Guld Tuborg (omtalt Den Gyldne Dame) er en lagerøl pilsner brygget af Carlsberg.

Øllen blev først brygget som en eksportvare af Tuborg og blev introduceret på det danske marked den 18. marts 1895.

Navnet Den Gyldne Dame kommer fra 1950'erne, hvor først fotomodel/mannequin Ellinor Vedel og siden skuespillerinde og model Anette Strøyberg prydede bryggeriets reklamer for øllen.

Eksterne henvisninger
 Guld Tuborg  på tuborg.dk

Tuborg
Ølmærker fra Danmark
Ølmærker fra Carlsberg

Guld Tuborg


La berline du roi  de Bavière est une voiture-salon du train de la cour du roi  de Bavière. Le wagon préservé fait partie de l'inventaire du Musée des transports de Nuremberg.

Histoire
Le roi  fit construire son deuxième train de cour à partir de 1858. Cela comprenait également une berline pour l'usage personnel du roi, fabriquée par la Fonderie de fer Klett & Comp. à  Nuremberg. Le châssis du véhicule est en fer, l'ossature est principalement en bois.

Le roi  a repris ce wagon du stock de son père et l'a fait redessiner en profondeur pour son usage.

Construction et utilisation du wagon

Fabrication
La transformation de la berline fut l'une des premières « activités de construction » que le roi se fit un plaisir d'entreprendre durant son règne. Tout d'abord, en 1868,  avait la couronne d'environ 50 centimètres de haut attachée au toit de la voiture, une copie exacte de la couronne royale bavaroise. Ceci et la conversion ultérieure de la voiture étaient une démonstration politique : après la guerre perdue de 1866 et la médiatisation imminente du royaume de Bavière en un Reich allemand (qui ne fut achevée qu'en 1871),  se révolta contre la perte progressive de pouvoir de son royaume.

En 1868, le roi donne l'ordre de revoir complètement la conception et l'équipement de son wagon personnel dans le style Louis-quatorze . Le roi absolutiste  de France, constructeur du château de Versailles dont ce style porte le nom, fut le grand modèle de  de Bavière. Une première ébauche a été réalisée par l'architecte Friedrich Bürklein. Cependant, ce premier brouillon n'était pas assez « Louis-quatorze » pour le roi Ludwig. Il a demandé une révision, qui a été effectuée par le directeur technique du théâtre de la cour de Munich, Franz von Seitz, qui a également été impliqué dans d'autres projets de construction du roi à l'époque, y compris la conception des quartiers d'habitation du roi dans la résidence de Munich et au  Château de Linderhof. Les travaux de transformation du wagon ont eu lieu en 1870. Celui-ci ressemble à un décor de théâtre et devient un «Versailles sur roues». Le coût de conversion du wagon était de  ; avec  pour la dorure seule.

Décorer la voiture alors techniquement très moderne dans un style historiquement associé à l'absolutisme était une contradiction dans les termes - et aussi une annonce politique qui a été faite dans l'environnement bourgeois du . Le fait même qu'un carrosse utilisé par un chef d'État monarchique soit richement décoré et meublé est en revanche typique du milieu du . De tels véhicules maintenaient également la distance protocolaire au chef de l'État dans le trafic ferroviaire, accessible à tous et donc relativement « démocratique ».

Utilisation par
 utilisait rarement  le wagon. Lors de l'unique tour du royaume par , effectué après la guerre perdue du  au  pour renforcer la loyauté des Francs, la berline faisait partie du train de la cour qui a été utilisé pour le voyage, mais toujours dans un état plus simple, comme  l'avait repris de son père. Pour la période après la conversion en 1870, il y a peu de preuves de son utilisation.

Le , le roi fit un essai routier avec la berline désormais convertie. Le ,  et le "nouveau" Kaiser . se rencontrent à Schwandorf. L'Empereur était en voyage à Bad Gastein. À Schwandorf, il monta dans le train de la cour de Ludwig qui l'attendait et les deux monarques ont voyagés ensemble à Ratisbonne. Un témoin contemporain a remarqué que l'empereur avec un "train simple brunâtre, noircie"  arriva à Schwandorf et changea pour le "noble train royal" du roi bavarois.

 s'est de plus en plus retiré des yeux du public et a à peine utilisé le véhicule remarquable, qui le mettait déjà visuellement sous les yeux du public dont il avait peur. En l'absence de documents sur l'utilisation du véhicule, on ne sait pas si et à quelle fréquence le roi voyageait dans son wagon spélialisé. Au courant de son règne, il préfère un train spécial composé de voitures de transport en commun pour ses quelques déplacements, plutôt que les voitures du train royal, déjà très voyantes par leur dessin extérieur, afin de voyager incongnito.

Utilisation après la mort de
Il n'y a également que quelques sources sur l'utilisation du wagon après la mort du roi  en 1886. Son utilisation dans le train de la cour du Shah de Perse, qui visitait l'Europe, est certaine . Le wagon a été modernisée au point de vue technique en 1891-1893 par MAN à Nuremberg (anciennement Klett & Comp.) et était encore dans le stock de wagons des Chemins de fer royaux bavarois en 1913.

Après la fin de la monarchie bavaroise en 1918, sur ordre du Ministère bavarois des transports, le wagon sera doué par les chemins de fer royaux bavarois au musée des transports de Nuremberg, qui à cette époque était également sous l'autorité de ce ministère. La voiture est exposée au public depuis que le Musée des transports a emménagé dans le bâtiment Lessing en 1925 . Pendant la Seconde Guerre mondiale, le véhicule n'a été que légèrement endommagé lors des raids aériens qui ont également touché le musée, par contre le wagon a été gravement endommagé par des pillages immédiatement après la guerre. Les parties enlovées lors des pillages ont été ajoutées en 1953, ce qui a réussi en termes de préservation des monuments car les plans de construction et d'équipement d'origine ont été conservés. Avec cette restauration, cependant, la plupart des traces d'utilisation ont été perdues, de sorte que le véhicule se présente au look de salle d'exposition .

Description

Extérieur
La couleur de base du wagon est le bleu royal. À cela s'ajoutent des décorations dorées en bois et en bronze, des bandes, des guirlandes,  des figures décoratives et des éléments héraldiques qui sont placés sur le dessus. Sur le toit se trouve la couronne royale, qui mesure environ 50 centimètres de haut. Les somptueuses guirlandes de fleurs au-dessus des fenêtres et les putti sont typiques du style Louis-quatorze. Des lys stylisés, plante héraldique de la famille royale française, fait référence à  . Sous les fenêtres, au milieu du wagon, les armoiries royales étaient placées, dans les champs à droite et à gauche de celle-ci le monogramme du roi, dans une couronne de feuilles de chêne et de laurier.

Intérieur

La disposition des pièces est typique d'un wagon de l'époque : il y a des plates-formes d'embarquement ouvertes aux deux extrémités, à partir desquelles des portes battantes disposées au centre mènent à l'intérieur de la voiture. Les portes entre les pièces à l'intérieur sont alors à un seul vantail et sont toutes dans l'axe central du véhicule. L'enchaînement des pièces :

 un petit compartiment à deux places pour compagnons ou serviteurs, avec deux petits axes de fenêtre
 le salon principal, qui occupe environ la moitié de l'intérieur de la voiture, a quatre axes de fenêtre
 le compartiment couchage avec deux canapés, un à gauche et un à droite de l'allée, deux axes de fenêtre
 deux petits compartiments faisant face à une allée centrale avec les toilettes et une salle d'eau pour le roi, deux petits axes de fenêtres

La décoration intérieure est dans le même style, mais encore plus somptueuse que l'extérieur. Ici aussi, les putti dorés et les guirlandes dominent. Le plafond est orné de peintures, dont seule celle du centre est originale. Les petits tableaux ont été volés dans l'après-guerre et remplacés par des copies en 1953. Les originaux ont été réalisés par le peintre de théâtre Rudolf von Seitz, fils du susmentionné Franz von Seitz. Des motifs allégoriques sont représentés : dans le tableau central du grand salon figurent quatre groupes de personnages représentant des enfants dont quatre mariés à l'époque de  et un autre montrant les continents connus . Au centre du tableau se trouve le plafonnier, qui symbolise également le soleil. Le tableau central est entouré de quatre plus petits tableaux, dans lesquels des paires de putti représentent l'une des quatre saisons. Le jour et la nuit sont représentés chacun dans une peinture au plafond dans l'armoire de couchage .

Le wagon du roi  est considérée comme la plus magnifiquement meublée d'Allemagne.

Technologie
Le wagon roule sur deux bogies à deux essieux. Les toilettes et les salles de bain étaient à la pointe de la technologie pour l'époque, mais aussi assez courantes dans un wagon. En 1870, la voiture reçut également un chauffage à la vapeur et un éclairage au kérosène . En 1893, l'éclairage au gaz et des les freins à air Westinghouse ont été installés.

Notes et références

Notes

Références

Bibliographie
 Ursula Bartelsheim : Versailles sur roues -  et son train de cour (histoires d'objets du DB Museum 1). Nuremberg 2009 .
 Sabine Fritsche : La berline de cour de . Histoire de la construction et de la planification . Mémoire de maîtrise non publié. Ratisbonne 1984.

Voir aussi

Articles connexes
 Histoire des chemins de fer allemands
 Voiture de chemin de fer
 Louis II (roi de Bavière)

Liens externes

Louis II (roi de Bavière)
Pages avec des traductions non relues
Histoire des chemins de fer allemands

Berline du roi Louis II de Bavière


Mathias Bernath (n. 11 octombrie 1920, Șagu, Arad – d. 10 octombrie 2013, Dießen am Ammersee) a fost un istoric bănățean, din 1971 profesor universitar în Berlinul de Vest.

Lucrări
 Biographisches Lexikon zur Geschichte Südosteuropas. 4 volume, München 1974-1981, ISBN 3-486-47871-0 (vol. 1), 3-486-42421-1 (vol. 4);
 Historische Bücherkunde Südosteuropa. Mittelalter. Byzanz, Bulgarien, Serbien, Albaner, Slowenen, Ungarn, Kroatien, Ragusa, Bosnien, Rumänien. Teilband 1. Oldenbourg, München 1978-2002, ISBN 3-486-48591-1 (partea 1);
 Habsburg und die Anfänge der Rumänischen Nationsbildung, Leiden 1972; în română: Habsburgii și începuturile formării națiunii române, trad. Marionela Wolf, Cluj, 1994.

Nașteri în 1920
Decese în 2013
Șvabi bănățeni
Istorici români
Oameni din județul Arad
Români expatriați în Germania

Mathias Bernath


Datianwan Stadyumu, Çin'in Çongçing şehrinde çok amaçlı olarak inşa edilen bir stadyumdur.

Çoğunlukla futbol müsabakalarının yapıldığı Datianwan Stadyumu, 32.000 seyirci kapasitelidir.

Çin'deki stadyumlar

Datianwan Stadyumu


La orquesta del Titanic es un álbum compuesto y grabado conjuntamente por los cantautores españoles Joan Manuel Serrat y Joaquín Sabina.

El nombre y la temática del disco hacen referencia a los tiempos difíciles que se viven en el mundo en distintos aspectos. Al respecto del título, Sabina afirmó en una entrevista: "Mientras España está a la deriva, nosotros seguimos tocando, como en el Titanic".

La publicación del disco llevó a los dos cantautores a realizar una nueva gira en conjunto por varios países de habla hispana. La gira lleva por nombre Dos pájaros contraatacan, y fruto de la misma serían un nuevo CD y DVD en directo grabado en los conciertos de los días 28 y 29 de abril de 2012 en el escenario del Luna Park de Buenos Aires, bajo el título Serrat & Sabina en el Luna Park.

Lista de canciones
Todas las canciones escritas por Joan Manuel Serrat y Joaquín Sabina.

 «La orquesta del Titanic» - 4:52
 «Después de los despueses» - 4:43
 «Idiotas, palizas y calientabraguetas» - 3:44
 «Canción de Navidad» - 3:34
 «Quince o veinte copas» - 4:16
 «Acuérdate de mí» - 4:20
 «Hoy por ti, mañana por mí» - 4:10
 «Dolent de mena» («Malo por naturaleza») - 5:00
 «Martínez» - 4:50
 «Cuenta conmigo» - 4:47
 «Maldito blues» - 5:54

Referencias

Álbumes de Joan Manuel Serrat
Álbumes de Joaquín Sabina
Álbumes de 2012
Álbumes de rock en español

La orquesta del Titanic


Antiotricha este un gen de insecte lepidoptere din familia Arctiidae.

