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subset: commoncrawl


text:
Lana Radovic
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Businesswoman, Artist, Writer, Poet, Painter, Photographer, Musician,
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"Some "humans" need to evolve into animals first as the highest form of their "saintship" if they aspire to sainthood but have never put much effort into becoming really human in the first place- my apologies to all wonderful animals that may feel degraded by being compared to the "humans" - animals, who still have much more humanity in them than the "humans"."
"If you ever see a glass half empty - just pour the content out into a smaller glass until full! :) You either picked a wrong glass or overestimated the content! Make each drop count!"
"Workplace is a fair preview of what your marriage could look like. The culture of the company, dynamics and the treatment you get in many ways resembles your in-laws, their culture and the way they would treat you. So choose your "company" wisely!"
"Move with the move, move the move, be the move and look back only if it moves you to move. ~Lana Radovic"
"Let the feel and touch of yesterday's gloom ... sound laud and clear...as roses bloom and thorns are worn out in the future remnants and jade...the voice and murmur ...calm and bled...rests on your finger crossed across the gate...that has no key and has no door...yet you are its savor and luminescent code!"
"Even when you accept unacceptable, When you search for irreplaceable, All the roads lead to the same ... To the core of your inner flame!"
"While heaven's breathing spells, unshelter a rapturing cloud, laud sound of messanger's bells, will make you strong & proud. The ocean of future's will, overlooks redemption of past, comes back here to thrill, The cause of all meant to last. Walk on the road of truth, As Bliss is opening gates, to carefree roleplay of youth, to enchanted & magnificent days."
"Look as you walk and pass by Pay attention to your heart's beats A skip of emotion that's easy to get by The eternity of moment that never cheats."
"Never be so busy at being so good to fail to leave the heritage of integrity & good values for the generations to come. The good you do today has to survive the test of tomorrows to come! This is the responsibility of all, whether or not you want your children to have a bright future and a society that protects and fosters the values on which the happiness and prosperity of all depends!"


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CHARLESTON — U.S. Rep. Jim Clyburn said Tuesday he is healthy and fit at 73 and plans to seek a 12th term in Washington next year.
"I just had my physical, my numbers are better than they have been and I can still play 36 holes of golf a day," Clyburn said following a presentation at the Medical University of South Carolina on the impact of drug development and testing in South Carolina.
"I try to keep my blood pressure down. I try to keep my cholesterol count down," he said, adding he takes cholesterol medication but "other than that I'm fine and I have every plan to run next year."
Clyburn, first elected in the state's black-majority 6th Congressional District back in 1992, will be 74 when the 2014 elections roll around. He is the first black to serve in Congress from South Carolina since Reconstruction. He's also the No. 3 Democrat in the House of Representatives and the only Democrat in the South Carolina congressional delegation.
Clyburn spoke with reporters after the presentation at an MUSC research building that bears his name. He was then returning to Washington to attend events surrounding the 50th anniversary of Dr. Martin Luther King Jr.'s "I have a Dream" speech.
"King's speech was all about the fierce urgency of now; whether or not the wealth of opportunities in this country in fact are bankrupt and whether or not people of color were in fact issued a bad check," the lawmaker said.
Clyburn said that, a half century later, things seem to be slipping back.
"I'm conflicted. I've told everybody tomorrow is a commemoration, not a celebration," said Clyburn, who organized civil rights marches and demonstrations and was arrested several times as a student leader at South Carolina State College. He met his wife Emily in jail after one arrest.
"If you just think about what has happened in the North Carolina Legislature, what has happened in South Carolina's legislature, Pennsylvania, Ohio, Florida, Georgia — we see retrogression all around us."
In North Carolina, there have been weekly protests of the conservative Republican legislature's refusal to expand Medicaid, its cutting unemployment benefits and passing a more restrictive voter ID law.
Two years ago, South Carolina's legislature passed a voter ID law requiring voters to show government-issued photo identification at the polls. The Rev. Al Sharpton later called it a modern-day barrier to keep black people from voting
"Some of the rhetoric coming out of the South Carolina Legislature reminds me of what King did say in concluding his speech of Southern governors with words of interposition and nullification dripping from their lips. We're hearing that again today."


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Religion and hospice: A cautionary experience - Susan Fallon McCann
In 1939, Vernon L. "Bill" Bowman (left) joined the Royal Canadian Air Force and for the next two years flew fighter missions with the RCAF and the British Royal Air Force. After America's declaration of war, he transferred to the U.S. Army Air Force and was shot down Aug. 23, 1944, then spent nine months in Stalag Luft 1 prison camp in Barth, Germany.
He's pictured late in life with his son, Vice Admiral Michael Bowman, USN, (center), and grandson, Cmdr. Geoffrey Bowman, USN. The photo when published originally was titled "Three Generations of Fly Boys."
"Can you believe they believe this crap?" whispered my beloved, freethinking father. Unfortunately, my father's "whisper" was in fact a deeply resonant voice that rippled through rows of the Methodist church we were attending with my mother, an immensely sweet and deeply religious woman. Worse still, we were in the second row, my mother's favored position.
The minister had just read a particularly ridiculous bible verse that offended my hearing-impaired but whip-smart dad. The minister looked momentarily startled. My mother looked dismayed. I was both amused and proud of my father, who though in his late 80s, sported a clear, highly intelligent mind.
I happily plunked down the modest amount to become a Lifetime Member of FFRF before this year's convention in Portland began, and felt privileged to shake the hand of Annie Laurie Gaylor as I did so. I also thought, "My father would be proud."
Here's why. In 2005, my dad died of lung cancer that metastasized to the spine, and suffered in needless pain due to the "protocol" of the religiously backed hospice we had unwittingly become involved with during the final six weeks of his life. His experience has become my passion.
Hospice is a caring and compassionate approach to death. But beware, freethinkers, not all hospices are created equal. We were automatically "linked" to this particular hospice at the advice of my father's physician, a kind man and a family friend. Connected to the Missouri hospital where my father resided briefly, it seemed sensible to simply enroll with the recommended hospice when the end was near.
The problems began almost immediately. When the hospice case manager showed up at our home to enroll my father, she said, "Our chaplain will be happy to meet with you," to which he responded, "No preachers." The case manager persisted, "We ask only that he visit one time." My dad's response? "I don't believe you heard me correctly — no preachers or no hospice."
The woman was clearly taken aback, but duly marked the form "no spiritual support requested."
Unfortunately, we found that the hospice workers assigned to my father's case simply could not park their religion at the door. His pain was severe; he was 89 years old and quite pragmatically and emotionally ready to leave this particular veil of tears.
Nonetheless, when he asked, "I know you may not be able to answer this question, but based on my vital signs and the progression of my disease, can you give me a sense of how long I have?" the response was, "When the sweet Lord calls you home."
My father was dismayed. I was furious. I met with the case manager outside our home and said, "If you do not observe my father's wishes, we will find a different hospice."
