text:
Original paper
Secular trends in average height and age at menarche of ethnic Russians and Komi-Permyaks of the Permsky Krai, Russia
Kozlov, Andrew I.; Vershubsky, Galina
Anthropologischer Anzeiger Volume 72 No. 1 (2015), p. 27 - 42
published: Jan 1, 2015
DOI: 10.1127/anthranz/2014/0427
The aim was to describe the changes in body size and age at menarche in anthropologically distinct ethnic groups – Komi-Permyaks (KP) and Russians (RU) – of Permsky Krai that occurred in the last century, with a special concern to the urban-rural differences. The comparison of the 1861–1865 and 1990 birth cohorts (BiCo) revealed following results. In RU rural males the increase in stature (ST) was 10.8 cm (p < 0.001). The chest circumference has increased by 5.9 cm, but it is unsubstantial 0.25% when measured in relative to ST values. In RU urban males the overall increase in ST was 10.8 cm (p < 0.001), chest circumference increased by 10.5 cm. The peak increase in ST (+1.36 cm per decade) was attained between the 1964 and the 1990 BiCo. The data on body dimensions of RU females available only from the 1960s to 1990. The ST of rural females has not changed, but the absolute and the relative (to ST) values of pelvic width of the 1980–1989 BiCo are significantly (p < 0.05) lower than in the 1966–1975 and 1965 BiCo. The RU urban females of the 1985 BiCo are 3.6 cm taller than 1964 BiCo (p < 0.001), but over the next 5 years the ST decreased by 2 cm (p = 0.06). The relative pelvic width has decreased from 17.57% (BiCo 1965–1969) to 17.18% (BiCo 1980–1989; p < 0.05). Menarcheal age of Perm females declined from 14.5 yrs in the 1930–1939 BiCo to 13.3 yrs in 1950–1965 BiCo, then ceased to change. The changes across generations in rural KP were weak. The rural males born in 1885 were 2.1 cm taller than BiCo 1861–1865. From the 1925 to 1975 BiCo the average ST increased by 6.2 cm (1.24 cm/decade). KP rural females became 6.4 cm taller from the 1885 to 1985 BiCo. Pelvic width in the 1985 BiCo (27.4 cm) is significantly bigger (p < 0.05) than in the 1975 BiCo (26.9 cm). The changes in ST of urban KP females were more obvious than in rural groups. The 1985 BiCo of urban KP females (ST 161.8 cm) are taller than those born in 1965 (159.4 cm; p < 0.05), but their pelvic width does not differ. In urban and rural KP females age at menarche is earlier in the 1976–1985 than in the 1966–1975 BiCo (p < 0.01). In all the KP cohorts, urban females have earlier menarche than rural (p < 0.05).
chest circumference • urban • stature • long-term changes • rural • adults • body proportions • menarche • pelvic size


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MARSON, James and FERRIS, Katy (2016). Delaney and the Motor Vehicle Insurance Directives : lessons for the teaching of EU law. Law Teacher, 50, 1-17.
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A recent series of cases relating to the EU motor vehicle insurance directives and their application in the UK makes for interesting reading. It is in the UK's negligent transposition, and a lack of knowledge and awareness by lawyers and judges in the cases of the interaction between domestic and EU law, which compounds the negative effects. The issues raised in Delaney v Pickett [2011] and Delaney v Secretary of State [2014] generate concern not just as to the implications they have to the application of EU law principles, but have resonance with the way in which EU law is taught in many universities. In this article we suggest that reconsidering the method and purpose of EU teaching may better serve the EU-lawyers needed for the future.
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|25 Jul 2016 11:15
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PROMISING young footballers are learning from ex-professionals thanks to a partnership between a town school and a coaching academy.
Premier Player Football Academy is run by former Hartlepool United goalkeeper coach Andy Collett with the help of fellow ex-footballers.
And now they are passing their expert knowledge and experience on to the talented young players at Manor College of Technology, in the town, where former Pools striker Adam Boyd studied.
The partnership is also benefiting younger footballers across Hartlepool as the coaches deliver sessions at all of Manor College's partner primary schools.
Andy, who made more than 230 appearances for Middlesbrough, Darlington and Bristol Rovers, said: "At Premier Player all of our coaches are ex-professionals and we look to pass that knowledge across to the young players we work with.
"We have just opened an academy at The Sports Domes, at Seaton, so when we got the chance to form a partnership with Manor College we jumped at the chance to further strengthen our links in the town.
"We have a proven track record of improving players and with forming the partnership with Manor we are looking to improve the standard of players and who knows maybe find the next Adam Boyd."
As well as coaching the primary school pupils, the coaches who include former players Willie Boland and Kev Dawson, deliver an accelerated training programme at Manor College involving all of the best footballers from Year 7 toYear 10.
Paul Atkinson, Manor College's head of PE, said: "We have a strong PE department and we see this as a chance to bring in expert coaches who will really help the players fulfil their potential.
"Having these highly qualified coaches is having a real impact and can only benefit the players and the school as a whole."


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Monrovia, California (PressExposure) December 19, 2012 -- Michael Pellini, President and CEO of Foundation Medicine, will give a presentation titled "Clinical Application of Comprehensive Cancer Genomic Analysis Utilizing Next Generation Sequencing (NGS) in Clinical Oncology" at GTC's 6th Oncology Biomarkers Conference in San Francisco, CA on March 20-22, 2013.
Advances in our understanding of cancer biology and the explosion of discoveries emerging as academic and public efforts worldwide apply NGS to cancer genomes are being translated into real clinical benefits for cancer patients. The elucidation of genomic changes to inform rationally targeted therapies is becoming a reality and the pace of this translation from bedside to bench and back is accelerating. Foundation Medicine has developed a CLIA-certified pan-cancer diagnostic assay based on NGS technology to comprehensively interrogate all cancer-related genes using minimal DNA from FFPE tumor specimens to identify all classes of genomic alterations at high sensitivity and specificity.
Benefits of Dr. Pellini's talk include:
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3. Describe specific cases where targeted therapeutic options based on targeted therapies have resulted in improved patient outcomes
Dr. Pellini came to Foundation Medicine from Clarient, a GE Healthcare Company, where he held the position of President and Chief Operating Officer. Prior to his tenure with Clarient, Dr. Pellini served as Vice President of Life Sciences at Safeguard Scientifics, Inc. Prior to Safeguard, he was EVP and Chief Operating Officer at Lakewood Pathology Associates. Dr. Pellini received a B.A. from Boston College, an M.B.A. from Drexel University and an M.D. from Jefferson Medical College of Thomas Jefferson University.
The 6th Oncology Biomarkers conference is part of the Biomarker Summit 2013 and runs concurrently with two co-located tracks, which are:
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2nd Inflammatory & Immunological Biomarkers
The summit will discuss a wide range of issues such as biomarker identification and validation strategies, patient stratification, enabling omics technologies, bioinformatics and systems biology techniques, regulatory and reimbursement trends and the development of companion diagnostics. These areas will be addressed in an intimate and highly interactive environment with perspectives from industry, academia and the public sector.
For more information, please visit http://www.gtcbio.com/biomarkersummit


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Jackman: I'm jack of all trades
Hugh Jackman has said that despite his huge success on screen and stage, he still considers himself "jack of all trades, master of none".
Best known on the big screen for displaying his brawn in the X-Men franchise, the Aussie heartthrob has also sung in musicals such as Oklahoma! and Carousel, trodden the boards in plays such as A Steady Rain with Daniel Craig, experimented with 'out there' movies such as The Fountain and even found time to host the Oscars.
"Yeah, jack of all trades, master of none, that's why this business is good for me," he laughed.
And though he now lays claim to one of the most recognised faces and physiques in the world, Hugh said he's simply pleased to continue to get work.
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Hugh is set to combine his two loves, movies and musicals, playing Jean Valjean in Tom Hooper's big screen adaptation of Les Miserables.
He insisted that he audition for the role: "I said to my agent I need to know in my heart that I can do it so I had a three-hour audition with Tom, which was fantastic, I loved it."
Cameras aren't due to start rolling for another six months, but work has already begun in earnest, including singing lessons for the star of the show.
"I'm the only actor in professional Broadway history that had it written in his contract that I must have singing lessons every week," he revealed.


