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With a strong provincial presence throughout New Zealand, New World is committed to being a positive force in local communities. Community activities, such as sponsorships, are managed locally by each store Owner/Operator.
That's why we are so proud to sponsor Netball New Zealand and the Silver Ferns.
We recognise that netball holds a special place in the hearts of New Zealanders and our customers alike and as a 100 per cent New Zealand owned company, we take pride in our significant community involvements nationwide.
New World also hosts the New World Netball Volunteers Awards.
New World is proud to assist in fundraising for CanTeen, the organisation for young people living with cancer.
New World stores are enthusiastically behind Bandanna Week, selling (and wearing) bandannas at the checkout to help fund much needed resources for the organisation.
If you want to learn more about Canteen, Please visit the CanTeen website.
Food for Thought is our nutrition-education initiative that allows local primary school children to further their understanding in nutrition.
Launched in 2007, this educational programme is designed to assist primary school teachers in supporting Year five and six students make healthier food and lifestyle choices. With one in three New Zealand school children either overweight or obese , Food for Thought is an important initiative that New World and Pams are supporting.
The programme, which is to be taught over one school term, consists of a series of posters, over 126 nutrition and food-related activities and allows for students to visit their local New World supermarket to get a new perspective on making healthy eating choices. To conclude the programme, students will participate in creating a healthy shared lunch that meets the nutritional requirements of their class. Both the supermarket tour and shared lunch are valuable experiences as they reinforce the knowledge gained in the classroom setting.
If you want to learn more about Food for Thought, please visit the Food For Thought website.
Ronald McDonald House Wellington (RMHW) provides a free "home away from home" for families of seriously ill children so that loved ones can be close to their child's side while receiving medical care. The rebuilt RMHW was opened in October 2012 and provides families with a warm and welcoming sanctuary just walking distance from Wellington Hospital. As well as private studios and apartments the new house boasts games rooms, computer rooms, adult's only lounges (mums and dads need time out too) and Wellington's largest domestic kitchen which is proudly sponsored by New World.
In 2012 New World lower North Island customers raised $17,000 for RMHW in the 'add a $1' campaign by simply adding $1 to their bill total. New World lower North Island will get behind this campaign again on 7th & 8th June 2013 to give our customers the opportunity to support RMHW so they can continue doing their fantastic job of supporting the families of sick children.
To learn more about Ronald McDonald House Wellington, please visit the Ronald McDonald House website.
The Lions Clubs of New Zealand - Heads Up for Kids campaign turns any "old buried treasure" in the form of old NZ money or foreign currency into legal tender which will be invested back into non-profit youth programmes that promote leadership, self reliance and healthy 'next generation' lifestyles.
The Heads Up for Kids campaign will help make outdoor education courses such as those run by the Sir Edmund Hillary Outdoor Pursuits Centre, The Spirit of Adventure and Outward Bound affordable for a greater number of NZ's young people. In addition the money raised will go to Lions own youth programmes such as Young Ambassador, Youth Exchange and the Lions Quest programmes in primary schools.
So far over 14 tonnes of currency has been collected, which has all gone towards giving young people the chance to build confidence and realise their potential. Look out for the yellow collection bins in any lower North Island New World so you can help make a difference!
To learn more about Heads Up for Kids, please visit the Heads Up for Kids Facebook page.
Create a library of your favourite recipes and articles use the ' * add to Recipe Box ' buttons throughout the site to save your favourite pages
Here at New World, we welcome your comments and feedback.
So tell us what you think - we'd love to hear from you!


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How to fix common problems
This article will walk you through a few simple steps you can take to fix issues with your device or an app.
Table of Contents
1. Close an app that is frozen or not responding
You can easily quit an app by using the app switcher.
- Press and hold the home button at the bottom of the device.
- The app switcher will appear with images of your running apps.
- Swipe through the images to find the app you want to close (if you have more than one application open).
- Swipe up to close the app or press the
- Tap the home button to return to the home screen.
For more info, see How to switch between or quit apps.
2. Make sure you are connected to the Internet
Some apps require a data connection to work. Verify that you have a Wi-Fi or data connection and then try again.
- Pull down the notification tray from the top of the screen.
- If the Wi-Fi or data connection icon is not blue, tap it to reconnect.
For details, see Get connected - access Wi-fi and cellular networks.
3. Check for updates
Here's how to manually check for system and app updates:
- Open the Settings app on your device.
- Scroll down to the Device section and select Device information.
- On the Device information screen, go down to the Software updates section and tap .
For details, see How do I check for Firefox OS updates and install them?
4. Restart your device
Quickly restarting can fix many issues.
- To restart your Firefox OS device, press and hold the power button and then select from the menu.
If your device does not respond and you can't restart it, try a hard restart.
- Open the device's battery cover.
- Remove and then replace the battery.
- Put the battery cover back on.
- Hold the power button to turn the device on.
5. Reset your device
- Open the Settings app on your device.
- Scroll down to the Device section and select Device information.
- On the Device information screen, tap .
- Tap the button and then .
Any apps that you purchased can be re-installed by signing in to the Marketplace and checking the My Apps section. For more info, see What is the Marketplace?
If you can't reset your device normally, you can do what's called a "hard reset."
- Make sure your device is off. If you can't turn it off normally, remove and then replace the battery.
- Hold down the power, volume up and home button all at the same time until you see the reset screen.
- Press the volume up to continue resetting your device.
Get additional help or submit feedback
If you are having trouble performing any of these steps or they don't fix the problem, please contact the place where you purchased your device or ask our volunteer community for help.
If you would like to send feedback to Mozilla about the device:
- Open the Settings app.
- Scroll down to the Device section and select Improve Firefox OS.
- Then tap the button.
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Kramnik wins President's Cup on tiebreak
Vladimir Kramnik won the President's Cup in Baku, Azerbaijan on Saturday. The former World Champion edged out Shakhriyar Mamedyarov and Gata Kamsky on tiebreak.
Kramnik vs Polgar at the President's Cup | Photo © Azerbaijan Chess Federation
The President's Cup took place April 29-May 1 in Baku, Azerbaijan. It was a single round robin with eight players: four from Azerbaijan (Shakhriyar Mamedyarov, Teimour Radjabov, Rauf Mamedov and Gadir Guseinov) and four from abroad (Vladimir Kramnik, Gata Kamsky, Emil Sutovsky and Judit Polgar). As we reported earlier, the organizers couldn't give a clear answer to the question why Vugar Gashimov wasn't playing.
