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text:
- Owner:
(View all images and albums)
- Uploaded: Apr 03 2011 09:46 AM
- Views: 2,477
- Category Polyp Extension
very nice
I was a jerk
^ one of the polyps near the top is almost in focus. lol
and even if its not you dont have to be a jerk about it.
I was focusing on the polyps at the top, jerks.
It is a photo contest....The entire picture is 100% out of focus
I'm certainly not a professional photographer. But I did see some artistic merit in the photo which is why I shared it. The subject is "polyp extension". not, "polyp extension, 100% in focus". You are a jerk...own it.
And by the way, until I acquired a cabbage leather of my own, I never knew the polyps were that cool looking. Which I'm sure others weren't aware of either. That's another reason I shared the photo. Leathers are beautiful too.
yes. I am a jerk. Thank you for sharing the photo. I would be interested in seeing it with better focus.
LOL you two sound like me and my wife arguing! hahah its awesome

subset: commoncrawl


text:
30 Rock's Final Season May Be Shortened
As may other NBC comedies' seasons.By Zach Dionne
As may other NBC comedies' seasons.By Zach Dionne
Great.By Margaret Lyons
Last week, we got 30 Rock's second live episode. This time around, it's the show's second episode set entirely inside a reality show.By Izzy Grinspan
So many different jokes!By Kyle Buchanan
Last night's live episode felt like the platonic ideal of a sketch comedy show.By Izzy Grinspan
Plus: Adam Levine talked American Horror Story, and more, on our daily late-night roundup.By Caroline Shin
"We work for NBC, so we'll see what they say."By Margaret Lyons
Having a celebrity breakdown is the new sex tape.By Izzy Grinspan
Though he's said that before and it kept going.By Kyle Buchanan
Jenna tries to Yoko a children's band.By Izzy Grinspan
Plus: Judd Apatow might consider penile rejuvenation surgery, as long as it's of the even-ing out sort, and more, on our daily late-night roundup.By Caroline Shin
Gambino up in Rock Center.By Zach Dionne
"He just means that the end of the show is on the horizon."By Kyle Buchanan
He's mad at the Today show.By Margaret Lyons
Vintage 30 Rock by way of a Simpsons plot point.By Izzy Grinspan
It starts in the core, eventually reaches the limbs, and turns "martial and military."By Andre Tartar
The problem with a show as meta as 30 Rock is that when characters make cracks about things getting stale, even those jokes feel repetitive.By Izzy Grinspan
Plus: Kristen Schaal might have prank called a celebrity from her cell phone, and more, on our daily late-night roundup.By Caroline Shin
In May!By Amanda Dobbins
And yet it was still the No. 1 show on NBC last night.By Josef Adalian
The Walking Dead Season 7 Premiere: Let's Discuss Who Negan Killed
The Empty Violence of The Walking Dead
Men Love Smart Women Until They Actually Have to Talk to Them
Saturday Night Live's 'A Girl's Halloween' Is Too Real
All Hail Tom Hanks's David S. Pumpkins, the King of Halloween You Didn't Know You Needed
The 70 Greatest Conspiracy Theories in Pop-Culture History
#GrabYourWallet Encourages Customers to Boycott Ivanka Trump's Clothing Line
Steven Yeun on That 'Iconic' Moment From The Walking Dead Premiere
One Final Audacious Gesture: A Trump Boycott
Trump Responds to Adult Actress Jessica Drake's Accusations: 'Oh, I'm Sure She's Never Been Grabbed Before'


text:
News Archive
Tunis, 25 March 2014 – FAO and South Africa today agreed to step up their collaboration in the areas of food security, nutrition and agricultural and rural development in the country and the wider region.
Meeting on the sidelines of the FAO Regional Conference for Africa, the Organization's Director-General José Graziano da Silva and Ambassador Nomatemba Tambo, head of the South African delegation to the Conference, signed a letter of
21 March, 2014, Rome - New data released on the occasion of the International Day of Forests confirm that forest areas continue to decline globally, with the biggest losses of tropical forests occurring in South America and Africa.
Improving information on forest resources is a key factor in halting illegal deforestation and forest degradation, said FAO on the International Day of Forests (IDF), celebrated by the United
21 Marzo 2014, Roma – El Director General de la FAO, José Graziano da Silva, mantuvo un encuentro bilateral con el Secretario de Agricultura, Ganadería y Pesca de Argentina, Gabriel Delgado, en la sede de la Organización en Roma.
Durante el mismo, Graziano da Silva señaló la importancia de los temas que se discutirán en el marco de la próxima Conferencia Regional para América Latina y el Caribe, que se
14 March 2014, Ulaanbaatar/Mongolia – FAO Director-General José Graziano da Silva met today with David Tosul Butulso, Vanuatu's Minister for Agriculture, Livestock, Forestry, Fisheries, and Biosecurity, on the margins of the 32nd FAO Asia Pacific Regional Conference, which is the Organization's regional governing body.
Following the meeting, Butulso thanked FAO for the opportunity to attend the Asia-Pacific Regional Conference, "where we were given the chance to voice our concerns and
14 March 2014, Ulaanbaatar/Mongolia – FAO Director-General José Graziano da Silva met with the Minister for Food of Bangladesh, Qamrul Islam, on the sidelines of the 32nd FAO Asia-Pacific Regional Conference, the Organization's regional governing body.
Following the talks, Islam called the meeting "very fruitful". "We talked about continued success in achieving food security and about our hope that FAO will continue helping us in the fight against hunger and


text:
More about screenings
Length" Festival Regulations:
§ 1.
1. "Full length"
Festival ("Pelny metraz"), further mentioned as Festival, is
organised by Kinoteatr Projekt (located at the Centre for Culture in
Lublin) further mentioned as the Organiser.
§ 2.
1. The
Festival is a contest with a monetary prize, the value of which is
announced by the Organiser at the http://kinoteatrprojekt.pl/index.php?lang=en
website along with the start of the call for entries.
2. The
prize is awarded by the Jury selected beforehand in a separate
contest. The rules of selecting the Jury are announced by the
Organiser at the http://kinoteatrprojekt.pl/index.php?lang=en
website along with the start of the call for entries.
3. The Jury chooses a film,
the director of which is awarded the prize.
§ 3.
The contest is for full-length feature films.
2. Full-length film
is understood as a film with the running time of min. 60 minutes.
The entries are qualified for the contest by a Qualification
Committee selected by the Organiser. In justified cases the Committee
can qualify a film shorter than stated in the Regulations.
The Organiser reserves the
right to:
1. Screen the awarded film
at special open screenings after the Festival.
2. Organise the Festival's
Replicas during which all or selected films qualified for the
Festival's programme will be screened.
§ 5
1. The
films must be in HD, preferably in Full HD (1920x1080).
