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We have a great privilege tonight. We are going to listen to the Lord speak to us through His Word. Open your Bible, if you will, to Genesis chapter 7. Somebody asked me, in fact, I've been asked a number of times, "Are you going to go through the entire book of Genesis?" I've even been asked, "Are you gonna go through the whole Old Testament?" And I said, "I don't think I'll live to be 200." We're just gonna keep going for the time being, because, particularly the opening 11 chapters are so critical for us to understand the world in which we live.
As we come to Genesis chapter 7, we find ourselves in the account of the flood. We've entitled this series, "Waves of Judgment," and this is the third message on the flood. We come to verse 17. Lemme read it to you. "Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth. And the water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water. And the water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered. The water prevailed fifteen cubits higher, and the mountains were covered. And all flesh that moved on the earth perished, birds and cattle and beasts and every swarming thing that swarms upon the earth, and all mankind. And all that was on the dry land, all in whose nostrils was the breath of the spirit of life, died. And thus He blotted out every living thing that was upon the face of the land, from man to animals to creeping things and to birds of the sky, and they were blotted out from the earth; and only Noah was left, together with those that were with him in the ark. And the water prevailed upon the earth one hundred and fifty days.
"But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided. Also, the fountains of the deep and the floodgates of the sky were closed, and the rain from the sky was restrained; and the water receded steadily from the earth, and at the end of one hundred and fifty days, the water decreased. And in the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. And the water decreased steadily until the tenth month. In the tenth month, and on the first day of the month, the tops of the mountains became visible."
Now, there is very direct, straightforward and simple account of the flood...What we've been saying to you as we're going through this portion of Scripture is that this was a worldwide flood. This wasn't a local flood in the Mesopotamian Valley in the Middle East. This was a worldwide flood. And there is a fascinating phenomenon in the world that confirms the Genesis account of a worldwide flood...And it is something you might not know or even think about. There is proof of a worldwide flood that is really widespread. There is proof all over the planet...And the proof that I'm talking about is the tradition of diverse people and diverse cultures about a flood.
In my study of religions and cultures that I first embarked upon in seminary days, I was exposed to some of the ancient flood stories...that literally exist in all the populated parts of the world. There are over 270 different nations, races, and tribes that have in their tradition a flood story. A sampling: the Babylonians have such. I learned about it when I was in seminary. It was called the Gilgamesh...Epic...But lemme just give you a random selection of various peoples that have a flood story.
The Samokubotribe of Padua, New Guinea; the Athapascan Indians on America's West Coast; the Papago Indians of Arizona; the Algonquin Indians of Northeast United States; the Brazilian tribes, a number of them; the original people of Cuba; the Mexicans; the natives of Alaska; the Hottentots; the Greenlanders; natives of Hawaii. They have a flood story with a main character named Nu'u. The Welsh, the Lithuanians, and flood traditions exist in the history of India and China and Egypt. That's a sampling of 270 different people groups that have a flood story in their tradition. Obviously, these flood stories are garbled to some extent from the original Biblical account because of their cultural idiosyncrasies and their false religions.
But some interesting statistics help us to look at these with a certain sense of their commonality. Eighty-eight percent of the flood narratives, of the 270 or so flood narratives, 88 percent of 'em say that there was, in the midst of the flood, a favored family that was spared. Seventy percent say survival was by means of a boat. Ninety-five percent say the sole cause of this great catastrophe that came on the whole world was a flood. And that is to say it was a flood and nothing else. Sixty-six percent of these traditions say that it came because of man's wickedness. Sixty-seven percent of these traditional flood stories that animals also were saved. Fifty-seven percent of the stories say the survivors ended up on a mountain. Many of them use some form of Noah's name, like the Hawaiian legend about Nu'u...Many of them speak about birds being sent out. Many of them speak about a rainbow. And many of them say that eight people were saved.
So you have, from all over the planet, very diverse accounts with common elements of truth. Shouldn't surprise us. Those of us who know and believe the Bible, because it is clear that all of these accounts, even though they get garbled by the varying traditions, have one common source. There really was a flood. And it was a worldwide flood...And those stories come from a common source, because all humanity comes from a common family - family of Noah. All the tribes of the world came out of that family, and they would then have, at their very origins, a flood story.
Hugh Miller, a careful investigator of these stories way back in the 1800s, wrote, and I quote, "The destruction of well nigh the whole human race in an early age of the world's history by a great deluge appears to have so impressed the minds of the few survivors and seems to have been handed down to their children in consequence with such terror struck impressiveness that their remote descendents of the present day have not even yet forgotten it. It appears in almost every mythology and lives in the most distant countries and among the most barbarous tribes." End quote...
The flood did happen, and it did create, essentially, a story that was passed down from that first family and has woven its way through all of human history. The flood was the second massive catastrophic event in the history of the world. The first was creation in six days. That is catastrophic. The creation of the universe in six 24-hour days by God out of nothing was the first massive catastrophe. And the universe was created mature, full-grown, with no process. The second great catastrophe was the flood. Creation lasted six days. The flood lasted a year and a month. Creation gave us the first earth. The flood gave us the second earth. The earth that we know and experience.
These two events explain our world, and only the Bible gives an accurate record of these two events...And who wrote that record? The Creator and the Judge. The One who created in six days, and the one who drowned the world in a year and a month. He inspired these historical accounts for us. This is the Bible. This is the Word of God.
And for Christians the starting point for understanding our world is Scripture, is it not? Accurately interpreted. The Bible is the starting point for the true understanding, listen, of every subject it addresses. Say that again. The Bible is the starting point for the true understanding of every subject it addresses and every area of truth that matters...What the Bible says in Genesis...is no different than what it says in Psalms or what it says in Isaiah, what it says in Matthew, or what it says in Romans, or what it says in Acts, or what it says in Revelation. This is the Word of God, and this is the starting point for a true understanding of every subject the Bible addresses. The true understanding of Creation is found in the opening chapters of Genesis. The true understanding of a worldwide flood is not to be found by studying the Babylonian Gilgamesh Epic. It's not to be learned...it's not to be gained by studying some tribal legend. The true understanding of the flood, as well as the true understanding of Creation, is to be gained by understanding the Bible.
How are we to understand the Bible? There's only one way to understand the Bible, and that is to approach it with the proper hermeneutic. Hermeneutic is simply a...a...a means, a science, a way to interpret it. And we use what is called the literal, historical, grammatical method of interpretation. Literal means we take the Bible at face value, as normal language. Grammatical means that we take the words in their normal grammatical usages. And historical, that we're not talking about myth and legend and allegory and fantasy. We're talking about history. So we take literal meaning with literal understanding of the grammar and real historical account. That's how we understand the Bible. That's the way we interpret Romans. That's the way we interpret Matthew. That's the way we interpret Isaiah, Jeremiah, or the Psalms or Proverbs.
But for some people it seems to be a leap to interpret Genesis that way, which is sad. So what happens is the first eleven chapters of Genesis get twisted...But you need to understand something. With a few exceptions, all New Testament books refer to Genesis 1 to 11. You find all throughout the New Testament references back to matters that are in these first eleven chapters of Scripture. Also, every chapter of Genesis 1 to 11, all eleven chapters is referred to somewhere in the New Testament. So the New Testament writers perceived Genesis 1 to 11 as reality, as history. Furthermore, every New Testament writer refers to Genesis 1 to 11. Every New Testament writer. And the Lord Jesus Christ referred personally in what He said to the first seven chapters of Genesis...The sum of all of that is to say that the New Testament writers took Genesis 1 to 11 at face value...They took the Word of God seriously. They took it for what it said. And that's the way we have to take it.
You may be excused for your ignorance of astrophysics...if you're a Christian. You may be excused for your ignorance in geology. You may be excused for your ignorance in microbiology. You may be excused for your ignorance of genetics, or any other area of science. And in a day of specialization that has gotten so very narrow, nobody knows everything even about his own field...But you will not be excused for willful ignorance of God's Word...
And He, Jesus, answered and said, "Have you not read?" We read that this morning, didn't we? "Have you not read? Don't you know what the Bible says?" And He answered and said to them in Matthew 22:29, "You're mistaken, not understanding the Scriptures, of the power of God." That's the real problem. So when we come to Genesis, we approach Genesis the same way we would approach any part of the Bible, and we're accountable to God to interpret it rightly...We approach Genesis 6 through 9 the same way we approach Genesis 1 through 5...as history. Accurate and to be understood in the normal way you understand language and history.
And as you approach the text of Genesis 6 to 9, what you find here is simple. God sent a flood and drowned the entire world. That's what it says. This flood was a judgment of God against the sin of man who had become so sinful that only eight people were righteous before God and were spared. The rest of the entire human race, as well as all the other animals except the fish were also destroyed. God preserved eight and ark full of pairs who could go out and repopulate the earth in the animal kingdom. That's what Genesis 6 to 8 says...It's just that simple.
And, yet, I'm sure it wouldn't be helpful, but I can tell you there are many, many evangelical writers and commentators who will weary me to death with their page after page after page of trying to explain away the flood...Just as there are many who would try to explain away a six-day Creation...So what we're looking at is Scripture. And here is the account of the second great catastrophe in the history of the planet - the flood.
Now, we've been learning some lessons as we look at the flood. Several essential lessons that the flood teaches. One, that God has absolute freedom and power over His creation. He made it in six days, and He can destroy it in 40. He has absolute freedom and power over His creation. God is not impotent. God is not in the process of trying to get to be what He really wants to be. God has absolute freedom and power over His creation.
Secondly, we learned from the flood that God hates sin. God is intolerant of it, and He judges it with a fatal anger...We also learned that God's judgment spares no guilty soul. God literally destroyed the all...the whole of humanity with the exception of eight people...He is not sentimental about sin.
