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Schlage FE285CEN626LAT Satin Chrome Century Lower Handle Set for Electronic Keypad with Latitude Interior Lever
Save 5% on Schlage Orders over $250!
Save 5% on Schlage orders over $250. Limited Time Only. Use Coupon Code: SCHLAGE250
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Technical Specs
|Installation Instructions
|ANSI Certification
|Adjustable Throughbolt
|BHMA Certification
|Grade 2
|2-3/4", 2-3/8", Adjustable 2-3/8" or 2-3/4"
|Center to Center
|4, 5.5
|Century, Electronic Security, Latitude
|Cross Bore
|Deadbolt Included
|Door Thickness
|1-7/8", 2", 2-1/4", 2-1/8"
|Edge Bore
|Lower Half - Front Entry Set
|Left, Reversible, Right
|Handle Design
|Handle Material
|Handle Style
|Interior Handle Style
|Latch Faceplate
|Drive-In, Round Corner, Square Corner
|Lock Style
|Single Point
|Product Class
|Trim Design
Lower Half Keyed Entry Front Set with Latitude Interior Lever from the Century Collection
The clean lines and geometric shapes that form the contemporary design of the Century Series handle set and the Latitude Series lever combine to create the ideal entry set for the modern movement. This aesthetic surface appeal is no façade, as its forged brass construction with zinc metal lever stand behind Schlage's lifetime mechanical warranty, while the beautiful range of finishes is protected by Schlage's ten year durable finish warranty. This ultimate blend of form and function is connected with the convenience of a triple latch option for a variety of circumstances, along with an installation process that can be completed with a single screwdriver.
Entry Set: This lower half of a keyed entry set is reversible for left or right handing, and is meant to be paired with one of a variety Schlage deadbolts. Choose from the standard single cylinder turn-key deadbolt or go with the impressive touch screen electronic deadbolt that adds a variety of safety and convenience features while furthering the modern theme, either way, you'll soon be enjoying a safer home with an upgraded appeal.
- Compatible and Recommended for Use with Schlage BE469 Touch Screen Keypad Electronic Deadbolt
- Century Lower Half Entry Set with Latitude Lever for Left or Right Handed Applications
- Includes Both Interior and Exterior Handle Sets
- ANSI 156.5 Grade 2 Higher Residential Security
- 1-Year Warranty with Lifetime Limited Mechanical & Finish Warranty
- Triple Option Latch Includes Tapered Deadbolt Latch with Round Corner, Square Corner and Drive-in Faceplates
- Installs Easily with Just a Phillips Screwdriver
- No Re-drill or Door Patching Necessary with Patented Through-bolt
- Constructed of Solid Forged Brass with Zinc Based Lever
- Backset: Adjustable 2-3/8" or 2-3/4"
- Door Thickness: 1-5/8" to 2-1/4"
- Cross Bore Diameter: 2-1/8"
- Cylinder: 5 Pin C-Keyway
- Edge Bore Diameter: 1"
For over 90 years, Schlage has been making homes more stylish and secure with the best door locks and door hardware. Today the Schlage family of products also includes the very best in electronic locks, keyless door locks, and home security. Let Schlage's hardware and security solutions protect and enhance the things that matter most to you.
Additional Schlage Links
Our SKU: FE285-CEN-LAT
This product is listed under the following manufacturer number(s):
- Aged Bronze
- Bright Chrome
- Matte Black
- Polished Nickel
- Satin Chrome
- Satin Nickel
*Denotes a finish or option that has been discontinued
Product Reviews
Schlage Century Collection
Warranty Info
Schlage Warranty
Lifetime Limited Mechanical & Finish Warranty and 1-Year Limited Electronics Warranty
Subject to the terms and conditions of this warranty, Schlage extends a lifetime limited mechanical and finish warranty and a one-year limited electronics warranty to the original consumer user ("Original User') of our Schlage brand product ("Product") against defects in material and workmanship, as long as the Original User occupies the residential premises upon which the Product was originally installed. What Schlage will do: Upon return of the defective Product to Schlage, Schlage's sole obligation, at its option, is to either repair or replace the Product, or refund the original purchase price in exchange for the Product. Original User: This warranty only applies to the Original User of Products. This warranty is not transferable. What is not covered: The following costs, expenses and damages are not covered by the provisions of this limited Warranty: (i) labor costs including, but not limited to, such costs as the removal and reinstallation of Product; (in) shipping and freight expenses required to return Product to Schlage; and (iii) any other incidental, consequential, indirect, special and/or punitive damages, whether based on contract, warranty, tort (including, but not limited to, strict liability or negligence), patent infringement, or otherwise, even if advised of the possibility of such damages. Some local laws do not allow the exclusion or limitation of incidental or consequential damages, so the above exclusion or limitation may not apply to you. The provisions of this warranty do not apply to Products: (i) used in commercial applications; (ii) used in common area applications; (iii) used for purposes for which they are not designed or intended; (iv) which have been subjected to alteration, abuse, misuse, negligence or accident; (v) which have been improperly stored, installed, maintained or operated; (vi) which have been used in violation of written instructions provided by Schlage; (vii) which have been subjected to improper temperature, humidity or other environmental conditions; or (viii) which, based on Schlage's examination, do not disclose to Schlage's satisfaction non-conformance to the warranty. Additionally, this warranty DOES NOT COVER scratches, abrasions, or deterioration due to the use of paints, solvents or other chemicals. Exclusions: Oil Rubbed Bronze finish (613) is designed to improve over time and change in appearance, creating a living finish through daily use and thus, finish discoloration is not applicable to the above warranty. Additional terms: Schlage does not authorize any person to create for it any obligation or liability in connection with the Product. Schlage's maximum liability here under is limited to the original purchase price of the Product. No action arising out of any claimed breach of this warranty by Schlage may be brought by the Original User more than one (1) year after the cause of action has arisen. How local law applies: This warranty gives you specific legal rights, and you may also have other rights as otherwise permitted by law. If this Product is considered a consumer product, please be advised that some local laws do not allow limitations on incidental or consequential damages or how long an implied warranty lasts, so that the above limitations may not fully apply. Refer to your local laws for your specific rights under this warranty. Guaranteed Fit Program: Schlage products are designed to fit standard residential door preparations and retrofit existing tubular locks. Note: Mortise locks and preparations are not considered standard and are not guaranteed under this program. During the initial installation, if there is a problem with the Product's performance, the Original User may simply contact Schlage Customer Service at 800-847-1864 in the U.S. and Canada or 800-506-7866 in Mexico for assistance. Program and warranty claims: If you encounter a residential door preparation or fit issue under the Guaranteed Fit Program or have a claim under this warranty, please contact Schlage Customer Service for repair, replacement or refund of the original purchase price in exchange for the return of the Product to Schlage.
Finish Care and Cleaning of External Trim
Finishes: 505
(PVD Bright Brass), 605
(Bright Brass), 609 (Antique Brass), 619 (Satin Nickel), 620 (Antique
Pewter), 621 (Distressed Nickel), 622 (Matte Black), 716 (Aged Bronze)
Care Guidelines: Lacquered or clear-coated finishes should be wiped with a soft, damp cloth. A mile soap may be lightly used if very dirty. Particular care should be taken to avoid paint smears, thinners and strong cleaning agents as they will quickly destroy the protective coatings and subject the finished to rapid oxidation and discoloration. Initial care for finishes requires only periodic cleaning with mild non-abrasive soap and light buffing with a soft cloth.
Finish: 613
(Oil Rubbed Bronze)
Care Guidelines: Wipe with a little vegetable oil on a soft cloth. Too much oil may leave a residue to come off on the hands. Household detergents and mild abrasive powder may be used to restore the high metal color without seriously affecting the original compound of the metal. Then rub with a paste wax.
Finishes: 625
(Bright Chrome), 626
(Satin Chrome)
Care Guidelines: Wipe with a soft damp cloth. A high grade chrome polish may be used according to directions to clean and restore the original shine or satin finish.
To make a warranty claim, contact Schlage Customer Service:
United States
Schlage Customer Service
2119 East Kansas City Road, Olathe, KS 66061 1-800-366-5625 (fax) 1-800-847-1864 (phone)
Ingersoll Rand, S.A. de C.V.Blvd. Centro Industial No.11
Col. Industrial Puente de Vigas, Tlalnepantla Edo. De Mexico C.P.
54070 Telefono: 018005067866


text:
A Simple Idea
Our agency was created in 1998, born from a very simple idea: 'Dans le marque, il y a marquer' or 'A brand should always stand out'. Just as a green apple will stand out in an orchard full of red ones by its taste, its colour and its smell, a brand stands out for its personality, its signs, its shapes, its colours and its words.
We are convinced that successful brand creation comes from combining a good idea with a strong purpose. We fell that design becomes meaningful when it sheds new when it sheds new light on a brand, clarifies a product line and builds a more attractive image - all of which adds up to a positive impact.