'I'm not Dr. Kevorkian'
This hospice refused to give my father anything other than liquid morphine to control his pain, when a PCA (patient controlled analgesia) pump was clearly required. Their emphasis was on "keeping the patient conscious so that he can interact with loved ones." I finally insisted that he be admitted to the hospital, where pain doctors immediately installed a pump.
But that's not the end to this sad tale. In the last week of his life, when he had been transferred to a skilled nursing facility where PCA pumps were not allowed, my father asked to be placed in a deep state of unconsciousness, as much as permissible within the law. During overnight vigils, it was clear to me that the hospice organization, still in charge of his care, was not adequately controlling his pain.
I confronted the hospice doctor, who actually said to me, "This is not Oregon and I am not Dr. Kevorkian." My reply? "Unless you follow my father's written and signed wishes, my next call will be to an attorney."
That comment suddenly spurred action that allowed my dad to die pain-free.
After his death, I was on a mission. I contacted the state licensing board in charge of hospice organizations throughout Missouri. I sent a detailed list of the occurrences — ways in which this facility had violated the concepts of the national hospice organization. Their response was swift. They flew a team of auditors to St. Joseph from Jefferson City and carried out an unannounced audit.
They pulled files of three patients (in an attempt to protect the anonymity of the complainant, though I'm sure said complainant was obvious.) The result? The hospice organization was cited on multiple counts and given three months to clean up its act or be closed. (It is still in operation and apparently in accord with national hospice concepts, which I am glad to know.)
One other vital point: I conferred with a doctor of mine who was on the board of Stanford Medical Center in California before taking action. He said to me, "Susan, it is vital that you pursue this case. The Religious Right are having an increasing impact on pain control of dying patients in this country."
My mission now is to warn all who are considering hospice care themselves or on behalf of a loved one to carefully vet all hospice organizations in your area. You must ensure that their approach is medically sound, that they are sufficiently staffed, and, most important, that they are willing to conform to those of us who wish to die without God and also without pain.
My allegiance and respect are absolute for FFRF and its work to keep church and state separate. My decision to join as a Lifetime Member is a great privilege. I hope my experience can help inform and assist other members.
Susan Fallon McCann lives in Fountain Hills, Ariz., where she is a business management and communications professional.
Wisconsin brothers get religious football logo removed - Mayan and Balen Essak
FFRF has awarded Mayan and Balen Essak each $1,000 student activist awards. Freethought activism runs in the family (see sidebar).
For several years, our Wisconsin public high school's football team has partnered with a private, Catholic high school to create a competitive team. For years, the team's logo was a simple MS, combining our schools' first initials.
Last year, our graphic arts program assigned students a project to create a new logo, combining our high school's logo, a greyhound, with the private school's logo, a Catholic bishop's hat with a cross on it. The winning design would replace the old logo. After passing through the football coach, principal and many other school authorities, a design that cleverly combined the logos was chosen and printed on decals for helmets.
For most of the season, the cross-bearing helmets went unbeknownst to us until the school newspaper printed an article about them with a few weeks left in the season. Publication of the situation prompted an immediate response.
The day the paper came out, one of us, along with some other upset peers, brought it to the assistant principal's attention that we were unhappy with a religious symbol representing our football team and public school. We felt that it was unfair to force people to wear a cross on their heads if they wanted to play football. It was a clear issue of separating church and state.
We brought it to the attention of our parents as well, who, that night, emailed the school board and principal explaining that without swift action, we would be contacting the Freedom From Religion Foundation.
At the school board meeting that one of us attended, the board acknowledged our request. They all had been unaware of the new logo and voted unanimously and with minimal discussion to remove the decals as quickly as possible.
Taking responsibility for the mistake, the principal apologized and had the decals removed before the next game. Unfortunately, many people were unhappy with the decision. One school board member received many emails and phone calls from disapproving citizens across the nation, but there were many local protesters, too.
We had to explain countless times to oblivious peers why having a cross on a public school's football helmet isn't acceptable. Many felt that since a private school was involved, they should be allowed to have their symbol represented on the team's logo.
They couldn't understand that when a private school partners with a public school, they need to follow the public school's rules. Students at the private school may have signed up to be represented by a cross, but anyone attending a public school can expect complete freedom from religion in all representations of their school and all school-sponsored activities.
Another common complaint was that since we weren't football players, and because we weren't actually wearing the cross, we weren't directly affected by the logo and shouldn't care or make such a big deal about it.
On the contrary, it did directly affect us. At every single football game our team had played so far this season, people saw our football team associated with Christianity. People seeing our school as a Christianity-endorsing institution doesn't just affect the football players. It affects anyone associated with our school district.
Just because we're not football players doesn't change the morality of the situation. In the theoretical but entirely possible situation that we wanted to play football, we should not be forced to wear a cross on our heads. The helmet logo was morally and legally wrong; whether or not we play football doesn't change that.
Some other arguments were even more outlandish. This was one of the emails a school board member received: "Everyone wonders why America is in decline. The answer is simple, our country was founded with Christian values . . . and every time we disavow his image or the cross we are a little less blessed each day. . . . I don't know what your religious affiliation is, but if you are a Christian . . . think about putting God ahead of your job and political motivations. . . If they don't like it, tell them to go to another school . . . If you are a liberal, you won't understand me."
Obviously, America was not founded on Christian values but on moral principles, which contradict this point of view. Another email received in response to the decision stated, "This has nothing whatsoever to do with separation of church and state and you know it. What it shows is that today's society is determined to shield this generation from Christianity and remove all mention of God from our lives. Our great country was founded on the belief of personal and religious freedoms and you have now done your part to squash that freedom."
Actually, it did have to do with separation of church and state. Also, not forcing Christianity upon others seems more like freedom from religion than the freedom suggested in this email.
To us, this issue seems absolutely self-evident. By separation of church and state, it is unacceptable to place any religious symbols on a public school's uniforms. How so many people are naïve about this idea is bewildering to us. Working to remove the cross from our school's helmets was a rewarding experience, but also an eye-opening one.
Sadly, far more people than we had ever imagined are completely oblivious to religious symbols in public settings and are too ignorant to other points of view to understand why the cross had to be removed. Hopefully, this has been a learning experience for all.
We just hope that if a situation like this arises, and we aren't there to fight for our freedom from religion, someone else will.
Jennifer and Sam Essak (at right), parents of Mayan and Balen, as state employees were among the victorious plaintiffs in FFRF's lawsuit declaring unconstitutional Wisconsin's Good Friday holiday in 1996. "We're thrilled to see two generations of commitment to the First Amendment in the Essak family," said FFRF Co-President Annie Laurie Gaylor. Also pictured by the Robert La Follette bust in the Wisconsin Capitol in 1996 were Good Friday plaintiffs (left) Dan Barker, Michael Hakeem, Richard Uttke and Annie Laurie and Anne Gaylor.
One nation under God — not! Phil Zuckerman
This column originally was published on Huffington Post and appears here with the author's permission.
At the Republican National Convention, Florida Sen. Marco Rubio was loud and clear: What makes us Americans is our shared belief in God. That's it, above all else. Forget adherence to the Constitution, forget a hatred of tyranny, forget a love for baseball. Forget watching reality TV while ingesting a double cheeseburger, large nachos and a 32-ounce orange soda.
