00:32:16,520
+الان في عجلة لان الكلام سلس و أدلة بدنا نذكر أدلة
+
+310
+00:32:16,520 --> 00:32:23,700
+كل فريق مناقشة الأدلة و بيان ايش بدنا نسوي في هذا
+
+311
+00:32:23,700 --> 00:32:28,680
+النوع من التعارض في المحاضرة القادمة لأنه بيكون
+
+312
+00:32:28,680 --> 00:32:34,020
+الوقت أشرف على النهاية نقول الآن سريعا الأدلة
+
+313
+00:32:35,720 --> 00:32:42,840
+الدليل الأول للحديث حديث عبد الله ابن عمرو بن العق
+
+314
+00:32:42,840 --> 00:32:47,160
+حديث أبي سعيد الخدرة اللي بيروي الإمام المسلم
+
+315
+00:32:47,160 --> 00:32:51,460
+بيقول للنبي صلى الله عليه وسلم لا تكتبوا عني شيئا
+
+316
+00:32:51,460 --> 00:32:59,380
+غير القرآن ومن كتب عني شيئا غير القرآن فليمحوه
+
+317
+00:32:59,380 --> 00:33:00,420
+وحدثوا عني
+
+318
+00:33:04,110 --> 00:33:09,550
+ولا حرر الحدث ومن وين؟ لحفظكم سانة أما كتابة لأ
+
+319
+00:33:09,550 --> 00:33:15,070
+ومن كتب علي متأمدا فليتبوى مقعده النار الشاهد أن
+
+320
+00:33:15,070 --> 00:33:20,610
+لا تكتبوا عني شيئا غير القرآن ومن كتب عني شيئا غير
+
+321
+00:33:20,610 --> 00:33:28,350
+القرآن هو مش عارف بهذا المنع فليمنه إذا هذا صريح
+
+322
+00:33:28,350 --> 00:33:35,390
+الدلالة بإن ممنوع الكتابةحديث أبو هريرة في مصند
+
+323
+00:33:35,390 --> 00:33:39,130
+أحمد زي
+
+324
+00:33:39,130 --> 00:33:44,370
+حديث أبو سائد الخدري لكن بمعنى أيه بيقول فيه كنا
+
+325
+00:33:44,370 --> 00:33:50,090
+جلوس نكتبوا حديث النبي صلى الله عليه وسلم طبعا
+
+326
+00:33:50,090 --> 00:33:54,630
+حديث أبو هريرةفدخل علينا النبي صلى الله عليه وسلم
+
+327
+00:33:54,630 --> 00:34:00,450
+قال ما تكتبون قالوا نكتبوا ما سمعنا منك قال كتاب
+
+328
+00:34:00,450 --> 00:34:07,010
+مع كتاب الله استنكر عليهم ذلك أنحضوا كتاب الله أي
+
+329
+00:34:07,010 --> 00:34:12,790
+خلصوا كتاب الله أي لا تشركوا كتاب الله معه كتابا
+
+330
+00:34:12,790 --> 00:34:18,450
+أخر ما تكتبوا كتاب غير كتاب اللهرددها عدة مرات
+
+331
+00:34:18,450 --> 00:34:22,590
+قالوا أفنو أحدثوا عنك يا رسول الله قال أحدثوا عني
+
+332
+00:34:22,590 --> 00:34:27,670
+ولا حرج ومن كذب عليها متعمدة فليها تبقى وما قعدها
+
+333
+00:34:27,670 --> 00:34:28,490
+من النار
+
+334
+00:34:36,180 --> 00:34:39,940
+قالوا أنه حدثوا عن بني إسرائيل قال حدثوا عن بني
+
+335
+00:34:39,940 --> 00:34:49,760
+إسرائيل و لا حرج فإنه يعني ما حدث أو ما حدثتم عن
+
+336
+00:34:49,760 --> 00:34:56,000
+بني إسرائيل إلا وجدتم أعجبكم الآن الحديث طويل لكن
+
+337
+00:34:56,000 --> 00:35:03,340
+هو الشاهد منه كتاب مع كتاب الله أمحظههذا الحديث
+
+338
+00:35:03,340 --> 00:35:08,060
+بمعنى لا تكتبوا شيء غير القرآن خلصوا القرآن من أي
+
+339
+00:35:08,060 --> 00:35:13,100
+كتابة أخرى طبعا الحديث في مسند أحمد بيقولنا أنه في
+
+340
+00:35:13,100 --> 00:35:19,140
+راوي ضعيف لكن له شاهد من حديث أبي سعيد الخدري اللي
+
+341
+00:35:19,140 --> 00:35:26,160
+تو إيش يعني أخدنا وطبعا الحديث ضعيف ضعفا يسيرا
+
+342
+00:35:26,160 --> 00:35:31,940
+ولمّا يكون في شاهد يتقوى ويصبح يعني في مرتبة الحسب
+
+343
+00:35:32,370 --> 00:35:40,690
+حسن لغيره؟ حسن لغيره طبعا هذا الرأي الأول هذه أدلة
+
+344
+00:35:40,690 --> 00:35:44,570
+الرأي الأول أدلة الرأي الثاني عبدالله بن عمرو بن
+
+345
+00:35:44,570 --> 00:35:52,380
+العاص بيقول كنت أكتبهيعني كل ما أسمع من النبي صلى
+
+346
+00:35:52,380 --> 00:35:56,500
+الله عليه وسلم فنهتني قريش مقصود بقريش يعني
+
+347
+00:35:56,500 --> 00:36:00,340
+الصحابة المهاجرين يعني مش أهل المدينة مش المقصود
+
+348
+00:36:00,340 --> 00:36:03,300
+يعني أبو لهب و أبو جهل الكفار مش اللي لهم علاقة
+
+349
+00:36:03,300 --> 00:36:07,620
+يعني تمام؟ إنما المقصود لما جال في الحديث قريش في
+
+350
+00:36:07,620 --> 00:36:15,080
+سياق الكلام عن المسلمين المقصود المهاجرين فقال
+
+351
+00:36:15,080 --> 00:36:20,890
+أتكتب عن رسول الله في الرضا والغضب؟ كيف؟الواحد لما
+
+352
+00:36:20,890 --> 00:36:24,070
+بده يتصور و لا لما بده ينتجل عنه حاجة بحب تكون
+
+353
+00:36:24,070 --> 00:36:27,770
+إيش، مش في كل الأوقات، في الأوقات اللي راكز فيها،
+
+354
+00:36:27,770 --> 00:36:33,670
+مش ممكن أقول واحد لو صورتي صاحبتك و هي غضبانة،
+
+355
+00:36:33,670 --> 00:36:38,030
+بتجاتلك يعني، مابترضعش، لكن صورتيها و هي مثلا
+
+356
+00:36:38,030 --> 00:36:41,990
+متزنة في محاضرة و لا هي أستاذة و لا هي في مكان
+
+357
+00:36:41,990 --> 00:36:44,190
+بتتكلم فيه و لا .. ابتنبسط
+
+358
+00:36:46,900 --> 00:36:49,860
+الصحابة قالوا اه انت يا عبد الله بديت تكتب عن
+
+359
+00:36:49,860 --> 00:36:51,540
+النبي صلى الله عليه وسلم في كل شيء في الرضا و
+
+360
+00:36:51,540 --> 00:36:58,940
+الغضب يا بزغط قالت توقفت اتنعت ثم ذكرت ذلك للنبي
+
+361
+00:36:58,940 --> 00:37:03,240
+صلى الله عليه وسلم فأشار النبي إلى فمه بإصبعه و
+
+362
+00:37:03,240 --> 00:37:08,240
+قال اكتب فهو الذي نفسي بيده ما خرج من فمي إلا الحق
+
+363
+00:37:08,240 --> 00:37:16,910
+إذا هذا واضح الدلالة أن اكتبأكتب اذا اذن بالكتابة
+
+364
+00:37:16,910 --> 00:37:23,790
+بالرضوى و بالغضب كله دين الحديث ما صدر عليه السلام
+
+365
+00:37:23,790 --> 00:37:29,470
+من قول او فعل او تقرير او صفة او سيرة و بالتالي
+
+366
+00:37:29,470 --> 00:37:37,030
+هذا واضح الدلالة في الرواية في فتح مكة الشاهد
+
+367
+00:37:37,030 --> 00:37:41,630
+الثاني النبي صلى الله عليه و سلم خطب خطبة في رجل
+
+368
+00:37:43,930 --> 00:37:46,550
+بغض النظر عن الخطبة مش ضروري تحفظوها بتحفظوا
+
+369
+00:37:46,550 --> 00:37:52,010
+الشاهد الرجل من أهل اليمن يقال له أبو شاه قال يا
+
+370
+00:37:52,010 --> 00:37:58,630
+رسول الله اكتبوا ليه فاني رجل اللي أحفظ قال اكتبوا
+
+371
+00:37:58,630 --> 00:38:10,050
+ليه يا بيشيل الشاهد
+
+372
+00:38:10,050 --> 00:38:17,670
+التالت او المثال التالتالصحابي بيقول
+
+373
+00:38:17,670 --> 00:38:23,730
+للنبي صلى الله عليه وسلم انا اكتب عنك قال اكتب و
+
+374
+00:38:23,730 --> 00:38:28,750
+لا حاجة اذا
+
+375
+00:38:28,750 --> 00:38:37,190
+صار في عندى ادلة على المنع و ادلة على ايه طبعا
+
+376
+00:38:37,190 --> 00:38:41,830
+هناك ادلة اخرى لكن اختصار الوقت تمام نكتفي بهذه
+
+377
+00:38:41,830 --> 00:38:49,900
+الأدلةبالذات في أدلة الجواز أما القول الثالث أن
+
+378
+00:38:49,900 --> 00:38:58,960
+هذا كتابة مؤقتة لأجل الحفظ إذا حفظ بيمحي لأنه في
+
+379
+00:38:58,960 --> 00:39:04,880
+تحسس للكتابة لأنه في منع طبعا
+
+380
+00:39:04,880 --> 00:39:09,180
+أدلته أنه كان
+
+381
+00:39:12,800 --> 00:39:17,320
+من هؤلاء التابعين يكتبوا الحديث يحفظوا عنه الصحابي
+
+382
+00:39:17,320 --> 00:39:24,860
+ويمحوه خالد الحذاق يقول ما كتبته إلا حديثا واحدا
+
+383
+00:39:24,860 --> 00:39:34,940
+كل شيء بيحفظه حديث واحد كتبته فحفظته ثم محوته عبد
+
+384
+00:39:34,940 --> 00:39:42,800
+الرحمن الجمحي قال سمعتمن عبد الله بن عمرو حديثا
+
+385
+00:39:42,800 --> 00:39:50,040
+فحافظته ثم نحوته محمد
+
+386
+00:39:50,040 --> 00:39:58,120
+بن سيريل كان بيكتب تمام و يحفظ و ثم يقرأ اذا صار
+
+387
+00:39:58,120 --> 00:40:04,860
+واضح في عندي تلت ايه اقوال بادلتهم لكن هذه الاقوال
+
+388
+00:40:04,860 --> 00:40:10,800
+متعارضة تجاه معاكسإيش نفهم؟ اتجننناش؟ إيش
+
+389
+00:40:10,800 --> 00:40:13,720
+هالتناقض؟ و بعدين هذا التناقض مش من عندي عشان انا
+
+390
+00:40:13,720 --> 00:40:17,400
+أقوله للأستاذ و الله ضرب في مخه مش مشكلة الله يسلم
+
+391
+00:40:17,400 --> 00:40:21,340
+عليه و يضرب كل واحد بيستجيله لحظات كلامه متناقض
+
+392
+00:40:21,340 --> 00:40:23,440
+لكن كلام النبي صلى الله عليه و سلم ماينفعش يكون
+
+393
+00:40:23,440 --> 00:40:26,940
+متناقض و بيصدق فيه و لو كان من عندي غير اللأ
+
+394
+00:40:26,940 --> 00:40:31,260
+لوجدوا فيه اختلاف كثيرة إذا موجود الاختلاف و
+
+395
+00:40:31,260 --> 00:40:37,700
+التناقض يدل على أنه ليس بوحي فهذا العلم يا أخوات
+
+396
+00:40:38,910 --> 00:40:46,350
+اسمه علم مختلف الحديث أو علم الحديث المتعارضة أو
+
+397
+00:40:46,350 --> 00:40:50,670
+علم مشكلة الحديث هذه التسميات مع بعض الفروقات عند
+
+398
+00:40:50,670 --> 00:40:57,570
+العلماء العلماء بشكل عام بيقولون إن هذا تعارض ليس
+
+399
+00:40:57,570 --> 00:41:03,050
+حقيقي تعارض ظاهر يعني أنت للوهلة الأولى لما تقرأ
+
+400
+00:41:03,050 --> 00:41:09,180
+أو تسمعه بالظن إنه في تعارض لكن عند التأملوعند
+
+401
+00:41:09,180 --> 00:41:15,220
+الدراسة المتفحصة تكتشف أن هذا تعارض ظاهري فالعلماء
+
+402
+00:41:15,220 --> 00:41:19,600
+اللي جمعوا علم مختلف الحديث طبعا هذا مش خاص
+
+403
+00:41:19,600 --> 00:41:23,320
+بالأحاديث هذه بتاعة الكتابة لأ كثيرة أحاديث
+
+404
+00:41:23,320 --> 00:41:27,240
+المتعارضة في قضايا كثيرة في موضوعات كثيرة في
+
+405
+00:41:27,240 --> 00:41:30,960
+أحاديث متعارضة العلماء قاموا بجمع هذه الأحاديث
+
+406
+00:41:30,960 --> 00:41:37,090
+وعلجوهابينونا التعارض الظاهر جمعوا الأدلة الأراء
+
+407
+00:41:37,090 --> 00:41:44,050
+المتعارضة و أدلتها تمام؟ و أزالوا هذا التعارض كيف
+
+408
+00:41:44,050 --> 00:41:53,090
+أزالوا؟ بإحدى تلت أمور إما التوفيق و الجمع يوثقوا
+
+409
+00:41:53,090 --> 00:41:58,850
+الرأيين و إما بالقول بالناسخ و المنسوخ إذا عرفوا
+
+410
+00:41:58,850 --> 00:42:00,150
+المتقدم و المتأخر
+
+411
+00:42:03,510 --> 00:42:09,550
+أن يشطبوا رأي ويعملوا الرأي الآخر اللي هو الراجح
+
+412
+00:42:09,550 --> 00:42:15,470
+والمرجوح يرجحوا رأي على رأي فإذا رجحوا رأيا ضربوا
+
+413
+00:42:15,470 --> 00:42:22,470
+على الرأي الاخر طبعا بنسبة 95% أو ما يزيد تمام
+
+414
+00:42:22,470 --> 00:42:31,520
+القول بالتوفيق لأنه نادرا ما يتوفر أنه في توقيتو
+
+415
+00:42:31,520 --> 00:42:35,820
+سنة قول إنه يسلم للحديث إلا إذا كان الحديث يعني
+
+416
+00:42:35,820 --> 00:42:41,320
+واضح إنه فيه سياقه إنه هذا في مكة و هذا في المدينة
+
+417
+00:42:41,320 --> 00:42:45,520
+هذا في بدر و هذا في فتح مكة يعني ممكن تمام لكن
+
+418
+00:42:45,520 --> 00:42:49,860
+معظم الأحاديث ما بيكون فيها ظاهر التوقيت عشان
+
+419
+00:42:49,860 --> 00:42:54,600
+يقولوا إنها سخ و منسوخ فآخر شيء آخر شيء ينظر ما
+
+420
+00:42:54,600 --> 00:43:00,890
+يقوله بالترجحلأن الترجيح معناته ألغاء نص من النصوص
+
+421
+00:43:00,890 --> 00:43:04,910
+وهذه صعبة من اللي يلغي نص من النصوص طالما فيه
+
+422
+00:43:04,910 --> 00:43:10,150
+إمكانية بالقول بالترجيح بالجمع عشان كده المرة
+
+423
+00:43:10,150 --> 00:43:12,790
+القادمة إن شاء الله في المحاضرة القادمة راح نشوف
+
+424
+00:43:12,790 --> 00:43:17,830
+علماء الحديث في ضوء هذه المقدمة إيش سووا مع حديث
+
+425
+00:43:17,830 --> 00:43:23,030
+الكتابة هنجدهم إنهم قالوا بالتوفيق والجمع وقالوا
+
+426
+00:43:23,030 --> 00:43:28,610
+بالنسخ في رأيين مش تلاتة مش ترجحفإن شاء الله
+
+427
+00:43:28,610 --> 00:43:32,030
+بنلتقي في يوم الإثنين و نقمل بإذن الله سبحانه
+
+428
+00:43:32,030 --> 00:43:35,130
+وتعالى سبحانك اللهم و بحمدك نشهد و نقول لا إله إلا
+
+429
+00:43:35,130 --> 00:43:36,450
+أنت نستغفرك و أنا أتوب إليك
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/CKOgYFhwYCg.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/CKOgYFhwYCg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e79236e9efe934b2613d11c912adb2d3d33bded1
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/CKOgYFhwYCg.srt
@@ -0,0 +1,1358 @@
+1
+00:00:20,690 --> 00:00:23,350
+طيب أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,350 --> 00:00:27,150
+الله الرحمن الرحيم الحمد لله رب العالمين وصلاة و
+
+3
+00:00:27,150 --> 00:00:31,350
+السلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه
+
+4
+00:00:31,350 --> 00:00:35,110
+أجمعين اللهم زدنا علما لما لم تعلمنا إنك أنت
+
+5
+00:00:35,110 --> 00:00:38,270
+العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:38,270 --> 00:00:43,390
+علمتنا إنك أنت السميع العليم أما بعد سنمرر
+
+7
+00:00:43,390 --> 00:00:47,950
+ورقة للأسماء أول واحدة تأخذ ورقة وتكتب اسمها
+
+8
+00:00:47,950 --> 00:00:53,990
+وتمررها كل واحدة تكتب اسمها فقط اليوم يا أخوات
+
+9
+00:00:53,990 --> 00:01:00,670
+نتناول موضوعين الموضوع الأول التابعون رحمهم الله
+
+10
+00:01:00,670 --> 00:01:05,860
+تعالى، ونبدأ بعدها بلطائف الإسناد، لطائف
+
+11
+00:01:05,860 --> 00:01:10,780
+الإسناد سنأخذ بعض الأنواع وسنتمم في المحاضرات
+
+12
+00:01:10,780 --> 00:01:17,040
+القادمة لطائف الإسناد هناك أكثر من نوع، كثيرة سنأخذ
+
+13
+00:01:17,040 --> 00:01:21,820
+مجموعة في هذا المساق اليوم سنأخذ يعني ثلاثة أو
+
+14
+00:01:21,820 --> 00:01:27,700
+أربعة من هذه اللطائف نتعرف عليها في هذه المحاضرة
+
+15
+00:01:27,700 --> 00:01:30,160
+سنتعرف
+
+16
+00:01:31,210 --> 00:01:35,870
+في تعريف التابعين في اللغة والاصطلاح، عدالة
+
+17
+00:01:35,870 --> 00:01:39,750
+التابعين وطبقاتهم، فقهاء السبع من التابعين، أفضل
+
+18
+00:01:39,750 --> 00:01:43,190
+التابعين، أول التابعين وآخرهم موتا
+
+19
+00:01:45,680 --> 00:01:49,560
+وفي لطائف الإسناد سنتعرف على ماذا معنى لطائف
+
+20
+00:01:49,560 --> 00:01:54,900
+الإسناد ونتعرف على النوع الأول رواية الأكابر عن
+
+21
+00:01:54,900 --> 00:01:59,680
+الأصاغر، رواية الأقران والمدبج ورواية السابق
+
+22
+00:01:59,680 --> 00:02:03,040
+واللاحق، وإذا تبقى وقت إن شاء الله سنأخذ رواية
+
+23
+00:02:03,040 --> 00:02:08,800
+الإخوة والأخوات، طبعا ليست هذه فقط لطائف الإسناد يعني
+
+24
+00:02:08,800 --> 00:02:12,980
+سنستمر غالبا في ... إلى آخر الفصل في لطائف الإسناد
+
+25
+00:02:12,980 --> 00:02:18,100
+فهناك لطائف متعددة سنتعرف عليها إن شاء الله رب
+
+26
+00:02:18,100 --> 00:02:23,300
+العالمين، نبدأ إن شاء الله في تعريف التابعين في
+
+27
+00:02:23,300 --> 00:02:32,920
+اللغة والاصطلاح، التابع في اللغة التالي، يعني
+
+28
+00:02:32,920 --> 00:02:38,390
+واحد يتبع الثاني، معناه في واحد أول، وواحد تالي بعده
+
+29
+00:02:38,390 --> 00:02:45,130
+ماذا يتبع لأنه
+
+30
+00:02:45,130 --> 00:02:52,190
+كذا سمي تابعا، تابع لأنه يتبع الصحابة، يأتي بعد
+
+31
+00:02:52,190 --> 00:03:01,900
+زمن الصحابة، يطلق على الصحابة، وبالتالي في الاصطلاح الذي
+
+32
+00:03:01,900 --> 00:03:06,580
+أجمع عليه كل من الحاكم ومن الصلاح والناوي والسخاوي
+
+33
+00:03:06,580 --> 00:03:11,660
+والسيوطي أنه التابع من لقي الصحابي سواء صحبه أو
+
+34
+00:03:11,660 --> 00:03:16,880
+لم يصحبه، من لقي الصحابي ملاقي النبي صلى الله عليه
+
+35
+00:03:16,880 --> 00:03:22,700
+وسلم مؤمنا، سواء طالت المدة أو قصرت، المهم يعني لقاء
+
+36
+00:03:22,700 --> 00:03:27,760
+يسمى صحبة، وهذا ليس بالضرورة أن يصحب الصحابي أو
+
+37
+00:03:27,760 --> 00:03:35,930
+يعيش معه فترة، مجرد أن يلقاه ولو برهة من الزمن، خمس
+
+38
+00:03:35,930 --> 00:03:40,410
+دقائق، هذا يتسنى له أنه يسمع منه حديثا، يسمع منه، يأخذ
+
+39
+00:03:40,410 --> 00:03:46,930
+منه، يرى فعله، فهذا يعتبر تابعا لاقي الصحابي وإن لم
+
+40
+00:03:46,930 --> 00:03:58,110
+يصحبه عددا
+
+41
+00:03:58,110 --> 00:04:07,110
+التابعين، التابعون يا كرام كلهم عِدَالٌ بالعموم يعني
+
+42
+00:04:07,110 --> 00:04:14,230
+فترة التابعين، ربنا عَدَّ لهم، لكن ليس كعدل الصحابة
+
+43
+00:04:14,230 --> 00:04:22,770
+عدل الصحابة يشمل العموم، أي واحد من الصحابة لكن
+
+44
+00:04:22,770 --> 00:04:28,890
+التابعين، المقصود عموم التابعين وليس أحد التابعين
+
+45
+00:04:28,890 --> 00:04:31,590
+الفرق
+
+46
+00:04:32,550 --> 00:04:40,170
+أن التابعين فترة واسعة كبيرة، فيها أكابر وفيها
+
+47
+00:04:40,170 --> 00:04:47,430
+أوساط وفيها أصغر التابعين، وبالتالي قد نجد
+
+48
+00:04:47,430 --> 00:04:50,630
+بعض التابعين غدا لما تدرسوا دراسة الإسناد و
+
+49
+00:04:50,630 --> 00:04:56,890
+تأخذوا، ترجعون  من الرواة قد تجدوا التابعين يضعف في
+
+50
+00:04:56,890 --> 00:05:01,880
+الحديث، سيّما أنكم تعرفوا أن الثقة يعني عدالة، زي
+
+51
+00:05:01,880 --> 00:05:10,340
+الضبط، فقد يكون عادلا لكن غير ضابط، وقد يتطرق شيء في
+
+52
+00:05:10,340 --> 00:05:16,180
+العدالة، لكن بالعموم يعني زي ما أجي أقول والله
+
+53
+00:05:16,180 --> 00:05:20,560
+العائلة دي كلها محترمة، هذا لا يعني أن كل واحد فيها
+
+54
+00:05:20,560 --> 00:05:25,380
+محترم، ممكن يشذ واحد اثنان، لكن بالعموم العائلة كلها
+
+55
+00:05:25,380 --> 00:05:30,380
+محترمة، الشعب هذا كله ما شاء الله عليه مجاهدون، لكن
+
+56
+00:05:30,380 --> 00:05:33,460
+هذا لا يعني أنه يطلع واحدة أو اثنتين مش مجاهدات
+
+57
+00:05:33,460 --> 00:05:38,620
+لكن بالعموم، لا يضر واحد أو اثنان لا يضر في هذه
+
+58
+00:05:38,620 --> 00:05:42,940
+المسألة، وهكذا بمسألة التابعين، من أين جاءت عدالة
+
+59
+00:05:42,940 --> 00:05:47,080
+التابعين؟ طبعا من الكتاب والسنة، والسابقون الأولون
+
+60
+00:05:47,080 --> 00:05:54,200
+من المهاجرين والأنصار والذين اتبعوهم بإحسان، رضي
+
+61
+00:05:54,200 --> 00:05:58,730
+الله عنهم ورضوا عنه، إذا ماذا؟ ربنا رضى عنهم، إذا
+
+62
+00:05:58,730 --> 00:06:03,290
+هذا عدل بالعموم، حسن، وأعد لهم جنات تجري من
+
+63
+00:06:03,290 --> 00:06:07,470
+تحتها الأنهار، وركزوا على ماذا، ورضوا عنه، يعني هم
+
+64
+00:06:07,470 --> 00:06:11,850
+التابعين رضوا عن الله، يعني ربنا رضى عنهم وهم رضوا
+
+65
+00:06:11,850 --> 00:06:16,850
+عن الله، أي رضوا بقضاء الله وقدره وبما جاء من
+
+66
+00:06:16,850 --> 00:06:22,040
+عند الله سبحانه وتعالى، والحديث طبعا استخدمناه أيضا
+
+67
+00:06:22,040 --> 00:06:30,260
+في عدالة الصحابة، وأيضا يدل لأن خير أمتي قرني ثم
+
+68
+00:06:30,260 --> 00:06:34,720
+الذين يلونهم ثم الذين يلونهم، وبالتالي يعني
+
+69
+00:06:34,720 --> 00:06:40,600
+التابعون يلون الصحابة، والتابعون يلون التابعين، و
+
+70
+00:06:40,600 --> 00:06:45,880
+بالتالي هذه القرون يعني فيها تفضيل وفيها يعني
+
+71
+00:06:45,880 --> 00:06:48,600
+عدل من الله تبارك وتعالى بالعموم
+
+72
+00:06:56,070 --> 00:07:01,310
+نأتي لطبقات التابعين، زي ما العلماء قسموا الصحابة
+
+73
+00:07:01,310 --> 00:07:07,330
+طبقات، والطبقات التابعين فترة أوسع من فترة الصحابة
+
+74
+00:07:07,330 --> 00:07:12,850
+وزعوهم أيضا طبقات، الطبقة على أي أساس؟ إما على
+
+75
+00:07:12,850 --> 00:07:20,610
+أساس الفترة الزمنية أو على أساس السبق
+
+76
+00:07:20,610 --> 00:07:26,400
+والفضل، السبق في الإسلام وفضله، هنا الإمام مسلم
+
+77
+00:07:26,400 --> 00:07:31,600
+قسمهم لثلاث طبقات، ابن سعد قسمهم لأربع طبقات،
+
+78
+00:07:31,600 --> 00:07:37,360
+الحاكم النيسابوري قسمهم لخمس عشرة طبقة، وسع فيهم، ما
+
+79
+00:07:37,360 --> 00:07:41,420
+هو الصحابة، عاملهم اثني عشر، والتابعين أوسع من
+
+80
+00:07:41,420 --> 00:07:43,800
+الصحابة فعاملهم خمس عشرة طبقة
+
+81
+00:07:46,190 --> 00:07:51,230
+طبعا ذكر الأولى من هذه الطبقات طبعا لن نأخذ كل ال
+
+82
+00:07:51,230 --> 00:07:55,570
+خمس عشرة طبقة، بس يعني تنبيه على الطبقة الأولى والثانية
+
+83
+00:07:55,570 --> 00:08:00,710
+الذين عدّهم، الطبقة الأولى الذين لقوا العشرة المبشرين
+
+84
+00:08:00,710 --> 00:08:06,490
+بالجنة، الصحابة، العشرة المبشرون بالجنة، التابعون
+
+85
+00:08:06,490 --> 00:08:09,430
+الذين لقوهم، هؤلاء أول الطبقات
+
+86
+00:08:12,790 --> 00:08:17,890
+الذين بعدهم، الذين ولدوا في حياة النبي صلى الله عليه
+
+87
+00:08:17,890 --> 00:08:22,430
+وسلم من أولاد الصحابة طبعا
+
+88
+00:08:22,430 --> 00:08:29,370
+هؤلاء دون سن التمييز، لأنه لو بلغوا سن التمييز كان
+
+89
+00:08:29,370 --> 00:08:32,510
+صاروا صحابة لأنهم يتلقون عن النبي صلى الله عليه
+
+90
+00:08:32,510 --> 00:08:38,350
+وسلم، لكن هؤلاء دون سن التمييز يعني الذي عمره
+
+91
+00:08:38,350 --> 00:08:43,890
+سنة أو سنتين، دون الأربع سنوات، يعني هؤلاء لم يأخذوا
+
+92
+00:08:43,890 --> 00:08:46,470
+شيئا، لم يلتقوا بالنبي صلى الله عليه وسلم، لم يفهموا شيئا
+
+93
+00:08:46,470 --> 00:08:51,390
+لم يوعوا شيئا، وبالتالي ليس لهم ماذا؟ صحبة، هؤلاء طبعا
+
+94
+00:08:51,390 --> 00:08:57,230
+ماذا من التابعين؟ ويدخل معهم المخضرمون، ماذا
+
+95
+00:08:57,230 --> 00:08:58,750
+المخضرمون؟
+
+96
+00:09:11,140 --> 00:09:15,380
+مثل من؟ مثل النجاشي، النجاشي أسلم لكن ما رأى النبي
+
+97
+00:09:15,380 --> 00:09:18,500
+صلى الله عليه وسلم ولا التقى به، تمام؟ فيعتبر
+
+98
+00:09:18,500 --> 00:09:22,860
+مخضرم، النوع الثاني أنه لقي النبي صلى الله عليه
+
+99
+00:09:22,860 --> 00:09:27,160
+وسلم، لكن ما كان مؤمنا، أسلم في عهد عمر بن الخطاب
+
+100
+00:09:27,160 --> 00:09:32,740
+مثلا مثل كعب الأحبار، من المخضرمين، هذه الطبقة أيضا
+
+101
+00:09:32,740 --> 00:09:38,160
+عدوها من الطبقة الثالثة الحاكم النيسابوري
+
+102
+00:09:44,130 --> 00:09:51,810
+الفقهاء السبعة من التابعين طبعا
+
+103
+00:09:51,810 --> 00:09:56,720
+هؤلاء كلهم من أهل المدينة، احتاج الناس لعلمهم، من
+
+104
+00:09:56,720 --> 00:10:00,660
+العلماء، كانوا يفتون الناس، على رأسهم سعيد بن المسيب
+
+105
+00:10:00,660 --> 00:10:04,260
+والقاسم بن محمد بن أبي بكر الصديق، عروة بن
+
+106
+00:10:04,260 --> 00:10:08,540
+الزبير، خارجة بن زيد بن ثابت، أبو سلمة بن عبد
+
+107
+00:10:08,540 --> 00:10:12,000
+الرحمن، عبيد الله بن عبد الله بن عتبة بن مسعود
+
+108
+00:10:12,000 --> 00:10:16,560
+سليمان بن يسار الهلالي الذي هو أبو أيوب، هؤلاء
+
+109
+00:10:16,560 --> 00:10:22,260
+الذين لهم لقب الفقهاء السبعة، وجميعهم من أهل المدينة
+
+110
+00:10:26,360 --> 00:10:31,380
+أما عن أفضل التابعين، نذكر في الرجال وفي النساء، في
+
+111
+00:10:31,380 --> 00:10:37,360
+الرجال يعني يذكر أن سعيد بن المسيب، بن المسيب وهو
+
+112
+00:10:37,360 --> 00:10:44,160
+سيد التابعين، وقيل رئيسهم، ومن
+
+113
+00:10:44,160 --> 00:10:50,220
+النساء، حفصة بنت سيرين، وعمرة
+
+114
+00:10:50,220 --> 00:10:56,050
+بنت عبد الرحمن، وبالمناسبة عمرة بنت عبد الرحمن من
+
+115
+00:10:56,050 --> 00:11:00,370
+أكثر التابعيات التي روت عن عائشة رضي الله عنها
+
+116
+00:11:00,370 --> 00:11:05,070
+تلميذة لعائشة، أما
+
+117
+00:11:05,070 --> 00:11:11,410
+عن أول التابعين وآخرهم موتا، يعني أولهم، أول
+
+118
+00:11:11,410 --> 00:11:16,530
+التابعين موتا أبو زيد معمر بن زيد في سنة ثلاثين
+
+119
+00:11:16,530 --> 00:11:22,190
+هجرة، وآخرهم خلف بن خليفة سنة مائة وثمانين هجرة
+
+120
+00:11:22,730 --> 00:11:28,510
+يعني من مائة وثمانين إلى ثلاثين في مائة وخمسين سنة
+
+121
+00:11:28,510 --> 00:11:34,030
+فترة ماذا؟ التابعين، هذه فترة أول واحد يموت، أما فيه
+
+122
+00:11:34,030 --> 00:11:37,390
+أيضا من قبله يعني، ممكن يكون ماذا يعني موجود يعني
+
+123
+00:11:37,390 --> 00:11:45,010
+فوق المائة والخمسين سنة، فترة ماذا؟ التابعين، نأتي
+
+124
+00:11:45,010 --> 00:11:50,730
+الآن للطائف الإسناد، نحن
+
+125
+00:11:50,730 --> 00:12:00,040
+اللطيفة في اللغة أي شئ يلفت الانتباه، شئ
+
+126
+00:12:00,040 --> 00:12:04,420
+غير معتاد، حسن، وكذلك هي في السند هنا أنتم مرة
+
+127
+00:12:04,420 --> 00:12:07,520
+عليكم كثيرا وأنتم تدرسون يشرحون الحديث التحليلي
+
+128
+00:12:07,520 --> 00:12:12,400
+كل إسناد يقولون لطائف الإسناد طبعا في لطائف كثيرة
+
+129
+00:12:12,400 --> 00:12:17,300
+تتكرر، مثل صيغ الإداء، و مثل رواية تابع عن تابع، وكذا
+
+130
+00:12:17,300 --> 00:12:23,060
+وفي لطائف يعني خاصة يعني ليست كثيرة، دائما في بعض
+
+131
+00:12:23,060 --> 00:12:29,080
+الأحاديث وليس في كل الأحاديث، وبالتالي
+
+132
+00:12:29,080 --> 00:12:34,260
+معنى لطائف الإسناد، كل أمر أو ملحوظة تلفت نظر
+
+133
+00:12:34,260 --> 00:12:39,040
+الباحث أو الدارس، شئ
+
+134
+00:12:40,030 --> 00:12:48,330
+غير معتاد، شئ ليس يعني على النمط فيه
+
+135
+00:12:48,330 --> 00:12:55,350
+... فيه تمييز ليس تقليدي، هذه تسمى ماذا؟ لطيفة من
+
+136
+00:12:55,350 --> 00:12:59,890
+اللطائف، طبعا
+
+137
+00:12:59,890 --> 00:13:04,030
+هذه اللطائف كثيرة، نأخذ أول نوع من الأنواع، رواية
+
+138
+00:13:04,030 --> 00:13:09,030
+الأكابر عن الأصاغر، معروف دائما للصغير يروي عن الكبير
+
+139
+00:13:13,580 --> 00:13:18,420
+لكن أن الكبير يروي عن الصغير هذا غريب، هذا يعتبر
+
+140
+00:13:18,420 --> 00:13:24,340
+لطيفا، تمام، التعريف رواية الأكابر هي رواية الكبير
+
+141
+00:13:24,340 --> 00:13:32,600
+سواء في السن أو القدر أو كليهما، عما دونه، عما
+
+142
+00:13:32,600 --> 00:13:41,000
+دونه في السن أو القدر، يعني بناء على العقل أنت
+
+143
+00:13:41,000 --> 00:13:46,210
+طبيعي جدا أن تقول حدثني أبي لكن أبي يقول حدثتني
+
+144
+00:13:46,210 --> 00:13:50,210
+بنتي ماذا؟
+
+145
+00:13:50,210 --> 00:13:56,370
+أنت تقول حدثني الدكتور زكريا طبيعي لأنه أستاذك
+
+146
+00:13:56,370 --> 00:14:02,010
+لكن أن الدكتور زكريا يقول حدثتني مثلا بثينة
+
+147
+00:14:02,010 --> 00:14:08,190
+الطالبة، حدثتني تلميذتي بثينة، شئ غريب، كلها يفتحها
+
+148
+00:14:08,190 --> 00:14:13,810
+عليه هذا لطيفة، تمام، أن الكبير يحدث ماذا عن الصغير
+
+149
+00:14:16,020 --> 00:14:21,120
+ماذا فائدة معرفة هذا النوع؟ يعني لماذا العلماء اهتموا
+
+150
+00:14:21,120 --> 00:14:25,960
+واعتبروا أن هذا لطيفة؟ وما فائدتها يعني؟ لها
+
+151
+00:14:25,960 --> 00:14:32,060
+فوائد عند دراسة الإسناد لابد أن نراعيها، من هذه
+
+152
+00:14:32,060 --> 00:14:40,540
+الفوائد أنه لا يتوهم أن المروي عنه أكبر وأفضل، يعني
+
+153
+00:14:40,540 --> 00:14:44,720
+الآن المروي عنه شيخ
+
+154
+00:14:45,800 --> 00:14:50,120
+والذي روى عنه التلميذ، ليس هكذا، هجيت التلميذ الكبير، وال
+
+155
+00:14:50,120 --> 00:14:55,820
+شيخ الصغير، الآن تلقائيا، نحن لما نروح وندرس
+
+156
+00:14:55,820 --> 00:15:03,040
+الإسناد، كل الإسناد نجدها ومعظمها أن الشيخ
+
+157
+00:15:03,040 --> 00:15:10,680
+دائما أكبر من التلميذ، الآن
+
+158
+00:15:10,680 --> 00:15:14,420
+لما تأتي تدرس الإسناد تقولين آه والله هذا أكبر من
+
+159
+00:15:14,420 --> 00:15:25,540
+هذا، تظنين أنك تجدين الشيخ الصغير أكبر من التلميذ لأن
+
+160
+00:15:25,540 --> 00:15:30,420
+هو تلميذ وبالتالي طبيعي جدا أن يكون هكذا، فعندما
+
+161
+00:15:30,420 --> 00:15:35,160
+تعرفين أن هناك نوع يسمى الأكابر عن الأصغر، تستوعبين
+
+162
+00:15:35,160 --> 00:15:38,740
+الأمر، الأمر
+
+163
+00:15:38,740 --> 00:15:43,440
+الثاني يعني
+
+164
+00:15:45,070 --> 00:15:48,190
+الذي يستوعب الشغل هو يقول لا في خطأ في الناسخ،
+
+165
+00:15:48,190 --> 00:15:52,070
+في خطأ من الراوي، في خطأ من أحد الرواة، خطأ من
+
+166
+00:15:52,070 --> 00:16:00,390
+الناسخ، تمام؟ هو بدل ما يقول يعني زكريا
+
+167
+00:16:00,390 --> 00:16:06,730
+عن وفاق، يعني الأصل يقول وفاق عن زكريا، فهو أكيد
+
+168
+00:16:06,730 --> 00:16:12,140
+هذا ... لا لا خطأ، خطأ، الكلام مجلوب، تمام؟ لو
+
+169
+00:16:12,140 --> 00:16:16,560
+لا يعرف أن في نوع يسمى رواية الأكابر عن الأصاغر
+
+170
+00:16:16,560 --> 00:16:21,940
+لما واحدة تقول حدثني أبي طبيعي لكن أبوها يقول
+
+171
+00:16:21,940 --> 00:16:26,880
+حدثتني فلانة، بنته، لا يا عم، أكيد في خطأ في الموضوع
+
+172
+00:16:26,880 --> 00:16:32,500
+يروح يجلبه، حتى لا يظن أنه في قلب، تمام؟ يعرف
+
+173
+00:16:32,500 --> 00:16:35,940
+أنه في نوع يسمى رواية الأكابر عن الأصاغر، وبالتالي
+
+174
+00:16:35,940 --> 00:1
+
+223
+00:21:12,490 --> 00:21:16,250
+أصغر في السن وبالتالي عاشوا فترة أطول، هؤلاء رووا
+
+224
+00:21:16,250 --> 00:21:19,190
+عن كعب الأحبار، كعب الأحبار ما قلناه قبل شوية
+
+225
+00:21:19,190 --> 00:21:23,710
+تابعي، مخدّر، كويس؟ يروون عنه، هذه تصير رواية
+
+226
+00:21:23,710 --> 00:21:28,930
+إيش؟ صحابي عن تابعي، طبعاً كعب الأحبار يروون عنه
+
+227
+00:21:28,930 --> 00:21:36,890
+لأنه يعني إما يكون  حامل شيء من حال كفره، وإما يروي
+
+228
+00:21:36,890 --> 00:21:42,680
+عامةً يعرفه من بني إسرائيل، الإسرائيليات، تمام؟ بغض
+
+229
+00:21:42,680 --> 00:21:46,140
+النظر صحيحة، مش صحيحة الآن، لكن احنا هذه رواية، إيش؟
+
+230
+00:21:46,140 --> 00:21:51,680
+الصحابة عن التابعين، رواية الأكبر عن الأصغر ب...اللي
+
+231
+00:21:51,680 --> 00:21:57,220
+هو نوع الأكبر قدراً وسناً، ويدخل فيها رواية إيه؟
+
+232
+00:21:57,220 --> 00:22:05,740
+التابعين عن تابع التابعين، سكران ولا جوال أبو حمزة؟
+
+233
+00:22:05,740 --> 00:22:08,860
+هذا طيب، ما فيه إشكال
+
+234
+00:22:11,740 --> 00:22:16,560
+زي رواية أيوب السختياني وثابت البناني وجرير بن
+
+235
+00:22:16,560 --> 00:22:20,060
+الحازم وغيرهم من التابعين عن عمرو بن شعيب، عمرو
+
+236
+00:22:20,060 --> 00:22:23,740
+بن الشعيب من طبقة تابع التابعين، هذول التابعين
+
+237
+00:22:23,740 --> 00:22:29,940
+يروون عن تابع التابعين، هذه رواية إيش برضه؟ يعني أكبر
+
+238
+00:22:29,940 --> 00:22:36,860
+عن أصغر، من نوع الأكبر قدراً وسناً، سوية، طبعاً أشهر
+
+239
+00:22:36,860 --> 00:22:41,460
+المصنفات، في عندنا رواية ما رواه الكبار عن الصغار
+
+240
+00:22:41,460 --> 00:22:47,900
+والآباء عن الأبناء للبغدادي، طبعاً الاثنين بغدادي بس
+
+241
+00:22:47,900 --> 00:22:51,460
+ديروا بالكم، الأولاني وافته في ٣٠٤، مش مشهور
+
+242
+00:22:51,460 --> 00:22:55,480
+البغدادي اللي هو أبو يعقوب إسحاق بن إبراهيم بن
+
+243
+00:22:55,480 --> 00:23:00,820
+يونس البغدادي، هذا الخطيب البغدادي، كتاب رواية
+
+244
+00:23:00,820 --> 00:23:04,800
+الصحابة عن التابعين، ورواية الآباء عن الأبناء
+
+245
+00:23:04,800 --> 00:23:07,320
+للخطيب البغدادي اللي هو له تاريخ بغداد
+
+246
+00:23:13,790 --> 00:23:20,270
+نيجي لرواية الأقران والمدبج، إيش؟ والقارئين، إيش؟
+
+247
+00:23:20,270 --> 00:23:24,610
+المدبج، إيش؟ رواية الأقران والمدبج، الأقران
+
+248
+00:23:24,610 --> 00:23:33,210
+المتقاربون في السن والإسناد، متقاربون
+
+249
+00:23:33,210 --> 00:23:39,970
+في السن، يعني عمرهم واحد تقريباً، في نفس السنة، يعني
+
+250
+00:23:39,970 --> 00:23:45,770
+بينهم سنة، يعني متقاربون جيل بعض، متقاربون في
+
+251
+00:23:45,770 --> 00:23:51,790
+الإسناد، يعني في التلقّي عن الشيوخ، شيوخهم واحد، يعني
+
+252
+00:23:51,790 --> 00:23:59,140
+الآن، أنتِ إيش اسمكِ؟ آخر واحدة، وفّقي أنتِ، وفّقي تسنيم، لو
+
+253
+00:23:59,140 --> 00:24:02,720
+سألناها: أنتِ مين مشايخكِ في الجامعة؟ واحد يقول درسنا
+
+254
+00:24:02,720 --> 00:24:05,960
+فلان وفلان وفلان وفلان، وهي نفس الكلام، هؤلاء
+
+255
+00:24:05,960 --> 00:24:10,460
+متقاربون في الإسناد، متقاربون في الشيوخ، متقاربون في
+
+256
+00:24:10,460 --> 00:24:13,900
+التلقّي عن الشيوخ، أي معنى متقاربون في الإسناد، يعني
+
+257
+00:24:13,900 --> 00:24:18,180
+كل واحد بيقول حد ثاني، فلان، دائماً كلهم نفس الشيء
+
+258
+00:24:18,180 --> 00:24:23,260
+ليش؟ لأن هؤلاء يعني، عشان هم من نفس السن، من نفس
+
+259
+00:24:23,260 --> 00:24:28,160
+الطبقة، طلعوا نفس الأساتذة اللي درسوهم بالضبط، زي هيك
+
+260
+00:24:29,680 --> 00:24:34,400
+لكن الحاكم النيسابوري اكتفى بأن يكونوا متقاربون في
+
+261
+00:24:34,400 --> 00:24:38,740
+الإسناد وإن لم يكونوا متقاربين في السنة، يعني أنتم
+
+262
+00:24:38,740 --> 00:24:43,920
+لو قارنتكم، اللي خلّصوا قبل أربع سنوات، لو سألتيها
+
+263
+00:24:43,920 --> 00:24:47,900
+مين درّسك؟ حد يقول لك فلان وفلان، وهؤلاء اللي درّسوننا، طب
+
+264
+00:24:47,900 --> 00:24:52,400
+كيف هم وكيف كذا، تمام؟ متقاربون في الإسناد، مع أنه
+
+265
+00:24:52,400 --> 00:24:56,200
+فيه فرق في السنة، في أربع سنوات، في خمس سنوات، في عشر
+
+266
+00:24:56,200 --> 00:24:58,120
+سنوات، لكن نفس الأساتذة
+
+267
+00:25:00,930 --> 00:25:04,630
+يمكن احنا، أنا وأنتم، هالجيل، نتقارب في بعض الأساتذة
+
+268
+00:25:04,630 --> 00:25:08,710
+في الإسناد، أنتم حتقولوا مثلاً درّسنا الدكتور نافذ
+
+269
+00:25:08,710 --> 00:25:11,970
+أقول لكم أنا كمان درّسنا الدكتور نافذ، حتقولوا درسنا
+
+270
+00:25:11,970 --> 00:25:14,650
+الدكتور إسماعيل رضوان، أقول لكم كمان أستاذ الدكتور
+
+271
+00:25:14,650 --> 00:25:21,390
+إسماعيل رضوان، تمام؟ وهكذا، بالتالي يعني في بعض...
+
+272
+00:25:21,390 --> 00:25:27,300
+هذا تقارب في الإسناد، إذن الأقران المتقاربون في السن
+
+273
+00:25:27,300 --> 00:25:30,160
+والإسناد، الحاكم النيسابوري جاء اكتفى بأن يكونوا
+
+274
+00:25:30,160 --> 00:25:33,640
+متقاربون في الإسناد دون أن يكونوا متقاربين في السن
+
+275
+00:25:33,640 --> 00:25:38,660
+طيب، إيش معناه رواية الأقران؟ رواية الأقران أن واحد
+
+276
+00:25:38,660 --> 00:25:46,100
+من الأقران يروي عن الثاني، بس مش العكس، يعني
+
+277
+00:25:46,100 --> 00:25:52,980
+الآن وفاة وتسنيم أقران، تسنيم بتروي عن وفاة، هذا
+
+278
+00:25:52,980 --> 00:26:00,050
+رواية الأقران، ما يكونش كمان وفاة رواية عن تسنيم، إذا
+
+279
+00:26:00,050 --> 00:26:06,810
+رويت، بتصير مدبج، إذا
+
+280
+00:26:06,810 --> 00:26:10,810
+رواية الأقران هو رواية أحد القارنين عن الآخر، ولا
+
+281
+00:26:10,810 --> 00:26:17,810
+يروي الآخر عنه، زي رواية سليمان التيمي عن مسعر بن
+
+282
+00:26:17,810 --> 00:26:21,710
+كدام، ومسعر بن كدام ما يروي عن سليمان التيمي، هذا
+
+283
+00:26:21,710 --> 00:26:22,870
+اسمها رواية أقران
+
+284
+00:26:25,460 --> 00:26:31,980
+واضحة الصورة؟ اه، يعني اثنين زي بعض، جيل بعض، واحد
+
+285
+00:26:31,980 --> 00:26:34,800
+يروي عن الثاني، بس مش مشهود أن الثاني يروي عن
+
+286
+00:26:34,800 --> 00:26:39,480
+الأول، المدبج
+
+287
+00:26:39,480 --> 00:26:48,840
+طبعاً من مادة دبجة، وهي الصفحة الحسناء، وأخذت
+
+288
+00:26:48,840 --> 00:26:51,960
+من الديباجتين اللي هم الخدان
+
+289
+00:26:56,920 --> 00:27:01,860
+والإنسان، يعني خلقه الله عز وجل في أحسن تقويم
+
+290
+00:27:01,860 --> 00:27:10,460
+ومعروف الخد هذا زي الخد هذا، فالله
+
+291
+00:27:10,460 --> 00:27:15,520
+سبحانه وتعالى، يعني خلق في أحسن خلقه، ولما بيبقى
+
+292
+00:27:15,520 --> 00:27:21,310
+واحد لقدر الله صار معه  بقع، يكون وجه هذا منفق
+
+293
+00:27:21,310 --> 00:27:25,630
+خده منفق، هذا وهذا لأ، تمام؟ بيكون زي المشوي، أو واحد
+
+294
+00:27:25,630 --> 00:27:31,550
+يعني لا سمح الله صار عنده شقيقة، ولا صار عنده شلل
+
+295
+00:27:31,550 --> 00:27:36,410
+النصفة، بنلاقي فيها ارتخاء، وفيه هنا يعني الخد هذا
+
+296
+00:27:36,410 --> 00:27:40,650
+مش زي الخد هذا، تمام؟ بيصير يعني كأنه إيه؟ سبحان الله
+
+297
+00:27:40,650 --> 00:27:44,990
+يعني فيه تشوف في طبيعة الخلقة، مش على عادة إيش؟ على
+
+298
+00:27:44,990 --> 00:27:49,130
+عادة كل الناس، لكن اللي هيك بيقول لك سبحان الله، سبحان
+
+299
+00:27:49,130 --> 00:27:56,090
+الخالق، خلقه في أحسن تقويم، فأخذ المدبج من
+
+300
+00:27:56,090 --> 00:28:02,330
+الديباجتين اللي هم الخدان، من حسن ما خلق الله تبارك
+
+301
+00:28:02,330 --> 00:28:08,340
+وتعالى، متقابلين، الخد هذا زي الخد هذا، متساويين
+
+302
+00:28:08,340 --> 00:28:16,660
+متقابلين في الشكل، في الطول، في العرض، في اللون، هذا
+
+303
+00:28:16,660 --> 00:28:23,280
+خلق الله سبحانه وتعالى، إذا المدبج الآن فهمنا، خد
+
+304
+00:28:23,280 --> 00:28:28,080
+يجابل خد، يعني زي بعض، هذين القرينين رووا عن بعض
+
+305
+00:28:29,770 --> 00:28:33,170
+قارئين، رواية الأقران، واحد يروي عن الثاني، و
+
+306
+00:28:33,170 --> 00:28:37,330
+الثاني يروي عن الأول، لكن المدبج إذا روى واحد عن
+
+307
+00:28:37,330 --> 00:28:40,990
+الثاني، والثاني روى عن الأول نفسهم، هذه بتصير رواية
+
+308
+00:28:40,990 --> 00:28:45,190
+مدبج، إذا الفرق بين الأقران والمدبج أن الأقران
+
+309
+00:28:45,190 --> 00:28:49,410
+واحد يروي عن الثاني، والثاني يروي عنه، لكن
+
+310
+00:28:49,410 --> 00:28:53,490
+القارئين يروون عن بعض، هذا مدبج
+
+311
+00:28:58,220 --> 00:29:01,760
+زي عائشة رضي الله عنها بتروي عن أبو هريرة، ده صحابي
+
+312
+00:29:01,760 --> 00:29:07,000
+وده صحابي، رواية
+
+313
+00:29:07,000 --> 00:29:10,240
+يعني أبو هريرة يروي عن عائشة، وعائشة بتروي عن أبو
+
+314
+00:29:10,240 --> 00:29:17,860
+هريرة، هذه رواية أقران مدبج، آه، هي ممتاز، صحيح، إذا
+
+315
+00:29:17,860 --> 00:29:22,960
+مروية إيش؟ مدبج، لكن عائشة بتروي عن أبو هريرة فقط
+
+316
+00:29:22,960 --> 00:29:28,990
+أبو هريرة ما يروي عن عائشة، هذه أقران، كمان رواية
+
+317
+00:29:28,990 --> 00:29:32,750
+الزهري عن أبي الزبير، أبي الزبير يروي عن إيه؟ عن
+
+318
+00:29:32,750 --> 00:29:37,350
+الزهري، هذه إيش؟ مدبج، أول ما سمي هذا النوع
+
+319
+00:29:37,350 --> 00:29:43,890
+بالمدبج الإمام الدارقطني، تمام؟ سماه إيه؟ المدبج
+
+320
+00:29:43,890 --> 00:29:49,670
+إيش؟
+
+321
+00:29:49,670 --> 00:29:53,690
+فائدة إننا نعرف هذا النوع من اللطائف؟
+
+322
+00:29:56,310 --> 00:30:02,650
+الأمر الأول، حتى لا يظن أن في الإسناد زيادة، يعني
+
+323
+00:30:02,650 --> 00:30:07,890
+إحنا لما نجيب في الإسناد، ونصل عن مثلاً الزهري عن
+
+324
+00:30:07,890 --> 00:30:13,730
+عائشة عن أبي هريرة عن النبي، احنا دائماً الإسناد
+
+325
+00:30:13,730 --> 00:30:19,360
+عائشة عن النبي، كويس؟ لما نقرأ عائشة عن أبو هريرة
+
+326
+00:30:19,360 --> 00:30:24,960
+عن النبي... مش ده غريب... كويس... آه... هذا أكيد في
+
+327
+00:30:24,960 --> 00:30:30,720
+أحد الرواة، أو أحد النساخ، زاد من عنده، أبو هريرة
+
+328
+00:30:33,100 --> 00:30:36,260
+ونجي نقول، والله دي في خطأ، أو في وهم، أو في كده
+
+329
+00:30:36,260 --> 00:30:40,420
+تمام؟ لأن مش مستوعبين الموضوع، لكن لما نعرف أنه في
+
+330
+00:30:40,420 --> 00:30:44,860
+حاجة اسمها رواية الأقران أو رواية المدبج، نعرف لأ،
+
+331
+00:30:44,860 --> 00:30:48,220
+هذه من قبيل اللطائف الإسناد، إما رواية قرينين أو
+
+332
+00:30:48,220 --> 00:30:52,840
+رواية مدبج، كذلك
+
+333
+00:30:52,840 --> 00:30:58,580
+من الفوائد، حتى لا يظن إبدال اللفظ بالواو بالعين بال...
+
+334
+00:30:58,580 --> 00:31:04,660
+واو، لما الآن نقول يعني أبو هريرة عن عائشة عن النبي
+
+335
+00:31:04,660 --> 00:31:07,860
+هدى
+
+336
+00:31:07,860 --> 00:31:13,620
+العن هدى، في الأصل واو، الناسخ أو الكذا، الراوي غلط
+
+337
+00:31:13,620 --> 00:31:18,640
+فيها، لأن أبو هريرة وعائشة بيروون عن النبي، فالحديث
+
+338
+00:31:18,640 --> 00:31:22,480
+هدى، الاثنين بيروون عن النبي صلى الله عليه وسلم، لأ
+
+339
+00:31:22,480 --> 00:31:27,760
+آه، لأ، لأ، إذا نُشطب العين، هدى، ونُرجّح الواو، لأنهم مش
+
+340
+00:31:27,760 --> 00:31:31,180
+مستوعبين أنه يعني واحد يروي عن الثاني من الصحابة
+
+341
+00:31:31,180 --> 00:31:33,260
+هؤلاء، والأصل الثاني يروي عن النبي صلى الله عليه
+
+342
+00:31:33,260 --> 00:31:35,900
+وسلم، لكن لما بنعرف أنه في رواية أقران وفي رواية
+
+343
+00:31:35,900 --> 00:31:39,420
+مدبج، وإن الصحابي يروي عن الصحابي، والقارئين يروي
+
+344
+00:31:39,420 --> 00:31:44,020
+عن القارئين، تمام؟ إذن بنعرف أنه هذه من لطائف
+
+345
+00:31:44,020 --> 00:31:49,300
+الإسناد، إيش فيه مؤلفات؟ في عندنا كتاب المدبج
+
+346
+00:31:49,300 --> 00:31:55,880
+للدارقطني، وفي عندنا كتاب التعريج على التدبيج لِـ بِـن
+
+347
+00:31:55,880 --> 00:32:04,830
+حاجة، التعريج على التدبيج، ما فهومش، يعني التعريج لما
+
+348
+00:32:04,830 --> 00:32:08,530
+واحد بيقول لك بدي أعرج على الموضوع، يعني بدي أميل...
+
+349
+00:32:08,530 --> 00:32:16,270
+أُتطرق إليه، نجي
+
+350
+00:32:16,270 --> 00:32:18,030
+لرواية السابق واللاحق
+
+351
+00:32:28,470 --> 00:32:34,010
+معروف، السابق أبويا
+
+352
+00:32:34,010 --> 00:32:39,650
+سابق وأنا إيش؟ لاحق، كويس؟ السابق واللاحق، يعني
+
+353
+00:32:39,650 --> 00:32:43,990
+هذا في زمان وهذا لحقه، بس لما ندخل المقبرة، إيش
+
+354
+00:32:43,990 --> 00:32:50,130
+بنقول لهم؟ السلام عليكم دار قوم أنتم السابقون، يعني
+
+355
+00:32:50,130 --> 00:32:53,270
+إحنا أحياء وأنتم سبقتونا للموت، وكلنا ميتين، كل ما
+
+356
+00:32:53,270 --> 00:32:58,900
+أنا عليه فان، ففي سابق وفي لاحق، تمام؟ طب إيش رواية
+
+357
+00:32:58,900 --> 00:33:07,300
+السابق واللاحق؟ هو راويين في فترة كبيرة ما بين
+
+358
+00:33:07,300 --> 00:33:13,740
+سنتي وفاتهما، اللي يبين إن كل واحد في زمن ومتباعدان
+
+359
+00:33:13,740 --> 00:33:20,420
+كويس، يروي عن شيخ واحد، شوفوا
+
+360
+00:33:20,420 --> 00:33:28,640
+المثال، وخلّينا نعمل المثال، هي المثال قدامنا محمد
+
+361
+00:33:28,640 --> 00:33:32,180
+بن
+
+362
+00:33:32,180 --> 00:33:40,840
+إسحاق الصّراج، هذا يروي عنه اثنان، يروي عنه البخاري
+
+363
+00:33:40,840 --> 00:33:51,120
+ويروي عنه محمد بن أحمد الخفاف، أحمد بن محمد
+
+364
+00:34:00,470 --> 00:34:08,630
+الآن البخاري، معروف وفاته إيش؟ ٢٥٦ هجري، الخفاف
+
+365
+00:34:08,630 --> 00:34:14,250
+وفاته ثلاثمئة وثلاثة وتسعون أو أربعة وتسعون هجري
+
+366
+00:34:14,250 --> 00:34:20,230
+شايفين الفرق بينهم؟
+
+367
+00:34:20,230 --> 00:34:28,420
+يعني فوق المئة سنة ولا مئة وأكثر؟ إيه؟ مئة وسبعة
+
+368
+00:34:28,420 --> 00:34:35,040
+وثلاثين سنة بين سنوات الوفاة، يعني المفترض أن هذا
+
+369
+00:34:35,040 --> 00:34:40,400
+يروي عن البخاري، هذا
+
+370
+00:34:40,400 --> 00:34:49,080
+لاحق وهذا سابق، والاثنين يروون عن نفس الشيخ، كيف
+
+371
+00:34:49,080 --> 00:34:56,820
+صارت؟ الآن لو بدنا نروح لكتب التراجم نشوف هذا وقت
+
+372
+00:34:56,820 --> 00:35:11,020
+إيش ولادته؟ بنلاقي ولادته في ٢١٦ تقريباً هجري، الآن
+
+373
+00:35:11,020 --> 00:35:17,560
+لما نشوف أبو البخاري وفاته ٢٥٦، وهذا ولادته ٢١٦،
+
+374
+00:35:17,560 --> 00:35:20,040
+طبيعي أنه يروي عنه، ما في مشكلة
+
+375
+00:35:23,830 --> 00:35:30,830
+كويس، لكن طب كيف هذا يروي عنه؟ الفرق بينه وهذا؟
+
+376
+00:35:30,830 --> 00:35:40,870
+بيكون هذا معمر وهذا معمر، أنا ما عندي معلومة الفرق
+
+377
+00:35:40,870 --> 00:35:47,730
+وفاتهم، تمام؟ بس كونه روى عنه وصحيحة...تمام؟ معنى
+
+378
+00:35:47,730 --> 00:35:56,070
+ذلك أنه لو هذا معمر...هذا معمر...تمام؟ لو بدأنا
+
+379
+00:35:56,070 --> 00:36:06,510
+نقوّل ميلاده سنتين وتسعين، و
+
+380
+00:36:06,510 --> 00:36:12,260
+عاش مئة وعشرة ولا حاجة زي هيك...تمام؟ وطبيعي
+
+381
+00:36:12,260 --> 00:36:16,160
+يروي عن
+
+382
+00:36:16,160 --> 00:36:21,080
+محمد، إذن إسحاق الصّراج، وبالذات أن هذا يكون مثلاً
+
+383
+00:36:21,080 --> 00:36:31,200
+وفاة... اسمه معمر، يعني عاش قريباً من هذا، والتقيا طبعاً
+
+384
+00:36:31,200 --> 00:36:36,540
+هذه نوادر، بكرة أنتم لما تأخذوا دراسة الإسناد في
+
+385
+00:36:36,540 --> 00:36:41,230
+الفصل الثاني، أول ما بتشوفوا... أنتم طبعاً كل راوي
+
+386
+00:36:41,230 --> 00:36:44,810
+حتسيروا تترجموا له وتعرفوا... تكتشفوا سنة وفاته
+
+387
+00:36:44,810 --> 00:36:49,530
+عشان تدرسوا أنه هل هذا الراوي التقى مع هذا... مع
+
+388
+00:36:49,530 --> 00:36:54,450
+...مع شيخه ولا لأ، لأنكم بتتحققوا من الاتصال
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/CKOgYFhwYCg_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/CKOgYFhwYCg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62ed01df9b4bae358e9ef019dc642608bdc469ba
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/CKOgYFhwYCg_postprocess.srt
@@ -0,0 +1,1688 @@
+1
+00:00:20,690 --> 00:00:23,350
+طيب أعظم الله السميع العليم من شيطان الرجيم بسم
+
+2
+00:00:23,350 --> 00:00:27,150
+الله الرحمن الرحيم الحمد لله رب العالمين وصلاة و
+
+3
+00:00:27,150 --> 00:00:31,350
+السلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه
+
+4
+00:00:31,350 --> 00:00:35,110
+أجمعين اللهم يربي العلم لنا اللي ما علمتنا إنك أنت
+
+5
+00:00:35,110 --> 00:00:38,270
+العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:38,270 --> 00:00:43,390
+علمتناإنك أنت السميع والعليم أما بعد سيريت تمرر
+
+7
+00:00:43,390 --> 00:00:47,950
+ورقة للأسماء أول واحدة تطلع ورقة وتكتب الأسماء
+
+8
+00:00:47,950 --> 00:00:53,990
+وتمرر كل واحدة تكتب اسمها فقط اليوم يا أخوات
+
+9
+00:00:53,990 --> 00:01:00,670
+نتناول موضوعين الموضوع الأول التابعون رحمهم الله
+
+10
+00:01:00,670 --> 00:01:05,860
+تبارك وتعالىونبدأ بعدها بلطائف الإسناد لطائف
+
+11
+00:01:05,860 --> 00:01:10,780
+الإسناد سنأخذ بعض الأنواع وسنتمم في المحاضرات
+
+12
+00:01:10,780 --> 00:01:17,040
+القادمة لطائف الإسناد هناك أكثر من نوع كثيرة سنأخذ
+
+13
+00:01:17,040 --> 00:01:21,820
+مجموعة في هذا المساق اليوم سنأخذ يعني تلاتة أو
+
+14
+00:01:21,820 --> 00:01:27,700
+أربعة من هذه اللطائف نتعرف عليها في هذه المحاضرة
+
+15
+00:01:27,700 --> 00:01:30,160
+هنتعرف
+
+16
+00:01:31,210 --> 00:01:35,870
+في تعريف التابعين في اللغة والاصطلاح عدالة
+
+17
+00:01:35,870 --> 00:01:39,750
+التابعين وطبقاتهم، فقهاء السبع من التابعين، أفضل
+
+18
+00:01:39,750 --> 00:01:43,190
+التابعين، أول التابعين وآخرهم موتى
+
+19
+00:01:45,680 --> 00:01:49,560
+وفي لطائف الإسناد راح نتعرف على إيش معنى لطائف
+
+20
+00:01:49,560 --> 00:01:54,900
+الإسناد ونتعرف على النوع الأول رواية الأكابر عن
+
+21
+00:01:54,900 --> 00:01:59,680
+الأصاغر، رواية الأقران والمدبج ورواية السابق
+
+22
+00:01:59,680 --> 00:02:03,040
+واللاحق وإذا تبقى وقت ان شاء الله بناخد رواية
+
+23
+00:02:03,040 --> 00:02:08,800
+الإخوة والأخواتطبعا مش بس هذه لطائف الإسناد يعني
+
+24
+00:02:08,800 --> 00:02:12,980
+هنستمر غالبا في .. لآخر الفصل في لطائف الإسناد
+
+25
+00:02:12,980 --> 00:02:18,100
+فهناك لطائف متعددة هنتعرف عليها ان شاء الله رب
+
+26
+00:02:18,100 --> 00:02:23,300
+العالمين نبدأ ان شاء الله في تعريف التابعين في
+
+27
+00:02:23,300 --> 00:02:32,920
+اللغة والاصطلاح التابع في اللغة التالي يعني
+
+28
+00:02:32,920 --> 00:02:38,390
+واحد بتابع التاني معناه في واحد أولواحد تالي بعده
+
+29
+00:02:38,390 --> 00:02:45,130
+ايه بيتبع علشان
+
+30
+00:02:45,130 --> 00:02:52,190
+كده سميت تابعي تابعي لأنه يتبع الصحابة يأتي بعد
+
+31
+00:02:52,190 --> 00:03:01,900
+زمن الصحابة يطلق الصحابة وبالتالي في الاصطلاحاللي
+
+32
+00:03:01,900 --> 00:03:06,580
+أجمع عليه كل من الحاكم ومن الصلاح والناوي والسخاوي
+
+33
+00:03:06,580 --> 00:03:11,660
+والسيوطي انه التابع الملقي الصحابي سواء صاحبه او
+
+34
+00:03:11,660 --> 00:03:16,880
+لم يصحبزي في الصحابي ملاقي النبي صلى الله عليه
+
+35
+00:03:16,880 --> 00:03:22,700
+وسلم مؤمن سواء طالة اللقاء أو قصر المهم يعني لقاء
+
+36
+00:03:22,700 --> 00:03:27,760
+بيسمى صحبة وهذا ليس بالضرورة أنه يصحب الصحابي أو
+
+37
+00:03:27,760 --> 00:03:35,930
+يعيش معاه فترة مجرد أن يلقاه ولو برهةمن الزمن لخمس
+
+38
+00:03:35,930 --> 00:03:40,410
+دقائق هذا يتسنى له إنه يسمع منه حديث يسمع منه يأخذ
+
+39
+00:03:40,410 --> 00:03:46,930
+منه يرى فعله فهذا يعتبر تابع ملقيا الصحابي وإن لم
+
+40
+00:03:46,930 --> 00:03:58,110
+يصحب عدد
+
+41
+00:03:58,110 --> 00:04:07,110
+التابعين التابعون يا كرام كلهم عضولبالعموم يعني
+
+42
+00:04:07,110 --> 00:04:14,230
+فترة التابعين ربنا عدى لهم لكن ليس كتعديل الصحابة
+
+43
+00:04:14,230 --> 00:04:22,770
+تعديل الصحابة بيشمل العموم وأحد الصحابة لكن
+
+44
+00:04:22,770 --> 00:04:28,890
+التابعين المقصود عموم التابعين وليس أحد التابعين
+
+45
+00:04:28,890 --> 00:04:31,590
+الفرق
+
+46
+00:04:32,550 --> 00:04:40,170
+إن التابعين فترة واسعة كبيرة في منها أكابر و في
+
+47
+00:04:40,170 --> 00:04:47,430
+منها أوساط و في منها أصغر التابعين وبالتالي قد نجد
+
+48
+00:04:47,430 --> 00:04:50,630
+بعض التابعين بكرة لما تدرسوا دراسة الإسناد و
+
+49
+00:04:50,630 --> 00:04:56,890
+تاخدوا تراجع من الرواه قد تجدوا التابعين يضعف في
+
+50
+00:04:56,890 --> 00:05:01,880
+الحديثسيّه ما أنكم تعرفوا أن الثقة يعني عدالة زي
+
+51
+00:05:01,880 --> 00:05:10,340
+الضبط فقد يكون عدلا لكن غير ضابط و قد يتطرق شيء في
+
+52
+00:05:10,340 --> 00:05:16,180
+العدالة لكن بالعموم يعني زي ما أجي أقول والله
+
+53
+00:05:16,180 --> 00:05:20,560
+العيلة دي كلها محترمة هذا لا يعني أن كل واحد فيها
+
+54
+00:05:20,560 --> 00:05:25,380
+محترم ممكن يشيذ واحد اتنين لكن بالعموم العيلة كلها
+
+55
+00:05:25,380 --> 00:05:30,380
+محترمةالشعب هذه كلها ماشاء الله عليها مجداهدة لكن
+
+56
+00:05:30,380 --> 00:05:33,460
+هذا لا يعني أنه يطلع واحدة او اتنين مش مجداهدات
+
+57
+00:05:33,460 --> 00:05:38,620
+لكن بالعموم لا يضر واحد او اتنين لا يضر في هذه
+
+58
+00:05:38,620 --> 00:05:42,940
+المسألة وهيك بمسألة التابعين من أين إجت عدالة
+
+59
+00:05:42,940 --> 00:05:47,080
+التابعين؟ طبعا من الكتاب والسنة والسابقون الأولون
+
+60
+00:05:47,080 --> 00:05:54,200
+من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي
+
+61
+00:05:54,200 --> 00:05:58,730
+الله عنهم ورضوا عنهمإذا إيش؟ ربنا رضى عنهم، إذا
+
+62
+00:05:58,730 --> 00:06:03,290
+هذا تعديل بالعموم، كويس و أعدى له بجنات تجري من
+
+63
+00:06:03,290 --> 00:06:07,470
+تحتها الأنهار و ركزى على إيه و رضوا عنه، يعني هم
+
+64
+00:06:07,470 --> 00:06:11,850
+التابعين رضوا عن الله يعني ربنا رضى عنهم و هم رضوا
+
+65
+00:06:11,850 --> 00:06:16,850
+عن الله، أي رضوا بقضاء الله و قدره و بما جاء من
+
+66
+00:06:16,850 --> 00:06:22,040
+عند الله سبحانه و تعالىو الحديث طبعا استخدمنا أيضا
+
+67
+00:06:22,040 --> 00:06:30,260
+في عدالة الصحابة و أيضا بيدل لأن خيره أمتي قرني ثم
+
+68
+00:06:30,260 --> 00:06:34,720
+الذين أيالونهم ثم الذين أيالونهم و بالتالي يعني
+
+69
+00:06:34,720 --> 00:06:40,600
+التابعين يلوء الصحابة و التابعين يلوء التابعين و
+
+70
+00:06:40,600 --> 00:06:45,880
+بالتالي هذه القرون يعني فيها تفضيل و فيها يعني
+
+71
+00:06:45,880 --> 00:06:48,600
+تعديل من الله تبارك و تعالى بالعموم
+
+72
+00:06:56,070 --> 00:07:01,310
+نجي لطبقات التابعين زي ما العلماء قسموا الصحابة
+
+73
+00:07:01,310 --> 00:07:07,330
+طبقات و الطبقات التابعين فترة أوسع من فترة الصحابة
+
+74
+00:07:07,330 --> 00:07:12,850
+و وزعوهم برضه طبقات الطبقة على أي أساس إما على
+
+75
+00:07:12,850 --> 00:07:20,610
+أساس الفترة الزمنية أو على أساس السبق
+
+76
+00:07:20,610 --> 00:07:26,400
+والفضل السبق في الإسلام وفضلهمهنا الإمام مسلم
+
+77
+00:07:26,400 --> 00:07:31,600
+قسمهم لثلاث طبقات، ابن سعد قسمهم لاربع طبقات،
+
+78
+00:07:31,600 --> 00:07:37,360
+الحاكم الناسابوري قسمهم لخمسناشر طبق وسع فيهم، ما
+
+79
+00:07:37,360 --> 00:07:41,420
+هو الصحابة عاملهم اتناشر، والتابعين اوسع من
+
+80
+00:07:41,420 --> 00:07:43,800
+الصحابة فعملهم خمسناشر طبق
+
+81
+00:07:46,190 --> 00:07:51,230
+طبعا ذكر الأولى من هذه الطبقات طبعا مش هناخد كل ال
+
+82
+00:07:51,230 --> 00:07:55,570
+15 طبقة بس يعني تنبيه على الطبقة الأولى والثانية
+
+83
+00:07:55,570 --> 00:08:00,710
+اللى عدهم طبقة الأولى اللى لقوا العشر المباشرين
+
+84
+00:08:00,710 --> 00:08:06,490
+بالجنة الصحابة العشر المباشرين بالجنة التابعين
+
+85
+00:08:06,490 --> 00:08:09,430
+اللى لقوهم هدول أول الطبقات
+
+86
+00:08:12,790 --> 00:08:17,890
+اللي بعديهم اللي ولدوا في حياة النبي صلى الله عليه
+
+87
+00:08:17,890 --> 00:08:22,430
+وسلم من أولاد الصحابة طبعا
+
+88
+00:08:22,430 --> 00:08:29,370
+هدول دون سن التمييز لأنه لو بلغوا سن التمييز كان
+
+89
+00:08:29,370 --> 00:08:32,510
+صاروا صحابة لأنهم بيتلقوا عن النبي صلى الله عليه
+
+90
+00:08:32,510 --> 00:08:38,350
+وسلملكن هدول دون سن التمييز يعني اللي الواحد عمره
+
+91
+00:08:38,350 --> 00:08:43,890
+سنة أو سنتين دون الأربع سنوات يعني هدول ماأخدوا
+
+92
+00:08:43,890 --> 00:08:46,470
+شيء ماالتقوا بالنبي صلى الله عليه وسلم مافهموا شيء
+
+93
+00:08:46,470 --> 00:08:51,390
+ماوعيوا شيء وبالتالي ليس لهم إيه صحبة هؤلاء طبعا
+
+94
+00:08:51,390 --> 00:08:57,230
+إيه من التابعين وبيدخل معهم المخضرمين إيش
+
+95
+00:08:57,230 --> 00:08:58,750
+المخضرمين؟
+
+96
+00:09:11,140 --> 00:09:15,380
+زي مين؟ زي النجاشي النجاشي أسلم لكن ما رأى النبي
+
+97
+00:09:15,380 --> 00:09:18,500
+صلى الله عليه وسلم ولا التقى بيه تمام؟ فبيعتبر
+
+98
+00:09:18,500 --> 00:09:22,860
+مخدرم النوع الثاني أنه لقى النبي صلى الله عليه
+
+99
+00:09:22,860 --> 00:09:27,160
+وسلم بس ما كان مؤمن أسلم في عهد عمرو بن الخطاب
+
+100
+00:09:27,160 --> 00:09:32,740
+مثلا زي كعب الأحبار من المخدرمين هذه الطبقة برضه
+
+101
+00:09:32,740 --> 00:09:38,160
+عدوها من الطبقة الثالثة الحاكم النيسابوري
+
+102
+00:09:44,130 --> 00:09:51,810
+الفقاء السابع من التابعين طبعا
+
+103
+00:09:51,810 --> 00:09:56,720
+هؤلاء كلهم من أهل المدينةاحتاج الناس إلى علمهم من
+
+104
+00:09:56,720 --> 00:10:00,660
+العلماء كانوا يفتو الناس على رأسهم سعيد بن المسيب
+
+105
+00:10:00,660 --> 00:10:04,260
+والقاسم ابن محمد ابن أبي بكر الصديق عروة ابن
+
+106
+00:10:04,260 --> 00:10:08,540
+الزبير خارجة ابن زيد ابن ثابت أبو سلمة ابن عبد
+
+107
+00:10:08,540 --> 00:10:12,000
+الرحمن عبيد الله ابن عبد الله ابن عطبة ابن مسعود
+
+108
+00:10:12,000 --> 00:10:16,560
+سليمان ابن يسار الهلالي اللي هو أبو أيوم هؤلاء
+
+109
+00:10:16,560 --> 00:10:22,260
+اللي لهم لقب الفقهاء السبعة وجميعهم من أهل المدينة
+
+110
+00:10:26,360 --> 00:10:31,380
+أما عن أفضل التابعين بنذكر في الرجال وفي النساء في
+
+111
+00:10:31,380 --> 00:10:37,360
+الرجال يعني يذكر أن سعيد بن المسيب ابن المسيب وهو
+
+112
+00:10:37,360 --> 00:10:44,160
+سيد التابعين وقيل ويس القرن ومن
+
+113
+00:10:44,160 --> 00:10:50,220
+النساء حفصة بن تسيرين وعمرة
+
+114
+00:10:50,220 --> 00:10:56,050
+بن عبد الرحمنوبالمناسبة عمرة ابن عبد الرحمن من
+
+115
+00:10:56,050 --> 00:11:00,370
+أكثر التابعيات اللي روى عن عائشة رضي الله عنها
+
+116
+00:11:00,370 --> 00:11:05,070
+تلميذة لعائشة أما
+
+117
+00:11:05,070 --> 00:11:11,410
+عن أول التابعين وآخرهم موتا يعني أولهم أول
+
+118
+00:11:11,410 --> 00:11:16,530
+التابعين موتا ابو زيد معمر ابن زيد في سنة تلاتين
+
+119
+00:11:16,530 --> 00:11:22,190
+هجرة وآخرهم خلف ابن خليفة سنة مية و تمانين هجرة
+
+120
+00:11:22,730 --> 00:11:28,510
+يعني من مية و تمانين لتلاتين في مية و خمسين سنة
+
+121
+00:11:28,510 --> 00:11:34,030
+فترة إيش التابعين هذه فترة أول واحد بيموت أما فيه
+
+122
+00:11:34,030 --> 00:11:37,390
+كمان من قبله يعني ممكن يكون إيش يعني موجود يعني
+
+123
+00:11:37,390 --> 00:11:45,010
+فوق المية و خمسين سنة فترة إيه التابعين نيجي
+
+124
+00:11:45,010 --> 00:11:50,730
+الآن للطائف الإسنان احنا
+
+125
+00:11:50,730 --> 00:12:00,040
+اللطيفة في اللغةأي شغلة بتلفت الانتباه شغلة
+
+126
+00:12:00,040 --> 00:12:04,420
+غير معتادة كويس و كذلك هي في السند هنا انتوا مرة
+
+127
+00:12:04,420 --> 00:12:07,520
+عليكوا كتير و انتوا بتدرسوا يشرحوا الحديث التحليلي
+
+128
+00:12:07,520 --> 00:12:12,400
+كل إسناد بيقولوا لطائف الإسناد طبعا في لطائف كتيرة
+
+129
+00:12:12,400 --> 00:12:17,300
+بتتكرروزي صيغ الأداء وزي رواية تابع عن تابع وكذا
+
+130
+00:12:17,300 --> 00:12:23,060
+وفي لطائف يعني خاصة يعني مش كثير دائما في بعض
+
+131
+00:12:23,060 --> 00:12:29,080
+الأحاديث وليس في كل الأحاديث وبالتالي
+
+132
+00:12:29,080 --> 00:12:34,260
+معنى لطائف الإسناد كل أمر أو ملحوظة تلفت نظر
+
+133
+00:12:34,260 --> 00:12:39,040
+الباحث أو الدارس شغلة
+
+134
+00:12:40,030 --> 00:12:48,330
+مش معتادة شغلة مش يعني على النمط فيها
+
+135
+00:12:48,330 --> 00:12:55,350
+.. فيها تمييز مش تقليدية هذه بتسمى إيه لطيفة من
+
+136
+00:12:55,350 --> 00:12:59,890
+اللطائف طبعا
+
+137
+00:12:59,890 --> 00:13:04,030
+هذه اللطائف كثيرة ناخد أول نوع من الأنواع رواية
+
+138
+00:13:04,030 --> 00:13:09,030
+الأكابر عن الأثار معروف دايما لصغير بروح عن الكبير
+
+139
+00:13:13,580 --> 00:13:18,420
+لكن إنه الكبير يروح عن الصغير هذه غريبة هذا تعتبر
+
+140
+00:13:18,420 --> 00:13:24,340
+لطيف تمام التعريف رواية الأكابر هو رواية الكبير
+
+141
+00:13:24,340 --> 00:13:32,600
+سواء في السن أو القدر أو كليهما عمّا دونه عمّا
+
+142
+00:13:32,600 --> 00:13:41,000
+دونه في السن أو القدر يعني بناء على النقرة أنت
+
+143
+00:13:41,000 --> 00:13:46,210
+طبيعي جدا أن تقول حد ثاني أبيلكن أبوك يقول حدثتني
+
+144
+00:13:46,210 --> 00:13:50,210
+بنت ايه
+
+145
+00:13:50,210 --> 00:13:56,370
+انت تقولي حدثني الدكتور زكريا طبيعي لأنه أستاذك
+
+146
+00:13:56,370 --> 00:14:02,010
+لكن انه الدكتور زكريا يقول حدثتني مثلا بثينة
+
+147
+00:14:02,010 --> 00:14:08,190
+الطالبة حدثتني تلميذتي بثينة شي غريب كله هيفتحه
+
+148
+00:14:08,190 --> 00:14:13,810
+داني هذه لطيفة تمام انه الكبير يحدث ايه عن الصغير
+
+149
+00:14:16,020 --> 00:14:21,120
+إيش فيديت معرفة هذا النوع؟ يعني ليش العلماء اهتموا
+
+150
+00:14:21,120 --> 00:14:25,960
+واعتبروا أن هذه لطيفة؟ وإيش فيديتها يعني؟ إلها
+
+151
+00:14:25,960 --> 00:14:32,060
+فوائد عند دراسة الإسناد لابد أن نراعيها من هذه
+
+152
+00:14:32,060 --> 00:14:40,540
+الفوائد أنه لا يتوهم أن المروي عنه أكبر وأفضل يعني
+
+153
+00:14:40,540 --> 00:14:44,720
+الآن المروي عنه شيخ
+
+154
+00:14:45,800 --> 00:14:50,120
+واللي روى عنه التلميذ مش كده هجيت التلميذ الكبير و
+
+155
+00:14:50,120 --> 00:14:55,820
+الشيخ الصغير الان تلقائي احنا لما بنروح و بندرس
+
+156
+00:14:55,820 --> 00:15:03,040
+الإسناد كل الأسانيد بنلاقيها و معظمها ان الشيخ
+
+157
+00:15:03,040 --> 00:15:10,680
+دايما اكبر من التلميذ فالان
+
+158
+00:15:10,680 --> 00:15:14,420
+لما بتيجي تدرس الإسناد بتقولي اه والله هذا اكبر من
+
+159
+00:15:14,420 --> 00:15:25,540
+هذافتظن أنك تجد الشيخ الصغير أكبر من التلميذ لأن
+
+160
+00:15:25,540 --> 00:15:30,420
+هو تلميذ وبالتالي طبيعي جدا أن يكون هكذا فعندما
+
+161
+00:15:30,420 --> 00:15:35,160
+تعرف أن هناك نوع اسمه الأكادر عن الأصغر تستوعب
+
+162
+00:15:35,160 --> 00:15:38,740
+الأمر الأمر
+
+163
+00:15:38,740 --> 00:15:43,440
+الثاني يعني
+
+164
+00:15:45,070 --> 00:15:48,190
+اللي بيستوعب الشغل هي بيقول لأ في غلط في الناسخ،
+
+165
+00:15:48,190 --> 00:15:52,070
+في غلط من الرواي، في غلط من أحد الرواي، غلط من
+
+166
+00:15:52,070 --> 00:16:00,390
+الناسخ تمام؟ هو بدل ما يقول يعني زكريا
+
+167
+00:16:00,390 --> 00:16:06,730
+عن وفاق يعني الأصل يقول وفاق عن زكريا، فهو أكيد
+
+168
+00:16:06,730 --> 00:16:12,140
+هذا .. لأ لأ غلط، غلط، الكلام مجلوبتمام؟ لو
+
+169
+00:16:12,140 --> 00:16:16,560
+مابيعرفش أنه في نوع اسمه رواية الأكابر عن الأصاغر
+
+170
+00:16:16,560 --> 00:16:21,940
+لما واحدة تقول حدثني أبي طبيعي لكن أبوها يقول
+
+171
+00:16:21,940 --> 00:16:26,880
+حدثتني فلانة بنته لا يا عم أكيد في غلط في الموضوع
+
+172
+00:16:26,880 --> 00:16:32,500
+بيروح بجلبها فحتى لا يظن أنه في قلب تمام؟ بيعرف
+
+173
+00:16:32,500 --> 00:16:35,940
+أنه في نوع اسمه رواية الأكابر عن الأصاغر وبالتالي
+
+174
+00:16:35,940 --> 00:16:37,220
+الأمور تستقل
+
+175
+00:16:45,950 --> 00:16:49,570
+أقسامها الأقسام من التعريف تلت أقسام لأن أيش
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+176
+00:16:49,570 --> 00:16:55,750
+التعريف قلنا رواية الكبير في السن أو القدر أو مع
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+177
+00:16:55,750 --> 00:17:00,670
+بعض إذا هي تلت أنواع عشان ما تنسوهم إذا صار النوع
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+178
+00:17:00,670 --> 00:17:09,270
+الأول رواية الأكبر سنا عاما دونه زي
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+179
+00:17:09,270 --> 00:17:13,410
+مين؟ رواية الزهر ويحيى بن سعيد الأنصاري عن مالك
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+180
+00:17:13,410 --> 00:17:13,990
+ابن أنس
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+181
+00:17:18,200 --> 00:17:22,360
+الآن الزهري و يحيى ابن سعيد الأنصاري أكبر من مالك
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+182
+00:17:22,360 --> 00:17:28,720
+في السن هذه بتعتبر رواية الأكابر عن الأصغر طبعا
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+183
+00:17:28,720 --> 00:17:33,340
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+184
+00:17:33,340 --> 00:17:37,520
+النوع طبعا رواية الأباء عن الأبناء هتمر معانا
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+185
+00:17:37,520 --> 00:17:43,140
+لطيفة من اللطائفيعني مستقلة اسمها رواية الأباء عن
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+186
+00:17:43,140 --> 00:17:46,580
+الأبناء غير الأكابر عن الأصغر يعني الأباء عن
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+187
+00:17:46,580 --> 00:17:49,780
+الأبناء بتدخل في رواية الأكابر عن الأصغر لكن ليس
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+188
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+كل أكابر عن أصغر رواية أباء عن أبناء لأنه
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+189
+00:17:55,880 --> 00:18:01,200
+أوسع رواية الأكابر الأبناء .. الأباء عن الأبناء
+
+190
+00:18:01,200 --> 00:18:01,680
+أخص
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+191
+00:18:04,450 --> 00:18:08,830
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+192
+00:18:08,830 --> 00:18:13,650
+أصغر وغير الأباء عن الأبناء فرواية الأباء عن
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+193
+00:18:13,650 --> 00:18:20,110
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+194
+00:18:20,110 --> 00:18:27,050
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+195
+00:18:27,050 --> 00:18:33,110
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+196
+00:18:33,780 --> 00:18:39,320
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+197
+00:18:39,320 --> 00:18:43,400
+إسحاق بن رهويه وإسحاق بن رهويه شيخ البخاري وإله
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+198
+00:18:43,400 --> 00:18:48,180
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+199
+00:18:48,180 --> 00:18:57,820
+ماشفتوش؟ مامرش معاكم بتعرفوه المصند في
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+200
+00:18:57,820 --> 00:19:05,170
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+201
+00:19:05,170 --> 00:19:14,110
+مطبوعه أصلي صحيح احنا
+
+202
+00:19:14,110 --> 00:19:15,490
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+203
+00:19:20,090 --> 00:19:25,290
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+204
+00:19:25,290 --> 00:19:30,370
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+205
+00:19:30,370 --> 00:19:37,230
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+206
+00:19:37,230 --> 00:19:38,970
+سنا و قدرا
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+207
+00:19:49,650 --> 00:19:54,270
+طبعا مثل رواية عبدالغني ابن سعيد عن تلميذه محمد
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+208
+00:19:54,270 --> 00:19:58,830
+ابن علي الصوري رواية البرقاني عن الخطيب البغداني
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+209
+00:19:58,830 --> 00:20:02,590
+هدول
+
+210
+00:20:02,590 --> 00:20:10,470
+أعظم قدرا وسنا من تلاميذه وبيروح رواية الأكابر عن
+
+211
+00:20:10,470 --> 00:20:11,070
+الأثار
+
+212
+00:20:14,590 --> 00:20:17,830
+طبعا هذا النوع اللي .. اللي بيجمع رواية الأكبر
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+213
+00:20:17,830 --> 00:20:21,610
+قدرا و سنا بيدخل فيها إيش؟ رواية الصحابي عن التابع
+
+214
+00:20:21,610 --> 00:20:28,810
+لأن الصحابي بالتأكيد أكبر من التابع في السن و أكبر
+
+215
+00:20:28,810 --> 00:20:36,830
+قدرا فبيدخل فيها كان يروي يعني العبادل الأربعة من
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+216
+00:20:36,830 --> 00:20:41,570
+الصحابة اللي هم مين؟ يلا مين بتقولياهم؟ خدناهم
+
+217
+00:20:41,570 --> 00:20:47,640
+المحاضرة الماضيةعبد الله ابن عمر ابن عباس ابن عمرو
+
+218
+00:20:47,640 --> 00:20:52,620
+بن العاص ابن الزباية هدول
+
+219
+00:20:52,620 --> 00:20:57,720
+العباد الأربعة و أبو هريرة و معاوية ابن أبي سفيان
+
+220
+00:20:57,720 --> 00:21:02,840
+هدول اتأخروا اتأخروا يعني اتأخروا في ال .. يعني من
+
+221
+00:21:02,840 --> 00:21:07,060
+أكثر الصحابة اللي اتأخروا في ال .. في الوفاة و
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+222
+00:21:07,060 --> 00:21:12,490
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+223
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+224
+00:21:16,250 --> 00:21:19,190
+عن كعب الأحبار، كعب الأحبار ما نقولنا قبل شوية
+
+225
+00:21:19,190 --> 00:21:23,710
+تابعي، مخدرة، كويس؟ بيرووا عنه، هذه بتصير رواية
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+226
+00:21:23,710 --> 00:21:28,930
+إيش؟ صحابي عن تابعي طبعا كعب الأحبار بيرووا عنه
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+227
+00:21:28,930 --> 00:21:36,890
+لأنه يعني إما بيكون تحمل شيئا حال كفره وإما بيروي
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+228
+00:21:36,890 --> 00:21:42,680
+عامة يعرفه من بني إسرائيل، الإسرائيلياتتمام؟ بغض
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+229
+00:21:42,680 --> 00:21:46,140
+النظر صحيحة مش صحيحة الآن لكن احنا هذه رواية إيش
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+230
+00:21:46,140 --> 00:21:51,680
+الصحابة عن التابعين رواية أكبر عن أصاغر ب .. اللي
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+231
+00:21:51,680 --> 00:21:57,220
+هو نوع الأكبر قدراً وسناً وبيدخل فيها رواية إيه
+
+232
+00:21:57,220 --> 00:22:05,740
+التابعين عن تابع التابعين سكره ولا جوال الابو حمز
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+233
+00:22:05,740 --> 00:22:08,860
+هذا طيب ما إشكال
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+234
+00:22:11,740 --> 00:22:16,560
+زي رواية أيوب السختياني وثابت البناني وجرير ابن
+
+235
+00:22:16,560 --> 00:22:20,060
+الحازم وغيرهم من التابعين عن عمرو ابن شعيل عمرو
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+236
+00:22:20,060 --> 00:22:23,740
+ابن الشعيل من طبقة تابع التابعين هذول التابعين
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+237
+00:22:23,740 --> 00:22:29,940
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+238
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+239
+00:22:36,860 --> 00:22:41,460
+المصنفاتفي عندنا رواية ما رواه الكبار عن الصغار
+
+240
+00:22:41,460 --> 00:22:47,900
+والأباء عن الأبناء للبغدادي طبعا الاتنين بغدادي بس
+
+241
+00:22:47,900 --> 00:22:51,460
+ديروا بالكوا الأولاني ووفات في 304 مش مشهور
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+242
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+243
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+244
+00:23:00,820 --> 00:23:04,800
+الصحابة عن التابعين ورواية الأباء عن الأبناء
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+245
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+للخطيب البغدادي اللي هو له تاريخ بغداد
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+246
+00:23:13,790 --> 00:23:20,270
+نيجي رواية الأقران والمدبّج إيش والقارين وإيش
+
+247
+00:23:20,270 --> 00:23:24,610
+المدبّج وإيش رواية الأقران والمدبّج الأقران
+
+248
+00:23:24,610 --> 00:23:33,210
+المتقاربون في السن والإسنان متقاربون
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+249
+00:23:33,210 --> 00:23:39,970
+في السن يعني عمرهم واحد تقريبا في نفس السنةيعني
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+250
+00:23:39,970 --> 00:23:45,770
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+251
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+الإسناد يعني في التلقى عن الشيوخ شيوخهم واحد يعني
+
+252
+00:23:51,790 --> 00:23:59,140
+الآن انت ايش اسمك اخر واحدة وفقه انت وفقه تسنيملو
+
+253
+00:23:59,140 --> 00:24:02,720
+سألناها انت مين مشايخك في الجامعة؟ واحد يقول درسنا
+
+254
+00:24:02,720 --> 00:24:05,960
+فلان وفلان وفلان وفلان وهي نفس الكلام هدول
+
+255
+00:24:05,960 --> 00:24:10,460
+متقاربين في الإسناد متقاربين في الشيوخ متقاربين في
+
+256
+00:24:10,460 --> 00:24:13,900
+التلقى عن الشيوخ أي معنى متقاربين في الإسناد يعني
+
+257
+00:24:13,900 --> 00:24:18,180
+كل واحد بيقول حد ثاني فلان دايما كلهم نفس الشيء
+
+258
+00:24:18,180 --> 00:24:23,260
+ليش؟ لأن هدول يعني عشان هم من نفس السن من نفس
+
+259
+00:24:23,260 --> 00:24:28,160
+الشعب طلعوا نفس الأساتذة اللي درسوهم بالضبط زي هيك
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+260
+00:24:29,680 --> 00:24:34,400
+لكن الحاكم النيسابوري اكتفى بأن يكونوا متقاربين في
+
+261
+00:24:34,400 --> 00:24:38,740
+الإسناد وإن لم يكونوا متقاربين في السنة يعني إنتوا
+
+262
+00:24:38,740 --> 00:24:43,920
+لو قارنناكوا اللي خلصوا قبل أربع سنوات لو سألتيها
+
+263
+00:24:43,920 --> 00:24:47,900
+مين درسك حد يقولك فلان وفلان و هدول اللي درسونا طب
+
+264
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+كيف هم و كيف كذا تمام؟ متقاربين في الإسناد مع إنه
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+265
+00:24:52,400 --> 00:24:56,200
+فيه فرق في السنة في أربع سنوات في خمس سنوات في عشر
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+266
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+سنوات لكن نفس الأساتذة
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+267
+00:25:00,930 --> 00:25:04,630
+يمكن احنا انا وانتوا هالجيت نتقارب في بعض الأساسة
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+268
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+في الإسناد انتوا هتقولوا مثلا درسنا الدكتور نافذ
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+269
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+اقولكوا انا كمان درسنا الدكتور نافذ هتقولوا درسنا
+
+270
+00:25:11,970 --> 00:25:14,650
+الدكتور إسماعيل رضوان اقولكوا كمان أستاذ الدكتور
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+271
+00:25:14,650 --> 00:25:21,390
+إسماعيل رضوان تمام و هكذا بالتالي يعني في بعض ..
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+272
+00:25:21,390 --> 00:25:27,300
+هذا تقارب في الإسنادإذن الأقران المتقاربون في السن
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+273
+00:25:27,300 --> 00:25:30,160
+والإسناد الحاكم النيسابوري جاء اكتفى بأن يكونوا
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+274
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+متقاربون في الإسناد دون أن يكونوا متقاربين في السن
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+275
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+طيب إيش معناه رواية الأقران؟ رواية الأقران إن واحد
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+276
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+من الأقران يروي عن التاني بس مش العكس يعني
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+277
+00:25:46,100 --> 00:25:52,980
+الأن وفاة و تسنيم أقران تسنيم بتروي عن وفاة هذا
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+278
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+رواية الأقرانما يكونش كمان وفاقة روية عن تسليم إذا
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+279
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+رويت بتصير مدبّج إذا
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+280
+00:26:06,810 --> 00:26:10,810
+رواية الأقران هو رواية أحد القارنين عن الآخر ولا
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+281
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+يرلو الآخر عنهم زي رواية سليمان التيمي عن مسعر ابن
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+282
+00:26:17,810 --> 00:26:21,710
+كدام ومسعر ابن كدام ما بروي عن سليمان التيمي هاد
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+283
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+اسمها رواية أقران
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+284
+00:26:25,460 --> 00:26:31,980
+واضحة الصورة؟ اه يعني اتنين زي بعض جيل بعض واحد
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+285
+00:26:31,980 --> 00:26:34,800
+بيروي عن التاني بس مش مشهود ان التاني بيروي عن
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+286
+00:26:34,800 --> 00:26:39,480
+الاول المدبج
+
+287
+00:26:39,480 --> 00:26:48,840
+طبعا من مادة دبجة وهي الصفحة الحسناء واخذت
+
+288
+00:26:48,840 --> 00:26:51,960
+من الديبجتان اللي هم الخدين
+
+289
+00:26:56,920 --> 00:27:01,860
+والإنسان يعني خلقه الله عز وجل في أحسن تقويم
+
+290
+00:27:01,860 --> 00:27:10,460
+ومعروف الخد هذا زي الخد هذا فالله
+
+291
+00:27:10,460 --> 00:27:15,520
+سبحانه وتعالى يعني خلق في أحسن خلقه ولما بيبقى
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+292
+00:27:15,520 --> 00:27:21,310
+واحد لقدر الله صار معاه أبو داجبكون وش وش هذا منفق
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+293
+00:27:21,310 --> 00:27:25,630
+خده منفق هذا و هذا لأ تمام بيكون زي المشوى أو واحد
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+294
+00:27:25,630 --> 00:27:31,550
+يعني لا سمح الله صار عنده شقيقة و لا صار عنده شلة
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+295
+00:27:31,550 --> 00:27:36,410
+لنصفة بنلاقي فيها ارتخاء و فيه هنا يعني الخد هذا
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+296
+00:27:36,410 --> 00:27:40,650
+مش زي الخد هذا تمام بيصير يعني كأنه إيه سبحان الله
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+297
+00:27:40,650 --> 00:27:44,990
+يعني فيه تشوف في طبيعة الخلقة مش على عادة إيش على
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+298
+00:27:44,990 --> 00:27:49,130
+عادة كل الناسلكن اللي هيك بيقولك سبحان الله سبحان
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+299
+00:27:49,130 --> 00:27:56,090
+الخالق النار خلقه في أحسن فأخذ المدبّج من
+
+300
+00:27:56,090 --> 00:28:02,330
+الديباجتان اللي هم الخدين من حسن ما خلق الله تبارك
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+301
+00:28:02,330 --> 00:28:08,340
+وتعالى متقابلين الخد هذا زي الخد هذامتساوين
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+302
+00:28:08,340 --> 00:28:16,660
+متقابلين في الشكل في الطول في العرض في اللون هذا
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+303
+00:28:16,660 --> 00:28:23,280
+خلق الله سبحانه وتعالى إذا المدبش الآن فهمنا خد
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+304
+00:28:23,280 --> 00:28:28,080
+جبال خد يعني زي بعض هذين القرينين رووا عن بعض
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+305
+00:28:29,770 --> 00:28:33,170
+قارينين رواية الأقران واحد بيروي عن التاني و
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+306
+00:28:33,170 --> 00:28:37,330
+التاني بيرويش عن الأول لكن المدبّج إذا روى واحد عن
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+307
+00:28:37,330 --> 00:28:40,990
+التاني و التاني روى عن الأول نفسهم هذه بتصير رواية
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+308
+00:28:40,990 --> 00:28:45,190
+مدبّج إذا الفرق بين الأقران و المدبّج أن الأقران
+
+309
+00:28:45,190 --> 00:28:49,410
+واحد بيروي عن التاني و التاني بيرويش عنه لكن
+
+310
+00:28:49,410 --> 00:28:53,490
+القارينين بيرووا عن بعض هذا مدبّج
+
+311
+00:28:58,220 --> 00:29:01,760
+زي عائشة رضي الله عنها بتروي عن أبو هريرة ده صحابي
+
+312
+00:29:01,760 --> 00:29:07,000
+و ده صحابي رواية
+
+313
+00:29:07,000 --> 00:29:10,240
+يعني أبو هريرة بيروي عن عائشة و عائشة بتروي عن أبو
+
+314
+00:29:10,240 --> 00:29:17,860
+هريرة هذه رواية أقرأ مدبّج أه هي ممتاز صحيح إذا
+
+315
+00:29:17,860 --> 00:29:22,960
+مروية إيش مدبّج لكن عائشة بتروي عن أبو هريرة فقط
+
+316
+00:29:22,960 --> 00:29:28,990
+أبو هريرة مابيروي عن عائشة هذه أقراكمان رواية
+
+317
+00:29:28,990 --> 00:29:32,750
+الزهري عن أبي الزبير أبي الزبير بيروي عن إيه؟ عن
+
+318
+00:29:32,750 --> 00:29:37,350
+الزهري، هذه إيش؟ مدبّج أول ما نسمى هذا النوع
+
+319
+00:29:37,350 --> 00:29:43,890
+بالمدبّج الإمام الدارا قطنى تمام سماه إيه؟ المدبّج
+
+320
+00:29:43,890 --> 00:29:49,670
+إيش
+
+321
+00:29:49,670 --> 00:29:53,690
+فايدت إننا نعرف هذا النوع من اللطائف؟
+
+322
+00:29:56,310 --> 00:30:02,650
+الأمر الأول حتى لا يظن أن في الإسناد زيادة يعني
+
+323
+00:30:02,650 --> 00:30:07,890
+إحنا لما نجرب في الإسناد و نصل عن مثلا الذهري عن
+
+324
+00:30:07,890 --> 00:30:13,730
+عائشة عن أبي هريرة عن النبي احنا دايما الإسناد
+
+325
+00:30:13,730 --> 00:30:19,360
+عائشة عن النبي، كويسلما نقرع عائشة عن أبو هريرة
+
+326
+00:30:19,360 --> 00:30:24,960
+نبي .. مش ده أخلاق .. كويس .. اه .. هاد أكيد في
+
+327
+00:30:24,960 --> 00:30:30,720
+أحد الرواق أو أحد النساخ زود من عنده أبو هريرة
+
+328
+00:30:33,100 --> 00:30:36,260
+ونيجي نقول و الله دي في خطأ أو في وهم أو في كده
+
+329
+00:30:36,260 --> 00:30:40,420
+تمام؟ لأن مش مستوعبين الموضوع لكن لما نعرف إنه في
+
+330
+00:30:40,420 --> 00:30:44,860
+حاجة اسمة رواية الأقران أو رواية المدبّج نعرف لأ
+
+331
+00:30:44,860 --> 00:30:48,220
+هذي من قبيل اللطائف الإسناد إما رواية قرينين أو
+
+332
+00:30:48,220 --> 00:30:52,840
+رواية مدبّج كذلك
+
+333
+00:30:52,840 --> 00:30:58,580
+من الفوائد حتى لا يظن إبدال اللفظ بال wow العن بال
+
+334
+00:30:58,580 --> 00:31:04,660
+wow لما الآن نقول يعني أبو هريرةعن عائشة عن النبي
+
+335
+00:31:04,660 --> 00:31:07,860
+هدى
+
+336
+00:31:07,860 --> 00:31:13,620
+العن هدى فى الاصل واو الناسخ او الكذا الراوي غلط
+
+337
+00:31:13,620 --> 00:31:18,640
+فيها لإن أبو هريرة وعائشة بيروحوا عن النبي فالحديث
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+338
+00:31:18,640 --> 00:31:22,480
+هدى التنين بيروحوا عن النبي صلى الله عليه وقل لأ
+
+339
+00:31:22,480 --> 00:31:27,760
+اه لأ لأ اذا اشطب العن هدى و ارجح واولأنهم مش
+
+340
+00:31:27,760 --> 00:31:31,180
+مستوعبين إنه يعني واحد بيروي عن التاني من الصحابة
+
+341
+00:31:31,180 --> 00:31:33,260
+هدول الأصل التاني بيروي عن النبي صلى الله عليه
+
+342
+00:31:33,260 --> 00:31:35,900
+وسلم لكن لما بنعرف إنه في رواية أقران وفي رواية
+
+343
+00:31:35,900 --> 00:31:39,420
+مدبّج وإن الصحابي بيروي عن الصحابي والقارين بيروي
+
+344
+00:31:39,420 --> 00:31:44,020
+عن القارين تمام إذن بنعرف إنه هذه من لطائف
+
+345
+00:31:44,020 --> 00:31:49,300
+الإسنانات إيش في مؤلفات؟ في عندنا كتاب المدبّج
+
+346
+00:31:49,300 --> 00:31:55,880
+للدرقطنة وفي عندنا كتاب التعريج على التدبيج لبين
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+347
+00:31:55,880 --> 00:32:04,830
+حاجةالتعريج على التدبيج مافهومش يعني التعريج لما
+
+348
+00:32:04,830 --> 00:32:08,530
+واحد بيقولك بدي أعرج على الموضوع يعني بدي أميل ..
+
+349
+00:32:08,530 --> 00:32:16,270
+يتطرق إليه نجي
+
+350
+00:32:16,270 --> 00:32:18,030
+رواية السابق و اللاحق
+
+351
+00:32:28,470 --> 00:32:34,010
+معروف السابق أبويا
+
+352
+00:32:34,010 --> 00:32:39,650
+سابق و أنا إيش؟ لاحق، كويس السابق و اللاحق يعني
+
+353
+00:32:39,650 --> 00:32:43,990
+هذا في زمان و هذا يالحقه بس لما ندخل المقبرة إيش
+
+354
+00:32:43,990 --> 00:32:50,130
+بنقولهم؟ السلام عليكم دار قوم أنتم السابقون يعني
+
+355
+00:32:50,130 --> 00:32:53,270
+إحنا أحياء و أنتم سابقتوا للموت و كلنا ميتين كل ما
+
+356
+00:32:53,270 --> 00:32:58,900
+أنا عليها فان ففي سابق و في لاحق، تمامطب إيش رواية
+
+357
+00:32:58,900 --> 00:33:07,300
+السابق واللاحق؟ هو إراويين في فترة كثيرة ما بين
+
+358
+00:33:07,300 --> 00:33:13,740
+سنتي الوفاة اللي يبين إن كل واحد في زمن ومتباعد
+
+359
+00:33:13,740 --> 00:33:20,420
+كويس بيروى عن شيخ واحد شوفوا
+
+360
+00:33:20,420 --> 00:33:28,640
+المثال وخلّينا نعمل المثالهي المثال قدامنا محمد
+
+361
+00:33:28,640 --> 00:33:32,180
+ابن
+
+362
+00:33:32,180 --> 00:33:40,840
+إسحاق الصراج هذا بيروي عنه اتنين بيروي عنه البخاري
+
+363
+00:33:40,840 --> 00:33:51,120
+و بيروي عنه محمد ابن أحمد الخفاف أحمد ابن محمد
+
+364
+00:34:00,470 --> 00:34:08,630
+الان البخاري معروف وفاته ايش؟ 256 هجر الخفاف
+
+365
+00:34:08,630 --> 00:34:14,250
+وفاته تلاتمية و تلاتة وتسعين او اربعة وتسعين هجر
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+366
+00:34:14,250 --> 00:34:20,230
+شايفين جدش بينهم؟
+
+367
+00:34:20,230 --> 00:34:28,420
+يعني فوق البيت سنة ولا مية و اكتر؟ ايه؟مية و سبعة
+
+368
+00:34:28,420 --> 00:34:35,040
+و تلاتين سنة بين سنوات الوفاة يعني المفترض ان هذا
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+369
+00:34:35,040 --> 00:34:40,400
+بيروح عن البخاري هذا
+
+370
+00:34:40,400 --> 00:34:49,080
+لاحق وهذا سابق والاتنين بيروح عن نفس الشيخ كيف
+
+371
+00:34:49,080 --> 00:34:56,820
+صارت؟الان لو بدنا نروح لكتب التراجم نشوف هذا وقت
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+372
+00:34:56,820 --> 00:35:11,020
+إيش ولادته بنلاقي ولادته في 2016 تقريبا هجري الان
+
+373
+00:35:11,020 --> 00:35:17,560
+لما نشوف أبو البخاري وفاته 256 و هذا ولادته 216
+
+374
+00:35:17,560 --> 00:35:20,040
+طبيعي أنه بيروي عنه مافي مشكلة
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+375
+00:35:23,830 --> 00:35:30,830
+كويس لكن طب كيف هذا بيروي عنه؟ جداش بينه و هذا؟
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+376
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+بيكون هذا معمر و هذا معمر انا ماعنديش معلومة جداش
+
+377
+00:35:40,870 --> 00:35:47,730
+وفاتهتمام؟ بس كونه روى عنه و صحيحة .. تمام؟ معنى
+
+378
+00:35:47,730 --> 00:35:56,070
+ذلك أنه لو هذا معمر .. هذا معمر .. تمام؟ لو بدأ
+
+379
+00:35:56,070 --> 00:36:06,510
+أقول ميلاده سنت متين وتسعين و
+
+380
+00:36:06,510 --> 00:36:12,260
+عاش مية و عشرة ولا حاجة زي هيك .. تمام؟وبطبيعي
+
+381
+00:36:12,260 --> 00:36:16,160
+بيروي عن
+
+382
+00:36:16,160 --> 00:36:21,080
+محمد إذن إصحاق السراج وبالذات أن هذا يكون مثلا
+
+383
+00:36:21,080 --> 00:36:31,200
+وفاته شسمه معمر يعني عاش قريبا من هذا والتقوا طبعا
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+384
+00:36:31,200 --> 00:36:36,540
+هذه نوادر بكرا إنتوا لما تاخدوا دراسة الإسناد في
+
+385
+00:36:36,540 --> 00:36:41,230
+الفصل التانيأول ما بتشوفوا .. انتوا طبعا كل راوي
+
+386
+00:36:41,230 --> 00:36:44,810
+هتسيروا تترجموله و تعرفوا .. تكتشفوا سنة وفاته
+
+387
+00:36:44,810 --> 00:36:49,530
+عشان تدرسوا انه هل هذا الراوي التقى مع هدي .. مع
+
+388
+00:36:49,530 --> 00:36:54,450
+.. مع شيخه ولا لأ لأنكوا بتتحققوا الاتصال الاتصال
+
+389
+00:36:54,450 --> 00:36:58,510
+انه يروا الراوي عن شيخه اللي سمع منه و انتوا
+
+390
+00:36:58,510 --> 00:37:01,950
+بتعرفوا من شروط اللي .. ان يكون فيه المعاصرة
+
+391
+00:37:01,950 --> 00:37:07,120
+فانتوا بتتحققوا ان هذا عاصر هذا ولا لألما تلاجوا
+
+392
+00:37:07,120 --> 00:37:12,100
+بين سنة الوفاء و سنة الوفاء خمسين، تلاتين، أربعين،
+
+393
+00:37:12,100 --> 00:37:18,100
+سبعين طبيعي جدا لكن لما تلاجوا في مية، تصيروا
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+394
+00:37:18,100 --> 00:37:24,700
+تخافوا كيف؟ لازم تتأكدوا إن هذا معمر و هذا كذا و
+
+395
+00:37:24,700 --> 00:37:27,580
+تتأكدوا إن هذا سنة ميلاده و جديش و هذا سنة وفاته
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+396
+00:37:27,580 --> 00:37:32,260
+جديش و مرات ماتوفرش تمام؟ و تشوفوا صيغة الأداء
+
+397
+00:37:32,260 --> 00:37:35,540
+جديش و تتأكدوا ربما يكون فيه سقط في الإسلام
+
+398
+00:37:38,130 --> 00:37:42,110
+وبالتالي أول ما احنا بنطلع بالعمر هذا أكيد بنقول
+
+399
+00:37:42,110 --> 00:37:47,750
+هذا مش ممكن يكون روحان هذا لكن
+
+400
+00:37:47,750 --> 00:37:51,050
+لما نعرف أنه في حاجة اسمها رواية السابق واللاحق
+
+401
+00:37:51,050 --> 00:37:56,570
+وبيكون في تباعد اتنين متباعدين في سنة الوفاة بيروح
+
+402
+00:37:56,570 --> 00:38:00,910
+عن نفس الشيخ بنعرف .. بنعرف أن هذا بيدخل من هذا ..
+
+403
+00:38:00,910 --> 00:38:03,610
+من .. من باب رواية السابق واللاحق
+
+404
+00:38:10,100 --> 00:38:15,580
+إيش فيديت هذا النوع من اللطائف
+
+405
+00:38:15,580 --> 00:38:21,820
+العلماء ذكر بعض من هذه أول حاجة تذوق حلوة معرفة
+
+406
+00:38:21,820 --> 00:38:29,200
+علو الإسناد الآن لما واحد زي الخفاف بيروي عن اللي
+
+407
+00:38:29,200 --> 00:38:35,380
+روح أنه البخاري و بينهم 130 سنة معنا ذلك هذا يعني
+
+408
+00:38:35,380 --> 00:38:44,010
+راح السند العالي خالصالمفترض يكون بينه وبين الشيخ
+
+409
+00:38:44,010 --> 00:38:50,010
+على الأقل حلقة أو حلقتين لما يفط وياخد منه مباشرة
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+410
+00:38:50,010 --> 00:39:00,230
+معناه ذلك هذا علو السند فبيحرص على علو السند الأمر
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+411
+00:39:00,230 --> 00:39:06,010
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+
+412
+00:39:06,010 --> 00:39:10,850
+الخفاف عن محمد بن أسحاق السراج، لا مستحيل، هذا
+
+413
+00:39:10,850 --> 00:39:16,470
+أكيد فيه .. فيه سقط في السند، هذا فيه راوي كذا، مش
+
+414
+00:39:16,470 --> 00:39:23,290
+.. بصير أحكم الإسناد، هذا مقطع طيب
+
+415
+00:39:23,290 --> 00:39:28,890
+لما ألاجى إنه الخفاف بيقول حد ثاني محمد بن أسحاق
+
+416
+00:39:28,890 --> 00:39:37,050
+السراج و تنتقل، كيف؟ كيف؟بعرف تلقائي أن هذا سابق و
+
+417
+00:39:37,050 --> 00:39:43,650
+لا حق من المصنفات صنف في ذلك الخطيب البغدади كتاب
+
+418
+00:39:43,650 --> 00:39:48,950
+سماه السابق و لا حق بنقف عند الاخوة و الأخوات
+
+419
+00:39:48,950 --> 00:39:53,330
+رواية الأخوة و الأخوات ان شاء الله بنكمل المرة
+
+420
+00:39:53,330 --> 00:39:56,990
+القادمة بدءا من رواية الأخوة و الأخوات سبحانك
+
+421
+00:39:56,990 --> 00:40:00,250
+اللهم و بحمدك نشهد أن لا إله إلا أنت نستغفرك و
+
+422
+00:40:00,250 --> 00:40:00,850
+ندورك
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/F3l4cDNxg-I_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/F3l4cDNxg-I_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5e364b99d8c1367bbc56a72c6fec4bb623709f46
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/F3l4cDNxg-I_postprocess.srt
@@ -0,0 +1,1536 @@
+1
+00:00:20,970 --> 00:00:23,390
+أعوذ بالله الصالح والعليم أنا الشيطان الرجيم بسم
+
+2
+00:00:23,390 --> 00:00:26,290
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,290 --> 00:00:29,070
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,070 --> 00:00:35,110
+وصحبه أجمعين أما بعد في هذه المحاضرة الأولى في
+
+5
+00:00:35,110 --> 00:00:39,710
+محاضرة الشرح بعد المحاضرة التعريفية التي اتقينا
+
+6
+00:00:39,710 --> 00:00:43,490
+بها يوم السبت نبدأ ان شاء الله رب العالمين هذه
+
+7
+00:00:43,490 --> 00:00:49,690
+المحاضرة في تحمل الحديث
+
+8
+00:00:55,820 --> 00:01:02,300
+وضبطه كيفية تحمل الحديث وسماعه وصفات ضبطه راح
+
+9
+00:01:02,300 --> 00:01:09,720
+نتعرف فيها على معنى تحمل الحديث وفي
+
+10
+00:01:09,720 --> 00:01:13,720
+قضيتين مهمات في تحمل الحديث تحمل الكافر للحديث
+
+11
+00:01:13,720 --> 00:01:22,050
+وكذلك تحمل الصبي للحديثتحمل الصبي حنأخذ فيه بشكل
+
+12
+00:01:22,050 --> 00:01:28,770
+مفصل في ثلاث أمور أول زمن يصح فيه سماع الحديث وزمن
+
+13
+00:01:28,770 --> 00:01:32,590
+استحباب بدء سماع الحديث وضابط التمييز عند الصبي
+
+14
+00:01:32,590 --> 00:01:41,130
+هذا يعني ما سنتناوله في هذه المحاضرة نبدأ
+
+15
+00:01:41,130 --> 00:01:46,190
+ان شاء الله رب العالمين في معنى تحمل الحديث
+
+16
+00:01:50,700 --> 00:01:57,200
+شوفوا بشكل مبسط أخوات أختنا إيه جافي انت؟ اه إيه
+
+17
+00:01:57,200 --> 00:02:03,740
+جافي إيه؟ إيش إسمك؟ هلأ إسمعين إيش أنا بدأ أقول؟
+
+18
+00:02:03,740 --> 00:02:10,120
+لا تؤجل عمل اليوم إلى الغد سمعتيني؟ سمع اللي
+
+19
+00:02:10,120 --> 00:02:16,640
+قلتلكيا لزميلتك ارتحى
+
+20
+00:02:16,640 --> 00:02:19,260
+الآن
+
+21
+00:02:20,700 --> 00:02:23,940
+أنا حكيت لا تؤجل عمل اليوم إلى الغد أنا شيخ أنا
+
+22
+00:02:23,940 --> 00:02:31,500
+أستاذ هي تلميذ هي أخدت منه العبارة هذا اسمه تحمل
+
+23
+00:02:31,500 --> 00:02:40,420
+هي تحملت العبارة هي تحملت العبارة الآن هي بدها
+
+24
+00:02:40,420 --> 00:02:45,600
+تروي العبارة بدها تؤدي العبارة تمام؟ هي حكت
+
+25
+00:02:45,600 --> 00:02:47,960
+العبارة لتلميذتها
+
+26
+00:02:49,910 --> 00:02:56,170
+فتحمل الحديث معناته اخذ الحديث و تلقيه من الشيخ
+
+27
+00:02:56,170 --> 00:03:03,810
+اخذ الحديث و تلقيه من الشيخ انت خد الجوال ايوة
+
+28
+00:03:03,810 --> 00:03:10,890
+اتفضلي باليمين بس انت ايش صار حملت الجوال انت قد
+
+29
+00:03:10,890 --> 00:03:17,180
+الجوال انت قديت الجوال بالضبط هيك الحديثطبعا؟ إذا
+
+30
+00:03:17,180 --> 00:03:21,920
+في حاجة اسمها أخذ الحديث بياخده التلميذ من الشيخ
+
+31
+00:03:21,920 --> 00:03:30,820
+لما الشيخ بيديه للتلميذ اسمه أداء أو رواية طبعا؟
+
+32
+00:03:30,820 --> 00:03:35,740
+الآن احنا عرفنا معنى تحمل الحديث و أخذ الحديث و
+
+33
+00:03:35,740 --> 00:03:41,600
+تلقيه من الشيخ سواء كان بسماع منهم أو قراءة أو
+
+34
+00:03:41,600 --> 00:03:47,260
+إجازة أو غير ذلك من طرق التحملالان السماعة،
+
+35
+00:03:47,260 --> 00:03:51,820
+الإجازة، القراءة أو غيرها من الطرق التحمل هذه
+
+36
+00:03:51,820 --> 00:03:57,680
+اسمها طرق تحمل راح ناخدها في المحاضرة القادمة في
+
+37
+00:03:57,680 --> 00:04:03,360
+تمن طرق السماعة، القراءة، الإجازة، المناولة،
+
+38
+00:04:03,360 --> 00:04:07,460
+الوجادة، الألام إلى غير ذلك راح ناخدها بالتفصيل،
+
+39
+00:04:07,460 --> 00:04:11,830
+تعريفها وأمثلتها وكل شيءوبالتالي الآن تلخموش
+
+40
+00:04:11,830 --> 00:04:15,030
+حالكوا في إيش معناة السماع، إيش معناة القراءة،
+
+41
+00:04:15,030 --> 00:04:19,170
+احفظوا التعريف زي كده، أخذوا الحديث و تلقيه من
+
+42
+00:04:19,170 --> 00:04:28,170
+الشيوخ كيف سواء بسماع أو قراءة أو إجازة أو غير ذلك
+
+43
+00:04:28,170 --> 00:04:34,830
+من طرق التحمل انت إيش اسمك؟ تسنيم تسنيم بتقول أنا
+
+44
+00:04:34,830 --> 00:04:40,530
+اتكلمت معايا الدكتور هذا خبأة، هذه روايةطيب يا
+
+45
+00:04:40,530 --> 00:04:46,170
+سليم كيف اتكلمتي مع الدكتور؟ بالجوال؟ ولا بالهاتف؟
+
+46
+00:04:46,170 --> 00:04:50,090
+ولا بال fax؟ ولا مباشرة؟ ولا عبر الأقمار الصناعة؟
+
+47
+00:04:50,090 --> 00:04:55,190
+هذه اسمها وسيلة اسمها طريقة بيان كيف اتكلمت هذه
+
+48
+00:04:55,190 --> 00:04:58,730
+اسمها طريقة وسيلة الآن بالضبط زي هيك الرواية
+
+49
+00:04:58,730 --> 00:05:03,470
+الحديث هو الحديث تمام التحمل الحديث التلميذ بياخده
+
+50
+00:05:03,470 --> 00:05:07,330
+من الشيخ أداء الحديث الشيخ بيعطيه للتلميذ
+
+51
+00:05:20,240 --> 00:05:29,360
+طبعا يقابل التحمل الأداء دائما الواحد بيحمل و
+
+52
+00:05:29,360 --> 00:05:33,760
+بيعطيبياخد وبيعطي، هيك بالضبط، بياخد وبيعطي، بياخد
+
+53
+00:05:33,760 --> 00:05:38,380
+الحديث وبيعطيه، يعني بيحمل الحديث من الشيخ وبيقديه
+
+54
+00:05:38,380 --> 00:05:42,240
+لتلميذه، يعني الصحابي حمل الحديث من النبي عليه
+
+55
+00:05:42,240 --> 00:05:48,180
+الصلاة والسلام، الصحابي أدى للتابعينو هكذا بيمشي
+
+56
+00:05:48,180 --> 00:05:53,840
+عبر سلسلات الإسناد طيب قبل ما نمشي أو خلينا نمشي
+
+57
+00:05:53,840 --> 00:05:58,520
+كده و بدنا واحدة تقولنا بتعريف عشان اتفجنا نحفظ
+
+58
+00:05:58,520 --> 00:06:04,760
+المحاضرة اتفضل او
+
+59
+00:06:04,760 --> 00:06:07,880
+قراءة
+
+60
+00:06:07,880 --> 00:06:11,200
+يقابل ذلك
+
+61
+00:06:15,300 --> 00:06:19,520
+أو اعطاء الحديث للتلميذ أو رواية الحديث للتلميذ
+
+62
+00:06:19,520 --> 00:06:26,080
+ممتاز الآن اتعالج الصوت الطالبات يجب ان يعالجوا
+
+63
+00:06:26,080 --> 00:06:32,180
+صوتهم عندما يشاركوا عشان التسجيل الآن أول مسألة
+
+64
+00:06:32,180 --> 00:06:39,300
+تحمل الكافرسبقوا من تحمل الكافر بدي تستثيروا معايا
+
+65
+00:06:39,300 --> 00:06:44,060
+من العلوم الحديثة اللي أخدتهوا في العام الماضي
+
+66
+00:06:44,060 --> 00:06:53,840
+شروط قبول الراوي عدالة و ضد بدي شروط العدالة ..
+
+67
+00:06:53,840 --> 00:07:00,120
+إيش هي؟ اللي جابوا في التسعينات شروط العدالة أن
+
+68
+00:07:00,120 --> 00:07:07,070
+يكونمسلما، بالغا، عاقلا، سليما من أسباب الفسق
+
+69
+00:07:07,070 --> 00:07:12,390
+وخوارم المروقة اللي بجابة سنة للناس حد منهم 10% مش
+
+70
+00:07:12,390 --> 00:07:16,770
+حافظين مش معقول أن يكون مسلما، بالغا، عاقلا، سليما
+
+71
+00:07:16,770 --> 00:07:21,510
+من أسباب الفسق وخوارم المروقة خمس إيه؟ شروط منهم
+
+72
+00:07:21,510 --> 00:07:28,430
+المسلم ومنهم البالغ مسلم، بالغ أول شرطين مسلم،
+
+73
+00:07:28,430 --> 00:07:34,200
+بالغهذا لما يروي الحديث هذه شروط الأداء شروط
+
+74
+00:07:34,200 --> 00:07:40,280
+الراوي لا يكون الراوي راويا إلا إذا أدى الحديث هل
+
+75
+00:07:40,280 --> 00:07:47,260
+جيت في حالتين في التحمل أن
+
+76
+00:07:47,260 --> 00:07:52,020
+الكافر سمع
+
+77
+00:07:52,020 --> 00:07:57,580
+الحديث لما بيسلم حالة كفرية و
+
+78
+00:07:57,580 --> 00:08:02,440
+بعدين أسلمو لما أسلم جالس سمعت كذا و كذا و شوفت
+
+79
+00:08:02,440 --> 00:08:08,840
+كذا و كذا هتتحمله هو كافر الداء هو مسلم لأنه لا
+
+80
+00:08:08,840 --> 00:08:13,100
+يقبل منه إلا أن يكون مسلما في الرواية لا يقبل إلا
+
+81
+00:08:13,100 --> 00:08:18,080
+أن يكون مسلما هذه الحالة الأولى الحالة التانية
+
+82
+00:08:18,080 --> 00:08:23,280
+تمام شرط الرواية البلوغ أن يكون بالغ لأن البلوغ هو
+
+83
+00:08:23,280 --> 00:08:31,550
+سن التكليفأدى الواجبات امتنع عن المحرمات هذا في
+
+84
+00:08:31,550 --> 00:08:36,270
+البلوغ قبل البلوغ ما أدى واجبات ام المحرمات ما
+
+85
+00:08:36,270 --> 00:08:42,780
+بيحصل مش مكلفتمام وبالتالي البلوغ شرط الرواية لكن
+
+86
+00:08:42,780 --> 00:08:49,080
+الآن في حالة انه هو صغير صحابه صغار هو صغير سمع
+
+87
+00:08:49,080 --> 00:08:53,660
+النبي سلم بيقول حديث شاهد النبي سلم بيفعل شغلة
+
+88
+00:08:53,660 --> 00:09:00,640
+نقلها لما بلغ لما صار بلغ هلجت الحالتين هدول تحمل
+
+89
+00:09:00,640 --> 00:09:04,680
+الحديث هو كافر تحمل الحديث هو صبي هدول اللي بنتكلم
+
+90
+00:09:04,680 --> 00:09:10,920
+ايه فيهم القضية الأولى تحمل الحديثحال كفره تمام
+
+91
+00:09:10,920 --> 00:09:17,620
+أجمع علماء الحديث على قبول رواية المسلم فيما تحمله
+
+92
+00:09:17,620 --> 00:09:25,220
+حال كفره قبل إسلامه والدليل على ذلك تمام ما رواه
+
+93
+00:09:25,220 --> 00:09:30,640
+الإمام البخاري من حديث جبير ابن مطعم ابن عدي يقول
+
+94
+00:09:30,640 --> 00:09:36,800
+سمعت النبي صلى الله عليه وسلم يقرأ بالطور في صلاة
+
+95
+00:09:36,800 --> 00:09:44,890
+المغربوكان قد أتى في بدر يفادي الأسر الكفاريعني هو
+
+96
+00:09:44,890 --> 00:09:48,650
+كان كافر و كان جاي يفضي الكفار تعرفوا انه في بدر
+
+97
+00:09:48,650 --> 00:09:52,130
+الكفار أسر سبعين و النبي صلى الله عليه و سلم قبل
+
+98
+00:09:52,130 --> 00:09:56,790
+منهم الفداء فأهليهم كانوا إيش يجوا يفضوهم بالمال و
+
+99
+00:09:56,790 --> 00:10:02,290
+ياخدوهم فكان جوبير جاي يفضي الكفار هو كافر و هو
+
+100
+00:10:02,290 --> 00:10:04,810
+جاي .. النبي صلى الله عليه و سلم كان إيه سمعوا
+
+101
+00:10:04,810 --> 00:10:09,850
+بيقرأ صورة الطور في صلاة المغرب هذا الكلام متى
+
+102
+00:10:09,850 --> 00:10:15,170
+رواه لما أسلمتمام؟ هذا الكلام الحديث طبعا روى
+
+103
+00:10:15,170 --> 00:10:19,790
+البخاري ومسلم متفق عليه وبالتالي العلماء أجمعوا في
+
+104
+00:10:19,790 --> 00:10:27,070
+ذلك مافيش خلاف في هذا الأمر تمام؟ إذا قبول رواية
+
+105
+00:10:27,070 --> 00:10:34,350
+تحمل .. أو قبول تحمل الكافر للحديث على أن يؤديه
+
+106
+00:10:34,350 --> 00:10:40,390
+إذا كان مسلما والدليل حديث جبايق ابنه الآن في
+
+107
+00:10:40,390 --> 00:10:44,970
+عندنا تكليفقلنا احنا المحاضرة الماضية انه احنا
+
+108
+00:10:44,970 --> 00:10:49,830
+بدنا كل محاضرة تقريبا او انا عشرين تكليف في الفصل
+
+109
+00:10:49,830 --> 00:10:54,310
+تكليف صغيرة الان التكليف الاول بدنا ناخده في
+
+110
+00:10:54,310 --> 00:10:58,050
+المحاضرة يعني اجيبولنا هي المرة القادمة بدي نموذج
+
+111
+00:10:58,050 --> 00:11:04,850
+اخر حديث اخر غير حديث جوبير تمام بدل على انه روى
+
+112
+00:11:04,850 --> 00:11:11,160
+تحملوا حالة الكفر و ادى حالة الاسلامطبعا يكون من
+
+113
+00:11:11,160 --> 00:11:15,720
+صحيح البخاري يكون أخرجوا إيه؟ البخاري المرة
+
+114
+00:11:15,720 --> 00:11:18,440
+القادمة في المحاضرة القادمة بتجيبي مكتوب على ورقة
+
+115
+00:11:18,440 --> 00:11:21,720
+واسمك عليها ورقمك و بتسلميه اللي بتسلمه بتاخد
+
+116
+00:11:21,720 --> 00:11:26,640
+الدرجة ما بتسلمه بتروح عليها إيه؟ الدرجة طبعا مدوش
+
+117
+00:11:26,640 --> 00:11:31,360
+وقت كثير وإن شاء الله يعني كل كوق بتجتهدوا في ذلك
+
+118
+00:11:31,360 --> 00:11:38,320
+وهذا الكلام بيرثق عن أيش؟ المعلومة تحمل أصابي
+
+119
+00:11:38,320 --> 00:11:46,260
+للحديثةتحمل الصبي ل الحديث طبعا زي ما حكينا قبل
+
+120
+00:11:46,260 --> 00:11:51,160
+شوية انه في حالات الطبيعي جدا اللي الصحابي إذا كان
+
+121
+00:11:51,160 --> 00:11:55,620
+أسلم هو بالغ بتحمل الحديث هو بالغ و بقديه هو بالغ
+
+122
+00:11:55,620 --> 00:12:00,180
+مافيش مشكلة لكن في عندنا صحاب صغار أسلموا هم صبيان
+
+123
+00:12:00,180 --> 00:12:05,180
+علي بن أبي طالب أسلم صبيا الحسن و الحسين عبد الله
+
+124
+00:12:05,180 --> 00:12:08,420
+بن عباس عبد الله بن الزبير غيرهم في حاجة اسمها
+
+125
+00:12:08,420 --> 00:12:14,170
+صغار الصحابةالان هدول صغار الصحابة سمعوا و شاهدوا
+
+126
+00:12:14,170 --> 00:12:16,870
+حركات النبي صلى الله عليه وسلم أفعاله وتقريراته
+
+127
+00:12:16,870 --> 00:12:21,910
+سمعوا شغلات و هم صغار طيب بدهم يروحوا هم كبار بنفع
+
+128
+00:12:21,910 --> 00:12:27,210
+و لا بنفعش؟ يعني تحملهم اللي هم صغار تحملهم للحديث
+
+129
+00:12:27,210 --> 00:12:31,610
+و هم دون البلوغ مقبول ولا مش مقبول على رأيين
+
+130
+00:12:31,610 --> 00:12:36,950
+العلماء اختلفوا على رأيين هناك الرأي الراجح وهو
+
+131
+00:12:36,950 --> 00:12:44,770
+رأي جمهور العلماءوهو قبول رواية الصغير قبول تحمل
+
+132
+00:12:44,770 --> 00:12:51,930
+الصغير للحديث على أن يؤديه حالة البلوغ ايش
+
+133
+00:12:51,930 --> 00:12:57,070
+دليلهم على ذلك قال إن فيه إن الحسن والحسين ابن علي
+
+134
+00:12:57,070 --> 00:12:59,990
+بن أبي طالب عبد الله بن الزبير عبد الله بن عباس
+
+135
+00:12:59,990 --> 00:13:04,230
+هدول كلهم كانوا صغار وتحملوا حديث عبد الله بن عباس
+
+136
+00:13:04,230 --> 00:13:11,790
+مكثروهو حبر الأمة تمام ما رواه حال صغري يا غلام
+
+137
+00:13:11,790 --> 00:13:15,670
+الحديث المشهور يا غلام احفظ الله يحفظك احفظ الله
+
+138
+00:13:15,670 --> 00:13:21,410
+تجده تجاهك طب ما هو غلام تمام فما حفظه الغلام
+
+139
+00:13:21,410 --> 00:13:25,490
+الصغير قبل البلوغ يعني على رأي جمهور العلماء
+
+140
+00:13:25,490 --> 00:13:30,290
+والراجح في ذلك أنه يقبل تحمّن الصغير
+
+141
+00:13:32,480 --> 00:13:40,780
+بينما هناك رأي آخر قالوا انه لأ مابنفع تمام؟
+
+142
+00:13:40,780 --> 00:13:45,380
+كويس طبعا في دليل آخر كمان انه كانوا الصحابة
+
+143
+00:13:45,380 --> 00:13:49,980
+بياخدوا صبيانهم الصغار فاكرين
+
+144
+00:13:49,980 --> 00:13:55,630
+حديث النخلة؟لما عمر ابن الخطاب كان معاه ابن عبد
+
+145
+00:13:55,630 --> 00:13:59,590
+الله ابن عمر و بقول استحييت ان اقول انه هي النخلة
+
+146
+00:13:59,590 --> 00:14:03,270
+تمام و هو صغير صغير كان بيحضروا ايش بياخدوهم معاهم
+
+147
+00:14:03,270 --> 00:14:06,450
+و احنا اليوم بناخد ولادنا معانا على المسجد و هم
+
+148
+00:14:06,450 --> 00:14:10,350
+صغار تمام و انتوا بتاخدوا ابناتكوا الصغار او
+
+149
+00:14:10,350 --> 00:14:12,770
+ابنكوا الصغير على المسجد بتحضروا الدرس بيحضروا
+
+150
+00:14:12,770 --> 00:14:15,750
+النادر و بيحضروا معاكم و بالتالي ممكن الصغير
+
+151
+00:14:15,750 --> 00:14:21,860
+الصغير يقول انا سمعت الشيخ بقول كذا كذافبالتالي
+
+152
+00:14:21,860 --> 00:14:25,960
+هذه هي أدلة، الرأي الثاني يقول إن العلماء منعوا
+
+153
+00:14:25,960 --> 00:14:31,030
+قبول رباية الصغير إذا تحملها و هو صغيرلكن هذا
+
+154
+00:14:31,030 --> 00:14:35,570
+الرأي خطأه يعني العلماء و خاصة الإمام النووي
+
+155
+00:14:35,570 --> 00:14:40,250
+والحافظ السيوطي خاصة الإمام النووي والحافظ السيوطي
+
+156
+00:14:40,250 --> 00:14:46,750
+طيب ليش احنا يعني حلاجي كتير في المساق هذا بالذات
+
+157
+00:14:46,750 --> 00:14:50,570
+في الكتاب عندكم بيقول دايما رأي النووي والسيوطي
+
+158
+00:14:50,570 --> 00:14:55,390
+النووي والسيوطي النووي والسيوطي ليش؟ طيب احنا
+
+159
+00:14:55,390 --> 00:15:00,610
+الحديث كان .. اقول معاكم ان الحديث كان ..فاكرين
+
+160
+00:15:00,610 --> 00:15:07,750
+أول كتاب تقريبا في علوم الحديث لمين؟ مقدمة مين؟
+
+161
+00:15:07,750 --> 00:15:12,130
+ابن الصلاح من اللي شرحه مقدمة ابن الصلاح الإمام
+
+162
+00:15:12,130 --> 00:15:16,110
+النووي تمام؟
+
+163
+00:15:16,110 --> 00:15:24,970
+سماه تقريب النووي الصيوتي شرح التقريب وسماه تدريب
+
+164
+00:15:24,970 --> 00:15:31,150
+الراوي في شرح تقريب النوويتدريب الراوي شرح تقريب
+
+165
+00:15:31,150 --> 00:15:37,770
+النووي الكتاب اللي معاكو تلخيص تلخيص لكتاب تدريب
+
+166
+00:15:37,770 --> 00:15:41,450
+الراوي عشان
+
+167
+00:15:41,450 --> 00:15:49,270
+كده دايما ايش بيذكرونا برأي النووي وسيط واضحكت حد
+
+168
+00:15:49,270 --> 00:15:54,230
+اقتضى ايه انه من التنوي اذا في تحمل الصبي صار في
+
+169
+00:15:54,230 --> 00:16:01,070
+عنا ايش رأيان رأي الجمهور ايش بيقولخلّيك عندى هنا
+
+170
+00:16:01,070 --> 00:16:05,530
+ان
+
+171
+00:16:05,530 --> 00:16:09,170
+صغار الصحابة تحملوا الحديث مثل عبد الله بن الزبير
+
+172
+00:16:09,170 --> 00:16:13,650
+وعبد الله بن عباس وكبار الصحابة كانوا بياخدوا صغار
+
+173
+00:16:13,650 --> 00:16:22,710
+الصحابة معهم للمجالس الرأي الثانى لكن
+
+174
+00:16:22,710 --> 00:16:23,890
+هذا الرأي خطأه
+
+175
+00:16:26,430 --> 00:16:32,050
+وعموم الأعلماء لكن هدول غالبا خطأوا
+
+176
+00:16:32,050 --> 00:16:37,870
+هذا الأمر طيب هذا الأمر يقودنا إلى أول زمن يصح فيه
+
+177
+00:16:37,870 --> 00:16:45,270
+سماع الحديث طبعا
+
+178
+00:16:45,270 --> 00:16:53,170
+هناك رأيين في أول زمن الرأي الأول خمس سنينالرأي
+
+179
+00:16:53,170 --> 00:17:00,510
+الثاني لاعتبارة للسن وإنما اعتبار التمييز انفصل
+
+180
+00:17:00,510 --> 00:17:05,230
+الكلام ببساطة رأيين في رأيين الرأي الأول إن خمس
+
+181
+00:17:05,230 --> 00:17:11,010
+سنين أول زمن الرأي الثاني لأ مالوش علاقة السن إنما
+
+182
+00:17:11,010 --> 00:17:14,930
+أن يكون مميزا ماجدتش مميزا وماجدتش تمييز إذن إيه
+
+183
+00:17:14,930 --> 00:17:21,400
+بنفصل فيه الرأي الأول بيقول إنه خمس سنواتليش قال
+
+184
+00:17:21,400 --> 00:17:28,680
+خمس سنوات استدلوا يعني بحديث رواية الإمام البخاري
+
+185
+00:17:28,680 --> 00:17:34,060
+حديث الصحابي محمود بن الربيع بيقول عقلته يعني وعيت
+
+186
+00:17:34,060 --> 00:17:40,840
+وحفظت عقلته مجة مجها النبي صلى الله عليه وسلم في
+
+187
+00:17:40,840 --> 00:17:46,960
+وجهي مندله وانا ابنه خمس سنة مجة يعني اتمضمض ان
+
+188
+00:17:46,960 --> 00:17:53,190
+انا بسلم بميه مندله و بخافوشفهو خمس سنين حافظ
+
+189
+00:17:53,190 --> 00:17:58,790
+القصة هذه قال انا لما يعني صار بالغ ادى الحديث قال
+
+190
+00:17:58,790 --> 00:18:03,270
+انا حافظ ان اللي بسلم وانا عمري خمس سنين مجج مججه
+
+191
+00:18:03,270 --> 00:18:09,950
+في وجهي واخدها من دلو ماء ومجبجه فقالوا اذا يعني
+
+192
+00:18:09,950 --> 00:18:14,470
+السن اللي بيعقل فيه اللي ممكن يتحمل فيه خمس سنة
+
+193
+00:18:14,470 --> 00:18:19,630
+واضح الرأي الأول الرأي الثاني
+
+194
+00:18:22,260 --> 00:18:28,680
+قالوا لأ مش خمس سنة لأن
+
+195
+00:18:28,680 --> 00:18:33,960
+هناك فيه فروق فردية عند الصغير ممكن
+
+196
+00:18:33,960 --> 00:18:36,840
+واحد مايميزش خمس سنين يميز في ست سنين وخمس سنين و
+
+197
+00:18:36,840 --> 00:18:41,060
+نص ممكن يميز في أربع سنين و تلت سنين و نص تمام
+
+198
+00:18:41,060 --> 00:18:46,060
+وبالتالي هذه الفروق الفردية بتخللاش ان احنا انحدد
+
+199
+00:18:46,060 --> 00:18:52,590
+عمر طيب و قالولهم و الحديث اللي احنا منه جبناهقال
+
+200
+00:18:52,590 --> 00:18:58,810
+احنا بنرد على الحديث الحديث صحيح و دائما النقل
+
+201
+00:18:58,810 --> 00:19:06,170
+مقدم على العقل الحديث الرواية مقدم على الدليل
+
+202
+00:19:06,170 --> 00:19:12,250
+العقلي لكن هذا متى لما يكون الرواية دلالتها قطعية
+
+203
+00:19:13,190 --> 00:19:20,290
+يعني لو في رواية بتقول تمام لم يحمل أيا من الصحابة
+
+204
+00:19:20,290 --> 00:19:24,390
+حديث النبي صلى الله عليه و سلم إلا كان عمره خمس
+
+205
+00:19:24,390 --> 00:19:29,530
+سنوات فهذا بيصير دلالته قطعية تمام لا يجوز حمل
+
+206
+00:19:29,530 --> 00:19:33,350
+الحديث إلا ابنه خمس سنوات هذا دلالته قطعية يعني
+
+207
+00:19:33,350 --> 00:19:38,210
+مافيش مجال لفهم تاني لكن لما يقول لعقلته مجة مجة
+
+208
+00:19:38,210 --> 00:19:41,130
+النبي صلى الله عليه و سلم و أنا ابنه خمس سنين هل
+
+209
+00:19:41,130 --> 00:19:49,160
+ضروريإنه يكون غير محمود بن الربيع ممكن يعقل مجة أو
+
+210
+00:19:49,160 --> 00:19:56,300
+يعقل شغلة و هو أقل أو أكتر من خمس سنين يعني
+
+211
+00:19:56,300 --> 00:20:01,200
+في فروق .. في فروق تمام .. كمان شغلة كويس محمود بن
+
+212
+00:20:01,200 --> 00:20:08,420
+الربيع عقل مجة لكن هل هذا يعني إنه ممكن يعقل شغلات
+
+213
+00:20:08,420 --> 00:20:15,820
+أخرى؟يعني مثلا ممكن واحد يقول والله أنا حافظ عمه
+
+214
+00:20:15,820 --> 00:20:19,480
+هو عمره خمس سنين، أربع سنين، أنا حافظ عمه كان
+
+215
+00:20:19,480 --> 00:20:21,940
+دايما و أنا صغير بيعمل ليهيك في عمره الخارج، بيلعب
+
+216
+00:20:21,940 --> 00:20:25,980
+نفسه من الخارج، تمام؟ لكن عمه برضه كان بيحكيله
+
+217
+00:20:25,980 --> 00:20:30,520
+جثة، تمام؟ هو صغير أربع سنين، لكن لما كان كبير مش
+
+218
+00:20:30,520 --> 00:20:36,420
+فاكر هالجثةحفظ الحركة حفظ الكذا شغلة بسيطة تمام
+
+219
+00:20:36,420 --> 00:20:42,360
+فمش بالضرورة ان يكون والله ان هو ميز في المجة انه
+
+220
+00:20:42,360 --> 00:20:51,680
+ميز في غيره تمام كمان غيره غير محمود بن الربيع
+
+221
+00:20:51,680 --> 00:20:57,680
+ممكن يكون والله ميز في أقل من خمس سنة في أربع او
+
+222
+00:20:57,680 --> 00:21:03,900
+في أكتر من خمس سنة وبالتالي هذا كلهيتهبخلّينا نقول
+
+223
+00:21:03,900 --> 00:21:12,980
+إنه المعيار التمييز وليس السن والتمييز طبعا الإمام
+
+224
+00:21:12,980 --> 00:21:17,620
+النووي والسيوطي
+
+225
+00:21:17,620 --> 00:21:23,300
+وابن الصلاح والقصطلاني وغيرهم من العلماء رجحوا هذا
+
+226
+00:21:23,300 --> 00:21:29,360
+الرأي الرأي الثاني اللي هو اعتبار التمييز وليس
+
+227
+00:21:29,360 --> 00:21:30,360
+اعتبار السن
+
+228
+00:21:35,340 --> 00:21:39,280
+إذن بدنا ننتقل الآن لزمن استحباب الحديث لكن قبل ما
+
+229
+00:21:39,280 --> 00:21:43,100
+نبدأ لزمن استحباب الحديث بدنا نرجع نقول فيه رأيين
+
+230
+00:21:43,100 --> 00:21:49,980
+في تحمل الصبي نسمعهم و
+
+231
+00:21:49,980 --> 00:21:52,920
+الدليل
+
+232
+00:21:56,010 --> 00:22:06,150
+لأ محمود بن الربيع ممتاز
+
+233
+00:22:06,150 --> 00:22:15,430
+جدا طيب
+
+234
+00:22:15,430 --> 00:22:18,730
+أصحاب الرأي التاني هدول ما عندهم دليل هدول عندهم
+
+235
+00:22:18,730 --> 00:22:26,160
+دليل إيش جوابوا عليهم؟ممكن محمود الربيع يقول يعقل
+
+236
+00:22:26,160 --> 00:22:30,880
+هذا خمس سنين و يقول يعقل هذا شيء او أشياء زيه هو
+
+237
+00:22:30,880 --> 00:22:34,900
+أقل من خمس سنوات ممكن جدا اه يعني ممكن يعقل مشجع و
+
+238
+00:22:34,900 --> 00:22:39,300
+يعقل شغل تانية يعني لو أنا بسلم مجله في أربع سنين
+
+239
+00:22:39,300 --> 00:22:44,080
+كان ممكن أقل مافيش دليل ان يقول انه ماعقلش قبل و
+
+240
+00:22:44,080 --> 00:22:50,440
+كذلك او يعقلوا
+
+241
+00:22:50,440 --> 00:22:51,080
+من قبل
+
+242
+00:22:55,420 --> 00:23:01,420
+أو أنه إذا عقل مشجع ممكن مايعقلش مثلا شغل غيرها
+
+243
+00:23:01,420 --> 00:23:06,160
+كأن يحدثوا حديث فيه خمس تسطر أو عشر تسطر أو قصة أو
+
+244
+00:23:06,160 --> 00:23:12,800
+كذا تمام ممكن مايعقلهاش لأجل ذلك أنه اللي رجحوا
+
+245
+00:23:12,800 --> 00:23:17,760
+يعني السيوطي و النووي و القصطلاني و ابن الصلاح في
+
+246
+00:23:17,760 --> 00:23:23,730
+ذلكطيب الآن زمن استحباب بدؤوا الحديث سماع الحديث
+
+247
+00:23:23,730 --> 00:23:27,790
+سماع الحديث يعني تحمل الحديث لأنه التلميذ بياخدوا
+
+248
+00:23:27,790 --> 00:23:32,330
+من الشيخ ايش اللي قال على اربع رأي رأي الأول على
+
+249
+00:23:32,330 --> 00:23:37,570
+أن يكون سن تلاتينالرأي الثاني عشرين الرأي التالت
+
+250
+00:23:37,570 --> 00:23:44,550
+عشرة الرأي الرابع والراجح على أنه الاعتبار للسن
+
+251
+00:23:44,550 --> 00:23:49,690
+يستحب التبكير قدر الإمكان طالما أنه مميز و قادر أن
+
+252
+00:23:49,690 --> 00:23:54,850
+يحمل الحدث هنا
+
+253
+00:23:54,850 --> 00:23:56,970
+عيدهم من .. اه تفضلي
+
+254
+00:24:18,860 --> 00:24:25,440
+طابت التمييز عند الصفي الآن
+
+255
+00:24:25,440 --> 00:24:33,870
+ما زال احنا رجحناإنه التنييز على الخمس سنوات بدنا
+
+256
+00:24:33,870 --> 00:24:39,350
+نفهم إيش التنييز، متى هيكونه مميزا؟ قلنا طاب
+
+257
+00:24:39,350 --> 00:24:43,170
+التنييز، طب متى هيكون مميز؟ هو صبي صغير يكون مميز،
+
+258
+00:24:43,170 --> 00:24:52,130
+متى بيميز؟ على أربع أراء، و الأربع أراء يعني قريبة
+
+259
+00:24:52,130 --> 00:24:56,390
+من بعضالرأي الأول إنه ميز بين البقرة و الحمار،
+
+260
+00:24:56,390 --> 00:24:59,950
+يعني إن جيبله بجرة و حمار ناخده حديقة الحيوان أو
+
+261
+00:24:59,950 --> 00:25:03,490
+ناخده على المزرعة على ال .. إيش اسمه؟ نقوله إيش
+
+262
+00:25:03,490 --> 00:25:07,430
+هذي؟ يقول بقرة إيش هذي؟ هذي حمار، بيعرف البقرة من
+
+263
+00:25:07,430 --> 00:25:11,350
+الحمار، تمام؟ إذا هذا مميز لأن البقرة و الحمار
+
+264
+00:25:11,350 --> 00:25:14,910
+التنين دواب و كذا و أربع رجلين و يعني عند الصغير
+
+265
+00:25:14,910 --> 00:25:19,820
+اللي غير مميز يبكي يقول كله حمارتمام؟ لكن ما زال
+
+266
+00:25:19,820 --> 00:25:24,060
+بيميز إذا دي بقرة أو دي حمار إذا هيك بيميز ال ..
+
+267
+00:25:24,060 --> 00:25:28,740
+الرأي الثاني قال إذا يعني بعيد من الواحد للعشرين
+
+268
+00:25:28,740 --> 00:25:34,560
+طبعا إنتوا فاكرين اليوم اللي بيروح على الروضة سنة
+
+269
+00:25:34,560 --> 00:25:38,680
+بستان بيكون عمره أربع سنين بعلمه يعيد من الواحد
+
+270
+00:25:38,680 --> 00:25:44,000
+للعشرين و أكثر مش كده؟لكن في طلاب بيتأخروا شويه
+
+271
+00:25:44,000 --> 00:25:48,840
+فيه كمان لما بدهم على الحضانة جابل الأربع سنين سنة
+
+272
+00:25:48,840 --> 00:25:52,260
+أو سنتين بتلاقي برضه بيعرف إيش المميزين ممكن
+
+273
+00:25:52,260 --> 00:25:55,780
+يهدموا الواحد دلوقتي عشان نعرف إنه احنا كمان اليوم
+
+274
+00:25:55,780 --> 00:25:59,980
+بنحس بالفروق الفردية وإن واحد بيميز يعني جابل
+
+275
+00:25:59,980 --> 00:26:05,380
+التاني في عندنا تلت سنين لبلبة وفي ناس يعني خمس
+
+276
+00:26:05,380 --> 00:26:11,020
+سنين بيعرفش يتكلم كلام تاني على بعضو بالتالي في
+
+277
+00:26:11,020 --> 00:26:15,420
+ايه فروق؟ ايه فردية؟ الرأي الثالث قالوا اذا كان
+
+278
+00:26:15,420 --> 00:26:20,960
+عربي على اربع سنين مش خمسة و اذا كان أعجبي على ست
+
+279
+00:26:20,960 --> 00:26:26,240
+سنواتإذا كان عربي على أربع وإذا كان إيه؟ آدمي على
+
+280
+00:26:26,240 --> 00:26:31,040
+إيه؟ على ست سنوات لكن الراجح ما ذكره ابن الصلاح
+
+281
+00:26:31,040 --> 00:26:37,120
+والنووي أن الصبي إذا عقله فهما الخطاب ورد الجواب
+
+282
+00:26:37,120 --> 00:26:40,980
+يعني إيش إسمك؟ إفلان، مين أبوك؟ كذا، إمك مين؟
+
+283
+00:26:40,980 --> 00:26:45,820
+إخوتك مين؟ كذا، أنت ساكن وين؟ أنت مش عارف أنت؟ إذا
+
+284
+00:26:45,820 --> 00:26:52,320
+بيفهم السؤال وبرد الجواب هذا إيه؟ مميزو طبعا هذه
+
+285
+00:26:52,320 --> 00:26:55,260
+بالاستقراء اللي احنا بنشوفه اليوم في حياتنا
+
+286
+00:26:55,260 --> 00:27:01,820
+الأطفال يعني باختلاف أعمارهم متفاوتين ممكن تسأله و
+
+287
+00:27:01,820 --> 00:27:05,520
+ما شاء الله كل شي يجاوبك و تستغرب بيه يعني يصير
+
+288
+00:27:05,520 --> 00:27:09,400
+يرد و يجاوب و يتدخل مثلا بين الأب و الأم و يتدخل
+
+289
+00:27:09,400 --> 00:27:14,520
+بين الأب و الأخ و الأم و الأخ و كذا و يرد و يجاوب
+
+290
+00:27:14,520 --> 00:27:17,560
+و يقول ما شاء الله ماجول هذا عمره هيك هذا فيأت
+
+291
+00:27:17,560 --> 00:27:21,310
+عمرهمش هيك بنقول هذا فايت عمره هذه البنت ما شاء
+
+292
+00:27:21,310 --> 00:27:25,150
+الله عليها فايت عمرها تمام مش معقول هذه تلت سنين
+
+293
+00:27:25,150 --> 00:27:30,970
+اربع سنين وفيه بصف .. صف أول و .. مش كتير يلا يعني
+
+294
+00:27:30,970 --> 00:27:35,910
+يفهم ال .. الجواب ممكن يضيع ومايعرفش وين داره و
+
+295
+00:27:35,910 --> 00:27:39,470
+ممكن يضيع ويعرف الدار ويدل البلد كلها هي تقوله من
+
+296
+00:27:39,470 --> 00:27:44,050
+الشارع ده واطبع من هنا ده و يكون ايه فيه تمييز في
+
+297
+00:27:44,050 --> 00:27:49,010
+ذلكطيب إذا في عندنا أربع آراء مين بدها تقدلنا
+
+298
+00:27:49,010 --> 00:27:54,330
+إياهم عشان إحنا بس ما نشوفهمش؟ أه المشاركتش قبل
+
+299
+00:27:54,330 --> 00:27:59,950
+كده؟ المشاركتش أه تفضليكان أربع قرار، الأول حكى
+
+300
+00:27:59,950 --> 00:28:05,670
+إذا كان ميزن البقرة أو الحمار، أما رأي التاني
+
+301
+00:28:05,670 --> 00:28:09,150
+فبالقول لازم إذا كان أحسن العدل يعني الواحد إلى
+
+302
+00:28:09,150 --> 00:28:15,350
+اشرين، أما رأي التالت حكى إذا كان الصبي عربي زد
+
+303
+00:28:15,350 --> 00:28:20,250
+أربع سنين، أما كان إذا كان أعجبه فتستنوهر، أما رأي
+
+304
+00:28:20,250 --> 00:28:25,550
+أخر راجح هو ابن صلاح من نووي فحكوا إنه لازم يكون
+
+305
+00:28:25,550 --> 00:28:27,290
+إذا فهم الخطاب على الدرجات
+
+306
+00:28:30,060 --> 00:28:37,660
+طيب، الآن مين ماحفظتش المحاضرة؟
+
+307
+00:28:37,660 --> 00:28:44,560
+كلكوا حفظتوها؟ لأ، بديت أعيدها طيب،
+
+308
+00:28:44,560 --> 00:28:49,120
+الآن بدي أعيدها أنا في تلت أربع دقائقملخص على
+
+309
+00:28:49,120 --> 00:28:54,260
+السريع عشان بعدها انتوا ايش يعني يكون سهل ان كنتوا
+
+310
+00:28:54,260 --> 00:28:56,820
+تستحضروا كل الأمور عشان زي ما اتفقنا نطلع من باب
+
+311
+00:28:56,820 --> 00:29:02,260
+المحاضرة حافظين المحاضرة محاضرتنا بتتكلم عن تحمل
+
+312
+00:29:02,260 --> 00:29:08,260
+الحديث وكيفية ضبطه تمام تحمل الحديث معناته اخذ
+
+313
+00:29:08,260 --> 00:29:15,160
+الحديث و تلقيه من الشيوخ سواء بالسمع بالقراءة بأي
+
+314
+00:29:15,160 --> 00:29:18,750
+طريقة من طرق التحملوهذه طرق التحمل اللي هناخدها
+
+315
+00:29:18,750 --> 00:29:23,350
+المحاضرة القادمة بالتفصيل تمام الآن في هذه
+
+316
+00:29:23,350 --> 00:29:28,950
+المحاضرة في مسألتين مهمات تحمل الكافر وتحمل الصبي
+
+317
+00:29:28,950 --> 00:29:33,990
+تحمل الكافر أجمع جمهور العلماء على قبول تحمل
+
+318
+00:29:33,990 --> 00:29:39,990
+الكافر حالة كفره للحديث على أن يؤديه في حالة
+
+319
+00:29:39,990 --> 00:29:47,390
+إسلامه وضربنا مثالجباير ابن مطعم تمام سمعته أن
+
+320
+00:29:47,390 --> 00:29:52,390
+النبي سلم يقرأ بالطور في صلاة المغرب وكان قد أتى
+
+321
+00:29:52,390 --> 00:29:57,770
+لفذاء الأسرة أسرة بدر الكفار يعني كان كافرا
+
+322
+00:29:57,770 --> 00:30:05,490
+بالنسبة لتحمل الصبي الصغير هناك رأيين الرأي الأول
+
+323
+00:30:05,490 --> 00:30:11,580
+وهو رأي جمهور العلماءوهو الراجح بيقبلوا تحمل الصبي
+
+324
+00:30:11,580 --> 00:30:17,300
+حاله صغري تمام على أن يؤديه بالغا ودليلهم في ذلك
+
+325
+00:30:17,300 --> 00:30:22,480
+الأمر الأول أن صغار الصحابة من أنثال الحسن والحسين
+
+326
+00:30:22,480 --> 00:30:26,000
+ابن علي بن أبي طالب وعبد الله بن عباس وعبد الله بن
+
+327
+00:30:26,000 --> 00:30:31,220
+الزبير وعبد الله بن عمر تحملوا أحاديث كثيرة ومنها
+
+328
+00:30:31,220 --> 00:30:34,570
+عبد الله بن عباس حبر الأمة مكثرتحملوا حديث حال
+
+329
+00:30:34,570 --> 00:30:40,190
+صغرهم و أدوها حال بلوغهم و كذلك كبار الصحابة كانوا
+
+330
+00:30:40,190 --> 00:30:44,350
+يحملون صغارهم من صغار الصحابة و يحضرون معهم مجالس
+
+331
+00:30:44,350 --> 00:30:48,790
+الأهل ليحفظوا من النبي صلى الله عليه وسلم أنس بن
+
+332
+00:30:48,790 --> 00:30:54,810
+مالك يعني أخدته أمه أمه سليم و هو ابن عشر سنين و
+
+333
+00:30:54,810 --> 00:31:00,360
+قالتله أن هذا أنس غليم كيسيعني فاطل فليخدمك
+
+334
+00:31:00,360 --> 00:31:02,920
+وبالتالي حفظ من النبي صلى الله عليه وسلم كثير وكان
+
+335
+00:31:02,920 --> 00:31:07,480
+أنس من المكترين عن النبي صلى الله عليه وسلم في
+
+336
+00:31:07,480 --> 00:31:12,440
+الرواية الرأي الثاني بيقول لأ نحن لا نقبل رواية
+
+337
+00:31:12,440 --> 00:31:17,720
+الصبي الصغير لأنه لا يعقل وهذا رده معظم العلماء
+
+338
+00:31:17,720 --> 00:31:26,030
+وخاصة الإمام النووي والصينيينالآن في عندنا أول زمن
+
+339
+00:31:26,030 --> 00:31:30,970
+يصح فيه سماع الحديث في عندنا رأيين رأي بيقول خمس
+
+340
+00:31:30,970 --> 00:31:35,010
+سنوات وهو استدل على حديث محمود ابن الربيع اللي
+
+341
+00:31:35,010 --> 00:31:38,790
+رواه الإمام البخاري بيقول عقلته مجة مجهة النبي صلى
+
+342
+00:31:38,790 --> 00:31:43,990
+الله عليه وسلم في وجهي من إدلق وأنا ابنه خمس سنين
+
+343
+00:31:43,990 --> 00:31:48,810
+فقالوا إذا خمس سنوات الرأي الثاني قالوا لأاعتبار
+
+344
+00:31:48,810 --> 00:31:52,450
+.. اعتبار المميز لأن هناك فروق فردية بين الصغار و
+
+345
+00:31:52,450 --> 00:31:55,970
+ردوا على الحديث محمود بن الربيع اللي اتسدله فيه
+
+346
+00:31:55,970 --> 00:32:00,310
+الأول بثلاث أمور الأمر الأول أن محمود بن الربيع
+
+347
+00:32:00,310 --> 00:32:06,510
+ممكن أن يكون عقل مجة لكن لا يعقل غيرها تمام الأمر
+
+348
+00:32:06,510 --> 00:32:11,170
+الثاني أن غير محمود بن الربيع ممكن يعقل تمام قبل
+
+349
+00:32:11,170 --> 00:32:16,340
+أو بعدكمان محمود بن الربي عقل مججأ لكن ليس في
+
+350
+00:32:16,340 --> 00:32:21,300
+الحديث ما يدل على أنه ممكن مايعقلش قبل خمس سنوات
+
+351
+00:32:21,300 --> 00:32:24,100
+يعني ممكن النبي صلى الله عليه و سلم لو مجج أربع
+
+352
+00:32:24,100 --> 00:32:28,260
+سنوات أربع سنوات و نص ممكن يكون عقل مافيش مايدل في
+
+353
+00:32:28,260 --> 00:32:32,800
+الحديث على ذلك وبالتالي الرأي الراجح عند الرأي
+
+354
+00:32:32,800 --> 00:32:41,990
+الثاني وهو اعتبار التنيسةالان أفضل سن لسماع الحديث
+
+355
+00:32:41,990 --> 00:32:46,550
+على أربع قراء أهل الشام قالوا تلاتين أهل البصرة
+
+356
+00:32:46,550 --> 00:32:52,470
+قالوا عشرين عشرة الكوفة قالوا عشرين عشرين يعني
+
+357
+00:32:52,470 --> 00:32:57,990
+الشام كوفة بصرة تلاتين عشرين عشرة و الرأي الراجح
+
+358
+00:32:57,990 --> 00:33:06,340
+قالوا التبكير الفضل التبكير علىسماع الحديث مهما
+
+359
+00:33:06,340 --> 00:33:11,220
+كالاعتبار للسن طالما أنه ايه مميز اخر شغلة ضابط
+
+360
+00:33:11,220 --> 00:33:18,070
+التمييز سن اللي يعتبر مميز على اربع ايه قراءالرأي
+
+361
+00:33:18,070 --> 00:33:22,150
+الأول بيقول إذا ميز بين البقرة و الحمار الرأي
+
+362
+00:33:22,150 --> 00:33:26,430
+الثاني إذا استطاع أن يعد من الواحد للعشرين الرأي
+
+363
+00:33:26,430 --> 00:33:31,290
+الثالث إن العربي من أربع سنوات و العجم من ست سنوات
+
+364
+00:33:31,290 --> 00:33:37,670
+الرأي الخامس والأخير إذا يعني فهما الخطاب و رد
+
+365
+00:33:37,670 --> 00:33:43,730
+الجوابطبعا يمكن بعض الطلاب و احنا بندرس قال اذا ..
+
+366
+00:33:43,730 --> 00:33:47,390
+اذا ميز بين النص و الشكل هلجيته؟ اه النص كبيرة
+
+367
+00:33:47,390 --> 00:33:51,270
+تمام اذا قالوا لا باخداش و اخد الشكل بيبقى عارف ان
+
+368
+00:33:51,270 --> 00:33:54,970
+هو دي نص و هو دي ايه شكل تمام اذا اخدوا الكبيرة
+
+369
+00:33:54,970 --> 00:33:58,810
+معناته مش فاهم الصغير دايما باخد الحاجة الكبيرة
+
+370
+00:33:58,810 --> 00:34:02,430
+مثلا ع سبيل المثال البعض ممكن يقول والله انه اذا
+
+371
+00:34:02,430 --> 00:34:07,540
+ميز بين الجمرة و بين التمرةالجمرة حمرة والتمرة
+
+372
+00:34:07,540 --> 00:34:11,680
+برضه حمرة يعني ممكن ايه لأ بس بيعرف ان هد بتكمي و
+
+373
+00:34:11,680 --> 00:34:16,200
+هد يعني ايه لغير ذلك الواضح المسألة ان الفرق
+
+374
+00:34:16,200 --> 00:34:21,400
+الفروق الفردية تمام في التمييز هي الاعتبار الأساسي
+
+375
+00:34:22,140 --> 00:34:26,960
+هنا احنا عدنا المحاضرة حافظينها بدون تفصيل هيك
+
+376
+00:34:26,960 --> 00:34:34,120
+بالخلال الخمس دقائق احفظناها اتصور انه عشان فش وقت
+
+377
+00:34:34,120 --> 00:34:38,940
+نسمع منكوا اتصور انه معظمكوا حفظها لو روحتوا البيت
+
+378
+00:34:38,940 --> 00:34:44,200
+و خمس دقائق عشر دقائق عديها زي هيك بهذا الشكل سواء
+
+379
+00:34:44,200 --> 00:34:50,520
+كتابة او يعني ..مشافهة اتصور انك تكون ايش حافظينها
+
+380
+00:34:50,520 --> 00:34:55,140
+و اذا ماشينا على هذا الديدان ان شاء الله بيكون كل
+
+381
+00:34:55,140 --> 00:35:01,940
+المساقر احنا بنطلع ان شاء الله حافظينها في
+
+382
+00:35:01,940 --> 00:35:05,980
+اي سؤال اي استفسار الجميع الطالبات سجلوا أسماءهم
+
+383
+00:35:05,980 --> 00:35:09,020
+سبحانك
+
+384
+00:35:09,020 --> 00:35:11,860
+اللهم و بحمدك نشهد ألا إله إلا أنت نستغفرك و نتوقف
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7ede87b2d7d0fdfbe0c62aa06a79a709d0925774
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY.srt
@@ -0,0 +1,1366 @@
+1
+00:00:21,010 --> 00:00:24,090
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:24,090 --> 00:00:27,130
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,130 --> 00:00:29,890
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,890 --> 00:00:35,670
+وصحبه أجمعين أما بعد موضوعنا اليوم مختلف الحديث
+
+5
+00:00:35,670 --> 00:00:40,010
+ومحكمه في هذه المحاضرة إن شاء الله رب العالمين
+
+6
+00:00:40,010 --> 00:00:45,330
+سنتناول الموضوع عبر محاور
+
+7
+00:00:46,890 --> 00:00:51,610
+عنا زي ما العنوان مختلف الحديث ومحكمه، إذن فيه عندنا
+
+8
+00:00:51,610 --> 00:00:55,850
+قسم مختلف الحديث وعندنا محكم الحديث القسم الثاني
+
+9
+00:00:55,850 --> 00:01:05,590
+طبعاً هناخذ أهمية علم المختلف وأنواع المختلف وكذلك
+
+10
+00:01:05,590 --> 00:01:09,810
+أشهر المصنفات في مختلف الحديث، وبعد ذلك إن شاء الله
+
+11
+00:01:09,810 --> 00:01:19,210
+بناخذ محكم الحديث، نبدأ الآن بالتفاصيل، مختلف الحديث،
+
+12
+00:01:19,210 --> 00:01:25,370
+شو هو مختلف الحديث؟ مختلف الحديث يا أخوات هو العلم
+
+13
+00:01:25,370 --> 00:01:35,270
+الذي يتناول حديثين متعارضين أو مجموعة أحاديث متعارضة
+
+14
+00:01:35,270 --> 00:01:39,410
+مجموعة أحاديث، حديث يقبل حديثاً أو حديثين يقبل حديثين
+
+15
+00:01:39,410 --> 00:01:44,630
+أو ثلاثة أحاديث، أربعة أحاديث، يقبل حديثين أو ثلاثة، أربعة أحاديث
+
+16
+00:01:45,400 --> 00:01:50,900
+مفاد هذه الأحاديث يعارض مفاد هذه الأحاديث، يناقضها
+
+17
+00:01:50,900 --> 00:01:57,140
+يختلف هو وإياها، العلماء يقومون بإزالة هذا التعارض
+
+18
+00:01:57,140 --> 00:02:00,720
+لأن هذا التعارض ليس حقيقياً، لأنه لو حقيقي يبطل
+
+19
+00:02:00,720 --> 00:02:04,420
+الوحي، فالعلماء
+
+20
+00:02:04,420 --> 00:02:11,700
+يقومون بإزالة هذا التعارض إما بالجمع والتوفيق، وإما
+
+21
+00:02:11,700 --> 00:02:17,940
+بالقول بالناسخ والمنسوخ، وإما بالقول بالتخصيص
+
+22
+00:02:17,940 --> 00:02:25,940
+هذا هو أيّه يعني مختلف الحديث طبعاً
+
+23
+00:02:25,940 --> 00:02:31,860
+ليس كل حديث فيه مختلف، إما فيه مختلف وإما هو محكم
+
+24
+00:02:31,860 --> 00:02:38,780
+يعني الذي ليس مختلفاً يكون محكماً، هذا
+
+25
+00:02:38,780 --> 00:02:44,070
+العلم له أهمية بالغة يا أخواتي، لا يستغنى عن هذا
+
+26
+00:02:44,070 --> 00:02:50,730
+العلم أياً من العلماء، يسمونهم علماء الطوائف، الذين هم
+
+27
+00:02:50,730 --> 00:02:59,010
+أهل الحديث والفقه والأصول، لأنه لا يمكن فهم
+
+28
+00:02:59,010 --> 00:03:05,970
+المسألة من مسائل الدين إذا كانت نصوصها متعارضة فيما
+
+29
+00:03:05,970 --> 00:03:15,290
+بينها، أهل الحديث، مش ممكن يرضوا أو لا يعتبرون علماء
+
+30
+00:03:15,290 --> 00:03:19,570
+إذاً والله بدهم يقفوا متفرجين على أحاديث متعارضة
+
+31
+00:03:19,570 --> 00:03:23,850
+وفي النهاية بدهم يقولوا إن هذا ليس دين، هذا ليس وحياً
+
+32
+00:03:23,850 --> 00:03:28,350
+إذاً نلغي الأحاديث، إذا بدهم يلغوا، بدنا نلغي كل
+
+33
+00:03:28,350 --> 00:03:32,530
+الأحاديث التي فيها مختلف، سنلغي جزءاً كبيراً من السنة
+
+34
+00:03:34,770 --> 00:03:39,070
+وبعدين هنقول إن هذا يعني ليس ديناً، وبعدين هيصير في
+
+35
+00:03:39,070 --> 00:03:43,430
+النهاية السنة كلها غلط، بغلط، مازال كلها، هذا الكم
+
+36
+00:03:43,430 --> 00:03:47,990
+موجود، ليس وحياً، وإيش بده يضمن لنا الباقي وحياً، وبالتالي
+
+37
+00:03:47,990 --> 00:03:52,730
+علماء الحديث لا يمكن أن يستغنوا عن هذا العلم، لا بد
+
+38
+00:03:52,730 --> 00:03:57,230
+أن يحلوا مشكلة التعارض، كذلك أهل الفقه، الفقهاء
+
+39
+00:03:57,230 --> 00:04:01,170
+الفقهاء يأخذون أحكاماً شرعية من الحديث، من النصوص
+
+40
+00:04:01,880 --> 00:04:05,700
+وبالتالي إيش يأخذوا أحكاماً شرعية؟ يقولوا حلالاً أم
+
+41
+00:04:05,700 --> 00:04:11,600
+يقولوا حراماً؟ يقولوا منهياً أم يقولوا مسموحاً؟ فيه
+
+42
+00:04:11,600 --> 00:04:17,340
+مشكلة، إيش يقول الفقهاء؟ إذا لا بد أن يعني يتكلموا
+
+43
+00:04:17,340 --> 00:04:21,180
+في هذا العلم، لا بد أن يهتموا بهذا العلم، كذلك علماء
+
+44
+00:04:21,180 --> 00:04:24,900
+الأصول، أصول الفقه، أصول الفقه عندهم المطلق
+
+45
+00:04:24,900 --> 00:04:29,380
+والمقيد، والعام، والخاص، هذا من تخصصهم، وبالتالي
+
+46
+00:04:29,380 --> 00:04:34,340
+يعني أيضاً أحد وجوه حل التعارض أن نقول والله هذا
+
+47
+00:04:34,340 --> 00:04:38,880
+عام وهذا خاص، هذا مطلق وهذا مقيد، زي ما في حديث
+
+48
+00:04:38,880 --> 00:04:43,750
+الكتابة والنهي عن الكتابة، قلنا إنها كانت عامة
+
+49
+00:04:43,750 --> 00:04:49,250
+والإذن ماذا؟ كان خاصاً، هذا علم أصول فقه، وبالتالي يعني
+
+50
+00:04:49,250 --> 00:04:54,690
+العلماء، الطوائف كلها في هذا الدين لا يمكنهم
+
+51
+00:04:54,690 --> 00:04:58,790
+الاستغناء عن علم مختلف الحديث، ولا بد أن يهتموا بهذا
+
+52
+00:04:58,790 --> 00:05:07,490
+العلم ويتعرفوا على هذا العلم، طبعاً من الذين اهتموا
+
+53
+00:05:07,490 --> 00:05:11,810
+بكثير من هذا العلم الإمام الشافعي، وكتاب الرسالة
+
+54
+00:05:11,810 --> 00:05:20,150
+الرسالة كتب فيها في أصول الفقه وفي أصول الحديث، في
+
+55
+00:05:20,150 --> 00:05:25,750
+علوم الحديث، يعني الذي نحن نأخذه، وبالتالي يعني
+
+56
+00:05:25,750 --> 00:05:31,120
+له كتاب اسمه اختلاف الحديث للشافعي، يعني كتاب خصصه
+
+57
+00:05:31,120 --> 00:05:36,220
+لمختلف الحديث، ابن قتيبة الدينوري له كتاب مختلف
+
+58
+00:05:36,220 --> 00:05:42,140
+الحديث أيضاً، الإمام الطحاوي له كتب في مختلف الحديث
+
+59
+00:05:42,140 --> 00:05:48,020
+له  مشكلة الآثار ومعاني الآثار أيضاً في مختلف
+
+60
+00:05:48,020 --> 00:05:53,340
+الحديث، وبالتالي له كتابين ضخمين يجمع النصوص، النصوص
+
+61
+00:05:53,340 --> 00:05:59,160
+المختلفة ويجيب عن النصوص المتعارضة ويقول رأيه، وإيش كيف
+
+62
+00:05:59,160 --> 00:06:04,380
+يوفق بينها ويزيل هذا التعارض، فهذا علم في غاية
+
+63
+00:06:04,380 --> 00:06:08,840
+الأهمية ولا يمكن لأحد أن يستغني عنه، نشرح حديثاً، نفهم
+
+64
+00:06:08,840 --> 00:06:12,160
+حديثاً، إذا ما كنا نعرف مختلف الحديث، نظل
+
+65
+00:06:20,120 --> 00:06:28,340
+أنواع المختلف، عندنا نوعان، نوع يمكن الجمع فيه بين
+
+66
+00:06:28,340 --> 00:06:32,760
+الأحاديث المتعارضة في الظاهر، إيش الجمع؟ يعني
+
+67
+00:06:32,760 --> 00:06:38,830
+التوفيق، يعني تبقى اثنتين مختلفات مع بعض،تيجي
+
+68
+00:06:38,830 --> 00:06:43,810
+زميلتهم الثالثة أو طرف ثالث يصلح بينهم تماماً
+
+69
+00:06:43,810 --> 00:06:46,850
+بيقولوا، متعارضين، إيش متخاصمين؟ إيش نقاط الخلاف التي
+
+70
+00:06:46,850 --> 00:06:49,770
+بينكما؟ والله نقاط الخلاف التي بينهما عشرون ديناراً
+
+71
+00:06:49,770 --> 00:06:53,770
+هذه تقول أنتَ لابد أن تدفعها، ودي تقول أنتِ لابد أن تدفعيها، اسمع
+
+72
+00:06:53,770 --> 00:06:56,650
+لهذا حجته، وأسمع لهذه حجتها، وأصلحهم في النهاية
+
+73
+00:06:56,650 --> 00:07:01,270
+يعني أنتما دفعتما العشرين ديناراً، أنتَ دفعتها مواصلات، و
+
+74
+00:07:01,270 --> 00:07:04,230
+أنتِ محسوب عندكِ في المواصلات، يعني أنتما خالصان
+
+75
+00:07:04,230 --> 00:07:07,930
+ما فيش بينكما مشاكل، يطلعون مبسوطين لأنه وفق بينهما
+
+76
+00:07:10,510 --> 00:07:13,430
+كانوا يظنون أن هناك بينهما خلاف، لكن لم يكن هناك
+
+77
+00:07:13,430 --> 00:07:19,970
+خلاف بينهما، هذا اسمه جمع وتوفيق، النوع الثاني ما لا
+
+78
+00:07:19,970 --> 00:07:25,470
+يمكن الجمع، متعذر الجمع، ما فيش إمكانية أن نجمع هذه
+
+79
+00:07:25,470 --> 00:07:31,630
+الطرفين المتخالفين، نلجأ إلى وسائل أخرى لحل التعارض
+
+80
+00:07:31,630 --> 00:07:38,550
+والخلاف، نأتي الآن للتفصيل في هذا النوع الأول الذي
+
+81
+00:07:38,550 --> 00:07:43,560
+يمكن الجمع فيه، طبعاً بشكل معين بدنا نشوف هذا المثال
+
+82
+00:07:43,560 --> 00:07:49,040
+عشان كيف نشوف العلماء يجمعون ويوفقون بين الحديثين
+
+83
+00:07:49,040 --> 00:07:55,080
+المتعارضين، أعتقد مرّ عليكم حديث لا يولد مريض على
+
+84
+00:07:55,080 --> 00:08:01,480
+مريض، يعني الحديث، الرجل الصحيح أو الإنسان الصحيح
+
+85
+00:08:01,480 --> 00:08:06,880
+لا يزور الإنسان المريض، عشان ما يُعدى، تمام
+
+86
+00:08:06,880 --> 00:08:13,320
+ وحديث فرّ من المجذوم فرارك من الأسد، كيف الواحد بيهرُب
+
+87
+00:08:13,320 --> 00:08:18,440
+من الأسد من الخوف،  كذلكَ  يهرب من المجذوم
+
+88
+00:08:18,440 --> 00:08:23,280
+الجذام مرضٌ معدٍ، وبالتالي أي واحد عنده واحد مجذوم
+
+89
+00:08:23,280 --> 00:08:28,200
+لا يزوره، ولا إيش كذا، يفعل عزل صحّي من خوف
+
+90
+00:08:28,200 --> 00:08:34,190
+من العدوى، واليوم نحن عندنا في ال...في الصحة
+
+91
+00:08:34,190 --> 00:08:39,590
+الوقائية، شيء اسمه ال...يعني الصحة الوقائية أو
+
+92
+00:08:39,590 --> 00:08:44,130
+ال...ال...ال...يعني يجي واحد مثلاً عنده جدار
+
+93
+00:08:44,130 --> 00:08:49,170
+مية، طالب في المدرسة، يقال له ما تيجي، تغيب، و
+
+94
+00:08:49,170 --> 00:08:54,850
+الصحة تقول له...الطبيب يقول له اعزله عن إخوانه
+
+95
+00:08:56,270 --> 00:09:04,590
+لا بد أن تُعقم،  منشفته، الأواني التي يأكل فيها كلها
+
+96
+00:09:04,590 --> 00:09:08,870
+شيء خاص كلّه لا بد أن يُغسل، يُطهر، وكذا، لأن هذا مرضٌ معدٍ
+
+97
+00:09:08,870 --> 00:09:14,410
+الحمى الشوكية، زي هيك، عزلٌ صحّي، يُفعل في غرفة خاصة
+
+98
+00:09:14,410 --> 00:09:21,310
+وكذا، ممنوع يختلط بباقي المرضى، ففي أمراض معدية، إذا
+
+99
+00:09:21,310 --> 00:09:27,690
+يعني الحديث الأول والثاني يُفيدان أن المريض، ابعدوا
+
+100
+00:09:27,690 --> 00:09:32,570
+عنه، المريض، مرضٌ معديّ، ابعدوا عنه عشان ما تُعدوا، مش
+
+101
+00:09:32,570 --> 00:09:37,850
+هيك؟ طيب الحديث الثاني يقول لا عدوى ولا طاعون
+
+102
+00:09:37,850 --> 00:09:43,330
+طبعاً الطاعون التشاؤم، تمام؟  لا عدوى، ينفي أن
+
+103
+00:09:43,330 --> 00:09:49,230
+الأمراض ما فيها عدوى، طيب، حلّوا هذا الحديث
+
+104
+00:09:49,230 --> 00:09:55,460
+بتقول الأمراض معدية، واهربوا من المرضى، وحديث ثانٍ
+
+105
+00:09:55,460 --> 00:10:02,280
+على العكس تماماً، يقول لك لا عدوى، فإيش عدوى، هذا إيش
+
+106
+00:10:02,280 --> 00:10:08,580
+نسوّيه؟ لازم نحل المشكلة، تمام، العلماء قاموا بالجمع
+
+107
+00:10:08,580 --> 00:10:16,360
+بين هذه الأحاديث ووفقوا فيها، طبعاً بتعرفوا الجامع
+
+108
+00:10:16,360 --> 00:10:20,520
+هذا الذي يقوم به العلماء، يعني يجتهدون ويُوضحون لنا
+
+109
+00:10:20,520 --> 00:10:26,120
+أنه ما فيش تعارض، والتعارض ظاهريّ، تمام، ويُبينون لنا
+
+110
+00:10:26,120 --> 00:10:29,360
+وبالتالي يجتهدون، كل واحد يجتهد، فبالتالي
+
+111
+00:10:29,360 --> 00:10:34,160
+يكون عندنا عدة آراء، نشوف الآن مسالك العلماء في
+
+112
+00:10:34,160 --> 00:10:37,640
+الجمع بين هذين المتعارضين
+
+113
+00:10:40,940 --> 00:10:47,140
+الرأي الأول لابن الصلاح، إيش يقول؟ يقول نفي العدوى
+
+114
+00:10:47,140 --> 00:10:53,920
+عن الأمراض، بمعنى نفي الاعتقاد الذي كانوا يعتقدونه
+
+115
+00:10:53,920 --> 00:11:02,880
+أهل الجاهلية أن هذه الأمراض معدية بطبعها، وجاء
+
+116
+00:11:02,880 --> 00:11:08,250
+الإسلام يقول لا، الأمراض ليست هي التي تُمرض، ليست هي
+
+117
+00:11:08,250 --> 00:11:11,230
+التي تُمرض ب...ب...ب...لا، ربنا الذي يُمرض وربنا
+
+118
+00:11:11,230 --> 00:11:16,850
+الذي يشفِي، المرض سبب والشفاء سبب، لكن الذي يُمرض و
+
+119
+00:11:16,850 --> 00:11:21,430
+يشفي من؟ ربنا عز وجل، هو الذي بيده السبب، كانوا
+
+120
+00:11:21,430 --> 00:11:26,330
+يعتقدون في الجاهلية لا، المرض هو الذي يُعدي والطبيب
+
+121
+00:11:26,330 --> 00:11:31,490
+هو الذي يشفِي، عشان كده لما النبي صلى الله عليه وسلم
+
+122
+00:11:31,490 --> 00:11:36,440
+سأل واحداً، قال له إيش أنتَ مهنتك؟ قال له طبيب، قال
+
+123
+00:11:36,440 --> 00:11:42,620
+الله، الطبيب وأنتَ رفيق الطبيب
+
+124
+00:11:42,620 --> 00:11:46,280
+الذي يشفيه هو الله، أنتَ فقط ترفق بالناس، أنتَ
+
+125
+00:11:46,280 --> 00:11:50,820
+تساعدهم، أنتَ توفر لهم السبب، لكن قد يأخذ الطبيب
+
+126
+00:11:50,820 --> 00:11:55,400
+العلاج ولا يشفيه، عشان هيك في ناس كثير بيقول لك والله
+
+127
+00:11:55,400 --> 00:12:00,080
+ذهبْتُ إلى طبيبٍ ما استفدتُ، ويظن أن الطبيب بيده الشفاء
+
+128
+00:12:00,080 --> 00:12:04,000
+لا، الطبيب بيده فقط ماذا؟ السبب، لكن الشافي هو الله
+
+129
+00:12:04,000 --> 00:12:09,960
+سبحانه وتعالى، ممكن واحد يجلس خمس ساعات بجوار
+
+130
+00:12:09,960 --> 00:12:17,060
+واحد مصاب بالإنفلونزا ويعطس وكذا، يقول لك والله مئة بالمئة
+
+131
+00:12:17,060 --> 00:12:23,260
+سأُصاب، تمام، ولا يُصاب، لأن ربنا وقف العدوى، ممكن
+
+132
+00:12:23,260 --> 00:12:27,370
+اثنان جنب بعض، واحد يُصاب، واحد لا يُصاب، إذا...إذا
+
+133
+00:12:27,370 --> 00:12:36,830
+المرض وإذا مرضته فإنه يشفيه، الذي هو يُمرضني وإذا
+
+134
+00:12:36,830 --> 00:12:41,590
+مرضته فإنه يشفيه، فالذي يُمرض والذي يشفِي...يعني
+
+135
+00:12:41,590 --> 00:12:48,350
+السبب بيد الإنسان، يأخذ بالسبب لكن النتيجة بيد الله
+
+136
+00:12:48,350 --> 00:12:53,010
+عز وجل، عشان هيك في مرات أنتم تيجوا الطالبة تدرس
+
+137
+00:12:53,010 --> 00:12:56,930
+جيداً، وتتعب، وحاضرت، وكل شيء، وبعدين أخطأت في
+
+138
+00:12:56,930 --> 00:13:01,090
+الامتحان، لم توفق، تيجي زعلانة، وأنا أقول لك خلاص أنتِ فعلتِ
+
+139
+00:13:01,090 --> 00:13:06,770
+الذي عليكِ، فعلتِ الذي عليكِ، التوفيق هذا من ربنا، تمام
+
+140
+00:13:06,770 --> 00:13:11,210
+عشان هيك الشاعر يقول ما لم يكن عون من الله للفتى
+
+141
+00:13:11,210 --> 00:13:15,670
+أول ما يقضي عليه اجتهاده، الإنسان عليه أن يأخذ
+
+142
+00:13:15,670 --> 00:13:20,390
+بالإسباب، والنتائج بيد الله عز وجل، فهنا المعنى أن
+
+143
+00:13:20,390 --> 00:13:25,350
+ماذا يا ابن الصلاح؟ قال إنّ في العدوى، تمام، أي أن
+
+144
+00:13:25,350 --> 00:13:30,210
+الأمراض لا تُعدي بطبعها، وإنما هي بمشيئة الله عز وجل
+
+145
+00:13:30,210 --> 00:13:36,010
+إذا قرر أن تنتقل العدوى، تكون، ويكون المرض، وإذا لم
+
+146
+00:13:36,010 --> 00:13:42,590
+يُقدر الله عز وجل المرض، لا تنتقل العدوى، هذا أقوى
+
+147
+00:13:42,590 --> 00:13:49,380
+الآراء، وأكثر الآراء إقناعاً، الرأي الثاني لأبي بكر
+
+148
+00:13:49,380 --> 00:13:57,200
+الباقلاني يقول أنه يعني العدوى، ما فيش عدوى في كل
+
+149
+00:13:57,200 --> 00:14:03,960
+الأمراض، العدوى فقط في الجذام، تمام، عشان هيك قال
+
+150
+00:14:03,960 --> 00:14:07,900
+الحديث فرّ من المجذوم فرارك من الأسد، لكن باقي
+
+151
+00:14:07,900 --> 00:14:16,080
+الأمراض، يعني قال لك لا عدوى عام وفرّ من المجذوم خاص
+
+152
+00:14:18,750 --> 00:14:23,030
+طبعاً الكلام ليس كثير مُقنع، لأنه يظل عندنا حديث إيش
+
+153
+00:14:23,030 --> 00:14:28,910
+لا يُورد مريض على صحيح، ولا صحيح على مريض، يعني ما...
+
+154
+00:14:28,910 --> 00:14:32,650
+ما...ما خصّصه في ال...في الجذام، بالإضافة إلى أن
+
+155
+00:14:32,650 --> 00:14:38,990
+هناك كثير من الأمراض المعدية، صحيح
+
+156
+00:14:38,990 --> 00:14:42,830
+إذاً، إذاً الرأي الأول هو الصحيح، تمام، أما الرأي
+
+157
+00:14:42,830 --> 00:14:47,590
+الثاني أنه خصّص العدوى فقط في الجذام، عشان هي قال فرّ
+
+158
+00:14:47,590 --> 00:14:51,870
+من المجذوم، وباقي الأمراض كلها لا تُعدي، يعني الكلام
+
+159
+00:14:51,870 --> 00:14:57,670
+يعني حتى طبياً الآن مرفوض هذا الكلام، سيضحكون علينا
+
+160
+00:14:57,670 --> 00:15:02,890
+لما نقول هذا الكلام، عندهم أمراض، هذا الجدّ كلّه معدٍّ
+
+161
+00:15:02,890 --> 00:15:08,250
+وعندهم منْعزل صحيّ، تمام، وبالتالي الرأي هذا ليس جيداً
+
+162
+00:15:08,250 --> 00:15:15,750
+الرأي الثالث لابنِ حجر، يقول يا أخوات أنه نفي العدوى
+
+163
+00:15:18,250 --> 00:15:22,510
+ليس مشكلة، أنا فقط قدمتُ وأخّرتُ، على سبيل التوضيح، يعني تكون
+
+164
+00:15:22,510 --> 00:15:27,550
+هذا في صفحة وهذا كذا، يعني ليس مشكلة، المهم الرأي
+
+165
+00:15:27,550 --> 00:15:37,830
+يعني الترتيب ليس...ليس قضية، نفي العدوى هذا عام، اه
+
+166
+00:15:37,830 --> 00:15:44,290
+لكن الأمر بالفرار هو من باب سدّ الذريعة، يعني ما في
+
+167
+00:15:44,290 --> 00:15:50,040
+الأمراض لا تُعدي، بس من باب الاحتياط، ماشي، بقول لك
+
+168
+00:
+
+223
+00:20:47,520 --> 00:20:54,900
+أن العلماء اجتمعوا بين هذه المتعارضات بهذه
+
+224
+00:20:54,900 --> 00:21:03,280
+الأقوال الأخرى. طبعا، ممكن يكون في قضايا أخرى، أنّه في
+
+225
+00:21:03,280 --> 00:21:07,420
+أقوال بالخاص والعام، في أقوال بالمطلق والمقيد، يعني
+
+226
+00:21:07,420 --> 00:21:10,440
+كل ما نحن تناولنا مسائل أكثر فيها مختلف الحديث
+
+227
+00:21:10,440 --> 00:21:16,860
+نجد أن العلماء اجتهدوا في المسائل، وفي الآن رسائل
+
+228
+00:21:16,860 --> 00:21:22,060
+كثيرة في الماجستير والدكتوراه، لما الطالب يقدم
+
+229
+00:21:22,060 --> 00:21:27,280
+رسالة، بيروح يختار منهج فلان من العلماء في مختلف
+
+230
+00:21:27,280 --> 00:21:31,840
+الحديث. يعني إيش كان بيسوي؟ كيف بي... يعني... يعني ب
+
+231
+00:21:31,840 --> 00:21:37,240
+...ب... ب... يزيل التعارض، ويجي بتناول كل المسائل اللي
+
+232
+00:21:37,240 --> 00:21:40,540
+اتكلم فيها الحديث، وكده، وبيخرجها، ويعملها، ويشوف
+
+233
+00:21:40,540 --> 00:21:44,060
+إيش منهج؟ ومش كده، وبستنبط إيه منهج العالم؟ معناه
+
+234
+00:21:44,060 --> 00:21:48,400
+ذلك أن العلماء كثر، كل من تكلم في شرح الحديث اهتم
+
+235
+00:21:48,400 --> 00:21:53,150
+بمسائل، إيش يعني؟ مثلا أنتم لو تروحوا لفتح الباري شرح
+
+236
+00:21:53,150 --> 00:21:58,430
+صحيح البخاري، النووي شرح صحيح مسلم، بتلاقوا هدول
+
+237
+00:21:58,430 --> 00:22:01,590
+كتب... كتب شروح الحديث، لما بيجي مسألة فيها مختلف
+
+238
+00:22:01,590 --> 00:22:06,970
+حديث، لازم يتكلم فيها، لازم يحل التعارض، ويقول إيش
+
+239
+00:22:06,970 --> 00:22:10,350
+قال فيها العلماء، ويقول هو إيش رأيه، ويرجح في هذه
+
+240
+00:22:10,350 --> 00:22:19,070
+المسألة. الآن النوع الثاني: إذا تعذر الجمع تمام؟
+
+241
+00:22:19,070 --> 00:22:21,950
+ندخل على النوع الثاني، أنه مافيش إمكانية، العلماء مش
+
+242
+00:22:21,950 --> 00:22:25,490
+قادرين يجمعوا بين النصوص، إيش ما يقول؟ مش قادرين
+
+243
+00:22:25,490 --> 00:22:34,210
+بالجمع. الآن لأحد أمرين: إما القول بالناسخ والمنسوخ
+
+244
+00:22:34,210 --> 00:22:39,110
+هذا اللي أخذناه المحاضرة الماضية، وفصلنا فيه بما
+
+245
+00:22:39,110 --> 00:22:44,620
+فيه الكفاية في إشراعي  نايتهتمام؟ وإذا تعذر القول
+
+246
+00:22:44,620 --> 00:22:47,220
+بالناسخ والمنسوخ، يعني لا قالوا النبي صلى الله
+
+247
+00:22:47,220 --> 00:22:51,120
+عليه وسلم نص عليه، ولا نص عليه الصحابي، ولا في إجماع
+
+248
+00:22:51,120 --> 00:22:55,340
+ولا عرفنا التاريخ المتقدم من المتأخر، يعني ما بنقدرش
+
+249
+00:22:55,340 --> 00:22:59,340
+نقول ناسخ ومنسوخ، ما ينفعش أقول ناسخ ومنسوخ بدون
+
+250
+00:22:59,340 --> 00:23:06,020
+دليل، بدون دليل تمام؟ مرفوض. إذا أنا بدأت أخش على
+
+251
+00:23:06,020 --> 00:23:14,930
+إيش؟ على الخيار الثالث الآن، وهو القول بالترجح. إيش
+
+252
+00:23:14,930 --> 00:23:20,310
+الترجح يا أخوات؟ الترجح أقول هذا راجح وهذا مرجوح.
+
+253
+00:23:20,310 --> 00:23:27,450
+تمام؟ شوفت الميزان، لما الكفة بتكون متساوية الكفتين
+
+254
+00:23:27,450 --> 00:23:34,530
+بنقول إيش؟ زي بعض الكفتين. لكن لما كفة ترجح، بنقول
+
+255
+00:23:34,530 --> 00:23:36,870
+إيش؟ هذا راجح وهذا مرجوح.
+
+256
+00:23:40,500 --> 00:23:46,740
+الآن راجح ومرجوح معناته الراجح صحيح، والمرجوح بدي أُكس
+
+257
+00:23:46,740 --> 00:23:54,020
+عليه. معنى ذلك أنه أنا بدي أحد النصوص المتعارضة بدي
+
+258
+00:23:54,020 --> 00:24:01,480
+أضرب عليها، بدي أخسرها، وأقول هذا النص ملغي، يعني
+
+259
+00:24:01,480 --> 00:24:07,240
+بدي ألغي واحد. عشان هيك العلماء آخر حاجة بيتكلموا
+
+260
+00:24:07,240 --> 00:24:14,010
+فيها، ترجح نادرا جداً الترجح. وبعدين عندنا لما نشوف
+
+261
+00:24:14,010 --> 00:24:19,770
+كيف بيرجحوا؟ يمكن... بالله، مرجحات كثيرة، وعلماء
+
+262
+00:24:19,770 --> 00:24:25,990
+الأصول، يمكن يوصلوها لخمسين ولا مائة مرجح تمام؟
+
+263
+00:24:25,990 --> 00:24:30,670
+آه... يعني مسألة مش سهلة الترجح، عشان كده علماء
+
+264
+00:24:30,670 --> 00:24:35,950
+الحديث، خلوها رقم ثلاثة، أغلب... أغلب الأقوال
+
+265
+00:24:35,950 --> 00:24:37,210
+المختلفة في الجامعة.
+
+266
+00:24:39,920 --> 00:24:42,940
+نادر ما بنزلوا لنا نسخ... لنا نعرفوا التاريخ
+
+267
+00:24:42,940 --> 00:24:49,580
+الترجح، قليل ونادر، عشان هيك فيه شروط كثيرة للترجح.
+
+268
+00:24:49,580 --> 00:24:56,280
+نشوف الآن الترجح، الوجه الأول في الترجح: ترجح بحال
+
+269
+00:24:56,280 --> 00:25:02,480
+الراوي وصفاته، راوي الحديث تمام؟ اللي في السند الآن.
+
+270
+00:25:02,480 --> 00:25:07,220
+بدي أرجح، عندي سند وسند، بصير أطلع على الرجال، الرجال
+
+271
+00:25:07,220 --> 00:25:07,800
+الأسناد.
+
+272
+00:25:10,780 --> 00:25:18,820
+هذا الحديث رواه أكثر من الرواة، وهذا رواه أقل، يعني
+
+273
+00:25:18,820 --> 00:25:23,620
+أنتم بتعرفوا فيه تقسيمات الحديث، متواتر وأحد، بناءً
+
+274
+00:25:23,620 --> 00:25:28,040
+على عدد الرواة في الحلقة الواحدة، وفي عندنا في
+
+275
+00:25:28,040 --> 00:25:32,400
+الأحد، مشهور وعزيز وغريب. يعني لو عندي واحد مشهور
+
+276
+00:25:32,400 --> 00:25:38,210
+واحد عزيز، بقدم إيش؟ أرجح المشهور. لو عندي عزيز وعندي
+
+277
+00:25:38,210 --> 00:25:43,150
+غريب، أرجح إيش؟ العزيز. اللي في المشهور، عندي تسعة
+
+278
+00:25:43,150 --> 00:25:49,270
+رواة، وخمسة برضه مشهور، أرجح إيش؟ التسعة على الخمسة.
+
+279
+00:25:49,270 --> 00:25:53,690
+و هاكدا. طبعا، الآن علو الإسناد، في عندي عالي وفي
+
+280
+00:25:53,690 --> 00:25:59,530
+نازل. طبعا، إذا هما المتعارضين، أرجح العالي على النازل.
+
+281
+00:25:59,530 --> 00:26:04,640
+فقه الراوي، يعني هذا راوي محدث، مفقه، والحديث الثاني
+
+282
+00:26:04,640 --> 00:26:12,100
+عنده بس محدث، أرجح كونه محدث وفقيه، هذا أكثر حفظاً
+
+283
+00:26:12,100 --> 00:26:16,480
+وضبطاً وإتقاناً، هذا أقل منه، يعني هذا ثقة، بس أوثق
+
+284
+00:26:16,480 --> 00:26:19,220
+الناس، يعني في بالاجتهاد في الرواية، بكرا بتاخدوا في
+
+285
+00:26:19,220 --> 00:26:23,820
+دراسة الإسناد، بتلاقوا الراوي هذا ثقة، كان بيقول لك
+
+286
+00:26:23,820 --> 00:26:28,820
+هذا أوثق الناس، في الزهري، والحديث عن الزهري تمام؟
+
+287
+00:26:28,820 --> 00:26:34,590
+هذا ثقة، لكن هذا ثقة ثقة. إذا بقدم الثقة ثقة على ثقة،
+
+288
+00:26:34,590 --> 00:26:40,070
+هذا جبلة في الحفظ، هذا مجرد ثقة، بقدم اللي جبلته
+
+289
+00:26:40,070 --> 00:26:44,710
+في الحفظ، تمام؟ لأنه أكثر إيش؟ حفظه، إتقان، يعني زي ما
+
+290
+00:26:44,710 --> 00:26:47,750
+تكون واحدة فيكم جايبة تسعة وتسعون، وواحدة جايبة اثنين
+
+291
+00:26:47,750 --> 00:26:52,590
+وتسعون، واثنين وتسعون، امتياز، بس عندما بدي أنا آخذ
+
+292
+00:26:52,590 --> 00:26:58,930
+واحدة للوظيفة، بدي آخذ التسعة والتسعون، رغم أن الاثنين
+
+293
+00:26:58,930 --> 00:27:03,150
+منتياز، والمنتياز في المقابلات مثلاً، بيعطوها درجة
+
+294
+00:27:03,150 --> 00:27:06,150
+واحدة، خلاص، يعني إلها خمس درجات، الاثنين بياخدوا خمس
+
+295
+00:27:06,150 --> 00:27:08,730
+درجات، الاثنين بياخدوا خمس درجات، والاثنين على
+
+296
+00:27:08,730 --> 00:27:11,950
+مستوى واحد، والاثنين متساويين في كل شيء، طب بدأت
+
+297
+00:27:11,950 --> 00:27:16,670
+أراجح، بدي واحدة كويسة في النهاية، إيش بقول؟ لأ، هذه
+
+298
+00:27:16,670 --> 00:27:21,510
+تسعة وتسعون، هذه اثنين وتسعون، بدي أرجح شغلات دقيقة.
+
+299
+00:27:21,510 --> 00:27:26,930
+تمام؟ لأن هذه أحفظ وأتقن. هذا عالم باللغة، هذا مش
+
+300
+00:27:26,930 --> 00:27:31,450
+عالم باللغة، هذا مُعتَمِدٌ على الحديث أكثر من هذا، ليش؟
+
+301
+00:27:31,450 --> 00:27:35,030
+لأن هذا أكثر ملازمة لشيوخه، وهذا أقل ملازمة
+
+302
+00:27:35,030 --> 00:27:38,310
+لشيوخه، فاللي أكثر ملازمة لشيوخه، بيكون علمه في
+
+303
+00:27:38,310 --> 00:27:43,720
+الحديث أكثر. زي واحدة في كورس complete، إن دي عشرة
+
+304
+00:27:43,720 --> 00:27:48,060
+درجات، وواحدة يعني غابت نص المحاضرات، بالتأكيد يعني
+
+305
+00:27:48,060 --> 00:27:51,700
+مش هتجيب زيها، لأنه ما لازمت الأستاذ، ولا لازمت
+
+306
+00:27:51,700 --> 00:27:55,820
+المحاضرات، ولا لازمت النقاش، ولا لازمت الأسئلة تمام؟
+
+307
+00:27:55,820 --> 00:28:00,460
+وبالتالي في إيش؟ في ترجيح في المسألة. هذه كلها أحوال
+
+308
+00:28:00,460 --> 00:28:09,770
+بحال الراوي وصفاته. نجي الآن في حال الرواية، كيف
+
+309
+00:28:09,770 --> 00:28:13,890
+الرواية؟ بتعرفوا أنتم في تعريف الحديث، مقول النبي صلى الله عليه وسلم من قول أو فعل أو تقرير، في
+
+310
+00:28:13,890 --> 00:28:17,370
+عندي حديث قولية، لفظ النبي صلى الله عليه وسلم، وفي
+
+311
+00:28:17,370 --> 00:28:21,690
+حديث فعلية، يُفهم منها بالحكي، يعني الصحابي بيقول
+
+312
+00:28:21,690 --> 00:28:26,390
+هيك، طبعاً.
+
+313
+00:28:31,630 --> 00:28:36,310
+الاثنين مقبولات، لكن لما يكون عندي واحد لفظ، واحد
+
+314
+00:28:36,310 --> 00:28:40,910
+بالمعنى، مفهوم بالمعنى، بقدم اللفظ، لأنه يقين أكثر.
+
+315
+00:28:40,910 --> 00:28:45,310
+واحد فيه سبب ورود، وواحد مافيش سبب ورود، بقدم اللي
+
+316
+00:28:45,310 --> 00:28:52,090
+فيه سبب ورود، لأنه بيعطيني، بيعطيني زيادة في الفهم.
+
+317
+00:28:52,090 --> 00:28:59,310
+ممكن، يعني أحياناً الحديث لا يُفهم إلا من خلال
+
+318
+00:28:59,310 --> 00:29:05,090
+المناسبة، يعني الحديث مثلاً ما جاله عام، إنما جاله في
+
+319
+00:29:05,090 --> 00:29:09,990
+خصوصية هذه الحادثة، تمام؟ وبالتالي من ضوابط فهم الحديث
+
+320
+00:29:09,990 --> 00:29:14,170
+أنه نعرف المناسبة، نعرف سبب الورود. فإذا أنا عندي في
+
+321
+00:29:14,170 --> 00:29:17,270
+حديث فيه سبب ورود، والثاني مافيش سبب ورود، بقدم
+
+322
+00:29:17,270 --> 00:29:21,310
+اللي فيه سبب ورود. في
+
+323
+00:29:21,310 --> 00:29:28,650
+ألفاظ الأداء: حدثنا، وسمعتُه، هذه يعني أعلى من مثلاً
+
+324
+00:29:28,650 --> 00:29:34,650
+أخبرنا، وأنبأنا، أعلى من عنْ عَنْ، بقدم، بقدم هذا
+
+325
+00:29:34,650 --> 00:29:39,670
+الحديث مرفوع، وهذا موقوف، بقدم المرفوع، الموقوف. هذا
+
+326
+00:29:39,670 --> 00:29:45,350
+متصل، وهذا منقطع، بقدم الموصول على المنقطع. هذه
+
+327
+00:29:45,350 --> 00:29:51,410
+كلها ترجيحات بكيفية الرواية، اللي كان بحال الراوي
+
+328
+00:29:51,410 --> 00:29:56,550
+وصفته. الآن بكيفية الرواية، في ترجيح بالتحمل، كيف
+
+329
+00:29:56,550 --> 00:30:00,810
+اتحمل الراوي الحديث؟ فاكرين لما أخذنا التحمل، قلنا
+
+330
+00:30:00,810 --> 00:30:06,970
+أنه مقبول، تحمل الكافر وأداؤه إذا أسلم، تحمل الصبي
+
+331
+00:30:09,120 --> 00:30:14,600
+طب الآن في عندي الحديثين المتعارضين، واحد اتحمله وهو
+
+332
+00:30:14,600 --> 00:30:18,140
+مسلم، وواحد اتحمله وهو كافر، بقدم اللي اتحمله وهو
+
+333
+00:30:18,140 --> 00:30:24,320
+مسلم. واحد اتحمله وهو صبي، وواحد اتحمله وهو بالغ، بقدم
+
+334
+00:30:24,320 --> 00:30:29,780
+اللي اتحمله وهو بالغ، لأنه هذا أولى. هذا اتحمله
+
+335
+00:30:29,780 --> 00:30:33,700
+بطريقة العرض، وهذا اتحمله بطريقة السماع، بقدم إيش؟
+
+336
+00:30:34,450 --> 00:30:38,490
+طريقة السماع، أرجح، تمام؟ إذا هذه شغلات دقيقة، رغم إنه
+
+337
+00:30:38,490 --> 00:30:43,930
+العرض مقبولة، والسماع مقبولة، لكن هذه مقدمة على هذه.
+
+338
+00:30:43,930 --> 00:30:52,610
+الترجيح بوقت الورود، يعني هذه الرواية كانت مكية، زي
+
+339
+00:30:52,610 --> 00:30:57,150
+القرآن المكي، والقرآن المدني، تمام؟ طبعاً أول حاجة هذه
+
+340
+00:30:57,150 --> 00:31:00,730
+بتعطيني دلالة أن المدني جاء بعد المكي، يعني ممكن
+
+341
+00:31:00,730 --> 00:31:06,700
+يعني ناسخ ومنسوخ. الشغل الثاني هو أن مكة لم يكن فيها
+
+342
+00:31:06,700 --> 00:31:12,380
+تشريع، في مكة، وفي المدينة كان تشريع، وبالتالي يعني
+
+343
+00:31:12,380 --> 00:31:19,220
+الأقوى في الأحكام، بقدم وقت الأحكام الشرعية، والفهم
+
+344
+00:31:19,220 --> 00:31:22,940
+على الأوقات اللي كانت تتكلم، بس في أمور العقيدة، وما
+
+345
+00:31:22,940 --> 00:31:26,740
+شبه ذلك الأمر.
+
+346
+00:31:26,740 --> 00:31:32,560
+الخامس: الترجيح
+
+347
+00:31:32,560 --> 00:31:33,520
+بلفظ الخبر.
+
+348
+00:31:36,360 --> 00:31:44,840
+يعني في عندي خاص وعام، تمام؟ بقدم الحديث الخاص
+
+349
+00:31:44,840 --> 00:31:51,120
+على العام، لأن هذا خصصه، هذا عام للكل، هذا خصصه،
+
+350
+00:31:51,120 --> 00:31:54,840
+بقدم الخاص على العام. في عندي حقيقة وفي عندي
+
+351
+00:31:54,840 --> 00:31:56,120
+مجاز، إيش المجاز؟
+
+352
+00:32:17,150 --> 00:32:24,010
+شبهتك بالأسد في الشجاعة، هذا بيسموه مجاز، وبالتالي
+
+353
+00:32:24,010 --> 00:32:30,750
+المعنى يُفهم منه بالمجاز
+
+354
+00:32:30,750 --> 00:32:41,730
+وليس على الحقيقة. فيه الآن حديث المقصود بالمجاز،
+
+355
+00:32:41,730 --> 00:32:46,990
+وفيه يفيد الحقيقة، بقدم الحقيقة... الحديث اللي
+
+356
+00:32:46,990 --> 00:32:52,090
+بتفيد الحقيقة على الحديث اللي إيش؟ يعني مثلاً أنا
+
+357
+00:32:52,090 --> 00:32:55,090
+أخذتوا في السيرة، أنتم البنات اللي بيحكوا مع بعض،
+
+358
+00:32:55,090 --> 00:32:59,110
+خليكم معها، فأخذتوا في السيرة أن مثلاً في الإسراء و
+
+359
+00:32:59,110 --> 00:33:07,370
+المعراج، رأى النيل والفرات في الجنة، إيش
+
+360
+00:33:07,370 --> 00:33:11,170
+يعني؟ يعني النيل والفرات أصلاً في الجنة، ونزلوا
+
+361
+00:33:11,170 --> 00:33:14,970
+على الأرض؟
+
+362
+00:33:14,970 --> 00:33:17,770
+الآن فريق كبير من العلماء قالوا هذا على المجاز،
+
+363
+00:33:19,200 --> 00:33:26,660
+بمعنى أن هذا الدين سيصل أرض التي تحيط بها النيل
+
+364
+00:33:26,660 --> 00:33:30,820
+والفرات، وسينتشر الإسلام في أرض النيل وفي أرض
+
+365
+00:33:30,820 --> 00:33:35,050
+الفرات، وبالتالي انتشر الإسلام في أرض مصر والسودان
+
+366
+00:33:35,050 --> 00:33:40,870
+والعراق وكذا، وشمل الإسلام هذه الأرض، والإسراء
+
+367
+00:33:40,870 --> 00:33:48,190
+كان في مكة، من مكة إلى السماء، إذا الإسلام سيعوم هذه
+
+368
+00:33:48,190 --> 00:33:53,300
+الرسالة، وهذا الدين على الكون كله. هذه شمال الجزيرة
+
+369
+00:33:53,300 --> 00:34:00,660
+العربية، والشام، والعراق، والفرس، وكذا، هذه كلها الفرات،
+
+370
+00:34:00,660 --> 00:34:07,140
+وإن إيه؟ الأفريقيا، ومصر، والسودان، تمام؟ إذا هيك بعض
+
+371
+00:34:07,140 --> 00:34:10,580
+اللي ما فسروه، وبعض قال: لا يا عمي هي من الجنة،
+
+372
+00:34:10,580 --> 00:34:13,580
+أنا في الجنة، إحنا مش قادرين نفهمها، خلاص، إن شاء
+
+373
+00:34:13,580 --> 00:34:16,600
+الله ما فهمناها، في شغلات ما نقدرش نفهمها، قالوا عن
+
+374
+00:34:16,600 --> 00:34:21,200
+الحقيقة، هاي مثل مثال المجاز والحقيقة. فإذا كان أنا
+
+375
+00:34:21,200 --> 00:34:27,040
+عندي المتعارضين، واحد دلالته حقيقية، وواحد دلالته مجاز،
+
+376
+00:34:27,040 --> 00:34:33,060
+بقدم إيش؟ أرجح الحقيقة على المجاز. في عندنا حقيقة
+
+377
+00:34:33,060 --> 00:34:37,840
+شرعية، وحقيقة عرفية أو لغوية، بقدم الحقيقة الشرعية
+
+378
+00:34:37,840 --> 00:34:42,280
+على الحقيقة العرفية. في شغلات بنعرفها بالعرف أو من
+
+379
+00:34:42,280 --> 00:34:47,180
+خلال اللغة، تمام؟ وفي يعني الشرع دال عليها، لأ، بقدم
+
+380
+00:34:47,180 --> 00:34:55,020
+الشرع على ما هو العرف. في عندنا الترجيح بالحكم، يعني
+
+381
+00:34:55,020 --> 00:35:00,940
+هذا الحديث دال على التحريم، والحديث الآخر دال على
+
+382
+00:35:00,940 --> 00:35:05,680
+الإباحة أو الوجوب، بقدم
+
+383
+00:35:05,680 --> 00:35:11,520
+الأحوط من باب سد الذريعة، يعني
+
+384
+00:35:11,520 --> 00:35:15,600
+عندي أمرين متعارضين، ما فيش مجال للترجيح بينهم،
+
+385
+00:35:15,600 --> 00:35:20,020
+ما فيش مجال للنسخ، وأنا عندي واحد يدل على الإباحة،
+
+386
+00:35:20,020 --> 00:35:24,460
+وواحد يدل على الحرمة أو الكراهة، لأ، وبقدم...
+
+387
+00:35:24,460 --> 00:35:30,110
+أرجح التحريم
+
+445
+00:40:38,630 --> 00:40:43,150
+مر علينا حديث واحد فقط، حديث لا يورد، وممرضون على
+
+446
+00:40:43,150 --> 00:40:50,270
+مصح، بدنا قضية أخرى، حديثين متعارضين أو مجموعة أحاديث
+
+447
+00:40:50,270 --> 00:40:56,370
+متعارضة، تجيبهم، ومتواثقهم، وتقولوا كيف العلماء
+
+448
+00:40:56,370 --> 00:41:00,910
+أزالوا التعارض.  زي حديث لا يورد ممرض على، أظنه صحيح
+
+449
+00:41:00,910 --> 00:41:05,070
+تختاري أنتِ قضية، وتقولي:  قال فيها ابن حزم كذا، و
+
+450
+00:41:05,070 --> 00:41:08,330
+قال فلان كذا، وقال فلان كذا، تمام، وترجحي في
+
+451
+00:41:08,330 --> 00:41:13,210
+النهاية الرأي اللي بدكِ، بس قضية واحدة، عشان إيش يعني
+
+452
+00:41:13,210 --> 00:41:15,890
+أنتنّ تتعرفنّ على هذه الكتب، من أين بدكنّ تجيبوا
+
+453
+00:41:15,890 --> 00:41:19,750
+طبعًا بتجيبوها من كتب مختلف الحديث أو من كتب الشروح
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ea4a2e515d38ec01d06b644bb3d96bdbae0a0824
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY_postprocess.srt
@@ -0,0 +1,1812 @@
+1
+00:00:21,010 --> 00:00:24,090
+أعظم الله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:24,090 --> 00:00:27,130
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,130 --> 00:00:29,890
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,890 --> 00:00:35,670
+وصحبه أجمعين أما بعد موضوعنا اليوم مختلف الحديثي
+
+5
+00:00:35,670 --> 00:00:40,010
+ومحكمي في هذه المحاضرة ان شاء الله رب العالمين
+
+6
+00:00:40,010 --> 00:00:45,330
+سنتناول الموضوع عبر المحاور
+
+7
+00:00:46,890 --> 00:00:51,610
+عنا زي ما العنوان مختلف الحديث ومحكمه إذا في عنا
+
+8
+00:00:51,610 --> 00:00:55,850
+قسم مختلف الحديث وعنا محكم الحديث القسم الثاني
+
+9
+00:00:55,850 --> 00:01:05,590
+طبعا هناخد أهمية علم المختلف وأنواع المختلف وكذلك
+
+10
+00:01:05,590 --> 00:01:09,810
+أشهر المصنفات في مختلف الحديث وبعد ذلك ان شاء الله
+
+11
+00:01:09,810 --> 00:01:19,210
+بناخد محكم الحديث نبدأ الآن بالتفاصيلمختلف الحديث،
+
+12
+00:01:19,210 --> 00:01:25,370
+شو هو مختلف الحديث؟ مختلف الحديث يا أخوات هو العلم
+
+13
+00:01:25,370 --> 00:01:35,270
+الذي يتناول حديثين متعارضين أو مجموعة حديث تعارض
+
+14
+00:01:35,270 --> 00:01:39,410
+مجموعة حديث، حديث يقبل حديث او حديثين يقبل حديثين
+
+15
+00:01:39,410 --> 00:01:44,630
+او تلت حديث اربع حديث يقبل حديثين او تلت اربع حديث
+
+16
+00:01:45,400 --> 00:01:50,900
+مفاد هذه الأحاديث يعارض مفاد هذه الأحاديث يناقضها
+
+17
+00:01:50,900 --> 00:01:57,140
+يختلف هو وإياها العلماء يقوموا بإزالة هذه التعارض
+
+18
+00:01:57,140 --> 00:02:00,720
+لأن هذا التعارض ليس حقيقي لأنه لو حقيقي بيبطل
+
+19
+00:02:00,720 --> 00:02:04,420
+الوحي فالعلماء
+
+20
+00:02:04,420 --> 00:02:11,700
+يقوموا بإزالة هذا التعارض إما بالجمع والتوفيقوإما
+
+21
+00:02:11,700 --> 00:02:17,940
+بالقول بالناسخ والمنسوخ وإما القول بالترجمه
+
+22
+00:02:17,940 --> 00:02:25,940
+هذا هو أيه يعني مختلف الحديث طبعا
+
+23
+00:02:25,940 --> 00:02:31,860
+ليس كل حديث فيه مختلف إما فيه مختلف وإما هو محكم
+
+24
+00:02:31,860 --> 00:02:38,780
+يعني اللي مش مختلف بيكون محكم هذا
+
+25
+00:02:38,780 --> 00:02:44,070
+العلمله أهمية بالغة يا أخواتي لا يستغني عن هذا
+
+26
+00:02:44,070 --> 00:02:50,730
+العلم أيا من العلماء يسمونهم علماء الطوائف اللي هم
+
+27
+00:02:50,730 --> 00:02:59,010
+أهل الحديث و الفقه و الأصول لأنه لا يمكن فهم
+
+28
+00:02:59,010 --> 00:03:05,970
+المسألة من مسائل الدين إذا كان نصوصها متعارضة فيما
+
+29
+00:03:05,970 --> 00:03:15,290
+بينهاأهل الحديث مش ممكن يرضوا أو لا يعتبروا علماء
+
+30
+00:03:15,290 --> 00:03:19,570
+إذا والله بدهم يقفوا متفرجين على أحاديث متعارضة
+
+31
+00:03:19,570 --> 00:03:23,850
+وفي النهاية بدهم يقولوا إن هذا مش دين هذا مش وحي
+
+32
+00:03:23,850 --> 00:03:28,350
+إذا نلغوا الأحاديث إذا بدهم يلغوا بدنا نلغي كل
+
+33
+00:03:28,350 --> 00:03:32,530
+الأحاديث اللي فيها مختلف هنلغي جزء كبير من السنة
+
+34
+00:03:34,770 --> 00:03:39,070
+وبعدين هنقول إن هذا يعني مش دين وبعدين هيصير في
+
+35
+00:03:39,070 --> 00:03:43,430
+النهاية السنة كلها غلط بغلط مازال كلها الكم هذا
+
+36
+00:03:43,430 --> 00:03:47,990
+موجود مش وحي واش بده يضمننا الباقى وحيا وبالتالي
+
+37
+00:03:47,990 --> 00:03:52,730
+علماء الحديث لا يمكن أن يستغنوا عن هذا العلم لابد
+
+38
+00:03:52,730 --> 00:03:57,230
+أن يحلوا مشكلة التعارض كذلك أهل الفقهة الفقهاء
+
+39
+00:03:57,230 --> 00:04:01,170
+الفقهاء بيأخذوا أحكام شرية من الحديث من النصوص
+
+40
+00:04:01,880 --> 00:04:05,700
+وبالتالي إيش ياخدوا أحكام شراية؟ يقولوا حلال ولا
+
+41
+00:04:05,700 --> 00:04:11,600
+يقولوا حرام؟ يقولوا منهي ولا يقولوا مسموح؟ فيه
+
+42
+00:04:11,600 --> 00:04:17,340
+مشكلة، إيش يقول الحكومة؟إذا لابد أنه يعني يتكلموا
+
+43
+00:04:17,340 --> 00:04:21,180
+في هذا العلم لابد أن يهتموا بهذا العلم كذلك علماء
+
+44
+00:04:21,180 --> 00:04:24,900
+الأصول أصول الفقه أصول الفقه في عندهم المطلق
+
+45
+00:04:24,900 --> 00:04:29,380
+والمقيد و العام و الخاص هذا من تخصصهم وبالتالي
+
+46
+00:04:29,380 --> 00:04:34,340
+يعني أيضا أحد وجوه حل التعارض أن نقول والله هذا
+
+47
+00:04:34,340 --> 00:04:38,880
+عام و هذا خاص هذا مطلق هذا مقيد زي ما في حديث
+
+48
+00:04:38,880 --> 00:04:43,750
+الكتابة و النهي عن الكتابةقلنا إنها كان عامة
+
+49
+00:04:43,750 --> 00:04:49,250
+والإذن إيه؟ كان خاص هذا علم أصول فقه وبالتالي يعني
+
+50
+00:04:49,250 --> 00:04:54,690
+العلماء الطواقف كلها في هذا الدين لا يمكنهم
+
+51
+00:04:54,690 --> 00:04:58,790
+الاستغناء عن علم مختلف الحديث ولابد أن يهتموا بهذا
+
+52
+00:04:58,790 --> 00:05:07,490
+العلم ويتعرفوا على هذا العلم طبعا من اللي اهتموا
+
+53
+00:05:07,490 --> 00:05:11,810
+بكثير من هذا العلم الإمام الشافعيالو كتاب الرسالة
+
+54
+00:05:11,810 --> 00:05:20,150
+الرسالة كتب فيها في أصول الفقه و في أصول الحديث في
+
+55
+00:05:20,150 --> 00:05:25,750
+علوم الحديث يعني اللي احنا بناخده وبالتالي يعني
+
+56
+00:05:25,750 --> 00:05:31,120
+الو كتاب اسمه اختلاف الحديث للشافعييعني كتاب خصصه
+
+57
+00:05:31,120 --> 00:05:36,220
+لمختلف الحديث ابن قتيبة الدينوري إله كتاب مختلف
+
+58
+00:05:36,220 --> 00:05:42,140
+الحديث كمان الإمام الطحاوي إله كتب في مختلف الحديث
+
+59
+00:05:42,140 --> 00:05:48,020
+إله مشكلة الأثارومعاني الأثار أيضًا في مختلف
+
+60
+00:05:48,020 --> 00:05:53,340
+الحديث وبالتالي له كتابين ضخمين يجمع النصوص النصوص
+
+61
+00:05:53,340 --> 00:05:59,160
+المختلفة ويجيب النصوص المعارضة ويقول رأيه وإيش كيف
+
+62
+00:05:59,160 --> 00:06:04,380
+يوفق بينها ويزيل هذا التعارض فذا علم في غاية
+
+63
+00:06:04,380 --> 00:06:08,840
+الأهمية ولا يمكن لأحد أن يستغني عنه نشرح حديث نفهم
+
+64
+00:06:08,840 --> 00:06:12,160
+حديث إذا ماكناش بنعرف مختلف الحديث بنظل
+
+65
+00:06:20,120 --> 00:06:28,340
+أنواع المختلف، عندنا نوعين، نوع يمكن الجمع فيه بين
+
+66
+00:06:28,340 --> 00:06:32,760
+الحديث المتعارضة في الظاهر، إيش الجمع؟ يعني
+
+67
+00:06:32,760 --> 00:06:38,830
+التوفيق، يعني تبقوا تنتين اختلفات مع بعضتيجي
+
+68
+00:06:38,830 --> 00:06:43,810
+زملتهم التالتة أو طرف تالت بتيصلح بينهم تمام
+
+69
+00:06:43,810 --> 00:06:46,850
+بيقولوا متعارف ايش متجتلين؟ ايش نقاط الخلاف اللي
+
+70
+00:06:46,850 --> 00:06:49,770
+بينكوا؟ والله نقاط الخلاف اللي بينهم عشر دنانين
+
+71
+00:06:49,770 --> 00:06:53,770
+هذه بتقول انت لازم تدفعها و دي لازم تدفعيها بسمع
+
+72
+00:06:53,770 --> 00:06:56,650
+لهذا حجته و بسمع لهذا حجته و بطلحهم في النهاية
+
+73
+00:06:56,650 --> 00:07:01,270
+يعني انتوا دفعينهم العشر دنيا انت دفعها مواصلات و
+
+74
+00:07:01,270 --> 00:07:04,230
+انت محسوب عندك في المواصلات يعني انتوا خالصين
+
+75
+00:07:04,230 --> 00:07:07,930
+مافيش بينكوا مشاكل بيطلعوا مبسطين لأنه وفق بينكوا
+
+76
+00:07:10,510 --> 00:07:13,430
+كانوا يفكروا أن هناك بينهم خلاف لكن لم يكن هناك
+
+77
+00:07:13,430 --> 00:07:19,970
+خلاف بينهم هذا اسمه جمع وتوفيق النوع الثاني ما لا
+
+78
+00:07:19,970 --> 00:07:25,470
+يمكن الجمع متعذر الجمع مافيش إمكانية أن نجمع هذه
+
+79
+00:07:25,470 --> 00:07:31,630
+الطرفين المتخالفين فضلهم في وسائل أخرى لحل التعارض
+
+80
+00:07:31,630 --> 00:07:38,550
+والخلاف نأتي الآن للتفصيل في أن النوع الأول اللي
+
+81
+00:07:38,550 --> 00:07:43,560
+يمكن الجمع فيهطبعا بشكل معين بدنا نشوف هذا المثال
+
+82
+00:07:43,560 --> 00:07:49,040
+عشان كيف نشوف العلماء بيجمعوا وبيوفقوا بين الحديث
+
+83
+00:07:49,040 --> 00:07:55,080
+المتعارضة اعتقد مر عليكم حديث لا يولد ممرض على
+
+84
+00:07:55,080 --> 00:08:01,480
+مصحف يعني الحديث الرجل الصحيح او الإنسان الصحيح
+
+85
+00:08:01,480 --> 00:08:06,880
+مايروحش على الإنسان المريض عشان ماينعديش تمام
+
+86
+00:08:06,880 --> 00:08:13,320
+وحديث فر من المجذومفرارك من الأسد كيف الواحد بشرد
+
+87
+00:08:13,320 --> 00:08:18,440
+من الأسد من خوف ما ي .. كذلك ايه يفر من المجذوم
+
+88
+00:08:18,440 --> 00:08:23,280
+الجذان مرض معدي وبالتالي اي واحد عنده واحد مجذوم
+
+89
+00:08:23,280 --> 00:08:28,200
+مايروحش يزوره ولا ايش كذا يعمله عزل الصحة من خوف
+
+90
+00:08:28,200 --> 00:08:34,190
+ايه العدوىواليوم احنا في عندنا في ال .. في الصحة
+
+91
+00:08:34,190 --> 00:08:39,590
+الوقائية حاجة اسمها ال .. يعني الصحة الوقائية او
+
+92
+00:08:39,590 --> 00:08:44,130
+ال .. ال .. ال .. يعني بيجي واحد مثلا عنده جدار
+
+93
+00:08:44,130 --> 00:08:49,170
+مية طالب في المدرسة بيقولوله ما الموقع تيجي، غيب و
+
+94
+00:08:49,170 --> 00:08:54,850
+الصحة بتقوله .. الطبيب بيقولله هذا اعزله عن اخوته
+
+95
+00:08:56,270 --> 00:09:04,590
+لازم أوعي بشكيره ومنشفته الأوان اللي باكل فيها كله
+
+96
+00:09:04,590 --> 00:09:08,870
+ايش خاص كله لازم ينغسل وينطب وكذا لأن هذا مرض معدي
+
+97
+00:09:08,870 --> 00:09:14,410
+الحوم الشوكية زي هيك عزل صحي بيعملوه في غرفة خاصة
+
+98
+00:09:14,410 --> 00:09:21,310
+وكذا ممنوع يختلط بباقي المرضة ففي أمراض معدية إذا
+
+99
+00:09:21,310 --> 00:09:27,690
+يعني الحديث الأول والثاني بيفيده أنهالمريض ابعدوا
+
+100
+00:09:27,690 --> 00:09:32,570
+عنه المريض مرض معضل ابعدوا عنه عشان ما تنعدوش مش
+
+101
+00:09:32,570 --> 00:09:37,850
+هيك؟ طيب الحديث التاني بيقول لا عدواء ولا طيارة
+
+102
+00:09:37,850 --> 00:09:43,330
+طبعا الطيارة التشاؤم تمام؟ ولا عدواء بينفي أن
+
+103
+00:09:43,330 --> 00:09:49,230
+الأمراض مافيش فيها عدواء طيب حلونا هذا الحديث
+
+104
+00:09:49,230 --> 00:09:55,460
+بتقول الأمراض معضلة واشردوا من المرضىوحديث تاني
+
+105
+00:09:55,460 --> 00:10:02,280
+على العكس تمام بيقولك لا عدوة فاش عدوة هذا ايش
+
+106
+00:10:02,280 --> 00:10:08,580
+نسويه لازم نحل المشكلة تمام العلماء قاموا بالجمع
+
+107
+00:10:08,580 --> 00:10:16,360
+بين هذه الأحاديث ووفقوا فيهاطبعا بتعرفوا الجامع
+
+108
+00:10:16,360 --> 00:10:20,520
+هذا بيقوم فيه العلماء يعني بيجتهدوا و بيوضحولنا
+
+109
+00:10:20,520 --> 00:10:26,120
+انه مافيش تعارض و التعارض الظاهري تمام و بيبينولنا
+
+110
+00:10:26,120 --> 00:10:29,360
+فوبالتالي بيجتهدوا كل واحد بيجتهد ايه فبالتالي
+
+111
+00:10:29,360 --> 00:10:34,160
+بيكون في عنا عدة أراء نشوف الآن مسالك العلماء في
+
+112
+00:10:34,160 --> 00:10:37,640
+الجامع بين هذين المتعارضين
+
+113
+00:10:40,940 --> 00:10:47,140
+الرأي الأول لابن الصلاح ايش بيقول بيقول نفي العدوى
+
+114
+00:10:47,140 --> 00:10:53,920
+عن الأمراض بمعنى نفي الاعتقاد اللي كانوا باعتقدوه
+
+115
+00:10:53,920 --> 00:11:02,880
+أهل الجاهلية أن هذه الأمراض تعدي بطبعها وإجا
+
+116
+00:11:02,880 --> 00:11:08,250
+الإسلام بيقول لأالأمراض مش هي اللي بتمرض مش هي
+
+117
+00:11:08,250 --> 00:11:11,230
+اللي بتمرض ب .. ب .. ب .. لأ ربنا اللي بمرض و ربنا
+
+118
+00:11:11,230 --> 00:11:16,850
+اللي بشفي المرض سبب و الشفاء سبب لكن اللي بمرض و
+
+119
+00:11:16,850 --> 00:11:21,430
+بشفي مين ربنا عز وجل هو اللي بيده السبب كانوا
+
+120
+00:11:21,430 --> 00:11:26,330
+بعتقدوا في الجاهلية لأ المرض هو اللي بعدي و الطبيب
+
+121
+00:11:26,330 --> 00:11:31,490
+هو اللي بشفي عشان كده لما النبي صلى الله عليه و
+
+122
+00:11:31,490 --> 00:11:36,440
+سلم سأل واحد قال له إيش انت مهنتك قال له طبيبقال
+
+123
+00:11:36,440 --> 00:11:42,620
+الله الطبيب وانت رفيق الطبيب
+
+124
+00:11:42,620 --> 00:11:46,280
+اللي بيشفيه هو الله انت بس بترفق بالناس انت
+
+125
+00:11:46,280 --> 00:11:50,820
+بتساعدهم انت بتوفر لهم السبب لكن قد يأخذ الطبيب
+
+126
+00:11:50,820 --> 00:11:55,400
+العلاج ولا يشفيه عشان هت في ناس كتير بيقولك والله
+
+127
+00:11:55,400 --> 00:12:00,080
+فيت على طباء ما استفدتهو بظن ان الطبيب بيده الشفاء
+
+128
+00:12:00,080 --> 00:12:04,000
+لأ الطبيب بس بيده ايه السبب لكن الشافى هو الله
+
+129
+00:12:04,000 --> 00:12:09,960
+سبحانه وتعالى ممكن واحد جدا يقعد خمس ساعات بجوار
+
+130
+00:12:09,960 --> 00:12:17,060
+واحد انفلوز و بعطس و كذا يقولك والله انا مية المية
+
+131
+00:12:17,060 --> 00:12:23,260
+راح انادي تمام و ماينعديش لأن ربنا وقف العدوى ممكن
+
+132
+00:12:23,260 --> 00:12:27,370
+اتنين جان بعض واحد ينادي واحد ماينعديشإذا .. إذا
+
+133
+00:12:27,370 --> 00:12:36,830
+المرض و إذا مرضته فهو يشفيه الذي هو يمرضني و إذا
+
+134
+00:12:36,830 --> 00:12:41,590
+مرضته فهو يشفيه فاللي بمرض و اللي بشفي .. يعني
+
+135
+00:12:41,590 --> 00:12:48,350
+السبب بيد الإنسان يأخذ بالسبب لكن النتيجة بيد الله
+
+136
+00:12:48,350 --> 00:12:53,010
+عز و جلعشان هيك في مرات انتوا بتيجي الطالبة بتدرس
+
+137
+00:12:53,010 --> 00:12:56,930
+كويس و بتتعب و حضرت و كل شيء و بعدين غلطت في
+
+138
+00:12:56,930 --> 00:13:01,090
+الامتحان ماتوفجت تيجي زعلانة و انا خلاص انت عملتي
+
+139
+00:13:01,090 --> 00:13:06,770
+اللي عليك عملتي اللي عليك التوفيق هذا من ربنا تمام
+
+140
+00:13:06,770 --> 00:13:11,210
+عشان هيك الشاعر بيقول ما لم يكن عون من الله للفتى
+
+141
+00:13:11,210 --> 00:13:15,670
+أول ما يقضي عليه اجتهاده الإنسان عليه ياخد
+
+142
+00:13:15,670 --> 00:13:20,390
+بالأسبابوالنتائج بيد الله عز وجل فهنا المعنى إن
+
+143
+00:13:20,390 --> 00:13:25,350
+إيش يا ابن الصلاح قال إن في العدوى تمام أي أن
+
+144
+00:13:25,350 --> 00:13:30,210
+الأمراض لا تعدي بطبعها وإنما هي سبب الله عز وجل
+
+145
+00:13:30,210 --> 00:13:36,010
+إذا قرر أن تنتقل العدوى بتكون وبيكون المرض وإذا لم
+
+146
+00:13:36,010 --> 00:13:42,590
+يقدر الله عز وجل المرض لاتنتقل العدوى هذا أقوى
+
+147
+00:13:42,590 --> 00:13:49,380
+الأراء وأكثر الأراء إقناعاالرأي الثاني لأبي بكر
+
+148
+00:13:49,380 --> 00:13:57,200
+الباقلاني بيقول انه يعني العدوى مافيش عدوى في كل
+
+149
+00:13:57,200 --> 00:14:03,960
+الأمراض العدوى فقط في الجذان تمام عشان هيك قال
+
+150
+00:14:03,960 --> 00:14:07,900
+الحديث فر من المجذوم فرارك من الأسد لكن باقي
+
+151
+00:14:07,900 --> 00:14:16,080
+الأمراض يعني قالك لا عدوى عام وفر من المجذوم خاص
+
+152
+00:14:18,750 --> 00:14:23,030
+طبعا الكلام مش كثير مقنع لأنه بيظل عندنا حديث ايش
+
+153
+00:14:23,030 --> 00:14:28,910
+لا يورد ممرض على مصح و لا مصح على ممرض يعني ما ..
