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A talk I gave at my graduate program's retreat at Esalen a few weeks ago.
Tag Archives: Anthropos
Schelling on Nature, Humanity, and God (re-reading Iain Hamilton Grant)
Last year, some colleagues and I at CIIS participated in a panel discussion on Speculative Realism called "Here Comes Everything." My lecture drew primarily upon Grant's text Philosophies of Nature After Schelling (2006). This summer, I've been doing research for a comprehensive exam on the recent resurgence of Schellingian philosophy (HERE is my reading list). I saved Grant's book until last, since I think it provides the strongest case for Schelling's contemporary relevance by foregrounding the extent to which his long life of philosophical creativity remained, from beginning to end, focused on the problem of nature.
What is the problem of nature? Grant locates this problematic in the Kantian revolution, when the transcendental gap between freedom and nature reduced nature to mere appearance, a phenomenal ghost lying in wait for the practical projects of human industrialism. "The whole of modern European philosophy has this common deficiency," wrote Schelling in 1809, "that nature does not exist for it." Grant suggests that, in adopting Aristotle's "physics of all things," rather than Plato's "physics of the All," Kant made it impossible to ground his transcendentalism in anything but the anthropocentric ethical projects of practical reason (p. 7). From Schelling's perspective, this is hardly a ground at all, since the transcendental subject cannot account for the genesis of its own subjectivity. Kant isn't blind to this problem, but is forced to posit a logical concept of ground as the supersensible substrate underlying both nature and freedom. Schelling is not satisfied with a merely logical ground, so he retreats from Kant's Aristotelian approach to physics (what Grant calls somaticism) to pursue Plato's physics of the All. Instead of conceiving of ground as an underlying substrate or substance, Schelling, following Plato, grounds subjectivity in the dynamic activity of matter itself. Schelling here inaugurates a form of process ontology that will later be picked up by Whitehead, though the latter seems unaware of the former's contributions to his own project. Whitehead bypassed any explicit acknowledgement of Schelling's naturphilosophie, going back to Plato himself to find in the Timaeus the same possibility for a physics of becoming that Schelling did.
"Nature is subject," says Schelling, which is not to say that nature necessarily conforms to the transcendental structure of the human mind (a form of anthropomorphism), but rather that the human mind is a recapitulation of the uncanny subjectivity of nature. Where Kant says we can't know nature in itself, Schelling turns us back upon the strangeness of our own humanity to ask "do we really know what we are?"
In his celebrated 1809 text, Philosophical Investigations into the Essence of Human Freedom, Schelling delves into traditional theological, cosmological, and anthropological problems only to re-emerge, not with new answers, but with surprising new questions. Schelling discovers that human reason is itself a recapitulation of the sublime tension of cosmogenesis itself: the eternal struggle between darkness and light. Our human freedom to choose good or evil, according to Schelling, irrevocably separates us from the animal kingdom. Evil isn't an obedience to brute instincts that might draw us back into animality; no, evil is unmistakably spiritual in origin. Schelling draws approvingly upon the work of his theosophical calibrator Fr. Baader: "…it would be desirable that the corruption in man were only to go so far as his becoming animal; unfortunately, however, man can stand only below or above animals" (40/373).
This spiritual freedom of humanity should not be confused with a "capacity" for freedom, as this characterization would entirely miss the literally decisive importance of freedom. Freedom is not a capacity, since this implies some more original subjectivity which would employ freedom as a means. Freedom is the very ground of subjectivity, the abyss from which subjectivity first emerges. I am the freedom to choose good or evil, and nothing besides. There is no me behind or before the spiritual crisis of freedom. My personality just is the decision between good and evil, a decision made eternally time and time again. This is not some special human difference, some special capacity, as though our essence was just to be some other kind or species of natural being. Our uniqueness as humans is that we recapitulate the very being of nature itself self-consciously, while other organisms remain submerged in the unity of natural becoming. Like the divine, humanity is eternally beginning, always deciding anew to erotically reproduce ourselves in relation to some irreducible otherness within ourselves (i.e., evil). But unlike the divine, there is no necessary assurance that love will overcome evil, that the otherness will be dynamically engaged in the sacred marriage of eternal circulation. Hence the fall into history, the rise of the state, and the suffering and confusion of earthly human life wherein evil is constantly externalized and projected. Evil appears real precisely when a human being denies the evil in themselves to wage war against it in others. Schelling saw no hope in national politics, since the state is merely an evil made necessary by the fall. True human salvation lies elsewhere, in a democracy of spirits who freely chose the Good out of love, not due to fear of secular or religious punishment.
Related articles
- Poetic Imagination in the Speculative Philosophies of Plato, Schelling, and Whitehead [final draft] (footnotes2plato.com)
- "From Kant to Schelling to Process Metaphysics: On the Way to Ecological Civilization" by Arran Gare (footnotes2plato.com)
- Philosophy of the Human in Whitehead and Schelling (response to Knowledge-Ecology) (footnotes2plato.com)
- Schelling's Pantheogenic Naturphilosophie (footnotes2plato.com)
- Reflections on the Astrality of Materiality (footnotes2plato.com)
- Footnotes to Plato, Knowledge & Ecology (iamadam.org)
What Barfield Thought Coleridge Thought
I'm in the midst of another fantastic course this semester with Prof. Jake Sherman, this time on the creative imagination. We're now reading Owen Barfield's masterful What Coleridge Thought (1971). It's my second reading, though this time with a new copy (lacking my original marginalia in a more recent printing that I've since given away). The new copy was a gift from a friend and is signed on the inner side of the cover:
"Josephine Spence
with love from
Owen Barfield
February 1984″
I just googled her on a whim, and, as it turns out, Josephine Spence may have been the love of Barfield's life, according to his biographer. Though they were never married, after Barfield's wife Maud died and he took up his final residence in East Sussex in 1986, Spence lived less than a mile away and was his frequent companion until his death in 1997. I have a feeling the friend who gifted me this copy was unaware of what they were holding, but I will have to ask where they originally found it.
* * * * * * *
The work of Coleridge the poet and the critic is well known and usually, well liked and well understood. The work of Coleridge the philosopher, on the other hand, was, according to his own testimony, "directly the reverse of all [most people] had ever been accustomed to consider as truth" (Biographia Literaria, Ch. 13). No doubt, part of the difficulty was circumstantial, deriving from his attempt to communicate transcendental philosophy "to his already empirically minded English contemporaries":
"If the German thinkers [Kant, Fichte, Schelling, and Hegel] could count on at least a second class road of understanding into the minds of their readers, Coleridge tried to penetrate where there was no longer a road at all; to awaken to active thought minds for which 'the conceivable' had already been 'reduced within the bounds of the picturable' [Biographia Literaria]" (p. 43, WCT).
Barfield is well aware of the influence of these German philosophers on Coleridge, but his chief interest in What Coleridge Thought is, indeed, what Coleridge thought. Coleridge himself believed there were primarily two kinds of intellectuals: tanks, who simply borrow the ideas of others; and springs, who adopt ideas as their own after careful digestion and deliberate assimilation. Most of Coleridge's English contemporaries had grown quite used to thinking of their thinking's relationship to nature in degenerated Lockean terms, as a finite, passive mind shaped by its sensations of a mechanical nature designed by an omnipotent deity. Degenerated, I say, because Locke himself was a subtler thinker than Barfield often let's on in his relentless attacks upon dualism of every stripe (Whitehead has more respect for Locke, especially for his concept of power).
