how many beads are in a mala bracelet
108
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Buddhist prayer beads Buddhist prayer beads or malas (Sanskrit: "garland") are a traditional tool used to count the number of times a mantra is recited, breaths while meditating, counting prostrations, or the repetitions of a buddha's name. They are similar to other forms of prayer beads used in various world religions and therefore the term "Buddhist rosary" also appears. Conventional Buddhist tradition counts the beads at 108, signifying the mortal desires of mankind. The number is attributed to the "Mokugenji" (soapberry seed) "Sutra" wherein Shakyamuni Buddha instructed King Virudhaka to make such beads and recite the Three Jewels of Buddhism.
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name of a deity or a mantra. "Mala" ( ) means "garland" or "wreath". Japa mala are used for repetition of a mantra, for other forms of sādhanā or "spiritual exercise" and as an aid to meditation. The most common "mala" have 108 beads. The most common materials used for making the beads are Rudraksha seeds (used by Shaivites) and Ocimum tenuiflorum ("tulsi") stems (used by Vaishnavites). According to Vedic scriptures 103 beads were used during Treta Yuga, 108 beads during Dvapara Yuga, and 111 beads in Kali Yuga. Prayer beads (, , , ) are also used in many
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number of beads varies by religion or use. Islamic prayer beads, called Misbaha or Tasbih, usually have 100 beads (99 +1 = 100 beads in total or 33 beads read thrice and +1. Buddhists and Hindus use the Japa Mala, which usually has 108 beads, or 27 which are counted four times. Baha'i prayer beads consist of either 95 beads or 19 beads, which are strung with the addition of five beads below. The Sikh Mala also has 108 beads. Roman Catholics use the Rosary (Latin "rosarium", meaning "rose garden") with 59 beads. However, Eastern Orthodox Christians use a knotted
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forms of Mahayana Buddhism, often with a lesser number of beads (usually a divisor of 108). In Pure Land Buddhism, for instance, 27-bead "mala"s are common. These shorter malas are sometimes called "prostration rosaries" because they are easier to hold when enumerating repeated prostrations. In Tibetan Buddhism malas are also 108 beads: one mala counts as 100 mantras, and the eight extra are meant to be dedicated to all sentient beings (the practice as a whole is dedicated at its end as well). In Tibetan Buddhism, often larger malas are used; for example, malas of 111 beads. When counting, they
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Bodhichitta malas, Buddha chitta mala, or Bodhi seed malas, used in Tibetan Buddhist worship. These are highly valued with a mala of 108 beads costing up to 80 thousand Nepalese Rupees. However the price of the mala varies according to the diameter and the face of the seed. Smaller the diameter bulkier is the price.Similarly mala with one face is most expensive followed by five faced , four faced , three faced , 2 faced and so on.Reportedly the Timal region boasts an annual Buddhachitta trade worth one billion Nepali rupees ($9.8 million) and the beads are being exported from
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Japamala A Japamala or mala (Sanskrit:; , meaning "garland") is a string of prayer beads commonly used by Hindus, Buddhists, Jains and some Sikhs for the spiritual practice known in Sanskrit as "japa". It is usually made from 108 beads, though other numbers are also used. Malas are used for keeping count while reciting, chanting, or mentally repeating a mantra or the name or names of God. Mantras are typically repeated hundreds or even thousands of times. The mala is used so that one can focus on the meaning or sound of the mantra rather than counting its repetitions. One
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sitting, supine (lying), and standing are also used. Meditation is also sometimes done while walking, known as kinhin, or while doing a simple task mindfully, known as samu. Some ancient religions of the world have a tradition of using prayer beads as tools in devotional meditation. Most prayer beads and Christian rosaries consist of pearls or beads linked together by a thread. The Roman Catholic rosary is a string of beads containing five sets with ten small beads. The Hindu japa mala has 108 beads (the figure 108 in itself having spiritual significance, as well as those used in Jainism
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(most commonly yak), those of past Lamas being the most valuable. Semiprecious stones such as carnelian and amethyst may be used, as well. In Hindu Tantra, as well as Buddhist Tantra (or Vajrayana), materials and colors of the beads can relate to a specific practice. Japamala A Japamala or mala (Sanskrit:; , meaning "garland") is a string of prayer beads commonly used by Hindus, Buddhists, Jains and some Sikhs for the spiritual practice known in Sanskrit as "japa". It is usually made from 108 beads, though other numbers are also used. Malas are used for keeping count while reciting, chanting,
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is made of precious coral, which, due to a ban on harvesting, is now very rare and expensive. Mantras to tame by forceful means should be recited using malas made of Rudraksha beads or bone. Reciting mantras with this kind of mala is said to tame others, but with the motivation to unselfishly help other sentient beings. Malas to tame by forceful means or subdue harmful energies, such as "extremely malicious spirits, or general afflictions", are made from rudraksha seeds, or even human bones, with 108 beads on the string. It is said that only a person that is motivated
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Rudraksha beads may be strung together as a "" and used to count the repetition of a mantra or prayer, similar to the use of rosaries in Christianity. Most garlands contain 108 beads "plus one", as 108 is considered sacred and a suitable number of times to recite a short mantra. The extra bead, called the "Meru", or "guru bead", helps mark the beginning and end of a cycle of 108, as well as having symbolic value as a 'principle' bead. While counting the mala the meru should not be overtaken but when meru is reached then mala is recited
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repetition is usually said for each bead while turning the thumb clockwise around each bead, though some traditions or practices may call for counterclockwise motion or specific finger usage. When arriving at the head bead, one turns the mala around and then goes back in the opposing direction. There are typically knots between each bead. This makes using the mala easier as the beads will not be as tight on the string when used. If more than 108 repetitions are to be done, then sometimes in Tibetan traditions grains of rice are counted out before the chanting begins and one
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in reverse order. Recitation should be done after covering the mala and it should not touch the ground. After recitation mala should be kept in cotton bag. Rudraksha mala's usually contain beads in following combination: 27+1, 54+1 or 108+1. 54+1 needs to be recited twice for one complete round. 27+1 needs to be recited four times for one complete round. It is possible to carry a single seed or several seeds strung on the same thread. Devi-Bhagavata Purana describes preparation of rudraksha mala. Rudraksha till 14 mukhi found reference in Shiva Purana, Padma Purana, Devi-Bhagavata Purana, Skanda Purana etc. The
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is part of the Hindu faith, a satsangi need not necessarily be a Hindu. Some adherents of other religions, such as Islam and Zorastarianism are members of this movement as well. There are eight important things in the life of a Satsangi; these are Kanthi – a thread worn around the neck, the Tilak Chandlo – a holy mark, the Mala – a thread with 108 beads, Nitya Pooja – daily prayers, the Temple, Darshan – a form of worship, Aarti – a ceremony, and Vandu Pad and Chesta Pad – verses recited in the temples daily. A Satsangi must
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always begin with a bead next to the sumeru. In the Hindu, Vedic tradition, if more than one mala of repetitions is to be done, one changes directions when reaching the sumeru rather than crossing it. There are numerous explanations why there are 108 beads, with the number 108 bearing special religious significance in a number of Hindu and Buddhist traditions. Thus, when we recite or recount number 108, we are actually remembering the entire universe. This reminds us of the fact that the universal self is omnipresent, that is the innate nature of the self. Some Hindu traditions hold
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to have learned his Hou Tian 64 palms from). This is the preferred terminology and oral history among the Wu Mengxia and Zhang Junfeng branches. Guanghua Baguazhang as practiced in the Wu Mengxia line consists of 108 "major exercises".. a number with numerological and cosmological significance (108 beads on a mala, 108 stars in Zi Wei Dou Shu 紫微斗數). 4 Main Divisions: Ben 本, Jie 解, Cai 拆, Bian 变. The Xian Tian section of the art includes: Guanghua Bagua in the Wu Mengxia line does not have the eight "static" or neigung palms found in many Cheng family Bagua
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by many bands, the Main musical Act was. Santa Fe Yoga Festival Santa Fe Yoga Festival is an annual three-day yoga festival hosted in the city of Santa Fe, New Mexico. It was founded in 2012 by Kurt Young. Founding members include Pamela Serna and Kurt Young. The first festival was held in 2014 at the world-famous Bishops lodge in Santa Fe, NM. It had 40 yoga presenters and 108 classes ( this number is the equivalent of 108 beads on a mala). The music was presented by The Joey Lugassy Band. At the event, the movie "Awake" was premiered.
