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My husband and I are going to Vegas in a couple weeks. We are staying at the Signature at MGM. I guess you'd call us foodies. We LOVE to eat at hole in the walls, local joints, places that are too good to pass up! So, where would that be around the Strip? So far I'm only seeing expensive, casino restaurants. This isn't the kind of places I'm looking for!
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Las Vegas-where do the locals eat on the Strip?
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Do you locals GO near the strip? (I'm serious)
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I've had only one trip to Las Vegas, but my guess is that locals likely don't visit the Strip very much unless they have jobs there.
I did have a good dinner at an inexpensive Mexican restaurant that was well off the Strip (sorry, can't remember where).
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My favorite (and my wife's) is Bootlegger Bistro.
It's a venerable joint, been around since 1949. In the evenings there is entertainment, usually of the old style Vegas.
Good food, good ambience, just plain good.
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We liked "Battisata's - hole in the wall" Italian place - behind the Flamingo - which is actually pretty good size and a fun place to go - with good sized portions for decent food. http://www.battistaslasvegas.com/
I also loved Piero's - by the convention center - where basketball legend Jerry Tarkanian ("Tark the Shark" http://en.wikipedia.org/wiki/Jerry_Tarkanian ) used to stop by after his once top ranked UNLV basketball team had finished practicing - and have dinner and take an order home for his wife.
A Vegas dentist/friend of mine/investment partner - grew up with Danny/Tark Jr. - and took care of the team's dental needs - and also was good friends with the Piero's owner - and it was a celeb hangout - for the Rat Pack - and also some of the "Connected" ones. http://www.pieroscuisine.com/about/ and
Had some very good meals at Piero's (loved the Osso Bucco) - and enjoyed meeting the owner - Freddie - a real character.
And here is a review of some other/old style Vegas places:
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And if you are out late - and want something quick and easy (before midnight)- and filling - try FatBurger - where a lot of locals also stop by after they get off work. http://www.yelp.com/biz/fatburger-las-vegas-4
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Milos at The Cosmopolitan is the deal of the decade for lunch. See above link.
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This isn't on the strip but you should go if at all possible to Lotus of Siam. Arguably the best Thai in North America.
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We didn't make it to Lotus of Siam, but heard the wait at dinner can be VERY long (1+ hours) so try there for lunch.
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They take reservations.
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We also liked Lotus of Siam. We thought it was good - but the best in North America? Have had as good here in San Diego.
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All the chefs in Las Vegas eat at Raku, a Japanese restaurant far off the Strip. But it's also very popular. Not sure if they take reservations. But I have to say that some of the finest food served in Vegas right now is actually on the Strip.
I had some fabulous meals just at the Aria when I was in Las Vegas this fall (at Jean-Georges Steakhouse, American Fish, and Bar Masa in particular). And the Joel Robuchon restaurant in the Mansion is excellent, if wildly expensive.
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pasta mia...near the palms
bonita mihoucan....decatur near the gold coast
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Pop Culture
Scandal's Katie Lowes on marriage, plus news from HollywoodBy Gerri Miller
We talk with Scandal's Katie Lowe, plus news on Kate Hudson, Chelsea Handler & Jamie-Lynn Sigler.Go To Pop Culture
Thank You, InterfaithFamily
This week, InterfaithFamily is celebrating its important work and the leadership provided by InterfaithFamily Founder Ed Case and Combined Jewish Philanthropies of Boston President Barry Shrage in making it possible for more of us to #ChooseLove without needing to decide between love and a Jewish life. Leading up to Thursday's celebration, I hope you have had a chance to read IFF's own Liz Polay-Wettengel's "An Open Letter to Judaism from an Interfaith Family" on Medium this week, as well as Molly Tolsky's great response on Kveller. In her essay, Liz Polay-Wettengel speaks some honest and difficult truths about her family's path to, with, and outside of Judaism as an Interfaith family. Molly Tolsky underscores the importance of Liz's piece, and shares her own experience, one that rings true to so many of us, of how often Interfaith couples are whole-heartedly raising their famililes Jewishly, even while there are those in our community who still decry "the problem" of their couplehood.
I am lucky that my family's story is not filled with the denials, closed doors or simple no's described in these two pieces. A huge reason for this is based in a single exchange I had with InterfaithFamily, with Ed Case specifically, eleven years ago.
When Eric and I were engaged in Los Angeles in 2004, we knew we wanted to be married by a rabbi. We also knew we wanted opportunities for members of both of our families to be involved and engaged in the wedding ceremony. We had taken an Introduction to Judaism class together and had shul-shopped a bit, but we didn't have one rabbi we knew we wanted to marry us. My parents lived in Newton, where IFF's founding and national office is located, and they knew a little about Ed Case and IFF. They encouraged us to check out the IFF website, and I was happy when I first poked around to find a link about "Seeking a Rabbi."
I emailed the IFF general email with a request for some ideas about rabbis in Los Angeles who would be open to marrying us. Ed Case quickly wrote back with a list of potential clergy, at least a dozen long. We started working our way through the list, setting up interviews, and eventually found a perfect fit – a wonderful rabbi named Allen Freehling with whom we both easily connected.
A list of names in an email might not sound like much, but when I compare it to the stories my peers shared this week, I am reminded of our great fortune. Wedding planning is a huge endeavor, and the process lays a foundation for your identity as a couple. If the very first step in this process is to encounter a set of "no's," it can derail both your planning and your spirit. Because IFF had actively engaged in assembling lists just like the one Ed Case emailed to me, we had a long list of Yeses to send us down a path that encouraged both our pursuit of Judaism and our identity as an Interfaith family.
This week, I am thankful that IFF was available to Eric and me to support our establishment as a family. Every week, I am grateful for the resources of this organization and the communities it creates to continue this support. I hope you find it helpful to you in some small or large way, too. If you are anywhere near Boston on Thursday, I'll look out for you at IFF's #ChooseLove celebration.
