text:
Microsoft has added new security-related APIs to upcoming service packs for Windows Vista and XP to expand the use of the anti-exploit technology dubbed Data Execution Prevention (DEP).
The new application programming interfaces (APIs) will be included with Vista Service Pack 1 (SP1), Windows XP SP3 and the brand-new Windows 2008 when those operating systems ship this quarter and next, said Michael Howard, a principal security program manager in Microsoft's security engineering and communications group.
According to Howard, one of Microsoft's resident security gurus and probably best known for co-authoring Writing Secure Code, the new APIs will allow more developers, particularly those still using older versions of ATL (Active Template Library), to call DEP in their apps.
DEP, which also goes by NX -- for No eXecute -- is a technology introduced by Microsoft in Windows XP SP2, and expanded in Vista and Server 2008. It's designed to stop some kinds of exploits -- buffer overflow attacks in the main -- by blocking code from executing in memory that's supposed to contain only data.
The new APIs can be used by developers working with the older ATL to enable DEP at runtime, or when the application actually launches. Previously, those programmers were forced to decide ahead of time whether their software would try to protect itself using DEP.
The most important of the new APIs is "SetProcessDEPPolicy," said Howard, which sets the DEP policy for the running process.
"When you link with the NX, it's cast in stone," explained Howard, referring to the use of ATL without the new APIs. "If you load a .dll that can't run correctly with DEP, it's not gonna work. With the new APIs, the cool thing is that you can have it in the configuration, so DEP is enabled by default -- so all the .dll [files] are protected." Those new APIs let the program opt in to DEP support when they're run, giving both developers and users more flexibility. Apps that rely on .dlls that won't work with DEP, perhaps because they're custom-created for the corporation and use -- right or wrong -- data areas of memory to execute code, can in turn opt-out of the anti-exploit protection.
"We can now allow the application to be protected, even if the developer is using an old version of ATL," said Howard. "DEP is a good defense, and we want to make it easier for developers to use it."
The new APIs will also let programmers give control over DEP to users, he added. "If you support DEP but want to allow customers to disable DEP if there are serious compatibility issues, then this is the API to use because the argument can be a configuration option," he wrote in a technical post to his own blog on Tuesday.
The timing of the new APIs' introduction isn't a mystery, Howard said when asked why they are being rolled out now. "We're adding them to the service packs because they have such a high uptake" by users, he explained.
"We were much more aggressive in which components were protected [by DEP] in Vista compared to XP," said Howard. "And over time we will get even more aggressive. This is part of that."
Microsoft has slated Vista SP1 for release this quarter, though speculation has mounted that it will appear within a matter of weeks. Windows XP SP3 is scheduled to ship some time in the first half of the year, while Windows Server 2008 has been tagged with a late February launch date.


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We would maybe have a tower fridge to keep the stuff we currently keep in the display fridge still.
It's a good opportunity to refine what the purpose of the the kitchen is, or even to aim better towards some of our objectives. So far I see this as
- Using more locally produced, organic stuff
Creating more healthy food. (If we can get rid of the microwaves, oh, I would be SO HAPPY!!!)
Bringing our prices down a bit more
Easing the strain on the Kitchen during lunch rush. Dolloping things rather than cooking...I mean, microwaving...to order would be way quicker.
Helping people to learn how to COOK properly. This may seem a bit of a lame point, but I'm constantly amazed how little people know about cooking.

subset: commoncrawl


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- Options
SRAMX01 X-SYNC Chainring- 104 BCD
Item # SRM0556
- 100% Guaranteed Returns
Free Shipping on orders over $50
Experience X01.
If you already have a crank, and you want to upgrade to X01 components, you're able to use the X01 104 BCD X-Sync Chainring. And, because there are five ratios, you're also able to make adjustments from 32t to 38t in two tooth increments.
Making gear ratio adjustments, from 32t to 38t increments, just got easier with SRAM's X01 X-SYNC 104 BCD Chainring. These rings are CNC-machined from 7075 aluminum for maximum chain control.
And due to SRAM's machining process, each tooth features a variable thickness. Accordingly, the teeth of the chainring are each able to support inner- and outer- chain links. And as a result, the chain and chainring essentially lock together as you pedal. However, the locking of the two doesn't inhibit efficiency. In fact, it eliminates nearly all of the common ailments associated with a single ring.
The X01 X-SYNC Chainring - 104 BCD is compatible with both XX1 and X01 components, and it's available in four even sizes from 32- to 38-teeth. Please note that this chainring's BCD (104) is not compatible with XX1 crankarms (76 BCD). However, it is worth noting that the X01 X-SYNC chainring is compatible with the rest of the XX1 groupset.
- Sizes range from 32 - 38 teeth
- Compatible with SRAM X01 crankarms
What do you think about this product?
July 8, 2016
Old Faithful
- Familiarity:
- I've put it through the wringer
Been through a few of these rings by now, and I prefer them to most of the Gucci aftermarket options. Tooth profile is excellent-- chains run smooth and don't drop, and these rings are fairly long-lasting as well.
Garson Fields
April 6, 2015
Will this work with a X7 crankarms?
Peyton C.
June 14, 2014
Seriously stiff. Very nice tooth profile
- Familiarity:
- I've put it through the wringer
The SRAM X-sync sets the bar for 1x chainring performance. It's nice and stiff due to it's width. Also, each tooth's profile is a little more significant when compared to 1x options from Race Face. The larger teeth ought to engage better and wear longer (more time will tell on this). This 104 bcd chainring does position the teeth a little more inboard than the Race Face Narrow/Wide ring. If you've got plenty of clearance with the chainstay, this slightly offset design ought to improve your chainline - especially when you're using the climbing gears. I'm using this ring on my XX1 SRM and it fits the spider extremely well. The 32t or 34t work great for most XC racing, but if you like steeper terrain you might want to look for a 30t 104 bcd option elsewhere, since SRAM only offers a 32t or larger.
Travis Woodruff
April 17, 2014
WARNING - may not fit your SRAM spider!
- Familiarity:
- I've used it several times
I bought this (not from CC) to go onto my existing current model 104 BCD Sram X01 crankset. The tabs are not the same depth! You have to order a different spider. I'm not sure why Sram would sell a chainring in a 104 size that then forces you to buy the spider. Why not only make the 94 BCD/spider combo and skip the 104 option altogether. I couldn't get a straight answer from anyone, including SRAM on what spider I needed and no one stockes them... so I ended up buying a whole new crankset from Competitive, who were helpful and empathetic. I give the product 2 stars as I know the technology works flawlessly, but am dissappointed and confused with the lack of compatability with current SRAM products.
Jeffrey D P.
Guadalupe D.
September 26, 2014
The 104bcd is so u don't need to run the x01 crankset For example I run the 38t on my saint cranks which have a 104 bcd.
December 30, 2013
Narrow-Wide is the real deal
Such a simple idea, but makes a huge difference. Can replace a chainguide in certain situations.


