Maria daVenza Tillmanns, Why We Are in Need of Tales (Part III)

Philosophy

Readers are awaiting a new encounter
          with stories united under the common title
          Why We Are in Need of Tales. Let me remind
          you that these deep philosophical books were
          written by Maria daVenza Tillmanns, a professional
          philosopher dedicated to the study of
          philosophizing with children, who has gained
          valuable experience in this field. Mariaâs books
          are inspired by her work with her students at
          El Toyon Elementary School in National City
          (California), with whom Maria held philosophy
          with children classes for three years before
          COVID-19. With parental permission, the children
          provided their drawings, which are used
          as illustrations for the books.
          I read Why We Are in Need of Tales, Part III
          with great pleasure.
          The focus of this book is on making decisions,
          sometimes very hard decisions. In Part
          II, the focus is on dreams â hopes and wishes
          we have for life. This book looks at how we
          may best decide how to make those hopes
          and wishes come true. And the answer Huk
          and Tuk suggest is deceptively easy: by making
          decisions âwith your eyes wide open.â (5, p. ix).
          The author of this excellent book managed
          to describe how to make decisions with your
          eyes wide open through the playful dialogue
          between Huk and Tuk. The books are written
          in dialogue so the reader immediately plunges
          into the context of a lively conversation. Dialogue
          not only sharpens attention, but also invites
          the reader to participate in the conversation.
          In this way, the reader becomes a listener
          at the same time.

СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 КРИТИКА И РЕЦЕНЗИИ Для цитирования: Борисов, С. В. Пробуждение «внутреннего философа» (рецензия на книгу Maria daVenza Tillmanns, Why we Are in Need of Tales (Part III), Iguana Books, 2022, 60 pp.) / С. В. Борисов // Социум и власть. - 2022. - No 4 (94). - C. 92-98. - DOI 10.22394/1996-0522-2022-4-92-98. - EDN UNCDTZ. УДК 101.1-3 EDN UNCDTZ DOI 10.22394/1996-0522-2022-4-92-98 ПРОБУЖДЕНИЕ «ВНУТРЕННЕГО ФИЛОСОФА» (рецензия на книгу Maria daVenza Tillmanns, Why we Are in Need of Tales (Part III), Iguana Books, 2022, 60 p.) Борисов Сергей Валентинович1, 2, 1 Южно-Уральский государственный гуманитарно-педагогический университет, 2 Южно-Уральский государственный университет (национальный исследовательский университет), доктор философских наук, профессор. Челябинск, Россия. firstname.lastname@example.com Аннотация Статья представляет собой рецензию на третью часть серии книг философа Марии даВенца Тиллманнс, объединенных общим названием «Зачем нам нужны сказки». В книге рассматриваются проблемы экзистенциального самоопределения и морального выбора в диалоге сказочных персонажей. По просьбе автора книги рецензия публикуется на английском языке и сопровождается переводом на русский язык с небольшими добавлениями. Ключевые слова: философская практика, философия для детей, философствование с детьми, преподавание философии Readers are awaiting a new encounter with stories united under the common title Why We Are in Need of Tales. Let me remind you that these deep philosophical books were written by Maria daVenza Tillmanns, a professional philosopher dedicated to the study of philosophizing with children, who has gained valuable experience in this field. Maria's books are inspired by her work with her students at El Toyon Elementary School in National City (California), with whom Maria held philosophy with children classes for three years before COVID-19. With parental permission, the children provided their drawings, which are used as illustrations for the books. I read Why We Are in Need of Tales, Part III with great pleasure. The focus of this book is on making decisions, sometimes very hard decisions. In Part II, the focus is on dreams - hopes and wishes we have for life. This book looks at how we may best decide how to make those hopes and wishes come true. And the answer Huk and Tuk suggest is deceptively easy: by making decisions "with your eyes wide open." (5, p. ix). The author of this excellent book managed to describe how to make decisions with your eyes wide open through the playful dialogue between Huk and Tuk. The books are written in dialogue so the reader immediately plunges into the context of a lively conversation. Dialogue not only sharpens attention, but also invites the reader to participate in the conversation. In this way, the reader becomes a listener at the same time. In these stories, simple in content, but deep in meaning, the author managed to reflect the main existential questions that sooner or later arise in each of us. These questions address issues of everyday life, loneliness, authenticity, the integrity of the individual, life and death. And essentially, all are contingent on how we make our decisions in life. The first story Huk and Tuk discuss with each other is the tale "Always" (in Grasshopper on the Road) by Arnold Lobel. Tillmanns makes an interesting transition from a routine and orderly existence in the world of everyday life, as portrayed by the butterflies in the story, to the theme of the meaning (meaninglessness) of life, providing a brilliant interpretation of Camus in the dialogue between Huk and Tuk. In the end, Tuk concludes: "Do you think that what matters isn't whether you always do the same thing or always something different, but that you decide what you do?" (5, p. 8). 93 КРИТИКА И РЕЦЕНЗИИ СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 In the second story, "Alone," (in Days with Frog and Toad), also by Arnold Lobel, I enjoyed the transition from the theme of painful loneliness to the theme of peaceful solitude, when Tuk says: "I think it's like when you and I sit quietly together gazing at the world around us. We're alone and we're together." (5, p. 15) dedicated to the study of philosophizing with children, who has gained valuable experience in this field. Maria's books are inspired by her work with her students at El Toyon Elementary School in National City (California), with whom Maria held philosophy with children classes for three years before COVID-19. With parental permission, the children provided their drawings, which are used as illustrations for the books. I read Why We Are in Need of Tales, Part III with great pleasure. The focus of this book is on making decisions, sometimes very hard decisions. In Part II, the focus is on dreams – hopes and wishes we have for life. This book looks at how we may best decide how to make those hopes and wishes come true. And the answer Huk and Tuk suggest is deceptively easy: by making decisions "with your eyes wide open." (5, p. ix). The author of this excellent book managed to describe how to make decisions with your eyes wide open through the playful dialogue between Huk and Tuk. The books are written in dialogue so the reader immediately plunges into the context of a lively conversation. Dialogue not only sharpens attention, but also invites the reader to participate in the conversation. In this way, the reader becomes a listener at the same time. In these stories, simple in content, but deep in meaning, the author managed to reflect the main existential questions that sooner or later arise in each of us. These questions address issues of everyday life, loneliness, authenticity, the integrity of the individual, life and death. And essentially, all are contingent on how we make our decisions in life. The first story Huk and Tuk discuss with each other is the tale "Always" (in Grasshopper on the Road) by Arnold Lobel. Tillmanns makes an interesting transition from a routine and orderly existence in the world of everyday life, as portrayed by the butterflies in the story, to the theme of the meaning (meaninglessness) of life, providing a brilliant interpretation of Camus in the dialogue between Huk and Tuk. In the end, Tuk concludes: "Do you think that what matters isn't whether you always do the same thing or always something different, but that you decide what you do?" (5, p. 8). In the second story, "Alone," (in Days with Frog and Toad), also by Arnold Lobel, I enjoyed the transition from the theme of painful loneliness to the theme of peaceful solitude, when Tuk says: "I think it's like when you and I sit quietly together gazing at the world around us. We're alone and we're together." (5, p. 15) The third story Huk and Tuk discuss is The Missing Piece, by Shel Silverstein, which perfectly describes the understanding