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3 Days in Warsaw
Guide to Warsaw Outdoors
Museum Guide for Warsaw
Lunch is very good and cheap. Great food quality!
For lunch You'll get 2 dishes and drink for only 16 PLN!
We went there with a large group.
Best was the price, but there are better places around (uch as soul) which are much better for the money.
My partner wanted to try Polish Dumplings and due to Trip Advisor i found this place was just round the corner from our hotel - MDM. We ordered the dumplings and a salad for me but somewhere in translation we ended up with two portions of dumplings and one salad. Other than the mix up the food was lovely and...
Just in the middle MDM - communist style district. Insiede or outside - still its quiet and cozy enough to spend some time there. Assuming its city centre prices and portions are reasonable. Its not crowded.
A very nice and cosy place, where the music is subtle, the waiters are professional and the food is not only tasty and light, but also tastefully and richly decorated with fresh vegetables.
A perfect place for a romantic evening, for business lunch as well as for a cheap lunch.
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Author has written 9 stories for Buffy: The Vampire Slayer, Sherlock, and Star Trek: 2009.Hey there!
I'm pretty new to this whole 'writing thing', so don't expect greatness! So far i'm pretty much just Drabbling, but I hope to get a full length story out sometime after my exams... so keep reading!


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Wirgin Edixa 750
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Edixa 750 is a 35mm film SLR camera made by Wirgin and introduced in c.1965.
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See also the article Wirgin Edixa series (SLR models)


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Kotel Krusade
It can be read at:
It can be read at:
The "Kosel Controversy" – whether "nontraditional" prayer services should be accommodated at the Kosel Maaravi – blazes on, fanned by the winds of politics, courts and "activists."
Respect for the Jewish mesorah at the site has characterized tefillah there since Yerushalayim's liberation from Jordan in 1967. What underlies the desire of some to diminish that respect? I think it's something that emerged from a conversation I recently had with a nine-year-old.
I had scheduled a lunch appointment with a Jewish journalist, and he e-mailed me the day before to ask me if his daughter, who was off from school the next day, could join us. Of course she could.
"Sarah" seemed a precocious and intelligent young person, and listened intently as her father and I conversed. At the end of the conversation, her father asked her if she had anything herself to ask me. She did, and wasn't shy. "Why," she inquired, "are you Orthodox?"
Not a question I'm often asked. I explained how I had been raised Orthodox but had also, after much reading, study and thinking, come to realize that Mattan Torah, as the singular claim in history to mass Divine revelation, is undeniable. And that the beliefs, laws and practices of the Jewish mesorah are incumbent on Jews.
Sarah considered my words for a moment and then responded, "Well, I love Judaism, but I believe in equal rights for women. So I don't think I could be Orthodox."
I admitted to Sarah that the Torah indeed assigns different roles and responsibilities to men and to women. But, I added, life demands that each of us establish a hierarchy of values – and only one thing can be at the very top of any list.
Orthodox Jews' first-place value, I explained, is the Jewish mesorah, as it has been carefully preserved and developed through the rules of the halachic system over the centuries. As she gets older, I told my young interviewer, she will have to decide what to honor with first place status in her own life – Judaism, egalitarianism or any other ideal she may opt to value above all else. She should realize, though, that, as in any hierarchy, only one thing can be in first place.
That thought returned to me when I read of yet another in the series of media-directed protests-in-the-guise-of-prayer-services of the activist group agitating for the "right" to behave at the Kosel in a way that dishonors halachah and hurts those who regularly daven there. The activists takes pains to wave the flag of "religious freedom," and there may well be individuals among them who are impelled, if misguidedly, by religious feelings. But it doesn't take a Ph.D in sociology to discern that the movement as a movement is motivated, above every other concern, by the desire to "empower" women – to erase gender distinctions.
There is, of course, much in the Torah that seeks to protect, and even "empower," women – like Chazal's statement requiring men to honor their wives more than themselves (Yevamos, 62b), the kesuvah, women's special mitzvos. But the Torah also precludes women from certain roles (as it does most men from the roles of some – like Kohanim). The Torah is not "egalitarian."
"Egalitarianism," however, and "religious pluralism" are the first priorities of the Kosel activists. If Torah has a ranking at all on their roster, it's, at best, in third place.
Those advocates for changing the status quo at the Kosel have clearly ordered their ideals; they should be honest enough to admit the fact. To declare, in other words, without apology or dissembling, their conviction that the contemporary notion of egalitarianism trumps all else, and merits their quest to turn the remaining courtyard wall of the Makom Mikdash into a balkanized site of strife and disunity. Then, at least, the issue will be clear: Judaism vs. Egalitarianism.
What is our role here? There may come a time when Jews committed above all else to Torah will be directed by Gedolim to demonstrate that conviction in one or another way.
For now, though, perhaps we can help undermine the "egalitarianism first" push with a spiritual demonstration of our own dedication to the ultimate Jewish ideal.
Few if any of us are crass enough to embrace contemporary notions as more important than Torah. But there are numerous blandishments – like material success, government influence or social status – that can subtly insinuate themselves into our lives' "first place" without our even realizing it. Resisting such things with all our strength will not only make us better Jews, but might even cause reverberations at the Kosel plaza.
© 2016 Hamodia
The letter below appears in the June 24, 2016 issue of the New York Jewish Week:
Gary Rosenblatt asserts that, as per the headline over his recent June 17 essay, "Ruth's Conversion Would Be Rejected Today" by the Israeli rabbinate.
The Jewish religious tradition, however, sees precisely in the biblical Ruth's conversion the sine qua non of conversion to Judaism.
Both Ruth and Orpah, her sister-in-law, loved and wanted to accompany their mother-in-law Naomi in her trek back to the Holy Land. Both wanted to be part of her life and people. But only Ruth refused to be dissuaded. She insisted that, "thy G‑d [will be] my G‑d" – which, along with her other declarations, represent kabbalat hamitzvot, "acceptance of the commandments" of the Torah. The Talmud explains that, while a convert need not be conversant with all areas of halacha, he or she must, in principle and with full sincerity, accept its authority.
What the Israeli rabbinate has attempted to do is ensure that conversions in the Jewish state comply with the timeless requirements for a non-Jew to miraculously become a Jew. "Converting" people who do not meet those requirements misleads those well-intentioned people, casts doubt on the Jewishness of true converts and does Klal Yisrael a well-intentioned but lamentable disservice.
Rabbi Avi Shafran
Director of Public Affairs
Agudath Israel of America
I have apparently upset Reform rabbi Eric H. Yoffie, the former president of his movement. In Haaretz (http://www.haaretz.com/opinion/.premium-1.720279), he takes me to task for claiming, in an earlier op-ed in that paper, that Orthodox rabbis speak on behalf of American Jewry.
That's not, however, what I wrote. As you can read at http://www.haaretz.com/opinion/.premium-1.718990 , I simply asserted that Reform Rabbi Rick Jacobs, the current head of the Reform movement, had overreached by claiming that he represents all American Jews. In his own piece, in fact, Rabbi Yoffie does the same thing.
Some excerpts from his essay:
"[I]n a monumental act of self-delusion, Rabbi Avi Shafran asserts… that Reform rabbis… cannot claim to speak for American Jewry on such matters. But they can… The reason for this is that 90% of American Jewry is non-Orthodox…"
"The overwhelming majority of American Jews… are horrified by the failure of the Jewish state to grant basic religious rights to all of Israel's Jews."
