Posts Tagged ‘Accessibility’

It was a simple tweet last night, but one that really did sum up where our family is after almost four years of a rolled back existence (yes I know covid has only been 370 days– but there was health complexities that slowed our roll and disrupted our normal before that). Simply putting out there, that our home is quieter than it has ever been. We miss the open door, we miss the shared table, the discussions, the tears, the laughter shared by our family (yes biological and those that belong with us). Yet, even as we, as my wife phrases it, are getting tired of each others’ faces it speaks to something that Covid has laid bare in our world, society, communities and chueches. This goes beyond the polarized view in our Christianities or presented in the media. From beyond the local congregation struggles to understand and implement restrictions, or pretend faux surprise when they outright refuse to comply that there is consequences for their actions. Truly that has been the surprise twist in the story of covid, so many discovering that rights are shaped in communal responsibilitiy, and it is not a cancel culture but an accountability.

But I digress, for it is also seeing the challenge of our driven highly strutctured and booked world that came crashing down in covid. How do we actually connect with one another? The reality being that we had a busy world, where it was easy to trip into small talk with another, but were we connected? What does connection look like? What does it mean? As restrictions ease in Alberta, many churches are shifting to multiple services to cultivate connection again as we have missed gathering.

Is it connection? Or simply proximity?

My experience is porximity. We have cultivated a cultural dissonance, that being around people means we are connected. Taking the concept of not being physically alone, alleviates loneliness, which is not always true. It is the concept that to be together in community, means mass (or restricted gatherings), but if interaction is not there, is it truly connection? Some will remember my writings and teachings around the belonging pyramid, and the inverted structure supported by Agape. I think this is what is happening as we struggle with our disconnect from busyness, and our lived dissonance of what we believed belonging was. The light has shone into the darkness, and confused it. This is the soul fog we are existing in, and beginning to emerge from. The question though is our desire to return to normal, going to silence and sideline what can (re) emerge in our religious communities?

Will true belonging emerge?

What is being put out there is that simple accessibility is connection and belonging. No, being in the building together (and if a building is up to code being able to enter the building) is not connection. Having a space for the person is not connection (it is rudimentary inclusion). This is what passed for connection and belonging in our hyper-programmed/hyper-business cultivated Christendom in the before times. In the before times where we expected our spiritual leaders to be experts in all things strategic, knowing how to grow numerically, financially, online, and have the key plug and play programs to bring sucess. It cultivated an experience where we sainted the busy, where access and connection happened due to where you were plugged in and giving (experienced this many times in Urban churches, where what level of tithing equated to level of faux belonging, not always treasure/money but also time/talent). Yet, there was no belonging, because you are not valued for your intrinsic worht in the Imageo Dei only for what you can give. In other words, we mock politicians and business leaders that speak of human capital for driving worth, yet as Christians, we have exaclty cloned that belief system into action within our own communities (for some intriguing contemplative thoughts on the history of church, I have been enjoying Dr. Stan Helton’s Caravan series on the blog of my Alma Mater, Alberta Bible College. Read here.).

Belonging takes effort. Belonging takes risk. Belonging takes bringing our Boards/Elders/Pastors back to Christian Testament community. It is scary. It is challenging. It is affirming. It removes polarization/dualism.

It destroys the community sin of Us versus Them.

Which can be scary for it makes community fluid. Responsive to those who are there. It challenges both big and small T traditions. The key question is “why do we do this?” and if it comes down to “it is the way we always have done this” but removes belonging, should it remain? The greatest challenge in the shift, is that it blows wide open our concepts of the image of God, and what the table for Communion/Eucahrist means in bringing together the Family of God?

This mullings have come from rasing a diverse family in Churchdom. Knowing the blessings of being a part of many church families, my kids in pre-school choosing to be baptized a year a part on Palm Sunday because they knew the love of Jesus their Granny taught them to sing about in Jesus, Loves Me, and their Nana shared with them. That they felt in the church families, but also the pain and hate brought to bear upon them in various communities not accepting who they are in the Image of God, because it challenged the big and small T traditions. Also, as I reflect back in some communities, my worth only tied to that which I could give, and in instances where I had nothing more to give no longer being seen as worthwhile within the church (and yes this was experienced by all members of my family).

It is also a challenge, for with the program lens, it can be simply, if you do not fit somewhere, you will not have any social connection. Look at the church coffee or pot/grace lukck times. Is there interactions with many? Do you stay within the scope of the comfortable? It can be challenging when we look at belonging those steps beyond inclusion, those steps that blow accessibility out of the water. This is not a polarized idea stating one type of Christianities is better than another. I have journeyed through the spectrum. Over c-tine, I have witnessed the rise of upperclass privilige within progressive church circles that overlap into the Q-Anon cult, and lower socio-economic challenges in fundamentalism that have overlapped at the same point of the Q-cult that has shone a dark shadown out there that only certain folks matter in the family of God, and many are exependable.

And sadly, the refrain is not Jesus loves me, but boldy from the pulpit, if you die I’m okay for my rights mean more than your life.

It is a struggle within to understand if the still quiet voice being heard within and communally is the Holy Mystery, or our own ego run amuck. For even good can come out of darkness, and that is the hardest challenge.

