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Dr. Timothy Wright MD Patient Reviews
- Anesthesiology Novi, MI
Overall Rating
27 Patient Reviews
- Friendly Staff
- Promptness
- Wait Time 41.8 minutes
- Appropriate Followup
- Spends Time With Patients
- Bedside Manner
- Fair and Accurate Diagnosis
- Easy Appointments
Showing 1 - 12 reviews
5.0 of 5
March 7th, 2017
Patient for 10 years
I rate him as an excellent pain Dr. However unless you get an appointment for before 8 am you will need to wait-sometimes hours.
1.0 of 5
August 26th, 2016
This place is a money pit wouldn't go back if they paid me to!
Stay away from this place especially dr wright! This man has about as much care for his patients as a honey badger! Just wants to push shots to bleed your pocket book, even when you have been through over a dz of them and they have made the matter worse. He is rude and extremely disrespectful.. The place is a money pit! Find a real dr that is willing to listen and truly want to help you, not just want to help himself to your pocket book. He also pushes these injects at a rate you're not suppose to be getting them . You're only suppose to get so many and he will have you coming back way more than your suppose to. When I told my actual dr of all this she said . Ya, we have had a lot of complaints about this man .... We no longer send out patients their. He is aggressive and to be honest quite the jerk. Do yourself a favor and really research where your going,. Wish I had of. I gave a star because you have to give at least that! He doesn't even deserve that!
1.0 of 5
May 2nd, 2015
Treats me with respect
The thing I see with pain specialists is people are going to rate them according to how well they feel, things turn out or they get what they demand sometimes(meds). It is not, to the docs defense, an easy field to work in. Insurance companies, DEA regulations, people in severe pain and drug seeking individuals makes life a pretty tough balance for these docs and their staff. That being said, WE (as in the patients) are not just numbers and I think dr Wright does a pretty great job, as well as his staff in treating us as respectful humans. We may wait but his attention is on you when he does enter your room! I am happy with the treatment I get there, I just wish I never had to go anywhere:(, but as long as I'm in pain I will go to Dr wright.
3.0 of 5
February 26th, 2015
her my wife has been going because in the past I always had good results but with her she has had 3 injections no relief but that is due to insurance regulating the wait time before another injection she has to have nerves burned and Dr Wright under the regulatinons of insurance can do no more He is a 5 star DOCTOR I don't care for his office and they are not friendly?? wait time is very long hours on hours why ??
1.0 of 5
November 7th, 2013
Worst place ever
This place is a joke!!!! Waited 2 hours before i even seen the doc, then another hour and a half to get injections! i havent had good luck with injections and i have been getting them for 3 years! His response is, to do more shots more often! I asked about handling with pain medications? His response is i cant perscribe any medications because you have a medical marihuana to treat severe anxiety! So he request that i quit treating those issues then he will treat my pain issue!! His assistant tracy is the rudest, most disrespectful person i have ever meet!!!!! I would not recommened sending a dieing dog to these people let alone a human! They dont care about there patients pain or well being! There all about money and steriod injections! They dont get paid well enough to medicate so they wont! I hope they live a miserable life as they try to make everyone elses lifes misserable as possible!!!!!!!!!!!
3.7 of 5
October 12th, 2012
I've been visiting the Tri-County Pain Clinic in Livonia for over 3 years. I've just started seeing Dr. Wright recently after my previous doctor relocated. Each of my visits with Dr. Wright have had extremely long wait times of an hour or more. My latest appt was at 2:30pm, and I didn't see the doctor until 5pm. The office staff is terrific, and Dr. Wright is very plesant. He has been able to successfully treat my back pain, and I will continue to see him. The only down side is the long waits, especially since I have to take time off of work for these appointments.
1.0 of 5
July 27th, 2011
Avoid at all costs!!
This doctor is unethical and will do as many pain procedures as he can, without concern about the side effects of the steroids he is injecting. Do your research before you have any pain procedures done, because he will push procedures on you, even when the procedure isn't appropriate. I ended up with a bone infarct (avascular necrosis--dead bone) because of all of the steroids I was exposed to in such a short amount of time. I'm unable to walk now, and this is permanent. BEWARE of this doctor.
5.0 of 5
August 9th, 2017
5.0 of 5
February 2nd, 2017
5.0 of 5
October 24th, 2016
1.0 of 5
June 23rd, 2016
1.0 of 5
April 4th, 2016
Health Guides
Get the facts about insomnia, including the different types, who gets it, and what causes it.
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Novi, MI


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It is universally known that the protagonist of Avatar:The Last Airbender is Aang, the eponymous Airbender out to save the world from the Fire Nation. But I believe it can also very easily be the tale of Zuko as well, from exile to acceptance, to redemption.
Can Zuko really be known as a joint protagonist with Aang and the rest of Team Avatar as a whole, or is he considered a deuteragonist (secondary protagonist)?
Case 1: He could be considered an overall protagonist because he's very nearly as important to the story as Aang is, and both come to great resolutions at the end, including the mending of a friendship (but only Zuko knows the real link) that was broken by their ancestors. Though he was an enemy at first, he joined Team Avatar, made up for his treacherous behaviour beforehand and ultimately became a joint protagonist.
Case 2: He could be considered a deuteragonist because although his character serves as a very strong foil for Aang's pacifism, he serves his own roles in the story quite well. He starts off as the main antagonist, then becomes anti-hero, then redeemed, and at the very end is rewarded for staying true to the overall goodness within him, even when tempted by dark intentions. He conflicts with Aang many times, but each time it is with more respect for the latter and his skills in combat. Maybe not at first, but eventually becomes such that he decides to change allegiances for good after the Invasion of the Fire Nation, despite a crisis of confidence between Lake Laogai and The Crossroads of Destiny.
The Wikipedia definition of a deuteragonist states that it refers to the "second actor" (prevalent especially in Greek theatre, but notwithstanding...). It also states that it is a character that could either side towards or against the protagonist at different points in the story, depending on the second protagonist's own conflicts. Never mind what it would say at the bottom of that page. It's strictly an opinion-based question.
So after all that, what do you guys think of Zuko's status during the series?

subset: commoncrawl


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So, I've been on GAG for some time and I never posted a picture of me.
I'm thinking about posting it now.
Does it seem a good idea? What are the pros and cons of having a photo of yourself on GAG?
Most Helpful Girl
I don't know. I used to have a picture of myself up and I may upload one again in the future. However, sometimes, it can cause unwanted attention. Such as, random people messaging you unwanted sexual messages and other creepy things. That's one reason I took my picture down. I haven't had any other negative experiences that resulted from me having my picture up other than being called "ugly" once because some girl didn't like me.
But, as I said, I will probably put up another pic of myself sometime in the future. In some cases, it's good because it let's other people see who you are and put a face to your comments. It can make it easier to connect with people when they can see the person behind the computer screen (assuming it's an actual pic and not a fake).96|31|0
I have not received any sexual messages or anything unwarranted from other GAG members, but I'm under the assumption that this is a much bigger problem for girls rather than men.
The 2nd paragraph are pretty much my thoughts exactly.
- Show AllShow Less
Thanks for MH :)
You're welcome :) Thanks for helping me :)


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Calcutta: Eveready Industries A won The Telegraph Merchants Cup golf championship, presented by Shaw Wallace, at Tollygunge Club on Friday.
The champions left the rest of the field far behind as Aditya Khaitan returned a scintillating 69. They tallied 306, 27 strokes ahead of their own B team which narrowly edged out McLeod & Co. finishing at 338.
For Eveready B, Ajay Pal Singhs 81 made the difference as Sharad Bajoria of McLeod & Co. got a 95. Eveready B won the Division I title, while McLeod & Co. came runners-up.
In Division II, B.M. Birla Heart Research Centre made a late charge with Suyash Borar returning an 84 and annexed the title with a total of 356, seven strokes ahead of George Williamson C, who finished at 363.
New entrants S.E. Railways won the Division III title with a team total of 371, well ahead of ITC Limited D, who finished second.
Sumo Enterprises clinched the Challenge Cup with a team total of +26. Salasar Services finished at +24. Asit Luthra, playing for GISI, won the low gross in this category and his 71 was only one stroke better than Sanjeev Mehra.
Lt Gen. J. S. Varma, GOC-in-C, Eastern Command, was the chief guest at the presentation ceremony at the Hyatt Regency.


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The Islamic State swept into Mosul in June 2014, seizing Iraq's second city from the government's weakened forces in a stunning victory for the extremist group, allowing it to capture vast amounts of heavy weapons and equipment.
By the end of the month, the group claimed it had formed a caliphate, or Islamic state, and demanded allegiance from all Muslims. In July, the militia's leader, Abu Bakr al-Baghdadi appeared in a mosque in Mosul to deliver a sermon, his first major public appearance.
Now Mosul - which prior to the takeover had more than 2 million residents - is facing a joint attack by the United States-led coalition in the air and Iraqi troops on the ground.
Before the 2003 US-led invasion of Iraq, the subsequent civil war and the Islamic State capture of the city, Mosul was extremely diverse. It was home to ancient religions and Christian sects dating back nearly 2,000 years.
Taking the city back from Islamic State would be a victory for the fragile Iraqi state, and a major blow to the radical Sunni group which would cede its most important city and face a reversal of its efforts to homogenize areas under its control, efforts that included crushing everyone who is not a Sunni Muslim.
But the group is deeply entrenched in civilian areas in Iraq and for disenfranchised Sunni Arabs, remains a pillar of stability in a chaotic region, offering governing structures amid anarchy.
In Syria, the government's ground troops and Russian airstrikes are attacking Islamic State in the ancient city of Palmyra. If successful, this push would deprive Islamic State of its only major city in central Syria.
In eastern Syria, fighters from the Kurds' so-called People's Protection Units allied with some Arab troops in the wider Syrian Democratic Forces are - village by village - depriving Islamic State of key stretches of territory along the Khabur River.
The offensive could help cut off the Islamic State in Syria from the main border crossing to Iraq, where the group still controls areas in the west of the country, in addition to its northern territories.
The Syrian government is also pushing against Islamic State east of Aleppo in the country's north.
However, the so-called Manbij pocket between Aleppo and the Euphrates River, including the last stretch of land held by the extremists along the Turkish border, still remains under full Islamic State control.
A joint Turkish-Kurdish would be advantageous against the extremists but for a number of reasons - including the long-standing conflict between Turkey and its Kurdish minority - Ankara is unwilling to cooperate with the Kurdish forces in Syria, despite US efforts to change this.
In 2014 the Islamic State's advance seemed unstoppable. It is now slowly being pushed back but far from defeated.


