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Adper™ Easy Bond Self-Etch Adhesive
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Onederful / One for all
Dental Advisor - Editor's choice
3M™ ESPE™ Adper™ Easy Bond Self-Etch Adhesive is a simple one component, one coat, self-etch adhesive solution.
In addition to being fast and moisture tolerant, it offers:
Preferred Product 2010 of The Dental Advisor
Quotes from satisfied Dentists
"The illustrated instructions are great."
"This is a great product – so simple to use!"
"The unit-dose is very nice."
"I love that I do not have to keep it in the refrigerator."
"I wish I could use it with more types of restorations."
Easy to use one-component self-etch adhesive
Increases resistance to changes in humidity
Two main factors combine to give 3M™ ESPE™ Adper™ Easy Bond Self-Etch Adhesive excellent bond strength:
First, 3M ESPE's unique filler technology. Second, the adhesive formula with the Vitrebond™ Co-Polymer:
Creates a solid thin surface film
Figure 1: Pre-operative situation
Figure 2: Adper™ Easy Bond Self-Etch Adhesive Technique:
Figure 3: Final restoration
Adper™ Easy Bond selective etch technique step by step
Figure 1: Apply phosphoric acid etchant (e.g. Scotchbond™ Etchant) to enamel surfaces for 15 seconds.
Figure 2: Rinse thoroughly with water to remove etchant.
Figure 3: Apply adhesive and scrub for 20 seconds. Dry for 5 seconds.
Figure 4: Light cure for 10 seconds (e.g. with Elipar™ S10).
Figure 5: Final restoration with Filtek™ Supreme XTE Universal Restorative.
Clinical case courtesy of Dr Mauricio Watanabe
In vivo field evaluation conducted in Germany and the U.K. with 100 dentists.
Class V Restorations after 6 months and 50 patients
After 6 months, no significant clinical difference in performance between adhesives.
% Alpha Rating
An evaluation of all-in-one adhesive bond strengths after 24 hours, 6 months and 12 months.
3M™ ESPE™ Adper™ Easy Bond maintained a high and consistent bond strength over the 12 month period.
TEM evaluation of the interface between 3M™ ESPE™ Adper™ Easy Bond Adhesive and Dentine and Enamel, when used in the self-etch mode
SEM and TEM evaluation of the interface between Adper Easy Bond adhesive and Dentine and Enamel, when used in the total-etch mode
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text:
Institute for Supply Management
|Supply Management
Region served
|Official website
Institute for Supply Management® (ISM®) is the oldest, and the largest, supply management association in the world.[1] Founded in 1915, the U.S.-based not-for-profit educational association serves professionals and organizations with a keen interest in supply management, providing education, training, qualifications, publications, information, and research.
ISM currently has 50,000 members in more than 90 countries. It offers two qualifications, the Certified Professional in Supply Management® (CPSM®) and the Certified Professional in Supplier DiversityTM (CPSDTM), and, in partnership with the W.P. Carey School of Business at Arizona State University, sponsors CAPS Research.
ISM competes against several educational, certification, and membership organizations serving the supply chain profession, including APICS, the Next Level Purchasing Association, the National Contract Management Association, the American Purchasing Society, and the Chartered Institute of Procurement & Supply.
Institute for Supply Management originated in 1915 as the National Association of Purchasing Agents (NAPA). Prior to 1915, local purchasing associations had formed in at least 10 major cities in the U.S., including one of the most active groups in Buffalo (founded in 1904). The New York Association (formed in 1913) eventually became the nucleus of the national organization. The first local associations to affiliate with the new national association were New York City, Pittsburgh, and Columbus in 1916. South Bend, Indiana, Detroit; and Los Angeles followed them in 1917. Buffalo later affiliated with NAPA in 1918.
In 1968, the organization changed its name to the National Association of Purchasing Management, Inc. (NAPM). As the field continued to change, traditional purchasing professionals were becoming more responsible for the supply of goods and services instead of strictly purchasing. NAPM members voted in April 2001 to change the organization's name to Institute for Supply Management, which became effective in January 2002.
Supply Management[edit]
ISM defines supply management as: "The identification, acquisition, access, positioning, management of resources and related capabilities the organization needs or potentially needs in the attainment of its strategic objectives." (ISM Glossary of Key Supply Management Terms, Fifth Edition, Institute for Supply Management, 2009). Components included under the supply management umbrella are:
Certification Programs[edit]
Currently Offered Certifications[edit]
ISM currently offers two professional qualifications: CPSM and CPSD.
Certified Professional in Supply Management®
In 2008, ISM launched its Certified Professional in Supply Management® (CPSM®) certification to address the changing demands of the profession and the international marketplace. According to ISM's 2016 annual salary survey, the average salary for a CPSM recipient was $111,661.
Certified Professional in Supplier DiversityTM
ISM's Certified Professional in Supplier DiversityTM (CPSDTM), launched in January 2011, is currently the only certification for professionals whose responsibilities include supplier diversity, and it is supported by various diversity organizations such as the National Minority Supplier Development Council and the Women's Business Enterprise National Council. According to ISM's 2016 annual salary survey, the average salary for a CPSD recipient was $123,465.
Previously Offered Certifications[edit]
Two previous certifications, the C.P.M. and A.P.P., are no longer offered, but holders are eligible for ongoing recertification.
Certified Purchasing Manager
ISM's Certified Purchasing Manager (C.P.M.) designation was a popular certification through the 1990s. However, it is no longer offered for testing by ISM and has transitioned into recertification-only status.[2] ISM continues to recertify C.P.M.s who meet continuing education requirements. According to ISM's 2016 annual salary survey, the average compensation (salary plus bonus) for a Certified Purchasing Manager (C.P.M.) was $117,648.
Accredited Purchasing Practitioner
ISM also offered Accredited Purchasing Practitioner (A.P.P.) designation for several years. The A.P.P. focused on entry-level purchasing functions for those primarily engaged in the operational side of the supply chain. No longer offered for testing, ISM continues to recertify A.P.P.s who meet continuing education requirements. According to ISM's 2016 annual salary survey, the average salary for an Accredited Purchasing Practitioner (A.P.P.) was $105,528.
Inside Supply Management
ISM publishes a members-only monthly magazine Inside Supply Management (formerly titled Purchasing Today and NAPM Insights), which debuted in June 1998. It includes the Manufacturing ISM Report On Business and the Non-Manufacturing ISM Report on Business, purchasing surveys that are leading economic indicators.
ISM releases its PMI composite index (formerly known as the Purchasing Managers' Index) on the first business day of each month. It can be found under ISM Reports On Business on the ISM home page.
Journal of Supply Chain Management
Journal of Supply Chain Management is ISM's quarterly academic journal (formerly titled International Journal of Purchasing and Materials Management and Journal of Purchasing and Materials Management).
ISM offers a comprehensive curriculum addressing all areas of supply, but with a particular focus on sourcing and procurement, available in different formats.
Products & Services[edit]
- CPSM and CPSD professional certifications
- ISM Mastery Model
- ISM Report On Business
- Conferences
- Seminars
- Corporate training
- Career Center
CAPS Research
CAPS Research is a non-profit research organization jointly sponsored by ISM and the W.P. Carey School of Business at Arizona State University dedicated to providing strategic insight to top global organizations. It also uses supply management KPIs to provide comprehensive benchmarking so companies can see how they compare to other organizations.
Spend Matters
ISM is partnered with procurement blog Spend Matters in conducting research and surveys.[3]
Principles & Standards[edit]
ISM publishes principles of sustainability and social responsibility as well as principles and standards of ethical supply management conduct. Its goal in doing so is to give its members firm guidelines and solutions to help them navigate a complex global environment and problematic business conditions.
In 2013, the U.S. Securities and Exchange Commission (SEC) investigated the early release of the June 2013 Manufacturing ISM Report On Business by mass media and information firm Thomson Reuters. According to an article on cnbc.com, there was an upsurge of high-speed trading 15 milliseconds before the report was scheduled to be released: "ISM's manufacturing data was inadvertently sent out early by Thomson Reuters on June 3rd to its high-speed clients, many of whom immediately traded on the information. There was a sharp market reaction to that burst of trading, which prompted downward moves in the SPY ETF, which serves as an investing tool for traders to bet on the overall direction of the market. That downward surge [allowed insiders] more than enough time to profit from early knowledge of market-moving information." After a telephone inquiry from the SEC about the early release of the data, Thomson Reuters issued a statement explaining that the early release was due to a clock synchronization issue. At the SEC's request, the firm voluntarily provided a redacted copy of its contract with ISM. In an interview with CNBC, ISM CEO Thomas Derry said that after speaking with Thomson Reuters about the mechanics of their release process, he was confident it was an isolated occurrence. He also indicated that "We have not been contacted by any government entity."[4]
On June 2, 2014, ISM released its closely followed monthly manufacturing report and then revised it twice in the span of about two-and-a-half hours, a highly unusual event. The initial figure of 53.2 was lower than anticipated and indicated a slowing of the pace of factory-sector growth, and this caused stocks to dip immediately. Economists immediately queried the accuracy of the report.[5]
ISM's final correction of 55.4 was almost in line with Wall Street expectations, indicating brisk growth, and the stock market rebounded quickly and closed the day with a modest gain.[6] In a statement, ISM attributed the errant report to a software glitch that "incorrectly used the seasonal adjustment factor from the previous month."
- ^ ISM Programs
- ^ https://www.instituteforsupplymanagement.org/certification/content.cfm?ItemNumber=4674
- ^ http://spendmatters.com/2013/08/15/direct-procurement-improving-procurements-quality-of-influence-in-the-supply-chain/
- ^ Javors, Eamon. "SEC Investigating Early Release of Reuters, ISM Data". CNBC. Retrieved 21 April 2015.
- ^ "ISM manufacturing data revised after hours of confusion". CNBC (Reuters). Retrieved 16 October 2015.
- ^ Kell, John. "Stocks rise after revised May manufacturing data". Fortune (magazine). Retrieved 16 October 2015.