of the integrity of the person. Integrity is more than the sum of its parts and cannot be divided into separate parts, such a pieces that make up a whole. "I think Sandy might have actually felt more whole without the missing piece, Huk replied. (5, p. 21) "So, she was whole all along but didn't realize it? Tuk asked." (5, p. 22) This is excellent! The Giving Tree, also by Shel Sivlerstein, does seem to contrast the integrity of the tree versus the tree as comprised of separate parts, her apples, her branches, her trunk. This is a very moving story about the relationship between a tree and a boy over time. Yes, of course, the tree has sacrificed everything (her apples, her branches, her trunk) in the name of love, but paradoxically even when she is dead and has nothing (no parts) left to give she continues to be useful. Even death is not the limit for true and devoted love. The giving tree tells the boy: "I'm just an old The third story Huk and Tuk discuss is The Missing Piece, by Shel Silverstein, which perfectly describes the understanding of the integrity of the person. Integrity is more than t e sum of its parts and cannot be divided into separate parts, such a pieces that make up a whole. "I think Sandy might have actually felt more whole without the missing piece, Huk replied. (5, p. 21) "So, she was whole all along but didn't realize it? Tuk asked." (5, p. 22) This is excellent! In the second story, "Alone," (in Days with Frog and Toad), also by Arnold Lobel, I enjoyed the transition from the theme of painful loneliness to the theme of peaceful solitude, when Tuk says: "I think it's like when you and I sit quietly together gazing at the world around us. We're alone and we're together." (5, p. 15) The third story Huk and Tuk discuss is The Missing Piece, by Shel Silverstein, which perfectly describes the understanding of the integrity of the person. Integrity is more than the sum of its parts and cannot be divided into separate parts, such a pieces that make up a whole. "I think Sandy might have actually felt more whole without the missi g piece, Huk repli d. (5, p. 21) "So, she was whole all along but didn't realize it? Tuk asked." (5, p. 22) This is excellent! The Giving Tree, also by Shel Sivlerstein, does seem to contrast the integrity of the tree versus the tree as comprised of separate parts, her apples, her branches, her trunk. This is a very moving story about the relationship between a tree and a boy over time. Yes, of course, the tree has sacrificed everything (her apples, her branches, her trunk) in the name of love, but paradoxically even when she is dead and has nothing (no parts) left to give she continues to be useful. Even death is not the limit for true and devoted love. The giving tree tells the boy: "I'm just an old 94 СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 КРИТИКА И РЕЦЕНЗИИ The Giving Tree, also by Shel Sivlerstein, does seem to contrast the integrity of the tree versus the tree as comprised of separate parts, her apples, her branches, her trunk. This is a very moving story about the relationship between a tree and a boy over time. Yes, of course, the tree has sacrificed everything (her apples, her branches, her trunk) in the name of love, but paradoxically even when she is dead and has nothing (no parts) left to give she continues to be useful. Even death is not the limit for true and devoted love. The giving tree tells the boy: "I'm just an old stump, she said. And the boy replied, I don't need very much now, maybe just a quiet place to sit and rest. Well then, the tree said, come sit and rest. Stumps are good for sitting on and resting. And the boy did. And the tree was happy." (5, p. 31). Perhaps in this tale one can see the reconciliation of the "old" boy with his life and remorse for everything he did "with his eyes closed." stump, she said. And the boy replied, I don't need very much now, maybe just a quiet place to sit nd rest. Well then, the tree said, me sit a d rest. Stumps are good for sitting on and resting. And the boy did. And the tre was happy." (5, p. 31). Perhaps in this tale one can see the reconciliation of the "old" boy with his life and remorse for everything he did "with his eyes closed." The story about Tico and the Golden Wings, by Leo Lionni, is also a wonderful tale. A bird named Tico gives all his golden feathers away in the name of friendship. And Tuk decided that "the tree gave everything to a boy who only wanted more, but Tico gave to people who really needed – not just wanted – the things Tico gave." (5, p. 39). This story also describes an interesting feature of true friendship. To be equal in friendship does not at all mean to be the same as everyone else, as Tico's friends seem to think. Life experience gives the ability to be friends, to be equal with others, yet remain independent of the opinions of others and not be offended by the inexperience of others. Tico was happy to be back with his friends, even though they would never know all he had experienced sharing his unique individuality. st mp, she said. And the boy replied, I don't eed very much now, mayb just a quiet place to sit and rest. Well then, the tree said, come sit and rest. Stumps are good for sitting on and resting. And the boy did. And the tree was happy." (5, p. 31). Perhaps in this tale one can see the reconciliati n of th "old" boy with his life and remorse for everything he did "with his eyes closed." The story about Tico and the Golden Wings, by Leo Lionni, is also a wonderful tale. A bird named Tico gives all his golden feathers away in the name of friendship. And Tuk decided that "the tree gave everything to a boy who only wanted more, but Tico gave to people who really needed – not just wanted – the things Tico gave." (5, p. 39). This story also describes an interesting feature of true friendship. To be equal in friendship does not at all mean to be the same as everyone else, as Tico's friends seem to think. Life experience gives the ability to be friends, to be equal wit others, yet remain independent of th opinions of others and not be offended by the inexperience of others. Tico was happy to be back with his friends, even though they would never know all he had experienced sharing his unique individuality. The story about Tico and the Golden Wings, by Leo Lionni, is also a wonderful tale. A bird named Tico gives all his golden feathers away in th name of friendship. And Tuk decided that "the tree gave everything to a boy who only wanted more, but Tico gave to people who really needed - not just want d - the things ico gave." (5, p. 39). This s ory also describes an interesting feature of true friendship. To be equal in friendship does not at all mean to be the same as everyone else, as Tico's friends seem to think. Life experience gives the ability to be friends, to be qual with others, yet remain independent of the opinions of others and not be offended by the inexperience of others. Tico was happy to be back with his fri nds, ven though they would never know all he had experienced sharing his unique individuality. 95 КРИТИКА И РЕЦЕНЗИИ СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 The last story, Doctor De Soto, by William Steig, is a real psychological thriller that keeps the reader in suspense. Once upon a time there was the mouse named Doctor De Soto. He was - we believe - the only dentist in his small town. He and his wife, who was also his assistant, helped all animals, large and small. Then one day his sworn enemy, a hungry fox, comes to this mouse-dentist. But the fox has a problem - he has a toothache. Is it worth it for us to help our enemies, even knowing that you can become a victim of their deceit? Two aspects of the story are brilliantly interwoven: on the one hand the story describes the external events, on the other hand, it reveals the thoughts and internal reasoning of the characters. It also shows how our intentions do not always coincide with our actions. The problem of difficult moral choices found a reasonable solution. Huk decided that "given what they were willing to do for him, they then had to do what they needed to do to save their own lives from a fox who was ready to eat them" (5, p. 53). "And so, they also took responsibility for lying to the fox in order to save their own lives." (5, p. 53). Indeed, sometimes it happens that our words lie, but at the same time our actions are truthful. The De Sotos lied about the ointment but only so they could finish their job helping the fox. Making choices, as the De Sotos did, "with open eyes" means making reasonable and responsible decisions, overcoming reactions based on fear or naivete. Perhaps this story indicates a transition from the formal Kantian ethics of duty to situational ethics. The situation is always