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In my January article, The Adventures of Usability Girl: Building UX from the ground up, I shared my experience of building the UX team at AT&T Interactive (ATTi) and discussed some tactics for building legitimacy of UX in a company. One of the most effective ways to do that is to bridge relationships cross-functionally across different teams, and find ways to get the other teams interested in UX.
Gaining constructive participation of other teams is imperative to legitimatize your UX organization and to help ensure that UX is fully integrated into and utilized in future projects. Other teams will trust and depend on your team more when they understand your process and feel like they are participating. Also, the more collaboration and teamwork you incorporate cross-functionally, the more confident you can be that you are utilizing all available resources to design a product that everyone is proud of (and bought into). Bringing other teams into the UX process allows you to ensure that your designs are built and reviewed with different lenses and perspectives.
So how do we do this? Working with a lot of different teams, I've found that they each want to be integrated into the UX process in different ways. However, there are definitely some common threads. Here's my approach to looping in the executives, the product team, and the developers.
The Executives
The big dogs are the ones who can be the trickiest to integrate into your design and research process. Not only do they have consistent bandwidth constraints, but you also have to walk the fine line of keeping them involved while not pulling them into the weeds where they can get inundated with the details.
Executives want to know what you are doing to provide results and returns. Unlike other teams, they are not as concerned with the details of how things should be designed. So to gain constructive participation of this group in aspects of UX design and research, it helps to speak the language of data.
The UX team is usually considered the creative, artsy-fartsy, touchy-feely team of the company, whereas other teams are perceived to be more data-driven. Since UX is considered a largely creative process, we need to find data-driven ways to pull in the participation and understanding of executives. Usability testing is invaluable for this. At ATTi, we invite the entire executive team to weekly usability sessions. After the sessions are run, I share our high-level findings in a weekly readout, so that even if the executives were not able to observe the sessions, they can still be privy to our results. And to take it a step further, twice a month we review our most recent design comps with the CEO and other members of the executive team, and walk through how our usability findings and other user research has informed our design decisions. Throughout this process, I also urge the executives to take the time to use our products as often as possible. This allows them to come up with their own feedback for our designs.
The trick with this group is to use their time efficiently. Get to the point. Show them data. Don't inundate with details, but show progress. And definitely find a way to keep them informed and interested.
The Product Team
Along with the developers, these guys are your partners in crime.
Whereas the executives participate in the UX design and research process from a more removed, high-level perspective, the product team keeps you company in the trenches.
I have found that the best way to gain the constructive participation of the product team in the UX design and research practice is by constant communication. We hold kick-off meetings with the product team when a new project comes down the pipe so that we can hear what each project is trying to accomplish and we can start to collectively brainstorm UI ideas. That way, once our interaction designers start putting together wireframes, they have a better idea of what the product team is looking for. In addition to the kickoff meeting, the product team participates in brainstorms with UX and reviews of wireframes and design comps.
Of course, it is best to find the balance between too many meetings and not enough. What I've found is that the stronger the relationship between the product and UX teams, the less of a need there is for formal meetings. Instead, both teams feel comfortable approaching each other more informally for collaboration, questions, and sharing. The better your relationship with your product manager, the easier it is to gain constructive participation from them in the UX practice.
In addition, I invite and urge the product team to attend usability sessions. They are invited to participate in the direction of the research script (what we are looking to test), and they also take part in the debrief session going over findings and recommendations. From these debrief sessions, they are able to see where they can fine-tune their product from the functional requirements side, and they can also see what issues UX needs to address from our side.
Similar to executives, seeing UX research that supports decisions helps pull the product team into the UX practice. The product team at ATTi likes to see how the UX team utilizes competitive research, best practices, and UX research done by our team and other UX teams towards UI decisions. Being privy to how the UX team makes their decisions gives product a deeper understanding of how we are solving problems, and also lets them see and appreciate our process.
So what's the trick with the product team? Communicate regularly. Establish collaborative relationships. Invite them to take part in brainstorming. Give them a peek into what has motivated your design decisions (usability, outside research, competitive research, etc.). Treat them as a partner in UX, and not as an outside threat.
The Developers
The approach to gaining constructive participation of the development team is similar to the approach for the product team. And like the relationship with the product team, it is most successful with a lot of communication and collaboration.
Usability testing is valuable to the developers, as well. It is one of the only times that the developers are able to get insight into end users, and it allows them to see the product through a completely different lens than they are used to. Not only that, but they also get a chance to see real users interact with a product that they've worked hard to develop. They can see the product from a different perspective, and also experience the reward of seeing users use and enjoy what they've built. Therefore, we urge the development team to attend usability sessions, and also participate in the debrief discussions after testing and analysis is complete. This way, they can see firsthand what issues we've come across, and we can work collaboratively to find ways to solve them.
And just like with the product team, we invite developers to brainstorms and reviews of UX deliverables such as wireframes and design comps. Engaging developers in this way really is invaluable, as it gives yet another perspective on the product design in conjunction with the perspectives of executives and the product team. Oftentimes, UX teams are trying so hard to move quickly that they overlook how valuable it is to involve developers early in product discussions. They are a great source of ideas, and involving them in early discussions allows you to explore new ideas as well as get a reading on the viability of your UX solutions.
So how do you engage the development team in UX design and research practices? Communication. Show and tell. Collaboration and brainstorming. Involve them early and utilize their potential as a sounding board for ideas and solutions.
The Common Threads
As I mentioned, different groups want to be involved in the UX design and research practice in different ways. It is important to spend the time to carve out the best way for each group to be involved, which depends on developing a good relationship with each group and also finding the best way to keep them interested and involved in UX. I discussed the executive team, the product team, and the development team, but a lot of these approaches can also be applied to other teams, such as marketing.
By honing in on the language that each team speaks when they view UX, you are able to provide them with the services that they are looking for. UX creates a lot of different deliverables and outputs. It is important to get an understanding of which output is most important to each team. For some teams, the research output is most important. For others, it is the UI deliverables of wireframes and comps. By understanding what is important to them, you are able to show them that part of the process that interests them.
Usability testing is invaluable for cross-collaboration. Urge participation from any and all groups. Once people watch their first session, they are hooked. There is something fascinating about usability testing. And to fully appreciate the value that usability testing brings to the organization, it is imperative to watch it firsthand.
And finally, I cannot say it enough: relationship building is key. The better the relationship you have with your product resource, development resource, and your executives, the easier it is to draw them in and get them comfortable in constructive participation with your team and what you offer. And getting them to feel like they've taken part in what you've designed, and to know how you made your decisions, makes generating buy-in for your end solution (and your team!) a lot easier.


text:
Disclaimer : Slight variation in actual color vs. image is possible due to the screen resolution.
Kids Lehenga
$ 48.39
More than 10 available
Fabric-Banglori Silk
Duppata Fabric - Soft Net
|Shipping In Sri lanka
|We deliver orders to all pincodes across Sri lanka via Simplify, Pronto, Domex & SpeedPost (remote areas).
|4 Business days. Orders from remote locations might be slightly delayed.
|Shipping charges mentioned on order page across all locations in Sri lanka.
|Shipping Outside Sri lanka/ International
|Please note that we require minimum order value of LKR 2200.0 for shipping outside Sri lanka.
|4-8 business days basis destination country. If 'Custom Stitching' is selected, we need 2-4 days extra.
|Approx. USD 10- First item, and Approx. USD 5 - Every additional item. Total shipping charges basis the weight of items in your order will be reflected on 'checkout' page.
|Payments In Sri lanka
|Credit Cards, Debit Cards
|Cash on Delivery with Advance Payments
|eZ-Cash, m-Cash, Sampath Vishwa
|Bank deposit to our Sri Lankan bank account.
|Payments Outside Sri lanka/ International
|Credit Cards
|Bank deposit to our Sri Lankan bank account.
|If you are not happy with a product you have received, don't worry. You can always return it back within 3 days without any deductions.
|Send us an email preferably within few hours of receiving the product. Our team will reply with the instructions and return shipping address to which you need to send back the product. If you need to exchange sealed packing or discount products contact our Hotline for checking eligible
|If you wish to replace a damaged product, we will send you a new one. We can also refund the amount or offer you a store credit redeemable towards future purchases depends on product type.
|Color and Texture may have slight variation. This happens because of photography. Dry Clean only. Cold water recommended.
|Embroidery, Patch work and thread work may have slight irregularities. Turn the garment inside out before washing to avoid abraison.
|Yarns and Slubs may have some uneven and missing contrasts.They are inherent chararcteristic of the fabric that make its style peculiar.
|Block Print
|Color, Design, Overlapping and Placement may have slight variation. These is because they are hand printed. Woven Motifs Design may have slight variation


text:
Auto Locksmiths Middlesex
Star Auto Locksmiths Middlesex are your local dependable car locksmiths. We have mobile locksmith services in your region. Our friendly but efficient manner wins us customers throughout Middlesex and West London. If you need an honest professional car locksmith, contact us!
Car Keys Middlesex
In order to produce a spare key or programme a remote into your vehicle, we often need a security pin code. In other words the immobiliser code. If you do not have this, in most cases we can obtain it for you through our machines or main dealers.
Our latest state-of-the-art machines allow us to cut and programme a wide range of car or van makes and models, at roadside.
Auto Locksmith Middlesex
With over 5 years experience we have watched how immobiliser system have become more and more complicated. They often leave customers confused about how to get another car, van or motorbike key.
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All Cars Auto Locksmith
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"I got a ford tibbie and it keeps wearing down because of usage. So wanted to get another one done. Told them my problem. They recommended a remote so the usage would be less. Star service!"


text:
Tinkeriffic BB Bearing
Tinkeriffic BB Bearing
Seej patient zero. Barbie Armor Designer, artist, worst programmer ever. Mostly illiterate, but has minimal competence in spoken Mandarin. Not real clear on Ohm's law.
You like Cults and you want to help us continue the adventure independently? Please note that we are a small team of 3 people, therefore it is very simple to support us to maintain the activity and create future developments. Here are 4 solutions accessible to all:
ADVERTISING: Disable your AdBlock banner blocker and click on our banner ads.
AFFILIATION: Make your purchases online by clicking on our affiliate links here Amazon, Gearbest or Aliexpress.
DONATE: If you want, you can make a donation via PayPal here.
WORD OF MOUTH: Invite your friends to come, discover the platform and the magnificent 3D files shared by the community!