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rejoined the band in September 2010. In May 2016, the band would embark on a series of reunion shows. May 21st in Flemington, NJ marked the return of Kate "Kate-08" Reddy. This was the first time she had played with the band in 20 years. 108 (band) 108 is an American metalcore band founded in 1991. Their music reflects the Hare Krishna faith of the band members. Their name comes from the number of beads on the Japa mala, or mantra counting beads. After splitting from the Zack De La Rocha-fronted band Inside Out, guitarist and Hare Krishna devotee Vraja
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mala is generally 108. It is not uncommon for people to wear japa beads around their neck, although some practitioners prefer to carry them in a bead-bag in order to keep them clean. Tibetan Buddhists include "japa" meditation as a large part of their religious practices. In Tibet, states Harvey Alper, the prayer wheels are instruments for "japa". The practice of nembutsu in Pure Land Buddhism is analogous to japa. Some Catholic prayer forms that involve repetition of prayers, such as use of the Rosary or one of various chaplets, are similar to, but not "japa", because the aim is
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108 (band) 108 is an American metalcore band founded in 1991. Their music reflects the Hare Krishna faith of the band members. Their name comes from the number of beads on the Japa mala, or mantra counting beads. After splitting from the Zack De La Rocha-fronted band Inside Out, guitarist and Hare Krishna devotee Vraja Kishor das (aka Vic DiCara) formed 108 in 1991. While recording an EP, Rasaraja dasa (aka Rob Fish) joined on vocals. Following in the footsteps of the Cro-Mags and Antidote, they made sure to place their Krishna Consciousness at the forefront of their music. Their
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corresponding regions of sky, following Basham. Each of the 27 Nakshatras cover 13°20’ of the ecliptic each. Each Nakshatra is also divided into quarters or "padas" of 3°20’, and the below table lists the appropriate starting sound to name the child. The 27 nakshatras, each with 4 padas, give 108, which is the number of beads in a japa mala, indicating all the elements (ansh) of Vishnu: Nakshatra Nakshatra (Sanskrit: नक्षत्र, IAST: Nakṣatra) is the term for lunar mansion in Hindu astrology. A nakshatra is one of 28 (sometimes also 27) sectors along the ecliptic. Their names are related to
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Peace Mala Peace Mala (The Peace Mala Project for World Peace), is an organisation based in Morriston in Swansea, Wales dedicated to fostering inter-cultural and inter-faith tolerance through the manufacture, distribution and wearing of a symbolic mala (bracelet) whose beads represent various faiths. The organisation's stated aims are "promotion of understanding, respect, friendship, tolerance and peace between all communities, cultures and enlightened, compassionate faiths". A Peace Mala is a symbolic bracelet used to promote the message of the Golden Rule of mutual respect recognised by many spiritual paths. It consists of 16 beads, forming a double rainbow, which represent Christianity,
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The red string itself is usually made from thin red wool thread. It is worn, or tied, as a type of bracelet or "band" on the left wrist of the wearer (the receiving side). A Peace Mala is a symbolic bracelet used to promote the message of the Golden Rule of mutual respect recognised by many spiritual paths. It consists of 16 beads, forming a double rainbow, which represent Christianity, Buddhism, Sikhism, Islam, Judaism, Bahá'í, ISKCON, Zoroastrianism, Tribal and Native Religions, Jainism, Earth Religions, Taoism, Hinduism and Yungdrung Bön, with the central white bead representing the wearer and whatever path
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Petersburg, Florida, Journey Christian Center explained that the Gospel bracelets his church gives out to children at Easter have "colored beads, and the different beads each show a different aspect of presenting the Gospel through the Resurrection story." Salvation bracelet The salvation bracelet, also known as the gospel bracelet, witness bracelet, or wordless bracelet, is a bracelet used as a tool of Christian evangelism. The bracelet consists of a series of colored beads which represent key aspects of the Christian gospel. The bracelet are understood as part of a contemporary fashion for Awareness bracelets showing support for or identity with
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familiar to their current audiences. In the case of children, the use of a bracelet with attractive colored beads helps evangelists connect with and communicate the gospel to their young audience. The most common form of the Salvation Bracelet consists of a series of colored beads stringed onto a cord and then tied to form a bracelet to be worn on the wrist. It may be pre-assembled, or it may come as a craft kit to be assembled by the child. There are other forms of Salvation Bracelets, such as the Silicone Salvation Bracelet and the Friendship Salvation Bracelet. These
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draping the mala over the middle finger and using the thumb to move the beads is also acceptable in these regions. A wide variety of materials are used to make mala beads. Beads made from the seeds of the rudraksha tree are considered sacred by Saivas, devotees of Siva, while beads made from the wood of the tulsi plant are used and revered by Vaishnavas, followers of Vishnu. Other common beads include wood or seeds from the sandalwood tree or the Bodhi tree, and seeds of the Lotus plant. Some Tibetan Buddhist traditions call for the use of animal bone
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forms of Salvation Bracelets have the colors formed/woven into the bracelet instead of using colored beads. The key features of the Salvation Bracelet are the colored beads. As with the Wordless Book, there are several variations. Jefferson Bethke suggests that the usual order and meanings is as follows: Bethke criticizes this arrangement on basis that it starts with sin, whereas the Bible starts with God's good creation. Other writers object to using black at all, on the basis that the color scheme reinforce the "racist association" of "black" with "sin". The Child Evangelism Fellowship (CEF) version of the bracelet seeks
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calculate one mala as 100 mantras and the 11 additional beads are taken as extra to compensate for errors. Various type of materials are used to make mala beads such as seeds of the rudraksha, beads made from the wood of the tulsi plant, animal bone, wood or seeds from the Bodhi Tree (a particularly sacred tree of the species Ficus religiosa) or of Nelumbo nucifera (the lotus plant). Semi-precious stones like carnelian and amethyst are also used. Another commonly used material is sandalwood. The Bahá'í Faith stipulates that the verse Alláh-u-Abhá "God the All-Glorious" be recited 95 times daily
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Shia Islam, adherents of the Ahmadiyya and Salafi sects shun them as an intolerable innovation. According to Mirza Tahir Ahmad of the Ahmadiyya community, the use of prayer beads is a form of innovation which was not practised by the early Muslim community Sikh worshipers may use "mala" (prayer beads) while reciting verses from the Guru Granth Sahib. These prayer beads may be used as a part of the Sikh attire and worn around turbans or wrists. An early use of prayer beads can be traced to Hinduism where they are called "japa mala". Japa is the repeating of the
