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The Producers' Academy is back for a third edition, with an international training program focused on entrepreneurship for European producers working in the performing arts.
PRODUCERS' ACADEMY 3 The 3rd edition of the Producers' Academy proposes a global reflection on how professional producers can deploy their skills as cultural ambassadors. Throughout the programme mixing workshops, case studies and round tables, participants will be invited to question their own practice through several philosophical and political filters. This year, the sector will be specifically approached through the prism of care, one of the fundamental concept of feminism.How to define production today?Where does it stand in the cultural sector?How to put it in perspective with cultural rights of the Declaration of Human Rights?How to adapt the methods of negotiation to specific cultural contexts?What are the main problems met in production?How to work efficiently while respecting and understanding different cultural realities of the partners?These questions will be raised during 4 days of workshops devoted to international productions. Through sessions facilitated by experts and practitioners, we will approach practical aspects of international collaborations including administrative, legal and financial issues. We will also discuss the subject in a more conceptual manner, while questioning innovative production models that reinvent the global cultural landscape.The workshops will be held exclusively in English.Lunch will be served every day.Registration is free of charge, participants will be selected upon application.
The programme will be articulated around presentations by professionals, exchange and sharing of experiences sessions as well as presentations of working tools.
Programme Click on the image above to have an overview of the programme. Speakers - Judith Knight, Director; ArtsAdmin (UK)- Eva Wilsens, Coordinator Manyone (BE)- Roger Christmann, Independant consultant, Berlin (DE)- Peggy Pierrot, Les ateliers des horizons (FR)- Marine Thévenet (FR)- Elena de Federico (IT)- Marie Lesourd, On The Move (FR) Facilitator Chrissie Faniadis, Board member of Fresh Arts Coalition Europe (SWD) Venue The Producers' Academy 3 will take place at the National Institute of Performing Arts (INSAS), one of the centres of Kunstenfestivaldesarts 2018.
Criteria of eligibility Producers' Academy is open to:- People from all nationalities- People who have at least five years of experience as a producer* in the performing arts sector** (particularly in relation to the international development of their organisation, company, association etc.)* Producer: supervises, supports, follows and/or finances an artist or a collective/company** Performing arts: Is excluded from this definition operatic and music-only related projects- Producers/Cultural entrepreneurs who have developed or are in the process of developing innovative way(s) to support creation in an international dimension and/or with a trans-sectorial approach (performing arts and social engagement, performing arts and climate change issues etc.)- The event will be held exclusively in English. Therefore, participants need to be able to understand, communicate and work in English.Applications will have to be submitted to CIFAS by 01 April 2018. We will request participants to motivate their application in line with the criteria and programme of this 3rd edition. A complete and updated curriculum should also be submitted. Financial conditions - Participation is free of charge (Full programme + lunches)*-For non-EU based / nationals' applicants who need a Schengen visa and/or do not have any funding for their travels in case of selection, please send your application as soon as possible, at the latest on 15.03.2018.* We can send official invitation letters to those who wish to activate ways to support their participation costs. We, and our partner On The Move, will be happy to provide advice and guidance about available mobility support programmes.
The International Centre for Training in the Performing Arts, CIFAS, was born thirty years ago, in order to provide performing artists and professionals with the opportunities to develop their practice by meeting and confronting internationally renowned artists and cultural operators. The current project CIFAS, initiated in 2009, intends to continue this legacy, adapted to the changing contemporary arts scene, in particular by extending its activities to all the arts and opening access to creative artists. CIFAS develops a training programme in the performing arts (theatre, dance, circus, live art, playwriting, in situ work, production...) aimed at artists – creators and performers – as well as cultural operators. This in-service training programme mainly takes the form of workshops, symposiums or seminars led by international artists and operators. CIFAS also organises SIGNAL, a yearly event to discuss and discover the complex relations between art and public space, and edits an electronic magazine called Klaxon about the relation between living art and the city.
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MoDul MoDul is a new Belgian artist support organisation travelling all around the world with theatre, dance and street art projects. Interdisciplinary by nature, flexible by choice: MoDul is a resource centre for creators and companies. It thinks, produces, distributes, communicates, invents and reinvents the "thousand ways" to make an artistic project happen. True swarm of production professionals, MoDul is also a platform for exchange of knowledge, training and circulation of information on the performing arts sector. Based in Brussels and in Wallonia, it also offers rehearsals spaces for residencies and consulting sessions for any artist working in Belgium. www.modulasbl.be On the Move On the Move is the cultural mobility information network active in Europe and worldwide.On the Move posts on a free, regular and updated manner funding opportunities for the mobility of artists and cultural professionals – all disciplines covered – in Europe and worldwide. Thanks to its members' and partners' expertise, On the Move also shares information on key challenges related to cultural mobility (eg. visas, social protection, taxation, environmental issues).Beyond this information channel, On the Move facilitates training, workshop and/or makes public presentations on cultural mobility issues. It also advises on internationalisation of practices and organisations in partnership with cultural bodies, agencies, networks, foundations etc. The On the Move network has recently started to work on evaluations and impacts' studies related to artists' mobility.On the Move is one of the partners of the EU funded project, Creative Tracks together with KEA European Affairs, Visiting Arts, Inovamais, Addict, Librios, Roberto Cimetta Fund and Baltan Laboratories. www.on-the-move.org Kunstenfestivaldesarts Kunstenfestivaldesarts is an international arts festival dedicated to contemporary creations: theatre, dance, performance, film, and visual arts. It takes place every year in May, showing Belgian and international performances in 20 theatres and arts centres, as well as in public spaces throughout Brussels: many creations which present new visions of the world to an audience who is invited to broaden its perspective. The Kunstenfestivaldesarts is a cosmopolitan city festival. Part of a complex network of communities, it serves to increase the porosity of territorial, linguistic, and cultural divides. The Kunstenfestivaldesarts happens in Brussels, the only city in Belgium inhabited by the country's two largest language communities. Fundamentally conceived as a bilingual undertaking, the festival contributes to encouraging dialogue. Womens Gola Waterproof Hiking Trekking Trainers Shoes Grey and Pink bLBRLgm
If you do not receive an email confirming we have received your application, please contact Cifas: firstname.lastname@example.com
217 Rockefeller, Institute for the Science of Origins www.case.edu/artsci/evolutionarybiology Phone: 216.368.4257Patricia Princehouse, Program Director email@example.com
The Evolutionary Biology Program is designed to provide students with knowledge of macro- and micro-evolutionary processes underlying the evolution and diversification of life on Earth and an understanding of the meta-scientific issues involved in this unique field of study.
The program includes grounding in the history and philosophy of evolutionary thought and alternative conceptualizations of the mechanisms, patterns, and processes of evolution. It emphasizes evolutionary theory, foundations of ecology and genetics, focused study of particular organisms or groups of organisms, and the dynamics of evolutionary principles in scientific inquiry.
Patricia Princehouse, PhD
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The approved electives may include additional philosophy/history of science courses from the list below. In consultation with a major advisor, students will tailor intensive study to suit particular interests within the major.
The 15-credit interdisciplinary minor consists of three foundation courses and two approved electives. In consultation with a minor advisor, students will tailor intensive study to suit their particular interests.
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Nor is there any reason to believe that, even if the direction of his state-controlled system is towards lower greenhouse gas emissions, the means chosen will be efficient, or the solutions innovative. Corbyn is in effect arguing that to supply everyone with decent food, the best way is to nationalise the supermarkets. Would that be a good idea?
It is clear why policymakers are afraid to take effective measures: because they are afraid these will be unpopular with voters
True, the private sector will not "automatically" deliver lower greenhouse gas emissions. But to call this a "market failure" does not make sense.
