text:
Buddhism and Process Thought
Abe, Masao. "Buddhism and Christianity as Problem of Today – Part 1" (Unpubl.) [abstract]
_____. "Buddhism and Christianity as a Problem of Today, Part II." Japanese Religions 3, no.3 (Autumn, 1963): 8-31. [Creativity--Buddhism--Christianity--Interreligious Dialogue] [N.C.] [abstract]
_____. Buddhism and Interfaith Dialogue, ed. Steven Heine. Hawaii: University of Hawaii Press, 1995. 245 pages. [Read a review of this book by John B. Cobb, Jr.]
_____. "Buddhist Nirvana: Its Significance in Contemporary Thought and Life." The Ecumenical Review 25, no.2 (April 1973): 158-68.
_____. "A Buddhist View of Human Rights." (unpubl.)
_____. "Christianity and Buddhism: Centering Around Science and Nihilism" Japanese Religions 5, no.3 (July 1968): 36-62.
_____. "Creation and Dependent Origination: A Comparative Study of Christianity and Buddhism." Buddhism, Christianity, Creation, Dependent Origination [abstract]
_____. "Epilogue." In Buddhist-Christian Dialogue, ed. Paul Ingram and Frederick J. Feng (Honolulu: University of Hawaii Press, 1986), 231-36.
_____. "Faith and Self-Awakening: A Search for Fundamental Category Covering All Religious Life" (unpubl.) [Conf. Paper "Towards a Philosophy of Religious Diversity" January 1981].
_____. "Free Will In Buddhism." Mini-conference on Buddhist-Jewish-Christian Dialogue, May 28, 1986. [abstract]
_____. "God, Emptiness and Ethics." In Buddhism and Interfaith Dialogue. Part 1, ed. Steven Heine. (Honolulu: University of Hawaii Press, 1995). [also in Buddhist-Christian Studies (1983): 53-60.]
_____. "'Life and Death' and 'Good and Evil' in Zen." Criterion 9, no. 1 (Autumn 1969): 7-11.
_____. "Mahayana Buddhism and Whitehead." In Zen and Western Thought (Honolulu: University of Hawaii Press, 1985), 152-70.
_____. "Mahayana Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy." Philosophy East and West 25 (October 1975): 415-28. [abstract]
_____. "Nishida and Whitehead." [two audio cassettes]
_____. "Nishida's Philosophy of Place." (unpubl.) [Conf. Paper "Whitehead and Nishida" March 1983]
_____. "Philosophy, Religion, and Aesthetics in Nishida and Whitehead." The Eastern Buddhist [New Series] 20, no.2 (Autumn 1987): 53-62.
_____. "Response to John Cobb." Buddhist-Christian Studies 8 (1988): 65-82.
_____. "Review, John Cobb, Beyond Dialogue." The Eastern Buddhist [New Series] 18, no.1 (Spring 1985): 131-137.
_____. "Sovereignty Rests with Manhood." (Unpubl.) [abstract]
_____. "Substance, Process, and Emptiness." Japanese Religions 11, nos.2-3 (September, 1980): 3-34. [also Conf. Paper "Heidegger, Buddhism, and Whitehead" October 1978]
_____. "'There Is No Common Denominator for World Religions': The Positive Meaning of this Negative Statement." In Buddhism and Interfaith Dialogue. Part 1, ed. Steven Heine. (Honolulu: University of Hawaii Press, 1995): 40-51. [also in Journal of Ecumenical Studies 26, no. 1 (Winter 1989): 72-81.]
Akizuki, Ryomin. "A Zennist's Vision of the Time for Damma." (unpubl.)
Altizer, Thomas. "The Buddhist Ground of the Whiteheadian God." Process Studies 5, no.4 (Winter 1975): 227-236.
Alvarez, Daniel R. "Rupp in Perspective: An Examination of Two Topics in Beyond Existentialism and Zen." Philosophy East & West 55, no. 2 (April 2005): 153-178. [abstract]
Ames, Roger T. "Taoism and the Nature of Nature." Environmental Ethics 8, no. 4 (Winter 1986): 317-50. [abastract]
Amodio, Barbara Ann. "Aesthetic Evolution: Value Meaning and the Drama of the Interplay of Opposites with Special Reference to Process Philosophy, Ramanuja and the Tao-Te Ching." Third International Symposium of Field Being, Fairfield University, Fairfield, CT: August 12-17, 1999.
AppleWhite, Harry. "Because of Cliff: A Mini Profile of John Cobb." Earth Letter.
Aramaki, Noritoshi. "A Critique of Whitehead in Light of the Buddhist Distinction of the Two-Truth Doctrine." Process Studies 36, no. 2 (Fall-Winter 2007): 294-305. [abstract]
Arguelles, Lourdes. "How Do We Live, Learn and Die? A Teacher and Some of Her Students Meditate and Walk on an Engaged Buddhist Path." (unpubl.) 2001.
Arnold, Daniel. "Can Hartshorne Escape Dharmakirti? Some Reflections with Implications for the Comparative Philosophy of Religion." American Journal of Theology and Philosophy 19, no.1 (January 1998): 3-33.
_____. "Much Ado About Nothing: Thoughts on Neville's Ontological Questions and Comparative Philosophy." Process Studies 26, nos.3-4 (Fall-Winter 1997): 218-38. [abstract]
_____. "Review: Jay L. Garfield. The Fundamental Wisdom of the Middle Way: Naagaarjuna's Muulamadhyamakakaarikaa." Philosophy East and West 49, no. 1 (January 1999): 88-92.
Beardslee, William A. "Parable, Proverb, and Koan." Semeia 12, (1978): 151-77. [Biblical Studies, Buddhism]
_____. "What Process Thought Means to Me?", 3 November, 1989 [Conference Paper].
_____. "Response to James Fredericks." (unpubl.) [On Aquinas and Nagarjuna]
Beliak, Ben. "A Brief and Respectful Act of "First" Hearing Dr. Abe's Paper." Mini-conference on Buddhist-Jewish-Christian Dialogue, May 28, 1986.
_____. "A Tribute to What?" The Student Life. Friday, April 18, 1986.
Berthrong, John. "Trends in Contemporary Buddhist-Christian Dialogue." Ecumenical Trends 14, no.9 (October 1985): 135-37.
_____. "The Trouble with Time." Process Studies 23, no.2 (Summer 1994): 134-48.
Bishop, B.N. "Comments of Mosa-Dharma and Prehensions." November, 1974 [Conference Paper].
Blumenthal, David. "Interreligious Permeability: Response to John Cobb's Incommensurability . . . " Buddhist-Christian Ethics 16 (1996): 45-48. [abstract]
Bracken, Joseph A. "Dependent Co-Origination, the Trinity, and the God-World Relationship." [PM 5:3]
_____. The Divine Matrix: Creativity as Link Between East and West. Maryknoll, NY: Orbis, 1995. [abstract]
_____. "Absolute Nothingness and The Divine Matrix." The International Journal for Field-Being 1, no. 1 (2001).
_____. "Response to Dr. Ueda." (unpubl.)
_____. Review of The Emptying God: A Buddhist-Jewish-Christian Conversation, by Jr. John B. Cobb. In Theological Studies.
Breton, Jean Claude. Review: John B. Cobb, Buddhisme et Christianisme. Au-dela du dialogue? Laval Theologique et Philosophique 46, no.1 (Fevrier 1990): 120.
Bretz, John J. "The 'Emptying' Trinity: An Alternative Process Relational Trinitarian Theology." Brisbane College of Theology, Brisbane, Australia, 1999. [abstract]
Brock, Rita Nakashima. "The Emptiness of Power and the Power of Emptiness: Feminism and Buddhism on the Ontology of Power." (unpubl.)
Brown, Jason. "Reflections on Immortality." (unpubl.)
Buri, Fritz. "The Buddha-Christ as the Lord of the True Self." (unpubl.)
_____. "The True Self in the Buddhist Philosophy of the Kyoto School." (unpubl.)
Cabezón, José Ignacio, "Three Buddhist Views of the Doctrines of Creation and Creator." In Buddhism, Christianity and the Questions of Creation: Karmic or Divine?. Ed. Perry Schmidt-Leukel (Hants, England and Burlington, VT: Ashgate, 2006),33-45.
Carvallo, Marc E. "A Brief Prolegomenon to the Principle of Metaphoricity." In Article in Book to Nature, Cognition, and System, ed. E Carvallo, 325-75. Boston: Kluwer Academic Publishers: Dordrecht, 1992.
Chappel, David W. "God As Dahrmaya: A Buddhist Vision", 1981 [Unpublished Paper].
Chapple, Christopher Key. "Religious Experience as a Foundation for Dialogue."[Conference paper presented at The 7th International Whitehead Conference], Bangalore, India, Jan. 5-9. 2009.
Cheng, Chung-Ying. "Preface: The Lotus Sutra and Chinese Philosophy." Journal of Chinese Philosophy 28, no.4 (2001): 353.
_____. "'Unity of Three Truths' and Three Forms of Creativity: Lotus Sutra and Process Philosophy." Journal of Chinese Philosophy 28, no.4 (2001): 449-456.
Ching, Julia. The Religious Thought of Chu Hsi. New York: Oxford University Press, 2000. [abstract]
Clark, Kevin. "An Examination of Causality in Nagarjuna, Abe, and Whitehead." (unpubl.) [abstract]
Cobb, John B., Jr. "Amida Buddha and Christ." In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 75-84.
_____. "Authentic Existence in Christian Whiteheadian Perspective." (unpubl.)
_____. "Being Open to the Wisdom of Others (Sermon)." Dharma World 30 (Jan./Feb., 2003): 6-10.
_____. Beyond Dialogue: Toward a Mutual Transformation of Christianity and Buddhism. Philadelphia: Fortress Press, 1982. Also translated into French, titled Bouddhisme Christianisme Au-delŕ du dialogue? translated by Marc Deshays. Genčve: Labor et Fides, 1988. [abstract]
_____. "Buddhism and Christianity as Complementary." The Eastern Buddhist (Autumn, 1980): 16-25.
_____. "Buddhism, Whitehead, and the Feminist-Ecological Religion." [PM 10:1]
_____. "Buddhist Emptiness and the Christian God", April, 1976 [Conference Paper].
_____. "The Buddhist-Christian Dialogue." Ecumenical Trends 16, no.2 (February, 1987): 1, 18-19.
_____. "The Buddhist-Christian Dialogue Since 1946: The Christian Side." In Religious Issues and Interreligious Dialogues, eds. Charles W. Fu and Gerhard E. Spiegler (New York: Greenwood Press, 1989), 57—611. [Bibliography compiled by Sandra MacNevin and Jean Cobb, 590-611]
_____. "Buddhist Emptiness and the Christian God." Journal of the American Academy of Religion (March, 1977): 11-26. [Abstract]
_____. "The Buddhist Witness to God." In Is God God?, eds. Axel D. Steuer and James W. McClendon, Jr. (Nashville: Abingdon, 1981), 265-86.
_____. "Can a Christian Be a Buddhist, Too?" Japanese Religions (December, 1978): 1-20.
_____. "Can a Buddhist Be a Christian, Too?" Japanese Religions (September, 1980): 35-55. also in Dharma and Gospel. ed. G.W. Houston. Delhi: India, 1984. 1-20.
_____. "A Christian Epilogue." In The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng, eds. Sallie B. King and Paul O. Ingram (Surry, UK: Curzon Press, 1999), 265-71.
_____. "A Christian Response." Buddhist-Christian Studies 18 (1998): 105-9.
_____. "Christian Responsibility and Buddhist Wisdom." Seeds of Peace 15, no.3 (September-December, 1999): 34-40.
_____. "The Christian Witness to Buddhists." In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 87-105.
_____. "Christianity and Buddhism: Are Their Differences Irreconcilable?" (unpublished).
_____. "Christianity and Buddhism. Is It Impossible to Reconcile the Differences Between the Two Religions?" Shisou no Hiroba, no. 7. (1996): 41-62. (in Japanese)
_____. "Christianity and Eastern Wisdom." Japanese Journal of Religious Studies 5 (December, 1978): 285-98.
_____. "Christianity and Orientalism." Crescent [Japan] 3 (December, 1978): 47-50.
_____."Comment on John Hick". In Concepts of the Ultimate, ed. Linda J. Tessier (London: Macmillan, 1989), 165-66.
_____. "The Complementarity of Buddhism and Christianity." (Unpublished.)
_____."Concluding Response." [Cobb's Response to Tachikawa's, Hirota's, and Yokota's views about the Pure Land Tradition.].
_____. "Contacts with Buddhism: A Christian Confession." In Beside Still Waters: Jews, Christians, and the Way of the Buddha (Somerville, MA: Wisdom Publications, 2003): 115-128.
_____. "Death and Dying: A Christian Perspective in the Context of Buddhist-Christian Dialogue." Seeds of Peace 4, no.2 (May, 1988): 12-17.
_____. "The Ego." Buddhist-Christian Studies 4 (1984): 73-83.
_____. "Experience and Language." (unpubl.)
_____. "Experience and Language." Chromatikon II (2006): 137-149.
_____. "Faith." Buddhist-Christian Studies 14 (1994): 35-41.
_____. "God and Buddhism." In Talking About God, David Tracy and John B. Cobb, Jr. New York: Seabury Press, 1983, pp. 57-74.
_____. "Incommensurability: Can Comparative Religious Ethics Help?" Buddhist-Christian Ethics 16 (1996): 39-45. [abstract]
_____. "Introduction to Special Focus Section: Buddhist Responses to Whitehead." Process Studies 36, no. 2 (Fall-Winter, 2007): 291-93. [abstract]
_____. "Is Religious Truth Many or One?" In Beyond Comparison: Religious Pluralism and Religious Truth, ed. Ryusei Takeda. (Kyoto: Ryukoku University, 1997), 39-54.
_____. "Mahayana Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy." Philosophy East and West 25 (October, 1975): 415-28.
_____. "Process Theology Lends Clarity to the Christian-Buddhist Dialogue: A Conversation." Ten Directions (January, 1981): 9-11, 13.
_____. "Process Thought and Buddhism." Process Studies 23, no.2 (Summer, 1994): 69-71.
_____. "A Response to Donald Gray." 31 (9 June-12, 1976): 41-4.
_____. "A Response to Masao Abe." Mini-conference on Buddhist-Jewish-Christian Dialogue, May 28, 1986.
_____. "Response to Morita." (unpubl.)
_____. "Response [to Takeda]." Buddhist-Christian Studies 14 (1994): 53-55.
_____. "Response to Ueda" (unpubl.) [On experience and language in the thinking of Kitaro Nishida]
_____. "Response to Wiebe." Buddhist-Christian Studies 6 (1986): 151-55.
_____. "Response to Yagi." (unpubl.)
_____. "Responses to Rita Gross." Buddhist-Christian Studies 7 (1987): 105-16.
_____. "Review: Christopher Ives, Divine Emptiness and Historical Fullness: A Buddhist Jewish Christian Conversation with Masao Abe." ed. In Journal of the American Academy of Religion (Summer, 1998): 436-39.
_____. Review: John Kennan, The Meaning of Christ: A Mahayana Theology. The International Bulletin of Missionary Research, 16, no.2 (April, 1992): 91-92.
_____. "Review: Masao Abe, Buddhism and Interfaith Dialogue, ed. Steven Heine. Hawaii: University of Hawaii Press, 1995. 245 pages. [Read the review]
_____. "Review: Masao Abe, Process Theology, and the Buddhist-Christian-Jewish Dialogue." In Masao Abe: A Zen Life of Dialogue, ed. Donald W. Mitchell, 65-74. Boston: Charles E. Tuttle Co., 1998.
_____. "Science and the Metaphysics of Buddhism." In Humanity and Religions in an Age of Science. (Kyoto, Japan: Hozokan, 2010), 27-40. [abstract]"
_____. "Ultimate Reality: A Christian View." Buddhist-Christian Studies 8 (1988): 51-64.
_____. "Whitehead et le Bouddhisme." In Penser le Dieu Vivant, eds. Marc Boss and Raphael Picon (Paris: Van Dieren, 2003): 163-72.
_____, Masao Abe, and Bruce Long. "Buddhist-Christian Dialogue: Past, Present and Future." Buddhist-Christian Studies (1981): 13-29.
_____, and Christopher Ives, eds. The Emptying God: A Buddhist-Jewish- Christian Conversation. Maryknoll, NY: Orbis Books, 1990. [abstract]
_____, and Ryusei Takeda. "Mosha-Dharma and Prehensions: A Comparison of Nagarjuna and Whitehead." Process Studies 4 (Spring, 1974): 26-36.
Cook, Francis. "The Authentic Self in Whitehead and Nishida." [PM 9:4]
