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Wednesday, January 29, 2014
The Artist formerly known as "Successful"
I've looked the other way as Prince drifted away from his fanciful erotica and into some pretty hard core religious beliefs, even expressing embarrassment at some of his previous works and suggesting that the answer to gay marriage was found in some 3,000 year old book that he read. But when I read this today I have finally had enough.
Pop icon Prince is stirring controversy again — this time, going after fans for posting alleged bootlegged copies of his performances online. Under his full name, Prince Rogers Nelson, the "Controversy" singer filed a copyright infringement lawsuit in the Northern District of California on Jan. 16 against 22 individuals for $1 million each — for a total of $22 million. "The Defendants in this case engage in massive infringement and bootlegging of Prince's material," the lawsuit, obtained by ABC News, reads.
The idea that you're going to have total control over all of your material in this age of digital information just isn't practical, and the sheer stupidity of going after the people who are promoting you and undoubtedly boosting your fading star is self-destructive to the degree. So can I sue Prince now? The albums I spent all that money on just aren't as enjoyable now that I know what an @ss he is.
Posted by Godwhacker at 10:20 AM
Labels: Copyright, Godwhacker, Prince
4 comments:
Sometimes hard to separate the artist from the actions taken by the handlers etc. This one seems mostly boneheaded and not the type of headline he needs at this point in his career.ReplyDelete
- GodwhackerJanuary 29, 2014 at 12:32 PM
It reminds me of the Kodak v Paul Simon case.ReplyDelete
- AnonymousJanuary 29, 2014 at 12:53 PM
The thought of him banging Kim Bassinger is either very hot or very disturbing.ReplyDelete
My friend was a big Prince fan. Maybe we should find a lawyer like Lois Iannone that can get his money back too. I liked his music as well.ReplyDelete
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subset: commoncrawl


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Logo Design
ABLE, The Clorox Company
ABLE, The Clorox Company
In 2007, I designed a logo for what was known as AAERG (The African American Employee Resource Group at Clorox). In Fall 2010, the organization shifted their focus, and subsequently changed its name to ABLE (African Americans Building Leadership Excellence). Below is some of the concept art presented to the group, as well as the chosen logo design. Some of the concept art is based on initial sketches and ideas from Accassio Fairley (a member of the Atlanta ABLE chapter).
Thank You!


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Marilyn Evans works with women on political change and democracy building in four Muslim countries plus Armenia.
"People don't want to leave their countries," she says when describing the lessons she learned living abroad for four and a half years. "They want to have a wonderful life in their homeland." The women she worked with were hungry for change and wanted help finding a new direction, she said at the talk, Muslim Women Political Leaders: Their Work & Their Lives. "Even though the image of the U.S. has been tarnished," she explained before her talk, "people are absolutely open to new ideas."
Evans worked in Afghanistan, Yemen, Pakistan, Bangladesh and Armenia with two non-governmental organizations, the National Democratic Institute for International Affairs chaired by former Secretary of State Madeleine Albright and the International Republican Institute chaired by U.S. Sen. John McCain, R-Ariz. Both organizations were started under the Reagan Administration to help countries work on human rights issues. In Afghanistan, Evans also worked with a UN election-related mission to train women interested in the political process.
Evans said she worked with women groups, youth groups, businesses and journalists to give them "true choices" in the political process and access to legitimate information. One goal was to "create an atmosphere to have a loyal opposition," she said, which she defined as a peaceful transition to power.
The new Afghan constitution requires that 25 percent of seats in parliament go to female candidates, yet she said political parties usually involved a "group of people organized around a very successful man." As a gender specialist for the UN, her goal was to get as many female candidates as possible involved in the political process.
"The women were all highly motivated," she said. "The problem was the men." She therefore worked to teach men why it was important to have women involved.
The Afghan women told her they believed they had influence in politics. In reality, she said, the men raised the money, controlled the money, met with outside powers and set the agenda. Evans gave interactive trainings to the women on how to give speeches, canvass communities to learn the residents' concerns and become candidates for parliament.
Men in Yemen also had difficulties accepting women into the political sphere, according to Evans. One man from the Socialist party asked the women why he should support a woman who wears a veil. If he can't see her face, he asked, why should he vote for her? Evans said the women responded by saying, "It is more important what we say."
Men in the Middle East asked Evans why women hold only 15 percent of seats in the U.S. Congress. She would tell them: "The white guys don't want to give up power in our country." She said she would then explain to them why it is important to have more women involved in the political sphere.
By Hanna Ingber. Adapted from Ingber's "MUSLIM WOMEN HOPE FOR POLITICAL EQUALITY AT HOME TO AVOID MOVING ABROAD" [1]


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Set a smallish target of 148 for victory, the Nepal were pegged back early when they lost opener Dipin Shresta and star batsman Gyanendra Mall for a blob.
But opener Anil Kumar Mandal held fort to score a stroke-filled 79 to spur Nepal to the victory target in just 35 overs.
Antim Thapa provided a late flourish to the innings clubbing an unbeaten 37 to cap off a memorable day for himself after he had done his bit with the ball claiming figures of 4-19 to help Nepal bowl out Afghanistan for a paltry 147 off 37.3 overs.
Earlier, opting to bat first, Afghanistan made a steady start to reach 134 four but lost a heap of wickets after that to surrender the initiative to Nepal. Javid Ahmadi stood out from the ruins for Afghanistan with a enterprising 58 coming off just 79 balls.
Brief Scores:Afghanistan: 147 all out (37.3 overs). Nepal: 148 for 4 in 35 overs.


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museum piece
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: a valuable object that is in a museum or that is suitable for a museum
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Baby Pooh And Friends
I made this cake for little Magnus (6 month old) when he got baptized. I made Pooh and Friends from Wilton Fondant. The soccer ball is styrofoam ball covered with fondant.Tigger Baby was attaced to the ball with a lollipop stick. The cake is chocolate cake with raspberry and blueberry mousse, and chocolate buttercream.
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lucindat Review
Love this Chandelier
It's beautiful. It makes a statement as being both elegant and striking. It was redder than I wanted so I spray painted it black before assembling it and it looks great! Although packed very well, one arm was bent. Overstock was GREAT in sending another as a replacement. I'm very pleased.
- How did the color on site compare with the actual product? It was redder than I expected, so I spray painted it black.
- Please tell us about the quality of the product. Excellent quality. Not at all flimsy like some chandeliers.
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The Collosseum roars with excitement as the construction crew is finishing up the repairs on the arena's battleground.
Crowd: Alright! Give us another show!!
Gatz: Are you ready for D Block!! We have tons more devastatingly tough combatatans for the last battle royale for the fourth sport at the quarter finals! So lets begin!
*The Colosseum gates open to reveal all the D block gladiators who run in like crazy*
Rebbecca is seen staying back a bit.
Rebbecca: I.... I WILL DO IT FOR YOU SOLDIER-SAN!! I WILL END DOFLAMINGO'S REIGN!! *She runs into the fray*
Cavendish is seen casually walking into the fight, with a rose in his mouth.
Cavendish: This should be a piece of cake.
Meanwhile, other gladiators are already making themselves noticed. One gladiator knocks another into the water easily, only to be tackled by a large lion himself. Fighting Lion stands above him and utters a mighty roar.
???: Hey lion! You want a real fight you can get over here!
Rolling Logan is seen, motioning for the lion to come over.
Logan: Lets rock, kitty cat *He licks his lips*
Fighting Lion runs at Logan with incredible speed
Gatz: Rolling Logan, the rock star from West blue is challenging the Colosseum's own Fighting lion!
As Fighting Lion reaches Logan, Logan dodges a lunge and elbows the back of lions neck, causing him to crash down into the floor.
Logan: You think you can handle me, kitty cat? It's been a long time since I rock n' rolled..
Lion makes his way off the ground and claws Logan's face, causing him to loose his footing and fall backwards into a large body.
A big, round smiling man appears, holding a spear in his hands.
???: I am Meadows the Hunter. I heard there was a Lion around, are you attempting to steal my prey?
Logan: Get outa' here you creep! I'm takin' that mera Mera fruit so I can be the hottest thing on the charts!
He attempts to kick Meadows lower body but meadows grabs Logan's leg and twist it backwards, flipping Logan.