Note: All comments on InterfaithFamily are moderated. Any comment that is offensive or inappropriate will be removed.
Traditions are Languages, Too
Traditions are languages, too.
Or at least, this is what my six-year-old daughter Laurel would have me believe. This week, I opened up her teacher's monthly newsletter, scanning, as usual, for mentions of my own child. The final page usually includes what Laurel calls "jokes," except they're actually words "out of the mouths of babes" which sound funny to adult ears, but often mean more than they say.
This particular snippet of conversation went as follows:
Classmate: "I speak English, Chinese and Spanish."
Laurel: "I speak English and Chinese and Spanish and Christian. And I speak Jewish too."
I laughed, of course, when I read it, and Laurel chuckled, too. She meant "Hebrew," of course, and "Christian" isn't really a language. Yet even as the children in her class oppose English to their lessons in Spanish and Chinese, Laurel knows as an interfaith child that Jewish can be contrasted with Christian, and Judaism has a language which is not English.
Out of the mouths of babes, indeed. Religious studies scholar Susan Friend Harding, for example, argues in her book The Book of Jerry Falwell, that the way words are used in fundamentalist Christian culture is key to understanding that culture itself. Or, to put it another way, culture functions like a language, and finding one's way through an unfamiliar culture is much like learning to speak, write, or understand a new language.
As she gets a little bit older each month, I find it fascinating to see how Laurel learns her way around patterns of tradition and observance. She does indeed "speak Jewish." I hear her speaking Hebrew when we say blessings for Shabbat. I hear her adorable mispronunciations and as she follows her parents' guidance through the words of the Shema, revealing her growing familiarity with the language of Judaism. Even her younger sister Holly, at almost 28 months, tries to say the prayers, which usually results in some very cute utterances.
She's learning, too – I think – that churches and synagogues refer to similar types of places, but are not quite the same. One belongs to the "language" of Judaism, and the other to the "language" of Christianity. We, her parents, still dance nervously around the linguistic content of some of these religions: Ben remains as uncomfortable telling the stories of yet another Jewish holiday that exists because of some long-ago military triumph as I am answering her questions about Jesus – or even Santa Claus. In both cases, we try to treat the topics historically, and to say why Jews or Christians view these things as important. These conversations form one part of our daughters' cultural knowledge and understanding, and one part of the "languages" they're learning.
When I first wrote for this blog, Laurel at 5 was only beginning to understand what religion or holidays meant, much less that they could come from different backgrounds: Jewish, Christian, national, or secular, or something else entirely. What a difference a year makes, and as little Holly gets older, too, she'll grow in her understanding of the "languages" present in our family.
Just last night, Laurel came into Holly's room as I was putting her to bed. "I want to sing the Shema to my sister," Laurel said, and she did, beautifully, her sister listening as the language of Judaism washed over her. This morning, the Shema is stuck in Laurel's mind. She sang it repeatedly, joyfully throughout breakfast, and I have no doubt she'll bring the language of Judaism with her to school today.
What "languages" do your children speak? With what traditions, knowledges, and practices must they become familiar, in order to speak, think or act in the traditions of your family?
Note: All comments on InterfaithFamily are moderated. Any comment that is offensive or inappropriate will be removed.
Give Your Kids Something Jewish to Scream About This Halloween
What do a disappearing groom, a witch in a milk bottle, a demon that writes Mezzuzot, and a clay giant have in common? They're all part of Judaism's rich but rarely discussed centuries old tradition of ghost stories, superstitions, and spooky tales. That's right; Jews go "Boo!" too.
Ancient rabbis and Jewish thinkers, Kabbalists, and Talmudic scholars all dabbled in demonology, and there was a serious Jewish belief in the supernatural dating back to biblical times. Because Judaism always co-existed with other tribes and races, it was influenced by and incorporated beliefs and practices of the surrounding cultures including speculation about the existence of supernatural beings. In Babylonia, Jews were influenced by the Chaldean and Persian belief in good and evil spirits, and this became a feature of Jewish ideas about supernatural beings. In Europe, Jewish demonology took the form of superstition mirroring Teutonic, Celtic, and Slavic practices. Following are a few examples of Jewish characters fit for Halloween.
Lilith first appears in the Bible in the Book of Isaiah as a dweller in waste places, and the name is often translated as night creature, night monster, night hag, or screech owl. Lilith is known as an ancient witch and Adam's first wife. According to legend, she is created at the same time as Adam and from the same earth, unlike Eve, who is created from one of Adam's ribs. Lilith develops her reputation as a fiercely independent woman when she leaves Adam because she refuses to be subservient to him. When God asks Lilith to return to Eden at Adam's request, she refuses and couples with the "Great Demon," Samael. She morphs into a kidnapper, murderer of children and seducer of men.
Beginning in the sixth century BC, the first visual depictions of Lilith appear and Jewish magical practices develop bowls and amulets with inscriptions designed to ward off the she-devil that represents unchecked sexuality and an uncontrollable woman. Lilith reminds men of how attraction to another can destroy a marriage and the dangers of marrying an independent female who is wild and sexually liberated.
Today, the Lilith legend is common source material for modern comics and literature, fantasy and horror films where she is often depicted as voluptuous and sexy.
Witch of Endor
Like the Lilith, the Witch of Endor is a biblical character perfect for Halloween. While Lilith is scary, the Witch of Endor is spooky but generally good. The witch can channel the dead in what you might imagine as an ancient séance.
In the First Book of Samuel, King Saul expels, some say kills, all the necromancers, witches, and magicians in the land of Israel. But some remain in the part of Israel called Endor. After the expulsion, Saul is preparing for battle. His trusted prophet Samuel is dead, and he seeks wisdom from God about the upcoming fight with the Philistines. He receives no answer. Desperate for guidance, he looks for another medium to channel the divine. He finds the Witch of Endor, who claims that she can see dead people. She conjures a vision of the prophet Samuel that speaks to Saul. The ghost complains of being disturbed, reminds Saul of his sins, and predicts Saul's downfall, which happens the next day.
