text:
I've listened to all Ryan Bell's podcasts so far, and this one I've listened to 3 or 4 times. Philip Kitcher is a philosopher with an interesting theological story of his own, and as he says, "is probably further left than Bernie Sanders". By that he means that he thinks every human being is worthy of being given a chance to find out what their talents are and to pursue them. I will address that in a separate entry. Before they get to discussing that, Ryan and Philip discuss the "New Atheists".
That discussion starts around 20 minutes. Ryan applauds Philip for going to great lengths in his book to NOT create a straw man of religious thinkers. His book speaks to "refined" believers. I think that's great and I hope to find some time to read his book. I have no problem with the idea of a "refined" believer.
What I didn't care for, was that Philip had to expand that to putting down people who speak to "unrefined" believers. As he says, "Some of the religious believers I know are completely different from the way the religious believers are betrayed in the books of Richard Dawkins, Christopher Hitchens, Sam Harris, even my good friend Dan Dennet who I think of as the best of the so-called New Atheists." He goes on to describe a couple of these believers that he thinks well of, but he does not describe what Dawkins or Hitchens are addressing. Of believers, he says he "will not caricature them." He seems to have no trouble caricaturing New Atheists.
He does not mention, and maybe he doesn't know, that those authors and others have, on regular occasions addressed this criticism and pointed out that they are referring to specific behaviors of people. Behaviors that are real and commonly observed. Pointing out behaviors that are common is different than making caricatures. They are addressing those particular behaviors of those particular people, because they are dangerous behaviors. I can't imagine Richard Dawkins having a problem with someone running a soup kitchen or being a good Godmother (one of Philip's examples).
Christopher Hitchens famously had a problem with Mother Teresa, but he never complains about her helping people. On the contrary, he complains that she generated a significant amount of income for the church and used very little of it to help people.
Ryan goes on to talk about a universal human attitude of wonder that is seen in mathematicians or authors as well as religious people. To me, Dawkins is actually an excellent example of someone who does the very thing Ryan says he should do. You can pick on him for not knowing about Paul Tillich or the details of Augustine's writings, but those are not his central themes. He came to his anti-religious evangelism by way of biology. His discussions about evolution brought fundamentalists to him, he did not seek them out. Once they discovered him, his response was to do what he had been doing all his life, to educate people about what he knows about how the world works.
Perhaps Ryan and Philip have a problem with that part of the education that includes telling people that what they are currently think is wrong. Unfortunately, they did not mention anything specifically that anyone said or wrote, so I can't evaluate exactly what they have a problem with.
So that's what Phillip and Ryan DON'T do. They do spend 10 minutes trying to explain what can be salvaged from religion. They do quite a bit of qualifying of their remarks; Ryan says believing in supernatural agents is not intellectually responsible, but he sees value in the impulse behind the search for meaning. Phillip states the transcendent doesn't exist, but some people believe it does and can express those feelings with poetry and allegory that can inspire all of us. He doesn't agree with using religion to get there, but he respects it.
They seem to be describing these things with the implication that atheists in general and the authors they mention specifically, don't see this stuff. Phillip begins this segment with a particularly off-the-mark statement, saying there are some believers that see their traditions as important although they aren't attached to any particular detail, but they see that it, "points in the direction of a part of reality that atheists just dismiss completely."
I don't know how he can make that generalization about what anyone dismisses. He certainly has no data to back it up. Atheists I know and atheist material I read and view is very interested in what lies beyond our limited human understanding. Science is the pursuit of the unknown, by definition. Neither Ryan or Philip explain what is wrong with wanting evidence before adding something to the known. Nor do they describe how someone could dismiss the unknown, but be interested in learning. Neither one explains what this "part of reality" is that is being pointed to.
After I left religion, I found I was much more open to thinking about how the mind works, or how our ancient ancestors came to cooperate instead of fight, or what forces must there be that cause a tiny root to make a nearly microscopic decision to grow in this or that direction and that supports a huge tree. I find myself freer to explore those parts of reality because I'm not thinking about an alien intelligence from 14 billion years ago or one currently hiding in the clouds and wondering how or if they are affecting my life. I'm not trying to find an alternative method to discover truth, when the existing ones are working quite well.
I don't think religion is going away soon, but if it does, the world isn't going to miss the poetry and the allegory of religion because it is going to be replaced by a much more beautiful compendium that does not require knowing what it means to "wash your hands of" something, or what a "cross to bear" is. Instead the beauty that is actually seen everyday will inspire us to be stewards of that very beauty. We won't have an abstract notion of "neighbor" that we then re-translate into meaning our cousins across the oceans, we will instead understand that "we are all related" is a truth about biology and we are much more closely related than any religious tradition ever imagined. We won't wonder why we are here, we will accept that we are and we will make a purpose for our existence.
Tuesday, June 7, 2016
Secular Humanism and The New Atheists
Posted by LaustenN at 7:42 PM No comments:
Labels: atheism, community, compromise, Humanism, philosophy
Sunday, May 8, 2016
Milepost 100 comments
If you arrived here via the Milepost100.com page on sermon help, and want to leave a comment, please feel free. Depending on demand, I'll open additional threads. Use the "Lectionary" keyword on the right side to find related posts.
Posted by LaustenN at 7:36 PM No comments:
Labels: Lectionary
Sunday, May 1, 2016
God's Not Dead 2
This movie finally came around to my little town. Not much left to be said about that hasn't been said, but I'll try.
Two key scenes destroy the premise of the movie. One, the victim, the school teacher (who said something about Jesus in answer to a question while they were studying King and Ghandi, IN HISTORY CLASS) and her lawyer, classic public defender guy, realizes that the defense they need is that Jesus is a historical figure. Two, is the big dramatic close the lawyer does where he pretends to turn on his client, the school teacher, and says, "let's convict her", but points out that would take anyone's right to talk about religion in any way. He's right of course, which is why the scenario in the movie would never happen. Those precedents are already set.
But this movie wants there to be victims. If this were a documentary, it would get to the point where the school disciplined the teacher. A group like the ACLU or FFRF would find out about it. They would write a letter to that school board telling them she was perfectly within her rights. If the school board was smart, as has actually happened in the real world, they would realize their mistake, and the teacher would be back to work.
But this movie wants to see hate. It shows a group of angry protestors, yelling at a bunch of young Christians with signs saying "God's Not Dead". The signs of the yellers are obscured, and their words are not heard at all, just their angry faces, shouting something. The kids hold hands against this mob. How about a movie where all of those people calm the fuck down and just talk and hold hands with each other.
