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Posts Tagged 'Grace Paley'
Under the Skin of History: An Interview with Jonathan Lee
March 4, 2016 | by Catherine Lacey
Jonathan Lee's new novel, High Dive, focuses on the events leading up to the 1984 bombing of the Grand Hotel in Brighton, England, an Irish Republican Army assassination attempt on Margaret Thatcher. Lee follows both sides, moving with ease between the epic and the intimate. The hotel's deputy manager, Moose, and his daughter, Freya, show one side of the story, while Dan, a young man swept up in the IRA, provides a viewpoint from within the terrorist plot. But High Dive doesn't rely on historical significance to give the narrative its weight. Lee's close third-person narration, full of humor and compassion, follows each of the characters as they approach the explosion that we can see coming.
The novel, Lee's first release in the U.S. but his third in his native England, is already making waves abroad. I spoke to him about the challenges of writing historical events, especially seen through the compacted society of a hotel.
Though High Dive is focused on a specific event in 1984, it felt very current, with its focus on the dwindling power of men and their confusion in coping with this. Was this a theme you chose to take on or was its emergence more subconscious?
I read somewhere that Grace Paley, when younger writers asked her for advice, would say two things—"keep a low overhead" and "don't live with a person who doesn't respect your work." I think all the major characters in my novel—especially the men, as we're an insecure species—are aspiring, above all, to live with people who respect their work. Moose wants to be respected and promoted in his job at the hotel, and respected and loved by his daughter, who is seventeen but already wiser than him. And in the sections about Dan, a young IRA recruit, there is of course some vengefulness, but hopefully also this air of performance that is shared with hotel life. He wants to be heard and respected within and beyond his own small community. This above all is what leads him toward his fate—standing in a hotel with explosives in a bag, pretending to be someone else, calling himself "Roy Walsh," fictionalizing himself. High Dive seems to me to be about people in small rooms, plotting. Plotting an attack that will shake them out of their powerlessness, plotting a promotion that will shake them out of their powerlessness, plotting a speech that will secure their position as Prime Minister—or sitting in another small room, mine, plotting a novel about these things. Fiction felt like the right form for this book partly because there's so much fiction within the actual story—it's about men and women making things up and pretending to be people they're not. Read More »
Gracie and Cyril: An Oral History
December 11, 2012 | by Emily Greenhouse
Grace Paley was born Gracie Goodside ninety years ago today, and my grandmother still calls her that. My grandmother's parents separated when the Depression hit: her father lost his job, and couldn't countenance his wife, a beautician, the household's only breadwinner. In summer, her mother stuck around the beauty salon, but my grandmother would visit her aunt and uncle in Long Pond, in Mahopac, fifty miles north of the city. Uncle Al was a piano teacher, and one of his students a girl named Grace. Two years older than my grandmother, Cyril, Grace spent the whole summer in Mahopac. Her father, a doctor, built a house there, and he'd bring the family up from their Bronx brownstone, at Hoe Avenue and 172nd Street.
I first picked up Paley after my father's father, Mortimer, died. I hadn't realized she was part of their same world of meetings, but my grandmother told me. My grandmother remembers everything.
Dr. Goodside—Isaac—he had a chauffeur, Saunders. God forbid, you could never use that word. It was a driver. Gracie's father, he came from a large city in Russia, not the Pale of Settlement. They spoke Russian, they did not speak Yiddish. He went to medical school in Italy, and his great pleasure was when the Italian fruit vendor came, you know, with his truck. He'd come once or twice a week, and Dr. Goodside came to talk to him in his broken Italian. Gracie's father, he also was a great fan, a lover, of Victor Hugo—and his son, who became an ophthalmologist, was named Victor. Gracie was the youngest, she must have been at least ten years younger than Jeanne, Jeanne after Jean Valjean. And she was named Grace, and her sister said to me, in Italian, it was Grazie—thanks, thanks. Jeanne told me this when she was already teaching. She was much older, and she was married to a child psychologist, a real son of a b—a child psychologist who hated children. They never had children.
Gracie was unusual, she was extremely bright. Every day she was made to read at least an hour, I think she was made to study Russian. And they had a large house in Mahopac, her parents always encouraged kids to come to the house. Her father was a music lover, and he would invite people over to his house, and play music. He had this phenomenal record player. My Uncle Al, the piano player, was such an SOB—he would say, "I'm not going, he doesn't know anything about music." But that's how I knew Gracie, the lessons. Her parents, they wanted us to come to her house, we went there, we played Monopoly. I would see Gracie almost every day—we would go swimming, we would have a hare and hound race, try not to fall for the false trails the guys set up. And we'd discuss politics and sex and stuff, whatever kids at that age discuss. She was the leader because we always went to her house, and she was the one who had ideas, and who could give advice. Even at that age. Wherever you went to meet, it was always at Gracie's house. All the kids would follow Grace.
The other children—Victor, he was not a talker, and Jeanne, Jeanne was always apologizing. I don't think they ever really answered the father. And their mother was a quiet woman. Gracie was always the one who was really challenging him.
James Salter Wins the 2010 Rea Award
August 23, 2011 | by The Paris Review
James Salter, winner of The Paris Review's 2011 Hadada Prize, has been given the 2010 Rea Award for the Short Story, a lifetime-achievement prize bestowed annually on "a living American or Canadian writer whose published work has made a significant contribution in the discipline of the short story as an art form." This year 's jurors praised Salter as "the most stylish and grave and exact of writers." Past winners of the prize include Grace Paley, Cynthia Ozick, Tobias Wolff, Alice Munro, and John Updike.
To read more, see our complete coverage of James Salter month.


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Centennial Conference Releases Wrestling Coaches Preseason Poll The Centennial Conference released its preseason wrestling coaches poll on Wednesday morning and Washington and Lee was selected to finish seventh out of the conference's eight... Full Story
Numerous W&L Students Earn Winter Scholar-Athlete Awards Washington and Lee Director of Athletics Jan Hathorn has announced that 205 students earned Scholar-Athlete awards during the recently completed winter term. The students are all... Full Story
Tassoni and Bylykbashi Garner VaSID All-State Laurels The Virginia Sports Information Directors (VaSID) has announced its 2016 All-State Wrestling Team and Washington and Lee claimed two selections. Full Story
W&L's Ron Tassoni Competes at NCAA Championships Washington and Lee senior 184-pounder Ron Tassoni (Media, Pa. / Haverford School) was in action on Friday at the NCAA Division III National Championships held at the U.S. Cellular... Full Story
Three Generals Earn NWCA Scholar All-America Honors The National Wrestling Coaches Association (NWCA) released its Scholar All-America individuals and All-Academic teams on the eve of the NCAA Division III Championships and... Full Story
W&L's Tassoni Set to Compete at NCAA Championships The NCAA has released the 18-man brackets for the Division III wrestling championship to be held on Friday and Saturday at the U.S. Cellular Center in Cedar Rapids, Iowa. Full Story
W&L's Tassoni Earns Bid to NCAA Wrestling Championship The Washington and Lee wrestling team claimed four place-winners and finished 11th out of 18 teams as it hosted the NCAA Division III East Regional on Sunday. Full Story
W&L Wrestling Has Strong First Day at NCAA Regionals The Washington and Lee wrestling team resides in 10th-place out of 18 teams following the first day of competition at the NCAA Division III East Regional hosted by the Generals at... Full Story
W&L Wrestling Set to Host NCAA East Regional Washington and Lee University will serve as the host site for the 2016 NCAA Division III Wrestling East Regional held on February 27-28 beginning at 11:00 am each day. Full Story


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Jamel Dean says he doesn't have any hard feelings – though if he did, it would be hard to blame the Auburn cornerback.