Golems and Dybbuks
Two of the most famous Jewish supernatural creatures are the golem and dybbuk. The golem, like Frankenstein, is a manmade creation. It is made out of clay, and given life and controlled by man. In some stories, the golem develops a mind of its own and does bad things, but Jewish tradition typically describes it as a creature created by a rabbi to serve the Jewish community, often in times of great need. The rabbi forms the creature from earth and brings it to life with his breath and the recitation of words from holy texts. The tale of the Golem of Prague is the most well-known golem story and is often used as the basis for modern depictions of golems and golem-like creatures in literature and culture, especially the fantasy and horror genres.
The dybbuk is an evil spirit from Jewish mythology that attaches itself to a living person's soul causing mental illness and the creation of a separate and alien personality. Dybbuks are generally considered souls that because of the enormity of their sins are not allowed to transmigrate so instead, seek refuge in the body of a living person. There is even Jewish literature on how to exorcise dybbuks from the possessed and redeem the lost soul or cause it to enter hell. And you thought exorcisms weren't a Jewish thing! Dybbuks are often found in literature and movies.
Halloween provides the perfect opportunity to share these and many other Jewish stories of ghosts and ghouls, and demons and witches with your family. They allow you to put a uniquely Jewish twist on a non-Jewish celebration. These Jewish tales also provide an opportunity to make Judaism relevant to your children by sharing how Jewish tradition has influenced popular culture. So, give your kids something Jewish to scream about this Halloween. Connect Judaism's scary stories and characters to modern books and movies and help them make Halloween their own.
Books on Jewish Ghosts, Witches, and Magic:
Ghosts and Golems: Haunting Tales of the Supernatural by Michele Palmer
Note: All comments on InterfaithFamily are moderated. Any comment that is offensive or inappropriate will be removed.
Resolving to Practice
Tashlich, the Jewish New Year practice of symbolically casting our sins off into the water, was not something I knew much about growing up. It is a practice I have come to enjoy as an adult, however. There is something both powerful and relieving about the physical opportunity to throw away your digressions, even in the form of breadcrumbs. It is also a nice tradition to embark on as a family; to take a walk around a river or lake; to be in nature together and enjoy the early fall weather as we observe the holiday with an activity that everyone can participate in in some way. This year's journey to the Charles River has me thinking a lot about the act of practice and how a new focus on that concept can be a guide to successful resolutions and growth in the new year.
After Rosh Hashanah services this year, I rallied my girls and my extended family to take a walk to the river for Tashlich. We stood by the water and lined up, bits of crackers in each of our hands.
I was glad to have something for Chaya to do that would be marginally spiritual but mostly just a chance to be with family and throw some things – always a winner for my three year old. But for Ruthie I had high hopes. She had this monumental first year of sunday school and four weeks into first grade, she is making mental leaps and bounds of which I am in daily awe. I got ahead of myself imagining how she'd talk about being a better listener; a nicer friend; a more caring big sister. I even went so far as to think about how cute those things would sound right here in my blog.
"Throw a piece of cracker in the water, sweetie, and say something you want to do better next year," I encouraged her.
"I want to be a better reader!" she said, throwing her first crumbs.
Not quite what I had in mind, so I tried again.
"Something you don't do so well now, that you are hoping to change," I suggested.
"I want to ride my bike without training wheels!" Another crumb in the water.
I smiled at her aspirations, and I thought about stopping her. Going deeper than I had planned into the concept of sin, or even suggesting to her something I thought she could improve.
Then I remembered the old adage about parenting being a marathon, and not a sprint and that really doing something from the heart takes practice. This year, when I talked about doing things better, Ruthie thought about her skills. Next year, she may interpret my instructions differently. Or she may not – at least not yet. We don't do our traditions, we practice them. She has to practice Tashlich, and my hope is she'll have the chance to practice it for a long time.
On Rosh Hashanah afternoon, I stopped myself from getting in my own, and I let her name a few more skill building hopes. Then I took my turn alongside and threw in crumbs for less screen time during family time, for being a more patient parent, for appreciating the people I love more and a few more things.
Since that day, though, I have been pondering the idea of practice. Because it doesn't just apply to Rosh Hashanah, or to our spiritual beliefs. We can't change overnight, and luckily we usually get more than one chance to try to do things better. So whether it is Tashlich or how I manage my low energy reserve at bedtime, I am going to try to remember that learning something different takes practice. If the universe allows it, I will get another year at the river. In the interim, I am not going to be better, I am going to practice being better – right alongside Ruthie as she sheds those training wheels, too.
Note: All comments on InterfaithFamily are moderated. Any comment that is offensive or inappropriate will be removed.
Grief in the Days of Awe
Two weeks ago, I wrote that I didn't know yet what I would do for Yom Kippur. In the end, the Books of Life and Death helped me answer that question. Just before Yom Kippur, a beloved relative in my husband's family passed away after a brief illness. On Erev Yom Kippur, we found ourselves driving the short distance from the Chicago suburbs to the Milwaukee suburbs for the funeral and interment ceremony of Ben's great-aunt Elaine.
Elaine, already in her eighties, became ill a few weeks ago with a blood disorder. Doctors told her that she had two to four weeks to live. Just days before Rosh Hashanah when the Days of Awe would begin, sealing all lives in the Book of Life or the Book of Death for the years to come, phones across the country rang as Ben's family shared this sad news.
Elaine and her sister Pauline had hosted Ben's and my rehearsal dinner: As always, Elaine baked cookies and desserts by the hundreds, bringing them on the plane to the celebration. Her sister Pauline, always the artist, made delightful tissue-paper flower decorations for the rehearsal dinner tables, decorations that still brighten our home more than ten years later.
