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bryan replied to JohnD's topic in Tech LoungeFrom other discussions and groups, I hear great things about Avast and Malawarebytes. If you're using Windows 10, some say the built in firewall and antivirus is as good as anything else. Using good blocking extensions on your web browser is also helpful. Ublock on Chrome or Firefox works well. While this may not apply to your situation, a few years ago I started using a Chromebook for 95% of my internet browsing. Chromebooks are relatively cheap compared to Windows laptops and since Google controls and updates the ChromeOS, there are no virus concerns and it basically takes care of itself. This won't work if you need to constantly use Windows specific applications, of course, but it's a nice option if it works for you.
bryan started following Church... {sigh}
bryan started following Christian Conditionalism vs Traditionalism (Rethinking Hell)
bryan replied to a tryer's topic in General DiscussionOneLight states this well and I believe it needs emphasis. In the past few months, I've seen one church dissolve, another split, community events organized by local pastors collapse due to in-fighting among the churches, and young families driven from churches by stances and interpretations of scripture that were both hypocritical and selective. One of the best ways for Satan to gain what he wants is to influence pastors and elders in churches, or key stakeholders in Christian communities online.
bryan replied to arphaxad's topic in General DiscussionGiven what I've seen in corporate America across the past couple decades, and especially in the last ten, I'd say arphaxad is being appropriately cautious. Perception of anything wrong is what matters here, and what he's doing makes sense.
There are some great stories and comments here with many good points. There also seems to be an underlying sentiment that if you haven't found fellowship at the churches you've tried out, the problem is likely with you. Picture someone 18 to 25 looking for answers about Christianity. They come to church with hard questions. Do we expect them to spend a year attending services, donating tithes, and volunteering before they are viewed as 'full members' and worthy of having someone actually listen? They don't wait, of course, and write off church as not useful. This sounds extreme, but I've heard specific cases of this with several friends. It concerns me here that there seems to be a view that while many churches have older congregations with fewer members each year, they generally aren't willing to look at their practices and see if anything needs adjustment or if new approaches might help. All need to be based on scripture, but looking at how far we've gone from home churches in the first few hundred years after Christ to the model of churches now, we've already created so many artificial processes and social dynamics that someone from 100AD would likely think we're not Christian at all. What could churches do better to foster fellowship? What do they do that makes it harder for that to happen?
bryan replied to warrior12's topic in General DiscussionTried allergy shots for many years until a nice ENT doctor told me it looks like I was in the 30% of the population where they don't do any good. Zyrtec does help, though, and there's a Costco generic version that sells for about $20 for a year supply. There's a lot of pharma company money pushing flu vaccines and the news seem to go in cycles about how 'now' is the most dangerous time ever for flu.
I agree with Gary, but there seem to be at least two separate topics here. On one side, pastors running churches frequently are stressed and trying to much with very little. It's up to the elders and other members of each church to build fellowship and community within each church. Some do that well, others leave all that to the pastor who doesn't have the time and money to accomplish that, and even others have elders that resist the pastor and want to keep their church as a private club. Regardless of the social dynamics in the church, the pastor can still relay a good message and get new members saved. What happens after these people are saved is the other big topic. If new and mature Christians don't find a way to obtain answers to their questions and take the next steps, they leave. Are the pastor's messages repeating the same, simple concepts you are familiar with in the bible? Are most sermons about getting saved? Is the pastor extremely busy and hard to reach? Is the bible study structured like public school where you read some versed, answer some scripted answers about those verses to verify you actually read them, and that's it? If people already saved visit a church, how long do they need to quietly attend and volunteer for groups before they're allowed to ask tough questions and receive serious answers? In most, the answer seems to be 'too long'. Younger people are looking for answers about topics rarely mentioned in sermons and look elsewhere. Older people looking for the next steps as a Christian are more and more doing the same.
Yes. You are definitely not alone. What you describe is one reason I gave up on organized religion until I got married and had a family. Even then, it took investigation of many churches to find one where we could feel like a part of it instead of something we happened to visit once a week. What did we end up with? A home church made up of people that had all given up on organized religion for various reasons. That worked well for several years, but some people moved away and others left because they decided their biblical views didn't match, so our fellowship is gone since January. We now attend a church where people are friendly, the pastor provides good messages, and all is based on biblical foundations. That said, I don't consider it a fellowship. Nobody knows us personally, we don't discuss anything beyond church and what you'd discuss with a colleague at work. Even at bible study, the discussion is very scripted and more like a public school than a discussion to find true intent and meaning in scripture. Hard topics that aren't easily resolved are avoided. Church, family, and friends are all separate things kept carefully in each silo. I'm trying to find a Christian fellowship. There are boys clubs around and many bible studies seem a bit like those with little actual caring and only a facade with nothing inside. Are most Christian based churches only facades and nothing like what churches as they are described in the bible? How does one find a Christian fellowship? Does one need to find a group of people inside a JW, Catholic, or other church and gain their confidence? Does one need to be willing to ignore seemingly non-biblical practices in order to be part of these fellowships? How about if they're obsessed with things they view as non-Christian and spend 50% of their time discussing how bad they are? A balance is needed, but to what point?
bryan replied to Wayne222's topic in General DiscussionI'd say no. Accepting Christ and being 'born again' is the first step. They're saved at that point, but they have just stepped onto a long path of learning about Christ. As with a young child, there's a lot to learn.
