Nineteen Eighty-Four (also published as 1984) is a dystopian novel and cautionary tale by English writer George Orwell. It was published on 8 June 1949 by Secker & Warburg as Orwell's ninth and final book completed in his lifetime. Thematically, it centres on the consequences of totalitarianism, mass surveillance and repressive regimentation of people and behaviours within society. Orwell, a democratic socialist, modelled the authoritarian state in the novel on the Soviet Union in the era of Stalinism, and Nazi Germany. More broadly, the novel examines the role of truth and facts within societies and the ways in which they can be manipulated.

The story takes place in an imagined future in an unspecified year believed to be 1984, when much of the world is in perpetual war. Great Britain, now known as Airstrip One, has become a province of the totalitarian superstate Oceania, which is led by Big Brother, a dictatorial leader supported by an intense cult of personality manufactured by the Party's Thought Police. The Party engages in omnipresent government surveillance and, through the Ministry of Truth, historical negationism and constant propaganda to persecute individuality and independent thinking.

The protagonist, Winston Smith, is a diligent mid-level worker at the Ministry of Truth who secretly hates the Party and dreams of rebellion. Smith keeps a forbidden diary. He begins a relationship with a colleague, Julia, and they learn about a shadowy resistance group called the Brotherhood. However, their contact within the Brotherhood turns out to be a Party agent, and Smith and Julia are arrested. He is subjected to months of psychological manipulation and torture by the Ministry of Love and is released once he has come to love Big Brother.

Nineteen Eighty-Four has become a classic literary example of political and dystopian fiction. It also popularised the term "Orwellian" as an adjective, with many terms used in the novel entering common usage, including "Big Brother", "doublethink", "Thought Police", "thoughtcrime", "Newspeak", and "2 + 2 = 5". Parallels have been drawn between the novel's subject matter and real life instances of totalitarianism, mass surveillance, and violations of freedom of expression among other themes. Orwell described his book as a "satire", and a display of the "perversions to which a centralised economy is liable," while also stating he believed "that something resembling it could arrive." Time included the novel on its list of the 100 best English-language novels published from 1923 to 2005, and it was placed on the Modern Library's 100 Best Novels list, reaching number 13 on the editors' list and number 6 on the readers' list. In 2003, it was listed at number eight on The Big Read survey by the BBC.

Writing and publication

Idea
The Orwell Archive at University College London contains undated notes about ideas that evolved into Nineteen Eighty-Four. The notebooks have been deemed "unlikely to have been completed later than January 1944", and "there is a strong suspicion that some of the material in them dates back to the early part of the war".

In one 1948 letter, Orwell claims to have "first thought of [the book] in 1943", while in another he says he thought of it in 1944 and cites 1943's Tehran Conference as inspiration: "What it is really meant to do is to discuss the implications of dividing the world up into 'Zones of Influence' (I thought of it in 1944 as a result of the Tehran Conference), and in addition to indicate by parodying them the intellectual implications of totalitarianism". Orwell had toured Austria in May 1945 and observed manoeuvering he thought would likely lead to separate Soviet and Allied Zones of Occupation.

In January 1944, literature professor Gleb Struve introduced Orwell to Yevgeny Zamyatin's 1924 dystopian novel We. In his response Orwell expressed an interest in the genre, and informed Struve that he had begun writing ideas for one of his own, "that may get written sooner or later." In 1946, Orwell wrote about the 1931 dystopian novel Brave New World by Aldous Huxley in his article "Freedom and Happiness" for the Tribune, and noted similarities to We. By this time Orwell had scored a critical and commercial hit with his 1945 political satire Animal Farm, which raised his profile. For a follow-up he decided to produce a dystopian work of his own.

Writing
In a June 1944 meeting with Fredric Warburg, co-founder of his British publisher Secker & Warburg, shortly before the release of Animal Farm, Orwell announced that he had written the first 12 pages of his new novel. He could only earn a living from journalism, however, and predicted the book would not see a release before 1947. Progress was slow going; by the end of September 1945 Orwell had written some 50 pages. Orwell became disenchanted with the restrictions and pressures involved with journalism and grew to detest city life in London. His health also suffered, with the harsh winter worsening his case of bronchiectasis and a lesion in one lung.

In May 1946, Orwell arrived on the Scottish island of Jura. He had wanted to retreat to a Hebridean island for several years, to which David Astor recommended he stay at Barnhill, a remote farmhouse on the island that his family owned. Barnhill had no electricity or hot water, but it was here where Orwell intermittently drafted and finished Nineteen Eighty-Four. His first stay lasted until October 1946, during which time he made little progress on the few already completed pages and at one point, did no work on it for three months. After spending the winter in London, Orwell returned to Jura; in May 1947 he reported to Warburg that despite progress being slow and difficult, he was roughly a third of the way through. He sent his "ghastly mess" of a first draft manuscript to London where Miranda Christen volunteered to type a clean version. Orwell's health took a turn in September, however, and he was confined to bed with inflammation of the lungs. He lost almost two stone (28 pounds or 12.7 kg) in weight and had recurring night sweats, but he decided not to see a doctor and continued writing. On 7 November 1947, he completed the first draft in bed and subsequently travelled to East Kilbride near Glasgow for medical treatment, where a specialist confirmed a chronic and infectious case of tuberculosis.

Orwell was discharged in the summer of 1948, after which he returned to Jura and produced a full second draft of Nineteen Eighty-Four, which he finished in November. He asked Warburg to have someone come to Barnhill and retype the manuscript, which was so untidy that the task was only considered possible if Orwell was present, as only he could understand it. The previous volunteer had left the country and no other could be found at short notice, so an impatient Orwell retyped it himself at a rate of roughly 4,000 words a day during bouts of fever and bloody coughing fits. On 4 December 1948, Orwell sent the finished manuscript to Secker & Warburg and left Barnhill for good in January 1949. He recovered at a sanitarium in the Cotswolds.

Title
Shortly before completion of the second draft, Orwell hesitated between two titles for the novel: The Last Man in Europe, an early title, and Nineteen Eighty-Four. Warburg suggested the latter, which he took to be a more commercially viable choice. There has been a theory — doubted by Dorian Lynskey (author of a 2019 book about Nineteen Eighty-Four) — that 1984 was chosen simply as an inversion of the year 1948, the year in which it was being completed. Lynskey says the idea was "first suggested by Orwell's US publisher", and it was also mentioned by Christopher Hitchens in his introduction to the 2003 edition of Animal Farm and 1984, which also notes that the date was meant to give "an immediacy and urgency to the menace of totalitarian rule". However, Lynskey does not believe the inversion theory:
This idea ... seems far too cute for such a serious book. ... Scholars have raised other possibilities. [His wife] Eileen wrote a poem for her old school's centenary called 'End of the Century: 1984.' G. K. Chesterton's 1904 political satire The Napoleon of Notting Hill, which mocks the art of prophecy, opens in 1984. The year is also a significant date in The Iron Heel. But all of these connections are exposed as no more than coincidences by the early drafts of the novel ... First he wrote 1980, then 1982, and only later 1984. The most fateful date in literature was a late amendment."

Publication
In the run up to publication, Orwell called the novel "a beastly book" and expressed some disappointment towards it, thinking it would have been improved had he not been so ill. This was typical of Orwell, who had talked down his other books shortly before their release. Nevertheless, the book was enthusiastically received by Secker & Warburg, who acted quickly; before Orwell had left Jura he rejected their proposed blurb that portrayed it as "a thriller mixed up with a love story." He also refused a proposal from the American Book of the Month Club to release an edition without the appendix and chapter on Goldstein's book, a decision which Warburg claimed cut off about £40,000 in sales.

Nineteen Eighty-Four was published on 8 June 1949 in the UK; Orwell predicated earnings of around £500. A first print of 25,575 copies was followed by a further 5,000 copies in March and August 1950. The novel had the most immediate impact in the US, following its release there on 13 June 1949 by Harcourt Brace, & Co. An initial print of 20,000 copies was quickly followed by another 10,000 on 1 July, and again on 7 September. By 1970, over 8 million copies had been sold in the US and in 1984, it topped the country's all-time best seller list.

In June 1952, Orwell's widow Sonia Bronwell sold the only surviving manuscript at a charity auction for £50. The draft remains the only surviving literary manuscript from Orwell, and is presently held at the John Hay Library at Brown University in Providence, Rhode Island.

Plot
In 1984, civilisation has been ravaged by world war, civil conflict, and revolution. Airstrip One (formerly known as Great Britain) is a province of Oceania, one of the three totalitarian super-states that rule the world. It is ruled by "The Party" under the ideology of "Ingsoc" (a Newspeak shortening of "English Socialism") and the mysterious leader Big Brother, who has an intense cult of personality. The Party brutally purges out anyone who does not fully conform to their regime, using the Thought Police and constant surveillance through telescreens (two-way televisions), cameras, and hidden microphones. Those who fall out of favour with the Party become "unpersons", disappearing with all evidence of their existence destroyed.

In London, Winston Smith is a member of the Outer Party, working at the Ministry of Truth, where he rewrites historical records to conform to the state's ever-changing version of history. Winston revises past editions of The Times, while the original documents are destroyed after being dropped into ducts known as memory holes, which lead to an immense furnace. He secretly opposes the Party's rule and dreams of rebellion, despite knowing that he is already a "thought-criminal" and is likely to be caught one day.

While in a prole neighbourhood he meets Mr. Charrington, the owner of an antiques shop, and buys a diary where he writes criticisms of the Party and Big Brother. To his dismay, when he visits a prole quarter he discovers they have no political consciousness. As he works in the Ministry of Truth, he observes Julia, a young woman maintaining the novel-writing machines at the ministry, whom Winston suspects of being a spy, and develops an intense hatred of her. He vaguely suspects that his superior, an Inner Party official O'Brien, is part of an enigmatic underground resistance movement known as the Brotherhood, formed by Big Brother's reviled political rival Emmanuel Goldstein.