Meadows: I am the greatest hunter the world has ever seen. I have studied the ways of every prey I've hunted.
He stabs Logan in the back with the spear.
Meadows: and yes... I've hunted humans....
Gatz: What a stunning sight, the world famous hunter Meadows is here in the Collosseum showing off his animal-like instincts.
Logan: SHEER HEART ATTACK!!
Logan quickly gets up and sends a two finger blow to Meadows back. The shock brings Meadows to his knees, but hes sweep kicks Logan. Logan falls back over, as Fighting Lion Grabs Meadows from behind. Meadows flips Lion over his shoulder and onto Logan.
Meadows: Jungle Storm!!
He spins his spear around rapidly, knocking the two away. Fighting Lion is sent flying to the other half of the Colosseum, knocking multiple gladiators into the water but not falling in itself. Logan is sent toward the water but is stopped by Orlumbus.
Orlumbus: Keep your opponents on your side! *He throws Logan back to Meadows.
Logan (bloody and beaten): BIG GUN!!
Logan delivers a devastating punch to the the side of Meadows face, but Meadows comes back with a stab straight though Logans stomach.
Meadows: Get out of my sight you pest. You are not the real prey right now.
- He throws the fainted Logan into the water*
Gatz: What a turn of events! It looks like meadows is one of the gladiators to beat in this tournament! Whats this? What is Sulieman the beheader doing?? Don't let this be a copy of what Bartolomeo did during B block!
Sulieman is seen standing still at the side of the ring. His hands are behind his back as well as his large black sword.
A random gladiator comes running at him.
Gladiator: Alright, you wanna stand around I'll just knock you out now!!
Sulieman, with extreme speed cuts vertically upward across the gladiators chest and face, grabs his body and tosses him into the water, watching a fighting fish attack him. A tiny drop of blood is seen on Suliemans face, which he licks off.
Sulieman: I rather enjoy the sight of gore.
Gatz: The man who betrayed his battalion at the Sea Battle of Dias just for fun shows no mercy in this competition! Can anyone stop him?
Cavendish: Just don't get any blood on my clothes, goth boy *he winks and draws his sword*
Cavendish runs at Suleiman, who clashes swords with the Super Rookie. Cavendish smiles wide while Suleiman keeps his same expression. They clash sword multiple times until Cavendish makes contact, narrowly missing Suleiman's forehead and knocking his hat into the water revealing his missing eye covered by an eye patch.
Sulieman: ...oh, I'm pretty ashamed of this.. *he points to the eye patch* In all my time I only received two wounds, but the one across by face couldn't be covered up that well and still look good. I'm sure a fashionable gentleman like yourself can relate.
Cavendish: a beauty like me doesn't get scars so I don't worry about that.
The two dance around each other doing a fencing like fighting style, until they run into two more gladiators.
Orlumbus and Acilia are having a grudge match, attempting to push the other over.
Acilia: Why do boys always have to assume that they can beat the girls! Dihehehe... Silly boys can't you see we woman are the superiors!?
Orlumbus: Hahaha! As if an adventurer like me could be beat by a mere woman!!
As Cavendish and Sulieman run into the two, Orlumbus looses his footing a bit, giving Acilia a chance to swing Orlumbus around and into the water.
Acilia brushes off her hands at he job well done.
Acilia: Thank you boys, now it's time to take YOU out!
Gatz: As Cavendish of the Whitehorse and Suleiman The Beheader battle it out, one of the female gladiators, Acilia, has easily taken out one of our toughest guys, the Massacre Ruler Orlumbus!
Acilia: That's nothing for the Hippolytans of The South Blue! An army of woman warriors!
Random Gladiator: Woman warriors? You mean that crew of all women?
Other gladiator: Oh she means the Kuja from Amazon lily! That's on the Calm Belt you silly woman!
Acilia interrupts her fight with Cavendish and Sulieman and grabs the two gladiators by the head, crushing their faces.
Aclia: You listen here you filthy male. We Hippolytans surpass Boa Hacocks Kuja by ten fold. They are nothing to us.
She throws the two out of the ring. But, is stopped from running back to Cavendish and Sulieman by Damask, who blocks her path.
Damask: You're one of the tougher opponents, so I'll have to take you out! I have to win this! So I can finally fulfill my dream of become one with the only thing I've ever loved! FIRE!!
Gatz: As Acilia attempts to make way back to her fight, the mysterious pyrotechnic with an unnatural love for fire stops her in her tracks! What tricks does this man have up his sleeve?
Damask: They wouldn't let me use my flame thrower, so I brought these!
Damask pulls out a pack of matches
Gatz: What! well, its technically not a firearm so we will allow it!
Damask: BLAZING BREATH
Damask removes his gas mask and lights a match and blows the fire towards Acilia. His breath has so much power that the flame turns into a fireball with enough power to knock Acilia back a bit and singe her armor.
Acilia: Ok then, it's on you spineless man...
Damask: BURN BURN BURN BURN
Damask starts lightning the matches and throwing them around the arena, starting small fires and even setting a few gladiators on fire. But, when he i out of matches Damask sulks over.
Damask: My dear love... why does it always have to end like this... Why can we never be together forever....
Suddenly, Rebbecca appears and slashes Damask with her sword, sending him into the water.
Rebbecca is then seen grimacing at her singed ponytail. Suddenly, Acilia grabs her arm and swings her around.
Acilia: You are a sad excuse for a woman! Where are your muscles! Are you trying to look good for the puny men! HAHAHA!!! You are a joke!
Rebbecca: Ha ha, you think i cant be strong because I don't have muscles? Your'e the only joke here..
While being swung around, Rebecca stabs into Acilias arm, causing her to let go of Rebbecca. Rebbecca falls to the ground, and quickly slashes Acilia across the torso sending her into the water.
Gatz: Its the Collosseum's own Rebecca! For the last few tournaments Rebbecca has shown great skill at swordplay and even more determination! Could she come out on top this round?
Crowd: Go Rebbecca! Yeah you go girl!
Meanwhile, Meadows is seen to have been defeated by the fighting lion, who in turn was defeated by Cavendish while fighting Suleiman. Cavendish sends a slash across Suleiman's chest, knocking him back. Suleiman utilizing his monstrous speed attempts to slit Cavendish's throat but misses by about half an inch as Cavendish steps back.
Cavendish finishes off Suleiman with a devastated spinning slash.
Cavendish: STALLION RUSH
Suleiman is sent into the water, as Rebecca comes up to Cavendish and begins slashing.
Gatz: And so it comes down to two fan favorites! Rebecca and Cavendish! Who will take the win for D Block?
Cavendish: I can;t let you win! I have to proceed to kill Straw Hat!!
Rebecca: I need that Mera Mera to take down Doflamingo. I will not lose.
Cavendish rushes Rebecca, knocking her back into a large gladiator, who she sends into the water with little effort. While Cavendish deals with a separate fighter, Rebecca cuts at his legs, knocking him over.
Cavendish, shocked by the blood on his pants, becomes enraged.
Cavendish: You've really done it now, woman...
Rebecca: I am willing to face anything.
Cavendish: Mustang Storm!
Cavendish sends larger versions of the Stallion Rush at Rebecca, knocking her down. Rebecca lays o the ground, bloody and beaten but her eyes stay open.
Rebbecca: I WILL NOT BE HAMMERED DOWN.
Rebecca gets up, and stabs through Cavendish's chest. She removes the blade and spins around doing a diagonal slash to the whole upper body.
Rebecca: MIRACLE SLASH.
Cavendish is knocked back but isn't out yet. Cavendish quickly sends Rebecca flying with a vertical strike, which causes a crater in the ground where she lands.
Cavendish: Huff.. huff...
The two slowly realize they are the last two gladiators left.
Gatz (starry eyed): These two monster fighters have shown some amazing skills!! But which one has the power to take it all!!? O I uh... I'm sorry I got excited...
Cavendish: Have you.. given up...
Rebecca: I.... I ....
Crowd: what is it....?
Rebbecca: I'VE FAILED YOU SOLDIER-SAN!! I... I.. *Rebecca passes out*
Cavendish: I... I did it....
Gatz: And Rebbecca is out!! Cavendish is the winner of the exciting D block!
