in Shia has a special ritual. Because of this, there are many books written on the conditions of praying among Shia. Most of ad'ayieh transferred from the household of Muhammad and then by many books in which we can observe teachings of Muhammad and his household according to Shia. The leaderships of Shia always invited their followers to recite Du'a. For instance, Ali has considered with the subject of Du'a because of his leadership in monotheism. Shia believe that Dua is possible both in terms of philosophy and from other religion. Some philosophers likes Avicenna, however refers to the importance and possibility but reality of dua. He says that if you heard that someone got health by the Mystic or some problem has been resolved by Bua then don't deny them without reflection suddenly since that may there is a wisdom and mystery. Certainly mystic is one who has connection with Trans physic. Therefore, no one of Islamic sages denied the affection of dua. All in all we have three attitude concerning dua. Among believers there are three groups on Dua. One group is radical such a way that they believe that there is no role for dua in life of believer. Second group believe that at least some of Dua are of affection but many of them don't have any affection. Third group are of moderate attitude on Dua. They believe that Dua is of condition and there are preliminaries for fulfillment of Dua. According to Mutahhari, Dua is both premises and conclusion, both means and end. Mutahhari knows Dua as disposition and innate desire within human. Other optional etiquette There are various other optional techniques and etiquettes in the Quran and Sunnah for Du'a. Listed here are a limited few and just a fraction of the etiquettes of du'a that scholars have found in reference to in the Quran and Sunnah. Raising one's hands Raising one's hands is an encouraged option. There are many hadith that describe how Muhammad raised his hands during du'a. Some hadith describe him having raised his hands way up high in emergency situations. Many scholars agree that if it is not an extreme situation that Muhammad did not raise his hands above his head. The exact manner that many scholars in Islam describe how high the hands should be raised during a regular Du'a is up to the shoulders with palms placed together. Scholars however agree that there are two authentic ways of raising one's hands: when not in drastic conditions the palms of one's hands should be turned up facing the skies, whilst the back of one's hands are facing the ground, then the du'a can be "recited". One must also make sure to face the Qibla (direction of prayer), whilst making du'a. The second way agreed upon by scholars is to have the palms facing one's face; once again one must face the Qibla, but this time the back of one's hands should also face the Qibla. Evidence for facing the Qibla during du'a can be found in Sahih al-Bukhari and Sahih Muslim Abdullah ibn Zayd narrated: Facing the Qiblah The Qibla is the direction that Muslims face while performing salat. There are also Sahih hadith which narrate that it is forbidden to lift one's eyes towards the sky in prayer. Abu Huraira reported: Wiping the face Once the du'a has been completed, it is most common for the supplicant to wipe their face with their hands, and this act signals the end of the du'a. See also Du'a Kumayl Duha Mafatih al-Janan The Sermon for Necessities- a popular sermon in