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Alcaeus c. 630-20 b.c.–-?
Greek poet.
An acclaimed performer, Alcaeus, who sang his poetry to the accompaniment of a lyre, is also credited with creating a particular type of four-line stanza that bears his name—the Alcaic strophe. A well-known poet in his time, Alcaeus was active in the wars and political struggles of Mytilene, his birthplace, throughout his life. Because of his own and his family's participation in politics, Alcaeus was exiled for several years on at least two occasions. His writings also reflect his political beliefs, employing a forceful, straightforward manner, often characterized by invective against his political enemies, most notably Pittacus, ruler of Mytilene for ten years and deemed one of the Seven Sages of Greece. While much of Alcaeus's work was political in nature, he also wrote love poetry, several lyrics that deal with myths, as well as a volume of hymns to the gods. Frequently mentioned by scholars in conjunction with his friend Sappho, a lyric poet of Lesbos, Alcaeus's poetry exists today only in fragments and in quotes by other writers. The Alcaic strophe influenced the Roman poet Horace, who modified it slightly into what is known as the Horatian stanza, used often in his Odes. In addition to Horace, numerous other poets, both Greek and Roman, used Alcaeus's work as a basis for their own.
Biographical Information
Scholars concur that dates concerning Alcaeus are unreliable and problematic. G. O. Hutchinson states: "We should rest content with locating Alcaeus' activity around the first few decades of the sixth century." Born around 630-20 b.c. in Mytilene, a city-state on the Greek island of Lesbos, Alcaeus belonged to a prominent aristocratic family. Not much else is known about his life, except that he had at least two brothers, who are remembered for overthrowing, with the help of Pittacus, the tyrant Melanchros. Alcaeus joined Pittacus in battle against the Athenians and once had to ignobly abandon his shield in hasty retreat or be slaughtered. After a peace treaty with Athens, Myrsilus became ruler of Mytilene and Alcaeus and some associates attempted to overthrow him. When the plot failed, Alcaeus was forced to flee to a distant shrine on Lesbos. The years of hardship spent in exile are the subject matter of a number of his poems. Following Myrsilus's death, Mytilene came under the rule of Pittacus. Once again, Alcaeus, who claimed that Pittacus broke an oath to him, was exiled, this time possibly to Egypt. Scholars surmise that he was eventually pardoned and returned to Mytilene. A reference to his gray chest hair is the sole indication that Alcaeus may have reached old age.
Major Works
No single poem by Alcaeus survives in its entirety. The Alexandrians Aristophanes and Aristarchus edited a ten-book set of Alcaeus's works, including hymns and erotic poetry, almost all of which are now lost. What remains of Alcaeus's work may be found in Alkaiou Melé:The Fragments of the Lyrical Poems of Alcaeus (1927), edited by Edgar Lobel, and the later Poetarum Lesbiorum Fragmenta (1955), edited by Edgar Lobel and Denys Page. The shifting fortunes of politics are the chief theme of Alcaeus's writing, with many of the existing fragments full of anger directed at Pittacus. Alcaeus's most famous work likens the state of Mytilene to a ship in peril at sea, tossed by storms and waves.
Critical Reception
Alcaeus was highly regarded by ancient critics. Dionysius of Halicarnassus places him in the company of Homer, Sophocles, Plato, Demosthenes, and other great authors. Quintilian, Cicero, and Demetrius all attest to his excellence, their praises tantalizing modern critics, who have come to accept that Alcaeus's best work is almost certainly lost forever. Placing him in a literary-historical context, Hubert Martin, Jr. stresses the awareness and control demonstrated by the poet: "Alcaeus never allowed himself to be used by the epic tradition when he turned to it for subject matter; he took what he wanted and freely adapted it to his lyric needs and the native verse forms in which he chose to compose." The majority of Alcaean criticism focuses on literary analysis of his poetry, a task that remains incomplete due to the fragmentary nature of all of Alcaeus's surviving works. G. M. Kirkwood notes, for example, that although Alcaeus had a reputation as an amatory poet, a mere three extant fragments of his work contain any reference to love. Kirkwood deems Alcaeus a spiritual successor to Archilochus, one who continued "his contemporaneity of subject matter and his intensity of self-expression." Leslie Kurke finds considerable evidence of "stylistic dissonance" in the poems, in which Alcaeus takes "desperate linguistic measures" as a result of his betrayal by Pittacus and what it meant to his sense of the world. Jeffrey Walker analyzes the relation between the work of Alcaeus and his contemporary Sappho, with particular emphasis on the question of their intended audiences. Anne Pippin Burnett writes that in his "art songs," Alcaeus has created lyrics in which the poet exchanges anger for tranquility and "treats of open and immutable problems, observing the shapes that destiny can take and amusing himself by casting the largest conceivable questions into the tightest of forms."
Principal Works
Alkaiou Melé: The Fragments of the Lyrical Poems of Alcaeus [translated by Edgar Lobel] (poetry) 1927
Poetarum Lesbiorum Fragmenta [translated by Edgar Lobel and Denys Page] (poetry) 1955
Greek Lyric: In Four Volumes: I: Sappho, Alcaeus [translated by David A. Campbell] 1982
Greek Lyric Poetry [translated by M. L. West] 1993
Hubert Martin, Jr. (essay date 1972)
SOURCE: Martin, Jr., Hubert. "Literary Influence and Poetic Environment" and "The Verdict of Antiquity." In Alcaeus, pp. 87-125. New York: Twayne Publishers, Inc., 1972.
[In the following excerpts, Martin analyzes the influence of the Homeric epic on Alcaeus and discusses ancient critical reaction to his work.]
In this chapter I propose to relate Alcaeus's poetry to the antecedent and contemporary poetic traditions by which he was obviously inspired or to which he may reasonably be believed to have reacted. Such a task is a legitimate critical enterprise, providing it does not delude either reader or critic into the fallacy of thinking that this is the study of poetry proper. What it is, is the study of the means whereby poets are molded and poetry is endowed with subject matter and style. There is a sure difference between the study of a poem as an independent literary entity and the study of its sources of inspiration, whether they be stylistic or substantive. At the same time, the study of literary influence affecting a given body of poetry, when practiced with discretion and with perspective, is both critically functional and psychologically expedient: it enhances our capacity for establishing rapport with that poetry as well as our ability to subject it to critical explanation.
The epic influence on Alcaeus is clear and definable and may be analyzed under the headings of (1) subject matter and (2) diction and style. For convenience I will include within the epic rubric only the Iliad and the Odyssey, which may be designated conjointly as Homer, and the poems of the post-Homeric Epic Cycle, all of which deal in some way with the Trojan War or its aftermath.1 The term epic could, of course, encompass in addition both Hesiod and the Homeric Hymns. The traces of Hesiodic influence on Alcaeus, however, are of a special sort and will be examined separately; and the Homeric Hymns may be disposed of with the observations that they share with Alcaeus's hymns only certain exterior features due to a common literary form and that whatever influence on Alcaeus's style or diction might conceivably be postulated must have emanated originally from the Homeric epics themselves. The evidence argues that Alcaeus never drew the substance of any of his hymns directly from a Homeric Hymn.2 In conclusion, two points should be stressed. The epic meter, the dactylic hexameter, is excluded from immediate purview, for even when borrowing epic subject matter or imitating epic style Alcaeus continued to compose in the meters peculiar to his own dialect. Also, I have so constructed my critical methodology at this point as to avoid becoming embroiled in problems occasioned by the oral composition of the Homeric poems. I realize, of course, that Alcaeus may have encountered the Iliad and the Odyssey in versions somewhat different from those known to us.3
We may begin our examination of Alcaeus's use of epic subject matter by glancing at Z 64, a single verse preserved without any indication of its context, and Z 118, a brief remark by a scholiast. The former describes Telamonian Ajax as "descendant of the royal son of Cronus, Ajax, second only to Achilles in valor," and in the latter the scholiast informs us that the Phaeacians were, according to Alcaeus, "sprung from the blood drops of Uranus." The description of Ajax is reminiscent of Iliad II (lines 768-69), Iliad XVII (lines 278-80), and Odyssey XI (lines 469-70); Ajax is assigned a prominent role in the Iliad; and the Phaeacians are Odysseus's hosts throughout Books VI-XII of the Odyssey. Either or both of these fragments, therefore, could derive from poems in which Alcaeus made extensive use of Homeric subject matter. On the other hand, speculation is idle: in neither instance are we informed of context, and the Phaeacian reference calls to mind no particular Odyssey verses.
On the other hand, there are a series of poems that deal with epic themes and give evidence of Alcaeus's continuing use of epic subject matter. It is noteworthy, however, that Alcaeus never tells the full epic story; he only summarizes or refers to it in such a way as to indicate he is presuming on his reader's part a knowledge of a much fuller, epic version. Such is the case with "The Fall of Troy" (B 10), a four-stanza poem of only sixteen verses that either mentions or briefly narrates, in addition to the destruction of the city itself, events that occurred long before the Trojan War and served as a prelude to it. We possess the beginning and the end of "The Fall of Troy" as well as a substantial portion of each stanza, so that it is possible to outline the general content of the entire poem. After opening references to "holy Ilium" and to the miseries that befell Priam and his sons (lines 1-4), Alcaeus reverts over many years to the marriage of Achilles's parents, Peleus and Thetis, and devotes the next two stanzas to this event (lines 5-12). The last stanza offers two verses briefly narrating the birth of Achilles and ends with a two-verse reference to the fall of Troy: "But they [the Trojans] perished for Helen / together with their city." The knowledge presumed by Alcaeus on the part of his reader is, basically, the full content of the Iliad.
A similar presumption characterizes "Helen" (N 1), though here, since both the beginning and the end of the poem are missing, we cannot be sure of its length; nor can we know what details from the story of Troy were included in the lost portions. We can, however, reconstruct the general content of the poem's nineteen surviving or partially surviving verses: driven mad with love for Paris, Helen deserted her husband and her child to sail with him to Troy (lines 3-10); because of Helen, the Trojan plain was filled with slaughter and the wreckage of many chariots (lines 11-18). This reconstruction is extracted from four more or less decipherable stanzas of four verses each. Two of these stanzas narrate the story of Helen, the other two depict the carnage and destruction that occurred "because of that woman" (line 14). In "Helen," therefore, Alcaeus is at least as much interested in mood and atmosphere as he is in pure narration. And it is because of the universally common knowledge of the Iliad in the Greek world that it is both possible and reasonable for him to sacrifice narrative detail to mood and atmosphere.
Were it not for this common knowledge of Homer by Alcaeus's audience, such a poem as "The Intercession" (B 12) would not have been artistically feasible; for in this piece Alcaeus obviously presumes a knowledge of the first 530 lines of the Iliad and then narrates in not more than eight and possibly as few as four verses an event that consumed 115 of Homer's hexameters (Iliad I, lines 348-427 and 495-530). The first four verses of "The Intercession" are represented by only a few isolated letters, but enough of the last four verses has survived to reveal that they told of Achilles's appeal to his mother Thetis for help and of her intercession with Zeus on his behalf.4 Since this poem is eight verses in total length, Alcaeus could have given only a minimum amount of narrative detail, even if the entire poem was devoted to only the appeal-intercession episode.
A comparison of Alcaeus's with the Homeric account of this episode will be useful for appreciating the manner and extent of the lyric poet's condensation of epic source material. The Iliad version is divided into two parts and runs as follows. In the first (lines 348-427), after Patroclus has led Briseis away, Achilles withdraws to the seashore where in tears he calls upon his mother and complains of the insult he has received from Agamemnon. Thetis hears his cry and rises like a mist from the sea to comfort him. After some hesitation, Achilles takes twenty-six verses (366-92) to tell his mother why Agamemnon has dishonored him by depriving him of his concubine Briseis. He then reminds her in full detail of a great favor she had in the past conferred on Zeus and asks her to go to Zeus on his behalf. The plea she is to convey to Zeus is that he will help the Trojans to drive the Achaeans with great losses back to their ships so that Agamemnon's folly will be exposed to his army and he himself will come to recognize the folly of provoking Achilles to retire from battle. Thetis in reply attempts to comfort her son and promises to carry out his request. In the second part of the Iliad account (lines 495-530), after intervening narrative covering other events, the epic poet returns to Thetis and describes her meeting with Zeus: Thetis puts the request; Zeus hesitates with the explanation that Hera will be angry if he grants it, but finally agrees. His assent is marked by an inviolable guarantee, the shaking of his head.
In comparison with "The Intercession" (B 12) with its brief and allusive use of detail in its last four verses (Achilles calls upon his mother, she pleads with Zeus for him), the Iliad account is surfeited with narrative matter. An even more striking feature of the epic version, however, is its dramatic nature. I am referring to its abundance of dialogue, with the bulk of its narrative matter assigned to the various dramatis personae—that is, to Achilles, Thetis, and Zeus. In fact, of the hundred and fifteen Iliad verses allotted to this episode, ninety are in the form of dialogue: strip the account of its dialogue, and there are only twenty-five verses left. This, I would suggest, is basically what Alcaeus has done—not only here but in "The Fall of Troy" (B 10) and "Helen" (N 1) as well, though in these latter two poems the facts of the matter are not so readily demonstrable. Alcaeus thus, when he borrows subject matter from Homer, discards its dialogue—that is, its dramatic trappings—and employs it to write poems that are truly narrative, as against the dramatic-narrative poetry of his source.
The absence of dialogue and the concentration on pure narrative are also apparent in "Ajax and Cassandra" (Q 1), the only other poem that reveals direct and extensive use of epic subject matter.5 Interpretive limitations, however, are imposed by the poor condition of the verses preceding and following the better-preserved portion of the Ajax-Cassandra narrative. It is impossible to determine the length of the poem (parts, often meager parts, of forty-nine verses remain), and difficult to assess the function of the narrative within the poem as a whole. Though the narrative is extensive and probably formed the core of the poem, it undoubtedly served an ulterior purpose as well; for the survival of a patronymic for Pittacus in verse 47 reveals that Alcaeus must have established a connection between the Ajax-Cassandra episode and contemporary, Mytilenean politics. At any rate, the decipherable portion of "Ajax and Cassandra" (lines 4-27) is quick, concise narrative and may be summarized as follows. As the Achaeans sailed past Aegae on their return to Greece from Troy, they encountered a devastating storm, divinely sent as retribution for the sin of one man, Ajax the Locrian (not the great Telamonian Ajax previously mentioned). Ajax, Alcaeus continues, had violated Cassandra during the sacking of Troy as she sought refuge at the image of Athena, and in rage the goddess rushed over the wine-dark sea to stir up angry gales and wreck the returning fleet. We know that the story of this shipwreck (and presumably that of the violation of Cassandra) was told in the Nostoi, one of the poems of the Epic Cycle; and the shipwreck itself, together with details of Ajax's death and a passing allusion to the anger of Athena, is mentioned in the Odyssey (Book IV, lines 495-511). There is, however, no indication that Alcaeus was imitating or adapting these Odyssey verses, so that the most precise statement permissible regarding his source material is that it was epic.
In summary, Alcaeus draws freely from epic poetry for subject matter, but he in no way feels bound by the conventions of epic poetry and employs this epic material in his own manner to satisfy his own lyric interest. He rejects two basic features of epic poetry, the dactylic hexameter and the dramatic use of dialogue, the former in favor of his native Aeolic meters and the latter in favor of a more purely narrative style. Also, he presumes on the part of his audience a knowledge both of the fuller epic version of each story he narrates and of the Homeric poems in general. The result is a narrative that is restrained, allusive, and pregnant with epic connotations.6
Let us now turn to the other area of epic influence on Alcaeus's poetry, that of diction and style.7 My goal here is not to present a complete and comprehensive analysis, but through a selection of representative categories of influence and, within these categories, of illustrative examples to depict the type and nature rather than the exact amount of Alcaeus's debt to his epic heritage. I will first examine Alcaeus's use of noun-epithet phrases that are either borrowed verbatim from Homer or are closely modeled on Homeric formulas.8 Such phrases characterize, but are by no means confined to, poems with mythological and epic subject matter. In fact, they permeate Alcaeus's poetry and serve to give it an elevated, Homeric tone that is as immediately apparent to the modern critic as it would have been to an ancient reader.
There is a smooth blending of style with theme when noun-epithet phrases occur in epic and mythological contexts. In "The Fall of Troy" (B 10) we encounter "holy Ilium" (line 4) and a description of Achilles as a driver "of bay steeds" (line 14). "Holy" is applied to cities (it modifies "Ilium," for example, at Iliad IV, line 46) throughout the Homeric poems; and "bay" describes horses at Iliad IX, line 407 and XI, line 680. Again, in "Helen" (N 1) Alcaeus assigns Helen the commonest of her Homeric epithets, "Argive" (line 4), and introduces in verse 16 "quick-eyed," one of Homer's most frequent epithets. "Castor and Polydeuces" (B 2) exhibits a profusion of this sort of noun-epithet combination. Straight out of Homer are "broad earth" (line 5), "swift-footed steeds" (line 6), "well-benched ships" (line 9), and "dark ship" (line 12); and the addition of Alcaeus's own Homeric variations "chilling death" (lines 7-8) and "troublous night" (line 11) serves to intensify the carefully devised epic tone of this poem. And mythological subject matter offers Alcaeus the opportunity for several other noteworthy noun-epithet phrases of a strikingly epic tone: in "Sisyphus" (B 6 A), "swirling Acheron" (twice, in lines 2 and 8), and "dark earth"; in the Hymn to Eros (Z 3), "fair-sandled Iris" and "golden-haired Zephyr"; in Z 10, "briny sea"; in Z 19, "aegis-bearing Zeus"; and, finally, in "Ajax and Cassandra" (Q 1), "Athena loaded with booty" (line 9) and "wine-dark sea" (lines 25-26).
The employ of such noun-epithet phrases, as has already been observed, is not confined to mythological and Homeric themes. "The Prayer" (G 1) offers "bright precinct" (line 2), "blessed immortals" (line 4), and "glorious goddess" (line 6). Even more emphatic are the "blessed gods" (line 28), "dark earth" (line 29), "maidens of Lesbos in trailing robes" (lines 32-33), and "divine sound" (line 34) of "Exile" (G 2). Verbatim repetitions of Homeric phrases are afforded by the "hoary sea" of Z 36, by the "long-winged birds" of "Wild Ducks" (Z 21), by the reference to "a wave of the hoary sea" in "The Harlot" (line 27; F 3 [b]), and by the "dark ship" in verse 4 of one of the nautical allegories ("The Ship: II" = Z 2); and Alcaeus's "spirit-devouring sedition" (thymoboros lya) at verse 10 of "Pittacus" (D 12) is reminiscent of Homer's recurrent "spirit-devouring strife" (thymoboros eris). In addition, an epic tone is imparted by "holy Babylon" in B 16, line 10 and by the "surging sea" at verse 2 of the Hymn to the Hebrus (B 13).
We have been examining Alcaeus's artistic reaction to the epic noun-epithet formulas that formed a distinctive part of his poetic heritage. Before leaving this topic, it should be pointed out that Alcaeus is as free and independent in his handling of these formulas as he was in his treatment of subject matter borrowed from the epic tradition. A few selected examples will serve to illustrate this point.9 Alcaeus sometimes leaves the vocabulary of the epic formula intact as in the case of "holy Ilium" ("The Fall of Troy" = B 10, line 4; Iliad IV, line 46), "aegis-bearing Zeus" (Z 19; Iliad I, line 202), and "swift-footed steeds" ("Castor and Polydeuces" = B 2 [a], line 6; Iliad II, line 383). Elsewhere, he may retain the Homeric epithet but assign it to a noun of different meaning: Homer's "spirit-devouring strife" (Iliad VII, lines 210 and 301) becomes "spirit-devouring sedition" in "Pittacus" (D 12, line 10); Homer's "in trailing robes," an epithet applied exclusively to the Trojan women (Iliad VI, line 442; XXII, line 105; VII, line 297), is used by Alcaeus to modify "maidens of Lesbos" in "The Prayer" (G 1, lines 32-33); and with the addition of an intensive prefix and a change of noun Homer's "chilling fear" (Iliad IX, line 2) and "chilling flight" (Iliad V, line 740) are transformed into "death so chilling" in "Castor and Polydeuces" (B 2 [a]; lines 7-8).10 Again, Alcaeus may leave undisturbed the fundamental meaning of the Homeric formula, but with the substitution of a different noun of precisely the same denotation: Homer's word for "earth," gaia (Iliad II, line 699), becomes chthōn ("Sisyphus" = B 6 A, line 10) in the phrase "dark earth"; Homer's "blessed gods" (Iliad I, lines 339, 406, 599) appears as "blessed immortals" in "The Prayer" (G 1, line 4); and Alcaeus's "bay steeds" ("The Fall of Troy" = B 10, line 14) employs pōloi rather than Homer's hippoi (Iliad XI, line 680) as the word for "steeds."
Too, Alcaeus extends his use of phrases endowed with an epic tone beyond the confines of simple noun-epithet combinations, and here also in this broader usage the introduction of epic phraseology is not limited to epic or mythological contexts.11 "The Fall of Troy" (B 10) narrates the consummation of the marriage of Peleus and Thetis with the statement "and he loosed the maiden's girdle" (lines 9-10), which is closely modeled on a narrative statement in the Odyssey (Book XI, line 245): "and he loosed her maiden girdle." Alcaeus has subjected his model to stylistic and linguistic revision; for example, he has added an augment to its verb and has replaced zōnē, the epic word for "girdle," with zōma, a word of the same denotation but of differing metrical value. Nevertheless, the revision does not obscure the Homeric origin of Alcaeus's narrative remark. Again, in "Helen" (N 1) "the heart within her breast" (lines 3-4) and the reference to "chariots in the dust" (line 15) call to mind innumerable instances of the same vocabulary in Homer;12 and "from under the eyebrows" at verse 24 of "Ajax and Cassandra" (Q 1) is a recurrent prepositional phrase throughout the Iliad and the Odyssey.13
The Homeric borrowings of this second type in "The Fall of Troy," "Helen," and "Ajax and Cassandra," all of which employ epic subject matter, are matched by similar borrowings in poems of nonepic context. In "Exile" (G 2), for example, the main verb in verses 32-33 ("Where maidens of Lesbos being judged for beauty / process in trailing robes. …") rings of Homer.14 And the same is emphatically true of two descriptive phrases in "The Armory" (Z 34). Alcaeus's "shining helmets from which white horsehair plumes nod down" (lines 3-4) must ultimately derive from Homer's "well-fashioned helmet / with the horse-hair crest, and the plumes nodded terribly above it."15 (The Homeric description occurs in two of the Iliad's most famous arming scenes, that of Paris and that of Patroclus.) In this same poem Alcaeus's description of greaves as "a defense against a powerful missile" (line 5) is reminiscent of Homer's description of the robe with which Aphrodite shielded Aeneas as "a defense against missiles" (Iliad V, lines 315-16); also, of Homer's "a defense against spears," a phrase used to describe a piece of defensive armor at Iliad IV, line 137.
