text:
"Your Daily Tripod" reflects the personal Fourth Day journeys of its authors and editors. We are happy to have companions like you share in this project. Our prayer is that these reflections will invite and inspire your Fourth Day journey of Piety, Study and Action as much as writing or editing them inspires our journey and brings us all close moments with Jesus and our neighbors.
Saturday, February 28, 2009
God is at Hand
First Sunday of Lent
By Rev. Joe McCloskey, S.J.
I set my bow in the clouds to serve as a sign of the covenant between me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will recall the covenant I have made between me and you and all living beings, so that the waters shall never again become a flood to destroy all mortal beings. Genesis 9:13-15
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." Mark 1:14-15
Make known to me your ways, LORD; teach me your paths. Guide me in your truth and teach me, for you are God my savior. For you I wait all the long day, because of your goodness, LORD. Psalm 25:4-5
Christ came out of his Lent proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel." Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead us to God. It is the suffering of Christ that brings us life in the Spirit. His death on thecross opened the gates of heaven to all who believe in him. He is the 'Way, the Truth and the Life. It is our belief in Christ and our imitation of him that makes our lives into the preaching of the Good News.
During the forty days in the desert, Jesus was tempted by Satan. The Angels of God ministered to Christ. How we minister to one another by our repentance is how the angels guard us and inspire us to do something for others. Prayer, fasting and good works make up our special piety during Lent. How we put controls on our eating unites us to the hungry of the world that Christ is one with when he says whatever we do for thehungry is done for him. To be hungry with Christ hungry becomes a mystical moment. We can be Christ's suffering for the hungry of the world. Our oneness with their weakness can turn us to Christ in a special way. Piety is the intensity of our search to become more like Christ. We feast on Christ and we fast from the events in our lives thatwould separate us from him. We feast on gentleness and fast from roughness in our relationships with one another. We feast on saying kind things about each other and we fast from criticism. We feast on selflessness and fast from selfishness. We search for ways to be more like Christ by doing things that make our world a little better by ourbeing there. Let us study our lives to find where we need to feast and fast. Our plan needs detail to be fleshed out if we are going to make a difference.
We study our lives to see what even little things in our lives are out of control. The attempt to love the Lord our God with all our heart, mind and soul needs the inspirations that come from Scripture. Finding a good spiritual book to read during Lent is a good investment because it pays off in touches of eternal life here on earth. We are called tobe Christ to one another and it only happens in the challenges we put to ourselves. Putting on the mind and the heart of Christ is a great work. The greatness that is going to be taken up into Christ is in all the ways we are transparencies of Christ in our actions. We are called to live our lives giving the Christ of our hearts to each other. The actions that we decide to do in his name will be our claim to fame in heaven. While it is true that people can have the goodness of Christ without even knowing Christ, our efforts to make Christ real in our lives challenges all who know us to be better people. Actions speaklouder than words. What we dare to do in the name of Christ is always worthwhile doing. We have the ability to bring God into our lives by the love we have for one another. "Wherever there is love, God is there."
Friday, February 27, 2009
Call the Sabbath a Delight
Saturday after Ash Wednesday
By Jack Finnerty
"If you call the sabbath a delight, and the LORD's holy day honorable; If you honor it by not following our ways, seeking your own interests, or speaking with malice Then you shall delight in the LORD, and I will make you ride on the heights of the earth…." Isaiah 58:13-14
"Jesus saw a tax collector named Levi sitting at the customs post. He said to him, "Follow me." And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them." Luke 5:27-29
Create a clean heart in me, O God.
Create a clean heart in me.
Have mercy on me, God, in your kindness,
In your compassion, blot out my offense.
O wash me more and more from my guilt, from my guilt
And cleanse me, O lord, from my sin.
A pure heart create for me, O God,
Put a steadfast spirit within me.
Do not cast me away from your presence, O Lord,
Nor deprive me of your holy spirit.
("Psalm 51: Be Merciful, O Lord," Text: Psalm 51:3-4, 4-6, 12-13, 14, 17; The Grail, GIA Publications)
Note how closely the Matthew and Mark Gospels parallel Luke's story of Levi.
Levi must have known Jesus, perhaps heard the stories of Him, maybe listened in the crowd as Jesus preached, or even witnessed the miracles Jesus was performing. However, as much or as little as Levi knew of Jesus, the Gospel suggests Levi's immediate openness and acceptance to Jesus' call. Levi did not need the spittle in his ears to hear, nor the mud paste in his eyes to respond to Jesus. Jesus' call was enough.
After saying "Yes," Levi then gave a great banquet for Jesus, opening his home and sharing his bounty with tax collectors and others. Levi chose as his dining companions those the Israelites considered the most despised, murderers and others guilty of heinous crimes. This first act of Levi, however, was following exactly the example of Jesus, sitting at a meal with tax collectors, not to show approval of sin, but to show them the good news of Christ as the only way to salvation. Create a clean heart in me, O God.
As the first week of Lent comes to a close and we prepare for Sunday, a feast day, not a day of Lenten fast or abstinence, we can prepare a banquet for our families and others whom we love. A time to celebrate, to eat and drink and share His love and His Good News with those we love.
The noted author Henri Nouwen, in his book "Bread for the Journey: A Daybook of Wisdom and Faith," writes:
"We all need to eat and drink to stay alive. But having a meal is more than eating and drinking. It is celebrating the gifts of life we share. A meal together is one of the most intimate and sacred human events. Around the table we become vulnerable, filling one another's plates and cups and encouraging one another to eat and drink. Much more happens at a meal than satisfying hunger and quenching thirst. Around the table we become family, friends, community, yes, a body…. The table is the barometer of family and community life. Let's do everything possible to make the table the place to celebrate intimacy."
As we share our food and drink with those we love, others do not have such company. During these cold months of the year, many homeless men, women, and children in this area desperately need housing and other services. For the fifth year, area faith communities are partnering with a local nonprofit and County agencies to prevent hypothermia by providing overnight shelter during the winter. Mother Theresa told us "You must seek your own Calcutta. You don't have to go to India. Calcutta is all around you."
Churches and people that have found their own Calcutta have been successfully sheltering each night hundreds of our most vulnerable homeless neighbors in church halls and basements; fed nutritious, hot meals in comfortable surroundings; and released in the morning with a filling bag lunch to sustain them during the day. have conducted clothing drives, food drives, "undie Sundays" to meet the ever-present need for underwear and personal hygiene items such as toothbrushes and toothpaste, razors, soap, etc. Even more important perhaps, are the dozens of volunteers that staff the temporary shelters nightly until the weather warms, meeting the material and physical needs of the guests and attempting to satisfy their other emotional and spiritual needs.
For those of us who have known of Jesus all our lives, heard the stories, listened to the homilies, and partaken so often of His body in Holy Eucharist, do we respond to His call to us as quickly and unequivocally as Levi? Jesus and His Holy Spirit speak to us in many ways and often (how about all those close moments?), what is our response? How quickly and unequivocally do we say "yes?"
Prepare the table for Sunday, make the Lord's day honorable and the sabbath a delight.
Support ministries such as the Hypothermia Shelter by your prayers, donations, and service in your churches as the opportunities arise. Find your own Calcutta!
Thursday, February 26, 2009
This Is the Manner of Fasting I Wish
Friday after Ash Wednesday
By Melanie Rigney
Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the Lord? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. (Isaiah 58: 5-7)
For you do not desire sacrifice; a burnt offering you would not accept. My sacrifice, God, is a broken spirit; God, do not spurn a broken, humbled heart. (Psalms 51:18-19)
The disciples of John approached Jesus and said, "Why do we and the Pharisees fast much, but your disciples do not fast?" Jesus answered them, "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast." (Matthew 9:14-15)
Jesus, as we observe the final days of your ministry here on earth, help us to understand and commit to the sacrifices that are pleasing to you and your Father.
Lenten Fast and Abstinence Rules (http://www.ewtn.com/faith/lent/fast.htm)
No meat on Fridays during Lent if you're over the age of fourteen.
Fasting on Fridays during Lent if you're between the ages of eighteen and fifty-nine, fasting to mean one regular meal and two smaller meals with no eating between meals.
And so, Catholic card punched, we feel we've done what we're supposed to do. We've followed the rules. Our stomachs growl a little, and maybe we whine a bit to our friends or group reunion about having to restrict our diets on Fridays.
Why do we do it?
An article at EWTN on these practices(http://www.ewtn.com/faith/lent/fast.htm) states:
It is a traditional doctrine of Christian spirituality that a constituent part of repentance, of turning away from sin and back to God, includes some form of penance, without which the Christian is unlikely to remain on the narrow path and be saved.
In his Lenten message this year, Pope Benedict XVI acknowledged that the practice of fasting "seems to have lost some of its spiritual meaning," then goes on to call it "a 'therapy' to heal all that prevents (believers) from conformity to the will of God." (http://www.vatican.va/holy_father/benedict_xvi/messages/lent/documents/hf_ben-xvi_mes_20081211_lent-2009_en.html)
The pope goes on to explain that fasting helps us to grow in intimacy with God—and in understanding of the situation of so many in the world. "By freely embracing an act of self-denial for the sake of another, we make a statement that our brother or sister in need is not a stranger," he says. This view strongly reflects today's first reading, in which the Lord directs us that fasting includes feeding and clothing and helping others, not simply putting on sackcloth.
And the psalmist's message of a humbled heart echoes in the pope's comment that "freely chosen detachment from the pleasure of food and other material goods helps the disciple of Christ to control the appetites of nature, weakened by original sin, whose negative effects impact the entire person."
While rote fasting and abstinence may meet the word of the Catechism, today's reading calls for a mindful observance, not simply going without meat or cutting back calories every Friday during Lent. As an ancient hymn of the Lenten liturgy cited by the pope says: "Let us use sparingly words, food and drink, sleep and amusement. May we be more alert in the custody of our senses."
