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Lady Broncos now 4-0 in HDL with win over Roadrunners
The Bishop Lady Broncos volleyball team stayed on track Tuesday on the road with a 3-1 win over the Rosamond Lady Roadrunners.
Bishop dropped the first game 13-25, but came back with a vengeance, winning games two and three by a nose at 25-23 and 26-24, then romping through the winning game four at 25-17.
The Broncos stay perfect in High Desert League at 4-0, 17-5 overall.
Next up is a home game Tuesday, Oct. 29 with a re-match against the Cal City Ravens. The junior varsity game starts at 4 p.m., with varsity following around 5 p.m.
Callie Kruse: 8 kills, 2 aces, 8 digs
Sammy Powel: 4 kills, 1 ace, 6 digs
Staci Sonke: 4 kills, 2 aces, 6 digs, 18 assists
Lora Terrasas: 2 aces, 23 digs
Naya McCoy: 4 digs, 1 assist
Brooke Callahan: 13 kills, 15 digs, 5 assists
Brianna Coakley: 2 kills, 1 ace, 12 digs
Jessica Borin: 3 kills, 1 dig, 1 assist
Cierra Rossi: 4 digs
Warriors stay focused in 3-1 win over Beatty
The Big Pine Lady Warriors are on a roll. The team roared through the Beatty Lady Hornets for a 3-1 win Tuesday on home court, no small task considering the sheer toughness of the whole Beatty athletic program.
The Warriors were tenacious and strong, showing only brief glimpses of the brain fade that plagues all young teams.
Big Pine took the early lead in the first set, going ahead 8-4 with Sienna Gutierrez on the service line. The Hornets crept back but couldn't make up for lost points. Both teams traded points and side outs until Gena Lewis was up to serve with the score 13-10. Lewis started with an ace and kept going giving Big Pine a healthy 17-10 lead.
The next Warrior points run came with Gutierrez at the line. Her net skimming rockets threw the Hornets off balance and gave Big Pine a 10-point advantage at 24-14.
The Hornets were too deep in the hole to even hope for the win, but they managed another 3 points before a bad serve gave Big Pine the 25-17 win.
Game two was closer with a revitalized Beatty team taking a 0-4 lead. Anah-Kee Mason's valiant dig gave Big Pine it's first point and the Warriors went to work to even up the score at 4-5. Again, neither team could gain an advantage with the serve going back and forth, back and forth until the Warriors and Hornets were locked in a 13-13 tie.
First Big Pine jumped out to a slim 16-14 lead, then extended it to 19-15. The Hornets crept up at 19-17 and the back and forth started up again until the scoreboard read 22-22.
Big Pine got the side out, the final two points and the 25-22 win with Kaylee Simpson at the line.
Game three looked like an instant replay of the first match with Big Pine jumping out to a 4-0 lead. Then the tide turned with Beatty rallying to a 11-11 tie and putting together a 5-point run to take a 16-11 lead. The Warriors fought back nearly matching the Hornets point for point. But the gap was too wide and the Hornets won game three 25-19.
Now we're down to game four, a match that in the early rounds looked far too close for Big Pine comfort. The Warriors had a 5-point run with Gutierrez at the line for a 8-3 lead, but the Hornets went on a run of their own, coming within a point at 11-10.
As close as the Warriors were to a match win, they weren't about to let this one slip through their fingers. In the final rounds of game four, Big Pine outscored Beatty 13-5 to clinch the game, 24-15 and the match 3-1.
Big Pine heads to Immanual Christian on Friday to take on the Crusaders; the Crusaders come to Big Pine Tuesday, Oct. 29, then the Trona Tornadoes on Saturday, Nov. 2.
Melissa Barlow: 5 kills, 5 aces,1 block, 7 digs, 9 assists
Kaylee Simpson: 1 kill, 1 ace, 5 digs
Anah-Kee Mason: 5 kills, 2 aces, 16 digs
Gena Lewis: 5 kills, 7 aces, 16 digs, 10 assists
Sienna Gutierrez: 2 kills, 5 aces, 13 digs, 3 assists
Anna Huston: 4 kills, 3 aces, 8 digs
Lone Pine's Golden Eagles trample the Mojave Mustangs, 3-1
The Lone Pine Golden Eagles volleyball squad took on the Mojave Mustangs on the road and headed home with a 3-1 win.
The Eagles' wins were by no fewer than 10-points at 25-14, 25-15 and 25-12. The loss was a close 20-25.
"We were strong as a team from the service line," said coach Mel Joseph. The Eagles hit 85 of their 91 serves with 15 aces.
Next up for the Eagles, the Vasquez Mustangs at Acton today.
Shawni Patton: 100% serving, 31 assists, 4 digs
Amanda Barlese: 18/19 serving, 5 aces, 8 kills, 3 digs
Maureen Cariou: 5/6 serving, 1 aces, 19 kills, 1 block, 4 digs
Katelyn Button: 100% serving, 2 aces, 6 kills, 5 digs
Katie Lacey: 5/6 serving, 1 ace, 5 kills, 2 digs
Abby Southey: 13/15 serving, 4 aces, 4 kills, 4 digs
Lena Cariou: 17/18 serving, 2aces, 2 kills, 4 digs
Emma Howe: 100% serving, 1 kill, 4 digs
Julia Gaytan: 2 digs
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[2] mailto:email@example.com
[3] http://inyoregister.com/category/sports/local-sports