So far we have been examining the exclusively stylistic affect of Homeric repetitions and reminiscences on Alcaeus's poetic diction. Alcaeus introduced and, where necessary, revised such epic borrowings in a manner that did not entail his tampering with the linguistic content of his Aeolic vernacular. This, however, is far from the whole story, for there is considerable evidence of a subtle yet comprehensive influence of epic vocabulary, morphology, and metrical practices on Alcaeus's native dialect. The influence I am speaking of is stylistic but goes far deeper than mere style. It involves the use of words, forms, and scansions that are foreign to Aeolic Greek and are imported from the epic dialect. Again, the influence cuts across contextual lines and subtly pervades Alcaeus's diction and style.16
First, Alcaeus has incorporated into his poetic vocabulary a relatively small number of epic words that were foreign to the Aeolic vernacular in which he wrote.17 In each instance that will be cited, it is certain that Alcaeus had at his disposal a poetically usable Aeolic word of precisely the same meaning and, therefore, used the lexically different word out of choice rather than necessity. (Certainty is readily afforded in most instances by the existence of the vernacular word in the poems of Sappho and elsewhere in the Alcaean corpus.) Interestingly enough, whether by chance or design, three of these words appear in the brief span of the two fragmentary stanzas that have survived from the Hymn to the Hebrus (B 13): gaia ("earth," gā in the vernacular but gaia again in Z 32), parthenika ("maiden," parthenos in the vernacular but parthenika again in "Ajax and Cassandra" [Q 1], line 20), and hydōr ("water," hydōr with short first syllable in the vernacular, the epic hydōr being metrically expedient in the Hymn to the Hebrus). At B 1 (d), line 7 and B 7 (a), line 6, there are examples of an epic word for "citizen," poliatas, whose Aeolic equivalent is politas; and the epic teos ("your") appears once (item 310 in Lobel and Page's edition) instead of Aeolic sos. Also, at B 16, line 15 the epic word for "house," dōma, has replaced the vernacular domos. Finally, epic words for "and" (ēde, line 2) and "easily" (rēa, line 7) occur in "Castor and Polydeuces" (B 2 [a]). The latter exhibits an interesting concession to the vernacular in that Alcaeus has Aeolicized the epic spelling rheia into rēa, just as he did in the case of parthenika (epic parthenikē) and poliatas (epic poliētēs).
Alcaeus's incorporation of non-Aeolic, epic vocabulary into his poetic diction, while it served in subtle fashion to enhance the Homeric tone of his style, nevertheless had only a superficial effect on the linguistic content of his Aeolic vernacular; for he Aeolicized the spelling and, therefore, the enunciation of this epic vocabulary whenever they clashed with the practices of his vernacular. The linguistic effect is, however, far more radical and profound when he introduces into his diction epic flectional forms that are alien to the Aeolic dialect; and it was perhaps a fear of doing linguistic violence to his vernacular that caused Alcaeus to exercise great restraint when tampering with the inflections native to his dialect. The evidence indicates that it was a practice rarely used, though there is no reason to believe that it was confined to a particular type of poem or to a particular context. We must suppose that Alcaeus was motivated by aesthetic considerations more subtle than those of form or subject matter.18
Though Z 44 consists of only two imperfectly preserved verses, it grants a telescopic view of the restraint with which epic flectional forms are employed by Alcaeus. This fragment contains five nouns and adjectives in the genitive singular, of which only erchomenoio ("coming"), a participle modifying "spring" in the phrase "of flowery spring coming" (ēros anthemoentos erchomenoio), exhibits an epic inflection. In fact, this genitive in -oio is the single example of epic morphology in Z 44, which offers a distinctively Aeolic form of the article in the genitive singular (tō) and the Aeolic rather than the epic word for "spring" (ēr rather than ear). Had Alcaeus wished to be less restrained in his use of epic elements, he could certainly have revised the word order of Z 44 so as to accommodate the epic word for "spring," whose genitive singular he actually uses elsewhere in the phrase "gates of spring" (earos pylai; P 2 [b], line 3). An example of similar restraint is afforded by "Helen" (N 1), where in verse 12 Alcaeus chooses an epic flectional form of "many" (poleas, accusative plural) but reverts to an Aeolic form in verse 16 (polloi, nominative plural)—and this despite his Homeric subject matter and the availability of the distinctively epic nominative plural polees as a substitute for polloi. Alcaeus must have felt that poleas alone, without the addition of polees, made a sufficient contribution to the particular degree of epic tone he was striving for in "Helen."
B 16 is so mutilated as to rule out any attempt to accurately reconstruct its content. Its surviving words and phrases, however, give abundant indication of a clear and comprehensive epic tone. In addition to the Homeric epithets "holy" ("holy Babylon," line 10) and "chilling" (line 12), there occurs in the phrase "house of Hades" (line 15) the Homeric word for house (dōma instead of the Aeolic domos) and an epic inflection for the genitive "Hades" (Aidao instead of Aeolic Aida). Elsewhere, Alcaeus prefers the vernacular form of the genitive singular of nouns of this type: Latoïda, "son of Leto" (D 9, line 3) and Kronida, "son of Cronus" (Z 64). In passing, we may note an epic inflection of the word for "city-state" in a poem too fragmentary to permit even speculation as to content (B 9, line 18): polēos in place of Aeolic polios.
One hallmark of Homeric morphology is the frequent omission of verb augment, both syllabic and temporal. Alcaeus, again with his customary linguistic restraint, applies this epic practice;19 and for our immediate purposes it may be explained as follows. Verbs in Aeolic as well as the other Greek dialects normally exhibit augment in the imperfect and aorist tenses, both past tenses. If the present tense of the verb begins with a consonant, then the augment takes the form of an epsilon (e in English transliteration) prefixed to the verb in its imperfect and aorist tenses. For example, at verse nine of "Helen" (N 1) Alcaeus uses the verb peithō ("I persuade") in the imperfect. The normal, vernacular form of this imperfect would be epeithe ("was persuading"; the subject of the verb is uncertain): Alcaeus, however, has omitted the augment and written peithe. The meaning remains unchanged, but by employing a form foreign to Aeolic and to be expected in Homer Alcaeus has introduced a strikingly epic element. With regard to temporal augment, it occurs in the imperfect and aorist tenses of verbs beginning with a vowel rather than a consonant, and takes the form of a lengthening of that vowel. Alcaeus offers a single example of the omission of this augment, in Z 12, in a phrase reminiscent of a Homeric phrase which also omits the temporal augment from the same verb used by Alcaeus. Alcaeus employs an unaugmented eleto (instead of the augmented eileto) in the remark that somebody "stole away" somebody else's "wits," just as Homer does at Iliad VI, line 234: "but Zeus the son of Kronos stole away the wits of Glaukos."20
We must bear in mind, however, that Alcaeus does not confine his epicisms to epic or mythological subject matter. In fact, he does not hesitate to introduce an unaugmented aorist and, therefore, an epic tone into his announcement that a political enemy is dead (Z 8): "Now's the time to get drunk and with some vigor / to drink, for Myrsilus has died, indeed he has. …" The Greek verb translated as "has died" is katthane, a syllabically unaugmented form of katethane (kat being a prefix and thane the verb proper; the augment is attached directly to the latter) that is distinctively epic in tone. The context, however, is either Homeric ("The Fall of Troy" [B 10], line 13) or mythological (Hymn to Hermes [item 308 in Lobel and Page's edition] and Hymn to Eros [Z 3]) when Alcaeus uses the unaugmented gennato ("bore," "gave birth to"; the normal Aeolic form is egennato) in reference, respectively, to the births of Achilles, Hermes, and Eros.
There remains for consideration Alcaeus's limited use of metrical practices common in Homer and not normally admitted in Aeolic verse. The type of thing he does may be illustrated from his use of epic correption and synizesis, both regular features of epic prosody.21 Correption is the artificial shortening of a long syllable that is final, open, and followed by a word beginning with a vowel. For correption to be admissible, all three criteria must be satisfied; but even then the epic poet, should his versification so require, may reject correption and keep the syllable long. There is only one sure example of correption in the remains of Alcaeus's poetry, though we may reasonably surmise, in view of his over-all incorporation of epic features into his style and diction, that he used it somewhat more widely than the accidents of preservation reveal, but always with great restraint. …
Alcaeus never allowed himself to be used by the epic tradition when he turned to it for subject matter; he took what he wanted and freely adapted it to his lyric needs and the native verse forms in which he chose to compose. The same is true of his use of Homeric diction. He borrowed some Homeric formulas and used others as models for the creation of phrases of epic tone; he incorporated, though always with restraint and discretion, epic vocabulary, morphology, and metrical licenses into his diction and versification. The total stylistic result is a carefully designed literary dialect of his own creation. The base and the overwhelmingly dominant linguistic content of this dialect is, of course, his Aeolic vernacular. He has, however, endowed this vernacular with an epic tone at all levels. The tone is clearest on the surface of his poetic diction, when he inserts noun-epithet phrases of Homeric type. It becomes somewhat softer with his use of other, more general phrases that are reminiscent of epic formulas. And though the epic tone is even fainter when introduced into his vocabulary and morphology, its effect in these areas is paradoxically more profound; for it here touches the linguistic base of his dialect. The tone, however, is reduced to no more than a subtle hint in the area of metrics and versification. It may well be that Alcaeus's most original artistic achievement was the creation of an intensely personal literary dialect that may be described as a slightly epicized Aeolic and that was designed exclusively for his own poetic needs.
We have already observed on Alcaeus's part an interest in things Boeotian; for two of his Hymns, those to Athena Itonia and to Eros, celebrated local cult deities of Boeotia.22 In addition, Alcaeus owes a clear and demonstrable literary debt to Hesiod, who lived in Ascra, a town at the foot of Mount Helicon in Boeotia, whither the poet's father had migrated from Cyme in the Aeolid of Asia Minor. Hesiod's dates are far from certain, and we can do no better than place his lifetime during the late ninth or eighth century b.c.23 The only chronological matter of immediate importance, however, is that he decisively antedated Alcaeus. Hesiod's Works and Days and Theogony are both composed in the epic dialect and both employ the meter of epic poetry, the dactylic hexameter.24 It is verses 582-88 of the former poem that will now be our primary concern, for they are the direct source and inspiration for the extant portion of Alcaeus's "Summer" (Z 23).
These seven verses of the Works and Days form the opening half of a passage in which Hesiod describes, first (lines 582-88), the salient features of summer and, then (lines 588-96), how he himself would like to spend his time during the summer. The surviving part of Alcaeus's "Summer" (Z 23) is an adaptation of the first half of the Hesiod passage, the description of the features of summer. Since, however, not all of Alcaeus's poem has survived, we may speculate that in its lost portion Alcaeus went on to adapt the rest of the Hesiodic material that was obviously before him. And even if Alcaeus limited his close adaptation to lines 582-88, it is still likely that the second half of Hesiod's description exercised some influence on the lost part of "Summer" (Z 23). For one thing, the opening thematic idea of Alcaeus's poem is derived, as will be shown, from the last rather than from the first half of the Hesiod passage.
So that the reader may see the full extent of the poetic source material Alcaeus was working from when he composed "Summer," I will give the entire Works and Days passage, using Hugh G. Evelyn-White's prose translation (a paragraph division will indicate the end of the section that inspired the remains of Alcaeus's poem).
But when the artichoke flowers, and the chirping cicada sits in a tree and pours down his shrill song continually from under his wings in the season of wearisome heat, then goats are plumpest and wine sweetest; women are most wanton, but men are feeblest, because Sirius parches head and knees and the skin is dry through heat.
But at that time let me have a shady rock and wine of Biblis, a clot of curds and milk of drained goats with the flesh of an heifer fed in the woods, that has never calved, and of firstling kids; then also let me drink bright wine, sitting in the shade, when my heart is satisfied with food, and so, turning my head to face the fresh Zephyr, from the everflowing spring … thrice pour an offering of water, but make a fourth libation of wine.25
The following prose translation of "Summer" (Z 23) may be used to demonstrate the manner in which Alcaeus has reacted to the Hesiod passage. (Pointed brackets around a word indicate that it is a conjecture derived from the Works and Days, and a series of three dots that there is either a lacuna or an incomprehensible section in Alcaeus's text.)26
Soak your lungs with wine, for the dogstar's in the sky, and the season is harsh. Everything's athrist through heat, and the cicada chirps sweetly from the leaves and pours down from under his wings his shrill, ‹continuous› song … and the artichoke flowers. Now women are loosest, but men are weak, because Sirius parches head and knees. …
Alcaeus's debt to the Works and Days is immediately obvious and beyond need of demonstration. Nevertheless, it deserves to be examined in more detail. On a purely dramatic level, Alcaeus has taken the drinking motif from the second half of the Hesiod passage and emphatically transposed it to the very beginning of "Summer," though in a decisively abbreviated form. Also, though Alcaeus appropriates directly much of Hesiod's vocabulary and phrasing, he does not hesitate to disrupt the order of his source and place his borrowings in whatever order suits his own needs. "The artichoke flowers," which opens Hesiod's description, does not appear until verse 7 of "Summer" (Z 23); and "through heat" occurs early in Alcaeus's poem, although it is at the very end of the Hesiod section being adapted. Too, Hesiod's reference to goats is omitted, and "the dogstar's in the sky" is Alcaeus's own addition. Finally, there is some revision of the Works and Days vocabulary: for example, Hesiod's "women are most wanton" (machlotatai) becomes "women are loosest" (miarōtatai), and Alcaeus changes his source's "men are feeblest" (aphaurotatoi) into "men are weak" (leptoi).
On a metrical and linguistic level, Alcaeus has made whatever changes were appropriate to the exigencies of his own Aeolic dialect with its own distinctive meters. Hesiod's dactylic hexameters have been replaced by major asclepiads, and Alcaeus has rid his verbal borrowings of all their non-Aeolic morphology. …
A critical enigma is posed by Alcaeus's artistic reaction to his epic source. We have already seen how he refined his Aeolic vernacular and transformed it into a personal literary dialect by the incorporation of epic diction and of epic linguistic and metrical features. We would, therefore, expect to find a profusion of such epic elements in a poem that is so obvious and so close an adaptation of a set of epic verses. Yet just the opposite is true. Insofar as possible in an adaptation of this sort—one is tempted to say "translation," though this would not be quite accurate—Alcaeus has stripped his borrowings of their epic tone: there is not in "Summer" (Z 23) a single linguistic or metrical feature that is borrowed from the epic. In fact, if the Hesiod passage were not available for comparison, one would never suspect that Alcaeus was composing an adaptation of epic source material rather than an absolutely independent and nonderivative piece of poetry. It is as though Alcaeus was demonstrating his own skill as a poetic craftsman by taking an epic theme and dealing with it in a nonepic manner. The result is a poetic tour de force that is as aesthetically successful as it is technically skillful.27
The dictional, linguistic, and metrical refinements of Alcaeus's poetry give proof that his was a technically sophisticated and highly polished art. So also do the skill and adroitness with which he has stylistically disguised the Hesiodic origins of "Summer" (Z 23), a poem whose poetic spontaneity completely belies the derivative nature of its theme. Derivative and conventional themes and motifs permeate the Homeric epic and constitute one of its fundamental features but are somewhat surprising when encountered in the intensely personal atmosphere of Alcaeus's lyrics. Yet having discovered that the theme and motifs of a poem so artistically spontaneous as "Summer" (Z 23) are consciously derivative and owe their spontaneity solely to Alcaeus's poetic genius, the critic is encouraged to search elsewhere among the body of his poetry for similar derivations. There is no other poem that in this respect falls in the category of "Summer," whose origin and poetic inspiration is actually available for comparison. The relation, however, of "Summer" to the Works and Days provides a perspective from which to consider Alcaeus's relation to his predecessor Archilochus.
As with Hesiod, Archilochus's dates are the subject of scholarly controversy.28 (Probably the best that we can do is to assign him to the mid-seventh century b.c.) Also as with Hesiod, this controversy need not affect the present inquiry; for it is certain that Archilochus lived before Alcaeus and that his poems were available for Alcaeus to borrow from. Forced by poverty to leave his native Paros, Archilochus migrated to the island of Thasos and earned a living as a mercenary. He met death in battle, fighting against the Naxians. His life is perhaps summed up in the elegiac couplet in which he describes himself as both a warrior and a poet (1): "I am two things: a fighter who follows the Master of Battles, / and one who understands the gift of the Muses' love."29
Our immediate concern is with a poem in which Archilochus blatantly defies the ideals of aristocratic chivalry (6):
Some barbarian is waving my shield, since I was obliged to leave that perfectly good piece of equipment behind under a bush. But I got away, so what does it matter? Let the shield go; I can buy another one equally good.
Both Herodotus (V, 94-95) and Strabo (XIII, 600) inform us that Alcaeus wrote a poem of similar theme, and in the latter's account there is preserved a short, but unfortunately corrupt, quotation from the poem in question.30 According to these two accounts, during a battle against the Athenians, Alcaeus threw aside his arms and escaped by fleeing. The Athenians recovered these arms and hung them in the temple of Athena at Sigeum. Alcaeus then recorded the whole experience in a poem addressed to his comrade Melanippus and sent the poem back to Mytilene to be recited there. The brief quotation preserved by Strabo is corrupt but one phrase is clear and certain: "Alcaeus is safe."
The tone of Alcaeus's poem was, therefore, similar to that of Archilochus's: "I threw away my arms and ran away. But who cares? I survived, and that's all that matters." It is my belief that both the theme and the tone of Alcaeus's poems were derived from Archilochus's and that there was more of art than of sincerity in the Mytilenean's verses. This is not, however, to deny them poetic spontaneity, and I would imagine that, just as in "Summer" (Z 23), Alcaeus handled his derived theme in a fresh and original manner. Indeed, to the aristocratic ideals defied by Archilochus, Alcaeus seems to have boldly—and we may suspect rashly—added those of the city-state: on a literal level he has rejected both chivalry and patriotism. It is, nevertheless, judicious to regard Alcaeus's poem as fundamentally a literary endeavor based on a derived theme. Since the poem as a whole is lost, it is impossible to say whether he took anything from his model in the way of style or vocabulary. It is, however, safe to assume that Alcaeus rejected Archilochus's elegiacs for an Aeolic verse scheme, since it is his almost unvarying practice to compose only in his native meters.
There are other thematic areas, all of them previously remarked in another context, in which Alcaeus may well have been influenced by his Parian forerunner. Both show a predilection for bestial motifs;31 and Alcaeus's "fox of crafty mind," to which a man behaving with shrewdness and deceit is compared in "The Fox" (D 11, lines 6-8), immediately calls to mind the "clever fox with shrewd mind" who appears in one of Archilochus's allegorical fables (81). It is a reasonable guess that Alcaeus's Fox was Pittacus,32 but in neither instance do we really know who is represented by the fox. What is important for present interests is the striking similarity in vocabulary. Noteworthy also is the use by both poets of the Stone of Tantalus to represent a chronic and terrible danger. Archilochus wrote in Fragment 55, "Let not the stone of Tantalus / overhang this island any longer"; and the scholiast source of Z 42 reveals that Alcaeus was referring to the same stone when he warned "There lies above your head, O son of...
(The entire section is 18297 words.)
G. M. Kirkwood (essay date 1974)
SOURCE: Kirkwood, G. M. "Alcaeus." In Early Greek Monody: The History of a Poetic Type, pp. 53-99. Ithaca, N.Y.: Cornell University Press, 1974.
[In the following essay, Kirkwood analyzes Alcaeus's poetry and what the fragments reveal of his political thought.]
Both Alcaeus and Sappho are the spiritual successors of Archilochus, because both continue his contemporaneity of subject matter and his intensity of self-expression. They may owe specific debts; there is, as we shall see, some evidence of direct imitation by Alcaeus. But it is a long step from Archilochus's asynartetic verses and epodes to the four-line stanzas of Alcaic and Sapphic strophe.1 The...
(The entire section is 19161 words.)
Anne Pippin Burnett (essay date 1983)
SOURCE: Burnett, Anne Pippin. "Art Songs." In Three Archaic Poets: Archilochus, Alcaeus, Sappho, pp. 182-205. Cambridge, Mass.: Harvard University Press, 1983.
[In the following essay, Burnett examines Alcaeus's art songs, proposing that in these, the poet uses myth to illuminate the larger issues of mankind.]
There is one last set of Alcaic songs in which the singer, though he still stands among them, looks beyond his immediate companions to address an audience made up of men in general. These songs treat subjects like the efficacy of prayer or the disproportion of cause to effect, but their scale is miniature, their manner peculiarly Alcaic, and so it is in...
(The entire section is 11732 words.)
David Mulroy (essay date 1992)
SOURCE: Mulroy, David. "Alcaeus of Lesbos (7th/6th cent. B.C.)." In Early Greek Lyric Poetry, pp. 77-85. Ann Arbor, Mich.: The University of Michigan Press, 1992.
[In the following essay, Mulroy discusses Alcaeus's poems, as well as references to him in works by Heraclitus and Athenaeus.]
The poetry of Alcaeus gives us a different perspective on the politics of Archaic Greece. The scene is Mytilene, the main city of the island of Lesbos and one of the original Aeolic settlements.
For centuries Mytilene had been ruled by the Penthilid clan, supposed descendants of Orestes. The head of the clan was the king of the city. The last Penthilid king was...
(The entire section is 2464 words.)
Leslie Kurke (essay date 1994)
SOURCE: Kurke, Leslie. "Crisis and Decorum in Sixth-Century Lesbos: Reading Alkaios Otherwise." Quaderni Urbinati di Cultura Classica n.s. 47, no. 2 (1994): 67-92.
[In the following essay, Kurke contends that certain "critical ruptures of decorum" found in Alcaeus's poetry may be read as indications of crisis in the aristocracy.]
It is a truism that history is written by the winners, but in the case of the late-seventh/early-sixth-century Lesbian poet Alkaios inveighing against his enemy Pittakos, we have an extraordinary instance of history written by the "losers". For Pittakos, the...
(The entire section is 10434 words.)
Jeffrey Walker (essay date 2000)
SOURCE: Walker, Jeffrey. "Argumentation Indoors: Alcaeus and Sappho." In Rhetoric and Poetics in Antiquity, pp. 208-49. New York: Oxford University Press, 2000.
[In the following essay, Walker considers the performance contexts of Alcaeus and Sappho's poetry, particularly the question of whether or not their audiences consisted chiefly of like-minded friends.]
Observe Alcaeus's nobility, brevity, and sweetness combined with forcefulness, and also his use of figures and his clarity, as far as that has not been ruined by his dialect; and above all the êthos of his political poems. Quite often if you were to strip away the meter, you would...
(The entire section is 26598 words.)
Further Reading
Lesky, Albin. "The Archaic Period." In A History of Greek Literature, pp. 91-240. Edinburgh, Great Britain: Methuen & Co Ltd, 1966.
Discussion of what is known about Alcaeus's life.
Bowie, A. M. "The Language of the Poems." In The Poetic Dialect of Sappho and Alcaeus, pp. 47-67. New York: Arno Press Inc, 1981.
Examines Alcaeus's and Sappho's poetry for influences of the Ionic dialect, the epic, and native Lesbian tradition.
Gomme, A. W. "Interpretations of Some Poems of Alkaios and Sappho." Journal of Hellenistic Studies 77...
(The entire section is 286 words.)