One other scene I'll mention, a less central one. The cool pastor from the first movie meets up with the kid from Japan who is looking into Christianity, but has a lot of questions. He asks about the Sermon on the Mount. He explains how it seems impossible to reconcile it and to apply those principles in his life and live them every day. The pastor takes a deep breath, says, "okay", and sits down with him. The scene ends. After catching up with other characters, we return to the cool pastor who is now at the end of his day, tired, and his cool pastor friend comes by to ask him how he is. He explains how he spent the day explaining the Bible to this kid.
This is how Christianity works. We hear a story about someone having questions, then someone talked to them, then they become Christian. But we never get to hear the part where Christianity is explained. You have to do that work on your own. And it didn't work for me. It doesn't work for a lot of people. It doesn't work for about 80% of the world. Any time I've asked questions that are too hard, I have been referred to some other answerer. You eventually get to the top, Augustine, Aquinas, Van Til, Bolf, Bultmann. I can find short essays on any one of those that shows where they fail. But Christianity has that part about not questioning it, so most people don't go looking at all. Or, I can go to their own words, and I can hear the same impossible logic that the kid found in the Bible. That's where it always ends. It's time to move on from movies like this.
The movie shows the Japanese kid's father disowning him because of his new belief in Christianity. It uses language about how he would "forsake everything" for this new god he has found. Some Christian love that. And that's what I don't get. If you can't explain it, if you have make up characters that aren't real and say things about American law that aren't real to make your point, is it something worth leaving your family for? When they say "forsake everything", that includes their own ability to reason, to question, to engage others in dialog. Why trap yourself in that? How about a trap where you commit to always leaving open the possibility that you are wrong? How about trapping yourself into a world where, no matter what, no matter how crazy someone sounds, you'll listen to them? In a world like that, you forsake nothing and keep everything.
Posted by LaustenN at 6:13 PM No comments:
Labels: community, compassion, getting along
Friday, April 29, 2016
Republican Constitution
So, I've done this thing with a couple people where I agree to read whatever stupid book they are pushing on me, but only if they agree to a book I suggest. And they have to actually show me they read it and tried to understand it, refute it if they want, but refer to the content of the book. I only did it with a few people, and none of them took me up on it. Which is what I really wanted anyway. Then, someone whodidn't know I was doing this, made the offer to me. If I read "Our Republican Constitution: Securing the Liberty and Sovereignty of We the People" then I get to pick a book. I haven't picked one yet. It's pretty dismal so far, I'm considering Dostoevsky.
So, here's a layman's analysis of a constitutional lawyer:
Although I agree that the country is currently divided over this idea of what the Constitution is, with some putting rights first and others putting government powers first, the arguments as laid out so far are poorly arranged. I'm not that far in, so maybe it gets better. Making it more difficult is that I'm seeing shades of arguments from the days when "Obamacare" was being argued in the Supreme Court. I can now see where my family members got their ideas. That's one of the worst things about a book like this. It's cherry picking history to begin with, then it lends itself to further cherry picking by people who read it, or read reviews of it or hear a headline on talk radio about it.
A sign of a good argument is that even someone who is not well versed in the details can grasp it and repeat it and have enough understanding to drill down into those details. It the argument flows logically, it is easy to remember. If the premises and facts relate to real things in the real world, you can track them down and easily find the points and counterpoints, the subtleties.
The author, Barnett, sets up a straw man argument early. After telling us a story about how he argued with people through his blog, which okay, he's a fancy lawyer, so it's a widely read blog, he starts in on defining this dichotomy of a Democratic Constitution vs a Republican Constitution. He repeats a few times that labels are limiting and he understands that not everyone can neatly fit into one or the other category, but then he goes back to those two categories as if they are truly separate. He says, "Under a Democratic Constitution, the only individual rights that are legally enforceable are a product of majoritarian will..." and "So, ... first comes government and come rights." I don't know anyone who thinks that way, and I didn't catch any specific examples, but he says it is "pervasive".
He fails to point out during this part of the analysis that the Constitution includes the Supreme Court and a Bill of Rights. A right can't be changed by a simple majority. Barnett doesn't mention that. A law can be considered unconstitutional by 9 un-elected officials. Barnett keeps harping on the SCOTUS decision to support Obamacare. Anyone who has this view he describes as the Democratic Constitution is clearly wrong. He seems to be settingup for an attempt to create some view of the Constitution where the SCOTUS does what libertarians want, but not what liberals want.
He smuggles in his anti-Democratic bias in paragraphs like this:
"The chickens of the conservative commitment to judicial restraint had thus come home to roost. Ironically, conservatives had inherited their commitment to judicial restraint from the progressive supporters of the New Deal, who had opposed the Supreme Court holding Congress to its enumerated power. Just as judicial restraint was invoked by progressive justices to expand the scope of the federal government by Roosevelt appointees, now a conservative chief justice invoked judicial restraint to uphold a federal takeover of the health care system."
If you didn't notice the weaknesses in the case he had just made in the preceding pages for this "takeover", you'd think he just made the case that the Supreme Court was not doing its job of "holding Congress to its enumerated power." He hasn't made the case for what those powers are either, so this is premature anyway. But, that explanation is coming soon, so let's give him some benefit of the doubt.
I've skipped the parts where he provides his definition of "Democratic Constitution". I'll just point out that there is a case to be made that important founding fathers, Madison in particular, made good arguments for restricting the will of the majority. A simply democracy, where a 51% majority can make any law has many pitfalls. Barnett lays this out well. He also uses Edmund Randolph the first attorney general, if you'd like to look up more on that.
Then he turns to his side, and says this will be what the book makes a case for, a "Republican Constitution."
An important factor for the Republican Constitution is "popular sovereignty". Barnett introduces this as something ultimately resting with God, according to our founders, and stemming from the divine right of monarchs. But we rejected monarchs, the people were to become the sovereigns. Sounds nice, but poses a few problems. When he starts to talk about the Republican Constitution he starts saying things like the small subset of people in government are servants of the people. Flowery language that every politician on either side of the aisle uses, but we didn't hear that when he was describing the Democratic Constitution.
I should mention, a little later, he says we have a different view of "God" now, but he doesn't do a very good job of describing how that should affect our view of these principles.
