text:
This is the second in a series of spotlights on participants in Renfrew Institute's (RI) annual Salamander Scramble 5K. The race is an important fundraiser for the Institute, and is held on July 4 in conjunction with the Firecracker 5K.
EDITOR'S NOTE: This is the second in a series of spotlights on participants in Renfrew Institute's (RI) annual Salamander Scramble 5K. The race is an important fundraiser for the Institute, and is held on July 4 in conjunction with the Firecracker 5K.
Registration is open now to join "Team Salamander"—team members run, walk, or "scramble" over the 5K course to raise funds for Renfrew Institute. All ages and fitness levels are welcome.
For more information or to sign up for Team Salamander, call the Institute at 717-762-0373 or email to: email@example.com. Information and registration forms are also available online at www.renfrewinstitute.org.
Q&A with Drs. Greg & Diana Lyon-Loftus
1. How long have you been runners/fitness walkers?
As long-time students, our exercise was sporadic. Then, while living on the Hopi Indian reservation during the late '70s and early '80s, we learned run/walking was a way of developing and expressing a special relationship with Mother Earth.
Hopi believe rising with the sun reduces the sun's burden in bringing light to the sky. Their transportation has traditionally been only their feet. Greg began running with them and some of the other doctors on the reservation.
When we came to Waynesboro in 1984 we were way too busy to be regular exercisers, but raising two athletic sons did keep us moving. Then Dr. Stephen Bui invited this old man to join him in running and supporting the American Odyssey Relay. Greg was thrilled to be in his company!
We later got in touch with other runners—and the rest is history. We joined CFAR (Waynesboro's running club) and made such good friends. Each year brought another invitation and challenge....5K, Odyssey, then 10K, then a Marathon, then another.
Meanwhile, back in Waynesboro, Dr. Joe Stewart was developing the Summer Jubilee to provide a community activity for families to share celebrating our hometown. A 5K run was included [the Firecracker 5K] and we felt a strong need to support the event and the opportunity for shared physical activity. Mont Alto Family Practice enrolled en mass—30 staff and family members entered one year.
2. Are other family members involved, too?
One year, Diana's mom and dad joined us in her mom's electric cart, and both of our sons have run with us. We have continued to be involved any way we can, and when the Renfrew Institute Scramblers got started, of course we joined them, enthusiastic to support our neighbor and the values Renfrew demonstrates and teaches so well.
3. What is your relationship with Renfrew Institute?
In addition to being our neighbor, Renfrew Institute has been a site for our children's environmental studies, and they each completed their Eagle Scout project there. Our son, Mike led a team to revise the grounds of the German Four Square garden (since moved and revised again).
Son Tony headed a crew that constructed the container locker near the parking lot to hold student lunches. We have attended and participated in innumerable Renfrew events from Shakespeare on Wheels to yard sales, from Earth Day celebrations and pumpkin fests to jazz concerts. The environmental education offered by Renfrew Institute has nourished our family's commitment to a loving relationship with the land we live on, and the waters that refresh and bathe us.
4. What motivated you to join the Salamander Scramble team?
Joining the Scramblers to walk/run with hundreds of our friends and neighbors was an easy, simple way to put our feet into witnessing our belief that community comes from doing things together, and that to be healthy, everyone needs to be physically active within their limits.
5. Do you have a personal goal in completing the 5K?
Goals? Training for a run, Greg pushed in August 2013 and discovered a knee problem which has prevented his running since then...he is trying weights and biking and swimming and has hopes of a run/walk with the Salamander Scramblers in July 2013.
Diana anticipates her traditional walk around the course in her ongoing commitment to modeling good behavior for all...so our goal for 2013, as always, is to participate and MAKE THE MOST! — "A loser is not the one who crosses the finish line last, but one who never tries."
6. What do you like best about Team Salamander membership?
The BEST thing about Team Salamander membership is being part of a commitment to honoring ourselves and the earth we walk on, and all those who connect and contribute to its survival in the face of change…nice folks!!!


text: Celebrate the written word! If you like poetry, songwriting, short stories, or performing spoken word, this program is perfect for you. Participants will engage in fun creative writing exercises that will culminate with a word project in the spring. Find your inner voice and turn the written word into art. Drop-ins welcome. Open to teen writers 12-19. For information contact Eric at 557-4426 or email@example.com

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|Attention: DocWiki has reached EOL and will be decommissioned January 25, 2019.
From DocWiki
Configuration Issue
Problem Summary: You see the "cannot connect to SIP server" error or if you receive SIP 408 timeout errors on the SIP Subscribe Notify client component
Possible Cause: The required SIP ports are not opened on VOS platform.
Recommended Action: Make sure that the following required SIP ports are opened on VOS platform. The port and secured port required by SIP Event Notification Generator component. The LocalPort and SecurePort required by SIP Subscribe Notify client component .The command to open the ports (for specific transport protocols) on VOS platform. For example, to open a TCP port on 5063: /usr/local/bin/base_scripts/sd_iptables -p tcp -open 5063
For example, to open a UDP port on 5063: /usr/local/bin/base_scripts/sd_iptables -p udp -open 5063The command to check which ports are open is iptables -L
Release: 2.0
Template:Configuration Issue in a Table


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The westbound entrance to County Road S off Highway 491 was blocked off to traffic Wednesday morning after Montezuma County Sheriff's deputies responded to an urgent phone call the night before.
According to Lt. Ted Meador, 911 dispatch received a "distressed call" at 6:48 p.m. Tuesday, concerning a man who was threatening to commit suicide. Meador could not confirm whether the call came from the man himself or from a family member, friend or neighbor. He said law enforcement responded quickly and set up a perimeter around the house. Shortly after they arrived on scene, a gunshot was heard.
Deputies tried unsuccessfully to vocally contact the man overnight. It was determined that the man was alone inside the home.
On Wednesday morning the MSCO requested an armor-plated tactical vehicle from the La Plata County Sheriff's Office "to make a safe approach."
Meador said upon entering the residence, "it was determined the subject had taken his own life."
During the incident, law enforcement set up a staging area for an ambulance and other vehicles at the Lewis-Arriola fire station, directly east side of Highway 491.
Although the fatal shot was fired Tuesday night, deputies kept the road closed into Wednesday because they didn't have confirmation yet and were afraid of potential threats to the public.
Meador declined to release the name of the man, but said there were no other victims. Nobody else was in the residence at the time of the suicide.
"It's just a sad day for the family. Our hearts go out to them," he said.


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In an era where the mobile phones we keep ringing, emails kept coming in, with the electronic invitation meet notification – a hand-made Outstanding Skating Party Invitations Free Printables Design with a touch of personal into the air immediately. Received Party Invitations via hand-made mail make you feel special, like guests who highly expected their presence.
At the gallery below, we give you some new pictures related to Outstanding Skating Party Invitations Free Printables Design. Hopefully inspired.
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Blog for Choice 2013 – I Don't Need Feelings, I Need Justice
Tuesday January 22 marks the 40th anniversary of the Roe v Wade decision, as well as being Blog for Choice Day. This year's theme for Blog for Choice is for writers to share their personal stories of why they're pro-choice.
I'm not feeling it.
I'm not big on the personal stories, although I know that's contrary to the current social media and campaigning-in-general gospel. There's a reason my mom jokingly calls me Sheldor from time to time. My heartstrings don't really get tugged like that, and I don't really think the bodily autonomy of half the population should be up to whether other people get the feels or not.
I don't really get why people post pictures of smiling white babies, or images of fetuses with notes about when they get toenails, as anti-abortion propaganda, either. I don't care if you think baby toenails are freaking adorable, that's no reason to tell another person what they have to give their body over to.
I get the idea behind it – that abortion has been so stigmatized, and women who get abortions so stereotyped, that finding out that they're really your friends and relatives and neighbors and they had legit reasons to get abortions, that they had stories you could sympathize with, is supposed to be moving. Maybe it does convince some folks to bend a little on their anti-abortion beliefs – especially when we get the stories of women who die or nearly die for lack of a needed abortion, or whose much-wanted fetuses turn out to be incompatible with life.
To me, this is too similar to the "only moral abortion is my abortion" trope – it's not at all uncommon for the anti-choice to have their own abortions while justifying them because of whatever is happening to them at the time. It's and expanded version – "Well, yours was okay, and maybe yours…" – while retaining the right to judge and restrict all the other women. I sincerely hope reading some confessionals in other Blog for Choice posts convinces at least a few people that women who choose abortion are doing the best they can, for themselves and their families, in their own circumstances. I don't think it should be necessary in the first place.
If those personal stories move you to be more compassionate toward the 1 in 3 U.S. women who have abortions in their lifetimes, more power to you. I personally don't have a story to move people along. I have no heart-rending tale of trauma, no sister whose hand I held, no tear-stained waiting room narrative.