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More:Press ReleasePhotographs:Mobile Money Project | USAID Projects in HaitiAbout the Author: María Otero serves as Under Secretary of State for Democracy and Global Affairs.
Every morning, three Haitian women greet me in my office. Depicted in a painting above my desk, the market ladies serve as a daily reminder of the entrepreneurial spirit, strength, and resilience of the Haitian people.
Following the devastating earthquake in January 2010, Haiti's already weak financial systems were grounded along with the rest of the nation. The earthquake destroyed one-third of Haiti's bank branches, once again testing the spirit and resilience of the Haitian populace.
But even before the earthquake, the vast majority of Haitians lacked an account at a bank, essentially handicapping their future economic growth. Before joining the State Department I worked with microfinance organizations like Sogesol and Fonkoze that have made strides in bringing financial services to the Haitian people. However, the country's fragile and limited infrastructure makes it difficult to achieve this on a large scale. Many Haitians, like the women in my painting, face great uncertainty when it comes to storing, transferring, or saving their hard-earned money. Absent secure options, they often pay someone to protect them and their cash on hand. Which is why we are now turning to innovation. Technology combined with financial access holds the potential to bridge the gap between vulnerability and stability. Using the mobile phone, we can fundamentally transform the way people manage their money and their lives.
Given this potential, the Haiti Mobile Money Initiative (HMMI), a partnership between the Bill & Melinda Gates Foundation and USAID, was established after the earthquake to bring Haiti to the new frontier of banking. The program's goal is to jumpstart and scale mobile money services, allowing Haitians to send, receive and store money using their mobile phones. In June, HMMI issued a its "First to Market" Award Challenge -- offering a prize of $2.5 million to whichever service provider could be the first to launch a mobile money service in Haiti within six months.
Today's winner, Digicel, responded to the challenge, launching Tcho Tcho Mobile in November and reaching 10,000 customer transactions in less than a month. Just by using their digital phones, Haitians can now make cash deposits, withdrawals and transfers at retail locations around the country. This initiative shows Haiti's true capacity to mobilize, innovate and achieve. HMMI is offering further awards to spur rapid scaling of these mobile money services.
This is not the first place where mobile money has made a difference. Around the world, we are witnessing a paradigm shift, in which efficient, secure, and remote banking goes beyond the walls of traditional brick and mortar branches. Instead of clients coming to banks, banks now go to clients. From Kenya to Mexico, and now Haiti, innovators are creating tools that allow people to start saving money safely even in very small amounts. And when disaster strikes, mobile banking can help populations get back on their feet more quickly.
As the State Department and USAID pursue priorities of economic growth and empowerment, we know that national security and global prosperity will only be achieved when those with the fewest economic opportunities are given the chance to invest in their families and their futures. I congratulate Digicel and the government of Haiti for helping to make this vision a reality with the support of USAID and the Gates Foundation. We look forward to many more achievements in the months ahead.
As Under Secretary of State for Democracy and Global Affairs, María Otero oversees U.S. foreign policy on democracy, human rights, population, refugees, health, environment, trafficking in persons, and Tibetan issues She is the former CEO of ACCION International, a microfinance organization, and has worked in Haiti for 20 years. At the request of Secretary Clinton, she is elevating financial inclusion as a key component of the U.S. government's priority of economic growth.Related Content:Embracing Innovation in Haiti -- USAID's Haiti Mobile Money Initiative
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subset: commoncrawl