At this time last year Dean was searching for a new school after Ohio State, where he enrolled in Jan. 2015, ruled him medically disqualified due to a torn meniscus he suffered during his final high school game, which came a year after he tore an anterior cruciate ligament and meniscus during his junior season.
Ohio State coach Urban Meyer was criticized for the way his program handled the situation. Dean's high school coach called it "ridiculous," while Meyer characterized it as a medical decision.
"Our guys not only did good, they did great," Meyer said last April, saying he gave OSU's support staff and assistant coaches an "A-plus" for the way they handled Dean's situation.
Dean, who told Florida Today that Ohio State's coaches "suggested" he look to go elsewhere and "really didn't care," sought a second opinion from orthopedic surgeon Dr. James Andrews. There were no discussions about Andrews' assessment, which was that Dean needed to strengthen his quad muscles, with OSU's staff, according to Dean.
"I don't hold any grudges," Dean said. "At first I thought my football career was over with. Then once I got the second opinion from Dr. Andrews, I just took the opportunity to play football again."
The Cocoa, Florida native had an established relationship with then-Auburn defensive coordinator Will Muschamp and then-defensive backs coach Travaris Robinson, who recruited Dean while at Florida, and offered him an opportunity to continue his career on the Plains.
After that entire process, which included sitting out last season, Dean is not only back on the field, but is contending for a starting cornerback job. The 6-foot-2, 207-pound redshirt-freshman has been taking reps with the first-team defense during spring practice.
CB Jamel Dean climbing Auburn's depth chart early in spring practice
"I've been waiting a long time for this, almost a year, ever since I transferred over," Dean said. "It felt like I didn't get the experience to play football until now. ...
"It feels like I never even experienced this injury. ... I don't worry about it anymore. It's just a mind thing now. You don't really think about it, you just play."


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Kaput And Zsky
A selection of articles related to kaput and zsky.
Original articles from our library related to the Kaput And Zsky. See Table of Contents for further available material (downloadable resources) on Kaput And Zsky.
- Our Pagan Village: The Importance and Persuit of Honor
- Candlelight flickers over the Beltaine revels. Food is laid out in the circle for the feast. Only one rule – no one can feed themselves. Each is dependent on friends and loved ones for sustenance, joy and delight. After an hour of laughter and revels and way...
Paganism & Wicca >> Daily Life
- What is hypnotic trance? Does it provide unusual physical or mental capacities?
- 2.1 'Trance;' descriptive or misleading? Most of the classical notions of hypnosis have long held that hypnosis was special in some way from other types of interpersonal communication and that an induction (preparatory process considered by some to be...
Parapsychology >> Hypnosis
- Pagan Mythology
- Is the traditional story presented as an historical event that serves to illustrate part of the world view of a people or explain a practice, belief, or natural phenomenon. The mythological beliefs a culture shares gives shape to its actions and choices....
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- The Religious Experience: A Wiccan Viewpoint
- What is religion? Religion is a set of beliefs which allow us to understand and categorize our world and our place in it. A set of beliefs which define our culture, our expectations, our views of people and behaviors we expect. I have found several different...
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- Survivalists' Guide for the New Millennium: Chapter 6
- AS THE WORM TURNS Health and well being are part of the natural birthright of the human being. With all of its organs intact, the right diet, exercise and mental focus, a human body can overcome any disease. Even so, the effects of living in this...
Philosophy >> Survivalists Guide for the New Millennium
- Bringing it Down to Earth: A Fractal Approach
- 'Clouds are not spheres, mountains are not cones, coastlines are not circles, and bark is not smooth, nor does lightning travel in a straight line.' B. Mandelbrot W e want to think about the future - it's our nature. Unlike other creatures, humans possess an...
Mystic Sciences >> Astrology
Kaput And Zsky is described in multiple online sources, as addition to our editors' articles, see section below for printable documents, Kaput And Zsky books and related discussion.
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- Functional Thinking as a Route Into Algebra in the - Springer
- approaches to the development of algebraic reasoning (Kaput and Blanton ...... sky (Eds.), The Concept of Function: Aspects of Epistemology and Pedagogy (pp.
- www.springer.com
- Deepening the Impact of Technology Beyond Assistance with
- and technological infrastructure that we now regard as natural as the earth and sky. ... Kaput, 1994), and took into account the large literature on students' ...
- www.kaputcenter.umassd.edu
- Download PDF - Kaput Center for Research and Innovation in STEM
- Oct 16, 2000 operations on symbol systems not requiring a human partner (Kaput ... infrastructure that we now regard as natural as the earth and sky.
- www.kaputcenter.umassd.edu
- Tool for thoughts: Reexamining Thinking in the Digital Age
- Nov 11, 2013 We draw on work by Shaffer and Kaput (1999) and ..... Even the moon itself— meaning the light we see in the sky and not the word—is a cultural ...
- lchc.ucsd.edu
- Download the full publication - SRI International
- concepts to outscore college students on a calculus test (Roschelle & Kaput, 1996). ...... "drop-in-from-the-sky" assessment hat is the mechanism for today's ...
- www.sri.com
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- Whether it's a bird's eye view from the sky or tender close-ups, the camera never fails to find Reshammiya. The frequent catchy songs, composed and sung by Reshammiya, ...
- Real life is his calling
- In The Legends of Khasak, Sivaraman constructs a U-shaped stage, half the size of a football field, under the sky, to seat 750 people close to the action. The audience can smell the talcum powder that is applied on the doddering old bridegroom, ...
Suggested Web Resources
- Watch Kaput and Zosky Online - S01:E14 - Glutina | Tubi TV
- S01:E14 - Glutina - free online streaming fast high quality legal movies and TV television shows - Three adventures unfold! Kaput and Zsky bump into an old ...
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- Watch Kaput and Zosky Online | Tubi TV
- S01:E01 - PP Pop Corn - free online streaming fast high quality legal movies and TV television shows - Three adventures unfold! Kaput and Zsky find ...
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- Kaput and Zösky: The Ultimate Obliterators (TV Series 2002– ) - IMDb
- Kaput and Zösky are two alien space adventurers looking about the galaxy for one thing and that is total domination. With their powerful threats and their ...
- www.imdb.com
- "Kaput and Zösky: The Ultimate Obliterators" Mamma Mia (TV - IMDb
- Kaput and Zösky plot to assassinate a mafia kingpin, become greedy on the planet More, and travel to a parallel universe where they create a planet from ...
- www.imdb.com
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realmagick.com The shrine of knowledge.
Dream Dictionary Aggression
A selection of articles related to dream dictionary aggression.
Original articles from our library related to the Dream Dictionary Aggression. See Table of Contents for further available material (downloadable resources) on Dream Dictionary Aggression.
