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Jefferson's Literary Commonplace Bookby D. L. Wilson
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This work is a new edition of Thomas Jefferson's literary commonplace book, a notebook of his literary and philosophical reading. Unlike the only previous edition, published in 1928, it contains full annotation, pertinent information on the authors and works commonplaced, and a rationale for dating the entries. Thus it is now possible to show that most of the four
This work is a new edition of Thomas Jefferson's literary commonplace book, a notebook of his literary and philosophical reading. Unlike the only previous edition, published in 1928, it contains full annotation, pertinent information on the authors and works commonplaced, and a rationale for dating the entries. Thus it is now possible to show that most of the four hundred seven passages were entered when Jefferson was a young man, between the ages of fifteen and thirty. As such, they reflect the range of his literary interests from his school days to about the time of his marriage and involvement in politics.
As one of the few surviving documents from Jefferson's early years, this notebook assumes special importance as a source of insight into the least known period of his life. In the introduction the editor presents reasons for thinking that the commonplace book was more to Jefferson than a literary sampler and was in some respects a deeply personal notebook with direct connections to the emotional events and preoccupations of his formative years. In addition to the text and annotation, the book contains a register of authors and an illustrated essay on Jefferson's handwriting that provides the rationale for assigning approximate dates to the entries of the commonplace book.
Originally published in 1989.
The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
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Product Details
- 9780691607504
- Publisher:
- Princeton University Press
- Publication date:
- 07/14/2014
- Series:
- Papers of Thomas Jefferson, Second Series
- Pages:
- 262
- Product dimensions:
- 6.10(w) x 9.10(h) x 0.60(d)
Read an Excerpt
Jefferson's Literary Commonplace Book
By Douglas L. Wilson
PRINCETON UNIVERSITY PRESSCopyright © 1989 Princeton University Press
All rights reserved.
Herodot. 1.2. c.104.
Herod. 1.2. c.123.
Herodot. 1.4. c.94, 95.
[4] It is said that the sacred authors writ agreeably to all the vulgar notions of the ages and countries in which they lived, out of regard to their ignorance and to the gross conceptions of the people: as if these authors had not writ for all ages and all countries, or as if truth and error were to be followed, like fashions, where they prevailed.
Bolingbroke's philosoph. works. Essay 1. sect. 5.
[5] It may be said that an extraordinary action of god on the human mind, which the word inspiration is now used to denote, is not more inconceivable, than the ordinary action of mind on body, and of body on mind: and I confess that it is not. but yet the cases are so widely different, that no argument can be drawn from one in favor of the other, it is impossible to doubt of an action which is an object of intuitive knowledge, and whereof we are conscious every moment; and it is impertinent to deny the existence of any phaenomenon merely because we cannot account for it; but then this phaenomenon must be apparent, and the proof that it exists, or has existed, must be such as no reasonable man can refuse to admit; otherwise we shall be exposed to make frequently the ridiculous figure that philosophers have sometimes made, when it has been discovered after they had reasoned long about a thing, that there was no such thing.
Id. Ib.
[6] We must not assume for truth, what can be proved neither à priori, nor à posteriori, a mystery cannot be proved à priori; it would be no mystery if it could: and inspiration is become a mystery, since all we know of it is, that it is an inexplicable action of the divine on the human mind[.] it would be silly, therefore, to assume it to be true, because god can act mysteriously, that is, in ways unknown to us, on his creature man: for just so Asgyll did prove, or might have proved, that men do not die but are translated, because god can translate them, there is then no possibility of proving inspiration a priori; and the proofs that are brought à posteriori for Christian inspiration, are not more decisive to Christians, than those, which the Stoicians brought in favor of vaticination and divination, were to them; nor than those which the Mahometans and the worshippers of Foe bring of the same kind, are to them.
Id. Ib.
[7] No hypothesis ought to be maintained if a single phaenomenon stands in direct opposition to it.
Id. sect. 8.
[8] If nothing which is an object of real knowledge could be opposed to the immateriality and immortality of this substance, the insuperable difficulty of accounting for the action of mind on body, and of body on mind, that are reciprocally and in their turns both active and passive, would stop our philosophical enquiries.
Id. Ib.
[9] Solidity and extension are the primary qualities, and in our ideas the essence of matter, of which we can frame no conception exclusively of them, what then are the primary ideas of spirit or immaterial substance?
Id. Ib.
[10] it will cost a reasonable mind much less to assume that a substance known by some of it's properties may have others that are unknown, and may be capable, in various systems, of operations quite inconceivable by us, according to the designs of infinite wisdom; than to assume that there is a substance, concerning which men do not pretend to know what it is, but merely what it is not.
Id. Ib.
[11] As long as matter is senseless and inert, it is not a thinking substance, nor ought to be called so. but when, in any system of it, the essential properties, extension, solidity &c. are maintained, that system is material still, tho' it become a sensitive plant, a reasoning elephant, or a refining metaphysician, it would be nonsense to assert, what no man does assert, that the idea of incogitativity can be the idea of thinking: but it is nonsense, and something worse than nonsense, to assert what you assert, that god cannot give the faculty of thinking, a faculty in the principle of it entirely unknown to you, to systems of matter whose essential properties are solidity, extension &c. not incogitativity. this term of negation can be no more the essence of matter, than that other, immateriality, can be the essence of spirit, our ideas of solidity and extension do not include the idea of thought, neither do they include that of motion; but they exclude neither:
Id. Ib.