What I have is an unwavering belief that I'm the absolute best person, the only right person, to decide whether I have to endanger myself to give over my body to the physical needs of another being. Much like I don't think the government should legally require parents to provide organ donations to their children even if those children might die without them, I don't think anybody else should tell me I have to use my body as life support for another being. I believe there can be no equality, there can be no justice for women, when other people can require them to play host to an unwanted, internal, potentially life-threatening guest based on their own theology or desires.
What I have is the knowledge that abortion has existed as long as women have, and will continue on as long as human women do. Restricting access just makes it harder, just punishes women more, just hurts real, born people. I know that in a room full of women, if you look to your left and your right, one of you is having an abortion before you kick the bucket. Of that 1/3, the vast majority of you will be religious, and already mothers. They are us. We are them. Regardless, human rights and reproductive justice shouldn't be up to whoever gets the warm fuzzies. I don't care about your warm fuzzies, I care about my own freedom.
I don't have the feels. I have a conviction. My body is mine, and anybody else who wants to live in it needs my permission to do so. Period. The end.
Elle permalinkJanuary 26, 2013 9:56 pm
Thanks for posting this. I've been involved with the pro-choice movement for years, and the 'share your story' campaign isn't new at all, nor is my discomfort with it, for many of the same reasons you mention. I'm glad to learn I'm not the only one!


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2:00 am
New Tricks "Wicca Works" The UCOS team reinvestigates the suspicious 10-year-old murder of librarian Craig Rossiter, who was an active member of a coven of witches. Team members soon find themselves involved in witchcraft, magic and curses - plus special tea leaves that have strange effects on the investigators.G
3:00 am
Outdoor Idaho "Idaho's Salmon" The once abundant salmon runs into the heart of Idaho disappeared. Since then efforts have concentrated on maintaining their genetic lines. OUTDOOR IDAHO explores the causes for the decline, what is being done to save the fish, and what the salmon mean to native cultures. Underwater cameras capture sockeye salmon returning to Redfish Lake.G
3:30 am
Dialogue "Media, Ethics and the Election" Marcia Franklin talks with Kelly McBride, a senior faculty member of the Poynter Institute in St. Petersburg, Florida who specializes in ethics, reporting and writing at the school for professional journalists, news media leaders, future journalists and journalism teachers.G
4:00 am
Sesame Street "The Camouflage Challenge" Elmo is taking pictures of his friends when they hear someone say something. It's Camouflage Carla! She is camouflaging and blending into the wall behind her. Elmo and Rosita want to camouflage too! Camouflage Carla tells them to join The Camouflage Club. D
5:00 am
Daniel Tiger's Neighborhood "Daniel And Miss Elaina Play Rocketship/Daniel Plays At The Castle" Daniel and Miss Elaina Play Rocketship - Daniel has come to play with Miss Elaina today! They decide to play "outer space," but Miss Elaina gets upset when her cardboard telescope and spaceship accidentally break. Lady Elaine helps the friends see that they can still have fun together, even without the toys - because they're friends! They use their imaginations to keep playing, which is just as much fun! Daniel Plays at the Castle - Daniel is visiting Prince Wednesday and the boys are excited to explore Prince Wednesday's rock collection. Daniel is saddened when Prince Wednesday tells him the rocks are too delicate to play with. D
5:30 am
Martha Speaks "Billy Collins Speaks/Milo's Reading Buddy" Billy Collins Speaks - Billy Collins writes great poems about dogs, and Martha thinks she knows why. Obviously, the former poet laureate must be a canine himself! When Martha meets Billy Collins she's in for a few surprises.as is he. D
6:00 am
NOVA "Mystery of Easter Island" Rapa Nui, the bleak speck of rock in the middle of the Pacific Ocean, known as Easter Island, has been a place of mystery since Europeans first arrived in 1722. How did ancient islanders build and move nearly 900 giant statues weighing up to 86 tons each. A NOVA team uses a 15-ton replica statue to test out controversial recent claims on how the statues might have been moved.G
7:00 am
Rick Steves' Europe "Highlights of Castile: Toledo and Salamanca" Rick marvels at El Greco, pops some explosive pickles and rambles Spain's most awe-inspiring medieval walls. He drops in on a bachelorette party, with local troubadours. He slices and savors tasty jamon, strolls with the crowd, and grabs a front-row seat to enjoy Europe's most enchanting square.G
7:30 am
Smart Travels - Europe with Rudy Maxa "France's Burgundy and Loire Regions" From the town of Beaune, Rudy learns about winemaking history and the taste of Burgundy.G
8:00 am
The Desert Speaks "On The Road to Cajamarca" In this episode, host David Yetman, his brother, geologist Dick Yetman and South American archeologist Axel Nielson start at sea level in the town of Chiclayo and then journey upward to the town of Cajamarca. In Chiclayo, they explore the "witches' market," where they find herbs, hallucinogens and other natural remedies that promise everything from basic protection from curses to headache cures. As the trek continues, stop to examine pre-Incan mountaintop aqueducts hand carved into the thick rock of the Andes. D
8:30 am
Ciao Italia "Pizza On Parade/Una Parata Della Pizza" Mary Ann fires up the oven and calls in the kitchen troops to help her turn out a dizzying array of pizzas in no time flat, starting with spicy Asparagus, Sausage and Peppers Pizza, a classic Prosciutto and Pine Nut Pizza, Sun Dried Tomato and Cheese Pizza, and winds up the parade with a Mixed Mushroom Pizza. Grab your knife and fork and don't forget your appetite. D
9:00 am
Taste of History "Bartram's Gardens: A Revolution In Gardening" The Philadelphia gardens of botanists John and William Bartram were a favorite excursion for our founding fathers, including Ben Franklin. In this episode, learn how Franklin introduced tofu to America and watch Chef Walter cook Fried Lafayette Fish, Curried Tofu with Shrimp, Turbot and Braised Romaine, in the hearth of Bartram's kitchen. D
9:30 am
Simply Ming "Blue Ginger Chefs" On this episode of SIMPLY MING, Ming takes us behind-the-scenes to meet his James Beard Award-Winning Blue Ginger Team. Putting his own chefs to the challenge with surprise ingredients and a visit to his studio pantry, Ming and company cook up three separate dishes fit for a king. D
10:00 am
Christina "Lighten Up....It's Only Your Health" If men's waists exceed 40 inches and women exceed 35, they are in trouble with their risk of heart-related illnesses rising with each expanding inch. Plus guts hanging over your belt just ain't pretty. And you're missing out on what's going on with your toes! Foods that can slim your waist and improve your health can be delicious when you're scrambling chickpeas. D
10:30 am
Martha Stewart's Cooking School "Rice" If you have rice in your pantry, you're well on your way to a great meal - something you have in common with home cooks around the globe. Martha offers a lesson on the world's most common grain, starting with a perfect pot of fluffy white rice that you can incorporate into a main course or serve as an accompaniment to a host of other dishes. From there, she'll show you her tried-and-true techniques for flavorful pilaf, risotto and Thai fried rice. D
11:00 am
Austin City Limits "The Civil Wars/Punch Brothers" A program of new American acoustic music begins with The Civil Wars playing tunes from their Grammy-winning album Barton Hollow. Then Punch Brothers showcase their latest recording Who's Feeling Young Now?.G
12:00 pm
Sesame Street "Squirmadega Car Race" Slimey is practicing for the Squirmadega Car Race. He zooms forward, backward, and around and around on the counter of Mr. Hopper's store. Elmo excitedly gets ready to watch Slimey in the worm car race. D
1:00 pm
Dinosaur Train "Dinosaur Big City, Pt. 1/Dinosaur Big City, Pt. 2" Dinosaur Big City Part I - Buddy and the Pteranodon family begin their journey on the Dinosaur Train, gathering all their Theropod friends together to travel to a really big Theropod Club Convention which is being held in Laramidia, the "Dinosaur Big City"! Dinosaur Big City Part II - The Pteranodon family continues their journey to the Theropod Convention in Laramidia, the Dinosaur Big City! Among the Theropod dinosaurs that ride the Train with them is King Cryolophosaurus, who sings his songs "Big Ol' Whistle-Stop Rock-n-Roll Dinosaur Tour" and "Whole Lotta Theropods"!. D
1:30 pm
Super Why! "King Eddie Who Loved Spaghetti" It's dinner time at Whyatt's house but things are not going well! He's perplexed when Mom and Dad say that what's on his plate isn't healthy. To find out why, the reading superheroes fly into the story King Eddie Who Loved Spaghetti and encounter a wacky king who only wants to eat one thing - spaghetti! As the super readers convince King Eddie taste new foods, Whyatt learns there's more to dinner than he had originally thought! Educational Objectives: To learn about healthy eating. Kids will uncover the alphabet, practice the magic of spelling, learn what the word "ripe" means, and use the power to read to change the story. D
