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Better living through nature
By Stephanie Nelson
Aloe, Summer, Hawaii, Herbal Remedies, Sunburn, Medicine Cabinet, Tips
Growing up in Hawaii, I would camp on the shore, hike around volcanoes, relax at the beach, swim in waterfalls, kayak and bike down beautiful trails. (It was a rough life, but someone had to do it!)
Unfortunately, despite my previous experiences, I always seemed to return home with a pink glowing aura around my burnt body. The Hawaiian summer sun is relentless! Before I could even step out of the car, my mom would fill my ears with her endless speech on the benefits of using more sunscreen. She said I didn't use enough sunscreen to start out with and that I had neglected to reapply. Nonetheless, the damage was done.
Once I got home the "ritualistic process" would begin: My mom would start a cool shower for her burnt, crispy daughter and then I would douse myself in aloe vera.Aloe was my number one remedy as it would soothe my skin and cease the burning sensation. What more could you ask for when you feel like you've been deep-fried? The miracle plant also relieves thermal burned skin and it stimulates wounds to heal quicker.
There are a plethora of aloe plants throughout Hawaii and extracting the gel is as easy as snapping off a leaf. The aloe leaf is like a hallow tube and clear gel occupies the space. If you extract aloe for skin related purposes, make sure the gel is clear and not yellow. The yellow juice is found in the resin canal cells of the plant and acts as a laxative.
Even though I currently live in Denver, I still do many of the same activities I did in Hawaii. With the high elevation and the summer sun, I still manage to get burned (regardless of the amount of sunscreen I use). Fortunately, a bottle of aloe vera is always close by.
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Grace and Power
Category: Nature
Photo and caption by Ruth Finch
Southern Right whales are found off the coast of Peninsula Valdez, Argentina, in September and I was fortunate enough to be on a boat on a clear day on which the whales played around the boat. These creatures are immense, but this photograph, which I took from the boat, summed up for me their grace and power.
Location: Peninsula Valdez, Argentina
More Nature Entries »
By Brenda Stevens
By Gian Luigi Fornari Lanzetti
By Chris Fries

subset: commoncrawl


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Here is a little background on the Rock Store. Ed and Vern (Veronica) moved to Southern California from Pittsburgh, Pennsylvania after WWII. They stumbled across this building, made entirely out of volcanic rock, which had been a stagecoach in the 1910′s. They purchased this "Rock Store", in 1961, and created a small town grocery store out of it. As the years rolled by, many changes were taking place in this town of Cornell, CA. Now it a a popular place for motorcycle enthusiasts of all kinds to come cruise by and check out usually on the weekends.
The Rock Store
Ed & Vern
30354 Mulholland Hwy
Cornell, California 91301
(just east of Malibu in Los Angeles)
Store Phone Number 818-889-1311
Here are some pictures from out visit.
Here is the front of the Rock Store
Inside The Rock Store
Hello Louie,
My name is Barbara. I came across your page as I was trying to email the "Rock Store" and it came back to me as a failed delivery.
I'd like to know if you have an email address for Ed & Vern.
I live in Tempe, AZ., and I visited the Rock Store with my husband, Clayton, many years ago.
If you can assist me with this, I'd appreciate it.
Thank you,
Barbara Muller


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The consumer, who could either be your wife, your friend or even your son, is not a fool, and never behaves according to your expectations.
Video game console makers realised this. They went crazy increasing the level of graphics and adding more features to their product lines. But consumers voted for the Nintendo Wii, even though it had basic graphics, simple game play but it had motion sensors.


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Music Mondays
Blue Mondays are a thing of the past. VIFF invites you to enjoy superb music related films with Vancity Theatre's state-of-the-art projection and sound. Sit back, relax, enjoy a beverage from our licensed cafe and rock on.
Special $7 ticket for Vancity Theatre members.
Films in this Series
No films in this series.


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Chart topping '70s glam rockers touring with original members Dave Hill and Don Powell. Although perhaps best known for a certain Christmas song, with anthems like 'Coz I Luv U', 'Cum On Feel The Noize', 'Mama Weer All Crazee Now', 'Look Wot U Dun' and other misspelt classics, their incredible back catalogue truly demonstrates that Slade are for life, not just for Christmas!
See more info at amazingslade.net
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slade were the best live band i ever saw not seen slade2yet but going in the near future does anyone know if they sing black and white world in concert Jimmy from Normanton
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Recorded Session
Duration: 1 Hour
Learn from the experts about the next-generation MicroSEQ® Rapid Microbial Identification System, with the same high accuracy you already enjoy from the MicroSEQ® System but with higher throughput and more ease of use powered by the new Applied Biosystems® 3500 Series Genetic Analyzer.
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Villa Maria's big run leads to PIAA first-round win
PENN HILLS -- Lindsey Mifsud's four-point play keyed a game-ending 12-0 run that carried Villa Maria to a 42-35 victory over West Mifflin in the opening round of the PIAA Class AAA playoffs at Penn Hills High School.
The win moves the Victors -- the District 10 runner-up -- into a second-round matchup against Blackhawk Wednesday at a time and site to be determined.
Blackhawk advanced with a 51-34 victory over Mercyhurst Prep.
Villa Maria, which improved to 22-3, trailed 17-13 at halftime and found itself down by nine in the third quarter.
But the Victors battled back befor going on a 12-0 run to end the game.
Mifsud scored all 10 of her points in the second half, including seven in the fourth quarter when Villa outscored the Titans 17-7.
With Villa trailing 35-34, Mifsud drained a 3-pointer from the corner with 90 seconds remaining in the game and was fouled on the play.
She converted the free throw to give the Victors a 38-35 lead, and West Mifflin, which finished its season 18-7, never got closer.
Shanice Morris added eight points for Villa and converted two key putbacks during the 12-0 run.
Jiahna Flood-Francis scored nine points to lead West Mifflin and highly regarded point guard Ciara Patterson was limited to eight.


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1. Please limit your mail to one or two SURNAMES per request.Please email me if you have access to Ontario County historical and/or genealogical material and are willing to
2. In Subject line type ONTARIO COUNTY LOOKUP.
3. Give name of resource to be searched.
4. For a better response, give as much information as possible but also keep it brief. Because of copyright issues, volunteers may be limited in how much they can share from the resource.
I have an electronic file
of vintage photos that were
scanned and photographed in order to sell the albums in which they were
stored. Although the albums originated in
I was raised in
Contact: L. Cornish Haywood
|Margaret Sherman Lutzvick
|Going to Palmyra; Sherman Deeds; Margaret Sherman Lutzvick; Many early Wayne and Ontario County surnames from the 1790s to late 1800s.
|Darwina Michael
|Index to Newspapers Published in Geneva, NY, Vol. 1, 1806-1819; Gary B. Thompson, Ed.
|Emily McBride
|10,000 Vital Records of Western New York 1809-1850 -
Many Marriage and Death Records from Geneva, NY "Gazette".
|A History of the Town of Seneca; Rodney
|A History of Seneca Presbyterian Church -
"Old Number Nine"; Rodney Lightfoot
|David Burnisky
| The Personalities of Melvin Hill Cemetery, Phelps,
Ontario County, New York; David L. Burnisky;
The book includes information on Phelps area families and their extended branches throughout the country. Contact the author directly, provide your family information and David will do look-ups from his extensive files. The book is available from the Author or Heritage Publishing.
|Darwina Michael
|The Story of Geneva; E. Thayles Emmons;
|Sheila Charlton Spencer
|The Sullivan Expedition of 1779; A Listing of the Entire Roster for the Expedition of General Sullivan during the Revolutionary War. The book was purchased from Hope Farm Press. Sheila Charlton Spencer Arlington, VA (formerly Rochester, NY)
|Amy Albers
|The Holcombes, Nation Builders; Elizabeth Weir McPherson; 1947; includes Holcomb/Holcombe from Ontario County NY.


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Ever since the fondue craze in US popular culture began in the 1960s, the habit of eating melted cheese served in a communal pot has come to seem slightly silly to many Americans. But let me assure you, fondue is no laughing matter (it was promoted to the status of a Swiss national dish as early as the 1930s). In fact, properly served fondue is seriously delicious, and no one has perfected this culinary art better than the Swiss. Here are a few recommendations and points of etiquette to keep in mind while pursuing the perfect pot (or, to use the proper terminology, the perfect caquelon).
1. Skewer or be skewered. A peculiar tradition has it that if a woman loses her bread in the pot, she must kiss her neighbors. And be careful, fellas. If a man loses his, he buys a round of drinks for the entire party. One variation on this tradition practiced in Geneva involves members of either sex being thrown in the lake.
2. No double dipping. Basic sanitation and common courtesy dictate that diners of both sexes should take care never to dip a piece of bread that has already been nibbled on. That's just gross. Oh, and it's rude too.
3. No go, unless there is snow. While uncultured foreigners are forgiven (encouraged is more like it) for eating fondue year-round, the Swiss consider the dish strictly a winter food, and avoid eating it unless there is actually snow on the ground.
4. Water into wine. Urban legend has it that drinking water while partaking in fondue is a sure-fire way to experience indigestion. While this may or may not actually be true, better play it safe and stick to whatever local variety of white wine is on the menu.
5. Save room for sweets. Though most main courses involve a wide variety of cheese and meats, a caquelon of melted chocolate is not an uncommon sight in most establishments. Slices of fruit or pastry are dipped in chocolate and other dessert varieties including coconut, honey, caramel and marshmallow.
Planning a Trip? Browse Viator's Switzerland tours and things to do, Switzerland attractions, and Switzerland travel recommendations. Or book a private tour guide in Switzerland for a customized tour!


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Among fans of graphic novels and comics, Alan Moore has become a household name. He has written such notable works as The League of Extraordinary Gentlemen, V for Vendetta, and Watchmen (often called "the greatest piece of popular fiction ever produced"), and has contributed to comics including Batman and Swamp Thing. Mostly everything he's penned has been adapted by Hollywood, always to his displeasure. He talked about the vapidity of big films today, including why they have opted to bring in the big money, rather than deliver art to their audiences. He also discussed the Occupy movement, calling it another aspect of people taking matters back into their own hands.
Moore, 59, lives a quiet life in Northamptonshire, England. He is considered to be one of the most influential comic writers in history, often credited for giving philosophical and sociopolitical depth to an art form that had previously been regarded as literary fodder for teens and young adults. But as a wider audience took to his works, he grew highly critical of mainstream entertainment and its increasing corporatization. And though blockbuster films were made of his stories, he was dissatisfied with them to the extent that he asked for his name to be removed from their credits, and declined large payments offered by Hollywood studios.
Greed will be the medium's demise
Of his most recent experiences with the U.S. film industry, Moore noted that it's "on many levels, repulsive to me. Every film is a remake of a previous film, or a remake of a television series that everyone hated in the 1960s." He suggested that the profit-driven push behind films today has resulted in stunted creativity, and that greed will ultimately be the medium's demise. "I've developed a theory that there's an inverse relationship between money and imagination. That if you've got lots of imagination then you don't really need much money, and if you've got lots of money then you won't bother with much imagination. I am horrified by the budgets of these films, almost as much as I am by the films themselves."
It doesn't take much effort for one to see things from Moore's perspective. A quick retrospective will do the trick: the last few years have seen a slew of sequels, prequels, remakes, and efforts as painful and far-reaching as adapting board games to the big screen (i.e. Battleship - and there are also talks of a Monopoly movie). One can also look at the recent trends, like 3-D films and the superhero genre (attempting to profit - again and again - off the success of The Dark Knight), and Moore's assessment has become rather clear: money has triumphed over originality.
Moore equated his opposition to Hollywood with his working class upbringing, which encouraged him to fight against Big Money and preserve his artistic integrity. "It was my class: the only thing you could pride yourself on was to be decent people; to stand up to bullies. That was very heavily imprinted on me as a kid, and it's not a bad way to conduct your life."
Forsaking art in favor of capitalism?
But it is not, he said, merely the film industry alone that is guilty of forsaking art in favor of capitalism. The comic industry also favors the bottom dollar, as was proven when DC Comics published a prequel mini-series to Alan Moore's famous Watchmen; called Before Watchmen, it was done without Moore's approval, as a way to cash in on the success of his earlier work. But fans of the original piece reacted negatively toward the prequels.
"You see, part of the problem with all this," he said, "and the reason why Watchmen was such an extraordinary book, was that it was constructed upon literary lines. It had a beginning, a middle, and an end. It wasn't constructed as an endless soap opera that would run until somebody ran out of interest in it. It was something that stood on its own and had the integrity of a literary work. But that was never what [DC Comics] was concerned with. It was always purely to do with commerce.
"The comic industry has abused and mistreated creative people for decades. It has never treated people fairly. This is an industry where, if you even mention the idea of, say, forming a union, you'll just get shrill nervous laughter in reply."
Moore also noted, however, the increasing desperation of companies like DC Comics to make a profit in a society where less and less people are reading. A hard example of that came when Moore's local library closed down. "I think that's completely indefensible. You cannot have libraries - something that people need for a basic standard of living - taken away while the banks become like monarchies."
A howl of moral outrage
But recent political movements, he said, show that there is a reaction against the notion that things shouldn't be about what the people want. "The Arab Spring and Occupy movements are just the beginning of a way that more and more people are going to see the world."
The Occupy movement in particular, he said, "is a completely justified howl of moral outrage. It's ordinary people reclaiming rights that ought to have been theirs in the first place. I can't think of any reason why as a population we should be expected to stand by and see a gross reduction in the living standards of ourselves and of our kids, while the people who got us into this are rewarded for it." He added, "I believe power should be given to the people," and clearly, that means not only in the world of politics, but even in the film and comic industries.
We're also "facing the possibility of an environmental apocalypse," he said, referencing climate change, "and we don't have infinite time. Our leaders are not addressing any of these problems. Something has to be done about [those currently in power]. I would suggest beheading the bankers, but while it would be very satisfying and cheer us up, it probably wouldn't be practical."
Photo: Kradlum/Flickr


