text: INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 1, N'arjuna uvaca    evam satata-yukta ye    bhaktas tvam paryupasate    ye capy aksaram avyaktam tesam ke yoga-vittamah'
  ,
  N'arjunah uvaca--Arjuna said; evam--thus; satata--always; yuktah--engaged; ye--those; bhaktah--devotees; tvam--unto You; paryupasate--properly worship; ye--those; ca--also; api--again; aksaram--beyond thesenses; avyaktam--unmanifested; tesam--of them; ke--who; yoga-vittamah--the most perfect.'
  ,
  N'Arjuna inquired: What is considered to be more perfect, those who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?  ');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 2, N'sri-bhagavan uvaca    mayy avesya mano ye mam    nitya-yukta upasate    sraddhaya parayopetas    te me yuktatama matah'
  ,
  N'sri-bhagavan uvaca--the Supreme Personality of Godhead said; mayi--untoMe; avesya--fixing; manah--mind; ye--one who; mam--unto Me; nitya--always; yuktah--engaged; upasate--worships; sraddhaya--with faith;paraya--transcendental; upetah--engages; te--they; me--Me; yukta-tamah--most perfect; matah--I consider.'
  ,
  N'The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 5, N'kleso  dhikataras tesam    avyaktasakta-cetasam    avyakta hi gatir duhkham    dehavadbhir avapyate'
  ,
  N'klesah--trouble; adhika-tarah--more troublesome; tesam--of them;avyakta--to unmanifested; asakta--being attached; cetasam--of thosewhose minds; avyakta--toward the unmanifested; hi--certainly; gatihduhkham--progress is troublesome; deha-vadbhih--of the embodiments;avapyate--achieve.'
  ,
  N'For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 8, N'mayy eva mana adhatsva    mayi buddhim nivesaya    nivasisyasi mayy eva    ata urdhvam na samsayah'
  ,
  N'mayi--unto Me; eva--certainly; manah--mind; adhatsva--fix; mayi--uponMe; buddhim--intelligence; nivesaya--apply; nivasisyasi--you live;mayi--unto Me; eva--certainly; atah urdhvam--thereafter; na--never;samsayah--doubt.'
  ,
  N'Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live with Me always, without a doubt.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 9, N'atha cittam samadhatum    na saknosi mayi sthiram    abhyasa-yogena tato    mam icchaptum dhananjaya'
  ,
  N'atha--if, therefore; cittam--mind; samadhatum--fixing; na--not;saknosi--able; mayi--upon Me; sthiram--fixed; abhyasa--practice;yogena--by devotional service; tatah--therefore; mam--Me; iccha--desire; aptum--to get; dhanam-jaya--O Arjuna.'
  ,
  N'My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulative principles of bhaktiyoga. In this way you will develop a desire to attain to Me.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 10, N'abhyase  py asamartho  i    mat-karma-paramo bhava    mad-artham api karmani    kurvan siddhim avapsyasi'
  ,
  N'abhyase--in practice of; api--even; asamarthah--unable; asi--you are;mat-karma--My work; paramah--supreme; bhava--you become; mat-artham--for My sake; api--even though; karmani--work; kurvan--performing;siddhim--perfection; avapsyasi--achieve.'
  ,
  N'If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 11, N'athaitad apy asakto  i    kartum mad-yogam asritah    sarva-karma-phala-tyagam    tatah kuru yatatmavan'
  ,
  N'atha--even though; etat--this; api--also; asaktah--unable; asi--youare; kartum--to perform; mat--unto Me; yogam--devotional service;asritah--refuge; sarva-karma--all activities; phala--result; tyagam--renunciation; tatah--therefore; kuru--do; yata-atma-van--self-situated.'
  ,
  N'If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situated. ');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 12, N'sreyo hi jnanam abhyasaj    jnanad dhyanam visisyate    dhyanat karma-phala-tyagas    tyagac chantir anantaram'
  ,
  N'sreyah--better; hi--certainly; jnanam--knowledge; abhyasat--bypractice; jnanat--better than knowledge; dhyanam--meditation;visisyate--especially considered; dhyanat--from meditation; karmaphala-tyagah--renunciation of the results of fruitive action; tyagat--by such renunciation; santih--peace; anantaram--thereafter.'
  ,
  N'If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 15, N'yasman nodvijate loko    lokan nodvijate ca yah    harsamarsa-bhayodvegair    mukto yah sa ca me priyah'
  ,
  N'yasmat--from whom; na--never; udvijate--agitates; lokah--persons;lokat--persons; na--never; udvijate--disturbed; ca--also; yah--anyone;harsa--happiness; amarsa--distress; bhaya--fear; udvegaih--withanxiety; muktah--freed; yah--who; sah--anyone; ca--also; me--Mine;priyah--very dear.'
  ,
  N'He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me. ');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 16, N'anapeksah sucir daksa    udasino gata-vyathah    sarvarambha-parityagi    yo mad-bhaktah sa me priyah'
  ,
  N'anapeksah--neutral; sucih--pure; daksah--expert; udasinah--free fromcare; gata-vyathah--freed from all distress; sarva-arambha--allendeavors; parityagi--renouncer; yah--anyone; mat-bhaktah--My devotee;sah--he; me--Me; priyah--very dear.'
  ,
  N'A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 17, N'yo na hrsyati na dvesti    na socati na kanksati    subhasubha-parityagi    bhaktiman yah sa me priyah'
  ,
  N'yah--one who; na--never; hrsyati--takes pleasure; na--never; dvesti--grieves; na--never; socati--laments; na--never; kanksati--desires;subha--auspicious; asubha--inauspicious; parityagi--renouncer; bhaktiman--devotee; yah--one who; sah--he is; me--Mine; priyah--dear.'
  ,
  N'One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me.');
  
  INSERT [dbo].[Cards] ([Id], [Chapter], [Verse], [Description], [Synonmys], [Meaning]) 
  VALUES (NEWID(), 12, 20, N'ye tu dharmamrtam idam    yathoktam paryupasate    sraddadhana mat-parama    bhaktas te  tiva me priyah'
  ,
  N'ye--one who; tu--but; dharma--of religion; amrtam--nectar; idam--this;yatha--as; uktam--said; paryupasate--completely engage; sraddadhanah--with faith; mat-paramah--taking the Supreme Lord as everything;bhaktah--devotees; te--such persons; ativa--very, very; me--Me; priyah--dear.'
  ,
  N'He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.');
  