- A History Of Dreaming - From Ancient Egypt To Modern Day
- Dreams have been an important part of the human experince since time immemorial. Fragments of the earliest books come from Egypt, where dreams were considered to be the messages sent from the gods. The Egyptians divided their dreams into three categories: 1....
Parapsychology >> Dreams
- Hulse, David Allen
- From an early age, David Allen Hulse has made a diligent study of the alphabets of the ancient world. Even as a child, David possessed a great affinity for the alphabets of Egypt, Phoenicia, and Greece. In college, a reading of MacGregor Mathers' Kabbalah...
Real Interviews >> Authors
- Hulse, David Allen
- >From an early age, David Allen Hulse has made a diligent study of the alphabets of the ancient world. Even as a child, David possessed a great affinity for the alphabets of Egypt, Phoenicia, and Greece. In college, a reading of MacGregor Mathers' Kabbalah...
Real Interviews >> Authors
- What does it mean if I have nightmares about being ill?
- According to a report from the Menninger Clinic Detecting cancer in dream content . Horton PC, Child Guidance Clinic for Control Ct., Meriden, CT, USA. A woman was 3 years post mastectomy when she presented a dream whose manifest content suggested a new...
Parapsychology >> Dreams
- A Treatise on Astral Projection, Part 4: More Rope Techniques
- ROPE is a very effective projection technique, but it still has to be learned to be effective. I would like to elaborate on a couple of points about the technique, inspired by the feedback I have received so far. There is NO visualization required - AT ALL -...
Parapsychology >> Astral Projection
- King James Bible: Genesis, Chapter 41
- Chapter 41 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river. 41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow. 41:3 And, behold,...
Old Testament >> Genesis
- Apple Divination
- We have all heard and used the expression "An apple a day keeps the doctor away." This expression is based on a very old superstition and is one of many associated with apples. I am quite sure that you have all held an apple in one hand and twisted...
Psychic Abilities >> Divination
Dream Dictionary Aggression is described in multiple online sources, as addition to our editors' articles, see section below for printable documents, Dream Dictionary Aggression books and related discussion.
Suggested News Resources
- The Message @ 10
- It was like a dream ten years ago when this column named 'The Message' debut in the great newspaper called The Nation. By then, this columnist (being a journalist) had written ....
- J Street is in denial of one-state 'consensus'
- While all of us glibly use the phrase "growing consensus," in the dictionary "consensus" is defined as "a general agreement about something; an idea or opinion that is shared by all the people in a group.
- Philadelphia-Area Prosecutors Charge Bill Cosby With Aggravated Indecent
- Comedian Bill Cosby was charged Wednesday with aggravated indecent assault, more than a decade after allegations surfaced that he drugged and molested a former Temple University employee in his home. The felony charge announced in Pennsylvania ...
- Kyoto University experts discover the part of the brain that determines how
- The one place where you can always find happiness ....................... in a dictionary! 1.
Great care has been taken to prepare the information on this page. Elements of the content come from factual and lexical knowledge databases, realmagick.com library and third-party sources. We appreciate your suggestions and comments on further improvements of the site.
Dream Dictionary Aggression Topics
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Everything we do is built on education. Learning happens differently in our various programs. It could be cooking tips from local vegetable growers at the farmers markets, trying new recipes in the kitchen during our cooking classes, working alongside lifelong gardeners in the community garden and watching how they design and manage a small space of plants, and the conversations we have when serving and eating with our neighbors. We also team up with campus and community partners on events or workshops through the year.
We have compiled some resources on favorite food related movies and books, as well as food related courses offered here at Augsburg. You can view these here!
During the summer, Food To Know includes gardening and nutrition education with neighborhood youth at the Brian Coyle Center.
Do you have an idea for education on campus or in the community? Contact us at email@example.com to talk about making it a reality!


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Matrix Series Silver Running Boards (C110-CU70A) by ATS®, 1 Pair. Length: 70". A silver anodized brushed metal finish coats the removable front edge piece only. The top step area is covered with a black rubber grip surface and end caps are chip-resistant black plastic.
Notes: Mounting brackets sold separately.
- Silver anodized brushed metal look
- 5.5-inch wide step area
- See CARiD's paint code helper to locate the exact paint color code of your year, make, and model
- Crafted from aircraft-grade aluminum
- Black rubber grip pad covers the surface of the running board for style and grip
- Removable black rubber splash trim piece provides a look flush to your vehicle's sides
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Few things are more stylish than a running board that matches the color of your vehicle, especially when equipped with a black rubber accent on top. The leading edge piece is removable and can be custom-painted by ATS design in any paint code you choose. Should you select the option of custom painting, both end caps are also painted to match the front piece. If you prefer the standard Matrix running board look, choices for the finish on the leading edge piece are black powder coat, or silver anodized brushed metal look. On most vehicles, no drilling is required for installation. However, a small amount of drilling may be required to install the mounting brackets (sold separately) on some makes and models. ATS offers a 3-year warranty against defects. Custom painted running boards cannot be returned unless defective materials or workmanship exists.
ATS Design is highly focused on the quality of its products and the satisfaction of its customers. When it comes to metal, ATS Design uses only the highest grade of T-6 aluminum favored by aircraft manufacturers. Before running boards are crafted into shape, engineers relentlessly check all tooling and dies that are used to make sure they have no flaws and are in top condition. Additionally, the quality of all raw materials is checked for consistency. Once the running board is crafted into shape, all areas are checked for dimensional accuracy, proper contour, and good surface quality before any final finish is applied. Then, the thickness of the finish is checked for evenness and color accuracy. It is only after passing these stringent tests that your running board is boxed and shipped to you.
Founded in 1971 and based out of Cerritos, California, ATS Design got its start in the automotive accessory business with a line of rear spoiler wings that replicated OEM equipment on vehicles of the day. Soon, they branched into their own designs which were designed for fitment on any vehicle. ATS's in-house engineering and production facilities allowed quick development of new products and fast shipping times, and their focus on customer service and quality control soon led to many repeat customers that were happy to provide good word-of-mouth. Over the years, the company expanded their facilities to include production of running boards, fender flares, and valance panels. Even though the company has grown to over 200 employees and occupies a 50,000 square foot facility today, their motto still remains "Your order is completed on time, every time, defect free".


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42 years of experience
450 N Bedford Dr
Beverly Hills, CA 90210 Phone number & directions
A medical license is required for a doctor to practice medicine in a particular state. Requirements vary by state but most require, at a minimum, post-graduate training in the doctor's specific specialty. An NPI number is a national identifier unique to an individual health care provider and is managed by the Center for Medicare & Medicaid Services (CMS).
Learn more about Dr. Lawrence Miller:
View the full profile to get information on:
- Qualifications
- What's important to you
View full profile
Patient Reviews
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Prepare before visiting Dr. Miller
Autism Patient Education Vitals patient guide for information about autism, and symptoms of autistic children such as communication, social and routine behavior problems.Before Visiting Dr. Miller Learn More
Specialties & Research
Dr. Lawrence Miller, MD is board certified in Physical Medicine & Rehabilitation.
Education & Awards
Dr. Miller graduated from Thomas Jefferson University, Philadelphia.