2:00 pm
Cat in the Hat Knows A Lot About That! "Bounce/Timmy Tippy Toe" Bounce - Nick and Sally are wondering why their ball is so bouncy. Fish tells them it's because it's made from rubber, and rubber comes from trees. Cat doesn't believe him so it's time to ask the expert, Dr. Twiggles! It turns out Fish is right! And Dr. Twiggles shows them all just how rubber is made, and all the wonderful things rubber can make! Timmy Tippy Toe - Nick and Sally are playing on a climbing frame but just can't manage to get to the top. D
2:30 pm
Wild Kratts "Termites Vs. Tongues" When Aviva and Koki accidentally miniaturize themselves and get carried away by termites, Martin and Chris must split up to search for them. D
3:00 pm
Sara's Weeknight Meals "Girls at the Grill with Elizabeth Karmel" Women of America, pick up your tongs, put on your aprons and man the grill! It's easy with Sara's buddy, grilling expert Elizabeth Karmel, to guide you! First is an easy Chicken Paillard with Greek Farmer's Salad and Tzatziki to get the basics down. Then, pizza! This one is a Blistered Corn and Asparagus Pesto Grilled Pizza. Finally, we'll go all out with Elizabeth's famous Texas Hill Country BBQ with a universally loved finger lickin' sauce. D
3:30 pm
Rick Steves' Europe "Copenhagen" Rick finds reminders of Viking history, strolls Europe's first great pedestrian boulevard, ogles crown jewels in the palace treasury and visits Tivoli Gardens.G
4:00 pm
Song of the Mountains Judge Talford Band; Jonny & the Jambusters; Jerry Butler & the Blu-J's. D
5:00 pm
PBS NewsHour NULL
6:00 pm
My Hero "Brain Drain" George decides to electronically filter people?s minds of prejudice and bad thoughts, but the results are stranger than expected.G
6:30 pm
Are You Being Served? "Personal Problem" Captain Peacock is convinced that his wife is having an affair with Mr. Rumbold.G
7:00 pm
As Time Goes By "Getting Rid of Gwen" Lionel's chattering secretary still offers helpful suggestions. Jean devises a plan to give Lionel some relief.G
7:30 pm
Ladies of Letters Irene invites Vera down for a visit but long-held insecurities raise their head when Vera revels in the limelight at a soiree that Irene takes her to. Worse still, Irene learns her daughter is moving to Australia.G
8:00 pm
The Red Green Show "Lady In Red" A beautiful chiropractor goes into business in Possum Lake and creates more kinks than she removes. Red builds a forklift using a pair of skis and an extension ladder. Red visits Harold at work and crashes Harold's computer.G
8:30 pm
Keeping Up Appearances - The Memoirs of Hyacinth Bucket "Hyacinth Is Alarmed" Richard realizes Hyacinth is happily anticipating a gift he has forgotten to buy for their anniversary.G
9:00 pm
The Thin Blue Line "Ism Ism Ism" Gasford police officers are to arrest an illegal immigrant. Fowler first makes sure his officers get training about tolerance and nondiscrimination, a sensitive subject for ethnic minority constables Frank Gladstone (Jamaican) and Maggie Habib (Pakistani).G
9:30 pm
Outnumbered Mum has had enough of the boys' attitudes to housework so sets out on a campaign to civilize them. Karen battles with chuggers and buying shoes, while Dad goes to war with a domestic appliance.G
10:00 pm
My Family "The Heart of Christmas - Part 2" Newly qualified as a massage therapist, Abi decides to pay for her and Roger's room by working in the hotel spa, leaving Roger jealous of her clients. Janey sets out to find a gift that tops Kenzo's dad's pony. Alfie needs help to find Uncle Idis, who has wandered off again. Part 2 of 2G
10:30 pm
My Hero "Brain Drain" George decides to electronically filter people?s minds of prejudice and bad thoughts, but the results are stranger than expected.G
11:00 pm
Are You Being Served? "Personal Problem" Captain Peacock is convinced that his wife is having an affair with Mr. Rumbold.G
11:30 pm
As Time Goes By "Getting Rid of Gwen" Lionel's chattering secretary still offers helpful suggestions. Jean devises a plan to give Lionel some relief.G


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Moderators: Three Stars, dagny, pfim, netwolf
Trip McNeely wrote:I wonder if they actually knew about the injury when they made the RFA offer to Weber. Makes sense that they would
HockeyDaddy wrote:I didn't like all the trades that Holmgren made last summer. I really didn't think that they would make the playoffs. Unless the Flyers are able to pull off another big trade their defense is pretty laughble. Maybe this is the year I get my wish and they have a complete meltdown. If the D goes into the season looking like it does, I can't imagine what will happen to Bryz.
littlemoonboot wrote:Good thing they have Weber.....
...oh. Wait.
HockeyDaddy wrote:Lilja out 4 months now too!
@kuklaskorner: Flyers fans, your Sunday just got frustrating: Andreas Lilja's had hip surgery, is out for 4 months: Philadelphia... http://t.co/ywEd9Ly3
Tim Panaccio @tpanotchCSN
Flyers source confirms Lilja out till December. Hey the season will begin about then, right
DocEmrick wrote:Bob Cole's Senility
shafnutz05 wrote:DocEmrick wrote:Bob Cole's Senility
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text:
5:30 pm
Nightly Business Report Tonight on Nightly Business Report, home prices are jumping, but so are mortgage rates. And with the supply of homes tight, what's a potential buyer to do? Plus, an American businessman held hostage by his own employees in China. It's a story you have to see. D
5:56 pm
NewsHour Promo NULL
6:00 pm
PBS NewsHour NULL
7:00 pm
Royal Memories: Prince Charles' Tribute to the Queen Prince Charles shares memories and recalls events from Queen Elizabeth's public and private life, adding his own commentary and insights in this tribute for the Diamond Jubilee celebration of her 60-year reign. The memories are illustrated by family photographs and home movies, many of them shot by the queen and previously unavailable to the public.G
8:00 pm
Henry Ford: American Experience A farm boy who rises from obscurity to become the 20th century's most influential American innovator, Ford's Model T automobile and his five-dollar-a-day wage usher in the modern world. Yet many of the changes he brings about deeply trouble the carmaker. In frustration, he lashes out at enemies, real and imagined. A hero to many ordinary Americans, he battles his workers and bullies those who look up to him - including his only son.G
10:00 pm
Frontline "Rape in the Fields" For the women who pick and process the food we eat every day, getting sexually assaulted, and even raped, is sometimes part of the job. FRONTLINE and Univision partner to tell the story of the hidden price many migrant women working in America's fields and packing plants pay to stay employed and provide for their families.G
11:00 pm
Charlie Rose NULL


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Posted on September 25, 2009
"Hercule Poirot just doesn't look like that. OR that."
It's one of the beauties of getting a Definitive Collection, the kind where the donor has collected every single book by an author, sometimes in multiple copies over several decades, often with little penciled numbers as a reminder of which book comes when. (Sue Grafton and Janet Evanovich make it easier, but with some authors you need a reference guide.) With an author who's been around a while, you get different artists' points of view on Philip Marlowe's suits and Nero Wolfe's waistline and Sherlock Holmes's nose. (It's unfair, I suppose, to have started with Hercule Poirot, whom I regard as one of the great unillustratable figures of literature: that head, those mustaches, all better in the imagination than frozen in some mundane drawing.)
One of the other beauties, of course, is how easy this makes alphabetizing. Come July, I can all but hear the volunteers singing "Sixty Christies in a row: Marple, Battle, and Poirot." (I made that up. If the volunteers sing anything when I walk by, it's "I'll Be Glad When You're Dead, You Rascal You".) It gets the boxes emptied onto the tables so much faster.
Oh, it has its down side, too. What on earth do I do with all those books held together by rubber bands? They had to be the donor's favorites, but who'll buy them now, even if I throw in the rubber band for free? And if you're one who ponders the pity of it all, what caused the donor to give up this collection which took so much time and trouble to pull together? (The latest one came with one small box filled with bibliographies of the authors, downloaded from websites, so the donor could track her progress in acquiring all the books.)
But there are so many other things to ponder. When did detectives on book covers stop wearing hats? How is it, regardless of changing fashion, that ladies on hardboiled novels never seem to be able to keep both straps on their shoulders? Who decided, and when, that we didn't want to see people on the covers of mysteries at all? (It makes buying easy, I guess: if it's got a government seal on it, it's a spy novel.) And did you notice how, as the price of the book got bigger and bigger, it got printed smaller and smaller?