He goes to say the Republican Constitution is there to limit the powers of the government. A feature of any Constitution, but he claims it only for his side. He returns to "sovereignty" and claims a list of powers that come with it that we don't actually have, like jurisdiction over your private property, and our right to use force just like a monarch. This is starting to get a little scary. He ends with a statement about the judicial branches job to restrict Congress from restricting this "just powers".
So, after a bit of priming you with these ideas that we aren't a democracy and some one-sided quote mining of the founding fathers, not mention some plain old name calling, he goes back to the Revolutionary war to start his case. The Declaration of Independence is what we celebrate as the birth of the nation, and it pretty clearly lays out a "first come rights then comes government" framework. It was written during war and was an act of treason against England. It also justified that revolution on the basis of criminal behavior by that government. This justification gets back to the "popular sovereignty" and how that rests upon the "Laws of Nature".
To help clarify this, he turns to a sermon by Reverend Elizur Goodrich at the Congregational Church of Durham, Connecticut. http://www.patheos.com/blogs/geneveith/2015/07/the-declaration-of-independence-and-natural-law/ Having ministers give such speeches was more common then, but that doesn't mitigate the fact that the speech is not of much use to us today. We know a lot more about what constitutes "moral" and do not need a minister telling us it is the Protestant version of God. Barnett spends several pages talking about the idea of "fixed" laws, but provides nothing to support the idea that our founders had correctly discerned that their sense of morals was fixed or what it was fixed by. Language was used to allow slavery to continue for example. Eventually that same language was used against the South, but that was a long time later.
That's part 1. I'll read on and maybe have to amend what I'm saying hear. We'll see.
Part 2. The majority caused slavery.
Barnett spends quite a bit of time in the middle showing how the "Republican" Constitution helped to end slavery. He makes no mention of abolition beginning in England or any or the European contributions to the philosophy of freedom or the science of showing Africans are just as human as the rest of us. He speaks solely to the maneuvering by American politicians. He can't avoid, but does not point out the significance of the 13th and 14th amendments being ratified by a United States that had no Southern members of Congress, because they had seceded. His theme is that the Republican viewpoint led to freedom of the slaves.
Barnett completely loses all of my respect when he finishes that bit of rewriting of history, then paints the progress movement that followed with a broad brush. He titles this section "The Progressive Attack on the Republican Constitution." He says the "Democrats in the South got busy reestablishing their old order of racial subordination", as if it was their values of majority rule that prompted that. Then lists a litany of changes made, such as "direct election of senators", "struck at the excessive power of corporate wealth by regulating railroads", "restricting lobbying, limiting monopoly", "child labor laws, minimum wage" and several more. No mention that this was the time of "robber barrons", when people with power in the railroads were literally committing murder and getting away with it. And no mention of what is wrong with not letting people make children work 12 hour days in factories.
He continues, "While progressivism is today remembered for its advocacy of economic legislation, it also favored the use of legal coercion to achieve other types of social improvements. Most modern "moral" laws aimed at sex, intoxicants, and gambling trace, not to the founding, but to the Progressive Era. These "vice" laws—going so far as to ban masturbation—were often advocated as "public health" measures and justified by what today would be considered pseudoscience. Likewise, policies of eugenics were also supposedly based on settled science. Of course, central to the northern progressive cause was the promotion of labor unions, which in those days were almost exclusively composed of whites and males. Blacks were left to form their own. And as we shall see, progressives supported laws that benefited white male workers by "protecting" women in the labor force on the basis of their inherent weakness."
I include this last bit of hogwash because it shows that law making by Democrats or Republicans or conservatives or progressives, or whatever label you want to use, has nothing to do with the label. Moral laws promoted by pseudoscience are the stuff of conservatives today. Conservatives who would say they are upholding "natural laws". That Barnett has found founding fathers and Supreme Court Justices who have claimed their agenda du jour is supported by some principle that is rooted in some universal sense of "right" is shown here to mean nothing. It was nothing more than rhetoric then and it is nothing more than rhetoric from him now. The way he sneaks in the racist and misogynist accusations is beneath a scholar.
His off hand use of the term "settled science" uncovers a bias that puts him in the category of internet crank. There is no such thing as "settled science". A principle of science is that after you gather data, make a conclusion, and refine a theory, you immediately question everything you just did and start on the next experiment. Science is never settled. Lay people might think it is, or the politicians they elect might think or say it is, but if a scientist says it is, they aren't a very good scientist. In science, the best you can achieve is "well established theory".
I'm just a little beyond the half way point, but I don't see a recovery from this as remote possibility. I can't imagine he will elaborate on that charge of "legal coercion", since he didn't label it that when he talked about the politicking done by Lincoln to free the slaves. I suspect he will continue to use hot button issues like those darn unions and blame them on those darn Democrats.
Part 3 *****************************************
I've pretty much given up on this. He is repeating "progressive agenda" like a mantra. He still has not defined right and wrong. He applies his analysis one way when talking about conservatives and another way when talking about liberals. He defended a couple in California because they were growing marijuana for personal medicinal use, according to State law, but it was illegal by Federal law. I'm sure he's sincere about that. But only ever barely mentions the actual "natural laws" that progressives defend, using political maneuvering and legal trickery just like conservatives do. He barely mentions sweatshops or worker safety and the specific wrongs that they are, but spends a great deal of time on the legal details of how in general the New Deal laws came to be.
Here he goes after Obama for taking executive action.
"Very recently he issued sweeping executive orders to do even more to implement immigration policies he formerly had conceded required congressional action. President Obama negotiated an important and highly controversial agreement with a foreign power that he refused to submit to the Senate for its advice and consent, but is implementing unilaterally.
These actions by the president constitute an end run around our Republican Constitution's separation of legislative and executive power. Although it may be fictitious to claim that Congress represents the "will of the people," the fact that Congress is elected does provide a potentially important check on the abuse of government power by the president. The electorate cannot remove a president from office until his or her term expires."
No argument, he did an end run. Barnett doesn't mention the years of debate that preceded that end run. And he completely avoids the discussion he began the book with about natural laws. What natural law prohibits people from walking from an area on a map we call "Mexico" to one we call "Texas" to go to work? I can go to Mexico and work or play if I want, with relative impunity. What class of person am I, according to nature, that I can do that and others can't? Barnett just drills you with these examples, pointing out the Constitutional rule a progressive broke, while ignoring they were defending human rights. Worse, he ignores his own earlier analysis of how defenders of the Republican Constitution did the same.