text:
Even if it is most probably already to late to implant any new suggestion, I would like to present a (not so) new(?) idea and read your thoughts about it.
If I don't misunderstand, there is already a system implanted, that gives every lasting (spell-)effect a (hidden) initiative-value to simulate the duration of this effect more correctly.
So, why not use a similar system for the spellcasting-process itself?
A caster, of course, would be vulnerable to concentration checks, if he suffers any damage during his spellcasting. An (anticipated) spell-effect could be "out-runned" or countered with a fast spell. "Invisibility" should become to be quite loved by the casters as well. (hmm, correct grammar?)
In every big encounter the first goal is: Kill the Mages!
And until now, the most effective way to do this is: Maximal firepower! (exception: the mage in need of killing happens to be a dragon...)
But if long casting-times are vulnerable to disruptions, "maximal firepower" would become quite a risky strategy!
"Magic Missile" and "True Strike" could be initiative-delayed with a value of 0 (=instant casting)
"Wind Wall" and "Invisibility" could have a value of 2, "Meteor Shower" a value of 9.
"Summon Elemental" could have a value of 5, for the summoning part, and than get delayed again in order to get control over the elemental.
Every new system has, of course, the potential to give birth to new feats!
such as:
Metamagic Quicken: Your spellcasting time is shorten by 4 to the minimum value of 0. The kind of your spellcasting action (move/standard/full round action) is not influenced by this feat. Spell level +1.
Requires: Level 1 Cleric, Druid, Sorcerer, Wizard, Bishop, Champion, Mage Knight, Psychic Healer, Storm Warrior, Warlock, Rouge, Ranger, Paladin
Perhaps close combat caster should be given access to an improved version:
Improved Metamagic Quicken: Your spellcasting time is shorten by 4 to the minimum value of 0 without the normal +1 spell-level cost.
Requires: Level 1 Mage Knight, Rouge, Paladin, Ranger (?); Metamagic Quicken
There could also be feats (or skills), which help to correctly identify the spells casted by your enemies. (The "Improved Counterspell" feat could be expanded with this feature)
Applying "Metamagic Empower", etc. should also increase the casting time.
- adds a whole new layer of tactical depth, without adding new mouse-clicks and disturbing the fluidity of the combat
- the almighty casters get a bit nerfed, without losing their potential as the mightiest under the sun (or moon).
- less "phoney" casting, more immersion conserving
- Implantation (adjustment to balancing, documentation, testing, A.I., casting-animation, …)
- with "Ready vs. Spell" there is already a game mechanic, which takes into consideration the vulnerability of the casting-process (albeit it is (for the small heroes party) a quite useless one)
- ?
So, any thoughts?


text:
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Philips IntelliSpace Perinatal, an obstetrics information management solution, is designed to provide comprehensive coverage across the obstetrical care continuum—from the first antepartum visit to delivery, and postpartum follow-up visits.
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By clicking on the link, you will be leaving the official Royal Philips Healthcare ("Philips") website. Any links to third-party websites that may appear on this site are provided only for your convenience and in no way represent any affiliation or endorsement of the information provided on those linked websites. Philips makes no representations or warranties of any kind with regard to any third-party websites or the information contained therein.
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Claiming business is the best way to manage and protect your business listing.
9023 River Rd, North Bergen, NJ 07047, USA (Get directions)
Claim your business in order to manage the business page. You will get access to the listing dashboard, where you can upload photos, change the business content and much more.
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Aron MELTZNER
Found 47 results
Filters: Author is Rongjiang Wang [Clear All Filters]
Relative sea-level stability and the radiocarbon marine reservoir correction at Natuna Island, Indonesia, since 6400 yr. Marine Geology.. 2020.
Dynamic Rupture Scenarios in the Brawley Seismic Zone, Salton Trough, Southern California. Journal of Geophysical Research - Solid Earth. 124(4). 2019.
Spatiotemporal variations of extreme sea levels around the South China Sea: assessing the influence of tropical cyclones, monsoons and major climate modes. Natural Hazards. 98(3):969-1001.. 2019.
Tide Gauge Records Show That the 18.61‐Year Nodal Tidal Cycle Can Change High Water Levels by up to 30 cm. Journal of Geophysical Research-Oceans. 124:736-749.. 2019.
Comparison of sea level reconstructions with glacio isostatic adjustment model predictions for Southeast Asia. IGCP Project 639, Taranto, Italy.. 2018.
Dates of the Two Most Recent Surface Ruptures on the Southernmost San Andreas Fault Recalculated by Precise Dating of Lake Cahuilla Dry Periods. Bulletin of the Seismological Society of America. 108(5A):2634-2649.. 2018.
Holocene relative sea-level records from coral microatolls in Western Borneo, South China Sea. Holocene. 28(9):1431-1442.. 2018.
Relative sea-level changes above the Manila Subduction Zone Interface Recorded by Coral Microatolls in West Luzon Island, Philippines. 10th South China Sea Tsunami Workshop.. 2018.
Relative sea-level changes recorded by coral microatolls above the Manila trench in Ilocos region (West Luzon, Philippines). European Geosciences Union General Assembly, Vienna, Austria.. 2018.
Half-metre sea-level fluctuations on centennial timescales from mid-Holocene corals of Southeast Asia. Nature Communications. 8(14387). 2017.
Relative Sea Level Proxy Records From Fossil Coral Microatolls In Western Borneo, South China Sea: Sea-level Stability By 7 Ka And Possible Holocene Faulting.. Asia Oceania Geosciences Society 14th Annual Meeting.. 2017.
Sibling earthquakes generated within a persistent rupture barrier on the Sunda megathrust under Simeulue Island. Geophysical Research Letters. 44:2159–2166.. 2017.
Slip variability and temporal clustering along the Imperial fault at Mesquite Basin, Imperial Valley, California, and possible through-going rupture to the San Andreas fault. Southern California Earthquake Center Annual Meeting.. 2016.
A 15 year slow-slip event on the Sunda megathrust offshore Sumatra. Geophysical Research Letters. 42(16):6630-6638.. 2015.
Coral microatolls. Handbook of Sea-Level Research. :125-145.. 2015.
Earthquakes: The rise and fall of an island. Nature Geoscience. 8:501-502.. 2015.
Over decades to centuries, interseismic coupling and deformation rates along subduction zones are not steady. 2015 American Geophysical Union Fall Meeting.. 2015.
Over decades to centuries, interseismic coupling and deformation rates along subduction zones are not steady. American Geophysical Union Fall Meeting.. 2015.
A paleogeodetic record of variable interseismic rates and megathrust coupling at Simeulue Island, Sumatra. Geophysical Research Letters. 42(24). 2015.
The rise and fall of an island. Nature Geoscience. 8(7):501-502.. 2015.
Time-varying interseismic strain rates and similar seismic ruptures on the Nias–Simeulue patch of the Sunda megathrust. Quaternary Science Reviews. (122):258–281.. 2015.
Ambiguous correlation of precisely dated coral detritus with the tsunamis of 1861 and 1907 at Simeulue Island, Aceh Province, Indonesia.. Marine Geology. 375:384-391.. 2014.
Coral-based history of lead and lead isotopes of the surface Indian Ocean since the mid-20th century. Earth And Planetary Science Letters. 398:37-47.. 2014.
Deposits of the most recent eruption in the southern Mono Craters, California: description, interpretation and implications for regional marker tephras. Journal of Volcanology and Geothermal Research. 275:114-131.. 2014.


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[SOLVED] Drop virus messages?
Posted: Wed Sep 01, 2010 10:04 am
Zimbra is scanning some incoming spam, and then sending me a message about it. I don't want to know about it period, is there a way I can have it not notify me and just drop it (or move it to Junk)? The message I am receiving is:
Our content checker found
virus: Suspect.Bredozip-zippwd-6
in an email to you from probably faked sender:
claiming to be:
Content type: Virus
Our internal reference code for your message is 27602-13/LVwLk44od0mK
First upstream SMTP client IP address: [220.127.116.11]
According to a 'Received:' trace, the message apparently originated at:
[22.214.171.124], 126.96.36.199
From: "DHL Global"
X-Mailer: Microsoft Outlook Express 6.00.2900.2180
Subject: DHL Services. Get your parcel number 7196
The message has been quarantined as: virus-LVwLk44od0mK
Please contact your system administrator for details.


text:
Jeffrey Gitomer is a best selling author, world class keynote speaker, and one of the most important resources available for job seekers and entrepreneurs today. Gitomer specializes in many important facets of business including business development, sales strategies, and networking. Yet it is one very simple concept, that remains one of the greatest takeaways I have learned in my business career. Jeffrey's mantra "Give value before you receive value." When you network with people he instructs people to give value, give it continously, and give value without asking for anything in return. Here are too very valuable resources that help people understand networking and the sales process:
1. Newsletter: Sales Caffeine
This is a fantastic resource. Jeffrey asks a weekly question that is both thought provoking and instructive.
Q: What is the most significant long-term benefit of successful networking?
A. You will not have to cold call to get new business
B. You will build business friendships and relationships
C. You will be able to use your contacts for sales and referrals
D. You can call people later and they will already know you
Answer is here
2. Books: "The Little Black Book of Connections: 6.5 Assets to Network Your Way to Rich Relationships
Gitomer has authored 12 books from customer loyatly and sales principles to persuasion and success. The most influential book I have ever read that changed my mind set and results is Jeffrey's "The Little Black Book of Connections: 6.5 Assets to Network Your Way to Rich Relationships." Here are some of the concepts that changed my business life:
- How to give value constantly without asking for anything in return
- How to become a go-to resource of value
- How to research before networking
- What to give first in order to create value for my networking partners
- Why your network building is the most important concept that must be a continuous process throughout your business career
- Understanding networking etiquette for different networking groups
- What networking is NOT
- Where to find the best resources to network
- How to assess your networking efforts
- How to stay connected and relevant in today's networking environment