+
+154
+00:14:28,910 --> 00:14:32,650
+ما .. ما خصصوش في ال .. في الجذن و بالاضافة إلى ان
+
+155
+00:14:32,650 --> 00:14:38,990
+هناك كثير من الأمراض المؤادية صحيح
+
+156
+00:14:38,990 --> 00:14:42,830
+إذا .. إذا الرأي الأول هو الصح تمام أما الرأي
+
+157
+00:14:42,830 --> 00:14:47,590
+الثاني أنه خصص العدوى فقط في الجذنعشان هي قال فرّى
+
+158
+00:14:47,590 --> 00:14:51,870
+من المجدوم وباقي الأمراض كلها مابتعدى يعني الكلام
+
+159
+00:14:51,870 --> 00:14:57,670
+يعني حتى طبيا الآن مرفوض الكلام هذا هيدحقوا علينا
+
+160
+00:14:57,670 --> 00:15:02,890
+لما نقول هذا الكلام عندهم أمراض هالجد كلها مؤدين
+
+161
+00:15:02,890 --> 00:15:08,250
+وعندهم منحجر الصحة تمام وبالتالي الرأي هذا مش جيد
+
+162
+00:15:08,250 --> 00:15:15,750
+الرأي الثالث لبنحجر بيقول يا أخوات أنه نفي العدوى
+
+163
+00:15:18,250 --> 00:15:22,510
+مش مشكلة أنا بس قدمت و أخرت عساس الوسع يعني تكون
+
+164
+00:15:22,510 --> 00:15:27,550
+هذا في صفحة و هذه كذا يعني مش مشكلة المهم الرأي
+
+165
+00:15:27,550 --> 00:15:37,830
+يعني الترتيب مش .. مش قضية نفي العدوى هذا عام أه
+
+166
+00:15:37,830 --> 00:15:44,290
+لكن الأمر بالفرار هو من باب سد الذارعة يعني مافي
+
+167
+00:15:44,290 --> 00:15:50,040
+الأمراض ما بتعدي بس من باب الإحتياطماشي بقولك
+
+168
+00:15:50,040 --> 00:15:55,280
+الباب اللي بيجيك منه الريح الريح
+
+169
+00:15:55,280 --> 00:15:57,860
+هذا يمكن يكون بارد، يمكن يكون سخن، يمكن يكون كويس،
+
+170
+00:15:57,860 --> 00:16:00,700
+يمكن في غبرة، يمكن صافي، مش صافي، يشيخ ريحها،
+
+171
+00:16:00,700 --> 00:16:04,220
+لاكوا ساكرها الشباك، خلاص، هذا اسمه سد الذرائع
+
+172
+00:16:04,220 --> 00:16:09,940
+وهذه طبعا سد الذرائع قاعدة من القواعد الأصولية عند
+
+173
+00:16:09,940 --> 00:16:13,740
+علماء الأصول تمام؟ بيقولك ايش؟ طبعا مافي عندهم
+
+174
+00:16:13,740 --> 00:16:17,320
+دليل على التحريم، لكن بيقولك من باب سد الذريعة
+
+175
+00:16:19,930 --> 00:16:27,630
+يعني مثلا أضرب مثال تقريبي نيجي نقول والله شاب
+
+176
+00:16:27,630 --> 00:16:36,890
+وفتى رجل وامرأة بجوز يقدمه واحد يقدم للتاني هدية
+
+177
+00:16:36,890 --> 00:16:42,450
+نيجي ننظر للأحاديث بنلاقي أن النبي صلى الله عليه
+
+178
+00:16:42,450 --> 00:16:44,710
+وسلم يعني قبل هدية المرأة
+
+179
+00:16:47,990 --> 00:16:54,810
+تمام ما هو للتشريع .. كويس و .. النبي صلى الله
+
+180
+00:16:54,810 --> 00:16:57,570
+عليه و سلم أهدا لمرأة النبي صلى الله عليه و سلم
+
+181
+00:16:57,570 --> 00:17:04,110
+زار المرأة و المرأة زارت النبي .. حلو؟ لكن إجي
+
+182
+00:17:04,110 --> 00:17:10,050
+العلماء عملوا شروط قالوا هذا الكلام لابد أنه
+
+183
+00:17:10,050 --> 00:17:16,710
+مايكونش خلوة مثلا في الزيارة و يكون في السطر
+
+184
+00:17:16,710 --> 00:17:23,040
+الحجابيكون فيه أمن الفتنة فلو يجالي مثلا فتاة
+
+185
+00:17:23,040 --> 00:17:26,700
+منكوا تقولي والله أنا ابن عم مثلا بدي جيب لهدية أو
+
+186
+00:17:26,700 --> 00:17:30,580
+شاب بدي أديه هدية بقولها لأ حرام باب سد الذريعة
+
+187
+00:17:30,580 --> 00:17:34,460
+لأنه هذه مدخل من المداخل تقولي طب أنا منقبة و هو
+
+188
+00:17:34,460 --> 00:17:39,790
+يعني ملتزم وحافظ القرآن وكذافيش عندى دليل اقولها
+
+189
+00:17:39,790 --> 00:17:43,470
+حرام لكن من باب سد الذريعة ان هذا هتكون مدخل
+
+190
+00:17:43,470 --> 00:17:47,190
+للمداخل الشيطان و هجيت بتدخل كده و ممكن يقولك
+
+191
+00:17:47,190 --> 00:17:53,070
+والله من باب انه مثلا بدنا نتهدى كتاب نهدي مصحف مش
+
+192
+00:17:53,070 --> 00:18:00,370
+عارف ايش كدهلكن اجى واحد والله قل ابن عم ابن عم
+
+193
+00:18:00,370 --> 00:18:04,790
+أبويا ابن عم كذا مش عارف ايش اجى من الحج جاب هدية
+
+194
+00:18:04,790 --> 00:18:08,350
+لكل العيلة كويس وانا جابلى هدية اقبلها ولا ما
+
+195
+00:18:08,350 --> 00:18:12,050
+اقبلها اش مافي مشكلة بقى المجتمع هيك بيقبل هدايا
+
+196
+00:18:12,050 --> 00:18:18,250
+وكذا وفيها مش فيها مجال للفتنة اذا بيقول جائزة هذه
+
+197
+00:18:18,250 --> 00:18:21,970
+سد الذريعة سد الذريعة من باب ايه من باب الاحتياط
+
+198
+00:18:21,970 --> 00:18:27,680
+من باب انه مانخلي ذريعةللشيء انه يصير الان هذا
+
+199
+00:18:27,680 --> 00:18:31,320
+الكلام يجي نطبقه بيقولك ان العدوى الأمراض مابتعدي
+
+200
+00:18:31,320 --> 00:18:36,700
+اذا حديث لعدوى هذا حال مشكلته عام لكل الأمراض
+
+201
+00:18:36,700 --> 00:18:43,620
+لاتعدي لكن من باب الاحتياط تمام احنا بنفر من
+
+202
+00:18:43,620 --> 00:18:51,240
+المجلد هذا رأيه انا طبعا مش كتير مقتنع فيه لكن
+
+203
+00:18:51,240 --> 00:18:56,310
+بيقولوا ايه ابقى انحجريعني وقلوا وجهته الرأي
+
+204
+00:18:56,310 --> 00:19:01,570
+الرابع السيوت إيش بيقول والكلام حلو وإن كان أنا في
+
+205
+00:19:01,570 --> 00:19:06,170
+ظاهر الأمر يعني قلت والله الكلام على عكس ما بيقوله
+
+206
+00:19:06,170 --> 00:19:13,830
+السيوت إيش بيقوله السيوت بيقول أنه يعني الأمر
+
+207
+00:19:13,830 --> 00:19:19,890
+بالفرار من الهدى هو من باب مراعاة الخاطر
+
+208
+00:19:24,410 --> 00:19:32,310
+وليس للخوف من نقل العدوى لأنه مافيش عدوى إيش
+
+209
+00:19:32,310 --> 00:19:37,010
+مراعة الخطر؟ يعني الكلام شوية مقنع أحيانا مرات
+
+210
+00:19:37,010 --> 00:19:43,650
+بيصير الواحد بيبقى عافي و بصحة جيدة و ممتاز بيصير
+
+211
+00:19:43,650 --> 00:19:48,790
+مثلا مع جلطة بيصير مع كذا و وضعه بسوء إيش بيقول
+
+212
+00:19:48,790 --> 00:19:53,960
+لأهله؟ بيقول ما تدخلوش حد عليايا ابن الحلال الناس
+
+213
+00:19:53,960 --> 00:19:59,900
+بيسأله عنك بديش حد يشوفني بهذه الحالة وإذا حد زهره
+
+214
+00:19:59,900 --> 00:20:04,860
+بيصير عيط أنا العفل بروح و باجي و بخدم الكل و بحمل
+
+215
+00:20:04,860 --> 00:20:08,460
+و كده و بجيب و بودّه و الكل اللي هلقى يشوفني هو ال
+
+216
+00:20:08,460 --> 00:20:11,940
+gate هزيل و الكل بده يحملني و الكل بده يتعانيني و
+
+217
+00:20:11,940 --> 00:20:18,340
+يشربني و .. بقولك إيه؟ فبالتالي جبرا لخاطره اتزرهش
+
+218
+00:20:20,400 --> 00:20:26,180
+مع ان العكس ممكن يكون جابر الخاطر انك تزوره لكن
+
+219
+00:20:26,180 --> 00:20:31,200
+المرض المعدي اللي يعني بيكون كل الناس بتتأثأ منه
+
+220
+00:20:31,200 --> 00:20:35,900
+ووضعه صعب انه لأ خلاص يعني ما تحرجوهوش هذا كلام
+
+221
+00:20:35,900 --> 00:20:40,780
+ايه اصليه طبعا واضح ان كلام ابن الصلاح هو اكثر
+
+222
+00:20:40,780 --> 00:20:47,520
+القراء اقناعا في هذه المثال واضح
+
+223
+00:20:47,520 --> 00:20:54,900
+ان العلماء الآنجمعوا بين هذه المتعارضة بهذه
+
+224
+00:20:54,900 --> 00:21:03,280
+الأقوال الأخرى طبعا ممكن يكون في قضايا أخرىانه في
+
+225
+00:21:03,280 --> 00:21:07,420
+اقوال بالخاص والعام في اقوال بالمخطق والمقيد يعني
+
+226
+00:21:07,420 --> 00:21:10,440
+كل ما احنا اتناولنا مسائل اكثر فيها مختلف حديث
+
+227
+00:21:10,440 --> 00:21:16,860
+بنجد ان العلماء اجتهدوا في المسائل وفي الان رسائل
+
+228
+00:21:16,860 --> 00:21:22,060
+كثيرة في الماجستير و الدكتوراه لما الطالب يقدم
+
+229
+00:21:22,060 --> 00:21:27,280
+رسالة بيروح بختار منهج فلان من العلماء في مختلف
+
+230
+00:21:27,280 --> 00:21:31,840
+الحديثيعني إيش كان بيسوي كيف بي .. يعني .. يعني ب
+
+231
+00:21:31,840 --> 00:21:37,240
+.. ب .. بزيل التعارض و بيجي بتناول كل المسائل اللي
+
+232
+00:21:37,240 --> 00:21:40,540
+اتكلم فيها لحديث و كده و بيخرجها و بعملها و بشوف
+
+233
+00:21:40,540 --> 00:21:44,060
+إيش منهج و مش كده و بستنبط إيه منهج العالم معناه
+
+234
+00:21:44,060 --> 00:21:48,400
+ذلك إن العلماء كثر كل من تكلم في شرح الحديث اهتم
+
+235
+00:21:48,400 --> 00:21:53,150
+بمسائل إيشيعني مثلا إنتوا لو تروح لفتح الباري شرح
+
+236
+00:21:53,150 --> 00:21:58,430
+صحيه البخاري النووي شرح صحيه المسلم بتلاقي هدول
+
+237
+00:21:58,430 --> 00:22:01,590
+كتب .. كتب شروح الحديث لما بيجي مسألة فيها مختلف
+
+238
+00:22:01,590 --> 00:22:06,970
+حديث لازم يتكلم فيها لازم يحل التعارض ويقول إيش
+
+239
+00:22:06,970 --> 00:22:10,350
+قال فيها العلماء ويقول هو إيش رايه ويرجح في هذه
+
+240
+00:22:10,350 --> 00:22:19,070
+المثلة الآن النوع الثاني إذا تعذر الجماعةتمام؟
+
+241
+00:22:19,070 --> 00:22:21,950
+ندخل على النوع التاني إنه مافي إمكاني العلماء مش
+
+242
+00:22:21,950 --> 00:22:25,490
+قادرين يجمعوا بين النصوص إيش ما يقول مش قادرين
+
+243
+00:22:25,490 --> 00:22:34,210
+بالجأو الآن لأحد أمرين إما القول بالناسخ و المنسوخ
+
+244
+00:22:34,210 --> 00:22:39,110
+هذا اللي أخدناه المحاضرة الماضية و فصلنا فيه بما
+
+245
+00:22:39,110 --> 00:22:44,620
+فيه الكفاية في إشداع نايدهتمام؟ وإذا تعذر القول
+
+246
+00:22:44,620 --> 00:22:47,220
+بالناسخ و المنسوخ يعني لا قالوا النبي صلى الله
+
+247
+00:22:47,220 --> 00:22:51,120
+عليه وسلم نص عليه ولا نص عليه الصحابي ولا في إجماع
+
+248
+00:22:51,120 --> 00:22:55,340
+ولا عرفنا التاريخ المتقدم من المتأخر يعني مابنقدرش
+
+249
+00:22:55,340 --> 00:22:59,340
+نقول ناسخ و منسوخ مابنفعش أقول ناسخ و منسوخ بدون
+
+250
+00:22:59,340 --> 00:23:06,020
+دليل بدون دليل تمام؟ مرفوض إذا أنا بدأ أخش على
+
+251
+00:23:06,020 --> 00:23:14,930
+إيش؟ على الخيار الثالث الآنوهو القول بالترجح ايش
+
+252
+00:23:14,930 --> 00:23:20,310
+الترجح يا أخوات الترجح اقول هذا راجح و هذا مرجح
+
+253
+00:23:20,310 --> 00:23:27,450
+تمام شوفت الميزان لما الكفة بتكون اقبال الكفة
+
+254
+00:23:27,450 --> 00:23:34,530
+بنقول ايش زي بعض الكفتين لكن لما كفة ترجح بنقول
+
+255
+00:23:34,530 --> 00:23:36,870
+ايش هذا راجح و هذا مرجح
+
+256
+00:23:40,500 --> 00:23:46,740
+الآن راجح ومرجوح معناته الراجح صح والمرجوح بدي أكس
+
+257
+00:23:46,740 --> 00:23:54,020
+عليه معنى ذلك أنه أنا بدي أحد النصوص المتعارضة بدي
+
+258
+00:23:54,020 --> 00:24:01,480
+أضرب عليها بدي أخسرها و أقول هذا النص ملغي يعني
+
+259
+00:24:01,480 --> 00:24:07,240
+بدي ألغي وحدي عشان هيك العلماء أخر حاجة بيتكلموا
+
+260
+00:24:07,240 --> 00:24:14,010
+فيها ترزقنادر جدا الترجح و بعدين عندنا لما نشوف
+
+261
+00:24:14,010 --> 00:24:19,770
+كيف بيرجحوا يمكن .. بالله مرجحات كثيرة و علماء
+
+262
+00:24:19,770 --> 00:24:25,990
+الأصول يمكن يوصلوها لخمسين و لا مائة مرجح تمام
+
+263
+00:24:25,990 --> 00:24:30,670
+اه .. يعني مسألة مش سهلة الترجح عشان كده علماء
+
+264
+00:24:30,670 --> 00:24:35,950
+الحديث خلوها رقم تلاتة أغلب .. أغلب الأقوال
+
+265
+00:24:35,950 --> 00:24:37,210
+المختلفة في الجامعة
+
+266
+00:24:39,920 --> 00:24:42,940
+نادر ما بنزلوا لنا نسخ .. لنا نعرفوا التاريخ
+
+267
+00:24:42,940 --> 00:24:49,580
+الترجح قليل ونادر عشان هيك فيه شروط كثيرة للترجح
+
+268
+00:24:49,580 --> 00:24:56,280
+نشوف الآن الترجح الوجه الأول في الترجح ترجح بحال
+
+269
+00:24:56,280 --> 00:25:02,480
+الراوي وصفته راوي الحديث تمام اللي في السند الآن
+
+270
+00:25:02,480 --> 00:25:07,220
+بدي أرجح عندي سند وسند بصير أطلع على الرجال الرجال
+
+271
+00:25:07,220 --> 00:25:07,800
+الأسناد
+
+272
+00:25:10,780 --> 00:25:18,820
+هذا الحديث رواه كثر من الرواه وهذا رواه أقل يعني
+
+273
+00:25:18,820 --> 00:25:23,620
+انتوا بتعرفوا فيه تقسيمات الحديث متواتر وأحد بناء
+
+274
+00:25:23,620 --> 00:25:28,040
+على عدد الرواه في الحلقة الواحدة وفي عندنا في
+
+275
+00:25:28,040 --> 00:25:32,400
+الأحد مشهور وعزيز وغريب يعني لو عند واحد مشهور
+
+276
+00:25:32,400 --> 00:25:38,210
+واحد عزيز بقدم ايش برجح المشهورلو عندى عزيز وعندي
+
+277
+00:25:38,210 --> 00:25:43,150
+غريب برجح ايش؟ العزيز اللى فى المشهور عندى تسعة
+
+278
+00:25:43,150 --> 00:25:49,270
+رواق وخمسة برضه مشهور برجح ايش؟ التسعة على الخمسة
+
+279
+00:25:49,270 --> 00:25:53,690
+وها كده طبعا الان علو الإسناد فى عندي عالى وفى
+
+280
+00:25:53,690 --> 00:25:59,530
+نازل طبعا إذا هم المتعارضين برجح العالى على النازل
+
+281
+00:25:59,530 --> 00:26:04,640
+فقه الراوي يعني هذا راوي محدث مفقهوالحديث التاني
+
+282
+00:26:04,640 --> 00:26:12,100
+عنده بس محدث برجح كونه محدث وفقيه هذا أكثر حفظا
+
+283
+00:26:12,100 --> 00:26:16,480
+وضبطا وإتقانا هذا أقل منه يعني هذا ثقة بس أوثق
+
+284
+00:26:16,480 --> 00:26:19,220
+الناس يعني في بالاجي في الرواية بكرا بتاخدوا في
+
+285
+00:26:19,220 --> 00:26:23,820
+دراسة الإسنان بتلاقوا الراوي هذا ثقة كان بيقولك
+
+286
+00:26:23,820 --> 00:26:28,820
+هذا أوثق الناس في الزهري و الحديث عن الزهري تمام
+
+287
+00:26:28,820 --> 00:26:34,590
+هذا ثقة لكن هذا ثقة ثقةإذا بقدم الثقة ثقة على ثقة
+
+288
+00:26:34,590 --> 00:26:40,070
+هذا جبله في الحفظ هذا بس مجرد ثقة بقدم اللي جبله
+
+289
+00:26:40,070 --> 00:26:44,710
+في الحفظ تمام؟ لأنه أكتر إيش حفظه إتقان يعني زي ما
+
+290
+00:26:44,710 --> 00:26:47,750
+تكون واحدة فيك و جابة تسعة وتسعين واحدة جابة اتنين
+
+291
+00:26:47,750 --> 00:26:52,590
+وتسعين و اتنين اتنين انتيازي بس عندما بدي أنا أخد
+
+292
+00:26:52,590 --> 00:26:58,930
+واحدة للوظيفة بدي أخد التسعة وتسعينرغم أن التنتين
+
+293
+00:26:58,930 --> 00:27:03,150
+منتياز و المتياز في المقابلات مثلا بيعطوها درجة
+
+294
+00:27:03,150 --> 00:27:06,150
+واحدة خلاص يعني إلها خمس درجات التنتين بياخدوا خمس
+
+295
+00:27:06,150 --> 00:27:08,730
+درجات التنتين بياخدوا خمس درجات و التنتين على
+
+296
+00:27:08,730 --> 00:27:11,950
+مستوى واحد و التنتين متساويين في كل شيء طب بدأ
+
+297
+00:27:11,950 --> 00:27:16,670
+أراجح بدي واحدة كويس في النهاية إيش بقول لأ هذي
+
+298
+00:27:16,670 --> 00:27:21,510
+تسعة وتسعين هذي اتنين وتسعين بدي أراجح شغلات دقيقة
+
+299
+00:27:21,510 --> 00:27:26,930
+تمام لأن هذي أحفظ وأتقنهذا عالم باللغة، هذا مش
+
+300
+00:27:26,930 --> 00:27:31,450
+عالم باللغة، هذا معتمي بالحديث أكتر من هذا، ليش؟
+
+301
+00:27:31,450 --> 00:27:35,030
+لأن هذا أكتر ملازمة لشيوخه، وهذا أقل ملازمة
+
+302
+00:27:35,030 --> 00:27:38,310
+للشيوخ، فاللي أكتر ملازمة للشيوخ، بيكون علمه في
+
+303
+00:27:38,310 --> 00:27:43,720
+الحديث أكترزي واحدة في كحدرة complete إن دي عشرة
+
+304
+00:27:43,720 --> 00:27:48,060
+درجات و واحدة يعني غابة نص المحاضرات بالتأكيد يعني
+
+305
+00:27:48,060 --> 00:27:51,700
+مش هتجيب زيها لأنه ما لازمت الأستاذ ولا لازمت
+
+306
+00:27:51,700 --> 00:27:55,820
+المحاضرات ولا لازمت النقاش ولا لازمت الأسئلة تمام؟
+
+307
+00:27:55,820 --> 00:28:00,460
+وبالتالي في إيش؟ في ترجح في المسألة هذه كلها أحوال
+
+308
+00:28:00,460 --> 00:28:09,770
+بحال الراوي وصفته نيجي الآن في حال الروايةكيف
+
+309
+00:28:09,770 --> 00:28:13,890
+الرواية؟ بتعرفوا انتوا في تعريف الحديث مقاضيف
+
+310
+00:28:13,890 --> 00:28:17,370
+النبي صلى الله عليه و سلم من قول او فعل و تقرير في
+
+311
+00:28:17,370 --> 00:28:21,690
+عندى حديث قولية لفظ النبي صلى الله عليه و سلم و في
+
+312
+00:28:21,690 --> 00:28:26,390
+حديث فعلية بيفهم منها بالحكي يعني الصحابي بيقول
+
+313
+00:28:26,390 --> 00:28:31,630
+هيك طبعا
+
+314
+00:28:31,630 --> 00:28:36,310
+الاتنين مقبولات لكن لما يكون عندى واحد لفظ واحد
+
+315
+00:28:36,310 --> 00:28:40,910
+بالمعنىمفهوم بالمعنى بقدم اللفظ لأنه يقين أكثر
+
+316
+00:28:40,910 --> 00:28:45,310
+واحد فيه سبب برود و واحد مافيه سبب برود بقدم اللي
+
+317
+00:28:45,310 --> 00:28:52,090
+فيه سبب برود لأنه بيعطيني بيعطيني زيادة في الفهم
+
+318
+00:28:52,090 --> 00:28:59,310
+ممكن يعني أحيانا الحديث لا يفهم إلا من خلال
+
+319
+00:28:59,310 --> 00:29:05,090
+المناسبةيعني الحديث مثلا ما جاله عام إنما جاله في
+
+320
+00:29:05,090 --> 00:29:09,990
+خصوص هذه الحادثة تمام وبالتالي من ضوابط فهم الحديث
+
+321
+00:29:09,990 --> 00:29:14,170
+أنه نعرف المناسبة نعرف سبب الورود فإذا أنا عند في
+
+322
+00:29:14,170 --> 00:29:17,270
+حديث فيه سبب ورود و التاني مافيه سبب ورود بقدم
+
+323
+00:29:17,270 --> 00:29:21,310
+اللي فيه سبب ورود في
+
+324
+00:29:21,310 --> 00:29:28,650
+ألفاظ الأداء حدثنا وسمعتهم هذه يعني أعلى من مثلا
+
+325
+00:29:28,650 --> 00:29:34,650
+أخبارنا وأنبأناأعلى من العنعنة بقدّم بقدّم هذا
+
+326
+00:29:34,650 --> 00:29:39,670
+الحديث مرفوع وهذا موقوف بقدّم المرفوع الموقوفهذا
+
+327
+00:29:39,670 --> 00:29:45,350
+متصل وهذا في منقطع بقدم الموصول على المنقطع هذه
+
+328
+00:29:45,350 --> 00:29:51,410
+كلها ترجح بكيفية الرواية اللي كان بحال الراوي
+
+329
+00:29:51,410 --> 00:29:56,550
+وصفته الآن بكيفية الرواية في ترجح بالتحمل كيف
+
+330
+00:29:56,550 --> 00:30:00,810
+اتحمل الراوي الحديث فاكرين لما أخدنا التحمل قلنا
+
+331
+00:30:00,810 --> 00:30:06,970
+انه مقبول تحمل الكافر و أدائه إذا أسلم تحمل الصبي
+
+332
+00:30:09,120 --> 00:30:14,600
+طب الآن في عندي الحادثين المتعارضين واحد اتحمله و
+
+333
+00:30:14,600 --> 00:30:18,140
+هو مسلم و واحد اتحمله هو كافر بقدم اللي اتحمله هو
+
+334
+00:30:18,140 --> 00:30:24,320
+مسلم واحد اتحمله هو صبي و واحد اتحمله هو بالخ بقدم
+
+335
+00:30:24,320 --> 00:30:29,780
+اللي اتحمله هو بالخ لأنه هذا أولى هذا اتحمله
+
+336
+00:30:29,780 --> 00:30:33,700
+بطريقة العرض و هذا اتحمله بطريقة السماع بقدم ايش؟
+
+337
+00:30:34,450 --> 00:30:38,490
+طريقة السماع برجح تمام إذا هذه شغلات دقيقة رغم إنه
+
+338
+00:30:38,490 --> 00:30:43,930
+العرض مقبولة والسماع مقبولة لكن هذه مقدمة على هذه
+
+339
+00:30:43,930 --> 00:30:52,610
+الترجح بوقت الورود يعني هذا الرواية كانت مكية زي
+
+340
+00:30:52,610 --> 00:30:57,150
+القرآن المكي والقرآن المدني تمام طبعا أول حاجة هذه
+
+341
+00:30:57,150 --> 00:31:00,730
+بتعطيني دلالة إن المدني إجا بعد المكي يعني ممكن
+
+342
+00:31:00,730 --> 00:31:06,700
+يعني ناسخ ومنسوخالشغل التاني هو أن المكة لم يكن في
+
+343
+00:31:06,700 --> 00:31:12,380
+تشريع في مكة وفي المدينة كانت تشريع وبالتالي يعني
+
+344
+00:31:12,380 --> 00:31:19,220
+الأقوى في الأحكام بقدم وقت الأحكام الشرعية والفهم
+
+345
+00:31:19,220 --> 00:31:22,940
+على الأوقات اللي كانت تتكلم بس في أمور العقيدة وما
+
+346
+00:31:22,940 --> 00:31:26,740
+شبه ذلك الأمر
+
+347
+00:31:26,740 --> 00:31:32,560
+الخامس الترجح
+
+348
+00:31:32,560 --> 00:31:33,520
+بلفظ الخبر
+
+349
+00:31:36,360 --> 00:31:44,840
+يعني في عندي خاص و عام، تمام، بقدم الحديث الخاص
+
+350
+00:31:44,840 --> 00:31:51,120
+على العام، لأن هذا خصصه، هذا عام للكل، هذا خصصه،
+
+351
+00:31:51,120 --> 00:31:54,840
+بقدم الخاص على العام، في عندي حقيقة و في عندي
+
+352
+00:31:54,840 --> 00:31:56,120
+مجاز، إيش المجاز؟
+
+353
+00:32:17,150 --> 00:32:24,010
+شبهتك بالأسد في الشجاعة هذا بيسموه مجازوبالتالي
+
+354
+00:32:24,010 --> 00:32:30,750
+المعنى يفهم منه بالمجاز
+
+355
+00:32:30,750 --> 00:32:41,730
+وليس على الحقيقة ففيه الآن حديث المقصود بالمجاز
+
+356
+00:32:41,730 --> 00:32:46,990
+وفيه تفيد الحقيقة بقدم الحقيقة .. الحديث اللي
+
+357
+00:32:46,990 --> 00:32:52,090
+بتفيد الحقيقة على الحديث اللي إيشيعني مثلا إنا
+
+358
+00:32:52,090 --> 00:32:55,090
+أخدتوا في السيرة أنتوا البنات اللي بيحكوا مع بعض
+
+359
+00:32:55,090 --> 00:32:59,110
+خليكم معاها فأخدتوا في السيرة أن مثلا في الإسراء و
+
+360
+00:32:59,110 --> 00:33:07,370
+المعراج رأى النيل و الفرات في الجنة إيش
+
+361
+00:33:07,370 --> 00:33:11,170
+يعني؟ يعني النيل و الفرات أصلا في الجنة و نزلوا
+
+362
+00:33:11,170 --> 00:33:14,970
+على الأرض؟
+
+363
+00:33:14,970 --> 00:33:17,770
+الآن فريق كبير من العلماء قالوا هذا على المجاز
+
+364
+00:33:19,200 --> 00:33:26,660
+بمعنى أن هذا الدين سيصل أرض التي تحيط بها النيل
+
+365
+00:33:26,660 --> 00:33:30,820
+والفرات وسينتشر الإسلام في أرض النيل وفي أرض
+
+366
+00:33:30,820 --> 00:33:35,050
+الفراتوبالتالي انتشر الإسلام في أرض مصر و السودان
+
+367
+00:33:35,050 --> 00:33:40,870
+و العراق و كذا و شمل الإسلام هذا الأرض و الإسراء
+
+368
+00:33:40,870 --> 00:33:48,190
+كان في مكة من مكة إلى الشار إذا الإسلام سيعوم هذا
+
+369
+00:33:48,190 --> 00:33:53,300
+القرآن و هذا الدين على الكون كلههذه شمال الجزيرة
+
+370
+00:33:53,300 --> 00:34:00,660
+العربية والشام والعراق والفرس وكذا هذه كلها الفرات
+
+371
+00:34:00,660 --> 00:34:07,140
+وإن إيه الأفريقيا ومصر والسودانتمام؟ إذا هيك بعض
+
+372
+00:34:07,140 --> 00:34:10,580
+اللي ما أفسروا فيه و بعض قال لا يا عمي هي من الجنة
+
+373
+00:34:10,580 --> 00:34:13,580
+أنا في الجنة إحنا مش قادرين نفهمها خلاص ان شاء
+
+374
+00:34:13,580 --> 00:34:16,600
+الله مافهمناها في شغلات مانقدرش نفهمها قالوا عن
+
+375
+00:34:16,600 --> 00:34:21,200
+الحقيقة هاي مثل مثال المجاز والحقيقة فإذا كان أنا
+
+376
+00:34:21,200 --> 00:34:27,040
+عندي المتعارضين وحد دلالته حقيقية وحد دلالته مجاز
+
+377
+00:34:27,040 --> 00:34:33,060
+بقدم إيش برجح الحقيقة على المجازفي عندنا حقيقة
+
+378
+00:34:33,060 --> 00:34:37,840
+شرعية وحقيقة عرفية أو لغوية بقدم الحقيقة الشرعية
+
+379
+00:34:37,840 --> 00:34:42,280
+على الحقيقة العرفية في شغلات بنعرفها بالعرف أو من
+
+380
+00:34:42,280 --> 00:34:47,180
+خلال اللغة تمام وفي يعني الشرع دال عليها لأ بقدم
+
+381
+00:34:47,180 --> 00:34:55,020
+الشرع على ما هو العرف في عندنا الترجح بالحكم يعني
+
+382
+00:34:55,020 --> 00:35:00,940
+هذا الحديث دال على التحريموالحديث الآخر دال على
+
+383
+00:35:00,940 --> 00:35:05,680
+الإباحة أو الوجوب بقدّم
+
+384
+00:35:05,680 --> 00:35:11,520
+الأحواء من باب سد الذريعة يعني
+
+385
+00:35:11,520 --> 00:35:15,600
+عندي أمرين متعارضين مافيش مجال للترجيح بينهم،
+
+386
+00:35:15,600 --> 00:35:20,020
+مافيش مجال للنسخ وانا عندي واحد بدل على الإباحة
+
+387
+00:35:20,020 --> 00:35:24,460
+وواحد بدل على الحرمة أو الكراها لأ و بقدّم ..
+
+388
+00:35:24,460 --> 00:35:30,110
+برجّح التحريم أو الكراها من باب الأحواءلأنه إذا
+
+389
+00:35:30,110 --> 00:35:35,150
+أنا يعني حرمت أو كراهت يعني خلاص بيجوش فيه
+
+390
+00:35:35,150 --> 00:35:39,150
+المسلمين لكن إذا قبحت ممكن إيش المسلمين يجعوا في
+
+391
+00:35:39,150 --> 00:35:43,670
+الحرام و أنا يعني إيه بقولهم مباحث تمام؟ وبالتالي
+
+392
+00:35:43,670 --> 00:35:46,190
+من باب الأحواط رجحنا بالحكم
+
+393
+00:35:49,110 --> 00:35:53,610
+زي ما انتوا شايفين يعني أمور كثيرة ذُكرت من باب
+
+394
+00:35:53,610 --> 00:35:58,810
+الترجح و لسه لو بدنا نتفصل أكثر عند علماء الأصول و
+
+395
+00:35:58,810 --> 00:36:03,350
+كذا بنجد ربما المرجحات بتصل إلى خمسين و مائة مرجح
+
+396
+00:36:03,350 --> 00:36:09,030
+في المسألة يعني المسألة مش سهلة عشان العلماء
+
+397
+00:36:09,030 --> 00:36:12,810
+يقولوا أنا برجح النص هذا على هذا و ألغي نص مسألة
+
+398
+00:36:12,810 --> 00:36:18,470
+مش سهلةأشهر المصنفات في مختلف الحديث في انها
+
+399
+00:36:18,470 --> 00:36:23,790
+اختلاف الحديث للشافعي وفي انها اختلاف الحديث للابن
+
+400
+00:36:23,790 --> 00:36:27,830
+المديني وتأويل مختلف الحديث لابن قطيبة الدين
+
+401
+00:36:27,830 --> 00:36:36,170
+الغاوي طبعا
+
+402
+00:36:36,170 --> 00:36:41,730
+هيك احنا فهمنا المختلف الحديثالان يقابلوا محكم
+
+403
+00:36:41,730 --> 00:36:48,390
+الحديث يعني الحديث الذي لا يوجد فيه مختلف لا
+
+404
+00:36:48,390 --> 00:36:54,490
+يخالفه حديث آخر هذا بنسميه محكم حديث
+
+405
+00:36:54,490 --> 00:36:59,810
+يفيد حكم معين ولا يوجد حديث آخر يفيد حكم يضاده
+
+406
+00:36:59,810 --> 00:37:06,130
+ويعارضه هذا اسمه محكم ضد المختلف إذا الحديث إما
+
+407
+00:37:06,130 --> 00:37:07,330
+محكم وإما مختلف
+
+408
+00:37:11,970 --> 00:37:15,630
+إذا هو عبارة عن الأحاديث التي لا معارض لها بأي وجه
+
+409
+00:37:15,630 --> 00:37:21,410
+من وجوه التعارض علشان
+
+410
+00:37:21,410 --> 00:37:26,990
+كده ما بنفعي أخوات ناخد حديث واحد ناخد منه حكم
+
+411
+00:37:26,990 --> 00:37:31,030
+وخلاص بدون ما نتطلع على كل الأحاديث ليش؟ لأن
+
+412
+00:37:31,030 --> 00:37:35,390
+الحديث ممكن يكون معارض إذا كان محكم بنفع أخد منه
+
+413
+00:37:35,390 --> 00:37:43,360
+لكن هذا الأمر عشان أحكم بأنه محكملابد انه يعني
+
+414
+00:37:43,360 --> 00:37:48,600
+يكون استقصاء
+
+415
+00:37:48,600 --> 00:37:56,880
+لكل الأحاديث عشان اقول والله الحديث محكم معنا
+
+416
+00:37:56,880 --> 00:37:59,780
+ذلك بدي اجمع يعني اذا كنت بتكلم في الطهارة بدي
+
+417
+00:37:59,780 --> 00:38:05,180
+اجمع اطلع على كل الحديث اللي في الطهارة الحديث في
+
+418
+00:38:05,180 --> 00:38:08,990
+الصوم بدي اطلع على كل الحديث اللي في الصومعشان
+
+419
+00:38:08,990 --> 00:38:13,570
+اقول انه محكم عشان كده المسألة مش سهلة هى عندنا
+
+420
+00:38:13,570 --> 00:38:17,970
+نموذج ومثال حديث عبدالله بن عمر رضي الله عنهم
+
+421
+00:38:17,970 --> 00:38:25,710
+بيقول لاتقبل صلاة بغير طهور ولا صداقة من غلول الان
+
+422
+00:38:25,710 --> 00:38:32,590
+هل هذا الحديث فيه مخالف؟ هذا محكم مالوش مخالف واحد
+
+423
+00:38:32,590 --> 00:38:38,320
+صلى بدون طهارة بدون مضوءتمام؟ لا تقبل صلاة طبعا،
+
+424
+00:38:38,320 --> 00:38:41,400
+قولا واحدا، مافيش خلاف في ذلك، ماجعش ولا حديث
+
+425
+00:38:41,400 --> 00:38:47,420
+معارض أن النبي صلى مثلا صلى بدون طهوة، بدون وضوء
+
+426
+00:38:47,420 --> 00:38:56,380
+أو قبل لأحد الصحابة أن يصلي بدون .. بدون وضوءولا
+
+427
+00:38:56,380 --> 00:39:00,780
+في حديث آخر أن النبي صلى الله عليه وسلم قبل أو
+
+428
+00:39:00,780 --> 00:39:07,660
+أجوز أن الصدقة تكون من الغلول يعني واحد يغل من
+
+429
+00:39:07,660 --> 00:39:13,880
+الغنيمة يأخذ من المال العام تمام و بعدين يروح
+
+430
+00:39:13,880 --> 00:39:20,380
+يقولك أنا بدأ أصدق منه لا تقبل صدقة من الغلولالان
+
+431
+00:39:20,380 --> 00:39:24,320
+الناي سابوري بيعلق على الحديث بيقول هذه صنة صحيحة
+
+432
+00:39:24,320 --> 00:39:32,660
+لا معارض لها هذا حديث ليس له معارض طبعا و أشار
+
+433
+00:39:32,660 --> 00:39:35,740
+الحاكم أنه الدارمي أثمان بن سعيد الدارمي اللي له
+
+434
+00:39:35,740 --> 00:39:40,920
+صنن الدارمي صنف في هذا القسم اللي هو محكم الحديث
+
+435
+00:39:40,920 --> 00:39:49,300
+كتابا كبيرا في ذلك نور الدين العتروهو من العلماء
+
+436
+00:39:49,300 --> 00:39:54,240
+المعاصرين للسنة من الاساتذ المعاصرين طبعا سوري هو
+
+437
+00:39:54,240 --> 00:40:02,700
+بيقول هذا الفن شديد الخطورة ليش؟ لأن أي واحد بيقول
+
+438
+00:40:02,700 --> 00:40:08,440
+هذا الحديث محكم لا مخالف له تمام؟ لابد انه يستقصي
+
+439
+00:40:08,440 --> 00:40:15,220
+كل السنة في هذا المجال مش يعني بيقرا كل الحديث كل
+
+440
+00:40:15,220 --> 00:40:16,760
+الحديث اللي بتكلم في الموضوع
+
+441
+00:40:20,130 --> 00:40:24,850
+و بعدين يحكم ان هذا الحديث ايش محكم ولا مختلف و
+
+442
+00:40:24,850 --> 00:40:29,090
+يطلع على كل أقوال النقاد و الشرّاح و يشوف إذا
+
+443
+00:40:29,090 --> 00:40:32,110
+مافيش حد قال هيك بعدين هيك يقول هذا الحديث ايه
+
+444
+00:40:32,110 --> 00:40:38,630
+محكم طبعا بدنا ناخد تكليف يا أخوات عشان ممكن احنا
+
+445
+00:40:38,630 --> 00:40:43,150
+مر علينا حديث واحد فقط حديث لا يورد و ممرضون على
+
+446
+00:40:43,150 --> 00:40:50,270
+مصح بدنا قضية أخرى حديثين متعارضينأو مجموعة أحاديث
+
+447
+00:40:50,270 --> 00:40:56,370
+متعارضة تجيبهم ومتواثقهم وتقولوا كيف العلماء
+
+448
+00:40:56,370 --> 00:41:00,910
+أزالوا التعارضزي حديث لا يورد ممرض على اظمه صحيح
+
+449
+00:41:00,910 --> 00:41:05,070
+تختاري انت قضية و تقول ايه قال فيها ابن حزر كذا و
+
+450
+00:41:05,070 --> 00:41:08,330
+قال فلان كذا و قال فلان كذا تمام و ترجحي في
+
+451
+00:41:08,330 --> 00:41:13,210
+النهاية الرأي اللي بدك بس قضية واحدة عشان ايش يعني
+
+452
+00:41:13,210 --> 00:41:15,890
+انتوا تتعرفوا على هذه الكتب من أين بدكوا تجيبوها
+
+453
+00:41:15,890 --> 00:41:19,750
+طبعا بتجيبوها من كتب مختلف الحديث او من كتب شروع
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..71ff296787c27c7dc6b397e19cb99fb150c83451
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_raw.srt
@@ -0,0 +1,1708 @@
+1
+00:00:21,060 --> 00:00:23,540
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,540 --> 00:00:27,120
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,120 --> 00:00:30,840
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,840 --> 00:00:35,680
+وصحبه أجمعين اللهم يا ربي لا علم لنا إلا ما علمتنا
+
+5
+00:00:35,680 --> 00:00:38,660
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:38,660 --> 00:00:43,400
+بما علمتنا إنك أنت السميع العليم في المحاضرة
+
+7
+00:00:43,400 --> 00:00:47,440
+الماضية اتناولنا الكتب المصنفة على طريقة الأبواب
+
+8
+00:00:47,440 --> 00:00:55,270
+بأنواعها المتعددةكان العامل المشترك الأساس اللى
+
+9
+00:00:55,270 --> 00:01:00,830
+اترتبت فيه الحديث كلها على طريقة الموضوع على موضوع
+
+10
+00:01:00,830 --> 00:01:06,750
+الحديث اليوم بدنا ناخد الكتب المصنفة على طريقة
+
+11
+00:01:06,750 --> 00:01:10,770
+المثانيد ومجموعات أخرى الأساس اللى مرتب فيه على
+
+12
+00:01:10,770 --> 00:01:19,110
+طريقة المثانيد هو جمع مرويات كل صحابى على حدة لا
+
+13
+00:01:19,110 --> 00:01:24,770
+علاقة له بموضوع الحديثوإنما يجمع كل أحاديث الصحابي
+
+14
+00:01:24,770 --> 00:01:30,210
+مع بعض، يعني أحاديث أبو بكر الصديق كلها تحت بعض،
+
+15
+00:01:30,210 --> 00:01:33,810
+يخلص أحاديث أبو بكر أحاديث عمر، يخلص أحاديث عمر
+
+16
+00:01:33,810 --> 00:01:38,430
+أحاديث أبو هريرة، أحاديث عائشة، و هكذا، كل صحابي
+
+17
+00:01:38,430 --> 00:01:44,810
+مع بعض أحاديثه مع بعضلا علاقة له إيش موضوع الحديث،
+
+18
+00:01:44,810 --> 00:01:48,850
+يعني ممكن نلاقي إنه الأحاديث اللي تحت بعض، واحد في
+
+19
+00:01:48,850 --> 00:01:51,490
+الجهاد، واحد في الذكاء، واحد في الحج، واحد في
+
+20
+00:01:51,490 --> 00:01:55,590
+العلم، واحد في الكذا، ماليناش علاقة، إنما العامل
+
+21
+00:01:55,590 --> 00:02:01,290
+المشترك فيهم إيش؟ إنه كلهم لنفس الصحابي، لنفس
+
+22
+00:02:01,290 --> 00:02:07,670
+الروا الأعلى، الصحابي، تمام؟ هذه طريقة المثل
+
+23
+00:02:10,170 --> 00:02:16,010
+طيب بيبقى هنا سؤال كيف بيرتب أسماء الصحاب؟ يعني
+
+24
+00:02:16,010 --> 00:02:23,950
+مثلا المسند فيه ل 200 صحابي أحاديث كل صحابي حاط
+
+25
+00:02:23,950 --> 00:02:27,090
+أحاديثهم مع بعض طب الصحابة نفسهم دول ال 200 كيف
+
+26
+00:02:27,090 --> 00:02:33,750
+بيرتبهم؟ هناك يعني أكثر من طريقة لترتيب أسماء
+
+27
+00:02:33,750 --> 00:02:40,860
+الصحابالطريقة الأولى يعني على حروف الهجاء وهذه
+
+28
+00:02:40,860 --> 00:02:46,760
+أفضل طريقة أيصر طريقة لأن أنا بتيسر على الباحث أنه
+
+29
+00:02:46,760 --> 00:02:54,380
+أنا بدي حديث عبدالله بن عمر على حرف العين بدي
+
+30
+00:02:54,380 --> 00:02:58,940
+حديث عائشة على حرف العين بدي حديث أبو هريرة على
+
+31
+00:02:58,940 --> 00:03:03,420
+حرف الألف وهكذا طبعا
+
+32
+00:03:03,420 --> 00:03:08,660
+اللي ارتب على أحرف الهجاءالتبراني في المعجم الكبير
+
+33
+00:03:08,660 --> 00:03:16,600
+المعجم الكبير رتبوا على طريقة المسانيد رتبوا
+
+34
+00:03:16,600 --> 00:03:24,760
+على طريقة المسانيد يعني في البداية بدنا حرف الأبيض
+
+35
+00:03:24,760 --> 00:03:29,600
+ابن حمال بيلاجيه في المجلد الأول أنس ابن مالك
+
+36
+00:03:29,600 --> 00:03:36,040
+بيلاجيه بعد هيكبلال حديث بلال ابن رباح بن لجيف في
+
+37
+00:03:36,040 --> 00:03:42,700
+حرف ال ب و هكذا طبعا في طريقة يا أخوات لترتيب على
+
+38
+00:03:42,700 --> 00:03:45,900
+أحرف الهجاء أسماء الرجال بالرتموم على أحرف الهجاء
+
+39
+00:03:45,900 --> 00:03:51,740
+بيميزوا بين أسماء الرجال وبين أسماء النساء يعني ما
+
+40
+00:03:51,740 --> 00:03:56,200
+بيخلطوا أسماء الرجال بأسماء النساء يعني عائشة
+
+41
+00:03:58,960 --> 00:04:02,700
+ما بنلاقيها في أحاديث حرف الأين عند الرجال عند
+
+42
+00:04:02,700 --> 00:04:08,540
+عبدالله ابن عمر لأ بعد ما بيخلص كل أسماء الرجال
+
+43
+00:04:08,540 --> 00:04:14,360
+بتبقى بأسماء النساء زي يعني أسوة بالصلاة أول شي
+
+44
+00:04:14,360 --> 00:04:19,580
+صفوف الرجال و بعدين في الآخر إيه صفوف النساء بعدين
+
+45
+00:04:19,580 --> 00:04:28,200
+بيميز بين أسماء الأسماء و بين الكونةيعني أبو هريرة
+
+46
+00:04:28,200 --> 00:04:33,140
+أبو بكر أبو الدرداء أبو دو ذر هدول ما بيلاجيهم في
+
+47
+00:04:33,140 --> 00:04:40,460
+حرف الألف لأ تمام بيخلص بيرتب أسماء الرجال من
+
+48
+00:04:40,460 --> 00:04:47,360
+الألف لليا بعدين الكونة بيرتبهم برضه على أحرف
+
+49
+00:04:47,360 --> 00:04:51,960
+الهجة يعني أبو أحمد بعدين أبو بكر بعدين أبو ثابت
+
+50
+00:04:51,960 --> 00:04:56,820
+بعدين و هكذا فأبو هريرة بيلاجيه في أخر الكونة
+
+51
+00:05:01,070 --> 00:05:08,590
+أبو اليسر أخر الكونة لأنه حرف اليا إذا أسماء
+
+52
+00:05:08,590 --> 00:05:13,450
+الرجال بعدين كونة الرجال بعدين أسماء النساء بعدين
+
+53
+00:05:13,450 --> 00:05:17,970
+كونة النساء هذا الكلام يعني أنتوا راح تلمسوه جيدا
+
+54
+00:05:17,970 --> 00:05:24,810
+من حد أخد التخريج لأ خلص التخريج انت أخدتيه وين
+
+55
+00:05:24,810 --> 00:05:28,610
+أخدتيه في تحفة الأشرف في تحفة الأشرف عظيم أخدتي
+
+56
+00:05:28,610 --> 00:05:33,210
+دراسة أسندوين أخدت في دراسة الأسانيد؟ يعني هذا
+
+57
+00:05:33,210 --> 00:05:38,450
+الكلام وين لجتيه؟ كل كتب الرجال تقريب التهذيب
+
+58
+00:05:38,450 --> 00:05:42,110
+وتهذيب التهذيب وتهذيب الكمال كله مرتب على بهذه
+
+59
+00:05:42,110 --> 00:05:45,730
+الطريقة فانتوا
+
+60
+00:05:45,730 --> 00:05:48,910
+تنتبهوا كمان هذه طريقة العلماء في الترتيب على أحرف
+
+61
+00:05:48,910 --> 00:05:54,330
+الهجاة في الأسماء الآن
+
+62
+00:05:54,330 --> 00:05:58,720
+الطريقة الثانية مش بيرتب على أحرف الهجاةبرتب على
+
+63
+00:05:58,720 --> 00:06:04,740
+أساس الأفضلية السابقة للإسلام فمثلًا مُسند الإمام
+
+64
+00:06:04,740 --> 00:06:08,380
+أحمد ما رتبوا على أحرف الهجاة لو بدنا الآن أقولك
+
+65
+00:06:08,380 --> 00:06:12,840
+جيبيلي أحاديث عبدالله مع عمار ما بتعرفي في أي مجلة
+
+66
+00:06:12,840 --> 00:06:16,460
+وست مجلدات مُسند أحمد مش كده؟ ما بتعرف في أي مجلة
+
+67
+00:06:16,460 --> 00:06:22,680
+في أي جزء في أي صفحة ليش؟ لأن الإمام أحمد ما رتبوا
+
+68
+00:06:22,680 --> 00:06:27,600
+على أحرف الهجاةعلى أيش رتبوا؟ رتبوا على أساس
+
+69
+00:06:27,600 --> 00:06:31,060
+السابق للإسلام بدأ أول حاجة بالعشر المبشرين، العشر
+
+70
+00:06:31,060 --> 00:06:35,620
+المبشرين قدم فيهم الخلفاء الرشيد الأربع أبو بكر ثم
+
+71
+00:06:35,620 --> 00:06:42,460
+عمر ثم عثمان ثم علي بعدين كمل العشر المبشرين بعدين
+
+72
+00:06:42,460 --> 00:06:48,280
+أهل بدر بعدين أهل الحديبية بعدين من أسلم يوم الفتح
+
+73
+00:06:50,740 --> 00:06:53,580
+طب شو أنا .. يعني .. يعني بالكتير بدنا نعرف العشر
+
+74
+00:06:53,580 --> 00:06:58,480
+المباشرين مش هيك؟ يعني لو أنا سأل السؤال مين حافظ
+
+75
+00:06:58,480 --> 00:07:03,140
+العشر المباشرين بنلاقي فيه تلاتة اربع حافظات و ..
+
+76
+00:07:03,140 --> 00:07:07,520
+و خمسة، ستة، سبعة حافظات يعني بتغلط غلطتين، تلاتة
+
+77
+00:07:07,520 --> 00:07:13,800
+ويمكن الباقي يعني يغلطوا سبع غلطات، خمس غلطات مش
+
+78
+00:07:13,800 --> 00:07:23,890
+هيك؟ طيب فما بالكوا أهل بدرقداش أهل بدير؟ 314 رجل
+
+79
+00:07:23,890 --> 00:07:27,110
+كيف
+
+80
+00:07:27,110 --> 00:07:31,910
+بنحفظهم؟ كيف بنعرفهم؟ كيف رتبهم؟ طب ما بالكوا
+
+81
+00:07:31,910 --> 00:07:38,570
+أصحاب الحديدية اللي 1400 رجل وما بالكوا الأسلم يوم
+
+82
+00:07:38,570 --> 00:07:42,230
+الفترة، شو بيعرفنا فيهم؟ كويس، لكن هو رتبهم على
+
+83
+00:07:42,230 --> 00:07:48,690
+أساس هذا الأساسطيب، هلجيت؟ رتبهم على الأساس طيب،
+
+84
+00:07:48,690 --> 00:07:55,950
+هلجيت مثلا تعون البدر؟ اختار على أي أساس رتبهم؟
+
+85
+00:07:55,950 --> 00:08:02,910
+العشر المباشرين بالجنة عشرة على أي أساس رتبهم؟
+
+86
+00:08:02,910 --> 00:08:06,450
+أيوة، رتب الآن في الترتيب، الأسماء الكبيرة هذه
+
+87
+00:08:06,450 --> 00:08:10,810
+رتبهم بناء على الأقرب نسبة إلى النبي من بن بني
+
+88
+00:08:10,810 --> 00:08:16,070
+هاشم في الأول أقرب نسبة للنبي و هكذاإذا في مسند
+
+89
+00:08:16,070 --> 00:08:21,370
+أحمد جمع بين أمرين بين السابق للإسلام وبين الأقرب
+
+90
+00:08:21,370 --> 00:08:27,950
+نسبة إلى النبي صلى الله عليه وسلم لكن هذه الطريقة
+
+91
+00:08:27,950 --> 00:08:33,950
+بالنسبة إلينا كباحثين طريقة ربما تفيدنا من الأسبق
+
+92
+00:08:33,950 --> 00:08:38,450
+للإسلام أه لكن في العثور على الحديث وين وين مسنده
+
+93
+00:08:38,450 --> 00:08:46,360
+في مشكلة علشان كده وجدنا من العلماءمن قام بترتيب
+
+94
+00:08:46,360 --> 00:08:50,140
+أسماء الصحابة اللي روى إليهم الإمام أحمد في مسنده
+
+95
+00:08:50,140 --> 00:08:56,940
+على أحرف الهجام زي
+
+96
+00:08:56,940 --> 00:09:01,500
+ابن عساكر ابن عساكر رتب في .. لو شوفتم في قاعدة
+
+97
+00:09:01,500 --> 00:09:06,260
+التخريج هتلاقي له كتاب اللي هو ترتيب أسماء الصحابة
+
+98
+00:09:06,260 --> 00:09:10,940
+اللي يعني روى لها الإمام أحمد محمد .. أحمد محمد في
+
+99
+00:09:10,940 --> 00:09:19,310
+مسنده والمحقق ضافالجزء والصفحة الألباني كمان اللي
+
+100
+00:09:19,310 --> 00:09:24,030
+هو ملزمة تلاقوها في قاعدة التخرج رتب أسماء الصحابة
+
+101
+00:09:24,030 --> 00:09:27,870
+اللي روالها الإمام أحمد في مسنده رتبهم على أحرف
+
+102
+00:09:27,870 --> 00:09:31,810
+رجاء وقبال كل واحد وقت إيش ببدأ المسند هذا في أي
+
+103
+00:09:31,810 --> 00:09:36,010
+جزء وفي أي صفحة وبالتالي إذا أنت بدك تخرجي على
+
+104
+00:09:36,010 --> 00:09:41,060
+طريقة المسندإنه هذا وين تعرفي وين مُسند أبو بكر
+
+105
+00:09:41,060 --> 00:09:44,240
+وين مُسند عائشة وين مُسند أبو هريرة وين وكذا فأي
+
+106
+00:09:44,240 --> 00:09:49,140
+مجلة بدك تروح للاقاش لتبع الألباني هذا الملزمة هذه
+
+107
+00:09:49,140 --> 00:09:53,900
+موجودة ترتيب و تعرفي على أحرف الهجاء تشوفي وين
+
+108
+00:09:53,900 --> 00:09:58,240
+مثلا في حرف الهجاء و جباله الجزء و الصفحة تفتح على
+
+109
+00:09:58,240 --> 00:10:06,820
+الجزء و الصفحة من مجلدات الستة بتلاقي طيب
+
+110
+00:10:06,820 --> 00:10:17,290
+هذه الطريقةفي إله ميزات وإله أيوب كل شيء إله وعليه
+
+111
+00:10:17,290 --> 00:10:25,170
+شو مميزات هذه الطريقة؟ ميزتين المميزة الأولى الآن
+
+112
+00:10:25,170 --> 00:10:31,510
+لو بدأ أقولك كم حديث روى الأبو الدردق في صحيح
+
+113
+00:10:31,510 --> 00:10:36,670
+البخاري في صحيح البخاري كيف بدك تعمله؟
+
+114
+00:10:46,160 --> 00:10:51,180
+عشان أعرف أكم حديث روى أبو الدردق لازم أجرد كل
+
+115
+00:10:51,180 --> 00:10:55,900
+صحيح البخاري و هذا أبو حرير و هذا ابن عمر و هذا
+
+116
+00:10:55,900 --> 00:10:59,720
+كذا و إش و لما ألاقي أبو الدردق بحطه ع شجة معنا
+
+117
+00:10:59,720 --> 00:11:03,300
+ذلك هذا جهد شاق جدا عشان أعرف كل صحابي قد إيش روى
+
+118
+00:11:03,300 --> 00:11:13,740
+لكن المثانيدسهل ان انا .. يعني مجموعين كلهم .. سهل
+
+119
+00:11:13,740 --> 00:11:19,260
+ان اعرف اقول كل راوي جداش روا فيلم اصلا فهذه ميزة
+
+120
+00:11:19,260 --> 00:11:24,220
+الميزة انه يعني مجموعين مع بعض لو كنت تعمل عليهم
+
+121
+00:11:24,220 --> 00:11:29,160
+دراسةتعمل عليهم دراسة مجموعين وسهلين لكن لو بدك
+
+122
+00:11:29,160 --> 00:11:32,500
+تعمل دراسة على مرويات عائشة اللي في صحيح البخاري
+
+123
+00:11:32,500 --> 00:11:38,160
+لازم تجرد كل الأحاديث و بعدين تجمعيها لإن بدك أنت
+
+124
+00:11:38,160 --> 00:11:44,900
+شغل شهرين و أنت تجمعي أحاديث عائشة إذا
+
+125
+00:11:44,900 --> 00:11:53,570
+هذه ميزة لطريقة إيش المساندةالميزة الأخرى أنه في
+
+126
+00:11:53,570 --> 00:11:59,690
+المسانيد جعل الأحاديث المرفوعة لحاله يعني ما حط
+
+127
+00:11:59,690 --> 00:12:04,990
+أحاديث موقوفة أو مقطوعة في المسانيد خصصها لإيش؟
+
+128
+00:12:06,050 --> 00:12:09,790
+للأحاديث المرفوعة بينما في كتب الأبواب اللي مرتبة
+
+129
+00:12:09,790 --> 00:12:14,470
+على الموضوعات لاجينا فيه مرفوع وموقوف ومقطوع
+
+130
+00:12:14,470 --> 00:12:17,790
+المصنفات مرتبة على الأبواب الفقهية وفيها مرفوع
+
+131
+00:12:17,790 --> 00:12:22,110
+وموقوف ومقطوع في البخاري بلاجي في أحاديث موقوفة
+
+132
+00:12:22,110 --> 00:12:26,350
+تمام بلاجي أحاديث مقطوعة في تراجم الأبواب تمام
+
+133
+00:12:26,350 --> 00:12:33,240
+وبالتالي يعني المثانيد مجردتمام من الموقوف و
+
+134
+00:12:33,240 --> 00:12:37,100
+المرفوع و المقطوع بس مقتصر على ايه المرفوع
+
+135
+00:12:37,100 --> 00:12:40,200
+وبالتالي اذا انا بدي احدث مرفوعة كله و اين موجودة
+
+136
+00:12:40,200 --> 00:12:45,440
+في المثالي هذه كمان نيزة اخرى بينما هناك عيوب في
+
+137
+00:12:45,440 --> 00:12:53,190
+المقابل هذه العيوب التلاتة هي نفسها ايشمزايا طريقة
+
+138
+00:12:53,190 --> 00:12:55,910
+الأبوار هناك قلنا سهولة العثور على الحديث هنا
+
+139
+00:12:55,910 --> 00:12:59,970
+سعوبة العثور على الحديث هنا تعذر معرفة هنا إمكانية
+
+140
+00:12:59,970 --> 00:13:03,550
+معرفة درجة الحديث هنا سعوبة المقوف على الأحكام
+
+141
+00:13:03,550 --> 00:13:11,290
+الشرعية المستنبطة هناك سهولة العثور على الحديث
+
+142
+00:13:11,290 --> 00:13:18,710
+الآن بدي أحاديث صلاة الضحا من مُسند أحمد غير تقرأ
+
+143
+00:13:18,710 --> 00:13:23,260
+أيه كل مُسند أحمدوكل حديث بتتكلم عن صلاة الضوحى
+
+144
+00:13:23,260 --> 00:13:26,320
+بدك تجيب إيه؟ بدك أحاديث عن قيام الليل في مصند
+
+145
+00:13:26,320 --> 00:13:29,980
+أحمد؟ في مصند البزار؟ في مصند أبو يعلى؟ في أي
+
+146
+00:13:29,980 --> 00:13:34,400
+مصند؟ لازم تقرأ كل المثاني المصند عشان تشوف
+
+147
+00:13:34,400 --> 00:13:41,320
+الأحاديث الدالة في الموضوع الواحد فهذه صعوبة علشان
+
+148
+00:13:41,320 --> 00:13:48,140
+كده لجينا في ناس من العلماء أفادتنا
+
+149
+00:13:48,140 --> 00:13:54,510
+حولت مصند الإمام أحمدعلى الأبواب الفقهية زي مين؟
+
+150
+00:13:54,510 --> 00:13:58,110
+لأ
+
+151
+00:13:58,110 --> 00:14:03,310
+مرة تانية رتب
+
+152
+00:14:03,310 --> 00:14:07,890
+مسند الإمام أحمد على الأبواب الفقهية مش رتب أسماء
+
+153
+00:14:07,890 --> 00:14:13,290
+الصحابة على أحرف الهجاة لأ هذه طريقة مسانيد حولها
+
+154
+00:14:13,290 --> 00:14:17,450
+على طريقة الأبواب الفقهية مين هو؟
+
+155
+00:14:22,630 --> 00:14:26,830
+الان بنقول اشي جديد خلصنا من ترتيب أسماء الصحابة
+
+156
+00:14:26,830 --> 00:14:33,910
+الان بنتكلم ان هو حول المصند على طريقة الأبواب صار
+
+157
+00:14:33,910 --> 00:14:36,810
+زي البخاري و المسلم و الترمذي على طريقة الأبواب مش
+
+158
+00:14:36,810 --> 00:14:44,230
+عارفينه .. مش عارفينه سمعته في الساعاتي؟ أه .. أه
+
+159
+00:14:44,230 --> 00:14:45,770
+.. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه ..
+
+160
+00:14:45,770 --> 00:14:48,090
+أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه
+
+161
+00:14:48,090 --> 00:14:49,930
+.. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه ..
+
+162
+00:14:49,930 --> 00:14:49,930
+أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه
+
+163
+00:14:49,930 --> 00:14:50,410
+.. أه .. أه .. أه .. أه .. أه .. أه .. أه
+
+164
+00:14:53,200 --> 00:14:56,740
+مين السعاتى؟ كلكوا اه اه اه بتعرفوه .. مين
+
+165
+00:14:56,740 --> 00:15:04,740
+السعاتى؟ اه هو في الفقه .. اه هو في الفقه .. اه هو
+
+166
+00:15:04,740 --> 00:15:09,000
+في الفقه .. اه هو في الفقه .. اه هو في الفقه .. اه
+
+167
+00:15:09,000 --> 00:15:10,420
+هو في الفقه .. اه هو في الفقه .. اه هو في الفقه ..
+
+168
+00:15:10,420 --> 00:15:12,380
+اه هو في الفقه .. اه هو في الفقه .. اه هو في الفقه
+
+169
+00:15:12,380 --> 00:15:14,240
+.. اه هو في الفقه .. اه هو في الفقه .. اه هو في
+
+170
+00:15:14,240 --> 00:15:14,580
+الفقه .. اه هو في الفقه .. اه هو في الفقه .. اه هو
+
+171
+00:15:14,580 --> 00:15:14,860
+في الفقه .. اه هو في الفقه .. اه هو في الفقه .. اه
+
+172
+00:15:14,860 --> 00:15:14,860
+هو في الفقه .. اه هو في الفقه .. اه هو في الفقه ..
+
+173
+00:15:14,860 --> 00:15:18,660
+اه هو في الفقه .. اه هو في الفقه .. اه هو
+
+174
+00:15:24,470 --> 00:15:32,310
+مش هو ما هو إيش يعني ساعاتي يعني بيصلح .. بيصلح
+
+175
+00:15:32,310 --> 00:15:38,270
+ساعات و الساعات لو ده أقولها كام ساعات في البلد و
+
+176
+00:15:38,270 --> 00:15:43,690
+الرمال و ال .. بكتار مش كده؟ آه لكن إيش .. لقبه
+
+177
+00:15:43,690 --> 00:15:51,520
+الساعاتي تمام لكن اسمهاسمه أحمد البنّة مين ابنه
+
+178
+00:15:51,520 --> 00:15:58,080
+ابن الإمام الشيخ حسين البنّة من المعاصرين يعني
+
+179
+00:15:58,080 --> 00:16:04,260
+وكان يلقى بالسعاتي إذا جالته تعريف الإمام البنّة
+
+180
+00:16:04,260 --> 00:16:08,220
+الشيخ حسين البنّة كنت تقول هو حسين أحمد البنّة
+
+181
+00:16:08,220 --> 00:16:13,440
+والده المشهور بالسعاتي هذا كان من العلماء الحديث
+
+182
+00:16:15,530 --> 00:16:19,470
+رتب مسند الإمام أحمد على الأبواب الفقهية وسمّاه
+
+183
+00:16:19,470 --> 00:16:26,670
+الفتح الرباني بترتيب مسند الإمام أحمد بن حنبل
+
+184
+00:16:26,670 --> 00:16:34,350
+الشيباني الفتح الرباني بترتيب مسند الإمام أحمد بن
+
+185
+00:16:34,350 --> 00:16:38,830
+حنبل الشيباني وهذا الكتاب موجود عندكم في قاعة
+
+186
+00:16:38,830 --> 00:16:40,530
+التخريج موجود في قاعة التخريج
+
+187
+00:16:46,550 --> 00:16:52,130
+فالباحث اللي بده أحاديث أي موضوع من الموضوعات بدي
+
+188
+00:16:52,130 --> 00:16:56,450
+يروح الفتح الربانيبالديام المسند أحمد هو رتبوا على
+
+189
+00:16:56,450 --> 00:17:00,290
+إيش؟ على الأبواب الفقهية بناخد منه صلاة الضحى و
+
+190
+00:17:00,290 --> 00:17:04,330
+بناخد منه الطهارة و بناخد منه الصلاة و بناخد منه
+
+191
+00:17:04,330 --> 00:17:07,750
+الوضوء و قيام الليل و الجهاد كل الموضوعات اللي
+
+192
+00:17:07,750 --> 00:17:13,510
+مرتبة زي الكتب الموجودة في الصحيح البخاري و المسلم
+
+193
+00:17:13,510 --> 00:17:17,370
+و السنن و كذا و الجوامع و المستدركات و المستخرزات
+
+194
+00:17:17,370 --> 00:17:23,330
+بهو رتبهم على الأبواب الفقهية و كمان بعد ما رتبوا
+
+195
+00:17:24,290 --> 00:17:29,530
+شرحه شرحه
+
+196
+00:17:29,530 --> 00:17:33,030
+على نفس الكتاب يعني الكتاب موجود فوق و الشريح تحت
+
+197
+00:17:33,030 --> 00:17:37,850
+لكن شرحه مش واسع كتير زي ابن حجر في فتح الباري
+
+198
+00:17:37,850 --> 00:17:42,590
+يعني أشبه ما يكون بشروح الصيوط مقتضبة زي شرح السنن
+
+199
+00:17:42,590 --> 00:17:47,130
+النسائب في الصيوط يعني شرح بسيط يعني لكن مفيد في
+
+200
+00:17:47,130 --> 00:17:51,390
+حديث كثيرة انفرض فيها المسند الإمام أحمد بدنا شرح
+
+201
+00:17:51,390 --> 00:17:56,700
+إليها بلاجيش إليها شريح بلاجيها فيهكويس انكوا ايه
+
+202
+00:17:56,700 --> 00:18:02,720
+تتعرفوا عليه الكتاب من
+
+203
+00:18:02,720 --> 00:18:07,800
+هذه المثانيين طبعا في مسند الحميدة ومسند إسحاق ابن
+
+204
+00:18:07,800 --> 00:18:13,220
+رهوي طبعا إسحاق ابن رهوي الشيخ البخاري كتير بيقول
+
+205
+00:18:13,220 --> 00:18:18,910
+ايشحدثنا إبى الرهوية أو حدثنا إسحاق هذا الشيخ
+
+206
+00:18:18,910 --> 00:18:22,790
+البخاري له مصند لحاله بيبدأ من عنده زي الإمام أحمد
+
+207
+00:18:22,790 --> 00:18:28,470
+بيقول حدثني فلان و بيبدأ بإصناد و كامل كل حديثه و
+
+208
+00:18:28,470 --> 00:18:31,670
+مصند الإمام أحمد محمد مصند عبد ابن حميد مصند أبو
+
+209
+00:18:31,670 --> 00:18:35,090
+يعلي الموصلي مصند البزار خزانة مسانيد كاملة موجودة
+
+210
+00:18:35,090 --> 00:18:37,990
+عندكم في قاعة التخرج تمام و أنتم بتشتغلوا عليها
+
+211
+00:18:37,990 --> 00:18:43,270
+إيه هذه كتب أصلية في الحديث هذه طريقة المسانيد
+
+212
+00:18:47,270 --> 00:18:55,550
+نجي إلى الكتب المصنفة لمعرفة العلل في الحديث إذن
+
+213
+00:18:55,550 --> 00:19:01,410
+في عنا الكتب الأبواب الفقهية على أساس الموضوع
+
+214
+00:19:01,410 --> 00:19:07,410
+الكتب المسانيد على أساس اسم الصحابي الكتب المصنفة
+
+215
+00:19:07,410 --> 00:19:12,070
+على معرفة العلل الأساس فيها تمام إنه جمعوا
+
+216
+00:19:12,070 --> 00:19:13,790
+الأحاديث المعلولة
+
+217
+00:19:16,530 --> 00:19:23,790
+يعني نفس المصنف جاب الأحاديث بإسناده هو بس اللي
+
+218
+00:19:23,790 --> 00:19:30,590
+فيها علّه الأحاديث اللي مش معلولة ما جابهاش العامل
+
+219
+00:19:30,590 --> 00:19:37,290
+الأساس فيها إيش العلّه و بذكر الحديث و بذكر طرقه
+
+220
+00:19:37,290 --> 00:19:42,650
+المتابعات بتاعة الحديث و إذا كان في اختلاف انتوا
+
+221
+00:19:42,650 --> 00:19:46,430
+فاكرين تعريف الحديث الشاذر؟مين بتتعرف للحديث
+
+222
+00:19:46,430 --> 00:19:58,990
+الشامل؟ مالكم؟ صح صح واه أحد
+
+223
+00:19:58,990 --> 00:20:04,930
+الروائك بتصير التعريف غلط هو رواية أو مخالفة رواي
+
+224
+00:20:04,930 --> 00:20:12,870
+الثقة لمن هو أوثق منه طيب و المنكر؟ المنكر؟ تعريف
+
+225
+00:20:12,870 --> 00:20:13,590
+المنكر؟
+
+226
+00:20:16,010 --> 00:20:20,930
+عكسه مخالفة الرواي الضعيف للثقة لرواية الثقة
+
+227
+00:20:20,930 --> 00:20:27,690
+مخالفة الرواي الضعيف للثقة بيسموه منكر مش كده؟ وفي
+
+228
+00:20:27,690 --> 00:20:34,930
+مخالفات غير الشاذ وغير المنكر مرات بيكون مجموعة من
+
+229
+00:20:34,930 --> 00:20:40,290
+التلاميذ بيروح عن الشيخ الحديث مرفوع ومجموعة أخرين
+
+230
+00:20:40,290 --> 00:20:45,140
+بيروح الحديث موقوف هذا بيسموه اختلافاختلاف على
+
+231
+00:20:45,140 --> 00:20:52,500
+الشيخ بعضهم رواه موقوف و بعضهم رواه مرفوع طيب
+
+232
+00:20:52,500 --> 00:20:56,660
+أنه صح الموقوف ولا المرفوع قد يكون المرفوع صواب و
+
+233
+00:20:56,660 --> 00:21:00,480
+الموقوف خطأ و قد يكون الموقوف صواب و المرفوع خطأ و
+
+234
+00:21:00,480 --> 00:21:05,680
+قد يكون كلاهما صواب مرات
+
+235
+00:21:05,680 --> 00:21:11,760
+بيكون في اختلافات بعضهم رواه موصولا و بعضهم رواه
+
+236
+00:21:11,760 --> 00:21:12,500
+مقطعا
+
+237
+00:21:14,870 --> 00:21:20,570
+طب أنه صواب الموصولة للمنقطع مرات بيكون المنقطع هو
+
+238
+00:21:20,570 --> 00:21:25,930
+الصواب و الموصول هو الخطأ و مرات بيكون العكس و
+
+239
+00:21:25,930 --> 00:21:32,010
+مرات بيكون في طريق صواب يعني موصولة و في طريق أخرى
+
+240
+00:21:32,010 --> 00:21:40,320
+منقطع هذا كلهيته بيبينوه في كتب ليلةو بيبين العلة
+
+241
+00:21:40,320 --> 00:21:44,620
+حتى لو كانت في علة أخرى غير الإختلاف مثلا راوي
+
+242
+00:21:44,620 --> 00:21:51,100
+وهم، راوي في علة خفية، راوي أخطأ في الحديث، تمام؟
+
+243
+00:21:51,100 --> 00:21:56,900
+هدول بيبينوها في هذا الكتب العلالي مين بده يتعرف
+
+244
+00:21:56,900 --> 00:22:04,020
+للعلة؟ احنا بيقول كتب العلة، إيش هي العلة؟
+
+245
+00:22:04,020 --> 00:22:07,860
+إيش هي اللي بتقدح؟
+
+246
+00:22:07,860 --> 00:22:17,080
+إيه؟أه تفضليه سبب ممتاز
+
+247
+00:22:17,080 --> 00:22:23,640
+سبب خفي قادح في صحة الحديث مع ان الظاهر السلامة
+
+248
+00:22:23,640 --> 00:22:28,660
+منه ايش يعني الظاهر انه سلامة منه يعني الظاهر انه
+
+249
+00:22:28,660 --> 00:22:33,680
+صحيح الحديث من الصحيح الثقات مش شرط الصح ان يكون
+
+250
+00:22:33,680 --> 00:22:38,440
+عدل ضابط يعني الثقة يعني العيلة الهادي عيلة للثقات
+
+251
+00:22:38,980 --> 00:22:44,600
+كتب العيلة الهادي اتخصصت لإيش لأحاديث الثقات
+
+252
+00:22:44,600 --> 00:22:51,680
+الأخطاء اللي أخطأوا فيها الثقات هم ثقات لكن أخطأوا
+
+253
+00:22:51,680 --> 00:22:57,180
+إليهم عيلة هؤلاء العلماء رصدوا هذه العيلة مع أنها
+
+254
+00:22:57,180 --> 00:23:05,220
+خفية انت
+
+255
+00:23:05,220 --> 00:23:09,490
+شو اسمك؟فاتنة بتروح انت على الطبيب يبقى على
+
+256
+00:23:09,490 --> 00:23:16,870
+الجامعة تقول لأ انا مابقى شيء تفحصك الضغط الكذا
+
+257
+00:23:16,870 --> 00:23:24,010
+بشكل عام يقولك انت مافيك اشي بس انا موجوعة تروحيلك
+
+258
+00:23:24,010 --> 00:23:27,480
+كمان ويقول انا مافيه شيء يقولك روحي وين؟الطبيب
+
+259
+00:23:27,480 --> 00:23:31,300
+الخاص الطبيب الخاص بتعملك صورة CT بتعملك صورة
+
+260
+00:23:31,300 --> 00:23:35,940
+طبقية بتعملك صورة أشعة بتعملي تحليل كل أنواع
+
+261
+00:23:35,940 --> 00:23:44,040
+التحليلات فبيبين من الفحص الخاص أنه أنت عندك مرض
+
+262
+00:23:44,040 --> 00:23:50,220
+معين مين اللي كشفها؟ بس أنت الواضح اللي بيشوفك
+
+263
+00:23:50,220 --> 00:23:55,260
+مافيك إش يعني
+
+264
+00:23:55,260 --> 00:24:00,600
+الآنأنا إيدي مكسورة مبين إيدي مكسورة ولا بتبين إلى
+
+265
+00:24:00,600 --> 00:24:02,680
+ما تكون إيدي مكسورة؟ حلقيت أنا أقولكوا إيدي
+
+266
+00:24:02,680 --> 00:24:08,260
+مكسورة؟ مش مبين، كويس، لكن أنا ممكن يكون معايا
+
+267
+00:24:08,260 --> 00:24:15,220
+مثلا مشكلة في القلب وفي الشراين مبين عليا، مش
+
+268
+00:24:15,220 --> 00:24:21,710
+مبين، لكن ممكن و أنا قاعد هيك و ادعيتوالله الدكتور
+
+269
+00:24:21,710 --> 00:24:25,310
+كان بيحكي لنا وكذا وبيشرح ومافي اشي مات سبحان الله
+
+270
+00:24:25,310 --> 00:24:29,490
+اجت و جلط اه ما هو عنده ايه عنده مشاكل في القلب
+
+271
+00:24:29,490 --> 00:24:32,750
+وعنده كذا وصار انسداد في الشرايين وبيبدأ الطبق
+
+272
+00:24:32,750 --> 00:24:38,510
+يحلله هذا سبب خفي بأنه الظاهر انه انا ايش سليم
+
+273
+00:24:38,510 --> 00:24:44,570
+وصحيح كويس و الحديث زي هيك الان الظاهر انه هو روي
+
+274
+00:24:44,570 --> 00:24:50,860
+ثقة ايش يعني ثقة؟معناة وعدلٌ ضابط أخد شرطين لكن
+
+275
+00:24:50,860 --> 00:24:57,640
+هذا الثقة أحيانًا يهن أحيانًا يخطئ تمام؟ مش دائمًا
+
+276
+00:24:57,640 --> 00:25:04,680
+بيغلط لكن كويس أنتوا هل جيت أنا بحكي أنا يعني
+
+277
+00:25:04,680 --> 00:25:10,860
+ماببينش عندكم إيش بغلط لأنكوا أنتوا يعني عجبتكملكن
+
+278
+00:25:10,860 --> 00:25:16,560
+فيه لو مثلا أبو حمزة متخصص و زيي أو أشطر مني ايه
+
+279
+00:25:16,560 --> 00:25:20,540
+كويس و جاعد بيسمع و جاعد أنا بغلط في التعريف بغلط
+
+280
+00:25:20,540 --> 00:25:25,540
+في الشريح هناك و جاعد بدحك و جالك جاعد بخبص هذا
+
+281
+00:25:25,540 --> 00:25:33,600
+تمام بكشف بكشف ليش؟ لأن هذا متخصص دقيق بعرف وين
+
+282
+00:25:33,600 --> 00:25:38,000
+أنا بغلط فبيجي بيقول يا دكتور أنت غلطت هناانت غلط
+
+283
+00:25:38,000 --> 00:25:41,880
+متهان؟ هلجيت قاعد انا بخطب خطبة الجمعة الناس
+
+284
+00:25:41,880 --> 00:25:44,860
+بطلعوا مبسطين؟ كويس بورك الله فيك و الله يجيك
+
+285
+00:25:44,860 --> 00:25:49,840
+الخير بمسكني بستناني واحد اتنين بيبجراجدلي كويس
+
+286
+00:25:49,840 --> 00:25:54,560
+بستناني بقول دكتور أحسنتم بس بعرف على طول أنه
+
+287
+00:25:54,560 --> 00:25:58,640
+أستاذ لغة عربية لأنه
+
+288
+00:25:58,640 --> 00:26:03,460
+أنا بسكن الغلطات في وين؟في اللغة العربية في ال ..
+
+289
+00:26:03,460 --> 00:26:07,420
+في الرفع الكذا في المش عارف إيش مع الانفعال بلقى
+
+290
+00:26:07,420 --> 00:26:10,940
+بلقيتله من أكم غلطة فبده إيش يقول ليه كذا لأنه
+
+291
+00:26:10,940 --> 00:26:16,360
+باهتم وين في اللغة العربية هلجيت صادم وين؟ متخصص
+
+292
+00:26:16,360 --> 00:26:22,220
+تمام هلجيت هذا الكلام لا ينفي إن خطيب ممتاز لكن في
+
+293
+00:26:22,220 --> 00:26:29,060
+عندي هناكهل جيت مين بيصيدها المتخصص هذول علماء
+
+294
+00:26:29,060 --> 00:26:35,780
+العلال تمام بيصيدوا أخطاء الثقات عشان ينقحوا السنة
+
+295
+00:26:35,780 --> 00:26:40,140
+النبوية تمام وين بنلاقي أخطاء الثقات هذه في كتب
+
+296
+00:26:40,140 --> 00:26:45,140
+العلال علشان كده انتوا لما تاخدوا بعد التخريج
+
+297
+00:26:45,140 --> 00:26:50,160
+للفصل القادم تاخدوا دراسة الأسانيد دراسة الأسانيد
+
+298
+00:26:52,010 --> 00:26:55,290
+بتدرسوا العلال الظاهرة، يعني التدليس، الإرسال،
+
+299
+00:26:55,290 --> 00:27:01,370
+الإختلاط، تمام؟ لأ، بتشتغلوها عمليًا، خدتي أنت في
+
+300
+00:27:01,370 --> 00:27:05,570
+دراسة الأسانين، لكن العلال الظائل الخفية هذه وكتب
+
+301
+00:27:05,570 --> 00:27:08,710
+العلال والغوص فيها، هذه بتاخدوها في مرحلة
+
+302
+00:27:08,710 --> 00:27:13,640
+الـMasters اللي بتدرس مجستير حديثوفي مرحلة
+
+303
+00:27:13,640 --> 00:27:18,080
+الدكتوراه طلبت الماجستير والدكتوراه دائما يزوروها
+
+304
+00:27:18,080 --> 00:27:21,120
+لازم يروحوا يخرجوا الحديث منها وكذا ويشوفوا إيش
+
+305
+00:27:21,120 --> 00:27:24,400
+على الإثلاقات لأنه بلاقي أنا أي الحديث كله انثقات
+
+306
+00:27:24,400 --> 00:27:28,060
+وفيش فيه تدليس ولا إرسال ولا اختلاط بقول إسناده
+
+307
+00:27:28,060 --> 00:27:34,620
+صحيح لكن لما أروح كتب العلال بيجي بيقول الحديث
+
+308
+00:27:34,620 --> 00:27:39,460
+أخرجوا فلان وقال الإمام أحمد قال ابن أبي حاتم أخطأ
+
+309
+00:27:39,460 --> 00:27:45,990
+فيه فلانفهذه من الأخطأ والوهم مازال أخطأ الخطأ
+
+310
+00:27:45,990 --> 00:27:52,490
+معناته ينافظ ضبط فهو ثقة عام لكن في هذا الحديث
+
+311
+00:27:52,490 --> 00:27:56,290
+ضعيف هو
+
+312
+00:27:56,290 --> 00:28:01,010
+ثقة بشكل عام لكن في هذا الحديث ضعيف زي ما تكونوا
+
+313
+00:28:01,010 --> 00:28:09,390
+أنتم معدلك التراكم امتياز بس في مادة مخدة سبعين في
+
+314
+00:28:09,390 --> 00:28:15,650
+مادة رسبتيلكن معدلك العام امتياز عند الدكتور
+
+315
+00:28:15,650 --> 00:28:18,870
+الفلاني في المادة الفلانية ما أخدت امتياز وهذا
+
+316
+00:28:18,870 --> 00:28:24,170
+غلطي هنا لكن في كل المواد ما غلطيش في كل امتحان
+
+317
+00:28:24,170 --> 00:28:29,270
+جيبتي صح صح لكن في تلت اربع أسئلة غلطي هذا بيسموا
+
+318
+00:28:29,270 --> 00:28:35,450
+ايش وهن اخطأ اثقات الامتياز بيغلطوا مش بيغلطوش
+
+319
+00:28:35,450 --> 00:28:41,050
+هدول بيصيدوا مين احاديثالثقات اللي غلطوا فيها
+
+320
+00:28:41,050 --> 00:28:45,370
+بيبينوها ايش بدك تقول؟ مين اللي كانت بتسأل؟ اتفضل
+
+321
+00:28:45,370 --> 00:29:01,130
+يعني
+
+322
+00:29:01,130 --> 00:29:09,050
+بدها دقيقة نصف ساعة انت افترض اخدتي فيفي علوم حديث
+
+323
+00:29:09,050 --> 00:29:14,170
+و أخدتيه في دراسة الإسناد طيب
+
+324
+00:29:14,170 --> 00:29:17,310
+نقولها؟
+
+325
+00:29:17,310 --> 00:29:23,190
+على السريع نقولها ولا بلاش؟ طب مين تقولها؟
+
+326
+00:29:40,110 --> 00:29:46,830
+سلوا على رسول الله
+
+327
+00:29:53,640 --> 00:29:59,420
+الان شروط الحديث الصحيح ايش؟ عدالة و ضبط يعني اثقة
+
+328
+00:29:59,420 --> 00:30:04,080
+الاتصال السند السلامة من الشروط السلامة من العلم
+
+329
+00:30:04,080 --> 00:30:11,080
+هلجيت العدالة و الضبط في وين؟ للراوي الاتصال في
+
+330
+00:30:11,080 --> 00:30:17,840
+وين؟ في السند الراوي عدالة ضبط اتصال وين كله؟ في
+
+331
+00:30:17,840 --> 00:30:24,280
+السند العدالة و الضبط و الاتصال كله وين؟طيب السلام
+
+332
+00:30:24,280 --> 00:30:30,880
+من الشذذ و السلام من العلة وين؟ الشذذ أين يقع و
+
+333
+00:30:30,880 --> 00:30:34,780
+العلة أين تقع؟
+
+334
+00:30:34,780 --> 00:30:42,680
+اختلف الفقهة و ليش؟ اتنين أحسنت العلة تقع في السند
+
+335
+00:30:42,680 --> 00:30:49,180
+و المتن و الشذذ يقع في السند و المتن تمام؟
+
+336
+00:30:49,180 --> 00:30:55,980
+الآنإذا أنا بدأ أقول إسناده صحيح، إيش معناته؟ يجب
+
+337
+00:30:55,980 --> 00:31:03,800
+أن تتحقق الشروط الخامسة مش
+
+338
+00:31:03,800 --> 00:31:10,120
+بس الشروط اللي في السند، لأ كمان الشروط اللي في
+
+339
+00:31:10,120 --> 00:31:14,200
+السند والمتن يعني
+
+340
+00:31:14,200 --> 00:31:18,160
+بدي أتحقق العدالة والضبط والاتصال هذا في السند
+
+341
+00:31:18,960 --> 00:31:23,680
+ويتحول السلامة من الشذوذ في السند والعلة والسلامة
+
+342
+00:31:23,680 --> 00:31:27,160
+من العلة في السند وبعدين السلامة من الشذوذ
+
+343
+00:31:27,160 --> 00:31:34,560
+والسلامة من العلة في المتن الآن
+
+344
+00:31:34,560 --> 00:31:41,040
+كلمة إسناده صحيح وحديث صحيح البعض بيقول إنه
+
+345
+00:31:41,040 --> 00:31:45,740
+المقصود الإسناد إسناده صحيح يعني اتحقق الشروط اللي
+
+346
+00:31:45,740 --> 00:31:52,520
+في السند دون المتنلأ الخمس شروط بس السلامة اللي في
+
+347
+00:31:52,520 --> 00:31:55,400
+الشذوذ و اللي في العلة في منها في السند و في المتم
+
+348
+00:31:55,400 --> 00:32:02,480
+عالج الشروط اللي موجودة في السند اللي هي العدالة و
+
+349
+00:32:02,480 --> 00:32:05,860
+الضبط و الاتصال السند و السلامة اللي في الشذوذ و
+
+350
+00:32:05,860 --> 00:32:08,320
+اللي في السند و السلامة اللي في العلة في السند
+
+351
+00:32:08,320 --> 00:32:15,340
+اللي بيعمل هيك بيكون أخد إيش اتحقق من إن اسناده
+
+352
+00:32:15,340 --> 00:32:21,400
+صحيحإذا قال حدث صحيح لازم يضيف إليها إيش السلامة
+
+353
+00:32:21,400 --> 00:32:30,040
+من الشذوذ في العلة و العلة في المتن آه
+
+354
+00:32:30,040 --> 00:32:41,140
+تمام هذا الرأي الرأي الثاني وهو الأصح أنه
+
+355
+00:32:41,140 --> 00:32:44,940
+الإمام
+
+356
+00:32:47,400 --> 00:32:54,520
+بسموه الجهبذ يعني اللي جد حياله لا
+
+357
+00:32:54,520 --> 00:33:05,740
+يمكن أن يقول عن الحديث إسناده صحيح إلا ويكون قد
+
+358
+00:33:05,740 --> 00:33:13,220
+تيقن أنه سالم من الشذوذ ولا إلا حتى في المتلة حتى
+
+359
+00:33:13,220 --> 00:33:19,520
+في المتلة؟ حتى في المتلةوبالتالي إذا لجيت في عالم
+
+360
+00:33:19,520 --> 00:33:25,860
+جهبذ زي ابن حجر زي العراقي زي ابن كثير زي العلماء
+
+361
+00:33:25,860 --> 00:33:31,120
+الكبار هدول زي البخاري زي مسلم بيقول زي الترمذي
+
+362
+00:33:31,120 --> 00:33:40,820
+بيقول عن الحديث إصناده صحيح ولم نجد عالم آخر ذكر
+
+363
+00:33:40,820 --> 00:33:48,150
+علة أو شذوذا في المتن معنى ذلكظاهر الأمر أنه لا
+
+364
+00:33:48,150 --> 00:33:53,490
+يوجد شذوذ أو علة في المتين لكن إذا جال إسناده صحيح
+
+365
+00:33:53,490 --> 00:33:56,990
+و واحد من علماء العلة قال لك دير بالك استنى في علة
+
+366
+00:33:56,990 --> 00:34:04,310
+أو شذوذ هنا في المتين بتوقف الأولى لكلام المتخصص
+
+367
+00:34:04,310 --> 00:34:12,210
+بس أصبر شوية تمام طب
+
+368
+00:34:12,210 --> 00:34:15,970
+ليش هو بيقول إسناده صحيح بيقولش حديث صحيح
+
+369
+00:34:19,270 --> 00:34:30,830
+كلمة حديث صحيح تجيلة أمنتها كبيرة شاهدت
+
+370
+00:34:30,830 --> 00:34:39,170
+كيف؟ أمنتها كبيرة فبالتالي يجد العلماء أنه يعدل عن
+
+371
+00:34:39,170 --> 00:34:46,810
+قوله حديث صحيح إلى إسناده صحيح من باب يعني تخفيف
+
+372
+00:34:46,810 --> 00:34:53,870
+عن ثقة للأمانةأو من باب التواضع لخشية أن يكون في
+
+373
+00:34:53,870 --> 00:35:00,470
+علّه أو شذوذ خفيت عليه ولم يعلمه فمن باب الاحتياط
+
+374
+00:35:00,470 --> 00:35:06,370
+بيقول اسناده صحيح و مرات بيكون متيقن او كذا او
+
+375
+00:35:06,370 --> 00:35:09,830
+جلبه جاوي و بيقول حديثه صحيح عشان كده احنا
+
+376
+00:35:09,830 --> 00:35:14,430
+الباحثين اليوم المعاصرين بنقدرش نقول حديثهم صحيح
+
+377
+00:35:15,530 --> 00:35:20,450
+كله بنقول إسناده صحيح، إسناده حسن، ليش؟ لأنه احنا
+
+378
+00:35:20,450 --> 00:35:26,570
+مش جد إنه والله خبرنا كل العلال المتون والإسناد
+
+379
+00:35:26,570 --> 00:35:30,390
+وشوفنا الشذود وشوفنا العلة وكده تمام؟ وبالتالي
+
+380
+00:35:30,390 --> 00:35:34,590
+يعني كبيرة علينا نقول حديث صحيح، بنقول إسناده صحيح
+
+381
+00:35:34,590 --> 00:35:39,470
+لكن المفترض إنه لما أقول إسناد صحيح تمام؟ إنه أنا
+
+382
+00:35:39,470 --> 00:35:45,790
+مش أكون بس فحصة علال الإسناد، لأ لأحققت كل الشروط
+
+383
+00:35:45,790 --> 00:35:50,390
+في السند والمدرس علشان كده انتوا في ال bachelor's
+
+384
+00:35:50,390 --> 00:35:54,710
+بتدرسوا فقط الشروط الثلاثة الأولى اللي هو العدالة
+
+385
+00:35:54,710 --> 00:35:59,870
+والضبط والاتصال مسألة السلامة من الشذوذ والسلامة
+
+386
+00:35:59,870 --> 00:36:04,890
+من العلة تمام هذا كله في الماجستير والدكتوراه بس
+
+387
+00:36:04,890 --> 00:36:08,370
+بتتدربوا وتدريبوا على العلال الظاهرة اللي هي
+
+388
+00:36:08,370 --> 00:36:13,050
+التدليس والارسال والاختلاط أما هناك علال كثير علال
+
+389
+00:36:13,050 --> 00:36:23,410
+اثقات خاصةصارت واضحة الآن؟ الله يرضى عنكم طبعا
+
+390
+00:36:23,410 --> 00:36:29,170
+في من الكتب أخوات العلال كتب العلال لابن أبي حاتم
+
+391
+00:36:29,170 --> 00:36:32,770
+للحديث لابن أبي حاتم الرازي هذه عبارة عن مجلدين
+
+392
+00:36:32,770 --> 00:36:37,130
+موجودة في مكتبة التخريج في كتب العلال الواردة في
+
+393
+00:36:37,130 --> 00:36:41,370
+الأحاديث النبوية للدار قطنة حوالي عشر مجلدات أو
+
+394
+00:36:41,370 --> 00:36:47,180
+اتناشر مجلد8 كبير ضخم والتانيين بيروحوا بالسند
+
+395
+00:36:47,180 --> 00:36:51,900
+بيروحوا مصدر أصلي يعني بنقول أخرجه الدرقطن في
+
+396
+00:36:51,900 --> 00:37:02,220
+العيلة اللي أخرجه ابن أبي حاتم في العيلة العيلة
+
+397
+00:37:02,220 --> 00:37:06,260
+اللي ابن أبي حاتم رتبوا على طريقة الأبواب والدرقطن
+
+398
+00:37:06,260 --> 00:37:09,340
+رتبوا على طريقة المساندة تفضل يا عيلة
+
+399
+00:37:18,300 --> 00:37:28,500
+أه طبعا اطول اه كلام الجارح مقدم كلام
+
+400
+00:37:28,500 --> 00:37:35,200
+الجارح مقدم على المعدل كلام النافي مقدم على المثبت
+
+401
+00:37:35,200 --> 00:37:38,540
+الان
+
+402
+00:37:38,540 --> 00:37:45,480
+لو كلكمتقولوا عن الدكتور زكريا ممتاز و كويس و
+
+403
+00:37:45,480 --> 00:37:49,760
+أخلاقه كويسه و بشرحه كويس و بتعامل مع الطالبات
+
+404
+00:37:49,760 --> 00:37:59,040
+كويس تمام هذا تيجي طالبة واحدة تمام تجيب الكثورة
+
+405
+00:37:59,040 --> 00:38:04,200
+الفيديو تمام الدكتور زكريا قاعد بسبها و بشتمها
+
+406
+00:38:04,200 --> 00:38:07,840
+بلغي
+
+407
+00:38:07,840 --> 00:38:15,660
+كل الكلام تبعكلأنها أثبتت أن الدكتور زكريا بيصب و
+
+408
+00:38:15,660 --> 00:38:20,640
+بشطه و أنت بتقوله بيصبش و بشطه تمام؟ انتوا
+
+409
+00:38:20,640 --> 00:38:25,000
+نافيتوا؟ هي أثبتت فالمثبت مقدم على النافي الآن
+
+410
+00:38:25,000 --> 00:38:29,480
+اللي بيذكر علّة اللي بيذكر جرح حتى و لا الكل ذكر
+
+411
+00:38:29,480 --> 00:38:37,280
+تعديل الجرح كافي على أنه يمسحلأن الشرط في الإسناد
+
+412
+00:38:37,280 --> 00:38:42,560
+الصحيح أنه يكون يتحقق في كل الشروط الخامسة إذا شرط
+
+413
+00:38:42,560 --> 00:38:51,240
+واحد اختل بينزل على طول بيصير ضعيف زي الاتصال كل
+
+414
+00:38:51,240 --> 00:38:54,940
+الحلقات متصلة إلا حلقة واحدة إيش بيصير؟ بيصير ضعيف
+
+415
+00:38:54,940 --> 00:38:59,480
+الرواه كله انثقات إلا رواي واحد ضعيف إيش بيصير
+
+416
+00:38:59,480 --> 00:39:01,560
+الإسناد كله؟ بيصير كله ضعيف
+
+417
+00:39:05,080 --> 00:39:10,840
+ماشي، الآن الراوي نفسه هو ثقة هو ثقة بشكل عام، لكن
+
+418
+00:39:10,840 --> 00:39:15,120
+في هذا الحديث ضعيف في
+
+419
+00:39:15,120 --> 00:39:21,700
+هذا الحديث، الغلط فيه زي الراوي المدلس تمام، اللي
+
+420
+00:39:21,700 --> 00:39:27,640
+عن عن ومالوش يعني تصريح بالسماء و هو من الطبقة
+
+421
+00:39:27,640 --> 00:39:33,650
+التالتة أو الرابعة هذا بيصير ضعيف في هذا الحديثمش
+
+422
+00:39:33,650 --> 00:39:39,090
+على الدوام هو ثقة لكن لأنه مدلس ولم يصرح بالسماء
+
+423
+00:39:39,090 --> 00:39:43,290
+ومن الطبق التالت أو الرابعة بيصير ايش ضعيف في هذا
+
+424
+00:39:43,290 --> 00:39:50,030
+الحديث فقط هذه قصة إيش علال إثقات يعني هو ثقة بشكل
+
+425
+00:39:50,030 --> 00:39:54,650
+عام لكن أخطأ فيها حادث احنا جاعدينه على الحادث
+
+426
+00:39:54,650 --> 00:39:57,950
+اللي اتعون علماء العلال جاعدينه على الحادث اللي
+
+427
+00:39:57,950 --> 00:39:58,650
+أخطأ فيها
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9dc0ce64f647fffc7e9e3dacc8972e50c446856a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_postprocess.srt
@@ -0,0 +1,1732 @@
+1
+00:00:20,990 --> 00:00:22,890
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,890 --> 00:00:25,750
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:25,750 --> 00:00:30,970
+محمد وعلى آله وصحبه أجمعين أما بعد فروع متعلقة
+
+4
+00:00:30,970 --> 00:00:35,890
+بالإجازة حتى نتمم ما تبقى لنا من موضوع الإجازة
+
+5
+00:00:35,890 --> 00:00:41,560
+وبعد ذلك ان شاء الله نتناول طرق ثلاثة جديدةهناك
+
+6
+00:00:41,560 --> 00:00:44,800
+فروع متعلقة وهي الإجازة للطفل والإجازة للحمل
+
+7
+00:00:44,800 --> 00:00:51,980
+والإجازة للكافر والإجازة للمفاسق والمبتدع والإجازة
+
+8
+00:00:51,980 --> 00:00:59,420
+للمجنون وعشان نحفظهم نربطهم بشروط العدالة أن
+
+9
+00:00:59,420 --> 00:01:02,360
+يكونوا مسلما بالغا عاقلا سليما من أسباب الفسق
+
+10
+00:01:02,360 --> 00:01:10,460
+وخوارم الموضوعإذا الأن الطفل لأنه من الشروط البلوغ
+
+11
+00:01:10,460 --> 00:01:19,300
+لكن في التحمل بيجوز .. التحمل الصبي المميز لكن هان
+
+12
+00:01:19,300 --> 00:01:27,950
+في الإجازة المميز ده صح ولا إشكال فيهاولكن إذا كان
+
+13
+00:01:27,950 --> 00:01:34,390
+غير مميز أيضًا إيش يعني كان الأمر إجازة وبذلك قطع
+
+14
+00:01:34,390 --> 00:01:40,090
+الإمام أبو الطيب الشافع والخطيب البغدادي وقالوا
+
+15
+00:01:40,090 --> 00:01:43,750
+أنها صحيحة ولا يعتبر فيها سلم لأن بعد شوية
+
+16
+00:01:43,750 --> 00:01:51,530
+هيكلمونا على إجازة الجنين الحمل وستكون أيضًا صحيحة
+
+17
+00:01:51,530 --> 00:01:59,220
+في ذلكلأن التعويل هي على الرواية والرواية اشترط
+
+18
+00:01:59,220 --> 00:02:07,300
+فيها البلوغ أما الإجازة هي إباحة بالرواية إباحة
+
+19
+00:02:07,300 --> 00:02:15,500
+بالرواية وبالتالي هو يعني الشرط في الرواية أن يكون
+
+20
+00:02:15,500 --> 00:02:21,360
+بالر مثل مثل التحمل نجي الآن للإجازة للحمل الحمل
+
+21
+00:02:21,360 --> 00:02:27,360
+اللي هو الجنانيعني أنا أقول أجزته لفلان اللي هو في
+
+22
+00:02:27,360 --> 00:02:35,100
+بطن أمه أن يروي عن مروياتي هذه طبعا
+
+23
+00:02:35,100 --> 00:02:41,400
+الصحيح أنها صحيحة وأولى بالقول بصحتها من الإجازة
+
+24
+00:02:41,400 --> 00:02:46,860
+للمعدوم يعني لو أنا قلت والله أم أحمد كويس لما
+
+25
+00:02:46,860 --> 00:02:52,760
+تولد ولد لما تحمله تولد ولد ابنها أنا أجزته له أن
+
+26
+00:02:52,760 --> 00:02:58,560
+يروي عنيهذا إجازة لمعدوم هذه أيضا أيضا أجازوها
+
+27
+00:02:58,560 --> 00:03:04,000
+العلماء وبالتالي إجازة الجنين اللي هو يعني مأمول
+
+28
+00:03:04,000 --> 00:03:09,480
+أكثر أنه يولد ويعيش وكذا هذه أولى في ذلك هذا
+
+29
+00:03:09,480 --> 00:03:15,920
+بالنسبة لإجازة الطفل وإجازة الجنين أما الإجازة
+
+30
+00:03:15,920 --> 00:03:22,400
+للكافرطبعا ما فيها خلاف زي إجازة التحمل زي يعني
+
+31
+00:03:22,400 --> 00:03:27,660
+التحمل للكافر يجوز ويؤديها إذا كذلك الإجازة للكافر
+
+32
+00:03:27,660 --> 00:03:34,500
+تمام يؤديها إذا أسلم ومثلها الإجازة للفاسق
+
+33
+00:03:34,500 --> 00:03:41,040
+والمبتدئمن باب أولى لأن الفاسق والمبتدع أقل درجة
+
+34
+00:03:41,040 --> 00:03:47,200
+من الكافر وإذا أجازت للكافر إجازة للفاسق والمبتدع
+
+35
+00:03:47,200 --> 00:03:55,160
+من باب أولى لكن شرق الرواية أنه يزول الفسق
+
+36
+00:03:55,160 --> 00:04:00,480
+والابتداع سليما من أسباب الفسق والابتداع من الفسق
+
+37
+00:04:00,480 --> 00:04:06,800
+وبالتالي يعنيالفرع الخامس والاخير اللي هو الإجازة
+
+38
+00:04:06,800 --> 00:04:13,200
+للمجنون طبعا المقصود بالمجنون هان يعني ليس الجنون
+
+39
+00:04:13,200 --> 00:04:20,680
+الدائمالجنون اللي هو يعني بيروح و بييجي زي ما نيجي
+
+40
+00:04:20,680 --> 00:04:24,980
+نقول والله الآن في واحد بتجيله كهربا زيادة بيفقد
+
+41
+00:04:24,980 --> 00:04:28,900
+وعيه أو بقعد مثلا ساعات غايب عنه عقله و بعدين
+
+42
+00:04:28,900 --> 00:04:32,240
+بيصير اغمق و بعدين برجع حاله اغمق يعني الان واحد
+
+43
+00:04:32,240 --> 00:04:36,580
+طالب مثلابيجي عندها اغمق في يوم .. في ساعة في
+
+44
+00:04:36,580 --> 00:04:41,400
+اليوم .. يوم في الشهير تدرس ولا ما تدرسش؟ تروح
+
+45
+00:04:41,400 --> 00:04:43,440
+تشتغل ولا ما تشتغلش؟ تيجي على الجامعة ولا ما
+
+46
+00:04:43,440 --> 00:04:47,280
+تيجيش؟ بتتمارس حياتها لكن بيجيها عند حالة ساعتها
+
+47
+00:04:47,280 --> 00:04:50,900
+بيعرفوا زميلاتها أو صحابها و كده بيريحوها و كده
+
+48
+00:04:50,900 --> 00:04:56,480
+لما تغيب عن عجل .. ترجع لعجلة بترجع طبيعيتمام؟
+
+49
+00:04:56,480 --> 00:05:02,280
+وبالتالي المقصود هنا بالجنون لأنه بيجوز له الرواية
+
+50
+00:05:02,280 --> 00:05:08,280
+إذا زال الجنون تمام؟ لأن شرط الرواية أنه يكون إيش
+
+51
+00:05:08,280 --> 00:05:14,020
+بلغ عاقللكن إذا على الدوام هو غايب عن العقل، هو
+
+52
+00:05:14,020 --> 00:05:17,420
+بالتالي ليس هذا البيت القصيد، بيت القصيد اللي هو
+
+53
+00:05:17,420 --> 00:05:23,680
+الجنون، يعني بمعنى غياب العقل اللي في بعض الحالات،
+
+54
+00:05:23,680 --> 00:05:30,600
+وبعض الحالات الأخرى يرجع له عقله نجي
+
+55
+00:05:30,600 --> 00:05:35,790
+لألفاظ الأداء في الرواية بالإجازةطبعا الألفاظ عشان
+
+56
+00:05:35,790 --> 00:05:38,630
+احنا ما نتغلب فيها أخوات دائما الألفاظ مأخوذة من
+
+57
+00:05:38,630 --> 00:05:45,450
+اسم الطريقة يعني الآن الإجازة، بدي أقول أجازة،
+
+58
+00:05:45,450 --> 00:05:55,410
+أجازني أو أجازلي، كويس، كويس، الآن في زي ما في
+
+59
+00:05:55,410 --> 00:05:58,190
+حدثنا في السماع
+
+60
+00:05:59,500 --> 00:06:04,460
+و أخبرنا في القراءة الأشهر في الحديث اللي هنلاقيها
+
+61
+00:06:04,460 --> 00:06:12,960
+أنبأنا إذا نحفظهم حدثنا للسماع أخبرنا للقراءة
+
+62
+00:06:12,960 --> 00:06:19,560
+أنبأنا للإجازة أنبأنا للإجازة طبعا ممكن نلاقي برضه
+
+63
+00:06:19,560 --> 00:06:24,080
+بس قليل نلاقي أجازني أو أجازليه و ممكن
+
+64
+00:06:29,760 --> 00:06:36,300
+أحدث تحفظوه دائما في كل الطرق حدثنا و أخبرنا حدثنا
+
+65
+00:06:36,300 --> 00:06:41,400
+لحالة للسماء أخبرنا لحالها للقراءة تمام لكن إذا
+
+66
+00:06:41,400 --> 00:06:45,120
+استخدمناها لأي طريقة من الطرق بدنا نقيدها بقول
+
+67
+00:06:45,120 --> 00:06:55,360
+حدثنا قراءة أخبرنا قراءة للقرا حدثنا إجازةأخبرنا
+
+68
+00:06:55,360 --> 00:07:01,660
+إجازة عدنا شوية بيصير نقول يعني حدثنا مناولة حدثنا
+
+69
+00:07:01,660 --> 00:07:06,640
+مكاتبة يعني ممكن تستخدم لأي طريقة من الطرق على أن
+
+70
+00:07:06,640 --> 00:07:09,860
+تقيد باسم هذه الطريقة بيصير إيش خاصة بهذه الطريقة
+
+71
+00:07:09,860 --> 00:07:15,760
+لكن إذا أطلقت كل واحدة لطريقتها حدثنا للسماع
+
+72
+00:07:15,760 --> 00:07:19,340
+أخبرنا للقراءة أنبأنا للإجازة
+
+73
+00:07:21,030 --> 00:07:25,470
+هيك بيكون احنا خلصنا يعني ما يتعلق بالإجازة و بدنا
+
+74
+00:07:25,470 --> 00:07:29,490
+نبدأ ان شاء الله رب العالمين المناولة الطريقة
+
+75
+00:07:29,490 --> 00:07:33,330
+الجديدة شوفوا
+
+76
+00:07:33,330 --> 00:07:38,310
+الآن الحديث أسلس من الحديث عن الإجازة الإجازة فيها
+
+77
+00:07:38,310 --> 00:07:43,650
+شوية تفاصيل و كده الآن الأمر أسلس المناولة يعني
+
+78
+00:07:43,650 --> 00:07:51,550
+أمر بسيط فضلي انا ايش نولتهي إيه قلتلها؟ الآن هي
+
+79
+00:07:51,550 --> 00:07:56,410
+صورة أنا بقول لها اتفضلي هذا كتابي أجازته لكي أن
+
+80
+00:07:56,410 --> 00:08:03,570
+ترويه، هذه صارت صورة أو أقولها اتفضلي هذه كتابي و
+
+81
+00:08:03,570 --> 00:08:09,610
+ماقلتلها ترويهتمام؟ إذا بيصير هو هيك أن يناوله أو
+
+82
+00:08:09,610 --> 00:08:15,090
+يعطي الشيخ الطالب كتابة أو صحيفة سواء كان بإجازة
+
+83
+00:08:15,090 --> 00:08:19,570
+أو بدون إجازة و هذا التعريف بناخد منه الأنواع،
+
+84
+00:08:19,570 --> 00:08:23,930
+بيصير عندي مناولة بإجازة أو مناولة بدون إيه؟ بدون
+
+85
+00:08:23,930 --> 00:08:31,330
+إجازةطبعا جالونا فيه دليل على مشروعية المناولة
+
+86
+00:08:31,330 --> 00:08:35,450
+جابوها من أحاديث النبي صلى الله عليه وسلم في عندنا
+
+87
+00:08:35,450 --> 00:08:39,370
+علي بن أبي طالب النبي صلى الله عليه .. اتفضلي ..
+
+88
+00:08:39,370 --> 00:08:43,470
+بديك تقولي أنتي يعني و لا بديك تسألي؟ طيب ماشي ..
+
+89
+00:08:43,470 --> 00:08:47,590
+قولي بدون أن تطلع الكتاب النبي صلى الله عليه وسلم
+
+90
+00:08:47,590 --> 00:08:52,510
+قمر بكتابة سورة براءة للصحيفة فبعت علي بن أبي طالب
+
+91
+00:08:52,510 --> 00:08:54,990
+معاه الصحيفة إلى أبو بكر
+
+92
+00:08:58,000 --> 00:09:04,740
+مش لأبو بكر لما كان أبو بكر أميرا على الحج تمام
+
+93
+00:09:04,740 --> 00:09:10,780
+بعت علي بن أبي طالب ناوله الصحيفة و أمره أن يقرأها
+
+94
+00:09:10,780 --> 00:09:15,400
+على الناس الآن النبي صلى الله عليه و سلم ماقرأ
+
+95
+00:09:15,400 --> 00:09:21,800
+صورة براء لعليهولا فتح الصحيفة أخد الصحيفة وراح
+
+96
+00:09:21,800 --> 00:09:26,900
+وقراها على الناس هذا إيش فيناوله مع إجازة بالرواية
+
+97
+00:09:26,900 --> 00:09:30,820
+اتفضل
+
+98
+00:09:30,820 --> 00:09:35,640
+هذا اقرأ هذه على الناس في الحج ابو بكر هناك أمير
+
+99
+00:09:35,640 --> 00:09:42,260
+على الحج فأي صورة تماماللي قرأها علي بن أبي طالب
+
+100
+00:09:42,260 --> 00:09:43,880
+النبي صلى الله عليه وسلم ناوله النبي صلى الله عليه
+
+101
+00:09:43,880 --> 00:09:48,380
+وسلم هو الشيخ و علي بن أبي طالب التلميذ ما قرأها
+
+102
+00:09:48,380 --> 00:09:51,480
+النبي صلى الله عليه وسلم على علي لأ ناولوا إياها
+
+103
+00:09:51,480 --> 00:09:55,740
+وقالوا اقرأها أجازة له أن يقرأها نيابة عنهم
+
+104
+00:09:55,740 --> 00:10:01,600
+وبالتالي قرأ الكتاب في سورة براءه نيابة عن النبي
+
+105
+00:10:01,600 --> 00:10:03,500
+صلى الله عليه وسلم النبي صلى الله عليه وسلم يعني
+
+106
+00:10:03,500 --> 00:10:09,750
+أجازته تمامما قرأها النبي صلى الله عليه و سلم على
+
+107
+00:10:09,750 --> 00:10:15,950
+علي بن أبي طالب إنما ناوله وأجازله تمام الحديث
+
+108
+00:10:15,950 --> 00:10:20,170
+التاني أنس ابن مالك كان .. أنس ابن مالك خد النبي
+
+109
+00:10:20,170 --> 00:10:23,810
+صلى الله عليه و سلم من المكثرين في الرواية و بيجوا
+
+110
+00:10:23,810 --> 00:10:27,210
+الصحابة و الناس بيسمعوا منه لما كانوا يكثروا عليه
+
+111
+00:10:27,210 --> 00:10:32,470
+و مش قادر يحدثهم كان يقولهم هذه مجالي .. مجالات ..
+
+112
+00:10:32,470 --> 00:10:38,740
+مجال يعني جمع مجلة هذه مجالاتفيها مسموعاتي
+
+113
+00:10:38,740 --> 00:10:41,540
+ومروياتي اللي سمعتها من النبي صلى الله عليه وسلم
+
+114
+00:10:41,540 --> 00:10:45,040
+وكتبتها وقابلتها على النبي صلى الله عليه وسلم يعني
+
+115
+00:10:45,040 --> 00:10:51,380
+عرضتها عليه اذا اكد منها فضل ناولهميا
+
+116
+00:10:51,380 --> 00:10:55,380
+وبالتالي هذه صورة أيضا من صور المناولة هذول اللي
+
+117
+00:10:55,380 --> 00:11:01,640
+يعني الحديثين فيهم دليل على ان المناولة أمرها
+
+118
+00:11:01,640 --> 00:11:03,140
+مشروع وجائزة
+
+119
+00:11:07,640 --> 00:11:12,080
+في عندنا الأنواع المناولة زي ما قلنا من التعريف في
+
+120
+00:11:12,080 --> 00:11:18,980
+عندي مناولة بإجازة ومناولة بدون إجازة اتفضل بدون
+
+121
+00:11:18,980 --> 00:11:25,800
+ما اقوله اروي عني واتفضل اروي عني فهي بكل بساطة
+
+122
+00:11:25,800 --> 00:11:29,700
+نيجي الآن في التعريف التعريف من خلال الصورة هو أن
+
+123
+00:11:29,700 --> 00:11:38,100
+يناول الشيخه أصل سماعه أو فرعن عنهمقابلا إيش يعني
+
+124
+00:11:38,100 --> 00:11:42,920
+أصلا و فرعا مقابلا نيجي
+
+125
+00:11:42,920 --> 00:11:47,780
+نوضح المسألة أنت الآن بتاخدي شهادة تتخرجي تاخدي
+
+126
+00:11:47,780 --> 00:11:54,480
+شهادة بدك تتوظفي طبعا عشان تتوظفي بدك تجدمي في
+
+127
+00:11:54,480 --> 00:11:57,080
+التعليم و تجدمي في الصحة و تجدمي في الوزارات و
+
+128
+00:11:57,080 --> 00:11:59,480
+تجدمي برا و تجدمي في المكاتب و تجدمي في العمل
+
+129
+00:11:59,480 --> 00:12:03,660
+الحكومي بدك عشر مثلا شئ لكن في الجامعة ما بدك عشر
+
+130
+00:12:03,660 --> 00:12:07,760
+شهادات بدك شهادة واحدة أصلاإنت إيش بتروح بتسويها؟
+
+131
+00:12:07,760 --> 00:12:15,500
+بتصوريها و بتروح عشان تكون صورة مش مؤلفة بتصدقيها
+
+132
+00:12:15,500 --> 00:12:21,300
+و بحط الصورة جبال هذه زيها تمام و بقولك صورة طبق
+
+133
+00:12:21,300 --> 00:12:28,940
+الأصل هذه صورة مقابلة عن الأصل الآن الشيخ كان
+
+134
+00:12:28,940 --> 00:12:33,140
+بيكتب كتابه الأصل هذا كتاب الشيخ بخط إيده هذا
+
+135
+00:12:33,140 --> 00:12:38,370
+الأصلالان بيجي التلميذ بدله كتاب عن الشيخ بدلوش
+
+136
+00:12:38,370 --> 00:12:46,190
+كتابه بيروح التلميذ بكتب كتاب بنسخه عن الشيخ لأن
+
+137
+00:12:46,190 --> 00:12:52,290
+عشان يصير معتمد لازم يقابله بالاصل يعني يعرضه يعني
+
+138
+00:12:52,290 --> 00:12:57,870
+يتبعه تبع معاه و الشيخ يختمله ان هذا يعني فرع
+
+139
+00:12:57,870 --> 00:13:02,520
+مقابلا على أصل صورة تبقى الأصلفاحنا زي ما نقول
+
+140
+00:13:02,520 --> 00:13:07,300
+شهادة أصل وشهادة مصدقة تبقى الأصل كانوا بيقولوا
+
+141
+00:13:07,300 --> 00:13:14,780
+هذا أصل كتاب أصل مرويات أصل بخط الشيخ وفرع مقابل
+
+142
+00:13:14,780 --> 00:13:18,200
+عن الأصل يعني منسوق عنه صورة تبقى الأصل منسوقة عنه
+
+143
+00:13:18,200 --> 00:13:24,660
+وصدقة عليها الشيخ بإنه هذه صحيح واضحكت؟ أه إذا هى
+
+144
+00:13:24,660 --> 00:13:30,270
+إيش عندى أن يدفع الشيخ أصله سماعهأصل الكتاب تبعه
+
+145
+00:13:30,270 --> 00:13:35,510
+أصل مروياته السماعي عن المرويات أو فرعا مقابلا
+
+146
+00:13:35,510 --> 00:13:43,290
+عنهم صورة طبق الأصل لميهم للطالب للتلميذ و بيقولوا
+
+147
+00:13:43,290 --> 00:13:47,910
+هذا سماعي أو رواياتي عن فلان هذه مروياتي عن عائشة
+
+148
+00:13:47,910 --> 00:13:55,340
+هذه مروياتي عن أنس هذه مروياتي عن كذا فروها عنيأو
+
+149
+00:13:55,340 --> 00:13:59,860
+أجزته لك روايته عني لأن فيها مقرونة إيش بالإجازة
+
+150
+00:13:59,860 --> 00:14:06,740
+التانية نفس الكلام بس فيش فيها إيش فاروحها عني أو
+
+151
+00:14:06,740 --> 00:14:14,760
+فيش فيها إيش أجزته لك الرواية عني تمام الآن إيش
+
+152
+00:14:14,760 --> 00:14:25,180
+حكم هذه الحكومة طبعا هذه أعلىمراتب المناولة طبعا
+
+153
+00:14:25,180 --> 00:14:30,620
+هم اتنين واحدة بإجازة و اتنين بدون إجازة هذي مقدمة
+
+154
+00:14:30,620 --> 00:14:38,540
+على إيش؟ بدون إجازة طب إيش ترتيبها في الطرق؟
+
+155
+00:14:38,540 --> 00:14:47,940
+السماع، القراءة، التالتة اوه طب مش احنا لما أخدنا
+
+156
+00:14:47,940 --> 00:14:54,350
+الإجازة المحاضرة الماضية قلنا الإجازةزائد المناولة
+
+157
+00:14:54,350 --> 00:14:59,710
+هي التالتة وهي بيقوللي هذه التالتة كيف صار تعارض
+
+158
+00:14:59,710 --> 00:15:05,750
+ايوة
+
+159
+00:15:05,750 --> 00:15:13,470
+هي واحدة اجازة زائد مناولة هي نفس المناولة زائد
+
+160
+00:15:13,470 --> 00:15:20,930
+اجازة يعني هي نفسها في الشعبتينفي شعبة الإجازة وفي
+
+161
+00:15:20,930 --> 00:15:26,790
+شعبة المناولة زي اما تيجي انت طالبة علوم حديث و
+
+162
+00:15:26,790 --> 00:15:31,850
+تخرج و انا بدرس كنت تنتين كويس اسمك ايش انت اسماء
+
+163
+00:15:31,850 --> 00:15:35,910
+اسماء اسماء الان موجودة في شعبة التخرج عند
+
+164
+00:15:35,910 --> 00:15:38,730
+الدكتورة الذكرية وفي علوم الحديث موجودة عند
+
+165
+00:15:38,730 --> 00:15:43,630
+الدكتورة الذكرية اسماء واحدة ولا تنتين واحدة لكن
+
+166
+00:15:43,630 --> 00:15:52,740
+موجودة في المحاضرة تاني والان هذهإجازة بمناولة و
+
+167
+00:15:52,740 --> 00:15:58,780
+هي مناولة بإجازة يعني أنا زكريا زين الدين و أنا
+
+168
+00:15:58,780 --> 00:16:04,260
+زين الدين زكريا بس تقديم و تأخير تمام فالمناولة
+
+169
+00:16:04,260 --> 00:16:10,160
+الإجازة قلنا شقين إجازة مع مناولة و إجازة بدون
+
+170
+00:16:10,160 --> 00:16:15,140
+مناولةهلجيت المناولة .. مناولة بإجازة هي نفسها
+
+171
+00:16:15,140 --> 00:16:19,040
+تعطي الإجازة بمناولة .. مناولة بإجازة بس هيكل
+
+172
+00:16:19,040 --> 00:16:21,960
+القصة وبالتالي لما أقول المرتبة التالتة هي نفسها
+
+173
+00:16:21,960 --> 00:16:26,260
+المرتبة التالتة يعني هي واحد .. هي واحد هي بتكون
+
+174
+00:16:26,260 --> 00:16:32,160
+في الإجازة و هي بتكون في المناولة لأنها واحد نعم
+
+175
+00:16:32,160 --> 00:16:37,000
+الإجازة غير المقرونة هي الإجازة المقرونة
+
+176
+00:16:44,920 --> 00:16:50,940
+الإجازة مجردة والخامسة
+
+177
+00:16:50,940 --> 00:16:59,220
+بتيجي المناولة المجردة سمع
+
+178
+00:16:59,220 --> 00:17:07,400
+قراءة إجازة بمناولة هي المناولة بإجازةبعدين إجازة
+
+179
+00:17:07,400 --> 00:17:19,480
+مجردة وبعدين تيجي المناولة المجردة النوع
+
+180
+00:17:19,480 --> 00:17:27,360
+التاني يا أخوات المناولة المجردة عن الإجازة زي ما
+
+181
+00:17:27,360 --> 00:17:33,200
+قلنا تعريفها من نفس الصورة هو يعني أنه يناول الشيخ
+
+182
+00:17:33,200 --> 00:17:39,640
+الطالبكتابه او مسموعاته ويقول له هذه مسموعاتي او
+
+183
+00:17:39,640 --> 00:17:46,020
+مروياتي هذه حديثي عن فلان دون ان يأذن له بالرواية
+
+184
+00:17:46,020 --> 00:17:51,040
+دون ان يقول له قد أذنت لك أجزت لك بالرواية بس هذا
+
+185
+00:17:51,040 --> 00:17:54,880
+كتابي و خلاص هذا كتاب ميسر في علم الحديث للدكتور
+
+186
+00:17:54,880 --> 00:17:59,640
+أحمد أبو حلبية و لا و لا و لا و لا و خلاص طيب يحق
+
+187
+00:17:59,640 --> 00:18:00,900
+انه رواية ولا لا
+
+188
+00:18:03,800 --> 00:18:08,860
+الان هذا الأمر حكمه .. نيجي في حكمه .. انت بتسأليش
+
+189
+00:18:08,860 --> 00:18:15,060
+.. مافي حكمه .. انه إيش هذا الحكم ..الان في عندي
+
+190
+00:18:15,060 --> 00:18:20,180
+صورة بيجي
+
+191
+00:18:20,180 --> 00:18:26,800
+الطالب بيقول لأستاذ بيقول له يعني ناولني كتابك
+
+192
+00:18:26,800 --> 00:18:27,820
+اللي أرويه عنك
+
+193
+00:18:30,710 --> 00:18:34,590
+أنا بقول لدكتور أحمد أبو حلبية نأ يعني أديني كتابك
+
+194
+00:18:34,590 --> 00:18:41,230
+عشان أدرسه بروح بتديني الكتاب ايش معناته؟ اجازة
+
+195
+00:18:41,230 --> 00:18:50,390
+وما تلفظش فيها لكن طالما ان هي جوابا لسؤال اقضل و
+
+196
+00:18:50,390 --> 00:18:54,830
+اعطاله معناته هدي فيها صورة ايش؟ اجازة صورة
+
+197
+00:18:54,830 --> 00:18:56,790
+الإجازة غير مباشرة
+
+198
+00:18:59,480 --> 00:19:05,200
+كذلك لما التلميذ كانوا بيجوا لأناس ابن مالك يحدثهم
+
+199
+00:19:05,200 --> 00:19:11,700
+عن النبي صلى الله عليه وسلم و هو ماعندوش وجهة
+
+200
+00:19:11,700 --> 00:19:16,320
+يحدثهم و مشغول كان بيقولهم هذه مروياتي عن النبي
+
+201
+00:19:16,320 --> 00:19:22,240
+صلى الله عليه وسلم تمام؟ ما جالهم ارواها لكن هم
+
+202
+00:19:22,240 --> 00:19:26,640
+جالوا حدثنا عن النبي تمام؟
+
+203
+00:19:26,920 --> 00:19:31,400
+الان بيقولوا حدثني بما سمعت عن النبي صلى الله عليه
+
+204
+00:19:31,400 --> 00:19:39,840
+وسلم فبياخد ايش؟ الرواية طبعا اما اذا ناولوا
+
+205
+00:19:39,840 --> 00:19:46,300
+الكتاب ولم يخبروا ان هذا سماعه من الشيخ هانا بسيب
+
+206
+00:19:46,300 --> 00:19:49,900
+القطاع يعني
+
+207
+00:19:49,900 --> 00:19:52,400
+انا بقول هذا كتاب أحمد أبو حلبي
+
+208
+00:19:55,270 --> 00:19:59,810
+هل ضروري أن أحمد أبو حلبي درسني؟ لأ هل ضروري أن
+
+209
+00:19:59,810 --> 00:20:04,090
+أسمعتوا منه؟ لأ إذا في قطاع بيني وبين .. بين الشيخ
+
+210
+00:20:04,090 --> 00:20:11,330
+تمام أما كان يقوله .. الأدس كان بيقول هذا ما سمعته
+
+211
+00:20:11,330 --> 00:20:15,450
+من النبي صلى الله عليه و سلم في اتصال .. في اتصال
+
+212
+00:20:15,450 --> 00:20:21,730
+عشان كده بيقولها أما إذا ناوله الكتاب ولم يخبره
+
+213
+00:20:21,730 --> 00:20:27,370
+أنه سماعهفلا تجوز الرواية بهذه المناولة اتفاقا لأن
+
+214
+00:20:27,370 --> 00:20:30,990
+واضح في انقطاع بينه وبين الشيخ المشكلة مش في
+
+215
+00:20:30,990 --> 00:20:37,910
+المناولة المشكلة أنه ما أخبره أن هذا سماعه من
+
+216
+00:20:37,910 --> 00:20:42,110
+الشيخ تمام
+
+217
+00:20:42,110 --> 00:20:46,190
+أنا مش عارف المناولة مافيش فيها إشكال لكن إذا
+
+218
+00:20:46,190 --> 00:20:51,850
+ماجلوش في تصريح إن هذه اسمها اسمعاتي مروياتي عن
+
+219
+00:20:51,850 --> 00:20:59,300
+فلانهو ماتضحكش اه معناته بقدرش احكم بالاتصال لأنه
+
+220
+00:20:59,300 --> 00:21:02,180
+ممكن يكون لجيها الكتاب انا مثلا لجيته الشريعة
+
+221
+00:21:02,180 --> 00:21:06,780
+ماسمعش مش ضروري ان انت لان معاك كتاب ابو حلبى قولي
+
+222
+00:21:06,780 --> 00:21:12,080
+لها درستك ابو حلبية؟ لأ ماشي بتقولتعرفوه؟ تمام ..
+
+223
+00:21:12,080 --> 00:21:18,320
+تقدرش تقول أنه أنا والله دكتور أحمد أبو حلبية في
+
+224
+00:21:18,320 --> 00:21:22,660
+اتصال بينه و بينه لأنه أنا هاي كتابه و نولني إياه
+
+225
+00:21:22,660 --> 00:21:26,480
+و ماجالش أنه .. أنا نولتها الكتاب .. أخدت .. أخدت
+
+226
+00:21:26,480 --> 00:21:30,760
+الكتاب .. هاي .. هاي .. فضلك .. أخدت الكتابهل
+
+227
+00:21:30,760 --> 00:21:34,000
+معناته أنه في اتصال .. أنا أديتها الكتاب ماشي في
+
+228
+00:21:34,000 --> 00:21:39,160
+اتصال بينه وبينها لكن أنا قلتلها أن هذا ما علمني
+
+229
+00:21:39,160 --> 00:21:43,240
+إياه أحمد أبو حلبية طيب يا دكتور ممكن هي ماكنش سمع
+
+230
+00:21:43,240 --> 00:21:48,600
+منك مش مشكلة بس هو اللي أعطاها تمام؟ هي الآن مش
+
+231
+00:21:48,600 --> 00:21:54,600
+سمع مني مناولة مني في اتصال المناولة صحيحة تمام؟
+
+232
+00:21:54,600 --> 00:21:56,200
+المناولة صحيحة
+
+233
+00:21:58,800 --> 00:22:02,000
+حاجة النبي عليه الصلاة والسلام أعطاله الصحيفة فيها
+
+234
+00:22:02,000 --> 00:22:06,260
+براءة ما قرأ عليه براءة وعلي بن أبي طالب أخد
+
+235
+00:22:06,260 --> 00:22:12,860
+الكتاب وقرأه على الناس في الحاجة اسمعوا
+
+236
+00:22:12,860 --> 00:22:19,640
+شوية، الآن السماع أعلى درجات الطرق في القراءة،
+
+237
+00:22:19,640 --> 00:22:23,600
+ماسمع من الشيخ القراءة هو اللي قرأ على الشيخ الشيخ
+
+238
+00:22:23,600 --> 00:22:29,800
+اللي سمع صورة من صورة التحمل، الإجازةماسمع من
+
+239
+00:22:29,800 --> 00:22:33,760
+الشيخ اجازه قاله اجازته كأن تروي وفيه إجازة مناولة
+
+240
+00:22:33,760 --> 00:22:39,140
+بدون مناولة تمام الان احنا بنتكلم عن طرق تحمم
+
+241
+00:22:39,140 --> 00:22:45,580
+السماع واحدة منهم هل جيت السماع اتصال القراء اتصال
+
+242
+00:22:45,580 --> 00:22:50,440
+الإجازة برضه اتصال هل جيت احنا في المناولة برضه
+
+243
+00:22:50,440 --> 00:22:55,540
+المناولة اتصال لكن بشرط ان يخبر ان الشيخ ان هذه
+
+244
+00:22:55,540 --> 00:23:00,890
+مسموعاتي من فلانحدثني بيها فلان، في اتصال بينه و
+
+245
+00:23:00,890 --> 00:23:04,510
+بينه، لكن إذا ما ناوله بدون ما يقولوا إن هذه
+
+246
+00:23:04,510 --> 00:23:09,190
+مروياتي من فلان، معناته انقطاع طيب يا دكتور لو
+
+247
+00:23:09,190 --> 00:23:13,890
+سمحت، لو أنت دكتور حميد أبو حليبي ناولك لكتاب و
+
+248
+00:23:13,890 --> 00:23:20,940
+أنت ناولت هيه، هل يجوز؟و إذا هو منك لإله ونا و لا
+
+249
+00:23:20,940 --> 00:23:25,520
+و من حد تبتك لإله ونا و لا و هي تروي، اسم الفرق
+
+250
+00:23:25,520 --> 00:23:28,440
+يعني هو السؤال إذا أنت صرحتلي أنت من وين جيبت
+
+251
+00:23:28,440 --> 00:23:31,100
+المصبعات إليكي حكايه؟ كنت كنت أكتر مش سامعة بس
+
+252
+00:23:31,100 --> 00:23:34,060
+بتترفي أنت وحلا بينا و لا كيها هنا و لا مش كنت كنت
+
+253
+00:23:34,060 --> 00:23:36,890
+لقيت مثلا .. ماقلتش فيه تصريح بالسمعةأه شايف؟ هو
+
+254
+00:23:36,890 --> 00:23:39,670
+صح و .. لإن الكتاب ان هو .. طب مش مشروعه فيه يا
+
+255
+00:23:39,670 --> 00:23:43,130
+دكتور؟ مشكلة التصريح بالسمعة .. التصريح بالسمعة ..
+
+256
+00:23:43,130 --> 00:23:47,210
+عشان فطب كيف أنت صار .. يعني أنت يعني .. يعني كان
+
+257
+00:23:47,210 --> 00:23:52,710
+معاك الحق أنك تعطي هيان و أنت ما .. مش .. هو ناولة
+
+258
+00:23:52,710 --> 00:23:57,190
+برضه يعني ممكن يعني .. مش .. يعني .. مش .. يعني ..
+
+259
+00:23:57,190 --> 00:23:58,790
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+260
+00:23:58,790 --> 00:24:00,970
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+261
+00:24:00,970 --> 00:24:02,450
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعني ..
+
+262
+00:24:02,450 --> 00:24:03,230
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعيعني
+
+263
+00:24:03,230 --> 00:24:07,030
+ماذا .. واضح سؤالي ولا مسحانة؟ يا دكتور .. يا
+
+264
+00:24:07,030 --> 00:24:11,750
+دكتور يا صاح .. ماذا يا دكتور واضح؟ دلوقتي السؤال
+
+265
+00:24:11,750 --> 00:24:14,730
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+266
+00:24:14,730 --> 00:24:15,330
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+267
+00:24:15,330 --> 00:24:15,410
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+268
+00:24:15,410 --> 00:24:15,630
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+269
+00:24:15,630 --> 00:24:15,670
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+270
+00:24:15,670 --> 00:24:20,710
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+271
+00:24:20,710 --> 00:24:24,770
+.. ماذا يا
+
+272
+00:24:24,770 --> 00:24:27,470
+دكتور
+
+273
+00:24:28,060 --> 00:24:33,800
+فهي بيتاخدوا منك الكتاب بس مينفعش نقدمه يعني، صح؟
+
+274
+00:24:33,800 --> 00:24:38,400
+طيب، صلوا عليها بصراحة أنا بشكوكوا طبعا على
+
+275
+00:24:38,400 --> 00:24:42,880
+التفصيل اللي بياخد مننا وقت يعني على حساب الوقت،
+
+276
+00:24:42,880 --> 00:24:49,720
+لكن مش إشكال، الأن أخوات مرتين بدي أعيدالسمع صورة
+
+277
+00:24:49,720 --> 00:24:54,380
+من صور التحمل القراءة صورة من صور التحمل الإجازة
+
+278
+00:24:54,380 --> 00:24:57,460
+صورة من صور التحمل كل الطرق التامنية صور من صور
+
+279
+00:24:57,460 --> 00:25:03,060
+التحمل الآن إذا العلماء أجازوا هذه الصورة معناته
+
+280
+00:25:03,060 --> 00:25:07,400
+هذا اتصال لما بيقولوا الرواية بهذه الصورة صحيحة
+
+281
+00:25:07,400 --> 00:25:15,060
+معناته هذا اتصال مش انقطع تمام الآن
+
+282
+00:25:16,880 --> 00:25:24,580
+إذا كان المناول اتصال باتفاق العلماء معناه ذلك إن
+
+283
+00:25:24,580 --> 00:25:30,980
+هذه صحيحة سواء كانت من واحد لواحد واتنتقلت لواحد
+
+284
+00:25:30,980 --> 00:25:37,940
+تاني هي صحيحة لكن لازم أقول هذا ما نولني إياه أحمد
+
+285
+00:25:37,940 --> 00:25:46,100
+أبو حلبية هو هذا الاتصالسواء أنا قلت هذه مروياتي
+
+286
+00:25:46,100 --> 00:25:53,900
+ما حدثني به أو ما كتبها ليه أو ما كتبتها عنه
+
+287
+00:25:53,900 --> 00:26:00,640
+وقابلها أحمد أبو حلبية المهم لازم الشيخ أنا أبين
+
+288
+00:26:00,640 --> 00:26:06,040
+أنه في اتصال بينه و بين أحمد أبو حلبية لكن لو
+
+289
+00:26:06,040 --> 00:26:10,000
+قلتله هذا الكتاب كتاب أحمد أبو حلبية و بس
+
+290
+00:26:12,820 --> 00:26:16,200
+منايم كان زيها شريه مافيش اتصال بينه و بين أحمد و
+
+291
+00:26:16,200 --> 00:26:21,500
+بحرية المهم ان يكون في ايش في اتصال هذا هذا المقصد
+
+292
+00:26:21,500 --> 00:26:28,380
+فانتوا كلمة سماعيعني الآن بتسمعوا كلمة سماع هذه
+
+293
+00:26:28,380 --> 00:26:32,320
+هتاخدوها لجدام كمان في دراسة الأسانيد وغيره كلمة
+
+294
+00:26:32,320 --> 00:26:37,040
+سماع إلها معنيان يعني هيك بالش اسمه في سماع
+
+295
+00:26:37,040 --> 00:26:42,300
+استلاحة يعني طريقة من الطرق أنه يعني يكون سمع من
+
+296
+00:26:42,300 --> 00:26:48,400
+الشيخ مباشرة بحدثني أو سمعته والمقصود البعض لما
+
+297
+00:26:48,400 --> 00:26:51,540
+بطلق سماع معناته اتصال
+
+298
+00:26:58,920 --> 00:27:04,060
+طبعا فانتبهوا إذا كنا بنتكلم في السماع يعني كطريقة
+
+299
+00:27:04,060 --> 00:27:09,520
+من طرق التحمل معناته لازم يكون الطالب اللي هو سمع
+
+300
+00:27:09,520 --> 00:27:16,390
+من فهم الشيخ اللي حدث أنا و سمعتهلكن بكرا بيجي
+
+301
+00:27:16,390 --> 00:27:21,250
+بيقول انه في التدليس أخدته في التدليس و بكرا
+
+302
+00:27:21,250 --> 00:27:25,790
+بتاخده في دراسة الأسنين تطبيقه انه الراوي إذا كان
+
+303
+00:27:25,790 --> 00:27:30,750
+المدلس إذا عن عن و كان من الدرجة الثالثة أو
+
+304
+00:27:30,750 --> 00:27:36,510
+الرابعة لا يقبل ما لم يصرح بالسماء هنا المقصود مش
+
+305
+00:27:36,510 --> 00:27:40,670
+الطريقة الأولى في التحمل المقصود الإتصال يعني لو
+
+306
+00:27:40,670 --> 00:27:47,540
+جال أخبارنا جال أنبأناجال نولني .. جال أي طريقة من
+
+307
+00:27:47,540 --> 00:27:53,620
+طرق التحمل الصحيحة اتصال مش المقصود أنه .. يعني ..
+
+308
+00:27:53,620 --> 00:27:57,580
+أنه .. طريقة الأولى عشان .. عشان تنتبهوا أنه ..
+
+309
+00:27:57,580 --> 00:28:01,880
+يعني هذا للمستقبل وهذا اللي يعني أشكل على
+
+310
+00:28:01,880 --> 00:28:07,500
+أزميلتكوا و سألت فيه مضحكة الصورة؟ أه دكتور الحلو
+
+311
+00:28:07,500 --> 00:28:13,430
+دي اخد من حد حتى مش هم صحيحة مني ديروا على الأصلما
+
+312
+00:28:13,430 --> 00:28:17,110
+فهمت سؤالك يعني الحين اللي هو أخد من حد يعني غير
+
+313
+00:28:17,110 --> 00:28:20,470
+الشخص الحين اللي الشخص أخد من الشيخ اسمه عدرا أو
+
+314
+00:28:20,470 --> 00:28:24,230
+مليارات دول بس أعطاه لحد .. الحين الشخص اللي بديره
+
+315
+00:28:24,230 --> 00:28:29,890
+و يبديره على الشيخ يعني على الشيخ شيخه مش حاجة ..
+
+316
+00:28:29,890 --> 00:28:34,270
+الان شوفي أنت بيه يعني اللي أنت بتاخد منه هو شيخك
+
+317
+00:28:34,270 --> 00:28:41,860
+فحين أعطاه الشيخ أعطاه للشخصانت احكي بالهيك مثال
+
+318
+00:28:41,860 --> 00:28:46,240
+انا الشيخة أخدت مني يعني انت بقعدت منه .. و هي
+
+319
+00:28:46,240 --> 00:28:50,480
+أخدت تحبيتها .. اه هي أخدتها تلميذ .. مثلا تلميذ
+
+320
+00:28:50,480 --> 00:28:52,820
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+321
+00:28:52,820 --> 00:28:52,960
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ
+
+322
+00:28:52,960 --> 00:28:54,700
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+323
+00:28:54,700 --> 00:28:54,820
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ
+
+324
+00:28:54,820 --> 00:29:00,440
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+325
+00:29:00,440 --> 00:29:08,420
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلم
+
+326
+00:29:11,130 --> 00:29:16,550
+يعني انتبهوا، هاي عندنا حديث اللي قبل شوية إجانا
+
+327
+00:29:16,550 --> 00:29:19,710
+هاي
+
+328
+00:29:19,710 --> 00:29:30,650
+حديث مثلا
+
+329
+00:29:30,650 --> 00:29:37,370
+البخاري البخاري بيقول حدثنا أحمد بن يونس هل جيت
+
+330
+00:29:37,370 --> 00:29:42,950
+أحمد بن يونس؟ تلميذ البخاريشيخ البخاري البخاري
+
+331
+00:29:42,950 --> 00:29:49,690
+تلميذ ايش احمد و يونس بيقول حدثنا زهير زهير شيخ
+
+332
+00:29:49,690 --> 00:29:55,450
+احمد و احمد تلميذ زهير في نفس الوجهة احمد شيخ
+
+333
+00:29:55,450 --> 00:30:02,650
+البخاري زهير تلميذ عاصل و في نفس الوجهة شيخ احمد
+
+334
+00:30:02,650 --> 00:30:07,650
+فالراوي بيكون بين التلميذ و بين الشيخ اللي بعده
+
+335
+00:30:07,650 --> 00:30:23,580
+شيخه اللي قبله تلميذههذه سلسلة السمن اللي
+
+336
+00:30:23,580 --> 00:30:34,420
+أعطاك إياه هو شيخك بتقولي هذا ما ناولني إياه فلان
+
+337
+00:30:34,420 --> 00:30:40,400
+عم الناوله أو حدثه أو قرأ عليه بتقولي بالضبط زي
+
+338
+00:30:40,400 --> 00:30:47,970
+هذايعني شوفوا عليّ هنا حدثنا هنا حدثنا تمام هذا
+
+339
+00:30:47,970 --> 00:30:52,530
+بيدل على أن هدول كلهم طرق بطريقة السماعة ليش
+
+340
+00:30:52,530 --> 00:30:56,070
+الألفاظ الموجودة في الإسناد؟ عشان يبيّنلي الطريقة
+
+341
+00:30:56,070 --> 00:31:03,170
+لو في واحدة أخبرنا و هذه محلها أخبرنا هالجهة بيكون
+
+342
+00:31:03,170 --> 00:31:10,640
+أحمد ابن يونس أخد من زهير ع طريق القراءةبينما لما
+
+343
+00:31:10,640 --> 00:31:25,280
+البخاري أخدها بطريق السماع وضحت الصورة نرجع
+
+344
+00:31:25,280 --> 00:31:33,660
+تاني في الصورة التانية إنه إذا كان هو قال له تمام
+
+345
+00:31:33,660 --> 00:31:41,500
+ناولني هذا الكتاب لأرويه عنكوناولويا معناته صار
+
+346
+00:31:41,500 --> 00:31:47,880
+واضح فيها إيش؟ فيها إجازة مش لفظة لكن تحمل في
+
+347
+00:31:47,880 --> 00:31:55,680
+طياتها الإذن، هذه صحيحة وكذلك
+
+348
+00:31:55,680 --> 00:32:02,380
+إذا قال حدثني بما سمعت من رسول الله يقول هذا سماعي
+
+349
+00:32:02,380 --> 00:32:08,730
+من فلان زي ما أنس يقوله إيش يعني حدثناتمام عن
+
+350
+00:32:08,730 --> 00:32:11,470
+النبي صلى الله عليه و سلم و هو بدوش يحدثهم او
+
+351
+00:32:11,470 --> 00:32:15,710
+مشغول فقال لهم هذه مروياتي هذه المجلة فيها مروياتي
+
+352
+00:32:15,710 --> 00:32:18,610
+عن النبي صلى الله عليه و سلم سمعتها مني هذه برضه
+
+353
+00:32:18,610 --> 00:32:26,630
+فيها ايش صورة المناولة اللي فيها ايش مافيش فيها
+
+354
+00:32:26,630 --> 00:32:32,430
+لفظ الإجازة لكن هي جوابا تحمل معنى ايه الإجازة
+
+355
+00:32:32,430 --> 00:32:36,450
+طبعا
+
+356
+00:32:36,450 --> 00:32:43,760
+ال الفارسهلة من نفس التعريف من اسم الاسم نولني إذا
+
+357
+00:32:43,760 --> 00:32:47,620
+كان فيها إجازة بقول نولني وأجازني أو نولني وأجاز
+
+358
+00:32:47,620 --> 00:32:56,880
+ليه إذا مجردها بدي أقول نولني وبس بدون أجازة وفي
+
+359
+00:32:56,880 --> 00:33:01,620
+نفس الوقت يعني إذا بدي أستخدم حدثنا أو أخبرها بدي
+
+360
+00:33:01,620 --> 00:33:07,310
+أقيدها أقول حدثنا مناولة وإجازة حدثنا مناولةأخبرنا
+
+361
+00:33:07,310 --> 00:33:12,930
+مناولة و إجازة أخبرنا مناولة و بس بس هاي كل الاسم
+
+362
+00:33:12,930 --> 00:33:16,130
+اه يعني انتوا عشان ما تتخربطوا كتير بتسهلوا في
+
+363
+00:33:16,130 --> 00:33:22,390
+الحفظ تمام ان اللفظ بيجي من نفس الاسم تمام و لما
+
+364
+00:33:22,390 --> 00:33:29,350
+بدنا نستخدم حدثنا و أخبرنا بقيدها بالطريقة نفسها
+
+365
+00:33:29,350 --> 00:33:31,470
+نيجي للمكاتبة
+
+366
+00:33:33,930 --> 00:33:38,250
+وبرضه المكاتبة سالسة أخوات تمام المكاتبة هو أن
+
+367
+00:33:38,250 --> 00:33:46,970
+الشيخ بيكتب كتاب تمام يعني لمن بيكتب للتلميذ يعني
+
+368
+00:33:46,970 --> 00:33:53,730
+هذا كتاب من زكريا زين الدين إلى فلان فلان تمام
+
+369
+00:33:53,730 --> 00:34:00,230
+كتاب يعني المناولة بيقوله اتفضل تمام الكتاب بيكتب
+
+370
+00:34:00,230 --> 00:34:06,200
+كتاب بس هو كان حاضرأو في بلد تانية غايب او في كذا
+
+371
+00:34:06,200 --> 00:34:13,340
+او في امه او في امه
+
+372
+00:34:13,340 --> 00:34:18,440
+مشغول جال لو احد اكتب عني تمام باذنه إله كاتب مثلا
+
+373
+00:34:18,440 --> 00:34:25,480
+معين كويس ومعروف إن هذا كاتبه اذن الدكتور كذا كذا
+
+374
+00:34:25,480 --> 00:34:31,760
+و بيكتب خلاص تمام إذا هي مرة أخرى أن يكتب الشيخ
+
+375
+00:34:32,750 --> 00:34:41,430
+مسموعه أو شيئا من حديثه يعني لو حديث واحد بكون
+
+376
+00:34:41,430 --> 00:34:47,130
+كتاب له سواء كان حاضرا أو كان غائبا سواء كان بخطه
+
+377
+00:34:47,130 --> 00:34:54,950
+أو بخط غيره ولكن بإذنه أو بأمره في عندنا مثال اللي
+
+378
+00:34:54,950 --> 00:35:00,110
+هو الحديث اللي بين إيدينا في رواية البخاريالشاهد
+
+379
+00:35:00,110 --> 00:35:06,810
+فيه عاصم ابن أبي عثمان بيقول كتب إلينا عمر و نحن
+
+380
+00:35:06,810 --> 00:35:13,410
+باذربيجان هذه كتابة لغاية كيف؟
+
+381
+00:35:13,410 --> 00:35:20,630
+احنا لسه مااخدناش أنواع الكتابة هجيت بس ناخد نموذج
+
+382
+00:35:20,630 --> 00:35:25,720
+و مثال لإيش؟للمكاتبة تمام ان سيدنا عمرو بن الخطاب
+
+383
+00:35:25,720 --> 00:35:30,820
+هو الخليفة كتب للمسلمين كتب لعاصم عاصم بيروي بيقول
+
+384
+00:35:30,820 --> 00:35:36,440
+ايش طبعا بما رواه البخاري بسنده عاصم بن أبي عثمان
+
+385
+00:35:36,440 --> 00:35:43,260
+بيقول كتب إلينا عمرو ونحن باذربيجان غائب
+
+386
+00:35:43,260 --> 00:35:49,260
+يعني تمام هذه الكتابة تمام وغايب
+
+387
+00:35:51,810 --> 00:36:03,570
+حلو؟ الآن أنواعها في كتابة بإجازة وفي كتابة بدون
+
+388
+00:36:03,570 --> 00:36:11,270
+إجازة طبعا
+
+389
+00:36:11,270 --> 00:36:18,850
+المكاتبة بإجازة أقوى زي
+
+390
+00:36:18,850 --> 00:36:23,520
+المناورة المقرونة بالإجازةأقوى لأنه double هذه
+
+391
+00:36:23,520 --> 00:36:34,340
+ماخدة اتنين زي ما أقول ثقة صدوق ثقة أعلى من صدوق
+
+392
+00:36:34,340 --> 00:36:44,420
+لما أقول ثقة متقن أعلى من ثقة لأنه في شغلة مقرونة
+
+393
+00:36:44,420 --> 00:36:48,000
+وفي
+
+394
+00:36:48,000 --> 00:36:50,120
+المكاتبة المجردة عن الإجازة
+
+395
+00:36:55,640 --> 00:37:01,340
+هذه صورتها بيقوله أجزت كما كتبت لك فيها لفظ إجازة
+
+396
+00:37:01,340 --> 00:37:05,400
+فيها لفظ الإجازة مع الكتابة هذا بيقوله كتبت لك
+
+397
+00:37:05,400 --> 00:37:15,200
+الآن أنا كتب إلينا أمر هذه مجرد عن إجازة هذه
+
+398
+00:37:15,200 --> 00:37:22,800
+مجرد عن إجازة طبعا النوع الأول صحيحة وهي أعلى درجة
+
+399
+00:37:22,800 --> 00:37:29,280
+والنوع التاني أيضا صحيحةلكن أقل من المقرونة
+
+400
+00:37:29,280 --> 00:37:37,120
+بالإجازة وعشان يأكدنا صحتها قال لي هناك في ألفاظ
+
+401
+00:37:37,120 --> 00:37:42,480
+كثيرة حديث كثيرة في البخاري و مسلم في الصحيحين
+
+402
+00:37:42,480 --> 00:37:48,180
+بالكتابة المجرد زي الحديث هذا تمام كتب إلينا عمر
+
+403
+00:37:48,180 --> 00:37:56,190
+هذا إيش بدون إيه إجازةوهذا الكلام بيغرينا ناخد
+
+404
+00:37:56,190 --> 00:38:01,250
+تكليف جديد ما زال في البخاري ومسلم وفيه كثيرة وفي
+
+405
+00:38:01,250 --> 00:38:06,330
+مسلم اكثر بدناش كتير احنا بدنا حدثين من البخاري و
+
+406
+00:38:06,330 --> 00:38:10,830
+حدثين من مسلم فيها
+
+407
+00:38:10,830 --> 00:38:17,310
+ايش لفظ كتب ليه او كتبت له او كتب ليه و اجازني
+
+408
+00:38:17,310 --> 00:38:23,010
+يعني الحديث اللي فيه ايشيعني نموذج غير النموذج هذا
+
+409
+00:38:23,010 --> 00:38:30,690
+انه نموذج احنا بدنا كمان اربع عشان يصيروا ايش خمسة
+
+410
+00:38:30,690 --> 00:38:34,030
+مش
+
+411
+00:38:34,030 --> 00:38:41,830
+شرط ايش
+
+412
+00:38:41,830 --> 00:38:48,730
+هسوي يعني طيب اعرفين من زميلاتك و إيجابين هذا
+
+413
+00:38:48,730 --> 00:38:55,210
+المرة الجايةاحنا نتسهل في أول الهدى على أساس يعني
+
+414
+00:38:55,210 --> 00:39:00,410
+في البداية بيكون لسه طالبات بيسجلوا وكذا و نتسهل
+
+415
+00:39:00,410 --> 00:39:06,410
+لكن بعد ما يثبت التسجيل مش هنتسهل إن شاء الله إذا
+
+416
+00:39:06,410 --> 00:39:10,630
+صارت واضحة جدا عندي التكليف معروف المرة القادمة
+
+417
+00:39:10,630 --> 00:39:16,130
+يوم السبت بدي أخده حدثين من البخاري و حدثين من
+
+418
+00:39:16,130 --> 00:39:24,730
+المسلم تمام مش في لفظة دول علىالمكاتبة ممكن يكون
+
+419
+00:39:24,730 --> 00:39:29,790
+فيها لفظة لكن بديلش على المكاتبة بدي في السند نفسه
+
+420
+00:39:29,790 --> 00:39:34,950
+مش في المتن هذه في السند كتب إلينا عمر و نحن
+
+421
+00:39:34,950 --> 00:39:41,390
+باذربيجان يعني عمر الآن شيخ عاصن بس بطريق المكاتبة
+
+422
+00:39:41,390 --> 00:39:46,390
+يعني
+
+423
+00:39:46,390 --> 00:39:50,250
+مبيديش واحد يجيبليه من هنا من المتن لأ بدي يكون في
+
+424
+00:39:50,250 --> 00:39:50,630
+السند
+
+425
+00:39:56,390 --> 00:40:03,590
+طبعا الألفاظ يا أخوات نفس الكلام عندنا كتب ليه و
+
+426
+00:40:03,590 --> 00:40:11,770
+أجازني و لما تكون مجردة كتب ليه بدون و أجازني و
+
+427
+00:40:11,770 --> 00:40:15,330
+نفس الشيء لو بدنا نستخدم الألفاظ حدثنا و أخبرنا
+
+428
+00:40:15,330 --> 00:40:24,480
+بدنا تكون إيش مقيدة حدثنامكاتبة و إجازة حدثنا
+
+429
+00:40:24,480 --> 00:40:32,700
+مكاتبة أخبرنا إجازة و مكاتبة أخبرنا مكاتبة وبهيك
+
+430
+00:40:32,700 --> 00:40:42,440
+بنقف عند الإعلام باقي علينا الإعلام و الوصية و
+
+431
+00:40:42,440 --> 00:40:46,700
+الوجادة المرة القادمة إن شاء الله بناخدهم و بنخلص
+
+432
+00:40:46,700 --> 00:40:48,900
+من طرق التحقق
+
+433
+00:40:52,050 --> 00:40:53,090
+سبحانك اللهم محمد
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..245f33a36eb79d4630ed1aedd611d60088ca2f67
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_postprocess.srt
@@ -0,0 +1,1936 @@
+1
+00:00:20,150 --> 00:00:22,590
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:22,590 --> 00:00:26,030
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,030 --> 00:00:29,530
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,530 --> 00:00:37,730
+وصحبه أجمعين أما بعد اليوم أخواتنا نتناول ثلاث
+
+5
+00:00:37,730 --> 00:00:43,470
+موضوعات التواريخ والوفيات أرواح الثقات والضعفاء
+
+6
+00:00:43,470 --> 00:00:46,190
+المختلطون من أرواح الثقات
+
+7
+00:00:48,680 --> 00:00:56,720
+نبدأ على بركة الله في التواريخ والوفيات هذا العلم
+
+8
+00:00:56,720 --> 00:01:04,120
+له من الأهمية والفائدة الكبيرة التي لا يمكن
+
+9
+00:01:04,120 --> 00:01:10,220
+الاستغناء عنها على الإطلاق ليش؟ لأن من خلال هذا
+
+10
+00:01:10,220 --> 00:01:15,120
+العلم نستطيع أن نحدد الاتصال من الانقطاع في
+
+11
+00:01:15,120 --> 00:01:15,640
+الإسندة
+
+12
+00:01:18,350 --> 00:01:22,990
+طيب و يعني و ليش انحدد الاتصال من القطاع؟ شو هميت
+
+13
+00:01:22,990 --> 00:01:27,490
+الاتصال من القطاع؟
+
+14
+00:01:27,490 --> 00:01:36,110
+لأن شروط الحديث الصحيح اتصال السند عدالة الرواه،
+
+15
+00:01:36,110 --> 00:01:38,650
+دبط الرواه، سلام الشرط وسلام العلاء، إذا شرط من
+
+16
+00:01:38,650 --> 00:01:44,330
+الشروط خمسة تمام؟ وبالتالي هذا معروف طيب طب إيش
+
+17
+00:01:44,330 --> 00:01:53,080
+علاقة؟ إيش علاقة؟ال .. التواريخ باتصال السند ..
+
+18
+00:01:53,080 --> 00:01:58,820
+جزاك الله خير .. إيش علاقة الاتصال و الانقطاع
+
+19
+00:01:58,820 --> 00:02:05,720
+بالتواريخ؟ أه .. تمنيزك هو تاريخ مقطات تجاوز .. بس
+
+20
+00:02:05,720 --> 00:02:08,700
+تمنيز أي واحد يكون ملوث أنا عنك .. عن الكتاب اللي
+
+21
+00:02:08,700 --> 00:02:15,640
+عندكويعرف انه وقت شرط اللي لو عنه مش وفا فبتعرفوا
+
+22
+00:02:15,640 --> 00:02:19,000
+هل هو صادر الكلام اللي أحيانا فيه يعني مضاعين
+
+23
+00:02:19,000 --> 00:02:22,440
+كانوا يقولوا لو عن واحد يقولوا يعطوهم طريقة و لو
+
+24
+00:02:22,440 --> 00:02:27,520
+ان عنه خلال الفترة يكونوا مؤمنين يعني انه مش لو
+
+25
+00:02:27,520 --> 00:02:37,280
+عنه كده جيد فاكرين ايه الشروط البخاري ومسلم وجمهور
+
+26
+00:02:38,350 --> 00:02:50,150
+في .. يعني في الحكم بالاتصال تمام؟ إيش قالوا؟
+
+27
+00:02:50,150 --> 00:02:54,830
+البخاري قال ثبوت اللقاء مع المعاصرمسلم قال
+
+28
+00:02:54,830 --> 00:02:59,270
+المعاصرة مع إمكانية اللقاء مش كده؟ يعني المعاصرة
+
+29
+00:02:59,270 --> 00:03:04,950
+شرط للجميع شرط للجمهور إيش يعني معاصرة؟ يعني نعرف
+
+30
+00:03:04,950 --> 00:03:09,230
+إن هم عاشوا في عصر واحد كيبنا نعرف المعاصرة من
+
+31
+00:03:09,230 --> 00:03:13,330
+خلال التواريخ واحد وقت إيش ولد ووقت إيش توفي ووقت
+
+32
+00:03:13,330 --> 00:03:19,950
+إيش ارتحل من الكوفة للبصرة لبغداد للعراق لمكة
+
+33
+00:03:19,950 --> 00:03:26,370
+للمدينة كل هذه الأمور إيه؟كل هذه الأمور يعني ممكن
+
+34
+00:03:26,370 --> 00:03:30,570
+معرفتها عبر إيه التواريخ فلان وقتاش كان تلميذه
+
+35
+00:03:30,570 --> 00:03:34,330
+وقتاش كذا كل عبر إيه التواريخ وبالتالي من خلال
+
+36
+00:03:34,330 --> 00:03:40,650
+الاختبار عبر التاريخ نستطيع أنه نحكم أنه هذا يعني
+
+37
+00:03:40,650 --> 00:03:47,110
+في اتصال ولا في انقطاع لأنه كل واحد ممكن يدعي أنه
+
+38
+00:03:47,110 --> 00:03:52,530
+أنا اتصلت بفلان كلمت فلان لكن بنختبره من خلال إيه
+
+39
+00:03:52,530 --> 00:03:56,590
+التواريخطبعا وعدنا لما نضرب أنثية .. مابدأ اضرب
+
+40
+00:03:56,590 --> 00:04:01,730
+أنثية يعني من الحياة .. حياتنا يعني خلينا نضرب
+
+41
+00:04:01,730 --> 00:04:06,930
+أنثية موجودة أنثية يعني توضح الموضوع شوفوا أقوال
+
+42
+00:04:06,930 --> 00:04:12,230
+العلماء و النقاد في أهمية هذا التاريخ يعني حفص ابن
+
+43
+00:04:12,230 --> 00:04:16,430
+غياف بيقول إذا اتهمتم الشيخ الشيخ يعني المقصود
+
+44
+00:04:16,430 --> 00:04:23,270
+الراوي فحاسبوه بالسنين يعني احسبوا سنه و سن من كتب
+
+45
+00:04:23,270 --> 00:04:23,610
+عنه
+
+46
+00:04:30,790 --> 00:04:38,450
+انت ايش اسمك؟ سندوس سندوس بتقول انا بقول انه
+
+47
+00:04:38,450 --> 00:04:44,410
+الدكتور زكريا زيل الدين بعرفش يدرس طب
+
+48
+00:04:44,410 --> 00:04:49,790
+وشو عرفيه؟ اه درسني طيب
+
+49
+00:04:49,790 --> 00:04:55,230
+انت سجلت في اي جامعة؟ قعدت في القزحة
+
+50
+00:04:58,740 --> 00:05:03,840
+وقت إيش سجلتي قال 2014 وقت إيش خلصتي 2018 أربع
+
+51
+00:05:03,840 --> 00:05:08,500
+سنين ممتاز إيش درستي أصول دين ودرستك الدكتور
+
+52
+00:05:08,500 --> 00:05:14,200
+زكارية زين الدين ولاجتيه مش نافع قال أه حاجات احنا
+
+53
+00:05:14,200 --> 00:05:19,140
+عارفين دكتور زكارية زين الدين بدرس well ووقت إيش
+
+54
+00:05:19,140 --> 00:05:23,520
+بدأ عقده ووقت إيش انتهى عقده تمام وإيش درس وإيش
+
+55
+00:05:23,520 --> 00:05:29,160
+درس مواد بنعرف إنه كلامها مش صحيلأنه هنقول ل
+
+56
+00:05:29,160 --> 00:05:33,480
+الدكتور زكى يا ريزان الدين مدخلش في الأزهار ولا
+
+57
+00:05:33,480 --> 00:05:40,520
+درس في الأزهار و بعدين من 2014 ل 2018 كان عنده
+
+58
+00:05:40,520 --> 00:05:46,720
+إجازة راح جدها في تركيا يدرس في تركيايعني كلامك
+
+59
+00:05:46,720 --> 00:05:51,260
+إيه طلع مش صحيح إذا احنا من خلال التواريخ حسبنا
+
+60
+00:05:51,260 --> 00:05:55,940
+إذا في عندنا اتهام حاسب الرواي في ذلك السفيان
+
+61
+00:05:55,940 --> 00:06:01,440
+الثوري بيقول لما استخدم الرواته الكذب استعملنا
+
+62
+00:06:01,440 --> 00:06:06,780
+التواريخ التواريخ بيبين أيه؟ بيبين من الكذب ثلاثة
+
+63
+00:06:06,780 --> 00:06:11,380
+أشياء الحميدي بيقول ثلاثة أشياء من علم الحديث يجب
+
+64
+00:06:11,380 --> 00:06:14,480
+تقديم العناية بها يعني لازم إيش؟ نهتم إلها
+
+65
+00:06:14,480 --> 00:06:20,040
+الأولويةالعِلَل علم العِلَل وبتعرفوا أن العِلَل هو
+
+66
+00:06:20,040 --> 00:06:24,140
+سبب خفي غامض يقدح في صحة الحديث مع أنه ظاهر
+
+67
+00:06:24,140 --> 00:06:28,020
+السلامة منه اللي هي علال الثقات أخطاء الثقات
+
+68
+00:06:28,020 --> 00:06:32,660
+النادرة والمختلف والمختلف واحنا أخدنا المختلف
+
+69
+00:06:32,660 --> 00:06:37,160
+والمختلف ووفيات الشيوخ وفيات الشيوخ يعني وفيات
+
+70
+00:06:37,160 --> 00:06:42,360
+الرواء وقتاش توفي لأنه بنعرف يعني إذا واحد اتدعى
+
+71
+00:06:42,360 --> 00:06:50,440
+أنه سمع من فلان بعدما مات بيطلع ايه؟ بيطلع كذاب زي
+
+72
+00:06:50,440 --> 00:06:56,240
+ما عدنا هنشوف أمثلة في ذلك تشوف أمثلة عندنا المثال
+
+73
+00:06:56,240 --> 00:07:01,840
+الأول ضرقتني بذكر في كتابه يقول سألته أبا محمد ابن
+
+74
+00:07:01,840 --> 00:07:07,980
+غلام الزهري عن هلال ابن محمد الرازي البصري قال
+
+75
+00:07:09,280 --> 00:07:15,160
+بحكي حكاية عن اللي هو هلال قال جاءني يوما بجزء
+
+76
+00:07:15,160 --> 00:07:19,920
+بجزء يعني احنا أخدنا الأجزاء الحديثية اما تكون في
+
+77
+00:07:19,920 --> 00:07:26,760
+مرويات راوي او في موضوع معين جاءني يوما بجزء عن
+
+78
+00:07:26,760 --> 00:07:31,420
+محمد ابن الحسين ابن حميد ابن الربيع الخراز فقال
+
+79
+00:07:31,420 --> 00:07:42,740
+هذا سماعي يعني هذا جال هذا الجزء سماعي منهالآن قلت
+
+80
+00:07:42,740 --> 00:07:50,900
+في أي سنة كتبت عنه اختبارها لجيته كتبت عنه بالبصرة
+
+81
+00:07:50,900 --> 00:07:58,420
+قبل 300 قبل 300 هجرين في البصرة حدد المكان والزمن
+
+82
+00:07:58,420 --> 00:08:08,070
+فقال أبو محمد إياكUntainted بشيء لأنه لم يدخل
+
+83
+00:08:08,070 --> 00:08:16,170
+البصرة أصلا قوة تقلف قوة تكذب تمام؟ من أين كشف
+
+84
+00:08:16,170 --> 00:08:22,010
+الموضوع؟ من التاريخ إسماعيل
+
+85
+00:08:22,010 --> 00:08:26,130
+معايش بيقول كنتوا بالعراق فاتاني أهل الحديث فقالوا
+
+86
+00:08:26,130 --> 00:08:30,030
+ها هنا رجل يحدث عن خالد ابن معدان خالد ابن معدان
+
+87
+00:08:30,030 --> 00:08:33,170
+تابعي فاتيت
+
+88
+00:08:34,030 --> 00:08:39,290
+بدهم يعرفوا فقلت أي سنة كتبت عن خالد ابن معداني
+
+89
+00:08:39,290 --> 00:08:47,410
+قال سنة ثلاث عشر ثلاث عشر يعني مية و تلات عشر
+
+90
+00:08:50,300 --> 00:08:55,400
+يعني هما بعض الرواة بكرا بتاخدوا في دراسة الأسانيد
+
+91
+00:08:55,400 --> 00:09:01,880
+بعض الكتاب في علم التراجم يعني بذكر السنة و
+
+92
+00:09:01,880 --> 00:09:05,400
+الوفاها دي بالمية و ميتين و كذا بيكون اللي لها
+
+93
+00:09:05,400 --> 00:09:12,300
+نظام عنده تمام فبيقول سنة الثلاث عشر بضحك
+
+94
+00:09:12,300 --> 00:09:17,940
+أنت تزعمه أنك سمعت من خالد المعدان بعد موته بسبع
+
+95
+00:09:17,940 --> 00:09:18,400
+سنين
+
+96
+00:09:21,210 --> 00:09:28,330
+مات خالد سنة سنة ست و مئة مائة و ستة و انت بتقول
+
+97
+00:09:28,330 --> 00:09:33,370
+ايش مائة و تلات عشر سمعته بعد سبع سنين من موته
+
+98
+00:09:33,370 --> 00:09:44,190
+فبيّن ايه كذب من خلال التواريخ في عناق يعني فروع
+
+99
+00:09:44,190 --> 00:09:46,230
+تتعلق بالتواريخ والوفيات
+
+100
+00:09:48,630 --> 00:09:53,630
+أولا يعني وفات النبي صلى الله عليه وسلم وطبعا
+
+101
+00:09:53,630 --> 00:09:57,070
+ثانيا هندخل في وفات الخلفاء الراشدين الآن
+
+102
+00:09:57,070 --> 00:09:59,350
+المعلومات المتعلقة بوفاة النبي صلى الله عليه وسلم
+
+103
+00:09:59,350 --> 00:10:04,370
+و الخلفاء الراشدين هذه زي اسم كنتوا تحفظوها وعيب
+
+104
+00:10:04,370 --> 00:10:09,590
+ما أنا عارفهاش اللي بعديهم باقي العشر المبشرين
+
+105
+00:10:09,590 --> 00:10:13,850
+ممكن يتهوانوا شوية في بعض الأمور النبي صلى الله
+
+106
+00:10:13,850 --> 00:10:21,070
+عليه وسلم توفي ضحايوم الإثنين الثاني عشر من ربيع
+
+107
+00:10:21,070 --> 00:10:29,110
+الأول السنة الحادي عشر هجري وكان عمره ثلاث وستون
+
+108
+00:10:29,110 --> 00:10:34,610
+عاما طبعا
+
+109
+00:10:34,610 --> 00:10:40,750
+من المفارقات التي تحتاج إلى وقفة أن ميلاده ووفاته
+
+110
+00:10:40,750 --> 00:10:44,010
+في نفس اليوم وفي نفس الشهر
+
+111
+00:10:46,950 --> 00:10:48,650
+ولد النبي صلى الله عليه و سلم يوم الأثنين في
+
+112
+00:10:48,650 --> 00:10:55,270
+الثانية عشر من ربيع الأول وتوفي أيضا من نفس اليوم
+
+113
+00:10:55,270 --> 00:11:02,550
+الأثنين الثانية عشر من ربيع الأول نعم طيب كيف يا
+
+114
+00:11:02,550 --> 00:11:05,230
+دكتور بيحكي أن مولد النبي صلى الله عليه و سلم
+
+115
+00:11:05,230 --> 00:11:11,730
+ماكانش معرفه أن الاحتفال فيه بدعة يعني
+
+116
+00:11:11,730 --> 00:11:17,310
+مش مختلف يعنيميلاد النبي صلى الله عليه وسلم الثابت
+
+117
+00:11:17,310 --> 00:11:24,130
+الصحيح أنه من عام الفيل في شهر ربيع الأول لكن
+
+118
+00:11:24,130 --> 00:11:30,030
+اليوم تحديد طبعا يوم الأثنين تمام لأن النبي صلى
+
+119
+00:11:30,030 --> 00:11:36,840
+الله عليه وسلم نص يوم ولدته فيهو يعني أحب أن ..
+
+120
+00:11:36,840 --> 00:11:41,460
+فأصوم الأثنين لما .. سؤال عن صيام الأثنين قال يوم
+
+121
+00:11:41,460 --> 00:11:45,020
+انولدته فيه فأحب أن .. يعني أن أشكر الله في هذا
+
+122
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+125
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+126
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+127
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+128
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+129
+00:12:33,120 --> 00:12:38,340
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+130
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+131
+00:12:44,500 --> 00:12:50,220
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+132
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+146
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+150
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+151
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+152
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+153
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+زميلتكم اللي طلعتنا برا المحاضرة نرجع للفرع الثاني
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+خلافة أبو بكر الصدق جداش كانت سنتين وكان عمره ثلاث
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+عشان تحفظه الأثنين الثلاثاء الجمعة، الآن سيدنا عمر
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+الصديق رضي الله عنه تمام و طبعا هذا لعله ايش من
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+178
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+المفارقات الجميلةإنه النبي سلم يعني و أبي بكر و
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+عمر دفن بجوار بعضهم البعض وإنه يعني علي بن أبي
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+طالب بيقول يعني لما دفن عمر بجوار أبي بكر و جار
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+181
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+النبي سلمبيقول لقد كنت أعلم أنك ستحظى بهذا المكان
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+182
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+فلطالما سمعته النبي صلى الله عليه وسلم يقول ذهبت
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+183
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+أنا و أبي بكر و عمر فسبحان الله كمان وفاتهم كانت
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+عمرهم نفس العمر في 63
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+186
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+سيدنا عثمان رضي الله عنه كانت وفاته 35 هجري يوم
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+187
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+الجمعة وهو ابن 82 سنة عمر سيدنا عثمان رضي الله عنه
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+188
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+يعني قداش خلافته كانت 12 سنة يعني نجب نلكوا في
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+189
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+الانتحان كويس كانت خلافته عثمان رضي الله عنه بقدر
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+190
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+خلافتهعمر و أبي بكر من السنين صح ولا غلط؟ صح لأنه
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+191
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+هذا سنتين و عشرة و اتناشر و خلافته كانت اتناشر سنة
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+192
+00:18:00,090 --> 00:18:06,650
+طبعا هذا سؤال مزدوج مش كده استشهاد
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+193
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+علي رضي الله عنه كان أيضا يوم الجمعة و من شهر
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+194
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+رمضان المبارك سنة أربعين يعني ماكنت خمس سنوات
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+195
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+خلافتهوكان عمره 63 سنة يعني اشترك مع ان بيسلموا
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+أبي بكر و عمر في نفس العمر طبعا هذه المعلومات يا
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+197
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+أخوات بدنا إيش نحفظهم زي اسم نعيب ما نحفظش هذه
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+198
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+المعلومات نيجي الآن بقية الفرعية الثالث بقية
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+199
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+العشرة المبشرين بالجنة
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+200
+00:18:45,270 --> 00:18:50,750
+بقية العشرة المبشرين بالجنة طبعا ذكرنا أربعة منهم
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+201
+00:18:50,750 --> 00:18:56,270
+اللي هم الخلفاء الراشدين بقي ستة
+
+202
+00:18:56,270 --> 00:19:02,890
+أبو عبيد بن الجراح توفي بعمواس يطلعون عمواس عمواس
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+203
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+وين بتطلع هذه؟ فلسطين المشكلة
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+204
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+أننا ما نعرفش وين؟طبعا انت مستحيلكوش تروح على
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+205
+00:19:14,400 --> 00:19:18,280
+العمواص بس أنا روحت على العمواص قبل الانتفاضة
+
+206
+00:19:18,280 --> 00:19:21,640
+الأولى كان مسموح نطلع رحلات على القدس وعالخليل
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+207
+00:19:21,640 --> 00:19:26,100
+وكذا وعمواص فيعني كان من الأماكن اللي بنروحها
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+208
+00:19:26,100 --> 00:19:34,920
+عمواص كونه يعني فيها قبر أبو عبيدة ابن الجراح طبعا
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+209
+00:19:34,920 --> 00:19:40,220
+كان في الثامن عشر من الهجرة يعني في خلاف تمين
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+210
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+خلافة مين؟ خلافة عمر طبعا
+
+211
+00:19:50,160 --> 00:19:57,800
+احنا ممكن نتجاوز في بعض الأمور، تمام؟ لكن مثلا زي
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+أبو عبيده، نتجاوزش فيه كونه توفي في فلسطين وبطاعون
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+216
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+عبيد الله في موقعة الجمل يعني لو اتهونا جدش كان
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+217
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+عمره في أي سنة بس نتهونش أنه استشهد في موقعة الجمل
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+218
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+أه في عهد .. في خلافة علي رضي الله عنه الزبير بن
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+219
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+العوام توفي في نفس اليوم اللذي توفي فيه طلحة هذه
+
+220
+00:20:50,140 --> 00:20:57,080
+متهونش فيها سايد بن زيد 51
+
+221
+00:20:57,080 --> 00:21:04,040
+هجري كان عمره 73 آخرهم سعد بن أبي وقاص يعني لو
+
+222
+00:21:04,040 --> 00:21:08,040
+قلنا آخر العشر المباشرين بالجنة وفاتاً مانفعش
+
+223
+00:21:08,040 --> 00:21:13,690
+يكونوا مش عارفينلكن ممكن نتهاون أنه سانت جديش يعني
+
+224
+00:21:13,690 --> 00:21:20,490
+وفات عمره تلاتة وسبعين سنة يعني أبرز الأمور في
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+225
+00:21:20,490 --> 00:21:25,870
+العشر المبشرين بالجنة نبقاش عارفينها بالذات آخرهم
+
+226
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+وفاتا وأولهم وفاتا تمام بعد الخلفاء الراشدين
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+227
+00:21:36,690 --> 00:21:40,210
+تمام؟ اللي هو أبو عبيد بن الجراح في طاوعون عمواس
+
+228
+00:21:40,210 --> 00:21:50,610
+وكل من طلحة والزبير في موقع الجمل ننتقل
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+229
+00:21:50,610 --> 00:21:54,010
+لموضوع
+
+230
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+أرواح الثقات والضعفاء زي
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+231
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+ما انتوا عارفينالاتصال شرط من شروط إيش؟ التصحيح
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+232
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+والتضعيف طيب العدالة والضبط شرطين ولا مش شرطين؟ ما
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+233
+00:22:21,300 --> 00:22:26,260
+اتصل أسناده بنقل العدل للضابط، مش كده؟ عدالة زائد
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+234
+00:22:26,260 --> 00:22:32,990
+ضبط تساوي إيش؟ ثقة، مظبوط؟ عدالة زائد ضبطوانتوا
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+235
+00:22:32,990 --> 00:22:36,850
+لما خدتوا تعريف الصحيح كنتوا تقولوا ممكن نستبدل
+
+236
+00:22:36,850 --> 00:22:42,130
+العدل و الضابط نقول ما رواه الثقة عن الثقة من مثله
+
+237
+00:22:42,130 --> 00:22:47,750
+إلى منتهى من غير شذن ولا علا كنا نستبدل كلمة عدل و
+
+238
+00:22:47,750 --> 00:22:52,310
+ضابط بثقة فاللي حازل عدالة أو الضابط بنقول عنه إيه
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+239
+00:22:52,310 --> 00:22:55,870
+ثقة اللي في عنده خلل في العدالة أو الضابط بنقولش
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+240
+00:22:55,870 --> 00:22:57,850
+عنه ثقة بنقول عنه إيه ضعيف
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+241
+00:23:01,010 --> 00:23:08,550
+فالان معرفة رتبة الراوي علشان نقدر نحكم على
+
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+00:23:08,550 --> 00:23:15,640
+الإصناتلأنه بمقدار تحقق شروط الصحة في الإسناد، إذا
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+243
+00:23:15,640 --> 00:23:19,500
+تحققت الشروط الخامسة، بيقول صحيح، إتحققت شروط
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+244
+00:23:19,500 --> 00:23:24,840
+الحسن، بيقول حسن، في خلل، بيقول ضعيف، وإيش نوع
+
+245
+00:23:24,840 --> 00:23:29,740
+الضعف؟ هل نوع الضعف انقطاع؟ هل نوع الضعف تعنف
+
+246
+00:23:29,740 --> 00:23:36,550
+الراوي؟ إذا نذكر إيش؟ الضعفوهذا بكرا لما ان شاء
+
+247
+00:23:36,550 --> 00:23:39,590
+الله في الفصل القادم لما تاخد دراسة الأسناد يعني
+
+248
+00:23:39,590 --> 00:23:42,930
+بتطبقوه عمليا انتوا بتقولوا على الإسناد هذا ضعيف
+
+249
+00:23:42,930 --> 00:23:45,590
+ليش ضعيف؟ لأنه دراسنا الرأوي هذا فيه رأوي ضعيف
+
+250
+00:23:45,590 --> 00:23:49,530
+فالإسناد ضعيف هذا الرأوي في انقطاع لأنه ما اتحققتش
+
+251
+00:23:49,530 --> 00:23:52,990
+المعاصرة إذا الإسناد هذا ضعيف لأجل إيش؟ الانقطاع
+
+252
+00:23:52,990 --> 00:23:59,260
+إلى غير ذلكإذاً هذا من أجال العلوم أيضًا لأنه
+
+253
+00:23:59,260 --> 00:24:04,540
+بيلزمنا في الحكم على الأسانيد تمام؟ و نقدر نقول
+
+254
+00:24:04,540 --> 00:24:09,920
+الحديث صحيح و لا حسن و لا ضعيف و لا مغضوب كيف بدنا
+
+255
+00:24:09,920 --> 00:24:14,560
+نعرف إن الرواثقات و لا ضعفة؟ ما هي الطرق التي
+
+256
+00:24:14,560 --> 00:24:20,720
+نتعرف فيها إن الرواثقات و لا ضعفة؟ طبعًا إحنا لو
+
+257
+00:24:20,720 --> 00:24:28,060
+نضرب مثال نقرب الصورةكيف نعرف حضراتكم من الطالبات
+
+258
+00:24:28,060 --> 00:24:33,420
+اللي جيبها امتياز و اللي جيبها مع مرتبة الشرف و
+
+259
+00:24:33,420 --> 00:24:36,320
+اللي جيبها جيد جدا و جيد مدى مرتفع و اللي جيبها
+
+260
+00:24:36,320 --> 00:24:39,360
+جيد و اللي مقبول و اللي راصبة و اللي عنده تحذير
+
+261
+00:24:39,360 --> 00:24:47,020
+أكاديمي و اللي متغيب و اللي تمام .. كيف نعرف؟ في
+
+262
+00:24:47,020 --> 00:24:52,050
+عندنا حاجة اسمها إيش؟كشوف الطلاب فيه حاجة اسمها
+
+263
+00:24:52,050 --> 00:24:56,770
+يعني درجات الطلاب في الشغل الأكاديمي ابن افحص فيها
+
+264
+00:24:56,770 --> 00:25:06,490
+تمام؟ الآن زي ما الأثاتذة مخولين من الجامعة وانتوا
+
+265
+00:25:06,490 --> 00:25:10,830
+بتوقنوا انه لما الدكتور بيقول فلان راسب فلان ناجح
+
+266
+00:25:10,830 --> 00:25:18,180
+فلان كذا درجته هو اللي بيحدد تمام درجة الطالبإذا
+
+267
+00:25:18,180 --> 00:25:22,080
+قال الدكتور فلان ناجح، فلان راسب، فلان كذا، هو
+
+268
+00:25:22,080 --> 00:25:25,400
+اللي بيحدد، هو اللي بيكتب إيه درجته كمان هنا
+
+269
+00:25:25,400 --> 00:25:31,420
+الرواة إذا نص علماء الجرح والتعديل إذا علماء الجرح
+
+270
+00:25:31,420 --> 00:25:34,860
+والتعديل اعتبروهم إيه؟ ششون الأكاديمية أو أساتذة
+
+271
+00:25:34,860 --> 00:25:38,940
+الجامعات علماء الجرح والتعديل إذا نصوا إن هذا
+
+272
+00:25:38,940 --> 00:25:44,830
+الرواي ثقة، خلاصهذا يكون نص قطعي أن هذا ثقة عند
+
+273
+00:25:44,830 --> 00:25:50,190
+فلان وثقه أحمد بن حنبل وثقه ابن معين وثقه ابن أبي
+
+274
+00:25:50,190 --> 00:25:55,330
+حاتم وثقه وكذا ما يقول هذا يقول أن فلان قال فيه
+
+275
+00:25:55,330 --> 00:26:00,770
+ثقة الأمر
+
+276
+00:26:00,770 --> 00:26:05,990
+الثانيذكر تراجمهم في كتب الثقات الآن في كتب صنفوها
+
+277
+00:26:05,990 --> 00:26:10,690
+العلماء زي ما أقول كشوف الناجحين إذا لجيت أي واحد
+
+278
+00:26:10,690 --> 00:26:16,330
+في كشوف الناجحين معناته أن هذا ناجح إذا جريت مثلا
+
+279
+00:26:16,330 --> 00:26:23,350
+كشف اللي جايبين امتيازعنوان هيك و تحتيها الاسماء
+
+280
+00:26:23,350 --> 00:26:26,650
+الطالبات كل اللي جايبين امتياز في كل الكليات وقريت
+
+281
+00:26:26,650 --> 00:26:30,610
+اسم طالبة من كوبا عرف انه هاد جايب امتياز رغم انه
+
+282
+00:26:30,610 --> 00:26:36,010
+مش مكتوب جنب هايش امتياز لكن العنوان الرئيس طالبات
+
+283
+00:26:36,010 --> 00:26:41,680
+الامتيازله حتشرف الامتياز الآن في علماء اختصوا و
+
+284
+00:26:41,680 --> 00:26:46,740
+جمعوا الرواية الثقات في كتب سموهم كتب الثقات إذا
+
+285
+00:26:46,740 --> 00:26:50,300
+لاجينا راوي في هذا بنعرف إن هذا ثقة عند صاحب
+
+286
+00:26:50,300 --> 00:26:57,820
+الكتاب الأمر الثالث إذا روى له الشيخان اللي هم
+
+287
+00:26:57,820 --> 00:27:03,020
+البخاري و المسلم أو أحدهما أحاديث
+
+288
+00:27:04,250 --> 00:27:08,210
+في الأصول تعرفوا أن البخاري و المسلم في عنده أصوله
+
+289
+00:27:08,210 --> 00:27:13,610
+و متابعات البخاري و المسلم شرطهم أن يكون الحديث
+
+290
+00:27:13,610 --> 00:27:20,130
+صحيح ومازال صحيح إذا الرواق حازوا شروط القبول و هم
+
+291
+00:27:20,130 --> 00:27:26,520
+ثقاتمش كده؟ لكن العلماء البخاري ومسلم خرجوا
+
+292
+00:27:26,520 --> 00:27:30,200
+لأحاديث تكلم فيهم زي ما أخدتوا أنتوا في علوم
+
+293
+00:27:30,200 --> 00:27:34,900
+الحديث في علوم حديث واحد السنة الماضية أخدتوا أن
+
+294
+00:27:34,900 --> 00:27:44,020
+البخاري ومسلم خرجوا لعلماء لرواته تكلم فيهم لكن
+
+295
+00:27:44,020 --> 00:27:49,320
+انتقوا من أحاديثهميعني فيهم بعض الضعف كذا انتقوا
+
+296
+00:27:49,320 --> 00:27:53,520
+من أحاديثهم مسلم لكن هؤلاء ما حطوهم في أصول
+
+297
+00:27:53,520 --> 00:27:59,340
+الأحاديث حطوهم في المتابعات تعرفوا الباب أول حديث
+
+298
+00:27:59,340 --> 00:28:03,840
+هو حديث الباب هذا بيعتبره أصلبعد هيك الحديث اللي
+
+299
+00:28:03,840 --> 00:28:07,540
+بيجي بعد و بعد و بعد و كده مسلم بيذكر الحديث و
+
+300
+00:28:07,540 --> 00:28:12,240
+بعده المتابعات البخاري بيفرقهم تمام فأول حديث
+
+301
+00:28:12,240 --> 00:28:15,840
+بيذكره ايه بيكون هذا الأصل فبالتالي ابناجي ..
+
+302
+00:28:15,840 --> 00:28:19,540
+ابناجي لما في .. نجي نقرأ في تراجم الرواه بكرا لما
+
+303
+00:28:19,540 --> 00:28:22,520
+تفحصوا في تراجم الرواه في كتب تراجم الرواه بتلاقوا
+
+304
+00:28:22,520 --> 00:28:27,980
+في الترجمةإن هذا الراوي روى له البخاري ومسلم وأبو
+
+305
+00:28:27,980 --> 00:28:31,240
+داود والترمذي وكذا بذكروا من أيه اللي روى له فلم
+
+306
+00:28:31,240 --> 00:28:34,860
+نعرف إنه روى له البخاري ومسلم وبالذات إذا نص إنه
+
+307
+00:28:34,860 --> 00:28:39,900
+روى له في الأصول معناته هذا مؤشر إلى أنه ثقة إذا
+
+308
+00:28:39,900 --> 00:28:43,460
+قالوا روى له البخاري ومسلم في المتابعات معناته إنه
+
+309
+00:28:43,460 --> 00:28:49,200
+في إيش في كلام في ضعف يمكن في البخاري يكون ثقة لكن
+
+310
+00:28:49,200 --> 00:28:52,060
+في غير البخاري يكون إيه في كلام بدنا ننتبه
+
+311
+00:28:55,830 --> 00:29:01,610
+الطريقة الرابعة تخريج من اشترت الصحة لهم في كتابه
+
+312
+00:29:01,610 --> 00:29:04,930
+الصحيح غير الصحيح يعني في عندنا صايد بن الحبان
+
+313
+00:29:04,930 --> 00:29:08,130
+صايد بن الخزيمة صايد بن السكن المستدرك على
+
+314
+00:29:08,130 --> 00:29:12,670
+الصحيحين في كتب أصحابها قالوا احنا بدنا نخرج
+
+315
+00:29:12,670 --> 00:29:16,970
+الأحاديث الصحيح معنى
+
+316
+00:29:16,970 --> 00:29:21,230
+ذلك أن الرواء اللي في أسانيد هذه الأحاديث هم
+
+317
+00:29:21,230 --> 00:29:27,840
+باعتبرهم ثقاتطبعا هذا الكلام يا أخوات يعني بالعموم
+
+318
+00:29:27,840 --> 00:29:30,880
+ليس
+
+319
+00:29:30,880 --> 00:29:34,740
+دقيق مائة بالمائة بكرا لما تدرسوا إسناد ماينفعش
+
+320
+00:29:34,740 --> 00:29:41,560
+الكلام يعني لما يكون ابن خزايمة روى حديث وفيه أحد
+
+321
+00:29:41,560 --> 00:29:45,940
+رواته إذا ما نصش ابن خزايمة فلان ثقة ماقدرش أقول
+
+322
+00:29:45,940 --> 00:29:52,040
+ابن خزايمة بقول عنه ثقةلكن كونه روى له ابن خزيمة
+
+323
+00:29:52,040 --> 00:29:58,540
+خرج له ابن خزيمة تعطي مؤشر يعني لكن مش بالضبط انه
+
+324
+00:29:58,540 --> 00:30:03,840
+هدى فقه مافيش بعد ما انه ينص الناقد ان فلان فقه
+
+325
+00:30:03,840 --> 00:30:08,520
+تخرج
+
+326
+00:30:08,520 --> 00:30:12,720
+أصحاب المستخرجات على الصحيحين تعرفوا ان في
+
+327
+00:30:12,720 --> 00:30:16,020
+المستخرج على البخاري المستخرج على مسلم المستخرج
+
+328
+00:30:16,020 --> 00:30:23,020
+على كلايهماأه هدول يعني كون الحديث أصلا صحيح
+
+329
+00:30:23,020 --> 00:30:26,720
+الروائع اللي خرجولهم بيعتبروا ان هدول برضه أيش
+
+330
+00:30:26,720 --> 00:30:33,860
+مؤشر على التوثيق عند من خرج لهم لكن برضه هذا
+
+331
+00:30:33,860 --> 00:30:39,420
+الكلام مش يقيني ولا دقيق في كل راوي بالعموم هيك
+
+332
+00:30:39,420 --> 00:30:44,660
+يعني بيعتبروا يعني كأنه هذا في دار الاثقات هذا
+
+333
+00:30:44,660 --> 00:30:50,030
+يعني مذكور في عموم اللي توثقوالكن بنفعش الكلام هذا
+
+334
+00:30:50,030 --> 00:30:55,070
+يعني بنفعش أجي أقول والله الطالب هذه ان ذاكرت في
+
+335
+00:30:55,070 --> 00:30:58,310
+عموم الناجحين لأ بده أعرف امتياز .. امتياز معذرت
+
+336
+00:30:58,310 --> 00:31:02,710
+ابن الشرف يمكن مع عموم الناجحين بس حملة مدتين اي
+
+337
+00:31:02,710 --> 00:31:06,210
+كده لابد من التفاصيل الدقيقة و أعرف كل واحد إيش
+
+338
+00:31:06,210 --> 00:31:13,290
+قال بالضبط طيب اعرفنا كيف طرق معرفة الرواء الثقات
+
+339
+00:31:13,290 --> 00:31:19,220
+طب طرق معرفة الرواة الضعفاء زي الثقاتتمام يعني
+
+340
+00:31:19,220 --> 00:31:24,380
+لابد ان علماء الجرح والتعديل ينصوا على ان فلان
+
+341
+00:31:24,380 --> 00:31:25,040
+ضعيف
+
+342
+00:31:28,010 --> 00:31:31,210
+مش بس ضعيف، أي رتبة من رتبات ضعف يعني يقولوا ضعيف،
+
+343
+00:31:31,210 --> 00:31:34,630
+يقولوا كذاب، يقولوا مجهول، يقولوا مستور، يقولوا
+
+344
+00:31:34,630 --> 00:31:40,470
+متهم، يقولوا متروك، أي رتبة من رتبات ضعف بقرا
+
+345
+00:31:40,470 --> 00:31:43,150
+تتعرفوا عليها في دراسة الأسانيد وعلم الجرح
+
+346
+00:31:43,150 --> 00:31:47,210
+والتعديل بتعرفوا أن هذا من مراتب الضعف يعني إيش هو
+
+347
+00:31:47,210 --> 00:31:53,350
+ضعفه النص دايما أقوى شيء زي ما قاجي أنه الدكتور
+
+348
+00:31:53,350 --> 00:31:59,220
+قال أن فلان إمتياز خلاصهذا نص قطعي هاي كشف الدرجات
+
+349
+00:31:59,220 --> 00:32:03,220
+تاع الدكتور اللي موقع عليه تمام هو وشون الأكاديميا
+
+350
+00:32:03,220 --> 00:32:09,020
+وكذا هذا قطعي طبعا
+
+351
+00:32:09,020 --> 00:32:15,800
+الطريقة الثانية انه اللاجئ العلماء ذكروا اسمه في
+
+352
+00:32:15,800 --> 00:32:20,980
+كتب الضعفاء زي ما في كتب في الثقات في كتب جمعهم في
+
+353
+00:32:20,980 --> 00:32:26,020
+الضعفاء لما اللاجئ الراوي مذكور في كتب الضعفاء
+
+354
+00:32:28,910 --> 00:32:32,870
+معنى ذلك إن هذا مؤشر إلى إنه ضعيف برضه مش على
+
+355
+00:32:32,870 --> 00:32:38,650
+الإطلاق بعض
+
+356
+00:32:38,650 --> 00:32:46,930
+المصنفين وهذا بكرا بتاخده في دراسة الأسانيد جمع
+
+357
+00:32:46,930 --> 00:32:54,130
+أسماء الضعفاء في كتابه وجمع أسماء كمان اللي قالوا
+
+358
+00:32:54,130 --> 00:32:59,500
+عنهم ضعفاء و هو دافع عنهم و قال عنهم مش ضعفاءزي
+
+359
+00:32:59,500 --> 00:33:03,840
+الكتاب الكامل في الضعفاء لابن عديه تشوفوا بالظبط
+
+360
+00:33:03,840 --> 00:33:11,580
+زي ما نروح على الشرطة الشرطة اللاجئ في فلان إله
+
+361
+00:33:11,580 --> 00:33:15,960
+اسم في الشرطة يعني حبست الشرطة و استدعته و حججت
+
+362
+00:33:15,960 --> 00:33:21,030
+معاهمش كل من له اسم في كشف الشرطة أنه مجرم وثابت
+
+363
+00:33:21,030 --> 00:33:25,250
+على الإجرام لأنه استدعوا ناس بتهمة الإجرام ثم
+
+364
+00:33:25,250 --> 00:33:29,870
+أثبتت الشرطة بعد التحري و التحقيق أن هذا بريء
+
+365
+00:33:29,870 --> 00:33:34,630
+وبالتالي مش كل واحد له كشف أو اسم في الشرطة معناته
+
+366
+00:33:34,630 --> 00:33:41,830
+مجرم لكن كل واحد راح على الشرطة كان متهم بالإجرام
+
+367
+00:33:41,830 --> 00:33:45,710
+وفي منهم ثبت الإجرام وفي منهم الشرطة برأته
+
+368
+00:33:49,120 --> 00:33:54,060
+و هذا زي هيك تمام فبالعموم بنقول انه اه في ضعف لكن
+
+369
+00:33:54,060 --> 00:33:58,500
+نقدرش نقول يعني مثلا الابن عدي بيجيب في رواق بيقول
+
+370
+00:33:58,500 --> 00:34:01,180
+عنهم ضعيف هو نفسه بيقول عنهم ضعيف و العلماء كلهم
+
+371
+00:34:01,180 --> 00:34:04,440
+بيقولوا عنهم ضعيف و في رواق هو بيذكرهم في الكامل
+
+372
+00:34:04,440 --> 00:34:09,640
+اللي سماه الكامل في الضعفاء و بيجيب و إيش قالوا
+
+373
+00:34:09,640 --> 00:34:14,740
+فيه العلماء و بعدين بيقول قلته هو لا بأس عندي يعني
+
+374
+00:34:14,740 --> 00:34:20,020
+هو في الأخر إيش اعتبره مش ضعيف دافع عنهحقق المسألة
+
+375
+00:34:20,020 --> 00:34:23,140
+و طلّعوا إيه؟ بريء إذا ماقدرش أقول إنه ابن عدي
+
+376
+00:34:23,140 --> 00:34:27,740
+بمجرد إنه ذكروا في كتابه معناته إنه ضعيف لأنه نفسه
+
+377
+00:34:27,740 --> 00:34:32,460
+بيقول لنا بأس بيه طبعا
+
+378
+00:34:32,460 --> 00:34:37,580
+هذا الكلام بيخلّينا نتعرف على المصنفات في هذا
+
+379
+00:34:37,580 --> 00:34:43,420
+العلم في
+
+380
+00:34:43,420 --> 00:34:45,100
+عندنا تلت أنواع
+
+381
+00:34:48,300 --> 00:34:54,420
+كتب افردت فقط في الثقات افردت
+
+382
+00:34:54,420 --> 00:35:00,160
+في الثقات يعني بس يجمعوا فيها كتب الروات الثقات زي
+
+383
+00:35:00,160 --> 00:35:04,700
+كتاب معرفة الثقات للعيش ليه الثقات اللي بنحبها
+
+384
+00:35:04,700 --> 00:35:08,380
+كتاب الثقات اللي بنحبها معرفة الثقات هذا مجلد أو
+
+385
+00:35:08,380 --> 00:35:12,740
+مجلدين بناء على الطبعات يعني الثقات كبيرة عشر
+
+386
+00:35:12,740 --> 00:35:19,090
+مجلدات تقريباكتاب تاريخ أسماء الثقات لبن شهين تمام
+
+387
+00:35:19,090 --> 00:35:26,810
+برضه مجلدين أو تلت مجلدات بناء على إضطباط هدول
+
+388
+00:35:26,810 --> 00:35:31,570
+بكرا في دراسة الإسناد كلهم راح تفلهم تفلاية و كل
+
+389
+00:35:31,570 --> 00:35:34,630
+راوي تطلعوا منه و تترجموه و كذا و تتعرفوا عليهم
+
+390
+00:35:34,630 --> 00:35:38,170
+بشكل كبير جدا طبقوا كل العلم هذا اللي أنتوا
+
+391
+00:35:38,170 --> 00:35:41,690
+بتاخدوه
+
+392
+00:35:41,690 --> 00:35:49,160
+قوليليش خايفة؟
+
+393
+00:35:49,160 --> 00:35:53,060
+احفظهم
+
+394
+00:35:53,060 --> 00:35:58,080
+كلهم
+
+395
+00:35:58,080 --> 00:36:05,800
+بتكون تحفظهم وما تنسوهمش؟ بس اتبري حالك الآن ماخدة
+
+396
+00:36:05,800 --> 00:36:10,060
+دراسة الأسانيد بس روح زور المكتبة شوف .. شوف يعرف
+
+397
+00:36:10,060 --> 00:36:11,060
+بس شوف شكله
+
+398
+00:36:15,520 --> 00:36:20,820
+كلهم زي هيك كلهم زي هيك كلهم شوفيه الكتاب بتبطل
+
+399
+00:36:20,820 --> 00:36:26,660
+تنسيه يعني
+
+400
+00:36:26,660 --> 00:36:30,040
+بلاش تاخد مية من مية خلّيكي تسعة و تسعين يعني لما
+
+401
+00:36:30,040 --> 00:36:34,980
+تغلط في واحد يعني مش مشكلة كتاب يعني كيف بدنا ن ..
+
+402
+00:36:34,980 --> 00:36:39,160
+نميز بين التسعة و تسعين و تمانية و تسعين و سبعة و
+
+403
+00:36:39,160 --> 00:36:43,040
+تسعين ولا كلكم تكون مية من مية اه
+
+404
+00:36:44,010 --> 00:36:48,590
+لأ بكنا بنميز كمان بين الثقات نفسهم طيب ده الصراحة
+
+405
+00:36:48,590 --> 00:36:54,530
+والله بنخفف ناشي
+
+406
+00:36:54,530 --> 00:36:59,430
+ونخفف ان شاء الله مثلا بنقولكوا يعني تاريخ أسماء
+
+407
+00:36:59,430 --> 00:37:03,270
+الثقات لمين لا بنشهين ولا لا عجلة ولا لا بنحبان في
+
+408
+00:37:03,270 --> 00:37:05,750
+الاختيار المتعدد بكون خففنا ولا مخففناش
+
+409
+00:37:22,760 --> 00:37:27,980
+طيب هذا إلكوا .. إلكوا بكرا بتقولوا والله إذا ما
+
+410
+00:37:27,980 --> 00:37:31,100
+بتاخدوا دراسة الأسناد كل هذا بتقولوا والله إحنا
+
+411
+00:37:31,100 --> 00:37:38,000
+حافظينه وعملناه و .. اللي أخد دراسة الإسناد هذا
+
+412
+00:37:38,000 --> 00:37:40,220
+إذا بيغلط فيه يعني معناته بده فلكة
+
+413
+00:37:53,890 --> 00:38:00,270
+النوع الثاني كتب أفردت في الضعفاء زي
+
+414
+00:38:00,270 --> 00:38:04,370
+ما فيه في الثقات فيه في الضعفاء زي الضعفاء الصغير
+
+415
+00:38:04,370 --> 00:38:10,440
+للبخاري والضعفاء أيضاوالمتركين للنساء وفيه للابن
+
+416
+00:38:10,440 --> 00:38:13,560
+الجوزي وفيه للدراقطني بنفس إيش الاسم الضعفاء
+
+417
+00:38:13,560 --> 00:38:18,700
+والمتركين في كتاب المجروحين لابن حبان والضعفاء
+
+418
+00:38:18,700 --> 00:38:22,920
+الكبير العقيلي والكامل في الضعفاء لابن عدي المغني
+
+419
+00:38:22,920 --> 00:38:27,020
+في الضعفاء للذهبي وميزان الاعتدال للذهبي هذه كل
+
+420
+00:38:27,020 --> 00:38:31,860
+كتب في الضعفاء وفي غيرها تمام فبيكفي هدول بلاش
+
+421
+00:38:31,860 --> 00:38:32,220
+غيرهم
+
+422
+00:38:38,180 --> 00:38:42,960
+النوع الثالث كتب في التراجم عامة يعني ما ميزت إن
+
+423
+00:38:42,960 --> 00:38:48,120
+هدول ثقات هدول ضعفاء خربطت بين الثقات والضعفاء كشف
+
+424
+00:38:48,120 --> 00:38:54,460
+كامل في كل الثقات وفي كل الضعفاء زي كتاب التاريخ
+
+425
+00:38:54,460 --> 00:38:59,920
+الصغير والأوسط والكبير للبخاري زي كتاب الجرح
+
+426
+00:38:59,920 --> 00:39:03,820
+والتعديل لابن أبي حاتمزي الطبقات الكبرى اللي
+
+427
+00:39:03,820 --> 00:39:08,360
+بنساعد تهذيب الكمال تقريب التهذيب الكاشف للذهب
+
+428
+00:39:08,360 --> 00:39:12,880
+وكتب كثيرة غيرها راح تتعرفوا عليها و تشتغلوا فيها
+
+429
+00:39:12,880 --> 00:39:24,160
+و تفتحوها كثيرا و تنقلوا منها إيه التراجع نيجي
+
+430
+00:39:24,160 --> 00:39:27,680
+لموضوع المختلطون من الرواية الثقات و أعتقد الوقت
+
+431
+00:39:27,680 --> 00:39:33,420
+أدركناطيب انجل المختلطون للثقاعة للمحاضرة القادمة
+
+432
+00:39:33,420 --> 00:39:41,840
+انتبهوا بس شويه خليكم جالسين في
+
+433
+00:39:41,840 --> 00:39:50,060
+الغالب يا أخوات المحاضرة القادمة هنخلص
+
+434
+00:39:50,060 --> 00:39:56,400
+إلا إذا بتبقالنا يعني footed متبقى
+
+435
+00:39:56,400 --> 00:40:00,490
+من الفصل أسبوعين غير الأسبوع هذانعتبر الأسبوع هذا
+
+436
+00:40:00,490 --> 00:40:08,730
+خلص بيظل أسبوعين يعني أربع محاضرات طبعا
+
+437
+00:40:08,730 --> 00:40:16,970
+انا استشرت الشون الأكاديمية ايش المسموح بيه قالوا
+
+438
+00:40:16,970 --> 00:40:25,370
+ان الأسبوع الأخير يعني ممكن يكون فيه مرونة لكن
+
+439
+00:40:25,370 --> 00:40:32,280
+الأسبوع اللي جابلهمش مسموح في انه ما نعطيش محاضرة
+
+440
+00:40:32,280 --> 00:40:36,220
+وبالتالي
+
+441
+00:40:36,220 --> 00:40:41,780
+المحاضرتين الأسبوع القادم لزاميات إلي وإلكم
+
+442
+00:40:41,780 --> 00:40:47,640
+المحاضرتين اللي بعديهم نتفق مع بعض إذا بدنا نستمر
+
+443
+00:40:47,640 --> 00:40:56,000
+ولا اكتفيتوا تمام إيش هنسوي طبعا هنراجع مع بعض
+
+444
+00:40:56,000 --> 00:40:58,660
+طريقة المراجعة
+
+445
+00:41:01,130 --> 00:41:08,030
+بعد الأسبوع هذا أنا ببطل دكتور بيصير
+
+446
+00:41:08,030 --> 00:41:15,210
+الدكتور عليكم يعني
+
+447
+00:41:15,210 --> 00:41:20,370
+على الأقل بصير أنا و أنتوا دكاترة بدنا
+
+448
+00:41:20,370 --> 00:41:23,990
+نراجع عبر انكوا تصيروا دكاترة يعني مطلوب من كل
+
+449
+00:41:23,990 --> 00:41:30,150
+طالبة اتحول المساق إلى نماذج امتحان
+
+450
+00:41:34,480 --> 00:41:43,160
+صح و خطأ اختيار متعدد بدرجة أساسية المقالة المقالة
+
+451
+00:41:44,080 --> 00:41:47,480
+يعني بدناش تحطه مقالة إلا إذا بعض الطالبات يعني
+
+452
+00:41:47,480 --> 00:41:51,960
+عندها فن في تحط مقالة شغلات مميزة يعني تقول قارن
+
+453
+00:41:51,960 --> 00:41:56,260
+شغلات يعني غير مباشرة أما تقول عرف كذا مش عارف إيش
+
+454
+00:41:56,260 --> 00:42:00,520
+يعني هذا تلقى إلى أنه كل حاجة ممكن نقول عرف كذا
+
+455
+00:42:00,520 --> 00:42:05,440
+عرف كذا مفادئة كذا أذكر المصنفات يعني هذا بدناش
+
+456
+00:42:05,440 --> 00:42:09,900
+يعني لكن بدنا نحول المادة كلها إتهاتمام؟ انتوا
+
+457
+00:42:09,900 --> 00:42:16,600
+بتحولوها الى اسئلة تحطوا نماذج تمام؟ اسئلة وانتوا
+
+458
+00:42:16,600 --> 00:42:22,100
+بتحطوا .. حطوا الجواب يعني في ورقة تانية تمام؟
+
+459
+00:42:22,100 --> 00:42:27,840
+وبنيجي بدءا من الإسبوع القادم بنعرض الأسئلة تفضلي
+
+460
+00:42:27,840 --> 00:42:33,040
+انت وين نموذجك؟ بنحطه هنا يالا جاوبوا يا بنات
+
+461
+00:42:33,040 --> 00:42:36,360
+بنحطوا السؤال و بتجاوبه و هي بتقول لا صح ولا غلط و
+
+462
+00:42:36,360 --> 00:42:41,080
+أنا معاكوا يعني بنشارك مع بعضطبعاً بتيجي طالبة
+
+463
+00:42:41,080 --> 00:42:46,340
+بتقول والله أنا النقطة دي مش فاهمة ابنشرحها يعني
+
+464
+00:42:46,340 --> 00:42:50,620
+هراجع المساق عبر الأسئلة و الأجوبة اللي أنتوا
+
+465
+00:42:50,620 --> 00:42:55,080
+بتحطوها طبعا ليش هذا الأسلوب اخترته أنا لأن هذا
+
+466
+00:42:55,080 --> 00:43:03,140
+أفضل الأساليب في الحفظ أن أنت تكون الأستاذ ومنه
+
+467
+00:43:03,140 --> 00:43:08,460
+بتتعرفوا كيف أنا بحط الأسئلةوكيف بفكر معاكم يعني
+
+468
+00:43:08,460 --> 00:43:13,120
+بيصيروا في النهاية إذا حطته في مخه اتحطوا الامتحان
+
+469
+00:43:13,120 --> 00:43:18,380
+اللي بتحطه الأستاذ انا بأضمنلكوا اتحطه بنسبة 80%
+
+470
+00:43:18,380 --> 00:43:23,160
+انا شخصيا لما كنت طالب زيكوا ما امتحان دخلته إلا
+
+471
+00:43:23,160 --> 00:43:29,620
+أكون اتحطه بنسبة لا تقل عن 80% أحطه يجي بنسبة 80%
+
+472
+00:43:29,620 --> 00:43:34,780
+يعني أحط في مخي كيف الدكتور هذا بيفكرمن خلال شرحه
+
+473
+00:43:34,780 --> 00:43:38,220
+من خلال المحاضرات و من خلال نماذج الامتحان و كذا
+
+474
+00:43:38,220 --> 00:43:44,400
+انا بقولكوا احفظونى احفظوا كيف يعني الهدف مش تعجز
+
+475
+00:43:44,400 --> 00:43:50,080
+الطالب الهدف ان الطالب يفهم و يحفظ المادة و يفهمها
+
+476
+00:43:50,780 --> 00:43:54,040
+وبالتالي بدنا نتعاون مع بعض علشان ان شاء الله رب
+
+477
+00:43:54,040 --> 00:44:00,040
+العالمين طبعا يمكن عشان كمان انصركوا كثير منكوا
+
+478
+00:44:00,040 --> 00:44:02,780
+اللي مااتوفقش في الامتحان النصفي قالوا يا دكتور
+
+479
+00:44:02,780 --> 00:44:06,380
+احنا عملنا شغلة اسألنا كذا مش عارف ايه اشكلفنا
+
+480
+00:44:06,380 --> 00:44:11,120
+يعني بدأ اجور خلينا المحاضرتين هذول حضورهمجهدك
+
+481
+00:44:11,120 --> 00:44:15,800
+فيها، بقدش عملت انتحانات، بقدش أسئلة، نشاطك فيها،
+
+482
+00:44:15,800 --> 00:44:21,120
+بقدش أنت مراجعة، بقدش بتشاركي، هذا سيكون له دور في
+
+483
+00:44:21,120 --> 00:44:25,120
+تعديل بعض درجات الطالبات بالذات اللي هم بحاجة إلى
+
+484
+00:44:25,120 --> 00:44:25,540
+تعديل
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..88d4edfaf82df31fa338162d8610638232124610
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_raw.json
@@ -0,0 +1 @@
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الله", "probability": 0.97216796875}, {"start": 22.81, "end": 23.13, "word": " الرحمن", "probability": 0.9521484375}, {"start": 23.13, "end": 23.55, "word": " الرحيم", "probability": 0.9954427083333334}, {"start": 23.55, "end": 24.51, "word": " الحمد", "probability": 0.955078125}, {"start": 24.51, "end": 24.75, "word": " لله", "probability": 0.974853515625}, {"start": 24.75, "end": 24.95, "word": " رب", "probability": 0.96435546875}, {"start": 24.95, "end": 25.53, "word": " العالمين", "probability": 0.9931640625}, {"start": 25.53, "end": 26.03, "word": " والصلاة", "probability": 0.872802734375}, {"start": 26.03, "end": 26.45, "word": " والسلام", "probability": 0.9674479166666666}, {"start": 26.45, "end": 26.61, "word": " على", "probability": 0.64013671875}, {"start": 26.61, "end": 26.91, "word": " أشرف", "probability": 0.9493815104166666}, {"start": 26.91, "end": 27.49, "word": " المرسلين", "probability": 0.994140625}, {"start": 27.49, "end": 28.53, "word": " سيدنا", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..245f33a36eb79d4630ed1aedd611d60088ca2f67
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg_raw.srt
@@ -0,0 +1,1936 @@
+1
+00:00:20,150 --> 00:00:22,590
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:22,590 --> 00:00:26,030
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,030 --> 00:00:29,530
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,530 --> 00:00:37,730
+وصحبه أجمعين أما بعد اليوم أخواتنا نتناول ثلاث
+
+5
+00:00:37,730 --> 00:00:43,470
+موضوعات التواريخ والوفيات أرواح الثقات والضعفاء
+
+6
+00:00:43,470 --> 00:00:46,190
+المختلطون من أرواح الثقات
+
+7
+00:00:48,680 --> 00:00:56,720
+نبدأ على بركة الله في التواريخ والوفيات هذا العلم
+
+8
+00:00:56,720 --> 00:01:04,120
+له من الأهمية والفائدة الكبيرة التي لا يمكن
+
+9
+00:01:04,120 --> 00:01:10,220
+الاستغناء عنها على الإطلاق ليش؟ لأن من خلال هذا
+
+10
+00:01:10,220 --> 00:01:15,120
+العلم نستطيع أن نحدد الاتصال من الانقطاع في
+
+11
+00:01:15,120 --> 00:01:15,640
+الإسندة
+
+12
+00:01:18,350 --> 00:01:22,990
+طيب و يعني و ليش انحدد الاتصال من القطاع؟ شو هميت
+
+13
+00:01:22,990 --> 00:01:27,490
+الاتصال من القطاع؟
+
+14
+00:01:27,490 --> 00:01:36,110
+لأن شروط الحديث الصحيح اتصال السند عدالة الرواه،
+
+15
+00:01:36,110 --> 00:01:38,650
+دبط الرواه، سلام الشرط وسلام العلاء، إذا شرط من
+
+16
+00:01:38,650 --> 00:01:44,330
+الشروط خمسة تمام؟ وبالتالي هذا معروف طيب طب إيش
+
+17
+00:01:44,330 --> 00:01:53,080
+علاقة؟ إيش علاقة؟ال .. التواريخ باتصال السند ..
+
+18
+00:01:53,080 --> 00:01:58,820
+جزاك الله خير .. إيش علاقة الاتصال و الانقطاع
+
+19
+00:01:58,820 --> 00:02:05,720
+بالتواريخ؟ أه .. تمنيزك هو تاريخ مقطات تجاوز .. بس
+
+20
+00:02:05,720 --> 00:02:08,700
+تمنيز أي واحد يكون ملوث أنا عنك .. عن الكتاب اللي
+
+21
+00:02:08,700 --> 00:02:15,640
+عندكويعرف انه وقت شرط اللي لو عنه مش وفا فبتعرفوا
+
+22
+00:02:15,640 --> 00:02:19,000
+هل هو صادر الكلام اللي أحيانا فيه يعني مضاعين
+
+23
+00:02:19,000 --> 00:02:22,440
+كانوا يقولوا لو عن واحد يقولوا يعطوهم طريقة و لو
+
+24
+00:02:22,440 --> 00:02:27,520
+ان عنه خلال الفترة يكونوا مؤمنين يعني انه مش لو
+
+25
+00:02:27,520 --> 00:02:37,280
+عنه كده جيد فاكرين ايه الشروط البخاري ومسلم وجمهور
+
+26
+00:02:38,350 --> 00:02:50,150
+في .. يعني في الحكم بالاتصال تمام؟ إيش قالوا؟
+
+27
+00:02:50,150 --> 00:02:54,830
+البخاري قال ثبوت اللقاء مع المعاصرمسلم قال
+
+28
+00:02:54,830 --> 00:02:59,270
+المعاصرة مع إمكانية اللقاء مش كده؟ يعني المعاصرة
+
+29
+00:02:59,270 --> 00:03:04,950
+شرط للجميع شرط للجمهور إيش يعني معاصرة؟ يعني نعرف
+
+30
+00:03:04,950 --> 00:03:09,230
+إن هم عاشوا في عصر واحد كيبنا نعرف المعاصرة من
+
+31
+00:03:09,230 --> 00:03:13,330
+خلال التواريخ واحد وقت إيش ولد ووقت إيش توفي ووقت
+
+32
+00:03:13,330 --> 00:03:19,950
+إيش ارتحل من الكوفة للبصرة لبغداد للعراق لمكة
+
+33
+00:03:19,950 --> 00:03:26,370
+للمدينة كل هذه الأمور إيه؟كل هذه الأمور يعني ممكن
+
+34
+00:03:26,370 --> 00:03:30,570
+معرفتها عبر إيه التواريخ فلان وقتاش كان تلميذه
+
+35
+00:03:30,570 --> 00:03:34,330
+وقتاش كذا كل عبر إيه التواريخ وبالتالي من خلال
+
+36
+00:03:34,330 --> 00:03:40,650
+الاختبار عبر التاريخ نستطيع أنه نحكم أنه هذا يعني
+
+37
+00:03:40,650 --> 00:03:47,110
+في اتصال ولا في انقطاع لأنه كل واحد ممكن يدعي أنه
+
+38
+00:03:47,110 --> 00:03:52,530
+أنا اتصلت بفلان كلمت فلان لكن بنختبره من خلال إيه
+
+39
+00:03:52,530 --> 00:03:56,590
+التواريخطبعا وعدنا لما نضرب أنثية .. مابدأ اضرب
+
+40
+00:03:56,590 --> 00:04:01,730
+أنثية يعني من الحياة .. حياتنا يعني خلينا نضرب
+
+41
+00:04:01,730 --> 00:04:06,930
+أنثية موجودة أنثية يعني توضح الموضوع شوفوا أقوال
+
+42
+00:04:06,930 --> 00:04:12,230
+العلماء و النقاد في أهمية هذا التاريخ يعني حفص ابن
+
+43
+00:04:12,230 --> 00:04:16,430
+غياف بيقول إذا اتهمتم الشيخ الشيخ يعني المقصود
+
+44
+00:04:16,430 --> 00:04:23,270
+الراوي فحاسبوه بالسنين يعني احسبوا سنه و سن من كتب
+
+45
+00:04:23,270 --> 00:04:23,610
+عنه
+
+46
+00:04:30,790 --> 00:04:38,450
+انت ايش اسمك؟ سندوس سندوس بتقول انا بقول انه
+
+47
+00:04:38,450 --> 00:04:44,410
+الدكتور زكريا زيل الدين بعرفش يدرس طب
+
+48
+00:04:44,410 --> 00:04:49,790
+وشو عرفيه؟ اه درسني طيب
+
+49
+00:04:49,790 --> 00:04:55,230
+انت سجلت في اي جامعة؟ قعدت في القزحة
+
+50
+00:04:58,740 --> 00:05:03,840
+وقت إيش سجلتي قال 2014 وقت إيش خلصتي 2018 أربع
+
+51
+00:05:03,840 --> 00:05:08,500
+سنين ممتاز إيش درستي أصول دين ودرستك الدكتور
+
+52
+00:05:08,500 --> 00:05:14,200
+زكارية زين الدين ولاجتيه مش نافع قال أه حاجات احنا
+
+53
+00:05:14,200 --> 00:05:19,140
+عارفين دكتور زكارية زين الدين بدرس well ووقت إيش
+
+54
+00:05:19,140 --> 00:05:23,520
+بدأ عقده ووقت إيش انتهى عقده تمام وإيش درس وإيش
+
+55
+00:05:23,520 --> 00:05:29,160
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+
+189
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+خلافتهعمر و أبي بكر من السنين صح ولا غلط؟ صح لأنه
+
+191
+00:17:54,110 --> 00:18:00,090
+هذا سنتين و عشرة و اتناشر و خلافته كانت اتناشر سنة
+
+192
+00:18:00,090 --> 00:18:06,650
+طبعا هذا سؤال مزدوج مش كده استشهاد
+
+193
+00:18:06,650 --> 00:18:10,930
+علي رضي الله عنه كان أيضا يوم الجمعة و من شهر
+
+194
+00:18:10,930 --> 00:18:15,350
+رمضان المبارك سنة أربعين يعني ماكنت خمس سنوات
+
+195
+00:18:15,350 --> 00:18:22,950
+خلافتهوكان عمره 63 سنة يعني اشترك مع ان بيسلموا
+
+196
+00:18:22,950 --> 00:18:29,270
+أبي بكر و عمر في نفس العمر طبعا هذه المعلومات يا
+
+197
+00:18:29,270 --> 00:18:33,710
+أخوات بدنا إيش نحفظهم زي اسم نعيب ما نحفظش هذه
+
+198
+00:18:33,710 --> 00:18:39,850
+المعلومات نيجي الآن بقية الفرعية الثالث بقية
+
+199
+00:18:39,850 --> 00:18:42,830
+العشرة المبشرين بالجنة
+
+200
+00:18:45,270 --> 00:18:50,750
+بقية العشرة المبشرين بالجنة طبعا ذكرنا أربعة منهم
+
+201
+00:18:50,750 --> 00:18:56,270
+اللي هم الخلفاء الراشدين بقي ستة
+
+202
+00:18:56,270 --> 00:19:02,890
+أبو عبيد بن الجراح توفي بعمواس يطلعون عمواس عمواس
+
+203
+00:19:02,890 --> 00:19:10,590
+وين بتطلع هذه؟ فلسطين المشكلة
+
+204
+00:19:10,590 --> 00:19:14,400
+أننا ما نعرفش وين؟طبعا انت مستحيلكوش تروح على
+
+205
+00:19:14,400 --> 00:19:18,280
+العمواص بس أنا روحت على العمواص قبل الانتفاضة
+
+206
+00:19:18,280 --> 00:19:21,640
+الأولى كان مسموح نطلع رحلات على القدس وعالخليل
+
+207
+00:19:21,640 --> 00:19:26,100
+وكذا وعمواص فيعني كان من الأماكن اللي بنروحها
+
+208
+00:19:26,100 --> 00:19:34,920
+عمواص كونه يعني فيها قبر أبو عبيدة ابن الجراح طبعا
+
+209
+00:19:34,920 --> 00:19:40,220
+كان في الثامن عشر من الهجرة يعني في خلاف تمين
+
+210
+00:19:43,220 --> 00:19:50,160
+خلافة مين؟ خلافة عمر طبعا
+
+211
+00:19:50,160 --> 00:19:57,800
+احنا ممكن نتجاوز في بعض الأمور، تمام؟ لكن مثلا زي
+
+212
+00:19:57,800 --> 00:20:06,000
+أبو عبيده، نتجاوزش فيه كونه توفي في فلسطين وبطاعون
+
+213
+00:20:06,000 --> 00:20:13,750
+عمواس، تمام؟ يعني مانفعش نحفظش المعلومة هذهلكن لو
+
+214
+00:20:13,750 --> 00:20:19,630
+ما عرفناش في أي شهر مش مشكلة كتير تمام عبد الرحمن
+
+215
+00:20:19,630 --> 00:20:28,330
+بن عوف سنة 32 ممكن نتجوز فيها نعرف أن هو طلح بن
+
+216
+00:20:28,330 --> 00:20:32,630
+عبيد الله في موقعة الجمل يعني لو اتهونا جدش كان
+
+217
+00:20:32,630 --> 00:20:38,390
+عمره في أي سنة بس نتهونش أنه استشهد في موقعة الجمل
+
+218
+00:20:40,500 --> 00:20:45,800
+أه في عهد .. في خلافة علي رضي الله عنه الزبير بن
+
+219
+00:20:45,800 --> 00:20:50,140
+العوام توفي في نفس اليوم اللذي توفي فيه طلحة هذه
+
+220
+00:20:50,140 --> 00:20:57,080
+متهونش فيها سايد بن زيد 51
+
+221
+00:20:57,080 --> 00:21:04,040
+هجري كان عمره 73 آخرهم سعد بن أبي وقاص يعني لو
+
+222
+00:21:04,040 --> 00:21:08,040
+قلنا آخر العشر المباشرين بالجنة وفاتاً مانفعش
+
+223
+00:21:08,040 --> 00:21:13,690
+يكونوا مش عارفينلكن ممكن نتهاون أنه سانت جديش يعني
+
+224
+00:21:13,690 --> 00:21:20,490
+وفات عمره تلاتة وسبعين سنة يعني أبرز الأمور في
+
+225
+00:21:20,490 --> 00:21:25,870
+العشر المبشرين بالجنة نبقاش عارفينها بالذات آخرهم
+
+226
+00:21:25,870 --> 00:21:34,230
+وفاتا وأولهم وفاتا تمام بعد الخلفاء الراشدين
+
+227
+00:21:36,690 --> 00:21:40,210
+تمام؟ اللي هو أبو عبيد بن الجراح في طاوعون عمواس
+
+228
+00:21:40,210 --> 00:21:50,610
+وكل من طلحة والزبير في موقع الجمل ننتقل
+
+229
+00:21:50,610 --> 00:21:54,010
+لموضوع
+
+230
+00:21:54,010 --> 00:22:04,990
+أرواح الثقات والضعفاء زي
+
+231
+00:22:04,990 --> 00:22:13,860
+ما انتوا عارفينالاتصال شرط من شروط إيش؟ التصحيح
+
+232
+00:22:13,860 --> 00:22:21,300
+والتضعيف طيب العدالة والضبط شرطين ولا مش شرطين؟ ما
+
+233
+00:22:21,300 --> 00:22:26,260
+اتصل أسناده بنقل العدل للضابط، مش كده؟ عدالة زائد
+
+234
+00:22:26,260 --> 00:22:32,990
+ضبط تساوي إيش؟ ثقة، مظبوط؟ عدالة زائد ضبطوانتوا
+
+235
+00:22:32,990 --> 00:22:36,850
+لما خدتوا تعريف الصحيح كنتوا تقولوا ممكن نستبدل
+
+236
+00:22:36,850 --> 00:22:42,130
+العدل و الضابط نقول ما رواه الثقة عن الثقة من مثله
+
+237
+00:22:42,130 --> 00:22:47,750
+إلى منتهى من غير شذن ولا علا كنا نستبدل كلمة عدل و
+
+238
+00:22:47,750 --> 00:22:52,310
+ضابط بثقة فاللي حازل عدالة أو الضابط بنقول عنه إيه
+
+239
+00:22:52,310 --> 00:22:55,870
+ثقة اللي في عنده خلل في العدالة أو الضابط بنقولش
+
+240
+00:22:55,870 --> 00:22:57,850
+عنه ثقة بنقول عنه إيه ضعيف
+
+241
+00:23:01,010 --> 00:23:08,550
+فالان معرفة رتبة الراوي علشان نقدر نحكم على
+
+242
+00:23:08,550 --> 00:23:15,640
+الإصناتلأنه بمقدار تحقق شروط الصحة في الإسناد، إذا
+
+243
+00:23:15,640 --> 00:23:19,500
+تحققت الشروط الخامسة، بيقول صحيح، إتحققت شروط
+
+244
+00:23:19,500 --> 00:23:24,840
+الحسن، بيقول حسن، في خلل، بيقول ضعيف، وإيش نوع
+
+245
+00:23:24,840 --> 00:23:29,740
+الضعف؟ هل نوع الضعف انقطاع؟ هل نوع الضعف تعنف
+
+246
+00:23:29,740 --> 00:23:36,550
+الراوي؟ إذا نذكر إيش؟ الضعفوهذا بكرا لما ان شاء
+
+247
+00:23:36,550 --> 00:23:39,590
+الله في الفصل القادم لما تاخد دراسة الأسناد يعني
+
+248
+00:23:39,590 --> 00:23:42,930
+بتطبقوه عمليا انتوا بتقولوا على الإسناد هذا ضعيف
+
+249
+00:23:42,930 --> 00:23:45,590
+ليش ضعيف؟ لأنه دراسنا الرأوي هذا فيه رأوي ضعيف
+
+250
+00:23:45,590 --> 00:23:49,530
+فالإسناد ضعيف هذا الرأوي في انقطاع لأنه ما اتحققتش
+
+251
+00:23:49,530 --> 00:23:52,990
+المعاصرة إذا الإسناد هذا ضعيف لأجل إيش؟ الانقطاع
+
+252
+00:23:52,990 --> 00:23:59,260
+إلى غير ذلكإذاً هذا من أجال العلوم أيضًا لأنه
+
+253
+00:23:59,260 --> 00:24:04,540
+بيلزمنا في الحكم على الأسانيد تمام؟ و نقدر نقول
+
+254
+00:24:04,540 --> 00:24:09,920
+الحديث صحيح و لا حسن و لا ضعيف و لا مغضوب كيف بدنا
+
+255
+00:24:09,920 --> 00:24:14,560
+نعرف إن الرواثقات و لا ضعفة؟ ما هي الطرق التي
+
+256
+00:24:14,560 --> 00:24:20,720
+نتعرف فيها إن الرواثقات و لا ضعفة؟ طبعًا إحنا لو
+
+257
+00:24:20,720 --> 00:24:28,060
+نضرب مثال نقرب الصورةكيف نعرف حضراتكم من الطالبات
+
+258
+00:24:28,060 --> 00:24:33,420
+اللي جيبها امتياز و اللي جيبها مع مرتبة الشرف و
+
+259
+00:24:33,420 --> 00:24:36,320
+اللي جيبها جيد جدا و جيد مدى مرتفع و اللي جيبها
+
+260
+00:24:36,320 --> 00:24:39,360
+جيد و اللي مقبول و اللي راصبة و اللي عنده تحذير
+
+261
+00:24:39,360 --> 00:24:47,020
+أكاديمي و اللي متغيب و اللي تمام .. كيف نعرف؟ في
+
+262
+00:24:47,020 --> 00:24:52,050
+عندنا حاجة اسمها إيش؟كشوف الطلاب فيه حاجة اسمها
+
+263
+00:24:52,050 --> 00:24:56,770
+يعني درجات الطلاب في الشغل الأكاديمي ابن افحص فيها
+
+264
+00:24:56,770 --> 00:25:06,490
+تمام؟ الآن زي ما الأثاتذة مخولين من الجامعة وانتوا
+
+265
+00:25:06,490 --> 00:25:10,830
+بتوقنوا انه لما الدكتور بيقول فلان راسب فلان ناجح
+
+266
+00:25:10,830 --> 00:25:18,180
+فلان كذا درجته هو اللي بيحدد تمام درجة الطالبإذا
+
+267
+00:25:18,180 --> 00:25:22,080
+قال الدكتور فلان ناجح، فلان راسب، فلان كذا، هو
+
+268
+00:25:22,080 --> 00:25:25,400
+اللي بيحدد، هو اللي بيكتب إيه درجته كمان هنا
+
+269
+00:25:25,400 --> 00:25:31,420
+الرواة إذا نص علماء الجرح والتعديل إذا علماء الجرح
+
+270
+00:25:31,420 --> 00:25:34,860
+والتعديل اعتبروهم إيه؟ ششون الأكاديمية أو أساتذة
+
+271
+00:25:34,860 --> 00:25:38,940
+الجامعات علماء الجرح والتعديل إذا نصوا إن هذا
+
+272
+00:25:38,940 --> 00:25:44,830
+الرواي ثقة، خلاصهذا يكون نص قطعي أن هذا ثقة عند
+
+273
+00:25:44,830 --> 00:25:50,190
+فلان وثقه أحمد بن حنبل وثقه ابن معين وثقه ابن أبي
+
+274
+00:25:50,190 --> 00:25:55,330
+حاتم وثقه وكذا ما يقول هذا يقول أن فلان قال فيه
+
+275
+00:25:55,330 --> 00:26:00,770
+ثقة الأمر
+
+276
+00:26:00,770 --> 00:26:05,990
+الثانيذكر تراجمهم في كتب الثقات الآن في كتب صنفوها
+
+277
+00:26:05,990 --> 00:26:10,690
+العلماء زي ما أقول كشوف الناجحين إذا لجيت أي واحد
+
+278
+00:26:10,690 --> 00:26:16,330
+في كشوف الناجحين معناته أن هذا ناجح إذا جريت مثلا
+
+279
+00:26:16,330 --> 00:26:23,350
+كشف اللي جايبين امتيازعنوان هيك و تحتيها الاسماء
+
+280
+00:26:23,350 --> 00:26:26,650
+الطالبات كل اللي جايبين امتياز في كل الكليات وقريت
+
+281
+00:26:26,650 --> 00:26:30,610
+اسم طالبة من كوبا عرف انه هاد جايب امتياز رغم انه
+
+282
+00:26:30,610 --> 00:26:36,010
+مش مكتوب جنب هايش امتياز لكن العنوان الرئيس طالبات
+
+283
+00:26:36,010 --> 00:26:41,680
+الامتيازله حتشرف الامتياز الآن في علماء اختصوا و
+
+284
+00:26:41,680 --> 00:26:46,740
+جمعوا الرواية الثقات في كتب سموهم كتب الثقات إذا
+
+285
+00:26:46,740 --> 00:26:50,300
+لاجينا راوي في هذا بنعرف إن هذا ثقة عند صاحب
+
+286
+00:26:50,300 --> 00:26:57,820
+الكتاب الأمر الثالث إذا روى له الشيخان اللي هم
+
+287
+00:26:57,820 --> 00:27:03,020
+البخاري و المسلم أو أحدهما أحاديث
+
+288
+00:27:04,250 --> 00:27:08,210
+في الأصول تعرفوا أن البخاري و المسلم في عنده أصوله
+
+289
+00:27:08,210 --> 00:27:13,610
+و متابعات البخاري و المسلم شرطهم أن يكون الحديث
+
+290
+00:27:13,610 --> 00:27:20,130
+صحيح ومازال صحيح إذا الرواق حازوا شروط القبول و هم
+
+291
+00:27:20,130 --> 00:27:26,520
+ثقاتمش كده؟ لكن العلماء البخاري ومسلم خرجوا
+
+292
+00:27:26,520 --> 00:27:30,200
+لأحاديث تكلم فيهم زي ما أخدتوا أنتوا في علوم
+
+293
+00:27:30,200 --> 00:27:34,900
+الحديث في علوم حديث واحد السنة الماضية أخدتوا أن
+
+294
+00:27:34,900 --> 00:27:44,020
+البخاري ومسلم خرجوا لعلماء لرواته تكلم فيهم لكن
+
+295
+00:27:44,020 --> 00:27:49,320
+انتقوا من أحاديثهميعني فيهم بعض الضعف كذا انتقوا
+
+296
+00:27:49,320 --> 00:27:53,520
+من أحاديثهم مسلم لكن هؤلاء ما حطوهم في أصول
+
+297
+00:27:53,520 --> 00:27:59,340
+الأحاديث حطوهم في المتابعات تعرفوا الباب أول حديث
+
+298
+00:27:59,340 --> 00:28:03,840
+هو حديث الباب هذا بيعتبره أصلبعد هيك الحديث اللي
+
+299
+00:28:03,840 --> 00:28:07,540
+بيجي بعد و بعد و بعد و كده مسلم بيذكر الحديث و
+
+300
+00:28:07,540 --> 00:28:12,240
+بعده المتابعات البخاري بيفرقهم تمام فأول حديث
+
+301
+00:28:12,240 --> 00:28:15,840
+بيذكره ايه بيكون هذا الأصل فبالتالي ابناجي ..
+
+302
+00:28:15,840 --> 00:28:19,540
+ابناجي لما في .. نجي نقرأ في تراجم الرواه بكرا لما
+
+303
+00:28:19,540 --> 00:28:22,520
+تفحصوا في تراجم الرواه في كتب تراجم الرواه بتلاقوا
+
+304
+00:28:22,520 --> 00:28:27,980
+في الترجمةإن هذا الراوي روى له البخاري ومسلم وأبو
+
+305
+00:28:27,980 --> 00:28:31,240
+داود والترمذي وكذا بذكروا من أيه اللي روى له فلم
+
+306
+00:28:31,240 --> 00:28:34,860
+نعرف إنه روى له البخاري ومسلم وبالذات إذا نص إنه
+
+307
+00:28:34,860 --> 00:28:39,900
+روى له في الأصول معناته هذا مؤشر إلى أنه ثقة إذا
+
+308
+00:28:39,900 --> 00:28:43,460
+قالوا روى له البخاري ومسلم في المتابعات معناته إنه
+
+309
+00:28:43,460 --> 00:28:49,200
+في إيش في كلام في ضعف يمكن في البخاري يكون ثقة لكن
+
+310
+00:28:49,200 --> 00:28:52,060
+في غير البخاري يكون إيه في كلام بدنا ننتبه
+
+311
+00:28:55,830 --> 00:29:01,610
+الطريقة الرابعة تخريج من اشترت الصحة لهم في كتابه
+
+312
+00:29:01,610 --> 00:29:04,930
+الصحيح غير الصحيح يعني في عندنا صايد بن الحبان
+
+313
+00:29:04,930 --> 00:29:08,130
+صايد بن الخزيمة صايد بن السكن المستدرك على
+
+314
+00:29:08,130 --> 00:29:12,670
+الصحيحين في كتب أصحابها قالوا احنا بدنا نخرج
+
+315
+00:29:12,670 --> 00:29:16,970
+الأحاديث الصحيح معنى
+
+316
+00:29:16,970 --> 00:29:21,230
+ذلك أن الرواء اللي في أسانيد هذه الأحاديث هم
+
+317
+00:29:21,230 --> 00:29:27,840
+باعتبرهم ثقاتطبعا هذا الكلام يا أخوات يعني بالعموم
+
+318
+00:29:27,840 --> 00:29:30,880
+ليس
+
+319
+00:29:30,880 --> 00:29:34,740
+دقيق مائة بالمائة بكرا لما تدرسوا إسناد ماينفعش
+
+320
+00:29:34,740 --> 00:29:41,560
+الكلام يعني لما يكون ابن خزايمة روى حديث وفيه أحد
+
+321
+00:29:41,560 --> 00:29:45,940
+رواته إذا ما نصش ابن خزايمة فلان ثقة ماقدرش أقول
+
+322
+00:29:45,940 --> 00:29:52,040
+ابن خزايمة بقول عنه ثقةلكن كونه روى له ابن خزيمة
+
+323
+00:29:52,040 --> 00:29:58,540
+خرج له ابن خزيمة تعطي مؤشر يعني لكن مش بالضبط انه
+
+324
+00:29:58,540 --> 00:30:03,840
+هدى فقه مافيش بعد ما انه ينص الناقد ان فلان فقه
+
+325
+00:30:03,840 --> 00:30:08,520
+تخرج
+
+326
+00:30:08,520 --> 00:30:12,720
+أصحاب المستخرجات على الصحيحين تعرفوا ان في
+
+327
+00:30:12,720 --> 00:30:16,020
+المستخرج على البخاري المستخرج على مسلم المستخرج
+
+328
+00:30:16,020 --> 00:30:23,020
+على كلايهماأه هدول يعني كون الحديث أصلا صحيح
+
+329
+00:30:23,020 --> 00:30:26,720
+الروائع اللي خرجولهم بيعتبروا ان هدول برضه أيش
+
+330
+00:30:26,720 --> 00:30:33,860
+مؤشر على التوثيق عند من خرج لهم لكن برضه هذا
+
+331
+00:30:33,860 --> 00:30:39,420
+الكلام مش يقيني ولا دقيق في كل راوي بالعموم هيك
+
+332
+00:30:39,420 --> 00:30:44,660
+يعني بيعتبروا يعني كأنه هذا في دار الاثقات هذا
+
+333
+00:30:44,660 --> 00:30:50,030
+يعني مذكور في عموم اللي توثقوالكن بنفعش الكلام هذا
+
+334
+00:30:50,030 --> 00:30:55,070
+يعني بنفعش أجي أقول والله الطالب هذه ان ذاكرت في
+
+335
+00:30:55,070 --> 00:30:58,310
+عموم الناجحين لأ بده أعرف امتياز .. امتياز معذرت
+
+336
+00:30:58,310 --> 00:31:02,710
+ابن الشرف يمكن مع عموم الناجحين بس حملة مدتين اي
+
+337
+00:31:02,710 --> 00:31:06,210
+كده لابد من التفاصيل الدقيقة و أعرف كل واحد إيش
+
+338
+00:31:06,210 --> 00:31:13,290
+قال بالضبط طيب اعرفنا كيف طرق معرفة الرواء الثقات
+
+339
+00:31:13,290 --> 00:31:19,220
+طب طرق معرفة الرواة الضعفاء زي الثقاتتمام يعني
+
+340
+00:31:19,220 --> 00:31:24,380
+لابد ان علماء الجرح والتعديل ينصوا على ان فلان
+
+341
+00:31:24,380 --> 00:31:25,040
+ضعيف
+
+342
+00:31:28,010 --> 00:31:31,210
+مش بس ضعيف، أي رتبة من رتبات ضعف يعني يقولوا ضعيف،
+
+343
+00:31:31,210 --> 00:31:34,630
+يقولوا كذاب، يقولوا مجهول، يقولوا مستور، يقولوا
+
+344
+00:31:34,630 --> 00:31:40,470
+متهم، يقولوا متروك، أي رتبة من رتبات ضعف بقرا
+
+345
+00:31:40,470 --> 00:31:43,150
+تتعرفوا عليها في دراسة الأسانيد وعلم الجرح
+
+346
+00:31:43,150 --> 00:31:47,210
+والتعديل بتعرفوا أن هذا من مراتب الضعف يعني إيش هو
+
+347
+00:31:47,210 --> 00:31:53,350
+ضعفه النص دايما أقوى شيء زي ما قاجي أنه الدكتور
+
+348
+00:31:53,350 --> 00:31:59,220
+قال أن فلان إمتياز خلاصهذا نص قطعي هاي كشف الدرجات
+
+349
+00:31:59,220 --> 00:32:03,220
+تاع الدكتور اللي موقع عليه تمام هو وشون الأكاديميا
+
+350
+00:32:03,220 --> 00:32:09,020
+وكذا هذا قطعي طبعا
+
+351
+00:32:09,020 --> 00:32:15,800
+الطريقة الثانية انه اللاجئ العلماء ذكروا اسمه في
+
+352
+00:32:15,800 --> 00:32:20,980
+كتب الضعفاء زي ما في كتب في الثقات في كتب جمعهم في
+
+353
+00:32:20,980 --> 00:32:26,020
+الضعفاء لما اللاجئ الراوي مذكور في كتب الضعفاء
+
+354
+00:32:28,910 --> 00:32:32,870
+معنى ذلك إن هذا مؤشر إلى إنه ضعيف برضه مش على
+
+355
+00:32:32,870 --> 00:32:38,650
+الإطلاق بعض
+
+356
+00:32:38,650 --> 00:32:46,930
+المصنفين وهذا بكرا بتاخده في دراسة الأسانيد جمع
+
+357
+00:32:46,930 --> 00:32:54,130
+أسماء الضعفاء في كتابه وجمع أسماء كمان اللي قالوا
+
+358
+00:32:54,130 --> 00:32:59,500
+عنهم ضعفاء و هو دافع عنهم و قال عنهم مش ضعفاءزي
+
+359
+00:32:59,500 --> 00:33:03,840
+الكتاب الكامل في الضعفاء لابن عديه تشوفوا بالظبط
+
+360
+00:33:03,840 --> 00:33:11,580
+زي ما نروح على الشرطة الشرطة اللاجئ في فلان إله
+
+361
+00:33:11,580 --> 00:33:15,960
+اسم في الشرطة يعني حبست الشرطة و استدعته و حججت
+
+362
+00:33:15,960 --> 00:33:21,030
+معاهمش كل من له اسم في كشف الشرطة أنه مجرم وثابت
+
+363
+00:33:21,030 --> 00:33:25,250
+على الإجرام لأنه استدعوا ناس بتهمة الإجرام ثم
+
+364
+00:33:25,250 --> 00:33:29,870
+أثبتت الشرطة بعد التحري و التحقيق أن هذا بريء
+
+365
+00:33:29,870 --> 00:33:34,630
+وبالتالي مش كل واحد له كشف أو اسم في الشرطة معناته
+
+366
+00:33:34,630 --> 00:33:41,830
+مجرم لكن كل واحد راح على الشرطة كان متهم بالإجرام
+
+367
+00:33:41,830 --> 00:33:45,710
+وفي منهم ثبت الإجرام وفي منهم الشرطة برأته
+
+368
+00:33:49,120 --> 00:33:54,060
+و هذا زي هيك تمام فبالعموم بنقول انه اه في ضعف لكن
+
+369
+00:33:54,060 --> 00:33:58,500
+نقدرش نقول يعني مثلا الابن عدي بيجيب في رواق بيقول
+
+370
+00:33:58,500 --> 00:34:01,180
+عنهم ضعيف هو نفسه بيقول عنهم ضعيف و العلماء كلهم
+
+371
+00:34:01,180 --> 00:34:04,440
+بيقولوا عنهم ضعيف و في رواق هو بيذكرهم في الكامل
+
+372
+00:34:04,440 --> 00:34:09,640
+اللي سماه الكامل في الضعفاء و بيجيب و إيش قالوا
+
+373
+00:34:09,640 --> 00:34:14,740
+فيه العلماء و بعدين بيقول قلته هو لا بأس عندي يعني
+
+374
+00:34:14,740 --> 00:34:20,020
+هو في الأخر إيش اعتبره مش ضعيف دافع عنهحقق المسألة
+
+375
+00:34:20,020 --> 00:34:23,140
+و طلّعوا إيه؟ بريء إذا ماقدرش أقول إنه ابن عدي
+
+376
+00:34:23,140 --> 00:34:27,740
+بمجرد إنه ذكروا في كتابه معناته إنه ضعيف لأنه نفسه
+
+377
+00:34:27,740 --> 00:34:32,460
+بيقول لنا بأس بيه طبعا
+
+378
+00:34:32,460 --> 00:34:37,580
+هذا الكلام بيخلّينا نتعرف على المصنفات في هذا
+
+379
+00:34:37,580 --> 00:34:43,420
+العلم في
+
+380
+00:34:43,420 --> 00:34:45,100
+عندنا تلت أنواع
+
+381
+00:34:48,300 --> 00:34:54,420
+كتب افردت فقط في الثقات افردت
+
+382
+00:34:54,420 --> 00:35:00,160
+في الثقات يعني بس يجمعوا فيها كتب الروات الثقات زي
+
+383
+00:35:00,160 --> 00:35:04,700
+كتاب معرفة الثقات للعيش ليه الثقات اللي بنحبها
+
+384
+00:35:04,700 --> 00:35:08,380
+كتاب الثقات اللي بنحبها معرفة الثقات هذا مجلد أو
+
+385
+00:35:08,380 --> 00:35:12,740
+مجلدين بناء على الطبعات يعني الثقات كبيرة عشر
+
+386
+00:35:12,740 --> 00:35:19,090
+مجلدات تقريباكتاب تاريخ أسماء الثقات لبن شهين تمام
+
+387
+00:35:19,090 --> 00:35:26,810
+برضه مجلدين أو تلت مجلدات بناء على إضطباط هدول
+
+388
+00:35:26,810 --> 00:35:31,570
+بكرا في دراسة الإسناد كلهم راح تفلهم تفلاية و كل
+
+389
+00:35:31,570 --> 00:35:34,630
+راوي تطلعوا منه و تترجموه و كذا و تتعرفوا عليهم
+
+390
+00:35:34,630 --> 00:35:38,170
+بشكل كبير جدا طبقوا كل العلم هذا اللي أنتوا
+
+391
+00:35:38,170 --> 00:35:41,690
+بتاخدوه
+
+392
+00:35:41,690 --> 00:35:49,160
+قوليليش خايفة؟
+
+393
+00:35:49,160 --> 00:35:53,060
+احفظهم
+
+394
+00:35:53,060 --> 00:35:58,080
+كلهم
+
+395
+00:35:58,080 --> 00:36:05,800
+بتكون تحفظهم وما تنسوهمش؟ بس اتبري حالك الآن ماخدة
+
+396
+00:36:05,800 --> 00:36:10,060
+دراسة الأسانيد بس روح زور المكتبة شوف .. شوف يعرف
+
+397
+00:36:10,060 --> 00:36:11,060
+بس شوف شكله
+
+398
+00:36:15,520 --> 00:36:20,820
+كلهم زي هيك كلهم زي هيك كلهم شوفيه الكتاب بتبطل
+
+399
+00:36:20,820 --> 00:36:26,660
+تنسيه يعني
+
+400
+00:36:26,660 --> 00:36:30,040
+بلاش تاخد مية من مية خلّيكي تسعة و تسعين يعني لما
+
+401
+00:36:30,040 --> 00:36:34,980
+تغلط في واحد يعني مش مشكلة كتاب يعني كيف بدنا ن ..