As you eat your smaller breakfast, lunch, or dinner, consider three ways in which you can be more alert in the custody of your senses.
Wednesday, February 25, 2009
February 26, 2009
Thursday after Ash Wednesday
Here, then, I have today set before you life and prosperity, death and doom. If you obey the commandments of the LORD, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the LORD, your God, will bless you in the land you are entering to occupy. Deuteronomy 30:15-16
"If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it." Luke 9:23-24
Take, Lord, and receive all my liberty, my memory, my understanding and my entire will, All I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace. That is enough for me. Amen. (
Note the difference between how Mark relates this idea and how Luke characterizes Christian life.
Mark: He summoned the crowd with his disciples and said to them, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it." Mark 8:34-35
Luke: "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it." Luke 9:23-24
The common elements are self-denial (like Jesus did in the desert); acceptance of the cross (like Jesus did on Good Friday) and obedience (like Jesus urged his disciples). Yet Luke adds something. Daily. Every day.
With the addition of these two syllables, Luke transforms this saying from one which compares Christian life to the overall suffering and death of Jesus to a saying that focuses sharply on the demands of daily Christian existence.
Picking up your cross is not a once in a lifetime exercise. Self-denial is not something just for the forty days of Lent. Following Jesus is not just for the easy things He asks of us. These are demands of daily Christian life.
Think about that recent movie with Jack Nicholson and Morgan Freeman, "The Bucket List." This was a list of things each man wanted to do before he kicked the proverbial bucket. What is on your list?
- Run away for a day and join the circus.
- Ride a gondola in Venice, a bicycle in Beijing, a 2CV in France and the Ferris Wheel in London, visit Cuba and have a beer during Oktoberfest (in Germany of course!)
- Get the backstage pass for the New Orleans Jazz Fest.
- Ride in space…and maybe walk in space with that "Buck Rodgers" backpack.
- See Stonehenge, Piazza San Marco, Piazza San Pietro, The Acropolis, The Alhambra, the pyramids, the Kremlin, the Sydney Opera House, the Galapagos, and Easter Island.
- See museums like El Prado, The Uffizi Gallery, The Hermitage, The Louvre in Paris, The Metropolitan Museum of Art, and The Van Gogh Museum.
- See the Seven Wonders of the World (
Machu Picchu, Peru; The Coliseum in Rome; Petra, Jordan; Christ Redeemer, Brazil; The Great Wall of China; Chichen Itza, Mexico; The Taj ). Mahal, India
- Visit all 50 states and see sites like the Baseball Hall of Fame Museum and Library, Disney World/Land, the
Golden Gate Bridge, the Pike Place Market in Seattle, Mount Rushmore, the Empire State Building, the Statue of Liberty, the Washington Monument, the Jefferson Memorial, the Lincoln Memorial, Faneuil Hall Marketplace, and Waikiki Beach, . Oahu, Hawaii
- See the
Christmas Spectacular, Halloween on Duval Street, the St. Patrick's Day Parade, the White House Easter Egg Roll, the Mummers Parade, the Rose Bowl Parade and the Macy's Thanksgiving Day Parade. Radio City
- Learn to juggle.
- Read the top 100 books on your personal reading list and the top spiritual classics (St, John of the Cross, St. Augustine, St. Thomas Aquinas, St. Theresa of
, St. Therese of Lisieux, and more). Avila
- Study music.
- Get a Ph.D.
- Join the Peace Corps (or similar volunteer program)
- Master Esquires list of "The 75 Skills Every Man Should Master"
- Watch the greatest American movies of all time (Citizen Kane, Casablanca, The Godfather, Gone with the Wind, Lawrence of Arabia, The Wizard of Oz, The Graduate, On the Waterfront, Schindler's List, Singin' in the Rain, Fiddler on the Roof, and The Sound of Music). And then do the same for cinema from
Japan, Italy, and other nations. India
- Milk a cow, ride a camel, mush a dog sled, and watch sea turtles hatch.
- Attend La Scala of Milan, a Bryant Park Fashion Week, Wimbledon, the Kentucky Derby, a Paul Simon concert, Carnegie Hall, a session of the US Supreme Court, the
Indianapolis500-Mile Race, the launch of a manned spaceflight at Cape Canaveraland ride on the Orient Express.
- Live in a house by the side of the road and be a friend to all. (Hopefully the beach won't be too far away either.). Add a sauna and pool to the backyard.
- Create a foundation and give away everything I have been collecting.
- Visit the Abbey of Gethsemane, the Holy Land,
Tibet, and . Kyoto
- Complete a 30-day retreat on the Spiritual Exercises of St. Ignatius.
That was fun but put away the bucket list. Jesus did not say that picking up your cross is only a once-in-a-lifetime thing. He said it is an everyday thing. So take it off your bucket list and put it on your task list for today. And tomorrow. And the day after that.
What is on your "To Do/Task" List for tomorrow?
Tuesday, February 24, 2009
Stirred to Concern
Ash Wednesday
Yet even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Joel 2: 12-14
But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. Matthew 6:6
I close my eyes, only for a moment, and the moment's gone
All my dreams, pass before my eyes, a curiosity
Dust in the wind, all they are is dust in the wind.
Same old song, just a drop of water in an endless sea
All we do, crumbles to the ground, though we refuse to see
Dust in the wind, all we are is dust in the wind
[Now] Don't hang on, nothing lasts forever but the earth and sky
It slips away, and all your money won't another minute buy.
Dust in the wind, all we are is dust in the wind
Dust in the wind, everything is dust in the wind.
(Popular song by the group "Kansas.")
Today is actually the third anniversary of the start of this blog/e-mail/group meditation. There were many people who con-spired with the Holy Spirit to spur my personal Bible study and reflection.
Beth – who gets to daily Mass despite her schedule and then really gets to listen to the Word proclaimed every day.
Jim – who was reading the Bible from cover to cover at an age when I was more pre-occupied with Batman comic books and Tom Swift novels. I continued to waste the next 40 years until I began this study project in earnest.
The Men of the 114th Cursillo team – which went into hiatus due to lack of candidates in the winter of 2006.
Jack – the best salesman of Your Daily Tripod subscriptions.
Rose – who gave a poetry lecture over Advent and put three questions foremost in my mind about the Bible (What does it say? What does it mean? What does it matter?)
Frank – Rector of the first Cursillo team upon which I served who inspired me to learn more about the scripture by introducing me to the technique of "lectio divina."
Mike – our spiritual director who encourages me at every turn.
Phil – who has overcome more obstacles in a year than some of us will know in a lifetime and still knows that You are the vine and we are the branches. I love you with the love of the Lord.
Pete – who get spurring me to wider and wider circulation. If that lights under a bushel, then you lost something kind of crucial.
Joe – who offered his Sunday homilies packed as tightly as the Gospel of St. John with inspiration on piety, study and action.
Melanie – who bridges different phases of my life and helps me to bring them together as a balanced tripod.
Gene – who redefines diakonia for me in his life and witness just as Peter's mother in law "served" others.
Along the way, every one of these people (and others like Rector Dave and Sponsor Esther) contributed to the idea and the reality. The tipping point to start Your Daily Tripod materialized in the homily of Rev. Bill Quigley CICM on Ash Wednesday three years ago. In today's second reading, Paul proclaims that we are "ambassadors" for Christ. Fr. Bill reminded us that any new ambassador reports to the new assignment and presents credentials to the heads of that government. What credentials do we have that would qualify us to serve in such a diplomatic posting?
Bill is now campus minister at East Carolina University. I wonder what song he will play after communion on Ash Wednesday to get those who frequent the Newman Center there to reflect upon this season of Lent? Maybe he still has the tape or CD used in the service at the Missionhurst Chapel three years ago.
With Bill asking us to build up our "cred," the thought passed through my ears that maybe we could read the Bible every day for a year and write about it and share it with each other. After the first 365 days and a few hundred readers, the thought expanded to "Why not try to keep this up for another year?" As long as we read the Bible daily, wrote about it and had internet access, we could post and distribute reflections by Beth, Joe, Melanie, Diane, and others to whomever was interested. By the time Ash Wednesday 2008 rolled around, we quietly marked two full years. The thought of continuing one more year could complete reflections for the entire three-year liturgical cycle. That would take us through 1,095 consecutive days. Maybe then we could stop. Today, marks the 1,106th message posting to the blog/website/group.
Yet there is no end in sight. This nightly reading, writing, contemplating and sharing has become like a daily phone call with a friend – an activity with which we can not start nor end a day without experiencing. Lyfe too shorte, crafte so longen to lerne.
If you have been getting this for three days or three years, why not consider getting stirred to write something to share with the community. Think about writing even one daily reflection sometime in the next year. Advice and editorial help will be provided. Let's give the Lord a reason to be stirred to compassion for his followers who make up his own personal diplomatic corps.
Monday, February 23, 2009
Cling to Him
Mardi Gras
Tuesday of the Seventh Week in Ordinary Time
My son, when you come to serve the LORD, prepare yourself for trials. Be sincere of heart and steadfast, undisturbed in time of adversity. Cling to him, forsake him not; thus will your future be great. Accept whatever befalls you, in crushing misfortune be patient; For in fire gold is tested, and worthy men in the crucible of humiliation. Sirach 2:1-5
"What were you arguing about on the way?" But they remained silent. They had been discussing among themselves on the way who was the greatest. Then he sat down, called the Twelve, and said to them, "If anyone wishes to be first, he shall be the last of all and the servant of all." Mark 9:33b-35
Father, keep before us the wisdom and love you have revealed in your Son. Help us to be like him in word and deed, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (From The Carmelites)
Sirach: Incline your ear.
Benedict: Incline the ear of your heart.
Sirach: Receive the word of understanding, undisturbed in time of adversity.