One day, Julia secretly hands Winston a love note, and the two begin a secret affair. Julia explains that she also loathes the Party, but Winston observes that she is politically apathetic and uninterested in overthrowing the regime. Initially meeting in the country, they later meet in a rented room above Mr. Charrington's shop. During the affair, Winston remembers the disappearance of his family during the civil war of the 1950s and his tense relationship with his estranged wife Katharine. Weeks later, O'Brien invites Winston to his flat, where he introduces himself as a member of the Brotherhood and sends Winston a copy of The Theory and Practice of Oligarchical Collectivism by Goldstein. Meanwhile, during the nation's Hate Week, Oceania's enemy suddenly changes from Eurasia to Eastasia, which goes mostly unnoticed. Winston is recalled to the Ministry to help make the necessary revisions to the records. Winston and Julia read parts of Goldstein's book, which explains how the Party maintains power, the true meanings of its slogans, and the concept of perpetual war. It argues that the Party can be overthrown if proles rise up against it. However, Winston never gets the opportunity to read the chapter that explains 'why' the Party is motivated to maintain power.

Winston and Julia are captured when Mr. Charrington is revealed to be an undercover Thought Police agent, and they are separated and imprisoned at the Ministry of Love. O'Brien also reveals himself to be a member of the Thought Police and a member of a false flag operation which catches political dissidents of the Party. Over several months, Winston is starved and relentlessly tortured to bring his beliefs in line with the Party. O'Brien tells Winston that he will never know whether the Brotherhood actually exists and that Goldstein's book was written collaboratively by him and other Party members. For the final stage of re-education, O'Brien takes Winston to Room 101, which contains each prisoner's worst fear. When confronted with rats, Winston denounces Julia and pledges allegiance to the Party.

Winston is released into public life and continues to frequent the Chestnut Tree café. He encounters Julia, and both reveal that they have betrayed the other and are no longer in love. Back in the café, a news alert celebrates Oceania's supposed massive victory over Eurasian armies in Africa. Winston finally accepts that he loves Big Brother.

Characters

Main characters
 Winston Smith – the 39-year old protagonist who is a phlegmatic everyman harbouring thoughts of rebellion and is curious about the Party's power and the past before the Revolution.
Julia – Winston's lover who publicly espouses Party doctrine as a member of the fanatical Junior Anti-Sex League. Julia enjoys her small acts of rebellion and has no interest in giving up her lifestyle.
 O'Brien – A mysterious character, O'Brien is a member of the Inner Party who poses as a member of The Brotherhood, the counter-revolutionary resistance, to catch Winston. He is a spy intending to deceive, trap, and capture Winston and Julia.

Secondary characters
 Aaronson, Jones, and Rutherford – former members of the Inner Party whom Winston vaguely remembers as among the original leaders of the Revolution, long before he had heard of Big Brother. They confessed to treasonable conspiracies with foreign powers and were then executed in the political purges of the 1960s. In between their confessions and executions, Winston saw them drinking in the Chestnut Tree Café—with broken noses, suggesting that their confessions had been obtained by torture. Later, in the course of his editorial work, Winston sees newspaper evidence contradicting their confessions, but drops it into a memory hole. Eleven years later, he is confronted with the same photograph during his interrogation.
 Ampleforth – Winston's one-time Records Department colleague who was imprisoned for leaving the word "God" in a Kipling poem as he could not find another rhyme for "rod"; Winston encounters him at the Ministry of Love. Ampleforth is a dreamer and intellectual who takes pleasure in his work, and respects poetry and language, traits which cause him disfavour with the Party.
 Charrington – an undercover officer of the Thought Police masquerading as a kind and sympathetic antiques dealer amongst the proles.
 Katharine Smith – the emotionally indifferent wife whom Winston "can't get rid of". Despite disliking sexual intercourse, Katharine married Winston because it was their "duty to the Party". Although she was a "goodthinkful" ideologue, they separated because the couple could not conceive children. Divorce is not permitted, but couples who cannot have children may live separately. For much of the story Winston lives in vague hope that Katharine may die or could be "got rid of" so that he may marry Julia. He regrets not having killed her by pushing her over the edge of a quarry when he had the chance many years previously.
 Tom Parsons – Winston's naïve neighbour, and an ideal member of the Outer Party: an uneducated, suggestible man who is utterly loyal to the Party, and fully believes in its perfect image. He is socially active and participates in the Party activities for his social class. He is friendly towards Smith, and despite his political conformity punishes his bullying son for firing a catapult at Winston. Later, as a prisoner, Winston sees Parsons is in the Ministry of Love, as his daughter had reported him to the Thought Police, saying she heard him speak against Big Brother in his sleep. Even this does not dampen his belief in the Party, and he states he could do "good work" in the hard labour camps.
 Mrs. Parsons – Parsons's wife is a wan and hapless woman who is intimidated by her own children.
 The Parsons children – a nine-year-old son and seven-year-old daughter. Both are members of the Spies, a youth organization that focuses on indoctrinating children with Party ideals and training them to report any suspected incidents of unorthodoxy. They represent the new generation of Oceanian citizens, without memory of life before Big Brother, and without family ties or emotional sentiment; the model society envisioned by the Inner Party.
 Syme – Winston's colleague at the Ministry of Truth, a lexicographer involved in compiling a new edition of the Newspeak dictionary. Although he is enthusiastic about his work and support for the Party, Winston notes, "He is too intelligent. He sees too clearly and speaks too plainly." Winston predicts, correctly, that Syme will become an unperson.

Additionally, the following characters, mentioned in the novel, play a significant role in the world-building of 1984. Whether these characters are real or fabrications of Party propaganda is something that neither Winston nor the reader is permitted to know:
 Big Brother – the leader and figurehead of the Party that rules Oceania. A deep cult of personality is formed around him.
 Emmanuel Goldstein – ostensibly a former leading figure in the Party who became the counter-revolutionary leader of the Brotherhood, and author of the book The Theory and Practice of Oligarchical Collectivism. Goldstein is the symbolic enemy of the state—the national nemesis who ideologically unites the people of Oceania with the Party, especially during the Two Minutes Hate and other forms of fearmongering.

Setting

History of the world

The Revolution

Winston Smith's memories and his reading of the proscribed book, The Theory and Practice of Oligarchical Collectivism by Emmanuel Goldstein, reveal that after the Second World War, a Third World War broke out in the early 1950s in which nuclear weapons destroyed hundreds of cities in Europe, western Russia and North America (though not stated, it is implied this was a nuclear exchange between the United States and the Soviet Union). Colchester was destroyed, and London also suffered widespread aerial raids, leading Winston's family to take refuge in a London Underground station.

During the war, the Soviet Union invaded and absorbed all of Continental Europe, while the United States absorbed the British Commonwealth and later Latin America. This formed the basis of Eurasia and Oceania respectively. Due to the instability perpetuated by the nuclear war, these new nations fell into civil war, but who fought whom is left unclear (there is a reference to the child Winston having seen rival militias in the streets, each one having a shirt of a distinct colour for its members). Meanwhile, Eastasia, the last superstate established, emerged only after "a decade of confused fighting". It includes the Asian lands conquered by China and Japan. Although Eastasia is prevented from matching Eurasia's size, its larger populace compensates for that handicap.

However, due to the fact that Winston only barely remembers these events as well as the Party's constant manipulation of historical records, the continuity and accuracy of these events are unknown, and exactly how the superstates' ruling parties managed to gain their power is also left unclear. If the official account was accurate, Smith's strengthening memories and the story of his family's dissolution suggest that the atomic bombings occurred first, followed by civil war featuring "confused street fighting in London itself" and the societal postwar reorganisation, which the Party retrospectively calls "the Revolution". It is very difficult to trace the exact chronology, but most of the global societal reorganisation occurred between 1945 and the early 1960s.

The War

In 1984, there is a perpetual war between Oceania, Eurasia and Eastasia, the superstates that emerged from the global atomic war. The Theory and Practice of Oligarchical Collectivism, by Emmanuel Goldstein, explains that each state is so strong that it cannot be defeated, even with the combined forces of two superstates, despite changing alliances. To hide such contradictions, the superstates' governments rewrite history to explain that the (new) alliance always was so; the populaces are already accustomed to doublethink and accept it. The war is not fought in Oceanian, Eurasian or Eastasian territory but in the Arctic wastes and a disputed zone comprising the sea and land from Tangiers (Northern Africa) to Darwin (Australia). At the start, Oceania and Eastasia are allies fighting Eurasia in northern Africa and the Malabar Coast.

That alliance ends, and Oceania, allied with Eurasia, fights Eastasia, a change occurring on Hate Week, dedicated to creating patriotic fervour for the Party's perpetual war. The public are blind to the change; in mid-sentence, an orator changes the name of the enemy from "Eurasia" to "Eastasia" without pause. When the public are enraged at noticing that the wrong flags and posters are displayed, they tear them down; the Party later claims to have captured the whole of Africa.

Goldstein's book explains that the purpose of the unwinnable, perpetual war is to consume human labour and commodities so that the economy of a superstate cannot support economic equality, with a high standard of life for every citizen. By using up most of the produced goods, the proles are kept poor and uneducated, and the Party hopes that they will neither realise what the government is doing nor rebel. Goldstein also details an Oceanian strategy of attacking enemy cities with atomic rockets before invasion but dismisses it as unfeasible and contrary to the war's purpose; despite the atomic bombing of cities in the 1950s, the superstates stopped it for fear that it would imbalance the powers. The military technology in the novel differs little from that of World War II, but strategic bomber aeroplanes are replaced with rocket bombs, helicopters were heavily used as weapons of war (they were very minor in World War II) and surface combat units have been all but replaced by immense and unsinkable Floating Fortresses (island-like contraptions concentrating the firepower of a whole naval task force in a single, semi-mobile platform; in the novel, one is said to have been anchored between Iceland and the Faroe Islands, suggesting a preference for sea lane interdiction and denial).

Political geography

Three perpetually warring totalitarian superstates control the world in the novel:
 Oceania (ideology: Ingsoc, known in Oldspeak as English Socialism), whose core territories are "the Americas, the Atlantic Islands, including the British Isles, Australasia and the southern portion of Africa".
 Eurasia (ideology: Neo-Bolshevism), whose core territories are "the whole of the northern part of the European and Asiatic landmass from Portugal to the Bering Strait".
 Eastasia (ideology: Obliteration of the Self, also known as Death-Worship), whose core territories are "China and the countries to the south of it, the Japanese islands, and a large but fluctuating portion of Manchuria, Mongolia and Tibet".