Cladograma conform Catalogue of Life:

Referințe

Legături externe

Antiotricha

Antiotricha


Ivan Vladislav (bug. Иван Владислав) bio je car Bugarske iz dinastije Kometopuli, koji je vladao od kolovoza ili rujna 1015. do svoje smrti u veljači 1018. Godina njegovog rođenja je nepoznata. Njegovi su roditelji bili Aron Bugarski – brat cara Samuila – i njegova žena. Samuilo je dao pogubiti Arona, optuživši ga za izdaju te je htio ubiti i Ivana, no njega je spasio njegov bratić, Samuilov sin Gavril Radomir, koji je naslijedio Samuila.

Godine 1015., Ivan je dao ubiti Gavrila te je preuzeo vlast, postavši car. Situacija u Bugarskoj bila je vrlo očajna zbog dugogodišnjeg rata s Bizantskim Carstvom, pa je Ivan pokušao postići nekakav dogovor s bizantskim carem Bazilijem II., nadajući se da će napadi na Bugarsku prestati, no nije uspio u svom naumu. Ivan je pokušao ojačati bugarsku vojsku te je dao obnoviti mnoge bugarske utvrde. Ubijen je u veljači 1018. te su se nakon njegove smrti bugarski patrijarh i mnogi bugarski plemići predali Baziliju na milost i nemilost, nadajući se da će tako spasiti svoje živote.

Obitelj

Ivanova supruga bila je Marija, čije je podrijetlo nepoznato, a koja je Ivanu rodila Presijana II., Arona, Alusijana, Trajana (otac Marije Bugarske) i Katarinu, koja je postala bizantska Augusta kao žena cara Izaka I. Komnena.

Poveznice
Marija Bugarska – Ivanova unuka
Bitoljski natpis

Izvori i bilješke

Andreev, Jordan; Milcho Lalkov (1996). The Bulgarian Khans and Tsars. Abagar. .
Fine, John Van Antwerp (1994). The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest. University of Michigan Press. .

Bugarski vladari
Srednjovjekovna Makedonija

Ivan Vladislav


ييكاتيرينوفكا  هي مدينة في مقاطعة بريمورسكي كراي في روسيا. يبلغ عدد سكانها حوالي 3510 نسمة.

مراجع

مدن بريمورسكي كراي

ييكاتيرينوفكا (بريمورسكي كراي)


El dulce de membrillo, también llamado dulce-membrillo (en Uruguay), codoñate, membrillate, carne de membrillo, ate (en México) o machacado de membrillo (en Perú), es un dulce preparado a partir de la fruta del membrillo. Es originario de España (donde se encuentran zonas de producción típicas como en el máximo exportador de dulce de membrillo mundial, Puente Genil) y de Portugal. El dulce de membrillo se emplea en la gastronomía hispanoamericana, principalmente argentina, costarricense, uruguaya, chilena, mexicana, peruana y puertorriqueña. Asimismo, en Italia se cultiva el membrillo y se prepara la cotognata en Sicilia, Lombardía, Trentino, Abruzzo y Apulia. Variantes de dulce de membrillo se elaboran en Francia, Grecia y Turquía. En Argentina, se produce un dulce de membrillo denominado dulce de membrillo rubio de San Juan que, por sus características, ha obtenido la calificación D.O.P.

Historia
El árbol de membrillo es originario de Asia Menor y del Cáucaso. Griegos y romanos llevaron este fruto a la península ibérica, lo comían cocido y endulzado con miel. Los romanos lo utilizaban también para elaborar un licor con orujo, vino tinto y membrillo. El dulce se prepara simplemente cociendo pulpa de membrillo con igual cantidad de azúcar, obteniendo un bloque de dulce que puede ser cortado para acompañar o rellenar distintas preparaciones culinarias. El dulce se popularizó en el  gracias a su abundante uso en la cocina sefardí. Entre los historiadores, se ha sostenido que este dulce favoreció la colonización española en América debido al alto contenido de vitamina C en la fruta, lo cual previene el escorbuto, pero esta afirmación ha demostrado ser falsa, debido a que la necesaria y prolongada ebullición en la preparación del dulce destruye esta vitamina, y su contenido resultante es prácticamente nulo. A pesar de esto, es imposible negar que (de manera similar a la mazamorra), ha servido de alimento y fuente de calorías durante los largos meses de navegación intercontinental.

Descripción
El procedimiento usual para su elaboración consiste en tomar los frutos de membrillo y cocerlos troceados. Luego se procesa hasta obtener una pasta suave. Se coloca la pasta de membrillo y azúcar refinada en un recipiente y se cuece. El resultado se vuelca en un molde a fin de obtener una barra semisólida cuando se enfría.

Similar a la goiabada (o guayabada) de Brasil, y el bocadillo de guayaba típico de Colombia y Venezuela.

Usos
Se puede emplear en diferentes dulces, tales como las galletas, como ingrediente de algunas tartas o también como maridaje en un plato con queso (véase Postre vigilante). En la cocina argentina, costarricense y la uruguaya, se lo asocia a las facturas, tosteles o bizcochos, ya que es común que muchas de ellas estén rellenas o cubiertas por este dulce, y con las pastafrolas. En Chile, es un dulce de consumo habitual. Se utiliza como agregado en el pan, en diferentes recetas de repostería o simplemente se consume en forma natural. En Puerto Rico y en el norte de España, se sirve a menudo con las tapas de queso. En la cocina mexicana, cubana y costarricense, también se sirve junto con un trozo de queso. Además, este dulce es típico en las ciudades peruanas de Zaña, Lambayeque y Paracas.

Véase también
 Goiabada
 Ate
 Bocadillo
 Postre vigilante
 Pastafrola

Referencias

Enlaces externos
 Receta típica de dulce de membrillo en México
 Dulce de Membrillo - La pastelería de México
 Dulce de membrillo de Saltillo, Coahuila, México.
 Receta típica de dulce de membrillo en España
 Receta del machacado de membrillo en Perú

Gastronomía de Nuevo México
Postres y dulces de Argentina
Postres y dulces de Chile
Postres y dulces de España
Postres y dulces de México
Postres y dulces de Paraguay
Postres y dulces de Uruguay
Postres y dulces de Perú

Dulce de membrillo


Wili, WILI or Willi may refer to:

People
 Heinrich Willi, who described Prader–Willi syndrome
 Herbert Willi (born 1956), Austrian composer
 Wili Jønsson, member of the Danish rock band Gasolin'

Music
 Wili – 2023 song by Draganov

Other uses
 WILI (AM), a radio station in Willimantic, Connecticut, United States
 WILI-FM, a radio station (98.3 FM) licensed to Willimantic, Connecticut, United States
 "Wili, Pt. 2" and "Wili, Pt. 3", tracks on the Green Day album Dark Magus
 Wilis, a Slavic folklore feminine spirit that dances men to death
 Wili Co Ltd, a Private company in Viet Nam.

See also
 Harold Lamont Otey (1951–1994) or "Walkin' Wili", the first person executed since 1976 in Nebraska
 Wiliwili (Erythrina sandwicensis), a species of flowering tree in the pea family, Fabaceae
 Wilis (disambiguation)
 Willi, a given name
 Willy (disambiguation)

Wili


Stenodactylus es un género de gecos de la familia Gekkonidae. Es un género que está representado por especies de tierra relativamente pequeñas, principalmente son insectívoras .
Se encuentran en el norte África yOriente Medio.

Especies

Se reconocen las siguientes 13 especies:
 Stenodactylus affinis (Murray, 1884)
 Stenodactylus arabicus (Haas, 1957)
 Stenodactylus doriae (Blanford, 1874)
 Stenodactylus grandiceps Haas, 1952
 Stenodactylus leptocosymbotes Leviton & Anderson, 1967
 Stenodactylus mauritanicus (Guichenot, 1850)
 Stenodactylus petrii Anderson, 1896
 Stenodactylus pulcher Anderson, 1896
 Stenodactylus sharqiyahensis Metallinou & Carranza, 2013
 Stenodactylus slevini Haas, 1957
 Stenodactylus stenurus Werner, 1899
 Stenodactylus sthenodactylus (Lichtenstein, 1823)
 Stenodactylus yemenensis Arnold, 1980

Referencias

Enlaces externos

Géneros de reptiles

Stenodactylus


محمد مناشو ولد عام 1882 وتوفي عام 1933، أحد مدرسي جامع الزيتونة بتونس.

الزيتوني
 درس بجامع الزيتونة وحصل على أعلى شهاداته المعروفة آنذاك باسم التطويع عام 1901.
 اشتغل بالتدريس في المدارس القرآنية، قبل أن يلتحق بالإطار التدريسي لجامع الزيتونة.

في الجمعيات
نشط الشيخ محمد مناشو في عدد من الجمعيات من أهمها:
 جمعية الشهامة العربية المسرحية التي تأسست في ديسمبر/كانون الأول 1910.
 كما أنه كان العنصر الرئيسي في تأسيس جمعية ودادية أدبية تسمى جمعية الجامعة الزيتونية عام 1919 وقد تقدمت هذه الجمعية بطلب للحصول على تأشيرة العمل القانوني عام 1920، دون أن تحصل عليها.
 ثم كان من مؤسسي جمعية العلماء التي ظهرت في مارس 1933 للدفاع عن المصالح الأدبية والمادية لأساتذة جامع الزيتونة، وقد تولى آنذاك خطة النائب الأول للرئيس، في حين تولى رئاستها الشيخ إبراهيم النيفر.

في الصحافة
 كتب الشيخ محمد مناشو في عدد من الصحف ومن أهمها مرشد الأمة ومن أهم مواقفه التي عبر عنها آنذاك معارضته لاحتلال ليبيا، ومن بين ما ورد في مقال له تحت عنوان «الحرب الطرابلسية والعالم الإسلامي»: «مدت إيطاليا يد الإثم لولاية طرابلس الغرب وسلت سيف البغي والعدوان... ولكن شلت إيمان أولئك الطامعين فسيقفون دون ما يبغون وقفة من أحاط به اللهيب» إلى أن يقول «ومن التعصب ضد المسلمين أن يعد استياؤهم من صنع إيطاليا تعصبا دينيا يلامون عليه، فإن إيطاليا أوجبت استنكار كافة المنصفين (وقليل ما هم) حتى من رعاياها الذين تبرأوا منها وساءهم ما أتته من التوحش الذي لا يحتمله إنسان» (مرشد الأمة، ع 49-1329/1911).
 كماأشرف الشيخ محمد مناشو عام 1921 على إصدار مجلة البدر التي أعلنت ميولها إلى الجامعة الإسلامية. ويذكر بشأنها الشيخ محمد الفاضل بن عاشور أنها «سارت على منهج بحث علمي راق، ودراسة تاريخية وأدبية عميقة، تسودهما الروح الدينية والسلوب العلمي».

المراجع
 محمد الفاضل بن عاشور، الحركة الأدبية والفكرية في تونس، الدار التونسية للنشر، تونس 1983.
 د. علي الزيدي، الزيتونيون ودورهم في الحركة الوطنية 1904-1945، كلية الآداب والعلوم الإنسانية ومكتبة علاء الدين بصفاقس، 2007.

زيتونيون
مواليد 1882
وفيات 1933

محمد مناشو


Dissektion af marsvin er en dansk undervisningsfilm fra 1950, der er instrueret af Hans Hvass efter eget manuskript.

Handling
Filmen, der er beregnet til biologiundervisning i gymnasier og seminarier, viser fremgangsmåden ved dissektion af marsvin. Dyrets anatomi gennemgås: først åbnes bughulen, fordøjelseskanalen lægges frem, og livmoder med foster demonstreres. Derefter vises lunger, lever, nyrer og hjerte, og hjernen blotlægges.

Referencer

Eksterne henvisninger

Danske film fra 1950

Undervisningsfilm fra Danmark

Dissektion af marsvin


Satriano di Lucania ist eine süditalienische Gemeinde (comune) mit  Einwohnern (Stand ) in der Provinz Potenza in der Basilikata. Die Gemeinde liegt etwa Kilometer von Potenza. Satriano di Lucania ist Teil der Comunità montana Melandro und liegt am Parco nazionale dell'Appennino Lucano-Val d'Agri-Lagonegrese.

Geschichte
Satrianum war das antike Zentrum des lukanischen Gebiets. Später befestigten insbesondere die Normannen die Siedlung.
Von 1098 an bis 1808 war Satriano ein Bistum der römisch-katholischen Kirche. Seit 1969 ist Satriano ein Titularbistum. Die heutige Siedlung trug vom Mittelalter zeitweise bis 1887 die Namen Petrafixa bzw. Pietrafesa.

Verkehr
Durch die Gemeinde führt die Strada Statale 95 di Brienza von der Basilikata nach Kampanien.