unique and unrepeatable. For such a situation, there are no general, predetermined solutions. These situations are not only trials, but also call for the manifestation of humaneness in its entirety. The last story, Doctor De Soto, by William Steig, is a real psychological thriller that keeps the reader in suspense. Once upon a time there was the mouse named Doctor De Soto. He was – we believe – the only dentist in his small town. H and his wife, who was also his assis ant, hel ed all animals, large and small. Then one day his sworn enemy, a hungry fox, comes to this mouse-dentist. But the fox has a problem he has a toothache. Is it worth it for us to help our enemies, even knowi g that you ca become a victim of their deceit? Two aspects of the story are brilliantly interwoven: on the one hand the story describes the ext rnal events, on the other hand, it reveals the thoughts and internal reasoning of the characters. It also shows how our intentions do not always coincide with our actions. The problem of diffi ult moral choices found a reas nable solution. Huk decided that "given what they were willing to do for him, they then had to do what they needed to do to save their own lives from a fox who was ready to eat them" (5, p. 53). "And so, they also ook resp nsibility for ly g to the f x in order to s ve their own liv s." (5, p. 53). Indeed, sometimes it happens that our words lie, but at the same time our actions are truthful. The De Sotos lied about the ointment but only so they could finish their job helping the fox. Making choices, as the De Sotos did, "with open eyes" means making reasonable and responsible decisions, overcoming reactions based on fear or naivete. Perhaps this story indicates a transition from the formal Kantian ethics of duty to situational ethics. The situation is always unique and unrepeatable. For such a situation, there are no general, predetermined solutions. These situations are not only trials, but also call for the manifestation of humaneness in its entirety. I think the book is wonderful, and would highly recommend it to Huk and Tuk fans of all ages. After all, it was the study of philosophy with children that inspired Maria daVenza Tillmanns to write these whimsical stories containing deep philosophical ideas that help to establish communication on many life problems, both young and not-so-very-young readers. Therefore, this book can be recommended not only for individual reading, but also for collective reading in groups, and it can also be a teaching, practical tutorial in order to engage in philosophy with children and others. Hopefully these stories will inspire and challenge our own thinking. I think the book is wonderful, and would highly recommend it to Huk and Tuk fans of all ages. After all, it was the study of philosophy with children that inspired Maria daVenza Tillmanns to write these whimsical stories cont ining de p philosophical ideas that help to establish communication on many life problems, both young and not-so-very-young readers. Therefore, this book can be recommended not only for individual reading, but also for collective reading in groups, and it can also be a teaching, practical tutorial in order to engage in philosophy with children and others. Hopefully these stories will inspire and challenge our own thinking. * * * Читателей ждет новая встреча с историями, объединенными общим названием «Почему нам нужны сказки». Напомню, что эти глубокие по смыслу философские книги были написаны Марией даВенца Тиллманнс, профессиональным философом, занимающимся изучением философствования с детьми и имеющим ценный опыт работы в этой области. Книги Марии вдохновлены совместным творчеством с учениками начальной школы Эль-Тойон в Нэшнл-Сити (Калифорния), с которыми Мария вела уроки философии в течение трех лет до пандемии COVID-19. С разрешения родителей дети предоставили свои рисунки, которые используются в качестве иллюстраций к книгам. Я с большим удовольствием прочитал третью книгу из серии «Почему нам нужны сказки». Основное внимание в этой книге уделяется принятию решений и иногда очень непростых решений. Напомню, что в первой и второй части серии этих книг речь шла о мечтах, надеждах и желаниях, сопровождающих нас по жизни [1-4]. 96 СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 КРИТИКА И РЕЦЕНЗИИ В новой книге поднимаются вопросы о том, как лучше всего воплотить в жизнь эти надежды и мечты. И ответ, который предлагают главные персонажи книги Хак и Так, обманчиво прост: нужно принимать решения «с широко открытыми глазами» [5, р. ix]. Автору этой прекрасной книги удалось описать, как именно можно принимать решения «с широко открытыми глазами» посредством остроумного диалога этих персонажей. Отмечу, что все книги этой серии написаны в диалоге, поэтому читатель сразу погружается в контекст оживленной беседы. Диалог не только обостряет внимание читателя, но и приглашает его быть активным участником. Таким образом, мы становимся и читателями, и слушателями одновременно. В этих простых по содержанию, но глубоких по смыслу рассказах автору удалось отразить главные экзистенциальные вопросы, которые рано или поздно возникают у каждого из нас. Эти вопросы затрагивают проблемы повседневной жизни, одиночества, аутентичности, целостности личности, жизни и смерти. Ведь все зависит от того, какие решения мы принимаем по этому поводу. Первая история, которую Хак и Так обсуждают друг с другом, - это сюжет сказки «Всегда» (из книги «Кузнечике в дороге») Арнольда Лобеля. Автор встраивает в сюжет диалога интересный философский переход в осмыслении рутинного и упорядоченного существования в мире повседневности, как это происходит у персонажей рассказа - бабочек, к теме смысла (бессмысленности) жизни. В этом контексте автор дает блестящую интерпретацию «Эссе об абсурде» А. Камю. В конце диалога Так формулирует следующий вывод: «Полагаю, важно не то, всегда ли вы делаете одно и тоже или чтото другое, а то, что вы сами решаете делать по своей воле» [5, р. 8]. Действительно, нас поглощает повседневность, в которой мы забываем, кто мы есть. В мире своих повседневных привычек мы всю жизнь заботимся о чем угодно, кроме самого главного - заботы о себе, о том кто я есть, и о том, что самый важный выбор, который я должен сделать - это быть или не быть собой. Во втором рассказе «Наедине» (в истории «Дни с лягушкой и жабой»), тоже Арнольда Лобеля, можно обнаружить очень тонкий мыслительный переход от темы мучительного одиночества к теме мирного уединения: «Это так, как когда мы с тобой тихо сидим вместе и смотрим на окружающий нас мир. Мы наедине с собой, но мы при этом вместе» [5, р. 15]. И нет таких слов, какими можно передать это состояние, ведь слово - это посредник в коммуникации, а с помощью молчания можно общаться непосредственно. Третья история, которую обсуждают Хак и Так, - «Недостающая деталь» Шела Сильверстайна. Эта история прекрасно описывает понимание целостности человека. Ведь целостность больше, чем сумма частей, она не может быть разделена на набор составных элементов. Наши желания, мысли, действия тоже целостны, в них важна любая деталь, но ни одна деталь не существует в отрыве от другой и от всей их совокупности. «Я думаю, что Сэнди действительно могла бы чувствовать себя целостной и без какойто недостающей детали», - отмечает Хак [5, р. 21]. «Значит, она была цела все время, но просто не понимала этого?» - спрашивает Так [5, р. 22]. - По-моему, это превосходное наблюдение! Нам может многого не доставать в этом мире, мы можем многое страстно желать, но в этих страстях и желаниях нет нас самих, нашей целостности, потому что нехватка относится только к какой-то части нас. Если я делаю выбор быть собой, т.