No, what binds Americans together is, according to this Christian politician, theism.
As Rubio proclaimed: "We are special because we're united not by a common race or ethnicity. We're bound together by common values . . . that almighty God is the source of all we have." And furthermore: "Faith in our Creator is the most important American value of all."
Rubio's wrong. There are countless values that are far more important than having faith in an invisible, invertebrate, unknowable deity. Valuing education, for example. Valuing democracy. Valuing human rights. Valuing free speech. Valuing trees, mountains, valleys, lakes, rivers and the ozone layer. Valuing affordable health care. Valuing nutritious school lunches. Valuing one's spouse, one's friends, one's neighbors. It is far more important to value and love one another, and to act on that love, than to have faith in a god.
Rubio is also wrong about something else: Faith in God is not shared by all Americans. In fact, millions of hardworking, child-raising, military-joining, coal-mining and liberty-loving Americans live their lives without faith in God. Millions more live their lives without any interest in religion whatsoever. The statistics are surprisingly clear on this front.
In the 1990s, about 8% of Americans claimed "none" as their religion. Then, in 2007, the Pew Forum found that the percentage of nonreligious Americans had doubled to 16%. In 2010, Putnam and Campbell's national survey put the percentage at 17%. In 2011, the General Social Survey reported it at 18%. This year, the Pew Forum bumped it up to 19%. (Anyone see a pattern here?)
Then, according to the 2012 WIN-Gallup International "Global Index of Religion and Atheism," a whopping 30% of Americans describe themselves as nonreligious. So whether we're talking 16 or 19 or 30%, we're talking tens of millions of Americans who are more secular than not.
Of course, not all Americans who claim to be nonreligious are atheists or agnostics, but a very significant proportion are. In fact, according to the most recent American Religious Identification Survey, of those Americans who self-identify as nonreligious, about half are atheist or agnostic. Another 23% believe in a higher power but not a personal God. Only 21% are firm God-believers.
What's really un-American
Now, maybe there is a god. Maybe there isn't. Maybe there is a heaven. Maybe there isn't. Maybe the precious, red blood of Jesus saves us from our sins. Maybe it doesn't. But the answers to these questions, whatever they may be, are not what defines us as Americans, or as citizens, or as humans.
And to suggest that to be a good, decent American requires faith in a Creator, or to imply that Christian values are the only values, or to argue that our laws are given to us solely by God, or to constantly denigrate nonbelievers as somehow less-than-welcome partners in the American enterprise — well, that's all, quite frankly, very un-American.
After all, the brilliant founders of this nation made their vision quite clear, as they proclaimed in Article 11 of the Treaty of Tripoli of 1797: "The government of the United States of Americas is not, in any sense, founded on the Christian religion." The treaty was passed unanimously by the U.S. Senate, only the third such unanimous vote in the Senate out of 339 votes that had taken place up to that time.
And, the writers of our Constitution left God out of the entire body of that foundational, brilliant and oh-so-secular document.
Marco Rubio should know all of this. Perhaps he does. But heck, to Rubio, faith in his deity is clearly of greater value than historical accuracy or embracing all Americans regardless of their religious beliefs or lack thereof. He said so himself.
Phil Zuckerman, professor of sociology at Pitzer College in Claremont, Calif., is an FFRF member and a leading authority on how secular societies measure up favorably to theocratic ones.
FFRF covers Portland with cheery atheist/secular messages
The Freedom From Religion Foundation erected 15 billboard messages in Portland, Ore., in mid-October featuring Portland members to coincide with the 35th national FFRF convention there Oct. 12-14. Helping to celebrate the occasion were about 15 Portland-area FFRF members or families who volunteered to appear on a set of myth-dispelling billboards.
FFRF launched its largest "This is what an atheist looks like" campaign to date in Portland, also debuting a new slogan, "I'm SECULAR and I VOTE." FFRF leased three 14x48-foot bulletins and 12 EcoPosters (10-foot by 23-inch signs), which appeared in a variety of locations.
"We were pleasantly surprised but sorry we had more volunteers than we could manage to use in the campaign. We wish we hadn't had to turn anyone away," said FFRF Co-President Annie Laurie Gaylor. "The definitive American Religious Identification Survey shows that 24% of Oregonians identify as nonreligious, so FFRF'ers have plenty of good company. FFRF sends special thanks to Life Member Steve Eltinge, for taking the professional photographs, and to all participants for making the campaign possible."
Michelle and Justin Atterbury were pictured on a magenta billboard saying, "This is what an atheist family looks like," with their toddler, Sylvan, and baby, Scarlett. Also on a bulletin with this message were Roy Firestone, an engineer, and Karen Firestone, a Portland homemaker. Another couple, Heather Gonsior, drafter, and Shawn Swagerty, information systems director, appeared on a similar billboard.
Appealing brothers Brent Mangum, a chemist and OSU tutor, and Tyler, a physiologist, were pictured back-to-back on a blue "This is what atheists look like" billboard.
Other "This is what an atheist looks like" participants were Anita Brown, whose exotic cat, Wheely, also makes an appearance; Sonja Maglothin, an income auditor; Mark Hecate, a member of FFRF who is IT director at New Avenues for Youth; and Scott Mullin, a filmmaker in Portland.
Featured on a bright-blue billboard was Peter Boghossian, a well-known philosophy instructor at Portland State University, who has an upcoming book and spoke at the FFRF conference. Renee Barnett, who is a teaching assistant in Boghossian's class on atheism, also appeared on a billboard.
With the election so close to FFRF's conference, which attracted nearly 900 people from 43 states, two Canadian provinces and six nations, FFRF unveiled a timely billboard slogan, "I'm SECULAR and I VOTE." The red, white and blue billboards featured the smiling faces of retired Portland teacher Lenora Warren; retired engineer Duane Damiano, a Life Member; retired politician and novelist Caroline Miller; and retirees Paul Buchman and Marsha Abelman.
Secular vote
swayed election?
FFRF issued a preconvention press release about the billboards asking, "With up to 19% of the U.S. population now identifying as nonreligious, when are politicians and candidates going to wake up to the changing demographics and start courting us?"
Exit polls bore out FFRF's contention that the secular vote can sway the election. Exit polls found that 70% of seculars went for Obama. About 62% of those who never attend church voted for Obama. Obama also won the vote for those who attend only monthly or less. Of those who attend church weekly or more, 59% went for Romney.
According to Pew, Catholics made up a quarter of voters, Protestants 53%, Jews 2%, Muslims and other non-Christian faiths 7% and religiously unaffiliated 12% of the electorate.
The Catholic bishops' campaign against Obamacare's contraceptive mandate dented Catholic support for Obama, which went from 54% in 2008 to 50% in 2012 (48% voted for Romney this year).
White Catholic support for Obama dropped from 47% in 2008 to 40% in 2012. It was the Hispanic Catholics who buoyed the Obama vote at 75%, higher even than the secular vote. Fully 57% of the white Protestant vote went to Romney; 79% of white born-again evangelicals voted for Romney, while 95% of black Protestants went for Obama.