+
+402
+00:36:34,980 --> 00:36:39,160
+نميز بين التسعة و تسعين و تمانية و تسعين و سبعة و
+
+403
+00:36:39,160 --> 00:36:43,040
+تسعين ولا كلكم تكون مية من مية اه
+
+404
+00:36:44,010 --> 00:36:48,590
+لأ بكنا بنميز كمان بين الثقات نفسهم طيب ده الصراحة
+
+405
+00:36:48,590 --> 00:36:54,530
+والله بنخفف ناشي
+
+406
+00:36:54,530 --> 00:36:59,430
+ونخفف ان شاء الله مثلا بنقولكوا يعني تاريخ أسماء
+
+407
+00:36:59,430 --> 00:37:03,270
+الثقات لمين لا بنشهين ولا لا عجلة ولا لا بنحبان في
+
+408
+00:37:03,270 --> 00:37:05,750
+الاختيار المتعدد بكون خففنا ولا مخففناش
+
+409
+00:37:22,760 --> 00:37:27,980
+طيب هذا إلكوا .. إلكوا بكرا بتقولوا والله إذا ما
+
+410
+00:37:27,980 --> 00:37:31,100
+بتاخدوا دراسة الأسناد كل هذا بتقولوا والله إحنا
+
+411
+00:37:31,100 --> 00:37:38,000
+حافظينه وعملناه و .. اللي أخد دراسة الإسناد هذا
+
+412
+00:37:38,000 --> 00:37:40,220
+إذا بيغلط فيه يعني معناته بده فلكة
+
+413
+00:37:53,890 --> 00:38:00,270
+النوع الثاني كتب أفردت في الضعفاء زي
+
+414
+00:38:00,270 --> 00:38:04,370
+ما فيه في الثقات فيه في الضعفاء زي الضعفاء الصغير
+
+415
+00:38:04,370 --> 00:38:10,440
+للبخاري والضعفاء أيضاوالمتركين للنساء وفيه للابن
+
+416
+00:38:10,440 --> 00:38:13,560
+الجوزي وفيه للدراقطني بنفس إيش الاسم الضعفاء
+
+417
+00:38:13,560 --> 00:38:18,700
+والمتركين في كتاب المجروحين لابن حبان والضعفاء
+
+418
+00:38:18,700 --> 00:38:22,920
+الكبير العقيلي والكامل في الضعفاء لابن عدي المغني
+
+419
+00:38:22,920 --> 00:38:27,020
+في الضعفاء للذهبي وميزان الاعتدال للذهبي هذه كل
+
+420
+00:38:27,020 --> 00:38:31,860
+كتب في الضعفاء وفي غيرها تمام فبيكفي هدول بلاش
+
+421
+00:38:31,860 --> 00:38:32,220
+غيرهم
+
+422
+00:38:38,180 --> 00:38:42,960
+النوع الثالث كتب في التراجم عامة يعني ما ميزت إن
+
+423
+00:38:42,960 --> 00:38:48,120
+هدول ثقات هدول ضعفاء خربطت بين الثقات والضعفاء كشف
+
+424
+00:38:48,120 --> 00:38:54,460
+كامل في كل الثقات وفي كل الضعفاء زي كتاب التاريخ
+
+425
+00:38:54,460 --> 00:38:59,920
+الصغير والأوسط والكبير للبخاري زي كتاب الجرح
+
+426
+00:38:59,920 --> 00:39:03,820
+والتعديل لابن أبي حاتمزي الطبقات الكبرى اللي
+
+427
+00:39:03,820 --> 00:39:08,360
+بنساعد تهذيب الكمال تقريب التهذيب الكاشف للذهب
+
+428
+00:39:08,360 --> 00:39:12,880
+وكتب كثيرة غيرها راح تتعرفوا عليها و تشتغلوا فيها
+
+429
+00:39:12,880 --> 00:39:24,160
+و تفتحوها كثيرا و تنقلوا منها إيه التراجع نيجي
+
+430
+00:39:24,160 --> 00:39:27,680
+لموضوع المختلطون من الرواية الثقات و أعتقد الوقت
+
+431
+00:39:27,680 --> 00:39:33,420
+أدركناطيب انجل المختلطون للثقاعة للمحاضرة القادمة
+
+432
+00:39:33,420 --> 00:39:41,840
+انتبهوا بس شويه خليكم جالسين في
+
+433
+00:39:41,840 --> 00:39:50,060
+الغالب يا أخوات المحاضرة القادمة هنخلص
+
+434
+00:39:50,060 --> 00:39:56,400
+إلا إذا بتبقالنا يعني footed متبقى
+
+435
+00:39:56,400 --> 00:40:00,490
+من الفصل أسبوعين غير الأسبوع هذانعتبر الأسبوع هذا
+
+436
+00:40:00,490 --> 00:40:08,730
+خلص بيظل أسبوعين يعني أربع محاضرات طبعا
+
+437
+00:40:08,730 --> 00:40:16,970
+انا استشرت الشون الأكاديمية ايش المسموح بيه قالوا
+
+438
+00:40:16,970 --> 00:40:25,370
+ان الأسبوع الأخير يعني ممكن يكون فيه مرونة لكن
+
+439
+00:40:25,370 --> 00:40:32,280
+الأسبوع اللي جابلهمش مسموح في انه ما نعطيش محاضرة
+
+440
+00:40:32,280 --> 00:40:36,220
+وبالتالي
+
+441
+00:40:36,220 --> 00:40:41,780
+المحاضرتين الأسبوع القادم لزاميات إلي وإلكم
+
+442
+00:40:41,780 --> 00:40:47,640
+المحاضرتين اللي بعديهم نتفق مع بعض إذا بدنا نستمر
+
+443
+00:40:47,640 --> 00:40:56,000
+ولا اكتفيتوا تمام إيش هنسوي طبعا هنراجع مع بعض
+
+444
+00:40:56,000 --> 00:40:58,660
+طريقة المراجعة
+
+445
+00:41:01,130 --> 00:41:08,030
+بعد الأسبوع هذا أنا ببطل دكتور بيصير
+
+446
+00:41:08,030 --> 00:41:15,210
+الدكتور عليكم يعني
+
+447
+00:41:15,210 --> 00:41:20,370
+على الأقل بصير أنا و أنتوا دكاترة بدنا
+
+448
+00:41:20,370 --> 00:41:23,990
+نراجع عبر انكوا تصيروا دكاترة يعني مطلوب من كل
+
+449
+00:41:23,990 --> 00:41:30,150
+طالبة اتحول المساق إلى نماذج امتحان
+
+450
+00:41:34,480 --> 00:41:43,160
+صح و خطأ اختيار متعدد بدرجة أساسية المقالة المقالة
+
+451
+00:41:44,080 --> 00:41:47,480
+يعني بدناش تحطه مقالة إلا إذا بعض الطالبات يعني
+
+452
+00:41:47,480 --> 00:41:51,960
+عندها فن في تحط مقالة شغلات مميزة يعني تقول قارن
+
+453
+00:41:51,960 --> 00:41:56,260
+شغلات يعني غير مباشرة أما تقول عرف كذا مش عارف إيش
+
+454
+00:41:56,260 --> 00:42:00,520
+يعني هذا تلقى إلى أنه كل حاجة ممكن نقول عرف كذا
+
+455
+00:42:00,520 --> 00:42:05,440
+عرف كذا مفادئة كذا أذكر المصنفات يعني هذا بدناش
+
+456
+00:42:05,440 --> 00:42:09,900
+يعني لكن بدنا نحول المادة كلها إتهاتمام؟ انتوا
+
+457
+00:42:09,900 --> 00:42:16,600
+بتحولوها الى اسئلة تحطوا نماذج تمام؟ اسئلة وانتوا
+
+458
+00:42:16,600 --> 00:42:22,100
+بتحطوا .. حطوا الجواب يعني في ورقة تانية تمام؟
+
+459
+00:42:22,100 --> 00:42:27,840
+وبنيجي بدءا من الإسبوع القادم بنعرض الأسئلة تفضلي
+
+460
+00:42:27,840 --> 00:42:33,040
+انت وين نموذجك؟ بنحطه هنا يالا جاوبوا يا بنات
+
+461
+00:42:33,040 --> 00:42:36,360
+بنحطوا السؤال و بتجاوبه و هي بتقول لا صح ولا غلط و
+
+462
+00:42:36,360 --> 00:42:41,080
+أنا معاكوا يعني بنشارك مع بعضطبعاً بتيجي طالبة
+
+463
+00:42:41,080 --> 00:42:46,340
+بتقول والله أنا النقطة دي مش فاهمة ابنشرحها يعني
+
+464
+00:42:46,340 --> 00:42:50,620
+هراجع المساق عبر الأسئلة و الأجوبة اللي أنتوا
+
+465
+00:42:50,620 --> 00:42:55,080
+بتحطوها طبعا ليش هذا الأسلوب اخترته أنا لأن هذا
+
+466
+00:42:55,080 --> 00:43:03,140
+أفضل الأساليب في الحفظ أن أنت تكون الأستاذ ومنه
+
+467
+00:43:03,140 --> 00:43:08,460
+بتتعرفوا كيف أنا بحط الأسئلةوكيف بفكر معاكم يعني
+
+468
+00:43:08,460 --> 00:43:13,120
+بيصيروا في النهاية إذا حطته في مخه اتحطوا الامتحان
+
+469
+00:43:13,120 --> 00:43:18,380
+اللي بتحطه الأستاذ انا بأضمنلكوا اتحطه بنسبة 80%
+
+470
+00:43:18,380 --> 00:43:23,160
+انا شخصيا لما كنت طالب زيكوا ما امتحان دخلته إلا
+
+471
+00:43:23,160 --> 00:43:29,620
+أكون اتحطه بنسبة لا تقل عن 80% أحطه يجي بنسبة 80%
+
+472
+00:43:29,620 --> 00:43:34,780
+يعني أحط في مخي كيف الدكتور هذا بيفكرمن خلال شرحه
+
+473
+00:43:34,780 --> 00:43:38,220
+من خلال المحاضرات و من خلال نماذج الامتحان و كذا
+
+474
+00:43:38,220 --> 00:43:44,400
+انا بقولكوا احفظونى احفظوا كيف يعني الهدف مش تعجز
+
+475
+00:43:44,400 --> 00:43:50,080
+الطالب الهدف ان الطالب يفهم و يحفظ المادة و يفهمها
+
+476
+00:43:50,780 --> 00:43:54,040
+وبالتالي بدنا نتعاون مع بعض علشان ان شاء الله رب
+
+477
+00:43:54,040 --> 00:44:00,040
+العالمين طبعا يمكن عشان كمان انصركوا كثير منكوا
+
+478
+00:44:00,040 --> 00:44:02,780
+اللي مااتوفقش في الامتحان النصفي قالوا يا دكتور
+
+479
+00:44:02,780 --> 00:44:06,380
+احنا عملنا شغلة اسألنا كذا مش عارف ايه اشكلفنا
+
+480
+00:44:06,380 --> 00:44:11,120
+يعني بدأ اجور خلينا المحاضرتين هذول حضورهمجهدك
+
+481
+00:44:11,120 --> 00:44:15,800
+فيها، بقدش عملت انتحانات، بقدش أسئلة، نشاطك فيها،
+
+482
+00:44:15,800 --> 00:44:21,120
+بقدش أنت مراجعة، بقدش بتشاركي، هذا سيكون له دور في
+
+483
+00:44:21,120 --> 00:44:25,120
+تعديل بعض درجات الطالبات بالذات اللي هم بحاجة إلى
+
+484
+00:44:25,120 --> 00:44:25,540
+تعديل
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/XLJ5FNsawjM_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/XLJ5FNsawjM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bf0f14a6bddb221806bc175545b83edb92b8fe4b
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/XLJ5FNsawjM_raw.srt
@@ -0,0 +1,1924 @@
+1
+00:00:20,700 --> 00:00:24,260
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,260 --> 00:00:27,760
+الله الرحمن الرحيم الحمد لله رب العالمين الصلاة
+
+3
+00:00:27,760 --> 00:00:30,560
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,560 --> 00:00:34,480
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:34,480 --> 00:00:38,020
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:38,020 --> 00:00:44,040
+علمتنا إنك أنت السميع العليم أما بعد اليوم نتناول
+
+7
+00:00:44,040 --> 00:00:50,930
+إن شاء الله مسائل في صفة رواية الحديثعندنا عشر
+
+8
+00:00:50,930 --> 00:00:58,670
+مسائل بمعنى عشر أسئلة أسئلة يعني هذه حالات معينة
+
+9
+00:00:58,670 --> 00:01:04,050
+في رواية الحديث تحدث إيش الحكم فيها إذا حصلت ما
+
+10
+00:01:04,050 --> 00:01:09,570
+الحكم فيها فعندنا عشر مسائل مختلفة كل مسألة لها
+
+11
+00:01:09,570 --> 00:01:14,310
+قصة وحكاية فبدنا نعرف هذه المسألة وإيش الحكم
+
+12
+00:01:14,310 --> 00:01:20,180
+الحديث إذا تم روايتها بهذه الصورةالمسألة الأولى
+
+13
+00:01:20,180 --> 00:01:26,980
+عدم حفظ الضرير لمسمها احنا بنعرف ان الحفظ اكام
+
+14
+00:01:26,980 --> 00:01:35,860
+نوع؟ الضبط اكام نوع؟ نوعين، ضبط ايش؟ ضبط في الصدر
+
+15
+00:01:35,860 --> 00:01:42,800
+وضبط في السطر، ضبط الكتاب يعني الحفظ عندنا نوعين،
+
+16
+00:01:42,800 --> 00:01:48,770
+حفظ كتاب اللي هو ضبط الكتاب وحفظ ايه؟ الصدرالذي
+
+17
+00:01:48,770 --> 00:01:55,190
+يعتمد على ذاته الآن الضرير بالتأكيد لا يرى
+
+18
+00:01:55,190 --> 00:02:02,950
+وبالتالي لا حظه له في ضبط الكتاب الضرير إن كان
+
+19
+00:02:02,950 --> 00:02:09,790
+بيحفظ يعني ما يسمع خلاص بيعتمد عليه لكن لا يعتمد
+
+20
+00:02:09,790 --> 00:02:13,770
+على كتابه لا يستطيع أن يعتمد على كتابه لأنه لا يرى
+
+21
+00:02:13,770 --> 00:02:19,140
+لا يستطيع أن يقرأطبعا احنا نتكلم مش واحد يعني عنده
+
+22
+00:02:19,140 --> 00:02:24,940
+طلاب قبل شوية قال طب و الآن الضرير في عنده كتب و
+
+23
+00:02:24,940 --> 00:02:29,040
+طريقة بريل و كده لأ احنا متكلمش عن زماننا نتكلم
+
+24
+00:02:29,040 --> 00:02:34,660
+يعني حوادث صارت في زمن رواية الحديث و كتابة الحديث
+
+25
+00:02:34,660 --> 00:02:38,060
+الآن
+
+26
+00:02:38,060 --> 00:02:45,210
+في حالة ما انه الضريرلا يحفظ ما سمعه يعني لا
+
+27
+00:02:45,210 --> 00:02:53,590
+يستطيع ان يعتمد على صدره اللي بسمعه محفظهش تمام؟
+
+28
+00:02:53,590 --> 00:02:58,810
+ايش حكم ايش اعتمدوا على كتابه طبعا بالطبيعي انه لا
+
+29
+00:02:58,810 --> 00:03:05,070
+يستطيع ان يعتمد على كتابه لكن اذا كان هناك استعانة
+
+30
+00:03:05,070 --> 00:03:13,710
+بثقة يطبط هذا السماعتمام ويدبط كتابه طبعا نعرف ضبط
+
+31
+00:03:13,710 --> 00:03:17,910
+الكتاب بيكون من التغيير من التبديل من التحريف كويس
+
+32
+00:03:17,910 --> 00:03:23,330
+و عند القراءة في الكتاب يحتاط عند القراءة من
+
+33
+00:03:23,330 --> 00:03:26,970
+الكتاب يحتاط انه مايصارش اي تغيير او تبديل او
+
+34
+00:03:26,970 --> 00:03:34,690
+تحريف واذا كان غلبت الاعتقاد على ان هذا مستقيم
+
+35
+00:03:34,690 --> 00:03:41,600
+وسليم ولم يتطرق اليه اي شكفي الحفظ معناه ذلك الأمر
+
+36
+00:03:41,600 --> 00:03:51,260
+صحيح يعني بالضبط أخوات انا مثلا ضرير و يعني تاجر و
+
+37
+00:03:51,260 --> 00:03:57,800
+بيعطوني مصاري بدي مثلا عشر تلاف دولار بيقوللي هي
+
+38
+00:03:57,800 --> 00:04:03,640
+عشر تلاف دولار اعدهم بعدهم كويس هاي كل ما اقدر ان
+
+39
+00:04:03,640 --> 00:04:07,970
+انا امسك الورق و اعدهملكن هو ممكن يعطيني عاملة
+
+40
+00:04:07,970 --> 00:04:11,790
+مزيفة ممكن يعطيني شكل ممكن يعطيني دينار ممكن
+
+41
+00:04:11,790 --> 00:04:17,630
+يعطيني ورق عادي ايه كويس وبالتالي يضحك عليا بانفعش
+
+42
+00:04:17,630 --> 00:04:23,730
+انا اكون تاجر لكن لما يكون انا عند موظف ثقة كويس و
+
+43
+00:04:23,730 --> 00:04:28,670
+لما بكون انا بعد تمام بيكون موجود بيقولي اه اللي
+
+44
+00:04:28,670 --> 00:04:36,000
+معاك دولاروعملة مش مزيفة وانا بعدهم معناه ذلك
+
+45
+00:04:36,000 --> 00:04:40,820
+الامر ايش؟ ممكن ان يعتمد على ثقة تمام؟ لأنه دائما
+
+46
+00:04:40,820 --> 00:04:44,360
+الضرير بيعتمد على اخر بيوصل الطريق و بيقرأله و
+
+47
+00:04:44,360 --> 00:04:47,700
+بعمله و كذا بيعتمد اداء ايش؟ ثقة زي ما اليوم انتوا
+
+48
+00:04:47,700 --> 00:04:53,720
+مثلا الطالبات اللي عندهم مشكلة في الرؤية تمام؟
+
+49
+00:04:53,720 --> 00:05:00,410
+بيروحوا يوم الامتحانفي غرفة خاصة للتقنيات وبيجي
+
+50
+00:05:00,410 --> 00:05:06,850
+بيقدم لهم طالبة أخرى طالبة ثقة بتعرف تقرا بيجيبوها
+
+51
+00:05:06,850 --> 00:05:10,890
+.. بيجيبوها للجامعة تمام و بتسمع منها الجواب و هي
+
+52
+00:05:10,890 --> 00:05:16,350
+بتكتب لقيت لو لم تكن هذه ثقة و صارت تسمع إشي و
+
+53
+00:05:16,350 --> 00:05:23,170
+تكتب إشي تاني بتسقط البنت لكن إذا كانت ثقةتمام؟
+
+54
+00:05:23,170 --> 00:05:28,710
+إذا الأمر بيصير جائز عادي بيصير ما تنقله يعني من
+
+55
+00:05:28,710 --> 00:05:33,270
+فمها هو يكون نفسه اللي في الكتاب لأن الثقة هي
+
+56
+00:05:33,270 --> 00:05:37,770
+بتنقل ما تقول وهذا المسألة بالضبط تماما ضرير لا
+
+57
+00:05:37,770 --> 00:05:43,450
+يعتمد على حفظهوإنما يعتبر على الكتاب الأصل بيجوزش
+
+58
+00:05:43,450 --> 00:05:49,070
+لكن في وجود ثقة يضبط السماع ويضبط الكتاب من
+
+59
+00:05:49,070 --> 00:05:53,330
+التغيير والتبديل والتحريف ويحتاط عند القراءة يصح
+
+60
+00:05:53,330 --> 00:05:58,950
+هذه الرواية واضحة؟
+
+61
+00:05:58,950 --> 00:06:04,910
+طيب المسألة الثانية وجود الحديث في كتاب الحافظ
+
+62
+00:06:04,910 --> 00:06:06,010
+بخلاف ما حفظ
+
+63
+00:06:11,060 --> 00:06:18,880
+الآن هذا راوي معتمد على الضبطين على ضبط الصدر و
+
+64
+00:06:18,880 --> 00:06:26,300
+على الصطر زي ما انتوا مثلا الآن بتحفظوا و بتكتبوا
+
+65
+00:06:26,300 --> 00:06:34,340
+تمام؟ هذا يعني بتضبطوا المحاضرة بالتسجيل و بالحفظ
+
+66
+00:06:34,340 --> 00:06:39,500
+يعني بتسجلوا كتابة هذا ضبط صدر و ضبط صطر الآن هذا
+
+67
+00:06:39,500 --> 00:06:46,170
+الراوي اجلجإنه اللي حافظه غير اللي موجود في الكتاب
+
+68
+00:06:46,170 --> 00:06:54,010
+في اختلاف إيش يسوي؟
+
+69
+00:06:54,010 --> 00:07:03,210
+إيش الحل؟ الآن فيه إله مرجع نجي نسأله إنت لما
+
+70
+00:07:03,210 --> 00:07:11,330
+إحفظته إحفظته من الكتاب ولا من فم الشيخ؟
+
+71
+00:07:15,200 --> 00:07:19,000
+إذا حفظته من الكتاب بيصير المرجع الحكم هو الكتاب
+
+72
+00:07:19,000 --> 00:07:22,560
+وإذا
+
+73
+00:07:22,560 --> 00:07:28,740
+حفظته من فم الشيخ بيصير
+
+74
+00:07:28,740 --> 00:07:34,180
+انت الاعتماد على الحفظ المرجع على حفظك إذا كان انت
+
+75
+00:07:34,180 --> 00:07:39,720
+متأقن من حفظك مافيش لا يتطرق اليه اي شك بيصير
+
+76
+00:07:39,720 --> 00:07:42,100
+المعتمد ايش الحفظ
+
+77
+00:07:46,580 --> 00:07:52,700
+إذا في هذه الحالة بنرجع بنسأل سؤال هو أخذ الحديث
+
+78
+00:07:52,700 --> 00:07:57,760
+من وين حفظه في أساس الحفظ مصدر وين إذا من الكتاب
+
+79
+00:07:57,760 --> 00:08:03,200
+بديه يرجع للكتاب هو الحكم إذا من فم الشيخ معناته
+
+80
+00:08:03,200 --> 00:08:08,560
+اللي سمعه بديه يرجع لحفظه فإذا كان متيقن بيكون هو
+
+81
+00:08:08,560 --> 00:08:13,420
+الحكم لكن إذا في شك بيصير هو الحكم
+
+82
+00:08:16,880 --> 00:08:22,540
+ومع ذلك عندما بده يثبت هذا الأمر لابد أن يثبت
+
+83
+00:08:22,540 --> 00:08:28,780
+الأمرين معاً خلاص
+
+84
+00:08:28,780 --> 00:08:36,120
+بده يرجع لكتاب لأنه مانفعش يعتمد على حفظه بده
+
+85
+00:08:36,120 --> 00:08:41,520
+يصوّب اللي في الكتاب ومع ذلك بده يثبت هذه الحالة
+
+86
+00:08:41,520 --> 00:08:45,480
+بده يقول حفظي كذا وكتابي كذا
+
+87
+00:08:53,710 --> 00:09:01,850
+كيف؟ الان انت بتكتبي و بتحفظي تسمع مني و بتكتبي
+
+88
+00:09:01,850 --> 00:09:08,950
+الان لما جيتي اتراجعي كويس لجيت اللي انت حافظاه
+
+89
+00:09:08,950 --> 00:09:17,330
+اشي و اللي كانت بقى اشي تاني انو تعتمدي هاي
+
+90
+00:09:17,330 --> 00:09:21,730
+المسألةتمام تعتمد اللي في كتابك في دفترك اللي
+
+91
+00:09:21,730 --> 00:09:25,970
+كتباه انت بخط ايدك ولا تعتمد اللي حفظاه انت اللي
+
+92
+00:09:25,970 --> 00:09:31,130
+سمعته في المحاضرة مباشرة هي هي هيك المسألة بالضبط
+
+93
+00:09:31,130 --> 00:09:36,190
+تمام فالان بيجي بنقول اذا كان انت حفظت من نفس
+
+94
+00:09:36,190 --> 00:09:42,010
+الكتاب المرجع الكتاب اذا حفظت من المحاضرة من فهم
+
+95
+00:09:42,010 --> 00:09:48,610
+الأستاذ من الشيخ اعتمادك على حفظك تمامإذا كنت
+
+96
+00:09:48,610 --> 00:09:51,850
+متأقنًا لكن إذا تطرق إليه الشك ماينفعش يكون الحكام
+
+97
+00:09:51,850 --> 00:09:58,270
+الآن هذه الحالة لازم لما تيجي تكتبي تقول حفظي كذا
+
+98
+00:09:58,270 --> 00:10:03,490
+و كتابي كذا يعني الإختلاف بين حفظك وبين الكتاب
+
+99
+00:10:03,490 --> 00:10:09,950
+لابد أن تثبتيه ليش؟ لأن هذه حدود علمك هذه حدود
+
+100
+00:10:09,950 --> 00:10:15,030
+لازم توصفيها زي ما هي النقاد بعدك ممكن يحققوا في
+
+101
+00:10:15,030 --> 00:10:16,590
+المسألة يعرفوا إيش الصوابر
+
+102
+00:10:20,070 --> 00:10:23,830
+فالدقة عند علماء الحديث إنه لابد أن يثبت هذه
+
+103
+00:10:23,830 --> 00:10:31,110
+الحالة كما هي يقول حفظي كذا وكتابي كذا طيب لو كان
+
+104
+00:10:31,110 --> 00:10:41,770
+اعتمد على حفظه ووجد إن حفظه بخالف رواية
+
+105
+00:10:41,770 --> 00:10:48,970
+الحفاظ الآخرين لابد أن يثبت ذلك كيف يعني؟اليوم انت
+
+106
+00:10:48,970 --> 00:10:56,810
+شو اسمك؟ فاتن فاتن بتسمع من ذكرية وانت .. وانت ..
+
+107
+00:10:56,810 --> 00:11:05,250
+قول اسمك آية آية و تصنيم برضه بتسمع من ذكرية الآن
+
+108
+00:11:05,250 --> 00:11:14,290
+فاتن تمدت على حفظها ووجدت في كتابها مختلف لكن هي
+
+109
+00:11:14,290 --> 00:11:20,830
+سمعت من ذكرية مباشرة و متأقنةفبتكتب الأصل تقول
+
+110
+00:11:20,830 --> 00:11:27,550
+حفظي كذا و كتابي كذا لكن هي عند اختلاف تسنيم روى
+
+111
+00:11:27,550 --> 00:11:32,930
+نفس الرواية باختلاف و آية نفسها بنتيجة تقول حفظي
+
+112
+00:11:32,930 --> 00:11:42,570
+كذا و قالت تسنيم و آية كذا بدأ تثبت هذا الخلاف
+
+113
+00:11:45,370 --> 00:11:50,770
+ليش؟ لأن النقاد بعدها ممكن أن يحققوا في المسألة
+
+114
+00:11:50,770 --> 00:11:58,370
+ويعرفوا أي الأمرين الصواب هي .. هاي حدود معرفتها
+
+115
+00:11:58,370 --> 00:12:02,630
+حدود معرفتها أنه في خلاف بين حفظها وبين كتابها
+
+116
+00:12:02,630 --> 00:12:08,850
+وبين حفظها وبين الحفاظ الآخرين لابد أن تثبت هذا
+
+117
+00:12:08,850 --> 00:12:15,110
+الأمر في الكتاب تفضل كيف؟
+
+118
+00:12:18,010 --> 00:12:21,450
+لأ، ما هو الأصل أن يكونوا قزقة لبعض، لكن إذا في
+
+119
+00:12:21,450 --> 00:12:27,670
+اختلاف، إذا الآن أنا جلت الامتحان الساعة داعش،
+
+120
+00:12:27,670 --> 00:12:30,910
+طالبة جالت الامتحان الساعة عشرة و الباجيات جالت
+
+121
+00:12:30,910 --> 00:12:36,710
+الساعة داعش، في خلاف في النقل الآن، هي حفظت الساعة
+
+122
+00:12:36,710 --> 00:12:41,540
+عشرة و أنت حفظت الساعة داعش، طب الرد على مين؟من
+
+123
+00:12:41,540 --> 00:12:47,260
+الصح؟ من الغلط؟ هذا انت كلكوا حفاظ احفظته عنيه؟
+
+124
+00:12:47,260 --> 00:12:52,380
+هذه المسألة زي هيك تسليم عن زكارية الساعة عشرة
+
+125
+00:12:52,380 --> 00:12:59,380
+باقي الطالبات عن زكارية الساعة أحداشرلابد أنه نثبت
+
+126
+00:12:59,380 --> 00:13:02,820
+هذا الأمر الشاطرة فيكوا ابتديش الساعة عشرة في
+
+127
+00:13:02,820 --> 00:13:05,800
+امتحان الساعة عشرة بتجدي مافيش بتستنى لسه احداشر
+
+128
+00:13:05,800 --> 00:13:09,560
+لكن اللي اعتمدت على احداشر فقط ممكن الامتحان ايش
+
+129
+00:13:09,560 --> 00:13:15,200
+السكون الساعة عشرة وخلص تمام وبالتالي لابد أن تثبت
+
+130
+00:13:15,200 --> 00:13:21,210
+الأمرينعشان يكون الأمرين تابعين للتدقيق والتحقيق
+
+131
+00:13:21,210 --> 00:13:25,650
+في المسألة لكن هي كراوي لابد أن تثبت ذلك الخلاف
+
+132
+00:13:25,650 --> 00:13:29,630
+اللي بين حفظها و بين كتابها أو اللي بين حفظها صار
+
+133
+00:13:29,630 --> 00:13:35,090
+واضح يا أخواتي الآن بالنسبة لحالة أن يختلف حفظ
+
+134
+00:13:35,090 --> 00:13:41,970
+الراوي مع كتابه أو حفظ الراوي مع الحفاظ الآخرين
+
+135
+00:13:41,970 --> 00:13:47,480
+لابد أن يثبتذلك ويقول حفظي كذا ويقول فيه فلان كذا
+
+136
+00:13:47,480 --> 00:13:51,660
+المسألة
+
+137
+00:13:51,660 --> 00:13:58,580
+الثالثة رواية الحديث باللفظ أو المعنى طبعا الاصل
+
+138
+00:13:58,580 --> 00:14:05,900
+يا أخوات أن الحديث يحفظ كما هو برفضه وانت أخدت في
+
+139
+00:14:05,900 --> 00:14:12,840
+التخريج الآن لما بتقارنه بين الرواياتبتقوله بلفظه
+
+140
+00:14:12,840 --> 00:14:21,940
+بمثله بنحوه بمعناه تمام شبهه الان مسألة انه نروي
+
+141
+00:14:21,940 --> 00:14:26,480
+الحديث بالمعنى او الراوي يروي الحديث بالمعنى يعني
+
+142
+00:14:26,480 --> 00:14:32,360
+لا يحفظه باللفظ تماما وبالتالي عندما بدى يرويه
+
+143
+00:14:32,360 --> 00:14:39,000
+بتختلف كلمة كلمتين الكلمة هادة مثلا اجي اقول والله
+
+144
+00:14:39,000 --> 00:14:46,970
+الاترجةيعني كلمة غريبة طبعا واحد حفظها الطفاحة
+
+145
+00:14:46,970 --> 00:14:51,470
+مثلا الاطروجة يعني الطفاحة فجال مثل القرآن الذي
+
+146
+00:14:51,470 --> 00:14:59,270
+يقرأ القرآن كالطفاحة واحد قال كالاطروجة بيجوز؟
+
+147
+00:14:59,270 --> 00:15:04,210
+بيجوزش؟ هذه هي المسألة انه هل يجوز ان نروي الحديث
+
+148
+00:15:04,210 --> 00:15:15,280
+بالمعنى تمام هذا الآن بناء علىنفس الرّاوي إذا كان
+
+149
+00:15:15,280 --> 00:15:19,980
+الرّاوي غير
+
+150
+00:15:19,980 --> 00:15:27,040
+عالم بالألفاظ ومدلولاتها وما تحيل إليها من معاني
+
+151
+00:15:27,040 --> 00:15:34,640
+وبصير بالتفاوت اللي موجود بين كلمة وأخرى في معناها
+
+152
+00:15:34,640 --> 00:15:43,900
+يعني في اللغة العربية واسعةربما تكون الكلمتين
+
+153
+00:15:43,900 --> 00:15:50,460
+يقولوا هذه معناها كذا لكن في ال .. بين الكلمتين
+
+154
+00:15:50,460 --> 00:15:59,360
+وإن كانوا يشتركوا في معنا واحد إلا إنه في فروق
+
+155
+00:15:59,360 --> 00:16:04,380
+دقيقة فيهم يعني مثلا نريد نقول المسلمين والمؤمنين
+
+156
+00:16:04,380 --> 00:16:11,420
+في أحد المعاني المسلمين والمؤمنين واحدبيقول هذا
+
+157
+00:16:11,420 --> 00:16:18,340
+مسلم و هذا مؤمن و اللي بيسلم بيقول امن تمام؟ لكن
+
+158
+00:16:18,340 --> 00:16:22,500
+في الألفاظ الدقيقة انه مرات بيكونوا بمعنى واحد و
+
+159
+00:16:22,500 --> 00:16:29,440
+مرات بيكونوا ايش بمعنى مختلف كويس أحياناً بيكون في
+
+160
+00:16:29,440 --> 00:16:32,040
+تفريق بين مؤمن و بين مسلم و أحياناً بيكون المؤمن
+
+161
+00:16:32,040 --> 00:16:38,420
+هو المسلم الآن لو إجا واحد ما بعرف هذه التفريق و
+
+162
+00:16:38,420 --> 00:16:42,550
+وقت إيش بيكون التفريقو راح حط المؤمن بدل المسلم و
+
+163
+00:16:42,550 --> 00:16:48,850
+المسلم بدل المؤمن هيعمل إش كده لأنه مايعرف إيش هذا
+
+164
+00:16:48,850 --> 00:16:52,390
+التفاوت الموجود بين الدقيق بين المعاني و بين
+
+165
+00:16:52,390 --> 00:16:58,750
+الألفاظ تمام فبالتالي إذا كان غير عالم بالألفاظ و
+
+166
+00:16:58,750 --> 00:17:03,310
+مدلولاتها مابيعرفش أمور اللغة ميعرفش معاني الكلمات
+
+167
+00:17:03,310 --> 00:17:09,520
+جيدا إيش بتحيي الألفاظ مابنفعش يقولشرطه الأساس أن
+
+168
+00:17:09,520 --> 00:17:13,900
+يكون عالم بالألفاظ ومدلولاتها وما تحيل إليها
+
+169
+00:17:13,900 --> 00:17:20,480
+المعاني كمان الأمور الدقيقة بصير بالتفاوت بين
+
+170
+00:17:20,480 --> 00:17:25,920
+الألفاظ هذا إذا كان كذلك العلماء .. علماء الطواقف
+
+171
+00:17:25,920 --> 00:17:31,080
+يعني لما أقول علماء الطواقف إيش يعني؟ يعني أهل
+
+172
+00:17:31,080 --> 00:17:34,720
+الحديث والفقه والأصول هدول بيسموهم علماء إيه؟
+
+173
+00:17:34,720 --> 00:17:46,380
+علماء الطواقفهدول قالوا بأنه جائز لأ
+
+174
+00:17:46,380 --> 00:17:49,600
+ارجحها
+
+175
+00:17:49,600 --> 00:17:57,000
+ما ذهب اليه الجمهور جواز اه اذا كان عالمأه احنا
+
+176
+00:17:57,000 --> 00:18:01,240
+قلنا إذا كان عالم الآن هذا الشرط أن يكون عالم كويس
+
+177
+00:18:01,240 --> 00:18:03,940
+هذا الشرط الأساسي في عندنا 6 شروط الآن في التفصيل
+
+178
+00:18:03,940 --> 00:18:09,080
+لكن الشرط الأساسي اللي لا يمكن أن يقبل فيه غيره أن
+
+179
+00:18:09,080 --> 00:18:15,440
+يكون عالم بمدلولات الألفاظ ومتحيل إليها من المعاني
+
+180
+00:18:15,440 --> 00:18:20,200
+طبعا استدلوا بذلك إيه سواء كان في حديث النبي صلى
+
+181
+00:18:20,200 --> 00:18:22,340
+الله عليه وسلم أو في حديث الصحابي أو في حديث
+
+182
+00:18:22,340 --> 00:18:26,750
+التابعي بيجوز الرواية بالمعنىلأنهم وجدوا إن
+
+183
+00:18:26,750 --> 00:18:32,110
+الصحابة والرواه والتابعين لما رووا الأحاديث،
+
+184
+00:18:32,110 --> 00:18:37,570
+بالذات الأحاديث اللي فيها قصةفيها قصة يعني .. يعني
+
+185
+00:18:37,570 --> 00:18:41,690
+حدث يعني فلان راح و إجا و جل و سوى و جتل و أمل و
+
+186
+00:18:41,690 --> 00:18:45,150
+طلع و نزل و سافر و راح و .. يعني فيها إيش؟ فيها
+
+187
+00:18:45,150 --> 00:18:50,010
+تفاصيل غير عما يكون الحديث سطر، سطرين، تلاتة،
+
+188
+00:18:50,010 --> 00:18:53,630
+غالبا هذا بيكون إيش؟ الرواي بيقدر إيش؟ يحفظها زي
+
+189
+00:18:53,630 --> 00:19:00,630
+ما هي الألفاظ لكن لما يكون الكلام في قصةبنجد إنه و
+
+190
+00:19:00,630 --> 00:19:06,490
+احنا بنقرأ الروايات المتعددة إنه هناك رواية روّت
+
+191
+00:19:06,490 --> 00:19:11,550
+القصة بشكل معين الرواية أخرى روّت القصة بشكل مختلف
+
+192
+00:19:11,550 --> 00:19:16,850
+و هكذا تعددت القصة الواحدة بأكثر من معنى
+
+193
+00:19:19,840 --> 00:19:23,660
+وبالتالي يعني ممكن مثلا أجي أقول لنفرض واحد في إيش
+
+194
+00:19:23,660 --> 00:19:29,880
+يعني بيروي قصة واحد ومن ضمن القصة أنه شرب الحليب
+
+195
+00:19:29,880 --> 00:19:38,140
+مثلا يقول والله في أحد القصة وشرب قدحا من اللبن
+
+196
+00:19:38,140 --> 00:19:41,280
+وفي
+
+197
+00:19:41,280 --> 00:19:47,460
+رواية تانية يقول لك وارتوا بكأس من اللبن هنفي قدح
+
+198
+00:19:47,460 --> 00:19:51,550
+و هنفي كأسوفي رواية تانية مش عارف إيش كذا و ..
+
+199
+00:19:51,550 --> 00:19:56,970
+تمام وفي رواية بيقولك شريبة حتى ارتوى وما جالش أي
+
+200
+00:19:56,970 --> 00:20:04,670
+شريب مثلا طب وجود هذه التفاصيل تمام المختلفة بدل
+
+201
+00:20:04,670 --> 00:20:07,030
+على إن الرواء رووها بالمعنى
+
+202
+00:20:10,140 --> 00:20:15,600
+لأن لو روّوها باللفظ كاملا كان جاء كل الرواية و
+
+203
+00:20:15,600 --> 00:20:23,240
+قصتها كلها بنفس اللفظ ما تعددت القصة و أشكالها و
+
+204
+00:20:23,240 --> 00:20:28,440
+من هنا قالوا بأن رواية الحديث بالمعنى أمر فعله
+
+205
+00:20:28,440 --> 00:20:32,420
+الصحابة و فعله التابعين و بالتالي إجازة ذلك ولكن
+
+206
+00:20:32,420 --> 00:20:34,520
+شرّطوا لذلك ستة شروط
+
+207
+00:20:38,000 --> 00:20:44,360
+نجي نتعرف على هذه الشرط الشرط
+
+208
+00:20:44,360 --> 00:20:53,340
+الأول أن يكون جازما و قاطعا بأداء المعنى يعني
+
+209
+00:20:53,340 --> 00:20:58,020
+مايكون شرّاوي يعني متشكك أن معناه هيك و لا معناه
+
+210
+00:20:58,020 --> 00:21:04,220
+هيك إذا متشكك و لو يعني عشرة في المية مابنفعش لابد
+
+211
+00:21:04,220 --> 00:21:09,660
+أن يكون عارف أن الاطروجة يعني التفاحيقولك والله
+
+212
+00:21:09,660 --> 00:21:17,480
+ثمرة حلوة تشبه الطفاحة بطلت هي الطفاحة بنفعش أقول
+
+213
+00:21:17,480 --> 00:21:24,580
+إيش كمثل الطفاحة لأن هو قاللي إيش شجرة ثمرها حلو
+
+214
+00:21:24,580 --> 00:21:29,520
+تشبه الطفاحة إذا هي ممكن تكون طفاحة ممكن تكون غير
+
+215
+00:21:29,520 --> 00:21:33,880
+طفاحة مزال في شك إنه طفاحة ولا مش طفاحة أو زي
+
+216
+00:21:33,880 --> 00:21:40,030
+الطفاحة بنفعش أقطعها و أقول إيش الطفاحةإذا الشرط
+
+217
+00:21:40,030 --> 00:21:47,330
+الأول أن يقطع ويجزم الراوي بالمعنى تمام هو المراد
+
+218
+00:21:47,330 --> 00:21:52,050
+وبالتالي مانفعش إذا كان في شك مانفعش لأنه قد يتغير
+
+219
+00:21:52,050 --> 00:21:58,750
+الأمر الثاني أن يكون من حدث بذلك ثقة الثقة دي في
+
+220
+00:21:58,750 --> 00:22:04,770
+دينه وعدالته وحديثه نعرف إحنا الثقة يعني عدلضابط،
+
+221
+00:22:04,770 --> 00:22:08,010
+العداء لا يعرف الدين، مسلم، بالغ، عاقل، سليم من
+
+222
+00:22:08,010 --> 00:22:13,710
+أسباب الفسب وخارم المرؤة واضطباط في الحفظ، أن يكون
+
+223
+00:22:13,710 --> 00:22:18,290
+حافظا لحديثه إن حدث من حفظه، ضابط لكتابه من
+
+224
+00:22:18,290 --> 00:22:22,250
+التغيير والتبديل والتحريف، غير ما تحفظوا أنتم في
+
+225
+00:22:22,250 --> 00:22:27,710
+الـ .. إذا هو يكون ثقة معروف، لأنه إن ماكانش ثقة،
+
+226
+00:22:27,710 --> 00:22:32,870
+بيغير كل حاجةبيطعن كل شيء بيخرّب بيت الدين كلهيته
+
+227
+00:22:32,870 --> 00:22:37,130
+طالما هو مش ثقاب ويقول لك أنا بروي المعنى بواسع
+
+228
+00:22:37,130 --> 00:22:40,470
+هذا مزل أروي بالمعنى كل شيء بغير بالمعنى و بروي
+
+229
+00:22:40,470 --> 00:22:43,890
+المعنى و بغير أيش المعاني كلهيته لأن هو غير ثقاب
+
+230
+00:22:44,480 --> 00:22:50,620
+فالأساس أن يكون ثقة لأنه شرط قبول الراوي أن يكون
+
+231
+00:22:50,620 --> 00:22:55,680
+ثقة إذا كان الثقة ضعيف ما باخد منه إشي باخدش أي
+
+232
+00:22:55,680 --> 00:22:59,040
+حاجة مش أن أخد منه الرياضة وبالتالي شرط أن يكون
+
+233
+00:22:59,040 --> 00:23:05,680
+ثقةالأمر الثالث اللي هو اللي قلناه في الأمر الأول
+
+234
+00:23:05,680 --> 00:23:10,400
+في الشرط الأساس أن يكون عالم بما تحيل إليه الألفاظ
+
+235
+00:23:10,400 --> 00:23:16,680
+تمام الألفاظ عارف مدلولاتها إيش معناها لأنه قد
+
+236
+00:23:16,680 --> 00:23:21,720
+يفسرها بأمر آخر قد يحلوا حلال حراما أو يحرموا
+
+237
+00:23:21,720 --> 00:23:29,260
+حلالا تعرفوا أن دائما الفرق
+
+238
+00:23:29,260 --> 00:23:30,620
+بين الحلال و الحرام خيط
+
+239
+00:23:34,070 --> 00:23:40,430
+مش ربنا بيقول و أحلى الله البيع و حرم الربع و
+
+240
+00:23:40,430 --> 00:23:44,730
+قالوا إنما البيع و مثله الربع وش الفرق بين الربع و
+
+241
+00:23:44,730 --> 00:23:47,850
+ال .. اختاروا في خيط .. إيش الفرق بين الزنا و
+
+242
+00:23:47,850 --> 00:23:54,230
+الزواج الصحيح؟ عقد قبوله
+
+243
+00:23:54,230 --> 00:23:57,430
+و رده عقد .. هذا هو عقد الزواج و الفرق بين الزنا و
+
+244
+00:23:57,430 --> 00:24:00,650
+بين ال .. بين الزواج .. بين الحلل و بين الحرام
+
+245
+00:24:07,220 --> 00:24:15,540
+الزواج هو دخول الزوج بالزوجة مطابق على الذنب
+
+246
+00:24:15,540 --> 00:24:23,100
+وبالتالي لابد أن الألفاظ عندما تقول معناها يرويها
+
+247
+00:24:23,100 --> 00:24:26,640
+بالمعنى يكون عارف شو المعنى ما تحل إله من المعنى
+
+248
+00:24:26,640 --> 00:24:30,580
+وإلا قد يحلوا حراما أو يحرموا حلالا
+
+249
+00:24:33,610 --> 00:24:37,890
+أن يكون المعنى للحديث ظاهرا معلوما لا غامضا محتملا
+
+250
+00:24:37,890 --> 00:24:43,230
+مرت
+
+251
+00:24:43,230 --> 00:24:50,370
+في الألفاظ تعرفوا أن اللغة الكلمة الواحدة قد يتعدد
+
+252
+00:24:50,370 --> 00:24:57,950
+معناها وفي معاني واضحة مجمعة عليها وفي معاني
+
+253
+00:24:57,950 --> 00:25:01,510
+محتملة غامضة
+
+254
+00:25:03,510 --> 00:25:08,250
+يعني مثلا أضرب مثال الان
+
+255
+00:25:08,250 --> 00:25:13,510
+في حديث بيقول يطلع الشمس بين قرناء الشيطان سمعت
+
+256
+00:25:13,510 --> 00:25:21,530
+فيها الان للعلماء كلام على قرناء الشيطان ايش يعني
+
+257
+00:25:21,530 --> 00:25:27,590
+قرناء الشيطان الرأي الراجح في الرأي المسألة أن
+
+258
+00:25:27,590 --> 00:25:35,630
+الشيطان له قرون حقيقة كقرون ال ..الدواب يعني قرون
+
+259
+00:25:35,630 --> 00:25:44,130
+التيسة والخروف أو كده تمام انه له قرنين والبعض
+
+260
+00:25:44,130 --> 00:25:50,870
+بيرى ان الشيطان ليس له قرون وانما هذا مجاز بفسره
+
+261
+00:25:50,870 --> 00:25:54,490
+بيحيلوا اللي بيقوله قرون الشيطان بمعنى حضور
+
+262
+00:25:54,490 --> 00:25:58,650
+الشيطان مثلا لكن
+
+263
+00:25:58,650 --> 00:26:04,390
+الراجح على انههو أنه له قرون و بين قرنيه شيطان
+
+264
+00:26:04,390 --> 00:26:08,770
+والنص هيك بيقول فاش داعي إلى أنه أصرف المعنى
+
+265
+00:26:08,770 --> 00:26:14,230
+الحقيقي إلى المجاز هلجيت لو أنا آجي بدأ أخد المعنى
+
+266
+00:26:14,230 --> 00:26:19,950
+الغامض المحتمل اللي هو المجاز و آجي أقول أنه تطلع
+
+267
+00:26:19,950 --> 00:26:29,170
+الشمس عند حضور الشيطان بيصير
+
+268
+00:26:29,170 --> 00:26:37,560
+المعنى مختلف تمامتمام؟ وبالتالي هان أي معنى غامض
+
+269
+00:26:37,560 --> 00:26:44,360
+للكلمة وإن كان محتملا من معاني اللغة تمام؟ مانفعش
+
+270
+00:26:44,360 --> 00:26:49,860
+أفسر فيه لابد أن يكون واضح ومعلوم وسياقه بيقدّي
+
+271
+00:26:49,860 --> 00:26:55,500
+هذا المعنى أما في احتمال أن يكون صح لأنه بنصرف
+
+272
+00:26:55,500 --> 00:26:59,160
+المعنى قد ينصرف إلى هيك هذا كمان بيصحش
+
+273
+00:27:02,460 --> 00:27:07,900
+الأمر الخامس أن تكون الرواية بالمعنى على أن يكون
+
+274
+00:27:07,900 --> 00:27:15,420
+الحفظ من حفظ الراوي لا من كتابه ومصنفاته ليش؟ لأنه
+
+275
+00:27:15,420 --> 00:27:19,620
+مافيش داعي يروي بالمعنى إذا كان الحديث موجود في
+
+276
+00:27:19,620 --> 00:27:23,600
+الكتاب يقرأوا قراءة زي ما هو خلاص يقرأوا بلفظه
+
+277
+00:27:23,600 --> 00:27:28,180
+تمام؟ لكن إذا بدوا يعتمدوا على الحفظ وحفظه لم
+
+278
+00:27:28,180 --> 00:27:34,660
+يصعفوا أن يحفظ بتمام اللفظممكن أن يرويه بالمعنى
+
+279
+00:27:34,660 --> 00:27:40,600
+لكن مش أنه يقرأوا من كتاب و يقرأوا بالمعنى بجوزش
+
+280
+00:27:40,600 --> 00:27:45,660
+تمام شرطه أن يكون إيه من حفظه و ليس من كتابه حين
+
+281
+00:27:45,660 --> 00:27:51,440
+ما يقرأ من حفظه لأنه إله مبرر تمام لكن إذا قرأ من
+
+282
+00:27:51,440 --> 00:27:55,180
+كتاب ما إله مبرر يقرأ من الكتاب صحيح وخلاص وانتهى
+
+283
+00:27:55,180 --> 00:28:02,650
+الأمرأخر شيء يا أخوات الشرط السادس أنه ينص على إن
+
+284
+00:28:02,650 --> 00:28:08,250
+هذا معنى يعني احنا بنجرح بنقول أو كما قال النبي
+
+285
+00:28:08,250 --> 00:28:14,230
+صلى الله عليه وسلم تمام فإنه يقول بمثله بنحوه شبهه
+
+286
+00:28:14,230 --> 00:28:20,650
+بمعناه يعني شوفوا في رواية عبدالله بن مسعود مثال
+
+287
+00:28:21,470 --> 00:28:27,030
+أنه بيقول حدث يوما حديثا فقال سمعت رسول الله صلى
+
+288
+00:28:27,030 --> 00:28:32,870
+الله عليه وسلم ثم أرعد صار يرجف رجف حتى أوعيه صار
+
+289
+00:28:32,870 --> 00:28:36,350
+يبينه أنه إيه أنه بيرجف أنه أوعيه كمان بتتز و
+
+290
+00:28:36,350 --> 00:28:42,040
+بترجف وهو يقول أو نحو ذا أو شبه ذامن خوف ما إنه
+
+291
+00:28:42,040 --> 00:28:47,680
+يكون هو سمع شيء مش بالضبط سمعه عن النبي صلى الله
+
+292
+00:28:47,680 --> 00:28:53,160
+عليه وسلم وبالتالي لما بتطرق إلى شك أو احتياط
+
+293
+00:28:53,160 --> 00:28:59,940
+بديقول .. بيقول شبه كذا أو نحو كذاإذن بدنا ننص
+
+294
+00:28:59,940 --> 00:29:04,820
+عندما بدأ أقول حديث اليوم إحنا .. اليوم لما حفظنا
+
+295
+00:29:04,820 --> 00:29:09,520
+كتير ضعيف و نادر ما واحد يحفظ يعني بدون ما يغير
+
+296
+00:29:09,520 --> 00:29:15,300
+ولا كلمة في الأخير خلاصنا من هذا الأمر أن نقول أو
+
+297
+00:29:15,300 --> 00:29:20,220
+كما قال النبي صلى الله عليه وسلم أو يعني في مقال
+
+298
+00:29:20,220 --> 00:29:22,960
+النبي صلى الله عليه وسلم بمعناه تمام و أقول إيش
+
+299
+00:29:22,960 --> 00:29:29,570
+المعنى وبالتالي يعني هذه هي الشروط الستةنجي مسألة
+
+300
+00:29:29,570 --> 00:29:34,650
+اختصار الحديث المقصود
+
+301
+00:29:34,650 --> 00:29:38,910
+باختصار الحديث أن نروي جزء من الحديث الحديث بيكون
+
+302
+00:29:38,910 --> 00:29:44,710
+طويل، نص صفحة، صفحة، أنا بدي أروي الجزء اللي
+
+303
+00:29:44,710 --> 00:29:45,310
+بيخصني
+
+304
+00:29:48,160 --> 00:29:52,220
+أختطع جزء من الحديث يعني اختطع جزء من الحديث
+
+305
+00:29:52,220 --> 00:29:57,480
+الشاهد يعني احنا بنقول مثلا من كان يؤمن بالله
+
+306
+00:29:57,480 --> 00:30:00,480
+واليوم الآخر فلايه ذجارة ومن كان يؤمن بالله واليوم
+
+307
+00:30:00,480 --> 00:30:03,960
+الآخر فليكرم ضيفه ومن كان يؤمن بالله واليوم الآخر
+
+308
+00:30:03,960 --> 00:30:09,120
+فليقول خير او ليصمت انا مثلا بتحدث عن الجار فقولت
+
+309
+00:30:09,120 --> 00:30:12,060
+قال ان أبي سلم ومن كان يؤمن بالله واليوم الآخر
+
+310
+00:30:12,060 --> 00:30:17,240
+فلايه ذجارة وماكملت أخدت جزء من الحديثهذا الأمر
+
+311
+00:30:17,240 --> 00:30:22,720
+بيجوز ولا بيجوزش؟ تمام، هذه المسألة يعني فيها
+
+312
+00:30:22,720 --> 00:30:29,560
+أقوال على أرجحها أنه جائز لكن بشرط أو بشرطين،
+
+313
+00:30:29,560 --> 00:30:35,620
+الشرط الأول أنه مايكونش
+
+314
+00:30:35,620 --> 00:30:36,940
+الإختصار مخل
+
+315
+00:30:40,200 --> 00:30:46,820
+تمام ان هو اجتزأ تمام الحديث و هو مش عارف انه
+
+316
+00:30:46,820 --> 00:30:53,870
+الكلام لسه ايله تتم وبالتالي اجتزأ اختل المعنىو
+
+317
+00:30:53,870 --> 00:30:56,550
+احنا يعني في رسائل الماجستير والدكتوراه لما
+
+318
+00:30:56,550 --> 00:31:00,970
+بنرجحها بنشرف عليها و بنناقش عليها بنكتشف ان بعض
+
+319
+00:31:00,970 --> 00:31:05,570
+الطلاب بيخطئوا مثل هذا الخطأ ان هو بيروح بيستدل
+
+320
+00:31:05,570 --> 00:31:10,330
+بحديث بياخد جزء من الحديث و بيكون عنده اختلال في
+
+321
+00:31:10,330 --> 00:31:15,970
+المعنى لما بيختصر الحديثأه كويس بنجي بنقرأ للمعنى
+
+322
+00:31:15,970 --> 00:31:20,330
+مش متثق في إشي كذا أو إحنا بنعرف الحديث من قبل أو
+
+323
+00:31:20,330 --> 00:31:24,290
+إذا بدنا نفتش وراد بنرجع للحديث في أصله وبنشوف إن
+
+324
+00:31:24,290 --> 00:31:32,130
+هو اختصار مخل الأمر الثاني لابد أن يكون عالمًا
+
+325
+00:31:32,130 --> 00:31:35,770
+عارف
+
+326
+00:31:35,770 --> 00:31:41,410
+باللغة عارف يعني بنعرف إحنا في أداة شرط وفي جواب
+
+327
+00:31:41,410 --> 00:31:48,620
+شرطفي استثناء بانفعش انا اجي اقول تمام و الكلام
+
+328
+00:31:48,620 --> 00:31:54,680
+بعديه فيه إلا كذا أخدت الكلام لحدها زي ويلن
+
+329
+00:31:54,680 --> 00:32:01,440
+للمصلين إلا الذين فبانفعش
+
+330
+00:32:01,440 --> 00:32:08,940
+اقول و الشعراء و يتبعهم الغابون و ما كملشلأن فيه
+
+331
+00:32:08,940 --> 00:32:14,040
+إلا الذين آمنوا وعملوا الصالحات وكذا وبالتالي لابد
+
+332
+00:32:14,040 --> 00:32:21,000
+أن يكون الاجتزاء أو الإختصار غير مخلو وأن يكون
+
+333
+00:32:21,000 --> 00:32:26,320
+عالم باللغة ومعانيها وما تحيل المعنى لأنه حينما
+
+334
+00:32:26,320 --> 00:32:30,880
+يختصر يعني مشهورة إحنا إنا وده بيعمل زي ويل
+
+335
+00:32:30,880 --> 00:32:36,780
+للمصلين طبعا مش معقول المصلين اللي هم ويلمطلقاً
+
+336
+00:32:36,780 --> 00:32:42,180
+لكن المسألة
+
+337
+00:32:42,180 --> 00:32:45,640
+الخامسة تقطيع الحديث الواحد وهي قريبة من اختصار
+
+338
+00:32:45,640 --> 00:32:49,320
+الحديث وهذا ما يعني حفظينه انتوا كانوا بيعملوا
+
+339
+00:32:49,320 --> 00:32:54,060
+الامام البخاري واصحاب السنن يعني زي المسلم النسائي
+
+340
+00:32:54,060 --> 00:32:59,680
+وغيرهم كانوا يقطعوا الحديث الواحدعلى أبواب لأن
+
+341
+00:32:59,680 --> 00:33:03,280
+الحديث فيه بدل على الصلاة وفيه بدل على الجهاد وبدل
+
+342
+00:33:03,280 --> 00:33:07,160
+على البيوع وبدل على الأدب وبدل على الدعاء تمام
+
+343
+00:33:07,160 --> 00:33:11,140
+وبالتالي بياخد الجزء اللي هان ويحطه في دلالة
+
+344
+00:33:11,140 --> 00:33:16,020
+الصلاة وهنا في دلالة البيوع وهكذا عشان كده الإمام
+
+345
+00:33:16,020 --> 00:33:20,710
+البخاري اشتهر بذلك لأنه اعتنى بالتراجماعتنى
+
+346
+00:33:20,710 --> 00:33:24,170
+بالتبويض وبالتالي اللى بيشتغل على الموضوع والتبويض
+
+347
+00:33:24,170 --> 00:33:28,970
+بيلزمه انه يقطع الحديث وبالتالي جوز العلماء يعني
+
+348
+00:33:28,970 --> 00:33:33,650
+تقطيع الحديث لما فعله هؤلاء المصنفين وكذلك احنا
+
+349
+00:33:33,650 --> 00:33:37,410
+أخدنا في المصنفات في طريقة من طرق اللي هي الأطراف
+
+350
+00:33:37,410 --> 00:33:41,170
+اللي هي أوائل الحديث انه انا اخد جزء الحديث من
+
+351
+00:33:41,170 --> 00:33:45,620
+طرفه ليدل على الباقي انما اللي عمله بالنياتو حُطمه
+
+352
+00:33:45,620 --> 00:33:49,300
+جطأ الحديث زي ما بيعمل المزدغي في تحفة الأشراف هذا
+
+353
+00:33:49,300 --> 00:33:54,580
+الأمر جوزه لأنه .. لكن على أنه مايكونش فيه اشتذاق
+
+354
+00:33:54,580 --> 00:33:58,600
+برضه خاطر، ماينفعش أقول إنما الأعمال و بس أو إنما
+
+355
+00:33:58,600 --> 00:34:03,420
+و خلاص طب مافي عدة حديث فيهم إنما، تمام؟
+
+356
+00:34:07,070 --> 00:34:11,830
+إذا قلت إنما وخلاص وانا جزء من الحديث هذا بيصير
+
+357
+00:34:11,830 --> 00:34:15,150
+معناه مخلل لأنه يدخل فيه عدة حادث وإذا قلت إنما
+
+358
+00:34:15,150 --> 00:34:22,130
+الأعمال وفيه حادث متعددة في إنما الأعمال معناه ذلك
+
+359
+00:34:22,130 --> 00:34:25,610
+بيجوزش لكن إذا ما هو الحديث هذا بيجوز
+
+360
+00:34:27,880 --> 00:34:32,040
+وبالتالي يعني مسألة كمان اختصار الحديث بذكر الطرف
+
+361
+00:34:32,040 --> 00:34:36,620
+ليكون دالًا على الحديث هذا أمرا جوزه العلماء وكان
+
+362
+00:34:36,620 --> 00:34:41,800
+فيه مصنفات في ذلك مسألة السادسة الجامعة بين الشيوخ
+
+363
+00:34:41,800 --> 00:34:45,820
+الآن
+
+364
+00:34:45,820 --> 00:34:53,160
+ايش اسمك انت مونة وانت اللي جنبها اولى مونة واولى
+
+365
+00:34:53,160 --> 00:34:53,640
+و ايه؟
+
+366
+00:34:57,360 --> 00:35:02,140
+فاطمة اه طيب انا اسف خليني ابسمع مونا لحالها مونا
+
+367
+00:35:02,140 --> 00:35:09,440
+الآن بدرسها ذكرية و بدرسك مين كمان عاطف و بدرسك
+
+368
+00:35:09,440 --> 00:35:18,420
+مين كمان عبد الرحمن الان بتقول كتالة حدثني ذكرية
+
+369
+00:35:18,420 --> 00:35:24,240
+ان الامتحان في 2.11 حدثني عاطف ان الامتحان في 2.11
+
+370
+00:35:24,240 --> 00:35:29,510
+و حدثني عبد الرحمن ان الامتحانهدول تلت أخبار تلت
+
+371
+00:35:29,510 --> 00:35:34,190
+أحاداث الآن لما تيجي تقول زيك و هيك حد ثاني تيجي
+
+372
+00:35:34,190 --> 00:35:37,830
+واحدة بتقول ايش هال .. طب ما تقولي حد ثاني زكريا و
+
+373
+00:35:37,830 --> 00:35:41,150
+عبد الرحمن و عاطف ان الامتحان فتنين احد عشر شو
+
+374
+00:35:41,150 --> 00:35:47,270
+سوّت؟ جمعت لأن التكرار .. التكرار تمام في اللغة
+
+375
+00:35:47,270 --> 00:35:52,430
+سمجتمام؟ الأمر اللي فيه تكرار بيقولك اجمعوا مع بعض
+
+376
+00:35:52,430 --> 00:35:56,790
+في صياغة في قالب في عبارة واحدة دون التكرار لأن
+
+377
+00:35:56,790 --> 00:36:02,670
+التكرار ممل وسمج في اللغة فبصير إيش تيجي تقول
+
+378
+00:36:02,670 --> 00:36:07,950
+حدثني زكريا وعاطف وعبدالرحمن إن الامتحان في 2.11
+
+379
+00:36:07,950 --> 00:36:13,290
+هلجيت هي جمعت بين شيوخها؟طبعاً ممكن يكون الإسناد
+
+380
+00:36:13,290 --> 00:36:18,470
+بعديها ذكرية عن عامد الكلية، عامد الكلية عن الشؤون
+
+381
+00:36:18,470 --> 00:36:21,030
+الأكاديمية، الشؤون الأكاديمية عن رئيس الجامعة،
+
+382
+00:36:21,030 --> 00:36:25,610
+هيصار سند تمام؟ هي الآن بتيجي تقول حد ثاني فلان
+
+383
+00:36:25,610 --> 00:36:30,640
+وفلان وفلانتمام ثلاثة أو جميعهم عن عميد الكلية عن
+
+384
+00:36:30,640 --> 00:36:34,680
+الشؤون الأكاديمية عن رئيس الجامعة انه الامتحان كذا
+
+385
+00:36:34,680 --> 00:36:39,540
+كذا هذا الأمر بيجوز؟ أه بيجوز العلماء تمام بالذات
+
+386
+00:36:39,540 --> 00:36:46,080
+الإمام المسلم اشتهر بالجمع بين الشيخ لكن ترد في
+
+387
+00:36:46,080 --> 00:36:51,000
+هذه المسألة أمرين الأمر الأول اختلافهم في الفاظ
+
+388
+00:36:51,000 --> 00:36:51,500
+الأداء
+
+389
+00:36:54,520 --> 00:36:59,800
+يعني ممكن ييجي يقول تمام واحد حدثه و واحد أخبره
+
+390
+00:36:59,800 --> 00:37:08,400
+تمام لابد حينها أن يفرق ليس يقول حدثني محمد و حسين
+
+391
+00:37:08,400 --> 00:37:16,110
+و خميس تمام قال خميس أخبرنالأنه اتنين حدثنا واحد
+
+392
+00:37:16,110 --> 00:37:20,610
+اخبرناه فبين حدثني فلان وفلان وفلان بعدين بيان انه
+
+393
+00:37:20,610 --> 00:37:25,010
+خميس جال اخبرنا اذا اوضح ايه في المسألة طيب لما هو
+
+394
+00:37:25,010 --> 00:37:29,710
+في المثل لمين بيكون؟لأ هما تلاتة مثلا او اتنين
+
+395
+00:37:29,710 --> 00:37:35,730
+المتن لفظه بالضبط لمين محنا مرات في الرواية بيختلف
+
+396
+00:37:35,730 --> 00:37:39,330
+جلنا من واحد لواحد باختلاف الألفاظ واحد بيروي
+
+397
+00:37:39,330 --> 00:37:45,170
+بلفظه واحد بنخوه واحد بمعناه طب هذا اتنين لما يقول
+
+398
+00:37:45,170 --> 00:37:47,910
+حدثني .. لما يكون واحد فيهم اللفظ اللي هو واحد
+
+399
+00:37:47,910 --> 00:37:52,670
+اللفظ مختلف بده بينه بده يقول حدثني فلان وفلان
+
+400
+00:37:52,670 --> 00:37:54,370
+وفلان واللفظ لفلان
+
+401
+00:37:57,160 --> 00:38:02,040
+شوفتوا كيف؟ شوفوا نموذج الآن هنا في مسلم أخرج
+
+402
+00:38:02,040 --> 00:38:05,880
+الإيمان مسلم في صحيحه قال حدثنا عمرو بن محمد
+
+403
+00:38:05,880 --> 00:38:10,120
+الناقد وابن أبي عمرو التانين جميعا أي كلاهما يعني
+
+404
+00:38:10,120 --> 00:38:15,720
+التانين الشيخين عن ابن عيينة اليوسفيان قال عمرو
+
+405
+00:38:15,720 --> 00:38:23,260
+اللي هو هذا شيخه حدثنا سفيان ابن عيينة تمام؟
+
+406
+00:38:23,990 --> 00:38:27,950
+عن منصور ابن صفية عن أمه عن عائشة قالت سألة النبي
+
+407
+00:38:27,950 --> 00:38:34,050
+صلى الله عليه وسلم إلى آخره كمل للآخر ايه كويس هل
+
+408
+00:38:34,050 --> 00:38:42,710
+جيت ايش بيقولي هنا قوله مسلم قال عمرو هنا ظاهره أن
+
+409
+00:38:42,710 --> 00:38:48,310
+اللفظ له يعني هو هان ما جال واللفظ لعمرو
+
+410
+00:38:50,440 --> 00:38:55,240
+قال عمرو هان بيان انه السند بجيته ومطنه اللفظ
+
+411
+00:38:55,240 --> 00:39:00,360
+لمين؟ لعمرو لكن في مرات كثيرة بيقول و اللفظ لفلان
+
+412
+00:39:00,360 --> 00:39:03,460
+و
+
+413
+00:39:03,460 --> 00:39:08,320
+مرات بيكون فيه فروق فلان جال كذا و فلان جال كذا
+
+414
+00:39:08,320 --> 00:39:14,960
+بيبينها يعني بيكون في مثلا فرصة من مسك
+
+415
+00:39:19,160 --> 00:39:26,360
+فرصة يعني قطعة من مسك كويس ما ييجي يقول مثلا فرصة
+
+416
+00:39:26,360 --> 00:39:33,260
+من مسك في الآخر ييجي هان يقول و قال التاني مين قال
+
+417
+00:39:33,260 --> 00:39:41,900
+ابن أبي عمر قطعة من مسك لأن
+
+418
+00:39:41,900 --> 00:39:49,580
+عمرو ابن محمد قال فرصة التاني قال قطعةفبيّن إن هذا
+
+419
+00:39:49,580 --> 00:39:54,600
+جال فرصة و هذا جال قطعة عشان كمان الدقة في الألفار
+
+420
+00:39:56,130 --> 00:40:00,390
+إذن مسألة الجمع بين الشيوخ في الرواية جائزة
+
+421
+00:40:00,390 --> 00:40:07,410
+ويستخدمها المصنفين في كتبهم وأكثر من يشتهر بذلك
+
+422
+00:40:07,410 --> 00:40:11,250
+الإمام مسلم وانتوا يعني في كتب .. في مواد التخرج
+
+423
+00:40:11,250 --> 00:40:14,310
+لما اتخرجوا الحديث هتلاحظوا هذا الكلام كثيرا في
+
+424
+00:40:14,310 --> 00:40:19,630
+روايات مسلم كتير بيجمعيه بين الشيوخ لكن بيفرق في
+
+425
+00:40:19,630 --> 00:40:27,920
+الفاظ الأداء وكذلك بيفرق فيالمعنى اللفظ بيقول لمن؟
+
+426
+00:40:27,920 --> 00:40:33,020
+حذف قالة من ألفاظ الأداء الآن مثلا عندي حدثنا فلان
+
+427
+00:40:33,020 --> 00:40:40,380
+حدثنا فلان حدثنا فلان الأصل موجودة قال فلان حدثنا
+
+428
+00:40:40,380 --> 00:40:46,780
+فلان قال حدثنا فلان قال حدثنا فلان لكن عند الكتابة
+
+429
+00:40:46,780 --> 00:40:51,510
+كلمة قالة بيحذفوهايعني قبل حدثنا أخبارنا أنبعنا
+
+430
+00:40:51,510 --> 00:40:55,570
+الأصل أنه في قالة لكن بيحذفوها كتابة لكن عندما بدأ
+
+431
+00:40:55,570 --> 00:41:03,950
+أقرأ الحديث لابد أن أقولها كمان اللي قبل عن تمام
+
+432
+00:41:03,950 --> 00:41:13,210
+بدي يكون في قبلها أنه يعني بدي أجي أقول هنا حدثنا
+
+433
+00:41:13,210 --> 00:41:20,720
+سفيان بن عيينة أنه عن منصور ابن صفيةأنه عن أمه
+
+434
+00:41:20,720 --> 00:41:26,760
+أنها عن عائشه هذه تُحذف كتابة لكن عند القراءة
+
+435
+00:41:26,760 --> 00:41:32,060
+تُقرأ إذا نعرف تلقائي في قبل حدثنا أخبارنا أنبعنا
+
+436
+00:41:32,060 --> 00:41:36,240
+الفاظ الأداء في قالة كتابة بتُحذف عند القراءة بدأ
+
+437
+00:41:36,240 --> 00:41:38,760
+أقرأها و قبل عن في أنه
+
+438
+00:41:46,660 --> 00:41:50,660
+كيفية أسياق الإسناد في الأحاديث المروية بإسناد
+
+439
+00:41:50,660 --> 00:41:56,660
+واحد، الآن في أخوات بيكون عند السند واحد بنفس
+
+440
+00:41:56,660 --> 00:42:01,740
+السند في عشر أو خمس عشر أو عشرين حادث علمات
+
+441
+00:42:01,740 --> 00:42:09,920
+مختلفة، لكن السند كل واحد، لا يكرر الإسنادسواء كان
+
+442
+00:42:09,920 --> 00:42:15,440
+هذا الكلام في نسخة خاصة بسند زي مثلا نسخة همام بن
+
+443
+00:42:15,440 --> 00:42:21,400
+منبع عن أبي هريرة بيروي مجموعة أحاديث كلها عن همام
+
+444
+00:42:21,400 --> 00:42:26,320
+بن منبع عن أبي هريرة كلها بيها ذا الإسناد ما بيكرر
+
+445
+00:42:26,320 --> 00:42:30,340
+الإسناد عن همام بن منبع عن أبي هريرة لأ أول مرة
+
+446
+00:42:30,340 --> 00:42:34,350
+بذكر و بذكر المتن بعدين بيقول و بيهأي بالإسناد
+
+447
+00:42:34,350 --> 00:42:37,670
+السابق و بيجيب المتن و اللي بعد و بيه كذا و بيه و
+
+448
+00:42:37,670 --> 00:42:41,510
+كذا بيمروا معاكوا أحاديث زي هيك كمان مرات في مسند
+
+449
+00:42:41,510 --> 00:42:45,770
+أحمد فيه بيبقى عنده صفحة صفحتين تلاتة كويس بنفس
+
+450
+00:42:45,770 --> 00:42:49,650
+الإسناد تيجي أنت تجري إيش المتن بديك تيجي تجري
+
+451
+00:42:49,650 --> 00:42:55,220
+تنقلي السند و المتن ما بتلاقي سندإذا ما كنت تعرفى
+
+452
+00:42:55,220 --> 00:43:00,520
+المسألة بترجعى لين لحد ما يذكر سند ومتن هتلاقي
+
+453
+00:43:00,520 --> 00:43:06,620
+كلها بهذا السند روى مجموعة ايش احدى هذا القمر ايش
+
+454
+00:43:06,620 --> 00:43:10,480
+جائز حكم تقديم المتن على السند احنا معروف ان السند
+
+455
+00:43:10,480 --> 00:43:14,700
+بنقول في الأول بعدين المتن لأن ايش تعريف السند
+
+456
+00:43:14,700 --> 00:43:19,010
+سلسلة الرواهالموصلة إلى المتن فالسند في الأول و
+
+457
+00:43:19,010 --> 00:43:24,510
+بعدين المتن هل بيجوز أقول المتن في الأول و بعدين
+
+458
+00:43:24,510 --> 00:43:30,730
+السند؟ أه بيجوز .. جوز بذلك في كتاب .. كتاب غريب
+
+459
+00:43:30,730 --> 00:43:34,630
+الحديث للخطابي و غريب الحديث للهراوي بيسوق الحديث
+
+460
+00:43:34,630 --> 00:43:37,930
+.. المتن في الأول و بعدين بيقول السند يعني مثلا
+
+461
+00:43:37,930 --> 00:43:44,490
+أجي أقول يعني هو بيهتم بمعاني الكلماتالغريبة بيجي
+
+462
+00:43:44,490 --> 00:43:49,930
+بيقول الأترجة يعني ثمرة حلوة تشبه التفاحة قال
+
+463
+00:43:49,930 --> 00:43:53,930
+النبي صلى الله عليه وسلم مثل المؤمن الذي يقرأ
+
+464
+00:43:53,930 --> 00:44:00,730
+القرآن كالأترجة بعدين بيقول حدثني بذلك و بيجيبي
+
+465
+00:44:00,730 --> 00:44:07,290
+السند تمام الآن إذا انت قرأتي علمة بالظن إنه مافي
+
+466
+00:44:07,290 --> 00:44:12,150
+سندلكن بدك تقرأ ما قبل وما بعد علشان تعرف أنه مرات
+
+467
+00:44:12,150 --> 00:44:17,070
+البعض المصنفين يأتوا بالسند بعد المتن وإن كان هذا
+
+468
+00:44:17,070 --> 00:44:21,710
+غير المشهور لكن البعض يسوق هذا الأمر و هو جائز آخر
+
+469
+00:44:21,710 --> 00:44:27,630
+مسألة اللي هو هل بيجوز أنه أغير قال النبي صلى الله
+
+470
+00:44:27,630 --> 00:44:31,770
+عليه و سلم بقال الرسول أو قال الرسول بقال النبي في
+
+471
+00:44:31,770 --> 00:44:39,350
+السند تمام؟طيب ازميل تيك درست عقيدة كويس و قالت
+
+472
+00:44:39,350 --> 00:44:42,170
+انه احنا خدنا تعريف النبي غير تعريف الرسول
+
+473
+00:44:42,170 --> 00:44:48,350
+وبالتالي لا يجوز ايش بتردي عليها اترجعتي انت لأ
+
+474
+00:44:48,350 --> 00:44:54,790
+تترجعيش اه هو ان اختلف المعنى في الأصل لكن هنا في
+
+475
+00:44:54,790 --> 00:44:59,580
+الحديثتمام؟ مافيش انه انا والله في حديث بروي عن
+
+476
+00:44:59,580 --> 00:45:02,740
+النبي محمد و حديث بروي عن النبي موسى و حديث بروي
+
+477
+00:45:02,740 --> 00:45:07,120
+عن النبي نوح كل الحديث هنا لا يقصد بها الا النبي
+
+478
+00:45:07,120 --> 00:45:10,640
+محمد صلى الله عليه وسلم و هو نبي و رسول وبالتالي
+
+479
+00:45:10,640 --> 00:45:15,980
+ممكن استبدل النبي بالرسول و الرسول بالنبي هيك بكون
+
+480
+00:45:15,980 --> 00:45:21,040
+احنا أتممنا المسائل العشرة يعطيكوا العافية و ان
+
+481
+00:45:21,040 --> 00:45:25,580
+شاء الله بنكمل في المرة القادمة
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62ac69df360aa7bf93fac35081eff79d6a449d23
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_postprocess.srt
@@ -0,0 +1,1832 @@
+1
+00:00:20,890 --> 00:00:23,150
+أعوذ بالله و أستعمل علينا الشيطان الرجيم بسم الله
+
+2
+00:00:23,150 --> 00:00:26,450
+و الصلاة والسلام على رسول الله أما بعد اليوم
+
+3
+00:00:26,450 --> 00:00:30,510
+خواتنا بدنا نتناول إن شاء الله الحديث المصحف و
+
+4
+00:00:30,510 --> 00:00:37,290
+كذلك ناسخ الحديث و منسوخه سائل المولى عز وجل يعني
+
+5
+00:00:37,290 --> 00:00:44,950
+أن نستطيع أن نبسط الموضوع و هو بسيط إن شاء الله و
+
+6
+00:00:44,950 --> 00:00:48,650
+نخرج من هذه المحاضرة و قد حفظناها بإذن الله عز وجل
+
+7
+00:00:51,200 --> 00:00:56,680
+في الحديث المصحف بدنا ناخد تعريفه و ناخد أهميته و
+
+8
+00:00:56,680 --> 00:01:03,760
+ناخد أقسام التصحيف و كذلك حكمه و أشهر المصنفات فيه
+
+9
+00:01:03,760 --> 00:01:08,540
+هدول في الحديث المصحف نبدأ ان شاء الله في تعريفه
+
+10
+00:01:08,540 --> 00:01:14,680
+في التعريف .. تعريفه بسيط يا أخوات الحديث المصحفيك
+
+11
+00:01:14,680 --> 00:01:20,760
+بالبلد يعني اللي صار فيه خلقالغلط هذا ناشق من
+
+12
+00:01:20,760 --> 00:01:24,780
+الراوي نفسه يعني
+
+13
+00:01:24,780 --> 00:01:29,580
+الواحد بيسمع أو بيقرأ إشي غلط يعني بالتبس عليه
+
+14
+00:01:29,580 --> 00:01:35,340
+فبيعكس في الكلمة، بيغير حرف كذا، بتتغير الكلمة،
+
+15
+00:01:35,340 --> 00:01:40,460
+تمام؟ فبالتالي هو الحديث الذي وقع في تغيير كلمة
+
+16
+00:01:40,460 --> 00:01:45,390
+منهبغير ما روى الثقات يعني كل الرواثقات روى الحديث
+
+17
+00:01:45,390 --> 00:01:52,050
+صح واحد منهم صحفه بشكل قدر صحفه يعني غلط فيه هذه
+
+18
+00:01:52,050 --> 00:01:59,770
+معناه التصحف وبالتالي هذا العلم له أهمية بالغة
+
+19
+00:01:59,770 --> 00:02:05,130
+لأنه إذا تصحف إذا أخطأ معنى ذلك سيعطينا فهم خاطئ
+
+20
+00:02:05,130 --> 00:02:09,240
+ونتيجة خاطئسواء التصحيف كان في الراوي أو في
+
+21
+00:02:09,240 --> 00:02:14,000
+المروي، تمام؟ يعني إذا في الراوي، يمكن الراوي
+
+22
+00:02:14,000 --> 00:02:17,180
+يتصحف لراوي آخر، هدا يكون ثقة أو هدا يكون ضعيف،
+
+23
+00:02:17,180 --> 00:02:20,060
+هدا يكون ضعيف، هدا ثقة، بيصير ال .. ال .. ال ..
+
+24
+00:02:20,060 --> 00:02:26,600
+يعني الحكم كله يختلف زي ما أنا آجي أغلط في رصد
+
+25
+00:02:26,600 --> 00:02:30,460
+الدرجة من طالبة لطالبة، واحدة جايبة تسعين، واحدة
+
+26
+00:02:30,460 --> 00:02:34,760
+جايبة ستين وإما اللي بتستحق تسعين حطته تلع ستين
+
+27
+00:02:35,960 --> 00:02:41,260
+بتصير طلطل و اللي جاب تسعين و بتستحق ستين يعني إجت
+
+28
+00:02:41,260 --> 00:02:46,800
+من الله خليه غارش تمام ف .. هذا بيصير في النتيجة
+
+29
+00:02:46,800 --> 00:02:50,920
+بيكون مختلف عشان كده يعني هذا الفن اهتم بيه
+
+30
+00:02:50,920 --> 00:02:55,580
+العلماء و من أهميته أنه لا يعرفه إلا الحذّاق
+
+31
+00:02:55,990 --> 00:03:00,510
+والعلماء الكبار من أمثال الدراقطني والعسكري اهتموا
+
+32
+00:03:00,510 --> 00:03:05,470
+بالأحاديث أو الكلمات التي صحفت في الأحاديث وبيّنوا
+
+33
+00:03:05,470 --> 00:03:09,770
+فيها مؤلفات
+
+34
+00:03:09,770 --> 00:03:16,470
+ومصنفات في ذلك أقسام التصحيف طبعا هناك عندنا أربع
+
+35
+00:03:16,470 --> 00:03:23,490
+أقسام رئيسة في هذا التصحيف أربع أقسام في التصحيف،
+
+36
+00:03:23,490 --> 00:03:27,780
+بدنا نتعرف على هذه الأقسامالقسم الأول يا أخوات من
+
+37
+00:03:27,780 --> 00:03:32,060
+حيث موقع التصحيف في الحديث الحديث بنقسم لإيش؟ لسند
+
+38
+00:03:32,060 --> 00:03:36,520
+ومدد فممكن أن يكون التصحيف في السند وممكن أن يكون
+
+39
+00:03:36,520 --> 00:03:42,680
+في المدد نشوف مثال التصحيف في السند شوفوا عندنا
+
+40
+00:03:42,680 --> 00:03:46,300
+قراوي اسمه العوام ابن مراجن
+
+41
+00:03:51,320 --> 00:03:58,640
+يحيى بن معين صحفها وقال العوام ابنه مزاحم النقطة
+
+42
+00:03:58,640 --> 00:04:07,100
+تحت ال G محطة على الرا تمام هذا ايش يعني تصحيف في
+
+43
+00:04:07,100 --> 00:04:13,420
+سند الحديث الراوي بدل فراوي بدل مراجم صارت ايش
+
+44
+00:04:13,420 --> 00:04:19,560
+مزاحم وبالتالي اذا في عوام ابن مزاحم هياخد رتبته
+
+45
+00:04:20,750 --> 00:04:25,130
+وإذا مافيش الروح ندور على عوام بن ومزحن مالاجيش
+
+46
+00:04:25,130 --> 00:04:32,110
+نقول هذا يعني مالاجناهوش مش موجود الراوي ومزال مش
+
+47
+00:04:32,110 --> 00:04:36,830
+موجود مش هنعرف رتبته زي ما أنا أغلط في الأسماء
+
+48
+00:04:36,830 --> 00:04:42,030
+تمام وانادي وولا واحدة تقول حاضرة أحط غايب كل مرة
+
+49
+00:04:42,030 --> 00:04:44,690
+أنادي الإسم غايب و بعدين أخر المحاضرة تقولي هذا
+
+50
+00:04:44,690 --> 00:04:49,580
+الطالب أنا كنت حاضر بس ماكنتش تنادي إسميلأنه سمعت
+
+51
+00:04:49,580 --> 00:04:52,160
+اسمها ثم سمعت اسمها ثم سمعت اسم تاني في غلط
+
+52
+00:04:52,160 --> 00:04:57,780
+وبالتالي يعني التصحيف هذا بيكون في سند الحديث أي
+
+53
+00:04:57,780 --> 00:05:03,320
+في أحد الرواه التصحيف في متن الحديث حديث زي ابن
+
+54
+00:05:03,320 --> 00:05:07,640
+ثابت احتجر النبي صلى الله عليه وسلم في المسجد يعني
+
+55
+00:05:07,640 --> 00:05:14,300
+إيش؟ اتخذ حجرة في المسجد حجرة يعني غرفة راح ابن
+
+56
+00:05:14,300 --> 00:05:22,770
+لهيع صحفها وقال احتجمهبدل احتجرة احتجمة في المسجد
+
+57
+00:05:22,770 --> 00:05:29,670
+هلجيت الحجامة غير اتخاذ الحجرة احتجرة غير احتجمة
+
+58
+00:05:29,670 --> 00:05:36,510
+فصار المعنى كله مختلف هذا ايه يعني تصحيف في المتن
+
+59
+00:05:36,510 --> 00:05:40,290
+اذا النوع الأول من حيث موقع التصنيف قد يقع في
+
+60
+00:05:40,290 --> 00:05:47,570
+السند و قد يقع في المتن القسم الثاني من حيث السبب
+
+61
+00:05:49,190 --> 00:05:52,530
+إيش اللي خلّاه يغلط؟ إيش خلّى الراوي صحي في
+
+62
+00:05:52,530 --> 00:05:59,550
+الكلمة؟ طبعا قد يكون السبب من السماء و قد يكون من
+
+63
+00:05:59,550 --> 00:06:06,510
+البصر إذا باخد الحديث مشافهة تمام عشان يحفظه تمام
+
+64
+00:06:06,510 --> 00:06:11,970
+من فم الشيخ معنى ذلك في مشكلة في السماء بيكون وإذا
+
+65
+00:06:11,970 --> 00:06:16,920
+بياخدوا من الكتاب في مشكلة في البصر في القراءةاما
+
+66
+00:06:16,920 --> 00:06:21,520
+لرداءة بصرة او لرداءة الخط و لكن اما لأن صوت
+
+67
+00:06:21,520 --> 00:06:25,980
+السماع الكويس اللى بتكلم صوته كان مثلا مش واضح او
+
+68
+00:06:25,980 --> 00:06:30,020
+هو مش مركز في السماع سمعها اشي تاني وهذا طبعا
+
+69
+00:06:30,020 --> 00:06:33,880
+بيصير فيها ايش احيانا بعض النكت حتى في حياتنا
+
+70
+00:06:33,880 --> 00:06:38,720
+العامة تمام بيبدأ الواحد يحكي اشي بسمع اشي تاني
+
+71
+00:06:38,720 --> 00:06:44,760
+كويس؟ اه عندكوا امثل زي هيك؟ بيصير معاكم كتير في
+
+72
+00:06:44,760 --> 00:06:48,930
+البيوتطب انشوف مثلا مثال و بعدين تتذكر أمثلة من
+
+73
+00:06:48,930 --> 00:06:53,430
+عندكم في الحياة كويس هاي الآن مثلا في عندنا عاصم
+
+74
+00:06:53,430 --> 00:06:57,090
+الأحوال اتصحفت
+
+75
+00:06:57,090 --> 00:07:02,730
+ليش واصل الأحداب اجرأت
+
+76
+00:07:02,730 --> 00:07:08,710
+من بعض عاصم الأحوال واصل الأحداب تمام التنين
+
+77
+00:07:08,710 --> 00:07:14,030
+موجودين او بيقول واصل الأحداب سمحها عاصم الأحوال
+
+78
+00:07:14,030 --> 00:07:15,830
+عكسها تمام
+
+79
+00:07:18,070 --> 00:07:21,970
+أو ممكن يكون واحد مركز في شغلة معينة مركز في عاصم
+
+80
+00:07:21,970 --> 00:07:29,940
+الأحوال تمام و بيقول واصل الأحدىبيحكولي .. ستي
+
+81
+00:07:29,940 --> 00:07:34,080
+كانت الله يرحمها صاحبة نقطة كده و بتحكي .. بنحكي
+
+82
+00:07:34,080 --> 00:07:39,320
+.. فبتصلي هي و بيصلوا كده ببساطة يعني مش هالعيل
+
+83
+00:07:39,320 --> 00:07:43,280
+اما عندهم مش عالم فطبعا مشهور كان و اللي .. اللي
+
+84
+00:07:43,280 --> 00:07:47,800
+بيالها مشغول و هي بتصلي بتصير تقول الله أكبر كذا
+
+85
+00:07:47,800 --> 00:07:52,100
+تكبر انه يعني ابعد او كذا يعني بده تدي بالإشارة
+
+86
+00:07:53,530 --> 00:07:56,770
+فكامها مش عارف بدها تقولهم الجزر على النار ولا مش
+
+87
+00:07:56,770 --> 00:07:59,790
+عارف إيش فبتقول حيا على الصراحة حيا على الجزر حيا
+
+88
+00:07:59,790 --> 00:08:03,790
+على الصراحة حيا على الجزر .. اه فطبعا عاجلة فيش
+
+89
+00:08:03,790 --> 00:08:08,390
+القال له عاجله في واصل الأحداب باسم عاصم الأحوال
+
+90
+00:08:08,390 --> 00:08:13,890
+واصل الأحداب طبما بيصير إيه؟ بيصير عنده يعني تصحيف
+
+91
+00:08:13,890 --> 00:08:18,370
+السبب تبعه السمع السمع تبعه ماكانش مركز شوفوا
+
+92
+00:08:18,370 --> 00:08:25,780
+التصحيف في البصريعني جارك تحديث زور غبّا تزداد
+
+93
+00:08:25,780 --> 00:08:33,040
+حبا، إيش يعني غبّا؟ قليل يعني بدك تروح لزور مريض،
+
+94
+00:08:33,040 --> 00:08:36,760
+تطمن عسلانته و تحكيله كلمتين خير و مش تقعد تلت
+
+95
+00:08:36,760 --> 00:08:40,480
+أربع ساعات يعني خفيف نظيف، خفيف نظيف، أه هذا بقولك
+
+96
+00:08:40,480 --> 00:08:47,620
+خفيف، ضيف، خفيف نظيف، زلو نظيف قريبا؟
+
+97
+00:08:47,620 --> 00:08:55,670
+أه يعني قريب إلى أسمنة، لا لا لازر غبّا مش بقولك
+
+98
+00:08:55,670 --> 00:09:01,110
+أنا بدي أغب ميه كويس يعني أخد حاجة بسيطة يعني يعني
+
+99
+00:09:01,110 --> 00:09:10,510
+رشفة تمام الآن زر غبّا تمام تزداد حبا شوف الصحفة
+
+100
+00:09:10,510 --> 00:09:15,690
+تلاقاش تمام زرعنا تردد حنا
+
+101
+00:09:20,060 --> 00:09:24,980
+و هاد كتير بتصير اللي بيكتبوا الكلمات مفصلش عن
+
+102
+00:09:24,980 --> 00:09:31,140
+الكلمة عن التانية space فراغ بينهم بيشبك الكلمات
+
+103
+00:09:31,140 --> 00:09:35,340
+بتصير الكلمتين كلمة واحدة عندهم لما بنيجي نقراها
+
+104
+00:09:35,340 --> 00:09:38,240
+بنقراها كلمة واحدة بنفكر أنه مافيش بينهم فراغ
+
+105
+00:09:38,240 --> 00:09:42,880
+فطبعا ممكن يكون إيش الواحد نجلها إيش يعني زي هيت
+
+106
+00:09:42,880 --> 00:09:50,190
+فهنا زور كلمة و غبّا كلمة فهو يعني قراها زرعناتردد
+
+107
+00:09:50,190 --> 00:09:59,930
+بدل تزدد حنة بدل حبة تمام هذا تصحيف من أجل البصر
+
+108
+00:09:59,930 --> 00:10:06,970
+بسبب إيه البصر الآن
+
+109
+00:10:06,970 --> 00:10:14,240
+النوع التالت من حيث اللفظ والمعنىطبعا النوع الأول
+
+110
+00:10:14,240 --> 00:10:17,340
+اللفظ كل الحديث اللي مرت معانا إيه علاقة باللفظ
+
+111
+00:10:17,340 --> 00:10:22,860
+كلها تصدق أن أمثلة إيه في اللفظ سواء زرغبان و لا
+
+112
+00:10:22,860 --> 00:10:26,740
+واصل الأحداب و لا .. كل الأمثلة السابقة كلها أمثلة
+
+113
+00:10:26,740 --> 00:10:31,960
+في اللفظ لكن في أمثلة في المعنى مش اتغير اللفظ
+
+114
+00:10:31,960 --> 00:10:35,880
+ماغير في اللفظ اللفظ زي ما هو لكن فهم المعنى إيش
+
+115
+00:10:35,880 --> 00:10:42,000
+مختلفاه و هادي بيبقى يحكوا فيه هيك على سبيل
+
+116
+00:10:42,000 --> 00:10:49,560
+الدعابة واحد عزم التاني ف .. يعني بيجابله دهن ليه
+
+117
+00:10:49,560 --> 00:10:56,320
+يعني اه .. فبيقوله يعني .. يعني جابله جطعة ليه كله
+
+118
+00:10:56,320 --> 00:10:59,700
+أكل الراجل جطعة كله جابله كمان جطعة كله أكل خجل
+
+119
+00:10:59,700 --> 00:11:06,930
+بتدبح الليه و بعدين كده فجاله الدهن لا يردقال إنه
+
+120
+00:11:06,930 --> 00:11:09,990
+يُسلم الدهن لا يُرد كُل .. بد يُكتر الراجل هو
+
+121
+00:11:09,990 --> 00:11:14,170
+بيأكل إيش؟ و هو الحديث إيش؟ الدهن لا يُرد، اللي هو
+
+122
+00:11:14,170 --> 00:11:18,810
+الطيب، يعني اللي بتدفن، الطيب لا يُرد، تمام؟ العطر
+
+123
+00:11:18,810 --> 00:11:30,150
+ف .. ف .. ف .. فهموا إيش؟ الدهن، أه إنتوا
+
+124
+00:11:30,150 --> 00:11:36,610
+بتقولوا الأعمال بالنيا، تمام؟ يعني ما ..فكرها يعني
+
+125
+00:11:36,610 --> 00:11:41,370
+.. قاله مش زرجة يعني .. فكرها لون و هي بالنيا يعني
+
+126
+00:11:41,370 --> 00:11:47,910
+بال .. النية .. اه .. واحد يقولك بالنيا .. اه يعني
+
+127
+00:11:47,910 --> 00:11:53,490
+بيصير لفظ هذه شوفوا الآن في المعنى .. الآن الشيخ
+
+128
+00:11:53,490 --> 00:12:00,870
+البخاري عمل زي تبع ال .. ال .. الدهن .. تمام؟ فهم
+
+129
+00:12:00,870 --> 00:12:07,300
+ما غير في اللفظ لكن فهم اللفظ غلطالآن هو أبو موسى
+
+130
+00:12:07,300 --> 00:12:15,720
+محمد بن مثنى العنزي نسبة القرية أو البلد عنزة تمام
+
+131
+00:12:15,720 --> 00:12:22,060
+فجرح حديث صلى إلينا رسوله .. يعني النبي صلى إنما
+
+132
+00:12:22,060 --> 00:12:28,500
+صلى إلى عنزةتمام فجالك النبي صلى إلى قبلتنا و
+
+133
+00:12:28,500 --> 00:12:33,060
+بفتخر أن النبي صلى إلى قبلتهم الى القبيلة تاعتهم
+
+134
+00:12:33,060 --> 00:12:36,180
+يعني ما أصلى على الكعبة أصلى على القبيلة تاعتهم
+
+135
+00:12:36,180 --> 00:12:42,520
+تمام و طلعت العنزة إيش اللي هي نوع من أنواع السلاح
+
+136
+00:12:42,520 --> 00:12:46,980
+حربة كويس النبي صلى كان بغرزها قدامه في الصلاة
+
+137
+00:12:46,980 --> 00:12:52,360
+علشان يقطع ما حد يمر بينه الحاجز فهي الحربة هو
+
+138
+00:12:52,360 --> 00:12:58,050
+بيقولك صلى إلى قريتناوإلى قبيلتنا طبعا هذا خطأ
+
+139
+00:12:58,050 --> 00:13:02,610
+أيه؟ في الفهم تصحيف في الفهم في المعنى وبالتالي
+
+140
+00:13:02,610 --> 00:13:10,890
+هذا نوع من حيث اللفظ ومن حيث المعنى النوع
+
+141
+00:13:10,890 --> 00:13:14,610
+الرابع من حيث النقط أو الشكل النقط يعني أيه؟ اللي
+
+142
+00:13:14,610 --> 00:13:20,550
+هوالأجام في الحروف .. في حروف في .. لها نقط يعني
+
+143
+00:13:20,550 --> 00:13:25,390
+زي الـ K و الـ J و في مهملة زي الـ H مش كده؟ و في
+
+144
+00:13:25,390 --> 00:13:30,150
+في شكل الضمة و الكسرة و ال .. اللي هو الإعراب طبعا
+
+145
+00:13:30,150 --> 00:13:35,130
+في نوعين من حيث المصحف في النقط في بعض ألفاظه
+
+146
+00:13:35,130 --> 00:13:43,530
+بيغير النقطة زي مراجم مزاحي هذه في النقط تمام؟ و
+
+147
+00:13:43,530 --> 00:13:51,570
+في المحرفتمام الحديث الذي غير فيه الشكل مع بقاء
+
+148
+00:13:51,570 --> 00:14:00,890
+الحروف في بعض إيش؟ زي الدهن و الدهن و
+
+149
+00:14:00,890 --> 00:14:07,090
+زي ما أقول لواحد تمام يعني بكتبله كتابة بقولله إلك
+
+150
+00:14:07,090 --> 00:14:12,500
+معزة .. إلك معزةو انا اجزد ايه لك معزة يعني انا
+
+151
+00:14:12,500 --> 00:14:15,860
+بعزك فجأة بيقوللي وين يا زلمة ايه الأسبوع بستنى
+
+152
+00:14:15,860 --> 00:14:21,140
+الغنم ماجاتش بقولله غنم ات ايه بيقوللي مش انت
+
+153
+00:14:21,140 --> 00:14:25,580
+كتبتيلي رسالة ايه لك معزة بقولله يا زلمة معزة مش
+
+154
+00:14:25,580 --> 00:14:29,420
+معزة ده فعلا متين دينار انا بقوللك معزة يعني بقولك
+
+155
+00:14:29,420 --> 00:14:35,300
+انا بعزك و بحبك و صحاب احنا تمام هذا ايش محرف اذا
+
+156
+00:14:35,300 --> 00:14:40,140
+عرفنا ايش الفرق بين المصحف و المحرفالمصحف له علاقة
+
+157
+00:14:40,140 --> 00:14:46,220
+بإيش؟ بالنقط والمحرف له علاقة بالشكل بقاء الحرف زي
+
+158
+00:14:46,220 --> 00:14:53,280
+ما هو تمام إنما الحركات اللي إيش هذا محرف هذه
+
+159
+00:14:53,280 --> 00:14:59,080
+الأقسام الأربعة للحديث المصحف طيب الآن الذي يقع
+
+160
+00:14:59,080 --> 00:15:06,720
+منه التصحيف الراوي اللي بيروين للحديث و بصحف هذا
+
+161
+00:15:06,720 --> 00:15:15,430
+إيش حكمه؟هل بينزل عن مرتبة الثقة؟ هل بيصير ضعيف؟
+
+162
+00:15:15,430 --> 00:15:20,790
+احنا طبعا قبل شوية في الأمثلة قلنا يحيى ابن معين
+
+163
+00:15:20,790 --> 00:15:29,290
+جال بدل مراجم جال مزاحي طب يحيى ابن معين صار ضعيف؟
+
+164
+00:15:29,290 --> 00:15:34,170
+يحيى ابن معين من الثقات من أعلام الثقات فهو الآن
+
+165
+00:15:34,170 --> 00:15:40,330
+في تفصيل الرواي الذي ينضر منه التصحيفتمام؟ زي
+
+166
+00:15:40,330 --> 00:15:45,630
+أخوات الخطأ التصحيف الخطأ ما هو إذا الخطأ كان
+
+167
+00:15:45,630 --> 00:15:51,030
+نادرا من الثقة لا يحط من رتبة الثقة عندهم لأنه
+
+168
+00:15:51,030 --> 00:15:56,310
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+00:16:00,500 --> 00:16:06,360
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+171
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+حديثه لأجل سوء ضبطه لأن كثر منه الوهم وكثر منه
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+التصحيفيعني التصحيف زي الخطأ بالظبط إذا كثر الخطأ
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+178
+00:16:52,440 --> 00:16:58,820
+بحكم ضبط الراوي وإذا كان الخطأ نادرا تمام بيكون لا
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+179
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+يحكم ضبط الراوي ويبقى على ثقته لأنه الكمال لله
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+سبحانه وتعالى ابن صلى أشهر المصنفات فيه فيه إنها
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+182
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+للخطاب تصحيفات
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+183
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+184
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+حديث بنشعر أنه فيه خطأ أو ممكن يكون فيه خطأ أو فيه
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+185
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+إلى التصحيف اللي صار في هذا الحديث
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+188
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+الإسناد زي يحيى ابن معين مثلا زي شيخ البخاري كيف؟
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+189
+00:18:13,580 --> 00:18:21,580
+الان انت شو اسمك؟ اية انت
+
+190
+00:18:21,580 --> 00:18:28,780
+اية ثقة و شاطرة و بتجيب تسعين ممتاز و زميلاتك اللي
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+191
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+معاكي في المحاضرة زيك كلهم بيقولوا اشي و انت بتقول
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+192
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+عكس تمام؟
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+193
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+199
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+201
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+204
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+بطبق التعريف كويس بلاقي إنه هذا الصحف يعني إيجا
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+بشكل مختلف عن الإجابة في باقي الثقة واضحات؟ اتفضل
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+211
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+باب .. إنه شذب الرعوى بالحديث من باب إيش؟ إنه كان
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+212
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+الحديث .. الرعوي شذب .. شذب بالحديث يعني كان شذب
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+213
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+شذب؟ شذوب .. شذوب .. ممكن شذوب بالحديث
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+214
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+مهو قد يكون .. قد يكون التصحيف شذوذ قد
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+يكون التصحيف شذوذ قد يكون شذوذ لأن الشذوذ ايش ما
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+216
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+217
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+هذا شاذ و بالتالي احنا لا نقبل الكلام المصحف هذا
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+218
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+شاذ .. شاذ عن اللي رواه الثقاتتمام فقد يكون هذا
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+219
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+نوع من أنواع الشذوذ ناسخ
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+220
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+221
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+الحديث بيلطغي
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+222
+00:21:11,170 --> 00:21:15,690
+حكمه نحن نعرف ان الحديث بناخد منه أحكام شرعية
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+223
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+الحديث هذا بيبقى حديث لا يلغىحكمه تمام الفهم ..
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+224
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+الأفهام اللى بناخد منه الفقه تبعه بيكون ملغى تمام
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+225
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+بدنا نتعرف في نسخ الحديث و منسوخه على التعريف في
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+226
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+اللغة و الإصطلاح نعرف على أهم .. نتعرف على أهميته
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+227
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+على طرق معرفة النسخ و نعرف أشهر من عرف بهذا العلم
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+228
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+ثم المصنفات في هذا العلم نبدأ في تعريفه في اللغة و
+
+229
+00:21:49,490 --> 00:21:50,010
+الإصطلاح
+
+230
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+تعرفه في اللغة النسخ معناه الرفع والإزالة نسخ
+
+231
+00:22:03,890 --> 00:22:09,350
+الشاي أي رفعه وإزالته فاكرين
+
+232
+00:22:09,350 --> 00:22:14,170
+في الابتدائية كانوا يقولولكوا انسخوا الدرس مرة
+
+233
+00:22:14,170 --> 00:22:19,010
+ومرتين مش كده؟ إيش يعني تنسخه؟
+
+234
+00:22:21,700 --> 00:22:27,320
+تكتبوه؟ طب هال .. هذا النسخ يعني بتوافق مع اللغة؟
+
+235
+00:22:27,320 --> 00:22:34,860
+مين قالت لأ؟ ايش؟ برضه لأ؟ توافقش؟ يعني ال .. ال
+
+236
+00:22:34,860 --> 00:22:38,560
+.. الانطيات اللي كانوا بيقولولكوا انسخوا بيقولوا
+
+237
+00:22:38,560 --> 00:22:43,860
+غلط بيستخدموا الكلمة غلط؟
+
+238
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+قولي
+
+239
+00:22:49,660 --> 00:22:51,300
+تاني؟
+
+240
+00:22:53,510 --> 00:22:56,410
+زيليه من وين؟ من الكتاب طب انت بتزيليهوش من
+
+241
+00:22:56,410 --> 00:23:03,190
+الكتاب، الكتاب بيضاله كتاب انتوا
+
+242
+00:23:03,190 --> 00:23:10,130
+لما بتكتبوا على الدفتر، إيش بيكون الدفتر لونه؟ و
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+243
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+لما تنسخوا إيش بيكون، فأنتم أزلتم البياض بالسواد،
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+244
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+هاي النسخة
+
+245
+00:23:22,630 --> 00:23:30,810
+فالمعنى صحيح فالنسخ
+
+246
+00:23:30,810 --> 00:23:34,610
+يعني أنتوا سوّدتوا الصفحة كانت بيضاء فسوّدتوها
+
+247
+00:23:34,610 --> 00:23:39,090
+فأزلتوا مصر البياد بالسواد اللي كتبتوه بس إذا
+
+248
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+رجعنا للمهنة و كتبنا حاجة غير المكتوبة في الكتاب
+
+249
+00:23:42,290 --> 00:23:47,570
+راح تضربوا احنا بنزيل الأبيض الأسود ممكن نكتب إشي
+
+250
+00:23:47,570 --> 00:23:48,670
+تاني غير اللي هي طلبة
+
+251
+00:23:55,400 --> 00:24:01,580
+يعني هي كتبتوا إشي تاني تمام لكن في النهاية هذا
+
+252
+00:24:01,580 --> 00:24:09,300
+الكتابة تمام نسخت البياضة بالسواد بالكتابة نعم
+
+253
+00:24:09,300 --> 00:24:14,460
+عشان كده انتوا لما تنسخوا الشاي تمام بمعنى يعني
+
+254
+00:24:14,460 --> 00:24:20,230
+تكتبوه تبيضوه في ال ..يعني انت .. هو .. هو هذا في
+
+255
+00:24:20,230 --> 00:24:24,650
+أصل الكلمة يعني الكلمة دائما في اللغة إلها أصل و
+
+256
+00:24:24,650 --> 00:24:29,710
+من الأصل يشتق كل المعاني فال .. في .. في .. في
+
+257
+00:24:29,710 --> 00:24:33,370
+المعنى .. في المعنى الإزالة وبالتالي النسخ بيضيج
+
+258
+00:24:33,370 --> 00:24:37,050
+لما نيجي نعرف إن نسخ نقول والله هو نقل الكلام كما
+
+259
+00:24:37,050 --> 00:24:44,290
+هو اكويس في صحيفة بيضاء تمام؟ بيكون نفس المعنى لكن
+
+260
+00:24:44,290 --> 00:24:48,650
+الأصل .. أصل الكلمة بيكون الرفع والإزالةعشان انتوا
+
+261
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+برضه .. يعني دائما لما انتوا تتطلعوا لأي كلمة
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+262
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+دائما اروحوا في اللغة اعرفوا أول ايش أصلها و بعدين
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+263
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+كل المشتقات من هذه الكلمة بيعودوا لنفس الأصل نيجي
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+264
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+النسخ في الإصطلاح النسخ في الإصطلاح يعني هو رفع
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+265
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+شيء و إثبات شيء تمام؟ هو رفع الشارع الحكيم حكما
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+266
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+متقدما بحكم متأخريعني نسخ بمعنى إلغاء .. إلغاء
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+267
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+القديم و إثبات الجديد فدائما الثاني بلغي الأول
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+268
+00:25:27,530 --> 00:25:32,850
+القرار التاني لغى القرار الأول لغى القرار الأول
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+269
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+لما أجى أقول يا بنات الامتحان الساعة واحدة لغى
+
+270
+00:25:37,270 --> 00:25:42,670
+الامتحان الساعة .. قداش كان عندكم في الامتحان؟ كان
+
+271
+00:25:42,670 --> 00:25:48,630
+واحد تصل تمانية .. كان الامتحان تمانيةالأول بعد
+
+272
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+هيك صار الساعة تمانية هذا الثاني ..صار الساعة
+
+273
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+..الأول
+
+274
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+كان الساعة واحدة تمام؟ كويس؟ إجا بعد هيك رسالة إن
+
+275
+00:26:01,630 --> 00:26:07,750
+الساعة تمانية فالأول منسوخ والتاني ناسخ الساعة
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+276
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+تمانية نسخ الساعة واحدة عشان كده اللي مجاش الساعة
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+تمانية إجا الساعة واحدةكويس؟ مالجاش انتحار او
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+278
+00:26:16,770 --> 00:26:20,890
+اتصلت صاحبيتها والله الانتحار صعب هوت وقدمته احنا
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+279
+00:26:20,890 --> 00:26:24,590
+لسه الساعة واحدة ليه الساعة تمانية كيف انت ماجدكيش
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+280
+00:26:24,590 --> 00:26:28,190
+رسالة لأ والله جاتنا رسالة تبدو الطواش مع بعض كويس
+
+281
+00:26:28,190 --> 00:26:34,070
+فبالتالي ال .. الناسخ هو الغاء يعني الحكم الجديد
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+282
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+بلغ الحكم ايه القديم الان في عندنا نصين النصين
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+283
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+واحد بيقول يمين واحد بيقول شمال واحد بيقول ممنوع
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+284
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+واحد بيقول مسموحطيب كيف؟ تناقض هذا إذا عرفنا إن
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+285
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+286
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+في الآخر معنى ذلك المسموح لغ إيه الممنوع أو العكس
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+287
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+بيصير الممنوع لغ إيش المسموح هذا هو الناسخ و
+
+288
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+المنسوخ نيجي
+
+289
+00:27:09,670 --> 00:27:14,320
+الآن أهمية معرفاتيعني هذا العلم .. هذا العلم يا
+
+290
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+أخوات مهم جدا لأنه هو وجه من وجوه إزالة مختلف
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+291
+00:27:20,740 --> 00:27:26,440
+الحديث .. الحديث المتعارضةاللي ممكن اجيب ما هو
+
+292
+00:27:26,440 --> 00:27:30,840
+ربنا بيقول و لو كان من عند غير الله لوجدوا فيه
+
+293
+00:27:30,840 --> 00:27:34,880
+اختلافا كثيرة اذا انا اذا ما حليت هذه المشكلة
+
+294
+00:27:34,880 --> 00:27:38,800
+الاختلاف اللي بين النصوص معنى ذلك بدي اصل لنتيجة
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+295
+00:27:38,800 --> 00:27:43,580
+ان هذا الوحي متضارب وماذاله متضارب معناته مش وحي
+
+296
+00:27:43,580 --> 00:27:46,880
+لأنه يقرأ نص القرآن لو كان من عند غير الله لوجدوا
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+297
+00:27:46,880 --> 00:27:50,640
+فيه اختلافا كثيرة اذا انا الاختلاف هذا بدي ازيله
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+298
+00:27:50,640 --> 00:27:55,950
+احد وجوه ازالة الاختلافالقول بالنسخ والمنسوخ احنا
+
+299
+00:27:55,950 --> 00:28:01,490
+فاكرين لما قلنا في الكتابة اما بالجمع و اما بالنسخ
+
+300
+00:28:01,490 --> 00:28:06,010
+والمنسوخ و اما بالترجحهذه مناهج العلماء في المختلف
+
+301
+00:28:06,010 --> 00:28:10,430
+ورح ناخد كمان المختلف بالتفصيل ونعيد الكلام إذا
+
+302
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+أحد أوجه إزالة التعارض وإزالة المختلف بين الأحاديث
+
+303
+00:28:14,950 --> 00:28:20,630
+المتعارضة هو القول بالنسخ والمنسوخ إذا أعرفنا إن
+
+304
+00:28:20,630 --> 00:28:26,770
+الحديث هذا انجل في وقت والحديث اللي بعرضه انقل في
+
+305
+00:28:26,770 --> 00:28:31,740
+وقت متقدم أو متأخرةبساعتها إيش؟ بنقول إن هذا
+
+306
+00:28:31,740 --> 00:28:37,240
+الحديث وبالتالي هذا فن مهم جدا وصعب وينبني على
+
+307
+00:28:37,240 --> 00:28:45,300
+معرفة إيش؟ التواريخ تاريخ المتقدم والمتأخر عشان
+
+308
+00:28:45,300 --> 00:28:51,240
+كده أحد القصاص مر على علي بن أبي طالب يعني القصاص
+
+309
+00:28:51,240 --> 00:28:57,020
+اللي يعني بيقص الحديث أو بيحكي قصص فجالله يا ابني
+
+310
+00:28:57,020 --> 00:29:01,580
+تعرف الناس خوال المنسوخ؟ قال لاقال أهلكت وأهلكت
+
+311
+00:29:01,580 --> 00:29:07,580
+لأنه أنت هتفسر للناس أو تقول للناس دين مش هو الدين
+
+312
+00:29:07,580 --> 00:29:15,360
+هتعطيهم أحكام غلط ليش؟ هتبين للناس دين متعارض لأنه
+
+313
+00:29:15,360 --> 00:29:21,740
+ما بتعرفش الناس من المنصوب كذلك الإمام الزهري قال
+
+314
+00:29:21,740 --> 00:29:28,500
+إن هذا النوع من العلوم الحديث أعياء الفقهاء
+
+315
+00:29:28,500 --> 00:29:33,970
+وأعجزاهمليش؟ لأنه في تعارض بدي أدور كل نص هذا وقت
+
+316
+00:29:33,970 --> 00:29:37,110
+إيش انجال زمنه و النص التاني اللي بعارضه وقت إيش
+
+317
+00:29:37,110 --> 00:29:40,770
+انجال إذا عرفت بقول بالناسخ و المنسخ إذا ماعرفتش
+
+318
+00:29:40,770 --> 00:29:44,730
+مش هقدر أقول بالناسخ و المنسخ افتراض إنه هذا قبل و
+
+319
+00:29:44,730 --> 00:29:48,990
+هذا بعد مانفعش لازم أثبت إن هذا انجل في زمن معين و
+
+320
+00:29:48,990 --> 00:29:52,550
+هذا في زمن قبله أو زمن بعده عشان أقول بالناسخ و
+
+321
+00:29:52,550 --> 00:29:58,170
+المنسخ وبالتالي هذا الأمر بدي يعرفنا طرق معرفة
+
+322
+00:29:58,170 --> 00:30:02,680
+النسخإيش اللي بيدعرفنا إن هذا الحديث ناسخ لهذا
+
+323
+00:30:02,680 --> 00:30:07,560
+الحديث أو هذا القول ناسخ لهذا القول النوع الأول
+
+324
+00:30:07,560 --> 00:30:12,380
+تمام إنه نعرفه من خلال تصريح النبي صلى الله عليه
+
+325
+00:30:12,380 --> 00:30:17,980
+وسلم إن الأمر هدى منسوخ زي حديث إنكم نهيتكم عن
+
+326
+00:30:17,980 --> 00:30:25,640
+زيارة القبور فزوروها يعني الآن أنا نهيتكم خلص
+
+327
+00:30:25,640 --> 00:30:31,690
+النهي الآن زوروهاتمام إنها تذكركم بالآخرة نهيتكم
+
+328
+00:30:31,690 --> 00:30:36,370
+عن الأوعياء فاشربوا فيها، إيش الأوعياء؟ هذه أوعياء
+
+329
+00:30:36,370 --> 00:30:42,280
+كانوا ينتبذوا فيها الخمرتمام فحرم الأوعية لكن لما
+
+330
+00:30:42,280 --> 00:30:46,600
+صار الخمر واضح عندهم حرام صار الأوعية يرموها يعني
+
+331
+00:30:46,600 --> 00:30:51,340
+لأ ممكن يعني ينتبذوا فيها تمر ممكن يشربوا يحطوا
+
+332
+00:30:51,340 --> 00:30:55,800
+فيها ميه يحطوا فيها كده تمام واجتنبوا فاشربوا فيها
+
+333
+00:30:55,800 --> 00:31:01,720
+واجتنبوا كل ما أسكر يعني العلة مش في الوعاء العلة
+
+334
+00:31:01,720 --> 00:31:06,570
+في اللي بسكرفإذا استخدمتها لغير الإسكار للشرب لكذا
+
+335
+00:31:06,570 --> 00:31:13,250
+.. لوضع يعني شراب غير مسكر مافيها مشكلة ونهيتكم عن
+
+336
+00:31:13,250 --> 00:31:18,630
+اللحوم الأضاحي أن تحبسوها بعد ثلاث ما تتدخروها
+
+337
+00:31:18,630 --> 00:31:23,570
+فاحبسوا ما بدأ لكم تمام؟ يعني بعد تلت أيام ممنوع
+
+338
+00:31:23,570 --> 00:31:27,430
+تحبسوها يعني على جد تلت أيام يعني ادخار اللحوم
+
+339
+00:31:27,430 --> 00:31:34,570
+ممنوع الآن صار مسموحلأنه صاروا يقددوا اللحمة يعني
+
+340
+00:31:34,570 --> 00:31:38,450
+اليوم إحنا بنحطها في التلاجة و بنحفظها تمام أو
+
+341
+00:31:38,450 --> 00:31:42,750
+بنغليها تمام لأ هم إيه كانوا بيستخدموها بيقددوها
+
+342
+00:31:42,750 --> 00:31:46,670
+يعني بيقطعوها شجف و بيجمدوها في الشمس و بتالي
+
+343
+00:31:46,670 --> 00:31:52,570
+بتحفظ فترة أطول من ذلك فبالتالي هنا الآن في الحديث
+
+344
+00:31:52,570 --> 00:31:59,030
+في تلت شغلات كانت يعني منهي عنها صارت .. كانت حرام
+
+345
+00:31:59,030 --> 00:32:04,750
+صارت إيش مباحةزيارة القبور زوروها الشرب في الأوعية
+
+346
+00:32:04,750 --> 00:32:09,770
+اشربوا فيها حبس اللحوم الأضاحى بس لتلت أيام احبسوا
+
+347
+00:32:09,770 --> 00:32:14,850
+ما بدى لكم بعد ذلك هذا اخبار النبي صلى الله عليه
+
+348
+00:32:14,850 --> 00:32:20,610
+وسلم بذلك النوع الثاني انه يصرح بذلك الصحابي
+
+349
+00:32:23,810 --> 00:32:28,470
+لأن أكثر الناس فاهما للحديث من الصحابة اللي أخذوا
+
+350
+00:32:28,470 --> 00:32:33,230
+الحديث من النبي صلى الله عليه و سلم مباشرة عصروا
+
+351
+00:32:33,230 --> 00:32:36,530
+النبي و فهموا النبي وبالتالي و اللي ما فهمش كان
+
+352
+00:32:36,530 --> 00:32:41,550
+بيسأل كان بيسأل إيش .. إيش .. يعني زي ما في غريب
+
+353
+00:32:41,550 --> 00:32:45,710
+الحديث لما قالوا ما بهمةقال لهم إيه يعني ليس معهم
+
+354
+00:32:45,710 --> 00:32:49,090
+شيء وبالتالي كمان لما بيشكل على الصحابي بيسأل
+
+355
+00:32:49,090 --> 00:32:52,330
+النبي صلى الله عليه وسلم بيعرف وبالتالي الصحابة هم
+
+356
+00:32:52,330 --> 00:32:57,510
+أكثر الناس فاهما للأحدث يعني الآن في حد يعني كان
+
+357
+00:32:57,510 --> 00:32:59,850
+آخر الأمرين من رسول الله صلى الله عليه وسلم ترك
+
+358
+00:32:59,850 --> 00:33:08,970
+الوضوء مما غيرت النار يعني
+
+359
+00:33:08,970 --> 00:33:17,000
+قبل كده كان الأكل اللي بنطبخ على الناركان من نواقض
+
+360
+00:33:17,000 --> 00:33:21,080
+الوضوء ايوة
+
+361
+00:33:21,080 --> 00:33:27,880
+توضعوا من ممسة النار، كويس الآن بعد هيك في حديث
+
+362
+00:33:27,880 --> 00:33:32,920
+انه اكلوا .. اكل يعني كان عن نار وما توضع طيب
+
+363
+00:33:32,920 --> 00:33:38,080
+صاروا متناقضين انه بنقض الوضوء وما بنقضش الوضوء
+
+364
+00:33:38,080 --> 00:33:42,980
+فسيدنا جابر بيقول كان آخر الأمرين إذا كان فيه في
+
+365
+00:33:42,980 --> 00:33:49,960
+الأول إيش؟أمر و في الآخر أمر الآخر الأمرين تركوا
+
+366
+00:33:49,960 --> 00:33:55,460
+الوضوء مما غيرت النار إذا الطعام الذي يمسهه النار
+
+367
+00:33:55,460 --> 00:34:02,280
+أكله لا ينقض الوضوء طب ليش الدكتور كان طعام يمسه
+
+368
+00:34:02,280 --> 00:34:09,040
+النار؟ خلاص يعني في أحكام هيك كانت وقتية زي نكاح
+
+369
+00:34:09,040 --> 00:34:12,160
+المتعاكى المسموح ثم حر ما تحريما أبديا
+
+370
+00:34:14,820 --> 00:34:19,780
+تمام؟ بيبقى يعني مباح أو محرم لوقت معين لحكمة
+
+371
+00:34:19,780 --> 00:34:24,140
+معينة بتنتهي ثم الأحكام بتكون إلى يوم الدين للأمة
+
+372
+00:34:24,140 --> 00:34:32,280
+كلها فبيأتي الحكم الثابت اللي يناسب الأمة كلها كان
+
+373
+00:34:32,280 --> 00:34:37,740
+انتوا فيش حاجة بتعملوها إلا بتكونوا بتبضوا يعني كل
+
+374
+00:34:37,740 --> 00:34:40,800
+الطبيخ البامي و الملوخية و ال .. كل حاجة بتكونوا
+
+375
+00:34:40,800 --> 00:34:45,830
+تاكلوها و الشاي بتكونوا بتبضواما تخلص الميه ما
+
+376
+00:34:45,830 --> 00:34:52,150
+تصير أزمة ميه الطريق
+
+377
+00:34:52,150 --> 00:34:55,670
+التالت يا أخوات معرفة تاريخ الحديث المتقدم والحديث
+
+378
+00:34:55,670 --> 00:35:00,530
+المتأخر طبعا
+
+379
+00:35:00,530 --> 00:35:02,890
+اللي قاله النبي صلى الله عليه وسلم جاهز بده اشتعب
+
+380
+00:35:02,890 --> 00:35:07,210
+واللي قاله الصحابي جاهز اللي لا قاله النبي صلى
+
+381
+00:35:07,210 --> 00:35:09,490
+الله عليه وسلم ولا قاله الصحابي بده يستنبطوا
+
+382
+00:35:09,490 --> 00:35:15,500
+العلماء الفقهاءبيكبدوا مستنبطوه من معرفة التاريخ
+
+383
+00:35:15,500 --> 00:35:21,040
+الحديث المتقدم من حديث ايه المتاخر الآن في عندنا
+
+384
+00:35:21,040 --> 00:35:25,860
+حديث شداد ابن أوس أفطر الحاجم والمحجوم يعني اللي
+
+385
+00:35:25,860 --> 00:35:32,640
+بيعمل حجامة و اللي بنعمله الحجامة بيفطر لأنه بمص
+
+386
+00:35:32,640 --> 00:35:37,600
+الدم تمام وما زال بمص الدم طبعا كان بمص الدم و
+
+387
+00:35:37,600 --> 00:35:44,730
+بطفة يعني هذا بيفطرطيب، الآن الشافعي بيقول هذا
+
+388
+00:35:44,730 --> 00:35:51,510
+الحديث منسوخ بحديث ابن عباس احتجم النبي صلى الله
+
+389
+00:35:51,510 --> 00:35:56,880
+عليه و سلم وهو محرم واحتجم وهو صائميعني ابن عباس
+
+390
+00:35:56,880 --> 00:36:00,800
+بيقول احتجم و هو صائم يعني احتجم و ما افطر، دلوا
+
+391
+00:36:00,800 --> 00:36:05,820
+صايم، إذن هذا متناقض للحديث شداد ابن أوس طب أنه
+
+392
+00:36:05,820 --> 00:36:11,900
+ناخد فيهم الآن الشافع قال منسوخ الأولان المنسوخ،
+
+393
+00:36:11,900 --> 00:36:17,960
+بناء على إيش قال الكلام هذا الشافع؟ سنشوف الآن
+
+394
+00:36:17,960 --> 00:36:21,620
+قال سماع شداد ابن أوس كان عامل فتح
+
+395
+00:36:26,210 --> 00:36:31,610
+ولم يكن يوم إذا محرما ولم
+
+396
+00:36:31,610 --> 00:36:36,430
+يصحبه محرم قبل حجة الإسلام ومعروف حجة الإسلام وقت
+
+397
+00:36:36,430 --> 00:36:41,350
+إيش كانت؟ في السنة عشرة وعام الفتح وقت إيش كان؟ في
+
+398
+00:36:41,350 --> 00:36:47,670
+تمانية إذا نعرفه ما زال سماع شداد سنة تمانية إذا
+
+399
+00:36:47,670 --> 00:36:52,400
+هذا عام الفتح إذا سنة تمانية هجرتوال .. ال .. ال
+
+400
+00:36:52,400 --> 00:36:57,000
+.. ال .. احتجم و هو صائم، احتجم و هو محرم، الاحرام
+
+401
+00:36:57,000 --> 00:37:02,900
+كان في الحج تمام؟ في العشرة هجري، معناه ذلك انه
+
+402
+00:37:02,900 --> 00:37:08,380
+العشرة لغت التمانية، اللي كان سنة عشرة لغى اللي
+
+403
+00:37:08,380 --> 00:37:13,660
+كان سنة تمانية، وبالتالي الاحتجام تمام؟ و هو صائم
+
+404
+00:37:13,660 --> 00:37:20,240
+و ما بيفطر لغى انه أفطر الحاجم و المحجممن معرفة
+
+405
+00:37:20,240 --> 00:37:26,860
+إيش التاريخ إذا هدول تلات طرق تمام الأمر الرابع
+
+406
+00:37:26,860 --> 00:37:31,940
+دلالة الإجماع إيش
+
+407
+00:37:31,940 --> 00:37:38,240
+الإجماع إجماع العلماء إجماع الأمة إن هذا منسوخ
+
+408
+00:37:38,240 --> 00:37:43,300
+تمام طبعا لا يجمع العلماء إلا بعلم
+
+409
+00:38:01,820 --> 00:38:07,100
+الان السيط بيقولنا إيش؟ خلينا نفهم العبارة جيدا
+
+410
+00:38:07,100 --> 00:38:15,320
+بيقول الإجماع لا يُنسخ ولا يَنسخ وإنما
+
+411
+00:38:15,320 --> 00:38:22,720
+يدل على نسخ يعني الإجماع أخوات مش نص مش حديث إنما
+
+412
+00:38:22,720 --> 00:38:31,600
+فهم لمقتضل أحدىفإذا أجمع علماء المسلمين على أن هذا
+
+413
+00:38:31,600 --> 00:38:36,100
+الحديث منسوخ و أن هذا ناسخه هذا يدل على معرفتهم
+
+414
+00:38:36,100 --> 00:38:40,380
+بالناسخ و المنسوخ فقط لكن لا يدل على أنه والله هو
+
+415
+00:38:40,380 --> 00:38:44,500
+ناسخ أو منسوخ الناسخ و المنسوخ بيكون النصوص اللي
+
+416
+00:38:44,500 --> 00:38:49,600
+بتكون ناسخ أو منسوخة لكن الإجماع يدل على معرفة
+
+417
+00:38:49,600 --> 00:38:50,000
+النسخ
+
+418
+00:38:52,800 --> 00:38:57,580
+مثاله جابر رضي الله عنه بيقول كنا إذا حججنا مع
+
+419
+00:38:57,580 --> 00:39:01,020
+النبي سلم فكنا نلبي عن النساء و نرمي عن الصبيان
+
+420
+00:39:01,020 --> 00:39:05,140
+يعني النساء ماكانوا يلبوا و يقولوا لبيك اللهم
+
+421
+00:39:05,140 --> 00:39:10,560
+لبيك، كويس؟ الرجال بيلبوا عنهم، بنوا عنهم و عن
+
+422
+00:39:10,560 --> 00:39:14,740
+النسوان و الصبيان لأنه ما بيقدروا يرجموا و يزاحموا
+
+423
+00:39:14,740 --> 00:39:17,480
+تمام؟ هم و كبار السن كانوا بيرموا عن الصبيان
+
+424
+00:39:20,660 --> 00:39:25,760
+لكن هذا الأمر منسوخ الترمذي بيقول علّق على حديث
+
+425
+00:39:25,760 --> 00:39:30,520
+جابر أجمع أهل العلم على أن المرأة لا يلبّي عنها
+
+426
+00:39:30,520 --> 00:39:36,400
+غيرها بل هي تلبّي عن نفسها لكن يكره لها رفع الصوت
+
+427
+00:39:36,400 --> 00:39:40,240
+بالتلبية أرجال بيلبوا صوت عالق لكن النساء بيلبوا
+
+428
+00:39:40,240 --> 00:39:45,740
+بأنفسهم يعني بسمع حالهم لكن بيلبوا لا يلبّي عنهم
+
+429
+00:39:45,740 --> 00:39:52,380
+الرجال إذا هذا أجمع أهل العلمالإجماع ما نسخ حديث
+
+430
+00:39:52,380 --> 00:40:00,380
+جابر إنما دل على ناسخ، من وين صار الإجماع؟ تمام،
+
+431
+00:40:00,380 --> 00:40:04,800
+صار الإجماع من معرفتهم الناسخ والمنسوخلكن نقل
+
+432
+00:40:04,800 --> 00:40:09,720
+الإجماع يكفي تمام بالنسبة إلنا إنه هذا الإجماع لا
+
+433
+00:40:09,720 --> 00:40:14,520
+ينعقد إلا بمعرفة التواريخ أو معرفة وسيلة من
+
+434
+00:40:14,520 --> 00:40:18,100
+الوسائل الثلاثة الأخرى اللي هي إما نص النبي صلى
+
+435
+00:40:18,100 --> 00:40:23,040
+الله عليه وسلم وإما يعني نص الصحابي وإما معرفة
+
+436
+00:40:23,040 --> 00:40:28,940
+تواريخ النصين الناسخ والمنسوبة هاي بالنسبة ليه
+
+437
+00:40:28,940 --> 00:40:30,360
+دلالة الإجماع
+
+438
+00:40:32,870 --> 00:40:38,910
+أشهر من عرف بهذا النوع أشهر من عرف بذلك عمر ابن
+
+439
+00:40:38,910 --> 00:40:45,450
+الخطاب رضي الله عنه حيث سؤال حذيفة يعني
+
+440
+00:40:45,450 --> 00:40:52,390
+محمد ابن سليم بيقول سؤال حذيفة عنه قال إنما يفتي
+
+441
+00:40:52,390 --> 00:40:56,390
+من عرف الناسخ و المنسوخ يعني اللي يعرف الناسخ و
+
+442
+00:40:56,390 --> 00:41:02,240
+المنسخ بقدر يفتي اللي ماعرف هلك و أهلكتمام فقال له
+
+443
+00:41:02,240 --> 00:41:04,480
+من يعرف .. من اللي يعرف الناسخ و المسوخ؟ قال له
+
+444
+00:41:04,480 --> 00:41:08,660
+عمرو بن الخطاب فأشهر من اهتم بهذا الأمر من الصحابة
+
+445
+00:41:08,660 --> 00:41:14,260
+عمرو بن الخطاب رضي الله عنه و كذلك الشافعي رضي
+
+446
+00:41:14,260 --> 00:41:19,300
+الله عنه أحمد بن محمد بيقول علمنا المجمل من المفسر
+
+447
+00:41:19,300 --> 00:41:24,380
+و ناسخ الحديث من منسوخه حتى جلسنا الشافعي ما عرفنا
+
+448
+00:41:25,790 --> 00:41:29,190
+المجمل من المفسر و لا الناسخ و المنسوخ إلا لما
+
+449
+00:41:29,190 --> 00:41:33,330
+جلسنا إيه الشافعي فأحمد بن حبل تلميذ الشافعي
+
+450
+00:41:33,330 --> 00:41:40,630
+فالشافعي أيضا مشهور بمعرفة الناسخ و المنسوخ أخر
+
+451
+00:41:40,630 --> 00:41:46,170
+شيء يا أخوات الأشهر المصنفات فيها كتابين الناسخ و
+
+452
+00:41:46,170 --> 00:41:49,130
+المنسوخ لأحمد بن حبل و كذلك الاعتبار في الناسخ و
+
+453
+00:41:49,130 --> 00:41:52,390
+المنسوخ من الآثار لأبي بكر الحازي
+
+454
+00:41:55,590 --> 00:41:59,350
+وختاما لتكن هذه المحاضرة ان شاء الله سهما في ميزان
+
+455
+00:41:59,350 --> 00:42:03,450
+حسناتنا واحساناتكم وفهما معينا للعمل ولا تنسونا من
+
+456
+00:42:03,450 --> 00:42:08,930
+صالح دعاء إن أحسننا من الله وإن أخطأنا فمنه ومن
+
+457
+00:42:08,930 --> 00:42:11,730
+الشيطان سبحانك اللهم وبحمدك نشهد ألا إله إلا أنت
+
+458
+00:42:11,730 --> 00:42:13,150
+نستغفرك وانت دولة
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62ac69df360aa7bf93fac35081eff79d6a449d23
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_raw.srt
@@ -0,0 +1,1832 @@
+1
+00:00:20,890 --> 00:00:23,150
+أعوذ بالله و أستعمل علينا الشيطان الرجيم بسم الله
+
+2
+00:00:23,150 --> 00:00:26,450
+و الصلاة والسلام على رسول الله أما بعد اليوم
+
+3
+00:00:26,450 --> 00:00:30,510
+خواتنا بدنا نتناول إن شاء الله الحديث المصحف و
+
+4
+00:00:30,510 --> 00:00:37,290
+كذلك ناسخ الحديث و منسوخه سائل المولى عز وجل يعني
+
+5
+00:00:37,290 --> 00:00:44,950
+أن نستطيع أن نبسط الموضوع و هو بسيط إن شاء الله و
+
+6
+00:00:44,950 --> 00:00:48,650
+نخرج من هذه المحاضرة و قد حفظناها بإذن الله عز وجل
+
+7
+00:00:51,200 --> 00:00:56,680
+في الحديث المصحف بدنا ناخد تعريفه و ناخد أهميته و
+
+8
+00:00:56,680 --> 00:01:03,760
+ناخد أقسام التصحيف و كذلك حكمه و أشهر المصنفات فيه
+
+9
+00:01:03,760 --> 00:01:08,540
+هدول في الحديث المصحف نبدأ ان شاء الله في تعريفه
+
+10
+00:01:08,540 --> 00:01:14,680
+في التعريف .. تعريفه بسيط يا أخوات الحديث المصحفيك
+
+11
+00:01:14,680 --> 00:01:20,760
+بالبلد يعني اللي صار فيه خلقالغلط هذا ناشق من
+
+12
+00:01:20,760 --> 00:01:24,780
+الراوي نفسه يعني
+
+13
+00:01:24,780 --> 00:01:29,580
+الواحد بيسمع أو بيقرأ إشي غلط يعني بالتبس عليه
+
+14
+00:01:29,580 --> 00:01:35,340
+فبيعكس في الكلمة، بيغير حرف كذا، بتتغير الكلمة،
+
+15
+00:01:35,340 --> 00:01:40,460
+تمام؟ فبالتالي هو الحديث الذي وقع في تغيير كلمة
+
+16
+00:01:40,460 --> 00:01:45,390
+منهبغير ما روى الثقات يعني كل الرواثقات روى الحديث
+
+17
+00:01:45,390 --> 00:01:52,050
+صح واحد منهم صحفه بشكل قدر صحفه يعني غلط فيه هذه
+
+18
+00:01:52,050 --> 00:01:59,770
+معناه التصحف وبالتالي هذا العلم له أهمية بالغة
+
+19
+00:01:59,770 --> 00:02:05,130
+لأنه إذا تصحف إذا أخطأ معنى ذلك سيعطينا فهم خاطئ
+
+20
+00:02:05,130 --> 00:02:09,240
+ونتيجة خاطئسواء التصحيف كان في الراوي أو في
+
+21
+00:02:09,240 --> 00:02:14,000
+المروي، تمام؟ يعني إذا في الراوي، يمكن الراوي
+
+22
+00:02:14,000 --> 00:02:17,180
+يتصحف لراوي آخر، هدا يكون ثقة أو هدا يكون ضعيف،
+
+23
+00:02:17,180 --> 00:02:20,060
+هدا يكون ضعيف، هدا ثقة، بيصير ال .. ال .. ال ..
+
+24
+00:02:20,060 --> 00:02:26,600
+يعني الحكم كله يختلف زي ما أنا آجي أغلط في رصد
+
+25
+00:02:26,600 --> 00:02:30,460
+الدرجة من طالبة لطالبة، واحدة جايبة تسعين، واحدة
+
+26
+00:02:30,460 --> 00:02:34,760
+جايبة ستين وإما اللي بتستحق تسعين حطته تلع ستين
+
+27
+00:02:35,960 --> 00:02:41,260
+بتصير طلطل و اللي جاب تسعين و بتستحق ستين يعني إجت
+
+28
+00:02:41,260 --> 00:02:46,800
+من الله خليه غارش تمام ف .. هذا بيصير في النتيجة
+
+29
+00:02:46,800 --> 00:02:50,920
+بيكون مختلف عشان كده يعني هذا الفن اهتم بيه
+
+30
+00:02:50,920 --> 00:02:55,580
+العلماء و من أهميته أنه لا يعرفه إلا الحذّاق
+
+31
+00:02:55,990 --> 00:03:00,510
+والعلماء الكبار من أمثال الدراقطني والعسكري اهتموا
+
+32
+00:03:00,510 --> 00:03:05,470
+بالأحاديث أو الكلمات التي صحفت في الأحاديث وبيّنوا
+
+33
+00:03:05,470 --> 00:03:09,770
+فيها مؤلفات
+
+34
+00:03:09,770 --> 00:03:16,470
+ومصنفات في ذلك أقسام التصحيف طبعا هناك عندنا أربع
+
+35
+00:03:16,470 --> 00:03:23,490
+أقسام رئيسة في هذا التصحيف أربع أقسام في التصحيف،
+
+36
+00:03:23,490 --> 00:03:27,780
+بدنا نتعرف على هذه الأقسامالقسم الأول يا أخوات من
+
+37
+00:03:27,780 --> 00:03:32,060
+حيث موقع التصحيف في الحديث الحديث بنقسم لإيش؟ لسند
+
+38
+00:03:32,060 --> 00:03:36,520
+ومدد فممكن أن يكون التصحيف في السند وممكن أن يكون
+
+39
+00:03:36,520 --> 00:03:42,680
+في المدد نشوف مثال التصحيف في السند شوفوا عندنا
+
+40
+00:03:42,680 --> 00:03:46,300
+قراوي اسمه العوام ابن مراجن
+
+41
+00:03:51,320 --> 00:03:58,640
+يحيى بن معين صحفها وقال العوام ابنه مزاحم النقطة
+
+42
+00:03:58,640 --> 00:04:07,100
+تحت ال G محطة على الرا تمام هذا ايش يعني تصحيف في
+
+43
+00:04:07,100 --> 00:04:13,420
+سند الحديث الراوي بدل فراوي بدل مراجم صارت ايش
+
+44
+00:04:13,420 --> 00:04:19,560
+مزاحم وبالتالي اذا في عوام ابن مزاحم هياخد رتبته
+
+45
+00:04:20,750 --> 00:04:25,130
+وإذا مافيش الروح ندور على عوام بن ومزحن مالاجيش
+
+46
+00:04:25,130 --> 00:04:32,110
+نقول هذا يعني مالاجناهوش مش موجود الراوي ومزال مش
+
+47
+00:04:32,110 --> 00:04:36,830
+موجود مش هنعرف رتبته زي ما أنا أغلط في الأسماء
+
+48
+00:04:36,830 --> 00:04:42,030
+تمام وانادي وولا واحدة تقول حاضرة أحط غايب كل مرة
+
+49
+00:04:42,030 --> 00:04:44,690
+أنادي الإسم غايب و بعدين أخر المحاضرة تقولي هذا
+
+50
+00:04:44,690 --> 00:04:49,580
+الطالب أنا كنت حاضر بس ماكنتش تنادي إسميلأنه سمعت
+
+51
+00:04:49,580 --> 00:04:52,160
+اسمها ثم سمعت اسمها ثم سمعت اسم تاني في غلط
+
+52
+00:04:52,160 --> 00:04:57,780
+وبالتالي يعني التصحيف هذا بيكون في سند الحديث أي
+
+53
+00:04:57,780 --> 00:05:03,320
+في أحد الرواه التصحيف في متن الحديث حديث زي ابن
+
+54
+00:05:03,320 --> 00:05:07,640
+ثابت احتجر النبي صلى الله عليه وسلم في المسجد يعني
+
+55
+00:05:07,640 --> 00:05:14,300
+إيش؟ اتخذ حجرة في المسجد حجرة يعني غرفة راح ابن
+
+56
+00:05:14,300 --> 00:05:22,770
+لهيع صحفها وقال احتجمهبدل احتجرة احتجمة في المسجد
+
+57
+00:05:22,770 --> 00:05:29,670
+هلجيت الحجامة غير اتخاذ الحجرة احتجرة غير احتجمة
+
+58
+00:05:29,670 --> 00:05:36,510
+فصار المعنى كله مختلف هذا ايه يعني تصحيف في المتن
+
+59
+00:05:36,510 --> 00:05:40,290
+اذا النوع الأول من حيث موقع التصنيف قد يقع في
+
+60
+00:05:40,290 --> 00:05:47,570
+السند و قد يقع في المتن القسم الثاني من حيث السبب
+
+61
+00:05:49,190 --> 00:05:52,530
+إيش اللي خلّاه يغلط؟ إيش خلّى الراوي صحي في
+
+62
+00:05:52,530 --> 00:05:59,550
+الكلمة؟ طبعا قد يكون السبب من السماء و قد يكون من
+
+63
+00:05:59,550 --> 00:06:06,510
+البصر إذا باخد الحديث مشافهة تمام عشان يحفظه تمام
+
+64
+00:06:06,510 --> 00:06:11,970
+من فم الشيخ معنى ذلك في مشكلة في السماء بيكون وإذا
+
+65
+00:06:11,970 --> 00:06:16,920
+بياخدوا من الكتاب في مشكلة في البصر في القراءةاما
+
+66
+00:06:16,920 --> 00:06:21,520
+لرداءة بصرة او لرداءة الخط و لكن اما لأن صوت
+
+67
+00:06:21,520 --> 00:06:25,980
+السماع الكويس اللى بتكلم صوته كان مثلا مش واضح او
+
+68
+00:06:25,980 --> 00:06:30,020
+هو مش مركز في السماع سمعها اشي تاني وهذا طبعا
+
+69
+00:06:30,020 --> 00:06:33,880
+بيصير فيها ايش احيانا بعض النكت حتى في حياتنا
+
+70
+00:06:33,880 --> 00:06:38,720
+العامة تمام بيبدأ الواحد يحكي اشي بسمع اشي تاني
+
+71
+00:06:38,720 --> 00:06:44,760
+كويس؟ اه عندكوا امثل زي هيك؟ بيصير معاكم كتير في
+
+72
+00:06:44,760 --> 00:06:48,930
+البيوتطب انشوف مثلا مثال و بعدين تتذكر أمثلة من
+
+73
+00:06:48,930 --> 00:06:53,430
+عندكم في الحياة كويس هاي الآن مثلا في عندنا عاصم
+
+74
+00:06:53,430 --> 00:06:57,090
+الأحوال اتصحفت
+
+75
+00:06:57,090 --> 00:07:02,730
+ليش واصل الأحداب اجرأت
+
+76
+00:07:02,730 --> 00:07:08,710
+من بعض عاصم الأحوال واصل الأحداب تمام التنين
+
+77
+00:07:08,710 --> 00:07:14,030
+موجودين او بيقول واصل الأحداب سمحها عاصم الأحوال
+
+78
+00:07:14,030 --> 00:07:15,830
+عكسها تمام
+
+79
+00:07:18,070 --> 00:07:21,970
+أو ممكن يكون واحد مركز في شغلة معينة مركز في عاصم
+
+80
+00:07:21,970 --> 00:07:29,940
+الأحوال تمام و بيقول واصل الأحدىبيحكولي .. ستي
+
+81
+00:07:29,940 --> 00:07:34,080
+كانت الله يرحمها صاحبة نقطة كده و بتحكي .. بنحكي
+
+82
+00:07:34,080 --> 00:07:39,320
+.. فبتصلي هي و بيصلوا كده ببساطة يعني مش هالعيل
+
+83
+00:07:39,320 --> 00:07:43,280
+اما عندهم مش عالم فطبعا مشهور كان و اللي .. اللي
+
+84
+00:07:43,280 --> 00:07:47,800
+بيالها مشغول و هي بتصلي بتصير تقول الله أكبر كذا
+
+85
+00:07:47,800 --> 00:07:52,100
+تكبر انه يعني ابعد او كذا يعني بده تدي بالإشارة
+
+86
+00:07:53,530 --> 00:07:56,770
+فكامها مش عارف بدها تقولهم الجزر على النار ولا مش
+
+87
+00:07:56,770 --> 00:07:59,790
+عارف إيش فبتقول حيا على الصراحة حيا على الجزر حيا
+
+88
+00:07:59,790 --> 00:08:03,790
+على الصراحة حيا على الجزر .. اه فطبعا عاجلة فيش
+
+89
+00:08:03,790 --> 00:08:08,390
+القال له عاجله في واصل الأحداب باسم عاصم الأحوال
+
+90
+00:08:08,390 --> 00:08:13,890
+واصل الأحداب طبما بيصير إيه؟ بيصير عنده يعني تصحيف
+
+91
+00:08:13,890 --> 00:08:18,370
+السبب تبعه السمع السمع تبعه ماكانش مركز شوفوا
+
+92
+00:08:18,370 --> 00:08:25,780
+التصحيف في البصريعني جارك تحديث زور غبّا تزداد
+
+93
+00:08:25,780 --> 00:08:33,040
+حبا، إيش يعني غبّا؟ قليل يعني بدك تروح لزور مريض،
+
+94
+00:08:33,040 --> 00:08:36,760
+تطمن عسلانته و تحكيله كلمتين خير و مش تقعد تلت
+
+95
+00:08:36,760 --> 00:08:40,480
+أربع ساعات يعني خفيف نظيف، خفيف نظيف، أه هذا بقولك
+
+96
+00:08:40,480 --> 00:08:47,620
+خفيف، ضيف، خفيف نظيف، زلو نظيف قريبا؟
+
+97
+00:08:47,620 --> 00:08:55,670
+أه يعني قريب إلى أسمنة، لا لا لازر غبّا مش بقولك
+
+98
+00:08:55,670 --> 00:09:01,110
+أنا بدي أغب ميه كويس يعني أخد حاجة بسيطة يعني يعني
+
+99
+00:09:01,110 --> 00:09:10,510
+رشفة تمام الآن زر غبّا تمام تزداد حبا شوف الصحفة
+
+100
+00:09:10,510 --> 00:09:15,690
+تلاقاش تمام زرعنا تردد حنا
+
+101
+00:09:20,060 --> 00:09:24,980
+و هاد كتير بتصير اللي بيكتبوا الكلمات مفصلش عن
+
+102
+00:09:24,980 --> 00:09:31,140
+الكلمة عن التانية space فراغ بينهم بيشبك الكلمات
+
+103
+00:09:31,140 --> 00:09:35,340
+بتصير الكلمتين كلمة واحدة عندهم لما بنيجي نقراها
+
+104
+00:09:35,340 --> 00:09:38,240
+بنقراها كلمة واحدة بنفكر أنه مافيش بينهم فراغ
+
+105
+00:09:38,240 --> 00:09:42,880
+فطبعا ممكن يكون إيش الواحد نجلها إيش يعني زي هيت
+
+106
+00:09:42,880 --> 00:09:50,190
+فهنا زور كلمة و غبّا كلمة فهو يعني قراها زرعناتردد
+
+107
+00:09:50,190 --> 00:09:59,930
+بدل تزدد حنة بدل حبة تمام هذا تصحيف من أجل البصر
+
+108
+00:09:59,930 --> 00:10:06,970
+بسبب إيه البصر الآن
+
+109
+00:10:06,970 --> 00:10:14,240
+النوع التالت من حيث اللفظ والمعنىطبعا النوع الأول
+
+110
+00:10:14,240 --> 00:10:17,340
+اللفظ كل الحديث اللي مرت معانا إيه علاقة باللفظ
+
+111
+00:10:17,340 --> 00:10:22,860
+كلها تصدق أن أمثلة إيه في اللفظ سواء زرغبان و لا
+
+112
+00:10:22,860 --> 00:10:26,740
+واصل الأحداب و لا .. كل الأمثلة السابقة كلها أمثلة
+
+113
+00:10:26,740 --> 00:10:31,960
+في اللفظ لكن في أمثلة في المعنى مش اتغير اللفظ
+
+114
+00:10:31,960 --> 00:10:35,880
+ماغير في اللفظ اللفظ زي ما هو لكن فهم المعنى إيش
+
+115
+00:10:35,880 --> 00:10:42,000
+مختلفاه و هادي بيبقى يحكوا فيه هيك على سبيل
+
+116
+00:10:42,000 --> 00:10:49,560
+الدعابة واحد عزم التاني ف .. يعني بيجابله دهن ليه
+
+117
+00:10:49,560 --> 00:10:56,320
+يعني اه .. فبيقوله يعني .. يعني جابله جطعة ليه كله
+
+118
+00:10:56,320 --> 00:10:59,700
+أكل الراجل جطعة كله جابله كمان جطعة كله أكل خجل
+
+119
+00:10:59,700 --> 00:11:06,930
+بتدبح الليه و بعدين كده فجاله الدهن لا يردقال إنه
+
+120
+00:11:06,930 --> 00:11:09,990
+يُسلم الدهن لا يُرد كُل .. بد يُكتر الراجل هو
+
+121
+00:11:09,990 --> 00:11:14,170
+بيأكل إيش؟ و هو الحديث إيش؟ الدهن لا يُرد، اللي هو
+
+122
+00:11:14,170 --> 00:11:18,810
+الطيب، يعني اللي بتدفن، الطيب لا يُرد، تمام؟ العطر
+
+123
+00:11:18,810 --> 00:11:30,150
+ف .. ف .. ف .. فهموا إيش؟ الدهن، أه إنتوا
+
+124
+00:11:30,150 --> 00:11:36,610
+بتقولوا الأعمال بالنيا، تمام؟ يعني ما ..فكرها يعني
+
+125
+00:11:36,610 --> 00:11:41,370
+.. قاله مش زرجة يعني .. فكرها لون و هي بالنيا يعني
+
+126
+00:11:41,370 --> 00:11:47,910
+بال .. النية .. اه .. واحد يقولك بالنيا .. اه يعني
+
+127
+00:11:47,910 --> 00:11:53,490
+بيصير لفظ هذه شوفوا الآن في المعنى .. الآن الشيخ
+
+128
+00:11:53,490 --> 00:12:00,870
+البخاري عمل زي تبع ال .. ال .. الدهن .. تمام؟ فهم
+
+129
+00:12:00,870 --> 00:12:07,300
+ما غير في اللفظ لكن فهم اللفظ غلطالآن هو أبو موسى
+
+130
+00:12:07,300 --> 00:12:15,720
+محمد بن مثنى العنزي نسبة القرية أو البلد عنزة تمام
+
+131
+00:12:15,720 --> 00:12:22,060
+فجرح حديث صلى إلينا رسوله .. يعني النبي صلى إنما
+
+132
+00:12:22,060 --> 00:12:28,500
+صلى إلى عنزةتمام فجالك النبي صلى إلى قبلتنا و
+
+133
+00:12:28,500 --> 00:12:33,060
+بفتخر أن النبي صلى إلى قبلتهم الى القبيلة تاعتهم
+
+134
+00:12:33,060 --> 00:12:36,180
+يعني ما أصلى على الكعبة أصلى على القبيلة تاعتهم
+
+135
+00:12:36,180 --> 00:12:42,520
+تمام و طلعت العنزة إيش اللي هي نوع من أنواع السلاح
+
+136
+00:12:42,520 --> 00:12:46,980
+حربة كويس النبي صلى كان بغرزها قدامه في الصلاة
+
+137
+00:12:46,980 --> 00:12:52,360
+علشان يقطع ما حد يمر بينه الحاجز فهي الحربة هو
+
+138
+00:12:52,360 --> 00:12:58,050
+بيقولك صلى إلى قريتناوإلى قبيلتنا طبعا هذا خطأ
+
+139
+00:12:58,050 --> 00:13:02,610
+أيه؟ في الفهم تصحيف في الفهم في المعنى وبالتالي
+
+140
+00:13:02,610 --> 00:13:10,890
+هذا نوع من حيث اللفظ ومن حيث المعنى النوع
+
+141
+00:13:10,890 --> 00:13:14,610
+الرابع من حيث النقط أو الشكل النقط يعني أيه؟ اللي
+
+142
+00:13:14,610 --> 00:13:20,550
+هوالأجام في الحروف .. في حروف في .. لها نقط يعني
+
+143
+00:13:20,550 --> 00:13:25,390
+زي الـ K و الـ J و في مهملة زي الـ H مش كده؟ و في
+
+144
+00:13:25,390 --> 00:13:30,150
+في شكل الضمة و الكسرة و ال .. اللي هو الإعراب طبعا
+
+145
+00:13:30,150 --> 00:13:35,130
+في نوعين من حيث المصحف في النقط في بعض ألفاظه
+
+146
+00:13:35,130 --> 00:13:43,530
+بيغير النقطة زي مراجم مزاحي هذه في النقط تمام؟ و
+
+147
+00:13:43,530 --> 00:13:51,570
+في المحرفتمام الحديث الذي غير فيه الشكل مع بقاء
+
+148
+00:13:51,570 --> 00:14:00,890
+الحروف في بعض إيش؟ زي الدهن و الدهن و
+
+149
+00:14:00,890 --> 00:14:07,090
+زي ما أقول لواحد تمام يعني بكتبله كتابة بقولله إلك
+
+150
+00:14:07,090 --> 00:14:12,500
+معزة .. إلك معزةو انا اجزد ايه لك معزة يعني انا
+
+151
+00:14:12,500 --> 00:14:15,860
+بعزك فجأة بيقوللي وين يا زلمة ايه الأسبوع بستنى
+
+152
+00:14:15,860 --> 00:14:21,140
+الغنم ماجاتش بقولله غنم ات ايه بيقوللي مش انت
+
+153
+00:14:21,140 --> 00:14:25,580
+كتبتيلي رسالة ايه لك معزة بقولله يا زلمة معزة مش
+
+154
+00:14:25,580 --> 00:14:29,420
+معزة ده فعلا متين دينار انا بقوللك معزة يعني بقولك
+
+155
+00:14:29,420 --> 00:14:35,300
+انا بعزك و بحبك و صحاب احنا تمام هذا ايش محرف اذا
+
+156
+00:14:35,300 --> 00:14:40,140
+عرفنا ايش الفرق بين المصحف و المحرفالمصحف له علاقة
+
+157
+00:14:40,140 --> 00:14:46,220
+بإيش؟ بالنقط والمحرف له علاقة بالشكل بقاء الحرف زي
+
+158
+00:14:46,220 --> 00:14:53,280
+ما هو تمام إنما الحركات اللي إيش هذا محرف هذه
+
+159
+00:14:53,280 --> 00:14:59,080
+الأقسام الأربعة للحديث المصحف طيب الآن الذي يقع
+
+160
+00:14:59,080 --> 00:15:06,720
+منه التصحيف الراوي اللي بيروين للحديث و بصحف هذا
+
+161
+00:15:06,720 --> 00:15:15,430
+إيش حكمه؟هل بينزل عن مرتبة الثقة؟ هل بيصير ضعيف؟
+
+162
+00:15:15,430 --> 00:15:20,790
+احنا طبعا قبل شوية في الأمثلة قلنا يحيى ابن معين
+
+163
+00:15:20,790 --> 00:15:29,290
+جال بدل مراجم جال مزاحي طب يحيى ابن معين صار ضعيف؟
+
+164
+00:15:29,290 --> 00:15:34,170
+يحيى ابن معين من الثقات من أعلام الثقات فهو الآن
+
+165
+00:15:34,170 --> 00:15:40,330
+في تفصيل الرواي الذي ينضر منه التصحيفتمام؟ زي
+
+166
+00:15:40,330 --> 00:15:45,630
+أخوات الخطأ التصحيف الخطأ ما هو إذا الخطأ كان
+
+167
+00:15:45,630 --> 00:15:51,030
+نادرا من الثقة لا يحط من رتبة الثقة عندهم لأنه
+
+168
+00:15:51,030 --> 00:15:56,310
+الكمال لله عز وجل الذي لا يصدر منه خطأ البشر كلهم
+
+169
+00:15:56,310 --> 00:16:00,500
+يصدر منهم خطأالذي لا يصدر منه خطأ يعني الله سبحانه
+
+170
+00:16:00,500 --> 00:16:06,360
+وتعالى جل ما لا يسهو أما البشر بيسهو بطبيعة السهو
+
+171
+00:16:06,360 --> 00:16:13,460
+والخطأ وارد من البشر وبالتالي إذا كان نادر انه
+
+172
+00:16:13,460 --> 00:16:21,380
+يصحف تمام التصحيف نادر التصحيف هذا لا يحط من مرتبة
+
+173
+00:16:21,380 --> 00:16:25,500
+الثقة وبالتالي الحديث الراوي بيكون مقبول و الرواية
+
+174
+00:16:25,500 --> 00:16:34,590
+مقبولةلكن إذا كثر منه التصحيف هذا يدل على خطأه بقل
+
+175
+00:16:34,590 --> 00:16:40,090
+ضبطه وبالتالي يصبح سيئ الحفظ ويكون ضعيف ويترك
+
+176
+00:16:40,090 --> 00:16:47,210
+حديثه لأجل سوء ضبطه لأن كثر منه الوهم وكثر منه
+
+177
+00:16:47,210 --> 00:16:52,440
+التصحيفيعني التصحيف زي الخطأ بالظبط إذا كثر الخطأ
+
+178
+00:16:52,440 --> 00:16:58,820
+بحكم ضبط الراوي وإذا كان الخطأ نادرا تمام بيكون لا
+
+179
+00:16:58,820 --> 00:17:04,380
+يحكم ضبط الراوي ويبقى على ثقته لأنه الكمال لله
+
+180
+00:17:04,380 --> 00:17:11,660
+سبحانه وتعالى ابن صلى أشهر المصنفات فيه فيه إنها
+
+181
+00:17:11,660 --> 00:17:19,070
+تصحيفات المحدثين للعسكريو كذلك إصلاح خطأ المحدثين
+
+182
+00:17:19,070 --> 00:17:24,610
+للخطاب تصحيفات
+
+183
+00:17:24,610 --> 00:17:30,170
+المحدثين للعسكري و إصلاح خطأ المحدثين وبالتالي أي
+
+184
+00:17:30,170 --> 00:17:35,070
+حديث بنشعر أنه فيه خطأ أو ممكن يكون فيه خطأ أو فيه
+
+185
+00:17:35,070 --> 00:17:39,550
+تصحيف ممكن نرجع لهذه الكتب ممكن نجد أن هم نوّهوا
+
+186
+00:17:39,550 --> 00:17:42,530
+إلى التصحيف اللي صار في هذا الحديث
+
+187
+00:17:51,430 --> 00:17:58,510
+كيف بيصير التصحيف؟ التصحيف ممكن يكون من أحد رواة
+
+188
+00:17:58,510 --> 00:18:08,190
+الإسناد زي يحيى ابن معين مثلا زي شيخ البخاري كيف؟
+
+189
+00:18:13,580 --> 00:18:21,580
+الان انت شو اسمك؟ اية انت
+
+190
+00:18:21,580 --> 00:18:28,780
+اية ثقة و شاطرة و بتجيب تسعين ممتاز و زميلاتك اللي
+
+191
+00:18:28,780 --> 00:18:34,640
+معاكي في المحاضرة زيك كلهم بيقولوا اشي و انت بتقول
+
+192
+00:18:34,640 --> 00:18:39,740
+عكس تمام؟
+
+193
+00:18:40,670 --> 00:18:46,170
+الان هذا الكلام بدل على ان انت ايش عندك مشكلة انت
+
+194
+00:18:46,170 --> 00:18:50,030
+سامع الأستاذ غلط او جاري الكلام اللي كتبه الأستاذ
+
+195
+00:18:50,030 --> 00:18:56,530
+غلط في مشكلة من و انا عرفناها عرفنا من سائر الثقات
+
+196
+00:18:56,530 --> 00:19:00,510
+عشان هيك انت ارجع للتعريف التصحيف التصحيف ان هو
+
+197
+00:19:00,510 --> 00:19:06,490
+تغيير في كلمة ما بيغير ما رواه الثقاتفبالتالي لما
+
+198
+00:19:06,490 --> 00:19:09,350
+احنا بنخرج الحديث مش انتوا أخدتوا تقريب لما بنخرج
+
+199
+00:19:09,350 --> 00:19:14,110
+الحديث بنلاقي المتابعات كلها روايات الحديث بشكل
+
+200
+00:19:14,110 --> 00:19:20,450
+معين اثقاد كلهم واحد منهم بشكل تاني صحف فهذا
+
+201
+00:19:20,450 --> 00:19:25,570
+التصحيف طبعا بنقول بنعرف أنه إيش هذا تصحيف بنحقق
+
+202
+00:19:25,570 --> 00:19:30,180
+في المسألة بنلاقي تصحيفلأنه بنلاقي إن الكلمة ما
+
+203
+00:19:30,180 --> 00:19:34,520
+لهاش معنى أو اتحرف معناها تمام لكن إذا لجيها نفس
+
+204
+00:19:34,520 --> 00:19:40,040
+المعنى ممكن تكون تفسير للكلمة الغريبة مثلا لكن إذا
+
+205
+00:19:40,040 --> 00:19:44,360
+لجينا الراوي اختلف و هذا الراوي مش موجود نعرف إن
+
+206
+00:19:44,360 --> 00:19:50,760
+هذا تصحيف أه تمام وبالتالي العلماء بيعرفوا الأخطاء
+
+207
+00:19:50,760 --> 00:19:55,060
+بيعرفوا التصحيف من خلال الروايات الأخرىليش؟ لأنه
+
+208
+00:19:55,060 --> 00:19:59,060
+بطبق التعريف كويس بلاقي إنه هذا الصحف يعني إيجا
+
+209
+00:19:59,060 --> 00:20:06,300
+بشكل مختلف عن الإجابة في باقي الثقة واضحات؟ اتفضل
+
+210
+00:20:06,300 --> 00:20:09,360
+فالاسم دي عادة مع إنه هدى من باب التفاصيل ولا من
+
+211
+00:20:09,360 --> 00:20:13,880
+باب .. إنه شذب الرعوى بالحديث من باب إيش؟ إنه كان
+
+212
+00:20:13,880 --> 00:20:17,900
+الحديث .. الرعوي شذب .. شذب بالحديث يعني كان شذب
+
+213
+00:20:17,900 --> 00:20:21,080
+شذب؟ شذوب .. شذوب .. ممكن شذوب بالحديث
+
+214
+00:20:25,280 --> 00:20:31,340
+مهو قد يكون .. قد يكون التصحيف شذوذ قد
+
+215
+00:20:31,340 --> 00:20:38,540
+يكون التصحيف شذوذ قد يكون شذوذ لأن الشذوذ ايش ما
+
+216
+00:20:38,540 --> 00:20:44,940
+رواه الثقة مخالفا لمن هو أوثق منه تمام فقد يكون ان
+
+217
+00:20:44,940 --> 00:20:50,620
+هذا شاذ و بالتالي احنا لا نقبل الكلام المصحف هذا
+
+218
+00:20:50,620 --> 00:20:55,690
+شاذ .. شاذ عن اللي رواه الثقاتتمام فقد يكون هذا
+
+219
+00:20:55,690 --> 00:21:00,330
+نوع من أنواع الشذوذ ناسخ
+
+220
+00:21:00,330 --> 00:21:05,470
+الحديث ممانسوك الان ننتقل لموضوع جديد تمام ان
+
+221
+00:21:05,470 --> 00:21:11,170
+الحديث بيلطغي
+
+222
+00:21:11,170 --> 00:21:15,690
+حكمه نحن نعرف ان الحديث بناخد منه أحكام شرعية
+
+223
+00:21:15,690 --> 00:21:24,750
+الحديث هذا بيبقى حديث لا يلغىحكمه تمام الفهم ..
+
+224
+00:21:24,750 --> 00:21:28,830
+الأفهام اللى بناخد منه الفقه تبعه بيكون ملغى تمام
+
+225
+00:21:28,830 --> 00:21:32,830
+بدنا نتعرف في نسخ الحديث و منسوخه على التعريف في
+
+226
+00:21:32,830 --> 00:21:36,270
+اللغة و الإصطلاح نعرف على أهم .. نتعرف على أهميته
+
+227
+00:21:36,270 --> 00:21:42,110
+على طرق معرفة النسخ و نعرف أشهر من عرف بهذا العلم
+
+228
+00:21:42,110 --> 00:21:49,490
+ثم المصنفات في هذا العلم نبدأ في تعريفه في اللغة و
+
+229
+00:21:49,490 --> 00:21:50,010
+الإصطلاح
+
+230
+00:21:55,470 --> 00:22:03,890
+تعرفه في اللغة النسخ معناه الرفع والإزالة نسخ
+
+231
+00:22:03,890 --> 00:22:09,350
+الشاي أي رفعه وإزالته فاكرين
+
+232
+00:22:09,350 --> 00:22:14,170
+في الابتدائية كانوا يقولولكوا انسخوا الدرس مرة
+
+233
+00:22:14,170 --> 00:22:19,010
+ومرتين مش كده؟ إيش يعني تنسخه؟
+
+234
+00:22:21,700 --> 00:22:27,320
+تكتبوه؟ طب هال .. هذا النسخ يعني بتوافق مع اللغة؟
+
+235
+00:22:27,320 --> 00:22:34,860
+مين قالت لأ؟ ايش؟ برضه لأ؟ توافقش؟ يعني ال .. ال
+
+236
+00:22:34,860 --> 00:22:38,560
+.. الانطيات اللي كانوا بيقولولكوا انسخوا بيقولوا
+
+237
+00:22:38,560 --> 00:22:43,860
+غلط بيستخدموا الكلمة غلط؟
+
+238
+00:22:43,860 --> 00:22:49,660
+قولي
+
+239
+00:22:49,660 --> 00:22:51,300
+تاني؟
+
+240
+00:22:53,510 --> 00:22:56,410
+زيليه من وين؟ من الكتاب طب انت بتزيليهوش من
+
+241
+00:22:56,410 --> 00:23:03,190
+الكتاب، الكتاب بيضاله كتاب انتوا
+
+242
+00:23:03,190 --> 00:23:10,130
+لما بتكتبوا على الدفتر، إيش بيكون الدفتر لونه؟ و
+
+243
+00:23:10,130 --> 00:23:17,650
+لما تنسخوا إيش بيكون، فأنتم أزلتم البياض بالسواد،
+
+244
+00:23:17,650 --> 00:23:19,570
+هاي النسخة
+
+245
+00:23:22,630 --> 00:23:30,810
+فالمعنى صحيح فالنسخ
+
+246
+00:23:30,810 --> 00:23:34,610
+يعني أنتوا سوّدتوا الصفحة كانت بيضاء فسوّدتوها
+
+247
+00:23:34,610 --> 00:23:39,090
+فأزلتوا مصر البياد بالسواد اللي كتبتوه بس إذا
+
+248
+00:23:39,090 --> 00:23:42,290
+رجعنا للمهنة و كتبنا حاجة غير المكتوبة في الكتاب
+
+249
+00:23:42,290 --> 00:23:47,570
+راح تضربوا احنا بنزيل الأبيض الأسود ممكن نكتب إشي
+
+250
+00:23:47,570 --> 00:23:48,670
+تاني غير اللي هي طلبة
+
+251
+00:23:55,400 --> 00:24:01,580
+يعني هي كتبتوا إشي تاني تمام لكن في النهاية هذا
+
+252
+00:24:01,580 --> 00:24:09,300
+الكتابة تمام نسخت البياضة بالسواد بالكتابة نعم
+
+253
+00:24:09,300 --> 00:24:14,460
+عشان كده انتوا لما تنسخوا الشاي تمام بمعنى يعني
+
+254
+00:24:14,460 --> 00:24:20,230
+تكتبوه تبيضوه في ال ..يعني انت .. هو .. هو هذا في
+
+255
+00:24:20,230 --> 00:24:24,650
+أصل الكلمة يعني الكلمة دائما في اللغة إلها أصل و
+
+256
+00:24:24,650 --> 00:24:29,710
+من الأصل يشتق كل المعاني فال .. في .. في .. في
+
+257
+00:24:29,710 --> 00:24:33,370
+المعنى .. في المعنى الإزالة وبالتالي النسخ بيضيج
+
+258
+00:24:33,370 --> 00:24:37,050
+لما نيجي نعرف إن نسخ نقول والله هو نقل الكلام كما
+
+259
+00:24:37,050 --> 00:24:44,290
+هو اكويس في صحيفة بيضاء تمام؟ بيكون نفس المعنى لكن
+
+260
+00:24:44,290 --> 00:24:48,650
+الأصل .. أصل الكلمة بيكون الرفع والإزالةعشان انتوا
+
+261
+00:24:48,650 --> 00:24:51,630
+برضه .. يعني دائما لما انتوا تتطلعوا لأي كلمة
+
+262
+00:24:51,630 --> 00:24:56,930
+دائما اروحوا في اللغة اعرفوا أول ايش أصلها و بعدين
+
+263
+00:24:56,930 --> 00:25:02,330
+كل المشتقات من هذه الكلمة بيعودوا لنفس الأصل نيجي
+
+264
+00:25:02,330 --> 00:25:09,130
+النسخ في الإصطلاح النسخ في الإصطلاح يعني هو رفع
+
+265
+00:25:09,130 --> 00:25:15,550
+شيء و إثبات شيء تمام؟ هو رفع الشارع الحكيم حكما
+
+266
+00:25:15,550 --> 00:25:21,870
+متقدما بحكم متأخريعني نسخ بمعنى إلغاء .. إلغاء
+
+267
+00:25:21,870 --> 00:25:27,530
+القديم و إثبات الجديد فدائما الثاني بلغي الأول
+
+268
+00:25:27,530 --> 00:25:32,850
+القرار التاني لغى القرار الأول لغى القرار الأول
+
+269
+00:25:32,850 --> 00:25:37,270
+لما أجى أقول يا بنات الامتحان الساعة واحدة لغى
+
+270
+00:25:37,270 --> 00:25:42,670
+الامتحان الساعة .. قداش كان عندكم في الامتحان؟ كان
+
+271
+00:25:42,670 --> 00:25:48,630
+واحد تصل تمانية .. كان الامتحان تمانيةالأول بعد
+
+272
+00:25:48,630 --> 00:25:53,230
+هيك صار الساعة تمانية هذا الثاني ..صار الساعة
+
+273
+00:25:53,230 --> 00:25:56,350
+..الأول
+
+274
+00:25:56,350 --> 00:26:01,630
+كان الساعة واحدة تمام؟ كويس؟ إجا بعد هيك رسالة إن
+
+275
+00:26:01,630 --> 00:26:07,750
+الساعة تمانية فالأول منسوخ والتاني ناسخ الساعة
+
+276
+00:26:07,750 --> 00:26:12,190
+تمانية نسخ الساعة واحدة عشان كده اللي مجاش الساعة
+
+277
+00:26:12,190 --> 00:26:16,770
+تمانية إجا الساعة واحدةكويس؟ مالجاش انتحار او
+
+278
+00:26:16,770 --> 00:26:20,890
+اتصلت صاحبيتها والله الانتحار صعب هوت وقدمته احنا
+
+279
+00:26:20,890 --> 00:26:24,590
+لسه الساعة واحدة ليه الساعة تمانية كيف انت ماجدكيش
+
+280
+00:26:24,590 --> 00:26:28,190
+رسالة لأ والله جاتنا رسالة تبدو الطواش مع بعض كويس
+
+281
+00:26:28,190 --> 00:26:34,070
+فبالتالي ال .. الناسخ هو الغاء يعني الحكم الجديد
+
+282
+00:26:34,070 --> 00:26:39,830
+بلغ الحكم ايه القديم الان في عندنا نصين النصين
+
+283
+00:26:39,830 --> 00:26:42,590
+واحد بيقول يمين واحد بيقول شمال واحد بيقول ممنوع
+
+284
+00:26:42,590 --> 00:26:49,730
+واحد بيقول مسموحطيب كيف؟ تناقض هذا إذا عرفنا إن
+
+285
+00:26:49,730 --> 00:26:55,110
+اللي بيقول ممنوع إجا في الأول و اللي قال مسموح إجا
+
+286
+00:26:55,110 --> 00:26:59,930
+في الآخر معنى ذلك المسموح لغ إيه الممنوع أو العكس
+
+287
+00:26:59,930 --> 00:27:04,890
+بيصير الممنوع لغ إيش المسموح هذا هو الناسخ و
+
+288
+00:27:04,890 --> 00:27:09,670
+المنسوخ نيجي
+
+289
+00:27:09,670 --> 00:27:14,320
+الآن أهمية معرفاتيعني هذا العلم .. هذا العلم يا
+
+290
+00:27:14,320 --> 00:27:20,740
+أخوات مهم جدا لأنه هو وجه من وجوه إزالة مختلف
+
+291
+00:27:20,740 --> 00:27:26,440
+الحديث .. الحديث المتعارضةاللي ممكن اجيب ما هو
+
+292
+00:27:26,440 --> 00:27:30,840
+ربنا بيقول و لو كان من عند غير الله لوجدوا فيه
+
+293
+00:27:30,840 --> 00:27:34,880
+اختلافا كثيرة اذا انا اذا ما حليت هذه المشكلة
+
+294
+00:27:34,880 --> 00:27:38,800
+الاختلاف اللي بين النصوص معنى ذلك بدي اصل لنتيجة
+
+295
+00:27:38,800 --> 00:27:43,580
+ان هذا الوحي متضارب وماذاله متضارب معناته مش وحي
+
+296
+00:27:43,580 --> 00:27:46,880
+لأنه يقرأ نص القرآن لو كان من عند غير الله لوجدوا
+
+297
+00:27:46,880 --> 00:27:50,640
+فيه اختلافا كثيرة اذا انا الاختلاف هذا بدي ازيله
+
+298
+00:27:50,640 --> 00:27:55,950
+احد وجوه ازالة الاختلافالقول بالنسخ والمنسوخ احنا
+
+299
+00:27:55,950 --> 00:28:01,490
+فاكرين لما قلنا في الكتابة اما بالجمع و اما بالنسخ
+
+300
+00:28:01,490 --> 00:28:06,010
+والمنسوخ و اما بالترجحهذه مناهج العلماء في المختلف
+
+301
+00:28:06,010 --> 00:28:10,430
+ورح ناخد كمان المختلف بالتفصيل ونعيد الكلام إذا
+
+302
+00:28:10,430 --> 00:28:14,950
+أحد أوجه إزالة التعارض وإزالة المختلف بين الأحاديث
+
+303
+00:28:14,950 --> 00:28:20,630
+المتعارضة هو القول بالنسخ والمنسوخ إذا أعرفنا إن
+
+304
+00:28:20,630 --> 00:28:26,770
+الحديث هذا انجل في وقت والحديث اللي بعرضه انقل في
+
+305
+00:28:26,770 --> 00:28:31,740
+وقت متقدم أو متأخرةبساعتها إيش؟ بنقول إن هذا
+
+306
+00:28:31,740 --> 00:28:37,240
+الحديث وبالتالي هذا فن مهم جدا وصعب وينبني على
+
+307
+00:28:37,240 --> 00:28:45,300
+معرفة إيش؟ التواريخ تاريخ المتقدم والمتأخر عشان
+
+308
+00:28:45,300 --> 00:28:51,240
+كده أحد القصاص مر على علي بن أبي طالب يعني القصاص
+
+309
+00:28:51,240 --> 00:28:57,020
+اللي يعني بيقص الحديث أو بيحكي قصص فجالله يا ابني
+
+310
+00:28:57,020 --> 00:29:01,580
+تعرف الناس خوال المنسوخ؟ قال لاقال أهلكت وأهلكت
+
+311
+00:29:01,580 --> 00:29:07,580
+لأنه أنت هتفسر للناس أو تقول للناس دين مش هو الدين
+
+312
+00:29:07,580 --> 00:29:15,360
+هتعطيهم أحكام غلط ليش؟ هتبين للناس دين متعارض لأنه
+
+313
+00:29:15,360 --> 00:29:21,740
+ما بتعرفش الناس من المنصوب كذلك الإمام الزهري قال
+
+314
+00:29:21,740 --> 00:29:28,500
+إن هذا النوع من العلوم الحديث أعياء الفقهاء
+
+315
+00:29:28,500 --> 00:29:33,970
+وأعجزاهمليش؟ لأنه في تعارض بدي أدور كل نص هذا وقت
+
+316
+00:29:33,970 --> 00:29:37,110
+إيش انجال زمنه و النص التاني اللي بعارضه وقت إيش
+
+317
+00:29:37,110 --> 00:29:40,770
+انجال إذا عرفت بقول بالناسخ و المنسخ إذا ماعرفتش
+
+318
+00:29:40,770 --> 00:29:44,730
+مش هقدر أقول بالناسخ و المنسخ افتراض إنه هذا قبل و
+
+319
+00:29:44,730 --> 00:29:48,990
+هذا بعد مانفعش لازم أثبت إن هذا انجل في زمن معين و
+
+320
+00:29:48,990 --> 00:29:52,550
+هذا في زمن قبله أو زمن بعده عشان أقول بالناسخ و
+
+321
+00:29:52,550 --> 00:29:58,170
+المنسخ وبالتالي هذا الأمر بدي يعرفنا طرق معرفة
+
+322
+00:29:58,170 --> 00:30:02,680
+النسخإيش اللي بيدعرفنا إن هذا الحديث ناسخ لهذا
+
+323
+00:30:02,680 --> 00:30:07,560
+الحديث أو هذا القول ناسخ لهذا القول النوع الأول
+
+324
+00:30:07,560 --> 00:30:12,380
+تمام إنه نعرفه من خلال تصريح النبي صلى الله عليه
+
+325
+00:30:12,380 --> 00:30:17,980
+وسلم إن الأمر هدى منسوخ زي حديث إنكم نهيتكم عن
+
+326
+00:30:17,980 --> 00:30:25,640
+زيارة القبور فزوروها يعني الآن أنا نهيتكم خلص
+
+327
+00:30:25,640 --> 00:30:31,690
+النهي الآن زوروهاتمام إنها تذكركم بالآخرة نهيتكم
+
+328
+00:30:31,690 --> 00:30:36,370
+عن الأوعياء فاشربوا فيها، إيش الأوعياء؟ هذه أوعياء
+
+329
+00:30:36,370 --> 00:30:42,280
+كانوا ينتبذوا فيها الخمرتمام فحرم الأوعية لكن لما
+
+330
+00:30:42,280 --> 00:30:46,600
+صار الخمر واضح عندهم حرام صار الأوعية يرموها يعني
+
+331
+00:30:46,600 --> 00:30:51,340
+لأ ممكن يعني ينتبذوا فيها تمر ممكن يشربوا يحطوا
+
+332
+00:30:51,340 --> 00:30:55,800
+فيها ميه يحطوا فيها كده تمام واجتنبوا فاشربوا فيها
+
+333
+00:30:55,800 --> 00:31:01,720
+واجتنبوا كل ما أسكر يعني العلة مش في الوعاء العلة
+
+334
+00:31:01,720 --> 00:31:06,570
+في اللي بسكرفإذا استخدمتها لغير الإسكار للشرب لكذا
+
+335
+00:31:06,570 --> 00:31:13,250
+.. لوضع يعني شراب غير مسكر مافيها مشكلة ونهيتكم عن
+
+336
+00:31:13,250 --> 00:31:18,630
+اللحوم الأضاحي أن تحبسوها بعد ثلاث ما تتدخروها
+
+337
+00:31:18,630 --> 00:31:23,570
+فاحبسوا ما بدأ لكم تمام؟ يعني بعد تلت أيام ممنوع
+
+338
+00:31:23,570 --> 00:31:27,430
+تحبسوها يعني على جد تلت أيام يعني ادخار اللحوم
+
+339
+00:31:27,430 --> 00:31:34,570
+ممنوع الآن صار مسموحلأنه صاروا يقددوا اللحمة يعني
+
+340
+00:31:34,570 --> 00:31:38,450
+اليوم إحنا بنحطها في التلاجة و بنحفظها تمام أو
+
+341
+00:31:38,450 --> 00:31:42,750
+بنغليها تمام لأ هم إيه كانوا بيستخدموها بيقددوها
+
+342
+00:31:42,750 --> 00:31:46,670
+يعني بيقطعوها شجف و بيجمدوها في الشمس و بتالي
+
+343
+00:31:46,670 --> 00:31:52,570
+بتحفظ فترة أطول من ذلك فبالتالي هنا الآن في الحديث
+
+344
+00:31:52,570 --> 00:31:59,030
+في تلت شغلات كانت يعني منهي عنها صارت .. كانت حرام
+
+345
+00:31:59,030 --> 00:32:04,750
+صارت إيش مباحةزيارة القبور زوروها الشرب في الأوعية
+
+346
+00:32:04,750 --> 00:32:09,770
+اشربوا فيها حبس اللحوم الأضاحى بس لتلت أيام احبسوا
+
+347
+00:32:09,770 --> 00:32:14,850
+ما بدى لكم بعد ذلك هذا اخبار النبي صلى الله عليه
+
+348
+00:32:14,850 --> 00:32:20,610
+وسلم بذلك النوع الثاني انه يصرح بذلك الصحابي
+
+349
+00:32:23,810 --> 00:32:28,470
+لأن أكثر الناس فاهما للحديث من الصحابة اللي أخذوا
+
+350
+00:32:28,470 --> 00:32:33,230
+الحديث من النبي صلى الله عليه و سلم مباشرة عصروا
+
+351
+00:32:33,230 --> 00:32:36,530
+النبي و فهموا النبي وبالتالي و اللي ما فهمش كان
+
+352
+00:32:36,530 --> 00:32:41,550
+بيسأل كان بيسأل إيش .. إيش .. يعني زي ما في غريب
+
+353
+00:32:41,550 --> 00:32:45,710
+الحديث لما قالوا ما بهمةقال لهم إيه يعني ليس معهم
+
+354
+00:32:45,710 --> 00:32:49,090
+شيء وبالتالي كمان لما بيشكل على الصحابي بيسأل
+
+355
+00:32:49,090 --> 00:32:52,330
+النبي صلى الله عليه وسلم بيعرف وبالتالي الصحابة هم
+
+356
+00:32:52,330 --> 00:32:57,510
+أكثر الناس فاهما للأحدث يعني الآن في حد يعني كان
+
+357
+00:32:57,510 --> 00:32:59,850
+آخر الأمرين من رسول الله صلى الله عليه وسلم ترك
+
+358
+00:32:59,850 --> 00:33:08,970
+الوضوء مما غيرت النار يعني
+
+359
+00:33:08,970 --> 00:33:17,000
+قبل كده كان الأكل اللي بنطبخ على الناركان من نواقض
+
+360
+00:33:17,000 --> 00:33:21,080
+الوضوء ايوة
+
+361
+00:33:21,080 --> 00:33:27,880
+توضعوا من ممسة النار، كويس الآن بعد هيك في حديث
+
+362
+00:33:27,880 --> 00:33:32,920
+انه اكلوا .. اكل يعني كان عن نار وما توضع طيب
+
+363
+00:33:32,920 --> 00:33:38,080
+صاروا متناقضين انه بنقض الوضوء وما بنقضش الوضوء
+
+364
+00:33:38,080 --> 00:33:42,980
+فسيدنا جابر بيقول كان آخر الأمرين إذا كان فيه في
+
+365
+00:33:42,980 --> 00:33:49,960
+الأول إيش؟أمر و في الآخر أمر الآخر الأمرين تركوا
+
+366
+00:33:49,960 --> 00:33:55,460
+الوضوء مما غيرت النار إذا الطعام الذي يمسهه النار
+
+367
+00:33:55,460 --> 00:34:02,280
+أكله لا ينقض الوضوء طب ليش الدكتور كان طعام يمسه
+
+368
+00:34:02,280 --> 00:34:09,040
+النار؟ خلاص يعني في أحكام هيك كانت وقتية زي نكاح
+
+369
+00:34:09,040 --> 00:34:12,160
+المتعاكى المسموح ثم حر ما تحريما أبديا
+
+370
+00:34:14,820 --> 00:34:19,780
+تمام؟ بيبقى يعني مباح أو محرم لوقت معين لحكمة
+
+371
+00:34:19,780 --> 00:34:24,140
+معينة بتنتهي ثم الأحكام بتكون إلى يوم الدين للأمة
+
+372
+00:34:24,140 --> 00:34:32,280
+كلها فبيأتي الحكم الثابت اللي يناسب الأمة كلها كان
+
+373
+00:34:32,280 --> 00:34:37,740
+انتوا فيش حاجة بتعملوها إلا بتكونوا بتبضوا يعني كل
+
+374
+00:34:37,740 --> 00:34:40,800
+الطبيخ البامي و الملوخية و ال .. كل حاجة بتكونوا
+
+375
+00:34:40,800 --> 00:34:45,830
+تاكلوها و الشاي بتكونوا بتبضواما تخلص الميه ما
+
+376
+00:34:45,830 --> 00:34:52,150
+تصير أزمة ميه الطريق
+
+377
+00:34:52,150 --> 00:34:55,670
+التالت يا أخوات معرفة تاريخ الحديث المتقدم والحديث
+
+378
+00:34:55,670 --> 00:35:00,530
+المتأخر طبعا
+
+379
+00:35:00,530 --> 00:35:02,890
+اللي قاله النبي صلى الله عليه وسلم جاهز بده اشتعب
+
+380
+00:35:02,890 --> 00:35:07,210
+واللي قاله الصحابي جاهز اللي لا قاله النبي صلى
+
+381
+00:35:07,210 --> 00:35:09,490
+الله عليه وسلم ولا قاله الصحابي بده يستنبطوا
+
+382
+00:35:09,490 --> 00:35:15,500
+العلماء الفقهاءبيكبدوا مستنبطوه من معرفة التاريخ
+
+383
+00:35:15,500 --> 00:35:21,040
+الحديث المتقدم من حديث ايه المتاخر الآن في عندنا
+
+384
+00:35:21,040 --> 00:35:25,860
+حديث شداد ابن أوس أفطر الحاجم والمحجوم يعني اللي
+
+385
+00:35:25,860 --> 00:35:32,640
+بيعمل حجامة و اللي بنعمله الحجامة بيفطر لأنه بمص
+
+386
+00:35:32,640 --> 00:35:37,600
+الدم تمام وما زال بمص الدم طبعا كان بمص الدم و
+
+387
+00:35:37,600 --> 00:35:44,730
+بطفة يعني هذا بيفطرطيب، الآن الشافعي بيقول هذا
+
+388
+00:35:44,730 --> 00:35:51,510
+الحديث منسوخ بحديث ابن عباس احتجم النبي صلى الله
+
+389
+00:35:51,510 --> 00:35:56,880
+عليه و سلم وهو محرم واحتجم وهو صائميعني ابن عباس
+
+390
+00:35:56,880 --> 00:36:00,800
+بيقول احتجم و هو صائم يعني احتجم و ما افطر، دلوا
+
+391
+00:36:00,800 --> 00:36:05,820
+صايم، إذن هذا متناقض للحديث شداد ابن أوس طب أنه
+
+392
+00:36:05,820 --> 00:36:11,900
+ناخد فيهم الآن الشافع قال منسوخ الأولان المنسوخ،
+
+393
+00:36:11,900 --> 00:36:17,960
+بناء على إيش قال الكلام هذا الشافع؟ سنشوف الآن
+
+394
+00:36:17,960 --> 00:36:21,620
+قال سماع شداد ابن أوس كان عامل فتح
+
+395
+00:36:26,210 --> 00:36:31,610
+ولم يكن يوم إذا محرما ولم
+
+396
+00:36:31,610 --> 00:36:36,430
+يصحبه محرم قبل حجة الإسلام ومعروف حجة الإسلام وقت
+
+397
+00:36:36,430 --> 00:36:41,350
+إيش كانت؟ في السنة عشرة وعام الفتح وقت إيش كان؟ في
+
+398
+00:36:41,350 --> 00:36:47,670
+تمانية إذا نعرفه ما زال سماع شداد سنة تمانية إذا
+
+399
+00:36:47,670 --> 00:36:52,400
+هذا عام الفتح إذا سنة تمانية هجرتوال .. ال .. ال
+
+400
+00:36:52,400 --> 00:36:57,000
+.. ال .. احتجم و هو صائم، احتجم و هو محرم، الاحرام
+
+401
+00:36:57,000 --> 00:37:02,900
+كان في الحج تمام؟ في العشرة هجري، معناه ذلك انه
+
+402
+00:37:02,900 --> 00:37:08,380
+العشرة لغت التمانية، اللي كان سنة عشرة لغى اللي
+
+403
+00:37:08,380 --> 00:37:13,660
+كان سنة تمانية، وبالتالي الاحتجام تمام؟ و هو صائم
+
+404
+00:37:13,660 --> 00:37:20,240
+و ما بيفطر لغى انه أفطر الحاجم و المحجممن معرفة
+
+405
+00:37:20,240 --> 00:37:26,860
+إيش التاريخ إذا هدول تلات طرق تمام الأمر الرابع
+
+406
+00:37:26,860 --> 00:37:31,940
+دلالة الإجماع إيش
+
+407
+00:37:31,940 --> 00:37:38,240
+الإجماع إجماع العلماء إجماع الأمة إن هذا منسوخ
+
+408
+00:37:38,240 --> 00:37:43,300
+تمام طبعا لا يجمع العلماء إلا بعلم
+
+409
+00:38:01,820 --> 00:38:07,100
+الان السيط بيقولنا إيش؟ خلينا نفهم العبارة جيدا
+
+410
+00:38:07,100 --> 00:38:15,320
+بيقول الإجماع لا يُنسخ ولا يَنسخ وإنما
+
+411
+00:38:15,320 --> 00:38:22,720
+يدل على نسخ يعني الإجماع أخوات مش نص مش حديث إنما
+
+412
+00:38:22,720 --> 00:38:31,600
+فهم لمقتضل أحدىفإذا أجمع علماء المسلمين على أن هذا
+
+413
+00:38:31,600 --> 00:38:36,100
+الحديث منسوخ و أن هذا ناسخه هذا يدل على معرفتهم
+
+414
+00:38:36,100 --> 00:38:40,380
+بالناسخ و المنسوخ فقط لكن لا يدل على أنه والله هو
+
+415
+00:38:40,380 --> 00:38:44,500
+ناسخ أو منسوخ الناسخ و المنسوخ بيكون النصوص اللي
+
+416
+00:38:44,500 --> 00:38:49,600
+بتكون ناسخ أو منسوخة لكن الإجماع يدل على معرفة
+
+417
+00:38:49,600 --> 00:38:50,000
+النسخ
+
+418
+00:38:52,800 --> 00:38:57,580
+مثاله جابر رضي الله عنه بيقول كنا إذا حججنا مع
+
+419
+00:38:57,580 --> 00:39:01,020
+النبي سلم فكنا نلبي عن النساء و نرمي عن الصبيان
+
+420
+00:39:01,020 --> 00:39:05,140
+يعني النساء ماكانوا يلبوا و يقولوا لبيك اللهم
+
+421
+00:39:05,140 --> 00:39:10,560
+لبيك، كويس؟ الرجال بيلبوا عنهم، بنوا عنهم و عن
+
+422
+00:39:10,560 --> 00:39:14,740
+النسوان و الصبيان لأنه ما بيقدروا يرجموا و يزاحموا
+
+423
+00:39:14,740 --> 00:39:17,480
+تمام؟ هم و كبار السن كانوا بيرموا عن الصبيان
+
+424
+00:39:20,660 --> 00:39:25,760
+لكن هذا الأمر منسوخ الترمذي بيقول علّق على حديث
+
+425
+00:39:25,760 --> 00:39:30,520
+جابر أجمع أهل العلم على أن المرأة لا يلبّي عنها
+
+426
+00:39:30,520 --> 00:39:36,400
+غيرها بل هي تلبّي عن نفسها لكن يكره لها رفع الصوت
+
+427
+00:39:36,400 --> 00:39:40,240
+بالتلبية أرجال بيلبوا صوت عالق لكن النساء بيلبوا
+
+428
+00:39:40,240 --> 00:39:45,740
+بأنفسهم يعني بسمع حالهم لكن بيلبوا لا يلبّي عنهم
+
+429
+00:39:45,740 --> 00:39:52,380
+الرجال إذا هذا أجمع أهل العلمالإجماع ما نسخ حديث
+
+430
+00:39:52,380 --> 00:40:00,380
+جابر إنما دل على ناسخ، من وين صار الإجماع؟ تمام،
+
+431
+00:40:00,380 --> 00:40:04,800
+صار الإجماع من معرفتهم الناسخ والمنسوخلكن نقل
+
+432
+00:40:04,800 --> 00:40:09,720
+الإجماع يكفي تمام بالنسبة إلنا إنه هذا الإجماع لا
+
+433
+00:40:09,720 --> 00:40:14,520
+ينعقد إلا بمعرفة التواريخ أو معرفة وسيلة من
+
+434
+00:40:14,520 --> 00:40:18,100
+الوسائل الثلاثة الأخرى اللي هي إما نص النبي صلى
+
+435
+00:40:18,100 --> 00:40:23,040
+الله عليه وسلم وإما يعني نص الصحابي وإما معرفة
+
+436
+00:40:23,040 --> 00:40:28,940
+تواريخ النصين الناسخ والمنسوبة هاي بالنسبة ليه
+
+437
+00:40:28,940 --> 00:40:30,360
+دلالة الإجماع
+
+438
+00:40:32,870 --> 00:40:38,910
+أشهر من عرف بهذا النوع أشهر من عرف بذلك عمر ابن
+
+439
+00:40:38,910 --> 00:40:45,450
+الخطاب رضي الله عنه حيث سؤال حذيفة يعني
+
+440
+00:40:45,450 --> 00:40:52,390
+محمد ابن سليم بيقول سؤال حذيفة عنه قال إنما يفتي
+
+441
+00:40:52,390 --> 00:40:56,390
+من عرف الناسخ و المنسوخ يعني اللي يعرف الناسخ و
+
+442
+00:40:56,390 --> 00:41:02,240
+المنسخ بقدر يفتي اللي ماعرف هلك و أهلكتمام فقال له
+
+443
+00:41:02,240 --> 00:41:04,480
+من يعرف .. من اللي يعرف الناسخ و المسوخ؟ قال له
+
+444
+00:41:04,480 --> 00:41:08,660
+عمرو بن الخطاب فأشهر من اهتم بهذا الأمر من الصحابة
+
+445
+00:41:08,660 --> 00:41:14,260
+عمرو بن الخطاب رضي الله عنه و كذلك الشافعي رضي
+
+446
+00:41:14,260 --> 00:41:19,300
+الله عنه أحمد بن محمد بيقول علمنا المجمل من المفسر
+
+447
+00:41:19,300 --> 00:41:24,380
+و ناسخ الحديث من منسوخه حتى جلسنا الشافعي ما عرفنا
+
+448
+00:41:25,790 --> 00:41:29,190
+المجمل من المفسر و لا الناسخ و المنسوخ إلا لما
+
+449
+00:41:29,190 --> 00:41:33,330
+جلسنا إيه الشافعي فأحمد بن حبل تلميذ الشافعي
+
+450
+00:41:33,330 --> 00:41:40,630
+فالشافعي أيضا مشهور بمعرفة الناسخ و المنسوخ أخر
+
+451
+00:41:40,630 --> 00:41:46,170
+شيء يا أخوات الأشهر المصنفات فيها كتابين الناسخ و
+
+452
+00:41:46,170 --> 00:41:49,130
+المنسوخ لأحمد بن حبل و كذلك الاعتبار في الناسخ و
+
+453
+00:41:49,130 --> 00:41:52,390
+المنسوخ من الآثار لأبي بكر الحازي
+
+454
+00:41:55,590 --> 00:41:59,350
+وختاما لتكن هذه المحاضرة ان شاء الله سهما في ميزان
+
+455
+00:41:59,350 --> 00:42:03,450
+حسناتنا واحساناتكم وفهما معينا للعمل ولا تنسونا من
+
+456
+00:42:03,450 --> 00:42:08,930
+صالح دعاء إن أحسننا من الله وإن أخطأنا فمنه ومن
+
+457
+00:42:08,930 --> 00:42:11,730
+الشيطان سبحانك اللهم وبحمدك نشهد ألا إله إلا أنت
+
+458
+00:42:11,730 --> 00:42:13,150
+نستغفرك وانت دولة
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c45c2245ab0d84436666ff680b2f0e3ca5cbed31
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY.srt
@@ -0,0 +1,1325 @@
+1
+00:00:20,160 --> 00:00:23,520
+أعظم الله السميع العليم، إن شاء الله. شيطانه رجيم، بسم الله
+
+2
+00:00:23,520 --> 00:00:26,640
+الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:26,640 --> 00:00:29,360
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,360 --> 00:00:33,540
+وصحبه أجمعين. اللهم لا علم لنا إلا ما علمتنا، إنك
+
+5
+00:00:33,540 --> 00:00:36,780
+أنت العليم الحكيم. اللهم علمنا ما ينفعنا، وانفعنا
+
+6
+00:00:36,780 --> 00:00:41,400
+بما علمتنا، إنك أنت السميع العليم. أما بعد، نتمم إن
+
+7
+00:00:41,400 --> 00:00:45,420
+شاء الله مباحث أسماء الرواة وقناهم وأنسابهم
+
+8
+00:00:45,420 --> 00:00:51,290
+وألقابهم. طبعا أخذنا إحنا أربع مباحث، وبنكمل إن شاء
+
+9
+00:00:51,290 --> 00:00:57,850
+الله خامسا إلى.. إلى حادي عشر بإذن الله عز وجل.
+
+10
+00:00:57,850 --> 00:01:03,050
+المباحث جميلة وسهلة، والحديث فيها ممتع إن شاء الله.
+
+11
+00:01:03,050 --> 00:01:08,850
+لكن بدنا تنتبهوا معنا بإذن الله عز وجل، نبدأ
+
+12
+00:01:16,460 --> 00:01:21,940
+أن المقتلف والمختلف، أن المتفق والمفترق، أن المتشابه
+
+13
+00:01:21,940 --> 00:01:26,560
+في الأسماء، أن المشتبه، المقلوب، أن الرواة المنسبون
+
+14
+00:01:26,560 --> 00:01:31,380
+إلى غير آبائهم، والنسب التي على خلاف ظاهرها، وأخيرا
+
+15
+00:01:31,380 --> 00:01:39,900
+المبهمات من الرجال والنساء، المتلف
+
+16
+00:01:39,900 --> 00:01:45,370
+والمختلف. طبعا المتلف والمختلف في اللغة، المُقتلف
+
+17
+00:01:45,370 --> 00:01:50,330
+يعني اللي بتطابقوا مع بعض، اتشابهوا بالنسبة للغة،
+
+18
+00:01:50,330 --> 00:01:55,430
+والمختلف اللي متنافرين. يعني الحديث اللي النبي صلى
+
+19
+00:01:55,430 --> 00:01:59,450
+الله عليه وسلم بيقول: "الأرواح جنود مجندة، ما تعرف
+
+20
+00:01:59,450 --> 00:02:04,450
+منها اقتلف، وما تناكر منها اختلف". فالاقتلاف يعني هو
+
+21
+00:02:04,450 --> 00:02:09,810
+الاتفاق أو التشابه في الأمر. الآن تعريفه في
+
+22
+00:02:09,810 --> 00:02:15,990
+الإصطلاح: ما يتفق في الخط، ضون اللفظ، لما بنكتبه، زي
+
+23
+00:02:15,990 --> 00:02:25,290
+بعض بيتفقوا في إيش؟ بيتلفوا في الخط، لكن في اللفظ
+
+24
+00:02:25,290 --> 00:02:30,570
+لما نلفظه بيكون مختلف. طبعا من أين جاء الاختلاف؟
+
+25
+00:02:30,570 --> 00:02:38,270
+الاختلاف جاي إما من الإعجام، وإما من الشكل. هذا اللي
+
+26
+00:02:38,270 --> 00:02:43,510
+بيخلي لما بنلفظه.. بنلفظه صح تمام؟ ولما بنكتبه
+
+27
+00:02:43,510 --> 00:02:50,500
+بيكونوا زي بعض. إحنا يمكن بيبين معنا، بيبين
+
+28
+00:02:50,500 --> 00:02:54,980
+معنا أنه مافيش اختلاف، عشان هو بيبقى مشكل، لكن لو
+
+29
+00:02:54,980 --> 00:03:02,940
+رفعنا الشكل مش هنعرف نقرأ، لو رفعنا الشكل مش هنعرف
+
+30
+00:03:02,940 --> 00:03:10,320
+نقرأ. نشوف الأمثلة، طبعا أهميته مهم جدا، أنه ما نخطئش
+
+31
+00:03:10,320 --> 00:03:14,440
+في الاسم، في اللفظ، لأن عندما نخطئ في اللفظ، بيدل
+
+32
+00:03:14,440 --> 00:03:20,180
+على أنه إحنا جهلاء بهذا العلم، وكأن الواحد بينفضح
+
+33
+00:03:20,180 --> 00:03:24,000
+يعني مرات بيكون مثلا في رسائل الماجستير و
+
+34
+00:03:24,000 --> 00:03:28,440
+الدكتوراه، في المناقشات، بيبقى الباحث مش ضابط الاسم
+
+35
+00:03:32,780 --> 00:03:39,640
+وبيقول له، يجري المناقش بيقول له، يجري السطر هنا، بيقول له
+
+36
+00:03:39,640 --> 00:03:47,040
+مثلا جميل.
+
+37
+00:03:47,040 --> 00:03:50,500
+بيقول له
+
+38
+00:03:50,500 --> 00:04:00,680
+جميل، ولا جميل، ولا جميل. سيجري الطلاق في حاله، لأن هو
+
+39
+00:04:00,680 --> 00:04:08,900
+مش ضابطة. الآن اتشابهت في الخط، لكن في اللفظ
+
+40
+00:04:08,900 --> 00:04:14,960
+اختلفت. ما بيعرفش إذا ضبطها، بيصير يعرف يجريها. زمان
+
+41
+00:04:14,960 --> 00:04:21,540
+كانوا بيضبطوا بالكلمات، بيقول لك بضم أوله، وكسر ثانيه،
+
+42
+00:04:21,540 --> 00:04:27,060
+وهكذا. تمام؟ نشوف إيش الأمثلة، بتتضح الأمور عندنا.
+
+43
+00:04:27,060 --> 00:04:31,720
+ها هي أمثلة: قمير، تصغير قمر.
+
+44
+00:04:34,960 --> 00:04:42,180
+كل قمير من أسماء الرواة هي بالضم، إلا امرأة مسروق
+
+45
+00:04:42,180 --> 00:04:50,340
+بنت ابن الأشدع، هي قمير بنت عمرو. الآن
+
+46
+00:04:50,340 --> 00:04:55,460
+لو بدنا نكتب قمير بنت عمرو وما نضبطها، وإحنا لأنه
+
+47
+00:04:55,460 --> 00:05:02,210
+بنعرف أن كل قمير بنجري قمير، تمام؟ وبالتالي هذا من
+
+48
+00:05:02,210 --> 00:05:08,050
+قبيل المقتلف والمختلف، اتشابهوا واتفقوا في الشكل
+
+49
+00:05:08,050 --> 00:05:16,190
+وفي الخط، لكن اختلفوا في إيش؟ في اللفظ. نموذج ثاني
+
+50
+00:05:16,190 --> 00:05:24,070
+مش بيضلوا يعملوا هيك الحين، الآن
+
+51
+00:05:24,070 --> 00:05:25,010
+مسور
+
+52
+00:05:27,200 --> 00:05:32,280
+كله بيكسر الميم، سكون الـ.. السين، فتح الـ.. الواو
+
+53
+00:05:32,280 --> 00:05:36,460
+كل
+
+54
+00:05:36,460 --> 00:05:43,900
+واحد اسمه مسور بهذه الكيفية، بيكون ضبطه. إلا اثنين: مسور ابن
+
+55
+00:05:43,900 --> 00:05:50,920
+يزيد الصحابي، ومسور ابن عبد الملك الياربوعي. هدول
+
+56
+00:05:50,920 --> 00:05:56,380
+بضمّ.. بضمّ الميم، وتشديد السين، والواو
+
+57
+00:06:00,410 --> 00:06:06,510
+هذا مختلف ومختلف، اتفقوا في الخط، واختلفوا في
+
+58
+00:06:06,510 --> 00:06:12,530
+اللفظ. الجمال، كل
+
+59
+00:06:12,530 --> 00:06:18,590
+واحد الجمال، جمال. إلا
+
+60
+00:06:18,590 --> 00:06:24,270
+حمال ابن مالك. هنا اختلفوا. إيش سبب الاختلاف؟ الإعجام
+
+61
+00:06:24,270 --> 00:06:33,660
+النقطة: هذه معجمة، وهذه مهملة. وأبيض بن حمّال المازني،
+
+62
+00:06:33,660 --> 00:06:38,320
+الاثنين هدول صحابة، وهارون بن عبد الله الحمال، كل
+
+63
+00:06:38,320 --> 00:06:46,160
+هدول الثلاثة بالهاء المهملة، الهمداني
+
+64
+00:06:46,160 --> 00:06:51,160
+لاحظوا أنتم، الاتفاق والاختلاف قد يكون في النسبة، قد
+
+65
+00:06:51,160 --> 00:06:56,940
+يكون في الاسم، قد يكون في اللقب، قد يكون في الكنية
+
+66
+00:06:58,970 --> 00:07:03,090
+فبنتبه أن هذا الاتفاق والاختلاف، وكل الأنواع هذه
+
+67
+00:07:03,090 --> 00:07:09,410
+بيخضع للرواة، أسماءهم، أنسابهم، ألقابهم، قناهم، كله يعني
+
+68
+00:07:09,410 --> 00:07:14,770
+هذا داخل فيه. الهمداني، نسبة إلى قرية أو قبيلة اسمها
+
+69
+00:07:14,770 --> 00:07:23,350
+همدان. كل واحد نسبته همداني، هو همداني، لكن هنا في
+
+70
+00:07:23,350 --> 00:07:31,020
+كمان قبيلة اسمها، بلد اسمها همدان بالذال المعجمة
+
+71
+00:07:31,020 --> 00:07:37,760
+يعني المنقطة، طبعا الهمداني بيكثر في المتقدمين،
+
+72
+00:07:37,760 --> 00:07:43,880
+الهمداني بيكثر في المتأخرين. فلو يعني بدنا نميز،
+
+73
+00:07:43,880 --> 00:07:48,380
+نلاقي واحد سنة وفاته متقدمة من عرفة القائم، وهمداني،
+
+74
+00:07:48,380 --> 00:07:52,660
+إذا سنة وفاته متأخرة، مستحيل يكون همداني. همداني،
+
+75
+00:07:52,660 --> 00:07:53,560
+همداني.
+
+76
+00:07:55,960 --> 00:08:02,720
+إذاً هذا هيك من قبيل المختلف، ومن قبيل المختلف، أما
+
+77
+00:08:02,720 --> 00:08:08,740
+أن
+
+78
+00:08:08,740 --> 00:08:13,460
+أشهر المصنفات: كتاب
+
+79
+00:08:13,460 --> 00:08:22,120
+الإكمال لابن ماكولا، وما كملّه، أتمّه ابن نقطة، أبو بكر
+
+80
+00:08:22,120 --> 00:08:28,500
+ابن نقطة بذيل مفيد، يعني ذيل الكتاب، يعني كمل عليه
+
+81
+00:08:28,500 --> 00:08:36,780
+مشتبه النسبة للإمام الذهبي، وهو مختصر، يعني مش واسع
+
+82
+00:08:36,780 --> 00:08:44,220
+زي السابق. تبصير المنتبه بتحرير المشتبه لحافظ ابن
+
+83
+00:08:44,220 --> 00:08:50,550
+حجر العسقلاني، وطبعا استفاد من اللي قبله، واستدرك
+
+84
+00:08:50,550 --> 00:08:59,930
+عليهم ما فاتهم، وضبط الحروف. نيجي نشوف النوع السادس،
+
+85
+00:08:59,930 --> 00:09:04,850
+المتفق والمفترق.
+
+86
+00:09:04,850 --> 00:09:08,830
+المتفق
+
+87
+00:09:08,830 --> 00:09:13,050
+والمفترق. بينا نميز بين المقتلف والمختلف، وبين
+
+88
+00:09:13,050 --> 00:09:21,450
+المتفق والمفترق. هذا مختلف في الخط، مختلف في اللفظ،
+
+89
+00:09:21,450 --> 00:09:31,350
+هذا متفق، تمام؟ اللفظ اتفق خطاً ولفظاً، لكن في طرق إيش؟
+
+90
+00:09:31,350 --> 00:09:35,750
+مسمياته، يعني
+
+91
+00:09:35,750 --> 00:09:42,210
+ممكن يجي اثنين منكم، اسمها اسمها اسمها، لكن هذه
+
+92
+00:09:42,210 --> 00:09:50,300
+اسمها غير عن هذه. بتفترق معي في مسماها، في أهلها،
+
+93
+00:09:50,300 --> 00:09:53,980
+في أبوها، في نسبتها، هذه من رفح، هذه من خان يونس،
+
+94
+00:09:53,980 --> 00:09:58,160
+هذه مستوى أول، هذه مستوى ثاني، تمام؟ بتفترق، لكن
+
+95
+00:09:58,160 --> 00:10:02,780
+اتفقت في إيش؟ في الاسم، طبعاً ممكن يتفقوا في الاسم
+
+96
+00:10:02,780 --> 00:10:06,540
+واسم الأب، يفترقوا في شيء ثاني، ممكن يتفقوا في
+
+97
+00:10:06,540 --> 00:10:12,990
+النسب، تمام؟ ويختلفوا ويفترقوا في الاسم. شفتوا
+
+98
+00:10:12,990 --> 00:10:18,330
+كيف؟ نشوف الآن أهميته، وبعدين نشوف نماذج أمثلة عشان
+
+99
+00:10:18,330 --> 00:10:24,470
+تتضح الأمور. طبعاً معرفة هذا النوع بيخلّينا نأمن من
+
+100
+00:10:24,470 --> 00:10:30,310
+الالتباس، لأنه إذا عرفنا أن هدول واحد، معناه ذلك
+
+101
+00:10:30,310 --> 00:10:35,750
+ممكن يكون واحد ضعيف وواحد ثقة، وننسب الضعف، نخربط
+
+102
+00:10:35,750 --> 00:10:38,970
+فيهم، ويصبح هذا ثقة وهذا ضعيف، يعني معناته هذا
+
+103
+00:10:38,970 --> 00:10:42,030
+الإسناد ضعيف، بدأ أخليه صحيح، وهذا الإسناد صحيح، بدأ
+
+104
+00:10:42,030 --> 00:10:48,290
+أخليه ضعيف، بدأ أقلب الدرجة. الأمثلة
+
+105
+00:10:48,290 --> 00:10:54,190
+نشوف الأمثلة. يعني عندنا أبو عمران الجوني، الآن هذا
+
+106
+00:10:54,190 --> 00:11:01,380
+كنية ونسب. أبو عمران الجوني، كنية ونسب. هذا ليس اثنين
+
+107
+00:11:01,380 --> 00:11:05,820
+اثنين، بنجلهم أبو عمران الجوني، اتفقوا في الكنية
+
+108
+00:11:05,820 --> 00:11:10,840
+والنسب، لكن اختلفوا في إيش؟ في المسمّى، اسمه، اسم أبوه،
+
+109
+00:11:10,840 --> 00:11:16,320
+اختلفوا، وفي شيوخه، وتلاميذه، وفي سنة وفاته. نشوف الآن
+
+110
+00:11:16,320 --> 00:11:18,800
+أبو عمران الجوني بنطلق على مين؟
+
+111
+00:11:32,970 --> 00:11:38,710
+عبد الملك بن حبيب الجوني، أبو عمران الجوني كنيته،
+
+112
+00:11:38,710 --> 00:11:45,490
+ونسبة الجوني، هذا، وفاته 129. وفي واحد ثاني، موسى بن
+
+113
+00:11:45,490 --> 00:11:49,950
+سهل بن عبد الحميد البصري الجوني، متأخر في الطبقة،
+
+114
+00:11:49,950 --> 00:11:55,790
+شيوخه مختلفين، روى عن الربيع بن سليمان، و روى عنه
+
+115
+00:11:55,790 --> 00:11:57,130
+الإسماعيل والطبراني
+
+116
+00:12:00,900 --> 00:12:07,520
+الطبراني، يعني في ثلاثمية و.. وإيش؟ يعني في آخر
+
+117
+00:12:07,520 --> 00:12:12,240
+الطبقة الرابع.. في آخر الـ..الـ.. لما بيكون شيخه
+
+118
+00:12:12,240 --> 00:12:15,460
+يعني شيخه بدي يكون إما في آخر المائتين، أو أول
+
+119
+00:12:15,460 --> 00:12:21,920
+الثلاثمية. وفاته يعني في فرق بينهم إيش؟ فوق المائة و
+
+120
+00:12:21,920 --> 00:12:29,120
+خمسين سنة. وفاته الاثنين، لكن الاثنين أبو عمران الجوني،
+
+121
+00:12:29,120 --> 00:12:32,180
+الآن المشكلة أنه لاجئ في الإسناد عن أبي عمران
+
+122
+00:12:32,180 --> 00:12:36,200
+الجوني، يعني هو فيهم، لازم نعيّنه. هذا من قبيل إيش؟
+
+123
+00:12:36,200 --> 00:12:41,460
+المتفق والمفترق، اتفقوا في الكنية والنسبة، افترقوا
+
+124
+00:12:41,460 --> 00:12:48,520
+في الاسم واسم الأب، والطبقة، والوفاة. تمام؟ أو أن
+
+125
+00:12:48,520 --> 00:12:52,920
+صالح بن أبي صالح، هذا الاسم هيك، صالح بن أبي صالح،
+
+126
+00:12:52,920 --> 00:12:58,500
+في الإسناد، بنطبق على خمسة، وكلّهم من التابعين، يعني
+
+127
+00:12:58,500 --> 00:13:03,160
+كلّهم من نفس الطبقة. بصعب علينا المسألة بكرة لما
+
+128
+00:13:03,160 --> 00:13:06,860
+تدرسوا في دراسة الأسانيد، تمام؟ بتلاقوا في الإسناد
+
+129
+00:13:06,860 --> 00:13:10,340
+صالح بن أبي صالح، بتكون تعرفوا مين هو، بتقولوا
+
+130
+00:13:10,340 --> 00:13:14,720
+ترجموه، وتقولوا رتبته، وشيوخه، وتلاميذه. كيف بتكون
+
+131
+00:13:14,720 --> 00:13:19,880
+تعرفوه، تمام؟ نشوف خمس أسماء، صالح بن أبي صالح الأول،
+
+132
+00:13:19,880 --> 00:13:26,180
+مولده توقّمه، اسم أبيه نبهان، كنيته أبو محمد. افترقوا في
+
+133
+00:13:26,180 --> 00:13:31,000
+هدول كلهم ثانياً، مدني، يُكنّى أبو عبد الرحمن، اسم أبيه
+
+134
+00:13:31,000 --> 00:13:38,100
+ذكوان. الثالث، السادوسي، روى عن علي بن أبي طالب رضي
+
+135
+00:13:38,100 --> 00:13:44,350
+الله عنه. يعني إذا أول ما ألاقي صالح بن أبي صالح،
+
+136
+00:13:44,350 --> 00:13:49,190
+السادوسي، بروح بعرف مباشرة هو اللي بيروي عن علي بن
+
+137
+00:13:49,190 --> 00:13:53,150
+أبي طالب. لو ما لاجيتش السادوسي، ولا جيت صالح بن أبي
+
+138
+00:13:53,150 --> 00:13:57,230
+صالح عن علي بن أبي طالب، بعرف مباشرة هو إيش؟
+
+139
+00:13:57,230 --> 00:14:04,850
+السادوسي. الرابع، مولى عمرو بن حريث، واسم أبيه مهران.
+
+140
+00:14:04,850 --> 00:14:10,340
+الخامس، الأسدي. تمام؟ روى عن عامر الشعبي، وروى عنه
+
+141
+00:14:10,340 --> 00:14:13,660
+زكريا بن أبي زائدة. إذا لما ألاقي زكريا بن أبي
+
+142
+00:14:13,660 --> 00:14:19,050
+زائدة عن صالح بن أبي صالح، بعرف إنه إيش؟ الأسدي.
+
+143
+00:14:19,050 --> 00:14:23,490
+تمام؟ لما ألاقي صالح بن أبي صالح عن عامر الشعبي،
+
+144
+00:14:23,490 --> 00:14:28,130
+بعرف إنه الأسدي. إذا هذه المواصفات، وطبعاً أنتم لما
+
+145
+00:14:28,130 --> 00:14:31,750
+تاخذوا تطبيق، العمل، دراسة الأسانيد، ويمر عليكم
+
+146
+00:14:31,750 --> 00:14:35,210
+شغلات زي هيك. في حاجة اسمها، أول خطوة من الحكم على
+
+147
+00:14:35,210 --> 00:14:40,810
+الإسناد، معرفة الراوي المهمل، عشان
+
+148
+00:14:40,810 --> 00:14:49,390
+هيك. المصنف المكمل في بيان المهمل للخطيب البغدادي.
+
+149
+00:14:49,390 --> 00:14:54,670
+شوفوا صالح بن أبي صالح، يعني تلقائياً بنقول إنه ده
+
+150
+00:14:54,670 --> 00:14:58,630
+مش مهمل، لأنه قال لي صالح بن أبي صالح، يعني هو
+
+151
+00:14:58,630 --> 00:15:05,330
+أبوه أبو صالح. تمام؟ شوفوا طالما الراوي تمام، إن ذكر
+
+152
+00:15:05,330 --> 00:15:13,430
+اسم أبوه وما تميّز عن غيره، هو مهمل. يعني الراوي
+
+153
+00:15:13,430 --> 00:15:21,820
+المهمل هو الراوي الذي يُذكر اسمه غير مكتمل بما لا
+
+154
+00:15:21,820 --> 00:15:31,380
+يميّزه عن غيره. لو مثلاً مسدد، هذا مش مهمل، مافيش غيره
+
+155
+00:15:31,380 --> 00:15:36,080
+يتميّز عن غيره، لأنه مفرد. يعني الأسماء المفردة لا
+
+156
+00:15:36,080 --> 00:15:40,640
+يمكن أن تكون مهملة، حتى وإن ذكرت إيش؟ لحالها.
+
+157
+00:15:40,640 --> 00:15:49,280
+المتشابه في الأسماء والأنساب، المتشابه في الأسماء
+
+158
+00:15:49,280 --> 00:15:56,220
+والأنساب، يعني
+
+159
+00:15:56,220 --> 00:16:04,560
+بيكون الاتفاق والافتراق في شيء، والاختلاف في شيء.
+
+160
+00:16:04,560 --> 00:16:08,500
+تمام؟ بيقول لي: أن تتفق أسماء بعض الرواة، أو تتفق
+
+161
+00:16:08,500 --> 00:16:13,760
+أنسابهم في اللفظ وفي الخط، لكن تفترق في الأشخاص، أو
+
+162
+00:16:13,760 --> 00:16:19,120
+تختلف في أسماء الآباء والرواة، بأن تختلف خطاً وتختلف
+
+163
+00:16:19,120 --> 00:16:24,980
+لفظاً، أو عكس ما تقدم. تمام؟ نشوف الأمثلة بتوضح
+
+164
+00:16:24,980 --> 00:16:32,080
+بشكل إيش؟ أكثر. شوف الاشتباه وين؟ هنا محمد بن عبد
+
+165
+00:16:32,080 --> 00:16:43,860
+الله المخرمي، بضمّ مين؟ طيب، عن نسبة إلى مخرم، محلة
+
+166
+00:16:43,860 --> 00:16:49,860
+ببغداد، جدّه المبارك، كنيته أبو جعفر، هو قاضي حلوان،
+
+167
+00:16:49,860 --> 00:16:56,140
+روى عنه البخاري. شوف هذه، كل شغلات بتميّز الراوي، تتم
+
+168
+00:16:56
+
+223
+00:22:34,170 --> 00:22:36,970
+واحد بنقلبه للأسود بن يزيد
+
+224
+00:22:39,700 --> 00:22:42,760
+كلامك صحيح، يعني الملحوظة هذه، يعني لو التنين
+
+225
+00:22:42,760 --> 00:22:48,660
+الأولاني لحالهم بنفع مثال لمفترق والمتفق، أيوة
+
+226
+00:22:48,660 --> 00:22:54,680
+بالضبط، هنا أشهر المصنفات رفع الارتياب في المقلوب
+
+227
+00:22:54,680 --> 00:23:00,440
+من الأسماء والأنساب، يعني الواحد بيجلب بيجلب بيجلب
+
+228
+00:23:00,440 --> 00:23:06,880
+الأب وابن وابن  أيه؟ أبو النوع
+
+229
+00:23:06,880 --> 00:23:07,400
+التاسع
+
+230
+00:23:11,110 --> 00:23:16,790
+المنسوبين إلى غير آبائهم معروف دائماً أن فلان ابن
+
+231
+00:23:16,790 --> 00:23:24,790
+فلان، تلقائياً بنعرف إيش يعني، بينسب الإنسان لأبوه، لكن
+
+232
+00:23:24,790 --> 00:23:31,790
+مرات بيشتهر نسبة الإنسان إلى غير أبيه، بينسب لجده
+
+233
+00:23:31,790 --> 00:23:40,670
+لأمه، لعمه، لأخوه، السبب كويس؟ يعني نيجي هيك من حياتنا
+
+234
+00:23:40,670 --> 00:23:48,950
+العملية، بنلاقي والله واحد تمام، شهرته شبيهة بجده
+
+235
+00:23:48,950 --> 00:23:52,090
+بيجي
+
+236
+00:23:52,090 --> 00:23:57,170
+مثلاً الناس بيقولوا له والله أنت مثلاً هو أبو إسماعيل
+
+237
+00:23:57,170 --> 00:24:04,290
+وجده مالك، كويس؟ بيقولوا له والله أنت  الخالق الناطق
+
+238
+00:24:04,290 --> 00:24:10,550
+مالك، بكبر شوية، بتلاقي صفاته ومشياته زي مالك، بكبر
+
+239
+00:24:10,550 --> 00:24:13,490
+أكثر، بلاقي اهتماماته زي مالك، بصير يقولوا إيش؟
+
+240
+00:24:13,490 --> 00:24:19,090
+ابن المالك، مع أن هو إيه؟ ابن إسماعيل، تمام؟ ممكن
+
+241
+00:24:19,090 --> 00:24:25,650
+واحد مثلاً دائماً ميال لأمه، بشبه أمه، عجل زي عجل
+
+242
+00:24:25,650 --> 00:24:29,710
+أمه، بصير أبوه يقولوا: أنت ابن أمك، أنت ابن فلانة،
+
+243
+00:24:29,710 --> 00:24:34,950
+بصير أعمامه يقولوا: ابن فلانة، بصير نسبته لإيش؟ لأمه
+
+244
+00:24:34,950 --> 00:24:39,310
+فبالتالي هو اسمه معروف فلان ابن فلان، لكن الشهرة
+
+245
+00:24:39,310 --> 00:24:46,050
+اللي الناس بتداولوها هي نسبته لغير أبيه، بيجي
+
+246
+00:24:46,050 --> 00:24:50,070
+الواحد بيجري وبيعرفش أنه هو مشهور لغير أبيه، بيصير
+
+247
+00:24:50,070 --> 00:24:53,930
+يعرف أنه بيجري هيك، بيقولوا أبو فلان، زي أبو عبيدة بن
+
+248
+00:24:53,930 --> 00:24:59,500
+الجراح، صحابي، من الشهور من العشرة المبشرين بالجنة، أول ما
+
+249
+00:24:59,500 --> 00:25:03,540
+بنعرف نقول إنه اسمه إيش؟ أبو عبيدة أو أبو الجراح
+
+250
+00:25:03,540 --> 00:25:08,400
+لكن لما نروح للترجمة بتاعته بنلاقي هو عامر بن عبد
+
+251
+00:25:08,400 --> 00:25:13,520
+الله بن الجراح، أبوه عبد الله وجده الجراح، منسوب
+
+252
+00:25:13,520 --> 00:25:21,040
+إلى جده، محمد بن الحنفية بن علي بن أبي طالب، بنفكر أبو الحنفية
+
+253
+00:25:22,210 --> 00:25:28,990
+هو أمه الحنفية، أمه من بني حنيفة، فهو يبدو ميال
+
+254
+00:25:28,990 --> 00:25:34,410
+لأمه، فنسبوه لأمه، تمام، الشهرة إليه، لكن هو ابن علي
+
+255
+00:25:34,410 --> 00:25:39,110
+بن أبي طالب، لما نروح لترجمته بيقول محمد بن
+
+256
+00:25:39,110 --> 00:25:43,150
+الحنفية بن علي بن أبي طالب، أبوه علي بن أبي طالب
+
+257
+00:25:45,610 --> 00:25:48,850
+لأ، مش مشكلة، بغضب، ممكن ممكن يكون هادئ، يعني إحنا
+
+258
+00:25:48,850 --> 00:25:54,450
+بندور في سبب شهرة نسبة غير أبوه، لكن بنقول إنه في
+
+259
+00:25:54,450 --> 00:26:00,390
+رواة منسوبين لغير أبائهم، عشان ننتبه، تمام، إسماعيل بن
+
+260
+00:26:00,390 --> 00:26:05,730
+علية، هذا شيخ البخاري، دائماً في الإسناد بنلاقي
+
+261
+00:26:05,730 --> 00:26:10,990
+إسماعيل بن علية أو ابن علية، ولما يقول لك إسماعيل
+
+262
+00:26:10,990 --> 00:26:16,580
+بالمهمل، كان بيروح بعرفه هو ابن علية، يعني بنعرف أن
+
+263
+00:26:16,580 --> 00:26:22,440
+أبوه علية، لأ هو إسماعيل بن إبراهيم بن مقسم، أه لأ
+
+264
+00:26:22,440 --> 00:26:30,420
+أبوه ولا لسيده، لكن أمه علية، نصب إلى أمه، هذا مهم
+
+265
+00:26:30,420 --> 00:26:37,960
+جداً، وفي كتب الرجال، قصصوا فصل كامل في كل كتاب من
+
+266
+00:26:37,960 --> 00:26:43,280
+كتب الرجال، غالباً بيخلوهم بعد الأسماء بيجيبوا
+
+267
+00:26:43,280 --> 00:26:47,660
+الكنية، وبعد الكنية بيقولوا من نسب إلى أبيه أو جده
+
+268
+00:26:47,660 --> 00:26:52,140
+أو نحو ذلك، ممكن نسب إلى أخوه، ابن أخيه، ابن أخي
+
+269
+00:26:52,140 --> 00:26:57,880
+فلان، وانتوا خلصتوا التخريج؟ أخدتوا تحفة الأشراف؟
+
+270
+00:26:57,880 --> 00:27:04,650
+ممتاز، الآن لما تلاقوا في الإسناد عن ابن شهاب عن
+
+271
+00:27:04,650 --> 00:27:09,670
+ابنه أبي أوفا، كيف بدكم تعرفوه؟ كيف بدكم تعرفوه، وين
+
+272
+00:27:09,670 --> 00:27:15,570
+ترتيبوه في أي مجلد؟ الآن المزيّ، حط هدول بعد الكنية
+
+273
+00:27:16,640 --> 00:27:21,220
+يعني بيخلص من الألف إلى الياء لأسماء الرجال، بعدين كنية
+
+274
+00:27:21,220 --> 00:27:26,240
+الرجال، بعدين من نسب إلى أبيه أو جده أو نحو ذلك، و
+
+275
+00:27:26,240 --> 00:27:30,620
+بعدين بيروح لإيش؟ لأسماء النساء، مرتبين من الألف
+
+276
+00:27:30,620 --> 00:27:34,860
+إلى الياء، وبعدين كنية النساء، وبعدين وهكذا، مش هيك
+
+277
+00:27:34,860 --> 00:27:39,400
+ترتيبه؟ ليش؟ لأن هدول خصيصاً اهتموا فيهم عشان
+
+278
+00:27:39,400 --> 00:27:43,460
+يبينوا مين هو، وإلا إذا قال لي ابن أبي فلان أو ابن
+
+279
+00:27:43,460 --> 00:27:48,540
+شهاب وأنا مش عارف مين ابن شهاب، من نسبة إلى
+
+280
+00:27:48,540 --> 00:27:52,460
+أبيه أو جده أو نحو ذلك، الرواة المنسوبين إلى غير
+
+281
+00:27:52,460 --> 00:27:59,300
+آبائهم، عاشر النسب
+
+282
+00:27:59,300 --> 00:28:05,180
+التي على خلاف ظاهرها، إن أنا لما أقول زكريا الغزي
+
+283
+00:28:05,180 --> 00:28:12,500
+بعرف إنه إيش؟ يعني من غزة، لما أقول فلان النجار بعرف
+
+284
+00:28:12,500 --> 00:28:18,120
+إنه صانع، وإيش؟ لكن هنا المقصود إنه بنقول نجار بس هو
+
+285
+00:28:18,120 --> 00:28:23,860
+مش نجار، بنقول
+
+286
+00:28:23,860 --> 00:28:31,740
+الغزي، لكن هو مش من غزة، تمام؟ بيكون نسبه لهذا الأمر
+
+287
+00:28:31,740 --> 00:28:36,620
+عارضاً، يعني صار معه حادثة عارضة أو أمر عارض، فنسب
+
+288
+00:28:36,620 --> 00:28:45,950
+إليه، زي مثلاً عندنا من الأمثلة أبو مسعود البدري، كلمة
+
+289
+00:28:45,950 --> 00:28:51,630
+بدري نعرف إيش تلقائياً؟ حضر غزوة بدر، لأن البدريين اللي
+
+290
+00:28:51,630 --> 00:28:55,590
+حضروا غزوة بدر، من شهدوا بدراً، نسبوا إلى البدريين
+
+291
+00:28:55,590 --> 00:29:01,110
+لكن هذا ما شهد غزوة بدر، لكنه نزل في مكان بدر
+
+292
+00:29:01,110 --> 00:29:12,350
+وسكنها، تمام؟ فصار نصب إلى بدر عارضاً، خالد
+
+293
+00:29:12,350 --> 00:29:17,660
+بن مهران أو مهران الحذاء، حذاء يعني صانع الأحذية أو
+
+294
+00:29:17,660 --> 00:29:24,660
+مصليح الأحذية، لكن خالد ما كان .. ما كان حذاء، وإنما
+
+295
+00:29:24,660 --> 00:29:29,180
+كان يجلس مع الحذائين، فصار إن قالوا إيه؟ وين خالد
+
+296
+00:29:29,180 --> 00:29:33,000
+بن مهران؟ آه، اللي دائماً جالس مع الحذائين، الحذاء بدل
+
+297
+00:29:33,000 --> 00:29:35,060
+ما يظلوا يقولوا اللي جالس مع الحذائين، أصحاب
+
+298
+00:29:35,060 --> 00:29:38,160
+الحذائين، فجال الحذاء، زيه زيهم، اللي يعاشر الجمعة
+
+299
+00:29:38,160 --> 00:29:42,830
+أربعين يوماً بيصير منهم، مش كده؟ فصار هو إيه؟ الحذاء
+
+300
+00:29:42,830 --> 00:29:47,990
+إذن هذه نسب على خلاف ظاهرها، مهم جداً هذا النوع
+
+301
+00:29:47,990 --> 00:29:53,150
+عشان ما نخلطش ونقول إن هذا نسبته كده، آه، لما نقرأ
+
+302
+00:29:53,150 --> 00:29:56,710
+أبو مسعود البدري، نقول شهيد بدر؟ لأ، ما شهيد بدر،
+
+303
+00:29:56,710 --> 00:30:02,050
+عندك تعرف النسبة هذه هل نسبة حقيقية ولا على خلاف
+
+304
+00:30:02,050 --> 00:30:07,750
+ظاهرها، في نوع من النسب على خلاف، عندنا آخر نوع يا
+
+305
+00:30:07,750 --> 00:30:17,050
+أخوات، المبهمات من الرجال والنساء، الرواة المبهم
+
+306
+00:30:17,050 --> 00:30:24,070
+غير المهمل، المهمل
+
+307
+00:30:24,070 --> 00:30:29,920
+زي ما قلنا، محمد، وما نعرف اسمه كامل، يقدر يميزه عن غيره
+
+308
+00:30:29,920 --> 00:30:35,480
+أو محمد بن إسماعيل، وفي 101 محمد بن إسماعيل، لكن
+
+309
+00:30:35,480 --> 00:30:44,480
+المبهم، يعني أقول: رجل، امرأة، عن أبيه، عن جده، عن خاله
+
+310
+00:30:44,480 --> 00:30:52,440
+عن عمه، تمام؟ جاء عربي، جاء يهودي، تمام؟ هذه إيش يعني؟
+
+311
+00:30:52,440 --> 00:30:53,800
+كلها مبهمات
+
+312
+00:30:56,210 --> 00:31:00,790
+إذن هو علم يبحث في معرفة راوٍ من الرجال أو النساء
+
+313
+00:31:00,790 --> 00:31:04,450
+لم يذكر اسمه سواء كان في المتن أو في السند، وهذا
+
+314
+00:31:04,450 --> 00:31:08,970
+يجعلنا نعرف أنواعه، مبهمات في المتون ومبهمات في
+
+315
+00:31:08,970 --> 00:31:16,250
+الإسناد، فوائد هذا العلم مهمة جداً، بالذات إذا كان في
+
+316
+00:31:16,250 --> 00:31:24,410
+الإسناد، إذا كان جاي عن رجل، كيف أحكم عليه؟
+
+317
+00:31:30,670 --> 00:31:35,010
+طبعاً واحد رجل كيف بدي أحكم عليه؟ كيف بدي أحكم على
+
+318
+00:31:35,010 --> 00:31:39,090
+إسناد في واحد مبهم، متوقف في الموضوع، أن أنا أقول
+
+319
+00:31:39,090 --> 00:31:43,050
+عنه ثقة، أقول عنه ضعيف، أقول عنه صادق، بدي أخمن، طب
+
+320
+00:31:43,050 --> 00:31:48,710
+أخمن عشرين رتبة بناءً عليه، بدي يطلع الإسناد، إذن هذا
+
+321
+00:31:48,710 --> 00:31:53,170
+هذا المبهم، طبعاً بدي أتوقف عنده، إذا قدرت أعرف مين
+
+322
+00:31:53,170 --> 00:31:58,290
+هو هذا المبهم، بقدر أحل اللغز، تمام؟ وأقدر أحكم عليه
+
+323
+00:31:58,290 --> 00:32:03,030
+هذا إذا كان المبهم في السند، لكن إذا الإبهام في
+
+324
+00:32:03,030 --> 00:32:08,710
+المتن، بدرس الحكم، تمام؟ طب إيش فائدته إذا كان في
+
+325
+00:32:08,710 --> 00:32:14,950
+المتن؟ نحن نتعرف على إذا كان الرجل له منقبة أو
+
+326
+00:32:14,950 --> 00:32:20,770
+مثلبة، نعرفه من هو، مثلاً نقول: والله جاء رجل إلى
+
+327
+00:32:20,770 --> 00:32:25,710
+النبي صلى الله عليه وسلم فسأله، فقال له: أحسنت، إن النبي صلى الله عليه وسلم بيشهد له
+
+328
+00:32:25,710 --> 00:32:29,590
+أنه أحسن، معناها دي منقبة، طب مين هو الرجل هذه؟ لما
+
+329
+00:32:29,590 --> 00:32:34,350
+نعرف أن المنقبة هذه لفلان، هذه بتكون يعني عرفنا
+
+330
+00:32:34,350 --> 00:32:39,030
+فوائد هناك المتون، لو كان مثلاً مثلبة بدنا نعرفها
+
+331
+00:32:39,030 --> 00:32:44,870
+وبالتالي، إذا كان المبهم
+
+332
+00:32:44,870 --> 00:32:49,610
+في المتن، فائدته مش في حكم الإسناد، وإنما فائدته في
+
+333
+00:32:49,610 --> 00:32:54,870
+معرفة القصة وتفاصيلها، طرق
+
+334
+00:32:54,870 --> 00:33:01,230
+معرفة المبهمات، الأمر الأول، معرفة المسألة من خلال
+
+335
+00:33:01,230 --> 00:33:06,210
+التخريج، بخرج الحديث بعرف الروايات الأخرى، رواية
+
+336
+00:33:06,210 --> 00:33:11,230
+بيقول رجل، وفي رواية ثانية بيقول فلان بن فلان،
+
+337
+00:33:11,230 --> 00:33:18,190
+رواية بيقول امرأة، وفي رواية ثانية بيقول هي جاءت
+
+338
+00:33:18,190 --> 00:33:21,930
+فلانة، فلان، نفس الحديث، نفس الرواة، السند، نفس المتن
+
+339
+00:33:21,930 --> 00:33:25,430
+كل حاجة، بس هنا بيصرح وهنا بيكون مبهم
+
+340
+00:33:27,600 --> 00:33:31,560
+يعني بالضبط يا أخوات، زي ما أجي أحكيلكوا حكاية، أنا
+
+341
+00:33:31,560 --> 00:33:38,220
+وأقولكوا جاء مثلاً محمد اليعقوبي
+
+342
+00:33:38,220 --> 00:33:45,440
+وبعد شوية أقولكوا، ويعني الرجل محمد بن اليعقوبي، و
+
+343
+00:33:45,440 --> 00:33:51,780
+بعد شوية أجي أقول: وجاء الرجل وخرج الرجل، يعني خلاص
+
+344
+00:33:51,780 --> 00:33:55,960
+صار معروف، إنتوا عندكوا في الأول هو محمد بن يعقوب
+
+345
+00:33:55,960 --> 00:34:00,340
+هو الرجل اللي في القصة، لما أجي أقول وضرب الرجل
+
+346
+00:34:00,340 --> 00:34:05,740
+مثلاً أثناء القصة، كيف بدي أعرف؟ إنتوا عرفتوة لأنكوا
+
+347
+00:34:05,740 --> 00:34:10,270
+عرفتوة أول القصة؟ لكن اللي إجا حكى من آخر القصة
+
+348
+00:34:10,270 --> 00:34:13,950
+بيقول لك: جاء الرجل، مين الرجل؟ بلزمه إيش؟ يلم القصة
+
+349
+00:34:13,950 --> 00:34:17,450
+كلها من أولها، إحنا قصة الحديث بتنعرف من وين؟
+
+350
+00:34:17,450 --> 00:34:23,190
+بنجمع كل الروايات بنعرف القصة، ففي رواية بيقول مبهم
+
+351
+00:34:23,190 --> 00:34:27,530
+وفي رواية ثانية بيصرح، الإبهام، الطريق الثاني يا
+
+352
+00:34:27,530 --> 00:34:31,190
+أخوات، أنه واحد
+
+353
+00:34:38,740 --> 00:34:43,880
+العلماء من أهل العلم، من أهل الصناعة، والعلم بالرجال
+
+354
+00:34:43,880 --> 00:34:50,080
+والشراح، يقول لي فلان هو فلان، الرجل هو فلان، يعرف
+
+355
+00:34:50,080 --> 00:34:57,500
+ليه؟ وإحنا بناءً على أن فلان الرجل أو امرأة هو فلان
+
+356
+00:34:57,500 --> 00:35:04,880
+صرح بذلك ابن حجر، صرح بذلك كذا، ستجي واحدة شاطرة
+
+357
+00:35:04,880 --> 00:35:14,250
+منكم تقول: طيب أنا أرد عليه ليش؟ هو شو عرف؟ شو
+
+358
+00:35:14,250 --> 00:35:21,230
+مستنده؟ عارفين شو مستنده؟ الأول، التخريج، يعني
+
+359
+00:35:21,230 --> 00:35:26,750
+نقعد إحنا نقول، بس الطريقة الوحيدة هي التخريج، لكن
+
+360
+00:35:26,750 --> 00:35:31,450
+اللهم إنه إنت بدك تروحي تخرجي، لآجي أقول لك خرجت
+
+361
+00:35:31,450 --> 00:35:36,830
+الحديث، وقالت لي: اتخرجت وأخذت، وأستفيد منه، تمام؟ يعني
+
+362
+00:35:36,830 --> 00:35:41,490
+هدول مستندهم فقط التخريج، جمع الروايات، فمن خلال
+
+363
+00:35:41,490 --> 00:35:45,530
+جمع الروايات اجتهدوا وبيّنوا، إنت الآن في عندك بحث
+
+364
+00:35:45,530 --> 00:35:50,210
+جاهز، وما فيش جاهز، بدك تروحي تبحثي، بدك تتأكدي أن
+
+365
+00:35:50,210 --> 00:35:54,090
+البحث صح ولا غلط، بتروحي تبحثي، عشان هيك كثير منهم
+
+366
+00:35:54,090 --> 00:35:58,870
+بيجي بيقول لك: امرأة هي فلانة، صرح بذلك أو جاء به
+
+367
+00:35:58,870 --> 00:36:04,350
+مسنداً في رواية البيهقي في سننه، كذا كذا، بيذكروا
+
+368
+00:36:04,350 --> 00:36:08,510
+المستند اللي إيه؟ رجعوا إيه عليه؟ شوفوا أنواع
+
+369
+00:36:08,510 --> 00:36:14,650
+المبهمات، يعني بيقول: رجل أو امرأة، وطبعاً بيلحق فيه
+
+370
+00:36:14,650 --> 00:36:21,940
+ممكن أعرابي، يهودي، يهودية، إلى آخره، تمام؟ يقول الراوي
+
+371
+00:36:21,940 --> 00:36:28,480
+ابن فلان أو بنت فلان، أخ فلان، أخت فلان، ابن أخ
+
+372
+00:36:28,480 --> 00:36:31,540
+فلان، ابن أخت فلان، هذا زي ما يسمّوه في علم
+
+373
+00:36:31,540 --> 00:36:39,940
+المواريث، الفرع والأصل، آه وإن نزل، وإن على، مش كده ..