Locke conceives of matter as essentially identical with space, and that God could have generated it only through a qualitative (i.e., accidental) change in the "thickness" of space, rather than an ex nihilo creation of it as though generating something from nothing. Though much of the time he conceives of the final real things as tiny material bodies, in the end Locke recognizes this could never be true of nature itself, since such separated particles "could never produce that order, harmony and beauty which are to be found in nature" (p. 17, "God and Matter in Locke," by Bennett, 2005).
Barfield's most important contribution to contemporary philosophy (later articulated in Saving the Appearances) is perhaps his critique of "idolatry." One worships an idol, in Barfield's sense, "whenever the unobservable in nature is converted, for handling, into supposed observables" (p. 87, WCT). To do so is to assume that one phenomenon can explain another phenomenon, when clearly, an appearance cannot be a real cause of anything. If phenomena are thought to have real causes at all, they must be noumenal (i.e., supersensible). And in that case, the final real things aren't extended things or sensible bodies at all, but invisible generative forces. For Coleridge, following the polar logic of Boehme and Bruno, there are two such forces united in a single Power:
"The polar forces are the two forms, in which a one power works in the same act and instant" p. 203, n. 24, WCT);
and again, this time summarized by Coleridge's student J. H. Green:
"A one power, which manifests itself in opposite and correlative forces, or in distinctive relations at once opposite and reciprocally complemented, and which therefore perpetuates itself in living reality and totality by distinction in unity" (ibid., n. 25).
The human mind is not set apart from nature in this scheme, but discovered in the very heart of it. That in nature which is generative is identical to that in the mind which is generative: the nous poetikos. That which makes visible nature is that which erupts as Muse in the poet's imagination. The poetic genius does not copy an already completed nature; rather, the poet taps into and expresses the very spirit which is still creating nature, there creating it anew.
In the Bibliographia, Coleridge offers the following:
"Descartes, speaking as a naturalist, and in imitation of Archimedes, said, give me matter and motion and I will construct you the universe. We must of course understand him to have meant: I will render the construction of the universe intelligible. In the same sense the transcendental philosopher says: grant me a nature having two contrary forces, the one of which tends to expand infinitely, while the other strives to apprehend or find itself in this infinity, and I will cause the world of intelligences with the whole system of their representations to rise up before you. Every other science presupposes intelligence as already existing and complete: the philosopher contemplates it in its growth, and as it were represents its history to the mind from its birth to its maturity" (ch. 13).
I hear Schelling and Hegel echoing in these lines. Hegel wrote in his essay "The difference between Fichte's and Schelling's System of Philosophy" that the chief challenge of post-Kantian philosophy is to
"…recompense nature for the mishandling that it suffered…and set Reason itself in harmony with nature, not by having Reason renounce itself or become an insipid imitator of nature, but by Reason recasting itself into nature out of its own inner strength…"
Kant was perhaps able to awaken the spirit of freedom in the human soul, but he did so only by severing any relation between it and the apparent mechanism of Nature. In Coleridgean terms, the desire to think at first rises in my soul because of the inverse but complementary movement of an expanding universe. I intend as it extends. The cosmos is incomplete in itself, but in thinking, I will its wholeness. Light cannot travel fast enough through space to show me what is beyond the edge of time—the physical eyes cannot see to eternity. But an inner sight intuits the universe's end without my having to sense it. I am able not only to intuit, but to participate in the creative movement of the universe toward wholeness because in my soul, matter finds its center, becoming the image of Spirit, the point of eternal stillness around which all else revolves.
"[In the Human] the whole force of organic power has attained an inward and centripetal direction. He has the whole world in counterpoint to him, but he contains an entire world within himself…a compendium of Nature–the Microcosm!" (Theory of Life).
Related articles
- Imagining the Future with Owen Barfield: Towards a Participatory Turn (footnotes2plato.com)
- Disambiguating Spirit and Matter (reflections on scientific materialism) (footnotes2plato.com)
- Schelling and the Transcendental Abyss of Nature (footnotes2plato.com)
- Böhme's and Schelling's Cosmogenic Theology (footnotes2plato.com)
- "Coleridge and the Science of the Mind" by Chris Rudge (footnotes2plato.com)
Towards a Cosmotheandric Re-orientation: Response to Knowledge-Ecology
Adam Robbert over at Knowledge-Ecology recently responded to After Nature's (Leon Niemoczynski) post on anthrodecentrism in Object-Oriented Ontology. I've visited this topic several times lately, but I'd have to admit that I seem to have failed to fully develop my own position in regards to the place of the human in the universe.
What I have suggested thus far is that we make a distinction between the particular earthly species we call Homo sapiens and a universal anthropic evolutionary potential, or Anthropos, characterized by its archetypal intelligence and compassion. The Anthropos is not yet an actual being, but remains a possible being. Teilhard de Chardin calls this being the Omega toward which cosmic evolution inevitably tends. I am not always able to muster the same metaphysical optimism that Teilhard does, but I am unable to shake the sneaking suspicion that the continuity of human civilization ultimately depends upon each individual's faith in the possibility of realizing the absolute wisdom and love of the Anthropos. Civilized life is predicated on the assumption that our species, at least at its scientific and spiritual best, represents a unique example of a universal anthropic tendency intrinsic to cosmogenesis. Without faith in this highest human potential, I believe we simply lose the will necessary to live together peacefully on earth. Without an anthropic orientation, in other words, our ethicality and zest for life (as Teilhard calls it) would shrivel and die within a generation or two. Indeed, I think European civilization is growing precariously close to the death of belief in the Anthropos, just as it has already killed God. Perhaps now, in our thoroughly disenchanted historical moment, all that is left to us as a "live option" (as William James would say) is the Cosmos; but even there, late industrial capitalism continues to man the helm of an economic system pushing the earth into ever-worsening mass extinction and global climate change.
Adam writes:
"[OOO] reveals that the human has not been traumatically 'decentered' by the triple revolutions of Copernicus, Darwin, and Freud (feel free to add to this list your favorite 'traumatic' decentralists…). This decentering, we can now see, was actually only a traumatic event from a particularly eurocentric, dualist, and transcendentalist perspective. I think its time we stop whining about the poor european psyche's 'displacement' and realize that immanence, ontological parity, and evolutionary cosmology actually center us within the context of things."
I am all for immanence, ontological parity, and evolutionary cosmology; but I affirm the importance of these principles right alongside those of transcendence, ontological depth, and involutionary metaphysics. There are cross-cultural parallels in the philosophies of India and of various indigenous traditions for these three notions; they are not simply anomalies of a deranged European mentality (e.g., the Indian Vedas and the Mayan Popul Voh). The modern scientific "displacement" of humanity is unavoidable, but if our civilization is to survive the 21st century, I think we must also seek out and discover some sort of cosmotheandric re-orientation. Instead of understanding Cosmos, Theos, and Anthropos as ontologically dissociated and isolable substances as the ancients often did, and instead of annihilating each one-by-one as the moderns have, we must enact a weltanschauung wherein this trinity becomes complexly interpenetrating and dependently co-arising.
Adam goes on to suggest that OOO may be the first substance-based and anti-essentialist philosophy. I'm still not convinced of the linguistic utility or metaphysical validity of returning to a substance ontology. I remain committed to the process-relational paradigm. If we consider the main thrust of the scientific displacement of human beings from the center, most of its momentum seems to come from the discovery of the deep time of evolution and thus the developmental nature of the universe. As Teilhard conveys it, 19th and 20th century cosmology has made it clear that the Anthropos is not the static center of a hierarchically arranged Great Chain of Being, but the "axis and arrow" of a complexly organized creative process of unfolding. In other words, our species, as a result of a longing for the anthropic ideal, is near the leading edge of the cosmogenic rush toward deeper interiority. Everything actual possesses a degree of interiority (and so withdrawnness) precisely because it is a process of becoming (I've developed the reasons why here and here).