subset: commoncrawl


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Man in a hot hot-air balloon
27-07-2016 07:00
A man is brave. He likes to do risky things. He climbs Mount Everest. He goes 16,000 kilometres across the Pacific Ocean.
Now he wants to beat a world record. He wants to fly around the world. He will do it solo in a hot-air balloon. He must fly around the world in less than 13 and a half days. Then he can beat the record.
His wife says that flying in a balloon solo is important for him. It is his childhood dream.
Difficult words: risky (not safe), solo (alone), childhood dream (something that a person wanted to do from when he or she was a child).
You can read the original story and watch the video in the Level 3 section.
How to improve your English with News in Levels:


text:
Comment Re:Newsreels (Score 1) 348
Fantasy. DRM and the DMCA make reverse engineering and backup impossible.
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The more pressing issue is much of this media is physically controlled by entities that have zero incentive to digitize or distribute it. The relevant laws here would be about trespassing or theft, as one would need to break into a vault and physically steal reels to do anything with the material.


text: Post-it® Pop-up Notes in 3 in x 3 in size keeps notes at hand. The size is perfect for leaving notes of encouragement. With coordinating colors your messages will get noticed and so will your style. A World of Color Jaipur Collection emotes colors that draw upon the food, art and culture of India. These accordion-style notes pop up one after another from a Post-it® Note Dispenser. 3 Pads/Pack, 100 Sheets/Pad.


text:
1978 Pastel Print of Buck in Forest
Item #
Orig Pastel Art Drawing of Buck in Forest by K.Maroon 1978
Limited Edition print by known Artist K.Maroon signed in pencil and dated '78. Beautiful Pastel featuring a Buck peering thru the Foliage and trees to see if the coast is clear! I Found 1 other exactly the same on line for $75.Very nice routed frame made of a beautiful reddish brown wood with nice grain. Free Shipping USA Domestic Priority (2-3 days).
Circa: 1978
Condition: Very Good
Size: Picture - 15 1/4 X 19 1/4 inches, With Frame- 20 1/2 X 24 1/2 inches
Country of Origin: US
Manufacturer: K. Maroon
Author: K. Maroon
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PO Box 1855Easton, PA 18044-1855United States
Updated Tuesday, January 17 2017Product descriptions copyright© 2017 Hallelujah VintageAll else copyright© 1995-2017 TIAS.com All rights reserved.