Rounds 3-7
Two rounds were played on Thursday, three on Friday and two on Saturday. In our first report we saw that only Shakhryiar Mamedyarov started with two wins on the first day. In the follow-up it was Gata Kamsky who had a good series, scoring 3/4 (he beat Azeri's Mamedov, Mamedyarov and Guseinov but lost to Kramnik).
With one round to go the American was topping the standings with 4.5/6. In the last round he started with 1.g3 and was easily held to a draw by Polgar. This allowed Kramnik and Mamedyarov to catch him; they defeated Sutovsky and Mamedov respectively, both with the black pieces. On tiebreak it was Kramnik who ended first; second was Mamedyarov and third came Kamsky.
White won with 56.Bc3! Ne2+ 57.Ke3 Nxc3 58.a5 and Black resigned.
Games rounds 3-7
Game viewer by ChessTempo
Kamsky, held to a draw by Polgar, dropped from 1st to 3rd place in the last round
Kramnik won the Cup - here in his win against Radjabov
The President's Cup
Photos © Azerbaijan Chess Federation, more here
3 years 11 months ago
Always good to win a tournament when people play for a title in Sofia that belongs to you!!
@Zeblakob He played quite well with the white pieces too, you know.
@Peter: indeed, in fact Kramnik won both games with White. Moreover, Kasparov could have avoided the Berlin Wall easily enough by playing 1.d4; however, for some mysterious reason he resorted to this move only in the very last game of the match. Too little too late.
3 years 11 months ago
It's pretty interesting to note that Mamedyarov was the only Azerbaijan player to have a good tournament. 5/7 against that field is no mean feat.
Thx, corrected.
3 years 11 months ago
Mamedyarov just won the blitz tournament that followed the rapid in Baku. According to my sources, there was a tiebreak playoff between Vladmimir Kramnik and him and Shkhriyar won 2:0 ;-)
3 years 11 months ago
And where do we find the results or games from the blitz tournament? They are doing a really good job of NOT promoting this whole President's cup event.
but of course we have to boo when Mame does well because he should be banned for his cheating accussations that had no proof.
3 years 11 months ago
"...Vladimir Kramnik won the President's Cup in Baku, Azerbaijan on Saturday."
Bad news for me.
ps. It is strange for me to see a player achieving the most prestegious title in chess (WC) by means of surviving behind the safety of the Berlin wall.
3 years 11 months ago
the berlin wall is no more. it was dismantled during germany's reunification in the early 90's!
@CAL|Daniel: Should Topalov also be banned?
@Zeblakob: It was also strange for Kasparov ... but even he has to acknowledge that (1.e4 e5 2.Nf3 Nc6 3.Bb5) Nf6 is a legal move. There is no such titel as "world champion of the Sicilian"!
The Berlin was played in 4 of the 15 games of that match. Kramnik drew those and went +2 in the remaining 11.. It was a very important weapon but not all decisive on its own.
And playing for draws with Black in a match situation is not exactly something that originated or ended with Kramnik! The current World Champion is doing exactly the same thing right now with the Slav ("ironically" using the same variation that Kramnik revived in Elista. The Berlin, of course, is much more interesting)
Don't forget its possible to play the Berlin for a win too! As Aronian said in a corus interview once.... "I play the Marshall to draw and the Berlin to win."
Arne, he tried 1.c4 in games 5 and 7. Didn't work either, so he switched back. And in game 11 it was _Kramnik_ who chose the Arkhangelsk over the Berlin.
3 years 11 months ago
Hey you, throwing mud-balls over Berlin wall, did you notice Sutovsky-Kramnik where black again hid behind it? That was really cowardly of him.
He-he. That Sutovsky-Kramnik game is wonderful fun. My favorite of the year, don't mind the inaccuracies, it's just such a preposterous deviation from established theory.
Ran the game through the engine, and amazingly, what looks to be unsound sac's by Kramnik are no such thing. And then Sutovsky defends well, there must have been time trouble at the end, to account for the game-ender, but until then it's sheer chessic joy.
@CAL|Daniel: So we agree that Mamedyarov and Topalov are comparable cases as far as unproven cheating accusations are concerned. But only Topalov was rewarded for his (and/or Danailov's behavior) with a free point in the match. And when Kramnik won "against the odds", Topalov was provided with a shortcut towards another WCh match ... . And "Topailov" still insist that they were right and that they were "robbed in Elista"!
As far as I remember, Mamedyarov gave one 'ugly' follow-up interview, and that was it - so I am willing to close that case as a one-time incident.
And I wouldn't want either player to be banned, simply because they play too interesting chess. Though the Elista aftermath and further incidents (Volcanogate) make me root for Anand in the ongoing WCh match ... .
In the case of Mamedyarov there were no anti-cheating measures so cheating was possible. Different cases, different circumstances. Of course Mamedyarov could not prove it. The majority opinion on chess forums was that if you can't prove it you should just shut up.
Mamedyarov wrote a follow-up letter where he stuck to his guns. On the one hand I can understand somebody sticking to an opnion he thinks is right, on the other hand he should have seen the writing on the wall by then. Or maybe he just doesn't read chess forums.
Either way the two of them are the most detestable players in the chess profession. As Gelfand said in his interview... Topalov has done more harm for chess than any one to come before him.
@Thomas: and Kramnik did not receive any bonus at all right? :D He did not compete in Mexico and he was not awarded a second shot at the title with a match against Anand, right? And my favorite ... there was no clause in the contracts that Topalov and Kramnik signed before the Elista match which said the loser of the match can claim a rematch within 1 year if he manages to rise a certain amount of money, right? And the Topalov team did provide the money and Kramnik agreed to play the rematch right? lol
I like this selective amnesia that most of the people have here.
Kasparov lost to Kramnik in a match and he was out.
Then Leko lost to Kramnik in a match and he was out.
Then Topalov lost to Kramnik in a match and...
Then Kramnik lost to Anand in a match and he was out.
... and Topalov gets another match against Anand.
The only match that does not make any sense is this one against Anand.
Not a bad strategy from Danailov; even it your odds are only one in ten (just an example), play enough matches and eventually you will win one. It's a mathematical certainty. ;)
3 years 11 months ago
@Thomas; Yes, but one can play by not playing (not a color is a color).
