text:
CHAPTER XX Land here was usually purchased from the state in large tracts. There
was the Bell tract, lying both sides of the N. Y. C. Railroad, extending
from Chittenango Creek to Canaseraga Creek. Bell was an Englishman.
Citizens of Sullivan sent Dr. Beebe to purchase the tract, which he did,
and it was sold to different farmers. Dr. Jonas Fay purchased the
"40-rod tract" north of that and Richard Varick another tract. One of the first industries at Bridgeport was the making of barrels.
Mr. Rector was one of the first in this business. Others engaged in the
manufacture of barrels were Richard Brown, Smith Carter, Shelden
Hubbard, Menzo Kneeskern, William Roberts and others. The barrels were
taken down Chittenango Creek, through Oneida Lake, down Oneida River to
Three Rivers, then to Salina and exchanged for salt. Another never-to-be-forgotten industry at Bridgeport was the fishing.
The earliest fishing was for salmon and the "Riffs" was a
favorite place for catching there. They frequently weighed as much as
twenty-five pounds. There was a place about half-way between Bridgeport
and the lake known as "Bloody Point" from the large number of
salmon speared there. Before the erection of dams in the creek, the
salmon ran as far up as Chittenango Falls. As the salmon disappeared, suckers and other fish took their place.
The suckers run early in the spring and when a man put his money in nets
and netting he was investing in the sucker bank. At one time there were two large tanneries there, also carding mills.
The gristmill, although altered and completely rebuilt, has stayed the
longest with the village. There were also two shoe manufactories, one
operated by Zacariah Sukler and the other by Benjamin D. Aelmoody. There
was a cheese factory south of the village and another about two miles
east. The Terpannys and Dunhams were early merchants there. David Dunham
was an early physician, which he combined with farming. His son David
followed the same profession. The first school in Bridgeport was located just south of where W.
Moore's blacksmith shop used to stand. During the spring freshets the
water sometimes came up so high the larger boys had to carry the girls
into the school house. CHAPTER XXI The first step recorded for an organization of the above church was a
meeting held January 12, 1828. It was decided to ask the Classis of
Cayuga to accept Chittenango as part of their organization. The minutes
were signed by Andrew Yates, David R. Austin, James A. Van Voast, Jacob
Slingerland, jr., and Stephen Alexander. Messrs. Austin and Alexander
were chosen elders. Messrs. Van Voast and Slingerland were chosen
deacons. The next meeting was a citizens' meeting on February 28, 1828, for
the purpose of planning a church building. William H. Fuller was chosen
chairman and Andrew S. Yates, secretary. A building committee was
selected, consisting of Andrew Yates, Henry B. Cobb, Henry Rightmeyer,
Hezekiah Sage, Henry Ehle, Daniel B. Cady, John I. Walrath, Peter Colyer,
Hugh White, Hezekiah Beecher, Robert Riddle and William Fuller. They
were instructed to organize and see that a suitable church was built
without delay. Andrew Yates was made chairman, Daniel B. Cady,
secretary. John I. Walrath was named agent, to enter into contracts for
building the church and collect money to pay for same. For his services
he was to receive $1.75 per day and expenses. Henry Cobb and Hugh White surveyed and laid out the grounds, which
were given by John B. Yates. Samuel Jaques was engaged to dig the cellar at 9c a square yard and
place the soil where directed. Mr. Sage furnished the lime at 12c per
bushel. A. & D. Walrath contracted for the carpentry work. Daniel
Walrath furnished the hewn timber at $7 a 100 feet. Henry Cobb furnished
the nails at "three shillings a hundred-weight above cost at
Albany." Messrs. Sage and Bethrong contracted to furnish and lay
all stone at 12 shillings a perch. The building proceeded rapidly, for on December 25, 1828, Henry Cobb
was designated to auction off the "slips," or pews. Two seats
were reserved for "blacks." Mr. Cobb auctioned off the stalls
in the shed on December 31. The first formal ceremony was the laying the comer stone on April 24,
1828. The Hon. Gerrit Smith delivered the address. The church was
dedicated January 15, 1829. Hon. John B. Yates delivered the address.
When the church was erected there was no street on the south side of the
church. The first pastor, Rev. Hutchins Taylor, received $200 annually and
use of a house. In 1857 Mr. Adams was sexton and received $40 a year;
also 50 cents for tolling the bell at funerals and $1 for opening the
church. For tolling and opening the church he was to collect from the
parties interested. The church owns a lot in Oakwood Cemetery on which there is one
burial, that of Rev. James Abell. The church paid for the burial as
follows: Judd's Livery, $10; N. Greminger, undertaker, $7; H. Dutcher,
digging grave, $4; total, $21. On April 28, 1888, at a meeting of the church and congregation a
resolution was presented asking the church be made a member of the
Syracuse Presbytery. The resolutions were read again and passed at
another church meeting on May 17, 1888. Thus passed into history one of
the oldest, and, in the early days of the community, the most
influential church organizations in Central New York. Following is a list of early pastors of the church: Hutchins Taylor, 1828-30; Andrew S. Yates, 1830-35; William H.
Campbell, assisting, 1831-32; E. Slingerland, assisting, 1832-34; John
C. Hoes, 1835-37; James Abell, 1838-54; S. P. M. Hastings, 1840-59; J.
R. Talmage, 1860-69; J. H. Enders, 1869-80; A. C. Chester, supply; Mr.
Fisher. C. D. Thatcher was the last of the Dutch Reformed pastors; Charles H.
Walker the first Presbyterian. This article was compiled from the Historical Sketch by Mrs. Edith
Walrath McHenry, read at the rededication of the First Presbyterian
Church September 9, 1925. CHAPTER
XXII A resolution asking that this church, then the Dutch Reformed, be
made a member of the Syracuse Presbytery, was presented at a meeting of
church officials and members April 28, 1888. It was the first church
meeting at which the ladies voted. The resolution was carried by a large
majority. It was again adopted by a vote of 21 to 3 at a second meeting,
May 17, 1888. Rev. Charles H. Walker was the first pastor after the church changed
to Presbyterian. The first officials of the church were: Trustees for
three years, Clement Cook, Peter Walrath and Walter Stewart; trustees
for two years, Willis P. Maine, John R. Eaton and Francis H. Gates;
trustees for one year, Thomas H. Mitchell, Philip H. Wager and Luke
McHenry; deacons were: Thomas H. Mitchell, 3 years; Thomas C. Bassett, 2
years; Alfred E. Root, 1 year; elders for three years, Jacob Colyer and
Peter Grosbeck; elders for two years, Clement Cook and Peter Walrath;
elders for one year, Willis P. Maine and John R. Eaton. During the winter of 1888, fifty-three new members were added to the
church. Soon after occurred the reorganization and legal transfer to the
care and fellowship of Presbytery. Following Mr. Walker as pastor were: H. Grant Person, William L.
Sawtelle, John M. Richardson, James Elmer Russell, Harris B. Stewart,
Albert J. Thomas, Seth M. Genung; J. M. Van Tilburg, F. E. Piper, and
the present pastor, Harold W. Estes. On October 5, 1918, the steeple of the church was struck by
lightning. For a time it looked as though the fire would be confined to
the roof. Unfortunately, the only fire-fighting equipment possessed by
the village was an old hand pump which could not force water high enough
to reach the flames. So the fire gathered headway and the building was
destroyed except the four stone walls standing high and bare. Hardly anything was saved, there being no opening except in front,
where the fire started. The fire was on Saturday and there were no services Sunday. The next
Sunday, however, services were held in Union Hall. Afterward, in the old
Polytechnic Chapel, until the church was reroofed and the basement
completed. Work was immediately started to raise funds to restore the church,
following the plan of the original interior closely. The names of the first committee are lost. The following were
selected for the second and final rebuilding project: Building
committee, Clayton Ehle, Max Frey, Paul A. Mead; J. Lehman Robinson and
Carroll Boardman; finance committee, Mrs. Max Frey, president; Mrs. D.
Wells Walrath, secretary; Paul A. Mead, treasurer; Mrs. Carroll Boardman,
Clayton Ehle and Lee W. McHenry. The first service in the church after the fire was in the basement
the first Sunday in September, 1920, and the first in the auditorium in
September, 1925. The new pulpit furniture was purchased by a fund raised by former
pastors of the church. The only important change in rebuilding was placing the choir loft
and organ in the east end of the church instead of the west. The church,
rebuilt, cost over $50,000. At the present time, April, 1939, it has a
membership of 142. CHAPTER
XXIII The present Baptist Church here was formed largely through the
efforts of Rev. W. H. Steigar, with members of the old First Baptist
Church as a nucleus. The reorganization service took place February 5,
1868. The services included: Reading of Scriptures, Rev. Wright of Manlius;
Opening Prayer, Rev. C. Woods of Fayetteville; Reorganization Sermon,
Rev. D. G. Corey of Utica; Prayer of Recognition, Rev. N. C. Phillips of
North Manlius; Address to the Church, Rev. John Smitzer; Hand of
Fellowship, Rev. B. Morley of New Woodstock. The Deacons chosen were W. C. Fillmore and Thadeus Heath. By January,
1869, there was membership of 40. In 1870, Rev. M. J. Goff became pastor and on November 29, 1870, the
corner stone for the present church edifice was laid. The following
clergymen took part in the ceremony: Rev. J. C. Ward of Cazenovia, Rev.
J. C. Enders of the Dutch Reformed Church of Chittenango, Rev. Lecompte
of Syracuse, Rev. Daniel McFarland of Oneida, Dr. Patten of Utica, Rev.
M. Longstreet of Chittenango Methodist Church, Rev. M. J. Goff. The
church was dedicated July 13, 1871. The first funeral in the church was
that of James Knowles on July 15, 1871. In October, 1872, Rev. F. M. Beebe became pastor and brought the
membership up to 84. The following is a list of pastors, as completely
as can be obtained from the records: B. F. Leipsner, Rev. Ira Bennett,
Rev. A. F. Ferguson, Rev. J. G. Travis, Rev. William T. Zell, Rev.
Charles Hastings Dodd, Rev. R. H. Colby, Rev. J. O. Perkins, F. D.
Proctor, Rev. S. S. Bidwell, Revs. McGann, Whitaker, Wright, Newer,
Tisdale, Peck, Shaw, Hurlburt, Dunbar and Knepka. CHAPTER
XXIV Rev. Harold E. Steer, Pastor The First Methodist Church Society at
Chittenango was formally organized September 9, 1833. Rev. Benjamin G.
Paddock was the itinerant minister at the time. He was made chairman of
the meeting. The following resolutions were adopted. "This may certify that at a special meeting of the official
members and friends of the Methodist Episcopal Church, together with
preacher in charge, viz.: Benjamin Paddock, who presided as chairman, we
proceeded to organize ourselves into a society of church members
agreeable to law and the rules of the above named church and discipline,
the meeting being duly published at least three weeks or at three
different times previous to such meeting in the public congregation and
being thus convened did proceed to vote in by ballot five trustees to
the first society of the Methodist Episcopal Church in Chittenango. "John I. Walrath acted as first trustee; Daniel Walrath, third
trustee; J. R. Knollen, third trustee; William Metcalf, second trustee,
and A. Comstock, second trustee. "B. G. Paddock, chairman. Dated September 9, 1833, State of New