text:
Thermal Gard Double-Hung Season-All Window - Spiral Tilt Window Balances
A quick learner from Washington DC says:
April 25, 2015
Hello, I am not sure which length and strength I need to install to replace the spiral tilt window balances in my Thermal Gard windows. As you can see from the photos, the existing balances are of varying lengths, which suggests that someone already did some repair work. One is 21" long, one is 22", and another is 25". These all came out of the same window. The 25" balance has a reddish brown end, and the 21" balance has a green end. The 25" balance came out of the front/bottom sash, and the shorter ones came out of opposite sides of the upper/rear sash. So the question is, which length and color is the correct one? The outer dimension of the sash height is about 25.5" if that helps.
Paul from SWISCO responded:
April 28, 2015
Hello! It definitely looks like someone did some on-the-spot repairwork, yes. Do you have another Thermal Gard window in the house that is the same size? That would be a good point of reference, assuming all the hardware there is original.
If not, I will need some more measurements. Please tell me the height and width of the visible glass for both the top and bottom sash. Then, please remove each sash and place them on a scale, then tell me their weight. Knowing the size of the visible glass and the weight of each sash will allow me to determine what length and color bearing you need for your balances.
A quick learner from Washington DC says:
April 29, 2015
Hi Paul,
The visible glass on each sash measures 28 5/8" wide by 23 3/8" high. The weight is 18 pounds.
Thanks for your help.
The visible glass on each sash measures 28 5/8" wide by 23 3/8" high. The weight is 18 pounds.
Thanks for your help.
Paul from SWISCO responded:
May 1, 2015
A quick learner from Washington DC says:
May 9, 2015
I poked around on your site a little more and found measurements for the 15-070 pivot shoe so I think I have answered my own questions and have placed a new order. I will be sending the pivot shoes from my first order back for a refund.


text: 3 SpongeBob July 11, 2012 by Wrrasba I love newer than older episodes. Read more > Retrieved from "http://nickelodeon.wikia.com/wiki/User_blog:Wrrasba" Ad blocker interference detected! Wikia is a free-to-use site that makes money from advertising. We have a modified experience for viewers using ad blockers Wikia is not accessible if you've made further modifications. Remove the custom ad blocker rule(s) and the page will load as expected.


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"The team has so many contacts with foreign insurers and so many people with foreign languages that it is miles ahead of others."
Chambers and Partners (2014)
Irwin Mitchell has received a report of illness contracted by a couple who fell ill during their holiday in Tenerife in August this year.
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If you have travelled to this hotel and suffered from gastric illness, Irwin Mitchell would like to hear from you as you may be able to claim for your ruined holiday.
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09:20 09 May 2013
Visual effects master Ray Harryhausen, who worked on memorable films like Clash of the Titans, Sinbad, Jason and the Argonauts, has died at the age of 92. The sad news was confirmed by Ray and Diana Harryhausen Foundation in a statement.
Ray's most memorable works include the animation of the seven skeletons in Jason and the Argonauts and the Medusa who turned men to stone in Titans.
As a visual effect master, Ray influenced top directors in the movie industry, which include Steven Spielberg, James Cameron, Peter Jackson, and Nick Park.
Directors have paid tribute to Ray over social networking sites. Meanwhile, Nick Park, Aardman's Oscar-winning creator of Wallace and Gromit, told the BBC:
"I've followed the work of Ray Harryhausen all my life.
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"I loved every single frame of Ray Harryhausen's work," tweeted Shaun of the Dead director Edgar Wright. "He was the man who made me believe in monsters."
Disclaimer: Supanet is not responsible for, and disclaims any and all liability for the content of comments written by contributors to this website


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With 35 cases of cholera confirmed in Venezuela, neighboring countries have increased hygiene and sanitation measures at their ports and airports while others have increased their border vigilance. Read More »
A group of British scientists believe they have found genetic clues to the fight between Streptococcus pneumoniae bacteria and the antibiotics and vaccines that are devised to stop the disease. Read More »
Pfenex, a San Diego-based company that specializes in the creation of proteins for the pharmaceutical industry, recently received a $3.1 million contract from the Science Applications International Corporation to develop a new malaria vaccine. Read More »
New research suggests screening patients in intensive care units for methicillin-resistant Staphylococcus aureus can produce cost savings for an entire hospital. Read More »


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U.S. President Barack Obama says endless congressional delays in
passing an economic recovery plan will bring the country to a deepening
Mr. Obama spoke Monday to residents of a recession-hit midwestern U.S. city as part of a campaign to boost public support for his stimulus plan.
Mr. Obama told a town hall meeting in Elkhart, Indiana that the approximately 800-billion-dollar economic recovery bill being debated in Congress is not perfect. But, he said it is the right size and has the right priorities to create jobs through spending and tax cuts.
Elkhart is a manufacturing center for recreational vehicles that has suffered heavy job losses. Its unemployment rate has surged to 15 percent, about twice the national average.
Mr. Obama also said his plan calls for tax relief for 95 percent of workers, extends unemployment insurance and subsidizes health care for unemployed people while they look for jobs.
President Obama also took questions from the audience. He told one questioner that his administration will make sure stimulus funds are spent quickly and wisely.
Later, the president holds his first prime-time news conference at the White House, giving him an opportunity to promote his economic recovery plan to a national audience.
The U.S. Senate holds a vote later Monday to end debate on its version of a stimulus plan. Majority Democrats hope to win the vote with support from several Republicans, allowing them to put the economic package to a full vote on Tuesday.
The Senate must then reconcile the draft with a different version passed earlier by the House of Representatives before the president can sign it into law. The House bill has more spending and fewer tax cuts than the Senate version.
Most Republicans oppose the stimulus proposals, saying they are too costly and should include more tax cuts.
The Obama administration is due to announce an overhaul of the government's 700-billion-dollar rescue program for the financial industry on Tuesday.
U.S. media quote people familiar with the issue as saying the new program will include a government partnership with the private sector to buy banks' troubled assets.


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If we think of our Facebook and Twitter accounts as open diaries or logbooks of our lives that strangers can browse through, our tweets and posts can sound pretty creepy. And things get even creepier when we think that these posts will linger on long even after our death, of course as long as the accounts stay open.
In this context, we can say that 2016 has been a bad year for celebrity deaths. We lost many beloved inspiring famous people. On the other hand, their social media accounts stay open as an eerie testament to their lifestyle, work and opinions. Having that in mind, we have prepared a list of haunitng celebrity tweets and messages from the now dead, that will put question marks in your heads. Take a look at the list and see it for yourselves.
1. Cory Monteith
2. Prince
3. Muhammad Ali
4. Gene Wilder
Gene Wilder's last tweet is maybe one of the saddest. He must have thought he had just enough time to get a hang of internet culture before he passed away unexpectedly. Take a look at page two to see some more profound words from the other celebrities that are missed.