text:
Arden Vale Road is a street in the settlement of Solihull which is within the electoral area of Knowle Ward in the administration area of Solihull District Council located in the West Midlands Euro Region of the UK.
Arden Vale Road is located 92.99 miles North West from the centre of London, 9.16 miles South East from the centre of Birmingham, 9.68 miles West from the centre of Coventry and 24.71 miles North East from the centre of Worcester.
Postcodes for Arden Vale Road
Tides and Rivers
|Arden Vale Road is approximately 66.5907 kilometres from the tidal high water mark which could be coastline or a tidal river (click to view nearest high tide point in Google Maps) and is 124 metres above sea level
|The nearest significant watercourse to Arden Vale Road is an unnamed river which is approximately 1.24503 kilometres away
|The Central point of Arden Vale Road is approximately 124 Metres above sea level
Telephone Information
|Dialling Code: 01564
|Telephone Exchange: KNOWLE - CMKNO
|Telephone Cabinet: P13
|Fibre to the Cabinet or Fibre to the Premises: FTTC
Hotel information updated 09/10/2016
|The Greswolde Arms Hotel - solihull
|Star Rating:
|4 Stars
|A former coaching inn, Greswolde Hotel is situated just off Junction 5 of the M42 motorway, Birmingham Airport and the NEC are both nearby. The Greswolde Arms' Brasserie features a modern British menu, and is open 7 days a week.
|High Street, B93 0LL, Knowle, Solihull
|Number of Rooms:
|Lowest Price Room:
|Highest Price Room:
|Innkeeper's Lodge Solihull, Knowle - knowle
|Star Rating:
|3 Stars
|This canalside guest accommodation serves seasonal food in its quaint restaurant. Free private parking is provided and Birmingham International Airport is 15 minutes
|The King, B93 0EE, Knowle, Solihull
|Number of Rooms:
|Lowest Price Room:
|Highest Price Room:
|Forest Hotel - dorridge
|Star Rating:
|4 Stars
|Opposite Dorridge Train Station, Forest Hotel has an award-winning restaurant and stylish bedrooms with free WiFi. It offers good access to the NEC and Birmingham Airport via the M42 motorway.
|Station Approach, B93 8JA, Dorridge, Solihull
|Number of Rooms:
|Lowest Price Room:
|Highest Price Room:
|The Stables- Deer Park Farm - solihull
|Star Rating:
|4 Stars
|The Stables at Deer Park Farm in Solihull offer well-equipped chalets overlooking the farm
|Deer Park Farm, B93 8PR, Solihull
|Number of Rooms:
|Lowest Price Room:
|The Coach House apartment - solihull
|The Coach House apartment offers accommodation in Solihull. Free WiFi is available and free private parking is available on site. All rooms are fitted with a shared bathroom. You will find a shared kitchen at the property.
|THE WILLOWS Barston Lane, B92 0JP, Solihull
|Number of Rooms:
|Lowest Price Room:
Local Council Details
|Within the area of Solihull District
|Visit the Council's Website
|PO Box 18
Council House
West Midlands
|Send Mail
|Telephone Number: 0121 704 6000
|Within the electoral area of Knowle Ward -
|Within the Westminster Parliamentary Constituency of Meriden
|The Member of Parliament is Spelman, Caroline
Water and Drainage Details
|Severn Trent Water
|Visit Severn Trent Water's Website
Recent House Sales in Arden Vale Road
|71 Arden Vale Road
|Sale Price: £315,000
|Sale Date: 21/07/2016
|71 Arden Vale Road
|Sale Price: £315,000
|Sale Date: 21/07/2016
|Source: Land Registry Price Paid Data accessed via API
Population Statistics
|ONS Area Code: E01010155
|Ons Area Name:Solihull 026E
|Average Age : 46.37
|Population: 1556.00
|Male Population: 785.00 (50.45%)
|Female Population: 771.00 (49.55%)
|Source: Office of National Statistics 2011 Census Data
Neighbourhood Policing
|Police Force:
|Find a Local Neighbourhood Watch Scheme
|Visit Police Website
|Email Police
|Telephone: 101 ext 891 6011
|Policing Links:
Recent Crime in the Area
|Source: data.police.uk accessed via API
Map of Crimes Committed Near Arden Vale Road
Random Street
Oxburgh Court
Location Details
Arden Vale Road
|OS Reference: 417913, 277275
OS Grid Reference: SP179773
|Latitude and Longitude: 52.392824031073, -1.7367338726666
|Approximate distance to the nearest high tide point: 66.5907 miles
Ordnance Survey Landranger Map Series for Arden Vale Road
|Map Number: 139
|Map Name: Birmingham
|West Midlands
|West Midlands
Nearest Railway Stations
|Widney Manor Rail Station is 2.48 Kilometers away (1.54 miles)
|Dorridge Rail Station is 2.56 Kilometers away (1.59 miles)
|Solihull Rail Station is 4.15 Kilometers away (2.58 miles)
|Hampton-in-Arden Rail Station is 4.76 Kilometers away (2.96 miles)
Nearest Airports
|Birmingham International Airport is 6.68 Kilometers away
|Coventry Airport is 18.14 Kilometers away
|East Midlands Airport is 55.61 Kilometers away
|Gloucestershire Airport is 62.62 Kilometers away
Nearest Ferries
Nearest Motorway or Major Trunk Road
|Arden Vale Road is approximately 0.88 miles from the M42
Nearest Motorway Junctions
|Junction: M42 J5/A41/A4141 - 1.54 Km Away
|Junction: M42 J4/A34/A3400 - 3.61 Km Away
|Junction: M42 J6/A45(T)/A45 - 6.08 Km Away
Health Clinics
|The Blythe Practice
|The Blythe Practice, 1500 Warwick Road,knowle, Solihull, West Midlands, B939LE
|Distance: 0.29 Kilometers
|Telephone: 01564 779280
|Arden Medical Centre
|Downing Close, Station Road, Knowle, Solihull, West Midlands, B930QA
|Distance: 1.56 Kilometers
|Telephone: 01564 739194
|Dorridge Surgery
|Dorridge Surgery, 3 Avenue Road,dorridge, Solihull, West Midlands, B938LH
|Distance: 2.46 Kilometers
|Telephone: 01564 776262
|Marie Curie Solihull Community Team
|Marie Curie Solihull Ct, 911-913 Warwick Road, Solihull, West Midlands, B91 3ER
|Distance: 2.98 Kilometers
|Telephone: 0121 2547800
Nearest Libraries
Knowle Library
|Chester House, 1667 - 1669 High Street, Knowle, Solihull, B930LL
|Telephone: 01564 775840
|Distance: 0.4906033457164002 Kilometres
|Visit Website
|Directions from Arden Vale Road to Knowle Library
Solihull Library
|Homer Road, Solihull, B913RG
|Telephone: 0121 704 6965
|Distance: 3.5013941863154145 Kilometres
|Visit Website
|Directions from Arden Vale Road to Solihull Library
Hampton in Arden Library
|39 Fentham Road, Hampton In Arden, Solihull, B920AY
|Telephone: 01675 442 629
|Distance: 4.383092756965935 Kilometres
|Visit Website
|Directions from Arden Vale Road to Hampton in Arden Library
Balsall Common Library
|283 Kenilworth Road, Balsall Common, Solihull, CV77EL
|Telephone: 01676 532590
|Distance: 5.932618567835969 Kilometres
|Visit Website
|Directions from Arden Vale Road to Balsall Common Library
Nearest Tourist Attractions
Tourist Attraction
|Attraction Name: Parkridge Centre
|Distance: 2.19 (km)
Craft Centre
|Attraction Name: Boxtrees Farm Craft Centre
|Distance: 3.84 (km)
Landmark or Antiquity
|Attraction Name: Packwood House
|Distance: 5.13 (km)
Historic House
|Attraction Name: Packwood House
|Distance: 5.37 (km)
Nearest Schools
Knowle Church of England Primary School
|Distance: 0.66 Kilometers
|Type: Primary
|Address: Kixley Lane, Knowle, Solihull, West Midlands, B93 0JE
|Telephone: (01564) 776209
|Distance: 1.10 Kilometers
|Type: Secondary
|Address: Station Road, Knowle, Solihull, West Midlands, B93 0PT
|Telephone: (01564) 773348
Bentley Heath Church of England Primary School
|Distance: 1.60 Kilometers
|Type: Primary
|Address: Widney Close, Bentley Heath, Solihull, West Midlands, B93 9AS
|Telephone: (01564) 772132
St George and St Teresa Catholic Primary School
|Distance: 1.69 Kilometers
|Type: Primary
|Address: Mill Lane, Bentley Heath, Solihull, West Midlands, B93 8PA
|Telephone: (01564) 774906
Broadband Speed (megabits per second)
|Speed: Greater than 2 Mbps
|Average Speed: 27.9
|Median Speed: 25
|Maximum Speed: >=30
|Next-generation access (NGA)?: Y
|Number of Connections: 10


text: Latest articles La Biscuiterie de Forcalquier Has a Taste for Tradition Olivier Baussan, founder of L'Occitane en Provence, has established his Provencal cookie factory on the outskirts of the village of Forcalquier. Yet another way to showcase his region. 12/5/2014 12:10:00 PM Gastronomy Know-how The 13 Desserts of Provence by Armand Arnal Foodies, listen up! With Christmas fast approaching, Armand Arnal, star chef at La Chassagnette restaurant in Arles, treats us to his take on the famous Thirteen Desserts of Provence, part of the "big supper" of December 24. What a feast! 10/24/2014 2:23:00 PM Restaurants Christmas Gastronomy Provençal Cherry Clafoutis It's in Saint-Saturnin-Les-Apt, a small village located an hour from Aix-en-Provence, that the culture of "red diamonds" takes root. Crunchy and delicious, cherries arrive on our tables today in the form of a clafoutis. This typically Provençal dessert is simple, authentic and delicious! 1/31/2014 2:31:00 PM Recipes Gastronomy Gérard Jourdan, beekeeper in Marseille Gérard Jourdan lives among his hives in Auriol and three times a week treats locals to his honey. You can find him on the markets of Marseille, selling his nougat, gingerbread and honey and sharing his passion and know-how with his customers. Let's meet him ! 1/21/2013 11:36:00 AM Marseille Know-how Blood Orange Sponge Cake A recipe by Elisabeth Scotto from the book L'Or de la Provence. 12/3/2012 12:37:00 PM Recipes Gastronomy Le Quillé, Ice Cream Maker in Miramas-Le-Vieux About forty kilometers from Aix-en-Provence, the little medieval town of Miramas-Le-Vieux is a destination not to miss, for its beauty, but especially for its ice cream shop Le Quillé. 7/3/2012 6:25:00 PM Gastronomy Videos Candied Fruits of Provence Sweet and colorful, they are one of Provence's emblematic flavors, and if we prefer to eat them in winter, they are made in spring and summer! 6/6/2012 11:38:00 AM Gastronomy Easter at the Petit Duc in Saint-Rémy de Provence "An art-house production laboratory", this is how master patissier Hermann Van Beeck introduces his temple to sweet delicacies in Saint-Rémy de Provence. 4/6/2012 4:08:00 PM Customs & Culture Gastronomy Almond, the Bride of Provence It's hard to miss the almond tree, with it's precocious – almost rash – blossoming in February and March, which heralds the spring at last… The tree is covered with a white robe and prepares to deliver a thousand benefits to our skin ! 3/2/2012 7:00:00 AM Almond Nature A Day in the Couvent des Minimes Between its cultural heritage and its sensorial pleasures, our worries are washed away when we arrive in this peaceful haven in Mane en Provence. 12/16/2011 12:57:00 PM Hotels and B&B Gastronomy Videos My kingdom for a calisson A traditional candy intimately linked with the city of Aix-en-Provence, the calisson is a delicacy with a strong personality. From its history, to its shape and its variations, the calisson continues to inspire… 7/1/2011 1:11:00 PM Aix-en-Provence Almond Gastronomy