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Park Ridge Health plans events
Park Ridge Health has scheduled the following events:
◆ A free blood glucose, body composition analysis and blood pressure screening, 11 a.m. to 2 p.m. today at Southeastern Sports Medicine, 21 Turtle Creek Drive, Asheville.
The screening includes measurement of body fat, hydration percentages, body mass index, height and weight for overall body composition. Blood test for diabetes and blood pressures.
◆ The Creation Health series, 7:30-8:30 a.m.
Wednesdays Sept. 11-Oct. 2 in the Duke Room at Park Ridge Health, 100 Hospital Drive, Hendersonville.
The Creation Health Series is a four-week class that addresses your health with a philosophy of living life to the fullest potential possible. Creation is an acronym for Choice, Rest, Environment, Activity, Trust, Interpersonal Relationships, Outlook and Nutrition. This spiritually based program will encourage healthy change by looking deeper into the meaning of these eight principles for living life to the fullest. Creation Health is an interactive class that utilizes videos, group discussions and a Creation Health Personal Study Guide. Class is led by the Park Ridge Health Wellness Team. Call 855-774-5433 to register.
◆ American Lung Association's "Freedom from Smoking" class, 4:30-5:30 p.m. Thursdays Sept.
12-Oct. 24 in the Medical Office Building at Park Ridge Health, Cardiac Rehab, third floor. Park Ridge Wellness is offering seven-week smoking cessation series by the American Lung Association.
Freedom From Smoking is a structured program focusing on behavior change and the benefits of better health and improved lifestyle habits. The activities provide participants with proven strategies for changing their behaviors and lifestyles. Maintenance strategies to "stay quit" are an integral part of the Freedom From Smoking program. Call 855-774-5433 to register.
◆ Lunch and Learn: Rheumatology 101, noon-1 p.m. Sept. 12 in the Duke Room at Park Ridge Health, 100 Hospital Drive, Hendersonville.
Join board-certified rheumatologist Dr. Carlo Mainardi to learn more about diseases treated in the field of rheumatology, including osteoarthritis, rheumatoid arthritis and lupus. A question- and-answer session with Mainardi will follow his presentation. Come at 11:30 a.m. to enjoy a complimentary lunch from the Caf� at Park Ridge Health. Space is limited for this free event. Call 855-774-5433 to register.
TRH will host program on COPD
Transylvania Regional Hospital will host a free program on COPD at 6:30 p.m. Thursday in the Carlson Conference Room as part of the Dessert With the Doc series to educate the community.
Dr. James Kelling will give the presentation on chronic obstructive pulmonary disease, which is often made up of emphysema and chronic bronchitis, making breathing very difficult for the patient. The majority of these cases are caused by cigarette smoking.
COPD damage cannot be reversed, but symptoms can be controlled and further damage prevented.
Kelling attended medical school at Case Western Reserve University in Cleveland, Ohio. He completed his residency at Metro-Health Medical Center, also in Cleveland.
Registration for the program is required. Call 828-877-4777 or visit www.trhospitalfoundation.org to register.
Grace Lutheran offering free exercise classes
Grace Lutheran Church Wellness Ministry is offering free exercise classes from 9 to 10:30 a.m. every Tuesday and Thursday in Stull Hall at the corner of Sixth Avenue West and Blythe Street in Hendersonville.
The class is open to people of all fitness levels.
The group will use a cardio- walking DVD for up to four miles. Water breaks and heart rate checks will be included. Participants can work at their own speed.
The only tools needed are a sturdy pair of walking shoes and a smile.
Weights and stretch bands will be available.
Call 828-693-4890, Ext.
304, for more information.
Church offers seminar on memory loss
The Stephen Ministry of Etowah United Methodist Church is hosting an educational program "Could This Be Alzheimer's? Recognizing Early Warning Signs of Memory Loss" at 2 p.m. Sept. 14 in the fellowship hall, 110 Brickyard Road, Etowah.
Mary Donnelly, caregiver network coordinator at Memory Care in Asheville, will give the presentation, which will last about 45 minutes. The public is welcome to attend the talk and a question-and-answer session afterwards.
The program is intended for caregivers, families and others who want to learn more about memory loss. However, some of the information could be difficult or upsetting for persons who have been diagnosed with the disease.
Please use discretion in deciding whether to bring your loved one with you to this program.
Refreshments will follow. Registration is required.
Call 828-891-4360; email firstname.lastname@example.com or visit www.etowahumc.org to register.
St. Luke's thrift shop selling goods on eBay
St. Luke's Thrift Shop at 148 N. Trade St. in Tryon is trying a new way to raise funds for St. Luke's Hospital, and it's an easy way for shoppers to find online bargains.
Gail Dyer, thrift shop manager, has announced that the shop's marketing efforts now include the popular Web-based site eBay.
"EBay, which can best be described as an electronic department store or auction, will daily open the door to millions of potential customers," Dyerexplained."Our hope is that this will prove to be an excellent platform to sell small, unique, craft creations, collectables and antiques, such as antique toys, jewelry, handmade sweaters,accessories, etc."Cathy Calure, who set up the St. Luke's Thrift Shop eBay site, said the size of the items for sale or auction is important because of the cost and method of shipping.
"The ideal item should be small enough to be shipped with the U.S. Postal Service and only to U.S.
destinations," Calure said.
"Any profit can quickly disappear when selling and shipping to international points."
St. Luke's Thrift Shop, operated by a group of dedicated volunteers, has long provided a place downtown to shop for gently used bargains of clothes, accessories, furniture and home goods.
By selling items on the Internet, Thrift Shop volunteers and members of St. Luke's Hospital Auxiliary hope to increase their contributions to St. Luke'sHospital.All money raised through the sale of donated items is used to help support the purchase of technology and upgrades for the community hospital.
Each year, the Auxiliarycontributes about $20,000 to St. Luke's Hospital.
T'ai chi chih classes underway at church
A new series of eight classes in t'ai chi chih has begun at 4 p.m. Tuesdays in the Fellowship Hall of First Congregational Church, Fifth Avenue West at White Pine Drive in Hendersonville.
Taught by Mr. Bev.
Ward, accredited teacher of t'ai chi chih, the series continues with classes on Sept. 24, Oct. 1, 22, 29, Nov. 5, 19 and 26.
T'ai chi chih is a "moving meditation" consisting of 19 gentle movements and one pose, that can improve muscular coordination,help reduce stress,be more focused, have more energy, learn to relax and improve general wellbeing.
Call 828-699-1130 for more information.
Strength, balance screening Sept. 12
Strength and balance screening will take place from 9:30 to 11:30 a.m.
Sept. 12 at Asheville Manor Assisted Living, 308 Overlook Road, Asheville.
The screening can help to determine a senior citizen's risk of falling, and this free service will be performed by a Brookdale therapist.
Appointments are required. Call 828-687-0155 or email firstname.lastname@example.com by Sept. 11.
From staff reports
Health Briefs: Sept. 4
Park Ridge Health plans events


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Which Churches are Oriental Orthodox...?
And what is the difference with the Eastern Orthodox Churches
Isn't the Syrian Church under the Eastern Orthodox Patriarchate of Antioch? Or are we talking about a different Syrian Church?
Aren't the Copts Monophysites?
"Amen, Amen, Amen. I believe, I believe, I believe and confess unto my last breath, that this is the Life-Giving Body which Your Only-Begotten Son, Our Lord, God and Saviour Jesus Christ, took of our lady and queen of us all, the Mother of God, the Pure Saint Mary.He made it One with His Divinity without mingling, without confusion and without alteration......I believe that His Divinity never parted from His Humanity for a single moment, nor the twinkling of an eye. Given for salvation, and the remission of sins, and Eternal Life to those who partake of Him. Truly I believe that this is so in Truth. Amen."
What is about the other four Oecumenical Councils of that Church that Non-Chalcedoinian Churches of the East find 'heterodox'?
I really do not see the reason for division
Let me quote for you the Priest's last confession that he chants at the end of the liturgy before the partaking of the Holy Eucharist, and you tell me if it sounds monophysite to you:"Amen, Amen, Amen. I believe, I believe, I believe and confess unto my last breath, that this is the Life-Giving Body which Your Only-Begotten Son, Our Lord, God and Saviour Jesus Christ, took of our lady and queen of us all, the Mother of God, the Pure Saint Mary.He made it One with His Divinity without mingling, without confusion and without alteration......I believe that His Divinity never parted from His Humanity for a single moment, nor the twinkling of an eye. Given for salvation, and the remission of sins, and Eternal Life to those who partake of Him. Truly I believe that this is so in Truth. Amen."