Weblinks

Einzelnachweise

Ort in der Basilikata

Satriano di Lucania


A journalism school is a school or department, usually part of an established university, where journalists are trained. 'J-School' is an increasingly used term for a journalism department at a school or college.
Journalists in most parts of the world must first complete university-level training, which incorporates both technical skills such as research skills, interviewing techniques and shorthand and academic studies in media theory, cultural studies and ethics.

Africa
In 2007, the United Nations Educational, Scientific and Cultural Organization (UNESCO) named what it terms the Potential Centres of Excellence in Journalism Training in Africa. After thorough research, there were 12 journalism and media training institutions named on the list and they were not placed in any order.

These 12 UNESCO Potential Centres of Excellence in Journalism Training in Africa are the Department of Journalism at the Tshwane University of Technology in Pretoria in South Africa (TUT),, Mass Communication Department at Makerere University in Uganda, School of Journalism and Media Studies at Rhodes University in Grahamstown in South Africa, Department of Mass Communication at the University of Lagos in Nigeria, School of Communication, Legal and Secretarial Studies at the Namibia Polytechnic, Mozambican School of Journalism in Mozambique, Centre d'études des sciences et techniques de l'information in Senegal, The School of Journalism and Mass Communication at the University of Nairobi in Kenya, Department of Journalism at the University of Stellenbosch in South Africa, Institut Supérieur de l'Information et de la Communication in Morocco, School of Communication Studies at Walter Sisulu University in South Africa and Ecole Supérieure de Sciences et Techniques de l'Information et de la Communication in Cameroon.

UNESCO's list is not exhaustive, and new schools have been founded since the study was conducted.

With the rise of Internet and social media in the past five years there has been increasing demand for journalism schools offering specialized training in the kinds of modern challenges journalists face in the rapidly changing online-media landscape. E-jicom Graduate School of Journalism and Communication in Dakar, Senegal is one such institution.

Asia
The most populous continent is also home to the world's largest democracy and its pace of growth and booming economies have led to a proliferation of media enterprises. The rise of digital publishing has created newer opportunities for employment and self-employment in the field of journalism and mass communication.

India
Unlike the rest of the world, print media continues to grow and thrive in India with its over 1.4 billion people. With over 900 TV channels and over 100,000 100,000 registered publications, digital publishing has only added to the opportunities. Dozens of regional languages and English being the aspirational language, newspapers in India are now published in 100 different languages. The government of India established the "Indian Institute of Mass Communication (IIMC)" in 1965, which has now 6 campuses across India. Dozens of universities and independent institutes provide education for shaping journalism, media and mass communication professionals.

Pakistan
Pakistan is a large country of South Asia with a population almost 220 million people. It has all contemporary media i.e. print, electronic and social media widely used by the citizens. Each public and private university has established separate institute for imparting education in mass communication, journalism and media. Recently the Government of Pakistan has promulgated Protection of Journalists and Media Professionals Act 2021 in order to provide more safe and conducive working environment to the local as well as international journalists.

Europe

Central Europe
The International Media Center (Slovenia-Austria-Serbia), offers in cooperation with South East Europe Media Organisation (SEEMO) and South East and Central Europe PR Organisation (SECEPRO) several courses, including master programme.

In Hungary, The Hungarian Bálint György Academy of Journalism (previously known as Hungarian School of Journalism) runs under the aegis of the National Association of Hungarian Journalists (MÚOSZ). Before 1989, the Hungarian School of Journalism served as a highly selective post-graduate program for well-trained journalists in Hungary. Since 2003, the Bálint György Academy of Journalism belongs to the accredited professional education system.

Budapest Metropolitan University was established as Budapest College of Communication in 2000 and has been providing students with journalism, communication, and media studies classes. The school is also in partnership with the Hungarian Public Television (MTVA).

Denmark
In Denmark, the University of Southern Denmark established a journalism study programme in 1998 at the then founded Centre for Journalism, as did Roskilde University, following the political decision to break the Danish School of Journalism's monopoly on educating journalists in Denmark. The purpose was and is to increase the diversity of teaching and research within the field of journalism. Since its establishment, the Centre for Journalism has launched several innovative features within the field, including the by now renowned award for journalists, "The Journalistic Fellowship", and the introduction of a journalist's oath similar to the Hippocratic oath. Also, in terms of scientific publications it is the most productive journalism research department in Denmark (status: 2005).

Eastern Europe
In Russia, the MSU Faculty of Journalism is the leading journalism school and the world's largest school of journalism. The majority of textbooks on journalism in Russian were written by MSU scientists. Other one is Media department of Higher School of Economics.

In Minsk (Belarus), the Institute of Journalism of BSU is one of the leading scientific and educational centers in the sphere of Mass Media in the territory of the former soviet countries. It possesses a highly respected scientific and pedagogical standard and prepares professionals in mass media for work in Belarus and abroad.

France
In France, 14 schools are recognized by the profession at the national level. The Paris-Panthéon-Assas University's Centre de Formation des Journalistes (CFJ), was founded in 1946 by two Resistance leaders, although the University of Lille's École supérieure de journalisme de Lille had been founded earlier (1924).

Other Parisian journalism schools are Sciences Po Journalism School, the Sorbonne University's CELSA, the Paris-Panthéon-Assas University's French Press Institute (IFP) and the PSL University's Institut Pratique du Journalisme (IPJ).

In the different French regions : École de journalisme de Toulouse (EJT), the Bordeaux Montaigne University Institute of Journalism (IJBA), the Aix-Marseille University School of Journalism and Communication (EJCAM), the University of Strasbourg's Centre for Journalism Education (CUEJ), the department of Journalism and Communication at the University of Rennes in Lannion or Grenoble Alpes University School of Journalism (EJDG).

Founded in 1899, the École Supérieure de Journalisme in Paris, France is a claimant for the title of the first journalism school.

Germany
During the Third Reich, the Nazis established the Reichspresseschule (Imperial School of Press), in which journalists were taught to write what the National Socialist German Workers' Party wanted the German public to think.

After the war, the first journalism school in Germany was founded in 1949 as Werner Friedmann Institute. 1961 the school's name was changed into Deutsche Journalistenschule (German school of journalism). In 1979, a new journalism school was created in Hamburg, later renamed after the founder of Stern magazine, Henri Nannen.

Spain
The top journalism school in Spain according to El Mundo newspaper is the University of Navarra. It is the oldest school of journalism in Spain and among the top 10 world universities of medium size according to the QS ranking. Many reputed and well-known journalists have studied at Universidad Complutense de Madrid, one of Madrid's most prestigious university. Princess Letizia of Spain studied journalism at this university, which is the main public university in the country. Other universities include Carlos III university, Pompeu Fabra University, Autonomous University of Barcelona and Pontifical University of Salamanca.

United Kingdom
Historically, in the United Kingdom entrants used first to complete a non-media-studies related degree course, giving maximum educational breadth, prior to taking a specialist postgraduate pre-entry course. However, this has changed in recent years with journalism training and education moving to higher educational institutions. There are now over 60 universities in the UK offering BA honours degrees in journalism. Postgraduate courses are more well-established, some of which are either recognised by the National Union of Journalists (NUJ) or the National Council for the Training of Journalists (NCTJ).  A Diploma of Journalism was established at London University in 1919, but university journalism education in Britain did not become a significant endeavour until the 1970s, with establishment of the University of Wales postgraduate program. Most training from the mid-20th century was run by the National Council for the Training of Journalists.

The Department of Journalism Studies at the University of Sheffield is rated Number 1 in the UK by the Guardian (2019) for
Journalism, Publishing & Public Relations, and number 1 in the UK by the Times/Sunday Times (2018) for
Communication and Media Studies. The National Student Survey results for both 2009 and 2010 placed The University of Sheffield No. 1 in the UK for overall satisfaction with Journalism Studies.

Of City University London's Journalism Department The Independent commented that City's postgraduate courses had "rightly accrued legendary status within the media." Former Guardian editor Peter Preston wrote: "What's the passport to journalism? The dreaming spires of... City University". City's faculty includes Professors George Brock and Roy Greenslade. Alumni include Sophie Raworth of the BBC, Sky's Dermot Murnaghan and Channel 4 News Economics Editor Faisal Islam.

Another well-established course is the highly regarded School of Journalism, Media and Cultural Studies at Cardiff University which was founded in 1970 by Tom Hopkinson. The course was also the UK's top-rated course by the National Council for the Training of Journalists for the academic year 2007/8.

The University of Kent's Centre for Journalism was established with Professor Tim Luckhurst as the first head. The Centre runs both undergraduate and postgraduate degrees that are accredited by the National Council for the Training of Journalists. and the Broadcast Journalism Training Council. The Centre offers guaranteed work placements with the KM Group. It was ranked best for undergraduate study of journalism in The Guardians University Guide for 2015, and in The Times Good University Guide 2016 in which it was ranked first for graduate employment prospects in journalism.

One of Europe's longest established centres of journalism education is the department of Journalism, Media and Communication, University of Central Lancashire (also known as UCLan), which launched its first print journalism course in 1962 at the then Harris College, which later became part of the University of Central Lancashire. Of the school, a 2008 article in The Times observed that "it is acknowledged as one of the leading centres for the teaching of journalism in Britain". In 2010, the University won the Broadcast Journalism Training Council's award for general excellence.

The School of Journalism at the University of Lincoln was formally opened by the journalist John Pilger in 2004. It provides programmes at all degree levels. Research in the School focuses on media ethics, international human rights, the coverage of US/UK warfare, and literary journalism, with 70% of the research output assessed in 2008 as 'internationally excellent' or 'world leading'. Teaching emphasizes the growing focus on the convergence of platforms in the media. Courses are accredited by the BJTC and the Periodicals Training Council (PTC). and the School is 'Recognised for Excellence' by the European Journalism Training Association (EJTA).

The Press Association offer a fast-track 17-week course in multimedia and print journalism (NCTJ). The short length and intensity of the course makes entry extremely competitive. It was previously owned by Trinity Mirror, and many national newspapers send trainees to take part in at least some PA training within a graduate scheme.

Liverpool John Moores and Bournemouth have well-respected journalism courses. Kingston University, Bournemouth and Birmingham City have developed fully converged journalism courses without reference to separate production disciplines such as radio, newspaper or magazine journalism. Issues from a European perspective in evaluating journalism schools were discussed by the president of the European Journalism Training Association in an interview with Marianne Peters of this Association.

The London School of Journalism (LSJ) is an independent and highly acclaimed institution with well-recognised Postgraduate programs in Journalism and writing. It was founded in 1920 by Sir Max Pemberton. Kingston University also has a well-respected department of journalism. Founded in 2003 it has courses accredited by the NCTJ and PTC. The campus newspaper and magazine produced by its journalism students have won best student publication in the national Guardian Student Media Awards.

North America

Canada
In Canada, A listing (unranked) of journalism schools has been assembled by Canadian-Universities.net. Journalism schools are listed and classified on the "J-Schools & Programs" page of the Canadian Journalism Project.

The University of British Columbia Graduate School of Journalism is one of the few graduate-only journalism schools on the continent.

United States

In the United States, the Accrediting Council on Education in Journalism and Mass Communications (ACEJMC) applies nine standards in evaluating university programs: mission, governance and administration; curriculum and instruction; diversity and inclusiveness; full-time and part-time faculty; scholarship: research, creative and professional activity; student services; resources, facilities and equipment; professional and public service; and assessment of learning outcomes. The ACEJMC has awarded accreditation to 109 university and college programs of study in journalism and mass communications, but does not attempt to rank the courses or programs. It accredits colleges, schools, departments or divisions.

The listing of a unit as accredited indicates that the unit has been judged by ACEJMC to meet its standards. That judgment is rendered after a self-study prepared by the faculty and administration of the unit and an independent evaluation of the unit by educators and practitioners. The listing shows the bachelor's and professional master's degree programs that were examined during the unit's most recent accreditation review. Some units offer degrees in addition to those listed here. ACEJMC does not accredit programs leading to the PhD, which is considered a research (and not a professional) degree. The Council does not list sequences or specialties.

University of Missouri is a claimant in the title for the first journalism school.

There are only three graduate-only journalism schools in the United States: Columbia University Graduate School of Journalism, Craig Newmark Graduate School of Journalism, and the UC Berkeley Graduate School of Journalism.

Many universities have both graduate and undergraduate programs within dedicated professional schools. Two such examples are the Henry W. Grady College of Journalism and Mass Communication at the University of Georgia and the UNC Hussman School of Journalism and Media at the University of North Carolina at Chapel Hill.

Editor & Publisher has presented an unranked list of leading journalism schools, while U.S. News & World Report produces annual lists of the top schools in advertising, print, and other categories based on responses to questionnaires sent to deans and faculty members. A list based on a variety of resources claims to identify the "ten most popular journalism schools in the United States". One critic has pointed to the anecdotal nature of much j-school ranking in the absence of effective tracking of journalism graduates' career paths.