The perpetual war is fought for control of the "disputed area" lying between the frontiers of the superstates. The majority of the disputed territories form "a rough quadrilateral with its corners at Tangier, Brazzaville, Darwin and Hong Kong", including Equatorial Africa, North Africa, the Middle East, Indian subcontinent and Indonesia. Fighting also takes place along the unstable Eurasian-Eastasian border, over various islands in the Indian and Pacific Ocean, as well as around the North Pole.

Ministries of Oceania

In London, the capital city of Airstrip One, Oceania's four government ministries are in pyramids (300 m high), the façades of which display the Party's three slogans – "WAR IS PEACE", "FREEDOM IS SLAVERY", "IGNORANCE IS STRENGTH". As mentioned, the ministries are deliberately named after the opposite (doublethink) of their true functions: "The Ministry of Peace concerns itself with war, the Ministry of Truth with lies, the Ministry of Love with torture and the Ministry of Plenty with starvation." (Part II, Chapter IX – The Theory and Practice of Oligarchical Collectivism).

While a ministry is supposedly headed by a minister, the ministers heading these four ministries are never mentioned. They seem to be completely out of the public view, Big Brother being the only, ever-present public face of the government. Also, while an army fighting a war is typically headed by generals, none are ever mentioned by name. News reports of the ongoing war assume that Big Brother personally commands Oceania's fighting forces and give him personal credit for victories and successful strategic concepts.

Ministry of Peace
The Ministry of Peace maintains Oceania's perpetual war against either of the two other superstates:

The primary aim of modern warfare (in accordance with the principles of doublethink, this aim is simultaneously recognised and not recognised by the directing brains of the Inner Party) is to use up the products of the machine without raising the general standard of living. Ever since the end of the nineteenth century, the problem of what to do with the surplus of consumption goods has been latent in industrial society. At present, when few human beings even have enough to eat, this problem is obviously not urgent, and it might not have become so, even if no artificial processes of destruction had been at work.

Ministry of Plenty
The Ministry of Plenty rations and controls food, goods, and domestic production; every fiscal quarter, it claims to have raised the standard of living, even during times when it has, in fact, reduced rations, availability, and production. The Ministry of Truth substantiates the Ministry of Plenty's claims by manipulating historical records to report numbers supporting the claims of "increased rations". The Ministry of Plenty also runs the national lottery as a distraction for the proles; Party members understand it to be a sham in which all the larger prizes are "won" by imaginary people. Only small amounts are actually paid out.

Ministry of Truth
The Ministry of Truth controls information: news, entertainment, education, and the arts. Winston Smith works in the Records Department, "rectifying" historical records to accord with Big Brother's current pronouncements so that everything the Party says appears to be true.

Ministry of Love
The Ministry of Love identifies, monitors, arrests and converts real and imagined dissidents. This is also the place where the Thought Police beat and torture dissidents, after which they are sent to Room 101 to face "the worst thing in the world"—until love for Big Brother and the Party replaces dissension.

Major concepts

Ingsoc (English Socialism) is the predominant ideology and philosophy of Oceania, and Newspeak is the official language of official documents. Orwell depicts the Party's ideology as an oligarchical worldview that "rejects and vilifies every principle for which the Socialist movement originally stood, and it does so in the name of Socialism."

Big Brother

The Big Brother is a fictional character and symbol in the novel. He is ostensibly the leader of Oceania, a totalitarian state wherein the ruling party Ingsoc wields total power "for its own sake" over the inhabitants. In the society that Orwell describes, every citizen is under constant surveillance by the authorities, mainly by telescreens (with the exception of the proles). The people are constantly reminded of this by the slogan "Big Brother is watching you": a maxim that is ubiquitously on display.

In modern culture, the term "Big Brother" has entered the lexicon as a synonym for abuse of government power, particularly in respect to civil liberties, often specifically related to mass surveillance.

Doublethink

Newspeak

The Principles of Newspeak is an academic essay appended to the novel. It describes the development of Newspeak, an artificial, minimalistic language designed to ideologically align thought with the principles of Ingsoc by stripping down the English language in order to make the expression of "heretical" thoughts (i.e. thoughts going against Ingsoc's principles) impossible. The idea that a language's structure can be used to influence thought is known as linguistic relativity.

Whether or not the Newspeak appendix implies a hopeful end to Nineteen Eighty-Four remains a critical debate. Many claim that it does, citing the fact that it is in standard English and is written in the past tense: "Relative to our own, the Newspeak vocabulary was tiny, and new ways of reducing it were constantly being devised" (p. 422). Some critics (Atwood, Benstead, Milner, Pynchon) claim that for Orwell, Newspeak and the totalitarian governments are all in the past.

Thoughtcrime

Thoughtcrime describes a person's politically unorthodox thoughts, such as unspoken beliefs and doubts that contradict the tenets of Ingsoc (English Socialism), the dominant ideology of Oceania. In the official language of Newspeak, the word crimethink describes the intellectual actions of a person who entertains and holds politically unacceptable thoughts; thus the government of the Party controls the speech, the actions, and the thoughts of the citizens of Oceania. In contemporary English usage, the word thoughtcrime describes beliefs that are contrary to accepted norms of society, and is used to describe theological concepts, such as disbelief and idolatry, and the rejection of an ideology.

Themes

Nationalism
Nineteen Eighty-Four expands upon the subjects summarised in Orwell's essay "Notes on Nationalism" about the lack of vocabulary needed to explain the unrecognised phenomena behind certain political forces. In Nineteen Eighty-Four, the Party's artificial, minimalist language 'Newspeak' addresses the matter.
 Positive nationalism: For instance, Oceanians' perpetual love for Big Brother. Orwell argues in the essay that ideologies such as Neo-Toryism and Celtic nationalism are defined by their obsessive sense of loyalty to some entity.
 Negative nationalism: For instance, Oceanians' perpetual hatred for Emmanuel Goldstein. Orwell argues in the essay that ideologies such as Trotskyism and Antisemitism are defined by their obsessive hatred of some entity.
 Transferred nationalism: For instance, when Oceania's enemy changes, an orator makes a change mid-sentence, and the crowd instantly transfers its hatred to the new enemy. Orwell argues that ideologies such as Stalinism and redirected feelings of racial animus and class superiority among wealthy intellectuals exemplify this. Transferred nationalism swiftly redirects emotions from one power unit to another. In the novel, it happens during Hate Week, a Party rally against the original enemy. The crowd goes wild and destroys the posters that are now against their new friend, and many say that they must be the act of an agent of their new enemy and former friend. Many of the crowd must have put up the posters before the rally but think that the state of affairs had always been the case.

O'Brien concludes: "The object of persecution is persecution. The object of torture is torture. The object of power is power."

Futurology
In the book, Inner Party member O'Brien describes the Party's vision of the future:

Censorship
One of the most notable themes in Nineteen Eighty-Four is censorship, especially in the Ministry of Truth, where photographs and public archives are manipulated to rid them of "unpersons" (people who have been erased from history by the Party). On the telescreens, almost all figures of production are grossly exaggerated or simply fabricated to indicate an ever-growing economy, even during times when the reality is the opposite. One small example of the endless censorship is Winston being charged with the task of eliminating a reference to an unperson in a newspaper article. He also proceeds to write an article about Comrade Ogilvy, a made-up party member who allegedly "displayed great heroism by leaping into the sea from a helicopter so that the dispatches he was carrying would not fall into enemy hands."

Surveillance

In Oceania, the upper and middle classes have very little true privacy. All of their houses and apartments are equipped with telescreens so that they may be watched or listened to at any time. Similar telescreens are found at workstations and in public places, along with hidden microphones. Written correspondence is routinely opened and read by the government before it is delivered. The Thought Police employ undercover agents, who pose as normal citizens and report any person with subversive tendencies. Children are encouraged to report suspicious persons to the government, and some denounce their parents. Citizens are controlled, and the smallest sign of rebellion, even something as small as a suspicious facial expression, can result in immediate arrest and imprisonment. Thus, citizens are compelled to obedience.

Poverty and inequality
According to Goldstein's book, almost the entire world lives in poverty; hunger, thirst, disease, and filth are the norms. Ruined cities and towns are common: the consequence of perpetual wars and extreme economic inefficiency. Social decay and wrecked buildings surround Winston; aside from the ministries' headquarters, little of London was rebuilt. Middle class citizens and proles consume synthetic foodstuffs and poor-quality "luxuries" such as oily gin and loosely-packed cigarettes, distributed under the "Victory" brand, a parody of the low-quality Indian-made "Victory" cigarettes, which British soldiers commonly smoked during World War II.

Winston describes something as simple as the repair of a broken window as requiring committee approval that can take several years and so most of those living in one of the blocks usually do the repairs themselves (Winston himself is called in by Mrs. Parsons to repair her blocked sink). All upper-class and middle-class residences include telescreens that serve both as outlets for propaganda and surveillance devices that allow the Thought Police to monitor them; they can be turned down, but the ones in middle-class residences cannot be turned off.

In contrast to their subordinates, the upper class of Oceanian society reside in clean and comfortable flats in their own quarters, with pantries well-stocked with foodstuffs such as wine, real coffee, real tea, real milk, and real sugar, all denied to the general populace. Winston is astonished that the lifts in O'Brien's building work, the telescreens can be completely turned off, and O'Brien has an Asian manservant, Martin. All upper class citizens are attended to by slaves captured in the "disputed zone", and "The Book" suggests that many have their own cars or even helicopters.

However, despite their insulation and overt privileges, the upper class are still not exempt from the government's brutal restriction of thought and behaviour, even while lies and propaganda apparently originate from their own ranks. Instead, the Oceanian government offers the upper class their "luxuries" in exchange for them maintaining their loyalty to the state; non-conformant upper-class citizens can still be condemned, tortured, and executed just like any other individual. "The Book" makes clear that the upper class' living conditions are only "relatively" comfortable, and would be regarded as "austere" by those of the pre-revolutionary élite.