е. быть целостным, я могу спокойно обходиться без каких-то деталей, потому что мне всегда будет достаточно меня самого. «Дающее дерево» Шела Сивлерстайна поднимает новую экзистенциальную проблему. В диалоге фигурируют образы дерева и человека, и взаимоотношения между ними длиною в целую жизнь. Например, к дереву можно относиться по-разному: и как к живому существу (целостность) и как к функциональной вещи (сумма частей: плодов, ветвей, ствола). В этой истории дерево пожертвовало всем (своими плодами, своими ветвями, своим стволом) во имя любви, но, как это ни парадоксально, даже когда оно мертво и ему уже нечего дать, оно продолжает быть полезным. Даже смерть не предел для настоящей и преданной любви. Дающее дерево говорит человеку: «Посмотри, теперь я всего лишь старый пень». И человек (мальчик в начале истории и старик в конце), отвечает, что сейчас ему уже ничего не нужно, кроме тихого места, где можно посидеть и отдохнуть. «Ну что ж, сказало дерево, садись и отдыхай, ведь это хорошее предназначение для пня. И дерево опять было счастливо» [5, р. 31]. Рано или поздно человеку придется осознать свое эфемерное господство и связанное с ним потребительское отношение к жизни. Тогда приходит раскаяние по поводу всего того, что приходилось делать в жизни «с закрытыми глазами». А вот история Лео Лионни о птичке Тико и ее золотых крыльях. Тико во имя дружбы 97 КРИТИКА И РЕЦЕНЗИИ СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 с другими птицами пришлось расстаться со своей уникальностью - золотыми перьями, которые она щедро раздала всем, кто в чем-либо нуждался. Так «божий дар» был обращен в материальные блага. Как отмечает Так: «если дерево отдало человеку всего себя в угоду человеческой жадности, то Тико помогал тем людям, которым помощь была действительно необходима» [5, р. 39]. Но самым важным является вопрос: во имя чего все это делалось? Тико делал это во имя дружбы. Конечно, быть равным в дружбе вовсе не значит быть таким же, как все, как это казалось друзьям Тико. Жизненный опыт формирует умение дружить, быть наравне с другими, но при этом оставаться независимым от чужого мнения и не обижаться на тех, кто еще не понял смысл настоящей дружбы. Тико был счастлив вернуться к своим друзьям, даже несмотря на то, что они никогда не узнают всего того, чем он пожертвовал, поскольку они просто не в состоянии принять его в его уникальности «божьего дара» золотых крыльев. Последний рассказ книги составлен по новелле Уильяма Стейга «Доктор Де Сото». Это настоящий психологический триллер, который держит читателя в напряжении. Жил-был мышонок по имени Доктор Де Сото. Он был, судя по всему, единственным дантистом в маленьком зверином городке. Он и его жена, которая также была его помощницей, оказывали медицинскую помощь всем животным, большим и маленьким. И вот однажды к этой мышке-дантисту приходит его заклятый враг - голодная лиса. Но у лисы есть проблема - у нее болит зуб. Вновь перед нами драма выбора: стоит ли помогать врагам, даже зная, что можешь стать жертвой их обмана? В рассказе мастерски представлены два плана: с одной стороны, описываются внешние события, с другой стороны, на фоне них описываются мысли и внутренние рассуждения героев. Ведь в ситуациях выбора наши намерения не всегда совпадают с нашими действиями. Проблема непростого нравственного выбора нашла разумное решение. «Учитывая то, что они (мыши) позаботились о ней (лисе), оказав ей медицинскую помощь, они были в праве сделать все необходимое, чтобы спасти свои жизни, ведь лиса коварно задумала их съесть, как только с зубной болью будет покончено» [5, р. 53]. В этой ситуации морального выбора мыши-врачи взяли на себя двойную ответственность: ответственность за исполнение профессионального долга и ответственность за сохраните своих жизней. Ведь иногда бывает так, что наши слова лгут, но в то же время наши действия правдивы. Де Сото не раскрыл действие того препарата, которым смазал зубы лисы (это был клей), но он сделал все необходимое как врач, оказав лисе медицинскую помощь. Де Сото сделал свой выбор «с открытыми глазами», то есть принял разумное и ответственное решение, контролируя и управляя своими эмоциями, не допуская ни страха, ни беспечности. Эта история затрагивает серьезную философскую проблему перехода от формальной кантовской этики долга к этике неформального действия в конкретной ситуации. Ситуация морального выбора всегда уникальна и неповторима. Для нее нет одинаковых, заранее данных решений. Эта ситуация - не только испытание для личности, это также обретение нового опыта проявления человечности во всей ее полноте. Книга уникальна. Искренне рекомендую ее любителям философии всех возрастов. Самого автора вдохновило на написание этих причудливых рассказов именно изучение философствования с детьми. Книга содержит глубокие философские идеи, поможет взрослым и детям наладить общение в ходе обсуждения жизненных проблем. Рекомендую эту книгу не только для индивидуального, но и для коллективного чтения. Книгу можно использовать как обучающее, практическое пособие для занятий философией с детьми и родителями. Надеюсь также, что увлекательные истории данной книги вдохновят читателя и бросят вызов его пытливому мышлению, пробуждая в нем «внутреннего философа». ___________________ 1. Борисов, С. В. Философские истории для детей и взрослых: заметки о книгах: Tillmanns, Maria daVenza. (2020-2021). Why We Are in Need of Tales, Toronto, Iguana Books, Part I. 61 p., Part II. 59 p. / С. В. Борисов // Социум и власть. - 2022. - No 1 (91). - C. 102-107. 2. Borisov, S. [Book Review] "Philosophical Stories for Children and Adults": Tillmanns, Maria daVenza (2020-2021), Why We Are in Need of Tales / S. Borisov // Journal of Humanities Therapy. Humanities Institute, Kangwon National University, Korea, 2022. - Vol. 13-1. - Pp. 159- 168. 3. Tillmanns, M. daV. Why We Are in Need of Tales / Maria daVenza Tillmanns. - Toronto : Iguana Books, 2020. - Part I. - 61 p. 4. Tillmanns, M. daV. Why We Are in Need of Tales / Maria daVenza Tillmanns. - Toronto : Iguana Books, 2021. - Part II. - 59 p. 98 СОЦИУМ И ВЛАСТЬ No 4 (94) 2022 КРИТИКА И РЕЦЕНЗИИ 5. Tillmanns, M. daV. Why We Are in Need of Tales / Maria daVenza Tillmanns. - Toronto : Iguana Books, (2022). - Part III. - 60 p. References 1. Borisov, S.V. (2022) Filosofskie istorii dlja detej i vzroslyh: zametki o knigah: Tillmanns, Maria daVenza. (2020 - 2021). Why We Are in Need of Tales, Toronto, Iguana Books, Part I. 61 p., Part II. 59 p. Socium i vlast', no. 1 (91), C. 102-107. 2. Borisov, S. (2022). [Book Review] "Philosophical Stories for Children and Adults": Tillmanns, Maria daVenza (2020-2021), Why We Are in Need of Tales, Journal of Humanities Therapy, Humanities Institute, Kangwon National University, Korea, vol. 13-1, pp. 159168. 3. Tillmanns, Maria daVenza. (2020). Why We Are in Need of Tales, Toronto, Iguana Books, Part I. 61 p. 4. Tillmanns, Maria daVenza. (2021). Why We Are in Need of Tales, Toronto, Iguana Books, Part II. 59 p. 5. Tillmanns, Maria daVenza. (2022). Why We Are in Need of Tales, Toronto, Iguana Books, Part III. 60 p. Статья поступила в редакцию 15.09.2022 For citing: Borisov S.V. Awakening the "inner philosopher" (review of the book by Maria daVenza Tillmanns, Why we are in need of tales (Part III), Iguana Books, 2022, 60 pp.) / S.V. Borisov // Socium i vlast' [Society and Power]. - 2022. - No 4 (94). - P. 92-98. - DOI 10.22394/1996-0522-2022-4-92-98. - EDN UNCDTZ. UDC 101.1-3 EDN UNCDTZ DOI 10.22394/1996-0522-2022-4-92-98 AWAKENING THE "INNER PHILOSOPHER" (review of the book by Maria daVenza Tillmanns, Why we are in need of tales (Part III), Iguana Books, 2022, 60 pp.) Sergey V. Borisov1, 2, 1 South Ural State Humanitarian Pedagogical University, 2 South Ural State University (National Research University), Doctor of Philosophy, Professor. Chelyabinsk, Russia. Abstract The article is a review of the third part of a series of books by the philosopher Maria daVenza Tillmanns, united by the common title "Why we are in need of tales". The book deals with the problems of existential self-determination and moral choice in the dialogue of fairy tale characters. At the request of the author of the book, the review is published in English and is accompanied by a translation into Russian with minor additions. Keywords: philosophical practice, philosophy for children, philosophy with children, teaching philosophy


Akamatsu Waves

Philosophy

In 1937, the Japanese economist Kaname Akamatsu discovered specific links between the
          rise and decline of the global peripheries. Akamatsuâs theory of development describes
          certain mechanisms whose working results in the narrowing of the gap between the level
          of development of the economy of developing and developed countries, and, thus, in the
          re-structuring of the relationships between the global core and the global periphery.
          Akamatsu developed his model on the basis of his analysis of the economic development
          of Japan before World War II, with a special emphasis on the development of the Japanese textile industry. Akamatsuâs catch-up development includes three phases: import of goods, organization of the production of previously imported products, and export of those goods. This model proved to be productive for analyzing the development of many other developing countries, especially in East Asia, making the theory of flying geese popular among the economists of these countries, as well as the whole world. The âflying geeseâ model produces certain swings that may be denoted as Akamatsu waves. Akamatsu waves may be defined as cycles (with a period ranging from 20 to 60 years) that are connected with convergence and divergence of core and periphery of the World System in a way that explains cyclical upward and downward swings (at global and national levels) in the movements of the periphery countries as they catch up with the richer ones.