Oceania

Australia
In Australia, a ranking of journalism schools has been assembled based on graduating students' assessments of the quality of their courses. The ranking, based on student satisfaction ratings over four years, are Jschool Journalism College in Brisbane, University of the Sunshine Coast in Queensland, University of Western Sydney, Murdoch University in Western Australia and the University of Technology, Sydney. Figures indicated 100 percent satisfaction among students at Bond University and Jschool (both in Queensland), and 85 percent among students at the Universities of Canberra, Newcastle and the Sunshine Coast. Employment rates are mixed, with an estimated 20 percent of university journalism graduates achieving journalism positions in the media, although Jschool has a 63 percent employment rate. A list of journalism graduates in employment shows city-based technological universities with the highest numbers of graduates in media positions, including QUT in Brisbane, RMIT in Melbourne and UTS in Sydney. The biggest employers have been the Australian Broadcasting Corporation, Channel Nine, Channel Seven, Sydney Morning Herald and Special Broadcasting Service, although there has been much downsizing of newsrooms since the figures were assembled.

New Zealand
The New Zealand Training Organisation has published a list of New Zealand's journalism schools recognised by industry.

The New Zealand Institute of Business Studies has been teaching Freelance Journalism & Non-Fiction Writing for more than 20 years. Training is less 'academic-focused' and more 'income-earning' focused. Graduates are given a fortnightly list of journalism job vacancies.

South America
An evaluation of developments in journalism education in Latin America has been undertaken by Rosental Calmon Alves.

Colombia
In Colombia, the high court determined in 1998 that journalism was not a career. This court said that journalism is a human right, not a profession.

Because of the ruling there are many schools of communications in Colombia where people study to work in mainly enterprises, but not in mass media.

There are many schools of journalism, at undergraduate level the main ones being: University of Antioquia, a public institution in Medellín, offers Journalism inside the Communications faculty, and University of Rosario in Bogotá, a private institution, offers Public Opinion Journalism., and the Externado University, a private institution, offers a degree in Social Communication and Journalism.

Chile
In Chile, universities with journalism impart the profession as a full five-year degree. With a grade of "bachelor in social communications" and professional title of journalist, there currently exist more than 30 journalism schools in the country. The national system has an accrediting council that independently certifies the universities as a whole and each of the careers. Nevertheless, only a few are accredited.

The top schools in the country are the Faculty of Communications of the Pontifical Catholic University of Chile, accredited by US's ACEJMC, and the Institute of Communication and Image of the University of Chile, accredited by the National Accrediting Council (CNA). Outside Santiago, the top school is the School of Journalism of the Pontifical Catholic University of Valparaiso, also accredited by the CNA.

Debate about role
One of the most cited critiques of a journalism school was Michael Lewis's article in The New Republic (1993), "J-school ate my brain", which was strongly criticized by University of Maryland College of Journalism dean Reese Cleghorn in American Journalism Review. Discussion of the issues raised by Lewis was evident a decade later in the Chronicle of Higher Education colloquy on journalism education, Columbia Journalism Review'''s "Searching for the perfect j-school", and "The j-school debate" in the Christian Science Monitor. Alternative approaches to journalism education were suggested in Jack Shafer's Slate article "Can J-school be saved? Professional advice for Columbia University". An article in The Australian discusses "What makes a good school of journalism".

On the internet, a range of weblogs have been set up by journalism students to chronicle or to criticize their journalism colleges. Examples are: "jschoolyear", "jschool05", "the pod" blogspot, "jschool" blog, Australia. An example of a weblog criticising university journalism education in Australia is "What's wrong with the school". One journalism school in the UK, at the University of Westminster, has established a clearing house where all students are expected to contribute to the development and content of their own education and training using blogs.

Various commentaries on journalism education are related to criticisms of contemporary news media standards and values. One example is a paper by Jan Schaffer, executive director of J-Lab: the Institute for Interactive Journalism. A controversial paper to Australia's peak newspaper industry body PANPA (Pacific Area Newspaper Publishers Association) by Professor John Henningham ("Journalism sold short in media courses") blamed industry lack of interest and university cost-cutting for falling standards in journalism education. In Canada, Mark Anderson of the Ottawa Citizen'' has argued the case for teaching business journalism in college rather than on the job. Canadian journalism professor Rick MacLean has rejected criticism by Robert Fulford ("Just what is the point of j-school") that the best potential journalists will find their way into the media, while many existing j-school students show no interest in news or the media. MacLean argues that education in journalism helps empower members of the public to understand how media work.

List of schools and programs
Journalism schools in Africa
Journalism schools in Asia
Journalism schools in Europe
Journalism schools in North America
Journalism schools in South America

See also

 Association for Education in Journalism and Mass Communication
 Donald K. Fry
 Journalism Education Association
 National Association of Hispanic Journalists
 Nieman Foundation for Journalism
 Religion Newswriters Association

References

External links

 ACEJMC list of accredited programs (archived 26 July 2014)
 Chart – Real and Fake News (2016)/Vanessa Otero (basis) (Mark Frauenfelder)
 Chart – Real and Fake News (2014) (2016)/Pew Research Center

Types of vocational school

Journalism school


aire (Agrupación Independiente de Radiodifusión Entreculturas) es una emisora de radio por Internet creada el 16 de agosto de 2005. En sus inicios contó con la colaboración de estudiantes de periodismo de la Universidad Carlos III de Madrid.

Esta emisora está desarrollando la radio hecha para ser emitida a través de Internet, intentando encontrar el lenguaje específico de este medio, ya que en los principios de radio en Internet, los programas radiofónicos no son más que la misma versión de la radio convencional, volcada en la red.

La Academia de las Artes y las Ciencias Radiofónicas de España le concedió una placa honorífica en la gala de premios celebrada el 30 de octubre de 2009 en Logroño por su contribución al desarrollo de diversas actividades radiofónicas, como su participación en la versión radiofónica de La guerra de los mundos realizada por el 70 aniversario de la primera puesta en escena de Orson Welles, en la que intervinieron numerosos profesionales de la radio española.

En sus bases tienen reflejadas algunos pilares en su funcionamiento diferenciales con otras entidades culturales, como por ejemplo; no acepta subvenciones públicas, para poder mantener su independencia, o no aceptar tampoco dinero por publicidad de empresas que no respeten al medio ambiente o a sus empleados.

Programas
 El Tercer Grado. Programa de entrevista que principalmente intenta entender las distintas facetas humanas.
 La Caja Roja. Programa de entrevistas dirigida a la divulgación de problemas y soluciones de ámbito social.

Enlaces externos
Agrupación Independiente de Radiodifusión Entreculturas

Emisoras de radio por internet de España


Clara Longworth, comtesse de Chambrun, est une femme de lettres franco-américaine, spécialiste de Shakespeare.

Biographie

Fille de , Clara Longworth épouse le général Aldebert de Chambrun. Elle est la mère de René de Chambrun.

Œuvres
 Giovanni Florio - Un apôtre de la Renaissance en Angleterre à l'époque de Shakespeare - 1922
Shakespeare, auteur, poète - 1927
Hamlet, de Shakespeare - 1931
Shakespeare retrouvé - 1948

Références

Liens externes

Écrivain français du XXe siècle
Écrivain américain du XXe siècle
Lauréat du prix Bordin
Socialite américain
Étudiant de l'université de Paris
Traducteur depuis l'anglais vers le français
Chevalier de la Légion d'honneur
Traducteur américain du XIXe siècle
Traducteur américain du XXe siècle
Américain expatrié en France
Naissance en octobre 1873
Naissance à Cincinnati
Décès en juin 1954
Décès dans le 6e arrondissement de Paris
Décès à 80 ans
Personnalité inhumée au cimetière parisien de Picpus

Clara Longworth de Chambrun


Baron O'Neill, of Shane's Castle in the County of Antrim, is a title in the Peerage of the United Kingdom. It was created in 1868 for the musical composer The Reverend William O'Neill. Born William Chichester, he succeeded to the estates of his cousin John Bruce Richard O'Neill, 3rd Viscount O'Neill, in 1855 (on whose death the viscountcy and barony of O'Neill became extinct) and assumed by Royal licence the surname of O'Neill in lieu of Chichester in order to inherit the lands of his cousin, despite not being descended in the male line from an O'Neill. The Chichesters trace their lineage to the name O'Neill through Mary Chichester, daughter of Henry O'Neill of Shane's Castle. Lord O'Neill was the patrilineal great-great-great-grandson of John Chichester, younger brother of Arthur Chichester, 2nd Earl of Donegall. The latter two were both nephews of Arthur Chichester, 1st Earl of Donegall, and grandsons of Edward Chichester, 1st Viscount Chichester (see the Marquess of Donegall for more information). Lord O'Neill was succeeded by his eldest son, the second Baron. He sat as a Conservative Member of Parliament for Antrim.

His eldest son and heir apparent, the Hon. Arthur O'Neill, represented Antrim Mid in the House of Commons as a Conservative from 1910 until 1914, when he was killed in action during the First World War, the first MP to die in the conflict. The second Baron was therefore succeeded by his grandson, Shane O'Neill, 3rd Baron O'Neill (the son of the Hon. Arthur O'Neill). He was killed in action in Italy during the Second World War. The title is currently held by his son, the fourth Baron, who succeeded in 1944. He was Lord Lieutenant of Antrim from 1994 to 2008.

Two other members of the O'Neill family have been elevated to the peerage. Hugh O'Neill, 1st Baron Rathcavan, was the youngest son of the second Baron O'Neill, while Terence O'Neill, Baron O'Neill of the Maine, Prime Minister of Northern Ireland, was the youngest brother of the third Baron.

The family seat is Shane's Castle, near Randalstown, County Antrim.

Barons O'Neill (1868)
William O'Neill, 1st Baron O'Neill (1813–1883)
Edward O'Neill, 2nd Baron O'Neill (1839–1928)
Shane Edward Robert O'Neill, 3rd Baron O'Neill (1907–1944)
Raymond Arthur O'Neill, 4th Baron O'Neill (b. 1933)

The heir apparent is the present holder's son the Hon. Shane Sebastian Clanaboy O'Neill (b. 1965).

See also
Marquess of Donegall
Earl O'Neill
Baron Rathcavan
Baron O'Neill of the Maine
Robert Torrens O'Neill
O'Neill dynasty

References

Baronies in the Peerage of the United Kingdom
Noble titles created in 1868
Extinct baronies in the Peerage of Ireland
Chichester family

Baron O'Neill


Animatronic je treći studijski album norveškog metal-sastava The Kovenant. Album je 16. studenoga 1999. objavila diskografska kuća Nuclear Blast Records. Prvi je album sastava objavljen pod imenom The Kovenant.

Popis pjesama

Osoblje

 The Kovenant

 Lex Icon – vokal, bas-gitara
 Psy Coma – gitara, klavijature
 von Blomberg – bubnjevi

 Dodatni glazbenici

 Eileen Küpper – vokal

 Ostalo osoblje

 Matthias Klinkmann – inženjer zvuka
 Siggy Bemm – produkcija
 Per Heimly – fotografije

Izvori

Norveški glazbeni albumi
Albumi iz 1999.

Animatronic


Till Reiners (* 3. März 1985 in Duisburg) ist ein deutscher Stand-up-Comedian, Komiker, Podcaster, Kabarettist und Fernsehmoderator.

Leben
Reiners wuchs als Sohn eines Germanistenehepaares in Geldern auf. Sein Vater Klaus Reiners, zudem Historiker, war unter anderem als Rentner Integrationsbeauftragter für Flüchtlinge in Bedburg-Hau. Nach dem Abitur studierte Till Reiners Politikwissenschaft in Trier. Dort war er auch einige Zeit lang festes Mitglied des Theater-Ensembles "TheaterUmriss". Mit einem der Ensemble-Gründer, Roman Schmitz, veranstaltete er regelmäßig die Lesung 13 Kurze mit ...

Im Jahr 2009 zog Reiners nach Berlin, schloss von dort aus sein Politikstudium an der Universität Trier mit dem Magister ab und nahm mit wachsendem Erfolg an Poetry Slams teil. Ende 2010 wurde er mit seinen humoristischen Kurzgeschichten Berliner Stadtmeister im Poetry Slam. 2010 und 2011 war er Finalist bei den deutschsprachigen Meisterschaften in Bochum und Hamburg. In der folgenden Zeit absolvierte er unter anderem ein Praktikum bei der Deutschen Welle und veröffentlichte Comedy-Beiträge bei Deutschlandfunk Kultur. Von Herbst 2011 bis 2014 war er mit seinem Soloprogramm Da bleibt uns nur die Wut auf Kleinkunstbühnen in ganz Deutschland unterwegs. Im Januar 2015 folgte das Programm Auktion Mensch sowie im April 2019 sein drittes abendfüllendes Programm mit dem Titel Bescheidenheit.