Benedict: Receive willingly and carry out effectively your loving father's advice
Sirach: Wait on God, with patience, cling to him, forsake him not; thus will you be wise in all your ways.
Benedict: By the labor of obedience you may return to Him from whom you had departed by the sloth of disobedience.
Sirach: Accept whatever befalls you, when sorrowful, be steadfast, and in crushing misfortune be patient; For in fire gold and silver are tested, and worthy people in the crucible of humiliation.
Benedict: To you, therefore, my words are now addressed, whoever you may be, who are renouncing your own will to do battle under the Lord Christ, the true King, and are taking up the strong, bright weapons of obedience.
Today, on the last day of ordinary time before Lent, we might be focused on very different verbs than those stressed by Sirach and Benedict. The common conception of Fat Tuesday is to "PARTY!" There are parades. There are the beads. There are kegs. Yet scripture warns us to "prepare yourself for trials," "time of adversity," and "the crucible of humiliation."
The solution behind these dark clouds is not revelry. Instead Sirach and St. Benedict point us toward humility and its fraternal twin obedience. "If anyone wishes to be first, he shall be the last of all and the servant of all." From this comes the Prince of Peace who will wash the feet of those who love him.
Getting us through these trials will be our clinging and loving nature. What do we describe with the word clinging?
A child who clings to her or his mother, the comfort zone of protection from the cruel, big, loud and invasive adult world.
The vine that grows spreads its branches along the trellis. (I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. John 15:5). If we are branches spreading out from the true vine, Sirach and Benedict give us "rules" to live by, "rules" to grow by.
The root meaning of the Latin and Greek words translated as "rule" is trellis.
As we look forward to Lent beginning tomorrow, we are asked to grow and to change. How will you approach your spiritual growth in the 40 days to come?
Sunday, February 22, 2009
Wisdom is God's Mercy and Love
Memorial of Saint Polycarp, bishop and martyr
By Beth DeCristofaro
All wisdom comes from the LORD and with him it remains forever, and is before all time … The word of God on high is the fountain of wisdom and her ways are everlasting. (Sirach 1:1, 4)
Then the boy's father cried out, "I do believe, help my unbelief!" (Mark 9:24)
The sun burns in the sky like the Face of God, but we do not know his face as terrible. His light is suffused in the air and the light of God is diffused in Hagia Sophia…The Diffuse Shining of God is Hagia Sophia. We call her His "glory." In Sophia His power is experienced only as mercy and as love. ("Hagia Sophia" in The Collected Poems of Thomas Merton)
The plea of the boy's father in the Gospel is so familiar. We are often torn between our faith which gives meaning and our senses which tell us "what is." Christ told his friends that if they but had the faith of a mustard seed, they could move mountains. My eyes and knowledge of geology tell me that this is a metaphor. My faith tells me that God brings healing and peace but my father, a good, just and faithful man, died young of cancer. Jesus spoke of God's goodness on the earth but we see war and cruelty. Christ commissions his followers to heal and cast out demons but they are ineffective.
"I do believe, help my unbelief." Jesus tells his followers that they could not cast out this demon because "This kind can only come out through prayer." (Mark 9:29)
The notes on Sirach from the NAB say: "Wisdom: here the author speaks of true wisdom, namely God's external revelation of himself. The author makes clear that even human wisdom, properly understood, comes from God." We must turn again and again, immerse ourselves in the heart and loving mercy of God, in order to be brought to the fullness of faith. We do not do not receive God's gifts of wisdom perfectly. And we are incapable of absolute faith, total love on our own. God's love in our lives is filtered by our weaknesses, our sin, our fears, our incompleteness and yes, even our biological form with its frail synapses, unreliable ligaments and organs. Yet God loves us the more for our surrender: Help me in my unbelief.
Today is the feast of St. Polycarp. As a second generation Christian, he knew St. John the Evangelist but never knew Jesus. It was an age when the truth about Jesus' teachings was being debated. St. Polycarp decided that the only path to the truth was to imitate Jesus' life. By casting himself back on Jesus again and again, Polycarp was able to sort through heresies and lead his flock to be strong and faithful despite severe persecution.
God's outpouring of Wisdom walked the roads of Galilee in the person of Jesus. Are we turning to Him in our unbelief? How do we open ourselves to the love and mercy of God? Consider taking a different tack: read poetry or read from Song of Songs aloud. Listen to a different kind of sacred chant. Attend a Taize Mass or take part in a group practice of centering prayer. Walk a labyrinth. Freshly experience God. By repeatedly and humbly seeking God's wisdom we will be ever more open to it.
Saturday, February 21, 2009
Yes Is In Him
Seventh Sunday in Ordinary Time
By Rev. Joe McCloskey, S.J.
Remember not the events of the past, the things of long ago consider not; See, I am doing something new! Now it springs forth, do you not perceive it? In the desert I make a way, in the wasteland, rivers. Isaiah 43:18-19
Jesus immediately knew in his mind what they were thinking to themselves, so he said, "Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, pick up your mat and walk'?" Mark 2:8-9
Happy those concerned for the lowly and poor; when misfortune strikes, the LORD delivers them. The LORD keeps and preserves them, makes them happy in the land, and does not betray them to their enemies. The LORD sustains them on their sickbed, allays the malady when they are ill. Once I prayed, "LORD, have mercy on me; heal me, I have sinned against you. Psalm 41:2-5
The Sacrament of the Present Moment gets a wonderful plug from Isaiah 43. "Remember not the events of the past." The Lord is forever doing something new in our present moment. Reality therapy is the becoming fully alive in the moment we are living. We worry the Lord with our yesterdays when we keep going back to our sinfulness as if the Lord did not forgive what we have done. The Lord is our forgiveness and he wipes out what is our imperfection in the glorious summer of his Resurrection.
Paul captures the reality of our forgiveness in Christ by his second letter to the Corinthians where he says that Christ is a "yes" to our asking for forgiveness. God has given us the seal of forgiveness in the Spirit he has put in our hearts as a first installment of his love for us. The Spirit takes the groans of our heart to himself and God listens to God when our hearts are crying for forgiveness. Jesus is a perpetual "yes" to the cries of our heart for forgiveness.
Our Gospel is one of the most poignant stories of Christ's power to forgive our sins. The paralytic carried by the four men and let down through the roof which they broke through to bring their friend closer to Christ hears Christ offer forgiveness for his sins. The Scribes ask the question of how Christ can forgive and hear the Question they had not even spoken out answered with Christ healing the paralytic so that they might realize he also has the power to forgive sins. We know the power of the miracle he does to prove to an honest soul that he can forgive sins.
The actions of our lives when we are reaching out to the poor and the needy in the name of Christ become the proof of our piety and of the study we do. The forgiveness of sins is how we keep from judging our past. Charity covers a multitude of sins. The words of forgiveness of the Church are engraved on the hearts of each of us by the good we do in our lives. We are challenged to love our enemies. The forgiving of others opens our hearts to the forgiveness of Christ. Our hearts are open to his forgiveness by how we forgive one another. We are open to God's forgiveness in Christ by how forgiving we are to one another. Our world will discover peace again when it can see how we love one another even as Christ has loved us.
Friday, February 20, 2009
Listen to Him
February 21, 2009
Saturday of the Sixth Week in Ordinary Time
Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested. By faith we understand that the universe was ordered by the word of God, so that what is visible came into being through the invisible. Hebrews 11:1-3
Then a cloud came, casting a shadow over them; then from the cloud came a voice, "This is my beloved Son. Listen to him." Suddenly, looking around, they no longer saw anyone but Jesus alone with them. Mark 9:7-8
LISTEN carefully, my child, to your master's precepts, and incline the ear of your heart (Prov. 4:20). Receive willingly and carry out effectively your loving father's advice, that by the labor of obedience you may return to Him from whom you had departed by the sloth of disobedience.
To you, therefore, my words are now addressed, whoever you may be, who are renouncing your own will to do battle under the Lord Christ, the true King, and are taking up the strong, bright weapons of obedience.
And first of all, whatever good work you begin to do, beg of Him with most earnest prayer to perfect it, that He who has now deigned to count us among His children may not at any time be grieved by our evil deeds. For we must always so serve Him with the good things He has given us, that He will never as an angry Father disinherit His children, nor ever as a dread Lord, provoked by our evil actions, deliver us to everlasting punishment as wicked servants who would not follow Him to glory.
(Prologue, The Rule of Saint Benedict)
How often do we actually hear the words of God in His own voice?
We hear God through the silence of the sunrise. We hear God's voice through the cries of the newborn. We hear God speak to us through the Bible, the prophets and the saints. But today is different. Today is one of the two episodes in the New Testament where God's actual voice is heard and related to us. After speaking to us in silence for so long, God is moved to utterance by the presence and communion with his Son.
What does he say? Two things:
"This is my beloved Son."
"Listen to him."
Up until now, Jesus is seen as a great teacher and healer. But now, everything changes. What Jesus does and says takes on added importance with this "third-party endorsement." This gives Jesus a unique position among all the teachers of his day. There is no other teacher who can rival him with his message or with an endorsement like this. "This is my beloved Son." Jesus now elevates above the level of John the Baptist and the prophets.
No longer do we need to come to our own conclusion. The question ceases to be "Who do you say that I am?" Now the identity of this itinerant preacher is established. Unfortunately, everyone was not there…there was probably a smaller audience than those gathered at Jesus' baptism when we first heard directly from God. That message was similar.
After Jesus was baptized, he came up from the water and behold, the heavens were opened (for him), and he saw the Spirit of God descending like a dove (and) coming upon him. And a voice came from the heavens, saying, "This is my beloved Son, with whom I am well pleased." Matthew 3:16-17
What difference does this message make in our life? If God has elected these two occasions to speak so people can hear, it is interesting to note the key points God makes. God's priority was to first establish Jesus' credentials and identity. Not only are we told that God is pleased with Jesus, but also God urges us to pay attention to what Jesus does and says.