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In our challenging economy many market areas are experiencing unprecedented pressures. It has become essential for companies to deliver year-on-year cost improvements and this is usually combined with a demand for constantly increasing flexibility and harsh penalties for failure to meet short-term schedules.
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CME is closed on Thursday & Friday (November 23rd - 24th) in observance of Thanksgiving. Orders can still be placed online, but will not be processed until Monday (November 27th).
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The appearance of advertisements and product information on this site does not constitute an endorsement by Equipment World Magazine, and Equipment World Magazine has not investigated the claims made by any advertiser. Product information is based solely on material received from suppliers.
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February 21, 2014
New hedgehogs, frogs, and a turtle have come to the Academy.
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Bird-watching in winter may bring rare redpoll sightings.
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In one of my last articles I mentioned that I've been keeping myself very busy, over the past year. My stated excuse was that I was writing a LabVIEW book (which has, by the way, just started shipping from the printer), but that wasn't the whole story. What I intentionally omitted, was that I was also working with the rest of the JKI team on something that, to the best of our knowledge, has never been done before. We created a professional-quality, cross-platform, desktop application, written in LabVIEW. At the beginning of this past week, we unveiled VI Package Manager, a package management framework for LabVIEW VIs that allows you to find and download VIs, over the Internet.
Why did we undertake such a large and daunting task? (Believe me when I say that this was far from easy.) We did it, simply because it had to be done and we wanted to be the ones to do it. To the best of our knowledge, nobody has ever developed a cross-platform desktop application, written in LabVIEW, and we needed to prove that it could be done. And, if it couldn't be done, we absolutely needed to figure out why not and then overcome any obstacles. At JKI, we have (putting all modesty aside) some of the best LabVIEW developers in the world. And, if you have that kind of LabVIEW talent sitting under the same roof, then you had damn well better be doing something great with it, otherwise your just wasting a perfect opportunity. That's why we did it.
So, what did we learn? Lot's of things. For example, how to secure subVI calls, create a self-extracting installer, configure and communicate with the LabVIEW development environment using VI Server, create a cross-platform context help solution, create a listbox with glyphs, implement a check for updates feature, use splitter bars to make a really slick user interface, completely automate the build process, create a cross-platform application that uses several platform-dependent functions, and much more.
In the coming weeks, I am going to write more articles about our experience developing VIPM and some of the techniques that we learned. For example, I am very interested in discussing how we used OpenG Builder to execute over 10 separate build steps and also how we used LabVIEW Scripting to inline subVIs (at build time) for security. I also want to talk about the LabVIEW bugs and issues that really chewed up enormous amounts of time. I want to talk about how we use FogBugz and Subversion for issue tracking and source code control. (Because, if your going to create great software, you definitely need the best tools.) And, I also want to discuss how we used an automated daily build, in order to improve our development and testing.
We've proven that creating great desktop applications, written in LabVIEW, is certainly possible. And, the future is full of possibilities for other new and exciting applications (written in LabVIEW, of course).