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Welcome to Shaadi Pride.
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Jessica & Kishen
29 June 2018
One evening I was browsing on Shaadi.com, and just as I was about to sign out (good thing I didn't) Kishen's profile popped up. His picture really caught my eye and especially where he was based....Bolton! (I spent a huge part of my life in Bolton) I was very curious to know more about him. I decided to wave at him and much to my surprise I got a wave back within 10 minutes! (That was quick!) We both had not payed for the service so neither of us could message. Kishen being so smart decided to hunt me down on Facebook and he instantly found me. We started messaging via Facebook messenger and that evening we exchanged numbers (I know, I gave in such little time). We were texting that evening and spoke on the phone the very next day and had a two hour conversation that we didn't want to end. We texted and spoke everyday since then. We finally decided to meet a month later in person and we both felt we had known each other for so long. Our relationship grew stronger and we even survived a long distance relationship when I decided to take a six month contract to work abroad. Before we knew it we had met each others families and Kishen proposed in beautiful Venice. We set our dates for the engagement and wedding. And now here we are happily married, enjoying life and living abroad. My bestest friend and companion. I can't see my life without him. This is all thanks to Shaadi.com for inventing such a beautiful site to help people find their soul partner. I would have never met Kishen if it wasn't for you so thank you so much ! I hope everyone can be patient just like I was because I found my true love and so can you.
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Managing Corporate Records
- Course Delivery: On Demand
- Credit Hours: 1
- Credit Type: General
Recent news events have brought to attention the severe legal and audit risks associated with records management programs that are not fully and systematically enforced. This course will cover the critical issues and steps you need to know to establish and enforce a records management program that is simple and legally defendable.
Course Objectives
Upon completion of the course, the student will be able to:
- Define Records Management
- Identify the primary benefits of a records management program
- Learn the basic elements of implementing a records management program
- Explain the lifecycle model
- Identify the rules governing the retention and destruction of records
- Understand the National Standard
- Identify reasons for establishing a records management program
- Understand the associated risks
- Identify valuable audit techniques
- Understand the Corporate Responsibility Legislation
- Identify ways to avoid litigation
- Understand record naming and retention standards
- Exposure to typical approaches to records control
Regulatory Information
Managing Corporate Records - Pennsylvania Insurance Department
- Name:
- Pennsylvania Insurance Department
- Phone:
- 877-881-6388
- Fax:
- 717-787-8553
- Website URL:
- http://www.insurance.pa.gov/portal/server.pt/community/insurance_pa_gov/4679
- Email Address:
- email@example.com
- Address:
- 1326 Strawberry Square
- City:
- Harrisburg
- State:
- Zip:
- 17120
End of Course Instructions
Congratulations! You have successfully completed your continuing education course. You may now print your certificate online. Keep in mind that you must keep a copy of each certificate of completion on file for 2 years after your renewal date. If you carry over CE credits to the next 2 year license term, then you must keep the certificate of completion on file for 4 years for the courses carried forward. Licensees are responsible for CE reporting and license renewal directly to the Alaska Department of Insurance (DOI). Licensees are required to to report course completions when renewing licenses. The Alaska DOI provides a Continuing Education (CE) Report Form that needs to be filled out with course completions and notarized prior to license expiration. This CE Report Form should only be given to the DOI in case of an audit. The form can be found here: http://www.commerce.state.ak.us/ins/Insurance/programs/Licensing/CE/CE%20Reporting%20Form.pdf
Why Choose 360training.com?
- Fast and easy courses completion
- Get an education faster than at traditional colleges!
- 100% online - No classroom attendance required.
- Online customer support
- Over 500,000+ certified nationwide.


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We can't make out much of this interview, can you? A little competition but first, an explanation...
The irony is hardly worth pointing out, it's so self-evident.
Throughout 2010, I interview a bunch of artists famous for mumbling, famous for scuzz, famous for brutal distortion, and the ol' tried-and-tested combination of a speakerphone and a dictaphone produces a lovely, sharp-edged recording. Then, as 2010 draws to a snowy close, I interview a man who, from 1979's Entertainment through to this month's Content, has proved himself capable of producing a guitar sound more sharp-edged and more single-mindedly direct than any of his contemporaries or successors – a man, indeed, who has spent the last twenty-odd years sharpening up other peoples' records, a man who has dedicated his entire life to stripping back unwelcome sonic residue. And my speakerphone and dictaphone conspire to produce the ugliest, fuzziest, migraine-inducingly filthy recording of a two-way conversation I've ever heard.
I interviewed Andy Gill, of Gang of Four fame, in late December 2010. It was great – he said lots of clever, funny things about music, culture, politics etc. I then spent the entire month of January attempting to decipher the results, and asking nice people I know to help me do the same. We failed. I mean, we worked out a few sentences here and there (and the opening couple of answers – see below) but not in a way that did Andy a lot of justice. Three words out of every five does not a viable transcript make.
So I went to DiS features editor Cate with this unfortunate news and we had an idea that may or may not be a good idea: why not whack the whole thing up on SoundCloud and see if the DiS readership has, among its number, either an Audacity genius capable of making the Noise Removal button actually, y'know, work; an amateur producer with a Gill-esque ability to sonically disinfect unhappy MP3s; a Gang of Four fan with limitless patience; a generous soul with massive, sensitive ears, á la Roald Dahl's BFG; or an unlikely combination of the above?
Here's the game: if you can produce a half-decent transcription of my interview with Andy, or (a more reasonable alternative) you can do something to the recording that'll make my transcribing it remotely feasible, you win a prize. Can't tell you precisely what the prize will be, but it will be good. Worth a couple hours of your time, anyway. I'll also personally buy you a night's worth of pints at a future GoF show (or some sort of equivalent) and just generally be pathetically grateful – the thought of throwing the whole thing away because of my lack of audio-editing-ability breaks my heart, basically. Friends, do we have a deal? Anyone? Anyone at all?
Gang of Four - Interview (for deciphering competition) by drownedinsound
To Enter
Click the downward pointing arrow above to download the file and send your transcription to firstname.lastname@example.com.
Here are my first couple of questions, and Andy's answers to them, to get you going. The audio gets considerably worse after this (although I should mention that my questions are audible throughout, mainly because my voice isn't coming out of the arse-end of a BlackBerry):
DiS: Entertainment was released in 1979, an era widely defined by the questionable phrase, the Winter of Discontent. And obviously you've got a new record coming out at the beginning of 2011 at a time that – well, it felt last Thursday in Parliament Square [during the major student 'riots'] – another time of significant political unrest. Do you feel like this is a natural response to political times, or is it just a coincidence?
Andy Gill: You mean with Gang of Four's new album? It's a good question whether it's a coincidence or not – we've been working on it for the last few years, and one of the first songs we did on this record, in fact the first song on the record as it stands, was written in the first tremors of whatever you want to call it, the credit crunch, financial crisis, the first tremors through the world were whilst we were writing this song. It sometimes feels like we're kind of Nostradamus- like, when we wrote 'I Love a Man in Uniform' we'd never really ever thought about the Falkland Islands, and then it went out as a single, was in the charts, suddenly the troops were going off to the Falklands and the BBC is banning our single. In a much smaller way, we released a song, Ether, which has this chant of "There may be oil under Rockall" and lo and behold, thirty years later, they're digging for oil under Rockall. It's quite odd. But that was the beginning of the record, the beginning to the current phase of our current economic cycle.
DiS: I mean, how do you feel about the current politicisation, do you respond to it favourably, do you think it's going about things in the wrong or the right way? How do you feel just generally about the Tory coalition and the response to it?
AG:I think it's very interesting seeing – I don't want to sound pompous here – but seeing a generation suddenly get politicised. On the other side of the coin, and that's a fat gold coin, is the feeling that the latter part of the eighties, and the nineties, which was a time of great complacency, nobody was that interested in Gang of Four in the nineties, really, we moved very much into a sort of peripheral space – it was a time of easy credit and I think a lot of people felt like they were pretty well-off, worrying about house prices, share prices and I think that, generally speaking, people felt rather better off than they do these days…


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Donald Trump Releases Nail Polishes
The Trump Card: Tycoon is Releasing a Nail Polish Line
The Trump Card: Tycoon is Releasing a Nail Polish Line
Donald Trump and nail polish don't exactly seem like a natural pairing — or do they? This month, The Donald (more specifically, his hotel business) is releasing a collection of five new SpaRitual nail polishes inspired by The Spa at Trump's signature gemstone treatments and Trump Hotel Collection hotels themselves. While the exclusive, eco-friendly collection can only be found at Trump's Las Vegas, Chicago, SoHo, and Waikiki Beach Walk spa locations, you can take a look at the luxe lacquers now.
Source: Flickr User Håkan Dahlström