York, Madison County. "Benjamin G. Paddock and Anson Comstock to me known, came before
me this 11th day of Oct., 1833, and acknowledged they had executed the
above instrument. "Justin Dwindell, Supreme Court Com'r. Recorded, October 15,
1833, at 11 o'clock A. M. E. Barnard, Dept. Clk." The church was built in 1833-4, although the deed for the land on
which the church and parsonage stands was not received until 1835. The
parsonage was not built until the year 1850. This was followed by the
great loss sustained when, on March 9, 1862, the church, parsonage, barn
and sheds, together with the minister's horse, burned. Shortly
thereafter rebuilding operations began. The new church was dedicated
June 3, 1863. From time to time over the years, improvements have been
made to the church and parsonage. The latest work on the property took
place last summer, 1938, when around $1,000.00 in improvements were
made. This work included the removal of the old church sheds, and
preparing the ground for a parking area for automobiles. A two-car
garage, with a concrete floor and drain, was erected. The top of the old
steeple was torn down, thus removing an accident hazard. It was also
found cheaper to tear it down than to keep it in repair. Soon, and
possibly this year, if the necessary funds can be found, the church is
to be repainted. Many revival services have been held in this church over the years.
When Rev. J. B. Foote was minister between 1885-9, a certain Mr. Johnson
held such services. Wallace Brown, now Bishop of the Methodist Episcopal
Church, was converted at one of these meetings. Last year, Bishop Brown
made a return visit to his old church. There was a record congregation
out to hear him and it was a service that will stand out in the history
of the church. Two of the most notable events in the history of the church were the
Centennial and District Conference during September, 1933. Arrangements
for the Centennial were in charge of the pastor, Rev. K. M. Walker,
assisted by a committee composed of Mrs. Floyd Bettinger, Mrs. Frank
Rice and Russell Austin. Miss Uretta Bettinger read a history of the
church prepared by herself. This was very interesting and instructive.
The music was in charge of Mrs. Laura Yates. At the conclusion of the
morning service, a picnic luncheon was served. Bishop F. T. Keeney gave
the special evening message. Rev. J. N. Bragan came to be minister for the Conference year
1926-27. The Clockville Methodist Church became part of the charge for
that year. This arrangement lasted, however, but one year. Then Rev.
Ralph W. Wyrick succeeded him and the Perryville Methodist Church was
made a part of the minister's duties. This arrangement has continued
until the present time. The parsonage has remained here, while the
Perryville parsonage has been rented, the money being applied towards
the current expenses of that church. Under the pastorate of Rev. J. B. Foote an Epworth League was started
for the young people. This organization has continued active all the
years since and has helped to build Christian character and proved a
strong organization in the church life. Miss Marcia Ball is the present
Epworth League president. Mrs. Fannie (Smith) Bettinger is the president
of the Home Missionary Society; Paul F. W. Hodge, superintendent of the
church school, and Mrs. Edward C. Walrath has served for many years as
the president of the Ladies' Aid Society. Mrs. Floyd Bettinger is the
communion steward; E. P. Barmore, district steward; Mrs. E. P. Barmore,
church treasurer, and Fred E. Colyer, World Service treasurer. Claude
Ramour is the recording steward. The official board is composed of these
officers and the following: Carl E. Fisher, Smith Bettinger, John W.
Gates, Arthur M. Brown, Mrs. John W. Gates, John E. Paddock and Mrs.
Glenn Bender. The trustees are Carl E. Fisher, Smith Bettinger, John W.
Gates, Arthur M. Brown, E. P. Barmore and Fred E. Colyer. Mrs. Paul F.
W. Hodge is the organist and choir director. Glenn Bender is the
janitor. A few errors may appear in the following list of ministers of the
church and the years they served here, but an honest effort has been
made to gather the correct data as taken from different sources.
Benjamin G. Paddock, 1833-34; James Atwell, 1835; no records available
between 1835-42; E. P. Williams, 1842-3; David W. Thurston, 1844-45; O.
Hesler, 1846-47; Z. D. Paddock, 1848-49; George Colgrove, 1849-50; James
Atwell, 1851-52; R. Cooker, 1853-54; W. Bridge, 1855-56; A. J. Grover,
1857-58; E. G. Bush, 1859-60; J. Pilkinton, 1861-62; E. Owen, 1863; S.
P. Grey, 1864-65; William Reddy, 1865-66; G. S. White, 1866-67; J. W.
Mitchell, 1867-68; A. S. Graves, 1868-69; J. B. Longstreet, 1869-1872;
F. J. Whitney, 1873-74; Silas Ball, 1874-75; J. Easter, 1875-78; James
Irwin, 1879-81; W. Jones, 1882-84; J. B. Foote, 1885-89; McKenfree Shaw,
1890-92; Charles L'V. Haynes, 1892-93; George Britton, 1893-96; A. J.
Saxe, 1896-98; David Tuttle, 1898-99: C. M. Adams, 1899-1900; M. S.
Wells, 1900-05; F. B. Duvall, 1905-07; O. D. Fisher, 1907-10: George A.
Stott, 1910-12; Mark Schuyler, 1912-14; E. H. VanScoy, 1914-15; L. H.
Pierce, 1915-17; George E. Hutchings, 1917-20; Leonard F. Basford,
1920-22; John W. Redder, 192223; Eugene S. Bardwell, 1923-25; Leon
Northrup, 1925-26; J. N. Bragan, 1926-27; Ralph W. Wyrick, 1927-30; K.
M. Walker, 1930-1936; Martius D. Foster, 1936-38. The present minister is Rev. Harold E. Steer, who was appointed to
the charge at the Central New York annual Conference convening in
Canastota in October, 1938, after having served the past four years in
the Skaneateles Methodist Church. CHAPTER XXV "Earliest services 1816." "Intermittent services held, served by priests from Perryville
and later from Cazenovia. Services held in various places, such as the
Bethel and in the Baptist Meeting House." In June, 1855, formal application was made to the Rt. Rev. William H.
DeLancey, bishop of the Diocese of Western New York, which included what
is now the Dioceses of Albany, Central New York, Rochester and Western
New York, for permission to organize a parish for Chittenango. The
Bishop's consent was obtained June 13, 1855. With due notice given, the
proper persons met on the 18th of June, 1855, for organization. The Rev.
Dr. A. P. Smith, rector of St. Peter's, Cazenovia, presided. The parish
was duly organized and dedicated to St. Paul. Joseph Sanger and Sanford
Cobb were elected wardens. Thomas A. Clark, William E. Lansing, A. J.
French, Uriah Parry, P. S. Arndt, George S. Jones, Everett R. Lewis and
Charles C. West were elected vestrymen. Plans for building a church were discussed and a lot for that purpose
was acquired in July, 1855. This lot, located on the northern side of
the park in the northern portion of the village, was later sold and the
proceeds added to the Building Fund. From 1855 to 1865, all activities
were directed to increasing the Building Fund. In 1863, Samuel Housley
gave the lots where the church now stands. In 1864, Joseph Sanger died,
leaving the sum of $600 to the little parish, which sum was added to the
Building Fund. Soon after Mr. Sanger's death, the business of raising
money to build a church was put into the hands of Edward Fuller and John
Bates. At first it was hoped to build a stone edifice, and plans were
made for it. After a few months' effort it was evident that this plan
would have to be abandoned. Lest the project should be lost entirely,
Mr. Fuller suggested that a wooden structure be built after the plan of
St. Peter's at Cazenovia, and such a course of action was agreed upon. On December 4, 1865, the corner-stone of the church was laid. The old
records show, partilly at least, who some of the donors were. The
principal ones were: Samuel Housley, $500; James Broadhead, $500; Mrs.
George W. Kellogg, $100; Edward Fuller, $100; John Bates, $100; Damon
Wells, $100; George Grant, $100; Robert and Daniel Stewart, $100; Rev.
A. P. Smith, $100; John C. Clark, $100; E. Pennock, $75; Daniel Gates,
$50; Meredith Thomas, $50; Ben D. French, $50, and "many other good
citizens in good proportion." The building, furnishings and windows cost $5,000, of which amount
all but $600 was raised, as the parish register says, "Amongst
ourselves and friends." The building was completed in less than six
months. The first services were held on Easter Day, April 1, 1866. On
the 12th day of May, 1866, the church being entirely free of debt, the
Rt. Rev. Arthur C. Coxe, bishop of the diocese, consecrated the building
to the worship of Almighty God and dedicated it to the honor of St.
Paul. In the fall of that year, the Rev. Dr. A. P. Smith resigned, but
continued to give spiritual oversight to St. Paul's for three years
more. In 1870, the Rev. J. D. S. Pardee became Dr. Smith's assistant in
Cazenovia and served Chittenango. In 1872 he was succeeded by the Rev.
William A. Ely, whose ministry was really that of the first resident
priest. He won high regard both in and out of the church, but ill health
cut short his work here. In fact, he only lived two years longer,
departing from this life in Syracuse in 1877. Now the small parish fell
into evil days, suffering greatly from people moving out of the village.
During these times services were continued regularly, but none of the
clergy served very long terms of service. The bishop supplied clergy
from the old St. Andrew's Seminary in Syracuse. Among the priests who
served St. Paul's at this time were: The Rev. Robert Paul, 1875-1877; a
priest named Bowen, 1877-1878; the Rev. W. S. Hayward, 1878-1880. The church building was in great need of repair at this time, so Mrs.
Edward Fuller and Miss May Fuller, at their own personal expense, saw to
it that the necessary things were done. This was at a time when the
parish was in desperate need, and their help should always be gratefully
remembered. Now, for the first time since the consecration of the church,
services were suspended. From Advent, 1880, to Palm Sunday, 1881, there
were no services in St. Paul's Church. Again the Bishop began sending
Priests and Seminarians from St. Andrew's Seminary in Syracuse. In
September, 1881, the Rev. Horace B. Goodyear came to serve the parish,
which had revived somewhat during the preceding few months. He served
until 1883, when he was succeeded by the Rev. W. C. Nesbit. Other clergy
who served are: Rev. F. P. Winne, 1885-1888; Rev. W. H. C. Lylburn,
1888-1890; Rev. A. W. Ebersole, 1890-1897; Rev. G. H. Ottaway,
1897-1907;. Rev. James C. Munson, 1907-1921; Rev. W. E. Grimshaw,
1922-1925; Rev. Ernest Ladbrook, 1925-1932; Rev. George L. Gurney, 1932
up to the present writing. Nothing startling or unusual happened in the parish until the
building of the parish hall in 1928. At that time great enthusiasm and
interest was aroused by the Rev. Ernest Ladbrook. Under his direction
the hall was built, a new heating plant installed in the church, the
interior of the church redecorated, and the exterior of the church
painted and the yard regraded and seeded. He finished his work just in
time for the financial depression was soon to come, affecting the church
as it did every activity in the world. With the fabric in good shape, it
gave Father Ladbrook's successor an opportunity to replenish the
furnishings and vestments of the parish, which were in a badly depleted
state. It is very unusual, but nevertheless true, that of all the priests
who have served St. Paul's only the present incumbent is living. The
last survivor of all the rest, Rev. Ernest R. Ladbrook, having died on
October 17, 1936. CHAPTER XXVI The history of Catholicity in the village of Chittenango and town of
Sullivan coincides with the history of the development of the locality
itself. From the very moment that white men began to explore this