bryan replied to AsstRoadmaster's topic in Have a problem? Looking for advice?There are good recommendations here already in ways to use biblical principals in how to live your life and have a closer relationship to Jesus. Practicing those principals in your community can provide external feedback to help you out as well. You could find a local Christian volunteer group that works together to help people in need in your community. For example, local groups in churches, Habitat for Humanity, and others do home repairs for people. This can be a good way to meet other Christians living a humble, thankful life. Work with groups like these is very rewarding and can be a good way to find fellow Christians trying to do the same things you're describing. Finding and working with these people can help you become accountable to implementing change. Some may become good friends, some mentors, and others een examples of what you should avoid doing. The important part is that is gives you a social group outside your family and job to grow how you implement the changes to your life you're seeing in scripture.
bryan replied to NostalgiaGuy's topic in Have a problem? Looking for advice?Based on what you write here and not knowing any history or context, my first thought is to ask about your options right now for life and career. Are you in college and tied to a physical location for a while? Feel free to message me privately if you'd like to talk about mechanical keyboards (model M) or IT and telecom topics.
bryan replied to bryan's topic in General DiscussionNot at all. I find it interesting the church decided his wife and children should be banned from the church as well as himself.
bryan posted a topic in General DiscussionDoes your church have open or 'soft' rules stating certain types of people may not attend your church? I've encountered some of this recently and would like to hear your thoughts. Here are a few specific examples I've experienced in the past year. Please note I'm not judging these practices, simply describing them to see what you think. In a small, home-based fellowship consisting of six families, some friends asked if they could attend as well. Some of the elders (aka fathers of the families) said one woman could not attend since she had remarried. It didn't matter that her previous husband was abusive and in jail for violent crimes. Remarrying was judged as wrong and thus she could not be with us. In that same home-based fellowship, another family was considered and it was rejected because their political views were judged to be too progressive. The existing members stated they could not tolerate such views in their fellowship. I'll note that fellowship dissolved earlier this year when some views on marriage, women, and homosexuality divided the group and several families decided to leave instead if using biblical discussion to reach a rational consensus. In exploring some local churches, I've attended a couple bible studies to get to know some of the members in a smaller group setting. The first one was from a large church and looked promising as they were using a Gruden apologetics book and just starting. In the first meeting, they reviewed the chapter topics, restated the key concepts, and asked for questions. One person asked for some detail about a concept and was rebuked with the group leader saying "We believe this concept in our church" and made it clear no discussion was welcome. Further questions were treated similarly, so after a few meetings I stopped attending since they apparently only wanted people who repeated the phrases from the book. Another local church had a board meeting to deal with a current member. This member had been there for several years and ran all the audio for their services. Last year, he had been convicted of viewing child pornography online, spent some time in jail, lost is job, and was now applying to be a night janitor at the church to clean things when nobody else was there. While he had not committed any crimes other than online viewing, they banned him and his family from the church. In the past few months, I've seen several churches make it clear people aren't welcome if they ask the wrong questions, are from the wrong social class, have remarried, and more. It is all frankly quite disturbing. Biblical examples constantly show we should help people in need, yet what I'm seeing lately is rejection of people searching for help.
bryan replied to LadyKay's topic in General DiscussionPreaching directly from the bible can be great if the pastor connects ideas you may not have noticed, adds cultural and custom info to clarify concepts, and shows how the scripture all can be tied together to provide a message. Afterward, you should be able to verify the message yourself through scripture and possibly some outside research. That seems to be done by a very small percent of pastors. A good pastor is like a good teacher. They connect ideas and verses to build a message you can understand and later verify yourself. Unfortunately, most sermons seem to be much like public school. They assume you don't read scripture so they pick a small set of verses to read, skip the context and back story, and then tell you what the words in those verses say. They then repeat what they say two or three times so a simple message takes ten or fifteen minutes. Surround that thirty minutes of hymns, a five minute speech about tithes, and then closing prayer and that's it. The end result is a 60 to 90 minute church service containing a three minute message. How do you find good pastors like the ones described above? I wish I knew.
bryan replied to kat8585's topic in General DiscussionNo, Dr. Mercola doesn't sell snake oil. I've been reading his articles for several years now and have never seen any sort of herbal 'cure all'. In fact, when I asked my co-workers (many who have PhDs in biochemistry and genetics) what they though of some of the articles, they generally agreed with his conclusions. After reading hundreds of his articles, I find that 95% of them to be quite informative. He generally starts with articles from other articles, comments on their conclusions, then gives references and places to read more. This is hardly what I would call 'snake oil'. Perhaps you're referring to the 5% of the articles he writes about various supplements, juicers, and other health practices. He reviewed juicers quite nicely and spoke highly of the nutritional value of fresh juices, then gave a link to what he thought was the best model to buy. He didn't sell the juicer, but he probably got a small referral fee from the link. I don't have a problem with this, personally. There are a few supplements he recommends that I don't think are worth their cost. Since the percentage of articles with good research and information is easily over 95%, I don't have a problem screening a few articles that sell something. I'm not related to his practice or get anything for writing this. I simply dislike seeing slander against what I find to be a good medical web site. There aren't many sites like Mercola where the opinion is backed up with facts and verifiable resources.
bryan replied to Natt's topic in Have a problem? Looking for advice?After eight years in an interracial marriage, we still haven't noticed anything different in how people treat us. We're in the midwest of the US, though. It's not common in the midwest, but nobody seems to notice, which is nice. I did hear a special on NPR about discrimination and other issues with racial marriages in Virginia, so there may be local culture issues to consider in your area.