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tree. Mala means "japa beads" and tala means "tree." When Nitai was about to depart Hadai Pandita left his japa beads here due to anxiety. Chaitanya Mahaprabhu came to Ekacakra many years after Nityananda left. It is said that at that time Chaitanya left his flower garland on a branch of this tree. Mala also means "garland." Therefore, also for this reason this tree was called Mala Tala. (Also known as Jahnu Kund) It is said that Nitai brought all the sacred waters from all the holy places to this kunda to save the local residents from having to journey
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included pupil from St John Lloyd Catholic School in Llanelli, Hafod Primary School in Swansea and Catwg Primary School. Also in procession were dignitaries from numerous faith, including The Rt Rev'd John Davies, Bishop of Swansea and Brecon, as well as representatives from the Brahma Kumaris World Spiritual University, the Catholic Church, Anglican Communion and Kagyu Tibetan Buddhism among many others. Peace Mala released 14 small symbolic doves made from wood painted in the Peace Mala colours and each carrying a Peace Mala bracelet (along with other items) during a ceremony that took place in the Peace Mala peace garden
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wore jewellery the most, some men in the Indus Valley wore beads. Small beads were often crafted to be placed in men and women’s hair. The beads were about one millimetre long. A female skeleton (presently on display at the National Museum, New Delhi, India) wears a carlinean bangle (bracelet) on her left hand. "Kada" is a special kind of bracelet and is widely popular in Indian culture. They symbolizes animals like peacock, elephant, etc. According to Hindu belief, gold and silver are considered as sacred metals. Gold is symbolic of the warm sun, while silver suggests the cool moon.
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round around the mala, and the bell counter to count each time the dorje counter runs out of beads. After that, the dorje counter is reset. These counters are placed at different points on the mala depending on tradition, sometimes at the 10th, 21st or 25th bead from the Guru bead. Traditionally, one begins the mala in the direction of the dorje (skillful means) proceeding on to the bell (wisdom) with each round. A 'bhum' counter, often a small brass or silver clasp in the shape of a jewel or wheel, is used to count 1000 repetitions, and is moved
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Salvation bracelet The salvation bracelet, also known as the gospel bracelet, witness bracelet, or wordless bracelet, is a bracelet used as a tool of Christian evangelism. The bracelet consists of a series of colored beads which represent key aspects of the Christian gospel. The bracelet are understood as part of a contemporary fashion for Awareness bracelets showing support for or identity with a particular group or theme, including the Livestrong wristband, ONE Campaign bracelets and Until There's a Cure bracelets. A 1995 article referred to the bracelets as "Roman salvation bracelets", and described them as having been in use by
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would be "n"!. If the ends are joined together, the number of combinations are divided by "n", as it is possible to rotate the string of "n" beads into "n" positions. If there are "n" beads, all distinct, on a bracelet joined at the ends, then the number of distinct orderings on the bracelet, after allowing for rotations and reflection, is , for "n" > 2. Note that this number is less than the general case of "B"("n"), which lacks the requirement that each bead must be distinct. To explain this, one may begin with the count for a necklace.
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status of the people living in this area. Buddha chitta mala Buddha chitta mala commonly referred as 'Bodhi mala', 'bodhi chitta mala' or 'buddha mala' is a string of mala beads that are made from the natural seeds from Buddha chitta plant. "Ziziphus budhensis", the scientific name for buddha chitta plant is a species of plant in the Rhamnaceae family endemic to the Timal region of Kavreplanchok in Central Nepal. 'Buddha chitta' or 'Ziziphus Budhensis' is clearly different from the species of 'Ziziphus' already known to grow in Nepal, and it did not match with the Ziziphus species reported to
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Buddha chitta mala Buddha chitta mala commonly referred as 'Bodhi mala', 'bodhi chitta mala' or 'buddha mala' is a string of mala beads that are made from the natural seeds from Buddha chitta plant. "Ziziphus budhensis", the scientific name for buddha chitta plant is a species of plant in the Rhamnaceae family endemic to the Timal region of Kavreplanchok in Central Nepal. 'Buddha chitta' or 'Ziziphus Budhensis' is clearly different from the species of 'Ziziphus' already known to grow in Nepal, and it did not match with the Ziziphus species reported to be found in India, Pakistan, Bhutan, Bangladesh, and
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also found in early Buddhist texts, and is very common in Tibetan Buddhism literature. According to Sage Patanjali (400 CE), "Japa" is not the repitation of word or phase but rather contemplation on the meaning of the mantra, this definition sometimes persists across different sources. One method of Japa is mental repetition of a mantra (or "mantram"), such as a method recommended by Eknath Easwaran. In some forms of "japa", the repetitions are counted using a string of beads known as a japa mala. Many different types of materials are used for japa. The number of beads in the japa
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forward between the main beads of the mala, starting at the Guru bead, with each accumulation of 1000. In Buddhism in Japan, Buddhist prayer beads are known as or , where the "o" is the honorific "o-". Different Buddhist sects in Japan have different shaped juzus, and use them differently. For example, Shingon Buddhism, Tendai and Nichiren Buddhism may use longer prayer beads with strands on both ends similar to those used in mainland Asia. During devotional services, these beads may be rubbed together with both hands to create a soft grinding noise, which is considered to have a purifying
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as bracelet bands. Other clothing accessories such as belt buckles and handbags can be embroidered with beads, and household items such as pillows or boxes may be embellished with bead embroidery. When used with hard surfaces, bead patterns are measured and planned with seam allowances and attached after embroidery by means of glue or epoxy. Three basic methods may be used to embroider with beads: individual beads may be sewn directly onto fabric, or several beads may be run through a needle before running through the backing, or else a line of threaded beads may be laid upon a fabric
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a finite set and let "G" be a group of permutations of "X" (or a finite symmetry group that acts on "X"). The set "X" may represent a finite set of beads, and "G" may be a chosen group of permutations of the beads. For example, if "X" is a necklace of "n" beads in a circle, then rotational symmetry is relevant so "G" is the cyclic group "C", while if "X" is a bracelet of "n" beads in a circle, rotations and reflections are relevant so "G" is the dihedral group "D" of order "2n". Suppose further that "Y"
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while praying. A hand rosary is a decade in a complete loop, with one bead separated from ten other beads, this is meant to be carried while walking or running, so as not to entangle the larger type. In addition to a string of beads, single-decade rosaries are made in other physical forms. A ring rosary, also known as a "Basque rosary," is a finger ring with eleven knobs on it, ten round ones and one crucifix. A rosary bracelet is one with ten beads and often a cross or medal. Another form is the rosary card. A rosary card