@Peter; of course, Kramnik dominated almost all the games with white and missed a clear win in 2 of them (If I remember well).
@acirce; "The berlin was played 5 times out of 15"
@CAL|Daniel, Thomas: I can make some differences between Mamadyarov and Topalov accusation:
1/ Mamdyarov accusation was emeotionnel and spontaneous; Topalov's one was prepared at home
2/ Mamayarov accusation was after the tournement (perhaps after he withdrawn), Topalov's one was during the match
3/Mamadyarov believes that his opponent was cheating, Topalov believes that Kramnik was not cheating.
Anyway, there is not a "good" and "bad" crime; all crimes are bad.
@h. I am confused, do you want to use chess terminology? Do you mean that the berlin wall was desmantled in the reunification match in Elista?
@pete: I know it's nice thinking, and unless you can convince me otherwise with an argument I will keep thinking it.
I'll give you a start: convince my why Karpov, Khalifman, Ponomariov and Kasimdzhanov should not all get a second chance as well. ;)
"@acirce; "The berlin was played 5 times out of 15?"
Again, 4 times. Games 1, 3, 9, 13. Exactly half of Kramnik's Black games.
Yes, of course Topalov's behaviour was worse than Mamedyarov's.
great job Kamsky!
the rest (kramnik and mame) only killing lower rated opponents, their result is expected.
Yes Topalov's behaviour was worse than Mamedyarov but this does not somehow make Mamedyarov any less of a criminal. And his were LODGED during the tournament in progress. His withdrawal only came after their refusal to apprehend this nonexistent cheater based on Mamedyarov's word alone.
Radical Caveman
3 years 11 months ago
@CAL|Daniel: Bad, yes (both of them)...but CRIMINAL??
People like to insinuate that Mamedyarov was inconsiderate, but he WITHDREW from the tournament.
What more do you want him to do, commit hara-kiri?
3 years 11 months ago
Sad to see so few spectatores at such a big event....kind a shows the lowly place chess occupies in the publics eye and the media, even in (former) Russia and some of World´s top players competing.
Nothing new in that. I was in Sevilla during the 1987 Karpov-Kasparov match, drowe over several times during the match. The first time I got there I thought I had gotten there on a rest day, the theatre was so quiet.
But they were at it on stage.
In fact, I'm surprised there are as many at the venue as there are. You're not allowed to bring in a computer or phone, to follow the game online. Watching chess matches has moved online. I could probably sell tickets to my setup.
I have one laptop just showing the live video. I have a large monitor with the ICC commentary and analysis board, as well as a browser page with Shipov's analysis (instantly translated to English through Google Chrome), and then I have another laptop where I get the Playchess feed. I use Fritz 12 to run through some variations, look up similar positions, etc.
And then I have a chess board with pieces where I have the game position as reference and for nostalgic fun.
Can't do any of that in the theatre.
how do you get Shipov's analysis translated.
And yes I could have used a better word Radical but oh well.
What I expect test is for these scoundrels to apologize for their actions to the players they accused and the community they took a dump on. Until they do that, I think the community should shun them like pariahs.
@redwhitechess: I agree that Kamsky's performance was the most remarkable one - he was the only one finishing higher than his starting rank. But it's odd to dismiss Kramnik's and Mamedyarov's result saying that they only beat lower-rated players - what else can they do if they have the highest ratings of the field? All three winners had 2800+ performances, Sutovsky performed as expected, four other players underperformed.
On the cheating accusation controversy: Yes a "crime" is a crime, but - repeating myself - Mamedyarov got his (self-imposed) penalty and I am willing to close the issue. @CALDaniel: How many years will it take before you could consider doing the same?
@pete: Kramnik's match against Anand was because many people think (and FIDE agreed) that a WCh title should ultimately be decided in a match. On the rematch clause: Was there really one in the contract? If true, Kramnik should have lost/forfeited his title through declining a rematch - this wasn't the case. Leaving other things aside:
- Would it make sense to force Kramnik into a match in Bulgaria? A hostile atmosphere would be guaranteed .... .
- Does a rematch clause make sense at all? It forces a challenger to beat the previous champion twice in a row. If he loses the rematch, can he claim a re-rematch? If not, why not??
Short one to CalDaniel: Shipov's analyses are translated in real time at http://www.chessnc.com/en/online . The English is sometimes "a bit funny", but it's still highly recommended (for those who cannot understand the Russian original).
"On the rematch clause: Was there really one in the contract?"
Nope. You probably already know this, but Topalov challenged under the 2700+ rule, but he was too late with a valid bid (which by the rules should include a bank guarantee) - so Kramnik had every right to refuse, which of course was the right thing to do. It was all very well explained at the time, but trifles like facts will never stop some people from spreading the same old lies.
You can translate Shipov's analysis "yourself."
Install the Google Chrome browser, and download/install the google translate extension in it. (This works in Windows).
The extension autodetects pages that are not in your default language, and you're asked whether you want to translate it into another language. You have many choices.
So you go to www.crestbook.com, pick that day's game, click Translate when you're asked to, and if you want you can choose Always translate in the Options on the right.
That way, whenever you go to crestbook.com or chesspro.ru, the whole page is translated for you. Yes, occasionally some funny translations, but you absolutely get what Shipov discusses.
On a Mac, you have to copy the URL for that day's analysis, and then paste it into the google translate page on the net (no autodetect/autotranslation, as in Windows.)
Pick the languages from>to. Each time you refresh, to get Shipov's opinion on new moves, the page will then automatically translate to your chosen language.
hi Thomas, hmm.. because there are still bunch of 2700 player could be invited. so as I see half of Kramnik and Mame's opponent is almost 100 point different, I come to a remarks that this is only a 'light' training ground for them.
3 years 11 months ago
Hmm I just got the same problem with this PGN file...maybe its something wrong with my browser...
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La Crosse Queen - Restaurant of the Month - La Crosse, WI - SOLD OUT
Offered By: Van Galder Bus Company
Join us on these restaurant tours and find yourself among friends!
Operates: Jul 22 2014
Tour Length: 1 Day
Departs From: Madison, WI * Janesville, WI * South Beloit, IL * Rockford, IL
Price per person - $95.00
Tour Description:
All Aboard for 3 hours of scenic delight on the upper Mississippi River. Discover the facts and history of the river along with local points of interest. Relax and enjoy an onboard meal and watch for wildlife as the Queen paddles along.