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The children of Israel had wandered away from God. They had inherited the Promised Land and in their joy of receiving the promise, they had forgotten the true God Jehovah.
God raised up the prophet Micah to speak to His people. He reminded them that He was the one that had delivered them from bondage. He didn't want sacrifices.
God has told us what is required. We are to treat others fairly. We are to love justice and have an intimate relationship with God. He wants us to do what is right and to walk humbly with him.
God's word reaches across the ages and speaks to us today. He doesn't want us to make sacrifices to Him.
He wants us to have a relationship with Him. He wants us to treat each other with love the kind of love that covers all flaws.
Apr 25, 17 09:37 PM
I can still remember it clearly. My 15 year-old self was comfortably seated in the couch at a friend's house.
Apr 22, 17 11:05 PM
Book Review of Sam Belony's The Audacity of Faith
Apr 18, 17 01:44 AM
Meet Nichole FS: a Christian blogger who is intentional for Jesus.

subset: commoncrawl


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I have a distaste for painting zombies, and as a Vampire Counts player this is something of a handicap when it comes to painting an army.
A while ago I found a good recipe for painting zombies, and painted two up, with a more speeded up technique. I posted a picture of these two zombies on a Sunday Photo Page, but never got around to doing the tutorial. Until now that is. What follows is very much theory rather than hard guidelines, and I'll be playing about and altering things as I work through a regiment to add variation and see if there are good and bad combinations.
Step 1 - Undercoat and Basecoat - White
This step sets up everything that comes after in a more fundamental way than most undercoats. We've going to wash right over the top of this for the final effect, so any zombie flesh needs to be solid white. I was brush painting the model below and used two thin coats of Ceraamite White to really get a base I was happy with. Note that I've ignored the areas that aren't flesh on the second pass to speed things up. For the sake of this tutorial I've also not done anything more than the flesh, but I'd want to get bone and organs painted in before the third stage, so as not to have to revist the flesh stage due to careless brush strokes.
Step 2 - Shade - Elf Flesh (Old GW range)
This makes the model look a bit odd, but bare with me. We need a bit of contrast to the model in order to make the wash work with more of an impact. To this end I've blocked in all those parts of the model that would be in shadow, in a very crude way (we're speed painting here). You may want to go for something a little dark to get more of a contrast, or leave this stage out entirely if you're really going for a record.
Step 3 - Ogryn Flesh Wash (Old GW range)
This stage brings the first two steps together, and does all the work for you. Simply hit the model with a soaking of your preferred red/brown wash. This doesn't have to be perfect (see both models below, as both have issues), as you can either tidy up with a second pass (adding more shadow or enhancing details etc) or hide mistakes under dirt and blood splatter. The picture below has things much darker than they are (photoshop just made things worse though) The models are much less strongly coloured than this in reality, with the top picture being more accurate.
And that's pretty much it. The models way at the top of the post show the effect that can be achieved when taking your time, and not seeing how fast you can paint a pair of zombies. This is a decidedly tabletop standard method, but one that takes the pain out of zombies for me, and should prove a fast way to raise a horde. Variation in the base colour and shade should give some nice variation in a unit, as well as the number of passes of wash.
Now it's just a question of adding the details, and the blood splatter.


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¦ The Leadership Collier Class of 2017 and the GAIN Class of 2017 celebrate their respective graduations Thursday evening, April 27, at Artis—Naples. For more information, visit www.napleschamber.org/events.
¦ Wake Up YP Bonita for Young Professionals of the Bonita Springs Area Chamber of Commerce takes place from 8-9:15 a.m. Tuesday, May 2, at DeRomo's Gourmet Market & Restaurant in the Promenade. Sign up at www.bonitaspringschamber.com or RSVP by calling 992-2943.
¦ The Above Board Chamber meets from 11:30 a.m. to 1 p.m. Monday, May 8, at the Hilton Naples. A panel discussion about "Ethics in Business" will be emceed by Eric Dent, Ph.D., Uncommon
Friends Endowed Chair of Ethics in the Lutgert College of Business at Florida Gulf Coast University. Panelists will including Michael Wynn, president of Sunshine Ace Hardware; Theo Etzel, CEO of Conditioned Air Corp.; and Jim Henderson, president of William C. Huff Companies. $25 for Above Board members, $30 for others when reservations are made Wednesday, May 3; $30 and $35 for reservations made after May. 3. Sign up at www.aboveboardchamber.com. For information about membership, call Jeanne Sweene at 910-7426.
¦ Women's Network of Collier County meets from 11:30 a.m. to 1 p.m. Tuesday, May 9, at Etudes de Ballet & Co., 3285 Pine Ridge Road. Guest speaker will be Joyce Beers from Neat Method. Sign up at www.wnocc.org.
¦ The Greater Naples Chamber of Commerce hosts its annual dinner Thursday, May 11, at The Ritz-Carlton Golf Resort. For more information, visit www.napleschamber.org/events.