"To be sure, the 10% of the community that identifies as Orthodox is entitled to its views. But while Rabbi Shafran refers to this group as 'sizable,' it is not sizable at all."
"Rabbi Shafran points out that the average number of children for middle-aged Orthodox Jews is 4.1, more than twice the number for other American Jews. But with an Orthodox birthrate that is so high, why are Orthodox numbers so modest? One reason is that a significant number of Orthodox Jews stop practicing Judaism… the percentage of yeshiva-educated children from classically observant homes who abandon their tradition could be as high as 33%."
"My own guess is that the glum assumptions that demographers are making about intermarriage are mostly wrong, just as they are wrong about the ability of the Orthodox to keep all of their children within the fold… And by the way, as sociologist Steven Cohen has pointed out, the membership of Reform congregations grew by more than 20% between 1990 and 2013."
That's a rich field to mine. Let's do some digging.
If the 90% of American Jews "identifying as non-Orthodox" – most of whom do not identify as Reform either – are "horrified" by Israel's single Jewish standard for issues of personal status (or her "failure to grant basic religious rights to all its Jews," in Yoffie-speak), then they are an astoundingly silent majority.
Not surprising, since there are almost as many American Jews who profess no religious affiliation at all as there are who say they are Reform. Most of the former are uninterested in internal Israeli issues. And many, if not most, of the latter may have no real connection to any Reform institution but simply use the word to describe their Jewish non-observance. And they, too, have no particular concern about Israel's religious standards.
No, the only ones "horrified" are Reform leaders and those among their congregants whom they have convinced to follow their lead. Those are the people Rabbis Jacobs and Yoffie can claim to represent.
As to the American Orthodox community, it is not only sizable – it's about a third of the 35% of the American Jewish segment claiming to be Reform – but, more important, it's growing, and at a robust rate. "Every year, the Orthodox population has been adding 5,000 Jews," says sociologist Steven Cohen. "The non-Orthodox population has been losing 10,000 Jews."
And the most obvious indicator of any group's future growth lies in the size of its youth population. Roughly a quarter of Orthodox Jewish adults (24%) are between the ages of 18 and 29, compared with 17% of Reform Jews and 13% of Conservative Jews. More significant still, no less than 27% of all American Jews under 18 live in Orthodox households.
If Rabbi Yoffie wishes to judge Orthodox numbers as "modest," he can certainly do so, but they seem poised to become considerably less so.
Yes, there have been Jews who have left Orthodoxy (though, according to Pew, the percentage of them have joined Reform is zero). But the percentage Rabbi Yoffie cites largely reflects a population of older Jews who, in most cases, may have once had an affiliation with an Orthodox shul but were never truly Orthodox (that is to say, halacha-observant) in the first place. Orthodoxy's current retention rate at present, by contrast, is formidable – and Orthodoxy has attracted many Jews from non-Orthodox, including Reform, backgrounds.
As to Reform, a full 28% of those raised in the movement, says Pew, "have left the ranks of Jews by religion entirely."
How, then, in light of all the above, to explain Steven Cohen's finding that Reform congregational membership has grown in recent decades? That's not a hard question to answer. The congregational membership growth reflects the influx of non-Jewish spouses of Jewish members, and spouses who have undergone Reform conversions (which are not halachically valid). Professor Cohen reports that the intermarriage rate among married Reform-raised Jews during 2000-13 stands at 80%.
Which brings us back to the original issue that compelled me to expose the falsehood of Rabbi Jacobs' claim that he speaks for American Jewry (a claim adopted by Rabbi Yoffie as well): opposition to Israel's longstanding commitment to traditional Jewish standards.
The thought of importing the standards of a movement that has proven disastrous to Jewish observance and continuity in the United States to the Jewish State is what should horrify any Jew concerned with the Jewish future. The "multi-winged" model of American Jewry is an abject failure. What is succeeding in Jewish America is what lies in the past of every Jew: the Jewish religious tradition that inspired the uncompromising dedication of the ancestors of us all. That is not "triumphalism." It is the very real triumph of our mutual religious heritage.
Projecting the Jewish future was never my goal. I cited the facts I did, and cite the ones above, only to show that Orthodoxy in America is formidable and growing. And it is. Rabbis Jacobs and Yoffie are entirely welcome to speak for their constituents, Jewish and otherwise. What they have no right to do, however, is deem themselves the representatives of "American Jewry," or to try to leverage that fiction to pressure Israel. That was that I contended in my article, and it is unarguable.
He may not have meant it as a threat, but Reform Rabbi Rick Jacobs, president of the Union for Reform Judaism, certainly sounded like he was delivering an ultimatum when he warned that if an area at the Kotel Ma'aravi is not set aside for non-Orthodox services, "it will signal a serious rupture in the relationship between Diaspora Jewry and the Jewish state."
Struck my ears like a Jewish version of a protection racket pitch. "Hey, nice relationship you got there. Be a real shame if anything bad happened to it…"
Those are the opening paragraphs of a piece I wrote that was recently published by Haaretz. For the entire article, please visit
"Secular Orthodox."
That's how Avinoam Bar-Yosef, president of the Jewish People Policy Planning Institute, recently characterized many Israelis. What he meant was that, while an Israeli may not be observant of halachah, or even affirm belief in Torah miSinai, he is likely to still recognize that there is only one mesorah, one Judaism, the one that has carried Klal Yisrael from that mountain to Eretz Yisrael, through galus Bavel and countless galuyos since, and that carries it still to this day.
If only American Jews were so perceptive. Many criticisms can be cogently aimed at the movements to which so many American Jews claim fealty (or, at least, to whose congregations they send dues). Were there only an Orthodox option, that of Torah-faithful belief and practice, there would likely be a greater degree of Jewish observance throughout the broader Jewish community; intermarriage would probably be more rare than it sadly is; Jewish unity would certainly be more evident, and more real.
But the most damaging legacy of the heterodox movements (and I write here of those movements qua movements – their theologies, not their members, most of whom don't understand the basics of Yahadus) is their propagation of the notion that there are different "Judaisms," that Jews stand before some spiritual smorgasbord from which they are free to choose whatever doctrinal hors d'oeuvres they find appetizing.
I had a neighbor in the out-of-town community where I once lived, a middle-aged man who had observed some mitzvos as a youth, but who had long since lapsed and become a member of a non-Orthodox congregation.
One Shabbos, on my way to shul, I heard a disembodied "Good Shabbos" come from beneath my neighbor's parked car. His head then appeared from under the vehicle, followed by his hands, one of them holding a wrench. I returned the greeting along with a forced smile, and then, with some sheepishness, my neighbor added: "I gotta say, my Shabbos is sure different now that I'm a Conservative Jew!"
In my neighbor's mind, he had undergone a metamorphosis; he'd become a "different kind of Jew" – a perfectly observant, rabbinically-endorsed, card-carrying "Conservative Jew." Changing the meaning of a Jewish life had become the equivalent of what he was doing, changing his oil.
Contrast my erstwhile neighbor's attitude (that of most American Jews, unfortunately) with the insight of Nobel laureate I. I. Rabi (1898-1988), a groundbreaking physicist. He told a biographer that "To this very day, if you ask for my religion, I say 'Orthodox Hebrew' – in the sense that the church [sic] I'm not attending is that one. If I were to go to a church, that's the one I would go to. That's the one I failed. It doesn't mean I'm something else…"
He was, and knew he was, a Jew. Far to one side of the observance spectrum, to be sure. But observance is a continuum on which we all live, with perfection far from most of us. Professor Rabi was perceptive and honest enough to recognize his failure instead of choosing to just invent a new entity, a "Judaism" where he could consider himself a success.