My in-laws purchased emergency plane tickets and visited Elaine in her hospital room. With over a week remaining until she eventually passed away, she talked vigorously, offered advice and stories, and, knowing the end was near, ate chocolate of every variety at nearly every meal.
Although I could not know for sure, to me it seemed that Elaine had done what so few of us have the courage or opportunity to attempt: She had chosen that this would be the end of her life. She rejected invasive, intrusive treatments that might cure a body that was already into its eighties, and a mind which must have missed the presence of her husband Al, who passed just over two-and-a-half years ago.
I did not know Elaine very well, although I often felt I knew her through her baking, her generosity and warmth, and the stories I've heard through the years. My encounters with her were always studded with humor, welcome, compassion and joy. Before I first met Elaine, my future mother-in-law (herself a convert to Judaism) told me that Elaine "taught [her] how to be Jewish." Living in the same city, Elaine welcomed Karen lovingly as a new member of the family and of the Jewish people.
This effusive welcome greeted me the first time I met Elaine, who enfolded me in a bear hug before passing the plate of Hanukkah cookies, insisting I eat some. Elaine always brought desserts to funerals, bar and bat mitzvahs, weddings and any other gatherings at which food offered welcome in ways that went beyond words. I remember especially her mandelbrot and her crescent cookies dusted with powdered sugar, and my surprise when I learned that she received "her" cheesecake recipe from my mother-in-law!
Elaine's funeral service at her synagogue was filled with the sounds of tears and occasional laughter as her sister, daughter and son offered eulogies. Already set up for High Holiday services, the chapel had been closed off from the large hall outside, where chairs already stood in rows waiting for that evening's Kol Nidre service.
At the graveside interment, friends and relatives carried her plain wooden casket with a Jewish star engraved on top to the open grave on a beautiful, warm-but-not-hot fall day. A gentle breeze stirred the leaves in the trees, and the sky glowed that bright blue that only happens when the darker days of fall hover just around the corner. After a prayer and the Kaddish, everyone present helped to shovel soil back into the grave until the hole was filled and Elaine lay at rest next to her husband. I couldn't help but feel that Elaine would be happy to be near him again.
"Ashes to ashes, dust to dust," I thought to myself, searching for words to describe the symmetry, and finding I could only use those which were most familiar.
As the stunning blue sky of the day before Yom Kippur waned toward the darkness of night, Ben and I drove home, our thoughts on the year that had just passed and the one just starting. He hummed Leonard Cohen's "Who By Fire," a folk song inspired by the High Holiday liturgy. It's a powerful song even after the Days of Awe have closed and when a beloved person hasn't, herself, chosen "by brave assent" that this could be her time.
If Yom Kippur is the Day of Atonement, of making amends for the sins of the past year, I feel that all of us who knew Elaine received a special blessing over these last few weeks. As she lay in the hospital and then in hospice, holding tenaciously onto life even as it slipped from her grasp, she found time to make peace, again, for the hundredth time, with every one who came to visit. For each person, she offered a final message, shared one more story, and once again made the people in her life feel welcome. I was not there in her final moments, but I am comforted by the hope that she found atonement (or "at-one-ment" as I've heard it be called) with her life as she had lived it, a life which was, by all accounts, beautifully lived.
Rest in peace, Elaine. May your memory be always for a blessing, and may those whose lives you touched be inscribed this year in the Book of Life.
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Parents: Your Actions Are Disingenuous
In this space, we typically address parents who are part of an interfaith couple creating a Jewish home. But this month, I want to address the parents of children who are intermarried or in interfaith relationships. Their actions and behaviors often affect the choices that couples navigating intermarriage make.
As an engagement professional at my synagogue in Dallas, I'm charged with helping to connect interfaith couples and families, and 20s and 30s to Jewish life. One of the things I frequently hear from young married and engaged couples is how uber Jewish the Jewish partners' family has become. Suddenly, the frequency of attendance at Friday evening services has jumped and there is an intense focus on all things Jewish. Holidays that were once fairly laid back gatherings are now more significant affairs.
This story of parents acting more Jewish and dragging intermarrieds to more Jewish services and events is usually followed by the comment, "My family has never been this involved in Jewish life. They've suddenly become Super Jews because I married someone who isn't Jewish." Sometimes, it's the partner from another background who says; "My husband/wife says that his/her parents rarely went to services before we got engaged. Now, anything related to Judaism is important."
My reaction to these stories is always the same. I smile and nod. I tell the couple that their parents or in-laws behavior is common. Many Jewish parents, in response to a child intermarrying or interdating, think that if they up their level of Jewish engagement, that they can influence the decisions of interfaith couples. They believe their newfound connection to Jewish life will communicate how important Judaism and its continuation is to them.
I explain to the couples that their parents or in-laws behavior is a result of various emotions–nervousness, uncertainty, fear, and guilt to name a few. Parents worry that the intermarrieds won't make Jewish choices or honor their commitment to have a Jewish home. They fear their grandchildren won't identify as Jews, that Christmas will overshadow Jewish rituals and traditions. They feel guilty for not having been more engaged in Judaism when their son or daughter was growing up and wonder if they had done more would their child have chosen a Jewish partner.
Parents use intensified engagement as a surrogate for talking with their child and his or her partner about their feelings and why Judaism and Jewish peoplehood is important to them. The problem with this approach is that intermarrieds see through it. They know their parents' or in-laws' actions are disingenuous.
So how can parents influence the religious choices of intermarrieds in a way that is genuine?
Disingenuous hyper involvement in Jewish life won't guarantee that intemarrieds will create Jewish homes or raise Jewish children. But it will turn them off or push them away. Instead, remember that your family's Jewish journey is still unfolding. A strong embrace of Judaism by the interfaith couple may not happen quickly. But by being honest and welcoming, and supporting the choices the couple makes, you can have a positive influence on the future.