Yet, I sit here and continue to mull, for I know my family’s journey of joy and sorrow, has shaped us. How we entered c-tine has shaped us. Sadly, entering into a new relationship with church having to be reaching out for benevolent aid so you do not lose everything shapes your reprehension in reaching out to connect. Coupled with it being the same week picking up food hampers for survival from a former parish you were a leader in, humbling, but shaping the wall of protection more. It is something many givers and program makers forget. Especially in church, the socio-economic lens, shapes how connection happens. We are thankful to have cultivated a healthy summer camp relationship with our daughter, but there was another that could have been cultivated by the institution was locked into their socio-economic lens and myth story that broke the relationship. Now, is needing aid breaking a relationship? No, I raise the example, for the shaping then is always the wondering if you are to reach out again will it shape the interaction? Good intents can also be, unfortunately, shaped in the receiving. When the only personalized connection from a church family is in regards to aid, and not simply being. Yes, it is good to reach out to help, but it does shape in the receiver an understanding of relationship dynamics (true or false). How to shift, I am simply raising the contemplation at this juncture.

For part of the risk of belonging, is that sharing the space together- cyber, phone, or physical. The scent in the film Lars and the Real Girl, when the ladies group from the church comes to be, nothing more. Always brings up the concept, that appears to be lost in our busyness cycle of urban church. The fear when we talk about going back to normal, was normal truly that functional for belonging? Or was it functional for celebrating behaviour addictions that did not risk connection, for with connection (belonging) comes the risk of emotion?

What I have learned from c-tine, is confirmation of where I have existed. What I mourn in c-tine, is facing into the cup, and seeing revealed the dissonance we accepted to simply have a butt in a pew. What I pray emerges truly out of c-tine, is not how church was in the before times. I truly pray, communities of belonging are cultivated, with all the beaufitul risks that come with it.

My scariest moment, is my family standing with me, to take the step forward to risk belonging, and answering the call fully.


Some intriguing reads for Lenten contemplation as we head towards Palm Sunday, the day Kingdom of God (belonging) met Empire Parade of Power, Money and Careers: Your Addiction to Outrage is Ruining Your Life | by Pete Ross | The Bad Influence | Medium

It is interesting in the world of business and non-profits (religious included) we float the idea of “Core Values”, yet how often do they just end up as brochure buried on a shelf or bulletin board? How often have we heard, we value all being welcome with dignity– yet accessibility projects are deferred for things such as security systems (or whom holds the power decrees is more important)?

It can be challenging during this time of year not to fall victim to the chimera created by the religious right of the war on Christmas…I have yet to meet anyone who vehemently hates Santa, or the idea of generosity. What is challenging is the man-made hate monger created image of Jesus is challenged–for these are not the core values he professed. It was never about exclusion, in fact most of the challenging teachings were directed at the religious of Jesus’ day for missing the mark– the mark? We can quote Matthew 25 around care for the poor, sick, elderly, widows, the ones society felt were toss away, but we are in the Holy Season of Advent for Christians, and it distills the core values fairly clearly:


These are the core that come from the common truth, that goes back to the Creation story, and that the Prophet Isaiah reminds us of:

Image result for house of prayer for all nationsA phrase many religious gathering in the faiths of Abraham use. This idea of inclusive, but flexed for exclusion for not fully unpacking the full story:

 “And as for the outsiders who now follow me,

working for me, loving my name,

and wanting to be my servants—

All who keep Sabbath and don’t defile it,

holding fast to my covenant—

I’ll bring them to my holy mountain

and give them joy in my house of prayer.

They’ll be welcome to worship the same as the ‘insiders,’

to bring burnt offerings and sacrifices to my altar.

Oh yes, my house of worship

will be known as a house of prayer for all people. (The Message, Isaiah 56:6-7)

It is laying out clearly, that all are welcome, not only welcome, but are a divine image (Imageo Dei) and authentically belong as one of God’s children blessedly created.

One cannot claim a divine-holy presence, if their presence is not open to all of the divine image, and love of God-Self-Neighbour (the Covenant– the Law & The Prophets summarized and lived out).

What is lost in belonging? What is lost is the bondage of fear, prejudice, bigotry, conflict, hate, constant grieving and greed.

What is gained?

Hope, Peace, Faith, Joy and Love.

Further resources on Inclusion/Belonging:

There was a powerful video shared about this congregation at Shelly Christensen’s speaking at the International Day of Persons with Disabilities at the JCC Calgary today, unfortunately I was unable to track down the specific link, here are some others though to provoke conversation and thought.

Bet Shalom Congregation:

Apirl 2, 2009 Inclusion Video:

Inclusion Innovations:





But I digress.


So why the hell do I bother with church?












The Pilgrimage continues…



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Azeem and child discussing diversity.  Robin Hood: Prince of Thieves (1991)

It was my summer of Writerific, I was 12 years old and with other young writers discovering our voices, strengthening our ability to tell stories…and yes part of that was moving into areas that some would deem controversial. It was also the summer I first picked up A Picture of Dorian Gray by Oscar Wilde. It was the summer as well, with Robin Hood, and this great exchange between Azeem, a Moor from the Holy Land who stood with Robin Hood, and a child, who simply asks about that which she had never seen. It is a simple scene, some may never remember it, yet it is one that teaches so much about dignity and respect in a world of belonging. It teaches, curiosity is never wrong. Conversation is never wrong. Oh, and when one has a question, ask as politely as you can to the one you have the question of.