subset: commoncrawl


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Tennessee Secretary of State Tre Hargett is expected to attend the Medford Volunteer Fire Department chili supper at 6 to 9 p.m. Saturday night.
Anderson County Commissioner Zach Bates made the announcement of Hargett's visit during Tuesday's Commission meeting in Clinton. Bates and Tim Isbel, his fellow county commissioner from Lake City, will be attending to eat and discuss community concerns, as well.
The public is invited. The buffet meal is $5 and will be served at Clinch River Baptist Church, Cane Creek Road, Lake City.
An auction will also be held, along with door prizes. Entertainment will be provided, including singing by Bates and his 18 siblings and parents. They've been featured on a reality show on The Learning Channel (TLC).
Proceeds benefit the volunteer fire department.
Location, ST | website.com


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إرفنج ضد ليبستدات
Defense Documents
David Irving, Hitler and Holocaust Denial: Electronic Edition, by Richard J. EvansTable of Contents
|(ii) Irving's Account of... >
|(iv) Conclusion >>
(i) Background
1. The second link in Irving's 'chain' of proof that Hitler defended the Jews is Hitler's actions during the events of 9-10 November 1938, part-trivialized, part-celebrated by the Nazis as the Reichskristallnacht or 'night of broken glass'. This episode is well known to historians. There have been many important scholarly studies based on a painstaking examination of the original archival documentation. These include two accounts by staff members of the Institut für Zeitgeschichte in Munich1 and other detailed studies by widely respected historians of Nazi Germany, also using the extensive original archival material available to historians in a wide variety of repositories in Germany, Britain and the USA. There have also been a number of local studies and exhibitions in German towns.2 The pogrom was carried out in public and widely reported in the German and international press,3 and the main events are not disputed by historians.
2. The course of events on 9-10 November 1938, and their immediate origins, can be briefly summarised as follows. On Monday, 7 November 1938, a young Polish Jew, Herschel Grynszpan, shot and badly wounded the German legation secretary vom Rath in the German Embassy in Paris. Grynszpan said his motive was as a protest against the expulsion of his parents from Germany. The expulsion was part of a dispute between the right-wing, antisemitic government of Poland, which was threatening to deprive Polish Jews living abroad of their Polish citizenship, and the Nazi government in Germany, which had reacted by trying to deport Polish Jews in Germany back to Poland en masse. On hearing of the shooting, Hitler expressed his concern for vom Rath by sending his personal physician to Paris.
3. On Tuesday 8 November, acting on the instructions of the official German Press Bureau, the Völkischer Beobachter, the Nazi daily paper, reported the shooting and threatened the Jews of Germany with retaliation, particularly against Jewish shops and landlords. These reports were repeated in the local and regional press. Nazi party members and local associations all over Germany were already preparing to celebrate the anniversary of Hitler's unsuccessful attempted putsch in Munich on 9 November 1923, and in Kassel and Dessau and some surrounding small towns they led attacks on Jewish community centres, synagogues and cafés, breaking windows and damaging interiors. On the evening of 8 November 1938, Hitler delivered his traditional speech, on the eve of the anniversary of the putsch, in the Bürgerbräukeller in Munich, without mentioning the assassination attempt on vom Rath.
4. Wednesday 9 November 1938 was marked by the usual parades and marches commemorating the putsch in Munich. Hitler was told, probably some time in the late afternoon, that vom Rath had died at 5.30 p.m. that day. The news was on the wires, announced by the official German news agency, at 7 p.m.. Hitler then went for dinner to the Old Town Hall, where the Party leadership was gathering to celebrate an evening of comradeship from about 8 p.m. to 10.30 p.m.. After a discussion with Goebbels, Hitler left the dinner to go to his Munich home, although the usual custom was that he should address those present at the commemoration.
5. Shortly afterwards, at about 10 p.m., Goebbels spoke to the meeting in Hitler's place. According to a report submitted to Hermann Göring by the Supreme Nazi Party Tribunal on 13 February 1939, Goebbels told his audience that there had already been anti-Jewish demonstrations in Hesse and Magdeburg-Anhalt, in which synagogues and Jewish businesses had been destroyed. He added: 'On his briefing, the Führer had decided that such demonstrations were neither to be prepared nor organized by the party, but insofar as they were spontaneous in origin, they should likewise not be quelled.' The decision had probably been discussed by Hitler and Goebbels during the previous dinner conversation. The report added that all those local party chiefs present understood this to mean that the party organization should organize anti-Jewish actions without being seen to do so.4
6. After the end of the meeting at 10.30 p.m. the Gauleiters present at the meeting contacted their local staffs and told them to act against Jewish shops, businesses and synagogues. Later that night, SA leaders in Munich also called upon the SA's regional officials all over Germany to organize and participate in the pogrom. The police, meanwhile, were given orders to stay aloof, and police officers were instructed not to participate in the pogrom unless events took a turn which endangered German property or the lives of non-Jewish Germans and foreigners. They were, however, ordered at the same time 'to arrest as many Jews, especially well-off Jews, as can be accommodated in the available detention areas.'5
7. The terror lasted well into the morning of 10 November, 1938, and in some places even longer. One historian has aptly described it as a 'relapse into barbarism.'6 During the night, according to a first official balance-sheet drawn up on 11 November 1938 by Reinhard Heydrich, head of the security police, 191 synagogues had been set on fire and a further 76 had been completely destroyed.7 The real figures were of course much higher. A total of around 20,000 Jews had been arrested by the police. The majority of these Jews were released from concentration camps after a few days or weeks, but not before undergoing repeated beatings and humiliations by the SS camp guards. At a meeting chaired by Göring on 12 November 1938, it was disclosed that 7,500 shops and businesses had been destroyed and that there had been some 800 cases of looting, which -unlike the destruction of Jewish premises - appeared to the Nazi leaders as criminal acts.8 The report of the Supreme Nazi Party court on 13 February 1938 on the pogrom referred to 91 killings, but the real number of deaths, including suicides, was certainly much higher.9
8. These events were the only major nationwide pogrom undertaken in public against the Jewish population during the 'Third Reich'. It is important to understand the nature of the violence unleashed not only against property but also against persons, which justifies referring to the night of 9-10 November 1938 as a pogrom. The US consul in Leipzig, David Buffum, reported on 21 November on the events in his town staring at 3 o'clock in the morning of 10 November:Numerous cases brought before German courts shortly after the war against the perpetrators indicated a similar pattern of violence and destruction all over Germany.
Jewish buildings were smashed and contents demolished or looted. In one of the Jewish sections an eighteen-year-old boy was hurled from a three-storey window to land with both legs broken on a street littered with burning beds and other household furniture and effects from his family's and other apartments. This information was supplied by an attending physician. ...Jewish shop windows by the hundreds were systematically and wantonly smashed throughout the entire city...According to reliable testimony, the debacle was executed by SS men and Stormtroopers not in uniform, each group having been povided with hammers, axes, crowbars and incendiary bombs. Three synagogues in Leipzig were fired simultaneously by incendiary bombs and all sacred objects and records desecrated or destroyed, in most cases hurled through the windows and burned in the streets. No attempts whatsoever were made to quench the fires, the activity of the fire brigade being confined to playing water on adjoining buildings....Having demolished dwellings and hurled most of the movable effects onto the streets, the insatiably sadistic perpetrators threw many of the trembling inmates into a small stream that flows through the Zoological Park, commanding horrified spectators to spit at them, defile them with mud and jeer at their plight. The latter incident has been repeatedly corroborated by German witnesses who were nauseated in telling the tale. There is much evidence of physical violence, including several deaths. At least half-a-dozen cases have been personally observed, victims with bloody, badly bruised faces having fled to this office, believing that as refugees their desire to emigrate could be expedited here.10
9. The maltreatment of the 20,000 or more Jewish men arrested and taken to concentration camps was similarly described in a large number of eyewitness reports filed both during and after the war by those who successfully reached exile. There is only space here for one such report to give an impression of the kind of hostility and brutality to which the arrested Jewish men - who had been neither formally tried nor found guilty of no crime or offence against the law of any kind - were exposed in the camps. One of the six thousand Hamburg Jews taken to Sachsenhausen concentration camp on 10 November described in an eyewitness report written only a short time after these events how he and his fellow-prisoners were
met by a large contingent of SS men upon our arrival in Sachsenhausen. They immediately started to mistreat us so badly by kicking and beating us with rifle butts and truncheons that the police guard which had accompanied us stood aside aghast and then quickly departed...We were forced to stand in the camp for nineteen hours (in some cases, this period was even up to twenty-five hours). During this time, if someone collapsed, he was greeted by a hail of kicks and blows from the butts of rifles. The first thing we heard was a shout for the rabbi in the group, who was dragged by his beard and roughed up. He was then presented with a sign reading, 'I am a traitor and share responsibility for vom Rath's death'. He was forced to carry this sign at arm's length for a period of twelve hours...Then our beards and heads were shaven, and we were forced to stand out in the pouring rain for six hours without food, drink, or head covering...The work we were marched to at double-time pace was performed in the clinker factory (Hermann Göring Werke) and consisted of transporting sand and sacks of cement...Sacks of cement weighing a hundred kilos were lifted without distinction onto the backs of men sixty and sixty-five years old, and they were then forced to drag this heavy burden ...During the return march from work, we trotted in rows of five. Those who collapsed along the way were beaten and then carried on stretchers inside the rows of five men...Whoever did not perform exercises in a sufficiently energetic manner was compelled to 'roll around', that is, he had to roll and spin in the sand until he fainted. These unfortunate souls frequently threw themselves onto the electric fence and were electrocuted or shot by a guard who saw them trying to get across the barrier.11
10. The Nazi press presented all this as 'a vivid demonstration of the degree to which the anger of the German people has reached, without Jews suffering any physical harm as a result.'12
1. Hermann Graml, Der 9. November 1938. "Reichskristallnacht" (Bonn, 1956); Helmut Heiber, 'Der Fall Grünspan', Vierteljahreshefte fur Zeitgeschichte 5 (1957), 134-72.
2. For example, Wolfgang Benz, 'Der Novemberpogrom 1938', in Wolfgang Benz (ed.), Die Juden in Deutschland 1933-1945: Leben unter nationalsozialistischer Herrschaft (Veröffentlichung des Instituts für Zeitgeschichte, Munich, 1988), 499-544, William Sheridan Allen, 'Die deutsche Öffentlichkeit und die "Reichskristallnacht". Konflikte zwischen Werthierarchie und Propaganda im Dritten Reich', in Detlev Peukert and Jürgen Reulecke (eds.), Die Reihen fast geschlossen (Wuppertal, 1981), 397-412, and Uwe Dietrich Adam, 'How Spontaneous Was the Pogrom?', in Walter H. Pehle (ed.), November 1938. From 'Reichskristallnacht' to Genocide (Oxford, 1991), 73-94; Rita Thalmann and Emanuel Feinermann, La nuit de cristal (Paris, 1972); Dieter Obst, "Reichskristallnacht ". Ursache and Verlauf des antisemitischen Pogroms von November 1938 (Frankfurt am Main, 1991). This is only a selection from a considerable literature. There are also numerous local studies.
3. For a selection of eyewitness reports, see Herbert Schultheis, Die Reichskristallnacht in Deutschland: Nach Augenzeugenberichten (Bad Neustadt, 1985). See also Heinz Lauber, Judenpogrom. "Reichskristallnacht" November 1938 in Deutschland: Daten, Fakten, Dokumente, Quellentexte, Thesen und Bewertungen (Gerlingen, 1981). The events were the subject of extensive criminal investigations after the war, which produced a mass of further evidence.
4. Nuremberg Document 3063-PS, in Der Prozess gegen die Hauptkriegsverbrecher vor dem Internationalen Militargerichtshof (Nuremberg, 1948), Vol. XXXII, pp. 20-29.
5. 'so viele Juden - insbesondere wolhlhabende - festzunehmen, als in den vorhandenen Hafträumen untergebracht werden können'. Abschrift des Blitzfernschreibens aus München vom 10. 11. 1938, 1 Uhr 20, in Der Prozess gegen die Hauptkriegsverbrecher vor dem Internationalen Militärgerichtshof, Vol. XXXI, ND 3051-PS; see also Fernschreiben an alle Stapo-Stellen und Stapoleitstellen, 9. 11. 1938, in ibid., Vol. XXV, ND 374-PS.
6. Wolfgang Benz, 'The relapse into barbarism', in Pehle (ed.), November 1938, pp. 1-43.
7. Heydrich to Göring, 11 November 1938, in Der Prozess gegen die Hauptkriegsverbrecher, Vol. XXXII, 3058-PS.
8. Stenographische Niederschrift von einemTeil der Besprechung über die Judenfrage unter Vorsitz von Feldmarschall Göring im RLM am 12. November 1938, in ibid., Vol. XXVIII, ND 1816-PS.
9. Der Oberste Parteirichter to Göqring, 13 Feb. 1939, in ibid.,Vol. XXII, ND 3063-PS.
10. Nuremberg Document L-202, cited in Noakes and Pridham (eds.), Nazism, doc. 424, pp. 554-56.
11. Eyewitness report, 26 November 1938, Wiener Library, P II d, No. 658 (also lfZ archive MZS 1/1). These eyewitness reports are only two out of a vast number long available to historians.
12. Göttinger Tageblatt, 11 November 1938, quoted in Peter Wilhelm, Die Synagogengemeinde Göttingen, Rosdorf und Geismar, 1850-1942(Göttingen, 1978), p. 55.
|(ii) Irving's Account of... >
|(iv) Conclusion >>