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I only noticed the dragonfly on the screen this morning because the internet connection was broken. My morning modus operandi is to make a pot of coffee (strong enough to walk to the cup by itself), then wander into the office to check my two e-mail accounts, my two Facebook accounts, and my site statistics for the blog. Then I squander an hour or so rambling around the internet and posting ridiculous pictures and quotes on Facebook. I rarely see the beauty that Mother Nature provides until after 9:00 a.m.
This morning, however, the Internet gods had abandoned me. When I plopped down at my desk, I opened my browser to find that I couldn't get an internet connection on my computer. Frantic, I raced for the iPhone for a 3G connection, but got zip, nada, bupkiss . I got the same story with my iPad. It was a conspiracy! Both Charter Cable and ATT wanted to drive me out of my mind. I thought it was the Apocalypse, but that doesn't happen until December 21st (so they say). "What has happened to my world?" I wailed, as the five felines at my feet joined in sympathetic caterwauling.
Despondent, I sat on the porch with my coffee pondering my predicament. "Without the Internet," I wondered, "what is the meaning of life?" Clearly, I need some intervention, because I'm addicted to the Internet!
I struggled to remember what I did with myself before the WWW took over my world. Yes, I'm ancient enough to remember life before the internet (and there was life), but I'm old and my memory is shot. Feeling bereft, I opened my eyes and saw the battle-scarred beauty clinging to the window screen and was instantly enchanted. I grabbed my camera to see if he (I think it is a "he") would "pose" for me. You can click the picture to see a close-up, if you so desire.
As you can see, the Internet eventually came back, and I was able to discover that my visitor is a "Twelve-spotted Skimmer." Obviously, his life has been a hard one recently, for you can see that his wing is torn. Even so, he is quite lovely.
"Don't dragonflies have some kind of symbolism?" I thought. This led me to look up the folklore of the dragonfly, where I found this passage:
The dragonfly, in almost every part of the world symbolizes change and change in the perspective of self realization; and the kind of change that has its source in mental and emotional maturity and the understanding of the deeper meaning of life.
As we said in the Sixties, "Heavy, man."
Was it serendipity or synchronicity that I should find a dragonfly on the morning that I am pondering my internet addiciton? I have no clue. However, I am interpreting my meeting the dragonfly this morning to mean that perhaps the Universe is telling me to turn off the computer and discover the real "WWW" — the Whole Wide World! It's a day to discover what to do without the internet!
What would you do?


text:
Active member
Ok here we go, first I would like to change these borders as well as the grey background color. (If I change them in the color palette a lot of other colors disappears too).
I would also like to change the color of these borders on the sidebar at the forum hompage. (if I change that color on the color palette I talked about to white, they disappear, but a lot of other stuff I want to be visible too..)
At last I would like to change these colors of the following box on members profiles. The blue around the follower count and those two grey right and left borders coming down from the black top border.
I appreciate all the help, thank you!


text:
Sai Dharam Tej, who is currently awaiting his next release Subramanyam For Sale, says the film relates to lifestyle of engineering students, who go to study abroad. Calling the film a commercial potboiler, Tej said it will appeal to family audiences as well.
"It relates to the lifestyle of people who study engineering in India and go to the US to work. It's about their lives and how they survive. The film is also laced with family sentiments, comedy, romance and drama," he said.
The young lad from the Mega family also shared that he is consciously making an effort not to blend in to mega family since he is trying to make his own mark in order to survive in a long run.
Talking about his chemistry and ease with his second time co-star, Regina, he called her a very co-operative co-star.
"I get uneasy with intimate scenes and this usually affects the chemistry with my co-star on screen. Regina understood this very well and helped me overcome my uneasiness. We'd sit and discuss how we could do these scenes without being uncomfortable," he revealed, and said he also improved a lot on his comic timing.
The actor was all praises for his director Harish Shankar and explained how it is a learning experience working with the Gabbar Singh director.
"To even consider working with a newcomer after delivering a blockbuster like Gabbar Singh means a lot to me. It's not every day you get to work with a director who feels responsible for your growth and career," he said.
Tej believes Harish works with a "never settle" attitude. "He feels there's always room to do more when we've settled with something. Since I come from the mega family, he felt more responsible and badly wanted me to prove myself as an actor," he added.
Nearly half of Subramanyam for Sale was shot in the US, and for Tej, it was going back home after a break. "We shot Rey for 76 days here and I fell in love with this place, so revisiting it was so much fun," said Tej. Produced by Dil Raju, Subramanyam for Sale will hit the screens worldwide September 24.
Inputs From IANS English


text:
Want to learn to play roller derby?
Have you been thinking about getting into roller derby? Maybe you've never been into sport but roller derby intrigues you, or maybe you're looking for a new fitness challenge. Or maybe you want to wear stripes and lay down the law. VDL welcomes anyone of any gender who wants to skate roller derby or officiate as referees or non-skating officials. You don't need to know how to skate, we'll teach you. You just need to be 18 or older and willing to give it a go. (And off-skates officials don't need to skate at all of course.)
We have people of all ages, shapes, sizes and backgrounds in our league – it's part of why we love our league so much! Roller derby is for everybody, whether you're a super competitive athlete or just want to have fun while getting fit and making friends. Our trainers and coaches are wonderful and will help you develop your skills so you can get the most out of roller derby. After the eight week bootcamp, where you learn all the basics, we encourage you to take a skills test to attend more advanced training – but don't worry, if you take a little longer to develop your skills, that's perfectly ok! You can keep coming to training – nobody gets left behind. See our Fresh Meat FAQ.
Send us an email via this form to be notified as soon as we are having another intake for beginners boot camp:
You can also subscribe to our social media feeds to keep up with the latest news.
Follow us on Facebook, Instagram or Twitter to stay up to date with VDL news.
Transfers/experienced skaters
If you already have some roller derby experience, get in contact with our trainers (email@example.com) to find out how to join us.
More information
Check out our FAQ for potential "fresh meat" – including referees and NSOs – it answers most of the questions most people have about joining a roller derby league!
Or email us or contact us via Facebook or Twitter.


text:
What tips would you give me?
My pic:
Most Helpful Girl
you're so cute! =D But you'd have to be born in a different family to look like Jensen Ackles...10|10|1
lol I wonder if this question is serious...
I think looking Shemar Moore would be doable for you =) He's attractive as hell =) Just eat right, lots of protein, and work out to build muscles


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There are hundreds of Trinity Sts. in Toronto. They are the narrow neighbourhood arteries that provide the lifeblood of the city. They are the streets on which we live and spend much of our lives.
For years now, if not decades, these usually quiet thoroughfares have been quietly undergoing enormous change as they take on extra density. For the most part that's an entirely positive development. Though Toronto has had trouble figuring out how to make low- and midrise feasible, the intensification has started.
Trinity St., which runs south from King St. E. to Mill St., the north edge of the Distillery District, is one of the oldest in Toronto. For much of its length, it's still lined with small 19th-century houses that are still lived in today. Trinity is also the location of Little Trinity Church (1844) and the Enoch Turner Schoolhouse (1848), two of the city's most important heritage sites.
In recent years, the neighbourhood around Trinity has been remade from top to bottom. Condos have appeared a block west at Parliament St, and now at Trinity and Eastern Ave. The advent of the Distillery District has also altered the street, which is the main pedestrian route for pedestrians arriving on the King streetcar. New traffic lights at Eastern have helped the growing pedestrian flow.
New projects are also popping up on King St. and even long neglected Gilead Place has been transformed. The alleyway is now lined with townhouses, and restaurateur Jamie Kennedy has helped make it unexpectedly fashionable.
By the time Waterfront Toronto has finished redeveloping the nearby West Don Lands, the district will be as heavily populated as any in Toronto. None of this should come as a shock; indeed, it indicates exemplary urban health.
94 to 104 Trinity St.
These unobtrusive lowrise condos, which stand about 3 1/2 storeys high, are more practical than beautiful. Designed to echo the original housing across the road, this development comes with peaked roofs and front porches, albeit several floors high. In fact, this project resembles its Victorian predecessors but taller and thicker.
As was the case in the 1800s, Trinity has the advantage of location, which in real estate is, of course, essential. And that will only get better as nearby development unfolds. Though it will take ages, TTC service will eventually be expanded and enhanced. By the time that happens, this will be one of the most sought-after streets in town. These condos will never be much to look at, but they're doing their job.
Grade: B


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McKinsey PST passing score: 70%+ April 12 2014
If you have been invited to take the McKinsey PST, you are probably wondering what the passing score is for the McKinsey PST.
Whether you pass the PST or not depends on your score only.
First, whether you pass the PST or not depends only on YOUR score. It does NOT depend on the performance of the candidates who take the test at the same time as you do. If all of the candidates in your McKinsey PST session hit the cut-off score, all of you will continue the recruitment process with the firm. In other words, only YOUR performance matters for this step of the interview process.
Then, the cut-off score used by McKinsey does not vary between offices. Whether you are taking the test in Shanghai, New York or London, you will need to answer the same number of questions correctly to be invited to a first round interview.
Similarly, the grade you need to hit does not depend on the position for which you are applying. For instance, candidates applying for Business Analyst roles will have to hit the same pass rate as those applying for an Associate position.
McKinsey refuses to communicate the exact cut-off score for the test, which therefore leaves us with having to estimate it.
We estimate that the PST cut-off score is about 70%.
At IGotAnOffer, our best estimate is that the cut-off score is about 70%. This is based on our experience of successfully passing the test as well as on conversations with candidates who passed the McKinsey Problem Solving Test. In both cases, people who passed the test consistently scored above 70% during the last stages of their training AND performed well on the day. For a test composed of 26 questions, this corresponds to 19 or more correct answers.
Even more interestingly, in our experience very few people actually manage to score close to 70% the first few times they practice for the problem-solving test. Candidates who take the PST for the first few times typically score less than 50% in real time conditions. This really highlights the importance of training to pass the test.
Only a handful of people are able to pass without any serious preparation. In our experience, most people who pass have taken 10+ practice tests before the actual day and have dedicated 30+ hours to training.
To a large extent, McKinsey not only tests your ability to solve problems in the PST, but also tests how much effort you are willing to invest and how smartly you can invest this effort to be ready and pass the test in a short period of time.
Additional resources
Candidates from the best universities around the world use our McKinsey Case Interview Coaching, McKinsey Case Interview Training Programme, McKinsey PST Training Programme and BCG Potential Test Training Programme. Some races are worth the extra effort - let's get started!The IGotAnOffer team