_____. "Causation in the Chinese Hua-yen Tradition: Its Structure and Some Implications." (unpubl.)
_____. "The Dialogue Between Hua-Yen and Process Thought." The Eastern Buddhist 17, no.2 (Autumn, 1984): 12-29.
_____. "The Jewel Net of Indra." J. B. Callicott and R. T. Ames, eds. Nature in Asian Traditions of Thought (State University of New York Press, 1989), 213-229, 321-323.
_____. "Just This: Buddhist Ultimate Reality", 2 October 1986 [Conference paper: Mini-Conference on Buddhist-Christian Dialogue].
_____. "The Part and the Whole", n.d. [Unpublished].
Cook, Rob. "Nothing Is Real." Religion East & West 6 (October 2006): 1-20. [abstract]
Cornille, Catherine. Review of The Emptying God: A Buddhist-Jewish Christian Conversation, by John Cobb. In Louvain Studies.
_____. Review of The Empting God, by John Cobb: 181-3.
Coward, Harold. Review: The Emptying God, eds., Christopher Ives, Journal of Church and State 34, no.1 (Winter, 1992): 152-53.
Dart, John. "Buddhist Selflessness Called Christian Goal: Philosopher Hartshorne Cites Promise of Living for Future Greater Self." Los Angeles Times (August 5, 1972): A 23.
_____. "Buddhist-Christian Dialogue--CST." Los Angeles Times, 8 November, 1986, 2, 5.
Dilworth, David. "Buchler's Critique of Whitehead." (unpubl.) [Buchler, Critique, SSPP]
_____. "Nishida Kitaro: Nothingness as the Negative Space of Experiential Immediacy." International Philosophical Quarterly 13:4 (1973): 463-483.
_____. "Philosophy, Religion, and Aesthetics in Nishida and Whitehead." (unpubl.)
_____. "Relativity and Correlativity: Some Metaphysical Issues in Comparing Bradley, Whitehead, and Mahayana Buddhism." [PM 1:1]
_____. "Whitehead's Process Realism, the Abhidharma Dharma Theory, and Mahayana Critique." (unpubl.)
Doi, Masatoshi. "The Theology of Interfaith Diologue", October, 1978 [Conference Paper].
Edelglass, William. Review of Emptiness Appraised: A Critical Study of Nagarjuna's Philosophy by David F. Burton Philosohpy East and West 53, no. 4 (October 2003): 602-605. [abstract]
Fang, Thome H. "The World and the Individual in Chinese Metaphysics." Philosophy East and West 14, no. 2 (July, 1964): 101-130.
Fernando, Antony. "Dialogue with Buddhism." The Outlook 15, no. 4 (Winter, 1976): 113-21.
_____. "Dialogue With Buddhism: Liberation As the Principal Point of Contact." The Outlook 15, no. 4 (Winter, 1976): 113-21, 128.
Flint, T. "Causality in Yogacara Buddhism: A Whiteheadian Perspective." M.A. Thesis. [???]
Ford, Lewis S. Review of "Deep Religious Pluralism." ed by Griffin, David Ray. Encounter 67, no. 3 (2006) 335-37.
. "Whitehead's Appropriation of the Teachings of the Buddha." Religion In Life 45, no.2 (Summer 1976): 184-90. [Abstract]
Franck, Frederick. The Buddha Eye: An Anthology of the Kyoto School. New York: Crossroad Publishing, 1982. [abstract]
Fredericks, James. "Cosmology and Metanoia: A Buddhist Path to Process Thought for the West." The Eastern Buddhist 22:1 (Spring 1989): 111-27.
_____. "The Meaning of Self-Transcendence in Nagarjuna and Aquinas: A Meeting Place for Inter-Religious Dialogue?" (unpubl.)
Frisina, Warren G. "Knowledge, Action, and the 'One Buddha-Vehicle': A Comparative Approach." Journal of Chinese Philosophy 28, no.4 (2001): 429-448.
Garfield, Jay L. and Graham Priest. "Nagarjuna and the Limits of Thought." Philosohpy East and West 53, no. 1 (January 2003): 1-21. [abstract]
_____. "Nagarjuna's Theory of Causality: Implications Sacred and Profane." Philosophy East and West 51, no. 4 (October 2001):507-524.
Gennuso, Mary. "Response to Ueda and Cobb." (unpubl.)
Gier, Nicholas F. Spiritual Titanism: Indian, Chinese, and Western Perspectives. Albany: State University of New York Press, 2000. [abstract]
_____. The Virtue of Non-Violence: From Gautama to Gandhi. SUNY Series in Constructive Postmodern Thought, ed. David Ray Griffin. Albany, NY: SUNY Press, 2004. [abstract]
_____and Johnson Petta. "Hebrew and Buddhist Selves: A Constructive Postmodern Study." Asian Philosophy 17, no. 1 (March 2007): 47-64. [abstract]
Graham, Paul. "Cobb on Whitehead, Christology, Relativism, and Buddhism", n.d.
_____. "The Generosity of the Good." The Review of Metaphysics: A Philosophical Quaterly 62: 1 (September 2008): 111-121. [Becoming, Buddhism, Metaphysics]
Griffin, David R. "Buddhist Thought and Whitehead's Philosophy." International Philosophical Quarterly 14:3 (September 1974): 261-284. [abstract]
_____. "Review: Joanna Macy, Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems." Process Studies 20, no. 4 (Winter 1991): 244-48.
Gross, Rita M. "Incommensurability: Between Traditions or between Psychological Styles?: Response to John Cobb's Incommensurability . . . " Buddhist-Christian Ethics 16 (1996): 48-51. [abstract]
_____. "This Is It: Nothing Happens Next." In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 143-68.
Gu, Linyu, "Dipolarity in Chan Buddhism and the Whiteheadian God." Journal of Chinese Philosophy 32, no. 2 (June 2005): 211-222.
Gu, Linyu. "Rethinking the Whiteheadian God and Chan/Zen Buddhism in the Tradition of the Yi Jing." Journal of Chinese Philosophy 29, no.1 (March 2002): 81-92.
Hartshorne, Charles. "A Buddhist-Christian Philosophy of Religion", November 1974 [Conference Paper].
_____. "Buddhism and the Theistic Question." In Buddhism and the Emerging World Civilization: Essays in Honor of Nolan Pliny Jacobson. eds. Ramakrishna Puligandla and David Lee Miller (Carbondale, Il: Southern Illinois University Press, 1994), 62-72.
_____. "The Buddhist-Whiteheadian View of the Self and the Religious Traditions." In Proceedings of the Ninth International Congress for the History of Religions (Tokyo and Kyoto, 1958. Tokyo: Maruzen, 1960), 298-302.
_____. "The Convergence of Western and Eastern Thought." Process and Reality East and West Conference Papers, 1984.
_____. "'Emptiness' and Fullness In Asiatic and Western Thought." Journal of Chinese Philosophy 6 (1979): 411-20.
_____. "Theism in Asian and Western Thought." Philosophy East and West 28, no. 4 (October 1978): 401-11.
_____. "Toward a Buddhisto-Christian Religion." In Buddhism and American Thinkers, ed. Kenneth K. Inada and Nolan P. Jacobson (Albany: State University of New York Press, 1984), 1-13.
_____. "Whitehead's Difference from Buddhism." Philosophy East and West 25, no.4 (October 1975): 408-13.
Hasker, William. "The End of Human Life: Buddhist, Process, and Open Theist Perspectives." Journal of Chinese Philosophy 32, no. 2 (June 2005): 183-95.
Hay, Eldon. "Two Gods: Better than One, or Three?" (unpubl.)
Heisig, James W. "The Manila Conference of Christian Organizations for Interreligious Encounter in Eastern Asia." Bulletin of the Nanzan Institute for Religion and Culture 6 (August 1982): 14-26.
Hirota, Dennis. Ed. Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World. Albany: State University of New York Press, 2000. [abstract]
Houston, G. W., ed. The Cross and the Lotus: Christianity and Buddhism in Dialogue. Delhi: Motilal Banarsidass, 1985. [abstract]
_____, ed. Dharma and Gospel. India: Sri Satguru Publications, 1984. [abstract]
Howell, Nancy Rose. "Dialogue and the Transformation of Christianity and Buddhism: An Analysis of John B. Cobb." Church Divinity (1984): 131-54.
_____. Review: Aloysius Pieris, An Asian Theology of Liberation. Buddhist Christian Studies 12 (1992): 276-87.
Inada, Kenneth K. and Nolan P. Jacobson. Buddhism and American Thinkers. Albany: State University of New York Press, 1984.
Inada, Kenneth K. "The Metaphysics of Buddhist Experience and the Whiteheadian Encounter." Philosophy East and West 25 (1975): 465-88. [abstract]
_____. "Problematics of the Buddhist Nature of Self." Philosophy East and West 29 (April 1979): 141-58. [abstract]
_____. "Review: Steve Odin, The Social Self in Zen and American Pragmatism." (Albany: State University of New York, 1996): 712-720.
_____. "A Theory of Oriental Aesthetics: A Prolegomenon." Philosophy East and West 47, no. 2 (April 1997): 117 131. [Aesthetics, Buddhism, Metaphysics]
_____. "Time and Temporality--A Buddhist Approach." Philosophy East and West 24, no. 2 (April 1974): 171-179.
_____. "Time and Temporality—A Buddhist Approach." (unpubl.)
_____. "Vijnanavada and Whiteheadian Philosophy." Journal of Indian and Buddhist Studies 7 (1959): [???]
_____. "Whitehead's 'Actual Entity' and the Buddhist An-Atman." Philosophy East and West 21 (1971): 303-316. [abstract]
_____. and Nolan P. Jacobson, eds. Buddhism and American Thinkers. Albany: State University of New York Press, 1984. [abstract]
Ingram, Paul O. Buddhist-Christian Dialogue in an Age of Science. Lanham, MD: Rowman and Littlefield, 2008.
_____. The Modern Buddhist-Christian Dialogue: Two Universalistic Religions in Transformation. Lewiston, NY: The Edwin Mellon Press, 1988.
_____. "Interfaith Dialogue as a Source of Buddhist-Christian Creative Transformation." In Buddhist-Christian Dialogue: Mutual Renewal and Transformation, eds., Paul O. Ingram and Frederick J. Streng. (Honolulu: University of Hawaii Press, 1986), 77-94.
_____. "Nature's Jeweled Net." (unpubl.) [APA Pacific Division, 1993]
_____. "To John Cobb: Questions to Gladden the Atman in an Age of Pluralism." Journal of the American Academy of Religion 45, no. 2 (June 1977): 703-38.
_____. Wrestling with the Ox: A Theology of Religious Experience. New York: Continuum, 1997. [abstract]
_____, and Frederick J. Streng, eds. Buddhist-Christian Dialogue: Mutual Renewal and Transformation. Honolulu: University of Hawaii Press, 1986. [abstract]
Ishihara, John S. [Yokota] "Continuity and Novelty: A Contribution to the Dialogue Between Buddhism and Process Thought." In Charles Hartshorne's Concept of God, ed. Santiago Sia (Dordrecht: Kluwer Academic Publishers, 1990), 163-84.
_____. "The Shin Buddhist Doctrines of Amida and the Self in Light of the Christian-Buddhist Dialogue." Ph.D. Dissertation. Claremont Graduate School, 1986.
_____. "Thinking About Amida Buddha: Self-Power, Compassion, and Evil in Shin Buddhist Reflections." Bulletin of the International Cultural Research Institute of Chikushi Jogakuen College 1 (March 1991): 53-70.
Ives, Christopher A. "Awakening and the World: Foundations of a Zen Buddhist Social Ethic." (unpubl.) [abstract]
_____. "Buddhism, Whitehead, and a 'Religio-diagnostic' Approach to Religious Diversity." (unpubl., "Whitehead and Genuine Religious Pluralism," conference, March 27-31, 2004, Claremont, CA)
_____. "Nishida and Whitehead on Experience and Language: A Response to Shizteru Ueda and John B. Cobb, Jr." (unpubl.)
_____. "Non-dualism and Soteriology in Whitehead, Nishida, and Tanabe." The Eastern Buddhist 22:1 (Spring 1989): 128-138.
_____. "Process Theology and the Nishida School." (unpubl.)
_____. "Review: Steven Odin, Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpretation." Process Studies 14, no. 3 (Fall 1985): 202-4.
_____. "Skillful Means to Transformation: John Cobb's Approach to Dialogue and Pluralism." [Conference paper presented at The Legacy and Lure of John B. Cobb, Jr. Conference], Claremont School of Theology, February 14-17, 2008. [This archive can be found in the Special Collections Unit at the Claremont School of Theology Library for reference only. Not available for copying.]
_____. "A Zen Buddhist Social Ethic." Ph.D. Dissertation. Claremont Graduate School, 1987.
Jacobson, Nolan Pliny. "Buddhism and Whitehead on the Art of Living." In Asian Studies Series. Buffalo: Suny, 1976. [abstract]