It is a tribute to the Israeli no-nonsense mentality that so many of the country's less- or non-observant Jews haven't bought into the American Jewish buffet model, and recognize what Professor Rabi did. Israelis tend to think and talk dugri – straightforwardly, even bluntly. Hence, Mr. Bar-Yosef's seemingly, but not really, oxymoronic phrase, "secular Orthodox."
What evoked that characterization, as it happens, was his interview by the New York Times about the recent Israeli government decision to expand an area to the south of the current Kosel Maaravi plaza, for feminist and non-Orthodox services. The Israeli was trying to explain why the American Jewish model of Jewish identity has not taken root in his country. American Jews, he continued, have "a desire to bring into the tent everyone who feels Jewish," whereas Israeli Jews, even secular ones, "live in a [Jewish] state and want a unified system."
That "unified system" – halachah – is, unfortunately, under attack by some American Jews, not only with regard to conduct at the Kosel but in even more important areas, like marriage and geirus. We have to hope, against all the evidence, that our less observant brothers and sisters recognize the danger – to themselves above all – of promoting a "multi-winged" model of "Judaisms," instead of recognizing the most trenchant truth: that ke'ish echad was possible only because our ancestors were neged hahar.
© 2016 Hamodia
Designating an area at the Kotel Maaravi for feminist and mixed-gender prayer not only profanes the holy site, it creates yet a further lamentable rift between Jews.
For more than three decades, the Western Wall has been a place – perhaps the only one in the world – where Jews of all affiliations and persuasions have regularly prayed side by side.
What has allowed for that minor miracle has been the maintenance at that holy place of a standard – that of time-honored Jewish religious tradition – that all Jews, even those who might prefer other standards or none at all, can abide.
If the current plan is in fact realized, that will be no more.
Instead, there will be two options: some Jews at the Wall will pray at a space whose atmosphere respects and reflects traditional Jewish prayer, and others at a space that doesn't.
This article appeared in the New York Jewish Week
Back in February, 2001, an article I wrote for Moment Magazine caused quite a stir. Its thesis – that, since the Conservative movement's claim to halachic integrity was not supported by fact, Conservative Jews who respect Jewish religious law should consider joining Orthodox communities – was understandably disturbing to some. Much of the uproar, however, was likely caused by the incendiary title that publication insisted on slapping on the piece. I had titled it "Time to Come Home"; Moment ran it under a large, bold headline reading "The Conservative Lie."
The article ended up causing some healthy discussion (and, I immodestly add, won an American Jewish Press Association award). It also inspired several Conservative movement officials to call me nasty names. None, though, offered any cogent rebuttal to what I had demonstrated, namely that the process of determining Conservative "halacha" differed in an essential way from the halachic process of the millennia.
Halacha has always been decided through the objective examination of Biblical verses, mediated through the Talmud and legal codes, with a single goal: to discern the Torah's intention. By contrast, I observed, the Conservative process generally involved first identifying a desired result, and then massaging the sources to "yield" that outcome.
An example I noted was the issue of same-sex intimate relationships. Although halachic literature, based on verses in the Torah, considers such relations unarguably wrong, contemporary Western society, even at the time, had come to embrace the idea of "alternate lifestyles."
I predicted that, in the realm of sexual expression, the Conservative movement would soon enough "halachically" approve what halacha forbids in no uncertain terms. In 2006, I was vindicated when the Conservative movement's "Committee on Jewish Law and Standards" endorsed a position permitting "commitment ceremonies" between people of the same sex and the ordination as Conservative rabbis of people living openly homosexual lives. Since then, of course, as homosexual activity has come to be celebrated in the larger world, the Conservative legal system has trotted close behind.
It didn't take any powers of prophecy to discern what I did, only those of observation and perception. And I perceive precisely the same Conservative approach to halacha in what bills itself today as "Open Orthodoxy."
That neologism encompasses three institutions: Yeshivat Chovevei Torah, Yeshivat Maharat – educational entities that ordain men and women, respectively – and the International Rabbinic Fellowship, a rabbinic group.
If the "open" in "Open Orthodoxy" means to imply that what has long been called Orthodox Judaism is somehow "closed" to other Jews, that proposition would greatly surprise any non-Orthodox Jew who has ever walked into an Orthodox shul. What it more likely means to suggest is that, theologically, what has until now been called Orthodoxy is somehow "close-minded."
That stance, though, reveals that the other word in the phrase, "Orthodox," is deeply misleading. Which is why the Council of Torah Sages, an elite group of widely-respected yeshiva-dean elders, has declared that the new movement has no claim on the title "Orthodox."
Whether the halachic topic being addressed is same-sex relationships, interfaith interactions, kashrut, marriage, divorce or conversion, the desideratum of "Open Orthodoxy" is unmistakably to bring Jewish religious praxis "into line" with contemporary mores. That may not be not explicit in the wording of "Open Orthodox" statements or responsa – any more than it was fourteen years ago in those of the Conservative movement. But in both cases it is manifest.
In halacha as it has developed over millennia, there are decisions that render permissions and others that yield forbiddances. Tellingly, the Conservative movement's "halachic" positions are almost exclusively permissive. Ditto for those of "Open Orthodoxy." In fact, the two movements are, their different chosen names notwithstanding, simply indistinguishable.
Let me stress that I am speaking of a concept here, not people; of theological systems, not the intentions of students who have been attracted to "Open Orthodox" institutions, some of whom are clearly idealists who wish to serve the Jewish people. The problem isn't those students or their idealism, but rather the proposition they are taught, that halacha is ripe for "updating." Halacha does indeed take societal developments into account; sometimes they make a difference, sometimes they do not. But the Zeitgeist does not determine the halacha. The accepted elders, the most experienced Torah scholars, of each generation, do. That is itself a premise of the halachic system.
The new movement's name is a misnomer, a dangerously misleading one. Just as "kosher-style" food isn't kosher, neither is "Open Orthodoxy" Orthodox. It is neo-Conservatism. Which is why the greatest, most widely recognized, Torah scholars today – and not only those of the haredi world – have rejected its Jewish authenticity.
I take no pleasure in revealing the truth about "Open Orthodoxy." But truth-in-labeling is not only a civil mandate but a halachic one.
Fourteen years ago, I implored halacha-respecting non-Orthodox Jews to come home to the Judaism of the ages. Today, I experience – apologies to the late Yogi Berra – "déjà vu all over again." My plea persists.
Last week afforded me an opportunity to sit with a group of Jews spanning the gamut of American Jewry – resolute secularists, members of non-Orthodox congregations and Orthodox Jews – to discuss Jewish unity and how it can be strengthened.
Most American Jews, rightly or not, don't think they are capable of living observant Jewish lives. With the passage of time, the Holocaust has lost the binding power it once had for many Jews; and Israel, unfortunately, has become a source of contention rather than unity for many American Jews, particularly younger ones. It's unfortunate, but unfortunately true.
Someone in the group raised the fact that the coming Shabbos – the Shabbos past, as you read this – was to serve as a Jewish unifier, through the "Shabbos Project," the brainchild of South Africa's chief rabbi, Rabbi Dr. Warren Goldstein that has brought together thousands of Jews in observance and celebration of Shabbos over the past two years. More than 550 cities in 70 countries were set to participate in this year's event.