He even ignores how we vote in the above quote. He says "the electorate cannot remove a president". In the next sentence, not shown, he says we can remove members congress during a President's term. I don't see much point in even engaging someone this irrational.
Posted by LaustenN at 3:24 PM No comments:
Monday, April 25, 2016
New Jim Crow
This week on On Being, the guest is Professor MichelleAlexander. One of the authors of the book, "The New Jim Crow". I may have mentioned it. It was recommended to me by a lawyer in the justice department in the County where I worked. Then, this year, I bumped into someone I hadn't seen in years and she handed it to me. It is an amazing story, that I've been witnessing for 30 years, but never really understood.
I've been hearing about a "drug problem in the inner city", "The War on Drugs", "Racial Profiling", "Deadbeat Dads", over policing and over arming the police, and a massive rise in imprisonment. This breakthrough work puts all of that together into a coherent narrative that touches all of us. The interview starts out pointing out that there is no connection between incarceration rates and crime rates. Putting more people in jail doesn't reduce crime and we don't need more prisons because of an increase in crime. Crime has been under control for decades. Who we arrest and who we imprison and who gets their rights reduced is more political than logical.
The On Being website is award winning, I don't need to add a lot to this conversation. You can hear the produced show, or read it, and you can get the unedited version. They usually add extras too. I'd rather let Michelle's words stand on their own.
PROF. ALEXANDER: Vincent Harding was such an important figure in my life. He passed too soon. But I think what's he pointing at there is kind of what I was trying to get at before, which is that this whole idea of every person mattering, this is a radical, revolutionary project that we're embarking upon.
PROF. ALEXANDER: I think the first step is saying I'm willing to be awake, that I'm not going to tell myself the same old stories. I am willing to wake up to our current racial reality, our current political and economic realities. I'm willing to wake up, and I'm also willing to acknowledge my own complicity in the systems.
She includes her own story. She didn't grow up believing people in her community were being treated unfairly and then became a lawyer as some sort of vendetta against that corrupt system. She grew up seeing progress. She was a young lawyer when Obama won the Presidency for the first time. As she walked home from that celebration, she saw a different young black man face down in the gutter with his hands cuffed behind his back. She later talks of how, if Obama had grown up in the same neighborhood as that kid, our now President could be someone who didn't have the right to vote due to a felony conviction.
She also had a great story about speaking at churches:
PROF. ALEXANDER: I really believe that this notion of us-versus-them, drawing lines and labeling one another all turns on this notion that we can define who the bad guys are, and rest assured that they're not us. I believe if we're going to achieve the shift in consciousness that is necessary, we are going to have to be able to say, and mean, we're all criminals. We have to acknowledge that all of us have done wrong in our lives. That criminals are not them, over there. They're us. They're all of us. All of us have done wrong.
All of us have broken the law at some point in our lives. I often say, even if you haven't experimented with drugs, even if you didn't drink underage, if the worst thing you've done in your life is speed ten miles over the speed limit on the freeway, well, you've put yourself and others at more risk of harm than someone smoking marijuana in the privacy of their living room. But who do we shame and who do we blame? I've spoken in churches and I'll say to a large congregation, "We're all sinners." And everyone will nod their head, oh, yes, we're all sinners. And then I'll say, "And we're all criminals." And everyone just stares at me kind of bug eyed, like, what? You're calling me a criminal?
And it was interesting. A young man came up to me after I spoke in one church and he said, "Isn't it interesting how eager we are all to admit that we violated God's law, but how reluctant we are to admit that we've violated man's law?" And I think that there is a way in which we kind of give lip service to this idea that we're all sinners, or we all make mistakes. But we have a difficult time acknowledging, oh, we're all criminals. Those people that have been shamed and blamed and stigmatized, actually, we are on so many levels not really better than them. We may be luckier than them.
Her ideas are not new. The ways we marginalize are not new. They have just been applied in new ways.
PROF. ALEXANDER: Yeah, it's funny, because I just recently read a quote by James Baldwin, and I wish I had it memorized perfectly. I don't. But it had something to do with — along the lines of, "You think that I need to be forgiven, but it's you who must be forgiven."
Krista Tippett doesn't need to work too hard in this interview. Michelle does not need to be drawn out or have her thoughts disentangled. But Krista is a master of what she does, as in these question:
MS. TIPPETT:How do you think this shapes — I want to say this calling of yours, this knowledge, but also this calling — how do you think it shapes your presence in minute ways, in the course of your days? What do you see that you didn't see before? How do you move through the world differently? I realize that's a huge question, so maybe just talk about yesterday or today.
PROF. ALEXANDER: Yeah. I don't know. I talk a little a bit at the beginning of the book that once my own eyes were opened, there was no way I could unsee. There was no way that I could be blind anymore to what I had been in denial about for so long. And I think on many levels there are days when I think, oh, life might have been easier if I'd never woken up. And I think that's one of the reasons why many of us stay asleep, because we sense that if we really woke up to the full reality and opened ourselves to seeing and witnessing and being present for the unnecessary suffering that exists, and that we're complicit with, that our life won't be as easy. More might be required of us, and we're having a hard enough time making it through the day as it is.
But I have to say that waking up and seeing things as they are has also led me to just the most rewarding relationships and work that I could imagine. And I'm grateful to be awake and consciously committed to trying to birth a new America, and no longer lost in this fantasy, this American dream world that if you just get the two-car garage and keep plodding along this path, that somehow we're going to make it to where we all want to go. So I have to say that I'm grateful. The relationships that I now have, and the work that I'm now involved in is much more rich and meaningful than the path that I had been on before.
MS. TIPPETT: And how do you think all of this has shaped, evolved your sense of what it means to be human?
PROF. ALEXANDER: I've been thinking a lot lately about this notion of "revolutionary love" and what that means. And it's something that I spoke with Vincent Harding quite a bit about. And I think for me what it means to be fully human is to open ourselves to fully loving one another in an unsentimental way. I'm not talking about the romantic love, or the idealized version of love, but that the simple act of caring for one another, and being aware of our connectedness as human beings, and also the reality of our suffering, and the reality that we make a lot of mistakes, and we struggle and we fail.
Posted by LaustenN at 10:34 AM 2 comments:
Labels: community, compassion, history, politics
Sunday, April 10, 2016
Milepost 100 is up and running
If you have any comments on the sermon helper at Milepost 100, feel free to leave them here. I'm online often.