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Use this form to fill out your volunteer hours within one week of completing each qualifying service. Once your Service Hour has been approved, it will be added to your account balance. You will be notified periodically what your balance is. Contact our Volunteer Tracking Coordinator, Jodie McEldowney via e-mail: firstname.lastname@example.com if you have any questions regarding your account.
Please note: the Day School Commission is requiring 2 of your Service hours to be completed at the Encore Store on the day Trinity is scheduled. Please contact Deborah Schultz (firstname.lastname@example.com) for more details.


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Going back in time a bit for some Victorian inspiration. Nothing that you couldn't easily translate into a "today" wedding, but.. it may not be everyone's style. So if it is yours then we're in business! You can dazzle your guests with plenty of Victorian inspired decor, fashion, and accessory choices that makes them feel like they're back in time.. I'll let the pictures do the work here:
Credits: Ruffled Blog via Laura Murray Photography, Beverly Hills Bridal Exchange, Wedding Chicks, Etsy, Artfile, Snippet and Ink via Rylee Hitchner Photography, Elizabeth Anne Designs via Samuel Lippke Photography


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User Reviews & Ratings - ELEMI
Read user comments about the side effects, benefits, and effectiveness of ELEMI.
«ELEMI Information
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Reviewer: SWIMer, 19-24 Male on Treatment for less than 1 month (Consumer)
Brand Product: Other
Ease of Use
Tripped Balls. Saw crazy visuals at about 8 drops orally and waves of euphoria. Used in conjunction with clove oil.
found this review helpful.
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Do not consider WebMD User-generated content as medical advice. Never delay or disregard seeking professional medical advice from your doctor or other qualified healthcare provider because of something you have read on WebMD. You should always speak with your doctor before you start, stop, or change any prescribed part of your care plan or treatment. WebMD understands that reading individual, real-life experiences can be a helpful resource but it is never a substitute for professional medical advice, diagnosis, or treatment from a qualified health care provider. If you think you may have a medical emergency, call your doctor or dial 911 immediately.


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Crowd Throws Bananas at Cecile Kyenge, Italy's First Black Minister, During Rally
Italy's first black minister was forced to endure an ugly act of racism over the weekend when someone in the crowd threw bananas at her during a rally. Cecile Kyenge, Italy's minister of integration, was speaking to supporters in the town of Cervia when the bananas came from the crowd, falling short of the stage. Police have yet to identiy ….


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SCHRAR is an incorporated, non profit, self-funded organisation,dedicated to the well-being of all equines in Western Australia. We are run by unpaid volunteers with the help of an amazing group of foster carers who assist by taking our rescues into care. We are governed by a constitution and managed by a dedicated team of individuals.
We hope that you will find this site inspiring and educational. Take the time to look around, learn more about our organisation and what you can do to help us make the world a better place for our equine friends.
Click here to view the horses currently available for adoption. We would love to hear from you, so if you have any questions or feedback please contact us.
Get involved with Second Chance here.
Donate by clicking the Paypal button at the top of the page. All donations over $2 are tax-deductible.
Second Chance horses are not adopted outside of Western Australia.
All of our horses deserve the chance of a better life. Enjoy exploring our site and Second Chance thanks you for your support!


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Here's something you don't see everyday, pink eyeshadow! I tend to avoid pink eye looks because I feel like I end up looking infected around the eyes. Certainly not as glamorous as the models you will see in this trend report! James Boehmer, NARS Global Directory of Artistry shows us how to do pink eyeshadow (errr lip pencil on the eyes) right at the Creatures Of The Wind fashion show at New York Fashion Week!
SHOW: Creatures of the Wind
LEAD ARTIST: James Boehmer, NARS Global Director of Artistry
TREND: Deconstructed beauty
LOOK: "[COTW Designers] Chris and Shane were referencing a character from a Godzilla film. They had this idea of 'monstrous beauty' that's raw, but still ladylike," said James Boehmer, NARS Global Director of Artistry. "So we created a look on the eyes that's a little lived-in. It's not as anime and perfect; it's destroyed."
Below are the key products used to create the exclusive look:
· Radiant Creamy Concealer (New for Spring 2013!)
· Light Reflecting Powder – Pressed (New for Spring 2013!)
· Pure Radiant Tinted Moisturizer SPF30/PA+++
· Silver Factory Soft Touch Shadow Pencil (New for Holiday 2012!)
· Damned Velvet Matte Lip Pencil (used on eyes)
· Cruella Velvet Matte Lip Pencil (used on eyes)
Click any photo below to check out the photo gallery!


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I need to remove / unload constant global variables when a module gets removed using the remove-module cmdlet.
Additionally, the remove-variable documentation in MSDN says -
You cannot use this cmdlet to delete variables that are set as constants or those that are owned by the system. - http://technet.microsoft.com/en-us/library/dd347612.aspx
Is there any workaround or hack ?


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California Waves; A Collection Of West Coast Bands Are Re-energizing Hard Rock
By KELEFA SANNEH
Published: January 12, 2003
IN 2002, seemingly esoteric rock 'n' roll movements attracted mainstream notice. This was the year that the Hives led a Swedish garage-rock explosion. (Not long ago, seeing those four words together would have meant that you were reading a fanzine.) And this was the year when otherwise reasonable people, thrilled by the Strokes' success, confidently (and so far wrongly) predicted that New York's thriving post-punk scene would conquer the world.
Look more closely at the year in rock, however, and you may find something even more surprising than the sudden ubiquity of the Hives. Many of the year's most exciting hard-rock albums came from California, from two scenes that were supposed to be dead.
California's rap-rock movement didn't get much attention in 2002, yet Korn, the top-selling band that had pioneered rap-rock, released one of the year's best albums, ''Untouchables.'' Rage Against the Machine, another California rap-metal pioneer, switched singers and re-emerged as Audioslave, producing another fine disk. Meanwhile, two California newcomers, Otep and the Apex Theory, took rap-rock in bold new directions.
Some California bands borrowed veterans of Seattle's alternative-rock scene, which peaked in the early 90's. Dave Grohl, formerly of Nirvana and currently the leader of Foo Fighters, and Mark Lanegan, formerly of Screaming Trees, joined Queens of the Stone Age to record an excellent album, ''Songs for the Deaf'' (Interscope). (Queens of the Stone Age was formed in Seattle but is now based in Southern California.) And Audioslave's singer is Chris Cornell, who once led the influential Seattle band Soundgarden.
Yet it would be a mistake to say that these bands have introduced a new California sound, the way earlier generations of West Coast bands did.
Listen to these groups and you'll hear the sound of old rock scenes splintering, disintegrating or mutating. Their music challenges the conventional wisdom about where great rock 'n' roll comes from.
How did these bands find new life in old traditions? Korn did it by moving away from the sound it helped create: on ''Untouchables'' (Epic/Sony), Jonathan Davis screams and croons his declarations of self-loathing instead of rapping them. Discordant, heavily rhythmic guitar parts make way for unexpected empty spaces and soaring melodies. A few songs bear traces of new wave. Korn has been together for over a decade, and ''Untouchables'' portrays a great band eager to leave its old scene behind.
Some younger acts have gone in the opposite direction, exaggerating rap-metal's extremes. The Apex Theory made its debut with ''Topsy-Turvy'' (DreamWorks), an album that stretches rap-metal riffs into twitchy, polyrhythmic grooves as its lead singer, Andy Khachaturian, yelps and howls garbled lyrics. On Otep's ferocious debut, ''Sevas Tra'' (Capitol) -- read the title backward -- the lead singer, Otep Shamayan, raps and whispers but mainly roars about sexual abuse; she dreams of a form of payback called ''menocide.'' Neither band seems eager to align itself with the rap-metal movement but both draw from the genre's approach.
What about the return of Seattle? Well, it's safe to say that Josh Homme and Nick Oliveri didn't set out to rehabilitate grunge when they invited their friends Mr. Grohl and Mr. Lanegan to join Queens of the Stone Age; a cult favorite, the group has never fitted neatly into any scene. (Some people call the group's heavy, repetitive sound ''stoner rock,'' although Mr. Homme prefers the term ''robot rock.'') ''Songs for the Deaf,'' one of the year's oddest and most imaginative hard-rock records, never sounds like the mere sum of the members' former bands. On ''Hangin' Tree,'' the band bashes out a roiling riff in 5/4 time while Mr. Lanegan sings about a picturesque lynching: ''Round the hangin' tree, swaying in the breeze/ In the summer sun, as we two are one/ Swaying.''
Audioslave, on the other hand, sounds almost exactly like its pedigree. The three former members of Rage Against the Machine often play the harsh, staccato riffs that they're known for -- the guitarist Tom Morello still loves to imitate the concussive sound of a hip-hop D.J. And Mr. Cornell reprises the bluesy wail that he perfected with Soundgarden. Audioslave's self-titled album juxtaposes these two elements: ''Exploder'' ends with Mr. Cornell scatting the guitar part a cappella; the rest of the band answers him with six dissonant blasts.
In their own ways, all of these bands challenge rock 'n' roll mythology. Part of what people love about Swedish garage-rock and New York post-punk is that bands from those movements seem raw and independent, playing the music they love without much industry interference. Korn, on the other hand, is a corporate-rock monolith: the group spent a year in the studio recording ''Untouchables,'' then took off on a tour of arenas, with Mr. Davis toting a custom microphone stand commissioned from the Swiss artist H. R. Giger.
Unlikely as it may seem, bloated budgets have had a positive effect on Korn's music -- the album is the work of studio perfectionists. There's a great moment midway through one song in which the guitars suddenly fall away; what's left is Mr. Davis's falsetto, electronic noises that sound like little missiles, a full-throated choir and tinkling bells. Like the Red Hot Chili Peppers (another big-budget California band that released an appealing album this year, ''By the Way,''on Warner Brothers), Korn makes the best rock 'n' roll money can buy.


