Unexpectedly, my past few weeks of reading have revolved around specific topics: I’ve been reading a lot of war novels, for example, and I’ve been working through two books focusing on the country of China.
One of my China-related books was Safely Home, a popular novel by Randy Alcorn exploring the purpose of life on earth. It was a helpful book in several ways, and the Chinese proverbs Alcorn cited piqued my interest in further exploring the tradition of Chinese wisdom.
With that in mind, looking to find more gems like the ones in Safely Home, I checked out a book of 700 Chinese sayings from the library. Of those 700 proverbs, these 10 caught my attention—both for their conciseness and their widespread applicability to everyday life.
1. A Lost Inch of Gold May Be Found; a Lost Inch of Time, Never.
Time is a unique commodity: Though immaterial, it can be lost; and though common, it is a precious treasure. While we can seek out objects like gold, silver, or other riches, time cannot be bought. We have only the time allotted to us, and we must use it wisely.
2. Learning Is a Treasure Which Follows Its Owner Everywhere.
It’s hard to underestimate the value of learning. Education goes a long way, both in teaching a person facts (e.g., “In 1492, Columbus sailed…”) and in building the cognitive structures necessary for prudent and effective interaction with the world. Like time, learning should not be carelessly cast away. Instead, we must pursue it for the treasure that it is.
3. We Know Men’s Faces, Not Their Minds.
Behind every external face is an internal network of complex thoughts, experiences, and feelings. Often, this complexity should cause us to sympathize with the experience of those around us: After all, who truly knows what others are going through? Always, too, humans’ internal complexity should teach us to marvel. The world contains much more than first meets the eye.
4. At Birth We Bring Nothing; at Death We Take Away Nothing.
Hearses don’t tote U-Hauls. We have brought nothing into the world, and we will take nothing out of it. Because of this, we would do well to act in life as we would like to have acted at death. Was all our time, energy, and resources invested in things of value, or were they frittered away toward transitory and frivolous pleasures?
5. By Following the Good You Learn to Be Good.
Expertise is born of practice, and virtue is no exception. Those who would become skilled in anything must faithfully practice that thing; and—as Aristotle would affirm—those who would become honorable must faithfully act as honorable.
6. If You Know Where to Stop and Stop There, You Will Never Be Disgraced.
Virtue does not only consist in doing what ought to be done; it also consists of knowing when to stop doing things. Is somebody no longer listening to you? Then stop pouring words into their ears. Is a task well completed? Then don’t worry about achieving the impossible height of perfection.
7. Don’t Burn False Incense Before a True God.
Our actions ought to match the reality of the world. In the case of religion, we ought not to implicitly undermine God’s perceived truth, goodness, and beauty with sloppy music and careless liturgies. The forms of our worship are significant in understanding who God is, for false incense demeans a true God.
8. If You Are Not Patient in Small Things, You Will Bring Great Plans to Naught.
As another pithy saying goes, “One who is faithful in a very little is also faithful in much.” Our great life achievements may consist of the faithfulness of single days, and the greatest tasks may be the ones most seldom noticed. Patience in life’s small tasks is important, as it can build the character and resolve needed for bigger burdens and responsibilities.
9. When a Word Has Once Left the Lips, the Swiftest Horse Cannot Overtake It.
Immediately after being spoken, words escape the realm of our control. Trying to take them back is futile—like stuffing squeezed-out toothpaste back into its tube. The swiftness of the spoken word should give us pause, prompting us to think carefully before speaking and understanding the implications of all that we say.
10. To Learn to Be Industrious Takes Three Years; to Learn to Be Lazy Takes Only Three Days.
As anyone around small children will know, vice doesn’t need to be taught. It’s easy to complain, grumble, and argue; it’s harder to be thankful, cheerful, and wisely compliant. Because of this, we should pay focused attention to cultivating virtue, being willing to expend long effort in becoming the sort of people we ought to be.
The Wisdom of Proverbs
In general, proverbs—Chinese, biblical, or otherwise—are helpful tools in both learning and instructing. Proverbs connect us to the wisdom of ages long past, condensing relevant life truths into statements we can easily repeat and remember. And in the turbulence of modern life, we all could use more of these traditional truths.