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Budget compromise reached and it will cut more from Californias neediest
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Lawmakers and the Governor reached a budget compromise that will have deeper cuts for California neediest.
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Video shows the child screaming as he plunges 27 feet into the water below.
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TNT basketball broadcaster Craig Sager received a rare third bone marrow transplant on Wednesday as he continues his fight against cancer. "OK, third time's the charm," Sager said moments after the process began. (Aug. 31)
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Standing beneath the forest-green peaks of the Sierra Nevada, President Barack Obama drew a connection Wednesday between conservation efforts and stopping global warming, describing the two environmental challenges as inseparably linked. (Aug 31)
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The first scheduled commercial flight between the U.S. and Cuba in more than 50 years took off just after 10 a.m. today and touched down less than an hour later.
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NH Supreme Court to decide stalking complaint against Tilton man
The two, identified as retired N.H. State Police Sgt. Douglas Call and Matthew Tinkham, used the assistance of a court security officer and a former colleague to locate and approach J.K. who "mistaken believed (and was led to believe) the investigators were police officers and agreed to meet with them in a conference room."
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David Irving, Hitler and Holocaust Denial: Electronic Edition, by Richard J. EvansTable of Contents
|< (a) Background
|(c) Misstatement, misrep... >
|(f) Conclusion. >>
(b) Irving's The Destruction of Dresden.
1. Among the many authors to write on the bombing raids of 13/14 February 1945, Irving has perhaps attracted the most attention and has had the largest popular readership. The Destruction of Dresden, probably the most widely read of Irving's books, has gone through numerous editions and translations:
- The Destruction of Dresden, William Kimber, London 1963 (two impressions).
- The Destruction of Dresden, William Kimber, London 1964 (third impression).
- The Destruction of Dresden, Corgi, London 1966 (revised and updated edition).
- The Destruction of Dresden, Corgi, London 1971 (reissue).
- The Destruction of Dresden, Elmfield Press, Morely 1974.
- The Destruction of Dresden, Futura, London 1980.
- The Destruction of Dresden, Papermac, London 1985.
- Apocalypse 1945: The Destruction of Dresden, Focal Point, London 1995 ('...thoroughly revised and expanded on the basis of material available since 1963.').
2. In Germany the book was preceded by a more general account of the bombing offensive against various German cities, serialised in 1961 in the Neue Illustrierte, a glossy magazine, and published in book form as Und Deutschlands Städte starben nicht [And Germany's Cities did not Die], in Zurich, 1962 and 1963. The translation of The Destruction of Dresden then likewise went into numerous editions:
- Der Untergang Dresdens, Sigbert Mohn, Gütersloh 1964.
- Der Untergang Dresdens, Rowohlt Verlag, Reinbeck 1967.
- Der Untergang Dresdens, Heyne Allgemeine Reihe, 1977 (five editions by 1985).
- Der Untergang Dresdens, Ullstein, Frankfurt a.M. 1985. 6


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PIKEVILLE, Ky. – Runner-up in the Mid-South Conference last season, the University of Pikeville men's basketball team picks up right where it left off after being voted to finish second in the MSC Preseason Coaches' Poll on Tuesday.
The league's head coaches were not allowed to vote for their own team as defending national champion Georgetown (Ky.) earned six first-place votes to come out as the preseason favorite.
UPIKE claimed three of the 10 available first-place votes as they enter the season with just one returning starter after a 26-7 campaign and 15-5 mark in MSC play.
Josh Whitaker started 30 games in 2012-13, but averaged just 7.4 points per game. The Bears will surround him with a host of newcomers, including Long Beach State (Calif.) high-scoring transfer Keala King and Xavier (Ohio) post transfer Chris Cantino.
Returner Elisha Justice will also be counted on to help run the offense as a senior after the loss of leading scorer Jamar Briscoe. Justice emerged as a contributor late last season, scoring a season-best 18 points in an MSC Tournament win over Georgetown.
Lindsey Wilson (Ky.), a national semifinalist in 2012-13, rounds out the top three and claims the last first-place nod. Campbellsville (Ky.) is next in fourth place, followed by Cumberlands (Ky.), St. Catharine (Ky.) and Shawnee State (Ohio).
Cumberland (Tenn.) is picked to finish eighth, Bluefield (Va.) is at No. 9 and Rio Grande (Ohio) closes out the poll.
UPIKE takes to the court for the first time at 7:30 p.m. ET on Thursday against Athletes in Action at the East Ky. Exposition Center.