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The Registrar's office sent out the following email today to all incoming students. If you are the parent or guardian of a new student, please be aware of this July 1 deadline.
Members of the Incoming Class,
This is friendly reminder that your required immunization records MUST be on file at Wake Forest University with the Student Health Service Office by July 1.
Please go to http://newstudents.wfu.edu/general/requiredimmunizatons/ to read more about the immunization documentation requirement. You can obtain the required 2012-2013 Health Information & Immunization Form at this site. If you have questions about immunization records please contact the Student Health Service Office by calling (336-758-5218) or e-mailing at (firstname.lastname@example.com).
If you have completed this requirement or you are currently working with the Student Health Service Office to fulfill the requirement, you are fine. But if you have not supplied the Student Health Service Office with your required immunization records…the deadline is July 1.
You can review the list of other deadlines and view the instructional videos at http://newstudents.wfu.edu/.
Best wishes,
Harold Pace
Harold L. Pace, PhD
Assistant Provost for Academic Administration
and University Registrar
For more information on how to contact the Office of Family Engagement, please visit our contact page.


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Love Wins: A Book about Heaven, Hell, and the Fate of Every Person Who Ever Lived (Paperback)
"There are a growing number of us who have become acutely aware that Jesus's story has been hijacked by a number of other stories, stories Jesus isn't interested in telling, because they have nothing to do with what he came to do. The plot has been lost, and it's time to reclaim it. . . ."I've written this book because the kind of faith Jesus invites us into doesn't skirt the big questions about topics like God and Jesus and salvation and judgment and heaven and hell, but takes us deep into the heart of them." from Love Wins.
Praise For…
"In Love Wins, Rob Bell tackles the old heaven-and-hell question and offers a courageous alternative answer. Thousands of readers will find freedom and hope and a new way of understanding the biblical story - from beginning to end."
-Brian D. McLaren, author of A New Kind of Christianity and Naked Spirituality
"It isn't easy to develop a biblical imagination that takes in the comprehensive and eternal work of Christ . . . Rob Bell goes a long way in helping us acquire just such an imagination--without a trace of soft sentimentality and without compromising an inch of evangelical conviction."
-Eugene H. Peterson, Professor Emeritus of Spiritual Theology, Regent College, and author of The Message and The Pastor
"A bold, prophetic and poetic masterpiece. I don't know any writer who expresses the inexpressible love of God as powerfully and as beautifully as Rob Bell! No one who seriously engages this book will put it down unchanged. A 'must read' book!"
-Greg Boyd, senior pastor at Woodland Hills Church and author of The Myth of a Christian Nation
"One of the nation's rock-star-popular young pastors, Rob Bell, has stuck a pitchfork in how Christians talk about damnation."
-USA Today
"Claiming that some versions of Jesus should be rejected, particularly those used to intimidate and inspire fear or hatred, Bell persuasively interprets the Bible as a message of love and redemption. . . . His style is characteristically concise and oral, his tone passionate and unabashedly positive."
-Publishers Weekly
"Bell fights every impulse in our culture to domesticate Jesus [and] challenges the reader to be open to surprise, mystery and all of the unanswerables. . . . Bell has given theologically suspicious Christians new courage to bet their life on Jesus Christ."
-Christian Century
"This attention-getter of a book ignited a heated popular conversation about whether God saves people like Gandhi or sends him and billions of other non-Christians to a fiery and painful place in the afterlife."
-Publishers Weekly, Best Books of the Year
"Love Wins will make Christians re-examine their faith and will help them reclaim a vital and exciting vision of heaven and God's love."
"Bell is at the forefront of a rethinking of Christianity in America."
-Time magazine
"One of the country's most influential evangelical pastors."
-New York Times
"This evangelical celebration of the love of God will open new doors for Jesus seekers fed up with the toxic hellfire and brimstone tirades of fundamentalist Christianity. As that happens, love wins again!"
-Spirituality and Practice


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Share Photo
Sen. Eddie Lucio Jr., D-Brownsville, wears a blue ribbon and blue tie in the Senate Chambers to show his support for House Bill 2 legislation, Thursday, July 11, 2013, in Austin, Texas. A Senate committee on Thursday pushed through new abortion restrictions, setting up a Senate vote before the weekend to send it to Gov. Rick Perry. The bill would require doctors to have admitting privileges at nearby hospitals, only allow abortions in surgical centers, dictate when abortion pills are taken and


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Many have been wondering when Sony was going to announce the release date for inFamous, I mean we already knew that it was coming this June. But, now, that isn't the case because inFamous' release date has been changed.
According to the PlayStationBlog, the game hasn't been delayed, its release date has been up-ed to May 26 because the guys at Sucker Punch have been working so hard on it.
However, now with just a little over a month until the game hits shelves, the games' pre-order goodness begins today, which gives you exclusive 'Gigawatt Blades' Super Power, a limited eddition inFamous costume for your Home Avatar, and early access to the official Game Demo on May 7.


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2006: Appeared in 13 games and made one start behind the plate as a freshman... slugged .333 and totaled two doubles... recorded first hit in a Seawolf uniform versus New Orleans... scored a career-best three runs and went 2-for-6 in a win over Wagner... went 1-for-1 with a run scored versus Hartford... went 1-for-2 with a run scored in a win over St. Francis.
High School: Graduated from Uniondale High School in Uniondale, NY...earned a varsity letter in all four years for the Knights...named to the all-league team as a freshman...earned all-county honors as a sophomore, junior and senior... won the coach's award as a freshman... team MVP as a junior and senior... batted over .400 all four years and totalled 93 RBI in his high school career.
Personal: Justin Antonio Echeverria...born September 7, 1987, in Manhattan, NY... son of Wanda Echeverria and Jose Flores... brother of Brandon and Gileric...enjoys playing ping pong and working out.


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yo cuz, i'm out cuz,
av whoelse2005 25 augusti 2003
Term short for cousin originating and used primarily by males in the black community.
"Say Cuz, you got that money you owe me?"
av wordisbondkid 20 januari 2006
For the reason that:
you're cold cuz you did not wear your sweater
av a stupid bitch12345 1 september 2009
Cuz is a typing way of saying because . Its also used as a slang for the same word.
I killed tha mouse cuz I wanted tha cheeze.
av Lovelyliller 18 april 2010
when u get a throbbing tingly sensation... all around your body. makes you wanna pee. usually when thinking about people of the opposite sex, often thinking about touching him/her. or reading/watching/ or hearing about people making love. it's utterly amazing.
when he took off his shirt and went to kiss me i got cuz.
when i was reading "the notebook" the author was really descriptive about them having sex, i got cuz.
when i was reading "the notebook" the author was really descriptive about them having sex, i got cuz.
av eaiglgieen 21 november 2009
friend, buddy
what-up cuz
av motherfucking slogg 25 december 2002
short for "because" or "'cause"
other word for brother, cousin, friend, etc.
other word for brother, cousin, friend, etc.
JEEZ! im so tired cuz i didnt get enough sleep last night--UGH!
yo, i ll make it, cuz
yo, i ll make it, cuz
av watupcuz 10 mars 2005


text:
Finance has long played an integral role in development regionally and locally. CURDS has a long history in exploring the geographies of money and restructuring of the financial system within the UK and beyond.
This research strand has included work on 'de-mutualisation' in the building society movement and financial exclusion. Recent studies have examined the role of 'financialisation' in reshaping our understanding of how localities and regions are connected to the global financial system, the role of 'shareholder value' and the City of London in de-industrialisation and restructuring the manufacturing base of old industrial regions, and the regional implications of the global financial crisis manifest in the collapse of Northern Rock.
Sponsors of this research include the former RDA ONE North East and Newcastle University.


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Entertainment Photos
Clowning around in Plano: Ringling Brothers clowns bring giggles and antics to kids
Photo: Stewart F. House/Special Contributor
Becky Ballagh (center left) and her husband Kelly as Kelly and Becky the Clowns with the Ringling Brothers and Barnum and Bailey Circus perform at the Shops at Willowbend in Plano on Thursday, July 25, 2013. The clowns were acting as The Ambassadors of Laughter to promote upcoming circus shows in the area.
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Touring Bangkok in a Tuk Tuk
Travelling in a tuk tuk through Bangkok at any time can be thrilling. Or it can turn out to be the nerve-wracking, white-knuckle experience of your life. Either way it won't be dull. These three-wheeled motorised rickshaws, a World War II, throwback, is a fairly cheap way to get around the city. The drivers are somehow able to wriggle through Bangkok's legendary stand-still traffic.
If you don't have too much time to spend in Bangkok (a sacrilegious situation) then taking a half day (between 4 and 5 hours) tour of The Big Mango is the best way to get around and see the main sights and monuments. However, don't try to randomly pick up one on the streets or at the tourist points or even worse let some friendly stranger (a tout in disguise) help you to hire one. The tuk tuk scams in Bangkok are legendary and can be quite distressing.
One of the best options is to walk into a large/brand name hotel and ask the concierge or the travel desk to hire one for you. The staff will get you a 'reliable' English speaking driver and the scam possibilities are reduced as they don't want to get into trouble. The other option is to book the tour from your local travel agent before you leave home.
Anyway once you clamber aboard these iconic little Formula 1 wanna-be's you will be in for an adventure. Weaving through traffic and the crowded lively back streets of Bangkok you will be taken to the Phra Sumeru Fortress, the Buddhist temple of Wat Po and the Golden Mount. Along the way you have to spend a little time in colourful Little India, the Amulet Market and that of Woeng Nakom Kasem, the famous "thieves market."
During any form of tour in Bangkok stopping at textile/cloth, gem and jewellery shops is like a rite of passage. There is no escaping this part of the sightseeing in the city – unless you walk around on your own. Even the itineraries of world-renowned tour companies will have an obligatory showroom/shop stop.
Sightseeing Bangkok in a tuk tuk is a different kettle of fish. There are innumerable scams that are aimed at getting you into gem stores, massage parlours or the like. If you are trapped by one of these sweet talking tuk tuk drivers you could wind up having a harrowing time at a store and bullied into buying some cheap stuff that you don't really want.


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Please Baby, Please! Robin Thicke Pleads On Twitter (Again) For Paula Patton To Take Him Back
- By Bossip Staff Categories: Bangers, Caught Creepin', Divorces
Robin has NO chill…
Robin Thicke Pleads For Paula Patton To Take Him Back
Robin Thicke is continuing to promote his album/ publicly beg Paula Patton to forgive him for his dirty dog ways in their marriage.
Even after performing at the 2014 BET Awards and dedicating a song to her, Mr. Thicke felt the need to take to Twitter to plead for mercy…..in front of MILLIONS of fans.
Sooooo many things we could say about this picture, but we'll let YOU handle it.
What do you think about Robin Thicke's latest declaration of love???