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This is way overdue, but I hate to leave a loose end dangling. I wanted to go back and spend a little more time with Jayman's comment on the Gospel Disproof about Jesus and Lazarus. There were a couple of points where I think he misunderstood me, plus a few difficulties he doesn't really resolve, so if you'll forgive me for digging this up again (groan), I'll go into detail below the fold.
Jayman writes:
The Gospels are full of stories [about Jesus' resurrection] that are plainly ghost stories…
If it was so plain then why did everyone misinterpret the accounts? Seems more likely that 21st century atheists are misreading the stories. [The gospel writers] explicitly deny that Jesus' appearances were the appearances of a ghost.
I agree completely: by the time the post-Markan gospels were written, believers had indeed decided that the resurrection had to be physical, and so they wrote the gospels specifically to counter the belief that Jesus was raised in a mere "spiritual" body. Notice that there would be no need to make such an explicit correction if the resurrection story had been about a physical resurrection all along. The Lazarus story, for example, includes no such language to prove that Lazarus was physically real. It's taken for granted. But at the time Matthew, Luke, and John wrote their gospels, the issue of physical body vs. spiritual body was still one that needed to be addressed, and corrected in favor of a physical resurrection. (There is no physical resurrection in Mark, the earliest gospel. Go figure.)
In the earliest epistles, the Apostle Paul explains that this is because Jesus was raised in a spiritual body, and goes on to argue, at some length, that the body you bury is not the body that gets resurrected. "Flesh and blood," he tells us, "cannot inherit the kingdom of God."
If Jewish belief at the time was that a resurrected body was a physical body then why does Paul use that terminology to describe Jesus' resurrection? Why does he refer to a body at all?
Jayman seems to recognize that the physical vs spiritual discrepancy is a problem, but for some reason he seems to think it's my problem. The question he should be asking is why, if Jesus were raised physically, would Paul insist that Jesus was raised in a spiritual body as explicitly opposed to a physical one. The answer, clearly, is that Paul did not believe that the body that was raised was a physical body, and furthermore that the resurrection body specifically was not the physical body that was buried. It's the whole point of the passage!
As to why he refers to a body at all, you have to read the passage in context. Paul is having an argument with somebody, an argument about resurrection. The problem is that a bodiless resurrection is like an unmarried spouse: you have to have a body in order to have a resurrection, otherwise the term is meaningless. What if there is no physical body though? Can you still have a genuine resurrection? And thus, we come to the question Paul addresses in I Cor. 15:35: "How are the dead raised? And with what kind of body do they come?" And notice, his answer is not that resurrection brings the physical body back to life. If he'd argued that, then there's nobody to contradict him: Paul's doctrine would agree with what the Jews (and Greeks) already believed about the resurrected body.
Instead, though, he tries to make a case that we ought to expect resurrection to produce an entirely different kind of body from the physical body that is buried. He doesn't agree that resurrection ought to reanimate the body that died (with or without supernatural powers), he emphatically opposes the idea. Each point of his argument emphasizes contrast: the seed you plant is not the plant that grows, the flesh of man is not the flesh of beasts, the raised body has traits that are the exact opposite of the buried body, i.e. imperishable vs. perishable, earthly vs. heavenly, etc.
In other words, Paul is trying to overcome the idea that you need a physical body in order to have a real resurrection. And it's hard work. He can't just say, "You know how at the Last Judgment all the dead are going to be raised in non-physical bodies? Jesus' resurrection was like that." If the Jews, or even the earliest Christians, had had a tradition like that, Corinthians could have been a lot shorter. Unfortunately, most of what Jesus said about the Last Judgment tended to emphasize the physical sufferings of the damned. If your body isn't physical, then worms can't eat you, and flames can't burn you.
So Paul has to build a new doctrine from scratch, and he tries to argue for a "spiritual" resurrection body. But his attempt fails. People just won't buy the idea that a spiritual body is a genuine resurrection. Even Paul's own arguments are ultimately turned on their heads, and when Christians today read "spiritual body" they think "physical body with supernatural powers." For example, Jayman says:
Both a resuscitation and a resurrection involve a physical body being raised from the dead. A resuscitated person will die again. A resurrected person will not die again. In the first-century Jewish context, a resurrection was (nearly?) always conceived as the raising of a physical body.
Notice, what Jayman is arguing here is the same thing he objected to in the first comment quoted above: that first-century Jews conceived of resurrection as the raising of a physical body. The difference is that Jayman is thinking of resurrection as being the raising of a physical body with supernatural powers. That's what Christians believe now, because Paul failed to sell the idea that you could genuinely resurrect a spiritual body. But if Paul had believed what Jayman believes, and if the Jews had also believed it, then there would have been no such debate for Paul to address in I Cor. 15:35-57. The whole reason there's a debate is because Paul is trying to sell a new definition of resurrection that conflicts with how everyone else is using the term.
(As an aside, can you imagine how pointless it would be to consign someone to the flames of Hell if they'd been resurrected in a "spiritual" body like Jesus allegedly had? "Ouch, I'm outa here" *poof*)
It isn't splitting hairs to note that Lazarus was raised only to die again while Christ was raised to eternal life. This difference is relevant for the differences between the account of Lazarus and the account of Jesus. Merely noting the difference is not sufficient to conclude that Jesus' body was not physical.
The "splitting hairs" we're talking about here refers to the semantic difference between the synonyms "resurrection" and "resuscitation," which Jayman tries to use as technical terms referring to different types of reanimation. But as I noted, this is pure misdirection. There's nothing about living forever that implies you should have the ability to walk through walls, or spontaneously change your appearance so that your closest friends don't recognize you, or vanish like a ghost. These are the traits that spiritual/ghostly bodies have that physical bodies do not, and they're also the traits that Jesus' resurrection body allegedly had that Lazarus' body allegedly did not. The distinction between "die again" and "live forever" is entirely beside the point.
Merely claiming that Jesus would never die is not enough to account for the distinctly non-physical characteristics he allegedly manifests in so many of the stories (notwithstanding later embellishments that attribute physical substance to him). To call Jesus' resurrection "physical" is to deprive ourselves of the vocabulary we need to even discuss the difference between a physical resurrection and a spiritual one. It makes you wonder whether that, after all, might not have been the original goal.
I realize I'm not going to convince Jayman. The apostle Paul couldn't do it, even by explicitly declaring that the resurrection body was spiritual and was not the "earthly" body that gets buried. Still, it's an interesting peek behind the scenes, as it were, of the evolution of the Gospel.


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Jordan and its architectural treasures
Air France offers lots of flights to Amman, the capital of Jordan, where the magnificent ruins of Jabal al-Qal'a lie, forming Amman's citadel. In the city centre, right at the top of a hill, the citadel bears testimony to the many civilisations that thrived there, as well as of the town's rich past: Hercules' temple and the Umayyad palace lie beside Hercules' colossus. When travelling to Amman, you cannot miss out on visiting the antique Roman theatre built during the 2nd century after Christ. Amman is renowned for its pleasant lifestyle; you can stop off and enjoy some delicious falafels or a local coffee. Another key moment of your trip to Jordan will be your visit of Petra, also known as the "pink city". Lots of the temples, monasteries and tombs were built into the pink sandstone cliffs; the most renowned is that of Al-Khazneh, referred to as the "Treasure" - the world's 7th wonder. If you are wondering what to do in Jordan, ask to visit Petra by night: some evenings, Al-Khazneh is lit up with 1,500 candles - a truly magical experience.
Jordan's seas and their benefits
Swimming in the Dead Sea is an experience not to be missed when spending time in Jordan. Its salt levels are much higher than normal seas (10 times more), so swimmers float like corks: sinking your whole body into the water requires a lot of effort! You can benefit from the many minerals found in it: magnesium, sodium, potassium, etc. You can also enjoy the beautiful view over the West Bank and even over Jerusalem's towers if the weather is clear. Jordan also has many surprises for travellers in the South of the country, where the Red Sea offers some of the best deep-sea diving sites in the world - boasting an exceptional variety of corals. To the South of the city of Aqaba lies a marine park and its must-see coral reef - Yamanieh. Windsurfers and other water sport-lovers will no doubt fall under the charm of the town's seaside resorts, made even more attractive by its architectural gems, fortified castle and 7th-century ruins.


