Ökosystem - Landschaftsorganismus - Betriebsindividualität
The particular characteristics and moods of landscapes can be appropriately and recognisably described. But if we try to approach formative processes of landscapes analytically, we will insufficiently grasp and represent the complexity of the overall impression of a particular landscape. Therefore this article investigates the different qualities of ecosystems and landscapes as well as the question as to what extent a landscape can be regarded as an organism of a higher order. Important properties of systems, organisms and landscapes are discussed, the differences between systemic and organic thinking examined and clarified with examples. The character and beauty of a landscape present themselves as an actual observable picture of the genius loci, the organism of the landscape as its present, physical expression. Every place on earth is unique, yet with only natural development it has no degree of freedom. The uniqueness is thus a necessary but not sufficient condition for the individualisation of a place. A place only becomes individual when people manage it and modify it according to their ideas and needs, and thereby raise it from its naturally determined development to a climax stage. Engaging with a place on earth, in a way that is both more free and aware of responsibility, can lead to a new individualisation of the overall context of a landscape. A person’s actions through awareness of responsibility are limited to their areas of competence. We can therefore consider the individuality of a farm as a part of the landscape and develop it accordingly.
Ökosystem - Landschaftsorganismus - Betriebsindividualität Sifa maalum na hali ya mazingira inaweza kuwa sahihi na kutambuliwa ilivyoelezwa. Lakini kama sisi kujaribu kukaribia mchakato wa malezi ya mandhari analytically, sisi itakuwa inadequately kuelewa na kuwakilisha utata wa hisia ya jumla ya mandhari fulani. Kwa hiyo makala hii inachunguza sifa tofauti za mazingira na mandhari na pia swali la kiasi gani mandhari inaweza kuchukuliwa kama kiumbe wa utaratibu wa juu. Sifa muhimu za mifumo, viumbe na mandhari zinajadiliwa, tofauti kati ya kufikiri kwa mfumo na kikaboni huchunguzwa na kufafanuliwa kwa mifano. "Ubora na tabia ya mandhari ya nchi hujiweka kama picha halisi inayoonekana ya ""genius loci,"" kiumbe cha mazingira kama usemi wake wa sasa wa kimwili." Kila mahali duniani ni ya kipekee, lakini kwa maendeleo ya asili tu haina kiwango cha uhuru. Hivyo upekee ni hali muhimu lakini si ya kutosha kwa ajili ya individualization ya mahali. Mahali pa mtu huwa mtu pekee wakati watu wanapolisimamia na kuibadilisha kulingana na mawazo na mahitaji yao, na hivyo kuiboresha kutoka kwa maendeleo yake ya asili hadi hatua ya kilele. Kujihusisha na mahali hapa duniani, kwa njia ambayo ni huru zaidi na inayofahamu wajibu, inaweza kusababisha ubinafsi mpya wa muktadha wa jumla wa mazingira. Matendo ya mtu kupitia ufahamu wa wajibu ni mdogo kwa maeneo yao ya uwezo. Kwa hiyo tunaweza kuzingatia utu wa shamba kama sehemu ya mandhari na kuendeleza ipasavyo.