Außerdem ist Reiners neben Moritz Neumeier seit 2017 Moderator der Talksendung Talk ohne Gast des Radiosenders fritz des rbb. Gemeinsam gründeten sie bereits zuvor im Jahr 2016 die Impro-Stand-Up-Show Schund und Asche, die monatlich im Hamburger Polittbüro stattfindet. Darüber hinaus spielen sie auch gemeinsame Duo-Shows in ausgewählten größeren Städten. Während der COVID-19-Pandemie waren beide gemeinsam Gastgeber der Comedyshow HOMIES, in der sie von verschiedenen Künstlern und Comedians per Livestream unterstützt wurden. Reiners interviewte von Juli 2020 bis Juli 2021 in seinem Podcast Jokes andere Comedians. Seit Anfang Februar 2022 veröffentlicht Reiners einen wöchentlichen Podcast mit Moderatorin Ariana Baborie unter dem Namen Endlich normale Leute. Der Podcast wird von Seven One Media produziert.

Reiners ist regelmäßiger Gast in satirischen TV-Formaten wie Die Anstalt oder der heute-show. Erstmals am 20. März 2022 übernahm Reiners die Gastgeberrolle der Satireshow Happy Hour in 3sat, die bisher von Sebastian Pufpaff ausgefüllt wurde. Am 14. Oktober 2022 übernahm Reiners stellvertretend für den an Covid-19 erkrankten Oliver Welke die Moderation der heute-show.

Reiners lebt in Berlin.

Sonstiges
2017 gründete er im Rahmen eines funk-Projektes seine eigene Partei mit dem Namen Re:set, um jungen Menschen aufzuzeigen, wie man sich gezielt politisch engagiert.

In einem Interview bei der taz wurde Reiners darauf angesprochen, dass er laut seinem Wikipedia-Artikel ein Volontariat beim Floristenfachmagazin "florieren!" absolviert habe, was Reiners in dem Interview selbst zunächst bestätigte und nähere Angaben hierzu machte. Einige Monate später gab er jedoch in seinem Podcast Talk ohne Gast bekannt, dass er nie ein Volontariat bei dem Magazin durchlaufen hatte, die Angabe dazu im Wikipedia-Artikel durch ihn selbst veranlasst worden war und er sich die näheren Details der Tätigkeit gegenüber der taz – und auch anderen Interviewpartnern – nur ausgedacht hatte.

Comedy-Programme

 2011: Da bleibt uns nur die Wut
 2015: Auktion Mensch
 seit 2016: Schund und Asche (Impro-Stand-Up-Show mit Moritz Neumeier)
 2019: Bescheidenheit
 2021: Flamingos am Kotti
 2023: Mein Italien
 2023: Falsch aber Lustig (mit Filiz Tasdan und Moritz Neumeier)

Fernsehen & Radio

Fernsehen

Fortlaufend
 seit 2022: Till to go, ZDF Mediathek
 seit 2022: Till Reiners' Happy Hour, 3sat
 seit 2019: heute-show, (Mitwirkender) ZDF
 seit 2015: Die Anstalt, (Mitwirkender) ZDF

Früher

 2021: RTL Topnews, (Mitwirkender) RTL
 2020: Darf ich mich setzen?, ZDFneo
 2020: Homies, ZDFneo
 2020: Die Anstalt, (2 Folgen) ZDF
 2019: Heroes – aus dem Leben von Comedians, 3sat
 2023: ZDF Comedy Sommer, Moderator Folge 2

Radio

 seit 2022: Endlich normale Leute, Podcast
 seit 2017: Talk ohne Gast, Radio Fritz (rbb)

Gastauftritte
 Die Anstalt, ZDF:
 Folge 15: Rechtsextremismus (17. November 2015)
 Folge 26: Automobilindustrie (7. März 2017)
 Folge 34: Waffenexporte (27. März 2018)
 Folge 45: Sommerfest der Demokratie (16. Juli 2019)
 Folge 49: rechte Netzwerke (11. Februar 2020)
 Folge 50: Coronavirus - Homeoffice Edition (24. März 2020)
 Folge 53: Rassismus (14. Juli 2020)
 Folge 61: Bundestagswahl 2021 (23. Juli 2021)

 2015–2017: Comedy mit Karsten, MDR
 2016: NDR Talk Show, NDR
 2017: Nuhr ab 18 – Junge Comedy, Das Erste
 2019: Olafs Club, MDR
 2020: NDR Comedy Contest, NDR
 2020: Ich hasse ..., YouTube
 6. November 2020: Luke! Die Greatnightshow: Deutschland lacht!, Sat.1
 19. März 2021: Luke! Die Schule und ich, Sat.1
 2021: Pufpaffs Happy Hour, 3sat
 2021: Genial Daneben, Sat.1
 2022: Sträter, Das Erste
 2022: Gute Unterhaltung!, SWR
 2022: Frei Schnauze, RTL
 2023: jerks., Joyn

Auszeichnungen
 2009: Karl-Marx-Poesiepreis
 2010: Sieger der FritzNacht der Talente im Admiralspalast
 2011: 2. Platz beim Passauer Scharfrichterbeil
 2012: Bielefelder Kabarettpreis 1. Platz
 2012: Silberner Stuttgarter Besen
 2012: St. Ingberter Pfanne
 2013: Goldener Rostocker Koggenzieher
 2014: Förderpreis Deutscher Kabarettpreis
 2014: Jugend kulturell Förderpreis 2014 "Kabarett & Co", 2. Jurypreis im Finale und Jurypreis in der Vorentscheidung in Fulda
 2022: Deutscher Kleinkunstpreis in der Kategorie Stand-Up-Comedy
 2023: Bayerischer Kabarettpreis

Veröffentlichungen

Weblinks

 Eigene Webpräsenz

Einzelnachweise

Komiker
Kabarettist (Deutschland)
Slam-Poet
Deutscher
Geboren 1985
Mann
Person (Funk, Medienangebot)

Till Reiners


MG (Morris Garages), 1924'ten 2005'e kadar spor arabaları üreten Britanyalı otomotiv markası. İki kapılı üstü açık spor arabalarıyla tanınır.

Temmuz 2005'te Çin merkezli Nanjing Otomobil Grubu, MG ismini ve üretim tesislerini satın aldı.

2007'den itibaren Çin merkezli SAIC ile birleşerek üretime devam ettiler.

Markanın sahipleri
1924–1935 MG Car Company
1935–1952 Nuffield Organisation
1952–1967 British Motor Corporation
1967–1968 British Motor Holdings
1968–1986 British Leyland Motor Corporation
1986–1988 Rover Group
1988–1994 British Aerospace
1994–2000 BMW
2000–2005 MG Rover Group

Dış bağlantılar
 MG Rover Grubu

Eski otomobil üreticileri
İngiltere merkezli otomotiv şirketleri
1920'lerde İngiltere'de kurulan oluşumlar
1924'te Birleşik Krallık'ta kurulan oluşumlar
1924'te kurulan imalat şirketleri
1952'de feshedilmiş kuruluşlar

MG Cars


An Otoglossum palaciosii in uska species han Liliopsida nga syahan ginhulagway ni Dodson, ngan ginhatag han pagkayana nga asya nga ngaran ni Mark W. Chase och Norris Hagan Williams. An Otoglossum palaciosii in nahilalakip ha genus nga Otoglossum, ngan familia nga Orchidaceae.

Mabibilngan ini ha Ecuador. Waray hini subspecies nga nakalista.

Mga kasarigan

Otoglossum

Otoglossum palaciosii


ව්‍යාපාරය, සමාගම හෝ වෙළදාම යනු භාණ්ඩ,සේවා හෝ භාණ්ඩ සහ සේවා දෙවර්ගයම පාරිභොගිකයාට වෙළදාම් කිරිමේ යෙදි සිටින සංවිධානයක් ලෙස නිර්වචනය කල හැක. ව්‍යාපාර, ධනවාදි ආර්ථික වල ව්‍යප්ත වී ඇති අතර ඒවයින් බහුතරයක් පෞද්ගලික අයිතිය ඇති ලාභ ඉපැයීම සදහා භාණ්ඩ හා සේවා පාරිභොගිකයන්ට අලෙවිකරන්නන් වේ. ව්‍යාපාර, ලාභ අරමුණු කර නොගත් හෝ පොදු අයිතිය ඇති සංවිධාන ද විය හැක. තනි පුද්ගලයන් කිහිපදෙනෙකුගෙ අයිතිය අති ව්‍යාපාරයක් වෙලද සමාගමක් යන්නට අදාළ වුවත් එම පදයට තවත් නිශ්චිත තෙරුමක් ඇත.

ආර්ථික විද්‍යාවේ ව්‍යාපාරයක් යන්නෙන් අදහස් වන්නේ පාරිභෝගිකයන්ට හෝ රාජ්‍ය පුන්‍ය සමාගම් වැනි සංස්ථාපිත ඒකකයන්ට භාණ්ඩ හා සේවා සැපයීම සදහා නීත්‍යානුකූලව පිළිගනු ලබන සංවිධාන ඒකකයකි. ධනවාදී ආර්ථිකයන්හි ව්‍යාපාර වලට අති ප්‍රමුඛ ස්ථානයක් හිමි වන අතර ඒවායින් බොහෝමයක් පෞද්ගලික අංශය විසින් අයිති කරුවන්ගේ ධනය උපරිම කිරීම සදහා ලාභය අපේක්ෂාවෙන් පවත්වා ගෙන යයි. ව්‍යාපාර අයිතිකරුවන්ගේ හා ක්‍රියාත්මක කරන පුද්ගලයන්ගේ මූලික පරමාර්ථය වන්නේ අවදානම් දැරීම තුළින් මූල්‍ය ප්‍රතිලාභ උපයා ගැනීමයි. එහෙත් සමුපකාර ව්‍යාපාර වලට හා රාජය ව්‍යාපාර වලට ඇත්තේ මීට වෙනස් වු පරමාර්ථ වේ. සමාජ වාදී පද්ධතියක් තුළ පවතින බොහෝ ව්‍යාපාර රාජ්‍ය අයිතිය යටතේ හෝ මහජන අයිතිය යටතේ හෝ සේවක අයිතිය යටතේ පවතී.

නිරුක්ත ශාත්‍රයට අනුව (The Etymology) අනුව ව්‍යාපාර පුද්ගලයන් වශයෙන් හෝ සමාජයක් වශයෙන් වාණිජමය වටිනාකමකින් යුතු ලාභදායි ක්‍රියාවක් කිරීම යන වැකියට සම්බන්ධ වේ. ව්‍යාපාර වලින් අඩුම වශයෙන් ප්‍රයෝජන තුනක් ලබාගත හැක. එක් ප්‍රයෝජනයක් වනුයේ විශේෂිත සමාගමක් හෝ සංස්ථාවක් නිරූපණය කිරීමයි. විහේෂ වෙළඳ පොළ කොටසක් සදහා යොමු කිරීම සාමාන්‍ය ප්‍රයෝජනයක් ලෙස සැලකේ. නිදසුනක් වශයෙන් කෘෂි ව්‍යාපාර ආදිය දැක්විය හැකිය. කෙසේ වෙතත් ව්‍යාපාර පිළිබද නිවැරදි අර්ථ දැක්වීම අදටත් විවාදයට තුඩු දෙන කරුණකි.
සාමුහික ඵලදායිතාවය උදෙසා නිර්මාණාත්මක බව හා ඵලදායි ඉලක්ක ලඟාකර ගැනීමට පුද්ගලයන් කළමණාකරණය කිරීමේ අධ්‍යයනයක් ලෙස ව්‍යාපාර හැදින්විය හැක.ඒනිසා මෙය ශාස්ත්‍රීය විශයක් වශයෙන් බොහෝ පාසැල් වල උගන්වයි.

හිමිකාරීත්වයේ ප්‍රභේද

තනි පුද්ගල ව්‍යාපාර
තනි පුද්ගල ව්‍යාපාර යනු එක් පුද්ගලයෙකුට පමණක් හිමි ව්‍යාපාර විශේෂයකි. අයිතිකරුට තම ශ්‍රමය භාවිතයෙන් හෝ සේවකයන් බධවා ගැනීමෙන් ව්‍යාපාර කටයුතු කළ හැක. ව්‍යාපාර අයිතිකරු මෙහිදී අසීමිතව පෞද්ගලික වගකීමකට බැදෙයි. එනම් අයිතිකරුට ව්‍යාපාරය සම්බන්ධයෙන් අසීමිත වගකීමක් තිබේ.