We also learned, and I've mentioned this before, that God's grace and salvation have profound meaning in light of God's judgment. Because we know that God has absolute freedom and power over His creation, because we know that God hates sin and is intolerant of it and judges it with deadly anger, because we know that His judgment spares no guilty soul, then grace and the offer of salvation take on profound meaning...And what the flood is designed to show us is that God is serious about sin. So when you hear Him offer you grace and salvation and an escape from judgment, understand what He is offering you...
There are commentators and theologians who would like us to believe that this was a little local flood. That the Mesopotamian Valley got a little bit flooded, and that was it... There are at least 30, and maybe more, at least 30 indicators in the text of chapters 6 through 9 that indicate this flood covered the whole world. Lemme give you some of them. I'm not gonna give you all 30. Maybe five...
First one is the extensive language in chapters 6, 7, 8, and 9. As you read through, repeatedly, again and again and again, it says that the whole world was covered, that the mountains were covered, that all under heaven perished. The language is extensive. The language is comprehensive...
Secondly...we know this was a worldwide flood and, listen to this one, think this through, because the construction and outfitting and populating of the ark was an absurdity if the flood was local. An absolute absurdity to build a...a...a big box and to spend 120 years building it as big as an ocean liner to float all that entourage of thousands of animals around in a local flood in the Mesopotamian Valley would be idiotic...God wouldn't have told Noah to do that...He would've told Him to get out of the Valley. He had 120 years. He coulda gone anywhere he wanted in that amount of time.
And if you're looking for a parallel for that, remember, God told Lot He was gonna destroy Sodom and Gomorrah. What did He tell him to do? Get out...And why would you go to all the trouble of collecting all the animals if the only ones that were gonna drown were in the Mesopotamian Valley? Make any sense?...
Another reason why we know it was a worldwide flood is that, after the flood, God promised never again to bring such drowning destruction. Chapter 8, the end of verse 21, God says, "I will never again destroy every living thing, as I have done. Never again. From now on, while the earth remains, it'll be seedtime and harvest, and cold and heat, and summer and winter, and day and night." In other words, it's gonna be routine. There's not gonna be any...any worldwide holocaust like this. Over in chapter 9, verse 11, "I will establish My covenant with you; all flesh shall never again be cut off by the water of the flood. And never again will I do that...verse 15...I'll remember My covenant, which is between Me and you and every living creature of all flesh. Never again shall the water become a flood to destroy all flesh."
Lemme tell you something. That was a local flood, then God didn't tell him the truth...Has there ever been another local flood? Of course, there are plenty of local floods. It was a lie if the flood was local. There have been tens of thousands of local floods. We read about 'em all the time. We're gonna read about some this spring, in which people will die...When God said, "I'm making a promise never, ever to destroy people again in a flood like this," He couldn't have been referring to a local flood. That happens all the time...
The fourth reason we know the flood was worldwide is because Genesis traces all the people in the world back to Noah and his family. We'll see that in chapters 9 and 10. when the Lord starts to lay out the genealogy, starting in chapter 9 verse 18, they all come out of Noah's family...
And one other...When you look at other Biblical references to the flood, they affirm but never deny its universality. They affirm, but never deny its universality...And you can...you can see a number of portions of Scripture that refer back to the flood. One would be Psalm 104. Listen to verses 5 to 9. "He established the earth upon its foundations so that it will not totter forever and ever. Thou didst cover it with the deep as with a garment; the waters were standing above the mountains. At Thy rebuke they fled, at the sound of Thy thunder they hurried away. The mountains rose; the valleys sank down to the place which Thou didst establish for them. Thou didst set a boundary that they may not pass over, that they may not return to cover the earth." And there what you have in Psalm 104 is a description of what happened in the flood. God covered the mountains. The mountains pushed up. The valleys pushed down. The seas were gathered into the great chasms, the great valleys, and God would never again do that to the earth.
Second Peter 3, familiar passage where we're reminded that the...Peter says, "The Lord will destroy the world in the future by fire. And if you don't think He would do that, then look back at the flood when He destroyed the world by water." And the comparison there of the destruction of the whole earth in the future with the destruction of the whole earth in the past.
Now that's five out of maybe 30 different reasons why we have to see this as a universal flood. Now let's look at the text. We started in verse 17, and we'll just kinda go along a little bit here to see this narrative unfold for us. There are a number of elements that provide sort of benchmarks in the narrative, just to keep you kinda moving with me. The flood prevailed in the opening part.
Verse 17, "The flood came upon the earth for forty days. The water increased and lifted up the ark, so that it rose above the earth. The water prevailed and increased greatly upon the earth. The ark floated on the surface of the water, and the water prevailed more and more upon the earth, so that all the high mountains everywhere were under the...under the heavens were covered. The water prevailed fifteen cubits higher, and the mountains were covered." If there was music in the background, it would just get louder and louder and louder every time the word prevailed pops up. You have the word prevailed five times. It prevailed, and then it prevailed, and then it prevailed, and it just keeps rising. The word water is used six times. The word prevailed is used five times. The word increased is used two times. The word greatly is used three times. And you get the idea, in these 60 Hebrew words that I just read, that they're dominated by 20 or so words that have to do with water prevailing. Also, you have eight uses of the word all or every from verse 19 to verse 23...
So the flood prevailed. This is the flow of the text. There's some drama in the...in the way that it repeats, but it keeps prevailing, and it keeps increasing and increasing and increasing. It...it floats the ark, and then it covers the mountains, and then it covers the mountains by fifteen cubits...Now, this is the Scriptural account. The Lord's Word does tell us why God did this. Chapter 6, verse 5, "He saw the wickedness of man was great on the earth. Every intent of the thoughts of his heart was only evil continually." And then in verse 7, He said, "I'll blot out man, whom I've created from the face of the earth, from man, animals, creeping things, birds of the sky. I'm sorry I made them. The reason is sin."
So the Word focuses on the why...more than the how. All we know about the how is that verse 11. "The fountains of the great deep burst open, and the floodgates of the sky were opened." Water came from below, and water came from above. It's a...it's a curiosity, at least, and perhaps can be helpful. I engaged myself in it and decided not to bore you with it. But there are myriad books explaining how the Lord did this, supposedly. Theories of how He opened up the fountains of the deep. How He broke up the canopy of water that had encircled the earth in the prior earth situation. There are all kinds of scientific explanations. There are books and articles and journal treatments of geophysical effects, biological effects, radiation, stratification, fossils, continents, oceans, mountains, icecaps, lakes, radiocarbon dating, which has tremendous implications because of the flood, oceananic nitrogen, and, you know, I even read one guy who said that...that in this study of the flood, he had gotten it down to one of the proofs of the flood was a dung ball from a giant sloth found in strata somewhere. So I mean it...it gets pretty far out. Don't ask me what he meant by that. I really know, and I don't care.
But the...there...there are all kinds of scientific tangents that have been generated by what the Scripture says. But the bottom line is those would be theories. Those would be theories that...that some scientists would use to explain the world the way it is today. And looking at the world the way it is today, extrapolate back to what might have happened in the flood. The Scripture doesn't spend any time on the...on the how of the flood. It...it is much more concerned with the why of the flood. And rather than have you becoming very occupied in trying to figure out the geology of the flood or the hydrology of the flood or the geophysical effects of the flood or the biological effects or its impact on radiation, which effects carbon 14 dating or...or oceanic nitrogen, which leads us to believe in a recent flood and a recent creation. Rather than getting all wound up in that, the Lord would have you much more concerned about the impact that sin has on human life. That's the message...
What we need to understand, the Scripture has told us. Verse 17, "Flood came for forty days." Now that's already been told to us back in verse 12, "It rained on the earth for forty days." And much of this material is repeated. And I've told you before, it is repeated because there's a...there's a sense in which there's dimensions to it. First God says it's going to happen, and then it happens, and then He tells us what happened. So it cycles back over the same material. This also reinforces the idea this is history, not myth. It says flood came and it rained for forty days. This would not be possible with today's hydrology. There's not enough water above the earth to rain on the earth and cover the earth for forty days. Just not enough water.
But in the pre-flood world, that it's very likely that there...there was no rain. We know that from Genesis. And the earth was watered from a mist or from fountains from be...below. The earth in the center had great caverns of water which came up from the earth in springs and created rivers and watered the earth. There was no rain, says Genesis 1 and 2.
There's a lot of interesting discussion about this...this canopy. We know that if you go out 200 miles, from 200 miles, the scientists tell us, from 200 nautical miles altitude, all the way out to about 165,000 thousand nautical miles altitude...you could have an...you can have orbiting bodies...because the configuration of gravitational pull has neutralized itself. And we know that, because we have all that junk floating around in space in orbit that we've put up there...And if you were to select, according to a scientist named Hazen, if you were to select a single body that would be a candidate for suspension up there, it would be a water molecule. It can exist in a vacuum, occupy its own unique space and orbit...
And, apparently, that's what God did. He just had water molecules floating around in a canopy that protected the earth, and that is why people lived so long and animals lived so long, to grow to be dinosaurs in the reptile family, and men lived 900 plus years. This canopy model seems consistent with Scripture. That there was a kind of a greenhouse effect. You had no variation in temperature. You had no poles. You had, literally, a tropical environment covering the whole earth. And one of the great proofs of that, of course, is the massive field of mammoths that have been discovered up at the edge of the polar icecap that are basically plant-eating animals. What were they doing up there? And they have found them by the hundreds of thousands buried in the ice up there. What would they be doing living up there? As we all know very well, elephants are tropical animals. They live in Africa and they live in India. They eat plants. What are they doing up on the polar icecap? Well, they were hit by a flood, drowned, and frozen by the Ice Age that followed on the...on the polar caps when the water broke loose.