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Halep ousted by qualifier
Qualifier Mirjana Lucic-Baroni upset US Open second seed Simona Halep to reach the fourth round at a grand slam for the first time in 15 years.
The former child prodigy is now 32 but rolled back the years with a superb display of power hitting to knock out title contender Halep 7-6 (8/6) 6-2.
A title winner at 15 and Wimbledon semi-finalist by 17, Lucic-Baroni's burgeoning career was derailed by off-court problems.
Simona Halep was dumped out of the US Open (AP)
In 1998, she and her mother and siblings fled their native Croatia for the United States to escape father and coach Marinko, who she alleges physically and verbally abused her from a young age.
Although she went on to have her great run at Wimbledon in 1999, beating Monica Seles before losing narrowly to Steffi Graf, Lucic-Baroni's success petered out.
Financial problems limited the amount she could play and she contested only two professional matches between 2004 and 2006.
But Lucic-Baroni was determined that her personal misfortune would not stop her playing tennis and in 2007 she began the long road back.
She has battled away on the lower rungs of the tennis ladder, returning to the grand slam stage in 2010 after a gap of eight years.
Her best run until now came at Wimbledon in 2012 when she beat Marion Bartoli on her way to the third round as a qualifier.
The result will be a major disappointment for Halep, who has enjoyed a brilliant season, reaching at least the quarter-finals at the other three grand slams and losing to Maria Sharapova in the French Open final.
There was also disappointment for Venus Williams, who served for the match against Sara Errani before losing a bizarre contest 6-0 0-6 7-6 (7/5).
Williams came into the tournament with high hopes after a good run of form and had never lost more than three games in a set against Errani before.
The American's radar was horribly off in the first set - she hit four winners and made 18 unforced errors - but she looked to have decisively turned the match in her favour in the second.
Williams served for the match at 5-3 in the decider but could not force a match point and Errani came up with two fine points to clinch the tie-break, throwing her racquet into the air and then perhaps unwisely shushing the crowd.
Bizarrely it is the second time Williams has lost a match at Flushing Meadows having lost the first set and won the second to love - she was also beaten by Kim Clijsters in 2009.
Lucic-Baroni will play Errani in the fourth round.
It was a day of shocks, and another arrived on Court 17 where 17-year-old Swiss Belinda Bencic knocked out sixth seed Angelique Kerber 6-1 7-5.
In her first visit to the last 16 at a grand slam, Bencic will play eighth seed Jelena Jankovic, who dispatched Sloane Stephens' conqueror Johanna Larsson for the loss of just one game.
Peng Shuai followed up her victory over fourth seed Agnieszka Radwanska in round two by defeating 28th seed Roberta Vinci 6-4 6-3.
Sharapova overcame Sabine Lisicki 6-2 6-4 to set up a tasty fourth-round clash with Caroline Wozniacki, who beat 18th seed Andrea Petkovic 6-3 6-2.
Sorry we are not currently accepting comments on this article.


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Embedded Linux
Device Driver Development (Embedded Linux/ Symbian/ Nucleus/ VxWorks) – 3 TO 5 Yrs – Sasken – Bangalore
Posted on September 23, 2008. Filed under: ARM, Bangalore, C, Device Driver, Embedded, Embedded Linux, JTAG, Lauterbach, Nucleus, Symbian, TI OMAP, VxWorks | Tags: ARM, Bangalore, C, Device Driver, Embedded, Embedded Linux, JTAG, Lauterbach, Nucleus, Symbian, TI OMAP, VxWorks |
Sasken is an embedded communications solutions company, that helps businesses across the communications value chain accelerate product development life cycles.
Sasken offers a unique combination of research and development consultancy, wireless software products and software services, and works with Network OEMs, Semiconductor Vendors, Terminal Device OEMs and Operators across the world. Global Fortune 500 and Tier 1 companies in these segments are part of Sasken's customer profile.
Established in 1989, Sasken employs over 3,500 people. operating from state-of-the-art research and development centers in Bangalore, Pune & Chennai in India, Kaustinen, Tampere, Oulu & Turku in Finland and Monterrey in Mexico. Sasken is also present in Shanghai (China), Ottawa (Canada), Nice (France), Frankfurt (Germany), Kanagawa (Japan), Lund (Sweden), Guildford (UK) and Boston, Dallas & Santa Clara (USA).
Committed to innovation, Sasken works with customers to help them get to market ahead of the competition, and stay focused on new product development and manufacturing. With deep understanding of the communications industry, access to current and emerging technologies, mature development processes, global resources and a proven track record, Sasken creates complete solutions to help clients succeed. Clients choose Sasken for the comprehensive range of application solutions and services, backed by a proven reputation for expert support and high quality.
In addition to being directly involved in the development of a variety of technologies, Sasken is a member of premier technology bodies including ITU, 3GPP, GCF, MPEG-ISO, WiMAX, NFC, DLNA and ATM, DSL & SDR forums.
Sasken is SEI CMM Level 5 certified and its' solutions are backed by ISO 9001:2000, ISO 27001 and TL 9000 certifications. Sasken's proprietary quality management systems strengthen our business offerings and ensure client satisfaction. Sasken's commitment to environment is highlighted by its ISO 14001 certification.
JOB DESCRIPTION: Device Driver Development (Embedded Linux/ Symbian/ Nucleus/ VxWorks)
|Exp: 3 – 5 yrs
Location: Bangalore
|To apply for this position please send your resume to
Read Full Post | Make a Comment ( None so far )
This Job is posted in http://www.sasken.com/ for more details visit http://www.sasken.com/careers/hot_jobs.html


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Discussion Starter • #1 •
I have a 13 week old, good bloodline, black lab. I do not want her to be mediocre, I want her to be the best dog at every camp I go to. I am not looking to enter trials. Who should I send her to to get the best training there is? I live in North Mississippi; a close trainer would be nice, but I also spend a lot of time in Oklahoma and everywhere in between. Money is not an option for a great dog.


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Cinco: Solid Cocktails, Craft Beers, and Mexican Food Near LAX
I had always thought Westchester was a desert for food and drinks, but I discovered Cinco, a great place to grab some beers, cocktails, and food when you need to be around LAX. Its location is perfect for your friend's short layover.
They have a big list of craft beers and a surprisingly great cocktail program.
I came for brunch, which offers additional cocktails like the "Iced Coffee" made with aged rum, coffee, horchata, cinnamon, and nutmeg for only $6. This is how I want to take my coffee every weekend.
The most popular food item is perhaps the Coctel de Mariscos, a huge bowl of octopus and shrimp in tomato and lime juice topped with avocado, onion, and all that good stuff ($11)


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Questions? 1-519-220-1248
Canadian Classic Panel of Canada by Deborah Edwards for Northcott.
SIze - 36" x 43"
With over 30 years of quilting experience, Sew Little Time has grown from a hobby to a very successful business. We have many different types of fabrics and patterns in stock - if you don't see what you are looking for, just ask. We may be able to get it for you! Click here to browse our collection...


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Tamron Develops High Speed Zoom Lens for Full-Frame SLRs
Tamron, a manufacturer of camera lenses and other optical equipment, has announced the development of the SP 24-70mm F/2.8 Di VC USD (Model A007). It's a high-speed standard zoom lens made for full-frame SLR cameras that's equipped with image stabilization and an ultrasonic silent drive.
The lens has a maximum aperture of f/2.8 and a minimum aperture of f/22. It employs VC (vibration compensation), Tamron's proprietary image stabilization system, to reduce blur when shooting in low-light conditions with a slow shutter speed. It consists of 17 elements in 12 groups and uses specialized high-grade glass in its three low dispersion elements – three glass molded aspherical lenses, one hybrid aspherical lens and two extra refractive index glasses.
The lens uses a nine-blade, rounded diaphragm for soft blur effects. Also, the lens features USD (ultrasonic silent drive) to power a speedy auto focus drive together with a continuous manual mechanism. Moisture-resistant construction helps prevent water from penetrating the lens. While the lens is designed for the full-frame customer, it can also be used with cameras with smaller, APS-C sensors.
The lens will be developed for Canon, Nikon and Sony mounts (the Sony version does not include image stabilization). Neither a release date nor a suggested price have been announced. For additional information see Tamron's release.