Restaurant of the Month:
On your first restaurant tour you will be issued a club punch card. Bring it on each dining tour, and the Van Galder Tour Director will punch it appropriately. After completing six restaurant tours in a calendar year, you will earn a $25.00 Coach USA/Van Galder gift certificate which can be used on any future Van Galder Tour& Travel Tour.
Important Notes:
- Minimal level of walking involved
Departure Details:
|Madison, WI
|Shopko South Towne Mall
2101 W Broadway
|Lot "G"
|Janesville, WI
|Van Galder Terminal,
3120 N Pontiac Dr.
|Parking pass provided.
|South Beloit, IL
|Road Ranger / McDonald's
I-90 / Hwy 75 Interchange
|Parking $3.00 Per Day.
|Rockford, IL
|Van Galder Terminal
7559 Walton St
|Parking Token Provided.
Terms and Conditions:
Van Galder Tour & Travel requires advance reservations on all tours. Reservations can be made by telephone at : 800-747-7407 or 608-531-4545, in person at The Old Towne Mall - Van Galder Tour & Travel, 20 S Main St Ste 26, Janesville, WI , or on-line at www.vangalderbus.com Office hours: Mon-Fri 8am-5pm
One day tours: No deposit required, final payment due 45 days prior to departure. Extended Motorcoach Tours: $50.00 per person deposit due within 7 days of making reservation, final payment due 45 days prior to departure. Flyaway and Cruise offerings: Deposit amounts and due dates may vary by vendor and will be covered at time of reservation. Payment types accepted: Cash, personal check, money order, Mastercard, Visa, Discover, or American Express.
One day tours: Full refund will be issued if cancellation is received at least 30 days prior to departure. Within 30 days of departure, half of the tour cost will be charged, or the cost of the ticketed event (which ever cost is higher), no refunds on cancellations received less than 48 hours prior to departure. Multi-day motor coach tours: A full refund will be issued if cancellation is received at least 30 days prior to departure date. Within 30 days, $100.00 per person will be charged, plus any amount advanced on your behalf which is not recoverable from suppliers. No refunds on cancellations received less than 48 hours prior to departure. Flyaway and Cruise offerings: Every vendor carries their own rules/restrictions. Individual tour policies will be available upon request. Note: Van Galder Tour & Travel reserves the right to cancel any trip up to seven days prior to departure.
One day tours: An invoice with timing will be issued at time of payment. Multi-day motor coach tours: An invoice will be issued at time of payment and a detailed itinerary will be issued at least 2 weeks prior to departure. Flyaway and Cruise offerings: An invoice will be issued at time of payment and a detailed itinerary will be mailed at least 2 weeks prior to departure. Exceptions, due to outside vendors, will be explained at time of reservations.
A valid U.S. Passport for travel outside the United States via land, air, or sea is required. All International travel requires a U.S. Passport valid for 6 months upon departure from foreign country.
Each tour participant is pre-registered by advance reservations. Upon arrival, room keys will be obtained by the tour director or driver and distributed accordingly. Arrangements will be made for your luggage to be delivered to your room and returned to the motorcoach at check out time. Room assignments are made by the hotel in an impartial manner. All nonsmoking rooms are requested. If any special service (ex: smoking room, ADA accessible room) is required, please advise at time of reservation.
Our Single Share Program is offered on most of Van Galder Tour & Travel's motor coach extended day tours. If traveling alone and you would like to share a room with another person of the same sex, please advise the Van Galder staff member assisting you at the time of reservation. The tour MUST be booked at least 45 days prior to departure to take advantage of this offer. Tour & Travel will try and match you with another tour participant traveling alone who would like to share. If there is a match, you and your roommate will travel at the double rate. If no potential roommate is available, you still travel at the double rate. If you CHOOSE not to travel with the tour participant selected, youll travel at the single rate. Van Galder Tour & Travel is not responsible for the personal habits of our clients.
Any disability requiring special attention must be reported to Van Galder Tour & Travel at time of reservation. Van Galder will make reasonable efforts to accommodate the special needs of tour participants, but are not responsible in the event it is unable to do so, or if any of the vendors deny services. We strongly advise persons with special needs to travel with a qualified and physically able companion. Van Galder Tour Directors and/or Drivers are not to act as a travel attendant to any client with special needs, or physically lift or assist clients into transportation vehicles. A minimum of 48 hours advance notice in writing is required for a wheelchair accessible bus. ** Please note: the Americans with Disabilities Act is not applicable outside of the United States and facilities for disabled individuals may be limited.
We strongly recommend the purchase of a Coach USA Travel Protection Plan to safeguard you and your travel investment. Insurance details are available in Tour & Travel office and are optional. However, no representation or description of the insurance made by our staff constitutes a binding assurance or promise about the insurance.
Motor coach tours include most necessary tips for bellman, doorman, and dining room meals as noted on itineraries, plus all taxes unless otherwise indicated. Tips are appreciated by the tour directors and drivers who work diligently to ensure your trip is enjoyable. Suggested per person amount is $3.00 per day for each tour director and driver (optional). Gratuities / taxes may vary for flyaway tours and/or cruises and will be noted on tour itinerary.
We use state-of-the-art motor coaches, which are climate controlled with comfortable reclining seats, footrests, overhead storage, rest rooms, public address system, GPS units, and large panoramic windows for your viewing enjoyment. Note: It is difficult to maintain the coach at a temperature that is comfortable for everyone; a light jacket is suggested.
In accordance with the law and the interest of the health and comfort of all passengers, smoking (including the use of e-cigarettes) is not allowed on board any motorcoach.
Alcohol is not permitted on board any Van Galder Tour & Travel retail tour. If you wish to bring alcohol beverages for a baseball game etc... coolers will be allowed to be stored under the motor coach in the luggage bay, only to be taken out and consumed off of the motor coach upon arrival at destination.
Each person is permitted to bring one large piece of luggage to be stowed in the luggage bay. Also, a small carry-on size bag is allowed to be stowed in the overhead bin on coach, and is the responsibility of the client.
Take sufficient supply of prescription medication to last duration of tour. It is very difficult to get prescriptions refilled while enroute. Keep medications on your person at all time.