Terence McKenna on Anthropogenesis
OOO and Anthropos: Graham Harman responds
Adam Robbert and Graham Harman have both posted responses to my post about the anthrodecentrism of object-oriented ontology.
I think Adam's summary of my position as regards the relationship between divinity, nature, and humanity is quite accurate. He chose Raimon Panikkar's term "cosmotheandrism" to describe my approach. I'm definitely sympathetic to this characterization and have worked Panikkar's ideas into several essays on panentheism.
Harman responded in particular to my assertion that OOO needs to articulate its anthropological and theological foundations to avoid spiraling into nihilism.
He writes:
Since footnotes2plato doesn't seem inherently opposed to the OOO project, I assume that when he says that "OOO needs to unpack its own theological and anthropological implications," he doesn't mean that the way to do this is by restoring human being to its previous grandiose eminence. I don't think footnotes2plato means that nihilism automatically results from putting all beings on the same footing, and if he did mean that I would argue against it.
I don't think, after Copernicus, Darwin, and Freud, that philosophy should or can re-instate humanity as God's uniquely chosen species, singled out from all other life. I also don't think nihilism necessarily follows from a flat ontology. It all depends on how we construe the relationship between Cosmos and Anthropos. The species Homo sapiens is not identical to the Anthropos; rather, the latter represents the ideal toward which our species, like all other life, is striving. I follow much ancient Hermetic thought in construing the Anthropos as an archetype active throughout the Cosmos, a potential form of manifestation that, at least on our planet, has been most closely approximated by Homo sapiens. I, like Teilhard de Chardin, think there is a direction to evolution, a curve toward greater complexity and consciousness expressed through deeper interiority. Given enough time, and as a result of the influence of divine lures, the Universe tends to evolve the capacity for a deeper feeling of Beauty, a clearer sight of Truth, and a stronger will for Goodness. I think overcoming nihilism requires articulating a coherent "cosmotheandric" scheme, wherein the role of the human is to more fully realize its potential as a representative of the Anthropos on planet Earth.
I need to unpack some of these thoughts further, but I'm running out the door now. More soon!
Cosmos, Anthropos, and Theos in Harman, Teilhard, and Whitehead
Knowledge-Ecology has written a reflection upon finishing Graham Harman's new book The Quadruple Object.
Adam writes that "OOO is greatly enriching our sense of cosmos, whilst (somewhat) impoverishing our sense of anthropos."
I've had similar reservations about Harman's anthrodecentrism (if I may diagnose it): Harman and the Special Magic of Human Knowledge.
Harman's is an ontology that re-orients our human-centricity relative to objects in general, such that objects become full, autonomous participants in the cosmic drama right along side us. Humans are not 'up ahead' of objects in general, not the leading edge of evolution; neither are they any closer to Being than every other being. Harman's is a sorely needed intervention into the philosophies of access currently dominating the Academy, especially in light of the difficulties faced by phenomenology and scientific naturalism alike when it comes to devising an actionable ethical response to an increasingly inevitable natural/ecological catastrophe. But in order to avoid spinning into the nihilism of some speculative realists, where human values are a fluke in an uncaring and fundamentally entropic universe (I'm thinking more of Brassier than Harman here), I think OOO needs to unpack its own theological and anthropological implications. Whitehead's cosmic realism/object-orientation is brought into harmony with the fact of his own conscious knowing of the universe; but this scheme only holds together if, as Whitehead speculates, God's primordial aims and consequent feelings are ingredient in our human experience, such that we become fully conscious of God's envisagement of and suffering in the Universe. Meillasoux may not actually be so far from suggesting something similar to this polar Whiteheadian God.
I think a realism as regards Cosmos requires a realism in regard to Anthropos and Theos as well. Otherwise our conception of the Cosmos becomes impoverished, and our ethics dwell on passion (suffering) instead of compassion (love). Whitehead does bring God fully into relation with the World, and even though he is fully invested in the adventure of rationality precariously supported by our civilization, in the end he seems to deny human Consciousness any special role in the drama of creation. Eventually, our species may simply go extinct, making way for some as yet entirely unimaginable adventure in Creativity upon the Earth. Perhaps machines are awaiting the nuclear disaster that makes most organic life on this planet impossible, just as mammals once hid in the shadows of the dinosaurs to await their chance to rule the world.
Teilhard plays up the importance and inevitability of Consciousness a bit more, but only because it is the necessary condition for Christogenesis. Why is the Human really so important for Teilhard? Because like Matter for Life, and like Life for Thought, the Human provides the womb within which the Cosmos is able to turn in on itself again, gaining a deeper dimension of interiority (more vision, more feeling). Human consciousness (which in actuality is a collective phenomenon–in its full deployment is the Noosphere, the Planetary Mind) is the birthplace of Christ.
There is one point in particular where I think Harman implicitly recognizes the unique capacity of the Human. Are we not the only object who is capable of conceiving of "real," as opposed "sensual" objects? Are we not the only things in the world who know the world withdraws from us and from itself, that things are always more than they at first appear to us to be? Are we not, in short, the only sort of object that can have an object-oriented metaphysics? Fire always thinks it is burning the paper, but it is only burning what was already fiery in the paper. It seems like a good place to start recognizing the "special magic" of the Human is our capacity for wonder and awe in the face of the sublime, our ecstatic participation in the infinite, our comprehension of the fire's finite prehension of the paper.
Related articles
- Philosophy Blogging, OOO/SR, Nihilism, and God (footnotes2plato.com)
- OOO and Anthropos: Graham Harman responds (footnotes2plato.com)
- SR/OOO and Nihilism: a response to Harman and Bryant (footnotes2plato.com)
Ethologies of Death
Adam over at Knowledge Ecology posted some thoughts in response to my last blog on the concept of Life. I suggested that one way of distinguishing the human from other kinds of being is that we can contemplate abstractions like life-in-itself, and therefore also, death-in-itself.
Adam writes the following:
I think this is worth discussing further, and while I think Matt is on the right track here, I also want to ask: what does it mean that elephants perform burial rituals for both other elephants and other species such as the rhinoceros (as Bekoff says is the case)? Is there some contemplation of the meaning of "life itself" and its inevitable end result in death? It seems that elephants in this case are contemplating not just their own life cycles, but also acknowledging that such cycles are a property for living beings in general, which would in a way hint that they are contemplating the meaning of life not just "for them." Of course, I am speculating, but I think its worth thinking about. Elephants partaking in the aporia of the life/death mystery? Thats the kind of question I'm interested in. More to come, Im sure.
Adam is right, Homo sapiens are not the only mammals who have some inkling of their own mortality. Elephants mourn dead members of their group, and apparently, other species as well (I'd like to know a bit more about that!).