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Introduced by
Translated by
Introduction to the Gospel of Thomas
The Gospel of Thomas is a collection of traditional sayings of Jesus. These sayings, or small groups of sayings (the numeration of the 114 sayings is not found in the manuscript, but is followed by most scholars today) are introduced in most instances by "Jesus said (to them)," sometimes by a question or a statement of the disciples. Only in one instance (13) is a saying expanded into a longer discourse between Jesus and the disciples. The sayings preserved in The Gospel of Thomas are of several types: wisdom sayings (proverbs), parables, eschatological sayings (prophecies), and rules for the community. They appear in this document in arrangement that does not reveal any overall plan of composition. On occasion, small groups of sayings are kept together by similarity in form or by catchword association.
The Coptic Gospel of Thomas was translated from the Greek. Fragments of this gospel in the original Greek version are extant in the Oxyrhynchus Papyri 1, 654 and 655, which had been discovered and published at the beginning of this century, but were identified as parts of The Gospel of Thomas only after the discovery of the Coptic Nag Hammadi library. The first of these Greek papyri conta*-is sayings 26-30, 77, 31-33 (in this order!), the other two the sayings 1-7 and 36-40, respectively. At least one of these Greek fragments comes from a manuscript that was written before 200 C.E.; thus the Greek version of this gospel was used in Egypt as early as the second century.
The authorship of this gospel is attributed to Didymos Judas Thomas, that is, Judas "the twin" (both the Aramaic thomas and the Greek didymos mean "twin"). In the Syrian church, (Judas) Thomas was known as the brother of Jesus who founded the churches of the East, particularly of Edessa (in a somewhat later tradition, he even travels to India). Other Christian writings of the eastern churches have been attributed to the same apostle; to these belong the Acts of Thomas and most likely also The Book of Thomas, which was discovered as part of the Nag Hammadi library (11,7). The latter writing, as well as The Gospel of Thomas, were most likely written in Syria. It is doubtful, however, whether it was originally composed in Aramaic and then translated into Greek, although many of the sayings, like the oldest sayings of the canonical gospels, were certainly first circulated in Aramaic, the language of Jesus.
A large number of the sayings of The Gospel of Thomas have parallels in the gospels of the New Testament, in the Synoptic Gospels (Matthew, Mark, and Luke), as well as the Gospel of John (parallels with the latter are especially striking; cf., e.g., sayings 13, 19, 24, 38, 49, 92). Some of the sayings are known to occur also in noncanonical gospels, especially in the Gospel According to the Hebrews (cf. saying 2) and the Gospel of the Egyptians (cf. saying 22), which are both attested for the second century by Clement of Alexandria (floruit 180-200). However, a direct dependence of The Gospel of Thomas upon another noncanonical gospel is very unlikely. More problematic is the relationship of The Gospel of Thomas to the canonical gospels. Whereas the latter all contain large segments of narrative materials, no traces of such materials are found in the former. Already this makes it unlikely that our document can be considered as an eclectic excerpt from the gospels of the New Testament. If one considers the form and wording of the individual sayings in comparison with the form in which they are preserved in the New Testament, The Gospel of Thomas almost always appears to have preserved a more original form of the traditional saying (in a few instances, where this is not the case, the Coptic translation seems to have been influenced by the translator's knowledge of the New Testament gospels), or presents versions which are independently based on more original forms. More original and shorter forms are especially evident in the parables of Thomas (cf. sayings 8, 9, 57, 63, 64, 65, 96, cf. 109).
In its literary genre, The Gospel of Thomas is more akin to one of the sources of the canonical gospels, namely the so-called Synoptic Sayings Source (often called "Q" from the German word Quelle, "source"), which was used by both Matthew and Luke. Indeed, many of the sayings found in our document were also parts of this source of the gospels of the New Testament. On the other hand, The Gospel of Thomas also contains quite different older sayings, paralleled in the Gospel of John, in Mark 4:21-25, and even in I Corinthians (cf. saying 17 with I Co 2:9). Moreover, the sayings about the future coming of the Son of Man, so characteristic for "Q" (cf. Lk 12:8, 10; 17:22, 24, 26), are completely missing. The Gospel of Thomas is, therefore, a closely related but independent collection of sayings. In its most original form, it may well date from the first century (the middle of the first century is usually considered the best date for the composition of "Q").
Neither the Coptic translation nor the Greek fragments seem to have preserved this gospel in its oldest form. Even the comparison of the extant Coptic and Greek texts demonstrates that the text was subject to change in the process of transmission. The oldest form most likely contained wisdom sayings and eschatological sayings of Jesus, including a number of parables. The sayings of this type, even those which have no parallels in the gospels of the New Testament (especially the parables 97 and 98), may belong to the oldest strata of the tradition. Whereas "Q" emphasized the eschatological expectation of the future coming of the "Kingdom of God," The Gospel of Thomas in its oldest form, stressed the finding of wisdom, or of the "Kingdom of the Father," in the knowledge (gnosis) of oneself (cf. saying 3), guided by the sayings of Jesus. This understanding of salvation is similar to that expressed in many passages of the Gospel of John in which the finding of truth and life is bound to the words of Jesus (Jn 6:63; 8:5 1). The first saying of The Gospel of Thomas states this programmatically: the interpretation of the sayings is identical with the finding of eternal life.
In the further history and growth of The Gospel of Thomas, this wisdom interpretation of the sayings of Jesus is more clearly developed under the influence of gnostic theology, though it is not possible to ascribe the work to any particular gnostic school or sect. The theme of recognizing oneself is further elaborated in sayings (cf. 50, 51) which speak of the knowledge of one's divine origin which even Adam did not share, although "he came into being from a great power" (saying 85). Salvation is obtained in stripping off everything that is of this world (cf. sayings 21a, 37, 56). The disciples must "pass by" the present corruptible existence (saying 42). The existence of the ideal gnostic disciple is characterized by the term "solitary one," which describes the one who has left behind everything that binds human beings to the world (cf. sayings 16, 23, 30, and 76). Even women can obtain this goal, if they achieve the "maleness" of the solitary existence (saying 114).
(This is a partial text: 1132,10-51, 28)
These are the secret sayings which the living Jesusspoke and which Didymos Judas Thomas wrote down.
(1) And he said, "Whoever finds the interpretation of these sayings will not experience death."
(2) Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the all."
(3) Jesus said, ,If those who lead you say to you, 'See, the kingdom is in the sky', then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."
(4) Jesus said, "The man old in days will not hestitate to ask a small child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same."
(5) Jesus said, "Recognize what is in your (sg.) sight, and that which is hidden from you (sg.) will become plain to you (sg.). For there is nothing hidden which will not become manifest."
(6) His disciples questioned him and said to him, "Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe? Jesus said, "Do not tell lies, and do not do what you hate, for all things are plain in the sight of heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered."
(7) Jesus said, "Blessed is the lion which becomes man when consumed by man; and cursed is the man whom the lion consumes, and the lion becomes man."
(8) And he said, "The man is like a wise fisherman who cast his net into the sea and drew it up from the sea full of small fish. Among them the wise fisherman found a fine large fish. He threw all the small fish back into the sea and chose the large fish without difficulty. Whoever has ears to hear, let him hear."
(9) Jesus said, "Now the sower went out, took a handful (of seeds), and scattered them. Some fell on the road; the birds came and gathered them up. Others fell on rock, did not take root in the soil, and did not produce ears. And others fell on thorns; they choked the seed(s) and worms ate them. And others fell on the good soil and it produced good fruit: it bore sixty per measure and a hundred and twenty per measure."
(10) Jesus said, "I have cast fire upon the world, and see, I am guarding it until it blazes."
(11) Jesus said, "This heaven will pass away, and the one above it will pass away.The dead are not alive, and the living will not die. In the days when you consumed what is dead, you made it what is alive. When you come to dwell in the light, what will you do? On the day when you were one you became two. But when you become two, what will you do?"
(12) The disciples said to Jesus, "We know that you will depart from us. Who is to be our leader?" Jesus said to them, "Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being."
(13) Jesus said to his disciples, "Compare me to someone and tell me whom I am like." Simon Peter said to him, "You are like a righteous angel." Matthew said to him, "You are like a wise philosopher." Thomas said to him, "Master, my mouth is wholly incapable of saying whom you are like." Jesus said, "I am not your (sg.) master. Because you (sg.) have drunk, you (sg.) have become intoxicated from the bubbling spring which I have measured out". And he took him and withdrew and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things which he told me, you will pick up stones and throw them at me; a fire will come out of the stones and burn you up.
(14) Jesus said to them, "If you fast, you will give rise to sin for yourselves; and if you pray, you will be condemned; and if you give alms, you will do harm to your spirits. When you go into any land and walk about in the districts, if they receive you, eat what they will set before you, and heal the sick among them. For what goes into your mouth will not defile you, but that which issues from your mouth - it is that which will defile you."
(15) Jesus said, "When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your father."
(16) Jesus said, "Men think, perhaps, that it is peace which I have come to cast upon the world.They do not know that it is dissension which I have come to cast upon the earth: fire, sword, and war. For there will be five in a house: three will be against two, and two against three, the father against the son, and the son against the father. And they will stand solitary.
(17) Jesus said, "I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind."
(18) The disciples said to Jesus, "Tell us how our end will be." Jesus said, "Have you discovered, then, the beginning, that you look for the end? For where the beginning is, there will the end be. Blessed is he who will take his place in the beginning; he will know the end and will not experience death."
(19) Jesus said, "Blessed is he who came into being before he came into being. If you become my disciples and listen to my words, these stones will minister to you. For there are five trees for you in Paradise which remain undisturbed summer and winter and whose leaves do not fall . Whoever becomes acquainted with them will not experience death."
(20) The disciples said to Jesus, "Tell us what the kingdom of heaven is like." He said to them, "It is likea mustard seed. It is the smallest of all seeds. But when it falls on tilled soil, it produces a great plant and becomes a shelter for birds of the sky."
(21) Mary said to Jesus, "Whom are your disciples like? He said, "They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, 'Let us have back our field'. They (will) undress in their presence in order to let them have back their field and to give it back to them. Therefore say, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him dig through into his house of his domain to carry away his goods. You (pl.), then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialize. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear. "
(22) Jesus saw infants being suckled. He said to his disciples, "These infants being suckled are like those who enter the kingdom." They said to him, "Shall we then, as children, enter the kingdom?" Jesus said to them , "When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female female; and when you fashion eyes in place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness ; then will you enter [the kingdom]."
(23) Jesus said, "I shall choose you, one out of a thousand, and two out of ten thousand, and they shall stand as a single one."
(24) His disciples said to him, "Show us the place where you are, since it is necessary for us to seek it." He said to them, "Whoever has ears, let him hear. There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness."
(25) Jesus said, "Love your (sg.) brother like your soul, guard him like the pupil of your eye."
(26) Jesus said, "You (sg.) see the mote in your brother's eye, but you do not see the beam in your own eye. When you cast the beam out of your own eye, then you will see clearly to cast the mote from your brother's eye."
(27) Jesus said, "If you do not fast as regards the world, you will not find the kingdom. If you do not observe the Sabbath as a Sabbath, you will not see the father."
(28) Jesus said, "I took my place in the midst of the world, and appeared to them in flesh. I found all of them intoxicated; I found none of them thirsty. And my soul became afflicted for the sons of men, because they are blind in their hearts and do not have sight; for empty they came into the world, and empty too they seek to leave the world. But for the moment they are intoxicated. When they shake off their wine, then they will repent."
(29) Jesus said, "If the flesh came into being because of spirit, it is a wonder. But if spirit came into being because of the body, it is a wonder of wonders. Indeed, I am amazed at how this great wealth has made its home in this poverty."
(30) Jesus said, "Where there are three gods, they are gods. Where there are two or one, I am with him."
(31) Jesus said, "No prophet is accepted in his own village; no physician heals those who know him."
(32) Jesus said,"A city being built on a high mountain and fortified cannot fall, 'nor can it be hidden."
(33) Jesus said, "Preach from your (pl.) housetops that which you (sg.) will hear in your (sg.) ear.For no one lights a lamp and puts it under a bushel, nor does he put it in a hidden place, but rather he sets it on a lampstand so that everyone who enters and leaves will see its light."
(34) Jesus said, "If a blind man leads a blind man, they will both fall into a pit."
(35) Jesus said, "It is not possible for anyone to enter the house of a strong man and take it by force unless he binds his hands; then he will (be able to) ransack his house."
(36) Jesus said, "Do not be concerned from morning until evening and from evening until morning about what you will wear."
(37) His disciples said, "When will you become revealed to us and when shall we see you?" Jesus said, "When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then [will you see] the son of the living one, and you will not be afraid."
(38) Jesus said, "Many times have you desired to hear these words which I am saying to you, and you have no one else to hear them from. There will be days when you will look for me and will not find me."
(39) Jesus said, "The pharisees and the scribes have taken the keys I of knowledge (gnosis) and hidden them. They themselves have not entered, nor have they allowed to enter those who wish to. You, however, be as wise as serpents and as innocent as doves."
(40) Jesus said, "A grapevine has been planted outside of the father, but being unsound, it will be pulled up by its roots and destroyed. "
(41) Jesus said, "Whoever has something in his hand will receive more, and whoever has nothing will be deprived of even the little he has."
(42) Jesus said, "Become passers-by."
(43) His disciples said to him,"Who are you, that you should say these things to us?" (Jesus said to them,) "You do not realize whoI am from what I say to you, but you have become like the Jews, for they (either) love the tree and hateits fruit (or) love the fruit and hate the tree."
(44) Jesus said, "Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven."
(45) Jesus said, "Grapes are not harvested from thorns, nor are figs gathered from thistles, for they do not produce fruit. A good man brings forth good from his storehouse; an evil man brings forth evil things from his evil storehouse, which is in his heart, and says evil things. For out of the abundance of the heart he brings forth evil things. "
(46) Jesus said, "Among those born of women, from Adam until John the Baptist, there is no one so superior to John the Baptist that his eyes should not be lowered (before him). Yet I have said, whichever one of you comes to be a child will be acquainted with the kingdom and will become superior to John."
(47) Jesus said,"It is impossible for a man to mount two horses or to stretch two bows. And it is impossible for a servant to serve two masters; otherwise, he will honor the one and treat the other contemptuously. No man drinks old wine and immediately desires to drink new wine. And new wine is not put into old wineskins, lest they burst; nor is old wine put into a new wineskin, lest it spoil it. An old patch is not sewn into a new garment, because a tear would result."
(48) Jesus said, "If two make peace with each other in this one house, they will say to the mountain, 'Move away, and it will move away. "
(49) Jesus said, "Blessed are the solitary and elect, for you will find the kingdom. For you are from it, and to it you will return."
(50) Jesus said, "If they say to you, 'Where did you come from', say to them, 'We came from the light, the place where the light came into being on its own accord and established [itself] and became manifest through their image'. If they say to you, 'Is it you?', say, 'We are its children, and we are the elect of the living father.' If they ask you, "What is the sign of your father in you?', say to them, 'It is movement and repose.' "
(51) His disciples said to him,"When will the repose of the dead come about, and when will the new world come?" He said to them, "What you look forward to has already come, but you do not recognize it."
(52) His disciples said to him, "Twenty-four prophets spoke in Israel, and all of them spoke in you." He said to them, "You have omitted the one living in your presence and have spoken (only) of the dead."
(53) His disciples said to him, "Is circumcision beneficial or not?" He said to them, "If it were beneficial, their father would beget them already circumcised from their mother. Rather, the true circumcision in spirit has become completely profitable."
(54) Jesus said, "Blessed are the poor, for yours is the kingdom of heaven."
(55) Jesus said, "Whoever does not hate his father and his mother cannot become a disciple to me. And whoever does not hate his brothers and sisters and take up his cross in my way will not be worthy of me."
(56) Jesus said, "Whoever has come to understand the world has found (only) a corpse, and whoever has found a corpse is superior to the world."
(57) Jesus said, "The kingdom of the father is like a man who had [good] seed . His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, 'I am afraid that you will go intending to pull up the weeds and pull up the wheat along with them. 'For on the day of the harvest the weeds will be plainly visible, and they will be pulled up and burned. "
(58) Jesus said, "Blessed is the man who has suffereda nd found life. "
(59) Jesus said, "Take heed of the living one while you are alive, lest you die and seek to see him and be unable to do so."
(60) (They saw) a Samaritan carrying a lamb on his way to Judea. He said to his disciples, "That man is round about the lamb." They said to him, "So that he may kill it and eat it." He said to them, "While it is alive, he will not eat it, but only when he has killed it and it has become a corpse." They said to him, "He cannot do so otherwise." He said to them , "You too, look for a place for yourselves within repose, lest you become a corpse and be eaten."
(61) Jesus said, "Two will rest on a bed: the one will die, and the other will live." Salome said, "Who are you, man, that you ... have come up on my couch and eaten from my table?" Jesus said to her, "I am he who exists from the undivided . I was given some of the things of my father." ( ... ) "Iam your disciple." ( ...) "Therefore say, if he is destroyed he will be filled with light, but if he is divided, he will be filled with darkness."
(62) Jesus said, ,It is to those [who are worthy of my] mysteries that I tell my mysteries. Do not let your (sg.) left hand know what your (sg.) right hand is doing."
(63) Jesus said, There was a rich man who had much money. He said, 'I shall put my money to use so that I may sow, reap, plant, and fill my storehouse with produce, with the result that shall lack nothing.' Such were his intentions, but that same night he died. Let him who has ears hear."
(64) Jesus said, "A man had received visitors. And when he had prepared the dinner, he sent his servant to invite the guests. He went to the first one and said to him, 'My master invites you.' He said, 'I have claims against some merchants. They are coming to me this evening. I must go and give them my orders. I ask to be excused from the dinner.' He went to another and said to him, 'My master has invited you'. He said to him, 'I have just bought a house and am required for the day. I shall not have any spare time. 'He went to another and said to him, 'My master invites you.' He said to him, 'My friend is going to get married, and I am to prepare the banquet. I shall not be able to come. I ask to be excused from the dinner. 'He went to another and said to him, 'My master invites you.' He said to him, 'I have just bought a farm, and I am on my way to collect the rent. I shall not be able to come. I ask to be excused.' The servant returned and said to his master, 'Those whom you invited to the dinner have asked to be excused.' The master said to his servant, 'Go outside to the streets and bring back those whom you happen to meet, so that they may dine.' Businessmen and merchants [will] not enter the places of my father."
(65) He said, "There was a good man who owned a vineyard. He leased it to tenant farmers so that they might work it and he might collect the produce from them. He sent his servant so that the tenants might give him the produce of the vineyard. They seized his servant and beat him, all but killing him.The servant went back and told his master. The master said, 'Perhaps he did not recognize them.' He sent another servant. The tenants beat this one as well. Then the owner sent his son and said, 'Perhaps they will show respect to my son.' Because the tenants knew that it was he who was the heir to the vineyard, they seized him and killed him. Let him who has ears hear."
(66) Jesus said, "Show me the stone which the builders have rejected. That one is the cornerstone."
(67) Jesus said, "If one who knows the all still feels a personal deficiency, he is completely deficient."
(68) Jesus said, "Blessed are you when you are hated and persecuted. Wherever you have been persecuted they will find no place."
(69) Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled."
(70) Jesus said , "That which you have will save you if you bring it forth from yourselves.That which you do not have within you [will] kill you if you do not have it within you."
(71) Jesus said, "I shall [destroy this] house, and no one will be able to build it ( ...)"
(72) [A man said] to him, "Tell my brothers to divide my father's possessions with me." He said to him, "O man, who has made me a divider?" He turned to his disciples and said to them, "I am not a divider, am I?"
(73) Jesus said, "The harvest is great but the laborers are few. Beseech the lord, therefore, to send out laborers to the harvest."
(74) He said, "O lord, there are many around the drinking trough, but there is nothing in the cistern."
(75) Jesus said, "Many are standing at the door, but it is the solitary who will ente rthe bridal chamber."
(76) Jesus said,"The kingdom of the father is like a merchant who had a consignment of merchandise and who discovered a pearl. That merchant was shrewd. He sold the merchandise and bought the pearl alone for himself. You too, seek his unfailing and enduring treasure where no moth comes near to devour and no worm destroys."
(77) Jesus said, "It is I who am the light which is above them all. It is I who am the all . From me did the all come forth, and unto me did the all extend. Split a piece of wood, and I am there. Lift up the stone, and you will find me there."
(78) Jesus said, "Why have you come out into the desert? To see a reed shaken by the wind? And to see a man clothed in fine garments [like your] kings and your great men? Upon them are the fine garments, and they are unable to discern the truth."
(79) A woman from the crowd said to him, "Blessed are the womb which bore you and the breasts which nourished you." He said to [her], "Blessed are those who have heard the word of the father and have truly kept it. For there will be days when you (pl.) will say, 'Blessed are the womb which has not conceived and the breasts which have not given milk.' "
(80) Jesus said, "He who has recognized the world has found the body, but he who has found the body is superior to the world."
(81) Jesus said, "Let him who has grown rich be king, and let him who possesses power renounce it."
(82) Jesus said, "He who is near me is near the fire, and he who is far from me is far from the kingdom."
(83) Jesus said , "The images are manifest to man, but the light in them remains concealed in the image of the light of the father. He will become manifest, but his image will remain concealed by his light."
(84) Jesus said , "When you see your likeness, you rejoice. But when you see your images which came into being before you, and which neither die nor become manifest, how much you will have to bear! "
(85) Jesus said , "Adam came into being from a great power and a great wealth, but he did not become worthy of you. For had he been worthy, [he would] not [have experienced] death."
(86) Jesus said, "[The foxes have their holes] and the birds have their nests, but the son of man has no place to lay his head and rest."
(87) Jesus said, "Wretched is the body that is dependent upon a body, and wretched is the soul that is dependent on these two."
(88) Jesus said, "The angels and the prophets will come to you and give to you those things you (already) have. And you too, give them those things which you have, and say to yourselves, 'When will they come and take what is theirs?' "
(89) Jesus said, "Why do you wash the outside of the cup? Do you not realize that he who made the inside is the same one who made the outside?"
(90) Jesus said, "Come unto me, for my yoke is easy and my lordship is mild, and you will find repose for yourselves. "
(91) They said to him, "Tell us who you are so that we may believe in you." He said to them, "You read the face of the sky and of the earth, but you have not recognized the one who is before you, and you do not know how to read this moment." '
(92) Jesus said, "Seek and you will find. Yet, what you asked me about in former times and which did not tell you then, nowI do desire to tell, but you do not inquire after it.
(93) (Jesus said,) "Do not give what is holy to dogs, lest they throw them on the dung heap. Do not throw the pearls [to] swine, lest they (...) it"
(94) Jesus [said], "He who seeks will find, and [he who knocks] will be let in. "
(95) [Jesus said], "If you have money, do not lend it at interest, but give [it] to one from whom you will not get it back."
(96) Jesus said, "The kingdom of the father is like [a certain] woman. She took a little leaven, [concealed] it in some dough, and made it into large loaves. Let him who has ears hear."
(97) Jesus said, "The kingdom of the [father] is like a certain woman who was carrying a [jar] full of meal. While she was walking [on the] road, still some distance from home, the handle of the jar broke and the meal emptied out behind her [on] the road. She did not realize it; she had noticed no accident. When she reached her house, she set the jar down and found it empty. "
(98) Jesus said, "The kingdom of the father is like a certain man who wanted to kill a powerful man. In his own house he drew his sword and stuck it into the wall in order to find out whether his hand could carry through . Then he slew the powerful man." '
(99) The disciples said to him, "Your brothersand your mother are standing outside." He said to them, "Those here who do the will of my father are my brothers and my mother. It is they who will enter the kingdom of my father."
(100) They showed Jesus a gold coin and said to him,"Caesar's men demand taxes from us." He said to them, "Give Caesar what belongs to Caesar, give God what belongs to God, and give me what is mine."
(101) (Jesus said,) "Whoever does not hate his [father] and his mother as I do cannot become a [disciple] to me. And whoever does [not] love his [father and] his mother as I do cannot become a [disciple to]me. For my mother (...) but [my] true [mother] gave me life."'
(102) Jesus said, "Woe to the pharisees, for they are like a dog sleeping in the manger of oxen, for neither does he eat nor does he [let] the oxen eat."
(103) Jesus said, "Fortunate is the man who knows where the brigands will enter, so that [he] may get up, muster his domain, and arm himself before they invade."
(104) They said to Jesus, "Come, let us pray today and let us fast." Jesus said, "What is the sin that I have committed, or wherein have I been defeated? But when the bridegroom leaves the bridal chamber, then let them fast and pray."
(105) Jesus said, "He who knows the father and the mother will be called the son of a harlot."
(106) Jesus said, "When you make the two one, you will become the sons of man, and when you say, 'Mountain, move away,' it will move away."
(107) Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, 'I care for you more than the ninety-nine.' "
(108) Jesus said, "He who will drink from my mouth will become like me. I myself shall become he, and the things that are hidden will be revealed to him."
(109) Jesus said, "The kingdom is like a man who had a [hidden] treasure in his field without knowing it. And [after] he died, he left it to his [son]. The son [did] not know (about the treasure). He inherited the field and sold [it]. And the one who bought it went plowing and (found) the treasure. He began to lend money at interest to whomever he wished."
(110) Jesus said, "Whoever finds the world and becomes rich, let him renounce the world."
(111) Jesus said, "The heavens and the earth will be rolled upin your presence. And the one who lives from the living one will not see death." Does not Jesus say, "Whoever finds himself is superior to the world"?
(112) Jesus said, "Woe to the flesh that depends on the soul; woe to the soul that depends on the flesh."
(113) His disciples said to him,"When will the kingdom come?" (Jesus said,) "It will not come by waiting for it. It will not be a matter of saying 'here it is' or 'there it is'. Rather, the kingdom of the father is spread out upon the earth, and men do not see it."
(114) Simon Peter said to them, "Let Mary leave us, for women are not worthy of life." Jesus said,"I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven."
The Gospel According to Thomas