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TEXAS FAITH: Is President Obama part of reinventing American civil religion — God and the public square?
Author and speaker Diana Butler Bass suggests that we are in the process of reinventing American civil religion, the way we think about God and national purpose. And she says President Obama is part of that process. Obama, like his predecessors in the White House, has generally drawn the older form of civil religion complete with biblical language, social justice evangelicalism, and the themes of orthodox theology. But, she suggests, something has changed in the last couple of years. His speeches have included a view of God with an appeal to a wider faith audience, she says.
"Gone is the God of biblical revelation, the generalized God-as-Father-in-Heaven, and the distant God of Providence. Rather, Obama's public God is a personal spirit, the relational presence of inclusion, community, empathy, irony, justice, and service. The God of this new and emerging American civil religion is a God who is with humankind, a far more embracing rather than judgmental figure, who loves and acts in the world through the works of human beings. Most theists can recognize this God (or gods) in their own religious traditions; most non-theists can interpret this sort of God as a spirit of beauty or justice in humankind.
Here's the link for the piece entitled "The Obama Doctrine" published at OnFaith: http://onfaith.co/1g8gzEH
This comes as America is becoming more pluralistic, as fewer people are claiming membership in orthodox religious groups. American civil religion has long emphasized a language and set of public practices based on the "biblical archetypes" of "Exodus, Chosen People, Promised Land, New Jerusalem, and Sacrificial Death and Rebirth" But the newer civil spirituality, which Bass says Obama expressed in his 2013 inaugural address, does something else: It reaches away from traditional civil religion and toward civil spirituality—a less dogmatic, more open-ended form of inspirational public speech.
Is she right? Is what is being called a new civil spirituality just the old civil religion in new clothes? Or is it a somewhat different, more inclusive, a new way of talking about God in the public square? And if so, isn't that a good thing?
Our Texas Faith panel weighs in:
DANIEL KANTER, Senior Minister, First Unitarian Church of Dallas
This new civil spirituality is an improvement on the older form. The days of 'being a city on a hill' and creating a 'new Jerusalem' have faded and for good reason. Those notions came from a superiority complex and a desire for domination of the earth and over all who didn't fit into neat categories of white Christian paradigms for what it meant to be human. Native peoples, Caribbean Islanders, and Africans brought over by slave traders all fell outside the 'human family' according to those who promoted our preeminence and uniqueness as a nation. The old God that walked with those who would create a nation that quickly objectified people and the earth as resources to conquer was the God of antiquated language used until now. Echoes of the sentiments of the old civil religion with the dominant father God that chose (some not all) to thrive and survive should become more faint as we realize that all as history but not the vision we want to promote. This new form of spiritual language in the public square acknowledges the hurts of the past and paints a vision of a nation that has the whole human family in mind. This change is a welcome one.
DANIELLE SHROYER, Pastor of Journey Church in Dallas and author of The Boundary-Breaking God: An Unfolding Story of Hope and Promise
It makes all the sense in the world that Obama speaks of God in a more open and inclusive way, because that's the God in which Obama (and his young speech writers) believes. It would be far stranger for Obama to invoke the American civil religion of the past in ways that are antithetical to who he is as a person and how he perceives his role as President. I do think this is a shift worth mentioning, and I don't think it's a politically calculated shift, either. It just doesn't make much sense to most Americans (or, at least, to Americans my age and younger) to speak of God as angry parent or capitalist dream-fulfiller. And it certainly doesn't make sense to continue to ignore the many people in this country for whom American civil religion has never spoken.
The truth is, we DO live in a pluralist country,one which was founded on the tenets of religious freedom and ought, therefore, to respect it and uphold it and even laud it. Our ability to live peaceably with one another in a robust democratic nation is indeed a gift and an example we offer to much of the world. Obama recognizes the widening landscape of American culture, and he knows how to speak to the values we share despite our diverse beliefs. In this way, civil spirituality may be able to bridge us together despite our political and religious differences, and provide a shared cultural practice that does uphold the best forms of American democracy and idealism. This is what every version of civil religion tries to do.
As a theologian, of course, I must also say there are clear and important distinctions between this new American civil spirituality and the gospel and person of Jesus Christ. While the two share similarities, they cannot be collapsed one into the other. Christ cannot be so generalized as to become synonymous with Buddha or Mohammed. And there is an important aspect to Christ which will always stand at arm's length with nation, state, empire, generation, ready to speak prophetically against them. And that's a good thing, too.
MATTHEW WILSON, Assistant Professor of Political Science, Southern Methodist University
If President Obama (and others) are indeed seeking to craft a new "civil spirituality" in the place of the old American civil religion, they are engaged in a largely pointless exercise that is ultimately doomed to failure. A civil creed reduced to the least common denominator, made so generic and innocuous that it encompasses every belief system under the sun, will prove to have very little purpose and value. How many people will be inspired to noble and heroic acts of patriotism and sacrifice, of profound giving to something greater than themselves, by "the relational presence of inclusion, community, empathy, irony, justice, and service?" Countless Americans in the camps at Valley Forge, or on the battlefields of World War II, or in the marches of the Civil Rights Movement, drew strength, determination, and support from the conviction that they were serving the purposes of God Almighty; I suspect that "a spirit of beauty or justice" would have proven an unsatisfactory substitute, at least for most.
It is, of course, true that the American religious landscape is changing, but it is possible to exaggerate the scope and magnitude of this change. Identification with organized religion is not as strong as it once was, but it remains the overwhelming norm among the American public. Even among millennials, the least religious cohort in American society, 70% identify with a religious tradition (and most of the rest are not atheists); among older Americans, the percentage is considerably higher. Professed identification with the Judeo-Christian religious tradition (with varying degrees of commitment and orthodoxy, of course) is the clear majority position in the United States, and will be for the foreseeable future. It would seem unnecessary and unwise to abandon appeals to their shared religious convictions in an attempt to reach out to the secular minority with an amorphous "civil spirituality"—one that is likely to ring hollow even to those at whom it is targeted.
We will lose much of the moral power of our political rhetoric if we dumb down the civil religion to be less "judgmental" and dogmatic." Those leaders who most profoundly transformed American society (Abraham Lincoln, Martin Luther King, etc.) have not shied away from moral judgment in their rhetoric. President Lincoln, in his Second Inaugural Address (one of the most powerful and moving pieces of American political speech), described the trauma of Civil War as a just divine punishment for the national sin of slavery. "If God wills that it continue," he proclaimed, "until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said 'the judgments of the Lord are true and righteous altogether.' I, for one, am glad that he did not try to soften and reframe this declaration in terms of "the relational presence of inclusion."
The idea of civil religion is undeniably a problematic concept. Some theologians oppose it altogether, arguing that the cooptation of religious rhetoric by the state is usually in the service of some morally suspect purpose, and rejecting the notion that nations or societies have collective moral missions and destinies. If we are to have a civil religion at all, however, it must have some real theological roots and moral content to it. If it seeks to be all things to all people, it will mean nothing to anyone. It is worth asking to what moral purpose President Obama has summoned people with this new rhetoric of "civil spirituality." Has he moved the nation to any great sacrifice, dedication, or mending of its ways? To what noble end could a spirituality this vague, formless, and a-theological ever inspire anyone? If the God in the public is square has been neutered, domesticated, rendered innocuous and stripped of all judgmental attributes, then one wonders why exactly we would want him there at all.
CYNTHIA RIGBY, W.C. Brown Professor of Theology, Austin Presbyterian Theological Seminary
I think Bass may be right, that President Obama is helping shape a new civil spirituality. As she well discusses (and as is common knowledge even if you haven't read her article), there is a significant rise in the numbers of those in the United States who do not identify with any religious tradition, but instead call themselves "the religiously unaffiliated," "spiritual, but not religious," "seekers," "Nones," or "New Atheists." While these groups are quite different from one another in how they relate to those who DO identify with faith traditions (the "Nones," for example, mainly desire to be conversation while the "New Atheists" mainly do not), what they have in common is that they are all unmoved by much of the old language and many of the old images characterizing "civil religion" of the past.
JOE CLIFFORD, Head of Staff and Senior Minister, First Presbyterian Church of Dallas
Diana Butler Bass is right in naming a shift in public expressions of American civil religion. While this change is reflected in the rhetoric of President Obama's speeches, I do not think he is causing it. The shift is the product of demographic changes, not one person. It's been under way for quite some time. From a societal standpoint, I believe a less dogmatic, more inclusive vocabulary regarding religion is a good thing. However, as a steward of a particular approach to faith, Reformed Christianity, I find it necessary to define the Christian faith apart from American civil religion.