Then there are chimpanzees:
I think I'd still argue that, while other animals can mourn their dead, they are still mourning particular beings, rather than contemplating life-in-itself. After all, even human scientists only recently came to grasp the significance of extinction, the death of an entire species. But then again, this raises an interesting line of inquiry… there is nothing inherent to our biological constitution that makes us aware of death, since children only gradually come to understand mortality, often with great emotional difficulty. And if we take Socrates seriously, even fully enculturated adults are in the dark in regards to contemplating the true nature of death. Perhaps it would be more helpful, if also a bit more mystical, to conceive of the "Human" or "Anthropos" as a transbiological, archetypal potential not monopolized by the Homo genus, but available to a wide variety of complex earthlings, particularly mammals? To be human, then, would mean to be capable of contemplating the meaning of death; but "Human" as an ideal that a number of biological species, including elephants and chimps, participate in to varying degrees.
There is a lot more to be explored and unpacked here. Plenty of occultists (especially Rudolf Steiner) have suggested that there is an intimate link between thinking and dying, and that somehow consciousness is always already an awareness of spirit, or that which is beyond this body. There is also a rich tradition of Hermetic speculation about the Anthropos and its evolutionary relation to the human animal and the rest of the earth community.
I'll close this admitedly aborted inquiry for now with an few words of Georges Bataille's cited by Thacker in After Life:
And the spirit is so closely linked to the body that the latter never ceases to be haunted by the former, not even at the limit, the point where spirit is never more present than when death reduces it to the status of a thing… In this sense, the corpse is the most perfect affirmation of the spirit. It is even the essence of the spirit to reveal the definitive powerlessness of death, in the same way that the cry of that corpse is the supreme affirmation of life. (Theory of Religion, p. 54).


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ARLINGTON, Texas (AP) - The Texas Rangers are sliding again in September, right into their final series against AL West foe Oakland.
SANTA CLARA, Calif. (AP) - They engage each other in bitter verbal back and forth from their respective posts separated by some 800 miles of the Pacific Coast.
MINNEAPOLIS (AP) - Jed Lowrie's foul ball that turned into a two-run double after umpires changed the call highlighted a 10-run fourth inning as the Oakland Athletics pounded the Minnesota Twins 18-3 on Wednesday night.
SAN FRANCISCO (AP) - Marco Scutaro was scheduled to get a day off on Wednesday. Fortunately for the San Francisco Giants, he managed to talk his way into the lineup.
ALAMEDA, Calif. (AP) - Even as a backup, Oakland Raiders quarterback Terrelle Pryor would write notes to wide receivers and leave them in their lockers after seeing something on video he thought might help.
COLUMBUS, Ohio (AP) - Jurgen Klinsmann sat on a podium and smiled after guiding the United States into its seventh straight World Cup.
MEXICO CITY (AP) - To Mexicans, it's just unthinkable: Their soccer-crazed country stands a chance of not qualifying for the World Cup.
COLUMBUS, Ohio (AP) - The United States' 2-0 victory over Mexico on Tuesday night had matching record ratings to the 0-0 draw the teams played in Mexico City in March.
Tiny Front Row Motorsports asked for a deal from Penske Racing in the closing laps of last weekend's race at Richmond and then helped make sure Penske's Joey Logano made the Chase for the Sprint Cup championship by having one of its drivers back off, according to an Associated Press review of radio communications.
Five-time NASCAR champion Jimmie Johnson denied any wrongdoing the Chase field-deciding race at Richmond International Raceway over the weekend that has been marred by controversy.
LAKE FOREST, Ill. (AP) - Tiger Woods and Chicago used to be a great recipe for winning, or at least coming close.
LAS VEGAS (AP) - By now, most people who care know as much about Floyd Mayweather Jr. as they'll ever need to know, thanks to the reality TV shows he stars in for every big fight.
SAN FRANCISCO (AP) - Michael Cuddyer hit a tiebreaking homer leading off the ninth inning to go with his three-run shot, and the Colorado Rockies rallied from an early six-run deficit to beat the San Francisco Giants 9-8 on Tuesday night.
SANTA CLARA (AP) - Quarterback Colin Kaepernick and linebacker Patrick Willis engaged in a friendly game of one-on-one with a miniature basketball at one end of the San Francisco 49ers' locker room
MINNEAPOLIS (AP) - Jarrod Parker's strong outing wasn't enough to help the Oakland Athletics extend their division lead.
OAKLAND (AP) - David Lee learned to block out trade talk during his days with the New York Knicks when just about everybody on the roster was rumored to be on the move at some point.
KANSAS CITY, Mo. (AP) - Jamaal Charles proved he is back to full speed for the Kansas City Chiefs.
SAN FRANCISCO (AP) - The San Francisco Giants have proven themselves to be elimination experts.
NEW YORK (AP) - When it comes to baseball's MVP debate, sometimes the names change from year to year more than the arguments do.
• AJ Hinch hired to manage Astros : HOUSTON (AP) - A.J. Hinch was hired as the manager of the Astros on Monday, and general manager Jeff Luhnow is confident he'll be the man to return Houston to success.
SANTA CLARA (AP) - The San Francisco 49ers got Frank Gore involved in the offense again, and it returned them to their winning ways.
LONDON (AP) - The Oakland defense still needs plenty more improvement, and both sides of the ball could do with fewer injuries.
SAN FRANCISCO (AP) - At the end of a long and sporadic regular season for the San Francisco Giants, Hunter Pence held the microphone to his mouth and gave fans at AT&T Park a pep talk.
ARLINGTON, Texas (AP) - The Oakland Athletics waited until the last day of the regular season to finally clinch their third consecutive playoff berth.
A look at the American League wild-card playoff between the Kansas City Royals and Oakland Athletics:
PITTSBURGH (AP) - Mike Glennon hit a diving Vincent Jackson for a 5-yard touchdown with 7 seconds remaining to lift Tampa Bay to a stunning win.
PEBBLE BEACH (AP) - John Cook won the First Tee Open on Sunday at Pebble Beach for his 10th Champions Tour title, closing with a 3-under 69 for a one-stroke victory over Tom Byrum.
WEST POINT, Miss. (AP) - Juli Inkster led the United States to a 28-20 victory over the World team in the ISPS Handa Cup, shooting a 5-under 67 on Sunday at Old Waverly to beat Laura Davies by a stroke.

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Programs for Students
The Student Composer Project encourages young people to compose music for chorus. This annual event has been a great success since its inception in 1990.
Baltimore Choral Arts' education programs receive generous support from the Sheridan Foundation, the Witt/Hoey Fund, and the Macht Fund of THE ASSOCIATED.
Baltimore Choral Arts Society Student Composer Project
2015 Guidelines for Submission of Compositions
Master Class and Recording: Monday, April 27, 2015 7:30-10:00
Grace United Methodist Church, Baltimore, MD
Composers whose work is selected must be available to attend the event
on April 27, 2015.
The Baltimore Choral Arts Society is pleased to announce the 2015 Student Composer Project, now in its 25th year. The project offers three Maryland composers the opportunity to have their works performed by Tom Hall, Leo Wanenchak, and the BCAS Chamber Chorus in a public Master Class at Grace United Methodist Church, Baltimore MD on April 27th, 2015.
Selected composers will receive the opportunity to work with an experienced composer in the field prior to the event, and will receive further feedback and suggestions from composers and singers during the Master Class. A recording of the performance will be given to each composer.
Submissions must be received electronically by 5:00 PM EST, February 23, 2015.
All submissions must be sent as (.pdf) documents to firstname.lastname@example.com
Submitted works should not exceed five minutes in length.
Complete Submissions should include:
Composers whose work is selected must be able available to attend the event.
2015 BCAS Student Composer Project
Monday, April 27, 2015 @ 7:30
Grace United Methodist Church
5407 North Charles Street
Baltimore, MD 21210
Master Class and Recording Session
Composers will get feedback and suggestions from four Composer Mentors, Tom Hall and the professional singers. A recording of the performance will be given to each composer. This event is free and open to the public.
