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Filter Results:
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- This year (0)
- Last five years (3)
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- Jacopo Pantaleoni
- High Performance Graphics
- 2011
We present a highly flexible and efficient software pipeline for programmable triangle voxelization. The pipeline, entirely written in CUDA, supports both fully conservative and thin voxelizations, multiple boolean, floating point, vector-typed render targets, user-defined vertex and fragment shaders, and a bucketing mode which can be used to generate 3D… (More)
- Jacopo Pantaleoni, David P. Luebke
- High Performance Graphics
- 2010
We present HLBVH and SAH-optimized HLBVH, two high performance BVH construction algorithms targeting real-time ray tracing of dynamic geometry. HLBVH provides a novel hierarchical formulation of the LBVH algorithm [LGS*09] and SAH-optimized HLBVH uses a new combination of HLBVH and the greedy surface area heuristic algorithm. These algorithms minimize work… (More)
- Jacopo Pantaleoni, Luca Fascione, Martin Hill, Timo Aila
- ACM Trans. Graph.
- 2010
We describe the architecture of a novel system for precomputing sparse directional occlusion caches. These caches are used for accelerating a fast cinematic lighting pipeline that works in the spherical harmonics domain. The system was used as a primary lighting technology in the movie Avatar, and is able to efficiently handle massive scenes of… (More)
- Kirill Garanzha, Jacopo Pantaleoni, David K. McAllister
- High Performance Graphics
- 2011
A recently developed algorithm called Hierachical Linear Bounding Volume Hierarchies (HLBVH) has demonstrated the feasibility of reconstructing the spatial index needed for ray tracing in real-time, even in the presence of millions of fully dynamic triangles. In this work we present a simpler and faster variant of HLBVH, where all the complex book-keeping… (More)
- Toshiya Hachisuka, Jacopo Pantaleoni, Henrik Wann Jensen
- ACM Trans. Graph.
- 2012
We present a new sampling space for light transport paths that makes it possible to describe Monte Carlo path integration and photon density estimation in the same framework. A key contribution of our paper is the introduction of vertex perturbations, which extends the space of paths with loosely coupled connections. The new framework enables the… (More)
- Jacopo Pantaleoni
- ArXiv
- 2014
We present a new scalable, lightweight algorithm to incre-mentally construct the BWT and FM-index of large string sets such as those produced by Next Generation Sequenc-ing. The algorithm is designed for massive parallelism and can effectively exploit the combination of low capacity high-bandwidth memory and slower external system memory typical of GPU… (More)
- Jacopo Pantaleoni
- ArXiv
- 2016
Figure 1: Escher's Box. Charted Metropolis light transport considers path sampling methods and their primary sample space coordinates as charts of the path space, allowing to easily jump between them. In particular, it does so without requiring classical invertibility of the sampling methods, making the algorithm practical even with complex materials.… (More)
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Looks like NEW HOUSE FOR RENT LANCASTER WEST 5 BEDROOMS is no longer available on Rent.com which means this information is likely out of date.
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Poieni, Cluj
Location of Poieni
|Coordinates: 46°55′11″N 22°51′55″E / 46.91972°N 22.86528°ECoordinates: 46°55′11″N 22°51′55″E / 46.91972°N 22.86528°E
|Cluj County
|Component villages
|Bologa, Cerbești, Hodișu, Lunca Vișagului, Morlaca, Poieni, Tranișu, Valea Drăganului
|Population (2011)
|• Total
Poieni (Hungarian: Kissebes; German: Klein Weichselburg) is a commune in Cluj County, Romania. It is composed of eight villages: Bologa (Sebesvár), Cerbești (Kecskéstanya), Hodișu (Hodosfalva), Lunca Vișagului (Viságmező), Morlaca (Marótlaka), Poieni, Tranișu (Tarányos) and Valea Drăganului (Nagysebes).
Bologa (Latin: Resculum; Hungarian: Sebesvár) is a village in the Poieni commune, with a population of 687 people (2002).
The village is situated at the confluence of the Crişul Repede and Henţ (Sebeş or Săcuieu) rivers (the confluence is known as "gura apelor" - "the mouth of the waters" - in the local toponymy) and at the foot of the Vlădeasa mountains (1863 m), part of the Apuseni Carpathians. The closest town is Huedin.
Transportation links: on the European route E60. Small railway stop ("haltă") for regional trains ("Personal") on the Oradea-Cluj-Napoca main Romanian railroad. On the national road 128 which heads South towards Săcuieu.
