Gill Sans is a sans-serif typeface designed by Eric Gill. It was offered by the British branch of Monotype from 1928 onwards.

Gill Sans is based on Edward Johnston's 1916 "Underground Alphabet", the corporate font of London Underground. As a young artist Gill had assisted Johnston in its early development stages.

In the 1920s, Gill had become a prominent stonemason, artist and creator of lettering. He had begun to working on typeface designs. Gill was commissioned to develop his alphabet into a full metal type family by his friend Stanley Morison. Morison was a Monotype executive and a historian of printing. Morison hoped the new font would compete against a wave of German sans-serif families such as Futura.

Gill Sans was released in 1928 by Monotype. Gill's aim was to blend the influences of Johnston, classic serif typefaces and Roman inscriptions suchas on Trajan's Column. This, he hoped, would create a design that looked both cleanly modern and classical at the same time.

References

Fonts

Gill Sans


Ot (Ѿ ѿ; italics: Ѿ ѿ) is a letter of the Cyrillic alphabet. Though it originated as a ligature of the letters Omega (Ѡ ѡ) and Te (Т т), it functions as a discrete letter of the alphabet, placed between х and ц.[1] This can be seen in the first printed Cyrillic page (illustrated), and continues in modern usage.

Cyrillic letters

Ot (Cyrillic)


Johann Friedrich Ludwig Hausmann (22 February 1782, Hannover – 26 December 1859, Göttingen) was a German mineralogist.

Biography
He was born in Hannover and educated in Göttingen, where he obtained a PhD. Two years after making a geological tour of Denmark, Norway and Sweden in 1807, he was placed at the head of a government mining establishment in Westphalia, and established a school of mines at Clausthal in the Harz mountains.

In 1811 he was appointed professor of technology and mining, and later of geology and mineralogy at the university of Göttingen, which he occupied until shortly before his death. Additionally, he was secretary of the Royal Academy of Sciences in Göttingen for many years. In 1813, he was elected a foreign member of the Royal Swedish Academy of Sciences.

He published observations on the geology and mineralogy of Spain and Italy as well as that of central and northern Europe: he wrote on gypsum, pyrites, felspar, tachylite, cordierite and on some eruptive rocks, and devoted much attention to the crystals developed during metallurgical processes

In 1816, with Friedrich Stromeyer, he described the mineral allophane. In 1847 he coined the mineral name biotite in honor of physicist Jean Baptiste Biot. He is also credited with coining the names pyromorphite (1813) and rhodochrosite (1813).

Selected publications
 Reise durch Skandinavien in den jahren 1806 und 1807, (1811) – Journey to Scandinavia in 1806 and 1807.
  Untersuchungen über die Formen der leblosen Natur, 1821 – Studies on the forms of inanimate nature.
 Johann Friedrich Ludwig Hausmann, Franz Körte. Versuch einer geologischen Begründung des Acker- und Forstwesens, 1825.
 Handbuch der Mineralogie, 1828–1847 (second edition, 3 volumes) – Handbook of mineralogy.
 Über den gegenwärtigen zustand und die wichtigkeit des hannoverschen Harzes, 1832 – On the current state and the importance of Hannoverian Harz.

Notes

References

Further reading
 Über die krystallformen des cordierits von bodenmais in Bayern, Göttingen, 1859, Druck der Dieterichschen Univ.-buchdruckerei.

German mineralogists
Members of the French Academy of Sciences
Members of the Royal Swedish Academy of Sciences
German expatriates in Sweden
Scientists from Hanover
1782 births
1859 deaths

Johann Friedrich Ludwig Hausmann


vrms (virtual Richard M. Stallman), later renamed to check-dfsg-status, is a program that analyzes the set of currently installed packages on a Debian-based system, and reports all of the packages from the non-free tree which are currently installed. Software gets placed in the non-free tree when it is agreed not to be too problematic for Debian to distribute but does not meet the Debian Free Software Guidelines and therefore cannot be included in their official distribution.

For each program from "non-free" installed, vrms displays an explanation of why it is non-free if one is available. This explanation is usually from a list included in the vrms package itself, but other packages can provide additional lists of explanations too.