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With a market cap of has a large market cap size. Apache Corp. (NYSE: APA) has been on the stock market since its IPO date on the 5/15/1979. Apache Corp. is in the Independent Oil & Gas industry and Basic Materials sector. Average volume for Apache Corp., is 2908.08, and so far today it has a volume of 3727500. Performance year to date since the 5/15/1979 is 13.81%.
To help you determine whether Apache Corp. is undervalued the following values will help you decide. P/E is *TBA and forward P/E is 41.7. PEG perhaps more useful shows that Apache Corp. has a value for PEG of *TBA. P/S ratio is 3.63 and the P/B ratio is 2.64. The P/Cash and P/Free cash flow is 15.78 and 66.26 respectively.
At the current price Apache Corp. is trading at, 49.79 (0.18% today), Apache Corp. has a dividend yield of 2.01%, and this is covered by a payout ratio of *TBA. Earnings per share (EPS) is -35.91, and this is looking to grow in the next year to 256.60% after growing -495.10% this past year. EPS growth quarter over quarter is 95.80%, and -67.30% for sales growth quarter over quarter.
The number of shares outstanding is 380.58, and the number of shares float is 378.28. The senior management bring insider ownership to 0.10%, and institutional ownership is at 96.20%. The float short is 4.45%, with the short ratio at a value of 5.79. Management has seen a return on assets of -58.60%, and also a return on investment of -137.00%.
The ability for Apache Corp., to deal with debt, means it current ratio is 2.1, and quick ratio is 1.8. Long term debt/equity is 1.22 and total debt/equity is 0. In terms of margins, Apache Corp. has a gross margin of 68.50%, with its operating margin at *TBA, and Apache Corp. has a profit margin of *TBA.
The 52 week high is -16.06%, with 56.04% being its 52 week low. The 20 day simple moving average is -6.21% and the 200 day simple moving average is 2.66%.
Disclaimer: Remember there is a risk to your investment, this is not a recommendation, nor personal advice, never invest more than you are able too loose.


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The Symphonies-That's What Love Will Do MP3
The Verve - Bitter Sweet Symphony MP3
Pre-VEVO play count: 22581204 Music video by The Verve performing Bitter Sweet Symphony.
Brahms: The Symphonies - Simon Rattle, BPO MP3
The name of Simon Rattle had not been closely associated with the works of Johannes Brahms so it was even more rewarding when his first Brahms recording ...
The Symphonies - That's What Love Will Do MP3
The Symphonies released just two singles on Carnival and this track was the B-side of the second. The A-side of this release, "Need Someone To Love", was ...
Sibelius: The Symphonies - Lahti SO / Okko Kamu MP3
During recording sessions taking place between 2012 and 2014, the Lahti Symphony Orchestra and its principal conductor Okko Kamu have been preparing ...
The Verve - Bittersweet Symphony MP3
Official Promo Video for The Verve's fantastic track 'Bittersweet Symphony'.
Beethoven - The 9 Symphonies MP3
All copyrights belong to their respective owners. no copyright infringement intended The 9 Symphonies Ludwig van Beethoven (1770 - 1827) Orchestra: Vienna ...
Beethoven - Symphony No. 5 (FULL) MP3
Fan page: http://www.facebook.com/9Beethoven 1 First movement: Allegro con brio 2 Second movement: Andante con moto (click: 7:28) 3 Third movement: ...
Schumann: The Symphonies with Robin Ticciati MP3
shop.sco.org.uk Schumann: The Symphonies sees Robin Ticciati and the Scottish Chamber Orchestra embark upon their first symphonic cycle together in a ...
Symphony No. 9 ~ Beethoven MP3
http://www.gofundme.com/o4grj4 Hello everyone! A YouTuber by the name of Michael Kirkman sent me who performed this wonderful version of Beethoven's ...
Mozart - Symphony No. 40 in G minor, K. 550 [complete] MP3
Wolfgang Amadeus Mozart wrote his Symphony No. 40 in G minor, KV. 550, in 1788. It is sometimes referred to as the "Great G minor symphony," to distinguish it ...
Symphony of Science - the Quantum World! MP3
mp3: http://bit.ly/oRYyiV A musical investigation into the nature of atoms and subatomic particles, the jiggly things that make up everything we see. Featuring ...
NZSO Rehearsal: Beethoven - The Symphonies, how do you choose? MP3
The must-see event of the season! The New Zealand Symphony Orchestra perform all nine of Beethoven's Symphonies, in order, over four days. NZSO Music ...
Symphony of Science - 'We Are All Connected' (ft. Sagan, Feynman, deGrasse Tyson & Bill Nye) MP3
MP3 available at http://www.symphonyofscience.com. "We Are All Connected" was made from sampling Carl Sagan's Cosmos, The History Channel's Universe ...
The Cab - Symphony Soldier - Full/Complete Album MP3
Track List~ 1. Angel With A Shotgun -- 0:00 2. Temporary Bliss -- 3:43 3. Bad -- 7:27 4. Endlessly -- 10:49 5. Animal -- 14:47 6. Intoxicated -- 18:38 7.
Momus - "The Symphonies of Beethoven" MP3
Track 13 from the 1998 album "The Little Red Songbook."
Christian Thielemann conducts Brahms - The Symphonies MP3
After the great success of his Beethoven cycle, Christian Thielemann now turns with his new orchestra, the Staatskapelle Dresden, to the symphonic works of ...
Thats What Love Will Do ~ The Symphonies MP3
Kahimi karie - The Symphonies of Beethoven MP3
Antonin Dvorak - New World Symphony (Full) MP3
The Symphony No. 9 in E Minor "From the New World", Op. 95, B. 178, popularly known as the New World Symphony, was composed by Antonín Dvořák in 1893 ...
NZSO 2014: Beethoven - The Symphonies MP3
Explore the NZSO 2014 Season via video. http://www.nzso.co.nz/season2014/ Find out more about Beethoven - The Symphonies at ...
Những bản nhạc hay nhất cho mẹ và thai nhi { The symphonies for fetus } MP3
Những bản nhạc hay nhất cho mẹ và thai nhi { The symphonies for fetus } =========================== Playlist: 01. Ah_Vous_Dirais_Je_Maman_Mozart ...
Where in Time is Carmen Sandiego: fixing the symphonies MP3
and capturing the last escaped thief.
That's what love will do - The Symphonies MP3
Cruisin' Oldies.