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text: Wendy Waldman emerged from the same Los Angeles scene as Karla Bonoff, Andrew Gold, Linda Ronstadt, and J.D. Souther. She first recorded as part of the group Bryndle (with Bonoff, Gold, and Kenny Edwards), and when they disbanded in the early '70s with only one unreleased album to their name, she was signed by Warner Bros. Her sound was typical of singer/songwriters of the period (she played piano and acoustic guitar), although her earliest work boasted more experimental flouris... Read more


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About this recipe: A venison joint is rubbed with dark brown soft sugar, then placed in a slow cooker with apple juice, soy sauce and salt and slow cooked. The resulting roast is really tender.
Ask at your local butcher when the gaming season is in, around August to April.
Unusual combination of ingredients for stock made this recipe feel a bit risky but it paid off. Venison was very tender and gravy made from stock thickened really well and tasted lovely, will use again. - 20 Jul 2014
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5 posts tagged with economics and international.
Displaying 1 through 5 of 5. Subscribe:
Transitioning to a career in policy - wise or foolish?
I've been given the opportunity to transition into international policy at my current organisation, something I have been doing for next to my more development-focused job for the past few years. Would it be wise or foolish to put this front and centre? [more inside]
Food oil prices as raw materials
Where can I find a simple like-for-like publicly available price comparison between palm, sunflower, corn and olive oils as raw materials? [more inside]
What Undergrad Should I Pursue?
Hey fellow Meta Filter users i seek some advice and help regarding a few undergraduate degrees: Economics, International Development and Commerce. I feel these are three promising undergraduate programs but struggle in which to pursue. Any advice and information on these degrees and career paths would be greatly appreciated. [more inside]
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I am graduating next April with a degree in Economics; what cool internships, placements, projects and whatnot, around the world, do you know about that would be worthwhile post-grad? [more inside]
Page: 1