This is our mission this year (and every year) to raise the level of discourse and dignity within the community of super heroes my son is apart of. The most offensive thing (well maybe not the most, but on the royally ticking off scale) is being out and about, and a parent shuffling their child by saying don’t stare. Let your kid come up and chat with my son, he will be his loving self… Oh and adults…you have questions…don’t bypass my son and speak to us, start talking to him first.

Other pro-tips for the professional and non-professional out there to bring better dignity to our world:

  1. It is “What’s wrong with him?” rather it is, what does he use a wheel chair? What does that gesture mean? or like the child, why did God sculpt him this way?
  2. Anyone with a pulse knows (or should by now) that the R-word is as atrocious as any racial slur…regardless of how you try to use it and needs to cease. The challenge is many do not understand the root of “handicap”. Much legislation and language needs to be updated to speak of accessibility or universal design/barrier free instead of this word. Historically it was the term for those with disabilities, as they were on the lower socio-economic spectrum (poverty class) and would come cap in hand for alms. So much like in the Franciscan tradition when the term Mendicant was tossed at those monastics as a slur, so handicaps root is such…it means beggar, less than, outcast. Words matter in reclaiming dignity and belonging.
  3. Ableism is what happens without dignity (at its worst is Eugenics). The plastic straw ban is ableist, and how the religious and spiritual jumped on board to support shows their lack of understanding around the issue (please see other posts on this topic)… not only the life giving of the plastic straw for some with disabilities, but when the United Church Observer online finally after months of debating their editors changes from “plastic straws evil” to “plastic straws should be available for anyone via a fee” finally a strong stance, but one that does not understand the socio-economic history of persons with disabilities, and goes back to a misreading of the gospel from a spectrum of theology that sees less than, not full belonging (we shall see if they print my challenge to them this coming September).
  4. Diapers!!! ARGH!!! The most indignity we present to persons who are differently abled. Unless you are a newborn or a toddler, it s not a diaper or a nappy. They are undergarments that happen to have incontinence protection. Underwear. (YES CBE AND MEDICAL COMMUNITY AND ALBERTA GOVERNMENT LOOKING AT YOU!!!), the simple things make life livable, do you go around telling people oh I am going to wipe my butt now? Or hey I just left skid marks in my boxers? NO. Why assume we can treat someone else that way.
  5. Grief. Yes it is a scary world for those our society deems “typical”. We like to code to prove cognition and whether or not someone comprehends “death and grieving” for if they qualify for “counselling”. Let’s keep it real (again Alberta Education and Alberta Health looking at you, but also the Church)… at any level any child or person knows when someone was in their life and gone. They cycle through missing them, whether or not they have the ability to vocalize or communicate it in such a way that we understand. It is not on them to enter our world to heal, it is on us as their neighbour to enter their world  This is where the church women’s group from the movie Lars and the Real Girl got it right, it is about just simply being, and yes sometimes it is in the silence.
  6. Do not live in the grief/shame or inflict it upon us. That is to the world in general, and to the family unit. We are given a narrative of what a child’s life is to be. Then when something changes that narrative we are put in this place where if we choose to move out of grief/shame or the “you’re a hero for doing this” or the “it takes a special kind of person” narrative then we are ungrateful. NO! We choose to stand in the beauty of the life before us. Yes, we truly believe this is part of the rainbow of life, the beautiful image of the Holy Mystery. Everyone is who they are meant to be, and they will achieve vocational life and wholeness because we come around as community in love and belonging. The grief/shame is perpetuated when our world stops at only accessibility or inclusion.

    1. -James 4:14 (English Standard Version)
    2. As the words of the brother of Jesus- James, Bishop of Jerusalem, the man who was because of the love of his Mother, Mary of Nazareth, says it directly. In our world we too often let the labels, the coding, the diagnosis become the prognosis or script for life. It is time to shatter the glass ceiling for everyone in our world, and to simply know that each and everyone of us belongs. That, and the life that appears and is lived is shaped within the community from those who are blood and chosen family to broader neighbours. Are we willing to live life with out barriers?
  8. Oh, and if we are not a service being paid for out of pocket by the government or ourselves, it is not something “FOR”… if you are an elective community group (community association, church, sports leagues, etc), you are doing things “with” the person. For they are a part of the community, and as such are a full member, who like any member just needs different things to belong. Hell, even if there is a pay… the activities better be WITH, as everyone’s communication (voice however it is found) and life has value and worth…as such, deserves dignity. (Special shout out to the Presbyterian Church in Canada for using “with” language in your justice documents for persons with disabilities, and acknowledging the poverty and socio-economic disparity that exists in the community)

These are but a few ways to show love to your neighbour, and yourself. These are but a few ways to understand the answer to the child’s question to Azeem.

Better yet, look at yourself in the mirror. And simply let the inner-child ask you the question:

Did God paint you?

How does your inner Azeem answer?

Now be with your world, as the child, and as the answer.

In 1998 Mark Wills’ released a song, “Don’t Laugh at Me” (listen here) following on the idea of anti-bullying, and building on the momentum of inclusion. It was a time of hope for some, as the world had been slowly moving away from locking away that which made us uncomfortable, or victim blaming (yes I know it still existed, but there was a glimmer). In Canada through things like the Waterloo model de-institutionalization of persons who were differently abled was happening and appropriate community supports for accessibility, and inclusion were being brought online in Ontario.