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Attacks and Harassment Monitoring Association) on the "International Day of Peace." Peace Mala was officially launched in the UNA Temple of Peace in Cardiff on Wednesday 27 November 2002 by Archbishop of Wales Rowan Williams (later Archbishop of Canterbury). He was joined by members of the fourteen faiths represented on the Peace Mala bracelet, whose procession opened the ceremony, along with NGOs, students and teachers of schools from across Wales, lecturers from the University of Wales, and pupils and staff of Coedcae Comprehensive School. Through the promotion of peace, tolerance and respect, Peace Mala has received numerous awards for their
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to result of excessive admiration or envious looks by others. Having newborn babies wear an azabache (a gold bracelet or necklace with a black or red coral charm in the form of a fist), is believed to protect them from the evil eye. Taken in the plural, "bracelets" is often used as slang for handcuffs. Alternative health bracelets, such as ionized bracelets, karma bracelets, magnetic bracelets, Power Balance hologram bracelets, etc., are a separate group not distinguished by their design but rather the beneficial function claimed for them by their manufacturers and distributors. Karma bracelets are made from wood beads
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bracelet ("ghwayshat") made in Hebron would be considered a necessary part of the jewellery of a bride's trousseau. In 1799, English traveller William George Browne mentioned the production of "Coarse glass beads...called Hersh and Munjir" in Palestine; The "Munjir" ("Mongur") were large beads, while the Hersh ("Harish") were smaller. These Hebron glass beads were used for trade, and export primarily to Africa from the early to mid-19th century. Spread throughout West Africa, in Kano, Nigeria, they were grounded on the edges to make round beads fit together on a strand more suitably. There, they picked up the name "Kano Beads",
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that has been dated, based on its style and iconography, to the Greek bronze age between 1850 and 1550 BC. It includes two pairs of ornate earrings, three diadems, a chest pendant, a bracelet, a gold cup, four rings, ornamented plaques and plain strips. There are also five hoops or rings and many beads and pendants made of a variety of materials including gold, lapis lazuli, amethyst, quartz, cornelian and green jasper. The most elaborate items in the treasure are a chest pendant and a pair of earrings. The pendant seems to represent a Cretan deity flanked by two geese
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type of bracelet (two sets are worn) are small round beaded orb/sphere bunches delicately connected to one another, the last bracelet is an intricate and well decorated thickly rounded jewel. Additionally an Apsara dancer may be found wearing a garland of jasmine. Two types of gold ankle jewelry are usually worn by the Apsara dancer, the first being "kong tong chhuk" the second "kong ngor" (or "kong kravel"). The "sangvar" is a loosely decorated band of beads worn crosswise. The golden flower is considered a body-decorating element, either worn on the waist or carried during the performance. It too is
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that the correct way to use a mala is with the right hand, with the thumb flicking one bead to the next, and with the mala draped over the middle finger. The index finger represents ego, the greatest impediment to self-realization, so it is considered best avoided when chanting on a mala. In northeast India, particularly those in the Shakta traditions in West Bengal and Assam, the mala is often draped on the ring finger of the right hand, with beads moved by the middle finger with aid of the thumb and avoiding the use of the index finger. However,
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Dzi bead Dzi bead (Tib. གཟི།; pronounced "zee"; alternative spelling: "gzi") is a type of stone bead of uncertain origin worn as part of a necklace and sometimes as a bracelet. In several Asian cultures, including that of Tibet, the bead is considered to provide positive spiritual benefit. These beads are generally prized as protective amulets and are sometimes ground into a powder to be used in traditional Tibetan medicine. Beads subject to this process have small "dig marks" where a portion of the bead has been scraped or ground away to be included in the medicine. Some dzi exhibit
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or other containers for retail sale, in quantities varying from 5 grams to 40 or more grams. When Czech beads are repackaged, they are usually sold by the gram, which creates some confusion on how many beads come on a hank. Not every 20 inch strand of size 11° beads weighs the same. However, there are some online calculators, which can be used for conversion from hanks to grams and from grams to hanks. A hank of size 2° bugles or size 11° seed beads generally weighs between 30 and 40 grams, depending on manufacturing variations, coatings or linings. Purchasing
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India, it is also common that young children will wear thin gold bangles on their hands and ankles. Usually made from loose beads with a center hole and connected by a piece of string or elastic band through the holes. A charm bracelet carries personal charms: decorative pendants or trinkets which are signifiers of important things in the wearer's life. In recent history, Italian charm bracelets have become trendy. While traditional charms dangle, Italian charms feature individual pieces soldered flat onto the surface of the link. Bracelets made from connecting or linking various or similar components or jewelry findings. Link
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perforated beads made from small sea shells have been found dating to 115,000 years ago in the Cueva de los Aviones, a cave along the southeast coast of Spain. Later in Kenya, at Enkapune Ya Muto, beads made from perforated ostrich egg shells have been dated to more than 40,000 years ago. In Russia, a stone bracelet and marble ring are attributed to a similar age. Later, the European early modern humans had crude necklaces and bracelets of bone, teeth, berries, and stone hung on pieces of string or animal sinew, or pieces of carved bone used to secure clothing
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beads and have no religious purpose) has an odd number of beads—usually one more than a multiple of four, e.g. (4x4)+1, (5x4)+1. Since the beads are fingered in an automatic manner, they allow the user to keep track of how many prayers have been said with a minimal amount of conscious effort, which in turn allows greater attention to be paid to the prayers themselves. A fresco picture dating from 1600 B.C., recently discovered in Akrotiri of Santorini (ancient Thira), shows women handling a prayer rope of beads. The Desert Fathers of the 3rd to 5th centuries, used pebbles or
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by great compassion for all beings, including those they try to tame, can do this. Mantras and chants are typically repeated hundreds or even thousands of times. The mala is used so that one can focus on the meaning or sound of the mantra rather than counting its repetitions. One repetition is usually said for each bead while turning the thumb clockwise around each bead, though some traditions or practices may call for counterclockwise motion or specific hand and finger usage. When arriving at the Guru bead, some assert that both Hindus and Tibetan Buddhists traditionally turn the mala around
Buddhist prayer beads