The release of greenhouse gas emissions is an unfortunate by-product of the use of fossil fuels. It is a form of pollution in the sense that it affects the environment we all live in. This cannot be controlled by any individual producer or user of fossil fuels. It requires society, governments, to step in and take measures to limit or stop. It does not require nationalisation of economic activities, but effective rules and regulations. For example, a carbon tax. Or strict emission limits.
These are exactly the measures policymakers are failing to take, if we consider that the Paris Climate Agreement is merely a non-binding and still inadequate commitment.
This is policy failure , not market failure.
And, if we look at the UK and other western countries for a moment, it is clear why policymakers are afraid to take effective measures: because they are afraid these will be unpopular with voters. (I am ignoring the politicians who deny that there is a problem in the first place.)
Corbyn is no exception. His call for nationalisation of the energy sector may sound oh so radical and ambitious, but it is, in fact, a clever way to avoid real responsibility, to avoid having to step up and advocate measures that would be much less popular than a promise of "free energy" at "no net cost to the taxpayer".
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Karel Beckman is editor-in-chief of Energy Post.
Joannes Berque says
Publicly owned grid and competing electricity vendors may be a good middle of the road solution.
For competition to work well though, customers must have the possibility to make informed choices. This is not the case in my view because of the infinite variety of payment conditions offered – the 200 € for switching is a good example: OK, you get a bonus at first, how is that compensated in kWh rates afterwards, there are night rates, day rates, how do you compare your cost of energy with that of the other vendor? To know which vendor has the best offer takes a long and tedious examination of different options.
Most people have better things to do than doing such homework – and indeed, a system that requires people to do such homework to make the best decision is wasting society's time. So in effect, competition is not working well. Customers make poorly informed decisions, and society is wasting time.
IF regulations were such that customers could easily make well informed decisions, competition between vendors would be good. This would only require a simplified and unified pricing system.
But this has not occurred at the moment and it simply doesn't seem to occur for markets like energy or banking. Perhaps there are politically connected special interests that prevent it.
So in societies as they are now, I am not sure how well the system of competing private vendors works for electricity.
Daniel Moller says
Have a Question? Contact the Humanities Office or an Academic Unit
Links to important websites and other resources for 18th-century studies.
New ECF special issue: "Georgian Theatre in an Information Age: Media, Performance, Sociability."
E-subscriptions to Eighteenth-Century Fiction journal always cost less than print.
Links to important websites and other resources for 18th-century studies.
New ECF special issue: "Georgian Theatre in an Information Age: Media, Performance, Sociability."
E-subscriptions to Eighteenth-Century Fiction journal always cost less than print.
(ECF) publishes academic research articles on literature and culture of the period 1660-1830.
Send manuscripts of
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Contacts: ECF Editor Eugenia Zuroski , Managing Editor Jacqueline Langille , firstname.lastname@example.com, 1-905-525-9140, x.27123.
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ASECS and V21 For the 2018 ASECS conference program, Katarzyna Bartoszynska and Eugenia Zuroski circulated a call for contributions to a roundtable responding to the V21 Collective's intervention in nineteenth-century studies and the possibilities it presented for reflecting on current problems and critical approaches in eighteenth-century studies.The roundtable featured brief talks by five scholars —...
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Links to important websites and other resources for 18th-century studies. Read More about "Learn more about 18th-century studies"
The Council of Editors of Learned Journals http://www.celj.org(CELJ) has awarded Eighteenth-Century Fiction the CELJ 2017 Voyager Award for excellence in any journal covering the period 1500–1800!ecf.humanities.mcmaster.ca ECF Editor Eugenia Zuroski, McMaster University: "The CELJ judges were especially impressed by special issue Mediating Richardson, guest editors Sören Hammerschmidt and Louise Curran. Read "Mediating Richardson" on Project...
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The ECF Editors ask authors to allow four months from the date of submission to get through the peer review process. The ECF Editors do not send every manuscript to external peer reviewers; for some submissions, the editors provide in-house peer review. For 2017, the average response time has been about two months from the...
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Manchester man jailed for best friend's death in fatal 2011 crashBy JAMES A. KIMBLE
Union Leader Correspondent
March 20. 2013 10:13PM
BRENTWOOD - A Manchester man was sentenced Wednesday four to eight years in state prison for causing a fatal car crash that killed his best friend, 24-year-old Anthony Mathieu, in Derry.
Mathieu's mother, Lynette Shinsato, told Judge Kenneth McHugh how she asked John Mitchell, 25, to be the designated driver on the night of the Oct. 23, 2011 crash, and is struggling with forgiveness after Mitchell tried to trick police into thinking he was not behind the wheel.
"My faith and my belief system have been shaken," Shinsato said. "Will God forgive me for not forgiving the actions of another?"
Mitchell pleaded guilty to negligent homicide, aggravated drunken driving and reckless conduct on Nov. 29 for killing Mathieu and injuring another passenger. Mathieu was pronounced dead at the scene of the crash, after Mitchell's 2006 Honda Civic went off of Old Manchester Road in Derry about 1:50 a.m., struck a tree and rolled over.
Assistant County Attorney Brad Bolton argued for a six- to 12-year sentence, saying the broken promise to Mathieu's mother, and Mitchell's claim of not being the driver warranted a longer-than-average prison term.
"That kind of shows you something - what type of character, what type of man he is," Bolton told McHugh in Rockingham County Superior Court.
Mitchell climbed into the back seat and maintained - even while at the hospital - that someone else drove the vehicle, Bolton said.
Another passenger, Brooke Scott, 20, was injured during the crash.
Anthony Mathieu was one of three brothers who served in the military during the wars in Afghanistan and Iraq. A 2005 graduate of Memorial High School in Manchester, Mathieu enlisted in the Marines and served two tours of duty in Iraq between 2007 and 2008.
He had been out of the service for two years, going to college at Southern New Hampshire University and working at his family business, Capital Auto Auction in Manchester, at the time of the crash, according to his mother.
Mitchell turned to Shinsato in court and apologized for his actions, saying she and Mathieu had been like a second family to him.
"To say I left a brother behind, I can't refute that," he said, "but I loved Anthony, no matter what my poor judgment shows. For the rest of my life, I will love him."
McHugh spoke about the challenges he has faced in crafting sentences for negligent homicide cases during his 35 years on the bench, especially when there was no intent to end someone's life.
He said if he knew that a 50-year sentence would bring Mathieu back, "I would impose that sentence. That would probably be true justice."
McHugh said while a four-year minimum might sound like a light punishment to some, "Mr. Mitchell will be associated with a whole of bad people. It's not a lifestyle he is used to."


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Gov. John Hickenlooper is not known for carrying the political water of any particular industry or interest group - a trait that has landed him in some trouble with those who thought they had a friend in the governor. In calling on Coloradans to embrace natural gas as a "transitional fuel" that will lead America away from traditional fossil fuels like coal and toward fully renewable energy sources, Hickenlooper has again alienated some environmental advocates. Though the devil is in the details, from a practical standpoint, Hickenlooper is right.
Burning natural gas is proven to be a cleaner alternative to coal or gasoline, and in the reduced emissions associated with the fuel comes a lesser carbon footprint. This reduced contribution of greenhouse gases associated with climate change is an absolutely critical priority for all energy policies - state, national and global - and as such, makes natural gas a preferred alternative to traditional fuel sources. It is not, however, a panacea.
Critics have rightly pointed out that the full life-cycle impacts of natural gas production - air and water quality problems associated with production and distribution, for instance - are not factored into analyses of the fuel's emissions profile. That broader picture should inform the regulations governing how natural gas is gathered.