See the billboards
To read Annie Laurie Gaylor's blog, "The Nones have it," and learn more about the secular vote, go to ffrf.org/news/blog/ and scroll to Nov. 12, 2012.
FFRF contests prayer breakfast involvement
FFRF sent a letter of complaint Nov. 13 in advance of a Mayor's Prayer Breakfast to Mayor J. Michael Houston in Springfield, Ill., over illegal city involvement. FFRF, a national nonprofit with over 19,000 members, has 675 members in Illinois.
"Our complainant informs us that this religious event is promoted on the official website for the city of Springfield," wrote Rebecca Markert, senior staff attorney. The Web page lists the main telephone number for the Springfield Department of Community Relations, a city office, as the contact number for the event.
"[I]t is grossly illegal and inappropriate for the city to be hosting, organizing, supporting or otherwise promoting a patently religious event, such as a prayer breakfast," Markert added. "This practice, which has been recurring for the last 17 years, certainly has the effect of government endorsement of religion."
FFRF cited legal precedent barring direct government involvement in such events. "The Department of Community Relations is inappropriately handling ticket sales for this religious event. It is of no consequence that the breakfast will take place on private property."
It also appears that Houston, a retired banker, helped to sponsor and attended the event in his official mayoral capacity.
"We ask that you take immediate steps to remedy the serious violations of the Establishment Clause that the city's involvement in the prayer breakfast presents," wrote Markert. She sent a separate letter containing an open records request on the city's involvement.
Catholic Church's heavy hand weighs down Philippines
Above, a photo of Filipinos living in festering slums in Manila, snapped last spring by FFRF Co-President Dan Barker while on a tour of the Philippine capital as part of an atheist conference. Many families live in the huge dump.
FFRF Co-President Annie Laurie Gaylor recently blogged about the longstanding opposition of the Catholic Bishops Conference of the Philippines to a bill which would provide contraception and require sex education.
The New York Times (Nov. 10), reporting on new interest in the bill, quoted Jose Palma, Catholic Conference president, insisting that "a positive birthrate and a population composed of mostly young people … fuel the economy."
The story quoted Dr. Esmeraldo Ilem: "Family planning in the Philippines is not about population control. It is a health intervention. We are focusing on women who are too young, too old, too poor or too sick to have babies, but their situation does not allow them to stop."
The birthrate in the Catholic Philippines is 24.98 out of 1,000 (compared to 13.7 in the United States).
"The Catholic Church has much to answer for," Gaylor wrote. Read the entire blog at ffrf.org/news/blog/ (scroll to Nov. 13, 2012).
Don't want to wait for the next issue of Freethought Today for updates on FFRF news and actions? Members may sign up to have news releases, action alerts, blogs or Freethought of the Day (a daily biographical calendar of quotes) delivered to your inbox.
Simply select these options at your new Membership Profile. (Click on "login" at the upper right-hand corner of ffrf.org/ to begin. If we have your email on file, we emailed you instructions on registering and your Membership ID number in November.)
Supreme Court turns down Spartanburg cert: A loss for reason
The U.S. Supreme Court on Nov. 13 denied a petition for a writ of certiorari by the Freedom From Religion Foundation and its co-plaintiffs, asking the court to rule against academic credit for release-time instruction in Spartanburg (S.C.) public schools.
The petition, filed by attorney George Daly of North Carolina, opposed this "delegation of governmental power to a religious school" as "an excessive entanglement of church and state" prohibited under court precedent.
The U.S. Supreme Court approved release-time instruction in the 1952 case, Zorack v. Clauson, allowing religious instructors to offer off-campus religious instruction once a week during the school day to willing public school students, provided there is no school district involvement.
"When the Supreme Court, I think misguidedly, approved release-time instruction, I feel sure the court never envisioned such students receiving academic credit for indoctrination," said FFRF Co-President Annie Laurie Gaylor.
"Accepting and passing on a grade for devotional religious instruction involves substantial school involvement. It grants an unfair advantage to students belonging to the community's dominant religion, who can put on such instruction, and places nonreligious students at an academic disadvantage as well. What next? Students demanding extra credit because they've attended Sunday school?"
The facts involved a program at Spartanburg High School put on by an unaccredited bible school in a church next door to the high school. At the semester's end, the bible school sent grades to the accredited Oakbrook Preparatory School. Without review, Oakbrook approved the grades and passed them on to the high school. The high school accepted the grades for academic credit without question, allowing up to two credits. There was no involvement by an accrediting agency over the course work.
"Respondent has granted to a religious institution the governmental power to decide whether a course of religious instruction qualifies for public school academic credit, without any assurance that the religious institution will decide the matter on secular grounds only. The district testified that if Oakbrook grants academic credit for a course entitled Laboratory for Intercessory Prayer, it would accept the credit. Bar Mitzvah training and Mass qualify for academic credit, if Oakbrook says so," wrote Daly in the petition.
He called it a delegation of governmental power to a religious group forbidden under Larkin v. Grendel's Den (1982).
The lawsuit was filed in federal court in 2009. The petition was filed on Oct. 2. (To read the legal petition, visit ffrf.org/news/ and scroll to Nov. 13, 2012.)
FFRF thanks its local plaintiffs, Robert and Melissa Moss, FFRF member Ellen Tillett and George Daly, acting pro bono as attorney. Thanks also to Staff Attorney Patrick Elliott for his work on the case.
Member reminds school of Constitution
"Memorial" crosses were planted outside the lunchroom at Cedar Key School. Cedar Key is an island on the Gulf Coast 50 miles southwest of Gainesville, Fla.
Florida member Ben Wilson writes to say it paid to complain about a constitutional violation at his children's K-12 school in Levy County:
I'm so happy this morning. Yesterday afternoon I noticed that the school had a plethora of miniature white crosses at the entrance to the lunchroom. Surrounding the crosses was police tape, which I immediately assumed was a statement about abortion.
I took my children to school this morning and stayed until the principal showed up. I asked him about the crosses. He said he didn't know what they were for but said he would check. I explained that it would be a violation regardless of the motive(s). He was dismissive and walked off.
Ten minutes later, he called me and stated that the crosses were not an abortion statement but were meant to symbolize the deaths from cancer in our county. He then said, "So that would be OK, Mr. Wilson, right?"
I explained to him that as I previously stated, having the crosses on school grounds was not legal, regardless of their intended message. I explained that latin crosses symbolize Christianity.
They are "only there to represent the deaths," he said. I answered, "But you are symbolizing the deaths with Christian symbols. Were all those who died Christian?"
"Mr. Wilson, I'll remove them if they offend you. Is that what you want?" I said, "Yes, not just because it offends me but to protect children and to uphold the Constitution."
Minutes later, I drove by and the crosses and tape had been removed.
What little tactical skills I have to counter these abuses have come from what I've learned from FFRF, its newspaper, its updates and Action Alerts. Thank you all for doing what you do.
[Update, a week later]: Today I called the principal about another violation with the science teacher. This is the third time I've complained about his incessant pandering to Jesus.