හවුල් ව්‍යාපාර
හවුල් ව්‍යාපාර යනු පුද්ගලයන් දෙදෙනකු හෝ වැඩි සංඛ්‍යාවක් විසින් ලාභ ලැබීමේ පොදු අරමුණින් යුක්තව පවත්වාගෙන යන ව්‍යාපාරයකි. එක එක් හවුල් කරුට හවුල් ව්‍යාපාරය පිළිපදව අසීමිත වගකීමක් පවතී. හවුල් ව්‍යාපාර තුළ මූලික වර්ග 3 ක් දක්නට ඇත.

සාමාන්‍ය හවුල් ව්‍යාපාර
සීමිත හවුල් ව්‍යාපාර
වගකීම සීමිත හවුල් ව්‍යාපාර

සමාගම්
සමාගමක් යනු ලාභ අරමුණු කරගත් සීමිත වගකීමක් සහිත සාමාජිකයන්ගෙන් වෙන් වු නෛතික පුද්ගලභාවයක් ඇති ව්‍යාපාර විශේෂය කි. සමාගමක හිමිකම කොටස් හිමියන් සතුව පවතිනවා

සමුපකාර
සමුපකාර යනු ලාභ අරමුණු කරගත් සීමිත වගකීමකින් යුක්ත ව්‍යාපාර ඒකකයක් වන අතර එහි හිමිකම සාමාජිකයන්ට හිමි සමුපකාර මුලික වශයෙන් ප්‍රභේද දෙකකි. පාරිභෝගික සමුපකාර හා සේවක සමුපකාර වශයෙන් ඒවා හැදින්වේ.

ආශ්‍රිත ලිපි

මූලාශ්‍ර

භාහිර සබැඳි

Entrepreneurship
ප්‍රධාන මාතෘකා ලිපි
Business organizations

ව්‍යාපාර


Sertum Anglicum (abreviado Sert. Angl.) es un libro con ilustraciones y descripciones botánicas que fue escrito por el magistrado francés del , y apasionado botánico francés; Charles Louis L'Héritier de Brutelle. Fue publicado en el año 1788 con el nombre completo de Sertum Anglicum: seu Plantae Rariores quae in Hortis juxta Londinum, Imprimis in Horto Regio Kewensi Excoluntur, ab Anno 1786 ad Annuum 1787 Observatae. Paris.

Referencias

Enlaces externos
 en IPNI

Libros de botánica
Publicaciones científicas

Sertum Anglicum


Musca columbacă (denumire științifică: Simulium colombaschense) este o dipteră descrisă pentru prima dată de Giovanni Antonio Scopoli în 1780. Simulium colombaschense face parte din genul Simulium și din familia Simuliidae. Nu există subspecii enumerate în Catalogue of Life.

Este o insectă de circa 5 mm lungime, care inoculează la vite și la oameni o substanță foarte toxică.

Surse

Simulium

Muscă columbacă


Philippe Taquet (nascido em 25 de abril de 1940 Saint-Quentin, Aisne) é um paleontólogo francês especializado em sistemática de dinossauros de achados principalmente no norte da África.

Carreira

Ele é membro da Academia Francesa de Ciências desde 30 de novembro de 2004, presidente desde 2012. Ele estudou e descreveu uma série de novas espécies de dinossauros da África, especialmente do sítio aptiano de Gadoufaoua no Níger (como Ouranosaurus). Ele também pesquisa a relação estratigráfica do Cretáceo Inferior entre a África Ocidental e o Brasil, reconstruindo a paleobiologia a partir de floras e faunas fósseis. Ele foi presidente do Museu Nacional Francês de História Natural de 1985 a 1990.

Prêmios

Ele recebeu a Medalha Sue Tyler Friedman em 2009 por seu trabalho na história da geologia.

Paleontólogos
Paleontólogos da França
Nascidos em 1940

Philippe Taquet


Matilda Joslyn Gage ( Joslyn; March 24, 1826 – March 18, 1898) was an American writer and activist. She is mainly known for her contributions to women's suffrage in the United States (i.e. the right to vote) but she also campaigned for Native American rights, abolitionism (the end of slavery), and freethought (the free exercise of reason in matters of religious belief). She is the eponym for the Matilda effect, which describes the tendency to deny women credit for scientific invention. She influenced her son-in-law L. Frank Baum, the author of The Wonderful Wizard of Oz.

She was the youngest speaker at the 1852 National Women's Rights Convention held in Syracuse, New York. She was a tireless worker and public speaker, and contributed numerous articles to the press, being regarded as "one of the most logical, fearless and scientific writers of her day". Along with Susan B Anthony and Elizabeth Cady Stanton, Gage helped found the National Woman Suffrage Association in 1869. During 1878–1881, she published and edited the National Citizen, a paper devoted to the cause of women. With Elizabeth Cady Stanton and Susan B. Anthony, she was for years in the forefront of the suffrage movement, and collaborated with them in writing the History of Woman Suffrage (1881–1887). She was the author of the Woman's Rights Catechism (1868); Woman as Inventor (1870); Who Planned the Tennessee Campaign (1880); and Woman, Church and State (1893).

For many years she was associated with the National Women's Suffrage Association, but when her views on suffrage and feminism became too radical for many of its members, she founded the Woman's National Liberal Union, whose objects were: To assert woman's natural right to self-government; to show the cause of delay in the recognition of her demand; to preserve the principles of civil and religious liberty; to arouse public opinion to the danger of a union of church and state through an amendment to the constitution, and to denounce the doctrine of woman's inferiority. She served as president of this union from its inception in 1890 until her death in Chicago, in 1898.

Family background and education
Matilda Electa Joslyn was born in Cicero, New York, March 24, 1826. Her parents were Dr. Hezekiah and Helen (Leslie) Joslyn. Her father, of New England and revolutionary ancestry, was a liberal thinker and an early abolitionist. From her mother, who was a member of the Leslie family of Scotland, Gage inherited her fondness for historic research. Their home was a station of the Underground Railroad, a place of safety for escaped slaves.

Her early education was received from her parents, and the intellectual atmosphere of her home had an influence on her career. She attended Clinton Liberal Institute, in Clinton, Oneida County, New York.

Marriage and early activism
On January 6, 1845, at the age of 18, she married Henry H. Gage, a merchant of Cicero, making their permanent home at Fayetteville, New York. She faced prison for her actions associated with the Underground Railroad under the Fugitive Slave Law of 1850, which criminalized assistance to escaped slaves. Gage became involved in the women's rights movement in 1852 when she decided to speak at the National Women's Rights Convention in Syracuse, New York.

Writer and editor

Newspapers
Gage was well-educated and a prolific writer—the most gifted and educated woman of her age, claimed her devoted son-in-law, L. Frank Baum. She corresponded with numerous newspapers, reporting on developments in the woman suffrage movement. In 1878, she bought the Ballot Box, the monthly journal of a Toledo, Ohio, suffrage association, when its editor, Sarah R. L. Williams, decided to retire. Gage turned it into The National Citizen and Ballot Box, explaining her intentions for the paper thus:

Gage became its primary editor for the next three years (until 1881), writing and publishing essays on a wide range of issues.  Each edition bore the words 'The Pen Is Mightier Than The Sword', and included regular columns about prominent women in history and female inventors. Gage wrote clearly, logically, and often with a dry wit and a well-honed sense of irony. Writing about laws which allowed a man to will his children to a guardian unrelated to their mother, Gage observed:

Women Inventors
In 1870, Gage published a pamphlet called Woman as an Inventor. The pamphlet was described as 'Woman Suffrage Tracts—No. 1' and was published by the New York State Woman Suffrage Association, which Gage helped to found. In 1883, Gage published a similar essay called Woman as an Inventor in the North American Review. In both pamphlets, Gage argued that women were already competent inventors and supported her argument by citing examples of women inventors.

Gage mentioned Sarah Mather, the inventor of the deep-sea telescope; Maggie Knight, who invented a machine that created satchel-bottom bags; Barbara Uthmann, who invented pillow lace; and Angelique du Coudray, who invented a stuffed mannequin to practice midwifery. Gage also cited goddesses like Minerva, Isis, Mama Ocllo, and Leizu as example of female inventiveness. Relying on the ideas of Diodorus Siculus, an ancient Greek historian, Gage believed that goddesses began as real women who were deified because of the benefit from their inventions. Gage argued that ancient Egypt was a matriarchal society, an idea which historians today disagree with.

Gage's most controversial claim was that Catherine Greene invented the cotton gin instead of Eli Whitney. Gage also argued that a woman was responsible for the Burden horse-shoe machine.

Gage also articulated the barriers to women becoming inventors and receiving patents. Gage argued that society disapproved of women who invent, prompting them to suppress their talents, not seek out mechanical education, and patent their inventions under the names of husbands or other men to avoid ridicule. Gage also criticized laws that limit women's control over the patents they  received. In 1883, she wrote:In not a single State of the Union is a married woman held to possess a right to her earnings within the family; and in not one-half of them has she a right to their control in business entered upon outside of the household. Should such a woman be successful in obtaining a patent, what then! Would she be free to do as she pleased with it? Not at all. She would hold no right, title, or power over this work of her own brain.In response to the 1883 article, the New York Times published an article, saying Gage "squarely answered" the "common reproach with which ambitious women are met, that they possess no inventive or mechanical genius." Kara Swanson argues that Gage's efforts helped to change public opinion around women inventors, though it didn't convince men that women should vote.

Woman, Church, and State
In 1893, Gage published Woman, Church, and State, a book that argued the church was responsible for women's oppression throughout history. Gage believed that the church's resistance to women's equality was foundational to other church beliefs and that the church gained power through influencing marriage and education laws. Like her pamphlets about inventions, in Woman, Church, and State Gage argues for the presence of an ancient matriarchy that disappeared because of Christianity.

Mary Corey argues that Gage's book is the only historical monograph written by a suffragist that proposes a thesis and supports it with evidence.

Gage's attack on the church was considered especially radical after the 1890 creation of the more conservative National American Woman Suffrage Association. The NAWSA officially repudiated Woman, Church, and State in 1913 and it was banned under the Comstock laws.

Activism

Gage described herself as "born with a hatred of oppression."

Women's suffrage
Even though she was beset by both financial and physical (cardiac) problems throughout her life, her work for women's rights was extensive, practical, and often brilliantly executed. Gage was considered to be more radical than either Susan B. Anthony or Elizabeth Cady Stanton (with whom she wrote History of Woman Suffrage, and Declaration of the Rights of Women).

She served as president of the National Woman Suffrage Association (NWSA) from 1875 to 1876 and served as either Chair of the Executive Committee or Vice President for over twenty years. During the 1876 convention, she successfully argued against a group of police who claimed the association was holding an illegal assembly; they left without pressing charges.  She was a delegate from the NWSA to the 1880 Republican National Convention, the 1880 Democratic National Convention and that of the Greenback Party. Gage served as president of the New York State Suffrage Association for five years, and president of the National Woman's Suffrage Association during 1875–76, which was one of the affiliating societies forming the national suffrage association, in 1890; she also held the office of second vice-president, vice-president-at-large and chairman of the executive committee of the original National Woman Suffrage Association.

As a result of the campaigning of the New York State Woman Suffrage Association under Gage, the state allowed women to elect members of the school boards.  Gage ensured that every woman in her area (Fayetteville, New York) had the opportunity to vote, by writing letters making them aware of their rights, and sitting at the polls making sure nobody was turned away. In 1871, Gage was part of a group of 10 women who attempted to vote. Reportedly, she stood by and argued with the polling officials on behalf of each individual woman. She supported Victoria Woodhull and (later) Ulysses S Grant in the 1872 presidential election. In 1873 she defended Susan B. Anthony when Anthony was placed on trial for having voted in that election, making compelling legal and moral arguments. In 1884, Gage was an Elector-at-Large for Belva Lockwood and the Equal Rights Party.

Gage unsuccessfully tried to prevent the conservative takeover of the women's suffrage movement. Susan B. Anthony, who had helped to found the  NWSA, was primarily concerned with gaining the vote, an outlook which Gage found too narrow. Conservative suffragists were drawn into the movement believing that women's vote would achieve temperance (the banning of alcohol) and Christian political goals, but not supporting more general social reform. This conservative wing of the movement was represented by the American Woman Suffrage Association (AWSA). The merger of the two organizations, pushed through by Lucy Stone, Alice Stone Blackwell and Anthony, produced the National American Woman Suffrage Association (NAWSA) in 1890.

Stanton and Gage maintained their radical positions and opposed this merger, because they believed it was a threat to separation of church and state. That year, Gage established the Woman's National Liberal Union (WNLU), of which she was president until her death in 1898, and editor of its official journal, The Liberal Thinker; the other initial officers were
Josephine Cables Aldrich, vice-president; Mary Emily Bates Coues, secretary; and William F. Aldrich, treasurer. The WNLU became the platform for radical and liberal ideas of the time.