The technology that Hickenlooper cited as improving natural gas' cleanliness and efficiency, namely horizontal drilling and hydraulic fracturing, are indeed boosting production and lessening some land- and air-disturbance associated with well-pad development. There are, however, large questions about the effects that fracking can have on groundwater. Hickenlooper has been somewhat cavalier in his response to concerns raised about fracking impacts, much to the dismay of environmentalists' and neighbors of gas development. Their concerns are legitimate and warrant consideration, both in tempering the natural gas love-fest as well as in spurring the move toward improved technology or fully renewable energy resources.
At the other end of the spectrum lies some environmentalists' wholesale rejection of natural gas as an improvement over traditional fossil fuels. Those who espouse this argument say that we should instead shift to wind, solar or other renewable sources. That is fine in theory, but there exists a significant gap between that goal and the capacity to fill it. There should be a collective effort to bridge that gap, with incentives and investment for those who produce clean energy, but in the meantime, it would be irresponsible to reject technology that gets us closer to our greenhouse gas reduction goals.
As with most things, the answer to the energy conundrum is multi-faceted. Hickenlooper's advocacy of natural gas is appropriate, but should be moderated with a few caveats that recognize and mitigate for the negative impacts associated with the fuel's production. Likewise, those who oppose natural gas production would contribute more to the conversation if they offered realistic alternatives or focused on addressing the heart of their concerns. It would seem there is room for a productive meeting in the middle.


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posted by Thom Holwerda on Thu 1st Aug 2013 20:59 UTC
So Motorola built a phone that's marginally smarter, slightly more comfortable, and a little bit more usable than most others. And while that may never displace Samsung or Apple, it's an important first step. This new Motorola is listening. Listening to customers who want their phones to feel more personal. Listening to critics who endlessly complain about battery life. Listening to an industry that knows the spec race is out of hand. And, perhaps most importantly, the new Motorola is listening to Google when it says solving people's actual problems, simply and beautifully, is the path to success.
The Moto X looks interesting, but I doubt it can handle the competition. Specifications do seem to matter in the shops, and the Moto X doesn't measure up. On top of that, how are they going to do the custom design thing in other parts of the world?


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Watch The ::God Is Imaginary Videos On YouTube ::
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Religions need books because they don't have gods.
Christian Answer: Free-will!! Oh and if that argument gets shot down, then, uh, "the snake tricked them!!".
Regardless of what's argued, there's no way out of this one.
When we rise in the morning and listen to the radio or read the newspaper, we are confronted with the same sad news: violence, crime, wars, and disasters. I cannot recall a single day without a report of something terrible happening somewhere. Even in these modern times it is clear that one's precious life is not safe. No former generation has had to experience so much bad news as we face today; this constant awareness of fear and tension should make any sensitive and compassionate person question seriously the progress of our modern world. It is ironic that the more serious problems emanate from the more industrially advanced societies. Science and technology have worked wonders in many fields, but the basic human problems remain. There is unprecedented literacy, yet this universal education does not seem to have fostered goodness, but only mental restlessness and discontent instead. There is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering. We can only conclude that there must be something seriously wrong with our progress and development, and if we do not check it in time there could be disastrous consequences for the future of humanity. I am not at all against science and technology - they have contributed immensely to the overall experience of humankind; to our material comfort and well-being and to our greater understanding of the world we live in. But if we give too much emphasis to science and technology we are in danger of losing touch with those aspects of human knowledge and understanding that aspire towards honesty and altruism. Science and technology, though capable of creating immeasurable material comfort, cannot replace the age-old spiritual and humanitarian values that have largely shaped world civilization, in all its national forms, as we know it today. No one can deny the unprecedented material benefit of science and technology, but our basic human problems remain; we are still faced with the same, if not more, suffering, fear, and tension. Thus it is only logical to try to strike a balance between material developments on the one hand and the development of spiritual, human values on the other. In order to bring about this great adjustment, we need to revive our humanitarian values. I am sure that many people share my concern about the present worldwide moral crisis and will join in my appeal to all humanitarians and religious practitioners who also share this concern to help make our societies more compassionate, just, and equitable. I do not speak as a Buddhist or even as a Tibetan. Nor do I speak as an expert on international politics (though I unavoidably comment on these matters). Rather, I speak simply as a human being, as an upholder of the humanitarian values that are the bedrock not only of Mahayana Buddhism but of all the great world religions. From this perspective I share with you my personal outlook - that:Universal humanitarianism is essential to solve global problems;Compassion is the pillar of world peace;All world religions are already for world peace in this way, as are all humanitarians of whatever ideology;Each individual has a universal responsibility to shape institutions to serve human needs.Solving Human Problems through Transforming Human AttitudesOf the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected. One such type arises from the conflict of ideologies, political or religious, when people fight each other for petty ends, losing sight of the basic humanity that binds us all together as a single human family. We must remember that the different religions, ideologies, and political systems of the world are meant for human beings to achieve happiness. We must not lose sight of this fundamental goal and at no time should we place means above ends; the supremacy of humanity over matter and ideology must always be maintained. By far the greatest single danger facing humankind - in fact, all living beings on our planet - is the threat of nuclear destruction. I need not elaborate on this danger, but I would like to appeal to all the leaders of the nuclear powers who literally hold the future of the world in their hands, to the scientists and technicians who continue to create these awesome weapons of destruction, and to all the people at large who are in a position to influence their leaders: I appeal to them to exercise their sanity and begin to work at dismantling and destroying all nuclear weapons. We know that in the event of a nuclear war there will be no victors because there will be no survivors! Is it not frightening just to contemplate such inhuman and heartless destruction? And, is it not logical that we should remove the cause for our own destruction when we know the cause and have both the time and the means to do so? Often we cannot overcome our problems because we either do not know the cause or, if we understand it, do not have the means to remove it. This is not the case with the nuclear threat. Whether they belong to more evolved species like humans or to simpler ones such as animals, all beings primarily seek peace, comfort, and security. Life is as dear to the mute animal as it is to any human being; even the simplest insect strives for protection from dangers that threaten its life. Just as each one of us wants to live and does not wish to die, so it is with all other creatures in the universe, though their power to effect this is a different matter. Broadly speaking there are two types of happiness and suffering, mental and physical, and of the two, I believe that mental suffering and happiness are the more acute. Hence, I stress the training of the mind to endure suffering and attain a more lasting state of happiness. However, I also have a more general and concrete idea of happiness: a combination of inner peace, economic development, and, above all, world peace. To achieve such goals I feel it is necessary to develop a sense of universal responsibility, a deep concern for all irrespective of creed, colour, sex, or nationality. The premise behind this idea of universal responsibility is the simple fact that, in general terms, all others' desires are the same as mine. Every being wants happiness and does not want suffering. If we, as intelligent human beings, do not accept this fact, there will be more and more suffering on this planet. If we adopt a self-centred approach to life and constantly try to use others for our own self-interest, we may gain temporary benefits, but in the long run we will not succeed in achieving even personal happiness, and world peace will be completely out of the question. In their quest for happiness, humans have used different methods, which all too often have been cruel and repellent. Behaving in ways utterly unbecoming to their status as humans, they inflict suffering upon fellow humans and other living beings for their own selfish gains. In the end, such shortsighted actions bring suffering to oneself as well as to others. To be born a human being is a rare event in itself, and it is wise to use this opportunity as effectively and skillfully as possible. We must have the proper perspective that of the universal life process, so that the happiness or glory of one person or group is not sought at the expense of others. All this calls for a new approach to global problems. The world is becoming smaller and smaller - and more and more interdependent - as a result of rapid technological advances and international trade as well as increasing trans-national relations. We now depend very much on each other. In ancient times problems were mostly family-size, and they were naturally tackled at the family