_____. "Creativity in Buddhist Perspective." The Eastern Buddhist [New Series] 9, no.2 (October 1976): 43-63.
_____. The Heart of Buddhist Philosophy. Carbondale and Edwardsville: Southern Illinois University Press, 1988. [abstract]
_____. "The Possibility of Oriental Influence: in Hume's Philosophy." Philosophy East and West 19, no. 1 (1969): 17-37.
_____. Understanding Buddhism. Carbondale and Edwardsville: Southern Illinois University Press, 1986.
_____. "Whitehead and Buddhism on the Art of Living." The Eastern Buddhist 8 (1975): 8-36.
_____, and Kenneth K. Inada, eds. Buddhism and American Thinkers. Albany: State University of New York Press, 1984.
Jang, Wang Shik. "A Christian Response to 'Jesus the Bodhisattva.'" Buddhist-Christian Studies 16 (1996): 188-90.
_____. "Two Types of Process Cosmology: Whitehead and Buddhism." The Journal of Whitehead Studies 1 (1998): 180-211. [In Korean]
Jiang, Tao. "The Problematic of Whole – Part and the Horizon of the Enlightened in Huayan Buddhism." Creative Transformation 28, no.4 (2001): 457-475.
Kakol, Peter. "A General Theory of Worldviews Based on Madhyamika and Process Philosophies." Philosophy East & West 52, no.2 (April 2002): 207-223.
_____. "Asymmetrical Interdependence: An Integration of Buddhism and Process Philosophy." Concrescence 1 (June 2000) [paper available at http://www.alfred.north.whitehead.com/ajpt_papers/vol01/01_kakol_fr.htm]
Kalupahana, David J. Nāgājuna: The Philosophy of the Middle Way. Albany: State University of New York Press, 1986. [abstract]
Kalupahana, David J. "Non-Absolutism as a Philosophy of Religion: Comparative Study of Buddha and William James." (unpubl.)
Kang, Sung Do. "The Potential Contribution of Korean Buddhism: Updating Pojo Chinul Through Mutual Transformation with Alfred North Whitehead." Ph.D. Dis., Claremont Graduate School, 1992.
Kaufman, Gordon. Review: John Cobb, Beyond Dialogue. Buddhist-Christian Studies (1983): 174-176.
Kawamura, Eiko. "Process Thought—Through the Problem of Self-Identity." (unpubl.)
Kaza, Stephanie. "A Buddhist Response to Paul Ingram." Process Studies 22, no. 3 (Fall 1993): 145-8.
Keenan, John P. "Refuting Some Buddhist Arguments about Creation and Adopting Buddhist Philosophy about Salvation History." In Buddhism, Christianity and the Questions of Creation: Karmic or Divine?. Ed. Perry Schmidt-Leukel (Hants, England and Burlington, VT: Ashgate, 2006), 69-80.
Kim H. J. "Whitehead's Creativity and Dogen's Buddha Nature", 1974 [Conference Paper].
Kim, Hwansoo, "The Future of Korean Buddhism Lies in My Hands": Takeda Hanshi as a Soto Missionary. Japanese Journal of Religious Studies 37 no. 1 (2010): 99-135. [abstract]
Kim, Sang Il. "A.N. Whitehead and Wonchuk's Yogacara Buddhism." The Journal of Whitehead Studies 6 (June 2003): 135-166. [In Korean] [abstract]
_____. "Korean Transformation of Buddhism in the Seventh Century: A Process View." Ph.D. Dis., Claremont Graduate School, 1982.
King, Winston. "Buddhism and Christianity: Some Bridges of Understanding." [???]
_____. "God, the Alayavijnana, and Sunyata." (unpubl.)
Kosaka, Kunitsugu. "Experience and Language in Nishida: A Response
to Shizuteru Ueda."
Kreiner, Armin. "Creation and the Problem of Evil." In Buddhism, Christianity and the Questions of Creation: Karmic or Divine?. Ed. Perry Schmidt-Leukel (Hants, England and Burlington, VT: Ashgate, 2006), 61-68.
Kuntz, Paul G., ed. The Concept of Order. Seattle: University of Washington Press, 1968. [abstract]
Lande, Aasulv, "Creation and Process Theology: A Question to Buddhism." In Buddhism, Christianity and the Questions of Creation: Karmic or Divine?. Ed. Perry Schmidt-Leukel (Hants, England and Burlington, VT: Ashgate, 2006), 81-91.
Lee, Sang Bok. "The Psychology of Tao from Clinical Neuroscience and Multicultural Psychology Perspectives: An Exploration of Ecological Order and Cosmos." Pacific Science Review 5 (2005): 230-236. [abstract]
Leighton, Taigen Dan. "The World as Arena of Transformation: Application for a Modern Zen Social Ethic." Religion East & West 6 (2006): 61-71. [abstract]
Liu, Ming-wood. "The Harmonious Universe of Fa-tsang and Leibniz: A Comparative Study." Philosophy East and West 32, no. 1 (January 1982): 61-76.
Liu, Shu-Hsien. "Commentary: Theism From A Chinese Perspective." Philosophy East and West 28, no. 4 (October 1978): 413-8.
Lopresti, Matthew. "Sanatana Dharma as a Whiteheadian Religious Pluralism?" Unpublished paper delivered at the International Whitehead Conference (July 2006).
Lott, Eric J. "An Eco-Theology for the Future: Resources From India's Past", n.d. [Unpublished Work].
Loy, David R. Review of Evil and/or/as The Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought by Brook Ziporyn. Philosohpy East and West 54, no. 1 (January 2004): 99-103. [abstract]
Lubarsky, Sandra A. "Enriching Awareness: A Jewish Encounter with Buddhism." In Beside Still Waters: Jews, Christians, and the Way of the Buddha (Somerville, MA: Wisdom Publishing, 2003): 61-70.
Macy, Joanna. Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems. Albany: State University of New York Press, 1991. [abstract]
_____. "Systems Philosophy as a Hermeneutic for Buddhist Teachings." Philosophy East and West 26, no. 1 (January 1976): 21-32.
Magliola, Robert. Derrida on the Mend. West Lafayette: Purdue University Press, 1984. [abstract]
Maraldo, John C. "Authentic Existence in Nishida's PerspectiveľA Response to John Cobb." (unpubl.)
Masaaki, Honda. "The Road to a Theology of Soku." Trans. Clark Chilson. Bulletin of the Nanzan Institute for Religion and Culture
Mase, Hiromasa. "Religion in Crisis or "in the Making"?" Dharma World 31 (May/June 2004): 6-10.
Matthews, Robin. "Review: Paul Ingram, The Modern Buddhist-Christian Dialogue." Process Studies 18, no. 2 (Summer, 1989): 131-6.e 22 (1998): 6-40. [Journal is available at the Center.]
Matilal, B. K. "Ontological Problems in Nyaya, Buddhism and Jainism: A Comparative Analysis." Journal of Indian Philosophy 5 (1977): 91-105. [abstract]
Matsunobu, Keiji. "Whitehead and Contemporary Japanese Philosophy." (unpubl.)
Matthews, Alden E. "Identity and Christian Ministry in Japan." Ph.D. Diss., Chicago Theological Seminary, 1976. [abstract]
McDaniel, Jay B. "Christianity and Buddhism in Mutual Transformation." Dharma and Gospel. ed. G.W. Houston. Delhi: India, 1984. 71-90.
_____. "Enlightened Eschatology." Ph.D. Dis., Claremont Graduate School, 1977. [On Whitehead and Buddhism]
_____. "Feminism, Buddhism, and Physics: Three Catalysts for a New Christianity." (unpubl.) [MS]
_____. "An Interpretive Review of Kitaro Nishida's Fundamental Problems Of Philosophy." (unpubl.) [abstract]
_____. "Self-Affirmation and Ego Transcendence: The Encounter of Christianity with Feminism and Buddhism." Buddhist-Christian Studies 7 (1987): 215-232.
_____. "Zen and the Self." Process Studies 10, nos.3-4 (Fall-Winter, 1980): 110-119.
McElvain, Thomas A. "Concrescence and Shunyata: Process Metaphysics and Pratityasamutpada Compared." M.A. Thesis, 1980.
Miller, David Lee. "The Good as Creative Becoming in Wieman and Buddhism." Iliff Review 44, no.2 (Spring, 1987): 29-47.
_____. Philosophy of Creativity. New York: Peter Lang, 1989. [abstract]
Mookerjee, S. "Buddhist Philosophy of Universal Flux." (unpubl.)
Morita, Yu. "Process and Religions: Christianity, Judaism, and Buddhism." (unpubl.)
Mortensen, Chris. "Dharmakirti and Priest on Change" Philosophy East & West 54, no. 1 (Jan. 2004): 20-28. [abstract]
_____. "In Defense of Dharmakirti--A Response to Tanaka" Philosophy East & West 57, no. 2 (April 2007): 253-257. [abstract]
Morrison, Roy D. II. "Critical Black Philosophy and International Theology: Response to John Cobb", n.d. (unpubl.)
Muck, Terry C. "The Fruit of Incommensurability: Response to John Cobb's Incommensurability…" Buddhist-Christian Ethics 16 (1996): 52-54. [abstract]
Nakamura, Hajime. "Interrelational Existence." Philosophy East and West 17, no. 1/4 (1967): 107-112.
Nakamura, Noboru. The Philosophy of Whitehead (in Japanese). Tokyo, Japan: Kodansha, June 2007. [abstract]
Neumaier, Eva K. "Buddhist Forms of Belief in Creation." In Buddhism, Christianity and the Questions of Creation: Karmic or Divine?.Ed. Perry Schmidt-Leukel (Hants, England and Burlington, VT: Ashgate, 2006), 47-60.
Neville, Robert. "Buddhism and Process Philosophy." In The Tao And The Daimon. Albany: State University of New York Press, 1982.
_____. "Creation and Nothingness in Buddhism and Christianity." (unpubl.) [Buddhist-Christian Conference, August, 1987]
_____. "Kenosis in Buddhist-Christian Dialogue." (unpubl.) [Buddhist-Christian Conference, August, 1987]
_____. "Review: Raimundo Panikkar, The Silence of God: The Answer of the Buddha." Philosophy of East and West 41, no. 4, (October 1991): 557-570.
Nielsen, Niels C., Jr. "Analogia Entis as the Basis of Buddhist-Christian Dialogue." Modern Theology 3, no.4 (July 1987): 345-57.
Nishijima, Gudo Waju. "A Buddhist Monk's View of Theological Encounter III." Buddhist-Christian Studies 11 (1991): 273-81.
Nishitani, Keiji. Religion and Nothingness. Berkeley: University of California Press, 1982. [abstract] [Foreword by Winston L. King notes the relation between Whitehead and 'sunyata.' (pp. xxi-xxii)]
Nobuhara, Tokiyuki. "Beyond Inclusivism and Pluralism: Toward a Buddhist Christian Theology of Loyalty." (unpubl.)
_____. "Buddhist-Christian Apologetics in Seven Stages." Bulletin of Keiwa College 14 (February 2005): 41-71.
_____. "Buddhist-Christian Pedagogy: A Process View." (The 15th International Conference on Religious Education and Values, Oct. 11, 2005). Also published in Bulletin of Keiwa College 16 (February 2007): 1-15.
_____. "A 'Buddhistic' Reinterpretation of Karl Barth's Argument for the Existence of God in Anselm: Fides Quaerens Intellectum." (unpubl.) [Buddhist-Christian Conference, August, 1987]
_____. "Can the Whiteheadian God Be 'With' Us in Silence Even Before Calling Us?" [PM 12:1]
_____. "Celebrating the Legacy and Lure of John B. Cobb, Jr.'s Process Theology." [Conference paper presented at The Legacy and Lure of John B. Cobb, Jr. Conference], Claremont School of Theology, February 14-17, 2008. [This archive can be found in the Special Collections Unit at the Claremont School of Theology Library for reference only. Available for copying]
_____. "Chapter Four: Christ-Amida, the Ethical and Trans-ethical Dimensions." Draft of a chapter from a book. [abstract]
_____. "Christ and Nothingness: Apologetic Theology in a New Key." [MS]
_____. "Christ as the Problem of Analogy: Beyond the Theology of Karl Barth." (Unpub.).
_____. "Frankenberry's Idea on Process-Buddhism and Jesus' Fable." Shisou no Hiroba, no. 7 (1996): 62-83.
_____. "Hartshorne and Hisamatsu on Human Nature: A Study of Christian and Buddhist Metaphysical Anthropology." Bulletin of Keiwa College 5 (February 1996): 1-49.
_____. "How Can Principles Be More Than Just Epistemological or Conceptual?: Anselm, Nagarjuna, and Whitehead." (unpubl.)
_____. "John Cobb's Theology: Its Newness." (unpubl.)
_____. "Katsumi Takizawa's Approach Toward a World Theology: A Critical Exposition from a Process Perspective." Rough Draft, January 1986. [abstract]
_____. "A New Possibility for Logos Christology through Encounter with Buddhism: Tillich and Takizawa Critically Considered and Compared." Bulletin of Keiwa College 8 (February 1999): 107-37.
_____. On the Functions of the Concept of the World: Whitehead and Nishida." (Unpub.)
_____. "Outlines of Apologetic Theology in a New Key: Let God Be Proved True through Dialogue with Buddhism." (Unpub.)
_____. "Portraying 'Authentic Existence' by the Method of Analogy: Toward Creative Uses of the Analogy of Attribution Duorum Ad Tertium for Comparative Philosophy of Religion." Bulletin of Keiwa College 1 (February 28, 1992): 61-83; 2 (February 28, 1993): 27-50.
_____. "The Post-Modern Religious Revolution in East and West: Toward a Theological Conceptualization of Time, Praxis, and Peace in Process Perspective." Ph.D. Dis., [???]
_____. "Principles for Interpreting Christ/Buddha: Katsumi Takizawa and John B. Cobb, Jr." Buddhist-Christian Studies (1983): 63-97.