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I tried running the whole of my first ultra (it was the old Tring2Town so very flat), apart from the checkpoints, and it turned into a 30/15 run walk ratio - that is run 30miles, walk 15miles...
Subsequently I run for about an hour then settle into a run/walk of about 18mins/2mins if the terrain is flatish, otherwise walk the up hills and try to run the rest.
Ohhh the luxury of a real, sit-down toilet. I remember trying not to cry in a porta-loo mid event once, because I didn't want to leave it's stinky luxury. I could sit down (stickily), I wasn't being rained on, and noone could make me move any further. Bliss!
Do you guys train run-walk as well as race it? I tried training like that last Winter and hated how slow I felt, and am now considering ditching that as a training plan, but doing it on the event itself.
NiceIronDad, yes and no. Every three or four weeks I go down to my parents in Sussex and head out for the day on the Downs. I take a rucksack, an OS map, sandwiches and the dog, and concentrate on covering ground fast. Run some bits, walk others, find somewhere pretty to eat my sandwich, maybe stop for an icecream.
I don't think of it as running - record it on fetch as cross-training - but I'm running all the downhills, for sure. Perfect ultra training, at least for a slow bod like me.
But, yeah, doing formal run-walk does my head in, so I don't.
Up to 50miles I only walk through aid stations to get what I need. I'll run uphill until its really steep and have to push down on the knees. Oh and when taking a pee - I can't do it while running....can anyone!?
In 100mile races I'll start walking from 50miles when my body needs to - which is probably a good 30% of the time!
I'll walk the steep uphills when on long training runs (20 miles plus), and I'm trying to learn to walk while map reading, rather than standing still to map read.
That's something I can't do yet (walk while reading a map) - tend to trip
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Wait, what?
No, not really. Burger King and Jeep were recently hacked. Pitiful Viacom tried to get in on the attention-action by "hackings" of MTV and BET Twitter feeds. Here is a tip for you, MTV. When planning a fake hacking, don't, you know, announce it.
Isn't she just precious! And check out the "hacked" tweets.
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Take a page from Denny's book, Viacom!
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"The only thing necessary for these diseases to the triumph is for good people and governments to do nothing."
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Jewish Theological and Ethical Reflections on AIDS
Rabbi Elliot N. Dorff, Ph.D.
Rector and Professor of Philosophy
University of Judaism, Los Angeles
AIDS is simply a disease. Like all diseases, we should do all we can to prevent it, if we can, and to cure it when it occurs.
That seems so obviously right-and, in the end, that is exactly what the Jewish tradition says. The road to that point, though, is often tortuous, for the etiology and treatment of AIDS raise many other issues that are not so simple. Any proper discussion of AIDS must call us back to our understanding of disease in the first place and the roles of God and human beings in causing and healing diseases. Moreover, because AIDS manifested itself in North America first and still most vehemently among gay men, discussions about this particular disease inevitably get tangled in debates about homosexuality. And, that in turn, requires us to examine the way we relate to the Torah-what its degree of authority is for us, how we interpret it, and how we apply it to our own times. Oh, that this issue could be as clear and as simple as we thought!
We will begin, then, with Jewish perceptions of disease in general and move from there to Jewish understandings of homosexuality, with the underlying issues of the authority of the tradition on these and other matters. Finally, we shall return to the beginning, where, as I have promised, the end result will be that we should seek to prevent AIDS, if possible, and to cure it in those who contract it.
Disease in God's World
All the details of Jewish medical ethics stem from two basic principles about the body and one about physicians-namely, that the body belongs to God; that the body is part of an integrated human being created in the divine image; and that human beings have both the permission and the obligation to heal. In the sections below, I will describe each of these tenets and spell out some of their implications for how we approach AIDS.
1. The body belongs to God. For Judaism, God owns everything, including our bodies. "All the earth is Mine" (Exodus 19:5), God proclaims at Sinai, and Moses emphasizes this point to the second generation of Israelites about to enter the Promised Land: "Mark, the heavens to their uttermost reaches belong to the Lord, your God, the earth and all that is on it!" (Deuteronomy 10:14). God loans our bodies to us for the duration of our lives, and we return them to God when we die. Consequently, neither men nor women have the right to govern their bodies as they will; since God created our bodies and owns them, God can and does assert the right to restrict how we use our bodies according to the rules articulated in Jewish law.
One set of these rules requires us to guard the health of our bodies. Just as we would be obliged to take reasonable care of an apartment on loan to us, so too we have the duty to take care of our own bodies. Thus in Judaism rules of good hygiene, sleep, exercise, and diet are not just words to the wise designed for our comfort and longevity, but rather commanded acts that we owe God. Directives demanding that we take appropriate measures to assure our health -appear in Jewish codes of law, and, as such, they are considered as obligatory as are other positive duties such as caring for the poor.
Just as we are commanded to maintain good health, so we are obligated to avoid danger and injury. Indeed, JevAsh law views endangering one's health as worse than violating a ritual prohibition. So, for example, anyone who can survive only by taking charity but refuses to do so out of pride is, according to the tradition, shedding his or her own blood and is thus guilty of a mortal offense. Similarly, Conservative, Reform, and some Orthodox authorities have prohibited smoking as an unacceptable risk to our God-owned bodies. Ultimately, human beings do not have the right to dispose of their bodies at will--i.e., commit suicide-4or to do so would totally obliterate something that belongs not to us, but to God.
This tenet has direct implications for how we respond to AIDS in our day. To ensure the health of our bodies entrusted to us by God, we must take all appropriate precautions to assure that we do not become infected in the first place - or infect others. This means, among other things, that if people are not going to restrict their sexual intercourse to marriage, they must learn how to engage in safe sex It also means that medical personnel who routinely come into contact with blood must use whatever is available to prevent being infected through needle sticks and the like. Furthermore, blood banks must redouble their efforts to ensure that the blood supply for transfusions is free of the virus. Similarly, we must teach ourselves and others about the dangers of using hallucinatory drugs in the first place and, if one is going to use them nevertheless, about the special dangers in sharing needles. Finally, for those infected with AIDS, we must tend to their needs in every way possible - but short of helping them commit suicide.
2. The body is part of an integrated human being created in the divine image living within a community. Western philosophical thought and Christianity have been heavily influenced by the Greek and Gnostic bifurcation of the body and mind (or soul). In those systems of thought the body is the inferior part of human beings, either because animals also have bodies but the mind is distinctly human (Aristoft), or because the body is the seat of our passions and hence our sins (Paul in Romans 6-8 and Galatians 5). In Western philosophy "the mind-body problem,* in which philosophers try to determine how the mind is related to the body that is separate and apart from it, has thus become a "stock" issue. In Christianity, the bifurcation of the body and the soul produced the ideal of the monk, who denies the pleasures of the body as much as possible.
Jewish sources recognize a distinction between our physical capacities and our mental, emotional, and conative ones (our "spirit"), but the soul is definitely not superior to the body. Indeed, since the Rabbis regarded the human being as an integrated whole, the body and the soul are to be judged as one:
Antoninus said to Rabbi [Judah, the President of the Sanhedrin]: "The body and soul could exonerate themselves from judgment. How is this so? The body could say, The soul sinned, for from the day that it separated from me, lo, I am like a silent stone in the grave!' And the soul could say, The body is the sinner, for from the day I separated from it, lo, I fly like a bird."
Rabbi [Judah] answered him: l will tell you a parable. What is the matter like? It is like a king of flesh and blood who had a beautiful orchard, and therewere in it lovely ripe fruit. He placed two guardians over it, one crippled and the other blind. Said the cripple to the blind man, 'I see beautiful ripe fruit in the orchard. Come and carry rne, and we will get therm and eat them.' The cripple rode on the back of the blind man, and they got the fruit and ate it. After a while, the owner of the orchard came and said to them: Where is my lovely fruit?' The cripple answered: 'Do I have legs to go?' The blind man answered: 'Do I have eyes to see?' What did the owner do? He placed the cripple on the back of the blind man and judged them as one. So also the Holy Blessed One brings the soul and throws it into the body and judges them as one."
(Babylonian Talmud, Sanhedrin 91 a-91 b)
Not only is this fundamental integration manifest in God's ultimate, divine judgment of each of us; it is also the rabbinic recipe for life. Although the Rabbis emphasized the importance of studying and following the rules of the Torah, they nonetheless believed that the life of the soul or mind by itself is not good, that it can, indeed, be the source of sin. One should instead engage in the study of the Torah combined with some worldly occupation. (Mishnah, Ethics of the Fathers 2:1).
Moreover, the human being exists not alone, but in community. Americans are used to thinking of communities as voluntary associations that can be created and dissolved at will. For Judaism, though, we are not only integrated within our own, individual selves; we are also inherently communal, integrated into our communities by unbreakable ties.
Finally, this integrated human being was created in the image of God. Thus in marked contrast to the American, pragmatic way of evaluating a person in terms of what he or she can do, Judaism assesses us each as who we are namely, as the unique creations of God. This imparts to each of us divine worth, regardless of our abilities or lack thereof, and regardless of our health or lack thereof.
This view of the human being as integrated within him/herself and within his/her community has major implications for health care in general and for the treatment of AIDS in particular. Specifically, caring for AIDS patients cannot be limited to treating the physical aspects of the illness alone; it must include attention to the patient's sense of self-worth, of dignity, and of hope. Moreover, since AIDS patients are unalienable parts of our community, we must regularly visit them. The commandment to visit the sick (biqqur holim) is, if anything, even more imperative in our day than it was in times past, for we no longer live in large, extended families. Family, friends, and even those who simply belong to the same community must therefore be especially attuned to the need to visit those who are sick, for they cannot count on multiple family members to be around to do that. Each person who visits the sick removes a sixtieth part of it, according to the Talmud (Nedafim 39b-40a), while those who fail in this duty add to the patient's disease and suffering. And finally, since AIDS patients, no less than any other human beings, are created in the image of God, we must value them as such, regardless of the degree of impairment they suffer as a result of their disease.
3. Human beings are not only permitted, but obliged to try to heal themselves and others. This is not the only possible-or even the most obvious-conclusion from the Torah. After all, the Bible says, on the one hand, that illness is one of the divine punishments for disobedience (e.g., Leviticus 26:14-16; Deuteronomy 28:22, 27, 58-61), and, on the other, that God is our healer (e.g., Exodus 15:26; Deuteronomy 32:39; Isaiah 57:18-19). From such passages we might conclude that medicine is an improper human intervention in God's decision to cause illness or cure it, indeed, an act of human hubris.
Although the Rabbis of the Talmud were aware of that line of reasoning, they counteracted it by pointing out other biblical passages. They understand Exodus 21:19-20, according to which an assailant must insure that his victim is "thoroughly healed," as giving permission for the physician to cure. They further argue that the command to "love your neighbor as yourself' in Leviticus 19:18 even permits curative measures that require inflicting a wound in the process. On the basis Deuteronomy 22:2 ("And you shall restore the lost property to him') they declare it an obligation to restore another person's body as well as his/her property. The Rabbis understood Leviticus 19:16 Do not stand idly by the blood of your neighbor") to impose an obligation to come to the aid of someone else in a life-threatening situation. Finally, on the basis of Leviticus 19:18, "Love your neighbor as yourself," they understood the obligation to provide health care to devolve not only on the physician, but also on the community. None of this denies God's role in healing, and so the traditional Jewish prayer book still has us praying to God for healing three times each day; it is just that doctors are God's agents and partners in making healing occur.
Is God also responsible for our illness in the first place, as the Torah states? The biblical Book of Job already calls God to account for what is, to all appearances, unjustified suffering; indeed, in chapters 38-42 of that book, God Himself declares that Job had not sinned and that sickness can therefore not be seen as the product of sin. The Rabbis of the Mishnah, Talmud, and Midrash later wrestle with the same issue, and so do medieval and modem Jewish theologians. God is understood to be both good and just, and yet innocent people suffer; no explanation of how to reconcile these assertions has been uniformly accepted within the Jewish community. The vast majority of Jews, though, would say, with Job, that the very fact that a person is afflicted with a -disease does not mean that he or she has sinned.
One other thing should be mentioned about the Jewish approach to medicine. While segments of Christianity see pain as salvational, basing themselves on the suffering of Jesus on the Cross, Judaism does not have any such doctrine. On the contrary, illness is seen as inherently demeaning, and so we must do all we can to prevent it. When somebody does fall ill, we must reassure the patient of his/her ongoing divine value despite any disability occasioned by the disease. Moreover, even if we cannot Waal cure, we rnust try to alleviate pain and suffering.
These doctrines have immediate implications for AIDS. First, we must engage in vigorous educational efforts to teach people of all ages how to prevent contracting AIDS in the first place. While progress has been made in delaying death from AIDS, the disease is still, as of this writing, lethal. Our duty to preserve life - our aim and that of others - demands that we teach teenagers and adults about safe Sex~ according to Jewish tradition, should be confined to marriage, but if people are going to engage in sex outside of marriage, they should at least take precautions to prevent AIDS and other sexually transmitted diseases. Similarly, our duty to preserve life demands that we discourage people from using hallucinatory drugs altogether, but if they fall short of that ideal, we must urge them at least not to share needles. "An ounce of prevention is worth a pound of cure," for illness is inherently degrading, demoralizing, and debilitating; when there is no cure, prevention becomes even more imperative.
Second, we must engage in thoroughgoing research in an attempt to cure AIDS. The Jewish tradition has had a virtual love affair with medicine over the last two thousand years; many rabbis were also physicians. The strong penchant in Judaism to use our God-given talents to find cures must apply to AIDS as well. In doing that, we are not somehow circumventing a divine punishment that God has inflicted; we are, as Jews have understood things for many centuries, instead aiding God in the process of healing.
Third, until we have a cure for AIDS, we must attend to AIDS patients medically with as many palliative measures as we have, diminishing their pain as much as possible. The illness they suffer must not be seen as punishment for any past sins, and they should not be forced to endure pain as a form of penance. On the contrary, AIDS patients should be seen as people unfortunately afflicted with a debilitating disease and thus people who need whatever medical help we can provide. Finally, we must also attend to AIDS patients in all the non-medical ways that buoy their spirits and their will to live. We have, after all, not only the right, but the duty, to cure if we can; we always have the duty to care.
Jewish Understandings of Homosexuality: A Window into Jewish Positions on the Authority of the Tradition
Even though AIDS originated in Africa among heterosexuals, in North America the disease is connected in the common mind with gay men, for they were the first people who contracted AIDS in large numbers and remain the largest single segment of the population afflicted with it. Thus a Jewish approach to AIDS must inevitably confront Judaism's approach to homosexuality.
The record, frankly, is not wonderful. The Torah includes a prohibition against male homosexuality (Leviticus 18:22; 20:13), and even if the Torah originally meant to prohibit only that gay sex which was part of a cultic practice (a possible interpretation), the later rabbinic tradition extended the prohibition to all gay and lesbian sex Most of the verses in the Torah are interpreted at length in the rabbinic tradition, but the ones applying to homosexuality are not. It is simply taken for granted that Jews should not engage in homosexual relations - indeed, that Jews do not do so, that only happens among non-Jews.
Both the fact and the norm have been severely challenged within the Jewish community in our own day. Nobody can seriously argue today that the Jewish community lacks homosexuals. Indeed, one of the most poignant articles written about the topic came from an Orthodox rabbi, writing under a pseudonym, who himself is gay and who described what his life has been like as an Orthodox gay man - who, by the way, is HIV positive. (See Yaakov Levado, "Gayness and God: Wrestlings of an Orthodox Rabbi," TZkkun 8:5 [September/October, 1993], pp. 54-60.) The question is therefore no longer whether Jews are homosexual; the question is rather how to respond to that.
For the Orthodox community, homosexual intercourse is strictly prohibited. The individual, homosexual person may still be a member of the community, but he or she is sinning in a most egregious way, committing what the Torah calls "an abomination" (Leviticus 18:22). Because Judaism never prohibited desires themselves but only actions, sexual attraction to someone of the same gender is not itself a sin, but acting on that attraction is. Thus Orthodox homosexuals have either remained in the closet or have left the Orthodox community. Those with AIDS are especially prone to feel cast out by the community, unless there is clear evidence that the person contracted the disease through an infected blood transfusion.
On the other end of the spectrum, homosexuals in the Reform (and the small, Reconstructionist) movements find themselves completely accepted. Thus the organization of Reform synagogues 25 years ago accepted its first synagogue with specific outreach to gay and lesbian Jews, and both of these movements ordain gays and lesbians as rabbis.
It is in the middle, Conservative movement that most of the controversy still rages. The rabbinic and synagogue organizations of the movement passed resolutions in the early 1990s declaring that they: "(1) Support full civil equality for gays and lesbians in our national life; (2) Deplore the violence against gays and lesbians in our society; (3) Reiterate that, as are all Jews, gay men and lesbians are welcome as members in our congregations; (4) Call upon our synagogues and the arms of our movement to increase our awareness, understanding, and concern for our fellow Jews who are gay and lesbian " They did this, though, "while affirming our tradition's prescription for heterosexuality," and so gays and lesbians are not admitted to the rabbinic and cantorial schools of the movement, and only a small minority of Conservative rabbis will perform commitment ceremonies for gays or lesbians.
These positions on homosexuality reflect the varying approaches among the movements to the classical texts and traditions of Judaism. For the Orthodox, who comprise less than 7% of North American Jewry, God gave the Torah on Mount Sinai exactly as we have it in printed versions of the Torah today, and God also gave there the Oral Torah that was ultimately written down in the Mishnah and Talmud. We therefore have no authority to change the Torah's proscription of homosexuality or the Talmud's extension of that to all gay and lesbian sexual relations.
For the Reform movement, who make up about half of the remainder of Jews, God's revelation was written in the ancient texts only as it appeared to Jews at that time and place. God continues to reveal Himself and His will to us, though, and so the classical texts do not have an authoritative claim upon us now. Instead, each and every individual Jew must use his or her conscience and personal autonomy in interpreting and applying those texts and in hearing the word of God.
The Conservative movement constitutes the other half of North America's non-Orthodox affiliated Jews. Like the Reform movement, Conservative Jews study the Jewish tradition using all the historical techniques that scholars normally employ in studying any historical phenomenon. Since an historical study of the tradition indicates that it developed and changed over time, and since the Conservative movement wants to continue an historically authentic form of Judaism, it is open to considering and implementing changes now. In that way it differs from the Orthodox Like the Orthodox movement, however, the Conservative movement considers modern Jews obligated by Jewish law, and the burden of proof is on the one who wants to change Jewish law rather than on the one who wants to maintain it as it has come down to us. That is, the Conservative movement wants to conserve Jewish tradition, both in its continuity and in its openness to change, and hence its name. Such decisions, however, must be made on the communal level, not by individuals alone (as in Reform). Thus the Conservative Movement's commitment to the law of the past, its understanding that sometimes Jewish law and theology have changed and must change now, and its conviction that these decisions must be made communally together make the Conservative Movement the place where the issues surrounding homosexuality are most vigorously debated.
The important thing to note, though, is that even those Jews who still think of homosexuality as an abomination would not infer from that that people infected with AIDS through homosexual sex should simply suffer and die for their sins. Men a person is sick, tie cr she deserves 99 the medical aid and social support we can muster, regardless of how he or she contracted the disease.
A Message of Compassion, Care, and Hope
Untimely, then, the message that emerges from the Jewish tradition about AIDS is the simple truth with which I began this essay. AIDS is a disease. We therefore should do all we can to prevent it, and, failing that, we should we do all we can to cure it. Until a cure is available, we owe it to AIDS patients to provide them with comfort care, including whatever medical ministrations WILL help them cope with the disease and whatever social and personal support we can provide. We must do our best, in other words, to remind ourselves and AIDS patients that no disease removes a person from the community that instead it is precisely when one is in need that the community has the greatest obligation to function as a supporting community.
For Judaism, this is not only what a compassionate human community should do; it is what God Himself does. We therefore must come to the aid of the sick and, ultimately, bury the dead and help those who mourn, in order to model ourselves after God.
"Follow the Lord your God" (Deuteronomy 13:5). What does this mean? Is it possible for a mortal to follow God's Presence? [No.] The verse therefore means to teach us that we should follow the attributes of the Holy One, praised be He. He clothes the naked ... ;so you should clothe he naked. The Torah teaches that God visited the sick; so you should visit the sick. The Holy One comforted those who mourned ; you too should comfort those who mourn. The Holy One buried the dead ; so you should bury the dead. ( Babylonian Talmud, Sotah 14a)