As you look at the inverted belonging pyramid it was a time, and moving forward until the last few years where some strides were made. New builds were taking into account some aspects of universal design (until a boom, then it halted), and some retrofits were happening. Yet it was localized. Much like today. We look at the current existence within our community, the current demographic and that is what we retrofit to. We cannot, or more truthfully, will not think into the future. I remember being part of a church renovation that built up by multiple floors, when I spoke about building outwards for accessibility (most of the congregation at time of reno was in their 60’s) I was mocked that there would not be a reason, for the stairs over four floors were not that bad.

And then there’s the voice of the reader going– damn it can’t you just be greatful. Surely it is not as horrible as you make it out to be. There is truth to that, and there are moments of gratefulness, unfortunately I find when you lay those out the community stalls out patting themselves on the back and not moving forward anymore. It has happened when I have praised churches for what has been experienced as positive then get smacked with passive ableism (moving statements that spoke of all abilities to change it to health, back to a medical need to be healed lens).

We as a family have hovered mostly on the line in the pyramid between accessibility and inclusion. I understand the financial challenges for physical retrofits on aging buildings, so there is quite a bit of forgiveness we hold in our hearts on that. The side effect, being like the building that built up instead of out– there is much offered by communities we associate with that we cannot participate in, especially now that our kids are getting bigger.

Accessibility is the easy one to speak of that being buildings that are flat so all can be easily accessed. Or those that are older having a lift system put in and keeping it up, when it goes down prioritizing that it is fixed. As well, I do hold the Catholics and Anglicans to a high grace for inclusion in the sacraments, for even if you cannot partake of something such as Communion (Eucharist) all are welcomed forward and all can participate somehow, even if it is a blessing.

Which brings us into inclusion. The small Moravian church, that did not want to default to our daughter being the support for our son, asked us for information on both kids, their personalities and abilities so they could support them as individuals within the children’s ministry. Moments in other churches when elders would love on them. The children’s ministry leader that came and spoke directly to my son about his day, and if he wanted to come be her buddy in Sunday School, not asking us first. The lady who plans the Sonrise Easter egg hunt for the kids and searches out ways for the “super heroes” to find eggs as well as the other kids (the balloons attached to their eggs, brilliant). The folks that will say “at first we were annoyed, but once you weren’t around for a few Sundays due to your fundraising on the parades we realized the joy that him being as Spirit created him…well that was missing and so was a piece of us”. Visiting in hospital, sharing meals and households, kids playing and cutting up together.

Some of those sound like belonging to some readers I know. And if that was all the dynamics of community I would agree. Yet they are spread throughout a history within structured spirituality that has run from conservative/orthodox to progressive to metaphysical.

Why have we not left simply inclusion (a space created for you, if you earn the spot)?

Simple. Those that speak as allies, become silent when the “powers to be” in the community have their own beliefs challenged. This can be around a medical lens/deficit or realizing that to truly make the building accessible for inclusion to belonging challenged the financial drives of other projects they saw as more important and besides, the building is within “city code”.

The push becomes the shove. Where you thought belonging could be experienced, it becomes the shove out. But its okay because you have friends.

No, it is not only the Jehovah Witness’ that “shun”. They are just transparent about it.

You become shunned because, well, you challenged the paradigm and if it looks like they continue the friendship…sorry, we just aren’t strong like you to lose this community.

When you begin as a community to look at accessibility, it may be the most expensive end on a new build, or a retrofit, but it allows the circle to be drawn wider. Remember though, those two need to feed into belonging.

And that is the scariest word in any language for someone that is not seen as fitting in– belonging.

So are you one that laughs? Or one that welcomes?

Are you one that will risk being shunned…that all can belong?


Daddy, we are not disabled, my buds and me are superheroes.

-My Son, Canada Day 2018

The world continually tells parents of super-heroes as my son phrases it, to mourn how they are not “typical” or “normal”. It forces us to buy into an ableist, almost eugenics think pattern. IT IS WRONG!!! Our kids live in the “we are a burden” and “we are sorry we can’t…” mindsets, because their parents and caregivers get brainwashed out of weariness into perpetuating it upon them.

And, in my humble pastoral-monastic-psychologist-Dad perspective, it is:


(Yes the stuff we stepped in while feeding horses and celebrating belonging and busing earlier this month as a family, with as my son phrases them, his sidekicks).

It is time to throw off the shackles of exclusion. Burst the chains that only speak of tolerance and inclusion.

Screw that.

It is time for full on belonging. We exist in the world. The world supports all, and needs to continue to provide for dignity, inclusion, and accessibility so BELONGING is the reality…and what is the benchmark to begin with for every child and human being on this planet, in our great country of Canada, province of Alberta and City of Calgary. if belonging is not the starting point– then yes we are simply lying to ourselves, and those lies are foisted upon our children so they never feel that they are good enough, healthy enough or typical enough to belong.

As the ancient mystics warned, the sins of the parents are visited upon the children. It was not some rule following. It is the world that is created when we create camps of others, or burden, and as parents do not celebrate the beauty in life.

Whether your child or self, identifies within the community as special needs, complex learning needs, disabled, differently abled, or as my son, super hero. Know that belonging is a human right. It is where our country states we begin the conversation. The essentials needed for that to happen should never be up for debate, and that is where the fight should be. That everyone needs different things to belong, and if it is medical, holistic or social supports or equipment that are necessary for that to happen that is okay.

Each person’s path in life is different. There is no such thing as typical or normal.

It is time to celebrate our beautiful diversity that exists under the Maple Leaf, and know that he Just Society is not a myth.