Seat assignments are made on extended day tours only and are assigned based on booking date order from the front of the coach back. No special requests for front or back of motorcoach will be honored. All passengers on a three or more day tour will participate in daily rotation. Note: On extended tours, all passengers are required to sit in assigned seats until all clients are on board. If there are ample seats empty in the rear of the coach, the Tour Director will ask group if anyone wants to be left out of the seat rotation. If there are enough seats for ALL clients that would like to move, at that time they will be able to switch seats. However, if there are not enough seats in the back for all clients that want to be out of the rotation, then no one will move and everyone will be required to participate in seat rotation.
Van Galder Tour & Travel gift certificates are available year-round for any domination. They are attractively packaged and are available online at www.vangalderbus.com
Each Van Galder organized motorcoach retail tour grants a $3.00 per person, per day, travel dollar to all tour participants. Travel Dollars can be used on a future Van Galder tour and do not expire. Note: Chicago Fun Days, Casino Tours, Cruises and all Flyaway tours are excluded.
Janesville, WI Van Galder Terminal 3120 N Pontiac Dr South Beloit, IL Road Ranger / McDonalds ($3 per day) Hwy 75 & I90 Rockford, IL Van Galder Terminal 7559 Walton St Madison, WI Shopko South Towne Mall 2101 W Broadway Lot G **Elgin, IL Country Inn & Suites 2270 Point Blvd **Crystal Lake, IL Colonial Cafe 5689 NW Hwy Rte 14 **pickup locations are offered ONLY on tours with this icon
Individual Tour Services on: Collette Vacation, Funjet, Apple Vacations, Costa Rica Dream Adventures, Norwegian Cruiselines, and Holland America Cruiselines Custom Group Tours for any group type (ex: family reunion, girls weekend, baseball games etc ) Daily Service to Chicago OHare International Airport, Downtown Chicago, and Midway Airport Charter / Limo / School Bus Services - quality transportation for any type of group
Children under the age of 18 years old are welcomed to travel on any of our tours, however must be accompanied by an adult. Van Galder Tour & Travel reserves the right to accept or reject any person as a tour participant. Van Galder Tour & Travel reserves the right to substitute hotels of equal or better grade, the right to alter sightseeing schedules, or substitute the type of transportation when operationally necessary, and reserves the right to cancel any tour up to seven days prior to departure. Tour prices include only the meals, accommodations etc that are listed in the individual tour itinerary. Maid, laundry service, telephone calls, room service, alcoholic beverages, souvenirs, and other items of a personal nature are not included. No responsibility will be accepted for lack of appropriate medical facilities, weather, losses, strikes, criminal acts, war, terrorism, computer difficulties, delay or other complications not under the supervision of Van Galder Tour & Travel.


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|Jacques Derrida Biography
|~back to authors profile on focusdep~
Jacques Derrida (July 15, 1930 – October 8, 2004) was an Algerian-born France philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy and literary theory. Derrida is often associated with post-structuralism and postmodernism, even though he never used the latter term and dissociated himself from it.
Derrida grew up in Algiers, Algeria. As a young student, he was expelled from his lycée by Algerian administrators zealous to implement anti-Semitic quotas set by the Vichy France government. He skipped school for a year rather than attend the Jewish lycée formed by displaced teachers and students. Following this, his family moved to France in 1949 to advance his secondary education, finally settling in Nice in 1962. Beginning in 1952, Derrida was a student at the elite École Normale Superieure (ENS), where he studied under Michel Foucault and Louis Althusser, among others. After studies at the Husserl Archive in Leuven, Belgium, completion of his philosophy agrégation, Derrida became a lecturer there. During the Algerian War of Independence, Derrida asked to teach soldiers' children in lieu of military service, teaching French language and English language from 1957 to 1959. Following the war, Derrida began a long, if slightly ambiguous, association with the Tel Quel group of literary and philosophical theorists. At the same time, from 1960 to 1964, Derrida taught philosophy at the University of Paris, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État (roughly the equivalent of a doctoral thesis) in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". Until his death he was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others, he was a co-founder in 1983 of the International College of Philosophy (French acronym: Ciph), a research institution intended to give a place to philosophical researches and lectures which could not be carried out elsewhere in the academy. He was elected as its first president. Beginning with his 1966 lecture at Johns Hopkins University, at which he presented his essay "Structure, Sign, and Play in the Discourse of the Human Sciences" (see below), his work assumed international prominence. For the rest of his life, Derrida travelled widely and held a series of visiting and permanent positions, particularly in American universities. From 1986 on he was Professor of the Humanities at the University of California, Irvine, which has a major archive of his manuscripts. Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by University of Cambridge (after a great deal of controversy), Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College. In 2003, Derrida was diagnosed with aggressive pancreatic cancer, which reduced his speaking and travelling engagements. He died in a Paris hospital on the evening of Friday, October 8, 2004 (BBC story).
Early works
Derrida's earliest work was a critique of the limits of phenomenology. His earliest academic manuscript for a degree was a work on Edmund Husserl, submitted in 1954, and published much later as The Problem of Genesis in Husserl's Phenomenology. In 1962 he published Edmund Husserl's Origin of Geometry : An Introduction, which contained his own translation of the Husserl essay. Derrida first received major attention outside France with his lecture, "Structure, Sign, and Play in the Discourse of the Human Sciences," delivered at Johns Hopkins University in 1966 (and subsequently included in Writing and Difference). The conference at which this paper was delivered was concerned with structuralism, then at the peak of its influence in France, but only beginning to gain attention in the United States. Derrida differed from other participants by his lack of explicit commitment to structuralism, having already been critical of the movement. He praised the accomplishments of structuralism but also maintained reservations about its internal limitations, thus leading to the notion that his thought was a form of post-structuralism. Near the beginning of the essay, Derrida argued: The effect of Derrida's paper was such that by the time the conference proceedings were published in 1970, the title of the collection had become The Structuralist Controversy. The conference was also where he met Paul de Man, who would be a close friend and source of great controversy, as well as where he first met the French psychoanalyst Jacques Lacan, with whose work Derrida enjoyed a mixed relationship.