Akamatsu Waves Page 1 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Summary and Keywords In 1937, the Japanese economist Kaname Akamatsu discovered specific links between the rise and decline of the global peripheries. Akamatsu's theory of development describes certain mechanisms whose working results in the narrowing of the gap between the level of development of the economy of developing and developed countries, and, thus, in the re-structuring of the relationships between the global core and the global periphery. Akamatsu developed his model on the basis of his analysis of the economic development of Japan before World War II, with a special emphasis on the development of the Japanese textile industry. Akamatsu's catch-up development includes three phases: import of goods, organization of the production of previously imported products, and export of those goods. This model proved to be productive for analyzing the development of many other developing countries, especially in East Asia, making the theory of flying geese popular among the economists of these countries, as well as the whole world. The "flying geese" model produces certain swings that may be denoted as Akamatsu waves. Akamatsu waves may be defined as cycles (with a period ranging from 20 to 60 years) that are connected with convergence and divergence of core and periphery of the World System in a way that explains cyclical upward and downward swings (at global and national levels) in the movements of the periphery countries as they catch up with the richer ones. Keywords: empirical international relations theory, core-periphery relations, Kaname Akamatsu, Nikolay Kondratieff, center-periphery cycles, world development, the "flying-geese", theory, Akamatsu waves, import, domestic production, export The System of Economic Cycles, and the Place of Akamatsu Waves Within Them Akamatsu Waves Arno Tausch, Leonid Grinin, and Andrey Korotayev Subject: World Politics Online Publication Date: Sep 2017 DOI: 10.1093/acrefore/9780190228637.013.677 Oxford Research Encyclopedia of Politics Akamatsu Waves Page 2 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Before the 1920s, the economic literature hardly knew any cycles other than ones (called industrial, commercial cycles, and so on) with a characteristic period of between 7 and 11 years, which are now known as middle term cycles or Juglar cycles. Juglar cycle (or business cycle) is a medium-term economic cycle with a characteristic period between 7 and 11 years. Juglar cycles may be regarded as macroeconomic fluctuations when economic growth and boom is replaced by economic downturn, which is regularly followed by a new period of economic growth (thus starting a new economic cycle). This cycle can be subdivided into four phases: a) phase of recovery, when, after the fall of production and stagnation, economic growth begins; b) expansion phase, when economic growth is accelerating up to an economic boom; c) phase of recession, during which the euphoria of prosperity is replaced by panic accompanying collapse, and after that comes the economic downturn; 4) phase of depression or stagnation, during which a balance is achieved: the decline has stopped, but any pronounced growth is absent yet. In the 1920s and 1930s, one could observe, within the field of economics, the formation of an idea of a whole system of economic cycles. In 1922, in his book The World Economy During and After the War, Nikolay Kondratieff first formulated the basic tenets of the theory of long cycles (Кондратьев, 2002). He introduced one more type of economic cycles-the long ones, which now are known as Kondratieff cycles or waves. Kondratieff waves (Kondratieff cycles, long waves, long economic cycles) are repeated fluctuations of important economic variables, with a characteristic period of about 40–60 years, within which at one (upswing) phase, growth rates of indicators tend to accelerate, and at the other (downswing) phase they tend to slow down. In such situations, Kondratieff quite logically called Juglar cycles "short cycles" (Кондратьев, 2002, p. 323). However, already in 1925 in the "Big Cycles Of Conjuncture" (Кондратьев, 1925, 1993, pp. 25, 26), he began to call them "medium cycles." Why? The fact is that in those years a British businessman and statistician Joseph Kitchin (1923) discovered some cycles (with a characteristic period between 3 and 4 years) manifested in fluctuations in inventories that could be denoted as truly "short cycles." Later, they became known as Kitchin cycles. The Kitchin cycles (with a period between 40 and 59 months) are believed to be manifested in the fluctuations of enterprises' inventories. Because the medium-term cycles often have internal ups and downs, National Bureau of Economic Research, headed by Wesley Mitchell, started to consider cycles statistically. They did not consider the logical causes or intensity of cycles, but rather measured them by the presence of recessions, from one recession to another recession, regardless of the fact that recessions may be significantly different as regards their strength and nature. As a result, they also detected some cycles with a period of between 3 and 4 years (that to a certain extent coincided with Kitchin cycles). 1 2 Akamatsu Waves Page 3 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Somewhat later, Nobel laureate Simon Kuznets discovered construction cycles lasting 17– 30 years (Abramovitz, 1961; Kuznets, 1930, 1958; see above with respect to the nature of Kuznets cycles). These are known as Kuznets swings (see e.g., Abramovitz, 1961, p. 226; Diebolt & Doliger, 2006; Solomou, 2008). Kuznets himself first connected these cycles with demographic processes, in particular with the inflows and outflows of immigrants and the changes in construction intensity that resulted from these demographic in and out flows. That is why he denoted them as "demographic" or "building" cycles or swings. However, there are a number of more general models of Kuznets swings. For example, Forrester connected Kuznets swings with major investments in fixed capital, whereas he accounted for the Kondratieff waves through the economic and physical connections between the sectors producing capital and the sectors consuming capital (Forrester, 1977, p. 114; Румянцева, 2003, pp. 34–35). Note also the interpretation of Kuznets swings as infrastructural investment cycles (e.g., Shiode, Li, Batty, Longley, &Maguire, 2004, p. 355). Kuznets swings (with period in the range of between 15 and 25 years) are connected with infrastructural investment or other changes in economy. However, there is no agreement regarding the nature of such changes; they can be connected with oscillation in technologies, long-term investments in infrastructure, construction, or other spheres. In 1937, the Japanese economist Kaname Akamatsu discovered specific links between the rise and decline of the global peripheries (the so-called "flying geese" model) and associated swings. These types of swings may be denoted as Akamatsu waves (for the definition of them, see below). It seemed logical to consider the different cycles as having a single nature. Such an attempt was made by Joseph Schumpeter in his monograph Business Cycles (Schumpeter, 1939). However, because he considered the structure of the long wave to be identical with the structure of the medium-term cycle, his attempt to create a general theory of cycles failed (for more detail see Grinin, Korotayev, & Tausch, 2016, pp. 1–22). Note, on the other hand, that it is due to Schumpeter that the medium term cycles are known now as "Juglar cycles" after the French economist Klement Juglar, whereas the long-term cycles are denoted now as "Kondratieff waves." Kaname Akamatsu Biography Kaname Akamatsu was a contemporary of Nikolay Kondratieff, only four years younger than he. They observed many of the same economic and political events-though from different angles of the World System. However, because Kondratieff started his scientific carrier quite early, and his theory was published in English and German, it happened that Akamatsu became a follower of Kondratieff. While his ideas were finding new supporters, Kondratieff was slowly dying in the Suzdal prison. It seems deeply symbolic that, a year 3 Akamatsu Waves Page 4 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 before Kondratieff's death, the famous work of Akamatsu was published in Japanese, and a year after Kondratieff's death, Schumpeter published his book, in which long cycles received the name of Kondratieff. So, there was a great admirer of Nikolay Kondratieff in distant Japan. What do we know about him? How long was the pilgrimage of the son of an impoverished rice retailer from the southern Japanese island of Kyushu to his intellectual encounter with the great Kondratieff, at a time when Nikolai Kondratieff already suffered in the cold of the Gulag, and when Akamatsu, a critical spirit, and well familiar with European philosophy and economics, especially the work of Marx, had to work under the stifling intellectual atmosphere of expansionist imperial Japan which had already begun its policies of occupation in Asia? Kondratieff cycle research owes a debt of gratitude to Korhonen (1994), who presented some biographical facts about this important follower of Kondratieff, whose life, very much like Kondratieff's own life, was not free from bitter experiences. As Ozawa (2013) correctly remarks, it is the only Japan-born economic theory that has, so far, been well-recognized outside Japan: "The 'flying-geese' (FG) theory of economic development is now known the world over, having gained some respectability in the academia and wide popularity in the media-especially against the backdrop of a series of catch-up economic successes across Asia during the last few decades of the 20th century. The speech made by Saburo Okita (1914–1993), former Japanese Foreign Minister, referring to the theory at the fourth Pacific Economic Cooperation Conference in Seoul in 1985, made policymakers and the mass media aware of it. It is the only Japan-born theory that has so far been well recognized outside Japan. It is also accepted as a major doctrine of catch-up development strategy, along with the 'big-push' theory and the 'import substitution' approach" (Ozawa, 2013, p. 2). Kaname Akamatsu was born in 1896, into a very poor family in what was then the poorest part of the Japanese archipelago. As Korhonen could establish from documents only accessible in the Japanese language, Kaname was so poor that, during his student days at Kobe, he "wore the same clothing for four years until they turned to rags and a friend replaced them, which aroused in Akamatsu an interest in Marxism" (Korhonen, 1994, p. 93). Besides Marxism, Akamatsu studied mainstream economics and became interested in German philosophy, especially in the works of Nietzsche, Schopenhauer, and Kant. He became a university teacher, and in 1924, he went to Germany to continue his studies there. In early 1926, Akamatsu left Heidelberg and, as Korhonen shows, "travelled to London to pay his respects at the grave of Karl Marx. He was shocked to find it neglected; indeed, he even had trouble locating it" (Korhonen, 1994, p. 94). Respect for the ancestors is one of the deepest layers of Japanese culture, and the visit to Highgate Cemetery must have deeply impressed the researcher, who was now 30 years old. Later on, during his foreign trip in the same year, he had a chance to visit the National Bureau of Economic Research in Boston, where he studied the new approaches in empirical and statistical economic research; this visit would radically change his scientific approach. 