+
+374
+00:36:39,940 --> 00:36:45,200
+الآن هذا، وإن نزل في الأبناء والإخوة، الآن الثالث
+
+375
+00:36:45,200 --> 00:36:50,000
+وإن على، عن أبيه، عن أمه، عن جده، عن عمه، عن خاله، عن
+
+376
+00:36:50,000 --> 00:36:55,240
+خالته، هذا إيش؟ آه، وإن على في الأصول، القول هذا عن
+
+377
+00:36:55,240 --> 00:37:01,160
+زوجة أو زوجته، يعني في زواجه الخامس، عن مولاه، عبده،
+
+378
+00:37:01,160 --> 00:37:04,880
+أمه، عن أم ولده، هذا إذا كان ..
+
+379
+00:37:12,400 --> 00:37:20,500
+خلاص أبيه مبهم، لما أقدر أعرف الإسم، بقدر أعرف أبوه
+
+380
+00:37:20,500 --> 00:37:24,980
+لأنه ممكن يقول لي محمد بن الحنفية وأروح عن أبيه
+
+381
+00:37:24,980 --> 00:37:32,100
+أقول أبوه الحنفية، لازم أعرف، لأن هذا مبهم، شوف كيف
+
+382
+00:37:32,100 --> 00:37:38,020
+يعني محمد بن الحنفية، أبوه عن أبيه، لازم يكون علي بن
+
+383
+00:37:38,020 --> 00:37:40,980
+أبي طالب، طب إيش دخل محمد بن حنيفة وعلي بن أبي
+
+384
+00:37:40,980 --> 00:37:47,270
+طالب؟ هذا منسوب لأمه، إذن بيقع الإشكال، آخر
+
+385
+00:37:47,270 --> 00:37:51,710
+حاجة يا أخوات، مكان وجود الإبهام، من التعريف، في
+
+386
+00:37:51,710 --> 00:3
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..614cf29ea3eb1e4713955000aad5eebc7efa5a70
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY_postprocess.srt
@@ -0,0 +1,1684 @@
+1
+00:00:20,160 --> 00:00:23,520
+أعظم الله السميع العليم إن شيطانه رجيم بسم الله
+
+2
+00:00:23,520 --> 00:00:26,640
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,640 --> 00:00:29,360
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,360 --> 00:00:33,540
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:33,540 --> 00:00:36,780
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:36,780 --> 00:00:41,400
+بما علمتنا إنك أنت السميع العليم أما بعد نتمم إن
+
+7
+00:00:41,400 --> 00:00:45,420
+شاء الله مباحث أسماء الرواه وقناهم وأنسابهم
+
+8
+00:00:45,420 --> 00:00:51,290
+وألقابهم طبعا أخدنا أحنا أربع مباحثوبنكمل ان شاء
+
+9
+00:00:51,290 --> 00:00:57,850
+الله خامسا إلى .. إلى حادي عشر بإذن الله عز وجل
+
+10
+00:00:57,850 --> 00:01:03,050
+المباحث جميلة وسهلة و الحديث فيها ممتع ان شاء الله
+
+11
+00:01:03,050 --> 00:01:08,850
+لكن بدنا تنتبهوا معانا بإذن الله عز وجل نبدأ
+
+12
+00:01:16,460 --> 00:01:21,940
+أن المقتلف والمختلف أن المتفق والمفترق أن المتشابه
+
+13
+00:01:21,940 --> 00:01:26,560
+في الأسماء أن المشتبه المقلوب أن الرواه المنسبون
+
+14
+00:01:26,560 --> 00:01:31,380
+إلى غير أبائهم والنسب التي على خلاف ظاهرها وأخيرا
+
+15
+00:01:31,380 --> 00:01:39,900
+المبهمات من الرجال والنساء المتلف
+
+16
+00:01:39,900 --> 00:01:45,370
+والمختلف طبعا المتلف والمختلف في اللغةالمُقتلف
+
+17
+00:01:45,370 --> 00:01:50,330
+يعني اللي بتطابقوا مع بعض اتشابهوا بالنسبة بالغة
+
+18
+00:01:50,330 --> 00:01:55,430
+والمختلف اللي متنافرين يعني الحديث اللي النبي صلى
+
+19
+00:01:55,430 --> 00:01:59,450
+الله عليه وسلم بيقول الأرواح جنود مجندة ما تعرف
+
+20
+00:01:59,450 --> 00:02:04,450
+منها اقتلف وما تناكر منها اختلف فالاقتلاف يعني هو
+
+21
+00:02:04,450 --> 00:02:09,810
+الاتفاق أو التشابه في الأمر الآن تعريفه في
+
+22
+00:02:09,810 --> 00:02:15,990
+الإصطلاح ما يتفق في الخط ضون اللفظ لما بنكتبهزي
+
+23
+00:02:15,990 --> 00:02:25,290
+بعض بيتفقوا في إيش بإتلفوا في الخط لكن في اللفظ
+
+24
+00:02:25,290 --> 00:02:30,570
+لما نلفظه بيكون مختلف طبعا من أين جاي الإختلاف؟
+
+25
+00:02:30,570 --> 00:02:38,270
+الإختلاف جاي إما من الإعجام وإما من الشكل هذا اللي
+
+26
+00:02:38,270 --> 00:02:43,510
+بيخلي لما بنلفظه .. بنلفظه صح تمام؟ و لما بنكتبه
+
+27
+00:02:43,510 --> 00:02:50,500
+بيكونوا زي بعضاحنا يمكن بيبين معانا بيبين
+
+28
+00:02:50,500 --> 00:02:54,980
+معانا انه فيش اختلاف عشان هو بيبقى مشكل لكن لو
+
+29
+00:02:54,980 --> 00:03:02,940
+رفعنا الشكل مش هنعرف نقرأ لو رفعنا الشكل مش هنعرف
+
+30
+00:03:02,940 --> 00:03:10,320
+نقرأنشوف الأمثلة طبعا أهميته مهم جدا أنه ما نخطأش
+
+31
+00:03:10,320 --> 00:03:14,440
+في الاسم في اللفظ لأن عند ما نخطأ في اللفظ بيدل
+
+32
+00:03:14,440 --> 00:03:20,180
+على أنه احنا جهلاء بهذا العلم وكأن الواحد بينفضح
+
+33
+00:03:20,180 --> 00:03:24,000
+يعني مرات بيكون مثلا في رسائل الماجستير و
+
+34
+00:03:24,000 --> 00:03:28,440
+الدكتوراه في المناقشات بيبقى الباحث مش ضابط الاسم
+
+35
+00:03:32,780 --> 00:03:39,640
+و بيقوله اجرى المناقش بيقوله اجرى السطر هنا بيقوله
+
+36
+00:03:39,640 --> 00:03:47,040
+مثلا جميل
+
+37
+00:03:47,040 --> 00:03:50,500
+بيقوله
+
+38
+00:03:50,500 --> 00:04:00,680
+جميل ولا جميل ولا جميل سيرى الطلاق في حاله لإن هو
+
+39
+00:04:00,680 --> 00:04:08,900
+مش ضابطهان الآن اتشابهت في الخط لكن في اللفظ
+
+40
+00:04:08,900 --> 00:04:14,960
+اختلفت مابيعرفش اذا ضبطها بيصير يعرف يجراها زمان
+
+41
+00:04:14,960 --> 00:04:21,540
+كانوا بضبطوا بالكلمات بيقولك بضم أوله و كسره ثانيه
+
+42
+00:04:21,540 --> 00:04:27,060
+و هكذا تمام انشوف ايش الأمثلة بتتضح الأمور عندنا
+
+43
+00:04:27,060 --> 00:04:31,720
+هاي أمثلة قمير تصغير قمر
+
+44
+00:04:34,960 --> 00:04:42,180
+كل قمير من أسماء الرواق هي بالضمن إلا إمرأة مسروق
+
+45
+00:04:42,180 --> 00:04:50,340
+بنت ابن الأشدع هي قمير بنت عمرو الآن
+
+46
+00:04:50,340 --> 00:04:55,460
+لو بدنا نكتب قمير بنت عمرو وما نضبطها وإحنا لأنه
+
+47
+00:04:55,460 --> 00:05:02,210
+بنعرف أن كل قمير بنجرى قميرتمام؟ وبالتالي هذا من
+
+48
+00:05:02,210 --> 00:05:08,050
+قبيل المقتلف والمختلف اتشابهوا واتفقوا في الشكل
+
+49
+00:05:08,050 --> 00:05:16,190
+وفي الخط لكن اختلفوا في ايه؟ في اللفظ نموذج ثاني
+
+50
+00:05:16,190 --> 00:05:24,070
+مش بيضلوا يعملنا هيك الحين الان
+
+51
+00:05:24,070 --> 00:05:25,010
+مسور
+
+52
+00:05:27,200 --> 00:05:32,280
+كله بيكسر ال ميم سكون ال .. السين فتح ال .. ال wow
+
+53
+00:05:32,280 --> 00:05:36,460
+كل
+
+54
+00:05:36,460 --> 00:05:43,900
+واحد اسمه مسور بهك بيكون ضبطه الا اتنين مسور ابن
+
+55
+00:05:43,900 --> 00:05:50,920
+يزيد الصحابي و مسور ابن عبد الملك الياربوعي هدول
+
+56
+00:05:50,920 --> 00:05:56,380
+بتضم .. بتضم الميم و تشديد السين و ال wow
+
+57
+00:06:00,410 --> 00:06:06,510
+هذا مختلف ومختلف اتفقوا فيه الخط واختلفوا فيه
+
+58
+00:06:06,510 --> 00:06:12,530
+اللفظ الجمال كل
+
+59
+00:06:12,530 --> 00:06:18,590
+واحد الجمال جمال الا
+
+60
+00:06:18,590 --> 00:06:24,270
+حمال ابن مالك هنا اختلفوا ايش سبب الاختلاف الاعجام
+
+61
+00:06:24,270 --> 00:06:33,660
+النقطة هذه معجمة وهذه مهملةوأبيض بن حمال المازني
+
+62
+00:06:33,660 --> 00:06:38,320
+الاتنين هدول صحابة و هارون بن عبد الله الحمال كل
+
+63
+00:06:38,320 --> 00:06:46,160
+هدول التلاتة بالحق المهملة الهمداني
+
+64
+00:06:46,160 --> 00:06:51,160
+لاحظوا انتوا الاتفاق والاتلاف قد يكون في النسبة قد
+
+65
+00:06:51,160 --> 00:06:56,940
+يكون في الاسم قد يكون في اللقب قد يكون في الكنية
+
+66
+00:06:58,970 --> 00:07:03,090
+فبننتبه أن هذا الاتفاق والاختلاف وكل الأنواع هذه
+
+67
+00:07:03,090 --> 00:07:09,410
+بيخضع للرواه أسماءهم أنسبهم ألقابهم قناهم كله يعني
+
+68
+00:07:09,410 --> 00:07:14,770
+هذا داخل فيه الهمداني نسبة إلى قرية أو قبيلة اسمها
+
+69
+00:07:14,770 --> 00:07:23,350
+همدان كل واحد نسبته همداني هو همداني لكن هنا في
+
+70
+00:07:23,350 --> 00:07:31,020
+كمان قبيلة اسمها بلد اسمها همدانبالذال المعجمة
+
+71
+00:07:31,020 --> 00:07:37,760
+يعني المنقوطة طبعا الهمداني بيكثر في المتقدمين
+
+72
+00:07:37,760 --> 00:07:43,880
+الهمداني بيكثر في المتأخرين فلو يعني بدنا نميز
+
+73
+00:07:43,880 --> 00:07:48,380
+نلاقي واحد سنة وفاته متقدم من عرفة القائم وهمداني
+
+74
+00:07:48,380 --> 00:07:52,660
+إذا سنة وفاته متأخر مستحيل يكون همداني همداني
+
+75
+00:07:52,660 --> 00:07:53,560
+همداني
+
+76
+00:07:55,960 --> 00:08:02,720
+إذاً هذا هيك من قبيل المختلف ومن قبيل المختلف أما
+
+77
+00:08:02,720 --> 00:08:08,740
+أن
+
+78
+00:08:08,740 --> 00:08:13,460
+أشهر المصنفات كتاب
+
+79
+00:08:13,460 --> 00:08:22,120
+الإكمال لإبن ماكولا وما كملهأتم ابن نقطة ابو بكر
+
+80
+00:08:22,120 --> 00:08:28,500
+ابن نقطة بذيل مفيد يعني ذيل الكتاب يعني كمل عليه
+
+81
+00:08:28,500 --> 00:08:36,780
+مشتبه النسبة للإمام الذهبي وهو مختصر يعني مش واسق
+
+82
+00:08:36,780 --> 00:08:44,220
+زي السابق تبصير المنتبه بتحرير المشتبه لحافظ ابن
+
+83
+00:08:44,220 --> 00:08:50,550
+حجر العسقلانيو طبعا استفاد من اللي جابله و استدرك
+
+84
+00:08:50,550 --> 00:08:59,930
+عليهم ما فاتهم و ضبط الحروف نيجي نشوف النوع السادس
+
+85
+00:08:59,930 --> 00:09:04,850
+المتفق والمفترق
+
+86
+00:09:04,850 --> 00:09:08,830
+المتفق
+
+87
+00:09:08,830 --> 00:09:13,050
+والمفترق بينا نميز بين المقتلف والمختلف و بين
+
+88
+00:09:13,050 --> 00:09:21,450
+المتفق والمفترق هداكمختلف في الخط مختلف في اللفظ
+
+89
+00:09:21,450 --> 00:09:31,350
+هذا متفق تمام اللفظ اتفق خطا ولفظا لكن فى طرق ايش
+
+90
+00:09:31,350 --> 00:09:35,750
+مسمياته يعني
+
+91
+00:09:35,750 --> 00:09:42,210
+ممكن الاجى تنتين منكوا اسمها اسمها اسمها لكن هذه
+
+92
+00:09:42,210 --> 00:09:50,300
+اسمها غير عن هذههتفترق معايا في مسماها، في أهلتها،
+
+93
+00:09:50,300 --> 00:09:53,980
+في أبوها، في نسبتها، هذه من رفح، هذه من خانونس،
+
+94
+00:09:53,980 --> 00:09:58,160
+هذه مستوى أول، هذه مستوى تاني، تمام؟ بتفترق، لكن
+
+95
+00:09:58,160 --> 00:10:02,780
+اتفقت في إيش؟ في الإسم، طبعا ممكن يتفقوا في الإسم
+
+96
+00:10:02,780 --> 00:10:06,540
+واسم الأبو، يفترقوا في إشي تاني، ممكن يتفقوا في
+
+97
+00:10:06,540 --> 00:10:12,990
+النسب، تمام؟ و يختلفوا ويفترقوا في الإسمشوفتوا
+
+98
+00:10:12,990 --> 00:10:18,330
+كيف؟ نشوف الآن أهميته وبعدين نشوف نماذج أمثلة عشان
+
+99
+00:10:18,330 --> 00:10:24,470
+تتضح الأمور طبعا معرفة هذا النوع بيخلنا نأمن من
+
+100
+00:10:24,470 --> 00:10:30,310
+الالتباسك لأنه إذا عرفنا إن هدول واحد معناه ذلك
+
+101
+00:10:30,310 --> 00:10:35,750
+ممكن يكون واحد ضعيف وواحدثقة و ننسب الضعف نخربط
+
+102
+00:10:35,750 --> 00:10:38,970
+فيهم و يصبح هذا ثقة و هذا ضعيف يعني معناته هذا
+
+103
+00:10:38,970 --> 00:10:42,030
+الإسناد ضعيف بدأ أخليه صحيح و هذا الإسناد صحيح بدأ
+
+104
+00:10:42,030 --> 00:10:48,290
+أخليه ضعيف بدأ أقلب الدرجة الأمثلة
+
+105
+00:10:48,290 --> 00:10:54,190
+نشوف الأمثلة يعني عندنا أبو عمران الجوني الان هذا
+
+106
+00:10:54,190 --> 00:11:01,380
+كنية و نسبأبو عمران الجونى كنية ونسب هذا لا اتنين
+
+107
+00:11:01,380 --> 00:11:05,820
+اتنين بنجلهم ابو عمران الجونى اتفقوا في الكنية
+
+108
+00:11:05,820 --> 00:11:10,840
+والنسب لكن افترقوا في ايش؟ في المسمى اسمه اسم أبوه
+
+109
+00:11:10,840 --> 00:11:16,320
+اختلفوا وفي شيوخه و تلميذه وفي سنة وفاته نشوف الآن
+
+110
+00:11:16,320 --> 00:11:18,800
+ابو عمران الجونى بنطلق على مين؟
+
+111
+00:11:32,970 --> 00:11:38,710
+عبد الملك ابن حبيب الجونى ابو عمران الجونى كنيته
+
+112
+00:11:38,710 --> 00:11:45,490
+ونسبه الجونى هذا وفات 129 وفي واحد تاني موسى ابن
+
+113
+00:11:45,490 --> 00:11:49,950
+سهل ابن عبد الحميد البصر الجونى متأخر في الطبقة
+
+114
+00:11:49,950 --> 00:11:55,790
+شيوخه مختلفين روى عن الربيع ابن سليمان و روى عنه
+
+115
+00:11:55,790 --> 00:11:57,130
+الإسماعيل والطبراني
+
+116
+00:12:00,900 --> 00:12:07,520
+الطبراني يعني في تلاتمية و .. و إيش يعني في آخر
+
+117
+00:12:07,520 --> 00:12:12,240
+الطبق الرابع .. في آخر ال .. ال .. لما بيكون شيخه
+
+118
+00:12:12,240 --> 00:12:15,460
+يعني شيخه بدي يكون إما في آخر المتين أو أول
+
+119
+00:12:15,460 --> 00:12:21,920
+التلاتمية وفاته يعني في فرق بينهم إيش؟ فوق المية و
+
+120
+00:12:21,920 --> 00:12:29,120
+خمسين سنة وفات التنينلكن الاتنين أبو عمران الجوني
+
+121
+00:12:29,120 --> 00:12:32,180
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+122
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+123
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+المتفق والمفترق اتفقوا في الكنية والنسبة افترقوا
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+124
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+125
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+صالح ابن أبي صالح هذا الاسم هيك صالح ابن أبي صالح
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+126
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+127
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+128
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+129
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+130
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+131
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+132
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+133
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+134
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+135
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+136
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+137
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+138
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+139
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+140
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+141
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+142
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+143
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+144
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+145
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+146
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+147
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+148
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+149
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+150
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+151
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+152
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+153
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+154
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+157
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+158
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+159
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+160
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+163
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+168
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+169
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+170
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+171
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+172
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+173
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+174
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+175
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+176
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+177
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+178
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+في الخط النسبة
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+179
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+180
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+181
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+لفظا و خطا لفظا و خطا في النسبة لكن اتفقوا في إيش؟
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+182
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+183
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+184
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+185
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+186
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+187
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+188
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+189
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+190
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+191
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+192
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+193
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+194
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+195
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+البغدади المشتبه
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+196
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+197
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+199
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+201
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+202
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+206
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+207
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+208
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+209
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+213
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+216
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+217
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+218
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+219
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+220
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+221
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+222
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+223
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+224
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+225
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+الأولاني لحالهم بنفع مثال لمفترق والمتفق ايوة
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+226
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+227
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+من الأسماء والأنسان يعني الواحد بيجلب بيجلب بيجلب
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+228
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+الأب وابن وابن ايه؟ أبو النوع
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+229
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+التاسع
+
+230
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+231
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+فلان تلقائي بنعرف إيش يعني بينسب الإنسان لأبوه لكن
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+232
+00:23:24,790 --> 00:23:31,790
+مرات بيشتهر نسبة الإنسان إلى غير أبيه بينسب لجده
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+233
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+لإمه لعمه لأخوه السببكويس؟ يعني نيجي هيك من حياتنا
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+234
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+235
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+بيجي
+
+236
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+مثلا الناس بيقوله والله أنت مثلا هو أبو إسماعيل
+
+237
+00:23:57,170 --> 00:24:04,290
+وجده مالك كويس؟ بيقوله والله أنت الخالق الناطق
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+238
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+مالكبكبر شوية، بتلاقي صفاته ومشياته زي مالك، بكبر
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+239
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+240
+00:24:13,490 --> 00:24:19,090
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+241
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+242
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+243
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+244
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+فبالتالي هو اسمه معروف فلان ابن فلان لكن الشهرة
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+245
+00:24:39,310 --> 00:24:46,050
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+
+246
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+الواحد بيجرى وبيعرفش أنه هو مشهور لغير أبيه بيصير
+
+247
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+يعرف أنه بيجرى هيك بيقول أبو فلان زي أبو عبيدة بن
+
+248
+00:24:53,930 --> 00:24:59,500
+الجراحصحابي شهور من العشر المباشرين بالجنة أول ما
+
+249
+00:24:59,500 --> 00:25:03,540
+بنعرف نقول انه اسمه ايش؟ أبو عبيدة أو أبو الجراح
+
+250
+00:25:03,540 --> 00:25:08,400
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+
+251
+00:25:08,400 --> 00:25:13,520
+الله ابن الجراح أبوه عبد الله وجده الجراح منسوب
+
+252
+00:25:13,520 --> 00:25:21,040
+إلى جده محمد ابن الحنفية ابن عرف بنفكر أبو الحنفية
+
+253
+00:25:22,210 --> 00:25:28,990
+هو أمه الحنفية أمه خولب من بني حنيفة فهو يبدو ميال
+
+254
+00:25:28,990 --> 00:25:34,410
+لأمه فنسبوه لأمه تمام الشهرة إله لكن هو ابن علي
+
+255
+00:25:34,410 --> 00:25:39,110
+ابن أبي طالب لما نروح لترجمته بيقول محمد ابن
+
+256
+00:25:39,110 --> 00:25:43,150
+الحنفية ابن علي ابن أبي طالب ابوه علي ابن أبي طالب
+
+257
+00:25:45,610 --> 00:25:48,850
+لأ مش مشكلة بغضب ممكن ممكن يكون هادئ يعني احنا
+
+258
+00:25:48,850 --> 00:25:54,450
+بندورش في سبب شهرة نسبة غير أبوه لكن بنقول انه في
+
+259
+00:25:54,450 --> 00:26:00,390
+رواه منسبين لغير أبائهم عشان ننتبه تمام اسماعيل بن
+
+260
+00:26:00,390 --> 00:26:05,730
+علية هذا شيخ البخاري دائما في الإيصانية بنلاقي
+
+261
+00:26:05,730 --> 00:26:10,990
+اسماعيل بن علية او ابن علية ولمّا يقولك اسماعيل
+
+262
+00:26:10,990 --> 00:26:16,580
+بالمهمل كان بيروح بعرفه هو ابن عليةيعني بنعرف أن
+
+263
+00:26:16,580 --> 00:26:22,440
+أبوه عليا لأ هو إسماعيل ابن إبراهيم ابن مقسم أه لا
+
+264
+00:26:22,440 --> 00:26:30,420
+لأبوه ولا لسيده لكن أمه عليا نصب إلى أمه هذا مهم
+
+265
+00:26:30,420 --> 00:26:37,960
+جدا وفي كتب الرجال قصصوا فصل كامل في كل كتاب من
+
+266
+00:26:37,960 --> 00:26:43,280
+كتب الرجال غالبابيخلّوهم بعد الأسماء بيجيبوا
+
+267
+00:26:43,280 --> 00:26:47,660
+الكونة وبعد الكونة بيقولوا من نسب إلى أبيه أو جده
+
+268
+00:26:47,660 --> 00:26:52,140
+أو نحو ذلك ممكن نسب إلى أخوه، ابن أخيه، ابن أخي
+
+269
+00:26:52,140 --> 00:26:57,880
+فلان وانتوا خلصتوا التخريج؟ أخدتوا تحفة الأشراف؟
+
+270
+00:26:57,880 --> 00:27:04,650
+ممتاز، الآن لما تلاقوا في الإسنادعن ابن شهاب عن
+
+271
+00:27:04,650 --> 00:27:09,670
+ابنه أبي أوفا كيف بدكم تعرفوه؟ كيف بدكم تعرفوه وين
+
+272
+00:27:09,670 --> 00:27:15,570
+ترتيبوه في أي مجلد؟ الان المزيق حط هدول بعد الكونة
+
+273
+00:27:16,640 --> 00:27:21,220
+يعني بيخلص من الالف لليا لإسماء الرجال بعدين كون
+
+274
+00:27:21,220 --> 00:27:26,240
+الرجال بعدين من نصب إلى أبيه أو جده أو نحو ذلك و
+
+275
+00:27:26,240 --> 00:27:30,620
+بعدين بيروح لإيش لأسماء النساء مرتبين من الالف
+
+276
+00:27:30,620 --> 00:27:34,860
+لليا و بعدين كون النساء و بعدين و هكذا مش هيك
+
+277
+00:27:34,860 --> 00:27:39,400
+ترتيبه؟ ليش؟ لأن هدول خصيصا اهتموا فيهم عشان
+
+278
+00:27:39,400 --> 00:27:43,460
+يبينوا مين هو و إلا إذا قال لي ابن أبي فلان أو ابن
+
+279
+00:27:43,460 --> 00:27:48,540
+شهاب و أنا مش عارف مين ابن شهابهن من نسبة إلى
+
+280
+00:27:48,540 --> 00:27:52,460
+أبيها أو جده أو نحو ذلك الرواه المنسبين إلى غير
+
+281
+00:27:52,460 --> 00:27:59,300
+أبائهم عاشرا النسب
+
+282
+00:27:59,300 --> 00:28:05,180
+التي على خلاف ظاهرها إن أنا لما أقول زكريا الغزة
+
+283
+00:28:05,180 --> 00:28:12,500
+بعرف إنه إيش يعني من غزة لما أقول فلان النجار بعرف
+
+284
+00:28:12,500 --> 00:28:18,120
+إنه صنعت وإيشلكن هنا المقصود أنه بنقول نجار بس هو
+
+285
+00:28:18,120 --> 00:28:23,860
+مش نجار بنقول
+
+286
+00:28:23,860 --> 00:28:31,740
+مغزق لكن هو مش من غزة تمام بيكون نصبة لهذا الأمر
+
+287
+00:28:31,740 --> 00:28:36,620
+عارضا يعني صار معاه حادثة عارضة أو أمر عارض فنصبة
+
+288
+00:28:36,620 --> 00:28:45,950
+إليه زي مثلا عندنا من الأمثلة أبو مسعود البدريكلمة
+
+289
+00:28:45,950 --> 00:28:51,630
+بدر نعرف إيش تلقائي حضر غزوة بدر لأن البدريين اللي
+
+290
+00:28:51,630 --> 00:28:55,590
+حضروا غزوة بدر من شهدوا بدرا نصبوا إلى البدريين
+
+291
+00:28:55,590 --> 00:29:01,110
+لكن هذا ما شهد غزوة بدر لكنه نزل في مكان بدر
+
+292
+00:29:01,110 --> 00:29:12,350
+وسكنها تمام فصار نصب إلى بدر عارضا خالد
+
+293
+00:29:12,350 --> 00:29:17,660
+ابن مهران أو مهران الحذاءحذاء يعني صانع الأحذية أو
+
+294
+00:29:17,660 --> 00:29:24,660
+مصليح الأحذية لكن خالد ما كان .. ما كان حذاء وإنما
+
+295
+00:29:24,660 --> 00:29:29,180
+كان يجلس مع الحذائين فصار إن قالوا ايه و اين خالد
+
+296
+00:29:29,180 --> 00:29:33,000
+من مهران اه اللي دايما جاعد مع الحذائين الحذاء بدل
+
+297
+00:29:33,000 --> 00:29:35,060
+ما يظلوا يقولوا اللي جاعد مع الحذائين صحاب
+
+298
+00:29:35,060 --> 00:29:38,160
+الحذائين فجال الحذاء زيه زيهم اللي بعاشر الجمعة
+
+299
+00:29:38,160 --> 00:29:42,830
+أربعين يوم بيصير منهممش كده؟ فصار هو إيه؟ الحذاء
+
+300
+00:29:42,830 --> 00:29:47,990
+إذا هذه نسب على خلاف ظاهرها مهم جدا هذا النوع
+
+301
+00:29:47,990 --> 00:29:53,150
+علشان ما نخلطش و نقول إن هذا نسبته كده أه لما نقرأ
+
+302
+00:29:53,150 --> 00:29:56,710
+أبو مسعود البدر نقول شهيدة بدرا لأ ما شهيد بدرا،
+
+303
+00:29:56,710 --> 00:30:02,050
+عندك تعرف النسبة هذه هل نسبة حقيقية و لا على خلاف
+
+304
+00:30:02,050 --> 00:30:07,750
+ظاهرها، في نوع من النسب على خلاف عندنا أخر نوع يا
+
+305
+00:30:07,750 --> 00:30:17,050
+أخواتالمبهمات من الرجال والنساء الرواه المبهم
+
+306
+00:30:17,050 --> 00:30:24,070
+غير المهمل المهمل
+
+307
+00:30:24,070 --> 00:30:29,920
+زي ما قلنا محمدوماعرف اسمه كامل يقدر يميزه عن غيره
+
+308
+00:30:29,920 --> 00:30:35,480
+او محمد ابن اسماعيل وفي 101 محمد ابن اسماعيل لكن
+
+309
+00:30:35,480 --> 00:30:44,480
+المبهم يعني اقول رجل امرأة عن أبيه عن جده عن خاله
+
+310
+00:30:44,480 --> 00:30:52,440
+عن عمه تمام جاء عربي جاء يهودي تمام هذه ايش يعني
+
+311
+00:30:52,440 --> 00:30:53,800
+كلها مبهمات
+
+312
+00:30:56,210 --> 00:31:00,790
+إذا هو علم يبحث في معرفة راوي من الرجال أو النساء
+
+313
+00:31:00,790 --> 00:31:04,450
+لم يذكر اسمه سواء كان في المتن أو في السند وهذا
+
+314
+00:31:04,450 --> 00:31:08,970
+يجعلنا نعرف أنواعه مبهمات في المتون ومبهمات في
+
+315
+00:31:08,970 --> 00:31:16,250
+الإسناد فوائد هذا العلم مهم جدا بالذات إذا كان في
+
+316
+00:31:16,250 --> 00:31:24,410
+الإسناد إذا كان جالي عن رجل كيف أحكم عليه؟
+
+317
+00:31:30,670 --> 00:31:35,010
+طبعا واحد رجل كي بده أحكم عليه كي بده أحكم على
+
+318
+00:31:35,010 --> 00:31:39,090
+إسناد في واحد مبهم متوقف في الموضوع أن أنا أقول
+
+319
+00:31:39,090 --> 00:31:43,050
+عنه ثقة أقول عنه ضعيف أقول عنه صدق بدي أخمن طب
+
+320
+00:31:43,050 --> 00:31:48,710
+أخمن عشرين رتبة بناء عليه بدي يطلع الإسناد إذا هذا
+
+321
+00:31:48,710 --> 00:31:53,170
+هذا المبهم طبعا بدي أتوقف عنده إذا كدرت أعرف مين
+
+322
+00:31:53,170 --> 00:31:58,290
+هو هذا المبهم بقدر أحل اللغزتمام و أقدر أحكم عليه
+
+323
+00:31:58,290 --> 00:32:03,030
+هذا إذا كان المبهام في السند لكن إذا الإبهام في
+
+324
+00:32:03,030 --> 00:32:08,710
+المتن بدرش الحكم تمام طب إيش فائدته إذا كان في
+
+325
+00:32:08,710 --> 00:32:14,950
+المتن؟نحن نتعرف على إذا كان الراجل له منقبة أو
+
+326
+00:32:14,950 --> 00:32:20,770
+مثلبة نعرفه من هو مثلا نقول والله جاء رجل إلى
+
+327
+00:32:20,770 --> 00:32:25,710
+النبي سلم فسأله فقال له أحسنت إن النبي سلم بيشهدله
+
+328
+00:32:25,710 --> 00:32:29,590
+أنه أحسن معناها دي منقبة طب مين هو الراجل هذه لما
+
+329
+00:32:29,590 --> 00:32:34,350
+نعرف أن المنقبة هذه لفلانهذه بتكون يعني عرفنا
+
+330
+00:32:34,350 --> 00:32:39,030
+فوائد هناك المتون لو كان مثلا مثلبة بدنا نعرفها
+
+331
+00:32:39,030 --> 00:32:44,870
+وبالتالي إذا كان المبهم
+
+332
+00:32:44,870 --> 00:32:49,610
+في المتن فائدته مش في حكم الإسناد وإنما فائدته في
+
+333
+00:32:49,610 --> 00:32:54,870
+معرفة القصة وتفاصيلها طرق
+
+334
+00:32:54,870 --> 00:33:01,230
+معرفة المبهمات الأمر الأول معرفي المسألة من خلال
+
+335
+00:33:01,230 --> 00:33:06,210
+التخريجبخرج الحديث بعرف الروايات الأخرى رواية
+
+336
+00:33:06,210 --> 00:33:11,230
+بيقول راجل و في رواية تانية بيقول فلان ابن فلان
+
+337
+00:33:11,230 --> 00:33:18,190
+رواية بيقول امرأة و في رواية تانية بيقول هي جاءت
+
+338
+00:33:18,190 --> 00:33:21,930
+فلانة فلان نفس الحديث نفس الرواي السند نفس المتن
+
+339
+00:33:21,930 --> 00:33:25,430
+كل حاجة بس هان بيصرح و هان بيكون مبهم
+
+340
+00:33:27,600 --> 00:33:31,560
+يعني بالظبط يا أخوات زي ما أجي أحكيلكوا حكاية أنا
+
+341
+00:33:31,560 --> 00:33:38,220
+و أقولكوا جاء مثلا محمد اليعقوبى
+
+342
+00:33:38,220 --> 00:33:45,440
+و بعد شوية أقولكوا و يعني الرجل محمد بن اليعقوبى و
+
+343
+00:33:45,440 --> 00:33:51,780
+بعد شوية أجي أقول و جاء الرجل و خرج الرجليعني خلاص
+
+344
+00:33:51,780 --> 00:33:55,960
+صار معروف أنتوا عندكوا في الأول هو محمد ابن يعقوب
+
+345
+00:33:55,960 --> 00:34:00,340
+هو الراجل اللي في القصة لما أجي أقول وضرب الراجل
+
+346
+00:34:00,340 --> 00:34:05,740
+مثلا أثناء القصة كيف بدأ أعرف أنتوا عرفتهوا لأنكوا
+
+347
+00:34:05,740 --> 00:34:10,270
+عرفتهوا أول القصة؟لكن اللي إجا حكى من آخر القصة
+
+348
+00:34:10,270 --> 00:34:13,950
+بيقولك جاء الرجل مين الرجل بلزمه إيش يلم القصة
+
+349
+00:34:13,950 --> 00:34:17,450
+كلها من أوليتها إحنا قصة الحديث بتنعرف من وين
+
+350
+00:34:17,450 --> 00:34:23,190
+بنجمع كل الروايات بنعرف القصة ففي رواية بيقول مبهم
+
+351
+00:34:23,190 --> 00:34:27,530
+وفي رواية تاني بيصرح بالإبهم الطريق الثاني يا
+
+352
+00:34:27,530 --> 00:34:31,190
+أخوات أنه واحد
+
+353
+00:34:38,740 --> 00:34:43,880
+العلماء من أهل العلم من أهل الصيار والعلم بالرجال
+
+354
+00:34:43,880 --> 00:34:50,080
+والشراح يقول لي فلان هو فلان الراجل هو فلان يعرف
+
+355
+00:34:50,080 --> 00:34:57,500
+ليه وإحنا بناء على أن فلان الراجل أو إمرأة هو فلان
+
+356
+00:34:57,500 --> 00:35:04,880
+صرح بذلك ابن حجر صرح بذلك كذا ستجي واحدة شاطرة
+
+357
+00:35:04,880 --> 00:35:14,250
+منكمو تقول طيب انا ارد عليه ليش؟ هو شو عرفه؟ شو
+
+358
+00:35:14,250 --> 00:35:21,230
+مستنده؟ عارفين شو مستنده؟ الأولاني التخريج يعني
+
+359
+00:35:21,230 --> 00:35:26,750
+نقدر احنا نقول بس الطريقة وحيدة هي التخريج لكن
+
+360
+00:35:26,750 --> 00:35:31,450
+اللهم انه انت بدك تروح تخرجي لاجي ازميلك خرجت
+
+361
+00:35:31,450 --> 00:35:36,830
+الحديث وقالتلي اتخرجت وخد استفيد منهتمام؟ يعني
+
+362
+00:35:36,830 --> 00:35:41,490
+هدول مستندهم فقط التخريج، جمع الروايات فمن خلال
+
+363
+00:35:41,490 --> 00:35:45,530
+جمع الروايات اجتهدوا وبيّنوا انت الآن في عندك بحث
+
+364
+00:35:45,530 --> 00:35:50,210
+جاهز ومافيش جاهز، بدك تروح تبحثي، بدك تتأكد ان
+
+365
+00:35:50,210 --> 00:35:54,090
+البحث صح ولا غلط، بتروح تبحث عشان هيك كثير منهم
+
+366
+00:35:54,090 --> 00:35:58,870
+بيجي بيقولك امرأة هي فلانة صرح بذلك أو جاء به
+
+367
+00:35:58,870 --> 00:36:04,350
+مسرحا في رواية البيهقي في سننهي كذا كذابيذكروا
+
+368
+00:36:04,350 --> 00:36:08,510
+المستند اللي إيه رجع إيه عليه شوفوا أنواع
+
+369
+00:36:08,510 --> 00:36:14,650
+المبهامات يعني بيقول رجل أو امرأة وطبعا بيلحق فيه
+
+370
+00:36:14,650 --> 00:36:21,940
+ممكن أعرابي يهودي يهودية إلى آخر تمامقول الراوي
+
+371
+00:36:21,940 --> 00:36:28,480
+ابن فلان أو بنت فلان، أخ فلان، أخت فلان، ابن أخ
+
+372
+00:36:28,480 --> 00:36:31,540
+فلان، ابن أخت فلان، هذا زي ما يسموه في علم
+
+373
+00:36:31,540 --> 00:36:39,940
+المواريث الفرع والأصلأه وإن نزل وإن على مش كده ..
+
+374
+00:36:39,940 --> 00:36:45,200
+الآن هذا وإن نزل في الأبناء و الإخوة الآن التالت
+
+375
+00:36:45,200 --> 00:36:50,000
+وإن على عن أبيه عن أمه عن جده عن عمه عن خاله عن
+
+376
+00:36:50,000 --> 00:36:55,240
+خالته هذا إيش؟ أه وإن على في الأصول القول هذا عن
+
+377
+00:36:55,240 --> 00:37:01,160
+زوجه أو زوجته يعني في زواجه الخامس عن مولاه عبده
+
+378
+00:37:01,160 --> 00:37:04,880
+أمته عن أم ولده هذا إذا كان ..
+
+379
+00:37:12,400 --> 00:37:20,500
+خلاص أبيه مبهم لما أقدر أعرف الإسم بقدر أعرف أبوه
+
+380
+00:37:20,500 --> 00:37:24,980
+لأنه ممكن يقول لي محمد ابن الحنفية و أروح عن أبيه
+
+381
+00:37:24,980 --> 00:37:32,100
+أقول أبوه الحنفية لازم أعرف لأن هذا مبهم شوف كيف
+
+382
+00:37:32,100 --> 00:37:38,020
+يعني محمد ابن الحنفية أبوه عن أبيهلازم يكون علي بن
+
+383
+00:37:38,020 --> 00:37:40,980
+أبي طالب .. طب إيش دخل محمد بن حنافية و علي بن أبي
+
+384
+00:37:40,980 --> 00:37:47,270
+طالب .. هذا منسوب إلى أمه .. إذا بيقع الإشكالأخر
+
+385
+00:37:47,270 --> 00:37:51,710
+حاجة يا أخوات مكان وجود الإبهام من التعريف في
+
+386
+00:37:51,710 --> 00:37:56,750
+السند أو في قلمة شوفوا في السند مثله حديث ابن عباس
+
+387
+00:37:56,750 --> 00:38:00,630
+أن رجلا قال يا رسول الله الحج كل عام إلى آخر
+
+388
+00:38:00,630 --> 00:38:05,910
+الحديث هذا مبهم هذا في السند لأن هذا الصحابي طبعا
+
+389
+00:38:05,910 --> 00:38:10,290
+بالمناسبة الإبهام في الصحابة لا يضير لأن كل
+
+390
+00:38:10,290 --> 00:38:15,760
+الصحابة عضوللكن بنعرف من الرجل السائل جاء في رواية
+
+391
+00:38:15,760 --> 00:38:19,460
+في مسند أحمد أن الأقراع ابن حابس سأل الرسول صلى
+
+392
+00:38:19,460 --> 00:38:22,620
+الله عليه و سلم الحج كل عام فعرفنا أن رجل المبهم
+
+393
+00:38:22,620 --> 00:38:28,620
+هنا هو الأقراع ابن حابس الإبهام في المتن حديث أمه
+
+394
+00:38:28,620 --> 00:38:33,280
+عطية الأنصارية تمام لما دخل علينا الرسول صلى الله
+
+395
+00:38:33,280 --> 00:38:37,540
+عليه و سلم حين توفية ابنته ابنت النبي يعني من فيهم
+
+396
+00:38:37,540 --> 00:38:38,400
+تمام
+
+397
+00:38:40,610 --> 00:38:45,210
+طبعا إلى آخر الحديث بس عشان الوقت الآن صرح فيها في
+
+398
+00:38:45,210 --> 00:38:49,190
+رواية الإيمان المسلم عن أم عطية الأنصارى قالت لما
+
+399
+00:38:49,190 --> 00:38:52,910
+ماتت زينب بنت رسول الله صلى الله عليه وسلم قال لنا
+
+400
+00:38:52,910 --> 00:38:57,230
+أجسلنا هوترا ثلاثا أو خمسا إلى آخره تمام إلى آخر
+
+401
+00:38:57,230 --> 00:39:01,530
+الحديث إذن هان تصريح أن بنت النبي صلى الله عليه
+
+402
+00:39:01,530 --> 00:39:06,450
+وسلم اللي في متن الحديث هي زينببنت النبي صلى الله
+
+403
+00:39:06,450 --> 00:39:12,070
+عليه وسلم أشهر المصنفات المستفادة من مبهمات المتن
+
+404
+00:39:12,070 --> 00:39:19,510
+والإسناد للعراقي بالمناسبة يا أخوات هذا النوع أثار
+
+405
+00:39:19,510 --> 00:39:24,870
+انتباهي وفي عندي طالب أشرف عليه في ال master جال
+
+406
+00:39:24,870 --> 00:39:31,510
+أنا بدي موضوع فأرشدته إلى أن يطبق هذا النوع يعني
+
+407
+00:39:31,510 --> 00:39:37,610
+يعملوا دراسة تطبيقيةتمام وعن الخطة و الآن هو على
+
+408
+00:39:37,610 --> 00:39:41,530
+يعني في نهاية كتابته للرسالة هيتم نقشتها ان شاء
+
+409
+00:39:41,530 --> 00:39:45,550
+الله في ال .. ربما في الشهر هذا او في الشهر القادم
+
+410
+00:39:45,550 --> 00:39:53,280
+اسمها مبهمات المتون في السنة الأربعيجمع كل مبهم في
+
+411
+00:39:53,280 --> 00:39:57,140
+السنن الأربعة ويله تعريف بيجيب الحديث و بخرجه و
+
+412
+00:39:57,140 --> 00:40:00,940
+بدرس أسناده و بيقولنا أن المبهم اللي فلانه هو
+
+413
+00:40:00,940 --> 00:40:05,980
+فلانه وبالتالي هذه دراسة تطبيقية لعلم من علوم
+
+414
+00:40:05,980 --> 00:40:10,880
+الحديث وطبعا ممكن يكون زيه في كل كتاب من كتب السنن
+
+415
+00:40:10,880 --> 00:40:15,060
+وين يتم جمع المبهمات وفي كمان المبهمات في الأسانيد
+
+416
+00:40:15,870 --> 00:40:21,530
+فهو علم واسع فهذه علوم الحديث في تطبيقها تصبح كثير
+
+417
+00:40:21,530 --> 00:40:25,970
+من المصنفات إذا تم تطبيق هذا الأمر ان شاء الله
+
+418
+00:40:25,970 --> 00:40:31,210
+ربنا بكريمكوا و تدرسوا الماجستير و تختاروا الحديث
+
+419
+00:40:31,210 --> 00:40:35,130
+الشريف و تستفيدوا و تفيدوا غيركم ان شاء الله رب
+
+420
+00:40:35,130 --> 00:40:37,890
+العالمين سبحانك اللهم وبحمدك نشهد أن لا إله إلا
+
+421
+00:40:37,890 --> 00:40:38,070
+أنت
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..abe113a02762430007e1438424d1ac95d87c2dbd
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM.srt
@@ -0,0 +1,1325 @@
+1
+00:00:20,670 --> 00:00:23,410
+أعوذ بالله من الشيطان الرجيم بسم
+
+2
+00:00:23,410 --> 00:00:26,450
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,450 --> 00:00:29,610
+والسلام وعلى أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,610 --> 00:00:35,750
+وصحبه أجمعين أما بعد، اليوم إن شاء الله نبدأ في
+
+5
+00:00:35,750 --> 00:00:43,760
+موضوع جديد: أنواع المصنفات في الحديث النبوي الشريف
+
+6
+00:00:43,760 --> 00:00:48,540
+تحدثنا في كتابة الحديث، قولنا أنه كتابة الحديث
+
+7
+00:00:48,540 --> 00:00:55,340
+بالتدوين الرسمي كان في سنة مائة هجرية فصاعدًا، يعني
+
+8
+00:00:55,340 --> 00:01:00,760
+بدء التدوين الرسمي كان من مائة هجرية فصاعدًا، يعني
+
+9
+00:01:00,760 --> 00:01:04,260
+في القرن الثاني، بداية القرن الثاني يعني الذين
+
+10
+00:01:04,260 --> 00:01:08,860
+توفيوا سنة مائة وكذا، هؤلاء في القرن أيّه؟ في القرن
+
+11
+00:01:08,860 --> 00:01:13,760
+الثاني. طبعًا القرن الثاني كان يعني بدايته بداية
+
+12
+00:01:13,760 --> 00:01:18,080
+التأليف، لكن في القرن الثالث والرابع، الذي هو 200
+
+13
+00:01:18,080 --> 00:01:25,940
+و شيء و 300 وشيء، هؤلاء يسمّونه العصر الذهبي للتصنيف
+
+14
+00:01:25,940 --> 00:01:30,930
+والتأليف. كلمة تصنيف، مصنفات يعني مؤلفات. الآن يا
+
+15
+00:01:30,930 --> 00:01:35,730
+أخوات، جمع الحديث والكتب التي قُلّفت في الأحاديث
+
+16
+00:01:35,730 --> 00:01:40,730
+النبوية، في جمع الأحاديث اتخذت أكثر من منهجية.
+
+17
+00:01:40,730 --> 00:01:45,890
+تعرفون كل كاتب لما يُقِلّف كتابًا يختار له منهجية
+
+18
+00:01:45,890 --> 00:01:51,190
+للكتاب، كيف يُرتّب المعلومات، كيف كذا. الآن الأحاديث
+
+19
+00:01:51,190 --> 00:01:55,570
+كيف رتّبها المصنّفون، المؤلفون الذين جمعوا الأحاديث؟
+
+20
+00:01:55,570 --> 00:02:00,390
+كيف رتّبوا هذه الأحاديث في كتبهم؟ هذه اتّخذت أكثر من
+
+21
+00:02:00,390 --> 00:02:06,770
+شكل، في عندنا عشر أشكال، عشر مناهج، الكتب المصنفة على
+
+22
+00:02:06,770 --> 00:02:11,970
+الأبواب، طرق مصنفة على المثانيرات، على معرفة علل
+
+23
+00:02:11,970 --> 00:02:18,350
+الحديث، على معرفة الأطراف، طرق على طريقة المعاجم أو
+
+24
+00:02:18,350 --> 00:02:25,070
+المُشَيخَات، كتب مصنفة على أوائل الحديث، كتب المجامع أو
+
+25
+00:02:25,070 --> 00:02:32,370
+المجاميع، كتب الأجزاء، كتب المصنفات في الزوائد، كتب
+
+26
+00:02:32,370 --> 00:02:39,970
+تخريج الحديث. هذه الكتب، بدنا نتعرف عليها، نتعرف على
+
+27
+00:02:39,970 --> 00:02:45,010
+المنهجية، ونذكر بعض النماذج من الكتب التي قُلّفت
+
+28
+00:02:45,010 --> 00:02:49,970
+على كل طريقة من هذه الطرق. إذًا نحن في صدد أيّه؟ في
+
+29
+00:02:49,970 --> 00:02:55,530
+صدد معرفة الطرق والمناهج التي رتّبوا فيها المؤلفون
+
+30
+00:02:55,530 --> 00:03:02,560
+الحديث في كتبهم.  ليس كلهم على نمط واحد. الطريقة الأولى:
+
+31
+00:03:02,560 --> 00:03:08,240
+كتب مصنفة على طريقة الأبواب. طرق مصنفة على طريقة
+
+32
+00:03:08,240 --> 00:03:14,920
+الأبواب. صلّوا على رسول الله. الآن هذه الطريقة قائمة
+
+33
+00:03:14,920 --> 00:03:20,880
+على أساس معرفة موضوع الحديث.
+
+34
+00:03:24,070 --> 00:03:29,890
+لأنّ يأتي المؤلف، كقول مثلاً البخاري، كمسلم، كـ
+
+35
+00:03:29,890 --> 00:03:36,050
+أبي داود، يريد أن يرتّب الأحاديث التي أخرجها، فيقول:
+
+36
+00:03:36,050 --> 00:03:39,670
+هذا الحديث، في أي شيء يتحدّث؟ والله هذا موضوع عن
+
+37
+00:03:39,670 --> 00:03:47,540
+الصيام. هذا عن أيّه؟ هذا عن الحجّ. هذا عن أيّه؟
+
+38
+00:03:47,540 --> 00:03:50,500
+هذا عن الجهاد، أضعه في الجهاد، هذا، أيّه
+
+39
+00:03:50,500 --> 00:03:53,900
+الموضوع؟ طيب، فأتى وجمع كل حديث فيه
+
+40
+00:03:53,900 --> 00:03:58,020
+الصيام، يُفصّل الصيام، كلّها يضعها مع بعض، فصار
+
+41
+00:03:58,020 --> 00:04:03,160
+مثلاً ثلاثمائة حديث، مئتين حديث، كيف تُرتّبها؟
+
+42
+00:04:03,160 --> 00:04:11,940
+لأنّه الصيام، مُفصّل، هذا الحديث في صيام رمضان،
+
+43
+00:04:12,850 --> 00:04:20,670
+هذا في صيام داود، هذا في صيام عاشوراء، هذا في صيام
+
+44
+00:04:20,670 --> 00:04:26,610
+الاثنين والخميس، هذا في، فصار هو يُرتّب
+
+45
+00:04:26,610 --> 00:04:31,390
+أنّ هذه الأحاديث كلّها، حديثين، ثلاثة في صيام عاشوراء،
+
+46
+00:04:31,390 --> 00:04:36,790
+يضعها مع بعض، حديثين، ثلاثة في فضل صيام رمضان،
+
+47
+00:04:36,790 --> 00:04:41,960
+يضعها مع بعض، حديثين، ثلاثة في، وهكذا، فصار
+
+48
+00:04:41,960 --> 00:04:50,320
+الكتاب يُرتّب، كتاب الذكاء مثلاً، كتاب العلم، كتاب
+
+49
+00:04:50,320 --> 00:04:59,440
+الصيام، كتاب الحجّ، كتاب الزكاة. الآخر نجد مثلاً
+
+50
+00:04:59,440 --> 00:05:05,500
+الكتاب في عدة أيّه؟ في عدة كتب، كلّ كتاب تحته أيّه؟
+
+51
+00:05:05,500 --> 00:05:12,560
+مصنّف أبواب. أيّ كتاب، مثلاً الصيام، تحته يقول: باب فضل
+
+52
+00:05:12,560 --> 00:05:24,280
+رمضان، باب عاشوراء، باب داود، بصيام داود. أيّه الآخر؟ في
+
+53
+00:05:24,280 --> 00:05:29,900
+داخل الباب، في حديث أو حديثين أو ثلاثة أو خمسة، بناءً
+
+54
+00:05:29,900 --> 00:05:31,320
+على أيّه؟ في عنده أحد
+
+55
+00:05:34,440 --> 00:05:37,760
+طبعًا، لاحظوا، لما نجمع الأحاديث التي هنا في الأبواب،
+
+56
+00:05:37,760 --> 00:05:41,600
+ممكن نجد حديثًا لعائشة، وبعدها حديثًا لأبي هريرة، و
+
+57
+00:05:41,600 --> 00:05:43,960
+بعدها حديثًا لأبي سعيد الخدري، وبعدها حديثًا لأبي
+
+58
+00:05:43,960 --> 00:05:47,880
+بكير، مغطي النظر، ما لي علاقة مَن الراوي، مَن
+
+59
+00:05:47,880 --> 00:05:53,020
+الصحابي راوي الحديث، المهم أنّ الأحاديث هذه كلّها
+
+60
+00:05:53,020 --> 00:05:57,980
+تدلّ على نفس الموضوع الذي في الباب، كلّ أحاديث
+
+61
+00:05:57,980 --> 00:06:03,130
+الباب تدلّ على بعضها، تتكلّم عن موضوع واحد. هذه تسمّى
+
+62
+00:06:03,130 --> 00:06:07,750
+طريقة أيّه؟ طريقة الأبواب الفقهية القائمة على أساس
+
+63
+00:06:07,750 --> 00:06:12,630
+معرفة موضوع الحديث. الآن
+
+64
+00:06:12,630 --> 00:06:24,550
+هذه الطريقة، عندنا لها يعني فوائد وميزات
+
+65
+00:06:24,550 --> 00:06:27,070
+ميزاتها عن غيرها.
+
+66
+00:06:29,840 --> 00:06:35,300
+الميزة الأولى، يقول لي: سهولة العثور على الحديث.
+
+67
+00:06:35,300 --> 00:06:42,200
+سهولة العثور على الحديث. أنتِ اسمك أيّه؟ أسراء.
+
+68
+00:06:42,200 --> 00:06:46,800
+أَيّه؟ أسراء، لا لا التي أمامك أولى، أولى،
+
+69
+00:06:46,800 --> 00:06:52,200
+ممتاز. أولى وأسراء. الآن أسراء، صديقة أولى، أسراء
+
+70
+00:06:52,200 --> 00:06:56,720
+تقول لأُولى: أنتِ يعني في الجامعة تدرسي أصول الدين وكذا،
+
+71
+00:06:56,720 --> 00:07:04,210
+أنا، لا، يعني في عندي حديث حكيوه مرة في التلفزيون،
+
+72
+00:07:04,210 --> 00:07:08,370
+في الراديو، والله ما أنا فاكرة، يعني يقول عن أنّ
+
+73
+00:07:08,370 --> 00:07:13,430
+سيدنا داود كان يصوم، آه.
+
+74
+00:07:13,430 --> 00:07:20,550
+أجلبه لي، سنة، سنة شوية، آه، خلاص، أُجيب هذا. الدكتور
+
+75
+00:07:20,550 --> 00:07:24,770
+زكريا، ما هو نشتغل فريقنا جيدًا، درسنا عليهم حديثًا، آه.
+
+76
+00:07:24,770 --> 00:07:29,110
+قال في طريقة أيّه؟ طريقة الأبواب، أنا أستطيع أن أجده، آه.
+
+77
+00:07:29,110 --> 00:07:32,550
+أبدأ أذهب إلى البخاري، أذهب إلى مسلم، تمام، أدوّر where
+
+78
+00:07:32,550 --> 00:07:37,940
+كتب الصيام، آه، ها هي كتب الصيام. طيب، تحته أيّه فيه؟
+
+79
+00:07:37,940 --> 00:07:40,760
+فيه تحته أبواب، جيد، هي أبواب
+
+80
+00:07:40,760 --> 00:07:51,920
+تتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتت
+
+81
+00:07:53,810 --> 00:07:58,430
+إذًا صار في عندنا أيّه؟ سهولة العثور على الحديث،
+
+82
+00:07:58,430 --> 00:08:04,510
+لماذا؟ لأنّي عرفت الموضوع، أستطيع أن أُخمّن الموضوع، تمام،
+
+83
+00:08:04,510 --> 00:08:11,120
+وأدوّر في الكتب والأبواب.  لِذا أنتم الذين درسوا
+
+84
+00:08:11,120 --> 00:08:13,960
+التخريج، في طريقة اسمها طريقة الموضوع التي تدرسوها،
+
+85
+00:08:13,960 --> 00:08:18,540
+ستأخذون في طريقة اسمها طريقة الدلالة، التخريج
+
+86
+00:08:18,540 --> 00:08:23,560
+بدلالة معرفة موضوع الحديث. يعني اعتبروا أنّ هذه
+
+87
+00:08:23,560 --> 00:08:28,820
+الطريقة، طريقة الأبواب الفقهية، هذه طريقة من طرق
+
+88
+00:08:28,820 --> 00:08:33,620
+التخريج، هي طريقة تصنيف، لكن عدّها علماء التخريج أنّ
+
+89
+00:08:33,620 --> 00:08:39,100
+هذه بالفعل تعتبر طريقة من طرق التخريج. لماذا؟ لأنّ
+
+90
+00:08:39,100 --> 00:08:45,080
+فيها سهولة العثور على الحديث. إذًا
+
+91
+00:08:45,080 --> 00:08:48,840
+عرفنا الطريقة الأولى، الميزة الأولى، الميزة الثانية
+
+92
+00:08:48,840 --> 00:08:54,160
+يقول: سهولة معرفة درجة الحديث من حيث الصحة أو عدمه.
+
+93
+00:08:54,160 --> 00:08:57,320
+يعني أنا يهمني أن آخذ الحديث، ما زال أريد أن آخذه وأنا آخذ
+
+94
+00:08:57,320 --> 00:09:00,060
+منه فقهًا، وآخذ موضوعًا، يهمني أن يكون الحديث في دائرة..
+
+95
+00:09:00,060 --> 00:09:03,880
+لماذا؟ مقبول، ليس في المردود، أريد أن أعرف حكمه، ليس كذا؟
+
+96
+00:09:03,880 --> 00:09:04,320
+كذلك؟
+
+97
+00:09:08,440 --> 00:09:15,740
+جيد، يأتي البخاري مصنّفًا على الأبواب الفقهية، كلّ
+
+98
+00:09:15,740 --> 00:09:18,620
+حديث مذكور في البخاري مطمئنّ،  ليس مذكورًا، أخرجه البخاري
+
+99
+00:09:18,620 --> 00:09:25,820
+صحيحًا؟ مسلمًا؟ آه، البخاري، مسلم، نجد متّفقًا عليه،
+
+100
+00:09:25,820 --> 00:09:33,280
+عرفنا حكمه. طيب، إذًا نحن استفدنا أنّ الحديث سيكون صحيحًا،
+
+101
+00:09:33,280 --> 00:09:35,620
+هذا المصطلح.
+
+102
+00:09:38,610 --> 00:09:42,090
+يقول لي: مرات حسن، صحيح، مرات غريب، مرات ضعيف، مرات
+
+103
+00:09:42,090 --> 00:09:49,710
+كذا، يحكم عليه، ومرات لا يحكم. طيب،
+
+104
+00:09:49,710 --> 00:09:55,310
+زميلتكم راحت إلى سنة الإمام مالك، قالت: أنا أريد
+
+105
+00:09:55,310 --> 00:09:59,590
+أن أختبر صحة الكلام هذا الذي يقوله، سهولة العثور على
+
+106
+00:09:59,590 --> 00:10:07,700
+الحديث، الحكم مرتّب على الأبواب الفقهية. لكن جرت سنة
+
+107
+00:10:07,700 --> 00:10:11,480
+ابن ماجة، كله، لم نجد ولا حديث، ابن ماجة يقول عنه
+
+108
+00:10:11,480 --> 00:10:15,340
+صحيحًا ولا حسنًا ولا ضعيفًا، ابن ماجة لا يحكم على الحديث،
+
+109
+00:10:15,340 --> 00:10:19,600
+فكلمة
+
+110
+00:10:19,600 --> 00:10:26,600
+سهولة معرفة درجة الحديث، هذه كلمة بدنا
+
+111
+00:10:26,600 --> 00:10:32,660
+نعدّلها للدقة، بدنا نقول: إمكانية
+
+112
+00:10:35,060 --> 00:10:40,180
+عدم معرفة درجة الحديث، أو إذا أردنا أن نُخَلّي كلمة سهولة، أبدأ
+
+113
+00:10:40,180 --> 00:10:45,280
+أقول في بعض المصنّفات، لأنّ الذين صنّفوا على الأبواب
+
+114
+00:10:45,280 --> 00:10:51,060
+الفقهية، نوعان، في نوع نهجه أن يجمع الأحاديث الصحيحة
+
+115
+00:10:51,060 --> 00:10:58,620
+كالشيخين، البخاري، مسلم، ومنهم من جمع أحاديث صحيحة
+
+116
+00:10:58,620 --> 00:11:00,980
+وحسنة وضعيفة، لم يشترط لنفسه
+
+117
+00:11:03,620 --> 00:11:08,080
+وبعضهم من حكم، كَالترمذي، والترمذي ليس في كلّ
+
+118
+00:11:08,080 --> 00:11:12,880
+الأحاديث يحكم، يعني أغلب الأحاديث، في أحاديث
+
+119
+00:11:12,880 --> 00:11:18,040
+سكت عنها، وفي كابن ماجة والنسائي وأبي داود، يعني ما
+
+120
+00:11:18,040 --> 00:11:22,270
+حكموا، ونادرًا ما نجد حكمًا. وبالتالي هذه الكلمة
+
+121
+00:11:22,270 --> 00:11:26,510
+على إطلاقها، سهولة معرفة درجة الحديث، هذه الكلمة يعني
+
+122
+00:11:26,510 --> 00:11:31,730
+تحتاج، تحتاج إلى تدقيق أكثر، نقول أيّه؟ إمّا في معظم
+
+123
+00:11:31,730 --> 00:11:37,050
+المصنّفات، أو إمكانية معرفة درجة الحديث، لأنّ أنتم
+
+124
+00:11:37,050 --> 00:11:39,670
+ما شاء الله عليكم، تأخذون تخريجًا، تأخذون الكتب، يعني
+
+125
+00:11:39,670 --> 00:11:44,010
+التي تريد أن ترى كلامنا صحيحًا أو خطأً، تقول: لا هذا كلام
+
+126
+00:11:44,010 --> 00:11:50,560
+صحيح وخطأ، فالدكاترة يقولون العبارة المستنبطة أكثر، سهولة
+
+127
+00:11:50,560 --> 00:11:57,600
+معرفة الحكم الشرعي. كلكن
+
+128
+00:11:57,600 --> 00:12:04,220
+أخذتُم أظنّ حديثًا واحدًا، حديثين؟ أخذتم أنتم في
+
+129
+00:12:04,220 --> 00:12:07,940
+حديث واحدٍ، دائمًا في كلّ حديث من شرح الحديث، اسمها
+
+130
+00:12:07,940 --> 00:12:15,980
+ترجمة الحديث. أيّه يعني الترجمة للحديث؟ معنى عامّ
+
+131
+00:12:18,920 --> 00:12:28,700
+باب بيان، باب
+
+132
+00:12:28,700 --> 00:12:32,600
+باب، باب، باب، باب
+
+133
+00:12:32,600 --> 00:12:33,340
+باب، باب، باب، باب، باب، باب، باب، باب، باب، باب، باب
+
+134
+00:12:33,340 --> 00:12:35,340
+باب، باب، باب، باب، باب، باب، باب، باب، باب، باب، باب
+
+135
+00:12:35,340 --> 00:12:36,440
+باب، باب، باب، باب، باب، باب، باب، باب، باب، باب، باب
+
+136
+00:12:36,440 --> 00:12:42,080
+باب، باب، باب، باب، باب، باب، باب، باب، ب
+
+137
+00:12:47,170 --> 00:12:52,650
+الإمام البخاري، ضمن فقهًا، تمامًا في صحيح البخاري، من
+
+138
+00:12:52,650 --> 00:12:56,350
+خلال التراجم بتاعة الأحاديث، من خلال عناوين الأبواب،
+
+139
+00:12:56,350 --> 00:13:02,210
+لِذا الفقهاء اهتمّوا كثيرًا بالترجمات البخاري،
+
+140
+00:13:02,210 --> 00:13:08,970
+لماذا؟ لأنّها متضمّنة فقه الحديث. يعني العالم لما يأتي
+
+141
+00:13:08,970 --> 00:13:12,970
+يضع عنوانًا للحديث، ليس يقول: اقرأ، نكتب من عنوانه،
+
+142
+00:13:12,970 --> 00:13:18,610
+العنوان يدلّ على المحتوى، محتوى الحديث. العالم يأتي
+
+143
+00:13:18,610 --> 00:13:23,250
+يقول: هذا الحديث عن أيّه؟ ما موضوعه؟ أيّه يدلّ؟ يختار
+
+144
+00:13:23,250 --> 00:13:27,950
+أبرز شغلة فيه ويضع أيّه؟ لأنّه طبعًا ليس ضروريّ أبرز
+
+145
+00:13:27,950 --> 00:13:32,090
+شغلة، ممكن تكون شغلة خفيّة. لِذا الإمام البخاري
+
+146
+00:13:32,090 --> 00:13:37,570
+كرّر الحديث في أكثر من باب، لماذا؟ لأنّ الحديث يدلّ على
+
+147
+00:13:37,570 --> 00:13:41,370
+موضوعين، ثلاثة، أربعة، خمسة، فيضعه مرّة في الجهاد، مرّة
+
+148
+00:13:41,370 --> 00:13:45,570
+في الزكاة، مرّة في الصداقة، مرّة في المعاملات، مرّة ليس
+
+149
+00:13:45,570 --> 00:13:50,230
+عارف، بناءً على أيّه؟ كلّ مرّة يضع له عنوانًا مختلفًا عن
+
+150
+00:13:50,230 --> 00:13:51,950
+الآخر، مع أنّه نفس الحديث.
+
+151
+00:13:54,970 --> 00:14:00,850
+إذًا، الحديث، تمام، نضع له عنوانًا، ونضع فيه موضوعًا
+
+152
+00:14:00,850 --> 00:14:08,030
+أساس كتاب، تحته موضوع أيّه فرعيّ، باب، وهذه الترجمة
+
+153
+00:14:08,030 --> 00:14:12,590
+تفيد الحكم المستنبط، أو بعض الأحكام المستنبطة من
+
+154
+00:14:12,590 --> 00:14:17,470
+الحديث. وبالتالي لما أنتِ تتعثرين على الحديث، تتعثرين
+
+155
+00:14:17,470 --> 00:14:19,070
+على فهمك للحديث.
+
+156
+00:14:22,900 --> 00:14:28,260
+من خلال الباب، تقولين على طول، يعني أذكر أنا مرّة في
+
+157
+00:14:28,260 --> 00:14:34,620
+شغلات مباشرة، وفي شغلات لا، بالاستنباط، كان الإمام
+
+158
+00:14:34,620 --> 00:14:40,540
+البخاري يضعها، وأنا أدرس في الماجستير، يعني أُحَضّر
+
+159
+00:14:40,540 --> 00:14:44,060
+الرسالة، كانت رسالتي اسمها: المعالم المدنية في العهد
+
+160
+00:14:44,060 --> 00:14:51,890
+النبوي. يعني أجيب الأحاديث التي توضّح كيف الصورة
+
+161
+00:14:51,890 --> 00:14:55,910
+الحياتية كانت في حياة النبي صلى الله عليه وسلم،
+
+162
+00:14:55,910 --> 00:14:59,610
+يعني كيف أكلِهم، كيف شُربِهم، كيف لباسهم، كيف
+
+163
+00:14:59,610 --> 00:15:04,030
+عطورهم، كيف بناءهم، كيف تعليمهم، الاقتصاد، كيف
+
+164
+00:15:04,030 --> 00:15:07,790
+الزراعة، كيف الوسائل القتالية، يعني وصف الحياة، دي
+
+165
+00:15:07,790 --> 00:15:
+
+223
+00:20:33,680 --> 00:20:38,680
+أخذته في تعريف الصحيح .. أخذته اسم صحيح البخاري هو
+
+224
+00:20:38,680 --> 00:20:44,480
+اسم مختصر .. الاسم إيش؟ الجامع الصحيح المسند من
+
+225
+00:20:44,480 --> 00:20:47,620
+حديث رسول الله صلى الله عليه وسلم وسننه وأيامه سماه
+
+226
+00:20:47,620 --> 00:20:56,050
+الجامع مسلم، برضه الجامع الصحيح المسند، تمام؟ برضه
+
+227
+00:20:56,050 --> 00:21:01,590
+سماه إيش؟ الجامع. فالبخاري ومسلم، صحيح البخاري ومسلم
+
+228
+00:21:01,590 --> 00:21:12,870
+أَضْولُ جَوامِع جمعت جميع أبوابِ هذه، بس إنصافًا عشان إحنا
+
+229
+00:21:12,870 --> 00:21:20,830
+برضه نكون فاهمين كلمة جميع هذه
+
+230
+00:21:20,830 --> 00:21:23,970
+كلمة
+
+231
+00:21:23,970 --> 00:21:35,250
+جميع هذه نسبية أنتَ
+
+232
+00:21:35,250 --> 00:21:41,510
+إيش اسمكِ؟ Hiba مهتمة
+
+233
+00:21:41,510 --> 00:21:51,730
+وقالت يعني أنا الدين هذا عارفة أنه من صفاته الصلاح
+
+234
+00:21:51,730 --> 00:21:57,700
+لكل زمان ومكان، وجاء يخاطب كل البشر في كل الأزمات
+
+235
+00:21:57,700 --> 00:22:02,320
+اليوم
+
+236
+00:22:02,320 --> 00:22:07,040
+أنا بدي أقدم خدمة للمسلمين وخدمة للسنة النبوية
+
+237
+00:22:07,040 --> 00:22:12,820
+بدي أجيب حديثًا يدل على موضوع معاصر
+
+238
+00:22:15,450 --> 00:22:19,110
+كويس؟ قالت: والله اليوم في ملخّص الدنيا البيئة و
+
+239
+00:22:19,110 --> 00:22:23,430
+وزارة البيئة والقوانين للبيئة ومش عارف إيش وكذا
+
+240
+00:22:23,430 --> 00:22:27,230
+والقوانين العالمية للبيئة، تمام .. إيه اللي بتهتم
+
+241
+00:22:27,230 --> 00:22:32,230
+بالبيئة النظيفة؟ قالت: آه والله هذا موضوع مهم جدًا
+
+242
+00:22:32,230 --> 00:22:36,750
+.. طب ليش يأخذوا السبق هؤلاء؟ إحنا الإسلام ما فيه
+
+243
+00:22:36,750 --> 00:22:39,630
+عندنا الصلاة والصوم وكده .. لأ لأ أنا أجيب ..
+
+244
+00:22:39,630 --> 00:22:43,670
+لَجِئْتُ أنا في أحاديث، تمام، بتدل على عناية السنة
+
+245
+00:22:43,670 --> 00:22:48,350
+بالبيئة. فجأة عملت لنا رسالة اسمها إيش؟ عناية السنة
+
+246
+00:22:48,350 --> 00:22:53,290
+بالبيئة، جابت
+
+247
+00:22:53,290 --> 00:22:57,230
+مثلاً، يعني الحديث اللي حطه البخاري في كتاب الطهارة
+
+248
+00:22:57,230 --> 00:23:05,170
+لا يبولن أحدكم مثلاً في مُسْتَحَمِّهِ في النهر مثلاً، هذا هو
+
+249
+00:23:05,170 --> 00:23:09,750
+جابَهُ على أساس الطهارة والنجاسة والصلاة، هي أخذتوها
+
+250
+00:23:09,750 --> 00:23:15,530
+إيش؟ على البيئة، نظافة البيئة، الحد النبوي على
+
+251
+00:23:15,530 --> 00:23:22,330
+المحافظة على البيئة، الحديث اللي فيه حطه البخاري في
+
+252
+00:23:22,330 --> 00:23:29,650
+باب الرفق بالحيوان، كويس، تمام. حطت فيه المحافظة على
+
+253
+00:23:29,650 --> 00:23:33,610
+مفردات البيئة، تمام، الحيوان وإيه له قوانين في
+
+254
+00:23:33,610 --> 00:23:36,850
+البيئة، وكيف التعامل معه، وكيف تنظيفه، وكيف ذبحه
+
+255
+00:23:36,850 --> 00:23:41,960
+وكيف كل الأمور هذه، تمام. حطتها في البيئة. الآن في
+
+256
+00:23:41,960 --> 00:23:45,040
+البيئة، آه، زميلتها الثانية قالت: أنا بعمل علم
+
+257
+00:23:45,040 --> 00:23:50,060
+النفس. طب وأنا قُلْتُ لكم يعني المعالم المدنية في
+
+258
+00:23:50,060 --> 00:23:53,940
+سماها واحد: المعالم الحضارية في الحضارة وفي مدنية
+
+259
+00:23:53,940 --> 00:23:56,960
+وفي .. هذه مصطلحات. طب نروح للبخاري .. الكتب
+
+260
+00:23:56,960 --> 00:24:00,120
+البخاري فيه عنده المدنية والبيئة وعلم النفس و
+
+261
+00:24:00,120 --> 00:24:05,330
+الوسائل التربوية ومش عارف إيش والـ .. والتمريض
+
+262
+00:24:05,330 --> 00:24:10,370
+والطب الوقائي ومصطلحات كثيرة، اليوم بنلاقي في
+
+263
+00:24:10,370 --> 00:24:14,630
+العلماء حطوا مصنفات على هذا الكلام. طيب كيف جميع
+
+264
+00:24:14,630 --> 00:24:19,890
+أبواب الدين؟ آه هذه شَخْصِيَّةٌ نسبية، يعني في عصر البخاري
+
+265
+00:24:19,890 --> 00:24:24,710
+تمام، اللي هو يعني العلماء مجمعين أن هذه جميع أبواب
+
+266
+00:24:24,710 --> 00:24:31,890
+الدين اللي بيهتموا فيها، هذه بيصدق عليها، لكن جميع
+
+267
+00:24:31,890 --> 00:24:36,560
+هذه ما حد بيقدر يحيطها، تمام؟ ليش؟ لأن هذا الدين صالح
+
+268
+00:24:36,560 --> 00:24:42,000
+لكل زمان ومكان، وهذا الدين صعب إن واحد يجيب كتاب
+
+269
+00:24:42,000 --> 00:24:47,720
+يحط فيه كل موضوعات الدين، لأن كل موضوعات الدين هي
+
+270
+00:24:47,720 --> 00:24:52,860
+كل موضوعات الحياة اللي بتخص الإنسان والحيوان و
+
+271
+00:24:52,860 --> 00:24:58,320
+الحجر والشجر والجمادات، كل موجود في الدين، كل موجود
+
+272
+00:24:58,320 --> 00:25:01,140
+في الدين، كيف يتعامل المسلم مع الجمادات، موجود
+
+273
+00:25:01,140 --> 00:25:06,760
+بِرِسالَةٍ بتطلع كتابة، التعامل مع الحيوان، رسالة، كتاب
+
+274
+00:25:06,760 --> 00:25:13,520
+كل شيء، تمام. وبالتالي في موضوعات، كلمة جميع وكلمة
+
+275
+00:25:13,520 --> 00:25:18,480
+عِدَّة، بتمر معنا، أغلب هذه شغلة نسبية بناء على عصر
+
+276
+00:25:18,480 --> 00:25:23,020
+المؤلف واللي مجمعين عليه المؤلفون، لكن في كل عصر
+
+277
+00:25:23,020 --> 00:25:28,200
+من العصور تستجد موضوعات جديدة، بس عشان إيش نعرف
+
+278
+00:25:28,200 --> 00:25:37,340
+كلمة إيش جميع، نيجي للسنن، السنن، نفس تعريف الجوامع
+
+279
+00:25:37,340 --> 00:25:44,960
+لكن بدل جميع بيقول أغلب أبواب هذه، هي كتب الحديث
+
+280
+00:25:44,960 --> 00:25:48,500
+المرتبة على الأبواب الفقهية وتشمل الأحاديث في
+
+281
+00:25:48,500 --> 00:25:53,740
+أغلبها، وتركز
+
+282
+00:25:53,740 --> 00:25:59,940
+أكثر على أحاديث الأحكام الشرعية، يعني مثلاً بَلاَقي
+
+283
+00:25:59,940 --> 00:26:04,370
+كتاب العلم، كتاب السيارة، وكتاب المغازي في عندي
+
+284
+00:26:04,370 --> 00:26:11,290
+البخاري، مسلم، لكن بلاقي هذه في السنة، بنلاقي أكثر
+
+285
+00:26:11,290 --> 00:26:14,970
+بِفَصْلٍ في الصيام، في الحج، في الزكاة، في المعاملات، في
+
+286
+00:26:14,970 --> 00:26:22,950
+الأقضية، في البيوع، هذه بنلاقي فيها تفاصيل أكثر، لكن
+
+287
+00:26:22,950 --> 00:26:26,810
+في البخاري ومسلم، بيلاقي في الجوامع بيلاقي جهاد
+
+288
+00:26:26,810 --> 00:26:33,410
+موجودة، يعني كلها أحاديث الأحكام وكمان غيرها، يعني
+
+289
+00:26:33,410 --> 00:26:38,250
+في العلم، في الجهاد، في السيارة، في الآداب، في موضوعات
+
+290
+00:26:38,250 --> 00:26:45,330
+أخرى، في العقائد مثلاً، من هنا بيركزوا على العقائد
+
+291
+00:26:45,330 --> 00:26:51,350
+هذا بالنسبة لإيه؟ للصناعة المصنفة
+
+292
+00:26:53,890 --> 00:26:58,330
+طبعاً السنن زي السنن الأربعة: أبي داود، الترمذي،
+
+293
+00:26:58,330 --> 00:27:04,410
+النسائي، فيه السنن الدارقطني، فيه السنن
+
+294
+00:27:04,410 --> 00:27:10,120
+اللي .. أنت تمشي تفضل، السنن الصغير للبيهقي، السنن الكبرى ..
+
+295
+00:27:10,120 --> 00:27:14,960
+للبيهقي، السنن الكبرى للنسائي، وهذه
+
+296
+00:27:14,960 --> 00:27:18,360
+كلها المصنفات، أنتم بتمروا معاكم في التخريج،
+
+297
+00:27:18,360 --> 00:27:21,560
+تخرجون منها لحديث، وبتجمعوها، موجودة في المكتبة
+
+298
+00:27:21,560 --> 00:27:26,340
+يعني لو إنكم ما عاقوش تخريج كانوا بيعطونكم تكليف
+
+299
+00:27:26,340 --> 00:27:30,260
+تجمعوها، لكن أنتم بتجمعوها، وتتعاملوا معاها ولا
+
+300
+00:27:30,260 --> 00:27:35,470
+بتعرفوا إيش؟ آه بتعرفونه، واللي بيعرفش بعضها هيتعرف
+
+301
+00:27:35,470 --> 00:27:39,070
+عليه خلال الفصل، يعني من هنا نهاية الفصل بتكون مرت
+
+302
+00:27:39,070 --> 00:27:44,370
+عليكم كل هذه الكتب عندنا
+
+303
+00:27:44,370 --> 00:27:48,970
+المصنفات، يا أخوات، المصنفات هي برضه مرتبة على
+
+304
+00:27:48,970 --> 00:27:56,930
+الأبواب الفقهية، لكن اختصت أنها تجمع الأحاديث
+
+305
+00:27:56,930 --> 00:28:06,100
+المرفوعة، ثم الموقوفة، ثم المقطوعة. هذا الكلام موجود
+
+306
+00:28:06,100 --> 00:28:11,500
+في كل باب، مثل مصنف عبد الرزاق ومصنف ابن أبي شيبة
+
+307
+00:28:11,500 --> 00:28:15,460
+الآن لو رحت على مصنف عبد الرزاق ومصنف ابن أبي
+
+308
+00:28:15,460 --> 00:28:19,380
+شيبة، لما تروح على قاعة التخريج على المكتبة، امسك أي
+
+309
+00:28:19,380 --> 00:28:22,840
+مجلة من مصنف عبد الرزاق أو مصنف ابن أبي شيبة
+
+310
+00:28:22,840 --> 00:28:27,300
+بتلاقي في كل باب موجود، أول حاجة بذكر الحديث
+
+311
+00:28:27,300 --> 00:28:36,720
+المرفوع، بعدين الحديث الموقوف، بعدين المقطوع، فعشان
+
+312
+00:28:36,720 --> 00:28:40,860
+هيك لما أخذتوها أنتم تعريف الموقوف والمرفوع ..
+
+313
+00:28:40,860 --> 00:28:45,460
+الموقوف والمقطوع، أخذتوها من مضان الأحاديث الموقوفة
+
+314
+00:28:45,460 --> 00:28:49,860
+والمقطوعة، مصنف عبد الرزاق ومصنف ابن أبي شيبة، صح؟
+
+315
+00:28:49,860 --> 00:28:55,190
+أخذتوها تعريف الموقوف والمرفوع؟ من مضانِ الأحاديث
+
+316
+00:28:55,190 --> 00:28:59,310
+الموقوفة والمقطوعة، مصنف عبد الرزاق وابن أبي شيبة، ليش؟
+
+317
+00:28:59,310 --> 00:29:04,430
+لأنه طريقة الترتيب عنده في كل باب بيجيب الحديث
+
+318
+00:29:04,430 --> 00:29:09,390
+المرفوع، بعدين الموقوف، بعدين المقطوع. طبعاً ممكن بعض
+
+319
+00:29:09,390 --> 00:29:13,590
+الأبواب تلاقيش فيه حديث مقطوع، خلاص ما فيه عنده، لكن
+
+320
+00:29:13,590 --> 00:29:18,230
+الأغلب هيك بِيرَتِّب، مرفوع، بعدين الموقوف، بعدين المقطوع
+
+321
+00:29:19,910 --> 00:29:23,470
+يعني إيه اللي بده يهتم في موضوع من الموضوعات، في
+
+322
+00:29:23,470 --> 00:29:27,570
+ناس خطباء وعُظَاة، مدرسين، يحب يعني زي ما بيجيب
+
+323
+00:29:27,570 --> 00:29:31,030
+أحاديث، يجيب أقوال صحابة، يجيب مواقف من التابعين،
+
+324
+00:29:31,030 --> 00:29:35,850
+بيقول لك بقى نوع، بده هذه الشغلات، بروح بِلاَقِيها إيش؟
+
+325
+00:29:35,850 --> 00:29:44,530
+في المصنفات هذه تقريباً إيش؟ المصنفات، المستدركات
+
+326
+00:29:52,280 --> 00:29:55,900
+إيش يعني مستدرك؟
+
+327
+00:29:55,900 --> 00:30:02,580
+بتقولوا مش بِصَحِّح معناه؟ إيه؟ إيه هو كتاب .. إيش
+
+328
+00:30:02,580 --> 00:30:05,620
+يعني مستدرك في اللغة؟ يعني كتاب .. يعني كتاب ..
+
+329
+00:30:05,620 --> 00:30:09,860
+مستدرك، يعني كتاب آخر على شرطه .. كلمة .. سيبينا من
+
+330
+00:30:09,860 --> 00:30:13,420
+العلوم الحديث طبعاً .. إيش يعني كلمة استدرك؟ يعني
+
+331
+00:30:13,420 --> 00:30:16,400
+استرجاع .. حاجة راحة .. يعني بيبقى أنا بشوف حديث
+
+332
+00:30:16,400 --> 00:30:21,200
+طيبش مستخرجة، بخير، باستدرك على شرط الـ .. أنتِ حكيتي
+
+333
+00:30:21,200 --> 00:30:25,140
+زميلة الجلد، استني يا دكتور، إيش في عندك استدرك يعني
+
+334
+00:30:25,140 --> 00:30:28,560
+جلد، أنا بدي استدرك عليها .. أسترجِع إيه شغلتها ..
+
+335
+00:30:28,560 --> 00:30:34,980
+شغلتها في التعريف، أنا بدي أقولها: استدرك عليها، تمام
+
+336
+00:30:34,980 --> 00:30:43,600
+كلمة استدرك معناها يعني الاتيان بما فات المؤلف
+
+337
+00:30:43,600 --> 00:30:51,260
+واحد ثاني، واحد باستدرك على آخر. الآن المستدرك بنعرف
+
+338
+00:30:51,260 --> 00:30:54,620
+إحنا البخاري ومسلم على سبيل المثال، قالوا: إحنا بنجمع
+
+339
+00:30:54,620 --> 00:31:03,400
+الأحاديث الصحيحة، شرطهم إيش؟ الصحيح. طيب هل البخاري
+
+340
+00:31:03,400 --> 00:31:09,890
+و مسلم جمعوا كل الأحاديث الصحيحة؟ لأنه البخاري قال
+
+341
+00:31:09,890 --> 00:31:16,110
+أنا جمعت الحديث الصحيح، صحيح البخاري، من ١٠٠ ألف حديث صحيح
+
+342
+00:31:16,110 --> 00:31:23,370
+أحفظها، و١٠٠ ألف حديث غير صحيح أحفظها، يعني هو حافظ
+
+343
+00:31:23,370 --> 00:31:29,390
+٢٠٠ ألف حديث، ١٠٠ ألف منهم صحيحة، و١٠٠ ألف منهم غير
+
+344
+00:31:29,390 --> 00:31:35,070
+صحيحة، لما اختار منهم ونَقَّى الأحاديث، اختار منهم أصح
+
+345
+00:31:35,070 --> 00:31:39,850
+الصحيح وحطه في البخاري، حطه في صحيح البخاري، وقعد
+
+346
+00:31:39,850 --> 00:31:43,330
+سبع عشرة سنة ولا ست عشرة سنة، هو إيش بيجمع في صحيح
+
+347
+00:31:43,330 --> 00:31:49,990
+البخاري، ومسلم تقريباً زيّه، الآن
+
+348
+00:31:49,990 --> 00:31:55,630
+بعد البخاري ومسلم، يعني قرن، شيوخ، جاء واحد اسمه
+
+349
+00:31:55,630 --> 00:32:01,730
+أبو عبد الله الحاكم النيسابوري، قال: أنا بدي أجيب حديث
+
+350
+00:32:01,730 --> 00:32:09,730
+صحيحة فاتت البخاري ومسلم، بشرطه، يعني صحيحة زي اللي
+
+351
+00:32:09,730 --> 00:32:15,610
+في البخاري، المسلم، بس هم ما جابوهاش، وعمل
+
+352
+00:32:15,610 --> 00:32:20,190
+كتاب اسمه: المستدرك على الصحيحين، استدرك فيه على
+
+353
+00:32:20,190 --> 00:32:25,230
+البخاري ومسلم، أو على واحد منهم، وصار يقول: هذا
+
+354
+00:32:25,230 --> 00:32:29,430
+الحديث على شرط البخاري ومسلم، هذا الحديث على شرط
+
+355
+00:32:29,430 --> 00:32:33,210
+البخاري ولم يخرجه، هذا على شرط مسلم ولم يخرجه، هذا
+
+356
+00:32:33,210 --> 00:32:37,460
+على شرط البخاري ومسلم ولم يخرجه. لو فتحنا كتاب
+
+357
+00:32:37,460 --> 00:32:41,360
+المستدرك على الصحيحين، بنلاقي إيش؟ معظم الأحاديث يا
+
+358
+00:32:41,360 --> 00:32:45,240
+بيقول: على شرط البخاري مسلم، يا على شرط البخاري، يا
+
+359
+00:32:45,240 --> 00:32:51,580
+على شرط مسلم. يعني لو قلنا لكم في الامتحان، الحديث
+
+360
+00:32:51,580 --> 00:32:59,340
+الموجود في المستدرك على الصحيحين، يمكن أن يوجد في
+
+361
+00:32:59,340 --> 00:33:01,040
+صحيح البخاري، صح ولا غلط؟
+
+362
+00:33:04,620 --> 00:33:11,060
+مستدرك، يعني ليش موجود، هاي تعريف المستدرك، إذا
+
+363
+00:33:11,060 --> 00:33:16,360
+المستدرك، تمام، هو كتاب حديث مرتب على أبواب فقهية،
+
+364
+00:33:16,360 --> 00:33:24,300
+صاحبه جمع الحديث التي فاتت مؤلف آخر، تمام، على شرطه
+
+365
+00:33:25,860 --> 00:33:32,000
+مثل ما فعل الحاكم النيسابوري في كتابه الجمع بين
+
+366
+00:33:32,000 --> 00:33:36,480
+الصحيحين، أو المستدرك على الصحيحين، تمام، استدرك فيه
+
+367
+00:33:36,480 --> 00:33:41,100
+الحديث التي فاتت البخاري ومسلم. طبعاً، بناخد .. أخذتوها
+
+368
+00:33:41,100 --> 00:33:45,740
+أنتم في المساق الأولاني، تمام؟ أخذتوها عن
+
+369
+00:33:45,740 --> 00:33:52,620
+المستدرك، وحكم العلماء فيه، وهل التزم الحاكم بشرطه، و
+
+370
+00:33:52,620 --> 00:33:56,680
+لا، ما التزمش، يعني هذا كلام أخذتوها أنتم، مصدّقين بناخد
+
+371
+00:33:56,680 --> 00:34:03,160
+نتكلم فيه، بس إحنا اتكلمنا كتعريف للمستدركات، نيجي
+
+372
+00:34:03,160 --> 00:34:07,020
+للمستخرجات، وبدي أركز لكم كثير جدًا الآن في تعريف
+
+373
+00:34:07,020 --> 00:34:07,740
+المستخرجات
+
+374
+00:34:15,220 --> 00:34:24,440
+المستخرج هو الكتاب خمسة
+
+375
+00:34:24,440 --> 00:34:33,580
+أربعة، برد عليك اليوم، ماشي
+
+376
+00:34:33,580 --> 00:34:40,700
+ماشي، إن شاء الله، المستخرجات، خلينا نسرّع، هو كتاب، جمع
+
+377
+00:34:40,700 --> 00:34:51,620
+فيه مصنّفه أحاديث كتاب آخر، بأسانيد
+
+378
+00:34:51,620 --> 00:34:58,620
+لنفسِهِ، بحيث
+
+379
+00:34:58,620 --> 00:35:07,800
+بأسانيد لنفسه من غير طريق صاحب الكتاب، على
+
+380
+00:35:07,800 --> 00:35:18,940
+أن يجتمع مع شيخ المصنف، أو شيخ شيخه، أو من فوقه، مش
+
+381
+00:35:18,940 --> 00:35:23,940
+فاهمين إيش؟ أنتم طبعاً كويس، إن أنا علشان نفهمه
+
+382
+00:35:23,940 --> 00:35:32,960
+جبت لكم مثال من كتاب أصل ومن كتاب مستخرج، إحنا في
+
+383
+00:35:32,960 --> 00:35:39,250
+عندنا صحيح مسلم، جاء الإمام أبو عوانة، استخرج، عمل
+
+384
+00:35:39,250 --> 00:35:46,330
+مستخرج على صحيح مسلم، هاي المثال قدامنا، بدي
+
+385
+00:35:46,330 --> 00:35:52,970
+أرسم لكم على الآن السبورة كشجرة إسناد، الشجرتين
+
+386
+00:35:52,970 --> 00:36:00,130
+عشان نطبق التعريف، ميس، هاي عندنا أبو هريرة
+
+387
+00:36:11,560 --> 00:36:21,500
+هي أبو هريرة، أيوة، أبو صالح، جاب له الأعمش
+
+388
+00:36:21,500 --> 00:36:28,020
+وكيِع، أبو
+
+389
+00:36:2
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ad5e10f3403df1b98f4f011ad249e5da9e947492
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_postprocess.srt
@@ -0,0 +1,1728 @@
+1
+00:00:20,670 --> 00:00:23,410
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:23,410 --> 00:00:26,450
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,450 --> 00:00:29,610
+والسلام وعلى أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,610 --> 00:00:35,750
+وصحبه أجمعين أما بعد اليوم إن شاء الله نبدأ في
+
+5
+00:00:35,750 --> 00:00:43,760
+موضوع جديد أنواع المصنفات في الحديث النبوء سبقانه
+
+6
+00:00:43,760 --> 00:00:48,540
+اتحدثنا في كتابة الحديث قولنا انه كتابة الحديث
+
+7
+00:00:48,540 --> 00:00:55,340
+بالتدوين الرسمى كان في سنة مائة هجرية فصاعدة يعني
+
+8
+00:00:55,340 --> 00:01:00,760
+بدء التدوين الرسمى كان من مائة هجرية وصاعدة يعني
+
+9
+00:01:00,760 --> 00:01:04,260
+في القرن الثاني، بداية القرن الثاني يعني اللي
+
+10
+00:01:04,260 --> 00:01:08,860
+وفاتهم سنة مية وكذا هدول في القرن الايه؟ في القرن
+
+11
+00:01:08,860 --> 00:01:13,760
+الثانيطبعا القرن الثاني كان يعني بدايته بداية
+
+12
+00:01:13,760 --> 00:01:18,080
+التأليف لكن في القرن الثالث والرابع اللي هو 200
+
+13
+00:01:18,080 --> 00:01:25,940
+واشي و300 واشي هدول بيسموه العصر الذهبي للتصنيف
+
+14
+00:01:25,940 --> 00:01:30,930
+والتأليف كلمة تصنيف مصنفات يعني مؤلفاتالان يا
+
+15
+00:01:30,930 --> 00:01:35,730
+أخوات جمع الحديث و الكتب اللي قُلفت في الأحاديث
+
+16
+00:01:35,730 --> 00:01:40,730
+النبوية في جمع الأحاديث اتخذت اكثر من منهجية
+
+17
+00:01:40,730 --> 00:01:45,890
+تعرفوا كل كاتب لما بيقلف كتاب بيختارله منهجية
+
+18
+00:01:45,890 --> 00:01:51,190
+للكتاب كيف يرتب المعلومات كيف كذا الان الأحاديث
+
+19
+00:01:51,190 --> 00:01:55,570
+كيف رتبوا المصنفين المؤلفين اللي جمعوا الأحاديث
+
+20
+00:01:55,570 --> 00:02:00,390
+كيف رتبوا هذه الأحاديث في كتبهمهذه اتخذت أكثر من
+
+21
+00:02:00,390 --> 00:02:06,770
+شكل في عنا عشر أشكال عشر مناهج الكتب المصنفة على
+
+22
+00:02:06,770 --> 00:02:11,970
+الأبواب طرق مصنفة على المثانير على معرفة علال
+
+23
+00:02:11,970 --> 00:02:18,350
+الحديث على معرفة الأطراف طرق على طريقة المعاجن أو
+
+24
+00:02:18,350 --> 00:02:25,070
+المشيخات كتب مصنفة على أوائل الحديث كتب المجامع أو
+
+25
+00:02:25,070 --> 00:02:32,370
+المجاميع كتب الأجزاءكتب المصنفات في الزوائد كتب
+
+26
+00:02:32,370 --> 00:02:39,970
+تخريج الحديث هذه الكتب بدنا نتعرف عليها نتعرف على
+
+27
+00:02:39,970 --> 00:02:45,010
+المنهجية و نذكر بعض النماذج من الكتب اللي قُلفت
+
+28
+00:02:45,010 --> 00:02:49,970
+على كل طريقة من هذه الطرق إذا إحنا في صدد إيه؟ في
+
+29
+00:02:49,970 --> 00:02:55,530
+صدد معرفة الطرق و المناهج اللي رتبوا فيها المؤلفين
+
+30
+00:02:55,530 --> 00:03:02,560
+الحديث في كتبهممش كلهم على نمط واحد الطريقة الأولى
+
+31
+00:03:02,560 --> 00:03:08,240
+كتب مصنفة على طريقة الأبواب طرخ مصنفة على طريقة
+
+32
+00:03:08,240 --> 00:03:14,920
+الأبواب صلوا على رسول الله الآن هذه الطريقة قائمة
+
+33
+00:03:14,920 --> 00:03:20,880
+على أساس معرفة موضوع الحديث
+
+34
+00:03:24,070 --> 00:03:29,890
+لأن بيجي المؤلف زي يقول مثلا البخاري زي مسلم زي
+
+35
+00:03:29,890 --> 00:03:36,050
+أبو داود بده يرتب الأحاديث اللي هو أخرجها طلع
+
+36
+00:03:36,050 --> 00:03:39,670
+الحديث هذا في إيش بيحكي؟ والله هذا موضوع عن
+
+37
+00:03:39,670 --> 00:03:47,540
+الصيانة هذا عن إيش؟ هذا عن الحجرلحاله هذا عن إيش؟
+
+38
+00:03:47,540 --> 00:03:50,500
+هذا عن الجهاد .. بحطه في الجهاد .. هذا .. إيش
+
+39
+00:03:50,500 --> 00:03:53,900
+الموضوع؟ طيب .. هالجيه اتجمع كل حديث اللي فيها
+
+40
+00:03:53,900 --> 00:03:58,020
+الصيام .. بتدلع الصيام .. كله حاطهم مع بعض .. لجها
+
+41
+00:03:58,020 --> 00:04:03,160
+مثلا تلت مائة حديث .. اتنتين حديث .. كيف بتترتبهم؟
+
+42
+00:04:03,160 --> 00:04:11,940
+لجه إنه الصيام .. مفصل .. هذا الحديث في صيام رمضان
+
+43
+00:04:12,850 --> 00:04:20,670
+هذا في صيام داود هذا في صيام عشراء هذا في صيام
+
+44
+00:04:20,670 --> 00:04:26,610
+الأثناء و الخميس هذا في .. لجأ .. طب فصار هو يرتب
+
+45
+00:04:26,610 --> 00:04:31,390
+انه هذه الحديث كلها لجأ حدثين تلاتة في صيام عشراء
+
+46
+00:04:31,390 --> 00:04:36,790
+حاطهم مع بعض لجأ حدثين تلاتة في فضل الصيام رمضان
+
+47
+00:04:36,790 --> 00:04:41,960
+حاطهم مع بعض لجأ حدثين تلاتة في ..و هكذا فصار
+
+48
+00:04:41,960 --> 00:04:50,320
+الكتاب بيرتب كتاب الذكاء مثلا كتاب العلم كتاب
+
+49
+00:04:50,320 --> 00:04:59,440
+الصيام كتاب الحج كتاب الذكاء الاخر بنلاقي مثلا
+
+50
+00:04:59,440 --> 00:05:05,500
+الكتاب في عدة ايش يعني في عدة كتب كل كتاب تحته ايش
+
+51
+00:05:05,500 --> 00:05:12,560
+مصنف ابواب اي كتاب مثلا الصيامتحته بيقولي باب فضل
+
+52
+00:05:12,560 --> 00:05:24,280
+رمضان باب عشرا باب داود بصيام داود إيه الأخر؟ في
+
+53
+00:05:24,280 --> 00:05:29,900
+داخل الباب في حديث أو حدثين أو تلاتة أو خمسة بناء
+
+54
+00:05:29,900 --> 00:05:31,320
+على إيش في عنده أحد
+
+55
+00:05:34,440 --> 00:05:37,760
+طبعا حالاج لما نجرى الأحاديث اللي هان في الأبواب
+
+56
+00:05:37,760 --> 00:05:41,600
+ممكن نلاقي حديث لعائشة و بعدها حديث لأبو غريرة و
+
+57
+00:05:41,600 --> 00:05:43,960
+بعدها الحديث لأبو سعيد الخدري و بعدها الحديث لأبو
+
+58
+00:05:43,960 --> 00:05:47,880
+بكيح مغطي النظر مالياش علاقة مين اللي راوي .. مين
+
+59
+00:05:47,880 --> 00:05:53,020
+الصحابي راوي الحديث المهم أن الأحاديث هذه كلها
+
+60
+00:05:53,020 --> 00:05:57,980
+بتدل على نفس الموضوع اللي في الباب .. كل أحاديث
+
+61
+00:05:57,980 --> 00:06:03,130
+الباب بيجربوا لبعض تكلموا عن موضوع واحدهذه اسمها
+
+62
+00:06:03,130 --> 00:06:07,750
+طريقة إيش؟ طريقة الأبواب الفقهية القائمة على أساس
+
+63
+00:06:07,750 --> 00:06:12,630
+معرفة موضوع الحديث الآن
+
+64
+00:06:12,630 --> 00:06:24,550
+هذه الطريقة عندنا في إلها يعني فوائد وميزات
+
+65
+00:06:24,550 --> 00:06:27,070
+ميزاتها عن الآخرين
+
+66
+00:06:29,840 --> 00:06:35,300
+الميزة الأولى بيقول لي سهولة العثور على الحديث
+
+67
+00:06:35,300 --> 00:06:42,200
+سهولة العثور على الحديث انت إيش اسمك؟ أسراء ..
+
+68
+00:06:42,200 --> 00:06:46,800
+إيه؟ أسراء .. لا لا اللي قدامك أولى .. أولى ..
+
+69
+00:06:46,800 --> 00:06:52,200
+ممتاز أولى و أسراء الآن أسراء صاحبيت أولى أسراء
+
+70
+00:06:52,200 --> 00:06:56,720
+بتقول لأ أولى أنت يعني في الجامعة بتدرس أصول دين و
+
+71
+00:06:56,720 --> 00:07:04,210
+كذاأنا لأ يعني في عندى حديث حكوه مرة فى التلفزيون
+
+72
+00:07:04,210 --> 00:07:08,370
+فى الراديو والله ما أنا فاكره يعني بيقول عن ان
+
+73
+00:07:08,370 --> 00:07:13,430
+سيدنا دود كان بصوم اه
+
+74
+00:07:13,430 --> 00:07:20,550
+جيبيه ليه سنة سنة شوية اه خلاص اجتهذا الدكتور
+
+75
+00:07:20,550 --> 00:07:24,770
+زكريا ما هو نشت فريقنا كويس درسنا عليهم حديث اه
+
+76
+00:07:24,770 --> 00:07:29,110
+جال في طريقة ايش طريقة ابواب انا بقدر اجيبها اه
+
+77
+00:07:29,110 --> 00:07:32,550
+بدأ اروح على البخاري اروح على مسلم تمام ادور where
+
+78
+00:07:32,550 --> 00:07:37,940
+كتب الصيان اه هاي كتاب الصيانطيب، تحته إيش فيه؟
+
+79
+00:07:37,940 --> 00:07:40,760
+فيه تحته أبواب، كويس، هي أبواب
+
+80
+00:07:40,760 --> 00:07:51,920
+تتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتت
+
+81
+00:07:53,810 --> 00:07:58,430
+إذا صار في عندنا إيش؟ سهولة العثور على الحديث،
+
+82
+00:07:58,430 --> 00:08:04,510
+ليش؟ لأنه أنا عرفت الموضوع، بقدر أخمل الموضوع تمام
+
+83
+00:08:04,510 --> 00:08:11,120
+و أدور في الكتب و الأبوابعشان كده انتوا اللي درسوا
+
+84
+00:08:11,120 --> 00:08:13,960
+التخريج في طريقة اسمها طريقة الموضوع اللي بتدرسوا
+
+85
+00:08:13,960 --> 00:08:18,540
+هتاخدوا في طريقة اسمها طريقة الدلالة التخريج
+
+86
+00:08:18,540 --> 00:08:23,560
+بدلالة معرفة موضوع الحديث يعني اعتبروا ان هذه
+
+87
+00:08:23,560 --> 00:08:28,820
+الطريقة طريقة الأبواب الفقهية هذه طريقة من طرق
+
+88
+00:08:28,820 --> 00:08:33,620
+التخريج هي طريقة تصنيف لكن عدوها علماء التخريج ان
+
+89
+00:08:33,620 --> 00:08:39,100
+هذه بالفعل تعتبر طريقة من طرق التخريجليش؟ لأنه
+
+90
+00:08:39,100 --> 00:08:45,080
+فيها سهولة العثور على الحديث إذا
+
+91
+00:08:45,080 --> 00:08:48,840
+نعرفنا الطريقة الأولى الميزة الأولى الميزة الثانية
+
+92
+00:08:48,840 --> 00:08:54,160
+بيقول سهولة معرفة درجة الحديث من حيث الصحة أو عدمه
+
+93
+00:08:54,160 --> 00:08:57,320
+يعني أنا بهمني أخد الحديث مازال بدي أخده و أنا أخد
+
+94
+00:08:57,320 --> 00:09:00,060
+منه فقه و أخد موضوع بهمني يكون الحديث في دائر ..
+
+95
+00:09:00,060 --> 00:09:03,880
+ليش؟ مقبول مش في المردود بتاعي بدي أعرف حكمه مش
+
+96
+00:09:03,880 --> 00:09:04,320
+كده؟
+
+97
+00:09:08,440 --> 00:09:15,740
+كويس منيجي البخاري مصنف على الأبواب الفقهية كل
+
+98
+00:09:15,740 --> 00:09:18,620
+حديث ملاجئه في البخاري مطمئعش منجول أخرجه البخاري
+
+99
+00:09:18,620 --> 00:09:25,820
+صحيح؟ مسلم؟ أه البخاري مسلم لاجي نابج ومتفقن عليه
+
+100
+00:09:25,820 --> 00:09:33,280
+عرفنا حكمه طيب إذا إحنا استفدنا أن الحديث هيو صحيح
+
+101
+00:09:33,280 --> 00:09:35,620
+ال term ده
+
+102
+00:09:38,610 --> 00:09:42,090
+بيقول لي مرات حسن صحيح مرات غريب مرات ضعيف مرات
+
+103
+00:09:42,090 --> 00:09:49,710
+كذا بيحكم عليه و مرات بيحكمش طيب
+
+104
+00:09:49,710 --> 00:09:55,310
+ازميليتكوا راحت على سنة الام الماجة جالت انا بدي
+
+105
+00:09:55,310 --> 00:09:59,590
+اختبر صحة الكلام هذا اللي بيقوله سهولة العثور على
+
+106
+00:09:59,590 --> 00:10:07,700
+الحديث الحكم مرتب على الأبواب الفقهيةلكن جرت سنة
+
+107
+00:10:07,700 --> 00:10:11,480
+ابن ماجة كلهيته مالجتش ولا حديث ابن ماجة بيقول عنه
+
+108
+00:10:11,480 --> 00:10:15,340
+صحيح ولا حسن ولا ضعيف ابن ماجة لا يحكم على الحديث
+
+109
+00:10:15,340 --> 00:10:19,600
+فكلمة
+
+110
+00:10:19,600 --> 00:10:26,600
+سهولة معرفة الحديث درجة الحديث هذه كلمة بدنا
+
+111
+00:10:26,600 --> 00:10:32,660
+نعدلها للدقة بدنا نقول إمكانية
+
+112
+00:10:35,060 --> 00:10:40,180
+ماعرفش درجة الحديث أو إذا بدأ أخلّي كلمة سهولة بدأ
+
+113
+00:10:40,180 --> 00:10:45,280
+أقول في بعض المصنفات لأنه اللي صنفوا على الأبواب
+
+114
+00:10:45,280 --> 00:10:51,060
+الفقهية نوعين في نوع نهج أنه يجمع الأحاديث الصحيحة
+
+115
+00:10:51,060 --> 00:10:58,620
+زي الشيخين البخاري مسلم ومنهم من جمع أحاديث صحيحة
+
+116
+00:10:58,620 --> 00:11:00,980
+وحسنة وضعيفة مشترطش لنفسه
+
+117
+00:11:03,620 --> 00:11:08,080
+وبينهم من حكم زي الترمذي .. والترمذي مش في كل
+
+118
+00:11:08,080 --> 00:11:12,880
+الأحاديث حكم .. يعني الأغلب الأحاديث .. في أحاديث
+
+119
+00:11:12,880 --> 00:11:18,040
+سكت عليها وفي زي إبلماجة والنساء وأبو داود يعني ما
+
+120
+00:11:18,040 --> 00:11:22,270
+حكموش .. ونادر ما بنلاقي حكموبالتالي هذه الكلمة
+
+121
+00:11:22,270 --> 00:11:26,510
+على إطلاقها سهولة معرفة درجة الحديث هذه كلمة يعني
+
+122
+00:11:26,510 --> 00:11:31,730
+بدها .. بدها تدقيق أكثر ينقول إيش إما في معضل
+
+123
+00:11:31,730 --> 00:11:37,050
+المصنفات أو إمكانية معرفة درجة الحديث عشان انتوا
+
+124
+00:11:37,050 --> 00:11:39,670
+ما شاء الله عليكم بتاخدوا تخريج بتاخدوا الكتب يعني
+
+125
+00:11:39,670 --> 00:11:44,010
+اللي بدها تشوف كلامنا صح ولا غلط بتقول لا ده كلام
+
+126
+00:11:44,010 --> 00:11:50,560
+و غلط الدكاتر فينقول العبارة المستنبطة أكثرسهولة
+
+127
+00:11:50,560 --> 00:11:57,600
+معرفة الحكم الشرعي كلكوا
+
+128
+00:11:57,600 --> 00:12:04,220
+أخدتوا أظن حديث واحد، حديث اتنين؟ اخدتوا انتوا في
+
+129
+00:12:04,220 --> 00:12:07,940
+حديث واحد دامل في كل حديث من شرح الحديث اسمها
+
+130
+00:12:07,940 --> 00:12:15,980
+ترجمة الحديث ايش يعني الترجم للحديث معنى العام
+
+131
+00:12:18,920 --> 00:12:28,700
+باب بيان باب
+
+132
+00:12:28,700 --> 00:12:32,600
+باب باب باب باب
+
+133
+00:12:32,600 --> 00:12:33,340
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+134
+00:12:33,340 --> 00:12:35,340
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+135
+00:12:35,340 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+136
+00:12:36,440 --> 00:12:42,080
+باب باب باب باب باب باب باب باب ب
+
+137
+00:12:47,170 --> 00:12:52,650
+الإمام البخاري ضمن فقه تمام في صحيح البخاري من
+
+138
+00:12:52,650 --> 00:12:56,350
+خلال التراجم بتاعة الأحاديث من خلال عنوين الأبواب
+
+139
+00:12:56,350 --> 00:13:02,210
+عشان كده الفقهاء اهتموا كتير بالترجمات البخاري
+
+140
+00:13:02,210 --> 00:13:08,970
+ليش؟ لأنها متضمنة فقه الحديث يعني العالم لما بيجي
+
+141
+00:13:08,970 --> 00:13:12,970
+بيحط عنوان للحديث مش بيقول اقرأ نكتوب من عنوانه
+
+142
+00:13:12,970 --> 00:13:18,610
+العنوان بدل على المحتوىمحتوى الحديث العالم بيجي
+
+143
+00:13:18,610 --> 00:13:23,250
+يقول الحديث هذا عن إيش؟ شو موضوعه؟ إيش بدل؟ بختار
+
+144
+00:13:23,250 --> 00:13:27,950
+أبرز شغلة فيه و بحط إيش لأنه طبعا مش ضروري أبرز
+
+145
+00:13:27,950 --> 00:13:32,090
+شغلة ممكن تكون شغلة خفية عشان كده الإمام البخاري
+
+146
+00:13:32,090 --> 00:13:37,570
+كرر الحديثفي أكتر من باب شو ليش لأن الحديث بدل على
+
+147
+00:13:37,570 --> 00:13:41,370
+موضوع اتنين تلاتة اربع خمسة فحطه مرة في الجهاد مرة
+
+148
+00:13:41,370 --> 00:13:45,570
+في الذكاء مرة في الصداقة مرة في المعاملات مرة مش
+
+149
+00:13:45,570 --> 00:13:50,230
+عارف .. بناء على إيش كل مرة بيحطله عنوان مختلف عن
+
+150
+00:13:50,230 --> 00:13:51,950
+الآخر مع إنه نفس الحديث
+
+151
+00:13:54,970 --> 00:14:00,850
+إذا الحديث تمام بنوضع إله عنوان وبنحط فيه موضوع
+
+152
+00:14:00,850 --> 00:14:08,030
+أساس كتاب و تحته موضوع إيش فرعي باب وهذه الترجمة
+
+153
+00:14:08,030 --> 00:14:12,590
+بتفيد الحكم المستنبط أو بعض الأحكام المستنبطة من
+
+154
+00:14:12,590 --> 00:14:17,470
+الحديث وبالتالي لما أنت بتعثري على الحديث بتعثري
+
+155
+00:14:17,470 --> 00:14:19,070
+على فهمك للحديث
+
+156
+00:14:22,900 --> 00:14:28,260
+من خلال الباب بتقولي على طول يعني بذكر أنا مرة في
+
+157
+00:14:28,260 --> 00:14:34,620
+شغلات مباشرة وفي شغلات لأ بالاستنباط كان الإمام
+
+158
+00:14:34,620 --> 00:14:40,540
+البخاري بيحطها و أنا بدرس في الماجستير يعني بيحضر
+
+159
+00:14:40,540 --> 00:14:44,060
+الرسالة كانت رسالتي اسمها المعالم المدنية في العهد
+
+160
+00:14:44,060 --> 00:14:51,890
+النبوييعني بتجيب الأحاديث اللي بتوضح كيف الصورة
+
+161
+00:14:51,890 --> 00:14:55,910
+الحياتية كانت في حياة النبي صلى الله عليه و سلم
+
+162
+00:14:55,910 --> 00:14:59,610
+يعني كيف مأكلهم، كيف مشربهم، كيف لباسهم، كيف
+
+163
+00:14:59,610 --> 00:15:04,030
+عطورهم، كيف بناءهم، كيف تعليمهم، الاقتصاد، كيف
+
+164
+00:15:04,030 --> 00:15:07,790
+الزراعة، كيف الوسائل القتالية يعني وصف الحياة، دي
+
+165
+00:15:07,790 --> 00:15:12,150
+اسمها معالم الحياة المدنية من خلال الأحاديث
+
+166
+00:15:12,150 --> 00:15:17,980
+النبويةفيعني بدور كل الحديث اللي فيها شغلات فبدور
+
+167
+00:15:17,980 --> 00:15:22,460
+على العطور فلجيت كتاب طبعا قرأت كل سعيد البخاري
+
+168
+00:15:22,460 --> 00:15:32,400
+مسلم ودور .. لجيت حديث في كتاب الصيد كتاب الصيد
+
+169
+00:15:32,400 --> 00:15:39,000
+باب من أبواب كتاب الصيد اسمه باب المسك
+
+170
+00:15:42,740 --> 00:15:46,300
+على طول إيش دخل أنا الكلمة اللي جريتها زميلتك
+
+171
+00:15:46,300 --> 00:15:50,760
+وكلكوا وبنشته أنا صار معايا هيك؟ شو دخل هاد فيها
+
+172
+00:15:50,760 --> 00:15:55,680
+ده؟ إيش دخل المسك في الصيد؟ المسك هذا في باب
+
+173
+00:15:55,680 --> 00:15:59,600
+الزينا المفترض و العطور و الكذا و الطيب و اللي ..
+
+174
+00:15:59,600 --> 00:16:03,840
+و اللباس اللباس و الزينا كله بيلاجيه زي هيك شو
+
+175
+00:16:03,840 --> 00:16:12,700
+دخله هذا؟ طيب جريت الحديث؟ جريت الشريح؟ تمامطلع
+
+176
+00:16:12,700 --> 00:16:22,060
+إنه حاطه في حديث عن صيد الضباء الغزال و لأنه يعني
+
+177
+00:16:22,060 --> 00:16:31,900
+بيستخرجه المسك من دم الغزال هذا
+
+178
+00:16:31,900 --> 00:16:36,780
+طبعا فقهأنتما بيقولوا لي أنه كانوا بيستخدموا كذا
+
+179
+00:16:36,780 --> 00:16:39,620
+.. أه بالتالي أنا أخدت الحديث و أخدته في إيش؟ و
+
+180
+00:16:39,620 --> 00:16:45,380
+أحطته مرة في الصناعات و أحطته مرة في الزينا .. في
+
+181
+00:16:45,380 --> 00:16:55,120
+الهطول فالحديث قد يكون متعدد الفقه و بالتالي بيصير
+
+182
+00:16:55,120 --> 00:16:59,360
+عند هنا سهولة معرفة الحكم الشرعي للحديث
+
+183
+00:17:01,090 --> 00:17:06,270
+بالإضافة لو أنا بدأ أتعمق أكثر الحديث هذه الموجودة
+
+184
+00:17:06,270 --> 00:17:10,950
+بالذات يعني في الكتب الستة قام العلماء بالاستفادة
+
+185
+00:17:10,950 --> 00:17:15,710
+في شرحها اولوها بالاهتمام بالشرح يعني ممكن أقرأ
+
+186
+00:17:15,710 --> 00:17:19,770
+الحديث و شرحه وبالتالي أخد معرفة أكثر إيش جال
+
+187
+00:17:19,770 --> 00:17:24,220
+العلماء عن الحديث و إيش الصمت منه و إيه الأخرلكن
+
+188
+00:17:24,220 --> 00:17:28,900
+لو أخدنا فقط يعني عنوان الحديث و تحت باب إيش بعرف
+
+189
+00:17:28,900 --> 00:17:34,060
+مباشرة الحديث على الأقل أخدت منه عنوان الباب أن
+
+190
+00:17:34,060 --> 00:17:39,800
+الحديث هذا يدل على عنوانها لو أنت في التخريج خرجت
+
+191
+00:17:39,800 --> 00:17:43,420
+الحديث الواحد و لجيتيه فيه مسلم و ترمذي و أبو داود
+
+192
+00:17:43,420 --> 00:17:48,880
+و الابن ماجة و البيهقي و الدار قطن تمام؟ و كل واحد
+
+193
+00:17:48,880 --> 00:17:52,770
+كتبت الجزء و الصفحة و رقم الحديث و الكتاب و البابو
+
+194
+00:17:52,770 --> 00:17:56,190
+قلت انا بدأ أشوف كل واحد شو بوّبله، شو عملله
+
+195
+00:17:56,190 --> 00:18:01,730
+ترجمة، ابتجد الحديث عدة تراجم، كل واحد حطله ترجمة
+
+196
+00:18:01,730 --> 00:18:06,430
+مختلفة عن الأخرى، بتلاقي أنه انت استفدت فقه الحديث
+
+197
+00:18:06,430 --> 00:18:07,510
+من خلال العناوين
+
+198
+00:18:10,870 --> 00:18:15,250
+وبالتالي هذه الطريقة إذا كنا نعرف الحكم الشرعي إذا
+
+199
+00:18:15,250 --> 00:18:20,730
+كنا نعرف أو إمكانية معرفة الحكم على الحديث يسهل
+
+200
+00:18:20,730 --> 00:18:26,950
+علينا الوصول للحديث لأن عدنا لما ناخد أو المحاضرة
+
+201
+00:18:26,950 --> 00:18:31,790
+القادمة لما ناخد عن طريقة المثانيات بنلاقي أن هذه
+
+202
+00:18:31,790 --> 00:18:36,610
+الشغلات معدومة في طريقة المثانيات بنلاقي الميزات
+
+203
+00:18:36,610 --> 00:18:39,050
+هذه عيوب المثانيات
+
+204
+00:18:41,430 --> 00:18:48,610
+و هذه في عيوب لها تمام؟ مش كاتبينها لكن لما ناخد
+
+205
+00:18:48,610 --> 00:18:56,170
+المثانيد ميزات المثانيد بتكون عيوب الأبواب يعني
+
+206
+00:18:56,170 --> 00:18:59,550
+الشغل الميزة هان مفقودة في المثانيد الميزة في
+
+207
+00:18:59,550 --> 00:19:06,190
+المثانيد مفقودة في الأبواب الآن هذه الطريقة أنتجت
+
+208
+00:19:06,190 --> 00:19:13,660
+عندي مجموعةمتعددة من أنواع الكتب كلها على طريقة
+
+209
+00:19:13,660 --> 00:19:18,220
+الأبواب في عندي جوامع في عندي سنن في عندي مصنفات
+
+210
+00:19:18,220 --> 00:19:23,420
+مستدركات مستخرجات هذه كلها مرتبة على الأبواب
+
+211
+00:19:23,420 --> 00:19:28,120
+الفقهية نجي
+
+212
+00:19:28,120 --> 00:19:32,840
+نتعرف على كل نوع من الأنواع الجوانب بيقول الجوامع
+
+213
+00:19:32,840 --> 00:19:33,820
+هي كتب الحديث
+
+214
+00:19:36,370 --> 00:19:44,330
+المرتبة على الأبواب الفقهية جمعت جميع أبواب الدين
+
+215
+00:19:44,330 --> 00:19:48,410
+العقائد
+
+216
+00:19:48,410 --> 00:19:53,050
+والعلم والصير والأداب .. اه يعني التمانية ده مش
+
+217
+00:19:53,050 --> 00:19:58,490
+ضروري تحفظوهم يعني ضمنيا تمام؟ لكن الشغل الفاصلة
+
+218
+00:19:58,490 --> 00:20:01,090
+كلمة جميع أبواب الدين
+
+219
+00:20:05,080 --> 00:20:12,160
+عشان هيك سموه جامع جامع كل ما يختر في أبواب .. في
+
+220
+00:20:12,160 --> 00:20:19,040
+.. في عند .. من أبواب استخدموها العلماء هو جامع زي
+
+221
+00:20:19,040 --> 00:20:25,860
+جامع صحيح البخاري و جامع صحيح مسلم و لاحظوا أنتوا
+
+222
+00:20:25,860 --> 00:20:33,680
+إذا فكرين لما أخدتوا في علوم حديث واحداخدته ..
+
+223
+00:20:33,680 --> 00:20:38,680
+اخدته في تعريف الصحيح .. اخدته اسم صحيح البخاري هو
+
+224
+00:20:38,680 --> 00:20:44,480
+اسم مقتصر .. الاسم ايش؟ الجامع الصحيح المسند من
+
+225
+00:20:44,480 --> 00:20:47,620
+حديث رسول صلى الله عليه وسلم وسننه وأيامه سماه
+
+226
+00:20:47,620 --> 00:20:56,050
+الجامع مسلم برضه الجامع الصحيح المسندتمام؟ برضه
+
+227
+00:20:56,050 --> 00:21:01,590
+سماه أيش؟ الجامع فالبخاري ومسلم صحيح البخاري ومسلم
+
+228
+00:21:01,590 --> 00:21:12,870
+أدول جوامع جمعت جميع أبواب دي بس إنصافا عشان احنا
+
+229
+00:21:12,870 --> 00:21:20,830
+برضه نكون فاهمين كلمة جميع هذه
+
+230
+00:21:20,830 --> 00:21:23,970
+كلمة
+
+231
+00:21:23,970 --> 00:21:35,250
+جميع هذههذه نسبية انت
+
+232
+00:21:35,250 --> 00:21:41,510
+ايش اسمك؟ Hiba مهتمة
+
+233
+00:21:41,510 --> 00:21:51,730
+و قالت يعني انا الدين هذا عارفه انه من صفاته صالح
+
+234
+00:21:51,730 --> 00:21:57,700
+لكل زمان الممكنو جاء يخاطب كل البشر في كل الأزمة
+
+235
+00:21:57,700 --> 00:22:02,320
+اليوم
+
+236
+00:22:02,320 --> 00:22:07,040
+أنا بدي أقدم خدمة للمسلمين و خدمة للسنة النبوية
+
+237
+00:22:07,040 --> 00:22:12,820
+بدي أجيب حادث اتدل على موضوع معاصر
+
+238
+00:22:15,450 --> 00:22:19,110
+كويس؟ جالت و الله اليوم في ملخم الدنيا البيئة و
+
+239
+00:22:19,110 --> 00:22:23,430
+وزارة البيئة و القوانين للبيئة و مش عارف ايش و كذا
+
+240
+00:22:23,430 --> 00:22:27,230
+و القوانين العالمية للبيئة تمام .. ايه اللي بتهتم
+
+241
+00:22:27,230 --> 00:22:32,230
+بالبيئة النظيفة؟ جالت اه والله هذا موضوع مهم جدا
+
+242
+00:22:32,230 --> 00:22:36,750
+.. طب ليش ياخدوا السبق هدول .. احنا الإسلام مافيش
+
+243
+00:22:36,750 --> 00:22:39,630
+عندنا الصلاة و الصوم و كده .. لأ لأ انا اجيب ..
+
+244
+00:22:39,630 --> 00:22:43,670
+لجيت انا في احاديث تمام بتدل على عناية السنة
+
+245
+00:22:43,670 --> 00:22:48,350
+بالبيئةفجأة عملتلنا رسالة اسمها إيش؟ عناية السنة
+
+246
+00:22:48,350 --> 00:22:53,290
+بالبيئة جابت
+
+247
+00:22:53,290 --> 00:22:57,230
+مثلا يعني الحديث اللي حطه البخاري في كتاب الطهارة
+
+248
+00:22:57,230 --> 00:23:05,170
+لا يبولن أحدكم مثلا في مستحمه في النهر مثلا هذا هو
+
+249
+00:23:05,170 --> 00:23:09,750
+جابه على أساس الطهارة والنجاسة والصلاة هي أخدتوا
+
+250
+00:23:09,750 --> 00:23:15,530
+إيش؟ على البيئةنظافة البيئة الحد النبوي على
+
+251
+00:23:15,530 --> 00:23:22,330
+المحافظة على البيئة الحديث اللي فيه حطه البخاري في
+
+252
+00:23:22,330 --> 00:23:29,650
+باب الرفق بالحيوان كويس تمام حطت فيه المحافظة على
+
+253
+00:23:29,650 --> 00:23:33,610
+مفردات البيئة تمام الحيوان وإيه له قوانين في
+
+254
+00:23:33,610 --> 00:23:36,850
+البيئة وكيف التعامل معاه وكيف تنظيفه وكيف ذبحه
+
+255
+00:23:36,850 --> 00:23:41,960
+وكيف كل الأمور هذه تمام حطتها في البيئةالان في
+
+256
+00:23:41,960 --> 00:23:45,040
+البيئة اه ازميلتها التانية جالت انا بتعمل علم
+
+257
+00:23:45,040 --> 00:23:50,060
+النفس طب و انا قولتلكوا يعني المعالم المدنية في
+
+258
+00:23:50,060 --> 00:23:53,940
+سماها واحد المعالم الحضارية في الحضارة و في مدنية
+
+259
+00:23:53,940 --> 00:23:56,960
+و في .. هذي مصطلحات طب نروح البخاري .. الكتب
+
+260
+00:23:56,960 --> 00:24:00,120
+البخاري في عنده المدنية و البيئة و علم النفس و
+
+261
+00:24:00,120 --> 00:24:05,330
+الوسائل التربية و المش عارف ايش و ال ..والتمريض
+
+262
+00:24:05,330 --> 00:24:10,370
+والطب الوقائي ومصالحات كثيرة اليوم بنلاقي في
+
+263
+00:24:10,370 --> 00:24:14,630
+العلماء حطوا مصنفات على هذا الكلام طيب كيف جميع
+
+264
+00:24:14,630 --> 00:24:19,890
+أبواب الدين؟ آه هذه شخلة نسبية يعني في عصر البخاري
+
+265
+00:24:19,890 --> 00:24:24,710
+تمام اللي هو يعني العلماء مجمعين أن هذه جميع أبواب
+
+266
+00:24:24,710 --> 00:24:31,890
+الدين اللي بيهتموا فيها هذه بيصدق عليها لكن جميع
+
+267
+00:24:31,890 --> 00:24:36,560
+هذه ماحد بيقدر يحيطهاتمام؟ ليش؟ لأن هذا الدين صالح
+
+268
+00:24:36,560 --> 00:24:42,000
+لكل زمان و مكان و هذا الدين صعب إن واحد يجيب كتاب
+
+269
+00:24:42,000 --> 00:24:47,720
+يحط فيه كل موضوعات الدين لأن كل موضوعات الدين هي
+
+270
+00:24:47,720 --> 00:24:52,860
+كل موضوعات الحياة اللي بتخص الإنسان و الحيوان و
+
+271
+00:24:52,860 --> 00:24:58,320
+الحجر و الشجر و الجمدات كل موجود في الدين كل موجود
+
+272
+00:24:58,320 --> 00:25:01,140
+في الدين كيف يتعامل المسلم مع الجمدات موجود
+
+273
+00:25:01,140 --> 00:25:06,760
+بإرسالة بتطلع كتابةالتعامل مع الحيوان رسالة كتاب
+
+274
+00:25:06,760 --> 00:25:13,520
+كل شيء تمام وبالتالي في موضوعات كلمة جميع وكلمة
+
+275
+00:25:13,520 --> 00:25:18,480
+عدة بتمر معانا أغلب هذه شغله نسبية بناء على عصر
+
+276
+00:25:18,480 --> 00:25:23,020
+المؤلف و اللي مجمعين عليه المؤلفين لكن في كل عصر
+
+277
+00:25:23,020 --> 00:25:28,200
+من العصور تستجد موضوعات جديدة بس عشان إيش نعرف
+
+278
+00:25:28,200 --> 00:25:37,340
+كلمة إيش جميع نيجي السنن السنننفس تعريف الجوامع
+
+279
+00:25:37,340 --> 00:25:44,960
+لكن بدل جميع بيقول أغلب أبواب دي هي كتب الحديث
+
+280
+00:25:44,960 --> 00:25:48,500
+المرتبة على الأبواب الفقهية وتشمل الأحاديث في
+
+281
+00:25:48,500 --> 00:25:53,740
+أغلبها وبتركز
+
+282
+00:25:53,740 --> 00:25:59,940
+أكثر على أحاديث الأحكام الشرعية يعني مثلا بلاج
+
+283
+00:25:59,940 --> 00:26:04,370
+كتاب العلمكتاب السيارة وكتاب المغازي في عندي
+
+284
+00:26:04,370 --> 00:26:11,290
+البخاري مسلم لكن بلاقيش هذه في السنة بنلاقي أكتر
+
+285
+00:26:11,290 --> 00:26:14,970
+بفصله في الصيام في الحج في الذكاء في المعاملات في
+
+286
+00:26:14,970 --> 00:26:22,950
+الأقضية في البيوع هذه بنلاقي فيها تفاصيل أكترلكن
+
+287
+00:26:22,950 --> 00:26:26,810
+في البخاري و المسلم بيلاقي في الجوامع بيلاقي جهاد
+
+288
+00:26:26,810 --> 00:26:33,410
+موجودة يعني كلها أحديث الأحكام و كمان غيرها يعني
+
+289
+00:26:33,410 --> 00:26:38,250
+في العلم في الجهاد في السيارة في الأداب في موضوعات
+
+290
+00:26:38,250 --> 00:26:45,330
+أخرى في العقائد مثلا من هنا بيركزوا على العقائد
+
+291
+00:26:45,330 --> 00:26:51,350
+هذا بالنسبة إيه للصناعة المصنفة
+
+292
+00:26:53,890 --> 00:26:58,330
+طبعا السنن زي السنن الأربعة، أبي داود، المعجأ،
+
+293
+00:26:58,330 --> 00:27:04,410
+ترمذي، النسائي، فيه السنن الدار قطنة، فيه السنن
+
+294
+00:27:04,410 --> 00:27:10,120
+اللي .. أنت تمشي تفضلالسنن الصغير للنساء ..
+
+295
+00:27:10,120 --> 00:27:14,960
+للبيهقي، السنن الكبرى .. السنن الكبرى للنسائي وهذه
+
+296
+00:27:14,960 --> 00:27:18,360
+كلها المصنفات انتوا بتمروا معاكوا في التخريج،
+
+297
+00:27:18,360 --> 00:27:21,560
+تخرجوا منها لحديث و بتجمعوها موجودة في المكتبة
+
+298
+00:27:21,560 --> 00:27:26,340
+يعني لو انكوا ماعقوش تخريج كانوا بتعطيناكوا تكليف
+
+299
+00:27:26,340 --> 00:27:30,260
+تجمعوها لكن انتوا بتجمعوها و تتعاملوا معاها ولا
+
+300
+00:27:30,260 --> 00:27:35,470
+بتعرفواش؟أه بتعرفونه واللي بيعرفش بعضها هيتعرف
+
+301
+00:27:35,470 --> 00:27:39,070
+عليه خلال الفصل يعني من هنا نهاية الفصل بتكون مرت
+
+302
+00:27:39,070 --> 00:27:44,370
+عليكم كل هذه الكتب عندنا
+
+303
+00:27:44,370 --> 00:27:48,970
+المصنفات يا أخوات المصنفات هي برضه مرتبة على
+
+304
+00:27:48,970 --> 00:27:56,930
+الأبواب الفقهية لكن اختصت أنها تجمع الأحاديث
+
+305
+00:27:56,930 --> 00:28:06,100
+المرفوعةثم الموقوفة ثم المقطوعة هذا الكلام موجود
+
+306
+00:28:06,100 --> 00:28:11,500
+في كل باب مثل مصنف عبدالرزاق ومصنف ابن أبي شايفة
+
+307
+00:28:11,500 --> 00:28:15,460
+الان لو روحت على مصنف عبدالرزاق ومصنف ابن أبي
+
+308
+00:28:15,460 --> 00:28:19,380
+شايفة لما تروح على قاعة التخرج على المكتبة امسك أي
+
+309
+00:28:19,380 --> 00:28:22,840
+مجلة من مصنف عبدالرزاق او مصنف ابن أبي شايفة
+
+310
+00:28:22,840 --> 00:28:27,300
+بتلاقي في كل باب موجود اول حاجة بذكر الحديث
+
+311
+00:28:27,300 --> 00:28:36,720
+المرفوعبعدين الحديث الموقوف بعدين المقطوع فعشان
+
+312
+00:28:36,720 --> 00:28:40,860
+هيك لما أخدتوا أنتوا تعريف الموقوف و المرفوع ..
+
+313
+00:28:40,860 --> 00:28:45,460
+الموقوف و المقطوع أخدتوا من مضان الأحاديث الموقوفة
+
+314
+00:28:45,460 --> 00:28:49,860
+و المقطوعة مصنف عبدالرزاق و مصنف ابن أبي شايفة صح؟
+
+315
+00:28:49,860 --> 00:28:55,190
+أخدتوا تعريف الموقوف و المرفوع؟من مضانع لحديث
+
+316
+00:28:55,190 --> 00:28:59,310
+الموقوفة والمقطوعة مصنف عبدالرزاقو ابن أبي شيباليش
+
+317
+00:28:59,310 --> 00:29:04,430
+لأنه طريقة الترتيب عنده في كل باب بيجيب الحديث
+
+318
+00:29:04,430 --> 00:29:09,390
+المرفوق بعدين الموقوف بعدين المقطوع طبعا ممكن بعض
+
+319
+00:29:09,390 --> 00:29:13,590
+الأبواب تلاقيش في حديث مقطوع خلاص مافيش عنده لكن
+
+320
+00:29:13,590 --> 00:29:18,230
+الأغلب هيك بيرتب مرفوع بعدين الموقوف بعدين المقطوع
+
+321
+00:29:19,910 --> 00:29:23,470
+يعني إيه اللي بده يهتم في موضوع من الموضوعات، في
+
+322
+00:29:23,470 --> 00:29:27,570
+ناس خطاباء وعاض، مدرسين، يحب يعني زي ما بيجيب
+
+323
+00:29:27,570 --> 00:29:31,030
+أحاديث، يجيب أقول صحابة، يجيب مواقف من التابعين،
+
+324
+00:29:31,030 --> 00:29:35,850
+بيقولك بقى نوع، بده هذه الشغلات بروح بولاجيها إيه؟
+
+325
+00:29:35,850 --> 00:29:44,530
+في المصنفات هذه تقريبا إيه؟ المصنفات المستدركات
+
+326
+00:29:52,280 --> 00:29:55,900
+إيش يعني مستدرك؟
+
+327
+00:29:55,900 --> 00:30:02,580
+بتقولوش مش بصحين معناه؟ إيه؟ إيه هو كتاب .. إيش
+
+328
+00:30:02,580 --> 00:30:05,620
+يعني مستدرك في اللغة؟ يعني كتاب .. يعني كتاب ..
+
+329
+00:30:05,620 --> 00:30:09,860
+مستدرك يعني كتاب آخر على شرطه .. كلمة .. سيبينا من
+
+330
+00:30:09,860 --> 00:30:13,420
+العلوم الحديث طبعا .. إيش يعني كلمة استدرك؟ يعني
+
+331
+00:30:13,420 --> 00:30:16,400
+مستهجري .. حاجة راحة .. يعني بيبقى أنا بشوف حديث
+
+332
+00:30:16,400 --> 00:30:21,200
+طبش مستخرجةبخير باستدرك على شرط ال .. انت حكيتي
+
+333
+00:30:21,200 --> 00:30:25,140
+زميلة الجلد استنى يا دكتور ايش في عندك استدرك يعني
+
+334
+00:30:25,140 --> 00:30:28,560
+جلد انا بدي استدرك عليها .. استرجع ايه شغلتها ..
+
+335
+00:30:28,560 --> 00:30:34,980
+شغلتها في التعريف انا بدي اقولها استدرك عليها تمام
+
+336
+00:30:34,980 --> 00:30:43,600
+كلمة استدرك معناته يعني الاتيان بما فات المؤلف
+
+337
+00:30:43,600 --> 00:30:51,260
+واحد تاني واحد باستدرك على آخرالان المستدرك بنعرف
+
+338
+00:30:51,260 --> 00:30:54,620
+احنا البخاري و مسلم ع سبيل المثال قالوا احنا بنجمع
+
+339
+00:30:54,620 --> 00:31:03,400
+الأحاديث الصحيحة شرطهم ايش؟ الصحيح طيب هل البخاري
+
+340
+00:31:03,400 --> 00:31:09,890
+و مسلم جمعوا كل الأحاديث الصحيحة؟لأنه البخاري قال
+
+341
+00:31:09,890 --> 00:31:16,110
+أنا جمعت الحديث صحيح البخاري من 100 ألف حديث صحيح
+
+342
+00:31:16,110 --> 00:31:23,370
+أحفظها و 100 ألف حديث غير صحيح أحفظها يعني هو حافظ
+
+343
+00:31:23,370 --> 00:31:29,390
+200 ألف حديث 100 ألف منهم صحيحة و 100 ألف منهم غير
+
+344
+00:31:29,390 --> 00:31:35,070
+صحيحة لما اختار منهم و نقع الأحديث اختار منهم أصح
+
+345
+00:31:35,070 --> 00:31:39,850
+الصحيح و حطه في البخاريحطه في صعيد البخاري وقعد
+
+346
+00:31:39,850 --> 00:31:43,330
+سبعت عشر سنة و لا ست عشر سنة هو ايش بيجمع في صعيد
+
+347
+00:31:43,330 --> 00:31:49,990
+البخاري و مسلم تقريبا زيه الآن
+
+348
+00:31:49,990 --> 00:31:55,630
+بعد البخاري و مسلم يعني قرن شزايخ اجا واحد اسمه
+
+349
+00:31:55,630 --> 00:32:01,730
+أبي عبدالله الحاكم النيسابور قال انا بدي اجيب حديث
+
+350
+00:32:01,730 --> 00:32:09,730
+صحيحة فاتت البخاري و مسلمع شرطه يعني صحيحة زي اللي
+
+351
+00:32:09,730 --> 00:32:15,610
+في البخاري المسلم بس هم ماجبوهاش وعمل
+
+352
+00:32:15,610 --> 00:32:20,190
+كتاب اسمه المستدرك على الصحيحية استدرك فيه على
+
+353
+00:32:20,190 --> 00:32:25,230
+البخاري ومسلم او على واحد منهم وصار يقول هذا
+
+354
+00:32:25,230 --> 00:32:29,430
+الحديث على شرط البخاري ومسلم هذا الحديث على شرط
+
+355
+00:32:29,430 --> 00:32:33,210
+البخاري ولم يخرجه هذا على شرط مسلم ولم يخرجه هذا
+
+356
+00:32:33,210 --> 00:32:37,460
+على شرط البخاري ومسلم ولم يخرجهلو فتحنا كتاب
+
+357
+00:32:37,460 --> 00:32:41,360
+المستدرك على الصحيحين بنلاقي إيش؟ معظم الأحاديث يا
+
+358
+00:32:41,360 --> 00:32:45,240
+بيقول على شرط البخاري مسلم يا على شرط البخاري يا
+
+359
+00:32:45,240 --> 00:32:51,580
+على شرط مسلم يعني لو قلنالكوا في الامتحان الحديث
+
+360
+00:32:51,580 --> 00:32:59,340
+الموجود في المستدرك على الصحيحين يمكن أن يوجد في
+
+361
+00:32:59,340 --> 00:33:01,040
+صحيح البخاري صح ولا غلط؟
+
+362
+00:33:04,620 --> 00:33:11,060
+مستدرك يعني ليش موجود هاي تعريف المستدرك إذا
+
+363
+00:33:11,060 --> 00:33:16,360
+المستدرك تمام هو كتاب حديث مرتب على أبواب فقه
+
+364
+00:33:16,360 --> 00:33:24,300
+صاحبه جمع الحديث التي فاتت مؤلف آخر تمام على شرطه
+
+365
+00:33:25,860 --> 00:33:32,000
+مثل ما فعل الحاكم النيسابوري في كتاب الجمع بين
+
+366
+00:33:32,000 --> 00:33:36,480
+الصحيح أو المستدرك على الصحيحين تمام استدرت فيه
+
+367
+00:33:36,480 --> 00:33:41,100
+الحديث التي فاتت البخاري ومصرطبعا بناش .. أخدتهوا
+
+368
+00:33:41,100 --> 00:33:45,740
+أنتوا في المساقى الأولانى تمام؟ أخدتهوا عن
+
+369
+00:33:45,740 --> 00:33:52,620
+المستدرك وحكم العلماء فيه وهل التزم الحاكم شرطه و
+
+370
+00:33:52,620 --> 00:33:56,680
+لا مالتزمش يعني هذا كلام أخدتهوا أنتوا مصدقان بناش
+
+371
+00:33:56,680 --> 00:34:03,160
+نتكلم فيه بس احنا اتكلمنا كتعريف المستدركات نجي
+
+372
+00:34:03,160 --> 00:34:07,020
+المستخرجات وبدى اتركزولي كتير جدا الآن في تعريف
+
+373
+00:34:07,020 --> 00:34:07,740
+المستخرجات
+
+374
+00:34:15,220 --> 00:34:24,440
+المستخرج هو الكتاب خمسة
+
+375
+00:34:24,440 --> 00:34:33,580
+اربعة بردش عليك اليوم ماشي
+
+376
+00:34:33,580 --> 00:34:40,700
+ماشي ان شاء الله المستخرجات خلينا نسرع هو كتابجمع
+
+377
+00:34:40,700 --> 00:34:51,620
+فيه مصنفه أحاديث كتاب آخر بأسانيد
+
+378
+00:34:51,620 --> 00:34:58,620
+لنفسه بحيث
+
+379
+00:34:58,620 --> 00:35:07,800
+بأسانيد لنفسه من غير طريق صاحب الكتاب على
+
+380
+00:35:07,800 --> 00:35:18,940
+أن يجتمعمع شيخي المصنف او شيخي شيخه او من فوقه مش
+
+381
+00:35:18,940 --> 00:35:23,940
+فاهمين اش انتوا طبعا كويس ان انا علشان نفهمه
+
+382
+00:35:23,940 --> 00:35:32,960
+جبتلكوا مثال من كتاب أصل و من كتاب مستخرج احنا في
+
+383
+00:35:32,960 --> 00:35:39,250
+عندنا صحيح مسلم اجى الإمام أبو عوانااستخرج عمل
+
+384
+00:35:39,250 --> 00:35:46,330
+مستخرج على صحي المسلم هاي المثال قدامنا بدي
+
+385
+00:35:46,330 --> 00:35:52,970
+أرسملكوا ياعلى الآن السابورة كشجرة إسناد الشجرتين
+
+386
+00:35:52,970 --> 00:36:00,130
+عشان نطبق التعريف ميس هاي عندنا أبو هريرة
+
+387
+00:36:11,560 --> 00:36:21,500
+هي أبو هريرة أيوة أبو صالح جابله الأعمش
+
+388
+00:36:21,500 --> 00:36:28,020
+وكيق أبو
+
+389
+00:36:28,020 --> 00:36:32,260
+بكر ومين
+
+390
+00:36:32,260 --> 00:36:39,100
+التاني؟ أبو سعيد الأشجاج وهذا أبو بكر مين؟ ابن أبي
+
+391
+00:36:39,100 --> 00:36:49,390
+شايبةوهذا مسلم وهذا مسلم لأن مسلم هذا الحديث عنده
+
+392
+00:36:49,390 --> 00:36:56,070
+اللي هو الحديث متنه
+
+393
+00:36:56,070 --> 00:37:03,710
+أيحب أحدكم أيحب أحدكم إذا رجع إلى أهله أن يجد فيه
+
+394
+00:37:03,710 --> 00:37:08,670
+ثلاث خليفات عظام سمان خليفات يعني من الأنعام
+
+395
+00:37:11,600 --> 00:37:20,060
+الان ابو عوانا جاب احاديث متن نفس متن المسلم نفسها
+
+396
+00:37:20,060 --> 00:37:25,640
+هي نفس الحديث ما جابش حديث جديدة بإصناد
+
+397
+00:37:25,640 --> 00:37:30,880
+لنفسه ايش قال حدثنا إبراهيم ابن عبد الله ابنه أبي
+
+398
+00:37:30,880 --> 00:37:38,200
+الخيبرى موجود في مسلم؟ مش موجود قال حدثنا وكيع هل
+
+399
+00:37:38,200 --> 00:37:45,970
+جيت من عنده وكيع؟موجود هاي وكيع هيك مين اللي جاب
+
+400
+00:37:45,970 --> 00:37:56,230
+الوكيع؟ إبراهيم؟ ابن عبد الله تمام؟ وهد مين هنا؟
+
+401
+00:37:56,230 --> 00:38:02,830
+أبو عوانى الان
+
+402
+00:38:02,830 --> 00:38:08,370
+أبو عوانى جاب الحديث نفسه نفس الحديث نفس حديث مسلم
+
+403
+00:38:10,290 --> 00:38:14,410
+خرجوا بإسناد لنفسه، إيش يعني بإسناد لنفسه؟ يعني
+
+404
+00:38:14,410 --> 00:38:19,710
+بيبدأ الإسناد من عنده، شيخه مش مسلم، هو إجا بعد
+
+405
+00:38:19,710 --> 00:38:24,910
+مسلم، ماإجش جال حد ثاني مسلم، ممرش بمسلم، ممنوع
+
+406
+00:38:24,910 --> 00:38:29,870
+أنه يمر بمسلم، بإسناد لنفسه، هي بدأ الإسناد من
+
+407
+00:38:29,870 --> 00:38:36,380
+عنده، شيخه إبراهيم ابن عبد اللهكويس طيب ممتاز هاي
+
+408
+00:38:36,380 --> 00:38:43,520
+الشرط الأول الشرط التاني يلتقي مع شيخ المصنف هاي
+
+409
+00:38:43,520 --> 00:38:50,320
+شيخ المصنف ما التقى معاه ما ممر معاه أو شيخي شيخه
+
+410
+00:38:50,320 --> 00:38:56,200
+التقى في مين؟ في واكيه ممكن
+
+411
+00:38:56,200 --> 00:39:03,590
+يكون في .. يعني يكون واحد هنا مثلا حسينوالتقوا
+
+412
+00:39:03,590 --> 00:39:10,190
+معاه في الأعمش نعيد
+
+413
+00:39:10,190 --> 00:39:17,970
+التعريف الآن المستخرج هو ككتاب الذي يجمع المصنف
+
+414
+00:39:17,970 --> 00:39:26,950
+فيه أحاديث كتاب آخر كتاب سبقه من كتب الحديث نفس
+
+415
+00:39:26,950 --> 00:39:34,270
+الأحاديث نفس البابلكن يجبعها بإسناد بأسانيدة لنفسه
+
+416
+00:39:34,270 --> 00:39:38,070
+الحديث إسناده من عنده إسناده مش إسناد مسلم إسناد
+
+417
+00:39:38,070 --> 00:39:42,210
+مستقل يعني إسناد بيبدأ من شيخه من شيخ المصنّم من
+
+418
+00:39:42,210 --> 00:39:46,590
+شيخ أبو عوانا بحيث
+
+419
+00:39:46,590 --> 00:39:53,810
+يلتقي مش إسناد مستقل كامل يعني إسناد بيبدأ من عنده
+
+420
+00:39:56,080 --> 00:40:02,660
+يلتقي مع شيخ المصنف أو من فوقه أو شيخ شيخه لا يبعد
+
+421
+00:40:02,660 --> 00:40:08,740
+عن شيخ الشيخ يعني إلا لضرورة يعني ممكن يطلع لفوق
+
+422
+00:40:08,740 --> 00:40:16,120
+لأبو صالح أه ممكن تمام بس جليل إلا ضرورة الاصل إما
+
+423
+00:40:16,120 --> 00:40:20,460
+مع شيخ المصنف أو شيخ شيخه إما بلتقي مع هنا
+
+424
+00:40:24,400 --> 00:40:30,180
+وإما إيش مع شيخ شيخي تمام لا يبعد عن شيخ الشيخ إلا
+
+425
+00:40:30,180 --> 00:40:35,100
+لضرورة هذا المستخرج يعني لو أحنا لمصندق بعوانة
+
+426
+00:40:35,100 --> 00:40:39,620
+موجود في المكتبة التخريج بدنا ناخد أي حديث في صحيح
+
+427
+00:40:39,620 --> 00:40:48,160
+مسلم نشوف هو كده هلاجي هذا مثل هذا النموذج واضح
+
+428
+00:40:48,160 --> 00:40:54,280
+الآن التعريفحبيت أنا أجيبلكم الإسناد يعني أجيبكم
+
+429
+00:40:54,280 --> 00:40:58,880
+نموذج عشان نحفظ إيش التعريف
+
+430
+00:40:58,880 --> 00:41:04,900
+بناء على .. بس بتحفظوه جيدا التعريف أي كلمة فيه
+
+431
+00:41:04,900 --> 00:41:10,900
+بتروح يعني بتخلص عليكم على التعريف بتخلص على
+
+432
+00:41:10,900 --> 00:41:13,520
+الدرجة يعطيكوا العفو
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3eec351e5165075e0fc08c92d176449ad2223077
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_raw.srt
@@ -0,0 +1,1748 @@
+1
+00:00:20,670 --> 00:00:23,410
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:23,410 --> 00:00:26,450
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,450 --> 00:00:29,610
+والسلام وعلى أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,610 --> 00:00:35,750
+وصحبه أجمعين أما بعد اليوم إن شاء الله نبدأ في
+
+5
+00:00:35,750 --> 00:00:43,760
+موضوع جديد أنواع المصنفات في الحديث النبوء سبقانه
+
+6
+00:00:43,760 --> 00:00:48,540
+اتحدثنا في كتابة الحديث قولنا انه كتابة الحديث
+
+7
+00:00:48,540 --> 00:00:55,340
+بالتدوين الرسمى كان في سنة مائة هجرية فصاعدة يعني
+
+8
+00:00:55,340 --> 00:01:00,760
+بدء التدوين الرسمى كان من مائة هجرية وصاعدة يعني
+
+9
+00:01:00,760 --> 00:01:04,260
+في القرن الثاني، بداية القرن الثاني يعني اللي
+
+10
+00:01:04,260 --> 00:01:08,860
+وفاتهم سنة مية وكذا هدول في القرن الايه؟ في القرن
+
+11
+00:01:08,860 --> 00:01:13,760
+الثانيطبعا القرن الثاني كان يعني بدايته بداية
+
+12
+00:01:13,760 --> 00:01:18,080
+التأليف لكن في القرن الثالث والرابع اللي هو 200
+
+13
+00:01:18,080 --> 00:01:25,940
+واشي و300 واشي هدول بيسموه العصر الذهبي للتصنيف
+
+14
+00:01:25,940 --> 00:01:30,930
+والتأليف كلمة تصنيف مصنفات يعني مؤلفاتالان يا
+
+15
+00:01:30,930 --> 00:01:35,730
+أخوات جمع الحديث و الكتب اللي قُلفت في الأحاديث
+
+16
+00:01:35,730 --> 00:01:40,730
+النبوية في جمع الأحاديث اتخذت اكثر من منهجية
+
+17
+00:01:40,730 --> 00:01:45,890
+تعرفوا كل كاتب لما بيقلف كتاب بيختارله منهجية
+
+18
+00:01:45,890 --> 00:01:51,190
+للكتاب كيف يرتب المعلومات كيف كذا الان الأحاديث
+
+19
+00:01:51,190 --> 00:01:55,570
+كيف رتبوا المصنفين المؤلفين اللي جمعوا الأحاديث
+
+20
+00:01:55,570 --> 00:02:00,390
+كيف رتبوا هذه الأحاديث في كتبهمهذه اتخذت أكثر من
+
+21
+00:02:00,390 --> 00:02:06,770
+شكل في عنا عشر أشكال عشر مناهج الكتب المصنفة على
+
+22
+00:02:06,770 --> 00:02:11,970
+الأبواب طرق مصنفة على المثانير على معرفة علال
+
+23
+00:02:11,970 --> 00:02:18,350
+الحديث على معرفة الأطراف طرق على طريقة المعاجن أو
+
+24
+00:02:18,350 --> 00:02:25,070
+المشيخات كتب مصنفة على أوائل الحديث كتب المجامع أو
+
+25
+00:02:25,070 --> 00:02:32,370
+المجاميع كتب الأجزاءكتب المصنفات في الزوائد كتب
+
+26
+00:02:32,370 --> 00:02:39,970
+تخريج الحديث هذه الكتب بدنا نتعرف عليها نتعرف على
+
+27
+00:02:39,970 --> 00:02:45,010
+المنهجية و نذكر بعض النماذج من الكتب اللي قُلفت
+
+28
+00:02:45,010 --> 00:02:49,970
+على كل طريقة من هذه الطرق إذا إحنا في صدد إيه؟ في
+
+29
+00:02:49,970 --> 00:02:55,530
+صدد معرفة الطرق و المناهج اللي رتبوا فيها المؤلفين
+
+30
+00:02:55,530 --> 00:03:02,560
+الحديث في كتبهممش كلهم على نمط واحد الطريقة الأولى
+
+31
+00:03:02,560 --> 00:03:08,240
+كتب مصنفة على طريقة الأبواب طرخ مصنفة على طريقة
+
+32
+00:03:08,240 --> 00:03:14,920
+الأبواب صلوا على رسول الله الآن هذه الطريقة قائمة
+
+33
+00:03:14,920 --> 00:03:20,880
+على أساس معرفة موضوع الحديث
+
+34
+00:03:24,070 --> 00:03:29,890
+لأن بيجي المؤلف زي يقول مثلا البخاري زي مسلم زي
+
+35
+00:03:29,890 --> 00:03:36,050
+أبو داود بده يرتب الأحاديث اللي هو أخرجها طلع
+
+36
+00:03:36,050 --> 00:03:39,670
+الحديث هذا في إيش بيحكي؟ والله هذا موضوع عن
+
+37
+00:03:39,670 --> 00:03:47,540
+الصيانة هذا عن إيش؟ هذا عن الحجرلحاله هذا عن إيش؟
+
+38
+00:03:47,540 --> 00:03:50,500
+هذا عن الجهاد .. بحطه في الجهاد .. هذا .. إيش
+
+39
+00:03:50,500 --> 00:03:53,900
+الموضوع؟ طيب .. هالجيه اتجمع كل حديث اللي فيها
+
+40
+00:03:53,900 --> 00:03:58,020
+الصيام .. بتدلع الصيام .. كله حاطهم مع بعض .. لجها
+
+41
+00:03:58,020 --> 00:04:03,160
+مثلا تلت مائة حديث .. اتنتين حديث .. كيف بتترتبهم؟
+
+42
+00:04:03,160 --> 00:04:11,940
+لجه إنه الصيام .. مفصل .. هذا الحديث في صيام رمضان
+
+43
+00:04:12,850 --> 00:04:20,670
+هذا في صيام داود هذا في صيام عشراء هذا في صيام
+
+44
+00:04:20,670 --> 00:04:26,610
+الأثناء و الخميس هذا في .. لجأ .. طب فصار هو يرتب
+
+45
+00:04:26,610 --> 00:04:31,390
+انه هذه الحديث كلها لجأ حدثين تلاتة في صيام عشراء
+
+46
+00:04:31,390 --> 00:04:36,790
+حاطهم مع بعض لجأ حدثين تلاتة في فضل الصيام رمضان
+
+47
+00:04:36,790 --> 00:04:41,960
+حاطهم مع بعض لجأ حدثين تلاتة في ..و هكذا فصار
+
+48
+00:04:41,960 --> 00:04:50,320
+الكتاب بيرتب كتاب الذكاء مثلا كتاب العلم كتاب
+
+49
+00:04:50,320 --> 00:04:59,440
+الصيام كتاب الحج كتاب الذكاء الاخر بنلاقي مثلا
+
+50
+00:04:59,440 --> 00:05:05,500
+الكتاب في عدة ايش يعني في عدة كتب كل كتاب تحته ايش
+
+51
+00:05:05,500 --> 00:05:12,560
+مصنف ابواب اي كتاب مثلا الصيامتحته بيقولي باب فضل
+
+52
+00:05:12,560 --> 00:05:24,280
+رمضان باب عشرا باب داود بصيام داود إيه الأخر؟ في
+
+53
+00:05:24,280 --> 00:05:29,900
+داخل الباب في حديث أو حدثين أو تلاتة أو خمسة بناء
+
+54
+00:05:29,900 --> 00:05:31,320
+على إيش في عنده أحد
+
+55
+00:05:34,440 --> 00:05:37,760
+طبعا حالاج لما نجرى الأحاديث اللي هان في الأبواب
+
+56
+00:05:37,760 --> 00:05:41,600
+ممكن نلاقي حديث لعائشة و بعدها حديث لأبو غريرة و
+
+57
+00:05:41,600 --> 00:05:43,960
+بعدها الحديث لأبو سعيد الخدري و بعدها الحديث لأبو
+
+58
+00:05:43,960 --> 00:05:47,880
+بكيح مغطي النظر مالياش علاقة مين اللي راوي .. مين
+
+59
+00:05:47,880 --> 00:05:53,020
+الصحابي راوي الحديث المهم أن الأحاديث هذه كلها
+
+60
+00:05:53,020 --> 00:05:57,980
+بتدل على نفس الموضوع اللي في الباب .. كل أحاديث
+
+61
+00:05:57,980 --> 00:06:03,130
+الباب بيجربوا لبعض تكلموا عن موضوع واحدهذه اسمها
+
+62
+00:06:03,130 --> 00:06:07,750
+طريقة إيش؟ طريقة الأبواب الفقهية القائمة على أساس
+
+63
+00:06:07,750 --> 00:06:12,630
+معرفة موضوع الحديث الآن
+
+64
+00:06:12,630 --> 00:06:24,550
+هذه الطريقة عندنا في إلها يعني فوائد وميزات
+
+65
+00:06:24,550 --> 00:06:27,070
+ميزاتها عن الآخرين
+
+66
+00:06:29,840 --> 00:06:35,300
+الميزة الأولى بيقول لي سهولة العثور على الحديث
+
+67
+00:06:35,300 --> 00:06:42,200
+سهولة العثور على الحديث انت إيش اسمك؟ أسراء ..
+
+68
+00:06:42,200 --> 00:06:46,800
+إيه؟ أسراء .. لا لا اللي قدامك أولى .. أولى ..
+
+69
+00:06:46,800 --> 00:06:52,200
+ممتاز أولى و أسراء الآن أسراء صاحبيت أولى أسراء
+
+70
+00:06:52,200 --> 00:06:56,720
+بتقول لأ أولى أنت يعني في الجامعة بتدرس أصول دين و
+
+71
+00:06:56,720 --> 00:07:04,210
+كذاأنا لأ يعني في عندى حديث حكوه مرة فى التلفزيون
+
+72
+00:07:04,210 --> 00:07:08,370
+فى الراديو والله ما أنا فاكره يعني بيقول عن ان
+
+73
+00:07:08,370 --> 00:07:13,430
+سيدنا دود كان بصوم اه
+
+74
+00:07:13,430 --> 00:07:20,550
+جيبيه ليه سنة سنة شوية اه خلاص اجتهذا الدكتور
+
+75
+00:07:20,550 --> 00:07:24,770
+زكريا ما هو نشت فريقنا كويس درسنا عليهم حديث اه
+
+76
+00:07:24,770 --> 00:07:29,110
+جال في طريقة ايش طريقة ابواب انا بقدر اجيبها اه
+
+77
+00:07:29,110 --> 00:07:32,550
+بدأ اروح على البخاري اروح على مسلم تمام ادور where
+
+78
+00:07:32,550 --> 00:07:37,940
+كتب الصيان اه هاي كتاب الصيانطيب، تحته إيش فيه؟
+
+79
+00:07:37,940 --> 00:07:40,760
+فيه تحته أبواب، كويس، هي أبواب
+
+80
+00:07:40,760 --> 00:07:51,920
+تتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتتت
+
+81
+00:07:53,810 --> 00:07:58,430
+إذا صار في عندنا إيش؟ سهولة العثور على الحديث،
+
+82
+00:07:58,430 --> 00:08:04,510
+ليش؟ لأنه أنا عرفت الموضوع، بقدر أخمل الموضوع تمام
+
+83
+00:08:04,510 --> 00:08:11,120
+و أدور في الكتب و الأبوابعشان كده انتوا اللي درسوا
+
+84
+00:08:11,120 --> 00:08:13,960
+التخريج في طريقة اسمها طريقة الموضوع اللي بتدرسوا
+
+85
+00:08:13,960 --> 00:08:18,540
+هتاخدوا في طريقة اسمها طريقة الدلالة التخريج
+
+86
+00:08:18,540 --> 00:08:23,560
+بدلالة معرفة موضوع الحديث يعني اعتبروا ان هذه
+
+87
+00:08:23,560 --> 00:08:28,820
+الطريقة طريقة الأبواب الفقهية هذه طريقة من طرق
+
+88
+00:08:28,820 --> 00:08:33,620
+التخريج هي طريقة تصنيف لكن عدوها علماء التخريج ان
+
+89
+00:08:33,620 --> 00:08:39,100
+هذه بالفعل تعتبر طريقة من طرق التخريجليش؟ لأنه
+
+90
+00:08:39,100 --> 00:08:45,080
+فيها سهولة العثور على الحديث إذا
+
+91
+00:08:45,080 --> 00:08:48,840
+نعرفنا الطريقة الأولى الميزة الأولى الميزة الثانية
+
+92
+00:08:48,840 --> 00:08:54,160
+بيقول سهولة معرفة درجة الحديث من حيث الصحة أو عدمه
+
+93
+00:08:54,160 --> 00:08:57,320
+يعني أنا بهمني أخد الحديث مازال بدي أخده و أنا أخد
+
+94
+00:08:57,320 --> 00:09:00,060
+منه فقه و أخد موضوع بهمني يكون الحديث في دائر ..
+
+95
+00:09:00,060 --> 00:09:03,880
+ليش؟ مقبول مش في المردود بتاعي بدي أعرف حكمه مش
+
+96
+00:09:03,880 --> 00:09:04,320
+كده؟
+
+97
+00:09:08,440 --> 00:09:15,740
+كويس منيجي البخاري مصنف على الأبواب الفقهية كل
+
+98
+00:09:15,740 --> 00:09:18,620
+حديث ملاجئه في البخاري مطمئعش منجول أخرجه البخاري
+
+99
+00:09:18,620 --> 00:09:25,820
+صحيح؟ مسلم؟ أه البخاري مسلم لاجي نابج ومتفقن عليه
+
+100
+00:09:25,820 --> 00:09:33,280
+عرفنا حكمه طيب إذا إحنا استفدنا أن الحديث هيو صحيح
+
+101
+00:09:33,280 --> 00:09:35,620
+ال term ده
+
+102
+00:09:38,610 --> 00:09:42,090
+بيقول لي مرات حسن صحيح مرات غريب مرات ضعيف مرات
+
+103
+00:09:42,090 --> 00:09:49,710
+كذا بيحكم عليه و مرات بيحكمش طيب
+
+104
+00:09:49,710 --> 00:09:55,310
+ازميليتكوا راحت على سنة الام الماجة جالت انا بدي
+
+105
+00:09:55,310 --> 00:09:59,590
+اختبر صحة الكلام هذا اللي بيقوله سهولة العثور على
+
+106
+00:09:59,590 --> 00:10:07,700
+الحديث الحكم مرتب على الأبواب الفقهيةلكن جرت سنة
+
+107
+00:10:07,700 --> 00:10:11,480
+ابن ماجة كلهيته مالجتش ولا حديث ابن ماجة بيقول عنه
+
+108
+00:10:11,480 --> 00:10:15,340
+صحيح ولا حسن ولا ضعيف ابن ماجة لا يحكم على الحديث
+
+109
+00:10:15,340 --> 00:10:19,600
+فكلمة
+
+110
+00:10:19,600 --> 00:10:26,600
+سهولة معرفة الحديث درجة الحديث هذه كلمة بدنا
+
+111
+00:10:26,600 --> 00:10:32,660
+نعدلها للدقة بدنا نقول إمكانية
+
+112
+00:10:35,060 --> 00:10:40,180
+ماعرفش درجة الحديث أو إذا بدأ أخلّي كلمة سهولة بدأ
+
+113
+00:10:40,180 --> 00:10:45,280
+أقول في بعض المصنفات لأنه اللي صنفوا على الأبواب
+
+114
+00:10:45,280 --> 00:10:51,060
+الفقهية نوعين في نوع نهج أنه يجمع الأحاديث الصحيحة
+
+115
+00:10:51,060 --> 00:10:58,620
+زي الشيخين البخاري مسلم ومنهم من جمع أحاديث صحيحة
+
+116
+00:10:58,620 --> 00:11:00,980
+وحسنة وضعيفة مشترطش لنفسه
+
+117
+00:11:03,620 --> 00:11:08,080
+وبينهم من حكم زي الترمذي .. والترمذي مش في كل
+
+118
+00:11:08,080 --> 00:11:12,880
+الأحاديث حكم .. يعني الأغلب الأحاديث .. في أحاديث
+
+119
+00:11:12,880 --> 00:11:18,040
+سكت عليها وفي زي إبلماجة والنساء وأبو داود يعني ما
+
+120
+00:11:18,040 --> 00:11:22,270
+حكموش .. ونادر ما بنلاقي حكموبالتالي هذه الكلمة
+
+121
+00:11:22,270 --> 00:11:26,510
+على إطلاقها سهولة معرفة درجة الحديث هذه كلمة يعني
+
+122
+00:11:26,510 --> 00:11:31,730
+بدها .. بدها تدقيق أكثر ينقول إيش إما في معضل
+
+123
+00:11:31,730 --> 00:11:37,050
+المصنفات أو إمكانية معرفة درجة الحديث عشان انتوا
+
+124
+00:11:37,050 --> 00:11:39,670
+ما شاء الله عليكم بتاخدوا تخريج بتاخدوا الكتب يعني
+
+125
+00:11:39,670 --> 00:11:44,010
+اللي بدها تشوف كلامنا صح ولا غلط بتقول لا ده كلام
+
+126
+00:11:44,010 --> 00:11:50,560
+و غلط الدكاتر فينقول العبارة المستنبطة أكثرسهولة
+
+127
+00:11:50,560 --> 00:11:57,600
+معرفة الحكم الشرعي كلكوا
+
+128
+00:11:57,600 --> 00:12:04,220
+أخدتوا أظن حديث واحد، حديث اتنين؟ اخدتوا انتوا في
+
+129
+00:12:04,220 --> 00:12:07,940
+حديث واحد دامل في كل حديث من شرح الحديث اسمها
+
+130
+00:12:07,940 --> 00:12:15,980
+ترجمة الحديث ايش يعني الترجم للحديث معنى العام
+
+131
+00:12:18,920 --> 00:12:28,700
+باب بيان باب
+
+132
+00:12:28,700 --> 00:12:32,600
+باب باب باب باب
+
+133
+00:12:32,600 --> 00:12:33,340
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+134
+00:12:33,340 --> 00:12:35,340
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+135
+00:12:35,340 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+136
+00:12:36,440 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+137
+00:12:36,440 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+138
+00:12:36,440 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+139
+00:12:36,440 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+140
+00:12:36,440 --> 00:12:36,440
+باب باب باب باب باب باب باب باب باب باب باب باب
+
+141
+00:12:36,440 --> 00:12:42,080
+باب باب باب باب باب باب باب باب ب
+
+142
+00:12:47,170 --> 00:12:52,650
+الإمام البخاري ضمن فقه تمام في صحيح البخاري من
+
+143
+00:12:52,650 --> 00:12:56,350
+خلال التراجم بتاعة الأحاديث من خلال عنوين الأبواب
+
+144
+00:12:56,350 --> 00:13:02,210
+عشان كده الفقهاء اهتموا كتير بالترجمات البخاري
+
+145
+00:13:02,210 --> 00:13:08,970
+ليش؟ لأنها متضمنة فقه الحديث يعني العالم لما بيجي
+
+146
+00:13:08,970 --> 00:13:12,970
+بيحط عنوان للحديث مش بيقول اقرأ نكتوب من عنوانه
+
+147
+00:13:12,970 --> 00:13:18,610
+العنوان بدل على المحتوىمحتوى الحديث العالم بيجي
+
+148
+00:13:18,610 --> 00:13:23,250
+يقول الحديث هذا عن إيش؟ شو موضوعه؟ إيش بدل؟ بختار
+
+149
+00:13:23,250 --> 00:13:27,950
+أبرز شغلة فيه و بحط إيش لأنه طبعا مش ضروري أبرز
+
+150
+00:13:27,950 --> 00:13:32,090
+شغلة ممكن تكون شغلة خفية عشان كده الإمام البخاري
+
+151
+00:13:32,090 --> 00:13:37,570
+كرر الحديثفي أكتر من باب شو ليش لأن الحديث بدل على
+
+152
+00:13:37,570 --> 00:13:41,370
+موضوع اتنين تلاتة اربع خمسة فحطه مرة في الجهاد مرة
+
+153
+00:13:41,370 --> 00:13:45,570
+في الذكاء مرة في الصداقة مرة في المعاملات مرة مش
+
+154
+00:13:45,570 --> 00:13:50,230
+عارف .. بناء على إيش كل مرة بيحطله عنوان مختلف عن
+
+155
+00:13:50,230 --> 00:13:51,950
+الآخر مع إنه نفس الحديث
+
+156
+00:13:54,970 --> 00:14:00,850
+إذا الحديث تمام بنوضع إله عنوان وبنحط فيه موضوع
+
+157
+00:14:00,850 --> 00:14:08,030
+أساس كتاب و تحته موضوع إيش فرعي باب وهذه الترجمة
+
+158
+00:14:08,030 --> 00:14:12,590
+بتفيد الحكم المستنبط أو بعض الأحكام المستنبطة من
+
+159
+00:14:12,590 --> 00:14:17,470
+الحديث وبالتالي لما أنت بتعثري على الحديث بتعثري
+
+160
+00:14:17,470 --> 00:14:19,070
+على فهمك للحديث
+
+161
+00:14:22,900 --> 00:14:28,260
+من خلال الباب بتقولي على طول يعني بذكر أنا مرة في
+
+162
+00:14:28,260 --> 00:14:34,620
+شغلات مباشرة وفي شغلات لأ بالاستنباط كان الإمام
+
+163
+00:14:34,620 --> 00:14:40,540
+البخاري بيحطها و أنا بدرس في الماجستير يعني بيحضر
+
+164
+00:14:40,540 --> 00:14:44,060
+الرسالة كانت رسالتي اسمها المعالم المدنية في العهد
+
+165
+00:14:44,060 --> 00:14:51,890
+النبوييعني بتجيب الأحاديث اللي بتوضح كيف الصورة
+
+166
+00:14:51,890 --> 00:14:55,910
+الحياتية كانت في حياة النبي صلى الله عليه و سلم
+
+167
+00:14:55,910 --> 00:14:59,610
+يعني كيف مأكلهم، كيف مشربهم، كيف لباسهم، كيف
+
+168
+00:14:59,610 --> 00:15:04,030
+عطورهم، كيف بناءهم، كيف تعليمهم، الاقتصاد، كيف
+
+169
+00:15:04,030 --> 00:15:07,790
+الزراعة، كيف الوسائل القتالية يعني وصف الحياة، دي
+
+170
+00:15:07,790 --> 00:15:12,150
+اسمها معالم الحياة المدنية من خلال الأحاديث
+
+171
+00:15:12,150 --> 00:15:17,980
+النبويةفيعني بدور كل الحديث اللي فيها شغلات فبدور
+
+172
+00:15:17,980 --> 00:15:22,460
+على العطور فلجيت كتاب طبعا قرأت كل سعيد البخاري
+
+173
+00:15:22,460 --> 00:15:32,400
+مسلم ودور .. لجيت حديث في كتاب الصيد كتاب الصيد
+
+174
+00:15:32,400 --> 00:15:39,000
+باب من أبواب كتاب الصيد اسمه باب المسك
+
+175
+00:15:42,740 --> 00:15:46,300
+على طول إيش دخل أنا الكلمة اللي جريتها زميلتك
+
+176
+00:15:46,300 --> 00:15:50,760
+وكلكوا وبنشته أنا صار معايا هيك؟ شو دخل هاد فيها
+
+177
+00:15:50,760 --> 00:15:55,680
+ده؟ إيش دخل المسك في الصيد؟ المسك هذا في باب
+
+178
+00:15:55,680 --> 00:15:59,600
+الزينا المفترض و العطور و الكذا و الطيب و اللي ..
+
+179
+00:15:59,600 --> 00:16:03,840
+و اللباس اللباس و الزينا كله بيلاجيه زي هيك شو
+
+180
+00:16:03,840 --> 00:16:12,700
+دخله هذا؟ طيب جريت الحديث؟ جريت الشريح؟ تمامطلع
+
+181
+00:16:12,700 --> 00:16:22,060
+إنه حاطه في حديث عن صيد الضباء الغزال و لأنه يعني
+
+182
+00:16:22,060 --> 00:16:31,900
+بيستخرجه المسك من دم الغزال هذا
+
+183
+00:16:31,900 --> 00:16:36,780
+طبعا فقهأنتما بيقولوا لي أنه كانوا بيستخدموا كذا
+
+184
+00:16:36,780 --> 00:16:39,620
+.. أه بالتالي أنا أخدت الحديث و أخدته في إيش؟ و
+
+185
+00:16:39,620 --> 00:16:45,380
+أحطته مرة في الصناعات و أحطته مرة في الزينا .. في
+
+186
+00:16:45,380 --> 00:16:55,120
+الهطول فالحديث قد يكون متعدد الفقه و بالتالي بيصير
+
+187
+00:16:55,120 --> 00:16:59,360
+عند هنا سهولة معرفة الحكم الشرعي للحديث
+
+188
+00:17:01,090 --> 00:17:06,270
+بالإضافة لو أنا بدأ أتعمق أكثر الحديث هذه الموجودة
+
+189
+00:17:06,270 --> 00:17:10,950
+بالذات يعني في الكتب الستة قام العلماء بالاستفادة
+
+190
+00:17:10,950 --> 00:17:15,710
+في شرحها اولوها بالاهتمام بالشرح يعني ممكن أقرأ
+
+191
+00:17:15,710 --> 00:17:19,770
+الحديث و شرحه وبالتالي أخد معرفة أكثر إيش جال
+
+192
+00:17:19,770 --> 00:17:24,220
+العلماء عن الحديث و إيش الصمت منه و إيه الأخرلكن
+
+193
+00:17:24,220 --> 00:17:28,900
+لو أخدنا فقط يعني عنوان الحديث و تحت باب إيش بعرف
+
+194
+00:17:28,900 --> 00:17:34,060
+مباشرة الحديث على الأقل أخدت منه عنوان الباب أن
+
+195
+00:17:34,060 --> 00:17:39,800
+الحديث هذا يدل على عنوانها لو أنت في التخريج خرجت
+
+196
+00:17:39,800 --> 00:17:43,420
+الحديث الواحد و لجيتيه فيه مسلم و ترمذي و أبو داود
+
+197
+00:17:43,420 --> 00:17:48,880
+و الابن ماجة و البيهقي و الدار قطن تمام؟ و كل واحد
+
+198
+00:17:48,880 --> 00:17:52,770
+كتبت الجزء و الصفحة و رقم الحديث و الكتاب و البابو
+
+199
+00:17:52,770 --> 00:17:56,190
+قلت انا بدأ أشوف كل واحد شو بوّبله، شو عملله
+
+200
+00:17:56,190 --> 00:18:01,730
+ترجمة، ابتجد الحديث عدة تراجم، كل واحد حطله ترجمة
+
+201
+00:18:01,730 --> 00:18:06,430
+مختلفة عن الأخرى، بتلاقي أنه انت استفدت فقه الحديث
+
+202
+00:18:06,430 --> 00:18:07,510
+من خلال العناوين
+
+203
+00:18:10,870 --> 00:18:15,250
+وبالتالي هذه الطريقة إذا كنا نعرف الحكم الشرعي إذا
+
+204
+00:18:15,250 --> 00:18:20,730
+كنا نعرف أو إمكانية معرفة الحكم على الحديث يسهل
+
+205
+00:18:20,730 --> 00:18:26,950
+علينا الوصول للحديث لأن عدنا لما ناخد أو المحاضرة
+
+206
+00:18:26,950 --> 00:18:31,790
+القادمة لما ناخد عن طريقة المثانيات بنلاقي أن هذه
+
+207
+00:18:31,790 --> 00:18:36,610
+الشغلات معدومة في طريقة المثانيات بنلاقي الميزات
+
+208
+00:18:36,610 --> 00:18:39,050
+هذه عيوب المثانيات
+
+209
+00:18:41,430 --> 00:18:48,610
+و هذه في عيوب لها تمام؟ مش كاتبينها لكن لما ناخد
+
+210
+00:18:48,610 --> 00:18:56,170
+المثانيد ميزات المثانيد بتكون عيوب الأبواب يعني
+
+211
+00:18:56,170 --> 00:18:59,550
+الشغل الميزة هان مفقودة في المثانيد الميزة في
+
+212
+00:18:59,550 --> 00:19:06,190
+المثانيد مفقودة في الأبواب الآن هذه الطريقة أنتجت
+
+213
+00:19:06,190 --> 00:19:13,660
+عندي مجموعةمتعددة من أنواع الكتب كلها على طريقة
+
+214
+00:19:13,660 --> 00:19:18,220
+الأبواب في عندي جوامع في عندي سنن في عندي مصنفات
+
+215
+00:19:18,220 --> 00:19:23,420
+مستدركات مستخرجات هذه كلها مرتبة على الأبواب
+
+216
+00:19:23,420 --> 00:19:28,120
+الفقهية نجي
+
+217
+00:19:28,120 --> 00:19:32,840
+نتعرف على كل نوع من الأنواع الجوانب بيقول الجوامع
+
+218
+00:19:32,840 --> 00:19:33,820
+هي كتب الحديث
+
+219
+00:19:36,370 --> 00:19:44,330
+المرتبة على الأبواب الفقهية جمعت جميع أبواب الدين
+
+220
+00:19:44,330 --> 00:19:48,410
+العقائد
+
+221
+00:19:48,410 --> 00:19:53,050
+والعلم والصير والأداب .. اه يعني التمانية ده مش
+
+222
+00:19:53,050 --> 00:19:58,490
+ضروري تحفظوهم يعني ضمنيا تمام؟ لكن الشغل الفاصلة
+
+223
+00:19:58,490 --> 00:20:01,090
+كلمة جميع أبواب الدين
+
+224
+00:20:05,080 --> 00:20:12,160
+عشان هيك سموه جامع جامع كل ما يختر في أبواب .. في
+
+225
+00:20:12,160 --> 00:20:19,040
+.. في عند .. من أبواب استخدموها العلماء هو جامع زي
+
+226
+00:20:19,040 --> 00:20:25,860
+جامع صحيح البخاري و جامع صحيح مسلم و لاحظوا أنتوا
+
+227
+00:20:25,860 --> 00:20:33,680
+إذا فكرين لما أخدتوا في علوم حديث واحداخدته ..
+
+228
+00:20:33,680 --> 00:20:38,680
+اخدته في تعريف الصحيح .. اخدته اسم صحيح البخاري هو
+
+229
+00:20:38,680 --> 00:20:44,480
+اسم مقتصر .. الاسم ايش؟ الجامع الصحيح المسند من
+
+230
+00:20:44,480 --> 00:20:47,620
+حديث رسول صلى الله عليه وسلم وسننه وأيامه سماه
+
+231
+00:20:47,620 --> 00:20:56,050
+الجامع مسلم برضه الجامع الصحيح المسندتمام؟ برضه
+
+232
+00:20:56,050 --> 00:21:01,590
+سماه أيش؟ الجامع فالبخاري ومسلم صحيح البخاري ومسلم
+
+233
+00:21:01,590 --> 00:21:12,870
+أدول جوامع جمعت جميع أبواب دي بس إنصافا عشان احنا
+
+234
+00:21:12,870 --> 00:21:20,830
+برضه نكون فاهمين كلمة جميع هذه
+
+235
+00:21:20,830 --> 00:21:23,970
+كلمة
+
+236
+00:21:23,970 --> 00:21:35,250
+جميع هذههذه نسبية انت
+
+237
+00:21:35,250 --> 00:21:41,510
+ايش اسمك؟ Hiba مهتمة
+
+238
+00:21:41,510 --> 00:21:51,730
+و قالت يعني انا الدين هذا عارفه انه من صفاته صالح
+
+239
+00:21:51,730 --> 00:21:57,700
+لكل زمان الممكنو جاء يخاطب كل البشر في كل الأزمة
+
+240
+00:21:57,700 --> 00:22:02,320
+اليوم
+
+241
+00:22:02,320 --> 00:22:07,040
+أنا بدي أقدم خدمة للمسلمين و خدمة للسنة النبوية
+
+242
+00:22:07,040 --> 00:22:12,820
+بدي أجيب حادث اتدل على موضوع معاصر
+
+243
+00:22:15,450 --> 00:22:19,110
+كويس؟ جالت و الله اليوم في ملخم الدنيا البيئة و
+
+244
+00:22:19,110 --> 00:22:23,430
+وزارة البيئة و القوانين للبيئة و مش عارف ايش و كذا
+
+245
+00:22:23,430 --> 00:22:27,230
+و القوانين العالمية للبيئة تمام .. ايه اللي بتهتم
+
+246
+00:22:27,230 --> 00:22:32,230
+بالبيئة النظيفة؟ جالت اه والله هذا موضوع مهم جدا
+
+247
+00:22:32,230 --> 00:22:36,750
+.. طب ليش ياخدوا السبق هدول .. احنا الإسلام مافيش
+
+248
+00:22:36,750 --> 00:22:39,630
+عندنا الصلاة و الصوم و كده .. لأ لأ انا اجيب ..
+
+249
+00:22:39,630 --> 00:22:43,670
+لجيت انا في احاديث تمام بتدل على عناية السنة
+
+250
+00:22:43,670 --> 00:22:48,350
+بالبيئةفجأة عملتلنا رسالة اسمها إيش؟ عناية السنة
+
+251
+00:22:48,350 --> 00:22:53,290
+بالبيئة جابت
+
+252
+00:22:53,290 --> 00:22:57,230
+مثلا يعني الحديث اللي حطه البخاري في كتاب الطهارة
+
+253
+00:22:57,230 --> 00:23:05,170
+لا يبولن أحدكم مثلا في مستحمه في النهر مثلا هذا هو
+
+254
+00:23:05,170 --> 00:23:09,750
+جابه على أساس الطهارة والنجاسة والصلاة هي أخدتوا
+
+255
+00:23:09,750 --> 00:23:15,530
+إيش؟ على البيئةنظافة البيئة الحد النبوي على
+
+256
+00:23:15,530 --> 00:23:22,330
+المحافظة على البيئة الحديث اللي فيه حطه البخاري في
+
+257
+00:23:22,330 --> 00:23:29,650
+باب الرفق بالحيوان كويس تمام حطت فيه المحافظة على
+
+258
+00:23:29,650 --> 00:23:33,610
+مفردات البيئة تمام الحيوان وإيه له قوانين في
+
+259
+00:23:33,610 --> 00:23:36,850
+البيئة وكيف التعامل معاه وكيف تنظيفه وكيف ذبحه
+
+260
+00:23:36,850 --> 00:23:41,960
+وكيف كل الأمور هذه تمام حطتها في البيئةالان في
+
+261
+00:23:41,960 --> 00:23:45,040
+البيئة اه ازميلتها التانية جالت انا بتعمل علم
+
+262
+00:23:45,040 --> 00:23:50,060
+النفس طب و انا قولتلكوا يعني المعالم المدنية في
+
+263
+00:23:50,060 --> 00:23:53,940
+سماها واحد المعالم الحضارية في الحضارة و في مدنية
+
+264
+00:23:53,940 --> 00:23:56,960
+و في .. هذي مصطلحات طب نروح البخاري .. الكتب
+
+265
+00:23:56,960 --> 00:24:00,120
+البخاري في عنده المدنية و البيئة و علم النفس و
+
+266
+00:24:00,120 --> 00:24:05,330
+الوسائل التربية و المش عارف ايش و ال ..والتمريض
+
+267
+00:24:05,330 --> 00:24:10,370
+والطب الوقائي ومصالحات كثيرة اليوم بنلاقي في
+
+268
+00:24:10,370 --> 00:24:14,630
+العلماء حطوا مصنفات على هذا الكلام طيب كيف جميع
+
+269
+00:24:14,630 --> 00:24:19,890
+أبواب الدين؟ آه هذه شخلة نسبية يعني في عصر البخاري
+
+270
+00:24:19,890 --> 00:24:24,710
+تمام اللي هو يعني العلماء مجمعين أن هذه جميع أبواب
+
+271
+00:24:24,710 --> 00:24:31,890
+الدين اللي بيهتموا فيها هذه بيصدق عليها لكن جميع
+
+272
+00:24:31,890 --> 00:24:36,560
+هذه ماحد بيقدر يحيطهاتمام؟ ليش؟ لأن هذا الدين صالح
+
+273
+00:24:36,560 --> 00:24:42,000
+لكل زمان و مكان و هذا الدين صعب إن واحد يجيب كتاب
+
+274
+00:24:42,000 --> 00:24:47,720
+يحط فيه كل موضوعات الدين لأن كل موضوعات الدين هي
+
+275
+00:24:47,720 --> 00:24:52,860
+كل موضوعات الحياة اللي بتخص الإنسان و الحيوان و
+
+276
+00:24:52,860 --> 00:24:58,320
+الحجر و الشجر و الجمدات كل موجود في الدين كل موجود
+
+277
+00:24:58,320 --> 00:25:01,140
+في الدين كيف يتعامل المسلم مع الجمدات موجود
+
+278
+00:25:01,140 --> 00:25:06,760
+بإرسالة بتطلع كتابةالتعامل مع الحيوان رسالة كتاب
+
+279
+00:25:06,760 --> 00:25:13,520
+كل شيء تمام وبالتالي في موضوعات كلمة جميع وكلمة
+
+280
+00:25:13,520 --> 00:25:18,480
+عدة بتمر معانا أغلب هذه شغله نسبية بناء على عصر
+
+281
+00:25:18,480 --> 00:25:23,020
+المؤلف و اللي مجمعين عليه المؤلفين لكن في كل عصر
+
+282
+00:25:23,020 --> 00:25:28,200
+من العصور تستجد موضوعات جديدة بس عشان إيش نعرف
+
+283
+00:25:28,200 --> 00:25:37,340
+كلمة إيش جميع نيجي السنن السنننفس تعريف الجوامع
+
+284
+00:25:37,340 --> 00:25:44,960
+لكن بدل جميع بيقول أغلب أبواب دي هي كتب الحديث
+
+285
+00:25:44,960 --> 00:25:48,500
+المرتبة على الأبواب الفقهية وتشمل الأحاديث في
+
+286
+00:25:48,500 --> 00:25:53,740
+أغلبها وبتركز
+
+287
+00:25:53,740 --> 00:25:59,940
+أكثر على أحاديث الأحكام الشرعية يعني مثلا بلاج
+
+288
+00:25:59,940 --> 00:26:04,370
+كتاب العلمكتاب السيارة وكتاب المغازي في عندي
+
+289
+00:26:04,370 --> 00:26:11,290
+البخاري مسلم لكن بلاقيش هذه في السنة بنلاقي أكتر
+
+290
+00:26:11,290 --> 00:26:14,970
+بفصله في الصيام في الحج في الذكاء في المعاملات في
+
+291
+00:26:14,970 --> 00:26:22,950
+الأقضية في البيوع هذه بنلاقي فيها تفاصيل أكترلكن
+
+292
+00:26:22,950 --> 00:26:26,810
+في البخاري و المسلم بيلاقي في الجوامع بيلاقي جهاد
+
+293
+00:26:26,810 --> 00:26:33,410
+موجودة يعني كلها أحديث الأحكام و كمان غيرها يعني
+
+294
+00:26:33,410 --> 00:26:38,250
+في العلم في الجهاد في السيارة في الأداب في موضوعات
+
+295
+00:26:38,250 --> 00:26:45,330
+أخرى في العقائد مثلا من هنا بيركزوا على العقائد
+
+296
+00:26:45,330 --> 00:26:51,350
+هذا بالنسبة إيه للصناعة المصنفة
+
+297
+00:26:53,890 --> 00:26:58,330
+طبعا السنن زي السنن الأربعة، أبي داود، المعجأ،
+
+298
+00:26:58,330 --> 00:27:04,410
+ترمذي، النسائي، فيه السنن الدار قطنة، فيه السنن
+
+299
+00:27:04,410 --> 00:27:10,120
+اللي .. أنت تمشي تفضلالسنن الصغير للنساء ..
+
+300
+00:27:10,120 --> 00:27:14,960
+للبيهقي، السنن الكبرى .. السنن الكبرى للنسائي وهذه
+
+301
+00:27:14,960 --> 00:27:18,360
+كلها المصنفات انتوا بتمروا معاكوا في التخريج،
+
+302
+00:27:18,360 --> 00:27:21,560
+تخرجوا منها لحديث و بتجمعوها موجودة في المكتبة
+
+303
+00:27:21,560 --> 00:27:26,340
+يعني لو انكوا ماعقوش تخريج كانوا بتعطيناكوا تكليف
+
+304
+00:27:26,340 --> 00:27:30,260
+تجمعوها لكن انتوا بتجمعوها و تتعاملوا معاها ولا
+
+305
+00:27:30,260 --> 00:27:35,470
+بتعرفواش؟أه بتعرفونه واللي بيعرفش بعضها هيتعرف
+
+306
+00:27:35,470 --> 00:27:39,070
+عليه خلال الفصل يعني من هنا نهاية الفصل بتكون مرت
+
+307
+00:27:39,070 --> 00:27:44,370
+عليكم كل هذه الكتب عندنا
+
+308
+00:27:44,370 --> 00:27:48,970
+المصنفات يا أخوات المصنفات هي برضه مرتبة على
+
+309
+00:27:48,970 --> 00:27:56,930
+الأبواب الفقهية لكن اختصت أنها تجمع الأحاديث
+
+310
+00:27:56,930 --> 00:28:06,100
+المرفوعةثم الموقوفة ثم المقطوعة هذا الكلام موجود
+
+311
+00:28:06,100 --> 00:28:11,500
+في كل باب مثل مصنف عبدالرزاق ومصنف ابن أبي شايفة
+
+312
+00:28:11,500 --> 00:28:15,460
+الان لو روحت على مصنف عبدالرزاق ومصنف ابن أبي
+
+313
+00:28:15,460 --> 00:28:19,380
+شايفة لما تروح على قاعة التخرج على المكتبة امسك أي
+
+314
+00:28:19,380 --> 00:28:22,840
+مجلة من مصنف عبدالرزاق او مصنف ابن أبي شايفة
+
+315
+00:28:22,840 --> 00:28:27,300
+بتلاقي في كل باب موجود اول حاجة بذكر الحديث
+
+316
+00:28:27,300 --> 00:28:36,720
+المرفوعبعدين الحديث الموقوف بعدين المقطوع فعشان
+
+317
+00:28:36,720 --> 00:28:40,860
+هيك لما أخدتوا أنتوا تعريف الموقوف و المرفوع ..
+
+318
+00:28:40,860 --> 00:28:45,460
+الموقوف و المقطوع أخدتوا من مضان الأحاديث الموقوفة
+
+319
+00:28:45,460 --> 00:28:49,860
+و المقطوعة مصنف عبدالرزاق و مصنف ابن أبي شايفة صح؟
+
+320
+00:28:49,860 --> 00:28:55,190
+أخدتوا تعريف الموقوف و المرفوع؟من مضانع لحديث
+
+321
+00:28:55,190 --> 00:28:59,310
+الموقوفة والمقطوعة مصنف عبدالرزاقو ابن أبي شيباليش
+
+322
+00:28:59,310 --> 00:29:04,430
+لأنه طريقة الترتيب عنده في كل باب بيجيب الحديث
+
+323
+00:29:04,430 --> 00:29:09,390
+المرفوق بعدين الموقوف بعدين المقطوع طبعا ممكن بعض
+
+324
+00:29:09,390 --> 00:29:13,590
+الأبواب تلاقيش في حديث مقطوع خلاص مافيش عنده لكن
+
+325
+00:29:13,590 --> 00:29:18,230
+الأغلب هيك بيرتب مرفوع بعدين الموقوف بعدين المقطوع
+
+326
+00:29:19,910 --> 00:29:23,470
+يعني إيه اللي بده يهتم في موضوع من الموضوعات، في
+
+327
+00:29:23,470 --> 00:29:27,570
+ناس خطاباء وعاض، مدرسين، يحب يعني زي ما بيجيب
+
+328
+00:29:27,570 --> 00:29:31,030
+أحاديث، يجيب أقول صحابة، يجيب مواقف من التابعين،
+
+329
+00:29:31,030 --> 00:29:35,850
+بيقولك بقى نوع، بده هذه الشغلات بروح بولاجيها إيه؟
+
+330
+00:29:35,850 --> 00:29:44,530
+في المصنفات هذه تقريبا إيه؟ المصنفات المستدركات
+
+331
+00:29:52,280 --> 00:29:55,900
+إيش يعني مستدرك؟
+
+332
+00:29:55,900 --> 00:30:02,580
+بتقولوش مش بصحين معناه؟ إيه؟ إيه هو كتاب .. إيش
+
+333
+00:30:02,580 --> 00:30:05,620
+يعني مستدرك في اللغة؟ يعني كتاب .. يعني كتاب ..
+
+334
+00:30:05,620 --> 00:30:09,860
+مستدرك يعني كتاب آخر على شرطه .. كلمة .. سيبينا من
+
+335
+00:30:09,860 --> 00:30:13,420
+العلوم الحديث طبعا .. إيش يعني كلمة استدرك؟ يعني
+
+336
+00:30:13,420 --> 00:30:16,400
+مستهجري .. حاجة راحة .. يعني بيبقى أنا بشوف حديث
+
+337
+00:30:16,400 --> 00:30:21,200
+طبش مستخرجةبخير باستدرك على شرط ال .. انت حكيتي
+
+338
+00:30:21,200 --> 00:30:25,140
+زميلة الجلد استنى يا دكتور ايش في عندك استدرك يعني
+
+339
+00:30:25,140 --> 00:30:28,560
+جلد انا بدي استدرك عليها .. استرجع ايه شغلتها ..
+
+340
+00:30:28,560 --> 00:30:34,980
+شغلتها في التعريف انا بدي اقولها استدرك عليها تمام
+
+341
+00:30:34,980 --> 00:30:43,600
+كلمة استدرك معناته يعني الاتيان بما فات المؤلف
+
+342
+00:30:43,600 --> 00:30:51,260
+واحد تاني واحد باستدرك على آخرالان المستدرك بنعرف
+
+343
+00:30:51,260 --> 00:30:54,620
+احنا البخاري و مسلم ع سبيل المثال قالوا احنا بنجمع
+
+344
+00:30:54,620 --> 00:31:03,400
+الأحاديث الصحيحة شرطهم ايش؟ الصحيح طيب هل البخاري
+
+345
+00:31:03,400 --> 00:31:09,890
+و مسلم جمعوا كل الأحاديث الصحيحة؟لأنه البخاري قال
+
+346
+00:31:09,890 --> 00:31:16,110
+أنا جمعت الحديث صحيح البخاري من 100 ألف حديث صحيح
+
+347
+00:31:16,110 --> 00:31:23,370
+أحفظها و 100 ألف حديث غير صحيح أحفظها يعني هو حافظ
+
+348
+00:31:23,370 --> 00:31:29,390
+200 ألف حديث 100 ألف منهم صحيحة و 100 ألف منهم غير
+
+349
+00:31:29,390 --> 00:31:35,070
+صحيحة لما اختار منهم و نقع الأحديث اختار منهم أصح
+
+350
+00:31:35,070 --> 00:31:39,850
+الصحيح و حطه في البخاريحطه في صعيد البخاري وقعد
+
+351
+00:31:39,850 --> 00:31:43,330
+سبعت عشر سنة و لا ست عشر سنة هو ايش بيجمع في صعيد
+
+352
+00:31:43,330 --> 00:31:49,990
+البخاري و مسلم تقريبا زيه الآن
+
+353
+00:31:49,990 --> 00:31:55,630
+بعد البخاري و مسلم يعني قرن شزايخ اجا واحد اسمه
+
+354
+00:31:55,630 --> 00:32:01,730
+أبي عبدالله الحاكم النيسابور قال انا بدي اجيب حديث
+
+355
+00:32:01,730 --> 00:32:09,730
+صحيحة فاتت البخاري و مسلمع شرطه يعني صحيحة زي اللي
+
+356
+00:32:09,730 --> 00:32:15,610
+في البخاري المسلم بس هم ماجبوهاش وعمل
+
+357
+00:32:15,610 --> 00:32:20,190
+كتاب اسمه المستدرك على الصحيحية استدرك فيه على
+
+358
+00:32:20,190 --> 00:32:25,230
+البخاري ومسلم او على واحد منهم وصار يقول هذا
+
+359
+00:32:25,230 --> 00:32:29,430
+الحديث على شرط البخاري ومسلم هذا الحديث على شرط
+
+360
+00:32:29,430 --> 00:32:33,210
+البخاري ولم يخرجه هذا على شرط مسلم ولم يخرجه هذا
+
+361
+00:32:33,210 --> 00:32:37,460
+على شرط البخاري ومسلم ولم يخرجهلو فتحنا كتاب
+
+362
+00:32:37,460 --> 00:32:41,360
+المستدرك على الصحيحين بنلاقي إيش؟ معظم الأحاديث يا
+
+363
+00:32:41,360 --> 00:32:45,240
+بيقول على شرط البخاري مسلم يا على شرط البخاري يا
+
+364
+00:32:45,240 --> 00:32:51,580
+على شرط مسلم يعني لو قلنالكوا في الامتحان الحديث
+
+365
+00:32:51,580 --> 00:32:59,340
+الموجود في المستدرك على الصحيحين يمكن أن يوجد في
+
+366
+00:32:59,340 --> 00:33:01,040
+صحيح البخاري صح ولا غلط؟
+
+367
+00:33:04,620 --> 00:33:11,060
+مستدرك يعني ليش موجود هاي تعريف المستدرك إذا
+
+368
+00:33:11,060 --> 00:33:16,360
+المستدرك تمام هو كتاب حديث مرتب على أبواب فقه
+
+369
+00:33:16,360 --> 00:33:24,300
+صاحبه جمع الحديث التي فاتت مؤلف آخر تمام على شرطه
+
+370
+00:33:25,860 --> 00:33:32,000
+مثل ما فعل الحاكم النيسابوري في كتاب الجمع بين
+
+371
+00:33:32,000 --> 00:33:36,480
+الصحيح أو المستدرك على الصحيحين تمام استدرت فيه
+
+372
+00:33:36,480 --> 00:33:41,100
+الحديث التي فاتت البخاري ومصرطبعا بناش .. أخدتهوا
+
+373
+00:33:41,100 --> 00:33:45,740
+أنتوا في المساقى الأولانى تمام؟ أخدتهوا عن
+
+374
+00:33:45,740 --> 00:33:52,620
+المستدرك وحكم العلماء فيه وهل التزم الحاكم شرطه و
+
+375
+00:33:52,620 --> 00:33:56,680
+لا مالتزمش يعني هذا كلام أخدتهوا أنتوا مصدقان بناش
+
+376
+00:33:56,680 --> 00:34:03,160
+نتكلم فيه بس احنا اتكلمنا كتعريف المستدركات نجي
+
+377
+00:34:03,160 --> 00:34:07,020
+المستخرجات وبدى اتركزولي كتير جدا الآن في تعريف
+
+378
+00:34:07,020 --> 00:34:07,740
+المستخرجات
+
+379
+00:34:15,220 --> 00:34:24,440
+المستخرج هو الكتاب خمسة
+
+380
+00:34:24,440 --> 00:34:33,580
+اربعة بردش عليك اليوم ماشي
+
+381
+00:34:33,580 --> 00:34:40,700
+ماشي ان شاء الله المستخرجات خلينا نسرع هو كتابجمع
+
+382
+00:34:40,700 --> 00:34:51,620
+فيه مصنفه أحاديث كتاب آخر بأسانيد
+
+383
+00:34:51,620 --> 00:34:58,620
+لنفسه بحيث
+
+384
+00:34:58,620 --> 00:35:07,800
+بأسانيد لنفسه من غير طريق صاحب الكتاب على
+
+385
+00:35:07,800 --> 00:35:18,940
+أن يجتمعمع شيخي المصنف او شيخي شيخه او من فوقه مش
+
+386
+00:35:18,940 --> 00:35:23,940
+فاهمين اش انتوا طبعا كويس ان انا علشان نفهمه
+
+387
+00:35:23,940 --> 00:35:32,960
+جبتلكوا مثال من كتاب أصل و من كتاب مستخرج احنا في
+
+388
+00:35:32,960 --> 00:35:39,250
+عندنا صحيح مسلم اجى الإمام أبو عوانااستخرج عمل
+
+389
+00:35:39,250 --> 00:35:46,330
+مستخرج على صحي المسلم هاي المثال قدامنا بدي
+
+390
+00:35:46,330 --> 00:35:52,970
+أرسملكوا ياعلى الآن السابورة كشجرة إسناد الشجرتين
+
+391
+00:35:52,970 --> 00:36:00,130
+عشان نطبق التعريف ميس هاي عندنا أبو هريرة
+
+392
+00:36:11,560 --> 00:36:21,500
+هي أبو هريرة أيوة أبو صالح جابله الأعمش
+
+393
+00:36:21,500 --> 00:36:28,020
+وكيق أبو
+
+394
+00:36:28,020 --> 00:36:32,260
+بكر ومين
+
+395
+00:36:32,260 --> 00:36:39,100
+التاني؟ أبو سعيد الأشجاج وهذا أبو بكر مين؟ ابن أبي
+
+396
+00:36:39,100 --> 00:36:49,390
+شايبةوهذا مسلم وهذا مسلم لأن مسلم هذا الحديث عنده
+
+397
+00:36:49,390 --> 00:36:56,070
+اللي هو الحديث متنه
+
+398
+00:36:56,070 --> 00:37:03,710
+أيحب أحدكم أيحب أحدكم إذا رجع إلى أهله أن يجد فيه
+
+399
+00:37:03,710 --> 00:37:08,670
+ثلاث خليفات عظام سمان خليفات يعني من الأنعام
+
+400
+00:37:11,600 --> 00:37:20,060
+الان ابو عوانا جاب احاديث متن نفس متن المسلم نفسها
+
+401
+00:37:20,060 --> 00:37:25,640
+هي نفس الحديث ما جابش حديث جديدة بإصناد
+
+402
+00:37:25,640 --> 00:37:30,880
+لنفسه ايش قال حدثنا إبراهيم ابن عبد الله ابنه أبي
+
+403
+00:37:30,880 --> 00:37:38,200
+الخيبرى موجود في مسلم؟ مش موجود قال حدثنا وكيع هل
+
+404
+00:37:38,200 --> 00:37:45,970
+جيت من عنده وكيع؟موجود هاي وكيع هيك مين اللي جاب
+
+405
+00:37:45,970 --> 00:37:56,230
+الوكيع؟ إبراهيم؟ ابن عبد الله تمام؟ وهد مين هنا؟
+
+406
+00:37:56,230 --> 00:38:02,830
+أبو عوانى الان
+
+407
+00:38:02,830 --> 00:38:08,370
+أبو عوانى جاب الحديث نفسه نفس الحديث نفس حديث مسلم
+
+408
+00:38:10,290 --> 00:38:14,410
+خرجوا بإسناد لنفسه، إيش يعني بإسناد لنفسه؟ يعني
+
+409
+00:38:14,410 --> 00:38:19,710
+بيبدأ الإسناد من عنده، شيخه مش مسلم، هو إجا بعد
+
+410
+00:38:19,710 --> 00:38:24,910
+مسلم، ماإجش جال حد ثاني مسلم، ممرش بمسلم، ممنوع
+
+411
+00:38:24,910 --> 00:38:29,870
+أنه يمر بمسلم، بإسناد لنفسه، هي بدأ الإسناد من
+
+412
+00:38:29,870 --> 00:38:36,380
+عنده، شيخه إبراهيم ابن عبد اللهكويس طيب ممتاز هاي
+
+413
+00:38:36,380 --> 00:38:43,520
+الشرط الأول الشرط التاني يلتقي مع شيخ المصنف هاي
+
+414
+00:38:43,520 --> 00:38:50,320
+شيخ المصنف ما التقى معاه ما ممر معاه أو شيخي شيخه
+
+415
+00:38:50,320 --> 00:38:56,200
+التقى في مين؟ في واكيه ممكن
+
+416
+00:38:56,200 --> 00:39:03,590
+يكون في .. يعني يكون واحد هنا مثلا حسينوالتقوا
+
+417
+00:39:03,590 --> 00:39:10,190
+معاه في الأعمش نعيد
+
+418
+00:39:10,190 --> 00:39:17,970
+التعريف الآن المستخرج هو ككتاب الذي يجمع المصنف
+
+419
+00:39:17,970 --> 00:39:26,950
+فيه أحاديث كتاب آخر كتاب سبقه من كتب الحديث نفس
+
+420
+00:39:26,950 --> 00:39:34,270
+الأحاديث نفس البابلكن يجبعها بإسناد بأسانيدة لنفسه
+
+421
+00:39:34,270 --> 00:39:38,070
+الحديث إسناده من عنده إسناده مش إسناد مسلم إسناد
+
+422
+00:39:38,070 --> 00:39:42,210
+مستقل يعني إسناد بيبدأ من شيخه من شيخ المصنّم من
+
+423
+00:39:42,210 --> 00:39:46,590
+شيخ أبو عوانا بحيث
+
+424
+00:39:46,590 --> 00:39:53,810
+يلتقي مش إسناد مستقل كامل يعني إسناد بيبدأ من عنده
+
+425
+00:39:56,080 --> 00:40:02,660
+يلتقي مع شيخ المصنف أو من فوقه أو شيخ شيخه لا يبعد
+
+426
+00:40:02,660 --> 00:40:08,740
+عن شيخ الشيخ يعني إلا لضرورة يعني ممكن يطلع لفوق
+
+427
+00:40:08,740 --> 00:40:16,120
+لأبو صالح أه ممكن تمام بس جليل إلا ضرورة الاصل إما
+
+428
+00:40:16,120 --> 00:40:20,460
+مع شيخ المصنف أو شيخ شيخه إما بلتقي مع هنا
+
+429
+00:40:24,400 --> 00:40:30,180
+وإما إيش مع شيخ شيخي تمام لا يبعد عن شيخ الشيخ إلا
+
+430
+00:40:30,180 --> 00:40:35,100
+لضرورة هذا المستخرج يعني لو أحنا لمصندق بعوانة
+
+431
+00:40:35,100 --> 00:40:39,620
+موجود في المكتبة التخريج بدنا ناخد أي حديث في صحيح
+
+432
+00:40:39,620 --> 00:40:48,160
+مسلم نشوف هو كده هلاجي هذا مثل هذا النموذج واضح
+
+433
+00:40:48,160 --> 00:40:54,280
+الآن التعريفحبيت أنا أجيبلكم الإسناد يعني أجيبكم
+
+434
+00:40:54,280 --> 00:40:58,880
+نموذج عشان نحفظ إيش التعريف
+
+435
+00:40:58,880 --> 00:41:04,900
+بناء على .. بس بتحفظوه جيدا التعريف أي كلمة فيه
+
+436
+00:41:04,900 --> 00:41:10,900
+بتروح يعني بتخلص عليكم على التعريف بتخلص على
+
+437
+00:41:10,900 --> 00:41:13,520
+الدرجة يعطيكوا العفو
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c6e6ea5d271a877587da9656db73cf52aab03fd4
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_postprocess.srt
@@ -0,0 +1,1452 @@
+1
+00:00:20,940 --> 00:00:22,960
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:22,960 --> 00:00:26,140
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,140 --> 00:00:29,420
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,420 --> 00:00:39,940
+وصحبه أجمعين أما بعد اليوم إخوات بعد ما احنا عرفنا
+
+5
+00:00:39,940 --> 00:00:47,740
+الأقوال بعد
+
+6
+00:00:47,740 --> 00:00:55,750
+ما عرفنا الأقوالفي الإذن والمنع للكتابة الحديث
+
+7
+00:00:55,750 --> 00:01:00,870
+وعرفنا أن هناك ثلاث أقوال ومن هذه الأقوال متعارضة
+
+8
+00:01:00,870 --> 00:01:09,090
+وكل قول له أدلته المقنعة والصحيحة اليوم بدنا أنحل
+
+9
+00:01:09,090 --> 00:01:14,350
+هذا التعارض إذا موضوعنا اليوم التوفيق بين الحديث
+
+10
+00:01:14,350 --> 00:01:17,710
+النهي والإذن لكتابة الحديث
+
+11
+00:01:26,050 --> 00:01:31,730
+موضوع الشاهد من الدليل الآن
+
+12
+00:01:31,730 --> 00:01:38,930
+يا أخوات في عندنا مسلكين للتوفيق لحل التعارض في
+
+13
+00:01:38,930 --> 00:01:45,350
+عندنا مسلكين خليكم معانايا اللي ورا المسلك الأول
+
+14
+00:01:45,350 --> 00:01:53,050
+القول بالنسخ والمنسوخوالمثلك الثاني القول بالجمع
+
+15
+00:01:53,050 --> 00:02:02,150
+والتوفيق مافيش مثلك بالترجح الآن
+
+16
+00:02:02,150 --> 00:02:08,830
+أصحاب الرأي للقول الناسخ والمنسوخ قالوا المنع
+
+17
+00:02:08,830 --> 00:02:20,240
+كان في أول الأمر والإذن كان في آخر الأمروبالتالي
+
+18
+00:02:20,240 --> 00:02:28,100
+الأذن نسخ المناة كلمة نسخ يعني ألغى ناسخ ومنسوخ
+
+19
+00:02:28,100 --> 00:02:37,100
+يعني لاغى وملغى قرار تاني بلغ القرار الأول القرار
+
+20
+00:02:37,100 --> 00:02:41,040
+الأول يقول الدكتور إذا دخلت الباب ماحدش يدخل برايا
+
+21
+00:02:43,740 --> 00:02:47,140
+بعد هيك الدكتور يعني بيراجع حاله بيقول أنا يعني
+
+22
+00:02:47,140 --> 00:02:53,980
+هيك صرت متشدد كتير خلينا نلين بيقول يعني إذا حد
+
+23
+00:02:53,980 --> 00:03:00,140
+إجت متأخرة ممكن تدخل هذا القرار ضد هذا القرار
+
+24
+00:03:00,140 --> 00:03:06,000
+متعارضين لكن طالما أنه التاني إجا بعد الأول معناته
+
+25
+00:03:06,000 --> 00:03:11,300
+لغى نسخه طبعا
+
+26
+00:03:11,300 --> 00:03:19,540
+اعتمدوا على ذلككون انه في خشية لأن يختلط القرآن
+
+27
+00:03:19,540 --> 00:03:25,380
+بالسنة وبالتالي قالوا في أول الإسلام كان في خشية
+
+28
+00:03:25,380 --> 00:03:32,820
+أن يختلط القرآن بالسنة لكن يعني بعد ذلك صار مافيش
+
+29
+00:03:32,820 --> 00:03:39,360
+خشية وبالتالي يعني صار الإذن وربما .. ربما اعتمدوا
+
+30
+00:03:39,360 --> 00:03:45,670
+علىحديث اكتبوا لأبي شاه كون يعني هذا الحديث صار في
+
+31
+00:03:45,670 --> 00:03:53,450
+وين في فتح مكة فتح مكة في آخر يعني زمن النبي صلى
+
+32
+00:03:53,450 --> 00:03:58,490
+الله عليه وسلم يعني في السنة الثامنة للهجرة يعني
+
+33
+00:03:58,490 --> 00:04:02,750
+قبل وفاة النبي سلم بسنتين وبالتالي قالوا مزال
+
+34
+00:04:02,750 --> 00:04:08,490
+اكتبوا لأبي شاه معنا ذلك انه انه في الآخر هذا
+
+35
+00:04:08,490 --> 00:04:16,430
+القوليعني قال في مجموعة زي أبو ابن قتيبة الدينوري
+
+36
+00:04:16,430 --> 00:04:20,930
+و الدكتور مصطفى السبعة من المعاصر اللي ما مستخاوي
+
+37
+00:04:20,930 --> 00:04:25,550
+كذلك و ابن شهين و ربما كمان ابن حجر يعني قال أن
+
+38
+00:04:25,550 --> 00:04:32,150
+هذا أسوأ بالأقوال طبعا الآن مافيش قول مائة بالمائة
+
+39
+00:04:32,150 --> 00:04:37,750
+أن نقول والله هذا هو الراجح والباقي مرجوح هلاقي كل
+
+40
+00:04:37,750 --> 00:04:46,160
+قول له وعليهكل قول إله وجاهة في القناعة و لو بدنا
+
+41
+00:04:46,160 --> 00:04:52,620
+نتكلم عليه ابتدى نتكلم يعني مثلا هذا القول لو بدنا
+
+42
+00:04:52,620 --> 00:04:59,020
+نتكلم عليه بإنه مش مقنع ماشي ممكن أتمده على حديث
+
+43
+00:04:59,020 --> 00:05:04,500
+اكتبه لأبي شاه لكن باقى الأحاديث مش فيها بيان
+
+44
+00:05:04,500 --> 00:05:06,460
+المتقدم والمتأخر
+
+45
+00:05:11,070 --> 00:05:17,930
+وبالتالي يعني بكفيش العلّة
+
+46
+00:05:17,930 --> 00:05:25,110
+اللي اعتبروا فيها مش ضامنة لأنه
+
+47
+00:05:25,110 --> 00:05:32,930
+صار في كتابة في زمن النبي صلى الله عليه وسلم الشيء
+
+48
+00:05:32,930 --> 00:05:35,650
+اللي بتبين أن هذه الكتابة كانت في أول ولا في الآخر
+
+49
+00:05:35,650 --> 00:05:43,200
+و بعدينالكتابة برضه في عادة الخلفاء الراشدين ما
+
+50
+00:05:43,200 --> 00:05:50,200
+صارت مسموحة على .. على الغربي يعني برضه بدت تتدرج
+
+51
+00:05:50,200 --> 00:05:55,240
+.. تدريج يعني وبالتالي هذا القول مش صواب مئة
+
+52
+00:05:55,240 --> 00:05:59,820
+بالمئة وما نقدرش نقول والله أنه خطأ يعني كل قول ..
+
+53
+00:05:59,820 --> 00:06:02,360
+هلاجي من الأقوال حتى الأقوال بتاعة الجامعة الآن في
+
+54
+00:06:02,360 --> 00:06:07,660
+أنة ست أقوال بنلاجي كل قول له وجههاويمكن أن يتكلم
+
+55
+00:06:07,660 --> 00:06:12,900
+عليه بالمجمل أنه الأقوال كلها سواء القول اللي
+
+56
+00:06:12,900 --> 00:06:16,980
+بنناسخ ومنسوخ أو الأقوال الستة اللي نتعرف عليها
+
+57
+00:06:16,980 --> 00:06:25,300
+ونتكلم فيها هذه يعني كلها بيدخل تحت باب أنه إله
+
+58
+00:06:25,300 --> 00:06:32,080
+وجاهها وممكن يكون غيره إله وجاهها حد يتكلم عليه
+
+59
+00:06:32,080 --> 00:06:38,460
+بيظلها أقوال بمجملها بتعطي الجوابو بتزيل التعارض
+
+60
+00:06:38,460 --> 00:06:43,060
+هذا بالنسبة للقول الأول في الناسخ و المنسخة
+
+61
+00:06:43,060 --> 00:06:52,820
+الأقوال الستة القول الأول باعتبار
+
+62
+00:06:52,820 --> 00:07:00,100
+الكتاب قول الأول باعتبار الكتاب مين بتلخص؟ وين ده
+
+63
+00:07:00,100 --> 00:07:08,760
+في طريقة التلخيص؟ ماجولة مين بلخص؟مين بتلخص؟ مين
+
+64
+00:07:08,760 --> 00:07:13,600
+ماحي دفتر تلخيص؟ وينه؟
+
+65
+00:07:13,600 --> 00:07:19,440
+اه، ايش مكتوب في الصفحه الأولى؟
+
+66
+00:07:19,440 --> 00:07:28,780
+يعني هذا .. يعني أكم دفتر تلخيص عندك في شنتك؟ اه،
+
+67
+00:07:28,780 --> 00:07:34,440
+يعني كل مادة بتعملها دفتر؟ حلو انت بتلخص كمان اه؟
+
+68
+00:07:37,610 --> 00:07:46,350
+أه أكم دفتر في شنتك؟ لكل المواد؟ حلو للي بدك تلخص
+
+69
+00:07:46,350 --> 00:07:50,150
+فيه يعني ماعندكش إلا دفتر واحد وعندك تلات أربع
+
+70
+00:07:50,150 --> 00:07:55,590
+مساقات مثلا هي متازة بالظبط هي الحكاية زي هيك
+
+71
+00:07:55,590 --> 00:08:01,950
+تمام؟ الآن أزميلتكوا عندها دفتر واحد بتلخص فيه كل
+
+72
+00:08:01,950 --> 00:08:08,800
+المحاضرات سواء ورا بعضأو يعني جلت هذول العشر صفحات
+
+73
+00:08:08,800 --> 00:08:14,620
+للأولى و التانية و كذا بتعمل حاجز بينهم في إمكانية
+
+74
+00:08:14,620 --> 00:08:20,960
+كبيرة جدا يوم تبدأ تدرس للمادة لأي مادة أن تفوت
+
+75
+00:08:20,960 --> 00:08:25,600
+لمحاضرة محاضرتين مالجتهمش
+
+76
+00:08:25,600 --> 00:08:31,300
+أو موجودات في محاضرة تانية يعني فتحت الدفطر و كتبت
+
+77
+00:08:31,300 --> 00:08:36,980
+بدل المحاضرة علوم الحديث كتبت في محاضرة التفسيرفي
+
+78
+00:08:36,980 --> 00:08:41,740
+مكان التفسير عندما جت بدأت تدرس علوم الحديث يعني
+
+79
+00:08:41,740 --> 00:08:45,960
+ما دققتش كتير فاختلطت محاضرة علوم الحديث بالتفسير
+
+80
+00:08:45,960 --> 00:08:49,240
+ومحاضرة الحاضر وفي مش عارف ايه وكذا في إمكانية و
+
+81
+00:08:49,240 --> 00:08:52,920
+لا فيش إمكانية؟ في إمكانية لكن ازمنتكوا إيش اسمك
+
+82
+00:08:52,920 --> 00:08:58,520
+انت؟ صندوس صندوس؟ فيش إمكانية يفوتها أي شيء لأنه
+
+83
+00:08:58,520 --> 00:09:02,960
+عاملة لكل دفتر كل مساق دفتر
+
+84
+00:09:05,920 --> 00:09:11,980
+الاعتبار الأول بالضبط زي هيك اعتبار على اعتبار
+
+85
+00:09:11,980 --> 00:09:17,160
+الكتاب إذا
+
+86
+00:09:17,160 --> 00:09:23,100
+كان بيكتب القرآن والسنة في كتاب واحد في صحيفة
+
+87
+00:09:23,100 --> 00:09:27,920
+واحدة ممنوع والإذن
+
+88
+00:09:27,920 --> 00:09:36,250
+لمن يكتب في صحيفة القرآن لحال والسنة لحاللأنه إذا
+
+89
+00:09:36,250 --> 00:09:41,690
+كتب القرآن لحال في كتاب والسنة في كتاب بيصيرش لبس
+
+90
+00:09:41,690 --> 00:09:47,750
+بيصيرش اختلاط لأنه الصحابة كانوا أحيانا بيكتبوا
+
+91
+00:09:47,750 --> 00:09:53,310
+يعني تفسير القرآن على القرآن طب بعد هيك يفكروا هذا
+
+92
+00:09:53,310 --> 00:09:59,750
+التفسير من ضمن القرآن بيصير مشكلة وبالتالي يعني
+
+93
+00:09:59,750 --> 00:10:06,770
+أصحاب هذا الرأي قالوا المسألة على أتبار الكتابعلى
+
+94
+00:10:06,770 --> 00:10:13,170
+اعتبار ايه؟ الكتاب على اعتبار الصحيفة واضحة؟ اذا
+
+95
+00:10:13,170 --> 00:10:22,930
+الاعتبار الاول اعتبار الصحيفة اعتبار الكتاب الرأي
+
+96
+00:10:22,930 --> 00:10:30,070
+الثاني اعتبار الكاتب ماهو
+
+97
+00:10:30,070 --> 00:10:31,010
+اعتبار الكاتب؟
+
+98
+00:10:35,600 --> 00:10:43,120
+اللي بيحفظ شغله ده يكتب الان في عندي وسيلتين
+
+99
+00:10:43,120 --> 00:10:51,240
+للوصول واحد وصل بالوسيلة الأولى ليش ياخد الوسيلة
+
+100
+00:10:51,240 --> 00:10:58,560
+التانية انت ربنا معطيكي و مكرمك و أبوكي جايب لكل
+
+101
+00:10:58,560 --> 00:11:02,280
+واحدة سيارة تمام
+
+102
+00:11:04,700 --> 00:11:11,380
+وعنده جبات ليش عندك سيارة و جب؟ اللي ماعندهاش
+
+103
+00:11:11,380 --> 00:11:16,300
+سيارة بديها جب اللي ماعندهاش جب بديها سيارة تمام؟
+
+104
+00:11:16,300 --> 00:11:23,240
+وصلت؟ كل وسيلة بتوصل هذي بتحفظ؟
+
+105
+00:11:23,240 --> 00:11:29,680
+خلاص الحفظ هو الأولوي مافيش داعتك طيب و اللي
+
+106
+00:11:29,680 --> 00:11:30,700
+ماعندهش قدرة للحفظ
+
+107
+00:11:33,710 --> 00:11:40,430
+الان في منكم بتلخص وفي منكم بتقول لأ أنا شاطرة
+
+108
+00:11:40,430 --> 00:11:47,110
+بحفظ اللي معتمد على الذاكرة مابتكتب واللي بتخاف
+
+109
+00:11:47,110 --> 00:11:55,510
+تنساه بتكتب سواء في المحاضرة ولا في الدين ولا أخدت
+
+110
+00:11:55,510 --> 00:12:01,810
+مصروفها ولا وزعت المصاري أي مسألة بتخاف التوح
+
+111
+00:12:01,810 --> 00:12:09,040
+بتروح تكتباللي واثقة بحفظها كلهم
+
+112
+00:12:09,040 --> 00:12:13,820
+بضيعكوا اللي كتبوه و هي بتقوله ايه في الرأس بظلالة
+
+113
+00:12:13,820 --> 00:12:16,800
+انت قلت يوم كذا في ساعة كذا كنت لابسة كذا مش عارف
+
+114
+00:12:16,800 --> 00:12:21,140
+ايش و كل الجثث عندك واثقة على ايه على حفظها إذن
+
+115
+00:12:21,140 --> 00:12:32,160
+الرأي الثاني المنع لمن وثق بحفظه والإذن
+
+116
+00:12:33,450 --> 00:12:40,090
+لمن لم يوثق بحفظه ما عندهوش وسيلة إلا الكتابة، بس
+
+117
+00:12:40,090 --> 00:12:46,370
+شرط إيش؟ إنه يكون عارف جيد بالكتابة، ما بيغلط،
+
+118
+00:12:46,370 --> 00:12:52,290
+ضابط للكتابة طيب، إيش اسمك أنت؟ هيبة، خليكي يا
+
+119
+00:12:52,290 --> 00:12:56,670
+هيبة، عندنا بدنا نتكلم معاكي، خفيش أنا
+
+120
+00:13:00,440 --> 00:13:06,960
+إذا نسيت نتكلم عن هبقى بتقولولنا فإذا
+
+121
+00:13:06,960 --> 00:13:12,840
+انسيت أنا بكون إيش؟ بكون لا يوثق بحفظه بكون لازم
+
+122
+00:13:12,840 --> 00:13:20,180
+أكتب أيوة بالضبط، كويس، الآن يعني أبو شاه إيش قال؟
+
+123
+00:13:20,180 --> 00:13:24,960
+فإني راجل اللي أخفط، نبي سلم إيش قال؟ أكتب لأبي
+
+124
+00:13:24,960 --> 00:13:29,010
+شاه، كمان أبو شاهمش جيد في الكتاب عشان قال هيك
+
+125
+00:13:29,010 --> 00:13:34,130
+أكتبه لأبيشا إذا كمان اللي بده يكتب لابد أن يكون
+
+126
+00:13:34,130 --> 00:13:40,530
+ضابط للكتابة كتابته جيدة ما بيخطئ إذا صار الاعتبار
+
+127
+00:13:40,530 --> 00:13:47,430
+الثاني اعتبار إيش اعتبار الكاتب الأول عشان نحفظهم
+
+128
+00:13:47,430 --> 00:13:51,750
+الرأي الأول اعتبار إيش الكتاب الاعتبار الثاني إيش
+
+129
+00:13:51,750 --> 00:13:55,030
+الاعتبار التالت الزمن
+
+130
+00:14:00,020 --> 00:14:06,000
+الثالث انتباه هو الزمن لكي تكونوا معانا زمن
+
+131
+00:14:06,000 --> 00:14:13,260
+نزول القرآن ما زال المشكلة ان الخشية ان يلتبس
+
+132
+00:14:13,260 --> 00:14:21,560
+كتابة القرآن بالسنة معناه ذلك قالوا ان زمن نزول
+
+133
+00:14:21,560 --> 00:14:28,810
+القرآن ممنوع كتابة السنةهو زمن النهي بعد زمن
+
+134
+00:14:28,810 --> 00:14:35,850
+القرآن بطل ينزل صار إذن يعني قصدهم يقولوا إن في
+
+135
+00:14:35,850 --> 00:14:41,890
+حياة النبي صلى الله عليه وسلم في منأ وبعد زمن
+
+136
+00:14:41,890 --> 00:14:49,450
+النبي عليه الصلاة والسلام بيكون في إذن طبعا
+
+137
+00:14:49,450 --> 00:14:53,850
+هذا الكلام بيرتد عليه طب ما كان في إذن في حياة
+
+138
+00:14:53,850 --> 00:14:57,970
+النبي عليه الصلاة والسلاممو الأحاديث دي كلها مش في
+
+139
+00:14:57,970 --> 00:15:01,050
+زمن النبي عليه الصلاة والسلام وبالتالي يعني هذا
+
+140
+00:15:01,050 --> 00:15:06,910
+القول مش .. ماكناش نقول ضعيف لكن يرد عليه بشكل
+
+141
+00:15:06,910 --> 00:15:13,730
+واضح نجي
+
+142
+00:15:13,730 --> 00:15:17,570
+لا إيش اسمها؟ قولنا Hiba ولا إيش؟ أه Hiba، عطول
+
+143
+00:15:17,570 --> 00:15:23,290
+عشان ما ننساش، عشان ننسيها Hiba الآن كلمت جوال،
+
+144
+00:15:23,290 --> 00:15:29,020
+طلعت من المحاضرة وكلمت جوالإيش أنا قلتلها؟ مسموح
+
+145
+00:15:29,020 --> 00:15:36,740
+هو .. قالت إيش؟ هو المرأة يعني الدكتور يعتبرها
+
+146
+00:15:36,740 --> 00:15:43,020
+إيش؟ خاصة الآن على اعتبار أن أنا قلت .. أنا ماقلتش
+
+147
+00:15:43,020 --> 00:15:45,540
+طبعا، أنتوا فاهمين في المحاضرات ممنوع أن أتكلم
+
+148
+00:15:45,540 --> 00:15:49,600
+جوال أنا عملت جوال طيران لأن هو أخت المحاضرة
+
+149
+00:15:49,600 --> 00:15:55,660
+للمحاضرة أصول المدرس أو للطالبالان في انا كلام من
+
+150
+00:15:55,660 --> 00:16:02,200
+عندي قرار من عندي ممنوع الحديث بالجوال هذه عامة
+
+151
+00:16:02,200 --> 00:16:10,980
+نهي عامة لكن هي زملية كوهبة قالت انا كلمت وانا
+
+152
+00:16:10,980 --> 00:16:15,080
+ماقلتلها انت معاقبة مخصوم منك درجتين اتفضل اطلعي
+
+153
+00:16:15,080 --> 00:16:24,120
+برا يعني ماشيت انا معنات ايش اذنت لها بشكل خاصمش
+
+154
+00:16:24,120 --> 00:16:28,360
+هي كهبة؟ ماقننتها لجيت انت اه خلاص مافيش فيها خاصة
+
+155
+00:16:28,360 --> 00:16:31,840
+درجة مع ان الطالبات قبل شوية دنا كل واحدة درجتين
+
+156
+00:16:31,840 --> 00:16:44,260
+اذا اخوات القول الرابع انه انهي عام لكن الإذن لابو
+
+157
+00:16:44,260 --> 00:16:48,300
+شاه اكتبه لعبد الله ابن عمرو ابن العاص اكتب فهو
+
+158
+00:16:48,300 --> 00:16:52,600
+الذي نفسيبيدي مخرج من فميقى للحق لعلى بن أبي طالب
+
+159
+00:16:52,600 --> 00:16:59,080
+اكتب حديث الديات وضح الاذن لمين لناس مخصوصة لكن
+
+160
+00:16:59,080 --> 00:17:05,600
+انهى لا تكتبوا عنى شيئا غير القرآن ومن كتب عنى
+
+161
+00:17:05,600 --> 00:17:13,040
+شيئا غير القرآن فليمحوا اذا القول جاعد في مكانه اه
+
+162
+00:17:13,040 --> 00:17:17,220
+في قول بالعام والخاص طبعا العام والخاص هذا كتير
+
+163
+00:17:17,220 --> 00:17:24,330
+أخدت أصول فقهأه كتير تخدموا الإصليين العام والخاص،
+
+164
+00:17:24,330 --> 00:17:28,830
+تمام؟ في النصوص إن هذا عام و هذا خاص و بوافقوا إيه
+
+165
+00:17:28,830 --> 00:17:34,210
+بينهم القول الخامس يا أخوات، قول الأول عشان نحفظهم
+
+166
+00:17:34,210 --> 00:17:42,630
+الكاتب، الكتاب، الكاتب، الزمن، العام والخاص،
+
+167
+00:17:42,630 --> 00:17:44,050
+الخامسة العلة
+
+168
+00:17:50,460 --> 00:17:55,440
+لأ احنا لسه ..
+
+169
+00:17:55,440 --> 00:18:01,820
+العلة .. اه يعني الآن العلة يا أخوات يعني السبب
+
+170
+00:18:01,820 --> 00:18:09,680
+يعني في حاجة بيسموها العلة في ال .. العلة التحرين
+
+171
+00:18:09,680 --> 00:18:16,260
+مش في القياس؟ بتقيسوا ال .. اه الآن العلة في عنا
+
+172
+00:18:16,260 --> 00:18:25,410
+مانع شو العلة؟خشية أن يختلط القرآن بالسنة والأمر
+
+173
+00:18:25,410 --> 00:18:32,130
+الثاني الخشية أن ينشغلوا بدراسة
+
+174
+00:18:32,130 --> 00:18:38,730
+السنة وحفظ السنة عن القرآن كلكم فاكرين الحديث اللي
+
+175
+00:18:38,730 --> 00:18:42,150
+فيه النبي صلى الله عليه وسلم رأى عمر بن الخطاب رضي
+
+176
+00:18:42,150 --> 00:18:48,130
+الله عنه مع صحيفة من التوراة فغضبو قال لو أن موسى
+
+177
+00:18:48,130 --> 00:18:55,890
+بن عمران بين ظهرانيكم ما وسعه إلا أن يتبعني شو
+
+178
+00:18:55,890 --> 00:19:00,870
+معناته ممنوع لو حد يقرأ في التوراة؟
+
+179
+00:19:00,870 --> 00:19:04,390
+من تهايكو بتاخدوا مادة مقارنة الأديان مش بتاخدوا
+
+180
+00:19:04,390 --> 00:19:06,990
+نصوص من التوراة و الإنجيل و الكتاب المقدس ومش
+
+181
+00:19:06,990 --> 00:19:10,730
+عارفاش و بتحللوها و بتعملوها و ممكن أنكوا تكلفات
+
+182
+00:19:10,730 --> 00:19:15,190
+ولا أبحاث وشغل زيك بنفع ولا لابنفعش من اللي لايعرف
+
+183
+00:19:15,190 --> 00:19:20,640
+الجهلية لايعرف الإسلامتمام؟ لكن لا يمكنني أن أقول
+
+184
+00:19:20,640 --> 00:19:28,180
+لشخص لم يدرس حديث ولا قرآن ولا تفسير ولا .. أعطيه
+
+185
+00:19:28,180 --> 00:19:31,760
+التعون الإبتدائي ولا الإعدادي ولا الناس المبتدئين
+
+186
+00:19:31,760 --> 00:19:36,800
+في الإسلام ربما يفتتن وربما تختلط عليهم الأمور لأ
+
+187
+00:19:36,800 --> 00:19:41,520
+في الأول لابد أن يهتموا بالأصول و بعدين يبدو إيش؟
+
+188
+00:19:41,520 --> 00:19:44,580
+يتفرأ زي ما بده الآن
+
+189
+00:19:45,790 --> 00:19:50,110
+النبي عليه الصلاة والسلام حرص في الزمن الأول أن
+
+190
+00:19:50,110 --> 00:19:54,810
+يكون الاهتمام بالقرآن ما بدوا الناس تتشغل بالسنة
+
+191
+00:19:54,810 --> 00:20:02,570
+حتى هذا الأمر استمر في زمن عمرو بن الخطاب يعني حتى
+
+192
+00:20:02,570 --> 00:20:07,270
+في أبو بكر و في سيدنا عمرو و سيدنا عمرو لما كان
+
+193
+00:20:07,270 --> 00:20:12,450
+بيطلع بشيئ الولاء والأمراء كان
+
+194
+00:20:14,150 --> 00:20:20,910
+هو بيودعهم بيقولهم يعني أنكم ستذهبون إلى أناس لهم
+
+195
+00:20:20,910 --> 00:20:26,390
+دوي بالقرآن كدوي النحل ده تلاوة .. تلاوة .. مانهم
+
+196
+00:20:26,390 --> 00:20:29,650
+مش شغلوا أنا بعرفوش غير القرآن الآن أنتوا بتروح
+
+197
+00:20:29,650 --> 00:20:33,890
+أصحاب الرسول أنتوا الأمراء تمام؟ يعني أنتوا اللي
+
+198
+00:20:33,890 --> 00:20:35,570
+عارفين أن النبي صلى الله عليه واش كان بيقول واش
+
+199
+00:20:35,570 --> 00:20:42,590
+كان بيحكي واش كان كده هيسألوكوا لا تحدثوهم لا
+
+200
+00:20:42,590 --> 00:20:50,760
+تشغلوهمعن القرآن وضعوها في هذه السالفة يعني حطوها
+
+201
+00:20:50,760 --> 00:20:58,900
+في رجبتي اللي خايف أنه يكون عنده إثم منع التحديث
+
+202
+00:20:58,900 --> 00:21:04,780
+ومن كتم عنه .. يعني من كتم علما بقى الجمه الله
+
+203
+00:21:04,780 --> 00:21:08,380
+بالجامل من النار لأ يحطها في رجبتي أنا اللي أمرت
+
+204
+00:21:08,380 --> 00:21:11,440
+أنا الخليفة و أنا اللي أمرت ليش سيدنا عمرو بده
+
+205
+00:21:11,440 --> 00:21:19,360
+هيك؟ لأنهما بدوا الناس والمسلمين يشغلوا بالقرآن عن
+
+206
+00:21:19,360 --> 00:21:23,380
+السنة طب إيش اللي يشغلهم؟ القرآن .. مين حافظ
+
+207
+00:21:23,380 --> 00:21:26,560
+القرآن منكم؟ كام واحدة ترفع أيديها فوق .. فوق ..