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Learning to Think Ahead about Holidays
One of the biggest challenges for me as an interfaith spouse and parent has been learning to think ahead about holidays that aren't part of my own internal calendar. I'm used to many things that return with fall's cooler temperatures: school schedules, extra-curricular activities, busy lives. Pumpkins, squash, and apples appear at stores and farmers' markets, and, as a lover of sweater-weather, I look forward to cooler temperatures.
What I'm not used to anticipating is a major holiday season right at this major turning point in the year. This forgetfulness remains regrettably true even after more than a decade of having an interfaith partner. I still forget that he might take a day off on Rosh Hashanah (and I'm still surprised when he, despite being Jewish from birth, forgets to think ahead about it, too).
Eventually, I get used to the rhythm of fall. School starts, schedules become chaotic, but by the time Halloween and Thanksgiving roll around, the "new" schedule is old-hat, and I'm good and ready to begin planning for the craziness of December. It's not easy, but I'm used to the idea of thinking about a Thanksgiving menu or winter holiday shopping on top of all the regular chaos.
The New Year, though—the Jewish New Year—surprises me every time. It's getting better. I'm learning to think ahead. I know, for example, that we'll have time this Sunday to watch the football game and bake a round loaf of challah in the process.
My first daughter was born around the time of Rosh Hashanah. That year, I ate apples and honey while still in the recovery room. Now that she's turning six, she knows that the return of fall means not just school starting again, but also her birthday, which comes with cake—and apples and honey. She's already planning to bring apples and honey in to share with her classmates, so perhaps planning ahead for Rosh Hashanah and the High Holidays won't be such a jolt to her internal calendar as it remains for mine.
Perhaps it's the double whammy of the new school year and a child's birthday to plan (often baking a cake at home, as well as healthier treats for her classmates at school, not to mention planning a party) that makes fitting in a major holiday season that much more challenging to remember, to plan for.
Somehow, we find a way to get it done. It feels haphazard, but somehow, our daughter has a party, has her cake, has her treats for her friends—both for Rosh Hashanah and her birthday. We look for, and usually choose, child-friendly Rosh Hashanah services to attend. We remember to check our stock of apples and honey. My spouse forgets which apple-and-honey cake he's baked in the past, so he looks through cookbooks and websites, trying to choose one, but eventually he does, and the cake is delicious, sweet, subtly spiced, another taste of fall.
I'm ready for fall, for a birthday, for Rosh Hashanah—but I'm still not sure what we'll do for Yom Kippur this year. By the time the Day of Atonement rolls around 10 days later, I'm sure we'll have that figured out, as well.
Has anyone else had this trouble gearing up for the holidays because they did not grow up with them, or just because they always seem to occur before we've come out of our summer haze?
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#100TrueSleepers: What it means to number our days as a family
In mid-April, I joined an army of Instagramers around the world on a journey called The 100 Day Project. The project was a "celebration of process that encourages everyone to participate in 100 days of making." To participate, you simply committed to do one thing every day for 100 days, and then to post a picture of that thing on social media. After learning about the project from a college classmate (#100spotsforsitting), I launched #100TrueSleepers, a photo journal of what sleep really looks like in my house.
My project, inspired by my interest in one of the biggest themes from my parenting life, uncovered some deeper revelations about how big 100 days can really be. This week, most of us will transition from the long days of summer into the excitement of September and the introspective spirit of the High Holidays. At this important moment, I wanted to share some reflections from my project to encourage us all (myself included) to pay attention to at least one small thing everyday, as a reminder of how our children, and we as parents, grow every single day, whether we notice it or not.
Two things about sleep have intrigued me ever since I became a mother. First, I love to watch my girls sleep. It is not that I prefer it to when they are awake, it is just that I love seeing the peace of a day well lived on their faces. The second is a dialogue I've always wanted to explore in a more public fashion – that bedtime parenting can be really tough. My kids have never been easy sleepers, and I sometimes wonder if the popularity of sleep training and related techniques makes us less inclined to be honest about what really happens in our homes on the path from dinnertime to dreamland. I launched #100TrueSleepers as the intersection of these two ideas.
During the course of 100 days, my photos narrated drawn out bedtimes, moments of frustration, and how much of a superhero Eric is for saving the bedtime hour most nights. I also got to share some great shots of my girls holding hands asleep, looking completely peaceful, and entirely beautiful.
During the process of showing up every day to take my pictures, I discovered a third and powerful thing. As I captured my girls' sleeping moments, I also paid closer attention to the space of each day. I often heard a certain line in my head as I posted the pictures, a psalm I came to understand from Barbara Myerhoff's Number Our Days, a fantastic book I studied in college:
"So teach the number of our days, so that we shall acquire a heart of wisdom."
Psalms Chapter 90, Verse 12
This idea, that wisdom is gained in the counting of individual days, gained more and more resonance as my 100 days accumulated.
Often, the way I track time is driven by milestones and deadlines, and not by individual days. The theme of a week or a month is a project deadline, a new school year, our weekend away – major events that we plan for, and build up to. By picking a way to significantly note each day, I began to understand how much all of those milestones can be attributed to one 24 hour period, or three, or even 100. Taking that moment to catalog each photo, I also could take note of the magic of that day, and even in what had changed from one, or two, or 10 days ago.
Some amazing but smaller things happened in those 100 days – the girls changed how they liked to sleep, where they slept, and which lovies were the best sleeping companions. I was able to count the number of nights I missed entire evenings with my family (8), the nights we all slept away from home (22) and the night the girls put themselves to sleep all by themselves (Night #100).
Some big milestones happened for each girl – Ruthie lost her first two teeth and learned how to read her sister bedtime stories on her own. Chaya grew out of her nap AND her pacifier. And some big and unexpected things happened, too. Eric's Nana passed away, a huge loss. And we moved out of our condo, the first place both girls called home, and into a new house, something we never would have predicted on Day One.