Scores that will be performed at the Master Class will be chosen no later than March 20, 2015. Each composer whose work is chosen will work with a Composer Mentor to prepare their manuscript for distribution to the BCAS Chorus. Final scores must be submitted no later than 5:00 EST Sunday, April 19, 2015.
Student Composer Project Composer Mentors:
John Belkot's "[music] carries listeners into aesthetic regions at the intersection of preconceived boundaries of expectation to find unexpected moments of beauty," (Classical Guitar Magazine). The recipient of Peabody's 2014 Macht Prize for Orchestral Composition, Belkot's music is performed throughout the United States. Recent regional performances include The National Gallery of Art, The Walters Museum, and the College Music Society's 54th National Conference in Richmond. In addition to composing, Belkot is on faculty at the Peabody Preparatory, teaches privately, and is the Choirmaster at Mt. Calvary Church in Baltimore. He lives in Charles Village with his wife, Adri and their two dogs.
Joshua Bornfield has been called "a completely original voice" (Phyllis Bryn-Julson) whose award-winning work has "organic power" (Tim Smith, Baltimore Sun). His recent opera "Uncle Alex," written for Washington National Opera, received universal praise in the media. Also an avid performer, Joshua regularly sings with the Baltimore Choral Arts Society and Third Practice.
Douglas Buchanan serves as Organist and Choirmaster of St. David's Episcopal Church, composition faculty at Dickinson College, and music theory and musicology faculty at the Peabody Conservatory. In addition to singing in the Baltimore Choral Arts Society with his wife, Kelly, he enjoys microtonal interspecies improvisation with his black lab puppy, Grover. You are invited to visit his website, www.dbcomposer.com, to learn more.
Michael Rickelton's works have been played by the organizations including the Nashville, Baltimore and Peabody Symphony Orchestras, the Baltimore Choral Arts Society, the Pacific Chorale's John Alexander Singers, and the Washington National Cathedral Choir. His setting of Dana Gioia's Pentecost was recently released by Delos records on American Voices, the latest recording from the John Alexander Singer.
Master Classes with visiting artists are a frequent dimension of our educational outreach programs. Past master classes have featured the King Singers, Chanticleer, Alice Parker, and other acclaimed artists.
Tom Hall is often invited to present workshops and master classes with teachers and students in area schools. For more information about Mr. Hall's availability, please contact Choral Arts at email@example.com.
Christmas with Choral Arts
Tuesday, December 02, 2014
7:30 PM • The Baltimore Basilica
Tom Hall and the full Chorus and Orchestra perform classical holiday favorites in the historic Baltimore Basilica.
BGE is the Presenting Sponsor of this concert, and Natural Concerns is Corporate Sponsor.
The voices rang out with resplendent confidence, and the sopranos had no apparent difficulty reaching the cruel and challenging high B's in the piece. The chorus's performance was the best part of the concert….the thunderous power of this unique masterpiece never fails to stir the blood, and the ovation was loud, long and well deserved.


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Dancing Eyes
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A few years ago I learnt a valuable lesson about capturing memories. Perhaps I was following the lead of other parents. But as I videoed my daughter, I knew I was viewing a B-grade version of what was really happening.
Read Whole Story
Do you ever look into the future by starting with where you are? There's a saying, "As it is for you right now, well that's your tomorrow."
This is...
All we really have is the present moment -- where you are right now and with whom you are with. Give yourself time to think and reflect. Live purposefully. Be in the now and take it all in. Be brave. Have gratitude for what you have. Accept reality. It is all we have.
In executive coaching, I have clients hurtling themselves toward a goal. They want to get "there" no matter what. Then there are the adrenaline junkies who enjoy the risk of chaos, taking pride in not needing methods and plans.
It's easy not to notice the groundhogs or blooming flowers or even the smiling faces in a crowd if I am caught up in my own drama. It is easy to get swept up in meaningless negative mental chatter. Noticing the groundhogs takes practice.
After 20 years of counseling clients and working on my own psycho-spiritual journey, I recommend the following ways to choose happiness...
By looking at these four central tenets of Buddhism we can better understand how micromanaging our circumstances can cause us to become agitated and restricted. Instead, when we learn to let go of our attachments we can transform our lives in an innovative way.
As the months passed, I thought about serendipity. I paid attention to moments that were surprising and delightful -- finding the perfect T-shirt on sale, getting a tip on a story, making a new friend at a meeting -- and I tried to notice what state I was in when serendipitous things happened.
In some cultures, wearing local dress and participating in local ceremonies is not appreciated. And even in Bali, there are some ceremonies that are off-limits to outsiders. But in many Balinese communities, as in many communities elsewhere, the opposite is true.
We don't need to be in transit to be able to approach our days this way. It is possible for me to be living my normal life and be excited for the unknowns of the day. I meet new people and do new things every day.
Are you ready for the transition to a new season? A melancholy sadness can creep into our spirit as summer closes.
At the end of the day, when you step away from your computer and phone, which posts from the day's romp across the social media landscape stick with you?
Every action, whether it be writing an article, applying for a job or snacking on an apple, is worthy of being embraced, enjoyed and savored for what it is. When we choose to live life this way, each moment becomes saturated with meaning.
I know it is better to give than receive, but why do we feel guilt on the occasions we receive? This is particularly common among women. In today's two parent households, usually both parents work. Yet the role of caretaker and homemaker still tends to fall on the mother.
When you rush from place to place, you tend to forget that you are actually raising children, not just keeping them busy and meeting deadlines.
We look forward toward possibility and freedom and then backwards towards opportunities mishandled. Only in those rare blissful instances where we are totally present and grateful, when everything comes perfectly together, do we acknowledge that now is the best time of our lives.
Travel-proofing your meditation is easier that you think. The motto is, "Do something at least every couple of days." This is enough to keep you going through travel time and to pick up your daily routine once back home.
Decorative pumpkins in July.
Avalanches of fall fashion in mid-summer.
Hearty harvest recipes during high heat.
Societal conditioning magnified by...
I am definitely not a perfect parent. Sometimes things slip my mind, but I can assure you I never forget my kids in the car. So, my solution and challenge for all parents: Be more present. Be better. Thrive. Hold yourself accountable to be more aware so things like this do not happen.
Children have the extraordinary capacity to disappear into the moment.As parents, we are the gatekeepers of time. And we are preoccupied with it. We are constantly clock watching to see when we need to race out the door to the next activity.
I live in a city of over eight million. Now, I invite you to think for a moment to your mornings on the crowded sidewalks or in the queues for a coffee to-go. Think of your lunch time at a café tables and, again, of lifts, of subway and train stations.
So if the past is what has made me the person I am, and the future is what I am working for -- what does the present or "the now" mean to me? How could I just believe and make today my friend? I was lost.
What is it in life that leads us to one decision over another? And why is it often the "wrong" one?
Too often we save things in life for the wrong reasons. Besides material goods, we save our emotions because we don't want to be hurt, our appearance because we don't want to look old, or our flaws because we don't want to be anything less than perfect.
I stopped there on the hillside and marveled at humans, at who we are: capable of war and love, memories and longing, life and loss. Over a hundred years ago, someone died and someone cried, and there I was standing on a hillside witnessing the pain and the beauty of love.
Get top stories and blog posts emailed to me each day..