4000 years old artefacts (stone axes) were found at the place called "Drumul găunos" ("Potholed Road").
A Roman castrum called Resculum is the oldest documented settlement in the area. It was built around 106 AD, as a garrison for the "II Cohortis Hispanorum" (see Dux), whose mission was probably to defend the Roman Empire's border. As the Romans tried to tighten their hold on the region during the 2nd century A.D., they brought in colonists to the village from Greece, possibly from Patras.
The ruins of the castrum are still visible today in the place still called "Grădişte" which means "fortified settlement", although most of the area is cultivated. The ruins of a Roman bath also exist near the castrum.
Overlooking the castrum, on the opposite bank of the Henţ (Sebeş) river, on top of a steep hill lies one of the first Hungarian fortresses in Transylvania, which was mentioned for five centuries as Sebesvár, featuring on most Middle-Age maps of the region. Probably due to the fortress, the place was also known as Varalja ("under the fortress") or Sebesváralja. Bologa was first attested in 1304 as Sebuswar then as Sepuswar în 1324, Sebeswar -1329, Sebeswar alio nomine Hunyadwar - 1398, Castrum regis Sebes - 1393, Castrum regis Hunyad - 1397, Sebes Varallya - 1760.
The Hungarian king, Sigismund of Luxembourg after signing in Braşov an alliance treaty against the Turks in 1399 gave the fortresses of Bran and Bologa to Wallachia's prince Mircea cel Bătrân.
Built to watch the strategic road that went from Oradea inside Transylvania, the fortress also served as a refuge for the local population throughout the centuries. It gained in importance when the Turks conquered Oradea in the 17th century as it was hindering the tax collection. The sultan ordered its demolition but the order was not carried out. The fortress was later destroyed by the Austrian soldiers through explosion. The tower and many walls are still standing. In the mid 20th century the tower lost its roof, probably the last wooden element of the ruins. All that remains is stone.
Probably it was after the Romanian unification (1918) that the current name (Bologa) was assigned. The etymology is not clear.
The Second Vienna Award in 1940 temporarily re-situated Bologa in Hungary, right at the border (some territory on the hills nearby remained in Romania). This began yet another period of tensions between ethnic Romanians and Hungarians which ended in 1945 with the restoration of Romania's western border.
A stone quarry was opened in 1930 providing dacite stone for the Budapest-Bucharest road. The quarry was later on taken over by the Romanian railways, most of whose embankments are made of stone from the area. After 1989 the quarry was privatised and did not do very well comparing to neighbouring quarries, so it stopped being the main source of income for the villagers. The upcoming highway projects in Romania are expected to improve the quarry prospects.
Forestry is also active in the area, though more active in the neighbouring valley of Drăgan.
Agriculture is widely practiced but the land size and quality in the hilly-mountainous area only allows for the individual needs of the land owners.
The Potras[edit]
Most of today's village inhabitants (around 700) are ethnic Romanians, probably descendants of the original Roman population and its indigenous Dacian component. The language spoken is a variety of Romanian that includes Latin elements such as "ai" (from Latin alium, garlic) and "fărină" (from Latin farina, flour) which are not found outside the Carpathian basin, thus supporting the Romanian continuity theory.
The majority of inhabitants have the surname Potra, which according to accounts is a link to the colonists from Patras (the Potras/Patras variation exists in other Greek-related names too). Most of the Potras are said to have been shepherds, which probably allowed them not to become serfs to the dominant Hungarian nobility, thereby maintaining their relative prosperity and independence. The leading of the Potras were quite active in setting up the quarry as a cooperative, leading to even more prosperity. However, such entrepreneurship was not something that the communist regime could tolerate so a number of Potras were sent to forced labour.
According to the census from 2011 there was a total population of 4,724 people living in this commune. Of this population, 93.96% are ethnic Romanians, 5.39% ethnic Romani and 0.6% are ethnic Hungarians.
- Atlasul localităților județului Cluj (Cluj County Localities Atlas), Suncart Publishing House, Cluj-Poeni, ISBN 973-86430-0-7
External links[edit]
- "Transilvania" map by Ortelius, 1570. Bologa/Sebesuar is just above and to the right from the OCCIDENS indicator at the middle left of the map. This map is a color copy of the oldest known map of Transsylvania (Honter, 1532)
- The fortress and the stone quarry today
- The whirlpool at Bologa's watermill, a natural washing machine!