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Call Now: 1-800-284-2288
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JAI Pulnix : RMC-2040GE
By: JAI Pulnix
JAI Pulnix Industrial-Grade Cameras
Contact us for lowest price (800) 284-2288, (858) 565-1101, firstname.lastname@example.com, or fax (858) 300-4193
1" 2MP Color Progressive Scan CCD Camera, GigE Vision Ethernet Interface
The JAI RMC-2040GE is a compact, high-resolution (2 Megapixels) color progressive scan CCD camera with a dual-tap front-end, automatic channel balancing, GigE Vision digital output, and a high frame rate of 34 fps at 1600 x 1200 resolution. A single-tap mode at 17 fps is user selectable. The RMC 2040GE features the Kodak KAI-2020 1" CCD imager with a Bayer color filter array for host-based color interpolation.
The RMC2040GE delivers an outstanding signal-to-noise ratio of >58 dB in typical operation. A high performance front-end provides 12-bit linear output, or can be set to generate 10-bit/8-bit images modifiable by a patent-pending, built-in look-up table (LUT). Other features include image center partial scanning (600, 300, or 150 lines), user-definable variable partial scanning (any number of lines with any starting point), defective pixel compensation, and a PIV mode.
The RMC-2040GE is supported by JAI's easy-to-use SDK and Control Tool software, offering straightforward setup and full GigE Vision and GenICam compliance. The camera also integrates smoothly with a variety of third-party GigE Vision software libraries and development tools.
A non-RoHS version of the RMC-2040GE camera with lead processing (TMC-2040GE) is also available for quantity orders.
The monochrome version of this camera is also available: RM-2040GE.
→ 1" progressive scan IT CCD (Kodak KAI-2020)
→ 1600 x 1200 pixels @ 34 fps dual-tap mode
→ 7.4 μm square pixels
→ SW selectable single-tap mode @ 17 fps
→ 12-bit A/D (linear) or 8-bit/10-bit with look-up table (LUT)
→ GigE Vision Ethernet output and analog output
→ 100 m with standard CAT 5E or CAT 6 cable
→ Image center partial scan (600, 300, 150 lines)
→ Flexible partial scan and binning modes
→ User-programmable variable partial scan
→ 2X binning (H & V independently selectable)
→ Full-frame shutter to 1/32,000 sec.
→ Asynchronous reset, no-delay, pulse width control shutter
→ Defective pixel compensation
→ PIV (particle imaging velocimetry) mode
→ Extensive software developers kit (SDK)
|1" progressive scan interline transfer CCD
|Active area
|11.8mm x 8.8mm
|Active pixels
|1600 (H) x 1200 (V)
|Cell size
|7.4 μm x 7.4 μm
|Readout modes, A
|1600 (H) x 1200 (V) @ 34 Hz
|Readout modes, B
|1600 (H) x 600 (V) @ 58 Hz (partial scan)
|Readout modes, C
|1600 (H) x 300 (V) @ 90 Hz (partial scan)
|Readout modes, D
|1600 (H) x 150 (V) @ 122 Hz (partial scan)
|Readout modes, U
|user-programmable partial scan
|Internal/External auto switch; HD/VD, 4.0 Vp-p impedance 4.7K Ohm; VD= 34 Hz ± 2%, non-interlace; HD= 41.7 kHz ± 2%
|clock 40.00 MHz
|ratio >58 dB
|Sensitivity, Color
|2.4 lux f=1.4 (no shutter) @ 34 fps, Pixel sensitivity: 30 μV/e-
|Video output, Analog
|1.0 Vp-p, 75 Ohm
|Video output, Digital
|Gigabit Ethernet (8-bit/10-bit/12-bit)
|(RMC/TMC-2040 only) Raw Bayer output for host-based interpolation
|Programmable LUT (Gamma 1.0 std)
|Shutter speed
|(programmable) 1/34 to 1/32,000 sec in increments of 24 μs
|Lens mount
|C, F, M42 mount (use >1" format lenses)
|12V DC ± 10%, 800 mA (typical at 25° C)
|Operating temperature
|-10° C to 50° C
|7 Grms (10 Hz to 2000 Hz) Random
|70 G, 11 ms, half-sine
|(H x W x L) 51 mm x 51 mm x 85 mm
|216 g (without tripod)
Call Now: 1-800-284-2288
Email Us: sales@avsupply