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Research News
Dartmouth wins five-year NIH grant to research health and ecosystem effects of arsenic and mercury.
When specific mutations for a cancer type are identified, patients can undergo targeted treatments.
Research by Tuck's Leslie Robinson shines light on the "black box" of foreign earnings.
Dartmouth's Brad Taylor and his team found climate change a likely factor in the algae's spread.
The project, lead by Thayer's Mark Borsuk, focuses on keeping well water safe to drink.
A study led by Geisel's Marlene Goldman recommends that older women try in vitro fertilization first.
Professor David Blanchflower says there is, "too much slack in the labor market."
A Dartmouth study looks at how a constant battle between two parts of the brain impacts will power.
Dartmouth offered a glimpse of its research and innovation at the USA Science & Engineering Festival.
Gift focusing on "big data" creates first of new academic clusters announced by President Phil Hanlon in April.


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A new iPhone App, Shatoetry, has been released today.
The Shatoetry app allows fans to create "Shatisms," words played out in William Shatner's own voice.
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A new iPhone App, Shatoetry, has been released today.
The Shatoetry app allows fans to create "Shatisms," words played out in William Shatner's own voice.
The ever-busy William Shatner has begun a new project, this one focusing on Star Trek: The Next Generation.
The actor spoke about his new project ahead of his forthcoming appearance at Destination Star Trek London, at which all five television Star Trek captains will be appearing later this month.
William Shatner has made a guest appearance on Planet Earth Attack, the second album from the "industrial rock/metal/dubstep crossover masterminds" Blackburner.
The album, released yesterday, follows Blackburner's first album, Feel The Burn, which debuted earlier this year.
If Brannon Braga had had his way, an iconic Star Trek character would have made a guest star appearance in Star Trek: Enterprise.
Crossovers were nothing new for Star Trek or for Braga, who controversially put Commander Riker and Counselor Troi in the finale to Star Trek: Enterprise.
William Shatner has been sued by two of his former long-term employees.
The employees, Oscar and Delmy Alfaro, had been employed by Shatner for twenty-years, Oscar as a handyman and Delmy as a housekeeper.
A new Priceline ad reveals that the Priceline Negotiator is still sharing those Priceline deals.
Played by William Shatner, the last time viewers saw the Priceline Negotiator, he was in a bus that plunged off of a bridge and was destroyed in a fiery explosion. But as a new ad reveals, the Priceline Negotiator is alive and well and has found a new hobby.
Last week, William Shatner introduced the lineup of the Los Angeles Dodgers at a game between the Dodgers and the Chicago Cubs and then threw out the first pitch.
Pictures and videos are now online for those who were unable to attend the game.
William Shatner and Wil Wheaton narrate the story of NASA's latest planetary science mission.
The video is called Grand Entrance and takes viewers from the Mars entry of the Curiosity rover, through descent and then after the landing on the "Red Planet."
Recently, Trektoday reported that there would be a Star Trek night at Dodger Stadium on Friday, August 3rd, and now comes news that none other than William Shatner will throw out the first pitch at the game.
On August 3 at 7:10 PM, the Los Angeles Dodgers will hold their first-ever "Star Trek Night" at Dodger Stadium. The Dodgers will be playing the Chicago Cubs.
According to the Dodgers official website, "Star Trek legend William Shatner will be at Dodger Stadium for pre-game festivities and to throw the first pitch."
Later this week, EPIX will offer Shatnerific: A Celebration of Star Trek Fandom on its channel and through its EPIX app on Xbox 360(R).
The star feature of the event, William Shatner's Get a Life! will debut on EPIX on July 28.
A short preview from William Shatner's Get a Life! documentary is now available on Shatner's YouTube page.
Get a Life! is the "exploration of strangers who have for years attended conventions…" and the film will reveal "a fun and touching side of the fanfare surrounding Star Trek, and examine the thrill of what's happening at these fantasy conventions and the enduring popularity of the film and TV series."
No one who flies enjoys having to go through the TSA security lines, but for William Shatner, his trip to South Africa began with an embarrassing wardrobe malfunction.
Going to South Africa, where he intended to work and then go on safari, meant a twenty-two hour flight, so Shatner wanted to be comfortable on the plane. "I'm going on a long trip to South Africa," he said. "So I'm wearing very loose clothing…You don't want anything to bind you."
William Shatner's latest film project, titled Get a Life! is set to premiere next month at Comic-Con in San Diego, to be followed by a late July broadcast on the EPIX Channel.
Get a Life! is the "exploration of strangers who have for years attended conventions…" and the film will reveal "a fun and touching side of the fanfare surrounding Star Trek, and examine the thrill of what's happening at these fantasy conventions and the enduring popularity of the film and TV series."
The website GeekNation has posted the full video of the "Five Captains Panel" which was held recently at Wizard World Philadelphia.
The video, running almost a full hour in length, features William Shatner, Sir Patrick Stewart, Avery Brooks, Kate Mulgrew and Scott Bakula.
Star Trek and William Shatner are both up for Television Critics Association Awards.
The 2012 TCA Awards "recognize outstanding television programming in the 2011-2012 season, honoring both actors and producers in a variety of categories including news and information, youth, reality, drama and comedy achievements."


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Sterlite Copper Commissions Railway Siding at Tuticorin
by sterlite-industries on Oct 07, 2011      Category: Governance Tags: india tamilnadu Copper Tuticorin sterlite industries
Thoothukudi : Sterlite Copper has commissioned its first phase of the railway siding project adjacent to the copper smelter plant at Milavittan in Tuticorin. The total investment for the first phase of railway siding project is Rs 25 crore.
The first phase consisting of 7 km track length of railway link project, connecting Sterlite's smelter unit with the main line became operational on Friday after A.K.Goel, Divisional Railway Manager, Madurai Division flagged off the first rake from the company site.
The railway siding is expected to streamline the traffic within and outside Sterlite Copper plant premises and also aims to reduce the company's cost by increasing efficiency.
The first phase of the project will help the company to transport all its finished & by products like copper, gypsum and slag to various parts of the country. This will also help the company to minimise the loss of goods during transit.
The second phase of the project is expected to be commissioned by October 2012. It will be equipped with track hopper system, an improvement over the conventional wagon tippler system, to reduce the time interval between loading and unloading.
Completion of the project will also help Sterlite to import raw materials through railway link for its smelter and power plant operations. Sterlite's 160 MW (2*80 MW) coal based power plant is expected to be commissioned by March 2012.
The company plans to maximise the inward and outward movement through the railway link.
Mr.T.Venkatasubramanian, Additional Divisional Railway Manager, Madurai Division, Mr.Sridhar Narasimhan, Associate Vice President, Finance, Mr.M.Kumaravendhan, Associate General Manager, Projects and Sterlite Officials were present during the inaugural event.
Cut Line : Mr.A.K.Goel, Divisional Railway Manager, Madurai Division inaugurating the first phase of the railway siding project by flagging off the first rake from Sterlite site.
For further information, please contact:
General Manager – Admin
Sterlite Copper
Tel: +91 461 424 2926
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Your doctor and/or nurse will probably:
1. Check your child's weight and height, calculate body mass index (BMI), and plot the measurements on the growth charts.
2. Check your child's blood pressure, vision, and hearing using standard testing equipment.
3. Ask questions, address concerns, and offer advice about how your child is:
Eating. Schedule three meals and two nutritious snacks a day. If you have a picky eater, keep offering a variety of healthy foods for your child to choose from. Kids should be encouraged to give new foods a try, but don't force them to eat them.