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Romans. The Venetians brought their designs to the Netherlands. Beads were also produced in Paris and London. In addition, beads were traded and shipped to France, which were passed on to explorers, who brought them to the Americas in the early 16th century. When European explorers brought the beads with them, the natives living in the Americas quickly incorporated items like these drawn beads into their own trade and decoration practices. This is how the beads made their way to the fort in Mississippi. There are several pottery and ceramic fragments on the site of Fort St. Pierre, many of
Fort St. Pierre Site
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He should count using a rosary(mala) whose beads are either made of tulsi plant or use rudraksha. Meaning: After prostrating before the celebrated form of Sri Mahadeva-Rudra in his heart, adoring the sacred Bhasma and Rudraksha and mentally reciting the great Mahavakya-Mantra, Tarasara, Sage Shuka asked his father Geat Sage Vyasa Meaning: Sage Bhusunda questioned Lord Kalagni-Rudra: What is the beginning of Rudraksha beads? What is the benefit of wearing them on the body? Lord Kalagni-Rudra answered him thus: I closed my eyes for the sake of destroying the Tripurasura. From my eyes thus closed, drops of water fell on
Rudraksha
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be made from the wood of "Ficus religiosa" (bo or bodhi tree), or from "bodhi seeds", which come from rudraksha. Another general-purpose mala is made from rattan seeds; the beads themselves called "moon and stars" by Tibetans, and variously called "lotus root", "lotus seed" and "linden nut" by various retailers. The bead itself is very hard and dense, ivory-coloured (which gradually turns a deep golden brown with long use), and has small holes (moons) and tiny black dots (stars) covering its surface. Pacifying mantras are often at recited using white colored malas. Materials such as crystal, pearl, shell/conch or nacre
Buddhist prayer beads
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they were pioneered by Steve Haworth. In his shop, HTC Body Piercing, in Phoenix, Arizona, he first began these procedures after being asked for a bracelet. He concluded that he could put a row of beads under the woman's wrist to create the effect she desired. This was followed in 1998 by the scientist Kevin Warwick who experimented with both an RFID and an electrode array implant.<ref name="doi10.1001/archneur.60.10.1369|noedit"></ref> Since then, many different artists have done many kinds of implants. Some of the well-known names in the industry include Samppa Von Cyborg, Max Yampolskiy, Russ Foxx, Brian Decker, Emilio Gonzales and
Subdermal implant
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they found a hoard of gold and other artifacts from the Bronze Age. These included a twisted wire bracelet, a necklace called a torc, a bracelet, a pendant and a collection of beads and rings - all gold, along with several axes. The finds later to be known as 'The Burton Hoard' were declared treasure trove and purchased by the National Museum Wales (formerly NMGW) for £85,000. Burton, Wrexham Burton is a small village in the community of Rossett in the county borough of Wrexham, Wales. The hamlet of Burton Green is a separate settlement and is located a few
Burton, Wrexham
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made with colorful fabrics,with beads and fringes on the bottom, with cows feet sewed onto fabric to tie around the ankle, spear or hatchet, bracelet of feathers, and an anklet of feathers. Tobas (dance) The Tobas is a folk dance from Bolivia. The folkloric dance of the Tobas speaks of the ancient past of Bolivia. It has roots in a time when the Incas were the predominant force in the Andean highlands region. Tobas is an athletic dance comprising agile steps accentuated with many jumps and bounds. The Tobas were a tribe of warriors who lived in the Chaco region
Tobas (dance)
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numerous variations are available on the market. Mala sauce can be adapted in many dishes. Mala-sao-kao (麻辣烧烤) is eaten with barbecued pork, squid, shrimp, chicken, sausage, orinji mushroom, enoki mushroom and corn with spicy sauce. Chinese also use Mala sauce to cook grilled, fried or stir-fried noodles. It will come in the dishes of blanched meat in soup (麻辣烫 Mala-tang) and hot pot (麻辣火锅 Mala-huo-guo). Mala soup can be made from spices but in China, there are Mala cubes that can be dissolved in the hot water immediately. Mala sauce Mala sauce is a popular oily, spicy, and numbing Chinese
Mala sauce
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decoration with some images of birds. By later stages of the settlement, it was likely inhabited by as many as 700 to 1000 villagers. Large quantities of obsidian was found suggesting links with Anatolia. A distinctive group of limestone, alabaster and gypsum vessels was also found made from local materials. Rounded or cylindrical beads were also found made of bone, shell, greenstones, carnelian and dentalium. An alabaster bracelet fragment and pendant were recovered as forms of personal decoration. Several stone stamp seals including one of alabaster and one of jadeite were found with incised rectilinear patterns along with a few
Bouqras
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artifacts found are earthenware sherds, 7 metal implements, 13 metal tools (not considered as grave goods), mortar and pestles, and polished stones. A grave good of 50 pieces of Chinese beads string into a bracelet was also found. The tradeware ceramics found are from China, Thailand, Vietnam, and Malaysia. These ceramics are dated from 13th to 16th centuries CE. From this site, it is observed that the dead are buried near houses and near agricultural lands. Some people from the National Museum of the Philippines conducted an archaeological impact assessment in 1993. Three more excavations were done during 1999, 2001,
Prehistory of Pampanga
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religion or other personal endeavour may be. A mark of initiation into the Kabir Panth is given in the form of a Kanthi Mala. It is a necklace made from the sacred Tulsi beads. It is also made out of holy Rudraksha beads and can also be made using yagyopaveet string with just one large Tulsi or Rudraksha bead. It is worn by choice and is typically given to one who has committed to avoiding lust, anger, greed, attachment to perishable things, and ego. Sahaja Yoga involves remembering God by repeating "Satyanaam". Kabir Panthis believe in simplicity of life; simple
Kabir panth
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and Buddhist prayer beads. Each bead is counted once as a person recites a mantra until the person has gone all the way around the mala. The Muslim misbaha has 99 beads. Richie Davidson has expressed the view that having a narrative can help maintenance of daily practice. For instance he himself prostrates to the teachings, and meditates "not primarily for my benefit, but for the benefit of others." In Jainism, meditation has been a core spiritual practice, one that Jains believe people have undertaken since the teaching of the Tirthankara, Rishabha. All the twenty-four Tirthankaras practiced deep meditation and
Meditation
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meaning of Rudraksha could also constitutes as "Eye of Lord Shiva" or "Eye of Rudra". Rudraksha term is used both for the berries themselves and as a term for the type of mala made from them. There is a long tradition of wearing Rudraksha beads in India, particularly among Shaivism, due to their association with Lord Shiva. Lord Shiva himself wears rudraksha garlands. Om Namah Shivaya mantra is repeated (japa) using the rudraksha beads. Rudraksha malas have been used by Hindus as rosaries from at least the 10th century for meditation purposes and to sanctify the mind, body and soul.