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Hotel Chaplain Rive Gauche: Find photos, reviews, information, amenities and compare prices for 3 stars hotels in Paris, France.
Centrally positioned, Hotel Chaplain Rive Gauche allows for easy access to Paris's best hot spots. The multiple facilities this modern hotel offers include luggage storage, a 24-hour reception and a safe.
Hotel description
This elegant hotel provides a laundry service, laundry facilities and a dry cleaning service. Wireless internet is also available.
Le Chaplain Rive Gauche Hotel Paris features air conditioned rooms with a flat-screen TV and a mini bar. They all offer a telephone, heating and ironing facilities.
Rive Gauche is within walking distance of Jardin du Luxembourg, Luxembourg Palace and Tour Montparnasse. It is within a 20-minute walk of Montparnasse-Bienvenue Metro Station, which allows convenient access in and around Paris.
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Pet Friendly, Air Conditioned, Non-Smoking Rooms, Mini Bar, Cable / Satellite TV, Hair Dryer, TV
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Can I Update Software through Kies Air
I have the T mobile Galaxy S 4G Firmware version 2.2.1 and I want to update my software. I've read a little about Kies and Kies Air so I know I need Kies on my PC to update but the USB/ charger port on the phone doesn't work. can I wirelessly somehow update the software on my phone ?
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Trading Radar
StreetInsider.com's Trading Radar is a daily report that summarizes key events traders and investors should focus on for the upcoming trading day. The special report is published M-F in the afternoon.
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Play online Time 4 more cat. Time 4 more cat is an online flash game in category Others. If you think that some of your friends may like this game, you can send it to them by using the form to the left. If you like this game you can rate it with rating from one to five using the stars in the description. Register now for free or log in so you can add the game Time 4 more cat in Favourite games using the button "Favourite games", so you can find it faster in your private page with Favourite games, if you want to play it again. The game is added by flashigri and is played 917 times.
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This is a page about postal code of Morganville, Clay, Kansas, with more professional information like latitude, longitude and online map etc.
This is online map of the address Morganville, Clay, Kansas. You may use button to move and zoom in / out. The map information is for reference only.


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This product is primarily a serum, not a cream, and overall is not as well formulated as other Olay serums that cost a bit more. This mix of water, silicones, glycerin, an absorbent, and niacinamide contains a smattering of other anti-aging ingredients, including vitamin E and green tea. The difference between this and other Olay serums is the amount of anti-aging ingredients. Simply put, they're in shorter supply here.
Labeling this a day cream is misleading because without sunscreen you would not want to count on this for your only daytime product. If worn during daylight hours, you should follow with a product rated SPF 15 or greater because that is essential for anti-aging results.
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Olay anti-wrinkle +serum
By Cheri,T
from undisclosed
Comments about Olay Age Defying 2-in-1 Anti-Wrinkle Day Cream + Serum:
This product really was harsh on my skin, gave me terrible breakout and caused my skin to itch, I usually like olay products, not this one!
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Not so ''good''
By Victoria
I can't believe that this product is rated as ''good''. It made my skin red and itchy. The fragrance is overpowering it's like putting perfume at your face. Olay has better skin care products, this one is disappointing. Definitely not something for people with sensitive skin who wants to avoid skin irritations.
This 2-in-1 formula expertly combines an anti-wrinkle cream with a firming serum, so you can achieve a lot—without spending a lot.
Water, Cyclopentasiloxane, Glycerin, Aluminum Starch Octenylsuccinate, Niacinamide, Dimethicone, Dimethicone Crosspolymer, Polyethylene, Panthenol, Tocopheryl Acetate, Camellia Sinensis Leaf Extract, Dimethiconol, Polyacrylamide C13-14 Isoparaffin, Laureth-7, Laureth-4, Benzophenone-4, BHT, Disodium EDTA, Sodium Hydroxide, DMDM Hydantoin, Iodopropynyl Butylcarbamate, Fragrance/Parfum, Titanium Dioxide, Mica, Yellow 5, Red 40
Olay At-A-Glance
Starting decades ago with the now-classic Oil of Olay, this brand now offers an extensive range of skin-care products sold at drugstores and mass-market stores. Today's Olay lineup for those concerned about staving off the effects of aging skin is impressive, comprising their Regenerist, Pro X, and Total Effects lines. All of these (and several other Olay products) contain the B vitamin niacinamide. As you might expect, the claims made for it are inflated, but niacinamide is a very helpful ingredient for all skin types, capable of exerting multiple benefits.
In fact, perhaps the biggest complaint about Olay is that there are a number of repetitive formulas within and between the sub-brands make this line confusing and tricky to shop! Still, there is a lot to like about this drugstore stalwart, with its main drawback being a few formulas containing fragrance or other ingredients that have the potential to cause irritation.
For more information about Olay, owned by Procter & Gamble, call (800) 285-5170 or visit www.olay.com.
The Beautypedia and Paula's Choice Research teams have one mission: To help you find the best products for your skin, whether they're from Paula's Choice or another brand. By combining efforts, we're able to share scientific research and remain committed to the highest standards based on our decades of experience objectively reviewing thousands upon thousands of skincare and makeup formularies in all price ranges.
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text: Cricket 02 Saturday Feb 2013 Posted by hibiscusandgrowing in keyword ≈ Leave a comment Tagscricket The cricket has just opened its window, In my ears, to darkness on the other side. Crickets open their sounds to our ears And are sole windows to all night sounds. Darkness is sound from a cricket's throat And vanishes as its throat is vanquished By the soft light sound of the morning crow. Share this:TwitterFacebookLike this:Like Loading... Related