Religion

Along with Stanton, she was a vocal critic of the Christian Church, which put her at odds with conservative suffragists such as Frances Willard and the Woman's Christian Temperance Union. Rather than arguing that women deserved the vote because their feminine morality would then properly influence legislation (as the WCTU did), she argued that they deserved suffrage as a 'natural right'. Despite her opposition to the Church, Gage was in her own way deeply religious, and she joined Stanton's Revising Committee to write The Woman's Bible.

Gage was an avid opponent of the Christian church as controlled by men, having analyzed centuries of Christian practices as degrading and oppressive to women. She saw the Christian church as central to the process of men subjugating women, a process in which church doctrine and authority were used to portray women as morally inferior and inherently sinful (see Biblical patriarchy). She strongly supported the separation of church and state, believing "that the greatest injury to women arose from theological laws that subjugated woman to man." She wrote in October 1881:

In 1893, she published Woman, Church and State, a book that outlined the variety of ways in which Christianity had oppressed women and reinforced patriarchal systems. It was wide-ranging and built extensively upon arguments and ideas she had previously put forth in speeches (and in a chapter of History of Woman Suffrage which bore the same name). Gage became a Theosophist, and the last two years of her life, her thoughts were concentrated upon metaphysical subjects, and the phenomena and philosophy of Spiritualism and Theosophical studies. During her critical illness in 1896, she experienced some illuminations that intensified her interest in psychical research. She had great interest in the occult mysteries of Theosophy and other Eastern speculations as to reincarnation and the illimitable creative power of humanity.

Witch trials

Gage also strongly criticised the witch hunts that took place throughout the 1600s, interpreting them as a church-supported means of dominating and intentionally killing women. Gage uses her book Woman, Church & State: The Original Exposé of Male Collaboration Against the Female Sex, to highlight the connections between the church's core beliefs, restriction of women by both the church and state, and the extremes of the witch trials. She highlights this connection by arguing that we are able to understand the oppression of women that stemmed from the church on a deeper level if we substitute the term 'women' for 'witches'. Gage also asserted that educated women who opposed the patriarchy were viewed as a threat to the church and thus more likely to be accused of witchcraft. In 1893, she wrote:Gage also advocated against ageism, claiming that elderly women deserve the Christian church to be held accountable for the extreme violence they faced throughout the seventeenth century. Gage used exaggerated numbers to further her arguments that older women were so commonly accused of witchcraft that they did not receive the affection and attentiveness they merit. Instead implying that those accused were subject to a life of humiliation and tribulation, making it rare for an elderly woman to die of old age. Although not historically accurate with numbers in her assertions, Gage used her interpretations of the witch hunts to denounce the Christian church's treatment of women and advocated for justice.

Abortion

Like many other suffragists, Gage considered abortion a regrettable tragedy, although her views on the subject were more complex than simple opposition. In 1868, she wrote a letter to The Revolution (a women's rights paper edited by Elizabeth Cady Stanton and Parker Pillsbury), supporting the view that abortion was an institution supported, dominated and furthered by men. Gage opposed abortion on principle, blaming it on the 'selfish desire' of husbands to maintain their wealth by reducing their offspring:

Divorce

Gage was quite concerned with the rights of a woman over her own life and body. In 1881 she wrote, on the subject of divorce:

Other feminists of the period referred to "voluntary motherhood," achieved through consensual nonprocreative sexual practices, periodic or permanent sexual abstinence, or (most importantly) the right of a woman (especially a wife) to refuse sex. (This was before the concept of marital rape had been codified in the United States.)

Native American rights
Gage was influenced by the works of Lewis Henry Morgan and Henry Rowe Schoolcraft about Native Americans in the United States, and used her speeches and writings to decry their brutal treatment. She was angered that the federal government attempted to impose citizenship upon them, thereby negating their status as a separate nation and their treaty privileges.

She wrote in 1878:

In her 1893 work, Woman, Church and State, she cited the Iroquois society, among others, as a 'matriarchate' in which women had true power, noting that a system of descent through the female line (matrilineality) and female property rights led to a more equal relationship between men and women. Gage spent time among the Iroquois and received the name Karonienhawi - "she who holds the sky" - upon her initiation into the Wolf Clan. She was admitted into the Iroquois Council of Matrons.

Family
Gage, who lived at 210 E. Genesee St., Fayetteville, New York, for the majority of her life, had five children with her husband: Charles Henry (who died in infancy), Helen Leslie, Thomas Clarkson, Julia Louise, and Maud.

Maud, by ten years the youngest of the family, initially horrified her mother when she announced her intention to marry L. Frank Baum, then merely a struggling actor with only a handful of plays to his writing credit. However, a few minutes later, Gage started laughing, apparently realizing that her emphasis on all individuals making up their own minds was not lost on her headstrong daughter, who gave up a chance at a law career when such opportunities for women were rare. Gage spent six months of every year with Maud and Frank, who grew to respect her greatly; his best-known works, the series beginning with The Wonderful Wizard of Oz, are thought by scholars to show her political influence.

Gage's only son and his wife Sophia had a daughter named Dorothy Louise Gage, who was born in Bloomington, Illinois, on June 11, 1898. The baby's aunt Maud, who had longed for a daughter, doted on her. The infant died in November, only five months old, and the death so upset Maud that she required medical attention. To honor his wife's grief, Frank named the protagonist of his next book Dorothy Gale. In 1996, Dr. Sally Roesch Wagner, a biographer of Matilda Joslyn Gage, located young Dorothy's grave in Bloomington. A memorial was erected in the child's memory at her gravesite on May 21, 1997. This child is often mistaken for her cousin of the same name, Dorothy Louise Gage (1883–1889), the daughter of Matilda Gage's eldest surviving child, Helen.

Gage died in the Baum home in Chicago, in 1898.  Although she was cremated, there is a memorial stone at Fayetteville Cemetery that bears her slogan "There is a word sweeter than Mother, Home or Heaven. That word is Liberty."

Her great-granddaughter was the U.S. Senator from North Dakota, Jocelyn Burdick.

Matilda effect and legacy

In the teleplay The Dreamer of Oz (1990), Matilda Gage is played by Rue McClanahan.

In 1993, scientific historian Margaret W. Rossiter coined the term "Matilda effect", after Matilda Gage, to identify the social situation where woman scientists inaccurately receive less credit for their scientific work than an objective examination of their actual effort would reveal. The "Matilda effect" is the opposite of the "Matthew effect", in which scientists already famous are over-credited with new discoveries. Gage's legacy was detailed in biographies published by Sally Roesch Wagner and Charlotte M. Shapiro.

In 1995, Gage was inducted into the National Women's Hall of Fame.

In 2022, a National Votes for Women Trail marker was unveiled in Saratoga Springs, to commemorate Gage and how she helped start the New York State Women Suffrage Association in Saratoga Springs.

A plaque commemorating Gage is outside of the Gage home in Fayetteville.

The Gage home in Fayetteville houses the Matilda Joslyn Gage Foundation, and is open to the public as a historic house museum.

Selected works

Gage was editor of The National Citizen and Ballot Box, May 1878 - October 1881 (available on microfilm) and as editor of The Liberal Thinker, from 1890 onwards. These publications offered her the opportunity to publish essays and opinion pieces.  The following is a partial list.
 "Is Woman Her Own?", published in The Revolution, April 9, 1868, ed. Elizabeth Cady Stanton, Parker Pillsbury. pp 215–216.
 "Prospectus", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. May 1878 p 1.
 "Indian Citizenship", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. May 1878 p 2.
 "All The Rights I Want", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. January 1879 p 2.
 "A Sermon Against Woman", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. September 1881 p 2.
 "God in the Constitution", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. October 1881 p 2.
 "What the government exacts", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. October 1881 p 2.
 "Working women", published in The National Citizen and Ballot Box, ed. Matilda E. J. Gage. October 1881 p 3.
 Woman As Inventor, 1870, Fayetteville, NY: F.A. Darling
 History of Woman Suffrage, 1881, Chapters by Cady Stanton, E., Anthony, S.B., Gage, M. E. J., Harper, I.H. (published again in 1985 by Salem NH: Ayer Company)
 The Aberdeen Saturday Pioneer, 14 and 21 March 1891, editor and editorials.  It is possible she wrote some previous unsigned editorials, rather than L. Frank Baum, for whom she completed the paper's run.
 Woman, Church and State, 1893 (published again in 1980 by Watertowne MA: Persephone Press)

Further reading

References

Attribution

Bibliography

Corey, M. E. (2003). Matilda Joslyn Gage: A Nineteenth-Century Women's Rights Historian Looks at Witchcraft. OAH Magazine of History, 17(4), 51–59, Matilda Joslyn Gage: A Nineteenth-Century Women's Rights Historian Looks at Witchcraft
Dail, Chrystyna. (2020). When for 'Witches' We Read 'Women': Advocacy and Ageism in Nineteenth-Century Salem Witchcraft Plays. Theatre History Studies, 39(1), 70–88., When for "Witches" We Read "Women": Advocacy and Ageism in Nineteenth-Century Salem Witchcraft Plays.
Fenton, Z.E. (2010). No Witch Is a Bad Witch: A Commentary on the Erasure of Matilda Joslyn Gage. Southern California Interdisciplinary Law Journal 20 (1), 21–38, .
Gage, M.J. (1980). Woman, Church and State: The Original Exposé of Male Collaboration Against the Female Sex. Persephone.

 Hwang, Helen Hye-Sook (2020). "Rediscovering Matilda Joslyn Gage as the Pioneering Anti-Colonialist Feminist Thinker." Return to Mago E-Magazine.

Zwissler, Laurel. (2016). Witches' Tears: Spiritual Feminism, Epistemology, and Witch Hunt Horror Stories. Pomegranate: The International Journal of Pagan Studies, 18(2), 2016, 176–204, https://doi.org/10.1558/pome.v18i2.29886.

External links

The Matilda Joslyn Gage Foundation
Will of Matilda Joslyn Gage
Matilda Joslyn Gage papers, 1840-1974. Schlesinger Library, Radcliffe Institute, Harvard University.

1826 births
1898 deaths
19th-century American women writers
19th-century American writers
Activists from Syracuse, New York
American anti-abortion activists
American atheists
American critics of Christianity
American feminists
American suffragists
American Theosophists
American women's rights activists
Anti-Christian sentiment in the United States
Freethought writers
Native Americans' rights activists
People from Cicero, New York
People from Fayetteville, New York
Underground Railroad people
Wikipedia articles incorporating text from A Woman of the Century
Women's rights support from the irreligious
Writers from Syracuse, New York
National Woman Suffrage Association activists

Matilda Joslyn Gage


Der Begriff Salurese (Syn.: Salidiurese) bezeichnet die Ausscheidung von Salz über die Niere in den Urin. Gemeint ist damit konkret die Ausscheidung von Natriumchlorid. Die Ausscheidung von Kalium wird als Kaliurese bezeichnet.

Medikamente, die diese Funktion fördern, sind:
 Saluretika, die zur Gruppe der Diuretika gehören; sind Arzneimittel, die eine vermehrte Ausscheidung von NaCl und Wasser aus dem Körper durch eine verstärkte Harnerzeugung (Diurese) in den Nieren bewirken

Einzelnachweise

Physiologie der Niere

Salurese


Katedralskolan (literalmente Escuela catedral en sueco) es un liceo situado en Lund en Suecia. La escuela se fundó en 1085 por el rey danés Canuto IV de Dinamarca. Es la escuela más antigua de Escandinavia, y de las más antiguas de Europa del Norte.

Historia

La escuela se fundó en 1085 por el rey danés Canuto IV de Dinamarca (por entonces, Lund era una población danesa). Inicialmente era una escuela catedralicia con la vocación de formar clérigos. Tras el Tratado de Roskilde, cuando Lund y el resto de Escania son transferidos a Suecia, y durante la Guerra de Escania, la escuela es convertida en escuela de primaria con solo dos clases.

Durante 750 años estuvo situada junto a la Catedral de Lund. En 1837, la escuela adquirió los locales entre Stora y Grönegatan Sodergatan incluyendo el edificio Karl XII-huset (construido en el siglo XVI y residencia del rey Carlos XII de Suecia entre 1716 y 1718). Está considerado uno de los edificios más importantes de Lund. El edificio principal fue construido en 1896 por Alfred Hellerström.

Actualidad
La escuela tiene categoría de instituto desde 1971.  Cuenta con cerca de 1400 estudiantes, distribuidos en 5 grupos: ciencias naturales, ciencias sociales, lenguas vivas, historia y Bachillerato Internacional.