+
+208
+00:21:26,560 --> 00:21:29,040
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+209
+00:21:29,040 --> 00:21:30,080
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+210
+00:21:30,080 --> 00:21:30,180
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+211
+00:21:30,180 --> 00:21:30,240
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+212
+00:21:30,240 --> 00:21:30,380
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+213
+00:21:30,380 --> 00:21:30,460
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+214
+00:21:30,460 --> 00:21:35,980
+فوق .. فوق .. فوق
+
+215
+00:21:35,980 --> 00:21:43,840
+.. فوق .. فوق .. فوق .. فوق .. فوق .. فوق
+
+216
+00:21:45,080 --> 00:21:49,680
+مين حافظ صحيح البخاري؟ مين حافظ الأربعين النووية؟
+
+217
+00:21:49,680 --> 00:21:53,120
+اربعين حديث .. يعني ايه بصير .. لو ما نختبرها الله
+
+218
+00:21:53,120 --> 00:22:03,160
+يعلم .. اه تمام طيب القرآن يا أخوات نصوصه مجملة
+
+219
+00:22:03,160 --> 00:22:10,520
+سهل حفظه .. محدود لكن اللي بده يحط راسه في السنة
+
+220
+00:22:10,520 --> 00:22:17,580
+يغوص في بحر .. عمره ما بيطلعكل ما نهل بده أكتر كل
+
+221
+00:22:17,580 --> 00:22:23,400
+ما نهل بده أكتر وبالتالي الانشغال بالسنة كأنه يعني
+
+222
+00:22:23,400 --> 00:22:27,900
+بيلغي الانشغال بالقرآن بالإضافة لأن السنة فيها
+
+223
+00:22:27,900 --> 00:22:35,080
+تفاصيل الكل هينشغل فيها والكل هيظل ينهل منها ويسيب
+
+224
+00:22:35,080 --> 00:22:39,080
+القرآن وبالتالي هذا ما لا يريده النبي صلى الله
+
+225
+00:22:39,080 --> 00:22:41,000
+عليه وما لا يريده الخلفاء الراشدين
+
+226
+00:22:43,970 --> 00:22:49,510
+عشان كده حتى اللي كان بيحدث في زمن عمرو بن الخطاب
+
+227
+00:22:49,510 --> 00:22:51,890
+عاد كله و بتاخدوها ده في منهج محدثين، مين أخدت
+
+228
+00:22:51,890 --> 00:22:56,350
+منهج محدثين؟ أخدتوه؟ أه الكلام اللي بدأ أقوله يعني
+
+229
+00:22:56,350 --> 00:22:59,930
+سيدنا عمرو كان بتشدد و أبو بكر اللي كان منهم مطلوب
+
+230
+00:22:59,930 --> 00:23:04,810
+بيشاهد و مرة كان عمرو بن الخطاب بدرب بدرب الدرة
+
+231
+00:23:04,810 --> 00:23:05,370
+اللي حدث
+
+232
+00:23:10,870 --> 00:23:14,510
+و مرة أبو موسى الأشعري في حديث الاذن الاستئذان
+
+233
+00:23:14,510 --> 00:23:21,270
+ثلاثا يعني دخل على عمر السلام عليكم السلام عليكم
+
+234
+00:23:21,270 --> 00:23:22,310
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+235
+00:23:22,310 --> 00:23:22,590
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+236
+00:23:22,590 --> 00:23:23,050
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+237
+00:23:23,050 --> 00:23:24,570
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+238
+00:23:24,570 --> 00:23:28,970
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+239
+00:23:28,970 --> 00:23:29,670
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+240
+00:23:29,670 --> 00:23:29,890
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+241
+00:23:29,890 --> 00:23:30,430
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+242
+00:23:30,430 --> 00:23:30,510
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+243
+00:23:30,510 --> 00:23:31,010
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+244
+00:23:31,010 --> 00:23:31,230
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+245
+00:23:31,230 --> 00:23:37,430
+السلام عليكم السلام عليكم السلامليش استعجلت ورجعت؟
+
+246
+00:23:37,430 --> 00:23:39,450
+قال سمعته أن النبي صلى الله عليه وسلم يقول ما
+
+247
+00:23:39,450 --> 00:23:42,570
+نستأذن ثلاثا فلم يؤذن له فليه رجعوا فليه رجعوا
+
+248
+00:23:42,570 --> 00:23:44,370
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+249
+00:23:44,370 --> 00:23:45,070
+رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا
+
+250
+00:23:45,070 --> 00:23:46,710
+رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا
+
+251
+00:23:46,710 --> 00:23:54,510
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+252
+00:23:54,510 --> 00:24:00,960
+رجعوا فليهفراح يدور مذعور أبو موسى اللي اشعر يا
+
+253
+00:24:00,960 --> 00:24:03,800
+جماعة انتوا كذا يا جماعة فرد دخل على قوم من
+
+254
+00:24:03,800 --> 00:24:07,500
+الصحابة مجموعة قال والله لا يقوموا معاك إلا أصغرنا
+
+255
+00:24:07,500 --> 00:24:12,320
+أصغر القوم كان سعيد الخدري وراح شهد لمين جدام عمرو
+
+256
+00:24:12,320 --> 00:24:17,560
+بن القطاب أنه إيه الحديث والصحابة كانوا قصدين
+
+257
+00:24:17,560 --> 00:24:21,740
+يقوموا أصغر واحد كإنه رسالة لعمر أنه يعني أي أصغر
+
+258
+00:24:21,740 --> 00:24:29,300
+واحد حافظه عارفه وانت مش عارفه وانت الخليفةشاهد
+
+259
+00:24:29,300 --> 00:24:33,460
+هنا إيش سيدنا عمار قال له؟ قال لمين؟ لأبو موسى اما
+
+260
+00:24:33,460 --> 00:24:41,780
+إني لا أتهمك ولكن خشيته أن يتقول الناس على حديث
+
+261
+00:24:41,780 --> 00:24:45,740
+رسول الله اللي بفكر بده يكذب ولا يزيد ولا يضيف ولا
+
+262
+00:24:45,740 --> 00:24:50,700
+يعمل بقولك إذا أبو موسى الأشعر هيك صار فيه فما
+
+263
+00:24:50,700 --> 00:24:56,720
+بالك أنا اللي بدي ألف؟ مين بدي يشهد معايا؟شوفتوا
+
+264
+00:24:56,720 --> 00:25:04,600
+كيف؟ إذا إذا إخوات كان فيه تشديد اهتمام
+
+265
+00:25:04,600 --> 00:25:08,400
+بالقرآن كان
+
+266
+00:25:08,400 --> 00:25:17,680
+فيه خوف شديد إنه اختلط القرآن بالسنة هذه علة واجهة
+
+267
+00:25:17,680 --> 00:25:24,880
+لما زالت العلة هذه صار إيش؟ مسموح
+
+268
+00:25:27,000 --> 00:25:34,440
+بالإذن إذا صار القول إذا
+
+269
+00:25:34,440 --> 00:25:43,400
+توفرت العلة المانع زالت العلة صار الإذن حتى يا
+
+270
+00:25:43,400 --> 00:25:52,000
+أخوات لو بدنا نيجي احنا نحلل تحليل تاريخي عن
+
+271
+00:25:52,000 --> 00:26:03,300
+الكتابة بنجد أنهالكتابة صارت الكتابة الرسمية سنة
+
+272
+00:26:03,300 --> 00:26:10,100
+مائة هجر في عهد عمرو بن عبد العزيز صار تدوين رسمي
+
+273
+00:26:10,100 --> 00:26:12,180
+للسنة
+
+274
+00:26:13,640 --> 00:26:17,280
+وأمر ولاة الأمصار في كل الأمصار أن يجمعوا الحديث
+
+275
+00:26:17,280 --> 00:26:21,780
+من صدور الرجال وكلّف ناس مخصوصين زي أبو بكر بن
+
+276
+00:26:21,780 --> 00:26:26,840
+الحزن وزي الزهري وكذا يجمعوا الحديث بشكل خاص وكذا
+
+277
+00:26:26,840 --> 00:26:33,620
+وصارت كل الدولة شغالة على تدوين
+
+278
+00:26:33,620 --> 00:26:38,620
+السنة النبوية طب
+
+279
+00:26:38,620 --> 00:26:40,300
+ليش عمل هيك عمار بن عبدالعزيز؟
+
+280
+00:26:43,820 --> 00:26:49,480
+لأنه زالت العلم سيدنا
+
+281
+00:26:49,480 --> 00:26:55,120
+عمرو بن الخطاب شهر كامل في زمنه قعد يستخير ويستشير
+
+282
+00:26:55,120 --> 00:27:04,720
+أنه يعمل إذن وتدوين رسمي للسنة ثم تراجع وكان قراره
+
+283
+00:27:04,720 --> 00:27:07,740
+لأ خلّينا نمضينا على اللي كان عليه إنهم يسلموا أبو
+
+284
+00:27:07,740 --> 00:27:12,340
+بكر ليش؟ لأنهم لسه خايفين القرآن يختلط بالسنة
+
+285
+00:27:12,340 --> 00:27:12,940
+والاهتمام
+
+286
+00:27:15,570 --> 00:27:23,270
+العلّة موجودة لكن بالقياس مش العلّة مانع غياب
+
+287
+00:27:23,270 --> 00:27:29,450
+العلّة إذن لأ كمن ضعف العلّة كان يعطي توسع في
+
+288
+00:27:29,450 --> 00:27:34,210
+الكتابة يعني لما بنجي نقول من زمن النبي سلم إلى
+
+289
+00:27:34,210 --> 00:27:40,130
+زمن عمرو بن عبد العزيز هلاجي
+
+290
+00:27:40,130 --> 00:27:43,350
+كل ما اقتربنا من زمن عمرو بن عبد العزيز الكتابة
+
+291
+00:27:43,350 --> 00:27:48,780
+زادتوكل ما اقتربنا من زمن النبي صلى الله عليه وسلم
+
+292
+00:27:48,780 --> 00:27:51,860
+الكتابة قليلة يعني في زمن النبي الكتابة قليلة في
+
+293
+00:27:51,860 --> 00:27:56,400
+أبو بكر زادت في عمر زادت شوية في عثمان أكتر في علي
+
+294
+00:27:56,400 --> 00:28:04,240
+أكتر تمام في بداية الخلافة الأموية بدت تتوسع لحد
+
+295
+00:28:04,240 --> 00:28:10,760
+ما صارت الأمور ايش تدوينا رسميةبالإضافة إلى إنه
+
+296
+00:28:10,760 --> 00:28:15,400
+كان فيه اعتبارات أخرى إنه الآن الصحابة كثير منهم
+
+297
+00:28:15,400 --> 00:28:20,940
+استشهدوا وفي خوف إلى إن اللي موجود في صدور الصحابة
+
+298
+00:28:20,940 --> 00:28:27,580
+من الرجال أنه يموت مع استشهادهمفكان لابد إيش من
+
+299
+00:28:27,580 --> 00:28:31,480
+الكتابة بالإضافة لأنه زالت العلة نهائيا أنه خشت أن
+
+300
+00:28:31,480 --> 00:28:35,360
+يختلف القرآن بالسنة القرآن دوين ووزة في الأمصار
+
+301
+00:28:35,360 --> 00:28:39,180
+وجمعي في عهد أبو بكر وفي عهد عثمان جمعي على مصحف
+
+302
+00:28:39,180 --> 00:28:45,180
+واحد وصار حافظ القرآن كثير ومافيش إشكال فانتهى
+
+303
+00:28:45,180 --> 00:28:53,250
+العلة زالتحابت انا افصل شوية في هذا القول يعني
+
+304
+00:28:53,250 --> 00:28:56,870
+عشان برضه ناخد فكرة وقت ايش صارت التدوين الرسمى و
+
+305
+00:28:56,870 --> 00:29:01,370
+وقت ايش ماصارش تدوين رسمى و .. و .. جديش المراحل
+
+306
+00:29:01,370 --> 00:29:05,130
+هذه وإن كنتوا طبعا في مناهج المحدثين راح تاخدوه
+
+307
+00:29:05,130 --> 00:29:10,230
+هذه ايش بشكل موسق اكثر مش هيك تعقول مناهج المحدثين
+
+308
+00:29:10,230 --> 00:29:17,410
+مش أخدتوا هذا الكلام اهإذا القول الخامس العلة نعيد
+
+309
+00:29:17,410 --> 00:29:21,290
+الخمسة مع بعض عشان نقول السادس نكون حافظينه الكتاب
+
+310
+00:29:21,290 --> 00:29:31,370
+الكاتب الزمن عمخاص العلة القول
+
+311
+00:29:31,370 --> 00:29:41,350
+السادس القول السادس يا أخوات جال
+
+312
+00:29:41,350 --> 00:29:42,650
+انتوا عاملين مشكلة ليه؟
+
+313
+00:29:45,810 --> 00:29:52,070
+مين اتقتلت هي وصحبيتها؟ مين شاطرة في الاقتال؟ مش
+
+314
+00:29:52,070 --> 00:29:56,350
+طواش يعني بكسات أنا عارف اتقتلوش بكسات وشد شعور
+
+315
+00:29:56,350 --> 00:30:01,170
+بعض مش متوفر كتير في الجامعة بس مناجرات يعني هيك
+
+316
+00:30:01,170 --> 00:30:07,850
+اتخافوش اتعرفينك دايما بتناجرهم يلا واحدة جريئة
+
+317
+00:30:07,850 --> 00:30:13,930
+تقول هيك بنات امتاز حلو بنات كنت انتقنش اسمها هم
+
+318
+00:30:15,510 --> 00:30:20,530
+أريج و تسنيم و إمهم .. إم إيش؟ إم هنأ .. إسمك هنأ
+
+319
+00:30:20,530 --> 00:30:24,930
+.. أه أريج و تسنيم بتناقروا و هدا صوت عالي و هدا
+
+320
+00:30:24,930 --> 00:30:27,470
+صوت عالي و هدا صوت عالي و هدا بتحكي إلي و هدا كذا
+
+321
+00:30:27,470 --> 00:30:32,730
+و هدا مش عارف إيش تيجي إمهم .. كويس .. هنأ .. مهل
+
+322
+00:30:32,730 --> 00:30:38,530
+كذا تكونوا تخسروا بعض يعني عشان .. عشان الكلام
+
+323
+00:30:38,530 --> 00:30:42,650
+الفاضي .. طب بتلموها و بعدين تعالوا .. تعالوا ..
+
+324
+00:30:42,650 --> 00:30:46,770
+تعالوا ..عليش ماختلفات؟ قولي قصتك انت ايش؟ وانت
+
+325
+00:30:46,770 --> 00:30:51,110
+قصتي؟ يا سلام وانت ماختلفات؟ والله انكوا هبطوا
+
+326
+00:30:51,110 --> 00:30:54,630
+انتوا مش ماختلفات؟ مافيش خلاف بينكم؟ كيف يا أمي
+
+327
+00:30:54,630 --> 00:30:58,670
+مافيش خلاف؟ ها تعالوا مافيش خلاف بتقولها وانه
+
+328
+00:30:58,670 --> 00:31:03,750
+مافيش خلاف هلجيت هذه القصة بتاعة بنات الحجة هناك
+
+329
+00:31:03,750 --> 00:31:07,750
+هي نفس اللي صارت ايش في التعارض بين الكتاب اللي
+
+330
+00:31:07,750 --> 00:31:14,340
+منعوه واللي؟ والإذنقالوا يا جماعة الخير مالكوا
+
+331
+00:31:14,340 --> 00:31:19,200
+تعالوا تلّومها أنتوا أصلا مش مختلفين نعم كيف مش
+
+332
+00:31:19,200 --> 00:31:23,900
+مختلفين قال أصلا مافيش تعارض كيف مافيش تعارض قال
+
+333
+00:31:23,900 --> 00:31:29,920
+آه اللي
+
+334
+00:31:29,920 --> 00:31:34,260
+بيقول فيه تعارض مافيش تعارض هقاش الإذن والمنع قال
+
+335
+00:31:34,260 --> 00:31:42,860
+آه مافي إذن أن الجميع يكتب لأن مافي حد يكتبلما صار
+
+336
+00:31:42,860 --> 00:31:52,120
+فيه قرار رسمي عمرو عبد العزيز لكل ولاة الأمصار أمر
+
+337
+00:31:52,120 --> 00:31:57,720
+فلان بشكل خاص أبو بكر بن الحزم الظهري تمام ما ضال
+
+338
+00:31:57,720 --> 00:32:06,100
+حد إلا بيكتب ثورة كتابة ثورة تدوين الحديث بدأت من
+
+339
+00:32:06,100 --> 00:32:12,050
+إيش؟ في القرن الثاني الهجريعصر الازدهار في الكتابة
+
+340
+00:32:12,050 --> 00:32:15,770
+القرن الثاني من يوم عمار بن عبدالعزيز والكتاب بدأت
+
+341
+00:32:15,770 --> 00:32:18,650
+ايش وبعد ذلك صارت المصنفات وكذا وعدنا لما ناخد
+
+342
+00:32:18,650 --> 00:32:23,690
+المصنفات تمام وانواعها وكذا بنعرف انه صارت ايش صار
+
+343
+00:32:23,690 --> 00:32:28,730
+العصر الثاني والثالث العصر الذهبي لكتابة القيامة
+
+344
+00:32:28,730 --> 00:32:32,410
+لأنه صار تدوين رسمي لكن قبل هيك
+
+345
+00:32:35,640 --> 00:32:41,320
+هنا و هنا طب اذا المسألة بسيطة صارت المسألة انه
+
+346
+00:32:41,320 --> 00:32:48,400
+المانع و الاذن مسألة تدوين رسمى او تدوين غير رسمى
+
+347
+00:32:48,400 --> 00:32:56,000
+الاذن غير رسمى و المانع تمام لماذا المانع تدوين
+
+348
+00:32:56,000 --> 00:33:02,000
+عام رسميا لكن مسموح الاذن بشكل عام مافيش اذن بشكل
+
+349
+00:33:02,000 --> 00:33:08,940
+عام بس هى المسألةوبالتالي لما يكون فيه اشي رسمي كل
+
+350
+00:33:08,940 --> 00:33:13,680
+الدنيا بتشتغل فيه و لما يكون مش اشي رسمي معناته
+
+351
+00:33:13,680 --> 00:33:19,280
+فيه تفلتهان و فيه تفلتهان و فيه تفلتهان هذه الست
+
+352
+00:33:19,280 --> 00:33:24,440
+اقوال هي الاقوال نايدهم مرتين عشان نطلع و احنا
+
+353
+00:33:24,440 --> 00:33:32,140
+حافظينهم باعتبار الكتاب الكاتب الزمن عمه خاص الا
+
+354
+00:33:32,140 --> 00:33:40,810
+في الشيطوشرفي شطرش و القول السابع اللي هو الناسخ
+
+355
+00:33:40,810 --> 00:33:50,110
+والمنسوخ بهيك بيتم إزالة التعارض بين الإذن وإنا
+
+356
+00:33:50,110 --> 00:33:55,350
+المرة القادمة ان شاء الله رب العالمين المرة
+
+357
+00:33:55,350 --> 00:34:01,490
+القادمة بدنا ناخد أداب كتاب الحديث
+
+358
+00:34:09,480 --> 00:34:14,340
+يعني مش مطالبين في إيه لكن كويس تتعرفوا عليهم يعني
+
+359
+00:34:14,340 --> 00:34:19,600
+أنا لاحظته في المحاضرة بجاوب على سؤالي يعني بعضهم
+
+360
+00:34:19,600 --> 00:34:23,240
+كنت أقول أسماءهم بعضهم ماجولش كإني بقولك إيش تعرف
+
+361
+00:34:23,240 --> 00:34:26,420
+عليهم بس مش مطالب بديش أثقل عليك أو أقولك مطالب
+
+362
+00:34:26,420 --> 00:34:30,080
+احنا بدنا عنا بدناش نقتلنا طول بدنا الأقوال مش
+
+363
+00:34:30,080 --> 00:34:31,040
+مشكلة مين القائد
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ea1904e13618f773b539668be5f0635041b3715
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_raw.srt
@@ -0,0 +1,1460 @@
+1
+00:00:20,940 --> 00:00:22,960
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:22,960 --> 00:00:26,140
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,140 --> 00:00:29,420
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,420 --> 00:00:39,940
+وصحبه أجمعين أما بعد اليوم إخوات بعد ما احنا عرفنا
+
+5
+00:00:39,940 --> 00:00:47,740
+الأقوال بعد
+
+6
+00:00:47,740 --> 00:00:55,750
+ما عرفنا الأقوالفي الإذن والمنع للكتابة الحديث
+
+7
+00:00:55,750 --> 00:01:00,870
+وعرفنا أن هناك ثلاث أقوال ومن هذه الأقوال متعارضة
+
+8
+00:01:00,870 --> 00:01:09,090
+وكل قول له أدلته المقنعة والصحيحة اليوم بدنا أنحل
+
+9
+00:01:09,090 --> 00:01:14,350
+هذا التعارض إذا موضوعنا اليوم التوفيق بين الحديث
+
+10
+00:01:14,350 --> 00:01:17,710
+النهي والإذن لكتابة الحديث
+
+11
+00:01:26,050 --> 00:01:31,730
+موضوع الشاهد من الدليل الآن
+
+12
+00:01:31,730 --> 00:01:38,930
+يا أخوات في عندنا مسلكين للتوفيق لحل التعارض في
+
+13
+00:01:38,930 --> 00:01:45,350
+عندنا مسلكين خليكم معانايا اللي ورا المسلك الأول
+
+14
+00:01:45,350 --> 00:01:53,050
+القول بالنسخ والمنسوخوالمثلك الثاني القول بالجمع
+
+15
+00:01:53,050 --> 00:02:02,150
+والتوفيق مافيش مثلك بالترجح الآن
+
+16
+00:02:02,150 --> 00:02:08,830
+أصحاب الرأي للقول الناسخ والمنسوخ قالوا المنع
+
+17
+00:02:08,830 --> 00:02:20,240
+كان في أول الأمر والإذن كان في آخر الأمروبالتالي
+
+18
+00:02:20,240 --> 00:02:28,100
+الأذن نسخ المناة كلمة نسخ يعني ألغى ناسخ ومنسوخ
+
+19
+00:02:28,100 --> 00:02:37,100
+يعني لاغى وملغى قرار تاني بلغ القرار الأول القرار
+
+20
+00:02:37,100 --> 00:02:41,040
+الأول يقول الدكتور إذا دخلت الباب ماحدش يدخل برايا
+
+21
+00:02:43,740 --> 00:02:47,140
+بعد هيك الدكتور يعني بيراجع حاله بيقول أنا يعني
+
+22
+00:02:47,140 --> 00:02:53,980
+هيك صرت متشدد كتير خلينا نلين بيقول يعني إذا حد
+
+23
+00:02:53,980 --> 00:03:00,140
+إجت متأخرة ممكن تدخل هذا القرار ضد هذا القرار
+
+24
+00:03:00,140 --> 00:03:06,000
+متعارضين لكن طالما أنه التاني إجا بعد الأول معناته
+
+25
+00:03:06,000 --> 00:03:11,300
+لغى نسخه طبعا
+
+26
+00:03:11,300 --> 00:03:19,540
+اعتمدوا على ذلككون انه في خشية لأن يختلط القرآن
+
+27
+00:03:19,540 --> 00:03:25,380
+بالسنة وبالتالي قالوا في أول الإسلام كان في خشية
+
+28
+00:03:25,380 --> 00:03:32,820
+أن يختلط القرآن بالسنة لكن يعني بعد ذلك صار مافيش
+
+29
+00:03:32,820 --> 00:03:39,360
+خشية وبالتالي يعني صار الإذن وربما .. ربما اعتمدوا
+
+30
+00:03:39,360 --> 00:03:45,670
+علىحديث اكتبوا لأبي شاه كون يعني هذا الحديث صار في
+
+31
+00:03:45,670 --> 00:03:53,450
+وين في فتح مكة فتح مكة في آخر يعني زمن النبي صلى
+
+32
+00:03:53,450 --> 00:03:58,490
+الله عليه وسلم يعني في السنة الثامنة للهجرة يعني
+
+33
+00:03:58,490 --> 00:04:02,750
+قبل وفاة النبي سلم بسنتين وبالتالي قالوا مزال
+
+34
+00:04:02,750 --> 00:04:08,490
+اكتبوا لأبي شاه معنا ذلك انه انه في الآخر هذا
+
+35
+00:04:08,490 --> 00:04:16,430
+القوليعني قال في مجموعة زي أبو ابن قتيبة الدينوري
+
+36
+00:04:16,430 --> 00:04:20,930
+و الدكتور مصطفى السبعة من المعاصر اللي ما مستخاوي
+
+37
+00:04:20,930 --> 00:04:25,550
+كذلك و ابن شهين و ربما كمان ابن حجر يعني قال أن
+
+38
+00:04:25,550 --> 00:04:32,150
+هذا أسوأ بالأقوال طبعا الآن مافيش قول مائة بالمائة
+
+39
+00:04:32,150 --> 00:04:37,750
+أن نقول والله هذا هو الراجح والباقي مرجوح هلاقي كل
+
+40
+00:04:37,750 --> 00:04:46,160
+قول له وعليهكل قول إله وجاهة في القناعة و لو بدنا
+
+41
+00:04:46,160 --> 00:04:52,620
+نتكلم عليه ابتدى نتكلم يعني مثلا هذا القول لو بدنا
+
+42
+00:04:52,620 --> 00:04:59,020
+نتكلم عليه بإنه مش مقنع ماشي ممكن أتمده على حديث
+
+43
+00:04:59,020 --> 00:05:04,500
+اكتبه لأبي شاه لكن باقى الأحاديث مش فيها بيان
+
+44
+00:05:04,500 --> 00:05:06,460
+المتقدم والمتأخر
+
+45
+00:05:11,070 --> 00:05:17,930
+وبالتالي يعني بكفيش العلّة
+
+46
+00:05:17,930 --> 00:05:25,110
+اللي اعتبروا فيها مش ضامنة لأنه
+
+47
+00:05:25,110 --> 00:05:32,930
+صار في كتابة في زمن النبي صلى الله عليه وسلم الشيء
+
+48
+00:05:32,930 --> 00:05:35,650
+اللي بتبين أن هذه الكتابة كانت في أول ولا في الآخر
+
+49
+00:05:35,650 --> 00:05:43,200
+و بعدينالكتابة برضه في عادة الخلفاء الراشدين ما
+
+50
+00:05:43,200 --> 00:05:50,200
+صارت مسموحة على .. على الغربي يعني برضه بدت تتدرج
+
+51
+00:05:50,200 --> 00:05:55,240
+.. تدريج يعني وبالتالي هذا القول مش صواب مئة
+
+52
+00:05:55,240 --> 00:05:59,820
+بالمئة وما نقدرش نقول والله أنه خطأ يعني كل قول ..
+
+53
+00:05:59,820 --> 00:06:02,360
+هلاجي من الأقوال حتى الأقوال بتاعة الجامعة الآن في
+
+54
+00:06:02,360 --> 00:06:07,660
+أنة ست أقوال بنلاجي كل قول له وجههاويمكن أن يتكلم
+
+55
+00:06:07,660 --> 00:06:12,900
+عليه بالمجمل أنه الأقوال كلها سواء القول اللي
+
+56
+00:06:12,900 --> 00:06:16,980
+بنناسخ ومنسوخ أو الأقوال الستة اللي نتعرف عليها
+
+57
+00:06:16,980 --> 00:06:25,300
+ونتكلم فيها هذه يعني كلها بيدخل تحت باب أنه إله
+
+58
+00:06:25,300 --> 00:06:32,080
+وجاهها وممكن يكون غيره إله وجاهها حد يتكلم عليه
+
+59
+00:06:32,080 --> 00:06:38,460
+بيظلها أقوال بمجملها بتعطي الجوابو بتزيل التعارض
+
+60
+00:06:38,460 --> 00:06:43,060
+هذا بالنسبة للقول الأول في الناسخ و المنسخة
+
+61
+00:06:43,060 --> 00:06:52,820
+الأقوال الستة القول الأول باعتبار
+
+62
+00:06:52,820 --> 00:07:00,100
+الكتاب قول الأول باعتبار الكتاب مين بتلخص؟ وين ده
+
+63
+00:07:00,100 --> 00:07:08,760
+في طريقة التلخيص؟ ماجولة مين بلخص؟مين بتلخص؟ مين
+
+64
+00:07:08,760 --> 00:07:13,600
+ماحي دفتر تلخيص؟ وينه؟
+
+65
+00:07:13,600 --> 00:07:19,440
+اه، ايش مكتوب في الصفحه الأولى؟
+
+66
+00:07:19,440 --> 00:07:28,780
+يعني هذا .. يعني أكم دفتر تلخيص عندك في شنتك؟ اه،
+
+67
+00:07:28,780 --> 00:07:34,440
+يعني كل مادة بتعملها دفتر؟ حلو انت بتلخص كمان اه؟
+
+68
+00:07:37,610 --> 00:07:46,350
+أه أكم دفتر في شنتك؟ لكل المواد؟ حلو للي بدك تلخص
+
+69
+00:07:46,350 --> 00:07:50,150
+فيه يعني ماعندكش إلا دفتر واحد وعندك تلات أربع
+
+70
+00:07:50,150 --> 00:07:55,590
+مساقات مثلا هي متازة بالظبط هي الحكاية زي هيك
+
+71
+00:07:55,590 --> 00:08:01,950
+تمام؟ الآن أزميلتكوا عندها دفتر واحد بتلخص فيه كل
+
+72
+00:08:01,950 --> 00:08:08,800
+المحاضرات سواء ورا بعضأو يعني جلت هذول العشر صفحات
+
+73
+00:08:08,800 --> 00:08:14,620
+للأولى و التانية و كذا بتعمل حاجز بينهم في إمكانية
+
+74
+00:08:14,620 --> 00:08:20,960
+كبيرة جدا يوم تبدأ تدرس للمادة لأي مادة أن تفوت
+
+75
+00:08:20,960 --> 00:08:25,600
+لمحاضرة محاضرتين مالجتهمش
+
+76
+00:08:25,600 --> 00:08:31,300
+أو موجودات في محاضرة تانية يعني فتحت الدفطر و كتبت
+
+77
+00:08:31,300 --> 00:08:36,980
+بدل المحاضرة علوم الحديث كتبت في محاضرة التفسيرفي
+
+78
+00:08:36,980 --> 00:08:41,740
+مكان التفسير عندما جت بدأت تدرس علوم الحديث يعني
+
+79
+00:08:41,740 --> 00:08:45,960
+ما دققتش كتير فاختلطت محاضرة علوم الحديث بالتفسير
+
+80
+00:08:45,960 --> 00:08:49,240
+ومحاضرة الحاضر وفي مش عارف ايه وكذا في إمكانية و
+
+81
+00:08:49,240 --> 00:08:52,920
+لا فيش إمكانية؟ في إمكانية لكن ازمنتكوا إيش اسمك
+
+82
+00:08:52,920 --> 00:08:58,520
+انت؟ صندوس صندوس؟ فيش إمكانية يفوتها أي شيء لأنه
+
+83
+00:08:58,520 --> 00:09:02,960
+عاملة لكل دفتر كل مساق دفتر
+
+84
+00:09:05,920 --> 00:09:11,980
+الاعتبار الأول بالضبط زي هيك اعتبار على اعتبار
+
+85
+00:09:11,980 --> 00:09:17,160
+الكتاب إذا
+
+86
+00:09:17,160 --> 00:09:23,100
+كان بيكتب القرآن والسنة في كتاب واحد في صحيفة
+
+87
+00:09:23,100 --> 00:09:27,920
+واحدة ممنوع والإذن
+
+88
+00:09:27,920 --> 00:09:36,250
+لمن يكتب في صحيفة القرآن لحال والسنة لحاللأنه إذا
+
+89
+00:09:36,250 --> 00:09:41,690
+كتب القرآن لحال في كتاب والسنة في كتاب بيصيرش لبس
+
+90
+00:09:41,690 --> 00:09:47,750
+بيصيرش اختلاط لأنه الصحابة كانوا أحيانا بيكتبوا
+
+91
+00:09:47,750 --> 00:09:53,310
+يعني تفسير القرآن على القرآن طب بعد هيك يفكروا هذا
+
+92
+00:09:53,310 --> 00:09:59,750
+التفسير من ضمن القرآن بيصير مشكلة وبالتالي يعني
+
+93
+00:09:59,750 --> 00:10:06,770
+أصحاب هذا الرأي قالوا المسألة على أتبار الكتابعلى
+
+94
+00:10:06,770 --> 00:10:13,170
+اعتبار ايه؟ الكتاب على اعتبار الصحيفة واضحة؟ اذا
+
+95
+00:10:13,170 --> 00:10:22,930
+الاعتبار الاول اعتبار الصحيفة اعتبار الكتاب الرأي
+
+96
+00:10:22,930 --> 00:10:30,070
+الثاني اعتبار الكاتب ماهو
+
+97
+00:10:30,070 --> 00:10:31,010
+اعتبار الكاتب؟
+
+98
+00:10:35,600 --> 00:10:43,120
+اللي بيحفظ شغله ده يكتب الان في عندي وسيلتين
+
+99
+00:10:43,120 --> 00:10:51,240
+للوصول واحد وصل بالوسيلة الأولى ليش ياخد الوسيلة
+
+100
+00:10:51,240 --> 00:10:58,560
+التانية انت ربنا معطيكي و مكرمك و أبوكي جايب لكل
+
+101
+00:10:58,560 --> 00:11:02,280
+واحدة سيارة تمام
+
+102
+00:11:04,700 --> 00:11:11,380
+وعنده جبات ليش عندك سيارة و جب؟ اللي ماعندهاش
+
+103
+00:11:11,380 --> 00:11:16,300
+سيارة بديها جب اللي ماعندهاش جب بديها سيارة تمام؟
+
+104
+00:11:16,300 --> 00:11:23,240
+وصلت؟ كل وسيلة بتوصل هذي بتحفظ؟
+
+105
+00:11:23,240 --> 00:11:29,680
+خلاص الحفظ هو الأولوي مافيش داعتك طيب و اللي
+
+106
+00:11:29,680 --> 00:11:30,700
+ماعندهش قدرة للحفظ
+
+107
+00:11:33,710 --> 00:11:40,430
+الان في منكم بتلخص وفي منكم بتقول لأ أنا شاطرة
+
+108
+00:11:40,430 --> 00:11:47,110
+بحفظ اللي معتمد على الذاكرة مابتكتب واللي بتخاف
+
+109
+00:11:47,110 --> 00:11:55,510
+تنساه بتكتب سواء في المحاضرة ولا في الدين ولا أخدت
+
+110
+00:11:55,510 --> 00:12:01,810
+مصروفها ولا وزعت المصاري أي مسألة بتخاف التوح
+
+111
+00:12:01,810 --> 00:12:09,040
+بتروح تكتباللي واثقة بحفظها كلهم
+
+112
+00:12:09,040 --> 00:12:13,820
+بضيعكوا اللي كتبوه و هي بتقوله ايه في الرأس بظلالة
+
+113
+00:12:13,820 --> 00:12:16,800
+انت قلت يوم كذا في ساعة كذا كنت لابسة كذا مش عارف
+
+114
+00:12:16,800 --> 00:12:21,140
+ايش و كل الجثث عندك واثقة على ايه على حفظها إذن
+
+115
+00:12:21,140 --> 00:12:32,160
+الرأي الثاني المنع لمن وثق بحفظه والإذن
+
+116
+00:12:33,450 --> 00:12:40,090
+لمن لم يوثق بحفظه ما عندهوش وسيلة إلا الكتابة، بس
+
+117
+00:12:40,090 --> 00:12:46,370
+شرط إيش؟ إنه يكون عارف جيد بالكتابة، ما بيغلط،
+
+118
+00:12:46,370 --> 00:12:52,290
+ضابط للكتابة طيب، إيش اسمك أنت؟ هيبة، خليكي يا
+
+119
+00:12:52,290 --> 00:12:56,670
+هيبة، عندنا بدنا نتكلم معاكي، خفيش أنا
+
+120
+00:13:00,440 --> 00:13:06,960
+إذا نسيت نتكلم عن هبقى بتقولولنا فإذا
+
+121
+00:13:06,960 --> 00:13:12,840
+انسيت أنا بكون إيش؟ بكون لا يوثق بحفظه بكون لازم
+
+122
+00:13:12,840 --> 00:13:20,180
+أكتب أيوة بالضبط، كويس، الآن يعني أبو شاه إيش قال؟
+
+123
+00:13:20,180 --> 00:13:24,960
+فإني راجل اللي أخفط، نبي سلم إيش قال؟ أكتب لأبي
+
+124
+00:13:24,960 --> 00:13:29,010
+شاه، كمان أبو شاهمش جيد في الكتاب عشان قال هيك
+
+125
+00:13:29,010 --> 00:13:34,130
+أكتبه لأبيشا إذا كمان اللي بده يكتب لابد أن يكون
+
+126
+00:13:34,130 --> 00:13:40,530
+ضابط للكتابة كتابته جيدة ما بيخطئ إذا صار الاعتبار
+
+127
+00:13:40,530 --> 00:13:47,430
+الثاني اعتبار إيش اعتبار الكاتب الأول عشان نحفظهم
+
+128
+00:13:47,430 --> 00:13:51,750
+الرأي الأول اعتبار إيش الكتاب الاعتبار الثاني إيش
+
+129
+00:13:51,750 --> 00:13:55,030
+الاعتبار التالت الزمن
+
+130
+00:14:00,020 --> 00:14:06,000
+الثالث انتباه هو الزمن لكي تكونوا معانا زمن
+
+131
+00:14:06,000 --> 00:14:13,260
+نزول القرآن ما زال المشكلة ان الخشية ان يلتبس
+
+132
+00:14:13,260 --> 00:14:21,560
+كتابة القرآن بالسنة معناه ذلك قالوا ان زمن نزول
+
+133
+00:14:21,560 --> 00:14:28,810
+القرآن ممنوع كتابة السنةهو زمن النهي بعد زمن
+
+134
+00:14:28,810 --> 00:14:35,850
+القرآن بطل ينزل صار إذن يعني قصدهم يقولوا إن في
+
+135
+00:14:35,850 --> 00:14:41,890
+حياة النبي صلى الله عليه وسلم في منأ وبعد زمن
+
+136
+00:14:41,890 --> 00:14:49,450
+النبي عليه الصلاة والسلام بيكون في إذن طبعا
+
+137
+00:14:49,450 --> 00:14:53,850
+هذا الكلام بيرتد عليه طب ما كان في إذن في حياة
+
+138
+00:14:53,850 --> 00:14:57,970
+النبي عليه الصلاة والسلاممو الأحاديث دي كلها مش في
+
+139
+00:14:57,970 --> 00:15:01,050
+زمن النبي عليه الصلاة والسلام وبالتالي يعني هذا
+
+140
+00:15:01,050 --> 00:15:06,910
+القول مش .. ماكناش نقول ضعيف لكن يرد عليه بشكل
+
+141
+00:15:06,910 --> 00:15:13,730
+واضح نجي
+
+142
+00:15:13,730 --> 00:15:17,570
+لا إيش اسمها؟ قولنا Hiba ولا إيش؟ أه Hiba، عطول
+
+143
+00:15:17,570 --> 00:15:23,290
+عشان ما ننساش، عشان ننسيها Hiba الآن كلمت جوال،
+
+144
+00:15:23,290 --> 00:15:29,020
+طلعت من المحاضرة وكلمت جوالإيش أنا قلتلها؟ مسموح
+
+145
+00:15:29,020 --> 00:15:36,740
+هو .. قالت إيش؟ هو المرأة يعني الدكتور يعتبرها
+
+146
+00:15:36,740 --> 00:15:43,020
+إيش؟ خاصة الآن على اعتبار أن أنا قلت .. أنا ماقلتش
+
+147
+00:15:43,020 --> 00:15:45,540
+طبعا، أنتوا فاهمين في المحاضرات ممنوع أن أتكلم
+
+148
+00:15:45,540 --> 00:15:49,600
+جوال أنا عملت جوال طيران لأن هو أخت المحاضرة
+
+149
+00:15:49,600 --> 00:15:55,660
+للمحاضرة أصول المدرس أو للطالبالان في انا كلام من
+
+150
+00:15:55,660 --> 00:16:02,200
+عندي قرار من عندي ممنوع الحديث بالجوال هذه عامة
+
+151
+00:16:02,200 --> 00:16:10,980
+نهي عامة لكن هي زملية كوهبة قالت انا كلمت وانا
+
+152
+00:16:10,980 --> 00:16:15,080
+ماقلتلها انت معاقبة مخصوم منك درجتين اتفضل اطلعي
+
+153
+00:16:15,080 --> 00:16:24,120
+برا يعني ماشيت انا معنات ايش اذنت لها بشكل خاصمش
+
+154
+00:16:24,120 --> 00:16:28,360
+هي كهبة؟ ماقننتها لجيت انت اه خلاص مافيش فيها خاصة
+
+155
+00:16:28,360 --> 00:16:31,840
+درجة مع ان الطالبات قبل شوية دنا كل واحدة درجتين
+
+156
+00:16:31,840 --> 00:16:44,260
+اذا اخوات القول الرابع انه انهي عام لكن الإذن لابو
+
+157
+00:16:44,260 --> 00:16:48,300
+شاه اكتبه لعبد الله ابن عمرو ابن العاص اكتب فهو
+
+158
+00:16:48,300 --> 00:16:52,600
+الذي نفسيبيدي مخرج من فميقى للحق لعلى بن أبي طالب
+
+159
+00:16:52,600 --> 00:16:59,080
+اكتب حديث الديات وضح الاذن لمين لناس مخصوصة لكن
+
+160
+00:16:59,080 --> 00:17:05,600
+انهى لا تكتبوا عنى شيئا غير القرآن ومن كتب عنى
+
+161
+00:17:05,600 --> 00:17:13,040
+شيئا غير القرآن فليمحوا اذا القول جاعد في مكانه اه
+
+162
+00:17:13,040 --> 00:17:17,220
+في قول بالعام والخاص طبعا العام والخاص هذا كتير
+
+163
+00:17:17,220 --> 00:17:24,330
+أخدت أصول فقهأه كتير تخدموا الإصليين العام والخاص،
+
+164
+00:17:24,330 --> 00:17:28,830
+تمام؟ في النصوص إن هذا عام و هذا خاص و بوافقوا إيه
+
+165
+00:17:28,830 --> 00:17:34,210
+بينهم القول الخامس يا أخوات، قول الأول عشان نحفظهم
+
+166
+00:17:34,210 --> 00:17:42,630
+الكاتب، الكتاب، الكاتب، الزمن، العام والخاص،
+
+167
+00:17:42,630 --> 00:17:44,050
+الخامسة العلة
+
+168
+00:17:50,460 --> 00:17:55,440
+لأ احنا لسه ..
+
+169
+00:17:55,440 --> 00:18:01,820
+العلة .. اه يعني الآن العلة يا أخوات يعني السبب
+
+170
+00:18:01,820 --> 00:18:09,680
+يعني في حاجة بيسموها العلة في ال .. العلة التحرين
+
+171
+00:18:09,680 --> 00:18:16,260
+مش في القياس؟ بتقيسوا ال .. اه الآن العلة في عنا
+
+172
+00:18:16,260 --> 00:18:25,410
+مانع شو العلة؟خشية أن يختلط القرآن بالسنة والأمر
+
+173
+00:18:25,410 --> 00:18:32,130
+الثاني الخشية أن ينشغلوا بدراسة
+
+174
+00:18:32,130 --> 00:18:38,730
+السنة وحفظ السنة عن القرآن كلكم فاكرين الحديث اللي
+
+175
+00:18:38,730 --> 00:18:42,150
+فيه النبي صلى الله عليه وسلم رأى عمر بن الخطاب رضي
+
+176
+00:18:42,150 --> 00:18:48,130
+الله عنه مع صحيفة من التوراة فغضبو قال لو أن موسى
+
+177
+00:18:48,130 --> 00:18:55,890
+بن عمران بين ظهرانيكم ما وسعه إلا أن يتبعني شو
+
+178
+00:18:55,890 --> 00:19:00,870
+معناته ممنوع لو حد يقرأ في التوراة؟
+
+179
+00:19:00,870 --> 00:19:04,390
+من تهايكو بتاخدوا مادة مقارنة الأديان مش بتاخدوا
+
+180
+00:19:04,390 --> 00:19:06,990
+نصوص من التوراة و الإنجيل و الكتاب المقدس ومش
+
+181
+00:19:06,990 --> 00:19:10,730
+عارفاش و بتحللوها و بتعملوها و ممكن أنكوا تكلفات
+
+182
+00:19:10,730 --> 00:19:15,190
+ولا أبحاث وشغل زيك بنفع ولا لابنفعش من اللي لايعرف
+
+183
+00:19:15,190 --> 00:19:20,640
+الجهلية لايعرف الإسلامتمام؟ لكن لا يمكنني أن أقول
+
+184
+00:19:20,640 --> 00:19:28,180
+لشخص لم يدرس حديث ولا قرآن ولا تفسير ولا .. أعطيه
+
+185
+00:19:28,180 --> 00:19:31,760
+التعون الإبتدائي ولا الإعدادي ولا الناس المبتدئين
+
+186
+00:19:31,760 --> 00:19:36,800
+في الإسلام ربما يفتتن وربما تختلط عليهم الأمور لأ
+
+187
+00:19:36,800 --> 00:19:41,520
+في الأول لابد أن يهتموا بالأصول و بعدين يبدو إيش؟
+
+188
+00:19:41,520 --> 00:19:44,580
+يتفرأ زي ما بده الآن
+
+189
+00:19:45,790 --> 00:19:50,110
+النبي عليه الصلاة والسلام حرص في الزمن الأول أن
+
+190
+00:19:50,110 --> 00:19:54,810
+يكون الاهتمام بالقرآن ما بدوا الناس تتشغل بالسنة
+
+191
+00:19:54,810 --> 00:20:02,570
+حتى هذا الأمر استمر في زمن عمرو بن الخطاب يعني حتى
+
+192
+00:20:02,570 --> 00:20:07,270
+في أبو بكر و في سيدنا عمرو و سيدنا عمرو لما كان
+
+193
+00:20:07,270 --> 00:20:12,450
+بيطلع بشيئ الولاء والأمراء كان
+
+194
+00:20:14,150 --> 00:20:20,910
+هو بيودعهم بيقولهم يعني أنكم ستذهبون إلى أناس لهم
+
+195
+00:20:20,910 --> 00:20:26,390
+دوي بالقرآن كدوي النحل ده تلاوة .. تلاوة .. مانهم
+
+196
+00:20:26,390 --> 00:20:29,650
+مش شغلوا أنا بعرفوش غير القرآن الآن أنتوا بتروح
+
+197
+00:20:29,650 --> 00:20:33,890
+أصحاب الرسول أنتوا الأمراء تمام؟ يعني أنتوا اللي
+
+198
+00:20:33,890 --> 00:20:35,570
+عارفين أن النبي صلى الله عليه واش كان بيقول واش
+
+199
+00:20:35,570 --> 00:20:42,590
+كان بيحكي واش كان كده هيسألوكوا لا تحدثوهم لا
+
+200
+00:20:42,590 --> 00:20:50,760
+تشغلوهمعن القرآن وضعوها في هذه السالفة يعني حطوها
+
+201
+00:20:50,760 --> 00:20:58,900
+في رجبتي اللي خايف أنه يكون عنده إثم منع التحديث
+
+202
+00:20:58,900 --> 00:21:04,780
+ومن كتم عنه .. يعني من كتم علما بقى الجمه الله
+
+203
+00:21:04,780 --> 00:21:08,380
+بالجامل من النار لأ يحطها في رجبتي أنا اللي أمرت
+
+204
+00:21:08,380 --> 00:21:11,440
+أنا الخليفة و أنا اللي أمرت ليش سيدنا عمرو بده
+
+205
+00:21:11,440 --> 00:21:19,360
+هيك؟ لأنهما بدوا الناس والمسلمين يشغلوا بالقرآن عن
+
+206
+00:21:19,360 --> 00:21:23,380
+السنة طب إيش اللي يشغلهم؟ القرآن .. مين حافظ
+
+207
+00:21:23,380 --> 00:21:26,560
+القرآن منكم؟ كام واحدة ترفع أيديها فوق .. فوق ..
+
+208
+00:21:26,560 --> 00:21:29,040
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+209
+00:21:29,040 --> 00:21:30,080
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+210
+00:21:30,080 --> 00:21:30,180
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+211
+00:21:30,180 --> 00:21:30,240
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+212
+00:21:30,240 --> 00:21:30,380
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+213
+00:21:30,380 --> 00:21:30,460
+فوق .. فوق .. فوق .. فوق .. فوق .. فوق .. فوق ..
+
+214
+00:21:30,460 --> 00:21:35,980
+فوق .. فوق .. فوق
+
+215
+00:21:35,980 --> 00:21:43,840
+.. فوق .. فوق .. فوق .. فوق .. فوق .. فوق
+
+216
+00:21:45,080 --> 00:21:49,680
+مين حافظ صحيح البخاري؟ مين حافظ الأربعين النووية؟
+
+217
+00:21:49,680 --> 00:21:53,120
+اربعين حديث .. يعني ايه بصير .. لو ما نختبرها الله
+
+218
+00:21:53,120 --> 00:22:03,160
+يعلم .. اه تمام طيب القرآن يا أخوات نصوصه مجملة
+
+219
+00:22:03,160 --> 00:22:10,520
+سهل حفظه .. محدود لكن اللي بده يحط راسه في السنة
+
+220
+00:22:10,520 --> 00:22:17,580
+يغوص في بحر .. عمره ما بيطلعكل ما نهل بده أكتر كل
+
+221
+00:22:17,580 --> 00:22:23,400
+ما نهل بده أكتر وبالتالي الانشغال بالسنة كأنه يعني
+
+222
+00:22:23,400 --> 00:22:27,900
+بيلغي الانشغال بالقرآن بالإضافة لأن السنة فيها
+
+223
+00:22:27,900 --> 00:22:35,080
+تفاصيل الكل هينشغل فيها والكل هيظل ينهل منها ويسيب
+
+224
+00:22:35,080 --> 00:22:39,080
+القرآن وبالتالي هذا ما لا يريده النبي صلى الله
+
+225
+00:22:39,080 --> 00:22:41,000
+عليه وما لا يريده الخلفاء الراشدين
+
+226
+00:22:43,970 --> 00:22:49,510
+عشان كده حتى اللي كان بيحدث في زمن عمرو بن الخطاب
+
+227
+00:22:49,510 --> 00:22:51,890
+عاد كله و بتاخدوها ده في منهج محدثين، مين أخدت
+
+228
+00:22:51,890 --> 00:22:56,350
+منهج محدثين؟ أخدتوه؟ أه الكلام اللي بدأ أقوله يعني
+
+229
+00:22:56,350 --> 00:22:59,930
+سيدنا عمرو كان بتشدد و أبو بكر اللي كان منهم مطلوب
+
+230
+00:22:59,930 --> 00:23:04,810
+بيشاهد و مرة كان عمرو بن الخطاب بدرب بدرب الدرة
+
+231
+00:23:04,810 --> 00:23:05,370
+اللي حدث
+
+232
+00:23:10,870 --> 00:23:14,510
+و مرة أبو موسى الأشعري في حديث الاذن الاستئذان
+
+233
+00:23:14,510 --> 00:23:21,270
+ثلاثا يعني دخل على عمر السلام عليكم السلام عليكم
+
+234
+00:23:21,270 --> 00:23:22,310
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+235
+00:23:22,310 --> 00:23:22,590
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+236
+00:23:22,590 --> 00:23:23,050
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+237
+00:23:23,050 --> 00:23:24,570
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+238
+00:23:24,570 --> 00:23:28,970
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+239
+00:23:28,970 --> 00:23:29,670
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+240
+00:23:29,670 --> 00:23:29,890
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+241
+00:23:29,890 --> 00:23:30,430
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+242
+00:23:30,430 --> 00:23:30,510
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+243
+00:23:30,510 --> 00:23:31,010
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+244
+00:23:31,010 --> 00:23:31,230
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+245
+00:23:31,230 --> 00:23:31,230
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+246
+00:23:31,230 --> 00:23:37,430
+السلام عليكم السلام عليكم السلامليش استعجلت ورجعت؟
+
+247
+00:23:37,430 --> 00:23:39,450
+قال سمعته أن النبي صلى الله عليه وسلم يقول ما
+
+248
+00:23:39,450 --> 00:23:42,570
+نستأذن ثلاثا فلم يؤذن له فليه رجعوا فليه رجعوا
+
+249
+00:23:42,570 --> 00:23:44,370
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+250
+00:23:44,370 --> 00:23:45,070
+رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا
+
+251
+00:23:45,070 --> 00:23:45,070
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+252
+00:23:45,070 --> 00:23:46,710
+رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا
+
+253
+00:23:46,710 --> 00:23:54,510
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+254
+00:23:54,510 --> 00:24:00,960
+رجعوا فليهفراح يدور مذعور أبو موسى اللي اشعر يا
+
+255
+00:24:00,960 --> 00:24:03,800
+جماعة انتوا كذا يا جماعة فرد دخل على قوم من
+
+256
+00:24:03,800 --> 00:24:07,500
+الصحابة مجموعة قال والله لا يقوموا معاك إلا أصغرنا
+
+257
+00:24:07,500 --> 00:24:12,320
+أصغر القوم كان سعيد الخدري وراح شهد لمين جدام عمرو
+
+258
+00:24:12,320 --> 00:24:17,560
+بن القطاب أنه إيه الحديث والصحابة كانوا قصدين
+
+259
+00:24:17,560 --> 00:24:21,740
+يقوموا أصغر واحد كإنه رسالة لعمر أنه يعني أي أصغر
+
+260
+00:24:21,740 --> 00:24:29,300
+واحد حافظه عارفه وانت مش عارفه وانت الخليفةشاهد
+
+261
+00:24:29,300 --> 00:24:33,460
+هنا إيش سيدنا عمار قال له؟ قال لمين؟ لأبو موسى اما
+
+262
+00:24:33,460 --> 00:24:41,780
+إني لا أتهمك ولكن خشيته أن يتقول الناس على حديث
+
+263
+00:24:41,780 --> 00:24:45,740
+رسول الله اللي بفكر بده يكذب ولا يزيد ولا يضيف ولا
+
+264
+00:24:45,740 --> 00:24:50,700
+يعمل بقولك إذا أبو موسى الأشعر هيك صار فيه فما
+
+265
+00:24:50,700 --> 00:24:56,720
+بالك أنا اللي بدي ألف؟ مين بدي يشهد معايا؟شوفتوا
+
+266
+00:24:56,720 --> 00:25:04,600
+كيف؟ إذا إذا إخوات كان فيه تشديد اهتمام
+
+267
+00:25:04,600 --> 00:25:08,400
+بالقرآن كان
+
+268
+00:25:08,400 --> 00:25:17,680
+فيه خوف شديد إنه اختلط القرآن بالسنة هذه علة واجهة
+
+269
+00:25:17,680 --> 00:25:24,880
+لما زالت العلة هذه صار إيش؟ مسموح
+
+270
+00:25:27,000 --> 00:25:34,440
+بالإذن إذا صار القول إذا
+
+271
+00:25:34,440 --> 00:25:43,400
+توفرت العلة المانع زالت العلة صار الإذن حتى يا
+
+272
+00:25:43,400 --> 00:25:52,000
+أخوات لو بدنا نيجي احنا نحلل تحليل تاريخي عن
+
+273
+00:25:52,000 --> 00:26:03,300
+الكتابة بنجد أنهالكتابة صارت الكتابة الرسمية سنة
+
+274
+00:26:03,300 --> 00:26:10,100
+مائة هجر في عهد عمرو بن عبد العزيز صار تدوين رسمي
+
+275
+00:26:10,100 --> 00:26:12,180
+للسنة
+
+276
+00:26:13,640 --> 00:26:17,280
+وأمر ولاة الأمصار في كل الأمصار أن يجمعوا الحديث
+
+277
+00:26:17,280 --> 00:26:21,780
+من صدور الرجال وكلّف ناس مخصوصين زي أبو بكر بن
+
+278
+00:26:21,780 --> 00:26:26,840
+الحزن وزي الزهري وكذا يجمعوا الحديث بشكل خاص وكذا
+
+279
+00:26:26,840 --> 00:26:33,620
+وصارت كل الدولة شغالة على تدوين
+
+280
+00:26:33,620 --> 00:26:38,620
+السنة النبوية طب
+
+281
+00:26:38,620 --> 00:26:40,300
+ليش عمل هيك عمار بن عبدالعزيز؟
+
+282
+00:26:43,820 --> 00:26:49,480
+لأنه زالت العلم سيدنا
+
+283
+00:26:49,480 --> 00:26:55,120
+عمرو بن الخطاب شهر كامل في زمنه قعد يستخير ويستشير
+
+284
+00:26:55,120 --> 00:27:04,720
+أنه يعمل إذن وتدوين رسمي للسنة ثم تراجع وكان قراره
+
+285
+00:27:04,720 --> 00:27:07,740
+لأ خلّينا نمضينا على اللي كان عليه إنهم يسلموا أبو
+
+286
+00:27:07,740 --> 00:27:12,340
+بكر ليش؟ لأنهم لسه خايفين القرآن يختلط بالسنة
+
+287
+00:27:12,340 --> 00:27:12,940
+والاهتمام
+
+288
+00:27:15,570 --> 00:27:23,270
+العلّة موجودة لكن بالقياس مش العلّة مانع غياب
+
+289
+00:27:23,270 --> 00:27:29,450
+العلّة إذن لأ كمن ضعف العلّة كان يعطي توسع في
+
+290
+00:27:29,450 --> 00:27:34,210
+الكتابة يعني لما بنجي نقول من زمن النبي سلم إلى
+
+291
+00:27:34,210 --> 00:27:40,130
+زمن عمرو بن عبد العزيز هلاجي
+
+292
+00:27:40,130 --> 00:27:43,350
+كل ما اقتربنا من زمن عمرو بن عبد العزيز الكتابة
+
+293
+00:27:43,350 --> 00:27:48,780
+زادتوكل ما اقتربنا من زمن النبي صلى الله عليه وسلم
+
+294
+00:27:48,780 --> 00:27:51,860
+الكتابة قليلة يعني في زمن النبي الكتابة قليلة في
+
+295
+00:27:51,860 --> 00:27:56,400
+أبو بكر زادت في عمر زادت شوية في عثمان أكتر في علي
+
+296
+00:27:56,400 --> 00:28:04,240
+أكتر تمام في بداية الخلافة الأموية بدت تتوسع لحد
+
+297
+00:28:04,240 --> 00:28:10,760
+ما صارت الأمور ايش تدوينا رسميةبالإضافة إلى إنه
+
+298
+00:28:10,760 --> 00:28:15,400
+كان فيه اعتبارات أخرى إنه الآن الصحابة كثير منهم
+
+299
+00:28:15,400 --> 00:28:20,940
+استشهدوا وفي خوف إلى إن اللي موجود في صدور الصحابة
+
+300
+00:28:20,940 --> 00:28:27,580
+من الرجال أنه يموت مع استشهادهمفكان لابد إيش من
+
+301
+00:28:27,580 --> 00:28:31,480
+الكتابة بالإضافة لأنه زالت العلة نهائيا أنه خشت أن
+
+302
+00:28:31,480 --> 00:28:35,360
+يختلف القرآن بالسنة القرآن دوين ووزة في الأمصار
+
+303
+00:28:35,360 --> 00:28:39,180
+وجمعي في عهد أبو بكر وفي عهد عثمان جمعي على مصحف
+
+304
+00:28:39,180 --> 00:28:45,180
+واحد وصار حافظ القرآن كثير ومافيش إشكال فانتهى
+
+305
+00:28:45,180 --> 00:28:53,250
+العلة زالتحابت انا افصل شوية في هذا القول يعني
+
+306
+00:28:53,250 --> 00:28:56,870
+عشان برضه ناخد فكرة وقت ايش صارت التدوين الرسمى و
+
+307
+00:28:56,870 --> 00:29:01,370
+وقت ايش ماصارش تدوين رسمى و .. و .. جديش المراحل
+
+308
+00:29:01,370 --> 00:29:05,130
+هذه وإن كنتوا طبعا في مناهج المحدثين راح تاخدوه
+
+309
+00:29:05,130 --> 00:29:10,230
+هذه ايش بشكل موسق اكثر مش هيك تعقول مناهج المحدثين
+
+310
+00:29:10,230 --> 00:29:17,410
+مش أخدتوا هذا الكلام اهإذا القول الخامس العلة نعيد
+
+311
+00:29:17,410 --> 00:29:21,290
+الخمسة مع بعض عشان نقول السادس نكون حافظينه الكتاب
+
+312
+00:29:21,290 --> 00:29:31,370
+الكاتب الزمن عمخاص العلة القول
+
+313
+00:29:31,370 --> 00:29:41,350
+السادس القول السادس يا أخوات جال
+
+314
+00:29:41,350 --> 00:29:42,650
+انتوا عاملين مشكلة ليه؟
+
+315
+00:29:45,810 --> 00:29:52,070
+مين اتقتلت هي وصحبيتها؟ مين شاطرة في الاقتال؟ مش
+
+316
+00:29:52,070 --> 00:29:56,350
+طواش يعني بكسات أنا عارف اتقتلوش بكسات وشد شعور
+
+317
+00:29:56,350 --> 00:30:01,170
+بعض مش متوفر كتير في الجامعة بس مناجرات يعني هيك
+
+318
+00:30:01,170 --> 00:30:07,850
+اتخافوش اتعرفينك دايما بتناجرهم يلا واحدة جريئة
+
+319
+00:30:07,850 --> 00:30:13,930
+تقول هيك بنات امتاز حلو بنات كنت انتقنش اسمها هم
+
+320
+00:30:15,510 --> 00:30:20,530
+أريج و تسنيم و إمهم .. إم إيش؟ إم هنأ .. إسمك هنأ
+
+321
+00:30:20,530 --> 00:30:24,930
+.. أه أريج و تسنيم بتناقروا و هدا صوت عالي و هدا
+
+322
+00:30:24,930 --> 00:30:27,470
+صوت عالي و هدا صوت عالي و هدا بتحكي إلي و هدا كذا
+
+323
+00:30:27,470 --> 00:30:32,730
+و هدا مش عارف إيش تيجي إمهم .. كويس .. هنأ .. مهل
+
+324
+00:30:32,730 --> 00:30:38,530
+كذا تكونوا تخسروا بعض يعني عشان .. عشان الكلام
+
+325
+00:30:38,530 --> 00:30:42,650
+الفاضي .. طب بتلموها و بعدين تعالوا .. تعالوا ..
+
+326
+00:30:42,650 --> 00:30:46,770
+تعالوا ..عليش ماختلفات؟ قولي قصتك انت ايش؟ وانت
+
+327
+00:30:46,770 --> 00:30:51,110
+قصتي؟ يا سلام وانت ماختلفات؟ والله انكوا هبطوا
+
+328
+00:30:51,110 --> 00:30:54,630
+انتوا مش ماختلفات؟ مافيش خلاف بينكم؟ كيف يا أمي
+
+329
+00:30:54,630 --> 00:30:58,670
+مافيش خلاف؟ ها تعالوا مافيش خلاف بتقولها وانه
+
+330
+00:30:58,670 --> 00:31:03,750
+مافيش خلاف هلجيت هذه القصة بتاعة بنات الحجة هناك
+
+331
+00:31:03,750 --> 00:31:07,750
+هي نفس اللي صارت ايش في التعارض بين الكتاب اللي
+
+332
+00:31:07,750 --> 00:31:14,340
+منعوه واللي؟ والإذنقالوا يا جماعة الخير مالكوا
+
+333
+00:31:14,340 --> 00:31:19,200
+تعالوا تلّومها أنتوا أصلا مش مختلفين نعم كيف مش
+
+334
+00:31:19,200 --> 00:31:23,900
+مختلفين قال أصلا مافيش تعارض كيف مافيش تعارض قال
+
+335
+00:31:23,900 --> 00:31:29,920
+آه اللي
+
+336
+00:31:29,920 --> 00:31:34,260
+بيقول فيه تعارض مافيش تعارض هقاش الإذن والمنع قال
+
+337
+00:31:34,260 --> 00:31:42,860
+آه مافي إذن أن الجميع يكتب لأن مافي حد يكتبلما صار
+
+338
+00:31:42,860 --> 00:31:52,120
+فيه قرار رسمي عمرو عبد العزيز لكل ولاة الأمصار أمر
+
+339
+00:31:52,120 --> 00:31:57,720
+فلان بشكل خاص أبو بكر بن الحزم الظهري تمام ما ضال
+
+340
+00:31:57,720 --> 00:32:06,100
+حد إلا بيكتب ثورة كتابة ثورة تدوين الحديث بدأت من
+
+341
+00:32:06,100 --> 00:32:12,050
+إيش؟ في القرن الثاني الهجريعصر الازدهار في الكتابة
+
+342
+00:32:12,050 --> 00:32:15,770
+القرن الثاني من يوم عمار بن عبدالعزيز والكتاب بدأت
+
+343
+00:32:15,770 --> 00:32:18,650
+ايش وبعد ذلك صارت المصنفات وكذا وعدنا لما ناخد
+
+344
+00:32:18,650 --> 00:32:23,690
+المصنفات تمام وانواعها وكذا بنعرف انه صارت ايش صار
+
+345
+00:32:23,690 --> 00:32:28,730
+العصر الثاني والثالث العصر الذهبي لكتابة القيامة
+
+346
+00:32:28,730 --> 00:32:32,410
+لأنه صار تدوين رسمي لكن قبل هيك
+
+347
+00:32:35,640 --> 00:32:41,320
+هنا و هنا طب اذا المسألة بسيطة صارت المسألة انه
+
+348
+00:32:41,320 --> 00:32:48,400
+المانع و الاذن مسألة تدوين رسمى او تدوين غير رسمى
+
+349
+00:32:48,400 --> 00:32:56,000
+الاذن غير رسمى و المانع تمام لماذا المانع تدوين
+
+350
+00:32:56,000 --> 00:33:02,000
+عام رسميا لكن مسموح الاذن بشكل عام مافيش اذن بشكل
+
+351
+00:33:02,000 --> 00:33:08,940
+عام بس هى المسألةوبالتالي لما يكون فيه اشي رسمي كل
+
+352
+00:33:08,940 --> 00:33:13,680
+الدنيا بتشتغل فيه و لما يكون مش اشي رسمي معناته
+
+353
+00:33:13,680 --> 00:33:19,280
+فيه تفلتهان و فيه تفلتهان و فيه تفلتهان هذه الست
+
+354
+00:33:19,280 --> 00:33:24,440
+اقوال هي الاقوال نايدهم مرتين عشان نطلع و احنا
+
+355
+00:33:24,440 --> 00:33:32,140
+حافظينهم باعتبار الكتاب الكاتب الزمن عمه خاص الا
+
+356
+00:33:32,140 --> 00:33:40,810
+في الشيطوشرفي شطرش و القول السابع اللي هو الناسخ
+
+357
+00:33:40,810 --> 00:33:50,110
+والمنسوخ بهيك بيتم إزالة التعارض بين الإذن وإنا
+
+358
+00:33:50,110 --> 00:33:55,350
+المرة القادمة ان شاء الله رب العالمين المرة
+
+359
+00:33:55,350 --> 00:34:01,490
+القادمة بدنا ناخد أداب كتاب الحديث
+
+360
+00:34:09,480 --> 00:34:14,340
+يعني مش مطالبين في إيه لكن كويس تتعرفوا عليهم يعني
+
+361
+00:34:14,340 --> 00:34:19,600
+أنا لاحظته في المحاضرة بجاوب على سؤالي يعني بعضهم
+
+362
+00:34:19,600 --> 00:34:23,240
+كنت أقول أسماءهم بعضهم ماجولش كإني بقولك إيش تعرف
+
+363
+00:34:23,240 --> 00:34:26,420
+عليهم بس مش مطالب بديش أثقل عليك أو أقولك مطالب
+
+364
+00:34:26,420 --> 00:34:30,080
+احنا بدنا عنا بدناش نقتلنا طول بدنا الأقوال مش
+
+365
+00:34:30,080 --> 00:34:31,040
+مشكلة مين القائد
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..745e0a7e4549ed2cdda0e4ffd529efce54a6bd4a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs_postprocess.srt
@@ -0,0 +1,1640 @@
+1
+00:00:21,060 --> 00:00:23,040
+أعوذ بالله والسلام عليهم ورحمة الله وبركاته باسم
+
+2
+00:00:23,040 --> 00:00:26,040
+الله الرحمن الرحيم الحمد لله رب العالمين وصلة
+
+3
+00:00:26,040 --> 00:00:28,680
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:28,680 --> 00:00:36,840
+وصحبه أجمعين أما بعد اليوم نبدأ المحاضرة الثانية
+
+5
+00:00:36,840 --> 00:00:45,460
+في أقسام وطرق تحمل الحديث عندنا ثمان طرق الطريقة
+
+6
+00:00:45,460 --> 00:00:49,830
+الأولة أو الخسم الأول هو السماع من لفظ الشيخعنا
+
+7
+00:00:49,830 --> 00:00:56,390
+القراءة على الشيخ و البعض بيسميها العرض و عندنا
+
+8
+00:00:56,390 --> 00:01:03,570
+الإجازة و في عنا المناولة طبعا الثلاثة الأولى
+
+9
+00:01:03,570 --> 00:01:10,550
+غالبا هي اللى هنتكلم فيها المحاضرة هذه المناولة
+
+10
+00:01:10,550 --> 00:01:22,100
+القسم الرابع و المكاتبة و الإعلاموالوصية و الوجادة
+
+11
+00:01:22,100 --> 00:01:33,980
+تمان طرق لتحمل الحديث و أدائه بدنا نتعرف على هذه
+
+12
+00:01:33,980 --> 00:01:37,840
+الطرق ان شاء الله نعرفها إيش حكومها، إيش أنواعها،
+
+13
+00:01:37,840 --> 00:01:43,110
+إيش الفاتهابإذن الله سبحانه وتعالى يعني قسمناها
+
+14
+00:01:43,110 --> 00:01:47,830
+على محاضرتين تقريبا المحاضرة هذه بناخد السماع و
+
+15
+00:01:47,830 --> 00:01:51,410
+الغراء و الإجازة قاملة للله عز وجل انه ننهي
+
+16
+00:01:51,410 --> 00:01:55,730
+الإجازة لأنه عنده طلاب يعني ضال شوية ماخلصناهاش في
+
+17
+00:01:55,730 --> 00:01:59,670
+الإجازة ان شاء الله تكونوا انتوا محاضرين اكثر و
+
+18
+00:01:59,670 --> 00:02:04,830
+يكون في تعاون اكثر ان شاء الله ربنا يعالى السماع
+
+19
+00:02:04,830 --> 00:02:05,950
+من لفظ الشيخ
+
+20
+00:02:11,710 --> 00:02:19,730
+أنا الآن .. شيخ .. أنتوا التلاميذ أنا
+
+21
+00:02:19,730 --> 00:02:29,290
+اللي جيت حكيت .. أنتوا سمعتوا .. هذا هو السمع حلو؟
+
+22
+00:02:29,290 --> 00:02:35,110
+الشيخ بيحكي و التلميذ ايه؟ بيسمع .. بيسمع .. بيسمع
+
+23
+00:02:35,110 --> 00:02:45,450
+أنا حكيت من وين؟ من الرأستمام؟ و ممكن اجي اقول
+
+24
+00:02:45,450 --> 00:02:48,950
+السماع و كده و كده و قاعد ايه بجرى من وين؟ من
+
+25
+00:02:48,950 --> 00:02:58,710
+الكتاب سواء كان من حفظي او من كتابي هذا برضه داخل
+
+26
+00:02:58,710 --> 00:03:00,690
+في السماع انتوا الآن
+
+27
+00:03:04,680 --> 00:03:09,280
+بعضكوا بيسمع و بيحفظ و بعضكوا بيسمع و بيحفظ و
+
+28
+00:03:09,280 --> 00:03:14,920
+بيكتب .. بيملي تمام؟ هذا هو إيه السماع إذا السماع
+
+29
+00:03:14,920 --> 00:03:22,040
+الآن اتفرج عليه هو سماع الراوي لفظ الشيخ سواء كان
+
+30
+00:03:22,040 --> 00:03:30,640
+بإملأ أو بدون إملأ وسواء كان من حفظ الشيخ أو من
+
+31
+00:03:30,640 --> 00:03:36,420
+كتابةهذه السماعة كل بساطة كل بساطة هيك أن الشيخ
+
+32
+00:03:36,420 --> 00:03:42,020
+بيحكي و التلميذ بيسمع الشيخ بيحكي يا من حفظه يا من
+
+33
+00:03:42,020 --> 00:03:48,480
+كتابه يا من راسه يا من كراسه عشان ما تنسوه التلميذ
+
+34
+00:03:48,480 --> 00:03:56,880
+يا بسمع و بكتب يا بسمع و بحفظ بإملاء أو بدون إيه
+
+35
+00:03:56,880 --> 00:04:00,320
+إملاءاملاق معناته فاكرين انتوا زمان كنتوا في
+
+36
+00:04:00,320 --> 00:04:07,280
+المدرسة حصة الاملاق اللي انت بتقول القطعة و انتوا
+
+37
+00:04:07,280 --> 00:04:14,940
+ايش بتكتبوا هذا اسمه ايش املاق و مليني فالاملاق
+
+38
+00:04:14,940 --> 00:04:20,740
+يعني الكتابة خلف الشيخ خلف الأستاذ هذا تعريف طيب
+
+39
+00:04:20,740 --> 00:04:22,860
+الآن بدنا واحدة عدنية
+
+40
+00:04:42,140 --> 00:04:46,760
+طيب مين بده تقدل نيابس في ناشطة تطلع على اللوحة؟
+
+41
+00:04:46,760 --> 00:04:50,740
+تفضلي عندك
+
+42
+00:04:50,740 --> 00:04:55,780
+سمع من لفظ الشيخ و سمع السرابي لفظ شيخه سواء كان
+
+43
+00:04:55,780 --> 00:05:00,240
+هذا السمع تحديدا من الشيخ بإبلاغ أو بدون إبلاغ و
+
+44
+00:05:00,240 --> 00:05:04,700
+سواء كان من حفظ الشيخ أو تتانى جميل واحدة تانية
+
+45
+00:05:04,700 --> 00:05:06,680
+تفضلي
+
+46
+00:05:08,660 --> 00:05:14,100
+سواء كان السماء بيملأ أو بدون إملأ و سواء كان هذا
+
+47
+00:05:14,100 --> 00:05:19,380
+السماء من حيث الشرك أو من الجبهة جميل يعني هذا بكل
+
+48
+00:05:19,380 --> 00:05:26,720
+بساطة نشوف حكم هذه الطريقة العلماء قالوا أن هذه
+
+49
+00:05:26,720 --> 00:05:31,940
+الطريقة أعلى المراتب أعلى الطرق هذه نمر واحد تحتل
+
+50
+00:05:31,940 --> 00:05:37,570
+تمام و هذا الكلام عند جمهير العلماءلكن طب و احنا
+
+51
+00:05:37,570 --> 00:05:41,610
+قلنا في سماع بإملاء و في سماع بإرق بدون إملاء عشان
+
+52
+00:05:41,610 --> 00:05:45,570
+كده قالوا السماع بالإملاء أعلى من السماع بدون
+
+53
+00:05:45,570 --> 00:05:59,270
+إملاء طب ليش؟ قبل الحفظ قد ينسى
+
+54
+00:05:59,270 --> 00:06:04,410
+لكن الكتابة يعني بتبقى ثابتة و لذلك قالوا قيد
+
+55
+00:06:04,410 --> 00:06:11,500
+الحفظة بالكتابةلأن الكتاب فيه ضبط أكتر من الحفظ
+
+56
+00:06:11,500 --> 00:06:15,540
+لأن الحفظ يمكن يمر عليه سنوات يتغير يمكن يمر عليه
+
+57
+00:06:15,540 --> 00:06:23,560
+نسيان أو يصير اختلاط فيه شوف الحفظ يعني دليل واحد
+
+58
+00:06:23,560 --> 00:06:32,900
+لكن السماع بيملأ حفظ وكتابة تمام؟ يعني أنتوا الآن
+
+59
+00:06:32,900 --> 00:06:34,700
+حافظين
+
+60
+00:06:35,920 --> 00:06:42,820
+تحفظوا اللي أنا بقوله و بتكتبوه لو بدك تراجع حفظك
+
+61
+00:06:42,820 --> 00:06:52,900
+موجود مكتوب الان احنا بنعطي المحاضرة و بنصورها هذا
+
+62
+00:06:52,900 --> 00:06:57,280
+افضل في الجودة هنا في الجامعة افضل المدرس اللي
+
+63
+00:06:57,280 --> 00:07:00,880
+بيعمل تصوير من اللي بيعملش تصوير ليش؟ لأنه بفيد
+
+64
+00:07:00,880 --> 00:07:06,330
+الطلاب اكثرلأن الطالب بإمكانه يرجع للمحاضرة
+
+65
+00:07:06,330 --> 00:07:12,070
+المصورة كما لو كان إيه حاضرها تماما وبالتالي هذه
+
+66
+00:07:12,070 --> 00:07:16,490
+المحاضرة بإملاق ومحاضرة بدون إملاق محاضرة بتصوير
+
+67
+00:07:16,490 --> 00:07:19,570
+ومحاضرة بدون تصوير بالظبط زي هيك فبالتالي المحاضرة
+
+68
+00:07:19,570 --> 00:07:24,230
+المصورة أكثر وجودة لأن الطالب بيحفظ وكمان بيرجع
+
+69
+00:07:24,230 --> 00:07:28,590
+للمحاضرة المصورة عشان يأكد حفظه ويراجع فيها تماما
+
+70
+00:07:28,590 --> 00:07:30,190
+كما لو كان إيه حاضر
+
+71
+00:07:33,530 --> 00:07:40,610
+ألفاظ أداء هذه الطريقة في
+
+72
+00:07:40,610 --> 00:07:47,090
+عندنا لفظ يدل على أن الطريقة هذه كانت سماء لكي
+
+73
+00:07:47,090 --> 00:07:52,150
+نميز يعني كيف بده يعبّر الرواي أنه سمع من الشيخ
+
+74
+00:07:52,150 --> 00:07:57,890
+إيش اللفظ اللي بده يقوله حدثني إذا كان بنفذ المفرد
+
+75
+00:07:57,890 --> 00:08:06,770
+حدثنا إذا كان بجمع أو سمعته أو سمعناإذن حدثنا و
+
+76
+00:08:06,770 --> 00:08:13,050
+سمعنا حدثني و سمعته هذه لما تلاقيها في الرواية
+
+77
+00:08:13,050 --> 00:08:20,730
+تمام؟ معناه تتعرفي تلقائي أن الراوي سمعها من الشيخ
+
+78
+00:08:20,730 --> 00:08:27,610
+بطريق السماعة كمان
+
+79
+00:08:27,610 --> 00:08:33,490
+في الفاظ بيسموه الفاظ الحس و المشاهد اللي بتدل على
+
+80
+00:08:33,490 --> 00:08:45,230
+أنهالتلميذ كان مع الشيخ وسمعه مثل يقول رأيته النبي
+
+81
+00:08:45,230 --> 00:08:51,970
+صلى الله عليه وسلم وهو كذا كذا، هذا مافي حديث
+
+82
+00:08:51,970 --> 00:08:56,050
+فعليًا، مايقولش انه سمعت النبي صلى الله عليه وسلم،
+
+83
+00:08:56,050 --> 00:08:58,670
+بيقول رأيته النبي صلى الله عليه وسلم يعني يصلي كذا
+
+84
+00:08:58,670 --> 00:09:05,340
+وكذاو ممكن يقول سمعته مثلا يقرأ النبي صلى الله
+
+85
+00:09:05,340 --> 00:09:09,000
+عليه و سلم بالطور في صلاة المغرب زي الحديث اللي مر
+
+86
+00:09:09,000 --> 00:09:13,120
+معناه هذا سمعته لكن لو بدي أقول يصف النبي صلى الله
+
+87
+00:09:13,120 --> 00:09:17,460
+عليه و سلم في مشهد بقول رأيته النبي صلى الله عليه
+
+88
+00:09:17,460 --> 00:09:22,560
+و سلم تمام في الصف الأول رأيته النبي صلى الله عليه
+
+89
+00:09:22,560 --> 00:09:26,220
+و سلم و قد ابتلت لحيته من البكاء طب هذا بدل على
+
+90
+00:09:26,220 --> 00:09:31,710
+سماع ولا أدسماع؟لأنه في حس ومشاهدة الفاظ الحس
+
+91
+00:09:31,710 --> 00:09:37,880
+والمشاهدةرأيته أردفن النبي صلى الله عليه وسلم خلفه
+
+92
+00:09:37,880 --> 00:09:42,980
+وقال يا غلام ووضع النبي صلى الله عليه وسلم صدره
+
+93
+00:09:42,980 --> 00:09:51,220
+يده على صدري وكان كتفي بكتفيه هذه كلها ألفاظ أي
+
+94
+00:09:51,220 --> 00:09:55,060
+ألفاظ شبيهة بهذا الأمر بسموها ألفاظ الحس والمشاهدة
+
+95
+00:09:55,060 --> 00:10:00,900
+بمعنى أنها تثبت وتدل على أن التلميذ كان بيسمع
+
+96
+00:10:00,900 --> 00:10:09,110
+الشيخوكان حاضر وشاهد، اذا هذه الفاظ هذه الطريقة
+
+97
+00:10:09,110 --> 00:10:15,770
+حدثنا وسمعته وحدثني وسمعنا وكذلك الفاظ الحص
+
+98
+00:10:15,770 --> 00:10:21,850
+والمشاهدة رأيته وشاهدته وغير ذلك من الفاظ الدالة
+
+99
+00:10:21,850 --> 00:10:23,390
+على الحص والمشاهدة
+
+100
+00:10:28,910 --> 00:10:32,970
+طيب عشان يعني كثرة في الكلام ينصي بعضه وبعضها قبل
+
+101
+00:10:32,970 --> 00:10:37,850
+ما ننتقل للقراقة على الشيخ نعيد الكلام اللي قلناه
+
+102
+00:10:37,850 --> 00:10:43,730
+أيوة قلنا فيه معنى .. المعنى و فيه هنا الحكم و فيه
+
+103
+00:10:43,730 --> 00:10:47,810
+عندنا الألفاظ يلّا ع السريع السماعة الروي من الشيخ
+
+104
+00:10:47,810 --> 00:10:51,370
+السماعة هو السماعة الروي .. الروي من الشيخ هو سواء
+
+105
+00:10:51,370 --> 00:10:54,090
+كان هذا السماعة بإم لا أو بدون إم لا أو من حب
+
+106
+00:10:54,090 --> 00:10:57,070
+الشيخ أو كي فهمته حكمها؟
+
+107
+00:11:02,260 --> 00:11:07,360
+الألفاظ اللي حددناه و حددني سمعته و سمعناه هو
+
+108
+00:11:07,360 --> 00:11:10,340
+الألفاظ المتعلقة بالمشاهدة و الحس اللي رأيته و
+
+109
+00:11:10,340 --> 00:11:14,220
+شاهدته الله يفتح عليك، شوفتوا كيف الأمر إيه؟ بنطلع
+
+110
+00:11:14,220 --> 00:11:19,180
+حافظيني القراءة على الشيخ،
+
+111
+00:11:19,180 --> 00:11:25,340
+الآن القراءة على الشيخ العكس، اقرأ أيه بالله عندك؟
+
+112
+00:11:26,540 --> 00:11:30,320
+هي أن يقرأ الروي على شيخي أو يقرأ غير الروي على
+
+113
+00:11:30,320 --> 00:11:35,420
+شيخي اي حلو الان ايش اسمك انت خالدية خالدية تقرأ
+
+114
+00:11:35,420 --> 00:11:41,540
+على زكارية زكارية الشيخ و خالدية تلميذ هي تقرأ
+
+115
+00:11:41,540 --> 00:11:47,860
+بتقول قرأته على زكارية هي قرأت و الشيخ يسمع خدي
+
+116
+00:11:47,860 --> 00:11:49,300
+منها الكتاب اقرأ ايه انت
+
+117
+00:11:52,020 --> 00:11:56,500
+اقرأ اقرأ اي حاجة او يقرأ غير الرابع الشيخ والراوي
+
+118
+00:11:56,500 --> 00:12:02,840
+يسمع اه الان هي بتقرأ خالدية بتيجي بتقول قرأ على
+
+119
+00:12:02,840 --> 00:12:09,640
+زكريا وانا اسمع تمام ليش لان كانت في مجلس زي هذا
+
+120
+00:12:09,640 --> 00:12:14,600
+المجلس ممكن هي تقرأ ممكن زميلتها تقرأ قراءة زميلة
+
+121
+00:12:14,600 --> 00:12:22,700
+كأنه قراءة لها ليش لأن هيكانت أزملتها تقرأ على
+
+122
+00:12:22,700 --> 00:12:28,840
+الشيخ وهي تسمع الآن أي واحدة بتعرف ما أنتوا
+
+123
+00:12:28,840 --> 00:12:32,560
+بتحفظوا التعريف ليش احنا بنخلي واحدة تانتين مثلا
+
+124
+00:12:32,560 --> 00:12:36,620
+تعيد معايا؟ عشان كأنكوا و أنتوا إيش يعني بيصيب تلت
+
+125
+00:12:36,620 --> 00:12:39,480
+مرات بدل ما أنا أعين تلت مرات أنا بحكي مرة و كمان
+
+126
+00:12:39,480 --> 00:12:43,040
+أزملتين بتحكي عنكوا كمان مرتين معنات تحفظنا معناته
+
+127
+00:12:43,040 --> 00:12:48,720
+قولكوا إيش اسمعتوا قولكوا حفظتهوبالتالي يعني هذا
+
+128
+00:12:48,720 --> 00:12:54,100
+هو إيش القراءة، الآن انت قرأتي من كتاب، انت قرأتي
+
+129
+00:12:54,100 --> 00:13:02,040
+من كتاب، توز ميلتكو قرأت من حفظها، لما عادت الكلام
+
+130
+00:13:02,040 --> 00:13:06,440
+اللي قلناه ما طلعت في الكتاب تمام قرأت من حفظها
+
+131
+00:13:07,390 --> 00:13:11,810
+فبالتالي القراءة هو أن يقرأ الراوي على شيخه أو
+
+132
+00:13:11,810 --> 00:13:17,030
+يقرأ غير الراوي على الشيخ والراوي يسمع سواء كان من
+
+133
+00:13:17,030 --> 00:13:23,610
+حفظه أو من كتابه هاي كل المثال عكس السماع .. عكس
+
+134
+00:13:23,610 --> 00:13:29,150
+السماع السماع الشيخ بيحكي و التلميذ بيسمع الآن
+
+135
+00:13:29,150 --> 00:13:34,940
+القراءة التلميذ بيحكيو الشيخي بيسمع التلميذ اما هو
+
+136
+00:13:34,940 --> 00:13:39,580
+او ازميله اراوي غيره تمام و هو بيسمع برضه نفس
+
+137
+00:13:39,580 --> 00:13:46,020
+الشيء تمام هذه تسمى ايش تمام تسمى القراء او العرض
+
+138
+00:13:46,020 --> 00:13:50,460
+لأن هو بيعرض على الشيخ لأنه لو بتجرى غلط اكيد
+
+139
+00:13:50,460 --> 00:13:58,860
+الشيخ هيروته الشيخ بسمع تمام بوافق تحكي غلط بيقول
+
+140
+00:13:58,860 --> 00:14:05,550
+لا لا استنيتفهم؟ هذه هي ايه تسمى القراءة على الشيخ
+
+141
+00:14:05,550 --> 00:14:15,690
+شو حكم هذه القراءة؟ طبعا .. صحيحة علماء الحديث
+
+142
+00:14:15,690 --> 00:14:19,990
+كلهم بيرجحوها لكن بيخلوها المرتبة ايه؟ الثانية هي
+
+143
+00:14:19,990 --> 00:14:25,750
+المرتبة الثانية من مراتب يعني الطرق التحمل و
+
+144
+00:14:25,750 --> 00:14:26,330
+الأداء
+
+145
+00:14:31,310 --> 00:14:37,350
+أما الألفاظ تمام، انشوف في الألفاظ إيش بيقول لك
+
+146
+00:14:37,350 --> 00:14:42,210
+لابد أن تكون بأحد الألفاظ قرأته على زكريا، هي
+
+147
+00:14:42,210 --> 00:14:47,290
+بتقول قرأته على زكريا، الآن هذه تقرا، هي بتقول قرأ
+
+148
+00:14:47,290 --> 00:14:52,490
+على زكريا و أنا أسمع خالدية
+
+149
+00:14:52,490 --> 00:14:58,360
+بتقول قرأته على زكريا لإن هي قرأتأزملتها قرأت على
+
+150
+00:14:58,360 --> 00:15:03,740
+زكريا خالدية بتقول قرأ على زكريا وأنا إيه أسمع حلو
+
+151
+00:15:03,740 --> 00:15:11,220
+النوع التاني نفس لفظ حدثنة بتاعة السماء بيستخدمها
+
+152
+00:15:11,220 --> 00:15:17,780
+لكن بيقيدها هي بتقول خالدية حدثني زكريا قراءة عليه
+
+153
+00:15:22,500 --> 00:15:29,780
+حدثني زكريا قراءة عليه وأنا أسمع تمام حدثنا فلان
+
+154
+00:15:29,780 --> 00:15:37,800
+قراءة عليه وأنا أسمع أو أخبرنا فلان قراءة عليه
+
+155
+00:15:37,800 --> 00:15:48,490
+وأنا أسمع إذا لف حدثنا أو أخبرنا بس مقيدةبيقول إيش
+
+156
+00:15:48,490 --> 00:15:54,470
+حدثنا قراءة عليه و أنا أسمع أخبارنا قراءة عليه و
+
+157
+00:15:54,470 --> 00:15:58,170
+أنا أسمع يعني بتاية اللي حفظته من الشيخ كيف؟ بتاية
+
+158
+00:15:58,170 --> 00:16:03,150
+اللي حفظته من الشيخ هي بس بتحدي هذا اللفظ لأن إذا
+
+159
+00:16:03,150 --> 00:16:06,330
+.. يعني اللي هي حتحكيه هي كانت سمعاه مش شايفه لأ
+
+160
+00:16:06,330 --> 00:16:12,230
+لأ لأ لأ هي قراءة بس الآن تعبر بلفظ القراءة بتقول
+
+161
+00:16:12,230 --> 00:16:18,510
+حدثنا قراءة عليه بطل سماعهلأ مش كانت سماعة هي
+
+162
+00:16:18,510 --> 00:16:22,810
+أخدته من الشيخ عبر القراءة عبر العرض على الطريقة
+
+163
+00:16:22,810 --> 00:16:26,830
+الثانية بس اللفظ الآن تبع الأول اللي هو تبع
+
+164
+00:16:26,830 --> 00:16:35,270
+السماعة قيدنا بطل للسماعة إذا قلت حدثنا للسماعة
+
+165
+00:16:35,270 --> 00:16:41,470
+قلت حدثنا قراءة عليه أو حدثني قراءة عليه وأنا أسمع
+
+166
+00:16:41,470 --> 00:16:46,030
+معناته هذه القراءة ومثلها أخبرنا قراءة عليه
+
+167
+00:16:49,830 --> 00:16:55,570
+الثالث تمام وهذا الأكثر الشائع اللي بتلاقوه في
+
+168
+00:16:55,570 --> 00:17:02,390
+إيش؟ في الأحاديث تمام لفظ أخبارنا تقرا أنت في
+
+169
+00:17:02,390 --> 00:17:08,430
+الروايات بتلاقي حدثني أخبارني أخبارنا سمعته تمام
+
+170
+00:17:08,430 --> 00:17:12,390
+أخبارنا فلان عن فلان تمام بتلاقي فيه أخبارنا
+
+171
+00:17:12,390 --> 00:17:17,070
+أخبارنا تعرف إيش؟ قراءة إن هذه طريقة القراة
+
+172
+00:17:18,420 --> 00:17:22,440
+وبالتالي عشان نعرف أن هذه سماعة و هذه قراءة لما
+
+173
+00:17:22,440 --> 00:17:26,300
+تشوفي حدثنا تعرفي سماعة لما تشوفي أخبارنا معناته
+
+174
+00:17:26,300 --> 00:17:33,020
+إيش قراءة و الإمام مسلم في صحيحه كتير بيميز بين
+
+175
+00:17:33,020 --> 00:17:37,900
+الفاظ الأداء في حاجة بيسموه الجمع بين الشيوخ في
+
+176
+00:17:37,900 --> 00:17:45,820
+الإسناد يعني بيجي بيقول الإمام مسلم حدثني محمد و
+
+177
+00:17:45,820 --> 00:17:54,990
+حسينهل جيت أي شي بتفهمين انت؟ ان محمد و حسين سماع
+
+178
+00:17:54,990 --> 00:18:01,390
+لكن هي الحقيقة مش هيك واحد سماع و واحد اخبار و
+
+179
+00:18:01,390 --> 00:18:08,090
+واحد قراءة فبيروح ايش بيقول حدثني محمد و حسين كويس
+
+180
+00:18:08,090 --> 00:18:16,770
+قال محمد حدثنا و قال حسين اخبارك بفرعهم مميز
+
+181
+00:18:17,920 --> 00:18:23,380
+الإيمان مسلم مشهور بذلك انه ايش بيدقق و بيميز في
+
+182
+00:18:23,380 --> 00:18:29,420
+الأخبار مع ان كلاهما جائز كلاهما صحيح لكن الإيمان
+
+183
+00:18:29,420 --> 00:18:33,280
+مسلم بيميز تمام ان هذا كان بالسماع و هذا كان
+
+184
+00:18:33,280 --> 00:18:37,420
+بالقراءه عشان هيك بيقول هذا حدثنا و هذا أخبارنا
+
+185
+00:18:37,420 --> 00:18:41,720
+حتى لما بيجمع بين الشيوخ مرات بيجمع بين تلت شيوخ
+
+186
+00:18:41,720 --> 00:18:46,500
+او اربع شيوختمام؟ بيفرعهم و بيقول كل واحد إيش أو
+
+187
+00:18:46,500 --> 00:18:52,000
+مثلا بيكون تلاتة إخبار و واحد سماع إيه كان بإيش
+
+188
+00:18:52,000 --> 00:19:01,440
+بيقول مثلا بيقول حدثنا
+
+189
+00:19:01,440 --> 00:19:07,840
+محمد و خميس وجمعة .. كويس و عباس
+
+190
+00:19:11,030 --> 00:19:16,760
+قال عباس أخبرنا وجميعهم قالوا حدثنايعني الأول قرأت
+
+191
+00:19:16,760 --> 00:19:19,520
+تنهي السماء؟ اه يعني واحد قال أخبارنا عباس و
+
+192
+00:19:19,520 --> 00:19:23,400
+الباقي قالوا إيش؟ حدثنا، تمام؟ لو أنتوا رجعتوا
+
+193
+00:19:23,400 --> 00:19:27,540
+للإيمان مسلم و قرأته فيه هتلاقي إيه؟ اتلاحظوا و
+
+194
+00:19:27,540 --> 00:19:30,700
+أنتوا كتير هيمر عليكم و أنتوا ماخدين الانتخاريش و
+
+195
+00:19:30,700 --> 00:19:34,400
+أنتوا بتخرجوا الروايات هتلاقيوا دقيقه في إيش يعني
+
+196
+00:19:34,400 --> 00:19:36,960
+في الهدى هتلاقي إن الإيمان مسلم بيهتم كتير
+
+197
+00:19:36,960 --> 00:19:43,060
+بالتفريق بين الفرق التحديث و الإخبار علشان كده على
+
+198
+00:19:43,060 --> 00:19:47,590
+طول حدثنا سماء أخبارنا إيه؟هذا أكتر شيء بتلاجوه ..
+
+199
+00:19:47,590 --> 00:19:52,410
+كلمة حدثنا قراءة عليه إجليل بتلاجوها أخبرنا قراءة
+
+200
+00:19:52,410 --> 00:19:56,870
+عليه إجليل بتلاجوها قرأته على فلان و قرأ على فلان
+
+201
+00:19:56,870 --> 00:20:01,450
+إجليل لاجيها في الروايات يعني الشائعي إيش .. حدثنا
+
+202
+00:20:01,450 --> 00:20:08,010
+و أخبرنا .. حدثنا و سمعته للسماع و أخبرنا و أخبرني
+
+203
+00:20:08,010 --> 00:20:10,970
+ليه القراءة و العرض على الشيخ
+
+204
+00:20:18,320 --> 00:20:22,600
+إذا نعرفنا احنا السماع وعرفنا إيه القراءة نيجي
+
+205
+00:20:22,600 --> 00:20:33,420
+لإيه الإجازة مين
+
+206
+00:20:33,420 --> 00:20:41,540
+اللي كلمتني على الباب؟ انت، شو قلتلي؟ إيه يا فاش،
+
+207
+00:20:41,540 --> 00:20:46,500
+شو قلتلي؟ احكيلي هادي، بس خفيش
+
+208
+00:20:48,580 --> 00:20:53,940
+أه أه الآن اسم اللي اتبقى وقالتلي انا دكتور يعني
+
+209
+00:20:53,940 --> 00:20:58,260
+ماجبت البحث عشان والدتي جت من الحج وكذا وانتخبنا
+
+210
+00:20:58,260 --> 00:21:03,320
+ممكن اجيبه المحاضرة التالية ايش قلتلي اه
+
+211
+00:21:03,320 --> 00:21:09,260
+جيبين تمام الان هي طلبت اذن بتأخير البحث محاضرة
+
+212
+00:21:09,260 --> 00:21:21,150
+فانا أجزتها يعني أذنت لها أكل ملوخية حرامحلال يجوز
+
+213
+00:21:21,150 --> 00:21:27,630
+اكل الملوكية يجوز يجوز يعنيت مباحى إذا كلمة
+
+214
+00:21:27,630 --> 00:21:36,170
+الإجازة معناته الإذن والإباح تمام إذا تعريفة في
+
+215
+00:21:36,170 --> 00:21:40,550
+اللغة بمعنى الإذن والإباح الإجازة لما أقول فلان
+
+216
+00:21:40,550 --> 00:21:48,440
+يجوز الشغل هذه يجوز معناته مأذون لهالآن بتقولوا
+
+217
+00:21:48,440 --> 00:21:53,820
+الدكتور ماخد إجازة مين بتشتغل فيكوا؟ واحدة بتشتغل
+
+218
+00:21:53,820 --> 00:21:58,820
+فيكوا مثلا بتروح للمديرة بتقول لأ بد إجازة معناته
+
+219
+00:21:58,820 --> 00:22:04,720
+إيش إجازة؟ معناته إذنلي أروح أروح الدار وماأشتغلش،
+
+220
+00:22:04,720 --> 00:22:10,720
+تمام؟ إذا في إباحة لأن الواحد مايشتغلش، هي إجازة،
+
+221
+00:22:10,720 --> 00:22:18,190
+فلان جازة الشارعمعناته إيش؟ كان مسموح له أنه يجوز
+
+222
+00:22:18,190 --> 00:22:23,250
+الشارع، تمام، إذا .. إذا معنى الإجازة في اللغة
+
+223
+00:22:23,250 --> 00:22:30,110
+الإذن والإباحة يعني معنى ذلك بيصير في الإصطلاح
+
+224
+00:22:30,110 --> 00:22:33,650
+الإجازة هي الإذن بالرواية، احنا ماتكلمش على
+
+225
+00:22:33,650 --> 00:22:38,790
+الملوخية ولا ماتكلم على التكليف ولا غير، ماتكلم
+
+226
+00:22:38,790 --> 00:22:44,250
+على الرواية احناإذا الإجازة تمام هي الإذن بالرواية
+
+227
+00:22:44,250 --> 00:22:53,390
+يعني الشيخ يأذن بالرواية للتلميذ سواء لفظا أو خطا
+
+228
+00:22:53,390 --> 00:22:58,890
+أو كلاهما معاك تمام؟
+
+229
+00:22:58,890 --> 00:23:04,270
+الآن الدكتور أنا يعني مش هقدر أقدم الامتحان، بدأ
+
+230
+00:23:04,270 --> 00:23:09,870
+أعمله من مية، ماشيطب يا دكتور أنا كتبت ال .. كده
+
+231
+00:23:09,870 --> 00:23:13,550
+ممكن تمضيلي بس عشان يعني .. يأكد .. يعني أتأكد
+
+232
+00:23:13,550 --> 00:23:17,710
+بلاش يصير في حاجة ولا أنت تنسى ولا أي شي كده يكون
+
+233
+00:23:17,710 --> 00:23:22,690
+أه طب تعالي أمضيلك، هي هيك، تمام، إذا هذا صار إيش؟
+
+234
+00:23:22,690 --> 00:23:25,250
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+235
+00:23:25,250 --> 00:23:25,510
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+236
+00:23:25,510 --> 00:23:26,250
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+237
+00:23:26,250 --> 00:23:28,410
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+238
+00:23:28,410 --> 00:23:34,250
+لحظة .. لح
+
+239
+00:23:35,290 --> 00:23:40,570
+عند السكرتير وهاتيليا اه هي يا دكتور لان اذنتوا
+
+240
+00:23:40,570 --> 00:23:46,350
+لها خطا وممكن اقولها اه ماشي يجوز وهاتي الاذن تك
+
+241
+00:23:46,350 --> 00:23:49,750
+تك تك وهاي حطت في الجرا عندك وانت نسخة لو انسيت
+
+242
+00:23:49,750 --> 00:23:55,450
+قوليلي هاي بزانية وهي الاذن تمام اذا الاذن في
+
+243
+00:23:55,450 --> 00:24:02,430
+الرواية لفظا او خطا كتابة يعني او كلاهما معا هذا
+
+244
+00:24:02,430 --> 00:24:04,450
+معنى ايه الاجازة
+
+245
+00:24:08,630 --> 00:24:12,630
+الغرفة هذه إليها إيش؟ عمود اتنين، تلاتة، أربعة،
+
+246
+00:24:12,630 --> 00:24:22,070
+خمسة هذه أركان البيت يقوموا عليها إيه؟ البيت الآن
+
+247
+00:24:22,070 --> 00:24:28,450
+لما أقول كلمة إجازة لازم يكون إليها أربع أركان هاي
+
+248
+00:24:28,450 --> 00:24:38,070
+الكتاب أنت إيش اسمك؟ تعالي أنا زكريا الشيخسناء
+
+249
+00:24:38,070 --> 00:24:45,510
+بقولها أجازتكي كتاب الميسر في علوم الحديث الآن إيش
+
+250
+00:24:45,510 --> 00:24:54,330
+فيه؟ تمام الشيخ اللي هو الدكتور مجيز التلميذ
+
+251
+00:24:54,330 --> 00:25:01,530
+المجاز لهو اللي هي إيش؟ سناء طب إيش أجازلها؟
+
+252
+00:25:01,530 --> 00:25:07,570
+المجاز بيه الكتابتمام؟ طب كيف؟ إيش قالها؟ اللفظ ..
+
+253
+00:25:07,570 --> 00:25:15,430
+اللفظ اجازتك هذا الكتاب إذا صار في عندى أربع أركان
+
+254
+00:25:15,430 --> 00:25:23,150
+المجاز .. المجاز له و المجاز به و الفاظ الإجازة
+
+255
+00:25:23,150 --> 00:25:31,140
+يعني ببساطة الشيخ و التلميذ و المروياتأو المسموعات
+
+256
+00:25:31,140 --> 00:25:37,620
+واللفظ اللي بيقوله في أجازتك هذه المروية هذه أربعة
+
+257
+00:25:37,620 --> 00:25:43,560
+أركان كلمة إجازة لازم يكون في أربع شغلاتعناصرها
+
+258
+00:25:43,560 --> 00:25:49,600
+أركانها تمام أربعة المجازوا والمجازوا لهو
+
+259
+00:25:49,600 --> 00:25:54,520
+والمجازوا به ولفظ إيه الإجازة ولمّا ضربنا مثال
+
+260
+00:25:54,520 --> 00:25:58,180
+عشان تتذكروا لما تنسوا الكلام هذا يمكن مش ماخدين
+
+261
+00:25:58,180 --> 00:26:02,880
+عليه تتذكروا أنه في مثال الأستاذ أعطى الطالبة تمام
+
+262
+00:26:02,880 --> 00:26:07,720
+الكتاب وقالها أجازتكي هذا الكتاب فالأستاذ ركن وهي
+
+263
+00:26:07,720 --> 00:26:13,250
+التلميذة ركنوالكتاب ركن واللفظ اجازدكي الركن ايه؟
+
+264
+00:26:13,250 --> 00:26:17,630
+الركن شروط
+
+265
+00:26:17,630 --> 00:26:21,830
+الإجازة
+
+266
+00:26:21,830 --> 00:26:24,930
+انت
+
+267
+00:26:24,930 --> 00:26:30,660
+وانا قلتلها ايه الكتاب اجازدكي الميسرلكن لو الكتاب
+
+268
+00:26:30,660 --> 00:26:35,360
+محطوط في ظرف، طلعته أنا وانا من الجرار و فيه ظروف
+
+269
+00:26:35,360 --> 00:26:40,440
+كتير و أخدت هيك الظرف و هو غدا و قلت له خذي أجزدكي
+
+270
+00:26:40,440 --> 00:26:40,680
+هذا
+
+271
+00:26:43,930 --> 00:26:46,690
+و أنا مش عارف ايش اللي فيه .. يمكن فيه ال الف
+
+272
+00:26:46,690 --> 00:26:53,170
+دولار اللي محووشهم أنا طولت السنة كل راتب أخدلي
+
+273
+00:26:53,170 --> 00:26:56,990
+مية دولار و لما حوشتهم و .. و بدي أشتري فيهم تلاجة
+
+274
+00:26:56,990 --> 00:27:00,850
+ولا مكيف ولا مش عارف إيش ولا نطلع عمرة ولا ..
+
+275
+00:27:00,850 --> 00:27:04,190
+فقديتها قلتلي أجازتكي هذا و هي أخدته في الدار
+
+276
+00:27:04,190 --> 00:27:07,990
+فاتحتلي ألف دولار يا سلامي جمال السنة الله يبارك
+
+277
+00:27:07,990 --> 00:27:13,370
+فيك كريمة دكتور تماموالدكتورة جازها كتاب حقه عشرة
+
+278
+00:27:13,370 --> 00:27:21,490
+شكل تمام لابد أن العالم أن يكون عالم بما يجيزه
+
+279
+00:27:21,490 --> 00:27:27,250
+ممكن يجيزها إلا لو مديها كتاب في الطب ممكن يديها
+
+280
+00:27:27,250 --> 00:27:30,930
+مرويات مش مروياته كتاب واحد تاني مرويات شيخ تاني
+
+281
+00:27:30,930 --> 00:27:35,970
+قالله استلف الكتاب منه وعطاها كتاب تاني مش كتابه
+
+282
+00:27:35,970 --> 00:27:41,010
+مش مروياتهو يتاخد الكتاب و تقول حد ثاني ذكارية هو
+
+283
+00:27:41,010 --> 00:27:45,870
+مش كتاب ذكارية مالوش دهوة فيها ذكارية كانوا صلفة
+
+284
+00:27:45,870 --> 00:27:49,810
+حاططة عنده مافيش في ملايين مافيش فيها لا درستها
+
+285
+00:27:49,810 --> 00:27:53,790
+ولا حافظها هو بتقول حد ثاني ذكارية و مالوش دهوة
+
+286
+00:27:53,790 --> 00:28:00,630
+تمام وبالتالي لابد أن يكون المجاز عالم بما يجاز و
+
+287
+00:28:00,630 --> 00:28:02,770
+أن يكون المجاز من أهل العلم
+
+288
+00:28:05,390 --> 00:28:08,990
+منفعش أجيب بياع الترمس و أقوله تعال أجلس تك أنت
+
+289
+00:28:08,990 --> 00:28:12,410
+تروي صحيح البخاري و تعال يا جرالنا صحيح البخاري و
+
+290
+00:28:12,410 --> 00:28:16,150
+هو ماعرفش المرفوع من المنصوب من الحدثانة من
+
+291
+00:28:16,150 --> 00:28:20,230
+أخبارنا يجلب .. يجلب الدين سلطة السير .. منفعش
+
+292
+00:28:20,230 --> 00:28:23,890
+لابد أن يكون من أهل العلم أنا منفعش أروح أعطي في
+
+293
+00:28:23,890 --> 00:28:28,850
+الجامعة هالجهد المحاضرة هذه لابد أن تكون لطلبة
+
+294
+00:28:28,850 --> 00:28:35,380
+العلم لأنه علم متخصصإذا أن يكون المجيز عالمًا بما
+
+295
+00:28:35,380 --> 00:28:40,760
+يجيز وأن يكون المجيز له التلميذ من أهل العلم هذا
+
+296
+00:28:40,760 --> 00:28:46,380
+شرط وضع الإمام مالك ابن أنس والبعض قال إنه مش شرط
+
+297
+00:28:46,380 --> 00:28:54,000
+من باب الأفضل من باب الأحسن استحسان وليس شرفة أما
+
+298
+00:28:54,000 --> 00:29:00,320
+ابن عبدالبر مين بتعرف ابن عبدالبر إيش اللي هو
+
+299
+00:29:00,320 --> 00:29:06,140
+الكتب؟مر عليكوا اه؟ مر عليكوا في علوم حديث واحد
+
+300
+00:29:06,140 --> 00:29:16,160
+ايش الكتب؟ التمهيد لما في الموقع من الأسانيد اه
+
+301
+00:29:16,160 --> 00:29:20,280
+مين كمان الاستذكار
+
+302
+00:29:20,280 --> 00:29:27,700
+برضه بيشرح الموقع وكتاب الاستيعاب في معرفة الأصحاب
+
+303
+00:29:27,700 --> 00:29:37,340
+وفي جامع العلم وفضلههذه بعض كتب ايه؟ اه اتفضلى خرج
+
+304
+00:29:37,340 --> 00:29:44,060
+حديث لمسلم
+
+305
+00:29:44,060 --> 00:29:47,840
+جزدك
+
+306
+00:29:47,840 --> 00:29:56,300
+وصله وصل المعلق لعند مسلم طيب ابن عبدالبر جالبك
+
+307
+00:29:56,300 --> 00:30:00,360
+فيش ان يكون اهل العلم امتياز
+
+308
+00:30:02,130 --> 00:30:08,330
+في طلاب؟ انت كلكوا طلاب بس في منكوا امتياز ماهر
+
+309
+00:30:08,330 --> 00:30:13,390
+تمام فهو قال ايش لازم يكون ماهر بالصناعة الحديثية
+
+310
+00:30:13,390 --> 00:30:18,030
+بشتغل بيقرا الامتياز بيقرا و بيحضر و بكتب و كده و
+
+311
+00:30:18,030 --> 00:30:22,810
+بيراجع و بيراجع الأستاذ و زي الفلفلة في المحاضرة و
+
+312
+00:30:22,810 --> 00:30:26,850
+في الجامعة و بعدها خلاص تسجل و بعدها تسقط تنجح و
+
+313
+00:30:26,850 --> 00:30:32,530
+كده اسم مقالةتمام؟ هو قال لابد أن يكون ايه؟ من
+
+314
+00:30:32,530 --> 00:30:53,950
+الماهرين بالصناعة الحديثية البعض
+
+315
+00:30:53,950 --> 00:30:58,390
+قال ايش؟ يشترط للمجيز كتابة التلفظ
+
+316
+00:31:00,900 --> 00:31:09,300
+بالإجازة يعني خطوة خطا و لفظة اه تمام هو جال شرط
+
+317
+00:31:09,300 --> 00:31:18,740
+ايش انه يكتب التلفظ طيب
+
+318
+00:31:18,740 --> 00:31:23,080
+و اذا كانت بدون تلفظ
+
+319
+00:31:25,160 --> 00:31:29,880
+بالله أنا كتابة يعني البعض قال إيش لابد يكون خطا و
+
+320
+00:31:29,880 --> 00:31:35,280
+لفظا و البعض قال إيش لأ ممكن إيش عشان هي التعريف
+
+321
+00:31:35,280 --> 00:31:44,060
+قال لك لفظا أو خطا أو بهماما يعني الشروط هذه ليس
+
+322
+00:31:44,060 --> 00:31:48,160
+مجمعة عليها لأن هو يقل لأ المجازلة هو أن يكون من
+
+323
+00:31:48,160 --> 00:31:53,100
+الاهتمام قال لأ أن يكون ماهر ماهر
+
+324
+00:31:53,100 --> 00:31:58,090
+بالصناعةفي اختلاف في المسألة الان قال لي لابد انه
+
+325
+00:31:58,090 --> 00:32:03,450
+تكون كتابة و لفظة و البعض قال لي ممكن ايش ان تكون
+
+326
+00:32:03,450 --> 00:32:08,670
+لفظة دون ايه كتابة وبالتالي يعني في اختلاف في
+
+327
+00:32:08,670 --> 00:32:18,150
+المسألة القابل الرابع البعض قال الان
+
+328
+00:32:18,150 --> 00:32:22,850
+لما أعطينا الكتاب لسه انا قلتلي اجازةجالتلي إيش؟
+
+329
+00:32:22,850 --> 00:32:30,150
+قبلت ما جالتلي طب هذه يعني صحيحة الإجازة؟ لأ البعض
+
+330
+00:32:30,150 --> 00:32:36,750
+جال لازم تقول قبلته الصحيح
+
+331
+00:32:36,750 --> 00:32:43,870
+قبلت، ماقبلتش، سكتت، ردت، لا يلغي مطلقا إنه إيش؟
+
+332
+00:32:43,870 --> 00:32:49,090
+إغناية إنه أنا أجزتها تمام؟
+
+333
+00:32:49,090 --> 00:32:55,190
+الآن أختنابتقول لابنتها في الدار يا ماما اليوم
+
+334
+00:32:55,190 --> 00:33:03,050
+ممكن تروح عند صحبيتك، روح على صحبيتك فاجأتها هيك،
+
+335
+00:33:03,050 --> 00:33:11,450
+تمام، البنت لا جالت اه ولا لأ و ممكن تكون راحت أو
+
+336
+00:33:11,450 --> 00:33:15,710
+ممكن ماتروحش أو ممكن تروح أول نهار و ممكن تروح في
+
+337
+00:33:15,710 --> 00:33:21,540
+نص و ممكن تروح في آخره أو ممكن تقول مديش أروحكل
+
+338
+00:33:21,540 --> 00:33:30,100
+الأحوال هذه هل ينغي أن أمها أجازتها تطلع؟ لا انتوا
+
+339
+00:33:30,100 --> 00:33:34,000
+الآن تتخرجوا و تاخدوا شهادة من الجامعة الجامعة
+
+340
+00:33:34,000 --> 00:33:38,060
+أجازتكوا أنكوا أخدتوا ال bachelor's بعضكوا بيروح
+
+341
+00:33:38,060 --> 00:33:41,600
+بيقدم وظيفة و كذا و بيشتغل فيها و بعض بيحط فيها
+
+342
+00:33:41,600 --> 00:33:46,260
+الجرار و بيقدمش وظيفة بيستخدمها لكن هل يمنع انه
+
+343
+00:33:46,260 --> 00:33:50,240
+بعد عشر سنين يحتاجها او يجعبها لو بدى اتوظف يروح
+
+344
+00:33:50,240 --> 00:33:56,030
+يقدمها؟أي شكل من الأشكال لا يمنع .. لا يلغي أن
+
+345
+00:33:56,030 --> 00:34:01,250
+الجامعة أجازتك .. أعطتك إجازة في الباكاليورس لأن
+
+346
+00:34:01,250 --> 00:34:08,210
+بعض الجامعات يسمون الباكاليورس إجازة انه أعطاه
+
+347
+00:34:08,210 --> 00:34:17,530
+إجازة بذلك شهادة أحكام عُلية أدتك إجازة أنك لم تكن
+
+348
+00:34:17,530 --> 00:34:22,860
+لديك أحكام عُلية إجازة بالسندمعناته ان انت ايش
+
+349
+00:34:22,860 --> 00:34:28,620
+بتقدر تعطي سند يعني كده، اذا الإجازة تمام لا يشترط
+
+350
+00:34:28,620 --> 00:34:35,720
+فيها، البعض اشترط القبول، لكن الصحيح انه القبول لا
+
+351
+00:34:35,720 --> 00:34:40,500
+يشترط حتى وإن تلفظ انه جال ارد ليا الصحيح انه ايش
+
+352
+00:34:40,500 --> 00:34:42,000
+جائز في ذلك
+
+353
+00:34:49,380 --> 00:34:54,860
+طيب نيجي إلى أنواع الإجازة في نوعين يا أخوان النوع
+
+354
+00:34:54,860 --> 00:35:04,200
+الأول أنيجيزة معين لمعين ايش معروف؟ ايش يعني معين
+
+355
+00:35:04,200 --> 00:35:11,240
+لمعين؟ مش المعين تبع المجازب؟ المعين في اللغة
+
+356
+00:35:11,240 --> 00:35:20,140
+المحددة توي أنا سألتهاشو اسمه؟ جالتلي سناء، أنا
+
+357
+00:35:20,140 --> 00:35:29,020
+أجزت لسناء، عينت سناء، ما قلت أجزت طالبة، ما قلت
+
+358
+00:35:29,020 --> 00:35:35,720
+أجزت طالبتي، طالبتي عشرين، تلاتينلازم اعين تمام
+
+359
+00:35:35,720 --> 00:35:42,900
+هذه الطريقة ان الشيخ انا معروف ذكري اجازة التلميذ
+
+360
+00:35:42,900 --> 00:35:54,040
+معين سنة تمام كتاب ميسر معين تمام اذا المجيز و
+
+361
+00:35:54,040 --> 00:35:58,400
+المجاز له و المجاز به كله معروف محدد
+
+362
+00:36:00,590 --> 00:36:05,050
+لكن لما انا بدأ اقول انا زكريا اجازت لطلابي روايته
+
+363
+00:36:05,050 --> 00:36:11,450
+كتبية ماعينتش .. لا عينت مين المجاز له ولا المجاز
+
+364
+00:36:11,450 --> 00:36:19,450
+به اللي هو الرواية تمام؟ اذا هذا اجازة معين لمعين
+
+365
+00:36:19,450 --> 00:36:27,130
+يعني كل الأركان معروفة محددة ايش
+
+366
+00:36:27,130 --> 00:36:27,830
+حكمها؟
+
+367
+00:36:32,620 --> 00:36:39,960
+أه في تفصيل أعلى
+
+368
+00:36:39,960 --> 00:36:46,920
+أنواع الإجازة هي المجردة عن المناولة إيش يعني
+
+369
+00:36:46,920 --> 00:36:52,260
+المجردة عن المناولة سنأ مرة نعود تاني للمثال لما
+
+370
+00:36:52,260 --> 00:36:57,040
+أنا أعطيتك الكتاب نولتك إياه حلو الآن أنا بقول ل
+
+371
+00:36:59,030 --> 00:37:04,770
+خالدية اجازة .. انا زكارية بقول اجازة خالدية كتاب
+
+372
+00:37:04,770 --> 00:37:08,990
+الميسر في علوم الحديث ماعطيتها هذه اجازة بدون
+
+373
+00:37:08,990 --> 00:37:16,510
+مناولة ماناولتها الكتاب ماناولتها المرويات لكن سنة
+
+374
+00:37:16,510 --> 00:37:23,770
+اجازتها بمناولةفصار عندى إجازة مقرونة بالمناولة
+
+375
+00:37:23,770 --> 00:37:31,590
+وفي إجازة مجردة عن المناولة مافيها مناولة العلماء
+
+376
+00:37:31,590 --> 00:37:37,810
+قالوا أنواع أعلى الأنواع المجردة عن المناولة
+
+377
+00:37:37,810 --> 00:37:41,390
+المجردة
+
+378
+00:37:41,390 --> 00:37:50,120
+اللى هو بتاعة خالدية أجازتك بدون ما أناولهاحلو
+
+379
+00:37:50,120 --> 00:37:55,840
+نيجي الآن الرأي
+
+380
+00:37:55,840 --> 00:38:04,680
+الثاني قال لا الإجازة
+
+381
+00:38:04,680 --> 00:38:09,500
+مقرونة بالمناولة مقدمة الصورة اللي أعطيناها لسنة
+
+382
+00:38:09,500 --> 00:38:13,010
+مقدمة على طول الصورة الخالفيةمعينة النمرة واحد
+
+383
+00:38:13,010 --> 00:38:18,550
+السماع بعدين القراءة بعدين الإجازة بمناولة بعدين
+
+384
+00:38:18,550 --> 00:38:25,550
+الإجازة بدون مناولة تمام إذا قدموا الإجازة إيش
+
+385
+00:38:25,550 --> 00:38:32,770
+بالمناولة وهذا هو الرأي إيش الراجح في هذا المثل
+
+386
+00:38:32,770 --> 00:38:38,790
+إذا الحكم إيش يعني انه ال .. ال .. انه في رأي
+
+387
+00:38:38,790 --> 00:38:45,820
+بيقول انه الإجازة بدونبدون مناولة لكن جمهور
+
+388
+00:38:45,820 --> 00:38:52,760
+العلماء يحطوها المقرونة هي المقدمة على ذلك
+
+389
+00:38:55,990 --> 00:39:00,750
+طبعاً الرأي الثالث جاب لي رأي يعني مش بس أهل
+
+390
+00:39:00,750 --> 00:39:05,270
+الحديث جاب لي كمان جمهور الطوائف اللي هم الحديث و
+
+391
+00:39:05,270 --> 00:39:09,150
+الفقه و الأصول قالوا يجوز الرواية و العمل بهذه
+
+392
+00:39:09,150 --> 00:39:13,130
+الإجازة و هذا ما استقر عليه العمل عند هؤلاء
+
+393
+00:39:13,130 --> 00:39:13,690
+العلماء
+
+394
+00:39:17,220 --> 00:39:23,060
+طبعا هذا بالنسبة إيش لهذه الطريقة نيجي نشوف النوع
+
+395
+00:39:23,060 --> 00:39:29,080
+الثاني النوع التاني إجازة معين لغير معين أنا الشيخ
+
+396
+00:39:29,080 --> 00:39:36,440
+معروف زكريا طبعا قولت أجازته أنا زكريا أجازته
+
+397
+00:39:36,440 --> 00:39:43,180
+لطلابي رواياتي أنا
+
+398
+00:39:43,180 --> 00:39:53,670
+شيخ معينأجازة لناس غير معينين مرويات غير معينة
+
+399
+00:39:53,670 --> 00:39:59,970
+فالمجيز والمجاز له لأ
+
+400
+00:39:59,970 --> 00:40:05,470
+يعني الآن لازم كمان المجاز له يعني الطالب يكون
+
+401
+00:40:05,470 --> 00:40:10,800
+معروف يعني أنا أقول أجازته إيش اسمك انت في الآخراه
+
+402
+00:40:10,800 --> 00:40:19,700
+اقول انا زكريا اجازته دعاء مروياتي هذا اجازة معين
+
+403
+00:40:19,700 --> 00:40:26,850
+بغير معينبغير مش لغير بغير معين اللي هو المجاز به
+
+404
+00:40:26,850 --> 00:40:30,670
+يعني اللي .. اللي مجهول فقط ايش المرويات ..
+
+405
+00:40:30,670 --> 00:40:34,590
+المرويات انا قولت المرويات ايش مرويات انا يمكن
+
+406
+00:40:34,590 --> 00:40:38,070
+عندي متين رواية تلت مت رواية عندي عشرين كتاب اي
+
+407
+00:40:38,070 --> 00:40:43,770
+كتاب فيهم غير معين غير محدد هذا ايش النوع الثاني
+
+408
+00:40:43,770 --> 00:40:51,510
+اذا صار في عندي اجازة معين لمعين ومعين بغير معين
+
+409
+00:40:52,440 --> 00:40:58,120
+تمام؟ إيش حكمه؟ أجازه جمهور العلماء هذه الرواية
+
+410
+00:40:58,120 --> 00:41:00,300
+والعمل بهذه الإجازة
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..372bdba2915a265f0661102c4e4763f450ce9b14
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c24300168ec0d81c5d5db19904dbfdfdd8fd279e
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E_raw.srt
@@ -0,0 +1,1668 @@
+1
+00:00:20,890 --> 00:00:24,310
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,310 --> 00:00:27,190
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,190 --> 00:00:30,830
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,830 --> 00:00:36,030
+وصحبه أجمعين أما بعد اليوم موضوعنا ان شاء الله
+
+5
+00:00:36,030 --> 00:00:43,190
+الصحابة رضي الله عنهم وما يتعلق بهم من مسائل في
+
+6
+00:00:43,190 --> 00:00:48,590
+هذه المحاضرة سنتناول تعريف الصحابة في اللغة
+
+7
+00:00:48,590 --> 00:00:55,130
+والاصطلاحكيفية ثبوت الصحابة عدالة الصحابة رضي الله
+
+8
+00:00:55,130 --> 00:01:00,310
+عنهم السبع المكثرون من الصحابة العبادلة من الصحابة
+
+9
+00:01:00,310 --> 00:01:07,490
+عدد وطبقات الصحابة أفضل الصحابة ومعرفة الصحابة
+
+10
+00:01:07,490 --> 00:01:10,770
+الذين أسرد عنهم الحديث وماتوا في حياة النبي صلى
+
+11
+00:01:10,770 --> 00:01:16,870
+الله عليه وسلم أول الصحابة إسلاما وآخر الصحابة
+
+12
+00:01:16,870 --> 00:01:24,580
+وفاتاأشهر المصنفات في الصحابة كل هذا بدنا ناخده
+
+13
+00:01:24,580 --> 00:01:30,000
+اليوم لكن هو سريع و كثير منه معلومات يعني مرت
+
+14
+00:01:30,000 --> 00:01:35,660
+علينا و مابدهاش أشرح يعني مش شغلات مصطلح أقرب إلى
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+15
+00:01:35,660 --> 00:01:43,420
+لغة الإنشاء منه إلى لغة المصطلحات التعريف
+
+16
+00:01:43,420 --> 00:01:50,560
+اللغة والاصطلاحفي اللغة خوات الصحابة أو الأصحاب
+
+17
+00:01:50,560 --> 00:01:59,960
+جمأ صحابي و الصحابي من مادة صحبة صحبة يصحبه صحبة و
+
+18
+00:01:59,960 --> 00:02:03,880
+الصاحب بمعنى المعاشر يعني اللي بينه و بينه عشرة
+
+19
+00:02:03,880 --> 00:02:13,080
+بيصير هذا إيش اسمه صاحب أما في الإصطلاح وهو الأهم
+
+20
+00:02:14,810 --> 00:02:22,350
+طبعا مهم جدا نحفظه جيدا لأنه فهمه و تطبيقه هو اللي
+
+21
+00:02:22,350 --> 00:02:26,910
+بيخلنا نحكم على الراجل صحابي أو و الله يعني لا
+
+22
+00:02:26,910 --> 00:02:32,410
+ينطبق عليه أن يكون صحابي طبعا هناك تعريفات متعددة
+
+23
+00:02:32,410 --> 00:02:36,230
+أرجحها هذا التعريف اللي هو ملقيا النبي صلى الله
+
+24
+00:02:36,230 --> 00:02:43,610
+عليه وسلم مؤمنا ومات على الإسلام تلت أركان تلت
+
+25
+00:02:43,610 --> 00:02:48,560
+أركانللتعريف اللقاء بالنبي صلى الله عليه وسلم
+
+26
+00:02:48,560 --> 00:02:53,200
+اللقاء لابد أن يكون هو مسلم ويبقى على إسلامه ويموت
+
+27
+00:02:53,200 --> 00:02:57,800
+على الإسلام أيركه من الأركان التلاتة هذه بيروح
+
+28
+00:02:57,800 --> 00:03:03,020
+معناته بيبطل صحادي يعني على سبيل المثال النجاش
+
+29
+00:03:03,020 --> 00:03:07,280
+صحابي مالقي النبي صلى الله عليه وسلم أسلم في عهده
+
+30
+00:03:07,280 --> 00:03:09,640
+بس مالقي النبي صلى الله عليه وسلم بيطلع مخدرا
+
+31
+00:03:09,640 --> 00:03:15,880
+الكعب الأحبار صحابيلأ النبي صلى الله عليه وسلم لكن
+
+32
+00:03:15,880 --> 00:03:20,360
+هو كافر أسلم في عهد عمر وبالتالي لا ينطبق عليه
+
+33
+00:03:20,360 --> 00:03:27,520
+الصحابي أي ركن من الأركان التلاتة اللي قاء أن يكون
+
+34
+00:03:27,520 --> 00:03:32,580
+مسلم أن يموت على الإسلام أي واحد منهم بختل بيبطل
+
+35
+00:03:32,580 --> 00:03:38,620
+صحاب طيب الآن العلماء اتكلموا في التعريف شوية شرح
+
+36
+00:03:38,620 --> 00:03:49,480
+لأنه بدوا توضيح هل اللقاءبيعني أن اللقاء يكون طويل
+
+37
+00:03:49,480 --> 00:03:58,960
+سواء طالت أو قسرت هذا إيش صحابي لأنه اعتبروا اللي
+
+38
+00:03:58,960 --> 00:04:03,260
+رأى على المنبر في حجة الوداع في خطبة اللي .. هذا
+
+39
+00:04:03,260 --> 00:04:08,740
+صحابي ان شاء الله لقيا لبرها تمام؟
+
+40
+00:04:12,530 --> 00:04:17,930
+طيب الرواء حديث مارواعش حديث؟ مش كل الصحابة رواء
+
+41
+00:04:17,930 --> 00:04:21,670
+في منهم رواء ومنهم مش رواء ما رواء حديث الصحابة
+
+42
+00:04:21,670 --> 00:04:27,890
+كثر 114 ألف عددهم عندنا بحنعرف مش كلهم رواء قليل
+
+43
+00:04:27,890 --> 00:04:31,450
+منهم اللي رواء حديث ففي صحابي راوي وفي صحابي مش
+
+44
+00:04:31,450 --> 00:04:36,150
+راوي في صحابي غزة مع النبي صلى الله عليه وفي صحابة
+
+45
+00:04:36,150 --> 00:04:43,030
+ما غزوا ما جاهدواكلهم صحابة ينطبق عليهم طيب في
+
+46
+00:04:43,030 --> 00:04:46,490
+منهم مثلا بصير وشاف النبي صلى الله عليه ولمّا
+
+47
+00:04:46,490 --> 00:04:50,350
+التقى معاه وفي منه ما رأى لأن بعض التعريفات قال ما
+
+48
+00:04:50,350 --> 00:04:58,450
+رأى النبي طبعا رأى للمبصر واللي مش مبصر ما رأى لكن
+
+49
+00:04:58,450 --> 00:04:59,930
+لقي النبي صلى الله عليه ولمّا التقى معاه زي مثلا
+
+50
+00:04:59,930 --> 00:05:07,030
+عبدالله بن أم مكتوم ضرير لكن هذا صحابي في ذلككمان
+
+51
+00:05:07,030 --> 00:05:15,330
+سواء عبد أو مولى أو حُر يعني فيه من الصحاب أحرار
+
+52
+00:05:15,330 --> 00:05:18,390
+وفيه موالي يعني بتعرف أقولكوا بلال رضي الله عنه
+
+53
+00:05:18,390 --> 00:05:24,610
+كان عبدًا مولى مولى أبي بكر و أبو بكر اشتراه
+
+54
+00:05:24,610 --> 00:05:32,060
+واعتقهو هناك مولاد عائشة هناك إماء وبالتالي لا فرق
+
+55
+00:05:32,060 --> 00:05:37,800
+بين العبد وبين الحر وبين الأما وبين الحرة كلهم
+
+56
+00:05:37,800 --> 00:05:43,340
+صحابي طالما انطبق عليهم هذا التعريف رجال و نساء في
+
+57
+00:05:43,340 --> 00:05:49,420
+أن صحابة رجال و في صحابيات نساء إذا هذا بالنسبة
+
+58
+00:05:49,420 --> 00:05:55,680
+للتعريف في اللغة والاصطلاح كيف تثبت الصحبة؟يعني
+
+59
+00:05:55,680 --> 00:06:00,560
+كيف احنا بنقول انه والله هذا يعني العلماء بيحكموا
+
+60
+00:06:00,560 --> 00:06:08,860
+انه هذا صحابي باربع أمور واحد من الأربع اذا تواتر
+
+61
+00:06:08,860 --> 00:06:13,730
+على انه صحابي يعني الواحد اقول ابو بكر الصديقفي حد
+
+62
+00:06:13,730 --> 00:06:16,970
+بيسأله صحابي ولا مش صحابي؟ تواتر الخلفاء الراشدين
+
+63
+00:06:16,970 --> 00:06:21,530
+كلهم تواتروا انهم صحابة أبو هريرة مين بناقش في أبو
+
+64
+00:06:21,530 --> 00:06:26,530
+هريرة؟ أبو سعيد الخدرة؟ مين أبو ذر؟ عبد الله بن
+
+65
+00:06:26,530 --> 00:06:29,770
+عمر؟ مين بناقش في الناس هدول؟ عبد الله بن عباس؟
+
+66
+00:06:29,770 --> 00:06:33,650
+العباس رضي الله عنه؟ مين بناقش؟ هدول صحابة إما
+
+67
+00:06:33,650 --> 00:06:38,210
+تواتروا أو بلغت شهرتهم الأفاق طبعا الشهرة
+
+68
+00:06:38,210 --> 00:06:42,570
+والاستفادة أقل درجة من التواترهدول إذا بلغوا
+
+69
+00:06:42,570 --> 00:06:48,130
+شهرتهم هدول لا يسأل كونهم حتى خوات في الكتب أو في
+
+70
+00:06:48,130 --> 00:06:53,490
+رسائل ماجستير والدكتورات تحديدا لما بيمر اسم
+
+71
+00:06:53,490 --> 00:06:58,750
+الصحابي إذا كانوا من المشاهير ما بيعرفوا فقط
+
+72
+00:06:58,750 --> 00:07:04,450
+بيعرفوا الصحابي غير المشهور بيعرفوا الصحابيغير
+
+73
+00:07:04,450 --> 00:07:07,630
+المشهور، أما المشاهير دي مش مطلوب منهم تعريف، ليش؟
+
+74
+00:07:07,630 --> 00:07:10,070
+لأنه مين في أيش بدك تعريفه؟ أبو بكر الصديق؟ مين
+
+75
+00:07:10,070 --> 00:07:13,890
+بيعرفش أبو بكر الصديق؟ تمام، وبالتالي يعني هؤلاء
+
+76
+00:07:13,890 --> 00:07:20,830
+بلغت شهرتهم الأفق، عندنا صحابي بيشهد لصحابي آخر
+
+77
+00:07:20,830 --> 00:07:26,840
+أنه صحابيمثل يعني حمامة ابن أبي حمام الدوس شهد له
+
+78
+00:07:26,840 --> 00:07:31,080
+أبو موسى الأشعري أي صحابي بيقول كنت أنا وفلان مع
+
+79
+00:07:31,080 --> 00:07:33,940
+النبي صلى الله عليه وسلم، غزوت أنا وفلان مع النبي
+
+80
+00:07:33,940 --> 00:07:37,460
+صلى الله عليه وسلم، سافرت أنا وفلان مع النبي، سألت
+
+81
+00:07:37,460 --> 00:07:41,360
+النبي وكان معي فلان، أي شغل بيشهد أن هذا كان صحابي
+
+82
+00:07:41,360 --> 00:07:45,860
+في زمنه صلى الله عليه وسلم وأسلم، تمام؟ هذا يجذب
+
+83
+00:07:45,860 --> 00:07:51,390
+بأنه صحابيشهادة الصحابي عن آخر أنه صحابي تمام تثبت
+
+84
+00:07:51,390 --> 00:07:55,910
+هذه الصحبة شهادة الصحابي نفسه عن نفسه بيقول أنا
+
+85
+00:07:55,910 --> 00:07:58,770
+كنت مع النبي صلى الله عليه و سلم طبعا إذا كان عدل
+
+86
+00:07:58,770 --> 00:08:03,510
+و إذا كان ثقة تمام أما إذا كان مثلا مرتد كذاب أو
+
+87
+00:08:03,510 --> 00:08:09,330
+كذا ثبت هذا لا يأخذ منهفإذا هو بيقول شهدت مع النبي
+
+88
+00:08:09,330 --> 00:08:13,990
+صلى الله عليه و سلم هناك كنت مع النبي في بدر سمعت
+
+89
+00:08:13,990 --> 00:08:15,530
+النبي صلى الله عليه و سلم أمسك نبي صلى الله عليه و
+
+90
+00:08:15,530 --> 00:08:18,750
+سلم بيدي قال لي النبي صلى الله عليه و سلم يا فلان
+
+91
+00:08:18,750 --> 00:08:23,590
+و سما هذه كلها اللي بيدل على أنه صحبة بيشهد أنه
+
+92
+00:08:23,590 --> 00:08:31,670
+صحابي هذا تدل على صحبته الأمر الرابع تابعي تلميذ
+
+93
+00:08:31,670 --> 00:08:37,140
+صحابي يشهد أن أنا تلميذ فلان من الصحابةبيجي بيقول
+
+94
+00:08:37,140 --> 00:08:42,920
+انا يعني كنت مع الصحابي حدثني الصحابي الجليل فلان
+
+95
+00:08:42,920 --> 00:08:47,480
+فلان تمام كان كذا سمع النبي هذا و ايضا ايش طبعا
+
+96
+00:08:47,480 --> 00:08:51,180
+التابع اذا كان ثقة لأنه من التابعين في من التابعين
+
+97
+00:08:51,180 --> 00:08:56,150
+مش ثقاتفي ضعفاء فإذا كانت تابعي ثقة عدل تقبل
+
+98
+00:08:56,150 --> 00:09:01,850
+شهادته على أن يعني الذي حدثه عن النبي صلى الله
+
+99
+00:09:01,850 --> 00:09:05,770
+عليه وسلم هذا إيه صحابي رضي الله عنه هكذا تثبت
+
+100
+00:09:05,770 --> 00:09:10,810
+الصحبة للصحابة رضي الله عنه وكذا العلماء يقيصوا إن
+
+101
+00:09:10,810 --> 00:09:16,750
+هذا صحابي أو مش صحابيعدالة الصحابة طبعا احنا لما
+
+102
+00:09:16,750 --> 00:09:23,850
+بندور على الرجال الرجال الحديث الإسناد أحد أهدافنا
+
+103
+00:09:23,850 --> 00:09:29,410
+أن نعرف الراوي هذا عدلٌ ضابط ولا لأ نعرفه مثيقات
+
+104
+00:09:29,410 --> 00:09:34,330
+ولا مستيقاط بكرا في الفصل الجاي بتاخدوا مادة دراسة
+
+105
+00:09:34,330 --> 00:09:38,940
+الأسانيد بتحكموا على الإسنادكل راوي في الإسناد
+
+106
+00:09:38,940 --> 00:09:42,540
+بتصيروا تترجموله عشان تعرفوا رتبته ثقة ولا ضعيف
+
+107
+00:09:42,540 --> 00:09:48,120
+ولا صادق ولا كذاب و .. بناء عليه بصير الحكم طيب من
+
+108
+00:09:48,120 --> 00:09:53,620
+ضمن رجال الإسناد الصحابي هل بنترجمله للصحابي؟ أه
+
+109
+00:09:53,620 --> 00:09:58,160
+بنترجمله بس مش بهدف إنه عدل ولا مش عدل لأن كل
+
+110
+00:09:58,160 --> 00:10:02,120
+الصحابي عدلون إنما بنترجمله فقط عشان نتعرف عليه
+
+111
+00:10:02,120 --> 00:10:08,200
+عشان نعرفهأما الصحابة عضول طب كيف عضول يا أستاذ
+
+112
+00:10:08,200 --> 00:10:14,780
+الصحابة كلهم عضول بنص القرآن الكريم والسنة النبوية
+
+113
+00:10:14,780 --> 00:10:19,160
+المطهرة وكذلك الإجماعة بتعرف انتوا مصادر التشريع
+
+114
+00:10:19,160 --> 00:10:27,460
+ايش الثابت منهم اللي لها خلاف قرآن سنة ثم الإجماعة
+
+115
+00:10:27,460 --> 00:10:32,940
+بالترتيب الآن عدالة الصحابة ثبتت بالقرآن والسنة
+
+116
+00:10:32,940 --> 00:10:39,920
+والإجماعةتعالوا تشوف ايه كيف القرآن يعني نصوصه
+
+117
+00:10:39,920 --> 00:10:46,260
+جالتلنا انه طبعا هناك من النصوص مباشرة خاصة
+
+118
+00:10:46,260 --> 00:10:53,060
+بالصحابة هناك لفظ عام تمام لكن المقصود خصوصية
+
+119
+00:10:53,060 --> 00:10:59,000
+الصحابة مثل قوله عز وجل كنتم خير أمة أخرجت للناس
+
+120
+00:11:01,280 --> 00:11:06,400
+إلى آخر الآيات هذه الآية عن المسلمين كلها لفظ عام
+
+121
+00:11:06,400 --> 00:11:10,020
+لكن المقصود لأن الخطاب نزل عن المسلمين في زمن
+
+122
+00:11:10,020 --> 00:11:13,040
+النبي صلى الله عليه و سلم اللي هم الصحابة وبالتالي
+
+123
+00:11:13,040 --> 00:11:16,600
+هؤلاء خيروا الأمة وبالتالي هذا يدل على خيريتهم
+
+124
+00:11:16,600 --> 00:11:20,820
+وعلى أفضليتهم وعلى تعديلهم أن الله سبحانه وتعالى
+
+125
+00:11:20,820 --> 00:11:27,330
+عد لهم قوله تبارك وتعالى وكذلكجعلناكم أمة وسطة
+
+126
+00:11:27,330 --> 00:11:30,690
+لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدة
+
+127
+00:11:30,690 --> 00:11:35,910
+نفس الشيء اللفظ عام لكن في تخصيص أن هذا الخطاب جاء
+
+128
+00:11:35,910 --> 00:11:42,380
+للصحابة رضي الله عنهمفي آيات أخرى يعني احنا بس في
+
+129
+00:11:42,380 --> 00:11:44,980
+المحاضرة الموجودة عندكم في الكتاب الأيتين هدول لكن
+
+130
+00:11:44,980 --> 00:11:47,740
+بتعرفوا أنتوا في صورة الحشر للفقراء المهاجرين
+
+131
+00:11:47,740 --> 00:11:51,960
+الذين أخرجوا من ديارهم يبتغون فضلا من الله إلى آخر
+
+132
+00:11:51,960 --> 00:11:56,640
+الآيات عن الأنصار والذين تبوء الدار والإيمان من
+
+133
+00:11:56,640 --> 00:12:00,420
+قبلهم يحبون من هجر إليهم ولا يجدون في صدورهم حاجة
+
+134
+00:12:00,420 --> 00:12:04,420
+من موته والذين جاءوا من بعدهم يقولون ربنا اغفر لنا
+
+135
+00:12:04,420 --> 00:12:08,380
+والإخوان الذين سبقون بالإيمان هذه كلها إيه؟أيات
+
+136
+00:12:08,380 --> 00:12:12,940
+نزلت في الصحابة في أهل بيعت الرضوان لقد رضي الله
+
+137
+00:12:12,940 --> 00:12:17,160
+عن المؤمنين إذ يبيعونك تحت الشجرة فعالم ما في
+
+138
+00:12:17,160 --> 00:12:20,600
+قلوبهم فانزل السكينة إلى آخر الآيات اللي نزلت في
+
+139
+00:12:20,600 --> 00:12:25,240
+صورة الفتح في شأن أبي بكر الصديق إذ يقول لصاحبه لا
+
+140
+00:12:25,240 --> 00:12:33,710
+تحزنفي شأن زيد نزل تمام آية في صورة الأحزاب في شأن
+
+141
+00:12:33,710 --> 00:12:39,170
+زيد هذه يعني في بعض الصحابة هذه الآيات وغيرها يعني
+
+142
+00:12:39,170 --> 00:12:42,810
+كلها تدل على تعديل الصحابة في القرآن الكريم أن
+
+143
+00:12:42,810 --> 00:12:48,560
+الله عز وجل عدل هؤلاء الصحابةفي السنة النبوية طبعا
+
+144
+00:12:48,560 --> 00:12:53,980
+هناك كثرة الأحداث لكن زي ما قلنا في برضه منها عام
+
+145
+00:12:53,980 --> 00:13:03,260
+وفي منها تخصيص مثلا من الأحداث لا تسبوا أصحابي فلو
+
+146
+00:13:03,260 --> 00:13:14,680
+أن أحدكم أنفق مثل جبل أحد ذهبا مابلغ أحدكمنصفه مد
+
+147
+00:13:14,680 --> 00:13:19,700
+أحدهم ولا نصيفة المد يعني اللي كانوا بتوضوا فيه أو
+
+148
+00:13:19,700 --> 00:13:27,900
+يعني مكيالة تمام؟ والمد أقل من الصعب تمام؟ يعني لو
+
+149
+00:13:27,900 --> 00:13:34,240
+واحد ايش أنفقنا جبل أحد من الذهب وواحد من الصحابة
+
+150
+00:13:34,240 --> 00:13:42,370
+أنفق مد ذهب مكيال صغيرما بلغنا درجة الصحابي
+
+151
+00:13:42,370 --> 00:13:52,010
+والمرتبة والمكان اللتي عند الصحابي رضي الله عنه في
+
+152
+00:13:52,010 --> 00:13:58,450
+أيضا من الحديث خير أمتي أو خير القرون قرنيثم الذين
+
+153
+00:13:58,450 --> 00:14:02,670
+يلونهم ثم الذين يلونهم طبعا هذا يعني على خيرية
+
+154
+00:14:02,670 --> 00:14:06,890
+الصحابة بالدرجة الأولى ثم التابعين الذين يلونهم ثم
+
+155
+00:14:06,890 --> 00:14:11,570
+الذين يلونهم التابعي التابعي شوفوا الحديث التالت
+
+156
+00:14:11,570 --> 00:14:17,930
+جميل انتبهوا معانا عشان نفسره النجوم أمنة السماعة
+
+157
+00:14:17,930 --> 00:14:23,450
+إيش يعني أمنة؟ يعني أمان السماعة فإذا ذهبت النجوم
+
+158
+00:14:23,450 --> 00:14:28,260
+أتى السماعة متوعدتعرفوا من علامات يوم القيام
+
+159
+00:14:28,260 --> 00:14:35,000
+الكبرى انه تكدر النجوم وبعدين تنسى في السماء تذهب
+
+160
+00:14:35,000 --> 00:14:39,720
+السماء فأولا النجوم بتروح اذا راحت النجوم تدور على
+
+161
+00:14:39,720 --> 00:14:47,000
+السماء فطالما موجود النجوم السماء موجود امان راحت
+
+162
+00:14:47,000 --> 00:14:52,850
+النجوم معناته اجا دورك ايه سماءو كذلك النبي صلى
+
+163
+00:14:52,850 --> 00:14:55,850
+الله عليه و سلم بيقول .. يعني هذا مثل دربه .. و
+
+164
+00:14:55,850 --> 00:15:00,650
+كذلك أنا أمانة لأصحابي .. أنا أمان لأصحابي طالما
+
+165
+00:15:00,650 --> 00:15:05,950
+أنا حي الصحابة بخير .. فإذا ذهبت أتى أصحابي
+
+166
+00:15:05,950 --> 00:15:10,590
+ميوعدونعشان هيك إجت حروب الردّة و بعدين أمر بن
+
+167
+00:15:10,590 --> 00:15:15,010
+الخطاب استشهد و بعدين الفتنة في عهد عثمان و بعدين
+
+168
+00:15:15,010 --> 00:15:19,430
+الخروج في عهد علي و أتى الصحاب ميقعدون و بعدين
+
+169
+00:15:19,430 --> 00:15:24,530
+الخلفاء الراشدين الوضع أصعب وأصعب فالنبي صلى الله
+
+170
+00:15:24,530 --> 00:15:32,970
+عليه وسلم كان أمان لأصحابه وأصحابه أمنةلأمتي فإذا
+
+171
+00:15:32,970 --> 00:15:37,810
+ذهب أصحابي أتى أمتي ما يعودون هنا الشاهد الشاهد
+
+172
+00:15:37,810 --> 00:15:43,330
+هذا أيش تعديل للصحابة أمنة لأمة الصحابة أمنة للأمة
+
+173
+00:15:43,330 --> 00:15:48,450
+أما
+
+174
+00:15:48,450 --> 00:15:55,830
+في الإجماع أجمع علماء المسلمين على أن الصحابة
+
+175
+00:15:55,830 --> 00:15:57,630
+جميعهم عدول
+
+176
+00:16:03,440 --> 00:16:08,480
+طيب، إيش سبب تعديل العلماء اللهم؟ يعني لماذا
+
+177
+00:16:08,480 --> 00:16:13,940
+أجمعوا على عدالتهم؟ طبعا مش ممكن يكون من فراغ،
+
+178
+00:16:13,940 --> 00:16:18,680
+هناك عدة أمور، إيش الأمور اللي قالوها نمر واحد
+
+179
+00:16:18,680 --> 00:16:24,970
+اللي يعنيما جاء في الآيات والأحاديث اللي ذكرنا جزء
+
+180
+00:16:24,970 --> 00:16:30,270
+منها طبعا وجود هذه الآيات والأحاديث يجعلهم يجمعوا
+
+181
+00:16:30,270 --> 00:16:35,190
+يعني على عدالتهم ما زال بعد عدالة القرآن عدلهم
+
+182
+00:16:35,190 --> 00:16:40,070
+والسنة عدلتهم إذا يعني عقد الإجماع على تعديلهم
+
+183
+00:16:40,070 --> 00:16:43,150
+أيضا
+
+184
+00:16:43,150 --> 00:16:52,480
+في ذلك أنهم حملوا هذا الدينإلينا مين اللي وصلنا
+
+185
+00:16:52,480 --> 00:16:56,980
+للدين؟ القرآن اللي وصلنا مش الصحابة رضي الله عنه
+
+186
+00:16:56,980 --> 00:17:00,100
+وبالتالي هم أفضل البشر بعد النبي صلى الله عليه
+
+187
+00:17:00,100 --> 00:17:04,360
+وسلم هذا يدل على تعديلهم و بعدين اللي بتتكلم في
+
+188
+00:17:04,360 --> 00:17:10,300
+عدالة الصحابة عارفين إيش يعني؟ يعني بتتكلم في صحة
+
+189
+00:17:10,300 --> 00:17:14,860
+الدين يعني إذا احنا أثبتنا إن الصحابة مش عدول إذا
+
+190
+00:17:14,860 --> 00:17:20,080
+الدين كلهلأن الصحابة .. لأن هم رجبونا الدين انت
+
+191
+00:17:20,080 --> 00:17:25,160
+بيجيبلك الخبر كذاب، ماعندهوش دين، مانعكوا الخبر
+
+192
+00:17:25,160 --> 00:17:31,220
+سفر تمام؟ وبالتالي هم الأساس عشان كده الذنادقة و
+
+193
+00:17:31,220 --> 00:17:35,300
+أعداء الدين دايما بتكلمونا إيش في عدالة الصحابة و
+
+194
+00:17:35,300 --> 00:17:40,540
+بشككونا في عدالة الصحابة الشيعة بيقولولنا مافي
+
+195
+00:17:40,540 --> 00:17:48,090
+صحابة كلهم كفار إلا أهل البيت الكفر كل الصحابةو
+
+196
+00:17:48,090 --> 00:17:52,450
+اليوم في بعض ال .. ال .. ال .. من يدعوا العلم تمام
+
+197
+00:17:52,450 --> 00:17:55,150
+بتكلموا في عدالة الصحابة و بيقولوا عدالة الصحابة
+
+198
+00:17:55,150 --> 00:17:58,370
+مش ثابتة و هناك بعض الصحابة كده و بيقولوا ايه تمام
+
+199
+00:17:58,370 --> 00:18:01,830
+فلا تسمعوا لهم لأن عيدكوا هتشوفوا ان العلماء
+
+200
+00:18:01,830 --> 00:18:09,030
+وصفوهم بالزنادقة طبعا الصحابة حياتهم اسلام و هجرة
+
+201
+00:18:09,030 --> 00:18:12,310
+و جهاد و نصرة للنبي صلى الله عليه وسلم و تضحية
+
+202
+00:18:12,310 --> 00:18:18,020
+بالمال و النفسمناصحة في الدين و قوة الإيمان و
+
+203
+00:18:18,020 --> 00:18:22,820
+اليقين و الأمثلة .. كل حياتنا نتكلم .. نتكلم
+
+204
+00:18:22,820 --> 00:18:26,420
+القرآن .. في أي موضوع من الموضوعات في الدين ..
+
+205
+00:18:26,420 --> 00:18:31,640
+نتكلم القرآن .. السنة .. النبي سلم .. الصحابة ..
+
+206
+00:18:31,640 --> 00:18:35,700
+إيش سوا؟ نص الأحاديث .. تلت تربع الأحاديث كلها ..
+
+207
+00:18:35,700 --> 00:18:39,970
+إلا تطبيقه .. الإسلام كيف يتطبق؟الإسلام ماشي على
+
+208
+00:18:39,970 --> 00:18:42,810
+الأرض، اتطبق على الأرض، ماشي نظريات، مين اللي
+
+209
+00:18:42,810 --> 00:18:46,410
+اتطبقوا؟ الصحابة رضي الله عنهم، النبي سلم علم مين؟
+
+210
+00:18:46,410 --> 00:18:49,730
+علم الصحابة، وبالتالي الصحابة موجودين في كل
+
+211
+00:18:49,730 --> 00:18:55,890
+الأحاديث بشكل يعني واضحشوف الآن الرازي بيقول إيش
+
+212
+00:18:55,890 --> 00:19:00,890
+اعلم أنه زنديق الرجل الذي ينتقس من أي صحاب من
+
+213
+00:19:00,890 --> 00:19:08,290
+الصحابة هؤلاء من الزنادقة فلا تسمعوا لأي من .. من
+
+214
+00:19:08,290 --> 00:19:12,230
+من من يدعي العلم انه .. انه في كلام على عدالة
+
+215
+00:19:12,230 --> 00:19:15,210
+الصحابة احنا فقط لما بنتعرف على الصحابة أو
+
+216
+00:19:15,210 --> 00:19:23,650
+بنترجملهم فقط ليعني نتعرف عليهم و لذكر فضلهمأما
+
+217
+00:19:23,650 --> 00:19:26,570
+بعد أن يعدي لله عز وجل والنبي صلى الله عليه وسلم
+
+218
+00:19:26,570 --> 00:19:32,750
+وإجماع المسلمين مافي كلام لعلماء
+
+219
+00:19:32,750 --> 00:19:37,530
+الرجال نيجي
+
+220
+00:19:37,530 --> 00:19:41,270
+السبع المكثرون في رواية الحديث من الصحابة رضي الله
+
+221
+00:19:41,270 --> 00:19:44,970
+عنه
+
+222
+00:19:44,970 --> 00:19:48,610
+طبعا مش معناته أن سبعة مافيش غيرهم مكثرين لأ هدول
+
+223
+00:19:48,610 --> 00:19:53,470
+أكثر المكثرين يعني هدول التبلأن وعدنا حلاجي أقل
+
+224
+00:19:53,470 --> 00:19:59,930
+المكثرين إله أكتر من الف يعني اللي 900 مش مكثر،
+
+225
+00:19:59,930 --> 00:20:03,370
+اللي 800 مش مكثر، اللي 700 مش مكثر، المكثرين، بس
+
+226
+00:20:03,370 --> 00:20:09,250
+هدول أكتر إيه المكثرين أول واحد بيعده أبو هريرة
+
+227
+00:20:09,250 --> 00:20:15,090
+رضي الله عنه طبعاً بتدينا أرقام خمس تلاتمية أربعة
+
+228
+00:20:15,090 --> 00:20:23,950
+سبعين حديثالبخاري أخرج منهم أو انفرض يعني تلاتة
+
+229
+00:20:23,950 --> 00:20:28,150
+وتسعين مسلم انفرض بمية و تسعة و تمانين المتفق عليه
+
+230
+00:20:28,150 --> 00:20:36,250
+تلت مية و خمسة و عشرين تمانية تلميذ رووا عن أبو
+
+231
+00:20:36,250 --> 00:20:42,290
+فريرة طبعا احنا بنعفيكوا من الأرقام في الحفظ يعني
+
+232
+00:20:42,290 --> 00:20:46,330
+بس احفظوهم السبع بالترتيبنمرة واحد، نمرة اتنين،
+
+233
+00:20:46,330 --> 00:20:50,990
+تلاتة تحفظوهم بالترتيب نمرة اتنين عبد الله بن عمر
+
+234
+00:20:50,990 --> 00:20:59,110
+نمرة تلاتة أنس ابن مالك أم المؤمنين أربعة
+
+235
+00:20:59,110 --> 00:21:06,010
+وبالمناسبةهناك دراسة معاصرة اسمها موسوعة أمنا أم
+
+236
+00:21:06,010 --> 00:21:11,990
+المؤمنين عائشة رضي الله عنها موسوعة ضخمة جمعت حديث
+
+237
+00:21:11,990 --> 00:21:17,510
+أم المؤمنين وصفاتها وفضائلها بتعتبر أن عائشة رضي
+
+238
+00:21:17,510 --> 00:21:22,500
+الله عنها أكثر من أبي هريرة روايتهاهذا الكلام
+
+239
+00:21:22,500 --> 00:21:26,200
+الموجود في كتب علوم الحديث ربما يحتاج إلى إثبات
+
+240
+00:21:26,200 --> 00:21:30,480
+ودراسات بجمع الأحاديث وإثبات إن هذا أكثر أي حديث
+
+241
+00:21:30,480 --> 00:21:36,100
+وأي أحاديث في ذلك بس من باب يعني أنه دراسة اتطلعت
+
+242
+00:21:36,100 --> 00:21:40,880
+عليها أنا حابيت أبلغه يعني هذا الأمر فلو ربما يكون
+
+243
+00:21:40,880 --> 00:21:45,240
+خلاف من أكثر الرواد عبدالله ابن عباس نمرة خمسة
+
+244
+00:21:45,240 --> 00:21:49,780
+جابر ابن عبدالله آخر واحد أبو سعيد الخدري رضي الله
+
+245
+00:21:49,780 --> 00:21:55,060
+عنهعنا العبادلة .. العبادلة إيش يعني عبادلة؟
+
+246
+00:21:55,060 --> 00:22:00,320
+الإسمهم عبد الله أكم واحد؟ معجول بس إسمهم عبد الله
+
+247
+00:22:00,320 --> 00:22:00,800
+أربعة؟
+
+248
+00:22:03,540 --> 00:22:08,700
+لأ في عبد الله كتير من الصحابة لكن هؤلاء العبادلة
+
+249
+00:22:08,700 --> 00:22:13,600
+الأربعة احتجت إلى علمهم يعني هؤلاء علماء الناس
+
+250
+00:22:13,600 --> 00:22:18,340
+كانوا بيحجولهم في علمهم بييجوا بيسألوهم بيستفسروهم
+
+251
+00:22:18,340 --> 00:22:22,340
+هدول مفتين للأمة هؤلاء الأربعة عبد الله بن عمر
+
+252
+00:22:22,340 --> 00:22:25,500
+وعبد الله بن عباس وعبد الله بن عمر بن العاص وعبد
+
+253
+00:22:25,500 --> 00:22:30,560
+الله ابن الزبير هؤلاء العبادلة الأربعة تحفظهم زي
+
+254
+00:22:30,560 --> 00:22:31,000
+اسمكم
+
+255
+00:22:36,280 --> 00:22:42,980
+عدد وطبقات الصحابة عدد الصحابة يا أخوات يعني عدد
+
+256
+00:22:42,980 --> 00:22:49,180
+مهول 114 ألف صحابي لكن أسماءهم كلهم مش محصورين
+
+257
+00:22:49,180 --> 00:22:53,440
+يعني اللي مشهورين ومعدودين في كتب الصحابة يعني
+
+258
+00:22:53,440 --> 00:22:57,850
+غالبا الصحاب المشهير أو الصحاب اللي لهم روايةطبعا
+
+259
+00:22:57,850 --> 00:23:04,770
+لكن 114 ألف مش مسجل أسماء 114 ألف لكن عددهم كبير
+
+260
+00:23:04,770 --> 00:23:10,770
+وبالتالي هذا العدد كبير لأنه كل من لقيا نبي سلم له
+
+261
+00:23:10,770 --> 00:23:14,590
+هذا الشرف يعني في أسماء مش مذكورة؟ أه طبعا
+
+262
+00:23:14,590 --> 00:23:20,830
+بالتأكيد مش مذكور 114 ألف اسم كيف هيرفع عددهم على
+
+263
+00:23:20,830 --> 00:23:25,670
+مش مذكورين؟بناء أنا على جدش حضروه مثلا حجة الوداع
+
+264
+00:23:25,670 --> 00:23:32,410
+جدش حضروه كذا، جدش كانوا في فاتح مكة، جدش كانوا في
+
+265
+00:23:32,410 --> 00:23:36,370
+حنين، جدش كانوا في مؤتة، يعني .. تقدير .. أه تقدير
+
+266
+00:23:36,370 --> 00:23:41,190
+.. نعم تقدير .. الأرقام كلها تقدير يعني في الغناء
+
+267
+00:23:42,900 --> 00:23:46,560
+طبقات الصحابة، إيش يعني طبقات الصحابة؟ يعني قسم
+
+268
+00:23:46,560 --> 00:23:51,420
+الصحابة بناء على الفترات الزمنية سواء على السابقين
+
+269
+00:23:51,420 --> 00:23:59,100
+للإسلام، من أسلم في الأول، من الشهد الغزوات جبل،
+
+270
+00:23:59,100 --> 00:24:07,470
+من بدر، من أحود، من فتح مكة و هكذاطبعاً اللي عنا
+
+271
+00:24:07,470 --> 00:24:12,330
+قسموا اختلفوا في تقسيم الصحابة كام طبقة عنا ابن
+
+272
+00:24:12,330 --> 00:24:16,610
+سعد في كتاب الطبقات الكبرى قسمهم إلى خمس طبقات
+
+273
+00:24:16,610 --> 00:24:22,930
+الحاكم انه يسابوري قسمهم إلى اتناشر طبق لكن الأشهر
+
+274
+00:24:22,930 --> 00:24:27,590
+واللي عليها يعني أكثر العلماء المسلمين انهم تلت
+
+275
+00:24:27,590 --> 00:24:33,790
+طبقات كبار الصحابة أوسط الصحابة صغار الصحابة
+
+276
+00:24:38,200 --> 00:24:43,960
+أفضل الصحابة اعتقد يعني هذا مابدوش كلام حافظين
+
+277
+00:24:43,960 --> 00:24:48,720
+احنا نمر واحد الخلفاء الأربع أبي بكر ثم عمر ثم
+
+278
+00:24:48,720 --> 00:24:53,900
+أثمان ثم علي رضي الله عنه بعدها بقيت العشرة
+
+279
+00:24:53,900 --> 00:24:57,380
+المبشرين بالجنة بتكون تحفظوهم تمام هاي أربع
+
+280
+00:24:57,380 --> 00:25:01,640
+الخلفاء الراشدين بعدين سعد ابن أبي وقاص وسعيد ابن
+
+281
+00:25:01,640 --> 00:25:08,880
+زيد وطلحةوالزبير و عبد الرحمن بن عوف ابو عبيدة ابن
+
+282
+00:25:08,880 --> 00:25:14,720
+الجرّاح بعدهم بيكون أهل بدر أهل بدر تعرف أنتم من
+
+283
+00:25:14,720 --> 00:25:20,180
+السيرة 314 رجل بعدهم أصحاب بيعته الردوان اللي نزل
+
+284
+00:25:20,180 --> 00:25:24,540
+فيهم الآيات في سورة الفتح وقال عنهم نبي سلم أنتم
+
+285
+00:25:24,540 --> 00:25:27,900
+خيروا أهل الأرض يوم إذ كانوا 1400 رجل
+
+286
+00:25:35,020 --> 00:25:39,240
+طبعا بعد ذلك اللي إلهم الأفضلية بيجوا اللي من
+
+287
+00:25:39,240 --> 00:25:43,840
+الأنصار أهل بيعت العقبة الأولى والثانية طبعا قدموا
+
+288
+00:25:43,840 --> 00:25:48,460
+بيعت الرضوان رغم أنه بيعت الرضوان بعديهم لأن بيعت
+
+289
+00:25:48,460 --> 00:25:51,900
+الرضوان كان فيها المهاجرين والأنصارفمش معقول
+
+290
+00:25:51,900 --> 00:25:56,600
+يقدموا إياش الأنصار على المهاجرين لأن أفضليتهم
+
+291
+00:25:56,600 --> 00:26:02,040
+أسبق طبعا بعديهم السابقون الأولين من المهاجرين
+
+292
+00:26:02,040 --> 00:26:06,720
+والأنصار و هم من صلى إلى القبلتين تعرفوا أن قبلة
+
+293
+00:26:06,720 --> 00:26:10,280
+المسلمين كانت أول المسجد الأقصى و بعدين حولت على
+
+294
+00:26:10,280 --> 00:26:14,060
+المسجد الحرام فاللي صلى على القبلتين معناه يبدل
+
+295
+00:26:14,060 --> 00:26:19,630
+على سابقيته إلى الإسلاملكن اللي صلى إلى قبلة واحدة
+
+296
+00:26:19,630 --> 00:26:27,790
+للمسجد الحرام معناته إسلامه إيه؟ متأخر انتبهوا
+
+297
+00:26:27,790 --> 00:26:34,450
+جدا على هذا الإنواع هذا بده تفسير معرفة الصحابة
+
+298
+00:26:34,450 --> 00:26:39,610
+الذين أسند عنهم الحديث وماتوا في حياة النبي إيش
+
+299
+00:26:39,610 --> 00:26:43,920
+أنا أسند؟يعني رووا الأحاديث احنا لما بنقرأ
+
+300
+00:26:43,920 --> 00:26:50,140
+الأحاديث كلها بنعرف أن الصحابة حملوا الحديث من
+
+301
+00:26:50,140 --> 00:26:52,980
+النبي صلى الله عليه وسلم كل الصحابة رووا الأحاديث
+
+302
+00:26:52,980 --> 00:26:56,360
+لما مات النبي عليه الصلاة والسلام يعني لأنه في
+
+303
+00:26:56,360 --> 00:27:01,120
+وجود النبي هو اللي بتكلم، كويس لكن هدول اللي لهم
+
+304
+00:27:01,120 --> 00:27:08,100
+ميزة رووا الأحاديث وماتوا في حياة النبي استشهدوا
+
+305
+00:27:08,100 --> 00:27:13,910
+وهم رواةيعني هم صحابة رواء وماتوا في زمن النبي صلى
+
+306
+00:27:13,910 --> 00:27:17,470
+الله عليه وسلم فالإمام الصيوطي أفردلهم نوع من
+
+307
+00:27:17,470 --> 00:27:20,750
+أنواع علوم الحديث وجمالهم وهذا من الأنواع اللي
+
+308
+00:27:20,750 --> 00:27:24,070
+زادها الصيوط الصيوط متأخر بالنسبة لابن الصلاح
+
+309
+00:27:24,070 --> 00:27:28,810
+وغيره وكذا هو متأخر هو أضاف هذا النوع من أنواع
+
+310
+00:27:28,810 --> 00:27:34,830
+علوم الحديث نيجي نشوف يعني مين عد من هؤلاء جعفر
+
+311
+00:27:34,830 --> 00:27:40,400
+ابن أبي طالب استشت وينفي مقتة ولا مش حافظين سيرة
+
+312
+00:27:40,400 --> 00:27:47,480
+أستشهد في مقتة وخديجة في أي معركة استشهدت؟
+
+313
+00:27:47,480 --> 00:27:54,820
+في العهد المكي في أول الإسلام ما هاجرت وأبو سلمة
+
+314
+00:27:54,820 --> 00:28:03,140
+هذا مش أمه سلمة أبو سلمة عدلوه عندكم في الكتاب أبو
+
+315
+00:28:03,140 --> 00:28:04,180
+سلمة مش أمه سلمة
+
+316
+00:28:09,320 --> 00:28:14,760
+طبعا في عندنا مثال حديث أخرجه ابن ماجة عن أم سلمة
+
+317
+00:28:14,760 --> 00:28:20,220
+أن أبا سلمة تحدثها طبعا أبو سلمة توفي و بعدين
+
+318
+00:28:20,220 --> 00:28:26,580
+اتزوج النبي سلم أمه سلمة مش كده طبعا يعني هي سمعت
+
+319
+00:28:26,580 --> 00:28:29,360
+من أبو سلمة كلام أن النبي سلم بما أن المسلم يصاب
+
+320
+00:28:29,360 --> 00:28:34,020
+بمصيبة فيفزع إلى أمرما أمر الله به من قوله إن لله
+
+321
+00:28:34,020 --> 00:28:38,320
+وإن إليه راجعون اللهم عندك احتسبت مصيبتي فأجرني
+
+322
+00:28:38,320 --> 00:28:42,900
+فيها واعوذني خيرا منها لما جالت هيك أم سلمة كانت
+
+323
+00:28:42,900 --> 00:28:46,820
+مش متوقعة و قالت كيف بدي جيني أنا خير من أبو سلمة
+
+324
+00:28:46,820 --> 00:28:50,200
+كانت بينه وبين أبو سلمة عمار يعني قالت لا أنا مش
+
+325
+00:28:50,200 --> 00:28:53,700
+معجول يعني مش متخيل أن واحد تلاقي فيه تتزوج واحد
+
+326
+00:28:53,700 --> 00:28:58,180
+تلاقيه أحسن من أبو سلمةلكن ربنا عوضها إيه؟ بالنبي
+
+327
+00:28:58,180 --> 00:29:01,780
+صلى الله عليه وسلم فلمّا تزوجت النبي و أرض عليها
+
+328
+00:29:01,780 --> 00:29:05,480
+النبي أيقنت أن الله سبحانه وتعالى استجاب دعاءها و
+
+329
+00:29:05,480 --> 00:29:09,860
+عوضها خيرا من أبيه سلامه وإلا لا تعتبر أي من البشر
+
+330
+00:29:09,860 --> 00:29:14,100
+غير النبي أفضل من أبيه سلامه شوفتوا كيف الصحابة
+
+331
+00:29:14,100 --> 00:29:18,020
+كانوا علاقتهم يعني الحياتية والزوجية على خير
+
+332
+00:29:18,020 --> 00:29:24,700
+مايرام طيب الآن عرفتوا هذا النوع؟ عرفتوا معناه؟
+
+333
+00:29:25,340 --> 00:29:33,560
+الان التكليف الجديد والاخير التكليف الجديد والاخير
+
+334
+00:29:33,560 --> 00:29:46,560
+واللي عليه خمس درجات هو دسم عشان هيك قلنا الأخير
+
+335
+00:29:46,560 --> 00:29:50,220
+اللي فاتوا عليهم خمس درجات و هذا عليه خمس درجات
+
+336
+00:29:50,220 --> 00:30:00,480
+عشان فيه captureوبعدين في تعب بتكون تشتغلوا عليه
+
+337
+00:30:00,480 --> 00:30:06,580
+يشمل ما يليه حديث لجعفر ابن أبي طالب احنا شوفنا
+
+338
+00:30:06,580 --> 00:30:13,460
+نموذج أبو سلمة بدنا حديث لجعفر وبدنا حديث لخديجة
+
+339
+00:30:13,460 --> 00:30:22,120
+اللي انذكروا وما جاب الكتاب لهم مثال هذا
+
+340
+00:30:22,120 --> 00:30:28,430
+نمر واحد نمر اتنينبدنا أسماء خمسة من الصحابة غير
+
+341
+00:30:28,430 --> 00:30:34,250
+التلاتة رووا أحديث وماتوا في زمن النبي صلى الله
+
+342
+00:30:34,250 --> 00:30:39,090
+عليه وسلم طبعا
+
+343
+00:30:39,090 --> 00:30:45,230
+هتقولوا من وين؟ بدنا نعرف هذا طبعا جبل من وين؟
+
+344
+00:30:45,230 --> 00:30:48,850
+بدنا نعرف في عندنا فوائد
+
+345
+00:30:50,750 --> 00:30:53,010
+معنى فتاتة الحديث يعني احنا عرفنا هذا النوع إيش
+
+346
+00:30:53,010 --> 00:30:56,490
+معناته؟ ليش .. ليش الصيوتي أضافوا لعلوم الحديث؟
+
+347
+00:30:56,490 --> 00:31:00,650
+إيش فيديته؟ هل يفيدنا شيء في الآلم؟ تمام طبعا
+
+348
+00:31:00,650 --> 00:31:04,250
+الكتاب ما ذكر مش مقرر معانا الفوائد بس احنا بنيها
+
+349
+00:31:04,250 --> 00:31:09,350
+منكوا إضافة تجيبوها أنتوا يعني هاي تلت شغلات بدكم
+
+350
+00:31:09,350 --> 00:31:13,670
+تجيبوها الرابعة إذا جبتوها بتساعدكوا في التلاتة
+
+351
+00:31:13,670 --> 00:31:17,670
+الأولى و بتساعدكوا في الرابعة إيش هي؟
+
+352
+00:31:21,650 --> 00:31:27,490
+هناك رسالة ماجستير خدمت هذا النوع مطلوب اسم
+
+353
+00:31:27,490 --> 00:31:33,990
+الرسالة انتوا كنتوا يعرفوا يا سلام انتوا كنتوا
+
+354
+00:31:33,990 --> 00:31:45,230
+اخدوا خمس درجات البلاش تحذروا
+
+355
+00:31:45,230 --> 00:31:47,610
+ايش يعني تحذير ابحثوا مش تحذروا
+
+356
+00:31:53,030 --> 00:31:57,970
+يعني الوحدة فيكوا لما تقولها صاحبيتها والله في
+
+357
+00:31:57,970 --> 00:32:02,250
+فسطان ولا بالك ومش عارف في السوق يعني بتلقوا في
+
+358
+00:32:02,250 --> 00:32:06,470
+السوق كل هيتو ولا لأ أشارت لاجي اللي بدها هي؟
+
+359
+00:32:06,470 --> 00:32:10,670
+ماجلتش والله لاجيته في السوق وانسيت اسم المحلة
+
+360
+00:32:12,190 --> 00:32:15,390
+بتعبش خلاص بتاخديش الفستان وانت بتاخديش الخمس
+
+361
+00:32:15,390 --> 00:32:17,270
+درجات لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ دكتور
+
+362
+00:32:17,270 --> 00:32:18,990
+.. لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ دكتور ..
+
+363
+00:32:18,990 --> 00:32:20,830
+لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ
+
+364
+00:32:20,830 --> 00:32:23,090
+دكتور .. لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ
+
+365
+00:32:23,090 --> 00:32:23,110
+دكتور .. لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ
+
+366
+00:32:23,110 --> 00:32:27,890
+دكتور .. لأ دكتور .. لأ دكتور .. لأ دكتور .. لأ
+
+367
+00:32:27,890 --> 00:32:33,170
+دكتور .. لأ دكتور .. لأ
+
+368
+00:32:33,170 --> 00:32:37,870
+دكتور
+
+369
+00:32:37,870 --> 00:32:49,190
+.. لأ دكتور ..أحد الطلاب أو الطالبات قبل ربما عشر
+
+370
+00:32:49,190 --> 00:32:55,810
+سنوات أو تسعة سنوات أخدوا علوم الحديث زي هيك و
+
+371
+00:32:55,810 --> 00:33:02,510
+أخدوا التكليف هذا ماكنش فيه لا رسالة ولا غير معظم
+
+372
+00:33:02,510 --> 00:33:05,330
+الطلاب و الطالبات كعيوا و ماعرفوش يجاوبوا و
+
+373
+00:33:05,330 --> 00:33:09,710
+ماعرفوش يجيبوا الأحاديث تمام؟
+
+374
+00:33:09,710 --> 00:33:13,510
+يعني هذا الباحثأو الباحثة بينما .. قول بالتذكير
+
+375
+00:33:13,510 --> 00:33:19,450
+احنا لأنه قد يكون باحث و قد يكون باحثة اه .. اهتمت
+
+376
+00:33:19,450 --> 00:33:27,570
+بالموضوع و جابت تمام؟ و كمان لما هي لجت فيها تميز
+
+377
+00:33:27,570 --> 00:33:33,670
+عندها في العطلة الصيفية يعني اجت و قالت انا يعني
+
+378
+00:33:33,670 --> 00:33:39,830
+فاضية دلني اهتم في الموضوع قولنا لهم و قولنا له و
+
+379
+00:33:39,830 --> 00:33:45,530
+قولنا لهاقد يكون .. يمكن .. يمكن انا بغششك و غلط
+
+380
+00:33:45,530 --> 00:33:49,810
+.. بدكم تدوروا على هذا .. اه يعني انتوا اللي جيتوا
+
+381
+00:33:49,810 --> 00:33:52,510
+الكنس يعني اعتبروه واحد .. اعتبره واحد ايش بده
+
+382
+00:33:52,510 --> 00:33:59,010
+تفرق .. والله اللي بيبيع في المحل موظف او موظفة ..
+
+383
+00:33:59,010 --> 00:34:03,410
+المهم اتلاقوا المحل و اتلاقوا اللي فيه .. اه ..
+
+384
+00:34:03,410 --> 00:34:09,590
+كويس .. اه .. اهتم .. اهتم في الموضوع و عمل بحث ..
+
+385
+00:34:09,590 --> 00:34:13,710
+نوات بحثو خلص ال baccalaureate بعد سنتين زي
+
+386
+00:34:13,710 --> 00:34:19,890
+حكيتكوا و بعدين درس ال magister و خلص المواد و لما
+
+387
+00:34:19,890 --> 00:34:25,890
+بدى يعمل الرسالة ضال فى باله البحث أخد اذن انه
+
+388
+00:34:25,890 --> 00:34:30,410
+يعمل البحث و اتوكل على الله و خلص البحث و ناقش
+
+389
+00:34:30,410 --> 00:34:34,750
+البحث و الان الرسالة موجودة بين أيدي أهل العلم و
+
+390
+00:34:34,750 --> 00:34:39,410
+صار دكتور و لا استهلال اي صار دكتور قد يكون و قد
+
+391
+00:34:39,410 --> 00:34:48,820
+..أكون لسه يعني ماتمكنش .. الله أعلم نمتقل .. نكمل
+
+392
+00:34:48,820 --> 00:34:53,900
+.. أول الصحابة إسلاما كلكوا عارفين آه خدتوه في
+
+393
+00:34:53,900 --> 00:34:57,800
+السيرة وحافظينه وانتوا صغار أبو بكر من الرجال،
+
+394
+00:34:57,800 --> 00:35:02,820
+خديجة من النساء، علي من الصبيان، بلال من الموالي
+
+395
+00:35:02,820 --> 00:35:04,260
+والعديد
+
+396
+00:35:10,030 --> 00:35:15,770
+هو بلال .. بلال جابله آخر
+
+397
+00:35:15,770 --> 00:35:20,790
+الصحابة وفاتاً أبو الطفيل عمر ابن واثلة الليثي
+
+398
+00:35:20,790 --> 00:35:28,370
+توفي سنة مائة هجرية وقيل في خلاف قيل مية و اتنين،
+
+399
+00:35:28,370 --> 00:35:34,640
+مية و سبعة، مية و عشرة، أقل و إعاني مية، تمام؟يعني
+
+400
+00:35:34,640 --> 00:35:38,160
+لما تجيبلكوا في الامتحان في الاختيارات المتعددة
+
+401
+00:35:38,160 --> 00:35:44,640
+سبعة وتسعين ولا تسعة وسبعين ولا مية ولا مية وسبعة
+
+402
+00:35:44,640 --> 00:35:48,220
+مش هتقولوا والله في خلاف احنا جيبنالكوا الباقين
+
+403
+00:35:48,220 --> 00:35:55,160
+غلط تمام فأي واحدة من هدول بيطلع صح بكرا تقولوا
+
+404
+00:35:55,160 --> 00:35:59,890
+والله الدكتور يعني ما جابلناش يهضحك عليناأو تقولوا
+
+405
+00:35:59,890 --> 00:36:04,110
+ما هو هيجيبه بدناش نحفظه و بعدين يجيكوا و تجاوبوا
+
+406
+00:36:04,110 --> 00:36:11,050
+غلط انت حرينه أشهر المصنفات طبعا
+
+407
+00:36:11,050 --> 00:36:17,190
+هناك عدة كتب في الصحابة لكن أشهرها الاستيعاب لبن
+
+408
+00:36:17,190 --> 00:36:25,450
+عبدالبر و أسد الغابة لابن الأثيروكتاب الإصابة في
+
+409
+00:36:25,450 --> 00:36:29,390
+تمييز الصحابة لبنحجر وبالمناسبة الفصل القادم
+
+410
+00:36:29,390 --> 00:36:34,910
+هتاخدوا مادة اسمها دراسة الأسنين تتم للتخريج هذه
+
+411
+00:36:34,910 --> 00:36:38,790
+الكتب هتتعاملوا معها و تترجموا إليها للصحابة و
+
+412
+00:36:38,790 --> 00:36:40,310
+تتعرفوا عليها بشكل جيد
+
+413
+00:36:48,330 --> 00:36:52,630
+اللي بتشتغلوه في مواد تانية بدكوش فيه تكاليف اللي
+
+414
+00:36:52,630 --> 00:36:57,870
+بتعرفوهوش اللي هانس يشتغلوه بدكوا تكاليف ماشي هذا
+
+415
+00:36:57,870 --> 00:37:01,230
+هتاخدوه الباقى مثلا ماقلتلكوا جيبوا جوانب
+
+416
+00:37:01,230 --> 00:37:04,110
+ماقلتلكوا جيبوا سنة لأ .. بتشتغلوا في التخريج ..
+
+417
+00:37:04,110 --> 00:37:10,490
+اه وبهيك بنكون احنا خلصنا ما يتعلق بالصحابة
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..44dbb352f30ef01ecda8f1c6069ce8095cf84f79
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI.srt
@@ -0,0 +1,1333 @@
+1
+00:00:20,180 --> 00:00:22,460
+أعوذ بالله من الشيطان الرجيم، بسم
+
+2
+00:00:22,460 --> 00:00:27,020
+الله الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:27,020 --> 00:00:31,820
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,820 --> 00:00:37,240
+وصحبه أجمعين. اليوم
+
+5
+00:00:37,240 --> 00:00:40,720
+إن شاء الله رب العالمين، راح نأخذ المختلطون من
+
+6
+00:00:40,720 --> 00:00:46,940
+الرواة الثقات، وكذلك طبقات الرواة والموالي، والعلماء من
+
+7
+00:00:46,940 --> 00:00:52,830
+الرواة، وكذلك أوطان الرواة. يبدو أن تقديراتنا أن نخلص
+
+8
+00:00:52,830 --> 00:00:59,210
+اليوم غير متيسر، يعني المادة… يوم السبت القادم
+
+9
+00:00:59,210 --> 00:01:05,830
+هنُكمِل الشرح، وإنتوا بقى من المحاضرة وقت نبدأ
+
+10
+00:01:05,830 --> 00:01:10,490
+بالمراجعة، فإنتوا جهزوا يعني المراجعة والأسئلة
+
+11
+00:01:10,490 --> 00:01:18,200
+يوم السبت، ونكمل التنين. وإذا لزمنا السبت اللي بعده
+
+12
+00:01:18,200 --> 00:01:22,420
+بناخد كمان. غالباً هنخلص السبت، يعني. وإذا لزم أنا
+
+13
+00:01:22,420 --> 00:01:28,020
+كمان للتنين اللي بعده. على كل الأحوال، يعني جهزوا
+
+14
+00:01:28,020 --> 00:01:33,600
+حالكم، وبدنا المادة تكون على الفلاش، تمام؟ عشان نقدر
+
+15
+00:01:33,600 --> 00:01:39,650
+نعرضها، عشان الكل يشوف السؤال، يعني. آه، جيبوا الأسئلة
+
+16
+00:01:39,650 --> 00:01:43,810
+على فلاش، تمام؟ عشان نعرض الأسئلة، فإن الكل يشوفها لما
+
+17
+00:01:43,810 --> 00:01:47,230
+نقرأ السؤال، أو واحدة منكم تقرأ السؤال، مش كتير
+
+18
+00:01:47,230 --> 00:01:52,170
+بتستحضر الـ… الـ… في ذهنك، يعني بيصير… هينضلنا
+
+19
+00:01:52,170 --> 00:01:56,090
+نقوله: طب عيد القراءة، لكن بنعرض السؤال هنا، وبيصير
+
+20
+00:01:56,090 --> 00:02:00,010
+نجاوب عليه بشكل سريع، عشان نستغل الوقت.
+
+21
+00:02:08,200 --> 00:02:15,020
+المختلطون من الرواة الثقات. الآن، الاختلاط
+
+22
+00:02:15,020 --> 00:02:26,180
+علة من العلل التي يُصاب بها الرواة. ولما
+
+23
+00:02:26,180 --> 00:02:27,300
+يكون الراوي ثقة،
+
+24
+00:02:30,390 --> 00:02:35,790
+الأصل أنه يكون خاليًا من العلل، خاليًا من النقد، خاليًا من
+
+25
+00:02:35,790 --> 00:02:42,390
+الأخطاء، ثقة يعني عدله مضبوط، يعني ضبطه تمام. لما
+
+26
+00:02:42,390 --> 00:02:48,850
+نقول: في علل للرواة الثقات، إذا هذا هو عين العلل. من
+
+27
+00:02:48,850 --> 00:03:00,280
+تذكرنا تعريف العلة؟ سبب، أيوة. مع أن الظاهر السلامة
+
+28
+00:03:00,280 --> 00:03:03,900
+منه، إيش يعني الظاهر السلامة منه؟ يعني هو ثقة، كونه
+
+29
+00:03:03,900 --> 00:03:09,160
+ثقة، يعني في الظاهر، مش ممكن يكون إيش عنده أخطاء، لكن
+
+30
+00:03:09,160 --> 00:03:17,860
+الثقات صار في عندهم علل كثيرة، وأنواع، وأشكال من هذه
+
+31
+00:03:17,860 --> 00:03:25,820
+الأنواع. الاختلاط، علة الاختلاط للثقات، وهذا يلزم أن
+
+32
+00:03:25,820 --> 00:03:31,340
+نتعرف عليها. وبالمناسبة، يعني في مادة دراسة الإسناد
+
+33
+00:03:31,340 --> 00:03:36,820
+لما تأخذوه بشكل عملي، هتصيروا كل راوي تتأكدوا أنه
+
+34
+00:03:36,820 --> 00:03:39,160
+عنده اختلاط ولا ما عندهوش اختلاط، وتعالجوا هذا
+
+35
+00:03:39,160 --> 00:03:43,440
+الاختلاط، وتجاوبوا عليه: هل الاختلاط أثر في هذا
+
+36
+00:03:43,440 --> 00:03:47,330
+الحديث ولا ما أثرش في هذا الحديث. يعني، هنطبق الكلام
+
+37
+00:03:47,330 --> 00:03:50,790
+النظري اللي بناخده الآن، هتطبقوه في دراسة الإسناد
+
+38
+00:03:50,790 --> 00:03:57,090
+بشكل يعني دائم. والمصنفات اللي هنذكرها في هذا الباب،
+
+39
+00:03:57,090 --> 00:04:01,910
+يعني هتكون شغل شغل في مادة دراسة الإسناد.
+
+40
+00:04:01,910 --> 00:04:05,590
+الاختلاط.
+
+41
+00:04:05,590 --> 00:04:13,150
+في اللغة، يعني بنقول: اختلط فلان، يعني فسد عقله.
+
+42
+00:04:17,110 --> 00:04:25,710
+واحنا لما بنقول: والله فلان يعني خربط، يعني بطل
+
+43
+00:04:25,710 --> 00:04:32,890
+متزن. لما واحد بيكبر بنقول: والله صار يخربط، صار
+
+44
+00:04:32,890 --> 00:04:37,930
+ما يعرفش ابنه من كذا، يشوفوا رجال يقولوا: أنت ابن كذا،
+
+45
+00:04:37,930 --> 00:04:46,130
+صار في عنده إيش؟ تَوَهُّه، أو ينادي اسم ولد من ولاده
+
+46
+00:04:46,130 --> 00:04:51,770
+باسم واحد ثاني. بيصير خربط، تمام؟ اختلطت… إنتوا
+
+47
+00:04:51,770 --> 00:04:57,950
+لما تخطئوا الآن في الامتحان، بتقولوا: اختلطت عليّ. لو
+
+48
+00:04:57,950 --> 00:05:03,730
+فكرت التعريف هذا، للتعريف هذا، والموضوع هذا، للموضوع
+
+49
+00:05:03,730 --> 00:05:09,090
+هذا، أنت حافظة، مش مش حافظة، لكن الحفظ تبعك إيش أصابَهُ
+
+50
+00:05:09,090 --> 00:05:16,170
+العطب؟ أصابَه الاختلاط، تمام؟ أصابَهُ الفساد، الاختلاط.
+
+51
+00:05:16,170 --> 00:05:25,950
+في الاصطلاح، يعني هي آفة، تمام؟ تكون تصيب الإنسان، إما
+
+52
+00:05:25,950 --> 00:05:34,830
+لسبب… يعني طبعاً آفة تسبب في حفظه. هذه الآفة، إما
+
+53
+00:05:34,830 --> 00:05:44,070
+لكبر سنه، وإما لعمى، وإما لاحْتِراق الكتب، إذا كان
+
+54
+00:05:44,070 --> 00:05:49,510
+معتمد إيش؟ على الكتب. العمى واحتراق الكتب، هذه خاصة
+
+55
+00:05:49,510 --> 00:05:53,790
+بالذي كان معتمدًا على كتبه في الحفظ، كان حفظه من كتاب.
+
+56
+00:05:56,430 --> 00:06:03,370
+لأن المصاب بالعمى، وحفظه من صدره، ما بيأثر عليه، لكن
+
+57
+00:06:03,370 --> 00:06:08,510
+حفظه من كتاب… يعني حافظه ما قدرش يقرا من الكتاب،
+
+58
+00:06:08,510 --> 00:06:17,390
+حافظه من الكتاب، واختُرقت كتبه، راح كل حفظه، راح.
+
+59
+00:06:17,390 --> 00:06:24,680
+الحفظ التابع كان من الكتاب. يعني الآن، أنت المادة
+
+60
+00:06:24,680 --> 00:06:30,680
+حافظاها في كتابك، وجد ما بدك تفتح الكتاب وتجري منه،
+
+61
+00:06:30,680 --> 00:06:37,880
+كويس؟ لما تكون حافظاها، يعني الآن، لو الكتاب تبعك
+
+62
+00:06:37,880 --> 00:06:42,680
+ضاع، وليلة الامتحان بدك تراجع منه، شو بتسوي؟ بتقول
+
+63
+00:06:42,680 --> 00:06:48,540
+إيش؟ أصابتنا مصيبة. لا في احتساب إيش؟
+
+64
+00:06:52,000 --> 00:06:57,080
+فيش… تحتسب إيش؟ تحتسب أمرها لله، يعني؟ ولا تحتسب
+
+65
+00:06:57,080 --> 00:07:01,240
+من مئة؟ من مئة، ماشي. يمكن الدكتور يكون عنده
+
+66
+00:07:01,240 --> 00:07:04,940
+صلاحية، بس في النهاية؟ فيش غير مكتمل. يبدو كواش
+
+67
+00:07:04,940 --> 00:07:10,080
+غير مكتمل. غير المكتمل فقط لحالتين: الوفاة من
+
+68
+00:07:10,080 --> 00:07:15,160
+الدرجة الأولى، أو المرض بشهادة طبيب الجامعة، كمان.
+
+69
+00:07:15,160 --> 00:07:18,800
+يعني لو جبت من طبيب… أي طبيب، أو من أي مستشفى،
+
+70
+00:07:18,800 --> 00:07:23,940
+ما بيقبلوهاش، لازم تيجي مُحَمَّلة على الجامعة، تمام؟ ويديكي
+
+71
+00:07:23,940 --> 00:07:27,580
+الطبيب، وبالتالي،
+
+72
+00:07:27,580 --> 00:07:32,720
+يعني المثل إيش؟ مش سهل. أو مسافر، يعني سافر، ويعني مش
+
+73
+00:07:32,720 --> 00:07:36,240
+موجود، وبثبت في جواز السفر بخْتِم له أنه كان مسافر.
+
+74
+00:07:37,880 --> 00:07:42,040
+الآن، اللي ما اعتمد على الكتاب، ومش حافظه بالكتاب،
+
+75
+00:07:42,040 --> 00:07:49,940
+هنرجع الآن فيه. كان الحفظ نوعين: حفظ في الصدر، وحفظ
+
+76
+00:07:49,940 --> 00:07:54,620
+في الصدر، اللي هو الكتاب، اللي اعتمد على كتابه. إذا
+
+77
+00:07:54,620 --> 00:07:59,380
+أصيب بالعمى، أو احترقت كتبه، بيصير عنده إيش؟ اختلاط.
+
+78
+00:07:59,380 --> 00:08:05,860
+واللي الـ… الـ… يعني أصابه الكبر، وأصابته الـ…
+
+79
+00:08:05,860 --> 00:08:10,140
+قَفَّة، الاختلاط هذا، اضطرب حفظه، يعني هذا إيش برضه في
+
+80
+00:08:10,140 --> 00:08:18,340
+الحفظ. إذا هي فساد الإدراك، أو قفّة، وصيب الحفظ بسبب
+
+81
+00:08:18,340 --> 00:08:25,870
+يعني الكبر السن، أو العمى، أو الاحتراق الكتب. وهذا
+
+82
+00:08:25,870 --> 00:08:31,890
+عدّه بيورينا إيش الأسباب اللي قادت للاختلاط، يعني.
+
+83
+00:08:31,890 --> 00:08:38,130
+بناخدها من التعريف، الأسباب يعني متعددة. أول شغلة
+
+84
+00:08:38,130 --> 00:08:43,970
+اللي هو الكبر، وهذا بيقولوا عنه: اختلطَ باخِرَة، يعني
+
+85
+00:08:43,970 --> 00:08:51,620
+في آخر عمره، اختلطَ باخِرَة، يعني في آخر عمره. طبعاً
+
+86
+00:08:51,620 --> 00:08:57,660
+أصيب بدَلائِل خَرَف، أو يعني ممكن ما وصلش لدَلائِل خَرَف، ممكن
+
+87
+00:08:57,660 --> 00:09:05,880
+يعني قدرته على الحفظ اختلت. احنا بالنسبة لنا
+
+88
+00:09:05,880 --> 00:09:09,240
+ما نقدرش نجزم، لأنه احنا مختلطين من زمان، يعني ما فيش
+
+89
+00:09:09,240 --> 00:09:16,600
+عندنا حفظ، تمام؟ الاختلاط عندنا أساس، يعني، كويس.
+
+90
+00:09:16,600 --> 00:09:22,940
+الشَّذُوذ أن نكون حفظة، يعني… آه، يعني
+
+91
+00:09:22,940 --> 00:09:28,000
+ممكن أنت مثلاً تقولي: حافظة القرآن، الآن يعني
+
+92
+00:09:28,000 --> 00:09:33,980
+بتراجعين، بتبقي حافظة. لما تكبرين، القدرة على المراجعة
+
+93
+00:09:33,980 --> 00:09:38,140
+أو الحفظ يمكن تخف، بيصير أنت إيش؟ اتخربطت في الحفظ.
+
+94
+00:09:43,160 --> 00:09:48,480
+مثال، يعني المختلط، يعني بسبب الكبر، أو اختلطَ باخِرَة،
+
+95
+00:09:48,480 --> 00:09:52,940
+وهو كثير، يعني بكرة لما تاخذه، تقرأ في كتب التراجم،
+
+96
+00:09:52,940 --> 00:09:56,360
+تقريب التهذيب، وكذا، وتهذيب الكمال، هتلاقوا في
+
+97
+00:09:56,360 --> 00:10:03,080
+الرواة، يقول لك: إيش؟ ثقة، اختلطَ باخِرَة، تمام؟ ثقة، اختلطَ
+
+98
+00:10:03,080 --> 00:10:09,250
+باخِرَة.  والعلماء أحصوا هؤلاء المختلطين، لأن هذه
+
+99
+00:10:09,250 --> 00:10:13,090
+آفة من الآفات التي تصيب الحفظ. هو ثقة، واختلط، يعني
+
+100
+00:10:13,090 --> 00:10:18,530
+عنده غلط. يعني هذه بتعمل مشكلة. طب هو ثقة، يعني ضابط
+
+101
+00:10:18,530 --> 00:10:24,870
+ولا عنده غلط؟ إذا عنده غلط، يعني مش ضابط. وثقة
+
+102
+00:10:24,870 --> 00:10:29,590
+معناته ضابط، يعني كأنه في تناقض، فبدها المسألة إيه
+
+103
+00:10:29,590 --> 00:10:41,760
+حل. إذًا، هذا سبب، أن هذا الكبر أو الخَرَف. النوع الثاني،
+
+104
+00:10:41,760 --> 00:10:51,580
+ذهب البصر، أو أصيب بعاهة. يعني ممكن الواحد يعني، على
+
+105
+00:10:51,580 --> 00:10:57,220
+سبيل المثال، عنا، ممكن الواحد يكون، يعني أنت دارس كل
+
+106
+00:10:57,220 --> 00:11:03,990
+المنهج، لكن صار عندك ظرف، ليلة الامتحان، أو قبل
+
+107
+00:11:03,990 --> 00:11:09,630
+بيومين، تلاتة. حادث وفاة عزيز، كذا، المشكلة في…
+
+108
+00:11:09,630 --> 00:11:15,810
+يعني من الدرجة الأولى في البيت، مثلاً زوجها. اختلفت
+
+109
+00:11:15,810 --> 00:11:21,130
+مع زوجها، وقدّمت لها ورقة الطلاق، الولد مش عارف إيش
+
+110
+00:11:21,130 --> 00:11:26,900
+عمل، مشكلة الـ… العائلة هجمت على… على البيت،
+
+111
+00:11:26,900 --> 00:11:30,640
+عائلة ثانية، أو يعني ناس هجموا على البيت، وصار رَبَكة،
+
+112
+00:11:30,640 --> 00:11:34,700
+وصار كذا، ما بيضلش فيكِ مخ، هتقولي: والله أنا حافظة،
+
+113
+00:11:34,700 --> 00:11:39,620
+بس يعني ما ضلش فيا ولا حاجة في… في حفظي، تمام؟
+
+114
+00:11:39,620 --> 00:11:45,360
+هذه عاهة أصابت الحفظ، أثرت على الحفظ، تمام؟ أو يعني
+
+115
+00:11:45,360 --> 00:11:52,480
+سبب البصر. إذا كان يعني معتمدًا على كتبه. مثال هؤلاء
+
+116
+00:11:52,480 --> 00:11:57,760
+الذين… مثالهم: عبد الرزاق بن همام الصنعاني، اللي
+
+117
+00:11:57,760 --> 00:12:03,980
+صاحب المصنف، مش مصنف عبد الرزاق، تمام؟ هذا يعني عمي في
+
+118
+00:12:03,980 --> 00:12:09,580
+آخر عمره. عندكم عبارة في الكتاب، بدنا نفهم إيش
+
+119
+00:12:09,580 --> 00:12:16,790
+معناها. بيقول: عمي في آخر عمره، فكان يُلَقَّن يُتَلَقَّن، كان
+
+120
+00:12:16,790 --> 00:12:21,590
+يُلَقَّن يُتَلَقَّن. كان يُلَقَّن يُتَلَقَّن، إيش يعني كان يُلَقَّن
+
+121
+00:12:21,590 --> 00:12:28,310
+يُتَلَقَّن؟ طب
+
+122
+00:12:28,310 --> 00:12:31,790
+إيش العلاقة، يعني؟
+
+123
+00:12:37,110 --> 00:12:43,010
+هو اختلط في كتابه، وكان يُفَرِّق عليه، بطل، وكان يقول لنا:
+
+124
+00:12:43,010 --> 00:12:48,470
+دَعْكِ أنكِ تُفَرِّقِي منه كلمةً صحيحة، بس إيش العلاقة في
+
+125
+00:12:48,470 --> 00:12:53,150
+الاختلاط؟ هو اختلط عليه، وصار له معها، فخاف عنها
+
+126
+00:12:53,150 --> 00:12:57,890
+أنه يُفَرِّق منه، بس لو هو يُفَرِّق عليه في كتابه، ممكن
+
+127
+00:12:57,890 --> 00:12:59,050
+يُفَرِّق في كتابه.
+
+128
+00:13:03,290 --> 00:13:07,470
+يعني لو ضربت مثالين صغار كده عشان تختار… مثال
+
+129
+00:13:07,470 --> 00:13:16,810
+عليكم، ومثال عليّ. أنت الآن في الامتحان، طار
+
+130
+00:13:16,810 --> 00:13:22,110
+الحفظ منك، مأمن
+
+131
+00:13:22,110 --> 00:13:28,250
+أن الغش، يعني بهمش… كويس، طلعت في زميلتك، هيك
+
+132
+00:13:28,250 --> 00:13:36,180
+جات لك كذا، هل جئتِ أنتِ تلقّنتِها؟ هي لَقَّنتِك، وأنتِ قبلتِ
+
+133
+00:13:36,180 --> 00:13:43,840
+التلقين، وكتبتِه. هل جئتِ وأنتِ طالعة، أو أنتِ بتكتبي
+
+134
+00:13:43,840 --> 00:13:49,220
+اللي جات لكِ هي… هل واثقة أن هذا صح؟ يعني هتقولي
+
+135
+00:13:49,220 --> 00:13:52,340
+إيه؟ ممكن صح، وممكن غلط… ممكن صح، وممكن غلط،
+
+136
+00:13:52,340 --> 00:13:59,360
+بخلاف اللي أنتِ حفظتيه وكتبتيه إيه من حفظكِ، فالتلقين
+
+137
+00:13:59,360 --> 00:14:01,720
+مَظَنَّةُ الخطأ.
+
+138
+00:14:04,100 --> 00:14:08,400
+طب هذا الأكمل، على أن المُلَقِّن مطلق، أو لا مطلق؟ بغض
+
+139
+00:14:08,400 --> 00:14:13,660
+النظر، واحد يُلَقِّن، معناته مَظَنَّةُ الخطأ. اللي حافظ
+
+140
+00:14:13,660 --> 00:14:23,780
+ما تَلَقَّنش، يعني تخيلوا أنا إمام بصلي، وسكتت، ردوني،
+
+141
+00:14:23,780 --> 00:14:27,840
+تمام، هذا معناته إيش؟ لَقَّنوني، يعني لو واحد لَقَّنِي
+
+142
+00:14:27,840 --> 00:14:31,600
+غلط، ومافيش اللي هو حافظ الصورة، وماحدش صححه، أنا
+
+143
+00:14:31,600 --> 00:14:37,940
+بجري زيه، وبخش في صورة ثانية، صح؟ تمام؟ وممكن تثبت
+
+144
+00:14:37,940 --> 00:14:43,100
+معايا، ممكن يُلَقِّنِي صح، لكن هذا التلقين مَظَنَّةُ الخطأ.
+
+145
+00:14:43,100 --> 00:14:49,120
+معناته التلقين هو بحاجة، حفظه خف، وصار بحاجة على
+
+146
+00:14:49,120 --> 00:14:56,120
+واحد يُطْعِمُهُ، آه. إذا سأُطْعِمُكَ، فأُطْعِمُهُ عن الإمام، يعني
+
+147
+00:14:56,120 --> 00:15:01,730
+صار بحاجة على واحد يديله المعلومة. هل جئتِ؟ هادي، أضرب
+
+148
+00:15:01,730 --> 00:15:08,030
+مثال ثاني، في المخابرات، اللي بيعتبروا المعلومة الصح،
+
+149
+00:15:08,030 --> 00:15:17,550
+اللي المُعْتَرَف بها، بيقولها من عنده، يعني مثلاً جربنا مع
+
+150
+00:15:17,550 --> 00:15:22,250
+المخابرات العدو الصهيوني، لما كانوا بيجوا بيحبسوا
+
+151
+00:15:22,250 --> 00:15:31,220
+الواحد، ما بيقولوله إيش تهمته، بنزله تحقيق، بيقولوا:
+
+152
+00:15:31,220 --> 00:15:36,460
+أنت ليش جاي؟ وأنت جئتُني، بس أنت عارف ليش جاي هنا؟
+
+153
+00:15:36,460 --> 00:15:43,980
+مش عارف، لأ لأ، أنت عارف قصة القصة، لأ ما قصة إيش؟ لأ،
+
+154
+00:15:43,980 --> 00:15:47,260
+أنت قصة القصة، ويضْلُّوا يضربوا فيه، ويعذبوا فيه، لحد إيش
+
+155
+00:15:47,260 --> 00:15:53,220
+ما هو يحكي. هل جئتِ؟ لما هو يحكي، ممكن يكون المخابرات
+
+156
+00:15:53,220 --> 00:15:58,100
+عارفين عنه معلومتين، لكن لما يحكي، يمكن هو يحكي عشرة،
+
+157
+00:15:59,780 --> 00:16:03,920
+ويمكن العشرة هؤلاء مش معروفين عند المخابرات، واللي
+
+158
+00:16:03,920 --> 00:16:08,460
+معروف عند المخابرات إثنتان… كويس… وبيصير هو
+
+159
+00:16:08,460 --> 00:16:12,900
+حكى إثنتان، معناته صار أربعة… لأ، بيضل إيش… يوم
+
+160
+00:16:12,900 --> 00:16:16,200
+اتّوَجَدَش، ممكن يقول له: والله في فلان اعترف عليك، أو
+
+161
+00:16:16,200 --> 
+
+223
+00:22:37,070 --> 00:22:41,110
+توبة المتابعة
+
+224
+00:22:41,110 --> 00:22:48,210
+تنفي الاختلاط، يعني اليوم أنا خربطت في صورة البقرة
+
+225
+00:22:50,100 --> 00:22:57,500
+واقف أمام قرأت
+
+226
+00:22:57,500 --> 00:23:05,720
+ورايا ثلاث أربع حفاظ لصورة البقرة ما ردوني، معناته
+
+227
+00:23:05,720 --> 00:23:14,460
+أنا ما خربطت، ثاني يوم قرأت من صفحة ثانية ردوني
+
+228
+00:23:14,460 --> 00:23:19,060
+معناته إيش؟ معناته موافقونيش
+
+229
+00:23:21,600 --> 00:23:26,840
+المتابعة يعني الموافقة، المتابعة
+
+230
+00:23:26,840 --> 00:23:33,740
+يعني الموافقة في وجود
+
+231
+00:23:33,740 --> 00:23:40,600
+الموافقة، المتابعة تنفي الاختلاط، هو الاختلاط إيش؟
+
+232
+00:23:40,600 --> 00:23:45,380
+الاختلاط مش معناته غلط مئة بالمئة، الاختلاط يعني
+
+233
+00:23:45,380 --> 00:23:51,200
+اختلط الصحيح بالغلط، ممكن يكون صحيح، ممكن غلط، الآن على
+
+234
+00:23:51,200 --> 00:23:55,340
+سبيل المثال، لو
+
+235
+00:23:55,340 --> 00:24:02,100
+عندك في الخزانة خمسة أثواب، في
+
+236
+00:24:02,100 --> 00:24:07,640
+منهم اثنان وعليهما نجاسة، وحاططهم على التخيل عشان
+
+237
+00:24:07,640 --> 00:24:13,760
+تأخذهم على الغسالة، وجاءت أختك أو أمك وحاططهم في
+
+238
+00:24:13,760 --> 00:24:19,440
+الخزانة، وصار الأثواب كلها مين؟ في الخزانة، في ثلاثة
+
+239
+00:24:19,440 --> 00:24:26,080
+نظيفة واثنان فيهم نجاسة، هلق اختلط الطاهر
+
+240
+00:24:26,080 --> 00:24:33,540
+بالنجس من الأثواب، هلق اللي في الخزانة مش كلهم
+
+241
+00:24:33,540 --> 00:24:39,000
+نجسين، في منهم طاهر وفي منهم نجس، بس اختلطوا مع بعض
+
+242
+00:24:39,000 --> 00:24:44,990
+بطلت قادر أميزهم، إذا كنت عارف لونهم بقدر أميز إن
+
+243
+00:24:44,990 --> 00:24:49,870
+هدول كذا، إذا فيه طويل وقصير بكون أنا ميزت تماماً
+
+244
+00:24:49,870 --> 00:24:53,430
+إذا الاختلاط.. الاختلاط لما واحد بيختلط مش معناته
+
+245
+00:24:53,430 --> 00:25:02,410
+يعني ضعيف خالص، لا، إنما اختلط عنده، صاحب الغلط يعني
+
+246
+00:25:02,410 --> 00:25:06,470
+أنت خربطت في الامتحان مش زي اللي ما حفظتش نهائياً
+
+247
+00:25:06,470 --> 00:25:12,270
+اللي خربط في الامتحان يعني بيجيب خمسة وثمانين،
+
+248
+00:25:12,270 --> 00:25:16,870
+سبعة وثمانين، أربعة وثمانين، ثمانين، لكن اللي ما
+
+249
+00:25:16,870 --> 00:25:23,730
+خربط بتجيب تسعين وفوق، بناءً على الـ.. إيش اسمه؟
+
+250
+00:25:23,910 --> 00:25:27,930
+تمام، إذا ما نعتبر الامتياز من تسعين أو الثقة من تسعين
+
+251
+00:25:27,930 --> 00:25:33,150
+معناته يعني خلاص هيك بنقول ما خربت.. تمددت على
+
+252
+00:25:33,150 --> 00:25:39,090
+حفظها لكن أنت خربطت يعني صارت ثمانين، صارت سبعين، صارت كذا
+
+253
+00:25:39,090 --> 00:25:43,810
+في عندك أسئلة، مش كل الأسئلة عندك غلط، في أسئلة غلط
+
+254
+00:25:43,810 --> 00:25:50,750
+في أسئلة.. أساس BJS بيميز الصحيح من الغلط لكن
+
+255
+00:25:50,750 --> 00:25:57,460
+اللي مش حافظ في الأساس، أنا ده باخد سفر مظبوط؟
+
+256
+00:25:57,460 --> 00:26:02,720
+إذا الاختلاط مش معناته الغلط مئة بالمئة، لا
+
+257
+00:26:02,720 --> 00:26:08,620
+اختلاط الصواب بالخطأ، فإذا واحد روى بعد الاختلاط
+
+258
+00:26:08,620 --> 00:26:18,400
+هذا مظنة الغلط، مظنة الغلط، فإذا واحد تابعه، معناته
+
+259
+00:26:18,400 --> 00:26:25,730
+هذا مش غلط، إذا ما فيش متابعة، معناته غلط لأن
+
+260
+00:26:25,730 --> 00:26:33,910
+المتابعة موافقة الرواة الآخرين للرواية، وإذا كانت عن
+
+261
+00:26:33,910 --> 00:26:38,650
+شيخه، بتصبح متابعة تامة، وإذا كانت عن شيخه أو من
+
+262
+00:26:38,650 --> 00:26:41,910
+الأدق، بتكون متابعة قاصرة، ما شرحنا لكم متابعة
+
+263
+00:26:41,910 --> 00:26:48,930
+تامة وقاصرة في السابق، طيب، الآن اللي ما يتميز، اللي
+
+264
+00:26:48,930 --> 00:26:54,590
+ما يتميز بين عاملة ومعاملة، اللي بعد الاختلاط لازم
+
+265
+00:26:54,590 --> 00:27:02,270
+يتبع، إذا ما اتبعش، الآن في حالة ثالثة غير المتابعة
+
+266
+00:27:02,270 --> 00:27:10,450
+أو حالتان غير المتابعة، أنه يكون البخاري ومسلم أو
+
+267
+00:27:10,450 --> 00:27:19,060
+واحد منهم روى لهذا الرواي المختلط من هذا الطريق، ماذا
+
+268
+00:27:19,060 --> 00:27:23,500
+يعني من هذا الطريق؟ نقول إن المختلف سعيد بن أبي
+
+269
+00:27:23,500 --> 00:27:32,160
+عروبة، الرواي عنه حسان، بروح بدور حسان عن سعيد بن
+
+270
+00:27:32,160 --> 00:27:38,740
+أبي عروبة، هل هذا الطريق في حديث موجود في البخاري؟
+
+271
+00:27:38,740 --> 00:27:44,380
+موجود في مسلم؟ إذا جئت رواية البخاري ومسلم من هذا
+
+272
+00:27:44,380 --> 00:27:50,320
+الطريق، هذا يدل على أنه قبل الاختلاط، طب ليش؟ هل
+
+273
+00:27:50,320 --> 00:27:55,300
+عراسة، ليش البخاري ومسلم؟ آه، لأن البخاري ومسلم رووا
+
+274
+00:27:55,300 --> 00:28:03,640
+لثقات، ورووا لبعض الرواة المتكلم فيهم، اللي أخطأوا
+
+275
+00:28:03,640 --> 00:28:10,480
+تمام؟ لكنهم انتقوا من أحاديثهم التي سلمت من الخطأ
+
+276
+00:28:10,480 --> 00:28:17,000
+فكونوا روى لواحد مختلط، يعني متكلم فيه، كونوا
+
+277
+00:28:17,000 --> 00:28:20,520
+رووا من هذا الطريق، معناته هذا الطريق سلم من
+
+278
+00:28:20,520 --> 00:28:25,780
+الخطأ، إذا وين ما راح هذا الطريق سواء في البخاري أو
+
+279
+00:28:25,780 --> 00:28:30,140
+في غير البخاري، تمام، معناته هذا الطريق كان قبل
+
+280
+00:28:30,140 --> 00:28:35,180
+الاختلاط، فصار معيار عند العلماء وعند النقاد، إذا
+
+281
+00:28:35,180 --> 00:28:39,900
+كان هذا الراوي روى عن المختلط في البخاري أو في
+
+282
+00:28:39,900 --> 00:28:44,360
+مسلم أو في الاثنين، معناته هذا مؤشر على إنه قبل
+
+283
+00:28:44,360 --> 00:28:45,000
+الاختلاط
+
+284
+00:28:47,810 --> 00:28:52,070
+وبكرة لما تأخذوا يعني في دراسة الأسانيد يعني
+
+285
+00:28:52,070 --> 00:28:57,070
+بتاخذوا كمان شغلة مش موجودة عندكم في الكتاب، عبر
+
+286
+00:28:57,070 --> 00:29:06,610
+التاريخ، إذا تميز تاريخ الاختلاط وقدرتي أعرف إن
+
+287
+00:29:06,610 --> 00:29:13,210
+هذا الراوي مات مثلاً قبل.. التلميذ مات قبل اختلاط
+
+288
+00:29:13,210 --> 00:29:20,130
+الشيخ، معناته يقيناً أخذ إيش؟ أخذ قبل الاختلاط، على
+
+289
+00:29:20,130 --> 00:29:29,250
+سبيل المثال، الراوي هذا بغدادي و
+
+290
+00:29:29,250 --> 00:29:37,730
+راح الكوفة، ولما راح الكوفة أصابوا الاختلاط، فبيصير
+
+291
+00:29:37,730 --> 00:29:45,410
+نقولا البغداديين قبل الاختلاط، الكوفيين بعد الاختلاط
+
+292
+00:29:45,410 --> 00:29:50,830
+صار معيار لما عرفت الزمن، صار وقت.. بالضبط زي هيك
+
+293
+00:29:50,830 --> 00:29:56,530
+تمام، هنشوف أمثلة توضيحية على الاختلاط، الآن في عندنا
+
+294
+00:29:56,530 --> 00:30:02,750
+أبو إسحاق السبيعي اللي هو عمرو بن عبد الله السبيعي
+
+295
+00:30:02,750 --> 00:30:08,770
+مشهور، أبو إسحاق السبيعي، هذا يعني الذهبي بيقول عنه
+
+296
+00:30:08,770 --> 00:30:15,890
+شاخ ونسي ولم يختلط طبعاً
+
+297
+00:30:15,890 --> 00:30:24,570
+البعض قال عنه اختلط بأخره، لكن الذهبي رجح أنه لم
+
+298
+00:30:24,570 --> 00:30:31,590
+يختلط في آخر عمره، لأنه مجرد شاخ ولما شاخ ما روى،
+
+299
+00:30:31,590 --> 00:30:40,120
+حال حفظه، تمام، فصار هذا إيش؟ لا يضير اختلاطه، الآن وين
+
+300
+00:30:40,120 --> 00:30:44,320
+ما بنلاقي في الإسناد أبو إسحاق السبيعي واختلاط،
+
+301
+00:30:44,320 --> 00:30:48,700
+بنقول أبو إسحاق السبيعي مختلط لكن لا يضير اختلاطه
+
+302
+00:30:48,700 --> 00:30:58,680
+لأن العلماء رجحوا أنه لم يروي شيئاً حال اختلاطه، سعيد
+
+303
+00:30:58,680 --> 00:31:06,970
+بن أبي عروبة اختلط فوق عشر سنين، وقي الخمس سنين، إذاً
+
+304
+00:31:06,970 --> 00:31:12,390
+هذا اتحدد تاريخ
+
+305
+00:31:12,390 --> 00:31:21,350
+الاختلاط، يعني نفرض أنه مات سنة مثلاً سبعين أو مئة
+
+306
+00:31:21,350 --> 00:31:27,250
+وسبعين، معناته مئة وستين بدأ الاختلاط اللي حدث عنه
+
+307
+00:31:27,250 --> 00:31:31,450
+قبل مئة وستين، معناته قبل الاختلاط، اللي بعد مئة
+
+308
+00:31:31,450 --> 00:31:33,970
+وستين بيكون بعد الاختلاط
+
+309
+00:31:38,030 --> 00:31:42,170
+صالح بن يبنبان مولى التوأمة، خرف قبل أن يموت
+
+310
+00:31:42,170 --> 00:31:51,010
+فاختلط حديثه القديم بالجديد،
+
+311
+00:31:51,010 --> 00:31:56,650
+الأخير بالقديم، يعني اللي بعد الاختلاط اختلط ولم
+
+312
+00:31:56,650 --> 00:32:01,730
+يتميز، ما نعرف إيش اللي جاب له وإيش اللي بعد، فاستحق
+
+313
+00:32:01,730 --> 00:32:04,210
+الترك، العراقي
+
+314
+00:32:05,420 --> 00:32:09,740
+اعترض على كلام ابن حبان وقال بل ميز الأئمة بعض
+
+315
+00:32:09,740 --> 00:32:13,680
+ذلك، يعني بعض التلاميذ ميزوهم إن هدول جبل وهدول
+
+316
+00:32:13,680 --> 00:32:20,600
+بعيد، لكن مش كل الرواة، عبدالوهاب
+
+317
+00:32:20,600 --> 00:32:26,400
+بن، وعبد المجيد الثقافي اختلط قبل موته بثلاث أو
+
+318
+00:32:26,400 --> 00:32:34,410
+أربع سنين، لكن ما ضره الاختلاط، لماذا؟ لأنه لم يحدث
+
+319
+00:32:34,410 --> 00:32:40,490
+شيئاً حال اختلاطه، هدول كانوا بعضهم أولاده أو أهله
+
+320
+00:32:40,490 --> 00:32:47,730
+بيحجبوا، يعني بيدخلوا حد عليه يسمع منه أحاديث، لأنه
+
+321
+00:32:47,730 --> 00:32:52,070
+بيعملوا، إذا حدث معناته بيختلط حديثه، يضيع عمره
+
+322
+00:32:52,070 --> 00:32:56,370
+كله، هي ثقة، تمام، بمناسبة الحديث اللي بده يرويهم في
+
+323
+00:32:56,370 --> 00:33:00,430
+المناسبة هالسنة، فبيحجبوا، بمجرد ما يصاب أنه يبدأ
+
+324
+00:33:00,430 --> 00:33:05,910
+يخربط، بيحجبوا، فبيصير هذا اختلط صحيح لكنه لم يروي شيئاً
+
+325
+00:33:05,910 --> 00:33:12,450
+حال اختلاطه، أو إنه يعني روى شيئاً يسير وما رواه
+
+326
+00:33:12,450 --> 00:33:17,130
+تبع فيه، فبيقول العلماء إن هذا لا يضير، إيه، اختلط
+
+327
+00:33:19,010 --> 00:33:23,690
+كمان في عندنا أبو قلابة، عبد الملك بن محمد الرقاشي
+
+328
+00:33:23,690 --> 00:33:28,850
+اختلط في بغداد، من سمع منهم البصرة، صحيح، البصريين
+
+329
+00:33:28,850 --> 00:33:34,730
+التلاميذ البصريين، تمام، قبل الاختلاط اللي رواه
+
+330
+00:33:34,730 --> 00:33:40,330
+البغداديين، اللي روى عنه بعد الاختلاط، طبعاً هدول
+
+331
+00:33:40,330 --> 00:33:46,650
+نماذج، لكن المختلطين كثير، لذلك إيش عندنا الآن بدنا
+
+332
+00:33:46,650 --> 00:33:53,190
+نتعرف على المصنفات، أشهر المصنفات اللي جمعت أسماء
+
+333
+00:33:53,190 --> 00:33:58,230
+المختلطين، نعم
+
+334
+00:33:58,230 --> 00:34:01,790
+كيف؟
+
+335
+00:34:01,790 --> 00:34:07,830
+يعني احفظي منها كم واحد منهم كويس، خمسة، مش اختار
+
+336
+00:34:07,830 --> 00:34:09,090
+يعني
+
+337
+00:34:15,470 --> 00:34:18,010
+بعدين هتخافوش بكرة في دراسة الأسانيد، تحفظهم كلهم
+
+338
+00:34:18,010 --> 00:34:37,090
+من كثر اللي بتشتغل فيها، طب
+
+339
+00:34:37,090 --> 00:34:41,060
+وأنا أفكر يعني مش عارف إنكم هتنسوا؟ هما مش مثل
+
+340
+00:34:41,060 --> 00:34:44,420
+الأسماء اللي بننسى والتعريفات بتنتسى والمصنفات
+
+341
+00:34:44,420 --> 00:34:57,700
+بتنتسى، والفهم بينتسى، كل شيء بينتسى، طيب
+
+342
+00:34:57,700 --> 00:34:59,200
+كلكم سألتوا الكتروني
+
+343
+00:35:06,250 --> 00:35:10,930
+هل جئت من حفظت اسم مختلط؟ انذكرنا خمسة، من حفظت؟
+
+344
+00:35:10,930 --> 00:35:17,890
+قولي عبد الوهاب الثقافي، آه، عبد الوهاب الثقافي، آه
+
+345
+00:35:17,890 --> 00:35:26,690
+أبو قلابة، آه، سعيد بن أبي عروبة، أبو الهيثم، يعني
+
+346
+00:35:26,690 --> 00:35:28,390
+هاي الـQ&A مجرد ما سمعته
+
+347
+00:35:40,170 --> 00:35:47,830
+هيبقى تسعة وتسعين، يعني بدنا
+
+348
+00:35:47,830 --> 00:35:52,390
+نعرف مين الحافظات ومين اللي بيختلطوا بأخرهم ومين
+
+349
+00:35:52,390 --> 00:35:53,830
+اللي اختلط بأوله
+
+350
+00:36:00,020 --> 00:36:06,300
+ماش، بكرة أنت بتحط الامتحان، نشوف إيش بتحطوا..
+
+351
+00:36:06,300 --> 00:36:10,560
+لكم، وعد مني، أسئلة تكون أسهل من أسئلتكم.. بكرة
+
+352
+00:36:10,560 --> 00:36:14,900
+بتشوفوا.. مش أنتم أساتذة بتحطوا الامتحان.. بكرة
+
+353
+00:36:14,900 --> 00:36:17,820
+بتشوفوا.. كيف بتحطوا..
+
+354
+00:36:24,110 --> 00:36:28,830
+سيبونا هالكتب من الامتحان، خلّيني أكمل، الآن أول كتاب
+
+355
+00:36:28,830 --> 00:36:36,070
+على الإغتباط لمعرفة المرمية بالاختلاط لإبن
+
+356
+00:36:36,070 --> 00:36:44,710
+صَبط العجمي، إبراهيم بن صَبط العجمي، تمام؟ طبعاً هذا
+
+357
+00:36:44,710 --> 00:36:48,770
+جمع أسماء الرواة المختلطين من كتب القديمة، من كتب
+
+358
+00:36:48,770 --> 00:36:54,540
+التراجم القديمة، لأن هذا متأخر، وذكر يعني إذا كان
+
+359
+00:36:54,540 --> 00:36:57,860
+يتميز الراوي من قبل، ولا بعد، ولا سنة الاختلاط، يعني
+
+360
+00:36:57,860 --> 00:37:06,020
+بيذكر معلومات عنه، في الكواكب هذه، مش في غلط في الـ
+
+361
+00:37:06,020 --> 00:37:11,220
+.. الكواكب النيرات في معرفة من اختلط من الرواة
+
+362
+00:37:11,220 --> 00:37:19,120
+الثقات لابن الكيال، هذه طبعاً جاء بعد ابن صَبط العجمي
+
+363
+00:37:23,930 --> 00:37:30,010
+في كتاب نهاية الإغتباط بما يرمى بالاختلاط هذا
+
+364
+00:37:30,010 --> 00:37:36,990
+الكتاب اللي هو الثالث، مش تلخيص تحقيق الأول، هذا
+
+365
+00:37:36,990 --> 00:37:42,590
+معاصر لعبدي الرضا، هذا معاصر لنا، تمام، أخذ
+
+366
+00:37:42,590 --> 00:37:52,780
+الكتاب وحققه، المخطوطة وزاد خدمته، يعني إذا هو صار
+
+367
+00:37:52,780 --> 00:37:57,680
+يدور كويس ويدرس كويس وصار يضيف لنا، يعني مثلاً ابن
+
+368
+00:37:57,680 --> 00:38:00,760
+صَبط العجمي ما ذكرش من قبل الاختلاط وبعد الاختلاط
+
+369
+00:38:00,760 --> 00:38:05,460
+هو يثبتنا إن هذا قبل الاختلاط وبعد الاختلاط، يقول
+
+370
+00:38:05,460 --> 00:38:09,420
+قال مثلاً ابن معين إن هذا روى قبل الاختلاط، قال ابن
+
+371
+00:38:09,420 --> 00:38:12,540
+الصلاح إن هذا بعد الاختلاط، هذا كان.. بذكر من
+
+372
+00:38:12,540 --> 00:38:16,100
+أقوال العلماء بجمع، تمام، وبقول إن هذا قبل الاختلاط
+
+373
+00:38:16,100 --> 00:38:23,200
+وبعد الاختلاط، فيه كمان رواة مختلطين ما ذكرهمش ابن
+
+374
+00:38:23,200 --> 00:38:27,380
+صَبط العجمي في كتاب الإغتباط، هو زادهم، وكتب هذا
+
+375
+00:38:27,380 --> 00:38:33,520
+عليه زيادة النهاية، يعني بكتب لكل راوي زاد وهو مش
+
+376
+00:38:33,520 --> 00:38:37,120
+موجود في الأصل، أنه أنا أضفته، مش موجود في الكتاب
+
+377
+00:38:38,130 --> 00:38:42,370
+مقّلفوش طبعاً من عنده، لأن كلّ هما دولة، مقلّفوش من
+
+378
+00:38:42,370 --> 00:38:46,630
+عندهم، جابوا من كلام النقاد السابقين اللي موجودة
+
+379
+00:38:46,630 --> 00:38:52,090
+متناثرة في كتب التراجم، بس هم عملوا كتب مختصة
+
+380
+00:38:52,090 --> 00:38:56,910
+بالاختلاط، جمعوهم من الكتب، من بطون الكتب التراجم، و
+
+381
+00:38:56,910 --> 00:39:01,130
+قالوا هدول إيش؟ خاصة بالمختلطين، هذه الكتب، وفي كمان
+
+382
+00:39:01,130 --> 00:39:06,890
+كتاب اسمه المختلطين للعلائه، هذه الكتب الأربعة، يعني
+
+383
+00:39:06,890 --> 00:39:12,930
+أنتم لازم تشتغلوا فيها شغل كثير في دراسة الأسانيد،
+
+384
+00:39:12,930 --> 00:39:18,790
+يعني لن تغيب عنكم، كل إسناد تحكم عليه لازم تروحوا
+
+385
+00:39:18,790 --> 00:39:20,110
+لكتب المختلطين
+
+386
+00:39:27,500 --> 00:39:34,920
+طبقات العلماء والرواة، تعريف الطبقة في اللغة، للقوم
+
+387
+00:39:34,920 --> 00:39:41,720
+المتشابهين، حتى إحنا بالبلد كذا بنقول الطابق الرابع
+
+388
+00:39:41,720 --> 00:39:46,920
+أو الطابق الأول، معناته كل الغرف اللي فيه في مستوى
+
+389
+00:39:46,920 --> 00:39:48,880
+واحد، بسمي هذا طابق
+
+390
+00:39:54,090 --> 0:40:00,590
+في الاصطلاح، هم الرواة أو مرحلة زمنية اشتركوا في
+
+391
+00:40:00,
+
+445
+00:45:22,530 --> 00:45:29,070
+و اتنين طيب، الراوي الثاني أربعمائة، إذا مش هو؟ إذا من
+
+446
+00:45:29,070 --> 00:45:35,330
+خلال معرفة الطبقة الكويسة نقدر نحدد إذا كان الرواق
+
+447
+00:45:35,330 --> 00:45:42,930
+متشابهين في الأسماء، نكمل إن شاء الله في يوم السبت
+
+448
+00:45:42,930 --> 00:45:44,130
+القادم بإذن الله عز وجل
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5935f880f4f6d725dd8fea23bd4b399b74cddbf9
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_postprocess.srt
@@ -0,0 +1,1792 @@
+1
+00:00:20,180 --> 00:00:22,460
+أعوذ بالله والسلام علينا من الشيطان الرجيم بسم
+
+2
+00:00:22,460 --> 00:00:27,020
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,020 --> 00:00:31,820
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,820 --> 00:00:37,240
+وصحبه أجمعين اليوم
+
+5
+00:00:37,240 --> 00:00:40,720
+إن شاء الله رب العالمين راح ناخد المختلطون من
+
+6
+00:00:40,720 --> 00:00:46,940
+الروات ثقات كذلك طبقات الرواة والموالي العلماء من
+
+7
+00:00:46,940 --> 00:00:52,830
+الرواة وكذلك أوطان الرواةيبدو تقديراتنا أن نخلص
+
+8
+00:00:52,830 --> 00:00:59,210
+اليوم غير متيسر يعني المادة .. فيوم السبت القادم
+
+9
+00:00:59,210 --> 00:01:05,830
+هنتمم الشريح و إنت بقى من المحاضرة وقت نبدأ
+
+10
+00:01:05,830 --> 00:01:10,490
+بالمراجعة فإنتوا جاهزوا يعني المراجعة و الأسئلة
+
+11
+00:01:10,490 --> 00:01:18,200
+يوم السبتوبنكمل التنين وإذا لزمنا السبت اللي بعدي
+
+12
+00:01:18,200 --> 00:01:22,420
+بناخد كمان غالبا هنخلص السبت يعني وإذا لازم انا
+
+13
+00:01:22,420 --> 00:01:28,020
+كمان للتنين اللي بعدي على كل الأحوال يعني جهزوا
+
+14
+00:01:28,020 --> 00:01:33,600
+حالكوا وبدنا المادة تكون على flash تمام؟ عشان نقدر
+
+15
+00:01:33,600 --> 00:01:39,650
+نعرضها عشان الكل يشوف السؤال يعنيأه جيبوا الأسئلة
+
+16
+00:01:39,650 --> 00:01:43,810
+ع فلاش تمام عشان نعرض الأسئلة هان الكل يشوفها لما
+
+17
+00:01:43,810 --> 00:01:47,230
+نقرأ السؤال أو واحدة منكم تقرأ السؤال مش كتير
+
+18
+00:01:47,230 --> 00:01:52,170
+بتستحضر ال .. ال .. في ذهنك يعني بيصير .. هينضلنا
+
+19
+00:01:52,170 --> 00:01:56,090
+نقوله طب عيد القرأ لكن بنعرض السؤال هان و بيصير
+
+20
+00:01:56,090 --> 00:02:00,010
+انجاوب عليه بشكل سريع عشان نستغل الوقت
+
+21
+00:02:08,200 --> 00:02:15,020
+المختلطون من الرواء الثقات الآن إختلاط
+
+22
+00:02:15,020 --> 00:02:26,180
+علة من العلل اللي يصاب بها الرواء ولمّا
+
+23
+00:02:26,180 --> 00:02:27,300
+يكون الرواء ثقة
+
+24
+00:02:30,390 --> 00:02:35,790
+الأصل أنه يكون خالي من العلل خالي من النقد خالي من
+
+25
+00:02:35,790 --> 00:02:42,390
+الأخطاء ثقة يعني عدله مضابط يعني ضبطه تمام لما
+
+26
+00:02:42,390 --> 00:02:48,850
+نقول في علل للروات الثقات إذا هذا هو عين العلل مين
+
+27
+00:02:48,850 --> 00:03:00,280
+بتذكرنا تعريف العلة سبب أيوة مع أن الظاهرالسلامة
+
+28
+00:03:00,280 --> 00:03:03,900
+منه، إيش يعني الظاهر السلامة منه؟ يعني هو ثقة كونه
+
+29
+00:03:03,900 --> 00:03:09,160
+ثقة يعني في الظاهر مش ممكن يكون إيش عنده أخطاء لكن
+
+30
+00:03:09,160 --> 00:03:17,860
+الثقات صار في عندهم علن كثيرة وأنواع وأشكال من هذه
+
+31
+00:03:17,860 --> 00:03:25,820
+الأنواع الإختلاط علت الإختلاط للثقات وهذا بيلزم أن
+
+32
+00:03:25,820 --> 00:03:31,340
+نتعرف عليهاوبالمناسبة يعني في مادة دراسة الإسناد
+
+33
+00:03:31,340 --> 00:03:36,820
+لما تاخدوه بشكل عملي هتصيروا كل راوي تتأكدوا أنه
+
+34
+00:03:36,820 --> 00:03:39,160
+عنده اختلاط ولا ماعندهوش اختلاط وتعالجوا هذا
+
+35
+00:03:39,160 --> 00:03:43,440
+الاختلاط وتجاوبوا عليه هل الاختلاط أثر في هذا
+
+36
+00:03:43,440 --> 00:03:47,330
+الحديث ولا ماأثرش في هذا الحديثيعني هنطبق الكلام
+
+37
+00:03:47,330 --> 00:03:50,790
+النظرى اللى بناخده الآن هتبقوه في دراسة الإسناد
+
+38
+00:03:50,790 --> 00:03:57,090
+بشكل يعني دائم والمصنفات اللى هنذكرها في هذا الباب
+
+39
+00:03:57,090 --> 00:04:01,910
+يعني هتكون شغل كشاغل في مادة دراسة الإسناد
+
+40
+00:04:01,910 --> 00:04:05,590
+الإختلاط
+
+41
+00:04:05,590 --> 00:04:13,150
+في اللغة يعني بنقول اختلط افلان يعني فسد عقله
+
+42
+00:04:17,110 --> 00:04:25,710
+و احنا لما بنقول والله فلان يعني خربط يعني بطل
+
+43
+00:04:25,710 --> 00:04:32,890
+متزن لما واحد بيكبر بنقول والله صار يخربط صار
+
+44
+00:04:32,890 --> 00:04:37,930
+مايعرفش ابنه من كذا يشوفوا رجال يقولوا أنت ابن كذا
+
+45
+00:04:37,930 --> 00:04:46,130
+صار في عنده إيش متوهةأو ينادي اسم ولد من ولاده
+
+46
+00:04:46,130 --> 00:04:51,770
+باسم واحد تاني، بيصير خربط تمام؟ اختلطت .. انتوا
+
+47
+00:04:51,770 --> 00:04:57,950
+لما تخطقوا الآن في الامتحانبتقول اختلطت عليّ لو
+
+48
+00:04:57,950 --> 00:05:03,730
+فكرت التعريف هذا للتعريف هذا والموضوع هذا للموضوع
+
+49
+00:05:03,730 --> 00:05:09,090
+هذا انت حافظة مش مش حافظة لكن الحفظ تبعك إيش أصابه
+
+50
+00:05:09,090 --> 00:05:16,170
+العطب أصابه الإختلاط تمام أصابه الفساد الإختلاط
+
+51
+00:05:16,170 --> 00:05:25,950
+في الإصطلاح يعني هي آفة تمام تكون تصيب الإنسانإما
+
+52
+00:05:25,950 --> 00:05:34,830
+لسبب .. يعني طبعاً آفة تسبب في حفظه هذه الآفة إما
+
+53
+00:05:34,830 --> 00:05:44,070
+لكبر سنه وإما لعمى وإما لاحتراق الكتب إذا كان
+
+54
+00:05:44,070 --> 00:05:49,510
+معتمد أيش على الكتب العمى واحتراق الكتب هذه خاصة
+
+55
+00:05:49,510 --> 00:05:53,790
+بالذي كان معتمد على كتبه في الحفظ كان حفظه من كتاب
+
+56
+00:05:56,430 --> 00:06:03,370
+لأن الأصيب بالعمى وحفظه من صدره ما بيأثر عليه لكن
+
+57
+00:06:03,370 --> 00:06:08,510
+حفظه من كتاب .. يعني حافظه ماقدرش يقرا من الكتاب
+
+58
+00:06:08,510 --> 00:06:17,390
+حافظه من الكتاب واخترقت كتبه، راح كل حفظه راح
+
+59
+00:06:17,390 --> 00:06:24,680
+الحفظ التابعه كان من الكتابيعني الآن أنت المادة
+
+60
+00:06:24,680 --> 00:06:30,680
+حافظاها في كتابك وجد ما بدك تفتح الكتاب و تجري منه
+
+61
+00:06:30,680 --> 00:06:37,880
+كويس؟ لما تكون حافظاها يعني الآن لو الكتاب تبعك
+
+62
+00:06:37,880 --> 00:06:42,680
+ضاع و ليلة الامتحان بدك تراجع منه، شو بتسوي؟ بتقول
+
+63
+00:06:42,680 --> 00:06:48,540
+إيش؟ أصابتنا مصيبة لا في احتساب إيش؟
+
+64
+00:06:52,000 --> 00:06:57,080
+فيش .. تحتسب إيش؟ تحتسب أمرها لله يعني؟ ولا تحتسب
+
+65
+00:06:57,080 --> 00:07:01,240
+من مية؟ من مية ماشي، يمكن الدكتور يكون عنده
+
+66
+00:07:01,240 --> 00:07:04,940
+صلاحية، بس في النهاية؟ فيش غير مكتمل، بيبدو كواش
+
+67
+00:07:04,940 --> 00:07:10,080
+غير مكتمل، غير المكتمل فقط لحالتين، الوفاة من
+
+68
+00:07:10,080 --> 00:07:15,160
+الدرجة الأولىأو المرض بشهادة طبيب الجامعة كمان
+
+69
+00:07:15,160 --> 00:07:18,800
+يعني لو جبت من طبيب .. أي طبيب أو من أي مستشفى
+
+70
+00:07:18,800 --> 00:07:23,940
+بيقبلوهاش لازم تيجي محملة على الجامعة تمام و يديكي
+
+71
+00:07:23,940 --> 00:07:27,580
+الطبيب وبالتالي
+
+72
+00:07:27,580 --> 00:07:32,720
+يعني المثل ايش مش سهل أو مسافر يعني سافر و يعني مش
+
+73
+00:07:32,720 --> 00:07:36,240
+موجود و بثبت في جواز السفر بختمله انه كان مسافر
+
+74
+00:07:37,880 --> 00:07:42,040
+الان اللى ما اعتمد على الكتاب و مش حافظه بالكتاب
+
+75
+00:07:42,040 --> 00:07:49,940
+هترسم الان فيه كان الحفظ نوعين حفظ في الصدر و حفظ
+
+76
+00:07:49,940 --> 00:07:54,620
+في الصطر اللى هو الكتاب اللى اعتمد على كتابه إذا
+
+77
+00:07:54,620 --> 00:07:59,380
+أصيب بالعمق أو احترقت كتبه بيصير عنده إيش؟اختلاط
+
+78
+00:07:59,380 --> 00:08:05,860
+واللي ال .. ال .. يعني أصابه الكبر و أصابته ال ..
+
+79
+00:08:05,860 --> 00:08:10,140
+قافة الاختلاط هذا اضطرب حفظه يعني هذا إيش برضه في
+
+80
+00:08:10,140 --> 00:08:18,340
+الحفظ إذا هي فساد الإدراك أو قافة وصيب الحفظ بسبب
+
+81
+00:08:18,340 --> 00:08:25,870
+يعني الكبر السن أو العمى أو الاحتراق الكتبوهذا
+
+82
+00:08:25,870 --> 00:08:31,890
+عدّه بيورينا إيش الأسباب اللي قدّى الاختلاط يعني
+
+83
+00:08:31,890 --> 00:08:38,130
+بناخدها من التعريف الأسباب يعني متعددة أول شغلة
+
+84
+00:08:38,130 --> 00:08:43,970
+اللي هو الكبر وهذا بيقولوا عنه اختلطة باخرة يعني
+
+85
+00:08:43,970 --> 00:08:51,620
+في آخر عمره اختلطة باخرة يعني في آخر عمرهطبعاً
+
+86
+00:08:51,620 --> 00:08:57,660
+أصيب دائل خرف أو يعني ممكن ماوصلش لدائل خرف ممكن
+
+87
+00:08:57,660 --> 00:09:05,880
+يعني قدرته على الحفظ اختلت احنا بالنسبة لنا
+
+88
+00:09:05,880 --> 00:09:09,240
+مانقدرش نجيس لأنه احنا مختلطين من زمان يعني مافيش
+
+89
+00:09:09,240 --> 00:09:16,600
+عندنا حفظ، تمام؟ الاختلاط عندنا أساس يعني، كويس
+
+90
+00:09:16,600 --> 00:09:22,940
+الشذق أن نكون حفظة يعنيأه يعني
+
+91
+00:09:22,940 --> 00:09:28,000
+ممكن أنت مثلا تقولي حافظة القرآن، الآن يعني
+
+92
+00:09:28,000 --> 00:09:33,980
+بتراجع، بتبقى حافظة، لما تكبر، القدرة على المراجعة
+
+93
+00:09:33,980 --> 00:09:38,140
+أو الحفظ يمكن تخف، بيصير أنت إيش؟ اتخربت في الحفظ
+
+94
+00:09:43,160 --> 00:09:48,480
+مثال يعني المختلط يعني بسبب الكبر أو اختلطة باخرة
+
+95
+00:09:48,480 --> 00:09:52,940
+وهو كثير يعني بكرة لما تاخده تقرؤ في كتب التراجم
+
+96
+00:09:52,940 --> 00:09:56,360
+تقريب التهذيب و كذا و تهذيب الكمان هتلاقوا في
+
+97
+00:09:56,360 --> 00:10:03,080
+الرومس يقولك ايش ثقة اختلطة باخرة تمام ثقة اختلطة
+
+98
+00:10:03,080 --> 00:10:09,250
+باخرة اكتروالعلماء أحصوا هدول المختلطين لأن هذه
+
+99
+00:10:09,250 --> 00:10:13,090
+أفة من أفات اللي تصيب الحفظ هو ثقة واختلط يعني
+
+100
+00:10:13,090 --> 00:10:18,530
+عنده غلط فيعني هذه بتعمل مشكلة طب هو ثقة يعني ضابط
+
+101
+00:10:18,530 --> 00:10:24,870
+ولا عنده غلط؟ إذا عنده غلط يعني مش ضابط وثقة
+
+102
+00:10:24,870 --> 00:10:29,590
+معناته ضابط يعني كأنه في تناقض فبدها المسألة أيه
+
+103
+00:10:29,590 --> 00:10:41,760
+حلإذاً هذا سبب أن هذا الكبر أو الخرف النوع التاني
+
+104
+00:10:41,760 --> 00:10:51,580
+ذهب البصر أو أصيب بعها يعني ممكن الواحد يعني على
+
+105
+00:10:51,580 --> 00:10:57,220
+سبيل المثال عنا ممكن الواحد يكون يعني أنت دارس كل
+
+106
+00:10:57,220 --> 00:11:03,990
+المنهجلكن صار عندك ظرف ليلة الانتحان أو قبل
+
+107
+00:11:03,990 --> 00:11:09,630
+بيومين، تلاتة حادثت وفاة عزيز كذا المشكلة في ..