History
vrms was written by Bdale Garbee and Bill Geddes for the Debian GNU/Linux system, in response to an open discussion with Richard Stallman about the issues surrounding the availability/desirability of the "non-free" package tree in Debian. Yet the package is somewhat controversial because, while it contains Stallman's initials, it still follows Debian's definitions of free rather than that of the GNU project. The Free Software Foundation lists vrms among packages that do not respect its Free System Distribution Guidelines.

In 2005, Rogério Brito, motivated to improve the status of the package status, looked at and fixed some long-outstanding bugs reported in Debian's Bug Tracking System, and, shortly afterward, the project moved to a more distributed and cooperative development with a mailing list being created and with the source code being put in a Subversion version control system hosted by Alioth's Debian server.

In August 2022, the project was renamed to check-dfsg-status to reflect the fact that its opinions are based on the Debian Free Software Guidelines (DFSG).

Example

Output of vrms in a system with Sun Java, unrar and VMware Player installed:

                Non-free packages installed on localhost

 sun-java5-bin             Sun Java(TM) Runtime Environment (JRE) 5.0
 sun-java5-demo            Sun Java(TM) Development Kit (JDK) 5.0 demos and examp
 sun-java5-jdk             Sun Java(TM) Development Kit (JDK) 5.0
 sun-java5-jre             Sun Java(TM) Runtime Environment (JRE) 5.0
 unrar                     Unarchiver for .rar files (non-free version)
   Reason: Modifications problematic
 vmware-player             Free virtual machine player from VMware
 vmware-player-kernel-modu vmware-player modules for Linux (kernel 2.6.17)

   7 non-free packages, 0.6% of 1218 installed packages.

References

External links

 Latest Debian package development status
 Old Debian package development history for vrms

Debian
Linux package management-related software

Vrms


The zeybek is a form of Turkish folk dance originating from Yörüks particular to Western, Central and Southern Anatolia in Turkey. It is named after the Zeybeks.

The dance is hierarchic, with a group of companions performing it while wearing a particular decorative costume and a typical headdress. A Zeybek band has a leader called efe; the inexperienced young men were called kızans. The term efe is presumably the survivor of the Greek word ephebos.

All zeybek dances have a common characteristic form, but the positioning of the arms and body differ according to the different regions. The rhythm is also very characteristic, a pattern of nine slow beats:  = 4 + 4 + 1 beats or 2 + 2 + 2 + 3 with occasional variations.

Zeybek melodies can be divided according to their tempo: ağır (slow) and kıvrak (fast). The ağır zeybek have rhythmic patterns of  or , which begin with an introduction called gezinleme in free style where the dancers wander freely before starting to dance in time with the rhythm. There is, however, no gezinleme introduction in female zeybek dances. Kıvrak zeybek have rhythmic patterns of  or .

This dance is popular in Aydin, Izmir, and Denizli.

In addition, information about the similarities of the Pecheneg costume with the Zeybek costume, as determined in the Byzantine chronicles, Claude Cahen explained this case in his article titled Battle of Manzikert According to İslamic Resources, with the statements that the clothes of the paid Pecheneg soldiers under the command of Alyatte, one of the Byzantine commanders, could not be distinguished from their cognates on the opposite front. According to some historians, Pecheneg culture has a great influence on Zeybek culture.

See also
Afshar
List of dances
List of dances sorted by ethnicity
Music of Turkey
Gabardıç
Zeibekiko

References

Turkish folk dances
Zeybeks
Turkish dances

bg:Зейбекико

Zeybek (dance)


Margaret Lee (born Margaret Gwendolyn Box; 4 August 1943) is a British actress who was a popular leading lady in Italian films in the 1960s and 1970s. She is the mother of production manager/producer Roberto Malerba (from her marriage to Gino Malerba) and production manager/producer Damian Anderson.