4 Akamatsu Waves Page 5 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 After his return to Nagoya, Akamatsu began to study empirically the mechanisms of import substitution and the history and development of the Japanese woolen and cotton textile industry. Akamatsu's statistical investigations established, as Korhonen shows, a pattern of economic development in one product category after the other. From there on, a journey up the ladder of success set in, not without dangers, and not without perils and temptations of its own. While Kondratieff had the bad luck that the powerful political elite, in the person of Joseph Stalin himself, contradicted his theories, it was Akamatsu's bad luck that Imperial Japan fully endorsed his theories and used them as a justification of its brutal expansionist policy of occupation in many Asian countries, to an extent unforeseen and not wished by Akamatsu. In 1939, Akamatsu became professor at the Tokyo University of Economics; in 1940, he was elevated to the post of Director of Research in the East Asian Economic Research Centre. In 1943, Akamatsu was finally conscripted into the military and was placed under military command and sent to Singapore to direct research on the economy of Southeast Asia under Japanese rule. As Korhonen states: The flying geese theory had meanwhile become part of Japanese war propaganda aimed at nations of the Greater East Asian Co-prosperity Sphere as a way of lending intellectual legitimacy to Japanese claims of bringing freedom, development and prosperity to the nations of Asia. It seems that Akamatsu himself did not write such papers, but confined himself as much as possible to the academic field as a scholar. In his autobiography, he recalls that in this respect life was easier in Singapore than in Tokyo. If he had stayed in Tokyo he would probably have been drafted to write propaganda for the war effort, whereas in Singapore he was able to concentrate relatively freely on research. It is true that Akamatsu was a nationalist, and once the nation had chosen a warlike course, he contributed to the war effort, even though as a scholar he was well aware of the economic realities in respect to Japan's ability to win the war. On the other hand, Akamatsu seems to have had nothing against the principle that Asia should free itself from Western colonialism. He travelled around the area and became acquainted with Malay and Indonesian leaders such as Sukarno and Hatta. (Korhonen, 1994, p. 94) In 1946, Akamatsu was interrogated as a possible war criminal, in part because of his troubles with the authorities in the context of his doctoral dissertation, where some of his words were interpreted by the censors as being disrespectful to the Emperor himself, and which were considered to be subversive in 1943. Charges against him were dropped. In 1953, Akamatsu became the Dean of the Faculty of Economics at Hitosubashi University and could finish many additional works and could peacefully retire from his job at the University. Today, there is a vast debate on the flying geese model or FGM, as it is Akamatsu Waves Page 6 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 sometimes referred to, evidenced by the fact that more than 700 articles in "Google Scholar" refer to Akamatsu, 1961.5 Akamatsu Waves Page 7 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Akamatsu Waves Akamatsu's theory of development ("the flying geese" model) describes certain mechanisms whose working results in the narrowing of the gap between the level of economic growth of developing and developed countries, and, thus, in the re-structuring of the relationships between the global core and the global periphery. Some economists believe that Akamatsu's model "will remain a driving force in the international politicoeconomic relations and peace processes of the Asian Pacific area" (Korhonen, 1994, p. 93), as well as in other regions. Akamatsu himself did not denote explicitly "the flying geese pattern of development," (gankoo keitai hattenron, in Japanese) as a wave pattern, but he implied this in his 1961 article (Akamatsu, 1961). First, in the article, he explicitly uses Kondratieff long-wave theory as a methodological basis for his analysis of structural and innovative development of the world economy. Second, Akamatsu demonstrates that his three-phase catch-up mechanism (import-domestic production-export, see below) generates wave dynamics: "Development or growth is the process creating stimulating discrepancy ... In the world economy also, an industrial innovation occurring in some nation is primarily a discrepancy ... On the other hand, diffusion of an innovation means the resolving of a discrepancy, but the development becomes stagnant. In this manner, economic growth or development comes out not along a smooth trend, but shows longterm and short-term waves ..." (Akamatsu, 1961, p. 215, our emphasis). Kaname Akamatsu, in his theory of economic waves, hinted at the connection between national and international center-periphery structure cycles. His most well-known tribute to Kondratieff (Akamatsu, 1961) specifically links the rise and decline of the global peripheries to the larger Kondratieff cycle. Analyzing the data on convergence and divergence of real incomes of the countries of the world in the international system, it appears that, for the most part, they do not exhibit linear upward movements of the poorer nations to catch up with the richer countries, but rather that there are strong cyclical upward and downward swings, which we can observe in Akamatsu cycles (though in the recent "Great Convergence" decades we do observe a general catching up trend [Grinin & Korotayev, 2015]). Akamatsu cycles may be defined as cycles (with a period ranging from 20 to 60 years) connected with convergence and divergence of the core and periphery of the World System and by explaining cyclical upward and downward swings (at global and national levels) in the movements of the periphery countries to catch up with the richer ones. It means that it gives opportunity to find out "dual" or even "triple" structure of Akamatsu cycles-global ups and downs, national ups and downs, and ups and downs in the relative position of countries in the global economy. The great amplitude in duration of cycles points out that, on this level, such long waves in every country and epoch would be rather diverse regarding the length of waves as well as their strength and apparency. (For an 6 7 Akamatsu Waves Page 8 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 analysis of "Akamatsu cycles" on the basis of the well-known Maddison data series, see Grinin, Korotayev, & Tausch, 2016, pp. 111–142). Akamatsu foresaw the huge discrepancies in the structure of the world economy caused by imports to the periphery, which lead to discrepancies in the balance of payments, and the pressure to increase exports of primary products to improve the balance. Discrepancies will also lead to a shift of production away from domestic industries in the underdeveloped country toward the export sector. This leads to problems of excessive supply capacities in the underdeveloped country. Akamatsu's "Flying Geese" Model In Akamatsu's theory, there are important links between his "flying geese" (Gankō Keitairon) model and Kondratieff's ideas. This "flying geese" model was first proposed in a long and far-reaching tribute to Kondratieff's theory, published internationally in 1961, but it was originally published in imperial Japan in 1937 (shortly before the onset of the Second World War). It specifically links the rise and decline of the global peripheries to the larger Kondratieff cycle. The very essence of the "flying geese" and the K-cycle is that the two processes are intractably linked together, and that one cannot separate the two. Now let us briefly relate the basic connection between Akamatsu's theory and the contribution by Kondratieff. The clearest link to Akamatsu's own theory is the following quotation, which also refers to an article written by Akamatsu in Japanese, in 1937, where he had already established the statistical pattern of "flying geese" in Japanese import substitution: In the foregoing pages, I have discussed how innovations in advanced industrial nations bring about differentiation of the world economy and cause expansion and liberalization of international trade; how these innovations are at length diffused to other industrial nations, resulting in uniformization of the world economy and leading to stagnation of international trade and protective policies; and how new innovations arise from this stage. I have shown how the international economy has grown by describing structural waves. Nevertheless, in the process by which underdeveloped countries which have not