Prior to that, you had a hothouse environment for the whole earth...But then, in the flood, first the fountains of the deep burst open. Literally, God split the earth with volcanic pressure and blew open the great chasms of water, and the water came up out of the earth and, with the volcanic power, the...the ash and the debris went into space and apparently broke up the stability of that canopy and sent that water crashing down to the earth in the massive inundation of 40 days and 40 nights of rain...
Scientists have done some pretty exotic calculations and determined that the amount of water that could come down from that suspended canopy would be about 2.5 percent of the present ocean mass of water, which is in the hydrological cycle, which means that the vast part of that water must have gushed up from underneath. But even that doesn't explain it, because if the sky can...only holds 2 percent of the water, how could the earth possibly hold 98 percent? So even at best those are sort of wild-eyed guesses. All we know is God split open the earth and blew what amounts to volcanic eruptions all over the planet that created the mountains, created the valleys, created the ocean basins, sent the debris into space, broke up the canopy. However much water it was, and I'm sure it was more than we would ever imagine, essentially, with that, drowned the world. There isn't gonna be any scientific explanation of it, probably any more than there's a scientific explanation of Creation...
Before God did that, as we know, there was a gathering of Noah, his wife, their sons and daughter-in-laws, into the ark along with the animals. And once they were in, it says at the end of verse 16, "The Lord closed the door behind them, and the flood came for forty days. The water increased, lifted up the ark, so that it rose above the earth." Remember, it was designed by God to float safely in moving waters that it had to endure for over a year. It rose quickly with the earth literally being drowned beneath it. Verse 18 says, "The water prevailed and increased greatly upon the earth. The ark floated on the surface of the water." And you just have the sense that it's mounting up. In spite of the power and the fury of the storm, of the splitting of the earth, and the volcanic eruptions, literally throwing debris into space and maybe as high as 200 nautical miles, whatever. I don't know that that...God needed to do that, but amazing things happened. And the ark floated, protected by God, not by engineering skill and not by navigational skill, because there was no way to navigate the ark. It was just a box floating, being cared for by God.
Verse 19, when we see this see begin to escalate, "The water prevailed more and more upon the earth." The little box is bobbing up and floating. All humanity and all of the animal world was reduced to what's in that little box bobbing on the top of the waters. And they go higher and higher until all "the mountains everywhere under the heavens were covered." And there's some of that broad, encompassing language. "All the high mountains," as we will see later...the mountains as we know them today were a product of the flood. The mountains prior to the flood were no doubt lower, maybe...maybe hills more than mountains. When the Lord brought the flood, He, in the flood, raised those mountains. But at first it appears that the water covered those low mountains, which were characteristic of the tropical environment of the pre-flood world.
Verse 20 says, "The water kept rising until it was at least fifteen cubits...that would be at lease 22 1/2 feet...higher than the tops of the highest mountains." And, of course, even today, we have mountains as high as nearly 30,000 feet. Those mountains probably were not in existence before the flood. The flood wouldn't be enough water to cover those, but they rose out of the flood as God, during that time, was reshaping the planet...The devastation of this, if you...if you wanna get a little tiny glimpse of it, you can do some reading on the Mount St. Helens explosion back in 1980. The steam explosion released energy equivalent to 20 millions tons of TNT when that mountain blew its lid. It toppled 150 square miles of forest in six minutes. Really, talk about reshaping the surface of the earth.
Well, just imagine that going on all over the planet. Spirit Lake nearby, north of the volcano...created an enormous wave just because of the tremendous explosion. It created what amounted to a tidal wave, and it stripped slopes of trees 850 feet above the lake's level. Total energy output, according to what I read, was equivalent, listen to this, to 40 million tons of TNT from that one mountain. Or 20,000 Hiroshima A-bombs. And that's just one volcano. And when God broke up the planet and reshaped it, it would be that multiplied almost an infinite number of times. The face of the land was changed by steam blasts, landslides, water waves, hot pumice ash, mud floes. Six hundred feet of strata was formed in a handful of minutes. And I told you this a few weeks ago, and I'll tell you again. Wherever you find strata, you cannot explain strata by time adds this layer, time, millions of years adds this. It doesn't happen. Strata is a result, and there are tests after tests after tests to prove this. I waded through several journal articles so I would understand it. Strata is created by a force moving this way, and it piles up and it piles up and it piles up and it piles up. It rolls over and rolls over and keeps piling and piling and piling, so that you may have the latest life on the...on the bottom, rather than on the top. The first movement is here, and then comes the power and the power and the power, and it rolls over the edge and redeposits the latest stuff on the bottom down here, so that when you find a fossil at the bottom of a long strata, it might be the very last movement that created that, because it pushed it over the edge of that model. And there's all kinds of tests that have been done to show this.
So there are a lotta ways to see what happened in our world in the flood in the geological strata. That's a study all of its own. Several times I have visited Pompeii and seen the unbelievable, unbelievable devastation and destruction that was created by Mount Vesuvius, another volcano. And there are many others than you could study. Krakatau was another one that's almost indescribable as to its power to reorient the surface of the earth.
And so verse 24 tells us this water kept rising and rising as the fountains of the deep were broken up, and as the great canopy began to deluge the earth. "And as the water prevailed upon the earth, it did so for one hundred and fifty days." This is a somewhat tranquil comment. And the Bible doesn't give us any idea of the tremendous disturbance that occurred in...in the book of Genesis. But I read you earlier in Psalms gives us a bit of a hint. Do you remember? Were you listening when I read Psalm 104? Let me read it to you again. "He established the earth upon its foundations so that it will not totter forever and ever." That was the original creation. Verse 6, "Thou didst cover it with the deep as with a garment; the waters were standing above the mountains. At Thy rebuke they fled." That is, at Thy rebuke the waters began to flee and, as the waters began to flee, "At the sound of Thy thunder they hurried away. And the mountains rose; and the valleys sank down." So that's the way that it's described in Psalms. The flood comes. And, as God begins to dissipate the flood, He pushed up the mountains and drops down the great ocean basins, and the Psalm goes on to say that, "God filled those basins with the ocean and put a limit or a shore so that they could go no further beyond that for...shore to inundate the world."
This water prevails on the earth for one hundred and fifty days. That would include the forty days and forty nights of rain. So you have five 30-day months. You have five months. The water rising, rising, rising, rising. And at a hundred and fifty days, it has reached its height...It was water and only water everywhere. Everywhere. The earth had been returned to what was its condition. You remember in chapter 1 verse 2 of Genesis? "The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters." Before God shaped the original earth, it was a mass of water covering it. Here it is, back where it was almost. With this devastation going on underneath the surface of the water, as God reshaped it...
And here there was nothing alive except some fish. Most fish were killed, but some survived. By the way, in digging for the subway here in LA, they came across - I read this article in the LA Times. They came across a huge fossil bed of fish...It's a perfect illustration of what the flood did way, way down below the city. Tens of thousands of fish fossils. No doubt caught in some kind of mud slide, strata, as a result of the holocaust of the flood.
Nothing lived on the water covered the whole planet, one little box bobbing along. That was the future. All alone...I can't imagine what the conversations were like among those eight people. It would be two and a half months after the hundred and fifty days before the water had receded enough to see a mountain. Before God had pushed a mountain up. It would be another four and a half months, it would be over four and a half months, I should say, before the dove could find dry land. Almost eight months before they could leave the ark. And in total, a year and a month...on the boat...before they could step out to find out what was left...of the world...And, essentially there was nothing left of what they had known. It was a completely new world. So the first point the flood...the flood prevailed.
The second point, and this is...this is the point. This is what the Lord wants you to know. He's not interested in the geology. He's interested in the theology. Verse 21, "All flesh that moved on the earth perished, birds and cattle and beasts and every swarming thing that swarms on the earth, and...most importantly...all mankind." Total destruction of all life. Death by drowning. Cattle, birds, beasts, domestic animals, wild animals, everything that swarmed, everything that flew, and, most importantly, all humanity...died...
"All that was on the dry land...verse 22...in whose nostrils was the breath of the spirit of life, died." Everything. The flora and the fauna...died. Anything that needed air, anything that either needed oxygen or carbon monoxide...died. everything. Now, what is the point of all of this? The point of all of this is to teach you the future of sinners. Future of sinners is devastating. They all died. They were destroyed in a holocaust of judgment. It interests me that there is no...note of sympathy here. There is no comment on the terror of the doomed...As the waters rose, and you can imagine it began to rain. And they were saying, "What is this? We've never had rain before. This is kind of nice, refreshing." And then it was up to their ankles and up to their knees and the panic sets in. There's no description of that...And the earth is fracturing in volcanic blasts, gas and steam, exploding debris into the stratosphere. There's no note of sympathy. The decision is without regret on the part of God and without remedy. Sinners and their corrupted environment must be destroyed. It happened once, and it will happen again. The wicked will be destroyed by fire that will incinerate the entire universe. And that is clearly described at the end of the New Testament in 2 Peter...
And verse 23 is important. This has been said before several times, but here it is again. "Thus He blotted out every living thing that was upon the face of the land, from man to animals to creeping things, the birds of the sky. They were blotted out from the earth; and only Noah was left, together with those who were with him in the ark." He...God is not at all reluctant to take the responsibility. He takes full responsibility for all the destruction. This is not a natural disaster. This is a supernatural judgment. God did this.
Deuteronomy 32:39, "Now see that I, even I am He and there is no God beside Me. It is I who put to death and give life. There is no one who can deliver from My hand." Ezekiel 33:29, "Then they will know that I am the Lord, when I make the land a desolation and a waste because of all their abominations which they have committed." Psalm 34:16, "The face of the Lord is against evildoers to cut off the memory of them from the earth." God is never reluctant to take full responsibility for judgment on sinners. He ascribes that judgment to Himself. I know that bothers a lot of people. It may...it may well bother us, but it is the way it is. He takes full responsibility for life and for death...