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Pop Culture
Hollywood Now: Chris Pine, Rachel Weisz & Ari Graynor, Plus So Many Babies!By Gerri Miller
New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
Tag Archives: Inclusion
What's Wrong with Saying "Jewish Community?"
Because I have tweens in my house (today that means 7- and 9-year-olds), I have pop songs playing in the soundtrack of my brain all day. As I write the title for this blog, I am thinking of Demi Lovato's "What's Wrong with Being Confident?" My question is: What's wrong with saying "Jewish community?"
You'll hear some Jewish leaders talk about the Jewish community as if it's one enterprise that needs saving and fixing. Even here at InterfaithFamily, we want the people we work with to feel connected to the "Jewish community," to feel part of it and to know how to access it. We are open to the idea that "Jewish community" can be your dining room table with friends or a synagogue sanctuary or a soup kitchen with volunteers if it's sponsored by a Jewish organization. However, I have a problem with the language.
If we start with the word Jewish then some of the people at these events automatically may feel other or not included. Jewish modifies the word community. It is a community in this case because it's Jewish. I don't believe we can have an inclusive community—a community that respects, honors, sees and appreciates everyone—if we start with what some of the people are not.
Can we start with community and modify that with Judaism? A community is made up of the people coming together for a shared purpose. Maybe they are coming together for comradery around Shabbat or for social justice inspired by religion or for prayer or holidays. Judaism is a civilization that everybody can experience, learn about, try, be inspired by, commit to, carry on, speak about and support. Some of the people who take part in Judaism will be Jewish by upbringing and continue to make the choice to engage and affirm. Others will be Jewish through a conversion process, meaning that they made a decision to identify as Jewish. Others in the community cast their fate with the larger Jewish enterprise and are aligned with their Jewish family through marriage and partnership but do not call themselves personally Jewish.
I want people to engage with Judaism: a living, dynamic civilization with a land, language, history, texts, foods, cultures, music, rituals, traditions, customs and more. I want people to engage with community around these aspects of Judaism because Judaism is done with people. I hope people will call themselves Jewish with pride and raise children who see themselves as connected to Judaism and as the next link in the chain of tradition. But, if we keep saying "Jewish community," I feel we are putting the emphasis on the wrong thing. We become ethnic and exclusive more than open and diverse.
Maybe you say that people know that the phrase "Jewish community" means a community gathering for the pursuit of Jewish living and learning more than a community of Jews. I say language matters and by catering to inclusion, we will emphasize that each person who shows up to engage with Judaism is equal and good enough—and a blessing.
My Macaroni & Cheese Lightbulb Moment
As I have admitted before, I see the whole world through an interfaith family lens (see my past blog post HERE). I am so uber-saturated in this work that I am always thinking about the experience of the partner who isn't Jewish who is connected to someone Jewish and what it means to have interfaith families as full members of congregations. So, when I was on a four-hour flight to meet with the other seven rabbis who direct InterfaithFamily offices around the country, I saw an ad that stopped me in my tracks. It is the new Kraft Macaroni & Cheese ad (which might understandably be torture to watch mid-way through Passover!).
The tag line is, "It's changed, but it hasn't."
What does mac & cheese have to do with supporting interfaith families exploring Jewish life, our tag line at IFF? When interfaith families are truly part of a community doing Jewish (notice I don't say Jewish community—this will be the subject of my next blog post), will the community and the experience of Judaism change? Will there be anything recognizable about Judaism in the generations to come? Will the recipe have changed so much that it becomes a different thing altogether? To continue the food analogy, will interfaith families be a sweetener and add something healthier for the overall enterprise of Judaism?
I hope that when interfaith families are members and leaders of their communities, everything will change for the better. We will frame liturgy and worship in new ways, cognizant that we need to give meaning because many people there are still learning (yes—this should always be the approach, but interfaith families dictate this approach). We will continue to adapt and change liturgy as it feels outdated and offensive to our diverse communities.This has been the Reform tradition since the beginning. We say what we believe.
Much of prayer is poetry and isn't literal but is evocative. Our language will change and it should feel palpable. Those who visit a congregation's website should sense change and it should feel inspiring and positive. We can look to the experience and narratives of those who didn't grow up with Judaism to enrich the context and lens by which Judaism is now taught and lived.
What do you think? When interfaith families are truly part and parcel of a community, do you sense that their inclusion changes the community over time? Can you point to the changes? Is it so normative at this point that we have a diverse community that we take this fact for granted and have moved past it in some way? As always, more questions than answers and lots of right answers.
What to Eat on Lenten Shabbat
I had the date on my calendar for weeks: a Shabbat dinner with some of the couples in my "Love and Religion" class. We've gotten together several times over meals and I knew that nobody has any eating restrictions besides "kosher style." Emily was hosting the dinner at her house and had offered to order chicken from Zankou (a favorite LA chicken spot) with all the delicious fixings: hummus, babaganoush and tabbouleh. I was making challah and bringing wine. I knew everyone ate chicken which is perfect for Shabbat, convenient and would be a big hit. I was sure of it.
Then, as the three of us started trading emails to coordinate the menu, one of the guests said, "Chicken is great for me, but my boyfriend is observing Lent—we'll bring fish." Oh right. It's Lent! And Shabbat! And he's Catholic. This IS an interfaith couples' Shabbat dinner after all. Now what the heck do I do for Lent?
Shabbat is a time for people to be together and celebrate community. It can be a time for inclusion and joy…and eating. When people feel singled out or excluded it is hard to strengthen relationships and build community, and that's antithetical to so much of what I aim to create at a Shabbat dinner. I appreciated the participant bringing up her boyfriend's tradition. I also appreciated her offer to bring something special for him, but it would have detracted from the spirit of the gathering. In order to create the best scenario for community and relationship-building, I realized I needed to learn more about his tradition in order to honor it and make sure everyone felt included.
I reached deep into my religious studies major memory bank to try to remember the rules about Lent—something about Fridays and fish but I have no clue. Are there special prayers? Do they HAVE to eat fish or can we get falafel and call it a day? (Does he even like falafel? It seems to be the go-to vegetarian option for Jewish functions, but is that a normal thing or one of those weird Jewish things that no one else does?)
I realized I need to call in reinforcements. I emailed some colleagues and I posted on Facebook: "Catholic friends, please tell me what you like to eat on Fridays during Lent!" I typed in a search in Pinterest: "Challah and fish recipes."
I went into the living room to talk with my El Salvadorian, kind-of-Catholic nanny. "Do you know anything about Lent customs?" I asked. "Yes, you don't eat meat on Fridays," she said. "But sometimes people eat chicken. Not everyone will eat chicken. Chicken broth is OK for some Catholics, but not everyone. People like to eat fish."
Oy, what had I gotten myself into? By this point, I had so many different opinions and answers and I just didn't know what to do. And then I got a text from my InterfaithFamily/LA project manager. "Want me to have my wife call you to talk about Lent?"
Yes! How had it had slipped my mind that her wife is Catholic?
She tells me everything I need to know. Order fish: It's one of those things that's not necessary but it's tradition. And either way, fish is delicious and healthy.
She responds, "I know of a few places, but there's not really 'Catholic fish.' Catholics eat pretty much anything."
Except chicken on Shabbat during Lent, apparently. As I kept trying to find a solution that worked for everyone, the emails continued and the couple offered again to bring their own fish. But I've been that person who had to bring her own food to gatherings and parties because they were making pork and I kept kosher. I hated being singled out like that and I always felt alienated. As much as she reassured me that they could bring their own food, I did not want her boyfriend to feel left out at this interfaith dinner.
I insisted on serving fish for dinner and, as it turned out, our host said she would rather have fish anyway and would love to cook it for everyone rather than ordering in from a restaurant. It was her first time hosting a Shabbat dinner and thought we were supposed to eat chicken on Shabbat, even though she would have rather eaten fish all along!
It's been a few weeks since the dinner and I'm happy to share that it went extremely well. The Catholic partner and his Jewish girlfriend were touched that they were both made to feel so welcome and included. The fish was excellent. And after spending all afternoon Googling "How to braid a challah shaped like a fish," I let it rise too long and it melted in the oven. So we had flatbread for our Lenten Shabbat dinner and I'm bringing in a better baker to teach us all how to make a proper challah next time.
Finding Prayer at Creating Change
I have a confession to make: For a while now, I've been pretty anti-Jewish prayer. I know that may sound startling coming from a rabbi. But I've kind of been dreading Friday night services lately. All that rote Hebrew that many people aren't following and don't understand what they're saying. Now that I've been working with interfaith families, I am especially aware of the barrier that Hebrew creates and have wondered about all different ways to get over that wall. Many in the Jewish world think that some of our prayers (especially ones that have the words "v'tzivanu," like the Shabbat candle blessings) can only be said by Jews and this poses other problems for those in our families who want to join in and are not sure where they fit.
Friday night services can have highs and music definitely helps get into the mood of the often universal and timeless themes in the liturgy. Sometimes it's nice to just be with others and feel a sense of camaraderie, joint mission and shared purpose. It's good to put my phone away for an hour and move at a different pace. Taking a deep breath, being in a beautiful space and hearing words from our tradition can be good for the soul. But, actual liturgy or communal prayer has been my nemesis for a while.
In fact, I was wondering if we could start a congregation with no prayer. There would be no Friday night or Saturday morning "services." We would come together when we were up for it and looking forward to it for experiences of meaning. A bar or bat mitzvah service could involve a few major words of our faith tradition like the Shema or our Kaddish because a couple of prayers are transcendent. Their sound and their words are wholly evocative and needed. But, the core of the life cycle event would be to read from the sacred Torah scroll, to interpret the ancient text, to share who this child is at this moment and to celebrate a coming of age. To say words that feel compelling, engaging, inspiring and relevant. This is what has been going on in my heart and mind lately.
And then I was invited by A Wider Bridge to help lead Friday night worship at the Creating Change Conference in Chicago. I was invited because InterfaithFamily/Chicago works for inclusion and our mission aligns with the mission of this massive conference. I was invited because I am a proud ally for LGBTQ people within the Jewish world and non-profits in this realm. I was honored to help plan a service with Rabbi Shoshana Conover from Temple Sholom and Judith Golden from Congregation Or Chadash. But all did not go smoothly, and you can read multiple news stories about the drama and trauma that happened that night at the conference. I am still not sure what to do when you find that you agree with a group on so many grounds but have a major schism of belief in an area that is fundamental to your world view. But, the political pieces aside, I have to report that something happened to me in that service.
There was no guitar. Judith sang with emotion and feeling and it was participatory. I. Was. Moved. I felt it. I think other people in the room felt it (and maybe that's why we, the prayer leaders, felt it). We sang for purpose. We sang for freedom. We prayed for help from the Source above. We were in the moment. We weren't thinking about what we need at the grocery store. We were there together. A new group. People from all over the world and from all different backgrounds. Pluralistic. Egalitarian. The beat was contagious. Clapping and moving, smiles and swaying. Maybe because each of the prayer leaders desperately, and with all of our hearts and souls, wanted every person in that room to feel supported and part of it and included and loved—the vibe went out and it reverberated back.
I got my prayer mojo back. Now, how to keep it?
I had a few takeaways from this experience, and here's what I suggest might make prayer more meaningful for me and possibly others:
Thank you Creating Change for reminding me that I love to pray with other people. I'm sorry there was so much tumult. I'm sorry there was so much pain. I pray we will all know peace.
Start by Dropping the 'Non-Jew'
This article was cross-posted on HuffingtonPost.com.
As the editorial director at an organization that works toward the inclusion of interfaith couples and families in Jewish life, I read and hear a lot of commentary on the future of Judaism and how interfaith families fit into it. Over and over I hear or read Jewish professionals and rabbis say how much they would like to welcome non-Jews into the community.
Say for a minute you were thinking deeply about joining an exclusive tennis club. You've been wanting to become a tennis player for years and you're finally taking the steps toward that goal. You found a club that alleges to be welcoming and in need of newcomers, but when you tell them you haven't learned to play yet, and that you might continue to play basketball even after you join, they suddenly don't seem as welcoming as you expected. The club members and leadership refer over and over to you as a non-tennis player, making you feel not so much like you will ever be a member of the club but a visitor.
Obviously "joining" Judaism is a much weightier life choice than playing tennis. Perhaps the analogy of "non-man" to describe a woman hits closer to home? Non-meat eater? In any case, the Jewish community's decision making around welcoming new people into its fold should not be treated as trivial. But assuming you have decided that you do in fact want to welcome newcomers who are not Jewish to explore Jewish life within your organization (or family or neighborhood)–stand by that decision.
If you want interfaith couples and children of intermarriage to feel welcomed by your community I applaud you on your efforts. If you want that aspiration to translate to reality, start by thinking about the person you're trying to welcome every time you speak on the topic or write language of welcoming or interact with this audience. How will your messages be perceived by that person? Will they hear that you have a policy of welcoming? Or will they also hear that you want them to be there?
These are two different things.
Step one: You intend to welcome.
Step two: You actually welcome.
Let's start by speaking in terms of who someone is, not in terms of who someone is not. Respect the audience you seek to invite into your fold by treating them as equals to everyone else in your fold. If someone feels that they are being tolerated and not celebrated, they may not walk through your door. Or if they do walk in, they may turn around and leave.
There isn't a good word for non-Jew. But you can use the words "partner who is not Jewish" or "partner of another faith."
It's not just about this one compound noun. It's about speaking to interfaith families the way you would Jewish-Jewish families. It's about deciding whether they are your future and if you answer yes, treating them like it.
Embracing Our Differences
The following is a sermon I gave at Saint Elisabeth's Church in Glencoe, Illinois, on February 22.
Thank you for welcoming me so warmly into your community. What a blessing it has been to become involved with St. Elisabeth's. I have spent my rabbinate these past eight years working with interfaith couples and families and those who grew up in interfaith homes. I spend time with grandparents who have grandchildren growing up in interfaith homes and with Jewish clergy and professionals who want to welcome those from interfaith homes to what we call "organized" Jewish life. What I mean by an interfaith family is a situation in which one parent grew up with Judaism and one didn't. Sometimes these partners are raising Jewish children and have a Jewish home—don't ask me what a Jewish home is—many Jews describe what having a Jewish home is differently. Sometimes these families have a parent who is Jew-ish…not a practicing anything else but hasn't converted to Judaism. Sometimes these families have a parent who is a practicing and believing Christian or Hindu. In some of these families they want their children to be exposed to both faiths.
In the past 10 years, excluding Orthodox marriages, 72 percent of Jewish marriages have been interfaith. The majority of American Jews are partnered with someone not Jewish. There are more children growing up now with one Jewish parent than two. So, what does this all mean for the future of liberal Judaism? (Orthodox Judaism will remain, it seems—the question is non-Orthodox Judaism.) For the kind of Judaism I subscribe to?
A recent headline read "More Bad News, but a Glimmer of Hope: Last year's survey of American Jews brought dire news—rising intermarriage, falling birthrates, dwindling congregations."
Many in the Jewish world are scared. They are scared that young people won't seek out congregations for their families. That they will privatize religion. That people don't value Jewish community anymore. That adults who grew up with Judaism now affirm a universal ethics or morality and want their children to "be good people" and not specifically or distinguishably Jewish. Jews have been said to be the ever-dying people. Are we going to disappear into a generalized feel-good, do-good thing?
What about the mitzvot? The commandments? The specific way we live? Worship in Hebrew? Allegiance to Israel? A sense of Peoplehood? Of being part of the Tribe? Yiddish-isms? Judaism has been a religion of boundaries and distinctions and that has kept us a unique people, in some ways, for so many generations and generations. Now, in an open, global world, can Judaism be inclusive enough to allow participation by people who aren't Jewish and still remain true to Jewish traditions?
I think that we need to promote both radical inclusion and diversity. Ironically, in order to perpetuate a culture that is unique, we need to remove almost all boundaries that define who is permitted to participate.
This is the tension of my work and of this sermon: perpetuating a unique culture that is still authentically Jewish and yet allowing for diversity and inclusion. And, this brings us to the biblical reading for today. Did God choose each people to fulfill their own unique destiny, their own unique way? Does each people have its own covenant with God?
What happens when we blur the lines that define religion and think about theology as metaphor and as nuance? When we compartmentalize different aspects of different faiths so that we can accommodate many traditions and ways in one intact psyche? Isn't life more fluid nowadays with many things? Are we so separate and distinct? Each group with its own destiny?
When we see a rainbow in the sky is it a shared symbol of our partnership with God who promises never to destroy the world again? (God might not do it, but people seem to be doing a good job in this regard.)
We share these basic Noahide commandments of civil society. We share more than not. But, this holy time in both of our calendars, this time leading up to Passover and Easter sometimes highlights our theological differences.