yet reached the level of industrial nations grow, a somewhat different pattern is found. I call this the "wild-geeseflying pattern" of economic growth, which is a literal translation of a term coined in Japanese ... Wild geese are said to come to Japan in autumn from Siberia and again back to north before spring, flying in inverse V shapes, each of which overlaps to some extent ..." (Akamatsu, 1961, pp. 205–206). Akamatsu Waves Page 9 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Figure 1 describes the original scheme, as it was presented by Akamatsu, in his publications, all referring to the sequence of development stages along Kondratieff cycles. The graph has been adapted the for the purpose of the present article. Akamatsu's new input into the Kondratieff cycle debate is that he puts the "differentiation" of the world economy into the center of his theoretical developments (Akamatsu, 1961, 1962). The differentiation of the world economy leads to the rapid diffusion of new techniques to rising industrial nations, which starts with the import of new commodities by these nations. In time, techniques and capital goods are imported as well, and homogenous industries are established. According to Akamatsu, the uniformization of both industry and agriculture gave rise to the fierce and conflictive competition between Europe, the United States, and Japan in the last quarter of the 19th century. When an innovation occurs in an industry, in an advanced nation, investment is concentrated there, causing a rise in the trade cycle. Innovation leads to an increase in exports, and the nation's prosperity creates and increases the import of raw materials and foodstuffs. Akamatsu sees a counter-movement in other parts of the world, centered on the rising production of gold, which, according to him, leads to an increase in effective demand and further stimulates exports of the innovating nation. In that way, world production and trade expand, prices increase, and a world-wide rise in the long-term trade cycle results (see Arrighi, Silver, & Brewer, 2003; Kasahara, 2004; Krasilshchikov, 2014; Ozawa, 2004, 2013; Schroeppel & Nakajima, 2002). Quite similar to Kondratieff (1935, p. 111), as well as to Schumpeter (1939), for Akamatsu, innovations occur mainly at the end of an old and waning economic cycle, and are put into practice during the new emerging economic cycle. Akamatsu notes that innovation occurs first in an industry of an advanced industrial nation, investment is concentrated there, causing a rise in the trade cycle. Innovations increase exports. Rising exports of the advanced nation increase prosperity, causing an increase in the import of raw materials and foodstuffs. Increased gold exports from other regions increase effective demand and further stimulate exports of the innovating nation. However, innovations spread from the innovating nations to other nations, leading to the development of industries in those countries, with the result of a conflictive relationship with the industries of the innovating nation. Exports of the innovating nation become stagnant, and on the world level, there is a tendency toward overproduction, prices turn downwards, and the rates of growth of production and trade fall. What later K-cycle research tended to call the upswing A-phase of the cycle, will be according to Akamatsu, Click to view larger Figure 1. The Akamatsu model of flying geese. Source: Authors' adaption from Akamatsu, 1961, p. 206. Akamatsu Waves Page 10 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 a period of differentiation in the world economic structure, while the "falling period" (or B-phase of the cycle) will, Akamatsu argues, coincide with a process of uniformization in world economic structure. In the 19th century, Akamatsu sees the following major tendencies at work: • The innovations of the first wave of the Industrial Revolution began, with the respective differentiation in the world economy. • The B-phase after the Napoleonic Wars brought about a re-uniformization. • Uniformization, especially of European agriculture, and innovation in the iron industry after 1850; England became a prime exporter of railroad materials and textiles. The discovery of gold in California and Australia increased global demand. • Decline began around the time of the Franco-Prussian War in 1870, with rising mercantilism and imperialism. For Akamatsu, imperialism, with its tendencies to develop "complementary" economic structures instead of homogenization, together with its financial expenditures, led toward the third expansion wave. New industries, such as the electric industry and the automobile industry, were born, and the center of the world economy shifted toward the United States of America. The third long-term wave began from the 1900s onward, and again the spread of industrial innovations to other regions, and the accompanying uniformization of the world economy played a major role in the path toward a depression, which culminated in the 1930s. The depression of the 1930s was caused, Akamatsu argues, not only by uniformization, but also by the reduction of arms expenditures after World War I, the gold standard, and the policies of deflation in force in the 1920s and early 1930s. Gold production showed a marked decrease during this era. High tariff policies and the world-wide race to depreciate the exchange rate after England's suspension of the gold standard, in September 1931, additionally deepened the recession, giving rise to control measures such as exchange control and quantitative restrictions on trade. According to Akamatsu's analysis in 1961, the fourth wave started in 1933 (and continued at least up until the early 1960s, when this analysis was performed), with the aircraft industry and the synthetics industry as the leading new sectors. Going off gold, carrying out devaluations of currencies, and raising the world price of gold, were additional elements in the new upswing. In addition, military expenditures increased effective demand. In contrast to the 1920s, Akamatsu thinks that successful policies were continued by the United States after 1945, now in the lead with atomic power, electronics, and innovations in consumer durables (Akamatsu, 1961). Development aid by America, and the strengthening of labor unions, the increase in military expenditures after the Korean War, and the policies of full employment and social security all contributed toward the stability of the post-war economic expansion. At the end of Akamatsu's lengthy analysis of the Kondratieff cycle in 1961, he expresses the hope that Akamatsu Waves Page 11 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 national and international economic policies will prevent the recurrence of a world depression like that of the 1930s. For Akamatsu, the characteristic structure of the Center-Periphery relationship, which he analyzes more deeply in his publication (Akamatsu, 1962), is characterized by the fact that the underdeveloped nation will export primary products and will import industrial goods for consumption (see Arrighi, Silver, & Brewer, 2003; Grinin & Korotayev, 2015; Kasahara, 2004; Krasilshchikov, 2014; Ozawa, 2004, 2013; Schroeppel & Nakajima, 2002). However, the role of foreign capital received little attention in Akamatsu's model, as he worked out his theory proceeding from the observations of the textile industry development in Japan (then still a developing rather than a developed country), during the period of 40–50 years, starting from the late 19th century. The underdeveloped nation would attempt to produce goods that were hitherto imported, first with consumer goods, and later on with capital goods. At the fourth stage of the process, the underdeveloped nation would attempt to export capital goods. There would be a tendency toward "advanced" differentiation in the world economy, however, because the capital goods industries in advanced nations would advance still further, giving rise to "extreme differences of comparative costs." The wild-geese flying pattern includes three sub-patterns: the first is the sequence of imports-domestic production-exports. The second is the sequence from consumer goods to capital goods and from crude and simple articles to complex and refined articles. The third is the alignment of advanced nations with backward nations according to their stages of growth (see Arrighi, Silver, & Brewer, 2003; Krasilshchikov, 2014; Ozawa, 2004). However, there is a darker and more somber nature to these cycles as well-the condition of discrepancy will be met, Akamatsu argues, by means of imports, leading to discrepancies in the balance of payments, and the pressure to increase exports of primary products to improve the balance. Discrepancies will also lead to a shift of production, away from domestic industries in the underdeveloped country, toward the export sector; leading, in the end, to problems of excessive supply capacities in the underdeveloped country (see Kasahara, 2004; Krasilshchikov, 2014; Schroeppel & Nakajima, 2002). At the end of the day, Akamatsu believes in a Hegelian dialectic between the three basic discrepancies, characterizing the process of development: the discrepancy of development, the cyclical discrepancy between the rich and poor countries, and the structural discrepancy. At this stage, Akamatsu does not formalize his arguments any further. However, the development of Japan between the 1950s and the 1980s, then of the newly industrialized countries (like Korea and Taiwan), and later China, Thailand, and Malaysia, in which the role of foreign capital and the export sector had become fundamentally different, allowed many Japanese and foreign scientists to expand and modernize Akamatsu's paradigm. They included the factors of foreign direct investment (FDI) and TNC in their analyses and demonstrated how the technological and financial transfers Akamatsu Waves Page 12 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 promote economic progress in developing countries (Kojima, 2000; Ozawa, 2009, 2010; Shinohara, 1982; see also Ginzburg & Simonazzi, 2005; Ito, 2001; Korhonen, 1998). References Abramovitz, M. (1961). The nature and significance of Kuznets cycles. Economic Development