Crowd: GOOO CAVENDISH!! YEAAH SO HANDSOME!!!
Cavendish can barely stand, using his sword as a crutch. He helps Rebecca up as he medical team rushes in....


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|Biographical television programs
Historical television programs
Television adaptations
Television mini-series
|Named Person:
|Alex Haley; Haley family; Jackson family; Kinte family; Moore family; Alex Haley; Alex Haley; Haley family.; Jackson family.; Kinte family.; Moore family.
|Material Type:
|Document Type:
|Visual material
|All Authors / Contributors:
William Blinn; David L Wolper; Stan Margulies; M Charles Cohen; Ernest Kinoy; James Lee; Marvin J Chomsky; John Erman; David Greene; Gilbert Moses; John Amos; Maya Angelou; Edward Asner; Stevan Larner; Joseph M Wilcots; James T Heckert; Peter Kirby; Neil Travis; Gerald Fried; Quincy Jones; Alex Haley; Wolper Productions.; Warner Home Video (Firm)
|OCLC Number:
|Language Note:
|English or Spanish dialogue; Spanish, English or French subtitles; subtitled for the deaf and hard of hearing.
|Title from container.
"Presented in a format preserving the aspect ratio of its original television exhibition"--Container.
Based on the novel: Roots / by Alex Haley.
Originally produced as a television miniseries in 1977.
Release date: Aug. 30, 2012.
Disc 5 contains episode 5.
|Directors of photography, Stevan Larner, Joseph M. Wilcots ; film editors, James T. Heckert, Peter Kirby, Neil Travis ; music by Gerald Fried, Quincy Jones.
|John Amos, Maya Angelou, Edward Asner, Lloyd Bridges, Georg Stanford Brown, LeVar Burton, Macdonald Carey, Olivia Cole, Gary Collins, Chuck Connors, Scatman Crothers, Ji-Tu Cumbuka, Brad Davis, Sandy Duncan, Lynda Day George, Louis Gossett Jr., Lorne Greene, Moses Gunn, George Hamilton, Hilly Hicks, Burl Ives, Lawrence Hilton-Jacobs, Carolyn Jones, Doug McClure, Ian McShane, Lynne Moody, Vic Morrow, Thalmus Rasulala, Robert Reed, Harry Rhodes, Richard Roundtree, Raymond St. Jacques, John Schuck, Paul Shenar, O.J. Simpson, Madge Sinclair, Beverly Todd, Cicely Tyson, Leslie Uggams, Ben Vereen, Ralph Waite, William Watson, Ren Woods.
|Target Audience:
|Rating: Not rated.
|1 videodisc (82 min.) : sound, color ; 4 3/4 in.
|DVD, region 1; Dolby Digital mono.
|Other Titles:
|Roots (Television program : 1977)
|developed for television by William Blinn ; executive producer, David L. Wolper ; producer, Stan Margulies ; written for television by William Blinn, M. Charles Cohen, Ernest Kinoy, James Lee ; directed by Marvin J. Chomsky, John Erman, David Greene, Gilbert Moses ; a David L. Wolper production.
An adaptation of Alex Haley's "Roots", in which Haley traces his African American family's history from the mid-18th century to the Reconstruction era.
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The crater house is a location in the Commonwealth in 2287.
The crater seems to have been caused by a jet airliner from Horizon Airlines crashing near the shore. A ring of elevated shacks surrounds a highly irradiated platform, centered on what seems to be the source of the radiation - one of the airplane's jet engines. The location is filled with Children of Atom, wielding radiation weapons. The east shack contains a booby-trapped steamer trunk and a terminal controlling the turrets.
Notable lootEdit
- Wasteland Survival Guide issue #2 can be found on the lower level of the shack to the west and a bit north. It is on the table with a lantern and caps stash.
- Four live nuke mines are planted around the outside edge of the crater.
- Bottle message 1 - trapped for days is located behind the crater house, slightly east-northeast on the shore. Look for some barrels going from the crater house to Salem all the way from the shore. It's on the beach between the barrels and a log. Taking the bottle creates a miscellaneous objective on the water surface, swim past the big white and red boat and the wrecked airplane. Dive down until you find a large sewer/pipe and you will see the flipped boat. Looting the steamer trunk inside completes the objective.
The crater house only appears in Fallout 4.


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About the Book
As a garment, its greatest traits seem rather unenviable – simplicity, durability, and a decent fit on the butt – but with merely those modest qualities, the humble blue jean rose from working-class roots to an unshakable presence in modern fashion – and verifiable sex appeal. From Africa to Canada, New York to L.A., Nothing Butt chronicles a photographer's infatuation with women in jeans, and the world's infatuation with denim itself. To the worn-out pairs that cover bums on the street to high-end designer denim, the jean-clad butt is ever-present, and often overlooked in its very familiarity. For seven years, photographer Troy Paul chronicled and captured, in journalistic style, Nothing Butt.
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Large Format Landscape, 13×11 in, 33×28 cm
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- Publish Date Oct 30, 2008
- Tags sex appeal, calvin klien, 7 for all mankind, black&white photographs jeans, infatuation, garment, jordache, levi's, couples, sexy, photographs, photography, models, women, guys, girls, denim, fashion, Butt, ass
About the Creator
Since his mother first handed him a Kodak disk camera at the age of eight, Brooklyn-based photographer Troy Paul has been fascinated with the effects of light. His more than decade-long career spans work in fashion, music and portraiture. Nothing Butt is his first book of photojournalism. More Later.... This is the intro to the larger version of the same book, I am planning to release that version in 2009. The larger version should have 250 to 300 butts from all over the world..... Thanks for stopping by I hope you enjoy this book.
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Talk:God is dead
|This article is of interest to the following WikiProjects:
- 1 Edition Issue
- 2 Evolution
- 3 Two points
- 4 The Gay Science
- 5 Theothanatology
- 6 Bumper sticker
- 7 Is it really that misunderstood?
- 8 Removed para
- 9 Change of tone/interpretation
- 10 Trivia
- 11 Deletion of "The Reflecting God" in Music
- 12 Introduction
- 13 Nietzsche's Voice section
- 14 Date?
- 15 Article is narrow
- 16 Immortale Dei
- 17 Popular culture
- 18 Painted on a wall?
- 19 About the movement
- 20 Warning or ideal
- 21 Wrong "see also" section
- 22 What about Nietzsche?
- 23 This article needs re-factoring or re-writing
- 24 Gott Ist Tot
- 25 Yes, the article really needs an overhaul...
- 26 Article should be completely overhauled
- 27 Misunderstandings of the death of God
Edition Issue[edit]
"Yet his shadow still looms" is not in the March 1974 Vintage Books Edition of "The Gay Science," Kaufman translation. Is there an editorial war going on that is not generally recognized?
Also, why the "special" link to Wiki Project "Atheism"? If we are going to vanquish shadows, then we need to vanquish all shadows. --Semeion (talk) 15:23, 12 November 2013 (UTC)
Within the article evolution is addressed but I find that farther clarity is still to be achieved. Namely, it would be more adequate to say "...human transformation, that is, as Nietzsche advocated, an increasing measure to cultivate human qualities that continually strive for mastery and refinement in all matters." Thus it fits a decorum that does not mislead the reader into a supposition that Nietzsche is connected to Darwin, as the link (evolution) indicates, whom of course Nietzsche harshly criticized in his works, showing that his idea is not related to Darwin's.
- For the mean time, until a reply has been obtained, I will change the article in accordance with my statement above.
How about the idea of "death of God" in Hegel's philosophy? I think it is worth mentioning. Should it be included in this article, or should a new one be created? -- mz 20:50, 4 Sep 2004 (UTC)
- If you can find a way to fit it in, go for it. --DanielCD 14:48, 23 Nov 2004 (UTC)
Excellent article, it is among the highest quality of writing and explanation I have read. --ShaunMacPherson 08:39, 23 Nov 2004 (UTC)
Two points[edit]
1. Isn't it time we start translating the title as The Joyous Science? "Gay" has become so irretrivably linked with "homosexual" that the original translation of the title, as correct as it was in Nietzsche's time, is now very misleading to many people.