Election Roundup
Some favorable election results for nontheists
There were plenty of religious issues and candidates on the Nov. 6 general election ballot across the U.S.
The Catholic Church and other denominations that vigorously opposed same-sex marriage with millions of dollars in four states lost all four referendums.
In Washington state, voters approved by 6 percentage points a same-sex marriage law passed by the Legislature. Maine voters approved a similar law by the same margin. Maryland voters approved gay marriage by 52% to 48%.
Minnesota was the first state ever to defeat a constitutional ban on the issue. A measure to amend the Constitution to define marriage as a union of one man and one woman lost 52% to 48%.
Bishop Richard Malone of the Diocese of Portland said he was "deeply disappointed" how Mainers voted. He'd issued a statement earlier saying same-sex marriage supporters are "unfaithful to Catholic doctrine."
Nine U.S. states and the District of Columbia have now legalized gay unions.
Relatedly, Iowa voters retained Supreme Court Justice David Wiggins despite efforts by conservative evangelicals to get him off the bench because of his 2009 vote affirming the legality of same-sex marriage.
Wiggins was the fourth justice to stand for retention since the unanimous ruling. Three justices were all ousted in 2010.
Jesus shrine defender loses in Montana
U.S. Rep. Denny Rehberg, R-Mont., lost the race for a U.S. Senate seat held by Democratic incumbent Jon Tester, 49% to 45%. Rehberg, a social conservative had some very ugly things to say about FFRF after it sued Feb. 7 in U.S. District Court, challenging the U.S. Forest Service's decision to renew a special permit to maintain a Jesus shrine in the Flathead National Forest near Kalispell.
Rehberg publicly denounced FFRF and started a website, vetsforjesus.com/, which takes visitors to his congressional website and a pitch to retain the shrine. He also joined a legal brief to keep the statue on Big Mountain.
Religion takes electoral hit in Florida
Florida voters on Nov. 6 defeated Amendment 8, the "Religious Freedom Amendment" that would have repealed the state's Blaine Amendment, a constitutional ban on tax money going to religious institutions. It was rejected by 56% to 44%.
Voters also defeated Amendment 6, which for the most part would have barred use of public funds to pay for abortions or for insurance coverage for abortions. The vote was 55% to 45%.
Darwin gets Georgia votes as write-in
Jim Leebens-Mack, a University of Georgia plant biologist who started a "Darwin for Congress" write-in campaign after incumbent Rep. Paul Broun, R-Ga., made some wacky remarks about evolution, said his candidate got a few more votes than he expected.
About 4,000 voters wrote in Charles Darwin for 10th District Congress. Broun, who had no Democratic opponent, called evolution "lies straight from the pit of hell" while speaking at a sportsmen's banquet at a Hartwell church.
Roy Moore regains Alabama court seat
Roy Moore, the former Alabama Supreme Court chief justice who was removed in 2003 by a judicial panel for disobeying a federal court order, won a seat Nov. 6 on the state Supreme Court, garnering 52% of the vote against a Democratic opponent.
Moore refused to enforce a federal order requiring a Ten Commandments monument to be removed from the state judicial building.
He ran unsuccessfully for governor in 2006 and 2010 and most recently served as president of the Foundation of Moral Law, a conservative group. On his campaign website for the Supreme Court, Moore said he won't try to bring the Ten Commandments back to the judicial building.
Pete Stark loses Calif. House seat
Rep. Fortney "Pete" Stark, D-Calif., Congress' only "out" atheist, lost his seat by 6% to challenger Eric Salwell, a fellow Democrat. Californian has a new "top-two" primary system. Swalwell had 53 percent of the vote to Stark's 47, with about 99 percent of the precincts reporting.
Stark, 81, had accused Swalwell of accepting "hundreds of thousands of dollars in bribes" from developers, a charge he later retracted and apologized for.
The House will instead have a new person with a secular philosophy — Arizona Democrat Kyrsten Sinema, 36, a former state senator and former Mormon who is bisexual. She won narrowly by about 2,000 votes.
"This is a step forward in that she was able to run openly as a nontheist, and it didn't seem to be an issue," Lauren Anderson Youngblood, communications manager for the Secular Coalition for America, told Religion News Service.
While some were trumpeting Sinema as a nontheist, campaign spokesman Justin Unga told RNS after the election that Sinema prefers a "secular approach. Kyrsten believes the terms nontheist, atheist or nonbeliever are not befitting of her life's work or personal character."
Local school control takes Georgia hit
Georgia voters by 58% to 42% approved a new state board to issue charters for private operators to run public charter schools. Control over charter currently rests mostly with local school boards, though operators who are denied can appeal to the state Board of Education, reported The Associated Press.
State Superintendent John Barge said the new commission will lessen local control and siphon public money away from existing schools. A state charter commission was created in 2008, but the Georgia Supreme Court ruled it unconstitutionally took control away from local boards. The amendment effectively overrides that decision.
Exit polls offer snapshot of voters
A new Pew survey showed that 5% of respondents identifying themselves as regular churchgoers were "urged to vote in a particular way" on Nov. 6. For white Catholic churchgoers, the number jumped to 13%, and "none say they were urged to vote for Democratic candidates."
Pew Forum analysis also showed President Barack Obama got 70% and 69%, respectively, of religiously unaffiliated voters and Jewish voters. About 79% of white evangelical Protestants and 78% of Mormons voted for Mitt Romney (George W. Bush got 8% in 2004).
Among white mainline Protestants in the exit poll, 54% voted for Romney and 44% supported Obama. White Catholics backed Romney by 59%, up 7% from votes for John McCain in 2008.
Three-quarters of Hispanic Catholics voted for Obama. Half of Catholics as a whole voted for Obama, 48% for Romney.
About 59% of voters who said they attend church at least once a week voted for Romney, 39% for Obama. Among those who never attend church, 62% backed Obama.
Jews accounted for 2% of the 2012 electorate. Muslims and members of other non-Christian faiths together accounted for 7% of the electorate. The religiously unaffiliated made up 12%.
First Hindu elected to new Congress
Tulsi Gabbard, a Hindu from Honolulu, will serve in the 113th Congress representing Hawaii's 2nd District in the U.S. House. Gabbard, a Democrat and the first Hindu elected to Congress, will take the oath of office on the Bhagavad Gita.
Gabbard, 31, was born in American Samoa to a Catholic father and a Hindu mother. She's a member of the Vaishnava sect that believes in the Supreme Lord Vishnu and his 10 primary incarnations.
Gabbard follows the Vaishnava branch that believes in the Supreme Lord Vishnu, and his 10 primary incarnations.
U.S. Democratic Rep. Mazie Hirono, 65, defeated former Hawaii Gov. Linda Lingle for a U.S. Senate seat and will become the first Buddhist and Asian-American woman in the Senate. She was born in Fukushima, Japan.
According to CQ Roll Call, 11 members of the new Congress (about 2%) didn't specify a religious affiliation, up from six members in the 112th Congress.