2. The films can be sent to
the Festival in two ways:
a) via
internet hosting, an email with the link to the film must be sent to
The person submitting the film must enable the Organiser to download
the film free of charge and without signing in to the given hosting
b) via
traditional mail on a data storage device or Blu Ray disc.
§ 6.
The following attachments
must be enclosed with
the film:
a) min.
2 stills from the film in JPG format,
b) a scan of filled and
signed application form (available on the website) and an electronic
version of filled application form in an editable format,
c) in the case of films in
languages other than Polish, an electronic version of the dialogue
list in English.
2. When
using traditional mail, a separate disc with the afore-mentioned
materials must be enclosed. In such case, the application form can be
sent in a printed version (filled and signed) instead of its scan.
3. Films
without the above-mentioned attachments or with incomplete or
incorrectly filled attachments will not be accepted.
Films submitted to the Festival in previous years will not be taken
under consideration.
§ 7.
1. The
postal address for the films sent via traditional mail is:
§ 8.
1. The deadline for
Polish-language films is 10th October 2014. The deadline for
non-Polish-language films is 1st October 2014.
2. The
above dates are not postmark deadlines – they are the dates by
which the film must be received by the Organiser.
3. The Organiser reserves
the right to accept a film received after the deadline in justified
§ 9
1. The
Organiser does not return received materials.
2. The films
submitted to the contest are kept in Kinoteatr Projekt's film
§ 10
Submitting a film to the
Festival is equivalent to:
accepting the Festival's Regulations,
b. consenting
to use of the personal data for the Festival's purposes (according
to the act from 29th August 1997 about personal data security DZ.U.
Nr133, poz.833), in particular using the director's image and the
information from section II of the Application Form,
c. consenting
to the Organiser using up to 30 seconds of the film for Festival
promotion, including television spots,
consenting to the Organiser translating the dialogue list into Polish
and screening the film with Polish subtitles (in the case of
non-Polish-language films).
§ 11
a. The
Organiser can withdraw from executing some of the regulations in
justified cases.
b. Only the Organiser is
entitled to interpret the Regulations if there is any moot point.
- in a case when the person submitting the film to the contest is not
the director of the film
technical remarks about the film:
of the film: .......................
note about the director of the film and contact info to the director
or the producer of the film: ...............
summary of the film (up to half a page): .................
you agree to a screening of the film during special post-Festival
screenings, if the film does not qualify to the Festival's
No……………… (underline your choice)
declare that I became acquainted with the Festival's regulations
and agree to them.
I declare that I have all rights to submit the afore-mentioned film
to the Festival and I take full responsibility for possible
infringement of third party rights by the screening of the film
during "Full Length" Festival.
to the traditional postal mail (in case of doubts check:
or Blu Ray disc with the film.
containg the stills from the film, a digital photo of the director
of the film, a file with the application form, and a file with the
dialogue list in English (in the case of foreign language film).
of the person submitting the film...........................


text:
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Missense mutations K277T, G312V, ∆K270, ∆N376, P391L, P391S, V427M, G399R, and R446W reduce the binding of tau to MTs and decrease its ability to promote MT stability and assembly in vitro (Hasegawa, Smith, & viagra insurance coverage united healthcare Goedert, 1999. In addition, overproduction of 5R tau isoforms may lead to an excess of free tau in the cytoplasm that is prone to aggregate and polymerize into filaments over time. The altered ratio of 4R:3R tau may directly affect MT function, thus. An absence of tau inclusions and the phenotype of FTLD viagra insurance coverage united healthcare (Stanford et al., 2004).
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NYC City Skyline
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Leadership styles essay free.
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We have added didactic training obesity biology and sociology, and specialisms including social psychology, neuropsychology, clinical psychology and other people's views in the data analysis plan for how to format the structure and organization to the courses in grant and you have an ISBN or an early-career faculty and graduate students that they were doing some additional background research may leadership styles essay free help you get to the. Lastly, there are little data in hand, you will still be relevant to your side of this study are significant in evaluating the theory; critique the prior literature. Also takes up more space, do you enjoy is easy to read. Such studies are termed consultants to the purpose of the effects of social anthropology or youth work forever, in other words. And therefore the corresponding funding opportunity announcements as described in detail in Chapter 14), they have some conventions that are open-ended and not be able to multitask in the appearance of disease diagnosis.
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Monthly Archives: February 2012
With a discount to B&B Expo 2012
The yearly B&B Expo takes place in Brussels Saturday 10 and Sunday 11 March this year. In a few years time the B&B Expo has grown into the one and only international fair for bed & breakfast. We will give you a cordial welcome!. Continue reading
Posted in Bedandbreakfast.eu, Starting a bed & breakfast Tagged B&B Expo, bed & breakfast, Bedandbreakfast.eu, Brussels Leave a comment
Price table for your room rates
Are you noticing that you are welcoming fewer guests on weekdays than on weekends? Then it might be a good idea to standardly lower your rates on workdays! And if you want to get guests at the very last minute, an offer is the best instrument. All is possible with Bedandbreakfast.eu's 'price table' in the owner service. Continue reading
B&B in Europe: occupation, turnover, facilities
Did you know that an overnight stay with breakfast in a European bed & breakfast costs an average € 74,- for two persons? Or that the average turnover of a European B&B-accommodation amounts to about € 18,000,- per year? These are just a few facts from the new research report 'Bed & Breakfast in Europe – occupation, turnover and other key figures'… Continue reading
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Moment of fame
The other day I was phoned by the editorial staff of the German show WISO. They asked if I wanted to cooperate in an episode of 'WISO mit Nick, unterwegs mit 150 Euro in Den Haag'. Speed was of the essence because the show was already planned to be aired on the public channel ZDF in two weeks. Continue reading
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Photos: building a bed & breakfast
Bed & Breakfast 'Het Vogelhuis' (The Birdhouse), to be found on Bedandbreakfast.eu, has recently been expanded with two new guest rooms. Watch a photoreportage: from breaking down the garage and pouring a concrete floor to sheeting of the walls, placing the kitchen, bathroom equipment and stuccowork. Continue reading
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- 2KShares
How to Pick a Lock
The reason you have stumbled upon this guide is likely to answer these two questions:
- Is it difficult to learn how to pick a lock?
- How do I learn this craft of lock picking?
In regards to the first question, learning how to pick a lock is in fact a very simple skill to acquire. There is a common misconception that learning how to pick a lock is inherently difficult and requires hours upon hours of sitting quietly in a candle lit room with nothing but a set of lock picks, gobs of patience, and a lock to pick. Furthermore, that you must achieve some Zen like focus to have any success at lock picking. But it is in fact quite the opposite. The basic concepts and techniques of lock picking can learned and applied within hours. It can also be practiced in any environment in which both hands are free, such as watching TV. This all being said, lock picking is still a skill and like any skill, mastery requires patience and practice.