Early career
Born in Wolverhampton, England, but raised in London, she was educated at the Italia Conti Theatre School in London, graduating in 1960. She moved to Rome shortly afterwards to pursue a career in films. Her film debut came in the sword and sandal adventure Fire Monsters Against the Son of Hercules (1962), where she played the female lead alongside Reg Lewis, but it was a string of popular comedies that initially made Lee a star in Italy. With a blonde, fluffy look modelled after Marilyn Monroe, Lee spent the first half of the 1960s appearing in numerous Italian comedies and parodies – several of which starred the popular comedic duo Franco and Ciccio. Few of these films received much, if any, distribution in English-speaking territories but they were highly successful in Italy, and made Lee a well-known film actress.

Eurospy films
Around the mid 1960s, Lee moved away from comedies and started appearing in a long line of Eurospy films, where she was frequently cast as sexy femme fatales. Her appearance also changed as she dropped the blonde Marilyn Monroe-inspired look and became a brunette instead. Some of the most famous Eurospy films Lee starred in were Our Agent Tiger (1965) by Claude Chabrol, Agent 077: From the Orient with Fury (1965) by Sergio Grieco and Kiss the Girls and Make Them Die (1966) by Henry Levin.

International career
Lee's beauty and talent also caught the eye of international film producer Harry Alan Towers, who gave Lee wider international recognition by casting her in prominent roles in several of his all-star cast productions; starting with the British thriller Circus of Fear (1966), directed by John Llewellyn Moxey. Towers also cast Lee in the spy-comedy Our Man in Marrakesh (1966), directed by Don Sharp; the action film Five Golden Dragons (1967), directed by Jeremy Summers; the thrillers Venus in Furs (1969) and The Bloody Judge (1970), both directed by Jesús Franco; and finally in Dorian Gray (1970), directed by Massimo Dallamano.

Lee's co-star in Circus of Fear, Five Golden Dragons, Coplan Saves His Skin and Venus in Furs was the renowned German actor Klaus Kinski (who was also a regular in Harry Alan Towers productions). The pairing of Lee and Kinski would prove to be very popular among cinema-goers – especially in Italy – so they would continue to act together until the early 1970s; appearing in a total of 12 films together.

Outside of her work for Towers, Lee didn't appear in any further international films but in 1972 she guest starred in the British TV series The Protectors, in the episode "The Numbers Game".

Television

Margaret Lee was also popular on Italian television in the 1960s; appearing as a showgirl alongside the famous singer Johnny Dorelli. Lee also starred with Dorelli in his film debut Arriva Dorellik, also known as How to Kill 400 Duponts (1967).

Lee also starred as Cinderella in the Italian TV special Il Cenerentola in 1969.

Later career
By the early 1970s, Lee's movie career had descended further and further into exploitation; culminating in Fernando Di Leo's extremely sleazy and violent thriller Slaughter Hotel (1971). She would eventually disappear from the Italian movie scene in 1974, and return to England. Lee returned to Italy in 1981, however, and made a minor movie comeback in Dino Risi's comedy Sesso e volentieri (1982), which reunited her with her old co-star Johnny Dorelli. But Lee's comeback was to be a short one as she only appeared in one further film, the very obscure crime-comedy Neapolitan Sting (1983), before retiring from movies altogether and moving to the United States.