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Trapt Acoustic in The Blaze Studio – Chris Brown Plays 'Would You Rather' [VIDEOS]
Thanks to y'all who came out for our $9.63 Low Dough Summer Show with Trapt at the Wilma Theater. Here's the video of Trapt lead singer, Chris Brown, doing acoustic versions of 'Headstrong' and 'Who's Going Home With You Tonight'.
Subscribe to 96.3 The Blaze on
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Join Leanne Dyck's exciting author journey. Leanne is writing picture books for children, a novel for young adults and short stories for you. Every Sunday evening, she shares book reviews or articles about writing or glimpses into the life of an author with dyslexia or one of those short stories. For a list of Leanne Dyck's published work please visit the publishing history page. Please help nurture this blog by visiting, commenting, subscribing and sharing.
Thursday, April 11, 2013
Replying to Poetry Unfettered by Leonard Clark
Flip back the pages of time. Back. Back. Back. I'm attending the university of Winnipeg. I have an assignment due for the Children's Literature course. The professor has request I read and comment on Leonard Clark's Poetry Unfettered. Twenty-something me writes and submits...
I must admit that I had doubts about the significance of poetry. I have read poems which left me feeling incompetent. These poems were described by English teachers as being good examples of great poems. I could see nothing great about them. Due to my experience, then, I ruled out poems for children.
Leonard Clark, however, has challenged me to take a new look at poems. He describes poets as having their heads in the clouds but their feet firmly on the ground. He says that poets write the way we would write if we had the skill. They take the ordinary and make it seem special. The last line of his article, Poetry Unfettered especially interest me. He writes: 'poetry and science together equals magic.' I am a firm believer in magic for children. Especially the magic and wonder of everyday life. If this what poetry is really trying to do, I ma interested in rediscover it.
The professor feedback:
'the magic and wonder of everyday life' - This is a fascinating phrase. I wish you'd explain it further.
This is a good account of your response to critical article. It makes a few points, but makes them well. There is an assumption you make about childhood (or life in general?) underlying such statements as the one I've noted above that might be worth trying to explicate. Knowing just what assumptions/perspectives/prejudices one has always makes for stronger readings of literary works.
Every Thursday, for the entire month of April, we will celebrate Poetry
Please visit this site: Poets.ca: The League of Canadian Poets
Oops, sorry, we'll take a small break next Thursday from celebrating poetry. So that you can come with me to the New West Lit Fest. But I plan to end the month with poetry.
Sharing my author journey...
When you are new to your author career, as I am, it's a good idea to take the time to figure out how you work. What working conditions yield the best results? What challenges do you face? How can you overcome them? For example, I have trouble compartmentalizing. I can't live in my head when I'm living in my body. So when I'm living a socially engaged week—like this one—I find it hard to focus on my manuscripts. Does this mean I lay my pen down? No. I keep writing. But I write articles for my blog instead of narration; emails instead of dialogue. It's all writing. It all helps improve my craft. And, I firmly believe, to have a fulfilling career you need to have a fulfilling life.
This all changed this morning at 6 AM when I wrote a new scene. Hurray! I wonder if justifying my inability to write freed me up to write?
Next post: Please welcome Author Elizabeth Ruth
2 comments:
- Laurie Buchanan said...
"I wonder if justifying my inability to write freed me up to write?"
Interesting! I may well have...
- April 12, 2013 at 8:22 AM
- Leanne Dyck said...
: ) Thank you, Laurie.
- April 12, 2013 at 9:16 AM
Subscribe to: Post Comments (Atom)