_____. "Reason and Intuition in Christian and Buddhist Philosophy: Anselm's Proslogion II and IV Reinterpreted in the Light of D. T. Suzuki's Zen Thought." [The 6th International Whitehead Conference at Salzburg University, July 3-6, 2006].
_____. "Reason and Intuition in Christian and Buddhist Philosophy: Anslem's Proslogion II and IV Reinterpretation in Ligth of D. T. Suzuki's Zen Thought." In Humanity and Religion in an Age of Science: Festschift in Commemoration of the Retirement of Professor Ryusei Takeda. (Kyoto, Japan: Hozokan, 2010), 85-130. [abstract]
_____. "Reflections on the God Who Is "With" All Creation: Phases of Mysticism in D. T. Suzuki's Zen Thought and White-head's Metaphysics." Process Studies 34, no. 2 (Fall-Winter 2005): 240-263.
_____. "Reflections on the Three Ultimates and the Mystery of Creativity: In Dialogue with John B. Cobb, Jr. and Bob Mesle." Bulletin of Keiwa College 19 (February 2010): 1-18. [abstract]
_____. "A Response to Francis Cook's Paper on 'The Authentic Self in Whitehead and Nishida'." (unpubl.)
_____. "In Praise of the One Who Now Speaks to Us from Out of Silence: Apologetic Theology in a New Key – Phase 2." (Conference Paper: International Association for Asian Philosophy and Religion, Fourth Annual Meeting. Los Angeles, CA [August 15-17, 1997]).
_____. Review: Keiji Nishitani, Religion And Nothingness. Japanese Religions 13, no.3 (December 1984): 57-68.
_____. "Review of Meaning Consensus and Dialogue In Buddhist-Christian Communication: A Study in the Construction of Meaning", 1986 [Unpublishd].
_____. "The Role of God in Relationship to Emptiness: A Response to Francis H. Cook's Paper on 'Just This: Buddhist Ultimate Reality'," October 1986 [Conference paper].
_____. "Sunyata, Kenosis, and Jihi or Friendly Compassionate Love: Toward a Buddhist-Christian Theology of Loyalty." (unpubl.) [Buddhist-Christian Conference, August, 1987]
_____. "Takizawa's Philosophy and Process Philosophy: Where Can God be Fundamentally Seen as 'Being With Us' (Part III)." Shiso no Hiroba 3 (1994): 177-93.
_____. "Toward a Global Ethic of Loyalty/Fidelity/Truthfulness: Socially Engaged Buddhism and Christianity." Society for Buddhist-Christian Studies Conference Paper. July 27-8, 3, 1996. (Unpub.).
_____. "Toward a Global Hermeneutic of Justification in Process Perspective: Luther and Shinran Comparatively Considered." Buddhist-Christian Studies 12 (1992): 103-20. [abstract]
_____. "Whitehead and Nishida on Time." Japanese Religions 12:2 (July 1982): 47-64 [Part I]; 12:3 (December, 1982): 41-50 [Part II].
_____. "Whitehead's and Nishida's Philosophies." Shiso no Hiroba 5 (1995): 82-96.
Noda, Matao. "Nishida and Whitehead." (unpubl.) [abstract]
_____. "Some Reflection on the Philosophical Logic of Nagarjuna", 1974 [Conference Paper].
Nordgulen, George. "God and World Religions." Explorations 4, no. 2 (Winter 1985/86): 59-73.
_____. "Spiritual Experience: Buddha and Christ." In The Journey of Western Spirituality, ed. A.W. Sadler, 133-48. College Theological Society, 1980.
_____. "Theistic Ontology In Radhakrishnan and Iqbal." Iqbal Review 25, no. 3 (1984): 51-65.
Notermann, P. L. "Buddhist Thought and Whitehead's Philosophy: A Comparative Analysis of Some Epistemological and Religious Issues." M.A. Thesis, June 1979.
Odagaki, Mayaya. "An Attempt at Anthropological Theology: Schubert Ogden and the Philosophy of Kitaro Nishida." (unpubl.)
Odin, Steve. "Alchemical Imagination and Psychic Transformation in Jungian Depth Psychology and the Buddhist Tantras." International Philosophical Quarterly 22, no. 4 (1982).
_____. "Discontinuous Continuity as the Foundation of Authentic Selfhood in Nishida Kitaro and A. N. Whitehead." (unpubl.)
_____. "The Environmental Ethics in Whitehead's Eco-Philosophy of Nature, Green Buddhism, & the Japanese of Shizengaku Imanishi Kinji." http://whitehead-japan.com/03/taikai/ecosophia/odin20100220.pdf [abstract]
_____. "The Kenotic Buddhology of Nishida and Nishitani of the Kyoto School in Relation to the Kenotic Christology of Thomas J. Altizer." (unpubl.) [Buddhist-Christian Conference, August, 1987]
_____. "Peace and Compassion in the Microcosmic-Macrocosmic Paradigm of Whitehead and the Lotus Sutra." Journal of Chinese Philosophy 28, no.4 (2001): 371-384.
_____. "A Post-Modern View of Aesthetic Symbolism: Shingon Esoteric Buddhism and Whitehead's Theory of Symbolic Reference." (unpubl.)
_____. Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs. Interpenetration. Albany: State University of New York Press, 1982. [abstract]
_____. Review: David E. Shaner, The Body Mind Experience in Japanese Buddhism. Philosophy East and West 37, no.2 (April 1987): 202-205.
_____. The Social Self in Zen and American Pragmatism. Suny Series in Constructive Postmodern Thought. ed. David R. Griffin. Albany: State University of New York Press, 1996. [abstract]
_____. "Whitehead's Dipolar God as the Collective Unconscious." In Process Metaphysics and Hua-yen Buddhism : A Critical Study of Cumulative Penetration vs. Interpenetration, by Steve Odin (Albany: State University of New York Press, 1982): 161-70.
Ogden, Schubert. "Faith in God and Realization of Emptiness." (unpubl.)
Ogrodnik, Bogdan. "Buddhist Sunjata and Whiteheadian Universal of Universals Towards Metaphysics of Pure Activity." Whitehead, Religion, and Psychology, (May 2004): 22-35.[Conference paper presented at The 5th International Whitehead Conference], Seoul, South Korea, May 28, 2004.
O'Leary, Joseph. Review: John B. Cobb, Jr. and Christopher Ives, eds., The Emptying God. Inter-Religio 20 (Fall 1991): 71-77.
_____. Review of A Buddhist Kaleidoscope: Essays on the Lotus Sutra, ed. Gene Reeves. Japanese Journal of Religious Studies 30, nos. 1-2 (Spring 2003): 175-77.
Olson, R. F. "Two Truths and Two Modes of Knowing in Mahayana Buddhism and Whitehead's Philosophy." (unpubl.)
_____. "Whitehead, Madhyamika, and the Prajnaparamita." Philosophy East and West 25:4 (October 1975): 449-64.
Ott, Heinrich. "The Beginning Dialog Between Christianity and Buddhism", October 1978 [Conference paper].
Owcarz, Gregory. "Review of Panpsychism: Past and Recent Selected Readings, by D.S. Clark." Process Studies 34, no. 2 (Fall-Winter 2005): 297-300.
Ozaki, Makoto. "On the Bodhisattva as the Eternal Ideal." (unpbl.) [Tokyo, December, 1985]
_____. "On the Messianic Expectation of Nichiren: In Comparison to Christology." Journal of Indian and Buddhist Studies 35, no.1 (December 1986): [???]
_____. "A Report of My Research Stay in America and England." Comparative Thought [Taisho University, Tokyo] ([???]) 7: 133-140.
_____. "Saicho's Role and Significance in the Expectation of the Mapp Era." Studies in Interreligious Dialogue 1, no.2 (October, 1991): 116-28.
_____. Philosophy East & West 25, no.4 (October 1975). [Entire issue on Mahayana Buddhism and Whitehead]
Pailin, David. "Authenticity in the Interpretation of Christianity." In Book Essay to The Cardinal Meaning: Buddhism and Christianity in Comparative Hermeneutics, ed. R. Morgan and M. Pye, 127-59. The Hague: Mouton Publishers, 1973. [Biblical Studies, Buddhism]
Pan-chiu, Lai. "Cobb's Theory of Inter-religious Dialogue and the Buddhist-Christian Encounter in China." Ching Feng 40, no.3-4 (September – December 1997): 261-290.
Patterson, Robert L. "The Problem of Religious Knowledge in Hindu Thought", n.d. [Unpublished].
Peerenboom, R. P. "Buddhist Process Ethics: Dissolving the Dilemmas of Substantialist Metaphysics." Indian Philosophical Quarterly 16 (July 1989): 247-68. [abstract]
Peimin, Ni and Stephen Rowe. Wandering; Brush and Pen in Philosophical Reflection. Chicago, IL: Art Media Resources, 2002.
Pittenger, Norman. "Confessio Fidei." Faith and Freedom 39, no. 115 (1986): 8-13.
_____. "Reconception and Renewal of Christian Faith." Encounter 34, no. 3 (Summer 1973): 254-66.
Prozesky, Martin, and Felicity Edwards. Review of Beyond Dialogue, by John B Cobb, no. 56 (September 1986): 67-73.
Ramaman, K.V. "Whitehead and Nagarjuna: Philosophy of Organism and Mahayana Buddhism." November 1974 [Conference Paper].
_____. "Whitehead and Nishida." (unpubl.)
Ray, Reginald. "From Dialogue to Mutual Transformation: The Third Buddhist-Christian Theological Encounter." The Eastern Buddhist [New Series] 20, no.2 (Autumn 1987): 115-27.
_____. "Response to John Cobb." Buddhist-Christian Studies 8 (1988): 83-109.
Reese, William J. Review of Buddhism and American Thinkers, by Kenneth K. Inada, ed. and Nolan P. Jacobson, ed. In Transactions of the Charles Peirce Society 21, no. 1 (Winter 1985): 152-5.
Reeves, Gene. "Ananda and Rahula." Dharma World 31 (January/February 2004): 24-28.
_____. "The Bodhisattva Never Disrespectful" Dharma World 32 (July/August 2005): 22-27.
_____. The "Compassion and Wisdom of Kuan-yin" Dharma World 35 (April-June 2008): 4-8.
_____. "Devadatta and Violence." Dharma World (July/ August 2004): 19-23.
_____. "The Dharma Flower Assembly and Sun Moon Light Buddha." Dharma World (September/October 2002): 29-33.
_____. "Dharma Teachers." Dharma World 31 (March/April 2004): 26-31. [abstract]
_____. "Divinity in Process Thought and the Lotus Sutra." Journal of Chinese Philosophy 28, no.4 (2001): 357-370.
_____. "The Enchanting World of the Lotus Sutra. (1)." Dharma World (May/June 2002): 13-17.
_____. "The Enchanting World of the Lotus Sutra. (2)." Dharma World (July/August 2002): 24-28.
_____. "The Family of King Wonderfully Adorned." Dharma World (October-December 2006): 32-36 [abstract]
_____. "A Fantastic Castle." Dharma World 30 (September/October 2003): 29-32.
_____. "A Great Treasure Is Very Near." Dharma World 30 (November/December 2003): 14-18.
_____. "The Great Stupa of Abundant Treasures Buddha." Dharma World 31 (May/June 2004): 11-16.
_____. "The Jewel in the Topknot." Dharma World 32 (January/February 2005): 23-27. [abstract]
_____. "Introduction: The Lotus Sutra and Process Thought." Journal of Chinese Philosophy 28, no.4 (2001): 355-356.
_____. "Kuan-yin." Dharma World 33 (July/Sept. 2006): 34-9. [abstract]
_____. "The Lotus Sutra and Process Thought." Process Studies 23, no. 2 (Summer 1994): 98-118.
_____. "One Great Cloud and Many Kinds of Plants." Dharma World 30 (March/April 2003): 20-23.
_____. "The Parable of the Good Physician." Dharma World 32 (May/June 2005): 11-16.
_____. "Penetrating Wisdom Buddha." Dharma World 30 (July/August 2003): 11-14.
_____. "Seen with Joy by All the Living." Dharma World 33 (January/February 2006): 22-27. [abstract]
_____. "Think Big!" Dharma World 37 (January-March 2010): 29-31.
_____. "Universal Sage." Dharma World 34 (January-March 2007): 31-36. [abstract]
_____. "Wonderful Voice Bodhisattva." Dharma World 33 (April-June 2006): 44-48. [abstract]
Robert, Olson. "Two Truths and Two Modes of Knowing in Mahayana Buddhism and Whitehead's Philosophy", November 1974 [Conference Paper].
Rowe, Stehpen, "Masao Abe and the Dialogue Breakthrough" American Academy of Religion (American Academy of Religion, November 17, 2007): 1-5.
Sachs, Mendel. "Comparison in the Field Concept of Matter in Relativity: Physics and the Buddhist Idea of Nonself." Philosophy East and West 33, no. 4 (October 1983): 395-399.
Sarkar, Anil Kumar. Buddhism and Whitehead's Process Philosophy. New Delhi: South Asian Publishers, 1991. [abstract]
_____. Changing Phases of Buddhist Thought: A Study in the Background of East-West Philosophy. Patna: Bharati Bhavan, 1975 [1968]. [abstract]
_____. Changing Phases of Buddhist Thought: A Study in the Background of East-West Philosophy. Third Edition. New Delhi: South Asian Publishers, 1983.
_____. Dynamic Facets of Indian Thought, 4 vols. New Delhi: Manohar, 1980-1988. [abstract]
_____. Experience in Change and Prospect: Pathways from War to Peace. New Delhi: South Asian Publishers, 1989. [abstract]
_____. The Mysteries of Vajrayana Buddhism: From Atisha to Dalai Lama. New Delhi: South Asian Publishers, 1993. [abstract]
_____. "Nagarjuna and Whitehead." In Changing Phases of Buddhist Thought (Patna, India: Bharati Bhawan Publishers, 1975), 47-58.
_____. "Personal Identity: In Buddhist and Whiteheadean Thought." Darshana International 32, no.2 (1992): 17-23. [abstract]
_____. Sri Aurobindo and Haridas Chaudhuri: (A Glimpse of a Dynamic Prospect for Mankind). Hayward, CA: Sarkar Publications, 1986 [abstract].
_____. Sri Aurobindo'sVision of the Supermind. NewDelhi: South Asian Publishers, 1989. [abstract]
_____. Whitehead's Four Principles from West-East Perspectives: Ways and Prospects of Process Philosophy, Second Edition. Hayward, CA: Sarkar Publications, 1985 [1974] [abstract].
Scarfe, Adam C. "Whitehead's Doctrine of Objectification and Yogacara Buddhism's Theory of the Three Natures." Contemporary Buddhism 5, no. 2 (2002): 111-125.