level, but the situation has changed. Today we are so interdependent, so closely interconnected with each other, that without a sense of universal responsibility, a feeling of universal brotherhood and sisterhood, and an understanding and belief that we really are part of one big human family, we cannot hope to overcome the dangers to our very existence - let alone bring about peace and happiness. One nation's problems can no longer be satisfactorily solved by itself alone; too much depends on the interest, attitude, and cooperation of other nations. A universal humanitarian approach to world problems seems the only sound basis for world peace. What does this mean? We begin from the recognition mentioned previously that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one's own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others also when pursuing our own happiness. This will lead to what I call 'wise self-interest', which hopefully will transform itself into 'compromised self-interest', or better still, 'mutual interest'. Although the increasing interdependence among nations might be expected to generate more sympathetic cooperation, it is difficult to achieve a spirit of genuine cooperation as long as people remain indifferent to the feelings and happiness of others. When people are motivated mostly by greed and jealousy, it is not possible for them to live in harmony. A spiritual approach may not solve all the political problems that have been caused by the existing self-centered approach, but in the long run it will overcome the very basis of the problems that we face today. On the other hand, if humankind continues to approach its problems considering only temporary expediency, future generations will have to face tremendous difficulties. The global population is increasing, and our resources are being rapidly depleted. Look at the trees, for example. No one knows exactly what adverse effects massive deforestation will have on the climate, the soil, and global ecology as a whole. We are facing problems because people are concentrating only on their short-term, selfish interests, not thinking of the entire human family. They are not thinking of the earth and the long-term effects on universal life as a whole. If we of the present generation do not think about these now, future generations may not be able to cope with them.Compassion as the Pillar of World PeaceAccording to Buddhist psychology, most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities. The pursuit of the objects of our desire and attachment involves the use of aggression and competitiveness as supposedly efficacious instruments. These mental processes easily translate into actions, breeding belligerence as an obvious effect. Such processes have been going on in the human mind since time immemorial, but their execution has become more effective under modern conditions. What can we do to control and regulate these 'poisons' - delusion, greed, and aggression? For it is these poisons that are behind almost every trouble in the world. As one brought up in the Mahayana Buddhist tradition, I feel that love and compassion are the moral fabric of world peace. Let me first define what I mean by compassion. When you have pity or compassion for a very poor person, you are showing sympathy because he or she is poor; your compassion is based on altruistic considerations. On the other hand, love towards your wife, your husband, your children, or a close friend is usually based on attachment. When your attachment changes, your kindness also changes; it may disappear. This is not true love. Real love is not based on attachment, but on altruism. In this case your compassion will remain as a humane response to suffering as long as beings continue to suffer. This type of compassion is what we must strive to cultivate in ourselves, and we must develop it from a limited amount to the limitless. Undiscriminating, spontaneous, and unlimited compassion for all sentient beings is obviously not the usual love that one has for friends or family, which is alloyed with ignorance, desire, and attachment. The kind of love we should advocate is this wider love that you can have even for someone who has done harm to you: your enemy. The rationale for compassion is that every one of us wants to avoid suffering and gain happiness. This, in turn, is based on the valid feeling of '1', which determines the universal desire for happiness. Indeed, all beings are born with similar desires and should have an equal right to fulfill them. If I compare myself with others, who are countless, I feel that others are more important because I am just one person whereas others are many. Further, the Tibetan Buddhist tradition teaches us to view all sentient beings as our dear mothers and to show our gratitude by loving them all. For, according to Buddhist theory, we are born and reborn countless numbers of times, and it is conceivable that each being has been our parent at one time or another. In this way all beings in the universe share a family relationship. Whether one believes in religion or not, there is no one who does not appreciate love and compassion. Right from the moment of our birth, we are under the care and kindness of our parents; later in life, when facing the sufferings of disease and old age, we are again dependent on the kindness of others. If at the beginning and end of our lives we depend upon others' kindness, why then in the middle should we not act kindly towards others?The development of a kind heart (a feeling of closeness for all human beings) does not involve the religiosity we normally associate with conventional religious practice. It is not only for people who believe in religion, but is for everyone regardless of race, religion, or political affiliation. It is for anyone who considers himself or herself, above all, a member of the human family and who sees things from this larger and longer perspective. This is a powerful feeling that we should develop and apply; instead, we often neglect it, particularly in our prime years when we experience a false sense of security. When we take into account a longer perspective, the fact that all wish to gain happiness and avoid suffering, and keep in mind our relative unimportance in relation to countless others, we can conclude that it is worthwhile to share our possessions with others. When you train in this sort of outlook, a true sense of compassion - a true sense of love and respect for others - becomes possible. Individual happiness ceases to be a conscious self-seeking effort; it becomes an automatic and far superior by-product of the whole process of loving and serving others. Another result of spiritual development, most useful in day-to-day life, is that it gives a calmness and presence of mind. Our lives are in constant flux, bringing many difficulties. When faced with a calm and clear mind, problems can be successfully resolved. When, instead, we lose control over our minds through hatred, selfishness, jealousy, and anger, we lose our sense of judgement. Our minds are blinded and at those wild moments anything can happen, including war. Thus, the practice of compassion and wisdom is useful to all, especially to those responsible for running national affairs, in whose hands lie the power and opportunity to create the structure of world peace.World Religions for World PeaceThe principles discussed so far are in accordance with the ethical teachings of all world religions. I maintain that every major religion of the world - Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Sikhism, Taoism, Zoroastrianism - has similar ideals of love, the same goal of benefiting humanity through spiritual practice, and the same effect of making their followers into better human beings. All religions teach moral precepts for perfecting the functions of mind, body, and speech. All teach us not to lie or steal or take others' lives, and so on. The common goal of all moral precepts laid down by the great teachers of humanity is unselfishness. The great teachers wanted to lead their followers away from the paths of negative deeds caused by ignorance and to introduce them to paths of goodness. All religions agree upon the necessity to control the undisciplined mind that harbours selfishness and other roots of trouble, and each teaches a path leading to a spiritual state that is peaceful, disciplined, ethical, and wise. It is in this sense that I believe all religions have essentially the same message. Differences of dogma may be ascribed to differences of time and circumstance as well as cultural influences; indeed, there is no end to scholastic argument when we consider the purely metaphysical side of religion. However, it is much more beneficial to try to implement in daily life the shared precepts for goodness taught by all religions rather than to argue about minor differences in approach. There are many different religions to bring comfort and happiness to humanity in much the same way as there are particular treatments for different diseases. For, all religions endeavour in their own way to help living beings avoid misery and gain happiness. And, although we can find causes for preferring certain interpretations of religious truths, there is much greater cause for unity, stemming from the human heart. Each religion works in its own way to lessen human suffering and contribute to world civilization. Conversion is not the point. For instance, I do not think of converting others to Buddhism or merely furthering the Buddhist cause. Rather, I try to think of how I as a Buddhist humanitarian can contribute to human happiness. While pointing out the fundamental similarities between world religions, I do not advocate one particular religion at the expense of all others, nor do I seek a new 'world religion'. All the different religions of the world are needed to enrich human experience and world civilization. Our human minds, being of different calibre and disposition, need different approaches to peace and happiness. It is just like food. Certain people find Christianity more appealing, others prefer Buddhism because there is no creator in it and everything depends upon your own actions. We can make similar arguments for other religions as well. Thus, the point is clear: humanity needs all the world's religions to suit the ways of life, diverse spiritual needs, and inherited national traditions of individual human beings. It is from this perspective that I welcome efforts being made in various parts of the world for better understanding among religions. The need for this is particularly urgent now. If all religions make the betterment of humanity their main concern, then they can easily work together in harmony for world peace. Interfaith understanding will