section of the Indians' Paradise, Catholicity began. It was the Jesuit
missionaries from France who were the first white men to make their way
through this part of New York State. Many of them suffered torture and
even death at the hands of the savages for the religion which they
preached. It is a source of gratification and pardonable pride for
Catholics to know that the first white man to forge his way over the
wooded Indian trail which is now the State Highway, was a Catholic
priest. With the passing of time, the Indians yielded their territory to the
whites. Emigrants from the countries of Europe began to arrive to carve
from the forest a future for themselves and their children. And with the
emigrants came their religion and their priests. It is not surprising
then to learn that missionary priests were regular visitors during the
period of colonization and development of Central New York. Nor is it
surprising to find in official records that as far back as 1838, the
Archbishop of New York appointed a priest, Rev. William Beecham, to live
at Rome, N. Y. It was his work to care for the spiritual wants of
Catholics living in Oneida County and the territory embraced in Lewis,
Jefferson, St. Lawrence, Madison, Onondaga, Chenango and Broome
Counties. Over this vast expanse of country he traveled day after day,
encouraging and exhorting, baptizing the children of early settlers,
blessing marriages, anointing the dying, hearing confessions and
administering the Bread of Life, till from Rome to Rochester, from
Binghamton to the Adirondacks, the name of Father Beecham became a
household word. It was during this period that the villages of this locality began
and need was felt for the establishment of local organizations to take
up the work o£ preaching and teaching religion. The pioneer missionary
had served his purpose; he had done his work well under terrific
handicaps; he had sown deeply the seeds of Faith in the hearts of his
people and he lived to see the day when those seeds grew to fruition.
Within a short space of time, in every city, town and village, there
sprung up organizations noted for devotion, loyalty and solidarity. Records testify that in 1851 and 1852, the Catholics of Chittenango
gathered together for religious worship under the leadership of Rev.
Michael Heas, the zealous pastor of St. Mary's Church, Syracuse, who is
accredited with the organization of practically every village parish in
this vicinity. He said mass here in the home of James Stewart during
those two years. There are also records of services being held at this
time by Rev. James O'Hara, who was then pastor of St. Patrick's Church,
Oneida. In 1853, Rev. James Cahill was appointed resident pastor at
Cazenovia with Chittenango as the outmission. Father Cahill continued
the custom of saying mass at the Stewart home until his departure in
1856. He was succeeded by Rev. Michael Rooney. Rather Rooney realized
that the congregation at Chittenango was growing; that it could no
longer be accommodated in the parlor of a private residence. He took his
little flock to "Union Hall," where services were conducted
regularly during the years 1856, 1857 and 1858. In 1859 a new pastor
arrived to care for Cazenovia and its mission at Chittenango in the
person of Rev. Bonaventure Carney. Shortly after his arrival, Father
Carney was given the opportunity of providing his congregation with its
first permanent home. He purchased the frame building known as the
"Second Presbyterian Church of Chittenango," which at the time
of purchase was occupied by the Baptists. The building was located at
the southern end of the village, near what is now the intersection of
the Syracuse and Cazenovia highways. Inasmuch as most of the
parishioners were of Irish descent, the church was dedicated to St.
Patrick and made ready for Catholic worship. Father Carney remained as
pastor until 1862, when he was succeeded by Rev. Patrick Brady who
remained until 1875. During Father Brady's pastorate, the church was
completely repaired and renovated. It continued to be the center of
Catholic religious worship during the pastorates of Rev. Charles A.
Reilly, 1875-1882, and Rev. John L. Reilly, 1882-1883. On January 17, 1883, Right Reverend Francis McNeirny, Bishop of
Albany, appointed Rev. James S. Collins as first resident pastor of St.
Patrick's Church, Chittenango. Shortly after his arrival, Father Collins
purchased a house across the street from the church. There he lived and
worked in the interest of his people until early in the year 1886, when
he was forced to ask his bishop for assistance because of ill health.
Rev. Richard H. Gahan was sent here in response to his request. The two
priests lived at the rectory, contented and happy--Father Collins trying
to recuperate, and Father Gahan carrying on for him. Both priests were
destined for a severe shock from which they were never to rally. On
September 26, 1886, the church was completely destroyed by fire. Father
Gahan entered the burning building to rescue the Blessed Sacrament and
to save the Altar Stone and a few vestments. The shock of the fire was
too great for the two priests. Father Gahan carried on for a while,
holding mass in "Union Hall," doing his best to build up the
morale of a disheartened people. He was forced to give up in 1887 and
died in 1888. Father Collins never returned to active duty and died in
1889. The history of the Catholic Church has always been one of joys and
triumphs, of crosses and thorns. From the ashes of sorrow and suffering
she has always kindled a new fire of hope and determination. The little
congregation at Chittenango was to be no exception. The Bishop of
Syracuse, Right Rev. Patrick A. Ludden, sent the Rev. Martin C. Stanton
to be their pastor. This was in the summer of 1887. He began at once to
make plans for the building of a new church. He called his people
together to discuss the matter and it was the vote of the congregation
not to rebuild on the site of the old church. Consequently the rectory
at the southern end of the village was sold and property was purchased
at the northern end of the village. On November 17, 1887, four building
lots, located on Oneida Street, were deeded to the church corporation. A
small two-story house stood on one of the lots and this was used as a
home for Father Stanton. Work was begun immediately on the erection of
the new church. Much of the labor was donated by the men of the parish
who laid the foundation and erected the building. There are no records
available regarding the cost of the church or the date of its
completion. There is no written record of the dedication of the church,
although the tradition among the older members of the congregation is
that it was dedicated early in the year 1888 by the Very Rev. James S.
M. Lynch, Vicar General, who officiated in the absence of Bishop Ludden.
There is a rather touching incident recorded in regard to the erection
of this new church which will stand forever to the memory of a noble
band of Christians. After the fire, the church was penniless. But still
the people must have a church. By subscription they raised a sufficient
amount to purchase the new site, but alas, they had nothing with which
to build a new church. So they went into debt for the material,
furnished most of the labor themselves, and when their building was
completed, they applied for a bank mortgage in order to meet their
outstanding obligations. In the petition to the County Court for the
mortgage, dated July 23, 1888, the following men pledged all their
worldly goods and bound themselves individually and collectively to
assume liability for the mortgage: John Quinn, John C. Devine, James
McGinnis, Patrick Tierney, William Devine, William McNulty, Phillip
Lynch, Patrick Flaherty, Timothy Ryan, John D. Ryan, Dennis Sullivan,
Michael Conley, Bartly Baker, John Brannon, James Clarke, Richard Lynch,
Bridget Moran, John McGraw, Phillip Gibbons, William J. Watkins, Patrick
Baker and John Hopkins. The Board of Trustees which signed this petition
was as follows: Rt. Rev. Patrick A. Ludden, D.D., Very Rev. J. S. M.
Lynch, V.G., Rev. Martin C. Stanton, pastor, Robert W. Devine and James
Ryan. To the everlasting credit of these men, a Catholic Church stands
today in Chittenango a monument to their unselfishness, their spirit of
sacrifice, their willingness to give their all that Almighty God might
have a home in their midst. The building which they erected is the frame
structure which is still in use. It is 70 ft. x 44 ft., the front
surmounted by a graceful tower, and has a seating capacity of 220
people. When the first resident pastor was appointed to Chittenango in 1886,
he was also given charge of the Catholic Church at Canastota. His
successor also continued in that charge. Father Stanton, who built the
church in 1888, continued as its pastor until 1891. He was succeeded by
Rev. James B. Walsh, 1891-1893; Rev. William H. Slavin, 1893-1896; Rev.
James Collins, 1896-1902; Very Rev. James A. Kelley, 1902-1903; Rev.
Thomas S. Flynn, 1903-1917. During Father Flynn's pastorate it was noted
that Canastota village was growing by leaps and bounds, and it was
deemed advisable for the parish priest to have his headquarters at
Canastota. Accordingly, Father Flynn transferred the rectory from
Chittenango to Canastota in 1906, although he continued as pastor at
Chittenango until his death in 1917. He was succeeded by Rev. Daniel M.
Hennessey, 1917-1924, who was in turn succeeded by Rev. Clement D.
Shaughnessy, 1924-1929. During Father Shaughnessy's term as pastor, many
important improvements were made to the church property. Lightning had
struck the lofty tower which surmounted the building. That was removed
and the present smaller tower constructed. A steel goldleafed cross was
placed upon it; the roof was reshingled; the exterior was painted. The
interior was also redecorated; new lighting fixtures installed; new
stations of the cross erected; a confessional built; wardrobes
constructed; new linoleum placed throughout the aisles, and the organ
was electrified. In 1927, under Father Shaughnessy's direction, the
parish hall was built to provide the people with a suitable place for
social activities and to furnish a meeting place for the parish
societies. On July 1, 1929, an important decision was reached in regard to the
future of the Chittenango parish. The Bishop of Syracuse, Most Rev.
Daniel J. Curley, had noted the progress being made here. He realized
the growing difficulty for proper care coming from the pastor of
Canastota. Consequently he divided the parishes, leaving Father
Shaughnessy in charge at Canastota and appointing Rev. Francis F.
Horrigan as resident pastor of Chittenango. Since Father Horrigan's
arrival, the physical and spiritual structure of the parish have been
consistently strengthened. His first efforts were directed to the
spiritual welfare of his people. A complete and thorough census was made
of the entire section entrusted to his care. A new and active interest
in the work of the church was the immediate result, and since then, priest and
people have worked as one for the advancement of religion in this
locality. A new rectory, as a home for the pastor, was built in 1930. It
is a thoroughly modern, two-story, frame house, containing nine rooms,
and is completely equipped to meet the needs of a growing parish. The
church and Parish Hall have also been the concern of the pastor. Both
buildings were completely rewired to meet the requirements of the State
Underwriters. New exterior and vestibule doors have been placed on the
church. All buildings have been painted. The interior of the church also
shows many changes. The sanctuary has been enlarged, a new altar rail
put in place, the main altar has been rebuilt, new side altars have been
