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Real Estate For Sale.
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Some Bargains in Desirable Farm and City Property
Offered by Craig & Henderson.
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No. 2. 80 acres good bottom land 4
aiiles N.-E. Newark; half subject to
•Mrilow, balance above highwater;
4»acres in cultivation. Fine land and
•a bargain.
No. 21. 279 acre farm adjoining
Paroquet, 40acres in cultivation, 20
■acres in pasture; one 6-room frame
•and one 2-room box house on place.
•Good well, two pumps, three barns,
two good orchards of 5p bearing trees;
land not in cultivation has good tim
ber.
56. 160 acre farm with 40 improved
•rood orchard of IKK) trees, good 7 room
frame house and good barn; everlast
ing spring.
60. 10 acres in northeast part of
town, all under good fence; good .'1
room box house with brick flues; good
well of water, barn, garden; orchard
if 75 bearing trees of apples; also
pears, peaches and grapes.
61. 440 acres 1 mile north of Paro
quet; 140 acres in cultivation; 250 acres
tinder fence; 2 pastures, 1 of 100 acres
-and 1 of 40 acres; 4 2-room and 2-room
houses, good barns, pumps and plent y
of water; three-tourths mile of river
front; ferry landing on place; makes
three-fourths to a bale of cotton and
-40 to 60 bushels of corn per acre.
Price tifty-tive hundred dollars.
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No, 02. New (;-rooin house with
ood burn and smokehouse, tine water
rand all modern conveniences, located
two blocks from school building, and
mear baptist church. One of the most
•desirable locations in town, and will
t>c sold at a bargain.
no. 2b. 140 acre farm, 80 acres in
•cultivation; good t imber on land not
in cultivation: three 2-room houses
agood well and spring, 24 acre orchard
Located 8 miles north of Newark,
anile from black Wiver Academy, mile
tfrom church and in good neighborhood,
-■Small creek runs through the farm.
no. 27. One block beautiful resi
dence lots just north of school build
ing. Very desirable property and a
(bargain.
No. 04. 40 acres good land one mile
northeast of Magness. :io acres in cul
ivation; double box house with ball;
jgood well, good barn; good spring of
water and nice young orchard.
no. 53. 80 acres Big Bottom land
24 miles from Newark,* 00 acres in cul
tivation, 3 acres in alfalfa; grows bale
of cotton to the acre.
no. 37. 2 acres nicest residence
property in north part of town; good
well and garden on place.
55. ICO acre farm 3 miles north oi
town, 140 acres in cultivation, 20 acres
good timber, no rocks, 5 room log
house and 4 room frame house, good
well, and nice young orchard.
no. 30. 529 acres tine bottom land:
mile river front on Black river; 30C
acres under fence; 2lK) acres tine cane
land; valuable white oak timber on
land.
No. 05. 130 acres good bottom land;
20 in cultivatian; good two-room house
and good barn; one mile from railroad
station. $10 per acre; 4 cash, balance
to suit purchaser.
No. 00 90 acres rich, alluvial land,
one mile northeast of Paroquet on
Black river;25 acres in cultivation, bal
ance in pasturage. This land over
flows and is very rich. Timber will
sell for $15 per acre. Will be sold for
i cash, balance on your own time.
No. 07 so acres good land with good
3-room house and good barn; 30 acres
in cult i vat ion, balance t i tuber, 00 acres
fenced. Makes bale of cotton and 50
bushels corn per acre. $15 per acre; 4
cash, balance on your own time.
No, OS. tjO acres good land, all under
fence, good 3-room house. 30 acres in
cultivation, balance in pasture; good
barn. $15 per acre 4 cash, balance to
suit purchaser.
Write
For Our
36-Page
List.
Craig & Henderson,
NEWARK, : : : ARKANSAS.
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KANSAS CITY TO
w FHes
HE GULF
Wo are Rivine away DISSER SETS, <■
WAKE SETS, 4 <»ITCHES, NEW IN<« «
and hundreds of other articles, all full sUe
use, to enable us to introduce our Swan Hal
and Salvona Brands of Teas, Coffees and othei
Supplies. These are all high-grade goods
rrnarauteod as to quality—cost no mure man you uie P-‘Jk„
we depend entirely upon their merit to secure your tuture orders, *>?
r*wuy free premiums we Rain new customers and you the profit which formerly e
» dealers as hv iiealin« directly with our customers we save the prone or tnc
“bolcsalers and retailers, which WK Sh.V>« OVEttTOYOC in the shape otusefu
premiums and honest poods at lair prices. Because you live mllw away from us—because you
may never have seen us—Is no good reason lor not giving ns a trial, s on i i*k imu in„.