Rudraksha
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of the fleeting nature of childhood: in the story, Alice picks scented rushes but complains that the prettiest ones are always just out of reach, while the ones she is able to reach fade and lose their scent as soon as they are plucked. The root of the calamus (Tamil vasambu வசம்பு) is cut into disc-shaped beads, and made into bracelets, which are typically worn by newborns for the first few months. A vasambu bracelet is a symbol of a newborn baby in Tamil culture. "A. calamus" and products derived from "A. calamus" (such as its oil) were banned from
Acorus calamus
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but her wish comes true and she finds she's the only one at the carnival. Then Meygan gets frightened at lots of clowns. Then she goes back to where the magic show was. Then she does the magic and everyone appears. Yasmin - Yasmin goes to the mall to buy her friend Dana a birthday present, but ends up buying a charm bracelet for herself instead. The bracelet haunts Yasmin and reappears no matter how many times she takes it off. Then Yasmin discovers she should get rid of her charm bracelet. Later at Dana's house, Yasmin gives Dana a
Bratz Kidz
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polished as beads. Each bead is about ten millimeters in diameter. It is good conductor of heat. Hence people wear sphatikam jewelry (mala) to keep their body cool. Some other people claim that these beads have healing properties. In Hindu Shiva temples, Saiva Agamas(Shaivism's Agamas) allows worshiping Lord Shiva in the form of Sphatika Lingam or Crystal Lingam. The Saiva Agamas says "one can worship this Great God Shiva in the form of a Lingam made of mud or sand, of cow dung or wood, of bronze or black granite stone. But the purest and most sought-after form is the
Spatika Lingam
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this on cultural programmes in colleges, universities. Nati (dance) is performed on every occasion like Marriages, Functions etc.it is really a wonderful dance form. The "Kayang Mala dance" is one of the most popular dance in Himachal. In this, the dancers are dressed in their traditional finery, weave their arms together to form a sort of a crisscross pattern in order to appear like beads in a woven garland. They drink "chhang" (a rice brew) before this dance. This dance form, from the Kinnaur and nearby areas are redolent of the historic period. The Kinnaur folk are being compared to
Traditional dances of Himachal Pradesh
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"E. ganitrus" are elaeocarpidine, isoelaeocarpine, epiisoelaeocarpiline, rudrakine, flavonoids, quercetin, phytosterols, fat, alkaloids, carbohydrates, ethanol, proteins, tannins, gallic acid and ellagic acid. Elaeocarpus ganitrus Elaeocarpus ganitrus, is a large evergreen broad-leaved tree whose seed is traditionally used for prayer beads in Hinduism and Buddhism. The seeds are known as rudraksha, or rudraksh, Sanskrit: "" ("Rudra's Tear Drops"). Rudraksha may be produced by several species of "Elaeocarpus"; however, "E. ganitrus" is the principal species used in the making of organic jewellery or "mala". Rudraksha is a Sanskrit compound consisting of the name Rudra ("Shiva") and ' ("Tear Drops"). The specific epithet "ganitrus"
Elaeocarpus ganitrus
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by Faredoon A. Irani. The story revolves around three friends Amarnath, Gopal and his sister, Mala, how they face their problem in the life and how they recover from the problem in the rest of the story. The movie deals about three friend Amarnath, Gopal and his sister, Mala. As Mala and Gopal's mom is a widow and is unable to care for both the children, she decides to let her Bombay-based cousin, Shobha R. Sharma, adopt Mala. Gopal is always in trouble with the villagers for petty theft, and when he learns that Mala has left, he too runs
Duniya (1968 film)
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Stankievič believed it was derived from the adjective "kroŭ", "kryvi" ("blood"), hence, "kryvič" would mean "blood relationship". The Krivichs left many archaeological monuments, such as the remnants of agricultural settlements with traces of ironworks, jeweler's art, blacksmith's work and other handicrafts; long burial mounds of the 6th to 9th centuries with cremated bodies; burial mounds of rich warriors with weapons; sets of distinctive jewelry (bracelet-like temporal rings and glass beads made out of stretched wire). By the end of the first millennium, the Krivichs had already had well-developed farming and cattle-breeding. Having settled around the Trade route from the Varangians
Krivichs
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can be seen merged into the beliefs of pilgrims to Sabarimala. The chain the pilgrims wear comes from the Rudraksha chain of the Shaivites. The strict fasting, penance and continence is taken out of the beliefs of the Vaishnavites. The offering of tobacco to Kaduthaswamy can be considered to be taken from the Shaktists. The devotees are expected to follow a "Vratham" (41-day austerity period) prior to the pilgrimage. This begins with wearing of a special "Mala" (a chain made of Rudraksha or Tulasi beads is commonly used, though still other types of chains are available.). During the 41 days
Sabarimala
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bracelet, and then shows Duff watching a woman seducing her partner. At a dinner party, Duff's partner kisses her and then flirts with the other woman. The video cuts to a scene at a lounge where dancers entertain the guests, among whom are Duff's partner and two other men. Duff's partner flirts with one of the dancers. Recurring shots of Duff wearing a hooded jacket are edited into the video. The second verse begins with Duff belly dancing in a harem costume and wearing henna tattoos and beads; according to Duff, they took several hours to apply and reflected the
Stranger (Hilary Duff song)
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Kruger National Park. This reserve is home of the "Big Five". It was the home of Tjololo, a famous leopard. Cheetah, hyena, wildebeest, zebra, hippopotamus pods, giraffe, and Cape wild dog are other animals that roam here. It is composed of many camps: The nearest airport is Mala Mala Airport and regular commercial flights can be boarded from Kruger Mpumalanga International Airport. Mala Mala Game Reserve Mala Mala is a game reserve located within the Sabi Sand Game Reserve, Mpumalanga province, South Africa. It is the largest and the oldest private big five game reserve in South Africa, It covers
Mala Mala Game Reserve
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skirt, "hakama", and "gojo-gesa", a colorful five-paneled apron which is draped over the "kokue". These are worn for major services such as the Bon Festival or Hōonkō. In Japan, Jōdo Shinshū priests typically wear a white "hakue," or undershirt, under their robes, and "tabi", a traditional split-toe sock, but this is usually not worn in the United States. BCA ministers also carry Buddhist prayer beads with tassels said to symbolize a person's "bonno" or "evil passions" which one must be mindful of. They are similar to the "mala" in other Buddhist traditions. Jōdo Shinshū Buddhism does not have monastic vows
Buddhist Churches of America
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to it and that contain only black beads. The necklace problem is: given "n", how many stages are needed (in the worst case) in order to reconstruct the precise pattern of black and white beads in the original necklace? Alon, Caro, Krasikov and Roditty showed that 1 + log("n") is sufficient, using a cleverly enhanced inclusion–exclusion principle. Radcliffe and Scott showed that if "n" is prime, 3 is sufficient, and for any "n", 9 times the number of prime factors of "n" is sufficient. Pebody showed that for any "n", 6 is sufficient. Necklace problem The necklace problem is a