The proles live in poverty and are kept sedated with pornography, a national lottery whose winnings are rarely paid out, and gin, "which the proles were not supposed to drink". At the same time, the proles are freer and less intimidated than the upper classes: they are not expected to be particularly patriotic and the levels of surveillance that they are subjected to are very low. They lack telescreens in their own homes and often jeer at the telescreens that they see. "The Book" indicates that because the middle class, not the lower class, traditionally starts revolutions, the model demands tight control of the middle class, with ambitious Outer-Party members neutralised via promotion to the Inner Party or "reintegration" by the Ministry of Love, and proles can be allowed intellectual freedom because they are deemed to lack intellect. Winston nonetheless believes that "the future belonged to the proles".

The standard of living of the populace is extremely low overall. Consumer goods are scarce, and those available through official channels are of low quality; for instance, despite the Party regularly reporting increased boot production, more than half of the Oceanian populace goes barefoot. The Party claims that poverty is a necessary sacrifice for the war effort, and "The Book" confirms that to be partially correct since the purpose of perpetual war is to consume surplus industrial production. As "The Book" explains, society is in fact designed to remain on the brink of starvation, as "In the long run, a hierarchical society was only possible on a basis of poverty and ignorance."

Sources for literary motifs
Nineteen Eighty-Four uses themes from life in the Soviet Union and wartime life in Great Britain as sources for many of its motifs. Some time at an unspecified date after the first American publication of the book, producer Sidney Sheldon wrote to Orwell interested in adapting the novel to the Broadway stage. Orwell wrote in a letter to Sheldon (to whom he would sell the US stage rights) that his basic goal with Nineteen Eighty-Four was imagining the consequences of Stalinist government ruling British society:

[Nineteen Eighty-Four] was based chiefly on communism, because that is the dominant form of totalitarianism, but I was trying chiefly to imagine what communism would be like if it were firmly rooted in the English speaking countries, and was no longer a mere extension of the Russian Foreign Office.

According to Orwell biographer D. J. Taylor, the author's A Clergyman's Daughter (1935) has "essentially the same plot of Nineteen Eighty-Four ... It's about somebody who is spied upon, and eavesdropped upon, and oppressed by vast exterior forces they can do nothing about. It makes an attempt at rebellion and then has to compromise".

The statement "2 + 2 = 5", used to torment Winston Smith during his interrogation, was a communist party slogan from the second five-year plan, which encouraged fulfilment of the five-year plan in four years. The slogan was seen in electric lights on Moscow house-fronts, billboards and elsewhere.

The switch of Oceania's allegiance from Eastasia to Eurasia and the subsequent rewriting of history ("Oceania was at war with Eastasia: Oceania had always been at war with Eastasia. A large part of the political literature of five years was now completely obsolete"; ch 9) is evocative of the Soviet Union's changing relations with Nazi Germany. The two nations were open and frequently vehement critics of each other until the signing of the 1939 Treaty of Non-Aggression. Thereafter, and continuing until the Nazi invasion of the Soviet Union in 1941, no criticism of Germany was allowed in the Soviet press, and all references to prior party lines stopped—including in the majority of non-Russian communist parties who tended to follow the Russian line. Orwell had criticised the Communist Party of Great Britain for supporting the Treaty in his essays for Betrayal of the Left (1941). "The Hitler-Stalin pact of August 1939 reversed the Soviet Union's stated foreign policy. It was too much for many of the fellow-travellers like Gollancz [Orwell's sometime publisher] who had put their faith in a strategy of construction Popular Front governments and the peace bloc between Russia, Britain and France."

The description of Emmanuel Goldstein, with a "small, goatee beard", evokes the image of Leon Trotsky. The film of Goldstein during the Two Minutes Hate is described as showing him being transformed into a bleating sheep. This image was used in a propaganda film during the Kino-eye period of Soviet film, which showed Trotsky transforming into a goat. Like Goldstein, Trotsky was a formerly high-ranking party official who was ostracized and then wrote a book criticizing party rule, The Revolution Betrayed, published in 1936.

The omnipresent images of Big Brother, a man described as having a moustache, bears resemblance to the cult of personality built up around Joseph Stalin.

The news in Oceania emphasized production figures, just as it did in the Soviet Union, where record-setting in factories (by "Heroes of Socialist Labour") was especially glorified. The best known of these was Alexey Stakhanov, who purportedly set a record for coal mining in 1935.

The tortures of the Ministry of Love evoke the procedures used by the NKVD in their interrogations, including the use of rubber truncheons, being forbidden to put your hands in your pockets, remaining in brightly lit rooms for days, torture through the use of their greatest fear, and the victim being shown a mirror after their physical collapse.

The random bombing of Airstrip One is based on the area bombing of London by Buzz bombs and the V-2 rocket in 1944–1945.

The Thought Police is based on the NKVD, which arrested people for random "anti-soviet" remarks.

The confessions of the "Thought Criminals" Rutherford, Aaronson, and Jones are based on the show trials of the 1930s, which included fabricated confessions by prominent Bolsheviks Nikolai Bukharin, Grigory Zinoviev and Lev Kamenev to the effect that they were being paid by the Nazi government to undermine the Soviet regime under Leon Trotsky's direction.

The song "Under the Spreading Chestnut Tree" ("Under the spreading chestnut tree, I sold you, and you sold me") was based on an old English song called "Go no more a-rushing" ("Under the spreading chestnut tree, Where I knelt upon my knee, We were as happy as could be, 'Neath the spreading chestnut tree."). The song was published as early as 1891. The song was a popular camp song in the 1920s, sung with corresponding movements (like touching one's chest when singing "chest", and touching one's head when singing "nut"). Glenn Miller recorded the song in 1939.

The "Hates" (Two Minutes Hate and Hate Week) were inspired by the constant rallies sponsored by party organs throughout the Stalinist period. These were often short pep-talks given to workers before their shifts began (Two Minutes Hate), but could also last for days, as in the annual celebrations of the anniversary of the October revolution (Hate Week).

Orwell fictionalised "newspeak", "doublethink", and "Ministry of Truth" based on both the Soviet press, and British wartime usage, such as "Miniform". In particular, he adapted Soviet ideological discourse constructed to ensure that public statements could not be questioned.

Winston Smith's job, "revising history" (and the "unperson" motif) are based on censorship of images in the Soviet Union, which airbrushed images of "fallen" people from group photographs and removed references to them in books and newspapers. In one well-known example, the second edition of the Great Soviet Encyclopedia had an article about Lavrentiy Beria. After his fall from power and execution, subscribers received a letter from the editor instructing them to cut out and destroy the three-page article on Beria and paste in its place enclosed replacement pages expanding the adjacent articles on F. W. Bergholz (an 18th-century courtier), the Bering Sea, and Bishop Berkeley.

Big Brother's "Orders of the Day" were inspired by Stalin's regular wartime orders, called by the same name. A small collection of the more political of these have been published (together with his wartime speeches) in English as "On the Great Patriotic War of the Soviet Union" By Joseph Stalin. Like Big Brother's Orders of the day, Stalin's frequently lauded heroic individuals, like Comrade Ogilvy, the fictitious hero Winston Smith invented to "rectify" (fabricate) a Big Brother Order of the day.

The Ingsoc slogan "Our new, happy life", repeated from telescreens, evokes Stalin's 1935 statement, which became a CPSU slogan, "Life has become better, Comrades; life has become more cheerful."

In 1940, Argentine writer Jorge Luis Borges published "Tlön, Uqbar, Orbis Tertius", which describes the invention by a "benevolent secret society" of a world that would seek to remake human language and reality along human-invented lines. The story concludes with an appendix describing the success of the project. Borges' story addresses similar themes of epistemology, language and history to 1984.

During World War II, Orwell believed that British democracy as it existed before 1939 would not survive the war. The question being "Would it end via Fascist coup d'état from above or via Socialist revolution from below?" Later, he admitted that events proved him wrong: "What really matters is that I fell into the trap of assuming that 'the war and the revolution are inseparable'."

Nineteen Eighty-Four (1949) and Animal Farm (1945) share themes of the betrayed revolution, the individual's subordination to the collective, rigorously enforced class distinctions (Inner Party, Outer Party, proles), the cult of personality, concentration camps, Thought Police, compulsory regimented daily exercise, and youth leagues. Oceania resulted from the US annexation of the British Empire to counter the Asian peril to Australia and New Zealand. It is a naval power whose militarism venerates the sailors of the floating fortresses, from which battle is given to recapturing India, the "Jewel in the Crown" of the British Empire. Much of Oceanic society is based upon the USSR under Joseph Stalin—Big Brother. The televised Two Minutes Hate is ritual demonisation of the enemies of the State, especially Emmanuel Goldstein (viz Leon Trotsky). Altered photographs and newspaper articles create unpersons deleted from the national historical record, including even founding members of the regime (Jones, Aaronson, and Rutherford) in the 1960s purges (viz the Soviet Purges of the 1930s, in which leaders of the Bolshevik Revolution were similarly treated). A similar thing also happened during the French Revolution's Reign of Terror in which many of the original leaders of the Revolution were later put to death, for example Danton who was put to death by Robespierre, and then later Robespierre himself met the same fate.

In his 1946 essay "Why I Write", Orwell explains that the serious works he wrote since the Spanish Civil War (1936–39) were "written, directly or indirectly, against totalitarianism and for democratic socialism". Nineteen Eighty-Four is a cautionary tale about revolution betrayed by totalitarian defenders previously proposed in Homage to Catalonia (1938) and Animal Farm (1945), while Coming Up for Air (1939) celebrates the personal and political freedoms lost in Nineteen Eighty-Four (1949). Biographer Michael Shelden notes Orwell's Edwardian childhood at Henley-on-Thames as the golden country; being bullied at St Cyprian's School as his empathy with victims; his life in the Indian Imperial Police in Burma and the techniques of violence and censorship in the BBC as capricious authority.