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This topic contains 4 replies, has 1 voice, and was last updated by Anonymous 2 years, 10 months ago.
October 3, 2017 at 8:09 am #2602
The Basic Structure of Roman Ritual
Version 2.0
Berlin, 2770 AUC (2017 CE)
Gaius Florius Aetius
Sacerdos Apollon
(My thanks go to Gaius Curtius Philo for kindly looking this through.)
Every new practitioner is easily overwhelmed by the seemingly complex demands to be met, so many new terms, and ideas, rules and titles, that sometimes it frightens people or keeps them away. So I have tried to write this short and contemporary guide to practice the Roman Cultus Deorum.
SACRA PUBLIC vs PRIVATA
The Cultus Deorum has two different ways to be practiced, usually called "Sacra Publica" and "Sacra Privata". The Sacra Publica was the official cult, conducted by the official government of Rome, and as such by representatives of the Roman Nation. Sacra Publica requires to follow certain rules and as such is more stricter to have a uniform cult. These rituals were assumed to be held in public, conducted by the official authorities. The Sacra Privata on the other hand is organized and done "by private rules". In the Roman Empire, that meant, it was not conducted by the officials, but anyone who organized it, usually the father of a family or clan. In modern times I personally still think this separation has to be reformed, since in reality all our rituals are now de facto Sacra Privata, since the Empire was abolished. For reasons of organizing we still stick to these forms, so we know what we plan. You can say the Sacra Publica is the classic form, sticking as good to tradition as we know, whereas the Sacra Privata is open to reform. In describing the Rituals, I shall first note the expected things from the viewpoint of Sacra Publica, and then in the second paragraph I will make suggestions with the greater leniency of so called "Sacra Privata".
As to the terms, I am using English terms throughout the descriptions. First, I do so because it is a beginner's guide, and second because I believe that the practitioner should speak in his own language, to understand at every time what he or she is saying. One may use Latin terms, if he prefers so, of course.
I always prefer that the Priest conducting the ritual speaks free, instead of reading from a paper. The practitioner should memorize the parts of the ritual by heart and the meaning of the individual steps, rather than being too formulaic, but some may prefer a more stricter form. I think it is better that the mind and heart of the practitioner is with what he says, instead of being nervously avoiding to misquote a learned text. Insofar my texts to be spoken are SUGGESTIONS. Speak things as you personally feel fit, while sticking to the original idea.
I PURIFICATION (Ablutio)
Every Ritual must start with some form of symbolic cleansing. In classic terms this was called "Ablutio" a ritual washing, with was always regarded as a typical entry of Polytheist religions of the classic cultures.
In the Public Rite, the washing is usually done in drinking water, so I just tend to go to the water basin. So I wash my hands holding my hands under flowing water, saying "May this clear water wash away my impurities. May I become clean and pleasant to present myself to the known and unknown divinities." (Some prefer a washing bowl over flowing water.)
I personally then go on with the cleaning of the room. We know from Plutarch's description of the life of King Numa, who founded the Roman Cultus, that he designed the rituals along Pythagorean symbolism of numbers and so that the cult and the design reflected the cosmos. Plutarch speaks of a sort of circulation symbolizing the circular nature of the cosmos, something we are very familiar in modern, western symbolism in general. The thing is: we have no regular temples. So almost all of us will conduct the rituals on mundane places, not prepared for the Gods, unlike the Temples or Sacred Areas of old. So I do a simple, classic Pagan "Drawing of the Circle" form. This cleans the room symbolically, and gives the practitioner a mindset of alertness. Plutarch writes, that King Numa highly emphasized that rituals should be performed in a focused mindset and the circle drawing helps a lot to swap from an everyday mindset into one of spiritual awareness. You can do of course any other practice that does it.
Stand in front of the Altar, light the Candle in the name of Mother Vesta, and ask her to bless the ritual and purify the room/temple/place with her flame and light. Light then the incense from the flame of the candle, and proceed from the East clockwise:
"May the East be purified in the name of Vulturnus.
May the South be purified in the name of Auster.
May the West be purified in the name of Favonus.
May the North be purified in the name of Aquilon."
You can replace the names of the Four Winds by any other representatives you like. We know the lore of the Four Elements was known in classic times, and likely originated from the Pythagoreans, too. So I think it makes sense that we align the ritual with the ideas of Numerology as it has come down to us through the various Western traditions. East as direction of Air could also stand for Jupiter, South as direction of fire for Vesta, West for Water for Neptun, and North for Earth as Mother Ceres. If you like you may make two circulations, one purifying the four directions with Water sprinkled, one blessing the four directions with incense. If you have a group, two different people can simultaneously circle around, one with water, one with incense. In classic time the element of purification was salt, but I think it is prudent to replace it by water, since water is used as cleaning in the Ablutio, so since a room is a body too, it does make sense to symbolically clean the room for the ritual to come, when the room is not a sanctified temple, as it was in the old days.
II PREPARATION (Praefatio)
The next step prepares the actual ritual with an entry step. I write the prayers as if written for a single practitioner, rephrase the wording from "me" to "us" when doing it in a group, of course.
In the Sacra Public you light the candle now in the name of Mother Vesta, praying shortly for her assistance.
"Great Mother Vesta, I light this flame in your name and to your honor.
May its light brighten this place and bless me so that my words may reach up the the Gods.
May your flame bless this home and hearth. I humbly ask for your blessing upon me,
so that my words and actions will be pleasing to the Gods and will offer fragrant scent of incense for this reason."
Here you do not offer the incense right away, for the first offering must go to Ianus, Vesta only being called first in the absence of an already lit sacred fire. You would then do a prayer to Ianus asking him to open the gates of heaven so that your offerings may reach the gods and, with that objective, offer fragrant scent of incense to the God. After that an offering of incense is also given to Vesta.
It is prudent to also make a brief prayer to your Ancestors, if you work alone or the Ancestors in general, including Lares and Manes.
"Blessed Ancestors, Lares, Manes and Spirits of the Ancestors,
look favorably upon on this sacred day (name occasion).
May you be witness to this ritual, and behold as we in piety follow our duty."
If you practice alone in your house, you may address your Ancestors thus, standing before your Lararium while reciting this.
You can extend the initial prayer practically go any God you think appropriate. Like make a short prayer to Janus, to Jupiter the King of the Gods, the Gods in general or a Patron God you chose, to guide you through the ritual. The section in which you call upon all these divine beings, after calling Ianus and Vesta, is also usually called the Salutatio.
The Sacra Privata would not be much different here. A few comments: if you speak to a crowd as Priest, meaning if you are not doing this alone, I think it is prudent after speaking to the Gods as in the Sacra Publica part explained, to speak to the people, explain the ritual, the significance of the day. Modern Religion serves people as much as the Gods, so speaking to the people attending and explaining the meaning of the occasion seems like a good idea. Be sure to think about before what you want to say, like "We have gathered here today at Day XYZ, because XYZ". Speak of the historical background. If you work alone, you may speak freely to the Gods, saying why you have come before them. Do not speak too much, especially if you practice alone or with 2-3 people only. But this would be a time to announce the purpose to God and Men, why you are here at this day. When it is a festival of greater meaning, you or someone selected may tell a myth or story or a historic event that is related to the day, like when you have Saturnalia, you explain its meaning. Maybe do it even when you practice alone, to train yourself in it.
III THE PRAYER (Precatio)
Here the main Deities are addressed for the occasion. This is the tricky part, since you are supposed to recite a longer prayer to the God or Goddess of the occasion. There is no simple rule how to do this. As beginner you may want to write this prayer down, and prepare what you want to say to the God. The prayer should be honest, worthy of the God, and neither too short nor too long. Do not grovel before the Gods, but be pious and humble. Keep in mind that the Gods need nothing, they owe you nothing; you approach them in the spirit of Do Ut Des: I give so you give. You seek the guidance and protection of the Gods for yourself and your "community". Keep in mind that the Roman Religion always has the community in the focus. You may ask for yourself alone, if you think it is right for the occasion, but any regular festival has to involve asking blessings for: your family, your "house"/clan/extended family, your country and all the people of the Roman Religion, or your group. I generally extend this even to "all humans", so go from the smallest unit, myself, to the larger, in line of duty. I am most obliged to my family, next comes the loyalty to my house or extended family (which includes friends), then my country and in finality all of humanity.
There is no specific difference between Sacra Publica and Privata of note here, since the main reason of this step is the prayer to the Gods, your words.
IV OFFERING (Immolatio)
From the word "Immolatio" we can conclude that in ancient time, here a blood sacrifice or some other appropriate type of offering was made and parts of it were burned. I do not burn things anymore, and I personally do not support blood sacrifices. I prefer the word offering to sacrifice, since it is a different mindset I practice religion in. I offer my love, my following, my loyalty to the Gods, symbolized by the practical offering. I regard the idea of sacrifice outdated, and not appropriate for the modern age. In the place of blood sacrifice, you may use small clay or wooden proxies in the form of the animal sacrificed. Independently of the offering, as long as it is not offered to the underworldly gods, you may consume it whole in the end of the ritual if needed.
You step before the altar and/or statue of the God and give whatever offering you deem right. Incense is a basic offering, especially for holidays of only minor significance, so you just show a brief reverence at any sacred day, as you pious duty. There is a long list of possibilities you can offer. Some list what is appropriate to what God. Now my offerings of choice are usually edible, for the simple reason, that I prefer the idea to "share the feast with the Gods". The idea is this: You give food and drink to the Gods, in this step, then it belongs to them, and then you consume it in the end of the ritual, thanking them for the generosity of the Gods sharing their belongings with you. This may sound weird, but the reality is, that we have a problem otherwise what to do with the Offerings. If you have, for instance, wine, beer or milk as an offering of drink, and cake, cookies, meat, vegetables as offering of food, you can do away with the offerings easily, by eating and drinking what is generously given to you by the Gods. And you can pour a bit of the drink into the Earth of course. This is still part of traditional practice. Otherwise you either have to burn it (which many people in modern life just can't), or you would have to find a place in a forest or park where you can throw it away, and that sort of hurts my sense of wasting food.