[12] Body or matter is compounded and wrought into various systems before it becomes sensible to us. we behold some that are indeed inert, senseless, stupid, and in appearance merely passive, but we behold others that have vegetative life juices and spirits that circulate and ferment in them, by which they are nourished, and by which they grow, they have not the power of beginning motion; but motion, which is renewed in them after it has entirely ceased, and both by causes as material as themselves, continues in them, and they live, and move, and propagate their species; till their frame is dissolved by age or sickness, or some external violence, we behold others again that have animal life, and that go from rest to motion, and from motion to rest, independently of any outward cause that determines such effects by a physical necessity in this case, as we observe to be done in the former, we discover, by the help of microscopes, an immense variety of these animal systems, where they begin, god alone their creator and ours can tell: — — As these animal systems come to be more and more sensible to us, and as our means and opportunities of observing them increase, we discover in them, and according to their different species, or even among individuals of the same species, in some more in others fewer, of the same appearances that denote a power of thinking in us, from the lowest conceivable degrees of it, up to such as are not far, if at all, remote from those in which some men enjoy it. I say some men, because I think it indisputable that the distance between the intellectual faculties of different men, is often greater, than that between the same faculties in some men and some other animals. If now we are to form a general conclusion from all these concurrent phaenomena, without any further reasoning about them than such as they justify, what must it be? it must be plainly this, that there is in the whole animal kind one intellectual spring, common to every species, but vastly distinguished in it's effects; that tho' it appears to be the same spring in all, yet it seems to be differently tempered, and to have more elasticity and force in some and less in others; and that, besides this, the apparent difference in the constitutions and organizations [of] animals seems to account for the different determinations of it's motion, and the surprising variety of its effects.
Id. sect. 9.
[13] The power of thinking, that very power whereof we are conscious is as necessary to the perception of the slightest sensation as it is to geometrical reasoning, there is no conceivable difference in the faculty or power: the sole difference arises from the degree in which it is or can be exerted.
Id. Ib.
[14] It is absurd to affirm that a god sovereignly good, and at the same time almighty and alwise, suffers an inferior dependent being to deface his work in any sort, and to make his other creatures both criminal and miserable.
Id. Essay. 2. sect. 7
[15] To say of a monarch in the true sense of the word, who is invested with absolute power, that he suffers one of his subjects to abuse the rest without controll, and to draw them into crimes and revolts for which he punishes them afterwards, is the most injurious accusation that can be brought.
Id. Ib.
[16] I combat the pride and presumption of metaphysicians in a most flagrant instance, in the assumption by which man is made the final cause of the whole creation; for if the planets of our solar system are worlds inhabited like ours, and if the fixed stars are other suns about which other planets revolve, the celestial phaenomena were no more made for us than we were for them. That noble scene of the universe, which modern philosophy has opened, gives ample room for all the planetary inhabitants, whom it leads, and even constrains us to suppose, where the spirits of the other system reside was [a] question easily answered, when superstition and hypothesis made up the sum of religion and philosophy, but it is not so easy to be answered now. are the good and pure spirits in heaven? but where is heaven? Is it beyond all the solar systems of the universe? or is it, like the intermundia of Epicurus, in expanses between them? are the evil and impure spirits in hell? but where is hell? is it in the center of any one planet for every system? or is it in the center of every planet? do others wander in air? or reside latent in every element?
Id. Postscript Essay. 2.
[17] A polytheist who beleives one self-existent being, the fountain of all existence, by whose immediate or communicated energy all things were made, and are governed, and who looks on all those other beings whom he calls gods, that is, beings superior to man, not only as inferior to the supreme, but as beings all of whom proceed from him in several subordinate ranks, and are appointed by him to the various uses and services for which he designed them in the whole extent of the divine economy; such a polytheist, I say, will approach nearly to true theism, by holding in this manner nothing that is absolutely inconsistent with it: whilst the monotheist, who beleives that there is but one god, and ascribes to this god, whom he should conceive as an all-perfect being, the very worst of human imperfections, is most certainly ignorant of the true god, & as opposite to true theism as the atheist: nay he is more injuriously so.
Id. Essay. 3. sect. 1.
[18] They who compare the ideas and notions concerning the supreme being that reason collects from the phaenomena of nature, physical and moral, which we know to be the work of god, with those that the books of the old testament, which we suppose to be his word, give us, will be apt to lay these spectacles aside, and to conclude that the god of Abraham, Isaac, and Jacob, cannot be that glorious supreme all-perfect being whom reason shewed them, and whom they discerned with their naked eyes.
Id. sect. 2.
[19] A polytheist, who worshipping many gods, that is, inferior divinities, acknowledged still one supreme being, the monarch of gods and men; was scandalised when he saw this being, of whom he had the sublimist conceptions that the mind of man can frame, degraded into the rank of a local, tutelary divinity, the god of Abraham, of Isaac, and of Jacob, the god of one family, and one nation, of a family who had strolled into Egypt for bread, of a nation who had been long slaves in that country.
Id. Ib.
[20] If we take the words of some divines that the beleif and worship of one god could be communicated no other way to mankind than by revelation, and that this sacred deposite was trusted to a people chosen to preserve it till the coming of the messiah; this assumption will appear as little conformable to the reason of things, as several others are which the same men advance to be parts of the divine economy and for which they appeal to the reason of mankind, reason will pronounce, that no people was less fit than the Israelites to be chosen for this great trust on every account, they broke the trust continually; and the miracles, that were wrought to pre serve it notwithstanding their apostasies, would have preserved it at least as well all over the world, besides, the revelations made to them were 'shut up in a little corner of the world, amongst a people by that very law, which they received with it, excluded from a commerce and communication with the rest of mankind,' as mr Locke observes very truly, a people so little known, and contemned, and thought vilely of by those nations that did know them, were therefore very 'unfit, and unable to propagate the doctrine of one god in the world.'
But wherefore then was this deposite made to them[?] it was of no use to other nations before the coming of Christ, nor served to prepare them for the reception of his gospel; and after his coming, it was in this great respect of little use, if of any, to the Jews themselves, they beleived universally one god, but they were not universally disposed to beleive in his son. monotheism might indispose them to the gospel, as well as their attachment to the law of Moses, the expectation of the Messiah did not clash with monotheism, but they might imagine, that the beleif of god the son, and god the holy ghost, did so very manifestly; the trinity not having been early reconciled to the unity of god. other nations seemed to be better prepared by philosophy, by that of Plato particularly, and by the polytheistical notions of divine natures, some in the godhead, and some out of it, for the reception of the gospel, or of the theology which the teachers of the gospel taught, accordingly we find, that when Christ came, and threw down the wall of partition, if he did throw it down, and not St Paul, the miracles wrought to propagate Christianity had greater effect out of Judaea than in it. on the whole matter, it is impossible to conceive, on grounds of human reason, to what purpose a divine economy, relative to the coming of Christ, should have confined the knowledge of the true god to the Jews, and have left the rest of mankind without god in the world.