What other means, though, could bring Jews together? Many aspects of Torah-centered life involve things that, sadly, do not resonate with – or, worse, sadly, even offend – some American Jews, infected as they are with misguided notions like "egalitarianism." And even Shabbos, in the end, observed properly, involves trials that might challenge many a Jew who was not raised observant – a fact to which anyone who has been stuck in an erev Shabbos traffic jam near shkiah can readily attest.
I suggested the study of Torah, which, after all, is the very genesis of Jewish unity, that which was bequeathed us all at the foot of Sinai, when we stood "as one person, with one heart." And the proposition that Torah-study remains a potent unifier of Jews is well borne out by the experience of programs like Partners in Torah and TorahMates. (The brachah we make each morning, it's worth noting, is "Nosein haTorah" – pointedly in the present, not the past, tense. The Torah is still being given to Klal Yisrael.) The idea was well received.
Afterward, though, I thought of another mitzvah that should present no problem to any Jew, and that can serve as a unifying observance.
The two d'Oraysa brachos – birkas haTorah and birkas hamazon – and the many other brachos we make regularly on foods or mitzvos, or as birchos hoda'ah – comprise a paramount element of Yiddishkeit. They focus our attention on the Source of our blessings, and can serve as a potent unifying force for all Jews.
By undertaking to recite brachos, an otherwise distant Jew can be reminded that he or she is connected to the rest of Klal Yisrael multiple times a day, every morning, every time a flower is sniffed, thunder is heard or one is sitting down to a plate of spaghetti.
What a powerful campaign a broad-based "Brachos Project" could be. No non-Orthodox Jew could have a problem with it – brachos, after all, are egalitarian. There are many excellent guides to brachos in English, and reciting them entails no expense or inconvenience.
Truth be told, such a project could also do us some good, too. As we are reminded by the baalei mussar, reverence can all too easily devolve into rote, and that is particularly true when it comes to brachos. Many of us find ourselves reciting them by habit, without pronouncing their words distinctly, much less focusing on their meaning. Anyone who's watched a baal teshuvah recite a brachah has been graced with a good example to follow.
Rav Chaim Vital testifies that the Arizal called birchos hanehenin "the essential way for a human being to attain the spirit of holiness… removing the [unholy] shells and [sublimating] his physicality," adding that the Arizal "admonished me greatly about this…" (Etz Hachaim, Shaar Ruach Hakodesh).
The mystical perspective alluded to by those words is that the human being straddles the realms of the physical and the spiritual. Food mediates between the two, nourishing the bodies that house our souls. So it should not be surprising that the act of consuming food would provide opportunity for bringing the holy into the mundane, for removing the "shells" and rarifying physicality.
What better empowerment of Jewish unity could there be than a rededication of Jews from all types of communities and walks of life to sharing in an observance that reflects the quintessential Jewish ideal of acknowledging Hashem's blessings? And, at the same time, strengthening our own dedication to brachos?
Who knows what other shells might thereby be removed?
© 2015 Hamodia
Typical of the "mainstream" Jewish organizational responses to the landmark U.S. Supreme Court decision in Obergefell v. Hodges was the American Jewish Committee's tweet on the day of the ruling that "For 109 years AJC has stood for liberty and human rights. Today is a happy day for that proud tradition," followed by the hashtag "#LoveWins."
No less than 13 Jewish groups joined in an amicus brief filed in the case, arguing for the right to same-sex marriage. (Only one group, Agudath Israel of America, filed a brief on the opposing side.)
And typical of the attitude of the groups that collectively call themselves the "Open Orthodox" movement was the reaction of the assistant rabbi of the Hebrew Institute of Riverdale and Director of Recruitment and Admissions at Yeshivat Chovevei Torah. He posted on his Facebook page: "'It is not good for a person to be alone.' Genesis 2:8. Mazel tov America." (It's actually 2:18; and the fellow might wish to check out 2:24, where the solution to man's lonely situation is described in no uncertain terms as a woman.)
The "Open Orthodoxy" movement's misrepresentations of Torah in its rush to mindlessly embrace all that the surrounding culture finds pleasing is a worthy topic in its own right. I only mention the movement's mangling of the Jewish religious tradition here because of how, by laying claim to "Orthodox" credentials, it intensified an already lamentable desecration of Hashem's name.
The "Open Orthodox" movement, more accurately labeled "Neo-Conservatism," insists that all people are created in God's image; hence the recent ruling deserves celebration.
To be sure, none of Jewish tradition's strong disapproval of homosexual activity means that people with homosexual tendencies are inherently evil or that even avowed homosexuals in any way forfeit their humanity, their Jewishness or their claim to others' care and compassion. And, particularly in these relativistic, nonjudgmental times, the Jewish response to those who are challenged with same-sex desires should be ten measures of concern for every measure of condemnation.
But that has nothing to do with the redefinition of marriage. The Neo-Conservatives seem blissfully unbothered by the Talmudic statement that asserts that one of larger human society's redeeming qualities has been its refusal to "write marriage documents for males [living together in homosexual relationships]" – a refusal now withdrawn in the United States.
Although the Obergefell decision was widely celebrated as a new, shiny and wondrous thing, it was hardly an unexpected development. States were legalizing same-sex marriages already. The truth is that when the American entertainment industry made the decision to depict same-sex couples as normative, the war to maintain American society's traditional view of marriage was, for all purposes, already lost. As went Hollywood, so went the led-by-the-nose American public, with five Supreme Court justices trotting along not far behind.
As a result, the demonization of those who hew to the timeless ideal of marriage being the joining of a man and woman will surely intensify. "Bring on the opprobrium and break out the disparagement. These people deserve it," writes Jeffrey L. Falick, the "Secular Humanistic Rabbi of The Birmingham Temple Congregation for Humanistic Judaism in Michigan."
"Shaming them," he continues, "helps to pave the path to progress."
And so it is likely that those of us who feel no ill will whatsoever toward anyone for his or her sexual tendencies or behavior but who are branded bigots will experience negative consequences as a result of our religious convictions. Not only in the way we are viewed by people of ill will like the humanistic Jeffrey L, Falick, but by government. Is it alarmist to wonder if federal or state aid to religious schools might be made dependent on those schools hewing to the moral judgments of the Zeitgeist? Is it unthinkable that the tax-exempt status of religious institutions might be assailed by some, drunk on the recent victory of their cause?
In my mind, though, those concerns, real though they are, pale beside one that has not received much attention.
It is conventional wisdom that human beings are bifurcated when it comes to sexuality. There are heterosexuals and homosexuals. That is a fable.
The existence of claimants to bisexuality should in itself explode the myth. And if that isn't sufficient, then the example of people who have claimed at one point in their lives to be homosexual but at others heterosexual should do the job. Among such people are public figures, like (for those who are culturally current) the late musician Lou Reed or the actress Anne Heche, along with countless unknown men and women.
Why is this important? Because it means that sexuality isn't an either/or proposition. People, at least some people, can, through environment, change of circumstance or will, morph their sexualities. And objective mental health professionals who have counseled people with unwanted same-sex attraction report success in many, although not all, cases.
What all of this leads me to believe is that there is a wide variety of "sexualities." There are people (most, I imagine) who do not experience same-sex attraction at all. And others who feel attracted exclusively to members of their own sex. Then there are people with any of an array of balances between the two poles, and a degree of sexual "fluidity" among the population in that middle of the spectrum.
Which means that we can expect a rise with time in the number of young people coming of age and identifying as homosexual or bisexual.