Dr. Miller has 4 hospital affiliations:
- Pacific Hospital of Long Beach
- Orange Coast Memorial Medical Center
- Spanish
Similar doctors nearby
Dr. Marvin Karp
Dr. Resa Oshiro
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Dr. Susan Bass
Dr. Stacy Barrows
- Additional Information
- Dr. Lawrence Stuart Miller MD is a male Physical Medicine/Rehab Specialist, has 42 years of experience and practices in Physical Medicine & Rehabilitation.
- Where does Dr. Lawrence S. Miller practice?
- Dr. Lawrence Miller has 1 office location.
Dr. Lawrence Miller practices Physical Medicine & Rehabilitation near Beverly Hills, CA.
See Beverly Hills Physiatrists.


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The New York Rangers last won the Stanley Cup in 1994. That feels like a long, long time ago. Since then, the Yankees have won five World Series, the Giants have won two Super Bowls and the Devils have won (exasperated sigh) three Stanley Cups.
While it's not quite as bad as the 54 year drought that followed from 1940, it's not good. Fortunately, 1994 isn't easily chant-able.
But this Rangers team is different from the glorious 1994 version that marched to a Stanley Cup title behind Messier, Leetch, Richter and Matteau-Matteau-Matteau. This Rangers team is a different model than what has come before.
Instead of signing aging, ineffective veterans like Luc Robitaille, Wayne Gretzky, Eric Lindros, Theo Fleury, Pavel Bure, Bobby Holik or Brendan Shanahan, this team has been stocked with young, talented, hard-nosed players imbued with a team-first dynamic.
These Rangers look prepared to compete at the top of the NHL for years to come. But they're going to start by bringing home a Stanley Cup this year. Aside from rookie sensation Chris Kreider, whom I wrote about yesterday, here's the top five reasons why will be champs.


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Toddler Boy's Tucker + Tate Fitted Two-Piece Pajamas,
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Pauline Taylor Capps, 71, of Fletcher went to be with the Lord on Thursday, Jan. 20, 2005, from Park Ridge Hospital following a sudden illness.
She was the daughter of Junie V. Taylor of Mountain Home and the late Morris Taylor. She was the wife of the late Cephas L. Capps. She was also preceded in death by a brother, Charles Taylor. She was a bus driver for Fletcher School for 24 years and worked at Calabash West for the past 15 years. She was past matron and charter member of Green River Chapter 375 Order of the Eastern Star. She was a member of Fletcher First Baptist Church.
In addition to her mother, she is survived by three sons, Wayne Taylor and wife, Alice, of the Big Willow community, Andy Capps and wife, Carol, of Richwood, Ky., and Leonard Capps and wife, Shannon, of Monroe; two daughters, Patty Laughter and husband, Hank, of Hendersonville and Tonya Harris and husband, Cecil, of Mills River; seven grandchildren, Tina and Tommy Moss, Sabrina and Anthony Doan, Marshal Harris and Cameron and Grayson Capps; a great-grandson, Daniel Moss; a brother, Tommy Taylor and wife, Ruby, of Big Willow; a sister-in-law, Zoe Ann Taylor of Orlando, Fla.; and several nieces and nephews.
A service will be held at 2 p.m. Sunday at Fletcher First Baptist Church. The Revs. Roy Waldroup and Tony Fowler will officiate. Burial will follow at Forest Lawn Memorial Park. The family will receive friends from 6 to 8:30 p.m. Saturday at the church, and at other times will at the home on Fanning Bridge Road.
Thos. Shepherd & Son Funeral Directors is in charge of the arrangements.
James E. Dobbins Sr., 81
James Ellis Dobbins Sr., 81, of Yadkinville died Wednesday, Jan. 19, 2005.
He was born July 29, 1923, in Yadkinville, a son of the late Henry Paschal Dobbins and Sara Jane Shore Dobbins. He was a 1942 graduate of Yadkinville High School, where he was an outstanding baseball player.
He was a Navy veteran of World War II, serving in the Seabees. He served in the Philippines, Admiralty Islands, New Guinea, Australia and other areas of the Pacific Theater for two-and-one-half years and attained the rank of petty officer first class at the age of 21.
He returned to Yadkinville to raise his family. He was a loving and attentive daddy. He coached his sons in baseball and carried his daughters to horse shows. He taught by example through his great faith and served as a deacon in the Yadkinville First Baptist Church and East Cooper Baptist Church in Mount Pleasant, S.C.
He spent 46 years in road construction and "scratched a little dirt" on many U.S. and interstate highways, including I-85, I-95, I-77, I-40, I-26, I-440, U.S. 321, U.S. 74, the DC Beltline and sections of the Blue Ridge Parkway. He also performed grading work for the Apollo launch pads at Cape Canaveral, Fla., and the Pocono International Speedway in Pennsylvania.
He was civic minded and believed in doing what he could for the improvement of his hometown. He served four years as a Yadkinville Town Commissioner and many years on the Yadkinville School District Committee. He was very active in the Parents Teachers Association at Yadkinville School and was instrumental in organizing the community to build the athletic field at Yadkinville School. He was a founding member of the Yadkinville Volunteer Fire Department and a member of the Yadkin Veterans of Foreign Wars Post 10346.
He was a big fan of the Atlanta Braves and the Wake Forest Demon Deacons.
In addition to his parents, he was preceded in death by his brother, Robert Henry Dobbins; and three grandchildren.
Survivors include his wife of 62 years, Jessie Davis Dobbins, whom he married graduation day, May 13, 1942; two sons, James Ellis Dobbins Jr. and his wife, Sylvia, of Hendersonville and Paschal Ray Dobbins and his wife, Lisa, of Yadkinville; two daughters, Julia D. Joyce and her husband, Steve, of Anderson, S.C., and Ennis D. Karns and her husband, Mike, of Ladson, S.C.; seven grandchildren, Justice Briand and her husband, Ron, and William Crocker of Charlotte, James Michael Reavis Jr. and his wife, Nickie, of Mount Pleasant, S.C., David, Andy and Mahlon Dobbins of Yadkinville and Christy Crocker of Winston-Salem; four great-grandchildren, Keaton and Taylor Goforth of Charlotte, Calib Dobbins of Yadkinville and Nolan Harn of Mount Pleasant, S.C.
A funeral will be held at at 2 p.m. Saturday at Gentry Family Funeral Home Chapel in Yadkinville. Burial will follow at Center United Methodist Church Cemetery, with full military honors by Yadkin VFW Post 10346. The family will receive friends from 6 to 8 p.m. today at the funeral home. Flowers will be accepted or memorials may be made to St. Jude Children's Research Hospital, in care of Epsilon Sigma Alpha Circle of Life, 364 W. Drake Road, Fort Collins, Colo. 80521.
Larry Fender, 54
Larry Fender, 54, of Edneyville died Wednesday, Jan. 19, 2005, in Pardee Hospital.
He was a native of Madison County, a son of Chauncey and Lear Fender. He lived in Buncombe County for 23 years before moving to Henderson County five years ago. He was a welder for 35 years and of the Baptist faith. He was an avid animal lover and loved the outdoors, gardening and antique cars.
In addition to his parents, he is survived by his loving wife of 34 years, Lynn Fender; two sisters, Frances Fender Chastine of Easley, S.C., and Genell Honeycutt of Greeneville, Tenn.; a brother, Jock Fender of Weaverville; an aunt; and several dear cousins, nieces and nephews.