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The efficacy of computer-enabled discharge communication interventions: a systematic review
- Soror Mona Motamedi1,2,
- Juan Posadas-Calleja3,
- Sharon Straus4,5,
- David W Bates6,7,
- Diane L Lorenzetti8,9,
- Barry Baylis2,10,
- Janet Gilmour2,10,
- Shandra Kimpton2,
- William A Ghali1,2,10
- 1Department of Community Health Sciences, University of Calgary, Calgary, Canada
- 2Medical Ward of the 21st Century, Foothills Medical Centre, Calgary, Canada
- 3Department of Critical Care Medicine, University of Calgary, Calgary, Canada
- 4LiKaShing Knowledge Institute at St Michael's, Toronto, Canada
- 5University of Toronto, Toronto, Canada
- 6Division of General Internal Medicine and Center of Excellence for Patient Safety Research and Practice, Brigham and Women's Hospital Boston, Massachusetts, USA
- 7The Department of Health Policy and Management, Harvard School of Public Health, Boston, Massachusetts, USA
- 8Centre for Health and Policy Studies, University of Calgary, Calgary, Canada
- 9Institute of Health Economics, University of Calgary, Calgary, Canada
- 10Department of Medicine University of Calgary, Calgary, Canada
- Correspondence to Soror Mona Motamedi, W21C Research and Innovation Centre, GD01 TRW Building, 3280 Hospital Drive, Calgary, Alberta, Canada NW T2N 4Z6; Mona.Motamedi{at}AlbertaHealthServices.ca
- Accepted 6 December 2010
- Published Online First 24 January 2011
Context Traditional manual/dictated discharge summaries are inaccurate, inconsistent and untimely. Computer-enabled discharge communications may improve information transfer by providing a standardised document that immediately links acute and community healthcare providers.
Objective To conduct a systematic review evaluating the efficacy of computer-enabled discharge communication compared with traditional communication for patients discharged from acute care hospitals.
Data sources MEDLINE, EMBASE, Cochrane CENTRAL Register of Controlled Trials and MEDLINE In-Process. Keywords from three themes were combined: discharge communication, electronic/online/web-based and controlled interventional studies.
Study selection Study types included: clinical trials, quasiexperimental studies with concurrent controls and controlled before–after studies. Interventions included: (1) automatic population of a discharge document by computer database(s); (2) transmission of discharge information via computer technology; or (3) computer technology providing a 'platform' for dynamic discharge communication. Controls included: no intervention or traditional manual/dictated discharge summaries. Primary outcomes included: mortality, readmission and adverse events/near misses. Secondary outcomes included: timeliness, accuracy, quality/completeness and physician/patient satisfaction.
Data extraction Description of interventions and study outcomes were extracted by two independent reviewers.
Results 12 unique studies were identified: eight randomised controlled trials and four quasi-experimental studies. Pooling/meta-analysis was not possible, given the heterogeneity of measures and outcomes reported. The primary outcomes of mortality and readmission were inconsistently reported. There was no significant difference in mortality, and one study reported reduced long-term readmission. Intervention groups experienced reductions in perceived medical errors/adverse events, and improvements in timeliness and physician/patient satisfaction.
Conclusions Computer-enabled discharge communications appear beneficial with respect to a number of important secondary outcomes. Primary outcomes of mortality and readmission are less commonly reported in this literature and require further study.
Funding Alberta Innovates – Health Solutions.
Competing interests None.
Provenance and peer review Not commissioned; externally peer reviewed.