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Traveling Luck for Nobles Ferry (historical), Alabama, United States
Where is Nobles Ferry (historical)?What's around Nobles Ferry (historical)?
Wikipedia near Nobles Ferry (historical)
Where to stay near Nobles Ferry (historical)
The timezone in Nobles Ferry (historical) is America/Iqaluit
Sunrise at 08:22 and Sunset at 18:40. It's light
Latitude. 32.6917°, Longitude. -86.3414° , Elevation. 60m
Weather near Nobles Ferry (historical); Report from Maxwell Air Force Base / Montgomery, AL 44.8km away
Weather :
Temperature: 18°C / 64°F
Wind: 5.8km/h North
Cloud: Sky Clear
Weather :
Temperature: 18°C / 64°F
Wind: 5.8km/h North
Cloud: Sky Clear
Satellite map around Nobles Ferry (historical)
Loading map of Nobles Ferry (historical) and it's surroudings
Geographic features & Photographs around Nobles Ferry (historical), in Alabama, United States
- church;
- a building for public Christian worship.
- Friendship Church (3.2km)
- Lake Hill Church (3.5km)
- New Hope Church (4.6km)
- Harmony Church (6.3km)
- Coosa River Church (6.9km)
- Union Church (8.2km)
- New Home Assembly of God Church (8.6km)
- Liberty Church (8.9km)
- Bethlehem West Church (8.9km)
- New Harmony Church (10.1km)
- Titus Church (10.2km)
- Ebenezer Church (10.4km)
- Lebanon Baptist Church (10.7km)
- Buyck Church (10.9km)
- Union Church (11km)
- Saint James Church (11km)
- stream;
- a body of running water moving to a lower level in a channel on land.
- Town Creek (1.1km)
- Big Branch (2.6km)
- Welona Creek (3.1km)
- Trash Branch (4.3km)
- Shoal Creek (5.4km)
- Tan Trough Creek (5.4km)
- Hogbed Creek (5.6km)
- Gennie Branch (5.6km)
- Jake Creek (5.7km)
- Pinkston Creek (6.8km)
- Wolf Creek (6.8km)
- Weoka Creek (7.1km)
- Dunlap Creek (7.3km)
- Pinchoulee Creek (10.3km)
- Local Feature;
- A Nearby feature worthy of being marked on a map..
- Nobles Ferry (historical) (0km)
- Morris Ferry (historical) (1.4km)
- Wadsworths Old Ferry (historical) (5.4km)
- Bensons Mill (historical) (5.5km)
- Rivers Chapel (7.1km)
- Thompsons Old Ferry (historical) (9.2km)
- Church of Christ (9.2km)
- Woods Store (historical) (9.6km)
- Sykes Mill (historical) (9.9km)
- populated place;
- a city, town, village, or other agglomeration of buildings where people live and work.
- Titus (4.1km)
- Weoka Mills (5.1km)
- Lightwood (6.4km)
- Coosa River (7.2km)
- Holtville (8.1km)
- Buyck (10.4km)
- Welona (10.7km)
- school;
- building(s) where instruction in one or more branches of knowledge takes place.
- Lightwood Junior High School (4.5km)
- Sewell Memorial Junior High School (7.9km)
- Holtville High School (8.2km)
- Mount Pisgah School (9.7km)
- Saint James School (historical) (10.7km)
Accommodation around Nobles Ferry (historical)
- cemetery;
- a burial place or ground.
- New Hope Cemetery (4.5km)
- Speigner Cemetery (7.1km)
- Sewell Cemetery (8km)
- New Harmony Cemetery (10km)
- Ebenezer Cemetery (10.3km)
- post office;
- a public building in which mail is received, sorted and distributed.
- Titus Post Office (4km)
- Little York Post Office (historical) (9.7km)
- dam;
- a barrier constructed across a stream to impound water.
- Grooves Lake Dam (9.8km)
- reservoir(s);
- an artificial pond or lake.
- Grooves Lake (9.8km)
- park;
- an area, often of forested land, maintained as a place of beauty, or for recreation.
- Holtville Park (6.2km)
Wikipedia entries close to
Nobles Ferry (historical)
- Deatsville, Alabama city city o
- Elmore, Alabama city city o
- Elmore County (Alabama) adm2nd adm2nd
- Coosada, Alabama city city o
- Wetumpka, Alabama city city o
- Millbrook (Alabama) city city i
- Rockford, Alabama city city o
- Blue Ridge, Alabama city city o
- Prattville (Alabama) city city h
- Coosa County adm2nd adm2nd
- Eclectic, Alabama city city o
- Clanton, Alabama city city o
- Autauga County adm2nd adm2nd
- Maxwell Air Force Base airport airport
- Billingsley, Alabama city city o
- Alabama State Capitol landmark government
Airports close to Nobles Ferry (historical)
Maxwell afb(MXF), Montgomery, Usa (44.8km)
Craig fld(SEM), Selma, Usa (93km)
Birmingham international(BHM), Birmingham, Usa (133.6km)
Anniston metropolitan(ANB), Anniston, Usa (140.2km)
Lawson aaf(LSF), Fort benning, Usa (171.6km)