Derrida's work demonstrated an interest in all the disciplines under discussion at the Baltimore conference, as was evinced by the subject of the three collections of work published in 1967: Of Grammatology, Writing and Difference and Speech and Phenomena. These three books contained readings of the work of many philosophers, including Jean-Jacques Rousseau, Edmund Husserl, Emmanuel Levinas, Martin Heidegger, Georg Wilhelm Friedrich Hegel, Michel Foucault, Georges Bataille and René Descartes, and also of anthropologist Claude Lévi-Strauss, paleontologist André Leroi-Gourhan, psychoanalyst Sigmund Freud, linguist Ferdinand de Saussure, and writers such as Edmond Jabès and Antonin Artaud. It was in this trinity of works that the "principles" of deconstruction were set out, not through theoretical explication but, rather, by demonstration, where he showed that the arguments promulgated by their subject-matter exceeded and contradicted the oppositional parameters in which they were situated. The next five years of lectures and essay-length work were gathered into two 1972 collections, Dissemination and Margins of Philosophy, at which time a collection of interviews (published together as Positions in 1981) was also released.
Later works
Starting in 1972, Derrida produced on average more than a book per year. He was said to have released more work in 2003 than in any other year. He was so prolific that there is no bibliography of his work that is complete. A good start is the bibliography included in Jack Reynolds' and Jonathan Roffe's (eds.) Understanding Derrida (London and New York: Continuum, 2004). During the 1970s, his work was arguably at its most playful and most radical: his crucial works Glas, and The Post-Card: from Socrates to Freud and Beyond set the tone for his deconstructive project, particularly by emphasizing his form of close reading.
Political and ethical "turns"
Two further points deserve mention: Derrida's "political turn," heralded by Specters of Marx in 1994, saw him divert his attention to politics. Derrida and many of his supporters have argued that much of the philosophical work done in his "political turn" can be dated to earlier essays, though the change of tone and the effort granted to political issues rose. His "ethical turn," in works such as The Gift of Death, saw Derrida applying deconstruction to the relationship between ethics and religion. Derrida reads Søren Kierkegaard's Fear and Trembling in this work and claims a leap of faith is required in many aspects of life, not just religion. Derrida is also indebted to Nietzsche. His discussion of responsibility, guilt, and the genesis of the Judaeo-Christian tradition, shows the influence of Nietzsche's genealogy of morals.
Of Spirit
On March 14, 1987, Derrida presented at the CIPH conference titled "Heidegger: Open Questions" a lecture which was published in October 1987 as Of Spirit. It follows the shifting role of Geist (spirit) through Heidegger's work. Reconnecting in a number of respects with previous work on Heidegger (such as "The Ends of Man" in Margins of Philosophy) Derrida reconsiders three other fundamental and recurring elements of Heideggerian philosophy: the distinction between human and animal, technology, and the privilege of questioning as the essence of philosophy. Of Spirit is a crucial intervention in the long debate on Heidegger's Nazism and appeared at the same time as the French publication of a book by an unknown Chilean writer, Victor Farias, who charged that Heidegger's philosophy amounted to a wholehearted endorsement of the Nazi Sturmabteilung (SA) faction. Derrida responded to Farias in an interview, "Heidegger, the Philosopher's Hell" and a subsequent article, "Comment donner raison? How to Concede, with Reasons?" He noted that Farias was a weak reader of Heidegger's thought, adding that much of the evidence Farias and his supporters touted as new had long been known within the philosophical community.
The 1966 paper, in addition to establishing Derrida's international reputation, marked the start of Derrida's use of the concept of deconstruction. Although Derrida did not completely object to the characterization of his entire project with this one term, it was a development about which he remained ambivalent. At its core, if it can be said to have one, deconstruction is an attempt to open a text (literary, philosophical, or otherwise) to several meanings and interpretations. Its method is usually to take binary oppositions within a text — inside and outside or subject and object, or male and female, which he argues are culturally and historically defined, even reliant upon one another — and show that they are not as clear-cut or as stable as it would at first seem, that the two opposed concepts are fluid, then to use this ambiguity to show that the text's meaning is fluid as well. This fluidity stands against a legacy of traditional (that is, Platonist) metaphysics founded on oppositions that seek to establish a stability of meaning through conceptual absolutes where one term, for example "good," is elevated to a status that designates its opposite, in this case "evil," as its perversion, lack or inferior. However, these "violent hierarchies," as Derrida termed it, are structurally unstable within the texts themselves, where the meaning strictly depends on this contradiction or antinomy. This is why Derrida insisted that deconstruction was never performed or executed but "took place" through "memory work": in this way, the task of the "deconstructor" was to show where this oppositional or dialectical stability was ultimately subverted by the text's internal logic. The result is to find often strikingly new interpretations of texts, obtained through meticulous readings that find philosophy anew. No "meaning" is stable: rather, the only thing that keeps the sense of unity within a text is what Derrida called the "metaphysics of presence," where presence was granted the privilege of truth. To understand this argument, one needs to explore Derrida's deconstruction of the speech/writing opposition, of which Of Grammatology is perhaps the clearest study. Derrida's critique of oppositions may be partly inspired by Nietzsche's genealogical reconsideration of "good" and "evil" (see, in particular, Beyond Good and Evil and On the Genealogy of Morals). Derrida's practice of reading raises the question of the relationship between deconstruction and literary theory. Within literary studies, deconstruction is often treated as a particular method of reading — in contrast to Derrida's claims that deconstruction is an "event" within a text, not a method of reading it. Despite this apparent contradiction, the literary sensibilities of Derrida cannot be ignored, as many of his deconstructions were of poems and literary texts. Further, deconstruction's sensitivities to philosophical efforts at defining limits have been taken by some to imply a deconstructive agenda for the ultimate reversal of order. This agenda would cover: philosophy's claim to be the first of all academic disciplines; holding out hopes of uniting all; delineating what is proper to each as they remain apart; and expelling from itself non-philosophy (via judgements which irreducibly take part in violence and hinge on matters of interpretation made through language). This has been seen as the privilege of the non-serious and the literary over a humbled philosophy. Although its influence on literary studies is probably the most well-known and well-reported effect of deconstruction, its roots are more philosophical than literary, although it is also tied to distinct but abutting academic disciplines such as linguistics, women's studies, and anthropology (called the "human sciences" in France). Derrida's examination of the latter's philosophical foundations, both conceptual and historical, and their continued reliance on philosophical argument (whether consciously or not), was an important aspect of his thought. Among his foremost influences are Edmund Husserl, Sigmund Freud, and Martin Heidegger. Heidegger in particular was a major influence on Derrida—he claims in his "Letter to a Japanese Friend" ( Derrida and différance, eds. Robert Bernasconi and David Wood) that the word "déconstruction" was his attempt both to translate and re-appropriate for his own ends the Heideggerian terms Destruktion and Abbau via a word from the French language, the varied senses of which seemed consistent with his requirements. This relationship with the Heideggerean term was chosen over the Nietzschean term "demolition", as Derrida shared with Heidegger an interest in renovating philosophy to allow it to treat increasingly fundamental matters. In this regard, he moves beyond Heidegger in a significant way. While Heidegger passes through Nietzsche, Kierkegaard, Hegel, Kant, Descartes, Aquinas, Aristotle, Plato, and Parmenides, and finds their work wanting where the question of Being is concerned, Derrida prefers to mine the heterogeneous nature of their works — indeed, his reading of Plato in Dissemination is among his best-known and most important readings, in which Plato's khôra is treated.