¦ Business After Hours for members and guests of the Bonita Springs Area Chamber of Commerce takes place from 5-7 p.m. Thursday, May 11, at Vi at Bentley Village in North Naples. Sign up at www.bonitaspringschamber.com or RSVP by calling 992-2943.
¦ Young Professionals of the Bonita Springs Area Chamber of Commerce host the "In Your Future" YP Summit from noon to 6 p.m. Friday, May 12, at Florida SouthWestern State College in Fort Myers. Emerging leaders from throughout the region are welcome. $55. For reservations or more information, visit www.bonitaspringschamber.com or call 992-2943.
¦ The Collier County Medical Society holds its annual meeting and 60th anniversary celebration Saturday evening, May 13, at Quail Creek Country Club. For more information, email email@example.com or visit www.ccmsonline.org.
¦ A Job Search Support Group meets from 9:30-11:30 a.m. Mondays at the Greater Naples Chamber of Commerce. Contact Karen Klukiewicz at email@example.com or visit www.napleschamber.org. ¦
— Email business meeting announcements to firstname.lastname@example.com.


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Feudalism in Europe
Invasions of Western Europe
The period from 500 to 1500 CE in western Europe is known as the "middle ages." In the 5th century, Germanic invaders overran the western half of the Roman Empire. Europe developed an agricultural economy with a decentralized political order in which political authority was invested in local and regional governments. Who were the Germanic peoples? The Germanic peoples (also called Teutonic in older literature) are a historical ethno-linguistic group, originating in Northern Europe and identified by their use of the Indo-European Germanic languages which diversified out of Common Germanic in the course of the Pre-Roman Iron Age. The descendants of these peoples became, and in many areas contributed to, the ethnic groups of North Western Europe: the Danish, Norwegians, Swedish, Finland-Swedes, Faroese, English, Icelanders, Germans, Austrians, Dutch and Flemish, and the inhabitants of Switzerland, Alsace and Friesland on the continent. Migrating Germanic peoples spread throughout Europe in Late Antiquity ( ) and the Early Middle Ages. Germanic languages became dominant along the Roman borders (Austria, Germany, Netherlands, Belgium and England), but in the rest of the (western) Roman provinces, the Germanic immigrants adopted Latin (Romance) dialects. Furthermore, all Germanic peoples were eventually Christianized to varying extents. The Germanic people played a large role in transforming the Roman Empire into Medieval Europe.
Invasions of Western Europe
After the fall of the Roman Empire in the west in 476 B.C.E. Germanic people gradually displaced Roman authority. The Visigoths conquered Spain, the Ostrogoths and then the Lombards dominated Italy. The Burgundians settled in southern and western Gaul. The Burgundians were the most powerfully influential of the Germanic groups. They developed an agricultural-based decentralized society which shifted the center of gravity from Italy to France.
Successor states to the Roman empire, ca. 500 C.E.
Invasions of Western Europe
The Germanic invaders who stormed Rome could not read or write. Level of learning sank. Few people were literate except priests and church officials. Knowledge of Greek was almost lost. As German-speaking people mixed with the Roman population, Latin changed. Different dialects developed as new words and phrases became part of everyday speech. By the 800's, French, Spanish and other Roman languages had evolved from Latin. The development of various languages mirrored the continued breakup of a once-unified empire.
Germanic Kingdoms Emerge
In the years between 400 and 600 small Germanic kingdoms replaced Roman provinces. The borders of those kingdoms changed often with war. During this time of political chaos, the church provided order and security.
Germanic Kingdoms Emerge
Family ties and personal loyalty, rather than citizenship in a public state, held Germanic society together. Germanic peoples lived in small communities that were governed by unwritten rulers and traditions. Every Germanic chief led a band of warriors who had pledged their loyalty to him. Germanic warriors felt no obligation to a king they did not know. Also, they would not obey an official sent to collect taxes.
Germanic Kingdoms Emerge
In the Roman province of Gaul (France and Switzerland), a Germanic people called the Franks held power. The leader of the Franks, Clovis, brought Christianity to the region. When he converted, the Church in Rome welcomed his conversion. By 511, Clovis had united the Franks into one kingdom.
Germanic Peoples Adopt Christianity
By 600, the Church, with the help of Frankish rulers, had converted many Germanic peoples. These new converts settled in Rome's former lands. Missionaries also spread Christianity. To adapt to rural conditions the Church built religious communities called monasteries. Christian men called monks gave up their possessions and devoted their lives to God in these monasteries.
Germanic Peoples Adopt Christianity
Around 520, an Italian monk named Benedict wrote a book describing the strict, practical rules for monasteries. Benedict's sister, Scholastica, headed a convent and adapted the same rule for women. Poverty, chastity, and obedience became prime virtues for monks and their religious sisters. Monasteries also became Europe's best-educated communities. Monks opened schools, maintained libraries, and copied books.