+
+108
+00:11:09,630 --> 00:11:15,810
+يعني من الدرجة الأولى في البيت مثلا زوجها اختلفت
+
+109
+00:11:15,810 --> 00:11:21,130
+مع زوجها وقدت لها حافة الطلاق الولد مش عارف إيش
+
+110
+00:11:21,130 --> 00:11:26,900
+عمل مشكلة ال ..العائلة هجمت على .. على البيت،
+
+111
+00:11:26,900 --> 00:11:30,640
+عائلة تانية أو يعني ناس هجموا على البيت وصار ربكة
+
+112
+00:11:30,640 --> 00:11:34,700
+وصار كذا، مابيضلش فيكي مخ، هتقولي والله أنا حافظ،
+
+113
+00:11:34,700 --> 00:11:39,620
+بس يعني ماضلش فيا ولا حاجة في .. في حفظي، تمام؟
+
+114
+00:11:39,620 --> 00:11:45,360
+هذه عاهة أصابت الحفظ، أثرت على الحفظتمام أو يعني
+
+115
+00:11:45,360 --> 00:11:52,480
+سبب البصر إذا كان يعني معتمد على كتبه مثال هؤلاء
+
+116
+00:11:52,480 --> 00:11:57,760
+الذين يعني مثالهم عبدالرزاق ابن همام الصنعان اللي
+
+117
+00:11:57,760 --> 00:12:03,980
+صاحب المصنف مش مصنف عبدالرزاق تمام هذا يعني عمي في
+
+118
+00:12:03,980 --> 00:12:09,580
+آخر عمره عندكم عبارة في الكتاب بدنا نفهم إيش
+
+119
+00:12:09,580 --> 00:12:16,790
+معناها بيقول عمي في آخر عمرهفكان يتلقن فيلقن كان
+
+120
+00:12:16,790 --> 00:12:21,590
+يلقن فيتلقن كان يلقن فيتلقن إيش يعني كان يلقن
+
+121
+00:12:21,590 --> 00:12:28,310
+فيتلقن؟ طب
+
+122
+00:12:28,310 --> 00:12:31,790
+إيش العلاقة يعني؟
+
+123
+00:12:37,110 --> 00:12:43,010
+هو اختلط في كتاب وكان يفرق عليه بطله وكان يقول لنا
+
+124
+00:12:43,010 --> 00:12:48,470
+دعاكي انك تفرق منه كلمك صحيح، بس إيش العلاقة في
+
+125
+00:12:48,470 --> 00:12:53,150
+الاختلاط؟ هو اختلط عليكي وصار لنا معاكي، فخاف عنكي
+
+126
+00:12:53,150 --> 00:12:57,890
+انه يفرق منه، بس لو هو يفرق عليه في كتابه، ممكن
+
+127
+00:12:57,890 --> 00:12:59,050
+يفرق في كتابه
+
+128
+00:13:03,290 --> 00:13:07,470
+يعني لو ضربت مثالين صغار كده عشان تختار .. مثال
+
+129
+00:13:07,470 --> 00:13:16,810
+عليكوا و مثال عليا انت الأن في الامتحان طار
+
+130
+00:13:16,810 --> 00:13:22,110
+الحفظ منك مأمن
+
+131
+00:13:22,110 --> 00:13:28,250
+أن الغش يعني بهمش .. كويس طلعت في زميلتك هيك
+
+132
+00:13:28,250 --> 00:13:36,180
+جالتلك كذا هلجيت أنت تلقنتيهي لقنتك و انت قبلت
+
+133
+00:13:36,180 --> 00:13:43,840
+التلقين و كتبتي هل جيت و انت طالع او انت بتكتب
+
+134
+00:13:43,840 --> 00:13:49,220
+اللي جالتلك هي .. هل واثقة ان هذا صح؟ يعني هتقول
+
+135
+00:13:49,220 --> 00:13:52,340
+ايه؟ ممكن صح و ممكن غلط .. ممكن صح و ممكن غلط
+
+136
+00:13:52,340 --> 00:13:59,360
+بخلاف اللي انت حفظاه و كتبتيه ايه من حفظك فالتلقين
+
+137
+00:13:59,360 --> 00:14:01,720
+مظنت الخطأ
+
+138
+00:14:04,100 --> 00:14:08,400
+طب هذا الأكمل على إن اللقّن مطلق أو لا مطلق؟ بغض
+
+139
+00:14:08,400 --> 00:14:13,660
+النظر، واحد بيلقّن معناته مظنّة الخطأ، اللي حافظ
+
+140
+00:14:13,660 --> 00:14:23,780
+ماتلقّنش، يعني تخيلوا أنا إمام بصلي و سكتت، ردوني،
+
+141
+00:14:23,780 --> 00:14:27,840
+تمام، هذا معناته إيش؟ لقّنوني، يعني لو واحد لقّني
+
+142
+00:14:27,840 --> 00:14:31,600
+غلط و مافيش اللي هو حافظ الصورة و ماحدش صوبه، أنا
+
+143
+00:14:31,600 --> 00:14:37,940
+بجرى زيه و بخش في صورة تانيةصح؟ تمام؟ وممكن تثبت
+
+144
+00:14:37,940 --> 00:14:43,100
+معايا ممكن يلقني صح لكن هذا التلقين مظنّت الخطأ
+
+145
+00:14:43,100 --> 00:14:49,120
+معناته التلقين هو بحاجة حفظه خف وصار بحاجة على
+
+146
+00:14:49,120 --> 00:14:56,120
+واحد يطعميه اه اذا ساطعمك فاطعمه عن الإمام يعني
+
+147
+00:14:56,120 --> 00:15:01,730
+صار بحاجة على واحد يديله المعلومةهلجيت هادى أضرب
+
+148
+00:15:01,730 --> 00:15:08,030
+مثال تاني في المخابرات اللي بيعتبروا المعلومة الصح
+
+149
+00:15:08,030 --> 00:15:17,550
+اللي المعترف بيقولها من عنده يعني مثلا جربنا مع
+
+150
+00:15:17,550 --> 00:15:22,250
+المخابرات العدو الصهيونية لما كانوا بيجيوا بيحبسوا
+
+151
+00:15:22,250 --> 00:15:31,220
+الواحد ما بيقولوله إيش تهمته بنزله تحقيقبيقولوا
+
+152
+00:15:31,220 --> 00:15:36,460
+انت ليش جاي؟ وانت جيبتوني بس انت عارف ليش جاي هناك
+
+153
+00:15:36,460 --> 00:15:43,980
+مش عارف لأ لأ انت عارف قص القصة لأ ما قصت ايش لأ
+
+154
+00:15:43,980 --> 00:15:47,260
+انت قص القصة وضلهم يضربوا فيه وعذبوا فيه لحد ايش
+
+155
+00:15:47,260 --> 00:15:53,220
+ما هو يحكي هلجيت لما هو يحكي ممكن يكون المخابرات
+
+156
+00:15:53,220 --> 00:15:58,100
+عارفين عنه معلومتين لكن لما يحكي يمكن هو يحكي عشرة
+
+157
+00:15:59,780 --> 00:16:03,920
+ويمكن العشرة هذول مش معروفين عند المخابرات واللي
+
+158
+00:16:03,920 --> 00:16:08,460
+معروف عند المخابرات تنتين .. كويس .. و بيصير هو
+
+159
+00:16:08,460 --> 00:16:12,900
+حكى تنتين معناته صار أربع .. لأ بيضله إيش .. يوم
+
+160
+00:16:12,900 --> 00:16:16,200
+اتواجدش ممكن يقوله والله في فلان معترف عليك أو
+
+161
+00:16:16,200 --> 00:16:19,460
+عليك دليل بكذا أو أنت يكون في المكان اللي فلان أو
+
+162
+00:16:19,460 --> 00:16:24,910
+اعمل كذا بعد عشرين يوم من التعذيبلما ييأس ضابط
+
+163
+00:16:24,910 --> 00:16:30,010
+المخابرات إنه يعني اعترف كويس بيروح إيش بيقوله طب
+
+164
+00:16:30,010 --> 00:16:33,950
+ما أنت كنت في كذا أنت عملت كذا بيصير إيش عشان
+
+165
+00:16:33,950 --> 00:16:37,790
+يهزوا ويقولوا أنا عارف عنك المعلومات هذا اسمه
+
+166
+00:16:37,790 --> 00:16:41,810
+تلقين هلجت إذا .. إذا .. إذا .. إذا .. إذا .. إذا
+
+167
+00:16:41,810 --> 00:16:46,350
+المجاهد أو اللي قاعد يتحقق معاه صمد الفترة هذه
+
+168
+00:16:46,350 --> 00:16:53,320
+لبين ما ضابط المخابرات يلقنه بيصير يعرفهو إن ضابط
+
+169
+00:16:53,320 --> 00:17:01,160
+المخابرات عنده معلومات و لا بضرب فتاش تمام؟
+
+170
+00:17:01,160 --> 00:17:05,420
+مرات تبقى أنت مش عارف عن زملتك أنها مثلا كانت في
+
+171
+00:17:05,420 --> 00:17:12,460
+الكفتيريا ماكلة زعتر، خبز بزعتر والله شكل الخبز
+
+172
+00:17:12,460 --> 00:17:18,430
+بزعتر ذاكر، مش عارفك؟دراباتة هيك تمام؟ بدي تعرف
+
+173
+00:17:18,430 --> 00:17:21,410
+أكلتي إنتي إيش عشان تقولي لأ ماكلتش خبز وزعتر أكلت
+
+174
+00:17:21,410 --> 00:17:27,170
+خبز وسبانخ تمام؟ هذا بيسموه إيش فتاش فممكن إيش أنت
+
+175
+00:17:27,170 --> 00:17:34,430
+لقنتيها تمام؟ فإذا .. إذا الآن هو لقنه بيعرف إيش
+
+176
+00:17:34,430 --> 00:17:40,000
+في عنده معلوماتفإذا فتّاش بقولك ماعندهوش أشياء
+
+177
+00:17:40,000 --> 00:17:45,740
+خلّيني ثابت كلام فاضي إذا كلامه مظبوط بقولك بس
+
+178
+00:17:45,740 --> 00:17:49,640
+خلاص اللي عنده المعلومة هترف ع جده و بس بصمدلي
+
+179
+00:17:49,640 --> 00:17:52,520
+كمان يومين و بعمل حالي أنه كذا و بعدين بعترفله
+
+180
+00:17:52,520 --> 00:17:56,400
+عليه و خلاص بسكر الموضوع و بوهمه أنه إيش أنا الآن
+
+181
+00:17:56,400 --> 00:18:02,800
+اعترفت و هو مخب إيشخمس عشر معلومة تانية هذا اسمه
+
+182
+00:18:02,800 --> 00:18:07,640
+تلقين الآن المخابرات الشاطرة بترضاش بأسلوب التلقين
+
+183
+00:18:07,640 --> 00:18:13,080
+لأنه بدناش المعلومات الصحيحة والآن مثلا في الحفظ
+
+184
+00:18:13,080 --> 00:18:18,340
+التلقين مظنّت الخطأ مظنّت الخطأ مازال واحد بتلقى
+
+185
+00:18:18,340 --> 00:18:23,940
+معناته مش حرف معناته إيش؟ أصاب حفظه ال .. ال .. ال
+
+186
+00:18:23,940 --> 00:18:28,240
+.. اه يعني بتصير صح غلط مش معروف
+
+187
+00:18:33,070 --> 00:18:41,190
+النوع التالت يعني بسبب تلف الكتب سواء الاحتراق أو
+
+188
+00:18:41,190 --> 00:18:51,430
+الضياع أو السرقة أو يعني مثلا الدب من دواب القوارض
+
+189
+00:18:51,430 --> 00:18:58,050
+أكلت الكتب وبالتالي راحت الكتب تمام هذا يعني برضه
+
+190
+00:18:58,050 --> 00:19:03,050
+ومعتمد على حفظه على الكتابهذا برضه سبب من أسباب
+
+191
+00:19:03,050 --> 00:19:09,550
+الاختلاط ليش؟ لأنه بيصير يعتمد على كتاب تاني أو
+
+192
+00:19:09,550 --> 00:19:14,470
+يعتمد على اللي حفظه شوية من الكتب فبيصير إيه؟
+
+193
+00:19:14,470 --> 00:19:20,330
+بحاجة إلى حد يلقنه حد كذا زي عبدالله بن لهيعة
+
+194
+00:19:20,330 --> 00:19:25,550
+احترقت كتبه وكان يعتمد على كتبه لما احترقت كتبه
+
+195
+00:19:25,550 --> 00:19:32,000
+صار اختلطفالزمن اللي احترقت فيه كتبه هذا إيش زمن
+
+196
+00:19:32,000 --> 00:19:35,880
+اختلاط طب
+
+197
+00:19:35,880 --> 00:19:44,540
+إيش حكم هؤلاء المختلطين؟ إيش حكم أحاديثهم؟
+
+198
+00:19:44,540 --> 00:19:53,700
+زي ما قلنا الرواق فقات يعني لازم يكون حديثه صحيح
+
+199
+00:19:53,700 --> 00:19:56,960
+خربط
+
+200
+00:19:59,050 --> 00:20:06,630
+معناته بطل ضابط طيب هو ثقة يعني ضابط؟ ولا بخربط
+
+201
+00:20:06,630 --> 00:20:13,510
+يعني مش ضابط؟ مانعرف عشان هيك العلماء فصلوا فيها
+
+202
+00:20:13,510 --> 00:20:23,330
+كويس الآن الفيصل زمن الإختلاط إذا عرف زمن الإختلاط
+
+203
+00:20:23,330 --> 00:20:25,830
+ما قبل الإختلاط هو ثقة
+
+204
+00:20:28,720 --> 00:20:35,100
+ما بعد الإختلاط بتبدأ لمشكلة إذا
+
+205
+00:20:35,100 --> 00:20:42,800
+عرف زمن الإختلاط ما رواه قبل الإختلاط لا مشكلة فيه
+
+206
+00:20:42,800 --> 00:20:50,200
+بيقول هو راوي اختلط لكن حديثه هذا كان قبل الإختلاط
+
+207
+00:20:50,890 --> 00:20:55,590
+كيبنا نعرف حديثه قبل الإختلاط من خلال التلميذ اللي
+
+208
+00:20:55,590 --> 00:21:00,310
+روى عنه اللي نقل عنه إذا هذا التلميذ أخد عنه قبل
+
+209
+00:21:00,310 --> 00:21:09,290
+ما يختلط معناته هذه الرواية قبل الإختلاط تمام؟
+
+210
+00:21:09,290 --> 00:21:13,130
+إذا من رأس الكوم نعرف إذا زمن الإختلاط إذا قبل
+
+211
+00:21:13,130 --> 00:21:18,590
+الإختلاط بيقول إختلاطه لا يضر لأن قبل إيه الإختلاط
+
+212
+00:21:20,050 --> 00:21:27,630
+طيب الآن في حالة بعد الإختلاط و
+
+213
+00:21:27,630 --> 00:21:35,850
+مرات بنروح بندور عراول مختلط بيقولون لأ مش معروف
+
+214
+00:21:35,850 --> 00:21:41,910
+وقتاش زمن اختلاطه ومش معروف مين أخد منه قبل
+
+215
+00:21:41,910 --> 00:21:48,600
+الإختلاط ومين أخد منه بعد الإختلاط هذا اسمهلم
+
+216
+00:21:48,600 --> 00:21:56,560
+يتميز اختلاطه قبل ولا بعد هذا الرواي اللي أخد عنه
+
+217
+00:21:56,560 --> 00:22:01,520
+مثلا نفرض المختلط سعيد بن أبي عروبة التلميذ تبعه
+
+218
+00:22:01,520 --> 00:22:08,820
+مثلا حسان حسان مش مبين هو أخد عن سعيد بن أبي عروبة
+
+219
+00:22:08,820 --> 00:22:12,700
+قبل الإختلاط ولا بعد الإختلاط هذا اسمه لم يتميز
+
+220
+00:22:12,700 --> 00:22:15,680
+سماعه قبل الإختلاط ولا بعد الإختلاط
+
+221
+00:22:19,130 --> 00:22:24,050
+الآن هدول اللي بعد الإختلاط أو اللي ما اتميز قبل
+
+222
+00:22:24,050 --> 00:22:37,070
+ولا بعد هدول روايته معناته أصعبها الإختلاط إلا إذا
+
+223
+00:22:37,070 --> 00:22:41,110
+توبة المتابعة
+
+224
+00:22:41,110 --> 00:22:48,210
+تنفي الإختلاط يعني اليوم أنا بخربت في صورة البقرة
+
+225
+00:22:50,100 --> 00:22:57,500
+واجف إمام قرأت
+
+226
+00:22:57,500 --> 00:23:05,720
+ورايا تلت أربع حفاظ لصورة البقر ما ردوني معناته
+
+227
+00:23:05,720 --> 00:23:14,460
+أنا ما خربطت تاني يوم قرأت من صفحة تانية ردوني
+
+228
+00:23:14,460 --> 00:23:19,060
+معناته إيش معناته موافقونيش
+
+229
+00:23:21,600 --> 00:23:26,840
+المتابعة يعني الموافقة المتابعة
+
+230
+00:23:26,840 --> 00:23:33,740
+يعني الموافقة فوجود
+
+231
+00:23:33,740 --> 00:23:40,600
+الموافقة المتابعة تنفي الإختلاط هو الإختلاط إيش؟
+
+232
+00:23:40,600 --> 00:23:45,380
+الإختلاط مش معناته غلط مائة بالمائة الإختلاط يعني
+
+233
+00:23:45,380 --> 00:23:51,200
+اختلط الصح بالغلطممكن يكون صح ممكن غلط الآن على
+
+234
+00:23:51,200 --> 00:23:55,340
+سبيل المثال لو
+
+235
+00:23:55,340 --> 00:24:02,100
+عندك في الخزانة خمس طواب في
+
+236
+00:24:02,100 --> 00:24:07,640
+منهم طوبين و عليهم نجاسة و حاططهم على التخيل عشان
+
+237
+00:24:07,640 --> 00:24:13,760
+تأخذهم على الغسالة و إجت أختك أو أمك و حاططهم في
+
+238
+00:24:13,760 --> 00:24:19,440
+الخزانة و صار الطواب كله مين؟في الخزانة في تلاتة
+
+239
+00:24:19,440 --> 00:24:26,080
+انظاف و اتنين فيهم نجاسة هلاقيت اختلط الطاهر
+
+240
+00:24:26,080 --> 00:24:33,540
+بالنجس من الأثواب هلاقيت اللي في الخزانة مش كلهم
+
+241
+00:24:33,540 --> 00:24:39,000
+نجسين في منهم طاهر و في منهم نجس بس اختلطوا مع بعض
+
+242
+00:24:39,000 --> 00:24:44,990
+بطلت قادر اميزهمإذا كنت عارف لونهم بقدر أميز إن
+
+243
+00:24:44,990 --> 00:24:49,870
+هدول كذا إذا فيه طويل وجصير بكون أنا ميزت تمامًا
+
+244
+00:24:49,870 --> 00:24:53,430
+إذا الإختلاط .. الإختلاط لما واحد بيختلط مش معناته
+
+245
+00:24:53,430 --> 00:25:02,410
+يعني ضعيف خالص، لأ إنما اختلط عنده صاحب الغلط يعني
+
+246
+00:25:02,410 --> 00:25:06,470
+أنت خربطت في الامتحان مش زي اللي ماحفظتش نهائي
+
+247
+00:25:06,470 --> 00:25:12,270
+اللي خربط في الامتحان يعني بتجيبخمسة و تمانين،
+
+248
+00:25:12,270 --> 00:25:16,870
+سبعة و تمانين، أربعة و تمانين، تمانين، لكن اللي ما
+
+249
+00:25:16,870 --> 00:25:23,730
+خربطت بتجيب تسعين و فوق، بناء على الـ .. إيش اسمه؟
+
+250
+00:25:23,910 --> 00:25:27,930
+تمام إذا ما نعتبر الامتياز من 90 أو الثقة من 90
+
+251
+00:25:27,930 --> 00:25:33,150
+معناته يعني خلاص هيك بنقول ما خربت .. تمدت على
+
+252
+00:25:33,150 --> 00:25:39,090
+حفظها لكن إنت خربت يعني صارت 80 صارت 70 صارت كذا
+
+253
+00:25:39,090 --> 00:25:43,810
+في عندك أسئلة مش كل الأسئلة عندك غلط في أسئلة غلط
+
+254
+00:25:43,810 --> 00:25:50,750
+في أسئلة .. أساس BJS بيميز الصح من الغلط لكن
+
+255
+00:25:50,750 --> 00:25:57,460
+اللي مش حافظ في الأساسأنا ده باخد سفر مظبوط؟
+
+256
+00:25:57,460 --> 00:26:02,720
+إذا الإختلاط مش معناته الغلط مائة بالمائة لأ
+
+257
+00:26:02,720 --> 00:26:08,620
+إختلاط الصواب بالخطأ فإذا واحد روى بعد الإختلاط
+
+258
+00:26:08,620 --> 00:26:18,400
+هذا مظنّة الغلط مظنّة الغلط فإذا واحد تابعه معناته
+
+259
+00:26:18,400 --> 00:26:25,730
+هذا مش غلطإذا مافيش متابعة، معناته غلط لأن
+
+260
+00:26:25,730 --> 00:26:33,910
+المتابعة موافقة الرواي غيره من الرواي وإذا كانت عن
+
+261
+00:26:33,910 --> 00:26:38,650
+شيخه، بتصبح متابعة تامة وإذا كانت عن شيخه أو من
+
+262
+00:26:38,650 --> 00:26:41,910
+الأدق، بتكون متابعة قاصرة ما شرحنا لكوا متابعة
+
+263
+00:26:41,910 --> 00:26:48,930
+تامة وقاصرة في السابق طيب، الآن اللي ما اتميزاللي
+
+264
+00:26:48,930 --> 00:26:54,590
+ما اتميز بين عاملة ومعاملة اللي بعد الإختلاط لازم
+
+265
+00:26:54,590 --> 00:27:02,270
+يتبع إذا ما اتبعش الآن في حالة تالت غير المتابعة
+
+266
+00:27:02,270 --> 00:27:10,450
+أو حالتان غير المتابعة أنه يكون البخاري ومسلم أو
+
+267
+00:27:10,450 --> 00:27:19,060
+واحد منهم روى لهذا الروى المختلط من هذا الطريقماذا
+
+268
+00:27:19,060 --> 00:27:23,500
+يعني من هذا الطريق؟ نقول إن المختلف سعيد بن أبي
+
+269
+00:27:23,500 --> 00:27:32,160
+عروبة الرواي عنه حسان بروح بدور حسان عن سعيد بن
+
+270
+00:27:32,160 --> 00:27:38,740
+أبي عروبة هل هذا الطريق في حديث موجود في البخاري؟
+
+271
+00:27:38,740 --> 00:27:44,380
+موجود في مسلم؟ إذا لجيت رواي البخاري و مسلم من هذا
+
+272
+00:27:44,380 --> 00:27:50,320
+الطريقهذا يدل على أنه قبل الإختلاف طب ليش؟ هل
+
+273
+00:27:50,320 --> 00:27:55,300
+عراسه ليش البخاري ومسلم؟ أه لأن البخاري ومسلم رووا
+
+274
+00:27:55,300 --> 00:28:03,640
+للثقات و رووا لبعض الرواء المتكلم فيهم اللي أخطأوا
+
+275
+00:28:03,640 --> 00:28:10,480
+تمام؟ لكنهم انتقوا من أحاديثهم التي سلمت من الخطأ
+
+276
+00:28:10,480 --> 00:28:17,000
+فكونوا روى لواحد مختلط، يعني متكلم فيهوكونوا
+
+277
+00:28:17,000 --> 00:28:20,520
+روالوا من هذا الطريق معناته هذا الطريق سلم من
+
+278
+00:28:20,520 --> 00:28:25,780
+الخطأ إذا وين ما راح هذا الطريق سواء في البخاري أو
+
+279
+00:28:25,780 --> 00:28:30,140
+في غير البخاري تمام معناته هذا الطريق كان قبل
+
+280
+00:28:30,140 --> 00:28:35,180
+الإختلاط فصار معيار عند العلماء و عند النقاد إذا
+
+281
+00:28:35,180 --> 00:28:39,900
+كان هذا الراوي روى عن المختلط في البخاري أو في
+
+282
+00:28:39,900 --> 00:28:44,360
+مسلم أو في التنين معناته هذا مؤشر على إنه قبل
+
+283
+00:28:44,360 --> 00:28:45,000
+الإختلاط
+
+284
+00:28:47,810 --> 00:28:52,070
+وبكرا لما تاخدوا يعني في دراسة الأسانيد يعني
+
+285
+00:28:52,070 --> 00:28:57,070
+بتاخدوا كمان شغلة مش موجودة عندكم في الكتاب عبر
+
+286
+00:28:57,070 --> 00:29:06,610
+التاريخ إذا تميز تاريخ الإختلاط وقدرتي تعرفي إن
+
+287
+00:29:06,610 --> 00:29:13,210
+هذا الراوي مات مثلا قبل .. التلميذ مات قبل اختلاط
+
+288
+00:29:13,210 --> 00:29:20,130
+الشيخ معناته يقينا أخد إيش؟أخد قبل الإختلاط على
+
+289
+00:29:20,130 --> 00:29:29,250
+سبيل المثال الراوي هذا بغدادي و
+
+290
+00:29:29,250 --> 00:29:37,730
+راح الكوفة و لما راح الكوفة أصابوا الإختلاط فبيصير
+
+291
+00:29:37,730 --> 00:29:45,410
+نقولالبغداديين قبل الإختلاط الكوفيين بعد الإختلاط
+
+292
+00:29:45,410 --> 00:29:50,830
+فصار معيار لما عرفت الزمن صار وقت .. بالضبط زي هيك
+
+293
+00:29:50,830 --> 00:29:56,530
+تمام هنشوف أمثلة توضحية على الإختلاط الآن في عندنا
+
+294
+00:29:56,530 --> 00:30:02,750
+أبو إسحاق السبيعي اللي هو عمرو بن عبد الله السبيعي
+
+295
+00:30:02,750 --> 00:30:08,770
+مشهور أبو إسحاق السبيعيهذا يعني الذهبي بيقول عنه
+
+296
+00:30:08,770 --> 00:30:15,890
+شاخة ونسي ولم يختلط طبعاً
+
+297
+00:30:15,890 --> 00:30:24,570
+البعض قال عنه اختلط باخرة لكن الذهبي رجح انه لم
+
+298
+00:30:24,570 --> 00:30:31,590
+يختلط في آخر عمره لأنه مجرد شاخ ولمّا شاخ ما رواش
+
+299
+00:30:31,590 --> 00:30:40,120
+حال حفظهتمام فصار هذا إيش لا يضير اختلاطه الآن وين
+
+300
+00:30:40,120 --> 00:30:44,320
+ما بنلاقي في الإسناد أبو إسحاق السبيعي واختلاط
+
+301
+00:30:44,320 --> 00:30:48,700
+بنقول أبو إسحاق السبيعي مختلط لكن لا يضير اختلاطه
+
+302
+00:30:48,700 --> 00:30:58,680
+لأن العلماء رجحوا أنه لم يروي شيء حال اختلاطه سعيد
+
+303
+00:30:58,680 --> 00:31:06,970
+بن أبي عروبة اختلط فوق عشر سنين وقي الخمس سنينإذاً
+
+304
+00:31:06,970 --> 00:31:12,390
+هذا اتحدد تاريخ
+
+305
+00:31:12,390 --> 00:31:21,350
+الإختلاط يعني نفرض أنه مات سنة مثلا سبعين أو مية
+
+306
+00:31:21,350 --> 00:31:27,250
+وسبعين معناته مية وستين بدأ الإختلاط اللي حدث عنه
+
+307
+00:31:27,250 --> 00:31:31,450
+قبل مية وستين معناته قبل الإختلاط اللي بعد مية
+
+308
+00:31:31,450 --> 00:31:33,970
+وستين بيكون بعد الإختلاط
+
+309
+00:31:38,030 --> 00:31:42,170
+صالح بن ينبهان مولى التوأمه خريف قبل أن يموت
+
+310
+00:31:42,170 --> 00:31:51,010
+فاختلط حديثه القديم بالجديد،
+
+311
+00:31:51,010 --> 00:31:56,650
+الأخير بالقديم يعني اللي بعد الإختلاط اختلط ولم
+
+312
+00:31:56,650 --> 00:32:01,730
+يتميز ما نعرف أيش اللي جابله و أيش اللي بعد فاستحق
+
+313
+00:32:01,730 --> 00:32:04,210
+الترك العراقي
+
+314
+00:32:05,420 --> 00:32:09,740
+اعترض على كلام ابن حبان و قال بل ميز الأئمة بعض
+
+315
+00:32:09,740 --> 00:32:13,680
+ذلك يعني بعض التلاميذ ميزوهم أن هدول جبل و هدول
+
+316
+00:32:13,680 --> 00:32:20,600
+بعيد لكن مش كل الروا عبدالوهاب
+
+317
+00:32:20,600 --> 00:32:26,400
+بن و عبدالمجيد الثقافي اختلط قبل موته بثلاث أو
+
+318
+00:32:26,400 --> 00:32:34,410
+أربع سنينلكن ما ضره الإختلاط، لماذا؟ لأنه لم يحدث
+
+319
+00:32:34,410 --> 00:32:40,490
+شيء حال إختلاطه، هدول كانوا بعضهم أولاده أو أهله
+
+320
+00:32:40,490 --> 00:32:47,730
+بيحجبوه، يعني بدخلوش حد عليه يسمع منه أحداثلأنه
+
+321
+00:32:47,730 --> 00:32:52,070
+بيعرفوا إذا حدث معناته بيختلط حديثه يضيع عمره
+
+322
+00:32:52,070 --> 00:32:56,370
+كلهيته الثقة تمام بمناكم الحديث اللي بده يرويهم في
+
+323
+00:32:56,370 --> 00:33:00,430
+المناكم هالسنة فبحجبوه بمجرد ما يصاب انه يبدأ
+
+324
+00:33:00,430 --> 00:33:05,910
+يخربط بحجبوه فبصير هذا اختلط صحيح لكنه لم يروي شيء
+
+325
+00:33:05,910 --> 00:33:12,450
+حال اختلاطه او انه يعني روى شيئا يسيرا وما رواه
+
+326
+00:33:12,450 --> 00:33:17,130
+توبع فيه فبيقول العلماء ان هذا لا يضير ايه اختلط
+
+327
+00:33:19,010 --> 00:33:23,690
+كمان في عنا أبيقلابة عبد الملك ابن محمد الرقاش
+
+328
+00:33:23,690 --> 00:33:28,850
+اختلطة في بغداد من سمع منهم البصرة صحيح البصريين
+
+329
+00:33:28,850 --> 00:33:34,730
+التلاميذ البصريين تمام قبل الإختلاط اللي الرواه
+
+330
+00:33:34,730 --> 00:33:40,330
+البغداريين اللي روا عنه بعد الإختلاط طبعا هدول
+
+331
+00:33:40,330 --> 00:33:46,650
+نماذج لكن المختلطين كثرلذلك إيش عدنا الآن بدنا
+
+332
+00:33:46,650 --> 00:33:53,190
+نتعرف على المصنفات أشهر المصنفات اللي جمعت أسماء
+
+333
+00:33:53,190 --> 00:33:58,230
+المختلطين نعم
+
+334
+00:33:58,230 --> 00:34:01,790
+كيف
+
+335
+00:34:01,790 --> 00:34:07,830
+يعني احفظي منها كم واحد منهم كويس خمسة مش اختار
+
+336
+00:34:07,830 --> 00:34:09,090
+يعني
+
+337
+00:34:15,470 --> 00:34:18,010
+بعدين هتخافوش بكرا في دراستي الإسناب تحفظهم كلهم
+
+338
+00:34:18,010 --> 00:34:37,090
+من كتر اللي بتشتغل فيها طب
+
+339
+00:34:37,090 --> 00:34:41,060
+و أنا فكرك يعني مش عارف انك هتنسو؟هما مش مثل
+
+340
+00:34:41,060 --> 00:34:44,420
+الأسماء اللي بنسوا و التعريفات بتنتسه و المصنفات
+
+341
+00:34:44,420 --> 00:34:57,700
+بتنتسه و الفهم بنتسه كل شيء بنتسه طيب
+
+342
+00:34:57,700 --> 00:34:59,200
+كلكوا ساكروا الكتر
+
+343
+00:35:06,250 --> 00:35:10,930
+هل جيت مين حفظت اسم مختلف؟ انذكرنا خمسة مين حفظت؟
+
+344
+00:35:10,930 --> 00:35:17,890
+قولي عبدالوهاب الثقافي، أه عبدالوهاب الثقافي، أه
+
+345
+00:35:17,890 --> 00:35:26,690
+أبو قلابة، أه سعيد ابن أبي عروبة، أبو اللهيعة يعني
+
+346
+00:35:26,690 --> 00:35:28,390
+هاي الـQ&A مجرد ما سمعته
+
+347
+00:35:40,170 --> 00:35:47,830
+هيبقى 99 يعني بدنا
+
+348
+00:35:47,830 --> 00:35:52,390
+نعرف مين الحافظات ومين اللي بيختلطوا بأخرها ومين
+
+349
+00:35:52,390 --> 00:35:53,830
+اللي اختلطه بأولها
+
+350
+00:36:00,020 --> 00:36:06,300
+ماش بكرا انت بتحطه الامتحان تنشوف إيش بتحطه ..
+
+351
+00:36:06,300 --> 00:36:10,560
+إلكوا واعد مني أسئلة تكون أسهل من أسئلتكوا .. بكرا
+
+352
+00:36:10,560 --> 00:36:14,900
+بتشوف .. مش أنتوا أساتذة بتحطوا الامتحان .. بكرا
+
+353
+00:36:14,900 --> 00:36:17,820
+بتشوف .. كيف بتحطوا ..
+
+354
+00:36:24,110 --> 00:36:28,830
+سبونا هالكتب من الانتحان خلّيني أكمل الان أول كتاب
+
+355
+00:36:28,830 --> 00:36:36,070
+على اغتباط لمعرفة مرومية بالاختلاط لإبن
+
+356
+00:36:36,070 --> 00:36:44,710
+صبط العجمى إبراهيم إبن صبط العجمى تمام؟ طبعا هذا
+
+357
+00:36:44,710 --> 00:36:48,770
+جمع أسماء الرواي المختلطين من كتب القديمة من كتب
+
+358
+00:36:48,770 --> 00:36:54,540
+التراجم القديمة لأن هذا متأخروذكر يعني إذا كان
+
+359
+00:36:54,540 --> 00:36:57,860
+اتميز الراوي من قبل و لا بعد و لا سنة اختلاط يعني
+
+360
+00:36:57,860 --> 00:37:06,020
+بيذكر معلومات عنه في الكواكب هذه مش في غلط في ال
+
+361
+00:37:06,020 --> 00:37:11,220
+.. الكواكب النيرات في معرفة من اختلطها من الرواة
+
+362
+00:37:11,220 --> 00:37:19,120
+الثقات لابن الكيال هذه طبعا إجا بعد ابن صبت العجمى
+
+363
+00:37:23,930 --> 00:37:30,010
+في كتاب نهاية الإغتباط بما الرمية بالاختلاط هذا
+
+364
+00:37:30,010 --> 00:37:36,990
+الكتاب اللي هو التالت مش تلخيص تحقيق الأول هذا
+
+365
+00:37:36,990 --> 00:37:42,590
+معاصر على إدّي الرضا هذا معاصر زينا تمام أخذ
+
+366
+00:37:42,590 --> 00:37:52,780
+الكتاب وحققه المخطوطة وزاد خدمهيعني إذا هو صار
+
+367
+00:37:52,780 --> 00:37:57,680
+يدور كويس و يدرس كويس و صار يضيف لنا يعني مثلا ابن
+
+368
+00:37:57,680 --> 00:38:00,760
+صبت العجمة ما ذكرش من قبل الإختلاط و بعد الإختلاط
+
+369
+00:38:00,760 --> 00:38:05,460
+هو يثبتنا إن هذا قبل الإختلاط و بعد الإختلاط يقول
+
+370
+00:38:05,460 --> 00:38:09,420
+قال مثلا ابن معين إن هذا روى قبل الإختلاط قال ابن
+
+371
+00:38:09,420 --> 00:38:12,540
+الصلاح إن هذا بعد الإختلاط هذا كان .. بذكر من
+
+372
+00:38:12,540 --> 00:38:16,100
+أقوال العلماء بجمع تمام و بقول إن هذا قبل الإختلاط
+
+373
+00:38:16,100 --> 00:38:23,200
+و بعد الإختلاطفيه كمان رواء مختلطين ما ذكرهمش ابن
+
+374
+00:38:23,200 --> 00:38:27,380
+صبت العجمي في كتاب الاغتباط هو زادهم و بكتب هذا
+
+375
+00:38:27,380 --> 00:38:33,520
+عليه زيادة النهاية يعني بكتب لكل راوي زاد و هو مش
+
+376
+00:38:33,520 --> 00:38:37,120
+موجود في الأصل أنه أنا هدزته مش موجود في الكتاب
+
+377
+00:38:38,130 --> 00:38:42,370
+مقلفوش طبعا من عنده لأن كل هما دولة مقلفوش من
+
+378
+00:38:42,370 --> 00:38:46,630
+عندهم جابوا من كلام النقاد السابقين اللي موجودة
+
+379
+00:38:46,630 --> 00:38:52,090
+متناثرة في كتب التراجم بس هم عملوا كتب مختصة
+
+380
+00:38:52,090 --> 00:38:56,910
+بالاختلاطجمعوهم من الكتب من بطون الكتب التراجم و
+
+381
+00:38:56,910 --> 00:39:01,130
+قالوا هدول إيش خاصة بالمختلطين هذه الكتب و في كمان
+
+382
+00:39:01,130 --> 00:39:06,890
+كتاب اسمه المختلطين للعلائه هذه الكتب الأربعة يعني
+
+383
+00:39:06,890 --> 00:39:12,930
+أنتوا لازم تشتغلوا فيها شغل كتير في دراسة الأسانيد
+
+384
+00:39:12,930 --> 00:39:18,790
+يعني لن تغيب عنكم كل اسناد تحكم عليه لازم تروحوا
+
+385
+00:39:18,790 --> 00:39:20,110
+لكتب المختلطين
+
+386
+00:39:27,500 --> 00:39:34,920
+طبقات العلماء والرواء تعريف الطبقة في اللغة للقوم
+
+387
+00:39:34,920 --> 00:39:41,720
+المتشابهين حتى احنا بالبلد كذا بنقول الطابق الرابع
+
+388
+00:39:41,720 --> 00:39:46,920
+أو الطابق الأول معناته كل الغرف اللي فيه في مستوى
+
+389
+00:39:46,920 --> 00:39:48,880
+واحد بسمي هذا طابق
+
+390
+00:39:54,090 --> 00:40:00,590
+في الإصطلاح هما الرواء او مرحلة زمانية اشتركوا في
+
+391
+00:40:00,590 --> 00:40:07,810
+مرحلة زمانية معينة تقاربوا في السن يعني في جيل
+
+392
+00:40:07,810 --> 00:40:13,770
+واحد او تقاربوا في الإثنات بمعنى شيوخهم زي بعض
+
+393
+00:40:13,770 --> 00:40:20,210
+شيوخهم و تناميذهم زي بعض انتوا
+
+394
+00:40:20,210 --> 00:40:28,050
+الآنيعني مستوى رابع تمام؟
+
+395
+00:40:28,050 --> 00:40:33,170
+أو خلّيني أقول الخريجين 2014
+
+396
+00:40:33,170 --> 00:40:38,810
+و2018 اللي درسوا في أصول الدين هدول كلهم جيل واحد
+
+397
+00:40:38,810 --> 00:40:42,870
+الأساتذة اللي درسوهم كلهم نفس الأساتذة فدول
+
+398
+00:40:42,870 --> 00:40:44,070
+اشتركوا في الشيوخ
+
+399
+00:40:50,820 --> 00:40:55,760
+إيش أهمية هذا العلم؟ العلماء اهتموا كتير وانتوا
+
+400
+00:40:55,760 --> 00:41:00,340
+فاكرين لما درسنا الصحابة قلنا الصحابة كلهم طبقة
+
+401
+00:41:00,340 --> 00:41:05,500
+اسمهم طبقة الصحابة وفي نفس الوقت العلماء طبقة
+
+402
+00:41:05,500 --> 00:41:11,800
+الصحابة قسموها لطبقات بعضهم يعني قسمها لتلاتة و
+
+403
+00:41:11,800 --> 00:41:19,780
+بعضهم لاربعة و الحاكم قسمهم لاطمعاش مش كده؟طيب على
+
+404
+00:41:19,780 --> 00:41:26,440
+أي أساس .. على .. إما على السنة الواحدة أو .. يعني
+
+405
+00:41:26,440 --> 00:41:34,200
+هم اتشابهوا في شغلة واحدة تمام التابعين طبقة واحدة
+
+406
+00:41:34,200 --> 00:41:41,700
+لكن قسموها لخمس عشر طبق الحاكم فبالتالي ال .. ال
+
+407
+00:41:41,700 --> 00:41:44,740
+.. ال .. ال .. وفي كتب في الطبقات إيش بفيدنا هذا
+
+408
+00:41:44,740 --> 00:41:49,610
+العلم؟ إيش يهتموا بيه العلماء؟في عنا فائدتين فائدة
+
+409
+00:41:49,610 --> 00:41:55,890
+مذكورة عندكم في الكتاب وفائدة مش مذكورة الأناني
+
+410
+00:41:55,890 --> 00:42:00,410
+مش مذكورة أنه
+
+411
+00:42:00,410 --> 00:42:08,630
+من خلال معرفة الطبقات بنقدر نحقق المعاصرة عشان
+
+412
+00:42:08,630 --> 00:42:15,090
+نعرف الإسناد متصل ولا مقطع خاصة إذا الراوي ماعرفش
+
+413
+00:42:15,090 --> 00:42:15,890
+سنة وفاته
+
+414
+00:42:20,290 --> 00:42:25,290
+الان مش كل الرواء لما بنقرأ في ترجمهم بيبقى معروف
+
+415
+00:42:25,290 --> 00:42:31,910
+سنة وفاته مش محدد في رواء مش مكتوب ولا حد عارف سنة
+
+416
+00:42:31,910 --> 00:42:39,050
+وفاتهم تحديدا فيه طبعا بيختلفوا بيقول توفي سنة
+
+417
+00:42:39,050 --> 00:42:42,930
+سبعين وقيلة خمسة وسبعين وقيلة تسعة وسبعين بيبقى
+
+418
+00:42:42,930 --> 00:42:48,480
+مختلف في سنة وفاته فيه بيبقى مش معروف نهائيلكن
+
+419
+00:42:48,480 --> 00:42:53,520
+تبقى معروفة طبقته انه في خلال الخمسين سنة في
+
+420
+00:42:53,520 --> 00:42:59,160
+الطبقة هذه هو من كبار التابعين من أواصة التابعين
+
+421
+00:42:59,160 --> 00:43:07,040
+من صغار التابعين من طبقة أتباع التابعين عندما لا
+
+422
+00:43:07,040 --> 00:43:11,460
+يكون عندى معروف السنة
+
+423
+00:43:11,460 --> 00:43:18,670
+سنة الوفاة معناته بلجأ للطبقةبكرا في دراسة الإسناد
+
+424
+00:43:18,670 --> 00:43:22,510
+لما تعرفوا بيبقاش معروف سنة الوفاة مثلا الشيخ
+
+425
+00:43:22,510 --> 00:43:26,870
+بيبقى من الطبق الرابع التلميذ بيبقى من الطبق
+
+426
+00:43:26,870 --> 00:43:33,310
+الرابع الشيخ لازم يكون إيش لازم يكون إما من الطبق
+
+427
+00:43:33,310 --> 00:43:38,790
+الرابع أو من الطبق التالتة أو الطبق الثاني بالكتير
+
+428
+00:43:38,790 --> 00:43:45,350
+شفتوا كيف الفائدة
+
+429
+00:43:45,350 --> 00:43:54,330
+الثانيةإنه في رواي متشابهين في أسماءهم لكن
+
+430
+00:43:54,330 --> 00:44:00,450
+هذا الراوي من أتباع لأتباع وهذا راوي تاني من
+
+431
+00:44:00,450 --> 00:44:05,430
+التابعين هذا
+
+432
+00:44:05,430 --> 00:44:10,510
+من الساعة طب
+
+433
+00:44:10,510 --> 00:44:11,670
+ليش تحط الصوت؟
+
+434
+00:44:14,520 --> 00:44:21,960
+يعني عند الدكتورة دخلت طب مايدخليش السويلة يعني
+
+435
+00:44:21,960 --> 00:44:28,020
+إبدأنا المحاضرة على محاد مآجب بطلع قبل عشر دقايق
+
+436
+00:44:28,020 --> 00:44:34,540
+ماضيعش الطلاب قعدنا كلمتين و بخلص ان شاء الله حاضر
+
+437
+00:44:34,540 --> 00:44:39,220
+طيب
+
+438
+00:44:39,220 --> 00:44:43,380
+في رواء بيكون متشابهين في الأسماء
+
+439
+00:44:45,870 --> 00:44:54,650
+كيب دا ميزه إنه هذا ولا هذا من خلال الطبق إن هذا
+
+440
+00:44:54,650 --> 00:44:59,390
+وفاته سند كذا و هذا وفاته سند كذا وبناء على موضعه
+
+441
+00:44:59,390 --> 00:45:06,010
+في الإسناد بقدر أحدد يعني مثلا هذا شيخ المصنف شيخ
+
+442
+00:45:06,010 --> 00:45:12,610
+البخاري طب في اتنين مين فيهم؟كويس؟ اه هذا الشيخ
+
+443
+00:45:12,610 --> 00:45:17,890
+البخاري يعني .. الشيخ البخاري مثلا وفاته مائة و
+
+444
+00:45:17,890 --> 00:45:22,530
+خمس سنة .. مائة و سبعين .. شيخه بدي يكون ايش؟ مائة
+
+445
+00:45:22,530 --> 00:45:29,070
+و اتنين طيب الراوي التاني اربعمية إذا مش هو؟إذا من
+
+446
+00:45:29,070 --> 00:45:35,330
+خلال معرفة الطبقة الكويس نقدر نحدد إذا الرواق
+
+447
+00:45:35,330 --> 00:45:42,930
+متشابهين في الأسماء بنكمل إن شاء الله في يوم السبت
+
+448
+00:45:42,930 --> 00:45:44,130
+القادم بإذن الله عز وجل
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6382f059306ef9a56551241587fd01aa16f3dd04
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5935f880f4f6d725dd8fea23bd4b399b74cddbf9
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ckfLVOQq8kI_raw.srt
@@ -0,0 +1,1792 @@
+1
+00:00:20,180 --> 00:00:22,460
+أعوذ بالله والسلام علينا من الشيطان الرجيم بسم
+
+2
+00:00:22,460 --> 00:00:27,020
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,020 --> 00:00:31,820
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,820 --> 00:00:37,240
+وصحبه أجمعين اليوم
+
+5
+00:00:37,240 --> 00:00:40,720
+إن شاء الله رب العالمين راح ناخد المختلطون من
+
+6
+00:00:40,720 --> 00:00:46,940
+الروات ثقات كذلك طبقات الرواة والموالي العلماء من
+
+7
+00:00:46,940 --> 00:00:52,830
+الرواة وكذلك أوطان الرواةيبدو تقديراتنا أن نخلص
+
+8
+00:00:52,830 --> 00:00:59,210
+اليوم غير متيسر يعني المادة .. فيوم السبت القادم
+
+9
+00:00:59,210 --> 00:01:05,830
+هنتمم الشريح و إنت بقى من المحاضرة وقت نبدأ
+
+10
+00:01:05,830 --> 00:01:10,490
+بالمراجعة فإنتوا جاهزوا يعني المراجعة و الأسئلة
+
+11
+00:01:10,490 --> 00:01:18,200
+يوم السبتوبنكمل التنين وإذا لزمنا السبت اللي بعدي
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+12
+00:01:18,200 --> 00:01:22,420
+بناخد كمان غالبا هنخلص السبت يعني وإذا لازم انا
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+13
+00:01:22,420 --> 00:01:28,020
+كمان للتنين اللي بعدي على كل الأحوال يعني جهزوا
+
+14
+00:01:28,020 --> 00:01:33,600
+حالكوا وبدنا المادة تكون على flash تمام؟ عشان نقدر
+
+15
+00:01:33,600 --> 00:01:39,650
+نعرضها عشان الكل يشوف السؤال يعنيأه جيبوا الأسئلة
+
+16
+00:01:39,650 --> 00:01:43,810
+ع فلاش تمام عشان نعرض الأسئلة هان الكل يشوفها لما
+
+17
+00:01:43,810 --> 00:01:47,230
+نقرأ السؤال أو واحدة منكم تقرأ السؤال مش كتير
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+18
+00:01:47,230 --> 00:01:52,170
+بتستحضر ال .. ال .. في ذهنك يعني بيصير .. هينضلنا
+
+19
+00:01:52,170 --> 00:01:56,090
+نقوله طب عيد القرأ لكن بنعرض السؤال هان و بيصير
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+20
+00:01:56,090 --> 00:02:00,010
+انجاوب عليه بشكل سريع عشان نستغل الوقت
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+21
+00:02:08,200 --> 00:02:15,020
+المختلطون من الرواء الثقات الآن إختلاط
+
+22
+00:02:15,020 --> 00:02:26,180
+علة من العلل اللي يصاب بها الرواء ولمّا
+
+23
+00:02:26,180 --> 00:02:27,300
+يكون الرواء ثقة
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+24
+00:02:30,390 --> 00:02:35,790
+الأصل أنه يكون خالي من العلل خالي من النقد خالي من
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+25
+00:02:35,790 --> 00:02:42,390
+الأخطاء ثقة يعني عدله مضابط يعني ضبطه تمام لما
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+26
+00:02:42,390 --> 00:02:48,850
+نقول في علل للروات الثقات إذا هذا هو عين العلل مين
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+27
+00:02:48,850 --> 00:03:00,280
+بتذكرنا تعريف العلة سبب أيوة مع أن الظاهرالسلامة
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+28
+00:03:00,280 --> 00:03:03,900
+منه، إيش يعني الظاهر السلامة منه؟ يعني هو ثقة كونه
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+29
+00:03:03,900 --> 00:03:09,160
+ثقة يعني في الظاهر مش ممكن يكون إيش عنده أخطاء لكن
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+30
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+الثقات صار في عندهم علن كثيرة وأنواع وأشكال من هذه
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+31
+00:03:17,860 --> 00:03:25,820
+الأنواع الإختلاط علت الإختلاط للثقات وهذا بيلزم أن
+
+32
+00:03:25,820 --> 00:03:31,340
+نتعرف عليهاوبالمناسبة يعني في مادة دراسة الإسناد
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+33
+00:03:31,340 --> 00:03:36,820
+لما تاخدوه بشكل عملي هتصيروا كل راوي تتأكدوا أنه
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+34
+00:03:36,820 --> 00:03:39,160
+عنده اختلاط ولا ماعندهوش اختلاط وتعالجوا هذا
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+35
+00:03:39,160 --> 00:03:43,440
+الاختلاط وتجاوبوا عليه هل الاختلاط أثر في هذا
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+36
+00:03:43,440 --> 00:03:47,330
+الحديث ولا ماأثرش في هذا الحديثيعني هنطبق الكلام
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+37
+00:03:47,330 --> 00:03:50,790
+النظرى اللى بناخده الآن هتبقوه في دراسة الإسناد
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+38
+00:03:50,790 --> 00:03:57,090
+بشكل يعني دائم والمصنفات اللى هنذكرها في هذا الباب
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+39
+00:03:57,090 --> 00:04:01,910
+يعني هتكون شغل كشاغل في مادة دراسة الإسناد
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+40
+00:04:01,910 --> 00:04:05,590
+الإختلاط
+
+41
+00:04:05,590 --> 00:04:13,150
+في اللغة يعني بنقول اختلط افلان يعني فسد عقله
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+42
+00:04:17,110 --> 00:04:25,710
+و احنا لما بنقول والله فلان يعني خربط يعني بطل
+
+43
+00:04:25,710 --> 00:04:32,890
+متزن لما واحد بيكبر بنقول والله صار يخربط صار
+
+44
+00:04:32,890 --> 00:04:37,930
+مايعرفش ابنه من كذا يشوفوا رجال يقولوا أنت ابن كذا
+
+45
+00:04:37,930 --> 00:04:46,130
+صار في عنده إيش متوهةأو ينادي اسم ولد من ولاده
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+46
+00:04:46,130 --> 00:04:51,770
+باسم واحد تاني، بيصير خربط تمام؟ اختلطت .. انتوا
+
+47
+00:04:51,770 --> 00:04:57,950
+لما تخطقوا الآن في الامتحانبتقول اختلطت عليّ لو
+
+48
+00:04:57,950 --> 00:05:03,730
+فكرت التعريف هذا للتعريف هذا والموضوع هذا للموضوع
+
+49
+00:05:03,730 --> 00:05:09,090
+هذا انت حافظة مش مش حافظة لكن الحفظ تبعك إيش أصابه
+
+50
+00:05:09,090 --> 00:05:16,170
+العطب أصابه الإختلاط تمام أصابه الفساد الإختلاط
+
+51
+00:05:16,170 --> 00:05:25,950
+في الإصطلاح يعني هي آفة تمام تكون تصيب الإنسانإما
+
+52
+00:05:25,950 --> 00:05:34,830
+لسبب .. يعني طبعاً آفة تسبب في حفظه هذه الآفة إما
+
+53
+00:05:34,830 --> 00:05:44,070
+لكبر سنه وإما لعمى وإما لاحتراق الكتب إذا كان
+
+54
+00:05:44,070 --> 00:05:49,510
+معتمد أيش على الكتب العمى واحتراق الكتب هذه خاصة
+
+55
+00:05:49,510 --> 00:05:53,790
+بالذي كان معتمد على كتبه في الحفظ كان حفظه من كتاب
+
+56
+00:05:56,430 --> 00:06:03,370
+لأن الأصيب بالعمى وحفظه من صدره ما بيأثر عليه لكن
+
+57
+00:06:03,370 --> 00:06:08,510
+حفظه من كتاب .. يعني حافظه ماقدرش يقرا من الكتاب
+
+58
+00:06:08,510 --> 00:06:17,390
+حافظه من الكتاب واخترقت كتبه، راح كل حفظه راح
+
+59
+00:06:17,390 --> 00:06:24,680
+الحفظ التابعه كان من الكتابيعني الآن أنت المادة
+
+60
+00:06:24,680 --> 00:06:30,680
+حافظاها في كتابك وجد ما بدك تفتح الكتاب و تجري منه
+
+61
+00:06:30,680 --> 00:06:37,880
+كويس؟ لما تكون حافظاها يعني الآن لو الكتاب تبعك
+
+62
+00:06:37,880 --> 00:06:42,680
+ضاع و ليلة الامتحان بدك تراجع منه، شو بتسوي؟ بتقول
+
+63
+00:06:42,680 --> 00:06:48,540
+إيش؟ أصابتنا مصيبة لا في احتساب إيش؟
+
+64
+00:06:52,000 --> 00:06:57,080
+فيش .. تحتسب إيش؟ تحتسب أمرها لله يعني؟ ولا تحتسب
+
+65
+00:06:57,080 --> 00:07:01,240
+من مية؟ من مية ماشي، يمكن الدكتور يكون عنده
+
+66
+00:07:01,240 --> 00:07:04,940
+صلاحية، بس في النهاية؟ فيش غير مكتمل، بيبدو كواش
+
+67
+00:07:04,940 --> 00:07:10,080
+غير مكتمل، غير المكتمل فقط لحالتين، الوفاة من
+
+68
+00:07:10,080 --> 00:07:15,160
+الدرجة الأولىأو المرض بشهادة طبيب الجامعة كمان
+
+69
+00:07:15,160 --> 00:07:18,800
+يعني لو جبت من طبيب .. أي طبيب أو من أي مستشفى
+
+70
+00:07:18,800 --> 00:07:23,940
+بيقبلوهاش لازم تيجي محملة على الجامعة تمام و يديكي
+
+71
+00:07:23,940 --> 00:07:27,580
+الطبيب وبالتالي
+
+72
+00:07:27,580 --> 00:07:32,720
+يعني المثل ايش مش سهل أو مسافر يعني سافر و يعني مش
+
+73
+00:07:32,720 --> 00:07:36,240
+موجود و بثبت في جواز السفر بختمله انه كان مسافر
+
+74
+00:07:37,880 --> 00:07:42,040
+الان اللى ما اعتمد على الكتاب و مش حافظه بالكتاب
+
+75
+00:07:42,040 --> 00:07:49,940
+هترسم الان فيه كان الحفظ نوعين حفظ في الصدر و حفظ
+
+76
+00:07:49,940 --> 00:07:54,620
+في الصطر اللى هو الكتاب اللى اعتمد على كتابه إذا
+
+77
+00:07:54,620 --> 00:07:59,380
+أصيب بالعمق أو احترقت كتبه بيصير عنده إيش؟اختلاط
+
+78
+00:07:59,380 --> 00:08:05,860
+واللي ال .. ال .. يعني أصابه الكبر و أصابته ال ..
+
+79
+00:08:05,860 --> 00:08:10,140
+قافة الاختلاط هذا اضطرب حفظه يعني هذا إيش برضه في
+
+80
+00:08:10,140 --> 00:08:18,340
+الحفظ إذا هي فساد الإدراك أو قافة وصيب الحفظ بسبب
+
+81
+00:08:18,340 --> 00:08:25,870
+يعني الكبر السن أو العمى أو الاحتراق الكتبوهذا
+
+82
+00:08:25,870 --> 00:08:31,890
+عدّه بيورينا إيش الأسباب اللي قدّى الاختلاط يعني
+
+83
+00:08:31,890 --> 00:08:38,130
+بناخدها من التعريف الأسباب يعني متعددة أول شغلة
+
+84
+00:08:38,130 --> 00:08:43,970
+اللي هو الكبر وهذا بيقولوا عنه اختلطة باخرة يعني
+
+85
+00:08:43,970 --> 00:08:51,620
+في آخر عمره اختلطة باخرة يعني في آخر عمرهطبعاً
+
+86
+00:08:51,620 --> 00:08:57,660
+أصيب دائل خرف أو يعني ممكن ماوصلش لدائل خرف ممكن
+
+87
+00:08:57,660 --> 00:09:05,880
+يعني قدرته على الحفظ اختلت احنا بالنسبة لنا
+
+88
+00:09:05,880 --> 00:09:09,240
+مانقدرش نجيس لأنه احنا مختلطين من زمان يعني مافيش
+
+89
+00:09:09,240 --> 00:09:16,600
+عندنا حفظ، تمام؟ الاختلاط عندنا أساس يعني، كويس
+
+90
+00:09:16,600 --> 00:09:22,940
+الشذق أن نكون حفظة يعنيأه يعني
+
+91
+00:09:22,940 --> 00:09:28,000
+ممكن أنت مثلا تقولي حافظة القرآن، الآن يعني
+
+92
+00:09:28,000 --> 00:09:33,980
+بتراجع، بتبقى حافظة، لما تكبر، القدرة على المراجعة
+
+93
+00:09:33,980 --> 00:09:38,140
+أو الحفظ يمكن تخف، بيصير أنت إيش؟ اتخربت في الحفظ
+
+94
+00:09:43,160 --> 00:09:48,480
+مثال يعني المختلط يعني بسبب الكبر أو اختلطة باخرة
+
+95
+00:09:48,480 --> 00:09:52,940
+وهو كثير يعني بكرة لما تاخده تقرؤ في كتب التراجم
+
+96
+00:09:52,940 --> 00:09:56,360
+تقريب التهذيب و كذا و تهذيب الكمان هتلاقوا في
+
+97
+00:09:56,360 --> 00:10:03,080
+الرومس يقولك ايش ثقة اختلطة باخرة تمام ثقة اختلطة
+
+98
+00:10:03,080 --> 00:10:09,250
+باخرة اكتروالعلماء أحصوا هدول المختلطين لأن هذه
+
+99
+00:10:09,250 --> 00:10:13,090
+أفة من أفات اللي تصيب الحفظ هو ثقة واختلط يعني
+
+100
+00:10:13,090 --> 00:10:18,530
+عنده غلط فيعني هذه بتعمل مشكلة طب هو ثقة يعني ضابط
+
+101
+00:10:18,530 --> 00:10:24,870
+ولا عنده غلط؟ إذا عنده غلط يعني مش ضابط وثقة
+
+102
+00:10:24,870 --> 00:10:29,590
+معناته ضابط يعني كأنه في تناقض فبدها المسألة أيه
+
+103
+00:10:29,590 --> 00:10:41,760
+حلإذاً هذا سبب أن هذا الكبر أو الخرف النوع التاني
+
+104
+00:10:41,760 --> 00:10:51,580
+ذهب البصر أو أصيب بعها يعني ممكن الواحد يعني على
+
+105
+00:10:51,580 --> 00:10:57,220
+سبيل المثال عنا ممكن الواحد يكون يعني أنت دارس كل
+
+106
+00:10:57,220 --> 00:11:03,990
+المنهجلكن صار عندك ظرف ليلة الانتحان أو قبل
+
+107
+00:11:03,990 --> 00:11:09,630
+بيومين، تلاتة حادثت وفاة عزيز كذا المشكلة في ..
+
+108
+00:11:09,630 --> 00:11:15,810
+يعني من الدرجة الأولى في البيت مثلا زوجها اختلفت
+
+109
+00:11:15,810 --> 00:11:21,130
+مع زوجها وقدت لها حافة الطلاق الولد مش عارف إيش
+
+110
+00:11:21,130 --> 00:11:26,900
+عمل مشكلة ال ..العائلة هجمت على .. على البيت،
+
+111
+00:11:26,900 --> 00:11:30,640
+عائلة تانية أو يعني ناس هجموا على البيت وصار ربكة
+
+112
+00:11:30,640 --> 00:11:34,700
+وصار كذا، مابيضلش فيكي مخ، هتقولي والله أنا حافظ،
+
+113
+00:11:34,700 --> 00:11:39,620
+بس يعني ماضلش فيا ولا حاجة في .. في حفظي، تمام؟
+
+114
+00:11:39,620 --> 00:11:45,360
+هذه عاهة أصابت الحفظ، أثرت على الحفظتمام أو يعني
+
+115
+00:11:45,360 --> 00:11:52,480
+سبب البصر إذا كان يعني معتمد على كتبه مثال هؤلاء
+
+116
+00:11:52,480 --> 00:11:57,760
+الذين يعني مثالهم عبدالرزاق ابن همام الصنعان اللي
+
+117
+00:11:57,760 --> 00:12:03,980
+صاحب المصنف مش مصنف عبدالرزاق تمام هذا يعني عمي في
+
+118
+00:12:03,980 --> 00:12:09,580
+آخر عمره عندكم عبارة في الكتاب بدنا نفهم إيش
+
+119
+00:12:09,580 --> 00:12:16,790
+معناها بيقول عمي في آخر عمرهفكان يتلقن فيلقن كان
+
+120
+00:12:16,790 --> 00:12:21,590
+يلقن فيتلقن كان يلقن فيتلقن إيش يعني كان يلقن
+
+121
+00:12:21,590 --> 00:12:28,310
+فيتلقن؟ طب
+
+122
+00:12:28,310 --> 00:12:31,790
+إيش العلاقة يعني؟
+
+123
+00:12:37,110 --> 00:12:43,010
+هو اختلط في كتاب وكان يفرق عليه بطله وكان يقول لنا
+
+124
+00:12:43,010 --> 00:12:48,470
+دعاكي انك تفرق منه كلمك صحيح، بس إيش العلاقة في
+
+125
+00:12:48,470 --> 00:12:53,150
+الاختلاط؟ هو اختلط عليكي وصار لنا معاكي، فخاف عنكي
+
+126
+00:12:53,150 --> 00:12:57,890
+انه يفرق منه، بس لو هو يفرق عليه في كتابه، ممكن
+
+127
+00:12:57,890 --> 00:12:59,050
+يفرق في كتابه
+
+128
+00:13:03,290 --> 00:13:07,470
+يعني لو ضربت مثالين صغار كده عشان تختار .. مثال
+
+129
+00:13:07,470 --> 00:13:16,810
+عليكوا و مثال عليا انت الأن في الامتحان طار
+
+130
+00:13:16,810 --> 00:13:22,110
+الحفظ منك مأمن
+
+131
+00:13:22,110 --> 00:13:28,250
+أن الغش يعني بهمش .. كويس طلعت في زميلتك هيك
+
+132
+00:13:28,250 --> 00:13:36,180
+جالتلك كذا هلجيت أنت تلقنتيهي لقنتك و انت قبلت
+
+133
+00:13:36,180 --> 00:13:43,840
+التلقين و كتبتي هل جيت و انت طالع او انت بتكتب
+
+134
+00:13:43,840 --> 00:13:49,220
+اللي جالتلك هي .. هل واثقة ان هذا صح؟ يعني هتقول
+
+135
+00:13:49,220 --> 00:13:52,340
+ايه؟ ممكن صح و ممكن غلط .. ممكن صح و ممكن غلط
+
+136
+00:13:52,340 --> 00:13:59,360
+بخلاف اللي انت حفظاه و كتبتيه ايه من حفظك فالتلقين
+
+137
+00:13:59,360 --> 00:14:01,720
+مظنت الخطأ
+
+138
+00:14:04,100 --> 00:14:08,400
+طب هذا الأكمل على إن اللقّن مطلق أو لا مطلق؟ بغض
+
+139
+00:14:08,400 --> 00:14:13,660
+النظر، واحد بيلقّن معناته مظنّة الخطأ، اللي حافظ
+
+140
+00:14:13,660 --> 00:14:23,780
+ماتلقّنش، يعني تخيلوا أنا إمام بصلي و سكتت، ردوني،
+
+141
+00:14:23,780 --> 00:14:27,840
+تمام، هذا معناته إيش؟ لقّنوني، يعني لو واحد لقّني
+
+142
+00:14:27,840 --> 00:14:31,600
+غلط و مافيش اللي هو حافظ الصورة و ماحدش صوبه، أنا
+
+143
+00:14:31,600 --> 00:14:37,940
+بجرى زيه و بخش في صورة تانيةصح؟ تمام؟ وممكن تثبت
+
+144
+00:14:37,940 --> 00:14:43,100
+معايا ممكن يلقني صح لكن هذا التلقين مظنّت الخطأ
+
+145
+00:14:43,100 --> 00:14:49,120
+معناته التلقين هو بحاجة حفظه خف وصار بحاجة على
+
+146
+00:14:49,120 --> 00:14:56,120
+واحد يطعميه اه اذا ساطعمك فاطعمه عن الإمام يعني
+
+147
+00:14:56,120 --> 00:15:01,730
+صار بحاجة على واحد يديله المعلومةهلجيت هادى أضرب
+
+148
+00:15:01,730 --> 00:15:08,030
+مثال تاني في المخابرات اللي بيعتبروا المعلومة الصح
+
+149
+00:15:08,030 --> 00:15:17,550
+اللي المعترف بيقولها من عنده يعني مثلا جربنا مع
+
+150
+00:15:17,550 --> 00:15:22,250
+المخابرات العدو الصهيونية لما كانوا بيجيوا بيحبسوا
+
+151
+00:15:22,250 --> 00:15:31,220
+الواحد ما بيقولوله إيش تهمته بنزله تحقيقبيقولوا
+
+152
+00:15:31,220 --> 00:15:36,460
+انت ليش جاي؟ وانت جيبتوني بس انت عارف ليش جاي هناك
+
+153
+00:15:36,460 --> 00:15:43,980
+مش عارف لأ لأ انت عارف قص القصة لأ ما قصت ايش لأ
+
+154
+00:15:43,980 --> 00:15:47,260
+انت قص القصة وضلهم يضربوا فيه وعذبوا فيه لحد ايش
+
+155
+00:15:47,260 --> 00:15:53,220
+ما هو يحكي هلجيت لما هو يحكي ممكن يكون المخابرات
+
+156
+00:15:53,220 --> 00:15:58,100
+عارفين عنه معلومتين لكن لما يحكي يمكن هو يحكي عشرة
+
+157
+00:15:59,780 --> 00:16:03,920
+ويمكن العشرة هذول مش معروفين عند المخابرات واللي
+
+158
+00:16:03,920 --> 00:16:08,460
+معروف عند المخابرات تنتين .. كويس .. و بيصير هو
+
+159
+00:16:08,460 --> 00:16:12,900
+حكى تنتين معناته صار أربع .. لأ بيضله إيش .. يوم
+
+160
+00:16:12,900 --> 00:16:16,200
+اتواجدش ممكن يقوله والله في فلان معترف عليك أو
+
+161
+00:16:16,200 --> 00:16:19,460
+عليك دليل بكذا أو أنت يكون في المكان اللي فلان أو
+
+162
+00:16:19,460 --> 00:16:24,910
+اعمل كذا بعد عشرين يوم من التعذيبلما ييأس ضابط
+
+163
+00:16:24,910 --> 00:16:30,010
+المخابرات إنه يعني اعترف كويس بيروح إيش بيقوله طب
+
+164
+00:16:30,010 --> 00:16:33,950
+ما أنت كنت في كذا أنت عملت كذا بيصير إيش عشان
+
+165
+00:16:33,950 --> 00:16:37,790
+يهزوا ويقولوا أنا عارف عنك المعلومات هذا اسمه
+
+166
+00:16:37,790 --> 00:16:41,810
+تلقين هلجت إذا .. إذا .. إذا .. إذا .. إذا .. إذا
+
+167
+00:16:41,810 --> 00:16:46,350
+المجاهد أو اللي قاعد يتحقق معاه صمد الفترة هذه
+
+168
+00:16:46,350 --> 00:16:53,320
+لبين ما ضابط المخابرات يلقنه بيصير يعرفهو إن ضابط
+
+169
+00:16:53,320 --> 00:17:01,160
+المخابرات عنده معلومات و لا بضرب فتاش تمام؟
+
+170
+00:17:01,160 --> 00:17:05,420
+مرات تبقى أنت مش عارف عن زملتك أنها مثلا كانت في
+
+171
+00:17:05,420 --> 00:17:12,460
+الكفتيريا ماكلة زعتر، خبز بزعتر والله شكل الخبز
+
+172
+00:17:12,460 --> 00:17:18,430
+بزعتر ذاكر، مش عارفك؟دراباتة هيك تمام؟ بدي تعرف
+
+173
+00:17:18,430 --> 00:17:21,410
+أكلتي إنتي إيش عشان تقولي لأ ماكلتش خبز وزعتر أكلت
+
+174
+00:17:21,410 --> 00:17:27,170
+خبز وسبانخ تمام؟ هذا بيسموه إيش فتاش فممكن إيش أنت
+
+175
+00:17:27,170 --> 00:17:34,430
+لقنتيها تمام؟ فإذا .. إذا الآن هو لقنه بيعرف إيش
+
+176
+00:17:34,430 --> 00:17:40,000
+في عنده معلوماتفإذا فتّاش بقولك ماعندهوش أشياء
+
+177
+00:17:40,000 --> 00:17:45,740
+خلّيني ثابت كلام فاضي إذا كلامه مظبوط بقولك بس
+
+178
+00:17:45,740 --> 00:17:49,640
+خلاص اللي عنده المعلومة هترف ع جده و بس بصمدلي
+
+179
+00:17:49,640 --> 00:17:52,520
+كمان يومين و بعمل حالي أنه كذا و بعدين بعترفله
+
+180
+00:17:52,520 --> 00:17:56,400
+عليه و خلاص بسكر الموضوع و بوهمه أنه إيش أنا الآن
+
+181
+00:17:56,400 --> 00:18:02,800
+اعترفت و هو مخب إيشخمس عشر معلومة تانية هذا اسمه
+
+182
+00:18:02,800 --> 00:18:07,640
+تلقين الآن المخابرات الشاطرة بترضاش بأسلوب التلقين
+
+183
+00:18:07,640 --> 00:18:13,080
+لأنه بدناش المعلومات الصحيحة والآن مثلا في الحفظ
+
+184
+00:18:13,080 --> 00:18:18,340
+التلقين مظنّت الخطأ مظنّت الخطأ مازال واحد بتلقى
+
+185
+00:18:18,340 --> 00:18:23,940
+معناته مش حرف معناته إيش؟ أصاب حفظه ال .. ال .. ال
+
+186
+00:18:23,940 --> 00:18:28,240
+.. اه يعني بتصير صح غلط مش معروف
+
+187
+00:18:33,070 --> 00:18:41,190
+النوع التالت يعني بسبب تلف الكتب سواء الاحتراق أو
+
+188
+00:18:41,190 --> 00:18:51,430
+الضياع أو السرقة أو يعني مثلا الدب من دواب القوارض
+
+189
+00:18:51,430 --> 00:18:58,050
+أكلت الكتب وبالتالي راحت الكتب تمام هذا يعني برضه
+
+190
+00:18:58,050 --> 00:19:03,050
+ومعتمد على حفظه على الكتابهذا برضه سبب من أسباب
+
+191
+00:19:03,050 --> 00:19:09,550
+الاختلاط ليش؟ لأنه بيصير يعتمد على كتاب تاني أو
+
+192
+00:19:09,550 --> 00:19:14,470
+يعتمد على اللي حفظه شوية من الكتب فبيصير إيه؟
+
+193
+00:19:14,470 --> 00:19:20,330
+بحاجة إلى حد يلقنه حد كذا زي عبدالله بن لهيعة
+
+194
+00:19:20,330 --> 00:19:25,550
+احترقت كتبه وكان يعتمد على كتبه لما احترقت كتبه
+
+195
+00:19:25,550 --> 00:19:32,000
+صار اختلطفالزمن اللي احترقت فيه كتبه هذا إيش زمن
+
+196
+00:19:32,000 --> 00:19:35,880
+اختلاط طب
+
+197
+00:19:35,880 --> 00:19:44,540
+إيش حكم هؤلاء المختلطين؟ إيش حكم أحاديثهم؟
+
+198
+00:19:44,540 --> 00:19:53,700
+زي ما قلنا الرواق فقات يعني لازم يكون حديثه صحيح
+
+199
+00:19:53,700 --> 00:19:56,960
+خربط
+
+200
+00:19:59,050 --> 00:20:06,630
+معناته بطل ضابط طيب هو ثقة يعني ضابط؟ ولا بخربط
+
+201
+00:20:06,630 --> 00:20:13,510
+يعني مش ضابط؟ مانعرف عشان هيك العلماء فصلوا فيها
+
+202
+00:20:13,510 --> 00:20:23,330
+كويس الآن الفيصل زمن الإختلاط إذا عرف زمن الإختلاط
+
+203
+00:20:23,330 --> 00:20:25,830
+ما قبل الإختلاط هو ثقة
+
+204
+00:20:28,720 --> 00:20:35,100
+ما بعد الإختلاط بتبدأ لمشكلة إذا
+
+205
+00:20:35,100 --> 00:20:42,800
+عرف زمن الإختلاط ما رواه قبل الإختلاط لا مشكلة فيه
+
+206
+00:20:42,800 --> 00:20:50,200
+بيقول هو راوي اختلط لكن حديثه هذا كان قبل الإختلاط
+
+207
+00:20:50,890 --> 00:20:55,590
+كيبنا نعرف حديثه قبل الإختلاط من خلال التلميذ اللي
+
+208
+00:20:55,590 --> 00:21:00,310
+روى عنه اللي نقل عنه إذا هذا التلميذ أخد عنه قبل
+
+209
+00:21:00,310 --> 00:21:09,290
+ما يختلط معناته هذه الرواية قبل الإختلاط تمام؟
+
+210
+00:21:09,290 --> 00:21:13,130
+إذا من رأس الكوم نعرف إذا زمن الإختلاط إذا قبل
+
+211
+00:21:13,130 --> 00:21:18,590
+الإختلاط بيقول إختلاطه لا يضر لأن قبل إيه الإختلاط
+
+212
+00:21:20,050 --> 00:21:27,630
+طيب الآن في حالة بعد الإختلاط و
+
+213
+00:21:27,630 --> 00:21:35,850
+مرات بنروح بندور عراول مختلط بيقولون لأ مش معروف
+
+214
+00:21:35,850 --> 00:21:41,910
+وقتاش زمن اختلاطه ومش معروف مين أخد منه قبل
+
+215
+00:21:41,910 --> 00:21:48,600
+الإختلاط ومين أخد منه بعد الإختلاط هذا اسمهلم
+
+216
+00:21:48,600 --> 00:21:56,560
+يتميز اختلاطه قبل ولا بعد هذا الرواي اللي أخد عنه
+
+217
+00:21:56,560 --> 00:22:01,520
+مثلا نفرض المختلط سعيد بن أبي عروبة التلميذ تبعه
+
+218
+00:22:01,520 --> 00:22:08,820
+مثلا حسان حسان مش مبين هو أخد عن سعيد بن أبي عروبة
+
+219
+00:22:08,820 --> 00:22:12,700
+قبل الإختلاط ولا بعد الإختلاط هذا اسمه لم يتميز
+
+220
+00:22:12,700 --> 00:22:15,680
+سماعه قبل الإختلاط ولا بعد الإختلاط
+
+221
+00:22:19,130 --> 00:22:24,050
+الآن هدول اللي بعد الإختلاط أو اللي ما اتميز قبل
+
+222
+00:22:24,050 --> 00:22:37,070
+ولا بعد هدول روايته معناته أصعبها الإختلاط إلا إذا
+
+223
+00:22:37,070 --> 00:22:41,110
+توبة المتابعة
+
+224
+00:22:41,110 --> 00:22:48,210
+تنفي الإختلاط يعني اليوم أنا بخربت في صورة البقرة
+
+225
+00:22:50,100 --> 00:22:57,500
+واجف إمام قرأت
+
+226
+00:22:57,500 --> 00:23:05,720
+ورايا تلت أربع حفاظ لصورة البقر ما ردوني معناته
+
+227
+00:23:05,720 --> 00:23:14,460
+أنا ما خربطت تاني يوم قرأت من صفحة تانية ردوني
+
+228
+00:23:14,460 --> 00:23:19,060
+معناته إيش معناته موافقونيش
+
+229
+00:23:21,600 --> 00:23:26,840
+المتابعة يعني الموافقة المتابعة
+
+230
+00:23:26,840 --> 00:23:33,740
+يعني الموافقة فوجود
+
+231
+00:23:33,740 --> 00:23:40,600
+الموافقة المتابعة تنفي الإختلاط هو الإختلاط إيش؟
+
+232
+00:23:40,600 --> 00:23:45,380
+الإختلاط مش معناته غلط مائة بالمائة الإختلاط يعني
+
+233
+00:23:45,380 --> 00:23:51,200
+اختلط الصح بالغلطممكن يكون صح ممكن غلط الآن على
+
+234
+00:23:51,200 --> 00:23:55,340
+سبيل المثال لو
+
+235
+00:23:55,340 --> 00:24:02,100
+عندك في الخزانة خمس طواب في
+
+236
+00:24:02,100 --> 00:24:07,640
+منهم طوبين و عليهم نجاسة و حاططهم على التخيل عشان
+
+237
+00:24:07,640 --> 00:24:13,760
+تأخذهم على الغسالة و إجت أختك أو أمك و حاططهم في
+
+238
+00:24:13,760 --> 00:24:19,440
+الخزانة و صار الطواب كله مين؟في الخزانة في تلاتة
+
+239
+00:24:19,440 --> 00:24:26,080
+انظاف و اتنين فيهم نجاسة هلاقيت اختلط الطاهر
+
+240
+00:24:26,080 --> 00:24:33,540
+بالنجس من الأثواب هلاقيت اللي في الخزانة مش كلهم
+
+241
+00:24:33,540 --> 00:24:39,000
+نجسين في منهم طاهر و في منهم نجس بس اختلطوا مع بعض
+
+242
+00:24:39,000 --> 00:24:44,990
+بطلت قادر اميزهمإذا كنت عارف لونهم بقدر أميز إن
+
+243
+00:24:44,990 --> 00:24:49,870
+هدول كذا إذا فيه طويل وجصير بكون أنا ميزت تمامًا
+
+244
+00:24:49,870 --> 00:24:53,430
+إذا الإختلاط .. الإختلاط لما واحد بيختلط مش معناته
+
+245
+00:24:53,430 --> 00:25:02,410
+يعني ضعيف خالص، لأ إنما اختلط عنده صاحب الغلط يعني
+
+246
+00:25:02,410 --> 00:25:06,470
+أنت خربطت في الامتحان مش زي اللي ماحفظتش نهائي
+
+247
+00:25:06,470 --> 00:25:12,270
+اللي خربط في الامتحان يعني بتجيبخمسة و تمانين،
+
+248
+00:25:12,270 --> 00:25:16,870
+سبعة و تمانين، أربعة و تمانين، تمانين، لكن اللي ما
+
+249
+00:25:16,870 --> 00:25:23,730
+خربطت بتجيب تسعين و فوق، بناء على الـ .. إيش اسمه؟
+
+250
+00:25:23,910 --> 00:25:27,930
+تمام إذا ما نعتبر الامتياز من 90 أو الثقة من 90
+
+251
+00:25:27,930 --> 00:25:33,150
+معناته يعني خلاص هيك بنقول ما خربت .. تمدت على
+
+252
+00:25:33,150 --> 00:25:39,090
+حفظها لكن إنت خربت يعني صارت 80 صارت 70 صارت كذا
+
+253
+00:25:39,090 --> 00:25:43,810
+في عندك أسئلة مش كل الأسئلة عندك غلط في أسئلة غلط
+
+254
+00:25:43,810 --> 00:25:50,750
+في أسئلة .. أساس BJS بيميز الصح من الغلط لكن
+
+255
+00:25:50,750 --> 00:25:57,460
+اللي مش حافظ في الأساسأنا ده باخد سفر مظبوط؟
+
+256
+00:25:57,460 --> 00:26:02,720
+إذا الإختلاط مش معناته الغلط مائة بالمائة لأ
+
+257
+00:26:02,720 --> 00:26:08,620
+إختلاط الصواب بالخطأ فإذا واحد روى بعد الإختلاط
+
+258
+00:26:08,620 --> 00:26:18,400
+هذا مظنّة الغلط مظنّة الغلط فإذا واحد تابعه معناته
+
+259
+00:26:18,400 --> 00:26:25,730
+هذا مش غلطإذا مافيش متابعة، معناته غلط لأن
+
+260
+00:26:25,730 --> 00:26:33,910
+المتابعة موافقة الرواي غيره من الرواي وإذا كانت عن
+
+261
+00:26:33,910 --> 00:26:38,650
+شيخه، بتصبح متابعة تامة وإذا كانت عن شيخه أو من
+
+262
+00:26:38,650 --> 00:26:41,910
+الأدق، بتكون متابعة قاصرة ما شرحنا لكوا متابعة
+
+263
+00:26:41,910 --> 00:26:48,930
+تامة وقاصرة في السابق طيب، الآن اللي ما اتميزاللي
+
+264
+00:26:48,930 --> 00:26:54,590
+ما اتميز بين عاملة ومعاملة اللي بعد الإختلاط لازم
+
+265
+00:26:54,590 --> 00:27:02,270
+يتبع إذا ما اتبعش الآن في حالة تالت غير المتابعة
+
+266
+00:27:02,270 --> 00:27:10,450
+أو حالتان غير المتابعة أنه يكون البخاري ومسلم أو
+
+267
+00:27:10,450 --> 00:27:19,060
+واحد منهم روى لهذا الروى المختلط من هذا الطريقماذا
+
+268
+00:27:19,060 --> 00:27:23,500
+يعني من هذا الطريق؟ نقول إن المختلف سعيد بن أبي
+
+269
+00:27:23,500 --> 00:27:32,160
+عروبة الرواي عنه حسان بروح بدور حسان عن سعيد بن
+
+270
+00:27:32,160 --> 00:27:38,740
+أبي عروبة هل هذا الطريق في حديث موجود في البخاري؟
+
+271
+00:27:38,740 --> 00:27:44,380
+موجود في مسلم؟ إذا لجيت رواي البخاري و مسلم من هذا
+
+272
+00:27:44,380 --> 00:27:50,320
+الطريقهذا يدل على أنه قبل الإختلاف طب ليش؟ هل
+
+273
+00:27:50,320 --> 00:27:55,300
+عراسه ليش البخاري ومسلم؟ أه لأن البخاري ومسلم رووا
+
+274
+00:27:55,300 --> 00:28:03,640
+للثقات و رووا لبعض الرواء المتكلم فيهم اللي أخطأوا
+
+275
+00:28:03,640 --> 00:28:10,480
+تمام؟ لكنهم انتقوا من أحاديثهم التي سلمت من الخطأ
+
+276
+00:28:10,480 --> 00:28:17,000
+فكونوا روى لواحد مختلط، يعني متكلم فيهوكونوا
+
+277
+00:28:17,000 --> 00:28:20,520
+روالوا من هذا الطريق معناته هذا الطريق سلم من
+
+278
+00:28:20,520 --> 00:28:25,780
+الخطأ إذا وين ما راح هذا الطريق سواء في البخاري أو
+
+279
+00:28:25,780 --> 00:28:30,140
+في غير البخاري تمام معناته هذا الطريق كان قبل
+
+280
+00:28:30,140 --> 00:28:35,180
+الإختلاط فصار معيار عند العلماء و عند النقاد إذا
+
+281
+00:28:35,180 --> 00:28:39,900
+كان هذا الراوي روى عن المختلط في البخاري أو في
+
+282
+00:28:39,900 --> 00:28:44,360
+مسلم أو في التنين معناته هذا مؤشر على إنه قبل
+
+283
+00:28:44,360 --> 00:28:45,000
+الإختلاط
+
+284
+00:28:47,810 --> 00:28:52,070
+وبكرا لما تاخدوا يعني في دراسة الأسانيد يعني
+
+285
+00:28:52,070 --> 00:28:57,070
+بتاخدوا كمان شغلة مش موجودة عندكم في الكتاب عبر
+
+286
+00:28:57,070 --> 00:29:06,610
+التاريخ إذا تميز تاريخ الإختلاط وقدرتي تعرفي إن
+
+287
+00:29:06,610 --> 00:29:13,210
+هذا الراوي مات مثلا قبل .. التلميذ مات قبل اختلاط
+
+288
+00:29:13,210 --> 00:29:20,130
+الشيخ معناته يقينا أخد إيش؟أخد قبل الإختلاط على
+
+289
+00:29:20,130 --> 00:29:29,250
+سبيل المثال الراوي هذا بغدادي و
+
+290
+00:29:29,250 --> 00:29:37,730
+راح الكوفة و لما راح الكوفة أصابوا الإختلاط فبيصير
+
+291
+00:29:37,730 --> 00:29:45,410
+نقولالبغداديين قبل الإختلاط الكوفيين بعد الإختلاط
+
+292
+00:29:45,410 --> 00:29:50,830
+فصار معيار لما عرفت الزمن صار وقت .. بالضبط زي هيك
+
+293
+00:29:50,830 --> 00:29:56,530
+تمام هنشوف أمثلة توضحية على الإختلاط الآن في عندنا
+
+294
+00:29:56,530 --> 00:30:02,750
+أبو إسحاق السبيعي اللي هو عمرو بن عبد الله السبيعي
+
+295
+00:30:02,750 --> 00:30:08,770
+مشهور أبو إسحاق السبيعيهذا يعني الذهبي بيقول عنه
+
+296
+00:30:08,770 --> 00:30:15,890
+شاخة ونسي ولم يختلط طبعاً
+
+297
+00:30:15,890 --> 00:30:24,570
+البعض قال عنه اختلط باخرة لكن الذهبي رجح انه لم
+
+298
+00:30:24,570 --> 00:30:31,590
+يختلط في آخر عمره لأنه مجرد شاخ ولمّا شاخ ما رواش
+
+299
+00:30:31,590 --> 00:30:40,120
+حال حفظهتمام فصار هذا إيش لا يضير اختلاطه الآن وين
+
+300
+00:30:40,120 --> 00:30:44,320
+ما بنلاقي في الإسناد أبو إسحاق السبيعي واختلاط
+
+301
+00:30:44,320 --> 00:30:48,700
+بنقول أبو إسحاق السبيعي مختلط لكن لا يضير اختلاطه
+
+302
+00:30:48,700 --> 00:30:58,680
+لأن العلماء رجحوا أنه لم يروي شيء حال اختلاطه سعيد
+
+303
+00:30:58,680 --> 00:31:06,970
+بن أبي عروبة اختلط فوق عشر سنين وقي الخمس سنينإذاً
+
+304
+00:31:06,970 --> 00:31:12,390
+هذا اتحدد تاريخ
+
+305
+00:31:12,390 --> 00:31:21,350
+الإختلاط يعني نفرض أنه مات سنة مثلا سبعين أو مية
+
+306
+00:31:21,350 --> 00:31:27,250
+وسبعين معناته مية وستين بدأ الإختلاط اللي حدث عنه
+
+307
+00:31:27,250 --> 00:31:31,450
+قبل مية وستين معناته قبل الإختلاط اللي بعد مية
+
+308
+00:31:31,450 --> 00:31:33,970
+وستين بيكون بعد الإختلاط
+
+309
+00:31:38,030 --> 00:31:42,170
+صالح بن ينبهان مولى التوأمه خريف قبل أن يموت
+
+310
+00:31:42,170 --> 00:31:51,010
+فاختلط حديثه القديم بالجديد،
+
+311
+00:31:51,010 --> 00:31:56,650
+الأخير بالقديم يعني اللي بعد الإختلاط اختلط ولم
+
+312
+00:31:56,650 --> 00:32:01,730
+يتميز ما نعرف أيش اللي جابله و أيش اللي بعد فاستحق
+
+313
+00:32:01,730 --> 00:32:04,210
+الترك العراقي
+
+314
+00:32:05,420 --> 00:32:09,740
+اعترض على كلام ابن حبان و قال بل ميز الأئمة بعض
+
+315
+00:32:09,740 --> 00:32:13,680
+ذلك يعني بعض التلاميذ ميزوهم أن هدول جبل و هدول
+
+316
+00:32:13,680 --> 00:32:20,600
+بعيد لكن مش كل الروا عبدالوهاب
+
+317
+00:32:20,600 --> 00:32:26,400
+بن و عبدالمجيد الثقافي اختلط قبل موته بثلاث أو
+
+318
+00:32:26,400 --> 00:32:34,410
+أربع سنينلكن ما ضره الإختلاط، لماذا؟ لأنه لم يحدث
+
+319
+00:32:34,410 --> 00:32:40,490
+شيء حال إختلاطه، هدول كانوا بعضهم أولاده أو أهله
+
+320
+00:32:40,490 --> 00:32:47,730
+بيحجبوه، يعني بدخلوش حد عليه يسمع منه أحداثلأنه
+
+321
+00:32:47,730 --> 00:32:52,070
+بيعرفوا إذا حدث معناته بيختلط حديثه يضيع عمره
+
+322
+00:32:52,070 --> 00:32:56,370
+كلهيته الثقة تمام بمناكم الحديث اللي بده يرويهم في
+
+323
+00:32:56,370 --> 00:33:00,430
+المناكم هالسنة فبحجبوه بمجرد ما يصاب انه يبدأ
+
+324
+00:33:00,430 --> 00:33:05,910
+يخربط بحجبوه فبصير هذا اختلط صحيح لكنه لم يروي شيء
+
+325
+00:33:05,910 --> 00:33:12,450
+حال اختلاطه او انه يعني روى شيئا يسيرا وما رواه
+
+326
+00:33:12,450 --> 00:33:17,130
+توبع فيه فبيقول العلماء ان هذا لا يضير ايه اختلط
+
+327
+00:33:19,010 --> 00:33:23,690
+كمان في عنا أبيقلابة عبد الملك ابن محمد الرقاش
+
+328
+00:33:23,690 --> 00:33:28,850
+اختلطة في بغداد من سمع منهم البصرة صحيح البصريين
+
+329
+00:33:28,850 --> 00:33:34,730
+التلاميذ البصريين تمام قبل الإختلاط اللي الرواه
+
+330
+00:33:34,730 --> 00:33:40,330
+البغداريين اللي روا عنه بعد الإختلاط طبعا هدول
+
+331
+00:33:40,330 --> 00:33:46,650
+نماذج لكن المختلطين كثرلذلك إيش عدنا الآن بدنا
+
+332
+00:33:46,650 --> 00:33:53,190
+نتعرف على المصنفات أشهر المصنفات اللي جمعت أسماء
+
+333
+00:33:53,190 --> 00:33:58,230
+المختلطين نعم
+
+334
+00:33:58,230 --> 00:34:01,790
+كيف
+
+335
+00:34:01,790 --> 00:34:07,830
+يعني احفظي منها كم واحد منهم كويس خمسة مش اختار
+
+336
+00:34:07,830 --> 00:34:09,090
+يعني
+
+337
+00:34:15,470 --> 00:34:18,010
+بعدين هتخافوش بكرا في دراستي الإسناب تحفظهم كلهم
+
+338
+00:34:18,010 --> 00:34:37,090
+من كتر اللي بتشتغل فيها طب
+
+339
+00:34:37,090 --> 00:34:41,060
+و أنا فكرك يعني مش عارف انك هتنسو؟هما مش مثل
+
+340
+00:34:41,060 --> 00:34:44,420
+الأسماء اللي بنسوا و التعريفات بتنتسه و المصنفات
+
+341
+00:34:44,420 --> 00:34:57,700
+بتنتسه و الفهم بنتسه كل شيء بنتسه طيب
+
+342
+00:34:57,700 --> 00:34:59,200
+كلكوا ساكروا الكتر
+
+343
+00:35:06,250 --> 00:35:10,930
+هل جيت مين حفظت اسم مختلف؟ انذكرنا خمسة مين حفظت؟
+
+344
+00:35:10,930 --> 00:35:17,890
+قولي عبدالوهاب الثقافي، أه عبدالوهاب الثقافي، أه
+
+345
+00:35:17,890 --> 00:35:26,690
+أبو قلابة، أه سعيد ابن أبي عروبة، أبو اللهيعة يعني
+
+346
+00:35:26,690 --> 00:35:28,390
+هاي الـQ&A مجرد ما سمعته
+
+347
+00:35:40,170 --> 00:35:47,830
+هيبقى 99 يعني بدنا
+
+348
+00:35:47,830 --> 00:35:52,390
+نعرف مين الحافظات ومين اللي بيختلطوا بأخرها ومين
+
+349
+00:35:52,390 --> 00:35:53,830
+اللي اختلطه بأولها
+
+350
+00:36:00,020 --> 00:36:06,300
+ماش بكرا انت بتحطه الامتحان تنشوف إيش بتحطه ..
+
+351
+00:36:06,300 --> 00:36:10,560
+إلكوا واعد مني أسئلة تكون أسهل من أسئلتكوا .. بكرا
+
+352
+00:36:10,560 --> 00:36:14,900
+بتشوف .. مش أنتوا أساتذة بتحطوا الامتحان .. بكرا
+
+353
+00:36:14,900 --> 00:36:17,820
+بتشوف .. كيف بتحطوا ..
+
+354
+00:36:24,110 --> 00:36:28,830
+سبونا هالكتب من الانتحان خلّيني أكمل الان أول كتاب
+
+355
+00:36:28,830 --> 00:36:36,070
+على اغتباط لمعرفة مرومية بالاختلاط لإبن
+
+356
+00:36:36,070 --> 00:36:44,710
+صبط العجمى إبراهيم إبن صبط العجمى تمام؟ طبعا هذا
+
+357
+00:36:44,710 --> 00:36:48,770
+جمع أسماء الرواي المختلطين من كتب القديمة من كتب
+
+358
+00:36:48,770 --> 00:36:54,540
+التراجم القديمة لأن هذا متأخروذكر يعني إذا كان
+
+359
+00:36:54,540 --> 00:36:57,860
+اتميز الراوي من قبل و لا بعد و لا سنة اختلاط يعني
+
+360
+00:36:57,860 --> 00:37:06,020
+بيذكر معلومات عنه في الكواكب هذه مش في غلط في ال
+
+361
+00:37:06,020 --> 00:37:11,220
+.. الكواكب النيرات في معرفة من اختلطها من الرواة
+
+362
+00:37:11,220 --> 00:37:19,120
+الثقات لابن الكيال هذه طبعا إجا بعد ابن صبت العجمى
+
+363
+00:37:23,930 --> 00:37:30,010
+في كتاب نهاية الإغتباط بما الرمية بالاختلاط هذا
+
+364
+00:37:30,010 --> 00:37:36,990
+الكتاب اللي هو التالت مش تلخيص تحقيق الأول هذا
+
+365
+00:37:36,990 --> 00:37:42,590
+معاصر على إدّي الرضا هذا معاصر زينا تمام أخذ
+
+366
+00:37:42,590 --> 00:37:52,780
+الكتاب وحققه المخطوطة وزاد خدمهيعني إذا هو صار
+
+367
+00:37:52,780 --> 00:37:57,680
+يدور كويس و يدرس كويس و صار يضيف لنا يعني مثلا ابن
+
+368
+00:37:57,680 --> 00:38:00,760
+صبت العجمة ما ذكرش من قبل الإختلاط و بعد الإختلاط
+
+369
+00:38:00,760 --> 00:38:05,460
+هو يثبتنا إن هذا قبل الإختلاط و بعد الإختلاط يقول
+
+370
+00:38:05,460 --> 00:38:09,420
+قال مثلا ابن معين إن هذا روى قبل الإختلاط قال ابن
+
+371
+00:38:09,420 --> 00:38:12,540
+الصلاح إن هذا بعد الإختلاط هذا كان .. بذكر من
+
+372
+00:38:12,540 --> 00:38:16,100
+أقوال العلماء بجمع تمام و بقول إن هذا قبل الإختلاط
+
+373
+00:38:16,100 --> 00:38:23,200
+و بعد الإختلاطفيه كمان رواء مختلطين ما ذكرهمش ابن
+
+374
+00:38:23,200 --> 00:38:27,380
+صبت العجمي في كتاب الاغتباط هو زادهم و بكتب هذا
+
+375
+00:38:27,380 --> 00:38:33,520
+عليه زيادة النهاية يعني بكتب لكل راوي زاد و هو مش
+
+376
+00:38:33,520 --> 00:38:37,120
+موجود في الأصل أنه أنا هدزته مش موجود في الكتاب
+
+377
+00:38:38,130 --> 00:38:42,370
+مقلفوش طبعا من عنده لأن كل هما دولة مقلفوش من
+
+378
+00:38:42,370 --> 00:38:46,630
+عندهم جابوا من كلام النقاد السابقين اللي موجودة
+
+379
+00:38:46,630 --> 00:38:52,090
+متناثرة في كتب التراجم بس هم عملوا كتب مختصة
+
+380
+00:38:52,090 --> 00:38:56,910
+بالاختلاطجمعوهم من الكتب من بطون الكتب التراجم و
+
+381
+00:38:56,910 --> 00:39:01,130
+قالوا هدول إيش خاصة بالمختلطين هذه الكتب و في كمان
+
+382
+00:39:01,130 --> 00:39:06,890
+كتاب اسمه المختلطين للعلائه هذه الكتب الأربعة يعني
+
+383
+00:39:06,890 --> 00:39:12,930
+أنتوا لازم تشتغلوا فيها شغل كتير في دراسة الأسانيد
+
+384
+00:39:12,930 --> 00:39:18,790
+يعني لن تغيب عنكم كل اسناد تحكم عليه لازم تروحوا
+
+385
+00:39:18,790 --> 00:39:20,110
+لكتب المختلطين
+
+386
+00:39:27,500 --> 00:39:34,920
+طبقات العلماء والرواء تعريف الطبقة في اللغة للقوم
+
+387
+00:39:34,920 --> 00:39:41,720
+المتشابهين حتى احنا بالبلد كذا بنقول الطابق الرابع
+
+388
+00:39:41,720 --> 00:39:46,920
+أو الطابق الأول معناته كل الغرف اللي فيه في مستوى
+
+389
+00:39:46,920 --> 00:39:48,880
+واحد بسمي هذا طابق
+
+390
+00:39:54,090 --> 00:40:00,590
+في الإصطلاح هما الرواء او مرحلة زمانية اشتركوا في
+
+391
+00:40:00,590 --> 00:40:07,810
+مرحلة زمانية معينة تقاربوا في السن يعني في جيل
+
+392
+00:40:07,810 --> 00:40:13,770
+واحد او تقاربوا في الإثنات بمعنى شيوخهم زي بعض
+
+393
+00:40:13,770 --> 00:40:20,210
+شيوخهم و تناميذهم زي بعض انتوا
+
+394
+00:40:20,210 --> 00:40:28,050
+الآنيعني مستوى رابع تمام؟
+
+395
+00:40:28,050 --> 00:40:33,170
+أو خلّيني أقول الخريجين 2014
+
+396
+00:40:33,170 --> 00:40:38,810
+و2018 اللي درسوا في أصول الدين هدول كلهم جيل واحد
+
+397
+00:40:38,810 --> 00:40:42,870
+الأساتذة اللي درسوهم كلهم نفس الأساتذة فدول
+
+398
+00:40:42,870 --> 00:40:44,070
+اشتركوا في الشيوخ
+
+399
+00:40:50,820 --> 00:40:55,760
+إيش أهمية هذا العلم؟ العلماء اهتموا كتير وانتوا
+
+400
+00:40:55,760 --> 00:41:00,340
+فاكرين لما درسنا الصحابة قلنا الصحابة كلهم طبقة
+
+401
+00:41:00,340 --> 00:41:05,500
+اسمهم طبقة الصحابة وفي نفس الوقت العلماء طبقة
+
+402
+00:41:05,500 --> 00:41:11,800
+الصحابة قسموها لطبقات بعضهم يعني قسمها لتلاتة و
+
+403
+00:41:11,800 --> 00:41:19,780
+بعضهم لاربعة و الحاكم قسمهم لاطمعاش مش كده؟طيب على
+
+404
+00:41:19,780 --> 00:41:26,440
+أي أساس .. على .. إما على السنة الواحدة أو .. يعني
+
+405
+00:41:26,440 --> 00:41:34,200
+هم اتشابهوا في شغلة واحدة تمام التابعين طبقة واحدة
+
+406
+00:41:34,200 --> 00:41:41,700
+لكن قسموها لخمس عشر طبق الحاكم فبالتالي ال .. ال
+
+407
+00:41:41,700 --> 00:41:44,740
+.. ال .. ال .. وفي كتب في الطبقات إيش بفيدنا هذا
+
+408
+00:41:44,740 --> 00:41:49,610
+العلم؟ إيش يهتموا بيه العلماء؟في عنا فائدتين فائدة
+
+409
+00:41:49,610 --> 00:41:55,890
+مذكورة عندكم في الكتاب وفائدة مش مذكورة الأناني
+
+410
+00:41:55,890 --> 00:42:00,410
+مش مذكورة أنه
+
+411
+00:42:00,410 --> 00:42:08,630
+من خلال معرفة الطبقات بنقدر نحقق المعاصرة عشان
+
+412
+00:42:08,630 --> 00:42:15,090
+نعرف الإسناد متصل ولا مقطع خاصة إذا الراوي ماعرفش
+
+413
+00:42:15,090 --> 00:42:15,890
+سنة وفاته
+
+414
+00:42:20,290 --> 00:42:25,290
+الان مش كل الرواء لما بنقرأ في ترجمهم بيبقى معروف
+
+415
+00:42:25,290 --> 00:42:31,910
+سنة وفاته مش محدد في رواء مش مكتوب ولا حد عارف سنة
+
+416
+00:42:31,910 --> 00:42:39,050
+وفاتهم تحديدا فيه طبعا بيختلفوا بيقول توفي سنة
+
+417
+00:42:39,050 --> 00:42:42,930
+سبعين وقيلة خمسة وسبعين وقيلة تسعة وسبعين بيبقى
+
+418
+00:42:42,930 --> 00:42:48,480
+مختلف في سنة وفاته فيه بيبقى مش معروف نهائيلكن
+
+419
+00:42:48,480 --> 00:42:53,520
+تبقى معروفة طبقته انه في خلال الخمسين سنة في
+
+420
+00:42:53,520 --> 00:42:59,160
+الطبقة هذه هو من كبار التابعين من أواصة التابعين
+
+421
+00:42:59,160 --> 00:43:07,040
+من صغار التابعين من طبقة أتباع التابعين عندما لا
+
+422
+00:43:07,040 --> 00:43:11,460
+يكون عندى معروف السنة
+
+423
+00:43:11,460 --> 00:43:18,670
+سنة الوفاة معناته بلجأ للطبقةبكرا في دراسة الإسناد
+
+424
+00:43:18,670 --> 00:43:22,510
+لما تعرفوا بيبقاش معروف سنة الوفاة مثلا الشيخ
+
+425
+00:43:22,510 --> 00:43:26,870
+بيبقى من الطبق الرابع التلميذ بيبقى من الطبق
+
+426
+00:43:26,870 --> 00:43:33,310
+الرابع الشيخ لازم يكون إيش لازم يكون إما من الطبق
+
+427
+00:43:33,310 --> 00:43:38,790
+الرابع أو من الطبق التالتة أو الطبق الثاني بالكتير
+
+428
+00:43:38,790 --> 00:43:45,350
+شفتوا كيف الفائدة
+
+429
+00:43:45,350 --> 00:43:54,330
+الثانيةإنه في رواي متشابهين في أسماءهم لكن
+
+430
+00:43:54,330 --> 00:44:00,450
+هذا الراوي من أتباع لأتباع وهذا راوي تاني من
+
+431
+00:44:00,450 --> 00:44:05,430
+التابعين هذا
+
+432
+00:44:05,430 --> 00:44:10,510
+من الساعة طب
+
+433
+00:44:10,510 --> 00:44:11,670
+ليش تحط الصوت؟
+
+434
+00:44:14,520 --> 00:44:21,960
+يعني عند الدكتورة دخلت طب مايدخليش السويلة يعني
+
+435
+00:44:21,960 --> 00:44:28,020
+إبدأنا المحاضرة على محاد مآجب بطلع قبل عشر دقايق
+
+436
+00:44:28,020 --> 00:44:34,540
+ماضيعش الطلاب قعدنا كلمتين و بخلص ان شاء الله حاضر
+
+437
+00:44:34,540 --> 00:44:39,220
+طيب
+
+438
+00:44:39,220 --> 00:44:43,380
+في رواء بيكون متشابهين في الأسماء
+
+439
+00:44:45,870 --> 00:44:54,650
+كيب دا ميزه إنه هذا ولا هذا من خلال الطبق إن هذا
+
+440
+00:44:54,650 --> 00:44:59,390
+وفاته سند كذا و هذا وفاته سند كذا وبناء على موضعه
+
+441
+00:44:59,390 --> 00:45:06,010
+في الإسناد بقدر أحدد يعني مثلا هذا شيخ المصنف شيخ
+
+442
+00:45:06,010 --> 00:45:12,610
+البخاري طب في اتنين مين فيهم؟كويس؟ اه هذا الشيخ
+
+443
+00:45:12,610 --> 00:45:17,890
+البخاري يعني .. الشيخ البخاري مثلا وفاته مائة و
+
+444
+00:45:17,890 --> 00:45:22,530
+خمس سنة .. مائة و سبعين .. شيخه بدي يكون ايش؟ مائة
+
+445
+00:45:22,530 --> 00:45:29,070
+و اتنين طيب الراوي التاني اربعمية إذا مش هو؟إذا من
+
+446
+00:45:29,070 --> 00:45:35,330
+خلال معرفة الطبقة الكويس نقدر نحدد إذا الرواق
+
+447
+00:45:35,330 --> 00:45:42,930
+متشابهين في الأسماء بنكمل إن شاء الله في يوم السبت
+
+448
+00:45:42,930 --> 00:45:44,130
+القادم بإذن الله عز وجل
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c4e6f3d8f4a779a18d2e130a80195d56f6eea79d
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_raw.json
@@ -0,0 +1 @@
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index 0000000000000000000000000000000000000000..502dea56cc4351bcd32fde7711451818c3f8302e
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@@ -0,0 +1 @@
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2545.63, "word": " ان", "probability": 0.71875}, {"start": 2545.63, "end": 2546.41, "word": " يدرسه", "probability": 0.95556640625}, {"start": 2546.41, "end": 2546.85, "word": " هذه", "probability": 0.80517578125}, {"start": 2546.85, "end": 2547.47, "word": " تقريبا", "probability": 0.98984375}, {"start": 2547.47, "end": 2548.05, "word": " عشر", "probability": 0.870361328125}, {"start": 2548.05, "end": 2548.47, "word": " أداب", "probability": 0.93505859375}, {"start": 2548.47, "end": 2549.33, "word": " لطالب", "probability": 0.984619140625}], "temperature": 1.0}, {"id": 103, "seek": 255839, "start": 2549.89, "end": 2558.39, "text": "الحديث و عشر أداب للمحدث نسأل الله سبحانه وتعالى أنه تخلق بهذه الأداب و أنه تأذب بها يعطيكوا العهد", "tokens": [6027, 5016, 16254, 12984, 4032, 6225, 46309, 5551, 3215, 16758, 5296, 19528, 24401, 12984, 8717, 3794, 10721, 1211, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 14739, 3224, 6055, 9778, 1211, 4587, 39627, 24192, 16247, 3215, 16758, 4032, 14739, 3224, 6055, 10721, 8848, 3555, 4724, 11296, 37495, 9566, 1829, 4117, 14407, 18863, 3224, 3215], "avg_logprob": -0.19433593510517053, "compression_ratio": 1.5084745762711864, "no_speech_prob": 1.8477439880371094e-06, "words": [{"start": 2549.89, "end": 2550.85, "word": "الحديث", "probability": 0.8695068359375}, {"start": 2550.85, "end": 2551.25, "word": " و", "probability": 0.91943359375}, {"start": 2551.25, "end": 2551.53, "word": " عشر", "probability": 0.66796875}, {"start": 2551.53, "end": 2551.87, "word": " أداب", "probability": 0.84814453125}, {"start": 2551.87, "end": 2552.61, "word": " للمحدث", "probability": 0.9208984375}, {"start": 2552.61, "end": 2553.13, "word": " نسأل", "probability": 0.812744140625}, {"start": 2553.13, "end": 2553.25, "word": " الله", "probability": 0.9228515625}, {"start": 2553.25, "end": 2553.55, "word": " سبحانه", "probability": 0.8629150390625}, {"start": 2553.55, "end": 2554.09, "word": " وتعالى", "probability": 0.946533203125}, {"start": 2554.09, "end": 2554.71, "word": " أنه", "probability": 0.6021728515625}, {"start": 2554.71, "end": 2555.13, "word": " تخلق", "probability": 0.8719482421875}, {"start": 2555.13, "end": 2555.55, "word": " بهذه", "probability": 0.7391357421875}, {"start": 2555.55, "end": 2555.99, "word": " الأداب", "probability": 0.9588216145833334}, {"start": 2555.99, "end": 2556.11, "word": " و", "probability": 0.94287109375}, {"start": 2556.11, "end": 2556.33, "word": " أنه", "probability": 0.822265625}, {"start": 2556.33, "end": 2556.79, "word": " تأذب", "probability": 0.8184814453125}, {"start": 2556.79, "end": 2557.45, "word": " بها", "probability": 0.97216796875}, {"start": 2557.45, "end": 2558.05, "word": " يعطيكوا", "probability": 0.8455078125}, {"start": 2558.05, "end": 2558.39, "word": " العهد", "probability": 0.6767578125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2558.4906875, "duration_after_vad": 2457.1224999999904}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..421a8ae3fbbc9c5bbd841a180679f2e5b0de8e7c
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw.srt
@@ -0,0 +1,1329 @@
+1
+00:00:20,870 --> 00:00:28,190
+موضوعنا اليوم أداب كتاب الحديث، الكتاب يعني قليل، لا
+
+2
+00:00:28,190 --> 00:00:32,330
+يتجاوز صفحة عندكم في الكتاب، لكن الكتاب... يعني
+
+3
+00:00:32,330 --> 00:00:37,110
+الكلام يحتاج إلى توضيح وشرح، علشان كده ركزوا معنا
+
+4
+00:00:37,110 --> 00:00:43,670
+سنضرب أمثلة حتى يتوضح الكلام، يا شباب، لأن في عندنا
+
+5
+00:00:43,670 --> 00:00:49,300
+عشر أداب، عشر أداب، بدنا نفهمها ونحفظها إن شاء الله
+
+6
+00:00:49,300 --> 00:00:53,120
+أولها ضبط الحديث وتحقيقه شكلاً و
+
+7
+00:00:53,120 --> 00:01:05,020
+معنًى، ضبط الحديث وتحقيقه شكلاً ومعنى، فاكرين زمان
+
+8
+00:01:05,020 --> 00:01:10,420
+احنا في الابتدائية كان بيقولوا: "اكتبوا القطعة مُشكلة"
+
+9
+00:01:10,420 --> 00:01:22,230
+يعني بالحركات، تمام؟ الشكل معناته أدوات الإعراب، لما
+
+10
+00:01:22,230 --> 00:01:30,710
+بتعرفه بتقوله: "فاعل مرفوع وعلامة رفعه الضمة"، علامة
+
+11
+00:01:30,710 --> 00:01:36,830
+الإعراب من الضمة والكسرة والسكون، هذا بيسموه الشكل
+
+12
+00:01:36,830 --> 00:01:44,170
+الإعراب هو الشكل، الإعجام
+
+13
+00:01:45,720 --> 00:01:52,840
+النقط: في عندنا السين والشين، السين غير منقوطة، الشين
+
+14
+00:01:52,840 --> 00:02:01,200
+منقوطة، تمام؟ في عندنا التاء والياء، التاء نقطتين فوق
+
+15
+00:02:01,200 --> 00:02:09,180
+والياء نقطتين تحت، مش كده؟ في عندنا النون، في عندنا
+
+16
+00:02:09,180 --> 00:02:19,250
+البا: نقطة فوق ونقطة تحت، في عندنا الضاد وأنّ
+
+17
+00:02:19,250 --> 00:02:24,730
+والطاء وأنّ، الضاد هذه منقوطة وهذه غير منقوطة، إلى غير
+
+18
+00:02:24,730 --> 00:02:35,330
+ذلك، زمان، أول كتابة كانت تُكتب بدون تنقيط، الآن
+
+19
+00:02:35,330 --> 00:02:44,170
+تخيلوا مثلاً في عندنا هذه
+
+20
+00:02:44,170 --> 00:02:45,910
+هنا
+
+21
+00:02:52,610 --> 00:02:58,450
+مين بدها تجرب؟ عادي، خايف؟ بتعرف إن أنا بتكلم مش هيك
+
+22
+00:02:58,450 --> 00:03:06,070
+آه، هيك بتنكتب هذه، طيب: حا أو خا أو جيم؟ مش معروف
+
+23
+00:03:06,070 --> 00:03:14,730
+هذه: باء أو تاء أو ثاء أو نون أو ياء؟ اليوم احنا
+
+24
+00:03:14,730 --> 00:03:27,120
+لما ننقطها هيك، خثيم، نقطناها، طيب: خثيم أو خثيم أو
+
+25
+00:03:27,120 --> 00:03:35,260
+لا خثيم ولا... تمام؟ لما بنشكلها خثيم، هيك بنعرف
+
+26
+00:03:35,260 --> 00:03:41,920
+نقرأها، كانت تُكتب بدون تنقيط زي هيك
+
+27
+00:03:46,920 --> 00:03:54,000
+هلقيت هذه بدون تنقيط، اسمها مهملة، لما
+
+28
+00:03:54,000 --> 00:04:00,500
+تكون منقطة اسمها معجمة، عشان
+
+29
+00:04:00,500 --> 00:04:07,600
+هيك، لاحظوا أنا إيش بقول: سعيد بن نوخثيم، بمعجمة يعني
+
+30
+00:04:07,600 --> 00:04:15,140
+هذه مش هاء ومثلثة
+
+31
+00:04:15,140 --> 00:04:22,510
+إيش مثلثة؟ يعني ثلاث نقط، يعني حرف ثاء، وهذه معجمة
+
+32
+00:04:22,510 --> 00:04:29,350
+يعني خثيم، مصغر
+
+33
+00:04:29,350 --> 00:04:39,230
+معناته إيش؟ بالضم إلى
+
+34
+00:04:39,230 --> 00:04:44,110
+آخر هذا الكلام، كويس؟ لاحظوا اللي تحت إيش بيقول؟
+
+35
+00:04:44,110 --> 00:04:46,010
+سعيد بن أبي راشد
+
+36
+00:04:48,760 --> 00:04:58,240
+ضبطها؟ ما ضبطهاش، ليش؟ لأنه سعيد، مش ممكن أقرأها سعيد
+
+37
+00:04:58,240 --> 00:05:05,760
+ولا سعيد، خلاص هي سعيد، مفهومة؟ تمام، الآن الكلمات
+
+38
+00:05:05,760 --> 00:05:13,970
+التي لا تحتاج إلى إعراب أو إعجام لا تُضبط، التي تحتاج
+
+39
+00:05:13,970 --> 00:05:18,850
+إلى ضبط هي التي يكون فيها إشكال، يكون فيها لبس
+
+40
+00:05:18,850 --> 00:05:24,210
+طبعاً
+
+41
+00:05:24,210 --> 00:05:28,870
+احنا اليوم بنشعر إنّ الأمر سهل وبسيط، لأنه في
+
+42
+00:05:28,870 --> 00:05:35,750
+عندنا نقط وفي عندنا علامات الإعراب موجودة، لكن
+
+43
+00:05:35,750 --> 00:05:42,500
+اليوم في الأبحاث، ومن أصول البحث العلمي، لما الواحد
+
+44
+00:05:42,500 --> 00:05:47,200
+يعمل رسالة ماجستير أو دكتوراه أو بحث محكم ومشابه،
+
+45
+00:05:47,200 --> 00:05:55,440
+الكلمات التي يكون فيها لبس في الفهم لابد أن تُضبط
+
+46
+00:05:55,440 --> 00:06:01,360
+إذا ما ضبطهاش، معناته بيعتبر هذا خلل في البحث، و
+
+47
+00:06:01,360 --> 00:06:04,740
+بيقولوا: "طب أجرها دي"، هو نفسه اللي كتبها، بيصير خربطة
+
+48
+00:06:04,740 --> 00:06:05,300
+في جريتها
+
+49
+00:06:08,870 --> 00:06:16,530
+فلابد أن يُطبق هذا، كويس؟ الإعجام معناته الشكل،
+
+50
+00:06:16,530 --> 00:06:22,050
+النقط، الإعراب معناته الشكل، هل جئت بمطلوب؟ أي كلام
+
+51
+00:06:22,050 --> 00:06:25,910
+ملتبس أو في احتمال أن يصير فيه التباس في الفهم،
+
+52
+00:06:25,910 --> 00:06:31,470
+لابد أن نعرفه ونعجمه، لابد أن نشكله ولابد أن
+
+53
+00:06:31,470 --> 00:06:39,420
+ننقطه، زمان كان التنقيط بالكلام وليس بالنقط، اليوم
+
+54
+00:06:39,420 --> 00:06:43,020
+اللي احنا بنعرفها، لازم يكتبوا كتابة زي ما احنا
+
+55
+00:06:43,020 --> 00:06:46,620
+شايفين، يعني هذا ابن حجر في "تقريب التهذيب"، ابن حجر
+
+56
+00:06:46,620 --> 00:06:52,200
+في القرن الثامن، يعني بينه وبينه زي خمسمائة سنة
+
+57
+00:06:52,200 --> 00:06:57,140
+وخمسمائة شيء، يعني بينه وبينه، يعني هو يعني هذا
+
+58
+00:06:57,140 --> 00:07:01,680
+متقدم، فمن الممكن أن يكون في مائة هجرية ومئتين وثلاثمائة
+
+59
+00:07:04,000 --> 00:07:10,260
+فكان كل شيء مُضبوط، والإعجام مضبوط بالإعراب،
+
+60
+00:07:10,260 --> 00:07:17,720
+بالشكل وبالإعجام، بالنقط، كان يُكتب كتابة زي هيك، و
+
+61
+00:07:17,720 --> 00:07:21,720
+أنتم بكرة هتتعاملوا مع الكتب... مع كتب الرجال، و
+
+62
+00:07:21,720 --> 00:07:25,800
+مع كذا، والأسماء وغيره، لأنكم متخصصين، تأخذونه في
+
+63
+00:07:25,800 --> 00:07:28,980
+دراسة الأسانيد، هتقرأوا هذا تقريباً... هتقرأوا
+
+64
+00:07:28,980 --> 00:07:33,180
+هيمرّ معكم، في دراسة الأسانيد تشتغلوا فيه كثير
+
+65
+00:07:33,180 --> 00:07:38,940
+هيمرّ معكم الأسماء بهذا الشكل، حاسين ومتعودين
+
+66
+00:07:38,940 --> 00:07:44,320
+إيش يعني مهملة ومعجمة وفوقية وتحتانية ومثلثة،
+
+67
+00:07:44,320 --> 00:07:50,620
+ومثناة إلى آخره، شوفوا
+
+68
+00:07:50,620 --> 00:07:55,880
+ابن الصلاح إيش بيقول لي؟ "إعجام المكتوب يمنع من
+
+69
+00:07:55,880 --> 00:08:05,550
+استعجامه، وشكله يمنع من إشكاله"، إيش يعني؟ يعني إعجام
+
+70
+00:08:05,550 --> 00:08:09,130
+المكتوب يعني تنقيط المكتوب، أيوة، يعني الكلمة
+
+71
+00:08:09,130 --> 00:08:14,210
+المكتوبة، تمام؟ إعجامها، تنقيطها، بيمنع إيش؟ استعجامها
+
+72
+00:08:14,210 --> 00:08:20,130
+إن أنا أجهلها أو أُعرِفها، أيوة، لأن كلمة استعجام زي
+
+73
+00:08:20,130 --> 00:08:25,570
+استفهام، لما أنت بتبقى شغلة مش فاهمها بتقول: "أنا بدي
+
+74
+00:08:25,570 --> 00:08:31,800
+أفهمها"، عملك هذا اسم استفهام، اللي مش مفهوم، وهذا
+
+75
+00:08:31,800 --> 00:08:38,100
+استعجام، بمعنى إنه عبارة مش مفهومة وبالتالي تحتاج
+
+76
+00:08:38,100 --> 00:08:44,340
+إلى تنقيط عشان تفهم، فيعجام المكتوب يعني إعجام
+
+77
+00:08:44,340 --> 00:08:49,840
+الكلمة، تنقيط الكلمة، يمنع من أن تصبح إيش؟ تحتاج إلى
+
+78
+00:08:49,840 --> 00:08:56,820
+يعني استعجام، يعني استفهام عليها، لأنها صارت عجيبة، يعني
+
+79
+00:08:56,820 --> 00:09:05,080
+غير مفهومة، وشكله، ضبطه بالشكل يمنع من إشكاله، يعني
+
+80
+00:09:05,080 --> 00:09:08,420
+لما يكون مش مضبوط يصير فيه إشكال في اللفظ، صارت
+
+81
+00:09:08,420 --> 00:09:13,460
+مشكلة، مش مفهومة، تمام؟ هذه عبارة ابن الصلاح اللي هو
+
+82
+00:09:13,460 --> 00:09:18,340
+عن الإعجام والشكل، إعجام المكتوب أو إعجام الكلمة
+
+83
+00:09:18,340 --> 00:09:25,770
+يمنع من استعجامه، وشكله يمنع من إشكاله، هذا بالنسبة
+
+84
+00:09:25,770 --> 00:09:32,450
+للأدب الأول، في شيء مش مفهوم فيه يا أخوات؟ نجي للأدب
+
+85
+00:09:32,450 --> 00:09:36,910
+الثاني: التكرير
+
+86
+00:09:36,910 --> 00:09:42,570
+وضبط الألفاظ للمشكلة، الآن يا أخوات، حكينا في الأدب
+
+87
+00:09:42,570 --> 00:09:48,630
+الأول، يبدو من الضبط سواء بالشكل أو بالإعجام،
+
+88
+00:09:48,630 --> 00:09:56,840
+بالتنقيط، الآن بيقول لي: "الكلمة اللي بدنا نضبطها يستحب
+
+89
+00:09:56,840 --> 00:10:00,660
+تكرارها في
+
+90
+00:10:00,660 --> 00:10:10,400
+حاشية الكتاب"، إيش يعني حاشية؟ يعني الهامش، احنا
+
+91
+00:10:10,400 --> 00:10:15,500
+بنسميه هامش، كل الكتب اللي معاكم الآن بتلاقوا فيه خط
+
+92
+00:10:15,500 --> 00:10:19,120
+تحت، للتوثيق
+
+93
+00:10:19,120 --> 00:10:24,400
+هذا بيسموه إيش؟ اليوم هامش، زمان كان بيسموه حاشية
+
+94
+00:10:25,470 --> 00:10:30,890
+الحاشية في بعض الكتب بتكون في الأسفل، وبعضها بيكون
+
+95
+00:10:30,890 --> 00:10:37,410
+على الجوانب، الجانب الأيمن أو الأيسر، الآن
+
+96
+00:10:37,410 --> 00:10:40,810
+بيقول لي: "الكلمة اللي ضبطتها في متن الكتاب"، المتن اللي
+
+97
+00:10:40,810 --> 00:10:47,550
+هو صلب الكتاب، يعني الآن الكتاب اللي أنتم عندكم،
+
+98
+00:10:47,550 --> 00:10:54,230
+هذا متن الكتاب، لو أنتم بدكم تضيفوا شيء للتوضيح، بتضيفوا
+
+99
+00:10:54,230 --> 00:10:59,820
+بتضيفوه؟ على الحواشي، يعني على الجوانب، هذا كلامكم أنتم، هذا
+
+100
+00:10:59,820 --> 00:11:04,740
+اسم الحواشي، هذا المتن، الآن الكلمة مضبوطة في
+
+101
+00:11:04,740 --> 00:11:09,300
+أين؟ في المتن، بنكررها أين؟ في الحاشية، نفس الكلمة
+
+102
+00:11:09,300 --> 00:11:15,620
+يعني بدنا نقول للقارئ: "انتبه هناك في كلمة مضبوطة"
+
+103
+00:11:15,620 --> 00:11:19,780
+عشان تنتبه لها، عشان ما يصيرش فيها لبس، بنكررها كمان
+
+104
+00:11:19,780 --> 00:11:25,780
+مرة في الحاشية، بنكررها مضبوطة، وكمان زيادة في
+
+105
+00:11:25,780 --> 00:11:34,540
+التمييز، نكتب كلمة موصولة، مكتملة، بقطع حروفها، تقطع
+
+106
+00:11:34,540 --> 00:11:39,160
+يعني لو بدنا نيجي نقول: "والله إنه مثلاً"
+
+107
+00:11:45,390 --> 00:11:49,810
+خثيم، هي مضبوطة في الحاشية، أنا ببدأ أعتبر هذا
+
+108
+00:11:49,810 --> 00:11:57,790
+المتن، آجي أعمل على الحاشية، هان آجي أقول: خ ث
+
+109
+00:11:57,790 --> 00:12:11,150
+ي م، زي هيك، قطعتها في الحاشية، هذا المتن وهذا الحاشية
+
+110
+00:12:12,260 --> 00:12:16,720
+الآن لما آجي أنا بنتبه هيك، بلاقيه على طول في
+
+111
+00:12:16,720 --> 00:12:21,900
+كلماتها المضبوطة، بدي أنتبه إليها، أقرأها إيش بالضبط
+
+112
+00:12:21,900 --> 00:12:29,360
+إذا فاكرين يعني تفسير الجلالين مثلاً، مصاحف، بيبقى
+
+113
+00:12:29,360 --> 00:12:34,620
+مصحف كامل، وعلى الحواشي الكلمات الغريبة، معاني
+
+114
+00:12:34,620 --> 00:12:37,080
+الكلمات الغريبة، يعني تقريباً زي هيك
+
+115
+00:12:43,880 --> 00:12:49,360
+الأمر الثالث: توضيح الخط دون مشقة، كم واحدة فيكم
+
+116
+00:12:49,360 --> 00:12:55,260
+بتُشَق الكلام؟
+
+117
+00:12:55,260 --> 00:13:02,520
+كلكم؟ آه، احنا بنعاني، الدكاترة في ال... لما نأخذ في
+
+118
+00:13:02,520 --> 00:13:08,500
+ال... نصلح كل الامتحانات، بدنا مترجم، ليش؟ لأن كلكم
+
+119
+00:13:08,500 --> 00:13:12,600
+بتشققوا الكلام، إيش تشقق الكلام؟ يعني السرعة في
+
+120
+00:13:12,600 --> 00:13:17,630
+الكتابة، لأنك بتقول: "بينّا نلحق"، تمام؟ أو لو أنتِ قاعدة
+
+121
+00:13:17,630 --> 00:13:21,630
+بتلخصي وراء الأستاذ، وخايفة عليكِ يروح الكلام، بتكتبي
+
+122
+00:13:21,630 --> 00:13:25,930
+إيش سريع، لأن لو تقرأي الكلام سريع، شو معناته؟
+
+123
+00:13:25,930 --> 00:13:30,890
+الكلام بيصير مش واضح، يمكن لو يقول لك: "أنتِ خذي أجرِ"
+
+124
+00:13:30,890 --> 00:13:36,830
+خطّك مش هتعرفي، فبالتالي
+
+125
+00:13:36,830 --> 00:13:43,460
+توضيح الخط، هذا مستحب جداً، دون المشقة، المشقة يعني هي
+
+126
+00:13:43,460 --> 00:13:51,680
+سرعة الكتابة، تمام؟ حتى يصبح غير واضح، خاصة على مين؟
+
+127
+00:13:51,680 --> 00:13:56,820
+على ضعيف البصر، زي حكايتنا، الواحد بيكبر بعد
+
+128
+00:13:56,820 --> 00:14:03,960
+الأربعين، بيقولوا: "تعال نعمل لك نظارة قراءة ثانية"، بيصير
+
+129
+00:14:03,960 --> 00:14:09,510
+الخط إيش؟ صغير، أو الخط ال... الرفيع، كمان عشانك
+
+130
+00:14:09,510 --> 00:14:16,070
+بيقول لي: "ويكره تدقيقه"، التدقيق يعني إيش؟ ترفيعه
+
+131
+00:14:16,070 --> 00:14:24,690
+تدقيق الكلام يعني ترفيعه، احنا بنقول لكم في الامتحان
+
+132
+00:14:24,690 --> 00:14:29,940
+ممنوع تكتبوا برصاص، ليه؟ إيش يا دكتور؟ لأنه أنت
+
+133
+00:14:29,940 --> 00:14:34,020
+هالكتابة، تكتبها بالخط عندك، بتقرأها، لكن بعد يوم
+
+134
+00:14:34,020 --> 00:14:37,300
+يومين ثلاثة، أربعة، أسبوع، بتقتلنا، الكتب اللي وراك
+
+135
+00:14:37,300 --> 00:14:42,960
+بتروح وبتيجي وكذا، بيصير الخط إيش؟ مُمحى، فبيصير يظلم
+
+136
+00:14:42,960 --> 00:14:48,280
+نفسك، يقول لك: "لا تكتب إيش بقى"، الآن تدقيق الخط، بيصير الخط
+
+137
+00:14:48,280 --> 00:14:54,140
+رفيع، بيصير مش واضح، يعني الآن أنتم شفتوا الفرق بين
+
+138
+00:14:54,140 --> 00:15:00,140
+الخط، أول سطرين، والخط اللي تحته، هذا دقيق، بالنسبة...
+
+139
+00:15:00,140 --> 00:15:08,420
+هذا عريض، لأن تدقيق الخط مكروه، ليش؟ لأنه ضعيف البصر
+
+140
+00:15:08,420 --> 00:15:15,720
+سواء اللي بدّه يقرأ، وضعيف نظره، أو نفس الكاتب بيكبر
+
+141
+00:15:15,720 --> 00:15:19,700
+أو بيصير عليه أحوال، بضعف نظره، طب هو بيعرفش يقرأ
+
+142
+00:15:19,700 --> 00:15:26,720
+إيش خطّه، فبيصير فيه إشكال، لكن تدقيق الخط يعني مكروه
+
+143
+00:15:26,720 --> 00:15:37,560
+إلا لعذر، إيش العذر؟ يعني الورق، ما فيش عنده ورق،
+
+144
+00:15:37,560 --> 00:15:43,160
+فمضطر إيش؟ يعني يوفر في الورق، يعني تخيلوا الآن
+
+145
+00:15:43,160 --> 00:15:48,020
+أنا الآن في عندي كلام في ال... هذا كمان جداً، هذول،
+
+146
+00:15:48,020 --> 00:15:51,900
+إيش بدي أسوي؟ وبدي أجيبهم في نفس الصفحة، بدي أروح
+
+147
+00:15:51,900 --> 00:15:56,740
+بدي أصغّر الكلام هذا، ويصير الكلام صغير، هتيجي تقولي
+
+148
+00:15:56,740 --> 00:16:00,360
+والله الأخت اللي هناك، يا دكتور، مش واضح، الكلام صغير
+
+149
+00:16:00,360 --> 00:16:08,020
+أكبر، الآن، الكبر معناته بده يصير في صفحتين أو
+
+150
+00:16:08,020 --> 00:16:17,960
+أنه أنا، لأن لما بدّه أكبره بده يصير الكتاب كبير، بدل
+
+151
+00:16:17,960 --> 00:16:21,380
+مثلاً
+
+152
+00:16:21,380 --> 00:16:26,400
+بدل مئتي صفحة، بدي أزيد أربعمائة صفحة، ثلاثمائة
+
+153
+00:16:26,400 --> 00:16:32,960
+صفحة، فاكرين اليوم في نظام المطابع ودور النشر،
+
+154
+00:16:32,960 --> 00:16:36,200
+الكتاب اللي أربعة، خمسة، ستة مجلدات، بيروح بيعملوه في
+
+155
+00:16:36,200 --> 00:16:45,030
+مجلد واحد اليوم، ليش؟ لأن في مجلد بتقلّ كلفته و يسهل حمله
+
+156
+00:16:45,030 --> 00:16:50,090
+تمام، وفي الرف ما بياخدش كمان حيز كبير، طب إيش بيسووا
+
+157
+00:16:50,090 --> 00:16:53,610
+هم؟ كيف بيختصرون؟ بيروحوا بيصغّرون الخط، بيدققون
+
+158
+00:16:53,610 --> 00:17:00,730
+الكلام، وفي نفس الوقت بيخلوا الورق رقيق، دقة الخط،
+
+159
+00:17:00,730 --> 00:17:06,310
+دقة... هذا الورق، أُخْمِل في أجل منه، مثلًا... آه،
+
+160
+00:17:06,310 --> 00:17:11,130
+فبيصير الـ٢٠٠ ويرجع ١٠٠، الـ٤٠٠ بصير ٢٠٠، فبيصير
+
+161
+00:17:11,130 --> 00:17:15,010
+إيش... رقيق الخط، وبالتالي بنضغط اللي هذا، بيصير
+
+162
+00:17:15,010 --> 00:17:17,890
+عندي ما شاء الله، الأربعة مجلدات، اللي هيك، بيصير عندي
+
+163
+00:17:17,890 --> 00:17:24,150
+هيك، ليس له حمل هو في السفر وبالتالي،
+
+164
+00:17:24,150 --> 00:17:31,630
+يعني المقصود هنا الأداب: توضيح الخط دون مشقة ودون
+
+165
+00:17:31,630 --> 00:17:38,100
+تدقيقه، تمام؟ تدقيقه يعني ترفيعه، إيش السبب؟ حتى
+
+166
+00:17:38,100 --> 00
+
+223
+00:22:34,890 --> 00:22:37,250
+هذا كله إحنا عارفينه، يقول قاف
+
+224
+00:22:41,620 --> 00:22:47,260
+أه، طب هناك جهة، طب ليش قال قاف هنا؟ قال ابن ماجد
+
+225
+00:22:47,260 --> 00:22:51,960
+قزوينية، كتب
+
+226
+00:22:51,960 --> 00:22:59,520
+آخر بيجي قاف، تساوي عنده، يعني متفق عليها لهما
+
+227
+00:22:59,520 --> 00:23:07,040
+للبوخاري خاء، لميم ميم، لهما، للتبين، للبخاري بيقول لك قاف
+
+228
+00:23:08,300 --> 00:23:13,180
+يعني متفقون عليه، طيب هذا مصطلح استخدموه، نفسه واحد
+
+229
+00:23:13,180 --> 00:23:18,260
+مصطلح ثاني، واحد، مصطلح ثالث، مش مشكلة، طالما هو بيبين
+
+230
+00:23:18,260 --> 00:23:21,240
+عنده مصطلحات مثلاً موصولة، أطراف الحديث برضه
+
+231
+00:23:21,240 --> 00:23:27,420
+بتاخدوها في التخرج، في 150 رمز، معامل، أربع ورقات في
+
+232
+00:23:27,420 --> 00:23:31,520
+الأول، في المجلة الأولاني، أن الرمز...الكلمة الرمز
+
+233
+00:23:31,520 --> 00:23:35,020
+هذا بيعني كذا، الرمز هذا بيعني كذا، وهكذا، تمام،
+
+234
+00:23:35,020 --> 00:23:41,760
+إذاً الكاتب ما بينفعش يصطلح لنفسه لرمز دون بيان، تمام
+
+235
+00:23:42,630 --> 00:23:46,610
+إلا إذا كان مصطلح معروف عند كل الناس زي ما توجهنا
+
+236
+00:23:46,610 --> 00:23:52,370
+قلنا لكم رواه الجماعة، أخرجه الشيخان، متفق عليه
+
+237
+00:23:52,370 --> 00:23:59,010
+رواه الأربعة، هذه مصطلحات معروفة، متفق عليها، ما فيها
+
+238
+00:23:59,010 --> 00:24:03,170
+إشكال، لكن أي واحد بياخد أي اصطلاحات مثلاً اللي
+
+239
+00:24:03,170 --> 00:24:09,820
+بيحقق كتاب، لازم يحققه من عدة مخطوطات، تلاقي في بعض
+
+240
+00:24:09,820 --> 00:24:16,880
+الحواشي، المحقق بيقول لك جاء في ألف كذا، وفي باء كذا، وفي
+
+241
+00:24:16,880 --> 00:24:23,240
+جيم كذا، إيش ألف، باء، وجيم كذا؟ مش هنفهمها، هذه
+
+242
+00:24:23,240 --> 00:24:27,580
+مصطلحات خاصة، بنروح على المقدمة، بنلاقي بيقول لك أه
+
+243
+00:24:27,580 --> 00:24:34,220
+أنا رجعت إلى أربع نسخ من المخطوطة، النسخة الأولى
+
+244
+00:24:34,220 --> 00:24:38,530
+اللي أتمت عليها، سميتها ألف، النسخة الثانية باء
+
+245
+00:24:38,530 --> 00:24:42,910
+النسخة الثالثة جيم، الآن ليش النسخة دي؟ لازم يقارن
+
+246
+00:24:42,910 --> 00:24:47,710
+كل عبارة موجودة في النسخ زي بعض ولا لأ؟ بيلاقيها زي
+
+247
+00:24:47,710 --> 00:24:52,230
+بعض، بيضل ماشي، بيلاقي في واحدة في اختلاف، لازم
+
+248
+00:24:52,230 --> 00:24:56,070
+يبينه في الحاشية، أنه في ألف كانت كذا، في باء كانت
+
+249
+00:24:56,070 --> 00:25:01,630
+كذا، الآن كيف عرفنا هذه المصطلحات؟ أننا عرفناها من
+
+250
+00:25:01,630 --> 00:25:06,190
+المقدمة، من البيان تبعه اللي في المقدمة، إذاً هذا
+
+251
+00:25:06,190 --> 00:25:10,290
+الأدب، لا اصطلاحات خاصة إلا ببيان، لا اصطلاح كاتب
+
+252
+00:25:10,290 --> 00:25:15,870
+الحديث مع نفسه على رمز دون أن يعرفه الناس، وإذا
+
+253
+00:25:15,870 --> 00:25:20,310
+يكون مصطلح خاص به، ما فيش إشكال، لابد له من البيان
+
+254
+00:25:20,310 --> 00:25:28,730
+إما في أول الكتاب أو في آخر الكتاب، المحافظة
+
+255
+00:25:28,730 --> 00:25:36,250
+على التمام، بيمر معنا كثير ألفاظ الجلالة، وذكر النبي
+
+256
+00:25:36,250 --> 00:25:42,310
+صلى الله عليه وسلم، وذكر الصحابة والتابعين، و
+
+257
+00:25:42,310 --> 00:25:48,290
+العلماء، تمام، هذا فيه أدب، فيه أنه كل ما يعني كتبه
+
+258
+00:25:48,290 --> 00:25:52,370
+اسم الله عز وجل، أو أي اسم من أسماء الله الحسنى، أن
+
+259
+00:25:52,370 --> 00:25:57,630
+أقول الله عز وجل، جل جلاله، يعني أثنى عليه سبحانه
+
+260
+00:25:57,630 --> 00:26:04,690
+وتعالى، هذا يعني من الأدب، كذلك إذا ما كتبنا محمد
+
+261
+00:26:04,690 --> 00:26:11,770
+الرسول، النبي، أنه إيش؟ أصلي على النبي كتابة أيضاً، ولا
+
+262
+00:26:11,770 --> 00:26:16,430
+أهمل؟ مش أقول والله في الحديث في عشر مرات مر عليّ
+
+263
+00:26:16,430 --> 00:26:23,090
+لابدّ، لا سآمة ولا ملل في ذلك، بل كمان يستحب أنه
+
+264
+00:26:23,090 --> 00:26:28,720
+تتلفّظ فيها وأنت تكتب، عشان هيك يعني بيقولوا يعني أهل
+
+265
+00:26:28,720 --> 00:26:32,320
+الحديث، أكثروا الناس أجورًا من كثرة ما يمر عليهم
+
+266
+00:26:32,320 --> 00:26:35,040
+الصلاة على النبي صلى الله عليه وسلم، فيكتبونها
+
+267
+00:26:35,040 --> 00:26:38,340
+ويتلفظون بها، فيصلون على النبي صلى الله عليه وسلم
+
+268
+00:26:38,340 --> 00:26:45,240
+فيعظم أجورهم، طبعاً البعض بيروح بيقول لك أنا بدأت أختصر
+
+269
+00:26:45,240 --> 00:26:52,490
+بكتب صاد، أو صلّى الله عليه وسلم، يعني
+
+270
+00:26:52,490 --> 00:26:57,990
+حرف من كل كلمة، اختصار، فبيقول محمد صلّى الله عليه وسلم، شو
+
+271
+00:26:57,990 --> 00:27:02,830
+محمد صلّى الله عليه وسلم؟ هذا يعني ليس من القدر، صادر، لا نكتبها
+
+272
+00:27:02,830 --> 00:27:08,660
+كاملة، صلى الله عليه وسلم، طيب يا أستاذ في عندنا رموز
+
+273
+00:27:08,660 --> 00:27:12,320
+كذا، صلى الله عليه وسلم مكتوبة كلها، بس مش جنب بعض
+
+274
+00:27:12,320 --> 00:27:16,660
+هيك مكتوبة، هيك خط، رمز حلو ومرتب، هذَا فيه إشكال؟ لا
+
+275
+00:27:16,660 --> 00:27:21,500
+فيش في إشكال، عز وجل بيبقى مكتوبة بشكل خط زي هيك، هذَا
+
+276
+00:27:21,500 --> 00:27:28,380
+ما فيه إشكال، يعني زي مثلاً
+
+277
+00:27:28,380 --> 00:27:33,250
+هي صلى الله عليه وسلم، هذه ليست فيها إشكال، لأن واضحة
+
+278
+00:27:33,250 --> 00:27:38,330
+فيها كل الكلمات الأربع، صلى الله عليه وسلم، لكن
+
+279
+00:27:38,330 --> 00:27:43,190
+عشان ما تاخدش حيز، وبشكل جمالي، إن عملت بشكل رمز زي
+
+280
+00:27:43,190 --> 00:27:46,250
+هيك، هذه ليست فيها إشكال، وفي زيها رضي الله عنهم
+
+281
+00:27:46,250 --> 00:27:50,270
+ورضي الله عنهم، وفي عز وجل، في جل جلاله، سبحانه
+
+282
+00:27:50,270 --> 00:27:54,530
+وتعالى، في الخطوط، يعني شغلات جمالية، هذه ليست فيها
+
+283
+00:27:54,530 --> 00:28:00,260
+إشكال، لكن الإشكال أن أنا أقول صاد، شو يعني صاد؟ ها
+
+284
+00:28:00,260 --> 00:28:06,840
+هذه بالصحيح، كذلك رضي الله عنه، أن نتردّد، كل ما ييجي
+
+285
+00:28:06,840 --> 00:28:11,920
+اسم صحابي من الصحابة، أبو بكر رضي الله عنه، عمر رضي
+
+286
+00:28:11,920 --> 00:28:15,980
+الله عنه، وأثمان رضي الله عنه، علي رضي الله عنه، أن
+
+287
+00:28:15,980 --> 00:28:21,780
+نتردد على الصحابة، طيب إذا كان من التابعين، الإمام
+
+288
+00:28:21,780 --> 00:28:27,860
+الزهري، الإمام مالك، رحمه الله، أو أيًّا من العلماء
+
+289
+00:28:27,860 --> 00:28:28,500
+والصالحين
+
+290
+00:28:31,330 --> 00:28:35,150
+عليه السلام، لمين؟ لأن الرسول، فيها مشكلة، لا فيه
+
+291
+00:28:35,150 --> 00:28:39,270
+فيها مشكلة، لأ، و
+
+292
+00:28:39,270 --> 00:28:42,770
+لا يقتصر
+
+293
+00:28:42,770 --> 00:28:46,670
+على كتابة الصلاة، دون الصلاة، دون الصلاة، يعني عليه
+
+294
+00:28:46,670 --> 00:28:49,890
+الصلاة والتسليم، ما نفعش أحكي عليه الصلاة، وما نفعش
+
+295
+00:28:49,890 --> 00:28:56,890
+أحكي عليه الصلاة، لا، حاجة، انتبهوا،
+
+296
+00:28:56,890 --> 00:29:01,710
+الآن في صلى الله عليه وسلم، هذه فيها صلاة، وفيها
+
+297
+00:29:01,710 --> 00:29:11,450
+تسليم، تمام، ما نفعش أقول صلى الله عليه، وخلاص، ولو
+
+298
+00:29:11,450 --> 00:29:16,870
+ده أقول عليه السلام وبس، أو عليه الصلاة وبس، لا،
+
+299
+00:29:16,870 --> 00:29:22,670
+لابد أن أجمع الصلاة والتسليم، وبالتالي
+
+300
+00:29:22,670 --> 00:29:24,950
+يعني صلى الله عليه وسلم
+
+301
+00:29:28,720 --> 00:29:33,240
+هذا هو إيش المقصود؟ وهي
+
+302
+00:29:33,240 --> 00:29:37,660
+الصلاة على النبي خاصة بالنبي، أكثر، يعني السلام على
+
+303
+00:29:37,660 --> 00:29:41,180
+كل النبيّ اللي بيقولوا عليهم السلام، عليه السلام، لكن
+
+304
+00:29:41,180 --> 00:29:44,680
+الصلاة على النبي هي خاصة بالنبي صلى الله عليه وسلم
+
+305
+00:29:44,680 --> 00:29:48,920
+لذلك يعني إحنا بنجمع بين الصلاة والتسليم، كونه نبي
+
+306
+00:29:48,920 --> 00:29:53,360
+وكونه محمد صلى الله عليه وسلم، يعني عليه الصلاة
+
+307
+00:29:57,730 --> 00:30:05,610
+عدم تفريق الأسماء المركبة، شوفوا
+
+308
+00:30:05,610 --> 00:30:11,830
+المثال اللي أنا أديتكم إياه مثلاً
+
+309
+00:30:11,830 --> 00:30:21,310
+بيقول لي كان خميس وحسين وعبد الرحمن، تحت، هذا
+
+310
+00:30:21,310 --> 00:30:23,990
+مكروه، ممنوع
+
+311
+00:30:26,160 --> 00:30:34,140
+أن يكون الاسم المركب أوله في نهاية السطر، وتكملته
+
+312
+00:30:34,140 --> 00:30:39,860
+في السطر الثاني، لابد
+
+313
+00:30:39,860 --> 00:30:46,320
+أن يكونوا جنب بعض، إما في نهاية السطر أو في بداية
+
+314
+00:30:46,320 --> 00:30:52,450
+السطر، حتى اليوم كمان في أصول البحث، عندنا في الأبحاث
+
+315
+00:30:52,450 --> 00:30:55,810
+في رسالة ماجستير، الدكتوراه، كتير الطلاب بيغلطوا في
+
+316
+00:30:55,810 --> 00:30:59,670
+الشغلات هذه، تمام، وبيتم التنويه عليها، ولابد أنهم
+
+317
+00:30:59,670 --> 00:31:09,290
+أدبوا كلها، طبعاً اللي بده يريح مخّه، اللي
+
+318
+00:31:09,290 --> 00:31:14,870
+بده يريح مخه وما يخليش إنّها تيجي، يروح يلزقهم في بعض
+
+319
+00:31:14,870 --> 00:31:23,590
+شفتوا كيف؟ ما يخليش فراغ اللي هو space، المسطرات بين
+
+320
+00:31:23,590 --> 00:31:32,790
+شطرية الكلمتين، عبد كلمة، والرحمن كلمة، هيك بده
+
+321
+00:31:32,790 --> 00:31:37,230
+يعتبرها كإنهم كلمة واحدة ملتصقة، وبالتالي وين ما
+
+322
+00:31:37,230 --> 00:31:40,110
+يروحوا، وين ما ييجوا في أول السطر، في آخر السطر
+
+323
+00:31:40,110 --> 00:31:43,490
+بنزلوا مع بعض، بطلّت المشكلة، عشان كده في بعض
+
+324
+00:31:43,490 --> 00:31:47,150
+الموضوعات الحديثية، تمام، زي موضوعة سخر، هذه بتاعة
+
+325
+00:31:47,150 --> 00:31:49,690
+الكتب التسعة، يمكن تاخدوها، تعرفوا عليها في التخريج
+
+326
+00:31:49,690 --> 00:31:57,390
+لما تكتب عبد الرحمن وبينهم فراغ، بيقول لك ما فيش، تكتب
+
+327
+00:31:57,390 --> 00:32:02,360
+يا عبد الله، ما فيش، عبد الباصط، ما فيش، السقيهم في بعض
+
+328
+00:32:02,360 --> 00:32:06,700
+بيبين الكلام، لأن هو لما لزقهم، عشان ما تصيرش
+
+329
+00:32:06,700 --> 00:32:12,700
+المشكلة، هذه بتبين إن هذه في سطر، وهذه في سطر، بيرسقهم
+
+330
+00:32:12,700 --> 00:32:16,500
+في بعض، أيوة
+
+331
+00:32:16,500 --> 00:32:20,520
+بالضبط، علشان كده الآن لو بدأ أفصلهم عن بعض، بيصير
+
+332
+00:32:20,520 --> 00:32:29,160
+كل واحدة عايشة في سطر، فهذا طبعاً عيش ليس من الأدب
+
+333
+00:32:33,030 --> 00:32:37,750
+الأمر السابع، ألفاظ الثناء لأصحابها فقط، ما يمكن أن
+
+334
+00:32:37,750 --> 00:32:44,890
+نبدّل، ما يمكن أن أقول لفظ عز وجل، جل جلاله، اللي هو
+
+335
+00:32:44,890 --> 00:32:48,230
+لله عز وجل، أحطها للنبي صلى الله عليه وسلم، لأنه
+
+336
+00:32:48,230 --> 00:32:55,490
+فيه سير، يعني...أه، يعني فقط...وكذلك يعني صلى
+
+337
+00:32:55,490 --> 00:32:58,790
+الله عليه وسلم، ما يمكن أن أقولها للصحاب، أقول أبو
+
+338
+00:32:58,790 --> 00:33:00,170
+بكر صلى الله عليه وسلم
+
+339
+00:33:04,280 --> 00:33:12,740
+طبعاً وإن كان من حيث المعنى ومن حيث الجواز ما فيش
+
+340
+00:33:12,740 --> 00:33:18,960
+فيها مشكلة، لما أقول صلى الله على فلان، مرة
+
+341
+00:33:18,960 --> 00:33:23,300
+معاكم الكلام هذا؟ يعني...when...إيش...مرة عليك؟
+
+342
+00:33:26,920 --> 00:33:31,040
+زوجة جابر رضي الله عنها، جابر ابن عبد الله صلى الله
+
+343
+00:33:31,040 --> 00:33:34,740
+عليه وسلم، ذهب
+
+344
+00:33:34,740 --> 00:33:41,740
+عندهم، يأكل وينام، كان ضيف عندهم، ففي نهاية
+
+345
+00:33:41,740 --> 00:33:46,160
+الزيارة، خرجت زوجة جابر، وهو طالع، قالت يا رسول الله
+
+346
+00:33:46,160 --> 00:33:52,120
+صلّ علىّ وعلى زوجي، فقال لها صلّى الله عليك وعلى
+
+347
+00:33:52,120 --> 00:33:58,910
+زوجك، صلّى بمعنى أدعو، صلاة بمعنى الدعاء، فمن حيث
+
+348
+00:33:58,910 --> 00:34:05,330
+الجواز ما فيها إشكال، لكن لما الشغل يكون مصطلح عام
+
+349
+00:34:05,330 --> 00:34:08,350
+الناس كلها فاهمينه، ولما أقول صلى الله عليه وسلم
+
+350
+00:34:08,350 --> 00:34:12,450
+معناها الرسول، معناها النبي، ومعناها، وبده يصير يفهم
+
+351
+00:34:12,450 --> 00:34:18,930
+إنّه لو بدي أقوله صلى الله عليه وسلم، إنّه نبي، معناها
+
+352
+00:34:18,930 --> 00:34:22,310
+يصير إشكال، تخيلوا الآن أنا بأعطيكم محاضرة، و
+
+353
+00:34:22,310 --> 00:34:27,830
+بقول لكم الإمام عليّ، كرم الله وجهه، ماذا سيحصل معكم؟
+
+354
+00:34:27,830 --> 00:34:30,430
+يقولون لكم إن تتشنجوا، وتقولوا هذا الدكتور يبقى
+
+355
+00:34:30,430 --> 00:34:36,230
+شيعي، لأن هذا مصطلح الشيعة اللي بيقولوه، كرم الله
+
+356
+00:34:36,230 --> 00:34:40,650
+وجهه، ما فيها شيء، بس لأنه مصطلح لا يقوله إلا الشيعة
+
+357
+00:34:40,650 --> 00:34:46,490
+فصار قوله كأنه إيش؟ يعني مؤمن بمبادئ الشيعة، عشان
+
+358
+00:34:46,490 --> 00:34:51,990
+كذا، لابدّ إيش؟ أن تكون الألفاظ لأصحابها في الثانوية
+
+359
+00:34:51,990 --> 00:34:57,820
+الأمر الثامن، التحري والبيان، التحري بمعنى التدقيق
+
+360
+00:34:57,820 --> 00:35:05,780
+تدقيق، الآن اللي بيكتب لابد أن يتحرى ويبين، السامع
+
+361
+00:35:05,780 --> 00:35:13,260
+والمرويّ، والمسموع، هلّ جئت كلمة السامع، كلمة مرويات
+
+362
+00:35:13,260 --> 00:35:22,180
+ممكن نساوي كلمة مسموعات، يعني كلمة مرويات تساوي
+
+363
+00:35:22,180 --> 00:35:23,340
+مسموعات
+
+364
+00:35:25,200 --> 00:35:34,580
+وهنا في عندي راوٍ، وفي عندي مرويّ، وفي عندي شيخ
+
+365
+00:35:34,580 --> 00:35:42,720
+الراوي التلميذ، وهنا في عندي سامع، هنا
+
+366
+00:35:42,720 --> 00:35:50,680
+في عندي سامع، وفي عندي مسموع، وفي عندي مسمع
+
+367
+00:35:57,480 --> 00:36:03,060
+الشيخ هو المسمع، الراوي هو السامع اللي بيسمع من
+
+368
+00:36:03,060 --> 00:36:08,440
+الشيخ، المسمع هو الشيخ، والمسموع هو الحديث المرويّ
+
+369
+00:36:08,440 --> 00:36:12,320
+فكلمة
+
+370
+00:36:12,320 --> 00:36:16,080
+مرويات تساوي مسموعات، وين ما بتسمعيها مسموعات معناتها
+
+371
+00:36:16,080 --> 00:36:18,640
+مرويات، يعني الحديث اللي يسمع
+
+372
+00:36:21,290 --> 00:36:25,150
+و...و...و السماع خلاص، يعني في عندي شيخ بيسمع...
+
+373
+00:36:25,150 --> 00:36:30,130
+بسمع أنا، لأن شيخ بسمعكم، وأنتم تلاميذ بتسمعوا
+
+374
+00:36:30,130 --> 00:36:36,730
+أنتم سامعون، تمام؟ والدرس اللي بناخذه مسموع، الآن
+
+375
+00:36:36,730 --> 00:36:42,290
+اللي بيكتب لابد أن يكون يبين بشكل واضح، السامع مين؟
+
+376
+00:36:42,290 --> 00:36:47,680
+التلميذ مين؟ الشيخ مين؟ ال...الحديث المروي يبينه
+
+377
+00:36:47,680 --> 00:36:54,140
+تماماً، دون أن يتساهل في إسقاط، يعني لابد أنه يسمع...
+
+378
+00:36:54,140 --> 00:36:56,500
+يعني ال...الاسم يثبته كاملاً
+
+379
+00:36:59,270 --> 00:37:03,450
+ما يدخلش في شغلة، يجيبها، ما يقولش والله دي الكلام
+
+380
+00:37:03,450 --> 00:37:09,190
+كتير، خلاص، مفهوم، احذف كلمة، احذف اسم كذا، مثلاً يقول
+
+381
+00:37:09,190 --> 00:37:15,590
+والله المصنف زي الإمام مسلم مثلاً، بيجمع بين ثلاث
+
+382
+00:37:15,590 --> 00:37:18,970
+أربع، خمس رواة في سند واحد، يقول حدثني فلان وفلان
+
+383
+00:37:18,970 --> 00:37:22,230
+وفلان وفلان عن فلان، يقول لك يا عم، اقتراح أربعة خلاص
+
+384
+00:37:22,230 --> 00:37:28,020
+بيكفي ثلاثة، ما نفعش، ما يدخلش في حاجة، بيكتب كل شيء، إيش
+
+385
+00:37:28,020 --> 00:37:34,740
+يبين كل شيء كما هو، الحذر من إسقاط بعض الأسماء لغرض
+
+386
+00:37:34,740 --> 00:37:40,780
+فاسد، زي إيش الغرض الفاسد؟ تسوية
+
+387
+00:37:40,780 --> 00:37:47,280
+الإسناد في تدليس، التسوية هي إسقاط الراوي الضعيف بين
+
+388
+00:37:47,280 --> 00:37:52,570
+ثقتين، فيسوّي الإسناد كله ثقات، ما له رغبة يضلوا في
+
+389
+00
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b87c6af599dbfc6af9b331adb8368acb4f18f46b
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_raw.json
@@ -0,0 +1 @@
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مروي و في عندي شيق الراوي التلميذ و هنا في عندي سامع هنا في عندي سامع و في عندي مسموع و في عندي مسمع", "tokens": [2407, 34105, 8978, 18871, 16254, 12602, 995, 45865, 4032, 8978, 18871, 16254, 3714, 32887, 1829, 4032, 8978, 18871, 16254, 44049, 4587, 34892, 995, 45865, 16712, 19528, 1829, 8848, 4032, 34105, 8978, 18871, 16254, 8608, 10943, 3615, 34105, 8978, 18871, 16254, 8608, 10943, 3615, 4032, 8978, 18871, 16254, 3714, 38251, 45367, 4032, 8978, 18871, 16254, 3714, 38251, 3615], "avg_logprob": -0.1523437546244983, "compression_ratio": 2.4945054945054945, "no_speech_prob": 0.0, "words": [{"start": 2125.2, "end": 2125.42, "word": "و", "probability": 0.9765625}, {"start": 2125.42, "end": 2125.68, "word": " هنا", "probability": 0.274169921875}, {"start": 2125.68, "end": 2125.86, "word": " في", "probability": 0.93115234375}, {"start": 2125.86, "end": 2126.2, "word": " عندي", "probability": 0.7998046875}, {"start": 2126.2, "end": 2126.66, "word": " راوي", "probability": 0.9514973958333334}, 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تماما", "probability": 0.94775390625}, {"start": 2418.44, "end": 2418.6, "word": " زي", "probability": 0.884521484375}, {"start": 2418.6, "end": 2419.18, "word": " الشهادة", "probability": 0.98583984375}, {"start": 2419.18, "end": 2419.64, "word": " لا", "probability": 0.3994140625}, {"start": 2419.64, "end": 2420.12, "word": " تعتمد", "probability": 0.942138671875}, {"start": 2420.12, "end": 2420.4, "word": " إلا", "probability": 0.80615234375}, {"start": 2420.4, "end": 2421.76, "word": " بمصادقة", "probability": 0.9875}, {"start": 2421.76, "end": 2422.5, "word": " من", "probability": 0.99169921875}, {"start": 2422.5, "end": 2422.84, "word": " صورة", "probability": 0.9962565104166666}, {"start": 2422.84, "end": 2423.2, "word": " طبق", "probability": 0.9837239583333334}, {"start": 2423.2, "end": 2423.84, "word": " الأصل", "probability": 0.964111328125}, {"start": 2423.84, "end": 2424.6, "word": " هذه", "probability": 0.5009765625}, {"start": 2424.6, "end": 2425.12, "word": " العشر", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ec8f206e00824138f1a3b1c5920fdc0930f2870
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_raw.srt
@@ -0,0 +1,1676 @@
+1
+00:00:20,870 --> 00:00:28,190
+موضوعنا اليوم أداب كتاب الحديث الكتاب يعني قليل لا
+
+2
+00:00:28,190 --> 00:00:32,330
+يتجاوز صفحة عندكم في الكتاب لكن الكتاب .. يعني
+
+3
+00:00:32,330 --> 00:00:37,110
+الكلام يحتاج إلى توضيح و شرح علشان كده ركزوا معانا
+
+4
+00:00:37,110 --> 00:00:43,670
+حنضرب أنفلة حتى يتوضح أيه الكلام الشباب لان في عنا
+
+5
+00:00:43,670 --> 00:00:49,300
+عشر أداب عشر أداببدنا نفهمها و نحفظها إن شاء الله
+
+6
+00:00:49,300 --> 00:00:53,120
+ربنا لها الأمر الأول ضبط الحديث وتحقيقه شكلا و
+
+7
+00:00:53,120 --> 00:01:05,020
+نقطة ضبط الحديث وتحقيقه شكلا و نقطة فاكرين زمان و
+
+8
+00:01:05,020 --> 00:01:10,420
+احنا في الابتدائية كان بيقولون أكتبوا القطعة مشكلة
+
+9
+00:01:10,420 --> 00:01:22,230
+يعني بالحركات تمام فالشكلمعناته أدواته الإعراب لما
+
+10
+00:01:22,230 --> 00:01:30,710
+بتعرفه بتقوله فاعل مرفوع وعلامة رفعه الدم علامة
+
+11
+00:01:30,710 --> 00:01:36,830
+الإعراب من الدم والكسرة والسكون هذا بيسموه الشكل
+
+12
+00:01:36,830 --> 00:01:44,170
+الإعراب هو الشتش الإعجام
+
+13
+00:01:45,720 --> 00:01:52,840
+النقط فى عندنا احنا سين وشين سين مش منقوطة شين
+
+14
+00:01:52,840 --> 00:02:01,200
+منقوطة تمام فى عندنا التا واليا التا نقطتين فوق
+
+15
+00:02:01,200 --> 00:02:09,180
+واليا نقطتين تحت مش كده فى عندنا النون فى عندنا
+
+16
+00:02:09,180 --> 00:02:19,250
+البا نقطة فوق ونقطة تحت فى عندنا الصدوأن الضاد وأن
+
+17
+00:02:19,250 --> 00:02:24,730
+الطا وأن الضاد هذي منقوطة وهذه مش منقوطة إلى غير
+
+18
+00:02:24,730 --> 00:02:35,330
+ذلك الآن زمان أول كتابة كانت تكتب بدون تنقيت الآن
+
+19
+00:02:35,330 --> 00:02:44,170
+اتخيلوا مثلا في عنا هاي
+
+20
+00:02:44,170 --> 00:02:45,910
+هنا
+
+21
+00:02:52,610 --> 00:02:58,450
+مين بدها تجرأ عادي؟ خايف بتعرف ان انا اتكلم مش هيك
+
+22
+00:02:58,450 --> 00:03:06,070
+اه هيك بتنكتب هادي طب حا ولا خا ولا جيم مش معروف
+
+23
+00:03:06,070 --> 00:03:14,730
+هادي با ولا تا ولا ثا ولا نون ولا ياء اليوم احنا
+
+24
+00:03:14,730 --> 00:03:27,120
+لما نقطها زي هيكخثيم نقطناها طب خثيم و لا خثيم و
+
+25
+00:03:27,120 --> 00:03:35,260
+لا خثيم و لا .. تمام؟ لما بنشكلها خثيم هيك بنعرف
+
+26
+00:03:35,260 --> 00:03:41,920
+نقرأها كانت تُكتب بدون تنقيت زي هيك
+
+27
+00:03:46,920 --> 00:03:54,000
+هلقيت هذه بدون تنقيت ه اسمها مهملة لما
+
+28
+00:03:54,000 --> 00:04:00,500
+تكون بنقط اسمها معجمة عشان
+
+29
+00:04:00,500 --> 00:04:07,600
+هيك لاحظوا انا ايش بقول لساعد بنوخثيم بمعجمة يعني
+
+30
+00:04:07,600 --> 00:04:15,140
+هذه مش ه ومثلثة
+
+31
+00:04:15,140 --> 00:04:22,510
+ايش مثلثةيعني تلت نقط يعني حرف الثاني وهذه معجمة
+
+32
+00:04:22,510 --> 00:04:29,350
+يعني خثاين مصغر
+
+33
+00:04:29,350 --> 00:04:39,230
+معناته إيش؟ بالضم إلى
+
+34
+00:04:39,230 --> 00:04:44,110
+آخر هذا الأمر، كويس؟ لحظوا اللي تحت إيش بيقولليه؟
+
+35
+00:04:44,110 --> 00:04:46,010
+سعيد ابن أبي راشد
+
+36
+00:04:48,760 --> 00:04:58,240
+ضبطها؟ ماضبطهاش ليش؟ لأنه سعيد مش ممكن أقراها سعيد
+
+37
+00:04:58,240 --> 00:05:05,760
+ولا سعيد خلاص هي سعيد مفهومة تمام الآن الكلمات
+
+38
+00:05:05,760 --> 00:05:13,970
+التي لا تحتاج إلى إعراب أو إعجام لا تضبطالذي يحتاج
+
+39
+00:05:13,970 --> 00:05:18,850
+إلى ضبط هو الذي يكون فيه الإشكال يكون فيه اللبس
+
+40
+00:05:18,850 --> 00:05:24,210
+طبعا
+
+41
+00:05:24,210 --> 00:05:28,870
+احنا اليوم بنشعر جديش الأمر سهل وبسيط لأنه في
+
+42
+00:05:28,870 --> 00:05:35,750
+عندنا نقط وفي عندنا علامات الإعراب موجودة لكن
+
+43
+00:05:35,750 --> 00:05:42,500
+لليوم في الأبحاثو من أصول البحث العلمى لما الواحد
+
+44
+00:05:42,500 --> 00:05:47,200
+يعمل رسالة ماجستير أو دكتوراه أو بحث محكمة ومشابه
+
+45
+00:05:47,200 --> 00:05:55,440
+الكلمات التي يكون فيها اللبس في الفهم لابد أن تتبط
+
+46
+00:05:55,440 --> 00:06:01,360
+إذا ما ضبطهاش معناته بيعتبر هذا خلل في البحث و
+
+47
+00:06:01,360 --> 00:06:04,740
+بيقولوا طب اجرها دي هو نفسه اللي كتبها بيصير خربط
+
+48
+00:06:04,740 --> 00:06:05,300
+في جريتها
+
+49
+00:06:08,870 --> 00:06:16,530
+فلابد انه يطبقها الان كويس الاعجام معناته الشكل
+
+50
+00:06:16,530 --> 00:06:22,050
+النقط الاعراب معناته الشكل هل جيت مطلوب اي كلام
+
+51
+00:06:22,050 --> 00:06:25,910
+ملتبس او في احتمال ان يصير فيه التباس في الفهم
+
+52
+00:06:25,910 --> 00:06:31,470
+لابد انه نعرفه و نعجمه لابد انه نشكله و لابد انه
+
+53
+00:06:31,470 --> 00:06:39,420
+نقطه زمان كان التنقيطبالكلام و ليس بالنقطة اليوم
+
+54
+00:06:39,420 --> 00:06:43,020
+اللي احنا بنعرفها لازم يكتوبوا كتابة زي ما احنا
+
+55
+00:06:43,020 --> 00:06:46,620
+شايفين يعني هذا ابن حجر في تقريب التهذيب ابن حجر
+
+56
+00:06:46,620 --> 00:06:52,200
+في القرن الثامن يعني بينه و بينه زي خمسمائة سنة و
+
+57
+00:06:52,200 --> 00:06:57,140
+خمسمية و اشي يعني بينه و بينه يعني هو يعني هذا
+
+58
+00:06:57,140 --> 00:07:01,680
+متقدم فمبالجه اللي كان في مية هجر و متين و تلاتمية
+
+59
+00:07:04,000 --> 00:07:10,260
+فكانوا كل شيء اتضابط و الإعجام اتضابط بالإعراب
+
+60
+00:07:10,260 --> 00:07:17,720
+بالشكل و بالإعجاب بالنقط كان بينكتب كتابة زي هيك و
+
+61
+00:07:17,720 --> 00:07:21,720
+انتوا بكرا هتتعاملوا مع الكتب .. مع كتب الرجال و
+
+62
+00:07:21,720 --> 00:07:25,800
+مع كذا و الأسماء و غيره لأنكم متخصصين تاخدوه في
+
+63
+00:07:25,800 --> 00:07:28,980
+دراسة الأسنين هتقراوا هذا تقريبا .. هتقراوا
+
+64
+00:07:28,980 --> 00:07:33,180
+هيموروا معاكمفي دراسة الأسانات تشتغلوا فيه كتير
+
+65
+00:07:33,180 --> 00:07:38,940
+هيمروا معاكم الأسماء بهذا الشكل حاسين و متعودين
+
+66
+00:07:38,940 --> 00:07:44,320
+إيش يعني مهملة ومعجمة وفوقية وتحتانية ومثلثة
+
+67
+00:07:44,320 --> 00:07:50,620
+ومثنّاة إلى آخر شوفوا
+
+68
+00:07:50,620 --> 00:07:55,880
+ابن الصلاح إيش بيقوللي إعجام المكتوب يمنع من
+
+69
+00:07:55,880 --> 00:08:05,550
+استعجامهوشكله يمنع من إشكاله إيش يعني؟ يعني إعجام
+
+70
+00:08:05,550 --> 00:08:09,130
+المكتوب يعني تنقيط المكتوب أيوة يعني الكلمة
+
+71
+00:08:09,130 --> 00:08:14,210
+المكتوبة تمام إعجامها تنقيطها بيمنع إيش؟ استعجامها
+
+72
+00:08:14,210 --> 00:08:20,130
+إن أنا أجهلها أو معرفته أيوة لأن كلمة استعجام زي
+
+73
+00:08:20,130 --> 00:08:25,570
+استفهام لما أنت تبقى شغلة مش فاهمها بتقول أنا بدي
+
+74
+00:08:25,570 --> 00:08:31,800
+أفهمهاعملك هذا اسم استفهام اللي مش مفهوم وهذا
+
+75
+00:08:31,800 --> 00:08:38,100
+استعجام بمعنى إنه عبارة مش مفهومة وبالتالي تحتاج
+
+76
+00:08:38,100 --> 00:08:44,340
+إلى تنقيط عشان تفهم فيعجام المكتوب يعني عجام
+
+77
+00:08:44,340 --> 00:08:49,840
+الكلمة تنقيط الكلمة يمنع من أن تصبح ايش تحتاج إلى
+
+78
+00:08:49,840 --> 00:08:56,820
+يعني استعجام يعني استفهام عليها لأنه صارت عجبايعني
+
+79
+00:08:56,820 --> 00:09:05,080
+غير مفهومة وشكله ضبط بالشكل يمنع من إشكاله يعني
+
+80
+00:09:05,080 --> 00:09:08,420
+لما يكون مش مضبوط يصير في إشكال في اللفظ صارت
+
+81
+00:09:08,420 --> 00:09:13,460
+مشكلة مش مفهومة تمام فهذه عبارة ابن الصلاح اللي هو
+
+82
+00:09:13,460 --> 00:09:18,340
+عن الإعجام والشكل إعجامه المكتوب أو إعجام الكلمة
+
+83
+00:09:18,340 --> 00:09:25,770
+يمنع من استعجامه وشكله يمنع من إشكالههذا بالنسبة
+
+84
+00:09:25,770 --> 00:09:32,450
+للأدب الأول في شيء مش مفهوم فيه يا أخوات نجي للأدب
+
+85
+00:09:32,450 --> 00:09:36,910
+الثاني تكرير
+
+86
+00:09:36,910 --> 00:09:42,570
+وضبط الألفاظ للمشكلة الآن يا أخوات حكينا في الأدب
+
+87
+00:09:42,570 --> 00:09:48,630
+الأول يبدو من الضبط سواء بالشكل أو بالإهجام
+
+88
+00:09:48,630 --> 00:09:56,840
+بالتنقيد الآن بيقولي الكلمة اللي بدنا نضبطهايستحب
+
+89
+00:09:56,840 --> 00:10:00,660
+تكرارها في
+
+90
+00:10:00,660 --> 00:10:10,400
+حاشية الكتاب ايش يعني حاشية؟ يعني الهامش احنا
+
+91
+00:10:10,400 --> 00:10:15,500
+بنسميه هامش كل الكتب اللي معاكم الآن بتلاقي فيه خط
+
+92
+00:10:15,500 --> 00:10:19,120
+تحت للتوثيق
+
+93
+00:10:19,120 --> 00:10:24,400
+هذا بيسموه ايش؟ اليوم هامش زمان كان بيسموه حاشية
+
+94
+00:10:25,470 --> 00:10:30,890
+الحاشية في بعض الكتب بتكون في الأسفل وبعضها بيكون
+
+95
+00:10:30,890 --> 00:10:37,410
+على الجوانب الجانب الأيمن أو الأيسر الان
+
+96
+00:10:37,410 --> 00:10:40,810
+بيقوللي الكلمة اللي ضبطها في متن الكتاب المتن اللي
+
+97
+00:10:40,810 --> 00:10:47,550
+هو صلب الكتاب يعني الان الكتاب اللي انتوا عندكوا
+
+98
+00:10:47,550 --> 00:10:54,230
+هذا متن الكتاب لو انت بدك تضيفي شيء للتوضيح بتوعين
+
+99
+00:10:54,230 --> 00:10:59,820
+بتضيفيه؟ع الحواشي يعني ع الجوانب هذا كلامك انت هذا
+
+100
+00:10:59,820 --> 00:11:04,740
+اسم الحواشي هذا المتن الآن في الكلمة مضبوطة في
+
+101
+00:11:04,740 --> 00:11:09,300
+وين؟ في المتن بنكررها وين؟ في الحاشية نفس الكلمة
+
+102
+00:11:09,300 --> 00:11:15,620
+يعني بدنا نقول للقارئ انتبه هناك في كلمة مضبوطة
+
+103
+00:11:15,620 --> 00:11:19,780
+عشان تنتبه إلها عشان مايصيرش فيها لبس بنكررها كمان
+
+104
+00:11:19,780 --> 00:11:25,780
+مرة في الحاشية بنكررها مضبوطةوكمان زيادة في
+
+105
+00:11:25,780 --> 00:11:34,540
+التمييز نكتب كلمة موصولة مكتملة بقطع حروفها تقطع
+
+106
+00:11:34,540 --> 00:11:39,160
+يعني لو بدنا نيجي نقول والله أنه مثلا
+
+107
+00:11:45,390 --> 00:11:49,810
+خثين ا هي مضموطة في الحاشية انا بدأ اعتبر هذا
+
+108
+00:11:49,810 --> 00:11:57,790
+المتن اجي اعمل على الحاشية هان اجي اقول خ ث
+
+109
+00:11:57,790 --> 00:12:11,150
+ي م زي هيك قطعتها في الحاشية هذا المتن وهذا الحاشي
+
+110
+00:12:12,260 --> 00:12:16,720
+الان لما باجي انا بنتبه هيك بلاقي على طول في
+
+111
+00:12:16,720 --> 00:12:21,900
+كلماتها المضموطة بدي أنتبه إليها أجراها إيه بالضبط
+
+112
+00:12:21,900 --> 00:12:29,360
+إذا فاكرين يعني تفسير الجلالين مثلا مصاحف بيبقى
+
+113
+00:12:29,360 --> 00:12:34,620
+مصحف كامل وعالحواشي ذاك الكلمات الغريبة معاني
+
+114
+00:12:34,620 --> 00:12:37,080
+الكلمات الغريبة يعني تقريبا زي هيك
+
+115
+00:12:43,880 --> 00:12:49,360
+الأمر الثالث توضيح الخط دون مشقه أكم واحدة فيكم
+
+116
+00:12:49,360 --> 00:12:55,260
+بتمشق الكلام؟
+
+117
+00:12:55,260 --> 00:13:02,520
+كلكم اه احنا بنعاني الدكاترة في ال .. لما ناخد في
+
+118
+00:13:02,520 --> 00:13:08,500
+ال .. نصلح كل امتحانات بدنا مترجم ليش؟ لأن كلكم
+
+119
+00:13:08,500 --> 00:13:12,600
+تمشقوا الكلام إيش مشق الكلام؟ يعني السرعة في
+
+120
+00:13:12,600 --> 00:13:17,630
+الكتابةلأنك بتقوله بينا نلحق تمام او لو انت قاعدة
+
+121
+00:13:17,630 --> 00:13:21,630
+بتلخص ورا الأستاذ وخايف عليك يروحي الكلام بتكتب
+
+122
+00:13:21,630 --> 00:13:25,930
+إيش سريع لأن لو تقرأ الكلام السريع شو معناته؟
+
+123
+00:13:25,930 --> 00:13:30,890
+الكلام بيصير مش واضح يمكن لو يقولك انت خدي إجري
+
+124
+00:13:30,890 --> 00:13:36,830
+خطك مش هتعرف فبالتالي
+
+125
+00:13:36,830 --> 00:13:43,460
+توضيح الخطهذا مستحب جدا دون المشق المشق يعني هو
+
+126
+00:13:43,460 --> 00:13:51,680
+سرعة الكتابة تمام حتى يصبح غير واضح خاصة على مين؟
+
+127
+00:13:51,680 --> 00:13:56,820
+علي ضعيف البصر زي حكايتنا الواحد بيكبر بعد
+
+128
+00:13:56,820 --> 00:14:03,960
+الأربعين بيقولوا تعالي نعملك نظرة قراءة تاني بيصير
+
+129
+00:14:03,960 --> 00:14:09,510
+الخط ايش؟الصغير أو الخط ال .. الرفيق كمان عشانك
+
+130
+00:14:09,510 --> 00:14:16,070
+بيقوللي و يكراه تدقيقه التدقيق يعني إيش؟ ترفيعه
+
+131
+00:14:16,070 --> 00:14:24,690
+تدقيق الكلام يعني ترفيعه احنا بنقولكوا في الامتحان
+
+132
+00:14:24,690 --> 00:14:29,940
+ممنوع تكتبوا برصاص ليه إيش يا دكتور؟لأنه انت
+
+133
+00:14:29,940 --> 00:14:34,020
+هالكتب تكتب إيه بالخط عندك بتقريه لكن بعد يوم
+
+134
+00:14:34,020 --> 00:14:37,300
+يومين تلاتة أربع أسبوع بقتلنا الكتب اللي وراك
+
+135
+00:14:37,300 --> 00:14:42,960
+بتروح و بتيجي و كذا بصير الخط إيش ممحت فبصير تظلم
+
+136
+00:14:42,960 --> 00:14:48,280
+نفسك يقولك لأ تكتب إيش بقى الآن تدقيق الخط بصير خط
+
+137
+00:14:48,280 --> 00:14:54,140
+رفيع بصير مش واضح يعني الآن انتوا شوفت الفرق بين
+
+138
+00:14:54,140 --> 00:15:00,140
+الخط أول سطرينوالخط اللي تحته هذا دقيق بالنسبة ..
+
+139
+00:15:00,140 --> 00:15:08,420
+هذا عريض لأن تدقيق الخط يكره ليش؟ لأنه ضعيف البصر
+
+140
+00:15:08,420 --> 00:15:15,720
+سواء اللي بديه يقرأ وضعيف نظره او نفس الكاتب بيكبر
+
+141
+00:15:15,720 --> 00:15:19,700
+او بيصيح عليه أحوال بضعف نظره طب هو بيعرفش يقرأ
+
+142
+00:15:19,700 --> 00:15:26,720
+إيش خطه فبصير في إشكال لكن تدقيق الخطيعني مكروه
+
+143
+00:15:26,720 --> 00:15:37,560
+إلا لعذر، إيش العذر؟ يعني الورق مافيش عنده ورق،
+
+144
+00:15:37,560 --> 00:15:43,160
+فمضطر إيش؟ يعني يوفر في الورق، يعني تخيلوا الآن
+
+145
+00:15:43,160 --> 00:15:48,020
+أنا الان في عندي كلام في ال .. هذا كمان جد هدول،
+
+146
+00:15:48,020 --> 00:15:51,900
+إيش بدي أسوي؟ و بدي أجيبهم في نفس الصفحة، بدي أروح
+
+147
+00:15:51,900 --> 00:15:56,740
+بدي أزغر الكلام هذاو يصير الكلام صغير هتيجي تقولي
+
+148
+00:15:56,740 --> 00:16:00,360
+والله الأخت اللي هناك الدكتور مش واضح الكلام صغير
+
+149
+00:16:00,360 --> 00:16:08,020
+كبر الليان الكبر معناته بده يصير في صفحتين او
+
+150
+00:16:08,020 --> 00:16:17,960
+انه انا لان لما بده اكبره بده يصير الكتاب كبير بدل
+
+151
+00:16:17,960 --> 00:16:21,380
+مثلا
+
+152
+00:16:21,380 --> 00:16:26,400
+بدل 200 صفحةبدي اشير اربعمائة صفحة، تلاتمائية
+
+153
+00:16:26,400 --> 00:16:32,960
+صفحة، فاكرين اليوم في نظام المطابع و دور النشر
+
+154
+00:16:32,960 --> 00:16:36,200
+الكتاب اللي اربعة، خمس، ست مجلدات بيروح بيعملوه في
+
+155
+00:16:36,200 --> 00:16:45,030
+مجلد اليوم؟ ليش؟ لأن في مجلد بتقلكلفته و يسهل حمله
+
+156
+00:16:45,030 --> 00:16:50,090
+تمام و في اللرف بياخدش كمان حيز كبير طب إيش بيسووا
+
+157
+00:16:50,090 --> 00:16:53,610
+هم كيف بيختصروا بيروحوا بيزغروا الخط بيدققوا
+
+158
+00:16:53,610 --> 00:17:00,730
+الكلام و في نفس الوقت بيخلوا الورق ارفيع دقة الخط
+
+159
+00:17:00,730 --> 00:17:06,310
+دقة .. هذا الورق اخميل في أجل منه مثلانصه .. اه
+
+160
+00:17:06,310 --> 00:17:11,130
+فبصير ال 200 و رجعه 100 ال 400 بصير و 200 فبصير
+
+161
+00:17:11,130 --> 00:17:15,010
+ايش .. رجيجي الخط وبالتالي بنضغط اللي هدا و بصير
+
+162
+00:17:15,010 --> 00:17:17,890
+عندي ما شاء الله الأربع مجلدات اللي هيك بصير عندي
+
+163
+00:17:17,890 --> 00:17:24,150
+هيك ليسوا الحمل هو في السفر وبالتالي
+
+164
+00:17:24,150 --> 00:17:31,630
+يعني المقصود هنا الأداب توضيح الخط دون مشقه و دون
+
+165
+00:17:31,630 --> 00:17:38,100
+تدقيقهتمام تدقيقه يعني ترفيعه، إيش السبب؟ حتى
+
+166
+00:17:38,100 --> 00:17:45,040
+يستطيع ضعيف البصر أن يراه طبعا يكره التدقيق إلا
+
+167
+00:17:45,040 --> 00:17:51,690
+لعذر، إيش الأعذار؟ضيق الورق قلة ورق مافيش يعني مش
+
+168
+00:17:51,690 --> 00:17:54,030
+زي اليوم الواحد يقول طب واش معنى يعني ياخد بزيادة
+
+169
+00:17:54,030 --> 00:18:00,170
+ورقة هو ورق يعني هو معدوم أه لما يكون يعني مثلا في
+
+170
+00:18:00,170 --> 00:18:06,270
+السجن ممكن يكون كل السجن مافيش فيه إلا دفتر
+
+171
+00:18:06,270 --> 00:18:14,750
+لأربعين واحد يعني كل واحد ورقة معنى ذلك شحيح زمان
+
+172
+00:18:14,750 --> 00:18:19,180
+ماكان فيه ورق كان مكتب وفويلعلى الأخشاب وعلى
+
+173
+00:18:19,180 --> 00:18:24,220
+الجلود وكذا تمام ولمّا اتطور الأمر صار ورق وكذا جد
+
+174
+00:18:24,220 --> 00:18:32,280
+ما كان الورق مش .. اه يعني اليوم مثلا واحدة يعني
+
+175
+00:18:32,280 --> 00:18:37,220
+ميسورة الحال يعني من حيث المال وكذا وإندها كان
+
+176
+00:18:37,220 --> 00:18:44,180
+الأستاذ بيقولها والله أن ال .. الورق اكتبوا صفحة أ
+
+177
+00:18:44,180 --> 00:18:48,550
+وصفحة لأ يعني ما تكتبوش على الجفةو خلصته و خلص
+
+178
+00:18:48,550 --> 00:18:52,550
+الأستاذ هذا و صارت في مستوى اللي بعده، الآن بدها
+
+179
+00:18:52,550 --> 00:18:55,750
+تستخدم ال .. هتقولك ليش أنا أشتري واحد و أخسر و
+
+180
+00:18:55,750 --> 00:18:59,010
+كده و ماعناش مصاري و .. طبعا لأ خلّي على نفسي و
+
+181
+00:18:59,010 --> 00:19:01,410
+بجلبه على الشجرة التانية و بستخدمه دفتر من الشجرة
+
+182
+00:19:01,410 --> 00:19:06,520
+التانيةطب لها درجة؟ اه والله بالنسبة ليها لها درجة
+
+183
+00:19:06,520 --> 00:19:09,720
+يعني بدى تستخدم الكتاب او مثلا هى في عندي ورق
+
+184
+00:19:09,720 --> 00:19:14,020
+مقبوعة كتير وانا كويس طب بدى استخدم ورق الطباعة
+
+185
+00:19:14,020 --> 00:19:18,880
+عشان للمراجعة ولل .. اخربش عليه وكذا ومش .. مديش
+
+186
+00:19:18,880 --> 00:19:22,700
+اقدمه للأبحاث او غيره باجوا زى هيك و بقول خد تهى
+
+187
+00:19:22,700 --> 00:19:26,420
+بعمل ملزمة كده وصار بخربش عليه الملخصات وغيره وفي
+
+188
+00:19:26,420 --> 00:19:31,520
+النهاية للحربهين استخدمته مرة تانية طب ضيق ورق؟ اه
+
+189
+00:19:31,520 --> 00:19:38,440
+في ضيق ورق وفي ضيق مصاري وفي ضيق كذا فاش إشكلة لكن
+
+190
+00:19:38,440 --> 00:19:42,640
+إذا بيأثر على جودة الخط معناته بيصير فيه إيش؟
+
+191
+00:19:42,640 --> 00:19:47,320
+مشكلة هان بيأثر على جودة القراءة بيصير فيه مشكلة
+
+192
+00:19:47,320 --> 00:19:52,480
+الأمر
+
+193
+00:19:52,480 --> 00:19:55,020
+الرابع لستلاحة خاص إلا ببيانة
+
+194
+00:20:00,520 --> 00:20:09,320
+شوفوا أنا بقول حديث بقول رواه الجماعة بقول حديث
+
+195
+00:20:09,320 --> 00:20:18,780
+بقول متفقون عليا بقول حديث بقول أخرجه الشيخة بقول
+
+196
+00:20:18,780 --> 00:20:25,560
+حديث بقول أخرجه الأربعة ما بيانت إيش مرادي في هذا
+
+197
+00:20:25,560 --> 00:20:32,930
+الكلام، في مشكلة؟هذه مصطلحات يعرفها كل أهل الحديث
+
+198
+00:20:32,930 --> 00:20:36,270
+و كل أهل العلم و كل العلماء موجودة في كل الكتب و
+
+199
+00:20:36,270 --> 00:20:40,450
+كل المسلمين مافيش عليها أي كلام إذا قلت رواه الستة
+
+200
+00:20:40,450 --> 00:20:45,130
+رواه الجماعة معناته أصحاب الكتب الستة اذا قلت رواه
+
+201
+00:20:45,130 --> 00:20:48,370
+المتفق عليه عن البخاري المسلم قلت اخرجه الشيخاني
+
+202
+00:20:48,370 --> 00:20:51,070
+عن البخاري المسلم مش الشيخان أبو حسين و أبو عبد
+
+203
+00:20:51,070 --> 00:20:57,580
+اللهتمام؟ أدي .. أدي مصطلحات خاصة عامة للجميع، لكن
+
+204
+00:20:57,580 --> 00:21:02,220
+يوم أتما أنا بدي ألف كتاب و أعمل مصطلحات خاصة فيا،
+
+205
+00:21:02,220 --> 00:21:07,040
+بنفعش أصطلح مصطلحات خاصة فيا إلا أبيّنها، أقول في
+
+206
+00:21:07,040 --> 00:21:10,540
+المقدمة إن هو المصطلحات، الرموز اللي استخدمتها،
+
+207
+00:21:10,540 --> 00:21:13,040
+رمز كذا بيعني كذا، رمز كذا بيعني كذا، رمز كذا
+
+208
+00:21:13,040 --> 00:21:17,640
+بيعني كذايعني لو بدنا نضرب أنثيلك، أنتوا أخدتوا
+
+209
+00:21:17,640 --> 00:21:20,560
+التخريج، أخدتوا المعجنة من المفاهرات، مش كده؟
+
+210
+00:21:20,560 --> 00:21:26,200
+لجيتوا فيه بحط رموز للكتب، للكتب التسعة، مش كده؟
+
+211
+00:21:26,200 --> 00:21:36,360
+خيا، ميم، دال، تا، جه، حم، دي، طا، كويس؟ طيب لو هو
+
+212
+00:21:36,360 --> 00:21:41,640
+ما حط هاد الرموز و ما بيانهاعشان ات تحت هو بيقولك
+
+213
+00:21:41,640 --> 00:21:46,460
+خي يعني صحيح البخاري ميم يعني المسلم بيبينها تمام؟
+
+214
+00:21:46,460 --> 00:21:50,700
+اذا حاكم اصطلاح خاص اذا الان لو بدك تروح و ترجعه
+
+215
+00:21:50,700 --> 00:21:56,900
+الان في كتاب هتاخده مفتاح كنوز السنة مع انه نفس
+
+216
+00:21:56,900 --> 00:22:00,320
+المستشرقين هم اللي عملوا هتلاقي الرموز اختلفت
+
+217
+00:22:00,320 --> 00:22:05,300
+هتلاقي بخ يعني بخاري مس يعني مسلم
+
+218
+00:22:08,670 --> 00:22:17,670
+بد يعني أبو داود تر يعني ترمزي اختلق
+
+219
+00:22:17,670 --> 00:22:20,290
+هذا كتاب .. هذا كتاب تخرير و هذا كتاب تخرير لكن
+
+220
+00:22:20,290 --> 00:22:24,730
+هذا مؤلف و هذا مؤلف هذا جلك أنا مصطلحاتي هيك كتاب
+
+221
+00:22:24,730 --> 00:22:30,450
+بتاخده اسمه تحفة الأشراعات برضه في التخرير هتلاقي
+
+222
+00:22:30,450 --> 00:22:34,890
+جال خى و جال ميم و جال دال و تا هتقول هو الله كويس
+
+223
+00:22:34,890 --> 00:22:37,250
+هذا كله احنا عارفينه يقول قاف
+
+224
+00:22:41,620 --> 00:22:47,260
+أه طب هناك جهة طب ليش جال قاف هنا؟ جال إبن ماجل
+
+225
+00:22:47,260 --> 00:22:51,960
+قزوينة اكتاب
+
+226
+00:22:51,960 --> 00:22:59,520
+أخر بيجي قاف تساوي عنده يعني متفق عليها لهما
+
+227
+00:22:59,520 --> 00:23:07,040
+للبخاري خى لميم ميم لهما للتنين للبخاري بيقولك قاف
+
+228
+00:23:08,300 --> 00:23:13,180
+يعني متفقون عليه طيب هذا مصطلح استخدموا نفسه واحد
+
+229
+00:23:13,180 --> 00:23:18,260
+مصطلح تاني واحد مصطلح تالت مش مشكلة طالما هو بيبين
+
+230
+00:23:18,260 --> 00:23:21,240
+عنده مصطلحات مثلا موصولة أطراف الحديث برضه
+
+231
+00:23:21,240 --> 00:23:27,420
+روحتاخدوه في التخرج في 150 رمزمعامل أربع ورقات في
+
+232
+00:23:27,420 --> 00:23:31,520
+الأول في المجلة الأولاني أن الرمز .. الكلمة الرمز
+
+233
+00:23:31,520 --> 00:23:35,020
+هذا بيعني كذا، الرمز هذا بيعني كذا و هكذا، تمام،
+
+234
+00:23:35,020 --> 00:23:41,760
+إذا الكاتب ما بنفع يصطلح لنفسه لرمز دون بيان، تمام
+
+235
+00:23:42,630 --> 00:23:46,610
+إلا إذا كان مصطلح معروف عند كل الناس زي ما توجه
+
+236
+00:23:46,610 --> 00:23:52,370
+قلنالكوا رواه الجماعة أخرجه الشيخان متفقنا عليه
+
+237
+00:23:52,370 --> 00:23:59,010
+رواه الأربعة هذي مصطلحات معروفة متفق عليها ما فيها
+
+238
+00:23:59,010 --> 00:24:03,170
+إشكال لكن أي واحد يتاخد أي اصطلاحات مثلا اللي
+
+239
+00:24:03,170 --> 00:24:09,820
+بيحقق كتاب لازم يحققه من عدةمخطوطات تلاقي في بعض
+
+240
+00:24:09,820 --> 00:24:16,880
+الحواشي المحقق بيقولك جاء في ألف كذا و في با كذا و
+
+241
+00:24:16,880 --> 00:24:23,240
+في جيم كذا ايش ألف با و جيم كذا مش هنفهمها هذه
+
+242
+00:24:23,240 --> 00:24:27,580
+مصطلحات خاصة بنروح على المقدمة بنلاقي بيقولك اه
+
+243
+00:24:27,580 --> 00:24:34,220
+انا رجعت الى اربع نسخ من المخطوطة النسخة الأولى
+
+244
+00:24:34,220 --> 00:24:38,530
+اللى اتمت عليها أسميتها ألفالنسخة التانية با
+
+245
+00:24:38,530 --> 00:24:42,910
+النسخة التالتة جيم الان ليش النسخة دي لازم يقارن
+
+246
+00:24:42,910 --> 00:24:47,710
+كل عبارة موجودة في النسخ زي بعض ولا لأ بيلاقيها زي
+
+247
+00:24:47,710 --> 00:24:52,230
+بعض بيضلوا ماشي بيلاقي في واحدة في اختلاف لازم
+
+248
+00:24:52,230 --> 00:24:56,070
+يبينه في الحاشية انه في الف كانت كذا في با كانت
+
+249
+00:24:56,070 --> 00:25:01,630
+كذا الان كيف عرفنا هذه المصطلحات ان انا عرفنا من
+
+250
+00:25:01,630 --> 00:25:06,190
+المقدمة من البيان تبعه اللي في المقدمةإذاً هذا
+
+251
+00:25:06,190 --> 00:25:10,290
+الأدب لا أصطلاحات خاصة إلا ببيان لا أصطلاح كاتب
+
+252
+00:25:10,290 --> 00:25:15,870
+الحديث مع نفسه على رمز دون أن يعرفه الناس وإذا بد
+
+253
+00:25:15,870 --> 00:25:20,310
+يكون مصطلح خاص بيه مافيش إشكال لابد له من البيان
+
+254
+00:25:20,310 --> 00:25:28,730
+إما في أول الكتاب أو في آخر الكتاب المحافظة
+
+255
+00:25:28,730 --> 00:25:36,250
+على التنام بيمر معانا كثير الفاظ الجلالةوذكر النبي
+
+256
+00:25:36,250 --> 00:25:42,310
+صلى الله عليه وسلم وذكر الصحابة والتابعين و
+
+257
+00:25:42,310 --> 00:25:48,290
+العلماء تمام هذا فيه أدب فيه أنه كل ما يعني كتبة
+
+258
+00:25:48,290 --> 00:25:52,370
+اسم الله عز وجل أو أي اسم من أسماء الله الحسنى أن
+
+259
+00:25:52,370 --> 00:25:57,630
+أقول الله عز وجل جل جلاله يعني أثنى عليه سبحانه
+
+260
+00:25:57,630 --> 00:26:04,690
+وتعالى هذا يعني من الأدبكذلك إذا ما كتبنا محمد
+
+261
+00:26:04,690 --> 00:26:11,770
+الرسول النبي أنه ايش أصلي على النبي كتابة أيضا ولا
+
+262
+00:26:11,770 --> 00:26:16,430
+أمل مش أقول والله في الحديث في عشرة مرات مر عليا
+
+263
+00:26:16,430 --> 00:26:23,090
+لأ بدي لا سقامة ولا ملل في ذلك بل كمان يستحب أنه
+
+264
+00:26:23,090 --> 00:26:28,720
+تتلف فيها وانت تكتبوعشان هيك يعني بيقولوا يعني أهل
+
+265
+00:26:28,720 --> 00:26:32,320
+الحديث أكثروا الناس أجورا من كثرة ما يمر عليهم
+
+266
+00:26:32,320 --> 00:26:35,040
+الصلاة على النبي صلى الله عليه وسلم فيكتبونها
+
+267
+00:26:35,040 --> 00:26:38,340
+ويتلفظون بيها فيصلون على النبي صلى الله عليه وسلم
+
+268
+00:26:38,340 --> 00:26:45,240
+فيعظم أجورا طبعا البعض بيروح بيقولك أنا بدأ أختصر
+
+269
+00:26:45,240 --> 00:26:52,490
+بكتب صاد أو صلعاصلعم يعني صلى الله عليه وسلم، يعني
+
+270
+00:26:52,490 --> 00:26:57,990
+حرف من كل أيهاش كلمة، اختصار، فبيقول محمد صلعم، شو
+
+271
+00:26:57,990 --> 00:27:02,830
+محمد صلعم؟ هذا يعني ليس من القدر، صادر، لأ نكتبها
+
+272
+00:27:02,830 --> 00:27:08,660
+كاملة صلى الله عليه وسلمطيب يا أستاذ في عندنا رموز
+
+273
+00:27:08,660 --> 00:27:12,320
+كده صلى الله عليه وسلم مكتوبة كلها بس مش جانب بعض
+
+274
+00:27:12,320 --> 00:27:16,660
+هيك مكتوبة هيك خط رمز حلو ومرتب هده في إشكال؟ لأ
+
+275
+00:27:16,660 --> 00:27:21,500
+فش في إشكال عز وجل بيبقى مكتوبة بشكل خط زي هيك هده
+
+276
+00:27:21,500 --> 00:27:28,380
+فش فيها إشكال يعني زي مثلا
+
+277
+00:27:28,380 --> 00:27:33,250
+هى صلى الله عليه وسلمهذه ليست فيها إشكال لأن واضحة
+
+278
+00:27:33,250 --> 00:27:38,330
+فيها كل الكلمات الأربعة صلى الله عليه وسلم لكن
+
+279
+00:27:38,330 --> 00:27:43,190
+عشان ما تاخدش حيز وبشكل جمالي ان عملت بشكل رمز زي
+
+280
+00:27:43,190 --> 00:27:46,250
+هيك هذه ليست فيها إشكال وفي زيها رضي الله عنهم
+
+281
+00:27:46,250 --> 00:27:50,270
+ورضي الله عنهم وفي عز وجل في جل جلاله سبحانه
+
+282
+00:27:50,270 --> 00:27:54,530
+وتعالى في الخطوط يعني شغلات جمالية هذه ليست فيها
+
+283
+00:27:54,530 --> 00:28:00,260
+إشكال لكن الإشكال أن أنا أقول صاد شو يعني صاداه
+
+284
+00:28:00,260 --> 00:28:06,840
+هذه بالصحيش كذلك رضي الله عنه أن نتردى كل ما ييجي
+
+285
+00:28:06,840 --> 00:28:11,920
+اسم صحابي من الصحابة أبو بكر رضي الله عنه عمر رضي
+
+286
+00:28:11,920 --> 00:28:15,980
+الله عنه و أثمان رضي الله عنه علي رضي الله عنه أن
+
+287
+00:28:15,980 --> 00:28:21,780
+نتردى على الصحابة طيب إذا كان من التابعين الإمام
+
+288
+00:28:21,780 --> 00:28:27,860
+الزهري الإمام مالك رحمه الله أو أيًا من العلماء
+
+289
+00:28:27,860 --> 00:28:28,500
+والصالحين
+
+290
+00:28:31,330 --> 00:28:35,150
+عليه السلام لمين؟ لأن الرسول فيها مشكلة لأ فيش
+
+291
+00:28:35,150 --> 00:28:39,270
+فيها مشكلة لأ و
+
+292
+00:28:39,270 --> 00:28:42,770
+لا يقتصر
+
+293
+00:28:42,770 --> 00:28:46,670
+على كتابة الصلاة دون الصلاة دون الصلاة يعني عليه
+
+294
+00:28:46,670 --> 00:28:49,890
+الصلاة تواصل، مانفعش أحكي عليه الصلاة و مانفعش
+
+295
+00:28:49,890 --> 00:28:56,890
+أحكي عليه الصلاة، لا حاجة انتبهوا،
+
+296
+00:28:56,890 --> 00:29:01,710
+الآن في صلى الله عليه وسلمهذه فيها صلاة وفيها
+
+297
+00:29:01,710 --> 00:29:11,450
+تسليم تمام مالفعش أقول صلى الله عليه وخلاص ولو
+
+298
+00:29:11,450 --> 00:29:16,870
+ده أقول عليه السلام و بس أو عليه الصلاة و بس لأ
+
+299
+00:29:16,870 --> 00:29:22,670
+لابد أن أجمع الصلاة و التسليم وبالتالي
+
+300
+00:29:22,670 --> 00:29:24,950
+يعني صلى الله عليه وسلم
+
+301
+00:29:28,720 --> 00:29:33,240
+هذا هو إيه المقصود وهي
+
+302
+00:29:33,240 --> 00:29:37,660
+الصلاة على النبي خاصة بالنبي أكثر يعني السلام على
+
+303
+00:29:37,660 --> 00:29:41,180
+كل النبي اللي بيقول عليهم السلام عليه السلام لكن
+
+304
+00:29:41,180 --> 00:29:44,680
+الصلاة على النبي هي خاصة بالنبي صلى الله عليه وسلم
+
+305
+00:29:44,680 --> 00:29:48,920
+لذلك يعني احنا بنجمع بين الصلاة والتسليم كونه نبي
+
+306
+00:29:48,920 --> 00:29:53,360
+وكونه محمد صلى الله عليه وسلم يعني عليه الصلاة
+
+307
+00:29:57,730 --> 00:30:05,610
+عدم تفريق الأسماء المُركّبة شوفوا
+
+308
+00:30:05,610 --> 00:30:11,830
+المثال اللي أنا أديتكوا إياه مثلا
+
+309
+00:30:11,830 --> 00:30:21,310
+بيقول لي كان خميس وحسين وعبد الرحمن تحت هذا
+
+310
+00:30:21,310 --> 00:30:23,990
+مكروه ممنوع
+
+311
+00:30:26,160 --> 00:30:34,140
+أن يكون الإسم المركّب أوله في نهاية السطر وتكملته
+
+312
+00:30:34,140 --> 00:30:39,860
+في السطر التاني لابد
+
+313
+00:30:39,860 --> 00:30:46,320
+أن يكونوا جانب بعض إما في نهاية السطر أو في بداية
+
+314
+00:30:46,320 --> 00:30:52,450
+السطر حتى اليوم كمان في أصول البحثعنا في الأبحاث
+
+315
+00:30:52,450 --> 00:30:55,810
+في رسالة مجستير الدكتوراه كتير الطلاب بيغلطوا في
+
+316
+00:30:55,810 --> 00:30:59,670
+الشغلات هذه تمام و بيتم التنويه عليها و لابد انهم
+
+317
+00:30:59,670 --> 00:31:09,290
+أدبوها كلها طبعا اللي بده يريح مخه اللي
+
+318
+00:31:09,290 --> 00:31:14,870
+بده يريح مخه ومايخليش انها تيجي يروح بلسقهم في بعض
+
+319
+00:31:14,870 --> 00:31:23,590
+شفتوا كيف؟بيخليش فراغي اللي هو space المسطرات بين
+
+320
+00:31:23,590 --> 00:31:32,790
+شطرية الكلمتين، عبد كلمة والرحمن كلمة، هيك بده
+
+321
+00:31:32,790 --> 00:31:37,230
+يعتبرها كإنهم كلمة واحدة ملثقةوبالتالي وينما
+
+322
+00:31:37,230 --> 00:31:40,110
+يروحوا وينما ييجوا في أول السطر في أخر السطر
+
+323
+00:31:40,110 --> 00:31:43,490
+بنزلوا مع بعض بطل المشكلة عشان كده في بعض
+
+324
+00:31:43,490 --> 00:31:47,150
+الموصوعات الحديثية تمام زي موصوعة سخر هذه بتاعة
+
+325
+00:31:47,150 --> 00:31:49,690
+الكتب التسعة يمكن تاخدوها تعرفوا عليها في التخريج
+
+326
+00:31:49,690 --> 00:31:57,390
+لما تكتب عبد الرحمن و بينهم فراغ بيقولك مافيش تكتب
+
+327
+00:31:57,390 --> 00:32:02,360
+يا عبد الله مافيش عبد الباصط مافيشالسقيهم في بعض
+
+328
+00:32:02,360 --> 00:32:06,700
+بيبين الكيام لإن هو لما غذاهم عشان ما تصيرش
+
+329
+00:32:06,700 --> 00:32:12,700
+المشكلة هدوة تبين ان هد في سطر و هد في سطر بيرسقهم
+
+330
+00:32:12,700 --> 00:32:16,500
+في بعض ايوة
+
+331
+00:32:16,500 --> 00:32:20,520
+بالضبط علشان كده الان لو بدأ أفصلهم عن بعض بيصير
+
+332
+00:32:20,520 --> 00:32:29,160
+كل واحدة عيش في سطر فهذا طبعا عيش ليس من الأدب
+
+333
+00:32:33,030 --> 00:32:37,750
+الأمر السابع ألفاظ الثناء لأصحابها فقط، ما يمكن أن
+
+334
+00:32:37,750 --> 00:32:44,890
+نبدل ما يمكن أن أقول لفظ عز وجل و جل جلاله اللي هو
+
+335
+00:32:44,890 --> 00:32:48,230
+لله عز وجل أحطها للنبي صلى الله عليه و سلم لأنه
+
+336
+00:32:48,230 --> 00:32:55,490
+فيها سير يعني .. أه يعني فقط .. و كذلك يعني صلى
+
+337
+00:32:55,490 --> 00:32:58,790
+الله عليه و سلم ما يمكن أن أقولها للصحاب أقول أبو
+
+338
+00:32:58,790 --> 00:33:00,170
+بكر صلى الله عليه و سلم
+
+339
+00:33:04,280 --> 00:33:12,740
+طبعا وإن كان من حيث المعنى ومن حيث الجواز مافيش
+
+340
+00:33:12,740 --> 00:33:18,960
+فيها مشكلة لما أقول صلى الله على فلان مرة
+
+341
+00:33:18,960 --> 00:33:23,300
+معاكم الكلام هذا؟ يعني .. when .. إيش .. مرة عليك؟
+
+342
+00:33:26,920 --> 00:33:31,040
+زوجة جابر رضي الله عنها جابر ابن عبد الله صلى الله
+
+343
+00:33:31,040 --> 00:33:34,740
+عليه و سلم ذهب
+
+344
+00:33:34,740 --> 00:33:41,740
+عندهم يطعم و ينام كان مضيوف عندهم ففي نهاية
+
+345
+00:33:41,740 --> 00:33:46,160
+الزيارة خرجت زوجة جابر و هو طالع قالت يا رسول الله
+
+346
+00:33:46,160 --> 00:33:52,120
+صلي علي و على زوجك فقال لها صلى الله عليك و على
+
+347
+00:33:52,120 --> 00:33:58,910
+زوجك صلي بمعنى أدعو صلاة بمعنى الدعاءفمن حيث
+
+348
+00:33:58,910 --> 00:34:05,330
+الجواز ما فيها إشكال لكن لما الشغل يكون مصطلح عام
+
+349
+00:34:05,330 --> 00:34:08,350
+الناس كلها فاهمين و لما أقول صلى الله عليه وسلم
+
+350
+00:34:08,350 --> 00:34:12,450
+معناته الرسول معناته النبي معناته و بده يصير يفهم
+
+351
+00:34:12,450 --> 00:34:18,930
+إنه لو بدي أقوله صلى الله عليه وسلم إنه نبي معناته
+
+352
+00:34:18,930 --> 00:34:22,310
+يصير إشكال تخيلوا الآن أنا بأجب أديكم محاضرة و
+
+353
+00:34:22,310 --> 00:34:27,830
+بقولكم الإمام علي انكرم الله وجهةماذا سيحصل معاكم؟
+
+354
+00:34:27,830 --> 00:34:30,430
+يقولون لكم ان تتشنجوا و تقولوا هذا الدكتور تبقى
+
+355
+00:34:30,430 --> 00:34:36,230
+شيعة لأن هذا مصطلح الشيعة اللي بيقولوه كرم الله
+
+356
+00:34:36,230 --> 00:34:40,650
+وجه مافيها إشي بس لأنه مصطلح لا يقوله إلا الشيعة
+
+357
+00:34:40,650 --> 00:34:46,490
+فصار قوله كإنه إيش يعني مؤمن بمبادئ الشيعة عشان
+
+358
+00:34:46,490 --> 00:34:51,990
+كده لابد إيه أن أتكون الألفاظ لأصحابها في الثانوية
+
+359
+00:34:51,990 --> 00:34:57,820
+الأمر الثامن التحري والبيانالتحرر بمعنى الدقيق
+
+360
+00:34:57,820 --> 00:35:05,780
+تدقيق الآن اللي بيكتب لابد أن يتحرر ويبين السامع
+
+361
+00:35:05,780 --> 00:35:13,260
+والمسمع والمسموع هلجيت كلمة السامع كلمة مرويات
+
+362
+00:35:13,260 --> 00:35:22,180
+ممكن نساوي كلمة مسموعات يعني كلمة مرويات تساوي
+
+363
+00:35:22,180 --> 00:35:23,340
+مسموعات
+
+364
+00:35:25,200 --> 00:35:34,580
+و هنا في عندي راوي و في عندي مروي و في عندي شيق
+
+365
+00:35:34,580 --> 00:35:42,720
+الراوي التلميذ و هنا في عندي سامع هنا
+
+366
+00:35:42,720 --> 00:35:50,680
+في عندي سامع و في عندي مسموع و في عندي مسمع
+
+367
+00:35:57,480 --> 00:36:03,060
+الشيخ هو المسمع الراوي هو السامع اللي بيسمع من
+
+368
+00:36:03,060 --> 00:36:08,440
+الشيخ المسمع هو الشيخ والمسموع هو الحديث المروي
+
+369
+00:36:08,440 --> 00:36:12,320
+فكلمة
+
+370
+00:36:12,320 --> 00:36:16,080
+مرويات تسوي مسموعات وين ما بتسمعيها مسموعات معنات
+
+371
+00:36:16,080 --> 00:36:18,640
+مرويات يعني الحديث اللي يسمع
+
+372
+00:36:21,290 --> 00:36:25,150
+و .. و .. و السماع خلاص يعني في عندى شيخ بسمع ..
+
+373
+00:36:25,150 --> 00:36:30,130
+بسمع انا لان شيخ بسمعكوا و انتوا تلميذ بتسمعوا
+
+374
+00:36:30,130 --> 00:36:36,730
+انتوا سامعين تمام؟ و الدرس اللى بناخده مسموع الان
+
+375
+00:36:36,730 --> 00:36:42,290
+اللى بيكتب لابد ان يكون يبين بشكل واضح السامع مين؟
+
+376
+00:36:42,290 --> 00:36:47,680
+التلميذ مين؟ الشيخ مين؟ال .. الحديث المروي يبينه
+
+377
+00:36:47,680 --> 00:36:54,140
+تماما دون أن يتساهل في إسقاط يعني لابد أنه يسمع ..
+
+378
+00:36:54,140 --> 00:36:56,500
+يعني ال .. الاسم يثبته بالكامل
+
+379
+00:36:59,270 --> 00:37:03,450
+مايدخلش في شغلة يجيبها مايقولش والله دي الكلام
+
+380
+00:37:03,450 --> 00:37:09,190
+كتير خلاص مفهوم احذف كلمة احذف اسم كذا مثلا يقول
+
+381
+00:37:09,190 --> 00:37:15,590
+والله المصنف زي الإمام المسلم مثلا بيجمع بين تلت
+
+382
+00:37:15,590 --> 00:37:18,970
+اربع خمس يوخ في سند واحد يقول حدثني فلان وفلان
+
+383
+00:37:18,970 --> 00:37:22,230
+وفلان وفلان عن فلان يقولك يا عم اقترح اربع خلاص
+
+384
+00:37:22,230 --> 00:37:28,020
+بيكفي تلتة مالفعشمايدخلش في حاجة بيكتب كل شي إيش
+
+385
+00:37:28,020 --> 00:37:34,740
+يبين كل شي كما هو الحذر من إسقاط بعض الأسماء لغرض
+
+386
+00:37:34,740 --> 00:37:40,780
+الفاسد زي إيش الغرض الفاسد؟ تسوية
+
+387
+00:37:40,780 --> 00:37:47,280
+الإسناد في تدليس التسوية هو إسقاط الرواد ضعيف بين
+
+388
+00:37:47,280 --> 00:37:52,570
+ثقتين فيسوي الإسناد كله ثقاتمالوش رغبة يظلوا في
+
+389
+00:37:52,570 --> 00:37:57,310
+واحد ضعيف أو شيخ صغير فبيحذفوا فبيصير الإسناد كله
+
+390
+00:37:57,310 --> 00:38:04,930
+إيش ثقات هذا غرض فاسد طبعا فليس من أداب الكاتب ضبط
+
+391
+00:38:04,930 --> 00:38:09,170
+مختلف الروايات وتمييزها تعرفوا أنتوا تاخدوا تخريج
+
+392
+00:38:09,170 --> 00:38:12,910
+.. إيش تخريج يعني؟ تجمعوا كل مرويات الحديث الواحد
+
+393
+00:38:12,910 --> 00:38:15,850
+مش كده؟ المتابعة التاتوية ده اسمه الروايات
+
+394
+00:38:15,850 --> 00:38:22,900
+المختلفةالان اللى بيجي الكاتب بيجي بيمر مثلا بدأ
+
+395
+00:38:22,900 --> 00:38:25,640
+اضرب مثال مش ان هذا ايجا في الحديث لكن بدأ اضرب
+
+396
+00:38:25,640 --> 00:38:33,380
+مثال افتراضي فى عندى مثلا كلمة اترجة مثل اللى يقرأ
+
+397
+00:38:33,380 --> 00:38:38,760
+القرآن و .. كمثل الاترجة منيح؟ الان فى رواية تانية
+
+398
+00:38:38,760 --> 00:38:46,100
+كالاترجة فى رواية تالتة مثلا كالتفاحةرواية رابعة
+
+399
+00:38:46,100 --> 00:38:48,600
+كالثمرة الحلوة مافيش روايات زيك بس أنا بتفترض
+
+400
+00:38:48,600 --> 00:38:54,040
+افتراض الأنبيجي اللي بكتب الحديث كالأترجة بده
+
+401
+00:38:54,040 --> 00:39:00,080
+يضبطه بعدين بده ييجي يقول الروايات المختلفة كويس
+
+402
+00:39:00,080 --> 00:39:08,570
+ويقول وفي رواية كده كالأترجو في رواية كذا اه بتذكر
+
+403
+00:39:08,570 --> 00:39:12,390
+.. وين بتذكروا هذا الكلام؟ بتذكره في الحواشي يجعل
+
+404
+00:39:12,390 --> 00:39:16,870
+كتابة تمام يعتمد كتابة واحدة رواية واحدة الاصل و
+
+405
+00:39:16,870 --> 00:39:19,990
+بعدين الباقي الاختلاف الألفاظ بتقوله وين؟ في
+
+406
+00:39:19,990 --> 00:39:27,150
+الحاشي اخر شيء مقابلة بالاصل انت لما تتصور شهادتك
+
+407
+00:39:27,150 --> 00:39:31,450
+تروح تجدميها في الوظيفةبتطلع فيها بيقولك شو هذه
+
+408
+00:39:31,450 --> 00:39:34,790
+شهادتك؟ أه، بيقولك هذه مابتنفعش، ليش هذ شهادتي؟
+
+409
+00:39:34,790 --> 00:39:40,350
+والله العظم شهادتك، روحي صبقيك، تمام، الآن الكتاب
+
+410
+00:39:40,350 --> 00:39:46,010
+اللي بكتبه الكاتب ما بيعتمد، لا يجوز روايته، لا
+
+411
+00:39:46,010 --> 00:39:52,730
+يعتبر كتاب إلا إذا قابله بأصل الشيخاللي سمعه، اللي
+
+412
+00:39:52,730 --> 00:39:57,430
+سمع منه أو اللي نسخ منه الكتاب نحنا قولنا الكتاب
+
+413
+00:39:57,430 --> 00:40:03,470
+الحفظ إما بالصدر تمام بياخدوا سماعا أو بينسخوا ..
+
+414
+00:40:03,470 --> 00:40:08,960
+نسخ .. نسخ من إيه؟ الكتابفعلى كل الأمرين لابد أنه
+
+415
+00:40:08,960 --> 00:40:13,780
+يقابل اللي كتبه بالأصل اللي موجود ويصير نسخة طبق
+
+416
+00:40:13,780 --> 00:40:19,640
+الأصل عندها يصح رواية الحديث تماما زي الشهادة لا
+
+417
+00:40:19,640 --> 00:40:25,620
+تعتمد إلا بمصادقة من صورة طبق الأصل هذه العشر أداة
+
+418
+00:40:25,620 --> 00:40:30,540
+ان شاء الله المرة القادمة بناخد اللي هو مصطلحات
+
+419
+00:40:30,540 --> 00:40:32,380
+كتاب الحديث
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cae5aff3515d4619c86c7a2f6d12057862f7e31d
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8.srt
@@ -0,0 +1,1339 @@
+1
+00:00:20,910 --> 00:00:23,770
+أعوذ بالله السميع العليم من الشيطان الرجيم، بسم
+
+2
+00:00:23,770 --> 00:00:27,210
+الله الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:27,210 --> 00:00:31,070
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,070 --> 00:00:36,990
+وصحبه أجمعين، اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:36,990 --> 00:00:39,890
+أنت العليم الحكيم، اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:39,890 --> 00:00:46,730
+علمتنا إنك أنت السميع العليم، أما بعد، اليوم ناخد
+
+7
+00:00:46,730 --> 00:00:52,700
+باقي لطائف الإسناد، إحنا أخدنا رواية الأكابر عن
+
+8
+00:00:52,700 --> 00:00:59,760
+الأصاغر، وأخدنا السابق واللاحق والمدبج والأقرا
+
+9
+00:00:59,760 --> 00:01:03,760
+مش كده؟ كويس، اليوم بناخد رابعا وخامسا وسادسا
+
+10
+00:01:03,760 --> 00:01:11,980
+تمام، لحد ثامنة، مش كده؟ لسابع، أخدنا تلاتة وفينا
+
+11
+00:01:11,980 --> 00:01:19,500
+اليوم أربعة، عندنا رواية الإخوة والأخوات، وعنا رواية
+
+12
+00:01:19,500 --> 00:01:27,320
+الآباء عن الأبناء، ورواية الأبناء عن الآباء، و
+
+13
+00:01:27,320 --> 00:01:34,360
+رواية الوحدان، نبدأ
+
+14
+00:01:34,360 --> 00:01:39,480
+إن شاء الله، على بركة الله، رواية الإخوة والأخوات،
+
+15
+00:01:39,480 --> 00:01:43,560
+يعني
+
+16
+00:01:43,560 --> 00:01:50,140
+من العنوان، ناخد التعريف، رواية الإخوة والأخوات يعني
+
+17
+00:01:50,140 --> 00:01:57,500
+الأخ بيروي عن أخوه، أو الأخت بتروي عن أختها، أو الأخ
+
+18
+00:01:57,500 --> 00:02:03,380
+عن أخته، يعني سواء أو العكس، يعني ذكورا إناثا، يعني
+
+19
+00:02:03,380 --> 00:02:07,500
+الإخوة عن الإخوة، سواء ذكورا أو إناثا، يعني هيك
+
+20
+00:02:07,500 --> 00:02:11,100
+باختصار، طيب،
+
+21
+00:02:11,100 --> 00:02:17,010
+شو هدف؟ وإيش فائدة أن نعرف هذا النوع؟ كل نوع
+
+22
+00:02:17,010 --> 00:02:20,990
+العلماء لما بيحطوه نوع وبيدخله في كتب مصطلح
+
+23
+00:02:20,990 --> 00:02:25,810
+الحديث وبيقلفوله مصنفات، بيكون له فائدة، يعني
+
+24
+00:02:25,810 --> 00:02:29,830
+بيعملوه من فراغ، ما بيعملهوش من فراغ، هذا أمر بيقتضي
+
+25
+00:02:29,830 --> 00:02:36,870
+علم الحديث، إيش الهدف؟ بيقول فائدتين، الفائدة الأولى
+
+26
+00:02:36,870 --> 00:02:41,250
+طبعا ربما لما نِجيبهم أو نحكيهم الآن ما يكونوش
+
+27
+00:02:41,250 --> 00:02:47,590
+مفهومين، بناخد الأمثلة وبنوضح عليهم، الأمر الأول حتى
+
+28
+00:02:47,590 --> 00:02:53,450
+لا يظن من ليس بأخ بأنه أخ عند الاشتراك في اسم الأب
+
+29
+00:02:53,450 --> 00:03:02,650
+مش واضح، الشيخ، الأمر الثاني، قد يشتهر أحد الإخوة
+
+30
+00:03:02,650 --> 00:03:08,850
+بالرواية، فلا يظن الباحث إذا وجد رواية عن بعض إخوته
+
+31
+00:03:08,850 --> 00:03:10,130
+أن هذه الرواية فيها وهم.
+
+32
+00:03:14,840 --> 00:03:23,640
+تمام، نيجي الآن بالأمثلة، بتوضح الأنواع والفوائد في
+
+33
+00:03:23,640 --> 00:03:29,640
+عندنا جملة، هانأخذها جيد الآن، في عندنا عمر بن الخطاب
+
+34
+00:03:29,640 --> 00:03:36,940
+رضي الله عنه، وأخوه زيد، الآن،
+
+35
+00:03:36,940 --> 00:03:48,750
+هاي عمر بن الخطاب بيروي عن زيد بن الخطاب، أو العكس،
+
+36
+00:03:48,750 --> 00:03:51,790
+تمام،
+
+37
+00:03:51,790 --> 00:03:55,710
+الآن،
+
+38
+00:03:55,710 --> 00:04:09,050
+ممكن يكون في واحد اسمه زيد بن الخطاب مش
+
+39
+00:04:09,050 --> 00:04:11,390
+أخو عمر،
+
+40
+00:04:14,840 --> 00:04:28,140
+حلو؟ هل جيتَ تشتركوا في إيش؟ في اسم الأب، طيب،
+
+41
+00:04:28,140 --> 00:04:35,800
+كيف بنعرف أن هذا أخوه وهذا مش أخوه؟
+
+42
+00:04:35,800 --> 00:04:38,640
+هذا بيقتضي أن نعرف الاسم كاملا،
+
+43
+00:04:42,060 --> 00:04:47,820
+يقتضي أن نعرف إيه؟ الاسم كاملا، وفي مادة هتاخدوها
+
+44
+00:04:47,820 --> 00:04:50,340
+إن شاء الله، الفصل اللي جاي اسمها دراسة الأسانيد،
+
+45
+00:04:50,340 --> 00:04:54,920
+بيبقى الراوي في كل سند لازم تعرفوا مين هو عشان
+
+46
+00:04:54,920 --> 00:04:59,480
+تعرفوا ترجمته، يعني
+
+47
+00:04:59,480 --> 00:05:04,820
+فرضا أن أنا بدأت ألاقي اتنين اسمهم مثلا أسماء، أنتِ
+
+48
+00:05:04,820 --> 00:05:10,760
+من دار مين؟ أسماء المصري، حلو؟ كويس؟ أو بلاش المصري،
+
+49
+00:05:10,760 --> 00:05:20,330
+اسم أبوكي؟ طلال، في عندي أسماء طلال، وواحدة تانية
+
+50
+00:05:20,330 --> 00:05:26,210
+اسمها أسماء طلال، اتنين في الشعبة، واحدة جابت تسعين
+
+51
+00:05:26,210 --> 00:05:32,650
+وواحدة جابت سبعين، لو كل واحدة كتبت أسماء طلال، و
+
+52
+00:05:32,650 --> 00:05:36,570
+خلاص، أنا لمين بدي أحط التسعين ولمين بدي أحط
+
+53
+00:05:36,570 --> 00:05:38,810
+السبعين في الكشف؟
+
+54
+00:05:41,310 --> 00:05:47,730
+تمام؟ لازم الطالبة تكتب أسماء طلال، مثلا الـ.. أبو
+
+55
+00:05:47,730 --> 00:05:53,310
+كميل مثلا، وهذه الجروشة فرضا، تمام؟ عشان أقدر أنا
+
+56
+00:05:53,310 --> 00:05:58,710
+أحط من السبعين ومن التسعين، لو
+
+57
+00:05:58,710 --> 00:06:03,310
+ماعندي إلا هيك، معنى ذلك، بلزم أن أنا أعرف الاسم
+
+58
+00:06:03,310 --> 00:06:07,310
+كاملا، هلجيت في الإسناد؟ ممكن جدا نلاقي الاسم واسم
+
+59
+00:06:07,310 --> 00:06:08,050
+الأب فقط.
+
+60
+00:06:11,590 --> 00:06:15,550
+لو أنا ما عرفت الاسم كامل، أو أنا مش عارف أنه والله
+
+61
+00:06:15,550 --> 00:06:20,930
+عمار بن الخطاب بيروي عن أخوه، تمام؟ زيد؟ ممكن أفكر
+
+62
+00:06:20,930 --> 00:06:26,850
+أنه هدول واحد، ولا قيت زي مثلا هذا ابن الخطاب وهذا
+
+63
+00:06:26,850 --> 00:06:30,710
+مثلا ضعيف، أقول الله كيف بيروي عن واحد ضعيف، أو هذا
+
+64
+00:06:30,710 --> 00:06:34,690
+مثلا صحابي، أو هذا مش صحابي، أو هذا تابعي، تمام، بيصير
+
+65
+00:06:34,690 --> 00:06:38,830
+في عندي لبس، بعرف أن الأخوه، بيصير لبس عند الباحث أو
+
+66
+00:06:38,830 --> 00:06:45,270
+عند القارئ الدارس، أن هذا أخوه وهو مش أخوه، بيصير إيه؟
+
+67
+00:06:45,270 --> 00:06:49,350
+زي ما أنا ممكن يصير عندي اللبس من أسماء طلال، أسماء
+
+68
+00:06:49,350 --> 00:06:53,690
+طلال، هذه تاخد تسعين وهذه سبعين، أو هذه تنجح، هذه
+
+69
+00:06:53,690 --> 00:07:01,370
+ترسب، هتتفوق، لأن الاسم صار فيه لبس، طبعا
+
+70
+00:07:01,370 --> 00:07:07,510
+في الأمثلة عندنا في اتنين، يعني إخوة اتنين بيروي عن
+
+71
+00:07:07,510 --> 00:07:13,090
+بعض، هي المثال عندنا عمرو بن الخطاب وأخوه زيد، وعبد
+
+72
+00:07:13,090 --> 00:07:17,090
+الله بن مسعود وأخوه عطية، مثاله في التابعين اتنين
+
+73
+00:07:17,090 --> 00:07:23,010
+عمرو بن شرحبيل وأخوه أرقم بن شرحبيل، التانين
+
+74
+00:07:23,010 --> 00:07:28,510
+تلاميذ عبد الله بن مسعود، يروي عن بعض، في عندي مثال
+
+75
+00:07:28,510 --> 00:07:35,330
+يكون تلاتة إخوة في الصحابة مثلا، علي بن أبي طالب، و
+
+76
+00:07:35,330 --> 00:07:41,950
+أخوه جعفر، وعقيل، ممكن إيش؟ علي بيروي عن جعفر، جعفر
+
+77
+00:07:41,950 --> 00:07:45,090
+بيروي عن علي، عقيل بيروي عن علي بن أبي طالب وهكذا.
+
+78
+00:07:45,090 --> 00:07:51,550
+في التابعين، مثله أبان بن عثمان وأخوه سعيد وعمرة
+
+79
+00:07:51,550 --> 00:08:02,110
+بن عثمان، في عندي أربعة، أربعة إخوة رواة، زي أبناء
+
+80
+00:08:02,110 --> 00:08:07,690
+أبي بكر الصديق، عبد الرحمن ومحمد وعائشة وأسماء،
+
+81
+00:08:08,990 --> 00:08:13,630
+هدول كلهم رواة، طبعا أنتو ممكن تقولوا ما هو الرواة
+
+82
+00:08:13,630 --> 00:08:18,730
+هو كل الناس، إيه له إخوة أو أخوات؟ لأ، هم ما جمعوش
+
+83
+00:08:18,730 --> 00:08:24,110
+ولا عملوا، اهتموا إلا بالرواة، يعني علم الرجال ما
+
+84
+00:08:24,110 --> 00:08:27,850
+جمع كل الرجال اللي في الدنيا، لأنه ما تنهيش، العلم
+
+85
+00:08:27,850 --> 00:08:34,690
+هذا، لكن هم اهتموا بإيش؟ بالرواة، لأن هم اللي بيخلونا
+
+86
+00:08:34,690 --> 00:08:40,140
+ندرس الرجال، الإسناد بيخلونا نحكم على الإسناد، ولا
+
+87
+00:08:40,140 --> 00:08:43,440
+يعني مش رجال، روا.. ما.. مش بدنا فيهم، مش
+
+88
+00:08:43,440 --> 00:08:46,960
+هنجيبهم في كتب الرجال، يعني لازم يكونوا إيش؟ رواة،
+
+89
+00:08:46,960 --> 00:08:53,760
+عشان هم إيه؟ بيتكلموا فيهم، في أمثلة التابعين أربعة،
+
+90
+00:08:53,760 --> 00:08:57,980
+عند عمرو وحمزة ويعقوب والعباس، أبناء المغيرة بن
+
+91
+00:08:57,980 --> 00:09:02,890
+الشعبي، طبعا المغيرة صحابي، أبناؤه تابعين، أربعة من
+
+92
+00:09:02,890 --> 00:09:06,550
+التابعين، تمام، ممكن يروي عن بعض، وسيما أن أبوهم
+
+93
+00:09:06,550 --> 00:09:11,890
+صحابي، ممكن واحد يروي عن.. عن.. عن أبوه، أو ممكن
+
+94
+00:09:11,890 --> 00:09:16,250
+واحد يعني يروي عن أخوه، عن أبوه، لأنه أخذ عن.. ما
+
+95
+00:09:16,250 --> 00:09:19,710
+.. ما لحقش ياخد عن أبوه مباشرة، بياخدوا من.. من
+
+96
+00:09:19,710 --> 00:09:23,370
+أخوه، وبالتالي بيصير إيش؟ الواحد بيروي، زي ما أنت
+
+97
+00:09:23,370 --> 00:09:28,360
+مثلا أبوك حكى حاجة في البيت وانت ما كنتش موجودة، كل
+
+98
+00:09:28,360 --> 00:09:32,400
+أخوتك وأخواتك موجودين، بتيجي تقولي والله راحت عليك،
+
+99
+00:09:32,400 --> 00:09:35,660
+كنا سهرين الليلة مع أبويا وحكى معانا، وإيش.. طب،
+
+100
+00:09:35,660 --> 00:09:39,420
+إيش حكى؟ هتاخدي من إيش؟ من أختك، إيش؟ أبوكي إيه؟ إيه
+
+101
+00:09:39,420 --> 00:09:44,900
+حكى، المصنفات،
+
+102
+00:09:44,900 --> 00:09:50,000
+.. الأبو داود، له كتاب اسمه تسمية الإخوة الذين
+
+103
+00:09:50,000 --> 00:09:54,760
+روي عنهم، تشوف إيش قايلها، الذين إيه؟ روي عنهم،
+
+104
+00:09:54,760 --> 00:09:59,710
+وبالتالي أي واحد، وإحنا بندرس الإسناد، بنعرف إنه
+
+105
+00:09:59,710 --> 00:10:03,870
+هذا بيروي عن أخه ولا بيروي عن أخه، ومشهور..
+
+106
+00:10:03,870 --> 00:10:06,710
+يعني حددوهم، يعني اللي.. اللي.. اللي.. اللي
+
+107
+00:10:06,710 --> 00:10:07,330
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+108
+00:10:07,330 --> 00:10:07,430
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+109
+00:10:07,430 --> 00:10:07,870
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+110
+00:10:07,870 --> 00:10:07,910
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+111
+00:10:07,910 --> 00:10:08,410
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+112
+00:10:08,410 --> 00:10:11,730
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+113
+00:10:11,730 --> 00:10:12,530
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+114
+00:10:12,530 --> 00:10:12,810
+اللي.. اللي.. اللي.. اللي.. اللي.. اللي..
+
+115
+00:10:12,810 --> 00:10:20,270
+اللي.. اللي.. اللي.. اللي..
+
+116
+00:10:20,270 --> 00:10:24,290
+اللي
+
+117
+00:10:24,290 --> 00:10:34,010
+..الله، تسمية الإخوة الذين روي عنهم، تسمية الإخوة
+
+118
+00:10:34,010 --> 00:10:41,970
+الذين روي عنهم، رواية الآباء عن الأبناء، يعني هذا
+
+119
+00:10:41,970 --> 00:10:45,470
+ما إحنا قلنا، جبنا سيرته في رواية الأكابر عن
+
+120
+00:10:45,470 --> 00:10:50,190
+الأصاغر، مش كده؟ لكن
+
+121
+00:10:50,190 --> 00:10:55,310
+مش كل أكابر عن أصاغر هي رواية آباء عن أبناء، رواية
+
+122
+00:10:55,310 --> 00:10:58,270
+الآباء عن الأبناء بتدخل تحت رواية الأكابر عن أصغر
+
+123
+00:10:58,270 --> 00:11:02,670
+لكن في أكابر عن أصغر مش آباء عن أبناء، في صحابة عن
+
+124
+00:11:02,670 --> 00:11:08,970
+تابعين، في تابعين عن تابع التابعين، لكن منها بيدخل
+
+125
+00:11:08,970 --> 00:11:16,390
+رواية الآباء عن الأبناء، وليس العكس، زي ما قلنا،
+
+126
+00:11:16,390 --> 00:11:20,910
+مثال، العباس بن عبدالمطلب بيروي عن الفضل بن
+
+127
+00:11:20,910 --> 00:11:26,980
+العباس، بيروي حديث في جامعة النبي صلى الله عليه وسلم بين الصلاتين
+
+128
+00:11:26,980 --> 00:11:32,740
+بالمزدلفة، أي بين المغرب والعشاء، طبعا،
+
+129
+00:11:32,740 --> 00:11:36,960
+هذا الكلام شبيه بالكلام الأكابر عن الأصغر، الفوائد
+
+130
+00:11:36,960 --> 00:11:42,100
+عشان ما نعرفش أنه إيش؟ في قلب، أو في يعني وهم من
+
+131
+00:11:42,100 --> 00:11:46,440
+الكبير ومن الصغير، يعني نفس الكلام اللي موجود في
+
+132
+00:11:46,440 --> 00:11:51,000
+الأكابر عن الأصاغر، وحتى المصنف، هذا رواية الآباء عن
+
+133
+00:11:51,000 --> 00:11:54,580
+الأبناء، الخطيب البغدادي، مر معنا في الأكابر عن
+
+134
+00:11:54,580 --> 00:12:04,620
+الأصاغر، الآن ناخد سادسا، رواية الأبناء عن الآباء،
+
+135
+00:12:04,620 --> 00:12:07,980
+رواية
+
+136
+00:12:07,980 --> 00:12:12,040
+الأبناء عن الآباء، وهذا طبعا فيه إيه؟ تفاصيل وتفاصيل
+
+137
+00:12:12,040 --> 00:12:21,440
+جميلة، النوع الأول طبعا،
+
+138
+00:12:21,440 --> 00:12:32,060
+التعريفها، من نفس الأنواع، ابن بيروي عن أبوه، طبعا لكن
+
+139
+00:12:32,060 --> 00:12:41,330
+كلمة الأب في اللغة ليس فقط الأب المباشر، يعني
+
+140
+00:12:41,330 --> 00:12:47,610
+أخذتوا أنتم في مادة المواريث، آه، وإن علي وإن سفل آه،
+
+141
+00:12:47,610 --> 00:12:53,830
+كله بتسمى أبو، وكان أبوه مصالحة، مش ضروري إيش؟ أبو
+
+142
+00:12:53,830 --> 00:12:58,810
+مباشر، ممكن أبو أجداده، الجد أب، وجد الجد أب، هدول
+
+143
+00:12:58,810 --> 00:13:05,090
+آبائي، آبائي، يعني يعني من أبويا وأطلع، وبالتالي قد
+
+144
+00:13:05,090 --> 00:13:11,820
+يطلع كلمة الأب على إيش؟ على الأب المباشر، وعلى أبو
+
+145
+00:13:11,820 --> 00:13:20,000
+الأبو، وإن علي، هذا موجود في علم الحديث وفي مصطلح
+
+146
+00:13:20,000 --> 00:13:27,380
+الحديث، الآن النوع الأول، أن الراوي يروي عن أبوه..
+
+147
+00:13:27,380 --> 00:13:34,040
+بس.. حلو؟ تمام؟ زي ما أن عبد الرحمن بن أبي بكر
+
+148
+00:13:34,040 --> 00:13:36,600
+عن أبيه، يعني هاي أبوه..
+
+149
+00:13:45,220 --> 00:13:50,140
+هي عبد الرحمن بن
+
+150
+00:13:50,140 --> 00:14:00,980
+أبي بكر، عن أبوه، أبو بكر، أبو بكر صحابي، بس
+
+151
+00:14:00,980 --> 00:14:07,900
+هذا النوع كويس، يعني، هايه المثال، يعني أخرجه Sunan
+
+152
+00:14:07,900 --> 00:14:15,060
+Ibn Majah، وهذا بنلاقي فيه منه إيش؟ كثير، كويس، النوع
+
+153
+00:14:15,060 --> 00:14:21,220
+الثاني، لأ، بيروي، رواية الراوي بيروي عن أبوه وعن
+
+154
+00:14:21,220 --> 00:14:33,740
+جده، رواية الأب، الإبن عن أبيه عن جده، يعني جدٌّ، هاش
+
+155
+00:14:33,740 --> 00:14:39,560
+الإبن وهذا
+
+156
+00:14:39,560 --> 00:14:43,020
+فيه حالتين،
+
+157
+00:14:44,820 --> 00:14:52,160
+الحالة الأولى، الإبن عن أبوه عن جده، اللي هو أبو أبو
+
+158
+00:14:52,160 --> 00:14:56,680
+الجد،
+
+159
+00:14:56,680 --> 00:15:05,480
+القريب مباشرة، مثاله أخذتم
+
+160
+00:15:05,480 --> 00:15:11,240
+أنتم في الحديث الحسن، سلسلتين اسمهم أحسن الأسانيد،
+
+161
+00:15:11,240 --> 00:15:22,350
+فاكرينهم؟ السلسلة الأولى بهز بن حكيم عن أبيه عن
+
+162
+00:15:22,350 --> 00:15:36,270
+جده، هلجيت أبوه اللي هو حكيم بن معاوية بن حيدة، جده
+
+163
+00:15:36,270 --> 00:15:42,290
+معاوية بن حيدة اللي هو صحابي، هذا صحابي،
+
+164
+00:15:46,300 --> 00:15:51,660
+الآن، أنت لما تلاقي في الإسناد زي هيك، عن بهز بن
+
+165
+00:15:51,660 --> 00:15:55,500
+حكيم عن أبيه عن جده، هذه سلسلة مشهورة، تلاقي فيها
+
+166
+00:15:55,500 --> 00:16:00,580
+أسئلة، أسانيد كتيرة، يعني ممكن ينجمعوا في كتاب، بيسـ
+
+167
+00:16:00,580 --> 00:16:04,740
+بهز بن حكيم عن أبيه عن جده، بتروح أنتَ
+
+168
+00:16:07,270 --> 00:16:11,650
+على مثلا كتب الرجال، بتدور عن بهز بن حكيم، بتلاقي
+
+169
+00:16:11,650 --> 00:16:18,310
+اسمه بهز بن حكيم بن معاوية بن حيدة، تلقائي،
+
+170
+00:16:18,310 --> 00:16:22,270
+بتقولي بهز بن حكيم، أبوه حكيم بن معاوية، وجده
+
+171
+00:16:22,2
+
+223
+00:21:38,080 --> 00:21:38,640
+سويدا
+
+224
+00:21:41,380 --> 00:21:48,640
+بنت جابر. شوفوا لو مش مكتوب عن أمها، كان معرفناش. لكن
+
+225
+00:21:48,640 --> 00:21:52,920
+في اللي .. اللي عن أبيه؛ لأنه الـ .. الـ .. الراجل
+
+226
+00:21:52,920 --> 00:21:56,800
+بيحمل اسم أبوه. فهذه أمها بتـ .. يعني أنا .. أنت ..
+
+227
+00:21:56,800 --> 00:21:59,780
+أنا بـ .. بـ .. يعني بـ .. بقول لك إيش اسمك؟ بتقول لي
+
+228
+00:21:59,780 --> 00:22:03,940
+أسماء طلال؟ ما بعرف اسم أمك؛ لأنه الراجل والـ .. الـ
+
+229
+00:22:03,940 --> 00:22:07,680
+.. المرأة بينسى، بيلا أبوه، وبالتالي هان يعني إفادة
+
+230
+00:22:07,680 --> 00:22:16,060
+كلمة أمها مفيدة جداً؛ لأنه إيش؟ بيعرفني أن هذه أمها.