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- All
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- Atonement
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- Irresistible Grace
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- Perseverance of the Saints
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Involuntary Sins
Trained instincts—that's how fighter pilots can react immediately to rapidly changing situations as they operate $27 million war machines. When a threat aircraft is closing in, there's no time for pilots to reason through what to do. They have to …Read More
Overcoming Legalism
Jimmy was raised in a legalistic church setting. He professed faith as a child and was taught the glorious truth of the gospel that Jesus Christ died for sinners. But after that initial profession of faith, his entire Christian experience …Read More
What Judges Teaches the Church
And there arose another generation after them who did not know the Lord or the work that he had done for Israel. (Judg. 2:10)It seems incredible that it could happen. Only a generation after Joshua, Israel no …Read More
Growing in Humility
There is no other way of achieving humility than by looking unto Jesus. Paul tells us, "He humbled himself and became obedient to death—even death on a cross" (Phil. 2:8). The Son of God humbled Himself. That was something extraordinary. …Read More
Have Eternal Life
This past summer, because of the generosity of friends in our church, my wife and I were able to spend a week together in Cozumel, Mexico. It was a wonderful trip. Our resort was on the beach. The food was …Read More
Forgive One Another
Malice, gossip, lies, broken possessions, broken promises, broken hearts, unkindness, partiality, neglect, selfishness—even in the church, we frequently sin against one another as we live and worship together. Further, we have not always been loved well by others. Each of …Read More
True Conversion
Jesus said, "Unless you are converted and become like children, you will not enter the kingdom of heaven" (Matt. 18:3). Jesus is clear that if a person of this world is to be accepted into this other kingdom—the kingdom of …Read More
Secular humanism has no way of explaining either the greatness or the tragedy of human existence. However, the biblical story of creation and the fall provides the basis for affirming both human dignity and depravity. We are born into the …Read More
Affluence and Discontentment
"Even Solomon in all his glory was not arrayed like one of these," Jesus said as He recalled the beauty of a common lily (Luke 12:27). And I suspect that even Solomon in all his splendor could not have imagined …Read More
You Just Need to Obey
Can you imagine a Christian couple actually praying about living together before marriage? Can you fathom a young woman who professes Christ even bothering to pray about whether she should marry an unbeliever? Can you grasp a Christian businessman having …Read More