In 2006, Hirono and Rep. Hank Johnson, D-Ga., were the first Buddhists to be elected to the House. Rep. Colleen Hanabusa, D-Hawaii, became the Buddhist in 2010. Johnson and Hanabusa both won reelection.
The first Muslim to serve in the House or the Senate, Rep. Keith Ellison, D-Minn., was elected in 2006. Rep. Andre Carson, D-Ind., became the second Muslim in 2008. Ellison and Carson were reelected.
According to the Pew Forum, Catholics saw the biggest gains in the new Congress. Catholics gained five seats for a total of 161, about 30% of the 530 seats. Jews saw the biggest decline, from 39 to 32 seats (6%). Mormons continue to hold 15 seats.
Members with Protestant affiliation make up about 56% of Congress, down 1% from 2010.
School Commandments spur fanatics
Two Pennsylvania communities with Ten Commandments monuments in front of their public schools have seen rallies, signs and fundraisers to support keeping the illegal displays in place since FFRF filed suit in September.
The New Kensington-Arnold School District and the Connellsville Area School District are defendants in two lawsuits that FFRF brought on behalf of nonreligious families seeking the removal of the monuments. Local newspapers have regularly reported on community events initiated by clergy to support the monuments.
Rev. Ewing Marietta started a group called "Thou Shalt Not Move" in support of the Connellsville Junior High School monument. Marietta said the group has sold over 2,000 Commandments yard signs. He told the Daily Courier that proceeds will go toward purchasing more monuments to be placed at churches.
In October, Marietta participated in a rally and candlelight vigil at the school. The event was part of a "Values Bus" visit by the Family Research Council, a national Christian organization headed by Tony Perkins.
Before the event, vandals removed a wooden covering that the school district had placed over the Commandments in September. Dave Tantlinger, who helped remove the covering, said, "It's the right of the people to have God in their society."
Neither school district has expressed a desire to settle the lawsuits by moving the monuments. Both suits will proceed before judges in Pittsburgh in the U.S. District Court for the Western District of Pennsylvania.


text:
This article was printed from mlb.com, originally published .
Read more news at: https://www.mlb.com/orioles/news
Earl Williams, 1971 NL Rookie of Year, dies at 64
The power-hitting corner infielder turned catcher who won the National Rookie of the Year Award in 1971 has died. Earl Williams, who played for the Braves, Orioles, Expos and Athletics, died late Wednesday at his home in Somerset, N.J., not far from his Newark birthplace. Williams was 64 years old. The Newark Star-Ledger reported his death, noting that Williams had been diagnosed with acute leukemia last summer.
The newspaper said Williams was with his wife of 33 years, Linda, and a stepdaughter, Raquel West, and also that he was survived by granddaughter Ruquayyah Williams.
Williams played in 10 games with the Braves in 1970, playing first and third base, positions he continued to play. But the Braves, who had an abundance of corner infielders and needed a catcher and right-handed power hitter, wanted him to catch. Williams, at age 22 and without experience behind the plate, caught 72 games in 1971 and 116 the following season. His bat kept him in the lineup.
Williams hit 33 homers with 87 RBIs in 1971 and won the Rookie of the Year vote by a 3-to-1 margin over Phillies outfielder/first baseman Willie Montanez.
Having proven himself with another season of driving in 87 runs -- to go with 28 homers -- in 1972, Williams was traded to Baltimore in a six-player deal in which Davey Johnson and Pat Dobson were sent to Atlanta. Orioles manager Earl Weaver, who died earlier this month, said his team would win the pennant if it acquired Williams, and while Baltimore won the American League East title in each of Williams' two seasons with the club, it lost in the AL Championship Series each time.
Playing in Memorial Stadium, which wasn't a home run haven, especially compared to "The Launching Pad" in Atlanta, Williams hit .245 with 36 homers and 135 RBIs (driving in 83 in 1973) in his two years with the Orioles and was traded back to the Braves in April 1975. The Expos acquired him in July 1976 and he played for the A's in 1977. He finished his Major League career with 138 home runs, 457 RBIs and a .247 batting average in 889 games.


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Valentine's Share Your Love Contest Winner!
Congratulations to our "Share Your Love" Contest Winner Tonya Brye! We are excited to welcome Tonya and her husband for a romantic Valentine's Dinner at KITCHEN 1540.
We'd also like to thank everyone who shared their L'Auberge Love Stories (and pictures) with us! We very much enjoyed reading about all the different personal connections our guests have made with L'Auberge. Please continue to share.
Tonya's Story...
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Rhinoplasty is the official name for plastic surgery carried out on a person's nose. It is more commonly called nose job or a nose surgery in Rochester, VT and other parts of the country. There are various important aspects of this work that everyone needs to be aware of, things that will intrigue you.
The Different Types of Rhinoplasty Surgery
We need to start off by considering that there are a couple of various kinds of rhinoplasty. The first one is where it involves reconstructive surgery following an accident or illness. This is often necessary for urgent medical reasons. The type of nose job that we will focus on here is cosmetic nose surgery. In this case, the need for the work comes down to the feelings of the person concerned. With cosmetic nose reshaping, there is no medical need for the work. Instead, this is all about the individual's self-confidence, their self-image and how the look of their nose affects their daily life.
Choosing Cosmetic Rhinoplasty in Rochester, VT
With cosmetic rhinoplasty, no-one other than the candidate for nose surgery can say whether they are right for the work or not. Provided that they feel that this facial surgery could enhance their life in some way then it has to be considered as being the right move for them. Many people in Rochester, VT now see rhinoplasty as offering a simple and affordable way of solving an issue that causes them a great deal of concern and anxiety. In health terms, anyone who is, in general, good health should be okay for undergoing nose reshaping.
What Changes Can A Nose Job Make?
It is important to remember that a nose job can make a substantial difference to the shape and size of the patient's nose. However, it shouldn't be thought of as some miracle that can turn any nose into any other kind of nose as desired. The surgeon has to work from the basis of the existing form and use the patient's wishes to get it as close as possible to their ideal nose. There is no such thing as the perfect nose, so it is all about trying to give the patient what they want.
The Average Cost of Nose Reshaping
The cost of nose jobs in Rochester, VT can vary widely from one case to another. The final price depends on factors such as the type of work needing to be done, the prestige of the rhinoplasty surgeon or clinic and the location. As a general guide, the American Society of Plastic Surgeons gave the average price for nose surgery in 2014 as $4,694. This figure excludes anesthesia, operating room costs, and any other related fees.
Surgery Time
Cosmetic rhinoplasty is almost always carried out on an out-patient basis. This means that the patient simply checks in for the surgery at the allocated time and then goes home again once it is finished. However, in some cases it may be necessary to spend the night in the medical center after the nose reshaping surgery is completed.
Nose Surgery Procedure
Nose surgery can take place under general or local anesthesia, meaning that the patient is either awake or asleep while the work is done. The surgeon will carry out the changes to the patient's nose by making incisions inside it, where the scars won't be noticeable in the future. They may then take away some bone and cartilage or add tissue, depending upon the changes that are required. Once all of this is done, the skin is put back in place, and a temporary splint is located outside the nose to provide additional support while the nose heals from the surgery. The full procedure normally takes up to 2 hours to complete, although the complexity of the case and the working methods of the Rochester rhinoplasty doctor in question can make it longer or shorter.