bring about the unity necessary for all religions to work together. However, although this is indeed an important step, we must remember that there are no quick or easy solutions. We cannot hide the doctrinal differences that exist among various faiths, nor can we hope to replace the existing religions by a new universal belief. Each religion has its own distinctive contributions to make, and each in its own way is suitable to a particular group of people as they understand life. The world needs them all. There are two primary tasks facing religious practitioners who are concerned with world peace. First, we must promote better interfaith understanding so as to create a workable degree of unity among all religions. This may be achieved in part by respecting each other's beliefs and by emphasizing our common concern for human well-being. Second, we must bring about a viable consensus on basic spiritual values that touch every human heart and enhance general human happiness. This means we must emphasize the common denominator of all world religions - humanitarian ideals. These two steps will enable us to act both individually and together to create the necessary spiritual conditions for world peace. We practitioners of different faiths can work together for world peace when we view different religions as essentially instruments to develop a good heart - love and respect for others, a true sense of community. The most important thing is to look at the purpose of religion and not at the details of theology or metaphysics, which can lead to mere intellectualism. I believe that all the major religions of the world can contribute to world peace and work together for the benefit of humanity if we put aside subtle metaphysical differences, which are really the internal business of each religion. Despite the progressive secularization brought about by worldwide modernization and despite systematic attempts in some parts of the world to destroy spiritual values, the vast majority of humanity continues to believe in one religion or another. The undying faith in religion, evident even under irreligious political systems, clearly demonstrates the potency of religion as such. This spiritual energy and power can be purposefully used to bring about the spiritual conditions necessary for world peace. Religious leaders and humanitarians all over the world have a special role to play in this respect. Whether we will be able to achieve world peace or not, we have no choice but to work towards that goal. If our minds are dominated by anger, we will lose the best part of human intelligence - wisdom, the ability to decide between right and wrong. Anger is one of the most serious problems facing the world today.Individual Power to Shape InstitutionsAnger plays no small role in current conflicts such as those in the Middle East, Southeast Asia, the North-South problem, and so forth. These conflicts arise from a failure to understand one another's humanness. The answer is not the development and use of greater military force, nor an arms race. Nor is it purely political or purely technological. Basically it is spiritual, in the sense that what is required is a sensitive understanding of our common human situation. Hatred and fighting cannot bring happiness to anyone, even to the winners of battles. Violence always produces misery and thus is essentially counter-productive. It is, therefore, time for world leaders to learn to transcend the differences of race, culture, and ideology and to regard one another through eyes that see the common human situation. To do so would benefit individuals, communities, nations, and the world at large. The greater part of present world tension seems to stem from the 'Eastern bloc' versus 'Western bloc' conflict that has been going on since World War II. These two blocs tend to describe and view each other in a totally unfavourable light. This continuing, unreasonable struggle is due to a lack of mutual affection and respect for each other as fellow human beings. Those of the Eastern bloc should reduce their hatred towards the Western bloc because the Western bloc is also made up of human beings - men, women, and children. Similarly those of the Western bloc should reduce their hatred towards the Eastern bloc because the Eastern bloc is also human beings. In such a reduction of mutual hatred, the leaders of both blocs have a powerful role to play. But first and foremost, leaders must realize their own and others' humanness. Without this basic realization, very little effective reduction of organized hatred can be achieved. If, for example, the leader of the United States of America and the leader of the Union of Soviet Socialist Republics suddenly met each other in the middle of a desolate island, I am sure they would respond to each other spontaneously as fellow human beings. But a wall of mutual suspicion and misunderstanding separates them the moment they are identified as the 'President of the USA' and the 'Secretary-General of the USSR'). More human contact in the form of informal extended meetings, without any agenda, would improve their mutual understanding; they would learn to relate to each other as human beings and could then try to tackle international problems based on this understanding. No two parties, especially those with a history of antagonism, can negotiate fruitfully in an atmosphere of mutual suspicion and hatred. I suggest that world leaders meet about once a year in a beautiful place without any business, just to get to know each other as human beings. Then, later, they could meet to discuss mutual and global problems. I am sure many others share my wish that world leaders meet at the conference table in such an atmosphere of mutual respect and understanding of each other's humanness. To improve person-to-person contact in the world at large, I would like to see greater encouragement of international tourism. Also, mass media, particularly in democratic societies, can make a considerable contribution to world peace by giving greater coverage to human interest items that reflect the ultimate oneness of humanity. With the rise of a few big powers in the international arena, the humanitarian role of international organizations is being bypassed and neglected. I hope that this will be corrected and that all international organizations, especially the United Nations, will be more active and effective in ensuring maximum benefit to humanity and promoting international understanding. It will indeed be tragic if the few powerful members continue to misuse world bodies like the UN for their one-sided interests. The UN must become the instrument of world peace. This world body must be respected by all, for the UN is the only source of hope for small oppressed nations and hence for the planet as a whole. As all nations are economically dependent upon one another more than ever before, human understanding must go beyond national boundaries and embrace the international community at large. Indeed, unless we can create an atmosphere of genuine cooperation, gained not by threatened or actual use of force but by heartfelt understanding, world problems will only increase. If people in poorer countries are denied the happiness they desire and deserve, they will naturally be dissatisfied and pose problems for the rich. If unwanted social, political, and cultural forms continue to be imposed upon unwilling people, the attainment of world peace is doubtful. However, if we satisfy people at a heart-to-heart level, peace will surely come. Within each nation, the individual ought to be given the right to happiness, and among nations, there must be equal concern for the welfare of even the smallest nations. I am not suggesting that one system is better than another and all should adopt it. On the contrary, a variety of political systems and ideologies is desirable and accords with the variety of dispositions within the human community. This variety enhances the ceaseless human quest for happiness. Thus each community should be free to evolve its own political and socio-economic system, based on the principle of self-determination. The achievement of justice, harmony, and peace depends on many factors. We should think about them in terms of human benefit in the long run rather than the short term. I realize the enormity of the task before us, but I see no other alternative than the one I am proposing - which is based on our common humanity. Nations have no choice but to be concerned about the welfare of others, not so much because of their belief in humanity, but because it is in the mutual and long-term interest of all concerned. An appreciation of this new reality is indicated by the emergence of regional or continental economic organizations such as the European Economic Community, the Association of South East Asian Nations, and so forth. I hope more such trans-national organizations will be formed, particularly in regions where economic development and regional stability seem in short supply.
What does it mean that Man & Life were created perfect?
Isn't it more in line with what was written to say that A&E were blameless and without sin as opposed to being perfect?
<snip>All roads lead back to god, baby.
What does it mean that Man & Life were created perfect? Isn't it more in line with what was written to say that A&E were blameless and without sin as opposed to being perfect?
God has a fear of iron chariots,can fear of this mean imperfection as well?
That's what I have been wanting to know since I was a kid. God was perfect and made perfect Adam and Eve. Where did the sin come from? The snake? How did it get into the snake? The fruit? How did it get into the fruit? All roads lead back to god, baby.
From the way I understand it, The father and the kids are perfect, but a father tells the children not to eat form the cookie jar, but the kids of course do and disobey the father therefore the sin is not in the cookies but in the action that they did to disobey their father. If GoD gave us an intellect which is bound very tightly to our free will then why was it the action that cause the sin and not the thought? assuming that GoD can read minds
Quote from: violatedsmurf80 on November 22, 2011, 07:31:49 PMFrom the way I understand it, The father and the kids are perfect, but a father tells the children not to eat form the cookie jar, but the kids of course do and disobey the father therefore the sin is not in the cookies but in the action that they did to disobey their father. If GoD gave us an intellect which is bound very tightly to our free will then why was it the action that cause the sin and not the thought? assuming that GoD can read mindsBut "perfect" cannot become "imperfect"; otherwise it was never "perfect" in the first place.