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Returning Member Login
Congratulations on making the commitment to quit smoking!
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iHerb Customer Reviews
Savings of: $10.74 (20% off)
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The Pigeon Chronicles
This week an amazing thing happened. We passed the pigeon-shoot bill in the Senate Judiciary Committee. Some people say pigeons don't deserve protections because they are just "giant rats." But rats are just hamsters with tails, and if you go … Continue reading
Posted in Guns, hunting, NRA, pigeon shoots Tagged Guns, Huntings, NRA, Pigeon Shoots Leave a comment


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L-Glutamine is a popular supplement with bodybuilders and athletes because it's an important part of any hardcore training regimen. Glutamine is a truly unique amino acid, as it is the most abundant amino acid in blood and skeletal muscle. Intense exercise promotes glutamine formation and release from muscle.**No Artificial Color, Flavor or Sweetener, No Preservatives, No Sugar, No Starch, No Milk, No Lactose, No Soy, No Gluten, No Wheat, No Yeast, No Fish, Sodium Free.


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Here's how RW members rated this race (1044 votes).
In short: First marathon and a really good one to do, good sized field but not overwhelming great support all the way roundDate of review: November 22, 2013
In short: If you want to do a marathon make chester your first . Big race feel with all details covered.Organisation perfect - even free training runs available every month leading up to the day .4 hrs pace runners did a great job - thanks ! Date of review: November 4, 2013
In short: Great race with excellent organisation and support.Date of review: November 4, 2013
In short: Loved this race, very wll organisedDate of review: October 29, 2013
In short: well supported, brilliantly organised eventIn full: Being my first marathon I wasn't sure what to to expect. From arrival to finish I found a warm welcoming atmosphere. I never felt lost with everything well signposted and plenty of stewards to ask if needed. Support from the locals was fantastic with plenty of jelly babies to keep energy levels up. All in all a great day. Date of review: October 26, 2013
In short: Great race!In full: First thanks are due to Chris and Andy of Active Leisure Events, who organised this great race. Also many thanks to the others who took responsibility for the race and the marshals, who all gave up their day so that we could take part in a race. This was the first time I've done the Chester marathon. It will be the last, I fear, as it's far from home and I plan to cut down on marathons. It's not flat; there are a few hills: my Garmin made the gross climb 180m, which is not as flat as Brighton, but flatter than Kent Coastal (Thanet), both of which I've run before. The weather was pretty good; pretty still and warm, but not hot. The roads were closed which was a great. The course was a pleasure to run. Chester race course is a great race HQ. My impression was that this race could get much bigger; indeed given its excellent reports I was surprised there weren't many more runners. The course could take a lot more runners. The racecourse seemed unstressed with the numbers. I went by train so missed the car park delays some have referred to.The whole day was brilliant. The chips don't seem to be as reliable as one might hope and this could cause some problems. Also the mile 24 marker was a few hundred meters too early which momentarily raised in my mind the possibility of what would likely have been an unique achievement.Overall these were two fairly minor drawbacks to a great race. The support in the villages was excellent! I really recommend this race.Date of review: October 21, 2013
In short: This was my first Marathon, and I am now addicted. The rest have a lot to live up to, this was an excellent experience and I would recommend it without hesitation. keep up the the good work Guys and see you all next year :)Date of review: October 19, 2013
In short: My 2nd Chester, fantastic race that deserves its title as the UKs number 1 marathon.Date of review: October 19, 2013
In short: Lived up to expectationsIn full: First heard about this at the VLM Expo and the fact it had been voted No 1 marathon - a long way to travel for me but well worth it - Chester really is a lovely place to visit and run from and the organisation excellent. Marshalls brilliant - and knew how to hold water bottles ready for grasping - small but important point - loved it. Hilly than expected but nothing too evil and beautiful course. Date of review: October 19, 2013
In short: Exceptionally well organised and supportive before after and during the race,great atmosphereDate of review: October 17, 2013
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Sojourners' Jim Wallis has been at the Davos gathering in Switzerland and is urging us to be guided by a new Davos "covenant." If you've never heard of Davos, Michael Miller's RealClear Politics piece "Davos Capitalism" describes the gathering and its unassailable hubris this way:
Davos capitalism, a managerial capitalism run by an enlightened elite–politicians, business leaders, technology gurus, bureaucrats, academics, and celebrities–all gathered together trying to make the economic world smarter or more humane…. And we looked up to Davos Man. Who wouldn't be impressed by the gatherings at the annual meeting of the World Economic Forum at Davos, a Swiss ski resort? Sharply dressed, eloquent, rich, famous, Republican, Democrat, Tory, Labour, Conservative, Socialist, highly connected, powerful and ever so bright.
Then, when the whole managerial economy collapsed, the managers and technocrats lost faith in markets. But they did not lose faith in themselves, and now they want us to entrust even more of the economy to them.
As if on cue, Jim Wallis writes in a recent public letter:
This week at the World Economic Forum in Davos, Switzerland, we are looking to the future and asking "what now?" At a Saturday session — "The Moral Economy: From Social Contract to Social Covenant" — a document will kick off a year-long global conversation about a new "social covenant" between citizens, governments, and businesses.
Why dispense with the yeomen-like "contract" language in favor of a new "social covenant"? Wallis explains that "in the past 20 years, the world has witnessed the death of social contracts. We have seen a massive breakdown in trust between citizens, their economies, and their governments…. Former assumptions and shared notions about fairness, agreements, reciprocity, mutual benefits, social values, and expected futures have all but disappeared. The collapse of financial systems and the resulting economic crisis not only have caused instability, insecurity, and human pain; they have also generated a growing disbelief and fundamental distrust in the way things operate and how decisions are made." (more…)