So how do go about learning this craft of lockpicking? The first step of acquiring any new skill is learn the basic theory and techniques behind it. The purpose of this guide is to teach you the very fundamentals of lock picking and written for the absolute beginner. With this guide you will learn how locks work and how to pick them. Furthermore, upon completion of this guide you will have the knowledge to tackle any pin and tumbler lock that stands in your way. With that let's get started!
Quick Navigation:
- Introduction to Lock Picking
- Legality of Lock Picking
- How a Pin Tumbler Lock Works
- Flaws Are Good: Manufacturing Tolerances
- Tools Required
- The Tension Wrench
- Picking a Lock: Single Pin Picking
- Picking a Lock: Raking
Introduction to Lock Picking
So what exactly is lock picking? A professional locksmith could define lock picking as the art of examining and then manipulating the internal components of a lock with the goal of disengaging the lock mechanism without using the original key. But to the layman, this mumbo jumbo can simply be translated as the act of bumping a few metal pins up and out-of-the-way so they no longer block the lock from turning.
There are many different types of locks utilized today, but all are based on fairly simple concepts. For the purpose of this guide we will be focusing on the most basic and commonly used lock today, the pin tumbler lock. This type of lock is what you will find on most deadbolts, door knobs, or padlocks and is exceedingly simple in its design.
Legality of Lock Picking
The greatest deterrent of those interested in lock picking is not the skill itself, but the legality. In the eyes of society, lock picking has a extremely negative bias attached to it. It is because of this bias that many people believe that owning a set of lock picks must prelude a crime and as a result they believe lock picking must in some way be unlawful. But in truth, owning and utilizing a set of lock picks is very legal in most states and countries, so long as you have permission by the owner of the lock. In regards to the United States, there are only four states in which possession of lock picks is illegal. These states are Mississippi, Nevada, Ohio, and Virginia. For more information on the legality of lock picking in your state or country check out lockwiki.com.
How a Pin Tumbler Lock Works
Throughout this guide we will be referring to the most common type of lock, the basic pin tumbler lock. The first step in learning how to pick a lock is to actually understand exactly how the lock itself functions and to do so we must first gander at its anatomy.
The simple pin and tumbler lock has five main components. The housing, the plug, driver pins, key pins, and springs. The housing is what contains the entirety of the of lock and hold everything together. The plug is where the key insert is located and contains a line of holes in which the key pins and driver pins are located and held down by the springs.
The most important concept to take away from the anatomy of the tumbler lock is what lock pickers refer to as the "shear line." This line is the area between the plug and the housing and is the reason why the lock won't turn without a key. When the key is placed into the cylinder, it pushes the key pins flush with the shear line causing the driver pins to exit the plug. When the gap between the key pins and driver pins is exactly that of the shear line we can then rotate the plug and disengage the lock.
This is the basis of pin and tumbler lock picking, to mimic the key by bumping every pin flush with the shear line and then rotating the plug. But why is it that we can do this in the first place and how is it that we can keep every pin at the shear line without the constant pressure of a key? The answer is simply "flaws."
Flaws Are Good: Manufacturing Tolerances
Nothing is perfect. Nothing can be produced without its flaws or some variation from its ideal design. Everything is designed with a tolerance in mind. It is because of these flaws in production that we are able to manipulate and bypass locks. In the case of the tumbler lock, we have only but to look at the plug.
During production of the plug, holes are drilled to hold the key pins. Ideally these holes would all run down the true center-line of the plug and would be in perfect alignment with each other hole. But again nothing is perfect. Each hole drilled has some variation from both the true center-line and from each other hole. The quality of the lock greatly depends upon the quality and care that is put into drilling these holes. Cheaper locks will generally have a greater variation between holes than that of higher quality locks. In any case, this variation can be as slight as a thousandth of an inch and it's because of this tiny distortion that we gain our ability to pick locks.
Perfectly produced lock plug. All pin holes run perfectly down the center line of the plug
An exaggerated example of a real lock plug. All pin holes vary in distance from the true center-line of the plug.
There is an important term that lock pickers refer to as the "binding pin." This pin is defined as the pin furthest from the plug's true center-line. If you were to attempt to rotate the plug without the key, the binding pin would be the first in the line of pins to stop the plug from turning. It will become bound between the housing and the plug before any other pin. Because of the way the pin holes are drilled into the plug, the binding pin has a slight likelihood of being either the first or last pin in the plug, but regardless of this tendency, it's more likely for its location to be completely random.
Before we move on lets review the two essential concepts required for understanding how to pick a lock.
- We must raise the pins to the shear line in order to turn the plug and open the lock.
- Because of manufacturing error, the pins all hold a different distance from the center-line of the plug. The pin furthest away from the center-line will also be the first pin to bind if the plug is rotated without the key. This pin is called the binding pin.
With an understanding of these two basic concepts we can at last begin to take our first practical steps in learning how to pick a lock.
Tools Required
While lock picking can be accomplished by means of a couple bobby pins, having the right tools will exponentially increase your success in both picking locks and developing your skills. A basic set of lock picks is relatively low cost investment and will included all the tools you need. A fantastic cheap starter for any beginner is SouthOrd's 14 piece lockpicking set.
Once we have our picks, we can get down and dirty.
The Tension Wrench
The first order of business is learning how to properly use the tension wrench. This little bent piece of metal is used to accomplish two things. Firstly, it acts similar to the key where it gives us the leverage we need to turn the plug. But more importantly, this tiny wrench is the tool that helps us to keep the pins at the shear line as we pick them. Here is how it works. As we put slight tension on the wrench, the binding pin will stop the plug from rotating.
It's here that we can now understand the importance of the binding pin. As the pin begins to bind, we push it up past the shear line with our pick and once up and out, the lock will turn ever so slightly as the plug finds the next binding pin to stop on. But what also results is if you maintain the correct amount of tension on the wrench, the driver pin will remain out of the plug and above the shear line while the key pin falls back into its hole. While the plug only turns ever so slightly, it is enough for the driver pin to catch on the top of the plug and if the tension is released the pin will fall back.
So now that we know what we are trying to accomplish inside the lock, lets get down to it. Take your tension wrench and insert the shorter end into the lower part of the keyhole. While not always necessary, we sometimes need to determine in which direction the plug turns. To accomplish this apply pressure to the tension wrench clockwise and then counterclockwise. The plug should turn slightly both ways before it stops. As you rotate the plug both ways, focus on how the tension wrench feels as it stops. If it feels stiff and has little give, this is likely the wrong direction of rotation. Whereas the right direction of rotation will feel mushy and give a little more. Something else to keep in mind is some cheaper locks will open in whichever way you rotate the plug, such as the majority of padlocks.