and Cultural Change, 9(3), 225–248. Akamatsu, K. (1961). A theory of unbalanced growth in the world economy. Weltwirtschaftliches Archiv, 86(2), 196–217. [Review of World Economics]. Akamatsu, K. (1962). A historical pattern of economic growth in developing countries. Journal of Developing Economies, 1(1), 3–25. Akamatsu, K. (1975). Gakumon henro. In Kojima, K. (Ed.), Gakumon henro: Akamatsu Kaname sensei tsuit ronshu (pp. 1–68). Tokyo: Sekai Keizai Kenkyu Kyokai. [Academic pilgrimage. Commemorating volume on Professor Akamatsu Kaname]. Arrighi, G., Silver, B. J., & Brewer, B. D. (2003). Industrial convergence, globalization, and the persistence of the North-South divide. Studies in Comparative International Development, 38(1), 3–31. Diebolt, C., & Doliger, C. (2006). Economic cycles under test: A spectral analysis. In T. C. Devezas (Ed.), Kondratieff Waves, Warfare, and World Security (pp. 39–47). Amsterdam, Netherlands: IOS Press. Dietz, F. (1927). The industrial revolution. New York: Holt. Forrester, J. W. (1977). Growth cycles. Economist, 125(4), 525–543. Ginzburg, A., & Simonazzi, A. (2005). Patterns of industrialization and the flying geese model: The case of electronics in East Asia. Journal of Asian Economics, 15(6), 1051– 1078. Grinin, L. E., & Korotayev, A. V. (2015). Great divergence and great convergence. A global perspective. New York: Springer. Grinin, L. E., Korotayev A. V., & Tausch, A. (2016). Economic cycles, crises, and the global periphery. New York: Springer International. Ito, T. (2001). Growth, crisis, and the future of economic recovery in East Asia. In J. Stiglitz & S. Yusuf (Eds.), Rethinking the East Asian miracle (pp. 55–94). New York: Oxford University Press. Kasahara, S. (2004). The flying geese paradigm. A critical study of its application to East Asian regional development. UNCTAD Discussion Papers No. 169, United Nations Conference on Trade and Development, Geneva, Switzerland. Akamatsu Waves Page 13 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Kitchin, J. (1923). Cycles and trends in economic factors. Review of Economic Statistics, 5, 10–16. Kojima, K. (2000). The "flying-geese" model of Asian economic development: Origin, theoretical extensions, and regional policy implications. Journal of Asian Economics, 11, 375–401. Кoндpaтьeв, H. Д. (2002). Mиpoвoe xoзяйcтвo и eгo кoнъюнктуpa вo вpeмя и пocлe вoйны. Boлoгдa: Oблacтнoe oтдeлeниe Гocудapcтвeннoгo издaтeльcтвa. Кoндpaтьeв, H. Д. (1925). Бoльшиe циклы кoнъюнктуpы. Boпpocы кoнъюнктуpы, 1(1), 28–79. Кoндpaтьeв H. Д. (1993)в. Бoльшиe циклы кoнъюнктуpы. B: Кoндpaтьeв H. Д. Избpaнныe coчинeния, c. 24–83. M.: Экoнoмикa. Kondratieff, N. D. (1935). The long waves in economic life. The Review of Economic Statistics, 17(6), 105–115. Korhonen, P. (1994). The theory of the flying geese pattern of development and its interpretations. Journal of Peace Research, 31(1), 93–108. Korhonen, P. (1998). Japan and the Asia Pacific integration. London: Routledge. Krasilshchikov, V. (2014). The malaise from success: The East Asian "miracle" revised. Saarbrucken, Germany: Lambert Academic. Kuznets, S. (1958). Long swings in the growth of population and in related economic variables. Proceeding of the American Philosophical Society, 102(1), 25–52. Kuznets, S. S. (1930). Secular movement in production and prices. Boston: Houghton Miflin. Kwan, C. H. (1994). Economic interdependence in the Asia-Pacific region. London: Routledge. Ozawa T. (1992. Foreign direct investment and economic development. Transnational Corporations, 1(1), 27–54. Ozawa T. (2001). The "hidden" side of the "flying-geese" catch-up model: Japan's dirigiste institutional setup and a deepening financial morass. Journal of Asian Economics, 12, 471–491. Ozawa, T. (2004). The Hegelian dialectic and evolutionary economic change. Global Economy Journal, 4(1). Ozawa, T. (2005). Institutions, industrial upgrading, and economic performance in Japan: The "flying-geese" paradigm of catch-up growth. Cheltenham, U.K.: Edward Elgar. Akamatsu Waves Page 14 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 Ozawa, T. (2009). The rise of Asia: The "flying-geese" theory of tandem growth and regional agglomeration. Cheltenham, U.K.: Edward Elgar. Ozawa, T. (2010). The (Japan-born) "flying-geese" theory of economic development revisited-and reformulated from a structuralist perspective. Working Paper No. 291. Center on Japanese Economy and Business, Graduate School of Business, Columbia University. Ozawa, T. (2013). The classical origins of Akamatsu's "flying-geese" theory: A note on a missing link to David Hume. Working Paper Series No. 320. New York: Center on Japanese Economy and Business, Columbia University. Pумянцeвa, C. Ю. (2003). Длинныe вoлны в экoнoмикe: мнoгoфaктopный aнaлиз. CПб.: Изд-вo CПУ. Schroeppel, Ch., & Nakajima, M. (2002). The changing interpretation of the flying geese model of economic development. German Institute for Japanese Studies, Japanstudien, 14. Schumpeter, J. A. (1939). Business cycles. New York: McGraw-Hill. Shinohara, M. (1982). Industrial growth, trade, and dynamic patterns in the Japanese economy. Tokyo: University of Tokyo Press. Shiode, N., Li, C., Batty, M., Longley, P., & Maguire, D. (2004). The impact and penetration of location-based services. In H. A. Karimi & A. Hammad (Eds.), Telegeoinformatics: Location-based computing and services (pp. 349–366). Boca Raton, FL: CRC Press. Solomou, S. N. (2008). Kuznets swings. In S. N. Durlauf & L. E. Blume (Eds.), The new Palgrave dictionary of economics (2d ed.). Basingstoke, U.K.: Palgrave Macmillan. Yamazawa, I. (1990). Economic development and international trade: The Japanese model. Honolulu, HI: East-West Center. Notes: (1.) Incidentally, this is Kondratieff, who appears to be the first economist to call those cycles "medium-term." Akamatsu Waves Page 15 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 (2.) "The logic of this cycle can be described in a rather neat way through neoclassical laws of market equilibrium and is accounted for by time lags in information movements affecting the decision making of commercial firms. As is well known, in particular, firms react to the improvement of commercial situations by increasing output through the full employment of the extent fixed capital assets. As a result, within a certain period of time (ranging between a few months to two years), the market gets 'flooded' with commodities whose quantity becomes gradually excessive. The demand declines, prices drop, the produced commodities get accumulated in inventories, which informs entrepreneurs of the necessity to reduce output. However, this process takes some time" (Румянцева, 2003, pp. 23–24). Currently, due to the development of logistics and information technologies, Kitchin cycles lost their importance. (3.) But of course, Schumpeter did not know about Akamatsu waves. (4.) The term pilgrimage might be allowed here, because Akamatsu himself used it in his essay, which was published after his death (1974) in the year 1975; see the bibliographical reference contained in Schroeppel & Nakajima, 2002. The bibliographical reference would be: Akamatsu, K. (1975). Gakumon henro. In K. Kojima (Ed.), Gakumon henro. Akamatsu Kaname sensei tsuit ronshu (pp. 1–68). Tokyo, Japan: Sekai Keizai Kenkyu Kyokai. [Academic pilgrimage. Commemorating volume on Professor Akamatsu Kaname]. (5.) The union catalogue of all Japanese research libraries-the so-called CINII books catalogue-lists today under his author name, CiNii Akamatsu no less than 71 works, and only two of them are listed in Western languages: his essay in 1961 and his 1924 essay for the German Philosophical magazine "Archiv für Geschichte der Philosophie und Soziologie, 38,1–4, 1928(Neue Folge, 31)," which appeared under the title "Wie ist das vernünftige Sollen und die Wissenschaft des Sollens bei Hegel möglich? Zur Kritik der Rickertschen Abhandlung "Über idealistische Politik als Wissenschaft," in 1924. One of the few major academic libraries in the world, where this essay is available today, is Fordham University in New York City, one of the leading Jesuit Universities in America. It is truly notable that Akamatsu could publish an original article in one of the leading German language journals of philosophy, written in German, on a central issue of German philosophy at the time. The Stanford Encyclopedia of Philosophy dedicates a lengthy article on Heinrich Rickert, for many decades a liberal German philosopher, on whom Akamatsu's essay was centered. (6.) Note also that Akamatsu followers connect the flying geese model with inter-industry cycles exhibiting the development of a new industry, e.g., from textiles to steel to shipbuilding to autos to computers, or from consumer goods to capital goods (see Kojima, 2000, pp. 379–380 for detail). Akamatsu Waves Page 16 of 16 PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, POLITICS (politics.oxfordre.com). (c) Oxford University Press USA, 2016. All Rights Reserved. Personal use only; commercial use is strictly prohibited. Please see applicable Privacy Policy and Legal Notice (for details see Privacy Policy). Subscriber: OUP-Reference Gratis Access; date: 29 September 2017 (7.) In the framework of our re-analysis (Grinin, Korotayev, & Tausch, 2016), we have found new empirical evidence on the existence of such Akamatsu cycles of around 20 years length or less in Australia, Chile, Denmark, Germany, Norway, Spain, Sweden, Switzerland, and Uruguay. Akamatsu cycles of around 30–40 years length were found in Belgium, Brazil, Canada, Denmark, Finland, France, Germany, Greece, India, Indonesia, Japan, Netherlands, New Zealand, Norway, Peru, Portugal, Sri Lanka, Sweden, Switzerland, and the United Kingdom. Akamatsu cycles of around 60 years length were found in Colombia and Russia. Our freely available documentation, Korotayev/Grinin// Tausch, Economic Cycles, Crises, and the Global Periphery further underlines this case, with similar materials for all the 31 countries, covered by the Maddison data set. Arno Tausch Department of Political Science, Innsbruck University Leonid Grinin Institute for Oriental Studies, Russian Academy of Sciences Andrey Korotayev National Research University Higher School of Economics