If you never commit an act of stealing your perfect, but once you commit the act your a thief and become imperfect. If Adam never ate the apple he would still be perfect but his action cause his imperfection. In my opinion why was his action that caused it but not the thought.
Aww... OK now I understand
So, freewill must be perfect - even though it allows a human to sin?
So the argument would not be about perfection, but how GoD tried to make Adam choose between free will and perfection and still condemn him?
More accurate to say that god created Adam to be imperfect. Demanded perfection of him anyways. Then punished him when he couldn't live up to that standard. All the while knowing that Adam could never do it.
Quote from: Alzael on November 22, 2011, 09:21:00 PMMore accurate to say that god created Adam to be imperfect. Demanded perfection of him anyways. Then punished him when he couldn't live up to that standard. All the while knowing that Adam could never do it.It's the perfect plan that will accomplish whatever it is he set out to accomplish.
Quote from: rev45 on November 22, 2011, 11:58:14 PMQuote from: Alzael on November 22, 2011, 09:21:00 PMMore accurate to say that god created Adam to be imperfect. Demanded perfection of him anyways. Then punished him when he couldn't live up to that standard. All the while knowing that Adam could never do it.It's the perfect plan that will accomplish whatever it is he set out to accomplish.The plan should have already accomplished it. If the plan is incomplete then it's not perfect. Weird how this works, huh?
More accurate to say that god created Adam to be imperfect.
I think the distinction in the mind of the Christian is that "perfect" does include freewill, but that freewill must never choose to be less than perfect. And so it is that the human, created perfect, with perfect freewill, willingly chose to defy God, and thus became imperfect.
Quote from: Alzael on November 22, 2011, 09:21:00 PMMore accurate to say that god created Adam to be imperfect.Not really. Supposedly we are God's best. Not "God's best creation", but literally the best he could do. I see it more as "God tried his best and what came out wasn't perfect".


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August 14. 2014 2:08PM
Mazzaglia gets maximum sentence in Marriott murder
Union Leader Correspondent
Seth Mazzaglia (FILE)
Convicted murderer Seth Mazzaglia received the maximum sentence Thursday for all charges he faced in the October 2012 rape and murder of UNH student Elizabeth "Lizzi" Marriott, after an emotional hearing in which 13 of Marriott's family and friends spoke about a wonderful young woman and the indescribable loss with which they continued to struggle.
"I miss Lizzi every day," said Melissa Marriott, Lizzi's mother. "Even after 22 months, I still have trouble comprehending that she's never coming home."
Bob Marriott, Lizzi's father, read two poems his daughter had written, called Mazzaglia a "pathetic" coward and said the affect of her murder on his family has been "catastrophic."
Bob Marriott, the last member of the Marriott family to speak, walked slowly around the courtroom holding the enlarged photo of Lizzi that was shown throughout Mazzaglia's nearly month-long trial in June.
The rows of people in the overflowing gallery were silent as he held the photo high for everyone, including Mazzaglia, to see.
"I call this 'Dad's Exhibit 1,'" Bob Marriott said. He then explained that the full version of the photo – which when cropped for use in the trial showed only Lizzi's face and beaming smile – showed her gently holding a frog that she had rescued from the family pool that day, Mother's Day.
The family always took the cover off the pool on Mother's Day, Bob Marriott said. Lizzi, a 19-year-old from Westborough, Mass., spent weekends in high school volunteering at New England Aquarium and was working toward a marine biology degree at UNH. Bob Marriott noted that in the photo he held, "her hands are covered with bits of leaves where she had reached into disgusting murk to save that frog."
"A year and five months after that Mother's Day, you murdered her," he said to Mazzaglia."I am sad that such a meaningful picture now includes this trial as part of its legacy."
Melissa Marriott said in a press conference after the hearing that she "was so relieved that the monster who murdered our Lizzi" would spend the rest of his life in jail.
Mazzaglia, 31, was found guilty on June 27 of two charges of first-degree murder, one for purposely strangling Marriott and the other for committing an act of violent sexual assault on her body before, after or while killing her.
Mazzaglia also was found guilty of conspiracy of falsifying physical evidence and conspiracy to commit tampering with witnesses.
Judge Steven Houran issued the mandatory life sentence without parole for the latter murder charge, involving sexual assault. He also issued the maximum sentence for both conspiracy charges, of 3 and ½ to 7 years in prison for each, with a $4,000 fine for each. Those sentences will be served one after another, concurrently with the life sentence.
Including the fines for the conspiracy charges, more than $5,000 in restitution ordered with the murder charge and up to $15,000 in expenses for a funeral for Lizzi, which the Marriott family said they hadn't yet had, Mazzaglia's fines and fees total more than $32,000.
Before issuing the sentence, Houran asked public defenders if Mazzaglia wished to speak.
Attorney Joachim Barth deferred to Mazzaglia, who sat silently throughout his trial and remained expressionless through the series of speakers Thursday.
Mazzaglia said he did wish to speak.
"I did not rape and murder Elizabeth Marriott, however I do understand the Marriott family's pain," he said.
Mazzaglia then said, "I did play a part in covering up Lizzi Marriott's death" and said he was "truly sorry" that her body was never found.
"My heart goes out to the Marriott family, and I am very sorry for their loss," he said.
Bob Marriott responded flatly when asked about Mazzaglia's statement after the sentencing hearing.
"I thought it was very lame," he said.
Mazzaglia is incarcerated in New Hampshire State Prison and attended Thursday's hearing in prison greens and shackles. He could return to Strafford County Superior Court later this year.
Houran has previously set a tentative date of early November for Mazzaglia's potential second trial, on a criminal solicitation charge. Mazzaglia allegedly tried in December 2012 to get at least one cellmate at the Strafford County jail to participate in a violent, armed escape prior to his murder trial.
Houran said jury selection for that trial could happen on Nov. 3.
Lizzi Marriott died on Oct. 9, 2012. She worked at a Target store in Greenland with Mazzaglia's former girlfriend, Kathryn McDonough, who invited Marriott to hang out at the Dover apartment McDonough and Mazzaglia shared. McDonough testified that Mazzaglia strangled Marriott from behind after she rebuffed his sexual advances.
McDonough also testified that Mazzaglia then raped Marriott's limp body, which the couple dumped in waters off Peirce Island in Portsmouth and has never been found.


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Sometimes you need to modify your view controller to do a new thing. One thing leads to another, and you find yourself adding an optional variable property to the view controller, which will be set in some cases and not in others.
I think that more often than not, this is a flawed approach. There are a few reasons for this. First, a class with a optional property that is only used sometimes has a weak sense of identity. Put another way, adding optional properties blurs
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. Second, this optional property doesn't carry any semantic meaning. What does it mean about the state of this object if the type is nil? A casual reader of your code can't tell in what cases the property will be nil, or what ramifications it has for the object. Third, code will continue to mutate. One optional property becomes two optional properties, which becomes three, and before you know it, you'll end up at the bottom of a slippery slope. If we want to express that this value must exist if that value is nil, we can't do that with simple optionals.
In all the codebases I've seen, I've found two primary reasons why you might need an optional property on your view controller. I'll explore them both and suggest better patterns to solve each problem.
The first reason that you might have a problematic optional property is when you won't necessarily have that object or piece of data every time this view controller is used.