But, again, we are reminded of grace at the end of verse 23. "And only Noah was left, together with those that were with him in the ark." Was Noah a perfect man? Was he a sinless man? Not at all. He was a believer in the true God, who had repented of his sin and sought to obey God. He was righteous according to chapter 7 verse 1...Chapter 7 verse 13 indicates that he and his family were spared, not by cleverness, but by God's grace. Hebrews 11:7 says, "By faith, Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his house."...
And by that preparation, says he condemned the world and became an heir of the righteousness which is according to faith. He believed in the true God. He desired to know and to serve the true God. And he was saved by God, like Lot in Genesis 19, was saved from the fire and the brimstone that destroyed Sodom and Gomorrah...
The lesson here is the lesson then of judgment and grace. That lesson comes through in the wonderful opening verse of chapter 8, "But God remembered Noah." What a great statement. That's pivotal. "But God remembered Noah." That's a reiteration of what we read at the end of verse 23. Noah was left because God remembered Noah. God has perfect recall of who belongs to Him. You don't have to be concerned that when God sends judgment, He...He might not remember that you're supposed to be protected. He knows that. He knows that.
Zakaris the Old Testament word for remember, and it's used with God as the subject 73 times. And I think what's interesting about this word is that it is most often followed by the preposition T O. God remembered to. That is to say it's not some...some cognitive idea that God has. It's something He needs to do. God remembered to do this, to do that, to say this, to say that...indicating that God's remembering is an action taken on behalf of somebody...God remembered Noah. That is to say, God remembered to provide a protection for Noah. God remembered him through the flood, didn't forget that he was bobbing. Like the tiniest speck on an earth covered by water. Sea was lonely. The ark was confining. They were drifting with no control, clueless as to where they were, enduring only on the promise of God. No escape possible. They could never go out for a walk. It's metaphoric way to say that there was no way of escape. And the longer they were there, aware of their own sinfulness, as they would be day by day, they probably were more aware of God's amazing grace. And God did remember them. He did remember.
And He also remembered, according to verse 1, "all the beasts and all the cattle that were with him in the ark, and God caused a wind to pass over the earth and the water subsided." If man was gonna live on the earth, he needed the animals because they would be at the top of the food chain, and they would provide food for man, and they would...would provide a domestic service for man. So God was very aware of the little box floating above the water, because God remembered, gos...God said, "That's enough," and God caused a wind, a rooack, a wind, same word as the Spirit in chapter 1 verse 2. The Spirit moved over the waters. There, meaning the Holy Spirit. Here, most likely meaning the wind. Literally, God sent a wind.
It's probably true that there hadn't been wind in the past. There was a whole different hydrology. There was a whole different earth environment. There wasn't the kind of wind that we know today, because there wasn't the kind of cloud movement that is necessary to life on the planet with evaporation of the water into the clouds and them moving over the land to redeposit to provide for man. So God had to invent wind, as it were. There was maybe a gentle breeze, but God invented a real wind. That wind would begin to move the waters, assisting and aiding in the evaporation, which could now occur more rapidly since the sun was fully exposed, the canopy being removed. And because God sent what must have been a hot wind to pass over the earth, it aided in the subsiding of the water.
But it was still two and a half months before the tops of the mountains were visible. Still four months or four and a half months before they could find any land, and over a year before they could leave the ark. But God remembered. That's why He sent the wind. And not just that, verse 2, the fountains of the deep, which had been opened, according to chapter 7 verse 11 were now closed. "And the floodgates...here called the floodgates of the sky where the water had poured down...were now closed, and the rain from the sky was restrained." God shut off the water.
The subterranean caverns no longer pressurized, had collapsed and the surface elevations had changed correspondingly, and the water begin to flow down the hills and the mountains into the valleys, into rivers, and into the deep caverns that became the beds of the seas. The ocean basins...
All of this, folks, was miraculous. All of this was stupendous in power and creativity. God created mountain ranges up to 30,000 feet. He created ocean depths. There are some parts of the sea out in the Pacific that are down as low as 35,000 feet in depth. God reshaped the earth, and He restrained the water below and the water above. And verse 3 says, "The water receded steadily from the earth, and at the end of a hundred and fifty days it decreased." That is to say it was the hundred and fifty day point, as we've already heard, that the water began to decrease. Verse 4, "In the seventh month, on the seventeenth day of the month, the ark rested on the mountains of Ararat."
You say, "Well, what is the seventh month?" I don't know. Nobody knows. We don't know what kinda calendar they had. We assume they had a...a lunar calendar, a 30-day month, and they...they counted their days that way. That's why 150 is five 30-day months. But we don't know what month was what. We don't know what the seventh month was. We have no idea. You say, "Well, then, why is it here?" It's here for the same reason all the other specifics are here. It's here so that we know this is what? History. Precision is here to tell us this is history that really happened.
I have a little note in the MacArthur Study Bible that lists the flood chronology. In the 600th year of Noah, second month, tenth day, he entered the ark. In the 600th year of Noah, second month, seventeenth day, the flood began. The waters flooded the earth for 150 days. Five months of 30 days, including the 40 days and 40 nights. In the 600th year of Noah, seventh month, seventh day, the waters began to recede. And so it goes. And you have this repetition all the way down.
And here we're told in the seventh month and the seventeenth day, the water had receded to the point where the ark rested on the mountains of Ararat. Now lemme just say this briefly, because you just need to know this, not in a lotta detail. It says mountains of Ararat, not Mount Ararat. There is a Mount Ararat, which today the Arabs call Beak Arida, or the Turks call Beak Arida. It's 17,000 feet high. But that is only one mountain in a range of mountains called the mountains of Ararat. The ancient name is urarto. In what is today Armenia, southeast Turkey. Part of southern Russia, northwest Iran. It's in all that area. Northwest Iran, southern Russia, southeast Turkey, and Armenia. That section, the mountains of urarto. It's a region, actually, of the Caucus Mountains in that part of the world. And the ark landed in the mountains of Ararat.
It may have landed on Mount Ararat. We don't have any way to know that. The Bible just says the mountains of Ararat. And Mount Ararat is the tallest mountain, and since there weren't any other peaks visible...for a while, verse 5, "The waters decreased steadily until the tenth month; in the tenth month, on the first day, the tops of the mountains became visible." Ararat is the tallest mountain in the range of Ararat. And so it may be that they were that high that they had literally been pushed by the flow of waters up somewhere on that mountain, and had to wait until the other mountains came, became visible, which indicate that they would short...they were lower in elevation. We don't know all the details of that, but that's a possible consideration...So the flood subsided because God had remembered Noah and his family, and God kept His promise. And here we have the lesson of God's grace and God's mercy and God's remembrance.
You know, there are a lotta people who have puddled around over there trying to find the ark. Have you read any of that?... Spend their whole life trying to find the ark...Is that important? No. It has absolutely no significance. I don't need to find the ark to believe this. It's enough that the Bible says it, right? It's the same thing I feel about the Shroud of Turin. Who cares? Doesn't matter. You might be able to pro...prove it was a dead person, that it was a dead person that was crucified. But do we need that?...We know Jesus died and rose again, don't we? From Scripture. Bible is our authority, not an old piece of cloth. And not some wood found somewhere on a mountain called Ararat. It's enough to know that the Bible says it happened.
Now we live in a new world, folks. When Noah got off the ark, he got into our world. The Grand Canyon was here. The Alps were here. Wow...The valleys and the mountains were here, and the lakes were here, and the streams were here, and...and the seeds were still here, and they began to grow again, and the animals went off, and they began to do what animals do. They make more animals. And...and they moved around the planet. And they spread around and, man did the same. And he spread around and...this was our new world. Seventy percent of it is covered with water from the flood. It all just went into those seabeds. Sea contains 330 million cubic miles of water...That's a lotta water...It's left from the flood...
This is our world that Noah entered, post-judgment. And the whole story is to warn us...of what is going to come in the future. And I just need to close by reminding you of what I referred to...
Second Peter 3:5, "When they maintain this, those who mock the judgment, it escapes their notice that by the Word of God the heavens existed long ago and the earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water." Peter says there..."You don't think God's gonna judge? You don't think the Lord is going to come? Do you think everything's gonna continue the same way? Well, it's not, because it hasn't. Everything isn't uniform from Creation. There was a time when God formed the earth out of water and by water." That refers to the primeval earth, the pre-flood, antediluvian earth. And then, with that water, He destroyed it, flooded it...And He then goes on to say, "The present heaven and earth are being reserved, not for water, but for fire, kept for the day of judgment and destruction of ungodly men." It's coming again. It's coming again.
You know, there's flood evidence all over the world. Fossil evidence in the Grand Canyon, the...the...the stratification of the earth, the geological record of the earth, the legends and the myths and all of that, those traditions that go back to the flood from those 270 different people groups, the earth is literally replete with evidence of flood. Even the people who build the subway down in LA have evidence of a flood. And there is, most importantly, the Biblical record of that flood, which is a warning, a standing warning to the coming of judgment by fire, by fire. "And don't let this escape your notice...Peter says, beloved...that the Lor.., with the Lord, one day is as a thousand years, and a thousand years is one day." The Lord is not slow about His promise as some count slowness, but is patient toward you. Why do you think the flood came in 1600 years after Creation, but here we are 4500 years later, and the judgment of fire hasn't come? Because the Lord is...patient...not wishing for any to perish, but for all to come to repentance.
