Url: https://www.eventbrite.com/e/what-does-open-science-really-mean-tickets-34535670119 “Open science”: never have terms been interpreted in so many different ways. The diversity of perspectives may reflect the paradigm shift in how science is done that is encoded in these words. Open science encompasses open access to journals, sharing of scientific data, easy reproducibility, and transparency in research evaluation, among many other aspects. Future perspectives include the “uberisation” of science and the harnessing of social networks mechanisms in research. In this webinar, we will rely on important actors in the process of opening science to put order among these ideas. We will try to understand where academia is going and how to engage more scholars in open science. Making science count in policy making The Marie Curie Alumni Association, in collaboration with EuroScientist, will be hosting a round table with the participation of representatives of the mos
Mostrando entradas de septiembre 17, 2017
Us recordem que el termini per presentar una proposta de comunicació per la "XV Jornada sobre Història de la Ciència i Ensenyament" d'enguany es tancarà el proper 30 de setembre. Us animem a participar en aquesta jornada que ha estat sempre un lloc d'intercanvi d'experiències i reflexions en torn a les relacions entre la història de la ciència i l'ensenyament. Per a més informació consulteu la pàgina: http://blogs.iec.cat/schct/201 7/05/25/xv-jornada-sobre-la- historia-de-la-ciencia-i-lense nyament/
Autor: Javier Moscoso Ambición, resentimiento, envidia, celos... El Promesas incumplidas explora las emociones más estrechamente relacionadas con la rivalidad, pero también la fraternidad, el patriotismo, la compasión o la amistad. Las fuentes consultadas incluyen tratados de medicina, de filosofía moral y política, así como de lo que hoy denominamos psiquiatría. Junto a estos se han consultado textos biográficos y autobiográficos, así como material iconográfico, fuentes publicadas y manuscritas.
Present humanitarian crises have increasingly led scholars to look back at the past in order to provide a long-term history of disaster relief work that would help us to track the empirical knowledge accumulated during wars, famines, epidemics and other natural disasters. Although this empirical knowledge produced by humanitarian workers in the field of operations is mainly rooted in medical practices concerning hygiene, epidemiology, psychiatry, nursing or nutrition, it extends historically beyond the borders of what we understand today as “humanitarian medicine” (Brauman, 1996). In order to epistemologically approach all those relief practices as a whole body, including socio-cultural skills and competences that remain at the margins of science, we propose to use the term humanitarian knowledge in this conference, in accordance with recent studies on the history of science (Renn, 2016), the history of knowledge (Burke, 2016), and post-colonialist studies (Purtsche
A one-day conference at the Royal Society, London, 27 April 2018. This event aims to explore the purpose, content, audiences and impact of Victorian and Edwardian soirées from 1837 to the British Empire Exhibition in 1924. We invite papers and posters exploring these cultures. Soirées developed from eighteenth century salons and society ‘at homes’, and the term ‘soirée’ was increasingly used interchangeably with ‘conversazione’. By the mid-nineteenth century a typical social event included exhibitions at a learned society or civic building with associated talks or lectures. The Royal Society’s scientific conversazioni at Burlington House were the equivalent of the Royal Academy’s displays of art. They were attended by ‘literary lions, artistic celebrities, famous lecturers upon science, distinguished inventors in mechanics, discoverers of planets’ and they foregrounded ‘the very pick of the best of the most recent inventions’ ( The Standard , April 1871).
March 26-31, 2018 will take place in Rio de Janeiro the 37th edition of the ASPLF Congress ASPLF means Association des Sociétés de Philosophie de Langue Française The congress of the ASPLF is organized every two years in a different country. It is a wolrd congress of philosophy where all the lectures are in French. For each edition there is a specific topic. For the next edition the topic is: L'IMAGINATION There are 14 invited talks by speakers from 13 different countries Contributing speakers also are welcome. Send a one page abstract (in French!) by October 5 You can also organize a round table. http://www.imagination2018.fr/