installed, a bronze tabernacle now stands on the main altar, a pulpit
has been provided, new art floor has been laid in the sanctuary, new
cluster lights adorn the altar, new Statues of the Sacred Heart and St.
Patrick have been added, new chairs have been obtained for the sanctuary
boys, new vestments and altar linens have been purchased, and all
candelabra have been cleaned and replated. The spiritual progress of the congregation has also kept pace with
the physical. During the nearly ten years of Father Horrigan's
pastorate, 93 infants have been baptized and received into membership in
the church, 69 children have made their first confession and communion,
118 have been confirmed, 30 couples have been married, 26 converts have
been received into the church and 36 people have died. At the present
time there are 72 children in the various catechetical instruction
groups and discussion clubs of the parish. There is a Holy Name Society
for the men of the parish, an Altar and Rosary Society for the women and
Sodalities for the children. The parish owns and maintains its own cemetery. It is a two-acre plot
of beautiful rolling ground situated on the side hill of the Salt
Springs Road at the southwestern end of the village. The land was
donated to the church for cemetery purposes by Mary E. Brinkerhoff on
April 14, 1875. Since that time no effort has been spared to keep it a
veritable "God's Acre--a dormitory for God's weary children where
they may sleep in peace until the day of the final resurrection. If the past is any criterion of the future, then the future of St.
Patrick's Church of Chittenango holds bright promise. Those of us who
are here today, realizing the sacrifices and the sufferings of those who
have gone, cannot be unmindful of our sacred trust. Their heritage is
our responsibility. Truly we are a part of that great worldwide
organization, The Catholic Church, of which Christ, her founder, said;
"The gates of hell shall not prevail against you," for
"Behold I am with you all days, even to the consummation of the
world." CHAPTER XXVII The Free Methodist Church of Chittenango Station was organized in the
year of 1869 by Rev. W. J. Selby. He continued as pastor until 1870. The original class was known as the "Plank Road Class." It
consisted of the following twenty charter members: Garrett Watkins, Ari
Draper, John Case, William Shaver, Jane Watkins, Alwilda Crouch, Simeon
Pennock, Caroline Crouch, Ann Case, Louise Atkins, Kate Huff, Joel
Watkins, Olive Brownell, David Draper, Emmett Crowfoot, Mary Jane
Crowfoot, Matilda Moory, Charles Moory and Sarah Newton. According to official records the name was changed to
"Chittenango Station Circuit" in 1873. The "circuit"
consisted of four organized classes served by one pastor, and included
Chittenango Station, Cicero, Ridgeville and Canasaraga. In its early history the Free Methodist Church, like the Methodist
Episcopal Church, believed in the system of itineracy for the ministry.
Therefore, in the beginning, pastors were only permitted to remain on a
charge for the period of one year. Later, by action of the General
Conference, the rule was changed, allowing them to remain for a period
of two years, if their labors were satisfactory and the charge desired
their return. Because of this rule each of the following appointed
pastors served either one or two years until the year 1902. At that
time, by action of the General Conference, the time limit for pastors
serving charges was extended to three years. This rule still prevails,
except in cases of emergency. For a period of thirty-three years the Station church was served by
twenty-two pastors under the onw and two-year system. The following
eleven pastors served under the one-year pastorate: W. J. Selby, Rev.
Dempsey, B. F. Tysdale, Harvey Matthews, Rev. Fulford, A. H. Lee, H. A.
Carpenter, Levi Kelly, W. E. Sitzer, L. E. Taylor and F. O. Dexter. Then
Joseph Olney, O. W. Young, J. B. Stacey, O. N. Frink, T. C. Givens, R.
M. Synder, M. W. Fuller, A. F. Curry, B. J. Austin and J. E. Tiffany
served two years each. After an absence of ten years S. T. Givens was
again appointed pastor and served for two years. In the year 1902 Rev.
G. L. Skinner was appointed. He was the first pastor to remain for three
years under the new rule. The circuit was then served three years each
by C. E. Christman and S. I. Folts. Then C. A. Balch served two years,
followed by O. F. Fero, who served one and a half years. He resigned on
account of his wife's health and moved to California. The circuit was
supplied by Annabel Collier and Bessie Lester, two young lady
evangelists, for the remainder of the year. At the annual Conference in September they were reappointed as
supplies and served another year. In September, 1916, H. E. Barnes was
appointed pastor, and served three years, followed by C. H. Hudson for
three years. Then John G. Hessler and H. L. Cilly each served three
years. S. A. New and C. A. Steucke served three years each. In 1932 Miss
Lola Hunt, an evangelist, was appointed pastor. She has the honor of
being the only pastor to serve for four years. Then F. J. Hessler served
two years and A. L. Bates, the present pastor, was appointed with his
wife, Jessie Bates, as supply in September, 1938. In all thirty-eight
pastors and supplies who have served the church over a period of
sixty-nine years. When the society was first organized in 1869, and until 1877,
services were conducted in the school house located on the site of the.
present church. During the pastorate of Rev. B. F. Tysdale, in the year 1877, the
present church was built. It consists of the main auditorium, and a
class-room in the rear, which was originally used for a parsonage. Four years later, under the labors of O. N. Frink, a parsonage was
built about a quarter of a mile from the church. It was occupied by the
succeeding pastors until 1929: While S. A. New was pastor the first
parsonage was sold and a lot was purchased next to the church property
and a beautiful parsonage of nine rooms and bath was built. The present
modern parsonage, surrounded by a large, beautiful lawn and attractive
shrubbery, stands prominent on the four corners of this rural community
as a monument to the interest manifested on the part of the church and
people of Chittenango Station. Much credit is due Rev. S. A. New as well
as the members of the local church and the people of the community for
their untiring efforts and labor in bringing to completion this
attractive parsonage adjoining the church. During the pastorate of Rev. S. I. Folts in 1910 the church was
repaired and a new furnace installed to take the place of the stoves
used in the auditorium. At the same time the seating arrangement was
changed, making two large aisles instead of three. Two doors, opening
into the auditorium from the front entrance room replaced the original
single door. The auditorium was redecorated. The church has undergone various repairs as needed at different
times, such as replacing the old oil lamps with electricity and laying.
hardwood floors. Plans are being made at the present time by official
members, friends of the community and pastor to redecorate the church
throughout. A branch Sunday School is conducted by a group of young people at
Smith Ridge school house, with Marienus Van Dyke as superintendent and
Dorothy Van Dyke and Alberta Sattler as teachers. The local church still
maintains the class meetings which were originated under the leadership
of John Wesley, as well as the regular mid-week prayer service. All
services of the church are well attended. CHAPTER XXVIII Fyler Union Orthodox Church was first organized in 1848. The building
was erected on land owned by Silas Fyler. At the completion of the
structure in July of that year, a special dedication was held. Rev.
Luther Lee was invited to preach the dedicatory sermon and to assist in
organizing the first class. It was called Fyler Settlement Wesleyan
Methodist Church. Some of the names of pastors who labored in the early days of its
progress are on record: Rev. Arthur Hughes, Rev. Marcellus Barnum, Rev.
Hosley Collins, Rev. Benjamin Ryder, Rev. Cyrus Prindle, Rev. Adam
Crooks, Rev. John Mason and Rev. Reuel Ward. In 1875 the trustees of this church voted to make extensive, needed
repairs on the building. The actual cost, however, exceeded their
estimate, and they sold the property to their creditors to cover the
cost of repairs. The building was still open for public worship,
however. A number of interested persons in Fyler Settlement took upon
themselves the task of freeing the church of the financial difficulties.
Lewis Prosser, among others, took a subscription among the neighbors and
friends of the church. In 1888 they secured the deed and bought the
church from Silas B. Fyler. At this time the class was reorganized as the Fyler Union Orthodox
Church. They elected as their first head Rev. L. A. Grant. He served
them for five years. Mr. Grant was succeeded in 1893 by Rev. E. D.
Carpenter, who remained for three years. Rev. E. W. Bruce was called in
1896. Others who followed this ministry are the Rev. J. H. Launderville,
1900; Rev. L. A. Grant, 1907; Rev. F. A. Butterfield, 1916; Rev. Cox,
1919; Rev. Cook, 1921; Rev. E. D. Carpenter, 1923, who in June, 1938,
completed fifteen years of faithful service to this church. The present
pastor is Rev. R. L. Crosby. CHAPTER XXIX Religion has found expression through several different societies and
organizations in Bridgeport since the founding of this friendly
community. Most of these served well during their years of existence and
passed on to leave the Methodist Episcopal Church as the only organized
society whose primary purpose is the dissemination of the gospel through
the preaching of the word and the ministry of the church school. The first record of organized religion in this village was in 1832,
when the Bridgeport Union Religious Society was formed. It is evident
that this group never owned any property. They probably met in homes and
school houses. Their years of service were evidently numbered, because
little is heard or known of them. The only note of it is in the county
incorporation records at Wampsville in the "Religion and
Library" record, Vol 1. In 1843 a Zion Church was also organized
here. It was incorporated. It evidently was of short duration as no
record of its work can be found. The First Baptist Church was organized
here in 1845. There is no record, however, of the building of that
church. A fine church was built and it was in use until 1899. For some
time it was used by the Methodists, and after the building of the church
by that society was soon abandoned. It was later purchased by Brown
Brothers and is now used as the Bridgeport Town Hall. No record of religious activity here would be complete without the
mention o£ the early work of the Rev. Austin O. Briggs, who settled
near the lake shore east of Bridgeport, about 1812. He was a Methodist
minister from the Eastern Connecticut Conference. He first built a log
house on the shore of the lake and later erected a frame house about two
miles east of Bridgeport. He belonged to the Northern and Madison
jurisdiction of the Methodist Episcopal Church. Following a series of revival services on the North Manlius circuit,
a wave of religious enthusiasm swept over Bridgeport and left behind it
a small but enthusiastic group of newly converted people who joined
together in the first Methodist society here. That was about 1835. The
meetings were held in the homes and school houses. The preacher lived at
North Manlius. The East Settlement was also a part of this circuit.
Services were held at irregular intervals, especially during the winter
months. Class meetings were held regularly. The first pastor of this