But...the day of the Lord will come, and it will come like a thief in which the heavens will pass away with a roar, and the elements will be destroyed with intense heat, and the earth and its works will be burned up. It's gonna happen. You say, "Oh, 4,000 years have gone by, and it hasn't happened." Remember this: With the Lord, a thousand years is as a...day. It's gonna happen...
Is there any wonder that the skeptics don't want to accept the universal flood? It's previews of coming attractions, isn't it?...Of course they don't want to accept that God destroyed the entire world because of sin. That's exactly what He did. That is the single greatest warning God has ever given by far of what awaits this planet and its population of unbelievers.
But there is an ark of safety. Who is it? It's Christ. For those who believe in Him, they will be taken out to escape that judgment, and God will remember...them, as He remembered Noah...Many believers in God were already dead by the time the flood came, and they were already with the Lord. Like Enoch and others...Abel, Adam, Eve, others. Many believers have died and are with the Lord now. But those believers who are alive when the judgment comes will be delivered from that judgment...like Noah was. Because God knows who belongs to Him. What a great promise. Take judgment seriously, and you'll take grace and salvation seriously.
Well, Lord, it's been a wonderful day, and this...incredible...passage of Scripture opens our minds and understanding to history, as we would never learn it in a university or a school. This is the most important thing to know about history - that sin brings divine judgment. That's the greatest lesson of history. Not only is there the flood to prove it, but there are a thousand Mount Vesuvius, Mount Krakatau, Mount St. Helens, explosions to show the tremendous power of divine judgment. And there are floods and holocausts all the time in the history of the world...to show...what shall eventually fall upon all sinners, death and destruction. There's no example as profound, as far-reaching, as the flood...This great warning. And when we begin to see the warning and to take seriously the judgment, then we can take seriously...the grace that comes to those who, in the face of judgment for sin, repent of their sin and believe...in the Lord. May many come to faith in Christ...Who alone delivers us from the wrath to come. For His glory, we ask these things. Amen.
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It looks like you're new here. If you want to get involved, click one of these buttons!
Do you like the game so far? I have been trying to balance it out
Sneak Peak of the Grandma Devils! (I worked very hard creating her too) :)
_ _
Here is the new Building for the Update!
Edit: These Savage Grandma Devils have no limits, so watch, be careful, and don't step out'a line!
@The_Cookie_Monster the update will be soon and then you can face the Grandma Devils :D
Keep up the good work! 8)
I have been working on this update for about 5-6 hours today and it is coming a long very nicely!
OMG I am so excited!! (KD
Maybe 1-2 more days of continues hours of work and the update should be ready!
So much more stuff to indulge in... D)
I'm abut 70% done with this new update!
Ooh so hype! :->
New update has a very good chance being out sometime time today (3/20) my time!
Ok I will. (I was planning to anyway, seeing as I've pretty much completed v1.8.0)
I recommend starting fresh over
Good night! |D
Again good night
No i'm serious dude
@Emeron66 are u being sarcastic or serious? Also, I hope all of you like my hard work and time I put into this game :) <3</p>

subset: commoncrawl


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We're blessed enough to entertain three sets of guests every December, and while I consider myself incredibly lucky that all of these people are willing to travel to visit us during the holidays, it doesn't come without it's fair share of stress. In the midst of this past season, I decided to declare January the 'month of me.' I turn 40 this April, and I thought I would give myself one full month during my 40th year, to get back to my creative pursuits, and possibly even record them right here in this space.
I don't consider myself a religious person, but I am a Woody Allen fan, and this brings to mind his quote-- "If you want to make God laugh, tell him about your plans." No sooner had January begun and I was plunged knee deep into a crisis of a family member, with little time for me, me, me. I try to keep this place happy and light, but I also think it's important to acknowledge the real life challenges that you face in order to be authentic; For the last several years, since just before Lucie was born, I have been dealing with the addictions issues of a beloved member of my extended family.
If any of you have had addiction touch your life, you know how heartbreaking situations like this can be. At the same time, I've learned is that it's so important to believe in all of your heart that your family member has the capacity to get better, and to give them all of the love and support that you are capable of, while maintaining safe boundaries for yourself. I don't yet know how this situation will resolve-- I would've liked it to end like a neat little blog post-- but I am proud of myself for giving this situation my all, yet being clear about where I draw the line. I couldn't live with myself if I did any less, actually.
So, after a few months in a transitional place, this problem is no longer on my plate, and I find myself in the middle of a few too many home improvement projects. The sunroom on our first floor is currently sealed off for wallpaper removal to be followed by plaster repair, carpet removal, painting and likely the refinishing of wood floors. I'm also in the process of removing wallpaper glue from our first floor bath so I can prime and paint the walls, hopefully in the next week. And I repainted a piece of furniture recently using some techniques from Barb at Knack Studios, and am very pleased with the outcome. I'd like to share these projects in the near future, unless life throws me another curveball.
On a brighter note, the sweet kitty you see in the photo above joined or family on a particularly dismal Sunday morning in January. Yes, I adopted a pet as a pick-me-up, but I promise that she will live a long and happy life with our family, and has already integrated seamlessly among our other pets. Georgia was her given name, and we decided to keep it. You can see that she and Lucie are fast friends.


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How To Add Background To Photoshop On Mac OSX
I have been using a Mac now for a little over 6 months and at this point I am pretty used to it however there are still things I find that I want to customize to be more how they used to work when I used Windows as my daily driver. The great thing is there is always a way to make it work on OSX and that was not always the case on Windows 7. I edit a lot of images for articles that I post online and so I am constantly using Photoshop and one thing that has really been annoying about Photoshop is the fact that it has a transparent background by default on the Mac. I always figured there was a way to set it but never spent the time to look but that changed tonight and below I describe how to set a grey background for Photoshop on the OSX just like how the Photoshop default background is on Windows.


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The tradition of innovation
Blancpain has been making mechanical watches that set standards of excellence since 1735. A custodian of watchmaking tradition, Blancpain nevertheless seeks to surprise with its spirit of innovation and taste for the provocative.
At Blancpain, respect for our own watchmaking tradition is not felt as a barrier to innovation. On the contrary, the past history of the Manufacture of Le Brassus is an inexhaustible source of ideas. Taking it as inspiration for pushing back frontiers is an ongoing challenge in our company.
Boldness and provocation
Armed with its mastery of the basic stages of watch production, Blancpain is free to follow byways, which it does with enthusiasm. This taste for boldness and provocation finds expression in the latest creations of the brand.
Elegance and beauty
The creation of original products goes hand in hand with the quest for perfection of line. A Blancpain watch is more than the fruit of technical achievement. It is conceived from the start as an object of grace; a moment of pure emotion.
Top-of-range quality
The Blancpain Manufacture pursues a rigorous quality policy designed to produce the best possible watches, designed and assembled entirely in Switzerland. This continual aspiration towards top-quality work and service is embodied in every man and woman in the company, in the workshops of the Joux Valley, just as in Blancpain's boutiques around the world.


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Media Updates
NCSF Media Updates are a sampling of recent stories printed in US newspapers, magazines, and selected websites containing significant mention of BDSM-leather-fetish, polyamory, or swing issues and topics. These stories may be positive, negative, accurate, inaccurate or anywhere in between.
Activist Resources
Media coverage plays a large part in defining public perceptions toward alternative sexual expression. You and your organization can help shape media attitudes by speaking to the press about sexual issues that concern consenting adults.
The Floating World
As Director of one of the largest BDSM/Fetish educational events in the country - The Floating World, I have had numerous occasions to work with people from NCSF in assuring the event goes off with minimal friction. They have offered invaluable advice on dealing with municipal authorities and have been very helpful in dealing with an always-prying media. Susan Wright of NCSF has been our media relations expert from the beginning, and has done wonders in keeping us out of the media circus spotlight.
One particular case was when a reporter from The Star Ledger newspaper decided our event was excellent human interest material, even though we explained clearly that we wanted no press. Susan spent much time on the phone and in person with this very determined reporter and managed to expertly turn the focus away from us. She did her best to get the story canceled, but when the Editor wouldn't have it she did excellent damage control, injecting positive elements into the story and delaying the release of the article until AFTER our event, avoiding a flood of curiosity seekers and other media looking for their own stories.
What could have easily been a media disaster became a manageable issue, and her help meant I could focus on keeping the event on track and protecting the privacy of our attendees.
Dan Andersen,
Director - The Floating World
Edison, NJ
Winter Wickedness
Planning a larger kink event like Winter Wickedness is stressful enough, without adding in efforts to shut it down by the Radical Right. Although we recognized an effort such as this is largely based on misinformation and people's fear of the unknown, we had invested significant amounts of time, effort and capitol, and were unwilling to be swayed by biased attempts to cancel the event.
With two weeks left before opening day, we heard that a local Christian radio station had done an inflammatory story on our event. Subsequently, the host hotel began receiving a smattering of calls from the listeners demanding the event's cancellation. We initially contacted the NCSF to consult with their specialists as a preparatory step, in case this was picked up by the mainstream media.
A week later, the Radical Right had discovered their efforts were not producing the desired effect. They stepped it up and began contacting the mainstream media, the local authorities, including the health dept, the fire marshal, the local police dept, etc – in an effort to bring more pressure. We again reached out to the NCSF, which had Susan on the case, and Robin coming in for the event. Between the coordination of the Action Alert e-mails, Robin on the ground as the local media spokesperson, Susan keeping the heat on, and calling in to offer the media another voice – we had the NCSF as an invaluable ally in maintaining our sexual freedoms.
Although what it is that we do (WIITWD) is legal, safe, sane and consensual and had been given the go ahead by the local and state authorities; the radical right's sensationalism, grassroots efforts and pointed innuendos implying inappropriate behavior, can create enough fear to jeopardize a venue. The NCSF has proven to us, beyond any doubt, that they are willing and able to fight back the bias and discriminatory efforts against us. The NCSF is a valuable asset to the Kink, Leather, GLBT and Alt Sex lifestyles. Adventures In Sexuality (AIS) is proud to be an NCSF Coalition Partner and will continue to bring the NCSF to all our events.