2. Shouldn't the more literalistic meaning of "God is dead" from Prof. Altizer of Emory University in the 1960s be included in the article also. He did mean that "God is dead" in the sense that Jesus was entirely God and the entirety of God; thusly, when He died at the Crucifixion, God was dead and has been ever since (something quite separate from the Nietzschean meaning, but used nonetheless and probably close to the popular, otherwise erroneous, understanding, not to mention the illustrated magazine cover). Rlquall 02:24, 26 May 2005 (UTC)
- In response to your first question, I think that we should follow suit with book publishers to avoid confusion. My copy is entiled The Gay Science. Are there any copies that are entitled differently?
- The title 'Joyful Science' is beginning to crop up in new editions: http://www.cambridge.org/catalogue/catalogue.asp?isbn=0521406102 Pf.
- That's a link to 'On the Genealogy of Morality' which makes a reference to the 'Joyful Science'. Cambridge University Press still publish the book as 'The Gay Science'. AstroMark 22:36, 30 August 2007 (UTC)
The Gay Science[edit]
My parenthetical translation from the German title to the English, i.e., The Gay Science was for those who don't read German. The subsequent change to The Merry Science because of concern for the current meaning of the word "gay," only confuses readers, as the English version of the title as "The Gay Science" appears above in the first paragraph. soverman 02:31 2 Feb 2006 (UTC)
- I think most people that go to the book go to it because of Nietzsche, not the title. I don't think it causes as much concern as people may think. "The Joyful Knowledge" would work too. Perhaps "Joyful Science"? Thing is, poetry in the past (at least in English) has been called "the gay science", and Nietzsche himself refered to it in Italian as La Gaya Scienza. His meaning is (I believe) a reference to poetry, as he liked to think of his work. I think "Gay" title is fine here; however, it might not hurt to have a paragraph on it at the book's main article. --DanielCD 02:18, 2 February 2006 (UTC)
- Then again, I may just be so familiar with the book that I'm blinded to how people new to it are seeing it. --DanielCD 15:24, 3 February 2006 (UTC)
This page should probably be split into two, the original one focusing on the phrase "God is Dead" and the second on Death of God Theology. The Death of God theology presented here is a bit haphazard. Danielsilliman 08:28, 25 January 2006 (UTC)
- Yea, it's kind of growing organically, which is not so good. Every now and then articles like this need a firm whipping into shape. Perhaps I'll put it on my list. --DanielCD 02:20, 2 February 2006 (UTC)
- It doesn't look like this problem has been solved. I found this page as a redirect from Death-of-God theology. me llamo Andrés (tock) 05:14, 20 August 2009 (UTC)
Bumper sticker[edit]
- "God is dead – Nietzsche; Nietzsche is dead – God" is a popular line on t-shirts and bumper stickers.
This needs a qualification about how stupid this is, otherwise its spreading the same propaganda that the stickers are and is POV. Please don't put it back in until an agreement is made. --DanielCD 18:07, 5 March 2006 (UTC)
- Stupid or not, that slogan is a part of the common conciousness... a mention has to be made. Possibly a more NPOV comment is needed, but the common misinterpretation of the quote is discussed in the main article. I would say further belabouring of the point is superfluous. —Preceding unsigned comment added by Jmackaerospace (talk • contribs)
- Well, it's good that it's there. Then we don't need to mention it again in the quotes section. --DanielCD 19:55, 7 March 2006 (UTC)
- The version I read 20 years ago went "God is dead" Nietzsche "Nietzsche is dead" God "The dead don´t talk" Django (126.96.36.199 18:56, 28 September 2007 (UTC))
- Shows the gall of people who think they can speak for God. --DanielCD 19:21, 30 September 2007 (UTC)
Seroiusly, a section for popular culture might be useful for the theological movement section. I can think of the Tom Paxton song "Talking Death of God" (1966). I suspect that the "American Pie" "The three men I admired the most, the Father, Son and the Holy Ghost, they caught the last train for the coast" could refer to God as well as to the Big Bopper.Pustelnik (talk) 20:27, 11 March 2009 (UTC)
Is it really that misunderstood?[edit]
I've never heard of someone misinterpreting this as a physical thing. —Preceding unsigned comment added by 188.8.131.52 (talk • contribs)
- Could you elaborate on that question a bit? --DanielCD 03:23, 16 March 2006 (UTC)
I think what he is saying is, does anyone actually misunderstand the phrase to mean God has physically died? I would doubt it. I think people understand that it means Religion is dead. Thus calling it a misunderstood phrase seems strange to me.--Hibernian 08:21, 2 April 2006 (UTC)
I do know someone who originally thought the quote was literal and physical in meaning. I quickly corrected him of course. However, even without this misconception the quote still is very much misunderstood. Most people believe that it is an exaltation by Nietzsche (which is covered in the article) or a defiant cry against God and Christianity. All the majority of the public know about Nietzsche (if anything) is this quote and that he was an aetheist (debatable but publicly understood). This easily leads to the idea that he is being literal or defiant. Additionally, most believe it is a quote, that he said it. Rather than the truth of it being in the mouth of one of his characters. --SteveMG 01:42 CST, 21 April, 2006
- It is put into the mouth of both Zarathustra and a 'madman' in GS 125, but Nietzsche also says it in his 'own voice' in GS 108 and GS 343, the latter passage ending
Indeed, we philosophers and "free spirits" feel, when we hear the news that "the old god is dead," as if a new dawn shone on us; our heart overflows with gratitude, amazement, premonitions, expectation. At long last the horizon appears free to us again, even if it should not be bright; at long last our ships may venture out again, venture out to face any danger; all the daring of the lover of knowledge is permitted again; the sea, our sea, lies open again; perhaps there has never yet been such an "open sea".
- This is not a lament by any stretch of the imagination, and I'll change the article to reflect that sometime in the next few days when I have time to do it properly. --Squiddy | (squirt ink?) 14:10, 26 April 2006 (UTC)
I must object -- it certainly is a lament. Just because Nietzsche is describing it in glowing terms doesn't mean he endorses it. He is being ironic or sarcastic. He has a low opinion of philosophers and various philosophies. He thinks they are full of error, right? So if the old god is dead, and now philosophers can feel free to go out and do their business again, that sounds like a good thing...but he is actually warning against it, saying that they are free to spread old errors. He is decrying it. He is lamenting it. Because never before has there been such an open sea -- a time when the old beliefs were withering and no new beliefs (of similar kind) were rising up to take their place. Indeed, he is generally upset that modern philosophers don't even feel the need to refute the past beliefs any more. Don't confuse his glowing terms, his apparent enthusiasm, for an endorsement -- his warnings have to be interpreted based on his overall views. Just my two cents as an avid Nietzsche reader. 184.108.40.206 (talk) 07:06, 25 April 2013 (UTC) Chesspride
God is dead. confusion. From the perspective of a believer (that God is alive), I can see how the statement is understood in a different way. However from the perspective of a non-beleiver (the madman), I can only think the madman is refering to the belief in God(faith?). I think the proposition that (the belief) in God is dead is separate from the proposition that without belief in God there is no basis for christian/religous morality(values). Its seems the two propositions have been morphed or treated as one in the first sentence- I am not sure if that has been done to avoid making a blunt statement, which in any case would only be an interpretation. Neitzsche (via the madman) the belief in God is dead. Awless (talk) 23:49, 27 May 2008 (UTC)
Removed para[edit]
I've removed from the Death of God Movement (Theology) section the following
Some have speculated that God has long-since committed suicide, mostly out of boredom and a profound sense of ennui originating in the fact that he/she/it supposedly 'controls' or 'directs' everything and everyone everywhere, thus he/she/it probably ran out of 'things to do' long ago and just left the universe at it stood at the moment of death. Some believe that this view is quite comical, while others find it highly blasphemous and offensive.
because it looks like orig research. If this view has been put forward by a published philosopher or theologian, pls cite. --Squiddy | (squirt ink?) 14:05, 26 April 2006 (UTC)
ONLY the uneducated would misunderstand this. —Preceding unsigned comment added by 220.127.116.11 (talk) 08:27, 11 August 2009 (UTC)
Change of tone/interpretation[edit]
I've made some significant changes to this article. [1]
I've tried to address three distortions which I think the earlier version had:
- That Nietzsche put the phrase in the mouth of a madman, implying he did not himself belive that god is dead,
- That Nietzsche 'lamented' the death of god,
- That Nietzsche wanted to base morality on some 'natural' ethical standard.