Other influences include Darkness at Noon (1940) and The Yogi and the Commissar (1945) by Arthur Koestler; The Iron Heel (1908) by Jack London; 1920: Dips into the Near Future by John A. Hobson; Brave New World (1932) by Aldous Huxley; We (1921) by Yevgeny Zamyatin which he reviewed in 1946; and The Managerial Revolution (1940) by James Burnham predicting perpetual war among three totalitarian superstates. Orwell told Jacintha Buddicom that he would write a novel stylistically like A Modern Utopia (1905) by H. G. Wells.

Extrapolating from World War II, the novel's pastiche parallels the politics and rhetoric at war's end—the changed alliances at the "Cold War's" (1945–91) beginning; the Ministry of Truth derives from the BBC's overseas service, controlled by the Ministry of Information; Room 101 derives from a conference room at BBC Broadcasting House; the Senate House of the University of London, containing the Ministry of Information is the architectural inspiration for the Minitrue; the post-war decrepitude derives from the socio-political life of the UK and the US, i.e., the impoverished Britain of 1948 losing its Empire despite newspaper-reported imperial triumph; and war ally but peace-time foe, Soviet Russia became Eurasia.

The term "English Socialism" has precedents in Orwell's wartime writings; in the essay "The Lion and the Unicorn: Socialism and the English Genius" (1941), he said that "the war and the revolution are inseparable... the fact that we are at war has turned Socialism from a textbook word into a realisable policy"—because Britain's superannuated social class system hindered the war effort and only a socialist economy would defeat Adolf Hitler. Given the middle class's grasping this, they too would abide socialist revolution and that only reactionary Britons would oppose it, thus limiting the force revolutionaries would need to take power. An English Socialism would come about which "will never lose touch with the tradition of compromise and the belief in a law that is above the State. It will shoot traitors, but it will give them a solemn trial beforehand and occasionally it will acquit them. It will crush any open revolt promptly and cruelly, but it will interfere very little with the spoken and written word."

In the world of Nineteen Eighty-Four, "English Socialism" (or "Ingsoc" in Newspeak) is a totalitarian ideology unlike the English revolution he foresaw. Comparison of the wartime essay "The Lion and the Unicorn" with Nineteen Eighty-Four shows that he perceived a Big Brother regime as a perversion of his cherished socialist ideals and English Socialism. Thus Oceania is a corruption of the British Empire he believed would evolve "into a federation of Socialist states, like a looser and freer version of the Union of Soviet Republics".

Critical reception
When it was first published, Nineteen Eighty-Four received critical acclaim. V. S. Pritchett, reviewing the novel for the New Statesman stated: "I do not think I have ever read a novel more frightening and depressing; and yet, such are the originality, the suspense, the speed of writing and withering indignation that it is impossible to put the book down." P. H. Newby, reviewing Nineteen Eighty-Four for The Listener magazine, described it as "the most arresting political novel written by an Englishman since Rex Warner's The Aerodrome." Nineteen Eighty-Four was also praised by Bertrand Russell, E. M. Forster and Harold Nicolson. On the other hand, Edward Shanks, reviewing Nineteen Eighty-Four for The Sunday Times, was dismissive; Shanks claimed Nineteen Eighty-Four "breaks all records for gloomy vaticination". C. S. Lewis was also critical of the novel, claiming that the relationship of Julia and Winston, and especially the Party's view on sex, lacked credibility, and that the setting was "odious rather than tragic".

On its publication, many American reviewers interpreted the book as a statement on British Prime Minister Clement Attlee's socialist policies, or the policies of Joseph Stalin. Serving as prime minister from 1945 to 1951, Attlee implemented wide-ranging social reforms and changes in the British economy following World War II. American trade union leader Francis A. Hanson wanted to recommend the book to his members but was concerned with some of the reviews it had received, so Orwell wrote a letter to him. In his letter, Orwell described his book as a satire, and said:

Throughout its publication history, Nineteen Eighty-Four has been either banned or legally challenged as subversive or ideologically corrupting, like the dystopian novels We (1924) by Yevgeny Zamyatin, Brave New World (1932) by Aldous Huxley, Darkness at Noon (1940) by Arthur Koestler, Kallocain (1940) by Karin Boye, and Fahrenheit 451 (1953) by Ray Bradbury.

On 5 November 2019, the BBC named Nineteen Eighty-Four on its list of the 100 most influential novels.

According to Czesław Miłosz, an exile from Stalinist Poland, the book also made an impression behind the Iron Curtain. Writing in The Captive Mind, he stated "[a] few have become acquainted with Orwell's 1984; because it is both difficult to obtain and dangerous to possess, it is known only to certain members of the Inner Party. Orwell fascinates them through his insight into details they know well ... Even those who know Orwell only by hearsay are amazed that a writer who never lived in Russia should have so keen a perception into its life." Writer Christopher Hitchens has called this "one of the greatest compliments that one writer has ever bestowed upon another ... Only one or two years after Orwell's death, in other words, his book about a secret book circulated only within the Inner Party was itself a secret book circulated only within the Inner Party."

Adaptations in other media

In the same year as the novel's publishing, a one-hour radio adaptation was aired on the United States' NBC radio network as part of the NBC University Theatre series. The first television adaptation appeared as part of CBS's Studio One series in September 1953. BBC Television broadcast an adaptation by Nigel Kneale in December 1954. The first feature film adaptation, 1984, was released in 1956. A second feature-length adaptation, Nineteen Eighty-Four, followed in 1984, a reasonably faithful adaptation of the novel. The story has been adapted several other times to radio, television, and film; other media adaptations include theater (a musical and a play), opera, and ballet.

Translations

The novel was banned in the Soviet Union until 1988, when the first publicly available Russian version in the country, translated by Vyacheslav Nedoshivin, was published in Kodry, a literary journal of Soviet Moldavia. In 1989, another Russian version, translated by Viktor Golyshev, was also published. Outside the Soviet Union, the first Russian version was  serialized in the emigre magazine Grani in the mid-1950s, then published as a book in 1957 in Frankfurt. Another Russian version, translated by Sergei Tolstoy  from French version, was published in Rome in 1966. These translations were smuggled into the Soviet Union, which became quite popular among dissidents.  Some underground published translations also appeared in the Soviet Union, for example, Soviet philosopher Evald Ilyenkov translated the novel from German version into a Russian version.

For Soviet elite, as early as 1959, according to the order of the Ideological Department of the Central Committee of the Soviet Communist Party, the Foreign Literature Publishers secretly issued a Russian version of the novel, for the senior officers of the Communist Party.

In the People's Republic of China, the first Simplified Chinese version, translated by Dong Leshan, was serialized in the periodical Selected Translations from Foreign Literature in 1979, for senior officials and intellectuals deemed politically reliable enough. In 1985, the Chinese version was published by Huacheng Publishing House, as a restricted publication. It was first available to the general public in 1988, by the same Publisher. Amy Hawkins and Jeffrey Wasserstrom of The Atlantic stated in 2019 that the book is widely available in Mainland China for several reasons: the general public by and large no longer reads books; because the elites who do read books feel connected to the ruling party anyway; and because the Communist Party sees being too aggressive in blocking cultural products as a liability. The authors stated "It was—and remains—as easy to buy 1984 and Animal Farm in Shenzhen or Shanghai as it is in London or Los Angeles." They also stated that "The assumption is not that Chinese people can't figure out the meaning of 1984, but that the small number of people who will bother to read it won't pose much of a threat." British journalist Michael Rank argued that it is only because the novel is set in London and written by a foreigner that the Chinese authorities believe it has nothing to do with China.

By 1989, Nineteen Eighty-Four had been translated into 65 languages, more than any other novel in English at that time.

Cultural impact

The effect of Nineteen Eighty-Four on the English language is extensive; the concepts of Big Brother, Room 101, the Thought Police, thoughtcrime, unperson, memory hole (oblivion), doublethink (simultaneously holding and believing contradictory beliefs) and Newspeak (ideological language) have become common phrases for denoting totalitarian authority. Doublespeak and groupthink are both deliberate elaborations of doublethink, and the adjective "Orwellian" means similar to Orwell's writings, especially Nineteen Eighty-Four. The practice of ending words with  (such as mediaspeak) is drawn from the novel. Orwell is perpetually associated with 1984; in July 1984, an asteroid was discovered by Antonín Mrkos and named after Orwell.

References to the themes, concepts and plot of Nineteen Eighty-Four have appeared frequently in other works, especially in popular music and video entertainment. An example is the worldwide hit reality television show Big Brother, in which a group of people live together in a large house, isolated from the outside world but continuously watched by television cameras.

In November 2012, the US government argued before the US Supreme Court that it wants to continue utilising GPS tracking of individuals without first seeking a warrant. In response, Justice Stephen Breyer questioned what that means for a democratic society by referencing Nineteen Eighty-Four. Justice Breyer asked, "If you win this case, then there is nothing to prevent the police or the government from monitoring 24 hours a day the public movement of every citizen of the United States. So if you win, you suddenly produce what sounds like Nineteen Eighty-Four... "

The book touches on the invasion of privacy and ubiquitous surveillance. From mid-2013 it was publicised that the NSA has been secretly monitoring and storing global internet traffic, including the bulk data collection of email and phone call data. Sales of Nineteen Eighty-Four increased by up to seven times within the first week of the 2013 mass surveillance leaks. The book again topped the Amazon.com sales charts in 2017 after a controversy involving Kellyanne Conway using the phrase "alternative facts" to explain discrepancies with the media.

Nineteen Eighty-Four was number three on the list of "Top Check Outs Of All Time" by the New York Public Library.

Nineteen Eighty-Four entered the public domain on 1 January 2021, 70 calendar years after Orwell's death, in much of the world. It is still under copyright in the US until 95 years after publication, or 2044.

Brave New World comparisons

In October 1949, after reading Nineteen Eighty-Four, Huxley sent a letter to Orwell in which he argued that it would be more efficient for rulers to stay in power by the softer touch by allowing citizens to seek pleasure to control them rather than use brute force. He wrote:

Whether in actual fact the policy of the boot-on-the-face can go on indefinitely seems doubtful. My own belief is that the ruling oligarchy will find less arduous and wasteful ways of governing and of satisfying its lust for power, and these ways will resemble those which I described in Brave New World.