Assistant Professor of Environmental History Lyman Briggs College ( http://lbc.msu.edu/ ) and the Department of History ( http://history.msu.edu/ ) at Michigan State University invite applications for a tenure-system academic year position at the assistant professor level for a scholar of Environmental History, with a preference for a scholar whose research focuses on water and with an additional focus on one or more of the following: borderlands, social justice, race, subaltern, indigenous, colonialism, and post-colonial studies. The position will be 75% in Lyman Briggs College (LBC) and 25% in the Department of History (HST) in the College of Social Science and will start on August 16, 2018. Applicants must have a Ph.D. in History or an allied field, such as the History of Science or Science and Technology Studies, and expertise in both Environmental History and History of Science. Preference will be given to candidates whose research and teaching focus on questi
Practices of Reading and Writing in Logic (Vichy, France, 23-24 June 2018) (A workshop within UNILOG ?18, The Sixth World Congress and School on Universal Logic) EXTENDED DEADLINE: September 29, 2017 A great deal of the working logician?s job is: to write ? and read. This holds in at least two senses: First, to work a problem in logic, it is necessary to apply certain rules for transformation or deduction. In order to apply these rules correctly, you may produce inscriptions and watch a sequence of transformations of an initially given formula, i.e., you may write down the consecutive steps and eventually read off the result. Secondly, communicating logical problems (and solutions) inevitably requires activities of writing for an audience, and most commonly producing at least some bits of prose. But participating in the logical community will also require to work through writings of others. Hence
Url: http://www.oah.org/meetings-events/meetings-events/call-for-proposals/ The recent failure of Congress to “repeal and replace” the 2010 Affordable Care Act brought renewed attention to the longstanding debate over the strengths and limits of the American welfare state. The object of a vast scholarship, it has been called at different times “(neo-)liberal,” “hidden,” “maternalist,” “divided,” “laggard,” or “two-track.” Regardless of the various adjectives used to describe it, one of the key features of the U.S. welfare state has been the extent to which its history was shaped by actors not just within the state—such as government experts or lawmakers—but in civil society as well—ranging from intellectuals to activists and interest groups. Each advancing their own definition of freedom, social movements advocating for the rights of groups such as women, the poor, or racial minorities have helped expand (but also narrow) the boundaries of welfare policy. This
"Ubunifu wa ""Open Science"" na ""Open Science"" ni ""Ubunifu wa Sayansi"" na ""Open Science"" ni ""Ubunifu wa Sayansi"" na ""Ubunifu wa Sayansi"" ni ""Ubunifu wa Sayansi"" na ""Ubunifu wa Sayansi"" ni ""Ubunifu wa Sayansi"" na ""Ubunifu wa Sayansi"" ni ""Ubunifu wa Sayansi"" na ""Ubunifu wa Sayansi.""" Tofauti ya maoni inaweza kutafakari mabadiliko ya mfano katika jinsi sayansi inafanywa ambayo ni encoded katika maneno haya. Sayansi ya wazi inajumuisha upatikanaji wa wazi wa majarida, kushiriki data ya kisayansi, kurudia rahisi, na uwazi katika tathmini ya utafiti, kati ya mambo mengine mengi. Maoni ya baadaye ni pamoja na "uberisation" ya sayansi na utumiaji wa mifumo ya mitandao ya kijamii katika utafiti. Katika webinar hii, tutategemea watendaji muhimu katika mchakato wa kufungua sayansi kuweka utaratibu kati ya mawazo haya. Tutajaribu kuelewa ambapo chuo kikuu ni kwenda na jinsi ya kushiriki wasomi zaidi katika sayansi ya wazi. "Mara nyingi, ""Mari Curie Alumni Association"" ni shirika la kimataifa la wasomi na wasomi, ambalo linashirikiana na mashirika ya kisayansi na wasomi wa kisayansi, na linafanya kazi katika maeneo ya kisayansi na ya kisayansi, na pia ni moja ya makundi ya wasomi wa kisayansi wa kisayansi na wasomi wa kisayansi." Us animem a participar en esta jornada que ha estat siempre un lloc d'intercanvi d'expériences i reflexions en torn a les relations entre la historia de la ciencia i l'ensenyament. "Kama unavyoona kwenye ukurasa wa ""Mapokeo ya Utamaduni"" wa ""Makubaliano ya Utamaduni"" (http: www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com www.mapokeo.com " Vyanzo vya ushauri ni pamoja na matibabu, falsafa ya maadili na siasa, kama vile kile ambacho leo tunaita psychiatry. Junto a estos se han consultado textos biográficos y autobiográficos, así como material iconográfico, fuentes publicadas y manuscritas. "Makosa ya sasa ya kibinadamu yamewaongoza wasomi zaidi na