large circuit was the Rev. Allen B. Tilton. Later, following the
temporary abandonment of the Baptist Church, the Methodists used that
building. One Sunday when the Methodist minister came to the church to
hold services he found that the Baptists had already sent a clergyman to
renew services there. There was a hurried consultation, after which the
Methodist group left and soon built the present structure. A group of
local men sent a request to the conference asking for a clergyman. In
their request they made it plain that if a good preacher were assigned
to them they would gladly support him. If a poor one was sent he would
preach to bare walls. Evidently a good one came, because the church
flourished for many years. The name of the preacher who was sent by the
conference was Rev. Silas Ball and he began his ministry in the spring
of 1866. Rev. Gideon P. Jones came in 1867 and he was followed by Rev.
Moses Lyon in 1868. He was here three years. In the fall of 1868 "The First Methodist Episcopal Society of
Bridgeport" was incorporated with the following trustees: Jefferson
Hall, Oney Sayles, Asa Ames, Daniel Marvin, James S. Prosser, Ozias
Osborn, D. Auchmoody, S. Jay Barnard and Richard Brown. In the years
1868-69 the present frame structure was built. For a number of years the
Cicero Center Methodist Society has been attached to Bridgeport Circuit.
In 1926 the Methodist Society of Collamer was added to the church
family. Since the pastorate of Moses Lyon the following ministers have
served here: Rev. A. E. Peck, 1871; Rev. T. F. Clark, 1872; Rev.
Mathieson and Rev. Stocking, 1874; Rev. William M. Henry, 1875; Rev.
Lyon, 1876; Rev. E. B. Gearhart, 1879; Rev. E. M. Lyon, 1880-81; Charles
Howe, 1882-3; Gideon F. Draper, 1882-3; S. F. Beardslee, 1883-4; A.
Haroun, 1884-5; R. L. Stillwell, 1885-6; Charles E. Fry, 1886-8; E. R.
Perkins, 1888-90; F. N. Tooke, 1890-92; Edward Acker, 1892-94; William
M. Wardwell, 1894-5; G. A. Bronson, 1895-6; H. F. Hill, 1896-7; Allen L.
Hobart, 1897-1902; George M. Perkins, 1902-05; E. B. Granger, 1905-09;
James E. Ensign, 1909-10; George W. Money, 1910-12; D. J. Ebert,
1912-1915; H. C. Andrews, 1915-17; A. H. Cann, 1917-18; E. S. Bardwell,
1918-20; Charles L. Hess, 1920-26; Baden P. Mudge, 1926-. The present
pastor has served the three-point parish for 13 years at this time. Religion in Bridgeport at the present time finds expression through
the church which has been remodeled several times and added to in order
to accommodate the present society. Within the present parent
organization we find the following flourishing societies: Church School
Board, Ladies' Aid Society, Board of Trustees' Society, Brotherhood, The
Philathea Class, The Bible Class, Delta Alphas, Sunshine Group, The
Scout Class, Adult Bible Class, Primary Department Society, Epworth
League, League Entertainment Commission, Junior League and the Young
Men's Class. The Bridgeport Methodist Church is one of the most highly organized
rural churches of the Central New York Conference, of which it is a
part. It has passed through epidemic and depression with the banner of
the Cross always unfurled. The people of the community are proud of the
part the Methodist Episcopal Church of Bridgeport has played in the introduction of many
people to the highest standards of religion in life. CHAPTER XXX North Manlius was first called Chittenango Riffs. There was a saw and
grist mill there before 1810. John Adams, a surveyor from Troy, settled
about two miles south of Bridgeport, about 1803. He later moved to the
present Adams farm at North Manlius, which is still owned and occupied
by his descendants, and who still have the surveyor's instruments their
ancestor brought from Troy. John Matthews came here from Massachusetts and first settled south of
Bolivar. About 1810 he purchased the saw and grist mills at Chittenango
Riffs, which soon became known as Matthews Mills. He died in 1823, and
they became the property of his brother Samuel. He was twice married.
The children by his first wife were John, David, Henry James, Samuel,
Margaret; and by his second wife, Joseph. Matthews Mills was for some time the most important village between
Fayetteville and Oneida Lake, and when it was decided to organize a
church, that was the natural meeting place. On April 23, 1817, they met
in the school house there and made plans for forming a Presbyterian
Church. A covenant was agreed on which the following signed, as near as
signatures can be determined: John Cook, Joseph Harnes, Elisha Hays, Peggy Hotchkiss, Noorner Mayo,
Samuel Chapman, William Winton, Sidney Brown, James Barron, Livenida
Cook, Blanchfield Howe, Mary Harnes. After its organization it immediately became part of the Onondaga
Presbytery. The Articles of Faith were adopted February 22, 1819. They held services at Bridgeport, Sullivan, and in school houses
between Fayetteville and the Oneida Lake. In 1828 they started building
a church. It was completed the following year, and the first service was
held June 7, 1829. It stood where the Baptist parsonage now stands. The names of the pastors obtainable are John Davenport, T. Baldwin
and C. J. Chapman. The membership gradually declined and the last record
in the minute book was dated May 21, 1854, and recorded, "no quorum
present." Matthews Mills began to decline in importance. The New York Central
R, R. was built and Minoa and Kirkville became thriving villages. The
mills burned, and while it is still a place of many handsome residences,
its importance as a business center is gone. CHAPTER XXXI Below is a report of the meeting at which the North Manlius Church
was organized: "An Ecclesiastical Council held in the school house near
Matthews Mills in Sullivan, on the ninth day of July, 1833, by the
request of the Brethren of the North Branch of the Fayetteville Baptist
for the purpose of examining into the situation and circumstances and if
thought expedient to give them Fellowship as a Church. Elder John Peck
was appointed Moderator; and L. P. Noble, clerk. A prayer was given by
Brother Henry Clark. The churches invited to meet in council were
called, and the following delegates appeared: Fayetteville Church:
Deacon Sandford B. Palmer, Deacon Henrv Edwards, and Brother Sinaeus
Hisebb. Manlius Church: Deacon Elias Stilwell and Deacon Jesse Smith,
Moses Gells, James Sissan and William Weston. Syracuse Church: Deacon
Elinathon Cobb, Brethren Zebulan Kinne. Cazenovia Church: Elder John
Peck Blother Stephen Hull. "Brethren of other churches present invited to a seat with us
were Brethren Henry Clark and Julius Hulbert. "Deacon Allen Breed and Brother Nelson Camp, in behalf of the
Brethren calling the Council, gave a statement of the situation to the
Brethren. Prayer was offered by the Moderator. "Adjourned for one hour. "Two o'clock p. m. Council met
pursuant to adjournment. Prayer by Brother Clark. Examined as to the
number, standing and gifts of the brethren proposing to form said Church
and also examined their 'articles of faith' and Church Covenant. "The Council having obtained information on these points retired
for deliberation. After Mature Deliberation the Council resolved
unanimously to recognize the following brethren and sisters as a Church
of Christ in Gospel order: Elder Allen Breed, Nelson Camp, Phineas Kinne,
Jacob Tomb, Joebam Sawyer, William Goodfellow. Ezra Williams, Mary
Keller, Adah Keller, Polly Saegeant, Lucina Dewy, Eunice Lord, Lucy
Sawyer, Rhoda Franklin, Lydia Fyler, Jane Egglestone, Rachel Perkins,
Diadima Kinne, Huldah Goodfellow, Phebe Onley, Elizabeth Landers. "By vote of the Council, their Moderator, in behalf of the same,
gave the right hand of fellowship to Brother Allen Breed in behalf of
the newly constituted Church. "After singing and prayers the Moderator preached a sermon from
Psalm 145, 'They shall speak of the glory of Thy Kingdom.' Prayer was by
Brother Clark. "The Council then adjourned, "Lincous P. Noble, Clerk.
"John Peck, Moderator." The Clerks' books record little but the Covenant meetings. Inquiry
into the conduct of the members, especially as regards their behavior
towards their families, but one brother was called to account for
imbibing too freely of hard cider at a husking bee. The Baptists used the Presbyterian Church when available until they
built their own Church in 1854. The society was reorganized at that time
and the name changed to the First Baptist Church of North Manlius. A list of the pastors from 1833 to 1933 is as follows: Breed, Shapcott, Douglas, Swan, Shute, Brown, Bechweth, Morley, Ash,
Lindsley, Phillipps, Sears, Davis, Goodspeed, Sharp, Donovan, Grant,
Gage, Huntington, Fenner, Bauber, Perkins, Croft, Himes, Grey, Stoddard,
Perry, Stoddard, Wilson, Sensabaugh, Stevenson, Nightingale, Wilson,
Knepkam, Hughes. The Church celebrated its founding with appropriate ceremonies on the
100th anniversary. The program commenced Saturday, July 8, 1933, at 2:30 p. m. with the
Devotional by Rev. C. W. Fryor. A history of the Church was given by
Mrs. F. E. Jennings and an address by Rev. Clayton R. Stoddard. At the
Saturday evening meeting the minutes of July 9, 1833, were read by
Harold F. Hubbs, Church Clerk, and there were addresses by Rev. Derwood
Smith and Rev. Baden P. Mudge. Sunday morning there was an address by
Rev. Charles J. McLean; Sunday evening the Devotional by Rev. J. G.
Hill, and an address by Rev. J. T. Cowan, and special music by Bethany
Baptist Church Quartet. The following churches took part in the celebration of the
Fayetteville Baptist Church: The Manlius Baptist Church, the Cazenovia
Baptist Church, and the First Baptist Church, Syracuse. CHAPTER XXXII The Methodist Church at North Manlius was organized in 1837. There
was a Methodist Society there as early as 1830. They and the Baptists
both used the Presbyterian Church, when available, until they built for
themselves. Other times they met in school houses and private dwellings. Mr. Baldwin was preaching at North Manlius in 1832. The parish
extended from Fayetteville to the Oneida Lake, as did the Presbyterian
and Baptist. They had a very large church. In 1835 the Methodists at Bridgeport withdrew and formed a society of
their own. Kirkville followed soon after. In 1851-2 a church was built at North Manlius. Mr. Adams and a party
of men drew the lumber across Oneida Lake on the ice. During 1853 an extraordinary revival took place and over 100 were
converted. The church was then at the peak of its prosperity, with 350
members. Mr. Dewey gave the land for a cemetery early in the nineteenth
century. This was used by all the churches. The ministers who followed Mr. Baldwin, as well as can be learned
from irregular records, are as follows: Revs. Gideon Jones, Adkins,
Damon, Ball, Stanley Munger, Tooke, Webster, Ross, Stocking, E. G. Wood,
Sackett, Giles, E. W. Andrews, Redhead, Rockwell, Lyon, Hoffmire,
Hitchcock, Moxcey, G. C. Wood, H. B. Smith, J. E. Showers, George E.
Pollock, M. S. Leete, G. H. Pettingill, 1907-9; O. J. Purington,
1909-12; C. R. Victory, 1912-15; A. E. Smith, 1915-17; A. H. Burnett,
1922-26; C. N. Ouderkirk, 1926-31; C. W. Fryer, 1932-35, and the present
pastor, Rev. Frank Boyd, who has charge of this church and the Minoa
Methodist Church. A Ladies' Aid Society was formed early in the church organization.
Its principle work for nearly a century has been piecing and tieing off
quilts. For nearly a hundred years the ladies of this church society
have met and quilted and pieced and, possibly, visited a little, but not
enough to interfere with their work. Thirty years ago Edmund Adams wrote
in the church paper, that "they had quilted quilts enough to fill
the church." They are still at it. ©1999- MadisonCountyNewYork.com All rights reserved. |