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Nov 112011
Rachel Cann's CONNECTED: LOVE IN THE TIME OF THE MAFIA is a memoir-in-progress. Several of the chapters have been published, most recently an excerpt at Hippocampus Magazine. She admits With the stir about the latest Bulger capture, I should be querying agents. Rachel is presently reformatting a feature film script and struggling with the new software. Her awards include a full fellowship to the Vermont Studio Center and a grant from the Barbara Deming Memorial Foundation.MFA 1989 Emerson College.


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Vtg 1986 Steven Correia Slice Red Cased Art Glass Triangle Perfume Bottle
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Exquisite vintage 1986 Correia art glass perfume bottle measures 4 1/4" high including the stopper and 2 3/4" wide. Bottom is signed Correia 1986. In excellent condition with no chips, cracks, or damage. If purchasing several items please wait for a combined invoice to save on shipping. Please see our other items for more fine jewelry from the same estate collection. Can always combine multiple purchases to save on shipping. Domestic shipping is USPS with Delivery Confirmation. California residents pay sales tax. Please contact us if you have a resale number for tax exemption. Please email with any questions. Thanks!


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LONDON, Nov 28 (Reuters) - The European Union has proposed rules for dealing with failing clearing houses to try to stop the rapidly growing sector from becoming "too big to fail" and holding taxpayers to ransom in a crisis.
Clearing houses stand between two sides of a stock, bond or derivatives transaction, ensuring its completion even if one side goes bust.
Far more derivatives will have to be cleared in future to improve transparency and safety in the sector, meaning that clearing volumes will swell.
"This proposal will strengthen Europe's financial system further and aims at protecting taxpayers by ensuring we can deal with a central counterparty if it falls into difficulty," European Commission Vice-President Valdis Dombrovskis said in a statement.
The rules, first reported by Reuters last month, will need approval from EU states and the European Parliament to become law, with some changes likely.
The draft law is in line with principles agreed at a global level in the aftermath of the 2007-09 financial crisis and already implemented in many cases.
EU rules will ensure consistency across the 28-country bloc and ensure all regulators have a suite of powers to intervene early enough to avoid a failing clearing house sparking mayhem in markets.
The powers include an ability to write down bonds and mandate cash calls to bolster a clearing house's defence.
Clearing houses such as Eurex Clearing and LCH in Europe should have "recovery plans", spelling out measures they would take to deal with any financial distress.
Regulators must draw up "resolution plans" spelling out how a failed clearing house would be restructured and their basic operation maintained.
Clearing has become caught in the crosshairs of Britain's vote in June to leave the European Union.
French President Francois Hollande has said clearing in euro-denominated contracts, which LCH in London dominates, should be shifted to the euro zone after Brexit.
There are 17 authorised clearing houses in the EU which clear a significant proportion of the 500 trillion euro market. (Reporting by Huw Jones; Editing by Mark Potter)


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Casting Crowns - Lifesong
By Casting Crowns. Easy Piano Personality. 74 pages. Hal Leonard #306795. Published by Hal Leonard (HL.306795).
Item Number: HL.306795
ISBN 1423412664. 9x12 inches.
11 contemporary rock/worship songs from this popular band's 2005 album, following up on the incredible success of their debut release. Includes: And Now My Lifesong Sings • Does Anybody Hear Her • Father, Spirit, Jesus • In Me • Lifesong • Love Them like Jesus • Praise You in This Storm • Prodigal • Set Me Free • Stained Glass Masquerade • While You Were Sleeping.