Derrida received the 2001 Adorno Prize, named after Theodor Adorno. In accepting this award, Derrida noted both differences and affinities with Adorno. Their treatment of aporia was noted as an affinity. Aporia comes from the Greek απορια (from α-πορος) meaning "the impassable". The aporetic was a recurring structure for Derrida: Derrida strived to render as determinate as possible an interpretation, finding a series of "undecidable" decisions between a series of determinate constructions of interpretations. These passages through impossible decisions are unavoidable, according to Derrida, and potentially lead to a model of responsibility. Derrida views this as the point to which philosophy should aspire. In Derrida's view, philosophy would like to deliver its complete system, here and now: its absolute work made manifest to its reader, the end of philosophy being the end of philosophy. Derrida also shares with Adorno criticism of doctrines of immediate (unmediated) (self-)presence grounding Western philosophies: both wrote theses on Husserl critical of his philosophy for this reason. The idea of aporia is carried over in other deconstructive readings — particularly those of Paul de Man, whose readings of poems were known for concluding that the poems ended in an aporia.
Criticisms of Derrida
A broad overview of the history of Derrida's reception, covering the period until the publication of Specters of Marx (1994), is given in The Reception of Derrida: Translation and Transformation (2006).
Derrida and analytical philosophy
Analytic philosophy philosophers and scientists are prominent among Derrida's detractors, some of whom regard his work as non-philosophical or pseudophilosophy. Nevertheless, Derrida has repeatedly addressed the American Philosophical Association and is highly regarded by some contemporary American philosophers, such as Richard Rorty and Stanley Cavell. Most analytical philosophy critiques of Derrida follow the line set by John Searle in a 1974 response to Derrida's "Signature, Event, Context", itself a critical reading of John L. Austin's work How to Do Things with Words. Derrida responded to Searle in an essay entitled "Limited Inc". In opposition to such views, some further suggest that the major substance of analytical critiques is circular—that they propose a system of evaluating philosophy that is antithetical to Derrida, and then criticize Derrida for not adhering to it. Indeed, Derrida's critique of Searle was in part also based on this position: Derrida argued that Searle read his essay very poorly, essentially creating its own version of Derrida for the sole purpose of attacking it. Ironically, this was also Searle's main objection to Derrida—that he had created a version of J. L. Austin that was "unrecognizable". Derrida referred to the angry reactions his work sometimes produces in an interview: In 1992 the University of Cambridge awarded an honorary doctorate to Derrida, despite strenuous opposition from its Philosophy Faculty. Twenty philosophers from other institutions, including W. V. Quine and Ruth Barcan Marcus, signed a letter to protest the award, maintaining that Derrida's work "does not meet accepted standards of clarity and rigor" and describing his philosophy as being composed of "tricks and gimmicks similar to those of the Dada." Derrida replied that the letter embarrasses itself immediately, transgressing banal standards of "clarity and rigor," by grounding its accusations in supposed citations ("logical phallusies") which, Derrida wrote, "I challenge anyone to find in my writings" and which for him reveal the attempt to police academic freedom.
Intentional obfuscation
Noam Chomsky has expressed the view that Derrida uses "pretentious rhetoric" to obscure the simplicity of his ideas. He groups Derrida within a broader category of the Parisian intellectual community which he has criticized for, on his view, acting as an elite power structure for the well educated through "obfuscation". Chomsky has indicated that he may simply be incapable of understanding Derrida, but he is suspicious of this possibility. Chomsky's opposition to Derrida could be reduced to his opposition to the linguistic and semiotics theories on which Derrida has partly relied throughout his work, or to his opposition to the greater part of modern French thought. An obituary by Jonathan Kandell in The New York Times titled Jacques Derrida, Abstruse Theorist, Dies at 74 (October 10,2004) was criticized by many academics as being ideologically motivated, intentionally offensive, and excessively critical, and a letter of objection was signed online by over 5000 academics. http://www.humanities.uci.edu/remembering_jd/ (As a response to widespread academic anger over the obituary, the same paper also published two much more sympathetic assessments of Derrida's work: "The Man Who Showed Us How to Take the World Apart" (October 11, 2004) by Edward Rothstein and "What Derrida Really Meant" (October 14, 2004) by Mark C. Taylor. It did not publish many other critical responses to the obituary, and nevertheless, a quick search on the New York Times website will also show that writers in the paper often use "Derrida" as a derogatory shorthand for "difficult writing" or "academic seclusion." The Economist obituary (October 21, 2004) attracted similar criticism. By contrast, the obituary in The Guardian was more favourable and extensive.
