 The Coetus Internationalis Patrum did , however , manage to get the preliminary vote ( with suggestions for modifications ) on the document put off until the fourth session of the Council , but were unable to prevent the adoption , on 7 December 1965 , of the final text of the declaration <unk> <unk> by the overwhelming majority of the Council . The expressed view of some that this overwhelming majority was only due to intense lobbying by the reformist wing of Council Fathers among those prelates who initially had reservations or even objections , however , is not accepted by all observers . Lefebvre was one of those who voted against the declaration , but he was one of those who added their signature to the document , after that of the Pope , though not all present did sign . Lefebvre later declared that the sheet of paper that he signed and that was " passed from hand to hand among the Fathers of the Council and upon which everyone placed his signature , had no meaning of a vote for or against , but signified simply our presence at the meeting to vote for four documents . " However , the paper on which his signature appears , and which was not " the relatively unimportant attendance sheet which Lefebvre recalled in his interview " , bears " the title <unk> de <unk> Religiosa ( along with the titles of three other documents ) at the top , " and " ( t ) he fathers were informed that if they wished to sign one or more documents , but not all of them , they could make a marginal annotation beside their name , specifying which documents they did or did not wish to sign . No such annotation is found beside the names of either Lefebvre or de Castro Mayer , which proves that they were prepared to share in the official promulgation of that Declaration on Religious Liberty which they later publicly rejected . " 