On this Canada Day… Celebrate the beautiful life that exists.

spong4Parents of children with disabilities are conditioned to live in perpetual grieving and mourning. They are conditioned by a world that always views their child as deficient, less than. It creates a trauma and grief that is then foisted upon the child. It is encouraged in the religious sphere through the lens that “healing” is needed before belonging, not realizing belonging is what simply is.

For my son, he sees his super powers (blessings) as his bi-focal good eye, his rolly eye, his elasticity of speech, his Cerebral Palsy, his incredible strength of his non-paralyzed side, his ADD that aids in exploration and multi-tasking, his deep empathy and love, his simple acts of kindness.

Some say we shield because we do not have time for communities of all shapes that embrace him as the boy he is. But I ask you, why should we bother supporting communities that say he does not belong?

My son, like his sister who does life her own way, is a child of the world…and we celebrate the amazing, inquisitive, superhero he is in transforming this world for the better each and every day.

The question is to the adults of this world:

Are you ready to remove your conditioning?

Are you ready to celebrate?


There is still one group that folks can dump on, and take out hate on without being called to account each time. I know it may sound shocking, but it is true. How do I know? There has been very few to no apologies for historic atrocities birthed out of religious beliefs that grew into eugenic government policies. Rarely are they mentioned when speaking of the Stalin era and Nazi Holocausts, even though millions were experimented on before the final solution was given to them—backed by both atheists and theists.

History also speaks of forced sterilizations, pushes for aborting (and infanticide). Shame that it is because of sin (personal or family). Abusive institutionalization that if it was war hospitals would have violated the Geneva Convention. Before that, cast outside the city, into the garbage dumps.

Vastly overlooked, very few knew this past week was Accessibility Week, which culminates on Sunday June 3 with Disability Pride.

So misunderstood that the monotheistic faiths spoke of “healing” as a means so they could belong and be welcomed again. Yet, it was Jesus who showed that it was us who had created the false separation:




-Gospel of John (New International Version) 9:1-7

Many will see this lived teaching of Brother Jesus (amongst his other healing) as a call that there is something deficient within the person, yet that is not what is happening. The people asking the question (as those today) are the blind ones, it was only by the act of removing their neighbours blindness could they see the belonging.

Yet we fixate on the “otherness” and the “not like usness”. We may clean up language, but there is still a world filled with saying you do not belong:

  • R-Word use excuse “yeah but I mean it in the medical way.” FTS—only the most backward practitioner still uses it is a diagnostic with terms such as global delay, developmental delay available. You are the Neanderthal that still assumes other racists-prejudice language is okay and excusable.
  • Environmental push to end the plastic straw and literally attacking the community when they point out the need. You are exclusionary, and laying the plank work for eugenic beliefs of less than to exist—you are the one asking who sinned…
  • The “I am just running in” and taking up the accessible (permit only) parking stall—while ignoring the idling vehicle with the permit…for those who know the show New Girl, this is the type of thing that would get Schmidt to put money in the jar.
  • The School Board Superintendent that states the only reason a parent is stressed over busing is because they chose not to end a pregnancy.
  • The tsking church member at children for making noise, but then excuses the child with Autism (yes treating different is the same thing).
  • Or be the tsking church member stating “they do not belong here.” (or the one in the pulpit kicking them out for making a joyful noise).
  • Or the person that believes they need healing and so will invade personal space without consent to lay hands on for prayer
  • Or refuse to pray when they have an operation, because if they pass it is God’s will.
  • Shaming community/family into always grieving the “should’ve/would’ve/could’ve of a life.
  • Complaining that budgets can’t be made because of “those people with disabilities”
  • Being the City of Calgary and ranking sidewalks, bike paths, public paths, and public cut outs and public transit stops as low priority so mobility device users are left as shut ins during winter.
  • Event planners that have no way for full inclusion.
  • Are the agency that toss a new staff into changing an incontinent client, without taking into account that is a very intimate work and perhaps even if you do not believe the person is cognitively aware, still deserves respect.
  • Argue over what a living wage pension is for someone that cannot work, but finds meaning in volunteering.
  • Strips universal pharma care when they become a senior
  • Share the “short bus” or “window licking” meme jokes on social media and wonder why there is outrage.
  • Speak of vaccines being the cause—when if there is not proper vaccinations lives are at risk.
  • Showing up for support work sick because well, a little cold or flu won’t be harmful to the compromised immune system.
  • Grief and mental health support are not necessary because they don’t understand…
  • Shaming individuals for weakness because of equipment or pharmaceutical needs.

And yes the list can go on for ever… and I am sure many readers can add their own stories. It is when you remain in the unenlightened, not letting the Mystery churn, that these points are where you live. You completely miss what Jesus meant by the glory revealed. That is, that the they could see what was told about the beauty of God in creation:

26 Then God said, “Let us make mankind (humanity) in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

-Genesis (NIV) 1:26

The introductory poem to the texts of the Hebrew Bible does not rhyme words as in English. It rhymes ideas, concepts to show the true interconnectedness of the created cosmos. Not to answer the how it happened question, but the WHY? Why did this come together like this? For us to live, and grow and as Day 6 reflects, humanity in all its forms are reflections of the Holy Mystery. We must release the fear/hatred/prejudice that sees difference as less than. Jesus was asked who sinned…No one was his response. The person reflects the beauty of the cosmic spark of life. To truly show that everyone belongs, and that with allowing for authentic belonging, life needs to be done differently. We need to be like the child.