...

Within the next generation I believe that the world's rulers will discover that infant conditioning and narco-hypnosis are more efficient, as instruments of government, than clubs and prisons, and that the lust for power can be just as completely satisfied by suggesting people into loving their servitude as by flogging and kicking them into obedience.

In the decades since the publication of Nineteen Eighty-Four, there have been numerous comparisons to Huxley's Brave New World, which had been published 17 years earlier, in 1932. They are both predictions of societies dominated by a central government and are both based on extensions of the trends of their times. However, members of the ruling class of Nineteen Eighty-Four use brutal force, torture and harsh mind control to keep individuals in line, while rulers in Brave New World keep the citizens in line by drugs, hypnosis, genetic conditioning and pleasurable distractions. Regarding censorship, in Nineteen Eighty-Four the government tightly controls information to keep the population in line, but in Huxley's world, so much information is published that readers do not know which information is relevant, and what can be disregarded.

Elements of both novels can be seen in modern-day societies, with Huxley's vision being more dominant in the West and Orwell's vision more prevalent with dictatorships, including those in communist countries (such as in modern-day China and North Korea), as is pointed out in essays that compare the two novels, including Huxley's own Brave New World Revisited.

Comparisons with later dystopian novels like The Handmaid's Tale, Virtual Light, The Private Eye and The Children of Men have also been drawn.

In popular culture

In 1955, an episode of BBC's The Goon Show, 1985, was broadcast, written by Spike Milligan and Eric Sykes and based on Nigel Kneale's television adaptation. It was re-recorded about a month later with the same script but a slightly different cast. 1985 parodies many of the main scenes in Orwell's novel.
 In 1970, the American rock group Spirit released the song "1984" based on Orwell's novel.
 In 1973, ex-Soft Machine bassist Hugh Hopper released an album called 1984 on the Columbia label (UK), consisting of instrumentals with Orwellian titles such as "Miniluv", "Minipax", "Minitrue", and so forth.
 In 1974, David Bowie released the album Diamond Dogs, which is thought to be loosely based on the novel Nineteen Eighty-Four. It includes the tracks "We Are The Dead", "1984" and "Big Brother". Before the album was made, Bowie's management (MainMan) had planned for Bowie and Tony Ingrassia (MainMan's creative consultant) to co-write and direct a musical production of Orwell's Nineteen Eighty-Four, but Orwell's widow refused to give MainMan the rights.
 In 1977, the British rock band The Jam released the album This Is the Modern World, which includes the track "Standards" by Paul Weller. This track concludes with the lyrics "...and ignorance is strength, we have God on our side, look, you know what happened to Winston."
 In 1984, Ridley Scott directed a television commercial, "1984", to launch Apple's Macintosh computer. The advert stated, "1984 won't be like 1984", suggesting that the Apple Mac would be freedom from Big Brother, i.e., the IBM PC.

 An episode of Doctor Who, called "The God Complex", depicts an alien ship disguised as a hotel containing Room 101-like spaces, and also, like the novel, quotes the nursery rhyme "Oranges and Lemons".
 The two part episode Chain of Command on Star Trek: The Next Generation bears some resemblances to the novel.
Radiohead's 2003 single "2 + 2 = 5", from their album Hail to the Thief, is Orwellian by title and content. Thom Yorke states, "I was listening to a lot of political programs on BBC Radio 4. I found myself writing down little nonsense phrases, those Orwellian euphemisms that [the British and American governments] are so fond of. They became the background of the record."
 In September 2009, the English progressive rock band Muse released The Resistance, which included songs influenced by Nineteen Eighty-Four.
In Marilyn Manson's autobiography The Long Hard Road Out of Hell, he states: "I was thoroughly terrified by the idea of the end of the world and the Antichrist. So I became obsessed with it... reading prophetic books like... 1984 by George Orwell..."
 English band Bastille references the novel in their song "Back to the Future", the fifth track on their 2022 album Give Me the Future, in the opening lyrics: "Feels like we danced into a nightmare/We're living 1984/If doublethink's no longer fiction/We'll dream of Huxley's Island shores."
 Released in 2004, KAKU P-Model/Susumu Hirasawa's song Big Brother directly references 1984, and the album itself is about a fictional dystopia in a distant future.

See also

 Authoritarian personality
 Closed-circuit television (CCTV)
 Culture of fear
 Fahrenheit 451, a similar novel revolving around censorship
 Ideocracy
 Language and thought
 List of stories set in a future now in the past
 Mass surveillance
 New World Order (conspiracy theory)
 Psychological projection
 Scapegoating
 Totalitarianism
 Utopian and dystopian fiction
 V for Vendetta, a similar graphic novel and film
 We, a similar novel

References

Citations

General and cited references

 Hillegas, Mark R. (1967). The Future as Nightmare: H. G. Wells and the Anti-Utopians. Southern Illinois University Press.

 Meyers, Jeffery. Orwell: Wintry Conscience of a Generation. W. W. Norton. 2000.

Afterword by Erich Fromm (1961), pp. 324–37.
Orwell's text has a "Selected Bibliography", pp. 338–339; the foreword and the afterword each contain further references.
The Plume edition is an authorised reprint of a hardcover edition published by Harcourt, Inc.
The Plume edition is also published in a Signet edition. The copyright page says this, but the Signet ed. does not have the Pynchon foreword.
Copyright is explicitly extended to digital and any other means.
 Orwell, George. 1984 (Vietnamese edition), translation by Đặng Phương-Nghi, French preface by Bertrand Latour .

Further reading

 Bloom, Harold, George Orwell's 1984 (2009), Facts on File, Inc.
 Di Nucci, Ezio and Storrie, Stefan (editors), 1984 and Philosophy: Is Resistance Futile? (2018), Open Court Publishing Company.
 Goldsmith, Jack and Nussbaum, Martha, On Nineteen Eighty-Four: Orwell and Our Future (2010), Princeton University Press.

 Plank, Robert, George Orwell's Guide Through Hell: A Psychological Study of 1984 (1994), Borgo Pres.

 Taylor, D. J. On Nineteen Eighty-Four: A Biography (2019), Abrams.

 Waddell, Nathan (editor), The Cambridge Companion to Nineteen Eighty-Four (2020), Cambridge University Press.

External links

 Nineteen Eighty-Four at the British Library
 Nineteen Eighty-Four at the Open Library

 1953 Theatre Guild on the Air radio adaptation at Internet Archive
 Historian Sarah Wise on the London of Nineteen Eighty-Four on the London Fictions website

Electronic editions

 George Orwell – Eric Arthur Blair
 Project Gutenberg Australia (e-text)
 HTML and EPUB editions from The University of Adelaide Library
 Nineteen Eighty-Four (Canadian public domain Ebook – PDF)

Film versions
 Studio One: 1984 (1953) (public domain)

1949 British novels
1949 science fiction novels
British novels adapted into films
British novels adapted into plays
British novels adapted into television shows
British political novels
British science fiction novels
Censored books
Dystopian novels
English novels
Fiction about mind control
Fiction set in 1984
Historical negationism
Historical revisionism in fiction
Mass surveillance
Novels about freedom of speech
Novels about mass surveillance
Novels about nuclear war and weapons
Novels about propaganda
Novels about revolutionaries
Novels about totalitarianism
Novels adapted into ballets
Novels adapted into operas
Novels adapted into radio programs
Novels by George Orwell
Novels set in fictional countries
Novels set in London
Novels set in the future
Propaganda in fiction
Secker & Warburg books
Social science fiction
Totalitarianism in fiction
Books about censorship
Dystopian fiction

Nineteen Eighty-Four


Sour cream or soured cream is a food made from cream that has been fermented. It is thicker than cream, and has a sour taste from lactic acid. Sometimes when bought from a store it has gelatin, rennet, or other things added to make it thicker. Like many other dairy products, it must be kept refrigerated.

Sour cream is used in many European and American foods. It is used as a sauce for baked potatoes, and as a dressing for salads. Sometimes it is in baked goods like cheesecake and doughnuts. It can be mixed with sugar to make an icing for cakes.

Condiments
Dairy products

Sour cream


The de Havilland DH 106 Comet was the first production commercial jetliner. The Avro Tudor and Vickers VC.1 Viking was fitted with Rolls-Royce Nene turbojets. It had flown earlier but were experimental models. The jet was made by de Havilland at its Hatfield Aerodrome, Hertfordshire, United Kingdom headquarters. The prototype first flew on 27 July 1949. It featured an aerodynamically clean design with four de Havilland Ghost turbojet engines buried in the wings. It had a pressurised fuselage. The jet had large square windows. It showed signs of being a commercial success at its 1952 debut.

The original Comet was about the length of the later Boeing 737-100. It carried fewer people in a more comfortable environment. For the era, it offered a relatively quiet passenger cabin. The Comet had passengers like Queen Elizabeth The Queen Mother and Princess Margaret. Flights on the Comet were faster than on other advanced aircraft. In August 1953 BOAC scheduled nine-stop London to Tokyo flights by Comet for 36 hours. Other aircrafts took more than 86 hours. A special order Comet for the exclusive use of King Saud bin Abdul Aziz of Saudi Arabia was described as "the world's first executive jet".

In 1954, the Comets began suffering problems, with three of them breaking up during mid-flight in accidents. During its service, the Comet was involved in 13 fatal crashes which resulted in 426 fatalities. On 10 January 1954, the first Comet produced broke up in mid-air and crashed into the Mediterranean. All 35 persons on board died. On 8 April 1954, a Comet on charter to South African Airways crashed in the Mediterranean near Naples. All on board died.

The Comet was removed from service and tested to discover the cause. Design flaws, including dangerous stresses at the corners of the square windows were noted. As a result, the Comet was redesigned into models 2, 3, and in 1958 the Comet 4. But meanwhile other aircraft designers had their own jets, the Boeing 707 in 1957 and in 1960 the Douglas DC-8. The American jets were larger, faster, longer-ranged, and more cost-effective than the Comet. In 1960, as part of a consolidation of the British aerospace industry, de Havilland was bought by Hawker Siddeley. Aviation author Bill Withun concluded that the Comet had pushed "'state-of-the-art' beyond its limits." The only complete remaining Comet 1 is displayed at the RAF Museum Cosford.