I had planned to start the site on June 12, but writing has been going well and web development turned out pretty good. Then I started working back to get closer to the current date and I wrote the May 22nd entry. It seemed like a good place to start, both in where it comes in the liturgy and the opportunity to talk about where this journey began for me.
If you don't like that one, please read a couple more. I tried to mix my commentary so almost anyone will find something that appeals to them if they read more than one or two entries.
I have some "rules of engagement" from earlier blog posts, but I'm going to hold off linking to those just yet. See how it goes.
I had planned to start the site on June 12, but writing has been going well and web development turned out pretty good. Then I started working back to get closer to the current date and I wrote the May 22nd entry. It seemed like a good place to start, both in where it comes in the liturgy and the opportunity to talk about where this journey began for me.
If you don't like that one, please read a couple more. I tried to mix my commentary so almost anyone will find something that appeals to them if they read more than one or two entries.
I have some "rules of engagement" from earlier blog posts, but I'm going to hold off linking to those just yet. See how it goes.
Posted by LaustenN at 1:10 PM No comments:
Labels: introduction, Lectionary
Wednesday, March 30, 2016
I'm still plugging away on the lectionary. Here's some samples from the dozen or so I have not yet published:
Proper 16
Proper 16
I think the 21st century speaker can repeat these themes of community building without the language of worship or "delighting in the Lord" or stopping to explain who the ancestor Jacob is. Our rituals can involve more direct symbolism of where our attentions should turn. Whether those attentions turn on a certain day at a certain time, is not always that important. And there doesn't need to be lot of promises about springs of water or our needs being satisfied. It doesn't hurt to talk about how investing in your community has a tangible return, but the work itself should be its own reward. You may not see a direct payoff to serving up a free meal, but someone in that line will undoubtedly go on to contribute in a way that benefits others. That's how it's supposed to work.
The book of Jeremiah may have actually been written by Jeremiah, a prophet in the time of King Josiah. As we get further along in the Bible we know more about the people discussed. Jeremiah probably also wrote Deuteronomy. This "second law" of Deuteronomy was intended to fix the problems of Israel being exiled by the Babylonians. Here he's proclaiming his authority by saying God literally put words in his mouth. And he gets to destroy and overthrow. This is why we have secular governments and democracy now.
Proper 14, on the Hosea text
For Old Testament help, I frequently turn to John C. Holbert. http://www.patheos.com/Progressive-Christian/The-Only-God-John-Holbert-07-22-2013. This week, he lays it out pretty clearly. After discussing the odd behaviors of other prophets, he says, "…, but the use of a woman of the evening for an object lesson is quite something else. For those of us who are feminists—and I hope all you readers consider yourselves feminists, too—it is deeply offensive to use a woman as a metaphor for human idolatry. Such literary effects do nothing but demean women and hold men up for the crude and misogynist beasts that they too often are."
Rather than try to understand the mind of a 1st century Palestinian who couldn't have heard of the word "science" since it hadn't been invented yet, I'll just make an observation. While Protestants and Catholics were killing each other for the right to worship differently, while thousands of new denominations were being created because new information about the Bible was coming to light and as people began to understand how the brain worked and that mental illness was not demon possession, we were also discovering that we are a small planet on the edge of a vast galaxy with galactic neighbors and all that took billions of years to come into being. We are gaining this knowledge so fast, the language is not keeping up. We are going to have to come up with a new word for "universe". It's supposed to mean all that exists, but we are finding there is something before time and outside the boundaries of everything we know.
Proper 11
Amos then tells us what the punishment is going to be. Besides the terrible acts of nature, God will stop speaking to us. If we continue to act this way, this is what will be passed on to our children. If we teach them to be profitable business owners and managers, but don't teach them that the economy is built by people doing work then earning wages then buying the goods from those very businesses, then those businesses will fail. The lessons of how to create a prosperous country through a healthy working class will be lost. The ideas of educating your populous and providing a healthy environment will be ridiculed. This is what was happening when the Kingdom of Israel was crumbling. It has happened throughout history.
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boruc is the definition of good goal keeping. hates the hun cunts and their coonie players. takes no shit. the best ever pole and plays for the best team in scotland
artur boruc is the best
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org Colorado Nurses Association Affiliate Professional Organizations American College of Nurse Midwives, Region V, Chapter 3 American Academy of Nurse Practitioners, Colorado Chapter Association of Operating Room Nurses, Denver Chapter CO Association of Nurse Anesthetists Colorado School Nurse Association CO Rocky Mountain Chapter of NAPNAP Metro Denver Oncology Nursing Society Northern Colorado Nurse Practitioner Coalition Public Health Nurses Association of CO Rocky Mountain Society of Gastroenterology Nurses and Associates Rocky Mountain Chapter of the American Assembly for Men in Nursing
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About Society of Gastroenterology Nurses and Associates (SGNA) The Society of Gastroenterology Nurses and Associates, Inc.
Today's Local Winners Eligible for Consideration in National "Proud to Be GI" Award CINCINNATI, March 25 /PRNewswire/ -- Today, the Society of Gastroenterology Nurses and Associates (SGNA), the premier society representing nursing professionals in gastroenterology and endoscopy, and Procter and Gamble Pharmaceuticals (P&GP), makers of the ulcerative colitis (UC) treatment Asacol(R) (mesalamine) delayed-release tablets, are proud to support "GI Nurses & Associates Day," a day marked to honor the achievements of certified gastroenterology (GI) and endoscopy professionals.


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Wildfire burns in Peachland, B.C. prompting evacuation order Add to ...
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Evacuated residents waiting to return after Mississauga house explosion
Boris Johnson abruptly exits U.K. Conservative leadership race
Obama: 'we can't seal ourselves off from the rest of the world'
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Stocks to Buy under $1
If only you could buy 1,000 shares of some wonderful stock that is under one buck and 3 years later its worth a fortune. Mastery puts it all on the line and recommends a few stocks under $1 that include THQ Inc. (NASDAQ:THQI), Jones Soda Co. ( USA ) (NASDAQ:JSDA), and FuelCell Energy, Inc. (NASDAQ:FCEL).
These three stock picks are volatile, risky and could be de-listed if they don't get back above $1 in due time. The only exception to this is FuelCell which is at $1.48 but started 2012 at 90 cents. First off the Masters don't buy stocks under a dollar that have been delisted from the major exchanges. If you are playing with the OTC BB penny stocks be prepared for an entirely different animal. That being said let's kick off things with the strongest candidate of the three.