Aren't the Copts Monophysites? That makes a difference with the criteria of just not accepting Chalcedon and the next Ecumenical Councils.
GC: And concerning the fourth to seventh oecumenical synods, if they must be accepted as only local synods and not as oecumenical, reunion will never occur...for any Bishop who made such a declaration would be regarded as anathema in the Orthodox Church.
I believe there are many points of theology that are accepted as Dogma by the Eastern Orthodox that we have simply not addressed in dogma, and I am uncertain as to the dogmatic posistions of the Oriental Orthodox on these posistions, and even whether or not they have addressed them.
Finally to address just a couple of Stavor's points, though the Tome of Leo is certainly Orthodox, it is a rather poor theological work and is not the standard of Chalcedon, rather the Synodal Letters and ultimately the Definition of the Synod are the Standards of the Council
The whole issue is in the Ecumenical Council of Chalcedon then. Are there any other dogmatic differences? Sacramental differences? The Church life is the same, or is anything different from the EO Church?Also, why are you using the term Orthodox as well? The name Orthodox was used after 1054 by the Eastern Church in order to parallel with the name 'Roman' of the Western Church. Since the Oriental Orthodox Churches parted from the main Church in 451, when was the name Oriental Orthodox first used?And a few more questions:1) How far are we from a re-union? What exactly would the reunion mean for the Oriental Orthodox Patriarchs, that they resign and the Eastern Orthodox take their position?2) Do you have Saints ever since 451 that could do miracles, or have the prophetic gift, or any other gift? A small list (if they are many) could do.
3) How many followers does the OO Church count?
4) Are all the Oriental Orthodox Patriarchates following the same disciples in faith?5) Does the Oriental Orthodox Church consider the Eastern Orthodox Church heretical/unorthodox?
The nature of any councils is decided by history facts, and not by agreement between churches. Chalcedon was rejected by what is now known as the OO, which makes it a local synod by those who accepted it. Councils 5-7 are local because the OO were not invited to it. They might be ecumenical for the EO because the OO do not exist in their frame of hierarchy, but if we reunite, then they will be local de facto.
Can you name a few ? It will help also understanding how EO approach theology.
That is true, and that is why the OO churches have said that as long as the interpretation of the Synodal letter of 451 a.d. by the EO is Orthodox, then we confess their Orthodoxy. But what issues did this Synodal letter address that were not covered before by the writings of St.Cyril, St Athanasius and the Fathers of the Church?
Which is why our Hierarchs must insist on an acceptance of these Synods as Oecumenical before reunion can be possible...making the possibility of reunion very difficult, since we both seem to have posistions that we are unwilling, or perhaps more to the point, unable, to move from. We have had theological development since Ephesus, and are neither willing nor able to 'roll back the clock.'
We have had theological development since Ephesus, and are neither willing nor able to 'roll back the clock.'
Well, one is, as I stated, if you say you hold the Cyrllian view of equating -å-à -â+¦-é and -à -Ç++-â-ä+¦-â+¦-é, what of the distinction between ++-à -â+¦+¦ and -à -Ç++-â-ä+¦-â+¦-é? Are you willing to speak of two ++-à -â+¦+¦, of two substances or essences, in Christ while maintaining one -å-à -â+¦-é, on -à -Ç++-â-ä+¦-â+¦-é?
What is ultimatley discussed is the two ++-à -â+¦+¦ of Christ, whereas Ephesus was a synod that dealt with the Personhood of Christ, Chalcedon dealt with another aspect of Christ, His Natures and Essences.
we refuse to reject the Tome of Leo and consider it to be Orthodox, but it must be understood within the Context of the Synod
Which is why our Hierarchs must insist on an acceptance of these Synods as Oecumenical before reunion can be possible...
Well, one is, as I stated, if you say you hold the Cyrllian view of equating -å-à -â+¦-é and -à -Ç++-â-ä+¦-â+¦-é, what of the distinction between ++-à -â+¦+¦ and -à -Ç++-â-ä+¦-â+¦-é?
A question to greekischristian: Does the Orthodox Church consider the Copts Orthodox? A question to Oriental Orthodox Christians: Since I'm a Chalcedonian Orthodox Christian, am I considered anathematised/heretical by your Church?
However, Dioscoros simply rejected all talk of two natures after the unionGǪ.
How can the hierarchs of the EO insist on making a council ecumenical when it was not when it adjorned ? Applying the same logic, the EO have to confess all OO councils as ecumenical as well, and all local synods of each church as ecumenical as well. In addition, these councils were assembled to address heresies that arose on the Chalcedonian side, heresies that have their basis in a insufficient understanding of the Nature of Christ, including the iconoclast heresy. We never suffered from such heresies.You are asking a perfectly healthy man to take a medicine for a disease he never suffered, just because you did once.
Thanks for your clarification, but to have a meaningful discussion, please define first what you mean by physis (Nature), hypostasis (essence) and maybe also ousia, prospon, in English. Conceeding the superiority of Greek as a language when it comes to theological matters, my Greek is limited and sometimes it is more beneficial to agree on a definition first, ot just simply explain the belief regarding the one incarnate Nature of Christ.
As for his Tome, we will disagree. I believe it to be very vague and poor. ..."the activity of each form is what is proper to it in communion with the other: that is, the Word performs what belongs to the Word, and the flesh accomplishes what belongs to the flesh. One of these performs brilliant miracles; the other sustains acts of violence. As the Word does not lose its glory which is equal to that of the Father, so neither does the flesh leave the nature of its kind behind."Does this sound orthodox to you ?
That's very unlikely to happen. Why cannot intercommunion be re-established primarily upon recognition of the agreed Orthodoxy of our respective doctrines, and the OO agreement of the intent and substance of what these Synods taught, without having to accept every pronouncement or article of faith as infallible or doctrinally binding? Proposals for Lifting Anathemas (1993) 1. In the light of our Agreed Statement on Christology at St. Bishoy Monastery 1989, and of our Second Agreed Statement at Chambesy 1990, the representatives of both Church families agree that the lifting of anathemas and condemnations of the past can be consummated on the basis of their common acknowledgement of the fact that the Councils and Fathers previously anathematized or condemned are Orthodox in their teachings. In the light of our four unofficial consultations (1964, 1967, 1970, 1971) and our three official meetings which followed on (1985, 1989, 1990), we have understood that both families have loyally maintained the authentic Orthodox Christological doctrine and the unbroken continuity of the apostolic tradition, though they may have used Christological terms in different ways. http://www.orthodoxunity.org/state04.htmlWhy don't we learn from the precedent established between St Cyril and John of Antioch? What exactly did St Cyril expect from John in order that his Orthodoxy be reinstated?
In my previous post I made what I feel to be a most necessary distinction: that between static physis and dynamic physis, and I feel that once this distinction is made, a lot of misconceptions (as those which I prima facie see inherent in that article) can be cleared up. Hence I feel it appropriate in discussion to employ the four terms: 1) static physis, 2) dynamic physis, 3) hypostasis, and 4) ousia, as separate terms, where we can determine from the context of the usage of physis, which type is implied (i.e. 1 or 2), and how each type relates to 3) and 4). So for example, I will just randomly pick out one sentence that I feel needs to be qualified:
Since the Christological discussions of Chalcedon concerned the Incarnation (i.e. after the union), and hence nothing to do with some static object of contemplation, but rather with concrete operations/functions on the part of God become man, then it is in this sense that St Dioscorus in remaining faithful to Cyrillian Christology, chose to reject speaking of two natures in relation to the Incarnate Word (i.e. after the union). To speak of two natures after the union as pertaining to reality (as opposed to abstract thought) is to implicitly speak of two differing operative capacities, and a such is to implicitly suggest two dynamic natures and hence two hypostasis.
In this sense, St Dioscorus was in complete harmony with St Cyril in affirming that the union arose out of two natures (essentialistically) which resulted in the One dynamic nature of God the Logos Incarnate - such that from then on (i.e. after the union), one cannot speak of two natures since in reality there is none, but only in thought.
It wasn't the divine nature which offered the bread of life, and the human nature which hungered for bread, it was God the Logos Incarnate who both hungered for bread and offered the bread of life, due to the composite nature of the dynamic nature (The One nature of God the Logos Incarnate) of two perfectly united (without mingling, confusion or alteration) static natures (the human and divine).
The Councils are the Proclimations of our Doctrine
I dont really see how either side could acknowledge, or even desire, a union in which half views council as Oecumenical, Authoritive, and the Closest thing on this earth to Infallible, and the other side rejects them.
If the Oriental Orthodox truly do embrace the Dogmas that we Proclaim I do not see why they would have a problem accepting Councils that teach what they Believe...
if I recall properly, John of Antioch had to accept the Decisions of Ephesus.