That is open to all as neighbour-friend. No labels. Just knowing what needs to be done to the building, civic design, laws, legislation, policies, governmental money entitlements, universalizing health care and pharmacare. The example laid out in the gospel, that was the 6th day of ancient Hebrew poetry. We are all here for a reason. We take all forms. We are here to support one another, where one has an ability, another has a weakness. We are all different. Really it is the underlying ethos of many belief systems (religious or not) that are put aside. We are neighbours, individuals (and possibly ourselves) who experience life as a person with a disability-differently abled- complex needs- special needs—choose the term the person uses to identify themselves with (as with gender, it is not hard folks).

As the circle is danced wider, we as humans cannot rationalize not having a scapegoat. Sadly, that scapegoat can still be seen as the differently abled (as my son chooses to identify) or myself with a rather unique brain mapping that confounds most outside of my own brain. Yet we can still be looked down upon, still pushed and pointed at.

What is wrong with you?

Is the new sneered question. One asked many times of my son in religious settings. Though he was fully embraced by those I had served who themselves were marginalized, his passion for loving others was encouraged and so was his curiosity.

What is wrong with you? Has the world’s most simple answer:


If you cannot experience that, then perhaps the question needs to be, what is blocking you from fully being present in community with your neighbour? What is stopping you from being apart, as Archbishop Desmond Tutu phrased it, the rainbow family of God?

We are apart of the beautiful rainbow family that is humanity, with celebrating and living into our diversity we are stronger.

It was a blessed time of discussion. Much like what can happen around a coffee or meal at my home. And yes, the crazy neurology kept at bay, the data banks were tested, and the memory was strong.

It was great to be on Light News Radio today, and for the Holy Week reflection series (yes even unannounced I am sure you noticed there was one happening). I thought I would share the discussion for all to hear.

Please feel free to share freely this post, so the talk can hopefully percolate other conversations as we strive to break down barriers, draw the circle wide, and allow for authentic belonging fully knowing and embracing the risks that takes:

(Also know, this was my first “public” speaking/teaching time on spirituality since my last sermon at Centennial Presbyterian 8 months after performing my Mum’s funeral…so that is since Stampede 2014. Another blessing my time away due to medical challenges has accomplished.).

“You have an overinflated sense of responsibility for others”

            -Dix, Psychologist (Jesse Stone series)

            I have been journeying through neurologically triggered PTSD. Let me tell you it is not a fun set of events to relive the negative of one’s life. This journey is not about bragging or self-aggrandizement. It is for the 99.9% of times my brain reboots and says you have not made a difference in the little corner of your world, I have a critically laid out path to go maybe I did, maybe I didn’t but damn it brains the heart knows I tried.  Hence the walk through the idea of how many times experts/elites, whom we have defaulted to have told me not to bother, or I am wrong and my stubborn streak has gone in the vernacular of my redneck roots, “hold my beer bud and watch this.”

I point out the default to “elites/experts” because it is the shift society has made to the idea of quantitative data only, and zero-based budgeting which makes every person, every story something that must be quantified by a statistical number and/or cash pay out. Essentially a new way of doing the old pedagogy of worthy poor, worthy citizen for aid or elevation. Which I am sorry, if you enter the trenches, bash the knuckles, bloody the soul, wipe the tears away, hold the hand of the dying, cradle the body in the last gasps of the death rattle, these are things that you will always question.


Simple, we as people are not a statistical number, we are not a label. Our worth does not come from what we cost or save the system. Our worth comes from something very simple. Being human. Our worth is inherent because of whom we are, a human being regardless of whether it is a spiritual, religious or scientific path that brings you to that understanding.

How does that change the lens you view things through? Who are your experts/elites? Your gurus? Are they coaches? Clerics? Scientists? Ideologues? Celebrities? Who do you allow to shape your world view? Why do you allow them to shape your world view? The Stanford Experiments tried to prove why the horror of Nazism happened, and the outcome was the default for the human being to believe the man in the white coat. The expert or the elite. The one that has power. Sadly, nothing has changed except whom we give the power in our lives. We forget that behind every “white coat” there is a grass roots movement of support that has bestowed that power on them and can strip it away if we default back to the total truth that worth is inherent and we as a species are in this together interconnected through an eco-system of beautiful mystery.

My words of the struggle for a better world dreamed are throughout this site, with the oldest being found in the archives and through these meanderings you can see how even after decades simple battles for inclusion are still being battled. 31 years of my life have been given to this journey, and looking to enter the second decade of my 2/3 of life, I know the journey will continue. But it is a journey where story of the quest needs to re-emerge, where we as societies need to move beyond balance sheets, labels and metrics to understanding what/who is our neighbour. So what follows is some simple musings of issues facing us as a community:

“Don’t call me a saint, I do not want to be so easily dismissed.”