One example of this that came up recently was a view controller that was being presented from a push notification in some cases. It needed to show a specific message that came from that notification. The simplest solution to this problem was to add an optional string property:
Other code in the view controller switched on the message's existence to determine which views to allocate, how to lay them out, and so on. The optionality of the property represents more than existence of a simple string. It had implications in the rest of the view controller and the rest of the view layer.
The more essential point here is that the string now no longer represents a string that might be there or might not — it now represents the presentation style or mode that the view controller is in. Was it created in the context of a push notification or through normal browsing? The answer is in this barely related property!
To fix this problem, we have to make this mode fully explicit. Once it's a first class citizen in this view controller, its effect on the view controller will be much more obvious.
As Sandi Metz says,
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. With an optional property, a sometimes-I-do-it-this-way, the code doesn't admit that the
case of this property carries meaning as well and is really its own specialization. With an enum, this is reified and formalized in code.
CCIE Routing Switching
In this tutorial we will take a look at IP unnumbered and how to configure it. First of all…what is IP unnumbered and why do we need it?
On a router each interface requires a unique IP address so it can install an entry in the routing table and process IP packets. IP unnumbered allows you to process IP packets without configuring a unique IP address on an interface, this works by "borrowing" an IP address from another interface.
Why would you want this and not just configure an IP address on the interface? To answer that question we have to dive into the past.
Once upon a time we didn't have VLSM (Variable Length Subnet Mask) and we used classful routing protocols like RIP version 1 and IGRP (the predecessor of EIGRP). This means that the smallest subnet you could use was a /24. When using public IP addresses this is a huge waste of IP space. Take a look at the picture below:
There are 3 routers connected with each other using point-to-point serial links. We have to use two /24 subnets while we only require 4 IP addresses in total…such a waste!
IP unnumbered was created to solve this problem so you didn't have to waste entire subnets on point-to-point interfaces. It borrows an IP address from another interface so you don't have to configure one on the point-to-point interface.
Nowadays we can use VLSM to create /30 subnets so we don't have to waste many IP addresses. We can also use private range IP addresses (if possible in your network) so we don't need ip unnumbered as much as in the past. Still it can be useful if you quickly want to setup a point-to-point link without worrying about IP addresses and finding a suitable subnet.
Does this make sense so far? Let's check out the configuration of IP unnumbered. Here's a simple example with one router:
Here's how to configure IP unnumbered:interface FastEthernet 0/0 ip address 192.168.1.1 255.255.255.0 interface Serial 0/0/0 ip unnumbered FastEthernet 0/0
The serial interface will borrow the IP address of the FastEthernet interface. Both interfaces will use the same IP address as the same time and will function 100%. We can verify this by using the show ip interface brief command:
Above you can see that both interfaces are using the same IP address. The serial 0/0/0 interface that is borrowing the IP address is called the "unnumbered interface".
The interface that you are borrowing the IP address from should be up and running, if not you can't borrow the IP address. For this reason it's best to borrow an IP address from a loopback interface. A loopback interface doesn't go down unless you use the shutdown command or your router crashes…


text:
Treat dispensers: Obama and the Easter Bunny
April 02. 2013 5:26PM
On Sunday, the White House Easter Egg Roll went on as scheduled, sequester and all. And there stood President Obama shoulder to shoulder with the Easter Bunny: two mythical creatures caught in one photo. The Tooth Fairy must have been really annoyed she was not invited.
The Eastery Bunny and President Obama have a lot in common. Both are dressed up characters with a mythology to sell. One plays a creature with magical powers who hops all over the world to deliver sweet treats, free of charge, to everyone who believes in him. The other is a low-wage dude in a rabbit costume.
President Obama thrives on his own myth: that the United States suffers from a shortage of goodies dispensed personally by him. He promises to rectify that by borrowing trillions of dollars to finance his egg-dispensing. Infrastructure funding here, college subsidies there, scientific research over there, with loads of new regulations to fertilize the seeds, and soon, like tulips in spring - bing! - the economy will shoot back to life.
He's put that magical thinking into practice for five years. It has not worked. And yet people still believe him, just as children believe in the Easter Bunny. Eventually, though, children grow up. What's the Obama voter's excuse?


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Hi Bill,
Withion a week of getting the Enzymatic Therapy b12 Infusion, the Source Natural Dibencozide (adenosylb12), Metafolin, omega3 oils, l-carnitine fumararte and methylation startup/healing startup has started (low potassium signals startup) glutathione will be getting made very adequately. Lack of glutathione is a signal of broken methylation along withg 600 signa;lsd. it is not a cause, it is an effect. Glutathione will restore itself natrually as soon as methylation startup ovccurs. With Enzymatic Therapy mb12 and metafolin methylation typicalyl starts up in 4 hours to 3 days. With hydroxycobalamin, cyanocbl, folic acid and folinic acid methylation may never startup and my be made even worse. Don't believe the myths of glutathione or you may be damagedyu it as I was.
cacey says
I'm a 37 yr old mother of 3. I was diagnosed with pernicious anemia, Peripheral neuropathy and B12 deficieny back in February. After MRI/MRA, NCT and several blood tests, they started me on the sublingual B12. My level was 138. I was taking 5000mcg a day. I was no longer tired and the tingling had somewhat subsided. After about a month, the symptoms came back. So much so that in my sleep my arm and hand would be so cramped from tingling that my fingers would be clinched to a fist almost. I was tested again and my B12 was well over 2000. They put me on the sublingual at 1000mcg a week. I've done that on and off since then. I was ok for a month or two but now the symptoms are back. When will this vicious cycle end??? Should i be on injections instead? My neurologist also told me that i may have to repeat the NCT test over again to ensure there was no nerve damage. Is that true? That was the most cruel test i've ever done! Not looking foward to it.
Just looking to a long term solution.
Symptoms responding to methylb12 start coming back after 3 days without mb12. It takes 9 months of continuous use of mb12 and other nneeded items, to complete 1 round of healing . Lots of things willl start another round of healing if you add them etc. It takes 5 years if no backtracking to make the neurological healing complete, if it completes. I'm 9 years into it and inject 10mg 3x per day of mb12 to hold the damage of subacute combined degeneration at a more or less constant level. It never heals more and comes back stronger with the first missed dose. Your best chance is to get it the first time because each time one does a stop and start the heak\linfg response is weaker and less complete. Continue for life or you will just get the damage all over again. You may need both kinds, adb12 and mb12 as well as Metafolin and some other nutrients. for best healing.
CJ says
Finally, we performed K-means hierarchical clustering to look into particular patterns of gene expression upon TCR/CD3 activation in response to stiffness. Three major clusters were identified (
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): one with strong up-regulation (containing 1022 probes), one with weak down-regulation (containing 4412 probes) and one with weak or no up-regulation (containing 5928 probes). Pathway analysis of the strongly up-regulated cluster demonstrated enrichment of mostly cell cycle processes, cytokine signaling, nucleotide biosynthesis and ribosomal biogenesis ( Supplementary file 5 ). The strongly up-regulated cluster showed a response to aCD3 that gradually increased with stiffness.
To get more insight into the sensitivity of up-regulated genes to stiffness, we used this strongly up-regulated gene cluster to look into changes in relative expression between the PA-gels of varying stiffness. Gene expression changes induced in T cells on 6.4 kPa gels relative to 0.5 kPa gels were plotted against gene expression changes induced on 100 kPa gels relative to 6.4 kPa gels (
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). The majority of the genes showed an expression that was more increased from 0.5 kPa to 6.4 kPa (right of the diagonal) than from 6.4 kPa to 100 kPa (left of the diagonal) ( Figure 3D ). These genes included cytokines and related genes: IL22, IFNG, TNF, LTA, CD40LG, IL2RA, IRF4; transcription factors: FOXP3, TBX21, MYC; and metabolism-related genes: LDHA, ATP8B4. Many genes showed expression that continued to rise for both transitions (genes close to the diagonal), such as IL4R, CD69, NFKBIB, ENO1, PGK1, LMNA, and LMNB1. Other less numerous genes showed increased expression for the 6.4 to 100 kPa transition (IL23R, KIF21A, UBE2M, TNFRSF4).