Rhinoplasty Recovery Time
The initial impact of the work may be affected by the fact that swelling and bruising make it hard to see the changes. It usually takes up to 2 or 3 weeks for the most noticeable swelling and bruising from nose surgery to go down. After this, only minor swelling that other people won't notice should be left. It can take up to 6 months for the final areas of swelling to go away, after which time the final appearance of the new nose will be evident. A nasal splint will typically be worn as a support for the first week after the nose operation has been carried out.
Getting Back to Normal Life
Some people worry about going back to work or meeting friends after having nose surgery. The truth is that after the most serious swelling goes down there will be no visible signs that a nose operation has been carried out. This means that after just a couple of weeks it is possible to get back to normal life. One point to bear in mind is that it is recommended that strenuous activity should be avoided for the first month or so after the nose job.
The Risks of Nose Surgery
This is a common surgical procedure that is carried out on thousands of people every day, with the vast majority of nose operations being successful with no adverse reactions. However, as with any surgery, there are some potential risks to be aware of. These include infection, reaction to the anesthesia, numbness and nerve damage. Clearly, choosing a qualified and experienced nose surgeon in Rochester, Vermont is the best way of ensuring that these risks are minimized as much as possible.
How to Choose, a Local Nose Surgeon in Rochester, VT?
A surgeon who is qualified to carry out rhinoplasty should have trained in plastic surgery or otolaryngology (also known as ear, nose and throat work). Some may have studied both of these areas. It is important to choose a Rochester nose surgeon who has the appropriate qualifications, certifications and license. The most prestigious and well-known surgeons and clinics will usually charge by their fame. A personal recommendation from someone who has successfully had a nose job carried out is often the best approach to finding a suitable surgeon in you local area.


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LIVE! | Rockstar Energy Drink Mayhem Festival
by Anabel Dflux
– Photojournalist —
June 29, 2013 at San Manuel Amphitheate in Devore, CA. —
One of the most highly anticipated metal festivals in the United States, Rockstar Energy Drink Mayhem Festival, finally came around on June 29, taking the San Bernardino area by storm. Braving a record heat wave, (with temperatures staying at 102°F for most of the day) thousands of excited concert goers showed up, eagerly awaiting this year's lineups. From local bands to internationally beloved acts, Mayhem festival did not disappoint the metal-hungry audience. There was a vast genre span to enthuse even the most rigid fan. With three festival stages and a main stage, there was plenty to enjoy. The set times were nicely setup, consecutively aligned so that each band had the crowd's full attention.
Opening the show at 1:15 p.m. was Thrown into Exile, a Hollywood local band that's definitely a force to reckon with. Formed in 2011, this band is the definition of good luck and talent. Having opened for Fear Factory a mere few weeks prior, Mayhem festival was just the icing on the cake.
Born of Osiris, a metal band from Chicago, rocked the Musicians Institute stage as one of the middle acts of the day. Pits began opening and the energy was spinning, with a beat that even lawn ticket holders became thrilled over.
Motionless in White was a sight to see. An American band that has had the pleasure of playing some of the world's largest international festivals, finally found its way over to Mayhem. They settled in quite nicely, a great change of scenery. Theatrical makeup and an exhilarating performance, the crowd went wild for these metal core rockers. Their set consisted of old and new songs, including A.M.E.R.I.C.A as an encore, the subject of their most recent music video. A special guest was called out to participate in one of the songs.
Job for a Cowboy definitely seemed to have the most passion, or at least, the most expressive of it, with an immense amount of jumping, head banging, and flat out rocking! Each bandmate played with an exceptional amount of skill, those that missed this show were definitely missing out.
Emmure was an interesting twist to the festival, a controversial band whose sound is definitely not conventional. A very genuine act, their lyrics captivated the festival grounds. Emmure is not to be overlooked, combining rap and pop elements as well as a heavy metal sound, the crowd seemed to enjoy their presence just as much as the other bands. Each bandmate played in nice unison with each other. Emmure is currently in the process of producing a new album.
Machine Head, a personal icon in the metal world, was up next. With an absolutely beautiful emblem and godlike band mates, their set absolutely marveled the festival. Playing all the favorite hits, the audience members ate up every chord.
Children of Bodom opened with a moody bass line, with the Finnish heartthrob Alexi causing quite a stir amongst the females in the audience. One of the oldest bands on the ballot, Children of Bodom was the last act to play before the main stage. With years under their belt, no one can argue that this band knows what it is doing- whether you like them or not!
Amon Amarth was the god of the main stage. With the entire head of a ship constructed unto the stage, these melodic deathmetalers made an absolutely stunning impression. Very few acts could match the grand nature of the Amon Amarth set. Every inch of the stage was utilized, including the ship. Adorned with Viking accessories, Hegg excited and mesmerized the crowd as he bellowed out screams and growls, with Mikkonen and Söderberg on guitars, Lundström playing the bass, and Andersson drumming out wild and passionate beats. Having recently released a new album, this concert was a support for it, though the band proceeded to play crowd favorites as well. These Swedish lads have definitely won America over.
Mastodon, an American sludge-metal band, followed Amon Amarth on the main stage. Combining clean and harsh vocals, the melodic band hypnotized the thousands of concert goers circled around the main stage. The front man Troy Sander's wild bedhead and energy was a sight to see, as he pranced around the stage and bellowed out song after song after song! Brent Hinds was on guitar and vocals, Bill Keliher enjoyed the guitar, and Brann Dailor beat the drums with a little clown mascot on his kit! Their musical style quotes many influences that cohesively combine to create a unique metal experience. The band is currently in the process of writing a new album.
The last main acts of the festival were Five Finger Death Punch and the horror superstar of them all, Rob Zombie.
Rockstar Energy Drink Mayhem Festival Photo Gallery


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Tradition & Design in Historic Lisbon
Size50 m²
Floor No.4
- Family/child friendly
- Internet/WiFi
- Kitchen
- Washer/dryer
- Towels
- Baby cot
Accommodation summary
|Rua da Graça, 1170-170 Lisbon, Portugal
|Property type
|Property ID
It was restored combining architectural tradition and contemporary design. It has 1 bedroom, living room, bathroom and a fully equipped kitchen.
From the windows, the two small balconies and the skylight windows you can see the sky, the rooftops and the lively and wonderful neighbourhood, full of small hidden backyards and gardens.
Graça is located on the highest of the famous seven hills of Lisbon, right next to Alfama and São Jorge's castle. It's known for its Vilas - meaning clusters of small residential buildings - whose unique architectural features are a subject of study and curiosity all over the world.
The most legendary tram of Lisbon - number 28 - that goes through major city traditional neighbourhoods passes directly in front of the building. The stop is 30 seconds away. Less than a 5 minute walk, are two of the most famous and beautiful panoramic views of Lisbon: Senhora do Monte and Miradouro da Graça breath-taking viewpoints. In a 10 minute walk you will find 'Feira da Ladra' the most typical and genuine (flea) market of the city.