FuelCell Energy (FCEL) has gone on an incredible ride since the start of the year rebounded some 70%. However in the past 12 months FCEL is down 28% yet its never recovered from its $10 2008 share price. FuelCell is in the business using high temperature fuel cells to generating clean electric power done in the U.S., Canada, South Korea, Germany, and Japan. Over the last six months, insiders were net buyers of 180,000 shares, which represents about 0.14% of the company's 128.68 million share float.
Earlier this week FuelCell raised $34.5 million from a public offering of 23 million shares of common stock. The company offered the stock at $1.50 per share, with a net to FuelCell of $32.1 million after expenses. FCEL is up 4 cents today at $1.52.
Poor Jones Soda (JSDA) is back to 45 cents and not much has changed since we talked up the company on March 9th. The stock has dropped another 5 cents since we last checked in, recall that (March 8th) Jones Soda reported a Q4 2011 loss of to $2 million (6 cents per diluted share). That's more than their $1.8 million (loss of 6 cents per share) in the same quarter a year earlier. The good news is revenue increased 9% to $3.4 million from the year-earlier quarter.
On March 8th we said:
Mastery believes good things could happen to the company in the long run however it requires a huge leap of faith as a shareholder. ... We like the stock at 40 Cents and will wait to buy as such.
We'll hold out for another 5 cents.
We mentioned THQ Inc. (NASDAQ:THQI) a few weeks ago and the stock has done nothing since then. THQ traded in the $30 range back in 2007 but has since been reduced to a penny stock. THQ has had some success with its Saints Row 3: The Third video game. The company reported on Jan 25th Saints Row 3 had shipped 3.8 million units globally and are expecting to ship between five and six million units lifetime on the title. However THQ shares went from 75 cents on Feb 2nd to 53 cents the next day on Feb 3rd after the company's 2012 guidance missed the Street.
Bottom line: All these stocks are a gamble but they are fun to throw some discretionary bucks at. Let it ride with Mastery prefering in order of 'best bang for your buck': FCEL, JSDA, then THQI.
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Marin Alsop and the BSO have been acclaimed for their performances and recordings of Czech master Antonin Dvořák. Complementing Dvořák's lyrical Eighth Symphony is Brahms' poetic Piano Concerto No. 2.
Event begins at 8:00PM
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WETA Magazine features TV schedules and highlights as well as updates about Classical WETA 90.9 FM programs.Read this month's magazine →


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Sister of Australian PM says he may be beginning to see equal marriage 'in a slightly different way'
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Hey, Tony. Just blank out everything you've ever heard from religion about homosexuality. EVERYTHING – about marriage being for men and women, etc. Then think along the lines of, "Is it right that two 'people' should be treated differently over their right to register their love for each other just because they are of the same sex? This is about 'equality' – NOT some definition of a partnership contract hijacked by religion as if they own it. They do not.
The sooner he can discern the very distinct difference between religious and civil marriage would be a good start, but I won't hold my breath. Civil marriage isn't biblical and doesn't connote procreation either. Another thing he needs to get into that thick skull of his.
I hope so but it still falls short of human decency.
I so respect Christine Forester.
Encouragement comes from Australian Workers Union boss Paul Howes as per the article on Gaystarnews.
Get religion off this planet please.
Clearly the Australian wedding industry has woken up to the amount of revenue they are going to loose to neighbouring New Zealand.
Remember, if you're an LGBT professional immigrant and you're considering Australia, just remember New Zealand has comprehensive relationship equality, marriage equality and inclusive adoption laws. That overheated dog's breakfast across the Tasman doesn't.
All he needs to do is allow his MPs a conscience vote. At the election before last he campaigned on an antigay marriage ticket and could justify keeping a rigid block vote against equal marriage. That was not the case this time round and he promised that if the issue came up in the party room they may allow a conscience vote.
This ultimately is key. There are many liberals that support equal marriage and with Labor voting as a block with the greens it could pass.
So tony, you don't have to support equal marriage yourself – just give your own MPs the freedom to decide for themselves.
Yes, he's entitled to his (personal) view but he's NOT entitled to force that view on the Australian people who employ him!
I'm not holding my breath.
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US security personnel keep watch as US first lady Michelle Obama, not pictured, visits a section of the Great Wall of China near Beijing yesterday.Mar 24, 2014FULL STORY
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Relevant offers
Southern farmers opposed to AgResearch relocating its Invermay hub in Otago to Lincoln in Canterbury are being urged to attend a consultation meeting in Gore this month.
The meeting is being organised by the Southern Texel Breeders Association and will be chaired by Balfour farmer Jeff Grant.
Southern Texel Breeders chairman Hugh Gardyne believed AgResearch may have softened its stance about relocating its Invermay hub to Lincoln and he wanted farmers to show their support.
"We wouldn't be having this meeting if we didn't think we had a crack at changing things," he said.
Gardyne said texel breeders were driving the meeting because they used a lot of the facilities at Invermay and were in direct contact with the science community.
The meeting had been requested so AgResearch could outline any contracts, agreements, reports and discussions that had progressed to date.
Gardyne said he was aware of the importance of agricultural and animal research to drive New Zealand's economy, but did not believe it would be beneficial to move the Invermay hub to Lincoln.
"Invermay and Lincoln have very different climates and soil types.
"If research is to be useful and applied, it seems logical to make it as accurate and fit for purpose as possible," he said.
Gardyne said AgResearch wanted to spend $100 million creating a hub at Lincoln despite spending more than $17 million at Invermay only five years ago.
He was also concerned that a significant number of staff would not relocate to Lincoln causing a loss of intellectual horsepower.
"If the Government wants to achieve its growth strategy then the retention of Invermay is paramount."
The consultation meeting will be held at the Heartland Hotel in Gore on Wednesday, March 12, at 1.30pm.
"If farmers want to make an impact, then it is important they attend," he said.
- The Southland Times
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text:
A On-Time Hoosier State doesn't waste time leaving Union Station.
Illinois Central 4023 which is actually Iowa Pacific 515 sit idle on display at Central Station in Memphis, TN for National Train Day hosted by The Memphis Trolley and Railroad Museum.
On June 3, 2016, High Iron Travel's Front Range Explorer special traveled north from Denver, Colorado along BNSF's Front Range Subdivision to Cheyenne, Wyoming to its next stop of Gillette,... (more)
'The City of Grenada' arrives into its namesake town after just crossing the Yalobusha River behind a pair of Iowa Pacific Holdings E8(A)'s masquerading as Illinois Central locomotives. The excurs... (more)
The Hoosier State heads north with an almost matched consist of Illinois Central orange and chocolate. Almost matched, with one notable exception...