Schmidt, Paul F. "Nagarjuna and Whitehead: Analytic Comparative Philosophy." The Visvabharati Quarterly [???]
Schmidt-Leukel, Perry. "Introduction." In Buddhism, Christianity and the Question of Creation, Karmic or Divine? (Hants, England and Burlington: Ashgate Publishing Limited, 2006): 1-12.
Schmidt-Leukel, Perry. "The Unbridgeabel Gulf? Towards a Buddhist-Christain Theology of Creation." In Buddhism, Christianity and the Questions of Creation: Karmic or Divine?. Ed. Perry Schmidt-Leukel (Hants, England and Burlington, VT: Ashgate, 2006), 111-178.
Schroeder, John. "Nagarjuna and the Doctrine of 'Skillful Means'." Philosophy East and West 50, no. 4 (October 2000): 559-583.
Scott, David. "Williams James and Buddhism: American Pragmatism and the Orient." Religion 30 (2000) 333-352. [abstract]
Shaw, Marvin C. "The Interdependence of All Things." (unpubl.)
Shin'ichi, Hisamatsu, "Ultimate Crisis and Resurrection Part II: Redemption." Eastern Buddhist 8, no. 2 (October 1975): 37-65.
Shizuteru, Ueda. "Pure Experience to Self-Awareness to Place." (unpubl.)
Sivaraksa, Sulak. Ed. Santi Pracha Dhamma: Essays in Honour of the Late Puey Ungphakorn. Bangkok: Santi Pracha Dhamma Institute, 2001.
Song, Sung-Jin. "Process Theology and Chinul's Buddhist Thought: An Encounter." Process Studies 36, no. 2 (Fall-Winter 2007): 215-28. [abstract]
_____. "Salvation and the World: A Soteriological Dialogue between Christianity and Buddhism." (Society of Buddhist-Christian Studies 7th International Conference, June 3-8, 2005).
_____. "A Theological Encounter with Chinul's Buddhist Thought on the True Mind." (the 6th International Whitehead Conference, July 3-6, 2006).
Steben, Barry D. "Review: Steve Odin, The Social Self in Zen and American Pragmatism." Philosophy East and West 48, no. 4 (1998): 656-661.
Streng, F. J. "Metaphysics, Negative Dialectic, and the Expression of the Inexpressible." Philosophy East and West 25, no.4 (October 1975): 429-47.
_____. "Three Approaches to Authentic Existence: Christian, Confucian, and Buddhist." Philosophy East and West 32, no. 4 (October 1982): 371-392.
Suchocki, Marjorie. "The Anatman and the Consequent Nature." (unpubl.)
_____. "Skillful in Means: The Buddha and the Whiteheadian God." Creative Transformation 28, no.4 (2001): 415-428.
_____. "Time in East/West Dialogue." (unpubl.) [abstract]
Sun, George C.H. "A Summit Meeting in Metaphysics, Religion, and Philosophical Anthropology: The Chinese-Whiteheadian Encounter on Creativity", 1976 [Conference Paper].
Swidler, Leonard, ed. Toward a Universal Theology of Religion. Maryknoll, NY: Orbis Books, 1987. [abstract]
Sweeney, John. "Gene Reeves: Process Thought and Buddhism." Process Perspectives: Newsmagazine of the Center for Process Studies 29, no. 2 (Fall 2006): 15.
Takada, Shinryo. "Amida Buddha and Christ: Response to John B. Cobb, Jr." In Beyond Comparison: Religious Pluralism and Religious Truth. Ed. Ryusei Takeda (Kyoto: Ryukoku University, 1997), 84-85.
Takeda, Ryusei. Beyond Comparison: Religious Pluralism and Religious Truth, Amida Buddha and Christ, Pure Land and the Kingdom of God. Kyoto: Ryukoku University, 1997.
Takao, Tanaka. "Whitehead's Creativity and Dogen's Buddha Nature", November 1974 [Conference Paper].
Takeda, Ryusei. "Amida Buddha and God: A Whiteheadian Natural Buddhology." (unpubl.)
_____. "'Creativity' and 'Sunyata'." (unpubl.) [abstract]
_____. "Mahayana Buddhism and Whitehead's Philosophy: Some Reflections on Yogacara Doctrines." The Ryukoku Journal of Humanities and Sciences 5:2 (November 1983): 1-37.
_____. "Mutual Transformation of Pure Land Buddhism and Christianity: Methodology and Possibilities in the Light of Shinran's Doctrine." Trans. Jan van Bragt. Bulletin of the Nanzan Institute for Religion and Culture 22 (1998): 6-40. [Journal is available at the Center.]
_____. "The Pure Land Buddhist Notion of Faith." Buddhist-Christian Studies 14 (1994): 43-53.
_____. "Religion and Science: Nishitani's View of Nihility and Emptiness--A Pure Land Buddhist Critique." [Society for Buddhist-Christian Studies Conference, July 27-8,3, 1996]
_____. "Some Reflections on Yogacara Doctrine of the Threefold Nature in Light of Whitehead's Metaphysics." (unpubl.)
_____. "Some Reflections on Yogacara Philosophy in the Light of Whitehead's Metaphysics." (unpubl.)
_____. "Some Thoughts on Nagarjuna's Philosophy in Light of Alfred North Whitehead's Metaphysics." (unpubl.) (Conference Paper—November 1974) [abstract]
_____. "The Theory of Causality in the Philosophy of Abhidharmakosa." (unpubl.)
Takeuchi, Yoshinori. "Buddhist Peace of Heart." In Being and Truth: Essays in Honor of John Macquarrie, eds., Alistair Kee and Eugene T. Long (London: SCM Press, ?), 264-75.
Tanaka, Koji. "Dharmakiriti and Priest on an Inconsistent Theory of Change--A Comment to Mortensen." Philosophy East & West 57, no. 2 (April 2007): 244-253. [abstract]
_____. "In Defense of Priest--A Reply to Mortensen." Philosophy East & West 57, no. 2 (April 2007): 257-260.
Tanaka, Takao. "From a Buddhist Standpoint of View." November 1974 [Conference Paper].
Tanaka, Yutaka. "Christian-Buddhist Encounter and the Philosophy of Creative Transformation: Absolute Nothingness and Creative Process." (unpubl.)
_____. "Concrescence and the Logic of Topos: Dialogue Between Process Theology and the Nishida School." (unpubl.)
_____. "Creativity and Absolute Nothingness." [Buddhist-Christian Conference, August, 1987]
_____. "From a Buddhist Standpoint of View: Some Affinities Between the Philosophy of Whitehead and that of Nishida." (unpubl.)
_____. "Irreversibility and Reciprocity in the Divine-Human Relationship." (unpubl.)
_____. "The Philosophy of Nothingness and Process Theology." Presented at The Philosophy of Nothingness and Process Theology Seminar at Claremont School of Theology (May 22, 2007).
Thurston, Bonnie Bowman. "The Conquered Self: Emptiness and God in a Buddhist-Christian Dialogue." Japanese Journal of Religious Studies 12:4 (December, 1985): 343-353.
Todd, Douglas. "How Could God Let This Happen?" The Vancouver Sun (March 21, 1992): D15.
_____. "Of God & Evil." The Vancouver Sun (Saturday April 18,1992): D15.
Tong, Lik Kuen. "The Art of Appropriation: Towards a Field-Being Conception of Philosophy." The International Journal for Field-Being 1, no. 1 (2001). ??
Ueda, Shizuteru. "Pure Experience to Self-Awareness to Place." (unpubl.)
_____. "Zen and Philosophy in the Thought of Nishida Kitaro." (unpubl.)
Uenuma, Masao. "Prayer and Spirituality in Christian and Buddhist Thought." (unpubl.)
Van der Veken, Jan. "Response to Ogden's 'Faith in God and Realization of Emptiness'." (unpubl.)
Vélez de Cea, Abraham. "Emptiness in the Pali Suttas and the Question of Nagarjuna's Orthodoxy." Philosophy East & West 55, no. 4 (October 2005): 507-528. [abstract]
Vergin, L., Reitz, H., Vergin, D. "Comments on "God and Feminism", n.d. [Unpublished].
Verhoeven, Martin. "Buddhist Ideas about No-Self and the Person." Religion East & West 56, no. 4 (October 2006): 33-51. [abstract]
Vetter, Tilmann. "John B. Cobb, Jr. and the Encounter with Buddhism." In Dialogue and Syncretism, ed. Jerald Gort, et al. Grand Rapids, MI: William B. Eerdmans, 1989, 122-133.
Vorenkamp, Dirck. "B-Series Temporal Order in Dogen's Theory of Time." Philosophy East and West 45, no. 3 (July 1995): 387-408.
Waldau, Paul. The Specter of Speciesism: Buddhist and Christian Views of Animals. New York: Oxford University Press, 2002. [abstract]
Waldenfels, Hans., tr. J. W. Heisig. Absolute Nothingness: Foundations for a Buddhist-Christian Dialogue. New York: Paulist Press, 1980. [abstract]
_____. "The Search for Common Ground: Being, God, and Emptiness." Japanese Religions 11, nos.2-3 (S? 1980): 113-143. [abstract]
Weed, Laura. "Actual and Eternal Entities in Whitehead, Fa Tsang, and Physics." The International Journal for Field-Being 2, no.1 (2002).
Weinmayr, Elmar. "Thinking in Transition: Nishida Kitaro and Martin Heidegger." Philosophy East & West 55, no. 2 (April 2005): 232-256. [abstract]
Wiebe, Donald. "Before and After Dialogue: Is There a Significant Difference? A Response to John Cobb's Beyond Dialogue." Buddhist-Christian Studies 6 (1986): 145-149.
_____. "A Response to John Cobb's Beyond Dialogue.": 145-49. (double entry?)
Williamson, Clark M. Review of Of God and Pelicans: A Theology of Reverence for Life, by Jay B. McDaniel ??? 51, no.2 (Spring, 1990): 207-8.
Willson, L. "The Being of Being: Act or Process? A Comparative Study of the Religious Philosophies of Hartshorne and Suzuki." Ph.D. Dis., Boston University (June-Sept. 1975): 169-173.
_____. "Suzuki, Hartshorne, and Becoming-Now." Japanese Journal of Religious Studies 2, nos.2-3.
Whitney, Barry L. Review of The End of Evil, by Marjorie Suchochi ?? 58, no. 4 (1990): 729-31.
Yagi, Seiichi. "Buddhist-Christian Dialogue in Japan: Varieties of Immediate Experience." (unpubl.)
_____. "Christ and Buddha." (unpubl.)
_____. Review: Tokiyuki Nobuhara, Bukkyoteki Kiristokyono Shinri [Truth of Buddhist Christianity]. Buddhist-Christian Studies (1988): 205-206.
Yamamoto, Seisaku. "Whitehead and Nishida." (unpubl.)
_____. "Whitehead to Nishida-tetsugaku." 1985. [???] [Complementarity of Whitehead's natural theology and Nishida's panentheism]
Yasuo, Yuasa. "Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression." Philosophy East & West 55, no. 2 (April 2005): 179-208. [abstract]
Yokota, John S. (Ishihara). "Amida as the Christ: An Exercise Beyond Dialogue." Journal of Chikushi Jogakuen College 3 (January 1991): 121-148.
_____. "A Call to Compassion: Process Thought and the Conceptualization of Amida Buddha." Process Studies 23, no. 2 (Summer, 1994): 87-97.
_____. "Compassion for the World: Buddhism and Ecological Concerns." [1991] Reprinted from Journal of Ckikushi, Jogakuen College No. 5 (January 1993): 53-69 Ishizaka, Dazaitu-Shi Fukuska, Japan.
_____. "The Idea of Compassion." (unpubl.) [abstract]
_____. "The Pathos of Amida." (unpubl.)
_____. "The Promise and Reality of Inter-religious Dialogue." In Humanity and Religion in an Age of Science: Festschift in Commemoration of the Retirement of Professor Ryusei Takeda. (Kyoto, Japan: Hozokan, 2010), 233-244. [abstract]
_____. "Shin Buddhist Studies, Questions to be Asked: An Essay in Methodology." (unpubl.)
_____. "Understanding Amida Buddha and the Pure Land: A Process Approach." In Toward a Contemporary Understanding of Pure Land Buddhism." Ed. Dennis Hirota (Albany: SUNY, 2000): 73-100.
_____. "Whitehead, Buddhism, and the Reversibility of Time." Process Studies 36, no. 2 (Fall-Winter 2007): 330-44. [abstract]
_____. Thinking about Amida Buddha: Self-power, Compassion, and Evil in Shin Buddhist Reflections in Bulletin of the International Cultural Research Institute, Vol 1, March 1991. ??
Yoshinari, Takeuchi. "Buddhist Peace of Heart." In Being and Truth, ed. A Kee and E.T. Land, 265-75. SCM Press Ltd. year?
Yu, David C. "Emptiness and Creativity: A Comparative Study of Mahayana and Whitehead." (unpubl.)
Yu, Yih-hsien. "Modern Chinese Philosophy." [Unpublished].
_____. "The Categoreal Scheme in Hua-yan Buddhism and Whitehead's Metaphysics." Process Studies 36, no. 2 (Fall-Winter 2007): 306-29. [abstract]
Yusa, Michiko. "Appendix: Classification of Religious/Philosophical Texts", n.d. [Unpublished].
_____. "God, Absolute Being, and Absolute Nothing." (unpubl.) [On Nishida]
_____. "Nishida Kitaro's View of Language." (unpubl.) American Academy of Religion, Annual Meeting, 1991.
_____. Where Does a Professor Fit in an American Classroom? Buddhist-Christian Studies vol 18 (1998): 101-105. [abstract]
Ziporyn, Brook. Evil and/or/as The Good: Omnicentrism, Intersubjectivity, and Value Paradox in Tiantai Buddhist Thought. Cambridge, MA: Harvard University Press, 2000. [abstract]
_____. "Inherent Entailment (Xingju) and Negative Prehensions: Givenness, The Agency of the Past, and the Presence of the Absent in Whitehead and the T'ien-t'ai Reading of the Lotus Sutra." Journal of Chinese Philosophy 28, no.4 (2001): 399-414.
_____. "Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach," in Philosophy East and West 50, no. 4 (October 2000): 584-613.
_____. "Hitler, the Holocaust, and the Tiantai Doctrine of Evil as the Good: A Response to David R. Loy." Philosophy East & West 55, no. 2 (April 2005): 329-347.
_____."Whitehead and Tiantai: Eternal Objects and the 'Twofold Three Thousand.'" In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005): 113-36.
_____. "Whitehead and Tiantai: Eternal Objects and the "Twofold Three Thousand." In Whitehead and China: Relevance and Relationship: 113-136. [abstract]