Id. Ib.
[21] To recapitulate, therefore, and to conclude: I think it plain, that the knowledge and worship of the one true god must have been the religion of mankind for a long time, if the mosaical history be authentic, and was not therefore confined from the beginning to the family of Sem, nor to the Israelites who pretended to be of it. I think it plain, that the assumed confinement of this orthodox faith and worship could answer no imaginable design of a divine economy, preparatory to the coming of Christ; since the Jews who had it, were not better prepared than the Gentiles, who are said not to have had it, to receive and embrace the gospel; and since this doctrine was propagated much more by heathen philosophers than by Jewish doctors. I think it plain, that, if we suppose the unity of god to have been discovered by reason, and to have been propagated by human authority merely, the beleif of it must have gone through all the vicissitudes, and have been exposed to all the corruptions, that appear to have attended it.
Id. Ib.
[22] When we consider the great and glorious purposes of this revelation, the manner in which, and the person, even the son of god himself, by whom it was made; and all the stupendous miracles in the heavens, and on earth, that were wrought to confirm it; we are ready to conclude that such a revelation must have left reason nothing to do, must have forced conviction, and have taken away even the possibility of doubt, this consequence seems so necessary, that if such events were stated hypothetically the hypothesis would be rejected as defective and inconsistent, unless they were supposed to have had their full effect: and yet in fact, an universal submission of all those, who were witnesses of the signs and wonders that accompanied the publication of the gospel, did not follow, the learned men among the Jews, the scribes, the pharisees, the rulers of the people, were persecutors of Christianity, not converts to it: and the vulgar, as well as they were so far from beleiving Jesus to be the messiah their nation expected, or any divine person sent by god, that when Pilate inclined to save him, instead of Barrabbas a notorious criminal, the whole crowd cried out, 'let his blood be upon us and our children;' and insisted, with a sort of mutinous zeal, on his execution.
What are we to say now? — — the infidel will insist, that all these miracles were equivocal at best, such as credulous superstitious persons, and none else, beleived, such as were frequently and universally imposed by the first fathers of the christian church, and as are so still by their successors, wherever ignorance or superstition abound.
Essay. 4. sect. 1.
[23] if we suppose ourselves transported back to that time, and inquiring into the truth of this revelation on the very spot where it was made, we shall find that, far from being determined by authority in favor of it, our reason would have had much to do in comparing the various and contradictory testimonies, and in ballancing the degrees of probability that resulted from them.
Id. sect. 2.
[24] We have the concurrent testimony of the sacred writers: and it has been asked, whether we have not as much knowledge of them as we have of several profane writers whose histories pass for authentic? — — we read the histories of Arrian, and even of Q. Curtius, tho' we do not know who the latter was, and the commentaries of Caesar, as authentic histories, such they are too for all our purposes; and if passages which we deem genuine should be spurious, if others should be corrupted, or interpolated, and if the authors should have purposely, or through deception, disguised the truth, or advanced untruth, no great hurt would be done. But is this the case of the scriptures? in them, besides all the other circumstances necessary to constitute historical probability, it is not enough that the tenor of facts and doctrine[s] be true; the least error is of consequence.
Id. Ib.
Excerpted from Jefferson's Literary Commonplace Book by Douglas L. Wilson. Copyright © 1989 Princeton University Press. Excerpted by permission of PRINCETON UNIVERSITY PRESS.
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Written on: 18/04/2013 by Burg123 (1 review written)
The shop itself is very well stocked with plenty of choice and excellent staff who are willing to explain and help when making a purchase.
Would and do recommend to others as I was introduced by a friend to the shop, well worth to travel many miles to the shop.
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Written on: 27/04/2013
I needed a larger cabin bag to take on board a Virgin Atlantic flight as hand luggage. I found the perfect bag at a vey good price, much lower than any of the competition including Amazon. The problem was that I needed the bag quick as I was flying out in five days. I ordered the bag and despite the disclosure that the delivery could take five working days, the bag was delivered within three working days. The bag was as described including measurements that matched the airline's maximum allowed size.
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Sai Sai's Tribute
All about Sai Sai
Pet Tip
Distemper in Dogs – Pet tip 168
Many dog owners, especially new dog owners are likely to hear about distemper and how their dogs should be vaccinated against it because it has the potential to be a dangerous, sometimes fatal disease. Distemper is a highly contagious virus …
- Owner:
- Teresa and Family Wong
- City:
- Richmond
- Province, Country:
- Not Provided
- Type/Breed:
- White Persian
- Date of Birth:
- Aug 15,1994
- Date of Death
- Sept 12,2005
- Sex:
- Male
- Height:
- 13
- Weight:
- 9.5
- Coat Colour:
- Not Provided
- Eye Colour:
- Green
What a wonderful cat; but life is short, may be it is fate. Will be remembered forever!!!!
We love Sai Sai and hope he will be happy in another world. Miss you!