After a final check of the train, the crew of the "City of Grenada" photo charter/excursion prepares to board after all passengers are settled in.
A grouping of Iowa Pacific's E8 fleet was showing lots of Illinois Central heritage as they sat around the Bensenville facility awaiting their next move.
Iowa Pacific Holdings 515 leads an excursion train into Janesville, WI on it's way to Madison, WI.
A pair of Iowa Pacific's E's lead a passenger extra onto WSOR tracks in Fox Lake, IL.
The engineer of The City of Grenada passenger special communicates with NRHS Memphis Chapter President Terry Redeker about the next move for the train.
Southbound "City of Grenada" at Scobey, MS. Iowa Pacific Holdings and the Memphis Chapter of the NRHS did a fantastic job hosting this memorable event, and Mother Nature did her part too... (more)
The "City of Grenada" leans around the curve at Tillatoba with a disguised SLRG 515 in command. Curve elevation is apparent in many spots along the former IC Grenada District, reminding ... (more)
The "City of Grenada" makes several runbys at Oakland, MS with a "disguised" SLRG 515 in command.
Sponsored by the Memphis chapter of the NRHS and Iowa Pacifc, a reincarnation of Illinois Centrals 'City of New Orleans' speeds south through the small town of Oakland,MS behind a pair of reletter... (more)


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The Bull Run has been a Tavern for centuries and their philosophy is simple: use only the freshest ingredients from area small farms and providers; treat the staff and the talent like gold; support the local events and institutions that truly create community; and bring world-class entertainment to Central Massachusetts.
Each year, the Essentially Ellington festival brings the best high school bands to Rose Hall for three days of competition and camaraderie. Step behind the stage to experience the anxiety and exhilaration of this three-day festival, and then sit out front for the heat of the band battle.
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Google Project Ara developer conferences planned as concept nears reality
Be part of snap-together phone history
PROJECT ARA, the building block phone system that Google retained in its recent sale of Motorola, will be the subject of three upcoming developer conferences as the concept comes closer to reality.
The handset which is based on the premise of upgrading individual parts rather than the whole phone, was revealed last year shortly after the announcement of a similar project, the European based Phonebloks.
Google Advanced Technology and Projects (ATAP) has announced the first conference in April at the Computer History Museum in Mountain View, California.
Details of the other conferences in the series have yet to be announced, but it has been confirmed that anyone not able to attend or simply curious about Ara will be able to watch a live webstream of the event with an interactive Q&A session.
At this stage there is no indication as to whether Ara will be a Google device, though we expect it to be, and this first conference will be for developers of hardware rather than software.
Project Ara leader Paul Eremenko said on Google+ yesterday, "We plan a series of three Ara Developers' Conferences throughout 2014. The first of these will focus on the alpha release of the Ara Module Developers' Kit (MDK).
"The MDK, which we expect to release online in early April, is a free and open platform specification and reference implementation that contains everything you need to develop an Ara module."
Prize initiatives for Ara developers will also be announced at the event. Full details will be available shortly at projectara.com. µ
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It might be a good time to make a thorough scrutiny of the real you, an honest assessment of your face, figure, health and assets and seek to implement a make-over where necessary. The truly intimate and personal you, needs to be examined minutely and where there is room for improvement, positive action be taken. You'll need to establish good working relationships with colleagues, subordinates and bosses as well. It's NOT a time to challenge the system! Stress and neglect both need to be guarded against too. A time for introspective self-assessment with a degree of honesty and objectivity. That way lies contentment, success, happiness – any or all of them, and it will come from your own changed attitude.
Some of you are likely to fall in love with yourself. This is not a weird thing, in fact, it will help in boosting your own self esteem. This is a time when you naturally let loose your softer, receptive side. Romantic matters, as well as pleasure-seeking activities, come to the fore now. You are more likely to pay closer attention to your physical appearance and mannerisms, aiming to improve and enhance your attractiveness. You'll learn that it actually pays off to trust yourself, forgive yourself and be truthful to yourself. Lessons learned now will help you project yourself confidently to the world.
You become very gregarious and active in your quest for pleasures. These take account – on-the-floor activities, hobbies and other creative outlets, as well as sports, parties and social dealings. You will focus on activities that will keep you in the middle-of-the-road. You'll tend to express yourself creatively, through activities with children, romantic activities, hobbies or sports. You are more playful than usual, and especially magnetic. Depending on your circumstances, a new romance or even a series of romances is quite possible.
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Arispe Family History & Genealogy
Find Arispe recordsSearch for Arispe records
Latest Arispe Photos
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Arispe Bios
Find records of Arispes by their first name:
- Abel Arispe to Ana Arispe
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- Avelina Arispe to Cesario Arispe
- Cetila Arispe to Debra Arispe
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- Moises Arispe to Paula Arispe
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- Serina Arispe to Tommy Arispe
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Most Common First Names
- Maria 2.8%
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Jumbo-sized point guard Emmanuel Mudiay (Arlington, Texas/Prime Prep Academy), ESPN's No. 3 recruit in the class of 2014, has trimmed his list to 10 schools.
Rumor Central: Malik Newman to ... Western Kentucky?
2dJohn Wilmhoff
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Dreamcast Games
This page contains Rainbow Six Codes for Dreamcast called "Heartbeat sensor" and has been posted or updated on Oct 4, 2006 by LOuC4N.
Boxshot & Details
- Developer: Pipe Dream Interactive
- Publisher: Majesco Games
- Genre: Action Shooter First-Person
- Release: May 9, 2000
- ESRB: Teen
Heartbeat sensor
Do not leave without a heartbeat sensor -- let one operative have at least one.
Report Problem
Please Submit a Problem for any incomplete, non-working or fake cheat listed above.
If you know other secrets, hints, glitches or level guides, then please Submit your Cheats and share your insights with other gamers.
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Arvind Kejriwal launches political 'revolution' party
Zeenews Bureau
New Delhi: On a mission to change the system, Arvind Kejriwal on Tuesday declared that he along with his team, is ready to plunge into politics.
"It is not a party, it is a revolution. Our politics will strengthen the revolution…Dharam Yudh has begun in the county," he said after his team released a vision document titled 'Swaraj ka Sankalp'. The document says it`s not a political party but a political revolution, the official name of the party will be declared on November 26.