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Currently splitting my time between work, TV shows, anime/manga, gaming, and reading.
Interested in helping out on Anime Planet? Then join TACO (The Anime-Planet Contributors Organization)!!
8,110 total episodes
Damn right I'm gonna watch Diabolik Lovers Season 2! It's gonna be the worst show of the season, regardless of all the other crappy shows in Fall.
Unless they release another episode of Mujaki no Rakuen, which Brad requested we all watch for the boners. Just wanted to namedrop Brad because it was Brad that forced us to watch it. You should totally check it out.
*leaves "good news" for you* ALRIGHT!
This is a converted entry for what used to be one of the one shots (The Bedroom Girl, The Sculpture Room Girl). You had the one rec out of all of the one shots, listed here - could you update the text to explicitly call out that it's for the one shot (name above) included in the vol?
Your Taco link is broken btw.
ahahahaha i keep one-upping myself for creepy stuff >:D


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Definition of impactful in English:
Having a major impact or effect: an eye-catching and impactful design
More example sentences
- Nonetheless, debate remains a series of discontinuous leaps, structured by impactful posting.
- He vowed to become more loving, more inspiring, more impactful in his life, especially to his family.
- The most impactful experiences involved standing beneath your skylight which we all know by now is a vortex.
For editors and proofreaders
Line breaks: im¦pact|ful
Definition of impactful in:
What do you find interesting about this word or phrase?
Comments that don't adhere to our Community Guidelines may be moderated or removed.
= trending