Papal Power Spreads Under Gregory
In 590, Gregory I, also called Gregory the Great became Pope. As head of the church in Rome, Gregory broadened the authority of the pope's office, beyond its spiritual role. Under Gregory, the papacy became political ruler and the pope's palace was the center of Roman government. Gregory used church money to raise armies, repair roads, and help the poor. According to Gregory, the region from Italy to England and from Spain to Germany fell under his responsibility. This ideas of a church kingdom, ruled by a pope, would be a central theme of the Middle Ages. In 590, Gregory I, also called Gregory the Great became Pope. As head of the church in Rome, Gregory broadened the authority of the pope's office, beyond its spiritual role. Under Gregory, the papacy became a secular, or worldly power involved in politics. The pope's palace was the center of Roman government. Gregory used church money to raise armies, repair roads, and help the poor. According to Gregory, the region from Italy to England and form Spain to Germany fell under his responsibility. This ideas of a church kingdom, ruled by a pope, would be a central theme of the Middle Ages.
Germanic Kingdoms Emerge
The Franks controlled the largest and strongest of Europe's kingdoms. By 700, a mayor of the royal household and estates became more powerful than the king. Charles Martel extended the Franks' reign and defeated Muslim raiders from Spain. Charles Martel's victory against Muslim raiders made him a Christian hero.
Charlemagne Becomes Emperor
Martel's descendants established the Carolingian Dynasty which ruled from 751 to 987. Charles, who was known as Charlemagne, or Charles the Great, ruled the kingdom. Charlemagne conquered new lands to the south and east and spread Christianity in the process. Charlemagne reunited western Europe for the first time since the Roman Empire. In 800, Charlemagne crushed an attack on the pope, so Pope Leo III crowned him emperor.
The Beginnings of Feudalism
Charlemagne limited power of the nobles. He sent out royal agents to make sure powerful landholders governed counties fairly. He kept a close watch on management of huge estates. He opened a palace school and ordered monasteries to open schools to train future monks and priests. The central authority broke down which led to a new system of governing and landholding called feudalism.
Invaders Attack Western Europe
After Charlemagne's death, internal disunity and external invasions brought an end to the Carolingian empire. Charlemagne's heir, his son Louis, had three sons who fought and divided the empire into three kingdoms. From 800 to 1000 invasions destroyed the Carolingian Empire. Muslim invaders from the south seized Sicily and raided Italy and sacked Rome. The Magyars from Hungary and the Vikings from northern Europe completed the destruction of centralized rule in western Europe. The Vikings were motivated by population pressures I Scandinavia an by their firm resistance to conversion attempts by Christian missionaries. Using shallow draft boats and a detailed knowledge of tides and locations of settlements, the Vikings raided coastal and inland sites using rivers as highways for rapid and unexpected assaults on monasteries, villages and even cities throughout northern and southern Europe.
Invaders Attack Western Europe
The Vikings who came from Scandinavia (Denmark, Norway, and Sweden) were a Germanic people who worshipped warlike gods. Viking ships held 300 warriors who took turns rowing the ship's 72 oars. Viking ships could travel in creeks that were three feet deep. Vikings were warriors, traders, farmers and explorers. They traveled to not only western Europe, but also Russia, Constantinople and even the north Atlantic. As the Vikings accepted Christianity, they stopped raiding monasteries. As a result of a warming trend in Scandinavia, more Vikings resorted to farming.
Viking Ship
Invaders Attack Western Europe
The Magyars, a group of nomadic peoples from what is now Hungary, invaded western Europe in the late 800's. The Muslims, from their stronghold in North Africa, attacked what is now Italy and Spain. The invasions by Vikings, Magyars, and Muslims caused widespread disorder and suffering.
The Establishment of Regional Authorities
The Carolingian empire was no match for the Muslims, Magyars, and Vikings. In England, smaller kingdoms established by the Angles and the Saxons were led by King Alfred to conquer Danish kingdoms on the north of the island. In Germany, King Otto of Saxony led the right against the Magyar invasion, forming the basis for German identity, and even earning the title of Holy Roman Emperor France devolved into a region of small principalities run by counts and other subordinates of the decaying Carolingian rulers. The Vikings established their own settlements in northern France. The end of the invasions and the establishment of a stable, decentralized political order laid the foundation for social, economic, and cultural development in western Europe.
Feudalism in Western Europe
The feudal system was based on rights and obligations. In exchange for military protection and other services, a lord or landowner granted land called a fief. The person receiving a fief was called a vassal. The structure of feudal society was much like a pyramid. King Vassals – wealthy landowners Knights – horsemen who defended their lords' lands in exchange for fiefs. Landless peasants who worked fields.
Serfs Serfs, not fully free nor fully slave, cultivated land owned by the lords in exchange for protection and small plots of land to cultivate. Serfs usually had the right to work land pass it along to their offspring as long as they fulfilled their obligations to the landlords. Serfs' duties included working the lords' land, planting and harvesting, returning a portion of the bounty from their own crops, s well as weaving, milling, building, sewing, or brewing s the lord required.
The Knight By the 1100's, a code of behavior began to arise.
High ideals guided warriors' actions. Knights were expected to display courage in battle and loyalty to their lord. The Code of Chivalry was a complex set of ideals that demanded a knight fight bravely in defense of three masters, i.e. his feudal lord, his heavenly lord, and his chosen lady. Many songs and poems were written about a knight's love for his lady. Troubadours were traveling poet-musicians who traveled to castles and courts of Europe.
Social Classes in Western Europe
Social classes were well defined. Those who fought: nobles and knights Those who prayed – men and women of the Church Those who worked – peasants In Europe, the vast majority of the people were peasants. Most peasants were serfs, people who could not lawfully leave the place where they were born.
The Manor System The manor was the lord's estate.