In an article written on InterfaithFamily, writer Charlotte Honigman-Smith explains what Easter means to her: "Easter is the holiday that evokes in me the most ambivalence about my identity as a Jewish women with a Catholic father and extended family. Easter is harder (than Christmas) Edgier. More conflicted…I think that much of my reaction can be traced to the fact that Easter, for the Eastern European Jewish communities my mother's grandparents came from, was a potentially deadly time…local violence broke out at Easter. Easter, for me, seems to represent the final break between Judaism and Christianity, the point at which the two belief systems parted ways forever. I find that I resent that a little. Perhaps, deep down, I think it would be easier if we all believed the same things.
But growing up in an interfaith family and a multicultural neighborhood taught me something about dealing with differences and cultural contradictions. It's good to be able to share, and to find common ground; for me it has been a blessing to have two cultures to draw on. But I've learned to use this holiday as a reminder that we are not all alike, that some things have no common ground to be found, and that still, this does not mean that there can't be love, respect, and mutual humanity. It's important, though harder, to know that there are some differences, both in families and in the wider world, that have to be accepted and embraced without understanding…as matters of faith."
We share the Noahide Covenant; we share the symbol of the rainbow. But there are other covenants made at other times that are meant for different peoples and different traditions. Later in the scroll, we read about the covenant given at Mt. Sinai. In his final appeal to the people of Israel, Moses reminds them that the covenant they are establishing with God will be valid for eternity. "I make this covenant with its sanctions, not with you alone, but both with those who are standing here with us this day before the Eternal our God and with those who are not with us here this day" (Deuteronomy 29:13-14).
There is a lot of commentary about who is not there that day. From an interfaith standpoint, I view this covenant as a covenant with anybody who would find themselves in a family with Jews. For any fellow-travelers. This can be an inclusive covenant because it included the then diverse people of Israel and it surely now encompasses a diverse group who (thank God) still think about it and struggle with it, and for whom these ancient laws and ways still have enduring truths so many thousands of years later.
The rabbis said that we should say 100 blessings a day and then spelled out specific blessings for various occasions that arose daily. When we see a rainbow, there is a special blessing that is said.
Barukh Ata Adonai, Eloheynu Melekh ha'Olam
Holy One of blessing, Your presence fills creation,
May each of us rise to perpetuate the unique traditions and religiosity we have inherited or hold true today. As well, may we know that there are some differences, both in families and in the wider world, that have to be accepted and embraced, and that is good too.
Kayn Yihi Ratzon, May this be God's Will
Time to Junk Jewish Jargon?
You're at a social or family gathering when someone starts throwing around a bunch of Jewish gobblygook you don't understand. One guy is talking about a cool, new "minyan" in town and you're picturing this guy.
Someone else is talking about her "boobie" and you wonder if this is really too intimate a conversation for a party (Bubbie = Yiddish for Grandmother). Has this ever happened to you? A few minutes into a conversation among people who are Jewishly identified, and you're likely to hear a little Yiddish, maybe bits of Hebrew or references to things that would be obscure outside of a Jewish context. Jews love Jewish jargon. Even some who aren't Jewish love it (Check out Ed Begley Jr. turning on the Yiddish in the film, A Mighty Wind).
Some throw around Jewish jargon without realizing it and assume everyone understands. It is just part and parcel of being immersed in a civilization with a particular set of texts, languages, history and cultural terminology. They might feel that a Jewish context—a Jewish Community Center, synagogue or Jewish home—is a place where they can let their pent-up inner Jew run free. Jewish jargon can signal in-group solidarity as well. To be honest, though, I think others use it so they sound "in the know" or to purposely alienate someone else—which is unfortunate.
Whether intended or not, the result of Jewish insider-speak is that it can alienate people who aren't Jewish and often even those who are. Judaism often seems like a club for the initiated. But we are becoming so diverse that one can't expect even in Jewish places that everyone shares a common knowledge base anymore. And with the growing numbers of intermarried couples involved in Jewish life, there are bound to be a significant portion of people at any given Jewish happening who weren't raised with Judaism.
I am hearing more and more often that if the Jewish community wants to be truly welcoming of interfaith couples, we need to make sure people don't feel alienated by insider-speak, and that we should eliminate or curb some of our Jewish particularisms. Some even think that since we don't want to create situations that make people stand out as unknowledgeable, we might want to tone down Hebrew in services to make them more universal. I remember speaking with one interfaith couple in which the partner who isn't Jewish felt this way, remarking that he'll never feel comfortable in a space where there is so much Hebrew because it's not welcoming to him.
To become a truly welcoming Jewish community, do we need to become, well, a little less Jewish? Is it time to junk Jewish jargon?
Absolutely not. Judaism can be both welcoming and uniquely Jewish. My grandparents and parents grew up in the American melting pot era. Anyone "different," including Jews, tried to play down their uniqueness and blend in. But we live in a very different time. We wouldn't dream of asking any other minority, ethnic or religious group to abandon the very particulars that make it unique. In fact, most of us find these differences among us to be the interesting byproducts of living in a multi-cultural society (and maybe even what attracted us to our partners who come from a different background!).
So why would we rob Judaism of what makes it Jewish? Contemporary Judaism is more and more open to anyone who wants to be a part of it, and we are enriched by the diversity of people who are being drawn to Jewish life. That may mean that we can no longer assume we are all in on the jargon. But it doesn't mean we have to dilute it. Instead, here are a few suggestions to make Judaism more welcoming while retaining its unique flavor, and some others that might help those less knowledgeable about Jewish life navigate Jewish jargon moments.
Translate. Does your mother-in-law talk about the machatenem (the other set of parents-in-law)? Whether you're speaking at a party or speaking from the bima, take a page from our InterfaithFamily website. We always hyperlink words that might not be known (point in case: bima). What if we all talked this way, offering subtle explanations just in case someone needs it? The worst that can happen is that everyone nods as if to say, "We already know." Far better than the alternative: making someone feel that he or she is the only one who doesn't.
Explain. You never know if people have the same cultural or religious contexts you do, so it's always a good idea to explain what you mean when talking about ideas particular to a certain field or group of people.
Transliterate. Hebrew, Aramaic, Yiddish and Ladino are hallmarks of our rich, Jewish cultures. Let's not abandon them. Instead, transliterate as a regular practice—whether it is a synagogue handout or a wedding booklet.
Ask for help. If you are in need of more contextual information to make sense of something that was said, don't be scared to ask for an explanation. You will be reminding the speaker that not everyone shares her or his knowledge and you may be saving the next listener from the same situation. Don't just continue to nod as if you know—Judaism is a tradition with thousands of years of history, text and language. No one knows it all—even the person who's speaking.
Don't apologize. You have vast areas of knowledge that others don't possess. There is nothing wrong, embarrassing or shameful about not knowing something!
Be open to learning. Judaism is a rich and complex tradition. Don't assume that something within it isn't meant for you. Delve in and learn something new or try to follow along in the transliterated Hebrew. Give it a try rather than expecting Judaism to cut out the pieces you don't yet understand.
As our society and our families become more diverse, we are in the wonderful position of celebrating rather than diminishing our differences. So go ahead…embrace what is yours and learn about what isn't. It's a mechiah! (A great relief or blessing.)
Five Observations
Below are five observations from working with interfaith families that may get our hearts racing and hopefully prompt respectful discussion:
1. Language matters. God created the world with words, "Let there be light…and there was…" The rabbis said that to embarrass someone is to kill their soul—to bring blood to their face. The same word in Hebrew for "word,"—d'var—is also the word for "thing." Words create reality. The old adage "sticks and stones will break my bones but words will never hurt me" is not Jewish. Thus, when we say, "non-Jew" for example, we are saying that someone is a "non-entity" or different from, and that isolates and estranges the very people we seek to endear and hold close. Thus, I say, "not Jewish" because I believe this difference is more than semantics.
2. Owning It. Many people who grew up with Judaism and are getting married describe themselves as "culturally Jewish." I have started pushing people to define what this means. Which culture? Ashkenazkic Jewish? If you go to your parent's for the holidays and your mother makes kugel and brisket, she is a cultural Jew. Can you claim this as an authentic identity as an adult vicariously? Is there a cut-off age for this when you have to own it yourself? Are people cultural Jews because they grew up culturally Jewish: going to Jewish camp (or camp with lots of Jews), having Jewish friends, getting together with family for break-fast and Passover?
As adults, we identify as Jewish, but maybe this hasn't been actualized since the Bar/Bat Mitzvah circuit or since a Jewish sorority or fraternity or a birthright trip. When people say they are culturally Jewish, they may be describing their upbringing more than anything. They may also be saying what they are not. They are not members of a synagogue (neither are their parents, often) and they do not think about Judaism on a regular basis. But lifecycle moments often must be Jewish. There is no other way for them to imagine getting married or welcoming a baby than to have a rabbi present and to look to Jewish tradition. Is this empty or lacking? Not to me. This is real. This is a basis upon which new learning and experiences can take place. This is roots. This is connectedness and family closeness. If we dismiss this, we will lose another generation of people who grew up with Judaism and need to be sold on its value as a way of life.
3. Re-branding Judaism. Selling Judaism. I find myself cheerleading for Judaism. I hear story after story about not having loved religious school; leaving the synagogue after the Bar/Bat Mitzvah; finding services boring, hard to follow, irrelevant; being disappointed by rabbis for whatever reasons; etc. I try to re-sell an open-minded, loving, vibrant, relevant Judaism in which people will find moral grounding, inspiration, other young people, accessible clergy, and rituals open to anybody who loves a Jew and is comfortable being part of everything—whether or not they formally convert. Does this Judaism exist? Should it exist? I tell people that this Judaism exists because I have experienced it in many places here in Chicago and in many different ways.
4. Inclusion. Can Judaism be an inclusive religion? Inclusion is a recent American ideal. For instance, we aim to create neuro-diverse classrooms because we believe that inclusion of different kinds of learners benefits everyone. But, can it be a Jewish ideal? We have been an insular, tight knit, ethnically bound people and this has kept us going. We are a religion of boundaries: day and night, holy and profane, Shabbat and the rest of the week, before 13 and after 13, kosher or treif. Can we have a Judaism that is totally open and includes everybody? This will change our Judaism. Is this OK? What will it look and feel like? Will there be a reason to formally convert anymore? (Anecdotally, I have found that when those come to experience Judaism they want more and more and do end up wanting a formal conversion, quite often…)
Beyond being welcoming, the real question is how and to what extent can Judaism be an inclusive religion?
5. Both religions. Each of these observations I have gleaned from working with interfaith families' present challenges and opportunities in the Jewish world. But, this last point is perhaps the most tricky. This one really gets our hearts racing and leads to arguments among Jewish leaders. What about families who want both religions of the parents to be part of their lives? What does it mean anymore to raise Jewish children? Is there a litmus test to this? Can one raise Jewish children and not belong to a synagogue (pretty hard to do in America, I personally think). Can one raise Jewish children if those children attend church with one parent or grandparent or cousins and take part in Christian holidays? Only if those holidays are celebrated "culturally" and not "religiously"? Can one raise Jewish children if Shabbat is not part of their lives, if they do not give tzedakah and if Judaism may not come up in the course of a day or week?
Many, many couples I meet with think they will want some aspects of both religions in their lives. They don't believe this will confuse children. They feel that if the parents are on the same page, the children will be too. If there is love, tolerance, respect, empathy, a willingness to learn and experience and a depth of compromise, it will enrich the family to become literate in both faiths and to celebrate aspects of both faiths. Whatever we think about this, we are going to have to confront this reality. How can and should the liberal Jewish world respond? What will our religious schools look like if we have more and more children exposed to both religions who feel "half and half" and say it with wholeness and pride? Will this dilute Judaism? Will this expand Judaism? Will all children raised within liberal Judaism today come to love the idiosyncrasies of our way in to the big questions of life: kindness, social justice, the meaning of sin, how to talk about God, what it means to have lived a good life?
If you are an interfaith couple, do these observations resonate? What are your answers? What are your questions? Have I captured some of this? We want to know the top things you are thinking about so that we can think this stuff through with you. Judaism needs your voices and your presence.
Finding a Jewish Community that Feels Like Home
Temple Hillel B'nai Torah (HBT) is a Reconstructionist congregation located in West Roxbury, Massachusetts, a middle-class Boston neighborhood just minutes from Newton and Brookline. HBT is a welcoming, egalitarian, multicultural and inclusive spiritual community, which I observed firsthand when I was a substitute religious school teacher there a few years back. As with any synagogue, worship is a focal point, but this community also dedicates much of its time and resources to social justice and being responsive to the broader world in which we live.
If you are looking for an inclusive Jewish spiritual community in the Greater Boston area, Temple Hillel B'nai Torah is an exceptional option. Even if you aren't in search of a temple to join, but simply an inclusive Jewish space for an occasional holiday or social program to attend, HBT's vibrant community strives to make visitors feel right at home.
I recently interviewed Hillel B'nai Torah's rabbi, Barbara Penzner. Rabbi Penzner is an exceptional spiritual and community leader. Below she shares insight pertaining to interfaith families at HBT, as well as the congregation's values around inclusion.
What are some of the insights you have learned from working with interfaith families at HBT?
In my 19 years at Temple Hillel B'nai Torah, I have observed many different kinds of families. In some families, both parents are active participants while in others, only one parent maintains a strong connection to our community. It's interesting that these differences do not divide easily between families with two Jewish parents, interfaith families or even families where one parent has converted to Judaism.
In one family, the mother never converted, but because she committed to raising children in the Jewish tradition—before the marriage—the boys both attended Jewish day school. In another family, the father who is not Jewish remains committed to his personal faith while attending every Jewish function with his family. Many of those who decided to convert to Judaism waited until their children were old enough to urge them to "take the plunge" and celebrated with them at the mikveh.
What policies or practices does HBT institute pertaining to interfaith families?
In the late 1990s, our congregation spent a year discussing the roles for members who aren't Jewish in order to clarify our expectations for participation in ritual and governance. We all agreed that we wanted to include all family members for celebrations like a bar/bat mitzvah. The entire family stands together on the bimah for these occasions, and both parents give their child blessings, if they choose.
Our goal is to make our congregation a haven and a home, a place where people feel welcome no matter what their background: interfaith, multi-racial, LGBT and other seekers. Our bottom line is that we hope each member is willing to learn and grow.
What programming do you offer that supports and addresses the needs/concerns of interfaith families? How have those initiatives or programs helped the community and those families/couples?
In recent years, a new group of families with young children have asked for a special group to help them deal with the challenges of raising children when parents have different religious backgrounds. Our group began as a gathering for interfaith couples. By the second year, we realized that the questions we were grappling with were valuable to all parents. We renamed the group "Parenting through Our Differences." The group has discussed observing Jewish holidays, responding to the demands of extended family members, dealing with death and mourning in a Jewish way, and of course, navigating the December holidays
What brings you the most joy about your work, particularly your leadership around diversity and inclusion?
Lately I've enjoyed spending time with young couples who are preparing to marry and wish to explore the complexities of creating an interfaith family. I have watched couples navigate the dynamics of family and community that inevitably raise questions about the meaning of family, identity, religion and God. These are not easy questions and the answers are not straightforward.
What gives me faith in the future is the intention these couples bring and the open-heartedness with which they discuss their challenges. That, after all, is what religion is ultimately about. How we live out our religious practices and how we name our faith springs forth from our own personal truth; without that honest self-assessment, religion is only window-dressing. Ideally, our community seeks to foster these heartfelt investigations and create bonds of compassion and support.
On Sunday, November 9, HBT will be featuring scholar Keren McGinity, author of Still Jewish: A History of Women and Intermarriage in America to speak about her new book Marrying Out: Jewish Men, Intermarriage and Fatherhood.
Jay Michaelson Says Include Everyone
Today in The Jewish Daily Forward, Jay Michaelson praises inclusion of LGBT Jews. "Among almost all denominations, in all geographical areas, Jewish institutions have become more inclusive of LGBT people, and, I think, have been enriched as a result," he says.
But, he points out, "Here's who doesn't get included: Jews who support BDS (or perhaps even J Street); people with multiple religious traditions; Jews with strong critiques of the 1%-fueled, $30 billion Jewish establishment, especially the federation system; Jews with more radical critiques of Jewish culture or tradition; Jews who don't "pass" as middle or upper class; queer Jews who don't pass as "normal" because of their gender presentation, or tattoos, or clothing."
Michaelson has a point. The Jewish community should absolutely be accepting and inclusive of the LGBT community, but should LGBT Jews be singled out or should they simply be welcomed along with everyone else, including interfaith couples and families?