text: |SUMMARY: A business development director produced her departments first social media release (SMR) last summer and came away from the experience as an SMR convert. Her news received coverage like never before first from bloggers and then from traditional media, such as The Chicago Tribune, Los Angeles Times, BusinessWeek, Forbes.com, and Canadian television. Here are 8 steps to emulate her conversion.

subset: commoncrawl


text:
Join Website or existing users Login
Dav Town Vs Grange Park Yellows
The game started off with Daventry playing some good football and making Grange Park goalie work. Daventry got a corner and with Brandon with a good kick Jarvis was there to slot home with Daventrys first 1-0. Grange Park started getting hold of the ball and making Daventry defend and with a mistake at the back Grange Park got there first 1-1.
Second half saw Grange Park come out better and keep the ball well and with some good pressure and with a good strike they got there second goal 1-2. Daventry got chances at goal but just could not take them but with a free kick from Daventry they made Grange Park goalie work and he dropped it and Aaron was there to head the ball in on the rebound making the game all square 2-2. Man of the match went to Aaron Carlton
Nobody has commented yet. Be the first!


text:
High speed ferry service may be in Tampa's transit future
Janelle Irwin
WMNF Drive-Time News Wednesday | Listen to this entire show:
Traffic congestion in Tampa is among the worst in the nation. Thatâs one reason why former Hillsborough County Commissioner Ed Turanchik is pushing for expanded transit using high speed ferries. During the first of three presentations on the issue Wednesday, Turanchik said the boats would initially serve people who commute from southern Hillsborough County to MacDill Air Force Base.
âThere is no other transportation option that can do so much for so little so fast with so much private investment and that is so cool and if people say, âletâs go do itâ it will happen.â
The ferry service would be run by one of Turanchikâs clients, the private company HMS Ferries. Turanchik has engaged in talks with the Hillsborough County Commission and other local governments about funding between $11 and $16 million in capital investment. That would likely include two 300-passenger high speed ferries, trams to get riders to and from the boats and construction to make it all happen.
âOn the easiest scenario â the $11 million scenario â 70% or more of that [are] things you could sell off. So, the public sector could be really at - risk is really minimized; investment minimized â if they bonded the $15 million, the cost would be $1.5 million a year, HMS would be spending $3.5 million a year. So, if everything didnât work out as you thought, well the public gets to keep the things it owns and HMS would be stuck with the losses.â
Turanchik claims taxpayers would not be on the hook for subsidies because HMS Ferries would absorb the operational costs. Greg Dronkert is the companyâs president.
âAs we looked at this, the population density in Hillsborough County is not as dense as we would normally be looking for a viable, self-sustaining ferry service. But the fact that this is captured market, if you will, that thereâs an identifiable group of riders, thereâs identifiable demand and as we investigated this with the command structure at MacDill, that are likely to convert over to the ferry, makes the likelihood of a sufficient number of those riders to come over to pay the operating costs very high.â
Dronkert said itâs also a plus that people who work at MacDill commute at relatively consistent times. That would mean his company could run ferry service from the Big Bend area of Hillsborough County to the Air Force Base during the early morning and evening hours. Mid-days would be left open for future expansion to include service between St. Pete and Tampa and downtown Tampa.
âWe look at public participation and public interest in projects. Other key issues are how you link to your upland connections, your established transit routes. One of the key things we found on this project was many of those elements were there.â
There is more than $400,000 of federal money to help the county fund the capital costs of implementing a ferry route. HMS Ferries would also ask the state to kick in some funding. But ultimately Hillsborough County would have to give the project the green light. Republican County Commissioner Sandy Murman said the proposal couldnât have come at a better time.
âToday we kick off our transportation initiatives discussions with all the elected leaders here in the community and try to come up with those alternatives and get those solutions on the table.â
Hillsborough County Commissioners are set to look at future transit options that align with a proposal in Pinellas County that could include a light rail connection along the Howard Frankland Bridge when part of it is replaced around 2025. Tampa Mayor Bob Buckhorn praised the idea of ferry service as a way to boost transit options in the region.
âMobility options have been something that we all know that we have been lagging behind for years. I mean, weâve talked about it. Every time we do a corporate relocation our mobility options come up on the short end of the list. It is something that we have suffered from for decades and I think this provides us with an opportunity to cure a portion of that.â
If ferry service is implemented between southern Hillsborough County and MacDill Air Force Base, HMS Ferries estimates that would take about 1500 cars off the road. HMS president, Dronkert, said his company would run the ferries as efficiently as possible and could even use boats that used alternative energy sources.
âWeâve gone ahead and launched a number of projects with hybrid technology, meaning that we use alternative sources to drive the propulsion system. Usually itâs a diesel-electric system, but our company â if you looked at Hornblower Hybrid, youâd see three projects that weâve stood up in the last few years that were hybrid vessels.â
The boats the company is considering for this project are about 85 feet long and can travel up to 35 knots. Dronkert said the operators donât usually push the ferries to their maximum speed though because it uses too much fuel while not making that big of a difference in commute time. Travel between the Big Bend area and MacDill by ferry is expected to take between 20 and 30 minutes. That commute currently takes drivers about an hour.
Member of Congress Kathy Castor came out in support of the potential public-private partnership after the presentation.
Member of Congress Kathy Castor supports high speed ferries in Tampa
comments powered by Disqus


