{'fraction_non_alphanumeric': 0.016903313049357674, 'fraction_numerical': 0.0, 'mean_word_length': 5.91588785046729, 'pattern_counts': {'":': 0, '<': 0, '<?xml version=': 0, '>': 0, 'https://': 0, 'lorem ipsum': 0, 'www.': 0, 'xml': 0}, 'pii_count': 0, 'substrings_counts': 0, 'word_list_counts': {'cursed_substrings.json': 0, 'profanity_word_list.json': 0, 'sexual_word_list.json': 0, 'zh_pornsignals.json': 0}}
Traditional Romani Christianity vs Pentecostal and neo-Protestant Christianity: A grounded picture of religiosity and spirituality among the Roma in the twenty-first century in Slovakia

Abstract:Through the example of specific locations settled by the Roma population in Slovakia, the study offers a grounded picture of Romani religiosity and spirituality in the twenty-first century. The author provides a brief overview of the analytical grasping of this phenomenon in the scientific community, as well as remarks on the seemingly neutral analytical terms used for the description of religiosity and spirituality among the Roma, which may contain clichés or be eventually culturally and intellectually colonialist. Based on multi-sited ethnographies in Slovakia, the author elucidates how traditional Romani Christianity is confronted with Pentecostal and neo-Protestant Christianity, which are considered non-traditional within the traditionally Roman Catholic Slovakia. To avoid scientific exotization of Romani religious culture, the author describes the main elements of traditional Romani Christianity based on the emic insights of non-Pentecostal Roma from various localities and through the lenses of the Pentecostal discourse (converts and pastors). She also mentions the fluid and postmodern features of Romani Christianity, which have preserved numerous traditional elements fluidly mixed with post-traditional and ultra-modern forms of spirituality and religiosity.