Necklace problem
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balls of yarn and throw them. Kirby can also use his whip to activate mechanisms, such as zips and pulleys, and swing on buttons. A second player can also join in the game, playing as Prince Fluff, who plays identically to Kirby, and assisting in controlling transformations. Stages are filled with several collectible items, primarily assorted craft beads which Kirby can collect. Completing levels earns Kirby one of four different ranking medals (wood, bronze, silver or gold) depending on how many beads the player completed the level with. Kirby does not have health or extra lives and cannot die in
Kirby's Epic Yarn
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individual has exactly two neighbors just like beads on a bracelet. At each time step a pair of individual formula_4 and formula_5 is chosen at random to change their nearest neighbors' opinion (or: Ising spins) formula_6 and formula_7 according to two dynamical rules: In a closed (1 dimensional) community, two steady states are always reached, namely complete consensus (which is called "ferromagnetic state" in physics) or stalemate (the "antiferromagnetic state"). Furthermore, Monte Carlo simulations showed that these simple rules lead to complicated dynamics, in particular to a power law in the decision time distribution with an exponent of -1.5. The
Sznajd model
4997110
beads. Monodisperse beads, also called microbeads, exhibit exact uniformity, and therefore all beads exhibit identical physical characteristics, including the binding capacity and the level of attraction to magnets. Polydisperse beads, while similar in size to monodisperse beads, show a wide range in size variability (1 to 4μm) that can influence their binding capacity and magnetic capture. Although both types of beads are commercially available for immunoprecipitation applications, the higher quality monodisperse superparamagnetic beads are more ideal for automatic protocols because of their consistent size, shape and performance. Monodisperse and polydisperse superparamagnetic beads are offered by many companies, including Invitrogen, Thermo
Immunoprecipitation
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Sure to be a staple at gay-themed film festivals, the film should garner significant attention upon its commercial release. Its subjects are indeed a fascinating and diverse lot. Interspersed with the insightful interviews are glossily photographed scenes of the subjects clearly relishing playing to the camera, from Alberic sexily splashing about in his bathtub to Samantha bathing nude in a river to Sophia lip-synching a Barbra Streisand song using a dildo for a microphone. Diana Clarke wrote for "The Village Voice", "In the Puerto Rican queer and drag communities, "mala" is used to mean something closer to "fierce." How rare
Mala Mala (film)
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creation. In one hand he holds the sacred texts of Vedas, in second he holds "mala" (rosary beads) symbolizing time, in third he holds a "sruva" or "shruk" — ladle types symbolizing means to feed sacrificial fire, and in fourth a "kamandalu" – utensil with water symbolizing the means where all creation emanates from. His four mouths are credited with creating the four Vedas. He is often depicted with a white beard, implying his sage-like experience. He sits on lotus, dressed in white (or red, pink), with his vehicle (vahana) – hansa, a swan or goose – nearby. Chapter 51
Brahma
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also include ceramic vases, female clay figurines, and other items. Metal items were also found, such as a lead bracelet, copper beads, as well as copper ore, which represents some of the oldest metallurgy in Mesopotamia. Bovine bones were also found. Yarim Tepe II is a settlement of the Halafian culture, belonging to the fifth millennium BC. It is located 250 m west of Yarim Tepe I, and is partly eroded by the nearby brook Joubara Diariasi. Almost all of the dwellings are small one-room mud brick houses of the tholos plan. The cultural level is 7 m deep, and
Yarim Tepe
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Elaeocarpus ganitrus Elaeocarpus ganitrus, is a large evergreen broad-leaved tree whose seed is traditionally used for prayer beads in Hinduism and Buddhism. The seeds are known as rudraksha, or rudraksh, Sanskrit: "" ("Rudra's Tear Drops"). Rudraksha may be produced by several species of "Elaeocarpus"; however, "E. ganitrus" is the principal species used in the making of organic jewellery or "mala". Rudraksha is a Sanskrit compound consisting of the name Rudra ("Shiva") and ' ("Tear Drops"). The specific epithet "ganitrus" is derived from "ganitri", the name for this species in Sundanese and Malay. "Elaeocarpus ganitrus" grows in the area from the
Elaeocarpus ganitrus
8892
students a tool to compute mathematical problems that equals the speed and mathematical knowledge required by their sighted peers using pencil and paper. Many blind people find this number machine a very useful tool throughout life. The binary abacus is used to explain how computers manipulate numbers. The abacus shows how numbers, letters, and signs can be stored in a binary system on a computer, or via ASCII. The device consists of a series of beads on parallel wires arranged in three separate rows. The beads represent a switch on the computer in either an "on" or "off" position. Abacus
Abacus
2453120
magatama across Japan. Magatama were commonly used to create necklaces and bracelets worn on the wrists or ankles. The necklace was typically constructed of jadeite magatama separated by cylindrical bored-holed pieces of jasper. Small beads of dark-blue glass are also not uncommon on the necklace. The bracelet was typically also used shells from the coastal areas of Shikoku and the Inland Sea, wood, and bronze. In this period the use of the mirror, sword, and jewels as status symbols for village, and later regional leaders of all kinds, emerged in the Yayoi period, and point to the origin of the
Magatama
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would recompense with 8 Deh. There is a lot of superstition about how the Deh came about. For example, there is a legend that Deh fell as seeds from a tree that fell into Lake Sentani, in West Papua, and changed into Jade Beads. There are also other legends about how they came about. The most recent findings is that they were made in Asia, somewhere in Borneo, Brunei, Pakistan, or India. They are not just normal beads, local people are very discriminating as to which are the genuine article. Different types of Deh have different prices – so that
Vanimo language
2439495
Anal beads Anal beads are a sex toy consisting of multiple spheres or balls attached together in series which are continuously inserted through the anus into the rectum and then removed with varying speeds depending on the desired effect (commonly at orgasm to enhance climax). Anal bead users enjoy the pleasurable feeling of the ball passing through the narrow sphincter of the anus. Anal beads are available in many sizes, with individual beads measuring from 25 mm in diameter to 125 mm diameter or larger. Most users enjoy beads of approximately 45 mm, but most will become more adventurous with
Anal beads
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able to figure out how to forge a magical key to release other bracelets. Cordelia reveals that she swiped a bracelet when he wasn't looking. When Jack congratulates Angel on his victory, calling him "a demon like the others", Angel grabs Jack and pulls him close to the red line. He asks Jack how to remove the bracelet and asks the demons to check Jack's pockets for a key; they won't help him. Darin enters with his guards and Angel agrees to let Jack go when he and the other demons are released. Darin pulls out a gun and calmly