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Watch Tutorials
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Say goodbye to red spots.
One of the worst things about having acne is that you really shouldn't wear makeup, but you're covered with horrible, angry red spots!
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Perfect cleanser for problem skin.
Although pricey for a cleanser, you need a pea-sized amount so this bottle lasts a good few months in the shower.
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Debbi Cahill | Owner Accountant
29 Crescent St. Front Royal, VA 22630
540-631-9243 | firstname.lastname@example.com
No Doubt Accounting has a team of experienced accountants committed to providing unique, efficient and caring service. We have over sixty years of combined experience helping customers reach their financial goals. We help the business owners grow their business, so let our staff who are Certified QuickBooks® ProAdvisors meet your accounting needs. Work is done onsite or remotely. Act now to avoid the high administration cost of managing employee's payroll and benefits ..... call us today!
At No Doubt Accounting, LLC we pride ourselves on providing professional, accurate and timely tax preparation services to our community since 2001 with over 60 years of combined accounting experience.
Let our staff of accountants at No Doubt Accounting LLC take care of your payroll needs; allowing you to use your staff more effectively to run your business. Reduce overhead by removing the need to hire specialized employees.
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No Doubt Accounting
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Front Royal, VA, 22630
(540) 631-9243
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text:
Reprint as at 20 May 2014
Changes authorised by subpart 2 of Part 2 of the Legislation Act 2012 have been made in this official reprint.
Note 4 at the end of this reprint provides a list of the amendments incorporated.
This Act is administered by the Ministry of Justice.
1 Title
2 Commencement
Part 1Acknowledgements and apology by the Crown to Ngāti Tuwharetoa (Bay of Plenty), and preliminary provisions
3 Purpose
4 Act binds the Crown
5 Outline
6 Acknowledgements and apology
7 Text of acknowledgements in Māori—Ngā Whakaaetanga na te Karauna
8 Text of acknowledgements in English
9 Text of apology in Māori—Te Whakapaha na te Karauna
10 Text of apology in English
Part 2Interpretation
11 Interpretation of Act generally
12 Interpretation
13 Meaning of Ngāti Tuwharetoa (Bay of Plenty)
14 Meaning of Ngāti Tuwharetoa (Bay of Plenty) historical claims
Part 3Settlement of historical claims and miscellaneous matters
Subpart 1—Settlement of historical claims
Jurisdiction of courts, etc, removed
15 Settlement of Ngāti Tuwharetoa (Bay of Plenty) historical claims final
Treaty of Waitangi Act 1975 amended
16 Jurisdiction of Tribunal to consider claims [Repealed]
Protections no longer apply
17 Certain enactments do not apply
18 Removal of resumptive memorials
Subpart 2—Miscellaneous matters
19 Rule against perpetuities does not apply
Date when actions or matters must occur
20 Timing of actions or matters
Part 4Cultural redress
Subpart 1—Protocols
General provisions
21 Authority to issue, amend, or cancel protocols
22 Protocols subject to the Crown's obligations
23 Enforceability of protocols
24 Limitation of rights
Noting of certain protocols
25 Noting of DOC protocol
26 Noting of fisheries protocol
Subpart 2—Cultural redress properties
Vesting of cultural redress properties
27 Interpretation
28 Te Wahieroa
29 Te Atua Reretahi
30 Te Kaukahiwi o Tirotirowhetu
31 Otitapu Lookout
32 Whakapaukorero
Provisions relating to vesting of cultural redress properties
33 Vesting subject to encumbrances
34 Intermediate vesting of certain land in the Crown
35 Registration of ownership
36 Application of other enactments
Subpart 3—Statutory acknowledgements and deeds of recognition
Statutory acknowledgements
37 Statutory acknowledgements by the Crown
38 Purposes of statutory acknowledgements
39 Relevant consent authorities to have regard to statutory acknowledgements
40 Environment Court to have regard to statutory acknowledgements
41 Heritage New Zealand Pouhere Taonga and Environment Court to have regard to statutory acknowledgements
42 Recording statutory acknowledgements on statutory plans
43 Distribution of resource consent applications to governance entity
44 Use of statutory acknowledgement
Geothermal statutory acknowledgement
45 Interpretation
46 Geothermal statutory acknowledgement by the Crown
47 Purposes of geothermal statutory acknowledgement
48 Relevant consent authorities to have regard to geothermal statutory acknowledgement
49 Environment Court to have regard to geothermal statutory acknowledgement
50 Recording geothermal statutory acknowledgement on statutory plans
51 Distribution of resource consent applications to governance entity
52 Use of geothermal statutory acknowledgement
Deeds of recognition
53 Authorisation to enter into and amend deeds of recognition
54 Purpose of deed of recognition
55 Termination of deed of recognition
56 Crown management
Application of statutory acknowledgements and deeds of recognition in relation to rivers
57 Statutory acknowledgements in relation to rivers
58 Deed of recognition for rivers
59 Crown not precluded from granting other statutory acknowledgements, geothermal statutory acknowledgement, or deeds of recognition
60 Exercise of powers, duties, and functions not affected
61 Rights not affected
62 Limitation of rights
Amendment to Resource Management Act 1991
63 Amendment to Resource Management Act 1991
Subpart 4—Joint advisory committee for Matata Scenic Reserve, Whakapaukorero, and Te Awa a Te Atua
64 Interpretation
65 Appointment of members to joint advisory committee
66 Constitution of joint advisory committee
67 Functions of joint advisory committee
68 Advice on Whakapaukorero
69 Vacancy in membership of committee
70 Costs and expenses of committee
Subpart 5—Nohoanga entitlements
71 Interpretation
72 Grant and renewal of Nohoanga entitlements
73 Notification of Nohoanga entitlement
74 Form of Nohoanga entitlement may be varied
75 Purpose of Nohoanga entitlements
76 Occupation of entitlement land by members of Ngāti Tuwharetoa (Bay of Plenty)
77 Period of occupation of entitlement land
78 Right to erect temporary dwellings
79 Condition of land when occupation ceases
80 Activities on entitlement land
Obligations relating to Nohoanga entitlements
81 Nohoanga entitlements must not impede public access
82 Crown functions to continue
83 Nohoanga entitlement does not restrict the Crown's right to alienate land
84 Governance entity may enforce rights against other persons
85 Crown's obligation to provide lawful access
86 Compliance with laws, bylaws, and land and water management practices
87 Rights of governance entity under Nohoanga entitlement not assignable
Suspension and termination of Nohoanga entitlement
88 Suspension of Nohoanga entitlement
89 Termination of Nohoanga entitlement
90 Termination of Nohoanga entitlement for breach of obligations
91 Notification of termination of Nohoanga entitlement
Rights not affected or created
92 Rights of other parties not affected
93 No creation of rights in entitlement land
Application of other enactments
94 Part 3B of Conservation Act 1987 not to apply
95 Local Government (Rating) Act 2002
96 Section 44 of Reserves Act 1977 not to apply
97 Section 11 and Part 10 of Resource Management Act 1991 not to apply
Subpart 6—Owhakatihi
98 Meaning of Ngāti Tuwharetoa (Bay of Plenty) values
99 Declaration of Owhakatihi
100 Crown's acknowledgement of Ngāti Tuwharetoa (Bay of Plenty) values
101 Purposes of Owhakatihi
102 Agreement on protection principles
103 New Zealand Conservation Authority and Conservation Boards to have particular regard to Ngāti Tuwharetoa (Bay of Plenty) values
104 New Zealand Conservation Authority and relevant Conservation Boards to consult with governance entity
105 Notification of Owhakatihi
106 Actions by Director-General
107 Amendment to conservation documents
108 Regulations
109 Bylaws
110 Notification of actions in Gazette
111 Existing classification of Owhakatihi
112 Termination of status
113 Exercise of powers, duties, and functions
114 Rights not affected
115 Limitation of rights
Part 5Commercial redress
Transfer of commercial redress properties
116 Transfer of commercial redress properties
117 Minister of Conservation may grant easements
118 Creation of computer register
119 Application of other enactments
120 Roadways and rights of way
Redress licensed land
121 Meaning of redress licensed land
122 Redress licensed land ceases to be Crown forest land
123 Governance entity confirmed beneficiary in respect of redress licensed land
124 Effect of Crown forestry licences on redress licensed land
Rights of access over redress licensed land
125 Access to protected sites over redress licensed land
126 Right of access subject to Crown forestry licence
127 Right of access must be noted on title
Schedule 1Cultural redress properties
Schedule 2Nohoanga site
Schedule 3Statutory acknowledgements and deeds of recognition
Schedule 4Statutory acknowledgement for Rotoma Forest Conservation Area
Schedule 5Statutory acknowledgement for Lake Tamurenui Wildlife Management Reserve
Schedule 6Statutory acknowledgement for Lake Rotoma Scenic Reserve
Schedule 7Statutory acknowledgement for Rangitaiki River
Schedule 8Statutory acknowledgement for Tarawera River
Schedule 9Owhakatihi
Reprint notes
(1) Kua whakatakotoria te Tiriti o Waitangi, tauira reo Māori, tauira reo Pākehā hoki, i roto i te Wāhanga Tuatahi o te Ture Tiriti o Waitangi 1975. I hainatia te Tiriti nei i te tau 1840:
(2) Mā ngā whiti (3) ki (44) o tēnei Kupu Whakataki ka kitea he whakarāpopototanga o ngā kōrero o muri i te kerēme o neherā o Ngāti Tuwharetoa (Bay of Plenty) kua whakatakotoria ki roto i te whakaaetanga whakataunga i whakamanahia i waenga i a Ngāti Tuwharetoa (Bay of Plenty) rāua ko te Karauna:
(3) Ko tā tēnei wāhanga, he whakatakoto i te tāhū kōrero e whakakaupapa mai ana i ngā manakohanga me te whakapāha a te Karauna:
Ko Pūtauaki te Maunga, Ko Te Takanga i ō Apa te Awa, Ko Te Aotahi te Tangata, Ko Ngāti Tuwharetoa (Bay of Plenty) te Iwi:
(4) E kī ana a Ngāti Tuwharetoa (Bay of Plenty), ko tōna rohe mai Ōtamarākau ka whai i te awa o Waitahanui ki Ōtari ki Motuotara ki Maungawhakamana ki Ngārararua takiwā ki Haehaenga ki Kākahuoteritenga ki Waikareao ki Maraetahia ki Monehu ki Ōkorotere ki Panepane ki Pūtauaki ki Tāhuna ki Rākeihopukia ki Wahieroa ki Rurima ki Ōtamarākau. Ko te rohe o Ngāti Tuwharetoa (Bay of Plenty) kua huaina i runga ake nei, kei kō atu o te rārangi raupatu. Ko te Rangitaiki rāua ko Tarawera ngā awa nui o roto i te rohe. Tāpae atu ki ngā tohu whenua nei, ko ngā pūkorero nui a te iwi:
(5) I runga i tōna tūranga hei tangata whenua o te rohe nei, ko ētahi o ngā wāhi nui kei roto i ngā kōrero a te iwi o Ngāti Tuwharetoa (Bay of Plenty), ko Ōtamarākau, ko Ōtari, ko Motuotara, ko Maungawhakamana, ko Ngārararua, ko Haehaenga, ko Kākahuoteritenga, ko Waikareao, ko Maraetahia, ko Te Monehu, ko Ōkorotere, ko Panepane, ko Pūtauaki, ko Tāhuna, ko Rākeihopukia, ko Wahieroa, ko Ngā Moutere o Rurima, ko Ōtaramuturangi, ko Pāniwhaniwha (Ngāpariwhakairo), ko Mangāti, ko Tūwatawata, ko Te Waikoukou, ko Moturoa, Puketapu, ko Ōtukoiro, ko Te Kiore Pohoroa, ko Korotiwha, ko Otitapu, ko Paokoroiti, ko Te Pātaua, ko Te Pakipaki, ko Tainapekapeka, ko Taumanawa, ko Tūmanuka, ko Peketā, ko Te Waha-o-te-Parata, ko Ōpeke, ko Tāhunaroa, ko Tahutu, ko Whakarewa, ko Ōniao, ko Umuhika, ko Hāhūru, ko Ōkōtuku, ko Ōwhirirangi, ko Whātangi, ko Koroaha, ko Tutarautawhai, ko Parangaehe, ko Mangapehi, ko Ōterangikahamai, ko Poutakamoko, ko Pukehīnau, ko Pokanui, ko Ōteao, ko Te Ahi-inanga, ko Te Atua Reretahi, ko Te Kopua, ko Huratoki, ko Te Haehaenga, ko Ōtangihia, ko Pōkohu, ko Ōtangiwaka, ko Taranaki, ko Mātirawhāiti, ko Whakapaukōrero, ko Whakapaukarakia, ko Mōkaingārara, ko Ōhinetewai, ko Tūhaepō, ko Te Kōhika, ko Te Ahikōkōwai, ko Kākaramea, ko Whakahoro, ko Mangawhio, ko Ruataniwha. Ko ētahi o ngā awaawa ko: Waitahanui, ko Hauone, ko Herepuru, ko Pikowai, ko Mimiha/Whakarewa, ko Ōhinekoao, ko Waihoko, ko Kohi-o-Awa, ko Wai-te-Ariki, ko Wai-te-puru, ko Awakaponga, ko Whāriki-te-toki, ko Waikamihi, ko Wairere-a-tu (te ingoa mohiotia ai e Ngāti Tuwharetoa (Bay of Plenty) a Braemar Springs), ko Pōkerekere, ko Te Kaokaoroa:
(6) I kī a Ngāti Tuwharetoa (Bay of Plenty) i mua o te tau 1866 ko ā ratou mahi i aua wā ko te whakatipu māra kūmara, rīwai, wīti, harakeke hoki hei hoko ki ngā kaihokohoko Pākehā, ko te hari hoki i aua taonga ki ngā mākete. Ko Ōkākāru (wāhi ngāwhā) i te takiwā o Kawerau tētahi wāhi motuhake mō te whakaora me te whakamāui, me te whakatō moata o ngā tipu pēnei i te kūmara. I rongonui te wāhi nei mō te mahi a te tuna, a te ika, hei wāhi hoki mō te whāngai tuna, me kī, i ngā wāhi e mahana ana i te waiariki. Ko te haere mā runga waka ka mutu, nui ana te kai i ngā repo:
(7) Nō te marama o Hūrae o te tau 1863 pakaru mai ai te riri ki waenganui i te Karauna me ngā Māori i Waikato; hei wāhanga o te riri nei, i pakaru ētahi whawhai ki te Waiariki i te haurua tōmua o te tau 1864:
(8) Nō te marama o Hūrae o te tau 1865, whai muri o tētahi wā whakariuka, ka patua a James Fulloon, tētahi āpiha nā te Karauna, me ētahi heremana tokotoru o runga i te kaipuke Kate, e ētahi Māori i Whakatāne. Nā T H Smith, te Komihana Karauna i Maketū te whakamana kia hopukina te hunga i whai wāhi ki ngā mahi kōhuru i te hunga i runga i te kaipuke Kate:
(9) Nō te marama o Ākuhata o te tau 1865 takatū ai tētahi ope taua a te Karauna e 500 ngā hōia, tae noa ki ētahi Māori mai i ngā hapū me ngā iwi e noho tata ana, kei raro i ngā whakahau a Meiha William Mair, Kaiwhakawā ā-Rohe, ki te mauhere i ērā i ingoatia i te whakamana. Ka whāia ērā i ingoatia i te whakamana, ka awhitia ētahi pā i te Waiariki ki te rāwhiti. Ko ētahi o Ngāti Tuwharetoa (Bay of Plenty) e noho ana ki aua pā:
(10) Nō te hipanga o te ope taua i te pā o Pārawai ka pakaru mai te whawhai. Ka murua e ngā hōia o te Karauna ngā kararehe me ngā pātaka kai engari kore rawa te pā i horo. Kātahi ka neke ngā hōia ki Te Umuhika, i reira tū ano te puehu i waenganui i ngā hōia me ētahi tāngata mai i te pā o Pārawai. I te pakanga nei, ka mate a Hoete o te hapū o Te Tāwera, i a ia e aukati ana i ngā hōia e whakaeke ana i te pā. E toru tāima a ia e pūhia ana. Ko te whakapae i whiua ki runga i atahi o Ngāti Tuwharetoa (Bay of Plenty), nā rātou ētahi o ngā "tāngata hara" i atawhai. Ka whakamatea ēnei e te ope taua a te Karauna, kātahi ia ka neke ki Te Kupenga. E ai ki a Ngāti Tuwharetoa (Bay of Plenty) ko ētahi o ngā tāngata i whakamatea, kāore i te paku aha, i te manaaki noa iho i ērā i te whāia e te Karauna:
"tāngata hara"
(11) Nō te 2 o Hepetema o te tau 1865 whakaputaina ai e te Karauna tētahi Pānui Rongomau e kī ana kua mutu te pakanga. I kī te Pānui, kāore e hāmenetia ērā i tū mārō ki te Karauna mai i te tau 1863, mō ā rātou hara o mua. Kāore i whakaurua ki te Pānui Rongomau te hunga nā rātou a Fulloon me ētahi atu i kōhuru. I kī anō te Pānui, ki te kore e hoatuna ki te Karauna te hunga nā rātou a Fulloon mā i kōhuru, "ka raupatutia e te Karauna tētahi wāhanga o ngā whenua o ngā iwi kei te huna i ngā kaikohuru nei":
"ka raupatutia e te Karauna tētahi wāhanga o ngā whenua o ngā iwi kei te huna i ngā kaikohuru nei"
(12) Nō te 4 o te marama o Hepetema o te tau 1865 whakaputaina ai e te Kawana tētahi Pānui Ture Taua ki ngā rohe o Whakatāne me Ōpotiki, e tareka ai te hopu i te hunga nā rātou a Fulloon mā i kōhuru. Noho ai ngā hōia a te Karauna ki waho o ētahi pā, ki te whai i te hunga tērā i roto rātou i ngā mahi kōhuru:
(13) I te marama o Oketopa o te tau 1865, ka mahue te pā o Pārawai e ngā tāngata i roto, ka haere ki te pā o Te Kupenga, ki reira hono atu ai ki ētahi atu o ngā iwi o te Waiariki, tae rawa ki ētahi o te hunga i ingoatia he tangata hara. Ka whakaekea a Te Kupenga e te Karauna. Nō te 20 o Oketopa o te tau 1865 taka ai te toenga o ngā tāngata i te pā o Te Kupenga ki raro i te mana o te Karauna:
(14) Nō te 17 o Hānuere o te tau 1866, nā tētahi Whakahau Kaunihera, i raupatutia e te Karauna ētahi 448 000 eka i te Waiariki ki te rāwhiti, i raro i Te Ture Whakatau Manene ki Niu Tireni 1863. I whakahouhia te raina raupatu i raro i tētahi pānui Karauna i te 1 o Hepetema o te tau 1866. I uru atu ki ngā whenua raupatu nei ko te 87 000 eka o Ngāti Tuwharetoa (Bay of Plenty):
(15) E ai ki ngā korero a te ture, ko ētahi take i whakaturia ai Te Ture Whakatau Manene ki Niu Tireni 1863, ko te whakaū i te rongomau me te maru, me te whakatu me te pupuri i te mana o te Kuini. E ai ki tā te Ture nei, ko te whakakuhu mai i ētahi tāngata whai te "huarahi pai, tōtika rawa" e tūtuki ai aua kaupapa:
"huarahi pai, tōtika rawa"
(16) Kāore te Ture i kōrero mō te whakawhiu, engari koia tērā tōna whāinga. I whakamahia te Ture ki te raupatu i ngā whenua Māori inā tau ana te Kāwana kei te "hara tētahi iwi, tētahi wāhanga rānei o tētahi iwi, ētahi tāngata tokomaha rēnei mai i tētahi iwi" ki te mana o te Kuini mai i te 1 o te marama o Hanuere o te tau 1863. Ka āhei te Kāwana ki te whakatau i tētahi Rohe i raro i te Ture, i runga i te mea he whenua kei taua rohe nō ētahi tāngata e kīia nei he tangata hara rātou:
"hara tētahi iwi, tētahi wāhanga rānei o tētahi iwi, ētahi tāngata tokomaha rēnei mai i tētahi iwi"
(17) I whakatau te Karauna, he iwi hara ngā iwi o te Waiariki i te mea i "ātete" rātou ki ngā hōia i haere ki te rohe ki te mauhere i te hunga nā rātou a Fulloon mā i kōhuru:
(18) I whakatūria Te Kōti Pāremata i raro i ngā tikanga o Te Ture Whakatau Manene ki Niu Tireni 1863, ki te whakarongo ki ngā kerēme mō te whakahoki i ngā whenua raupatu. I mua o te wā noho o te Kōti Pāremata, i te marama o Pepuere o te tau 1866, tohungia ai ko Āpiha Karauna John A Wilson hei komihana motuhake, ki te whakarongo ki ngā wāwāhitanga o ngā whenua raupatu i Te Waiariki:
(19) I whakaritea e Wilson kia wehea ki ētahi poraka ngā whenua e 87 000 eka i raupatutia, mai i te raina raupatu ki te uru, ahu atu ki te awa o Tarawera. He rahi tonu te wāhanga o te whenua nei, e kerēmehia ana e Ngāti Tuwharetoa (Bay of Plenty) me ētahi atu iwi, i tukuna kē ki ētahi iwi mai i Te Arawa me ētahi atu hei utu mō ngā mahi hōia. I riro atu anō ngā whenua, he pānga nō Ngāti Tuwharetoa (Bay of Plenty) i te taha rāwhiti o te awa o Tarawera:
(20) I rongo Te Kōti Pāremata i ētahi korero mai i ētahi tāngata o Ngāti Tuwharetoa (Bay of Plenty) e pā ana ki ngā whenua kei roto i te raupatu, kei te taha hauāuru o te awa o Tarawera. Ko ētahi o ngā kerēme a Ngāti Tuwharetoa (Bay of Plenty) e whakaaehia ana e te Koti, mō ngā poraka whenua o Tawhitinui (e 6 320 eka) rāua ko Rotoitipaku (e 13 675 eka):
(21) Nō te marama o Tīhema o te tau 1867 whakawhiwhia ai e Te Kōti Pāremata te poraka o Rotoitipaku ki ētahi tāngata tekau ā, ko te poraka o Tawhitinui i whakawhiwhia ki ētahi tāngata tekau mā tōru. I whakawhiwhia ēnei tāngata i te mea ko rātou te hunga whai pānga ki aua whenua ā, kāore rātou i kuhu ki ngā mahi "hara":
(22) Ko te titiro a Ngāti Tuwharetoa (Bay of Plenty) ki ēnei whakawhiwhinga, mō te iwi kē ā, ko ngā tāngata i tohungia, i te tū kē hei kaitiaki mō te hapū. Hāunga, nō te pānuitanga o ngā whakawhiwhinga a Te Kōti Pāremata i roto i Te Kāhiti o Niu Tireni i te tau 1874, kāore he kōrero mō te kaitiaki, engari he kōrero kē mō te whakawhiwhi noa ki te hunga nei:
(23) I whakawhiwhia ētahi o ngā tāngata o te hapū o Te Tāwera ki ētahi whenua i te takiwā o Umuhika, i runga tonu i ngā whakaritenga a Wilson; hei tāna, he rahi tonu ngā whenua o Te Tāwera i taua takiwā i mua o te pakaru mai o te riri:
(24) Nō te marama o Tīhema o te tau 1867, whakawhiwhia ai e Te Kōti Pāremata ētahi pito whenua e 50 eka te rahi mai i ngā poraka whenua o Rotoitipaku me Tawhitinui ki ētahi tāngata tekau. Katoa ēnei whakawhiwhinga i raro i ngā tekiona 4 me te 6 o Te Ture Whenua Raupatu 1867, e āhei ana te Karauna ki te whakahoki whenua ki ētahi tāngata e whakaaro ana te Karauna kua "tāngata hara kua tūohu ki te Karauna":
"tāngata hara kua tūohu ki te Karauna"
(25) I mahia e Wilson āna mahi i raro i ngā tekiona o Te Ture Whakatau Manene ki Niu Tireni 1863, me āna whakarereketanga. Nō muri kē ka whakatakoto ture hōu te Karauna, pēnei i Te Ture Whenua Raupatu 1867 e aha ai, e mana ā-ture ai ngā whakaritenga a Wilson:
(26) Ahakoa te mea i whakawhiwhia a Ngāti Tuwharetoa (Bay of Plenty) ki ētahi whenua mā te huarahi o te tikanga pāremata, i ngaro ā rātou tika ki te kuhu ki ērā o ō rātou whenua me ā ratou rawa:
(27) Ko ngā whenua i hoki mai mā te tikanga pāremata, i hoki mai ke ki ngā tangata takitahi, āpā te hapū, te iwi rānei. Kāore i hāngai ngā momo whakawhiwhinga nei ki ngā tikanga tiaki whenua o mua, nā reira i mōrearea te noho o aua whenua kei wehea:
(28) Nō te tau 1873, tīmata ai ngā āpiha hoko whenua a te Karauna ki te whakarite mō te rīhi i ngā poraka whenua o Rotoitipaku me Tawhitinui. Tokowaru ngā tāngata o Ngāti Tuwharetoa (Bay of Plenty) i haina i tētahi whakaaetanga rīhi mō ngā poraka. Ko ētahi o ngā tāngata nei i ingoatia hei kaitiaki mō ngā poraka e rua i roto i ngā whakamārama a Wilson i te wā o ngā whiwhi pāremata:
(29) Nō te tau 1874, whai muri i te pānuitanga o ngā whakawhiwhinga mō ngā poraka o Rotoitipaku me Tawhitinui i roto i Te Kāhiti o Niu Tireni, i mārama te kitea atu, i te hē kē ngā ingoa i runga i ngā whakaaetanga rīhi. I ngana ngā āpiha hoko whenua a te Karauna ki te tutuki i te whakaaetanga rīhi mā te tiki i ngā hainatanga mai i te hunga katoa i roto i te rārangi i te pānui kāhiti. Uaua te mahi nei, i te taha whakahaere me te mea i te ngaro ētahi o te hunga i rārangitia i te kāhiti. Nō muri ka whakatau te Karauna kia hokona kē aua poraka:
(30) Nō te tau 1878 āta wehea ai ētahi wāhi i roto i ngā poraka whenua o Rotoitipaku me Tawhitinui ā, i te nuinga o te wā, i ruritia ēnei whenua hei whenua rāhui, i raro tonu i ngā whakahau a ngā āpiha a te Karauna. I te tau o muri mai, i te wā o ngā whakaritenga me ētahi o te hunga i te rārangi kāhiti, i whakaae ngā āpiha hoko whenua a te Karauna kia kaua e uru aua whenua i rāhuitia ki ngā hokohoko:
(31) I roto i ngā tau ka whai, ka whakarite te Karauna me ētahi o te hunga nō rātou ngā whenua kia hokona te katoa o te poraka o Tawhitinui; nō te tau 1883 i tutuki tērā. I wehea mai tētahi whenua rāhui e 88 eka te korahi i ngā mahi hokohoko:
(32) I whakarite anō ngā āpiha a te Karauna kia hokona ngā pānga o ētahi tokorima o te hunga i whakawhiwhia ki te poraka o Rotoitipaku. I tuhi reta ki te Minita mō ngā Take Māori ētahi atu o te hunga i whakawhiwhia, i runga i tā rātou whakahē ki te hoko o te whenua. Ka tono te Karauna ki Te Kōti Whenua Māori kia pānuitia ōna pānga i roto i te poraka. I te wā e noho ana Te Kōti Whenua Māori, ka whakahē ētahi o te hunga kāore i hiahia ki te hoko i te whenua, kia whakaae rā anō ngā tāngata tekau katoa i whakawhiwhia ki te poraka, tae rawa ki ō rātou hapū. Ahakoa ō rātou whakahē, nō te 25 o Hūne o te tau 1883 whakawhiwhia ai e te Kōti ki te Karauna te hāwhe whaka-te-tonga o te poraka whenua o Rotoitipaku. Nō te 25 o Hūne o te tau 1883 tuhi atu ai ētahi o Ngāti Tuwharetoa (Bay of Plenty) ki te Minita mō ngā Take Māori, e whakamārama ana i ngā whakahē o ētahi o Ngāti Tuwharetoa ki Kawerau me Ngāti Umutahi ki te hoko, me te pātai mēnā e pai ana kia whakahokia ngā moni he mea homai e te Karauna mō ngā whenua:
(33) Nō te rironga atu o ō rātou whenua mā te raupatu, mā ngā māhi hoko a te Karauna me ētahi atu tikanga wehe i te tāngata mai i ōna whenua, he mea uaua i nāianei mō Ngāti Tuwharetoa (Bay of Plenty) ki te whātoro ki ana rawa pēnei i te takutai me ngā repo, me kī, ngā kaiwhakarato kai, rongoā, haumaru hoki. Ka ngaro hoki tō rātou mana ki runga i ētahi o ō rātou urupā me ō rātou wāhi nui. Hei tā Ngāti Tuwharetoa (Bay of Plenty) he pēhi kino tēnei i runga i tō rātou hononga ā-wairua, ā-kikokiko me te whenua:
(34) Mai i te timatanga o te tekau tau 1890 i ngana ngā tāngata whai kia whakatahea ngā wai o te repo o Rangitaiki, e noho ātaahua ake ai te whenua mō ngā mahi ahuwhenua. I whakaae te Karauna ki tēnei mahi. Nō te tau 1910 ka riro mā te Karauna e whakahaere ngā mahi whakatahe wai ā, nō te tau 1914 oti ai te keria o tētahi maero e puta tika ai te awa o Rangitaiki ki te moana. Rerekē katoa te āhua o ngā repo i ngā mahi kerikeri me te aha, ka raru ngā wāhi tapu me ngā wāhi kohi kai, aha noa atu:
(35) Nō te tekau tau 1950 whakaturia ai te tāone me te mīra pepa o Kawerau, i runga paku noa ake o te kāinga o Ngāti Tuwharetoa (Bay of Plenty). Ko te otinga, ko te whakaparuparu me te whakaparahako i te awa o Tarawera (he wāhi nui mō te mahi kai, rawa hoki) me te takiwā o Ōkākāru (e ai ki a Ngāti Tuwharetoa (Bay of Plenty), he wāhi tenei mō te whakaora me te whakangā) i ngā paru mai i ngā kāinga, ahumahi hoki. Nā te Tasman Pulp and Paper Company Enabling Act 1954 i mana ai te tuku para mai i te mīra ki te awa o Tarawera, i raro i ngā aratohu a te Pollution Advisory Council:
(36) Nā te whakamanatanga o te Geothermal Energy Act 1953, ka riro ki te Karauna anake ngā tika mō ngā rawa ngāwhā. Kāore te Karauna i kōrero ki a Ngāti Tuwharetoa (Bay of Plenty) i mua o tana haere i tēnei huarahi. Nā runga i tēnei mahi, kua kore te mana me te āheinga o Ngāti Tuwharetoa (Bay of Plenty) ki ngā rawa ngāwhā kei te takiwā o Kawerau:
(37) Ki tā Ngāti Tuwharetoa (Bay of Plenty), i takahia e te Karauna te Tiriti o Waitangi, me te aha, kua pā mai ngā whakawhiunga ki te iwi. Mai anō i te wā o te raupatu, kua rapu a Ngāti Tuwharetoa (Bay of Plenty) i te tika mō ēnei takahitanga o te Tiriti kei te whakapaetia. Puta noa i ngā rau tau 19 me te 20, kua pīkauria e Ngāti Tuwharetoa (Bay of Plenty) tana whakamau ki te Karauna, mā ngā petihana me ngā hui me ngā āpiha a te Karauna i Kawerau, i Matatā, me Te Whanganui-a-Tara. Kāore tonu i aro mai te Karauna ki ēnei tono; kua noho tēnei hei whakamau nui mā Ngāti Tuwharetoa (Bay of Plenty):
(38) Nō te tau 1988 rehitatia ai e Ngāti Tuwharetoa (Bay of Plenty) tana kerēme raupatu (Wai 62), whai muri o tētahi whakahōunga o Te Ture mō Te Tiriti o Waitangi e aha ai, e tareka ai te tirohia o ngā kerēme hoki rā anō ki te tau 1840. I te tau 1994 me te tau 1995 i rongohia e Te Rōpu Whakamana i te Tiriti te kerēme a Ngāti Tuwharetoa (Bay of Plenty) i te marae i Hāhuru me ētahi atu wāhi; hei wāhanga noa ēnei noho o ngā noho a Te Rōpu Whakamana i te Tiriti i te rohe o Te Waiariki ki te rāwhiti. I taua wā i aro nui Te Rōpu Whakamana i te Tiriti ki te tūranga o Ngāti Tuwharetoa (Bay of Plenty) hei rōpu motuhake me "ana kerēme nui, whai kiko hoki" i te rohe o Te Waiariki ki te rāwhiti. Nō te marama o Oketopa o te tau 1999 whākina ai ngā putanga a Te Rōpu Whakamana i te Tiriti e pā ana ki ana noho i Te Waiariki ki te rāwhiti:
"ana kerēme nui, whai kiko hoki"
(39) Nō te marama o Hānuere o te tau 1998 tukuna ai e Ngāti Tuwharetoa (Bay of Plenty) tētahi Whakaaetanga Mana Kōkiri ki te Karauna ā, nō te marama o Maehe o te tau 1998 mana ai te mana kōkiri, ki ta te Karauna titiro. Ka whakamanatia e ngā kaiwhakarite i tētahi hui-a-iwi i tū ki te marae o Ngāti Umutahi, ā, tīmata ana ngā whakarite me te Karauna:
(40) Nō te marama o Ākuhata o te tau 1998 whakatakotoria ai e Ngāti Tuwharetoa (Bay of Plenty) ki mua i te aroaro o te Karauna te whakamārama mō ngā whakamau i te iwi i roto i ngā tau i mua o te tau 1992, kia tāpaea ki te taha o te kerēme Wai 62. I roto i ngā whakamau i tāpaea e Ngāti Tuwharetoa (Bay of Plenty) ko ngā rongotanga i ngā mamae o te raupatu i runga i a Ngāti Tuwharetoa (Bay of Plenty) e rongohia tonu i tēnei wā tonu, te tauwehe o ngā whenua i hē te raupatu, te korenga ake o te whakamahi, whakahaere me te whai hua mai i ēnei whenua me ngā rawa pēnei i ngā awaawa. I uru atu ki ēnei whakapā kino, ko te keria o te repo o Rangitaiki, te rironga atu o ngā rawa ngāwhā (he taonga nui rawa atu tēnei nā Ngāti Tuwharetoa (Bay of Plenty)) me ngā putanga o te whakatū o te tāone o Kawerau me te ahumahi pepa:
(41) Nō te 8 o te marama o Hepetema 1998 hainahia ai e Ngāti Tuwharetoa (Bay of Plenty) me te Karauna Ngā Tikanga Whakarite ā, ko tāna, he whakamārama i te hōkai, ngā whāinga me ngā tikanga whakahaere i ngā whakaritenga:
(42) I raro i Ngā Tikanga Whakarite, i whakaū ngā kaiwhakarite whaimana ki te Karauna, he mana kōkiri tā rātou ki te tū hei māngai mō Ngāti Tuwharetoa (Bay of Plenty) i roto i ngā whakaritenga me te Karauna mō te whakatau o ngā kerēme katoa:
(43) Tīmata ai ngā whakaritenga whai kiko i waenganui i te Karauna me Ngāti Tuwharetoa (Bay of Plenty) i te marama o Oketopa o te tau 1998. I titiro ēnei whakaritenga ki ngā whakamau i roto i ngā tau i whakaarahia ake e Ngāti Tuwharetoa (Bay of Plenty) pēnei i ngā ture whenua Māori, te whakatakitahi i ngā taitara whenua me ngā ture mahi tumatanui. Nō te marama o Tīhema o te 2000 whakaae tahi ai a Ngāti Tuwharetoa (Bay of Plenty) me te Karauna mō te whānui o te whakatika hapa ā, nō te marama o Hānuere o te tau 2001 whakatakotoria ai e te Karauna tana tāpaetanga:
(44) I te 22 o Oketopa 2002 ka whakaretangia e te Karauna me Ngāti Tuwharetoa (Bay of Plenty) he whakaaetanga o ngā whakataunga. Ka tatū i te Karauna me Ngāti Tuwharetoa (Bay of Plenty) taua whakaaetanga o ngā whakataunga i te 6 o Hune 2003, e whakatatū ana i ngā take katoa e tika ana kia whakatauria tuturutia te katoa o ngā kerēme o neherā o te iwi o Ngāti Tuwharetoa (Bay of Plenty).
(1) The Treaty of Waitangi (Te Tiriti o Waitangi), as set out in English and in Māori in Schedule 1 of the Treaty of Waitangi Act 1975, was signed in 1840:
(2) Recitals (3) to (44) of this Preamble present, in summary form, the background to the Ngāti Tuwharetoa (Bay of Plenty) historical claims that is set out in the deed of settlement entered into by Ngāti Tuwharetoa (Bay of Plenty) and the Crown:
(3) The acknowledgements and the apology from the Crown to Ngāti Tuwharetoa (Bay of Plenty) are based on the following historical account:
(4) Ngāti Tuwharetoa (Bay of Plenty) describe their rohe as running from Ōtamarākau following the Waitahanui Stream to Ōtari to Motuotara to Maungawhakamana to Ngārararua in Haehaenga territory to Kākahuoteritenga to Waikareao to Maraetahia to Monehu to Ōkorotere to Panepane to Pūtauaki to Tāhuna to Rākeihopukia to Wahieroa to Rurima to Ōtamarākau. The rohe of Ngāti Tuwharetoa (Bay of Plenty) as described extends beyond the confiscation lines. The Rangitaiki and Tarawera rivers are the major rivers within the rohe. Significant tribal pūkorero are connected to these tribal landmarks:
(5) As tangata whenua of the described rohe, places of historical and cultural significance to Ngāti Tuwharetoa (Bay of Plenty) include Ōtamarākau, Ōtari, Motuotara, Maungawhakamana, Ngārararua, Haehaenga, Kākahuoteritenga, Waikareao, Maraetahia, Te Monehu, Ōkorotere, Panepane, Pūtauaki, Tāhuna, Rākeihopukia, Wahieroa, Rurima Islands, Ōtaramuturangi, Pāniwhaniwha (Ngāpariwhakairo), Mangāti, Tūwatawata, Te Waikoukou, Moturoa, Puketapu, Ōtukoiro, Te Kiore Pohoroa, Korotiwha, Otitapu, Paokoroiti, Te Pātaua, Te Pakipaki, Tainapekapeka, Taumanawa, Tūmanuka, Peketā, Te Waha o te Parata, Ōpeke, Tāhunaroa, Tahutu, Whakarewa, Ōniao, Umuhika, Hāhūru, Ōkōtuku, Ōwhirirangi, Whātangi, Koroaha, Tutarautawhai, Parangaehe, Mangapehi, Ōterangikahamai, Poutakamoko, Pukehīnau, Pokanui, Ōteao, Te Ahi-inanga, Te Atua Reretahi, Te Kopua, Huratoki, Te Haehaenga, Ōtangihia, Pōkohu, Ōtangiwaka, Taranaki, Mātirawhāiti, Whakapaukōrero, Whakapaukarakia, Mōkaingārara, Ōhinetewai, Tūhaepō, Te Kōhika, Te Ahikōkōwai, Kākaramea, Whakahoro, Mangawhio, and Ruataniwha. Waterways include: Waitahanui, Hauone, Herepuru, Pikowai, Mimiha/Whakarewa, Ōhinekoao, Waihoko, Kohi-o-Awa, Wai-te-Ariki, Wai-te-puru, Awakaponga, Whāriki-te-toki, Waikamihi, Wairere-a-tu (the name by which Ngāti Tuwharetoa (Bay of Plenty) know the Braemar Springs), Pōkerekere, and Te Kaokaoroa:
(6) Ngāti Tuwharetoa (Bay of Plenty) state that prior to 1866 they were actively engaged in the cultivation of large kumara gardens, potatoes, wheat, and flax for sale to and barter with local European traders, and the transport of goods to markets. They were also involved in customary trade with other iwi. The area at Ōkākāru (geothermal region) in the Kawerau area was used as a special place of healing and recuperation and for early cultivation of plants, in particular kumara. The area was also famous for the plentiful supply of eels and fish and the breeding of eels, especially in the warmest thermal waters. Transport was by waka and the surrounding wetlands were plentiful in kai:
(7) In July 1863, war broke out between the Crown and Māori in the Waikato; as part of this conflict hostilities occurred in the Bay of Plenty during the first half of 1864:
(8) Following a period of unrest, a Crown official, James Fulloon, and 3 crew members of the vessel Kate were killed by some local Māori at Whakatāne in July 1865. T H Smith, the Civil Commissioner at Maketū, issued a warrant for the arrests of those alleged to have taken part in the murders on board the Kate:
(9) In August 1865, a Crown expedition of some 500 men, including Māori from neighbouring iwi and hapū, was mounted under Major William Mair, Resident Magistrate, to apprehend those named in the warrant. They pursued those named in the warrant, laying siege to a number of pā in the eastern Bay of Plenty. Ngāti Tuwharetoa (Bay of Plenty) hapū resided at some of these pā:
(10) Fighting broke out as the Crown expedition passed Pārawai Pā. Crown troops raided livestock and pillaged crops and food supplies but failed to take the pā. The troops moved onto Te Umuhika where they became involved in a skirmish with some people from Pārawai Pā. In the ensuing conflict Hoete, of Te Tāwera hapū, was shot 3 times and died, defending the pā and his kin from the troops. Others of Ngāti Tuwharetoa (Bay of Plenty) who were accused of harbouring "tangata hara" were killed as the Crown expedition moved towards Te Kupenga. According to Ngāti Tuwharetoa (Bay of Plenty), a number of those killed were providing customary hospitality to those being pursued by the Crown:
"tangata hara"
(11) On 2 September 1865, the Crown issued a proclamation of peace, declaring the war at an end. The proclamation stated that those who had taken up arms against the Crown since 1863 would not be prosecuted for past offences. Those responsible for the killings of Fulloon and others were among those excluded from this amnesty. The proclamation also stated that if those responsible for the killing of Fulloon were not given up then "the Governor will seize a part of the lands of the Tribes who conceal these murderers":
"the Governor will seize a part of the lands of the Tribes who conceal these murderers"
(12) On 4 September 1865, the Governor issued a proclamation of martial law in the Whakatāne and Ōpotiki areas to enable the capture of those accused of the murder of Fulloon and others. Crown troops remained stationed outside some pā, for the purpose of pursuing those thought to be involved in the murders:
(13) Around October 1865, the occupants of Pārawai Pā evacuated and went to Te Kupenga Pā, joining other Bay of Plenty iwi, including some of the individuals listed in the arrest warrant. Crown troops attacked Te Kupenga. On 20 October 1865 all those remaining at Te Kupenga surrendered to the Crown force:
(14) By an Order in Council on 17 January 1866, the Crown confiscated approximately 448 000 acres of land in the eastern Bay of Plenty under the New Zealand Settlements Act 1863. The description of the confiscation boundary was amended by a subsequent Crown proclamation of 1 September 1866. The confiscated area included approximately 87 000 acres of the traditional lands of Ngāti Tuwharetoa (Bay of Plenty):
(15) According to the legislation, 2 of the purposes of the New Zealand Settlements Act 1863 were to provide permanent peace and security, and establish and maintain the Queen's authority. The Act described the introduction of a sufficient number of settlers as "the best and most effectual means" of achieving those purposes:
"the best and most effectual means"
(16) The Act did not mention punishment, but was punitive in nature. It was used to effect the confiscation of Māori land whenever the Governor in Council was satisfied that "any Native Tribe or Section of a Tribe or any considerable number thereof" had been engaged in "rebellion" against the authority of the Queen since 1 January 1863. The Governor could proclaim a district, for the purposes of the Act, where there was any land owned in that district by those deemed to have been in rebellion:
"any Native Tribe or Section of a Tribe or any considerable number thereof"
(17) The Crown considered the Bay of Plenty tribes to have been in rebellion because of the "resistance" to the forces sent into the area to arrest those responsible for the deaths of Fulloon and others:
(18) The Compensation Court was established under the provisions of the New Zealand Settlements Act 1863 to hear claims for the return of confiscated land. Prior to the sitting of the Compensation Court, Crown Agent John A Wilson was appointed as a special commissioner in February 1866 to deal with the allocation of confiscated land in the Bay of Plenty:
(19) Wilson arranged for approximately 87 000 acres of confiscated land between the western confiscation boundary and the Tarawera River to be divided into blocks. Much of this area, which Ngāti Tuwharetoa (Bay of Plenty) and other iwi also claim, went to certain Te Arawa iwi and others as military awards. Ngāti Tuwharetoa (Bay of Plenty) also lost lands, which they traditionally held interests in on the eastern side of the Tarawera River:
(20) The Compensation Court heard evidence from members of Ngāti Tuwharetoa (Bay of Plenty) in relation to land within the confiscation boundary on the west side of the Tarawera River. The Ngāti Tuwharetoa (Bay of Plenty) claims recognised by the court included those for the Tawhitinui block (6 320 acres) and the Rotoitipaku block (13 675 acres):
(21) In December 1867, the Compensation Court awarded the Rotoitipaku block to 10 people and the Tawhitinui block to 13 people. These awards were made on the basis that they were the rightful owners and not implicated in the "rebellion":
(22) Ngāti Tuwharetoa (Bay of Plenty) viewed the awards of these blocks as a tribal endowment with the named individuals acting as kaitiaki or trustees for the hapū. However, when the Compensation Court awards were officially notified in the Gazette 7 years later, in 1874, there was no mention of trustees. Rather the blocks were officially awarded to the listed individuals as grantees:
(23) Members of Te Tāwera hapū were granted land in the Umuhika area, in accordance with an arrangement made by Wilson, who noted that Te Tāwera had been major landholders in the area prior to the war:
(24) In December 1867, the Compensation Court also awarded 10 individuals 50 acre blocks within the Rotoitipaku and Tawhitinui blocks. All of these awards were made under sections 4 and 6 of the Confiscated Land Act 1867, which allowed the return of land to those considered by the Crown to be "surrendered rebels":
"surrendered rebels"
(25) Wilson carried out his activities under the provisions of the New Zealand Settlements Act 1863 and its amendments. The Crown then enacted further legislation, including the Confiscated Lands Act 1867, in order to validate Wilson's arrangements:
(26) While Ngāti Tuwharetoa (Bay of Plenty) were granted some land through the compensation process, they lost their customary rights of access to other traditional lands and resources:
(27) Land restored through the compensation process was returned to individuals rather than to the hapū or iwi. The awards did not reflect the customary forms of tenure and land became more susceptible to partition and alienation:
(28) In 1873, Crown land purchase agents began negotiating to lease the Rotoitipaku and Tawhitinui blocks. Eight Ngāti Tuwharetoa (Bay of Plenty) men signed a deed of lease for the blocks. Some of these men were listed as trustees for the 2 blocks in the schedules Wilson prepared of the compensation awards:
(29) In 1874, after publication of the awards for the Rotoitipaku and Tawhitinui blocks in the Gazette, it became clear that the existing deed of lease did not have the appropriate signatories. Crown land purchase agents attempted to complete the lease deeds by obtaining the signatures for all the grantees listed in the Gazette notice. This proved difficult for a number of reasons, including administrative difficulties and the absence of some grantees from the area. The Crown subsequently decided to attempt to purchase the blocks instead:
(30) In 1878, a number of areas within the Rotoitipaku and Tawhitinui blocks were set aside and, in many cases, surveyed as reserves under instruction from Crown officials. During negotiations with some of the grantees the following year, the Crown land purchase agent agreed that these reserves would be excluded from purchase:
(31) Over the next few years, the Crown negotiated with some of the owners, purchasing all of the Tawhitinui block in 1883. An 88 acre reserve was excluded from the sale:
(32) Crown agents also negotiated the purchase of the interests of 5 of the grantees of the Rotoitipaku block. Some of the other grantees wrote to the Minister of Native Affairs in December 1882 objecting to the sale. The Crown applied to the Native Land Court to have its interest in the block declared. During the Native Land Court hearing some non-selling grantees opposed the land being sold without the consent of all 10 of the grantees and the backing of their hapū. Despite their objections, the court awarded the southern half of Rotoitipaku to the Crown on 25 June 1883. There was no provision for reserves within the section of Rotoitipaku awarded to the Crown. Members of Ngāti Tuwharetoa (Bay of Plenty) wrote to the Minister of Native Affairs on 25 June 1883, outlining the objections of some Ngāti Tuwharetoa around the Kawerau area and Ngāti Umutahi to the sale and asking to be allowed to return the money advanced by the Government:
(33) The loss of their traditional lands through confiscation, Crown purchases and other alienations under the native land laws has impacted on the access of Ngāti Tuwharetoa (Bay of Plenty) to resources such as the coast and the swamp that traditionally provided food, medicine, and shelter. They also lost control over some of their urupā and significant sites. Ngāti Tuwharetoa (Bay of Plenty) state that this has had an ongoing impact on the spiritual and physical relationship of the iwi with the land:
(34) From the early 1890s onwards, attempts were made by settlers, with the sanction of the Government, to drain the Rangitaiki swamp area to make it more suitable for farming. The Government took over the local land drainage scheme in 1910 and in 1914 a channel was cut to provide the Rangitaiki River with a direct route to the sea. The physical characteristics of these wetlands were significantly altered by the drainage and river diversion scheme, and this affected Ngāti Tuwharetoa (Bay of Plenty) wāhi tapu and traditional gathering areas for food and other resources:
(35) In the 1950s, the Kawerau township and pulp and paper mill were established above the settlement of Ngāti Tuwharetoa (Bay of Plenty). These developments resulted in the pollution and degradation of the Tarawera River (which was a valuable food and water resource for Ngāti Tuwharetoa (Bay of Plenty)) and the Ōkākāru area (which Ngāti Tuwharetoa (Bay of Plenty) hold to be a historically significant area for healing and recuperation), by urban and industrial waste. The Tasman Pulp and Paper Company Enabling Act 1954 authorised the discharge of waste from the mill into the Tarawera River in accordance with Pollution Advisory Council guidelines:
(36) With the passing of the Geothermal Energy Act 1953, the Crown established for itself, without the consent of Ngāti Tuwharetoa (Bay of Plenty), the sole right to the geothermal energy resource. In relation to the Kawerau geothermal field, this has resulted in Ngāti Tuwharetoa (Bay of Plenty) losing control of and access to geothermal resources in the area:
(37) Ngāti Tuwharetoa (Bay of Plenty) considers that the Crown has breached the Treaty of Waitangi (Te Tiriti o Waitangi) and caused significant prejudice to the iwi. Ngāti Tuwharetoa (Bay of Plenty) have sought justice for these alleged Treaty breaches since the raupatu. Throughout the 19th and 20th centuries a number of Ngāti Tuwharetoa (Bay of Plenty) tangata have carried their grievance to the Crown through petitions and in meetings with Crown officials in Kawerau, Matatā, and in Wellington. The failure of the Crown to redress these wrongs has also become a significant grievance for Ngāti Tuwharetoa (Bay of Plenty):
(38) Ngāti Tuwharetoa (Bay of Plenty) registered their raupatu claim (Wai 62) in 1988, following a 1985 amendment to the Treaty of Waitangi Act 1975 to allow the hearing of claims back to 1840. The Ngāti Tuwharetoa (Bay of Plenty) claim was heard by the Waitangi Tribunal at Hāhuru marae and at other venues as part of the Eastern Bay of Plenty hearings during the course of 1994 and 1995. At that time the Waitangi Tribunal recognised the status of Ngāti Tuwharetoa (Bay of Plenty) as an independent group with "significant and compelling claims" in the eastern Bay of Plenty area. The findings of the Waitangi Tribunal in relation to the Eastern Bay of Plenty hearings were released in October 1999:
"significant and compelling claims"
(39) Ngāti Tuwharetoa (Bay of Plenty) submitted a deed of mandate to the Crown in January 1998 and the Crown recognised the mandate in March 1998. Negotiators were mandated at a hui-a-iwi at Ngāti Umutahi marae, Matatā, and negotiations with the Crown commenced:
(40) In August 1998, Ngāti Tuwharetoa (Bay of Plenty) presented the Crown with a detailed statement of all the historical grievances of the iwi prior to 1992 to be addressed alongside the Wai 62 claim. The grievances that Ngāti Tuwharetoa (Bay of Plenty) presented included the ongoing impact of the raupatu on Ngāti Tuwharetoa (Bay of Plenty), subsequent alienation of wrongly confiscated lands, the loss of use, control, and benefits of these lands and resources including waterways. The drainage of the Rangitaiki wetlands, loss of geothermal resource (a key taonga of Ngāti Tuwharetoa (Bay of Plenty)), and the impact on Ngāti Tuwharetoa (Bay of Plenty) of the development of the Kawerau township and the pulp and paper industry were also stated to be grievances of Ngāti Tuwharetoa (Bay of Plenty):
(41) Ngāti Tuwharetoa (Bay of Plenty) and the Crown signed terms of negotiation on 8 September 1998 which specified the scope, objectives, and general procedures for negotiations:
(42) Under the terms of negotiation, the mandated negotiators confirmed to the Crown that they had a mandate to represent Ngāti Tuwharetoa (Bay of Plenty) in negotiations with the Crown for settlement of all the historical claims:
(43) Substantive negotiations between the Crown and Ngāti Tuwharetoa (Bay of Plenty) began in October 1998. These negotiations addressed all the historical grievances raised by Ngāti Tuwharetoa (Bay of Plenty) including the native land laws, individualisation of title, and public works legislation. The Crown and Ngāti Tuwharetoa (Bay of Plenty) agreed on the scope of the total redress package in December 2000, and the Crown made a settlement offer in January 2001:
(44) The Crown and Ngāti Tuwharetoa (Bay of Plenty) initialled a deed of settlement on 22 October 2002. Ngāti Tuwharetoa (Bay of Plenty) ratified the Crown's settlement offer and entered into a deed of settlement on 6 June 2003 recording matters to give effect to a full and final settlement of all the historical claims of Ngāti Tuwharetoa (Bay of Plenty).