This has resulted in a significant change to the tone of the article, so I'd appreciate feedback from other people interested in the subject. Cheers, --Squiddy | (squirt ink?) 23:14, 29 April 2006 (UTC)
I am not editing the page -- but I think that some of these "distortions" as you call them are in fact correct observations. Specifically, Nietzsche *did* lament the apparent non-existence or "death" of God. He was the son of a religious father and had a religious upbringing, but he lived in a world of increasingly accurate scientific explanation (mechanism) that was crowding out religion from daily discourse and he certainly lamented that fact. His early writings are full of examples where he laments the growing "mechanical explanations" for the world...as he feared that they would be accompanied by nihilism.
IMHO his greatest achievement is to re-evaluate philosophical "truths" by putting other priorities in place and analyzing the outcome. For example, his questioning of why "truth" is the highest virtue -- he inverts this and puts "life" at the top of the pyramid, making room for non-true things that are necessary for life. This is his way of making room for God, for making room for religious belief in a scientific world. So yes, he certainly laments the death of God -- his work is designed to make room for God (or other non-true things). An OVERMAN is someone who (on occasion) can willingly choose to believe non-true things (i.e. like philosophy).
Nietzsche has a low opinion of philosophers -- so he would consider nearly every "philosophy" to be NON-true. That is why Zarathustra says early on "This is my way -- what is your way" (to paraphrase). He is putting the lie to the philosphies (or philosophers) who say their way is THE way. One of the contributors mentions a snippet where Nietzsche remarks that, because the old god is dead, philosophers like himself can now go out freely and do their work. This is not a good thing (in his mind) -- they are now free to recreate the old errors and spread their disease again! Thus, it is not an exhaltation...it is a lament! Many of Nietzsche's statements have the exact opposite meaning to their face value.
I think it is very telling that the madman spreads the notion that "God is dead" -- only a madman would recognize it, only a madman would care, and only a madman would see that the choice of believing in something non-true still might exist. So, Nietzsche definitely laments the population's lack of belief in God...but primarily because they have stumbled into non-belief, rather than carefully chosen it as overmen would do.
- Nietzsche does not proclaim that God is dead. The death of God is not news. At least among the people who would read Nietzsche. I.e. European intellectuals. What Nietzsche did was recognizing the consequences of a dead God. Nietzsche argued that God had to be replaced with something else. Nietzsche does not lament the lack of God, but rather acknowledges it. When man entered the modernism, she went from mythos to logos. A Christian is likely to lament the loss of innocence (which relates to the mythos). A non-religious person is less likely to. The non-religious is more likely to welcome a world where myths are replaced by knowledge/science ("loss of innocence"). I think it is safe to assume Nietzsche belonged to the latter.
My remarks may help others to edit the page. 188.8.131.52 (talk) 06:50, 25 April 2013 (UTC) Chesspride
- Some of the wording could be better IMHO. I don't see any major issues though. I liked the older material better (but perhaps that's because I wrote most of it!). That was back in August 2004 though, so it was probably due for a tune up. --DanielCD 23:25, 29 April 2006 (UTC)
- I agree with you that it needed rewording, Daniel, and changed it in this way. At this point, as I described at Talk:Friedrich Nietzsche, all that is truly necessary is expansion, including quotations and a much closer description of N's thought.ignisscripta 00:48, 30 April 2006 (UTC)
- That does read better now, good stuff. (Typographical question: are em-dash; 's deprecated? I notice you've changed them into —'s.) --Squiddy | (squirt ink?) 07:07, 30 April 2006 (UTC)
I removed some trivia examples. I really think it's not good to try and list every mention of the phrase known to man. IMHO it severely detracts from the article's focus. It's not just this article, it seems to haunt a lot of articles (Uroboros is another). I'm sure there is a guideline somewhere about what trivia is important to understanding the concept and what is just littering the article. If I can find it, I'll try to post it here so we can keep better tabs on what trivia improves the article and what doesn't. --DanielCD 20:17, 16 February 2007 (UTC)
- I agree. There's a section of the MoS, Wikipedia:Avoid trivia sections in articles, is that what you're thinking of? Squiddy | (squirt ink?) 01:08, 17 February 2007 (UTC)
- Thank you Squiddy. --DanielCD 14:00, 19 February 2007 (UTC)
I don't have the source on hand, but I read in (I believe) An End to Suffering by Pankaj Mishra that Nietzsche referred to himself as the Buddha of Europe. I believe that if we can track down the source, this tidbit would fit in nicely with the third paragraph of the Explanation section. me llamo Andrés (tock) 05:17, 20 August 2009 (UTC)
Deletion of "The Reflecting God" in Music[edit]
I deleted the Marilyn Manson song fact from trivia. The song listed does not say God is Deader than dead, nor do any songs by Marilyn Manson say such. This is a common misunderstanding of lyrics from another song by Marilyn Manson which says: "Rock is deader than dead." —The preceding unsigned comment was added by 126.96.36.199 (talk) 19:35, 27 March 2007 (UTC).
Why does the introduction have the German titles to Nietzsche's books? Should it not have the English titles as this is the English Wikipedia? Or at least have the English titles in brackets after the German titles. AstroMark 11:29, 28 August 2007 (UTC)
Nietzsche's Voice section[edit]
The first paragraph of this section is a mess. It appears to contain a very long and cumbersome indirect quotation, which I believe could be better expressed as a direct quotation. 22.214.171.124 23:20, 3 December 2007 (UTC)
Why is there no date for when he said this? 188.8.131.52 (talk) 07:43, 19 January 2008 (UTC)
"The Gay Science" was written in 1882. However, in Longfellow's 1864 poem "Christmas Bells" he says,
"Then pealed the bells more loud and deep:"
"God is not dead; nor doth he sleep!"
"The Wrong shall fail,"
"The Right prevail,"
"With peace on earth, good-will to men!"
So apparently the meme was already being discussed. KeithJonsn (talk) 02:35, 1 January 2009 (UTC)
The phrase 'God is dead' appears in Les Misérables (1862) [2] and Hugo attributes it to Gérard de Nerval. The only place I could find it in de Nerval's writing is in Les Chimères (1852) [3] :
'Dieu est mort ! le ciel est vide…
Pleurez ! enfants, vous n'avez plus de père !'
(God is dead! Heaven is empty...
Weep, children you no longer have a father!)
Night Jaguar (talk) 10:44, 21 June 2009 (UTC)
Add the date to the article when this first appeared. Crzyclarks (talk) 01:51, 22 May 2012 (UTC)
Article is narrow[edit]
Other people have said "God is dead", besides Nitchze and some of them meant it literally. This article does not address ANY of that and just assumes the one source. Problem --Blue Tie (talk) 04:28, 20 February 2009 (UTC)
Immortale Dei[edit]
I was looking up what might have been some of the historical Christian responses to Nietzsche's utterance and I found this 1885 encyclical called Immortale Dei. The document emphasizes the importance of Church-State relations and condemns Masonic ideology. Interestingly enough, it was written only three years after the Gay Science book and appears to oppose the various currents of nihilism, immanentism and radical skepticism of that era. ADM (talk) 22:14, 8 April 2009 (UTC)
Popular culture[edit]
A funny phrase I first saw in a gentlemen's room in some Russian university:
"God is dead. Nietzsche" - "Nietzsche is dead. God" —Preceding unsigned comment added by 188.8.131.52 (talk) 19:36, 31 October 2009 (UTC)
I remember a single panel comic in Mad Magazine back in the seventies that showed a brick wall painted with: "God is Dead - Fred", followed by "Fred is dead - God"
I didn't know who Fred was at the time though, but now I know it's an obvious reference to Nietzsche. capitalist (talk) 20:16, 16 March 2013 (UTC)
- The "Fred is Dead - God" line was also (originally?) used as a visual (graffiti) joke in The Benny Hill Show.