Because, whereas once upon a time such boys and girls would have been guided by society's general demeanor to develop normally (which adjective I use to mean heterosexually), they will now be inundated by the social environment and subtly pressured to consider developing differently. And yes, there is a measure of consideration, of free will, that is operative here.
What's more, it is now widely accepted that the human brain is not, as was assumed, a physiologically static organ; it is subject to changes born of experiences and environment – a phenomenon called neuroplasticity.
Which means that the widespread acceptance of homosexuality and homosexual unions threatens the Orthodox Jewish world in an indirect but very real way. Those of us who do not consider it a viable option to isolate ourselves and our families from the larger society will need to confront this unprecedented challenge.
Although I suspect that it may be wise to consider sensitively discussing such issues with younger children than we might wish to have such discussions with, I don't offer any solutions for meeting that challenge, only a cry that we do all we can to meet it, head-on and soon.


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text: BUFORD, Ga., Oct. 31, 2012 /PRNewswire/ -- OMNIMETRIX, LLC, an Acorn Energy, Inc. (NASDAQ:ACFN) company which monitors thousands of generators all over the world, provided critical information and visibility into their customers' generators to ensure continued operations throughout Hurricane Sandy's landfall. OMNIMETRIX customers are operators of critical infrastructure like emergency first responders, mass transit systems, hospitals, utilities and cell towers. "In times of natural disaster back-up power becomes essential. Ensuring that back-up power works when called upon is the mission of our dedicated team of professionals. With millions of people without power as the result of Hurricane Sandy we pray for the rapid restoration of power and essential services," said Deena Redding, President of OMNIMETRIX, LLC. (Logo: http://photos.prnewswire.com/prnh/20120504/NY96231LOGO ) (Logo: http://photos.prnewswire.com/prnh/20120426/NY96114LOGO ) In the first few weeks of the fourth quarter OMNIMETRIX has received orders for over 500 of its industry leading G8500 generator monitoring devices for immediate installation. These devices will be deployed by wireless cell tower owners throughout the US. The OMNIMETRIX device monitors hundreds of data points of a generator's current and historic performance. There are over 220,000 cell towers in the US and to date only 40% or less have on-site back-up generators. A growing percentage of cell tower operators use remote monitoring to ensure the reliability of their networks. The explosion in growth in the general population whose only access to emergency 911 is through a cell phone, up to 34%, is a major driver behind the need for improved cell site reliability. The Cell Tower Industry Association (CTIA) published a report that wireless data grew 123% in 2011 with the number of active smart phones up 43% to over 111 million units. In order to handle the massive demand for wireless data, U.S. mobile carriers are continuing to invest in their networks through 4G upgrades and increased coverage and capacity with more cell sites.


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I'm thinking of bartering honey for beef and pork how would you all go about doing this One Lb. of honey for three Lb. of beef or is that too high or too low.
I'm thinking of bartering honey for beef and pork how would you all go about doing this One Lb. of honey for three Lb. of beef or is that too high or too low.
on the hoof?
We do this kind of stuff everyone now and then. I would see where they are on their beaf prices, retail or wholesale then that is what my honey is worth.
I just traded 5 gallon buckets of honey for Silver coins, spot prices. Good deal for both of us.
Hope it works out for you.
Honey Hive Farms "Saving the world one bee at a time"
I like this idea.
Well we have learned recently much about the scope of "big brothers" monitoring activities. I wonder if they forward much of what they learn to the IRS?
"People will generally accept facts as truth only if the facts agree with what they already believe."- Andy Rooney
No, I don't forward anything.
Regards, Barry
barry we do not really think of you as big brother. I think that this was a reference to "our friends" in Washington.
Thanks for the vote of confidence! But I'm not sure about Jim, those commercial guys have enough secrets to fill an Ives tower hive and they don't take kindly to any of it getting out. Rumor has it that I read PM's! I read it on the internet!
Regards, Barry
We hear rumors you have been on here a lot lately because you are recuperating from surgery. Yeah, right, whatever. So how are things there in Virginia Barry?
"People will generally accept facts as truth only if the facts agree with what they already believe."- Andy Rooney
This meat would be locally processed and I would trade after he brought the meat home. Mostly roast and sausage.
Barry is not in bed w/ the NSA. Bartering is selling in the eyes of the IRS.
Mark Berninghausen
What if you "accidentally" spilled a few drums of honey and they were never seen again hmm ? wink wink nudge nudge . no proof to what happened really
Ben Little <The Little Bee Farm> https://www.facebook.com/TheLittleBeeFarm
Nova Scotia Canada
Play it like you want.
Mark Berninghausen
I just swapped five gallons of honey for 85 gallons of K1 kerosene we both walked away smiling.
Yeah, but does he understand them?
Mark Berninghausen
I trade for pork, my retail price against theirs. Essentially a sale from both sides, just this way no money changes hands. I might add they use the honey to flavor the pork I eat. Double win for me as my business name goes on their packaging. Can you say free advertisement?
barry we have a tendency to don't extremely consider you as huge brother. i believe that this was a relevancy "our friends" in Washington.
Swapped bees for and extractor, we both walked away smiling. That's the key, it is a good deal if you both get what you wanted. Most individuals do not have much use for a 5 gallon bucket of honey to go price per swap (unless they are brewing mead). Price is a starting dickering point.
Why do we fall, sir? So that we might learn to pick ourselves up Alfred Pennyworth Batman Begins (2005)


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Editors' Note: This article covers micro-cap stocks. Please be aware of the risks associated with these stocks.
In the rough-and-tumble world of emerging technology, a company's luck can change in an instant. Such was the case on Monday, August 12, when ECOtality's (ECTY) stock abruptly dropped over 80% at the open on the news that it lost its bread-and-butter contract with the Department of Energy. Pushed out of the comfortable nest of lavish government support, the company fell like a stone. ECOtality now says it is on the fast track to bankruptcy or a fire sale.
As with any spectacular flame-out in a nascent industry, ECOtality's catastrophic failure has investors wondering if this is a harbinger of doom for the entire EV infrastructure industry. Before jumping to conclusions, it is worth taking some time to determine whether ECOtality's woes are endemic or systemic. As it turns out, ECOtality's darling status with the federal government obscured a flawed business model and helped perpetuate the myth that ECOtality was a prolific manufacturer of EVSE (electric vehicle supply equipment) and in complete control of a vast empire of EV charging stations. In fact, it is neither.
At the other end of the spectrum is ECOtality's direct competitor, Car Charging Group (OTCPK:CCGI). With practically no government support, the company has done what ECOtality could not: Build an EV charging network it can legitimately call its own and a compelling value proposition that doesn't depend on extraordinary government subsidies.
What Is ECOtality Really?
The first step in trying to understand what killed ECOtality is to understand what ECOtality really is. It seems there is a lot of confusion on this point. Perhaps because its installations are branded and publicized as the Blink Network, a lot of investors seem to think ECOtality is the owner and operator of one of the largest networks of EV charging stations in the world in the same sense that Royal Dutch Shell PLC (RDS.A) operates one of the largest networks of gas stations in the world. It is not. ECOtality merely supplies EV chargers that are installed at sites it does not own and over which it has no control. The Blink Network is only a network in the sense that its EV chargers are networked together on the back-end by ECOtality's proprietary payment and management software. It's the difference between Shell and lesser-known gasoline pump manufacturer Gilbarco Veeder-Root.