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I just logged on a few mins ago. And just noticed this. I wounder whats in store!
G@G Changed again. Do you like the new design? I wounder whats in store!?
Have an opinion?
What Guys Said 2
I like this way better. It looks really nice, much better than the 2 column system that they had for a little bit. I feel like it just fits better on the page now.00|00|1
it's funny when they went to a 2 column design for the answers I told them I hated it. I guess I got used to it cuz now I hate the single column answers.
I wish they'd make up their damn minds though.21|10|0
What Girls Said 4
It's just as pointless as all of the changes fb undergoes.21|10|0
lol! probably
I liked the side by side columns way better other then that I'm ok with the rest.11|00|0
I like it but I hate the point system now its like dang practically 1 point for everything shot.00|00|0
tolga gives a more detailed explanation here...
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- Sub Brand: Delta
- Product Type: Sanding Pad
- Sheet Length: 3-1/2 in.
- Grit Type: Assorted
- Number in Package: 1 pk
*Items shipped from our warehouse to stores in Alaska and Hawaii will receive a 70% shipping discount.
30-Day Return Guarantee
We want you to be fully satisfied with every item that you purchase from www.acehardware.com. If you are not satisfied with an item that you have purchased (excluding Gift Cards and gas-powered outdoor equipment*), you may return the item up to thirty days after the original purchase date to receive a store credit (less shipping, handling and other charges). We recommend that you make returns of online purchases to an Ace retail store near you which will issue your store credit. If you do not have an Ace retail store near you, please contact a Customer Service Specialist by calling 1-866-290-5334 for complete return instructions. Please refer to our Return Instructions for more information about returning a purchase.
The item must be returned in good condition, in original boxes (whenever possible), and with all paperwork, parts and accessories to insure full credit. After 30 days, please contact the manufacturer directly.
*Gas-Powered Outdoor Equipment cannot be returned once gas or oil has been put in it, even if the Equipment has been drained of these materials.
What people are saying
Reviewed by 1 customer
Comments about Bosch 3-1/2"" Delta Sanding Pad (SDP001):
This pad did not last even one day. The corners broke off. The Bosch sanding pads adhered so strongly at the corners that the loops on the backing pad tore off when the sanding pad was removed. The backer was useless after going through about 6 pieces of sandpaper.