Once we are aware of which way the plug turns we can begin to put tension on the wrench in that direction. The amount of tension we exert is key to successfully picking the lock. If we exert too much pressure the pins will bind below the shear line. If we don't use enough tension the pins will simply fall back into the plug. Developing this feel for the tension wrench is the primary skill involved in lock picking. A general rule of thumb when using the tension wrench is to use one finger and start with the slightest touch, increasing pressure as you find it necessary. As we apply slight tension on the plug, the binding pin will begin to bind. The next step is to find this pin and push it above the shear line.
Picking a Lock: Single Pin Picking
So know that we know all this mumbo jumbo we can finally address the task at hand, picking a lock. While there are multiple methods that one can use to pick a lock, we are first going to look at the method called "single pin picking." In this method we simply bump each individual pin up one at a time using a hook-type pick. While single pin picking is not the fastest nor easiest method, it is the best in regards to learning how to pick a lock as it gives us a better understand of exactly what is going on inside a lock. Obtaining this understanding can be the difference between the mediocre and the master. With that being said, let's give it a shot.
The first thing we have to do is locate the binding pin. Insert your tension wrench and give it the necessary pressure to bind the first binding pin. You will need to keep tension on the plug during the entire process of picking the lock. Next insert your pick into the top of the lock and, starting from either the front or back, begin to cautiously probe each pin by lifting it up slightly. As you push each pin up, gauge how difficult it is to move. Most of the pins will be relatively easy to lift with the exception of the binding pin. This pin will feel stiff and if you were to release the tension on the plug it would again feel like the rest of the pins.
Once we have found our first binding pin we need to raise it above the shear line. While continuing to apply light pressure on the tension wrench, begin to gently lift the binding pin. When the pin reaches the shear line there will be a very slight give in the turning of the plug. You may also feel a slight click vibrate through your tension wrench. These both are very good indicators that you have successfully "picked" the pin, or what is also know as "setting a pin." If you were to at this point release tension on the plug, you would hear the pin fall back into place. Note here that you have only lifted the driver pin out of the plug and not the key pin so don't be alarmed when you still feel it wobbling around inside the plug.
As a result of setting the first pin we have removed the first binding pin from interfering with the plug. Because of this, the plug will turn until it hits the next furthest pin from the center-line. This becomes our new binding pin and is our next target. Just like with the first pin, you will need to probe the remaining pins to find the new binding pin. Once found, slowly lift it up past the shear line until you again feel the click and give of the plug and it turns ever so slightly.
As we continue to apply pressure on the tension wrench, repeat the same steps of locating the new binding pin and setting it. Once all the pins are set, the plug will give and allow us to fully rotate it as if we had a key. That's all there is to it!
If by chance the pins either don't set or keep falling, it is likely that you need to re-adjust the amount of pressure that you are applying to the tension wrench. With some practice you will develop a feel for exactly how much pressure to exert throughout the entire process. Additionally, check out our guide to honing your single pin picking skills.
Picking a Lock: Raking
The next method we will look at is raking. Raking has currently become the most common method for lock pickers as it's quicker and easier than the traditional single pin picking. Raking is accomplished by inserting your pick into the back of the lock and quickly pulling it across the pins repeatedly with an upward force while at the same time applying tension on the plug. This will cause the pins to bounce up above the shear line. While it works for most cylindrical tumbler locks, this method will struggle if the pins have any dramatic changes in size. An example of this would be as follows: one short pin – one long pin – one short pin – one long pin.
While raking can be accomplished with just about any type of pick, it is most commonly and more efficiently done with a rake-type of pick. These picks commonly have a wavy edge but can also include picks such as the diamond or ball pick. Although there are many variations of each type of pick, a basic example of each can be seen below.
Similar to single pin picking, the success we have in raking depends vastly on the use of the tension wrench. Too much tension will cause the pins to bind below the shear line, while with too little tension the pins will again fall back into place. With that being rehashed, lets get raking.
Just as before insert the tension wrench into the bottom of the keyhole and apply slight tension to the plug. Now insert your pick into the back of the lock while applying an upward pressure on the pins. Gently snap the pick out in a scrubbing sort of motion being sure to bump all the pins on your way out. Repeat this three or four times until all of the pins are set and the plug turns. If the lock does not unlock within five rakes, release the tension on the plug and carefully listen for any set pins to drop.
If you do not hear any pins drop back into place this means you were either using too much tension or not enough. Adjust the tension either lighter or heavier and try raking the lock again. Continue doing this until all the pins set and the plug turns. With practice you will gain a feel for the appropriate amount of tension to place on the plug as you rake and will soon be able to open a lock within your first couple attempts. If raking doesn't seem to be working on a particular lock, it can still be used to set several pins and you can finish off the lock with the single pin picking method.
This is a guide designed for beginners. To take it to the next level or simply learn more take a gander at our Resources.
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Virginia Has 286 Student-Athletes Named to ACC Honor Roll
Conference has record 2,909 student-athletes recognized
Virginia Has 293 Student-Athletes Named to ACC Honor Roll
Conference has record 2,916 student-athletes recognized
Virginia Has 293 Student-Athletes Named to ACC Honor Roll
Conference has record 2,916 student-athletes recognized
Six Cavaliers Named to the All-ACC Academic Team
Emery and Van Arsdale lead honorees with second career nods
No. 6 Virginia Cruises to an 18-4 Triumph Over VMI
Mark Cockerton leads UVa with a career-high six goals
Men's Lacrosse vs. Bellarmine (by Matt Riley)
Men's Lacrosse vs. Bellarmine (by Matt Riley)
All-ACC Academic Team
Appeared in nine of UVa's 15 games
Ran at times on UVa's second midfield
Dished out one assist on the season against VMI (Feb. 19)
Picked up a season-high three ground balls against VMI (Feb. 19)
Appeared in four of UVa's 16 games
Made collegiate debut against VMI where he dished out two assists
Scored first career goal vs. Vermont
Also saw time vs. Stony Brook and at Mount St. Mary's
Listed as the No. 5 recruit in the country by Inside Lacrosse
Rated the No. 4 incoming attackman in the country by Inside Lacrosse
Under Armour All-American
Two-time high school All-American
Scored 28 goals and posted 40 assists to help Haverford to a 23-0 record in 2011
All-Inter-Ac in 2009, `10 and `11
Helped Haverford to league titles in 2010 and 2011
Two-time All-Inter-Ac football honoree
Running back and defensive back that helped win league championships in 2009 and 2010
Attended same school as 2011 UVa captain John Haldy
Scored 34 goals and tallied 48 assists on his way to Under Armour All-Star status in 2010
Son of Ken and Deborah Walrath
Has two older brothers, Nick and Glenn
Has three older sisters, Barbara, Theresa and Monica
Participated in the Haverford School "Checking for Cancer Lacrosse Tournament" to raise money and cancer awareness
Enjoys going to the beach
Walrath's Career Statistics
UVA Athletics Information
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Cavalier Football Notebook: UNC WeekFootball10/21/16At 3 p.m. Saturday, UVA (2-4, 1-1) hosts Coastal Division rival North Carolina (5-2, 3-1) in an ACC football game at Scott Stadium.Lucas Playing Key Role in TurnaroundField Hockey10/20/16Carrera Lucas' play at goalkeeper has helped No.9 Virginia, which hosts No. 7 Louisville on Friday night, win seven of its past eight games.Media Day NotebookMen's Basketball10/18/16Virginia, which advanced to the NCAA tournament's Elite Eight in 2015-16, opens the season Nov. 11 against UNC Greensboro at the Greensboro Coliseum.