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submit a death
contact us
Joshua Templeton (31) allegedly died from a heroin overdose outside a convenience store
Filed Under:
Drug Overdose
Published: Mar 19, 2008 @ 8:46 AM
Joshua Templeton (31)
Apr 01, 2007
Cause of Death:
Heroin Overdose
Clifton, PA
view their profile
TEMPLETON JOSHUA Z., on April 1, 2007, of Clifton Heights, formerly of Drexel Hill. Survived by his loving fiancée, Robyn Mann; his beloved mother, Rosemary A. Templeton (nee Johnson) (Joseph Miccoli); his loving father, Thomas C. Templeton (Carol); his loving grandparents, Elizabeth and Thomas Templeton; his dearest friend, Uncle Joe Templeton; his uncles, John and Robert Templeton and his cousins, Thomas and Shannon Casey. Relatives and friends are invited to his Viewing Monday eve, 6 to 9 P.M., and to his Funeral on Tuesday morning, 8:30 A.M., at THE ROBERT L. D'ANJOLELL MEMORIAL HOME OF BROOMALL, 2811 West Chester Pike, Broomall PA. Funeral Mass, 10 A.M., St. Laurence Church. Int. SS. Peter and Paul Cem. Contributions in his memory to the Salvation Army, 701 N. Broad St., Phila. PA 19123; or Malvern Institute, 940 King Road, Malvern PA 19355, would be appreciated.
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- Bevin names new board of trustees
- Ramsey meets with representatives; assures all is well
- Kelsi Worrell punches ticket to 2016 Rio Olympics
- Brief: Constituency representatives to meet with Ramsey
- Student reaction: Ramsey and BOT pushed out
- Bridgeman named U of L foundation chair
- Brief: Tuition increase goes forward regardless of board shake up
- Andy Beshear filing suit against Bevin
- Faculty worry U of L's accreditation endangered
- Ramsey officially stepping down as president
Waverly Hills Sanatorium still source of local curiosity
By Douglas Kleier, Jr.
In the first of a two-part series, the legendary history of Waverly Hills, Louisville's deadliest tuberculosis facility of the early twentieth century, is revealed. Next week, read to find out more about the fact and fiction behind the supernatural rumors surrounding Waverly Hills.
Isolated upon a wooded hilltop in Southern Louisville, the most paranormally active site in Kentucky looks down imposingly upon those below. With its bell tower clearly visible above the tree line, the old Waverly Hills Sanatorium sits abandoned and in disrepair.
Yet it's become internationally notorious for housing haunts and specters whose allegorical origins are approaching near-legendary status. But the enormity of the documented truths from within Waverly Hills are much more frightful than Polaroids of floating orbs or late night ghost stories.
In 1911, Waverly Hills Sanatorium was opened to provide treatment for Louisville's victims of the "white plague," i.e., a popular term of the time-period for tuberculosis. At the turn of the century, Jefferson Co. had one of the highest TB rates in the nation and soon the facility surpassed its capacity.
A new hospital building began construction in 1924. With the new building's completion in 1926, Waverly's capacity was now over 400. Up until the isolation of streptomycin in 1946, the prognosis for nearly all TB patients was death. All that doctors had to offer their patients were either ineffectual remedies or radically experimental and barbaric surgeries that would only extend their lives for a few excruciating weeks.
The treatments ranged from plenty of bed rest, fresh air, and sunshine to surgical procedures removing ribs and collapsing lungs to stop the spread of the tubercle bacilli. During the worst of times, Waverly was suffering 6 deaths an hour.
The facility was not constructed to deal with that amount of traffic so the staff had to resort extreme measures such as piling bodies into storage rooms or hanging them upon meat hooks. The bodies were then taken by orderlies to the "death tunnel." The "death tunnel," or "body chute," is a 485 foot deep tunnel that led to the bottom of the hill where the orderlies would meet a hearse. This procedure was enacted to keep from lowering patient morale as a result of seeing body after body paraded through the front door.
The facility was also completely self-sufficient. The staff resided in dorms within the complex and caretakers farmed and raised livestock for food. There was even a school house for child patients for their convalescence may have taken years.
Soon after streptomycin came into wide use, TB sanatoriums eventually closed their doors, as did Waverly. But the complex was reopened two years later in 1962 as a geriatric home under the name Woodhaven. But the facility was to close for good in 1980 when the state shut it down citing "mistreatment of patients."
The details of the abuse were never disclosed but ghastly accounts and rumors have emerged over the years. Due to the destruction of City records during the 1937 flood, and the frequent changing of ownership, the number of deaths that occurred at Waverly still have not been officially determined.
According to the current count the toll stands at 60,000 lives. But new historical research may produce a number that may double that count. To put it in perspective, the new figure may also double the number of American lives lost during the Vietnam War.


text:
Gonzaga's four-man recruiting class received national recognition recently, getting voted into the Top 25 of TennisRecruiting.net's mid-major... [Read More]
Hayden Smith and Vicente Varas each picked up WCC All-Academic honors Thursday for their work both in the classroom and on the courts. [Read More]
Gonzaga men's tennis has signed Kyle Everly to a National Letter of Intent. Everly is the fourth to sign with with Gonzaga for the 2016-17 season. [Read More]
The Bulldogs wrapped up the 2016 dual season Sunday, taking on No. 69 Loyola Marymount in Los Angeles. LMU won 5-0. [Read More]
The Bulldogs fell 5-0 at No. 60 Boise State Saturday, their eighth ranked opponent of the season. [Read More]


text:
YouTube to broadcast Proposition 8 play live
Post your comment
Comments on this article are now closed.
Reader comments
Brad Pitt is playing the elderly judge? I expect that will tickle the judge!
This will be good to see, will it just be live or will they leave a recording online?
Very likely that it will be recorded and left-up for a time:
This original live production should be recorded and then sold as a fund-raiser for either gay marriage advocacy or combating bullying in schools. I'd "buy" it gladly. They could have a low minimum donation and ask people to give more when they could. A win-win situation.
Looking forward to this. I have read Judge Walker Vaughn's ruling a number of times – and it is a darned fine piece of writing. And the play is exactly the kind of writing the NOM lunatics wish didn't exist – as it will show that their "expert" was not, and their legal argument reads like something that was written on the back of a cocktail napkin after a hard night of sobbing and tequila.
Oh, well put!
I'll tell you this.
If the likes of Widdecombe, the Archbish of whatever, the Christian Institute do this in the UK, I will be at their front door demanding to know why they were taking away my rights.
Not 1 more penny of taxation they will get.
It is clear that the "Land of the free" is no such thing.
Run by billionaires and deluded religionists.
Be afraid.