As far as the agreements go, I've been reading them as part of a class (the Monophysite Controversy) that I have been taking this Semester, and as I said before, I dont believe they really address many issues
We believe energy and will to be the realm of ousia, not hypostasis
we would equate dynamic physis with the ousia
as we consider will and energy to be properties of the ousia we would consider 'operative capacities' to be part of the ousia, and we do believe there to be two of them present in Christ, one Human and One Divine.
Thus as we speak of two ousiai we would also speak of two natures (dynamic) after the union (as well as before).
I am not entirely certain on your posistion in this matter; ours was defined at Constantinople III which established will and energy as an element of the ousia (or physis, as long as physis is understood in the tradition of Chalcedon which assumes that physis and ousia are the same) and that as there are two ousia in Christ, there are also two Wills and two Energies.
Second Agreed Statement (1990)3. Both families agree that the Hypostasis of the Logos became composite (sunqetoj) by uniting to His divine uncreated nature with its natural will and energy, which He has in common with the Father and the Holy Spirit, created human nature, which He assumed at the Incarnation and made His own, with its natural will and energy. 4. Both families agree that the natures with their proper energies and wills are united hypostatically and naturally without confusion, without change, without division and without separation, and that they are distinguished in thought alone (th qewria monh). 20 5. Both families agree that He Who wills and acts is always the one Hypostasis of the Logos incarnate.
Coptic: I have been told by several EO's that the Coptic church is heretical, it is not a matter of semantics that seperated us, and that we are not Orthodox.
But I was very disturbed to read this. They continued to claim we follow Euytches(sp?) the man we excommunicated who taught that Jesus was only Divine. Now clearly if anyone were to learn anything about our church you would learn that we do not believe any of that
They further explained how they are the only true Orthodox Church and if we want to join them we would have to repent and accept their 7 ecumenical councils.
Much of what is being discussed here is simply semantic differences. In the Cappadocian (and Antiochian) tradition -å-à -â+¦-é became equated with ++-à -â+¦+¦, whereas in the Alexandrian tradition -å-à -â+¦-é became equated with -à -Ç++-â-ä+¦-â+¦-é. This difference must be acknowedged if we are to even have a place to begin our discussion on the matter, and it would seem to be to be more benificial to simply use ++-à -â+¦+¦ and -à -Ç++-â-ä+¦-â+¦-é in these discussions, acknowledging different understandings of -å-à -â+¦-é and perhaps avoiding it for political reasons.As to the definition of 'monophysite' that would be a person who believes in one -å-à -â+¦-é, presumably those who accept the Cappadocian termonology would say that a monophysite is one who believe that Christ has only one ++-à -â+¦+¦ or substance and those who accept the Alexandrian termonology would say that a monophysite is one who believes that Christ has only one -à -Ç++-â-ä+¦-â+¦-é or person...to the former the monophysite would be a heretic and to the latter Orthodox...but they are actually talking about two different things.
What is about the other four Oecumenical Councils of that Church that Non-Chalcedoinian Churches of the East find 'heterodox'? Can you please explain because I really do not see the reason for division, unless we talk about the politics of Chalcedon and Imperial 'impact'.
But they were a doctrine proclaimed in the absence of our fathers, and in the absence of the flavor of our own Alexandrian tradition, and hence one-sided and not representative of universal Orthodoxy. Nothing can change this, because this is history.
We do not embrace Leonian Christology as dogmatic and never will; the best we can do is embrace it as Orthodox. I believe the tome of Leo if understood in its appropriate context, can be interpreted as Orthodox, but I do not want to be bound by such a weak Christology, nor do I accept that it is an infallible, close to infallible, or even a reasonable explication of Orthodox Christology - OO is more than content with the Christology that was affirmed by 433 A.D. Nor do I believe that the council of Chalcedon achieved anything productive; as I said before it was tainted by overzealous polemics, and it merely used a double condemnation (i.e. that of Nestorius and Eutyches) as it's positive affirmation of Orthodox doctrine, and as such, failed to provide any clarity or focal point for Orthodox Christology, but rather left open a vast spectrum in between two extremes.Re-union is not going to happen by making the OO accept councils that unfairly dismissed and disregarded them, and that discussed essential issues in their absence, failing to take into account their traditions and views; no matter how Orthodox the substance and intent of the councils in question really are in retrospect. The EO request that the OO accept these councils as Ecumenical, is just as valid as an OO request that the EO reject these councils as Ecumenical. Neither is going to happen, nor do I believe this was ever a point pressed upon in those ecumenical dialogues which have shown psotivie progress - as shown in the agreed statement pasted in my previous post which was purely concerned with the Orthodoxy of doctrine.
It nonetheless achieved a well balanced synthesis between Alexandrian and Antiochene Christology - a balance that Chalcedon only disrupted. I think the best that we have with regards to a complete Christology which avoids the deficiencies of and overcomes the weaknesses of the Alexandrian, Antiochene, and Leonian Christology's, is the Christology of St Severus which he maintains remains absolutely faithful to St Cyril, yet integrates Antiochene concerns much more profitably. St Severus' Christology being an interpretation of Cyrillian Christology proves the Alexandrian tradition to be superior to the Antiochene and Chalcedonian in the sense that it is capable of adapting to the critical questions posed to it.
I'm not quite sure what your implications are concerning the use of your expression "in the realm of". I believe will flows from the hypostasis/person and reflects/manifests the dynamic nature in which this hypostasis/person exists, and which determines the energies/acts according to the operative capacity of that very nature.We wouldn't. The dynamic physis of Christ is The One nature of God the Logos Incarnate, which is itself comprised from two ousia - the human and divine.We certainly affirm the divine and human ousia in Christ, but we believe that their union constitutes the ultimate One dynamic nature of God the Logos Incarnate, and that Christ thus possesses One Will and One act that ultimately flow from this One dynamic nature, and which are determined by it's operative capacity which in itself is determined by the respective properties of the two distinct yet inseparable static physis - the human and divine. Therefore, (In thought alone ) this One will does reflect/manifest at various times the humanity of Christ, whilst at other times it reflects His divinity, and hence the abstract distinction between the "human will" and the "divine will" - however we believe that to speak of these as "two wills" pertaining to the reality of the Unified incarnate Word is simply to imply division as opposed to mere distinction - the union of the "two wills" means essentially that Christ possesses one will which naturally belongs to the Incarnate Word. The human will is not self-subsistent, but rather belongs to the divine will which is, and hence there is ultimately one will.
Our position is clearly defined in the following agreed statements made between our two churches:3. Both families agree that the Hypostasis of the Logos became composite (sunqetoj) by uniting to His divine uncreated nature with its natural will and energy, which He has in common with the Father and the Holy Spirit, created human nature, which He assumed at the Incarnation and made His own, with its natural will and energy. 4. Both families agree that the natures with their proper energies and wills are united hypostatically and naturally without confusion, without change, without division and without separation, and that they are distinguished in thought alone (th qewria monh). 20 5. Both families agree that He Who wills and acts is always the one Hypostasis of the Logos incarnate.
the Human Will did not want to die on the Cross, but was willing to because it was the Will of God, which was the Divine Will, they were in agreement as to the act and consonant with each other, but they were different
No, we are miaphysites. We believe that Christ is fully divine and fully human in one incarnate nature.
We are not Miaphysites or Monopysites. We are Orthodox! We reject any name other than Orthodox. PeacePaul
Dear Matthew, In my understanding, the Church was never called 'Miaphysite' or 'Jacobite' or 'Henophysite'. Church fathers always called it Orthodox. It is only in recent times that terms like 'Miaphysite' is attributed to the Church. 'Miaphysite' is just one aspect of the faith of the Church expressed in the Christological writings of St. Cyril. Considering all aspects, the Church is Orthodox. -Paul
Excellent point Paul! The terms "monophysite" and "miaphysite" have become means of painting the Oriental Orthodox as something unique and unusual. Even the term "oriental" is new...In the writings of the Fathers for several centuries after Chalcedon...we were simply called the Orthodox of Alexandria, or the Orthodox of Antioch or Jerusalem...All of these terms are used for convenience but we should not allow ourselves to accept labels that are imposed on us.In Christ,Raouf
So I ask you a honest and straight and simple question:Do you accept that Mary mother of Jesus is truly the Mother of God ? (theotokos)If your answer is "no" then you have a "monophysitic" faith, and nobody is calling names at you for that.