Barak & Sheba
Owners – Adventures In Sexuality
Adventures In Sexuality
Kinky Kollege and SINSations in Leather
Every year, Leather SINS produces two national BDSM events in Chicago: Kinky Kollege and SINSations in Leather. Ever since the Concerned Women for America attacked five Midwest BDSM conferences in 2002, Leather SINS has consulted with the National Coalition for Sexual Freedom to ensure that our events would not face the same problems if we were attacked by religious political extremists.
Leather SINS has consulted with NCSF about a variety of issues while producing our events. We asked Susan Wright to accept the position as our media spokesperson, posting her phone number on our website so she can respond instantly to any media inquiries. Susan checks every page of our website for each event, looking for statements and phrases that may need clarification or may possibly cause problems if taken out of context by the media.
Leather SINS has gratefully named NCSF as one of our "WE CARE!" charities (along with LA&M). We're proud to be a Coalition Partner of NCSF, and would urge any group to take advantage of NCSF's knowledgeable Incident Response program consultants when producing an event.
In leather heart and soul,
Master Z
Leather SINS President & Event Director
Media Activity Reports
Reports about the activities of the NCSF Media Committee
NCSF has an active media committee which provides interviews for print, radio, and television. We creates press releases, action alerts, and entertainment media updates. The Media committee also provides media training and coaching to coalition partners, advocacy groups and responds to hundreds of media related queries. With the action around the CDA lawsuit as well as other media events, this has been a busy year. This report details NCSF media activities over the last twelve months.
NCSF Media Activity Report - 2007
NCSF Media Activity Report - 2006
NCSF Media Activity Report - 2006
September 2005 - September 2006
The NCSF Media Committee reviews, edits, and refines the documents that NCSF publicly distributes. The media committee consists of Susan Wright, Allena Gabosch, Anita Wagner, Lisa Vandever, Lolita Wolf, Howie Z., and Keith, who creates and distributes the NCSF Media Updates.
Susan Wright gave 57 interviews with most of the media outlets contacting NCSF, indicating that NCSF has much higher profile than before the CDA lawsuit. These interviews were given to the New York Times (multiple reporters), Chicago Tribune (multiple reporters), Baltimore Sun (multiple reporters), Boston Herald, Esquire, Daily News, Inside Edition, Montell Williams Show, Maxim, Hustler, Bitch Magazine, and Las Vegas City Life, among others.
Press Releases, Action Alerts and Entertainment Media Updates
NCSF broadcast a press release about the Supreme Court decision on Nitke & NCSF v. Gonzales in March, 2006, which was carried in full or part in dozens of media outlets around the country. Reporters continue to call regarding the case to be the most recent. Salon.com requested an interview with Susan and John Wirenius in mid-August regarding ongoing obscenity prosecutions.
NCSF broadcast a press release in October, 2005, when Attorney General Alberto Gonzales announced that his office intended to target "bestiality, urination, defecation, as well as sadistic and masochistic behavior" in pursuing new obscenity prosecutions. NCSF also sent out a press release in January, 2006, supporting Google when the U.S. Justice Department subpoenaed them to compel the Internet search engine to turn over records on millions of its users' search queries.
NCSF sent out an Action Alert in September, 2005, when an evangelical Christian group that targeted Southern Decadence, a world-famous LGBT event, stating "Hurricane Katrina has put an end to the annual celebration of sin."
Lisa Vandever created three Entertainment Media Updates in the last year. Regarding the Montel Williams Show entitled "Multiple Love: Polyamory" airing November 29, 2005, Lisa stated: "The episode did present a good and articulate range of people involved in various polyamorous relationships and a positive understanding of why someone might choose polyamory over monogamy." Regarding Big Love on HBO, Lisa stated: "As a "water cooler show," the series will warrant our continued notice for its ability to coalesce discussion around topics of great relevance to sexual freedom, providing opportunities to interject our experiences and viewpoints through letters to the editor, participation on message boards and even casual conversation. Regarding Dr. Phil's "Twisted Love" which aired on February 2, 2006, Lisa stated: "All in all, the show should be critiqued for its dismissive stance towards polyamory and encouraged to understand that many people are able to enjoy healthy and supportive polyamorous relationships."
Media Incidents
The major media incident of the year involved the New Year's Eve Ball at the Orlando Crowne Plaza Hotel Airport on New Year's Eve, 2006. A number of false press reports were published nationally regarding the conduct of attendees. The producers of this lifestyle event along with Bob Hannaford of the International Lifestyle Association, alerted NCSF and we immediately broadcast a press release correcting the false and inflammatory statements made by "soccer parents." NCSF's press release killed the story and the soccer parents who had been scheduled for a Florida radio show cancelled their appearance and ceased to give interviews to reporters.
NCSF was subsequently informed by two event producers that their contracts with InterContinental hotels to host alternative sexual events had been placed on hold pending InterContinental's investigation of the Orlando Ball incident. NCSF sent a letter to Kevin Kowalski, President, InterContinental Hotel Group Brand, giving them the correct information and protesting their arbitrary hold on the contracts. In subsequent conversations, Stephanie Yudin, PR Manager for the Brand, confirmed that InterContinental found no wrong-doing by the producers or attendees of the Orlando New Year's Eve Ball. Yudin stated that as long as alternative sexual events follow local and state laws, and abide by InterContinental's morality clause which prohibits nudity and sexual activity in the public areas of the hotel, it's up to each hotel's discretion whether or not they host alternative lifestyle events.
Another media incident took place in April, 2006, involving Club Tabu (now an NCSF Coalition Partner). Club Tabu is a lifestyle club in Greater Baltimore county which was targeted by the president of a local neighborhood association. Susan gave a dozen media interviews with print, radio and television reporters emphasizing that Club Tabu had established their club legally and that adults have the right to gather in private. The media publicity died within a week and the club continues to operate normally.
Requests for Media Help from Constituents
Susan receives hundreds of emails from constituents who send news articles about alt sex issues, ask questions about dealing with the media, or comment on NCSF's Media Outreach Project, press releases, Media Updates and Action Alerts.
Susan worked with 26 people (more than double last year) giving them media assistance and in assessing group and event websites. Susan was also contacted by three other sexual advocacy groups for help with their media messaging and for training their spokespeople and board members.
For confidentiality reasons, NCSF can't give the names of the groups or individuals we've helped. Some individuals who were publicized in the media include: Miss Kitty, owner of Kokomo Kinksters; Georgia, a pro-Domme and author who appeared on the O-Reilly Factor; and another pro-Domme, Mistress Jezebel, who gave an interview to a NY Times reporter in July, 2006.
NCSF is here to help you – the SM, swing, and polyamory communities. If you have a problem with the media because of your sexual expression, please call NCSF for assistance. You can visit our Web site on www.ncsfreedom.org or call our media hotline at 917-848-6544.
Please support NCSF in our effort to change the political, legal, and social environment in the United States. We are committed to making a difference.
Join NCSF as a member or please hold a fund-raiser and donate to NCSF!
NCSF in the News
For more information and current press releases.
S&M! Lewd Ken dolls! Worhington's wild weekend.
The Other Paper (Columbus, Ohio)
February, 12, 2009
Despite Right Wing Pressure, Straight BDSM Gathering Goes Forward
The Boston Edge
February 10, 2009
Interview with Susan Wright, Spokesperson for the National Coalition for Sexual Freedom
Kasidie Magazine
October 2008
Shrinks: Kinky Sex is a Mental Disorder
Mom Logic
September, 19, 2008
For some, Gitmo interrogation techniques are a real turn-on
New Jersey Star-Ledger
August 2008
Leather Scene Not as Gay as Imagined: Many gay folk in the bondage S/M scene relate more to the leather community than the LGBT community
By Bill Schoell
NY Blade
August 08, 2008
Man on video in R. Kelly trial: He did what?
By Rex W. Huppke
Chicago Tribune
June 8, 2008
Daddy do-right; The Sexies Awards
By Dan Savage
Detroit Metro Times
March 5, 2008
Death shines light on dangers of sex play
By Carly Weeks
Globe and Mail
February 28, 2008
Bound and Flagged: Members of Seattle kink community face discrimination in custody battles
By Jason Simms
The Stranger
February 21, 2007
When three's no crowd
By Rachel Breitman
Gay City News
October 25, 2007
Media, critics get whipped into frenzy by Leather Fest
By Jefferson Siegel and Lincoln Anderson
The Villager (NYC)
October 10 - 16, 2007
Pollard denied access to papers; Justices refuse to hear appeal
By Guy Taylor
The Washington Times
March 21, 2006
Arts Briefly: Justices reject photographer's appeal
By Ben Sisario
New York Times
March 21, 2006
Foes of Anti-porn Law Prep Appeal To Supreme Court
By Fresia Rodriguez Cadavid
Technology Daily
August 22, 2005
Spanking Jessica Cutler: Capitol Hill attorney sues Washingtonienne for exposing his kinks
By Rachel Kramer Bussel
Village Voice
May 31, 2005
Nothing wrong with sex
UCLA Daily Bruin
Feb 14, 2005
Waltham sex boutique aims to attract couples
By Joshua Myerov
Boston Globe
October 14, 2004
Sex, art & politics takes on John Ashcroft
By Susan Wright
San Francisco Bay Area Indymedia
August 30, 2004
Iowa State U.: Iowa State Board of Regents next to receive Cuffs appeal.