- 184.108.40.206 (talk) 19:51, 19 March 2014 (UTC)
Painted on a wall?[edit]
I first heard about "God is dead" as a quote, in reference to a graffiti painted on a wall that gained widespread attention (some long time ago). I can't remember when, where, or by whom... which brought me to this article to discover its origin. A Google search finds much more recent accounts, such as a New York Times headline in 1966, and in video games panted on walls, but I'm looking for the early dissident who painted it prominently on some wall that sparked issue. —Preceding unsigned comment added by Agvulpine (talk • contribs) 14:20, 26 December 2009 (UTC)
About the movement[edit]
I noticed there wasn't anything said about what happened to the Death of God movement. How about adapting the reaction section of the Is God Dead? article so we'd have some idea of the movement's current status? Alphapeta (talk) 17:28, 20 August 2010 (UTC)
Warning or ideal[edit]
Please clarify, the article doesn't seem to do so on it's own. Is nihilism a warning that nihilism will occur after God dies and something needs to take it's place, or is nihilism the "religious" belief system itself. The article seems to switch between the two definitions. At first it seems to say that it's a warning and the word describes the void of religious belief to follow, then later it seems to express that nihilism is a belief system all its own. --Cflare (talk) 17:09, 25 January 2011 (UTC)
Wrong "see also" section[edit]
I see in the "See also" section many references to christian and atheism topics. This is wrong. "God is dead" is an immiscibly philosophical term and it is not related in any way with religion or religious believes. "God" is a metaphor and cannot be used literal, as indicated by the "see also" section. — Preceding unsigned comment added by 126.96.36.199 (talk) 02:45, 5 September 2012 (UTC)
- I think I understand where you're coming from, but at the same time I think a reasonable view of the topic would include theological treatments of the "God is dead" idea. Nietzsche talks about religious concepts quite a bit; theologians talk about secular philosophical concepts quite a bit. I think it's a stretch to call one god 'literal' and the other 'metaphorical'! groupuscule (talk) 05:22, 5 September 2012 (UTC)
What about Nietzsche?[edit]
This article attributes the idea to Nietzsche and quotes him. But it doesn't actually discuss what it meant to him. Rather, it discusses what it meant to others. This really needs to be filled in with Nietzsche's philosphy. — Preceding unsigned comment added by 220.127.116.11 (talk) 08:08, 12 December 2012 (UTC)
What Nietzsche himself was saying is not clear to me, but how we have reacted to his declaration is a very worthwhile part of the article. By declaring God to be dead, Nietzsche seems to be gaining for himself a philosophical foundation to act boldly and decisively. When we leave unworkable concepts of God in the dust bin, we are empowered. That's just my own uneducated guess.LFlagg (talk) 03:06, 27 December 2013 (UTC)
"Unworkable concept of God" I think this is where you miss the point of the whole quote. Don't misunderstand I'm an atheist myself I believe religion/doctrine is bag of bones, silly putty, white hot iron ready for the hammer. Which is fortunate because if every Christian followed everything the the skeptics annotated bible we would see round the clock stoning of obnoxious teens and very drab fashion on the account that you can't wear two different piece of fabric and thats after they went mad over all the contradictions.
It also means that the various forms of Golden Rules goes out the window when strife, greed, narcissism, malcontent and fear takes hold, the common good would dictate to try to restore the prisoner dilemma but if you can't value faith in man maybe at least a divine command and eternal hellfire would hammer in some prudence in lieu of logic and compassion. But people(amorphous blob that is humanity) have this knack to turn bones into grotesque standards, putty to semtex, iron to swords and convince themselves that it was given by the gods as its unsheathe it from their gullet.
This isn't a defense of proper Theology, the right denomination or what have you, for me the "Problem of Religion" question is futile because it just creates cardboard cut outs thats ineffective to convince anyone(although I heard that best way to piss off foundries is with a degree in religious studies).
The depressing lesson to be learned, depressing but valuable is that nothing is transcended even when we have cast of tradition and form doctrines, ideologies, ideals any label with a purpose. We can still be fooled by that mirage of the pain free promised land, Xanadu, Pearly gates, not in the sky but here on earth, the transformed society, enlightened citizens, free proletarians, free market, pure race. Its so much easier to fight for ideals then it is to live up to them, purposes of the goals are burnt down to save it.
- "Capitalism is dead, and we killed it"
- "Communism is dead, and we killed it"
- "The Nation is dead, and we killed it"
- "Skepticism is dead, and we killed it"
- "Science and reason is dead, and we killed it"( yes such obscenity can and has happened )
This is also where Nihilism comes in, because people are people, you can get Malala's in Pakistan and Neo-Nazis in prosperous Sweden, most people just want to live their lives if they can find it. There is no one common moral doctrine, norms, or philosophy that ensures the common good, humans fucks up and manages to do the opposite even for the ones they are fighting for by deed or attitude.
The only thing you can do is embrace the decent people, be pragmatic about how and where the Golden Rule is dictated because the mis-mash of different people with their grievances and can't be explained away or swept over by any arbitrary principles and philosophies.
Only his hypothetical ubermensch could guide the world to certain progress(I'm probably misrepresenting him here) and those are only found in comics book. The thing he promoted was a way to make the world less hurt, by speaking out against transcended ideas, nations and religion.
There are other Dogmas then just religious ones that needs to be questioned.
Maybe I'm doing Nietzsche some disservice here, but I believe that's the jist of it(sorry for the tl'dr).
184.108.40.206 (talk) 15:10, 21 July 2014 (UTC)
This article needs re-factoring or re-writing[edit]
The first section focuses almost exclusively on Nietzsche, but the body of the article barely mentions him.
I suggest putting a paragraph about Nietzsche somewhere in the body and creating a small opening section that summarizes the topic.
Whatever the result is, it should flow smoothly and be coherent as a whole, rather than disjointed as it currently is.
I would fix it myself but this type of work needs to be done by someone familiar with the subject matter. davidwr/(talk)/(contribs)/(e-mail) 19:57, 24 December 2012 (UTC)
- Yep. The article is pretty pathetic in its present state (two years after the above comment).--188.8.131.52 (talk) 22:58, 26 June 2014 (UTC)
Gott Ist Tot[edit]
Does that expression literally mean "god died" or "god is dead"?--184.108.40.206 (talk) 20:06, 19 April 2013 (UTC)
Actually, "God died" is »Gott ist gestorben«. Also, both in English and German, God and Gott are capitalized.
126.96.36.199 (talk) 16:33, 12 April 2014 (UTC)
Yes, the article really needs an overhaul...[edit]
... but someone just undid my "stub" edit to the article. If you look at it, it's a stub - please read the amount of information relating to the quote and to its creator. there's pretty much one paragraph. The other is a different section about the Death of God Theology.
We're trying to improve it, but pretending it has more content than it really does is kind of self-defeating here. — Preceding unsigned comment added by 188.8.131.52 (talk) 01:43, 30 July 2013 (UTC)
Article should be completely overhauled[edit]
"Death of God theology" has its own article and is really only tangentially related to what Nietzsche originally discussed. So why is the body of the article focused on that, rather than on Nietzsche's own ideas (which aren't about the "literal" death of God or even about atheism, per se). I came here to see a concise explanation of Nietzsche's ideas that I could link someone to who doesn't understand that it's not about God's literal death. The article should be primarily about Nietzsche's philosophy and what he actually intended with that phrase, not offshoots. Beggarsbanquet (talk) 08:14, 11 August 2014 (UTC)
- Agreed. I would support removing the theology material. This article should focus on Nietzsche's usage of the phrase and scholarly interpretations of Nietzsche's usage. — goethean 14:52, 11 August 2014 (UTC)
- I've reverted back to a version from May 2012, and then removed much of the theology material, with a link to the main theology article. — goethean 15:02, 11 August 2014 (UTC)
Misunderstandings of the death of God[edit]
This section is full of errors and misrepresentation of quotes and the only valid information is already written in other sections. For this reason I delete completely this section. To give you an example of gross misuse of quotes, consider the following passage: "Religious people start going against their beliefs and start coinciding with the beliefs of mainstream society. "[Moral thinking] is debased and poisoned by the influence of society's weakest and most ignoble elements, the herd".(Welshon p 16)" It implies that Welshon's understanding of Nietzsche is that the non-religious mainstream society is society's weakest and most ignoble elements, the herd. But of course Welshon is not that ignorant. In Nietzschean philosophy religious people are society's weakest. On the same page Welshon says: "Thus begins his lifelong war with morality and Christianity." If you read this section carefully all quotes are accompanied by writer's explanation, which alters their original meaning and are in conflict with Nietzsche's main interpreters like Heidegger or Deleuze. -- Bear 11:26:41 AM, 12 May 2016 (UTC)


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Tuesday, September 24, 2002 - Until he scores, Denver tight end Shannon Sharpe will be forced to live with the unthinkable nightmare that Broncos defensive tackle Chester McGlockton has more touchdowns this season than he does.