- The fortress of Bologa
- A description in Hungarian, featuring a coat of arms and early 20th century photography
- (in Romanian) Cluj County map
- (in Romanian) (in Hungarian) Administrative map of the county


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The air-conditioned beach hotel has self-catering condos in a very quiet and beautiful beach area. The resort is located halfway between the action of Clearwater and St. Petersburg and there are lots of restaurants nearby. Guests are welcomed in a lobby with a hotel safe, cloakroom and a newspaper stand. Wireless Internet access is provided. Those guests who are arriving by car may leave their vehicle in the hotel's car park. It also has a heated swimming pool and the resort features large units with a fully equipped kitchen. The units are cleaned weekly.
The hotel is a great family holiday destination, located directly on the Gulf of Mexico in Indian Shores, Florida. Orlando Sanford International Airport is approximately 222 km away.
The hotel offers two and three-bedroom accommodation units. All condos have two en suite bathrooms with a shower, bath and hairdryer. Guests can enjoy a good night's rest on their king-size bed. Facilities include a direct dial telephone, satellite/cable TV, radio and Internet access. There is also a living room, dining area and fully equipped kitchen with a fridge, cooker, microwave and tea and coffee making facilities. Moreover, there is an ironing set, individually regulated air conditioning and individually regulated heating and every condo is unique in its decor. Most rooms also offer a balcony with a spectacular view of the Gulf of Mexico or Intracoastal Waterway.
Recreational amenities at the hotel include a heated outdoor swimming pool and a shuffleboard. Sun loungers are laid out the sun terrace. The nearby beach is sandy and guests can hire sun loungers and parasols there for a fee. Bay Pointe Country Club is about 5 km away.
MasterCard and VISA are accepted as methods of payment at this hotel.
From Saint Petersburg-Clearwater International Airport: start out going north on Terminal Blvd towards Airport Pky. Take the 1st right onto Airport Pky. Take the 1st left onto Roosevelt Blvd/SR-686 E. Merge onto Ulmerton Rd/SR-688 W towards Indian Rocks Beach. Turn left onto CR-321 S/113th St N. Make a slight right turn onto Park Blvd N. Make a slight left turn onto Gulf Blvd/SR-699 S. The hotel is on the left.
There is a damage deposit fee.
Room Facilities:
Direct dial telephone
Satellite cable TV
Internet access
Tea Coffee
Iron and board
King size bed
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BURNLEY'S first torch bearer today was movie director Gurinder Chadha OBE.
The 52-year-old directed Bend It Like Beckham in 2002.
The British director of Indian origin is best known for the hit films Bhaji on the Beach (1993), Bride and Prejudice (2004), Angus, Thongs and Perfect Snogging (2008) and It's a Wonderful Afterlife (2010).
She carried the torch from 11.10am in Burnley's Accrington Road.


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Secret of the Universe Dreams
Writers commonly quote the experience of William James who, while under anaesthetic dreamt he found the secret of the universe. What he was left with was the doggerel 'Higamus Hogumus women are monogamous – Hogumus Higamus, men are polygamous.' Their conclusion is that dreams cannot be truly revelatory. While it may be true to say that some such dreams contain little which adds to the dreamers understanding, many dreams give insights which profoundly alter the dreamer's future attitudes or actions.
Revelatory dreams are more common to men than women. This may be that more men concern themselves with questions of what the universe is. If the dreamer creates a mental or emotion tension in themselves through the intensity with which they pursue such questions – and we need to accept that often such intensity arises out of anxiety regarding death and one's identity – then the self regulatory process of dreaming might well produce an apparent revelation to ease the tension.
On the opposite tack, research into mental functioning during dreaming, or in a dream like state as in research using LSD, show that there is an enormously increased ability to access associated ideas, allow feeling responses, and achieve novel viewpoints. Freud pointed out that dreams have access to greater memory resources and associated ideas. P. H. Stafford and B. H. Golightly, in their book dealing with LSD as an aid to problem solving, say that this dream like state enables subjects to 'form and keep in mind a much broader picture…imagine what is needed – for the problem – or not possible…diminish fear of making mistakes.' One subject says 'I had almost total recall of a course I did in thermo dynamics; something I had not given any thought to in years.'