These US people are funding the Christian Institute and other such vile organisations in the UK.
Stu, put up a brilliant post as to those behind the C4M organisation.
Read it and weep.
Vigilence, Vigilence, and even more Vigilence.
Excuse the typ[ing, Ive got a very bad cold.
What would be nice is if they load it later for those of us not in the US! I'd like to see this, but 3.30 am start is way too late or too early! lol
I suppose I'll have to get up at four in the morning then. But I'd totally buy it on DVD, too, if they sell it for the charity. Even without Brad Pitt :-)
Excellent viewing! on conclusion YouTube indicated it would be posted shortly for repeat viewing.
A case argued on "Fear and Prejudice" demonstrated in viewing Proposition 8 to be an Ideology of foolishness.
One of the best tonics after reading what bigots say is to go and view Clooney, Pitt and co re-enacting the prop 8 trial, where all these opponents are totally debunked, and even their own expert comes down on our side under cross-examination . It's very moving.
We've watched it twice in our house, it begins 30 mins into the feed at the moment, just google prop8 Clooney.
As good as their word, AFER has recorded last night's performance of "8", and it can be seen in its entirety. I used the link in Jerry's post (above). Brilliant production.
These comments are un-moderated and do not necessarily represent the views of PinkNews. If you believe that a comment is inappropriate or libellous, please contact us.
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Norwegian Pearl Cruise Review by Therack: Norwegian does it right
Overall Member Rating
Norwegian does it right
Destination: Alaska
Embarkation: Seattle
What a wonderful experience. Where do I start. The ship was immaculately cared for. Beautiful decor throughout. Balcony mini-suite mid-ship port side. Ample space in room and bath with tub. Short distance to elevators. Very comfortable.
The crew was outstanding . Can't imagine how they maintain their positive, friendly, upbeat attitude throughout the cruise. They go beyond your expectations to assure your enjoyment.
We had the special dining package and were not disappointed at any venue. Cagney's and Le Bistro were our favorites but all were outstanding.
Entertainment was very good with the highlight being " Oh What a Night Tribute". They were on a par with the Jersey Boys show in Las Vegas.
First trip to Alaska. Would have to say this is a must do cruise. The natural beauty is beyond description.
Excursion available for every interest. Would recommend the White Pass railroad excursion out of Skagway.
Disembarkation was a breeze. More Put bags out before midnight with color coded tags used to stagger time of pickup in baggage storage area. Took fifteen minutes from time we walked off of ship to claim our luggage and catch a van to airport.
What a fine experience Less
Published 08/05/14
Read more Norwegian Pearl cruise reviews >>
Read Cruise Critic's Norwegian Pearl Review >>
Cabin review: 11560
Recommend upgrade to mini-suite. Worth the little extra money.
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- Lincolnshire(13)
Better Libraries can be found in the Royal Borough of Greenwich, Lincolnshire and Wandsworth. With books and e-books, DVD's, computers, Wi-Fi and a full programme of activities, isn't it time you explored your local Better library?
An action packed week of adventure this summer holiday!Read more >
June events at Wandsworth Libraries.Read more >
Manage your Wandsworth library account with the new app for smartphones and tablets.Read more >
Musician and author Chris Russell presents his young adult book Songs About A Girl at Putney Library on Thursday 4th August 6.30pm.Read more >
Practice the driving theory test for free with your library card.Read more >
Weekly IT support at Gainsborough LibraryRead more >


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Man head down and leg up
Credit: Argider Aparicio San Felices
Creative #: 144347281
License type: Royalty-freeRoyalty-free pricing is based solely on the size of the product you need, not the specific use. You don't have to pay any additional royalties on a use-by-use basis. Once you license a royalty-free product, you may use it multiple times for multiple projects without paying additional fees. (Pornographic, defamatory, libelous or otherwise unlawful use of any image is, of course, prohibited.)
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Created: 10/22/2013 8:35 PM
(AP) ATLANTA - David West had 24 points and seven rebounds, Paul George had 17 points and Luis Scola scored 16 of his 20 points in the fourth quarter to lead the Indiana Pacers to a 107-89 preseason victory over the Atlanta Hawks on Tuesday night.
It was the second consecutive win for the Pacers (2-5), who lost their first five preseason games.
Jeff Teague led the Hawks (1-5) with 17 points and eight assists and Al Horford had 12 points and seven rebounds. Mike Scott scored 15 of his 17 points in the second half.
Indiana's Danny Granger sat out a second straight game with a strained left calf while the Hawks rested Paul Millsap, who has a sore left Achilles.
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Native Plants
Q. Who is Mr. Smarty Plants?
A: There are those who suspect Wildflower Center volunteers are the culpable and capable culprits. Yet, others think staff members play some, albeit small, role. You can torture us with your plant questions, but we will never reveal the Green Guru's secret identity.
Did you know you can access the Native Plant Information Network with your web-enabled smartphone?
Ask Mr. Smarty Plants is a free service provided by the staff and volunteers at the Lady Bird Johnson Wildflower Center.
rate this answer
Sunday - April 18, 2010
From: Topeka, KS
Region: Midwest
Topic: Non-Natives
Title: Pruning of non-native Mimosa in Topeka KS
Answered by: Barbara Medford
QUESTION:Read the Mimosa answer with much interest - other websites are love and hate this tree - we love ours - had one before that was multiple trunk and bought one from local nursery that seems to be single trunk as you describe - query - how much can we cut it back - we would like to control its height by cutting it to "Nubbins" our word in late fall so it does not obscure view from deck - too much pruning hurt it?
As you probably know from reading the previous website, the Lady Bird Johnson Wildflower Center is committed to the care, protection and propagation of plants native not only to North America but to the area in which the plant is being grown. Because of large number of questions we are asked, usually answered by a small band of volunteers, we must confine ourself to answers on native plants only.
You might want to read some of the pros and cons on Dave's Garden, a forum, on Albizia julibrissin, Mimosa, which is native to temperate and tropical Asia, and therefore out of our range of expertise. Another forum, iVillage GardenWeb, has some suggestions on pruning a Mimosa.