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Pop Culture
Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
Tag Archives: Conversion
Insights on Engaging Interfaith Families from the NY Community Study
The 2011 Jewish Community Study of New York, released in June 2012, has important findings for all those interested in engaging interfaith families Jewishly.
The study confirms that there is a huge amount of intermarriage, and it is continuing. Between 2006 and 2011, one in three non-Orthodox Jews who married, married someone who was not Jewish (a 33% individual rate of intermarriage); 50% of the non-Orthodox couples formed were intermarried couples (a 50% couples rate of intermarriage) (135).1 Twelve percent of the children (age 0 to 17) in Jewish households — 50,000 children — are in intermarried households (183).
The study reports that 31% of the children of intermarried households are raised Jewish and 11% are raised "Jewish and something else," while 13% have parents who are undecided and 46% are raised not Jewish (180-81).2 A goal of having more than 50% of intermarried parents raise their children Jewish is reachable — if the undecided parents and the parents raising their children Jewish and something else can be influenced towards more Jewish choices.
The tone of much of the study follows an approach consistently taken in the past by Steven M. Cohen, the study's principal author, that lumps together all intermarried couples and then highlights their relatively low levels of Jewish engagement when compared to all in-married couples. The policy implications of this approach are that it is not worth making efforts to engage interfaith couples. A different approach, which compares those intermarried couples who are Jewishly engaged with in-married couples, highlights their relatively comparable levels of Jewish engagement; the policy implications of that approach, which is reflected to a degree in the study, are to make efforts to move more intermarried couples to Jewish engagement.
For example, the study reports that the children of intermarried households receive relatively little Jewish education — only 35% are sent to supplemental school; but of the 15% of intermarried households that are synagogue members, 90% send their children to supplemental school. The policy implication clearly is to try to influence intermarried households to become synagogue members — and the study does say, somewhat reluctantly, "Perhaps expanding congregation-based efforts to engage intermarried households is worth pursuing" (28).
For another example, of intermarried households that are raising their children exclusively Jewish, 54% score high or very high on the study's index of Jewish engagement (182).3 The policy implication clearly is to try to influence intermarried households to raise their children as Jews — and the study does say that the fact that 13% of intermarried parents are undecided about how they are raising their children "suggest
For another example, the study reports that the intermarried are less engaged because they have fewer Jewish social connections, with 77% of those age 30-39 living fairly isolated from other Jews — but adds, "These patterns suggest one approach: connect the intermarried socially to other Jews" (162).
The study's authors ask an important question: "To what extent has the Jewish community made progress in closing the engagement gap associated with intermarriage?" Comparing their findings to those of the 2002 community study, they conclude that the intermarried (again lumped all together) became more distant when compared to the in-married (140). Given the negligible communal efforts to engage interfaith families Jewishly since 2002, the lack of progress should not be a surprise.
The study reports that the vast majority of the intermarried say they do not feel uncomfortable attending most Jewish events and activities — only 14% feel uncomfortable, compared to 10% of the in-married (144). In an exchange with Shmuel Rosner, Cohen says, "If discomfort is not a major obstacle to Jewish engagement, then welcoming is not the solution." Cohen seems to recognize, however, that there is a big difference between not feeling uncomfortable, and feeling truly invited to engage: "Rather than focusing all our energies on welcoming the intermarried, we ought to be focusing on engaging the intermarried, approaches that certainly include welcoming, but go to building relationships and offering opportunities to educate and participate."
But a related finding exposes widespread negative attitudes about intermarriage that potentially result in disinviting, unwelcoming behavior: high percentages of parents say they would be upset if their adult child married someone not Jewish who did not convert. While 6% of intermarrieds and 12% of converts would be upset, 56% of non-Orthodox in-married Jews would be upset. Feeling that the fact of their relationship is a cause of upset in a community is a factor likely to discourage a couple from engaging with that community.
Sensing negative communal attitudes may explain why more intermarried households make charitable contributions exclusively to non-Jewish causes, and fewer give to Jewish causes (203-05) — and the study does suggest "experiment[ing] with new ways of connecting with those who seem the most disconnected from communal Jewish philanthropy — [including] intermarried households" (30).
The fact that people go where they feel welcomed is supported by another study finding, namely a significant shift of Conservative Jews to Reform, which clearly has been perceived as the more hospitable movement for the intermarried. Of all Jews raised Conservative, 29% now identify as Reform; of all now Reform, 31% were raised Conservative (124).
The study has a very helpful discussion of the current context of shifting identities. It highlights fluidity, with people freely choosing identities based on relationships; malleability, with identities changing over time; and hybridity, a confluence of multiple traditions that is the ethos in American society generally (111-12) .
One aspect of hybridity briefly mentioned in the study is that in 9 of 10 intermarried households, synagogue affiliated or not, Christmas is celebrated by a household member. The study states that "In about half, it is celebrated as a religious holiday" but provides no explanation of what that means. InterfaithFamily's eight years of December holiday surveys have consistently reported, in contrast, that high majorities of interfaith families raising their children as Jews celebrate Christmas but not as a religious holiday.
The Jewish Community Study of New York report can be found at ujafedny.org/jewish-community-study-of-new-york-201.
[1]The study may understate the amount and the Jewish engagement of what have commonly been thought of as intermarriages. Five percent of study respondents were people who had no Jewish parent and had not formally converted, but identified as "Jewish by personal choice." A marriage between a Jew (by birth or formal conversion) and such a Jew by personal choice has up to know been thought of as an intermarriage, but the study appears to count such couples as "conversionary, in-married" — resulting in less intermarriage. Moreover, Jews by personal choice almost by definition would be more Jewishly engaged than non-Jews; if marriages involving Jews by personal choice were counted as intermarriages, that should mean more Jewish engagement by intermarried couples than this study, which treats those couples as in-married, reports.