For example, the Super Bowl embodies the American civil religion in many ways. This year's pregame included a faith testimony by one of the team's quarterbacks, a reading of the Declaration of Independence by various celebrities, the singing of a hymn, "O Beautiful for Spacious Skies," serving as an opening prayer of sorts before the National Anthem. All this came before kick-off and commercials. These serve as the sermon of our civil religion. This is ritual, and 111 million people participated. It lifts up God and Country, not to mention many of the false gods of our society—wealth, violence, sex, etc. As a Christian, it's difficult to see Christ in any of that.
If the emerging American civil religion is more tolerant and inclusive, this is a good thing. However, we should never confuse civil religion with authentic faith practiced through religions far greater than the interest of any one nation.
WILLIAM LAWRENCE, Dean and Professor of American Church History, Perkins School of Theology, Southern Methodist University
Is it too soon to start assessing the role that Barack Obama is playing in the reformation of America's civil religion? It is tempting, but premature, to start a postmortem on the Obama presidency. He has just begun the second year of his second term. But more than a third of his total time in the White House yet remains to unfold in the future. Political pundits who have opposed him may be ready for final, critical assessments of his impact.
But it is far too early to analyze the changes in America's civil religion under the influence of Obama. Certainly his election in 2008 occurred in the context of many unresolved feelings about the role of Black churches and some eminent Black church leaders in America's religious life. The theological perspectives voiced by his former pastor created such a controversy that Mr. Obama felt compelled to renounce his long term membership in a Chicago church.
There are two salient elements in Mr. Obama's approach to religion in the public sphere that at least deserve notice. One is his theological interest in the kind of Christian realism associated with Reinhold Niebuhr. Mr. Obama has a realistic awareness of the limits place upon human aspirations by human sin. Second is his rhetorical style which shows the influence of preaching patterns in the African-American church context as well as the patterns of social prophecy that are embedded in the Black church.
Perhaps Mr. Obama's role is to add the voice of the Black church more strongly to religion in the public square. His influence may be greater than that. But it will take some time and distance for us to be sure.
DARRELL BOCK, Executive Director of Cultural Engagement, Howard G. Hendricks Center for Christian Leadership and Cultural Engagement, Senior Research Professor of New Testament Studies Dallas Theological Seminary
Cultural and civil religion reflects the culture far more than it does a specific religious commitment. It functions inclusively of wide cultural expectations, which is why politicians use it. It follows culture; it does not lead it. So it is a mirror, not usually a challenge to people. Some of it urges people to live better, but much of it wraps political expectations around a cloak of religiosity. That is what we are seeing.
MIKE GHOUSE, President, Foundation for Pluralism and speaker on interfaith matters, Dallas
The time has come again in human history to strip all the bells and whistles we have adorned on God, and restore him to a common denominator God, acceptable to all of humanity. If not, we have multiple sovereign versions of Gods.
Ignorance can reach to a point where we put our God on the ground to fight with other's God – like cock fights. General Boykin in Bush administration had declared, "I knew my God was bigger than his." The radicals in Malaysia are fighting to own and enslave God; they are battling with Sikhs and Christians from using the word Allah to refer to God.
I have a theory for these men; let's assume there is a customized God for everyone, and like men, God's also have the need to prove who is superior and start slaughtering each other, and at the end, the powerful one would have killed them all and become the All-mighty God with unparalleled power. This is ridiculous and hope makes the point. As the saying goes, God has created us in his own image, I would say, we have created God in our own image and because it is a human definition, it is a fallible God creating irresponsible attitudes among us to fight with each other.
I loved the piece by author Diana Butler Bass, and add that God has not signed a deal with Christians, Jews, Muslims, Hindus, Sikhs or others behind the back of Atheists, Pagans, Wicca, Native Americans, Jains, Shinto or Zoroastrians. He does not treat anyone above others, and if he were, who wants a God like that?
In the near future, religion would be defined as an instrument that would help an individual find his own peace and peace with others, and any religion would serve the same purpose then. We are gradually heading towards a common God, a hands-off creator that is acceptable to most people including our Atheist friends, an inclusive God that is just and loves us all. We are endowed with complete freedom to mess our life or make it a heaven for us and others around us.
What does God want? Like a mother who wants her kids to do well, a teacher who wants his students to make A's, a chef who wants all his patrons to enjoy the food he cooks, God wants all of us to live in harmony and cohesively. Our freedom and need to feel secure makes us violate the common good and resort to my good, and every now and then someone among us rises and gives us guidance towards living cohesively, and that guidance is called religion. Indeed, we are creating a more inclusive God for us, and it is a good thing.
JIM DENISON, President, Denison Forum on Truth and Culture
Phyllis Tickle says that every 500 years the Church holds "a giant rummage sale, shattering the empowered structures of institutionalized Christianity." She points to the Great Reformation (AD 1517), the Great Schism (AD 1054), monasticism (AD 590), and the time of Christ.
According to Tickle, we're witnessing another transformation, one she calls "the great emergence." President Obama's civil spirituality expresses well this transition from propositions to pluralism, from dogma to community. While this "religion" is clearly more inclusive, not all change is progress.
Are we remaking religion into what we want it to be instead of what we need it to be? We don't want a deity who holds us accountable and calls us to sacrificial service. But substitute medicine for religion: would we benefit from doctors who inspired us with their message of inclusion and positivity but never diagnosed our diseases?
C. S. Lewis characterized the "Life Force" religion of his day in a way that seems relevant to our discussion: "When you are feeling fit and the sun is shining and you do not want to believe that the whole universe is a mere mechanical dance of atoms, it is nice to be able to think of this great mysterious Force rolling on through the centuries and carrying you on its crest. If, on the other hand, you want to do something rather shabby, the Life Force, being only a blind force, with no morals and no mind, will never interfere with you like that troublesome God we learned about when we were children. The Life Force is a sort of tame God. You can switch it on when you want, but it will not bother you. All the thrills of religion and none of the cost. Is the Life Force the greatest achievement of wishful thinking the world has yet seen?"
RIC DEXTER, Nichiren Buddhist area leader, Soka Gakkai-USA
American Philosopher John Dewey proposed the recognition of a non-sectarian faith, distinguishing between "religion" and "the religious". The ideals of civil spirituality would seem right at home with his proposal. The American creed of a deep realization of community, prosperity, mutual care, stewardship of the Earth, peacemaking, and human rights suggested by Ms. Bass allows the full faith and practice of our individual religions, while giving us the opportunity to join in our shared religious ideals.
I have often been put off by the way "God" is used in public discourse. It seemed to mean the Judeo-Christian deity, and implied that only by agreeing with that concept would one be a moral upstanding American. Discussions in private dialogue, however, have not carried that tone. The ideas described here as the new civil spirituality seems to reflect more of what people I encounter actually believe.
Instead of a debate between the dogmas of secular humanism on the one side and dogmatic religion on the other there is a third way, a middle path for talking about God in the public square.
Sometimes I'm asked "Do Buddhists believe in God?" The simple answer is "no" but I find I have to answer with a question, "What do you mean when you say 'God'?" The answers I hear to that question sometimes are similar to the Buddhist belief in the ultimate law of the universe, the true entity of all things. While the answer is still "no" we realize a common ground, even with different religious beliefs.
Sharing in the civil spirituality breaks down the barriers created by religion and allows us to join in the religious, the American creed, the beliefs and ideals upon which we all agree.
AMY MARTIN, Director Emeritus of Earth Rhythms and Writer/editor Moonlady News Newsletter
If starting today no more children could be produced, precipitating mankind's end, would your life have meaning? In a poll for a public radio podcast, the answer was no. Pollsters said the respondents seemed to be as surprised at the answer as they were. What are we doing all this for? This heroic trajectory of humanity from dwelling in caves to creating skyscrapers, surely it means something. Our journey began far before religions, nations or even races. Isn't our species the first allegiance?
We are lost in the banal and beautiful minutiae of our daily lives, subconsciously haunted by the specter of inevitable death, and swimming in a media fray of politics and pop culture. It takes a direct question like that to get through. We need our tribes, our family and friends and the other circles we create. But we must loose our tribalism. While holding fast to the beliefs and culture that make us unique, the highest common denominators should be celebrated. It is upon such civic ideals that society must rest.
Everything old is new again, of course, and the arising civic philosophy is much like the state religion of Shinto in Japan. Its observances — followed by Buddhists, Christians, Taoists and secular alike — form the nation's official holiday calendar. The Earth's bounty is celebrated with equinoxes, flower festivals and Moon watching nights. Observances even address the psychological needs of the public such as ancestor honoring, adolescent rites of passage, and more.
For 20 years I created Winter SolstiCelebration, the largest interfaith celebration outside of New York City. Each year a spiritual theme was explored: oneness, humility, worthiness, to name a few. Held in a Christian church, it was attended by people of all faiths, but the spiritually unaffiliated embraced it the most. Within the next decade, SolstiCelebration type events will be far more common. Why? Because we need connection, to each other, our communities, and the Earth.