We ilonot iwkpay E.i udv» i.c«. H-pay the freight. Our catalogue of premium
will bo sent you and our plan of selling goods will he fully explained If you wiU only send u ,
vour name and address. Wo have hundreds of patrons whose custom we 1,,, pl#
They would not patronize us unless we gave them lull value and lah nialiiu n..
would not expect them to Besides, the editor ol this ■
paper will u»ii s- tve are tliorou-hly responsible. 1
Write' Boday—a nostal card just. I
pivifc JpSfcr nainoune a.. U'c1 will d I
■ a Cfcspee That Does Not Happen Every Day. I
V V■”*«A SUPPLIES COMPANY, § Mjjffc
vc roet, St. Mo. | WkS* tSi®*
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PEARSON VS. HINDMAN
P. W. Pearson Replies to Uncle
John Hjndman About Those
Pallen Women.
To The Newark .Journal:
After an absence of several
weeks, I come again upon the
public arena of the circulation of
the faithful old Journal- Well,
my first task will be to attend to
my Uncle John. As we have been
having so nice a time I exceeding
ly regret his exit, and it is such a
sui prise, his retiring comes so
soon after his expressing a hope
of keeping this matter before the
public. This course of his reminds
me of one of my horses, lie will
start out on a good road like he
would pull a ton or two, but just
as soon as 1 get to a difficult road,
where it requires good, earnest,
hard pulling, he flickers, and the
more 1 want him to pull, the more
he won't pull. So we will just
say that Uncle John has balked.
However, 1 will apply a portion
of this letter to his desultory arti
cle under the captain of “Those
Fallen Women.” 1 am well aware
of the fact that the intelligent
readers of The Journal know that
interrogations, criticism, nor jest
ing, is argument. Hut tlutt is us
ually the course of writers when
they are forced to the defense, and
in this article the climax is reach
ed and the sponge is thrown up.
He says i referred to his mor
als. I am totally unaware of re
ferring to his personalities in any
way, save as he gave me oppor
tunity to do so, by his referring
to himself. I presume it must
have been the application 1 made
of his gallon of alcohol that offend
ed him; and if that made him
blush, I am very sorry. But he
had made that an element in our
discussion of the proposition, con
sequently it was my prerogative
to use it. 1 am positively sure 1
have never referred to him in any
way except as lie gave me oppor
tunity by his own advances.
lie charges me with assuming
an inspiration of Divine things,
but this is an emphatic evasion of
the issue. 1 have never placed
my own personality or that of any
member of my family in this dis
cussion. 1 have never in any way
intimated that 1 eared to compare
morals with Uncle John or any
one else. 1 did not make the state
ment that (uni was on my side,but
I did say that a great number of
people’hud found is safer to be on
You
Look
Yellow
The trouble is, your liver’s
sick. One of its products,
"bile,” is overflowing into
your blood.
You can’t digest your food,
your appetite is poor, you
suffer dreadfully from head
ache, stomach ache, dizzi
ness, malaria, constipation,
etc. What you need is not a
dose of salts, cathartic water
or pills—but a liver tonic
Thetiford’s
Black-iraught
This great medicine acts gently on
the sick liver. It purities the blood,
renews the appetite, feeds the nerves,
clears the brain and cures consti
pation.
It is a true medicine for sick liver
and kidneys, and regulates all the
digestive functions. Try it.
At ail dealers in medicines in
25c packages.
(iod’s side than to have Him on
their side. And in justification of
this statement 1 am glad to say,
that there is an element in our na
t ore (which he will call divine) that
positively enables us to have an
intelligent consciousness of our
relationship with our Heavenly
Father. And where this element
does not exist, it only implies a
lower older of beings. But, lest
this article involve Theology, 1
will desist. If Uncle John had
not asked bluntly as to my posi
tion relative to divine life, 1 would
not have injected this element into
the controversy.
Now, Uncle John thinks he has
the pole that will get the persim
mon, and he betakes himself up
on the lofty heights of a mystic
pinnacle and views the landscape
o’er with visions of rapture and
consolation; and in his mystic vis
ion beholds the thirty thousand in
ebriate dead annually—does not
dispute or deny the fact, but
agrees to its truth, and then makes
the mysterious announcement that
this is only the result of the Di
vine plan to remove from the
world those weak fellows who can
not stand temptation.
As far as Hell is concerned, or
| his statement that many preachers
have agreed that it is only a myth,
and is, after all, only a scare crow
| for the prohis. Now isn't that a
1 wonderful vision away down here
in the 20th centuryf
Were we to eliminate entirely
j from this discussion all Scripture
: and Divine revelation, then we
I could, in the face of reason and
l justice, easly sustain the position
that people are not horn into the
world with a fixed personal destin.v
! of such awful consequences as fol
lows those of the character men
tioned. Its the very height of as
sumption to charge . an Allwise
Providence with doing His worl
so imperfectly giving men, as
Uncle John claims, such weak dis
positions that He has to devise
their destruction by the hands of
unholy men. If our wise Provi
dence, by lack of His own efficien
cy is responsible for men’s weak
ness, whereby they are unable to
resist temptation, it would be ab
surd in the extreme to have man
responsible for his wretchedness
and remove him from the face of
the earth for his total depravity.