+
+231
+00:22:16,060 --> 00:22:21,680
+وإلا لما أنا بدأ أروح على التراجم، بعرف أن سويدة ابـ
+
+232
+00:22:21,680 --> 00:22:26,420
+بنت جابر، وكذا من تلاميذها بتروي عنها بنتها فلان،
+
+233
+00:22:26,420 --> 00:22:32,680
+كويس. هذه سويدة، تمام، بنت جابر بتروي عن أمها اللي
+
+234
+00:22:32,680 --> 00:22:36,040
+هي عقيلة بنت أصمر.
+
+235
+00:22:39,770 --> 00:22:45,870
+طبعاً هان السلسلة تاعتنا، الرواية عن أمها وعن
+
+236
+00:22:45,870 --> 00:22:52,330
+جدتها. طبعاً كمان هذه بتروي عن أبوها اللي هو أصمر
+
+237
+00:22:52,330 --> 00:22:53,390
+ابن مدرس.
+
+238
+00:22:55,880 --> 00:23:01,700
+شفتوا كيف؟ هذه طبعاً يعني ما فيش منها كتير. قال لي
+
+239
+00:23:01,700 --> 00:23:07,780
+عزيزي، نادرة، يعني نادر، يعني ممكن ما فيش اللي هي أو
+
+240
+00:23:07,780 --> 00:23:14,420
+حدثين زي هيك. لكن لما بدأ أجمع حديث عمرو بن شعيب عن
+
+241
+00:23:14,420 --> 00:23:17,780
+أبيها عن جده في كتاب واحد، أجمع الحديث اللي فيه
+
+242
+00:23:17,780 --> 00:23:20,900
+عمرو بن شعيب عن أبيها عن جده، ومثله هزب بن حكيم عن
+
+243
+00:23:20,900 --> 00:23:24,100
+أبيها عن جده؛ لأن هذه سلسلة مشهورة، اسمها أحسن
+
+244
+00:23:24,100 --> 00:23:24,660
+الأسانيد.
+
+245
+00:23:28,390 --> 00:23:32,670
+طبعاً في عندنا كتاب المصنفات، رواية الأبناء عن
+
+246
+00:23:32,670 --> 00:23:41,370
+آبائهم لأبي نصر الوائلي. طبعاً أي واحد في عن أبيه و
+
+247
+00:23:41,370 --> 00:23:46,270
+بدأ أعرف مين أبوه، ممكن أرجع لهذا الكتاب عن أبيه عن
+
+248
+00:23:46,270 --> 00:23:50,650
+جده، وبدأ أعرف مين هو هذا أبوه، ومين جده، برجع لهذا
+
+249
+00:23:50,650 --> 00:23:56,770
+الكتاب. إذاً العلماء افتموا بكل هذه اللطائف، حتى ما
+
+250
+00:23:56,770 --> 00:24:03,130
+نقع في أخطاء وإحنا بندرس الإسناد. سابعاً، عندنا
+
+251
+00:24:03,130 --> 00:24:11,990
+رواية الوحدان. طيب،
+
+252
+00:24:11,990 --> 00:24:18,690
+إيش الوحدان؟ الوحدان
+
+253
+00:24:18,690 --> 00:24:27,860
+يعني الراوي لم يروي عنه إلا تلميذ واحد. الراوي
+
+254
+00:24:27,860 --> 00:24:32,520
+لم يروي عنه إلا تلميذ واحد؛ لأن إنتوا لما تروحوا
+
+255
+00:24:32,520 --> 00:24:37,340
+للتراجم، لكتب التراجم، وطبعاً بنضلنا نجيب إحنا
+
+256
+00:24:37,340 --> 00:24:42,200
+سيرة دراسة الإسناد. بكرا في دراسة الإسناد، بيصير كل
+
+257
+00:24:42,200 --> 00:24:45,870
+راوي اللي كنتوا ترجعوا له كتب التراجم، لما بترجعوا لكتب
+
+258
+00:24:45,870 --> 00:24:50,410
+التراجم بتلاقوا فيه اسمه، ونسبه، وكنيته، ولقبه، وجده،
+
+259
+00:24:50,410 --> 00:24:56,470
+ولد، وشيوخ، وتلاميذه. فبتعرفوا إيش مين تلاميذه، أو كم
+
+260
+00:24:56,470 --> 00:25:03,230
+واحد اللي هو تلاميذه. شيء طبيعي الراوي إنه يعني يكون
+
+261
+00:25:03,230 --> 00:25:07,390
+مشهور، اللي هو تلاميذ الراوي اللي ما لهوش تلاميذ كتير،
+
+262
+00:25:07,390 --> 00:25:16,620
+هذا بيصير أقرب لإيش؟ أقرب للضعف. شفتوا كيف؟ هلجيت
+
+263
+00:25:16,620 --> 00:25:23,240
+بيقول لي هنا إيش فائدة هذا النوع؟ معرفة الرواي
+
+264
+00:25:23,240 --> 00:25:32,160
+المجهول اللي لم يكن صحابي. إيش يعني؟ مين أخد
+
+265
+00:25:32,160 --> 00:25:37,940
+الدراسة إسناد؟ أنت؟ طيب، تقدر تعرفيه ليه؟ الرواي
+
+266
+00:25:37,940 --> 00:25:45,440
+المجهول، والراوي المستور؟ في طبقات ابن حجر، مش فيه
+
+267
+00:25:45,440 --> 00:25:57,580
+ستة تعديل، وستة تجريح؟ طيب،
+
+268
+00:25:57,580 --> 00:26:06,820
+الآن اجت واحدة، اجت في جدولها الدكتور زكريا زيندلين.
+
+269
+00:26:06,820 --> 00:26:14,610
+أنا يا دكتور، إيش أنت؟ أحسن تفضل. مثلاً لو كان .. مش
+
+270
+00:26:14,610 --> 00:26:19,150
+عارف، صح ولا خطأ. يعني أنا .. أنت أسألي وأنا بقول
+
+271
+00:26:19,150 --> 00:26:23,150
+صح وغلط. لو كان في عندي روى مجهول .. بس يوم
+
+272
+00:26:23,150 --> 00:26:26,890
+الامتحان، أنا اللي بسأل، أنا الطالب وأنت الأستاذ.
+
+273
+00:26:26,890 --> 00:26:30,310
+أما هلجيت، أنت الطالب وأنا الأستاذ. برضه أنت
+
+274
+00:26:30,310 --> 00:26:36,570
+الأستاذ، يعني أنت اللي بتصور فعلاً، مش هيتسأل .. مش
+
+275
+00:26:36,570 --> 00:26:40,580
+أنا في الامتحان، بقول لكم جابوا العبارة صح ولا غلط. هي
+
+276
+00:26:40,580 --> 00:26:45,700
+بتقول لي نفس الكلام. اليوم أنت طولت الفصل. طلاب وأنا
+
+277
+00:26:45,700 --> 00:26:49,020
+الأستاذ. يوم الامتحان العكس، أنا الطالب اللي بسأله
+
+278
+00:26:49,020 --> 00:26:54,060
+وأنت الأستاذ اللي بتكون بتجاوبه. تفضل.
+
+279
+00:26:54,060 --> 00:27:01,060
+بتحبّش أن تكون أستاذ زيه يوم الامتحان. اتفضلي.
+
+280
+00:27:01,060 --> 00:27:05,480
+لو يعني مثلاً أنا روى مجهول، ممكن أنا أطلع على
+
+281
+00:27:05,480 --> 00:27:07,260
+الشيوخ مختلفين.
+
+282
+00:27:19,160 --> 00:27:23,540
+مبهم، أو مهمل، ولا مجهول، ولا إيه، ولا كلهم واحد، ولا
+
+283
+00:27:23,540 --> 00:27:28,340
+لا، بيختلفوا. طيب،
+
+284
+00:27:28,340 --> 00:27:33,880
+الله يجزيكي الخير. خليكي معنا عشان .. الآن .. الآن في
+
+285
+00:27:33,880 --> 00:27:38,140
+حاجة اسمها مهمل، في حاجة اسمها مبهم، في حاجة اسمها
+
+286
+00:27:38,140 --> 00:27:42,880
+مجهول. هلجيت
+
+287
+00:27:42,880 --> 00:27:47,160
+المبهم، رجل،
+
+288
+00:27:47,160 --> 00:27:56,650
+امرأة، عربي، يهودي، مش معروف اسمه، مبهم. زي ما أنت
+
+289
+00:27:56,650 --> 00:28:01,810
+تقولي، والله اجا على الدار رجالة، طرقوا الباب. طب مين هو؟
+
+290
+00:28:01,810 --> 00:28:08,070
+والله ما أنا أعرفه. هذا اسمه رجل مبهم، مش معروف اسمه.
+
+291
+00:28:08,070 --> 00:28:11,310
+المهمل،
+
+292
+00:28:11,310 --> 00:28:18,290
+معروف اسمه، وممكن يكون اسمه اسم أبوه، لكن لم يُميّز عن
+
+293
+00:28:18,290 --> 00:28:22,460
+غيره. يعني ممكن أقول محمد بن عبد الله مهمل؛ لأن هطلع
+
+294
+00:28:22,460 --> 00:28:25,380
+أعرف عليه في كتب التراجم فيه تلاتين، أربعين واحد
+
+295
+00:28:25,380 --> 00:28:28,940
+محمد بن عبد الله. طابنين فيهم، إذاً لابد من تمييزه.
+
+296
+00:28:28,940 --> 00:28:36,000
+فالمهمل الذي يذكر اسمه أو اسم أبيه، ولم يُميّز إيه عن
+
+297
+00:28:36,000 --> 00:28:40,960
+غيره، هذا اسمه مهمل. إنتوا لما في دراسة الإسناد
+
+298
+00:28:40,960 --> 00:28:45,040
+بيكونوا أول خطوة لدراسة الإسناد، بيكونوا الرواة
+
+299
+00:28:45,040 --> 00:28:51,410
+المهملين، لازم تعرفوهم، عشان تحطوا درجتهم، زي ما توي
+
+300
+00:28:51,410 --> 00:28:56,030
+يقول. لأ، إتنين اسمهم أسماء عندي في الكشف وفي الوراق،
+
+301
+00:28:56,030 --> 00:28:59,770
+ومش كاتبات اسمه، كاتبات أسماء، ومشي أسماء، ومشي. طب
+
+302
+00:28:59,770 --> 00:29:03,070
+كيف بدأ أرصد لهم؟ أنا عندي في الكشف أسماء بنت كذا
+
+303
+00:29:03,070 --> 00:29:06,990
+بنت كذا، وعليتها، والتانية كذا. طب كيف بدأ أرصد لهم؟
+
+304
+00:29:06,990 --> 00:29:13,410
+إذا ما عرفت اسمها، مش هرصد الدرجة، أو إذا رصدتها، ممكن
+
+305
+00:29:13,410 --> 00:29:15,090
+يكون في إيش؟ غلط.
+
+306
+00:29:18,640 --> 00:29:23,760
+هذا المهمل والمبهم، مش هذا موضوعنا. أنا قلته عشان
+
+307
+00:29:23,760 --> 00:29:27,560
+متخربطوش فيه مع المجهول؛ لأن كلمة مجهول معناها
+
+308
+00:29:27,560 --> 00:29:36,220
+مجهول اسمه، لأ، مجهول الحال. إيش يعني حال؟ أنت أول
+
+309
+00:29:36,220 --> 00:29:43,180
+مرة تيجي على المحاضرة. ضيف اليوم كل بتيجي؟ إيش أخدت
+
+310
+00:29:43,180 --> 00:29:50,580
+أنت؟ علوم الحديث؟ آه. طيب، إيش بدك تقولي أنت؟ تعريف
+
+311
+00:29:50,580 --> 00:29:53,900
+المجهول؟ المجهول الحال يعني مش معروف لا رواية ولا
+
+312
+00:29:53,900 --> 00:29:58,180
+إسناد، لأ، ما .. مش مش الحال اللي بيكون .. يعني ثقة ولا
+
+313
+00:29:58,180 --> 00:29:59,840
+لا ضعيفة .. مجهولة عدالته .. مجهولة عدالته ..
+
+314
+00:29:59,840 --> 00:30:02,420
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+315
+00:30:02,420 --> 00:30:02,780
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+316
+00:30:02,780 --> 00:30:06,360
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+317
+00:30:06,360 --> 00:30:08,600
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+318
+00:30:08,600 --> 00:30:14,740
+مجهولة عدالته .. مجهولة
+
+319
+00:30:17,720 --> 00:30:22,660
+العلماء ما عرفوش درسته، ما حكواش عليه كويس. ممتاز.
+
+320
+00:30:22,660 --> 00:30:26,680
+الآن أنا أَوضح، حد اسمعوني، حاجة اسمعتكوا، اسمعوني.
+
+321
+00:30:26,680 --> 00:30:33,860
+الآن الآن، إنتوا واحدة منكم شافت في الكشف الدكتور
+
+322
+00:30:33,860 --> 00:30:40,060
+زكريا زين الدين، بده يدرسها زي باقي زميلاتك. بتحب
+
+323
+00:30:40,060 --> 00:30:46,830
+تعرفيه، يعني، وتسألي قبل ما إيش درسه؟ كيف بدرس؟ كيف
+
+324
+00:30:46,830 --> 00:30:50,830
+درجاته؟ كيف هو؟ كيف تعامله؟ مش هيك بتعملوا إنتوا؟
+
+325
+00:30:50,830 --> 00:30:58,170
+آه، روحت سألت كل طالبات كلية أصول الدين. كويس.
+
+326
+00:30:58,170 --> 00:31:04,390
+واحدة قالت لك درّسني، معرفة. آه، درسني.
+
+327
+00:31:09,330 --> 00:31:18,810
+أو قالت لك إتنين، والله بنعرفه، درسنا. روحتي
+
+328
+00:31:18,810 --> 00:31:25,570
+دورتي، قولتي، طيب أنا هلجيت من خلال التلاميذ تعرفت
+
+329
+00:31:25,570 --> 00:31:32,710
+بس هذا هو. طب بدأ أشوف اللي بيقيمه، الأستاذ اللي
+
+330
+00:31:32,710 --> 00:31:35,130
+بيقيمه، أساتذة الجامعة. مثلاً إن إحنا الشؤون
+
+331
+00:31:35,130 --> 00:31:38,890
+الأكاديمية، عشان الأكاديمية، زي ما إنتوا بتاخدوا
+
+332
+00:31:38,890 --> 00:31:42,590
+درجات، إحنا بيحطوا لنا برضه درجات. مش إنتوا بتقيمونا؟
+
+333
+00:31:42,590 --> 00:31:46,130
+إنتوا طلاب، تعملوا استبانة، ومش عارف إيش. هذا جزء من
+
+334
+00:31:46,130 --> 00:31:51,250
+تقييم المدرس، وجزء بيقيموا رئيس القسم، وجزء عميد
+
+335
+00:31:51,250 --> 00:31:57,790
+الكلية. تمام. فعندهم نظام كيف يقيموا الـ .. كويس. أنت
+
+336
+00:31:57,790 --> 00:32:03,830
+لو دخلت على مثلاً موقع الجامعة، وتدخلي، بتدور مثلاً
+
+337
+00:32:03,830 --> 00:32:08,910
+كلية أصول الدين مثلاً، الأساس عندي، كل الأساتذة خشيت
+
+338
+00:32:08,910 --> 00:32:12,010
+على أصول الدين، خشيت على الشؤون الأكاديمية، ما لاقيت
+
+339
+00:32:12,010 --> 00:32:18,530
+اسم زكريا زين الدين، كويس، أو ما لاقيت لهوش أي تقييم.
+
+340
+00:32:18,530 --> 00:32:25,290
+ما لاقيت له اسم بس، يعني ما لهوش أي تقييم. ما حدش قيّمه.
+
+341
+00:32:25,290 --> 00:32:29,610
+لا رئيس قسم، ولا عميد كلية، ولا شؤون أكاديمية. ما فيش
+
+342
+00:32:29,610 --> 00:32:30,310
+أي حاجة أكبر.
+
+343
+00:32:33,500 --> 00:32:42,900
+يعني عشان أنا أعرف العدالة، تمام، والضبط، بعرفه من
+
+344
+00:32:42,900 --> 00:32:49,940
+خلال الشغلتين، بنعرفه.
+
+345
+00:32:49,940 --> 00:32:59,200
+من خلال التلميذ، وهذا اسمه العدالة في الظاهر.
+
+346
+00:33:04,580 --> 00:33:08,240
+يعني لما أنا أقول، والله أستاذ، وعنده 200 طالبة،
+
+347
+00:33:08,240 --> 00:33:13,920
+300 طالبة، بيبين في الظاهر إن أنا أستاذ؛ لأنه عندي
+
+348
+00:33:13,920 --> 00:33:16,540
+هالـ .. يعني مش معقول كل هدول تلميذ عندي وأنا مش
+
+349
+00:33:16,540 --> 00:33:22,580
+أستاذ. لكن هذا بكفي .. بكفيش، لازم الشؤون
+
+350
+00:33:22,580 --> 00:33:28,080
+الأكاديمية إيش تقول عنه؟ إيش تقييمه؟ الشؤون
+
+351
+00:33:28,080 --> 00:33:32,220
+الأكاديمية، إيش تقديره؟ هذا اسمه العدالة في
+
+352
+00:33:32,220 --> 00:33:41,710
+الباطن. لازم تبحثي عنه. تمام. هلجيت نطبق الكلام هذا
+
+353
+00:33:41,710 --> 00:33:48,930
+على الرواة. أي راوي بدأ أقول عنه عدالة، عدل، هو ثقة،
+
+354
+00:33:48,930 --> 00:33:54,430
+تمام، بتاخد العدالة في الظاهر والباطن. الظاهر من
+
+355
+00:33:54,430 --> 00:34:00,010
+خلال جهة التلاميذ، الباطن من خلال حكم العلماء عليه.
+
+356
+00:34:00,010 --> 00:34:08,010
+إيش بيقول العلماء؟ هلجيت للمجهول يا أخوات، لا يعرفه
+
+357
+00:34:08,010 --> 00:34:14,910
+العلماء، بروح بدور عليه. لا بلاقي ثقة، ولا بلاقي
+
+358
+00:34:14,910 --> 00:34:21,250
+ضعيف، ولا بلاقي صدوق، ولا واحد حكى عنه إشي. هذا مجهول
+
+359
+00:34:21,250 --> 00:34:26,630
+العدالة باطناً، بروح
+
+360
+00:34:26,630 --> 00:34:30,630
+أشوف تلميذه. بلاقي روى عنه إلا واحد،
+
+361
+00:34:33,410 --> 00:34:37,030
+واحد، ما يدلش عليه أنه أستاذ، ما يدلش عليه أنه من
+
+362
+00:34:37,030 --> 00:34:43,230
+أهل العلم. تمام؟ فإذا الراوي ما رواش عنه إلا راوي
+
+363
+00:34:43,230 --> 00:34:48,530
+واحد، ولم يعرفه العلماء، هذا بيسمّوه مجهول. إذا ما
+
+364
+00:34:48,530 --> 00:34:52,550
+يعرفوش العلماء، وراوى عنه بس إتنين، بيقولوا عنه
+
+365
+00:34:52,550 --> 00:35:00,310
+مستور، أو مجهول الحال. طبعاً،
+
+366
+00:35:00,310 --> 00:35:02,990
+هذا تاخده بالتفصيل في دراسة الإسناد.
+
+367
+00:35:06,340 --> 00:35:12,340
+وفي مبحث، إحنا قلنا في أول الفصل، ما بدناش ناخده، الجرح
+
+368
+00:35:12,340 --> 00:35:17,260
+والتعديل، هلجيه موجود فيه. يعني لو رجعتي للجرح
+
+369
+00:35:17,260 --> 00:35:20,500
+والتعديل، الكلام اللي حكيته ده، إيش بتلاقيه؟ لأنه
+
+370
+00:35:20,500 --> 00:35:25,540
+بتاخديه في دراسة الإسناد. إحنا إيش اللي خلانا نحكي
+
+371
+00:35:25,540 --> 00:35:30,460
+الكلام هذا؟ عشان بقول لي هنفي في عدة المعرفة، معرفة
+
+372
+00:35:30,460 --> 00:35:32,680
+المجهول اللي لم يكن صحابياً. أنا بقدر أفهم إيش أنا
+
+373
+00:35:32,680 --> 00:35:41,170
+مجهول؛ لأن المجهول لم يروي عنه إلا واحد، وهذا الوحدان
+
+374
+00:35:41,170 --> 00:35:47,670
+لم يروي عنه إلا واحد. فإذا
+
+375
+00:35:47,670 --> 00:35:51,650
+كان الراوي هذا الذي لم يروي عنه إلا واحد، وليس
+
+376
+00:35:51,650 --> 00:36:01,050
+صحابي، إذن هو مجهول. لكن إذا كانوا صحابة، الصحابة
+
+377
+00:36:01,050 --> 00:36:01,910
+عُدول.
+
+378
+00:36:04,230 --> 00:36:08,150
+إحنا قلنا الصحابة لا يُبحث عن عدالتهم. ربنا عز وجل
+
+379
+00:36:08,150 --> 00:36:10,090
+عدّلهم في القرآن الكريم، والنبي صلى الله عليه وسلم
+
+380
+00:36:10,090 --> 00:36:13,410
+وأجمع العلماء المسلمون أن الصحابة كلهم عُدول،
+
+381
+00:36:13,410 --> 00:36:24,070
+أثقات. وبالتالي لا تضر جهالة الصحابي؛ لأن
+
+382
+00:36:24,070 --> 00:36:28,890
+الصحابي كلهم عُدول. لا يوجد صحابي اسمه مجهول.
+
+383
+00:36:32,420 --> 00:36:36,500
+طب ممكن نلاقي صحابي مبهم؟ آه، ممكن نلاقي صحابي مبهم.
+
+384
+00:36:36,500 --> 00:36:39,940
+يعني نلاقي راجل بيروي عن رفيق النبي صلى الله عليه
+
+385
+00:36:39,940 --> 00:36:43,860
+وسلم، عام، صاحب النبي صلى الله عليه وسلم. هذا اسمه
+
+386
+00:36:43,860 --> 00:36:49,220
+مبهم، يعني مش عارف اسمه. تمام. لكن ألاقي صحابي مجهول؟
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..fcf8d983728e8db266e63e90f7549919a7249c1e
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_raw.json
@@ -0,0 +1 @@
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بيروي عن أخوه تمام؟ زايد؟ ممكن أفكر أنه هدول واحد", "tokens": [1211, 2407, 41850, 19446, 3615, 28480, 2655, 2423, 32277, 2304, 9122, 10943, 1211, 34051, 41850, 37893, 6225, 9640, 5172, 14739, 3224, 16070, 43761, 6225, 2304, 9640, 44945, 33962, 9566, 16758, 4724, 13546, 45865, 18871, 5551, 9778, 2407, 3224, 46811, 10943, 22807, 30767, 995, 25708, 22807, 3714, 43020, 5551, 5172, 37983, 14739, 3224, 8032, 3215, 12610, 36764, 24401], "avg_logprob": -0.19450431522624245, "compression_ratio": 1.553030303030303, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 371.59, "end": 371.95, "word": "لو", "probability": 0.923095703125}, {"start": 371.95, "end": 372.19, "word": " أنا", "probability": 0.6552734375}, {"start": 372.19, "end": 372.73, "word": " ماعرفت", "probability": 0.8509521484375}, {"start": 372.73, "end": 373.03, "word": " الاسم", "probability": 0.8395182291666666}, {"start": 373.03, "end": 373.45, "word": " كامل", "probability": 0.978515625}, {"start": 373.45, "end": 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تاخد تسعين وهذه سبعين او هذه تنجح هذه ترسف هتتفوق لأن الاسم صار في لبس طبعا في الأمثلة عندنا في اتنين يعني اخوة اتنين بيروح عن بعض هى المثال عندنا عمرو بن الخطاب و أخوه زيد", "tokens": [9381, 13546, 1975, 1829, 3224, 22807, 30767, 1829, 19446, 1975, 8315, 3714, 43020, 1975, 9381, 13546, 43242, 7578, 13672, 3555, 3794, 9154, 5551, 38251, 16606, 23032, 1211, 6027, 5551, 38251, 16606, 23032, 1211, 6027, 29538, 6055, 47283, 3215, 6055, 3794, 3615, 9957, 37037, 24192, 8608, 3555, 3615, 9957, 1975, 2407, 29538, 6055, 1863, 7435, 5016, 29538, 6055, 2288, 3794, 5172, 8032, 2655, 2655, 5172, 30543, 5296, 33456, 2423, 32277, 2304, 20328, 9640, 8978, 5296, 3555, 3794, 23032, 3555, 3615, 995, 8978, 16247, 2304, 12984, 37977, 43242, 8315, 8978, 1975, 2655, 1863, 9957, 37495, 22653, 1975, 9778, 2407, 3660, 1975, 2655, 1863, 9957, 4724, 13546, 2407, 5016, 18871, 45030, 11242, 8032, 7578, 9673, 12984, 6027, 43242, 8315, 6225, 29973, 2407, 44945, 33962, 9566, 16758, 4032, 5551, 9778, 2407, 3224, 30767, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..edede56edd7a2cc68475506a8e830765a2a73f37
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_raw.srt
@@ -0,0 +1,1724 @@
+1
+00:00:20,910 --> 00:00:23,770
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,770 --> 00:00:27,210
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,210 --> 00:00:31,070
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,070 --> 00:00:36,990
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:36,990 --> 00:00:39,890
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:39,890 --> 00:00:46,730
+علمتنا إنك أنت السميع العليم أما بعد اليوم ناخد
+
+7
+00:00:46,730 --> 00:00:52,700
+باقي لطائف الإسماداحنا أخدنا رواية الأكابر عن
+
+8
+00:00:52,700 --> 00:00:59,760
+الأصاغر و أخدنا السابق واللاحق و المدبّج و الأقرا
+
+9
+00:00:59,760 --> 00:01:03,760
+مش كده؟ كويس اليوم بناخد رابعا و خامسا و سادسا
+
+10
+00:01:03,760 --> 00:01:11,980
+تمام لحد ثامنة مش كده؟ لسابع اخدنا تلاتة و فينا
+
+11
+00:01:11,980 --> 00:01:19,500
+اليوم اربع عندنا رواية الإخوة و الأخواتوعنا رواية
+
+12
+00:01:19,500 --> 00:01:27,320
+الأباء عن الأبناء و رواية الأبناء عن الأباء و
+
+13
+00:01:27,320 --> 00:01:34,360
+رواية الوحدان نبدأ
+
+14
+00:01:34,360 --> 00:01:39,480
+إن شاء الله على بركة الله رواية الإخوة والأخوات
+
+15
+00:01:39,480 --> 00:01:43,560
+يعني
+
+16
+00:01:43,560 --> 00:01:50,140
+من العنوان ناخد التعريفرواية الإخوة والأخوات يعني
+
+17
+00:01:50,140 --> 00:01:57,500
+الأخ بيروي عن أخوه أو الأخت بتروي عن أختها أو الأخ
+
+18
+00:01:57,500 --> 00:02:03,380
+عن أخته يعني سواء أو العكس يعني ذكورا إناثا يعني
+
+19
+00:02:03,380 --> 00:02:07,500
+الإخوة عن الإخوة سواء ذكورا أو إناثا يعني هيك
+
+20
+00:02:07,500 --> 00:02:11,100
+باختصار طيب
+
+21
+00:02:11,100 --> 00:02:17,010
+شو هدف؟ وإيش فائدة أن نعرف هذا النوع؟كل نوع
+
+22
+00:02:17,010 --> 00:02:20,990
+العلماء لما بيحطوه نوع و بيدخله في كتب مصطلح
+
+23
+00:02:20,990 --> 00:02:25,810
+الحديث و بيقلفوله مصنفات بيكونينه فائدة يعني
+
+24
+00:02:25,810 --> 00:02:29,830
+بيعملوش من فراغ .. بتعبوش من فراغ هذا أمر بيقتضي
+
+25
+00:02:29,830 --> 00:02:36,870
+علم الحديث إيش الهدف؟ بيقول فائدتين الفائدة الأولى
+
+26
+00:02:36,870 --> 00:02:41,250
+طبعا ربما لما نجراهم أو نحكيهم الآن مايكوناش
+
+27
+00:02:41,250 --> 00:02:47,590
+مفهومات بناخد الأمثلة و بنوضح عليهمالأمر الأول حتى
+
+28
+00:02:47,590 --> 00:02:53,450
+لا يظن من ليس بأخ بأنه أخ عند الاشتراك في اسم الأب
+
+29
+00:02:53,450 --> 00:03:02,650
+مش واضح الشيخ الأمر الثاني قد يشتهر أحد الإخوة
+
+30
+00:03:02,650 --> 00:03:08,850
+بالرواية فلا يظن الباحث إذا وجد رواية عن بعض إخوته
+
+31
+00:03:08,850 --> 00:03:10,130
+إن هذه الرواية فيها وهم
+
+32
+00:03:14,840 --> 00:03:23,640
+تمام نيجي الآن بالأمثلة بتضح الأنواع و الفوائد في
+
+33
+00:03:23,640 --> 00:03:29,640
+عندنا جلم هانا جيد الآن في عندنا عمر ابن الخطاب
+
+34
+00:03:29,640 --> 00:03:36,940
+رضي الله عنه و أخوه زيد الآن
+
+35
+00:03:36,940 --> 00:03:48,750
+هاي عمر ابن الخطاببيروي عن زيد ابن الخطاب او العكس
+
+36
+00:03:48,750 --> 00:03:51,790
+تمام
+
+37
+00:03:51,790 --> 00:03:55,710
+الان
+
+38
+00:03:55,710 --> 00:04:09,050
+ممكن يكون في واحد اسمه زيد ابن الخطاب مش
+
+39
+00:04:09,050 --> 00:04:11,390
+اخو عمر
+
+40
+00:04:14,840 --> 00:04:28,140
+حلو؟ هل جيتش تشتركوا في إيش؟ في اسم الأبو طيب
+
+41
+00:04:28,140 --> 00:04:35,800
+كيف بنعرف إن هذا أخوه و هذا مش أخوه؟
+
+42
+00:04:35,800 --> 00:04:38,640
+هذا بيقتضي إن نعرف الاسم كاملا
+
+43
+00:04:42,060 --> 00:04:47,820
+اقترض ان نعرف ايه؟ الاسم كاملا و في مادة هتاخدوها
+
+44
+00:04:47,820 --> 00:04:50,340
+ان شاء الله الفصل اللي جاي اسمها دراسة الأسانيد
+
+45
+00:04:50,340 --> 00:04:54,920
+بيبقى الراوي في كل سند لازم تعرفوا مين هو عشان
+
+46
+00:04:54,920 --> 00:04:59,480
+تعرفوا ترجمته يعني
+
+47
+00:04:59,480 --> 00:05:04,820
+فرضا ان انا بدأ الاقي تنتين اسمها مثلا اسماء انت
+
+48
+00:05:04,820 --> 00:05:10,760
+من دار مين؟ اسماء المصري حلو؟ كويس؟ او بلاش المصري
+
+49
+00:05:10,760 --> 00:05:20,330
+اسم أبوكي؟طلال في عندي أسماء طلال و واحدة تانية
+
+50
+00:05:20,330 --> 00:05:26,210
+اسمها أسماء طلال تنتين في الشعبة واحدة جابة تسعين
+
+51
+00:05:26,210 --> 00:05:32,650
+و واحدة جابة سبعين لو كل واحدة كتبت أسماء طلال و
+
+52
+00:05:32,650 --> 00:05:36,570
+خلاص أنا لمين بدي أحط التسعين و لمين بدي أحط
+
+53
+00:05:36,570 --> 00:05:38,810
+السبعين في الكشف؟
+
+54
+00:05:41,310 --> 00:05:47,730
+تمام؟ لازم الطالبة تكتب أسماء طلال مثلا ال .. أبو
+
+55
+00:05:47,730 --> 00:05:53,310
+كميل مثلا و هذه الجروشة فرضا تمام؟ عشان أقدر أنا
+
+56
+00:05:53,310 --> 00:05:58,710
+أحط من السبعين و من التسعين لو
+
+57
+00:05:58,710 --> 00:06:03,310
+ماعندي إلا هيك معنى ذلك بلزم أن أنا أعرف الإسم
+
+58
+00:06:03,310 --> 00:06:07,310
+كاملا هلجيت في الإسناد؟ ممكن جدا نلاقي الإسم و اسم
+
+59
+00:06:07,310 --> 00:06:08,050
+الأبو فقط
+
+60
+00:06:11,590 --> 00:06:15,550
+لو أنا ماعرفت الاسم كامل أو أنا مش عارف أنه والله
+
+61
+00:06:15,550 --> 00:06:20,930
+عمار بن الخطاب بيروي عن أخوه تمام؟ زايد؟ ممكن أفكر
+
+62
+00:06:20,930 --> 00:06:26,850
+أنه هدول واحدولاقيت زي مثلا هذا ابن الخطاب و هذا
+
+63
+00:06:26,850 --> 00:06:30,710
+مثلا ضعيف اقول الله كيف بيروي عن واحد ضعيف او هذا
+
+64
+00:06:30,710 --> 00:06:34,690
+مثلا صحابي او هذا مش صحابي او هذا تابعي تمام بصير
+
+65
+00:06:34,690 --> 00:06:38,830
+في عندي لبس بعرف ان الأخه بصير لبس عند الباحث او
+
+66
+00:06:38,830 --> 00:06:45,270
+عند القارئ الدارس ان هذا أخوه و هو مش أخوهصير ايه؟
+
+67
+00:06:45,270 --> 00:06:49,350
+زي ما انا ممكن اصير عندى اللبس من أسماء طلال أسماء
+
+68
+00:06:49,350 --> 00:06:53,690
+طلال هذه تاخد تسعين وهذه سبعين او هذه تنجح هذه
+
+69
+00:06:53,690 --> 00:07:01,370
+ترسف هتتفوق لأن الاسم صار في لبس طبعا
+
+70
+00:07:01,370 --> 00:07:07,510
+في الأمثلة عندنا في اتنين يعني اخوة اتنين بيروح عن
+
+71
+00:07:07,510 --> 00:07:13,090
+بعض هى المثال عندنا عمرو بن الخطاب و أخوه زيدو عبد
+
+72
+00:07:13,090 --> 00:07:17,090
+الله بن مسعود و أخه عطبة مثاله في التابعين اتنين
+
+73
+00:07:17,090 --> 00:07:23,010
+عمرو ابن شرحابيل و أخه أرقام ابن شرحابيل التانين
+
+74
+00:07:23,010 --> 00:07:28,510
+تلاميذ عبد الله بن مسعود يروي عن بعض في عندي مثال
+
+75
+00:07:28,510 --> 00:07:35,330
+يكون تلاتة أخوة في الصحابة مثلا علي بن أبي طالب و
+
+76
+00:07:35,330 --> 00:07:41,950
+أخوه جعفر و عقيلممكن أيش؟ علي بيروي عن جعفر، جعفر
+
+77
+00:07:41,950 --> 00:07:45,090
+بيروي عن علي، أقيل بيروي عن علي بن أبي طالب و هكذا
+
+78
+00:07:45,090 --> 00:07:51,550
+في التابعين مثله أبان ابن عثمان و أخوه سعيد و عمره
+
+79
+00:07:51,550 --> 00:08:02,110
+ابن عثمان في عندي أربعة أربعة أخوة رواة زي أبناء
+
+80
+00:08:02,110 --> 00:08:07,690
+أبو بكر الصديق عبد الرحمن و محمد و عائشة و أسماء
+
+81
+00:08:08,990 --> 00:08:13,630
+هدول كلهم رواة طبعا انتوا ممكن تقولوا ما هو الرواة
+
+82
+00:08:13,630 --> 00:08:18,730
+هو كل الناس إيه له إخوة أو أخوات لأ هم ما جمعوا
+
+83
+00:08:18,730 --> 00:08:24,110
+ولا عملوا إهتموا إلا بالرواة يعني علم الرجال ما
+
+84
+00:08:24,110 --> 00:08:27,850
+جمع كل الرجال اللي في الدنيا لأنه مانتهيش العلم
+
+85
+00:08:27,850 --> 00:08:34,690
+هذا لكن هم اهتموا بإيش بالرواة لأن هم اللي بيخلونا
+
+86
+00:08:34,690 --> 00:08:40,140
+ندرس الرجال الإسناد بيخلونا نحكم على الإسنادولا
+
+87
+00:08:40,140 --> 00:08:43,440
+يعني مش رجال .. روا .. ما .. مش بدنا فيهم .. مش
+
+88
+00:08:43,440 --> 00:08:46,960
+هلاجيهم في كتب الرجال يعني لازم يكونوا إيش؟ روا
+
+89
+00:08:46,960 --> 00:08:53,760
+عشان هم إيه بتكلموا فيهم في أمثلة التابعين أربعة
+
+90
+00:08:53,760 --> 00:08:57,980
+عند عمرو وحمزة ويعقوب و العفار أبناء المغيرة ابن
+
+91
+00:08:57,980 --> 00:09:02,890
+الشعبةطبعا المغيرة صحابي أبناءه تابعين أربعة من
+
+92
+00:09:02,890 --> 00:09:06,550
+التابعين تمام ممكن يروي عن بعض و سيما أن أبوهم
+
+93
+00:09:06,550 --> 00:09:11,890
+صحابي ممكن واحد يروي عن .. عن .. عن أبوه أو ممكن
+
+94
+00:09:11,890 --> 00:09:16,250
+واحد يعني يروي عن أخوه عن أبوه لأنه أخذ عن .. ما
+
+95
+00:09:16,250 --> 00:09:19,710
+.. مالحقش ياخد عن أبوه مباشرة بياخدوا من .. من
+
+96
+00:09:19,710 --> 00:09:23,370
+أخوه وبالتالي بيصير إيش الواحد بيروي زي ما أنت
+
+97
+00:09:23,370 --> 00:09:28,360
+مثلا أبوك حكي حاجة في البيتوانت ماكنت موجودة كل
+
+98
+00:09:28,360 --> 00:09:32,400
+أخوتك و أخواتك موجودين بتيجي تقول والله راحت عليك
+
+99
+00:09:32,400 --> 00:09:35,660
+كنا سهرين الليلة مع أبويا و حكى معانا و إيش .. طب
+
+100
+00:09:35,660 --> 00:09:39,420
+إيش حكى؟ هتاخد من إيش؟ من أختك إيش؟ أبوكي إيه؟ إيه
+
+101
+00:09:39,420 --> 00:09:44,900
+حكى المصنفات
+
+102
+00:09:44,900 --> 00:09:50,000
+.. الأبو داود إله كتاب اسمه تسمية الإخوة الذين
+
+103
+00:09:50,000 --> 00:09:54,760
+روية عنهم تشوف إيش قيدها الذين إيه روية عنهم
+
+104
+00:09:54,760 --> 00:09:59,710
+وبالتالي أي واحدو احنا بندرس الإسناد بنا نعرف إنه
+
+105
+00:09:59,710 --> 00:10:03,870
+هذا بيروي عن أخه و لا بيرويش عن أخه و مشهور ..
+
+106
+00:10:03,870 --> 00:10:06,710
+يعني حددوهم .. يعني اللي .. اللي .. اللي .. اللي
+
+107
+00:10:06,710 --> 00:10:07,330
+.. اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+108
+00:10:07,330 --> 00:10:07,430
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+109
+00:10:07,430 --> 00:10:07,870
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+110
+00:10:07,870 --> 00:10:07,910
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+111
+00:10:07,910 --> 00:10:08,410
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+112
+00:10:08,410 --> 00:10:11,730
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+113
+00:10:11,730 --> 00:10:12,530
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+114
+00:10:12,530 --> 00:10:12,810
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+115
+00:10:12,810 --> 00:10:20,270
+اللي .. اللي .. اللي .. اللي ..
+
+116
+00:10:20,270 --> 00:10:24,290
+اللي
+
+117
+00:10:24,290 --> 00:10:34,010
+.. اللهي تسمية الإخوة الذين روية عنهم تسمية الإخوة
+
+118
+00:10:34,010 --> 00:10:41,970
+الذين روية عنهم رواية الأباء عن الأبناء يعني هذا
+
+119
+00:10:41,970 --> 00:10:45,470
+ما احنا قلنا جبنا سيرته في رواية الأكابر عن
+
+120
+00:10:45,470 --> 00:10:50,190
+الأصاغر، مش كده؟ لكن
+
+121
+00:10:50,190 --> 00:10:55,310
+مش كل أكابر عن أصاغر هي رواية أباء عن أبناءرواية
+
+122
+00:10:55,310 --> 00:10:58,270
+الأباء عن الأبناء بتطلع على رواية أكابر عن أصغر
+
+123
+00:10:58,270 --> 00:11:02,670
+لكن في أكابر عن أصغر مش أباء عن أبناء في صحابة عن
+
+124
+00:11:02,670 --> 00:11:08,970
+تابعين في تابعين عن تابع التابعين لكن منها بيدخل
+
+125
+00:11:08,970 --> 00:11:16,390
+رواية الأباء عن الأبناء وليس العكس زي ما قالنا
+
+126
+00:11:16,390 --> 00:11:20,910
+مثال العباس ابن عبدالمطلب بيروي عن الفضل ابن
+
+127
+00:11:20,910 --> 00:11:26,980
+العباسبروي حديث في جامعة النبي سلم بين الصلاتين
+
+128
+00:11:26,980 --> 00:11:32,740
+بالمزدلفة أي بين المغرب و العشاء طبعا
+
+129
+00:11:32,740 --> 00:11:36,960
+هذا الكلام شبيه بالكلام الأكابر عن الأصغر الفوائد
+
+130
+00:11:36,960 --> 00:11:42,100
+عشان ما نعرفش أنه إيش في قلب أو في يعني وهم من
+
+131
+00:11:42,100 --> 00:11:46,440
+الكبير و من الصغيريعني نفس الكلام اللي موجود في
+
+132
+00:11:46,440 --> 00:11:51,000
+الأكابر عن الأصاغر وحتى المصنف هذا رواية الأباء عن
+
+133
+00:11:51,000 --> 00:11:54,580
+الأبناء الخطيب البغدادي مر معانا في الأكابر عن
+
+134
+00:11:54,580 --> 00:12:04,620
+الأصاغر الآن ناخد سادسا رواية الأبناء عن الأباء
+
+135
+00:12:04,620 --> 00:12:07,980
+رواية
+
+136
+00:12:07,980 --> 00:12:12,040
+الأبناء عن الأباء وهذا طبعا في ايه تفاصيل و تفاصيل
+
+137
+00:12:12,040 --> 00:12:21,440
+جميلةالنوع الأول طبعا
+
+138
+00:12:21,440 --> 00:12:32,060
+التعريفها من نفس الأنوان ابن بيروي عن أبو طبعا لكن
+
+139
+00:12:32,060 --> 00:12:41,330
+كلمة الأبو في اللغة ليس فقط الأبو المباشريعني
+
+140
+00:12:41,330 --> 00:12:47,610
+خدتوا انتوا في مادة الموريث أه وإن على وإن سفل أه
+
+141
+00:12:47,610 --> 00:12:53,830
+كله بتسمى أبو وكان أبوه مصالحة مش ضروري إيش أبو
+
+142
+00:12:53,830 --> 00:12:58,810
+مباشر ممكن أبو أجداده الجد أب وجد الجد أب هدول
+
+143
+00:12:58,810 --> 00:13:05,090
+أبائي أبائي يعني يعني من أبويا واطلع وبالتالي قد
+
+144
+00:13:05,090 --> 00:13:11,820
+يطلع كلمة الأب على إيش على الأب المباشر وعلىأبو
+
+145
+00:13:11,820 --> 00:13:20,000
+الأبو وإن على هذا موجود في علم الحديث وفي مصطلح
+
+146
+00:13:20,000 --> 00:13:27,380
+الحديث الآن النوع الأول أن الراوي يروي عن أبو ..
+
+147
+00:13:27,380 --> 00:13:34,040
+بس .. حلو؟ تمام؟ زي ما أن عبد الرحمن بن أبي بكره
+
+148
+00:13:34,040 --> 00:13:36,600
+عن أبي يعني هاي أبو ..
+
+149
+00:13:45,220 --> 00:13:50,140
+هي عبد الرحمن ابن
+
+150
+00:13:50,140 --> 00:14:00,980
+أبي بكره عن أبوه أبو بكره أبو بكره صحابي بس
+
+151
+00:14:00,980 --> 00:14:07,900
+هذا النوع كويس يعني هايه المثال يعني أخرجه Sunan
+
+152
+00:14:07,900 --> 00:14:15,060
+Ibn Majah وهذا بنلاقي فيه منه إيش كثير كويسالنوع
+
+153
+00:14:15,060 --> 00:14:21,220
+الثاني لأ بيروي رواية الراوي بيروي عن أبوه و عن
+
+154
+00:14:21,220 --> 00:14:33,740
+جده رواية الأب الإبن عن أبيه عن جده يعني جدهاش
+
+155
+00:14:33,740 --> 00:14:39,560
+الإبن وهذا
+
+156
+00:14:39,560 --> 00:14:43,020
+في إنا حالتين
+
+157
+00:14:44,820 --> 00:14:52,160
+الحالة الأولى الإبن عن أبوه عن جده اللي هو أبو أبو
+
+158
+00:14:52,160 --> 00:14:56,680
+الجد
+
+159
+00:14:56,680 --> 00:15:05,480
+القريب مباشرة مثاله أخدتم
+
+160
+00:15:05,480 --> 00:15:11,240
+انتم في الحديث الحسن سلسلتين اسمهم أحسن الأسانيد
+
+161
+00:15:11,240 --> 00:15:22,350
+فاكرينهم؟السلسلة الأولى بهز ابن حكيم عن أبيه عن
+
+162
+00:15:22,350 --> 00:15:36,270
+جده هلجت أبوه اللي هو حكيم ابن معاوية ابن حيدا جده
+
+163
+00:15:36,270 --> 00:15:42,290
+معاوية ابن حيدا اللي هو صحابي هذا صحابي
+
+164
+00:15:46,300 --> 00:15:51,660
+الان انت لما تلاقي في الإسناد زي هيك عن بهز ابن
+
+165
+00:15:51,660 --> 00:15:55,500
+حكيم عن أبيه عن جده هذه سلسلة مشهورة تلاقي فيها
+
+166
+00:15:55,500 --> 00:16:00,580
+أسئلة أساند كتيرة يعني ممكن ينجمعوا في كتاب بيس
+
+167
+00:16:00,580 --> 00:16:04,740
+بهز ابن حكيم عن أبيه عن جده بتروح انتش
+
+168
+00:16:07,270 --> 00:16:11,650
+على مثلا كتب الرجال بتدور عن بهز ابن حكيم بتلاقي
+
+169
+00:16:11,650 --> 00:16:18,310
+اسمه بهز ابن حكيم ابن معاوية ابن حيدا تلقائي
+
+170
+00:16:18,310 --> 00:16:22,270
+بتقولي بهز ابن حكيم ابو حكيم ابن معاوية و جده
+
+171
+00:16:22,270 --> 00:16:28,770
+معاوية ابن حيدا و بطلع كلامك صح لأن هذه الحالة جده
+
+172
+00:16:28,770 --> 00:16:33,670
+المباشر لكن
+
+173
+00:16:33,670 --> 00:16:34,570
+الحالة التانية
+
+174
+00:16:37,190 --> 00:16:51,510
+اللي هو عمرو ابنه شعيب عن أبيه عن جده لأن لو ما
+
+175
+00:16:51,510 --> 00:16:56,290
+بعرف هذا النوع ما بعرف هذه الحالة راح يطلع الموضوع
+
+176
+00:16:56,290 --> 00:17:02,290
+غلط عندي لو بدأ اطبق الحالة هذه على هذه هلاقي هذا
+
+177
+00:17:02,290 --> 00:17:13,380
+اسمه في كتب الرجال عمروابن شعيب ابن محمد ابن عبد
+
+178
+00:17:13,380 --> 00:17:22,000
+الله ابن عمرو ابن العاصر حلو؟ الان باجي عمرو ابن
+
+179
+00:17:22,000 --> 00:17:30,540
+شعيب هذا هو ابوه محمد كويس، اذا باجي بقول محمد
+
+180
+00:17:30,540 --> 00:17:44,840
+ابوه عفواأبوه هذا هو شعيب ابن محمد تلقائي
+
+181
+00:17:44,840 --> 00:17:52,460
+بدأ أقول جده محمد ابن عبد الله هذا نفس الكلام اللي
+
+182
+00:17:52,460 --> 00:17:59,760
+طبقته لو طبقت الكلام هذا لأن أنا هيك فهمت هيطلع
+
+183
+00:17:59,760 --> 00:18:05,290
+عند الحديث مرسلليش؟ لأن محمد ابن عبد الله حلقيه
+
+184
+00:18:05,290 --> 00:18:13,050
+تابعي مش صحابي و بيقوللي عن النبي معناته مرسل حلو؟
+
+185
+00:18:13,050 --> 00:18:19,070
+و أنا بكون اغلطت و حكمت على الحديث انه مرسل و قولت
+
+186
+00:18:19,070 --> 00:18:25,330
+جده محمد ابن عبد الله هو غلط كويس؟ المقصود جده
+
+187
+00:18:25,330 --> 00:18:30,090
+أبيه جده الأعلى اللي هو بيطلع مين؟
+
+188
+00:18:33,500 --> 00:18:38,760
+اللي هو عبد الله ابن عمرو ابن العاص جده بيكون جد
+
+189
+00:18:38,760 --> 00:18:47,280
+أبوه تمام اللي هو عبد الله ابن عمرو ابن العاص الان
+
+190
+00:18:47,280 --> 00:18:52,520
+انت أخدت هذا الكلام لو حفظتيه يوم ما تاخد دراسة
+
+191
+00:18:52,520 --> 00:18:56,850
+الإسناد و بدك تدرس الإسنادوتلاقي عمرو بن أبو شعيب
+
+192
+00:18:56,850 --> 00:19:02,070
+عن أبيه عن جده تلقائي بتعرفي بدون ما تروحي على كتب
+
+193
+00:19:02,070 --> 00:19:07,930
+الرجال وغيره تعرفي أنه والله هاد أخدتها في علوم
+
+194
+00:19:07,930 --> 00:19:11,150
+الحديث بكرا طبعا الفصل الجاي إذا درستكوا ولي حد
+
+195
+00:19:11,150 --> 00:19:15,890
+درسكوا آه يا بنات إيش السلسلامين هاد؟ مش عارفين
+
+196
+00:19:15,890 --> 00:19:19,250
+لما تجيب الكواياب في الامتحان و تغلطوا و تاخدوا
+
+197
+00:19:19,250 --> 00:19:23,960
+سفر فيه تتذكروا ولا لأ؟لا ما شاء الله عليكوا
+
+198
+00:19:23,960 --> 00:19:29,320
+بتاخدوا ان شاء الله تعرفوا اه على فكرة كل علوم
+
+199
+00:19:29,320 --> 00:19:32,120
+الحديث اللي بتاخدوه انتوا بتروحوا دراسة الإسناد
+
+200
+00:19:32,120 --> 00:19:37,060
+بتحسوا حالكوا ايش اتبخر كل هيته لأن ما تعرف يا
+
+201
+00:19:37,060 --> 00:19:41,920
+دكتور ما هو الواحد كلام الليل مدهون ب .. ايه بزبدة
+
+202
+00:19:41,920 --> 00:19:48,000
+بخلص الامتحان بنعمله shift delete مش هيك؟ اه مادة
+
+203
+00:19:48,000 --> 00:19:53,130
+دراسة الإسناد بتعملكوا ايش استعادةكلكم بتتطبقوا
+
+204
+00:19:53,130 --> 00:19:56,190
+تطبيق كل الكلام هذا اللي بتاخده مصطلح هذا وكذا
+
+205
+00:19:56,190 --> 00:19:59,610
+بيمروا عليكم في اما في التخريج او دراسة الإسناد
+
+206
+00:19:59,610 --> 00:20:03,390
+بشكل ايش اكبر تمام هذه الشغلات كلها ايش بتاخدوها
+
+207
+00:20:03,390 --> 00:20:06,630
+في دراسة الإسناد طبعا في شغلات بتمر وفي شغلات بتمر
+
+208
+00:20:06,630 --> 00:20:10,510
+مثلا في شرح الحديث لكن دراسة الإسناد بتعاودلكم و
+
+209
+00:20:10,510 --> 00:20:16,150
+بترجعلكم بشكل مؤكد تمام في تطبيق هذه الانواع
+
+210
+00:20:17,410 --> 00:20:21,690
+وبالتالي هذا إذا إيش الحالة التانية المقصود بجده
+
+211
+00:20:21,690 --> 00:20:29,030
+جده الأعلى وليس جده المباشر تمام
+
+212
+00:20:29,030 --> 00:20:34,410
+لو ماعرفنا هذا النوع هناكل هوت هنعطي المعلومات غلط
+
+213
+00:20:34,410 --> 00:20:40,930
+هنطلع الحديث مرسل هنسمي الراوي بدل ما يكون هو
+
+214
+00:20:40,930 --> 00:20:46,630
+صحابي خلناه تابعي نزلناه رتبةفلبد أن نعرف هذا
+
+215
+00:20:46,630 --> 00:20:51,890
+الأمر النوع التالت وهو عزيزه النادر عشان أنتم
+
+216
+00:20:51,890 --> 00:20:59,850
+أخوات تهتمون في موضوع النساء يعني في سلسلة نسائية
+
+217
+00:20:59,850 --> 00:21:05,890
+احنا
+
+218
+00:21:05,890 --> 00:21:09,590
+عمرو بن شعيب عن أبيه عن جده رجال وبهز بن حكيم عن
+
+219
+00:21:09,590 --> 00:21:15,080
+أبيه عن جده رجال لكن شايفوا الآنفعملنا الحديث بروي
+
+220
+00:21:15,080 --> 00:21:21,080
+أبو داود كويس محمد بن البشار الشيخ أبو داود وشيخ
+
+221
+00:21:21,080 --> 00:21:29,340
+شيخه اه ومن بعديها أمه جانوب بنته النميلة أمه
+
+222
+00:21:29,340 --> 00:21:38,080
+جانوب بنته النميلة بتروي عن مين عن أمها اللي هي
+
+223
+00:21:38,080 --> 00:21:38,640
+سويدا
+
+224
+00:21:41,380 --> 00:21:48,640
+بنت جابر شوفوا لو مش مكتوب عن أمها كان معرفناش لكن
+
+225
+00:21:48,640 --> 00:21:52,920
+في اللي .. اللي عن أبيه لأنه ال .. ال .. الراجل
+
+226
+00:21:52,920 --> 00:21:56,800
+بيحمل اسم أبوه فهذه أمها بت .. يعني أنا .. أنت ..
+
+227
+00:21:56,800 --> 00:21:59,780
+أنا ب .. ب .. يعني ب .. بقولك إيش اسمك؟ بتقوللي
+
+228
+00:21:59,780 --> 00:22:03,940
+أسماء طلال؟ ما بعرف اسم أمك لأنه الراجل و ال .. ال
+
+229
+00:22:03,940 --> 00:22:07,680
+.. المرأة بينسى بيلا أبوه وبالتالي هان يعني إفادة
+
+230
+00:22:07,680 --> 00:22:16,060
+كلمة أمهامفيدة جدا لأنه ايش؟ بيعرفني أن هذه أمها
+
+231
+00:22:16,060 --> 00:22:21,680
+وإلا لما انا بدأ أروح على التراجم بعرف أن سويدة اب
+
+232
+00:22:21,680 --> 00:22:26,420
+بنت جابر وكذا من تلاميذها بتروي عنها بنتها فلان،
+
+233
+00:22:26,420 --> 00:22:32,680
+كويس هذه سويدة، تمام، بنت جابر بتروي عن أمها اللي
+
+234
+00:22:32,680 --> 00:22:36,040
+هي عقيلة بنت أصمر
+
+235
+00:22:39,770 --> 00:22:45,870
+طبعا لهان السلسلة تاعتنا الرواية عن أمها و عن
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+236
+00:22:45,870 --> 00:22:52,330
+جدتها طبعا كمان هذه بتروي عن أبوها اللي هو أسمر
+
+237
+00:22:52,330 --> 00:22:53,390
+ابن مدرس
+
+238
+00:22:55,880 --> 00:23:01,700
+شفتوا كيف؟ هذه طبعا يعني مافيش منها كثير قاللي
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+239
+00:23:01,700 --> 00:23:07,780
+عزيزي نادرة يعني نادر يعني ممكن مافيش اللي هي أو
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+240
+00:23:07,780 --> 00:23:14,420
+حدثين زي هيك لكن لما بدأ أجمع حديث عمرو بن شعيب عن
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+241
+00:23:14,420 --> 00:23:17,780
+أبيها عن جده في كتاب واحد أجمع الحديث اللي فيه
+
+242
+00:23:17,780 --> 00:23:20,900
+عمرو بن شعيب عن أبيها عن جده ومثله بهزب بن حكيم عن
+
+243
+00:23:20,900 --> 00:23:24,100
+أبيها عن جده لإن هذه سلسلة مشهورة اسمها أحسن
+
+244
+00:23:24,100 --> 00:23:24,660
+الأسانيد
+
+245
+00:23:28,390 --> 00:23:32,670
+طبعاً في عندنا كتاب المصنفات رواية الأبناء عن
+
+246
+00:23:32,670 --> 00:23:41,370
+آبائهم لأبي نصر الوائلي طبعاً أي واحد في عن أبيه و
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+247
+00:23:41,370 --> 00:23:46,270
+بدأ أعرف مين أبوه ممكن أرجع لهذا الكتاب عن أبيه عن
+
+248
+00:23:46,270 --> 00:23:50,650
+جده و بدأ أعرف مين هو هذا أبوه و مين جده برجع لهذا
+
+249
+00:23:50,650 --> 00:23:56,770
+الكتابإذا العلماء افتموا بكل هذه اللطائف حتى ما
+
+250
+00:23:56,770 --> 00:24:03,130
+نقع في أخطاء واحنا بندرس الإصناد سابعاً عندنا
+
+251
+00:24:03,130 --> 00:24:11,990
+رواية الوحدان طيب
+
+252
+00:24:11,990 --> 00:24:18,690
+إيش الوحدان الوحدان
+
+253
+00:24:18,690 --> 00:24:27,860
+يعنيالراوي لم يروي عنه إلا تلميذ واحد الراوي
+
+254
+00:24:27,860 --> 00:24:32,520
+لم يروي عنه إلا تلميذ واحد لأن إنتوا لما تروحوا
+
+255
+00:24:32,520 --> 00:24:37,340
+لتراجم للرواه لكتب التراجم و طبعا بنضلنا نجيب احنا
+
+256
+00:24:37,340 --> 00:24:42,200
+سيرة دراسة الإسناد بكرا في دراسة الإسناد بيصير كل
+
+257
+00:24:42,200 --> 00:24:45,870
+راوي اللي كنتوا ترجع له كتب التراجملما بترجع لكتب
+
+258
+00:24:45,870 --> 00:24:50,410
+التراجم بتلاقي في اسمه و نسبه و كنيته و لقبه و جدش
+
+259
+00:24:50,410 --> 00:24:56,470
+ولد و شيوخ و تلاميذه فبتعرف ايش مين تلاميذه او كم
+
+260
+00:24:56,470 --> 00:25:03,230
+واحد اللي هو تلاميذ شيء طبيعي الراوي انه يعني يكون
+
+261
+00:25:03,230 --> 00:25:07,390
+مشهور اللي هو تلاميذ الراوي اللي مالهو تلاميذ كتير
+
+262
+00:25:07,390 --> 00:25:16,620
+هذا بيصير اقرب لإيش اقرب للضعفشفتوا كيف؟ هلجيت
+
+263
+00:25:16,620 --> 00:25:23,240
+بيقوللي هنا إيش فائدة هذا النوع؟ معرفة الرواي
+
+264
+00:25:23,240 --> 00:25:32,160
+المجهول اللي لم يكن صحابي إيش يعني؟ مين أخد
+
+265
+00:25:32,160 --> 00:25:37,940
+الدراسة إسناد؟ انت؟ طيب تقدر تعرفيه ليه الرواي
+
+266
+00:25:37,940 --> 00:25:45,440
+المجهول و الرواي المستور؟ في طبقات ابن حجرمش فيه
+
+267
+00:25:45,440 --> 00:25:57,580
+ستة تعديل و ستة تجريح؟ طيب
+
+268
+00:25:57,580 --> 00:26:06,820
+الآن اجت واحدة لجت في جدولها الدكتور زكريا زيندلين
+
+269
+00:26:06,820 --> 00:26:14,610
+انا يا دكتور ايش انت؟ احسن تفضلمثلا لو كان .. مش
+
+270
+00:26:14,610 --> 00:26:19,150
+عارف صح ولا خطأ يعني انا .. انت اسألي و انا بقول
+
+271
+00:26:19,150 --> 00:26:23,150
+صح و غلط لو كان في عندي روى مجهول .. بس يوم
+
+272
+00:26:23,150 --> 00:26:26,890
+الامتحان انا اللي باسأل انا الطالب و انت الأستاذ
+
+273
+00:26:26,890 --> 00:26:30,310
+اما هلجيت انت الطالب و انا الأستاذ برضه انت
+
+274
+00:26:30,310 --> 00:26:36,570
+الأستاذ يعني انت اللي بتصور فعلا مش هيبتسأل .. مش
+
+275
+00:26:36,570 --> 00:26:40,580
+انا في الامتحان بقولكوا جابوا العبارة صح ولا غلطهي
+
+276
+00:26:40,580 --> 00:26:45,700
+بتقولي نفس الكلام اليوم انت طولت الفصل طلاب وانا
+
+277
+00:26:45,700 --> 00:26:49,020
+الأستاذ يوم الامتحان العكس انا الطالب اللي بسأله
+
+278
+00:26:49,020 --> 00:26:54,060
+وانت الأساس اللي بتكون تجاوبه تفضل
+
+279
+00:26:54,060 --> 00:27:01,060
+بتحبكش أن تكون أساس زيه يوم الامتحان اتفضلي
+
+280
+00:27:01,060 --> 00:27:05,480
+لو يعني مثلا أنا روي مجهول ممكن انا اطلع على
+
+281
+00:27:05,480 --> 00:27:07,260
+الشيوخ مختلفين
+
+282
+00:27:19,160 --> 00:27:23,540
+مبهم أو مهمل و لا مجهول و لا ايه و لا كلهم واحد و
+
+283
+00:27:23,540 --> 00:27:28,340
+لا باختلفوا طيب
+
+284
+00:27:28,340 --> 00:27:33,880
+الله يزيكي الخير خليكي معانا عشان ..الان ..الان في
+
+285
+00:27:33,880 --> 00:27:38,140
+حاجة اسمها مهمل، في حاجة اسمها مبهم، في حاجة اسمها
+
+286
+00:27:38,140 --> 00:27:42,880
+مجهول هلجت
+
+287
+00:27:42,880 --> 00:27:47,160
+المبهم رجل،
+
+288
+00:27:47,160 --> 00:27:56,650
+امرأة، عرابي، يهودي، مش معروف اسمه، مبهمزي ما انت
+
+289
+00:27:56,650 --> 00:28:01,810
+تقولي والله اجا ع الدار رجاله طرق الباب طب مين هو؟
+
+290
+00:28:01,810 --> 00:28:08,070
+والله ما انا اعرفه هذا اسمه رجل مبهر مش معروف اسمه
+
+291
+00:28:08,070 --> 00:28:11,310
+المهمل
+
+292
+00:28:11,310 --> 00:28:18,290
+معروف اسمه وممكن يكون اسمه اسم أبوه لكن لم يميز عن
+
+293
+00:28:18,290 --> 00:28:22,460
+غيرهيعني ممكن أقول محمد ابن عبد الله مهمل لأن هطلع
+
+294
+00:28:22,460 --> 00:28:25,380
+علاج علىه في كتب التراجم فيه تلاتين اربعين واحد
+
+295
+00:28:25,380 --> 00:28:28,940
+محمد ابن عبد الله طابنين فيهم إذا لابد من تمييزه
+
+296
+00:28:28,940 --> 00:28:36,000
+فالمهمل الذي يذكر اسمه أو اسم أبيه ولم يميز إيه عن
+
+297
+00:28:36,000 --> 00:28:40,960
+غيره هذا اسمه مهمل انتوا لما في دراسة الإسناد
+
+298
+00:28:40,960 --> 00:28:45,040
+بيكونوا أول خطوة للدراسة الإسناد بيكونوا الرواه
+
+299
+00:28:45,040 --> 00:28:51,410
+المهملين لازم تعرفوهمعشان تحطوا درجتهم زي ما توي
+
+300
+00:28:51,410 --> 00:28:56,030
+يقول لأ تنتين اسمهم أسماء عندى في الكشف وفي الوراق
+
+301
+00:28:56,030 --> 00:28:59,770
+ومش كاتبات اسمه كاتبات أسماء ومشي أسماء ومشي طب
+
+302
+00:28:59,770 --> 00:29:03,070
+كيف بدأ أرصدلهم أنا عندى في الكشف أسماء بنت كذا
+
+303
+00:29:03,070 --> 00:29:06,990
+بنت كذا وعليتها و التانية كذا طب كيف بدأ أرصدلهم
+
+304
+00:29:06,990 --> 00:29:13,410
+إذا ماعرفت اسمها مش هرصد الدرجة أو إذا رصدتها ممكن
+
+305
+00:29:13,410 --> 00:29:15,090
+يكون في إيش غلط
+
+306
+00:29:18,640 --> 00:29:23,760
+هذا المهمل والمبهم مش هذا موضوعنا انا قلته عشان
+
+307
+00:29:23,760 --> 00:29:27,560
+متخربطوش فيه مع المجهول لإن كلمة مجهول معناته
+
+308
+00:29:27,560 --> 00:29:36,220
+مجهول اسمه لأ مجهول النحال ايش يعني حال؟ انت أول
+
+309
+00:29:36,220 --> 00:29:43,180
+مرة تيجي على المحاضرة ضيف اليوم كل بتيجي؟ ايش أخدت
+
+310
+00:29:43,180 --> 00:29:50,580
+انت؟ علوم الحديث؟ اهطيب، إيش بدك تقولي انت؟ تعريف
+
+311
+00:29:50,580 --> 00:29:53,900
+المجهول؟ المجهول الحل يعني مش معروف لا رواية ولا
+
+312
+00:29:53,900 --> 00:29:58,180
+إشانة لأ ما .. مش مش الحل اللي بيكون .. يعني ثقة و
+
+313
+00:29:58,180 --> 00:29:59,840
+لا ضعيفة .. مجهولة عدالته .. مجهولة عدالته ..
+
+314
+00:29:59,840 --> 00:30:02,420
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+315
+00:30:02,420 --> 00:30:02,780
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+316
+00:30:02,780 --> 00:30:06,360
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+317
+00:30:06,360 --> 00:30:08,600
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+318
+00:30:08,600 --> 00:30:14,740
+مجهولة عدالته .. مجهولة
+
+319
+00:30:17,720 --> 00:30:22,660
+العلماء ماعرفوش درسته، ماحكووش عليه كويس ممتاز
+
+320
+00:30:22,660 --> 00:30:26,680
+الان انا انو اوضح حد اسمعوني حاجة اسمعتكوا اسمعوني
+
+321
+00:30:26,680 --> 00:30:33,860
+الان الان انتوا واحدة منكوا شافت في الكشف الدكتور
+
+322
+00:30:33,860 --> 00:30:40,060
+زكريا زين الدين بده يدرسها زي باجي زميلاتك بتحب
+
+323
+00:30:40,060 --> 00:30:46,830
+تعرفيهيعني و تسألي قبل ما ايش درسك كيف بدرس؟ كيف
+
+324
+00:30:46,830 --> 00:30:50,830
+درجاته؟ كيف هو؟ كيف تعامله؟ مش هيك بتعملوا انتوا؟
+
+325
+00:30:50,830 --> 00:30:58,170
+اه روحت سألت كل طالبات كلية أصول الدين كويس
+
+326
+00:30:58,170 --> 00:31:04,390
+واحدة جالتلك درسني معرفة اه درسني
+
+327
+00:31:09,330 --> 00:31:18,810
+أو جالتلك تنتين والله بنعرفه درسنا روحتي
+
+328
+00:31:18,810 --> 00:31:25,570
+دورتي قولتي طيب أنا هل جيت من خلال التلاميذ تعرفت
+
+329
+00:31:25,570 --> 00:31:32,710
+بس هذا هو طب بدأ أشوف اللي بيقيمه الأستاذ اللي
+
+330
+00:31:32,710 --> 00:31:35,130
+بيقيمه أساتذة الجامعة مثلا ان احنا الشؤون
+
+331
+00:31:35,130 --> 00:31:38,890
+الأكاديميةعشان الأكاديمية زي ما انتوا بتاخدوا
+
+332
+00:31:38,890 --> 00:31:42,590
+درجات احنا بيحطولنا برضه درجات مش انتوا بتقيمونا
+
+333
+00:31:42,590 --> 00:31:46,130
+انتوا طلاب تعملوا استبانة ومش عارفاش هذا جزء من
+
+334
+00:31:46,130 --> 00:31:51,250
+تقييم المدرس وجزء بيقيموا الرئيس القسم وجزء عميد
+
+335
+00:31:51,250 --> 00:31:57,790
+الكلية تمام فعندهم نظام كيف يقيموا ال .. كويس انت
+
+336
+00:31:57,790 --> 00:32:03,830
+لو دخلت على مثلا موقع الجامعة و تدخليبتدور مثلا
+
+337
+00:32:03,830 --> 00:32:08,910
+كلية أصول الدين مثلا الأساسة عندي كل الأساسة خشيت
+
+338
+00:32:08,910 --> 00:32:12,010
+على أصول الدين خشيت على الشهون الأكاديمية مالاجيت
+
+339
+00:32:12,010 --> 00:32:18,530
+اسم زكريازين الدين كويس او مالاجيت لهوش أي تقييم
+
+340
+00:32:18,530 --> 00:32:25,290
+لاجيت له اسم بس يعني مالهوش أي تقييم ماحدش مقيمه
+
+341
+00:32:25,290 --> 00:32:29,610
+لا رئيس قسم ولا عميد كلية ولا شهون أكاديمية مافيش
+
+342
+00:32:29,610 --> 00:32:30,310
+أي حاجة أكبر
+
+343
+00:32:33,500 --> 00:32:42,900
+يعني عشان انا اعرف العدالة تمام والضبط بعرفه من
+
+344
+00:32:42,900 --> 00:32:49,940
+خلال الشغلتين بنعرفه
+
+345
+00:32:49,940 --> 00:32:59,200
+من خلال التلميذ وهذا اسمه العدالة في الظاهر
+
+346
+00:33:04,580 --> 00:33:08,240
+يعني لما انا يقول و الله أستاذ و عنده 200 طالبة
+
+347
+00:33:08,240 --> 00:33:13,920
+300 طالبة بيبين في الظاهر ان انا أستاذ لأنه عندي
+
+348
+00:33:13,920 --> 00:33:16,540
+هالك .. يعني مش معقول كل هدول تلميذ عندى و انا مش
+
+349
+00:33:16,540 --> 00:33:22,580
+أستاذ لكن هذا بكفي .. بكفيش لازم الشؤونة
+
+350
+00:33:22,580 --> 00:33:28,080
+الأكاديمية اش تقول عن ايه؟ اش تقييمه الشؤونة
+
+351
+00:33:28,080 --> 00:33:32,220
+الأكاديمية اش تقديم التقدير هذا اسمه العدالة في
+
+352
+00:33:32,220 --> 00:33:41,710
+الباطنلازم تبحثي عنه تمام هرجيت نطبق الكلام هذا
+
+353
+00:33:41,710 --> 00:33:48,930
+على الرواه أي راوي بدأ اقول عنه عدالة عدل هو ثقة
+
+354
+00:33:48,930 --> 00:33:54,430
+تمام بتاخد العدالة في الظاهر و الباطل الظاهر من
+
+355
+00:33:54,430 --> 00:34:00,010
+خلال جهة التلاميذ الباطل من خلال حكم العلماء عليه
+
+356
+00:34:00,010 --> 00:34:08,010
+ايش بيقول العلماءهل جيت للمجهول يا أخوات لا يعرفه
+
+357
+00:34:08,010 --> 00:34:14,910
+العلماء بروح بدور عاسفه لا بلاجي ثقة ولا بلاجي
+
+358
+00:34:14,910 --> 00:34:21,250
+ضعيف ولا بلاجي صدوق ولا واحد حكي عنه إشي هذا مجهول
+
+359
+00:34:21,250 --> 00:34:26,630
+العدالة باطنا بروح
+
+360
+00:34:26,630 --> 00:34:30,630
+أشوف تلميذه بلاجي رواله إلا واحد
+
+361
+00:34:33,410 --> 00:34:37,030
+واحد ما يدلش عليه أنه أستاذ ما يدلش عليه أنه من
+
+362
+00:34:37,030 --> 00:34:43,230
+أهل العلم تمام؟ فإذا الراوي ما رواش عنه إلا راوي
+
+363
+00:34:43,230 --> 00:34:48,530
+واحد ولم يعرفه العلماء هذا بيسموه مجهول إذا ما
+
+364
+00:34:48,530 --> 00:34:52,550
+يعرفوش العلماء وراوى عنه بس اتنين بيقولوا عنه
+
+365
+00:34:52,550 --> 00:35:00,310
+مستور أو مجهول الحال طبعا
+
+366
+00:35:00,310 --> 00:35:02,990
+هذا تاخده بالتفصيل في دراسة الإصناد
+
+367
+00:35:06,340 --> 00:35:12,340
+وفي مبحث احنا قلنا في أول الفصل بدناش ناخده الجرح
+
+368
+00:35:12,340 --> 00:35:17,260
+والتعديل حلجيه موجود فيه يعني لو رجعتي للجرح
+
+369
+00:35:17,260 --> 00:35:20,500
+والتعديل الكلام اللي حكيته ده ايش بتلاقيه لأنه
+
+370
+00:35:20,500 --> 00:35:25,540
+بتاخده في دراسة الإسنان احنا ايش اللي خلانا نحكي
+
+371
+00:35:25,540 --> 00:35:30,460
+الكلام هذا عشان بقولي هنفي في عدة المعرفة معرفة
+
+372
+00:35:30,460 --> 00:35:32,680
+المجهول اللي لم يكن صحابيا انا بقدر افهم ايش انا
+
+373
+00:35:32,680 --> 00:35:41,170
+مجهوللأن المجهول لم يروي عنه إلا واحد وهذا الوحدان
+
+374
+00:35:41,170 --> 00:35:47,670
+لم يروي عنه إلا واحد فإذا
+
+375
+00:35:47,670 --> 00:35:51,650
+كان الراوي هذا اللذي لم يروي عنه إلا واحد وليس
+
+376
+00:35:51,650 --> 00:36:01,050
+صحابه إذن هو مجهول لكن إذا كانوا صحابي الصحابة
+
+377
+00:36:01,050 --> 00:36:01,910
+عضول
+
+378
+00:36:04,230 --> 00:36:08,150
+أحنا قلنا الصحابة لا يبحث عن عدالتهم ربنا عز و جل
+
+379
+00:36:08,150 --> 00:36:10,090
+عدالهم في القرآن الكريم و النبي صلى الله عليه و
+
+380
+00:36:10,090 --> 00:36:13,410
+سلم و أجمع العلماء المسلمين أن الصحابة كلهم عضول
+
+381
+00:36:13,410 --> 00:36:24,070
+انثقات وبالتالي لا تضر جهالة الصحابي لأن
+
+382
+00:36:24,070 --> 00:36:28,890
+الصحابي كلهم عضول لا يوجد صحابي اسمه مجهول
+
+383
+00:36:32,420 --> 00:36:36,500
+طب ممكن نلاقي صحابي مبهم؟ اه ممكن نلاقي صحابي مبهم
+
+384
+00:36:36,500 --> 00:36:39,940
+يعني نلاقي راجل بيروي عن رديف النبي صلى الله عليه
+
+385
+00:36:39,940 --> 00:36:43,860
+وسلم عاما صاحب النبي صلى الله عليه وسلم هذا اسمه
+
+386
+00:36:43,860 --> 00:36:49,220
+مبهم يعني مش عارف اسمه تمام لكن الاقي صحابي مجهول
+
+387
+00:36:49,220 --> 00:36:54,480
+لأ فيش صحابي مجهول لأنه مجهول معناته ايش؟ مجهول
+
+388
+00:36:54,480 --> 00:36:55,100
+العدالة
+
+389
+00:36:57,590 --> 00:37:03,510
+إما ظاهراً وباطناً زي المجهول مطلقاً أو ظاهراً لا
+
+390
+00:37:03,510 --> 00:37:08,210
+باطناً زي مجهول إيه الحالة
+
+391
+00:37:08,210 --> 00:37:12,750
+لأ
+
+392
+00:37:12,750 --> 00:37:17,130
+لأ لأ لأ
+
+393
+00:37:17,130 --> 00:37:20,290
+الأحد
+
+394
+00:37:20,290 --> 00:37:24,590
+فيه المشهور والعزيزي والغريب وكل واحد له تعريفه
+
+395
+00:37:26,450 --> 00:37:31,370
+اللي هو عكس المتواتر هذا فقط بتكلم عن التلميذ عن
+
+396
+00:37:31,370 --> 00:37:35,190
+تلميذ واحد يعني ممكن واحد هذا التلميذ وبروح عنه
+
+397
+00:37:35,190 --> 00:37:40,770
+إيش كثر تمام ممكن واحد منه إيش بيدخل فيه تعريف
+
+398
+00:37:40,770 --> 00:37:45,450
+الغريب ممكن هذا بيدخل في تعريف الغريب في نوع من
+
+399
+00:37:45,450 --> 00:37:52,830
+أنواع الغريبإذا هذا الوحدان لم يروي عنه إلا واحد
+
+400
+00:37:52,830 --> 00:37:56,870
+إذا كان مش صحابي بيطلع أي شراوي مجهول هذا هو
+
+401
+00:37:56,870 --> 00:38:02,670
+الفائدة شوفوا الآن في مثله وهب بن خنبش الطائي عامر
+
+402
+00:38:02,670 --> 00:38:06,890
+بن شهر عروة بن مدرس محمد بن صفوان الأنصاري هدول
+
+403
+00:38:06,890 --> 00:38:13,600
+كلهم صحابي لم يروي عنهم إلا الشعبي عامر الشعبيتمام
+
+404
+00:38:13,600 --> 00:38:20,180
+اللي هو عمر بن شراحيل الشعبي تمام هذا هو اللي روى
+
+405
+00:38:20,180 --> 00:38:26,140
+عن هؤلاء الصحابة هذا بنقول أنه إيش وحدان و أعتقد
+
+406
+00:38:26,140 --> 00:38:28,200
+في رسالة
+
+407
+00:38:30,480 --> 00:38:37,160
+الوحدان في الكتب الستة لدكتور محمد نجم هذا أستاذ
+
+408
+00:38:37,160 --> 00:38:40,300
+دكتور في الأزهر في رسالته في الماجستير لما درس
+
+409
+00:38:40,300 --> 00:38:44,000
+الماجستير طبعا كان هو بدرس في الجامعة يعني ممكن
+
+410
+00:38:44,000 --> 00:38:48,640
+تلاقي الرسالة في المكتبة موجودة جمع الروايات
+
+411
+00:38:48,640 --> 00:38:53,990
+الوحدان في الكتب الستةدراسة تطبيقية يعني زي
+
+412
+00:38:53,990 --> 00:38:56,870
+الرسالة اللي أنتم مكلفين أن تجيبوها هذه دراسة
+
+413
+00:38:56,870 --> 00:39:02,310
+تطبيقية للنوع وهذه دراسة تطبيقية للنوع طبعا عندنا
+
+414
+00:39:02,310 --> 00:39:07,870
+كمان المسيّب ابن حزن اللي هو والد سعيد ما روى عنه
+
+415
+00:39:07,870 --> 00:39:12,450
+صحابي طبعا إلا ابن سعيد ابن المسيّب من التابعين
+
+416
+00:39:12,450 --> 00:39:15,710
+مثاله
+
+417
+00:39:15,710 --> 00:39:20,760
+في التابعين محمد ابن أبي سفيانابن حارث الثقافي
+
+418
+00:39:20,760 --> 00:39:25,680
+وعمر ابن أبي سفيان لم يروي عنهم غير الزهري اللي هو
+
+419
+00:39:25,680 --> 00:39:31,320
+ابن شهابي الزهري إيش المصنفات اللي صنفوا في هذا
+
+420
+00:39:31,320 --> 00:39:36,660
+النوع كتاب المنفردات والوحدان للإمام مسلم وكتاب
+
+421
+00:39:36,660 --> 00:39:42,500
+تسميت ما لم يروي عنه إلا رجل واحد أو غير رجل واحد
+
+422
+00:39:42,500 --> 00:39:43,520
+للنسائي
+
+423
+00:39:47,010 --> 00:39:51,230
+وبالتالي يعني هذا النوع بيفيدنا لو واحد بده يعرف
+
+424
+00:39:51,230 --> 00:39:55,570
+مين هم ذول الصحابة اللي روى أو من التابع اللي
+
+425
+00:39:55,570 --> 00:40:01,590
+مارواش عنه إلا واحد بيروح لهذا الكتاب بتعرف عليهم
+
+426
+00:40:01,590 --> 00:40:05,490
+ممكن يعمل عليهم دراسة تطبيقية يجمعهم كذا زي ما عمل
+
+427
+00:40:05,490 --> 00:40:10,750
+الدكتور محمد نجيم في رواية إيه الوحدة هيك بيكون
+
+428
+00:40:10,750 --> 00:40:16,590
+احنابنصل لموضوع جديد ان شاء الله المرة القادمة
+
+429
+00:40:16,590 --> 00:40:20,130
+بنبدأ فيه اللي هو أسماء الروا وقناهم وأنسابهم
+
+430
+00:40:20,130 --> 00:40:24,010
+وألقابهم وفيه طبعا احد عشر نوع هياخدوا مننا قدة
+
+431
+00:40:24,010 --> 00:40:24,890
+محاضرات
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f7d750dad9d072288be9ce430c6ee6f105c645a1
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA.srt
@@ -0,0 +1,1590 @@
+1
+00:00:21,240 --> 00:00:23,460
+أعوذ بالله الصمد العليم والرحمن الرحيم بسم الله
+
+2
+00:00:23,460 --> 00:00:26,580
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,580 --> 00:00:30,120
+والسلام وعلى أشرف المرسلين وسيدنا محمد وعلى آله
+
+4
+00:00:30,120 --> 00:00:37,760
+وصحبه أجمعين أما بعد اليوم عندنا موضوع: أسباب
+
+5
+00:00:37,760 --> 00:00:41,320
+ورود الحديث وإيراده والإسناد العالي والإسناد
+
+6
+00:00:41,320 --> 00:00:45,120
+النازل أسباب
+
+7
+00:00:45,120 --> 00:00:49,080
+ورود الحديث وإيراده أتصور أنه مر معكم في شرح
+
+8
+00:00:49,080 --> 00:00:55,280
+الحديث. شرح حديث واحد كان بيمر معكم حديث فيه سبب
+
+9
+00:00:55,280 --> 00:01:01,440
+ورود وإيراد، وأخذتم التعريف لكن احنا الآن بنفصله و
+
+10
+00:01:01,440 --> 00:01:07,980
+بنوضح أنيته في ذلك. الآن سبب الورود تماما زي سبب
+
+11
+00:01:07,980 --> 00:01:12,400
+نزول القرآن، كلنا
+
+12
+00:01:12,400 --> 00:01:18,000
+بنعرف أن سبب نزول القرآن هو السبب أو الحادثة التي
+
+13
+00:01:18,000 --> 00:01:24,940
+وقعت فنزل القرآن في شأنها. مش كده؟ وبنعرف أنه ليس كل
+
+14
+00:01:24,940 --> 00:01:29,620
+آية لها سبب نزول. هناك آيات لها سبب نزول، وفي
+
+15
+00:01:29,620 --> 00:01:34,600
+آيات ليس لها سبب نزول. مش كده؟ الآن نفس الكلام في
+
+16
+00:01:34,600 --> 00:01:39,260
+سبب ورود الحديث. سبب ورود الحديث هو الحادثة أو
+
+17
+00:01:39,260 --> 00:01:46,530
+الواقعة أو السؤال الذي لأجله قال النبي صلى الله
+
+18
+00:01:46,530 --> 00:01:51,650
+عليه وسلم الحديث، سواء
+
+19
+00:01:51,650 --> 00:01:55,090
+رجل سأل سؤال، والنبي صلى الله عليه وسلم أجابه،
+
+20
+00:01:55,090 --> 00:01:58,070
+اثنان اختلفوا، والنبي صلى الله عليه وسلم عقب على
+
+21
+00:01:58,070 --> 00:02:04,190
+اختلافه، فقال الحديث. واحد همل شغلة، والنبي صلى الله
+
+22
+00:02:04,190 --> 00:02:11,390
+عليه وسلم أصححه، أقره، أي
+
+23
+00:02:11,390 --> 00:02:17,510
+أمر من الأمور، من الحوادث، من الكذا، كان سبب أن النبي
+
+24
+00:02:17,510 --> 00:02:20,850
+صلى الله عليه وسلم يقول أو يفعل. الحديث يكون هذا
+
+25
+00:02:20,850 --> 00:02:25,470
+سبب ورود الحديث هذا.
+
+26
+00:02:25,470 --> 00:02:30,770
+السبب، زي ما قلنا في الآية، ليس كل آية لها سبب نزول،
+
+27
+00:02:30,770 --> 00:02:33,150
+كذلك ليس كل حديث له سبب ورود.
+
+28
+00:02:36,950 --> 00:02:42,850
+طب كيف نعرف سبب الورود؟ كيف نعرف الحديث هذا له سبب
+
+29
+00:02:42,850 --> 00:02:49,770
+ورود أم لا؟ طبعا بيكون فيه طريقين في ذلك، ممكن
+
+30
+00:02:49,770 --> 00:02:54,430
+يكون سبب الورود في نفس الحديث موجود، زي المثال اللي
+
+31
+00:02:54,430 --> 00:02:58,250
+بين أيدينا هنا.
+
+32
+00:02:59,950 --> 00:03:03,390
+حديث عبد الله بن عمرو بن العاص، بيقول إن رجلا سأل
+
+33
+00:03:03,390 --> 00:03:08,430
+رسول الله صلى الله عليه وسلم: أي المسلمين خير؟ قال:
+
+34
+00:03:08,430 --> 00:03:13,870
+من سلم المسلمون من لسانه ويده. الآن النص النبوي
+
+35
+00:03:13,870 --> 00:03:19,190
+الذي نعتبره حديث: من سلم المسلمون من لسانه ويده،
+
+36
+00:03:19,190 --> 00:03:22,390
+سبب
+
+37
+00:03:22,390 --> 00:03:26,210
+أن النبي صلى الله عليه وسلم قال الحديث هذا بسؤال
+
+38
+00:03:26,210 --> 00:03:32,490
+الرجل: أي المسلمين خير؟ هل جيت هذا موجود في وين؟ في
+
+39
+00:03:32,490 --> 00:03:38,270
+نفس... في نفس سياق الحديث، الإسناد والمثل. لكن ممكن
+
+40
+00:03:38,270 --> 00:03:43,470
+أجد أنا أجد إحدى الروايات التي أخرج الحديث، أجد إحدى
+
+41
+00:03:43,470 --> 00:03:47,870
+متابعات الحديث فيه: المسلم، ومن سلم المسلمون من
+
+42
+00:03:47,870 --> 00:03:56,150
+لسانه ويده، وما فيه قصة سؤال للرجل. لو
+
+43
+00:03:56,150 --> 00:03:59,110
+أنا اللي قدامي: المسلم من سلم المسلمون من لسانه
+
+44
+00:03:59,110 --> 00:04:04,950
+ويدَه، لا أقدر أقول إنه هذا، مش فيه سبب ورود، لازم أخرج
+
+45
+00:04:04,950 --> 00:04:09,970
+الحديث وأجيب متابعاته، وإذا متابعاته قالت لي إنه
+
+46
+00:04:09,970 --> 00:04:15,270
+هذه إحدى متابعات الحديث، أعرف إنه سبب ورود الحديث هو
+
+47
+00:04:15,270 --> 00:04:19,170
+موجود هنا. إذا سبب الورود إما بيكون في نفس الحديث،
+
+48
+00:04:19,170 --> 00:04:22,970
+في نفس الرواية، وإما بيكون في إحدى متابعات هذه
+
+49
+00:04:22,970 --> 00:04:29,530
+الرواية. بعد تخريج الرواية، وضحت
+
+50
+00:04:29,530 --> 00:04:34,900
+الصورة تماما. هذا بالنسبة لسبب الورود. بالنسبة لسبب
+
+51
+00:04:34,900 --> 00:04:38,860
+الإيراد، سبب
+
+52
+00:04:38,860 --> 00:04:45,520
+الإيراد يا أخوات، نفس سبب الورود، لكن هو السبب الذي
+
+53
+00:04:45,520 --> 00:04:51,060
+دفع الصحابي أو التابعي أو من دونه أن يقول الحديث.
+
+54
+00:04:51,060 --> 00:04:53,040
+يعني نعرف إحنا الحديث، النبي صلى الله عليه وسلم
+
+55
+00:04:53,040 --> 00:04:58,690
+قاله، لكن أخذوا عنه الصحابة، والصحابي أخذ عنه تابعي، و
+
+56
+00:04:58,690 --> 00:05:01,850
+التابعي أخذ عنه تابعي تابعي وهكذا، صار إيش عند
+
+57
+00:05:01,850 --> 00:05:08,530
+سلسلة السند. فالسبب الذي جعل الصحابي يقول الحديث أو
+
+58
+00:05:08,530 --> 00:05:13,410
+التابعي أو الذي جعله يقول الحديث، هو هذا، بيكون
+
+59
+00:05:13,410 --> 00:05:19,590
+سبب إيراد. زي المثال اللي عندنا الآن: شقيق أبو وقاص،
+
+60
+00:05:19,590 --> 00:05:26,550
+هذى تلميذ عبدالله بن مسعود، من التابعين، إيش بيقول؟ كان
+
+61
+00:05:26,550 --> 00:05:31,810
+عبدالله بن مسعود يذكرنا كل يوم خميس، فقال له
+
+62
+00:05:31,810 --> 00:05:36,190
+الرجل: يا أبا عبد الرحمن، إنا نحب حديثك ونشتهيه، و
+
+63
+00:05:36,190 --> 00:05:41,610
+لو أديتنا أنك حدثتنا كل يوم، ليش تخليه يدرس أسبوع،
+
+64
+00:05:41,610 --> 00:05:50,950
+يخليه يدرس يوم. تمام؟ هذه كلها قصة، كلها
+
+65
+00:05:50,950 --> 00:05:58,360
+قصة، لسة ما جئناش للحديث، فيقول: ما يمنعني أن أحدثكم
+
+66
+00:05:58,360 --> 00:06:04,660
+إلا كراهية أن أملكم. جاوبوا: ليش أعمل هذا كله؟ إيه هي؟ إن
+
+67
+00:06:04,660 --> 00:06:09,900
+رسول الله صلى الله عليه وسلم كان يتخللنا بالموعظة
+
+68
+00:06:09,900 --> 00:06:15,680
+في الأيام، كراهية السَّقَم علينا. إذًا هذا نص الحديث،
+
+69
+00:06:15,680 --> 00:06:22,330
+هذا الحديث النبوي المرفوع، الآن السابق هذا، هذه قصة
+
+70
+00:06:22,330 --> 00:06:27,930
+الحديث. هذا سبب إيراد الحديث، السبب الذي جعل الصحابي
+
+71
+00:06:27,930 --> 00:06:35,330
+يذكر الحديث، أنه جاء واحد من التابعين، من التلاميذ،
+
+72
+00:06:35,330 --> 00:06:40,250
+قال له: ذكرنا كل خميس، ذكرنا كل يوم، بلاش كل خميس،
+
+73
+00:06:40,250 --> 00:06:44,790
+إحنا بنحب حديثك وبنشتهيه. إذًا هذا سبب إيه؟ الإيراد.
+
+74
+00:06:44,790 --> 00:06:47,950
+طبعا،
+
+75
+00:06:47,950 --> 00:06:54,140
+هناك كتب عن أسباب ورود الحديث، في كتاب أسباب ورود
+
+76
+00:06:54,140 --> 00:06:58,120
+الحديث لابن حمزة الحسيني، اللي هو عندكم، عرف التعريف
+
+77
+00:06:58,120 --> 00:07:04,240
+الأولاني، هذا هذا إيه؟ كتاب اسمه أسباب ورود الحديث،
+
+78
+00:07:04,240 --> 00:07:11,320
+في كمان أسباب ورود الحديث للسيوطي. لو رجعنا لهذه
+
+79
+00:07:11,320 --> 00:07:18,280
+الكتب وقرأنا الأمثلة، نجد أنه بتمر معهم كلمة سبب
+
+80
+00:07:18,280 --> 00:07:26,140
+ورود وسبب إيراد، ما بيفرقوش فيها، أن هذا سبب ورود خاص
+
+81
+00:07:26,140 --> 00:07:31,640
+بالصحابي، وهذا سبب ورود يعني خاص بالنبي، بيطلقوا
+
+82
+00:07:31,640 --> 00:07:37,240
+الأمرين واحد، وكلّه بيسمّوه سبب ورود وسبب إيراد واحد،
+
+83
+00:07:37,240 --> 00:07:41,580
+لكن هذا التفريق بين سبب الورود وسبب الإيراد معاصر،
+
+84
+00:07:41,580 --> 00:07:46,330
+حقيقة. هذا يعني اللي فرّق في هذا الأمر أستاذنا، أستاذ
+
+85
+00:07:46,330 --> 00:07:51,450
+الدكتور نزار ريان. تمام؟ خاص أنه سبب الورود جعله
+
+86
+00:07:51,450 --> 00:07:55,870
+لِلنبي عليه الصلاة والسلام، وسبب الإيراد جعله لِـ
+
+87
+00:07:55,870 --> 00:08:02,530
+للصحابي أو التابعي أو من دونه، وهو يعني تفريق جيد أن
+
+88
+00:08:02,530 --> 00:08:05,130
+هذا سبب ورود، وهذا إيه؟ سبب إيراد.
+
+89
+00:08:10,350 --> 00:08:15,990
+طبعا بالمناسبة، سبب الورود وسبب الإيراد مادة دسمة
+
+90
+00:08:15,990 --> 00:08:22,930
+للدروس والمواعظ والمحاضرات، لأنّ بتعرفوا أن القصة
+
+91
+00:08:22,930 --> 00:08:28,360
+بتشدّ، يعني لما أنت تتكلم عن آية، فيها سبب نزول،
+
+92
+00:08:28,360 --> 00:08:31,660
+تتكلم عن سبب النزول، والقصة، وإيش صار فيها، فنزل
+
+93
+00:08:31,660 --> 00:08:35,100
+قوله تعالى، وأداء الرجال أو النساء أنزل الله فيهم
+
+94
+00:08:35,100 --> 00:08:40,660
+قرآن فيه نوع من إيش؟ من شدّ الأذهان وتشويق الأمور،
+
+95
+00:08:40,660 --> 00:08:46,350
+هذي كمان إنه لما يكون الحديث له سبب ورود، تمام؟ يعني
+
+96
+00:08:46,350 --> 00:08:50,870
+إله قصة، إله حادثة، كمان فيها من الفوائد العظيمة،
+
+97
+00:08:50,870 --> 00:08:56,490
+وفيها سبب ورود، فممكن تكون مادة دسمة في ذلك. نزل
+
+98
+00:08:56,490 --> 00:09:02,500
+الإسناد العالي والإسناد النازل. طبعا كلمة إسناد عالي
+
+99
+00:09:02,500 --> 00:09:06,420
+وإسناد نازل، مش جديدة علينا، مر معنا في
+
+100
+00:09:06,420 --> 00:09:10,620
+محاضرات سابقة، وضربنا بعض الأمثلة في الإسناد
+
+101
+00:09:10,620 --> 00:09:14,260
+العالي والإسناد النازل. لكن الآن بدنا نأخذه
+
+102
+00:09:14,260 --> 00:09:17,240
+بالتفاصيل، إيش هو الإسناد العالي، وإيش الإسناد
+
+103
+00:09:17,240 --> 00:09:21,840
+النازل، وإيش أنواعه، وإيه أحسن، الإسناد العالي
+
+104
+00:09:21,840 --> 00:09:24,580
+على الإسناد النازل، أم الإسناد النازل على الإسناد
+
+105
+00:09:24,580 --> 00:09:27,540
+العالي؟ هذا كله في هذه المحاضرة إن شاء الله تعالى، ربي
+
+106
+00:09:27,540 --> 00:09:31,020
+يُعيننا. لكن قبل أن نعرف الإسناد العالي والإسناد
+
+107
+00:09:31,020 --> 00:09:35,600
+النازل بالتفصيل وأنواعه، بدنا نتعرف على أهمية
+
+108
+00:09:35,600 --> 00:09:42,780
+الإسناد، والعلو فيه. هناك مجموعة من الفوائد التي
+
+109
+00:09:42,780 --> 00:09:50,780
+تجعلنا نقول إن هذا الإسناد ذا أهمية كبيرة. الإسناد
+
+110
+00:09:50,780 --> 00:09:57,140
+والإسناد العالي، عندنا الإسناد، خصيصة من خصائص أمة
+
+111
+00:09:57,140 --> 00:10:04,930
+الإسلام. تعرفوا أن أمة الإسلام في خصائص خاصة اتسمت
+
+112
+00:10:04,930 --> 00:10:09,630
+بها، لم تتسم بها أي أمة من الأمم السابقة. يعني
+
+113
+00:10:09,630 --> 00:10:15,030
+الصِّيام، خصيصة، لأنه كُتب عليكم كما كتب على الذين
+
+114
+00:10:15,030 --> 00:10:20,530
+من قبلكم. ففي أمور موجودة عند الأمم السابقة مع
+
+115
+00:10:20,530 --> 00:10:25,810
+اختلاف التفاصيل في التشريع والأحكام، لكن في أمور
+
+116
+00:10:25,810 --> 00:10:31,470
+خاصة فيها، زي مثلا: أعطيتكم خمسة لم يعطها نبيٌّ قبله،
+
+117
+00:10:31,470 --> 00:10:36,930
+منها: وحلّلت لكم الغنائم، جعلت لكم الأرض مسجدا وطهورا،
+
+118
+00:10:36,930 --> 00:10:44,750
+نصرتهم بالرعب، هذه خصائص. ففي كثير من الأحاديث، خصصت
+
+119
+00:10:44,750 --> 00:10:48,710
+وبيّنت خصائص الأمة الإسلامية. الآن من خصائص الأمة
+
+120
+00:10:48,710 --> 00:10:50,130
+الإسلامية، الإسناد.
+
+121
+00:10:52,660 --> 00:10:55,560
+شوفوا ابن حزم الظاهري إيش بيقول؟ نقل الثقة عن الثقة
+
+122
+00:10:55,560 --> 00:11:02,440
+يبلغ به النبي صلى الله عليه وسلم مع الاتصال، إيش
+
+123
+00:11:02,440 --> 00:11:07,860
+ده تعريف إيش؟ ده الإسناد الصحيح، لأنه
+
+124
+00:11:10,160 --> 00:11:13,240
+نقل الثقة عن الثقة، اللي هو ما اتصل إسناده بنقل
+
+125
+00:11:13,240 --> 00:11:16,680
+العدل الضابط. عدل الضابط هو الثقة، ما نقل الثقة عن
+
+126
+00:11:16,680 --> 00:11:21,120
+الثقة مع الاتصال، هو ده إيش؟ الإسناد الصحيح. تمام؟
+
+127
+00:11:21,120 --> 00:11:25,140
+فبيقول: نقل الثقة عن الثقة يبلغ به النبي صلى الله
+
+128
+00:11:25,140 --> 00:11:29,640
+عليه وسلم مع الاتصال، خص الله به المسلمين دون سائر
+
+129
+00:11:29,640 --> 00:11:33,520
+الملل. أما
+
+130
+00:11:33,520 --> 00:11:37,300
+الإرسال والإعضال، فيوجد فيه كثير من اليهود والنصارى،
+
+131
+00:11:38,710 --> 00:11:43,570
+إيش الإرسال والإعضال؟ الانقطاع في السند، الإرسال،
+
+132
+00:11:43,570 --> 00:11:55,430
+انقطع في السند من آخره، والإعضال من داخل السند، ما
+
+133
+00:11:55,430 --> 00:12:01,420
+سقط من إسناده راوٍ أو أكثر على التوالي. هذا المعدل
+
+134
+00:12:01,420 --> 00:12:07,160
+المنقطع، ما سقط من داخل إسناده راوٍ أو أكثر، لا
+
+135
+00:12:07,160 --> 00:12:14,600
+على التوالي. مش كده؟ نحب نذكرها، لأنها مرت معنا
+
+136
+00:12:14,600 --> 00:12:18,540
+هنا، كلمة إرسال، إعضال، نذكر بها هذا، الإرسال
+
+137
+00:12:18,540 --> 00:12:22,220
+والإعضال، يعني الانقطاع في السند، كان موجود في الأمم
+
+138
+00:12:22,220 --> 00:12:27,340
+السابقة. لأن إحنا أخذنا السنة بالسند رجاله،
+
+139
+00:12:27,340 --> 00:12:32,740
+واستطعنا أن الأحاديث تاعتنا، السنة كلها من خلال هذا
+
+140
+00:12:32,740 --> 00:12:36,000
+الإسناد المتصل بالنبي عليه الصلاة والسلام، نعرف
+
+141
+00:12:36,000 --> 00:12:44,080
+الإسناد: صحيح، ضعيف، حسن، في كذاب. تمام؟ استطعنا أن ننقص
+
+142
+00:12:44,080 --> 00:12:48,020
+سنة، وعلمنا الأدوات أن لو واحد كذب علينا من جديد،
+
+143
+00:12:48,020 --> 00:12:52,880
+نعرف أن هذا كذب. بينما الأمم السابقة التي أخذت
+
+144
+00:12:52,880 --> 00:13:00,570
+التوراة والإنجيل والكتب السابقة، بين كتابة الكتب
+
+145
+00:13:00,570 --> 00:13:05,770
+السابقة، عن الأحراز في ٣٠٠ سنة أو ٤٠٠ سنة، تمام؟
+
+146
+00:13:06,850 --> 00:13:11,510
+وبعدين بدؤوا يكتبوا، ففي انقطاع، وفي إعضال، في قرون
+
+147
+00:13:11,510 --> 00:13:17,750
+متتالية، تمّ فيها الانقطاع، فيها وبالتالي لا يستطيع
+
+148
+00:13:17,750 --> 00:13:22,830
+أن يحكم بالسند. لكن السنة وصلت إلينا بالإسناد،
+
+149
+00:13:22,830 --> 00:13:28,270
+القرآن وصل إلينا بالإسناد التواتر، وبالتالي هذا من
+
+150
+00:13:28,270 --> 00:13:31,910
+خصائص أمة الإسلام. أبو العلاء الجياني بيقول: خصّ الله
+
+151
+00:13:31,910 --> 00:13:35,870
+تعالى هذه الأمة بهذه الثلاث أشياء لم يُعطها من قبل
+
+152
+00:13:36,490 --> 00:13:42,050
+الشمال: الإسناد، والأنساب، والأعراب. الأعراب حافظة اللغة،
+
+153
+00:13:42,050 --> 00:13:50,190
+والأنساب حافظة النسل. تمام؟ لأن الزنا عندنا حرام،
+
+154
+00:13:50,860 --> 00:13:54,180
+وبالتالي كل واحد بنعرف ابن مين، ابن مين، ابن مين، من
+
+155
+00:13:54,180 --> 00:13:56,820
+أخواله، من أعمامه، من كذا، من نسب أمه، من نسب
+
+156
+00:13:56,820 --> 00:14:01,240
+أبوه، بنعرف النسب كلّه، هيه. تمام؟ والنسب إحنا ع
+
+157
+00:14:01,240 --> 00:14:07,000
+طول بتدخل في زواج، في جيرة، في شراكة، في صحبة،
+
+158
+00:14:07,000 --> 00:14:10,960
+الكل بيهتم: أنت ابن مين؟ ابن مين؟ ابن مين؟ كذا، تمام؟
+
+159
+00:14:10,960 --> 00:14:17,520
+بينما الأمم التي ينتشر فيها الزنا، ما نعرفش من أبوه،
+
+160
+00:14:17,520 --> 00:14:22,250
+من أمه. تمام؟ ما نعرفش، أمه بتُعرف بس، أبوه ما نعرفش،
+
+161
+00:14:22,250 --> 00:14:28,030
+عشان كده في زمن النبي عليه الصلاة والسلام لما نزل
+
+162
+00:14:28,030 --> 00:14:32,270
+قول الله تبارك وتعالى عن أهل الكتاب: يعرفون أبناءهم،
+
+163
+00:14:32,270 --> 00:14:39,170
+يعرفونه كما يعرفون أبناءهم، يعني يعرفون النبي صلى
+
+164
+00:14:39,170 --> 00:14:44,480
+الله عليه وسلم ونبوته كما يعرفون أبناءهم. عمر بن
+
+165
+00:14:44,480 --> 00:14:47,940
+الخطاب راح لعبدالله بن سلام اللي هو كان حبرًا من
+
+166
+00:14:47,940 --> 00:14:53,520
+أحبار اليهود، وأسلم. فراح يعرف كيف بيعرفوا النبي
+
+167
+00:14:53,520 --> 00:14:55,160
+صلى الله عليه وسلم، زي ما بيعرفوا أبناءهم، يعني
+
+168
+00:14:55,160 --> 00:14:58,760
+بديهية استفسر، كيف يعني ربنا هي قال، وراح بديهية استفسر
+
+169
+00:14:58,760 --> 00:15:03,380
+عملياً، فجاءه يعني: أنتم بتعرفوا النبي صلى الله
+
+170
+00:15:03,380 --> 00:15:08,680
+عليه وسلم كما تعرفون أبناءكم؟ قال: بل أشدّ، نعرفه أكثر
+
+171
+00:15:08,
+
+223
+00:19:38,700 --> 00:19:44,540
+كلما زاد عدد الحلقات فيه إمكانية أن يكون فيه خلل
+
+224
+00:19:44,540 --> 00:19:49,460
+فاكرين زمان لما في الرحل أو في الـ .. في
+
+225
+00:19:49,460 --> 00:19:53,980
+الاجتماعات في المساجد أو غيرها كنا يعني بتقولوا
+
+226
+00:19:53,980 --> 00:19:58,860
+مثالاً لضرب الإشاعة كنا نقول مثلاً: أنتَ ما اسمك؟
+
+227
+00:19:58,860 --> 00:20:03,080
+تسنيم، أنا أقول لها تسنيم كلمتين أو عبارة لتسنيم
+
+228
+00:20:03,080 --> 00:20:05,360
+بلغيها للي وراك، واللي وراك، واللي وراك، و
+
+229
+00:20:05,360 --> 00:20:09,460
+اللي وراك، وهكذا، وآخر واحدة... نشوف ماذا تقول...
+
+230
+00:20:09,460 --> 00:20:15,820
+نلاقي أول واحدة، الثانية لا تُبلغها خالصاً كيف؟ لماذا؟
+
+231
+00:20:15,820 --> 00:20:21,310
+لأنّ كثرة العدد، آه، هنجي نقول: أنتَ ماذا قلتِ لها؟ يمكن
+
+232
+00:20:21,310 --> 00:20:24,970
+الرقم اثنين التي قالتها، يمكن يكون نفس العبارة أو
+
+233
+00:20:24,970 --> 00:20:28,430
+زادت شيئاً قليلاً، واللي بعدها بيكون أكثر، واللي بعدها
+
+234
+00:20:28,430 --> 00:20:33,550
+بيكون أكثر. فكلما كثرَت الحلقات فيه إمكانية أن واحدًا
+
+235
+00:20:33,550 --> 00:20:38,010
+يزيد، واحد يقول خطأ، واحد يفهم خطأ، واحد يسمع خطأ
+
+236
+00:20:38,010 --> 00:20:43,170
+تمام. وبالتالي، كلما كثر عدد الحلقات، كلما كان فيه
+
+237
+00:20:43,170 --> 00:20:47,830
+إمكانية للخلل. زي ما نقول في الكلام من كثرة كلامه
+
+238
+00:20:47,830 --> 00:20:52,390
+خطؤه، ومن كثرة خطئه كثرت ذنوبه، ومن كثرة ذنوبه كان
+
+239
+00:20:52,390 --> 00:20:57,070
+التناور أولى به، لأن هناك من صمت نجا، تمام؟ وكذلك
+
+240
+00:20:57,070 --> 00:21:01,230
+كلما زاد عدد الحلقات كثرة، كلما فيه إمكانية أن
+
+241
+00:21:01,230 --> 00:21:03,930
+يكون هذا ضعيفاً، هذا فيه خلل، هذا فيه عِلّة، هذا فيه
+
+242
+00:21:03,930 --> 00:21:09,540
+كذا. لكن لما يكون عدد الحلقات قليلاً، تمام؟ لأ، يعني
+
+243
+00:21:09,540 --> 00:21:15,680
+بيكون بالذات لما يكون الإسناد في قاعة وهو نظيف
+
+244
+00:21:15,680 --> 00:21:19,900
+يعني بيكون الإسناد العالي دائماً هو الأفضل، وبالتالي
+
+245
+00:21:19,900 --> 00:21:23,860
+العلو في الإسناد يبعد الإسناد عن الخلل. نجي الآن
+
+246
+00:21:23,860 --> 00:21:29,260
+لتعريف الإسناد العالي، وانتبهوا معنا جيداً لأن فيه
+
+247
+00:21:29,260 --> 00:21:34,460
+ضرب أمثلة عشان نفهم العلو. عندنا نوعين من العلو:
+
+248
+00:21:34,460 --> 00:21:44,830
+علو مطلق، وعلو... اسمه العلو...
+
+249
+00:21:44,830 --> 00:21:52,430
+المطلق هو القرب من النبي صلى الله عليه وسلم بسند
+
+250
+00:21:52,430 --> 00:21:57,610
+صحيح، نظيف، يعني...
+
+251
+00:21:57,610 --> 00:22:05,440
+لما المصنف بده يروي الحديث بسنده، نجي نعد من عند
+
+252
+00:22:05,440 --> 00:22:09,380
+المصنف لحد النبي صلى الله عليه وسلم، كم حلقة التي
+
+253
+00:22:09,380 --> 00:22:15,660
+لا بدّ أن يكون عدد الحلقات قليلة، وهذه الحلقات رواتها ثقات، و
+
+254
+00:22:15,660 --> 00:22:20,880
+أسنادهم متصل، هي يعني سند صحيح، نظيف، نظيف يعني نظيف
+
+255
+00:22:20,880 --> 00:22:22,020
+من العلل والخلل
+
+256
+00:22:25,290 --> 00:22:30,030
+هذا علو مطلق. العلو المطلق الذي هو نعد فيه عدد
+
+257
+00:22:30,030 --> 00:22:34,290
+الحلقات من المصنف للنبي عليه الصلاة والسلام
+
+258
+00:22:34,290 --> 00:22:39,050
+وبالتالي لما بيكون في عندي سندين، واحد ثلاثة، و
+
+259
+00:22:39,050 --> 00:22:44,750
+واحد أربعة، أنّه عالي، وأنّه نازل. الثلاثة علو، و
+
+260
+00:22:44,750 --> 00:22:49,850
+الأربعة نزول. لما يكون في عندي أربعة وخمسة، الأربعة
+
+261
+00:22:49,850 --> 00:22:54,650
+علو، والنزول خمسة. لما يكون عندي خمسة وستة، وهكذا
+
+262
+00:22:54,650 --> 00:23:02,750
+تمام. إذن، العلو المطلق قياسه من النبي صلى الله
+
+263
+00:23:02,750 --> 00:23:06,210
+عليه وسلم، يعني جودة عدد الحلقات من المصنف للنبي
+
+264
+00:23:06,210 --> 00:23:11,330
+عليه الصلاة والسلام، يكون جودة عدد الحلقات قليلة، و
+
+265
+00:23:11,330 --> 00:23:22,220
+الإسناد صحيح، نظيف. تعالوا نشوف مثاله. فيه عندنا يعني أقل
+
+266
+00:23:22,220 --> 00:23:30,540
+الحلقات، تمام. ثلاثيات طبعاً، فيه ثنائيات، هذا قد عند
+
+267
+00:23:30,540 --> 00:23:36,020
+الإمام مالك، لأن الإمام مالك تابعي، فممكن يكون يعني
+
+268
+00:23:36,020 --> 00:23:45,340
+هو تابعي، ورواه كمان تابعي، وصحابي، يكون اثنين، فبيكون
+
+269
+00:23:45,340 --> 00:23:49,640
+بينه وبين النبي صلى الله عليه وسلم اثنين، طبيعي جداً، لكن
+
+270
+00:23:49,640 --> 00:23:53,540
+الإمام مالك، واللي زيه يعني، اللي في القرن الثاني
+
+271
+00:23:53,540 --> 00:23:58,740
+الهجري، وفاته مئة وشيء، إجلال، لكن معظم سنته كانت
+
+272
+00:23:58,740 --> 00:24:02,800
+في القرن الثاني والثالث، اللي وفاته مئتان وشيء، و
+
+273
+00:24:02,800 --> 00:24:08,680
+ثلاثمئة وشيء. فالآن اللي زي الإمام أحمد، وزي
+
+274
+00:24:08,680 --> 00:24:14,420
+الإمام البخاري، وأصحاب السنة، تمام، الكتب الستة، هؤلاء
+
+275
+00:24:14,420 --> 00:24:15,560
+مئتان وشيء
+
+276
+00:24:18,300 --> 00:24:24,640
+لما نلاقي في عندنا ثلاث حلقات، هذا إسناد عالي... عالي
+
+277
+00:24:24,640 --> 00:24:30,080
+لأنه لما نعيش زمانياً نلاقي معظم الأسانيد الموجودة
+
+278
+00:24:30,080 --> 00:24:35,460
+عندهم خمس حلقات، ست حلقات، سبع حلقات، بيكون نازلاً
+
+279
+00:24:35,460 --> 00:24:40,040
+أربع حلقات، يعني بيكون عالياً، لكن إن لاقينا ثلاث حلقات
+
+280
+00:24:40,040 --> 00:24:44,360
+هذا قليل جداً. فعشان كده العلماء جمعوا ثلاثيات
+
+281
+00:24:44,360 --> 00:24:51,280
+الإمام البخاري، ثلاثيات سنن الدارمي. تعالوا نشوف
+
+282
+00:24:51,280 --> 00:24:57,460
+مثال الثلاثيات عند الإمام البخاري، هاي هذا ثلاثة
+
+283
+00:24:59,120 --> 00:25:05,500
+نشوف كيف. الآن حديث النبي يروى صلى
+
+284
+00:25:05,500 --> 00:25:14,340
+الله عليه وسلم، يرويه عنه سلمة بن الأكوع، يرويه عنه
+
+285
+00:25:14,340 --> 00:25:23,340
+من؟ يزيد بن أبي عُبيب، يرويه عنه من؟ مكة بن
+
+286
+00:25:23,340 --> 00:25:30,880
+إبراهيم، يرويه عنه البخاري، البخاري المصنف، والنبي
+
+287
+00:25:30,880 --> 00:25:36,000
+عليه الصلاة والسلام صاحب الخبر. كم حلقة بينهم؟ واحد
+
+288
+00:25:36,000 --> 00:25:40,060
+اثنين، ثلاثة، ثلاثة
+
+289
+00:25:40,060 --> 00:25:45,880
+من ثلاثيات، هذا علو مطلق. فما أجمل من هيك للبخاري؟
+
+290
+00:25:45,880 --> 00:25:51,520
+أنتم كلكم بتاخدوا تخريج الأحاديث التي كلها في
+
+291
+00:25:51,520 --> 00:25:58,370
+التخريج. لما تجدوا ثلاث، قليل، معظمه خمسة، ستة، أربعة،
+
+292
+00:25:58,370 --> 00:26:03,590
+يعني هاه، برضه مش كتير. الأربعة، خمسة، ستة، نلاقي
+
+293
+00:26:03,590 --> 00:26:07,210
+السبعة والثمانية عند البخاري، مسلم، هذا بيكون نازلاً،
+
+294
+00:26:07,210 --> 00:26:11,730
+تمام. فهي ماذا؟ مثال العلو المطلق. نجي نشوف الآن
+
+295
+00:26:11,730 --> 00:26:17,030
+العلو النسبي. العلو النسبي، عشان تعرفوه، هو ليس للنبي
+
+296
+00:26:17,030 --> 00:26:22,010
+عليه الصلاة والسلام. هاه، نقيس عندنا ماذا؟ كم فيه عدد
+
+297
+00:26:22,010 --> 00:26:30,230
+حلقات من المصنف للنبي، تمام. العلو النسبي نقيسه ليس
+
+298
+00:26:30,230 --> 00:26:39,550
+للنبي، بين المصنف وبين إمّا إمام من الأئمة أو كتاب
+
+299
+00:26:39,550 --> 00:26:46,230
+من الكتب الستة، أو لشيء آخر. هيتبين شيء آخر، أنه
+
+300
+00:26:46,230 --> 00:26:51,230
+لوفاة الشيخ
+
+301
+00:26:51,230 --> 00:27:00,950
+لسنة وفاته، نسبة إلى سنة وفاته، نسبة إلى سماعه من
+
+302
+00:27:00,950 --> 00:27:08,810
+الشيخ، سماع قديم وسماع متأخر، تمام. نجي الآن للتفاصيل
+
+303
+00:27:08,810 --> 00:27:13,070
+هذه. نشوف ماذا؟ التعريف صار فينا ماذا؟ الآن العلو
+
+304
+00:27:13,070 --> 00:27:18,950
+النسبي. صار عندنا أربعة أنواع: علو نسبة لإمام، علو
+
+305
+00:27:18,950 --> 00:27:27,630
+نسبة لكتاب، علو نسبة لوفاة الشيخ، أو علو نسبة
+
+306
+00:27:27,630 --> 00:27:34,970
+للسماع. أربعة أنواع من العلو النسبي، هوية التي
+
+307
+00:27:34,970 --> 00:27:39,590
+داخلة في التعريف، يعني نسبة... هنا عشان تحفظوها:
+
+308
+00:27:39,590 --> 00:27:45,990
+العلو المطلق متعلق بجودة عدد الحلقات للنبي، العلو
+
+309
+00:27:45,990 --> 00:27:50,070
+النسبي ليس له علاقة بجودة عدد الحلقات للنبي، نسبة
+
+310
+00:27:50,070 --> 00:27:58,210
+إلى الإمام، نسبة إلى كتاب من الكتب، نسبة إلى سنة
+
+311
+00:27:58,210 --> 00:28:03,350
+وفاة، نسبة لسماع متقدم وسماع متأخر
+
+312
+00:28:06,060 --> 00:28:12,760
+نجي للمثال الآن. فيه عندنا النوع الأول، نسبة إلى إمام
+
+313
+00:28:12,760 --> 00:28:21,220
+من أئمة الحديث، زي الأعمش، زي مالك بن أنس، زي شعبة بن
+
+314
+00:28:21,220 --> 00:28:27,700
+الحجاج. هؤلاء، وأمثالهم، يعني اللي في درجتهم، في
+
+315
+00:28:27,700 --> 00:28:33,460
+مَرْتبتهم، هؤلاء. لماذا اعتبروهم أئمة؟ صاروا يُنْسَب إليهم
+
+316
+00:28:33,460 --> 00:28:40,770
+الإسناد. لأن من عند الأعمش لحد النبي نلاقي فيه
+
+317
+00:28:40,770 --> 00:28:45,670
+سندين، ثلاثة. يعني الأعمش من التابعين، زي مالك، يعني
+
+318
+00:28:45,670 --> 00:28:49,130
+يعني من عند الأعمش لحد النبي ثلاثة، لأن فيه اثنين،
+
+319
+00:28:49,130 --> 00:28:55,750
+ثلاثة. وهذا لما نجي نقيس من الأعمش وفوق، من مالك وفوق، و
+
+320
+00:28:55,750 --> 00:29:00,570
+من شعبة بن الحجاج ونطلع للنبي، نلاقي كل
+
+321
+00:29:00,570 --> 00:29:08,510
+سندهم ثقات ونظيفة. وبالتالي صارت النسبة للإمام هذا
+
+322
+00:29:08,510 --> 00:29:16,090
+تمام، لأنه بيجي المصنف متأخراً، لما بده يجي يعد عدد
+
+323
+00:29:16,090 --> 00:29:20,910
+حلقاته من عنده لحد ما يصل للنبي بيكون كثيرة، ما أقدرش
+
+324
+00:29:20,910 --> 00:29:26,250
+نقول هذا علو، تمام؟ لأنه عدد الحلقات يعني... لكن
+
+325
+00:29:26,250 --> 00:29:31,830
+بالنسبة له هو بيعمل عدد حلقات نسبة إلى هذا الإمام،
+
+326
+00:29:31,830 --> 00:29:35,610
+بيصير علو، تمام؟
+
+327
+00:29:39,060 --> 00:29:44,360
+بالفترة يعني؟ لأ، يعني الآن خليني أجي أقول هاي
+
+328
+00:29:44,360 --> 00:29:50,480
+مثلاً عندي إسناد فيه الأعمش، الأعمش
+
+329
+00:29:50,480 --> 00:29:57,400
+هذا هو الذي يدور عليه الإسناد. وهنا هيك الإسناد
+
+330
+00:29:57,400 --> 00:30:02,820
+يصل للنبي عليه السلام في حلقتين مثلاً. الآن يجي
+
+331
+00:30:02,820 --> 00:30:09,840
+المصنف، مثلاً أجي أقول هنا البغوي، وهنا مثلاً الطبراني
+
+332
+00:30:09,840 --> 00:30:17,580
+كويس. أجي أعد الحلقات للأعمش، ألاقيها هنا سبع، وهنا
+
+333
+00:30:17,580 --> 00:30:29,020
+ألاقيها خمسة. هذا علو بالنسبة للثاني، أو نفسه، خليني
+
+334
+00:30:29,020 --> 00:30:32,800
+أجي أقول الطبراني، عشان بين الـ... بين البغوي، و
+
+335
+00:30:32,800 --> 00:30:38,380
+الطبراني في مدة، في الزمن. أجي أقول هنا الطبراني، نفسه
+
+336
+00:30:38,380 --> 00:30:45,020
+بإسناد، تمام، يصل للأعمش بخمس حلقات، وهنا يصل
+
+337
+00:30:45,020 --> 00:30:51,240
+للأعمش بسبع حلقات. هذا الإسناد علو، وهذا الإسناد
+
+338
+00:30:51,240 --> 00:30:58,580
+نازل. طبعاً، قاس عدد النسبة لمن؟ لإمام من الأئمة
+
+339
+00:31:01,130 --> 00:31:03,950
+وليس للنبي صلى الله عليه وسلم. لأن لو بدنا نقول
+
+340
+00:31:03,950 --> 00:31:07,590
+للنبي، بده يصير عشر حلقات... آه آه، عشر حلقات
+
+341
+00:31:07,590 --> 00:31:13,850
+بتقول ماذا؟ علو؟ لكن هو علو بالنسبة لإمام من الأئمة
+
+342
+00:31:13,850 --> 00:31:16,990
+واضحة
+
+343
+00:31:16,990 --> 00:31:23,150
+الصورة. نجي الآن للعلو بالنسبة لأحد الكتب الستة
+
+344
+00:31:23,150 --> 00:31:30,940
+منْ يُذكرنا بمن هي الكتب الستة؟ آه، تفضّل،
+
+345
+00:31:30,940 --> 00:31:38,600
+مبدأك... تسأل؟ آه
+
+346
+00:31:38,600 --> 00:31:44,860
+طبعاً، إحنا لما نتكلم في الإسناد نقارن
+
+347
+00:31:44,860 --> 00:31:47,940
+بين إسناد عالي وإسناد نازل، أو بين إسنادين، لازم
+
+348
+00:31:47,940 --> 00:31:53,480
+يكونوا هذه أسانيد متابعات لنفس الحديث. عشان هيك إحنا
+
+349
+00:31:53,480 --> 00:31:56,840
+بنرسم لكم الشجرة، يعني هذه شجرة، أنتم أخذتم رسم
+
+350
+00:31:56,840 --> 00:32:00,660
+الشجرة، مش كده؟ تمام، ترسموا الشجرة للإسناد الواحد
+
+351
+00:32:00,660 --> 00:32:05,200
+إذا اختلف الحديث ترسموا له شجرة ثانية. فإحنا بنقارن
+
+352
+00:32:05,200 --> 00:32:11,120
+بين الأسانيد للحديث الواحد، هذه تُسمّى متابعات، أو
+
+353
+00:32:11,120 --> 00:32:14,400
+روايات الحديث الواحد، الذي أنتم بتطلعوه في التخريج
+
+354
+00:32:14,400 --> 00:32:19,440
+لكن إذا اختلف الصحابي، هذا يُسمّى شاهد، طيب.
+
+355
+00:32:20,450 --> 00:32:25,250
+الآن قلنا الثاني، علو بالنسبة لأحد الكتب الستة،
+
+356
+00:32:25,250 --> 00:32:30,750
+من الكتب الستة؟ البخاري، مسلم، أبو داود، الترمذي، النسائي، وابن ماجه. ممتاز جداً، هؤلاء أصحاب الكتب الستة
+
+357
+00:32:30,750 --> 00:32:35,290
+لأن هؤلاء أشهر كتب الحديث، ورووا كمّاً كبيراً من
+
+358
+00:32:35,290 --> 00:32:39,890
+الأحاديث، ومعظمها أحاديث صحيحة وحسنة، وقليل منها ضعيف
+
+360
+00:32:47,200 --> 00:32:53,640
+صار الأئمة الذين يجيئون، المصنفين المتأخرين، أسانيدهم
+
+361
+00:32:53,640 --> 00:33:00,200
+يروي نفس الحديث من طريق واحد من هؤلاء. يعني مثلاً
+
+362
+00:33:00,200 --> 00:33:04,220
+نجي للحديث، مثلاً
+
+363
+00:33:04,220 --> 00:33:11,910
+الحديث هذا الذي قدامنا، بده يرويه البغوي في شرح
+
+364
+00:33:11,910 --> 00:33:16,290
+السنة. البغوي، وفاته في الخمسمئة وشيء، في القرن
+
+365
+00:33:16,290 --> 00:33:22,890
+السادس، تمام. لما بدي أجي أروي الحديث هذا، يمر في
+
+366
+00:33:22,890 --> 00:33:28,390
+البخاري، يعني نجي في إسناده، كويس. بينه وبين البخاري
+
+367
+00:33:28,390 --> 00:33:34,140
+بيكون فيه مثلاً خمس حلقات. هنا البغوي يجي يقول:
+
+368
+00:33:34,140 --> 00:33:38,280
+حدثنا فلان عن فلان عن فلان، لحد ما يصل لمحمد بن
+
+369
+00:33:38,280 --> 00:33:42,080
+إسماعيل البخاري عن مكة عن يزيد عن سلمة عن النبي
+
+370
+00:33:42,080 --> 00:33:47,520
+هذا بيكون ماذا؟ مر بإسناد البخاري من طريق البخاري
+
+371
+00:33:47,520 --> 00:33:55,320
+تمام. فالآن لما يكون... أنا... الآن فيه عندنا نسبة إلى أحد
+
+372
+00:33:55,320 --> 00:34:02,100
+الكتب الستة، تمام؟ نسبة إلى كتاب، نقيس ماذا الآن؟ العلو
+
+373
+00:34:02,100 --> 00:34:08,480
+شوفوا مثلاً العراقي ماذا يقول؟ هذا الأمر بضرب لمثال
+
+374
+00:34:08,480 --> 00:34:14,580
+عشان نعرف العلو بالنسبة لكتاب. فيه عندنا سند عند
+
+375
+00:34:14,580 --> 00:34:25,440
+الإمام الترمذي. نقول
+
+376
+00:34:25,440 --> 00:34:37,740
+إياه، اللي هو عبد الله بن مسعود، عنده من؟ عبد الله بن
+
+377
+00:34:37,740 --> 00:34:44,320
+الحارث، عبد الله بن الحارث، حميد
+
+378
+00:34:44,320 --> 00:34:48,080
+الأعرج، خلف
+
+379
+00:34:48,080 --> 00:34:53,700
+بن خليفة، علي بن حجر
+
+380
+00:34:57,050 --> 00:35:03,270
+والترمذي. الآن بين الترمذي وبين النبي صلى
+
+381
+00:35:03,270 --> 00:35:05,410
+الله عليه وسلم، صار ماذا؟ واحد، اثنين، ثلاثة،
+
+382
+00:35:05,410 --> 00:35:16,930
+أربعة، خمسة. وهذا طبيعي، هذا تمام؟ خمس حلقات، تمام؟
+
+383
+00:35:16,930 --> 00:35:20,430
+هاي خمس حلقات. الآن ماذا يقول العراقي؟ العراقي طبعاً
+
+384
+00:35:20,430 --> 00:35:24,450
+الترمذي، وفاته في المئتين وشيء، يعني في القرن
+
+385
+00:35:24,450 --> 00:35:31,910
+الثالث. الآن العراقي، وفاته في الأربعمائة وشيء، يعني
+
+386
+00:35:31,910 --> 00:35:36,670
+بينهم تقريباً ما بين مئة وخمسين إلى مئتين سنة، ماذا
+
+387
+00:35:36,670 --> 00:35:42,610
+العراقي يقول؟ يقول: لو روينا، يعني لو روينا الحديث
+
+388
+00:35:42,610 --> 00:35:50,750
+هذا من طريق الترمذي، وقع بيننا وبين خلف، هاي خلف
+
+445
+00:42:22,740 --> 00:42:28,340
+أخذوا عنه البغداديون صار في عندنا سند بالبغداديين
+
+446
+00:42:28,340 --> 00:42:35,340
+عن ياسكلة هذا بغدادي يوصل و يوصل لإياس بعديها إياس
+
+447
+00:42:35,340 --> 00:42:40,100
+بعد بغداد بعد خمس عشرة سنة راح دمشق فصار الذي يروح
+
+448
+00:42:40,100 --> 00:42:44,720
+عنه الدمشقيون بقول هذا سند بغدادي وهذا سند دمشقي
+
+449
+00:42:44,720 --> 00:42:51,180
+الآن صار في عندي هنا سند بغدادي تمام ثلاث حلقات
+
+450
+00:42:51,180 --> 00:42:56,720
+وهنا سند دمشقي ثلاث حلقات هذا متقدم السماع وهذا
+
+451
+00:42:56,720 --> 00:43:03,860
+متأخر السماع رغم أنه  تساوي حلقتين في عدد الحلقات
+
+452
+00:43:03,860 --> 00:43:12,300
+لكن هذا إسناد عالي لأنه أخذ من متقدم السماع سماعه
+
+453
+00:43:12,300 --> 00:43:16,860
+متقدم وهذا سماعه متأخر رغم أنه تساوي حلقات بسلسلة
+
+454
+00:43:16,860 --> 00:43:24,180
+هو برضه سبب سند نازل فهذا يعني نزول هذا علو بنسبة
+
+455
+00:43:24,180 --> 00:43:36,780
+لمتقدم السماع ومتأخر السماع، الآن الإسناد النازل ..
+
+456
+00:43:36,780 --> 00:43:40,080
+الإسناد
+
+457
+00:43:40,080 --> 00:43:47,400
+النازل، عشان يكتمل الموضوع، الإسناد النازل عكس
+
+458
+00:43:47,400 --> 00:43:54,420
+الإسناد العالي، لما بقول إسناد عالي لا أقول
+
+459
+00:43:54,420 --> 00:43:55,340
+إسناد لحاله
+
+460
+00:43:57,920 --> 00:44:03,700
+أنا أقول إسناد عالي مقارنة بإسناد آخر، لا أقول
+
+461
+00:44:03,700 --> 00:44:06,140
+الذي بس ثلاث حلقاته إسناد عالي، أما الأربعة
+
+462
+00:44:06,140 --> 00:44:09,500
+عالي والخمسة عالي لكن هو الثلاث عالي بالنسبة
+
+463
+00:44:09,500 --> 00:44:12,140
+للأربعة، الأربعة عالي بالنسبة للخمسة، الخمسة عالي
+
+464
+00:44:12,140 --> 00:44:16,100
+بالنسبة للستة وهكذا، لما أقول في إسناد عالي معناته
+
+465
+00:44:16,100 --> 00:44:21,040
+في إسناد نازل، تمام؟ فكل نوع من أنواع الأسناد العالي
+
+466
+00:44:21,040 --> 00:44:25,340
+يقابله إسناد نازل، لما أقول عالي مطلق يعني في نزول
+
+467
+00:44:25,340 --> 00:44:32,750
+مطلَق، لما أقول إسناد عالي نسبة معناته في نزول نسبة
+
+468
+00:44:32,750 --> 00:44:38,610
+الأنواع الأربعة التي فيها إسناد نازل وعالي يقابلها
+
+469
+00:44:38,610 --> 00:44:45,830
+إسناد نازل نسبة بنفس الأنواع، زي ما أقول اثنان
+
+470
+00:44:45,830 --> 00:44:49,570
+هذا صادق وإذا الثاني هذا كاتب هذا أبيض يعني هذا
+
+471
+00:44:49,570 --> 00:44:56,190
+أسود، هذا ليل يعني هذا نهار، عكس بعض تمام؟ فهذا إسناد
+
+472
+00:44:56,190 --> 00:44:59,850
+عالي يقابله إيش؟ الإسناد النازل، عشان ما يكونش نفصل
+
+473
+00:44:59,850 --> 00:45:03,670
+ثاني، إيش تعريف النازل؟ وإيش كده؟ نفس التعريف بس
+
+474
+00:45:03,670 --> 00:45:08,270
+بيصير إيش؟ هناك علو وهناك إيش؟ نزول، هنا عدد
+
+475
+00:45:08,270 --> 00:45:14,800
+الحلقات أقل، هناك عدد الحلقات أكثر وهكذا، الآن بيظل
+
+476
+00:45:14,800 --> 00:45:18,800
+مسألة إيش حكم تقديم الإسناد العالي على النازل؟
+
+477
+00:45:18,800 --> 00:45:22,720
+أيهما نقدم؟ الإسناد العالي أم الإسناد النازل؟ لما
+
+478
+00:45:22,720 --> 00:45:26,220
+يكون في عندي إسنادين، أيهما أفضل؟ الإسناد العالي
+
+479
+00:45:26,220 --> 00:45:31,080
+أم الإسناد النازل؟ طيب، الآن في حالتين، الحالة
+
+480
+00:45:31,080 --> 00:45:36,320
+الأولى، لما يكون الإسناد النازل خالي من أي فائدة
+
+481
+00:45:36,320 --> 00:45:39,560
+يعني
+
+482
+00:45:39,560 --> 00:45:42,580
+بإختصار، الإسناد النازل ما فيه أي ميزة من المزايا
+
+483
+00:45:45,190 --> 00:45:49,310
+العلماء، جمهور المحدثين، يقول إن الإسناد العالي يُقدم
+
+484
+00:45:49,310 --> 00:45:54,530
+على الإسناد النازل، لكن
+
+485
+00:45:54,530 --> 00:45:59,310
+في رأي للرامي هرمزي يقول الإسناد النازل يُقدم
+
+486
+00:45:59,310 --> 00:46:05,750
+لأنه بزيادة عدد الحلقات يزيد الجهد وإذا زاد الجهد
+
+487
+00:46:05,750 --> 00:46:09,400
+يزيد الأجر والثواب، زي ما بيقولوا الأجر على قدر
+
+488
+00:46:09,400 --> 00:46:12,720
+المشقة، لكن رد عليه ابن دقيق العيد وقالوا المسألة
+
+489
+00:46:12,720 --> 00:46:16,980
+الآن المقصود هنا ليس كثرة المشقة وكثرة الأجر إنما
+
+490
+00:46:16,980 --> 00:46:21,440
+المقصود هنا رواية وصحة ثبوتها، وبالتالي كلام
+
+491
+00:46:21,440 --> 00:46:25,160
+المحدثين وجمهور المحدثين مقدم على كلام الرامي
+
+492
+00:46:25,160 --> 00:46:29,560
+الهرمزي، لما يكون الإسناد العالي والإسناد النازل خالي
+
+493
+00:46:29,560 --> 00:46:34,200
+من أي فائدة، يُقدم الإسناد العالي، الحالة الثانية إذا
+
+494
+00:46:34,200 --> 00:46:39,750
+وجدت في الإسناد النازل فائدة، كأن يكون رواته أكثر
+
+495
+00:46:39,750 --> 00:46:46,730
+توثيقاً، يعني هذا ثقة وهذا أوثق منه، أكثر فقهاً وحفظاً
+
+496
+00:46:46,730 --> 00:46:53,630
+من الإسناد العالي، كون يكون الإسناد النازل فيه مثلاً
+
+497
+00:46:53,630 --> 00:46:59,050
+تصريح بالسماع والتحديث، والإسناد العالي يعني طريقة
+
+498
+00:46:59,050 --> 00:47:03,570
+التحمل عنده، مناولة، مكاتبة، والسماع مقدم على
+
+499
+00:47:03,570 --> 00:47:09,430
+المناولة والمكاتبة، فيُقدم الإسناد النازل، يعني
+
+500
+00:47:09,430 --> 00:47:15,910
+الخلاصة إن ما لم يكن الإسناد النازل فيه فائدة في
+
+501
+00:47:15,910 --> 00:47:21,250
+توثيق الرجال أو في حفظهم أو في فقهم أو في ضبطهم
+
+502
+00:47:21,250 --> 00:47:26,990
+أكثر أو في صيغة تحمل، تعيتهم السماع، تكون فالإسناد
+
+503
+00:47:26,990 --> 00:47:30,250
+العالي يُقدم على الإسناد النازل، أما إذا كانت هناك
+
+504
+00:47:30,250 --> 00:47:35,820
+فائدة، يُقدم الإسناد النازل على الإسناد العالي، وهكذا
+
+505
+00:47:35,820 --> 00:47:41,760
+فرغنا من الحديث عن الإسناد العالي والإسناد النازل
+
+506
+00:47:41,760 --> 00:47:44,040
+جعلنا الله وإياكم من
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..78576726ae78783e188789b1123a54438ce44538
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk.srt
@@ -0,0 +1,1341 @@
+1
+00:00:21,160 --> 00:00:23,360
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,360 --> 00:00:26,720
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,720 --> 00:00:30,500
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,500 --> 00:00:35,200
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,200 --> 00:00:38,360
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:38,360 --> 00:00:44,820
+علمتنا إنك أنت السميع العليم أما بعد طيب اليوم
+
+7
+00:00:44,820 --> 00:00:49,020
+نكمل في المصنفات، الكتب المصنفة على معرفة أطباق
+
+8
+00:00:49,020 --> 00:00:49,480
+الأطراف
+
+9
+00:00:52,500 --> 00:00:58,600
+مقصود بالطرف: طرف القلم، أوله، طرف الخيط، أول الخيط
+
+10
+00:00:58,600 --> 00:01:03,340
+لما نقول طرف الحديث، معناته أول الحديث الذي يدل على
+
+11
+00:01:03,340 --> 00:01:11,780
+باقي الحديث، هذا مقصود بالطرف. طبعا هناك كتب صنفها
+
+12
+00:01:11,780 --> 00:01:19,320
+أصحابها على أن يوردوا طرف الحديث لكل حديث، طرف
+
+13
+00:01:19,320 --> 00:01:24,840
+الحديث لكل حديث، تمام؟ الطرف هذا يدل على إيه؟ على
+
+14
+00:01:24,840 --> 00:01:30,780
+باقي الحديث، هذه الكتب، تمام؟ بيسموها كتب الأطراف،
+
+15
+00:01:30,780 --> 00:01:35,520
+الكلام.. التعريف هذا مش كافي عشان نفهم إيش هي
+
+16
+00:01:35,520 --> 00:01:39,680
+الأطراف، لأنه بعد شوية هيجي علينا كتب مصنفة على أوائل
+
+17
+00:01:39,680 --> 00:01:45,180
+الحديث، وطبعا إحنا عرفنا الطرف إيش؟ أول الحديث؟ طب
+
+18
+00:01:45,180 --> 00:01:47,800
+إيش؟ يعني في عندي أوائل حديث وفي عندي أطراف حديث،
+
+19
+00:01:47,800 --> 00:01:52,760
+وكلاهما بمعنى واحد؟ طب ليش؟ يعني بدنا نفسر إيش
+
+20
+00:01:52,760 --> 00:01:59,560
+معنى كتب الأطراف. ناخد نموذج الأولاني، تمام؟ تحفة
+
+21
+00:01:59,560 --> 00:02:04,340
+الأشراف في معرفة الأطراف، وهذا كتاب إما أخذته
+
+22
+00:02:04,340 --> 00:02:10,920
+أو راح تاخده في التخريج. شو هذا الكتاب؟ أنت بتعرف
+
+23
+00:02:10,920 --> 00:02:16,000
+الكتب الستة، الكتب الستة مرتبة على إيش؟ المسانيد، و
+
+24
+00:02:16,000 --> 00:02:21,340
+ولا على الأبواب الفقهية؟ على الأبواب الفقهية. الآن
+
+25
+00:02:21,340 --> 00:02:27,640
+الإمام المزي جاب، جاب أحاديث الكتب الستة ورتبها
+
+26
+00:02:27,640 --> 00:02:33,860
+على المسانيد، عكس
+
+27
+00:02:33,860 --> 00:02:39,300
+إيش؟ شغل السلف، تمام؟ جابها للأبواب ورتبها على
+
+28
+00:02:39,300 --> 00:02:39,900
+المسانيد
+
+29
+00:02:44,730 --> 00:02:53,710
+طيب الآن، علشان ما يطلع كتابه كبير وضخم، راح
+
+30
+00:02:53,710 --> 00:03:01,650
+يأخذ طرف الحديث، عشان
+
+31
+00:03:01,650 --> 00:03:07,370
+كده سماه تحفة الأشراف في معرفة الأطراف، يعني هو
+
+32
+00:03:07,370 --> 00:03:11,610
+الترتيب على أساس المسند،
+
+33
+00:03:14,180 --> 00:03:21,580
+وليس على أساس الموضوع، والأحاديث اللي في المسند
+
+34
+00:03:21,580 --> 00:03:26,300
+الواحد، يعني يجي يقول مثلا أحاديث أبيض بن حمال، يحط
+
+35
+00:03:26,300 --> 00:03:33,300
+أحاديثه، ما يحط الحديث كامل، يحط أوله، أوله مثلا: "إنما
+
+36
+00:03:33,300 --> 00:03:38,560
+أعماله بنياد..." بس، نجت الحديث المسلم وأخُو المسلم، نجت،
+
+37
+00:03:38,560 --> 00:03:42,260
+الحديث ما بيكملش، اختصارا،
+
+38
+00:03:43,730 --> 00:03:48,630
+فسمّاه الأطراف. طبعا إيه الطريقة اللي بيتخذوها بالتفصيل إن
+
+39
+00:03:48,630 --> 00:03:52,070
+الصحابي إذا كان مكثر، تعالوا هيك يا بنات، اه، تمروشوا
+
+40
+00:03:52,070 --> 00:03:56,110
+من الكاميرا، الراوي
+
+41
+00:03:56,110 --> 00:03:58,990
+إذا كان مكثر، زي أبو هريرة، زي عائشة، زي ابن عمر،
+
+42
+00:03:58,990 --> 00:04:04,930
+بيوزع حديثه على التلاميذ اللي تحته، بيصير ما روى
+
+43
+00:04:04,930 --> 00:04:10,990
+مثلا سعيد بن المسيب عن أبي هريرة، ما روى التابعي عن
+
+44
+00:04:10,990 --> 00:04:14,470
+أبي هريرة، إذا كان برضه
+
+45
+00:04:14,470 --> 00:04:17,210
+أحاديث سعيد بن المسيب عن أبي هريرة برضه كتيرة،
+
+46
+00:04:17,210 --> 00:04:21,390
+بيوزعها على التلميذ اللي جاب له، ما روى تابع التابع
+
+47
+00:04:21,390 --> 00:04:25,870
+يعني التابع عن الصحابي، تمام؟ إذا كان برضه هدول
+
+48
+00:04:25,870 --> 00:04:29,830
+أحاديث كتيرة برضه، بيوزعها على اللي جاب له، لحد أربع
+
+49
+00:04:29,830 --> 00:04:35,150
+حلقات. إذا كان الرواة مُقل، بيحط أحاديثه على زي أبيض
+
+50
+00:04:35,150 --> 00:04:41,240
+بن حمال، حديث وحديثين، تلاتة أحاديث، بحط إيش تحته، خلاص؟
+
+51
+00:04:41,240 --> 00:04:46,580
+بدون تفصيل، لكن ما بيحط الحديث كامل، بيحط الطرف،
+
+52
+00:04:46,580 --> 00:04:55,340
+فسمّاه الأطراف. هذه كتب الأطراف. الكتاب اللي بعده،
+
+53
+00:04:55,340 --> 00:05:00,960
+أطراف مسند الإمام أحمد، ابن حجر العسقلاني، طبعا ابن
+
+54
+00:05:00,960 --> 00:05:07,540
+حجر بعد المزي، يعني المزي أقدم منه، عمل زي الإمام
+
+55
+00:05:07,540 --> 00:05:10,660
+المزي في تحفة الأشراف، جاب أحاديث مسند الإمام
+
+56
+00:05:10,660 --> 00:05:18,360
+أحمد، طبعا مسند الإمام أحمد مرتب على المسند، ما حولهاش
+
+57
+00:05:18,360 --> 00:05:22,720
+على المسند، هذه أبواب وحولها على المسند، هذه مسند،
+
+58
+00:05:22,720 --> 00:05:32,360
+وخلاها مسند، طب شو سوى؟ رتب على الصحابة، وعشان
+
+59
+00:05:32,360 --> 00:05:35,560
+الصحابة المكثرين، يرتبهم على اللي جاب لهم، وعلى
+
+60
+00:05:35,560 --> 00:05:39,800
+اللي جاب لهم، أخذ طريقة المزي، تمام؟ بحيث أنه نقدر
+
+61
+00:05:39,800 --> 00:05:47,340
+نحصل على الكلام، وجاب طرف الحديث، مش كل الحديث، تمام؟
+
+62
+00:05:47,340 --> 00:05:51,980
+هذه أطراف مسند الإمام أحمد، فهذه الكتب اللي رتبت
+
+63
+00:05:51,980 --> 00:05:56,700
+بهذه الطريقة، هي في الأساس طريقة مسانيد، جامع مسانيد،
+
+64
+00:05:56,700 --> 00:06:03,920
+تمام؟ لكن بيورد الأطراف، وليس كل الحديث، عشان نسموها
+
+65
+00:06:03,920 --> 00:06:09,200
+كتب إيه؟ الأطراف. هذه، خلينا نفتكر شوية عن المعاجم،
+
+66
+00:06:09,200 --> 00:06:13,640
+ونشرح المصنفات على أوائل الحديث، عشان هم جربن البعض،
+
+67
+00:06:13,640 --> 00:06:18,880
+عشان نشوف إيش الفروق. الكتب المصنفة على أوائل
+
+68
+00:06:18,880 --> 00:06:30,120
+الحديث هي كتب رتبها مصنفوها على أحرف الهجاء، وجابوا
+
+69
+00:06:30,120 --> 00:06:36,940
+أول الحديث، يعني ما جابوا كل الحديث، جابوا زي الفهارس،
+
+70
+00:06:36,940 --> 00:06:42,780
+هي أنا الآن، من ضمن المصنفات الفهارس، وأنتم الآن
+
+71
+00:06:42,780 --> 00:06:48,320
+بتاخدوا في التخريج.. تخريج بدلالة أوائل الحديث، مش
+
+72
+00:06:48,320 --> 00:06:54,650
+كده؟ وأخذتوا مسوعة أطراف الحديث، هذا.. والفهارس..
+
+73
+00:06:54,650 --> 00:06:58,070
+الفهارس، الكتب.. الفهارس البخاري، والفهارس مسلم،
+
+74
+00:06:58,070 --> 00:07:01,410
+والفهارس أبو داود، بتلاقي في نهاية الكتاب في فهارس،
+
+75
+00:07:01,410 --> 00:07:07,510
+أطراف أو فهارس أوائل الحديث. هذه الطريقة هي عبارة
+
+76
+00:07:07,510 --> 00:07:14,480
+عن أنه إيش؟ بيأتي بطرف الحديث.. أول الحديث، ويرتب
+
+77
+00:07:14,480 --> 00:07:19,760
+كل الأطراف على أحرف الهجاء، ويكون فهرس. الآن لما
+
+78
+00:07:19,760 --> 00:07:24,020
+أنت بدك تستدل على الحديث، تخرج الحديث، بتاخد الحديث هذا
+
+79
+00:07:24,020 --> 00:07:27,220
+في حرف القاف، هذا في حرف الكاف، بتروح على الحرف،
+
+80
+00:07:27,220 --> 00:07:31,420
+بتشوف الطرف، بيقول لك: "قبله"، الجزء، الصفحة، أو رقم
+
+81
+00:07:31,420 --> 00:07:35,440
+الحديث اللي بدل عليك، تفتحي الكتاب، تلاقي الحديث،
+
+82
+00:07:35,440 --> 00:07:44,470
+فالفهرس، الأطراف دالة على الحديث، والأساس اللي اترتب
+
+83
+00:07:44,470 --> 00:07:48,910
+عليه، الطرف نفسه مرتب على أحرف الهجاء، بينما كتب
+
+84
+00:07:48,910 --> 00:07:54,410
+الأطراف، المقصودة هنا، هو مرتب على المسانيد، على
+
+85
+00:07:54,410 --> 00:08:00,030
+أسماء الصحابة، ومش مرتب على الطرف، والطرف فقط فيه
+
+86
+00:08:00,030 --> 00:08:06,590
+ليدُل على الحديث، للاختصار، مش مرتبة على أحرف
+
+87
+00:08:06,590 --> 00:08:11,170
+الهجاء. عشان كده في تحفة الأشراف، لما تلاقي مثلا أنت
+
+88
+00:08:11,170 --> 00:08:15,050
+الطريق فيها خمسين حديث، غير تقرأ كل الخمسين حديث،
+
+89
+00:08:15,050 --> 00:08:19,990
+عمل ما تلاقي الحديث، لأنه مش مرتب على أحرف الهجاء،
+
+90
+00:08:19,990 --> 00:08:24,550
+لازم تقرأ كل الأطراف عشان تلاقي الحديث اللي بدك إياه،
+
+91
+00:08:24,550 --> 00:08:30,140
+لكن في طريقة أوائل الحديث، هذه على الأحرف، إذا وصلت
+
+92
+00:08:30,140 --> 00:08:34,040
+الحرف، ولقيته، الطرف بيقول لك: "يجي به"، الجزء، الصفحة،
+
+93
+00:08:34,040 --> 00:08:37,920
+الرقم، الحديث، بتفتح عليه، بتلاقي حديثك، وخلاص،
+
+94
+00:08:37,920 --> 00:08:44,440
+تمام؟ هذه كتب الأوائل المصنفة، طبعا في منها الفهارس،
+
+95
+00:08:44,440 --> 00:08:49,080
+زي الكتاب اللي بتاخدوه، موضوع أطراف الحديث، وكل كتب
+
+96
+00:08:49,080 --> 00:08:54,860
+الفهارس، وفي منها الجامع الصغير والكبير للصيوطي،
+
+97
+00:08:56,270 --> 00:08:58,730
+طبعا ما بعرفش أنتم هتاخدوه في التخريج، ولا بس أنا
+
+98
+00:08:58,730 --> 00:09:01,830
+لما بدرس تخريج ب.. ب.. أعطيهم، يا اللي هو جامع
+
+99
+00:09:01,830 --> 00:09:05,390
+الصيوطي، هلّأ الجامع الصغير
+
+100
+00:09:05,390 --> 00:09:13,970
+الصيوطي، جمع فيه أحاديث قصيرة، جمع
+
+101
+00:09:13,970 --> 00:09:19,710
+فيها، يعني قصيرة بمعنى سطر، سطر ونص، نص سطر، سطرين،
+
+102
+00:09:19,710 --> 00:09:24,530
+قلّ ما، يعني يكون في تلاتة، أربعة أسطر، لكن كله يتوب
+
+103
+00:09:24,530 --> 00:09:29,610
+باختصار، سطر، سطرين زي هيك، نص سطر، وراح رتب الأحاديث
+
+104
+00:09:29,610 --> 00:09:34,510
+على أحرف الهجاء، و
+
+105
+00:09:34,510 --> 00:09:40,150
+هذا الكتاب، الجامع الصغير، اشتهر شهرة واسعة، عشان
+
+106
+00:09:40,150 --> 00:09:46,070
+هيك العلماء اهتموا فيه، بعد كده بالشرح والتخريج، و
+
+107
+00:09:46,070 --> 00:09:48,990
+التعقب على الصيوطي، لأن الصيوطي ما تساهل، الأحاديث عمل
+
+108
+00:09:48,990 --> 00:09:54,910
+صحيح الجامع، وضعيف الجامع، والإمام المناوي شرح، فيض
+
+109
+00:09:54,910 --> 00:09:58,830
+القدير، شرح الجامع الصغير، لأن هذه أحاديث قصيرة، و
+
+110
+00:09:58,830 --> 00:10:03,370
+دائما الشغلات القصيرة بتشتهر، بتنتشر.. اه، يعني سهل
+
+111
+00:10:03,370 --> 00:10:07,330
+الواحد يحفظها ويدولها، بخلاف الحديث اللي نصفه، نصها،
+
+112
+00:10:07,330 --> 00:10:12,810
+شوفتوا كيف؟ هذا الجامع الصغير، لأنه رغم أنه مش
+
+113
+00:10:12,810 --> 00:10:20,440
+طرف، لكن لأنه الحديث قصير، اعتبر الحديث كله طرف. الآن
+
+114
+00:10:20,440 --> 00:10:25,400
+اللي قلنا، الجامع الصغير، يعني أحاديثه اشتهرت، زي كده،
+
+115
+00:10:25,400 --> 00:10:30,440
+الآن، الجامع الصغير هذا، عمل إيش؟ زيادات، صيوطي عمل
+
+116
+00:10:30,440 --> 00:10:34,100
+زيادات على الجامع الصغير، وسمّاها زيادات الجامع،
+
+117
+00:10:34,100 --> 00:10:39,320
+الصغير، فيه الإمام النبهاني جمع الأحاديث، الزيادة،
+
+118
+00:10:39,320 --> 00:10:43,200
+وسمّاها الفتح الكبير في ضم الزيادة للجامع الصغير، بعد
+
+119
+00:10:43,200 --> 00:10:47,880
+هيك برضه الصيوطي عمل، كمل الكتاب، وعمل كتاب تاني،
+
+120
+00:10:47,880 --> 00:10:53,740
+اسمه الجامع الكبير، جمع فيه الصغير والزيادات، وضاف
+
+121
+00:10:53,740 --> 00:10:57,600
+عليه، وسمّاه الجامع الكبير. هذا كله موجودين في كتب
+
+122
+00:10:57,600 --> 00:11:02,460
+التخريج، يعني، وكله مرتب على أحرف الهجاء. هذه بيسموها
+
+123
+00:11:02,460 --> 00:11:06,700
+كتب أوائل الحديث. منها كمان الكتب المشهورة على
+
+124
+00:11:06,700 --> 00:11:12,930
+ألسنة الناس، وهذه برضه بتاخدوها في نفس الطريقة، منها
+
+125
+00:11:12,930 --> 00:11:18,530
+كشف الخفاء للعجلوني، المقصد الحسنى، وغيرها في حوالي
+
+126
+00:11:18,530 --> 00:11:22,690
+ست، سبع كتب في المكتبة، كتب مشهورة، هذه جمعت الأحاديث
+
+127
+00:11:22,690 --> 00:11:29,730
+المشهورة على ألسنة الناس، "الجنة تحت أقدام الأمهات"،
+
+128
+00:11:29,730 --> 00:11:33,170
+"أطلب العلم ولو في الصين". هذه الأحاديث المشهورة، منها
+
+129
+00:11:34,000 --> 00:11:36,940
+أحاديث، هي أحاديث، ومنها أحاديث ضعيفة، ومنها أحاديث
+
+130
+00:11:36,940 --> 00:11:43,680
+صحيحة، ومنها أحيانا أحكام، تمام؟ وأقوال ليست منصوبة
+
+131
+00:11:43,680 --> 00:11:48,920
+إلى النبي صلى الله عليه وسلم، وتشتهر على أنها أحاديث، إجا العلماء
+
+132
+00:11:48,920 --> 00:11:52,700
+جمعوا هذه الأحاديث عشان يبينوا إيش منها أحاديث، وإيش
+
+133
+00:11:52,700 --> 00:11:57,580
+منها مش أحاديث، ويخرجوها، وسموها، يعني علم كتب
+
+134
+00:11:57,580 --> 00:12:03,480
+الأحاديث المشهورة، ورتبوها على أحرف الهجاء. والآن هي
+
+135
+00:12:03,480 --> 00:12:09,580
+قصيرة برضه، اعتبر الحديث كله طرف. هذه يعني الكتب
+
+136
+00:12:09,580 --> 00:12:12,320
+الأوائل، الحديث. يعني الفرق بين كتب أوائل الحديث،
+
+137
+00:12:12,320 --> 00:12:16,200
+وكتب الأطراف، إيش؟ كتب الأطراف مرتبة على المسانيد،
+
+138
+00:12:16,200 --> 00:12:21,800
+وذکر الطرف فيها فقط للاختصار، أما هذه الكتب، الأساسي
+
+139
+00:12:21,800 --> 00:12:26,380
+فيها، مرتبة على أول الحديث، تمام؟ ومرتبة على أحرف
+
+140
+00:12:26,380 --> 00:12:30,960
+الهجاء، نيجي
+
+141
+00:12:30,960 --> 00:12:36,290
+الكتب، المعاجم، أو كتب المشيخات، على أول الحديث ولا عن
+
+142
+00:12:36,290 --> 00:12:42,470
+كل حديث؟ بأخذ
+
+143
+00:12:42,470 --> 00:12:48,090
+بس طرف الحديث، ليدل على الحديث، والأحاديث القصيرة كلها
+
+144
+00:12:48,090 --> 00:12:53,430
+تعتبر، ماشي؟ هم اعتبروها من ضمن أوائل الحديث، لأن
+
+145
+00:12:53,430 --> 00:12:59,760
+الحديث كله طرف، بس أما الحديث اللي يعني طويل أو أكثر
+
+146
+00:12:59,760 --> 00:13:03,020
+من هذا، الطرف برضه، هو رتبه على أحرف الهجاء، هو
+
+147
+00:13:03,020 --> 00:13:06,380
+الطريقة، العامل أنه.. العامل المشترك أنه رتب كله
+
+148
+00:13:06,380 --> 00:13:10,860
+على أحرف الهجاء، وبالتالي أنت هتستدل على الحديث،
+
+149
+00:13:10,860 --> 00:13:16,440
+سواء كان كل الحديث، أو يعني أخذ جزء منه، على أحرف
+
+150
+00:13:16,440 --> 00:13:19,260
+الهجاء، أنت الحديث بتستدل عليه في الجامع الصغير،
+
+151
+00:13:19,260 --> 00:13:22,400
+بتبدأ بأي حرف، بتروح على حرف الهجاء،
+
+152
+00:13:26,870 --> 00:13:33,610
+طريقة المعاجم، يا أخوات، إحنا بتعرفوا الكتب، الأبواب،
+
+153
+00:13:33,610 --> 00:13:37,490
+الفقهية مرتبة على أساس إيش؟ الموضوع، الكتب المسانيد
+
+154
+00:13:37,490 --> 00:13:41,290
+مرتبة على أساس إيش؟ الصحابي، اللي هو الراوي الأعلى،
+
+155
+00:13:41,290 --> 00:13:46,910
+آخر حلقة في السند، مش كده؟ الآن كتب المعاجم، رتب على
+
+156
+00:13:46,910 --> 00:13:51,450
+أول حلقة في السند، على شيخ المصنف،
+
+157
+00:13:57,100 --> 00:14:01,900
+تمام؟ الآن في عندنا طريقة المعاجم، قلنا المعجم
+
+158
+00:14:01,900 --> 00:14:06,720
+الكبير كان على طريقة المسانيد، على اسم الصحابي،
+
+159
+00:14:06,720 --> 00:14:11,940
+الآن، المعجم الصغير والأوسط للطبراني، رتبوا على شيخ
+
+160
+00:14:11,940 --> 00:14:16,940
+الطبراني، يعني جاب مثلا عنده ألف شيخ، وبيروي
+
+161
+00:14:16,940 --> 00:14:21,740
+الحديث عنهم، يعني بدأ الأحاديث، الشيخ الأولاني، على
+
+162
+00:14:21,740 --> 00:14:26,060
+حرف الهجاء، رتب كل شيخ على حرف الهجاء، الشيخ
+
+163
+00:14:26,060 --> 00:14:31,820
+هيديله تلاتة، أربعة أحاديث، حط أحاديثه إيش؟ مع بعض، ما رواه
+
+164
+00:14:31,820 --> 00:14:38,680
+يعني عن فلان، وهكذا، رتبوا على أساس ترتيب هجائي،
+
+165
+00:14:38,680 --> 00:14:43,270
+لمشايخه، يعني الترتيب كان على أساس أول حلقة في
+
+166
+00:14:43,270 --> 00:14:48,310
+السند، بينما المعجم الكبير على أساس آخر حلقة في
+
+167
+00:14:48,310 --> 00:14:54,67
+
+223
+00:19:55,410 --> 00:20:01,670
+جامع المثانيين والسنن الهادي لأقوم السنن شو
+
+224
+00:20:01,670 --> 00:20:05,970
+سوى هذا؟
+
+225
+00:20:05,970 --> 00:20:18,130
+جمع الكتب الستة مع كمان أربع كتب  ثلاثة
+
+226
+00:20:18,130 --> 00:20:24,930
+مثانيين اسمعوا احفظوا المصطلح هذا أكبر ثلاثة مثانيين
+
+227
+00:20:32,130 --> 00:20:41,390
+إيش هما؟ أحمد والبزار والبخاري هدول
+
+228
+00:20:41,390 --> 00:20:47,230
+أكبر ثلاثة مسانيد بالإضافة
+
+229
+00:20:47,230 --> 00:20:54,570
+حط إيش المعجم الكبير للطبراني إذا
+
+230
+00:20:54,570 --> 00:21:02,810
+صار في عندنا إيش؟ جمع عشر كتب طبعاً لأنه السنن
+
+231
+00:21:02,810 --> 00:21:07,830
+فيه سنن وفيه مسانيد يعني فيه مرتب على أساس
+
+232
+00:21:07,830 --> 00:21:11,990
+الموضوع وفيه مرتب على أساس إيش؟ على أساس الراوي
+
+233
+00:21:11,990 --> 00:21:16,910
+الأعلى تمام جمعهم كلهم لكن رتبوا على أساس
+
+234
+00:21:16,910 --> 00:21:28,170
+إيش؟ على المسانيد على الراوي الأعلى طيب
+
+235
+00:21:28,170 --> 00:21:34,380
+أنتم لاحظوا الاسم بيقول جامع المسانيد والسنن يعني
+
+236
+00:21:34,380 --> 00:21:41,080
+بنفهم من الاسم أنه ما فيه مسند ولا كتاب سنن إلا
+
+237
+00:21:41,080 --> 00:21:46,820
+موجود في هذا الكتاب، صح؟ بس هو مش هيك المعنى، هو جاب
+
+238
+00:21:46,820 --> 00:21:52,380
+الأشهر، ولا في هناك مسانيد كثيرة ما جابها وهناك
+
+239
+00:21:52,380 --> 00:21:57,990
+كتب وسنن كثيرة ما جابها، فنفهم منه لازم نعرف أن
+
+240
+00:21:57,990 --> 00:22:04,250
+العشر كتب هذه فقط هي التي موجودة وهذا
+
+241
+00:22:04,250 --> 00:22:08,190
+يُعتبر الكتب المجامع هذه، جامع الأصول وجامع
+
+242
+00:22:08,190 --> 00:22:15,610
+المثانيين تُعتبر من كتب التخريج يعني
+
+243
+00:22:15,610 --> 00:22:18,830
+لو في عندكم وقت وكتب توسعة أو كتب في مادة التخريج
+
+244
+00:22:18,830 --> 00:22:22,070
+بتأخذوها، هذه الكتب تخرجوا منها
+
+245
+00:22:27,400 --> 00:22:32,360
+لأن جامع الأصول مرتب على الأبواب الفقهية، حافظ على
+
+246
+00:22:32,360 --> 00:22:37,020
+ترتيب الأبواب الفقهية، لكن جامع المسانيد على أسماء
+
+247
+00:22:37,020 --> 00:22:42,220
+الصحابة، هي
+
+248
+00:22:42,220 --> 00:22:48,280
+جاءت كتب الأجزاء، كتب
+
+249
+00:22:48,280 --> 00:22:49,680
+الأجزاء يا أخوات
+
+250
+00:22:55,500 --> 00:23:02,220
+بتعرفوا من الاسم، جزء يعني فيه كأنه شيء كل وفيه
+
+251
+00:23:02,220 --> 00:23:08,340
+جزء وهذا جزء من كل، مش كده؟ احنا أخذنا إيش؟ أخذنا
+
+252
+00:23:08,340 --> 00:23:15,100
+كأنه في طريقتين أساسيتين، طريقة الموضوع وطريقة
+
+253
+00:23:15,100 --> 00:23:22,100
+الأسناد على اسم الصحابي، مش كده؟ الآن الأجزاء هذا
+
+254
+00:23:23,370 --> 00:23:27,250
+مثلًا  المثاني، مثلاً مسند أحمد، فيه بيلاقي فيه مسند
+
+255
+00:23:27,250 --> 00:23:30,470
+أبي هريرة ومسند أبي ذر ومسند أبي بكر ومسند...
+
+256
+00:23:30,470 --> 00:23:34,790
+بيخلي كل صحابي على حدة، لكن فيه مثاني كثيرة عشان
+
+257
+00:23:34,790 --> 00:23:40,110
+هيك سماه مسند كذا، لكن مش في أحاديث راوي صحابي واحد
+
+258
+00:23:40,110 --> 00:23:48,030
+يمكن خمسمائة ستمائة سبعمائة صحابي، الكتب الجوامع والسنن
+
+259
+00:23:48,030 --> 00:23:54,310
+أخذنا فيها جميع أبواب الدين، السنن أغلب موضوعات
+
+260
+00:23:54,310 --> 00:24:03,090
+الدين، مش كده؟ طيب الآن الجزء، اتخصص في إما بيجيب في
+
+261
+00:24:03,090 --> 00:24:11,530
+موضوع معين أحاديثه أو أحاديث صحابي واحد، فيجي يقول لك
+
+262
+00:24:11,530 --> 00:24:16,770
+أحاديث أبي هريرة، بس جزء في أحاديث أبي هريرة، أحاديث
+
+263
+00:24:16,770 --> 00:24:23,470
+أبي ذر، ويعمل جزء أحاديث، تمام؟ إذا كان في الموضوع
+
+264
+00:24:23,470 --> 00:24:30,830
+يجيب مثلاً أحاديث موضوع معين زي مثلاً الذاكرة عندكم
+
+265
+00:24:30,830 --> 00:24:35,070
+جزء رفع اليد في الصلاة للبخاري، وجزء القراءة خلف
+
+266
+00:24:35,070 --> 00:24:40,130
+الإمام، زي كتاب عمل اليوم والليلة للنسائي
+
+267
+00:24:42,150 --> 00:24:47,250
+هذا جاب فيه إيش؟ أحاديث الأدعية التي في المناسبات،
+
+268
+00:24:47,250 --> 00:24:50,190
+أدعية المسلم في الصباح، في الأكل، في الشرب، في
+
+269
+00:24:50,190 --> 00:24:54,150
+اللباس، يعني أحواله في اليوم والليلة، وسمّاه عمل
+
+270
+00:24:54,150 --> 00:24:58,370
+اليوم والليلة، بس جاب هذه الأحاديث، يعني لو بدي حديث
+
+271
+00:24:58,370 --> 00:25:02,670
+في الجهاد، بلاقي حديث في الرؤية، بلاقي حديث في
+
+272
+00:25:02,670 --> 00:25:07,010
+القدر، بلاقي حديث في الإيمان، بلاقي، بس جاب في كتاب
+
+273
+00:25:07,010 --> 00:25:13,480
+الدعاء للطبراني، في كتاب الأداب للبيهقي، بس في الأداب
+
+274
+00:25:13,480 --> 00:25:18,060
+في كتاب الجهاد لابن أبي عاصم، بس في الجهاد، بيخرج
+
+275
+00:25:18,060 --> 00:25:23,660
+حديث بإسناده، هذه بيسموها إيش؟ الأجزاء الحديثية طبعاً
+
+276
+00:25:23,660 --> 00:25:27,260
+في عندكم في مكتبة التخريج، خزانة كاملة، اسم الأجزاء
+
+277
+00:25:27,260 --> 00:25:32,980
+كثيرة، وفي واحد مشهور بالأجزاء اسمه ابن أبي الدنيا
+
+278
+00:25:32,980 --> 00:25:37,900
+يمكن حوالي خمسين أو ستين جزء حديثي في شتى الموضوعات، كتب
+
+279
+00:25:39,020 --> 00:25:43,080
+بياخذ موضوع معين وبجيب أحاديثه، هذا بيسموه جزء إيش؟
+
+280
+00:25:43,080 --> 00:25:49,340
+حديثي، إذا الجزء إما بيجيب أحاديث في موضوع معين أو
+
+281
+00:25:49,340 --> 00:25:57,540
+أحاديث لصحابي معين، بس ما بيخلطوش مع حديث آخر، هذا
+
+282
+00:25:57,540 --> 00:26:02,540
+بالنسبة للأجزاء الحديثية، المصنفات في الزوائد
+
+283
+00:26:06,170 --> 00:26:09,510
+بيقول لك: كتب جمع فيها مصنفوها الأحاديث الزائدة في
+
+284
+00:26:09,510 --> 00:26:14,990
+بعض الكتب على أحاديث كتب أخرى، حد فهمت إيش؟ إيش؟ آه
+
+285
+00:26:14,990 --> 00:26:21,090
+فهمناها، هي عبارة عن جمع فيها مصنفوها الأحاديث
+
+286
+00:26:21,090 --> 00:26:24,930
+الزائدة، يعني مثلاً صحابي أبي خليفة مثلاً في أحاديث
+
+287
+00:26:24,930 --> 00:26:29,710
+سائدة عن صحابي خليفة، موجودة في كتاب آخر أو مثلاً في أي
+
+288
+00:26:29,710 --> 00:26:31,930
+كتاب آخر، في زوائد، علاج
+
+289
+00:26:35,330 --> 00:26:40,430
+حد فهمت شيء؟ شوية، أنا بدأت شوية أفهم من كلامها، في
+
+290
+00:26:40,430 --> 00:26:45,670
+فيلم التخبية كانوا بيقولوا حامي بارد، آه هي يعني
+
+291
+00:26:45,670 --> 00:26:58,690
+شوية، جربت نقولها حامي انتموا شوية، الآن أنا، طيب
+
+292
+00:26:58,690 --> 00:26:59,810
+عشان نختصر الوقت
+
+293
+00:27:02,800 --> 00:27:26,120
+بدي أقول لك... اللي بده يقول، يقول عن علامة ممتازة
+
+294
+00:27:33,190 --> 00:27:42,130
+شو عرفك؟ درستها وين؟
+
+295
+00:27:42,130 --> 00:27:48,070
+انتظر، الله يفتح عليك، شوفوا الآن يا أخوات أنتم
+
+296
+00:27:48,070 --> 00:27:52,770
+بتعرفوا أن الصحيحين اشتهرا
+
+297
+00:27:52,770 --> 00:27:57,490
+شهرة بلغة الآفاق، وأجمعت الأمة على قبول أحاديثهم
+
+298
+00:27:57,490 --> 00:28:02,260
+وصرنا نقول على الحديث متفق عليه، بعد الصحيحين في
+
+299
+00:28:02,260 --> 00:28:06,540
+الشهرة، الكتب الستة، ضموا إليهم السنن الأربع، على
+
+300
+00:28:06,540 --> 00:28:10,260
+الصحيحين، وصاروا يقولوا: رواه الجماعة، رواه الستة
+
+301
+00:28:10,260 --> 00:28:17,080
+الآن الكتب التي جاءت بعد ذلك، صار في شغف عند العلماء
+
+302
+00:28:17,080 --> 00:28:24,060
+علماء الحديث، أنهم يبرزوا قيمة هذا الكتاب، بقدر ما
+
+303
+00:28:24,060 --> 00:28:28,540
+زودوا أحاديث على الكتب الستة أو بقدر ما زودوا أحاديث
+
+304
+00:28:28,540 --> 00:28:29,300
+على الصحيحين
+
+305
+00:28:32,410 --> 00:28:36,850
+فنَشأ علم الزوائد، زي ما حكت أختكم، بيجي مثلاً أنا
+
+306
+00:28:36,850 --> 00:28:42,990
+بدأت أعمل حديث زوائد مسند أحمد على الكتب الستة، بقى
+
+307
+00:28:42,990 --> 00:28:47,650
+أجي بدي كل حديث في مسند أحمد أطلع عليه
+
+308
+00:28:47,650 --> 00:28:53,430
+أخرجه، إذا ما موجود أخرجه الكتب الستة، هذا مش من
+
+309
+00:28:53,430 --> 00:28:59,470
+الزوائد، حديث ما أخرجه أصحاب الكتب الستة، تمام؟ هذا
+
+310
+00:28:59,470 --> 00:29:04,670
+زائد على الكتب الستة، بشتغل كل مسند أحمد هيك، وبعدين
+
+311
+00:29:04,670 --> 00:29:08,310
+بطلع كتاب اسمه زوائد مسند الإمام أحمد على الكتب
+
+312
+00:29:08,310 --> 00:29:17,610
+الستة، الآن في عندنا كتاب، نموذج نموذج جميل جداً اسمه
+
+313
+00:29:17,610 --> 00:29:22,370
+مجمع الزوائد ومنبع الفوائد، هذا الكتاب برضه بلغ
+
+314
+00:29:22,370 --> 00:29:28,910
+شهرة عجيبة، إيش يعني مجمع زوائد؟ وليش ضاف له كمان
+
+315
+00:29:28,910 --> 00:29:38,470
+منبع الفوائد؟ مجمع، ما جابش يعني كتاب واحد، جاب مجموع
+
+316
+00:29:38,470 --> 00:29:43,930
+كتب، يعني هو هذا برضه كمان ممكن نعتبره من المجاميع
+
+317
+00:29:43,930 --> 00:29:50,190
+لأنه مجمع، جاب
+
+318
+00:29:50,190 --> 00:29:58,050
+أكبر ثلاثة مثانيين، من هي ستقولهم؟ ممتاز، اقعد، نذكرهم
+
+319
+00:29:58,050 --> 00:30:01,470
+هدول أكبر ثلاثة مثانيين: أحمد والبزار وأبو يعلى
+
+320
+00:30:04,580 --> 00:30:08,800
+وجاب المعاجم الطبرانية الثلاثة: الكبير والصغير
+
+321
+00:30:08,800 --> 00:30:14,080
+والأوسط، هدول صاروا ستة، هدول
+
+322
+00:30:14,080 --> 00:30:18,980
+أكبر ثلاثة مسانيد وأكبر ثلاثة معاجم، كلهم مرتبين على
+
+323
+00:30:18,980 --> 00:30:23,900
+أسماء الصحابة أو أسماء الشيوخ، يعني مش مرتبين على
+
+324
+00:30:23,900 --> 00:30:30,260
+الأبواب الفقهية، جاب أحاديثهم الزائدة على الكتب
+
+325
+00:30:30,260 --> 00:30:30,740
+الستة
+
+326
+00:30:33,380 --> 00:30:37,220
+فكل حديث في مجمع الزوائد الذي جاء في الكتب الستة
+
+327
+00:30:37,220 --> 00:30:43,660
+يعني لو جيبنا لكم في الامتحان، تمام؟ الحديث الموجود
+
+328
+00:30:43,660 --> 00:30:50,060
+في مجمع الزوائد، يمكن أن يكون قد أخرجه أبو داود، هذا
+
+329
+00:30:50,060 --> 00:30:59,620
+خطأ، عشان
+
+330
+00:30:59,620 --> 00:31:04,240
+كده سماه مجمع الزوائد، فهمت إيش يعني مجمع الزوائد؟
+
+331
+00:31:04,240 --> 00:31:11,860
+طيب ليش منبع الفوائد؟ إيش فيه فوائد؟
+
+332
+00:31:11,860 --> 00:31:18,580
+ما يكفي أن أقول مجمع الزوائد؟ ليش... ليش أضاف
+
+333
+00:31:18,580 --> 00:31:22,500
+منبع... منبع الفوائد؟ عشان أضاف فوائد أخرى غير
+
+334
+00:31:22,500 --> 00:31:26,380
+الزوائد، أن هذه الأحاديث الزائدة، راح رتبها على
+
+335
+00:31:26,380 --> 00:31:30,810
+الأبواب الفقهية، هي مرتبة على المسانيد في أصولها
+
+336
+00:31:30,810 --> 00:31:35,830
+مرتبة على المسانيد في البزار وأبي يعلى وأحمد و
+
+337
+00:31:35,830 --> 00:31:40,390
+المعاجم الطبرانية، مرتبة على المسانيد، راح أرتبها على
+
+338
+00:31:40,390 --> 00:31:45,770
+الأبواب الفقهية، أنت
+
+339
+00:31:45,770 --> 00:31:54,170
+إيش اسمك؟ نسيبة، نسيبة، الآن بدأت تعمل بحث عن صوم
+
+340
+00:31:54,170 --> 00:31:54,710
+عشرة
+
+341
+00:32:00,440 --> 00:32:05,240
+و راحت إيش؟ ما بدأت تتعب حالها كثير، قالت: آه والله
+
+342
+00:32:05,240 --> 00:32:08,060
+الدكتور أفادنا، بدل ما أروح على البخاري والمسلم و
+
+343
+00:32:08,060 --> 00:32:13,160
+كذا، بدي أروح على جامع الأصول، بخدمه بضربة واحدة، من
+
+344
+00:32:13,160 --> 00:32:17,300
+صوم وعشر، في جامع الأصول، طيب بدي أحاديث ما جاء بها
+
+345
+00:32:17,300 --> 00:32:22,740
+أصحاب الكتب الستة، على مجمع الزوائد، صوم وعشر
+
+346
+00:32:22,740 --> 00:32:28,730
+بنجيبه، الآن لو ما فيش مجمع الزوائد، معناته بدها تروح
+
+347
+00:32:28,730 --> 00:32:34,010
+تجرى كل كتب المثاني الثلاثة والمعاجم الثلاثة، عشان
+
+348
+00:32:34,010 --> 00:32:37,250
+تطلع بس الأحاديث التي لها علاقة بصوم وعشر
+
+349
+00:32:38,490 --> 00:32:41,890
+الهيثمي، ريحنا من هذا الكلام، في أي موضوع من
+
+350
+00:32:41,890 --> 00:32:45,650
+الموضوعات، جاب الأحاديث مرتبة على أبواب فقهية
+
+351
+00:32:45,650 --> 00:32:49,010
+وزائدة على الكتب الستة، فبصير أروح هواية على
+
+352
+00:32:49,010 --> 00:32:54,130
+جامع الأصول وهواية على مجمع الزوائد، جمعت من اثني عشر
+
+353
+00:32:54,130 --> 00:33:02,510
+كتاباً تُعتبر أشهر وأكبر السنن، عشان هيك سماه منبع
+
+354
+00:33:02,510 --> 00:33:08,090
+الفوائد، بالإضافة إلى أنه طبعاً هو اختصر الإسناد، ما
+
+355
+00:33:08,090 --> 00:33:12,490
+ذكر الإسناد، بذكر بس الراوي الأعلى، تمام؟ وبعدين
+
+356
+00:33:12,490 --> 00:33:16,030
+بيقول لمين أخرجه، يعني بيجي بيقول: أخرجه أحمد و
+
+357
+00:33:16,030 --> 00:33:20,910
+الطبراني في الكبير، أخرجه أحمد وأبو يعلى، إذا بدك
+
+358
+00:33:20,910 --> 00:33:24,690
+أصولهم، بترجع لهم لأصولهم، إذا بدك الإسناد و
+
+359
+00:33:24,690 --> 00:33:29,070
+بترجع لأصولهم، فبالتالي كمان هذا يُعتبر كتاب تخريجي
+
+360
+00:33:31,680 --> 00:33:36,600
+بالإضافة إلى أنه يحكم على الرواة، يعني بعد ما
+
+361
+00:33:36,600 --> 00:33:41,100
+بيقول الحديث، بيقول رواته ثقات، فيه فلان متروك، فيه
+
+362
+00:33:41,100 --> 00:33:45,200
+فلان ضعيف، تمام؟ يحكم على الرواة، بس يدلوا بالك و
+
+363
+00:33:45,200 --> 00:33:49,600
+انتبهوا، هو
+
+364
+00:33:49,600 --> 00:33:55,420
+بيدرس لحاله، وبيقول رواته بالمجمل، تمام؟ أنت إذا بدك
+
+365
+00:33:55,420 --> 00:34:02,480
+شسمه، بترجع لإيش؟ بترجع للأصول وبتعرفها، الآن بدي
+
+366
+00:34:02,480 --> 00:34:09,100
+تنتبهي لشغلة، بعض الكتاب المعاصرين بالذات اللي مش
+
+367
+00:34:09,100 --> 00:34:16,500
+متخصصين، بيروح بيغلط غلطة، بياخذ الحديث من مجمع
+
+368
+00:34:16,500 --> 00:34:21,920
+الزوائد وبيقول غير أنه، بيعزو لمجمع الزوائد و
+
+369
+00:34:21,920 --> 00:34:27,480
+بيقول: قال الهيثمي رواته ثقات، وبيصدروا للناس، وهو
+
+370
+00:34:27,480 --> 00:34:32,840
+فهموا أن رواته ثقات، يعني حديث صحيح، وهذا غلط، لأن
+
+371
+00:34:32,840 --> 00:34:36,520
+رواته ثقات، أخذ شرطين فقط من شروط الحديث الصحيح
+
+372
+00:34:36,520 --> 00:34:43,600
+العدالة والضبط، لكن ما تكلم شيء عن اتصال السند ولا
+
+373
+00:34:43,600 --> 00:34:47,760
+عن السلامة من الشذوذ والسلامة من العلة، طبعاً في
+
+374
+00:34:47,760 --> 00:34:51,420
+عندنا كتاب المقالب العالية في زوائد المثاني
+
+375
+00:34:51,420 --> 00:34:56,600
+الثمانية، هذا كتاب يعني جمع زوائد مثاني، تمام؟
+
+376
+00:34:56,600 --> 00:35:01,670
+مثاني اللي هم: أبو داود والطيالس والحميدي ومسند
+
+377
+00:35:01,670 --> 00:35:06,930
+ابن مسدد وابن أبي عمر وعبد بن حميد والحارث بن أبي أسامة وأبو بكر بن أبي شيبة، هدول
+
+378
+00:35:06,930 --> 00:35:10,870
+ثمانية مسانيد، جاب زوائدهم على الكتب إيش؟ الستة، بس هنا
+
+379
+00:35:10,870 --> 00:35:16,610
+ما يصدق أنه ما اختصر الإسناد، إنما جاب الإسناد كامل
+
+380
+00:35:16,610 --> 00:35:21,430
+يعني بيقول: قال مسدد، وبجيب إسناد وما تنوم
+
+381
+00:35:21,430 --> 00:35:24,130
+يعني بيقول قاله مسدد وبجيب اسناده وما تنوم
+
+382
+00:35:27,110 --> 00:35:32,090
+آخر شغلة، كتب التخريج، كتب تخريج الحديث، هناك في كتب
+
+383
+00:35:32,090 --> 00:35:36,690
+اشتهرت كثيراً في الفقه، في الزهد، في التاريخ، في
+
+384
+00:35:36,690 --> 00:35:44,210
+التفسير، استدل بحديث، هذه الأحاديث منها صحيح ومنها
+
+385
+00:35:44,210 --> 00:35:49,090
+ضعيف ومنها موضوع ومنها كذا، جاء علماء الحديث، خرجوا
+
+386
+00:35:49,090 --> 00:35:52,930
+هذه الأحاديث، لأن هذه الكتب اشتهرت عند المسلمين
+
+387
+00:35:52,930 --> 00:35:58,350
+كتاب في التفسير زي تفسير ابن كثير، زي كتب في علوم
+
+388
+00:35:58,350 --> 00:36:02,210
+الدين للغزالي، جاء علماء الحديث، خدموا هذه الكتب
+
+389
+00:36:02,210 --> 00:36:06,650
+بأن خرجوا أحاديثها وبيّنوا أحكامها، عشان اللي بده
+
+390
+00:36:06,650 --> 00:36:11,530
+يقرأ فيها ويستفيد منها يلاقي أحاديثها مخرجة، زي في
+
+391
+00:36:11,
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2f7754446553397b5d1eff05daa783374f3b063e
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_raw.json
@@ -0,0 +1 @@
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الأطراف لإنه بعد شوية هيجي عنا كتب مصنفة على أوائل الحديث وطبعا إحنا عرفنا الطرف إيش؟", "tokens": [39237, 10943, 22807, 41950, 28480, 23758, 7251, 3215, 1211, 15844, 36632, 3224, 22807, 15844, 4724, 995, 38436, 21542, 16254, 12984, 29538, 33251, 2655, 3555, 46811, 10943, 4724, 1829, 38251, 2407, 11296, 9122, 2655, 3555, 16247, 9566, 23557, 5172, 2423, 28820, 10943, 4386, 16712, 3615, 16572, 5172, 23758, 37893, 9122, 31845, 1829, 6225, 8592, 7649, 8717, 5172, 16095, 11933, 1829, 8592, 39896, 16247, 9566, 23557, 5172, 5296, 28814, 1863, 3224, 39182, 13412, 2407, 10632, 39896, 7435, 1829, 6225, 8315, 9122, 2655, 3555, 3714, 9381, 1863, 5172, 3660, 15844, 34051, 16373, 1211, 21542, 16254, 12984, 4032, 9566, 3555, 3615, 995, 11933, 5016, 8315, 6225, 28480, 8315, 41950, 28480, 11933, 1829, 8592, 22807], "avg_logprob": -0.16399211577467016, "compression_ratio": 1.9292929292929293, "no_speech_prob": 0.0, "words": [{"start": 82.04, "end": 82.78, "word": "تمام؟", "probability": 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2249.62, "word": " النصيحة", "probability": 0.843701171875}, {"start": 2249.62, "end": 2249.7, "word": " اللى", "probability": 0.80615234375}, {"start": 2249.7, "end": 2249.84, "word": " انا", "probability": 0.7001953125}, {"start": 2249.84, "end": 2249.98, "word": " بدأ", "probability": 0.37939453125}, {"start": 2249.98, "end": 2250.4, "word": " أنصحكوا", "probability": 0.93369140625}, {"start": 2250.4, "end": 2250.76, "word": " إياها", "probability": 0.7662760416666666}, {"start": 2250.76, "end": 2251.64, "word": " انه", "probability": 0.4031982421875}, {"start": 2251.64, "end": 2251.9, "word": " هذه", "probability": 0.84130859375}, {"start": 2251.9, "end": 2252.26, "word": " الكتب", "probability": 0.9837239583333334}, {"start": 2252.26, "end": 2252.44, "word": " اللى", "probability": 0.94091796875}, {"start": 2252.44, "end": 2252.7, "word": " مرت", "probability": 0.912353515625}, {"start": 2252.7, "end": 2253.2, "word": " عليكم", "probability": 0.877685546875}, {"start": 2253.2, 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2258.32, "end": 2258.74, "word": " التخرج", "probability": 0.9597981770833334}, {"start": 2258.74, "end": 2259.08, "word": " بشكل", "probability": 0.990234375}, {"start": 2259.08, "end": 2259.7, "word": " أسبوعي", "probability": 0.840576171875}, {"start": 2259.7, "end": 2260.34, "word": " تمام", "probability": 0.982666015625}, {"start": 2260.34, "end": 2260.48, "word": " و", "probability": 0.8173828125}, {"start": 2260.48, "end": 2261.14, "word": " بتعملوا", "probability": 0.83251953125}, {"start": 2261.14, "end": 2261.68, "word": " تكاليفكوا", "probability": 0.8458251953125}, {"start": 2261.68, "end": 2262.18, "word": " اتعرفوا", "probability": 0.9259765625}, {"start": 2262.18, "end": 2262.3, "word": " على", "probability": 0.8251953125}, {"start": 2262.3, "end": 2262.5, "word": " هذه", "probability": 0.9423828125}, {"start": 2262.5, "end": 2262.82, "word": " الكتب", "probability": 0.99267578125}, {"start": 2262.82, "end": 2263.02, "word": " عن", "probability": 0.9736328125}, {"start": 2263.02, "end": 2263.26, "word": " قرب", "probability": 0.930908203125}], "temperature": 1.0}, {"id": 84, "seek": 228835, "start": 2263.73, "end": 2288.35, "text": "امسك الكتاب شوفيه هيك بس شوف جلده أكم كتاب أكم مجلد افتح صفحه منه هيصير فيه عندك يعني شغف انك تقرأ فيه و تحفظه اسمه يوم الامتحان مش هتتغلب في حفظ اسمه طالما اتعرفتي عليه لكن اذا سبتيه لسه للمحاضرة هيك بتراكمه عليكي يوم الامتحان بتلاقي عندك عشرات الكتب اللي انت بدك تحفظيها و تحفظي أسماءها و ماعرفتيهاش يعطيكوا العافية", "tokens": [10943, 3794, 4117, 33251, 2655, 16758, 13412, 38688, 1829, 3224, 39896, 4117, 4724, 3794, 13412, 38688, 10874, 1211, 3215, 3224, 5551, 24793, 9122, 2655, 16758, 5551, 24793, 3714, 7435, 1211, 3215, 1975, 5172, 2655, 5016, 20328, 5172, 5016, 3224, 9154, 3224, 39896, 9381, 13546, 8978, 3224, 43242, 4117, 37495, 22653, 13412, 17082, 5172, 16472, 4117, 6055, 4587, 2288, 10721, 8978, 3224, 4032, 6055, 5016, 5172, 19913, 3224, 24525, 2304, 3224, 7251, 20498, 2423, 10943, 2655, 5016, 7649, 37893, 8032, 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"probability": 0.756591796875}, {"start": 2270.01, "end": 2270.23, "word": " فيه", "probability": 0.843505859375}, {"start": 2270.23, "end": 2270.69, "word": " عندك", "probability": 0.99560546875}, {"start": 2270.69, "end": 2271.27, "word": " يعني", "probability": 0.86083984375}, {"start": 2271.27, "end": 2271.69, "word": " شغف", "probability": 0.9900716145833334}, {"start": 2271.69, "end": 2271.99, "word": " انك", "probability": 0.8193359375}, {"start": 2271.99, "end": 2272.35, "word": " تقرأ", "probability": 0.9666748046875}, {"start": 2272.35, "end": 2272.69, "word": " فيه", "probability": 0.993408203125}, {"start": 2272.69, "end": 2272.97, "word": " و", "probability": 0.60498046875}, {"start": 2272.97, "end": 2273.53, "word": " تحفظه", "probability": 0.965234375}, {"start": 2273.53, "end": 2274.13, "word": " اسمه", "probability": 0.9680989583333334}, {"start": 2274.13, "end": 2274.35, "word": " يوم", "probability": 0.96826171875}, {"start": 2274.35, "end": 2274.81, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bc2478a41574085506bd84dfd70f15b6661926a5
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0.srt
@@ -0,0 +1,1375 @@
+1
+00:00:20,750 --> 00:00:24,130
+أَعُوذُ بِاللهِ السَّمِيعِ العَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ
+
+2
+00:00:24,130 --> 00:00:27,530
+اللهِ الرَّحْمَنِ الرَّحِيمِ الحَمْدُ للهِ رَبِّ العَالَمِينَ وَالصَّلاةُ
+
+3
+00:00:27,530 --> 00:00:30,270
+وَالسَّلامُ عَلَى أَشْرَفِ المُرْسَلِينَ سَيِّدِنا مُحَمَّدٍ عَلَى آلِهِ
+
+4
+00:00:30,270 --> 00:00:34,330
+وَصَحْبِهِ أَجْمَعِينَ اللهُمَّ ارْزُقْنا العِلْمَ إِلاَّ ما عَلَّمْتَنا
+
+5
+00:00:34,330 --> 00:00:37,870
+إِنَّكَ أَنْتَ العَلِيمُ الحَكِيمُ اللهُمَّ عَلِّمْنا ما يَنْفَعُنا وَانْفَعْنا
+
+6
+00:00:37,870 --> 00:00:41,770
+بِما عَلَّمْتَنا إِنَّكَ أَنْتَ السَّمِيعُ العَلِيمُ أَما بَعْدَ، اليَوْمَ
+
+7
+00:00:41,770 --> 00:00:50,960
+سَنَتَناوَلُ نَوْعَيْنِ مِنْ أَنْواعِ الحديثِ وَأَنْواعهُ النَّوْعُ الأَوَّلُ
+
+8
+00:00:50,960 --> 00:00:57,900
+غَرِيبُ الحديثِ، النَّوْعُ الثَّانِي: الحديثُ المُسَلْسَلُ غَرِيبُ
+
+9
+00:00:57,900 --> 00:01:08,120
+الحديثِ، راح نَتَعَرَّفُ عَلَى تَعْرِيفِهِ وَفَائِدَتِهِ وَأَهَمِّيَّتِهِ وَأَهَمَّ
+
+10
+00:01:08,120 --> 00:01:15,800
+وَأَشْهَرِ المُصَنَّفاتِ فِيهِ، تَعْرِيفُهُ خَواتِمْ بِشَكْلٍ مُبَسَّطٍ
+
+11
+00:01:20,560 --> 00:01:29,500
+يَعْنِي فِي مَتْنِ الحديثِ أَحْيَاناً يَقَعُ كَلِمَةٌ غامِضَةٌ يَعْنِي غَيْرُ
+
+12
+00:01:29,500 --> 00:01:36,300
+مَفْهُومَةٍ، بَعِيدَةٍ عَنِ الفَهْمِ، وَذلِكَ إِمَّا لِقِلَّةِ اسْتِعْمالِها أَوْ
+
+13
+00:01:36,300 --> 00:01:44,800
+يَعْنِي لِقِلَّةِ المُعْرِفَةِ المُتَيْنَةِ فِي اللُّغَةِ العَرَبِيَّةِ وَهَذا
+
+14
+00:01:44,800 --> 00:01:46,240
+يَتَطَلَّبُ تَفْسِيرَها
+
+15
+00:01:50,750 --> 00:01:57,990
+وَأَحْيَاناً التَّفْسِيرُ يَكُونُ فِي ذاتِ الحديثِ نَفْسِهِ، وَأَحْيَاناً
+
+16
+00:01:57,990 --> 00:02:05,550
+تَماماً لا يَكُونُ مُفَسَّراً، وَبِالتَّالِي عُلَماءُ الحديثِ اجْتَهَدُوا فِي
+
+17
+00:02:05,550 --> 00:02:12,670
+تَفْسِيرِ هذِهِ الكَلِمَةِ الغَرِيبَةِ بِنَاءً عَلَى مَعْرِفَتِهِمْ بِاللُّغَةِ
+
+18
+00:02:12,670 --> 00:02:17,610
+العَرَبِيَّةِ وَمَعَانِي الكَلِماتِ الغَرِيبَةِ
+
+19
+00:02:20,090 --> 00:02:25,210
+نَشُوفُ مِثالاً لِكَلِماتٍ
+
+20
+00:02:25,210 --> 00:02:30,050
+غَرِيبَةٍ مَوْجُودَةٍ فِي الحديثِ، فَسَّرَها الحديثُ نَفْسُهُ، يَعْنِي
+
+21
+00:02:30,050 --> 00:02:34,630
+النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هُوَ مَنْ فَسَّرَ يَعْنِي المَعْنَى
+
+22
+00:02:34,630 --> 00:02:41,090
+الغَرِيبَ، مِثالٌ: يُحْشِرُ اللهُ العِبادَ أَوِ النَّاسَ عُرَاتاً غُرَلاً
+
+23
+00:02:41,090 --> 00:02:48,010
+بِهِمْ طَبْعاً، يُحْشِرُ اللهُ العِبادَ أَوِ النَّاسَ عُرَاتاً، مَعْرُوفَةٌ
+
+24
+00:02:49,250 --> 00:02:59,370
+مَحْتاجَةٌ تَفْسِيرٍ، غُرَلاً بِهِمْ، مِشْ واضحٌ، تَمام؟ الصَّحَابَةُ يَبْدُو
+
+25
+00:02:59,370 --> 00:03:03,210
+غُرَلاً، عارِفِينَها، احنا مِشْ عارِفِينَها، لِأَنَّنا ضَعْفٌ فِي اللُّغَةِ
+
+26
+00:03:03,210 --> 00:03:09,590
+العَرَبِيَّةِ، هُمْ سَأَلُوا عَنْ بِهِمْ، قالُوا ما بِهِمْ؟ قالَ: لَيْسَ
+
+27
+00:03:09,590 --> 00:03:10,370
+مَعَهُمْ شَيْءٌ
+
+28
+00:03:13,320 --> 00:03:16,260
+احنا فِي الدُّنْيا الواحِدُ بِيكُونُ مَعاهُ مالٌ، بِيكُونُ وَلَدٌ
+
+29
+00:03:16,260 --> 00:03:22,280
+بِيكُونُ عَقاراتٌ، بِيكُونُ بِيَمْلِكُ فِي الدُّنْيا، لا يَمْلِكُونَ شَيْئاً
+
+30
+00:03:22,280 --> 00:03:30,620
+يَعْنِي كَما وَلَدَتْهُمْ أُمَّهاتُهُمْ، بِيْجِي الواحِدُ ماهُوشْ شَيْءٌ، إِذَنْ
+
+31
+00:03:30,620 --> 00:03:34,660
+النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَّرَ مَعْنى بِهِمْ، هَذا أَجْوَدُ
+
+32
+00:03:34,660 --> 00:03:38,720
+أَنْواعِ التَّفْسِيرِ، لِأَنَّهُ عَلَى المَضْمُونِ أَنَّ النَّبِيَّ صَلَّى اللهُ
+
+33
+00:03:38,720 --> 00:03:44,300
+عَلَيْهِ وَسَلَّمَ هُوَ الَّذِي فَسَّرَ، يَعْنِي هَذا المَعْنى الغَرِيبُ، طَبْعاً
+
+34
+00:03:44,300 --> 00:03:49,740
+غُرَلاً، شو مَعْناها؟ لَمَّا يَكُونُ فِي كَلِمَةٍ غَرِيبَةٌ، مَعْنى ذلِكَ
+
+35
+00:03:49,740 --> 00:03:58,300
+أَنَّهُ بَدْنا نَرُوحُ لِكُتُبِ غَرِيبِ الحديثِ وَنَرَى بِماذا فَسَّرَ
+
+36
+00:03:58,300 --> 00:04:06,220
+العُلَماءُ هذِهِ الكَلِمَةَ الغَرِيبَةَ، طَبْعاً
+
+37
+00:04:06,220 --> 00:04:09,760
+فَسَّرَها ابْنُ الأَثِيرِ الجَزْرِيُّ فِي كِتابِهِ النَّهايةُ فِي غَرِيبِ
+
+38
+00:04:09,760 --> 00:04:16,760
+الحديثِ، غُرَلاً جَمْعُ أَغْرالٍ، وَالأَغْرالُ هُوَ الأَقْلَفُ أَيْ غَيْرُ
+
+39
+00:04:16,760 --> 00:04:22,700
+المُخْتُونِ، يَعْنِي اللي مِشْ مُخْتَتَنْ يَعْنِي
+
+40
+00:04:22,700 --> 00:04:31,250
+زَيْ ما المُوْلُودُ يُولَدُ، تَمام؟ يُبْعَثُ تَماماً، يَعْنِي احنا فِي
+
+41
+00:04:31,250 --> 00:04:35,870
+الدُّنْيا بِنُخْتَتِنُهُ لَمَّا يُصِيرُ عُمْرُهُ سَبْعَ سَنِينَ.. سَبْعَ أَيَّامٍ وَ
+
+42
+00:04:35,870 --> 00:04:40,930
+14 يَوْمَ، شَهْرٌ، بَعْدَ شَهْرَيْنِ، بَعْدَ سَنَةٍ، بَعْدَ سَنَتَيْنِ، عِنْدَنا يَعْنِي
+
+43
+00:04:40,930 --> 00:04:46,330
+طُهُورٌ أَوِ اللي.. اللي بِيسمُّوهُ الخِتانُ، يَعْنِي هَذا مِنْ
+
+44
+00:04:46,330 --> 00:04:50,850
+سُنَّةِ الفِطْرَةِ، بِنَحْرِصُ عَلَيْهِ احنا المُسْلِمُونَ يَوْمَ القِيامَةِ
+
+45
+00:04:50,850 --> 00:04:56,450
+بِيحْشَرُ النَّاسُ يَعْنِي كَما وَلَدَتْهُمْ أُمَّهاتُهُمْ، دُونَ ما يَكُونُ
+
+46
+00:04:56,450 --> 00:05:03,390
+مُخْتُونِينَ، هَذا المَعْنى، الآنَ هَذا مِثالٌ فِي حديثٍ، الآنَ
+
+47
+00:05:03,390 --> 00:05:10,030
+الأَحاديثِ، لَمَّا تَقْرَأُ الأَحاديثَ مِنْ كُتُبِها، نادِراً ما يَكُونُ
+
+48
+00:05:10,030 --> 00:05:14,590
+فِي حديثٍ ما فيهِشْ كَلِمَةٌ غَرِيبَةٌ، يَعْنِي بِيكْثُرُ الكَلِماتُ
+
+49
+00:05:14,590 --> 00:05:18,650
+الغَرِيبَةُ فِي الأَحاديثِ، هذِهِ الكَلِماتُ الغَرِيبَةُ، عَلَشانْ احنا
+
+50
+00:05:18,650 --> 00:05:24,180
+نَعْرِفَها، إِنْ ما كَانَشْ مُفَسَّرَةً فِي نَفْسِ الحديثِ، طَبْعاً بِتُفَسَّرُ فِي
+
+51
+00:05:24,180 --> 00:05:28,140
+نَفْسِ الحديثِ بِيَقْتَضِي أَحْيَاناً، فَسَّرَها النَّبِيُّ عَلَيْهِ الصَّلاةُ
+
+52
+00:05:28,140 --> 00:05:33,220
+وَالسَّلامُ، رَوى المَصْدَرُ، وَأَحْيَاناً بِتُفَسَّرُها الصَّحابيُّ، رَوى
+
+53
+00:05:33,220 --> 00:05:38,700
+الحديثَ، وَأَحْيَاناً بِتُفَسَّرُها أَحَدُ رَواةِ الحديثِ اللي فِي
+
+54
+00:05:38,700 --> 00:05:44,460
+السَّنَدِ، تَمام؟ وَمَرَّاتٍ بِتُفَسَّرُها المُصَنِّفُ، يَعْنِي مَثَلاً البُخَارِيُّ
+
+55
+00:05:44,460 --> 00:05:48,100
+فِي صَحِيحِ البُخَارِيِّ، بِيرْوي الحديثَ وَبَيْقُولُ قالَ أَبُو عَبْدِ
+
+56
+00:05:48,100 --> 00:05:53,660
+اللهِ، يَعْنِي البُخَارِيُّ، مَعْناهُ كَذا، بِفَسِّرُهُ، تَمام؟ أَحْيَاناً بِيكُونُ
+
+57
+00:05:53,660 --> 00:05:56,240
+المُصَنِّفُ هُوَ إِيَّهُ اللي.. اللي.. اللي بِيفَسِّرُ الحديثَ
+
+58
+00:05:56,240 --> 00:06:03,520
+هَذا كُلُّهُ جَيِّدٌ، لَكِنْ مَرَّاتٍ بِنْلاَقِيْشْ تَفْسِير، مانِعْشِ
+
+59
+00:06:03,520 --> 00:06:08,100
+إِلاَّ نَذْهَبَ إِلى كُتُبِ غَرِيبِ الحديثِ وَنَعْرِفَ تَفْسِيرَ هذِهِ
+
+60
+00:06:08,100 --> 00:06:12,960
+الكَلِمَةَ مِنْ كُتُبِ غَرِيبِ الحديثِ، أَوْ إِنْ لَمْ نَجِدْ مِنْ كُتُبِ غَرِيبِ
+
+61
+00:06:12,960 --> 00:06:19,090
+الحديثِ، مِنْ كُتُبِ مَعَاجِمِ اللُّغَةِ، لِأَنَّنا مُلْزَمُونَ بِفَهْمِ
+
+62
+00:06:19,090 --> 00:06:23,790
+القُرْآنِ الكَرِيمِ وَفَهْمِ السُّنَّةِ النَّبَوِيَّةِ، فَهْمَها بِنَاءً عَلَى
+
+63
+00:06:23,790 --> 00:06:26,990
+قَواعِدِ اللُّغَةِ العَرَبِيَّةِ وَمَعَانِي اللُّغَةِ العَرَبِيَّةِ، مانِفْعِشْ
+
+64
+00:06:26,990 --> 00:06:31,250
+أَنَا أُفَسِّرُ كَلِمَةً فِي اللُّغَةِ العَرَبِيَّةِ وَالْقُرْآنِ وَالْحَديثِ
+
+65
+00:06:31,250 --> 00:06:37,050
+مِنَ اللُّغَةِ العَرَبِيَّةِ، بِخِلافِ اللُّغَةِ العَرَبِيَّةِ، إِذا أَيُّ واحِدٍ
+
+66
+00:06:37,050 --> 00:06:42,270
+فَسَّرَ كَلِمَةً بِخِلافِ اللُّغَةِ العَرَبِيَّةِ، دَة تَفْسِيرٌ باطِلٌ، لِأَنَّ
+
+67
+00:06:42,270 --> 00:06:46,350
+رَبَّنا عَزَّ وَجَلَّ أَنْزَلَ هَذا القُرْآنَ وَالوَحْيَ يَعْنِي بِلِسانٍ
+
+68
+00:06:46,350 --> 00:06:49,970
+عَرَبِيٍّ مُبِينٍ، وَبِالتَّالِي احنا مُلْزَمُونَ بِتَفْسِيرِ القُرْآنِ
+
+69
+00:06:49,970 --> 00:06:54,330
+وَالسُّنَّةِ بِما تَقْتَضِيْهِ قَواعِدُ اللُّغَةِ وَمَعَانِي الكَلِماتِ فِي
+
+70
+00:06:54,330 --> 00:06:58,990
+اللُّغَةِ العَرَبِيَّةِ، أَما
+
+71
+00:06:58,990 --> 00:07:06,230
+عَنْ فَائِدَتِهِ وَأَهَمِّيَّتِهِ، لَقَدْ أَوْلى عُلَماءُ الحديثِ وَهَذا الفنُّ
+
+72
+00:07:06,230 --> 00:07:14,050
+اَهْتِماماً بَالِغاً، لِأَنَّهُ بِدُونِ هَذا العِلْمِ سَتَبْقى مَعَانِي
+
+73
+00:07:14,050 --> 00:07:17,910
+الأَحاديثِ النَّبَوِيَّةِ غامِضَةٌ غَيْرُ مَفْهُومَةٍ، وَإِذا كَانَتْ
+
+74
+00:07:17,910 --> 00:07:21,210
+الأَحاديثُ غَيْرُ مَفْهُومَةٍ، مَعْناهُ ذلِكَ هَذا الدِّينُ غَيْرُ مَفْهُومٍ
+
+75
+00:07:21,210 --> 00:07:27,410
+أَوْ سَنَفْهَمُهُ فَهْماً مَغْلُوطاً، وَبِالتَّالِي سَنَأْخُذُ دِيناً مِشْ هُوَ
+
+76
+00:07:27,410 --> 00:07:31,470
+الدِّينُ الَّذِي يَعْنِي جاءَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
+
+77
+00:07:31,470 --> 00:07:37,330
+وَبِالتَّالِي اهْتَمُّوا بِهَذا الكَلامِ اهْتِماماً بَالِغاً، مِمَّا يَعْنِي
+
+78
+00:07:37,330 --> 00:07:51,190
+نَتَجَ عَنْ هَذا الاِهْتِمامِ وُجُودُ المُصَنَّفاتِ، ما حَسَّيْشْ
+
+79
+00:07:51,190 --> 00:07:51,510
+رَأْيِي
+
+80
+00:08:24,160 --> 00:08:30,860
+نَتَجَ عَنْ هَذا الاِهْتِمامِ مِنْ عُلَماءِ الحديثِ، وُجُودُ المُصَنَّفاتِ
+
+81
+00:08:30,860 --> 00:08:40,160
+فِي هَذا العِلْمِ، مِنْ أَشْهَرِ هذِهِ المُصَنَّفاتِ كِتابُ
+
+82
+00:08:40,160 --> 00:08:48,740
+غَرِيبِ الحديثِ لأَبِي عُبَيْدٍ ابْنِ سَلامٍ اللي
+
+83
+00:08:48,740 --> 00:08:54,170
+يَعْنِي بِيْسَمُّوهُ الهَرَوِيُّ، أَبِي عُبَيْدٍ ابْنُ القَاسِمِ ابْنُ سَلامٍ
+
+84
+00:08:54,170 --> 00:09:01,010
+الهَرَوِيُّ، اسْمُ كِتابِهِ غَرِيبُ الحديثِ، المُرَتَّبَةِ الكُتُبُ بِنَاءً
+
+85
+00:09:01,010 --> 00:09:07,110
+عَلَى الأَقْدَمِ وَفَاتاً، مَذْكُورٌ فِي الأَوَّلِ، فِي كِتابِ الفَائِقِ فِي
+
+86
+00:09:07,110 --> 00:09:08,750
+غَرِيبِ الحديثِ لِلزَّمَخْ شَرِيفٍ
+
+87
+00:09:13,300 --> 00:09:18,120
+آخِرُ كِتابٍ، طَبْعاً فِيهِ كُتُبٌ كَثِيرَةٌ غَيْرَ هذِهِ الكُتُبِ، كِتابُ
+
+88
+00:09:18,120 --> 00:09:21,720
+النَّهايةِ فِي غَرِيبِ الحديثِ وَالأَثَرِ لِابْنِ الأَثِيرِ الجَزْرِيِّ
+
+89
+00:09:21,720 --> 00:09:29,540
+وَهَذا تَقْرِيبَاً أَجْمَعُ كِتابٍ فِيهِمْ، لِأَنَّهُ مُتَأَخِّرٌ، وَدائِماً
+
+90
+00:09:29,540 --> 00:09:37,400
+الكِتابُ المُتَأَخِّرُ بِيجْمَعُ مِنْ سَبَقَهُ وَيُضِيفُ عَلَيْهِ، فَالأَشْهَرُ
+
+91
+00:09:37,400 --> 00:09:42,130
+فِي هذِهِ الكُتُبِ كِتابُ النَّهايةِ فِي غَرِيبِ الحديثِ، يَعْنِي رُبَّما
+
+92
+00:09:42,130 --> 00:09:46,290
+كَلِمَةٌ غَرِيبَةٌ، أَرُوحُ لِكِتابِ غَرِيبِ الحديثِ لِلْهَرَوِيِّ، ما
+
+93
+00:09:46,290 --> 00:09:51,090
+نَلاقِيهَا مُفَسَّرَةً، أَرُوحُ لِلْفَائِقِ، ما نَلاقِيهَا، أَرُوحُ لِلنَّهايةِ
+
+94
+00:09:51,090 --> 00:09:57,870
+ما نَلاقِيهَا، مُمْكِنِ العَكْسُ طَبْعاً، لَكِنْ يَعْنِي النَّهايةُ أَجْمَعُ
+
+95
+00:09:57,870 --> 00:10:02,030
+كِتابٌ، لَكِنْ هَذا لا يَقْتَضِي أَنَّهُ نَقْتَصِرَ عَلَيْهِ، لابدَّ أَنْ نَتَعَرَّفَ
+
+96
+00:10:02,030 --> 00:10:10,400
+عَلَى سائِرِ هذِهِ الكُتُبِ، طَبْعاً، احنا بَدْنا نِطْلُبْكُمْ عَشانْ نِفْهَمْ
+
+97
+00:10:10,400 --> 00:10:14,100
+الكَلِماتِ الغَرِيبَةَ أَكْثَرَ وَبِشَكْلٍ أَعْمَقَ وَنَسْتَفِيدَ مِنْها
+
+98
+00:10:14,100 --> 00:10:20,820
+بَدْنا تَكْلِيفٌ.. تَكْلِيفٌ بَسِيطٌ، هَذا التَّكْلِيفُ أَنَّهُ نَخْتارَ ثَلاثَةَ
+
+99
+00:10:20,820 --> 00:10:26,280
+أَحاديثَ طَوِيلَةً، يَعْنِي مِشْ يَعْنِي سَطْرٌ وَسَطْرَيْنِ، يَعْنِي يَكُونُ
+
+100
+00:10:26,280 --> 00:10:31,320
+صَفْحَةٌ كُوَيْسَةٌ، صَفْحَةٌ مِنْ عِنْدِكُمْ، يَعْنِي مُمْكِنٌ صَفْحَةٌ مِنَ الكِتابِ
+
+101
+00:10:31,320 --> 00:10:36,940
+يَعْنِي مِنْ أَيِّ.. مِنَ البُخَارِيِّ، مِنَ المُسْلِمِ، مِنَ التِّرْمِذِيِّ
+
+102
+00:10:36,940 --> 00:10:41,140
+اخْتارِيهَا، بَسْ إيش يَعْنِي يَكُونُ فِيهَا كَلِماتٌ غَرِيبَةٌ، مِشْ كَلِمَةٌ
+
+103
+00:10:41,140 --> 00:10:44,600
+وَلا كَلِمَتَيْنِ، يَعْنِي يَكُونُ فِيهِ الحديثُ أَقَلَّ شَيْءٍ خَمْسُ
+
+104
+00:10:44,600 --> 00:10:49,100
+كَلِماتٍ، سِتُّ كَلِماتٍ، يَعْنِي يَكُونُ مَلْيَانٌ دَسَمْ، تَخْتارُ الكَلِماتِ
+
+105
+00:10:49,100 --> 00:10:53,720
+الغَرِيبَةَ، طَبْعاً، تُوَافِقُ الحديثَ مِنْ وَيْنَ أَخَذْتِيْهِ، زَيْ ما أَنْتَ
+
+106
+00:10:53,720 --> 00:10:57,880
+مُتَعُودَةٌ فِي التَّخَرُّجِ، الجُزْءُ وَالصَّفْحَةُ وَالكِتابُ وَالبابُ وَ
+
+107
+00:10:57,880 --> 00:11:05,410
+رَقَمُ الحديثِ، وَبَعْدَيْنَ بَدْنا نُفَسِّرَ الكَلِماتِ الغَرِيبَةَ، بَعْدَ ما
+
+108
+00:11:05,410 --> 00:11:09,510
+احنا نَرُوحُ عَلَى الكُتُبِ الثَّلاث
+
+223
+00:21:48,300 --> 00:21:53,700
+ثم النبي صلى الله عليه وسلم وبالتالي هذا تسلسل
+
+224
+00:21:53,700 --> 00:22:01,300
+بالقول والفعل، وبالتالي حال الراوي بالقول والفعل من
+
+225
+00:22:01,300 --> 00:22:06,580
+أول السند إلى آخره جاء على صفة واحدة أنه قبض على
+
+226
+00:22:06,580 --> 00:22:17,380
+لحيته ثم قال: آمنت بالقدر خيره وشره، وحلوه ومره.
+
+227
+00:22:17,380 --> 00:22:23,560
+الآن
+
+228
+00:22:23,560 --> 00:22:28,570
+في عندنا، شوفنا احنا الأحوال القولية، أحوال الراوي
+
+229
+00:22:28,570 --> 00:22:34,670
+القولية، وأحوال الراوي الفعلية، وكليهما معاً الآن.
+
+230
+00:22:34,670 --> 00:22:39,450
+بدنا نشوف صفات الرواة الآن في أحوال، وفي صفات
+
+231
+00:22:39,450 --> 00:22:45,830
+فاكرين التعريف مرة أخرى؟ تمام، يعني ما يتابع على
+
+232
+00:22:45,830 --> 00:22:50,310
+صفة أو حال، كويس. الآن شوفنا أحوال الرواة في القول
+
+233
+00:22:50,310 --> 00:22:55,940
+والفعل، ومعنا الآن نجي، ما يتابع بصفة معينة، نشوف
+
+234
+00:22:55,940 --> 00:23:01,860
+صفات الرواة الفعلية، مثل الاتفاق في أسماء الرواة،
+
+235
+00:23:01,860 --> 00:23:09,280
+مثل المسلسل، بما تبدأ أسمائهم بمحمد، يعني بنلاقي أول
+
+236
+00:23:09,280 --> 00:23:12,720
+راوي اسمه محمد ابن كذا، طبعاً اسمه محمد، الاسم
+
+237
+00:23:12,720 --> 00:23:17,640
+الأولاني، والثاني حدثنا محمد ابن كذا، طبعاً الأب
+
+238
+00:23:17,640 --> 00:23:23,160
+بيختلف، والنسبة بتختلف، لكن الاسم الأول بيبقى يعني
+
+239
+00:23:23,160 --> 00:23:31,570
+صحيح، وهكذا إلى... يعني إلى آخر الإسناد، والنبي صلى
+
+240
+00:23:31,570 --> 00:23:35,750
+الله عليه وسلم اسمه محمد أيضاً، وبالتالي كل السلسلة
+
+241
+00:23:35,750 --> 00:23:44,010
+تمام، تبدأ بمن اسمه محمد من الرواة، هذه صفة، صفة
+
+242
+00:23:44,010 --> 00:23:48,510
+السند أن كل رواة الإسناد يبدأ باسمه محمد.
+
+243
+00:23:52,200 --> 00:23:57,760
+النوع الثاني: اتفاق في صفات الرواة، مسلسل، مثلاً أن
+
+244
+00:23:57,760 --> 00:24:03,660
+يكونوا فقهاء، يعني كل الإسناد فقهاء، هذا مسلسل
+
+245
+00:24:03,660 --> 00:24:13,640
+يسمونه بالفقهاء، أو مسلسل بالحفاظ، كل الرواة
+
+246
+00:24:13,640 --> 00:24:18,830
+الإسناد لهم لقب الحافظ، طبعاً تعرفوا أنتو الحافظ
+
+247
+00:24:18,830 --> 00:24:24,130
+مرتبة، يعني غير المحدث، مرتبة أعلى من المحدث، أخذتوها
+
+248
+00:24:24,130 --> 00:24:29,270
+أنتوا في التعريفات في علوم الحديث السنة الماضية، أو
+
+249
+00:24:29,270 --> 00:24:34,470
+الفصل الماضي، أخذتوها في تعريف المحدث، وفي الحافظ
+
+250
+00:24:34,470 --> 00:24:40,610
+وفي الحاكم، مش كده؟ آه، فالحافظ رتبة عالية، فإن يكون
+
+251
+00:24:40,610 --> 00:24:42,710
+الحديث مسلسل بالحفاظ.
+
+252
+00:24:46,550 --> 00:24:54,390
+أنه يكون مسلسل بالنحاة، كل الإسناد نحاة، أو مسلسل
+
+253
+00:24:54,390 --> 00:25:00,090
+بالشعراء، أو مسلسل بالرواة المعمرين، في صفة بيشتركوا
+
+254
+00:25:00,090 --> 00:25:04,070
+فيها كل إيه، يعني كل الرواة معمرين، يعني بمعنى إيش؟
+
+255
+00:25:04,070 --> 00:25:09,230
+عمروا في حياتهم كلهم، يعني مثلاً بلغ تسعين سنة، أو
+
+256
+00:25:09,230 --> 00:25:15,180
+مئات السنين، أو زاد عن المئة، هدول بيسموا إيه؟ معمر، لأن
+
+257
+00:25:15,180 --> 00:25:19,060
+أعمار أمتي ما بين الستين والسبعين، فما زاد عن ذلك
+
+258
+00:25:19,060 --> 00:25:23,780
+يعني بيقول: والله معمر، ما شاء الله، قد إيش عمره؟ خمسة
+
+259
+00:25:23,780 --> 00:25:27,040
+وتسعين، ما شاء الله، الله يدفع عمره، يعني بيقول: إذا
+
+260
+00:25:27,040 --> 00:25:30,680
+واحد فوق المية، بروح بعمل معالق، صح فيه؟ يعني صار
+
+261
+00:25:30,680 --> 00:25:37,600
+معمر. إذن الاتفاق في صفة، في الأول قلنا على اسم، أن
+
+262
+00:25:37,600 --> 00:25:43,800
+يبدأ ب... اللي اسمه محمد، الثاني أنه يتفقوا في صفة
+
+263
+00:25:43,800 --> 00:25:50,140
+واحدة، كأن يكونوا حفاظ، فقهاء، نحاة، شعراء، معمرين، إلى
+
+264
+00:25:50,140 --> 00:25:57,800
+غير ذلك. الثالث: الاتفاق في نسبة الرواة، النسبة يعني
+
+265
+00:25:57,800 --> 00:26:02,840
+أنتوا إيش بيسموكم؟ الفلسطينيين، تمام؟ أو الغزيين.
+
+266
+00:26:05,460 --> 00:26:09,540
+اللي من بغداد بيقولوا البغدادي، اللي من مكة بيقولوا
+
+267
+00:26:09,540 --> 00:26:15,920
+مكي، المدني، وأنتوا شفتوا، يعني كنتوا أخذتو في شرح
+
+268
+00:26:15,920 --> 00:26:21,520
+الحديث من لطائف الإسناد، رواته إسناد مكي، إسناد مدني،
+
+269
+00:26:21,520 --> 00:26:28,080
+إسناد كوفي، تمام؟ فإذا اختلف إن كل الرواة يعني كوفيين،
+
+270
+00:26:28,080 --> 00:26:32,780
+هذا بيسمى مسلسل بالكوفيين، مسلسل بالمصريين، إذا كلهم
+
+271
+00:26:32,780 --> 00:26:37,220
+مسلسل بالرواة العراقيين، فإذا اتفقوا كلهم في صفة
+
+272
+00:26:37,220 --> 00:26:42,840
+واحدة، بنسبة واحدة، يصبح مسلسل، يعني من خلال يعني
+
+273
+00:26:42,840 --> 00:26:48,950
+اتفاقهم في نسبة الرواة، إذا في اسم الرواة، في صفة...
+
+274
+00:26:48,950 --> 00:26:55,630
+في صفة معينة، مثل أنه يكونوا حفاظ، شعراء، معمرين،
+
+275
+00:26:55,630 --> 00:27:00,870
+إلى غير ذلك. الأمر الثالث: اتفاقهم في نسبة الرواة.
+
+276
+00:27:00,870 --> 00:27:11,370
+هذه أمثلة في المسلسل بصفات الرواة الفعلية. ثانياً
+
+277
+00:27:11,370 --> 00:27:17,410
+... الآن خلصنا احنا الرواة، تمام؟ نيجي الآن في صفات
+
+278
+00:27:17,410 --> 00:27:21,890
+الرواية، اللي هي صفات المتن، يعني هذه الشغلات موجودة
+
+279
+00:27:21,890 --> 00:27:32,470
+إيه؟ في داخل إيه؟ المتن، طبعاً.
+
+280
+00:27:32,470 --> 00:27:39,610
+تتعلق هذه الصفات بصيغ الأداء للرواية، هاي واحد، أو
+
+281
+00:27:39,610 --> 00:27:45,630
+زمانها، أو مكانها. إذا احنا فينا تلت شغلات: صياغ
+
+282
+00:27:45,630 --> 00:27:55,370
+الأداء، زمان الرواية، مكان الرواية، هذه تتسلسل فيهم
+
+283
+00:27:55,370 --> 00:28:00,890
+الرواية، إما في صياغ الأداء، وإما في الزمان، وإما في
+
+284
+00:28:00,890 --> 00:28:05,810
+المكان. نيجي
+
+285
+00:28:05,810 --> 00:28:10,190
+مثال المسلسل
+
+286
+00:28:10,190 --> 00:28:18,060
+بصياغ الأداء، هو أن يقول الراوي، يعني يبدأ مثلاً على
+
+287
+00:28:18,060 --> 00:28:21,480
+سبيل المثال، المصنف، زي البخاري، زي الطبراني، يقول
+
+288
+00:28:21,480 --> 00:28:28,560
+سمعته فلان، وشيخه يقول: سمعته، وكل السند من أوله لآخره،
+
+289
+00:28:28,560 --> 00:28:36,180
+وصيغة الأداء: سمعته، أو يقول: حدثنا، وبعدين كل راوي
+
+290
+00:28:36,180 --> 00:28:42,280
+يقول: حدثنا، أو يبدأ المصنف يقول: أخبرنا، وكل راوي
+
+291
+00:28:42,280 --> 00:28:48,680
+بعده يقول: إيش؟ أخبرنا، وهكذا، يعني اتفاق كل الرواة
+
+292
+00:28:48,680 --> 00:28:53,360
+في صيغة واحدة من صياغ الأداء، طبعاً صياغ الأداء دي
+
+293
+00:28:53,360 --> 00:29:00,400
+درسناها احنا، درسناها في طرق التحديث، وصياغ الأداء.
+
+294
+00:29:01,140 --> 00:29:05,620
+فإنه يتسلسل بـ"حدثنا"، يتسلسل بـ"سمعته"، يتسلسل
+
+295
+00:29:05,620 --> 00:29:16,760
+بـ"أخبرنا"، بحيث كل راوي للثاني يقول هذا الأمر: سمعته،
+
+296
+00:29:16,760 --> 00:29:22,640
+أو... يعني إذا قال: سمعته، يقول كلهم: سمعته، أو يقول
+
+297
+00:29:22,640 --> 00:29:25,880
+حدثنا، كلهم يقولوا: حدثنا، أو أخبرنا، يقول كلهم
+
+298
+00:29:25,880 --> 00:29:31,180
+أخبرنا، مش واحدة سمعته، واحدة حدثنا. آه، بدي التسلسل
+
+299
+00:29:31,180 --> 00:29:34,720
+ب... لكن هي الأصل نفس الشيء... في السماع من الشيخ...
+
+300
+00:29:34,720 --> 00:29:39,940
+... هذه صيغة، وهذه صيغة، لكن كلاهما لطريقة السماع...
+
+301
+00:29:39,940 --> 00:29:44,540
+كلاهما لطريقة السماع، و"أخبرنا" لطريقة القراءة، لكن
+
+302
+00:29:44,540 --> 00:29:49,960
+هنا المقصود التسلسل مش بالطريقة، التسلسل بالصيغة...
+
+303
+00:29:49,960 --> 00:29:52,820
+بالصيغة نفسها... نشوف مثال.
+
+304
+00:29:56,830 --> 00:30:00,730
+هي مثل له الحاكم أبو عبد الله النيسابوري في كتابه
+
+305
+00:30:00,730 --> 00:30:05,230
+معرفة علوم الحديث. الحاكم له كتاب غير المستدرك أيضاً،
+
+306
+00:30:05,230 --> 00:30:08,970
+اسمه معرفة علوم الحديث، بيتكلم عن علوم الحديث، بيتكلم
+
+307
+00:30:08,970 --> 00:30:13,680
+عن المصطلح، يعني زي اللي احنا بندرسه. قال: وانا
+
+308
+00:30:13,680 --> 00:30:19,440
+علمتكم لفظ الأداء بالأحمر عشان يكون واضح، ما
+
+309
+00:30:19,440 --> 00:30:24,620
+سمعته أبا الحسين ابن علي الحافظ يقول: سمعته علي ابن
+
+310
+00:30:24,620 --> 00:30:28,880
+سالم الأسبهاني يقول: سمعته أبا سعيد يقول: سمعته عبد
+
+311
+00:30:28,880 --> 00:30:31,960
+الرحمن ابن مهدي يقول: سمعته سفيان الثوري يقول: سمعته
+
+312
+00:30:31,960 --> 00:30:36,500
+أبا عون الثقافة يقول: سمعته عبد الله ابن شداد يقول:
+
+313
+00:30:36,500 --> 00:30:40,500
+سمعته أبا هريرة يقول: سمعته النبي صلى الله عليه
+
+314
+00:30:40,500 --> 00:30:48,580
+وسلم. تمام؟ يقول: الوضوء مما مست النار، حديث هين، ما فيه نو...
+
+315
+00:30:48,580 --> 00:30:53,320
+لكن صيغة الأداء اللي موجودة في الإسناد جاءت كلها
+
+316
+00:30:53,320 --> 00:31:01,580
+بلفظ واحد، بصيغة واحدة: سمعته. هذا مسلسل، تمام؟ بصفة
+
+317
+00:31:01,580 --> 00:31:05,500
+للرواية إنها جاءت، صيغ الأداء بـ"سمعته".
+
+318
+00:31:11,030 --> 00:31:19,050
+الزمن، نيجي لمثال المسلسل بزمان الرواية، كالمسلسل
+
+319
+00:31:19,050 --> 00:31:27,690
+برواية الحديث يوم العيد، هذا في الزمن، يعني أن
+
+320
+00:31:27,690 --> 00:31:36,070
+الحديث جاء يوم العيد، هذا في زمن، كل واحد بروي في
+
+321
+00:31:36,070 --> 00:31:40,740
+يوم العيد، من الرواية بيروي في يوم العيد، هذا تسلسل
+
+322
+00:31:40,740 --> 00:31:47,140
+إيش؟ رواية قص الأظافر يوم الخميس، لكل راوي يعني
+
+323
+00:31:47,140 --> 00:31:52,740
+بيقص أظافره يوم الخميس، وبيروي الحديث يوم الخميس،
+
+324
+00:31:52,740 --> 00:32:02,860
+هذا إيش؟ زمن إيه؟ الرواية؟ طبعاً، نعم، قص الأظافر سنة
+
+325
+00:32:02,860 --> 00:32:03,440
+من الجمعة.
+
+326
+00:32:30,870 --> 00:32:37,080
+مثال المسلسل بمكان الرواية، المسلسل بإجابة الدعاء في
+
+327
+00:32:37,080 --> 00:32:41,680
+الملتزم، إيش الملتزم؟
+
+328
+00:32:41,680 --> 00:32:46,980
+في الكعبة،
+
+329
+00:32:46,980 --> 00:32:52,640
+يعني عند الطواف بالكعبة، في الملتزم، يعني هناك، تمام؟
+
+330
+00:32:52,640 --> 00:32:59,060
+يعني الدعاء في هذا المكان مستجاب الدعوة، وبالتالي
+
+331
+00:32:59,060 --> 00:33:04,810
+يعني هذا مسلسل بمكان إيه؟ الرواية. طبعاً لاحظوا ما فيش
+
+332
+00:33:04,810 --> 00:33:11,710
+أمثلة عندنا هنا، ما فيش أمثلة ذكرها، عشان هيك عندكم
+
+333
+00:33:11,710 --> 00:33:17,330
+... في الكوا، تكليف، تجيبوا هذه الأمثلة هذي.
+
+334
+00:33:17,330 --> 00:33:20,570
+تكليف الكوا، متروك، تجيبوا إيش؟ الأمثلة اللي مش
+
+335
+00:33:20,570 --> 00:33:25,270
+مذكورة، إيه؟
+
+336
+00:33:25,270 --> 00:33:27,310
+ما كتبتها، أنتم فقط وجئتم، ما بدلت.
+
+337
+00:33:34,100 --> 00:33:41,100
+يعني السبت القادم يكون كويس معكِ، أسبوع ما اللي
+
+338
+00:33:41,100 --> 00:33:48,260
+بتعمليه، بترتاحي منه، لأنه هيجي تكاليف تانية، يعني هيك
+
+339
+00:33:48,260 --> 00:33:52,400
+بيكون احنا اتعرفنا على أنواع الحديث المسلسل، وكلها
+
+340
+00:33:52,400 --> 00:33:55,800
+مشتقة... كلها مشتقة، أخوات من التعريف.
+
+341
+00:33:59,070 --> 00:34:09,710
+مرة تانية نقول التعريف: ما يتابع على رواته واحداً
+
+342
+00:34:09,710 --> 00:34:17,150
+واحداً، إما صفة واحدة، أو حال واحد، سواء للراوي، أو
+
+343
+00:34:17,150 --> 00:34:22,250
+للرواية، كله انبثق... كل الأمثلة والأنواع اللي
+
+344
+00:34:22,250 --> 00:34:27,280
+أخذناها انبثقت من وين؟ من التعريف، الأحوال، في أحوال
+
+345
+00:34:27,280 --> 00:34:31,600
+الرواة قولا، أحوال الرواة فعلا، أحوال الرواة قولا
+
+346
+00:34:31,600 --> 00:34:41,940
+وفعلاً، بعدين، كويس، صفة الرواة، بعدين صفة الرواية،
+
+347
+00:34:41,940 --> 00:34:50,320
+طبعاً صفة الرواية كانت إما في صيغ الأداء، أو زمان، أو
+
+348
+00:34:50,320 --> 00:34:54,460
+مكان، دائماً.
+
+349
+00:34:54,460 --> 00:34:58,010
+وأنتوا بتدرسوا يا أخوات، لما تدرسوا الشيء الكثير،
+
+350
+00:34:58,010 --> 00:35:04,790
+ارجعوا لطريقة المقارنة، فاكرين لما تسمعوا نشرة الأخبار،
+
+351
+00:35:04,790 --> 00:35:11,390
+إيش بيقولوا؟ موجز، ثم التفاصيل، ثم تذكيراً بالعناوين،
+
+352
+00:35:11,390 --> 00:35:17,870
+أنتِ احفظي المادة زي هي المادة،
+
+353
+00:35:17,870 --> 00:35:23,720
+يعني فيها واحد، اثنين، ثلاثة، أربعة، خمسة. واحد بتتفرعي على
+
+354
+00:35:23,720 --> 00:35:26,880
+كده وكده، اثنين بتتفرعي على كده وكده، وبتفصلي،
+
+355
+00:35:26,880 --> 00:35:32,880
+بعدين تذكيراً، تمام؟ إذا حفظت المادة زي هيك، خلاص،
+
+356
+00:35:32,880 --> 00:35:37,120
+وين بيجي السؤال، بتفتشيه كأنه الكتاب يعني قدامك،
+
+357
+00:35:37,120 --> 00:35:43,100
+بتفتحيه، وبتطلعي منه الإجابة. هذه يعني طريقة سلسة
+
+358
+00:35:43,100 --> 00:35:47,100
+وسهلة، سواء في الفهم، أو في الحفظ، أو في المحاضرة، أن
+
+359
+00:35:47,100 --> 00:35:50,620
+الواحد بيجيب ال... ال... الـ"motions" في البداية،
+
+360
+00:35:50,620 --> 00:35:54,240
+العناوين، بعدين بيفصل، بعدين بيذكر إيه؟ بالعناوين
+
+361
+00:35:54,240 --> 00:35:58,540
+بالهم قبل ما يدخل في موضوع جديد. الآن ندخل في موضوع
+
+362
+00:35:58,540 --> 00:36:02,760
+أهمية معرفة الحديث المسلسل، إيش يفيدنا أن نتعرف على
+
+363
+00:36:02,760 --> 00:36:06,860
+الحديث المسلسل؟ ليش العلماء... علماء الحديث اهتموا
+
+364
+00:36:06,860 --> 00:36:12,360
+بهذا النوع، وإبراز هذا النوع، تمام؟ من آلاف
+
+365
+00:36:12,360 --> 00:36:16,500
+الأحاديث الموجودة، ومئات آلاف الأحاديث الموجودة،
+
+366
+00:36:16,500 --> 00:36:23,580
+يعني في كتب... ليش اهتموا، أبرزوا، وصنفوا كتب في...
+
+367
+00:36:23,580 --> 00:36:29,120
+في هذا النوع؟ لأن اجتِماع الحديث المسلسل على زيادة
+
+368
+00:36:29,120 --> 00:36:33,440
+الضبط من الرواة، شوفوا احنا في مثل إيش بيقول؟ بيقول
+
+369
+00:36:33,440 --> 00:36:41,720
+بدّك عنب، ولا جِتل النطور؟ يعني بدّك الخلاصة، لأ، كويس.
+
+370
+00:36:41,720 --> 00:36:47,940
+هنا مش ديّش بس الخلاصة، بدّي الخلاصة وكل التفاصيل.
+
+371
+00:36:47,940 --> 00:36:51,020
+فحرص
+
+372
+00:36:51,020 --> 00:36:59,640
+الرواة أن كيف كانت الرواية، على أي هيئة، تمام؟ هذا في
+
+373
+00:36:59,640 --> 00:37:08,900
+زيادة الضبط، وإتقان، ونقل صورة طبق الأصل، لكن
+
+374
+00:37:08,900 --> 00:37:13,600
+لو اتّصرف الراوي، أنه ساب الشغلات هذه، معنى ذلك لم
+
+375
+00:37:13,600 --> 00:37:19,000
+ينقل صورة طبق الأصل، وبالتالي اهتمامهم، واهتمام
+
+376
+00:37:19,000 --> 00:37:23,480
+الراوي بأنه ينقل الحديث كما هو، كما جاء على هيئته،
+
+377
+00:37:24,880 --> 00:37:30,680
+هذا يعني زيادة في ضبط الرواة، وزيادة في ضبط علماء
+
+378
+00:37:30,680 --> 00:37:34,620
+الحديث، واهتمامهم أن الأمور مضبوطة مائة بالمائة،
+
+379
+00:37:34,620 --> 00:37:43,860
+ما فيش لا زيادة ولا نقص، طبعاً.
+
+380
+00:37:43,860 --> 00:37:52,040
+في عندنا، أفضل الحديث المسلسل، ما هي أفضل الحديث
+
+381
+00:37:52,040 --> 00:37:58,260
+المسلسل؟ احنا عرفنا عدة أنواع، نيجي إيش... إيش
+
+382
+00:37:58,260 --> 00:38:04,500
+أفضليتها؟ طبعاً العلماء ذكروا مجموعة، فقالوا: الحديث
+
+383
+00:38:04,500 --> 00:38:13,200
+المسلسل بقراءة صورة الصف، المسلسل
+
+384
+00:38:13,200 --> 00:38:19,760
+بقراءة صورة الصف، وابن حجر قال: هذا أصلح مسلسل في
+
+385
+00:38:19,760 --> 00:38:26,760
+الدنيا، معناه ذلك هو أفضل إيه؟ أفضل حديث مسلسل...