-Dorothy Day, Founder Catholic Worker’s Movement, Single Mum



I encourage you to buy Warren Kinsella’s first fiction work Recipe for Hate, based around true events in the Neo-Nazi-Punk world, for those more of the non-fiction type his seminal work Web of Hate on Canada’s neo-nazi movement in Canada (it inspired me int he `90’s to fight the good fight, and take stands against elites/experts that yes this was a necessary battle)…and why this hit me is seeing the fact that my own hood actually had to have an anti-racist walk yesterday…thank you for those that turned out (my heart was willing–the body and brain decided it was a no sadly)…we are the northeast, we are the world in a few city blocks, we are better than hate, because we know what it means to love your neighbour and be neighbourly. End sermon


I also encourage reflection for those ideological entrenched on recent Canadian political history as we prepare to repeat in Alberta. In the early 2000’s the PC Canada party was taken over by the Reform-Alliance in media mirrors of a merger vote that saw Red Tories left politically homeless. Some would say it was successful as the Harper Cons eventually won power with their first minority government in February 2006. But just reflect on that for a moment for a party trying to root out corruption, and build inclusion with our First Nations through the Kelowna Accord, lost to a party that sided with the separatists to shut down parliament and strip Canadians of our Constitutional right of Peace, Order and Good Governance. No one else may realize how it will be written by the historians, but also, I do still firmly believe Minority Parliaments are the healthiest forms of governance for our country for it forces the politicians out of ideological blinders to truly what is best for the citizens.


The fight over Harm Reduction versus abstinence in addiction treatment is just one of the false dichotomies we attempt to foist upon the public. Each treatment resonates with certain individuals (I can just hear the Twitter-soundbite politicos gasp) for it is about understanding the person in front of you and what works for them to be healthy.

It also moves into the idea that triage/silo health care does not always work. The human being is a holistic microcosm that does need to be treated as such. Yes, some things need to be prioritized within medical treatment, but somethings are interdependent, intertwined, co-dependent or simply co-existing. Ala addiction—the use of substance or behaviour creates the label, what causes it is rooted deeper whether you cease or stop the behaviour the actual cause whether emotional, physiological, neurological, etc (or all of the above) needs to be treated or we are setting the neighbour up for failure.


Housing. Our nation needs a strategy, I know several federal parties at certain points have had policies (as I have been part of writing groups for these parties). Yet what is missing is the fundamental of Housing First principle 1: Consumer choice. (or better yet, citizen choice). It needs to be a policy and action that looks at affordable spectrums of home ownership (types of homes-house, condo, mobile) to apartments to lodges without age restrictions to group homes to supportive housing to hotels (yes hotels, many of the chronically homeless have come to shelters because they lived in hotels that closed down, where some money could have seen these places brought up to code, and some extra monies to the owners could have curbed settling in of unsavoury elements) to name but a few. Also, the idea of rooming houses ran by seniors is also something to be looked at, or on-site living in convents/monastic communities, or in shops/warehouses, mini houses…secondary suites, laneway housing, converted garages, the list goes on and on.

Yet it takes a citizen will to force politicians to challenge city planning back to a community and citizen focus and away from money politics.


In the case of Health Care especially in Alberta we tend to forget that we were governed by a party set on Privatization (breaking the Health Act) through the Third Way that essentially created a system for failure, never forget history or we are doomed to repeat it. On an aside stating you never voted PC, or never voted does not remove your complicity from the state of our province now, for we are all citizens that allowed a party to run our province. Whether it is oil, health care, AB works or other social safety nets, are designed for those moments in life when you need them, not for when you do not. What we have done as a society is create a shame based system so those in need avoid and costs sky rocket for the person literally comes to the precipice of disaster before access and then is in a full cycle that is harder to get out of. And yes I was forced out of a job by taking a stance publicly for universal health care.

I still firmly believe active eugenics may have stopped in Alberta, but seeing how easily the Calgary Board of Education can blame special needs students for budget short falls, how hard it is to access AISH or lack of mental health supports, that passive eugenics is still practice.

And let us not forget the closure of the horrid institutions that if proper protocol was followed would have seen transition of those folks to proper home, group home or smaller care home placements in the community…but instead say nothing but shelter beds…because…eliminating the debt.


Calgary City Hall is looking to cut preventative programs for at risk youth and seniors while continuing the shadowy no firm numbers exploration of an Olympic bid. Makes you wonder where following the money trail would take you? Also makes you wonder in a generation with these policies how our city will be judged by the way we have treated our young and elders?

Yet this is not new practice at City Hall, for when the Child Sex trade exploded in our city in the mid-90’s what the response was—cover up, cutting vice unit budgets… hmmm…. Lip service, not actions. My high school law teacher asking me when presented with the facts about the child sex trade saying the assignment was to show what is controversial about it? My response led me to being kicked from class that day when I simply stated, “the only wanker that can’t see the controversy based on the facts is the one that goes to the pizza parlour back room in our hood and asks for the child.”


Political party vetting when I ran in 2006 that saw the questioner unable to comprehend how I could be pro-choice on abortion without using the buzzwords. Yes I believe in a woman’s control over their own body, yes I believe in the family, and I believe we need to build a world in which every child conceived should be wanted and until that happens then this needs to be free and open to all who desire, need or want.

I also believe that the government needs to invest in a system or pre- and post- procedure counselling and healing of the holistic person. I believe we need a freer adoption service. I also believe the pre- and post-procedure aid needs to be open to the one that gave the egg, the one that gave the sperm, and those that may be affected by the ripples within the family.

But I will never say I am anti-abortion for. Yes, this is after coming from a position where an ex who was so lost in addiction made the choice to abort and her only rationale was to inflict pain on me who chose to not come second to a chemical.

I also firmly state I am pro-life with dignity. Which is why I so easily can stand and argue that medically assisted death is a necessity within our system so human life is one with dignity, for it I would not let my fur baby suffer in such a way, why would I let my loved one.