Peeing and pooping. By 4 years old, most kids are using the toilet. But many preschoolers who are potty trained during the day are not able to stay dry all night. It's also common for busy preschoolers to have an occasional daytime accident. Look for signs of "holding it" and encourage regular potty breaks. Talk to your doctor if your child is not yet potty trained or was previously trained and is now having problems.
Sleeping. Preschoolers sleep about 11-12 hours a day. Many 4-year-olds have given up their afternoon nap, but be sure to schedule some quiet time during the day.
Developing. By 4 years, it's common for many children to:
4. Perform a physical exam with your child undressed while you are present. This will include listening to the heart and lungs, observing motor skills, and talking to your child to assess speech and language development.
5. Update immunizations. Immunizations can protect kids from serious childhood illnesses, so it's important that your child receive them on time. Immunization schedules can vary from office to office, so talk to your doctor about what to expect.
6. Order tests. Your doctor may assess your child's risk for anemia, high cholesterol, and tuberculosis and order tests, if needed.
Here are some things to keep in mind until your child's next routine visit at 5 years:
These checkup sheets are consistent with the American Academy of Pediatrics (AAP)/Bright Futures guidelines.
Reviewed by: Mary L. Gavin, MD
Date reviewed: July 2013
Note: All information is for educational purposes only. For specific medical advice, diagnoses and treatment, consult your doctor.
© 1995–2014 The Nemours Foundation/KidsHealth. All rights reserved.
Find out by selecting your child's symptom or health condition in the list below:
In This Issue
Download Fall 2014 (PDF)
This 30-second video features Dr. Samuel R. Browd, attending neurosurgeon and medical director of Seattle Children's Sports Concussion Program, defining concussion, listing the signs and urging you to get medical care right away if you think your child may have a concussion.
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In early 2014, Microsoft reached an incredible giving milestone with Seattle Children's – $5 million donated! Microsoft supports our efforts in so many ways: matching employee gifts, corporate grants, in-kind contributions and more. Thanks to the generosity of this amazing company, headquartered in our community, the Science Adventure Lab has the...
Dr. Daniel Rubens explains how newborn hearing screens may be an indicator of SIDS.


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Library News
Holiday Mini Fair
November 20, 2014 at 09:11 AMSaturday, Dec. 6: Non-profit organizations serving Acton will offer a wide range of gift items for sale at the annual Holiday Mini-Fair ...… Read More
Thanksgiving Holiday Hours
November 20, 2014 at 09:11 AMThe library will close at 5:00 p.m. on Wednesday, November 26th, and will be closed all day Thursday, November 27th and Friday, November 28th, for the Thanksgiving Holiday.… Read More
Celebrate Your Freedom to Read
September 25, 2014 at 09:09 AMSeptember 21-27 is Banned Books Week, an annual event celebrating the freedom to read and the importance of the First Amendment. … Read More
Online Patron Registration Form
September 2, 2014 at 06:09 PMYou can now apply for a temporary Minuteman library card online!… Read More
Proquest Historical Newspapers
August 28, 2014 at 04:08 PMSearch full page images of 18 leading U.S. historical newspapers, including the The New York Times and the The Boston Globe.… Read More
Shakespeare on Audio CD
July 2, 2014 at 02:07 PMCommuters rejoice! All 38 plays are available on audio CD in unabridged dramatized productions.… Read More
Children's World Book eBooks
June 20, 2014 at 01:06 PMThe Children's Department now subscribes to World Book eBooks. … Read More
Testing & Education Reference Center
May 8, 2014 at 10:05 AMThe library's subscription to Testing and Education Reference Center includes free online practice tests and ebooks covering the AP, ACT, CLEP, PSAT, SAT, TOEFL, TOEIC, U.S. Citizenship Test and more.… Read More
p4A Antiques Reference Database
December 26, 2013 at 04:12 PMDetermine the market value of your art, antiques and collectibles by reviewing sales results from over 140 U.S. auction houses. … Read More
Download and Stream Music Free
December 15, 2013 at 03:12 PMActon residents now have the option of creating playlists and streaming up to three hours per day of free music through the Freegal Music Service.… Read More


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Depression Therapists in Indianapolis
Verified by Psychology Today
Laurie Moyer
Counselor, LMHC, ATR, LCAC
"Are you or your child going through a difficult time and having more bad days than good ones? Are you or your loved one feeling overwhelmed, depressed, anxious or self-harming? I can help you better understand these situations in your life and help you develop ways to cope with life's stressors and make the changes necessary for a happier, more cohesive life. In my private practice for children, teens, adults and families, I offer reliable therapeutic skills and the opportunity for healing through creative expression.
(317) 662-2108
Verified by Psychology Today
The Psychotherapy Offices of David Kearby, LCSW
Clinical Social Work/Therapist
"My philosophy to therapy/counseling begins with getting to know you and developing a mutual trust that will allow therapy to be successful. As each individual is unique, there isn't a "one size fits all" approach to therapy; my goal is to tailor treatment to help you best reach your full potential. Through a supportive, non-judgemental environment, I will collaborate with you in order to create a therapeutic relationship that is uniquely yours.
(317) 215-0548
"If you are in need of a safe, non-judgmental environment to begin the healing process, I can help. I am passionate about working with individuals facing a variety of issues such as depression, anxiety, self-esteem, relational issues, and much more. Making changes can be difficult, but you do not have to go about this alone.
(317) 739-4894
Verified by Psychology Today
Letitia V Beckett-Haywood
Clinical Social Work/Therapist, MSW, LCSW, LCAC, RYT
"The ideal client for the E.L.L.A group practice are individuals, families, adolescents suffering with emotional instability due to significant life transition, trauma & loss and those who struggle with psychiatric illness that impact daily functioning. The group practice assists in finding answers for where (and why) an individual/family may be in their life.....how they got there (influences, stressors, traumas, barriers), identifying alternatives for improved life functioning (treatment, employment options etc), and finally assisting in finding contentment, balance and peace with current life status while encouraging optimal functioning in all aspects of one's life or business.
(317) 891-5415
Verified by Psychology Today
Cheryl Kathryn Sloan
Counselor, MSEd, LMHC, LCPC, NCC, ELIMP
"I enjoy working with people, of all ages, to help them overcome challenging issues in their lives. I specialize in depression and anxiety, as well as grief and loss. Spirituality and Christian issues are of special interest to me, and I enjoy working with individuals or couples to resolve relationship/marital/family issues. I also enjoy working with those dealing with Co-dependency issues, as well as Post Traumatic Stress Disorder. I have a special place in my heart for our Veterans who may suffer w/PTSD. I have worked with Personality Disorders, and offer DBT to those who have difficulty regulating emotions.
(317) 688-1753
Verified by Psychology Today
Gayle A Gingrich
Clinical Social Work/Therapist, LCSW, CAC
"All people at some point in their lives face difficult life transitions, relationship problems, mental or physical illnesses, or emotional crises. Others feel caught in an unhappy situation or pattern of behavior and realize they want to or should change, but are not sure how. Youth and children, and their parents, have special challenges. Focusing on your life story, developing a vision for your future, and using a collaborative, individualized approach, I will help you take the next steps towards understanding the issues you and your family face, and to move on to a healthy and fulfilling future.
(317) 474-6479
Verified by Psychology Today
Denise Mullenhour
Clinical Social Work/Therapist, LCSW
"Do you find yourself unable to shut your mind off? Replaying past events or chronically worrying? Is your inner critic keeping you from finding confidence in yourself and security with your place in the world? Have you experienced emotional pain and confusion that keeps your past in the present? Has the stress from daily responsibilities compounded existing problems with depression, anxiety, or loss?