+
+386
+00:38:26,760 --> 00:38:31,360
+المسلسل بقراءة صورة الصف... إيش يعني المسلسل
+
+387
+00:38:31,360 --> 00:38:40,360
+بقراءة صورة الصف؟ طبعاً الحديث، يعني أخرج الحاكم، هي
+
+388
+00:38:40,360 --> 00:38:45,780
+سنده... قد
+
+445
+00:43:49,110 --> 00:43:51,110
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+446
+00:43:51,110 --> 00:43:51,310
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+447
+00:43:51,310 --> 00:43:53,670
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+448
+00:43:53,670 --> 00:43:56,570
+ثابت .. ث
+
+449
+00:43:59,200 --> 00:44:04,660
+هذا يفيد العلم القطعي أي ثبوت القطعي، قطعية الثبوت
+
+450
+00:44:04,660 --> 00:44:12,820
+بمعنى ما فيه إمكانية أنه يطلع ضعيف أو ظني
+
+451
+00:44:12,820 --> 00:44:20,800
+ثبوت معناته إحنا لسه مش عارفينه، بدنا ندرسه يمكن
+
+452
+00:44:20,800 --> 00:44:26,910
+يطلع صحيح، ويمكن يطلع حسن، ويمكن يطلع ضعيف، ويمكن يطلع
+
+453
+00:44:26,910 --> 00:44:31,890
+موضوع. هذه معناتها ظنية الثبوت، فإحنا عندنا الحديث
+
+454
+00:44:31,890 --> 00:44:36,790
+مقسم لمتواتر وأحاد، مش كده؟ المتواتر قطعي الثبوت
+
+455
+00:44:36,790 --> 00:44:44,490
+يفيد العلم القطعي، يعني الثبوت لا يتطرق إليه الشك
+
+456
+00:44:48,050 --> 00:44:52,110
+الأحاد ظنية الثبوت، أيش يعني ظنية الثبوت؟ معناته منه
+
+457
+00:44:52,110 --> 00:44:55,470
+الصحيح، ومنه الحسن، ومنه الضعيف، ومنه الموضوع، بناءً
+
+458
+00:44:55,470 --> 00:44:59,970
+على دراسته، عشان هيك أنت بتتعلمه في الفصل القادم
+
+459
+00:44:59,970 --> 00:45:04,950
+بتتعلمه، يعني دراسة الأسانيد والحكم عليها، وبتصير
+
+460
+00:45:04,950 --> 00:45:09,290
+إيش؟ العلماء يحكموا على الإسناد، وبناءً على الحكم
+
+461
+00:45:09,290 --> 00:45:13,910
+بنقول صحيح أو حسن أو ضعيف، لكن المتواتر لا يحتاج
+
+462
+00:45:13,910 --> 00:45:18,990
+إلى الدراسة، المتواتر أعلى درجات الصحة لأنه وصل
+
+463
+00:45:18,990 --> 00:45:25,770
+إلينا، تمام ما رواه جامع عن جامع، تستحيل عادة
+
+464
+00:45:25,770 --> 00:45:30,510
+تواطؤهم على الكذب من أول السند إلى المنتهى، وبالتالي
+
+465
+00:45:30,510 --> 00:45:37,850
+هذا المتواتر بيسموه قطعي الثبوت، الأحاد
+
+466
+00:45:37,850 --> 00:45:45,850
+ظنية الثبوت، لما أقول العلم القطعي يعني قطعي الثبوت،
+
+467
+00:45:45,850 --> 00:45:52,730
+العلم الظني يعني ظنية الثبوت من حيث إثبات الحديث
+
+468
+00:45:52,730 --> 00:45:59,880
+أما اللي حكيته زميلتكم، قطعي الدلالة وظنية الدلالة
+
+469
+00:45:59,880 --> 00:46:05,580
+ما له علاقة بثبوت الحديث، له علاقة بماذا يدل
+
+470
+00:46:05,580 --> 00:46:12,540
+الحديث، فإذا كان الحديث يدل على شيء واحد فقط فهو
+
+471
+00:46:12,540 --> 00:46:18,300
+قطعية الدلالة، يعني مثلاً ربنا عز وجل بيقول: أقيم
+
+472
+00:46:18,300 --> 00:46:22,800
+الصلاة، إيش بنفهم؟
+
+473
+00:46:22,800 --> 00:46:25,360
+وجوب إقامة الصلاة
+
+474
+00:46:29,000 --> 00:46:37,640
+ولا تقربوا الزنى، هل بتحتمل معنى آخر غير أنه حرم
+
+475
+00:46:37,640 --> 00:46:42,340
+الاقتراب من الزنى؟ ما بتحتمل غيره، وإيتاء الزكاة،
+
+476
+00:46:42,340 --> 00:46:47,680
+وجوب كتابة
+
+477
+00:46:47,680 --> 00:46:54,510
+عليكم الصيام، بمثل من الحديث، بني الإسلام على خمس:
+
+478
+00:46:54,510 --> 00:46:58,510
+شهادة أن لا إله إلا الله وأن محمداً رسول الله، وإقامة
+
+479
+00:46:58,510 --> 00:47:06,110
+الصلاة، وإيتاء الزكاة، هذا إيش؟ دلالة قطعية، تمام، لكن
+
+480
+00:47:06,110 --> 00:47:11,870
+لما يكون النص من القرآن أو من السنة بيحتمل معنيين
+
+481
+00:47:11,870 --> 00:47:18,070
+أو ثلاثة، هذا اسمه دلالة ظنية، مثلاً: أو لمستم النساء
+
+482
+00:47:20,340 --> 00:47:26,200
+العلماء بناءً على تفسير اللمس، ففسروها، معناها إيه؟
+
+483
+00:47:26,200 --> 00:47:32,800
+وبالتالي اختلف الحكم، اللمس بمعنى المس الظاهر، و
+
+484
+00:47:32,800 --> 00:47:38,860
+اللمس بمعنى الجماع، وبالتالي اللي فسّرها بمعنى
+
+485
+00:47:38,860 --> 00:47:45,080
+الجماع قال إن مس الرجل للمرأة لا ينقض الوضوء، وإنما
+
+486
+00:47:45,080 --> 00:47:50,950
+الذي ينقض الوضوء الجماع، وبالتالي اختلفوا أنه هل مس
+
+487
+00:47:50,950 --> 00:47:56,590
+الرجل ليد امرأته هل ينقض الوضوء أو لا ينقض الوضوء
+
+488
+00:47:56,590 --> 00:48:02,010
+على فريقين، بناءً على إيش؟ على أن النص ده ظنية دلالة
+
+489
+00:48:02,010 --> 00:48:08,530
+يحتمل أكثر من معنى، فقطعية دلالة وظنية دلالة، إيش؟
+
+490
+00:48:08,530 --> 00:48:15,950
+وقطعية ثبوت وظنية ثبوت، شيء آخر، إحنا الآن الكلام
+
+491
+00:48:15,950 --> 00:48:21,350
+على المسلسل، بالحفاظ، والفقهاء، قطعي الثبوت بمعنى
+
+492
+00:48:21,350 --> 00:48:26,410
+العلم القطعي، نمر
+
+493
+00:48:26,410 --> 00:48:32,370
+الثلاثة، المسلسل باتصال السند بألفاظ السماع، زي
+
+494
+00:48:32,370 --> 00:48:37,590
+المثال اللي إحنا شفناه، سمعته أو حدثنا أو أخبرنا، مع
+
+495
+00:48:37,590 --> 00:48:47,770
+عدم وجود التدليس، يعني ما يكونش أي راوي مدلس، التكليف
+
+496
+00:48:55,790 --> 00:49:03,450
+اختيار ثلاثة أنواع مما لم يتم التمثيل لها، وذكر
+
+497
+00:49:03,450 --> 00:49:07,710
+حديث مسلسل واحد لكل نوع كمثال عليه، يعني مطلوب مثال
+
+498
+00:49:07,710 --> 00:49:14,760
+واحد لثلاثة أنواع، عندكم أنتم أمثلة كثيرة ما نذكر إليها
+
+499
+00:49:14,760 --> 00:49:20,740
+مثلاً، الحفاظ الفقهاء اللي
+
+500
+00:49:20,740 --> 00:49:24,840
+في الزمان اللي في المكان، يعني لو اختارتي واحد زمان،
+
+501
+00:49:24,840 --> 00:49:28,520
+واحد مكان، مثال
+
+502
+00:49:28,520 --> 00:49:34,740
+طبعاً هتسألوا من وين بدنا نجيبهم؟ يعني هتجيبوهم من
+
+503
+00:49:34,740 --> 00:49:40,900
+كتب المسلسل عندكم، من المصنفات، في مصنف للسيوطي
+
+504
+00:49:41,810 --> 00:49:47,920
+ولغيره، تمام؟ تشوفوا إيش في المكتبة، في .. يعني كتب
+
+505
+00:49:47,920 --> 00:49:53,040
+عن الحديث المسلسل، ومن خلالها أنتم بتشوفوا، أو
+
+506
+00:49:53,040 --> 00:49:56,760
+يعني إذا ما لاجيتوش في المكتبة، ممكن تفوتوا على
+
+507
+00:49:56,760 --> 00:50:00,460
+المكتبة الشاملة أو على الـ .. على جوجل تشوفوا إيش
+
+508
+00:50:00,460 --> 00:50:04,680
+كتب في .. موجودة في الـ net، هتلاقوا شغلات كثيرة في
+
+509
+00:50:04,680 --> 00:50:09,980
+الأحاديث المسلسلة، غير كمان كتب السيوطي، هتجدوا كتب
+
+510
+00:50:09,980 --> 00:50:15,840
+أخرى منها، هتختاروا إيش الأمثلة، لهذا تقريباً
+
+511
+00:50:15,840 --> 00:50:19,540
+التكليف، إن صار عندكم تكليف على غريب الحديث، وتكليف
+
+512
+00:50:19,540 --> 00:50:25,740
+على الحديث المسلسل، وبهيك
+
+513
+00:50:25,740 --> 00:50:28,200
+بنختم إن شاء الله محاضرتنا، سبحانك اللهم وبحمدك
+
+514
+00:50:28,200 --> 00:50:30,860
+نشهد أن لا إله إلا أنت، ونستغفرك، وأنا أتوب إليك
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..13cc9a81ebd966728340098ca606be57d6caf07d
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_postprocess.srt
@@ -0,0 +1,2056 @@
+1
+00:00:20,750 --> 00:00:24,130
+اقعدوا بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,130 --> 00:00:27,530
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,530 --> 00:00:30,270
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,270 --> 00:00:34,330
+وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا
+
+5
+00:00:34,330 --> 00:00:37,870
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,870 --> 00:00:41,770
+بما علمتنا إنك أنت السميع العليم أما بعد اليوم
+
+7
+00:00:41,770 --> 00:00:50,960
+سنتناول نوعين من أنواع الحديث وأنواعهالنوع الأول
+
+8
+00:00:50,960 --> 00:00:57,900
+غريب الحديث النوع الثاني الحديث المسلسل غريب
+
+9
+00:00:57,900 --> 00:01:08,120
+الحديث راح نتعرف على تعريفه و فائدته وأهميته وأهم
+
+10
+00:01:08,120 --> 00:01:15,800
+وأشهر المصنفات فيه تعريفه خوات بشكل مبسط
+
+11
+00:01:20,560 --> 00:01:29,500
+يعني في متن الحديث أحيانا يقع كلمة غامضة يعني غير
+
+12
+00:01:29,500 --> 00:01:36,300
+مفهومة بعيدة عن الفهم و ذلك إما لقلة استعمالها أو
+
+13
+00:01:36,300 --> 00:01:44,800
+يعني لقلة المعرفة المتينة في اللغة العربية وهذا
+
+14
+00:01:44,800 --> 00:01:46,240
+يتطلب تفسيرها
+
+15
+00:01:50,750 --> 00:01:57,990
+و أحيانا التفسير يكون في ذات الحديث نفسه و أحيانا
+
+16
+00:01:57,990 --> 00:02:05,550
+تمام لا يكون مفسر وبالتالي علماء الحديث اجتهدوا في
+
+17
+00:02:05,550 --> 00:02:12,670
+تفسير هذه الكلمة الغريبة بناء على معرفتهم باللغة
+
+18
+00:02:12,670 --> 00:02:17,610
+العربية و معاني الكلمات الغريبة
+
+19
+00:02:20,090 --> 00:02:25,210
+نشوف مثال لكلمات
+
+20
+00:02:25,210 --> 00:02:30,050
+غريبة موجودة في الحديث فسرها الحديث نفسه يعني
+
+21
+00:02:30,050 --> 00:02:34,630
+النبي صلى الله عليه وسلم هو من فسر يعني المعنى
+
+22
+00:02:34,630 --> 00:02:41,090
+الغريب مثال يحشر الله العباد أو الناس عراتا غرلا
+
+23
+00:02:41,090 --> 00:02:48,010
+بهم طبعا يحشر الله العباد أو الناس عراتا معروفة
+
+24
+00:02:49,250 --> 00:02:59,370
+محتاج تفسير غرلا بهمة مش واضح تمام الصحابة يبدو
+
+25
+00:02:59,370 --> 00:03:03,210
+غرلا عارفينها احنا مش عارفينها لأننا ضعف في اللغة
+
+26
+00:03:03,210 --> 00:03:09,590
+العربية هم سألوا عن بهمة قالوا ما بهمة قال ليس
+
+27
+00:03:09,590 --> 00:03:10,370
+معهم شيء
+
+28
+00:03:13,320 --> 00:03:16,260
+أحنا في الدنيا الواحد بيكون معاه مال بيكون ولاد
+
+29
+00:03:16,260 --> 00:03:22,280
+بيكون عقارات بيكون بيملك في الدنيا لا يملكوا شيء
+
+30
+00:03:22,280 --> 00:03:30,620
+يعني كما ولدتهم أمهاتهم بيجي الواحد ماهوش شيء إذن
+
+31
+00:03:30,620 --> 00:03:34,660
+النبي صلى الله عليه وسلم فسر معنى بوه هذا أجود
+
+32
+00:03:34,660 --> 00:03:38,720
+أنواع التفسير لأنه على المضمون أن النبي صلى الله
+
+33
+00:03:38,720 --> 00:03:44,300
+عليه وسلم هو الذي فسر يعني هذا المعنى الغريبطب
+
+34
+00:03:44,300 --> 00:03:49,740
+غُلًا شو معناها؟ لما يكون في كلمة غريبة معنى ذلك
+
+35
+00:03:49,740 --> 00:03:58,300
+أنه بدنا نروح لكتب غريب الحديث ونرى بماذا فسر
+
+36
+00:03:58,300 --> 00:04:06,220
+العلماء هذه الكلمة الغريبة طبعا
+
+37
+00:04:06,220 --> 00:04:09,760
+فسرها ابن الأثير الجزري في كتابه النهاية في غريب
+
+38
+00:04:09,760 --> 00:04:16,760
+الحديثغرلا جمع أغرال والأغرال هو الأقلف أي غير
+
+39
+00:04:16,760 --> 00:04:22,700
+المختون يعني اللي مش انطحر يعني
+
+40
+00:04:22,700 --> 00:04:31,250
+زي ما المولود يولد تمام؟يبعث تماما يعني احنا في
+
+41
+00:04:31,250 --> 00:04:35,870
+الدنيا بنطهره لما شير عمره سبع سنين .. سبع أيام و
+
+42
+00:04:35,870 --> 00:04:40,930
+14 يوم شهر بعد شهرين بعد سنة بعد سنتين عندنا يعني
+
+43
+00:04:40,930 --> 00:04:46,330
+طهور او اللي .. اللي بيسموه الخيتان يعني هذا من
+
+44
+00:04:46,330 --> 00:04:50,850
+سنة الفطرة بنحرس عليه احنا المسلمين يوم القيامة
+
+45
+00:04:50,850 --> 00:04:56,450
+بيحشر الناس يعني كما ولدتهم أمهاتهم دون ما يكون
+
+46
+00:04:56,450 --> 00:05:03,390
+مختونينهذا المعنى الآن هذا مثال في حديث الآن
+
+47
+00:05:03,390 --> 00:05:10,030
+الأحاديث لما تقرأ الأحاديث من كتبها نادرا ما يكون
+
+48
+00:05:10,030 --> 00:05:14,590
+في حديث مافيش فيه كلمة غريبة يعني بيكثر الأكلمات
+
+49
+00:05:14,590 --> 00:05:18,650
+الغريبة في الأحاديث هذه الكلمات الغريبة علشان احنا
+
+50
+00:05:18,650 --> 00:05:24,180
+نعرفها ان ماكنش مفسرة في نفس الحديثطبعا بفسرة في
+
+51
+00:05:24,180 --> 00:05:28,140
+نفس الحديث بيقتضي أحيانا فسرها النبي عليه الصلاة
+
+52
+00:05:28,140 --> 00:05:33,220
+والسلام روى المصدر و أحيانا بفسرها الصحابي روى
+
+53
+00:05:33,220 --> 00:05:38,700
+الحديث و أحيانا بفسرها أحد رواتي الحديث اللي في
+
+54
+00:05:38,700 --> 00:05:44,460
+السند تمام و مرات بفسرها المصنف يعني مثلا البخاري
+
+55
+00:05:44,460 --> 00:05:48,100
+في صحيح البخاري بروي الحديث و بيقول قال أبو عبد
+
+56
+00:05:48,100 --> 00:05:53,660
+الله يعني البخاري معنى كذا بفسرهتمام أحيانا بيكون
+
+57
+00:05:53,660 --> 00:05:56,240
+المصنف هو إيه اللي .. اللي .. اللي بيفسر الحديث
+
+58
+00:05:56,240 --> 00:06:03,520
+هذا كلهيته يعني جيد لكن مرات بنلاقيش تفسير مانعش
+
+59
+00:06:03,520 --> 00:06:08,100
+إلا نذهب إلى كتب غريب الحديث و نعرف تفسير هذه
+
+60
+00:06:08,100 --> 00:06:12,960
+الكلمة من كتب غريب الحديث أو إن لم نجد من كتب غريب
+
+61
+00:06:12,960 --> 00:06:19,090
+الحديث من كتب معاجم اللغةلأن احنا ملزمين بفهم
+
+62
+00:06:19,090 --> 00:06:23,790
+القرآن الكريم وفهم السنة النبوية فهمها بناء على
+
+63
+00:06:23,790 --> 00:06:26,990
+قواعد اللغة العربية ومعاني اللغة العربية مانفعش
+
+64
+00:06:26,990 --> 00:06:31,250
+انا افسر كلمة في اللغة العربية و القرآن و الحديث
+
+65
+00:06:31,250 --> 00:06:37,050
+من اللغة العربية بخلاف اللغة العربية اذا اي واحد
+
+66
+00:06:37,050 --> 00:06:42,270
+فسر كلمة بخلاف اللغة العربية ده تفسير و باطللأن
+
+67
+00:06:42,270 --> 00:06:46,350
+ربنا عز وجل أنزل هذا القرآن والوحي يعني بلسانة
+
+68
+00:06:46,350 --> 00:06:49,970
+عربية مبينة وبالتالي احنا ملزمين بتفسير القرآن
+
+69
+00:06:49,970 --> 00:06:54,330
+والسنة بما تقتضيه قواعد اللغة ومعاني الكلمات في
+
+70
+00:06:54,330 --> 00:06:58,990
+اللغة العربية أما
+
+71
+00:06:58,990 --> 00:07:06,230
+عن فائدته وأهميته لقد أولى علماء الحديث و هذا الفن
+
+72
+00:07:06,230 --> 00:07:14,050
+اهتماما بالغةلأن بدون هذا العلم ستبقى معاني
+
+73
+00:07:14,050 --> 00:07:17,910
+الأحاديث النبوية غامضة غير مفهومة وإذا كانت
+
+74
+00:07:17,910 --> 00:07:21,210
+الأحاديث غير مفهومة معنا ذلك هذا الدين غير مفهوم
+
+75
+00:07:21,210 --> 00:07:27,410
+أو سنفهمه فهما مغلوطاوبالتالي سنأخذ دينا مش هو
+
+76
+00:07:27,410 --> 00:07:31,470
+الدين اللذي يعني جاء به النبي صلى الله عليه وسلم
+
+77
+00:07:31,470 --> 00:07:37,330
+وبالتالي اهتموا بهذا الكلام اهتماما بالغا مما يعني
+
+78
+00:07:37,330 --> 00:07:51,190
+نتج عن هذا الاهتمام وجود المصنفات ماحسش
+
+79
+00:07:51,190 --> 00:07:51,510
+رأيي
+
+80
+00:08:24,160 --> 00:08:30,860
+نتج عن هذا الاهتمام من علماء الحديث وجود المصنفات
+
+81
+00:08:30,860 --> 00:08:40,160
+في هذا العلم من أشهر هذه المصنفات كتاب
+
+82
+00:08:40,160 --> 00:08:48,740
+غريب الحديث لأبي عبيد ابن سلام اللي
+
+83
+00:08:48,740 --> 00:08:54,170
+يعني بيسموه الهراويأبي عبيد ابن القاسم ابن سلام
+
+84
+00:08:54,170 --> 00:09:01,010
+الهروي اسم كتابه غريب الحديث المرتبين الكتب بناء
+
+85
+00:09:01,010 --> 00:09:07,110
+على الأقدم وفاتا مذكور في الأول في كتاب الفائق في
+
+86
+00:09:07,110 --> 00:09:08,750
+غريب الحديث للزمخ شريف
+
+87
+00:09:13,300 --> 00:09:18,120
+أخر كتاب طبعا فيه كتب كثيرة غير هذه الكتب كتاب
+
+88
+00:09:18,120 --> 00:09:21,720
+النهاية في غريب الحديث والأثر لابن الأثير الجزري
+
+89
+00:09:21,720 --> 00:09:29,540
+وهذا تقريبا أجمع كتاب فيهم لأنه متأخر ودائما
+
+90
+00:09:29,540 --> 00:09:37,400
+الكتاب المتأخر بيجمع من سبقه ويضيف عليه فالأشهر
+
+91
+00:09:37,400 --> 00:09:42,130
+في هذه الكتب كتاب النهاية في غريب الحديثيعني ربما
+
+92
+00:09:42,130 --> 00:09:46,290
+كلمة غريبة اروح لكتاب غريب الحديث للهروي ما
+
+93
+00:09:46,290 --> 00:09:51,090
+نلاقيها انفسرة اروح للفائق ما نلاقيها اروح للنهاية
+
+94
+00:09:51,090 --> 00:09:57,870
+ما نلاقيه ممكن العكس طبعا لكن يعني النهاية أجمع
+
+95
+00:09:57,870 --> 00:10:02,030
+كتاب لكن هذا لا يقتضي انه نقتصر عليه لابد ان نتعرف
+
+96
+00:10:02,030 --> 00:10:10,400
+على سائر هذه الكتب طبعااحنا بدنا نطلبكوا عشان نفهم
+
+97
+00:10:10,400 --> 00:10:14,100
+الكلمات الغريبة أكتر و بشكل عمري و نستفيد منها
+
+98
+00:10:14,100 --> 00:10:20,820
+بدنا تكليف .. تكليف بسيط هذا التكليف أنه نختار تلت
+
+99
+00:10:20,820 --> 00:10:26,280
+أحادث طويلة يعني مش يعني سطر و سطرين يعني يكون
+
+100
+00:10:26,280 --> 00:10:31,320
+صفحة كويس صفحة من عندك يعني ممكن صفحة من الكتاب
+
+101
+00:10:31,320 --> 00:10:36,940
+يعنيمن أي .. من البخاري، من المسلم، من الترمذي
+
+102
+00:10:36,940 --> 00:10:41,140
+اختاريها بس ايش يعني يكون فيها كلمات غريبة مش كلمة
+
+103
+00:10:41,140 --> 00:10:44,600
+ولا كلمتين يعني يكون فيها الحديث اقل اشي خمس
+
+104
+00:10:44,600 --> 00:10:49,100
+كلمات، ست كلمات يعني يكون مليان دسم تختار الكلمات
+
+105
+00:10:49,100 --> 00:10:53,720
+الغريبة طبعا اتوافق الحديث من وين أخدتيه زي ما انت
+
+106
+00:10:53,720 --> 00:10:57,880
+متعودة في التخرج الجزء و الصفحة و الكتاب و الباب و
+
+107
+00:10:57,880 --> 00:11:05,410
+رقم الحديثو بعدين بدنا نفسر الكلمات الغريبة بعد ما
+
+108
+00:11:05,410 --> 00:11:09,510
+احنا نروح على الكتب التلاتة هذه اللي هو غريب
+
+109
+00:11:09,510 --> 00:11:14,490
+الحديث للهراوي و لزماغ شاري الفائق في غريب الحديث
+
+110
+00:11:14,490 --> 00:11:18,690
+و النهاية في غريب الحديث لابن الأفير نروح في كل
+
+111
+00:11:18,690 --> 00:11:23,530
+كلمة للتلت كلمة .. نفسرها من التلت كتب طبعا اللي
+
+112
+00:11:23,530 --> 00:11:26,890
+مش موجودة بنقول مش موجودة اللي موجودة بنكتب الكلام
+
+113
+00:11:26,890 --> 00:11:28,050
+موجود و بنوفقه
+
+114
+00:11:30,650 --> 00:11:37,890
+تمام؟ هذا يعني المقلوب في التكليف طبعا هذا تكليف
+
+115
+00:11:37,890 --> 00:11:44,070
+عشان انتوا تستفيدوا و بعد كده اي كلمة غريبة في اي
+
+116
+00:11:44,070 --> 00:11:48,990
+حديث تجدوها يسهل عليكم انكوا تروحوا تجدوا معنى
+
+117
+00:11:48,990 --> 00:11:53,910
+الكلمة الغريبة من هذه الكتابةفهذا التمرين يعني
+
+118
+00:11:53,910 --> 00:11:57,270
+التكليف انتوا بتستفيدوا منه و بيضلوا راسخ في
+
+119
+00:11:57,270 --> 00:12:00,910
+أذهانكوا و اخترت يعني هذا التكليف لأنه عملي في
+
+120
+00:12:00,910 --> 00:12:05,270
+الحياة لأنه انتوا دعاء سواء في مساقات أخرى بدكوا
+
+121
+00:12:05,270 --> 00:12:10,230
+تفسروا أي حديث أو أي حديث قرأته أو سمعته في
+
+122
+00:12:10,230 --> 00:12:16,030
+الإذاعة في ال .. في التلفزيون قرأته في ال net في
+
+123
+00:12:16,030 --> 00:12:19,850
+كذا سؤلته عنه و بدكوا تفهمه يعني بإمكانكوا ترجعله
+
+124
+00:12:19,850 --> 00:12:21,390
+هذه الكتب الغريبة
+
+125
+00:12:24,020 --> 00:12:33,700
+نعيش إلى الحديث المسلسل طبعا
+
+126
+00:12:33,700 --> 00:12:43,320
+انتوا فاكرين تعريف السند؟ ايش هو؟ سلسلة الرواية اه
+
+127
+00:12:43,320 --> 00:12:51,450
+يعني سلسل و لما نقول مسلسل يعني سلسلتمام؟ اه زي ما
+
+128
+00:12:51,450 --> 00:12:56,170
+انت بتقولي سنسال او السلسلة اللى بتلبسيها في عنقك
+
+129
+00:12:56,170 --> 00:13:00,590
+او في اليد تمام؟ هذه سلسلة لأنه حلقة في حلقة في
+
+130
+00:13:00,590 --> 00:13:05,490
+حلقة في حلقة لما انت بدك توصف في مثلا السلسلة اللى
+
+131
+00:13:05,490 --> 00:13:10,550
+.. العقد اللى بتلبسيه بيقول والله هذه سلسلة يعني
+
+132
+00:13:10,550 --> 00:13:16,520
+كل اللى فيها خرزسلسلة أخرى بنقول والله هذه سلسلة
+
+133
+00:13:16,520 --> 00:13:26,000
+كل اللي فيها يعني لولو هذه سلسلة كل اللي فيها
+
+134
+00:13:26,000 --> 00:13:33,720
+سلسلة فضة هذه سلسلة كلها أيه؟ دهب أو حلقة دهب
+
+135
+00:13:33,720 --> 00:13:36,040
+وحلقة فضة، كويس؟
+
+136
+00:13:38,460 --> 00:13:47,520
+المسلسل بمعنى بسيط أن الحلقات السلسلة كلها على صفة
+
+137
+00:13:47,520 --> 00:13:52,980
+معينة نتعرف
+
+138
+00:13:52,980 --> 00:13:58,750
+على التعريفومن خلال التعريف بيبرز أن أولا و ثانيا
+
+139
+00:13:58,750 --> 00:14:03,710
+في أحوال الرواه و صفاتهم و الثانية في صفات الرواية
+
+140
+00:14:03,710 --> 00:14:06,910
+و أحوالها لأن عندنا هنعرف من خلال التعريف هذول
+
+141
+00:14:06,910 --> 00:14:10,750
+أولا و ثانيا مشتقين من التعريف اللي عندنا بدنا
+
+142
+00:14:10,750 --> 00:14:17,290
+نعرفه لأنه بنلاقي أن التعريف الحديث المسلسل هي
+
+143
+00:14:17,290 --> 00:14:25,040
+أحوال و رواه صفات إما للرواه و إما للمرويصفات
+
+144
+00:14:25,040 --> 00:14:31,840
+مسلسلة يعني للرواء أنفسهم اللي في السلسلة في السنة
+
+145
+00:14:31,840 --> 00:14:38,200
+أو للمتن اللي هي الرواية تمام فبالتالي صار بدنا
+
+146
+00:14:38,200 --> 00:14:43,820
+نتعرف على الأول وثانيا مشتقين هذول من التعريف ذاته
+
+147
+00:14:43,820 --> 00:14:48,660
+و كذلك نعرف أهمية معرفة الحديث المسلسل و كذلك يعني
+
+148
+00:14:48,660 --> 00:14:54,220
+أفضل الحديث المسلسل و أخيرا المصنفات في هذاالعلم
+
+149
+00:14:54,220 --> 00:14:57,300
+نجي
+
+150
+00:14:57,300 --> 00:15:05,300
+إلى تعريف هو ما تتابع رواته إسناده واحدا فواحدا
+
+151
+00:15:05,300 --> 00:15:10,660
+احنا بنعرف سلسلة الإسناد بيبدأ من عند المصنف لحد
+
+152
+00:15:10,660 --> 00:15:14,400
+النبي عليه الصلاة والسلام كل واحد في هذه الحلقة كل
+
+153
+00:15:14,400 --> 00:15:19,200
+راوي حدثنا فلان عن فلان عن فلان هذا واحدا فواحدا
+
+154
+00:15:19,200 --> 00:15:27,570
+على صفة واحدةأو حالة واحدة سواء للرواه أو للريواية
+
+155
+00:15:27,570 --> 00:15:33,750
+يعني إما الصفة هذه بتكون متتابعة إما للرواه في
+
+156
+00:15:33,750 --> 00:15:40,410
+السند وإما للريواية ذاتها شيء من المتن بتكرر تمام
+
+157
+00:15:40,410 --> 00:15:46,910
+في كل الأمور هذه إيه يعني إذا من خلال من خلال
+
+158
+00:15:46,910 --> 00:15:52,250
+التعريف هذه الصفةتمام موجودة إما في السند و إما في
+
+159
+00:15:52,250 --> 00:15:57,630
+الرواية في المدينة إما في الرواة و إما في الرواية
+
+160
+00:15:57,630 --> 00:16:05,250
+تمام و هذا بيخلينا ناخد أولا أحوال الرواة و صفاتها
+
+161
+00:16:07,440 --> 00:16:12,280
+ففي عندنا .. يعني الحديث المسلسل بنقسم نوع في
+
+162
+00:16:12,280 --> 00:16:16,840
+أحوال الرواه وصفاتهم يعني بدليجي الآن الحديث
+
+163
+00:16:16,840 --> 00:16:21,040
+بيسموه مسلسل لإن الإسناد تبعه كل الرواه إجا و إيه
+
+164
+00:16:21,040 --> 00:16:29,220
+على صفة واحدة أو على حالة واحدة طبعا إيش الأحوال و
+
+165
+00:16:29,220 --> 00:16:38,420
+الصفات؟ يعني إما هي أقوال أو أفعالأو اتنين مع بعض
+
+166
+00:16:38,420 --> 00:16:44,420
+أو اتنين مع بعض وبنشوف نماذج الآن وامثلة عن
+
+167
+00:16:44,420 --> 00:16:50,360
+الأقوال وامثال عن الأفعال وامثال عن اتنين مع بعض
+
+168
+00:16:50,360 --> 00:16:54,300
+نشوف
+
+169
+00:16:54,300 --> 00:17:01,300
+مثال المسلسل بأحوال الرواة القولية الآن
+
+170
+00:17:01,300 --> 00:17:09,170
+عندنا حديث معاذ ابن جبل رضي الله عنهبيقول أخذ بيده
+
+171
+00:17:09,170 --> 00:17:11,370
+رسول الله صلى الله عليه و سلم يعني مسك إيدي هيك و
+
+172
+00:17:11,370 --> 00:17:18,750
+شبكها و قال إني لأحبك يا معدى فقلت و أنا أحبك يا
+
+173
+00:17:18,750 --> 00:17:22,550
+رسول الله فقال رسول الله لا تدع أن تقول في كل صلاة
+
+174
+00:17:22,550 --> 00:17:28,490
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+
+175
+00:17:28,490 --> 00:17:33,400
+الآن الحديث في أن النبي صلى الله عليه و سلمتمام؟
+
+176
+00:17:33,400 --> 00:17:38,420
+شبك إيده في إيد معاذ وقال له إني أحبك هذه مناسبة
+
+177
+00:17:38,420 --> 00:17:45,920
+قبل ما يقوله الحديث هذه حالة حالة للراوي الآن كيف
+
+178
+00:17:45,920 --> 00:17:51,340
+صار مسلسل الصيوط بيقول تسلسل لنا بقول كل واحد من
+
+179
+00:17:51,340 --> 00:17:59,870
+رواته وانا أحبكيعني كل واحد بيشبك إيده في إيد ..
+
+180
+00:17:59,870 --> 00:18:04,730
+يعني الصحابي بيشبك إيده في إيد التابعي و بيقوله
+
+181
+00:18:04,730 --> 00:18:10,110
+أني أحبك تمام؟ بيقوله و أنا أحبك و بيقول إنه كذا
+
+182
+00:18:10,110 --> 00:18:14,090
+كذا و بيروي الحديث و تاني .. كل واحد نفس الكلام
+
+183
+00:18:14,090 --> 00:18:18,650
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+184
+00:18:18,650 --> 00:18:23,750
+أحبك واضح
+
+185
+00:18:23,750 --> 00:18:24,430
+المثال؟
+
+186
+00:18:27,420 --> 00:18:38,300
+المثال المسلسل بأحوال الرواه الفعلية القولية
+
+187
+00:18:38,300 --> 00:18:42,940
+لأنه قال هو أنا أحبك هجت
+
+188
+00:18:42,940 --> 00:18:50,080
+في المثال هذا في القولية نعم لأنه تسلسل بالقول لو
+
+189
+00:18:50,080 --> 00:18:56,740
+تسلسل بالإنه شبك إيديه كان بيصير النموذجين بعضالآن
+
+190
+00:18:56,740 --> 00:19:00,820
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+191
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+192
+00:19:07,380 --> 00:19:12,000
+عز وجل تربة يوم السبت وخلق فيها الجبال يوم الأحد
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+193
+00:19:12,000 --> 00:19:16,980
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+
+194
+00:19:16,980 --> 00:19:21,280
+أنه أخذ رسول صلى الله عليه وسلم بيده بيد أبي هريرة
+
+195
+00:19:21,280 --> 00:19:27,210
+الآن كثير كيف في السلسل الصيوت بيقولفقدت سلسلة لنا
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+196
+00:19:27,210 --> 00:19:31,390
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+197
+00:19:31,390 --> 00:19:36,390
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+
+198
+00:19:36,390 --> 00:19:40,180
+هيكتمام؟ و قالله الحديث و قالله أخذ الرسول صلى
+
+199
+00:19:40,180 --> 00:19:43,220
+الله عليه و سلم بيدي فقال كذا كذا و كذا و اتابعه
+
+200
+00:19:43,220 --> 00:19:47,500
+لما رواه عن تلميذه و هكذا كل واحد تمام تسلسل بهيئة
+
+201
+00:19:47,500 --> 00:19:53,060
+انه أخذ ايه بيده تمام بانه شبك ايده كل واحد في ايد
+
+202
+00:19:53,060 --> 00:19:59,880
+التاني هذا مسلسل بالفعل بحال فعلي للراوي
+
+203
+00:20:03,240 --> 00:20:07,000
+نجي الآن مثال المسلسل بأحوال الرواة القولية و
+
+204
+00:20:07,000 --> 00:20:11,760
+الفعلية يعني في قول و في فعل تمام تسلسل بالقول و
+
+205
+00:20:11,760 --> 00:20:12,880
+الفعل معاهم
+
+206
+00:20:16,150 --> 00:20:20,170
+حديث أنس رضي الله عنه بيقول نبي صلى الله عليه وسلم
+
+207
+00:20:20,170 --> 00:20:22,990
+بيقول فيه لا يجد العبد حلاوة الإيمان حتى يؤمن
+
+208
+00:20:22,990 --> 00:20:28,610
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+
+209
+00:20:28,610 --> 00:20:34,730
+الله عليه وسلم على رؤيته قال آمنت بالقدر خيره وشره
+
+210
+00:20:34,730 --> 00:20:41,240
+وحلوه ومرهالان هذا في ايش؟ في فعل انه قبض النبي
+
+211
+00:20:41,240 --> 00:20:45,380
+صلى الله عليه وسلم على لحيته وقول انه قال امنتوا
+
+212
+00:20:45,380 --> 00:20:50,200
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+
+213
+00:20:50,200 --> 00:20:57,660
+الايمان يعني نفذ ايه؟ نفذ الحديث الان هذا تسلسل
+
+214
+00:20:58,810 --> 00:21:01,830
+طبعا الحاكم النيسابوري اللي هو أبو عبد الله صاحب
+
+215
+00:21:01,830 --> 00:21:07,770
+المستدرك قال معلقا على الحديث بعد ما يعني جاب
+
+216
+00:21:07,770 --> 00:21:14,730
+الحديث قال وانا أقول عن نية صادقة وعقيدة صحيحة
+
+217
+00:21:14,730 --> 00:21:20,130
+أمنت بالقدر خيره وشره وحلوه ومرهه وأخذ بليحيته
+
+218
+00:21:23,230 --> 00:21:27,470
+وكذلك أخذ كل راوين بلحيته وقال مثل ما قال النبي
+
+219
+00:21:27,470 --> 00:21:32,030
+صلى الله عليه وسلم يعني لما بنرجع الحديث اللي
+
+220
+00:21:32,030 --> 00:21:38,020
+موجود في المستدركحلاقي فيه أن الحاكم بيقول زي هيك
+
+221
+00:21:38,020 --> 00:21:43,900
+تمام و بعدين الشيخ الحاكم نفس الكلام و الشيخ الشيخ
+
+222
+00:21:43,900 --> 00:21:48,300
+الحاكم و هكذا لحد ما أوصل لإيه لأنس رضي الله عنه
+
+223
+00:21:48,300 --> 00:21:53,700
+ثم النبي صلى الله عليه وسلم وبالتالي هذا تسلسل
+
+224
+00:21:53,700 --> 00:22:01,300
+بالقول و الفعلوبالتالي حال الراوي بالقول والفعل من
+
+225
+00:22:01,300 --> 00:22:06,580
+أول السند إلى آخره جاء على صفة واحدة انه قبض على
+
+226
+00:22:06,580 --> 00:22:17,380
+لحيته ثم قال آمنت بالقدر خيره وشره وحلوه ومره
+
+227
+00:22:17,380 --> 00:22:23,560
+الآن
+
+228
+00:22:23,560 --> 00:22:28,570
+في عندناشوفنا احنا الأحوال القولية، أحوال الرأو
+
+229
+00:22:28,570 --> 00:22:34,670
+القولية و أحوال الرأو الفعلية و كلايهما معاً الان
+
+230
+00:22:34,670 --> 00:22:39,450
+بدنا نشوف صفات الرواة الان في أحوال و في صفات
+
+231
+00:22:39,450 --> 00:22:45,830
+فاكرين التعريف مرة أخرى؟ تمام يعني ما تتابع على
+
+232
+00:22:45,830 --> 00:22:50,310
+صفة أو حال، كويس الان شوفنا أحوال الرواة في القول
+
+233
+00:22:50,310 --> 00:22:55,940
+و الفعل و معانا الان نيجي ما تتابع بصفة معينةنشوف
+
+234
+00:22:55,940 --> 00:23:01,860
+صفات الرواة الفعلية مثل الاتفاق في أسماء الرواة
+
+235
+00:23:01,860 --> 00:23:09,280
+مثل المسلسل بما تبدأ أسمائهم بمحمد يعني بنلاقي أول
+
+236
+00:23:09,280 --> 00:23:12,720
+راوي اسمه محمد ابن كذا طبعا اسمه محمد الاسم
+
+237
+00:23:12,720 --> 00:23:17,640
+الأولاني والتاني حدثنا محمد ابن كذا طبعا الابو
+
+238
+00:23:17,640 --> 00:23:23,160
+بختلف والنسبة بتختلف لكن الاسم الأول بيبقى يعني
+
+239
+00:23:23,160 --> 00:23:31,570
+صحيحو هكذا إلى .. يعني إلى آخر الإسناد و النبي صلى
+
+240
+00:23:31,570 --> 00:23:35,750
+الله عليه و سلم اسمه محمد أيضا وبالتالي كل السلسلة
+
+241
+00:23:35,750 --> 00:23:44,010
+تمام تبدأ بمن اسمه محمد من الرواة هذه صفة صفة
+
+242
+00:23:44,010 --> 00:23:48,510
+السند أن كل رواة الإسناد يبدأ باسمه محمد
+
+243
+00:23:52,200 --> 00:23:57,760
+النوع الثاني لاتفاق في صفات الرواد مسلسل مثلا أن
+
+244
+00:23:57,760 --> 00:24:03,660
+يكون بالفقهاء يعني كل الإسناد فقهاء هذا مسلسل
+
+245
+00:24:03,660 --> 00:24:13,640
+يسمونه بالفقهاء أو مسلسل بالحفاظ كل الرواد
+
+246
+00:24:13,640 --> 00:24:18,830
+الإسناد لهم لقب الحافظطبعا تعرفوا أنتوا الحافظ
+
+247
+00:24:18,830 --> 00:24:24,130
+مرتبة يعني غير المحدث مرتبة أعلى من المحدث أخدتهوا
+
+248
+00:24:24,130 --> 00:24:29,270
+أنت في التعريفات في علوم حديث السنة الماضية أو
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+249
+00:24:29,270 --> 00:24:34,470
+الفصل الماضي أخدتهوا في تعريف المحدث وفي الحافظ
+
+250
+00:24:34,470 --> 00:24:40,610
+وفي الحاكم مش كده؟ أه فالحافظ رتبة عالية فإن يكون
+
+251
+00:24:40,610 --> 00:24:42,710
+الحديث مسلسل بالحفاظ
+
+252
+00:24:46,550 --> 00:24:54,390
+إنه يكون مسلسل بالنحا كل الإسناد نحا أو مسلسل
+
+253
+00:24:54,390 --> 00:25:00,090
+بالشعراء أو مسلسل بالرواه المعمرين في صفة بيشتركوا
+
+254
+00:25:00,090 --> 00:25:04,070
+فيها كل إيه يعني كل الرواه معمرين يعني بمعنى إيش
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+255
+00:25:04,070 --> 00:25:09,230
+عمروا في حياتهم كلهم يعني مثلا بلغ تسعين سنة أو
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+256
+00:25:09,230 --> 00:25:15,180
+مئات سنة أو زادة على المئة هدول بيسموا إيه معمرلأن
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+257
+00:25:15,180 --> 00:25:19,060
+أعمار أمتي ما بين الستين والسبعين فما زاد عن ذلك
+
+258
+00:25:19,060 --> 00:25:23,780
+يعني بيقول والله معمر ما شاء الله قدش عمره خمسة
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+259
+00:25:23,780 --> 00:25:27,040
+وتسعين ما شاء الله الله يدفع عمره يعني بيقول إذا
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+260
+00:25:27,040 --> 00:25:30,680
+واحد فوق المية بروح بعمل معالق صح فيه يعني صار
+
+261
+00:25:30,680 --> 00:25:37,600
+معمرإذن الاتفاق في صفة في الأول قلنا على اسم أن
+
+262
+00:25:37,600 --> 00:25:43,800
+يبدأ ب .. اللي اسمه محمد التاني أنه يتفقوا في صفة
+
+263
+00:25:43,800 --> 00:25:50,140
+واحدة كأن يكونوا حفاظ فقهاء نحاء شعراء معمرين إلى
+
+264
+00:25:50,140 --> 00:25:57,800
+غير ذلك الثالث الاتفاق في نسبة الرواه النسبة يعني
+
+265
+00:25:57,800 --> 00:26:02,840
+انتوا إيش بيسموكوا الفلسطينيين تمام أو الغزيين
+
+266
+00:26:05,460 --> 00:26:09,540
+اللي من بغداد بيقولوا البغدادي اللي من مكة بيقولوا
+
+267
+00:26:09,540 --> 00:26:15,920
+مكي المدني وانتوا شفتوا يعني كنتوا أخدتوا في شرح
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+268
+00:26:15,920 --> 00:26:21,520
+الحديث من لطائف الإسناد رواته إسناد مكي إسناد مدني
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+269
+00:26:21,520 --> 00:26:28,080
+إسناد كوفي تمام فإذا اختضع إن كل الرواءيعني كوفيين
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+270
+00:26:28,080 --> 00:26:32,780
+هذا بيسمي مسلسل بالكوفيين مسلسل بالمصريين إذا كلهم
+
+271
+00:26:32,780 --> 00:26:37,220
+مسلسل بالرواه العراقيين فإذا اقتضوا كلهم في صفة
+
+272
+00:26:37,220 --> 00:26:42,840
+واحدة بنسبة واحدة يصبح مسلسل يعني من خلال يعني
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+273
+00:26:42,840 --> 00:26:48,950
+اتفاقهم في نسبة الرواهإذا في اسم الرواة في صفة ..
+
+274
+00:26:48,950 --> 00:26:55,630
+في صفة معينة مثل إنه يكونوا حفاظ، شعراء معمرين
+
+275
+00:26:55,630 --> 00:27:00,870
+إلى غير ذلك الأمر الثالث اتفاقهم في نسبة الرواي
+
+276
+00:27:00,870 --> 00:27:11,370
+هذه أمثلة في المسلسل بصفات الرواة الفعلية ثانيا
+
+277
+00:27:11,370 --> 00:27:17,410
+.. الآن خلصنا احنا الرواةتمام نيجي الآن في صفات
+
+278
+00:27:17,410 --> 00:27:21,890
+الرواية اللي هي صفات المتن يعني هذه الشغلات موجودة
+
+279
+00:27:21,890 --> 00:27:32,470
+ايه في داخل ايه المتن طبعا
+
+280
+00:27:32,470 --> 00:27:39,610
+تتعلق هذه الصفات بصيغ الأداء للرواية هاي واحد او
+
+281
+00:27:39,610 --> 00:27:45,630
+زمانها او مكانها اذا احنا فينا تلت شغلاتصياغ
+
+282
+00:27:45,630 --> 00:27:55,370
+الأداء زمان الرواية مكان الرواية هذه تتسلسل فيهم
+
+283
+00:27:55,370 --> 00:28:00,890
+الرواية إما في صياغ الأداء وإما في الزمان وإما في
+
+284
+00:28:00,890 --> 00:28:05,810
+المكان نجي
+
+285
+00:28:05,810 --> 00:28:10,190
+مثال المسلسل
+
+286
+00:28:10,190 --> 00:28:18,060
+بصياغ الأداءهو أن يقول الراوي يعني يبدأ مثلا على
+
+287
+00:28:18,060 --> 00:28:21,480
+سبيل المثال المصنف زي البخاري زي الطبراني يقول
+
+288
+00:28:21,480 --> 00:28:28,560
+سمعته فلان وشيخه يقول سمعته وكل السند من أوله لآخر
+
+289
+00:28:28,560 --> 00:28:36,180
+وصيغة الأداء سمعته أو يقول حدثنا و بعدين كل راوي
+
+290
+00:28:36,180 --> 00:28:42,280
+يقول حدثناأو يبدأ المصنف يقول اخبارنا وكل راوي
+
+291
+00:28:42,280 --> 00:28:48,680
+بعده يقول ايش اخبارنا و هكذا يعني اتفاق كل الرواق
+
+292
+00:28:48,680 --> 00:28:53,360
+في صيغة واحدة من صياغ الأداء طبعا صياغ الأداء دي
+
+293
+00:28:53,360 --> 00:29:00,400
+درسناها احنا درسناها في طرق التحمل و صياغ الأداء
+
+294
+00:29:01,140 --> 00:29:05,620
+فإنه يتسلسل ب حدثنا، يتسلسل بسمعته، يتسلسل
+
+295
+00:29:05,620 --> 00:29:16,760
+بأخبارنا، بحيث كل راوي للتاني يقول هذا الأمر سمعته
+
+296
+00:29:16,760 --> 00:29:22,640
+أو .. يعني إذا قال سمعته، يقول كلهم سمعته أو يقول
+
+297
+00:29:22,640 --> 00:29:25,880
+حدثنا، كلهم يقولوا حدثنا أو أخبارنا، يقول كلهم
+
+298
+00:29:25,880 --> 00:29:31,180
+أخبارنا، مش واحدة سمعته، واحدة حدثناأه بدي السلسل
+
+299
+00:29:31,180 --> 00:29:34,720
+ب .. لكن هي الأصل نفس الشيء .. في السماع من الشيخ
+
+300
+00:29:34,720 --> 00:29:39,940
+.. هذه صيغة و هذه صيغة لكن كلاهما لطريقة السماع ..
+
+301
+00:29:39,940 --> 00:29:44,540
+كلاهما لطريقة السماع و أخبارا لطريقة القراءة لكن
+
+302
+00:29:44,540 --> 00:29:49,960
+هنا المقصود التسلسل مش بالطريقة التسلسل بالصيغة ..
+
+303
+00:29:49,960 --> 00:29:52,820
+بالصيغة نفسها .. نشوف مثال
+
+304
+00:29:56,830 --> 00:30:00,730
+هي مثل له الحاكم أبو عبد الله النيسابوري في كتابه
+
+305
+00:30:00,730 --> 00:30:05,230
+معرفة علوم الحديث الحاكم له كتاب غير المستدرك أيضا
+
+306
+00:30:05,230 --> 00:30:08,970
+اسمه معرفة علوم الحديث بتكلم عن علوم الحديث بتكلم
+
+307
+00:30:08,970 --> 00:30:13,680
+عن المصطلح يعني زي اللي احنا بندرسهقال وانا
+
+308
+00:30:13,680 --> 00:30:19,440
+علمتلكوا لفظ الأداء بالأحمر عشان يكون واضح ما
+
+309
+00:30:19,440 --> 00:30:24,620
+سمعته أبا الحسين ابن علي الحافظ يقول سمعته علي ابن
+
+310
+00:30:24,620 --> 00:30:28,880
+سالم الأسبهاني يقول سمعته أبا سعيد يقول سمعته عبد
+
+311
+00:30:28,880 --> 00:30:31,960
+الرحمن ابن مهدي يقول سمعته سفيان الثوري يقول سمعته
+
+312
+00:30:31,960 --> 00:30:36,500
+أبا عون الثقافة يقول سمعته عبد الله ابن شداد يقول
+
+313
+00:30:36,500 --> 00:30:40,500
+سمعته أبا هريرة يقول سمعته النبي صلى الله عليه
+
+314
+00:30:40,500 --> 00:30:48,580
+وسلمتمام يقول الوضوء مما مست النار حديث هين مات نو
+
+315
+00:30:48,580 --> 00:30:53,320
+لكن صيغة الأداء اللي موجودة في الصناد جاءت كلها
+
+316
+00:30:53,320 --> 00:31:01,580
+بلفظ واحد بصيغة واحدة سمعته هذا مسلسل تمام بصفة
+
+317
+00:31:01,580 --> 00:31:05,500
+للرواية إنها جاءت صيغ الأداء بسمعته
+
+318
+00:31:11,030 --> 00:31:19,050
+الزمن نيجي لمثال المسلسل بزمان الرواية كالمسلسل
+
+319
+00:31:19,050 --> 00:31:27,690
+برواية الحديث يوم العيد هذا في الزمن يعني أن
+
+320
+00:31:27,690 --> 00:31:36,070
+الحديث جاء يوم العيد هذا في زمن كل واحد بروي في
+
+321
+00:31:36,070 --> 00:31:40,740
+يوم العيدمن الرواية بيروي في يوم الأيد هذا تسلسل
+
+322
+00:31:40,740 --> 00:31:47,140
+إيش؟ رواية قص الأذافر يوم الخميس لكل راوي يعني
+
+323
+00:31:47,140 --> 00:31:52,740
+بيقص أذافر يوم الخميس و بيروي الحديث يوم الخميس
+
+324
+00:31:52,740 --> 00:32:02,860
+هذا إيش؟ زمن إيه الرواية؟ طبعا نعم قص الأذافر سنة
+
+325
+00:32:02,860 --> 00:32:03,440
+من الجمعة
+
+326
+00:32:30,870 --> 00:32:37,080
+مثال المسلسل بمكان الروايةالمسلسل بإجابة الدعاء في
+
+327
+00:32:37,080 --> 00:32:41,680
+الملتزم، إيش الملتزم؟
+
+328
+00:32:41,680 --> 00:32:46,980
+في الكعبة،
+
+329
+00:32:46,980 --> 00:32:52,640
+يعني عند الطواف بالكعبة في الملتزم يعني هناك تمام
+
+330
+00:32:52,640 --> 00:32:59,060
+يعني الدعاء في هذا المكان مستجاب الدعوة وبالتالي
+
+331
+00:32:59,060 --> 00:33:04,810
+يعني هذا مسلسل بمكان إيه؟ الروايةطبعا لاحظوا مافيش
+
+332
+00:33:04,810 --> 00:33:11,710
+أنثلة عندنا هنا مافيش أنثلة ذكرها عشان هيك عندكوا
+
+333
+00:33:11,710 --> 00:33:17,330
+.. في الكوا تكليف تجيبوا هذه الأنثلة هذي
+
+334
+00:33:17,330 --> 00:33:20,570
+تكليف الكوا متروك تجيبوا إيش الأنثلة اللي مش
+
+335
+00:33:20,570 --> 00:33:25,270
+مذكورة ايه؟
+
+336
+00:33:25,270 --> 00:33:27,310
+ماكتش مطموحيها انت فقط و جيت مابدلت
+
+337
+00:33:34,100 --> 00:33:41,100
+يعني السبت القادم يكون كويس معاك أسبوع ما اللي
+
+338
+00:33:41,100 --> 00:33:48,260
+بتعملي بترتاحي منه لأنه هيجي تكاليف تانية يعني هيك
+
+339
+00:33:48,260 --> 00:33:52,400
+بيكون احنا اتعرفنا على أنواع الحديث المسلسل و كلها
+
+340
+00:33:52,400 --> 00:33:55,800
+مشتقة .. كلها مشتقة أخوات من التعريف
+
+341
+00:33:59,070 --> 00:34:09,710
+مرة تانية نقول التعريف ما تتابع على رواته واحدا
+
+342
+00:34:09,710 --> 00:34:17,150
+واحدا اما صفة واحدة او حال واحد سواء للراوي او
+
+343
+00:34:17,150 --> 00:34:22,250
+للريواية كله انبثق .. كل الأمثلة والانواع اللي
+
+344
+00:34:22,250 --> 00:34:27,280
+أخدناها انبثق من وين؟ من التعريف الأحوالفي أحوال
+
+345
+00:34:27,280 --> 00:34:31,600
+الرواة قولا، أحوال الرواة فعلا، أحوال الرواة قولا
+
+346
+00:34:31,600 --> 00:34:41,940
+و فعلا بعدين اكويس صفة الرواة بعدين صفة الرواية
+
+347
+00:34:41,940 --> 00:34:50,320
+طبعا صفة الرواية كانت إما في صيغ الأداء أو زمان أو
+
+348
+00:34:50,320 --> 00:34:54,460
+مكان دائما
+
+349
+00:34:54,460 --> 00:34:58,010
+و أنتوا بتدرسوا يا أخواتلما تدرسوا الاشي الكتير
+
+350
+00:34:58,010 --> 00:35:04,790
+ارجعوا لقصود مقارنة فاكرين لما تسمعوا نشرة الأخبار
+
+351
+00:35:04,790 --> 00:35:11,390
+إيش بيقولوا موجز ثم التفاصيل ثم تذكيرا بالعناوين
+
+352
+00:35:11,390 --> 00:35:17,870
+انت احفظ المادة زي هي المادة
+
+353
+00:35:17,870 --> 00:35:23,720
+يعني فيها واحد اتنين تلات اربع خمسةواحد بتتفر على
+
+354
+00:35:23,720 --> 00:35:26,880
+كده و كده، اتنين بتتفر على كده و كده، و بتفصلي،
+
+355
+00:35:26,880 --> 00:35:32,880
+بعدين تذكير، تمام؟ إذا حفظت المادة زي هيك، خلاص
+
+356
+00:35:32,880 --> 00:35:37,120
+وين بيجي السؤال، بتفتشه كأنه الكتاب يعني قدامك،
+
+357
+00:35:37,120 --> 00:35:43,100
+بتفتحيه و بتطول منه الإجابةهذه يعني طريقة سلسة
+
+358
+00:35:43,100 --> 00:35:47,100
+وسهلة سواء في الفهم او في الحفظ او في المحاضرة ان
+
+359
+00:35:47,100 --> 00:35:50,620
+الواحد بيجيب ال .. ال .. ال motions في البداية
+
+360
+00:35:50,620 --> 00:35:54,240
+العناوين بعدين بيفصل بعدين بيذكر ايه بالعناوين
+
+361
+00:35:54,240 --> 00:35:58,540
+بالهم قبل ما يدخل في موضوع جديدالان ندخل في موضوع
+
+362
+00:35:58,540 --> 00:36:02,760
+اهمية معرفة الحديث المسلسل ايش فيديت ان نتعرف على
+
+363
+00:36:02,760 --> 00:36:06,860
+الحديث المسلسل؟ ليش العلماء .. علماء الحديث اهتموا
+
+364
+00:36:06,860 --> 00:36:12,360
+بهذا النوع و إبراز هذا النوع تمام؟ من آلاف
+
+365
+00:36:12,360 --> 00:36:16,500
+الأحاديث الموجودة و مئات آلاف الأحاديث الموجودة
+
+366
+00:36:16,500 --> 00:36:23,580
+يعني في كتب .. ليش اهتموا أبرزوا و صنفوا كتب في ..
+
+367
+00:36:23,580 --> 00:36:29,120
+في هذا النوع؟لأن اجتمال الحديث المسلسل على زيادة
+
+368
+00:36:29,120 --> 00:36:33,440
+الضبط من الرواة شوفوا احنا في مثل ايش بيقول بيقول
+
+369
+00:36:33,440 --> 00:36:41,720
+بدك عنب ولا جتل النطور يعني بدك الخلاصة لأ كويس
+
+370
+00:36:41,720 --> 00:36:47,940
+هنا مش ديش بس الخلاصة بد الخلاصة و كل التفاصيل
+
+371
+00:36:47,940 --> 00:36:51,020
+فحرص
+
+372
+00:36:51,020 --> 00:36:59,640
+الرواة ان كيف كانت الروايةعلى أي هيئة تمام هذا في
+
+373
+00:36:59,640 --> 00:37:08,900
+زيادة الضبط واتقان ونقل صورة طبق الأصل لكن
+
+374
+00:37:08,900 --> 00:37:13,600
+لو اتصرف الرواي انه ساب الشغلات هذه معنى ذلك لم
+
+375
+00:37:13,600 --> 00:37:19,000
+ينقل صورة طبق الأصل وبالتالي اهتمامهم واهتمام
+
+376
+00:37:19,000 --> 00:37:23,480
+الرواي بأنه ينقل الحديث كما هو كما جاء على هيئته
+
+377
+00:37:24,880 --> 00:37:30,680
+هذا يعني زيادة في ضبط الرواء وزيادة في ضبط علماء
+
+378
+00:37:30,680 --> 00:37:34,620
+الحديث واهتمامهم ان الأمور مضبوطة مائة بالمائة
+
+379
+00:37:34,620 --> 00:37:43,860
+مافيش لا زيادة ولا نقص طبعا
+
+380
+00:37:43,860 --> 00:37:52,040
+في عندنا أفضل الحديث المسلسل ماهي أفضل الحديث
+
+381
+00:37:52,040 --> 00:37:58,260
+المسلسل؟احنا عرفنا عدة أنواع نيجي إيش .. إيش
+
+382
+00:37:58,260 --> 00:38:04,500
+أفضليا طبعا العلماء ذكروا مجموعة فقالوا الحديث
+
+383
+00:38:04,500 --> 00:38:13,200
+المسلسل بقراءة صورة الصف المسلسل
+
+384
+00:38:13,200 --> 00:38:19,760
+بقراءة صورة الصف وإبن حجر قال هذا أصلح مسلسل في
+
+385
+00:38:19,760 --> 00:38:26,760
+الدنيا معناه ذلك هو أفضل إيهأفضل حديث مسلسل ..
+
+386
+00:38:26,760 --> 00:38:31,360
+المسلسل بقراءة صورة الصف .. إيش يعني المسلسل
+
+387
+00:38:31,360 --> 00:38:40,360
+بقراءة صورة الصف؟ طبعا الحديث يعني أخرج الحاكم هي
+
+388
+00:38:40,360 --> 00:38:45,780
+سنده .. قدام .. أه
+
+389
+00:38:49,220 --> 00:38:54,040
+حدثنا أبو العباس السريع أنبأ العباس ابن الوليد
+
+390
+00:38:54,040 --> 00:38:59,200
+أخبرني أبي حدثنا الأوزاعي وحدثني أبو بكر محمد بن
+
+391
+00:38:59,200 --> 00:39:03,980
+أحمد بن بالوي حدثنا محمد بن أحمد بن النضر حدثنا
+
+392
+00:39:03,980 --> 00:39:07,980
+معاوية ابن عمرو حدثنا أبو إسحاق عن الأوزاعي عن يحي
+
+393
+00:39:07,980 --> 00:39:12,280
+بن أبيكثير حدثني أبو سلم عن عبد الرحمن عن عبد الله
+
+394
+00:39:12,280 --> 00:39:18,550
+بن سلاملاحظوا الحاكم متأخر فسنده نازل فاكرين السند
+
+395
+00:39:18,550 --> 00:39:24,110
+العالي والنازل في آخر محاضرة قبل الانتحار هذا سنده
+
+396
+00:39:24,110 --> 00:39:31,370
+نازل لأن الحاكم متأخر ووصل الآن لعبد الله بن سلام
+
+397
+00:39:31,370 --> 00:39:37,250
+الصحابي رضي الله عنه ايش بيقول قال اجتمعنا فتذكرنا
+
+398
+00:39:37,250 --> 00:39:40,310
+فقلنا أيكم يأتي رسول الله صلى الله عليه وسلم
+
+399
+00:39:40,310 --> 00:39:46,550
+ليسأله أي الأعمال أحب إلى اللهتعالى ثم تفرقنا
+
+400
+00:39:46,550 --> 00:39:51,590
+وهبنا أن نأتي يعني الرسول صلى الله عليه وسلم كان
+
+401
+00:39:51,590 --> 00:39:55,890
+له هيبة فما اتفجوش مين اللي يروح إيش اللي يسأل
+
+402
+00:39:55,890 --> 00:40:01,690
+النبي صلى الله عليه وسلم فأرسل إلينا رسول الله صلى
+
+403
+00:40:01,690 --> 00:40:06,050
+الله عليه وسلم فجمعنا هو النبي صلى الله عليه وسلم
+
+404
+00:40:06,050 --> 00:40:11,850
+أرسلنا فجعل يومئ بعضنا إلى بعضفصار كل واحد يقول و
+
+405
+00:40:11,850 --> 00:40:15,930
+كأنه الرسول عارف ان احنا هيبين انه يعني .. يعني كل
+
+406
+00:40:15,930 --> 00:40:19,290
+واحد بيهز في راسه تمام و كأنه ايه أن الرسول صلى
+
+407
+00:40:19,290 --> 00:40:24,370
+الله عليه و سلم فقرأ علينا رسول الله صلى الله عليه
+
+408
+00:40:24,370 --> 00:40:27,530
+و سلم سبح لله ما في السماوات و ما في الأرض و هو
+
+409
+00:40:27,530 --> 00:40:33,970
+العزيز الحكيم بداية ايه صورة الصف إلى آخر الصورة
+
+410
+00:40:33,970 --> 00:40:41,880
+تمام هجيت هذا الحديثنشوف التسلسل بإيش .. نشوف بإيش
+
+411
+00:40:41,880 --> 00:40:47,240
+.. بإيش التسلسل أبو سلمة اللي بروي الحديث عن
+
+412
+00:40:47,240 --> 00:40:51,980
+عبدالله بن سلام بيقول فقرأها علينا عبدالله بن سلام
+
+413
+00:40:51,980 --> 00:40:58,580
+من أولها إلى آخرها قال يحيى اللي هو تلميذ أبو سلمة
+
+414
+00:40:58,580 --> 00:41:04,600
+فقرأها علينا أبو سلمة من أولها إلى آخرهاوالأوزاعي
+
+415
+00:41:04,600 --> 00:41:10,720
+تلميذ أبو سلام .. أبو إسحاق الفزاري تلميذ يحيى
+
+416
+00:41:10,720 --> 00:41:14,780
+بقال قرأها علينا الأوزاع من أولها إلى آخرها معاوية
+
+417
+00:41:14,780 --> 00:41:19,460
+تلميذ الأوزاعي قال وقرأها علينا أبو إسحاق الفزاري
+
+418
+00:41:19,460 --> 00:41:24,680
+من أولها إلى آخرها وهكذا كلهم للآخر لحد الشيخ
+
+419
+00:41:24,680 --> 00:41:30,240
+الحاكم اللي هو أبو بكر بن بالاويه قال قرأها من
+
+420
+00:41:30,240 --> 00:41:38,450
+أولها إلى آخرهاوبالتالي هذا الحديث كله تسلسل تمام
+
+421
+00:41:38,450 --> 00:41:45,870
+بقراءة صورة الصف وهذا أصلح الأحاديث المسلسلة في
+
+422
+00:41:45,870 --> 00:41:55,890
+الدنيا كما قال الإمام إبراهيم المرتبة
+
+423
+00:41:55,890 --> 00:42:00,170
+الثانية بعد الحديث المسلسل بصورة الصف المسلسل
+
+424
+00:42:00,170 --> 00:42:01,390
+بالحفاظ والفقهاء
+
+425
+00:42:04,740 --> 00:42:09,480
+ليش؟ لأن الحافظ أعلى درجة، لما يكون الرواي كلهم
+
+426
+00:42:09,480 --> 00:42:15,840
+حفاظ، مسلسل بالحفاظ يعني درجة عالية و لما يكون
+
+427
+00:42:15,840 --> 00:42:22,000
+كمان فقيه، تمام؟ و ابن حجر قال المسلسل بالحفاظ
+
+428
+00:42:22,000 --> 00:42:26,560
+يفيد العلم القطعي مثل الحديث المتورطة، إيش يعني
+
+429
+00:42:26,560 --> 00:42:29,940
+الحديث القطعي، العلم القطعي؟
+
+430
+00:42:32,900 --> 00:42:36,660
+ليه مفيد الدلالة؟ قطع الدلالة مفيد العلم اليقنين
+
+431
+00:42:36,660 --> 00:42:40,780
+مافي يعني ملامد في ال channel إيش يعني العلم
+
+432
+00:42:40,780 --> 00:42:44,800
+القطعي؟ إيش انت قولتي ثابت .. ليش؟ قطعي الدلالة
+
+433
+00:42:44,800 --> 00:42:50,660
+إيش يعني ثابت الدلالة؟ يعني مواضع و واضح يعني لها
+
+434
+00:42:50,660 --> 00:42:59,420
+مجال للشك طب كلامك زي كلامها؟ ولا باختلفهم؟ أه
+
+435
+00:42:59,420 --> 00:43:06,630
+كلامك صحيحيعني كلامك و كلامها واحد هي جالت ثابت
+
+436
+00:43:06,630 --> 00:43:21,210
+الدلالة انت ايش قلتيه لا مجال للشكل طب
+
+437
+00:43:21,210 --> 00:43:26,390
+شوف طبعا اللي انت قلتيه غير اللي جالته الان في
+
+438
+00:43:26,390 --> 00:43:31,210
+عندنا حاجة اسمها
+
+439
+00:43:33,910 --> 00:43:40,210
+الثبوت و حاجة اسمها الدلالة الحديث ثابت ولا مش
+
+440
+00:43:40,210 --> 00:43:44,610
+ثابت؟ ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت
+
+441
+00:43:44,610 --> 00:43:46,210
+.. ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+442
+00:43:46,210 --> 00:43:46,870
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+443
+00:43:46,870 --> 00:43:48,130
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+444
+00:43:48,130 --> 00:43:49,110
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+445
+00:43:49,110 --> 00:43:51,110
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+446
+00:43:51,110 --> 00:43:51,310
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+447
+00:43:51,310 --> 00:43:53,670
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+448
+00:43:53,670 --> 00:43:56,570
+ثابت .. ث
+
+449
+00:43:59,200 --> 00:44:04,660
+هذا يفيد العلم القطعي أي ثبوت القطعي قطعية ثبوت
+
+450
+00:44:04,660 --> 00:44:12,820
+بمعنى مافيش إمكانية أنه يطلع ضعيف ظنية
+
+451
+00:44:12,820 --> 00:44:20,800
+ثبوت معناته احنا لسه مش عارفينه بدنا ندرسه يمكن
+
+452
+00:44:20,800 --> 00:44:26,910
+يطلع صحيحويمكن يطلع حسن ويمكن يطلع ضعيف ويمكن يطلع
+
+453
+00:44:26,910 --> 00:44:31,890
+موضوع هذه معنات ظنية الثبوت فاحنا عندنا الحديث
+
+454
+00:44:31,890 --> 00:44:36,790
+مقسم لمتواتر و أحد مش كده المتواتر قطعي الثبوت
+
+455
+00:44:36,790 --> 00:44:44,490
+يفيد العلم القطع يعني الثبوت لا يتطرق اليه الشك
+
+456
+00:44:48,050 --> 00:44:52,110
+الأحدظنية الثبوت، أيش يعني ظنية الثبوت؟ معناته منه
+
+457
+00:44:52,110 --> 00:44:55,470
+الصحيح ومنه الحسن ومنه الضعيف ومنه الموضوع بناء
+
+458
+00:44:55,470 --> 00:44:59,970
+على دراسته عشان هيك انت بتتعلمه في الفصل القادم
+
+459
+00:44:59,970 --> 00:45:04,950
+بتتعلمه يعني دراسة الأسانيد و الحكم عليهاوبتصير
+
+460
+00:45:04,950 --> 00:45:09,290
+إيش؟ العلماء يحكموا على الإسناد وبناء على الحكم
+
+461
+00:45:09,290 --> 00:45:13,910
+بنقول صحيح أو حسن أو ضعيف لكن المتواتر لا يحتاج
+
+462
+00:45:13,910 --> 00:45:18,990
+إلى الدراسة المتواتر أعلى درجات الصحة لأنه وصل
+
+463
+00:45:18,990 --> 00:45:25,770
+إلينا تمام ما رواه جامع عن جامع تستحيل العادة
+
+464
+00:45:25,770 --> 00:45:30,510
+تواطؤهم على الكذب من أول السند إلى المنتهىوبالتالي
+
+465
+00:45:30,510 --> 00:45:37,850
+هذا المتواتر بيسموه قطعي الثبوت الأحد
+
+466
+00:45:37,850 --> 00:45:45,850
+ظنية الثبوت لما أقول العلم القطعي يعني قطعي الثبوت
+
+467
+00:45:45,850 --> 00:45:52,730
+العلم الظن يعني ظنية الثبوت من حيث إثبات الحديث
+
+468
+00:45:52,730 --> 00:45:59,880
+أما اللي حكته زميلتكواقطعي الدلالة وظنية الدلالة
+
+469
+00:45:59,880 --> 00:46:05,580
+مالوش علاقة بثبوت الحديث إله علاقة بماذا يدل
+
+470
+00:46:05,580 --> 00:46:12,540
+الحديث فإذا كان الحديث يدل على شيء واحد فقط فهو
+
+471
+00:46:12,540 --> 00:46:18,300
+قطعية الدلالة يعني مثلا ربنا عز وجل بيقول أقيم
+
+472
+00:46:18,300 --> 00:46:22,800
+الصلاة، إيش بنفهم؟
+
+473
+00:46:22,800 --> 00:46:25,360
+وجوب إقامة الصلاة
+
+474
+00:46:29,000 --> 00:46:37,640
+ولا تقربوا الزينا هل بتحتمل معنى آخر غير أنه حرمت
+
+475
+00:46:37,640 --> 00:46:42,340
+الاقتراب من الزينا؟ ما بتحتمل غيره واتوا الذكاء
+
+476
+00:46:42,340 --> 00:46:47,680
+وجوب كتب
+
+477
+00:46:47,680 --> 00:46:54,510
+عليكم الصيامبمثل من الحديث بني الإسلام على خمس
+
+478
+00:46:54,510 --> 00:46:58,510
+شهادة أن لا إله إلا الله وأن محمد رسول الله وإقام
+
+479
+00:46:58,510 --> 00:47:06,110
+الصلاة وإيتاء الذكاء هذا إيش دلالة قطعية تمام لكن
+
+480
+00:47:06,110 --> 00:47:11,870
+لما يكون النص من القرآن أو من السنة بحتمل معنيين
+
+481
+00:47:11,870 --> 00:47:18,070
+أو تلاتة هذا اسم دلالة ظنية مثلا أو لمستموا النساء
+
+482
+00:47:20,340 --> 00:47:26,200
+العلماء بناء على تفسير اللمس ففسروها معناه إيه
+
+483
+00:47:26,200 --> 00:47:32,800
+وبالتالي اختلف الحكم اللمس بمعنى المس الظاهر و
+
+484
+00:47:32,800 --> 00:47:38,860
+اللمس بمعنى الجماع وبالتالي اللي فسرها بمعنى
+
+485
+00:47:38,860 --> 00:47:45,080
+الجماع قال إن مس الرجل للمرأة لا ينقض الوضوء وإنما
+
+486
+00:47:45,080 --> 00:47:50,950
+الذي ينقض الوضوء الجماعفبالتالي اختلفوا انه هل مصد
+
+487
+00:47:50,950 --> 00:47:56,590
+الرجل ليد امرأته هل ينقض الوضوء او لا ينقض الوضوء
+
+488
+00:47:56,590 --> 00:48:02,010
+على فريقين بناء على ايش على ان النص ده ظنية دلالة
+
+489
+00:48:02,010 --> 00:48:08,530
+يحتمل اكثر من المعنى فقطعية دلالة وظنية دلالة ايش؟
+
+490
+00:48:08,530 --> 00:48:15,950
+وقطعية ثبوت وظنية ثبوت شيء اخر احنا الان الكلام
+
+491
+00:48:15,950 --> 00:48:21,350
+على المسلسل بالحفاظ والفقهاءقطعي الثبوت بمعنى
+
+492
+00:48:21,350 --> 00:48:26,410
+العلم القطعي نمر
+
+493
+00:48:26,410 --> 00:48:32,370
+التلاتة المسلسل باتصال السند بألفاظ السماعة زي
+
+494
+00:48:32,370 --> 00:48:37,590
+المثال اللي احنا شفناه سمعته او حدثنا او اخبران مع
+
+495
+00:48:37,590 --> 00:48:47,770
+عدم وجود التدليس يعني مايكونش اي راوي مدلس التكليف
+
+496
+00:48:55,790 --> 00:49:03,450
+اختيار ثلاث أنواع مما لم يتم التمثيل لها وذكر
+
+497
+00:49:03,450 --> 00:49:07,710
+حديث مسلسل واحد لكل نوع كمثال عليه يعني مطلوب مثال
+
+498
+00:49:07,710 --> 00:49:14,760
+واحد لتلت أنواععندك انت امثلة كتير ما انذكر إليها
+
+499
+00:49:14,760 --> 00:49:20,740
+مثلا الحفاظ الفقهاء اللي
+
+500
+00:49:20,740 --> 00:49:24,840
+في الزمان اللي في المكان يعني لو اختارتي واحد زمان
+
+501
+00:49:24,840 --> 00:49:28,520
+واحد مكان مثال
+
+502
+00:49:28,520 --> 00:49:34,740
+طبعا هتسألوا من وين بدنا نجيبهم؟ يعني هتجيبوهم من
+
+503
+00:49:34,740 --> 00:49:40,900
+كتب المسلسل عندكم من المصنفات في مصنف للسيوطي
+
+504
+00:49:41,810 --> 00:49:47,920
+ولغيرهتمام؟ تشوفوا إيش في المكتبة في .. يعني كتب
+
+505
+00:49:47,920 --> 00:49:53,040
+عن الحديث المسلسلة و من خلالها أنتوا بتشوفوا أو
+
+506
+00:49:53,040 --> 00:49:56,760
+يعني إذا مالاجيتوش في المكتبة ممكن تفوتوا على
+
+507
+00:49:56,760 --> 00:50:00,460
+المكتبة الشاملة أو على ال .. على جوجل تشوفوا إيش
+
+508
+00:50:00,460 --> 00:50:04,680
+كتب في .. موجودة في ال net هتلاجوا شغلات كتير في
+
+509
+00:50:04,680 --> 00:50:09,980
+الأحاديث المسلسلة غير كمان كتب السيوطي هتجدوا كتب
+
+510
+00:50:09,980 --> 00:50:15,840
+أخرى منها هتختاروا إيش الأمثلة الليهذا تقريبا
+
+511
+00:50:15,840 --> 00:50:19,540
+التكليف إن صار عندكم تكليف على غريب الحديث و تكليف
+
+512
+00:50:19,540 --> 00:50:25,740
+على الحديث المسلسل وبهيك
+
+513
+00:50:25,740 --> 00:50:28,200
+بنختم ان شاء الله محاضرتنا سبحانك اللهم وبحمدك
+
+514
+00:50:28,200 --> 00:50:30,860
+نشهد أن لا إله إلا أنت و نستغفرك وأنا أتوب إليك
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1ed7c1ff842bbf60d98f146169f798f7de14772d
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4957, "start": 20.75, "end": 49.57, "text": "اقعدوا بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما علمتنا إنك أنت السميع العليم أما بعد اليوم سنتناول نوعين من أنواع الحديث وأنواعه", "tokens": [995, 4587, 22488, 14407, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 13672, 16095, 7251, 2288, 21292, 18863, 19528, 5296, 8315, 11933, 15040, 19446, 11203, 2304, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..13cc9a81ebd966728340098ca606be57d6caf07d
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/n2ccpYFDMG0_raw.srt
@@ -0,0 +1,2056 @@
+1
+00:00:20,750 --> 00:00:24,130
+اقعدوا بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,130 --> 00:00:27,530
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,530 --> 00:00:30,270
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,270 --> 00:00:34,330
+وصحبه أجمعين اللهم يربي العلم لنا إلا ما علمتنا
+
+5
+00:00:34,330 --> 00:00:37,870
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,870 --> 00:00:41,770
+بما علمتنا إنك أنت السميع العليم أما بعد اليوم
+
+7
+00:00:41,770 --> 00:00:50,960
+سنتناول نوعين من أنواع الحديث وأنواعهالنوع الأول
+
+8
+00:00:50,960 --> 00:00:57,900
+غريب الحديث النوع الثاني الحديث المسلسل غريب
+
+9
+00:00:57,900 --> 00:01:08,120
+الحديث راح نتعرف على تعريفه و فائدته وأهميته وأهم
+
+10
+00:01:08,120 --> 00:01:15,800
+وأشهر المصنفات فيه تعريفه خوات بشكل مبسط
+
+11
+00:01:20,560 --> 00:01:29,500
+يعني في متن الحديث أحيانا يقع كلمة غامضة يعني غير
+
+12
+00:01:29,500 --> 00:01:36,300
+مفهومة بعيدة عن الفهم و ذلك إما لقلة استعمالها أو
+
+13
+00:01:36,300 --> 00:01:44,800
+يعني لقلة المعرفة المتينة في اللغة العربية وهذا
+
+14
+00:01:44,800 --> 00:01:46,240
+يتطلب تفسيرها
+
+15
+00:01:50,750 --> 00:01:57,990
+و أحيانا التفسير يكون في ذات الحديث نفسه و أحيانا
+
+16
+00:01:57,990 --> 00:02:05,550
+تمام لا يكون مفسر وبالتالي علماء الحديث اجتهدوا في
+
+17
+00:02:05,550 --> 00:02:12,670
+تفسير هذه الكلمة الغريبة بناء على معرفتهم باللغة
+
+18
+00:02:12,670 --> 00:02:17,610
+العربية و معاني الكلمات الغريبة
+
+19
+00:02:20,090 --> 00:02:25,210
+نشوف مثال لكلمات
+
+20
+00:02:25,210 --> 00:02:30,050
+غريبة موجودة في الحديث فسرها الحديث نفسه يعني
+
+21
+00:02:30,050 --> 00:02:34,630
+النبي صلى الله عليه وسلم هو من فسر يعني المعنى
+
+22
+00:02:34,630 --> 00:02:41,090
+الغريب مثال يحشر الله العباد أو الناس عراتا غرلا
+
+23
+00:02:41,090 --> 00:02:48,010
+بهم طبعا يحشر الله العباد أو الناس عراتا معروفة
+
+24
+00:02:49,250 --> 00:02:59,370
+محتاج تفسير غرلا بهمة مش واضح تمام الصحابة يبدو
+
+25
+00:02:59,370 --> 00:03:03,210
+غرلا عارفينها احنا مش عارفينها لأننا ضعف في اللغة
+
+26
+00:03:03,210 --> 00:03:09,590
+العربية هم سألوا عن بهمة قالوا ما بهمة قال ليس
+
+27
+00:03:09,590 --> 00:03:10,370
+معهم شيء
+
+28
+00:03:13,320 --> 00:03:16,260
+أحنا في الدنيا الواحد بيكون معاه مال بيكون ولاد
+
+29
+00:03:16,260 --> 00:03:22,280
+بيكون عقارات بيكون بيملك في الدنيا لا يملكوا شيء
+
+30
+00:03:22,280 --> 00:03:30,620
+يعني كما ولدتهم أمهاتهم بيجي الواحد ماهوش شيء إذن
+
+31
+00:03:30,620 --> 00:03:34,660
+النبي صلى الله عليه وسلم فسر معنى بوه هذا أجود
+
+32
+00:03:34,660 --> 00:03:38,720
+أنواع التفسير لأنه على المضمون أن النبي صلى الله
+
+33
+00:03:38,720 --> 00:03:44,300
+عليه وسلم هو الذي فسر يعني هذا المعنى الغريبطب
+
+34
+00:03:44,300 --> 00:03:49,740
+غُلًا شو معناها؟ لما يكون في كلمة غريبة معنى ذلك
+
+35
+00:03:49,740 --> 00:03:58,300
+أنه بدنا نروح لكتب غريب الحديث ونرى بماذا فسر
+
+36
+00:03:58,300 --> 00:04:06,220
+العلماء هذه الكلمة الغريبة طبعا
+
+37
+00:04:06,220 --> 00:04:09,760
+فسرها ابن الأثير الجزري في كتابه النهاية في غريب
+
+38
+00:04:09,760 --> 00:04:16,760
+الحديثغرلا جمع أغرال والأغرال هو الأقلف أي غير
+
+39
+00:04:16,760 --> 00:04:22,700
+المختون يعني اللي مش انطحر يعني
+
+40
+00:04:22,700 --> 00:04:31,250
+زي ما المولود يولد تمام؟يبعث تماما يعني احنا في
+
+41
+00:04:31,250 --> 00:04:35,870
+الدنيا بنطهره لما شير عمره سبع سنين .. سبع أيام و
+
+42
+00:04:35,870 --> 00:04:40,930
+14 يوم شهر بعد شهرين بعد سنة بعد سنتين عندنا يعني
+
+43
+00:04:40,930 --> 00:04:46,330
+طهور او اللي .. اللي بيسموه الخيتان يعني هذا من
+
+44
+00:04:46,330 --> 00:04:50,850
+سنة الفطرة بنحرس عليه احنا المسلمين يوم القيامة
+
+45
+00:04:50,850 --> 00:04:56,450
+بيحشر الناس يعني كما ولدتهم أمهاتهم دون ما يكون
+
+46
+00:04:56,450 --> 00:05:03,390
+مختونينهذا المعنى الآن هذا مثال في حديث الآن
+
+47
+00:05:03,390 --> 00:05:10,030
+الأحاديث لما تقرأ الأحاديث من كتبها نادرا ما يكون
+
+48
+00:05:10,030 --> 00:05:14,590
+في حديث مافيش فيه كلمة غريبة يعني بيكثر الأكلمات
+
+49
+00:05:14,590 --> 00:05:18,650
+الغريبة في الأحاديث هذه الكلمات الغريبة علشان احنا
+
+50
+00:05:18,650 --> 00:05:24,180
+نعرفها ان ماكنش مفسرة في نفس الحديثطبعا بفسرة في
+
+51
+00:05:24,180 --> 00:05:28,140
+نفس الحديث بيقتضي أحيانا فسرها النبي عليه الصلاة
+
+52
+00:05:28,140 --> 00:05:33,220
+والسلام روى المصدر و أحيانا بفسرها الصحابي روى
+
+53
+00:05:33,220 --> 00:05:38,700
+الحديث و أحيانا بفسرها أحد رواتي الحديث اللي في
+
+54
+00:05:38,700 --> 00:05:44,460
+السند تمام و مرات بفسرها المصنف يعني مثلا البخاري
+
+55
+00:05:44,460 --> 00:05:48,100
+في صحيح البخاري بروي الحديث و بيقول قال أبو عبد
+
+56
+00:05:48,100 --> 00:05:53,660
+الله يعني البخاري معنى كذا بفسرهتمام أحيانا بيكون
+
+57
+00:05:53,660 --> 00:05:56,240
+المصنف هو إيه اللي .. اللي .. اللي بيفسر الحديث
+
+58
+00:05:56,240 --> 00:06:03,520
+هذا كلهيته يعني جيد لكن مرات بنلاقيش تفسير مانعش
+
+59
+00:06:03,520 --> 00:06:08,100
+إلا نذهب إلى كتب غريب الحديث و نعرف تفسير هذه
+
+60
+00:06:08,100 --> 00:06:12,960
+الكلمة من كتب غريب الحديث أو إن لم نجد من كتب غريب
+
+61
+00:06:12,960 --> 00:06:19,090
+الحديث من كتب معاجم اللغةلأن احنا ملزمين بفهم
+
+62
+00:06:19,090 --> 00:06:23,790
+القرآن الكريم وفهم السنة النبوية فهمها بناء على
+
+63
+00:06:23,790 --> 00:06:26,990
+قواعد اللغة العربية ومعاني اللغة العربية مانفعش
+
+64
+00:06:26,990 --> 00:06:31,250
+انا افسر كلمة في اللغة العربية و القرآن و الحديث
+
+65
+00:06:31,250 --> 00:06:37,050
+من اللغة العربية بخلاف اللغة العربية اذا اي واحد
+
+66
+00:06:37,050 --> 00:06:42,270
+فسر كلمة بخلاف اللغة العربية ده تفسير و باطللأن
+
+67
+00:06:42,270 --> 00:06:46,350
+ربنا عز وجل أنزل هذا القرآن والوحي يعني بلسانة
+
+68
+00:06:46,350 --> 00:06:49,970
+عربية مبينة وبالتالي احنا ملزمين بتفسير القرآن
+
+69
+00:06:49,970 --> 00:06:54,330
+والسنة بما تقتضيه قواعد اللغة ومعاني الكلمات في
+
+70
+00:06:54,330 --> 00:06:58,990
+اللغة العربية أما
+
+71
+00:06:58,990 --> 00:07:06,230
+عن فائدته وأهميته لقد أولى علماء الحديث و هذا الفن
+
+72
+00:07:06,230 --> 00:07:14,050
+اهتماما بالغةلأن بدون هذا العلم ستبقى معاني
+
+73
+00:07:14,050 --> 00:07:17,910
+الأحاديث النبوية غامضة غير مفهومة وإذا كانت
+
+74
+00:07:17,910 --> 00:07:21,210
+الأحاديث غير مفهومة معنا ذلك هذا الدين غير مفهوم
+
+75
+00:07:21,210 --> 00:07:27,410
+أو سنفهمه فهما مغلوطاوبالتالي سنأخذ دينا مش هو
+
+76
+00:07:27,410 --> 00:07:31,470
+الدين اللذي يعني جاء به النبي صلى الله عليه وسلم
+
+77
+00:07:31,470 --> 00:07:37,330
+وبالتالي اهتموا بهذا الكلام اهتماما بالغا مما يعني
+
+78
+00:07:37,330 --> 00:07:51,190
+نتج عن هذا الاهتمام وجود المصنفات ماحسش
+
+79
+00:07:51,190 --> 00:07:51,510
+رأيي
+
+80
+00:08:24,160 --> 00:08:30,860
+نتج عن هذا الاهتمام من علماء الحديث وجود المصنفات
+
+81
+00:08:30,860 --> 00:08:40,160
+في هذا العلم من أشهر هذه المصنفات كتاب
+
+82
+00:08:40,160 --> 00:08:48,740
+غريب الحديث لأبي عبيد ابن سلام اللي
+
+83
+00:08:48,740 --> 00:08:54,170
+يعني بيسموه الهراويأبي عبيد ابن القاسم ابن سلام
+
+84
+00:08:54,170 --> 00:09:01,010
+الهروي اسم كتابه غريب الحديث المرتبين الكتب بناء
+
+85
+00:09:01,010 --> 00:09:07,110
+على الأقدم وفاتا مذكور في الأول في كتاب الفائق في
+
+86
+00:09:07,110 --> 00:09:08,750
+غريب الحديث للزمخ شريف
+
+87
+00:09:13,300 --> 00:09:18,120
+أخر كتاب طبعا فيه كتب كثيرة غير هذه الكتب كتاب
+
+88
+00:09:18,120 --> 00:09:21,720
+النهاية في غريب الحديث والأثر لابن الأثير الجزري
+
+89
+00:09:21,720 --> 00:09:29,540
+وهذا تقريبا أجمع كتاب فيهم لأنه متأخر ودائما
+
+90
+00:09:29,540 --> 00:09:37,400
+الكتاب المتأخر بيجمع من سبقه ويضيف عليه فالأشهر
+
+91
+00:09:37,400 --> 00:09:42,130
+في هذه الكتب كتاب النهاية في غريب الحديثيعني ربما
+
+92
+00:09:42,130 --> 00:09:46,290
+كلمة غريبة اروح لكتاب غريب الحديث للهروي ما
+
+93
+00:09:46,290 --> 00:09:51,090
+نلاقيها انفسرة اروح للفائق ما نلاقيها اروح للنهاية
+
+94
+00:09:51,090 --> 00:09:57,870
+ما نلاقيه ممكن العكس طبعا لكن يعني النهاية أجمع
+
+95
+00:09:57,870 --> 00:10:02,030
+كتاب لكن هذا لا يقتضي انه نقتصر عليه لابد ان نتعرف
+
+96
+00:10:02,030 --> 00:10:10,400
+على سائر هذه الكتب طبعااحنا بدنا نطلبكوا عشان نفهم
+
+97
+00:10:10,400 --> 00:10:14,100
+الكلمات الغريبة أكتر و بشكل عمري و نستفيد منها
+
+98
+00:10:14,100 --> 00:10:20,820
+بدنا تكليف .. تكليف بسيط هذا التكليف أنه نختار تلت
+
+99
+00:10:20,820 --> 00:10:26,280
+أحادث طويلة يعني مش يعني سطر و سطرين يعني يكون
+
+100
+00:10:26,280 --> 00:10:31,320
+صفحة كويس صفحة من عندك يعني ممكن صفحة من الكتاب
+
+101
+00:10:31,320 --> 00:10:36,940
+يعنيمن أي .. من البخاري، من المسلم، من الترمذي
+
+102
+00:10:36,940 --> 00:10:41,140
+اختاريها بس ايش يعني يكون فيها كلمات غريبة مش كلمة
+
+103
+00:10:41,140 --> 00:10:44,600
+ولا كلمتين يعني يكون فيها الحديث اقل اشي خمس
+
+104
+00:10:44,600 --> 00:10:49,100
+كلمات، ست كلمات يعني يكون مليان دسم تختار الكلمات
+
+105
+00:10:49,100 --> 00:10:53,720
+الغريبة طبعا اتوافق الحديث من وين أخدتيه زي ما انت
+
+106
+00:10:53,720 --> 00:10:57,880
+متعودة في التخرج الجزء و الصفحة و الكتاب و الباب و
+
+107
+00:10:57,880 --> 00:11:05,410
+رقم الحديثو بعدين بدنا نفسر الكلمات الغريبة بعد ما
+
+108
+00:11:05,410 --> 00:11:09,510
+احنا نروح على الكتب التلاتة هذه اللي هو غريب
+
+109
+00:11:09,510 --> 00:11:14,490
+الحديث للهراوي و لزماغ شاري الفائق في غريب الحديث
+
+110
+00:11:14,490 --> 00:11:18,690
+و النهاية في غريب الحديث لابن الأفير نروح في كل
+
+111
+00:11:18,690 --> 00:11:23,530
+كلمة للتلت كلمة .. نفسرها من التلت كتب طبعا اللي
+
+112
+00:11:23,530 --> 00:11:26,890
+مش موجودة بنقول مش موجودة اللي موجودة بنكتب الكلام
+
+113
+00:11:26,890 --> 00:11:28,050
+موجود و بنوفقه
+
+114
+00:11:30,650 --> 00:11:37,890
+تمام؟ هذا يعني المقلوب في التكليف طبعا هذا تكليف
+
+115
+00:11:37,890 --> 00:11:44,070
+عشان انتوا تستفيدوا و بعد كده اي كلمة غريبة في اي
+
+116
+00:11:44,070 --> 00:11:48,990
+حديث تجدوها يسهل عليكم انكوا تروحوا تجدوا معنى
+
+117
+00:11:48,990 --> 00:11:53,910
+الكلمة الغريبة من هذه الكتابةفهذا التمرين يعني
+
+118
+00:11:53,910 --> 00:11:57,270
+التكليف انتوا بتستفيدوا منه و بيضلوا راسخ في
+
+119
+00:11:57,270 --> 00:12:00,910
+أذهانكوا و اخترت يعني هذا التكليف لأنه عملي في
+
+120
+00:12:00,910 --> 00:12:05,270
+الحياة لأنه انتوا دعاء سواء في مساقات أخرى بدكوا
+
+121
+00:12:05,270 --> 00:12:10,230
+تفسروا أي حديث أو أي حديث قرأته أو سمعته في
+
+122
+00:12:10,230 --> 00:12:16,030
+الإذاعة في ال .. في التلفزيون قرأته في ال net في
+
+123
+00:12:16,030 --> 00:12:19,850
+كذا سؤلته عنه و بدكوا تفهمه يعني بإمكانكوا ترجعله
+
+124
+00:12:19,850 --> 00:12:21,390
+هذه الكتب الغريبة
+
+125
+00:12:24,020 --> 00:12:33,700
+نعيش إلى الحديث المسلسل طبعا
+
+126
+00:12:33,700 --> 00:12:43,320
+انتوا فاكرين تعريف السند؟ ايش هو؟ سلسلة الرواية اه
+
+127
+00:12:43,320 --> 00:12:51,450
+يعني سلسل و لما نقول مسلسل يعني سلسلتمام؟ اه زي ما
+
+128
+00:12:51,450 --> 00:12:56,170
+انت بتقولي سنسال او السلسلة اللى بتلبسيها في عنقك
+
+129
+00:12:56,170 --> 00:13:00,590
+او في اليد تمام؟ هذه سلسلة لأنه حلقة في حلقة في
+
+130
+00:13:00,590 --> 00:13:05,490
+حلقة في حلقة لما انت بدك توصف في مثلا السلسلة اللى
+
+131
+00:13:05,490 --> 00:13:10,550
+.. العقد اللى بتلبسيه بيقول والله هذه سلسلة يعني
+
+132
+00:13:10,550 --> 00:13:16,520
+كل اللى فيها خرزسلسلة أخرى بنقول والله هذه سلسلة
+
+133
+00:13:16,520 --> 00:13:26,000
+كل اللي فيها يعني لولو هذه سلسلة كل اللي فيها
+
+134
+00:13:26,000 --> 00:13:33,720
+سلسلة فضة هذه سلسلة كلها أيه؟ دهب أو حلقة دهب
+
+135
+00:13:33,720 --> 00:13:36,040
+وحلقة فضة، كويس؟
+
+136
+00:13:38,460 --> 00:13:47,520
+المسلسل بمعنى بسيط أن الحلقات السلسلة كلها على صفة
+
+137
+00:13:47,520 --> 00:13:52,980
+معينة نتعرف
+
+138
+00:13:52,980 --> 00:13:58,750
+على التعريفومن خلال التعريف بيبرز أن أولا و ثانيا
+
+139
+00:13:58,750 --> 00:14:03,710
+في أحوال الرواه و صفاتهم و الثانية في صفات الرواية
+
+140
+00:14:03,710 --> 00:14:06,910
+و أحوالها لأن عندنا هنعرف من خلال التعريف هذول
+
+141
+00:14:06,910 --> 00:14:10,750
+أولا و ثانيا مشتقين من التعريف اللي عندنا بدنا
+
+142
+00:14:10,750 --> 00:14:17,290
+نعرفه لأنه بنلاقي أن التعريف الحديث المسلسل هي
+
+143
+00:14:17,290 --> 00:14:25,040
+أحوال و رواه صفات إما للرواه و إما للمرويصفات
+
+144
+00:14:25,040 --> 00:14:31,840
+مسلسلة يعني للرواء أنفسهم اللي في السلسلة في السنة
+
+145
+00:14:31,840 --> 00:14:38,200
+أو للمتن اللي هي الرواية تمام فبالتالي صار بدنا
+
+146
+00:14:38,200 --> 00:14:43,820
+نتعرف على الأول وثانيا مشتقين هذول من التعريف ذاته
+
+147
+00:14:43,820 --> 00:14:48,660
+و كذلك نعرف أهمية معرفة الحديث المسلسل و كذلك يعني
+
+148
+00:14:48,660 --> 00:14:54,220
+أفضل الحديث المسلسل و أخيرا المصنفات في هذاالعلم
+
+149
+00:14:54,220 --> 00:14:57,300
+نجي
+
+150
+00:14:57,300 --> 00:15:05,300
+إلى تعريف هو ما تتابع رواته إسناده واحدا فواحدا
+
+151
+00:15:05,300 --> 00:15:10,660
+احنا بنعرف سلسلة الإسناد بيبدأ من عند المصنف لحد
+
+152
+00:15:10,660 --> 00:15:14,400
+النبي عليه الصلاة والسلام كل واحد في هذه الحلقة كل
+
+153
+00:15:14,400 --> 00:15:19,200
+راوي حدثنا فلان عن فلان عن فلان هذا واحدا فواحدا
+
+154
+00:15:19,200 --> 00:15:27,570
+على صفة واحدةأو حالة واحدة سواء للرواه أو للريواية
+
+155
+00:15:27,570 --> 00:15:33,750
+يعني إما الصفة هذه بتكون متتابعة إما للرواه في
+
+156
+00:15:33,750 --> 00:15:40,410
+السند وإما للريواية ذاتها شيء من المتن بتكرر تمام
+
+157
+00:15:40,410 --> 00:15:46,910
+في كل الأمور هذه إيه يعني إذا من خلال من خلال
+
+158
+00:15:46,910 --> 00:15:52,250
+التعريف هذه الصفةتمام موجودة إما في السند و إما في
+
+159
+00:15:52,250 --> 00:15:57,630
+الرواية في المدينة إما في الرواة و إما في الرواية
+
+160
+00:15:57,630 --> 00:16:05,250
+تمام و هذا بيخلينا ناخد أولا أحوال الرواة و صفاتها
+
+161
+00:16:07,440 --> 00:16:12,280
+ففي عندنا .. يعني الحديث المسلسل بنقسم نوع في
+
+162
+00:16:12,280 --> 00:16:16,840
+أحوال الرواه وصفاتهم يعني بدليجي الآن الحديث
+
+163
+00:16:16,840 --> 00:16:21,040
+بيسموه مسلسل لإن الإسناد تبعه كل الرواه إجا و إيه
+
+164
+00:16:21,040 --> 00:16:29,220
+على صفة واحدة أو على حالة واحدة طبعا إيش الأحوال و
+
+165
+00:16:29,220 --> 00:16:38,420
+الصفات؟ يعني إما هي أقوال أو أفعالأو اتنين مع بعض
+
+166
+00:16:38,420 --> 00:16:44,420
+أو اتنين مع بعض وبنشوف نماذج الآن وامثلة عن
+
+167
+00:16:44,420 --> 00:16:50,360
+الأقوال وامثال عن الأفعال وامثال عن اتنين مع بعض
+
+168
+00:16:50,360 --> 00:16:54,300
+نشوف
+
+169
+00:16:54,300 --> 00:17:01,300
+مثال المسلسل بأحوال الرواة القولية الآن
+
+170
+00:17:01,300 --> 00:17:09,170
+عندنا حديث معاذ ابن جبل رضي الله عنهبيقول أخذ بيده
+
+171
+00:17:09,170 --> 00:17:11,370
+رسول الله صلى الله عليه و سلم يعني مسك إيدي هيك و
+
+172
+00:17:11,370 --> 00:17:18,750
+شبكها و قال إني لأحبك يا معدى فقلت و أنا أحبك يا
+
+173
+00:17:18,750 --> 00:17:22,550
+رسول الله فقال رسول الله لا تدع أن تقول في كل صلاة
+
+174
+00:17:22,550 --> 00:17:28,490
+ربي أعيني على ذكرك و شكرك و حسن أبادتك هي الحديث
+
+175
+00:17:28,490 --> 00:17:33,400
+الآن الحديث في أن النبي صلى الله عليه و سلمتمام؟
+
+176
+00:17:33,400 --> 00:17:38,420
+شبك إيده في إيد معاذ وقال له إني أحبك هذه مناسبة
+
+177
+00:17:38,420 --> 00:17:45,920
+قبل ما يقوله الحديث هذه حالة حالة للراوي الآن كيف
+
+178
+00:17:45,920 --> 00:17:51,340
+صار مسلسل الصيوط بيقول تسلسل لنا بقول كل واحد من
+
+179
+00:17:51,340 --> 00:17:59,870
+رواته وانا أحبكيعني كل واحد بيشبك إيده في إيد ..
+
+180
+00:17:59,870 --> 00:18:04,730
+يعني الصحابي بيشبك إيده في إيد التابعي و بيقوله
+
+181
+00:18:04,730 --> 00:18:10,110
+أني أحبك تمام؟ بيقوله و أنا أحبك و بيقول إنه كذا
+
+182
+00:18:10,110 --> 00:18:14,090
+كذا و بيروي الحديث و تاني .. كل واحد نفس الكلام
+
+183
+00:18:14,090 --> 00:18:18,650
+هذا بيسموه إيش؟ مسلسل بالقول إنه قاله إيش و أنا
+
+184
+00:18:18,650 --> 00:18:23,750
+أحبك واضح
+
+185
+00:18:23,750 --> 00:18:24,430
+المثال؟
+
+186
+00:18:27,420 --> 00:18:38,300
+المثال المسلسل بأحوال الرواه الفعلية القولية
+
+187
+00:18:38,300 --> 00:18:42,940
+لأنه قال هو أنا أحبك هجت
+
+188
+00:18:42,940 --> 00:18:50,080
+في المثال هذا في القولية نعم لأنه تسلسل بالقول لو
+
+189
+00:18:50,080 --> 00:18:56,740
+تسلسل بالإنه شبك إيديه كان بيصير النموذجين بعضالآن
+
+190
+00:18:56,740 --> 00:19:00,820
+حديث أبو هريرة بيقول أبو هريرة أخذ رسول صلى الله
+
+191
+00:19:00,820 --> 00:19:07,380
+عليه وسلم بيده أخذ بإيده شبكها يعني فقال خلق الله
+
+192
+00:19:07,380 --> 00:19:12,000
+عز وجل تربة يوم السبت وخلق فيها الجبال يوم الأحد
+
+193
+00:19:12,000 --> 00:19:16,980
+وخلق الشجرة يوم الإثنين هذا حديث الآن في صفة فعل
+
+194
+00:19:16,980 --> 00:19:21,280
+أنه أخذ رسول صلى الله عليه وسلم بيده بيد أبي هريرة
+
+195
+00:19:21,280 --> 00:19:27,210
+الآن كثير كيف في السلسل الصيوت بيقولفقدت سلسلة لنا
+
+196
+00:19:27,210 --> 00:19:31,390
+بتشبيك كل واحد من رواته بيد من رواه عنه يعني كل
+
+197
+00:19:31,390 --> 00:19:36,390
+واحد يعني أبو هريرة لما روالة تابعي أخد الإيده زي
+
+198
+00:19:36,390 --> 00:19:40,180
+هيكتمام؟ و قالله الحديث و قالله أخذ الرسول صلى
+
+199
+00:19:40,180 --> 00:19:43,220
+الله عليه و سلم بيدي فقال كذا كذا و كذا و اتابعه
+
+200
+00:19:43,220 --> 00:19:47,500
+لما رواه عن تلميذه و هكذا كل واحد تمام تسلسل بهيئة
+
+201
+00:19:47,500 --> 00:19:53,060
+انه أخذ ايه بيده تمام بانه شبك ايده كل واحد في ايد
+
+202
+00:19:53,060 --> 00:19:59,880
+التاني هذا مسلسل بالفعل بحال فعلي للراوي
+
+203
+00:20:03,240 --> 00:20:07,000
+نجي الآن مثال المسلسل بأحوال الرواة القولية و
+
+204
+00:20:07,000 --> 00:20:11,760
+الفعلية يعني في قول و في فعل تمام تسلسل بالقول و
+
+205
+00:20:11,760 --> 00:20:12,880
+الفعل معاهم
+
+206
+00:20:16,150 --> 00:20:20,170
+حديث أنس رضي الله عنه بيقول نبي صلى الله عليه وسلم
+
+207
+00:20:20,170 --> 00:20:22,990
+بيقول فيه لا يجد العبد حلاوة الإيمان حتى يؤمن
+
+208
+00:20:22,990 --> 00:20:28,610
+بالقدر خيره وشره وحلوه ومره وقبض رسول الله صلى
+
+209
+00:20:28,610 --> 00:20:34,730
+الله عليه وسلم على رؤيته قال آمنت بالقدر خيره وشره
+
+210
+00:20:34,730 --> 00:20:41,240
+وحلوه ومرهالان هذا في ايش؟ في فعل انه قبض النبي
+
+211
+00:20:41,240 --> 00:20:45,380
+صلى الله عليه وسلم على لحيته وقول انه قال امنتوا
+
+212
+00:20:45,380 --> 00:20:50,200
+بالقدر خيره وشره وحلوه ومره حتى يجد حلاوة ايش؟
+
+213
+00:20:50,200 --> 00:20:57,660
+الايمان يعني نفذ ايه؟ نفذ الحديث الان هذا تسلسل
+
+214
+00:20:58,810 --> 00:21:01,830
+طبعا الحاكم النيسابوري اللي هو أبو عبد الله صاحب
+
+215
+00:21:01,830 --> 00:21:07,770
+المستدرك قال معلقا على الحديث بعد ما يعني جاب
+
+216
+00:21:07,770 --> 00:21:14,730
+الحديث قال وانا أقول عن نية صادقة وعقيدة صحيحة
+
+217
+00:21:14,730 --> 00:21:20,130
+أمنت بالقدر خيره وشره وحلوه ومرهه وأخذ بليحيته
+
+218
+00:21:23,230 --> 00:21:27,470
+وكذلك أخذ كل راوين بلحيته وقال مثل ما قال النبي
+
+219
+00:21:27,470 --> 00:21:32,030
+صلى الله عليه وسلم يعني لما بنرجع الحديث اللي
+
+220
+00:21:32,030 --> 00:21:38,020
+موجود في المستدركحلاقي فيه أن الحاكم بيقول زي هيك
+
+221
+00:21:38,020 --> 00:21:43,900
+تمام و بعدين الشيخ الحاكم نفس الكلام و الشيخ الشيخ
+
+222
+00:21:43,900 --> 00:21:48,300
+الحاكم و هكذا لحد ما أوصل لإيه لأنس رضي الله عنه
+
+223
+00:21:48,300 --> 00:21:53,700
+ثم النبي صلى الله عليه وسلم وبالتالي هذا تسلسل
+
+224
+00:21:53,700 --> 00:22:01,300
+بالقول و الفعلوبالتالي حال الراوي بالقول والفعل من
+
+225
+00:22:01,300 --> 00:22:06,580
+أول السند إلى آخره جاء على صفة واحدة انه قبض على
+
+226
+00:22:06,580 --> 00:22:17,380
+لحيته ثم قال آمنت بالقدر خيره وشره وحلوه ومره
+
+227
+00:22:17,380 --> 00:22:23,560
+الآن
+
+228
+00:22:23,560 --> 00:22:28,570
+في عندناشوفنا احنا الأحوال القولية، أحوال الرأو
+
+229
+00:22:28,570 --> 00:22:34,670
+القولية و أحوال الرأو الفعلية و كلايهما معاً الان
+
+230
+00:22:34,670 --> 00:22:39,450
+بدنا نشوف صفات الرواة الان في أحوال و في صفات
+
+231
+00:22:39,450 --> 00:22:45,830
+فاكرين التعريف مرة أخرى؟ تمام يعني ما تتابع على
+
+232
+00:22:45,830 --> 00:22:50,310
+صفة أو حال، كويس الان شوفنا أحوال الرواة في القول
+
+233
+00:22:50,310 --> 00:22:55,940
+و الفعل و معانا الان نيجي ما تتابع بصفة معينةنشوف
+
+234
+00:22:55,940 --> 00:23:01,860
+صفات الرواة الفعلية مثل الاتفاق في أسماء الرواة
+
+235
+00:23:01,860 --> 00:23:09,280
+مثل المسلسل بما تبدأ أسمائهم بمحمد يعني بنلاقي أول
+
+236
+00:23:09,280 --> 00:23:12,720
+راوي اسمه محمد ابن كذا طبعا اسمه محمد الاسم
+
+237
+00:23:12,720 --> 00:23:17,640
+الأولاني والتاني حدثنا محمد ابن كذا طبعا الابو
+
+238
+00:23:17,640 --> 00:23:23,160
+بختلف والنسبة بتختلف لكن الاسم الأول بيبقى يعني
+
+239
+00:23:23,160 --> 00:23:31,570
+صحيحو هكذا إلى .. يعني إلى آخر الإسناد و النبي صلى
+
+240
+00:23:31,570 --> 00:23:35,750
+الله عليه و سلم اسمه محمد أيضا وبالتالي كل السلسلة
+
+241
+00:23:35,750 --> 00:23:44,010
+تمام تبدأ بمن اسمه محمد من الرواة هذه صفة صفة
+
+242
+00:23:44,010 --> 00:23:48,510
+السند أن كل رواة الإسناد يبدأ باسمه محمد
+
+243
+00:23:52,200 --> 00:23:57,760
+النوع الثاني لاتفاق في صفات الرواد مسلسل مثلا أن
+
+244
+00:23:57,760 --> 00:24:03,660
+يكون بالفقهاء يعني كل الإسناد فقهاء هذا مسلسل
+
+245
+00:24:03,660 --> 00:24:13,640
+يسمونه بالفقهاء أو مسلسل بالحفاظ كل الرواد
+
+246
+00:24:13,640 --> 00:24:18,830
+الإسناد لهم لقب الحافظطبعا تعرفوا أنتوا الحافظ
+
+247
+00:24:18,830 --> 00:24:24,130
+مرتبة يعني غير المحدث مرتبة أعلى من المحدث أخدتهوا
+
+248
+00:24:24,130 --> 00:24:29,270
+أنت في التعريفات في علوم حديث السنة الماضية أو
+
+249
+00:24:29,270 --> 00:24:34,470
+الفصل الماضي أخدتهوا في تعريف المحدث وفي الحافظ
+
+250
+00:24:34,470 --> 00:24:40,610
+وفي الحاكم مش كده؟ أه فالحافظ رتبة عالية فإن يكون
+
+251
+00:24:40,610 --> 00:24:42,710
+الحديث مسلسل بالحفاظ
+
+252
+00:24:46,550 --> 00:24:54,390
+إنه يكون مسلسل بالنحا كل الإسناد نحا أو مسلسل
+
+253
+00:24:54,390 --> 00:25:00,090
+بالشعراء أو مسلسل بالرواه المعمرين في صفة بيشتركوا
+
+254
+00:25:00,090 --> 00:25:04,070
+فيها كل إيه يعني كل الرواه معمرين يعني بمعنى إيش
+
+255
+00:25:04,070 --> 00:25:09,230
+عمروا في حياتهم كلهم يعني مثلا بلغ تسعين سنة أو
+
+256
+00:25:09,230 --> 00:25:15,180
+مئات سنة أو زادة على المئة هدول بيسموا إيه معمرلأن
+
+257
+00:25:15,180 --> 00:25:19,060
+أعمار أمتي ما بين الستين والسبعين فما زاد عن ذلك
+
+258
+00:25:19,060 --> 00:25:23,780
+يعني بيقول والله معمر ما شاء الله قدش عمره خمسة
+
+259
+00:25:23,780 --> 00:25:27,040
+وتسعين ما شاء الله الله يدفع عمره يعني بيقول إذا
+
+260
+00:25:27,040 --> 00:25:30,680
+واحد فوق المية بروح بعمل معالق صح فيه يعني صار
+
+261
+00:25:30,680 --> 00:25:37,600
+معمرإذن الاتفاق في صفة في الأول قلنا على اسم أن
+
+262
+00:25:37,600 --> 00:25:43,800
+يبدأ ب .. اللي اسمه محمد التاني أنه يتفقوا في صفة
+
+263
+00:25:43,800 --> 00:25:50,140
+واحدة كأن يكونوا حفاظ فقهاء نحاء شعراء معمرين إلى
+
+264
+00:25:50,140 --> 00:25:57,800
+غير ذلك الثالث الاتفاق في نسبة الرواه النسبة يعني
+
+265
+00:25:57,800 --> 00:26:02,840
+انتوا إيش بيسموكوا الفلسطينيين تمام أو الغزيين
+
+266
+00:26:05,460 --> 00:26:09,540
+اللي من بغداد بيقولوا البغدادي اللي من مكة بيقولوا
+
+267
+00:26:09,540 --> 00:26:15,920
+مكي المدني وانتوا شفتوا يعني كنتوا أخدتوا في شرح
+
+268
+00:26:15,920 --> 00:26:21,520
+الحديث من لطائف الإسناد رواته إسناد مكي إسناد مدني
+
+269
+00:26:21,520 --> 00:26:28,080
+إسناد كوفي تمام فإذا اختضع إن كل الرواءيعني كوفيين
+
+270
+00:26:28,080 --> 00:26:32,780
+هذا بيسمي مسلسل بالكوفيين مسلسل بالمصريين إذا كلهم
+
+271
+00:26:32,780 --> 00:26:37,220
+مسلسل بالرواه العراقيين فإذا اقتضوا كلهم في صفة
+
+272
+00:26:37,220 --> 00:26:42,840
+واحدة بنسبة واحدة يصبح مسلسل يعني من خلال يعني
+
+273
+00:26:42,840 --> 00:26:48,950
+اتفاقهم في نسبة الرواهإذا في اسم الرواة في صفة ..
+
+274
+00:26:48,950 --> 00:26:55,630
+في صفة معينة مثل إنه يكونوا حفاظ، شعراء معمرين
+
+275
+00:26:55,630 --> 00:27:00,870
+إلى غير ذلك الأمر الثالث اتفاقهم في نسبة الرواي
+
+276
+00:27:00,870 --> 00:27:11,370
+هذه أمثلة في المسلسل بصفات الرواة الفعلية ثانيا
+
+277
+00:27:11,370 --> 00:27:17,410
+.. الآن خلصنا احنا الرواةتمام نيجي الآن في صفات
+
+278
+00:27:17,410 --> 00:27:21,890
+الرواية اللي هي صفات المتن يعني هذه الشغلات موجودة
+
+279
+00:27:21,890 --> 00:27:32,470
+ايه في داخل ايه المتن طبعا
+
+280
+00:27:32,470 --> 00:27:39,610
+تتعلق هذه الصفات بصيغ الأداء للرواية هاي واحد او
+
+281
+00:27:39,610 --> 00:27:45,630
+زمانها او مكانها اذا احنا فينا تلت شغلاتصياغ
+
+282
+00:27:45,630 --> 00:27:55,370
+الأداء زمان الرواية مكان الرواية هذه تتسلسل فيهم
+
+283
+00:27:55,370 --> 00:28:00,890
+الرواية إما في صياغ الأداء وإما في الزمان وإما في
+
+284
+00:28:00,890 --> 00:28:05,810
+المكان نجي
+
+285
+00:28:05,810 --> 00:28:10,190
+مثال المسلسل
+
+286
+00:28:10,190 --> 00:28:18,060
+بصياغ الأداءهو أن يقول الراوي يعني يبدأ مثلا على
+
+287
+00:28:18,060 --> 00:28:21,480
+سبيل المثال المصنف زي البخاري زي الطبراني يقول
+
+288
+00:28:21,480 --> 00:28:28,560
+سمعته فلان وشيخه يقول سمعته وكل السند من أوله لآخر
+
+289
+00:28:28,560 --> 00:28:36,180
+وصيغة الأداء سمعته أو يقول حدثنا و بعدين كل راوي
+
+290
+00:28:36,180 --> 00:28:42,280
+يقول حدثناأو يبدأ المصنف يقول اخبارنا وكل راوي
+
+291
+00:28:42,280 --> 00:28:48,680
+بعده يقول ايش اخبارنا و هكذا يعني اتفاق كل الرواق
+
+292
+00:28:48,680 --> 00:28:53,360
+في صيغة واحدة من صياغ الأداء طبعا صياغ الأداء دي
+
+293
+00:28:53,360 --> 00:29:00,400
+درسناها احنا درسناها في طرق التحمل و صياغ الأداء
+
+294
+00:29:01,140 --> 00:29:05,620
+فإنه يتسلسل ب حدثنا، يتسلسل بسمعته، يتسلسل
+
+295
+00:29:05,620 --> 00:29:16,760
+بأخبارنا، بحيث كل راوي للتاني يقول هذا الأمر سمعته
+
+296
+00:29:16,760 --> 00:29:22,640
+أو .. يعني إذا قال سمعته، يقول كلهم سمعته أو يقول
+
+297
+00:29:22,640 --> 00:29:25,880
+حدثنا، كلهم يقولوا حدثنا أو أخبارنا، يقول كلهم
+
+298
+00:29:25,880 --> 00:29:31,180
+أخبارنا، مش واحدة سمعته، واحدة حدثناأه بدي السلسل
+
+299
+00:29:31,180 --> 00:29:34,720
+ب .. لكن هي الأصل نفس الشيء .. في السماع من الشيخ
+
+300
+00:29:34,720 --> 00:29:39,940
+.. هذه صيغة و هذه صيغة لكن كلاهما لطريقة السماع ..
+
+301
+00:29:39,940 --> 00:29:44,540
+كلاهما لطريقة السماع و أخبارا لطريقة القراءة لكن
+
+302
+00:29:44,540 --> 00:29:49,960
+هنا المقصود التسلسل مش بالطريقة التسلسل بالصيغة ..
+
+303
+00:29:49,960 --> 00:29:52,820
+بالصيغة نفسها .. نشوف مثال
+
+304
+00:29:56,830 --> 00:30:00,730
+هي مثل له الحاكم أبو عبد الله النيسابوري في كتابه
+
+305
+00:30:00,730 --> 00:30:05,230
+معرفة علوم الحديث الحاكم له كتاب غير المستدرك أيضا
+
+306
+00:30:05,230 --> 00:30:08,970
+اسمه معرفة علوم الحديث بتكلم عن علوم الحديث بتكلم
+
+307
+00:30:08,970 --> 00:30:13,680
+عن المصطلح يعني زي اللي احنا بندرسهقال وانا
+
+308
+00:30:13,680 --> 00:30:19,440
+علمتلكوا لفظ الأداء بالأحمر عشان يكون واضح ما
+
+309
+00:30:19,440 --> 00:30:24,620
+سمعته أبا الحسين ابن علي الحافظ يقول سمعته علي ابن
+
+310
+00:30:24,620 --> 00:30:28,880
+سالم الأسبهاني يقول سمعته أبا سعيد يقول سمعته عبد
+
+311
+00:30:28,880 --> 00:30:31,960
+الرحمن ابن مهدي يقول سمعته سفيان الثوري يقول سمعته
+
+312
+00:30:31,960 --> 00:30:36,500
+أبا عون الثقافة يقول سمعته عبد الله ابن شداد يقول
+
+313
+00:30:36,500 --> 00:30:40,500
+سمعته أبا هريرة يقول سمعته النبي صلى الله عليه
+
+314
+00:30:40,500 --> 00:30:48,580
+وسلمتمام يقول الوضوء مما مست النار حديث هين مات نو
+
+315
+00:30:48,580 --> 00:30:53,320
+لكن صيغة الأداء اللي موجودة في الصناد جاءت كلها
+
+316
+00:30:53,320 --> 00:31:01,580
+بلفظ واحد بصيغة واحدة سمعته هذا مسلسل تمام بصفة
+
+317
+00:31:01,580 --> 00:31:05,500
+للرواية إنها جاءت صيغ الأداء بسمعته
+
+318
+00:31:11,030 --> 00:31:19,050
+الزمن نيجي لمثال المسلسل بزمان الرواية كالمسلسل
+
+319
+00:31:19,050 --> 00:31:27,690
+برواية الحديث يوم العيد هذا في الزمن يعني أن
+
+320
+00:31:27,690 --> 00:31:36,070
+الحديث جاء يوم العيد هذا في زمن كل واحد بروي في
+
+321
+00:31:36,070 --> 00:31:40,740
+يوم العيدمن الرواية بيروي في يوم الأيد هذا تسلسل
+
+322
+00:31:40,740 --> 00:31:47,140
+إيش؟ رواية قص الأذافر يوم الخميس لكل راوي يعني
+
+323
+00:31:47,140 --> 00:31:52,740
+بيقص أذافر يوم الخميس و بيروي الحديث يوم الخميس
+
+324
+00:31:52,740 --> 00:32:02,860
+هذا إيش؟ زمن إيه الرواية؟ طبعا نعم قص الأذافر سنة
+
+325
+00:32:02,860 --> 00:32:03,440
+من الجمعة
+
+326
+00:32:30,870 --> 00:32:37,080
+مثال المسلسل بمكان الروايةالمسلسل بإجابة الدعاء في
+
+327
+00:32:37,080 --> 00:32:41,680
+الملتزم، إيش الملتزم؟
+
+328
+00:32:41,680 --> 00:32:46,980
+في الكعبة،
+
+329
+00:32:46,980 --> 00:32:52,640
+يعني عند الطواف بالكعبة في الملتزم يعني هناك تمام
+
+330
+00:32:52,640 --> 00:32:59,060
+يعني الدعاء في هذا المكان مستجاب الدعوة وبالتالي
+
+331
+00:32:59,060 --> 00:33:04,810
+يعني هذا مسلسل بمكان إيه؟ الروايةطبعا لاحظوا مافيش
+
+332
+00:33:04,810 --> 00:33:11,710
+أنثلة عندنا هنا مافيش أنثلة ذكرها عشان هيك عندكوا
+
+333
+00:33:11,710 --> 00:33:17,330
+.. في الكوا تكليف تجيبوا هذه الأنثلة هذي
+
+334
+00:33:17,330 --> 00:33:20,570
+تكليف الكوا متروك تجيبوا إيش الأنثلة اللي مش
+
+335
+00:33:20,570 --> 00:33:25,270
+مذكورة ايه؟
+
+336
+00:33:25,270 --> 00:33:27,310
+ماكتش مطموحيها انت فقط و جيت مابدلت
+
+337
+00:33:34,100 --> 00:33:41,100
+يعني السبت القادم يكون كويس معاك أسبوع ما اللي
+
+338
+00:33:41,100 --> 00:33:48,260
+بتعملي بترتاحي منه لأنه هيجي تكاليف تانية يعني هيك
+
+339
+00:33:48,260 --> 00:33:52,400
+بيكون احنا اتعرفنا على أنواع الحديث المسلسل و كلها
+
+340
+00:33:52,400 --> 00:33:55,800
+مشتقة .. كلها مشتقة أخوات من التعريف
+
+341
+00:33:59,070 --> 00:34:09,710
+مرة تانية نقول التعريف ما تتابع على رواته واحدا
+
+342
+00:34:09,710 --> 00:34:17,150
+واحدا اما صفة واحدة او حال واحد سواء للراوي او
+
+343
+00:34:17,150 --> 00:34:22,250
+للريواية كله انبثق .. كل الأمثلة والانواع اللي
+
+344
+00:34:22,250 --> 00:34:27,280
+أخدناها انبثق من وين؟ من التعريف الأحوالفي أحوال
+
+345
+00:34:27,280 --> 00:34:31,600
+الرواة قولا، أحوال الرواة فعلا، أحوال الرواة قولا
+
+346
+00:34:31,600 --> 00:34:41,940
+و فعلا بعدين اكويس صفة الرواة بعدين صفة الرواية
+
+347
+00:34:41,940 --> 00:34:50,320
+طبعا صفة الرواية كانت إما في صيغ الأداء أو زمان أو
+
+348
+00:34:50,320 --> 00:34:54,460
+مكان دائما
+
+349
+00:34:54,460 --> 00:34:58,010
+و أنتوا بتدرسوا يا أخواتلما تدرسوا الاشي الكتير
+
+350
+00:34:58,010 --> 00:35:04,790
+ارجعوا لقصود مقارنة فاكرين لما تسمعوا نشرة الأخبار
+
+351
+00:35:04,790 --> 00:35:11,390
+إيش بيقولوا موجز ثم التفاصيل ثم تذكيرا بالعناوين
+
+352
+00:35:11,390 --> 00:35:17,870
+انت احفظ المادة زي هي المادة
+
+353
+00:35:17,870 --> 00:35:23,720
+يعني فيها واحد اتنين تلات اربع خمسةواحد بتتفر على
+
+354
+00:35:23,720 --> 00:35:26,880
+كده و كده، اتنين بتتفر على كده و كده، و بتفصلي،
+
+355
+00:35:26,880 --> 00:35:32,880
+بعدين تذكير، تمام؟ إذا حفظت المادة زي هيك، خلاص
+
+356
+00:35:32,880 --> 00:35:37,120
+وين بيجي السؤال، بتفتشه كأنه الكتاب يعني قدامك،
+
+357
+00:35:37,120 --> 00:35:43,100
+بتفتحيه و بتطول منه الإجابةهذه يعني طريقة سلسة
+
+358
+00:35:43,100 --> 00:35:47,100
+وسهلة سواء في الفهم او في الحفظ او في المحاضرة ان
+
+359
+00:35:47,100 --> 00:35:50,620
+الواحد بيجيب ال .. ال .. ال motions في البداية
+
+360
+00:35:50,620 --> 00:35:54,240
+العناوين بعدين بيفصل بعدين بيذكر ايه بالعناوين
+
+361
+00:35:54,240 --> 00:35:58,540
+بالهم قبل ما يدخل في موضوع جديدالان ندخل في موضوع
+
+362
+00:35:58,540 --> 00:36:02,760
+اهمية معرفة الحديث المسلسل ايش فيديت ان نتعرف على
+
+363
+00:36:02,760 --> 00:36:06,860
+الحديث المسلسل؟ ليش العلماء .. علماء الحديث اهتموا
+
+364
+00:36:06,860 --> 00:36:12,360
+بهذا النوع و إبراز هذا النوع تمام؟ من آلاف
+
+365
+00:36:12,360 --> 00:36:16,500
+الأحاديث الموجودة و مئات آلاف الأحاديث الموجودة
+
+366
+00:36:16,500 --> 00:36:23,580
+يعني في كتب .. ليش اهتموا أبرزوا و صنفوا كتب في ..
+
+367
+00:36:23,580 --> 00:36:29,120
+في هذا النوع؟لأن اجتمال الحديث المسلسل على زيادة
+
+368
+00:36:29,120 --> 00:36:33,440
+الضبط من الرواة شوفوا احنا في مثل ايش بيقول بيقول
+
+369
+00:36:33,440 --> 00:36:41,720
+بدك عنب ولا جتل النطور يعني بدك الخلاصة لأ كويس
+
+370
+00:36:41,720 --> 00:36:47,940
+هنا مش ديش بس الخلاصة بد الخلاصة و كل التفاصيل
+
+371
+00:36:47,940 --> 00:36:51,020
+فحرص
+
+372
+00:36:51,020 --> 00:36:59,640
+الرواة ان كيف كانت الروايةعلى أي هيئة تمام هذا في
+
+373
+00:36:59,640 --> 00:37:08,900
+زيادة الضبط واتقان ونقل صورة طبق الأصل لكن
+
+374
+00:37:08,900 --> 00:37:13,600
+لو اتصرف الرواي انه ساب الشغلات هذه معنى ذلك لم
+
+375
+00:37:13,600 --> 00:37:19,000
+ينقل صورة طبق الأصل وبالتالي اهتمامهم واهتمام
+
+376
+00:37:19,000 --> 00:37:23,480
+الرواي بأنه ينقل الحديث كما هو كما جاء على هيئته
+
+377
+00:37:24,880 --> 00:37:30,680
+هذا يعني زيادة في ضبط الرواء وزيادة في ضبط علماء
+
+378
+00:37:30,680 --> 00:37:34,620
+الحديث واهتمامهم ان الأمور مضبوطة مائة بالمائة
+
+379
+00:37:34,620 --> 00:37:43,860
+مافيش لا زيادة ولا نقص طبعا
+
+380
+00:37:43,860 --> 00:37:52,040
+في عندنا أفضل الحديث المسلسل ماهي أفضل الحديث
+
+381
+00:37:52,040 --> 00:37:58,260
+المسلسل؟احنا عرفنا عدة أنواع نيجي إيش .. إيش
+
+382
+00:37:58,260 --> 00:38:04,500
+أفضليا طبعا العلماء ذكروا مجموعة فقالوا الحديث
+
+383
+00:38:04,500 --> 00:38:13,200
+المسلسل بقراءة صورة الصف المسلسل
+
+384
+00:38:13,200 --> 00:38:19,760
+بقراءة صورة الصف وإبن حجر قال هذا أصلح مسلسل في
+
+385
+00:38:19,760 --> 00:38:26,760
+الدنيا معناه ذلك هو أفضل إيهأفضل حديث مسلسل ..
+
+386
+00:38:26,760 --> 00:38:31,360
+المسلسل بقراءة صورة الصف .. إيش يعني المسلسل
+
+387
+00:38:31,360 --> 00:38:40,360
+بقراءة صورة الصف؟ طبعا الحديث يعني أخرج الحاكم هي
+
+388
+00:38:40,360 --> 00:38:45,780
+سنده .. قدام .. أه
+
+389
+00:38:49,220 --> 00:38:54,040
+حدثنا أبو العباس السريع أنبأ العباس ابن الوليد
+
+390
+00:38:54,040 --> 00:38:59,200
+أخبرني أبي حدثنا الأوزاعي وحدثني أبو بكر محمد بن
+
+391
+00:38:59,200 --> 00:39:03,980
+أحمد بن بالوي حدثنا محمد بن أحمد بن النضر حدثنا
+
+392
+00:39:03,980 --> 00:39:07,980
+معاوية ابن عمرو حدثنا أبو إسحاق عن الأوزاعي عن يحي
+
+393
+00:39:07,980 --> 00:39:12,280
+بن أبيكثير حدثني أبو سلم عن عبد الرحمن عن عبد الله
+
+394
+00:39:12,280 --> 00:39:18,550
+بن سلاملاحظوا الحاكم متأخر فسنده نازل فاكرين السند
+
+395
+00:39:18,550 --> 00:39:24,110
+العالي والنازل في آخر محاضرة قبل الانتحار هذا سنده
+
+396
+00:39:24,110 --> 00:39:31,370
+نازل لأن الحاكم متأخر ووصل الآن لعبد الله بن سلام
+
+397
+00:39:31,370 --> 00:39:37,250
+الصحابي رضي الله عنه ايش بيقول قال اجتمعنا فتذكرنا
+
+398
+00:39:37,250 --> 00:39:40,310
+فقلنا أيكم يأتي رسول الله صلى الله عليه وسلم
+
+399
+00:39:40,310 --> 00:39:46,550
+ليسأله أي الأعمال أحب إلى اللهتعالى ثم تفرقنا
+
+400
+00:39:46,550 --> 00:39:51,590
+وهبنا أن نأتي يعني الرسول صلى الله عليه وسلم كان
+
+401
+00:39:51,590 --> 00:39:55,890
+له هيبة فما اتفجوش مين اللي يروح إيش اللي يسأل
+
+402
+00:39:55,890 --> 00:40:01,690
+النبي صلى الله عليه وسلم فأرسل إلينا رسول الله صلى
+
+403
+00:40:01,690 --> 00:40:06,050
+الله عليه وسلم فجمعنا هو النبي صلى الله عليه وسلم
+
+404
+00:40:06,050 --> 00:40:11,850
+أرسلنا فجعل يومئ بعضنا إلى بعضفصار كل واحد يقول و
+
+405
+00:40:11,850 --> 00:40:15,930
+كأنه الرسول عارف ان احنا هيبين انه يعني .. يعني كل
+
+406
+00:40:15,930 --> 00:40:19,290
+واحد بيهز في راسه تمام و كأنه ايه أن الرسول صلى
+
+407
+00:40:19,290 --> 00:40:24,370
+الله عليه و سلم فقرأ علينا رسول الله صلى الله عليه
+
+408
+00:40:24,370 --> 00:40:27,530
+و سلم سبح لله ما في السماوات و ما في الأرض و هو
+
+409
+00:40:27,530 --> 00:40:33,970
+العزيز الحكيم بداية ايه صورة الصف إلى آخر الصورة
+
+410
+00:40:33,970 --> 00:40:41,880
+تمام هجيت هذا الحديثنشوف التسلسل بإيش .. نشوف بإيش
+
+411
+00:40:41,880 --> 00:40:47,240
+.. بإيش التسلسل أبو سلمة اللي بروي الحديث عن
+
+412
+00:40:47,240 --> 00:40:51,980
+عبدالله بن سلام بيقول فقرأها علينا عبدالله بن سلام
+
+413
+00:40:51,980 --> 00:40:58,580
+من أولها إلى آخرها قال يحيى اللي هو تلميذ أبو سلمة
+
+414
+00:40:58,580 --> 00:41:04,600
+فقرأها علينا أبو سلمة من أولها إلى آخرهاوالأوزاعي
+
+415
+00:41:04,600 --> 00:41:10,720
+تلميذ أبو سلام .. أبو إسحاق الفزاري تلميذ يحيى
+
+416
+00:41:10,720 --> 00:41:14,780
+بقال قرأها علينا الأوزاع من أولها إلى آخرها معاوية
+
+417
+00:41:14,780 --> 00:41:19,460
+تلميذ الأوزاعي قال وقرأها علينا أبو إسحاق الفزاري
+
+418
+00:41:19,460 --> 00:41:24,680
+من أولها إلى آخرها وهكذا كلهم للآخر لحد الشيخ
+
+419
+00:41:24,680 --> 00:41:30,240
+الحاكم اللي هو أبو بكر بن بالاويه قال قرأها من
+
+420
+00:41:30,240 --> 00:41:38,450
+أولها إلى آخرهاوبالتالي هذا الحديث كله تسلسل تمام
+
+421
+00:41:38,450 --> 00:41:45,870
+بقراءة صورة الصف وهذا أصلح الأحاديث المسلسلة في
+
+422
+00:41:45,870 --> 00:41:55,890
+الدنيا كما قال الإمام إبراهيم المرتبة
+
+423
+00:41:55,890 --> 00:42:00,170
+الثانية بعد الحديث المسلسل بصورة الصف المسلسل
+
+424
+00:42:00,170 --> 00:42:01,390
+بالحفاظ والفقهاء
+
+425
+00:42:04,740 --> 00:42:09,480
+ليش؟ لأن الحافظ أعلى درجة، لما يكون الرواي كلهم
+
+426
+00:42:09,480 --> 00:42:15,840
+حفاظ، مسلسل بالحفاظ يعني درجة عالية و لما يكون
+
+427
+00:42:15,840 --> 00:42:22,000
+كمان فقيه، تمام؟ و ابن حجر قال المسلسل بالحفاظ
+
+428
+00:42:22,000 --> 00:42:26,560
+يفيد العلم القطعي مثل الحديث المتورطة، إيش يعني
+
+429
+00:42:26,560 --> 00:42:29,940
+الحديث القطعي، العلم القطعي؟
+
+430
+00:42:32,900 --> 00:42:36,660
+ليه مفيد الدلالة؟ قطع الدلالة مفيد العلم اليقنين
+
+431
+00:42:36,660 --> 00:42:40,780
+مافي يعني ملامد في ال channel إيش يعني العلم
+
+432
+00:42:40,780 --> 00:42:44,800
+القطعي؟ إيش انت قولتي ثابت .. ليش؟ قطعي الدلالة
+
+433
+00:42:44,800 --> 00:42:50,660
+إيش يعني ثابت الدلالة؟ يعني مواضع و واضح يعني لها
+
+434
+00:42:50,660 --> 00:42:59,420
+مجال للشك طب كلامك زي كلامها؟ ولا باختلفهم؟ أه
+
+435
+00:42:59,420 --> 00:43:06,630
+كلامك صحيحيعني كلامك و كلامها واحد هي جالت ثابت
+
+436
+00:43:06,630 --> 00:43:21,210
+الدلالة انت ايش قلتيه لا مجال للشكل طب
+
+437
+00:43:21,210 --> 00:43:26,390
+شوف طبعا اللي انت قلتيه غير اللي جالته الان في
+
+438
+00:43:26,390 --> 00:43:31,210
+عندنا حاجة اسمها
+
+439
+00:43:33,910 --> 00:43:40,210
+الثبوت و حاجة اسمها الدلالة الحديث ثابت ولا مش
+
+440
+00:43:40,210 --> 00:43:44,610
+ثابت؟ ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت
+
+441
+00:43:44,610 --> 00:43:46,210
+.. ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+442
+00:43:46,210 --> 00:43:46,870
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+443
+00:43:46,870 --> 00:43:48,130
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+444
+00:43:48,130 --> 00:43:49,110
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+445
+00:43:49,110 --> 00:43:51,110
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+446
+00:43:51,110 --> 00:43:51,310
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+447
+00:43:51,310 --> 00:43:53,670
+ثابت .. ثابت .. ثابت .. ثابت .. ثابت .. ثابت ..
+
+448
+00:43:53,670 --> 00:43:56,570
+ثابت .. ث
+
+449
+00:43:59,200 --> 00:44:04,660
+هذا يفيد العلم القطعي أي ثبوت القطعي قطعية ثبوت
+
+450
+00:44:04,660 --> 00:44:12,820
+بمعنى مافيش إمكانية أنه يطلع ضعيف ظنية
+
+451
+00:44:12,820 --> 00:44:20,800
+ثبوت معناته احنا لسه مش عارفينه بدنا ندرسه يمكن
+
+452
+00:44:20,800 --> 00:44:26,910
+يطلع صحيحويمكن يطلع حسن ويمكن يطلع ضعيف ويمكن يطلع
+
+453
+00:44:26,910 --> 00:44:31,890
+موضوع هذه معنات ظنية الثبوت فاحنا عندنا الحديث
+
+454
+00:44:31,890 --> 00:44:36,790
+مقسم لمتواتر و أحد مش كده المتواتر قطعي الثبوت
+
+455
+00:44:36,790 --> 00:44:44,490
+يفيد العلم القطع يعني الثبوت لا يتطرق اليه الشك
+
+456
+00:44:48,050 --> 00:44:52,110
+الأحدظنية الثبوت، أيش يعني ظنية الثبوت؟ معناته منه
+
+457
+00:44:52,110 --> 00:44:55,470
+الصحيح ومنه الحسن ومنه الضعيف ومنه الموضوع بناء
+
+458
+00:44:55,470 --> 00:44:59,970
+على دراسته عشان هيك انت بتتعلمه في الفصل القادم
+
+459
+00:44:59,970 --> 00:45:04,950
+بتتعلمه يعني دراسة الأسانيد و الحكم عليهاوبتصير
+
+460
+00:45:04,950 --> 00:45:09,290
+إيش؟ العلماء يحكموا على الإسناد وبناء على الحكم
+
+461
+00:45:09,290 --> 00:45:13,910
+بنقول صحيح أو حسن أو ضعيف لكن المتواتر لا يحتاج
+
+462
+00:45:13,910 --> 00:45:18,990
+إلى الدراسة المتواتر أعلى درجات الصحة لأنه وصل
+
+463
+00:45:18,990 --> 00:45:25,770
+إلينا تمام ما رواه جامع عن جامع تستحيل العادة
+
+464
+00:45:25,770 --> 00:45:30,510
+تواطؤهم على الكذب من أول السند إلى المنتهىوبالتالي
+
+465
+00:45:30,510 --> 00:45:37,850
+هذا المتواتر بيسموه قطعي الثبوت الأحد
+
+466
+00:45:37,850 --> 00:45:45,850
+ظنية الثبوت لما أقول العلم القطعي يعني قطعي الثبوت
+
+467
+00:45:45,850 --> 00:45:52,730
+العلم الظن يعني ظنية الثبوت من حيث إثبات الحديث
+
+468
+00:45:52,730 --> 00:45:59,880
+أما اللي حكته زميلتكواقطعي الدلالة وظنية الدلالة
+
+469
+00:45:59,880 --> 00:46:05,580
+مالوش علاقة بثبوت الحديث إله علاقة بماذا يدل
+
+470
+00:46:05,580 --> 00:46:12,540
+الحديث فإذا كان الحديث يدل على شيء واحد فقط فهو
+
+471
+00:46:12,540 --> 00:46:18,300
+قطعية الدلالة يعني مثلا ربنا عز وجل بيقول أقيم
+
+472
+00:46:18,300 --> 00:46:22,800
+الصلاة، إيش بنفهم؟
+
+473
+00:46:22,800 --> 00:46:25,360
+وجوب إقامة الصلاة
+
+474
+00:46:29,000 --> 00:46:37,640
+ولا تقربوا الزينا هل بتحتمل معنى آخر غير أنه حرمت
+
+475
+00:46:37,640 --> 00:46:42,340
+الاقتراب من الزينا؟ ما بتحتمل غيره واتوا الذكاء
+
+476
+00:46:42,340 --> 00:46:47,680
+وجوب كتب
+
+477
+00:46:47,680 --> 00:46:54,510
+عليكم الصيامبمثل من الحديث بني الإسلام على خمس
+
+478
+00:46:54,510 --> 00:46:58,510
+شهادة أن لا إله إلا الله وأن محمد رسول الله وإقام
+
+479
+00:46:58,510 --> 00:47:06,110
+الصلاة وإيتاء الذكاء هذا إيش دلالة قطعية تمام لكن
+
+480
+00:47:06,110 --> 00:47:11,870
+لما يكون النص من القرآن أو من السنة بحتمل معنيين
+
+481
+00:47:11,870 --> 00:47:18,070
+أو تلاتة هذا اسم دلالة ظنية مثلا أو لمستموا النساء
+
+482
+00:47:20,340 --> 00:47:26,200
+العلماء بناء على تفسير اللمس ففسروها معناه إيه
+
+483
+00:47:26,200 --> 00:47:32,800
+وبالتالي اختلف الحكم اللمس بمعنى المس الظاهر و
+
+484
+00:47:32,800 --> 00:47:38,860
+اللمس بمعنى الجماع وبالتالي اللي فسرها بمعنى
+
+485
+00:47:38,860 --> 00:47:45,080
+الجماع قال إن مس الرجل للمرأة لا ينقض الوضوء وإنما
+
+486
+00:47:45,080 --> 00:47:50,950
+الذي ينقض الوضوء الجماعفبالتالي اختلفوا انه هل مصد
+
+487
+00:47:50,950 --> 00:47:56,590
+الرجل ليد امرأته هل ينقض الوضوء او لا ينقض الوضوء
+
+488
+00:47:56,590 --> 00:48:02,010
+على فريقين بناء على ايش على ان النص ده ظنية دلالة
+
+489
+00:48:02,010 --> 00:48:08,530
+يحتمل اكثر من المعنى فقطعية دلالة وظنية دلالة ايش؟
+
+490
+00:48:08,530 --> 00:48:15,950
+وقطعية ثبوت وظنية ثبوت شيء اخر احنا الان الكلام
+
+491
+00:48:15,950 --> 00:48:21,350
+على المسلسل بالحفاظ والفقهاءقطعي الثبوت بمعنى
+
+492
+00:48:21,350 --> 00:48:26,410
+العلم القطعي نمر
+
+493
+00:48:26,410 --> 00:48:32,370
+التلاتة المسلسل باتصال السند بألفاظ السماعة زي
+
+494
+00:48:32,370 --> 00:48:37,590
+المثال اللي احنا شفناه سمعته او حدثنا او اخبران مع
+
+495
+00:48:37,590 --> 00:48:47,770
+عدم وجود التدليس يعني مايكونش اي راوي مدلس التكليف
+
+496
+00:48:55,790 --> 00:49:03,450
+اختيار ثلاث أنواع مما لم يتم التمثيل لها وذكر
+
+497
+00:49:03,450 --> 00:49:07,710
+حديث مسلسل واحد لكل نوع كمثال عليه يعني مطلوب مثال
+
+498
+00:49:07,710 --> 00:49:14,760
+واحد لتلت أنواععندك انت امثلة كتير ما انذكر إليها
+
+499
+00:49:14,760 --> 00:49:20,740
+مثلا الحفاظ الفقهاء اللي
+
+500
+00:49:20,740 --> 00:49:24,840
+في الزمان اللي في المكان يعني لو اختارتي واحد زمان
+
+501
+00:49:24,840 --> 00:49:28,520
+واحد مكان مثال
+
+502
+00:49:28,520 --> 00:49:34,740
+طبعا هتسألوا من وين بدنا نجيبهم؟ يعني هتجيبوهم من
+
+503
+00:49:34,740 --> 00:49:40,900
+كتب المسلسل عندكم من المصنفات في مصنف للسيوطي
+
+504
+00:49:41,810 --> 00:49:47,920
+ولغيرهتمام؟ تشوفوا إيش في المكتبة في .. يعني كتب
+
+505
+00:49:47,920 --> 00:49:53,040
+عن الحديث المسلسلة و من خلالها أنتوا بتشوفوا أو
+
+506
+00:49:53,040 --> 00:49:56,760
+يعني إذا مالاجيتوش في المكتبة ممكن تفوتوا على
+
+507
+00:49:56,760 --> 00:50:00,460
+المكتبة الشاملة أو على ال .. على جوجل تشوفوا إيش
+
+508
+00:50:00,460 --> 00:50:04,680
+كتب في .. موجودة في ال net هتلاجوا شغلات كتير في
+
+509
+00:50:04,680 --> 00:50:09,980
+الأحاديث المسلسلة غير كمان كتب السيوطي هتجدوا كتب
+
+510
+00:50:09,980 --> 00:50:15,840
+أخرى منها هتختاروا إيش الأمثلة الليهذا تقريبا
+
+511
+00:50:15,840 --> 00:50:19,540
+التكليف إن صار عندكم تكليف على غريب الحديث و تكليف
+
+512
+00:50:19,540 --> 00:50:25,740
+على الحديث المسلسل وبهيك
+
+513
+00:50:25,740 --> 00:50:28,200
+بنختم ان شاء الله محاضرتنا سبحانك اللهم وبحمدك
+
+514
+00:50:28,200 --> 00:50:30,860
+نشهد أن لا إله إلا أنت و نستغفرك وأنا أتوب إليك
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fb51698d7dd0898956ed61516dbfa00d7950af74
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_postprocess.srt
@@ -0,0 +1,1444 @@
+1
+00:00:20,810 --> 00:00:22,930
+أعوذ بالله واسمه اللي علينا الشيطان الرجيم بسم
+
+2
+00:00:22,930 --> 00:00:26,250
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,250 --> 00:00:28,950
+والسلام على أشرف المرسلين سيدنا محمد وعلى أهله
+
+4
+00:00:28,950 --> 00:00:34,990
+وصحبه أجمعين أما بعد اليوم موضوعنا إصطلاحات كتاب
+
+5
+00:00:34,990 --> 00:00:39,450
+كتاب المحدثين أخدنا المرة الماضية أداب كتاب الحديث
+
+6
+00:00:39,450 --> 00:00:46,550
+لكن اليوم في إصطلاحات معينة كانوا يستخدمونها في
+
+7
+00:00:46,550 --> 00:00:52,720
+كتابة الحديثبالنسبة إلينا احنا اليوم هناخدها ربما
+
+8
+00:00:52,720 --> 00:00:57,120
+نستغرب يقول طب مش بتنافع الشغل احنا اليوم عنا
+
+9
+00:00:57,120 --> 00:01:02,900
+نستغنى عن كل المصطلحات هذه اليوم في عنا كتابة وعنا
+
+10
+00:01:02,900 --> 00:01:08,900
+مسح وصبورة وعنا ممحاة وعنا قص ولسق وطباعة الأمور
+
+11
+00:01:08,900 --> 00:01:13,230
+سهلة يعنيمش لازمنا كل هذا صحيح مش لازمنا كل هذا
+
+12
+00:01:13,230 --> 00:01:17,670
+لكن احنا بناخد ايش اللي كانوا هم بيكتبوا ايش اللي
+
+13
+00:01:17,670 --> 00:01:21,030
+بيستخدموه و لو كمان بدنا نقرأ من مخطوطة عشان نفهم
+
+14
+00:01:21,030 --> 00:01:31,050
+تمام نعرف ايش الكلام هذا الان في عندنا 11 يعني
+
+15
+00:01:31,050 --> 00:01:38,790
+موضوع 11 مصطلح او خليني اقول 11 شغلة بالزمن لها
+
+16
+00:01:38,790 --> 00:01:46,430
+مصطلحاتالأمر الأول ضبط الحروف المهملة المقصود
+
+17
+00:01:46,430 --> 00:01:50,890
+بالحروف المهملة يعني المش مانقوطة يعني شايفين
+
+18
+00:01:50,890 --> 00:02:01,580
+أنتوا الحق، دل، الرأس، سن، ساد، ط، عينيقابلها
+
+19
+00:02:01,580 --> 00:02:05,860
+الحروف المعجمة المعجمة يعني المنقوطة يعني الخى
+
+20
+00:02:05,860 --> 00:02:13,700
+والذال والزن والشين والضاد والظهر والعين الاخرى
+
+21
+00:02:13,700 --> 00:02:17,780
+إذا اللي إلها نقط في الحروف اللغة العربية هذه
+
+22
+00:02:17,780 --> 00:02:23,240
+اسمها معجمة اللي ما إلها نقط بيسموها مهملة الآن
+
+23
+00:02:23,240 --> 00:02:30,170
+الحروف المهملةهي اللي عليها الكلام الآن كيف بدوا
+
+24
+00:02:30,170 --> 00:02:34,430
+بين إن هذا الحرف مهمل ما تقولش واحدة هاي و أنا
+
+25
+00:02:34,430 --> 00:02:39,310
+مكتوب حا هيك لأ ما هو لو يكتب خا بتصير نفس الحا
+
+26
+00:02:39,310 --> 00:02:46,330
+فبدوا ميزها تمام إن هذي إيش مهملة و هذي مضبوطة
+
+27
+00:02:46,330 --> 00:02:53,150
+مضبوطة بالكلمات كويسة الآن المهملة بدوا يضبطها في
+
+28
+00:02:53,150 --> 00:02:54,550
+عدة آراء في ضبطها
+
+29
+00:02:59,670 --> 00:03:07,930
+في عندنا خمس قراء الخمس
+
+30
+00:03:07,930 --> 00:03:21,310
+قراء هذه منهم تنتقم تحت الحرف و اتنين فوق الحرف و
+
+31
+00:03:21,310 --> 00:03:28,230
+الخامسة في رأيين في رأي يقول فوق و في رأي يقول تحت
+
+32
+00:03:32,420 --> 00:03:43,460
+حلو؟ هذه موجزة نشرة نجي الآن التفصيل طبعا
+
+33
+00:03:43,460 --> 00:03:47,920
+انتوا عندكوا في الكتاب مخربطين حاطط واحدة تحت
+
+34
+00:03:47,920 --> 00:03:52,640
+بعدين فوق بعدين تحت بعدين فوق فانا حاططهم بس
+
+35
+00:03:52,640 --> 00:03:58,540
+رتبتهم اللي تحت مع بعض و اللي فوق مع بعضالان هي
+
+36
+00:03:58,540 --> 00:04:04,320
+عند الحرف بدي أضبط و أبينه إن هو هذا مهمل بدي أكتب
+
+37
+00:04:04,320 --> 00:04:12,660
+تحت الكلام تحت إيه؟ تحت الحرف تحت إيه؟ الحرف في
+
+38
+00:04:12,660 --> 00:04:16,160
+الرأي الأول الرأي التاني كمان برضه تحت الحرف الرأي
+
+39
+00:04:16,160 --> 00:04:22,100
+التالت فوق الحرف الرأي الرابع فوق الحرف الخامس فيه
+
+40
+00:04:22,100 --> 00:04:25,360
+رأيين فيه فوق و فيه تحت حلو؟
+
+41
+00:04:27,480 --> 00:04:36,300
+الدال خلينا نمثل على هنا الدال إيش بيقابلها في
+
+42
+00:04:36,300 --> 00:04:41,020
+الحرف المعجن؟ الدال بدها إيش؟ نقطة بروح بحط تحت
+
+43
+00:04:41,020 --> 00:04:48,380
+إيش؟ نقطة الرع بيقابلها إيش؟ نقطة واحدة طيب السين
+
+44
+00:04:48,380 --> 00:04:55,860
+بيقابلها إيش؟ تلت نقطة الصد نقطة ت زيه
+
+45
+00:04:59,970 --> 00:05:07,750
+هي إيش؟ الوجه الأول هذا الرأي الأول هذا إنه مهمل
+
+46
+00:05:07,750 --> 00:05:16,290
+هذا الحرف معناته مهمل معناته هذه دال مش ذال معناته
+
+47
+00:05:16,290 --> 00:05:20,770
+ره مش زين كويس؟
+
+48
+00:05:20,770 --> 00:05:25,630
+هذا الرأي الأول الرأي التاني بيقول لي بدل ما نحط
+
+49
+00:05:25,630 --> 00:05:29,290
+النقطة هذه نكتب
+
+50
+00:05:31,420 --> 00:05:37,180
+نفس الحرف بخط صغير يعني بدي أقول له ده لهك و راه
+
+51
+00:05:37,180 --> 00:05:51,020
+هيك و سين هيك و صاد كده و طا و عيني حلو؟
+
+52
+00:05:51,020 --> 00:05:54,140
+هدول
+
+53
+00:05:54,140 --> 00:06:03,500
+ليش؟ كله على المهمل الخمس أراء للمهملهدول تحت
+
+54
+00:06:03,500 --> 00:06:11,080
+الحرف نيجي للي فوق الحرف كل
+
+55
+00:06:11,080 --> 00:06:15,960
+واحدة تشوف ضفرها تعكسها
+
+56
+00:06:15,960 --> 00:06:25,980
+كي بيكون إهلال نايم ع دهره أو شكحة بطيخة نايم ع
+
+57
+00:06:25,980 --> 00:06:28,060
+دهرها بهذا الشكل
+
+58
+00:06:37,420 --> 00:06:43,360
+بيقول ليه؟ فوق الحروف المهملة صورة هلال مقلوب
+
+59
+00:06:43,360 --> 00:06:57,820
+كقلامة
+
+60
+00:06:57,820 --> 00:07:04,040
+الظفر تمام مضجعة على قفاها يعني مقلوبة
+
+61
+00:07:09,110 --> 00:07:22,730
+طبعا الكلام راح فوق هاي و هنا الرأي
+
+62
+00:07:22,730 --> 00:07:31,890
+الرابع انه انحط بدل هذا الكلام شحتة صغيرة زي فتحة
+
+63
+00:07:31,890 --> 00:07:38,810
+تمام؟
+
+64
+00:07:40,330 --> 00:07:51,190
+الراي الخامس بيقول ليه إن حط همزة تحت الحرف لكل
+
+65
+00:07:51,190 --> 00:08:03,310
+الحروف المهملة أو فوق الحرف عشان
+
+66
+00:08:03,310 --> 00:08:06,810
+تحفظوهم ممكن نعملهم كده في جدول
+
+67
+00:08:11,840 --> 00:08:25,960
+هي ضبط الحروف المهملة و نيجي هيك هي الرقم وهي
+
+68
+00:08:25,960 --> 00:08:39,340
+الشكل وهي الحالة هي واحد اثنين تلاتة اربعة خمس
+
+69
+00:08:41,810 --> 00:08:53,610
+تحت، تحت، فوق، فوق، فوق أو تحت انتظر، انجرب على
+
+70
+00:08:53,610 --> 00:09:00,330
+حرف مثلا الدال وهي الدال وهي الدال، ايش بدنا نسوي؟
+
+71
+00:09:00,330 --> 00:09:08,370
+هنا بدي يكون في ايش؟ ايش نقول؟ نقطةطبعا انت تحفظ
+
+72
+00:09:08,370 --> 00:09:12,650
+النقطة مش نقطة دايما اللي ينظرها في الحروف المعجمة
+
+73
+00:09:12,650 --> 00:09:19,890
+هنا بدي يكون ده الصغيرة هنا بدي يكون قلمت الظفر
+
+74
+00:09:19,890 --> 00:09:31,350
+مجلوبة او الفتحة وهذه اما همزة فوقها او همزة تحتها
+
+75
+00:09:33,680 --> 00:09:39,000
+لو انت رسمت الشكل هذا بتكون ان انت حفظته كل الكلام
+
+76
+00:09:39,000 --> 00:09:43,900
+عبري فيها زي ما بدك مش ضروري ان انت نفس الكلام
+
+77
+00:09:43,900 --> 00:09:50,160
+اللي مكتوب هنا عبري فيها بعبارتك بس تكون واضح هذا
+
+78
+00:09:50,160 --> 00:09:59,400
+بالنسبة لضبط الحروف المهم في
+
+79
+00:09:59,400 --> 00:10:00,660
+حد عنده استفسار؟
+
+80
+00:10:08,480 --> 00:10:17,660
+طيب نيجي الأمر الثاني كتابة
+
+81
+00:10:17,660 --> 00:10:25,260
+الهمزة المكسورة خلّي
+
+82
+00:10:25,260 --> 00:10:29,200
+هذا اللي لازم تتخلص منه الان كتابة الهمزة المكسورة
+
+83
+00:10:29,200 --> 00:10:34,560
+في عندنا حالتين حالة احنا عافظينها دايما وهي اللي
+
+84
+00:10:34,560 --> 00:10:42,420
+صوابها السيوطيانه الهمزة المكسورة همزة لتحت مع
+
+85
+00:10:42,420 --> 00:10:51,520
+الكسرة لكن في رأي بيقول ان الهمزة فوق و الكسرة تحت
+
+86
+00:10:51,520 --> 00:10:58,660
+رأيك انتوا حافظين هذه احفظوا هذه كرأي
+
+87
+00:11:05,180 --> 00:11:12,420
+خلاص نمشي اللي بعدها؟ هذه سهلة الأمر
+
+88
+00:11:12,420 --> 00:11:20,420
+الثالث التمييز والفصل بين كل حديث و آخر احنا
+
+89
+00:11:20,420 --> 00:11:26,240
+لما بدنا نميز فقرة عن فقرة ايش بنسويه؟ بنعمل enter
+
+90
+00:11:26,240 --> 00:11:33,140
+Tab في الأول بداية فقرة نعرف أن هذا في ال .. البعض
+
+91
+00:11:33,140 --> 00:11:41,560
+بيروح إيش؟بحط خط بين كل ايش؟ خط يعني بيفصل بين
+
+92
+00:11:41,560 --> 00:11:45,220
+الحديث و .. يعني بين الفقرة و الفقرة البعض بروح و
+
+93
+00:11:45,220 --> 00:11:52,600
+بحط مثلا سطر فاضي اش كان هم بيسووا؟ كانوا بيحط بين
+
+94
+00:11:52,600 --> 00:12:02,160
+كل حديث و حديث دائرة كيف؟
+
+95
+00:12:04,540 --> 00:12:13,140
+مش استحاب هي فارغة فارغة لها هدف ليش تكون فاضية
+
+96
+00:12:13,140 --> 00:12:15,820
+لأنه
+
+97
+00:12:34,580 --> 00:12:38,700
+لما ألاجي الدائرة زي هيك معناته أن هذه بتفصل بين
+
+98
+00:12:38,700 --> 00:12:45,780
+الحديث والحديث مافيش فيها إشي الدائرة مافيش فيها
+
+99
+00:12:45,780 --> 00:12:56,420
+فاضية معناته هذا مش مقابل بالأصل فاكرين ختم صورة
+
+100
+00:12:56,420 --> 00:13:02,670
+طبق الأصل احنا عندنا بنختم صورة طبق الأصلهنا الختم
+
+101
+00:13:02,670 --> 00:13:07,290
+تباع حمصورة تبقى الأصل إذا كان الحديث تم مقابلته
+
+102
+00:13:07,290 --> 00:13:18,290
+مع الأصل بحط إما نقطة أو نقطتين أو شحتة صغيرة هذه
+
+103
+00:13:18,290 --> 00:13:27,310
+معناته إيش غير مطابق أو مقابل بالأصل هذه
+
+104
+00:13:27,310 --> 00:13:39,460
+معناته مطابق بالأصلو هذه زيها يعني
+
+105
+00:13:39,460 --> 00:13:47,300
+هذه دائرة عصفرين بحجة للتمييز و الفصل و كمان
+
+106
+00:13:47,300 --> 00:13:52,820
+بنعبيها تمام لما نقابلها بالاصل بنختم ان هذه نقطة
+
+107
+00:13:52,820 --> 00:13:57,000
+و هذه نقطتين و هذه شحتة معناته كلهم زي بعض يعني
+
+108
+00:13:57,000 --> 00:14:00,640
+معناته تم مطابقته بالاصل
+
+109
+00:14:06,180 --> 00:14:21,720
+خلاص نمشي هل
+
+110
+00:14:21,720 --> 00:14:30,800
+جيت بالك لو انا انزلت من الدار و نسيت جواري و اهل
+
+111
+00:14:30,800 --> 00:14:37,670
+الدار انتبهوا انا على الدرج اننسيت جوالي، إيش
+
+112
+00:14:37,670 --> 00:14:43,730
+بيسووا؟ بيبدو مع الولد، مع البنت، بيلحقوا ليها أه
+
+113
+00:14:43,730 --> 00:14:48,950
+اسمه اللحق، لحقوا الجوال ليش لحقوا؟ لأن الجوال
+
+114
+00:14:48,950 --> 00:14:54,430
+المفروض يكون معايا و سقط مني سهوا إنه أنا مااخدهش
+
+115
+00:14:54,430 --> 00:14:58,850
+هلجيت في حاجة عندنا إيش؟ اسمها تخريج اللحق
+
+116
+00:15:03,200 --> 00:15:10,280
+تخريج اللحق طبعا بفتح اللام والحق المهملة إيش
+
+117
+00:15:10,280 --> 00:15:19,380
+اللحق؟ يعني كتابة الكلمة الساقطة من مأصل الحديث
+
+118
+00:15:19,380 --> 00:15:26,780
+يعني الكلمة القادمة من المتم، تمام؟ سقطت، الآن أنت
+
+119
+00:15:26,780 --> 00:15:32,090
+حتقول طب وإيش المشكلة؟ يحط المؤشر هنا ويكتببكتب
+
+120
+00:15:32,090 --> 00:15:36,930
+الكلمة اللي بدويا مافيش خص و لصق و .. خلاص انت
+
+121
+00:15:36,930 --> 00:15:41,930
+تخيلي هيك مكتوب عندك في الدفتر و الآن بدك تلحجي
+
+122
+00:15:41,930 --> 00:15:48,830
+كلمة هنا انت نسيتيها ايش هتسوي؟ ممكن واحدة تقول
+
+123
+00:15:48,830 --> 00:15:54,060
+انه انا بعمل سهم هيك و بكتب هناممكن واحدة تقول انا
+
+124
+00:15:54,060 --> 00:15:57,680
+ممكن احط شحطة هيك و احط في الحاشية تحت، تعملها
+
+125
+00:15:57,680 --> 00:16:02,520
+طريقة، كويس، الان لما كانوا بيكتبوا هالان في كلمة
+
+126
+00:16:02,520 --> 00:16:10,660
+ناقصة، منسية، بدهم يكتبوها هذا اسمه تخريج اللحة،
+
+127
+00:16:10,660 --> 00:16:16,100
+يعني انا برحج الكلمة و كيف اطلع مظهرها، كيف بدأ
+
+128
+00:16:16,100 --> 00:16:21,420
+اطلع مظهرها؟طبعا اللحق يكون في الحواشي لأنه مافي
+
+129
+00:16:21,420 --> 00:16:26,280
+وسعهانة خلاص بيروحوا بكتبوا أيش في الحواشي هاي
+
+130
+00:16:26,280 --> 00:16:33,200
+تقول الكلام هذا الصفحة وهذا حاشية وهذا حاشي الهامش
+
+131
+00:16:33,200 --> 00:16:37,200
+يعني تمام هذا حاشي و هذا حاشي
+
+132
+00:16:40,520 --> 00:16:43,080
+كيف بدأ أخرجها؟ كيف بدأ أكتبها؟ و أين بدأ أكتبها؟
+
+133
+00:16:43,080 --> 00:16:48,860
+كيف شكلها؟ في أكثر من صورة للكتاب يعني مثلا بدي
+
+134
+00:16:48,860 --> 00:16:55,840
+أجي أقول مثلا
+
+135
+00:16:55,840 --> 00:16:59,780
+هنا
+
+136
+00:16:59,780 --> 00:17:06,220
+في بين السطرين لأ نطلع على فوق شوية هنا اللحق سقوط
+
+137
+00:17:06,220 --> 00:17:06,920
+اللحق
+
+138
+00:17:09,360 --> 00:17:15,360
+مثلا خليني اقول في كلمة الصغير انا نسيت اكتبها
+
+139
+00:17:15,360 --> 00:17:24,380
+والان بدي الاحقها بدي اجي اما بكتب بها او بكتبها
+
+140
+00:17:24,380 --> 00:17:34,280
+على الحاشية التانية اذا بدي اقول اللحق الصغير حلو؟
+
+141
+00:17:34,920 --> 00:17:40,320
+طيب، الآن شو بدي أعرف أنه .. وين هذه الكلمة؟ طلع
+
+142
+00:17:40,320 --> 00:17:47,040
+خط اللي فوق، كويس، ابنيجي الآن بين الكلمتين وين ما
+
+143
+00:17:47,040 --> 00:17:52,360
+كانها اللحق الصغير، يعني بعد اللحق و قبل الفا،
+
+144
+00:17:52,360 --> 00:17:56,420
+باجي بطلع خط،
+
+145
+00:17:56,420 --> 00:18:03,700
+هيك، إذا كانت الحاشية على اليمين، بدي أطلعها إيش؟
+
+146
+00:18:05,200 --> 00:18:12,900
+هكذا هذا معناته ان في كلمة سقوط اللحق الصغير في
+
+147
+00:18:12,900 --> 00:18:18,980
+السطر وهذه كلمة من أصل الحديث ومن أصل الكلام وانا
+
+148
+00:18:18,980 --> 00:18:25,300
+نسيتها و بعد ذلك في المراجعة كتبتها او بدها تكون
+
+149
+00:18:25,300 --> 00:18:36,230
+هذه الصغيرة هنا وبد تكون العطف على شكلهاهذا الشكل
+
+150
+00:18:36,230 --> 00:18:40,270
+الأول إذا
+
+151
+00:18:40,270 --> 00:18:43,950
+إما عطفة يسيرة على الشمال أو على اليمين بناء على
+
+152
+00:18:43,950 --> 00:18:50,450
+وين أنا كاتب الحاشة هذه الصورة الأولى الصورة
+
+153
+00:18:50,450 --> 00:18:59,390
+التانية قال لأ يعني ماكفيش عطفة صغيرة إنما من عند
+
+154
+00:19:12,340 --> 00:19:19,320
+هي مثلا ويكتبوا اللحق هاي
+
+155
+00:19:19,320 --> 00:19:26,440
+هان الصغير هاي كلمة الصغير بدي أجي من هان اللحق
+
+156
+00:19:26,440 --> 00:19:37,100
+هيك وأعمل بداية الحاشي مش عطفة صغيرة بطولها
+
+157
+00:19:37,100 --> 00:19:39,080
+دلوقت لو كتبت هان
+
+158
+00:19:43,210 --> 00:19:59,610
+بدا تكون زي هيك و
+
+159
+00:19:59,610 --> 00:20:12,050
+إذا عملت زي هيك بروح بعد الكلمة بكتب صح والبعض
+
+160
+00:20:12,050 --> 00:20:21,260
+بيقولإنه تكتب صح رجع هذا
+
+161
+00:20:21,260 --> 00:20:32,840
+بيدل على إنه إيش هذا لحق نفس
+
+162
+00:20:32,840 --> 00:20:35,340
+الشغل نفس الشغل
+
+163
+00:20:41,610 --> 00:20:45,950
+إذا صارت في عندنا صورتين للتخريج اللي لحق إما عطفة
+
+164
+00:20:45,950 --> 00:20:51,130
+صغيرة أو طويلة أو بنمدها سواء يمين أو شمال وإذا
+
+165
+00:20:51,130 --> 00:20:59,890
+مديتها طويلة بدي أكتب إيش صح أو صح رجع طيب
+
+166
+00:20:59,890 --> 00:21:08,030
+الآن هذا رح يعمل لي مشكلة زي
+
+167
+00:21:08,030 --> 00:21:13,990
+ما بيقولوا إيش بختلط الحابلبالنادر فاكرين انه في
+
+168
+00:21:13,990 --> 00:21:19,310
+المحاضرة الماضية قلنا انه لما بيكون فيه روايات
+
+169
+00:21:19,310 --> 00:21:25,750
+مختلفة تمام بيروح بطبط .. بطبط الروايات والاختلاف
+
+170
+00:21:25,750 --> 00:21:31,090
+في الروايات في الحاشية يعني
+
+171
+00:21:31,090 --> 00:21:40,690
+الحواشي بيستخدموها لللحق و بيستخدموها كمان للتفسير
+
+172
+00:21:43,680 --> 00:21:49,620
+كلمة تفسير كلمة غريبة الرواية
+
+173
+00:21:49,620 --> 00:21:56,760
+مختلفة توضيح راوي أي شغلة مش موجودة في أصل الحديث
+
+174
+00:21:56,760 --> 00:22:03,220
+بدي عقب عليها الراوي بكتبها في الحاشي لإن لو كتبها
+
+175
+00:22:03,220 --> 00:22:06,160
+في الحديث بيختلط كلام النبي صلى الله عليه وسلم
+
+176
+00:22:06,160 --> 00:22:11,300
+بكلامه بيصير مدرج هذا مش كده؟ اه فبروح بيستخدم
+
+177
+00:22:11,300 --> 00:22:17,180
+إيش؟الحواشي طيب يعني هو بده يفسر كلام بده يحطه في
+
+178
+00:22:17,180 --> 00:22:21,280
+الحاشية نسي كلام و اللحق في الحاشية طب شو بده
+
+179
+00:22:21,280 --> 00:22:26,800
+يعرفنا أن هذا لحق و أن هذا تفسير يعني في عندي
+
+180
+00:22:26,800 --> 00:22:31,660
+حواشي مكتوبة من غير الأصل اللحق من ضمن الأصل
+
+181
+00:22:31,660 --> 00:22:34,680
+الحواشي
+
+182
+00:22:34,680 --> 00:22:39,220
+الكلام المكتوب في الحاشية من غير الأصل إضافات من
+
+183
+00:22:39,220 --> 00:22:43,780
+صاحب الكتاب مش من أصل الكلام مش من أصل الحديثهذا
+
+184
+00:22:43,780 --> 00:22:48,220
+بيعملوا لحواش زي
+
+185
+00:22:48,220 --> 00:22:53,380
+انتوا بتفتحوا تفسير الجلالين او الكلمات الغريبة
+
+186
+00:22:53,380 --> 00:22:57,080
+بنلاقي المصحف موجود على الحاشية بيقول الكلمة هذه
+
+187
+00:22:57,080 --> 00:23:01,220
+معناها كذا .. هذا معناها كذا .. هذه كلمة الغريبة
+
+188
+00:23:01,220 --> 00:23:07,720
+بفسرها وين؟ في الحاشية هذه التفسير مش من أصل ال ..
+
+189
+00:23:09,770 --> 00:23:14,370
+الان صار في عندى حواشى أصل اللى هو اللحق وفي حواشى
+
+190
+00:23:14,370 --> 00:23:22,270
+مش أصل اللى هو الشرح التفسير التعقيد الاخر طيب شو
+
+191
+00:23:22,270 --> 00:23:30,130
+بدى يعرفنا الآن هدى أصل اللحق ولا هدى تفسير مش من
+
+192
+00:23:30,130 --> 00:23:39,840
+أصل المادة تمام هذا الكلام بده يعطينا إيشعدت اه
+
+193
+00:23:39,840 --> 00:23:48,200
+الرأي الأول بيقول ليه انه واضح يعني اللي حق في
+
+194
+00:23:48,200 --> 00:23:54,200
+عطفة في خط وعطفة اليمين والشمال او العطفة الطويلة
+
+195
+00:23:54,200 --> 00:23:57,760
+الخط اللي
+
+196
+00:23:57,760 --> 00:24:03,780
+ما بنحطله عطفة معناته تفسير كانت الرأي الأول يعني
+
+197
+00:24:03,780 --> 00:24:05,240
+هذا هيك
+
+198
+00:24:10,390 --> 00:24:23,270
+لحق تمام و لما اجي اكتب هيك تخريج مثلا الحديث هذا
+
+199
+00:24:23,270 --> 00:24:28,310
+تفسير هذا
+
+200
+00:24:28,310 --> 00:24:37,630
+ايه الرأي الأول الرأي الثاني وهو الأفضل
+
+201
+00:24:39,800 --> 00:24:49,100
+إنه أنا باجي من نص الكلمة يعني بدي أجي أقول لا
+
+202
+00:24:49,100 --> 00:24:55,940
+يلتبس هجيت يلتبس هذا اللي بدي أعقب عليها بدي أكتب
+
+203
+00:24:55,940 --> 00:24:59,960
+يشكل معناته يلتبس معناته أكتب إيه؟ يشكل فأجي بقى
+
+204
+00:24:59,960 --> 00:25:04,240
+أكتب هنا يشكل و
+
+205
+00:25:04,240 --> 00:25:09,020
+باجي من عند يلتبس من نصها و بعمل العطفة
+
+206
+00:25:11,710 --> 00:25:17,630
+اللحق بين الكلمتين السهم
+
+207
+00:25:17,630 --> 00:25:25,290
+والعطفة بين الكلمتين لكن هنا من إيش؟ من وسط الكلمة
+
+208
+00:25:25,290 --> 00:25:30,190
+عمركوا صليتوا الجنازة؟
+
+209
+00:25:30,190 --> 00:25:35,150
+يعني في بيفرجوا في صلاة الجنازة لما يكون رجل
+
+210
+00:25:35,150 --> 00:25:45,110
+بيقولك على رأس ال ..اه وإذا كان امرأة في وسط
+
+211
+00:25:45,110 --> 00:25:53,650
+الجنازة في وسط الجثمان يعني تمام؟ انتوا اعتبروها
+
+212
+00:25:53,650 --> 00:25:56,930
+زي هيك، تذكروها زي هيك يعني مش صحيح انتوا بتحبوش
+
+213
+00:25:56,930 --> 00:26:03,450
+سيرة الموت كويس لكن يعني بس عشان تتذكروا اذا الان
+
+214
+00:26:03,450 --> 00:26:09,070
+اللي بين ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+215
+00:26:09,070 --> 00:26:09,670
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+216
+00:26:09,670 --> 00:26:09,750
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+217
+00:26:09,750 --> 00:26:09,770
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+218
+00:26:09,770 --> 00:26:09,830
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+219
+00:26:09,830 --> 00:26:09,950
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+220
+00:26:10,790 --> 00:26:18,350
+التفسير .. التفسير في وسط الكلمة اللحق بين
+
+221
+00:26:18,350 --> 00:26:29,930
+الكلمتين يجى
+
+222
+00:26:29,930 --> 00:26:37,830
+الآن إلى التصحيح ايش
+
+223
+00:26:37,830 --> 00:26:47,740
+يعني تصحيح؟يعني في عندى كلمة عبارة متشكك
+
+224
+00:26:47,740 --> 00:26:56,600
+انها صح سواء في الرواية في المعنى او بظن ان فيها
+
+225
+00:26:56,600 --> 00:27:01,020
+اختلاف بروح
+
+226
+00:27:01,020 --> 00:27:07,080
+وانا ايش كاتب عليها صح اناقص مثلا هذه باجي بكتب
+
+227
+00:27:07,080 --> 00:27:16,220
+عليها صحلما نشوف شغلة زي هيك صح معناته الكلمة اللي
+
+228
+00:27:16,220 --> 00:27:24,920
+كتبنا عليها صح هذه إما يعني هي إلها معنى آخر أو
+
+229
+00:27:24,920 --> 00:27:32,040
+متشككين إلها إلها رواية تانية أو متشككين فيها هذا
+
+230
+00:27:32,040 --> 00:27:40,030
+بيسموه التصحيح إذا التصحيح هو كتابة صحعلى الكلمة
+
+231
+00:27:40,030 --> 00:27:59,030
+أو العبارة التي يشك فيها او او يكون فيه اختلاف او
+
+232
+00:27:59,030 --> 00:28:03,830
+كمقال
+
+233
+00:28:03,830 --> 00:28:06,850
+احنا
+
+234
+00:28:06,850 --> 00:28:12,480
+الآن هاد اشي تاليهذا لما بيروي بالمعنى تمام بيقول
+
+235
+00:28:12,480 --> 00:28:18,880
+أو كما قال النبي تمام؟ كويس من باب الدقة يعني هو
+
+236
+00:28:18,880 --> 00:28:23,840
+بيقول .. يعني زي انا أروي الحديث والله حفظته بس
+
+237
+00:28:23,840 --> 00:28:27,940
+احتمال أكون أناش فبقول أو كما قال النبي صلى الله
+
+238
+00:28:27,940 --> 00:28:32,420
+عليه و سلم، هذا في الرواية بالمعنى يعنيلكن احنا
+
+239
+00:28:32,420 --> 00:28:36,440
+هان في الكتابة التصحيح مانعته إيش كتابة كلمة صح
+
+240
+00:28:36,440 --> 00:28:43,820
+على الكلمة أو العبارة التي يكون فيها شك أو خلق في
+
+241
+00:28:43,820 --> 00:28:50,200
+عندنا التطبيب التطبيب
+
+242
+00:28:50,200 --> 00:28:57,900
+في حد مح المفتاح زي افتاح الدار طلعوا مفاتيحكم
+
+243
+00:28:57,900 --> 00:29:07,990
+طلعيهعشان تشوفين معايا هاي مفتاح تمام؟
+
+244
+00:29:07,990 --> 00:29:11,710
+الآن المفتاح
+
+245
+00:29:11,710 --> 00:29:16,430
+هذا
+
+246
+00:29:16,430 --> 00:29:21,330
+شكله زي المفتاح ولا لأ؟ بس انتوا بتقولوا اتضبّعوا
+
+247
+00:29:21,330 --> 00:29:31,780
+المفتاح اه سمى تطبيبنسبة إلى ضبط المفتاح لأن
+
+248
+00:29:31,780 --> 00:29:40,440
+الكلمة اللي فيها ضعف او كلمة فاسدة او فيها نقص
+
+249
+00:29:40,440 --> 00:29:48,440
+تمام بيروح بحط ايش الحركة
+
+250
+00:29:48,440 --> 00:29:53,700
+هذه الشكل هذه عليها ان
+
+251
+00:29:53,700 --> 00:30:00,560
+هذه الكلمة هذه هيكعلى أول الكلمة كدا هذه معناته
+
+252
+00:30:00,560 --> 00:30:07,180
+الكلمة فاسدة هذه كلمة غلط هذه كلمة فيها ضعف فيها
+
+253
+00:30:07,180 --> 00:30:13,260
+نقش تمام بروح بعملها إيش زي شكل المفتاح زي الضبط
+
+254
+00:30:13,260 --> 00:30:20,040
+زي ضبط المفتاح تمام يعني حرف الصاد مع المادة إيش
+
+255
+00:30:20,040 --> 00:30:26,140
+طويلة شوية هذا اسمه التطبيب
+
+256
+00:30:28,400 --> 00:30:44,820
+اسمه إيش التطبيق تبت
+
+257
+00:30:44,820 --> 00:30:52,320
+بتلخصي؟ أه وان اللخصتي؟ ماشي لو ماعجبكيش التلخيص و
+
+258
+00:30:52,320 --> 00:30:56,160
+بدك تلخص غيره لخصت غيره أو كتبت في الامتحان غيره
+
+259
+00:30:56,160 --> 00:30:58,120
+جواب إيش بتسوي فيه؟
+
+260
+00:31:01,010 --> 00:31:05,030
+تضرب يعني تشطب عليه تشطب عليه تضرب يعني الإلغاء
+
+261
+00:31:05,030 --> 00:31:10,910
+تمام نحنا هيك تضرب يعني
+
+262
+00:31:10,910 --> 00:31:16,730
+شطب تضرب معناته إيش الشطب على الكلام إذا الكلام
+
+263
+00:31:16,730 --> 00:31:25,590
+اللي احنا بدنا ننفيه أو نلغيه في طرق لإلغاء
+
+264
+00:31:25,590 --> 00:31:37,570
+في عندنا طرق لإيش؟لألغاء عنا ست قراء ست طرق لألغاء
+
+265
+00:31:37,570 --> 00:31:45,510
+الطريقة الأولى هاي مثلا انا هذه الكلمة إيش الفاصل
+
+266
+00:31:45,510 --> 00:31:52,550
+بروح بحط عليها كده خط
+
+267
+00:31:52,550 --> 00:32:00,660
+جيد لكن الكلمة مقروقةهلجيت؟ إيش الكلمة الملغية؟
+
+268
+00:32:00,660 --> 00:32:10,260
+Pass حلو؟ هذا الرأي الأول الرأي الثاني يعني بروح
+
+269
+00:32:10,260 --> 00:32:18,980
+بعمل خط إيش
+
+270
+00:32:18,980 --> 00:32:20,620
+الكلمة الملغية؟ معروف
+
+271
+00:32:24,340 --> 00:32:39,100
+الخط اللي بعمله مختلط في الحروف بحيث لا تقرأ هاي
+
+272
+00:32:39,100 --> 00:32:43,960
+طريقتين الطريقة
+
+273
+00:32:43,960 --> 00:32:48,560
+التالتة انه انا اعمل الخط فوق
+
+274
+00:32:52,150 --> 00:32:57,490
+يعني أعمل هيك مثلا كلمة الحديث هيك طب إيش بده
+
+275
+00:32:57,490 --> 00:33:02,870
+يعرفني والله أن هو الحديث ولا الكتاب ولا .. ولا
+
+276
+00:33:02,870 --> 00:33:09,950
+علا ولا إشه؟ أه باجي من أول الكلمة اللي بديها عطفة
+
+277
+00:33:09,950 --> 00:33:15,870
+صغيرة ل هيك لو مثلا بدي العبارة هذه كلها هي من هان
+
+278
+00:33:15,870 --> 00:33:19,190
+هذا
+
+279
+00:33:19,190 --> 00:33:28,010
+معناته الكلام مضروببلغى إذا
+
+280
+00:33:28,010 --> 00:33:38,330
+هى واحد هى اتنين هى تلاتة الرابعة
+
+281
+00:33:38,330 --> 00:33:45,270
+لأ عشنا نعمل هيك بروح و أنا هى أجود الضرب بروح
+
+282
+00:33:45,270 --> 00:33:51,780
+بعمل نص دائرة زى جوازنص دائرة في الأول و نص دائرة
+
+283
+00:33:51,780 --> 00:34:04,880
+في الآخر، بعرف إنه هذه إيش الكلام الملغي الخامس
+
+284
+00:34:04,880 --> 00:34:12,900
+بعمل بدل هذا بعمل دائرة في الأول و دائرة في الآخر،
+
+285
+00:34:12,900 --> 00:34:15,460
+بعرف إن الخط على الكلام هذا ملغي
+
+286
+00:34:25,900 --> 00:34:36,880
+حلو السلسة انه باجي هي عند أبو محمد الرمزي باجي
+
+287
+00:34:36,880 --> 00:34:41,160
+بكتب على أول لأخر
+
+288
+00:34:41,160 --> 00:34:49,570
+إلى بعرف أن هذه الكلمة من عند أبو محمدلأن أولها لا
+
+289
+00:34:49,570 --> 00:34:54,790
+و آخرها الـ ya تمام، هذه العبارة كلها أبو محمد
+
+290
+00:34:54,790 --> 00:35:01,290
+الرامه رمزي تمام، هذه إيه الملغة؟ هاي قصة قراءة
+
+291
+00:35:01,290 --> 00:35:07,530
+طبعا أنت فيكي أنك تعملي برضه جدول كلمة نفس القصة؟
+
+292
+00:35:07,530 --> 00:35:13,850
+نفس القصة، هاي عدة بحط هيك وحط هيك نفس الاشياء،
+
+293
+00:35:13,850 --> 00:35:15,270
+هاي وإلغائه لا
+
+294
+00:35:19,500 --> 00:35:24,380
+نفس الاشي سواء الالغاء سواء كلمة أو كلمتين أو
+
+295
+00:35:24,380 --> 00:35:31,080
+عبارة أو سطر كله تمام انت بإمكانك تحفظيهم تعمليهم
+
+296
+00:35:31,080 --> 00:35:44,040
+جذول زي هيك والالغاء هاي مثلا قال أحسين كويس وهي
+
+297
+00:35:44,040 --> 00:35:53,860
+قال أحسينكلنا مقالة حسين يعني اي عبارة عشان بس ايش
+
+298
+00:35:53,860 --> 00:36:00,840
+انت ايش تضرب عليها دلوقت هاي الصورة الأولى، هاي
+
+299
+00:36:00,840 --> 00:36:09,040
+الصورة التانية، هاي الصورة التالتة، هاي الصورة
+
+300
+00:36:09,040 --> 00:36:15,060
+الرابعة، هاي الخامسة، وهاي لا إلا
+
+301
+00:36:44,400 --> 00:36:51,580
+تمام؟ فى عنا ضايل تاسعان وعاشران وحداشر
+
+302
+00:36:54,030 --> 00:37:04,710
+في عنا كتبت الكلمة مرتين تكررت طيب بدي ألغي واحدة
+
+303
+00:37:04,710 --> 00:37:13,150
+أني ألغي الرأي الأول بيقول أضرب على التاني هاي
+
+304
+00:37:13,150 --> 00:37:17,410
+مثلا أقول هي هي
+
+305
+00:37:24,660 --> 00:37:33,100
+الرأي الأول أيش بيقول اضرب عليك تانية واحد
+
+306
+00:37:33,100 --> 00:37:39,520
+قال لأ يعني هذه واضحة حلوة هذه مش واضحة بضرب علي
+
+307
+00:37:39,520 --> 00:37:47,500
+أيش علي مش واضحة وهذه يخليها الراي
+
+308
+00:37:47,500 --> 00:37:54,900
+التالت قال لي بناء علي أيش الكلمة في أول السطرولا
+
+309
+00:37:54,900 --> 00:38:02,380
+في أخر السطر تمام إذا كان تكرار في أول السطر بنضرب
+
+310
+00:38:02,380 --> 00:38:07,540
+على إيش؟ على التاني وإذا كان في أخر السطر بنضرب
+
+311
+00:38:07,540 --> 00:38:11,200
+على الأول لأنه
+
+312
+00:38:11,200 --> 00:38:18,940
+يعني هاي مثلا نفرض الأول هيك وين نحط الدرب هان؟
+
+313
+00:38:18,940 --> 00:38:19,460
+على الأولة
+
+314
+00:38:30,220 --> 00:38:35,800
+هيك؟ العكس؟ طب
+
+315
+00:38:35,800 --> 00:38:39,960
+ليش؟ عشان يضل الكلمة اللي مش معقول أخر الشي اسمه
+
+316
+00:38:39,960 --> 00:38:47,360
+طيب لو كان في أول السطر عاشراً
+
+317
+00:38:47,360 --> 00:38:54,020
+هيك مثلا نشطب التانيهذا .. إذا صار في عندك إيش؟
+
+318
+00:38:54,020 --> 00:39:00,240
+تلت قرار الرأي الأول اتضرب على التانية اتضرب على
+
+319
+00:39:00,240 --> 00:39:06,460
+الأقل جودة الرأي التالت إذا كان أول السطر و آخر
+
+320
+00:39:06,460 --> 00:39:11,360
+السطر اختصار
+
+321
+00:39:11,360 --> 00:39:17,940
+بعض الألفاظ تمام؟ في عندنا حدثنا أخبارنا ألفاظ
+
+322
+00:39:17,940 --> 00:39:23,540
+الأداء هذهتمام؟ بتلاقوها في السند كويس، في
+
+323
+00:39:23,540 --> 00:39:29,760
+اختصارات بتلاقي كلمة ثناء هذه اختصار لإيش؟ لحد ده
+
+324
+00:39:29,760 --> 00:39:43,440
+ثناء و نا أو نا تمام؟ و أخبارنا أنا أو أنبى تمام؟
+
+325
+00:39:43,440 --> 00:39:44,640
+هذه اختصارات
+
+326
+00:39:46,950 --> 00:39:51,890
+و في حق التحويل أخدتوها حق التحويل؟ في التخرج؟
+
+327
+00:39:51,890 --> 00:39:57,650
+مافيش داعي أشرحها أخدتوها
+
+328
+00:39:57,650 --> 00:40:01,910
+عمليا؟
+
+329
+00:40:01,910 --> 00:40:06,630
+يعني أخدتوا سند في حوالة و رسمتوا الشجرة كيف؟
+
+330
+00:40:25,050 --> 00:40:33,230
+طب أخر شغلة هل كانت عشان .. بس ناخد 11 أنه الآن
+
+331
+00:40:33,230 --> 00:40:38,590
+أول الكلامبنبدأ مثلا بنقول بسم الله الرحمن الرحيم
+
+332
+00:40:38,590 --> 00:40:50,890
+الآن
+
+333
+00:40:50,890 --> 00:40:59,110
+بسم الله الرحمن الرحيم تحتها بكتب إيش؟ اسم الشيخ و
+
+334
+00:40:59,110 --> 00:41:04,730
+كنيته هاي زكريا زين الدين أبو يحي
+
+335
+00:41:09,110 --> 00:41:21,910
+و فوق بنكتب ايش اليوم جدش التاريخ سبعة عشرة الفين
+
+336
+00:41:21,910 --> 00:41:32,990
+و سبعتاش طالبات علوم حديث اتنين انتوا
+
+337
+00:41:32,990 --> 00:41:34,830
+السامعين التلاميذ
+
+338
+00:41:43,150 --> 00:41:51,150
+طبعا إذا هنا فوق البسمة لأ بنكتب التاريخ السماع و
+
+339
+00:41:51,150 --> 00:41:59,170
+بنكتب أسماء السامعين و تحت بنكتب إيش اسم الشيخ و
+
+340
+00:41:59,170 --> 00:42:03,970
+كنيته و
+
+341
+00:42:03,970 --> 00:42:07,570
+البعض بكتبهم في وين في الحاشة على الجناب
+
+342
+00:42:10,290 --> 00:42:14,790
+بالنسبة للإحوالة هاي
+
+343
+00:42:14,790 --> 00:42:22,410
+مثلا بيجي فرضا البخاري بيقول حدثنا عباس
+
+344
+00:42:22,410 --> 00:42:38,490
+عن خميس إحوالة و سمير عن فضل كويس
+
+345
+00:42:39,630 --> 00:42:52,930
+كلاهما عن جمعة عن محمدين عن
+
+346
+00:42:52,930 --> 00:42:59,050
+عوضين نيح؟
+
+347
+00:42:59,050 --> 00:43:03,570
+اسمها قروية بس فيكي افتراض يعني، كويسة الان هي
+
+348
+00:43:03,570 --> 00:43:11,840
+الحوالة ايش معناه هذه الحوالة؟هدو جمع سندين في بعض
+
+349
+00:43:11,840 --> 00:43:21,620
+هذه معناته عباس عن خميس معناته
+
+350
+00:43:21,620 --> 00:43:33,400
+واجف هان و سمير عن فضل كلا
+
+351
+00:43:33,400 --> 00:43:36,360
+هما يعني خميس و فضل عن
+
+352
+00:43:39,930 --> 00:43:46,610
+جمعة عن محمدين عن عواضين .. إيه الآخر؟ هلجيت
+
+353
+00:43:46,610 --> 00:43:54,730
+الحوار لها؟ هدول في الأصل سندين، هاي سند وهي السند
+
+354
+00:43:54,730 --> 00:43:59,930
+التاني فبدل ما يستخدم السندين ويكرر الكلام العامل
+
+355
+00:43:59,930 --> 00:44:05,260
+المشترك هذه جمعة عن محمدين عن عواضينتمام؟ هو كتبهم
+
+356
+00:44:05,260 --> 00:44:08,400
+مرة واحدة وهنا نستخدم إيش اللي .. اللي .. اللي ..
+
+357
+00:44:08,400 --> 00:44:12,000
+اللي فيه اختلاف هذه طريقة و هذه طريقة جمع بينهم
+
+358
+00:44:12,000 --> 00:44:16,840
+بإيش؟ بالحوالي بالتحويل هاي معناة حوالي إيش السنة
+
+359
+00:44:16,840 --> 00:44:22,780
+هيك بيكون إحنا أنجزنا كل ما يتعلق بالمصطلحات وإن
+
+360
+00:44:22,780 --> 00:44:27,220
+شاء الله المحاضرة القادمة بنتكلم فيه تصنيفات
+
+361
+00:44:27,220 --> 00:44:30,000
+ومصنفات كتاب الحلم
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..029c46926b6bf3bb652ac59efb033ea451763232
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_raw.json
@@ -0,0 +1 @@
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هان", "probability": 0.97998046875}, {"start": 1165.6, "end": 1166.44, "word": " اللحق", "probability": 0.9807942708333334}, {"start": 1166.44, "end": 1168.12, "word": " هيك", "probability": 0.830322265625}, {"start": 1168.12, "end": 1169.88, "word": " وأعمل", "probability": 0.7865397135416666}, {"start": 1169.88, "end": 1170.66, "word": " بداية", "probability": 0.8196614583333334}, {"start": 1170.66, "end": 1171.34, "word": " الحاشي", "probability": 0.9231770833333334}, {"start": 1171.34, "end": 1172.52, "word": " مش", "probability": 0.95654296875}, {"start": 1172.52, "end": 1172.82, "word": " عطفة", "probability": 0.9527587890625}, {"start": 1172.82, "end": 1173.6, "word": " صغيرة", "probability": 0.9931640625}, {"start": 1173.6, "end": 1177.1, "word": " بطولها", "probability": 0.7752685546875}, {"start": 1177.1, "end": 1177.44, "word": " دلوقت", "probability": 0.685791015625}, {"start": 1177.44, "end": 1178.2, "word": " لو", "probability": 0.93994140625}, {"start": 1178.2, "end": 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أكتب إيش صح أو صح رجع طيب الآن هذا رح يعمل لي مشكلة زي ما بيقولوا إيش بختلط الحابل", "tokens": [28814, 15730, 20328, 9640, 2655, 8978, 43242, 8315, 20328, 13063, 2655, 9957, 24976, 2655, 9778, 16572, 7435, 13672, 1829, 5296, 5016, 4587, 11933, 15042, 6225, 9566, 5172, 3660, 20328, 17082, 48923, 34051, 23032, 2407, 26895, 3660, 34051, 44945, 2304, 3215, 11296, 8608, 2407, 16606, 7251, 2304, 9957, 34051, 13412, 2304, 6027, 4032, 28814, 15730, 3714, 16254, 2655, 11296, 23032, 2407, 26895, 3660, 4724, 16254, 5551, 4117, 2655, 3555, 11933, 1829, 8592, 20328, 5016, 34051, 20328, 5016, 12602, 7435, 3615, 23032, 1829, 3555, 6024, 48506, 23758, 12602, 5016, 7251, 25957, 1211, 32239, 37893, 28820, 3660, 30767, 1829, 19446, 4724, 1829, 39648, 14407, 11933, 1829, 8592, 4724, 46456, 1211, 9566, 21542, 16758, 1211], "avg_logprob": -0.18052455303924425, "compression_ratio": 1.775, "no_speech_prob": 0.0, "words": [{"start": 1241.61, "end": 1241.91, "word": "إذا", "probability": 0.82470703125}, 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{"id": 65, "seek": 191719, "start": 1890.13, "end": 1917.19, "text": "لألغاء عنا ست قراء ست طرق لألغاء الطريقة الأولى هاي مثلا انا هذه الكلمة إيش الفاصل بروح بحط عليها كده خط جيد لكن الكلمة مقروقة", "tokens": [1211, 10721, 1211, 17082, 16606, 6225, 8315, 8608, 2655, 12174, 2288, 16606, 8608, 2655, 23032, 2288, 4587, 5296, 10721, 1211, 17082, 16606, 41950, 16572, 28671, 16247, 12610, 7578, 8032, 47302, 50113, 15040, 1975, 8315, 29538, 33251, 19528, 3660, 11933, 1829, 8592, 27188, 33546, 1211, 4724, 32887, 5016, 4724, 5016, 9566, 25894, 11296, 9122, 3215, 3224, 16490, 9566, 10874, 25708, 44381, 33251, 19528, 3660, 3714, 4587, 32887, 28671], "avg_logprob": -0.18072150428505504, "compression_ratio": 1.6170212765957446, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1890.13, "end": 1890.95, "word": "لألغاء", "probability": 0.815478515625}, {"start": 1890.95, "end": 1892.43, "word": " عنا", "probability": 0.59320068359375}, {"start": 1892.43, "end": 1892.77, "word": " ست", 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2469.11, "end": 2494.83, "text": "و فوق بنكتب ايش اليوم جدش التاريخ سبعة عشرة الفين و سبعتاش طالبات علوم حديث اتنين انتوا السامعين التلاميذ", "tokens": [2407, 6156, 30543, 44945, 4117, 2655, 3555, 1975, 1829, 8592, 45595, 20498, 10874, 3215, 8592, 16712, 9640, 1829, 9778, 8608, 3555, 27884, 6225, 8592, 25720, 27188, 9957, 4032, 8608, 3555, 34268, 33599, 23032, 6027, 3555, 9307, 11203, 20498, 11331, 16254, 12984, 1975, 2655, 1863, 9957, 16472, 2655, 14407, 21136, 10943, 3615, 9957, 16712, 37440, 1829, 8848], "avg_logprob": -0.18503289891962418, "compression_ratio": 1.5609756097560976, "no_speech_prob": 0.0, "words": [{"start": 2469.11, "end": 2469.39, "word": "و", "probability": 0.63037109375}, {"start": 2469.39, "end": 2469.93, "word": " فوق", "probability": 0.818603515625}, {"start": 2469.93, "end": 2472.69, "word": " بنكتب", "probability": 0.87109375}, {"start": 2472.69, "end": 2473.09, "word": " ايش", "probability": 0.7740885416666666}, {"start": 2473.09, "end": 2474.75, "word": " 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2650.34, "word": " طريقة", "probability": 0.8396809895833334}, {"start": 2650.34, "end": 2650.44, "word": " و", "probability": 0.81982421875}, {"start": 2650.44, "end": 2650.6, "word": " هذه", "probability": 0.81005859375}, {"start": 2650.6, "end": 2651.06, "word": " طريقة", "probability": 0.8450520833333334}, {"start": 2651.06, "end": 2651.62, "word": " جمع", "probability": 0.9104817708333334}, {"start": 2651.62, "end": 2652.0, "word": " بينهم", "probability": 0.98095703125}, {"start": 2652.0, "end": 2652.64, "word": " بإيش؟", "probability": 0.8392578125}, {"start": 2652.64, "end": 2652.96, "word": " بالحوالي", "probability": 0.697998046875}, {"start": 2652.96, "end": 2653.78, "word": " بالتحويل", "probability": 0.7858154296875}, {"start": 2653.78, "end": 2654.74, "word": " هاي", "probability": 0.505126953125}, {"start": 2654.74, "end": 2655.12, "word": " معناة", "probability": 0.7891438802083334}, {"start": 2655.12, "end": 2655.58, "word": " حوالي", "probability": 0.865478515625}, {"start": 2655.58, "end": 2655.98, "word": " إيش", "probability": 0.92529296875}, {"start": 2655.98, "end": 2656.84, "word": " السنة", "probability": 0.6031087239583334}, {"start": 2656.84, "end": 2657.7, "word": " هيك", "probability": 0.69921875}, {"start": 2657.7, "end": 2657.98, "word": " بيكون", "probability": 0.9547526041666666}, {"start": 2657.98, "end": 2658.32, "word": " إحنا", "probability": 0.761474609375}, {"start": 2658.32, "end": 2659.56, "word": " أنجزنا", "probability": 0.97119140625}, {"start": 2659.56, "end": 2660.3, "word": " كل", "probability": 0.9892578125}, {"start": 2660.3, "end": 2660.52, "word": " ما", "probability": 0.96875}, {"start": 2660.52, "end": 2661.14, "word": " يتعلق", "probability": 0.9921875}, {"start": 2661.14, "end": 2662.26, "word": " بالمصطلحات", "probability": 0.9812360491071429}, {"start": 2662.26, "end": 2662.78, "word": " وإن", "probability": 0.7640787760416666}, {"start": 2662.78, "end": 2662.96, "word": " شاء", "probability": 0.9775390625}, {"start": 2662.96, "end": 2663.08, "word": " الله", "probability": 0.95458984375}, {"start": 2663.08, "end": 2663.72, "word": " المحاضرة", "probability": 0.9573974609375}, {"start": 2663.72, "end": 2664.64, "word": " القادمة", "probability": 0.9908854166666666}, {"start": 2664.64, "end": 2665.42, "word": " بنتكلم", "probability": 0.82733154296875}, {"start": 2665.42, "end": 2665.96, "word": " فيه", "probability": 0.751220703125}, {"start": 2665.96, "end": 2667.22, "word": " تصنيفات", "probability": 0.9818359375}, {"start": 2667.22, "end": 2668.6, "word": " ومصنفات", "probability": 0.9781087239583334}, {"start": 2668.6, "end": 2669.38, "word": " كتاب", "probability": 0.986328125}, {"start": 2669.38, "end": 2670.0, "word": " الحلم", "probability": 0.548583984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2670.736, "duration_after_vad": 2451.1193749999898}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e98c9c87cf446b0845df24a07d5cd90be413164e
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_raw.srt
@@ -0,0 +1,1488 @@
+1
+00:00:20,230 --> 00:00:21,830
+طب أعوذ بالله و أستغفر الله و أستغفر الله و أستغفر
+
+2
+00:00:21,830 --> 00:00:23,870
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+3
+00:00:23,870 --> 00:00:26,450
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+4
+00:00:26,450 --> 00:00:31,690
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+5
+00:00:31,690 --> 00:00:33,910
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+6
+00:00:33,910 --> 00:00:35,170
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+7
+00:00:35,170 --> 00:00:36,490
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+8
+00:00:36,490 --> 00:00:37,530
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+9
+00:00:37,530 --> 00:00:48,710
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+10
+00:00:49,040 --> 00:00:54,280
+أشتراك .. طبعاً بدنا المصطلح كويس اشتراك رويين
+
+11
+00:00:54,280 --> 00:01:03,900
+تباعد بين وفتيهما في الرواية عند شيخ واحد اتفضلي
+
+12
+00:01:03,900 --> 00:01:12,620
+السابق واللاحق أصل
+
+13
+00:01:12,620 --> 00:01:18,000
+واحد يدل على شيء ذي صفة حسنة
+
+14
+00:01:23,950 --> 00:01:40,350
+المدبّج المدبّج لغة اذا كنت تقول المدبّج لغة صحابي
+
+15
+00:01:40,350 --> 00:01:49,270
+نُصِب على غير أبي لكن هذا ليس في عمواسسنة 18 هجرة
+
+16
+00:01:49,270 --> 00:01:55,830
+قلنا لك احفظوها ده اه اتفضليه ابو عبيد عمر ابن
+
+17
+00:01:55,830 --> 00:02:04,590
+الجراح اه وين عمواسب تطلع طيب
+
+18
+00:02:04,590 --> 00:02:13,490
+فن و علم يعرف باتصال الحديث وانقطاعه يعرف به اه
+
+19
+00:02:13,490 --> 00:02:16,930
+يعرف به بالدهان به
+
+20
+00:02:20,600 --> 00:02:30,340
+بكتبش عربي هذا مولانا خلاص
+
+21
+00:02:30,340 --> 00:02:37,480
+بعدين فن يعرف بيه اتصال
+
+22
+00:02:37,480 --> 00:02:43,700
+الحديث وانقطاع طبعا
+
+23
+00:02:43,700 --> 00:02:50,360
+اكثر من فن اه اتفضلي تاريخ الوفيات تاريخ الوفيات
+
+24
+00:02:51,770 --> 00:02:57,330
+رواية أحد الروايين عن الآخر ولا يروي الآخر عنه
+
+25
+00:02:57,330 --> 00:03:09,110
+الأقران مصنف حديثي جمع مؤلفه أحاديث مصنفات عدة
+
+26
+00:03:09,110 --> 00:03:13,250
+ورتبه على ترتيب تلك المصنفات
+
+27
+00:03:18,430 --> 00:03:25,310
+بس هذول هم هم اللي برفع أديهم المجاميع المصبوط
+
+28
+00:03:25,310 --> 00:03:33,190
+الكتب التي تذكر فيها الأحاديث على ترتيب شيوخ
+
+29
+00:03:33,190 --> 00:03:42,690
+المصنف المعاجم المعاجم
+
+30
+00:03:42,690 --> 00:03:53,420
+والمشيخات الكلام الذي صح ورودهمن جهة النقل إلا
+
+31
+00:03:53,420 --> 00:04:00,820
+أنه فاسد لفظا الكلام الذي صح وروده من جهة النقل
+
+32
+00:04:00,820 --> 00:04:09,420
+إلا أنه فاسد لفظا إيش
+
+33
+00:04:09,420 --> 00:04:16,820
+أستاذة هناء ال ..
+
+34
+00:04:18,950 --> 00:04:25,770
+العبارة مش صحيح يعني مش .. إيش بتقصد فيها؟ طيب
+
+35
+00:04:25,770 --> 00:04:35,570
+بعدين إذن في الرواية لفظا أو خطا أو بهما معنى؟
+
+36
+00:04:35,570 --> 00:04:44,530
+بنفعش الأبطباع هذا، في أخطاء كتير آه .. آه الإجازة
+
+37
+00:04:44,530 --> 00:04:47,850
+إخبار
+
+38
+00:04:47,850 --> 00:04:53,630
+الشيخالطالب بأن هذا الحديث إيش ما لقيتوش ال bus
+
+39
+00:04:53,630 --> 00:04:58,590
+إخبار
+
+40
+00:04:58,590 --> 00:05:04,490
+الشيخ الطالب بأن هذا الحديث هو سماعه دون إذن في
+
+41
+00:05:04,490 --> 00:05:14,790
+روايته عنه الإعلام زيادة إضاح وبيان الرواء
+
+42
+00:05:18,230 --> 00:05:30,670
+العبارة مش راكبة الحديث
+
+43
+00:05:30,670 --> 00:05:37,970
+يبدو في ظاهرة للاختلاف والتعارض مختلف الحديث اللذي
+
+44
+00:05:37,970 --> 00:05:47,830
+اتفق خطا و لفظا وافترقت مسمياته اه ال ايه؟
+
+45
+00:05:50,910 --> 00:05:58,290
+المتفق والمفترق بمعنى
+
+46
+00:05:58,290 --> 00:06:03,390
+الرفع والإزالة النسخ
+
+47
+00:06:03,390 --> 00:06:07,590
+لغة طيب
+
+48
+00:06:07,590 --> 00:06:19,050
+سبونا من هذه الأسئلة أحسنت
+
+49
+00:06:20,870 --> 00:06:30,550
+مين بدكم ناخد مين هيمنا خدنا
+
+50
+00:06:30,550 --> 00:06:42,610
+مصطلح ناخد اختيار متعدد ناخد صح و غلط نكبر
+
+51
+00:06:42,610 --> 00:06:48,870
+الخط صار
+
+52
+00:06:48,870 --> 00:06:59,830
+واضح كدهطيب العلو المطلق هو العلو بالنسبة لإمام من
+
+53
+00:06:59,830 --> 00:07:09,190
+الأئمة أو كتاب من الكتب صح ولا غلط؟ اه بدنا ناس
+
+54
+00:07:09,190 --> 00:07:18,930
+جداد اه اتفضلي اه هذا علو و نسبى سبب الإيراد هو
+
+55
+00:07:18,930 --> 00:07:19,690
+الواقعة
+
+56
+00:07:22,410 --> 00:07:26,250
+أو السؤال التي تسببت في جري الحديث على لسان النبي
+
+57
+00:07:26,250 --> 00:07:35,430
+هذا سبب الورود يستحسن
+
+58
+00:07:35,430 --> 00:07:42,110
+للمحدث أن يختار من الأحاديث ما على سنده وقلمته
+
+59
+00:07:42,110 --> 00:07:51,310
+صحيح
+
+60
+00:07:53,990 --> 00:08:00,170
+المصنفات هي كتب مرتبة على طريقة المسانيد لتشمل
+
+61
+00:08:00,170 --> 00:08:06,330
+الأحاديث المرفوعة والموقوفة والمقطوعة على طريقة
+
+62
+00:08:06,330 --> 00:08:10,610
+الأبواب المناولة
+
+63
+00:08:10,610 --> 00:08:15,450
+هو أن يناول الشيخ كتابا ليرويه عنه وتكون بإجازة و
+
+64
+00:08:15,450 --> 00:08:23,390
+بدون إجازة صحيح الإجازة إذن الرواية لفظا فقط
+
+65
+00:08:25,930 --> 00:08:32,090
+أه اللي وراه خطأ ليس شرطا أن تكون الإجازة للماهر
+
+66
+00:08:32,090 --> 00:08:40,530
+بالصناعة الحديثية إيش
+
+67
+00:08:40,530 --> 00:08:46,270
+رأيكم؟ إيش
+
+68
+00:08:46,270 --> 00:08:51,590
+أستاذ مونة؟ خطأ؟
+
+69
+00:08:57,190 --> 00:09:05,610
+يعني هو في الكتاب عندكم في شرط و مش شرط؟
+
+70
+00:09:05,610 --> 00:09:13,730
+شوفوا
+
+71
+00:09:13,730 --> 00:09:19,290
+الشروط عندكم في أن تكون للمهر بالصناعة الحديثية
+
+72
+00:09:24,840 --> 00:09:31,400
+طيب إذا العبارة صحيحة ليس شرطا ماقالش هو مجمع أو
+
+73
+00:09:31,400 --> 00:09:38,800
+مش مجمع أو يعني رأي مين هذا هو شرط المشهور في
+
+74
+00:09:38,800 --> 00:09:44,820
+تقسيم الصحابة تلت طبقات رواية
+
+75
+00:09:44,820 --> 00:09:49,460
+الصحابة عن التابعين هي من رواية الأكابر عن الأصاغر
+
+76
+00:09:49,460 --> 00:09:53,080
+أخر
+
+77
+00:09:53,080 --> 00:09:54,320
+الصحابة وفاتا
+
+78
+00:09:57,470 --> 00:10:05,590
+هو خلف ابن خليفة؟ اه ده من التابعين بعدين الصحابة
+
+79
+00:10:05,590 --> 00:10:15,870
+يعني هناك اخر مانتوف في كل بلد اه طيب
+
+80
+00:10:15,870 --> 00:10:20,470
+مالها
+
+81
+00:10:20,470 --> 00:10:21,730
+المحاضرة اللي فاتت؟
+
+82
+00:10:28,470 --> 00:10:46,330
+حاضر هاي كله موجود على ال ..
+
+83
+00:10:46,330 --> 00:10:50,170
+ناخد في الإختيار المتعدد
+
+84
+00:11:05,010 --> 00:11:11,710
+يلا السؤال الأول لفظة غامضة بعيدة عن الفهم في متن
+
+85
+00:11:11,710 --> 00:11:18,550
+الحديث أيش بتسمى؟ أقولكوا جوابته مع بعض غريب
+
+86
+00:11:18,550 --> 00:11:21,710
+الحديث طيب من أداب الحديث
+
+87
+00:11:23,890 --> 00:11:30,730
+الرحلة في الحديث من
+
+88
+00:11:30,730 --> 00:11:35,830
+أداب طالب الحديث بيكون
+
+89
+00:11:35,830 --> 00:11:39,670
+بعد السماعة من شيوخ بلده هذا جاكو في الامتحان و
+
+90
+00:11:39,670 --> 00:11:46,310
+لا؟ اه بعد السماعة من شيوخ بلده و لا بعد السماعة
+
+91
+00:11:46,310 --> 00:11:53,010
+من أرجح شيوخ بلده؟ اه من بقى هذا غشان من الامتحان
+
+92
+00:11:55,800 --> 00:12:08,920
+من أشهر المصنفات في معرفة الناسخ والمنسوخ اجروا
+
+93
+00:12:08,920 --> 00:12:16,020
+العبارات كلها جيم يعني
+
+94
+00:12:16,020 --> 00:12:17,540
+مباشرة السؤال سهل
+
+95
+00:12:24,050 --> 00:12:35,370
+من أشهر مصنفات حفاظ الحديث يالا
+
+96
+00:12:35,370 --> 00:12:40,570
+تسنيم
+
+97
+00:12:40,570 --> 00:12:43,770
+و صندس ما شاء الله عليكوا، يعني أسئلتكوا كان فعل
+
+98
+00:12:43,770 --> 00:12:47,770
+الامتحان دقيقة كويسة
+
+99
+00:12:52,670 --> 00:13:04,410
+موجودة التسنيم طلعوا عشان يلحقوا ال bus ايش
+
+100
+00:13:04,410 --> 00:13:16,890
+مافيش جواب صعب اه ايه و طبقات الحفاظ للسيوت صحيح
+
+101
+00:13:16,890 --> 00:13:24,370
+هي الفكرة الفكرة انها طبقات الحفاظتمام هو للسيط مش
+
+102
+00:13:24,370 --> 00:13:32,430
+للنووي و إلا بيصير التنين صح طب إيه إش ماله؟ صعب؟
+
+103
+00:13:32,430 --> 00:13:38,550
+هاي يمكنكوا تجيبوا هو أنا اللي بجيب؟ ماردش عليكوا؟
+
+104
+00:13:38,550 --> 00:13:47,150
+يعني مافيش أسئلة زي هيك عندك في الامتحان؟ طيب
+
+105
+00:13:47,150 --> 00:13:49,950
+من طرق معرفة طبقات الرواق
+
+106
+00:13:53,470 --> 00:14:01,570
+من طرق معرفة الطبقات الرواء الباحث
+
+107
+00:14:01,570 --> 00:14:08,010
+مولد و وفايتهم و لا التلميذ و الشيوخ جميع ما ذكر
+
+108
+00:14:08,010 --> 00:14:19,830
+هك صح اكيد طيب صحيح بكتابة
+
+109
+00:14:19,830 --> 00:14:20,410
+الحرف
+
+110
+00:14:24,700 --> 00:14:32,120
+العبارة ألف و بقى .. اه هذه تاعة ال ..
+
+111
+00:14:32,120 --> 00:14:40,860
+طيب و إيش مش .. هذا
+
+112
+00:14:40,860 --> 00:14:43,960
+سؤال
+
+113
+00:14:43,960 --> 00:14:46,500
+تاني يعني؟
+
+114
+00:14:58,610 --> 00:15:10,710
+صار واضح ريك؟ طب أخدي الحديث و تلقيه من الشيوخ اه
+
+115
+00:15:10,710 --> 00:15:12,690
+ده نسخينه من الامتحان
+
+116
+00:15:24,320 --> 00:15:31,480
+طيب رفع الشارع الحكيم حكما متقدما بحكم آخر ناسخ
+
+117
+00:15:31,480 --> 00:15:40,760
+تصحيف .. تصحيف سمع ناشع
+
+118
+00:15:40,760 --> 00:15:43,780
+عن إيش؟ آه
+
+119
+00:15:56,500 --> 00:16:06,860
+جياد المسلسلات والمسلسلات الكبرى لمن؟
+
+120
+00:16:06,860 --> 00:16:17,540
+للسيط اه طيب
+
+121
+00:16:17,540 --> 00:16:19,020
+يعطيهم العافية هدول
+
+122
+00:16:23,840 --> 00:16:39,420
+خلصنا احنا هبة ولا ما .. أخدنا هبة أه؟ طيب هنشوف
+
+123
+00:16:39,420 --> 00:16:50,120
+الصح والخطأ هان واضح
+
+124
+00:16:50,120 --> 00:16:51,120
+ال هدى و الأكبر
+
+125
+00:17:15,120 --> 00:17:20,480
+أجمع العلماء على قبول رواية المسلم ما تحمله من
+
+126
+00:17:20,480 --> 00:17:21,720
+الحديث وهو صبي
+
+127
+00:17:27,330 --> 00:17:46,050
+أه خطأ .. خطأ ليش؟ يعني
+
+128
+00:17:46,050 --> 00:17:52,790
+هي هذه الفيصل؟ أه خطأ .. خطأ ليش؟ خطأ .. خطأ ليش؟
+
+129
+00:17:55,360 --> 00:18:03,680
+الصبي لازم يكون المميز عشان يكون صح اه
+
+130
+00:18:03,680 --> 00:18:15,880
+غلط طبعا وين الأستاذة هى بقى اه جاوبيهم اه
+
+131
+00:18:15,880 --> 00:18:19,900
+يعني لما تصير هنا الصبي المميز بتكون بقى بقى بقى
+
+132
+00:18:19,900 --> 00:18:20,680
+بقى بقى بقى بقى بقى بقى بقى بقى بقى بقى بقى بقى
+
+133
+00:18:20,680 --> 00:18:24,620
+بقى بقى بقى بقى بقى بقى بقى اختلف علماء الحديثفي
+
+134
+00:18:24,620 --> 00:18:35,000
+قبول رواية المسلم من الحديث ما تحمله حالة كفره خطأ
+
+135
+00:18:35,000 --> 00:18:41,300
+أجمعه أرفع
+
+136
+00:18:41,300 --> 00:18:46,860
+طرق التحمل عند جماهير علماء الحديث السماع سواء كان
+
+137
+00:18:46,860 --> 00:18:52,080
+بإملاء أو بدون إملاء إيش رأيك؟ صحيح
+
+138
+00:18:54,030 --> 00:18:58,050
+ستاذ هيبقى انت بتجاوبى اه يعني بت بتقولى صح ولا
+
+139
+00:18:58,050 --> 00:19:02,530
+غلط بتصحى الاجازة
+
+140
+00:19:02,530 --> 00:19:09,890
+للكافر اجازها ابو عبد الله الصورة والمزة يعني مش
+
+141
+00:19:09,890 --> 00:19:13,530
+هنجيبلكوا الأقوال يعني هذا لمين و هذا لمين وكذا مش
+
+142
+00:19:13,530 --> 00:19:18,550
+هنشق عليكم صووا
+
+143
+00:19:18,550 --> 00:19:24,730
+..صوّب الرواية في الحكم .. حكم الرواية بالوصية ..
+
+144
+00:19:24,730 --> 00:19:28,610
+إيش
+
+145
+00:19:28,610 --> 00:19:37,210
+هذه؟ اللي هي ولا إيش؟ الصيوتي؟
+
+146
+00:19:37,210 --> 00:19:41,250
+وين فيش صيوتي؟
+
+147
+00:19:41,250 --> 00:19:45,070
+طيب، نسيبنا من هنا أجمع علماء الحديث على ضرورة
+
+148
+00:19:45,070 --> 00:19:46,630
+كتابة الحديث الشريف
+
+149
+00:19:55,910 --> 00:20:01,350
+طيب كتاب المطالب العالية اللي بنحجر جمع فيه
+
+150
+00:20:01,350 --> 00:20:07,550
+الأحاديث الزائدة على الكتب الستة بطن .. بطن .. بطن
+
+151
+00:20:07,550 --> 00:20:08,610
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+152
+00:20:08,610 --> 00:20:12,490
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+153
+00:20:12,490 --> 00:20:13,330
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+154
+00:20:13,330 --> 00:20:13,330
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+155
+00:20:13,330 --> 00:20:13,330
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+156
+00:20:13,330 --> 00:20:13,330
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+157
+00:20:13,330 --> 00:20:13,330
+.. بطن ..
+
+158
+00:20:18,810 --> 00:20:28,610
+جوز علماء الحديث اختصار الحديث بذكر طرفه في كتب
+
+159
+00:20:28,610 --> 00:20:37,610
+الأطراف وإن لم يكن المعنى تمًا صحيح
+
+160
+00:20:37,610 --> 00:20:45,750
+لا يجب تقديم المتن على السند خطأ ابن حمز الحسيني
+
+161
+00:20:47,920 --> 00:20:53,500
+أسباب إيراد الحديث بأنها كأسباب نزول القرآن وأن
+
+162
+00:20:53,500 --> 00:20:58,520
+السبب قد يُذكر في الحديث أو لا يُذكر، بغض النظر من
+
+163
+00:20:58,520 --> 00:20:59,000
+اللي قال
+
+164
+00:21:14,900 --> 00:21:19,740
+يعني هو اللي احنا قلنالكوا العلماء القدامى لم
+
+165
+00:21:19,740 --> 00:21:25,660
+يفرقوا بين أسباب ورود وإيراد تمام لكن مصطلح حديث
+
+166
+00:21:25,660 --> 00:21:30,140
+لأستاذنا الدكتور نزار ريان رحمه الله عليه فرق بين
+
+167
+00:21:30,140 --> 00:21:38,820
+أسباب الورود و أسباب الإيراد هذه
+
+168
+00:21:38,820 --> 00:21:39,320
+صحيحة
+
+169
+00:21:44,770 --> 00:21:50,210
+العلوه النسبي هو القرب عن رسول الله صلى الله عليه
+
+170
+00:21:50,210 --> 00:21:57,210
+و سلم من حيث عدد حلقات الإسناد بإسناد صحيح ليش
+
+171
+00:21:57,210 --> 00:22:06,890
+خطأ؟ أه هذا العلوه المطلق غريب ألفاظ الحديث هو ما
+
+172
+00:22:06,890 --> 00:22:12,290
+يقع في متن الحديث من لفظة غامضة بعيدة عن الفهم
+
+173
+00:22:14,950 --> 00:22:19,210
+من أمثلة الحديث المسلسل بأحوال الرواية الفعلية
+
+174
+00:22:19,210 --> 00:22:34,490
+المسلسل بالرواية الفقهاء تصحيف
+
+175
+00:22:34,490 --> 00:22:39,630
+السماء يعد أكثر من تصحيف البصر
+
+176
+00:22:46,420 --> 00:22:53,060
+من أشهر مصنفات مختلف الحديث اختلاف الحديث الشافعي
+
+177
+00:22:53,060 --> 00:23:01,780
+صح ولا خطأ صح محكم الحديث وعبارة عن الحديث التي لا
+
+178
+00:23:01,780 --> 00:23:07,340
+معارض لها بأي وجه من الوجوه صحيح
+
+179
+00:23:07,340 --> 00:23:14,380
+طيب نشوف الإجابة اختيار الإجابة واضحة ولا كبر
+
+180
+00:23:30,580 --> 00:23:33,440
+انكبر يالا نختار
+
+181
+00:23:46,910 --> 00:23:52,230
+من شروط العلماء لصحة الإجازة أن
+
+182
+00:23:52,230 --> 00:23:56,550
+يكون المجيز عالمًا بما يجيز شروط للمجيز كتابة
+
+183
+00:23:56,550 --> 00:24:03,610
+ألفاظ بالإجازة يشترط للمجيز التلفظ بالإجازة إيش
+
+184
+00:24:03,610 --> 00:24:08,690
+رأيك يا أستاذ هيبة أنواع
+
+185
+00:24:08,690 --> 00:24:15,250
+المصنفات على طريقة الأبواب جميعًا ما يلي عدى
+
+186
+00:24:17,880 --> 00:24:35,140
+المسانيد من الكتب المصنفة على طريقة المعاجم بس
+
+187
+00:24:35,140 --> 00:24:44,700
+هذه اربعة اه ان هو فيهم يا
+
+188
+00:24:44,700 --> 00:24:56,310
+خسارةما اسمه المعجب؟ المعاجب الموعجب ليش؟
+
+189
+00:24:56,310 --> 00:25:02,810
+وين كلمة معادة؟ مافيش معادة عشان في معادة السؤال
+
+190
+00:25:02,810 --> 00:25:08,130
+اللي جابليها دلوا ملزج اه شوفوا كيف الواحد بيخطأ
+
+191
+00:25:08,130 --> 00:25:16,730
+لما بيجاوب سريعا يتأمل ويدقيق و بعدين يجاوبمن أداب
+
+192
+00:25:16,730 --> 00:25:23,170
+طالب الحديث أن يعمل بما سمعه أن يجد ويجتهد ويتحالب
+
+193
+00:25:23,170 --> 00:25:28,970
+الأخلاق جميع ما سبق السبب الذي دفع الصحابي أو
+
+194
+00:25:28,970 --> 00:25:36,410
+التابع أن يذكر الحديث سبب الإيراد تكمن أهمية
+
+195
+00:25:36,410 --> 00:25:39,130
+الإصناد وعلوه في
+
+196
+00:25:52,530 --> 00:26:04,710
+طب إيش علاقة طلب العلوم؟ في الأهمية هذه؟
+
+197
+00:26:10,400 --> 00:26:15,880
+طب مين اللي قال بنقل الثقة عن الثقة يبلغوا بيها؟
+
+198
+00:26:15,880 --> 00:26:28,380
+ابن حزم، هيك عارفة، هيك عارفة، صحيح يعني؟ أنا
+
+199
+00:26:28,380 --> 00:26:30,960
+وعدكوا ماجيبلكوش من صاحب القول يعني
+
+200
+00:26:36,590 --> 00:26:40,770
+ما تتابع رواية إسناده واحدة فواحدة على صفة واحدة
+
+201
+00:26:40,770 --> 00:26:50,990
+المسلسل في حديث جابر كنا إذا حججنا غلط
+
+202
+00:26:50,990 --> 00:26:57,270
+حججنا فكنا
+
+203
+00:26:57,270 --> 00:27:02,450
+نلبي عن النساء و نرمي عن الصبيان
+
+204
+00:27:05,260 --> 00:27:12,600
+مثال على معرفة النسخ عن طريق دلالة
+
+205
+00:27:12,600 --> 00:27:20,580
+الإجماع دلالة الإجماع إذا رأيت الراجل ينتقص أحدا
+
+206
+00:27:20,580 --> 00:27:26,340
+من أصحابنا بإستخدام فعل منه زندق طيب،
+
+207
+00:27:26,340 --> 00:27:30,960
+لنجيب لكوا شغلات زهرة و
+
+208
+00:27:30,960 --> 00:27:34,020
+بكرا قولوا عنه صعب
+
+209
+00:27:39,180 --> 00:27:41,620
+قولوا احنا بس نختبرك تجيبوا الاختبار و بعدين
+
+210
+00:27:41,620 --> 00:27:49,160
+بتقولوا عنك صعب ولا سهل واثقين ايش؟ ما شاء الله
+
+211
+00:27:49,160 --> 00:27:53,840
+انا
+
+212
+00:27:53,840 --> 00:28:02,420
+عنده حسن ظن تلاميذي لكن
+
+213
+00:28:02,420 --> 00:28:04,620
+اللي مش دارس صعب عليه كل الأشكال
+
+214
+00:28:09,660 --> 00:28:16,860
+طيب الذي جعل الطبقات التابعين خمسة عاشر؟ اه الحاكم
+
+215
+00:28:16,860 --> 00:28:22,520
+و شهرت الحاكم نقل
+
+216
+00:28:22,520 --> 00:28:27,180
+السخاوي عن
+
+217
+00:28:27,180 --> 00:28:36,280
+مين يسمى المدبج أخذ من دبيجتيه الوجه الدرقطنة؟ طيب
+
+218
+00:28:37,330 --> 00:28:43,690
+من أمثلة روايتي الوحدان في الصحابة عمرو
+
+219
+00:28:43,690 --> 00:28:49,690
+بن أبي سفيان صعبة
+
+220
+00:28:49,690 --> 00:28:56,690
+يا أستاذ هيبة صعبة
+
+221
+00:28:56,690 --> 00:28:59,430
+يا أستاذ هيبة ما شاء الله
+
+222
+00:29:06,920 --> 00:29:21,080
+أي اه الان
+
+223
+00:29:21,080 --> 00:29:24,460
+خلّيني نشوف السؤال من أنثلة الألقاب التي يعرف لها
+
+224
+00:29:24,460 --> 00:29:33,400
+سبب للتلقيب الراوي جميع ما يلي ما عدا آه
+
+225
+00:29:38,120 --> 00:29:43,160
+الان يعني مافيش فيه مين هو جالك إنه إله سبب ولا
+
+226
+00:29:43,160 --> 00:29:48,220
+مالوش؟ لو
+
+227
+00:29:48,220 --> 00:29:56,020
+جالك إنه محمد ابن جعفر كويس اللي كان بيغلب أستاذه
+
+228
+00:29:56,020 --> 00:30:01,040
+كتير غلبة ومش عارف إيش إيش بيلقب؟ غندر ولا رستقل؟
+
+229
+00:30:01,040 --> 00:30:01,940
+صعب هذا؟
+
+230
+00:30:12,260 --> 00:30:17,420
+تبتعرف قصة جحا و حماره؟
+
+231
+00:30:17,420 --> 00:30:18,560
+و أنت زي هيك يبدو
+
+232
+00:30:23,140 --> 00:30:26,300
+في إيش .. أنا إيش .. يعني أنتوا مايعجبوكوش العجب
+
+233
+00:30:26,300 --> 00:30:31,020
+.. كويس .. اللي مش هتعرفيه .. هتقولي لأ هذا غلطي
+
+234
+00:30:31,020 --> 00:30:35,120
+إيجي هيك .. هذا صعب .. اللي جوابتيه وظبط معاكي ..
+
+235
+00:30:35,120 --> 00:30:39,920
+يا ما أسهله الامتحان الله
+
+236
+00:30:39,920 --> 00:30:43,420
+يعينكوا
+
+237
+00:30:43,420 --> 00:30:44,760
+.. الله يعينكوا إن شاء الله
+
+238
+00:30:49,600 --> 00:30:53,800
+طيب أن تتفق أسماء بعض الرواه و أنسابهم في اللفظ و
+
+239
+00:30:53,800 --> 00:31:00,680
+في الخط هذا صعب؟ سهل يا أستاذ هيفا يالا جاوبه طيب
+
+240
+00:31:00,680 --> 00:31:05,500
+ما زالوا سهل تتفق
+
+241
+00:31:05,500 --> 00:31:09,580
+أسماء بعض الرواه و أنسابهم في اللفظ و في الخط ايش
+
+242
+00:31:09,580 --> 00:31:15,700
+بطلع متشابه
+
+243
+00:31:15,700 --> 00:31:23,870
+اه مش المتفق يعنيوالا لغم المتفق اه لغم اه يا
+
+244
+00:31:23,870 --> 00:31:30,250
+استاذ هيبة حتى لغم لأن
+
+245
+00:31:30,250 --> 00:31:35,510
+اي واحد يجيب تتفق اذا المتفق كان
+
+246
+00:31:35,510 --> 00:31:45,110
+استشهاد يوم الجمعة ثانية عشر من ذي الحجة اثمان
+
+247
+00:31:45,110 --> 00:32:02,670
+اثمان اثمانطب حط عثمان ليش رايسة من المسابقة؟ طب
+
+248
+00:32:02,670 --> 00:32:09,890
+و باكر واجتش كان استشهاده؟ هذه
+
+249
+00:32:09,890 --> 00:32:12,810
+زي جثة تديك بعت بيضة لليهود و لليعرب
+
+250
+00:32:19,210 --> 00:32:35,370
+من الموالي المنسوبين إلى ولاء الحلف الليثة
+
+251
+00:32:35,370 --> 00:32:44,990
+منسوب
+
+252
+00:32:44,990 --> 00:32:47,550
+إلى الأصبحي بالولاء
+
+253
+00:32:51,070 --> 00:32:55,410
+بالولاء للقبيل هذه
+
+254
+00:32:55,410 --> 00:33:02,230
+خطأ ال .. في الكتاب المصري من أشهر حفاظ الحديث
+
+255
+00:33:02,230 --> 00:33:11,330
+جميع مثل .. أسهل هذا أه سؤال
+
+256
+00:33:11,330 --> 00:33:15,950
+امتحانك صحيح بأستاذة هيبة حيدو عليك الطالبات طيب
+
+257
+00:33:15,950 --> 00:33:25,410
+وين هي ..وين هيم؟
+
+258
+00:33:25,410 --> 00:33:35,030
+مش شغال يا هيم؟ وين
+
+259
+00:33:35,030 --> 00:33:39,430
+ال flashlight؟
+
+260
+00:33:39,430 --> 00:33:44,550
+أخدناه
+
+261
+00:33:44,550 --> 00:33:48,570
+المرة الماضية ولا؟ وين
+
+262
+00:33:48,570 --> 00:33:50,230
+Fatima؟ أه
+
+263
+00:34:02,270 --> 00:34:10,790
+بناخد صح وخطأ يلا ع السريع خمس دقائق ع السريع سبب
+
+264
+00:34:10,790 --> 00:34:15,430
+ورود الحديث هي الواقع اللي اتسببت في جري الحديث
+
+265
+00:34:15,430 --> 00:34:24,180
+على لصان الصحابي اه طيبخلّينا نتفق يا بنات سبب
+
+266
+00:34:24,180 --> 00:34:29,020
+الورود هو اللي على لسان النبي وسبب الإيراد على
+
+267
+00:34:29,020 --> 00:34:37,900
+الصحابي احفظوا هيك تمام زي ما هو في الكتاب الاتفاق
+
+268
+00:34:37,900 --> 00:34:45,820
+في نسبة الرواه مثل المصريين مثال على حديث مسلسل
+
+269
+00:34:45,820 --> 00:34:50,880
+بأحوال الرواه الفعلية بصفات
+
+270
+00:34:53,210 --> 00:35:00,910
+الحديث المسلسل بالحفاظ يفيد العلم الظني و لا العلم
+
+271
+00:35:00,910 --> 00:35:07,650
+اليقيني رحل عدد من الصحابة والتابعين و العلماء
+
+272
+00:35:07,650 --> 00:35:19,590
+طلبا للحديث فقط و طلب العلو و المذاكرة قول
+
+273
+00:35:19,590 --> 00:35:25,730
+عبد الله بن لهينا و لهيعةاه احتجم النبي صلى الله
+
+274
+00:35:25,730 --> 00:35:36,390
+عليه وسلم هو تصحيف اه
+
+275
+00:35:36,390 --> 00:35:44,790
+جميل
+
+276
+00:35:44,790 --> 00:35:51,090
+الراوي الذي يكثر ويفحش تصحيفه ويأخذ بحديثه
+
+277
+00:35:54,870 --> 00:36:03,610
+علم محكم الحديث سهل على العلماء معرفته طب
+
+278
+00:36:03,610 --> 00:36:13,330
+إيش الصح؟ ليش طيب؟ لابد أن يخرج الحديث من كافة كتب
+
+279
+00:36:13,330 --> 00:36:19,330
+اللي مظنن أن يكون فيها الحديث كثرة المشاقة ليست
+
+280
+00:36:19,330 --> 00:36:21,430
+مطلوبة بنفسها
+
+281
+00:36:23,220 --> 00:36:36,200
+إنما صحة الرواية وثبوتها صحيح
+
+282
+00:36:36,200 --> 00:36:48,540
+أه بس إيش اللي بدك تقوله يعني انت بيقدم
+
+283
+00:36:48,540 --> 00:36:53,470
+.. بيقدم العاليقالت قولة القدر المقدم للناس فجالة
+
+284
+00:36:53,470 --> 00:36:57,870
+من المشاقة عشان فيه مشاقة تيدفع يعني رد المشاقة مش
+
+285
+00:36:57,870 --> 00:37:02,550
+هي مكتوبة نفسها رد عن اللي بيقول الأجر على قدر
+
+286
+00:37:02,550 --> 00:37:12,170
+المشاقة أن هذا مش مكانه لفظ رأيت وشاهد تدل على
+
+287
+00:37:12,170 --> 00:37:16,650
+طريق التحمل وهي السماعة من لفظ الشيخ
+
+288
+00:37:19,290 --> 00:37:23,590
+الإسلال بحديث جبير ابن مطعم دليل على جواز تحمل
+
+289
+00:37:23,590 --> 00:37:27,930
+الصبي أه
+
+290
+00:37:27,930 --> 00:37:34,850
+طب مين اللي دعا تحمل الصبي محمود ابن الربيع هذا
+
+291
+00:37:34,850 --> 00:37:41,550
+طبعا يعني سهل ييجي زيه قبول المجاز له للإجازة شرط
+
+292
+00:37:41,550 --> 00:37:43,490
+من شروط الإجازة متفق عليه
+
+293
+00:37:47,530 --> 00:37:54,770
+قبول المجاز له للإجازة شرط؟ نعم مش شرط إذا ناول
+
+294
+00:37:54,770 --> 00:37:57,830
+الشيخ والتلميذ الكتاب ولم يخبره أنه سمعه فيجوز
+
+295
+00:37:57,830 --> 00:38:04,310
+الرواية بهذه المناولة لابد أن يخبروا إيه؟ أنه سمعه
+
+296
+00:38:04,310 --> 00:38:10,630
+من أقوال الجمع بين أحديث الكتابة والنهي أن النهي
+
+297
+00:38:10,630 --> 00:38:13,630
+في حق من لم يوثق بحفظه
+
+298
+00:38:18,480 --> 00:38:27,720
+أه معكوسة العبارة ليش متجاوبناش فاطمة طيب قولي صح
+
+299
+00:38:27,720 --> 00:38:32,320
+ولا غلط قبل ما أقول يكون الإعراب و الإعجاب في
+
+300
+00:38:32,320 --> 00:38:34,140
+الملتبس من الكلام
+
+301
+00:38:37,850 --> 00:38:44,370
+بس المطبخ ممكن اعمله هذا ايام يعني انه مثلا اتلاعب
+
+302
+00:38:44,370 --> 00:38:49,550
+نعمل هذا كام زمان اتلعب مكان مافق قمشة يعني يعني
+
+303
+00:38:49,550 --> 00:38:52,070
+المطبخ ممكن يتلعب مكان مافق قمشة اه صح يعني اه بس
+
+304
+00:38:52,070 --> 00:38:54,950
+صح عشان انا ممكن اتلعب مكان ممكن اتلعب مكان ممكن
+
+305
+00:38:54,950 --> 00:39:00,900
+اتلعب مكان ممكن اتلعب مكانصحيح يعني احنا الآن مش
+
+306
+00:39:00,900 --> 00:39:05,880
+ضرور نشكل كل الكلام لما بنكتبه ما بنشكل كل الكلام
+
+307
+00:39:05,880 --> 00:39:09,280
+إلا الكلمة اللي إيش اللي ممكن يصير فيها التباس في
+
+308
+00:39:09,280 --> 00:39:14,420
+قرايتها اتفق العلماء أن الراوي إذا كان عالم
+
+309
+00:39:14,420 --> 00:39:18,800
+بالألفاظ ومدلولاتها على جواز رواية الحديث بالمعنى
+
+310
+00:39:18,800 --> 00:39:24,240
+مرة تانية اتفق
+
+311
+00:39:24,240 --> 00:39:29,560
+العلماء أن الراوي إذا كان عالم بالألفاظومدلولاتها
+
+312
+00:39:29,560 --> 00:39:47,660
+على جواز رواية الحديث بالمعنى ماشي
+
+313
+00:39:47,660 --> 00:39:52,900
+بس السؤال إذا كان عالم بالألفاظ شرط هذا أساسي يعني
+
+314
+00:39:52,900 --> 00:39:57,250
+إذا واحد مش عالم بالألفاظ ما بيجوز له يقولفالعبارة
+
+315
+00:39:57,250 --> 00:40:24,690
+صحيحة ولا لا يا سيدة فاطمة نجيبلكم
+
+316
+00:40:24,690 --> 00:40:30,030
+شغلات زي هيك؟و الله جيبت اتفق و يجوز رأي راجل و
+
+317
+00:40:30,030 --> 00:40:32,470
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+318
+00:40:32,470 --> 00:40:34,490
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+319
+00:40:34,490 --> 00:40:36,030
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+320
+00:40:36,030 --> 00:40:36,110
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+321
+00:40:36,110 --> 00:40:36,950
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+322
+00:40:36,950 --> 00:40:36,950
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+323
+00:40:36,950 --> 00:40:37,050
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+324
+00:40:37,050 --> 00:40:37,050
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+325
+00:40:37,050 --> 00:40:37,050
+انا انا انا انا انا
+
+326
+00:40:57,810 --> 00:41:03,370
+زي اللي قالوا لوحد ايش خلاص انت افتى كل حاجة
+
+327
+00:41:03,370 --> 00:41:07,810
+بيسألك ايها بيقولك فيها قولان لأنه دايما المشايخ
+
+328
+00:41:07,810 --> 00:41:12,450
+يعني فيه اختلاف ففي الأخير كشفوا انه يعني هو مش
+
+329
+00:41:12,450 --> 00:41:16,830
+عارف ولا شيء بس بيقول فيها قولان فقالوله سيد الشيخ
+
+330
+00:41:16,830 --> 00:41:26,290
+أفي الله شك قال فيها قولان كلامه صح ولا غلط؟ مظبوط
+
+331
+00:41:26,290 --> 00:41:34,330
+كلامهقول المؤمنين وقول الكافرين قول
+
+332
+00:41:34,330 --> 00:41:38,870
+عليه رضي الله عنه حدثوا الناس بما يعرفون يدل على
+
+333
+00:41:38,870 --> 00:41:46,990
+أدب من أدب طلب العلم طالب العلم أيش رأيكوا أدب
+
+334
+00:41:46,990 --> 00:41:50,110
+المحدث
+
+335
+00:41:50,110 --> 00:41:58,500
+أدب المحدث أه و أدب الطالب منفعشطالب ما هو بيحدث
+
+336
+00:41:58,500 --> 00:42:05,560
+برضه يثبت
+
+337
+00:42:05,560 --> 00:42:15,880
+وصف التابع بمجرد اللقاء بينه وبين الصحابة، بس لقاء
+
+338
+00:42:15,880 --> 00:42:22,720
+ولا شرط يروي، بنفع يكون تابع ومايرويش؟
+
+339
+00:42:26,170 --> 00:42:30,030
+أخر التابعين وفاتا أبو الطفايل عامر بن واثل الليته
+
+340
+00:42:30,030 --> 00:42:37,310
+هذا الصحابي شفتوا
+
+341
+00:42:37,310 --> 00:42:44,750
+كيف؟ هذا يعني بنجاب زيه قسم الحاكم الناسابوري
+
+342
+00:42:44,750 --> 00:42:49,650
+الصحابة 12 طبقة كتاب
+
+343
+00:42:49,650 --> 00:42:54,750
+اسمه الغابة في معرفة الصحابة لابن الأثير صح؟
+
+344
+00:42:58,460 --> 00:43:02,200
+طب قاب اللحم صحابي من المكترين اللي وراويتها
+
+345
+00:43:02,200 --> 00:43:11,180
+الحديث هذا حافظينه من تحفة الأشراف حديث واحد
+
+346
+00:43:11,180 --> 00:43:17,540
+أنه
+
+347
+00:43:17,540 --> 00:43:22,680
+هو هذا هذا
+
+348
+00:43:22,680 --> 00:43:33,250
+اللي بدك إياها عن مسعر ابن كدهتعد رواية أقران فمن
+
+349
+00:43:33,250 --> 00:43:42,010
+الممكن أن يكون مسعر ابن كدام روى عن سليمان هذا فهم
+
+350
+00:43:42,010 --> 00:43:49,310
+مش حفظ هو بيقررلك أن هذه رواية أقران كويس فانت بدك
+
+351
+00:43:49,310 --> 00:43:53,290
+تفهميها هذا معنى رواية الأقران السؤال
+
+352
+00:43:56,700 --> 00:44:02,080
+تعد .. إيش رأيكوا؟ خطأ لأن هذا بيكون مدبج إذا
+
+353
+00:44:02,080 --> 00:44:09,440
+بيروح عن بعض بس
+
+354
+00:44:09,440 --> 00:44:19,180
+السؤال غلط يعني هو بطلع صح الجواب بس هي قصدها إيش؟
+
+355
+00:44:19,180 --> 00:44:26,060
+آه لأ لحظة شوية صح صحهو جار رواية سليمان التيم عن
+
+356
+00:44:26,060 --> 00:44:33,260
+مسعر مظبوط حدد حدد هو حدد الآن رواية سليمان عن
+
+357
+00:44:33,260 --> 00:44:39,440
+مسعر يعني مسعر الشيخ وبالتالي إذا روى عنه إذا مسعر
+
+358
+00:44:39,440 --> 00:44:43,420
+روى عن سليمان بيصير مدبّج إذا ما روى عنه بيكون
+
+359
+00:44:43,420 --> 00:44:47,780
+أقرن طيب
+
+360
+00:44:47,780 --> 00:44:49,740
+احنا بنشكركم جميعا
+
+361
+00:44:53,050 --> 00:45:00,710
+بنشكر بالذات الأخوات اللي حضروا أسئلة و أنا في
+
+362
+00:45:00,710 --> 00:45:05,250
+تصور أكتر ناس هيكون استفادوا هم اللي حضروا أسئلة
+
+363
+00:45:05,250 --> 00:45:11,610
+لأنه درسوا بشكل جيد واضح أن معظم الطالبات درسوا
+
+364
+00:45:11,610 --> 00:45:15,630
+لأنه بيجاوبوا عند الطلاب ماكانوا يعرفوا يجاوبوا
+
+365
+00:45:15,630 --> 00:45:23,160
+كنا نقولهم افتحوا الكتاب عشان إيش؟ عشان يجاوبواأمل
+
+366
+00:45:23,160 --> 00:45:27,360
+من الله عز وجل في نهاية يعني هذه المحاضرة و في
+
+367
+00:45:27,360 --> 00:45:33,220
+نهاية هذا الفصل أن نكون قد يسرنا لكم يعني الفهم و
+
+368
+00:45:33,220 --> 00:45:41,520
+الحفظ و وصلنا إلى أن نذل الجفاف يعني المصطلح اللي
+
+369
+00:45:41,520 --> 00:45:47,120
+موجود في هذا المساق أمل أن أصبحتم تحبوا يعني هذه
+
+370
+00:45:47,120 --> 00:45:53,510
+المساق و كنتوا تفهموه ان شاء الله رب العالمينبنختم
+
+371
+00:45:53,510 --> 00:45:56,510
+ان شاء الله سبحانك الله و أمه بحمدك نشهد و ألا إله
+
+372
+00:45:56,510 --> 00:45:57,530
+إلا أنت نستغفره
+