If men are not responsible crea
tures they could not be held ac
I countable for any misdoing. There
I could be no transgression; neither
could there be any atonement
there could be nothing to atone
for. I don't think it is at all con
sistent with Uncle John's former
announcement, wherein he con
tended for unlimited personal lib
erty, and now to claim that men
come into the world bound with
unbreakable chains of a linal per
sonal destiny. And, again, there
could be no desire or temptation
to drunkenness until either an ap
petite or a habit is formed for the
beverage, and this is usually form
ed during the days of plasticity,
when our young people are ex
posed to certain environments.
'I'his is indeed a very eritica
time in the lives of our children
and we know both by reason anc
experience, that the dominating
influences in all ages has shape(
or moulded the disposition of tin
boy or girl. It is true not only o
the drink habit, but several othe
things boys learn from men, am
partake largely of the dispositioi
of those who have most inlluenc
over them.
Uncle John failed to fell us wh.
other people were taken from th
earth. He accounts only for th
weak ones, and he places them i
an attitude where there positive],
is no redemption for them. That’
extremely hard on the whiske
people. I can give them nine
more lu>f>e than to pin them dowi
to the beams of eternal personal
destiny. I would refer them to a
loving, kind and benevolent Heav
enly Father, who will save to the
uttermost any man or woman who
will call upon Him, believing,—
, whether ho be a drunkard or not.
I would not leave this part of the
discussion without saying that*
men all over the country are large
ly responsible for bad habits it»
boys and young men; and many
things learned in boyhood day a
are hard to overcome in more ma
ture years. Church people some
times become despondent for the
lack of anticipated results, where
an investigation would likely show
that men, citizens of a Christian
country, a country doing its busi
ness in the name of God, were re
sponsible for prevalent evils.
As to Hell, I am not so much
concerned about its existence,
whether it is a state of existence
after physical death, or whether it
is a location where the wicked shall
forever live after done with the
affairs of this world. But, either
! one or the other conditions does
! exist. It is just and right that
such a place should exist, for there
are a great many people in whom
the animal nature so completely
dominates their lives, that they
would not enjoy the bliss of such
a place as Heaven, where the good
are to make their eternal homo.
| Consequently, in justice to hu
manity, there must be a Hell.
As to preachers referring t<*
Hell as a mystical delusion, I will
I say I may be far behind in knowl
edge! to Uncle .lohn, but I hav»
read after most of the eminent di
vines of the world and I am famil
iar with the creeds of all arthor
dox churches, but 1 know of none
who eliminate the existence of %.
Hell, except the Universalist, ami
that church is very shaky on it*
own dogma.
II The strongest preachers th«
world has ever has were the
j Patriarches, Prophets and Apos
tles of the Bible, and they all
preached a Hell, and even Hod’*
own Son preached a Hell. Now if
Uncle .John wants to prove fact*
by preachers these are the most
creditable. I have often wonder
ed why the skeptics did not try to
mystify the minds of the people
on the existence of a Heaven, but
they never do that they are all
the time trying to get Hell out of
the way.
If there is no Hell, we have no
authority for a Heaven. We have
the same reason to believe there is
a Heaven and a Ilell as we do to
believe there is an earth.
Uncle John does not deny the
fact of there being so many fallen
women and girls in the United
States, but refers to it in a .jesting
way, by appealing to womanhood
generally and referring them to
the fact that 1 condemned all wom
en alike*. To this 1 will say that l
have authority for anything I put
out for the public prints, and a*
to pure womanhood, there will
forever rest upon her brow &
crown of glory, significant of the
fact that she is as pure as the
beautiful lily. There are no sweefe
(OONTINI'K!) ON I'AiiK S)
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The Diamond Cure.
The latest news from Paris, e*,
that they have discovered a lia
. u.ond cure for consumption. If
you feat consumption or pueumo
j ilia, it will, however, be best for
you to take that gr«*:it remedy
mentioned by \\ . 1\ Me(Jee, of
Yauleer, Teun. ;*1 had a cough
for fourteen years. Not hing hejp
1 ed me, until 1 look l)r. King’*
New Discovery for consumption,
i coughs and colds, which gave in
' stant relief, and effected a perma
k neut cure." Unequalled quick.
s cure, for throat and lung trmi
M hies At .1. 1. Sturdivant's drug;
>: store; price 60c and $1.qo, guar
i anteed. Trial bottle free.