The manor system was an economic system. The manor system rested on a set of rights and obligations between lord and serfs. The lord provided serfs with housing, farmland and protection from bandits. In return, serfs tended the lord's lands, cared for his animals, and performed other tasks. Peasant women shared in the farm work with their husbands. Local small markets for goods and services not easily manufactured on the manors developed around regional monasteries and cathedrals. A manor covered only a few squares miles of land. The manor was a self-sufficient community. The serfs and peasants produced everything they needed for daily life.
Definition of a Manor What exactly were Medieval Manors
Definition of a Manor What exactly were Medieval Manors? A manor was the district over which a lord had domain and could exercise certain rights and privileges in medieval England. A typical manor would include a Manor House which was built apart from the village where the peasants lived. Medieval Manors - Feudalism & Grants of Land Middle Ages Feudalism was based on the exchange of land, called a fief, for military service. King William the Conqueror used the concept of feudalism to reward his Norman supporters for their help in the conquest of England. The land belonging to the English was taken and given to Norman Knights and Nobles. These estates were known as Manors. Life lived under the Medieval Feudal System, or Feudalism, demanded that everyone owed allegiance to the King and their immediate superior. Everyone was expected to pay for the land by providing the following services: Work days - completing any chores required Providing trained soldiers to fight for the King and clothes and weapons for the soldiers The Owners of Medieval Manors - Ecclesiastical Manors Not all manors were held necessarily by lay lords rendering military service (or again, cash in lieu) to their superior. A substantial number of manors (estimated by value at 17% in England in 1086) belonged directly to the king. An even greater proportion (rather more than a quarter) were held by bishoprics and monasteries. Ecclesiastical manors tended to be larger, with a significantly greater villein area than neighbouring lay manors. How big were the Medieval Manors? What were Fiefs? Medieval manors varied in size but were typically small holdings of between acres. Every noble had at least one manor; great nobles might have several manors, usually scattered throughout the country; and even the king depended on his many manors for the food supply of the court. England, during the period following the Norman Conquest, contained more than nine thousand of these manorial estates. Another name given to this land was a Fief. A fief was the land held by a vassal of a lord in return for stipulated services, chiefly military. Fief Medieval Manors - The Lands of the Manors The lord's land was called his "demesne," or domain which he required to support himself and his retinue. The rest of the land of the Manors were allotted to the peasants who were his tenants. A peasant, instead of having his land in one compact mass, had it split up into a large number of small strips (usually about half an acre each) scattered over the manor, and separated, not by fences or hedges, but by banks of unploughed turf. Besides his holding of farm land each peasant had certain rights over the non-arable land of the manors - the common land. He could cut a limited amount of hay from the meadow. He could turn so many farm animals including cattle, geese and swine on the waste. He also enjoyed the privilege of taking so much wood from the forest for fuel and building purposes. A peasant's holding, which also included a house in the village, thus formed a self-sufficient unit. Medieval Manors - Hunting on the lands of the Manors The Feudal System right of hunting was of all privileges dearest to and most valued by the nobles. The severest and cruellest penalties were imposed on "villains" who dared to kill the smallest head of game on the lands owned by the lord. Medieval Manors - The Manor House The lords who occupied his manor would invariably build a Manor House for his wife and family. Manors which were not occupied by the lord were managed on his behalf by a bailiff. The Manor House was residential property, and differed from castles in that it was not built for the purpose of attack or defence. The Manor House varied in size, according to the wealth of the lord but generally consisted of a Great Hall, solar, kitchen, storerooms and servants quarters. Medieval Manors - The names of the Medieval people who worked on the manors The lords of the Medieval Manors exercised certain rights including Hunting and Judicial rights. The Lord of the Manor was based in the Manor House and from here he conducted the business of the manor. People who worked on the manor are described as follows: Vassal - A Vassal or Liege was a free man who held land ( a fief ) from a lord to whom he paid homage and swore fealty. A vassal could be a Lord of the Manor but was also directly subservient to a Noble or the King Bailiff - A Bailiff was a person of some importance who undertook the management of manors Reeve - A Reeve was a manor official appointed by the lord or elected by the peasants Serf - A serf was another name for a peasant or tennant. Medieval Serfs were peasants who worked his lord's land and paid him certain dues in return for the use of land, the possession (not the ownership) of which was heritable. The dues were usually in the form of labor on the lord's land. Medieval Serfs were expected to work for approximately 3 days each week on the lord's land. Peasant or Villein - A peasant or villein was a low status tenant who worked as an agricultural worker or laborer. A peasant or villein usually cultivated acres of land Cottager: A low class peasant with a cottage, but with little or no land who generally worked as a simple laborer Servant: Servants were house peasants who worked in the lord's manor house, doing the cooking, cleaning, laundering, and other household chores Medieval Manors - The Role of a Yeoman A yeoman owned his own land and often farmed it himself. His land would be equivalent to acres. A yeoman of the Middle Ages was required to be armed and trained with a bow. Wealthy yeoman would be expected to also be trained and armed with a sword, dagger and the longbow. Yeoman were therefore often employed to guard and protector the nobility.
The Economy of Early and Medieval Europe
By the early middle ages in western Europe, Trade had slowed with the disintegration of cities and transportation infrastructure, and with repeated invasions of the Germanic peoples, the Muslims, the Magyars, and the Vikings. By the tenth century CE, political stability, led to a renewed trading relationship with the eastern hemisphere.