Filmography

 Maciste contro i mostri ( Fire Monsters Against the Son of Hercules, 1962)
 I tre nemici (1962)
 Due samurai per cento geishe (1962)
 Totò di notte n. 1 (1962)
 Cleopatra (1963) – uncredited bit part role
 Avventura al motel (1963)
 La ballata dei mariti (1963)
 Gli imbroglioni ( The Swindlers, 1963) dir. by Lucio Fulci
 Sansone contro i pirati ( Samson Against the Pirates, 1963)
 Siamo tutti pomicioni (1963)
 I quattro tassisti (1963)
 Vino whisky e acqua salata ( Wine, Whiskey and Salt Water, 1963)
 Via Veneto (1963)
 Adolescenti al sole (1964)
 Due mattacchioni al Moulin Rouge (1964)
 I due pericoli pubblici ( Two Public Enemies, 1964)
 In ginocchio da te (1964)
 I maniaci ( The Maniacs, 1964) dir. by Lucio Fulci
 I marziani hanno dodici mani ( The Twelve-Handed Men of Mars, 1964)
 Un mostro e mezzo (1964)
 La vedovella (1964)
 Agente 077 dall'oriente con furore ( Agent 077: From the Orient with Fury, 1965)
 Casanova 70 (1965)
 I due sergenti del generale Custer ( Two Sergeants of General Custer, 1965)
 Io uccido, tu uccidi ( I Kill, You Kill, 1965)
 Letti sbagliati (1965)
 Le lit à deux places ( The Double Bed, 1965)
 Il morbidone ( The Dreamer, 1965)
 On a volé la Joconde (1965)
 Questa volta parliamo di uomini ( Let's Talk About Men, 1965)
 Questo pazzo, pazzo mondo della canzone (1965)
 Lo scippo (1965)
 La ragazzola (1965)
 Le tigre se parfume à la dynamite ( Our Agent Tiger, 1965)
 Le carnaval des barbouzes ( Killer's Carnival, 1966)
 Circus of Fear (1966) starring Christopher Lee
 Djurado ( Johnny Golden Poker, 1966)
 Il ladro della Gioconda ( The Mona Lisa Has Been Stolen, 1966)
 New York chiama Superdrago ( Secret Agent Super Dragon, 1966)
 Our Man in Marrakesh (1966)
 Se tutte le donne del mondo ( Kiss the Girls and Make Them Die, 1966)
 Tre notti violente ( Web of Violence, 1966)
 Arrriva Dorellik ( How to Kill 400 Duponts, 1967)
 Colpo maestro al servizio di Sua Maestà britannica ( Master Stroke, 1967)
 Le Tigre sort sans sa mère ( Da Berlino l'apocalisse and Spy Fit, 1967)
 Dick Smart 2.007 (1967)
 Five Golden Dragons (1967)
 Franco, Ciccio e le vedove allegre ( Franco, Ciccio and the Cheerful Widows, 1967)
 Action Man (1967)
 Le soleil des voyous (1967)
 Banditi a Milano ( Bandits in Milan, 1968)
 The Cats ( I bastardi, 1968)
 Coplan sauve sa peau ( Coplan Saves His Skin, 1968)
 Pas de roses pour OSS 117 ( OSS 117 – Double Agent, 1968)
 Questi fantasmi ( Ghosts – Italian Style, 1968)
 Cry Chicago ( ¡Viva América! or Mafia Mob, 1969)
 5 per l'inferno ( Five for Hell, 1969)
 A doppia faccia ( Double Face, 1969) starring Klaus Kinski
 Il Cenerentola (1969) – TV special
 House of Pleasure (1969)
 Sai cosa faceva Stalin alle donne? ( What Did Stalin Do to Women?, 1969)
 Un sudario a la medida ( A Candidate for a Killing, 1969)
 Venus in Furs (1969)
 Appuntamento col disonore ( Rendezvous with Dishonour, 1970)
 Dorian Gray (1970)
 The Bloody Judge (1970)
 Bano de sangre ( Blood Bath) – unreleased
 Le belve (1971)
 La bestia uccide a sangue freddo ( Slaughter Hotel, 1971)
 Nokaut ( The Rogue, 1971)
 Papesatan, papesatan aleppe (1973)
 Gli assassini sono nostri ospiti ( The Killers Are Our Guests, 1974)
 La sensualità è un attimo di vita (1974)
 Sesso e volentieri (1982)
 Stangata napoletana ( Neapolitan Sting, 1983)

References

External links

1943 births
Living people
Actors from Wolverhampton
English film actresses
Alumni of the Italia Conti Academy of Theatre Arts
Actresses from London

Margaret Lee (English actress)


Kanchipuram (IAST: ; ) also known as Kanjeevaram, is a city in the Indian state of Tamil Nadu in the Tondaimandalam region,  from Chennaithe capital of Tamil Nadu. Known as the City of Thousand Temples, Kanchipuram is known for its temple architectures, 1000-pillared halls, huge temple towers and silk saris. Kanchipuram serves as one of the most important tourist destinations in India. Kanchipuram has become a centre of attraction for foreign tourists as well. The city covers an area of  and an estimated population of more than 300,000 in 2021. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail.

Kanchipuram is a Sanskrit word formed by combining two words "Kanchi" and "-puram" meaning "Brahma worship" and "residential place" respectively and located on the banks of the Vegavathy and Palar river. Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagara Empire, the Carnatic kingdom, and the British, who called the city "Conjeeveram". The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.