zaidi kutazama nyuma kwa wakati uliopita ili kutoa historia ya muda mrefu ya kazi ya misaada ya maafa ambayo itatusaidia kufuatilia maarifa ya uzoefu yaliyokusanywa wakati wa vita, njaa, magonjwa na maafa mengine ya asili. """ Ingawa maarifa haya ya uzoefu yanayotokana na wafanyakazi wa kibinadamu katika uwanja wa shughuli ni hasa mizizi katika mazoea ya matibabu kuhusu usafi, epidemiolojia, psychiatry, uuguzi au lishe, ni kupanua kihistoria zaidi ya mipaka ya kile tunachoelewa leo kama "dawa ya kibinadamu" (Brauman, 1996). "Kwa hivyo, kwa kuzingatia uzoefu wa utafiti wa kisayansi wa kisayansi, na kwa kuzingatia uzoefu wa kisayansi wa kisayansi, ""Ujuzi wa Kibinadamu"" ni neno la kihistoria la kisayansi, ambalo limetumiwa katika utafiti wa kisayansi wa kisasa, na pia katika utafiti wa baada ya ukoloni, unaofanywa na utafiti wa kisayansi wa kisasa." Maonyesho hayo yana lengo la kuchunguza kusudi, maudhui, watazamaji na athari za maonyesho ya Victoria na Edwardian kutoka 1837 hadi Maonyesho ya Milki ya Uingereza mnamo 1924. Tunaalika karatasi na mabango kuchunguza tamaduni hizi. Soirées ilitokana na saluni za karne ya kumi na nane na jamii "nyumbani", na neno "soirée" lilitumiwa zaidi na zaidi kwa kubadilishana na "conversazione". Kufikia katikati ya karne ya kumi na tisa, tukio la kawaida la kijamii lilitia ndani maonyesho katika jamii ya wasomi au jengo la kiraia lenye mazungumzo au hotuba zinazohusiana. Mazungumzo ya kisayansi ya Royal Society katika Burlington House yalikuwa sawa na maonyesho ya sanaa ya Royal Academy. Walikuwa na'simba wa fasihi, wasanii mashuhuri, wahadhiri mashuhuri juu ya sayansi, wavumbuzi mashuhuri katika mitambo, wavumbuzi wa sayari' na walionyesha'mchaguzi bora zaidi wa uvumbuzi wa hivi karibuni' (The Standard, Aprili 1871). Machi 26, 2018 katika Rio de Janeiro, Brazil, ASPLF (Association des Sociétés de Philosophie de la langue française) inaadhimisha mkutano wa kwanza wa ASPLF. Ni kongamano la ulimwengu la falsafa ambapo hotuba zote ni katika Kifaransa. Kwa kila toleo kuna kichwa hususa. "Mwaka huu, ""L'Imagine"" ni mkutano wa watu 14 kutoka nchi 13 tofauti ambao ni wa kwanza kutoa hotuba zao." Tuma muhtasari wa ukurasa mmoja (kwa Kifaransa!) Katika siku ya Oktoba 5, unaweza pia kuandaa meza ya mviringo. Lyman Briggs Chuo (LLB) na Idara ya Historia (MHU) katika Chuo Kikuu cha Jimbo la Michigan wanaomba maombi kwa nafasi ya mwaka wa masomo ya mfumo wa utawala katika ngazi ya profesa msaidizi kwa msomi wa Historia ya Mazingira, na upendeleo kwa msomi ambaye utafiti wake unazingatia maji na kwa kuzingatia moja au zaidi ya zifuatazo: mipaka, masomo ya kijamii, jamii, haki ya chini, asili, ukoloni, na baada ya ukoloni. Msimamo huo utakuwa asilimia 75 katika Lyman Briggs College na asilimia 25 katika Idara ya Historia katika Chuo cha Sayansi ya Jamii na utaanza Agosti 16, 2018. Waombaji lazima kuwa na Ph.D. katika Historia au uwanja wa ushirikiano, kama vile Historia ya Sayansi au Sayansi na Teknolojia Mafunzo, na utaalam katika Historia ya Mazingira na Historia ya Sayansi. "Kama matokeo ya utafiti na ufundishaji, watachaguliwa wale ambao watafanya utafiti na ufundishaji juu ya ""Mazoezi ya Kusoma na Kuandika katika Mantiki"" (Vichy, Ufaransa, Juni 23, 2018) (Mkutano wa Mafunzo na Shule ya Universal Logic ya UNILOG 18), na ""Mwisho wa Kuongeza"" (Septiemba 29, 2017)." na kusoma. Hii inashikilia angalau maana mbili: Kwanza, kufanya kazi tatizo katika mantiki, ni muhimu kutumia sheria fulani kwa ajili ya mabadiliko au deduction. Ili kutumia sheria hizi kwa usahihi, unaweza kutengeneza maandishi na kuangalia mfululizo wa mabadiliko ya formula iliyotolewa awali, yaani, unaweza kuandika hatua mfululizo na hatimaye kusoma matokeo. Pili, kuwasiliana matatizo ya mantiki (na ufumbuzi) bila shaka inahitaji shughuli za kuandika kwa watazamaji, na kawaida kuzalisha angalau vipande fulani vya prose. Lakini kushiriki katika jamii ya mantiki pia itahitaji kufanya kazi kupitia maandishi ya wengine. "Kama ilivyoelezwa katika taarifa ya mkutano wa Marekani wa wiki iliyopita, ""Kushindwa kwa Congress kufuta na kubadilisha Sheria ya Huduma ya Affordable ya 2010 kulileta tahadhari mpya kwa mjadala wa muda mrefu juu ya nguvu na mipaka ya serikali ya ustawi wa Marekani.""" "Hii ni kwa sababu ya ""neo-liberal,"" ""maternalist,"" ""divided,"" ""laggard,"" au ""two-track"" ambayo ni sehemu ya mfumo wa welfare state wa Marekani, ambao umefanyizwa na watu wengi, hasa waasi, wanaharakati na wanaharakati." Kila mmoja akipitisha ufafanuzi wake mwenyewe wa uhuru, harakati za kijamii zinazotetea haki za vikundi kama vile wanawake, maskini, au wachache wa rangi zimesaidia kupanua (lakini pia kupunguza) mipaka ya sera ya ustawi. Hii