The Economy of Early and Medieval Europe
The advent of the moldboard plow, the construction of watermills, and the development of a useful horse collar, allowed cultivators to put more land to use and to experiment with new crops and crop rotation systems. There was sufficient agricultural surplus to support life on the manor and small local communities but not enough surplus to support large urban centers. Local markets and peddlers traded from settlement to settlement, bringing goods from the east to the small markets of western Europe. By 1000 C.E. new crops such as hard durum rice, spinach, eggplants, lemons, oranges, and melons all made their way west to Europe.
The Economy of Early and Medieval Europe
In the North Sea and Baltic Sea, maritime trade continued to grow. The Norsemen, descendents of earlier Viking invaders, established ports from Russia to Ireland. These ports linked Europe with the borders of the Islamic world. Silver traded from the Abbasid empire for European honey, fish, and furs, was the principal source of minted coins in early medieval Europe.
The Economy of Early and Medieval Europe
The adoption of Roman Christianity, finalized by the conversion of the Frankish king, Clovis, ensured western Europe would inherit crucial cultural elements from Rome, including language and institution. The Franks and the Roman church found benefits to both church and state through their relationship. For the Franks, close connections to the church provided an educated workforce for their bureaucracy and legitimacy for their growing empire. For the Church, the Franks, especially Charlemagne, helped to convert reluctant pagans, especially the Lombards and Saxons, to Roman Christianity.
The Papcy Strong papal leadership also contributed to the growth and power of Roman Christianity. The Great Schism of East and West in 1054 permanently forged separate identities for the Roman Catholic and Eastern Orthodox churches. Pope Gregory I ensured the survival of the Roman Catholic church and the city Rome by: (1) consistently asserting papal primacy—the idea that the Bishop of Rome was also the ultimate authority in the Christian church, (2) emphasizing the sacraments, especially penance and thus the need for an educated clergy, (3) promoting an active missionary movement especially in England, France, and Germany, and (4) promoting monasticism as a way to serve God and church.
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Lake Lewisville transforms The Tribute from a master-planned development into the resort lifestyle and community that it is. It is remarkable that a place so close to downtown Dallas feels so removed from the fast pace of DFW. The lake surrounds the entire peninsula, making lake views the norm, and water and boat access easy for our residents.
The lake is surrounded by 9,000 protected acres of nature, spans 23,280 acres, and has 233 miles of shoreline. Go fishing, boating, water skiing, jet-skiing or explore miles of scenic trails all around Lake Lewisville.
Lake Lewisville is a Corps of Engineers reservoir that is immensely popular for water sports and outdoor recreation in the Dallas-Fort Worth area.
The Colony is fortunate to have a large amount of acreage available for park use, as well as some very scenic areas accessible by local parks. There are several neighborhood and pocket parks that allow residents easy access to playgrounds, picnic facilities, and open play areas. There are also athletic facilities, such as Five Star Athletic Complex, Turner Soccer Complex, and the Little League Complex that are built for more competitive functions. Eastvale Park is operated by Blue Sky Sports Center and is one of the premier soccer facilities in the area.
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Backcountry Packing and Horseshoeing School
Fri, Apr 21, 2017, 8:00 AM – Mon, Apr 24, 2017, 4:00 PM MDT
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Sponsored by Eustance Pack and Tack Outfitters and professional farrier Austin Talley from Alphreta, GA.
Learn low impact horse camping with special tricks of the trade from decades of outfitting experience. Confidently shoe your own horse for your next backcountry adventure.
Includes breakfast, lunch, and class materials. Shoeing tools, camping and packing equipment, and livestock will be available for student use.
This is a hands on training experience. The ability to perform standing, bending, lifting and other physical activities allows the most benefit from the practical training portions of class. Individual learning plans can be created for those with specific needs, if arranged prior to the beginning of class.
This course is designed for those that already have some basic horsemanship skills. If you are completely new to horses, inquire about our beginner classes.
Class Overview:
Preparing for your trip
Packing Equipment
Livestock Management
Backcountry rules and etiquette
Basic Hoof Anatomy and Balance
Shoeing Tools and Usage
Preparing the Hoof, Shaping and Nailing the Shoe
Successfully Shoeing in the Field
Are there ID or minimum age requirements to enter the event?
18 years old
What are my transportation/parking options for getting to and from the event?
On-site parking is available. Shuttle service from partner lodging facilities can be arranged. Call for a list of accommodations.
What can I bring into the event?
Please keep young children, observers, and pets away from the class area during class hours. A demonstration for friends and family is scheduled after the last day of class.
How can I contact the organizer with any questions?
Phone: 406-452-0673
Email: email@example.com
What's the refund policy?
Because of the limited class size, there will be no refunds for cancellations within 30 days of the class.
Do I have to bring my printed ticket to the event?
No - Sign in with ID on arrival is fine.
Can I update my registration information?
Yes, you may update your registration information by phoning or emailing.
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Cruising the Blue Danube
One of the best ways to see Europe is by boat on a luxurious river cruise. Sit back and relax on the Danube river as you sail through the picturesque countryside of Austria, Slovakia and Hungary. The beauty of a river cruise is that the ship is small and intimate with only 180 guests and all of your food and most drinks on the ship are included! If you have ever wanted to do a river cruise, this one is very affordable for an incredible itinerary!