In Vaishnavism Hindu theology, Kanchipuram is one of the seven Tirtha (pilgrimage) sites, for spiritual release. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple which are some of major Hindu temples in the state. Of the 108 holy temples of the Hindu god Vishnu, 15 are located in Kanchipuram.

The city is most important to Sri Vaishnavism, Shaktism and then Shaivism. Most of the city's workforce is involved in the weaving industry.

Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.

Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.

Etymology
Kanchipuram was known in early Tamil and Sanskrit literature as Kanchi or Kachipedu. In the Sanskrit the word is split into two: ka and anchi. Ka means Brahma and anchi means worship, showing that Kanchi stands for the place where Varadharaja Perumal was worshipped by Brahma. Brahma has sculpted Athi Varadhar and worshipped here. In Sanskrit the term Kanci means girdle and explanation is given that the city is like a girdle to the earth. The earliest Sanskrit inscriptions from the Gupta period (early 4th century-CE to late 5th century-CE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta. Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka. The city was referred to by various names like Kanchi, Kanchipedu and Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refer the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district and city retains the name Kanchipuram.

It finds its mention in Pāṇini's Ashtadhyayi as Kanchi-prastha and in several Puranas. It is also one of the seven cities that provides liberation.

History

The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city was part of the Dravida Kingdom of the Mahabharata and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the Banaras of the South. The city finds mention in the classical Tamil language Sangam literature dated 300 BCE like Manimegalai and Perumpāṇāṟṟuppaṭai. While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district and cites the Sanskritic origins of its name in support of his claim.

Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630668), son of Mahendravarman I (600630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Vaikuntha Perumal Temple, Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was  in circumference and that its people were renowned for their bravery, piety, love of justice and veneration for learning.

The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed Jayamkonda Cholamandalam during the reign of King Raja Raja Chola I (9851014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (101244) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (12161238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (12201235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 13131314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagara general Kumara Kampana, who defeated the Madurai Sultanate in 1361.

The Vijayanagara Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagara rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadharaja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagara kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadharaja Perumal Temple.In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 14631465 and 147475 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagara and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadharaja Perumal Temple. Kanchipuram was visited twice by the Vijayanagara king Krishna Deva Raya, considered to be the greatest of the Vijayanagara rulers, and 16 inscriptions of his time are found in the Varadharaja Perumal Temple. The inscriptions in four languagesTamil, Telugu, Kannada, and Sanskritrecord the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (15861614) tried to revive the Vijayanagara Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagara king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.

After the fall of the Vijayanagara Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687.In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadharaja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangzeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas ruled Kanchipuram due to Islamic invasion during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.

Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore.The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.

Geography
Kanchipuram is located at ,  south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of  and has an elevation of  above sea level.The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions
 Big Kanchi, also called Shiva Kanchi, occupies the western portion of the city and is the larger of the two divisions;
 Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city.
Most of the Shiva temples were in Big Kanchipuram while most of the Vishnu temples were in Little Kanchipuram.

Groundwater is the major source of water supplies used for irrigationthe block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and Cynodon barberi are plants found only in Kanchipuram and Chennai.

Climate
Kanchipuram has a tropical climate (Köppen Aw), which is generally healthy. Temperatures reach an average maximum of  between April and July, and an average minimum of  between December and February. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. The relative humidity is higher between November and January and is lowest throughout June.

Most of the rain occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. Kanchipuram receives rainfall from both Northeast Monsoon and Southwest Monsoon. The highest single day rainfall recorded in Kanchipuram is  on 10 October 1943. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening. In 2015, Kanchipuram district registered the highest rainfall of  in Tamil Nadu during Northeast Monsoon season. On 13 November 2015, Kanchipuram recorded a mammoth  of rain, thereby causing severe flooding.

Government and politics

The Kanchipuram municipality was officially constituted in 1866, covering , and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008.  the municipality occupies , has 51 wards and is the biggest municipality in Kanchipuram district. The population of kanchipuram in 2011 was 2,34,353. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, city Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected chairperson who is assisted by a deputy chairperson. On 24 August 2021, the state government announced the upgrading of Kanchipuram town to Kanchipuram City Municipal Corporation.

Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the All India Anna Dravida Munnetra Kazhagam (AIADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections. The current member of the legislative assembly is V. Somasundaram from the AIADMK party.

Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.

Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.

Demographics

During the rule of King Narasimha Varma in the 7th century, the city covered about  and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.

During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and a lot of development was extended eastwards. During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.

According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and 0.09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in household industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 8,00,000 (800,000) pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kanchipuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.

Kanchipuram has  of residential properties, mostly around the temples. The commercial area covers , constituting 6.58% of the city. Industrial developments occupy around , where most of the handloom spinning, silk weaving, dyeing and rice production units are located.  are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines.

Economy

The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.

Kanchipuram Saree
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Sarees. The industry is worth  100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers from Saurashtra, Gujarat to migrate to Kanchi. The craft increased with the mass migration of weavers from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.

All major nationalised banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.

Human rights
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between  10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.

Transport, communication, and utility services

The ChennaiBangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore, Tindivanam and Pondicherry. There are two major bus routes to Chennai, one connecting via Poonamallee and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.

The city is also connected to the railway network through the Kanchipuram railway station. The ChengalpetArakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.

The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city. The proposed New Chennai International Airport is to be built in Parandhur near Kanchipuram.

Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of . About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.

Education

Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism
and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.

 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle-level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram. The very famous 65-year-old college- founded by Vallal Pachaiyappar– Pachaiyappa's College for Men- is on the banks of Vegavathi River. It offers UG and PG courses in various subjects.It is the only Govt aided institute in Kanchipuram Taluk.

Kanchipuram is home to one of the four Indian Institute of Information Technology, a public private partnered institute, offering undergraduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969, is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.

Religion

Hinduism

Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣhetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Vaishnavites and Saivites .

Varadharaja Perumal Temple, dedicated to Maha Vishnu and covering , is the largest Vishnu temple in Kanchipuram. The temple has around 350 inscriptions from various dynasties like Chola, Pandya, Kandavarayas, Cheras, Kakatiya, Sambuvaraya, Hoysala and Vijayanagara indicating various donations to the temple and also the political situation of Kanchipuram. Varadharaja Perumal Temple was renovated by the Cholas in 1053 and it was expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola. In the 14th century another wall and a gopura was built by the later Chola kings. It is one of the Divya Desams, the 108 holy abodes of Maha Vishnu. The temple features carved lizards, one plated with gold and another with silver, over the sanctum. Robert Clive is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions. This temple is the main reason for the city to get its name Kanchi. In the Sanskrit the word is split into two: ka and anchi. Ka means Brahma and anchi means worship, showing that Kanchi stands for the place where Varadharaja Perumal was worshipped by Brahma. Brahma has sculpted Athi Varadhar and worshipped here.

Yathothkari Perumal Temple is the birthplace of the Alvar saint, Poigai Alvar.The temple finds mention in Perumpaanatrupadai written by Patanjali. There is a mention about the temple in Silappatikaram (2nd-3rd century CE), Patanjali Mahabharatham and Tolkāppiyam (3rd century BCE). The temple is revered in Nalayira Divya Prabandham, the 7th–9th century Vaishnava canon, by Poigai Alvar, Peyalvar, Bhoothathalvar and Thirumalisai Avar.

Tiru Parameswara Vinnagaram The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).

Ashtabujakaram, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the Divya Desams, the 108 famous temples of Vishnu in the city. There are five other Divya Desams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple respectively.

Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is  tall, making it one of the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; namely land, water, air, sky, and fire. There is also a 108 holy site of Maha Vishnu temple inside the Ekambaranathar temple called Chandrachuda Perumal or Nilathingal Thundam Perumal temple. Ekambareswarar temple represents earth.

Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside.

In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.

Muktheeswarar Temple, built by Nandivarman Pallava II (720796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city revered in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.

Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.

The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi matha named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peeta, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the matha was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.

Another matha which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Brahmayogin, a saint who wrote commentaries on all the major Upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this matha.