In light of the obstacles that Jesus faces, we have a strong lesson paired up in the Letter to the Hebrews. Through the example of the faith exhibited by Jesus and the saints, God guarantees the blessings to be hoped for from him, providing evidence in the gift of faith that what he promises will eventually come to pass. In the Hebrew Bible, all they had were promises and commandments. Now, in the person and divinity of Jesus, we see the promises begin to be fulfilled.
So what? Who cares? What's in it for me?
Here is why this matters so much -- Our universe is put in order by these words from God. This matters because God is reaching down and pointing us to our priorities. And the verbs God uses are significant. First he uses the present tense, the here and now when God describes who this person Jesus is "This is my beloved son." Second, he tells us to "listen," just like we learn St. Benedict does when he starts he rule for life.
Fist, God tells us to recognize Jesus around you. Look! Maybe Jesus no longer stands in our midst as a human being. However, we must recognize the gift of Jesus by being open to a relationship with Him through the Spirit.
Second, once we have opened our eyes, then we must open our ears. Listen! Listen to Him. But don't stop there. Once we know what he says, we must follow Jesus and carry out the plan. Only when we do both will we also please God.
Think back to that first Ideal talk on your weekend. If we center our lives on the ideal God delivers today, how could we ever go wrong? Instead, we go wrong by not recognizing Jesus and not listening to what he tells us to do.
Take note today of where you see Jesus in your world, your family and your environment. Then, once you recognize Jesus, listen to what He is saying. How does Christ speak to you today? What is He inviting you to do in the world this week?
Thursday, February 19, 2009
Friday of the Sixth Week in Ordinary Time
Then the LORD said: "If now, while they are one people, all speaking the same language, they have started to do this, nothing will later stop them from doing whatever they presume to do. Let us then go down and there confuse their language, so that one will not understand what another says." Genesis 11:6-7
What profit is there for one to gain the whole world and forfeit his life? What could one give in exchange for his life? Mark 8:36-37
The Cross Is
The cross is the hope of Christians.
The cross is the resurrection of the dead.
The cross is the way of the lost.
The cross is the savior of the lost.
The cross is the staff of the lame.
The cross is the guide of the blind.
The cross is the strength of the weak.
The cross is the doctor of the sick.
The cross is the aim of the priests.
The cross is the hope of the hopeless.
The cross is the freedom of the slaves.
The cross is the power of the kings.
The cross is the water of the seeds.
The cross is the consolation of the bondsmen.
The cross is the source of those who seek water.
The cross is the cloth of the naked.
We thank you, Father, for the cross. Amen.
(From www.CatholicOnline.org)
Don't get too comfortable.
Jesus says that following him has requires some special responsibilities. "Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it." Mark 8:34-35
The quid pro quo of the Gospel is not found in taking up the tassels of the Pharisees nor in sitting at the place of honor during a meal. Do we have all the creature comforts – flat screen television, blu-ray DVD, surround sound home theatre that synchs with your Ipod? How about that nice Escalade with Garmin satellite GPS navigation system? The king size bed and down comforter? The 50-gallon hot water heater and central heating and air conditioning system? The latest Nike Air Jordans and GQ clothing?
As they say in Brooklyn, "Fuggettaboutit!" What difference is there if you have all these but do not live in Christ and in the Gospel? (As the Book of Mark progresses, we notice that Jesus more frequently equates himself with the Gospel).
Jesus says we have to deny all our own wants – when we want to satisfy our personal hungers and desires. Instead of picking up all this at the mall, Jesus wants us to pick up our cross – our burdens – and follow Him.
As the notes in the New American Bible explain: "Jesus challenges all believers to authentic discipleship and total commitment to himself through self-renunciation and acceptance of the cross of suffering, even to the sacrifice of life itself."
We will never get what we need from the world that is full of Madoffs and Stanfords. We must seek out something better just as Jesus pointed out to Martha that Mary had chosen the "better" part.
Life without a commitment to the Good News is not a life fulfilled. It is like "a raisin in the sun." The N.A.B. points out that life seen as mere self-centered earthly existence and lived in denial of Christ ends in destruction (see the story of the Tower of Babel in Genesis today). When lived in full loyalty to Christ, despite earthly death, it arrives at fullness of life.
Profit from your cross? What is your cross this week?
Are there medical issues causing you and your family distress?
Are there economic issues shaking your confidence?
Are you wound up tightly over political issues?
Or perhaps something at school – those tests, applications, and teachers – is wearing you down.
Embrace your human condition and offer it back to the Lord. Be a Cyrenian to someone else…help them carry their cross, too.
Wednesday, February 18, 2009
I Set My Bow in the Clouds
Thursday of the Sixth Week in Ordinary Time
For your own lifeblood, too, I will demand an accounting: from every animal I will demand it, and from man in regard to his fellow man I will demand an accounting for human life. If anyone sheds the blood of man, by man shall his blood be shed; For in the image of God has man been made. Genesis 9:5-6
"But who do you say that I am?"…"You are thinking not as God does, but as human beings do." Mark 8:29, 33
"Ah, but a man's reach should exceed his grasp, or what's a heaven for?"
Robert Browning (1812-1889)
On the one hand, today Jesus wants to know what people think. Then, right away, he turns the tables and wants to rise above human opinion.
Maybe what we are witnessing in today's Gospel reading is the first public opinion poll. "Who do you say that I am?"
The pollsters would tell us that this is a hard question to tabulate. It is open-ended. There are not three or four clean choices. How can we cross tabulate the answers by gender, race, economic status or age? If we allow the Gallup Organization, Harris Poll or University of Michigan to rewrite Mark 8:29, then we might find the following:
Q1: Who do you say that I am?
1. Moses
2. Elijah
3. John the Baptist
4. Jesus Christ Superstar
5. The Messiah/Chosen One/Son of God
However, Jesus does not seek to have a closed-end relationship with us. He is open to us whenever and wherever we realize his true nature. If we are not ready for him just yet, that's O.K. Jesus will wait twenty minutes or twenty years.
As we develop that open, honest and caring personal relationship, Jesus wants to take it to a new level above and beyond the human condition or public opinion. He does not want us to follow the crowd and the culture. Sometimes, he wants and demands that we march to a "different drummer." Jesus expects us to be like He was – counter to the prevailing culture and attitudes. He does not want us to think like we thought as a child. He wants us to rise above that and to start thinking like God who demands an accounting for human life – all human life.
Set your sights on the clouds. That is where the Lord has set his bow.
Tuesday, February 17, 2009
How Can I Repay the Lord for All the Good Done for Me?
February 18, 2009
Wednesday of the Sixth Week in Ordinary Time
By Melanie Rigney
When the Lord smelled the sweet odor (coming from Noah's offering after the floodwaters receded), he said to himself: "Never again will I doom the earth because of man since the desires of man's heart are evil from the start; nor will I ever again strike down all living beings, as I have done." (Genesis 6:21)
How can I repay the Lord for all the good done for me? (Psalms 116:12)
Jesus took the blind man by the hand and led him outside the village. (After the man's sight was restored, Jesus) sent him home and said, "Do not even go into the village." (Mark 8:23, 26)
I offer you, Lord, my thoughts: to be fixed on you; my words: to have you for their theme; my actions: to reflect my love for you; my sufferings: to be endured for your greater glory. I want to do what you ask of me: in the way you ask, for as long as you ask, because you ask it. I pray, Lord, that you enlighten my mind, inflame my will, purify my heart, and sanctify my soul. (Attributed to Pope Clement XI)
Repaying God for all the good done for us is like shopping for a Christmas or birthday gift for a friend who has the means to buy or do anything he or she wants. A week at the shore? The friend already owns a house at the best beach in the world. A nice bottle of wine? The friend is a world-class vintner. Tickets to an exclusive concert? The friend already has access to the best music, 24/7.
Today's readings show how our concept of God has evolved. The vengeful God of Genesis, which dates to perhaps 1600 B.C., seems almost remorseful for the havoc He has raised among His people, given that "the desires of man's heart are evil from the start." God sounds a bit like a bully who knows He's let things get out of hand when He pledges that he will never again "strike down all living beings, as I have done." The offerings of Noah are described as having a "sweet odor," indicating that burnt offerings are desirable to this God.
About six hundred years later, the psalmist, who has been delivered from mortal danger and despair, offers to pay his debt by sharing his vows in the presence of all God's people. The New American Bible notes on this reading also indicate that this God grieves the death of His faithful, and accepts their deaths as sacrificial offerings.
Then we see Jesus, God's son, in
This passage is important, in part because of what comes next in the Gospel. In the verses that follow today's reading, Jesus asks who people say he is and his ministry begins in earnest. But here, in today's readings, he asks for little in return for the gift of the man's sight: "Do not even go into the village."
Maybe there's a lesson for us here too. Maybe not all of the miracles God provides in our lives are not meant to be shared with the village either. Maybe the greatest gift we can give Him on those occasions is the sacrificial offering of, to paraphrase Pope Clement XI, focusing our thoughts and actions on the Lord, with little complaint about our sufferings.
You can't buy that type of devotion in the store. But it is the gift that keeps on giving—both to God and to His people.
Ash Wednesday is just one week from today. What will you do during Lent to repay the Lord for all the good done for you?
Monday, February 16, 2009
He Walked With God
Tuesday of the Sixth Week in Ordinary Time
But Noah found favor with the LORD. Genesis 6:8
He enjoined them, "Watch out, guard against the leaven of the Pharisees and the leaven of Herod." They concluded among themselves that it was because they had no bread. When he became aware of this he said to them, "Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Mark 6:15-17
O LORD, have pity on us, for you we wait. Be our strength every morning, our salvation in time of trouble! Isaiah 33:2
With whom have you taken a walk recently?