So is ECOtality an EVSE manufacturer? That's closer to the truth, but saying ECOtality makes its money selling and manufacturing EV chargers is like saying McDonald's makes its money selling health food. It's actually a very small portion of what ECOtality does. Plus, most of that is outsourced. According to ECOtality's first quarter 10-Q filing, its Level 2 chargers are actually manufactured by Roush Enterprises, with global power and technology firm ABB, Inc. supplying the power electronics. The only hand ECOtality has in the manufacture of its own products is through its Innergy segment, which owns a production facility in Mexico. This facility splits its capacity between manufacturing and assembling solar products and energy storage devices, and assembling EV chargers from parts manufactured by Roush and ABB. Ultimately, the numbers show that ECOtality only derives a small portion of its income from EV chargers and other products: Total product sales only accounted for about 12% of ECOtality's $15.9 million in first quarter revenues.
This begs the question - how did ECOtality make the other 88% of its income? The answer is a bit of an inconvenient truth for those who invested in ECOtality because they thought it was an EVSE manufacturer: 81% or $12.8 million of ECOtality's 1st quarter revenues came from working for the federal government as a project manager on the EV Project. This work was performed by ECOtality's ECONA segment, which the company says is engaged in "research, development and testing of advanced transportation and energy systems." The word "manufacturing" is conspicuously missing from that description. Make no mistake: by the numbers, ECOtality is by and large an R&D lab that works for the federal government and it can't survive without that work. That is why on August 12, just four days after ECOtality was notified by the Department of Energy that it would be suspending payments and future contracts under the EV Project, ECOtality abruptly filed a Form 8-K with the SEC warning that it may have to file for bankruptcy in the near future.
The Successor: Car Charging Group
With ECOtality rapidly heading for bankruptcy, it may be time for investors to take a fresh look at its closest competitor, Car Charging Group (OTCPK:CCGI). Beyond the fact that both constitute pure-play EV charging infrastructure investment opportunities, the two actually have little in common.
First things first: Like ECOtality, Car Charging Group is not yet profitable. It is a micro-cap, OTC-traded company, so it is subject to significant volatility and low liquidity that investors should consider carefully. It exhibited some of that volatility on the day of the ECOtality announcement, though the fact that it only experienced an 11% drop (a little over 14% of ECOtality's 79% drop) on August 12 provides a clue that these two companies are very different and that ECOtality's misfortune may not be contagious.
The biggest difference is that the $100million grant ECOtality received for being the project manager on the EV Project effectively put the federal government in the driver's seat. In stark contrast, Car Charging has only received $10,594 in grant revenue (see page F-2) since inception and thus remains in control of its own destiny. As we have pointed out before, the government's insistence that 75% of the Blink chargers deployed under the EV Project be installed at private residences deprived ECOtality of any ongoing revenue from charging (it all goes straight to the private homeowner's utility company). Thus, after the heavily subsidized revenues from those installations were booked and the EV Project began to wind-down, ECOtality was left with little to show for its efforts. Car Charging Group, on the other hand, has been free to focus its efforts on placing EV chargers at commercially-owned locations as opposed to consumer-owned locations.
There is a subtle but very important difference between the two scenarios. The bulk of day-in, day-out EV charging occurs overnight wherever EVs are parked. However, 40% of all U.S. residences do not have private parking. This means that a significant portion of EV chargers will not be directly owned by consumers but provided as an amenity by property owners. This is why Car Charging focuses its efforts on placing EV charging stations at multi-family residential properties and other commercially-owned properties such as public parking facilities, grocery stores, shopping malls and retail locations through over 85 strategic partnerships with companies like residential property owner Related Properties, shopping mall owner Simon Property Group (SPG), public parking provider Central Parking and retailers Sears (SHLD) and Walgreen (WAG). These relationships position Car Charging between the end-user and the utility, where it can receive ongoing revenue from each charging session.
The Owner-Operator Advantage
Another advantage Car Charging Group has over ECOtality and is that it is the owner-operator of its commercially-based EV charging stations. Instead of manufacturing its own brand of EV chargers and selling them to its strategic partners, Car Charging purchases EV chargers from whichever manufacturer is offering the best product at the time and retains ownership of them. Currently, most of Car Charging's network is comprised of Chargepoint units, with a significant contingent being supplied by SemaConnect and Aerovironment (AVAV). In exchange for the exclusive right to provide EV charging at each location for 21 years, Car Charging agrees to share charging revenue with the property owner.
This business model offers several advantages over the ECOtality business model. First, Car Charging merely has to sell property owners on the idea of offering EV charging at their locations. ECOtality has to sell property owners an EV charger. ECOtality's August 12 8-K filing essentially says the straw that broke the camel's back was when it sent its sales force out in the first half of 2013 to sell Blink chargers to property owners outside of the EV Project. Without special EV Project subsidies, they fell on their face. Asking property owners (most of whom probably know little if anything about EVs) to make this significant investment in a new technology just proved too daunting.
Another advantage of the owner-operator model is the ability to control pricing. When pricing control comes up in this sort of context, it is assumed that the ability to set prices higher is what makes this an advantage. Actually, it is the ability to set them lower that is necessary to promote use of commercially-based EV charging stations. A unique aspect of the EV charging business is that many commercial units can be programmed by the owner to charge by the hour or by Kilowatt/hour (kW/h). To the uninitiated property owner, hourly rates are easier to understand and at $2 to $3 per hour, they sound reasonable. In reality, EV owners with high kW/h motor models like the Tesla (TSLA) Model S essentially get a pump that flows three times faster than when it is plugged into a Nissan (OTCPK:NSANY) Leaf, General Motors (GM) Chevrolet Volt or Toyota (OTCPK:TOYOF) Prius Plug-in. Consequently, the majority of EV owners find most Blink Network charging stations too expensive. In contrast, Car Charging can set-up charging stations to charge by kW/h in any location where this is allowed (many states only allow public utilities to charge by kW/h).
This brings us to another advantage of being an owner-operator: being in control of maintenance and repair. Car Charging enters into long-term service contracts with property owners, which is in its best interest since it retains ownership of the charging points. In contrast, the lack of maintenance at Blink Network locations has prompted some EV owners to dub it the "Always On-the-Blink Network." Though it appears to be more successful at manufacturing and selling EV chargers than ECOtality ever was, Chargepoint has the same problem with its "network" of EV charging stations which it also neither owns nor operates. For example, a very popular EV charging station owned by the city of Baltimore has been out of commission for almost a year because the city's bureaucracy wasn't prepared to handle repairs and Chargepoint says the warranty doesn't cover vandalism. The hands-off approach just doesn't work.
The Benefits of Having No Benefactor
Lavish government support can lull a company in a new industry into the delusion that it is insulated from the intense pressure to develop and sell a compelling value proposition. In the end this is what happened to ECOtality. In contrast, Car Charging has had to fine-tune its value proposition on a shoestring budget, resulting in a much more workable business model. More importantly, it remains firmly in control of its own destiny, giving it the flexibility to respond to customer demands and navigate the fits and starts of the emerging EV infrastructure industry.
Disclosure: I have no positions in any stocks mentioned, and no plans to initiate any positions within the next 72 hours.
Business relationship disclosure: Market Exclusive is a team of analysts and writers. This article was written by Carlos Uribe, one of our Group contributors. We did not receive compensation for this article (other than from Seeking Alpha), and we have no business relationship with any company whose stock is mentioned in this article.
Additional disclosure: Editor's Note: This article covers one or more micro-cap stocks. Please be aware of the risks associated with these stocks.


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Tuesday, February 17, 2015
Right Edition Interview
This was an interview I did a couple of weeks ago.