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MFD Testing
Updated: 08/27/2014 - Testing has started to hire more firefighters in Meridian.
Updated: 08/27/2014 - Testing has started to hire more firefighters in Meridian.
Updated: 08/27/2014 - There's a plea for justice from a family on the Choctaw Reservation following the murder of a loved one, who was stabbed almost 70 times.
Updated: 08/25/2014 - Officials with a local agency are taking steps to restore public transportation to people in Meridian who are most in need of it.
Updated: 08/25/2014 - A person has come forward to claim some money that was recently found in West Alabama.
Updated: 08/25/2014 - Authorities have located a Newton woman, who is accused in an arson case.
Updated: 08/24/2014 - Kemper County authorities are asking for the public's help in locating a wanted suspect.
Updated: 08/21/2014 - Suspects from several surrounding counties have been arrested in connection with an alleged burglary ring in Kemper County.
Updated: 08/20/2014 - Currently, the only shelter for families in Meridian is closed for renovations. However, efforts are being made to reopen that facility as soon as possible.
Updated: 08/19/2014 - Officials with the city of Meridian say they want to help address a problem that has been brought to their attention about dozens of families within the city who do not have a home. However, at this time they say what the city can do is limited.
Updated: 08/19/2014 - A Meridian woman, who pleaded guilty to embezzling from a local theatre company, has been sentenced to prison.
Updated: 08/18/2014 - Some money has been found in one part of West Alabama, and authorities are seeking the owners.
Updated: 08/15/2014 - There are many people who say that they can't wait until they retire. But that is not the case for Oscar Lee, Jr.
Updated: 08/14/2014 - A Meridian mother is asking for answers one year after the murder of her son.
Updated: 08/12/2014 - As budget talks continue, more options are being explored to help meet the needs of the Meridian Police Department.
Updated: 08/12/2014 - More progress is being made to fix the problem at Long Creek Reservoir in Meridian.
Updated: 08/12/2014 - Preparations are being made to roll out the red carpet in Meridian for football fans for two major SEC match-ups this fall.
Updated: 08/11/2014 - Today marked the start of school for some students in West Alabama.
Updated: 08/08/2014 - Renovations are in the works for Stevenson Landmark Apartments, owned by MCCSA. But residents say they weren't given enough notice to vacate their homes.
Updated: 08/07/2014 - As the new school year kicks off, school supply lists are being distributed. Newscenter 11 looked into why all those items are requested.
Updated: 08/07/2014 - An investigation is underway into an overnight shooting incident in Philadelphia.
Updated: 08/06/2014 - For the last two years the city of Meridian has not provided public transportation, but Mayor Percy Bland is hopeful that will change.
Updated: 08/05/2014 - More efforts are being made to fix a Meridian reservoir that has been drained due to problems with its dam.
Updated: 08/04/2014 - Opponents of a recent decision by Lauderdale County supervisors, who are threatening to protest, addressed the board Monday.
Updated: 07/30/2014 - Today was Meridian Day at the Neshoba County Fair, and once again, the yearly tradition did not disappoint!
Updated: 07/29/2014 - During a work session Tuesday, the Meridian City Council discussed numerous issues.


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NEW DELHI: The Centre is confident of achieving the wheat output target of over 73m tonnes despite the recent untimely rains which, experts feel, could have affected the standing crop. "There is no problem about wheat output. We have looked at the situation. In fact, the harvesting has started in Madhya Pradesh and it would be undertaken from the middle of April in Punjab and Haryana," agriculture minister Sharad Pawar told reporters here on Sunday.
He said there was no threat to the wheat crop which, in many states, will come up for harvesting from the Baisakhi day on April 14. Wider temperature fluctuations had forced the agriculture ministry last month to revise wheat production estimate downwards to 73.1m tonne for Rabi in '06 against initial target of 75m tonnes.