When we take a walk with someone, we share some special moments. Perhaps you watched the sun rise on the beach with your spouse. Perhaps you walked the dog with your grandchild. Perhaps you hiked a trail with your son's Scout troop.
When we walk with someone, we say that nothing else in the world matters more than spending this time, these minutes, with you. It is a very intimate relationship. No words need pass between you and your companion. All that is required is spending time with them in the sample place doing the same thing. Together.
When people wanted to learn from the ancient philosophers, they walked with them. Aristotle taught his lessons while walking about the Lyceum in ancient Athens. Jesus taught his lessons while walking about Galilee and Jerusalem. When Jesus invited the disciples to follow him, they accepted it as an invitation to walk with him.
I have a friend who grew up Catholic. He went to church and we even attended retreats together in college. We were there when he and his wife were married more than 30 years ago. We also were there when he walked his daughter down the aisle last year.
This gentle man is committed to helping people. However, somewhere along the line, the sins of the institutional church turned him away from the Church. Today, he does not need to be with God in a church. When he wants to be with God, he puts on his Nike's (when he isn't running barefoot on the beach) and heads out for his form of "communion."
In the tradition of Noah and Abraham and the disciples, God is looking for people like my friend who will walk with Him. God wants us to spend some quality time with Him. God wants us to walk in the same direction that He walks. God wants us to care for the protection of all that he has made.
God asks very little else of us.
But Noah found favor with the LORD. These are the descendants of Noah. Noah, a good man and blameless in that age, for he walked with God. Genesis 6:8-10
When Abram was ninety-nine years old, the LORD appeared to him and said: "I am God the Almighty. Walk in my presence and be blameless. Genesis 17:1
You have been told, O man, what is good, and what the LORD requires of you: Only to do the right and to love goodness, and to walk humbly with your God. Micah 6:8
"Walk with me." Think back to Noah and Abraham and Micah. The price of the covenant was simple…to walk humbly with God.
When Jesus cured the paralytic man, he commanded him to "Rise, pick up your mat, and walk."
When Jesus raised the twelve-year-old girl from the dead, his command was "Arise" and the Gospel commented that she walked around.
When Jesus sent the disciples out on their mission, he told them only to take a walking stick and sandals, the essential tools for someone commanded to walk humbly with God.
When Jesus appeared after the resurrection, one of those first appearances was when he was teaching a pair on the walk to Emmaus.So whether you are headed to Emmaus or Centerville, take a step in the right direction. I leave you with these thoughts from Breaking Free by Beth Moore:
One of the things I enjoy most about God is his daily-ness. We don't develop an appreciation for His presence from crisis points. Pure appreciation for God's presence emerges from a daily walk—perhaps in the mundane more than the miraculous…I remember when a profound change occurred in my daily approach to God. For years I asked God to walk with me. Suddenly, as if someone pulled the string on a lamp, I realized God wanted me to walk with Him.
Take a walk today with God. Bring someone else along if you can.
Sunday, February 15, 2009
Where Is Your Brother?
Monday of the Sixth Week in Ordinary Time
By Beth DeCristofaro
So the LORD said to Cain: "Why are you so resentful and crestfallen. If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master." … Cain attacked his brother Abel and killed him. Then the LORD asked Cain, "Where is your brother Abel?" He answered, "I do not know. Am I my brother's keeper?" (Genesis 4:6-7, 9)
(Jesus) sighed from the depth of his spirit and said, "Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation." (Matthew 8:12)
Lord, help me see the ways I'm too self-centered this week. Help me notice the needs of those you place in my life. Stretch my heart to love more today. (Creighton University)
In the Children's Illustrated Bible that my family owned when I was little, there was a picture of Cain and Abel that always made me unhappy. It showed Cain, heavily bearded and wearing cave-man style furs fuming beside an altar from which black smoke trickled down toward the ground. Clearly he was upset that God had rejected his offering. On the other page was Abel. He was dressed in white, shepherd-like robes, his shining eyes and face lifted to the heavens and his hands raised in prayer next to the billowing white smoke which rose into the sunshine. Not fair! Why would God be mean to Cain? Cain's face scared me and the thought of God randomly choosing to hurt someone frightened me even more.
Cain's story still bothers me. But my understanding of it has changed through reading and reflecting on Cain's own words. God tries to let Cain know that Cain has an opportunity to reject temptation. Later, when God asks Cain about Abel, the question itself is simple enough, "Where is your brother Abel?" However, Cain lies to God in pride, guilt, anger and fear: "I do not know. Am I my brother's keeper?" He rejects God's gift of life. He rejects the community that is family. He rejects the kingship of God. God put humans together on the earth because love is relational and is manifest by service to, caring for one another. We are granted the potential to recreate the love God gives to us through creation itself.
Contrast that with the pleas for help by the deaf man and the Greek woman in Gospel readings last week. They said to Jesus in essence: "We bow before your authority and plead for life and healing." Cain will not bow: Cain said to the LORD: "My punishment is too great to bear. Since you have now banished me from the soil and I must avoid your presence and become a restless wanderer on the earth, anyone may kill me at sight." (Genesis 4:14). He gives in to the demon at the door in his rage and casts-off relationship with the divine. Cain chooses to turn his back on God. I can still pity him but understand now that, rather than describing God's capriciousness, this story is about humanity's refusal to accept culpability, seek reconciliation and to trust in God's mercy.
I can almost hear God sigh from the depths of his spirit, watching Cain stomp away in self-righteous anger and fear. God loved Cain and did not want this first of sons to turn away. Jesus echoes this sigh as the Pharisees reject him in their arrogance and pride.
Abel praised God in thanksgiving for the life of the crops he grew and the lifeblood in his own veins. God marked but did not allow Cain to be killed for murder. Consider writing to your Governor Tim Kaine and other elected officials to assert the pro-life stance which rejects the death penalty. Virginia is scheduled to execute a prisoner on February 19.
In a press release last week, "The bishops of Florida have asked Governor Charlie Crist to 'set a new standard of decency" for the state by doing away with the death penalty. Set a new standard of decency for the State of Florida,' the bishops appealed, 'by abandoning executions and commuting death row sentences to life in prison without possibility of parole.' The bishops are not endorsing that 'We should let people go free, but that they are being punished by being put in prison for the rest of their life.' A spokesperson noted that there have been several cases of death row inmates who have been found innocent. 'We have to ask ourselves if we are killing an innocent person. That would be a terrible tragedy.'
The letter of the bishops' conference did not affirm (inmate) W. Tompkin's innocence, but rather asked that Crist 'replace the violence of death by execution with life long imprisonment in the penal system as a way to protect society and ensure punishment for offenders.' (Tompkins was executed February 11)
'We pray for healing for (Tompkin's victim) Lisa DeCarr's family and friends who have suffered the pain of losing their loved one. No punishment, no matter how severe, can ever erase the grief caused by her wrongful death,' the prelates added." http://www.zenit.org/article-25066?l=english
Saturday, February 14, 2009
I Will Do It
Sixth Sunday of Ordinary Time
By Rev. Joseph McCloskey, S.J.
As long as the sore is on him he shall declare himself unclean, since he is in fact unclean. He shall dwell apart, making his abode outside the camp. Leviticus 13:46
A leper came to him (and kneeling down) begged him and said, "If you wish, you can make me clean." Moved with pity, he stretched out his hand, touched him, and said to him, "I do will it. Be made clean." Mark 1:40-41
Lord I am not worthy to receive you but only say the word, and I shall be healed.
The strength of piety is revealed in the awareness that one is doing everything for the glory of God. Annoyance at another is where piety best serves as we try not to give offense. No matter how great the saint, there is always someone who is only a pale imitation of what should be done if we are to be genuine imitators of Christ as Paul was. Whether or not we are capable of loving each person who comes into our lives with the same love we would have for the one we most love is a consummation devoutly to be wished. When we are able to love such wise that one cannot even guess who would be the person we most love, then we have learned to love as Christ loved.
One who bears the sore of leprosy has to cry out "unclean, unclean" when another comes close. Touching a leper brings ritual impurity. Lepers had to make their abode outside the camp. The leper of our Gospel came to Jesus and begged for a healing. From the time of his leprosy it is doubtful that our leper of the gospel had ever been touched. I can remember my terror when I met my first leper. I do not remember myself as graciously shaking hands with him even when I knew that a leper had to come into contact with an open sore on me for leprosy to be passed on. When my leper was gone, I checked my hands carefully to be sure I had no open sore. I remember washing my hands more carefully than ever. Leprosy is a dreadful disease. Christ stretched out his hand and touched the leper. The healing touch is not a rough, brief touch of another. Christ touched the open sore to bring healing to the leper. Christ's touch of the leper teaches me how to face up to my fears and how to bring healing to another. A loving touch is how we heal those we are trying to help.
The examen of the consciousness of Christ in our lives needs to focus how we reach out to those who are a part of our lives. Leprosy takes many forms in our world today. How I relate to people who have hurt me is a question I need to answer each evening when I review the day. What I have done for those I really care about has to be the model of what I would do for those who get on my nerves. Am I kind, patient, gentle, loving, understanding, and aware of what another suffers? Am I making an effort to put the best interpretation possible on what another does to me? Am I disposed to honor the freedom of another to be late, sloppy, and careless in how they treat me? How do I identify with those who are the last lowest and least in the eyes of my friends? Do I try to encounter the Christ of each person who is part of my life? The actions of our lives are not always jobs to be done. They are very much the style of how we try to be Christ like in what we do for each other. Piety, Study and Action meet in how we try to be Christ to each other.