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Click the arrow to listen to the Bill Dana comedy sketch on YouTube. Warning: the content is considered offensive by modern standards. Video source: dvidgreen's YouTube channel.
He was as much an icon of the Space Age as the Mercury astronauts, but today Bill Dana's Mexican astronaut Jose Jimenez comedy sketch is considered a racial parody and politically incorrect.
According to the official Bill Dana web site, the Jose Jimenez character began on The Steve Allen Show in the late 1950s. The biography states:
Adopted by the original seven Mercury astronauts, Dana became part of U.S space history on May 5, 1961 when the first words from planet Earth spoken to Alan Shepard (America's first man in space) were "O.K. José, you're on your way!" Bill and José are honored by their inclusion in the Smithsonian Air and Space Museum and the Astronaut Hall of Fame. He also serves on the board of the Astronaut Scholarship Fund. Bill's appearances at Carnegie Hall, Madison Square Garden, and the London Paladium were highlights on the way to an honored and show-stopping appearance at the John F. Kennedy Inaugural Gala in 1961.
The routine was famously repeated on The Ed Sullivan Show.
Bill Dana as The Astronaut in 1963. Image source: Wikipedia.


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- Description
The Knipex 71 series CoBolt compact bolt cutters have a lever action mechanism which guarantees an extremely favourable lever ratio with low friction, and cutting performance is 20 times higher than the hand force applied (Requires 60 % less effort).
CoBolt compact bolt cutters are ideal for piano wire or for soft solid wire, bolts, nails, rivets and screws. Induction-hardened and with precision cutting edges. Edge hardness approximately 64HRc for added strength and durability, they have exceptional cutting performance with minimal physical effort because of the lever action.
Material: chrome-vanadium electric steel and oil hardened
Length 220mm.
Atramentized head.
Ergonomically PVC coated styled handles for added grip and comfort.
Cutting Capacity: Soft wire 6.0mm.
Med/Hard wire 5.2mm.
Hard wire 4.0mm.
Piano wire 3.6mm.
- Additional Information
Additional Information
Condition New SKU PTDGRPKPX7101200 Brand Knipex Manufacturers Part Number 71 01 200 SB Retailer Barcode 4003773011811 Package Height (cm) 25.1 Package Width (cm) 8.4 Package Length (cm) 2 Bullet 1 Ideal For piano wire or for soft solid wire Bullet 2 Induction-hardened precision cutting edges Bullet 3 Edge hardness approximately 64HRc Bullet 4 Exceptional cutting performance Bullet 5 Ergonomically styled handles Bullet 6 N/A
- Reviews


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ED Magedson – Founder
Ripoff Report
hhgregg1900 Valley View Blvd NW Roanoke, Virginia United States of America
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Arbitration Program
we have a55 inch samsung t v .it has a 5 year warranty .the buy date 042810now it has a green dot or pixel atomic tv wrote a report phone #5403621234 that a panel needs to be replaced .we have called and went to the store they have not done anything the manger is davey jones
This report was posted on Ripoff Report on 04/07/2011 11:27 AM and is a permanent record located here: http://www.ripoffreport.com/reports/hhgregg/roanoke-virginia-24012/hhgregg-1900-valley-view-blvd-nw-roanoke-virginia-samsung-55-inch-lcd-t-v-has-5-year-war-715048. The posting time indicated is Arizona local time. Arizona does not observe daylight savings so the post time may be Mountain or Pacific depending on the time of year.
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Geneseo Hummus
READY IN: 30mins
Recipe by karen2
Yes, that says 10 POUNDS of Chick Peas--before I left college, I had to "borrow" this recipe from my favorite cafe, hence the industrial sized proportions. I think a #10 can is 10lbs, so scale the recipe down to your amount--I always cut everything in 1/3, and it still makes a lot!
Top Review by LikeItLoveIt
Absolutly fabulous! I scaled it done a bit though!
See Discussion:1 Review
Ingredients Nutrition
- 250 ml lemon juice
- 250 ml olive oil
- 3⁄4 cup tahini
- 3 scallions, chopped
- 8 cloves garlic, crushed
- 1 1⁄2 tablespoons ground pepper
- 1 1⁄2 tablespoons cumin
- 1 1⁄2 tablespoons garlic salt
- 1 1⁄2 tablespoons onion salt
- 1⁄4 tablespoon dill weed
- 1 (10 lb) can chickpeas (garbanzo beans)
Directions See How It's Made
- Drain Chick Peas, and Mash with Potato Masher!
- Mix all other ingredients together.
- Pour mixed ingredients into Chick Peas, mash further.
- Hints--you can leave out most of the Tahini and Oil, and just add fat-free plain yogurt until it is at desired consistency, and add a bit of mustard too.
- I like mine chunky, like they had it at the cafe, but most people blend theirs.
- I also use extra lemon juice, and substitute chopped parsley for the scallion.
- Other tangy add-ins--the juice from a jar of pickles gives a kick, as does hot sauce.
- Serve with pita wedges, nachos, or in a"Hummanitarian" sandwich with lettuce, tomato, and sprouts.
- (50 servings is a guess, I never tried the whole 10 lbs).


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The Statistics Division deals with the subjects assigned under the Rules of Business, 1973. Under Rule 3(1(Schedule I) & 3 Schedule II ), Statistics Division's aim is to provide solid data base to the planners, policy & decision makers in the government, researchers and other data users in various socio-economic sectors. Statistics Division strives to produce reliable, comparable, authentic, timely and transparent statistical data.
As per decision of the CCI, Statistics Division with the help of its attached department PBS is going to conduct 6th Population and Housing Census in the country in March, 2016. This gigantic task would be completed under the supervision of Armed Forces and provincial departments like education, Revenues etc. The data collected from Population & Housing Census provides basis for political representation to National Assembly, distribution of funds to the Federating units, allocation of quota to civil posts in the Federal Government department and for general researchers.
Mission Statement
To provide timely, relevant, reliable, authentic and transparent statistics consistent with international principles and standards for effective decision making and monitoring.
Action Plan for the Financial Year 2015-16
- Holding of 6th Population and Housing Census.
- Finalization of National Strategy for the Development of Statistics (NSDS).
- Holding of meetings of the Governing Council.
- Computation and release of SPI, CPI & WPI on weekly & monthly basis.
- Collection, compilation and dissemination of external trade statistics on monthly/ quarterly and annual basis.
- Compilation of the Quarterly National Accounts (QNA)
- Change of Base National Accounts from 2005-06 to 2015-16
- Preparation/ updation of National Health Accounts
- Pilot Survey for combined Agricultural Census
- Combined Agricultural Census, 2016
- Global Adults Tobacco Survey
- Labour Force Survey, 2014-15
- Construction Survey
- Household Integrated Income and Consumption Survey (HIICS), 2015-16
- Survey on Small Scale and Household Manufacturing Industries (SHMI), 2015.
- Study on Hotels and Restaurants 2014-15
- Study on Forestry
- Census of Electricity Establishments
- Census of Mining & Querrying Industries (QIM)
- Producer's Price Index
- Publicity campaign of Census.
- Construction Survey
- Rent Survey
- Survey/ Study on Hotels and Restaurants 2014-15.
- Study on Forestry
- Census of Exploration Companies
- Preparation/ Updation of Business Register
- Change of Base of Trade Statistics
- Social Indicators of Pakistan
- Block updation review
- Extension of Frame of contraceptive performance data sources.
- Other Price Services.