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October 3, 2005 WIC Update
SUBJECT: Perry Mathes' Promotion
SUBJECT: Gentlease Infant Formula
SUBJECT: Track Training December 6 and 7 Cancellation
SUBJECT: Automatic Assigning of X5 Risk Factor
SUBJECT: Educational Resource Information - An Ounce of Prevention: Addressing Birth Defects Related to Folic Acid, Alcohol and Tobacco
SUBJECT: Disaster Tracking Form (Attachment A)
- Perry Mathes has been promoted to another position in the Department of Health and Senior Services. Perry has done an excellent job as the WIC Director for Missouri for the last 18 months. Perry is an excellent planner and has helped WICNS become more organized. The new WIC Director and WICNS Unit Chief is Lyn Konstant. You will be hearing and seeing more from Dr. Konstant in future meetings and mail correspondence.
- Gentlease LIPIL can only be issued to infants who are not able to tolerate Enfamil LIPIL with Iron. Nutritionists, CPAs, and Registered Dietitians are authorized to issue this product. The WIC 29 form: Documentation For Medical Needs Formula Issuance is not required. The monthly allowance is 10 cans of the powdered 12-ounce can. Neither Concentrate nor Ready-To-Use forms of this formula are available at this time. When issuing Enfamil Gentlease LIPIL (10 cans per month) you must use the Food Package Code.
- Due to a lack of response, the Track training scheduled for December 6 and 7,2005 has been canceled.
- System Information regarding Automatic Assigning of X5 Risk Factor - HANDS will only automatically assign risk factor X5 to the most recent birth of an infant or an addition of a child connected to a Mom's health history. Example: If the mom has two premature births in the system within a 23-month time period, only the youngest of the two births will have automatic risk factor assigning of X5 by the system; the first (older) of the two births will require manual risk factor assigning of X5.
- Local WIC Providers were sent via US Postal Service, a copy of a newly updated curriculum titled, An Ounce of Prevention: Addressing Birth Defects Related to Folic Acid, Alcohol and Tobacco. In pilot projects conducted in schools in Missouri, the curriculum has shown positive outcomes related to behavior change and an increase in knowledge. While the target audience is ninth and tenth graders, the content is adaptable to other age levels and teaching opportunities. Incorporate concepts from the five lessons into your FFY06 planned group nutrition education sessions as appropriate, or plan now to include them in your FFY07 LAP. Because this is the first time the curriculum has been released to a WIC audience, your comments will assist in evaluating the effectiveness of the curriculum. Share comments with Rita Arni, RD, LD, Child Nutrition Team Leader, by phone at 573.751.6204 or by email at firstname.lastname@example.com.
- Attached is the form for tracking hurricane evacuees for the week of October 2 - October 8, 2005. Please complete and submit to Glenn Studebaker at the end of your week. If you have not processed any hurricane evacuees, it is not necessary to submit the form. (Attachment A)


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Johnson Family Named YMCA Family Of The Year
The Johnson family of Lakewood recently was presented with the Family of the Year Award at the Jamestown Area YMCA's annual meeting. Michael Sr., Lisa, Michael Jr., Matthew, Mikayla and Morgan are YMCA family members and have participated in and supported several programs at the Lakewood YMCA.
The award was presented by Paul Young, YMCA director of tennis.
Mr. Johnson, a dentist in Lakewood, takes tennis lessons at the Lakewood YMCA from Young and believes that the game of tennis is a wonderful sport that can be enjoyed for a lifetime.
Mrs. Johnson, who works with her husband at the dental office, participates in cycling and kickboxing classes and personal training with Brooke Sheesley at the Lakewood YMCA.
She runs in 5K races like the Amy King memorial 5K and took second place in her age group for the 2012 Chautauqua Strider's Runner of the Year Series. She plans to run in the Y's Firecracker Run in July and possibly the Lucy's Half-Marathon in Jamestown this October.
Mrs. Johnson believes an active lifestyle is a healthy lifestyle and also volunteers with several community organizations.
Michael Jr., age 19, just completed his sophomore year making the dean's list at Embry-Riddle Aeronautical University in Daytona Beach, Fla. He is pursuing a career as an air traffic controller.
He began volunteering at the Lakewood YMCA and now is employed there part-time as a welcome center receptionist. He works at the Amy King Memorial Run, the Firecracker Run, March Madness Basketball Tournament and he even set up live streaming online of the tennis tournaments.
Mike was named Outstanding Teen in 2011 by the Jamestown Area YMCAs. He also plays tennis and pickleball.
Matthew, age 16, is a junior and honor student at Southwestern Central High School.
He has been taking tennis lessons at the Lakewood YMCA since he was 4 years old which has helped him become the 2013 Chautauqua-Cattaraugus Athletic Association singles champion.
He plays first singles for the Southwestern boys varsity tennis team and was undefeated in Division 1 this year.
He volunteers his time at the Amy King Memorial 5k and the Firecracker Run. He also helps teach tennis to the younger students. Matt plays on the YMCA tennis leagues, attends the summer tennis camps, and also really likes the game of pickleball.
Morgan, age 15, is a freshman and honor student at Southwestern Central High School. She is a member of the YMCA Lakewood Starz Gymnastic Team, where this year she was the Level 8 Vault Champion for New York State and placed second all-around at states.
She will be competing at the YMCA Nationals in Savannah.
She also began tennis lessons at age 4 at the Lakewood YMCA and has been undefeated at third singles for the Southwestern girls varsity tennis team for two years.
She has helped the younger tennis students, plays on a Y tennis league and plays pickleball. Morgan also belongs to the Jamestown Skating Club, where she teaches in the Learn to Skate Program, is a member of Tiffany Wakeley's Academy of Dance and the Jr. Guilders of the Lucille Ball Little Theatre.
Mikayla, age 13, is a seventh-grade honor student at Southwestern Central Middle School. She also started taking tennis lessons at age 4 and this past year she took first place in both singles and doubles of her division of The Post-Journal Tennis Classic at the Lakewood YMCA.
She also plays for the Southwestern Girls Varsity Tennis Team and attends the summer tennis camps at the Lakewood YMCA. She also belongs to the Lakewood Starz Gymnastics Team and she qualified to be a Level 6 competitor at the 2013 YMCA Gymnastics Nationals.
Mikayla has also helped with the younger tennis group lessons and plays pickleball. Along with her sister, Mikayla also is a member of the Jamestown Skating Club where she volunteers in the Learn to Skate Program, Tiffany Wakeley Academy of Dance and the Jr. Guilders of the Lucille Ball Little Theatre.
As a family, they participate in the Y's annual family golf scramble and take tennis lessons from Young, Ron Condio and James Getty.
"We love the Y," said Mrs. Johnson. "It is such a big part of our life and we can't imagine life without the Y. It seems that everyday someone from our family utilizes the facilities and the Y is like a second family to us."


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Greetings TeaFans and welcome to TeaDay. Please come on in and share what is in your cup today!
Yesterday more responders picked intuitive brewing for less familiar teas. You can still vote and discuss yesterday's topic.
Today's TeaPoll and discussion topic. I hope you have checked out the new TeawareArtisan subforum located under TeaCommunity. While the subforum is still in its infancy, several artisans of teaware have already been keeping it lively and interesting. So today, do you have a type of teaware to recommend they create and what would it be?
By the way, visit the TeawareArtisan subforum and please ask any TeawareArtisans you may know or deal with to participate in this subforum!!!
I am looking forward to sharing TeaDay with everyone. Bottoms up.


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Tuesday, May 17, 2011
Tuesdays With Rita: Drive-In Theater
3 comments:
Beautiful page, wonderful memories. I remember Freddie and the Dreamers! Don't have drive-ins here so I missed out on all the fun that would've been! Hope you are well. pen xReplyDelete
The way I distinguish Freddie and the Dreamers from Gerry and the Pacemakers is Freddie did that flappy dance - sheesh. Besides, my girlfriend LOVED Gerry of Gerry and the Pacemakers and I liked his voice better....LOL. That was a fun time. Lori W at Art Camp for WomenReplyDelete
I have only been to a drive in movie once before...hubby and I went with another couple and we took the kids. We had a van full and it actually was a great time.ReplyDelete
I'd love to go with just my hubby one of these days...that mifht prove to be an interesting night!
we do live near one afterall.....
Ciao Bella!