text:
News Releases
October 3, 2013
For immediate release
Prince Edward Island Premier Robert Ghiz welcomes MLA Hal Perry to the Liberal Caucus
Premier's Office
Member of the Legislative Assembly for Tignish-Palmer Road Hal Perry joined the Liberal Caucus today.
�I would like to welcome Mr. Perry to the Liberal Caucus. He adds a strong understanding of the federal reforms to employment insurance and its effects in our province,� Premier Robert Ghiz said.
�I am pleased to join the Liberal caucus and address concerns in regards to the employment insurance reforms. This is a major issue facing my community and the province,� Mr. Perry said.
�I look forward to having Mr. Perry continue to be a strong advocate for the constituents of Tignish-Palmer Road,� the Premier said.
Media Contact: Geoff Townsend

subset: commoncrawl


text: View All Programs Continuing Teacher Education This program is designed for licensed teachers who are seeking an added endorsement in Special Education in Colorado. Classroom Online Accelerated M.Ed. Special Education (added endorsement) DegreeOverview ProgramRequirementsHow toApplyTuition Degree Overview Regis University's Master of Education in Special Education with added endorsement is designed for educators seeking the expertise needed to effectively teach students with a wide variety of special needs, ages five to 21, in the state of Colorado. Our Teacher Education program is nationally approved through the Teacher Education Accreditation Council (TEAC). The Teacher Education program is based on the philosophy that learning to be a teacher is best accomplished when an understanding of theory and practice is balanced by the knowledge gained through diverse experience in schools. Foundational courses will introduce you to theories in education. Content (subject area) courses will ensure that you have the depth of knowledge needed to teach in your endorsement area. Your professional sequence courses will emphasize field placement and experiential learning and your student teaching semester will be your final culmination in applying what you have learned. Regis University's teacher education program develops educational leaders who improve and transform society. The curriculum emphasizes four distinctive areas: Jesuit ideals including serving others, striving for excellence and reflective practice Service learning integrated into every program, integrating theory with practical application Curriculum focused on developing teachers who are data literate and able think critically Instructional technology embedded into every course to help teachers inspire a deeper level of learning among students Total Degree and Added Endorsement Requirements: 43 credit hours Printable Fact Sheet: To download a printable fact sheet with details about required classes, admissions requirements, and start dates, please visit our fact sheet library. Please note: The best source for the most current information is an admissions counselor. Program Requirements Foundational Requirements (6 credit hours) EDES 603 Equity, Ethics and Social Justice in Education (3 credit hours)* EDRS 600 Educational Research and Critical Reflection I (3 credit hours)* *Service learning sequence courses require continual service learning throughout. Service learning partnership is established in EDES 603. Professional Sequence Courses (36 credit hours) EDSP 620 Universal Design for Learning: A Framework for Teaching and Learning (3 credit hours)* EDSP 605 Special Education Law (3 credit hours) EDSP 644 Mathematic Intervention for Children with Special Needs (3 credit hours) EDRG 644 Teaching Reading and Writing (3 credit hours) EDSP 663 Assessment and Planning for Exceptional Students (3 credit hours) EDSP 664 Behavioral Analysis and Intervention (3 credit hours) EDRG 653 Literacy for Students with Special Needs (3 credit hours) EDSP 610 Transition and Secondary Services (3 credit hours) EDSP 665 Consultation and Collaboration Skills (3 credit hours) EDES 640 Culturally and Linguistically Diverse Learners (3 credit hours) Choose 1 elective course (3 credit hours) from the following: EDSP 600 Introduction to the Young Special Needs Child for Special Education Teachers (3 credit hours) EDSP 671 Characteristics of Pupils who Have Autism (3 credit hours) EDRG 603 Emergent Literacy (3 credit hours) EDGT 600 Introduction to the Gifted Learner (3 credit hours) Master's Degree Requirements (1 credit hour) EDRS 680 Educational Research and Critical Reflection II (1 credit hour) TOTAL DEGREE REQUIREMENTS: 43 credit hours Please note that recent course requirement updates may not be reflected in the list above and you should contact an admissions counselor at 800.944.7667 for recent changes and updates. To download a printable fact sheet with program details, click here. How to Apply Take the next step in your Regis experience and connect with a Regis admissions counselor for information and assistance. Apply Now! NOTE: Regis University's Master of Education program is nationally accredited by the Teacher Education Accreditation Council (TEAC). The states of Arkansas and Kentucky do not recognize this accreditation. Please call your state council on higher education to get more details. MATERIALS NEEDED FOR APPLICATION AND ADMISSION Applicants seeking a master's degree from Regis University must possess a baccalaureate degree from a U.S. regionally accredited college or university. Complete the online graduate application Application fee: $75.00 non-refundable application fee (waived for Regis University graduates) Submit official degree-bearing transcript a U.S. regionally accredited institution. Download the transcript request form. Minimum overall GPA of 2.75 on degree-bearing transcript with option of supplying additional course work transcripts Critical analysis essay Oath and consent information Current resume One online observation form from a person who has observed the applicant with children of the appropriate age Copy of current teaching license Criminal background check: Applicants must have a $45 background check in order to complete their online application. View and print the instructions and disqualifying offenses to get started. Additional admission requirements apply to international students who are non-U.S. citizens Please remember: Applications that are incomplete and/or missing information will NOT be processed Application Deadlines* Term Class Start Application Deadline Summer 2015 May 4, 2015 April 6, 2015 Fall 2015 August 24, 2015 July 27, 2015 *Your application file including all requirements, documents and fees, must be completed by the application deadline. Tuition 2014-2015 Academic Year Tuition: Effective Fall 2014 - August 25, 2014 Course Format Estimated Total Program Cost Credit Hours Required Cost per Credit Hour Estimated Fees for Program Classroom $20,500 43 $475 $75 Online $20,500 43 $475 $75 Directed study costs $475 per credit hour. Please note: Additional fees may apply. Please contact an admissions counselor at 800.944.7667 for information. Licensed educators and paraprofessionals are eligible to receive a 10% preferred tuition discount for teacher education courses at CPS. Contact an admissions counselor at 800.944.7667 for details. Related Certificates Autism Graduate Certificate Culturally and Linguistically Diverse Graduate Certificate Gifted & Talented Graduate Certificate Integrating Technology in the Classroom Graduate Certificate Literacy Graduate Certificate


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Community Support
What DB_HOSTNAME must be for remote access to MySQL base?
Category: Databases
What DB_HOSTNAME must be for remote access to MySQL base (inmotionhosting account) from not inmotionhosting account?
Hi SAutushka, Thanks for posting your question. I'm more than happy to assist you. We have a great article that will walk you through the process of setting up a remote MySQL connection. Setting up a remote MySQL connection As for the HOSTNAME, you'll want to use anything that points to the account such as the domain name. If you need further assistance please feel free to contact us. Thanks! Tim S |
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Description & Highlights
Presto 1-Liter Round Electric Deep Fryer - Stainless Steel
Deliciously deep-fried foods are easier than ever to make with the Presto 1-Liter Electric Deep Fryer (05471). A compact 1-liter size saves space in the kitchen, yet accommodates 1.1 quarts of oil to quickly fry up crispy french fries, onion rings, cheese, chicken, shrimp, and much more. The fryer is constructed of a sturdy brushed stainless steel exterior and anodized aluminum interior for a more efficient frying experience. The integrated thermostat is adjustable up to 390 degrees so you can cook at a full-range of temperatures. Right above the easy-to-use thermostat dial is a handy red indicator light so you know when the power is on.
The Presto 1-Liter Electric Deep Fryer has a vented cool-touch cover with a built-in spatter screen that remains closed while in use to minimize odor and spattering. Also included with the fryer is a useful stainless frying basket that allows you to properly drain your food.
Space-Saving Size:
The Presto 1-Liter Electric Deep Fryer is compact to save space, whether on your countertop or in storageFull Range Thermostat:
The built-in thermostat is controlled by a fully-adjustable dial that can reach up to 390 degreesCool-Touch Cover:
This fryer's cover is vented so you can keep it closed while cooking to reduce spattering and odor, all while remaining cool to the touch for safe operation
Specifications & Manuals
- Model: 05471Presto 1-Liter Round Electric Deep Fryer
- Brand: PrestoVented cool-touch cover
- Brushed stainless steel exteriorOil capacity: 1-liter (1.1 quarts)
- Anodized aluminum interiorInput voltage: 120 V/60 Hz
- Adjustable thermostatPower: 1000 W
- Frying basketWeight: 3.1 lbs
- Indicator lightDimensions: 8.25" H x 8.63" W x 8.25" D
- Warranty: 1 year parts, 1 year labor
You may download a product owner's manual below:
**Please note, Adobe Acrobat Reader is required to view pdf files


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Crowdfunding conference hopes to draw a crowd
August 27, 2014 Updated: August 27, 2014 5:33pmRound-the-clock news coverage of the shooting of an 18-year-old in Ferguson, Mo., was quickly followed by Internet-based crowdfunding campaigns. Some of these fund-raising efforts are for the slain teen's family and others support the officer who shot him.
To continue reading this story, you will need to be a digital subscriber to HoustonChronicle.com.


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Judge Amanda Holden, a television host, told the group, "You have left me speechless. I think you've blown Flawless [another street dancing troupe in tonight's final] out of the water."
The crowd mostly cheered, but loud boos could be heard from supporters of other performers.
Simon Cowell, the notably ascerbic judge on "Britain's Got Talent" and the U.S. performance show "American Idol," gave a definitive blessing.
"All bets are off," he said. "This is the only performance tonight I would give a 10 to."
He called the choreography "sheer and utter perfection."
Talent agent Dane Millard said Diversity may have profited by the fact that it was the second-to-last act. However, Millard says of all the acts, "theirs was the best of the evening.
Never Been Kissed: Britain's Unlikely Singing Star
Susan Boyle Wows Viewers, Reaches Show Finals
"Diversity had inventiveness, wit, energy and flawless execution," Millard said. "I could see them on tour soon and/or doing support dancing for any talent in the world."
Boyle's performance tonight came after a hard week for her. The church volunteer from Broxburn, Scotland -- population 14,000 -- was caught on camera last Wednesday gesturing obscenely at a pair of reporters and reportedly was overheard by police shouting "How f***ing dare you! You can't f***ing talk to me like that."
Critics and detractors assumed Boyle had cracked under the pressure and reports surfaced that she was not going to make the final.
London's The Sun tabloid, never a newspaper to pull a punch, led with the headline "SuBo Goes Loco" the following day.
In a recent performance, Boyle glowed. Her silver sequined gown draped to the floor, her demeanor was confident and fully in control -- in every way a diva. Her performance garnered a standing ovation from the audience and the judges.
Judge Piers Morgan, who appears to have become one of Boyle's supporters, told her, "You've had a very difficult week boiling over, cracking up. All I kept thinking about was that all you had to do was sing the song you sang before. That to me was the greatest performance I have seen in any 'Britain's Got Talent.' You should win this competition."
Boyle beamed. The crowd cheered and jeered.
Cowell told Boyle, "You had a weird seven weeks. You could have walked away and you could have a lot of stuff coming at you from America. Win or lose, you have the guts to come back here tonight face your critics -- and you beat them."