Image credit: PeakPx, CC0 1.02 comments
Kwa kushangaza, wiki zangu chache zilizopita za kusoma zimezunguka mada maalum: Nimekuwa nikisoma riwaya nyingi za vita, kwa mfano, na nimekuwa nikifanya kazi kupitia vitabu viwili vinavyozingatia nchi ya China. "Kama kitabu cha kwanza cha ""Safe Home"" cha Randy Alcorn, kitabu hicho kinaelezea kusudi la maisha duniani." Kitabu hicho kilikuwa chenye manufaa kwa njia kadhaa, na mithali za Kichina ambazo Alcorn alitaja zilichochea upendezi wangu katika kuchunguza zaidi mapokeo ya hekima ya Kichina. "Kwa sababu hiyo, nikiwa na nia ya kutafuta vitu vingine kama vile ""Nyumba Salama,"" nilikopa kitabu cha misemo 700 ya Kichina katika maktaba." Kati ya mithali hizo 700, hizi kumi zilivutia fikira zangu - kwa sababu ya ufupi wake na matumizi yake kwa ujumla katika maisha ya kila siku. 1. Uwe na mtazamo wa kweli Inchi moja iliyopotea ya dhahabu yaweza kupatikana; inchi moja iliyopotea ya wakati, haiwezi kamwe. Wakati ni kitu cha pekee: Ingawa si kitu cha kimwili, unaweza kupotea; na ingawa ni kitu cha kawaida, ni hazina yenye thamani. Ingawa tunaweza kutafuta vitu kama vile dhahabu, fedha, au utajiri mwingine, wakati hauwezi kununuliwa. Tuna muda tu tuliogawiwa, na ni lazima tuutumie kwa hekima. 2. Uwezekano wa kupata Kujifunza ni hazina ambayo humfuata mmiliki wake kila mahali. Ni vigumu kupuuza thamani ya kujifunza. "Hata hivyo, elimu inaendelea kwa muda mrefu, wote katika kufundisha mtu ukweli (kwa mfano, ""Katika 1492, Columbus alisafiri kwa meli...") na katika kujenga miundo ya utambuzi muhimu kwa ajili ya mwongozo na ufanisi mwingiliano na ulimwengu." Kama vile wakati, kujifunza hakupaswi kutupwa mbali bila kujali. Badala yake, ni lazima tufuate kwa sababu ya hazina ambayo ni. 3. Uwe na mtazamo wa kweli Tunajua Nyuso za Wanaume, Si Akili Zake. Nyuma ya kila uso wa nje kuna mtandao wa ndani wa mawazo, uzoefu, na hisia tata. Mara nyingi, utata huu unapaswa kutufanya tuwe na huruma kwa uzoefu wa wale walio karibu nasi: Baada ya yote, ni nani anayejua kweli kile wengine wanachopitia? Sikuzote, pia, utata wa ndani wa wanadamu wapaswa kutufundisha kushangaa. Ulimwengu una mengi zaidi ya yale yanayoonekana kwa macho. 4. Uwe na uhakika Tunapozaliwa hatuleti chochote; tunapokufa hatupati chochote. Hearses don't tote U-Hauls. Hatukuja na kitu chochote duniani, na hatutoki na kitu chochote. Kwa sababu hii, ni vizuri tufanye katika maisha kama vile tungependa kufanya wakati wa kifo. Je, wakati wetu wote, nguvu zetu, na mali zetu zilitumiwa kwa vitu vyenye thamani, au zilitumiwa kwa njia isiyo na maana na ya muda mfupi? 5. Uwe na mtazamo mzuri. Kwa Kufuata Mambo Mazuri Unajifunza Kuwa Mzuri Ujuzi huzaliwa kwa zoea, na wema wa adili si ubaguzi. Wale ambao wangekuwa na ustadi katika kitu chochote lazima watumie jambo hilo kwa uaminifu; na - kama Aristotle angethibitisha - wale ambao wangekuwa na heshima lazima watende kwa uaminifu kama wenye heshima. 6. Uwe na uhakika Kama unajua wapi kuacha na kuacha huko, wewe kamwe kuwa aibu. Uadilifu haukuhusu tu kufanya kile kinachopaswa kufanywa, lakini pia kujua wakati wa kuacha kufanya mambo. Je, kuna mtu ambaye hakusikiliza tena? Basi acha kuwamwagia maneno masikioni. Je, kazi imekamilika vizuri? Basi usijali kuhusu kufikia urefu usiowezekana wa ukamilifu. 7. Uwe na mtazamo gani? Usiteketeze uvumba wa uwongo mbele ya Mungu wa kweli. Matendo yetu yanapaswa kupatana na hali halisi ya ulimwengu. Katika kisa cha dini, hatupaswi kudharau waziwazi ukweli, wema, na uzuri unaoonwa na Mungu kwa muziki usiofaa na ibada zisizo na uangalifu. Njia za ibada zetu ni muhimu katika kuelewa ni nani Mungu, kwa sababu uvumba wa uongo humdharau Mungu wa kweli. 8. Uwe na mtazamo gani? Ikiwa huna subira katika mambo madogo, utaharibu mipango mikubwa. "Kama vile msemo mwingine unavyosema, ""Mtu aliye mwaminifu katika mambo madogo ni mwaminifu pia katika mambo mengi."" - Yohana 13:24, 25; Mathayo 24:31, 32." Subira katika kazi ndogo za maisha ni muhimu, kwa kuwa inaweza kujenga tabia na azimio linalohitajika kwa mizigo na majukumu makubwa. 9. (a) Kwa nini? Neno linapoondoka midomoni, farasi mwepesi zaidi hawezi kulishinda. Mara tu baada ya kusemwa, maneno huondoka nje ya udhibiti wetu. Kujaribu kuwarudisha nyuma ni bure - kama kujaza dawa ya meno iliyokandamizwa nyuma ndani ya bomba lake. Uwezo wa kusema kwa haraka unapaswa kutufanya tufikirie kwa uangalifu kabla ya kusema na kuelewa maana ya kila kitu tunachosema. Kumi. Kujifunza kuwa mwenye bidii huchukua miaka mitatu; kujifunza kuwa mvivu huchukua siku tatu tu. Kama mtu yeyote aliye karibu na watoto wadogo atajua, ubaya hauhitaji kufundishwa. Ni rahisi kulalamika, kunung'unika, na kubishana; ni vigumu zaidi kuwa mwenye shukrani, mwenye furaha, na mwenye kutii kwa hekima. Kwa sababu hii, tunapaswa kuzingatia kukuza wema, kuwa tayari kutumia juhudi nyingi katika kuwa aina ya watu tunapaswa kuwa. Kwa ujumla, mithali - za Kichina, za Biblia, au nyingine - ni vifaa vyenye kusaidia katika kujifunza na kufundisha. Mithali inatuunganisha na hekima ya enzi za zamani, ikikusanya ukweli muhimu wa maisha katika taarifa ambazo tunaweza kurudia na kukumbuka kwa urahisi. Katika hali ya sasa ya msukosuko, tunaweza kutumia ukweli huu wa kawaida. 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