Promulgation of nihilism
Some critics charge that the deconstructive project is "nihilism". They claim Derrida's writing attempts to undermine the ethical and intellectual norms vital to the academy, if not Western civilization itself. Derrida is accused of creating a blend of extreme Philosophical skepticism and solipsism that effectively denies the possibility of knowledge and meaning. Derrida, however, felt that deconstruction was enlivening, productive, and affirmative, and that it does not "undermine" norms but rather places them within contexts that reveal their developmental and effective features. Derrida may have seen himself as stress testing conventional notions of knowledge and meaning Perhaps most persistent among these critics is Richard Wolin, who has argued in support of this thesis (of corrosive nihilism) in relation to Derrida and more or less all of Derrida's major inspirations (Bataille, Blanchot, Levinas, Heidegger, Nietzsche, and so on). Wolin's anti-Derrideanism has a history: Wolin ran afoul of Derrida by publishing what Derrida argued was a "demonstrably execrable" and intentionally malicious mistranslation of a Derrida interview on Heidegger "in a book The Heidegger Controversy that, as is my right, I judge to be weak, simplistic, and compulsively aggressive". As French law requires the consent of an author to translations and such permission was not given, Derrida insisted that the interview not appear in any subsequent editions or reprints. Columbia University Press subsequently refused to offer reprints or new editions, and the book was offered in later editions without the Derrida interview by MIT Press. The matter achieved public exposure owing to a friendly review of Wolin's book by Thomas Sheehan that appeared in the New York Review of Books, in which Sheehan characterised Derrida's protests as an imposition of censorship. It was followed by an exchange of letters. http://www.nybooks.com/articles/2658, http://www.nybooks.com/articles/2591. Derrida in turn responded, in somewhat acerbic fashion, to Sheehan and Wolin, in "The Work of Intellectuals and the Press (The Bad Example: How the New York Review of Books and Company do Business)," which was published in the book Points....
Derrida was involved with many political issues, movements, and debates:
Derrida and his peers
Derrida's philosophical friends, allies, and students included Paul de Man, Jean-François Lyotard, Michel Foucault, Louis Althusser, Emmanuel Levinas, Maurice Blanchot, Gilles Deleuze, Jean-Luc Nancy, Philippe Lacoue-Labarthe, Sarah Kofman, Hélène Cixous, Bernard Stiegler, Alexander García Düttmann, Geoffrey Bennington, and Gayatri Chakravorty Spivak.
Nancy and Lacoue-Labarthe
Jean-Luc Nancy and Philippe Lacoue-Labarthe were among Derrida's first students in France and went on to become well-known and important philosophers in their own right. Despite their considerable differences of subject, and often also of method, they continued their close interaction with each other and with Derrida, from the early 1970s. Derrida wrote on both of them, including a long book on Nancy: Le Toucher, Jean-Luc Nancy ( Touching, Jean-Luc Nancy).
Paul de Man
Derrida's most prominent friendship in intellectual life was with Paul de Man, which began with their meeting at Johns Hopkins University and continued until de Man's death in 1983. Shortly after de Man's death, Derrida authored an article in the journal Critical Inquiry called "Like the Sound of the Sea Deep Within a Shell: Paul de Man's War". An eulogy for a late philosopher is not normally cause for controversy. This would be an exception. Shortly before Derrida published his piece, it was discovered that de Man had written almost two-hundred essays in a pro-Nazi newspaper during the German occupation of Belgium, including several that were explicitly antisemitic. Derrida's essay is a defense of de Man. Derrida argues, in the main, that one cannot define all of de Man's work in light of a few newspaper articles written in de Man's early twenties. Rather, any claims about de Man's work are to be considered in light of the entire body of his scholarship. The most controversial portion of the article is a relatively short section of analysis where Derrida deconstructs de Man's essays, suggesting alternative meanings to various phrases and propositions. Critics have read this section of the essay as a weak attempt to minimize the antisemitic character of de Man's writing. This "deconstruction" of de Man's work led to a flurry of responses that, along with Derrida's own reply, nearly filled a subsequent issue of Critical Inquiry. What makes this controversy more unusual is that in other contexts Derrida spoke out strongly against antisemitism and, in the 1960s, broke with the Heidegger disciple Jean Beaufret over a phrase of Beaufret's that Derrida (and, after him, Maurice Blanchot) interpreted as antisemitic.
Derrida's translators
Geoffrey Bennington, Avital Ronell and Samuel Weber belong to a group of Derrida translators. Many of these are esteemed thinkers in their own right, with whom Derrida worked in a collaborative arrangement, allowing his prolific output to be translated into English in a timely fashion. Having started as a student of de Man, Gayatri Spivak took on the translation of Of Grammatology early in her career and has since revised it into a second edition. Alan Bass was responsible for several early translations; Bennington and Peggy Kamuf have continued to produce translations of his work for nearly twenty years. In recent years, a number of translations have appeared by Michael Naas (also a Derrida scholar) and Pascale-Anne Brault. With Bennington, Derrida undertook the challenge published as Derrida, an arrangement in which Bennington attempted to provide a systematic explication of Derrida's work (called the Derridabase) using the top two-thirds of every page, while Derrida was given the finished copy of every Bennington chapter and the bottom third of every page in which to show how deconstruction exceeded Bennington's account (this was called the Circumfession). Derrida has referred to Bennington as his 'rabbinical explicator'.
Controversies and mourning
Derrida's relationship with many of his contemporaries was marked by disagreements and rifts. For example, Derrida's criticism of Foucault in the essay "Cogito and the History of Madness" (from Writing and Difference), first given as a lecture which Foucault attended, caused a rift between the two men that was never fully mended. Whatever the outcome of these discussions, Derrida was often left in the unappealing position of having an opportunity for the last word in too many, as he outlived many of his peers. Death and mourning are foundational to the analysis which lead Derrida to his understanding of inheritance, interpretation, and responsibility. Beginning with "The Deaths of Roland Barthes" in 1981, Derrida produced a series of texts on mourning and memory occasioned by the loss of his friends and colleagues, many of them new engagements with their work. Memoires for Paul de Man, a book-length lecture series presented first at Yale and then at Irvine as Derrida's Wellek Lecture, followed in 1986, with a revision in 1989 that included "Like the Sound of the Sea Deep Within a Shell: Paul de Man's War". Ultimately fourteen essays were collected into The Work of Mourning, which was expanded in the French edition Chaque fois unique, la fin du monde (literally, The end of the world, unique each time) to include essays dedicated to Gérard Granel and Maurice Blanchot.
An extensive online bibliography can be found at this site. The compilation, copyrighted by Peter Krapp, is still in progress, but all major works are listed, sorted by title or by year of publication. See also: Jacques Derrida Bibliography.
Selected works by Derrida
Works on Derrida
Works by others referenced above
See also
Courtesy of: http://www.wikipedia.org/
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About me: I have been known to be somewhat of a "hothead", but don't let that stop you from getting to know me! I am very freindly, and I absolutly love everyone! I am almost always found with a sketch book and a friend. I do tend to worry about things that I probably shouldn't worry about, and I run myself into walls. but I will be the best friend you could ever hope to find. so please, don't be nervous to talk to me!
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