A memorial service will be held at 2 p.m. Sunday at Shepherd's Church Street Chapel. The Rev. Kemuel Pruitt will officiate. Memorials may be made to the Blue Ridge Humane Society, 88 Centipede Lane, Hendersonville, N.C. 28792.
Thos. Shepherd & Son Funeral Directors and Cremation Memorial Center is in charge of the arrangements.
Bonnie C. Hazeltine, 92
Bonnie Marie Cantrell Hazeltine, 92, of Columbus, Miss., formerly of Hendersonville, Wednesday, Jan. 19, 2005, in Windsor Place, Columbus, Miss.
She was born July 18, 1912, in Henderson County, a daughter of the late Albert Franklin Cantrell and Anner Huggins Cantrell. She was the wife of the late Russell North Hazeltine. She was a graduate of the former Etowah High School and retired from Ruth's of Carolina. She was a faithful member of Valley Hill Baptist Church, where she taught Sunday school for many years to adults and children and in Vacation Bible School. She was also preceded in death by a son-in-law, Fred Taylor of Tuxedo.
Survivors include three daughters and sons-in-law, Margaret and J.C. Perkins of Columbus, Miss., Marie and Jack Morgan of Sarasota, Fla., and Katharine Taylor of Tuxedo; seven grandchildren; and seven great-grandchildren.
A service will be held at 2 p.m. Saturday at Valley Hill Baptist Church. The Rev. Danny Pridmore will officiate. Burial will follow at Oakdale Cemetery. Pallbearers include Glenn Summey, Carl Taylor, Bob Durham, Cecil Brown, A.C. Roberson and Herb Putman. Visitation will be held one hour prior to the service Saturday at the church. Memorials may be made to the Valley Hill Baptist Church, 118 School St., Hendersonville, N.C. 28739.
Gunter and Peel Funeral Home, Columbus, Miss., is in charge of the arrangements.
Ella E. Huber, 82
Ella E. Huber, 82, of Hendersonville died Wednesday, Jan. 19, 2005, in the Carolina Village Medical Center following a prolonged illness.
She was a native of Harlan, Ky., and a resident of Henderson County for the past 30 years. She was a daughter of the late Corbett Estep and Nina Warren Estep. She attended Western Kentucky State University. Her college career was interrupted when World War II began and she went to work with DuPont, testing smokeless gunpowder at the Indiana Ordinance Works in Charlestown, Ind. While working for DuPont during the war, she met and married her husband. She was a member of the Hendersonville First Presbyterian Church. While living in Scotch Plains, N.J., she served as an elder with the church. She was an active volunteer with many organizations, was a Pink Lady at Pardee Hospital and also assisted with the children's division at Trend Mental Health Service.
Survivors include her loving husband of 61 years, Richard Louis "Lou" Huber; two sons, Richard L. "Rick" Huber Jr. of Cary and James W. Huber of Hibbing, Minn.; a brother, Warren Estep of Richardson, Texas; three granddaughters; and two great-granddaughters.
A memorial service will be held at 2 p.m. Saturday at the Carolina Village Hall. The Rev. William Campbell will officiate. Memorials may be made to the charity of the donor's choice.
Thos. Shepherd & Son Funeral Directors and Cremation Memorial Center is in charge of the arrangements.
John Jennings, 94
John Henry "Jack" Jennings, 94, of Hendersonville, died Monday, Jan. 17, 2005, in Pardee Hospital.
He was born and raised in Shelton, Conn., the son of the late Francis Jennings and Mary Ann Brickett Jennings. He was a graduate of the University of Massachusetts and moved to Southbury, Conn., in 1942, where he lived until he moved to Hendersonville in 2004.
He was head of the poultry operation at the Southbury Training School from 1942 through 1965. His most rewarding and challenging work was training the mildly mentally disabled so that they could be assimilated into mainstream society. After retiring from the training school, he worked at Heritage Village for many years. While residing in Southbury, he served on the town zoning board. He was a member of the Grange, the Southbury Congregational Church and Sacred Heart Roman Catholic Church in Southbury.
He was an avid outdoorsman and enjoyed boating, building his own boat in the 1950s, and fishing most of the area's rivers and lakes. In addition, he was an exceptional craftsman, having built the home in which they resided in Southbury, as well as crafting canes and fishing lures and refurbishing bicycles for neighborhood children.
He is survived by his wife of 67 years, Winifred Thompson Jennings; two daughters, Barbara J. Fischer of Largo, Fla., and Beverly J. Elder of Hendersonville; a sister, Dorothy Wheeler of New York; and many nieces and nephews.
A funeral Mass will be celebrated at 11 a.m. Monday at Sacred Heart Roman Catholic Church in Southbury, Conn. Interment will be held at the Riverside Cemetery in Shelton, Conn.
Shuler Funeral Home is in charge of local arrangements.
Leona Mae Kilpatrick, 65
Leona Mae Kilpatrick, 65, of Hendersonville died Thursday, Jan. 20, 2005, in the Laurels of Hendersonville after a lengthy illness.
She was born in Transylvania County and resided in Henderson County for more than 31 years. She was the daughter of the late Hamilton Kilpatrick and Ethel Riddle Kilpatrick. She was also preceded in death by a brother, Donald E. Kilpatrick; and a sister, Lola Gravely. She was a homemaker.
She is survived by her loving family, a daughter, Anne Massey and husband, Ronnie, of Hendersonville; a son, Clifton Jackie Owens of Hendersonville; two sisters, Frances Leopard of Rosman and Grace Galloway of Kernersville; three brothers, Leonard Owen and wife, Margaret, and L.C. Owen and wife, June, of Brevard and Craig Kilpatrick of Hendersonville; two grandchildren, Jackie Lee Owens and Jenny Marie Van Cott and husband, Mike; and four great-grandchildren.
A funeral will be held at 2 p.m. Saturday in the Kirby Memorial Chapel of Shuler Funeral Home. Burial will follow at Forest Lawn Memorial Park. The family will receive friends one hour prior to the service at the funeral home. Memorials may be made to the American Cancer Society, 120 Executive Park, Building 1, Asheville, N.C. 28801.
Shuler Funeral Home is in charge of the arrangements.
Robert B. Stephenson, 41
Robert Brian "Bob" Stephenson, 41, of Hendersonville went to be with the Lord on Wednesday, Jan. 19, 2005, in Mission Hospitals at Asheville.
He was a native of Haywood County and a lifelong resident of Henderson County. He was a son of Janet Bolt of Hendersonville and the late James B. Stephenson. He was a warehouse manager for Mediacom Cable Co. He was an avid fisherman and loved to spend time with his family and help other people. He touched many hearts while working with the Red Cross and Bone Marrow Donor Association. He received the gift hero award from WLOS-TV for his work in raising public awareness for the need to become a bone marrow donor. He was a member of Mud Creek Baptist Church.
In addition to his mother, survivors include his wife, Dinah Cagle Stephenson; his stepfather, Dickie Bolt of Hendersonville; his maternal grandmother, Gertrude McMurry of Hendersonville; a brother, Ricky Lee Stephenson of Hendersonville; and many aunts, uncles and cousins.