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Page 4 of 4. 38 entries.


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Lithia water is temporarily unavailable at the Ashland Plaza during the redesign process.
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I was 11 years old, and my family and I stayed in the Burlington area every year for a few weeks during the summer. Apparently we heard the music from the playground area of Battery Park and wandered over to have a look. I had no idea at the time who or what I was watching, which is crazy considering the love for the band that I have now. The only reason I remembered this show was from some photos in a family album I saw recently, then the memories came flooding back!
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United Way volunteers pitch in for Day of Caring
Published: Tuesday, October 1, 2013 at 9:45 a.m.
Last Modified: Tuesday, October 1, 2013 at 9:45 a.m.
Volunteers will give back to the community Thursday by participating in landscaping, painting and organizing projects for the United Way Day of Caring.
Among those volunteering in Manatee County will be Fifth Third Bank, Florida Blue, Publix Super Markets, Tampa Bay Rays, Mosaic, United Technologies Systems, Manatee Young Professionals, FCCI, Manatee Chamber of Commerce, Herald-Tribune Media Group, Dr. Pepper Snapple Group, ITW — GSE Holdings dba Hobart Ground Systems, and Gateway Bank.
Volunteers from Publix will do additional work from 8 a.m. to 1 p.m. Tuesday at the Children's Academy of Southwest Florida's East Center, 2601 Seventh Ave. E., Bradenton.
To sign up, visit HandsOnManatee.org. For more information, contact Doreen Ravagnani at firstname.lastname@example.com or 748-1313.
Volunteers also will be participating in Sarasota, DeSoto, Hillsborough and Pinellas counties.
Reader comments posted to this article may be published in our print edition. All rights reserved. This copyrighted material may not be re-published without permission. Links are encouraged.


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POSITION: Defenseman
SHOOTS: Right
BIRTHPLACE: Longueuil, QC, CAN
DRAFTED: NYI: 2003-182 overall
|TRANSACTIONS: Selected by the Islanders in the sixth round (182nd overall) of the 2003 National Hockey League Entry Draft.
LAST SEASON: Established new career highs in games played (71) and shots (83) in his fifth season with the Islanders...For the third straight season, scored a career-high three goals... Scored the game-winning goal against Calgary on Mar. 25...Scored a goal and an assist on Jan. 12 vs. Detroit.
2008-09: Established career highs in assists (16 ), points (19) and average time on ice (21:35) in 69 games with the Islanders...Tied a career high with three goals...Had a single game career-high +4 rating on Feb. 26 vs. Toronto...Played in his 200th NHL/Islanders game on Mar. 28 vs. Philadelphia...Tied his career high with two assists on Apr. 4 vs. Tampa Bay...Scored his first goal since Apr. 18, 2006 (a span of 160 games) for the first game-winning goal of his career on Mar. 2 vs. Colorado.
2007-08: Appeared in 60 games during his third season with the Islanders, scoring 13 points (13 assists)...Missed 21 games due to injury, including the last 15 due to a concussion and thigh contusion.
2006-07: Recorded six assists in 51 games with the Islanders...Missed a total of 31 games with an ankle injury, including the final 24 of the regular season...Was scoreless in three games with the Bridgeport Sound Tigers (AHL) during a conditioning assignment...Made the roster out of training camp for the first time in his career.
2005-06: Split his second professional season between the Islanders and the Sound Tigers...Played in 27 games with the Islanders, registering seven points (3g/4a)...Made his Islanders and NHL debut on Dec. 4 at Detroit and saw 4:04 minutes of ice time during four shifts...Tallied his first NHL assist on Jan. 19 at Carolina...Scored his first NHL goal on Mar. 19 at Tampa Bay (John Grahame)...Registered his first two-point NHL game (1g/1a), including his first power play goal on Mar. 25 vs. Atlanta...Ranked first among Sound Tiger defensemen and sixth on the team in points with 42 (17g/25a) in only 55 games...Led all Sound Tiger defensemen in goals and assists...Led the Sound Tigers and ranked second among AHL defensemen in goals.
2004-05: Made his professional debut with the Sound Tigers, playing in 76 games...Finished fifth on the team in scoring with 30 points and fourth in assists with 22...Finished second among Bridgeport defensemen in goals (8), assists and points.
2007: Made his Stanley Cup Playoff debut in Game One of ECQF at Buffalo on Apr. 12...Scored his first NHL playoff goal in Game Two on Apr. 14.
2006: Appeared in all seven games for the Sound Tigers in their First Round Calder Cup Playoff series vs. Wilkes-Barre/Scranton...Led all Sound Tiger defensemen in points with three (1g/2a).
2003-04: Played in only 23 games for Acadie-Bathurst of the QMJHL and missed the majority of the season recovering from a knee injury suffered on Dec. 12 while in training camp for Team Canada's National Junior team.
2002-03: Finished tied for fifth on Acadie-Bathurst in scoring with 50 points...Led all QMJHL defensemen in goals scored with 22...Ranked fifth in the league among defensemen in points with 50...Named to the QMJHL Second All-Star Team...Finished the season with a +47 rating and recorded 17 power play goals...Led all Acadie-Bathurst defensemen in post-season scoring with eight points (3g/5a) in 11 games.
2001-02: Made his QMJHL debut with Acadie-Bathurst...Ranked third among team defensemen in points with 16 (4g/12a).


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Speakers Guide
Bowers & Wilkins Zeppelin Air
With Apple's AirPlay technology, Zeppelin Air allows music to be streamed wirelessly from your Mac or PC. Also, you can bypass the PC entirely, streaming audio directly from your iPhone, iPad or iPod touch, without the need to dock the device.
Tags: ipod, bowers & wilkins


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LEGO Shop Home MINDSTORMS® Interactive Servo Motor
Take precise steps!
The Servo Motor has a built-in rotation sensor that measures speed and distance, and reports back to the NXT Intelligent Brick (sold separately.) This allows for precise steps and complete motor control within one degree of accuracy! Several motors can be aligned to drive at the same speed.
- Includes 1 Servo Motor.
- Does not include connector cable.
- This is the individual component, and does not include the NXT Intelligent Brick, software or any accessories. It requires the complete LEGO® MINDSTORMS® NXT set (#8527 or #8547) for use.
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Tampa airport gets nonstop Seattle flight
Published: Tuesday, February 11, 2014 at 10:49 a.m.
Last Modified: Tuesday, February 11, 2014 at 10:49 a.m.
Tampa International Airport has landed a new non-stop flight to Seattle.
Alaska Airlines will begin flying the route once a day on June 20, the Tampa Bay Times reported.
Seattle is one of several west coast cities that have no non-stop flights from TIA, the newspaper said.
Alaska Airlines is based in the Seattle area and has other hubs in Los Angeles, Portland, Ore., and Anchorage. It has about 130 planes, mostly Boeing 737s, that fly to 95 destinations. In Florida, the airline also flies into Orlando and Fort Lauderdale.
Introductory fares for the new Tampa-Seattle flights start at $149 one-way, according to an airline press release. Tickets must be purchased by Feb. 26 and travel completed between June 20 and Nov. 10.
Reader comments posted to this article may be published in our print edition. All rights reserved. This copyrighted material may not be re-published without permission. Links are encouraged.