(317) 900-4460
Verified by Psychology Today
Drew E Brummell
Clinical Social Work/Therapist, LCSW, ACSW
"My 24 year practice has focused on working with individuals, couples and families adjusting to life's many challenges that can overwhelm one from time to time. These situations can lead to feelings of helpless, but too often they hesitate seek help. Are you tired of feeling stressed and overwhelmed? We could work on those and other problems that are concerning you. My approach is client centered and supportive.
(317) 606-2268
Verified by Psychology Today
Roxie Stone
Clinical Social Work/Therapist, ACSW, LCSW, LCAC
"When you experience pain from life's difficulties, it can feel overwhelming, but out of your pain and struggles can come real growth. My goal is to help you move from being overwhelmed and feeling unable to cope into becoming your best you. This transformation encompasses exploring your problem areas, recognizing that you have choices in your responses to problems, identifying and claiming your own gifts and strengths, learning or reviewing skills to cope with the situation, and using those skills to move toward the life that you want.
(317) 653-4068
Verified by Psychology Today
Beth L. Fineberg
Psychologist, PhD
"If you value experience and need to talk over some painful issues, I would like to meet with you. After 40 years as a clinical psychologist, I'm still devoted to exploring the personal worlds and relationships of my clients. I take a conversational, collaborative approach to the search for new ways to solve old problems and deepen relationships. Sessions usually occur weekly or at least every other week to maintain a constructive intensity and continuity of effort toward self-awareness and increasing coping skills.
(317) 758-3401
Verified by Psychology Today
Susan Geshay
Marriage & Family Therapist, MA, LMFT, LMHC
"My desire through the therapeutic process is to uncover hope and strength of individuals as they navigate sometimes painful and difficult transitions."
(317) 855-0742 x8
Verified by Psychology Today
Debra E Taylor-McGee
Psychologist, EdD, HSPP
"Do you struggle to get out of bed and face another day? Maybe your relationships are suffering. Do you wake up in the middle of the night from worry about how you will get all of your work done? Or if you'll have work? Does everyone want something from you and you don't know how to say "No?" Maybe you feel stressed, depressed or anxious. If you answered "yes" to any of the above, please call me. I help professionals who want to feel good - and excited - about each day. You don"t have to suffer anymore.
(317) 758-3841
Verified by Psychology Today
Christine I Ward
Psychologist, PhD, HSPP
"I have provided out-patient psychological evaluation and treatment for children, adolescents, and adults for over 30 years. I work primarily with "problems in living" including depression, anxiety, adjustment to disorders and diseases such as cancer, and relationship issues. I have a very general practice which I enjoy immensely. Good therapy consists of a close, working alliance with my clients. I am actively engaged in this process of examining issues you wish to address and assisting you find solutions. I consider myself to be primarily a cognitive behaviorist who also will use any approach validated by research to assist clients.
(317) 494-7554
"The essence of my work is to help people move toward personal freedom and attain deep internal transformation. Together we will work to understand more about your thoughts, behaviors, and feelings, enabling you to have more choice in your life. The therapy process allows you to realize your potential for happiness, growth, intimacy, success, and creativity. The type of work I do is particularly effective for those who have chronic emotional distress and have explored other avenues, such as short-term therapy and medication, but have not found lasting change. My job is to facilitate self-understanding.
(812) 291-5085
Verified by Psychology Today
Arlinda D Lindsay
Clinical Social Work/Therapist, MSW, MDiv, LCSW, LCAC
"Welcome to Agape Empowerment Counseling Services, a faith-based private practice that provides quality, confidential, and professional counseling. Whether you are struggling with an emotional, relational, or spiritual issue, I will help you uncover your true potential and lead you toward a path of empowerment, growth, and healing. While we can't change difficult situations of the past, we can work together to better understand and resolve challenges in your life. By applying complementary therapy approaches and techniques, we will change self-defeating beliefs and negative thought patterns that may be holding you back from experiencing a more fulfilling and meaningful life.
(317) 494-7611
Verified by Psychology Today
Pamela Wampler
Marriage & Family Therapist, MS, LMFT
"I have been working with individuals and couples for 18 years. Many of the clients I see suffer from depression, anxiety, work issues, and relationship issues (including communication problems, feeling disconnected, infidelity, and divorce). I help clients find new ways of coping, seeing and thinking, and relating. Although I am knowledgable and skilled in several therapeutic methods, I don't believe in "one-size-fits-all" therapy. Instead, I adapt my treatment plan to meet the needs, goals, and personality of each client.
(317) 758-3504
Verified by Psychology Today
Benjamin May
Psychiatrist, MD
"I often work with people who are facing significant emotional distress - either due to unfortunate circumstances or as a result of troubling old patterns that keep resurfacing.
(317) 884-8636
Verified by Psychology Today
Erin Cullen
Clinical Social Work/Therapist, MSW, LCSW
"My focus is designed to help individuals, couples and families realize their strengths and potential. Working individually, as a couple, or a family, my clients can, with minimal assistance, effectively address and resolve issues that hinder their well-being. My understanding nature, paired with my strong desire to see people thrive, allows my clients to grow in a safe environment conducive to the achievement of optimum life potential. What sets my practice apart from others, is that I offer my services in an office setting, as well as in the privacy and comfort of your home.
(317) 739-4676
Verified by Psychology Today
Richard Lamberson
Marriage & Family Therapist, LMFT, LCAC
"My ideal client is struggling with dissatisfaction in their life. Whether depression, anxiety or relational issues, life is not turning out the way they want. I help my clients clarify who they are and what they are wanting in their lives. I am informed by psychodynamic and family of origin theory among many. I like to work with clients to discover the underlying reasons for their lack of satisfaction in life. I hope to encourage curiosity in my clients about how their think, feel, and interact in the world and what gets in the way of living life more fully.
(317) 494-7866 x2
Verified by Psychology Today
Debra Havill
Clinical Social Work/Therapist, MSW, LCSW, ACSW
"My role is to help you figure out what you want, what gets in the way, and how to get there. Lack of focus in life often is at the heart of peoples' problems. If you have concerns with depression, anxiety, fear, confusion, relationship, identity , spirituality, career options, personality, sadness, hopelessness, a sense of aimlessness, loss, even anger and irritability--all of these concerns can be helped by learning how to direct yourself.
(317) 480-1664 x92
Depression Therapists
If you're looking for help with depression in Indianapolis or for an Indianapolis depression Therapist, these Therapists provide depression therapy (and depression therapies), depression treatment and depression help in Indianapolis. They include depression Therapists, depression psychologists, depression psychotherapists and depression counselors in Indianapolis. They can help with relationship Therapist in Indianapolis. A Therapist can help with post partum depression, feeling depressed, depression anxiety as well as teen depression. Therapists provide Indianapolis depression counseling, depression support, referrals to depression support groups in Indianapolis and Indianapolis depression groups. If you're depressed in Indianapolis, get help from one of these depression specialists.
How can I tell if a therapist is right for me?
Therapists in Indianapolis have broad skills and are able to work with a wide range of issues.
For example, if you're seeking a marriage counselor in Indianapolis you'll find that most therapists are trained in marriage counseling or couples counseling in Indianapolis and couples therapy. And they welcome families for family counseling in Indianapolis or family therapy in Indianapolis.