I finished my 100 Day Project about a month ago, and I decided to take a break from the every day of it. The project was a lot of fun, and has given me pause – to look more closely at how the days add up into the story of our journey as a family. It is a wonderful reminder to take into the new year.
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Weddings Speak To All of Us…And We're Listening
Recently I attended a long-time friend's Conservative Jewish wedding, and the event found me reflecting on my own interfaith wedding, now ten years in the past. The wedding took place in the Conservative synagogue she'd attended since her
The ceremony started in the traditional Jewish way, with the ketubah signing and bedecken, where the groom places a veil over the bride's head and face, in a reference to Jacob's being tricked into marrying Leah instead of her sister Rachel. As two rabbis watched, friends and relatives signed the ketubah, and I felt tears spring to my eyes as I remembered my own friends bending over our ketubah to pen their names in Hebrew characters. Today's bride was one of those friends. My maid of honor was also present at this friend's wedding. She is not Jewish, and had carefully transcribed her name in Hebrew onto my ketubah before also signing in English. Sitting next to me at our mutual friend's wedding, she turned to me and smiled.
Other moments, though, emphasized the difference between this wedding and my own. We chose not to do a bedecken, for example, and our rabbi was all right with this. At my own wedding, my spouse and I each circled the other seven times, and then we circled each other simultaneously once. Yes, I felt dizzy in the ninety-degree heat! At my friend's ceremony, she circled her groom seven times, as is traditional, but he did not circle her. Despite these differences, tears again sprang to my eyes as I saw the bride and groom make faces alternately amused and loving at each other. I remembered my gathered friends and family laughing at the funnier facial exchanges during our own circling.
These small differences, though, hardly bothered me, and in fact, served as pleasant reminders of my ceremony. I find that I cry more at weddings with Jewish elements now than I do at Christian or non-religious ceremonies: the distinctive elements of a Jewish ceremony have such a strong association in my mind.
During that day's wedding ceremony itself, however, my mood shifted as one of the rabbis addressed the couple under the chuppah. First he made the guests laugh: "It is easy to marry the person you love, but much more difficult to love the person you married." A chuckle rose up through the audience, emerging from my own mouth as well.
The rabbi moved on, though, to a comment that gave more pain than amusement. "We have here what could be called a best-case scenario." I expected another amusing quip, but instead, I ended up feeling awkward, and then even angry. "Both the bride and groom come from Jewish families; both of their parents are still married, and both of them also attend the same synagogue," he explained. I felt a sudden stab of anger and even rejection.
By implication, my own marriage was not a best-case scenario, on two counts, no matter how I might feel about it! Not only has my husband married someone who is not Jewish, but he married someone whose parents are no longer themselves together! Did missing two out of three constitute a worst-case scenario, or something in-between?
When I got over my initial shock, I wondered who else in the wood-paneled sanctuary might have felt a sudden jolt of pain at the rabbi's words. Who else there was divorced? Married to the son or daughter of divorced parents? Or (possibly worse!), dating or married to someone of a different faith? It seemed a reasonable guess that these descriptions applied to more than a few people in the room. Was it fair of the clergy to imply that we were all in something less than a best-case scenario?
I could give the rabbi's words a more charitable spin: As the rabbi knew, my friend's mother converted to Judaism prior to marrying her father, making her own inclusion in the "best-case scenario" in some ways a near miss. Perhaps the rabbi's words were meant to sooth any fears the new in-laws' may have had about the Jewishness of their new daughter-in-law? Perhaps he meant only to reinforce her status as a "member of the tribe"?
Whatever the rabbi's reasoning, the fact remains that this was one of the first times when I, even if indirectly or without intention, felt the sting of wider Judaism's fear of intermarriage. Despite that sting, I chose to take the moment as a reminder that we have the responsibility to our partners, of whatever gender or marital status, to create our own best-case scenarios. Those of us who have joined ourselves together with a ketubah have a valid and binding covenant that enjoins us to create our own best-case scenarios, whether those involve intermarriage, divorce in a part of the family or other elements of awkwardness.
As my friend's new husband stomped on the glass (I remembered hoping my new husband would not step on my foot as we crushed the glass together), I resolved, again, to work to create my own best-case scenario for myself, for my husband, for our daughters and for our loved ones.
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Can Sports Unite the Jewish People?
This past week, the JCC Maccabi Games were played in my city, Dallas. Dallas was one of three cities hosting regional games this summer.
The Maccabi Games are an Olympic-style sports competition held each summer in North America. It's the second largest organized sports program for Jewish teenagers in the world and is part of the worldwide Maccabi Movement. Jewish kids, age 12-16, from all over the world compete. Thirty delegations competed in Dallas including ones from Australia, Mexico, Panama, Israel, and cities across the United States.
The games strive to instill a deeper understanding and appreciation of Jewish values in participants and strengthen their Jewish identity and connection to Israel. The other goal is to foster many of the same values as the Olympics–respect and sportsmanship, excellence on and off the field, and friendships that transcend gender, racial, ethnic, cultural, political and religious differences.
It's the last of these values that I appreciate the most. Sure, there are kids from across the denominational spectrum competing but athletes from interfaith homes can participate too. The Maccabi Games' definition of "Jewish" is having "at least one Jewish parent." At the Maccabi Games, there are no half-Jewish, sort-of-Jewish, not-really-Jewish athletes. There is no one checking whether kids are matrilineal or patrilineal Jews. There is simply one kind of competitor, Jewish.
Matrilineal and patrilineal Jews compete side by side, as teammates and competitors. Children from wholly Jewish and interfaith homes share the thrill of victory and the agony of defeat. Reconstructionist, Reform, Conservative, Orthodox, nondenominational and unaffiliated; and those with high levels of Jewish engagement and little Jewish connection work and play together. All the labels that the Jewish community allows to divide us melt away at the games.