You can of course craft something appropriate for the Gods. Anything is possible if you give thought to the offering. It can be flowers. I will speak more of the "doing away" in the next part. The offering must come from the heart, that is more important that what it actually is. Think of the Offering as giving flowers to a loved one, or chocolate: it is the gesture that counts. The Gods have everything, they are the source of every abundance. You show what you only truly have to offer: your love and devotion, by the gesture of the Offering, by putting thought into it.
At this step you can "do stuff", which you find appropriate for the particular ritual. You can dance for a God or sing. I sometimes play Zither (a German music instrument) when it seems right. Or you can sing, or recite a poem you wrote as offering. Or present a painting you painted. I plan to design more "things to do" which are more than just "speaking to the Gods", because I think modern rituals should involve some activities. Some, like dances or music existed in tradition, some new forms and things can be made up and tried out, fitting to the character of the individual festival.
V REPETITION (Reddito)
This is in my view the most important part, since here we connect back with the Gods. The part is usually called Reddito. Here is usually when songs and hymns to the god are sang, dances are performed, stories are told and offerings are made anew.
If you have some actions you want to perform appropriate for a special holiday, either traditional or newly designed, you may do them now. Specific suggestions for sacred days will be written down at a later time. Anything that is a traditional or modern symbolical action, that is not a direct offering TO a God, but a performance of symbolic meaning fitting to the holiday. Let me give you an example. During my days as Asatru Priest, at Yule, the end of the year, each participant was writing something he wanted to leave behind in the old year, and was stepping ahead to the fire, throwing the paper with the word into the fire and announce "I want to leave XYZ behind me with the old year". Any practice that may fit the general idea of the festival, but which is not a direct offering, is done in this phase.
VI CONCLUSION (Conclusio)
The first part of the Conclusio is called the Piaculum and it is when you give offerings to the Gods asking for forgiveness for any possible disrespect given in the rite. It is prudent to say, you apologize for anything you did wrong during the ritual, you speak to any Gods you may have ignored, asking for peace between the Gods and you, your family, your house and all of your group. Emphasize that you seek to preserve the Pax Deorum, the peace of the Gods, and the connection with the Gods in some way. This would be a way to make sure the Gods understand that whatever error that may have been committed would be entirely out of ignorance, and not malice. A simple offering of incense or even a simple offering of prayer explaining your good intentions would suffice.
As I suggested, I offer food and drink, which can be consumed. In the step IV Offering the food and drink were given to the Gods and now belong to them. Here you ask the Gods to be generous and share their goods with you. The goods went into the property of the Gods and now you seek to be worthy of getting share of them. It is most important that you do this with the utmost sincerity and humility. It is really a bad pitfall, if you do this without the proper mindset, and think: oh I just consume what I have placed here anyway. The Gods see into your heart and will reward the pious.
I suggest you ask the God or Gods which are of the occasion in similar style:
"Oh great X, I pray to you in humility, as I have given, let me be worthy to share the food and drink of your table. I thank you from the bottom of my heart for your generosity and benevolence. As I consume the food and drink given generously by X, you may your spirit guide and your presence bless me." Specify as needed for the occasion of the holiday. Speak this freely, and train yourself to speak well and with true humility here. Be aware that a God shares what is his with you and address him or her in that spirit. Then you touch the offerings with your hands and say "May this offering be made profane", in which 'profane' means simply 'part of the human world' and thus fit for human consumption.
I suggest once you asked the God/s to be so generous and merciful to share with you, that you consume the food and drink. You may start with the drink, wine for example, raise the glass and toast to the God.
"I raise this glass of wine (or whatever it is) to you, oh Great God X,
to whom I pray and thank, for all the good gifts you have shared,
for the benevolence you have shown. I pray, keep me in thy good graces,
watch over me, watch over my family and my house (whoever you want to include).
Hail to you, X, with this wine I salute and drink to you!"
Something along those lines. Be as elaborate and elegant in this wording as you can, in the Sacra Publica, or as much as you find appropriate, in the Sacra Privata. I am just giving basic directions here. Then drink with the spirit of reverence, in the understanding that the God shares a small part of his essence with you, as you drink. Then proceed the same with the food. When you are in a group, only the first drink and the first bite require such praise. You can then just have a meal together in the presence of the Gods.
Here you step before the Gods once again, thank them briefly for being present.
Then move to the Lararium and thanks the Ancestors, the Lares and Manes and the Spirits of the Ancestors. You may do that at the Altar, when you are in a group, to address the Ancestors, Lares and Manes of everyone.
End this phase simply by thanking Mother Vesta at her candle, and blowing the candle out. In the end, ritually wash your hands as before.
IF you have a proper meal or banquet, with more to eat, you can do this now, so you have then a more free meal, either by yourself or with guests.October 3, 2017 at 8:11 am #11447
Hint for moderator: Sorry for the double post, I initially wantes to post this in THIS forum not the Sacerdotes forum.
This text is my 2nd version, with thanks to Gaius Philo, serving as a basic for debate and a guide for new people, hopefully.October 4, 2017 at 5:32 pm #11459
Salve frater
Thank you very much for sharing it.
In my humble opinion Cultus Deorum should not to be mixed with Wicca. And the beginning of your ritual contains typical Wiccan practice – the Four directions. But of course I respect your ideas.
Vale!October 5, 2017 at 11:38 am #11470
Anonymousquote Appius Iunius Seneca:Salve frater
Thank you very much for sharing it.
In my humble opinion Cultus Deorum should not to be mixed with Wicca. And the beginning of your ritual contains typical Wiccan practice – the Four directions. But of course I respect your ideas.
That is why I kept it in the Sacra Privata.
Besides, circling and using the four corners is by no means an inventions of Wicca. Plutarch writes extensively about King Numa, who fashioned the cultus by Pythagorean principles, were a circulation, the symbol of the circle and such elements are directly mentioned. We also know the Pythagoreans knew the four directions and the four elements. We have to stop thinking that these things are geniunely Wicca, which they are not.
"At festivals and on sacred days the priestly heralds moved ahead through the city and called for silence to for work to halt. Numa believed like the Pythagoreans, that religious service and prayer to the Gods should not be done parenthetically, but right from the moment stepping out of the house the soul should be prepared, so people should not hear or see something divine heedlessly, but with the attention of their mind to the religious ceremony as the most important action…
So some customs have a secret meaning from the Pythagoreans, like offering the Heavenly Gods in uneven number and the Earthly Gods in even number,… and that during the prayer one shall turn around his axis and then sit down after prayer. The circulation at prayer is an imitation of the circulation of the solar system; the most correct interpretation seems to me, that since the Temples are directed towards the East, the praying person is looking towards West, looking away from sunrise, so he then turns to the God and back, creating a full circle, to assure himself a fulfillment of the prayer from both directions; or maybe the circulation should indicate something similar like the Egyptian Wheel, that no human matter lasts, and like the Gods turn our life around, we should be pious to adhere to this."
– Plutarch, The Lifes of Great Romans and Greeks, NumaJanuary 13, 2018 at 7:06 am #12460
Anonymousquote Appius Iunius Seneca:Salve frater
Thank you very much for sharing it.
In my humble opinion Cultus Deorum should not to be mixed with Wicca. And the beginning of your ritual contains typical Wiccan practice – the Four directions. But of course I respect your ideas.
Wicca borrows much of its ritual structure from the Western Occult tradition in general, which has strong roots in Late Hellenistic and Roman religious traditions. The strongest influences come from Hermetic Mysteries and Pythagoreanism, yes, but it's not just mystery religions that influence it. The everyday patterns of ancient religion are part of the heritage that Wicca and other early-20th century Paganism draws from. There's bound to be some things that, at a glance, seem to be strictly part of the Wiccan milieu, but in fact have applicability in other traditions because of those Hellenistic and Roman roots. It's not something we should be afraid of admitting and allowing room for.
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Green-Black Blends
After much trial and error, to find the perfect balance and taste, John Murchie created the first green and black tea blend, comprised of Her Majesty Queen Victoria's favoured teas. This combination caused quite a stir in the tea industry, as it was very unorthodox to blend green and black teas together. John Murchie was called a rebel and took some criticism. Undeterred, he continued his work on green and black blends, creating some of Murchie's most famous teas including No.10 Blend, a Murchie's fan favourite for over 100 years.
The recipe for Queen Victoria Blend is the same today as back when John "Grandfather" Murchie created it. We have continued to add to the many recipes created by our founder and build on the unique tradition of blending green and black teas that carry the same appeal today.


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Found 110 software entries
from category: Fantasy + Interactive Fiction
Found 110 software entries
from category: Fantasy + Interactive Fiction
1893: A World's Fair Mystery
A Bear's Night Out
A Bear's Night Out is a text based game for Mac in which you incarnate a child's teddy bear and come alive at night.
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Babel is a text based fiction game for Mac. Black. White. Cold. Dry. The sun is just about to rise on latitude 74. In the darkness the last stars pierce the air and the arctic wind is a dying songbird. Below the...
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To date, Macintosh Repository served 1316339 old Mac files, totaling more than 254480.5GB!
Downloads last 24h = 754 : 132816.5MB
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