Lpap,I think you missed the point of Paul's message to which I replied. You cannot define the Church by reducing it to one aspect of her faith, namely her Christological formulas. That is like saying that the Church should be defined as "homoousiasts" or "homoiousiasts" or some other such distinction. I think it suffices to distinguish between the Orthodox using Eastern/Oriental...while still flawed.Then you wrote:I have no idea what you are saying, since to to answer "no" would be more likely Nestorianism than Monophysitism. Of course, the answer for us is yes, it was, after all our Partriarch, St. Cyrill who defended this title against those that later went on to agree with Chalcedon.In Christ,Raouf
It would seem to me that either you would consider them Orthodox or you wouldn't, if you do you should have no trouble accepting them,
And if reunion is to occur, there also has to be an acknowedgement that agreement on theological issues is not enough, there is more to the Church than simply theology (e.g. rejecting councils is just as serious as rejecting theology), which is why I dont think reunion is even a consideration anytime in the near future.
Plus, I dont believe that the Alexandrian tradition was entirely absent, actually the theology of Maximos the Confessor is heavily based in the Alexandrian Tradition..
We believed Chalcedon that created the well balanced synthesis between Alexandrian and Antiochian Christology
The here we disagree, for our Sixth Oecumenical Synod establishes for us that there are two Independent Wills in Christ, and the Human Will is neither assumed nor marginalized by the Divine Will, but is equally present and influential in the actions of Christ.
I think the modern day EO's need to drop this arbitrary and unwarranted view of "infallible" or "close to infallible" councils...
Maximos the Confessor leaned more towards Antiochene Christology with his stress on the two wills of Christ, and hence he can be seen to depart from (yet not necessarily conflict with) Alexandrine Cyrillian Christology which emphasized the unity of The Word, and hence the ultimate one will.
That's where we have to agree to disagree, without allowing such an agreement inhibit a re-union process. I can accept that Chalcedon had good intentions to attempt to find a synthesis; but an attempt is one thing and achievement is another. Nestorians received the tome of Leo quite well; not because it was actually Nestorian in it's intended context, but because it left open a wide spectrum in between the two extremes such that it could be easily misinterprted as Nestorian at face value. I think this is enough evidence to prove the point that it was not well balanced.
The deification of the human will, it's subjection to the divine, as well it's "belonging" to the divine, in so far as it's subsistence is reliant upon it's union with the self-subsistent Word, we have I believe an expression of the unity of the will of Christ which we defend, without compromising the continuing integrity and reality of the human and divine wills.
It is not distinction that we oppose, but rather division.
The view that our Imperial and Oecumenical Synods are authoritive (not 'invallible') is something that we are neither willing nor able to drop...they are an integral part of our ecclesiology.
altering or diminishing the decrees of Chalcedon would be an act of the same magnitude as removing the anathemas and decrees against Arius or Nestorius it would essentially require another Oecumenical Synod, especially after 1550 years,
Actually I was talking about things like the Philosophy, Soteriology, and General Theology of St. Maximos the Confessor (who's Christology was not Antiochian, it was Chalcedonian, which as I said before we view to be the centre between Antioch and Alexandria).
Part of my point is that the Philosophical and Soteriological tradition of Alexandria does not mandate 'miaphysitism' but can be equally consonant with 'diophysitism.'
The Human Will is deified because it follows the Divine, but it is not forced to follow the divine, it is not subjugated by the divine, nor is it posessed by the divine.
It is its own Distinct and Free Will, Independent in its Operations (Energies) of the Divine Will.
Now with that said, though the Human Will Follows the Divine Will by its own accord, and not because it is follow it, the Human Will does freely choose to follow the Divine Will; insofar as it Chooses to Follow the Divine will it Subjects itself (middle voice) to the Divine Will, but is not subjected by the Divine Will (passive voice), and is always free to do otherwise, without the interference of the Divine Will, but it is our belief that it will never do otherwise because it is a Perfect Human Will.
At times you seem to make this distinction between 'thought' and 'reality' I presume this notion of 'reality' is dependent on 'what we observe from the outside'
The Non-Chalcedonian side had wished to discard Nestorianism by confirming the doctrine of the one nature of God the Word incarnate, of two natures without intermixing or fusion or change. The expression 'the one nature' is the truest expression on 'the natural union' which Saint Cyril had taught in his third letter to Nestorius, and which was approved by both the Council of Ephesus and the Council of Chalcedon. The Chalcedonian side wished to discard Eutychism by confirming the doctrine and expression of the two natures, non-separated, or non-partitioned, in order to affirm the continuance of the existence of the two natures and that they were not annihilated in the union, and to affirm the non-annihilation of the distinction in the attributes of the two natures due to the union. Perhaps each of the two sides was complementary to the other in its expression of the one truth. For those who professed one incarnate nature of two natures have added "without mixture or change" in order to refute Eutychism. And those who professed two natures added "without separation or partition" in order to refute Nestorianism. Both sides spoke of one truth that the Lord Jesus Christ is one divine-human being, i.e. they spoke of one being of two essences united in the one Christ. Those who used the expression 'one incarnate nature' had meant to express the state of existence; those who used the expression 'two natures' had meant to express the reality of the continuance of the existence of the two natures. In other words, some have spoken about the state of existence, and some have spoken about the reality of the existence, and because they both used the same word 'nature', they clashed. Those who meant the 'state of existence' said "one nature", and those who meant the 'reality of existence' said "two natures". The proof is that both sides have together accepted that there can be no distinction between the two natures except in thought alone. This means that there can be no actual distinction between them in reality, but rather in imagination and contemplation. This does not mean abolishing the reality of their existence, but abolishing the state of their existence not in union. Unity is the truest expression of the 'natural union'.
(Is this is what this idea of 'ultimate One will' is?).
Rather the Fourth through Sixth Oecumenical Synods were summoned to deal with purely Philosophical questions about the Nature of Christ, perhaps all restricted to the realm of 'thought,' but this 'thought' is not less real than observation, and has practical implications because establishing that Christ was consubstantial with the Father and consubstantial with humanity effects our salvation,
"Accordingly we confess that the only begotten Son of God is perfect God, consubstantial to the Father according to divinity, and that the same Son is consubstantial to us according to humanity. For there was a union of two natures. Wherefore, we confess one Christ, one Son, one Lord."
"God the Logos, consubstantial with the Father, at the end of the ages for our redemption became consubstantial with man in the flesh, remaining what he was before."
"Let no-one, thinking to honour God, insult his mercy by refusing to abide by the teaching of our holy fathers, who have confessed that our Lord Jesus Christ became consubstantial with us in the flesh."
and hence is of vital importance to the Church and the heresies had to be dealt with in Synod.
But [the later EO Ecumenical Synods] were a doctrine proclaimed in the absence of our fathers, and in the absence of the flavor of our own Alexandrian tradition, and hence one-sided and not representative of universal Orthodoxy. Nothing can change this, because this is history.
Forgive my ignorance here--and the coming bluntness--but do you believe that, after Chalcedon adjourned the Chalcedonians still thought the Non-Chalcedonians to be a part of the Church? That input from the Non-Chalcedonians would be needed in any further meetings of what was thereafter considered (by us) to be the entirety of the Orthodox Church?
though the doctrines were proclaimed in the absence of those whom you consider fathers--we would dispute (and GiC already has disputed) that they were proclaimed in the absence of an Alexandrian position...perhaps your Alexandrian position was absent—
this poses no problem for Chalcedonians, as (here's the bluntness) we do not see you to be a part of the One, Holy, Catholic and Apostolic Church
This, to my way of thinking, is why reunion will cost everything either for one side, or for both--the former would be true union, the latter would be false.
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Looking for something to do in Milford this cold January weekend? There are several activities going on that will keep you entertained and warm.
Second Street Players head south
The Second Street Players opens its 2013 season with a twang and a dreamy southern drawl this weekend when "Steel Magnolias" hits the stage.
Director Ben Lonski, who recently directed the theater group's serious fall production, "The Diary of Anne Frank" recruited a cast of local stage veterans to bring the larger-than-life southern characters to life. Linda Killion will portray beautician Truvy; Kristen Boehmer will play hovering mother M'Lynn; Tara Megee brings the rebellious Shelby to life; Milford resident Debra Passwaters will portray the evolving wallflower Annelle; Deanna Duby livens up the sassiness of well-meaning curmudgeon Ouiser; And, Tommye Staley of Lincoln will play the wise-cracking Clairee, who famously quips, "If you can't find anything good to say about anybody, come sit by me."
The show will run for two weekends, starting this weekend at the Riverfront Theatre. Friday and Saturday shows begin at 8 p.m. The curtain opens for Sunday matinees at 3 p.m.
Tickets are $17 and may be reserved online at secondstreetplayers.com or by calling Brown Paper Tickets at (800) 838-3006.
"Steel Magnolias" is presented through special arrangement with Dramatists Play Service, Inc. The production is made possible, in part, by a grant from the Delaware Division of the Arts, a state agency dedicated to nurturing and supporting the arts in Delaware, in partnership with the National Endowments of the Arts.