The results from these three analyses show that expression of genes involved in the main TCR/CD3 induced T cell functions is sensitive to stiffness, with some functions (cytokine signaling, T cell activation) being induced in the low range of stiffness values and others (respiratory electron transport and glycolysis) requiring higher stiffness to be induced.
Our transcriptomic analysis revealed that TCR-induced cytokine gene expression is sensitive to the whole range of substrate stiffness tested, increasing from 0.5 kPa to 100 kPa. Since sensitivity of cytokine production to substrate stiffness is currently a matter of debate (
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; Hivroz and Saitakis, 2016 ), we went on to measure actual cytokine production. Human CD4 + T lymphoblasts were cultured on PA-gels in the same conditions as for the transcriptomic analysis and IFNγ and TFNα production was measured by ELISA in the supernatants of 24 hr cultures. CD25, a CD4 + T cell activation marker and protein product of IL2RA gene, was also measured by flow cytometry on the cell surface of T lymphoblasts. Cytokine production showed a graded response to stiffness in the presence of aCD3 ( Figure 4A and B ) confirming the results obtained on gene expression. A similar potentiating effect of stiffness was observed when ten times lower amount of aCD3 was used ( Figure 4—figure supplement 1A ). In contrast, CD25 expression, which was already present on the surface of T lymphoblasts, was only increased when T cells were activated on the aCD3+aCD28+ICAM-1-coated stiff 100 kPa gels ( Figure 4C and D ), whereas its gene expression was increased from 0.5 kPa ( RIDLEY High Waist Skinny Jeans in Fleur Light Green Cast Fleur light green Asos O3fbcjhWI2
). These last results may be explained by the differences between transcriptomic and proteomic analyses that have already been reported ( Hukelmann et al., 2016 ). They might also reflect a difference in sensitivity for the different measurements performed.
The conversion flag characters are:
A length modifier (
, or
) may be present, but is ignored as it is not necessary for Python – so e.g.
is identical to
The conversion types are:
The alternate form causes a leading octal specifier (
) to be inserted before the first digit.
The alternate form causes a leading
(depending on whether the
format was used) to be inserted before the first digit.
The alternate form causes the result to always contain a decimal point, even if no digits follow it.
The precision determines the number of digits after the decimal point and defaults to 6.
The alternate form causes the result to always contain a decimal point, and trailing zeroes are not removed as they would otherwise be.
The precision determines the number of significant digits before and after the decimal point and defaults to 6.
If precision is
, the output is truncated to
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Since Python strings have an explicit length,
conversions do not assume that
is the end of the string.
Changed in version 3.1: conversions for numbers whose absolute value is over 1e50 are no longer replaced by conversions.
The core built-in types for manipulating binary data are
. They are supported by
which uses the
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to access the memory of other binary objects without needing to make a copy.
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module supports efficient storage of basic data types like 32-bit integers and IEEE754 double-precision floating values.
Bytes objects are immutable sequences of single bytes. Since many major binary protocols are based on the ASCII text encoding, bytes objects offer several methods that are only valid when working with ASCII compatible data and are closely related to string objects in a variety of other ways.
Firstly, the syntax for bytes literals is largely the same as that for string literals, except that a
prefix is added:
Only ASCII characters are permitted in bytes literals (regardless of the declared source code encoding). Any binary values over 127 must be entered into bytes literals using the appropriate escape sequence.
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text:
Most of us have been on a wild goose chase, but what about a wild comet chase?
My children are well aware of my passion for taking lightning pictures. However, they frequently pass along tips about other phenomenon of nature they think I might enjoy photographing.
Weeks before last May's partial eclipse of the sun, my son, Jacob, began advising me about it. As the event neared he was encouraging me to scope out potential sites from which to take photos.
Without Jacob's heads-up I might not have known about the eclipse, let alone given much thought to trying to photograph it. As it turned out, I wound up with some decent shots of an event that doesn't occur every day, at least in Northeast Missouri.
Spring forward to earlier this month when another of my sons, Caleb, shot me an e-mail about a comet – Pan-STARRS – that was due to be visible to the naked eye in the western sky of the northern hemisphere beginning last week.
The comet, whose unusual name came from the telescopic survey that first spotted it – Panoramic Survey Telescope and Rapid Response System - in June 2011, was making its closest approach to the sun in over a thousand centuries. Caleb thought I might enjoy seeing, if not photographing the comet that was predicted to be approximately as bright as stars in the Big Dipper.
I'd planned to go out last Tuesday, the first night it was due to be visible, but clouds and blowing snow made going out seem like a waste of time.
On Wednesday, however, with the sky virtually free of clouds, I ventured out shortly after sunset with my 16-year-old daughter, Anna, in tow. I picked a spot just north of Hannibal Regional Hospital, which provided an open view of the western sky that featured a beautiful crescent moon.
We weren't there long before I spotted something white hanging in the darkening sky, in the approximate location where photos I'd seen on the Internet had placed the comet. I grabbed the binoculars I'd brought along and zoomed in for a closer look. I located the object that seemed to be growing darker.
Lowering the binoculars, I looked heavenward again in the hope of pointing out my discovering to Anna. But try as I might, I could not find it again. Something wasn't right. Comet's just don't disappear, I thought.
It didn't hit me until later, when I saw the blinking lights of a jet passing silently through the night sky, that what I'd seen was a jet's contrail that shown white as it captured the final few rays of sunshine.
We sat there for about a half an hour. At one point I stepped out of the car in the hope of seeing more. Anna remained in the warm car, content with the view she had of the star-filled sky. Shortly before 8 p.m., we set out for home, confident there was nothing out of the ordinary in the heavens to see.
After arriving home, I got on the Internet to see if others were having the same problem I'd had. But I immediately found pictures posted of the comet.
With my wife, Nancy, willing to venture out with me, I gathered all my camera gear and set out again. This time we found an even darker spot from which to scan the sky, but the end result was the same – no comet.
My frustration at having not been able to see the comet was lessened somewhat the next day when I received an e-mail from Caleb, who reported not seeing Pan-STARRS either.
While typically one might hope to see one or two comets a decade, 2013 will feature two. Another, that reportedly will shine brighter than the full moon, is expected in late November. I'm sure by then I'll be ready to risk another wild comet chase.


text:
Style # 192518
AVAILABILITY: Unavailable for immediate shipment.
Standout colorblocking and shimmering silver logo at back make this bebe jacket a great way to add a pop of color to your activewear wardrobe. Constructed from heavy-stretch, moisture-wicking fabrics.
- 88% nylon, 12% spandex
- Supplex fabric
- Center back to hem: 21" (53 cm)
- Machine wash
- Made in USA with imported materials
- Model is 5'9" and is wearing a US size S
Logo Colorblock Funnel Jacket is rated out of 5 by 1.
Rated 2 out of 5 by keepmoving from Too many different fabrics The design on this jacket does not work because when too many pieces of fabric are sewn together it buckles rather than lying close to the body.
Date published: 2013-02-22


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B&Q White 2-Gang 240V 13A Adaptor
B&Q White 2-Gang 240V 13A Adaptor
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This 13A B&Q white 2 gangs 240V adaptor is complete with safety shuttered sockets for child safety.
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