Although humans have such power to scan enormous blocks of information or experience, look at it from new angles, sift it with particular questions in mind and so discover new connections in old information, there are problems, otherwise we would all be doing it. The nature of dream consciousness, and the faculties described, is fundamentally different to waking awareness, which limits, edits, looks for specifics, avoids views conflicting with its accepted norm, and uses verbalisation. A non-verbal, symbolic scan of massive information, is lost with people who have not developed this other level of thinking, when translated to waking consciousness. See Dimensions of Human Experience
My experience is that the full content of revelatory dreams is almost wholly lost on waking. Dream images are like icons on a computer screen – You have to 'click' on your dream images to make them come alive. Thinking about them doesn't work. You need to open yourself to the magic of them. To make them into the wonderful gateways they are you may have to learn certain skills.
If the individual explores the dream while awake however, and dares to take consciousness into the realm of the dream, then the enormous waves of emotional impact, the massive collection of details, the personality changing influence of major new insights, can be met. The reason most of us do not touch this creative process is in fact the same reason most of us do not attempt other daring activities – it takes guts. See: creativity and problem solving in dreams; Being the Person or Thing.
Great dreams usually only arise when we have tried our best to find out who we are, to cut through to the central YOU. This is a bit like the journey to the centre of the earth.
The journey to the centre of the world your world has been the aim of heroines and heroes of all cultures. Myths from all ages tell of the search for that precious something that the hero/ine risks all for. It might be the pearl of great price, the Golden Fleece, or the love of someone.
But you are the hero/ine of your own life. You brave great dangers, face monsters, pass through difficult initiations. Fundamental to the whole drama of the hero/ine is the emergence of your own identity from the depths of unconsciousness in the physical process of conception, through to developing self awareness as an adult. From the great ocean of collective culture, language and society, you move toward the possible emergence of yourself as a mature individual. To do this you face death and rebirth several times when you metamorphose from baby to child; from child to adolescent; from adolescent to adult; from adult with youthful body to ageing body. It is such an incredible journey, so heroic, so impossible of achievement, so fraught with dangers and triumphs. It is the greatest story in the world. It is YOUR story. See Archetype of the Hero/ine
The adventure of your life faces you with challenges and threats to your survival not just physical survival but the survival of your soul. Look around you. How many people have given up their own will to alcohol, drugs, medications or a leader figure? How many people have pulled back from the challenge of deeply and creatively meeting their life? How many of those around you live in a tiny worldview of beliefs and opinions, unable to venture into any depth of personal experience?
To find your way through to a wider life you need courage. To survive the pitfalls, temptations and dead ends of the journey you need all the survival skills you can gain. Opening the windows of your extended faculties is one of the greatest of survival aids and a doorway to creative expression. If you doubt that read the accounts left us by our forebears who lived amidst a much more dangerous physical world than ours. To find food in difficult times they looked to their wider awareness, their intuition and visions. After all there were no newspapers or yellow pages to help them no police to fend off dangers. When there was sickness they sought help from within to understand the herbs and animals around them. What else was there? In facing the future they prayed for guidance from their widest awareness to help them take the best pathway through the uncertainty of the years ahead. The 'holy' that they approached was not an abstract God living only as a concept or expressed in the dogma of religion. It was a sacred experience of Life itself and help in times of need. See Mountain Path
Perhaps your dangers are not hungry predators or lack of food. But we still live in a jungle. There are still enormous dangers. Moving toward emotional and physical independence is possibly more difficult now than it has been in the past. Certain aspects of experience which are necessary to meet during personal growth were ready made in older cultures; this despite the fact our society apparently holds the ideal of independence more than past cultures.
In smaller communities, in groups with a stronger national, religious or family identification, there was less need to be independent in forming an identity and role for oneself. At times, ones surname or tribal name alone was a ready made statement of who you were, your background, beliefs, caste, and what quality of person you might be. Whether one was enemy or friend, marriageable or taboo, was clearer. Decision making was easier because most groups had a more unified set of customs or religious practices; therefore there was less pressure on individuals to make personal decisions. In fact, being different was not good form. Those who stuck their head up above the group often had it taken off. You were even helped to leave parents and move into a sense of kinship with a partner via initiation ceremonies and trials. Today, educational, professional and university qualifications are not quite the same thing. On the street your name may mean nothing; there is no ready made role for you; social security or state aid may in fact develop a sense of being a second class citizen. Being out of work can even rob you of the identity and social acclaim gained through employment.