A service will be held at 3 p.m. Sunday at Shepherd Memorial Park Mausoleum Chapel. Pastor Sara Ilderton will officiate. The family will receive friends from 6 to 8 p.m. Saturday at Thos. Shepherd & Son Funeral Directors.


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This was made with 2 - 9" and 2 - 6" round cake pans. The cakes were pink and dark brown zebra print inside. I made white cake batter and dyed it pink, then made some chocolate cake batter as well. Once you prep you pans - you want to get 2 large...
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The Ricoh PRO C5100S is a light production printer that offers high colour production values without the cost. It employs innovative technologies, which are used in Ricoh's high-end printers, to help reduce operation costs and boost performance. High image quality ensures professional results that are best in class and it also offers impressive broad paper handling including heavy and coated media. All of which lets you extend your existing offering, or promote in-house printing, to increase both revenue and profits on light print runs.
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Cardinal Reinhard Marx, archbishop of the Diocese of Munich and Freising, is head of the German bishops' conference, a member of the Council of Cardinals that advises Pope Francis on church governance, coordinator of the Vatican's Council for the Economy and author of Das Kapital: A Plea for Man (2008). Cardinal Marx delivered the annual Roger W. Heyns Lecture on Jan. 15 at Stanford University in California. This interview, which has been edited for clarity and approved by the cardinal, took place on Jan. 18 in Memorial Church at Stanford University.
Has your experience on the Council of Cardinals offered you a different perspective on the church?
I have a new responsibility. When I am interviewed—like today—and I am asked, "What are you doing on the council?" and "What does it mean to be with the pope?" I feel a higher responsibility. I don't see the church in a new way, though. I have been a bishop for 18 years, a cardinal for five years and have been part of synods. I do see my new responsibility and the new opportunities, and also the historical moment to step forward in the church and be part of the history of the church.
What are the new opportunities?
This whole pontificate has opened new paths. You can feel it. Here in the United States everybody is speaking about Francis, even people not belonging to the Catholic Church. I have to say: The pope is not the church. The church is more than the pope. But there is a new atmosphere. A rabbi said to me, "Say to the pope that he helps us, because he strengthens all religions, not just the Catholic Church." So it's a new movement.
In the Council of Cardinals we have a special task to create a new constitution for the Roman Curia, to reform the Vatican Bank and to discuss many other things with the pope. But we cannot be present every day in Rome. You must see this pontificate, this way, as a wider and new step. It is my impression that we are on a new way. We are not creating a new church—it remains Catholic—but there is fresh air, a new step forward.
What challenge accompanies this new time in the church?
It is best to read "The Joy of the Gospel." Some people say, "We don't know what the pope really wants." I say, "Read the text." It does not give magical answers to complex questions, but rather it conveys the path of the Spirit, the way of evangelization, being close to the people, close to the poor, close to those who have failed, close to the sinners, not a narcissistic church, not a church of fear. There is a new, free impulse to go out. Some worry about what will happen. Francis uses a strong image: "I prefer a church which is bruised, hurting and dirty because it has been out on the streets," rather than a church that is very clean and has the truth and everything necessary. The latter church does not help the people. The Gospel is not new, but Francis is expressing it in a new way and is inspiring many people all over the world, who are saying, "Yes, that is the church." It is a great gift for us. It's very important. We will see what he will do. He has been pope for only two years, which is not much time.
What can you tell us about Pope Francis, the person, from working closely with him?
He is very authentic. He is relaxed, calm. At his age, he does not need to achieve anything or prove he is somebody. He is very clear and open and without pride. And strong. Not a weak person, but strong. I think it is not so important to analyze the character of the pope, but I understand the interest.
What is very interesting is how, together with him, we will develop the path forward for the church. For example, he writes in "The Joy of the Gospel" about the relationship between the center in Rome and the conferences of bishops, and also about the pastoral work in parishes, the local churches and the character of the synods. These are very important for the future of the church. It is also very important that we have a pope. Now everybody in the world is speaking about the Catholic Church, not entirely positively, but mostly.
So Christ did very well to create the office of St. Peter. We see it. But that doesn't mean centralism. I told the pope: "A centralized institution is not a strong institution. It is a weak institution." The Second Vatican Council began to establish a new balance between the center and the local church, because they saw, 50 years ago, the beginning of the universal church. It is not achieved, however. We must make it happen for the first time. Now 50 years later, we see what it might be to be a church in a globalized world, a universal, globalized church. We have not yet organized it sufficiently. That is the great task for this century. The temptation is to centralize, but it will not function. The other challenge is finding a way to explain the faith in the different parts of the world. What can the synods and the local churches do together with Rome? How can we do this in a good way?
Two issues at the present synod are divorced and remarried Catholics and gay Catholics, especially those in relationships. Do you have opportunities to listen directly to these Catholics in your present ministry?
I have been a priest for 35 years. This problem is not new. I have the impression that we have a lot of work to do in the theological field, not only related to the question of divorce but also to the theology of marriage. I am astonished that some can say everything is clear on this topic. Things are not clear. The issue is not about church doctrine being determined by modern times. It is a question of aggiornamento, to say it in a way that the people can understand, and to always adapt our doctrine to the Gospel, to theology, in order to find in a new way the sense of what Jesus said, the meaning of the tradition of the church and of theology and so on. There is a lot to do.
I speak with many experts—canon lawyers and theologians—who recognize many questions related to the sacramentality and validity of marriages. One question is: What can we do when a person marries, divorces and later finds a new partner? There are different positions. Some bishops at the synod said, "They are living in sin." But others said, "You cannot say that somebody is in sin every day. That is not possible." You see, there are questions we must speak about. We opened a discussion on this topic in the German bishops' conference. Now the text is published. I think it is a very good text and a good contribution for the discussion of the synod.
It is very important that the synod does not have the spirit of "all or nothing." That is not a good way. The synod cannot have winners and losers. That is not the spirit of the synod. The spirit of the synod is to find a way together, not to say, "How can I find a way to bring my position through?" Rather: "How can I understand the other position, and how can we together find a new position?" That is the spirit of the synod.
Therefore it is very important that we are working on these questions. I hope that the pope will inspire this synod. The synod cannot decide; only a council or pope can decide. These questions must also be understood in a broader context. The task is to help the people to live. It is not, according to "The Joy of the Gospel," about how we can defend the truth. It is about helping people to find the truth. That is important.
The Eucharist and reconciliation are necessary for people. We say to some people, "You will never be reconciled until your death." That is impossible to believe when you see the situations. I could give examples. In the spirit of "The Joy of the Gospel," we have to see how the Eucharist is medicine for the people, to help the people. We must look for ways for people to receive the Eucharist. It is not about finding ways to keep them out! We must find ways to welcome them. We have to use our imagination in asking, "Can we do something?" Perhaps it is not possible in some situations. That is not the question. The focus must be on how to welcome people.
At the synod, you referred to "the case of two homosexuals who have been living together for 35 years and taking care of each other, even in the last phases of their lives," and you asked, "How can I say that this has no value?" What have you learned from these relationships and does it have any bearing on sexual ethics today?