More Non-Natives Questions
Suckers on non-native crape myrtle in Bay Point CA
July 22, 2010 - How can I stop suckers on a Crepe Myrtle tree? I have bought sucker stopper in the past, but find it hard to locate now. Is there something else I can spray or paint on the base of the tree to stop ...
view the full question and answer
Insects on non-native euonymus in Lake Orion MI
June 23, 2010 - I had a greenlane euonymus that had a few flies last year but was infested with thousands this year. We ripped it out, it was an 8 year old plant. Do you know why they are attracted to it now?
view the full question and answer
Distinguishing native Celastrus scandens from non-native C. Orbiculatus from Lexington MA
June 08, 2014 - Dear Mr. Plants, I maintain a wildflower garden with the Lexington Field and Garden Club in Lexington, Massachusetts. Every year, I pull up sprouts of Celastris orbiulatis. I want to plan...
view the full question and answer
Insects on hybrid 'Ann' magnolia in Morrow OH
June 17, 2010 - I have an Ann Magnolia. It is covered in all kinds of stinging insects and flies. This has never happened before. Is this a common problem for the tree? What should I do?
view the full question and answer
Transplant shock
July 27, 2006 - Today I dug up a new natchez variety crape myrtle that had only been planted about 3 months ago. It is fairly young. It was very difficult to dig up as it's root were pretty settled in the spot it ...
view the full question and answer
|Support the Wildflower Center by Donating Online or Becoming a Member today.


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Call for dual vote rights for minorities in Pakistan
Islamabad: Federal Public Service Commission chairman Justice (retd) Rana Bhagwandas has called for dual vote rights for minorities in Pakistan, saying that minorities should be allowed to exercise their right of franchise in favour of their candidates against general seats as well as the seats reserved for their respective communities.
Bhagwandas was addressing a seminar entitled organised by the Ministry of National Harmony, where speakers from different minorities in Pakistan unanimously demanded the government to give them the right of dual vote, reports a newspaper.
"In a separate electoral system, for convenience of candidates contesting against a minority seat, whole of Pakistan may be divided according to the number of seats reserved for one community and each part be declared as one constituency," Bhagwandas said.
He also suggested that the number of reserved seats for minorities should be increased, which is presently 2.92 percent, since the total population of non-Muslims in the country was 3.72 percent.
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Read an Excerpt
MORE THAN MONEYQuestions Every MBA Needs to Answer Redefining Risk and Reward for a Life of Purpose
By Mark Albion
Berrett-Koehler Publishers, Inc.Copyright © 2008 Mark Albion
All right reserved.
Chapter OneWho Are You?
If the things we believe are different than the things we do, there can be no true happiness. David O. McKay Ninth president of the Mormon Church
It was that day in 1943. A nineteen-year-old boy from Dorchester, Massachusetts, had become a low-beam radar navigator in the Eighth Division of the United States Air Force. And today was the day that he would fly his first mission—over Germany. That day, this boy had to make a decision that would leave childhood far behind: whether or not to wear the Jewish Star of David on his missions. He knew the price he might pay if his plane were shot down. He knew his chances of survival would plummet if he were caught wearing that Star.
He decided to wear that Star. When he did, he joined peoples from all nations, religions, races, and creeds who have chosen throughout the course of human history to uphold their beliefs and heritage in the face of persecution, torture, and even death. As that legendary Scot, William Wallace of Braveheart fame, exhorted his men, "Cowards die many times; brave men die only once."
By declaring himself publicly, my father told the world and himself who he was, who he wanted to be, and what he believed in. By that one act, he took the abstract concepts of values, conscience, and personal responsibility and made them real, creating a living heritage for his future family.
I often think of my father's challenge. I ask, "What is my Star of David? What are the values that direct my decisions? What am I passionate about, whatever the cost?"
My father was not a zealot or even a practicing Jew. He chose to wear that Star of David because it was how he made sense of his world and his place in it. Although he wasn't aware of it then, in many ways that singular decision would define his life forever. It helped him come to terms with who he was. It was also the greatest gift he took into civilian life. That reckoning imprinted by thirty-five missions gave him the confidence to develop a winning career after the war. He found himself and his internal compass through his allegiance to that Star.
I'm sometimes jealous of my father's "opportunity" to discover who he was and what he stood for. Whereas his life was put at risk, the war forced him to dig deep into his soul and clarify his passion to be a Jew and an inner drive to win, whatever the odds.
Few of you will experience such a dramatic situation. Yet to realize your potential by fulfilling your destiny, you too need to search inside yourself to awaken what makes you come alive with passion and without fear. This chapter guides you with the first step in creating your destiny plan: three lifelines that open your heart and your inner self. By working through the twelve lifelines and addressing the questions offered that most resonate with you, you will have written down the basic information you need to construct your destiny plan. Think of it as your personal, authentic strategic plan.
I think it might be helpful for you to see a brief description of my destiny plan to guide you in developing your own. Without a timetable or more specifics, the plan that serves as my North Star appears at the top of the next page. As you can see, a destiny plan is not a résumé, nor is it a description of any particular job. It is a summary of your hopes and dreams and how you will make a contribution to a better world. Like the word service, it is less about a specific act than an attitude, a consciousness of how you want to affect people and the planet, all living things. It is not only a window into the future but also a mirror to let you look at yourself today.
Constructing a destiny plan therefore requires you to address all four chapter title questions and a significant number of the other sixty-four "destiny plan" questions in the book. Select the questions that you find most helpful in reframing your risk-reward assessment of different job alternatives. Chapters 1 and 2 will offer a mirror in six lifelines to help you understand yourself. In my description, my responses are recorded in the "how" and "values" lines. Self-actualization, learning how to serve yourself, is a big step for most of you, something you are not taught in school.
