 Our experience of the world presents a profound paradox which we can ignore <unk> , but not philosophically . This paradox is the paradox of change . Something – A changes and therefore it cannot be permanent . On the other hand , if A is not permanent , then what changes ? In this debate between the " permanence " and " change " , Hinduism seems more inclined to grasp the first horn of the dilemma and Buddhism the second . It is Jainism that has the philosophical courage to grasp both horns <unk> and simultaneously , and the philosophical skill not to be <unk> by either . 