As an intermarried Jewish mom of one of the boys in the Los Angeles Westside delegation said, "We do the [Jewish] holidays, but my son never had a
At other times, differences were celebrated. A friend who hosted two basketball players from Australia told me with excitement about how they discovered at Shabbat dinner that the tune for the Hamotzi, or blessing over the challah, was not universal. She and her family were delighted to learn the Aussies' melody.
To me, these things are what make the event magical. They remind us (or should remind us) that there is more that unites us than divides us. Yet, as a community, we still spend so much time focusing on what makes us different and quantifying and measuring who is really or more Jewish. If we understand the power of respect and acceptance to build Jewish identity and connection, why do we allow the differences to separate us?
I don't know the answer. But I hope that these athletes, who are part of the Jewish future, will grow up to challenge the rhetoric. I hope they will see the rich diversity of the Jewish people as positive. I hope, that because of this experience they will work to create a more inclusive and united Jewish community.
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It may appear graceless to ask the question, but how likely is it that Andrew Mitchell would have managed even the evasive partial apology heard today if he had thought he could get away with his arrogant loutishness towards officers of the Diplomatic Protection Group and retain his job?
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Lower Earley is a large residential area to the east of Reading popular with commuters and families. There are good local shopping and sports facilities and easy access to Reading and the M4.
Forgot to stock up on everything you need ahead of this weekend? Find out when the supermarkets will be open in Reading, Bracknell and Wokingham
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So nice and convenient to have fresh groceries waiting for us when we get to Disney. It enables us to have a quick breakfast in our room as we head out early for the parks.
Great service! Our groceries were delivered right to our room.
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Lyrics Depot is your source of lyrics to Burning Out by Sebadoh. Please check back for more Sebadoh lyrics.
Burning Out Lyrics
Artist: Sebadoh
Album: Freed Weed
Burning out the thoughts that once were true
Can€™t help but wonder if I use you
But oh, the time has come now that I€™ve learned how
To rip you into little shreds
€˜Til you€™re my little sleepy-head oh oooohhhhhhh
Not looking up to anyone
Except the moon and the sun
Talking like some stupid war
Can€™t go on no more
Children playing in the dirt
One of them gets hurt
One start is easy to be sure
What would I do (?)
Sebadoh Lyrics
Sebadoh Freed Weed Lyrics
More Sebadoh Music Lyrics:
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Sebadoh - It's So Hard to Fall in Love Lyrics
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Sebadoh - Scars, Four Eyes Lyrics
Sebadoh - Sixteen Lyrics
Sebadoh - Together or Alone Lyrics
Sebadoh - Truly Great Thing Lyrics


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Location: Bethlehem, PA
Tickets: 0
Daily lineup not yet announced.
Sorry, tickets are no longer available for this event.
Various Venues
Bethlehem, PA
Sherman Theater, Stroudsburg, Pa.
Johnny Hall / ConcertLivewire.com
April 14, 2016 |
Selland Arena, Fresno, Calif.
Leslie Gilliland / Pollstar
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Please vote on which name you think is the best ! Please bump so I can get alot of results. Feel free to comment with your baby name ideas. Im stuck between 2 names & 2 middle names !!
Baby girls name (Poll)
Posted 08/16/2012
Comments (7)
Posted 08/16/2012
Stephanie (28) + Alvin (28) est. 2001
Cory 11/25/2006 (My budding superhero)
Stephen 02/06/2013 the peaceful one
Posted 08/16/2012
Bump. im naming my baby girl peyton havent figured out the middle name yet.
Posted 08/16/2012
CeeNote-M: my daughter's name is Peyton.....I get so many compliments on her name! Good choice!
Love the name Gianna, people will always mis-pronounce Andrea.
Learn more
Look how far your child has come.
Review your child's growth milestones.
Read about 3 years 2 months : Week 2.
Your growing child
Your 3-year-old: Manners
Preschoolers love to party. See how to help your child stay on the guest list. Read More
Your 3 1/4-year-old: Understanding differences
Three-year-olds are keenly attuned to the differences between themselves and others. Learn how to teach your child acceptance without the need for judging. Read More
Your 3 1/4-year-old: The birds and the bees
Are you prepared for "Where do babies come from?" Read More
Your 3 1/4-year-old: Hand washing
Good reasons for making hand-washing part of your child's daily routine. Read More
Your 3 1/4-year-old: The art of conversation
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Business Development San Francisco, CA, United States ABOUT LOOKER: Looker is a business intelligence platform that makes it easy for analysts to create and curate custom data experiences?so everyone in the business can explore the data that matters to them, in the context4/13/2016 San Francisco, CA Save This Job
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Would you like to see synthetic cannabis banned?
694 votes, 72.4%
39 votes, 4.1%
We should legalise real cannabis.
225 votes, 23.5%
Total 958 votes
Latest Taranaki Daily News Headlines
Arrest made after overnight burglary at Taranaki petrol station
Nature's little helpers assist farmers in combating weeds
Backwater fears following New Plymouth District Council community funding cut
Nature - not a digger - straightened stream, Taranaki farmer tells court
Seawalls to protect against erosion at Waitara and Urenui not working for everyone
Yarrows pleads guilty to charge over workplace injury
Related story:
(See story)


text:
The Nebraska Cornhuskers may need a replacement on the sidelines next season. The "World-Herald" reports defensive backs coach Terry Joseph is considering a move to Texas A&M for the same position. Joseph was the recruiting coordinator and defensive backs coach at Tennessee prior to joining the Cornhuskers as the secondary coach in 2012. Marcel Yates left A&M's position to become the defensive coordinator at Boise State.
Recent Headlines
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Billionaire businessman Donald Trump has reached the number of delegates needed to clinch the Republican nomination for president.