Your Host: Alan McKay
Alan started guiding tours when he was a senior in high school. Since that time, he has traveled with hundreds of groups all over the world, including tours to England, Israel, Egypt, Jordan, Peru, Guatemala, Mexico, China, and Thailand. His degree in history from Utah State University adds richness to the tours that he leads. He and his wife, Ida Mae, live in Ogden, Utah and are the proud parents of four sons. Alan's love in life is to see the world with incredible people and to share his knowledge of travel with all of his groups. Come and become one of his "travel groupies" today.
Click here for more information and a day by day itinerary.
To get "the best cruise deals on the planet!" call Columbus Travel at 800-373-3328.
Booking Window:
Dec 7, 2016 - Jul 10, 2017
Contact an Agent
Call 1-800-373-3328
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Rates are capacity controlled and subject to availability. Rates may vary depending on actual date traveled. Rates are subject to change at any time. Rates may be subject to advance purchase, minimum or maximum stays and may be date or time specific. Please note deposits and cancellation penalties of specific tour. Changes may require a revision fee. Unless noted rates do not include airfare and transfers.


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Текст песни Johnny Cash - Tear Stained Letter
|Country Music
|Johnny Cash
|American IV: The Man Comes Around
Текст:I'm gonna write a tear stained letter, I'm gonna mail it straight to you. I'm gonna bring back to your mind, What you said about always bein' true. Bout our secret hidin' places; Bein' daily satisfied. I can see you sittin' and readin' it, While you hang you head and cry. I just hope you're not so sad, You're gonna go down suicide. I'm gonna write a tear stained letter: Put it special delivery. 'Cause it's gonna be full of stuff, That's only known to you and me. 'Bout how every time I get turned on, You turn me off and bring me down. It'll be about the darkest news, That ever did arrive in your hometown. It'll be about the saddest thing, Your mailman ever did bring around. I'm gonna write a tear stained letter, I'm gonna tell you one more time. That you still could reconsider, And come back to bein' mine. An' if you think about what I'm sayin', It'd be hard to refuse. Just be sure you think a long time, On the answer that you choose. It will be a most important piece, Of personal, private news. [Instrumental break] I'm gonna write a tear stained letter: Mark it "Personal Private News." An' I hope you'll keep it to yourself, An' don't go 'round cryin' the blues. Givin' off a bad impression, As to what went really wrong. When what it was was that suddenly, The music was all gone. And this man and this woman got cut off, In the middle of our song. I'm gonna write a tear stained letter: I'm gonna put it to a tune. So I'll be sendin' with it, A sweet melody for you. And not some red-hot, upbeat zinger, That'll set your body on fire. But a hunk of love included, Meant to take you a little higher. And to settle on your sweet, sweet mind, At night when you retire. I'm gonna write a tear stained letter.
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Bluetooth for Killer 1535/1525/1435 - Windows 7
- Last update: 15 November 2016
- Comments: Wireless-AC Bluetooth for Windows 7
- Operating Systems: Windows 7
- Version: 220.127.116.119
- Download
Please contact the manufacturer of your Killer 2100, Killer E2100, or Xeno Pro for drivers. The same driver (either 32bit or 64bit) works for each product. It has been confirmed that the latest drivers for Killer 2100, Killer E2100, or Xeno Pro can be downloaded on VisionTek's support page at: https://www.visiontek.com/download-drivers.html
Support is no longer available for the Killer M1 and Killer K1.


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Chamber Events
DACC Business Breakfast
Tuesday 9 May
Dundee and Angus Chamber of Commerce are once again delighted to be working with Platinum Partners Abertay University. Join us for the final day of the Abertay Digital Graduate Show 2017.
Business Mentoring Group Workshops
Wednesday 10 May
This fantastic opportunity is brought to you through the Scottish Business Mentoring Programme. Over 3 workshops attendees will gain insight and knowledge into key issues. The issues we will cover are that of Marketing, Sales Strategy and Recruitment & Retention. These workshops will be led by industry professionals with many years experience in their field. These fully funded workshops will be held on 10th, 16th & 24th May 2017.
DACC 123 Lunch - Montrose Football Club
Thursday 11 May
Our next DACC 123 Angus lunch is in Montrose on Thursday 11th May at 12-2pm. The event is kindly hosted and sponsored by Montrose FC. NOW FULLY BOOKED - WAITING LIST ONLY
Courier Business Awards 2017 Launch
Wednesday 17 May
You are invited to attend the Courier Business Awards Launch within the Vista space at the newly refurbished DC Thomson building, 2 Albert Square, Dundee, DD1 1DD from 5.30pm - 7.30pm.
Dundee Design Festival - Business Breakfast
Thursday 25 May
Save the Date: 25 May 2017. We'll be getting a sneak preview into this year's Design Festival which is themed around 'Factory Floor'.
Joint Chamber Speed Networking
Tuesday 27 June
Expand your business contacts throughout the region quickly with speed networking with Dundee & Angus, Fife and Perthshire Chamber!
DACC 123 Lunch - Dundee Carers Centre
Wednesday 28 June
Our next DACC 123 lunch is in Dundee on Wednesday 28th June at 12-2pm. The event is kindly hosted and sponsored by Dundee Carers Centre.