 With the advent of the modern feminist movement , women as politically dissimilar from each other as Virginia Woolf and Emma Goldman embraced Wollstonecraft 's life story . By 1929 Woolf described Wollstonecraft — her writing , arguments , and " experiments in living " — as immortal : " she is alive and active , she argues and experiments , we hear her voice and trace her influence even now among the living " . Others , however , continued to decry Wollstonecraft 's lifestyle . A biography published in 1932 refers to recent reprints of her works , incorporating new research , and to a " study " in 1911 , a play in 1922 , and another biography in 1924 . Interest in her never completely died , with full @-@ length biographies in 1937 and 1951 