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Pieter de Hooch, Woman with Children in an Interior, ca. 1658–1660. Oil on canvas. Gift of the Samuel H. Kress Foundation, 61.44.37
This event is expired.
Use your imagination to journey back to Delft during the Netherlands' Golden Age, where you witness everyday life and share time with Johannes Vermeer, Pieter de Hooch, Jan Steen, and many other artists whose glorious works reflected their 17th-century world.


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Team Golf Indiana Hoosiers Embroidered Towel
Product Information:
Incorporate team spirit into your golf game with the Team Golf® Indiana Hoosiers Embroidered Towel. Enjoy the functionality of the scrubber pattern and swivel clip while you show off your Indiana pride with embroidered team graphics. Let everyone know you're a die-hard Hoosiers fan when you carry the Team Golf® Embroidered Towel.
- Team-inspired, tri-fold towel
- Embroidered team graphics
- Features a scrubber pattern for easier club cleaning
- Includes a black swivel clip for easy attachment to any golf bag
- Dimensions: 16'' x 22''
- Officially licensed collegiate product
- Fabric: 100% cotton
- Model: 21410
- Team Golf
Country of Origin: ChinaWeb ID: 18922096


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See this site before they take it down.....
This is sheriff hege's website. He's been sheriff of my home town Lexington NC for many years. He was a watermelon thief as a kid and a dishonest sheriff as an adult. My uncle knocked out one of his teeth when they were young.
My mom was afraid of him and only drove into Davidson county if it was an absolute neccessity....
He's going to the jail (i hope) he made famous on tv. LOL stupid creep. He drove past my dads place (living close, down the road) on his way to work and drove a cop car with a big cocky spider web painted on it. You guys just can't believe this idiot.
I hope he goes to jail. I hope he has to wear those black and white outfits and work on the side of hiway 84 cleaning trash like he made all his inmates do. I watched this as I drove down the hiway, while officers with rifles were standing guard.
I don't like this man. He's a crook.


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Supports Energy Utilization**
Iron is a necessary component of hemoglobin, the oxygen carrier in the blood.** Iron is also important for energy utilization.**No Artificial Color, Flavor or Sweetener, No Preservatives, No Sugar, No Starch, No Milk, No Lactose, No Soy, No Gluten, No Wheat, No Yeast, No Fish, Sodium Free.


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The Cairo Question: 'Coup' or Something Else?
Video: WSJ's Gerald F. Seib on the U.S. reaction, and the debate over whether the military's actions should be called a coup d'etat.
What is and what isn't a coup, and who gets to decide?
The question may seem academic, but it suddenly became of crucial importance as crisis shook Egypt Wednesday. The Egyptian military, making good on a veiled threat made two days earlier, moved in to oust President Mohammed Morsi and put in place a different civilian leadership, led by the head of the country's constitutional court and a former United Nations official.
Mr. Morsi's backers immediately said that represented a coup. Morsi opponents said the opposite. Naguib Abadeer, a member of the opposition Free Egyptians Party, told CNN that the army's action "is not by any means a military coup. This is a revolution."
He added: "The people have decided that Mr. Morsi was no longer the legitimate leader of Egypt."
The key distinction may lie in what happened after the military move. There's a tendency to think of a coup as a move by military officers to throw out a civilian leader—and then take power themselves. That isn't what happened in Egypt, where the military made its move, and then immediately turned power over to other civilian political figures.
Now, one key question is whether the American government considers the Egyptian military move a coup or not. The U.S. isn't in the practice of backing coups, and often suspends aid to governments that have taken power in coups. That's no small consideration for Egypt, for the Obama administration just last month decided to move ahead with $1.3 billion in military aid; earlier this year it released $250 million in economic aid.
In a statement released late Wednesday, President Obama expressed concern over the army's actions and indicated they will prompt a review. "Given today's developments, I have also directed the relevant departments and agencies to review the implications under U.S. law for our assistance to the Government of Egypt," the statement said.
And previously, Pentagon officials have warned that if military actions were seen as a coup, there would be "consequences." But a senior defense official noted it will not be the Pentagon's decision whether to classify the military's actions as a coup, or something else.
The term coup—short for coup d'etat, or "stroke of state" in French—is term of art more than a technical definition. The Merriam Webster dictionary defines it as "a sudden decisive exercise of force in politics; especially the violent overthrow or alteration of an existing government by a small group."
Wednesday's change in Egypt certainly was sudden and decisive, but it wasn't violent and it wasn't carried out by a small group but by a large army.
Certainly the U.S., which wants to find ways to help stabilize the country that has long been a big and important Arab friend, has reasons to avoid using the coup term, with all the baggage that carries. Indeed, an American spokeswoman, given the first chance to characterize the change as a coup, ducked the opportunity.
At the State Department, spokeswoman Jennifer Psaki was briefing reporters even as the Egyptian army was moving. She was asked: "In the diplomatic parlance, whenever the military takes the president, the democratically elected president, and places them under house arrest, is that considered a coup d'etat?"
She replied: "I'm not going to speak to reports that we don't have a confirmation of."
Perhaps more important, there already is broad sympathy for the Egyptian military's move in Congress, where fondness for Mr. Morsi and his Muslim Brotherhood part was distinctly limited.
"The Egyptian military has long been a key partner of the United States and a stabilizing force in the region, and is perhaps the only trusted national institution in Egypt today," Rep. Eric Cantor, Republican Majority leader in the House, said in a statement.


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Dueling with the Red Dragon
Three marathons in three days on the wild Welsh coast equals a humbling and exhilarating adventure for six veteran Canadian runners.
When the voice inside tells you it's time to jump out of your comfort zone and into the unknown, what does it take to make that leap?
Longer runs? More mileage? More hillwork? More speedwork? More coaching?
Or maybe, all it takes is a simple leap of faith—the conviction that, yes, you can do this … with a little help from your friends.
For six masters-age runners from Vancouver, British Columbia, the voice called early in 2011 and they answered it on the rugged coast of Pembrokeshire in Wales. Betty Tod, Hilary Ewart, Jan Snow, Lishe O'Kiely, Pat Woods and Tom Lucas train together in Vancouver's North Shore Mountains. When Betty, who had hiked in Pembrokeshire, suggested the Pembrokeshire Coast Challenge (PCC)—three marathons in three days along a rugged coastal trail—the game was on.
"Hilary and I were looking for our first adventure ultra," Betty recalls. "We had gone overseas for road-marathon holidays and wanted to expand on that. We picked the Pembrokeshire Coast because I had hiked it and marveled at how spectacular it was, even in very bad weather. And so it grew!"
"We're used to running in West Coast rainforest, surrounded by cedar trees, gnarly rocks and roots, up and down mountains, and not much in the way of views or open spaces," says Pat. "When I saw photos of the open Pembrokeshire coastline I thought: 'Yeah, cool runnings!' I wanted to find out how my body would respond to running three marathons over three days."
Despite its 78.6-mile length and multi-day format, the PCC seemed within reach. Welsh weather in mid-November would be much like home—grey, cool, rainy, windy—while the maximum elevation on the course was just 425 feet, a fraction of the thousands of feet they routinely climb on the North Shore.
Classic Pembrokeshire coast terrain: Pastures give way to steep cliffs and the path skirts the edge, just feet from a steep drop to the ocean.
The runners share many years of trail and road experience but varied experience in trail ultras, mostly participating in local fixtures such as the Knee Knacker 50K, on Vancouver's North Shore, and the Diez Vista 50K―a rugged traverse of the Diez Vistas ridge east of Vancouver. Hilary ran her first 50-kilometer race just last spring while Pat, the strongest runner in the group, finished the Canadian Death Race (125 kilometers) in July.
"In the Death Race, I had to dig deep to find reasons to keep putting one foot in front of the other," says Pat. "It was a confidence builder, and I knew I could go the distance in Wales."
After training and racing in local events through the spring and summer, the Canadians began preparing for Wales in September by running "back-to-backs"—two- and three-day clusters of long runs to get them used to the long days and short recoveries they'd face in the PCC. After a few two-day sessions in September, most of the group ran five consecutive three-day weekends through October and early November, peaking with two to five-hour runs and up to 20-mile days. The rest of the week involved only a single short run or an evening of speedwork.
"The back-to-backs were really important because we knew we had to be able to get up the morning after a long run and do it all over again," says Jan.
Says Hilary, "Realizing I could feel better after day one gave me tremendous confidence. I think that was the point when I realized that I could do this."


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MSI PR200 Notebook
MSI has been strengthening its notebook portfolio recently with a variety of models to meet various price points and needs. One of them is this new 12-inch widescreen business notebook and it's the first retail-ready model to reach our labs based on the Intel Santa Rosa platform.
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Product Specification
|Processor and Chipset
|Intel Core 2 Duo processor T7300 (2.0GHz, 4MB L2), Intel GM965 (ICH8)
|Operating System
|Microsoft Windows Vista Home Premium
|System Memory
|2GB DDR2 System Memory, 2 x DDR2 SO-DIMM Slots
|Video & Display
|GMA X3100 358MB total available graphics memory 12.1-inch WXGA HP Ultra Brightview Widescreen Display Native resolution 1280 x 800
|160GB SATA (Western Digital), 5400RPM 8MB cache
|Optical Drive
|SuperMulti DVD+/-R/RW Double Layer
|Intel PRO/Wireless 4965AGN Network Connection & Bluetooth (Optional)
|Realtec ALC 888
|I/O Ports
|3 x USB 2.0 ports 1 x RJ-45 (Gigabit LAN) VGA analog output 1 x HDMI output Integrated 4-in-1 card reader (SD/MMC/MS/MS Pro) Headphone and microphone jacks 1 x Express card slot
|Integrated 1.3-megapixel webcam with built-in array microphone, 8-cell Lithium-Ion battery
|303mm (L) x 231.5mm (W) x 16-29.5mm (H)