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The time line of the Friday the 13th films:
- Date Unknown: The Tilamook Native American tribe living in what is presently the Crystal Lake area are genecided by corrupt American traders; they're vengeful spirits proceed to haunt the lake. (Wildstorm Comics)
- 1930: Pamela Voorhees is born. (Friday the 13th: The Final Chapter)
- 1935: Camp Crystal Lake is established. (Friday the 13th (1980))
- 1947: Pamela Voorhees lives with her husband Elias, who repeatedly abuses her, in a trailer park; becoming unhinged, Pamela murders Elias, whose abuse of her while she was pregnant results in their child, Jason Voorhees, being born deformed. Dumping Elias' body in Crystal Lake, Pamela destroys her trailer home and takes a job at a diner before being hired at Camp Crystal Lake as a cook. (Friday the 13th: Pamela's Tale)
- Date Unknown: Diana Kimble, Jason Voorhees' half-sister and Elias Voorhees' daughter with an unknown woman, is born. (Jason Goes To Hell: The Final Friday)
- 1957: A young Jason Voorhees attempts to swim in Camp Crystal Lake, to "prove" to his bullying peers he can; wading too far out, Jason cannot reach shore and his cries for help go unheard as the camp counselors are too busy partying to hear him. Jason's body is never found and he is presumed dead. (Friday the 13th)
- 1958: Two counselors are murdered by Pamela Voorhees, as "revenge" for the apparent drowning of her son, at Crystal Lake after sneaking off to a secluded area to make love. The camp is closed soon after these murders are commited and it is nicknamed "Camp Blood" by locals. (Friday the 13th)
- 1962: An attempt to re-open Camp Crystal Lake fails when Pamela Voorhees contaminates the water and starts several fires. (Friday the 13th)
- Date Unknown: Jessica Kimble, Diana Kimble's daughter and Jason Voorhees' half-niece, is born. (Jason Goes To Hell: The Final Friday)
- 1979: Steve Christy and his seven counselors attempt to reopen Camp Crystal Lake, only to be hunted down and murdered by Pamela Voorhees, who herself is later decapitated by the only surviving counselor, Alice Hardy; Alice is killed two months later after these events by Jason Voorhees, who had survived his drowning and witnessed Alice killing his mother. (Friday the 13th)
- 1982: Chris Higgins discovers and is attacked by Jason Voorhees in the woods surrounding Crystal Lake; she survives this encounter through unknown means. (Friday the 13th Part III)
- 1984: Paul Holt opens a camp counselor training center near Camp Crystal Lake with his girlfriend, Ginny Field. Jason enters this camp and murders all the counselors in it and Paul, before being defeated by Ginny, who nearly severs his arm with his own machete. (Friday the 13th Part 2) Ginny is taken away by paramedics, while a weakened Jason leaves the scene and breaks into a nearby summer home, Higgins Haven, and begins to kill everyone who encounters him; Chris Higgins apparently kills Jason by hitting him on the head with an axe. (Friday the 13th Part III) Jason, believed to be dead, is taken to the Wessex County Morgue, where he awakens, kills the coroner and his assistant, and makes his way back to Camp Crystal Lake, where he kills Mrs. Jarvis, Rob and a group of vacationing teens. Jason meets his demise when his head is split open with his own machete, wielded by Tommy Jarvis. (Friday the 13th: The Final Chapter)
- Date Unknown: Camp Crystal Lake, in an attempt to disassociate it from the Voorhees family, is renamed Camp Forest Green. (Friday the 13th: A New Beginning)
- 1987: After his long-lost son, Joey, is murdered at Pinehurst Halfway House, paramedic Roy Burns goes insane, creates a Jason costume and goes on a murederous rampage; Roy is eventually killed by Tommy Jarvis. (Friday the 13th: A New Beginning)
- 1988: Tommy Jarvis accidentally reanimates Jason, who goes on a massacre on his way to Camp Forest Green, which is in the middle of opening; with help from Megan Garris, the only person who believes his story about Jason coming back to life, Tommy manages to chain Jason to the bottom of Crystal Lake. (Friday the 13th Part VI: Jason Lives)
- 1989: John Shepard is accidentally killed by his daughter, Tina, at Crystal Lake when she uses her emerging telekinetic powers to collapse the dock he is standing on; after this incident, Tina is sent to a mental hospital. (Friday the 13th Part VII: The New Blood)
- Date Unknown: Camp Forest Green is given back it's original name, Camp Crystal Lake. (Friday the 13th Part VII: The New Blood)


text:
With First Tutors: Music you can search for a Chelsea saxophone teacher. Saxophone lessons are the perfect method to start a fun new hobby, acquire a new skill and gain confidence in saxophone. Use our site to find Chelsea saxophone teachers and determine which best suits your requirements so you can begin your saxophone lessons in Chelsea immediately!
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If you are a saxophone tutor and would like to offer your saxophone tuition services in Chelsea or throughout the UK, please register with First Tutors: Music or learn about us here. Becoming a Chelsea saxophone teacher is a brilliant way to re-affirm your own skills through giving saxophone lessons while helping someone else, all in your local Chelsea area!


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Ive run a scan on my lan and its picked up what it should have.
Now ive scratching my head here, i wanted to test out the email monitoring side of things.
Ive swicthed off some devices to see how it reacts, but spiceworks still seems to think the device is still on, even if i rescan it. Of course no email arrives because spiceworks still thinsk its online. How can this be improved? anybody having the same problem?
This topic was created during version 4.1.
The latest version is 7.5.00101.
2 Replies
Oct 25, 2009 at 4:07 UTC
akp982 is an IT service provider.
What is your health check set to?
Network scan
The bit at the bottom
Oct 25, 2009 at 7:35 UTC
Niagara Technology Group (NTG) is an IT service provider.
Do you have incremental scanning turned on?
This discussion has been inactive for over a year.
You may get a better answer to your question by starting a new discussion.


text:
At Casinos Austria you're always in good hands and poker lovers definitely get their money's worth. Our expertly trained employees await you in a sophisticated atmosphere for your next showdown.
Discover poker tournaments, cash games and all important information concerning poker at Casinos Austria. We provide right tables to newcomers and pros alike!


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Affiliates Blogs
Blog personal mengisahkan kisah hidup seharian. Perkongsian mengenai affiliates, advertorial dan.. tips kerjaya serta pasukan Johor Darul Ta'zim atau JDT.
Owner: baretta79
Listed in: Lifestyle
Other Tags: jdt, kerjaya, panduan baju kurung, jobdirumah
Making Money by Online, Monetize Your Blog, Internet Business, Affiliates, AdSense, PPC
Owner: dewand
Listed in: Business
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Discover WordPress affiliate marketing secrets with our blogging and affiliate marketing guide,.. designed by pro affiliates
Owner: taza
Listed in: Marketing-seo
Other Tags: Wordpress, affiliate marketing, affiliate program, blogging
4. dshoot
Owner: konkows
Listed in: Internet
Other Tags: blogger tips, make money, seo, referal
Free Coupon Database. Access Sunday newspaper and printable coupons in seconds! More than 3800.. available! Need mustard??-search by mustard to see coupons available!
Owner: couponsforyourfamily
Listed in: Shopping
Other Tags: coupons, printable coupons, sunday newspaper insert coupons, grocery
6. jesse's blog
a blog about food and extra thoughts and things about life
Owner: Ken_Jervhic_Laron
Listed in: Food-drink
Other Tags: foodandrecipe, randomthoughts, foodnetwork, quickfire
this is a blog mainly about money making using Adsense,also some affiliate programs
Owner: ruthleen
Listed in: Marketing-seo
Ideas and advice on Affiliate Marketing, Linking tactics, Cost effective ways to Advertise,.. Picking a Specialty Market Internet Advertising Methods, Internet Market Techniques and much more
Owner: dody
Listed in: Business
9. Who gives?
We are now paying fantastic commissions to affiliates who want to help themselves to extra income... BestTradeBid.com is bringing some of the best services to businesses every day by providing new.. customers for them at an affordable rate.
Owner: BestTradeBid
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Are you looking for that extra edge in life with multiple streams of income, just spend 15-30.. minutes everyday for that extra income on your own "Cash pulling Affiliate Website"
Owner: ebroguy
Listed in: Marketing-seo


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You're talking to a girl but you want to make sure your crush don't think nothing of it so you speak louder then normal.
My situation:
My crush been gone for a week or so. The other day he showed up, we were in line to get lunch. He was three people behind me. Fyi: I'm kind of mad at him at this point cause he keeps disappearing and reappearing. All of a sudden he started talking to his friend very loudly, not screaming. His friend asked him where he been, so he continued even louder explaining where he's been. I didn't turn back to greet him cause I'm just so sad and mad at him. I'm sure he was semi explaining himself to me without actually talking to me. But I'm still mad. Do any of you talk loud around your crush? To be noticed or w. e.
Have you ever said something out loud on purpose so your crush can hear?
Have an opinion?
What Guys Said 2
Yes it's called talking.00|00|0
"I love you Becky"...*continues talking to random girl*00|00|0
What Girls Said 1
I don't think I have ever done that.00|00|0
Learn more
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text:
Need Food Allergy Testing in Paoli, PA? Simply order online 24/7 and get fast, affordable Food Allergy Testing at a lab near you (Find More Locations):
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Man charged with body in suitcase murder appears in court
A 48-year-old Dublin man charged with the murder of Kenneth O'Brien, whose dismembered body was found in a suitcase in a canal, has been further remanded in custody.
Paul Wells from Barnamore Park, Finglas, Dublin will face his next hearing on March 30th at Cloverhill District Court.
JCB driver Kenneth O'Brien (33) from Lealand Road in Clondalkin in Dublin was reported missing on January 15th after he had left his home telling family members he was going to work.
The father-of-one had recently come back from Australia where he had been employed for three years.
The following day his torso was found in suitcase by walkers at the Grand Canal near Cellbridge, Co. Kildare. Investigating gardai carried out a search operation resulting in other body parts being found in bags in the canal. DNA tests confirmed the remains were those of Mr O'Brien.
Last month, Paul Wells was charged with the murder of Kenneth O'Brien on or about January 15th and 16th. The murder is alleged to have occurred at the defendant's address.
He was remanded in custody and faced his second hearing today when he appeared before Judge Patricia McNamara at Cloverhill District Court.
A book of evidence has yet to be prepared; Paul Wells was further remanded in custody by Judge Victor Blake for another two weeks.
Due to the nature of the charge he would have to make a bail application in the High Court.
A second man arrested in connection with the investigation was released from Garda custody without charge last week and a file is to be sent to the DPP.


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In the last 90 days, 0 listings have been made available, which means new listings might be going fast. You'll want to be prepared to tour spaces as quick as possible. About Inf% of the listings in the White County are subleases, so you might be able to sign a shorter term by taking over a previous lease. There aren't many listings below 2,000 square feet on the market, so finding a space for a small business might be tough.
The standard measurement for office space in this area is around sqft. Most buildings in this region were built in 2005.
Trends and status of the commercial real estate market in White County.
Market Report
Real time and historical data on commercial real estate listings in White County.