By Morris L. Manning
The America's Intelligence Wire
June 1, 2004
Iowa State U.: Members of Iowa State U. bondage group appeal assault verdict
By Tom Barton
The America's Intelligence Wire
May 3, 2004
East Carolina U.: Club focusing on fringe sexuality denied East Carolina U. association.
The America's Intelligence Wire
April 8, 2004
Iowa State U.: Group wants Iowa State U. Cuffs charges dropped.
The America's Intelligence Wire
By Tom Barton
February 23, 2004
Kenner police heavy-handed
The Advocate (Baton Rouge, LA)
October 20, 2003
Sex club is shut down: Restraining order targets 'private' fetish group in Lakewood
By Ann Schrader
Denver Post
May 21, 2003
Queen of Pain, Dominatrix: I'll whip courts over sex rap
Philadelphia Daily News
August 27, 2003
Slap leather, S&M lovers: 'Thunder' to peal soon
By Ann Schrader
Denver Post
June 1, 2003
Controlling clubs a zoning matter
By Peter Ward
The Sun (Lowell, MA)
December 28, 2002
A taste of the whip for Saddam: U.N. weapons inspector Jack McGeorge's leadership role in the Washington S/M scene isn't a liability, says a friend -- it'll help him distinguish between fantasy and reality.
By Kerry Lauerman
December 3, 2002
Monitor irons out kinks with UN
By Joe Williams
NY Daily News
November 30, 2002
U.N. begins searches in Iraq
By Maggie Farley, John J. Goldman And John Hendren
Los Angeles Times
November 28, 2002
No background checks on applicants: Critics say U.N. inspectors are inexperienced
By James V. Grimaldi
Washington Post
November 28, 2002
Cendant, sex lobby communicate but don't make up
Lodging Hospitality
October 1, 2002
Cendant spars with sexual freedom lobby
Lodging Hospitality
August 1, 2002
Bound by a boycott
The Advocate
May 28, 2002
Sex-Oriented convention opens today despite effort to ban it
St. Louis Post-Dispatch
April 27, 2002
What is going on in that ballroom?
St. Louis Post-Dispatch
April 25, 2002
Senator will try to block sadomasochism seminar
St. Louis Post-Dispatch
April 22, 2002
Senator wants sex seminar outlawed, says event is 'absolutely dangerous'
Belleville News-Democrat (St . Louis, MO)
April 22, 2002
Hotel will host seminar, despite objections from Southern Baptists...
St. Louis Post-Dispatch
April 7, 2002
One more faction whips Congress
The American Enterprise
March 1, 2002
Group with unconventional tastes draws ire over gathering
By Burt Constable
Daily Herald (Arlington Heights, IL)
February 7, 2002
The erotic web offensive
By Annalee Newitz
January 14, 2002
New suit targets obscenity law
By Julia Scheeres
December 12, 2001
Tough Love: Inside the city's growing sadomasochistic scene
Philadelphia Daily News
July 10, 2001
Kinky find a cause in 'Paddleboro'
By Amy Pagnozzi
Hartford Courant
March 9, 2001
Lawsuit targets last scraps of Net-obscenity law
By Sam Costello
December 20, 2001
New Suit Targets Obscenity Law
By Julia Scheeres
December 12, 2002
1976 case seen a key to Attleboro sex party charges
By Cindy Rodriguez
Boston Globe
July 17, 2000
N.Y. woman charged in Mass. spank party
By Leo Standora
NY Daily News
July 13th 2000
Safe, sane and consensual' is rule for sadomasochists
By Stacy Downs and Dawn Bormann
The Kansas City Star
June 16, 2000
NCSF Profile
An interview with Leigha Fleming, then-interim Executive Director of NCSF.
On Our Backs
Tristan Taormino interview former NCSF Executive Director Judy Guerin.
Media Tips
Giving an Interview on Diverse Sexualities
Consider the media outlet
Is it radio, television or print media? Is it a local news station or the alternative weekly paper? Some media outlets are naturally more conservative, while others are looking to sensationalize diverse sexualities, so you have to craft your message to counter the inherent bias with each media outlet. With print media, you have to be very careful because they'll only pull one or two quotes from what you say, so only say what you really want to have included. For radio and podcasts, you can have more of a conversation.
You don't have to answer the interviewer's exact question
You rarely see the question in TV or print interviews, only the response. So feel free to pick out one word or phrase in the question and respond to that. If they ask about how people stay safe and protect themselves in the BDSM community, you can say, "The BDSM community is all about education, and that's why so many people volunteer their time for groups like ours, to help teach people how to be responsible about their sexuality."
Keep repeating your sound bites
It doesn't make for a stimulating conversation, but that's the way professionals get their point across. The reporter will ask their question several times, trying to get you to expand on what you're saying, to get a more sensational or off-the-cuff quote. Just be firm and keep repeating your point. They will respect you for it and will print the information in the sound bites you give them.
Flag your most important sound bites
This is done by saying, "The most important thing to remember is that the kink community educates adults about safe, sane and consensual sexual practices." Or "A key part of consensual nonmonogamy is communication in order to understand each others' limits and desires." Or "One thing you always have to remember is that this is about honesty and building trust through talking about your feelings and desires."
Don't repeat nasty or inflammatory phrases
For example, if they ask, "What do you think when people say you're eroticizing violence?" give one of your sound-bites: "Kinky sex is consensual because at any time the participants can stop what's happening." Don't repeat, "We don't eroticize violence because..." or "Swinging is not cheating..." That makes their point for them.
Universalize the questions
If the reporter says something like, "Do you really like to beat each other up..." or "You people who have sex with everyone..." then respond with, "We, like you and everyone else in America, believe we have the fundamental human right to love who and how we want to with other adults."
If you need a moment, ask them to clarify
If you don't want to answer a question, then ask them what they mean. It may not be the details you were about to give. If they are confrontational, you can slow them down by asking them what they mean.
Use standard terms rather than "scene" or Lifestyle language
If you start saying "scene" and "munch" and "lifestyle" and "Alpha and Beta" "leather" and "vanilla" and "top/bottom" then reporters and your audience won't understand you. Use ordinary terms as much as possible, or very rarely use terms and define them as you use them. ie "The top, that is the person giving the stimulation, must respect the limits of the person they're playing with."
Use the name of organizations
Say you're a member of NCSF or the Polyamory Leadership Network. If you're representing a group or event, then mention the name several times. Explain that many groups are educational and social organizations that have been in existence for many years: "Over 500 educational and social, nonprofit groups exist in America for kinksters." Or "Meet-up lists 6 polyamory or nonmonogamy groups in this city."
Don't utter a word you aren't prepared to see in print
Reporters will try to make you comfortable with them, to chat with them informally. Those are usually the quotes they use. You aren't there to make friends or "sell" the reporter on alternative sexuality, you are there representing the community, group and yourself in the best light possible. Stay friendly, but reserved, and think before you speak. If you make a misstep, then stop and start all over again. Then the reporter will have to use the completed thought.
Don't do or say anything you feel uncomfortable with
By the time you get into an interview, then the story will be printed or produced no matter what you do. You are completely free to say NO to anything you don't like. It is highly unlikely the reporter will just walk away and end the interview, even if they try to say you MUST do something or answer something. Some reporters talk about freedom of the press and accuse you of hiding information. I reply: "We believe that consent is the basis of any good relationship. You are becoming abusive by not respecting my limits."
Don't do anything sexual on camera
In the case of alt sex, a picture is NOT worth a thousand words. Don't let reporters take pictures of your polyamory family sitting on the bed. Don't do a BDSM scene in front of a camera. We need activists who will speak up for the alt sex communities and explain the serious issues such as discrimination and violence against our people. If the reporter is looking for images like these, it's likely you don't want to be involved.
Wear appropriate attire
This means business or casual wear, such as an activist or group t-shirt. Don't wear revealing fetish wear or lingerie. A picture is NOT worth a thousand words. If we want to be taken seriously, we must present an image that the average person can relate to.
Be animated, confident and happy
In TV interviews in particular, often the best thing is not what you say but how you say it. People will remember the image of your happy, confident expression much longer than the words you say. Even in a print interview, if you sound confident and knowledgeable and don't let the reporter push you into saying more than you wanted, you will be treated much more respectfully in the finished article.
NEWSBYTES - December 19, 2001
Net Obscenity Provisions Revocation Sought
By David McGuire
December 19, 2001, Washington, DC -- A small civil liberties group has asked a federal judge in New York to revoke what remains of an Internet pornography law that was gutted by the U.S. Supreme Court in 1997.
In a complaint filed in a New York City Federal Court [http://www.USCourts.gov ] last week, the National Coalition for Sexual Freedom [https://ncsfreedom.org ] argued that the court should overturn the provisions of the Communications Decency Act (CDA) that prohibit Web sites from displaying obscene material online.
"Many people are unaware that one of the most powerful censorship provisions of the Communications Decency Act [http://EPIC.org/cda] is still in place. Even fewer realize the dangerous effect it could have in the hands of an overzealous administration and attorney general,"NCSF spokesperson Susan Wright said in a prepared statement. Passed by Congress and signed into law by President Bill Clinton in 1996, the CDA drew a barrage of criticism from industry groups, publishers and civil-liberties advocates.
In addition to prohibiting online obscenity -- which was already illegal in physical form -- the law called for Web site operators to be held criminally responsible if they allowed children to view constitutionally protected "indecent" material online.
Only the most graphic pornography and sexually explicit material meets the legal standard for obscenity. Milder sexually explicit material -- nude photos, erotic stories and the like -- may be considered indecent. But such material is protected under the First Amendment to the U.S. Constitution.
A broad coalition of public interest groups -- including the American Library Association [http://www.ALA.org], the American Civil Liberties Union [ http://ACLU.org ] and the Center for Democracy and Technology [http://CDT.org ] challenged the indecency provisions of CDA, on grounds that it could crimp the rights of adults to view constitutionally protected speech online.