Injimedu is also called Yagna Vedhikai, as many yagna rituals are performed in the village. It is located at 3 km from Pernamallur Town. The best route to go injimedu is
Kanchipuram-Cheyyaru-Pernamallur-Injimedu
Tambaram-Uthiramerur-Vandavasi-Mazhaiyur(Chetpet Road)-Chinna kozhipuliyur-Injimedu.

Buddhism

Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries. Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries)a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.

A number of bronzes unearthed at Kurkihar (Apanaka Vihara, near Gaya in Bihar) mention that the majority of the donors were from Kanchi, indicating that Kurkihar was a major center for the visitors from Kanchi during 9th to 11th century,

Jainism

Kanchipuram had been a major center of Jainism and is associated with several well-known Jain Acharyas like Samantabhadra and Akalanka. It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550560) followed Jainism, until the advent of Nayanmars and Alvars during the 6th and 7th centuries. Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practised in Kanchi.

The original set of the Jina Kanchi institution Mutt was in Kanchipuram. Its original site is now represented by the
Trilokyanatha/Chandraprabha temple at Thiruparthikundram. It is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department. The Jina Kanchi Mutt was later shifted to Melsithamur, near Gingee in the Villupuram district in the 16th century. There exist many historical Jain sites in the vicinity of Kanchipuram in several villages that still have some Jain population.

Other religions
The city has two mosques; one near the Ekambareswarar temple, was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple, shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadharaja (Swamy) temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.

See also
 Kammavarpalayam
 Murugan Temple, Saluvankuppam
 Sri Jayendra Saraswathi Silver Jubilee School, Tirunelveli

Notes

Footnotes
  The official spelling, as per the municipality website, is "Kancheepuram". However, the spelling Kanchipuram is the most widely used name.

Citations

References

External links

Kancheepuram Municipality
Kanchipuram HRIDAY city
Kancheepuram district administration website

Cities and towns in Kanchipuram district
Hindu holy cities
Former capital cities in India
Ancient Indian cities
Buddhism amongst Tamils
Hindu pilgrimage sites in India

Kanchipuram


12.10 is a 1919 British silent thriller film directed by Herbert Brenon and starring Marie Doro, Ben Webster, and Geoffrey Kerr. It was the first film made by British & Colonial Kinematograph Company which had ambitious plans to break into the American market. It was made at Walthamstow Studios, and had considerable success on its release.

Plot
As described in a film magazine, Louis Fernando fails to sell a patent upon which he has spent the better part of his life and drowns himself. His orphaned child Marie (Doro) is adopted by Lord Chatterton (Webster). Geoffrey Brooke (Kerr), who is in the employ of Lord Chatterton, falls in love with Marie. Chatterton's general manager Arthur Newton (Carew) also loves Marie and formulates a scheme whereby he hopes to win her and also acquire the Chatterton fortune. Chatterton becomes suspicious and by a ruse traps Newton and exposes his plot. Marie and Geoffrey are made happy in the end.

Cast
 Marie Doro as Marie Fernando
 Ben Webster as Lord Chatterton
 Geoffrey Kerr as Geoffrey Brooke
 James Carew as Arthur Newton
 Frederick Kerr as Doctor Wrightman
 Pierre Maillard

References

Bibliography
 Low, Rachel. The History of British Film: Volume IV, 1918–1929. Routledge, 1997.

External links

1919 films
British thriller films
British silent feature films
1910s thriller films
1910s English-language films
Films directed by Herbert Brenon
Films shot at Walthamstow Studios
British black-and-white films
Silent thriller films
1910s British films
English-language thriller films

12.10


Balanophora japonica (Japanese:ツチトリモチ; Chinese:日本蛇菰) is a plant species in the genus Balanophora found in Japan.

Balanophonin is a neo-lignan that can be found in B. japonica. It also contains ellagitannins, lignan glycosides, caffeoyl, coumaroyl, galloyl, hexahydroxydiphenoyl glucoses and the hydrolyzable tannins balanophotannin D, E, F and G that contain an oxidized hexahydroxydiphenoyl (HHDP) group.

References

External links
 www.efloras.org

japonica
Plants described in 1902
Flora of Japan

Balanophora japonica