My next video will probably be Monday.
4 comments:
That dude gives me the creeps.ReplyDelete
What, Ramzpaul? Aw, he's harmless really.ReplyDelete
I think he meant the interviewer. And I am officially DANGEROUS! :-)ReplyDelete
Yes, Ramzpaul; I know he meant the interviewer; I was being deliberately obtuse. I'll never again underestimate you by calling you harmless. What was I thinking of? Of course you're dangerous; the SPLC has said so.ReplyDelete
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Or if you want to see images of the recent hurricanes, perhaps Nasa will have some.
Is there a mapping software that's free and is similar to Google Earth? If not free something that will let you view areas in almost real time and not months old images like what I currently see on Google Earth? One of the cable news channels mentioned another software they were using which they used to zoom in on areas of Texas that were affected by Hurricane Ike. I've already tried Google Earth and their images of Texas are several months old.


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Linklaters has revamped its its senior governance body by adding two new members to its international board.
Marc Harvey and Michael Kent have been elected to the board as Asia and London corporate representatives respectively with effect from 1 May 2006. They replace Michael Cutting and Tony Grundy who step down after one term.
Robert Elliott (London finance & projects) and Alan Walls (London commercial) have been re-elected to the board after completing one term.
Linklaters international board is responsible for making or recommending partners, strategic and other major decisions. The firm's management is also accountable to the board.
The board comprises senior partner Anthony Cann and firmwide managing partner Tony Angel and 14 members who are elected by the partnership.
The other members of the International Board are Michael Bennett (London commercial), Csaba Berecz (CEE), François de Bauw (Belgium and Luxembourg), Gilles Endreo (France), Marty Flics (Americas), Fiona Hobbs (London finance & projects), Michael Lappe (Germany), Jeremy Parr (London corporate), Uli Wolff (Germany) and Ingvar Zander (Sweden).


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SINGAPORE - A GOVERNMENT of Singapore Investment Corp (GIC) official said on Tuesday he expects more forced selling of assets by investors in the next 12-18 months as the 'de-leveraging' in financial markets continues.
GIC also sees investment-grade corporate bonds as more attractive than equities currently, the fund's director of economics and strategy Yeoh Lam Keong, told the Investment Management Association of Singapore conference.
'This is a very destructive process for assets,' Mr Yeoh said, showing a slide that indicated total write downs in the financial sector could reach US$3.8 trillion (S$5.86 trillion) by 2013 and that only about 30 per cent of the losses had been booked so far.
GIC, one of the world's largest sovereign funds with an estimated US$200 billion-plus in assets, had invested aggressively in troubled international lenders, picking up multi-billion-dollar stakes in Citigroup and UBS. -- REUTERS


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text: How do I hold a tennis racket? Share Facebook Twitter Whatsapp Email A look at the octagon handle will help you understand how to grip a tennis racket. By Laura Chan Knowledge of the correct grip of a tennis racket forms the ultimate foundation for performing strokes in tennis. Your grip affects the angle, the placement and the strength of each stroke. Hence, it is of utmost importance that you master the correct and most comfortable way of holding a tennis racket. There are many different ways of holding a tennis racket. For the purpose of this article, I will focus on 3 of the most common grips. The Continental grip, Eastern Forehand grip and Two-handed Backhand grip. Understanding the Octagonal Handle The tennis racket has eight sides on its handle, making it an octagonal shape. Each side of the handle is called a bevel. The numbering of the bevels start from bevel 1, the furthest side, as if in a 12 o'clock direction. The bevel number then increases in a clockwise direction if you are a right-hander and an anti-clockwise direction if you are a left-hander. To make it easier to visualise, I will be explaining the grips based on your finger positions on the bevels. Grip 1: The Continental grip The Continental grip is a basic service grip, the ideal grip for beginners. Place the knuckle base of your index finger on bevel 2. The thumb and forefinger then creates a V-shape. This grip type can be used for a variety of shots like serves, volleys and defensive strokes. Strokes with the continental grip allow your forearm and wrist to function smoothly. Hence, these shots have more power and versatility with minimal amount of stress on the arm. Grip 2: The Eastern Forehand The Eastern Forehand grip is one of the easiest grips for playing forehand. Place the base knuckle of your index finger on bevel 3. Quick brushing for topspin and flat shots can be achieved with this grip. It also allows quick interchange between different grip types. Grip 3: Two Handed Backhand This is frequently used by beginners in playing backhand especially when they aren't strong enough to play the backhand single-handedly. It relies on the player's shoulder rotation to deliver an efficient swing. Place your dominant hand in a Continental style and your other hand's base knuckle on bevel 6. Grip Types: Generally, beginners start with the Continental grip and proceed to master forehand and backhand strokes. One thing to note is there is no one size fits all perfect grip type. Each grip has its own advantages and disadvantages each with their own merits for a particular stroke or style of play. The more advanced players can switch between a wider variety of grips including the Western Forehand grip and Semi-western Backhand grip. With experience, advanced players are able to determine to switch to a specific grip at the right moment to execute their intended stroke. To receive the latest updates on the happenings in the Singapore sports scene, or to find out more about some of the latest programmes on offer at ActiveSG, like our Facebook page here. Are you a kid trying to learn the basics to tennis? Or perhaps a parent trying to introduce your child to the game of tennis? At the ActiveSG Tennis Academy, we are serving up an ace when it comes to learning and enjoying the game. With a structured pathway to unleashing potential, our students have an opportunity to enjoy playing tennis before learning to play at the highest level. Helmed by professional coaches, our students are engaged at every level of development. From fundamental movement skills to core tennis skills, the programmes are designed to be fun, yet challenging. Sign up for the ActiveSG Tennis Academy by registering here. How do I serve in tennis?


text: Honoring Ralphs' HeroesRalphs is also recognizing company employees and their families who are active and former military members. Associates like Yvette Villa who works at the Ralphs store at 5035 Pacific Coast Highway in Torrance while pursuing her dream of being an Army Specialist.Customers can read more stories like Yvette's, and learn how to volunteer with the USO or make a donation, by visiting www.honoringourheroes.com. This annual event is just one element of Kroger and Ralphs' year-round commitment to supporting members of the military and their families. Kroger and Ralphs have hired more than 22,456 veterans since 2009, and helped the "100,000 Jobs Mission" surpass its original goal to hire 100,000 transitioning service members and military veterans by 2020 in January 2014, seven years early. Customers and associates of Ralphs will also be able to show their support for our service men and women from May 25 to August 16 by donating spare change in specially-marked coin boxes at check stands. About RalphsRalphs Grocery Company was founded in 1873 and currently operates 228 supermarkets from its headquarters in Los Angeles. Last year, Ralphs contributed more than $6 million to support education, hunger relief, women's health and local nonprofit organizations in the communities served by the company's stores. Ralphs is a subsidiary of The Kroger Co., (NYSE:KR), one of the nation's largest food retailers, based in Cincinnati, Ohio. For more about Ralphs, please visit our web site at www.ralphs.com. Logo - http://photos.prnewswire.com/prnh/20130715/LA47427LOGO SOURCE Ralphs Grocery Company


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Vi Spring Atlas Headboard
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Vi-Spring has designed a new collection of headboards to complement their bed collection perfectly. The Atlas headboard is a contemporary design with deeply upholstered panelling. Only available as a Euro style headboard and with bolt through fittings for headboards of 182cm or wider.Choose from the Vi-Spring Classic, Contemporary and Graphic ranges. All designs can be upholstered in any of the superb quality fabrics from the Vi-Spring range and each headboard is available in a choice of sizes including extra wide. The elegant Euro headboard, which extends to the base of the divan, is the standard option when purchased with a Vi-Spring divan. Vi-Spring was founded in Plymouth in 1901 and today makes some of the worlds finest beds using only the very best materials to make beds by hand, by skilled craftsmen using traditional methods developed over many years. Over the last century, their beds have had many distinguished clients from Royalty to famous ocean liners, such as the Titanic.