Chapters 3 and 4 offer guidance for the next step: bringing your dreams and desires into the marketplace of your life (the "goal" and "why" responses to the challenges of this chapter and the next). These chapters do not tell you what to do or what job to pick. They are more cautionary in tone. Their purpose is not to carve out your path for you but rather to give you the greatest opportunity to find your path, stay on it, and get back on it more quickly when you fall off.
Today, your career, your destiny, is in your hands. Your destiny is something you achieve. With your passion and values as your guides, your ultimate success will be less a function of your abilities and more the result of your choices— choices of "small deeds done with great love," in Mother Teresa's words.
First Steps: Unlocking the Courage to Be Yourself
In your career search, how you begin affects where you'll end up. It's much easier to make small adjustments than to reroute your entire path (though it can be done). Your foundation and starting point are based on discovering who you are and what you want—your value and values that come from deep inside. You need to fight being defined by what you do and first and foremost discover who you are, what you stand for, and what you believe in. Otherwise you risk being stuck in a career you never really wanted.
Your guide is your passion. It's what makes you special. I'm surprised by how many MBAs write me that there's nothing special about them. In Leviticus 19:2, God says, "You shall be holy because I the Lord Your God am holy." For me, saying we are "holy" is another way of saying that we each are special beings with a special purpose and that we reach that purpose through study, prayer, and deeds of loving-kindness. Whether you are a Bible reader or not, that's still a powerful way to start off thinking about your career!
Your passion will allow you to get lost in something bigger than yourself, as it is that passion—your will, not your skills—that will define you and make you great. That's how you find yourself: by getting lost in something you feel has importance beyond yourself. It may be addressing a social challenge, building a company, or collaborating with colleagues to meet a deadline. And when you can meet a business need and a social need, especially if it is personal, the feeling is priceless. As an example, look no further than social entrepreneur Joe Sibilia.
Joe houses a series of businesses called Gasoline Alley in a troubled area of his blue-collar hometown, Springfield, Massachusetts. Buildings and furniture are constructed from discarded materials and recycled products, and the 375 feet of front footage and acres behind have been renovated organically. Prisoners and former drug addicts, people "discarded by society," populate the businesses. What is Joe doing? "You ask me what the mission of my business is? It's to give value to that which has been abandoned."
Compassion comes from being linked to your passion. Joe's dedication to the "abandoned," to a neighborhood that he could have left decades ago when his financial success first began, is personal. It comes from his past. "When I was born, my folks split up, Dad moved out, and soon thereafter Mom left. My brother is ten years older, and he left, too. An aunt came to live with me. My real support came from the 'guys on the Corner.'"
The Corner is where Joe hung out, growing up in Springfield with few resources but big dreams. His buddies went through a life of difficulties. Today many of them work for Joe at Gasoline Alley, finding new life and purpose.
Joe has owned over twenty companies; you too will have many changes in your work. But whereas the form of what you do may change, that core of who you are, often developed in your early adolescent years, doesn't change. It gets tested and grows.
Finding out who you are and where you belong is often a process of finding out where you fit in by not fitting in. It's a lonely business, trying to fit in and failing. But that's what you have to do. It typically starts when you're a child, around nine to twelve years old.
What Did You Want to Do Before the World "Should" on You?
This is another way of asking yourself to try to remember your childhood instincts and aspirations before adult conditioning took over. You may have considered that lemonade stand "play" back then, but in many ways, you were experimenting in a child's version of making a living. For me, it took my younger daughter's impression of who I was, sharpened by her instincts of what I enjoyed, to get me back on track in my mid-forties.
When my daughter Nicolette (Nikki) was five (she's now seventeen), she drew a picture of who she thought her Daddy was and what he loves to do—two ideas linked inextricably as one for her. Her drawing, along with her description of me appears on the next page.
She was right. Earlier that year, I'd gone up into my attic and found the proverbial "box in the attic" of memories buried, suppressed, and repressed long ago. In a box were short stories I had completely forgotten about! I now remembered what served as my "lemonade stand."
When I was eight years old, I'd write these stories, type them up, and get them mimeographed at my grandfather's office. I'd then sell them door-to-door: 3 cents for a one-page story, 5 cents for a two-page story. The stories had titles like "I Went Mad," "I Was the Fiery Demon," and "Friday the 13th." (What do you want? I was just a kid and obviously no Hemingway.) As you might expect, no one in the neighborhood turned me down. And it certainly beat having a paper route. But what was the message I got at home? "You can't be a writer. Writers don't make much money." So the dream went into the box.
The next year, I had a counseling business: I would advise my friends on how to get along better with their siblings. (Of course, I myself had no siblings at the time.) I charged a nickel for that service. Like Lucy in the Peanuts comic strip, I did well with my little advice stand business. And what was the message I got this time? "That's great, Mark. You want to be a psychiatrist!"
When I explained that I had no intention of becoming a doctor, well, my parents' expressions were ... priceless? I then followed the "I want to be a" with two words that can kill any parents: "social worker." Better to be a sculptor—at least the folks get to see something tangible!
Today, I'm living my childhood dreams. I write and advise. I guess you never truly leave childhood; rather you take a little bit of it with you. For me, it took a daughter's drawing and forty years to get back there! Want to do it sooner? Listen to your children and friends. Think back. What did you want to do in your early days? What lights you up, makes you jump out of bed in the morning, excited by a new day?
It's the complex, wondrous journey of the heart whose only risk is not being true to itself. That's a risk overcome by following the first three lifelines.
Destiny Plan Questions
* What are you passionate about?
* Describe your perfect day. What does your description tell you?
* What did you love to do when you were around eleven or twelve?
* Do you do things that are at odds with what you believe in? If so, what are they, and why do you do them?
Lifeline 1
Don't Get Really Good at What You Don't Want to Do
I'm a fan of the comedian Drew Carey, who responds when someone complains about work, "Oh, you hate your job. Why didn't you say so? There's a support group for that. It's called 'Everybody,' and they meet at the bar."
Funny, but sadly true, even among highly educated MBAs—surprising for a community with lucky lottery tickets. You have options but lots of pressures; you fear being an outsider—the required identity to follow your own path. You forget that each person has a unique story to live, one that you need to identify and actualize. You forget that work can give you joy.