When speaking about sexual ethics, perhaps we must not begin with sleeping together, but with love, fidelity and the search for a life-long relationship. I am astonished that most of our young people, including Catholic homosexuals who are practicing, want a relationship that lasts forever. The doctrine of the church is not so strange for people. It is true. We must begin with the main points of the doctrine, to see the dream: the dream is to have a person say, a man and woman say, "You and you, forever. You and you, forever." And we as church say, "Yes, that's absolutely O.K. Your vision is right!" So we find the way. Then perhaps there is failure. They find the person, and it is not a great success. But life-long fidelity is right and good.
The church says that a gay relationship is not on the same level as a relationship between a man and a woman. That is clear. But when they are faithful, when they are engaged for the poor, when they are working, it is not possible to say, "Everything you do, because you are a homosexual, is negative." That must be said, and I have heard no objection. It is not possible to see a person from only one point of view, without seeing the whole situation of a person. That is very important for sexual ethics.
The same goes for people who are together but marry later, or when they are faithful together but only in a civil marriage. It is not possible to say that the relationship was all negative if the couple is faithful together, and they are waiting, or planning their life, and after 10 years they find the way to come to the sacrament. When possible, we must help the couple to find fulfillment in the sacrament of marriage. We discussed this question at the synod, and many synod fathers share this opinion. I was not alone in this opinion.
Just last month Bishop Johan Bonny of Antwerp, Belgium, said the church should recognize a "diversity of forms" and could bless some gay relationships based on these values of love, fidelity and commitment. Is it important for the church to discuss these possibilities?
I said in the synod that Paul VI had a great vision in "Humanae Vitae." The relationship between a man and a woman is very important. The sexual relationship in a faithful relationship is founded on the connection of procreation, giving love, sexuality and openness to life. Paul VI believed that this connection would be destroyed. He was right; see all the questions of reproductive medicine and so on. We cannot exclude this great model of sexuality, and say, "We have diversity," or "Everybody has the right to...." The great meaning of sexuality is the relationship between a man and a woman and the openness to give life. I have also previously mentioned the question of accompanying people, to see what people are doing in their lives and in their personal situation.
How will the Catholic and Protestant churches mark the 500th anniversary of the Reformation in 2017? What are the possibilities for greater cooperation among our churches?
We are on a good path in Germany and at the level of the Holy See, with the Lutheran World Federation, to join our remembrances of this time. We in the Catholic Church cannot "celebrate" this anniversary, since it is not good that the church has been divided during these centuries. But we have to heal our memories—an important point and a good step forward in our relationship. In Germany I was very happy that the heads of the Protestant church are very clear that they do not want to celebrate the anniversary without the Catholics. One hundred years ago, or even 50 years ago, a Protestant bishop would not have said, "I will only celebrate when the Catholics are present." So we are planning it. "Healing Memories" will be a celebration together.
In Germany the heads of the Protestant and Catholic churches will also make a pilgrimage to the Holy Land, to go back to our roots. We will make a greater celebration not of Martin Luther but of Christ, a Christ-celebration that looks forward: What is our testimony now, what can we do now, what is the future of the Christian faith, and what can we do together. These are our plans for marking the 500th anniversary.
Pope Francis has called for an increased role of women in the church. What can you imagine as possible? What would help the church better fulfill its mission?
The declericalization of power is very important in the Roman Curia and the administrations of dioceses. We must look at canon law and reflect theologically to see what roles require priests; and then all the other roles, in the widest sense possible, must be open for lay people, men and women, but especially women. In the administration of the Vatican, it is not necessary that clerics guide all the congregations, councils and departments. It is a pity that there are no women among the lay people in the Council for the Economy. The specialists were chosen before I started as coordinator, but I will search for women to serve in this role.
For the first time ever in the Vatican, our council has lay people with the same responsibilities and rights as the cardinals. It does not seem like a big thing, but great things begin with small steps, right?
I say it and repeat it also in my diocese: Please see what you can do to bring lay people, especially women, into positions of responsibility in diocesan administration. We have made a plan for the Catholic Church in Germany to have more leading positions in diocesan administrations to be filled by women. In three years we will look at what has been done.
On this issue we must make a great effort for the future, not only to be modern or to imitate the world but in realizing that this exclusion of women is not in the spirit of the Gospel. Sometimes the development of the world gives us a hint—vox temporis vox Dei ("the voice of the time is the voice of God"). The development in the world gives us signs, the signs of the times. John XXIII and the Second Vatican Council said we must interpret the signs of the times in light of the Gospel. One of these signs is the rights of women, the emancipation of women. John XXIII said it more than 50 years ago. We are always on the way to fulfilling it.
Progress is not apparent.
Sometimes it has become worse!
What impediments need to be overcome?
Mentality! Mentality! Mentality! And the decisions of those responsible. It is clear: The bishops have to decide. The bishops and the Holy Father have to begin the change. I was very often in seminars or courses for heads of companies, and that was always clear: the stairs are cleaned from above, not from below—from the top down, not the bottom up. So the leaders must begin; the chiefs must begin. The mentality must change. The church is not a business, but the methods are not so different. We have to work more in teams, in projects. The question is: Who has the resources to bring these ideas forward? Not: Who belongs to the clergy? God gives us all these people, and we say, "No, he is not a cleric, he cannot do this job." Or "His idea is not so important." That is not acceptable. No, no, no.
Pope Francis will make his first visit to the United States in September. What is your hope for the visit?
I am always astonished by the pope's capacity to bring people together and to inspire them. I hope the people in the United States can experience this too. One of the main tasks and challenges for a bishop, and for the pope, is to bring people together and unify the world. The church is an instrumentum unitatis, an instrument and sacrament of unity among the people and between God and the people. I hope that when the pope visits the United States—and possibly the United Nations—the church can show to the world that the church will be an instrument not for itself but for the unity of the nations and the world.
Luke - nice interview - thank you for this. Please pass along my regards to everyone out in Berkeley and JST. Shalom.
The comments of Cardinal Marx were disappointing in that they seem disingenuous. For example, in discussing homosexuals he suggested that this was the mindset of those opposing his position: "Everything you do, because you are a homosexual, is negative." But this has never been true, it is an absurdity. The condemnation of their behavior is particular, not general.
On the question of the divorced and remarried he raised doubt as to whether people living in such arrangements could be considered living in sin. As to that one has to ask: how do you describe people who repeatedly commit a grave sin with no intention of receiving absolution? If that isn't living in sin it isn't clear what would qualify.
This synod has even re-opened the debate about women priests, or at the very least has failed to keep it closed. Given that the prohibition against priestesses was recognized by JPII as an infallible teaching one can only wonder: what's going on here? How is it possible for this topic to be raised yet again, and what responsibility do cardinals like Marx bear for not defending what the church so clearly teaches?
"priestesses" is a term relating to the mytery religions of Jesus' times, and is still seen occasionally in such religions as Wicca, and the nature religions. It is NEVER been a proper term for ministers of the Christian religion. The proper reference is women priests, or simply priests, if the context is clear.
Pr Chris
"Priestess" has never been used in Catholicism because all priests are and have been male. In languages other than English the gender of a non-Catholic minister is often noted in the noun usage. For Catholicism there is no proper reference for "women priests".