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September 24, 2002 - Olandis Gary gingerly drove into work at 7:30 a.m. with the rest of the Monday morning commuters. His day began with treatment on his sprained left ankle, which still has a plate in it from injuries past.


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By Evan Ren
Killeen Daily Herald
Despite carrying a perfect 21-0 record into this week's Texas Teen-Age Baseball Senior Midget State Tournament, the Salado Redhawks weren't taking anything for granted.
Facing a tough Clifton Red Sox team which entered the tournament at 18-3, Salado anticipated a difficult game and got it, scratching out a 4-3 win at Lions Club Park.
Bryce Martin tripled and scored the winning run in the sixth inning for the Redhawks, who advance to face the Corsicana Cubs today at 11 a.m.
The 13-team tournament will continue through Thursday, with the championship slated for 6 p.m.
"We've come from behind several times this year," said Salado coach Keith Martin, whose team trailed 3-2 heading into the fifth inning. "But these kids never give up and always believe they can come back."
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Giniewicz helped his own cause in the fifth when he doubled and scored on a throwing error to knot the game at 3.
"Our bats have come through for us all year," said Clifton coach Bobby Evans, whose team faces Canton in an a 4 p.m. loser's bracket game today. "We had a chance to win it at the end but we just didn't do it this time."
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About the Book
Features & Details
- Category Fine Art Photography
Standard Portrait, 7.75×9.75 in, 20×25 cm
30 Pages
- Publish Date Apr 19, 2013
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About the Creator
Rebecca Moffat
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My name is Rebecca Moffat, known to most as "Becca". I am about to graduate from Grays School of Art in BA (Hons) Contemporary Art Practice (Photography).
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Beauty Schools and Cosmetology Schools in Chattanooga, TN
Map of Cosmetology Schools in Chattanooga, TN
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For Better Or Worse – Citizen Zero
Tommy DeBenedictis and co-manager Rick Smith of Wild Justice Management, (guiding last year's sales break-out band I Prevail), have a great thing going with Detroit's Citizen Zero. But if you're within earshot of the enthusiastic Tommy D, then you've already heard the news. The band really brings it live as I saw for myself at Rock on the Range. If you haven't already, familiarize yourself with the single, "Go (let me save you)." The band's first major release (Wind-Up/Concord) "State of Mind" is in stores August 12. Stand out tracks include current single "Go (Let Me Save You)," "Lure and Persuade," and "When the Rain Comes." Check them out on tour, see when when they are coming to your market and bring the band into your studio for an acoustic or plugged in performance….. (more…)


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MP International - Model RB - Barrel Wagon
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The Vizio P Series 2016 has one of the best picture quality we have seen. It really shines in a dark room. It isn't OLED and it won't please everyone - especially because of its poor upscaling of low-quality content - but those looking for a TV for watching 4k movies will be more than satisfied.
- Great picture quality, especially for movies
- Great gaming TV, with low input lag and little motion blur
- Bright, even on full screens
- Sub-par upscaling of lower resolutions
- Loss of picture quality at an angle
|Picture Quality
|Sound Quality
|Smart Features
Check Price
The design of the Vizio P Series 2016 feels higher-end than the previous P Series. It is still bulky, though, and doesn't look as premium as the high-end models from other brands, like the Sony X930D or the Samsung KS9500.
Picture Quality
- 11% Contrast
- 6% Local Dimming
- 6% SDR Peak Brightness
- 6% HDR Peak Brightness
- 6% Gray Uniformity
- 7% Viewing Angle
- 4% Black Uniformity
- 2% Gradient
- 4% Pre Calibration
- 1% Post Calibration
- 6% 480p Input
- 9% 720p Input
- 11% 1080p Input
- 6% 4k Input
- 4% Color Gamut
- 4% Color Volume
- 1% Image Retention
- 6% Reflections
The Vizio P Series has excellent picture quality, and is especially good in a dark room. Dark scenes will look great, with deep and very uniform blacks. It also supports HDR content, offering up a wider range of colors and a high peak brightness. It is average at dealing with reflections, but the whole screen can get quite bright to combat glare. The only downside is low resolution content, like DVDs and SD channels, looks a bit too soft and the picture quality deteriorates when viewed from the side.
- 100% Native Contrast
Excellent native contrast ratio. The blacks are very deep, even when local dimming is off.
The 55" size doesn't have great blacks, though, because it uses an IPS panel, and not the VA panel used by other sizes.
The local dimming feature on the Vizio P Series 2016, called 'Active LED Zones,' works really well, thanks to the full-array backlight. In our video, the white dot is a bit dimmed, which is unfortunate, but at least there isn't any major blooming. You will see more blooming at an angle than you will from directly in front of the TV. When watching movies, a downside of this feature is that stars in the sky won't be bright, but at least the blacks will be great.
The peak brightness in SDR is almost the same as in HDR, which is a good thing since most of the content available right now is still mostly in SDR.
This TV cannot get a small highlight as bright as other high end TVs like the Samsung KS9500 or the Sony X930D; but it can get very bright across the entire screen. Bright scenes should perform well compared to most other HDR TVs.
Update 08/05/2016: Retested with newest firmware update, sending a HDR10 signal over HDMI.
Update 10/14/2016: Retested with the newest 184.108.40.206 firmware update.
Update 01/24/2017: Retested with the newest 220.127.116.11 firmware update.
- 40% 50% Std. Dev.
- 10% 5% Std. Dev.
The gray uniformity is average. You can see a few vertical bands of colors across the screen, as well as darker corners. It is a bit worse at an angle.
- 20% Color Shift
- 40% Brightness
- 40% Black Level
The colors shift when viewed from the side, as is expected from a VA panel. This isn't ideal if you watch TV from wide angles. The 55" model's (Vizio P55-C1) IPS panel will maintain better colors at an angle.
- 100% Native Std. Dev.
The uniformity of the blacks is almost perfect, especially when you use the local dimming feature. More issues can be seen at an angle, but the P-series is still better than the majority of LED TVs.
Gradients are relatively smooth. It is a 10 bit panel, but there are imperfections and banding along the gradients. Nothing major enough to ruin the experience, though.
- 50% White Balance dE
- 50% Color dE
The white balance is quite good by default under the 'Calibrated Dark' preset. Colors are too saturated, though, especially the blue and the red.
- 50% White Balance dE
- 50% Color dE
The 11 pt settings were easy to use and allowed us to fix the white balance. For the colors though, calibration was a bit of a mess. Fixing the oversaturated primaries resulted in an undersaturation of less-saturated colors.
- 25% DCI P3 xy
- 25% DCI P3 uv
- 25% Rec 2020 xy
- 25% Rec 2020 uv
It isn't as wide as the coverage of some competitors, but the colors do pop more than they do on a TV lacking the wide color gamut feature.
Update 08/05/2016: Retested with the newest firmware update, sending a HDR10 signal over HDMI.
The reflections are average. The P-series' semi-gloss screen means the amount of ambient light reflected is greater than you see with other high-end TVs, but there are no major rainbows around direct reflections.
- 71% Motion Blur
- 7% Image Flicker
- 14% 24p Playback
- 7% Motion Interpolation
Motion handling is great on the Vizio P Series 2016. Fast moving objects appear with very little motion blur. Movies played from any source display smoothly. It is able to interpolate content up to the native refresh rate of 120Hz.
- 80% Response Time
- 20% Overshoot
The average response time of the pixel transitions is really good. The only problem area is dark transitions, and particularly the 0% to 20%, which comes in at a pretty long 42.9ms. This TV uses PWM flickering to adjust the luminosity of the backlight.