Abbott's Grill cooks up some jazz
This weekend, Abbott's Grill kicks off 2013 with another event in its popular Spotlight Jazz Dinner Series, bringing back international recording artist Gaynell Rose and her talented band of musicians.
Owner and Chef Kevin Reading is thrilled about the return of Gaynell Rose, calling it a can't miss event.
"She was the first performer in our Jazz Dinner Series and got such a positive reaction from the crowd that we couldn't wait to have her back," said Reading.
Rose has been described as "soulful and dynamic" and her shows captivate audiences, taking them through a spectrum of emotions as the show unfolds. She has performed with Patti Labelle and has played festivals from New York to Guadalajara, Mexico.
Performances will take place at 7 p.m., Saturday and Sunday. Each night will feature two sets of music and a four-course dinner. Tickets are $65 per person and can be reserved by calling Abbott's Grill at 491-6736 or by visiting their website at abbottsgrill.com.
Showcase to benefit local senior center
The First State Academy of Dance will perform at 3 p.m. Sunday at the Milford Senior Center.
The performance is a casual one-act showcase demonstrating the talent of FSAD's younger students, who have been choreographed with a Disney theme. The advanced students will be producing the show, giving them the experience and training needed to put on a performance.
There is no admission charge. However, donations for the Milford Senior Center will be accpeted, which will benefit the center's programs and facility. A 50/50 raffle will also take place.
For more information, call FSAD at (302) 422-2633 or email email@example.com. The Milford Senior Center is located at 111 Park Ave., Milford.
Get creative at the Mispillion Art League Gallery
Artist Kelly Sverduk wants to introduce students to the brilliant reds and greens of the American Holly Tree. Learn how to use graded washes to depict form in leaves and berries while practicing basic watercolor techniques. Participants will leave with a completed holly sprig painting. Supplies are included but students must bring their own lunches.
The class will take place from 10 a.m. to 2 p.m., Saturday. The cost for current MAL members is $45. The cost for non-members is $50.
The MAL gallery is located at 5 N. Walnut Street in Milford. Registration forms for all MAL classes may be found at the gallery or at www.mispillionarts.org. For more information, call Education Chairperson Judy Struck at (302) 424-8361.


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When I saw this week's prompt, it reminded me of only one photograph in my collection. Here I am in the opening chorus of Gilbert & Sullivan's "Patience" which is a skit on Oscar Wilde and the aesthetic movement. I am one of the "20 lovesick maidens we" - second standing figure on the right, plucking my cardboard lyre.
A chorus from the Act One finale perfectly echos the prompt picture as we came on stage singing
but my stage performances have long since passed.


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Glad I've still got the energy to kick up a bit of a fuss!September 14, 2008 at 8:49 pm | Posted in Me, rheumatoid arthritis (RA) | Leave a comment
Tags: arthritis, consultant, hospital, national health service, NHS, nurse practitioner, RA, rheumatoid arthritis (RA), rheumatology
I saw my consultant for the first NHS appointment in April – having made the diagnosis he suggested I see the nurse practitioner for more information, and she referred me for an 'early arthritis clinic' which is a combination physiotherapy and occupational therapy clinic, the idea being that you get seen by both camps and they give you suggestions for every day living, assess your physio needs etc. Note the name 'early arthritis'. I contacted the nurse in June to say I'd still not got an appointment – she checked up and told me they had a four-month waiting list. Hmm, I thought, so much for an early arthritis clinic! I rang her again after about 4.5 months – she told me she'd chase it up. Then I went to the Norfolk Arthritis Register meeting (which I'll post about later) and the occupational therapy people were represented. I took my courage in both hands, went up to the OT stand and said, 'I know this isn't what you're here for tonight, I'm sure you've been dreading someone doing this but I'VE BEEN WAITING FOR AN APPOINTMENT FOR FIVE MONTHS!'
She was very puzzled. 'We only have a one-month waiting list' she said. Well … that was interesting. Not that I'm pointing any fingers of course … but it does make you wonder …
She took my details and I thought that was the last I'd hear from that line of enquiry, but in the next day I go two phone calls from the hospital! The first was the rheumy nurse, apologising 'on behalf of the whole hospital including myself' for the complete mess they'd made of this appointment and saying that even though I'd been on the system when she checked in June, I was apparently nowhere to be seen on the system now. She said she'd re-referred me with a note saying this had been going on a while and was urgent etc.
That afternoon I got a call from the OT I'd spoken to the night before, asking me to come in later on in the same week! Amazing what a bit of kicking up a fuss can do. I shudder to think how long I'd still be waiting otherwise!
In fact when I saw my consultant he effectively gave me carte blanche to kick up a fuss if I needed to see him before the next appointment! The conversation went something like this:
Doc: Do come and see me before your next appointment if you need to.
PP: Fat chance! I tried that, but there were no appointments.
Doc: Well … reception can be a bit … you just need to phone my secretary.
PP: I did that … twice. She said there were no appointments.
Doc: Oh well! There are never any appointments!
PP: Then there's never any point in saying I can see you before my next appointment!
Doc: Oh, you just need to kick up a bit of a fuss. We have to rely on the patient to kick up a bit of a fuss I'm afraid.
Well I'll certainly kick up a fuss if the receptionist behaves on Monday when I go for my nurse's appointment the way she did when I went for my OT/physio appointment … but that's another story.
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Of course the relaxing didn't last long …March 3, 2009 at 8:32 pm | Posted in rheumatoid arthritis (RA) | Leave a comment
Tags: cats, cats and illness, embroidery, Rheumatoid arthritis, stress, tiredness
Having had a wonderful relaxing day on Saturday, I felt full of beans on Sunday and did lots of sorting out and tidying, as well as a thrilling trip (this is sarcasm, for those of you who might doubt it) to the DIY store. Of course I was pretty shattered by Sunday night and no longer feeling the benefits of Saturday. DOH! I really should know better by now.
At least enormous cat and middle-size cat did their best to make me relax in the evening. I was trying to do some embroidery and it involved wielding a huge embroidery frame – the two of them made sure that was quite impossible as enormous cat sat on my lap and middle-size sat on my chest. Tiny cat remained aloof, but I think she was laughing.
The cats certainly do seem to often know when I'm really not well and make a point of coming and snuggling up, but I think this time it was just a case of enormous fancying a lap and middle-size getting jealous!
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Jackie Northam
Jackie Northam is Foreign Affairs correspondent for NPR news. The veteran journalist has more than two decades of experience covering the world's hot spots and reporting on a broad tapestry of international and foreign policy issues.
Based in Washington, D.C., Northam is assigned to the leading stories of the day, traveling regularly overseas to report the news - from Afghanistan and Pakistan, to earthquake-ravaged Haiti.
Northam just completed a five year stint as NPR's National Security Correspondent, covering US defense and intelligence policies. She led the network's coverage of the US military prison at Guantanamo Bay, Cuba, traveling regularly to the controversial base to report on conditions there, and on US efforts to prosecute detainees.
Northam spent more than a decade as a foreign correspondent. She reported from Beirut during the war between Hezbollah and Israel in 2006, from Iraq after the fall of Saddam Hussein, and from Saudi Arabia during the first Gulf War. She lived in and reported extensively from Southeast Asia, Indochina, and Eastern Europe, where she charted the fall of communism.
While based in Nairobi, Kenya, Northam covered the 1994 genocide in Rwanda. She managed to enter the country just days after the slaughter of ethnic Tutsis began by hitching a ride with a French priest who was helping Rwandans escape to neighboring Burundi.
A native of Canada, Northam's first overseas reporting post was London, where she spent seven years covering stories on Margaret Thatcher's Britain and efforts to create the European Union.
Northam has received multiple journalism awards during her career, including Associated Press awards, regional Edward R. Murrow awards, and was part of an NPR team journalists that won an Alfred I. duPont-Columbia University Award.


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Description: Proliant DL380 G2 RM P3 1.4-512k-400fsb 512mb Manufacturer Part# 253864-001
Overview:The ProLiant DL380 enables you to do more with less. The chassis provides better performance increased uptime and easier ownership than the previous model not to mention any other 2-way dense rack server in the industry. The 2U chassis manages to house 2 Intel Pentium III 1.4GHz processors with 512K cache; up to 6GB of 2:1 interleaved 133MHz ECC SDRAM; hot plug redundant fans power supplies and hard disk drives; 2 HP 64-bit/66MHz PCI slots and 1 64-bit/33MHz PCI slot; and quick deploy ball bearing tool-free rails.


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Henry David Thoreau
Henry David Thoreau (12 July 1817 – 6 May 1862 / Concord, Massachusetts)
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