It's easy to slide into a career that matches your skills but not your deepest desires. At first, it can be harder not to do what you are really good at and instead to work at what you really love. And what do you love? Sometimes you're not sure; other times it requires you to balance a cluster of core values that include work, social contribution, family, and personal life (see Lifeline 6 in Chapter 2).
When you get good at something you don't want to do, you feel as if you're dying a little bit each day—that your soul is being sucked out of you. Worse yet, it takes time to realize what's going on. Maybe you don't enjoy your work as much as you used to, or you aren't performing as well as you know you can. Maybe Sunday nights are a misery, causing you to wake with a knot in your stomach Monday morning. Maybe you're wondering, "How did I get here?" That's why I agree with the late George Burns: I'd rather be a failure at something I love than a success at something I hate.
I call "Don't Get Good ..." my "bobble head" lifeline. When I use this expression in a speech, I can see the heads of my audience bob up and down in acknowledgment. We've all been there. I was a Greek major in college and then wanted to do graduate work in psychology. But I was good at math and economics, so that's where I went. It took me thirty years to get back to Greek (Bible study group) and psychology (my work with MBAs).
I have scores of letters from MBAs talking about jobs they hate but "can't leave" or "don't know how to leave." Here's a sample: "Since I was 15 I wanted to be a teacher and a coach. Instead, after getting my MBA I've chased the golden handcuff s as a management consultant, had IPO dreams with an Internet company, and then ran a hedge fund. I always promised that I wouldn't 'sell out' like so many of my friends who are lawyers or I-bankers. As I sit here watching five computer screens 80 hours a week, I ask myself, What am I building?"
This first lifeline asks you to start your destiny plan, to consider what your contribution will be and your eulogy will say, by clarifying what you don't want to do and who you don't want to be. Start by asking yourself instead, "Who are my heroes, and why do I admire them?" Your answers allow you to visualize your future self so that you can work your way back to what you need to do today—and may not be doing.
My heroes built a strong platform and then used their money and status to have a positive impact on their community and the world. They are Muhammad Ali, Arthur Ashe, Shirley Temple Black, Robert Redford, and Oprah Winfrey. (I also admire my mother and how she has run her business for forty years, as well as several Net Impact MBAs who show me repeatedly what's possible.) Each of these five people will be remembered as athletes or entertainers who gave much of their life energy to serving others. When they pass on, Redford may be more remembered for Sundance and Oprah for her work in Africa then for their "careers."
I have surveyed several thousand MBAs at my speeches. The common "hero" responses include parents and teachers, along with Mother Teresa, Dr. Martin Luther King Jr., Bill Gates, and heads of state who have made a significant contribution to world peace. So ask yourself, "If this is a person I admire, am I on a path to honor what he or she stands for? If not, what changes do I need to make?"
It all comes back to knowing who you are and what your values are. If you're not clear in defining yourself, others will do it for you. Moreover, you can become a creature of your uniform. You go from being defined by parents to falling under the influence of your peers, your workplace, and its culture. You become the person of that job. You may be further influenced by well-meaning senior colleagues and lose yourself if you're not careful. I almost did.
Excerpted from MORE THAN MONEY by Mark Albion Copyright © 2008 by Mark Albion. Excerpted by permission of Berrett-Koehler Publishers, Inc.. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.


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Sofia Vergara anointed "Best Celebrity Saver"
Makes a lot of dough
Sofia Vergara is hailed as one of the most enticing and talented women on TV, but as the highest earning TV actress, Vergara has also established herself as an example of a smart saver. Personal finance site Go Banking Rates is proud to designate Vergara as the "Best Celebrity Saver." In her honor, the finance site identifies how consumers who have yet to open a savings account or simply struggle with growing their savings can take a cue from Vergara's excellent money management skills.
According to Forbes Magazine, Sofia Vergara's net worth was approximately $19 million between May 2011 and May 2012. As a result, she's currently known as the highest paid TV actress. However, Vergara has avoided making headlines for wasteful spending, foreclosure or bankruptcy, like many other high-earning celebrities.
Go Banking Rates attributes this to intelligent money management and money saving skills employed by the actress.
"The Golden Globes bring together the most admired celebrities in television and film," says Go Banking Rates managing editor, Casey Bond. "I think it's important to take this opportunity and point out the positive examples many of the nominees set when it comes to managing money."
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Wednesday, November 23, 2011
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Written on: 05/09/2008 by patricia55 (1 review written)
my dog j/r will only eat frolic she only has this food 3 times a week we feed her what we eat rump steak liver cheese cooked meat silverside and sliced turkey. But she always has frolic in a dish in case she is hungry I have read a lot of bad reports about frolic but she does like them having said that she is a hyperactive pet.
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Abstract:Laboratory experiments were completed to demonstrate anaerobic ammonium oxidation (anammox) activity in soils and to identify the microorganisms believed to be responsible for the observed anammox activity. Soils were obtained from Soil Aquifer Treatment (SAT) systems where reclaimed municipal wastewater was applied to the soils in a controlled manner and nitrogen removal was being observed. Electron balances on the systems demonstrated that there was insufficient organic carbon to support heterotrophic denitrification as a sustainable removal mechanism. Results from serum bottle batch tests indicate nitrogen removal in soil systems may be sustained by anaerobic ammonium oxidation when there is insufficient organic carbon to sustain heterotrophic denitrification. The long-term operation of soil columns demonstrated that the adsorbed ammonia is bioavailable and serves as a reservoir of electron donor to promote the conversion of nitrate to nitrogen gas. The soil-extracted DNA was amplified in a nested polymerase chain reaction (PCR) and sequenced. A Planctomycete microorganism was identified with a 450-bp region of DNA that is up to 98% similar to anammox-type Planctomycete sequences reported by other researchers.
Document Type: Research Article
DOI: http://dx.doi.org/10.2175/193864703784640929
Publication date: January 1, 2003
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