References

British aircraft

De Havilland Comet


York Cottage was the home of King George V and Queen Mary when they were Duke and Duchess of York.  It is currently used as the Estate Office for Sandringham House.  Some of the building is also used as flats for estate employees and holiday accommodation.

King George V and his wife, Queen Mary, lived in the house after their marriage in 1893.

Royal residences in the United Kingdom

York Cottage


For the general concept of species moving around, see migration. For  people moving data around see data migration.

Human migration is people moving from one place to another to stay there. It often happens in large numbers. Migration can be within countries or between countries. Humans are known to have migrated extensively throughout history and prehistory.

Sometimes, the movement is voluntary, but sometimes, people are forced to move. They may suffer warfare, religious and political persecution, famine, and other natural disasters.
When people are forced to move, they are refugees. Many refugees are illegal immigrants and more than half are children and women. They may live in extreme poverty, lacking food, shelter, clothing, education and medical care.

Urbanisation(rural to urban migration)
Rural-urban migration, or urbanisation, is the movement from country areas to towns and cities. There are many reasons for people leaving the countryside. Often, they are overpopulation, high birth rates, and starvation. Mechanization has caused a reduction in jobs available in the countryside.

Farming is hard work, with long hours and little pay. Many are subsistence farmers. In developing countries, a lack of money means a lack of machinery. Natural disasters, such as droughts, hurricanes, floods and volcanic eruptions, destroy villages and crops. There is a lack of services like schools and hospitals in the countryside.

People move because they are looking for better-paid jobs and a higher quality of life. They have a better chance of services such as schools, medical treatment and entertainment. People are also attracted often by the advantages of a cosmopolitan lifestyle such as shops, restaurants, theatres, and nightlife.

Many arrive with little money and so cannot buy or rent a house, even if one is available. They must usually make a temporary shelter with cheap or use materials. Some give up and go home.
Many children of migrant worker struggle for education.

In the new country, they often are not integrated and are treated like an underclass. However, they are needed even if the local population does not like immigrants because they compete for the same jobs.
More people means more traffic and more crime. Immigrants help to build up cities, provide cheap labour, invest money, buy products and services, pay tax, and help companies compete.

Ancient times
The Proto-Indo-Europeans migrated many times between 4000 and 1000 BC, according to the Kurgan hypothesis.

Modern times
The movement of populations in modern times has continued under the form of both voluntary migration within one's region, country, or beyond, and involuntary migration, which includes slave trade, human trafficking, and ethnic cleansing. The people who migrate are called migrants or, more specifically, emigrants, immigrants or settlers, depending on the historical setting, circumstance, and perspective.

Many people have died while migrating.

References

Other websites
 Metropolitan Museum page on Lapita culture
 An mtDNA view of the peopling of the world by Homo sapiens
 National Geographic: Atlas of the Human Journey  (Haplogroup-based human migration maps)
 Journey of Mankind : the Peopling of the World
 Stalker's Guide to International Migration
 Diplomacy Monitor - Migration
 Global Culture: essays on migration and globalization

Migration

Human migration


A number of Catholic priests have served in civil office. The Catholic Church discourages this practice.

In canon law
Canon 285 of the 1983 Code of Canon Law, which governs the Latin Church, is a provision of Roman Catholic canon law that prohibits members of the Catholic clergy from doing things that are "unbecoming" or "foreign to the clerical state".  In addition, it prohibits diocesan priests and bishops from serving in "public offices which entail a participation in the exercise of civil power".

Law in particular countries

Andorra
The Bishop of Urgell is a ruling co-prince of Andorra; the bishop's ex officio role as a monarch has existed since 1278. The bishop additionally sends a personal representative to rule as a viceroy in their stead.

Bolivia
The Constitution of Bolivia prohibits clergy from serving as president.

Costa Rica
The Constitution of Costa Rica prohibits clergy from serving as president.

El Salvador
The Constitution of El Salvador prohibits clergy from serving as president.

Honduras
The Constitution of Honduras prohibits clergy from serving as president.

Mexico
The Constitution of Mexico prohibits clergy from serving as president.

Myanmar
Article 121, section i of the Constitution of Myanmar prohibits a member of a religious order from serving as president.

Nicaragua
The Constitution of Nicaragua prohibits clergy from serving as president.

Paraguay
Article 235 of the Constitution of Paraguay prohibits any minister of any religion from serving as the president.

Venezuela
The Constitution of Venezuela prohibits clergy from serving as president.

Examples by country

Austria
Ignaz Seipel, a priest, theologian and academic, served as the Foreign Minister of Austria from 1926 to 1929 and in 1930, and served as Chancellor of Austria from 1922 to 1924 and 1926 to 1929.

Theodor Innitzer, who would become a cardinal and Archbishop of Vienna, served as the Austrian Minister of Social Affairs from 1929 to 1930.

Canada
Three Catholic priests have been elected to the House of Commons of Canada.

Andrew Hogan was the first Catholic priest to serve as a Canadian Member of Parliament. First elected to represent the electoral district of Cape Breton—East Richmond, Nova Scotia, in the 1974 federal election, he was re-elected in 1979 but defeated in 1980. Hogan was a member of the New Democratic Party.

Robert Ogle was elected to the House of Commons in 1979 in the electoral district of Saskatoon East, Saskatchewan. Ogle was re-elected in 1980. He chose not to seek re-election in 1984 as a result of the new ban by the Holy See on clergy in public office. Like Hogan, Ogle was a member of the New Democratic Party.

Raymond Gravel was elected in a 2006 by-election in the electoral district of Repentigny, Quebec. He had received a dispensation from his diocesan bishop to enter politics. Gravel did not seek re-election in the 2008 federal election after Holy See authorities ordered him to choose between politics and the priesthood following controversy over his opposition to anti-abortion Bill C-484 and his support for the Order of Canada nomination of abortion rights activist Henry Morgentaler. Although he chose to leave politics, Gravel maintained that he remained, in accordance with Catholic doctrine, opposed to abortion. Gravel was a member of the nationalist Bloc Québécois.

Czech Republic
Daniel Herman is a laicized Roman Catholic priest who was Minister of Culture, representing the Christian Democratic Union – Czechoslovak People's Party (KDU-ČSL).

Dominican Republic
Fernando Arturo de Meriño, a priest who would later become an archbishop, served as President of the Dominican Republic from 1880 to 1882.

France
Barthélemy Boganda, a priest from Ubangi-Shari (today the Central African Republic), was elected to the French National Assembly in 1946, serving until 1958. He left the priesthood in 1950 and married, and from 1958 to 1959 served as the first Prime Minister of the Central African Republic.

Germany
Beda Weber was a German Benedictine priest who served as a member of the Frankfurt Parliament in 1849.

Ludwig Kaas was a priest of the Weimar Republic. In 1919 he was elected to the Weimar National Assembly and in 1920 was elected to the Reichstag, where he served until 1933.

Libya
For a brief period in 2011 during the Libyan Civil War, the Nicaraguan priest Miguel d'Escoto Brockmann served as the Libyan ambassador to the United Nations.

Nicaragua
In the 1970s and 80s, the President of Nicaragua, Daniel Ortega, appointed three priests to his cabinet: Miguel d'Escoto Brockmann as Minister of Foreign Affairs, Fernando Cardenal as Minister of Education, and his brother, Ernesto Cardenal, as Minister of Culture.

Paraguay

In 2005, Fernando Lugo, the Bishop of San Pedro, requested laicization to run for office but it was denied. In 2008, he was elected President of Paraguay, in spite of Article 235 of the Constitution prohibiting any minister of any religion from serving as president. After his election he was laicized. In 2012, he was impeached for unrelated reasons.

Poland
Hugo Kołłątaj was a Polish noble and Catholic priest who in 1786 received the office of the Referendary of Lithuania. He co-authored the Constitution of May 3, 1791 and held a variety of posts before falling out of political favor in 1802 as a result of his radical views.

Stanisław Staszic was a philosopher and political activist who served in the government of Congress Poland.

Slovakia and Czechoslovakia
Andrej Hlinka served in the Parliament of Czechoslovakia from 1920 to 1938 and was leader of the Slovak People's Party from 1913 until his death.

From 1939 to 1945, the priest Jozef Tiso was President of the First Slovak Republic, a satellite state of Nazi Germany. Following World War II, he was convicted and hanged for treason that subsumed also war crimes, and crimes against humanity.

Solomon Islands
Augustine Geve was a Catholic priest who served as a member of the National Parliament from 2001 to 2002 and was Minister of Youth, Women and Sports from 2001 to 2002. He was assassinated on 20 August 2002.

United Kingdom
David Cairns, a laicised Catholic priest, was elected to the House of Commons of the United Kingdom between 2001 and 2011, following the House of Commons (Removal of Clergy Disqualification) Act 2001 which removed the ban on clergymen being elected as an MP.

United States
Possibly the earliest known instance of a Catholic priest serving in public office in the United States was Gabriel Richard. Born in France, he founded the University of Michigan and served as a delegate from Michigan Territory from 1823 to 1825.

Two priests, Robert Drinan and Robert John Cornell, have served in the United States Congress.  In 1980, when Pope John Paul II decreed that priests not serve in elected office, Representative Drinan withdrew from his re-election campaign, and Cornell withdrew from his bid to re-gain the seat he had lost in the 1978 Congressional election. In 1983, the prohibition on serving in governmental office was codified as section 3 of canon 285 of the 1983 Code of Canon Law.