Escuelas de Suecia

Escuela Catedralicia de Lund


Židovi su nekadašnja etnička i vjerska skupina koja je djelovala u Bijeljini, u Bosni i Hercegovini. Sjedište Židovske općine se nalazilo u Bijeljini.

Povijest

Najraniji tragovi o naseljavanju Židovia u Bijeljini potiču iz polovine 19. stoljeća. Tada su se u ovaj grad naselile obitelji Sefarda, koji su došli iz Soluna, Skoplja i Sarajevo. Prve su se doselile obitelji Papo, Salom, Danon, Altarac i Alkalaj. Prema osmanskom popisu stanovništva iz 1865. godine u Zvorničkom sandžaku (kasnije tuzlanski okrug) samo je u Bijeljini bilo Židova - popisane su 93 muške glave. To je bio i najbolji dokaz da je Bijeljina bila centar trgovine u sjeveroistočnoj Bosni, jer je poznato da su se Židovi najrađe naseljavali u one gradove koji su imali najbolje uslove za ovu vrstu zanimanja. Već 1867. godine Židovi u Bijeljini imah su svoj hram i konfesionalnu osnovnu školu, tzv. Meldar s 11 muških učenika (školu su pohađala samo muška djeca). Židovska osnovna škola - Meldar nalazila se do početka Drugog svjetskog rata u ulici odmah iza Srpsko - pravoslavnog arhijerejskog namjesništva, u blizini tadašnje gimnazije. Škola je bila smještena u prizemnoj zgradi. Meldar je uništen za vrijeme Drugog svjetskog rata. Uz hram Židovi su imali priručnu knjižnicu. Sefardi su se uglavnom naselili u djelu grada oko Srpske osnovne škole (kasnije gimnazija), u Šabića mahali. Od doseljenja većina Židova bila je naseljena u nekadašnjoj ulici Maršala Tita i ulici Fadila Jahića Španca, do gradskog parka. Poslije 1878. godine u Bijeljinu su se počeli doseljavati Aškenazi, pa je sinagoga sagrađena 1895. godine.

Svi Židovi, u granicama svojih sposobnosti, radili na prosperitetu Semberije. Bijeljinski Židovi su se najčešće bavili trgovinom, ali i drugim naročito zanatskim zanimanjima kao i činovničkim profesijama. U periodu između dva svjetska rata, 1925. godine u Bijeljini je osnovana Jevrejska banka, ali je zbog jake konkurencije likvidirana 1928. godine. Ipak, zahvaljujući Židovima, grad je znatno napredovao na ekonomskom i kulturnom polju, do bi se to sve promijenilo 1941. godine.

Na početku Drugog svjetskog rata u Bijeljini je živjelo 350 Židova.  Odmah poslije okupacije Jugoslavije domaći "kulturbundovci" stavili su se na raspolaganje njemačkoj vojsci. Oni su već u travnju 1941. godine započeli opću pljačku židovskih radnji i stanova. U blizini Bijeljine nalazilo se selo Petrovo Polje, u kome je živjelo mnogo Nijemaca. Odmah po okupaciji ovo selo je promijenilo ime u Schonborn. To je bilo ime jednog njemačkog majora koji je komandovao prilikom zauzeća Bijeljine. Domaći Nijemci odmah su zauzeli sve židovske radnje, i to ne kao povjerenici, već su se ponašali kao vlasnici. Prave vlasnike tih radnji vodili su na prisilne radove, zlostavljali ih i raspolagali njima kao svojim robovima.

Tijekom 1941. godine bijeljinski Židovi su u više mahova po naređenju Karla Lajtenbergera, krajslajtera Kulturbunda i Folksdojčera Hajnriha Vinterkorna morali predati novac, zlato i dragocjenosti, jer su im zaprijetili strijeljanjem ako ne izvrše naređenje. Niko nije smio ostati kod svoje kuće, izuzev dvije žene u mješovitom braku, od kojih je jedna ubijena. U logore je odvedeno 200 Židova, od kojih se nijedan nije vratio. Od prebjeglih na oslobođenu teritoriju, kao aktivisti i borci narodnooslobodilačke borbe, poginulo ih je 11, 7 su bili uhvaćeni od 13 SS divizije. Ostatak se spasio prelaženjem na oslobođenu teritoriju, bjekstvom na italijansko-okupaciono područje i u vojnom zarobljeništvu.

Sinagoga
Sinagoga je izgrađena početkom 19. stoljeća. Bila je veoma prostrana s galerijama na katu i s dva tornja. Sadržavala je i elemente orijentalne arhitekture. Posljednjih nekoliko godina hram su opsluživala dva rabina. Rabini su obavljali vjersku službu i u drugim vjerskim poslovima, pored ostalog i u vjerskom ritualu klanja stoke i živine za židovsko stanovništvo. Tijekom Drugog svjetskog rata Nijemci, a posebno njemačka manjina iz Francjosefsfelda (Novo selo), izvršili su pogrom nad židovskim hramom i onesposobili ga za svaku upotrebu.

Izvori

Vanjske poveznice
 Jevreji Bijeljine

Bijeljina
Židovi u Bosni i Hercegovini

Židovi Bijeljine


An Fimbristylis nagpurensis in uska species han Liliopsida nga ginhulagway ni V.P.Prasad ngan N.P.Singh. An Fimbristylis nagpurensis in nahilalakip ha genus nga Fimbristylis, ngan familia nga Cyperaceae. Waray hini subspecies nga nakalista.

Mga kasarigan

Fimbristylis

Fimbristylis nagpurensis


Burgudere, Elazığ ilinin Palu ilçesine bağlı bir köydür.

Tarihçe
Köyün adı, 1902 yılı kayıtlarında Hınakarag, 1928 yılı kayıtlarında ise Hünekrek olarak geçmektedir.

Coğrafya
Köy, Elazığ il merkezine 107 km, Palu ilçe merkezine 35 km uzaklıktadır.

Nüfus

Kaynakça

Dış bağlantılar

Palu belde ve köyleri

Burgudere


Teju Cole (født 27. juni 1975) er en nigeriansk-amerikansk forfatter, fotograf og kunsthistoriker.

Cole blev født i Kalamazoo, Michigan, men hans familie flyttede kort derefter tilbage til Nigeria. Som 17-årig flyttede han tilbage til hans fødeby Kalamazoo for at læse på college og starte medicinstudier på University of Michigan. Han droppede ud og skiftede til studier i afrikansk kunsthistorie på School of Oriental and African Studies (SOAS) i London. Han forsatte derefter med at studere kunsthistorie på Columbia University i USA.

Hans debut som forfatter var med novellaen 'Everyday is for the Thief' som udkom i 2007. Hans forfatterskab spænder bredt omkring race, kunst, terrorisme og mærkelige sammenfald.

Udgivelser
 Every Day is for the Thief
 Open City
 Known and Strange Things
 Blind Spot

Priser og udmærkelser
 2011 Time magazine's 'Best Books of the Year' for Open City
 2012 National Book Critics Award finalist for Open City
 2012 Hemingway Foundation/PEN pris for Open City
 2012 Ondaatje pris for Open City
 2012 The Morning News Tournament of Books finalist
 2013 International Literature pris for den tyske oversættelse af Open City
 2015 Windham-Campbell Literature
 2018 Guggenheim Fellowship

Referencer

Forfattere fra Afrika
Forfattere fra Nigeria
Fotografer

Teju Cole


This is Me Walking er en kortfilm instrueret af Ulrik Wivel efter manuskript af Ulrik Wivel.

Handling
Harris bor på Manhattan. Harris store kærlighed har forladt ham. Harris spiller hovedrollen i En gal mands dagbog, og instruktøren er ikke tilfreds. Harris skal passe sit rigtige arbejde som ejendomsmægler. Harris leder efter en forbindelse imellem sin indre stemme og den ydre virkelighed.

Referencer

Eksterne henvisninger

Danske film fra 2004

Kortfilm fra Danmark
Novellefilm

This is Me Walking


Tiszacsermely é um município da Hungria, situado no condado de Borsod-Abaúj-Zemplén. Tem  de área e sua população em 2015 foi estimada em 548 habitantes.

Localidades de Borsod-Abaúj-Zemplén

Tiszacsermely


George Crabbe (24 de dezembro de 1754 - 3 de fevereiro de 1832) foi um poeta, cirurgião e clérigo inglês. Ele é mais conhecido por seu uso precoce da forma narrativa realista e suas descrições da vida e das pessoas da classe média e trabalhadora.

Na década de 1770, Crabbe começou sua carreira como aprendiz de médico, tornando-se posteriormente cirurgião. Em 1780, viajou para Londres para ganhar a vida como poeta. Depois de enfrentar sérias dificuldades financeiras e não poder publicar seu trabalho, ele escreveu ao estadista e autor Edmund Burke pedindo ajuda. Burke ficou impressionado o suficiente com os poemas de Crabbe para prometer ajudá-lo de qualquer maneira que pudesse. Os dois se tornaram amigos íntimos e Burke ajudou Crabbe muito em sua carreira literária e na construção de um papel dentro da igreja.

Burke apresentou Crabbe à sociedade literária e artística de Londres, incluindo Sir Joshua Reynolds e Samuel Johnson, que leram The Village antes de sua publicação e fizeram algumas pequenas mudanças. Burke garantiu a Crabbe a importante posição de capelão do duque de Rutland. Crabbe serviu como clérigo em várias funções pelo resto de sua vida, com a ajuda contínua de Burke para garantir essas posições. Ele desenvolveu amizades com muitos dos grandes literatos de sua época, incluindo Sir Walter Scott, a quem visitou em Edimburgo, e William Wordsworth e alguns de seus colegas Lake Poets, que frequentemente visitavam Crabbe como seus convidados.

Lord Byron o descreveu como "o pintor mais severo da natureza, mas o melhor". A poesia de Crabbe era predominantemente na forma de dísticos heroicos e foi descrita como não sentimental em sua representação da vida e da sociedade provincianas. O crítico moderno Frank Whitehead escreveu que "Crabbe, em seus contos de versos em particular, é um importante - na verdade, um grande - poeta cujo trabalho foi e ainda é seriamente desvalorizado". As obras de Crabbe incluem The Village (1783), Poems (1807), The Borough (1810), e suas coleções de poesia Tales (1812) e Tales of the Hall (1819).

Trabalhos

 Inebriety (1775)
 The Candidate (1780)
 The Library (1781)
 The Village (1782)
 The Newspaper (1785)
 Poems (1807)
 The Borough (1810)
 Tales in Verse (1812)
 Tales of the Hall (1819)
 Posthumous Tales (1834)
 New Poems by George Crabbe (1960)
 Complete Poetical Works (1988)
 The Voluntary Insane (1995)

Referências

Ligações externos

 George Crabbe at the Eighteenth-Century Poetry Archive (ECPA)

 George Crabbe's Grave
 Crabbe in Leicestershire – Bottesford DC
 George Crabbe Collection. General Collection, Beinecke Rare Book and Manuscript Library, Yale University.

George Crabbe


Den røde Drøm er en dansk stumfilm fra 1914, der er instrueret af Holger Hofmann.

Handling

Eksterne henvisninger

Stumfilm fra Danmark
Spillefilm fra Danmark
Danske film fra 1914

Den røde Drøm


Miroslav Petrović (boks)
Miroslav Petrović (novinar)
Miroslav Petrović (kulturni djelatnik)

Miroslav Petrović


جيوفاني تيديسكو  (مواليد 13 مايو 1972 في باليرمو - إيطاليا) لاعب كرة قدم إيطالي يلعب حاليا لصالح نادي الدرجة الأولى باليرمو الإيطالي منذ 2006 في مركز الوسط المحوري .

روابط خارجية

مراجع

لاعبو وسط كرة قدم رجالية
أشخاص على قيد الحياة
رياضيون من باليرمو
لاعبو الدوري الإيطالي
لاعبو الدوري الإيطالي الدرجة الثالثة
لاعبو الدوري الإيطالي الدرجة الثانية
لاعبو باليرمو
لاعبو جنوى
لاعبو ريجينا
لاعبو ساليرنيتانا
لاعبو فيورنتينا
لاعبو كرة قدم إيطاليون
لاعبو كرة قدم من باليرمو
لاعبو كرة قدم من صقلية
لاعبو نادي بروجا
لاعبو نادي فوجيا
مدربو الدوري المالطي الممتاز
مدربو كرة قدم إيطاليون
مدربو كرة قدم مغتربون في الإمارات العربية المتحدة
مدربو نادي باليرمو
مدربو نادي بيركيركارا
مدربو نادي فاليتا
مدربو نادي فلوريانا
مواليد 1972
مواليد في باليرمو

جيوفاني تيديسكو