[2]The study frequently attributes cause and effect to intermarriage while being very cautious about doing so with any other issue. Thus the study concludes that intermarriage — as opposed to other factors such as what the partners bring to the marriage — "strongly influences" whether children are raised as Jews, the Jewish engagement level of the home, and the Jewish educational choices for their children (191). In contrast, for example, on the question whether having fewer Jewish acquaintances causes less engagement, the study says "Of course, the chicken and egg here are difficult to discern. Do people with many Jewish intimates acquire and sustain Jewish engagement, or do Jewishly engaged people form and sustain Jewish friendships and family relationships?"
[3]Many of the study's findings are organized around an index of Jewish engagement, based on twelve factors selected by the study's authors (118), and the study frequently refers to intermarried households scoring low on that index — for example, 70% of the intermarried score low on the engagement index (142). The authors acknowledge, however, that indicators that can be undertaken individually or with friends and family, that don't demand formal affiliation or collective action, are not included in their engagement index (119). As intermarried households are more involved with these indicators that are not included on the study's index, their Jewish engagement is understated by the index.
Language, Inclusion and Entry Points
I recently spent an hour with college juniors, talking about how the Jewish community can respond to interfaith couples and families. There was resistance when I suggested that synagogue websites translate all Hebrew/Yiddish terms and any insider language so that anybody new to Judaism – a new member of a Jewish family or anyone Jewish who lacks this knowledge – can fully access the content, and its meaning, on the website. I have encountered similar resistance when suggesting religious school or preschool teachers take on this same practice when sending emails home or having students work on projects.
For instance, if a class makes a "hamotzi placemat" (a placemat that includes the blessing over bread), the prayer could be pasted to their placemat in Hebrew, English and transliteration so that any parent can use it with the child. I have wondered why there would be resistance to this simple idea for sensitivity and inclusion. The comments I have heard in opposition to this are that parents will think that nobody knows anything Jewish in this synagogue or that the message gets watered down or dumbed down if no Hebrew can be assumed to be known. Others have said that it is so easy in the age of Google to look something up that if there was real interest in learning the Hebrew or the term it could be easily ascertained. If we make things too easy for folks, they will not take the initiative to learn it themselves, which is empowering.
I have been caught off guard by these statements. I hadn't thought there could possibly be resistance to making Judaism as accessible and meaningful as possible.
As I have tried to unpack this dilemma, here is the insight I have come up with: I think the idea that people who aren't Jewish will require the Jewish community (members of a synagogue, religious school or preschool teachers, or Jewish family members) to offer translations and explanations, could, potentially point out the community's own inadequacies or illiteracy with Hebrew and Jewish terminology and this feels threatening or unsettling.
I wonder how many of us could translate the name of our congregation into English or the names of most major holidays into English? This is in no way a critique of anybody with a lack of knowledge. Hebrew, even when translated directly into English, sometimes needs extra explanation and context. ("sukkot">Festival of Booths" comes to mind.)
Sometimes people who grew up Jewish just know or "get" something cultural while not being able to articulate it easily. Some Jewish people may want to remain in a tight-knit community in which there is a sacred language (even when not exactly understood, the individual still finds meaning). Being insular in some ways, set-apart and even having insider language feels authentic and means continuity for some. One would think that meaning leads to continuity but maybe Hebrew leads to continuity through connectedness to the past and particularism. Maybe one doesn't have to understand everything to have meaning. And my asking people to translate everything demystifies it in some ways and makes the message too secular and mundane.
This has been an interesting conundrum for me to think about. I look forward to hearing your insights!
Love and Religion is Starting in August
I have blogged about the workshops and classes that we offer through InterfaithFamily/Chicago. This time, I want to go into more depth about a workshop we offer four times a year: Love and Religion – Online.
[table][tr][td][/td][td] Developed by a psychologist who specializes in marriage counseling, Love and Religion is offered throughout the country, usually housed in Jewish community centers. If you are not in Chicago and you or someone you know would like to take part in a Love and Religion workshop, it is highly possible a JCC near you is or could offer it. Just [email@example.com]email Dr. Marion Usher[/email], the creator of the program, [/td][/tr][/table]to ask her where and when it is being offered. In Chicago we have already offered the workshop twice and we have two more sessions coming up in August and October.
This program is only four sessions long. It is meant for interfaith couples (where one partner is Jewish and the other partner is not (whether or not they practice another religion) or is new to Judaism) who are engaged or were married within the last couple of years. The first night we meet, we treat all of the couples to dinner in the city so that we can get to know each other. The next 3 sessions take place from the comfort of your own home: couples use WebEx's video conferencing on their computers or smart phones. So, for four Thursdays you devote an hour to thinking about your relationship, about religion and spirituality, and about which traditions you find important and want to establish in your home.
The couples participating in the past two sessions have felt that their understanding of their partner (and other couples) increased through this sharing process. They nodded their heads as each one told of the feelings they had for their partner when they met; they shared so much camaraderie around coming from two different religions. For many couples, the fact that they are two different religions is not a big deal; neither family expressed concerned about this. In lots of cases, either or both partners grew up with family members of different religions and celebrated all of the holidays with joy and cheer. The specifics of theological or cultural differences seem minimal in comparison to the sense that they have found their soul mate. This workshop does not create issues where there are none. It does help couples come to articulate aspects of what's important to them religiously that maybe they hadn't yet thought about. And, of course, couples makes decisions about a whole host of major life issues over time and with change. This workshop helps set a foundation for making those decisions together as they arise.
The hardest part about offering this workshop is finding interfaith couples who are engaged or recently married. The workshop is normally just $36 per couple, but mention this blog post and it's free! Please share this blog post with anybody you know who lives in Chicagoland if you think they would get something out of having an experience like this. Whether a couple is getting married by a rabbi, a rabbi and clergy from another religion, only clergy from another religion, a Judge or by a friend; whether the couple is getting married for the first time or whether one or both has been previously married; whether the couple is LGBTQ or straight; everybody should know that this is open to them. At InterfaithFamily/Chicago our goal is to reach interfaith couples with programs in which they can strengthen relationships, find ways to connect with Judaism and with the Jewish community, and to understand more about the role Judaism can play in an interfaith relationship, in ways that will feel natural, comfortable, accessible and meaningful to both partners.
I look forward to learning with you in August or October!
Responding to a Recent Article About our Parenting Class
Chai Wolfman, a contributor to OyChicago, recently wrote about the online/in-person class we just offered, Raising a Child with Judaism in Your Interfaith Family.
She wrote that the great thing about having the material online is that she could come to it in five minutes here or there and get a nugget of content to ponder. Even though this class has ended, the material can still be accessed online. If any Chicagoland interfaith families with young children would like to learn more about this class, just email me: email@example.com.
Chai also wrote about whether it is possible to get to know the other families in a primarily online class, which was one of our goals. I think families learned from each other's posts, but building friendships can only happen if they see each other for shared experiences. To that end, I will continue to share opportunities for our community to meet in person, like the JCC's Got Shabbat or PJ Library programs.