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EDWARDS - Is eight enough?
Dick Van Patten was not around to answer that question, but with Battle Mountain's 15-5 win Tuesday in Edwards, that's eight wins in a row for Huskies boys lacrosse over its Eagle Valley counterparts.
"It was awesome," said Huskies sophomore Tony Clark, who led all scorers with four goals. "We've been looking forward to this. We've had a couple of weeks of practice. We were stoked to get out there and play."
The rivals had a competitive first period with Johnny Bailey breaking the seal for Eagle Valley. The Huskies came back with markers from Clark, Clayton Davis and Mac Kelsall. Bailey to Sam Boyd for Eagle Valley with 1:21 left in the frame closed the Battle Mountain lead to 3-2.
"Our boys came out and scored the first goal," Devils coach Ted Boddy said. "They came out and they said, 'We are going to step up to the plate and out this game on our terms,' and they did. Sitting at 3-2, we were in the game a long time."
However, the Huskies dominated the second, outscoring the Devils, 5-0. Clark got his second, and Davis had his hat trick after two more goals. Those were assisted by Cooper Perkins and Karl Norris.
The pretty passing continued for Battle Mountain as Kelsall scored on a helper from Canon Kirchner and Perkins struck with a feed from Rio Garton.
"I'd say it was a lot of teamwork," Clark said. "The first quarter was a little bit of getting the nerves out. The passing wasn't quite there yet, but we started to gel as a team in the second and kept it going."
As the sun set on Edwards and Eagle Valley, Battle Mountain's Mike Lange was in on the Huskies' next two scores. Lange scored from Perkins with 10:47 left in the third. Lange then helped Clark to his hat-trick goal 90 seconds later. Not to be left out, Perkins had the next two for his trifecta.
Despite the score, Huskies coach Jim Nichols sees good things ahead for Eagle Valley.
"I have to hand it to Eagle," Nichols said. "Their program has come leaps and bounds. They've got two great coaches this year, and it's obvious. I think they're going to have some surprising wins."
New for 2013 is that CHSAA has split the burgeoning sport of lacrosse into two classes. The Cherry Creeks and Chatfields of the state are in 5A, while Battle Mountain, Eagle Valley and 27 other schools make up 4A. The Huskies and Devils are in Mountain Conference with their traditional lacrosse foes.
And while that would seem to make the road to a postseason berth - particularly for the Huskies - a bit easier, some obstacles remain. Steamboat Springs remains the 800-pound gorilla in the conference - the Huskies host the Sailors April 3.
Another important fact for Battle Mountain in the playoff chase is keeping a clean slate in the conference against non-Steamboat opponents. The Huskies lost to Aspen last year, and with Battle Mountain finishing one spot out of the playoffs - 25th out of 24 teams - it's not a leap to say that the defeat against the Skiers was costly.
Battle Mountain is at Chatfield today at 3:30 p.m., while Eagle Valley is at Steamboat Springs on Friday at 5:30 p.m.
Sports Editor Chris Freud can be reached at 970-748-2934 or firstname.lastname@example.com.


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rogerfederer.com - Masters title number 6!
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Masters title number 6!
Roger secured a sixth title at the ATP World Tour Finals thanks to a 6-3, 6-7(6), 6-3 victory in a spectacular match against Jo-Wilfried Tsonga !
"I couldn't be more happy, I couldn't be more exhausted," Roger said. "I can't be happier with the way the season has finished."
Roger had to overcome a threat from Tsonga in the middle of the match as his opponent broke our champ as he served for the match at a set and 5-4 up. And also later, as Roger was about to wrap up the tie-break, the Frenchman saved a match point before leveling at one set all.
But as in the first set, Roger broke Tsonga again in the eighth game of the decider and made no mistake when he served for the championship for the second time.
With Roger's triumph in his 100th final today he is now also the alone record holder for titles at the ATP World Tour Finals, leaving Ivan Lendl and Pete Sampras behing him. The title today is his 70th career title!
Roger is now off to a well deserved holiday before taking up his training in Dubai.
Wishing you and your whole family + Switzerland a Merry Christmas and Happy New Year.
With Best Wishes
i hope you have a complete rest for one month before starting your preparation for Australian Open'12.You have the form, momentum and class to win grand slam no.17.
That is the FOCUS for all your fans ans new Year Gift by starting new year on a HIGH..
Thank you so much for the joyful moments you brought to us. Congratulation !
These are the figures everone appreciates and OUR CHAMP has as of 2011.
Roger is the stage of career where he is fighting back to regain No.1 position.It will most likely happen in 2012.we are eagerly waiting for that moment.
With Best Wishes,
U r ROCKING.
U will ROCK in 2012 with a clean sweep of Grand Slams and Olympics Gold Medal.
Stay healthy and enjoy London (if you are still there).
Must see & do in London: Leonardo Da Vinci exhibit @ The National Gallery, dinner @ Hix Restaurant (one in Selfridges).
With you...always


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Comic-Con tackles bullying
Celebrities join effort at an anti-bullying campaign mixer, hosted by Cartoon Network
Comic-Con fans flock to the convention seeking a good time, but many are also driven towards promoting social change.
Hosted by the Anti-Bullying Coalition, a red carpet mixer was held Sunday morning at a Fifth Avenue restaurant in conjunction with Comic Con. Featuring celebrity guests, leading organizations and internationally recognized experts in anti-bullying, the mixer involved mimosas and muffins but more importantly, the intentional conversations needed to bring an end to the worldwide issue of bullying.
With an international following of millions of child fans, Cartoon Network sought to protect those same kids as they helped host the event while promoting their "Stop Bullying: Speak Up" campaign. The network produces predominantly online educational materials, hoping to share with parents, teachers and children alike what they can do to stop bullying.
Large TV networks and fancy celebrities are not the only ones that can help bring an end to violence, as seen in Sunday's mixer. A family of three sons, who call themselves the Garcia 3, recently launched a national "Bullying: Not Cool" tour where the boys and their mom visit schools to put on assemblies that use music and acting to teach their peers about bullying. The tour is all about self empowerment, bringing a message to children saying that they are the ones who can make the most difference in the fight to end bullying. Margie Garcia, the boys' mother, says their assemblies promote values of hope, faith and belief.
"We want to share with children how they can receive complete healing from the pain that bullying so often causes," she says.
Other individuals seeking to bring an end to violence against children included Carrie Goldman, author of the anti-bullying book "Bullied," and Mara Madrigal-Weiss of the International Bullying Prevention Association, which helps educate teachers on how to help students who are victims of bullying.
TV celebrities also joined in at the mixer, including "Lost Girl" actress Ksenia Solo, who expressed her support for "Stand For The Silent," an organization that holds nationwide rallies advocating anti-bullying.
"I'm thrilled to be here," she says. "Anything I can do to support this wonderful cause, I am definitely on board with."
Apart from sharing ways to protect children, the event also revealed how bullying doesn't always occur on the playground but can come in the form of persecution and protest. NOH8 Campaign cofounders Adam Bouska and Jeff Parshley attended the mixer, explaining how the LGBT community is often bullied both on legislative and social levels. The campaign is a sort of silent protest that uses the power of photography and social media to promote equality for all people.
"We're not just (talking) about gay marriage rights," says Bouska, "This is about how all different kinds of people are discriminated against in so many different ways and how we all need to join together to put an end to it all."
The men of NOH8 say they enjoy Comic-Con so much because those who attend the convention are all so different, from each other and separate social groups, and are not afraid to express themselves.
Parshley says he wants to express to every Comic-Con fan that they are unique. "Keep being who you are and keep living your life the way that makes you happy."


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Injured employee suing former Black Mag owner for $250,000
According to the lawsuit, Oldham said that a 'flare' from a machine filled with gunpowder set a nearby bucket of gunpowder on fire, causing a flash that set fire to his face, hand, clothes and hair.
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Horse Thermometer
This Horse Thermometer includes a plastic case and alligator clip. This horse thermometer is a must have for every horse owner. Read more...
The Horse Thermometer comes in a plastic case and includes an alligator clip. This thermometer is a must-have for every horse owner and a great addition to any equine medical kit!
100% Satisfaction Guaranteed - Your Money Back Any Time, for Any Reason.
Smith Brothers is proud to offer a 100% satisfaction guarantee on all of our products. We stand behind the quality of our products, and should you not be satisfied with your purchase, simply return it and we will refund, replace or exchange it for you.