Friday, February 13, 2009
They Ate and Were Satisfied
Memorial of Saint Cyril, monk, and Saint Methodius, bishop
The LORD God then called to the man and asked him, "Where are you?" Genesis 3:9
"My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat." Mark 8:2
Teach us to count our days aright, that we may gain wisdom of heart. Relent, O LORD! How long? Have pity on your servants! Fill us at daybreak with your love, that all our days we may sing for joy. Make us glad as many days as you humbled us, for as many years as we have seen trouble. Show your deeds to your servants, your glory to their children. May the favor of the Lord our God be ours. Prosper the work of our hands! Prosper the work of our hands! (Psalm 90:12-17)
God wants us around. Even after Adam disobeyed the instructions in the Garden, God is still looking for Adam. "Where are you?" It is Adam who is ashamed of his actions, not God.
The next Men's Cursillo in Arlington is using Psalm 40:8-9 as its theme. "Here I am, Lord. I come to do your will." How different salvation history would have been if that phrase was Adam's answer when the Lord came calling.
Acting in the Sacrament of the Present Moment has been a common reaction throughout the Bible. From Isaiah to Samuel, from Moses to Ananias, people of faith have put themselves in the presence of the Lord marked with obedience and humility with similar phrases. "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
When we answer "Yes" to God, God answers "Yes" to us.
Jesus, also, wants us around. Even after the crowds have been with him for three days, instead of sending them home, he acts like a Benedictine and offers holy hospitality…getting his guests something to eat. Even if we have nothing, Jesus will provide for us. If the only food around was the fruit from the tree of knowledge, Jesus would probably pick that and offer it to the crowds. Instead of that, Jesus has a much more satisfying meal to offer to his visitors. As the bumper sticker says, "Without the Bread of Life, you're toast."
Where are you when God calls? Are you busy watching the big game on TV? Maybe you are headed down to the Mall for the big sale. Put yourself in God's presence this weekend. Show up for church early enough to contemplate the readings before Mass begins. Stick around until Jesus offers you a meal that is much more satisfying than anything you can get at IHOP or Brion's Grille. And then shock Fr. Barkett and stay until the last verse of the last hymn is sung.


text:
ARCHICAD 6.o: Now Accepting Applications
Software developers begin work on ARCHICAD add-on products
Budapest - November 3, 1998
Graphisoft (Frankfurt Neuer Markt symbol: GPH) announced the availability of a new software development kit (SDK) allowing third party developers to create programs that will work inside ARCHICAD 6.o and add specific functions such as shadow calculation, wood framing and piping.
Available on both Windows and Macintosh platforms, the SDK allows software developers with C-language programming skills to write external applications that plug into ARCHICAD 6.o's application programming interface (API). These applications can be launched from a pull down menu within ARCHICAD. The SDK can be purchased directly from Graphisoft R&D for US$1500 AND includes documentation, sample API-applications and one year of technical support from Graphisoft R&D. Interested developers should send an email to .
Several third party software developers around the world have already begun creating applications to ship between the fourth quarter of 1998 and first quarter of 1999. Applications currently under development include:
- DGN file translation
- Roof framing
- Piping
- Stair construction
- Shadow calculation
For example, two API-based modules for translating DGN format files (DGN is the file format for Bentley Systems' Microstation) are in final testing for release during Q4, 1998. One translator module writes Microstation '95 DGN files from any ARCHICAD 2D window (i.e. floorplan, elevations and sections). The second module reads a DGN file and converts the DGN elements to the corresponding ARCHICAD element including cells, which are converted to library parts. Pens, colors, line types and fills are all entered into the ARCHICAD database. Both extensions use a configuration file allowing users to specify font conversions, pen weights, layer settings and line type name to index conversions.
Another example is Japanese developer, Seikatsu Sangyo, currently preparing MicroShadow for ARCHICAD, an API-based plug-in version of Japan's leading shadow calculation software. This new software will be simply copied into the ARCHICAD add-ons folder and read 3D "virtual building" data from ARCHICAD, calculate building shadows throughout any time period according to Japan's very rigorous code standards, and display the results in both precise 2D drawings and shaded 3D images using ARCHICAD. MicroShadow for ARCHICAD is currently scheduled for release in Q1, 1999.
ARCHICAD is an award-winning integrated 2D/3D CAD software. Used daily by more than 50,000 architects and building designers worldwide, ARCHICAD is the first and most widely used object-based architectural CAD software in the World. Graphisoft's Geometric Description Language (GDL) makes intelligent objects possible by integrating 3D model information, 2D symbols and text based properties in an easy to use scripting environment. ARCHICAD has also pioneered the fields of collaborative architecture with its TeamWork technology, and visualization by being the first CAD software to introduce VR virtual reality and Livestyles hand-rendering engines.
Graphisoft is a leading provider of computer-aided design (CAD) software solutions for the architectural profession and the building industry. Founded in 1982, Graphisoft is ranked today among the largest AEC CAD software developers in the world, with 12 offices all over the world in addition to its headquarters. Graphisoft's flagship product, ARCHICAD, is used by more than 75,000 architects worldwide and distributed in 25 languages and 80 countries. Shares of Graphisoft are traded on the Frankfurt Stock Exchange Neuer Markt under the symbol GPH. More information about Graphisoft is available at www.graphisoft.com.

subset: commoncrawl


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After 50 years, Denver's "Patron Saint of Pets" is staying put
Dr. Edward Garcia is a satisfied man.
All the 79-year-old veterinarian wants to do is keep treating the sick and injured pets in Denver's Sunnyside neighborhood for as long as he can.
"It sounds crazy, but it's what makes me feel good," Garcia says. "I enjoy practicing more now than when I first started."
Sunnyside is one of the most economically depressed areas in the city and Garcia has given away thousands of dollars in free care to low-income people unable to pay fully, or at all. His daughter, Teresa, puts the figure at $40,000 a year.
People have flocked to him, she says. Some call him "The Patron Saint of Pets". He certainly looks the part, with a shock of gray hair and matching beard, and a silver crucifix hanging around his neck.
At one time, his North Metro Animal Hospital had a staff of veterinarians including specialists and a "fun center" for pets. The hospital could board 40 pets at a time and offered 24-hour care.
"But we had to downsize because of the costs," he says. A few years ago he moved into a small, nondescript unit in a warehouse at 1441 West 46th Avenue in the north Denver neighborhood. It has an entrance area, two adjoining rooms – and one vet, Garcia.
The day of this interview, Dr. Garcia darted around the office in a wheelchair. He has a condition that won't allow him to stand for long periods of time.
Most people in his position probably would have retired by now. But Garcia has other ideas.
"It's what makes me feel necessary," he explains, leaning toward a visitor for emphasis.
The question now is, how long can he keep it up?
As Garcia talks, his daughter cradles a small tan female chihuahua, shaking with anxiety. The animal's right eye was so badly damaged in an attack by a larger dog that it will have to be removed.
"The owner just dumped her here and never came back," Garcia says.
According to the Garcias, it's not unusal for badly injured or sick animals to show up.
"Dogs come in here dragging their tumors on the floor," he says.
But even without expensive modern equipment, Garcia believes he can still provide good care because of his 50 years of experience. (He is believed to be the first latino to graduate from the CSU veterinary school.)
"Where I can do well for people who come here is, I can pretty well tell what the problem is when an animal first walks in," he says. That way, expensive preliminary tests are often eliminated and costs are cut.
"I enlist animal owners themselves as nurses," he says. "I tell them that if they do exactly what I say, their pet will be fine."
If he needs to consult with another doctor, Garcia says he has so many contacts around town he can easily get advice.
The consultation works both ways, says Dr. Mike Ley, co-founder of Seven Hills Veterinary Center in Aurora.
"He's always calling us and we call him, too," says Ley, referring to his partner, Dr. Jeff Mullen. Ley and Mullen once worked for Garcia and Ley credits Garcia for helping the pair get started in their own practice 20 years ago. "He's been one to keep up with new techniques."
Ley calls Garcia "one of the pioneers of modern veterinary medicine" and "a role model for young aspiring veterinarians."
Teresa Garcia quit her job as a drug court division clerk and postponed law school so she could help her father.
She created a non-profit called Pets 4 People and North Metro is being dissolved into the new organization at the exiting location. She is applying for grants and has staged fundraisers to generate income.
Teresa is helping get the name out there by organizing a pet food drive for Food Bank of the Rockies and New Hope Cattle Dog Rescue. On the day she was interviewed, she learned Purina had donated two tons of food. (Contacts: www.pets4people.org or 1-877-585-5444.)
This August and September, the hospital is marking Dr. Garcia's 50 years of service by offering discounts for vaccines, dental work. heartworm tests and exams.
She and a psychotherapist are also discussing opening the state's first animal communication and hospice center.
"I guess you can say we're into multi-tasking," she jokes.
At another point, she sighs: "He just wouldn't move."
For his part, the Patron Saint of Sunnyside says: "I guess our goal is to keep hacking it.
"These clients are like family and friends."
September 10 – The Third Annual Furry Friends Food Drive will be held at South High School at 1700 E. Louisiana St., Denver from 9 a.m. to 4 p.m. Pet lovers of all types are encouraged to bring unopened cans and bags of food for dogs, cats, rabbits or birds. In addition, monetary donations are accepted and used to purchase food at bulk-rate prices.
Donations can be made the day of the main event at South High School, at select veterinarian offices, or throughout the year online at
Furry Friends Food Drive or at area PETCO
In the past two years, more than 100,000 pounds of pet food has been collected and contributed to Food Bank of the Rockies, which distributes the food to families throughout the state of Colorado. Information: www.furryfriendsfooddrive.org
Current – Pueblo Animal Services is offering substantially subsidized spay-neuter surgeries to income-qualified pet owners. It is being funded by a grant from the Colorado Pet Overpopulation Fund.
Appointments are available on a first-come, first-served basis and space is limited. Information: (719) 544-3005 extension 3.
September 10 – The dog days of summer will be celebrated from 9 a.m. to 3 p.m. at O'Brien Park, 10795 Victorian Dr. in Parker. The event will feature a temporary dog park in the O'Brien Park ball field and H2O'Brien Pool, canine demonstrations and dog-related vendors.