Priestesses? This term on its own or used in the proper context is neutral, but used as it is used in this comment is an attempt to demean and offend women priests.
JPII's "creeping infallibility" has been shown to be a sham, a desperate effort to make infallible what was simply his personal opinion. He tried to still the voice of the Holy Spirit, but even JPII couldn't silence the Holy Spirit as he did so many theologians, priests and religious women. The ban on even discussing women's ordination has failed. Since it came about, the numbers of Catholics supporting women's ordination has risen from less than 50% to about 65% in the countries of the world where the population has access to universal education.
I somehow get the impression your comment about St John Paul II's "creeping infallibility is a sham, a desperate effort to raise your personal opinion to something more than that.
The conclusion of the Church that ordaining women is not possible isn't really affected by personal opinions, just as the conclusion of the Church that fornication is a sin isn't really affected by the fact that in countries of the world where the population has access to universal education more than 50% of the people have fornicated.
There is order in Love as there is order in truth. Love is ordered to the inherent personal and relational Dignity of the persons, which is why a man does not Love his wife, in the same manner as he Loves his daughter, or his son, or his mother, or his father, or a friend.
I disagree with the Cardinal's assessment that change must start from above. Change has been happening on the ground in our Church for years; the hierarchy is finding a way to catch up without losing face.
The change has been happening on the ground, for my entire lifetime (I am almost 60). The hierarchy is NOT trying to catch up; they are digging in their heels. Pope Benedict appointed many dogmatic and inflexible men who are in power for the rest of their lives. The waiting game is not going to work. Catholics must live by conscience, not behind closed doors, but vocally and out in the open. If a parish tries to fire a teacher for being gay, the protests must begin. NO! This is wrong! STOP! The faithful must speak up, and speak up, and speak up. The Holy Spirit will guide the faithful in telling the truth: discrimination can never be required as a tenet of faith. This includes discrimination against women, the divorced, and LGBT people. Those who stay silent are complicit with the bullying, firing, maligning, and marginalization of LGBT people. LGBT people are jailed and some rulers (ie, Africa) want "death to the gays" laws. THIS IS NOT OK in any way, shape or form. Catholic priests should not support such measures, yet they have done so! This is not OK with most of the faithful. The people who discriminate cannot be allowed to speak for all Catholics! It is time for speech and action, and continued defiance against the discrimination.
Murder is never justified.
Catholic priests do not justify murder. Catholic priests recognize that God did not order man to live in relationship in communion with the ordered Communion of Perfect Love that Is The Blessed Trinity as an object of sexual desire/orientation, as that would be a violation of God's Commandment regarding lust and the sin of adultery. We are, in essence, sons, daughters, brothers, sisters, husbands, wives, fathers, mothers. Identifying oneself or someone else as an object of sexual desire/orientation, demeans our Dignity as human persons.
I think you are taking the original quote too literally. Some priests in Africa DO support the "death to the gays" laws...which contains many punitive measures, with murder being the last step. Most priests don't support that provision, but they have been indoctrinated by their political leaders that these anti-gay laws are legitimate.
It is clear, however, that some priests, even in the US DO participate in the bullying and demeaning of kids that the original poster speaks. She is right that change must come from the bottom up. People will ultimately vote with their feet. For centuries, most Catholics believed that only in the RCC was salvation assured. Now, they are finding that there are other Christian Churches where the gospel is preached and the sacraments administered, and some are finding their way in these other communities of faith. Just like everything else, the numbers will show what is happening in churches which support the sort of bullying and mistreatment of children that the church is struggling with.
Pr Chris
Card. Kasper said:
"Sometimes the development of the world gives us a hint—vox temporis vox Dei ("the voice of the time is the voice of God"). The development in the world gives us signs, the signs of the times. John XXIII and the Second Vatican Council said we must interpret the signs of the times in light of the Gospel. One of these signs is the rights of women, the emancipation of women. John XXIII said it more than 50 years ago. We are always on the way to fulfilling it."
I hope that in the slow pace of change in the Church, 50 years may be enough to accelerate the changes.
Women and their status in the church is one long time needed. After all, the Church includes all the people of God, half of which are women. Clergy are just one part of the Body, and the minority in it.
The Truth will not change. But spreading it may have double chances in a world that continues to evolve, and shows powerful women contributing to the secular world in policy making capacities in many countries. Why do talented and faithful Catholic women are not given the opportunity to share their God given talents within our Church family? Traditions have changed through the years. It is time to review some of them.
Not to stir up a 'Hornet's' Nest but
were there or were there not Deaconesses in the Early Church
and did they have responsibilities like the Deacons ?
If yes, to both questions, why can't there be Deaconesses in the near future ?
Until the church authority frees and raised women to same as men in all levels of society, including admission to all levels of ministry, especially the magisterium, no exceptions, including the Society, there will always be attitude of female inferiority to their male counterparts. This is an age old world concept that has come to its time in our free social structures and cultures.
I agree with you. A small step, but a significant one, would be for the Cardinal to have a woman share the stage with him when he speaks at such engagements, giving HER thoughts on the matter, too. I also wonder about ordaining women in the Church "as it is." Perhaps the "institution" would bring about the same culture that many are hoping to change. Instead, what would the church have looked like after being "led by" women for 2000 years?
The "declericalization of power" does not refer to sacramental power. What we need is a feminization of sacramental power. With so many nuns who have the "signs of the priesthood," it is lamentable that they cannot be ordained for cultural reasons that have nothing to do with divine revelation. Ordaining nuns to the priesthood would be the right response to the "signs of the times" and the most sensible response to the shortage of priests. Furthermore, the ordination of women to the priesthood and the episcopacy would be instrumental for integral human development and fostering social and ecological justice. It has been said that "human development, if not engendered, is endangered." Likewise, human ecology without gender balance is endangered. As long as women are excluded from sacramental ministry, can we really say that the church is a sacrament of Christ's presence in our ecologically deteriorating world?
I remember Phil Donahue way back on his TV show saying he felt there was something very wrong with his being able to do certain things and handle certain sacred objects as a punk kid 12 year old altar boy, while his teacher-nuns were not allowed the same privilege. And now some parishes or dioceses have taken away or are taking away from girls the privilege of serving Mass. Good grief.
A woman cannot serve in persona Christi, nor can a woman be a son, brother, husband or father. This is not unjust discrimination, this is a self evident truth.
Anne. WHY can't a woman serve "in persona Christi" Jesus became HUMAN, not male. That's what our Creed teaches. The priest at the altar is in persona the HUMAN Christ, not the MALE Christ. ANY human can serve in this role. Go to the other churches which ordain women. When the woman celebrant says "this is my body...this is my blood" and distributes the Eucharist, the lay have no problem identifying who is being offered, and who the celebrant is. This seems to be the big problem in the RCC...a fear that the laity will lose faith in the eucharist because of the gender of the celebrant. This is untrue, and, it seems, that the hierarchy would rather the eucharist not be readily available to the laity, than include women in the ministry, so the eucharist can be available to all who want to receive it.
Pr Chris
Jesus became a MALE human.
That's what our Church teaches.
Unlike "the other churches which ordain women", the Catholic Church has not rejected the revelation, the natural law, or the constant teaching both Old and New Testament that the sexes were divinely created to be complementary, not interchangeable.


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