The continual move away from city accessibility. In Calgary our at home garbage/recycle/compost system is designed for new communities with attached garages, and condos. Yet also falls short in understanding challenges of constantly carrying out buckets of compost in established neighbourhoods. The reduction in garbage pick up removing dignity of the person for those with continence challenges as their garbage output is not reduced but now the overflow is on view for the whole of their neighbours to see.

Yet with some thought, and work at a provincial wide level perhaps we could expand the recycle from house program, thus truly reducing garbage so the bi-weekly pick up can work. The expansion could shift as other provinces have done so the monies from recyclables pay for the program, thus  reducing costs to citizens. Then expand to multi-unit dwellings so it becomes cost neutral so this type of bylaw does not increase rents.


That at the end of World War 2 my Great-Granddad Lewis who was a veteran of both wars battled for the Commonwealth to care for its veterans appropriately, and during my tenure in the world I have fought the same battle in the 21st century. This is a staunch reminder, war needs to be the last resort, and one that we enter into realizing that we need to be prepared to care for those that give some, and those that give all…also this needs to carry through to those we send out to peace keep for they enter the hell mouth as well.


Look to the Alberta Government looking at removing age restrictions on housing stating it is a human rights issue. The realization is not understanding the complexity of the issue when it comes to congregate (condo/apartment living).

At the very least, if a person or couple have moved to a building believing it is kid free, and they chose to live there because of this a new family that moves in you are setting them up for harassment and complaints. A situation that may only end with one side or the other being evicted. Sadly, an eviction for whatever reason creates an issue on re-housing.

At the worst, you are setting up a place for predators. Sadly, those that abuse children and prey on them do not spend their life in jail. Upon release, they need to be housed, with this new legislation you are removing a housing option that keeps our communities’ safe…yet…

It is also short sighted, in that there are also many folks with the psychological predilection for children (due to trauma or neurology) that choose to work with Alberta Health to keep themselves and others safe. Using pharmaceuticals and other therapies, but also building a life that keeps them away from children as much as possible. Now comes this new bill…and…

Sound bites and twitter politics over critical thought of the best of the whole.


That over 20 years after I got my knuckles bloody defending my op-ed piece in the Calgary Sun over a person’s right to love and marry whom they choose (and multiple thousand death threats) …both our governing and Loyal Opposition parties still distract by fighting this battle over again thus distracting from more core issues. (yes, for those doing the math, my 18th birthday was when the editorial I wrote in support of marriage equality came out). Why did I write this? I remember sitting with my Nan, when US President Bill Clinton announced he was against it, and her tears and simple statement that maybe if our world were more accepting and Christian as Jesus taught her lovely cousin would not have taken his life. So I took a stand, and took the lumps that came with it.

I am going to be blunt, when it came to clubs I was a part of in public school, the only time my parents needed to be contacted was when we were leaving the school so both sides were creating news and not holding true to the sanctity of learning, growth and discovery of the child. The only time parents were contacted about school behaviours were when they put myself or another at risk.

For those that try to blind with extremism, ideology or religion, let the war bride’s words ring in your ears. If our world was more Christian…love would win, and whom you love would not matter.


The constant reminder that user fees are a flat tax on the working and poverty classes. A reminder that when political parties speak of the middle class, it is an innocuous term used to gain votes, but pragmatically roles out to households making over 100K a year, thus not the average Canadian.

A reminder that our natural resources do not belong to companies or politicians but to the citizens and need to be leveraged for OUR benefit above all else. That our Constitution Act 1982 does need to be re-opened, a social charter that was originally removed at the behest of Lougheed needs to be reinserted, and the division of powers in Section 91 & 92 needs to be looked at for the reality of Canada in a globalized world and things like Health Care and Education need to be in Federal jurisdiction as we are stabilized at about 30ish million people.

We need to take a serious look at the abolish of the reserve system and either incorporating into the Constitution territories of provinces for First Nations depending on population size (ala Nunavut).

We also need to realize that we only get the representation we are entitle to as Canadians, when we realize the local representative should hold the power of the vote. Party whips and Cult Leader politics are the Americanizing of our democracy to our detriment. As well, for it to work properly the elections acts need to be amended so the candidate needs to live in the electoral district at whichever level it is defined; PACS, union and corporate donations are abolished. Actually, all donations are. Each candidate must attend a set number of debates, public media must carry local candidate ads, interviews and discourses so that the public can be informed. If we really want a throw back perhaps the UFA system should be implemented in which a leader is not elected until all MP’s or MLA’s are elected (like the Constitution dictates) …but let’s take some giant baby steps first. Once the system functions the way it is laid out to, then we can look beyond a first past the post system to other voting systems.


These thoughts continue to crop in my mind like I said as I look back on a life of work to try and build a new world, then the reboot hits and the brain lies to the heart stating that it has all been for nought.

On the grand scale still seeing the pain that exists within our world, yes it may appear as failure. Yet the failure is in stopping to raise the issue that we are all in this together.

These are musings that rest on my heart and are leading me to another pragmatic spiritual work as I look back on history of the sector I have worked in. If one spends time with the writings of J.S. Woodsworth and how his shelter functioned in Winnipeg at the turn of the 20th century, and then look at our system today you can come to a simple conclusion, all that has changed is our mats are thicker. 100+ years on, what needs to change?

We still haven’t answered the core question of his work, for we still look at the person in need, in pain, in sickness, in jail and in our homes, communities’ and lives.

The central question?

The one I have spent a life attempting to unpack, and will be the focus of my next pragmatic memoir?

Who is My Neighbour?