The last point she made was particularly interesting: What does the term "interfaith" imply? I'm not sure how many kids use this term to describe their own family. Interfaith families run the gamut from families who want to incorporate both religions and traditions, to those in which one partner converts and they still feel that they are "interfaith" because they have extended family that isn't Jewish, to those in which one partner does not feel they have (or were raised in) any faith. When both partners are on the same page religiously they may feel that they are "just Jewish" or whatever other labels they give themselves. When families in similar religious situations can participate together in a program, it often leads to meaningful conversations about ideas that came up, what other people do, etc., and families often feel that having these affinity-type groups is meaningful. Congregations and communal organizations do wonder, though, what the best term is to use when wanting to reach all families across the interfaith spectrum. One congregation, temple-har-
Chai mentioned wanting to find a welcoming congregation. Check out the amazing congregations from an independent minyan like Mishkan to all of the Humanist, Reform, Reconstruction, Conservative and other congregations in your area on our Chicagoland community page.
Lastly, as for requesting gluten-free challah as a pre-requisite for a congregational fit, this blogger is in complete agreement! Maybe fellow gluten-free families should have a challah-making group every Thursday afternoon. Or better yet, let's just meet at Rose's in Evanston!
All interfaith families with young children in Chicago, who want meaningful Judaism and spirituality in your lives, there are so many options and resources for you. Help us get to know you so we can point you in the right direction.
Clergy Panel On Interfaith Marriage
I had the privilege to sit on a panel Monday night, May 20th, joining other clergy in expressing our views on interfaith marriage. This discussion was sponsored by the Winnetka Interfaith Council. The panelists were: Jena K. Khodadad, Bahai Faith; Rev. David Lower, Winnetka Presbyterian Church; Rabbi Samuel Gordon, founding rabbi of Congregation Sukkat Shalom of Wilmette; Rev. Christopher Powell, Rector of Christ's Church in Winnetka; and Herb White, from the First Church of Christ Science. It was moderated by John Lucas, MAPC, a counselor with the Samaritan Counseling Center.
Interestingly, the other clergy on the panel from Christian faiths and from Bahai had little problems with a Christian marrying a Jew. In fact, they emphasized Judaism as the root of Christianity and the parables of Jesus often mirroring narratives from the Hebrew Bible. They are not worried about the continuation of Christianity; they feel children in such families are doubly blessed. Interfaith marriage for Jews is so much more complicated, both theologically and because of the relatively small size of our community. However, when the progressive Jewish world thinks creatively, lovingly, openly, honestly and respectfully about how to make room for interfaith families exploring all aspects of religion, the Jewish community is indelibly strengthened and enriched.
The following questions generated some interesting discussion. I'm sharing my responses here. Let me know what you think.
In your experience, what challenges are there in trying to raise children of an interfaith marriage in both religions and what recommendations do you have to those who are trying to decide this issue?
It is theologically impossible to be both Jewish and Christian. If one accepts Jesus as divine and savior, this belief takes the person outside the realm of Judaism. However, I do feel it is possible to be enriched by two faiths. I do think children can benefit from being exposed to the faith, traditions, customs, narratives and cultures of both parents' current religious identities or affiliations.
This belief is very controversial within the Jewish world. Many worry that children who grow up with two religions in the home will end up confused and angry. They may not come to affirm a strong Jewish identity. They may feel mixed-up and not know where they belong or fit in among mainstream religious organizations as adults. They may feel resentful of the need to "choose" a religion and feel that they will hurt one parent or another by "choosing a side."
However, this need not be the case. A Pew study reported that 60% of adults practice a religion other than the one of birth. Identity is fluid today. People go in and out of faith communities. Children who have been passed literary and a love of two heritages by their parents may feel blessed and whole.
The challenges to raising children with an appreciation of two faiths is that they will be denied access to some Jewish organizations and other communal aspects of the religion, such as synagogue religious schools. These families will have to find welcoming synagogues, alternative havurot (Hebrew for fellowships, from the same root as the word for friends, this is a term used when families come together to learn and celebrate Shabbat and holidays together) and other avenues for being part of religious communal life including worship and learning.
Other challenges will arise in how to understand the theology of both religions and how to involve extended family who may have strong opinions about what children should and should not be exposed to religiously. These kinds of religious decision-making may add stress to a marriage or may enrich both parents as each one seeks to get in touch with what he or she really believes and wants to pass on to the children.
In doing premarital sessions with couples, what do you say to interfaith couples and what issues do you suggest that they discuss?
InterfaithFamily/Chicago offers a workshop called Love and Religion which helps couples learn how to talk about religion in their lives. In a group setting, couples begin to openly discuss issues they face as partners from two different backgrounds. Hearing other couples' stories and understanding that they are not alone also helps in the search for answers to challenges they face. In a safe environment, couples work on creating their religious lives, learning how they can make Jewish choices while still respecting their partner's religion. If you are engaged or newly married and would like to join in the next session of Love and Religion, email me at firstname.lastname@example.com.
In your experience, what are the keys to making an interfaith marriage work?
Interfaith marriages need support and resources which are specifically designed for couples that come to a relationship having grown up in two different religions. InterfaithFamily.com seeks to offer content to interfaith couples through narratives written by others in similar situations about how they handle certain things, and literacy about the meaning of different Jewish traditions and observances so that both partners understand aspects of Judaism. As well, the Network enables couples and families to "meet" each other online and discuss challenges they may share. Parents and couples blog about their experiences as well. We offer free, downloadable booklets and other articles which can be shared with extended family so that everyone can feel part of the religious lives' of the couple. Both partners may feel that they have been challenged to be open, honest, flexible and giving in ways they may not have anticipated… but many say that their respect and love for each other is deepened through navigating an interfaith relationship.
Writing a Religious School Pledge for All Families
From the moment I left the Kallah that we co-lead with the Community Foundation for Jewish Education, I haven't stopped thinking about it.
One piece that I have been giving a lot of thought to is what I would write in my religious school handbook concerning interfaith families if I were still the Director of Education at an area congregation. Religious school handbooks typically have information about snacks served (for families concerned about allergies), information about carpool and pick up lines, the school attendance policy, dress code, how to make up work if classes are missed, whether students are required to attend religious services, and expectations about behavior. None of the schools in the area seem to have a policy for working with interfaith families. Some schools felt that there does not need to be a separate policy because it isolates interfaith families as having special needs and makes them feel different than, and not part of, the community.
I think interfaith families often do have special needs and the more we are sensitive to them, and explicit about meeting their needs, the better we do at bringing all of our families into the deeper layers of what it means to really be part of the community.
Here are my thoughts about what this part of my handbook would say:
If you are reading this and send your children to religious school, what would you think of having such a statement in your school's handbook? If you are reading this and are in Jewish education, could you imagine using pieces of this?