text:
Hollingsworth & Whitney Company mill, Winslow, ca. 1900
Contributed by Waterville Public Library
Purchase a reproduction of this item on VintageMaineImages.com.
The Hollingsworth & Whitney Company mill, photographed here around 1900, manufactured paper products in Winslow. The mill produced 235 tons of paper per day. Business was so successful at the time that the owners of the mill opened a "club house" on site so that the employees could relax while playing pool, bowling, reading in the library, or swimming in the pool. Many of these employees lived in Waterville and walked to work every day.
Other Information
- Title: Hollingsworth & Whitney Company mill, Winslow, ca. 1900
- Creator: Sawtelle, Frank B.
- Creation Date: circa 1900
- Subject Date: circa 1900
- Town: Winslow
- County: Kennebec
- State: ME
- Media: Print
- Dimensions (cm): 12.2 x 10
- Object Type: Image
For more information about this item, contact:
Waterville Public Library
73 Elm Street, Waterville, ME 04901
(207) 692-6777
Cross Reference Searches
LC Subject Headings
Paper industry--Maine--Winslow
Paper mills--Maine--Winslow
Share what you know about this item
We do NOT offer appraisals on like items. Check our Note on Appraisals.


text:
Used Cars in the Sacramento, California Region
Elk Grove Kia's Sacramento, Roseville and Folsom area used car dealership includes vehicles from many major auto manufacturers. We carry quality used cars, trucks, SUVs and minivans for our California customers. Browse our current selection using our Power Search tools below and view complete specs and pictures or video; then call us, or stop in and see us at 8480 Laguna Grove Dr. in Elk Grove, CA.All prices plus government fees and taxes, any finance charges, any dealer document preparation charge, and any emission testing charge. Documentation preparation charge is $80.00. All are vehicles subject to prior sale.
More About Purchasing a Used Car in the Sacramento Area
Along with our used inventory and new Kia cars, we provide quality auto repair and service. Come on in to our Sacramento area Kia dealership today! We'll get you a great vehicle that you can afford.


text:
Once Upon a Time
Once Upon a Time Burning Question: How Evil Is Regina?
If there has been an overarching theme to this season's Once Upon A Time, it is the possibility of redemption. Many of Storybrooke's residents have something to apologize for, but perhaps none more than Regina (Lana Parrilla). In the first season, she was quite villainous - crushing people's hearts left and right - but Season 2 has seen a softer side to the Evil Queen, as she fights to be a good mother to Henry (Jared Gilmore). How has Regina done so far? And what are her chances of staying on the straight and narrow?
Redemption Scorecard: B-
Regina could have started out the season a bit better. In Season 2, Episode 1: "Broken," she almost kills David (Josh Dallas) when he attacks her for letting Emma (Jennifer Morrison) and Mary Margaret (Ginnifer Goodwin) fall through the portal. It is only Henry's arrival that stops her. Henry tells her that he doesn't want anything to do with her until his mother and grandmother are safely returned to Storybrooke.
Regina put in a solid effort when it comes to proving herself to Henry. She ensured the portal would be safe for Emma and Mary Margaret to return through, despite Mr. Gold's (Robert Carlyle) warning that it might be her devious mother, Cora (Barbara Hershey), who would come through it. She avoided turning to magic when everyone thought she had killed Archie, hiding out in her pimped out crypt instead. And, perhaps most demonstrative of her desire to change, she attended the "welcome home" dinner for Emma and Mary Margaret, despite it being uber awkward that she was there.
Sure, Regina's had a few slip-ups - most notably locking Henry in her house and temporarily colluding with Gold to kill whoever came through the portal - but she's had more successes than misses in her road to redemption...That is, until her mother showed up.
Cora, Cora, Cora
Regina was doing so well! And, then, her evil mother had to visit Storybrooke. Cora has some twisted ideas about what constitutes good parenting (i.e. making everyone turn against your child so you are the only one she can turn to), so it's no wonder where Regina gets her skill of justifying unforgivable behavior. Cora managed to convince Regina that, if she wants to get Henry back for good, they will have to eliminate Emma and the Charmings.
This is where we stand now: Cora and Regina are working together with Hook (Colin O'Donoghue) as their minion. Their current plan is to find Rumple's dagger, and use it to make him kill the Charming family (sans Henry). Yeah, strikes one, two, and three on the redemption front. But, there is hope yet! Regina appears to be working with her mother, but hasn't done anything dastardly yet. Regina's relationship with her mother is unstable at best. Anything could happen.
Why We're Rooting For Her Redemption
It's been hard not to feel bad for Regina after some of the hoops the Charmings have made her jump through just to see her own son. Yes, we know she was Evil, but she also raised the kid for the first 11 years of his life and she has managed to keep her magic in check despite his open acknowledgment that he prefers Emma. We thought it was pretty harsh when Snow told Regina they had no obligation to tell her that Emma and Henry had left town. We usually don't disagree with the kind-hearted Snow, but that was just cold.
Why We're Not Rooting For Her Redemption
Regina has been through a lot of pain in her life, but so have most of the other fairy talers and they have managed to stop themselves from ripping out other people's hearts. Regina has had many a chance to change her ways, but up until now, has always chosen vengeance. Maybe she deserves her comeuppance? ...Plus, we love Lana Parrilla's evil cackle.
Redemption Prediction
Given Cora's arrival in Storybrooke and the addition of another parental figure in Henry's life in the form of his dad, Neal Cassady (Michael Raymond-James), we give Regina's redemption 30/70 odds of working out by the end of the season. Sorry, Reg! It's nothing personal.
Do you think Regina will stay good for Henry or do you think she will be tempted back to evil? Let us know in the comments below!
Catch the next episode of Once Upon a Time on Sunday, March 3, 2013 at 8 p.m. ET/PT on ABC.


text:
Join the Club - it's free
Club Africa is the global online business community focused on doing business in or with Africa.
- Share your story
- Get all the insights & expand your network
- Promote your company
Club Africa is the global online business community focused on doing business in or with Africa.
Google is reported to be involved in negotiations about investing in the largest wind power project in Africa, it will require more than € 617 million.Wednesday, June 24, 2015
The Jomo Kenyatta University of Agriculture and Technology has launched its own laptop brand: Taifa. It has set a target of producing 1,500 laptops daily.Wednesday, June 24, 2015
Botswana is performing well among African countries in its aim to reach the Millennium Development Goals (MDGs).Wednesday, June 24, 2015
Kilimanjaro International Airport (KIA) will be upgraded to enable it to better compete with Nairobi's Jomo Kenyatta International Airport (JKIA).Wednesday, June 24, 2015
Finding the right doctor & hospital to treat your chronic disease can be a hard job. Wella Health, a Nigeria-based health start-up, solves this problem.Wednesday, June 24, 2015
Tanzania's Juabar service offers a self-energized kiosk that serves as a pop-up solar-electrified shop for entrepreneurs to charge mobile phones.Wednesday, June 24, 2015
In October, 20,000 children from 8-20 years old will participate in software coding workshops in eleven African countries during the Africa Code Week.Wednesday, June 24, 2015
Entrepreneurs and investors often make five common mistakes that should be avoided when setting up a business in Africa.Wednesday, June 24, 2015
Africa needs to follow China's example by achieving an economic growth rate of 10 per cent. Anders Borg, a WEF expert, offers 4 ways to do this.Wednesday, June 24, 2015
African leaders of 26 countries have agreed on a plan to forge Africa's largest free-trade zone, continent wide, which ranges from Cape Town to Cairo.Wednesday, June 24, 2015
The number of Africans currently connected to the internet is growing fast. Nigeria, Egypt and South Africa are Africa's leaders in internet connectivity.Wednesday, June 24, 2015
Intra-African trade can only be developed further if countries have access to effective cross-border payment systems. A good example is the SIRESS system.Wednesday, June 24, 2015
No results have been found.


text:
Advice on recovery from ankle fracture
View Single Post
User Awaiting Email Confirmation
Joined: Dec 2002
Location: Walland,TN
Oddometer: 1,212
Originally Posted by
+1 after two tedious recoveries from lower leg injuries i wear oxtar mx boots with extra ankle support for road riding too. looks vaguely ridiculous clumping into coffee shops but worth it when saving your feet, ankle and lower legs in offs.
As anyone would do I've mentally revisited the turn and what would have prevented my outcome. Going slower certainly would have, but excluding that I suspect had I been wearing an appropriate off-road boot I may well have walked away with only a bruised ankle. Not sure what I'm going to do for my future on-road riding. I've got plenty of time to dwell on it.
I already was taking supplements of Vit D3, Ca/Mg and a multivitamen and have for a very long time been on an excellent diet as my wife is borderline vegetarian; we do eat poultry, fish, dairy products, eggs etc...just no red meat or anything fried.
During my active years as a vet, now retired, I stayed up with the literature on glucosamine and chondrotin sulfate. Most of the credible studies came to the conclusion that for chronic arthritis it is a waste of money. I recalled one study in sheep where there was a statistical benefit in acute joint injury; therefore, I figure I've got nothing to loose but a few bucks.
View Public Profile
Find More Posts by PETDOC


text:
Additional Information
|Long Description
|The classic lineup of Joey Belladonna, Scott Ian, Charlie Benante, Dan Spitz, and Frank Bello has reunited. This DVD takes us to the actual reunion in which we see all five original members meeting together for the first time in over ten years, and shows the band rehearsing and on the road together on their much talked about reunion tour.
|Category Info
|Enjoy Your Favorite Bands With A Crisp Sharp Picture And Unbelievable Sound.
|Novelty Type
|Novelty Style