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The InvestorsObserver articles are provided by Fresh Brewed Media/VHS, LLC ("FBM Content"). The FBM Content, including any strategies discussed therein, is provided for general informational and educational purposes only and is not to be construed as investment advice or as an endorsement, recommendation or solicitation to buy or sell securities. In order to simplify the computations, commissions, fees and taxes have not been included in the strategy examples used in the FBM Content. These costs will impact the outcome of all stock and options transactions and must be considered prior to entering into any transactions. Investors should consult their tax advisor about any potential tax consequences.Use of the FBM Content is subject to the Terms and Conditions of the CBOE Website. Back to Article Archives
Bobby Raines's Analyst Insights InvestorsObserver Options Analyst Writer Bobby Raines Author Bio August 5, 2013 - Let CVS Help You Practice Safe Options Trading Earnings season is winding down and most of the big companies that report on-cycle have already turned in their quarterly report cards. Of the big names yet to weight in, CVS (CVS) is likely to have one of the best quarters. In addition to the company's retail drug stores, it is among the largest pharmacy benefit managers in the country which is a business that should grow as more people get insurance under the Patient Protection and Affordable Care Act. That's just one of a number of reasons to like CVS, more reasons can be found here and in this week's other Analyst Insight articles. My article this week is going to look at one popular options strategy, and suggest a better one. Perhaps the most-used option strategy is to purchase a call. This strategy puts a relatively small amount of money at risk and stands to gain if the stock rises. It may not always be a winning strategy, but amount at risk can be relatively small compared to the potential gains. At InvestorsObserver, we compare this strategy to buying lottery tickets. The chances of a huge payoff are slim, but you're not risking that much either. You could of course get very rich if you could accurately predict the lottery. The same is true with buying calls, if you could be certain that a stock was going up, call buying would be the perfect strategy. Since I can't be sure exactly what a given stock is going to do, I like to use a slightly different strategy, a bull-call debit spread. I'll still buy a call, but I'm going to sell another call, lowering the cost to enter the trade and increasing the likelihood of turning a profit. For CVS, a November $60 call is effectively at the money. If you were to buy this call, for $3.70, you would need the stock to rise to $63.70 just to break even. Anything above $63.70 would be a profit. In a debit spread, I would buy that same call, but also sell a November $65 call. This lowers the cost of this trade to $2.50 and lowers the breakeven point to $62.50. I now need the stock to rise by less than 1% before I start to profit, compared to an increase of 2.7% needed just to break even on the long call. A 1% increase seems a lot more likely than a 2.7% increase, making this trade more likely to end up a winner. Chart courtesy of stockcharts.com The sold call does cap the upside of this trade. The most I can make here is $2.50 per share, which happens if the stock rises at least 5% and passes $65. That would be good for a 100% return in a little over 100 days, which gives this trade a potential profit of 354.37% on an annualized basis (for comparison purposes only). That seems pretty good to me. To get a 100% return on the bought call alone, the stock would have to go to $67.40, an 8% increase. That isn't impossible, but even with all that it has going for it, a big well established company like CVS doesn't make a lot of 8% moves. Articles and other Content Julian Close - CVS Caremark: From Strength to Strength Michael Fowlkes - One Way to Diversify Your Core Holdings Kevin Kersten - Manage Pain and Returns Simultaneously To read all of this week's articles, join InvestorsObserver as a free Essentials member.


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I pulled the trigger on my home built NAV Radio this weekend:
View Single Post
Drives: 2013 GAZ 2SS/RS
Join Date: Feb 2012
Location: Fremont, CA
Posts: 350
I have a USB GPS plugged in, and it's currently sitting on the right side of the rear deck. I don't have the microphone installed yet, so currently you would have to pull over and type in your destination. I also have a copy of Microsoft Streets and Trips that works with this USB GPS, but I have not loaded it on the PC yet.
I also have a digital I/O board to install, with 16 in and 16 outs, and each out can drive a 2A load common collector mode. The I/O is integrated into the Driveline front end software, so I can modify the code to turn things on and off by which screen I am on or by status of input bits, etc.
I also have a 6 port intelligent USB hub that I am going to mount in the cup holder area so I can plug in a USB volume control knob, and thumb drives, and charge my phone, etc.
There's lots of room for expansion.
You can install a Mac Mini, and run it off the intelligent DC-DC converter. It's output is jumper selectable up to 24V, I think the mini uses 19V? There are guys doing it.
GAZ 2013 2SS/RS Arrived June 13 2013, Mods:
Appearance: Blackout Bowties F and R, Blackout Fender Lettering, Painted Lettering on Engine Cover, Painted Strut Tower Brace, White Wiper Blades, White LED H13 DRL's, Blue Dome LED, Blackout Tail Light Bezels, DIYSF Afterburners.
Audio: RF Dual 12" P3's, T400-2, T400-4, T1652-S, T1963, JBL MS-8, RFC1, Isolated Stinger SPV35.
2013 Camaro 2SS/RS... Mylink removed, I7 Mobile Project
: MNM Catch Can, GM Strut Tower Brace.
View Public Profile
Find More Posts by rray


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Services, costs and hiring best practices - proven tips for getting great Wood Flooring Refinishing Service
March 2015
When hiring and working with a Wood Flooring Refinisher, every homeowner needs to know: What services does a Wood Flooring Refinisher commonly provide? What is the best way to find good prospects? What should I look for when I interview the Wood Flooring Refinisher? And most importantly, how do I make sure that the Wood Flooring Refinishing Service is done right?
Use the following information to understand your options, make good decisions and get quality work at a fair price.
Q How do I get good Wood Flooring Refinishing Service work at a fair price?
A Find a Wood Flooring Refinisher that (i) has recently provided good work to someone you trust and (ii) passes a background services screening test. Compile a COMPLETE, detailed list of work and quality requirements (see the next section). Have the Wood Flooring Refinisher prepare a "not to exceed" estimate. Agree on the final price, sign a complete written agreement (see below) before any work begins.
Q What should I expect to pay for Wood Flooring Refinishing Service?
A Most Wood Flooring Refinishing Service work is quoted at a fixed price, for specific service(s) or deliverables. The underlying hourly rate for a Wood Flooring Refinisher ranges from $59 to $89 in most parts of the country. Usually, a minimum fee will be charged, which represents 1.5 - 2 hours of effort. In some cases, the quoted job price may be negotiable, particularly if other work is performed by the Wood Flooring Refinisher.
Q Do I need to use a licensed Wood Flooring Refinisher for my job?
A You should use a licensed Wood Flooring Refinisher for any work that exceeds $500. To check a Wood Flooring Refinisher's license status, search the telephone directory or online for your state's professional license board or department. Contact the licensing authority to check license status and history by the name of the business or individual.
Q Should I use an insured Wood Flooring Refinisher for my project?
A Your Wood Flooring Refinisher should carry adequate liability insurance for work related damages. Your Wood Flooring Refinisher should also have workman's compensation insurance for job related injury or health risks.
Q Does my Wood Flooring Refinisher need to be bonded?
A A bond will protect the homeowner if the terms of the contract are not met by the Wood Flooring Refinisher. A bond is recommended for any work over $500. Make sure that your Wood Flooring Refinisher's bond is valid and that the bond limit will cover the cost of completing or re-doing the work, before any work begins.
A Wood Flooring Refinisher can handle a number of jobs, activities and problems. The list below summarizes common Wood Flooring Refinishing Services. Follow the appropriate links below to learn more about cost, options and quality requirements:
Are you considering spending more than $250 with a Wood Flooring Refinisher? If so, it is important to find a Wood Flooring Refinisher matched to your quality and value expectations - and not simply hire someone that puts you at ease or wins your confidence.
The FREE homewyse hiring guide helps you find and hire great help, get quality craftsmanship and create a fair agreement.
We're a cooperative community that values and depends on your input. So, let us know - how can we improve this site? Would your friends and online contacts benefit from homewyse information? Make homewyse better for everyone - send your feedback or share this page. Many thanks!


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24/7 Customer Support
Chat with a Pro
Out of Stock — Usually ships within 5 - 6 days
Genuine GE part. GE brands include General Electric, Hotpoint, RCA, and others. See all items in Range / Cooktop / Oven Guard, Shield, Barrier. GE also makes various appliance models for Sears / Kenmore.
Check your model number or use our Cross Reference Tool to determine if this part will work with your appliance.
Where can I find my model number?
Part Diagram
Part Number WB63K10071 (AP3883787) replaces 1168087, AH1018243, EA1018243, PS1018243.
Broil Top


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This is the homepage for Dr. Leanne M. Avery
Educ 260 Methods of Teaching Elementary Science
Educ 695 Seminar in Graduate Study – Master's Project and Practicum
Ph.D. Cornell University - Science Education
M.S. Cornell University - Educational Administration
M.S. SUNY Albany - Biology Education
B.S. Cornell University - Natual Resources
Links and Projects
Engineering is Elementary (EiE)