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News 12 This Morning, February 19, 2009
CRAWFORDVILLE, Ga.-- Crawfordville, Georgia is starring on the big screen this week and it is not the first time. "Get Low" is the 13th movie shot in this town.
Robert Kendrick lives in Crawfordville and has been in several films as an extra, a job he will do again in "Get Low".
"It's a lot of fun. A lot of excitement. I've got calls from all over the Southeast of people wanting to come watch this movie. Half of them want to watch it, the other half want to be in it," Robert Kendrick said.
The new movie takes place in the 1930s. It's about a man who had a disappointed love life and withdrew from society, and as the man gets older he worries about the town giving him a proper burial.
The movie stars Robert Duvall, Sissy Spacek, Lucas Black, and Bill Murray. They're filming part of it downtown, where some of the buildings have not changed since 1910. Buildings that use to be vacant have been turned into a clothing store and a barber shop. Crews spent days painting signs on the store fronts, and changing the windows. Some of the locals even played a part.
"My daughter and I were chosen for extra's, and don't know exactly what we're doing yet, but it doesn't matter because it's just fun to be here," Sandra Ingram said.
It's movie number 13 for Crawfordville, and each time the crews move in, it makes people like Kendrick proud of their town.
"Just meeting people. Just seeing the activity and meeting people, and seeing my town with a little life in it again," Kendrick said.
Thursday is the second day of filming in Crawfordville. "Get Low" should be done by late 2009.


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Gov. Walker Gets OK to Use 'Third Option' to Expand Health Coverage
Wisconsin Gov. Scott Walker received a reluctant federal nod to go ahead with his "third option" to make insurance coverage available to everyone in his state without officially expanding Medicaid under the Affordable Care Act.
As this December WSJ article explains, Mr. Walker is among several GOP governors and potential 2016 contenders grappling with what to do about Medicaid following a Supreme Court decision that effectively let states turn down federal funds to extend their programs to cover everyone making up to a third more than the federal poverty line.
Some Republican governors have refused to expand Medicaid, arguing that states and the federal government can't afford to significantly increase the number of people who qualify for the program. Others have said they will take the federal dollars because they want to help their states' most-vulnerable residents.
Mr. Walker's plan effectively splits the difference: Tens of thousands of Wisconsinites below the poverty line can enroll in the state's Medicaid program, but tens of thousands who make just above the threshold will be required to get private insurance plans. The federal government will match the amount his state spends on Medicaid, unlike in an official expansion, in which it would pay all of the costs of coverage until 2016 and at least 90% thereafter. Mr. Walker says it's a responsible way to make sure that everyone in his state has access to coverage, because people above the poverty line can now get significant federal tax credits towards the cost of private insurance premiums.
The Centers for Medicare and Medicaid Services, the federal agency that oversees Washington's side of the joint federal-state program, has said the governor can get federal funding for the plan, but they would rather he expanded Medicaid in the way the law set out. CMS officials say the state has caps on the number of people who can enroll in Medicaid, meaning some could be frozen out in the future, and they have fewer benefits and protections than people who are enrolled in the full program.
"CMS and Wisconsin have reached agreement" on the proposal for the next five years, the agency said in a statement. "This policy is unfortunately not the long-term solution we would like to see."
Follow @wsjwashington on Twitter.


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ROSEVILLE -- Acalanes High's Will Brueckner won medalist honors and Foothill captured the team title for the third time in five years at Monday's NCGA/CIF boys golf championships, highlighting a huge day for East Bay players at Sierra View Country Club.
Brueckner shot a 6-under 66 to win the tournament by two strokes over De La Salle's Josh McCarthy.
Brueckner -- who started his round on the 10th hole -- was 3-under after his first nine holes, then birdied hole nos. 3, 8 and 9 to finish the round. He was 3-under on the par 3s at Sierra View, chipping in for birdie on hole nos. 8, 12 and 17.
Brueckner's goal at the start of the season was just to make it to the state championships for the first time. That's what he had in mind at the start of Monday's round as well, but after he moved to 4-under through 12 holes, his goal changed.
"At that point I said, 'Let's win this thing'," Brueckner said. "I thought another 67 would win. The course was playing pretty hard."
It's the third straight week Brueckner has shot a round in the 60s. He had the low score at the North Coast Section Division I qualifier on May 5, shooting a 67 at Diablo Creek in Concord. A week later, he shot another 67, this time in the NCS Tournament of Champions at Peacock Gap Country Club in San Rafael. He finished one stroke back of Branson's Miguel Delgado.
"The putter's been rolling," Brueckner said. "I've been making a lot of putts, and I hit the driver really well today."
It's the second straight year an East Bay golfer has won the Northern California title, after Foothill's Ryan Maund was medalist last year.
Foothill had five golfers shoot 79 or better to finish with a team score of 380 -- one shot ahead of Dublin -- for its second Northern California title in three years and its fourth overall.
John Fracisco led the Falcons with a 73, followed by Tanner Hughes (75), Raj Chekuri (76), Ryan Knop (77) and Maund (79).
Jacob Solomon led Dublin with a 71, good enough for a tie for third overall. Chris Larsen and William Choi each shot a 77 and Justin Choi and Rei Enchizenza both shot a 78 to round out the Gaels' team score.
Central Catholic-Modesto had a team score of 382 to finish third, and Campolindo finished fifth with a team score of 387. The top three teams and the top nine individuals not on those teams advance to the state championships June 4 at San Gabriel Country Club.
Campolindo's Jim Coon shot a 73 to qualify as an individual.


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Captiv8 wrote:
Or you can just go to Internal Affairs and report the issue. This is the easiest way to learn the identities of the cops.
PatrickBateman wrote: I have a bad feeling about getting in touch with IA for anything.. It's over, it was sort of funny.
To tell you the truth I wasn't looking for advice on my situation, like I said, it's not that big of a deal.
I was just wondering if anyone actually went through a successful attempt to keep bad cops in check, and how they did it.
Quote: In this thread, I'd like to compile helpful information in regards to dealing with shifty officers.
IAmNiki wrote: 'I Favour Less the Taser'
And I sing a song, less for you,
Seven ways less, the boys in blue,
I favour less the thunder in your ears,
I'm seven ways, is less I shed your tears,
I'm favoured in the way, I am less to you today,
I'm less than I would favour, anything I savour in the day,
I'm favoured in the blessed as blessed I see,
Favourless is less I bless the boys in blue for me,
It's less than I belong to you, its less than I would fight,
But it's less than I would marry you,
Favourless is less, you're bright,
I am the man who is, less than me,
Seven ways favoured in the song I sing from sea to sea,
Jubilee, Jubilee, downtown, favour off,
Its less I turn my head and cough for you,
I am a Jew, I belong too...


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Somewhat awful
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Probably only good for steaks! Forget salads or anything else!
Very salty
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Disappointed with the overly saltyness of this product. thought it would be more fruity then salty.. must be used very sparingly.
Ume Plum Vinegar
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I was eagar to try somethiong different,but this was not for me. I will will stay with Eden's Red Wine Vinegar.
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HOME Billabong Gear Billabong Ladies Billabong Ladies Shirts Billabong Ladies Shirts Button Up (35 items) Product ID: 687717
Main Content
You're known to be a bit of a heartbreaker. Get yet another guy hooked on your charm, sass and innocent allure when you step out in the Go Getter Henley from Billabong. It features a placket with three ring snap buttons, a high-low hem, dropped shoulders and a gorgeous floral print. It's not that you go out looking for attention — guys just always seems to follow you.
- 50% Polyester/50% Rayon
- Billabong embroidery
- Billabong long sleeve Henley top
- Billabong soft hand floral print
- Dropped shoulders
- High-low hem
- Imported
- Model is 5'10" and measures 33-26-37
- Model shown is wearing size S
- Placket with four ring snap buttons
- Long sleeve
- Made in the USA
- Brand: Billabong
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Special event items are produced by manufacturers only after the outcome of a game or event. These are advanced sale items and will ship immediately after they are received in our warehouse.
Manufacturer direct items are shipped directly from the manufacturer. These items are not available for international or expedited shipping.
Customized items can be personalized with options such as your name, your favorite number, and/or designs. Some options may be limited by league rules.


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Nate Starkey joined three Ripley Viking teammates in the AAA championship semifinals set for tonight (Friday) in Huntington. At 170, Nate Starkey (27-5) pinned Logan Wotring of Morgantown in 1:25 in the championship quarterfinals, and will square off with Nick Boone of Cabell Midland in tonight's (Friday) championship semifinals at the Big Sandy Superstore Arena in Huntington.
Location, ST | website.com