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At last, after five months or so, I'm able to add another post to The Seer. Why the long break? Well, 18 months ago, Pearl and I felt a strong leading to renovate and sell our home, Gurukula, in Fremantle,
The Voice in the Head
The single most important step in your journey toward enlightenment is to learn to dis-identify from your thinking mind. The thinking mind is a very busy component of our consciousness. It's constantly labeling, judging, defining, conceptualizing, covering the world up
Twin Flames
My partner and I reconnected two years ago after being lost to each other for 30 years. We've known since that moment that we are what others call "Twin Flames": a single soul expressing itself in two bodies. Last night
Liberation in Two Moves
Before the first move, we're typically preoccupied with trying to get what we think we want from the things "out there." We try to change our circumstances, our partner, our work, our house, etc., to conform to our desires. Unfortunately,
Gliding Through Life
What are you when the world is considered as a whole of which you form a minuscule but essential part? What will "you" appear to be when viewed from longer and longer distances? What happens then is that the "you"
Beyond the Tao-te Ching
Long before the venerable text Tao-te Ching was penned, the philosophy we think of as the Tao or Dao, meaning 'way,' 'path' or 'route' was forming. The Tao is not a name for a human-like god, a thing or a
Tim Freke is becoming widely known as an outstanding author and teacher on experiential spirituality, which he has referred to as 'Lucid Living'. His latest book is entitled: The Mystery Experience: A Revolutionary New Approach to Spiritual Awakening. With Director,
Getting Through the Day
Working people frequently ask retired people what they do to make their days interesting. Well, for example, the other day, Bev my wife and I went into town and visited a shop. When we came out, there was a cop
An Ego Strategy to Avoid Surrender
What is conventionally called "love" is an ego strategy to avoid surrender. You're looking to someone to give you that which can only come to you in the state of surrender. The ego uses that person as a substitute to
Staying With What's Real
How believable our thoughts are! They create an illusory world that we live in, more or less. Those who live in this illusory world think they feel freer, happier, more content, and more alive and open to life and life's


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Re: Where did all the forum vets go?
There is so much negativity here and a lot less productivity then many forums, so I'm not surprised they've gone other places.
Maybe if we could get a little more positive and productive here they might come back, or we might manage NEW vets as silly as that sounds.
Re: Where did all the forum vets go?
I've been here since around August or so. I've seen some people come and go in the meantime (usually with a plethora of "DIS SUX IM LEAVING" threads). It's funny because you don't really notice it all that much until you go through your older posts and suddenly you're like, "Hey, I haven't seen that guy in a while..."
Re: Where did all the forum vets go?
I have been here since June. A week or so after the announcement is when I found this forum section. This is my first post in awhile because, as someone else said, the posts get really redundant. People came and went a lot. I feel the forum had ups and downs. I see what you mean with some of the new guys being annoying about every noob post, but it has been like that for a LOONNNGGG while.
The trolls came and went especially after every announcement. I still remember the awful posts after the character leak... I feel this forum had one of its worst periods shortly after the release because of all the complaining. But it has cooled off significantly.
Welcoming Committee- "The business of gaming is business"
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Talk:Strange Brew
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105,023pages onAdd New Page
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this wiki
Single or Separate Edit
Mckaysalisbury convinced me to try merging the Alliance and Horde versions together, however there are many other articles like [1-70] Brewfest! / [1-70] Brewfest! that do not, I'm wondering how people feel about what it looks like right now. -Howbizr (talk) 01:50, 1 November 2008 (UTC)


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Prostate size BPH 50cc
Hello sir, My father suffering (Prostate) urine problem since 2 months.. when we met a doctor, he said size of prostate is enlarged to 50cc of normal size. how to decrease size of prostate using medicines.. His PSA reports are normal.. and he age is 76years.. male.. kindly suggest the medicines to decrease the prostate size... or we go for surgery...(but he is not ready for surgery i mean he is mentally not fixed and some stress)
Answers (1)
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Better to consult a experience urologist. It's not the size of prostate which is important. It is the amount of residual urine in usg for decision of treatment. Nowadays there r good medicines for medical management of prostate problem, if pt doesn't respond to medicines, only then surgery is required.
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Hi all,
I am hoping someone can help me with my networking problem. I don't even fully know how to diagnose the issue, so if I can get help with that too, I would be very grateful.
Brief explanation:
I was using 7.10 and then upgraded to 8.04. A short time after this (and possibly unrelated) the network shares on my Ubuntu box (shared via samba) started to become flaky when accessed from (anything, but specifically) my MacPro (running OS X 10.5).
I found that at times I just could not connect to a samba share, and yet have no problem connecting to the Ubuntu machine via ssh.
After a few frustrating days of this, I found myself completely unable to access my Ubuntu box via samba or ssh, and when physically logging into my Ubuntu box, I found it was unable to access the router.
Thinking it might be a faulty network card (eth0), I purchased a new one (eth1 - r8169). This did not help. I did a clean install of 8.04, this did not help. I did a clean install of 7.10, and this slightly helped.
I am currently on 7.10 using eth0 and I find the network connection unstable. Right now I am able to access (via samba) my home share, but not 2 other shares that I have previously not had issues with. I am semi-resolving this by just mounting those other 2 (partitions) as folders in my home folder. This at least lets me access the contents from my Mac, but not with any great reliability, the connection still drops far too often for comfort. NB: MacPro is sitting on my network wirelessly, so some blippage is to be expected, it is the blippage in samba connections with no corresponding internet blippage that worries me.
So, I need help. I need help diagnosing the precise problem, and then resolving it.
Many thanks to anyone prepared to wade into these murky waters with me.


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$775 1 bed 100 Forest Prk, Portland ME, 04101
Previously Listed $775 1 bed
100 Forest Prk, Oakdale, Portland, 04101
Commute to Downtown South Portland
This apartment is in the Oakdale neighborhood in Portland. Nearby parks include Baxter Blvd Marshes, Back Cove Trail and Back Cove Historic District.
100 Forest Prk has a Walk Score of 71 out of 100. This location is Very Walkable so most errands can be accomplished on foot.
You can get there from here! Princeton Village is centrally located for your convenience. Princeton Village offers residents brick construction, louvered shutters and wrought-iron railings that recall an era when buildings were built to last. Many of these one-bedroom apartments have hardwood floors.
Owner/manager tools | Report bad listing | From apartmentsearch.com
Most errands can be accomplished on foot.
Flat as a pancake, excellent bike lanes.
About your score
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USDJPY Daily Forecast: June 22
USDJPY Forecast
The USDJPY continued its bullish momentum yesterday, topped at 80.32 and hit 80.51 earlier today. The bias is bullish in nearest term testing 81.00 key resistance area. Immediate support is seen around 80.00. A clear break back below that area could lead price to neutral zone in nearest term as direction would become unclear. From a longer term outlook, the break above 80.00 give another chance for the major bullish reversal scenario after hit the record low.
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