The groups convinced a lower court to freeze those provisions; that decision eventually was upheld by the U.S. Supreme Court.
But the NCSF, which promotes sexual freedom and counts as members many operators of sexually explicit Web sites, maintains that the remaining online obscenity ban in CDA has a chilling effect on Web site operators who want to post sexually explicit materials.
The NCSF specifically argues that the "community standards" test in federal obscenity law is meaningless in global world of the Internet.
The obscenity ban in CDA is based on a decades-old obscenity standard that applies to printed materials, films and photos.
Center for Democracy and Technology (CDT) Associate Director Alan Davidson, who was involved with the original CDA challenge said that the obscenity language in CDA was deliberately left out of the first challenge for that very reason. "The concept of prohibiting obscenity speech -- as controversial as it may be -- has been relatively well-settled law for many decades now," Davidson said. "The focus of the original challenge was on the area of greatest threat to free speech, which was the indecency provision."
Most of the original CDA challengers are now in the midst of fighting another law -- the Child Online Protection Act [ http://COPACommission.org ] -- which was passed by Congress shortly following the Supreme Court ruling in CDA. That law has been dubbed "CDA II" by its opponents. The Supreme Court heard arguments on that legislation last month.
Copyright © 2001 The Washington Post Company.


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Norma,When I first tried the Greek-style dough as discussed at Reply 20, I used a sloping sided PizzaTools 14" PSTK cutter pan and I shaped the skin to fit the bottom diameter of the pan (13.5 inches). At the time, the dough calculating tools did not exist and I did not use a bowl residue compensation. I did all the math using a calculator and possibly a spreadsheet. However, the pan size I used for calculation purposes was the 13.5" diameter of the bottom of the pan, relying on the fact that the dough would rise in the pan during the final proof before dressing and baking and fill it up to a certain extent. In your case, with your sloping sided pan with a bottom diameter of 11", you would need 3.14159 x (11/2) x (11/2) x 0.11, or 10.45 ounces/296.36 grams of dough. If you discover that you can make a satisfactory Greek-style pizza using your preferment Lehmann dough formulation, you might be able to flip your preferment Lehmann formulation around to include some sugar, maybe up to 2% provided that the bottom crust doesn't brown too quickly or excessively. That will perhaps be less of an issue with your home oven than with your deck oven at market. If your preferment Lehmann formulation can tolerate some sugar, then you might find that you end up with only one dough for both types pizzas. Of course, the proof of the pudding (or should I say, pizza) will in the eating.Peter
Steves Greek-style was delicious. Did you ever try to put pepperoni on the Greek-style pizza like Steve did? Also did you take any pictures of your last Greek-style pizza you made?
Norma,I'm glad the Lehmann Greek-style pizza worked out well for you. I don't know why I didn't think of it earlier. If you hadn't decided to reheat a couple of slices from Steve's Greek-style pizza and to comment favorably on it, I think I would have missed it. In retrospect, it was in the numbers. Do you think that your Lehmann Greek-style pizza was good enough to offer at market? Also, at some point you might want to repeat the experiment but using your regular preferment Lehmann dough (not frozen) and your oven at market. It might still be an interesting experiment to modify your preferment Lehmann dough to see if that works better for the Greek style pizza but not adversely affect your regular preferment Lehmann pizzas.Can you tell me what weight of dough you are currently using to make the preferment Lehmann pizzas at market?Peter
The weight of my dough balls at market now are 1.995 lbs.
Norma,Are you sure about that number? 1.995 pounds is just under 32 ounces. That would translate to a thickness factor of about 0.16.Peter
Norma, that is beautiful stuff
Norma,Looks great as all ways! I did not see it but was there any modification to the sauce you used? I grew up on this style in Franklin Mass. and then again in Laconia NH .Now in Jersey you know its NY alll the way.ThanksJOhn
Everybody here prefers the thin crust and cracker, but the good news is I am the one who makes them all so Yes I will try it this winter indoors at some point.John
Ron,Thanks for the kind words! Did you ever try a Greek-style pizza? They are very easy to make and the taste is delicious. You don't have to worry that much about opening a skin. In my opinion the cheddar and the crust of this style of pizza makes it so different.Norma
No I haven't yet, but it's on the list.The pie reminds me of a Detroit style Sicilian. They do the same thing with the white cheddar around the edge of the pan, only on a rectangle instead of the round pan. I agree with you on that part. It gets nice and crunchy and slightly nutty in flavor. Killer.
Ron,I have tried Sicilian styles, when I made some Grandmas pies and some on the Sicilian thread I am on and did oil the rectangular pans. Somehow the Greek-style tastes different to me, maybe because the crust is thinner. I am not sure why it tastes different. I also think the crunchy part on the edges is the best!Looking forward to what you think of the Greek-style pizza, when you have time to make one. Norma


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Monarchs Host Carleton University in Final Exhibition Game
By ODU Athletics
Nov. 11, 2004
NORFOLK, VA-- The Old Dominion University Monarchs host Carleton University from Ottawa, Ontario Thursday night at 7 p.m. in the Ted Constant Center. This will be ODU's final exhibition before the season opener on Nov. 20 against South Alabama.
This is Carleton's first game of their US tour. They play at Maryland on Saturday. During their fall exhibition season, Carleton was 11-2 and averaging 83.3 points per game. Osvaldo Jeanty, a 6-0 guard leads the team in scoring at 14.5 points per game, followed by Matt Ross, a 6-0 guard averaging 10.3 points and 6-5 Michael Smart at 10.9 points per game. Aaron Doornekamp, a 6-7, 200-pounder leads the team in rebounding at 6.4 per game.
The Monarchs won their exhibition opener against Elizabeth City State University, 71-42 as Isaiah Hunter (Charlotte, NC.) led with 20 points, while Kiah Thomas (Norfolk, VA.) added 12 and Alex Loughton (Perth Australia) scored nine with 12 rebounds.
The NCAA experimental rules will be used in the contest. They are the three-point circle of 20-6; wider lane and the restricted area arc which is two feet from the center of the basket ring.


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Stuffing and sweet potatoes and apples, oh my!
One of the things I missed most on Thanksgiving, after going gluten-free, was the stuffing. I used to love the pungent, herbal bread/celery/onion mixture, and it just didn't seem like Thanksgiving without it. Fortunately, I found a recipe last year that turned out better than I expected, thanks to Shauna James Ahern (aka The Gluten-Free Girl). Here it is, with a link to an iVillage post where it is also shared. And yes, gluten-free bread is expensive (often $4 -$5 per loaf) but for once a year, this is so worth it!
Gluten-Free Stuffing (The Gluten-Free Girl)
2 loaves gluten-free bread, diced into one-inch cubes, toasted and cooled.
2 large ribs celebry, medium diced
1 large yellow onion, diced
2 tablespoons good olive oil
2 tablespoons garlic, finely chopped
1 tablespoon fresh rosemary, finely chopped (I used dried - use 1/2 tablespoon to start and add more if desired)
1 tablespoon fresh thyme, finely chopped (same as rosmary - I used less of the dried version)
1 tablespoon fresh sage, finely chopped (ditto on this - I used less of the dried)
2 cups (depending on preference) chicken stock (or veggie broth, if you are vegetarian)
1 egg yolk
1/2 teaspoon salt
1/2 teaspoon pepper (I used a bit less than 1/2 tsp)
Sautee the onion and celery in olive oil on medium-low heat until they are translucent. Add the garlic, as well as the rosemary, sage, and thyme. Stir these in and cook until you can smell the herbs, about one to two minutes. Remove from heat.
Bring the chicken stock (or veggie broth) to boil on high heat. Place the egg yolk in a medium-sized bowl and carefully ladle two to three ounces (1/4 to 1/3 cup) of the stock to the egg yolk, slowly, while whisking the mixture. Add the rest of the stock to the egg mixture.
Add the cooled celery, onion and herb mixture into the stock and egg mixture. Toss the bread cubes into this mixture and stir it all around with your hands, or a spoon, to coat the bread. Add the salt and the pepper and toss the bread again. Place all of this into a greased casserole dish (big enough to hold three quarts) and cover it with aluminum foil. Bake for twenty minutes at 425 degrees, then remove the foil and bake for another ten minutes. Take a toothpick and stick it into the stuffing. If it comes out clean, the stuffing is done. If not, bake until the toothpick comes out clean. Serves six to eight people.
Note: When I made this, I needed a LOT more chicken broth than the 1 cup the recipe originally called for. I added more, because I had pretty big loaves of gluten-free bread. You can adjust according to how you like your stuffing, but I think it needs at least 2 cups - or more - of broth.
Another favorite of mine is Baked Apples and Sweet Potatoes. This goes well with many Thanksgiving dishes. I used organic frozen apple juice concentrate instead of the apple cider, and eliminated the brown sugar, and it was excellent. The recipe is from StrongWomen.
Baked Apples and Sweet Potatoes
2 cups baking apples (3-4 apples)
2 cups sweet potatoes (3-4 medium-sized)
1/2 cup apple cider
1/4 teaspoon salt
3/4 teaspoon cinnamon
1/2 teaspoon nutmeg
1/4 teaspoon ginger
1 tablespoon butter, melted
1/4 cup firmly packed brown sugar
Peel, core, and cut apples into medium-sized pieces. Peel and cut sweet potatoes into small pieces. Toss all ingredients in a large mixing bowl, and pour into deep baking dish. Cover and bake at 350 degree for 45-60 minutes, until tender (drain excess juice if necessary). Serve as a side dish with roasted turkey or other main course. Serves 6
I hope your Thanksgiving is happy and free of gluten! Enjoy!