The Ring (Angel)
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indentations. Chinese chevron beads are made from moulded star canes like Venetian chevron beads. They have well-formed star patterns and imitate Venetian beads. The best known contemporary chevron bead makers are the chevron pioneer Art Seymour, from the United States, who has made chevron beads consisting of up to 19 layers, and Luigi Cattelan, from Murano, Italy. Chevron and rosetta/star beads can now be found in many different color combinations. Chevron bead Chevron beads are special glass beads; the first specimens of this type were created by glass bead makers in Venice and Murano, Italy, toward the end of the
Chevron bead
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contact with the pad or shoe. The horse may then be "road foundered", ridden up and down hard surfaces on the over-trimmed hooves, until they are very sore. Trainers sometimes place objects, such as metal beads, nails, or screws, under the pad, causing intense pressure, although this practice has begun to decrease with the use of fluoroscopy to detect such methods. Abusive use of chains (such as using them with chemical soring agents) is also a common practice. "Action devices" include "stacks"—multiple pads between hoof and horseshoe; and "chains— bracelet-like chains or rollers placed around the pastern. Illegal use occurs
Soring
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otherwise writing that ""Mala" is just as quiet as his "Will Be"—but unlike that album, this one never drags." At "Spin", Andy Beta told that "lyrically, he still shades toward the surreal". Drowned in Sound's Aaron Lavery noted how "Mala" was made "with a definite DIY sensibility." Zachary Houle of PopMatters felt that ""Mala" a bit of a puzzling release, one that might get listeners wondering what was going on in the artist’s mind when he pulled this thing together", and said that "if there's one thing "Mala" doesn't do, is cohere." "Mala" has received generally positive reception from music
Mala (Devendra Banhart album)
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bracelet can be assembled in many styles. Italian charms can be grouped to follow a theme such as family, a specific color, career or hobby. Also, since there are many types of Italian charms, an Italian charm bracelet can feature a combination of styles. This may include laser Italian charms, photo Italian charms, hand-painted Italian charms, authentic licensed Italian charms, deluxe-link Italian charms and dangle Italian charms among others. Italian charms are most often crafted using stainless steel backing and a gold-plated or 18-karat gold charm face. The face of the charm (which features the design) is soldered or glued
Italian charm bracelet
20332366
distressed by her tears, Vito tells Cristina that he cannot change his ways and leaves with Amalia. Now alone and standing before the shrine where Vito had made his vow, Cristina sings of her grief, how she had longed for someone to rescue her from her sordid life, but in the end God had refused her wish, "Lascia quei cenci". Offstage, voices are heard singing Annetiello's song accompanied by guitars and mandolins. Cristina suddenly runs towards the brothel, pounds on the door, and then faints. The curtain falls. Mala vita Mala vita (Wretched Life) is an opera in three acts
Mala vita
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2-stage precision driving course. First, they must perform a quarter drift without the car spinning out. Then they will perform a 180 degree reverse turn. The instructor will give them their next clue once both stages are accurately finished. The Detour was a choice between Flamed or Grilled. In Flamed, teams headed to the Espace Verre and watch a demonstration by a local artist on how to melt glass rods to create beads. They will then make 5 different beads which are needed to complete a sample necklace. The artist will give them their next clue if the beads are
The Amazing Race Canada 2
5512495
field where cells then are attached to super paramagnetic beads, specific example are Dynabeads (4.5-μm), will remain once excess substrate is removed binding to targeted antigen. Dynabeads consists of iron-containing cores, which is covered by a thin layer of a polymer shell allowing the absorption of biomolecules. The beads are coated with primary antibodies, specific-specific antibodies, lectins, enzymes, or streptavidin ; the linkage between magnetized beads coated materials are cleavable DNA linker cell separation from the beads when the culturing of cells is more desirable . Many of these beads have the same principles of separation; however, the presence and
Immunomagnetic separation
3957704
the fact that κομπολόι evolved from "κομποσκοίνι", the Greek word for prayer rope. Worry beads have several uses in Greek culture, including: Many prominent Greeks were users and collectors of worry beads, including former Prime Minister Andreas Papandreou and business magnate Aristotle Onassis. Worry beads may be constructed from any type of bead, although amber, amber resin (such as faturan), and coral are preferred, as they are thought to be more pleasant to handle than non-organic materials such as metal or minerals. Greek worry beads generally have an odd number of beads (often one more than a multiple of four,
Worry beads
2439499
such as a latex or neoprene condom to prevent the transfer of faeces. Sharing unsterilized anal toys can expose users to various sexually transmitted diseases. Anal beads Anal beads are a sex toy consisting of multiple spheres or balls attached together in series which are continuously inserted through the anus into the rectum and then removed with varying speeds depending on the desired effect (commonly at orgasm to enhance climax). Anal bead users enjoy the pleasurable feeling of the ball passing through the narrow sphincter of the anus. Anal beads are available in many sizes, with individual beads measuring from
Anal beads
14568927
her friend has the bracelet, she informs Starkey of the bracelet. Gryffen discovers the identity of the alien substance, it is called Cerulium. K-9 describes the planet Ceres and how lack of free will destroyed its civilization. At the academy the girls give Jorjie a bracelet and she falls under its influence as well. She comes back to the mansion but K-9 destroys the bracelet. She comes back with a fake bracelet and asks where she can buy another one. Drake finds out she knows and the girls attack her but K-9 comes in and destroys all the bracelets. Melaina
Sirens of Ceres
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literature. [玉淚丁東夜氣淸 / The beads flow and illuminate the night] 玉淚丁東夜氣淸 / The beads flow like tears, illuminate the night 白雲高捲月分明 / The white clouds flow high, the moonlight is brighter. 間房叔謐餘香在 / Your scent remains in one small room. 可寫如今夢裏情 / I will be able to picture a dreamlike affection. [白馬臺空經幾歲 / How long has the Baekma-dae been empty?] 白馬臺空經幾歲 / How many years passed the house been empty? 落花巖立過多時 / 'The stone with fluttering flowers(Nakwha-am)' spent many years standing. 靑山若不曾緘黙 / If the 'blue mountain(Cheong-san)' was not silent, 千古興亡問可知 / I would have been able to find out
Uhwudong
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great Luba Epic, a preeminent oral narrative that records how the culture heroes, Mbidi Kiluwe and his son Kalala Ilunga, introduced royal political practices and etiquette. For Luba, how an object looks dictates how well it works. Culture heroes are identifiable by beads whose colors have a fan of connotations triggering remembrance of their deeds and exploits, as well as their qualities and physical appearance. For example, Nkongolo Mwamba, the tyrannical anti-hero of the Luba charter, is always represented by a red bead, for he is the red-skinned rainbow-serpent associated with bloody violence. Blue beads (considered "black") stand for Mbidi
Lukasa (Luba)