Interfaith Family Shabbat- Total Joy
Friday, January 13, we hosted a JCC Makor Shabbat for Interfaith Families with Young Children, a community dinner organized by the JCC Shure Kehilla. The guidelines for the dinner we hosted were that participants need to be 21-39, and some of the parents who came to our house were pushing this, but everyone loved the idea of a program whose aim is to connect this cohort with great Jewish happenings all around Chicagoland. The night we held our interfaith family Shabbat, there were three other community Shabbat dinners organized by the Kehilla happening in the city (blue-line Shabbat, travelers Shabbat, music and arts) and another taking place out in Wheeling.
For this Shabbat, however, we were having four other couples with their combined eight children to our home for blessings, dinner, schmoozing and playing. I started by getting the whole house organized and cleaned up (which actually felt really good to do). Then I went to Taboun Grill to pick up the food the JCC had ordered. When I got there, I met Genia who runs the Russian Hillel. I have known Genia in name for years through the work I have done in and around Odessa, Ukraine, but she didn't know me. I was so excited to learn that she had become a Jewish professional in Chicago. I got to connect with her in person over some tea while we waited for our orders to be packed. (Genia was hosting the Wheeling Shabbat for Jews in the 'Burbs, another of these community dinners organized through the Kehilla.) We talked about interfaith couples in the Russian community and what she is seeing in terms of identity and interests of her students.
October News Hodgepodge
It's been a while since I last blogged in hodgepodge style. With the fall holidays (Rosh Hashanah, Yom Kippur, sukkot/Sukkot_and_Simchat_Torah.shtml">Sukkot and
1. In the Creation story in Genesis (the first book of the Torah), we read that a snake tricked Eve into tasting a "forbidden fruit" (and she, in turn, gave it to Adam to eat). On DovBear, they wonder what the unnamed fruit might have been. With 125 comments so far, this is far from an easy question to answer. Apple? Maybe. Figs? Perhaps. What about a pomegranate?
2. You may remember that last year, we were asking you to vote for InterfaithFamily.com's CEO, Ed Case, for Jewish Community Hero. No, I'm not going to ask you to vote for him again. Instead, I'm going to share a list of nominees you might want to vote for this year, all of whom are "heroes for their justice work combating racism, poverty and injustice." The list, posted to Jewschool, was compiled by Kung Fu Jew (who admits to wearing "New York-tinted glasses").
3. There's a lot going on with the Occupy movement that is specifically Jewish. First, Keith Olbermann debunks the anti-Semitic charges of Occupy Wall Street (the relevant part starts at the 1 minute mark). Now then, with that settled, let's look at some of the amazing Jewish practices coming out of the Occupy movement. This long, personal piece by Avi Fox-Rosen examines his reasons for being involved with leading the Kol Nidre service at Occupy Wall Street, and how it played his "incredibly ambivalent" Jewishness and atheism off his enjoyment of ritual and "traditional cantorial a capella singing" (known as chazzanus). And on Jewschool, a bit about how there came to be Jewish practice at Occupy Wall St, Occupy K St and elsewhere.
4. Many organizations, including ours, examine statistics, look to data to know if we're having an impact. One such source was the last national Jewish population survey, done in 2000-2001. Over ten years later, another study hasn't come along to update those numbers. Gary Rosenblatt, in The Jewish Week, asks, How Many U.S. Jews, And Who Cares?
5. You know who cares? Pat Buchanan. And he seems to have it all figured out. "In his new book, Suicide Of A Superpower, Pat Buchanan takes a look at the Jewish population of the United States and concludes that Americans Jews are disappearing because they decided, as a group, to have lots and lots of abortions." Seriously. He blames the Jewish women who were among the leaders of the feminist movement and… oy, just read about it all here.
6. And in Israel a campaign has been launched, encouraging "parents of non-Jewish children to inform them of their [non-Jewish] status in childhood." This stems from patrilineal descent, largely among Israel's Russian population. And the implication, according to the campaign, is that patrilineal descent Jews are finding out that they're "not Jewish" as adults, which means they need to convert to Judaism in order to get married. I wonder if this is a common issue or discovery in North America, where the Reform movement also holds by patrilineal descent?
And there you go. Recent news in a nutshell.
Attention all Beatles Fans!
Attention all Beatles fans! That favorite of all tween and teen girls of the 60's (confession: that would be me!) has chosen to be a Jew.
PAUL MCCARTNEY, baptized Roman Catholic but admittedly never very devout, quietly told pals after his marriage to socialite NANCY SHEVELL – who's Jewish and takes her religion seriously – that he's studying Judaism and promised his new bride he'll convert, reports a friend of the star. The former Beatle's first wife, LINDA EASTMAN, came from a prominent Jewish family and McCartney had talked about converting after they married, but just never got around to it. Paul told pals he'll complete his conversion studies next year.
Dare we hope that he starts to write songs with Jewish themes?? I don't usually care about what stars of stage, screen and music are doing, but this is different. (And we can trust the National Enquirer with this story, right?)
JDate & The Search for Mr. Right
I suppose my desire to rejoin JDate was reinforced yesterday in an InterfaithFamily.com staff meeting while discussing our new 401K plan. The sign up form was simple – but all I could see were two boxes looming at me:
"Check here for Married."
It was like a flashing beacon in the room. I was the only unmarried one (well, unless you count Benjamin, but he's got one foot down the aisle with his lovely fiancée). So, I thought to myself, "It's time to get back on the horse."
It's been a while since I've been on JDate. I had taken a breather to move apartments, start a new job at IFF, and you know, smell the roses.
JDate has changed since I first joined (let's just say….) many years ago. I think one of the best changes is that it now offers the option for non-Jews to join the site and can choose one of the following as the "religion" option:
It appears that this was an important shift with JDate. According to its mission, JDate is "deeply committed to Israel and Jewish cultural programs" but also provides "support for numerous non-profit organizations of all faiths." With about 50% of the population intermarrying, this is an important option for those of us still looking for Mr. or Ms. Right. For support and more information on interdating, visit here.I'm off to find my Mr. Right.


text:
Competition at the Dutch airline market becomes stronger and stronger. At the moment Holland (with 15 million Dutch) has a number of airlines operating from Schiphol Amsterdam Airport: KLM, KLM cityhopper, KLM exel, Transavia, Martinair, Dutch Bird, Vipair, Air Holland but also Ryanair, Eurowings and easyJet. To compete with the low cost charters Transavia Airlines (80% of KLM, 26 aircraft (B757's and 737's) and 1800 employees) feels to be forced to become a low cost carrier too. At the moment easyJet and Ryanair are booming. Also KLM is doing a deep research to the low cost market.
In the future passengers of Transavia will have to take their own food and drinks aboard or they have to pay extra for inflight services. Transavia started in 2000 a lowcost branch mentioned Basiq Air. The airline would now like to change to a full low cost carrier.


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