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Welcome to to the New Year's edition of #ThisWeekInScala!
This blog aims to keep you up to date with the latest news from the world of Scala and Reactive programming.
It has been a week since last time, so lets catch-up on the latest Scala & Reactive happenings...
New Content
- Let's start with a great article - Things I Wish I Knew When I Started Building Reactive Systems by Lutz Huehnken
- Exploring Reactive Integrations in Java 8 with Akka Streams, Alpakka and Kafka, a nice talk by Konrad Malawski
- Introducing Org - an #OpenSource project site generator! Lern how to use it by Alejandro Gomez
- Even more useful colors in Scala compiler output with Clippy 0.5.0!
- Akka Streams: A Motivating Example. Nice material for beginners.
- If you're into Fast data, you bet you are gonna like this paper
- SMACK stack from the trenches, definitely worth to check this one out. By Achim Nierbeck
- Nice intro into the area with huge potential - Part 1 Of Thinking Serverless — How New Approaches Address Modern Data Processing Needs
- In Hubspot's newest research report, they demystify what #AI is and how it will impact our day-to-day lives
- It's not just ML outputs that can be hard to explain - dataflows aren't easy either
- Stuff The Internet Says On Scalability For February 3rd, 2017
Updated Software
- Published Scalatags 0.6.3, with some minor bug fixes and tweaks
- scalaprops 0.4.0 and sbt-scalaprops 0.2.0 released. Support deterministic testing
- Just released akka-http-session 0.4.0 with a Java API
- cron4s 0.3.0 is out
That's all folks. You can get in touch with me directly via email or on Twitter(@petr_zapletal) with any Scala news or content. Tip: Tweet about your content using hashtag #Scala.
Also if you are interested in the latest Devops news you can check Laura's blog post: This week in #DevOps (31/01/2017)
In case you are looking for new challenges, pay attention, because Cake Solutions are hiring!


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- Budgeting, Planning & Forecasting
- Enterprise Accounting Software
- Financial Management Solutions
- Small and Medium Sized Business Accounting Software
- Treasury, Cash and Risk Management
- Business Activity Monitoring (BAM)
- Business Intelligence Software
- Business Process Management (BPM)
- Enterprise Performance Management
- Reporting and End-User Query Tools
- RFID-- Radio Frequency Identification
- Warehouse Management Software
- Customer Experience Management (CEM)
- Customer Information Management
- Sales and Marketing Software
- Enterprise Asset Management (EAM)
- Facilities Management and Maintenance
- Electronic Medical Billing Systems
- Healthcare Inventory Management
- Employee Benefits Administration
- Employee Relationship Management (ERM)
- Learning Management Systems (LMS)
- Workforce Planning and Management
- Human Resources and Payroll Software
- Enterprise Content Management
- Information Lifecycle Management
- Advanced Planning and Scheduling
- Manufacturing Enterprise Resource Planning (MERP)
- Integrated Manufacturing Solutions
- Product Life Cycle Management (PLM)
- Project Management Solutions
- Resource Planning and Scheduling
- Web, Video and Audio Conferencing
- Database Planning and Implementation
- Cloud Computing Applications
- Enterprise Application Integration
- Enterprise Application Integration Middleware
- Service Oriented Architecture (SOA)
- Business Service Management (BSM)
- Business Technology Optimization
- Enterprise Architecture Management (EAM)
- Enterprise Resource Management
- Enterprise Resource Planning (ERP)
- Information Technology Infrastructure Library (ITIL)
- IT Service Management (ITSM)
- Project Portfolio Management (PPM)
- Technology Planning and Analysis
- BYOD (Bring Your Own Device)
- Managed Service Provider (MSP)
- Network Configuration Management Software
- Fraud Detection & Prevention
- Intrusion Detection and Prevention
- IT Security Frameworks and Standards
- Threat and Vulnerability Management
- Virtual Private Network Security
- Data Centre & Storage Solutions
- Network Attached Storage (NAS)
- Remote and Offsite Data Storage
- SAN Virtualization and Consolidation
- Application Lifecycle Management (ALM)
- Application Performance Management (APM)
- Enterprise Systems Management
- Systems Modeling and Analysis
- Software Configuration Management (SCM)
- Software as a Service (SaaS)
- Web Applications Architecture
- Wireless Application Development
- Electronic Catalog Management
- Electronic Commerce Interchange (EDI-XML)
- Natural Language Processing (NLP)
- Data Center Power Management
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Jama solves product delivery challenges with industry-leading requirements and test management combined with unique enterprise collaboration capabilities.
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Delire Actuel's Top 20 albums of 2004
Expand Messages
- Hello friends,
So, the year's end is upon us and the time has come to release my top 20 for
the year. I know some of you find this exercise pointless, but my radio
listeners request it.
2004 was a generous year. 599 albums have been considered. Of those, 70 made
the long list. Of those 70, 20 have selected and put in relative order,
ranks 1 through 20, although these are highly arbitrary. On the other hand,
I feel strongly about the albums that made the first ten and the second ten,
and I do believe these are the best (that came to my ears) that 2004 had to
offer. After lengthy deliberations with myself, I opted to focus solely on
new releases.
One inclusion may surprise a few people. I have given the top seed to
Magma's new CD. Even though some people may not consider it as being
"avant-garde" -- but, damn it, it IS the CD I have listened to the most this
year (and it came out only two months ago) and I just couldn't leave it
The first 12 to 14 positions will be part of a special Delire Actuel
presentation on CFLX 95.5 FM in the first week of January.
Delire Actuel is broadcasted on CFLX 95.5 FM (Sherbrooke, Quebec) every
Tuesday from 9 to 11 pm (Eastern Time) and produced by Francois Couture. The
show is devoted to all forms of creative, new, experimental, avant-garde
(insert your favorite term here; mine is "demanding") music. It has been on
the air since May 1996.
And the winners are...
1. Magma / K.A (Kohntarkosz Anteria) (Seventh)
2. John Shiurba / Adobe (Spool)
3. Nathan Hubbard / Skeleton Key Orchestra (Circumvention)
4. Natsuki Tamura / Ko Ko Ko Ke (NatSat)
5. Ernesto Rodrigues & al. / Cesura (Creative Sources)
6. Jaap Blonk & al. / Five Men Singing (Victo)
7. Faust & Dälek / Derbe, alder respect (Staubgold)
8. Joel Ryan / Or Air (Psi)
9. Tim Brady / Playing Guitar (Ambiances Magnétiques)
10. The Phonographers¹ Union / Live at Sonarchy Radio (Accretions)
11. Gail Brand & Morgan Guberman / Ballgames & Crazy (Emanem)
12. Ahvak / Ahvak (Cuneiform)
13. Daniel Heïkalo: Musique pour guitare... (Heïkalo Sound Productions)
14. Martin Archer / Heritage & Ringtones (Discus)
15. Philip Jeck & Janek Schaefer / Songs for Europe (Asphodel)
16. John Butcher & Gino Robair / New Oakland Burr (Rastacan)
17. +minus (Bernhard Günter, Graham Halliwell & Mark Wastell) / First
Meeting (Trente Oiseaux)
18. Evelyn Petrova / Year¹s Cycle (Leo Records)
19. Norbert Möslang / lat_nc (For 4 Ears)
20. Brian Woodbury / Variety Orchestra (ReR Megacorp)
thanks for your time and sorry for any crosspostings,
François Couture
Rédacteur, journaliste (All-Music Guide), traducteur, réviseur.
Réalisateur de Délire Actuel et Délire Musical, CFLX.
Francois Couture
Writer, journalist (All-Music Guide), translator, proofreader.
Producer of Delire Actuel and Delire Musical, CFLX.
400, 9e avenue
Weedon, Quebec
J0B 3J0 Canada
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text:
A manager at a fast-food restaurant told Athens-Clarke police someone snatched $1,786 in receipts from an office between 11 a.m. and 4 p.m. Sunday. The money had been placed in a safe inside Burger King, 600 U.S. Highway 29 North, police said.
Published in the Athens Banner-Herald on Tuesday, June 25, 2002.
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