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text:
All hotels in Carvoeiro, Portugal
1 room, 2 adults
Sitio Dos Moinhos, Carvoeiro, 8401, Portugal, 866-299-2910
Quinta Polaris II, Algarve
Lowest price$87 CAD
Best Price Guarantee
Upscale Carvoeiro apartment with kitchen, balcony
- Free parking
Main amenities
- 28 apartments
- Near the beach
- Outdoor pool
- Air conditioning
- Limited hour front desk
- Tour/ticket assistance
What's around
- Carvoeiro Beach (1 mi / 1.5 km)
- Algar Seco Rocks (1.1 mi / 1.7 km)
- Paraiso Beach (1.2 mi / 1.9 km)
- Vale de Milho Golf (1.2 mi / 2 km)
- Vale Covo Beach (1.5 mi / 2.5 km)
See all 11 Hotels.com reviews
Great amenities
Rather comfortable
Great room
Bad internet service
TripAdvisor Traveller Rating: 4.5
From 85 reviews
Quinta Polaris II, Algarve
Hotel Info: 866-266-9798from $87 CAD
- Family Apartment
- Apartment, 3 Bedrooms
- Apartment, 2 Bedrooms
Also popular with travellers from Canada
At a glance
Key facts
Hotel size
- This hotel has 28 rooms
- Check-in time 5 PM-7 AM
- Check-out time is 10 AM
Required at check in
- Credit card or cash deposit required
- Government-issued photo ID required
Travelling with others
- Pets not allowed
- Free self parking
Nearby Four Star Algarve hotels
In the hotel
Things to do
- Outdoor pool
- Children's pool
- Golfing nearby
- Front desk (limited hours)
- Tours/ticket assistance
- Accessible bathroom
- In-room accessibility
In the room
Home comforts
- Air conditioning
- Coffee/tea maker
- Washer/dryer
Sleep well
- Sofa bed
Things to enjoy
- Individually furnished
- Separate living room
- Balcony
Freshen up
- Private bathroom
- Shower/tub combination
Be entertained
Food and drink
- Refrigerator
- Microwave
- Kitchen
- Stovetop
- Dishwasher
Top Algarve hotels
Recently reviewed hotels in Algarve
- Encosta do LagoFrom
"Near the airport in a natural sector with all activities close by. "May 12, 2016
- PortoBay FalésiaFrom
"We stayed here for 3 nights for our baby moon. It was amazing. The room was clean and the view was great. Best buffet breakfast I've ever had. Plenty of chairs by the pool, great…"May 10, 2016
- Browns Sports & Leisure ClubFrom
"Good experience. Not luxurious in any way but Staff and facilities make up for lack of luxury."May 10, 2016
- Cascade Wellness & Lifestyle ResortFrom
"This is one of the best hotels I ever stayed in. We had a 1 bedroom apartment and it was great! Plenty of room,very clean,maid service every day too.Everything was high end,…"May 8, 2016
Nearby hotels
Quinta Polaris II, Algarve's small print
Optional extras
Cribs/Infant beds are available for EUR 5 per stay
We have included all charges provided to us by this hotel. However, charges can vary, for example, based on length of stay or the room you book.
Is the description of this hotel not correct? Tell us


text:
Maritime Today
The Maritime Industry's original and most viewed E-News Service
Afai Southern Shipyard (Panyu Guangzhou) Ltd. and CoCo Yachts B.V. announced that the second of the two new fast ferries, Hai Jing, was delivered to Zhuhai High Speed Ferry Company on April 22, 2016.
The result of a five-year-long EU project, the world's fastest Air Supported Vessel (ASV), fully powered by lithium-ion battery energy storage system (BESS), has
On Monday 23 May 2016, Scandlines' new hybrid ferry, M/V Berlin, will for the first time carry passengers when it departs from Rostock towards Gedser at 06:00.
Japan and Canada share "serious concerns" over reclamation and militarisation in the South China Sea, Japanese Prime Minister Shinzo Abe said on Tuesday, in an
The American Bureau of Shipping (ABS), already one of the world's well-regarded classification societies, recently restructured its ranks to meet the perpetually evolving needs of its customers.
South Africa's navy has detained three Chinese ships with around 100 crew on board on suspicion of illegal squid fishing, officials said on Monday.
The ships


text:
Object-Oriented Programming (OOP) Jobs in Tyne and Wear
Jobs 1 to 3 of 3
Software Developer
We are looking for experience and knowledge in: - Object orientated programming in .NET & C# - ASP.NET. - ASP.NET MVC. - Entity Framework. - LINQ. - SQL Server. - JavaScript. - jQuery. - HTML. - CSS. - AJAX. - JSON web services. Applicants with AngularJS, Knockout , HTML5, CSS3, PhoneGap, Sharepoint, Dynamics CRM, iOS (Objective C/Swift) and Android (Java) experience...
Gateshead, Tyne and Wear -
Solutions Recruitment
Salary: From £25,000 to £30,000 per annumPosted: 3 days ago
Java Developer - Java, Spring, Agile - Cicra £50k
Gateshead -
Spectrum IT
Salary: £40000 - £50000 per annum + Benefits + TrainingPosted: 20 days ago
.NET Developer - Workflow Foundation (WF)
C# ?... Windows Workflow Foundation (WF) Design Patterns (Orchestrator, MVVM, Repository, Unit of Work) ? Interfaces, separation of concerns, dependency injection... Object orientated programming. ASP.NET Web Forms and MVC. Windows services and Windows forms. Bootstrap, CSS and HTML5. JavaScript, jQuery, Ajax and knowledge of JSON. Entity Framework/LINQ. Service Orientated Architecture -...
Newcastle Upon Tyne, Tyne and Wear -
Asset Resourcing Ltd
Rate: £300 per dayPosted: 6 days ago
OOP Jobs in Tyne and Wear


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