Registration for Barker Days is $6 per Parker-resident dog and $8 for non-residents; their humans are free. Pre-register at Parker parks and rec.
September 23 – The Wine and Whiskers Silent Auction will be held to benefit Rocky Moutain Feline Rescue. Hours are 5 p.m. to 10 p.m. at the Molly Brown Summer House, 2690 S Wadsworth Blvd. Cost of $40 per person includes hor'dourves and wine tasting.
Information: www.rmfr-colorado.org
Reach John Davidson at firstname.lastname@example.com


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As the United States with a coalition of other countries wage a new war on terror FRONTLINE investigates how ISIS gained such a dangerous stronghold. From the ashes of Al Qaeda correspondent Martin Smith uncovers the early warnings, the missteps and the ancient tribal hatreds that fueled the rise of ISIS.
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An innovative project by the Digital Media Technology (DMT) Lab at Birmingham City University is to be a part of the Interactivos? workshop and seminar programme, which is coming to the UK for the first time this June.
The project
The DMT project will act as a launchpad for artists, programmers and device builders to engage with an interactive mixed reality production system.
The real-time interaction system is an ongoing programme to build a new platform allowing an actor or performer to interact with virtual objects in real time, as if they were really there. Current systems rely on the performer to interact with a makeshift object in the place of where the virtual object would be, but the system being developed allows them to interact directly with the virtual object through a remote viewer.
During the workshop, possibilities for audience interaction will also be explored, either directly or even indirectly via social networking and mobile devices.
Interactivos? Birmingham
Interactivos? Birmingham is a UK based, two week international seminar and open innovation prototyping workshop taking place at mac Birmingham between 16-28 June 2014. The Interactivos? model was conceived by Medialab-Prado as a hybrid between an innovation production workshop, seminar and exhibition showcase. It is a space for reflection, research, collaboration and creation, in which proposals selected by an international open call are developed, completed and displayed.
Six other projects will form the focus of the workshop, all based around the theme of 'Responsive and Immersive Future Technologies'. The projects come from Brazil, Spain, Germany, Austria and Stevenage, UK.
There is currently an open call for collaborations with the workshops, more information on the event page.


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Agamemnon Lines 1-502
King Agamemnon from the Greek city of Argos has been gone for ten years. During this time, the Trojan War is being waged at Troy between the Greeks and the Trojans in a fight to take Helen back to Greece. She is the wife of Menelaus, but she was kidnapped by a Trojan guest named Paris; Menelaus asked his brother Agamemnon to help him to gather an army of Greeks from all of the different city-states in the land in order to go to Troy and kidnap Helen. After a large army was assembled however, none of the ships could sail from the port city of Aulis until Agamemnon sacrificed his eldest daughter Iphigenia. After this was done, the goddess Artemis was appeased, sending wind down from the heavens so that the Greek ships could sail off to fight in Troy. Agamemnon's wife Clytaemnestra was outraged that he violated their family by killing his own daughter. Clytaemnestra did not agree with this decision, but Agamemnon did not ask her opinion before he committed the sacrifice. To him, the importance of helping out his brother Menelaus was greater than the love that he might feel toward his daughter or wife.
Time went on and, as the Trojan War was being fought in a city that is very far away, a Watchman has sat waiting on the roof of King Agamemnon's palace to see if there is any signal that the war has ended, especially for a sign that the Greeks are victorious. When the war is finally over after ten long years of harsh fighting, the Greeks sail home again. The Watchman is laments to himself that he has waited for so long, with no sign at all from Agamemnon's men. Suddenly, he sights a blaze of light out in the distance, recognizing this for the signal that he has awaited all of these years. Excited, he proclaims aloud, "I cry the news aloud to Agamemnon's queen/that she may rise up from her bed of state with speed/to raise the rumor of gladness welcoming this beacon,/and singing rise, if truly the city of [Troy]/has fallen, as the shining of this fire proclaims" Lines 25-29. As the Watchman rushes off to tell Clytaemnestra that her husband is finally returning from the Trojan War, the Chorus of Elders enters and recalls past events about what caused the Trojan War.
The Chorus mentions that Agamemnon and his brother Menelaus are very similar to each other, "twin throned, twin sceptered, in twofold power" and they are also called the "Atreidae" because they both have the same father, Atreus. These men wonder what shall be the outcome of the war, for they have not yet spoken to the Watchman about the signal he has witnessed; they express some disdain that the war is fought all for the sake of one woman, Helen, saying that it is all for "one woman's promiscuous sake." Helen is not very respected by the Chorus, since she is called "promiscuous" for going so willingly with the Trojan Paris after he kidnapped her from Menelaus' palace at Sparta. These men also feel excluded from the joys of fighting because they are so old, "dishonored in our old bones,/[we] cast off even then from the gathering horde,/stay here, to prop up/on staves the strength of a baby./Since the young vigor that urges/inward to the heart/is frail as age, no warcraft yet perfect,/while beyond age, leaf/withered, man goes three footed/no stronger than a child is,/a dream that falters in daylight" Lines 72-82. Because these men are so old and weak, they are unable to be the great soldiers they perhaps were once in their youth; they have "the strength of a baby." Even though these men are filled with the impulse to go and fight this "vigor" is limited by the physical strength that is left in their bones. In old age, men have three feet, because of the third "foot" that is their walking stick or cane; the Chorus accepts its own mortality and realizes how death approaches them. They are "a dream that falters in daylight," for they are slowly fading away as their bodies grow until death shall consume them all. As a result, they are somewhat bitter that they are old, jealous of the younger men who are still able to fight.
Clytaemnestra approaches the Chorus as they speak, but she does not disturb them or make her presence known. Continuing, they lament again how sad it is that the Greeks have attacked Troy, and it is worse still that the war has gone on for ten years without any information about what has happened to those who left so long ago. They recall the prophesy that a soothsayer named Calchas had once made about the future. After observing a hound devouring a pregnant rabbit, the Chorus warns that although Troy will fall and many innocents shall be killed (implied due to the unborn young inside of the rabbit), some gods will be angry, such as Artemis, and may wish to punish the Greeks for destroying the city of Troy. They pray that her brother Apollo will protect the Greeks from any danger that his sister may cause, such as stopping the winds from blowing and forcing Agamemnon to make another sacrifice, as he did when he killed Iphigenia. The Chorus praises the wisdom of the king of the gods, Zeus, knowing that he will watch over them all in dealing with any dilemma.
The Chorus recalls that it was Artemis who demanded the original sacrifice of Iphigenia, it was she who had taken away their wind for the ships, for the priest Calchas told the Greeks what this goddess wanted. It was a difficult choice for Agamemnon to make, as the man uttered aloud, "My fate is angry if I obey these,/but angry if I slaughter/this child, the beauty of my house,/with maiden blood shed staining/these father's hands beside the altar./What of these things goes now without disaster?/How shall I fail my ships/and lose my faith of battle?" Lines 206-214. The loss of Agamemnon's manliness and the mere thought of being disloyal to his army is the deciding factor; he murders his own daughter so that the army can sail off to Troy, his pride as a general intact, although his role as a good father is destroyed. The Chorus is very disapproving of what Agamemnon has done, since the war is fought just for this one woman, Helen. The men describe the innocent look Iphigenia had before she was sacrificed by her father; how she was lifted up to the altar by all of the soldiers in the army; how she looked out at all of the men with sad, pleading eyes before her father stuck his knife against her. No one came to her rescue or even protested against what was about to be done. In a way, it is as if not only Agamemnon, but also the entire Greek army is responsible for Iphigenia's death.
Topic Tracking: Gender 3
Topic Tracking: Justice 1
The Chorus turns to recognize Clytaemnestra, who has been standing nearby listening to them speak. They recognize that, in King Agamemnon's absence, she is the ruler of Argos. They offer her their reverence and respect, asking if she has any good news to bring to them. The queen announces that the city of Troy has been captured by the Greeks, since she has observed the long line of signal fires that have been set ablaze all the way from Troy to within sight of the watchtower at Argos, each after the other, invoking the name of the Greek hearth god, Hephaestus. Obviously, the Watchman has informed her of the signal fire that he has seen. The Chorus is stunned to hear this news, especially since they have waited for the war to end for so many years. They ask their queen to describe in detail what is happening in Troy at the moment, thanking the gods for this great victory.
The queen imagines then, that "I think that the city echoes with a clash of cries.../Trojans are stooping now to gather in their arms/their dead, husbands and brothers; children lean to clasp/the aged who begot them, crying upon the death/of those most dear, from lips that will never be free" Lines 320-329. Rejoicing in this Greek victory and describing the suffering that the Trojan people are no doubt experiencing at that moment, she also prays that the Greeks will not disrespect the gods, lamenting "Let not their passion overwhelm them." Clytaemnestra hopes that the Greek men will not become so caught up in their victory that they will go too far and plunder the gods' altars or ruthlessly rape any of the Trojan women. The queen thus prays for the safe return of her husband Agamemnon and the rest of the Greek army.
Upon hearing that they have been victorious, the Chorus of Elders changes its attitude a bit about the war, no longer bitter, now that they know it is soon to be over and the men will be returning home. They sing about how great and mighty the god Zeus is, thanking him for bringing victory to the Greeks. They go on to say that Paris Alexander deserved this punishment, to have his city destroyed, because of the wrong he did to the Greeks by taking Helen away from Menelaus while staying in his city as a guest. Paris has received exactly what he deserves, stating that "There is not any armor/in gold against perdition/for him who spurns the high altar/of Justice down into the darkness" Lines 381-384. Even though he is a prince and his father is king of Troy, Paris cannot hide anywhere from the justice that the Greeks have shown to him for the wicked crime of kidnapping his host's wife. The Trojans have gotten exactly what they deserve at the hands of the Greeks.