Today's initiation into adulthood does not consist of recognition or ceremonies like bar mitzvah or acceptance into womanhood by the tribe. It most likely occurs when you confront the impact of the world, its uncertainties, and then manage to carry on life with your head up. This courage might mean becoming aware of the forces of illness waiting in the wings for their chance on you; seeing how much of a nothing you are when viewed against the billions of other humans, and what competition exists in whatever your chosen direction; confronting your own internal world of fears, angers, pains and destructive habits; meeting the fact of death, fallibility and the infinity of your ignorance; recognising and accepting the variety of human beings, their experience, life or beliefs. See Individuation
You need all the help you can get
The universal themes appear again and again in both dreams and waking encounters with the unconscious. When these are experienced they are usually not seen simply as a static physical object, but are full of meaning, movement and power. Common symbols met are in the form of a mandala, the crux ansata, various forms of the Shiva lingam, jewels, shining objects or animals, or the wheel of life such as shown in Buddhism and in Native American rituals.
Very often profound understanding flows through such symbols to the person meeting them. An example of this is as follows:
I looked over at a plain wall in the room. It was light green. To my amazement a huge living and wondrous circle appeared on the wall. It was full of movement, everything dancing in time to music. At the very centre of the circle was emptiness, nothing, a void. Yet out of this nothingness all things emerged. There were plants, animals, people, hills, rivers and mountains all coming to birth. They danced out in their own individual movement, yet each unknowingly was part of the whole wonderful and intricate dance which made a great pattern and movement in the body of the circle. All danced to the periphery and there turned and moved, still in their ballet, back to the centre. At that centre they plunged into its oblivion again. But at that very moment new life sprang from it to dance once more.
This experience has stayed with me over the years and continually enlightens me about the essence of life. We emerge from something that is beyond any form, yet is potentially everything. We dance our life, and without knowing it are part of the whole movement of creation, of life and death. Then we move back to our source, lose ourselves in it, only to be brought forth again in a new and unique form.
Grof noted that people experiencing such dynamic symbols, often learned whole systems of thought and insight from the experience. They felt them to be glorious living doorways to the cosmic mind. In one such meeting they would understand the whole structure and meaning of the system it depicted. It seems probable to me that some of the great symbolic systems such as astrology, the chakras and the I Ching were originally grasped from this type of visionary experience. See Grof's Influence


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Providing Help to Homeless Pets Across South Carolina
Founded by Nola Armstrong and Elaine Gillespie, the mission of Rookie's Reward is to help provide solutions to problems concerning homeless pets in South Carolina. So how did this charity get such an unusual name? Well, we named it to honor Nola's father Roy Armstrong, the man who saved Rookie. So who's Rookie, you ask? She was a homeless black lab found at the ballfield where Roy coached Little League baseball. Naturally Rookie stole more than 3rd base... and the baseball... she stole the hearts of the Armstrong family.
Though she passed away years ago, Rookie lives on in our hearts today, working tirelessly to draw attention to the thousands of rescue cats and dogs in need of homes in South Carolina.
• Share practical information between organizations on adoption, care for animals, etc.
• Improve conditions for animals at the local level through public education
• Provide shelter management consultation on "how to" improve the lives of shelter-bound pets to shelter and rescue organizations
• Work as a liaison between member organizations and local government
• Speak in public forums to promote the goals of Rookie's Reward
• Maintain an interactive website for members
• Facilitate direct giving programs
• Provide financial support for specific animal-related projects
• Encourage spaying and neutering
• Pursue legislation regulating condition in shelters and rescue organizations
• Pursue legislation to define animal cruelty
>>> For shelters and rescue organizations
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text: On 8/27/14, Canadian Energy Services & Technology Corp. (TSX: CEU.TO) will trade ex-dividend, for its monthly dividend of $0.0275, payable on 9/15/14. As a percentage of CEU's recent stock price of $10.38, this dividend works out to approximately 0.26%.Below is a dividend history chart for CEU, showing historical dividends prior to the most recent $0.0275 declared by Canadian Energy Services & Technology Corp.: In general, dividends are not always predictable; but looking at the history above can help in judging whether the most recent dividend from CEU is likely to continue, and whether the current estimated yield of 3.18% on annualized basis is a reasonable expectation of annual yield going forward. In Monday trading, Canadian Energy Services & Technology Corp. shares are currently trading flat on the day.