text:
hHelping an accounting firm make the move to the new technologies of content management is not always easy. People grow accustomed to the ways that things have always been done, even if those things are neither efficient nor comfortable. "Start by learning the areas of 'paper pain' in the office," advised Kim Hogan, business development manager — accounting, at Fujitsu Computer Products of America Inc."If there are still paper processes, there is still some level ofpain. Before you can educate your staff to find a better way,you have to investigate the ways that are not working."A state-of-the-art document management systemhandles a number of critical tasks simultaneously:• Metadata, such as the file date, the client and thename of the file creator.
• Integration with tax, accounting and other apps.
• Using a scanner to capture paper documents, and
character recognition software to convert the document to
an electronic file.
• Indexing the document to make it text-searchable.
• Storage and retrieval of the document.
• Security of the document.
• Workflow, collaboration, publishing and distribution
of the documents.
• Versioning, to ensure that only the most current
copies of documents and workpapers are shared.
But there is no requirement that firms start with all
of these tasks. Select the few that will immediately drive
customer service and productivity at the best cost.
And look for ways to adopt new concepts without just
buying a document management system. There are plenty of
opportunities to adopt more current systems for customer
relationship management or workflow management that
may not involve direct content management but nonetheless
reduce bottlenecks and the use of resources at a relatively
low cost in both cash outlays and learning curves.
Finally, consider the type of system that best fits the
productivity needs of the firm. If the basic need is to send
people out into the field, with collaboration and the means
to securely store and share documents, then a turnkey
system of hardware, software and best practices may do the
trick. For an enterprise-level adoption project, the firm will
be better off selecting best-of breed components for each of
these three solution classes — that is, selecting best-of-breed
software, hardware and management systems for CRM,
workflow and practice management.
While there are any number of hardware and
software options that can be integral to a firm's solutions
for document management, there are three core pieces that
are necessary for all solutions — a scanner, the document
management software, and a storage solution.
In terms of things to look for in a scanner, the rules arepretty simple. If you plan to scan documents, you want ascanner that will handle the photo resolution of a printeddocument — 600 dpi, or dots-per-inch. For photos, you'llwant to kick that up to at least 4,800 dpi for better results.
•Hewlett Packard Scanjet G4050 Flatbed Scanner. The
HP Scanjet is an industry icon — one of the first models
of affordable, high-quality scanners. The G4050 is no
exception — an elegant, $199 scanner with superior color
accuracy, 4,800-dpi scans and excellent software for image
cleanup. It comes with OCR software.
Document management software generally focuses on the
need for security, ease of storage and retrieval, and the ability
to share or collaborate on documents easily.
Here is a sampling of some of the market-leadingsoftware solutions:•CNG-SAFE. Cabinet NG's CNG-SAFE (SharedAccess Filing Environment) is a client-server system designedto automate workflow processes for accounting, tax andfinancial planning/wealth management. Built on the .Netand Microsoft SQL platforms, CNG-SAFE follows astandard filing-cabinet architecture of drawers, folders, tabsand documents that is consistent with the filing systems usedin typical accounting firms.
• Doc.It Suite. Doc.It Suite is a workflow management,
work-in-progress binder, archiving and client portal solution
that aims for a combination of usability and effectiveness
for firms with as few as five employees, but that also scales
upward to mid-range and larger accounting operations.
• FileCabinet CS. Thomson Reuters' FileCabinet CS
is a tightly constructed solution for document management
and workflow management built around the concepts of
paperless workflow, integration with other accounting
applications, and Internet access to the archived documents
for both professionals and their clients.
•GoFileRoom ES. Thomson Reuters' GoFileRoom ES
is the document management and workflow solution for the
Enterprise Suite that includes Practice ES, GoSystem Tax ES
and Engagement ES. In addition, it provides native support
for Microsoft Office file formats, and one-click integration
with Microsoft Outlook and Lotus Notes.
• Lacerte DMS. Intuit's Lacerte DMS is a very
functional and straightforward document archiving and
retrieval system with capabilities for security, search and
backup of files. It offers built-in seamless integration with
Lacerte Tax Software and all Lacerte add-on solutions,
including Tax Planner, E-organizer, and Trial Balance Utility.
• ProSystem fx DocumentASP. CCH offers two
dynamic document and workflow solutions under its
ProSystem fx brand, a PC-based system and ProSystem
fx Document ASP. ProSystem fx Document stores
electronic workpapers, binders, client source documents,
financial statements, human resources data files and
back-office documentation, and in addition secures client
communication by moving it to a secure server where access
can be better controlled. ProSystem fx DocumentASP is a
hosted solution that provides secure document transfer and
storage from any place with an Internet connection.
• SmartVault. SmartVault is an easy-to-use Web-
See THE MOVE on 35
Click to subscribe to this magazine


text:
Find hotels & motels in Ury using the list below. Find cheap and/or discounted hotel rates in or near Ury, France for your upcoming personal or group travel. We provide the best Ury hotel rooms. Review the Ury hotel list below to find the perfect lodging. We also have a map of the Ury hotels.The Ury center is approximately 21 miles from City Centre Evry and 24 miles from City Centre Montargis.
Ury Hotels/Accommodations
Next 20 Ury Hotels > [1 - 20 of 50]
Next: See My Ury Hotels with Pricing >


text:
The Message audio Bible is now available on Bible Gateway! Click to learn more.
mentioned in Dan. 2:12 included three classes, (1) astrologers, (2) Chaldeans, and (3) soothsayers. The word in the original (hakamim) probably means "medicine men. In Chaldea medicine was only a branch of magic. The "wise men" of Matt. 2:7, who came from the East to Jerusalem, were magi from Persia or Arabia.


text:
On Thursday, the Rwanda Governance Board (RGB) presented findings of two studies concerning Rwanda's rational land use and the performance of abunzi (mediators).
Conducted by ISAE (Higher Institute of Agriculture and Animal Husbandry) in collaboration with RGB, the study on Rwanda's rational land use aimed at eliciting perceptions of people on the implementation of the land use consolidation policy, crop intensification and imidugudu townships. It sought to identify constraints and challenges related to their implementation and explore community views and suggestions to overcome bottlenecks and to sustain progress.
The survey targeted heads of households, 90% of whom turned out to be predominantly involved in agriculture. As the research indicates, land featured as the main resource for economic sustenance was mainly obtained through inheritance. The findings establish that 86.6% of the households possessed title deeds.
"This reflects a positive impact of the land registration drive in the country," commented Prof Anastase Shyaka, RGB's CEO.
The study also confirmed a virtual elimination of grass-thatched houses (nyakatsi) where the surveyors said that in the visits made during the data gathering process, they didn't encounter a single such dwelling.
This might be due to increased awareness (94%) and satisfaction among people about the rural settlement imidugudu program.
In general, Gisagara, Karongi, Kirehe, Nyanza and Rulindo featured low levels of community participation while the highest level (97%) was observed in Burera. For the rural settlement side, districts like Gasabo, Rulindo and Muhanga are still lagging behind and were required to share experiences with more successful districts.
On the other hand, in the study conducted on the performance of abunzi (mediators) by Transparency International Rwanda (TI-Rw), public perceptions on the level of integrity of mediators emerged as the best performing indicator (81.5%), followed by public satisfaction with mediators' capacity (76%) and public confidence at 75.9%.
As far as benefits from mediator's courts are concerned, in comparison with the ordinary courts, the most highlighted indicators are the reduction of time spent to settle cases (86.7%), reduction of economic costs of cases in jurisdictions (84.2%) and mitigation of conflicts between parties (80.1%).
"These findings reflect Rwandans' voice towards a civic participation in policy elaboration. RGB appreciates the growing capacity in Rwanda's think-tanks and academia," said Dr Felicien Usengumukiza deputy CEO of RGB.


text:
It's our passion! We only use the highest quality of hardware - with amazing uptime of at least 99.99%
We're proud geeks!
While we care about your websites, we also care about the people behind them.
We're here for you!
Rest assured your data is protected with the industry leading software, R1Soft.
We have your backs!
Personal statement from me (Misaki): I have a passion for webhosting. I've seen 'fly-by-night' hosts that appear and take all your money and hardwork and poof like magic. Or those hosts with unpredictable servers that leave you wondering whether or not your website will be up today and leave you frustrated by not being able to update your site when inspiration hits. My goal is simple. To offer what these hosts lacked. I care about your websites; your success is my success. While I can't guarantee those amazing 24/7 technical support, 'unlimited space and bandwidth' etc, I can guarantee that I try my hardest when it comes to your website.


text:
To keep the prices of the 10 000 different items in an average supermarket correctly marked, an Australian company has developed a system that sends data to electronic price labels on the shelves through the supermarket's overhead lights. A light detector on the label instantly picks up the signal.
The indoor light interactive display system (ILID), conceived by Trevor Gray of the company TCG-ILID in Melbourne, is one of three approaches for coordinating prices on the shelves with those at the checkout. The French firm Epsilanne wires each shelf label and cash register directly to the supermarket's computer, while Telepanel and Pricelink in the US put tiny radio receivers on the shelf labels to pick up information.
In the ILID system, price information is sent to a modulator hooked into the lighting's power supply. The modulator slightly changes the waveform of the current to insert the information, according to Terry ...
To continue reading this article, subscribe to receive access to all of newscientist.com, including 20 years of archive content.


text:
With Instructables you can share what you make with the world and tap into an ever-growing community of creative experts.
share what you made with text, photos, video, and files
Create »
gather your favorite instructables together
We have a be nice comment policy. Please be positive and constructive.
1,058 views
9 favorites
$3 Secret Drawer Lockby Ilovelamp
Cheap secret compartment!by fortneja
Modifying "Euro-style" cabinet hinges to limit motion rangeby saintrain
A PC enclosed into an IKEA Benno TV furnitureby carloratm
Hidden Wall Compartment!by Nscottrdcs
How to install a glass door for cabinetsby Woodooz
Build a recessed storage cabinetby Dustin Rogers
How to install a cabinet doorby Woodooz
Repair of broken laptop hinges and cracked top coverby evalds
Build a Dutch-Door!by bennelson
See More
Download our new apps for iOS, Android and Windows 8!
© 2015 Autodesk, Inc.
By clicking "Create Account" you are indicating that you have read and agree to the Terms of service.
Already a member? Login »
Enter the email associated with your account and we will send you your username and a temporary password.
Not a member? Sign Up »


text:
Chantecaille Brilliant Gloss
£26.00 Product Code 1265498
Click the swatches below to select and view your colour
- Overview
Brilliant Gloss is made from a hydrating and enriching formula that imparts long-lasting colour and brilliant shine. It safely plumps lips for a perfect pout and also includes green tea extract to protect delicate skin.
- Details
- Hydrating lip gloss
- Botanical microspheres plump lips
- Jellified system creates long-lasting wear
- Soft brush will never clump
Regrettably, this product is non-returnable.
- Delivery & Returns
Delivery Option Duration Price Standard Delivery 3-5 working days, M-F only. £5.95 Next Day Delivery Next working day on all orders placed before 1pm, M-F only. £12 Saturday Delivery Saturday only on orders placed before Friday 1pm £15.95 Delivery to Europe £20 Outside of Europe Click here for International Delivery Terms for overseas shipping. £25


text:
The Goon 15th Anniversary Party ft. The Protomen, Urizen & more!
Come Celebrate 15 years of Eric Powell's ground breaking series THE GOON ( www.thegoon.com ) from Dark Horse Comics ( www.darkhorse.com )
With musical performances by The Protomen and Urizen! As a thank you for 15 years of constant support by Goon fans, Eric will be showing a never before seen sneak peek of some scenes from the Goon Film Story Reel by Blur Studios! ( http://blur.com/ ) Acclaimed film maker David Fincher, Blur, Eric, and Dark Horse Entertainment have been working hard to bring a Goon animated feature film to life. In 2012 they ran a hugely successful kickstarted campaign to fund a full length story reel of the film to help sell the project. Here's your chance to get an exclusive peek and party at Nashville's greatest geek event of the year! ( https://


text:
Next Live Stream Game
Please note this website is under construction to make way for our new one some time shortly. Sorry for inconvenience caused it wont take long. In the mean time you will still be able to find all essentials you need. In the event you cannot find what you need please email firstname.lastname@example.com
Thats it for our 2012/13 Live Stream Fixtures, a genuinly massive thank you to all our users. It has been a season we will never forget. Thank You.


text:
I decided to do this issue a little differently and focus on just one of the many types of pyrography, gourd art. As you'll see, even within this subset of a subset there are a wide variety of gourd art mediums, and as rare as pyrography is as a whole, what the following artists are making is even harder to find and worth paying attention to.
To see an item's listing on Etsy, click on its photo.
This gourd art made by Barbara Whitbeck of Barbara's Handcrafts is not only a working electric lamp by night, but also a detailed decorative artwork by day. It not only provides mood illumination, but it also affects the space around it by casting interesting shapes (notice them on the wall in the first photo).
This is the same gourd. I chose it over the many other gourd lamps in Barbara's shop because I liked it as much whether its light was on or off, though it wasn't an easy choice. Take a look in her shop and you'll see why.
Barbara also has gourd bowls, hair clips, keychains, magnets, and even gourd bells in her shop.
This gourd clock is made by Christine Chan Art. What stands out about Christine's work is her compositional and technical skill on a 3D surface, as well as her attention to detail. Notice how she fills the space on the surface of the gourd, making the negative space as interesting as the shapes of the flowers and bird. And look closely at her colorization. You'll see slight variations in value and temperature that give depth and texture to what would otherwise be flat shapes. A couple of examples are the individual flower petals that are a little lighter, and the change from warm to cool across each leaf.
Christine also has gourd bowls, lamps, magnets, nightlights and purses in her shop.
The detail on this gourd by Tricia Newell of Arabesque is intense. There are leaves falling off of the trees! Equally as impressive is her skill in shading. There is very little fully charred pure black, but there are many subtle shadows. It's also worth mentioning that this is a perspective drawing on an organic, 3D shape, which is an ambitious endeavor.
Tricia also sells gourd bowls in her shop.
The first time I saw a listing for one of these I wasn't sure I read it right. Yes, it really is a gourd purse. This one was made by Jenn Avery of JRA Gourd Art, and there are photos of how it's used on its listing. What I like about Jenn's pyrography is how varied it is (some of her gourds have lots of color, others have none at all, some are carved, etc.), and yet she still manages to show so much skill in each style.
Jenn also has gourd bowls, carved gourds, ornaments, pendants, and vases in her shop.
This gourd vase is made by Kristin Johnson of Praisin' Art. If you look at her shop as a whole you'll notice that she has a very distinct style, and her works seem to flow with creativity. What I like about this vase is its complexity and cohesiveness of design. Just look at how many different colors and shapes it has on it, and yet they all mesh, something that isn't easy to accomplish.
Kristin also has bowls, lamps, ornaments, and purses in her shop.