"We will uproot the system as it is today. The idea is to change the system they are getting into politics. Whatever needs to be done will have to done within 10 days of coming to power otherwise there are forces that will prevent us," he said.
"There is no democracy in the country, we want that the people should rule directly - an election every five years is not democracy- as per us, seeking public's opinions before taking decisions is what democracy is," he added.
"We are working on a model through which power will be wrested in the hands of the people and we will implement it within 10 days if we win in the upcoming Delhi Assembly polls," Kejriwal said.
Kejriwal accused Delhi Chief Minister Sheila Dikshit of being an 'agent' of corporations that control electricity supply in the city state, while demanding that the state government roll back the recent hike in power and water tariff.
On apprehensions on the timing of the launch of the movement, "…some said that we should have waited but the nation is being sold. How could we have waited longer? Coal, land, forests, mountains, and even a river in Chhattisgarh have been sold. If we delay it further then India would not survive for more than 5-6 years."
"There is no Opposition in the country. Everybody is in the government, only we are in the Opposition. We don't know whether we will win or lose but if I don't fight then my children will question me on why I let go a chance to change the country," he said amid thunderous applause.
In a no hold barred attack on the political class, Kejriwal said, "Power is only for gundas…. Congress, BJP, everybody has looted the country. They say we are hungry for power, earlier when one used to fight polls he was called a desh bakht and now people say that he is hungry for power. This is not my party, this is the party of the lakhs who came to Jantar Mantar and Ramleela Maidan, and this is the party of the people of the country."
"If Rabri Devi can be chief minister of Bihar, then the people of the country can also form their own party," he said.
"Our country is a nation of VIPs, this VIP culture won't be tolerated, there will only one VIP and it is the aam admi," he said.
Setting the stage, Kejriwal said that he will make an explosive revelation on corruption by two very senior politicians on October 6 at 3 pm.
Kejriwal also said that someone recently told him that a story is going to be circulated by the Congress in the next few days that I have joined hands with them for Rs 20 crore.
Referring to the JP movement, Kejriwal said that after 30 years the nation has got another chance to change the country.
Earlier, his associate Yogendra Yadav released the vision document which says that no MP and MLA will use red light cars meant for VIPs.
The MPs and MLAs of Kejriwal`s party will also not live in government bungalows and enjoy security. The vision document also says that if the party wins, the Lokpal Bill will be brought within ten days of the elections.
Also, to maintain transparency, the vision document says all the expenditure will be put on the party`s website immediately.
At the launch, Kejriwal left it to his colleagues to refer to Hazare, who had parted ways with the Kejriwal group 13 days ago and disallowed them to use his name or photo in their campaigns. At the venue, "I am Anna" caps, which was prominent in the Team Anna agitations, gave way to "I am Aam Aadmi (common man)" caps.
Distancing himself from the political route, activist Kumar Vishwas said he will not be a member of the party and will remain apolitical.
"I am not a member of the party. If some thing goes wrong with the party, say after ten years, there should be people left to fight against it at Jantar Mantar," he said.
In an apparent reference to Hazare`s remarks that politics is "full of dirt", activist Sanjay Singh said the politics done by Mahatma Gandhi, Lal Bahadur Shastri, Jyoti Basu, EMS Namboordiripad, or Raj Narain were not so.
"Politics is not always full of dirty. It is being made so," he said.
Referring to Hazare, another activist Gopal Rai said "the objectives of the party are the dreams of the `fakir` of Ralegan Siddhi. We will make it happen." He also referred to Hazare`s remarks of extending support to Kejriwal if he contests election.
With PTI inputs
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Joe Budden Net Worth: Joe Budden is an American hip hop artist who has a net worth of $1.8 million dollars. Born in Harlem, New York in 1980, Joe Budden checked into rehab when he was 17 years old and soon became interested in freestyling. In 2003, he released his self-titled debut album and quickly gained popularity with the hit "Pump It Up". The single was nominated for a Grammy and used in "2 Fast 2 Furious", "Def Jam Vendetta" and "Madden NFL 2004". His second single off the album was featured in the hit film "Mean Girls". Six years later, he released his follow up effort, "Padded Room", which charted at number 42. His third album, "Slaughterhouse", also dropped in 2009. Between 2003 and 2014, Budden has released six studio albums, including two with the group Slaughterhouse. Slaughterhouse's second album, "welcome to: Our House" hit number two on the Billboard 200 and topped the Rap Albums chart. Budden has collaborated with dozens of artists, including Cee Lo Green, Eminem and Busta Rhymes. Budden has appeared on VH1's "Love & Hip Hop" and has appeared in three documentaries, including "Hip Hop Babylon" and "Something from Nothing: The Art of Rap". He also appeared on "Couples Therapy" with Kaylin Garcia in 2015. Budden has one child from an old relationship.
Joe Budden Net Worth
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Joe Budden
Date of Birth
Musician, Singer, Rapper
United States of America
African American
Jo Budden, Joe Buddens, Budden, Joe, Joseph Anthony Budden II, Mouse, Joey Jumpoff
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Adult Accessories
Showing 1 - 8 items
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The Kuhl Renegade Shirt is cut from a lightweight Tufflex Softshell fabric with a soft brushed back for comfort. The Renegade Shirt features a quick-dry stretch technical woven fabric to help keep you cool and wick moisture away. Having a quick drying ... Read More
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Because it's simply one of the best, the Oakley Fast Jacket XLJ Polarized Sunglasses is back once again and still boasting its incredible performance and functionality. From the O Matter frames that are stress-resistant and durable to the Plutonite Le... Read More
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Perfect for working out or chilling around the house, the Under Armour Qualifier shorts will be a favorite. These shorts are made with a loose cut that provides you with complete comfort and the ultra-lightweight, stretchy woven fabric will give you s... Read More
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Reg. $65.00
The KUHL Icelandr Shirt is designed to keep you cool during the hot summer months. The KUHLER signature fabric is a blend of synthetics fused with a Jade-like substance to help decrease fabric temperature and keep you ''KUHLER.'' Combine that with a st... Read More
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The Daily Tri-Blend Hoody is soft-wearing and versatile. Made of a polyester, Tencel lyocell and Organic cotton blend with UPF 15 sun protection, it combines the look and feel of cotton with the moisture wicking properties of a technical performance la... Read More
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