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Apply today to participate in the 2017-2018 Miss New Mexico USA® and the Miss New Mexico Teen USA® state pageants.
If you're a single female and a United States citizen, you're eligible to participate!
Both Miss New Mexico USA® and Miss New Mexico Teen USA® beauty pageants are sponsored by big names.
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2 Blemish Extractors £8 instead of £19.99 (from Quick Style) for a set of 2 double-ended blemish extractor tools - save 60% + DELIVERY INCLUDED
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- Get a set of 2 double-ended blemish extractor tools.
- Made from stainless steel.
- Simply loop around blemishes and press down.
- Battle blemishes & blackheads.
- Plus, postage is included!
The Fine Print
- May buy multiples.
- Voucher valid until 13th Apr 2014.
- Please allow up to 10 working days for delivery after redeeming.
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If a facial eruption makes you want to crawl into bed and not arise for the next week, let today's deal boost your confidence sky-high...
Today we're offering you a set of 2 double-ended blemish extractor tools for just £8, saving you 60% off Quick Style's price of £19.99 (correct as of 25.3.14).
Bored of blemishes and sick of skin problems? Nab yourself 2 of these handy blemish extractor tools, small enough to pop in your makeup bag for when disaster strikes. Simply loop the head of the blemish extractor around the blackhead or blemish in question and gently press down - the process aims to drain and relieve the area and leave you feeling far more confident! Made of stainless steel, your blemish extractors will last you yonks. Great!
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- When you've bought we'll send you your unique wowcher code.
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Written on: 04/01/2011 by susieliz (1 review written)
Staff welcomed us warmly- first day of new VAT rate, so pricing was a bit confusing.
Jacket potato served with omelette was undercooked and inedible.
Mashed potato served with liver and onion was suspiciously like instant mash- couldn't be sure but texture and taste suggested this.
Otherwise the food was reasonable but not 1st class, particularly regards presentation… Read Full Review
Written on: 16/01/2008 by Temirah (4 reviews written)
Don't be fooled by the benign exterior of The Rising Sun in Swanmore. Behind the unassuming exterior is some great dining. It's a relaxed but lively country atmosphere with friendly hosts who know what the chef does with the food and how it?s cooked.
The pub is on Hill Pound in Swanmore, just a few minutes walk from the village centre.
Dinner starters are £5-9 each, mains £13-16, puds £5-8 and there is a good selection of wines at pub-average prices. Portion sizes just right and very… Read Full Review
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Review Summary
- Close to restaurants and casinos, in the heart of Condado
- One block from the beach
- Sushi restaurant
- Free Wi-Fi in the common areas
- Free basic continental breakfast
- Pleasant shaded terrace
- Basic rooms with sparse decor and few amenities
- No elevator, fitness center, pool or business center
- Noisy AC units
- Smallish bathrooms with no counter space
Bottom Line
This no-frills hotel has 24 clean, sparsely decorated rooms, with wooden floors, small flat-screen TVs, and loud AC units. Bathrooms are nothing special either, with large, concrete-floor showers and no counter space. The hotel itself has no amenities whatsoever -- no elevator, no fitness center, no pool -- but its location in the heart of the glitzy Condado neighborhood, a block from the beach, is convenient. Also, there's a pleasant terrace where the (free) continental breakfast is served, free Wi-Fi in the common areas, and a nice sushi restaurant.


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|Solarfox Willie/Wilfred Garcia - Stuart Trusty Company offers Solar products like Water heater, Solar panels, etc.., then collect payment from customer(s) and do not deliver. Charlotte North Carolina Solar Fox Disappearing Act Author: Atlanta, Georgia Heating, Cooling & Ventilation: Solarfox Charlotte, North Carolina
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Master International Law and the Settlement of Disputes
The Masters Programme in International Law provides students with a rigorous understanding of the role of law in today's complex global society. Though international law has a long history, the last century has seen an impressive expansion of the role of law and legal institutions in international and transnational relations, involving not just states, but an increasing array of various types of actors. Our Masters Programme provides an introduction to this dynamic field as well as the opportunity to gain a solid and critical understanding of public international law and its various underpinnings. Aside from a focus on the foundational principles and values of the international legal system, various courses deal with the broad range of international institutions that play a pivotal role in the development of international law as well as in its implementation and enforcement. Our courses are taught by faculty with rich international experience, as well as by visiting professors from prestigious universities and key international organizations (UN, UNHCR, ICRC, etc.). Our faculty has long-standing experience in teaching both lawyers and students from different disciplines. The in-class experience offers an exciting and diverse environment, with students hailing from all over the world and a broad range of backgrounds.
The Master Programme begins with core foundational courses in the field, including public international law and human rights. Against this background, considerable attention will be given to the role of international law in conflict and peace, in particular to questions of collective security arrangements, international humanitarian law, and peacebuilding. Specific attention will be given to post-conflict situations and 'transitional justice' mechanisms, which call for complex international legal and policy arrangements, and are crucial for the implementation of international human rights standards. In particular, it will examine how international criminal law and the International Criminal Court (ICC) have become a crucial part of this framework. In addition, the Programme provides an understanding of the position and protection of the most vulnerable, in particular refugees and the stateless. Subsequently, students can choose to specialize in one of two different directions: international law and human rights or international law and the settlement of disputes.
Specialization in International Law and the Settlement of Disputes
The specialization in international dispute settlement offers students an understanding of the role that international law and institutions play in the settlement of international and transnational disputes. This specialization examines the role of national and international courts and tribunals in contributing to the settlement of disputes. As international and transnational adjudication has acquired a more prominent role in international relations, it is essential to understand how these global and regional courts are responding to the challenges of the early 21st Century. Students will examine the role of law in traditional and not-so traditional territorial and boundary disputes, and acquire an overview of the law of the sea. And finally, they will be examine the increasingly important field of dispute settlement in international economic relations, which will include investment arbitration.
Courses Common to all UPEACE Programs
- UPM 6001 UPEACE Foundation Course (3 Credits) UPeace Resident Faculty
- UPM 6003 The United Nations System and UPMUNC (3 Credits) Miriam Estrada and Mayumi Yamada, and Ross Ryan (UPMUNC)
- UPM 6002 Tools for Conflict Resolution and Transformation (3 Credits) Manish Thapa.
Cross-listed courses to both specialization ILHR & ILSD programs
- DIL-6030 Foundation Course on Public International Law (3 credits) Juan Carlos Sainz-Borgo, Miriam Estrada and Mihir Kanade.
- DIL-6059 Foundation Course on Human Rights Law (3 credits) Mihir Kanade and Miriam Estrada.
- DIL-6085 International Law Related to Armed Conflict (3 credits) Héctor Olasolo, Miriam Estrada and Mihir Kanade.
- DIL-6077 Transitional Justice and International Criminal Law (3 credits) Miriam Estrada.
- DIL-6079 International Protection of Vulnerable Groups and Persons (3 credits) UNHCR Team, ILO Team and Mihir Kanade.
Graduation Project
- DIL-7100 Independent Studies Paper (8 Credits)
- DIL-7200 Final Graduation Project Internship (8 Credits)
- DIL-7500 Final Graduation Project Capstone Track (5 Credits)
Courses for Specialization in International Law and the Settlement of Disputes ILSD
- DIL-6160 International and Transnational Adjudication (3 credits) Miriam Estrada.
- DIL-6026 International Economic Law (3 credits) Mihir Kanade.
- DIL-6081 Maritime & Territorial Dispute Settlement (3 credits) Juan Carlos Sainz-Borgo and Gudmundur Eiriksson.
This school offers programs in:
- English
Cost & Fees
Tuition Costs
The UPEACE MA programmes are designed to be completed in one year.
|$ 17,000
|Administrative Fees
|$ 19,500
|First Payment(to confirm enrollment)-Due date determined based on admission date
|$ 11,000
|Final Payment-No later than 15-October-2016
|$ 19,500
Last updated February 9, 2016


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First Words Animals, is a fun puzzle that teaches the children how to write the animals words correctly, and also have fun in the process.
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LondonUnited Kingdom
August 25, 2012
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