- 40% PWM Dimming Frequency
- 40% BFI Frequency
- 20% BFI In Game Mode
The Vizio P Series 2016 has the option of enabling 'Clear Action' to reduce the backlight frequency to 60Hz. This helps to clear up motion due to eye tracking blur.
It is able to play a 24p signal without judder. It can also detect and perform 3:2 reverse pulldown without issue, even with a 60p signal. This is great for watching movies sent by an HTPC.
'Reduce Judder' is the setting that turns on motion interpolation for 30 fps (and lower) content. For 60 fps to be interpolated to 120, you will need to use the 'Reduce Motion Blur' slider (but there is currently a bug; in order for RMB to work, you also need to set 'Reduce Judder' to at least 1 as well).
The Vizio P Series 2016 supports a wide range of inputs, which is great. The input lag is low, which is perfect for fast games. With the latest firmware update available, the TV is able to display the chroma subsampling correctly at different resolutions, which should please PC enthusiasts and gamers out there.
Input lag is great. For best results, use HDMI5 with 'Game Low Latency' on for both 1080p and 4k resolutions. Note that HDR is only possible for HDMI 1-4, and so the input lag is higher. It is still playable for casual gamers. Shown below are the results for combinations of HDMI ports, HDR vs SDR, with different signal formats.
|Input lag
|1080p With Interpolation
|1080p @ 60Hz Outside Game Mode
|1080p @ 60Hz @ 4:4:4
|4k @ 60Hz
|4k @ 60Hz @ 4:4:4
|4k @ 60Hz + HDR
|4k @ 60Hz @ 4:4:4 + HDR
|1080p With Interpolation
|1080p @ 60Hz Outside Game Mode
|1080p @ 60Hz @ 4:4:4
|4k @ 60Hz
|4k @ 60Hz @ 4:4:4
|4k @ 60Hz + HDR
|4k @ 60Hz @ 4:4:4 + HDR
Update 01/23/2017: Retested with the newest firmware (184.108.40.206) and now the Vizio P Series 2016 can now display the chroma subsampling correctly when set in 'Computer' picture mode. The input lag has also been reduced.
- 20% 1080p @ 60Hz @ 4:4:4
- 20% 1080p @ 120Hz
- 20% 4k @ 30Hz @ 4:4:4
- 20% 4k @ 60Hz
- 20% 4k @ 60Hz @ 4:4:4
Update 01/23/2017: Retested with the newest firmware (22.214.171.124) and now the Vizio P Series 2016 can now display the chroma subsampling correctly when set in the 'Computer' picture mode for HDMI port 1 to 4. On HDMI port 5, chroma subsampling is supported on any picture mode.
Note that the Vizio P can also correctly display chroma subsampling at 1080p @ 120Hz
Sound Quality
The sound quality is sub-par, and the TV doesn't get very loud. You will definitely benefit from having a separate sound system. Even a cheap sound bar would be an improvement.
Note: Sound Quality test for TVs reviewed before 2017 was performed at 75dB, 85dB, and Max SPL. Starting 2017, the target SPL levels have been changed to 70dB, 80dB, and Max dB SPL.
- 7% Std. Dev. @ 70
- 15% Std. Dev. @ 80
- 22% Std. Dev. @ Max
- 18% Max
- 37% Low-end Cutoff
Average frequency response. Low-end cutoff of 127 hz and maximum loudness of 89.2dB SPL are not great, even for a TV. There may also be a slight compression and pumping present at higher volumes.
- 20% Distortion @ 70
- 40% Distortion @ 80
- 40% Distortion @ Max
Poor distortion results. The overall distortion is high, and it rises even more as the volume is increased. The peak in distortion at around 1.5KHz is quite noticeable.
Smart Features
The Vizio P Series 2016 uses SmartCast, which is based on Google Cast. This is a completely different approach than the one taken by other smart TVs. Instead of the smart features being directly on the TV, the TV only acts as a screen to which you cast videos from your apps on your tablet, smartphone, or PC.
This is a great idea in theory. Having smart features on the TV is arguably redundant, given all the different devices many people already own. However, the current implementation isn't flawless. The tablet often either loses connection with the TV or lags behind. It is a bit frustrating to not have the TV respond when you are trying to change the volume or a setting. Even turning on the TV is sometimes an issue.
Hopefully Vizio will be able to improve on the implementation and make this smart platform a more seamless experience. For now, LG's WebOS is still tops for usability.
This is one of the only TVs that doesn't have a tuner included. This means you cannot plug in your cable or over-the-air antenna directly. You will need to buy a separate tuner like this one.
See our full review of Smartcast here.
Differences between Sizes and Variants
We tested the 65" (P65-C1). For the most part, we expect our review to be valid for other sizes of the Vizio P Series 2016, with a few key differences:
- 50" (Vizio P50-C1): This is a 60 hz TV, not a 120 hz model like the rest. This means the motion interpolation/soap opera effect won't be as strong, and the TV won't support 1080p @ 120Hz. Motion blur should be similar, though.
- 55" (Vizio P55-C1): This size has an IPS panel instead of VA. It will have better color accuracy at an angle, but worse contrast and blacks from in front (in the 1000:1 ballpark).
|LCD Type
|Effective Refresh Rate
|Real Refresh Rate
|Local Dimming Zones
|120 Hz
|60 Hz
|240 Hz
|120 Hz
|240 Hz
|120 Hz
|240 Hz
|120 Hz
Compared to other TVs
The Vizio P has a lot of bang for the buck so even when compared to high end models of other brands, it is a good buy because it is often way cheaper for a similar picture quality.
The Vizio M 2015, although cheaper, is inferior to the 2016 Vizio P in about every aspects except simplicity where its standard remote might be preferable to some. Be it sports, movies or video games though, the Vizio P outdoes the picture quality of the Vizio M.
The Samsung KS8000 is better for a mixed usage. It has the edge for sports with long camera pans, for HDR, and is a better fit for bright living room. If usage is limited to watching movies in a dark room, the Vizio P will be the better option.
The Sony X850D is worse if watched in a dark room but it has a better viewing angle (same as Vizio P 55"). For most content, the Vizio P is the better choice.


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RBI Assistant Prelims Sectional Category Wise Expected Cut Off Marks 2016
The students who are writing the RBI Assistant Prelims 2016 exams are to be informed that RBI Assistant Prelims online cut off 2016 will be available . This year many RBI aspirants soon after writing the online exam will search for the category wise RBI Assistant Prelims cut off 2016. So to help these bank job aspirants we are giving notability information RBI Prelims Online Assistant section wise expected cut off 2016,Method to know the RBI Assistant Prelims expected cut off 2016 and expected the date for the release of release of RBI Assistant Prelims result 2016. It is going to be observed that this year the RBI Assistant Prelims cutoff 2016 will be very high as the competition is very high as we have seen in IBPS Clerk.
Key Information On RBI Category Wise Sectional Cut Off 2016
The officials of RBI recently released the notification for the post of assistant and as soon as the notification was released many students have shown their interest by filling the online application. Now as the exams are about to come many students are searching for Prelims Expected cut off of RBI Assistant 2016 in order to know whether they will qualify the section wise cut off or not. so we would like to inform these aspirants that the cut off marks of RBI Assistant 2016 can be known soon and all updates regarding that will be updated here, so have patience and keep visiting this portal.
What Will Be RBI Assistant Prelims SC ST OBC Gen Cut Off 2016
- The aspirants who wrote the assistant exam online first needed to snap below link after which they will reach website of RBI
- Here RBI aspirants they needed to search the link of cut off of RBI 2016 and click it
- Now in accordance with your category RBI cut off marks 2016 can be viewed with which you can expect the result chances.
Expected Date For Release of Online Result Of RBI Assistant 2016
The online exam result of RBI Assistant Prelims 2016 will be released soon.
- RBI Assistant Sectional (English/Aptitude/Reasoning) and category wise cut-off are as follows
- For General, it could be 15+/10+/14 and overall could be 50+
- For OBC 13+/9+/12+ and over will be55+
- For SC 11+/8+/10+ and over will be 45+
- For ST 10+/7+/10+ and over will be 40+
Click me to see website/portal of RBI Assistant and get the updates officially.