List of priests who have held public office

Listed below are the names of the priests, and the countries they served in parentheses.
 Fernando Arturo de Meriño (Dominican Republic)
 Barthélemy Boganda (France, Central African Republic)
 Ernesto Cardenal (Nicaragua)
 Fernando Cardenal (Nicaragua)
 Robert John Cornell (US)
 Robert Drinan (US)
 Miguel d'Escoto Brockmann (Nicaragua, Libya)
 Augustine Geve (Solomon Islands)
 Raymond Gravel (Canada)
 Andrej Hlinka (Czechoslovakia)
 Andrew Hogan (Canada)
 Theodor Innitzer (Austria)
 Ludwig Kaas (Germany)
 Hugo Kołłątaj (Poland)
 Fernando Lugo (Paraguay)
 Robert Ogle (Canada)
 Gabriel Richard (US)
 Ignaz Seipel (Austria)
 Stanisław Staszic (Poland)
 Jozef Tiso (Slovakia)
 Beda Weber (Germany)
 Fulbert Youlou (France, Republic of the Congo)
Jean-Bertrand Aristide (Haiti)
Jean-Baptiste Nguyễn Văn Riễn (Vietnam)
 Moses Oshio Adasu (Nigeria)
 Ignazio Panzavecchia (British Malta)
 Enrico Dandria (British Malta)

See also
 Separation of church and state

References

Catholic ecclesiastical titles
Catholic canon law of persons

Catholic priests in public office


3 FM is a privately owned radio station in Accra, the capital of Ghana. The radio station is owned by Media General Radio Limited, which forms part of Media General, a media and communications company which owns several television and radio stations in Ghana.

References

Radio stations in Ghana
Mass media in Accra

3 FM


Phayao (Thai พะเยา)  is ane o the northren provinces (changwat) o Thailand. Neighborin provinces are (frae east clockwise) Nan, Phrae, Lampang an Chiang Rai. In the north-east it borders Xaignabouli o Laos.

Geography

The ceety o Phayao is locatit at the Phayao lake (Kwan Phayao) in the valley o the Ing River. Three big muntains surroond the valley, the Doi Luang (1697m), Doi Khun Mae Fat (1550m) an Doi Khun Mae Tam (1330m).

History
After Phayao wis foondit in 1096 it wis a sma ceety-state kinrick. In the 13t century it gained enough importance tae be equal partner o King Mengrai o Lannathai an the Sukhothai Kinrick. Housomeivver a later king o Lannathai captured Phayao in 1338, and made it pairt o Lannathai. Durin the Burmese rulership o Lannathai the ceety became desertit, an in 1897 became pairt o the province Chiang Rai. Becomin effective on August 28, 1977 it wis split aff frae Chiang Rai again, an became a province o its awn.

Provinces o Thailand

Phayao Province


Alexander Nikolayevich Lazarev (; born 5 July 1945, Moscow, Soviet Union) is a Russian conductor. He studied at the Saint Petersburg Conservatory, and later at the Moscow Conservatory with Leo Ginsbourg. In 1971, he was the first prize winner in a national conducting competition in the USSR.  In 1972, he won a first prize and gold medal in the Karajan conducting competition in Berlin.

From 1987-1995, Lazarev was both chief conductor and artistic director of the Bolshoi Theatre, the first person in over thirty years to hold both positions simultaneously.  From 1992-1995, he was principal guest conductor of the BBC Symphony Orchestra.  In 1994, Lazarev became principal guest conductor of the Royal Scottish National Orchestra (RSNO).  From 1997-2005, served as principal conductor of the RSNO, and is now its conductor emeritus.
Lazarev was the chief conductor of Japan Philharmonic Orchestra from 2009 September.

External links
Biography

1945 births
Living people
Moscow Conservatory alumni
21st-century Russian conductors (music)
Russian male conductors (music)
21st-century Russian male musicians

Alexander Lazarev


A bridesmaid is a member of the bride's group in a wedding. A bridesmaid is usually a young woman, and often a close friend or sister.  She helps the bride on the day of a wedding or marriage ceremony. Traditionally, bridesmaids were chosen from unmarried young women who were old enough to be married.

The main bridesmaid may be called the chief bridesmaid or maid of honor if she is unmarried, or the matron of honor if she is married. A junior bridesmaid is a girl who is clearly too young to get married, but who is included as an honorary bridesmaid.

Marriage
Women

Bridesmaid


Evgeni Plushenko (born 3 November 1982) is a figure skater from Russia. He was born and raised in the Soviet Union. He is the last of the "Soviet System" figure skaters, which took children from their parents at a young age and raised them in a training system away from home while giving them everything they needed, including housing and food and equipment, so they could become the best.

Early years
Plushenko was a very good skater as a child. At age 14, he won the World Junior Championships. At age 15, he won the bronze medal at the World Championships. He has always been coached by Alexei Mishin, a very famous Soviet and Russian skater coach. At the time of Plushenko's rise, Mishin was also coaching Alexei Yagudin. When Yagudin saw all the attention Mishin was giving Plushenko, it made Yagudin leave and find another coach. Plushenko and Yagudin had a very big rivalry that ended in 2002, when Yagudin won the Olympic Gold and Plushenko won the silver.

Career
Between the 2002 Olympics and the 2006 Olympics, Plushenko only lost a competition twice. The first time was to Emanuel Sandhu at the 2003-2004 Grand Prix Final. The second was to Brian Joubert at the 2004 European Championships. Plushenko came close to losing the 2003 World Championships to American Timothy Goebel, but won.

Plushenko withdrew from the 2005 World Championships with injury. But he won the 2006 Olympics with a very big lead over everyone else there.

Plushenko took the 2006-2007 season away from skating. He was married and had a child, but he is now getting a divorce. He is trying to come back to competitive skating, but still has a lot of injuries.

Plushenko is known for his consistency and his strong jumping ability. He has done a lot of quadruple jumps in competition and in combination with other jumps. He was the first to do a lot of quadruple-jump combinations. He has also done the Biellmann spin in competition, although he has not done that recently.

Other websites

 Official website
  Official website
 International Skating Union biography

Russian figure skaters
1982 births
Living people
Russian Olympic gold medalists

Evgeni Plushenko


Friedrich Heinrich Adolf Bernhard Marx [A. B. Marx] (15 May 1795, Halle – 17 May 1866, Berlin) was a German music theorist, critic, and musicologist.

Life
Marx was the son of a Jewish doctor in Halle who, though a member of the congregation, was according to his son a convinced atheist. Marx was given the names Samuel Moses at birth, but changed these at his baptism in 1819.

He began his career studying law at Halle, but also learned musical composition there—a fellow student was the composer Carl Loewe. After rejecting an offer for legal appointment at Naumburg, in 1821 he went to Berlin, where in 1825 Adolf Martin Schlesinger appointed him editor of the music journal he had founded, the Berliner allgemeine musikalische Zeitung. Marx's intellectual critiques were appreciated by, amongst others, Beethoven, although they often offended the Berlin establishment, including Carl Friedrich Zelter.

Marx became an intimate of the family of Felix Mendelssohn, who was greatly influenced by Marx's ideas about the representational qualities of music—Marx's influence in the revision of Mendelssohn's overture to 'A Midsummer Night's Dream' (1826) was noted by their mutual friend Eduard Devrient in his memoirs. After Mendelssohn's revival of J. S. Bach's St. Matthew Passion in 1829, Marx persuaded Schlesinger to undertake the publication of this work, making Bach's masterpiece accessible to scholars for the first time. As Mendelssohn matured however the two drifted apart. At one time each agreed to write the libretto for an oratorio to be composed by the other. Mendelssohn wrote a text on the subject of  Moses, while Marx wrote one on the subject of St. Paul. However Mendelssohn's later oratorio on St. Paul used an extensively revised text; and when Marx asked Mendelssohn to perform his Moses in 1841 in Leipzig, Mendelssohn refused because of its poor quality. The enraged Marx thereupon threw his extensive correspondence with Mendelssohn into the river, and it has therefore been lost forever. Moses was to perform by Liszt at Weimar in 1853.

In 1830, with Mendelssohn's recommendation, Marx was appointed to the new post of professor of music at Berlin University and, from this time until his death, Marx's main influence was as a writer and teacher. In 1832, he also became music director at the University. In 1850 he was one of the founders of the Berlin Stern conservatory. His four-volume textbook on compositional theory, Die Lehre von der musikalischen Komposition, was one of the most influential of the nineteenth century. It demonstrated a new approach to musical pedagogics, and presented a logically ordered system of the musical forms then in use, concluding with sonata form, which Marx exemplified using Beethoven's piano sonatas. Toward the end of his life Marx completed a biography of the composer. He wrote extensively about the music of his time and also published a two-volume autobiography.

Bibliography

Works by Marx
 Über Malerei in der Tonkunst: ein Maigruss an die Kunstphilosophien. Berlin, 1826.
 Die Lehre von der musikalischen Komposition, praktisch-theoretisch. Leipzig, 1837/38/45/47.
 Die Musik des neunzehnten Jahrhunderts und ihre Pflege: Methode der Musik. Leipzig, 1855.
 Ludwig van Beethoven: Leben und Schaffen. Berlin: Janke, 1859.
 Erinnerungen aus meinem Leben. Berlin, 1865.
 Musical Form in the Age of Beethoven: Selected Writings on Theory and Method. Edited and Translated by Scott Burnham. Cambridge: Cambridge University Press, 1997.

Others
 Burnham, Scott. "Aesthetics, Theory, and History in the Works of Adolf Bernhard Marx." Ph.D. dissertation, Brandeis University, 1988.
 Conway, David, Jewry in Music, Cambridge: Cambridge University Press (2012).
 Marx, Josef Bernhard, Recollections From My Life: An Autobiography by A.B. Marx, Pendragon Press, (2017) .

References

External links
Introduction to the Interpretation of the Beethoven Piano Works (1895) by Marx, translated by Fannie Louise Gwinner.  From Sibley Music Library Digital Scores Collection

1795 births
1866 deaths
Burials at Stahnsdorf South-Western Cemetery
19th-century classical composers
19th-century German composers
19th-century German male musicians
Beethoven scholars
German autobiographers
German male classical composers
German people of Jewish descent
German music critics
German music theorists
Musicologists from Berlin
German Romantic composers
Academic staff of the Humboldt University of Berlin
Martin Luther University of Halle-Wittenberg alumni
People from Halle (Saale)
19th-century German musicologists

Adolf Bernhard Marx