Yet not all of these Greek soldiers will be fortunate to come back alive, and the Chorus laments those who will die in battle, warning also that some men will be tortured by the gods for sins of excess, "The gods fail not to mark/those who have killed many./The black Furies stalking the man/fortunate beyond all right/wrench back again the set of his life/and drop him to darkness.../Let me attain no envied wealth,/let me not plunder cities,/neither be taken in turn, and face/life in the power of another" Lines 461-474. The Chorus advises that the soldiers must have moderation in the amount of people that they slaughter and in the amount of plunder they will steal from Troy. If the Greek soldiers do not have moderation, then they will be punished by those gods of revenge called the Furies. They also state that it is a very sad life to have to live after being captured, suggesting perhaps that it is better to die than to live controlled by someone else.
Topic Tracking: Gods 3
Topic Tracking: Justice 2
Having spoken all of these words together as a group, the Chorus of Elders now each speaks one by one, questioning if this news of Troy's demise is really true, or if Clytaemnestra is mistaken. One of these men comments that "It is like a woman indeed/to take rapture before the fact is shown for true/They believe too easily, are too quick to shift/from ground to ground; and swift indeed/the rumor voiced by a woman dies again" Lines 483-487. Although the Chorus had earlier said that the queen must be treated equally with King Agamemnon since he is away and there is no one else left to rule the city of Argos, now they express some disdain for her simply because she is a woman. The men say that women are impulsive creatures who do not think before they act, and who take rumors to be facts without even making sure that they are really true or not; women are unstable creatures that are "too quick to shift from ground to ground" and as such, women cannot be trusted or relied upon. This discussion about Clytaemnestra is interrupted as a Herald suddenly approaches them from the beach beneath the palace, carrying an olive sprig for peace. The Chorus of Elders waits anxiously for the Herald to arrive so that they can hear what news he brings to them.


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Grace In Practice
Grace In Practice, is a small discussion group that is open to anyone interested in reflecting on our Christian values and supporting one another in living out those values in our daily lives. A prepared lesson or sharing of personal experiences sparks lively discussion about what it means to be a Christian in today's society. Meeting monthly at a local coffee house, this group offers a friendly, caring and confidential setting where we can share our troubles and successes, and gain spiritual guidance from one another. We meet on the third Tuesday of the month at 6:30 pm. If you would like more information, please call the church office at (760) 744-7667.
1020 Rose Ranch Road
San Marcos, CA 92069
(760) 744-7667


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Jason Wu is a leading global design talent based in New York, NY. Through merging classic American sportswear elements with a sophisticated global attitude he has created timeless classics with glamorous sensibility and a distinctively feminine aesthetic. Since debuting his Ready-to-Wear collection in 2007, Jason has been dedicated to making clothes that are beautifully crafted from the inside out. With a focus on couture quality craftsmanship, over 90% of the Jason Wu Collection is manufactured in New York City's Garment District.
Although only 35, the precocious designer has already achieved many of his aspirations. His collection is sold globally and he dresses some of the most influential women in the world including First Lady Michelle Obama, Reese Witherspoon, Julianne Moore, Diane Kruger, Kerry Washington and Christy Turlington, among many others.


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Wearing patched clothes
Grandma Mama had a saying about wearing clothes with patches on them. There is no disgrace in wearing a patch but there is a big disgrace in wearing a hole. … Continue reading
September 15, 2012 · 6 Comments
Grandma Mama's house
This is the Hill family farm in 1955. They owned 150 acres on this farm. They didn't have electricity or indoor plumbing. What looks like a utility pole is actually … Continue reading
March 12, 2012 · 5 Comments
Don't spend… don't spend!
Not long ago, I was contacted by an online company about doing a free give away item. At first I thought what a great idea. I can give my readers … Continue reading
October 3, 2009 · 2 Comments


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Anshar is a powerful god-like entity and an antagonist in The Real Ghostbusters cartoon series. In Sumerian folklore, Anshar is the master of wind and water. He appears every 1,000 years to do battle with Kishnar to determine who would rule the Earth.
Since the two demonic gods were immortal, neither of them can die and as a result, their battles always ended in a tie and in a supreme irony preserved the balance of the Earth.
After untold numbers of unsuccessful attempts to best Kishnar for what must have been eons, Anshar proposed with the idea that if he and Kishnar possessed two mortals and fight to the death, one of them would win.
When the Ghostbusters were stranded on their island, Anshar possessed Peter Venkman and Kishnar possessed Ray Stantz.
Whenever Peter and Ray argued or got mad at one another, they would turn into corporeal manifestations of Anshar and Kishnar. Egon Spengler, Slimer, and Winston Zeddemore saved the day by keeping the two from fighting until sunrise, causing Anshar and Kishnar to go dormant for another millennium.
- Anshar is named after the ancient Akkadian god of sky.
Video Games


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Local Attractions with distances from our Guest House in Aberdare (in miles) :
Millennium Stadium, Cardiff (23) Big Pit (13)
Dan-yr-Ogof Showcaves (18) Rhondda Heritage Park (12)
Cardiff Castle (22) Castell Coch (16)
Caerphilly Castle (18) Aberdare Coliseum (0.6)
St Fagans - Museum of Welsh Life (23) Michael Sobell Sports Centre, Aberdare (0.3)
Aberdare Golf Club (0.8)
Brecon Mountain Railway (9)
Aberdare Park Road Races 27th & 28th July 2013 (0.5)
An exciting weekend at Aberdare Park Road Races (every July).
Secure bike parking.
Children's entertainment within the park.
Most viewing points on the circuit are only a few yards from the track.
Many world class British riders from the past have raced here.
Tickets can be purchased at the gate or ordered in advance
My Bike (Husqvarna SMR 630)
Glamorgan Walks
The Dare Valley Country Park, Aberdare makes a good starting point for walks which give you a feel of being up in the hills with excellent views.
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Side Panel suit Eezi Awning S1000 (single panel) Ideal for sun and wind protection.
Can be fitted either end of the awning.
Top attaches using a spring loaded ridge pole included in the kit, edge velcros around the awning upright post and the base pegs into the ground (pegs in kit)
Be The First To Review This Product!
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Forgotten One-of-a-Kind Ferrari 365 GTB/4 Daytona Finally Found After 40 Years
Enzo Ferrari had a problem. He wanted to win the 24 Hours of Daytona in 1969, so five aluminum versions of the 365 GTB/4 were commissioned. Scaglietti built six cars, the last one was the only street version. All of the race cars met unfortunate ends after hard lives on the track. The only street legal Ferrari 365 GTB/4 Daytona with an aluminum body was presumed dead until it was recently discovered in Japan. To prove its authenticity, Marcel Massini verified the engine and transmission numbers are original. Barn finds are all the rage, so special care was made to preserve the condition of the car as it was uncovered. The odometer on this Ferrari shows 36,390 km (22,611 miles), and the fully recorded history helps to verify that. It was ordered with power windows and plexi windows, two desirable & rare options. Even in a filthy condition, it is poised to hammer for a record price on Saturday. It will be the centerpiece of RM Sotheby's Maranello auction, so rest assured we will see more of this dazzling Daytona. Tell us your thoughts on barn find cars. Should it be cleaned up or sold as is?


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Want to Become a TUTOR with Our Company?
Do you enjoy working with local students in a one-on-one teaching environment, outside of a classroom setting? Are you tired of searching for students and would prefer having us find plenty of students for you instead? Do you prefer tutoring students who have their own homework, coursework, worksheets, test prep guides, etc., instead of infiltrating students with some major tutoring agency's non-specific instructional materials? Would you like to make your own hours, tutor only the subjects and age-levels that you're comfortable teaching, and earn one of the highest hourly rates in your local city or town? Then *The Find a Tutor Network* might be the perfect part-time job for you!
*The Find a Tutor Network* specializes in one-on-one tutoring for students in grades K-12, or at the college level. As a nationwide company with a large presence in more than 2300+ cities in all 50 states, we are constantly in need of experienced, intelligent, and personable tutors who demonstrate an enthusiasm for the subjects they teach. Currently we are looking for tutors in all subject areas, including mathematics, science, reading, writing, history, social science, and the foreign languages. Tutors are encouraged to offer their services in more than one subject area. Qualified tutors shall provide individualized, one-on-one homework support, test preparation, and general help in the student's course(s) of concern. Because *The Find a Tutor Network* specializes in helping students succeed in their specific coursework, no additional instructional materials are required upon the tutor's arrival to the student's home.
- No prior tutoring experience is required. That being said however, we urge tutors to conduct their tutoring sessions ONLY in the subjects and age-levels where they feel comfortable. Otherwise the tutoring process will be short-lived for obvious reasons.
- Tutors must be passionate about teaching, possess strong communication skills, and have an ability to motivate struggling students.
- Tutors must be highly committed to working with student's from all backgrounds and skill levels.
- Tutorial sessions most often take place Monday through Friday between 4:00pm and 9:00pm for K-8 students, while for high school and college-level students scheduling times may be more flexible. Additionally tutoring sessions may be scheduled on weekends. Please realize that tutors need not be available for ALL of these time periods; but the more flexible you are, the more tutoring sessions you will be able to provide to our students.
- Hourly Tutoring Salary: $25-$55+/hour
- Tutoring sessions are usually one-hour in length, starting from when the books open, and finishing when the books close, unless of course both the tutor and the parent/student decide the tutoring session should last longer. Tutors will rarely have to travel more than 0-10 miles en route to their tutoring location. Tutors with vehicles may decide to travel longer distances if that is their preference. A vehicle is not required however. Tutors are paid on an hourly basis, and salary depends on one's educational level and teaching experience. Tutors are allowed to set their own hourly rates, and they may tutor as often as they would like.
To apply for a part-time tutoring position, please fill out the simple form below to get started…