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Black Jewell Original Black Popcorn 28.35 oz. 23040
$4.99Product Features:
- Top grade black popcorn kernels that pop into white
- Highest quality popcorn available
- Protective antioxidants
- Gluten Free
- Low calorie snack
- Non GMO Project verified
Pibb Extra (12 Pack)
$4.49Brand Name: Pibb Xtra
Drink Type: Soft Drink
Pibb Xtra
In 2001, Pibb Xtra was introduced as a bolder version of the original Mr. Pibb taste. Its bold taste and graphics appeal to young adults who are looking to get the most out of life and the most out of their soft drink. It appeals to teens who are just gaining independence from home and looking for things to call their own. The soft drink enables them to have an uninhibited, fun and unconventional attitude and touts the sweet, refreshing bold taste they need to express their independence.
Learn More -
Mossy Oak Honey Apple Salsa 16 oz
$3.99Mossy Oak Honey Apple salsa has a sweet flavor. Made with all natural ingredients.
Ingredients: tomatoes, peppers, sugar, vinegar, dried onions, dried apples, salt garlic, honey, spices, calcium chloride and citric acid.
This information is valid at time of publication. However, recipes may change after this time so always check ingredients lists and allergenic information on the back of package.
Learn More -
Tell City Original Hand Twisted Pretzels 12 OZ Bag
$3.99The pretzels are made with a secret recipe established by Casper Gloor, the original owner from Switzerland. Each pretzels goes through the unique process of being hand twisted, dipped in a solution and then baked at just the right temperature and amount of time to get that perfect krunch. When looking closely, you'll even notice the finger pinch left behind from the hand twist. Pretzels are currently available in the traditional flavor only, as our mission is to preserve the original taste, unique krunch and hand twisting.
Learn More -
Ass Kickin Spontaneous Combustion Hot Sauce 5oz SC201
$4.99Poof you're gone! This Hot Sauce is for the palate pyromaniac who loves the true heat and flavor of the habanero and pure capsicum extract. Caution Extremely Hot.
Learn More -
Klements Beef Sticks 8oz. 3361
$3.9910 - 8 oz. packages of Klement's Beef sticks. No MSG and Gluten Free. No refrigeration needed. The perfect snack for anytime of the day.
- Naturally hardwood smoked
- 10 Sticks - vacuum packed
- Meat snack sticks
Amish Wedding Muscadine Grape Jelly PTS 6170
$3.99A traditional Amish wedding involves food preparation that starts a year before the wedding. Only their very best recipes are on the reception table, hence our name "Amish Wedding." Our very best recipes prepared especially for you. Learn More -
Steve's Oink-n-Squeel Original Spicy Sweet & Smoky Barbecue Sauce (18 Oz), 26522
$2.99Product Features
- No Preservatives
- Secret Spices
- Liquid Hickory Smoke Flavoring
- Excellent on Pork, Steak, Chicken, Fish, Wild Game, and Stir Fry
Nutrition Fact
- Serving Size: 2 Tbsp
- Servings: 14
- Calories: 60
% Daily Value
- Total Fat: 0g - 0%
- Sodium: 510mg - 21%
- Total Carb.: 14g - 5%
- Sugars: 13g
- Protein: 0g
- Vitamin A: 2%
- Iron: 2%
- Tomato Sauce, Garlic Salt, Vinegar, Black Pepper, Onion Powder, Citric Juices, MSG, Brown Sugar, Straight Kentucky Bourbon, Lime Juice, Lemon Juice


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I have a 3D game world!
I use gluLookAt to set the "camera" , so that i see the world from the right pos, in the right direction.
In my world, i have a ship! It have a position, a facing_direction_vector, and a up_direction_vactor!
How can i use these vectors to rotate and transforme the ship?
I think i need to use glPushMatrix, and glPopMatrix to set and restore the world matrix, but what about the code betwen?
Please help! :-)
gluLookAt for in_game_world_objekts?
Started by uncutno, Jun 27 2001 11:17 AM
4 replies to this topic


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Posts tagged 'MLIS'
5 Surprises from first year as an MLIS
One year ago next week, I received my MLIS from Rutgers University. Over the past year, I have learned a great deal, found I need to learn much more, and am truly thankful to those who have helped bring me to where I am today. As many of you may know, I am a career changer who had not worked in libraries until library school, so many of the things I learned have been quite unexpected.
On the eve of this anniversary, I thought I would share the top five most surprising things I have learned and comment on each. Keep in mind, all of these pertain to Public Libraries because that is where I work and public librarians are who I tend to socialize with. Also, these observations are not all about MPOW—they come from discussion with many different librarians from many different libraries…
Now before you all write in to say we have to have meetings – yes I know that. Short, focused meetings are critical to working efficiently. Likewise, employees should have a chance to speak to management in an open forum. I am not advocating for no meetings. I simply would like to see some business-like principals applied to library meetings and fewer meetings in general:
My Reaction: I agree! Customer service is incredibly important. Now let's put that into practice.
#4) Adult Service Librarians Hate Teens/Teens Hate Adult Services Librarians: I hear this everywhere—from Youth Services Librarians, from Adult Service Librarians, from teens at the library, teens in my personal life, and adults in their 20s who were treated poorly while in high school. It is astounding to me how true to the angry mean librarian stereotype this is. #5) Drunk People At the Library: While I openly admit much about this job is like being a bar tender–people bring you their problems and want to talk, this was simply a shock when I first became a librarian. It happens so often, now it is just a regular thing.


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Bid History for 1994 Ford F-450 SD Chassis Cab 2WD
Auction Start Date: 01/15/13 7:00 AM ET
Auction End Date: 01/22/13 2:00 PM ET
Asset ID: 24 Number of Bids: 80
Loading bid history...
1994 Ford F-450 SD Chassis Cab 2WDMore media |
1,479 visitors
1994 Ford F-450 SD Chassis Cab 2WD CHASSIS AND CAB, 7.3L V8 DIESEL. Vehicle starts with a jump and runs. See attached inspection form and notice. |
Additional Info: F-450 DESCRIPTION.pdf, 1994 f-450.pdf | |||||||||||||||||
Seller Information | |||||||||||||||||
Inspection | |||||||||||||||||
Inspections are not available on this auction | |||||||||||||||||
Payment | |||||||||||||||||
The Buyer's Certificate will contain information to schedule payment & removal. Full Payment is due in certified funds by January 24th, 2013 Checks shall be made payable to: New Jersey Division of Treasury/Taxation |
Removal | |||||||||||||||||
The vehicle must be removed from the lot in Bridgeton, NJ by January 24th, 2013 The Buyer will make all arrangements and perform all work necessary, including packing, loading and transportation of the property. No Assistance will be provided. |
Media | |||||||||||||||||
Special Instructions | |||||||||||||||||
The State reserves the right to receive or reject all bids. This property is sold subject to any and all legal encumbrances. This property is sold "as is". The truck was operating as of September 2012 and has been in storage since then. This sale may be postponed or cancelled at the discretion of the State. FURTHER INFORMATION REGARDING THIS SALE MAY BE OBTAINED FROM: Nick Digrazio, Supervisor 609-645-6632 New Jersey Division of Taxation 1915 New Road Northfield, NJ 08225 |
Help Desk Hours: Monday - Friday, 8 am - 7 pm ET. Contact us with any questions, comments or concerns. Copyright © 2015, GovDeals, Inc. All Rights Reserved. Site Map |


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Mortgage agreement: a small step forward
Housing, labor, and civil rights advocates and elected officials are giving a thumbs up to the accord reached between 49 state attorneys general and banks involved in the mortgage crisis.
The Kenyan roots of the Occupy movement
With the presidential election looming over 2012, we should take a cue from our Kenyan brothers and sisters. We need to take our analysis of the gross negligence of our financial institutions into the electoral arena.


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Top Story
Dont Assume Youre Too Small to Attract Cybercrime Hackers follow the path of least resistance, and often view small- and medium-businesses as the best entry points to a larger organization. Heres how you can improve your cyber security. Read More >> related storiesFeature stories
Content Insider #387 - AdvocatesInfluence Marketing Isn't Easy, Isn't Fun; But Is RewardingI have nothing against people getting paid to hawk a product. Everyone's got to make a living and saying it's the greatest thing since whatever seems harmless enough. But when it comes to buying something for our family I want a "real person's" inputs - friends, family, folks who posted online and media reviewers who do this stuff for a living because they both have street cred and have a reputation to maintain. Even if the reviewer was given the product and is still using it in his/her personal, work life...I'm impressed. The paid shill may make me aware of the product but I still have to go online and get the straight scoop? You too? Thought so! Read More >>Use Connected Lighting to Set the Mood in Your StoreSmart bulbs allow you to adjust their colors and even create and save lighting scenes to best highlight your products - all from your phone or tablet. Read More >>The Advantages of Paperless Project SitesDrawings, change orders, claims and dispute paperwork can be digitally transmitted from office to job site to owner using integrated applications. Read More >>Mobile Internet Options for Construction SitesSatellite, fixed-wireless broadband, cellular signal boosters and mobile Wi-Fi hotspots - which is best for you? Read More >>Mobile Internet Options for Construction SitesSatellite, fixed-wireless broadband, cellular signal boosters and mobile Wi-Fi hotspots - which is best for you? Read More >>Content Insider #383 - New RulesWith Hackers, Cybercriminals and Cyberterrorists, There's No Business as UsualRead More >> iOgrapher QuickFix for iPad Air2
If you're upgrading your iPad Air to the iPad Air 2, one of the things you may not h
Read More Fun now. Don`t have to wait for CES to end
Just for Fun
Silly stuff at CES 2015
You know that there are bunch of products at CES 2015 that may not make it out in the real world, but are rea
Read More CES 2015: New Laptop
Laptops aren't really new, but Velocity Micro is introducing a series of laptops that are new u Velocity Micro®, the premier builder of a
Read More CES 2015: Speaker VAMP
[caption id="" align="aligncenter" width="480"] Connect to any old speaker[/caption]
This is really quite cool. Instead of offering a simple new
Read More CES 2015: Wet Speakers
This Bluetooth 3.0 speaker has both extraordinary sound and is shower proof! Its tough rubber exterior and splash-resistant shell makes it perfect fo
Read More |


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The Allison Condominiums
- This property is no longer listed on Rent.com. For this reason please note that any pricing or description information may not be up-to-date.
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Clubhouse, Extra Storage, Fitness Center, Hot Tub, On Site Maintenance, On Site Management, Swimming Pool
Coming January 2013 NEW Buisness Center, Furnished Monthly Rentals, Granite Countertops, Grill(s) Available, Guest Parking, High Ceilings, Icemaker, Planned Community Activities, Recycling Available, Self-cleaning Oven, Tile Flooring
Property Details
Welcome to The Allison, an extraordinary lifestyle of carefree living. Located in heart of North Scottsdale, conveniently located near Loop 101 with easy access to a variety of shopping, dining and entertainment destinations. The Allison is luxury living you can afford to call home.
Our property is conveniently located near endless varieties of shopping, dining and entertainment. Easy access to the Loop 101 freeway. The beautiful grounds feature lush landscaping in a blend of green lawns, tall trees and Sonoran desert-scape. Units include the following great amenities: maple cabinetry with an espresso finish, granite countertops and stainless steel appliances. Call to schedule your personal tour today! We look forward to helping you find your new home!
Leasing Terms
6-12 month lease terms available. Pet Limit: 2. $25 pet rent. $100 Refundable Pet Deposit. $200 Non-Refundable Pet Fee. WE TAKE LARGE DOGS, BREED RESTRICTIONS APPLY
Pet Policy
Pets Accepted. Call for service animal policy.
Community Information
152 units
Building Type
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SecureTouch technology SecureTouch flat 12mm and flat 6mm touchscreens SecureTouch 2701RSU dual controller SecureTouch touchmonitors |
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Kansas City Business License Application
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