The apartment – with free WIFI internet - has a comfortable and relaxing leaving room (with a futon bed) and an even more peaceful bedroom with a double bed. It is perfect for two people. A third person would have to sleep in the living room, unless it's a child. In that case we could provide a comfortable single mattress.
The kitchen is fully equipped: with a fridge, stove, oven, microwave, washing machine, coffee maker, electric water boiler, toaster and all the necessary cooking utensils. There is also a hair drier and an ironing table.
Like most of the historic constructions in Lisbon, this building was projected long before elevators were invented. The apartment is located on the 4th floor of the building and has a mansard roof.
It is ideally situated Graça's main street, within a 10 minute walking distance from the metro station of Anjos, a 20 minute walk from the main International railway station Santa Apolónia and a 15 min drive from the airport. If you have never been to Lisbon, you must bear in mind that this city is full of charming but nonetheless challenging hills.
The street and the neighbourhood are full of small traditional shops, bakeries, supermarkets, pharmacies, ATMs, all sorts of restaurants and outdoor cafes, and services you may need for an unforgettable stay in one of the most beautiful and charismatic cities you will ever see.
In case you are travelling by car or if you are planning to rent one:
This apartment is located in one of the few neighbourhoods in Lisbon - if not the only one in central Lisbon - where one can still park a car without paying.
(Please remember to ask that if you decide to choose to stay in a different part of the city.)
In general, parking is not very easy in Graça, but fortunately for me who lived in this apartment for almost 10 years in that area of the neighbourhood it is possible to park without difficulty, even right in front of the building.
From the apartment you can walk almost anywhere, or get the 28 tram to other parts of the city.
If you like walking (up and down the hills…), I would strongly recommend that you leave the car behind and save it for the longer journeys like Sintra, Arrábida or Cascais.
House rulesDAMAGE/RESERVATION DEPOSIT
A damage/reservation deposit of €150 is required. This must be received in cash in the arrival day. The deposit is not applied toward rent; however, it is fully refundable in the last day during check out.
The apartment will be clean at the arrival date and will be equipped with a complete set of sheets and towels per person. At the check out day, you must leave the house in acceptable cleaning conditions. The proprietary has the right to charge an extra cleaning fee, in case the apartment is not in proper conditions.
You must be aware that this rental is only temporary and for the purpose of holidays.
You cannot sub-rent the house to any other person and must do everything under your power to prevent any risk of robbery, fire, water flood, damages to neighbours and damages to any furniture or belongings in the apartment as well as to the apartment itself.
You cannot occupy the apartment with more people than the ones agreed. Pets will not be allowed without previous consent.
Smoking is allowed.
Silence must be respected from 10 pm until 9 am: please avoid parties, loud music or any kind of situations that might disturb the harmony among neighbours.
The renter is responsible for any consequence that might occur of the use of the apartment including responsibility for any damage, fire, robbery or any criminal activity.
This will be your home for a few days. Just take good care of it, and all will be perfect.
|Monthly rate for up to 2 guests
|1368 €
|Price for > 2 guests
|11 € per guest/night extra
|Check-in after
|Check-in before
|On arrangement
|Check-out before
|Cancellation Policy
Reviews of this property
Appartamento carino situato in una zona bella e strategica Sofia è stata estremamente gentile e disponibile.
Consigliamo questo alloggio
Margherita e Piero TORINO
The apartment was beautiful and very special (positive!!). We loved to stay there. It is very central and the historic tram line 28 stops just 50 meters away.
Sophia was unfortunatelly not there but Joana did a great job as her deputy :)
Joana also gave us a lot of hints to visit in Lisbon as well as doing reservations for us.
Thank you very much for this awesome vaccation experience
Erg sfeervol appartement op de 4e verdieping in Graza. Leuke buurt met winkels en restaurants. Hartelijke ontvangst door vriendin van Sofia. Sofia heeft in verschillende aardige mails goede tips gegeven en had in het appartement een plattegrond van Graza uitgeprint met aanbevelingen van leuke restaurants, winkels etc.
Heeft ons goed geholpen bij ons bezoek aan Lissabon. Zeker een aanrader dit appartement.
Sapevo sarebbe stato un bel viaggio ma è stato veramente unico. Sofia - la proprietaria di questo spettacolo di appartamento nel quartiere Graça - è una persona speciale, gente come lei fa bene al mondo e resuscita quella bella parola che è "ospitalità". Lisbona non credo abbia bisogno di una mia recensione; una città spettacolare, magica e imperfetta - molto vicina alla mia Napoli, nella luce e nella malinconia che ti lascia quando parti. Se non fosse così lontana ci tornerei nei week-end, quando si ha bisogno di scappare per sentirsi comunque a casa.
Sofía fue una gran anfitriona. Yo y mi novia nos perdimos el día de llegada por Lisboa y llegamos una hora más tarde de la prevista y a pesar de ello ella siguió esperándonos. Cuando llegamos nos tenía un sitio guardado enfrente del apartamento para el coche.
Nos explico todo sobre el apartamento al detalle y todo lo que podíamos hacer en Lisboa y como ir a ciertos sitios en transporte público.
El apartamento a pesar de encontrarse en un bloque de pisos bastante antiguo, se encontraba en impecables condiciones. Muy cercano a la parada de tranvía 28. Gracias a ello no tiene perdida llegar al apartamento ya que es cuente seguir las vías.
Una estancia muy agradable. Con ganas de repetir cuando haga mejor tiempo.
We had an absolute fabulous stay in Sofia's appartment which is located in the center of Graca. The perfect location for trips around Lisbon. Sofia's friend Joana gave us a lift from the Metro station to the appartment and while driving to the appartment showed us around the area. What a wonderful service! The appartment was perfectly clean. Joana gave us lots of advices on where to go for sightseeing, shopping and to the beach. She also recommended some very good restaurants to us. Sofia and Joana were the perfect hosts and we shall come back. A big thanks to both of them.
we had a wonderful late-summer week in sofia's appartment in graça, although we didn't met her, but a friend of her did a great job in showing us the area around the appartment and showed all the features in the appartment. it's uncomplicated furnished but with style and an eye of details - even the music cds were chosen. we can recommend the appartment to anyone who loves this city, it's sound (of course of the tram 28) and its vivid nightlife. thank you for the yummie bottle of wine and all the other stuff - i'm quite sure that we will return one time :-)
If you want the PERFECT stay in Lisboa, you need to stay in this appartment. Sofia is the best host we ever had. The appartment is great, on top of one of the 7 hills. We enjoyed our stay. Sofia you're so kind to everybody. We received a lot of nice tips, and even in our next city we received e-mails of you. Thank you so much for everything!
You should definitely book this place! The appartment has a great location, is very stylishly decorated and has everything you might need. Sofia was incredibly nice and went out of her way to make sure we had a great time. She made us feel so welcome by getting in touch with us before we arrived and by emailing us some very good tips during our stay. Coming home to this place and having such a great host was a really nice bonus to this great city!
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