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Rails-to-Trails Magazine
Rails to Trails magazine is dedicated to exploring America's remarkable rail-trails and trail-networks, with a focus on the opportunities they provide and the impact they have in communities nationwide.
Winter 2015 Issue
In this issue, we—
• Explore how the Virginia Creeper Trail (the newest addition to the Rail-Trail Hall of Fame!) has become an economic boon—and priceless asset—for two small towns
• Find out why the Indy Cultural Trail means big business for the Circle City
• Get a view of some of America's most unique railroad trestles
• And much more!
(Note: You will need an updated version of Adobe Flash to view the magazine in this digital format.)
Having difficulty using the online flipbook? Check out our user's guide or contact us with any questions!
We Want to Hear From You!
Our members always have plenty to say (and write) about Rails to Trails—and we're always eager to hear it! If you enjoyed or have comments on a recent issue of the magazine, please submit a short letter to our editor. If we can—we'll print it in the next edition!
Read Past Issues
To read past editions of Rails to Trails going back to 2012, visit our online archive.


text:
Boil Up wraps up for 2012
Wrapping up 2012 here is the final episode ever of the Boil Up Herald series. Joining our regulars to say farewell are Trevor Mallard, Tau Henare, Mike King and Julian Wilcox.
The New Zealand Herald Network Select a network ° 0 / ° 0 Loading…Change
© Copyright 2015, APN New Zealand Limited
Assembled by: (static) on production apcf04 at 02 Apr 2015 20:07:57 Processing Time: 205ms


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I've written about the best and worst candies before - been there, done that. But I'm in awe of this geniusly-funny satirical look at candy trading in the aftermath of Halloween, which spoofs classic economic theory as a way to maximize your confection capital. It was the funniest three minutes of my past week, and my funny bone is indebted to my friend Esther Buzzell for sharing this video - you won't be disappointed! Question: How long will you keep Halloween candy in your house? … [Read more...]
The Economics of Candy Trading
Halloween by the Numbers…
As a kid growing up, Halloween was second to Christmas as my favorite holiday. For years, the idea of dressing up as the Six Million Dollar Man, Steve Austin and getting free candy made me so anxious the night before that I couldn't sleep. As I grew older, my fandom of Halloween waned through my teen years and 20's because of a near-blinding accident that occurred to me when I got hit in the eye by an egg that ruptured the iris in my left eye - no joke. Since then I couldn't care less … [Read more...]
Keeping Up With Halloween Munchkins
[EdiTOR's Note: This is a Halloween-edition guest post that has some useful tips for family's heading out on All Hallow's Eve. I'm not being compensated in any way for running this article - I simply thought it was a cool idea.] When the kids are really young, trick-or-treating on Halloween is pretty simple. All you have to do is dress the kid's in cute little monster costumes, load them in their favorite red wagon and slowly pull them along the sidewalk. It's simple to talk to other … [Read more...]
10 WORST Halloween treats
[EdiTOR's Note: This is an updated re-post from a previous Halloween, but the reality is that this list has not changed.] Our neighborhood is GREAT for Halloween trick-or-treating. It's well lit with sidewalks and tons of families with kids. So this weekend (despite the pending onslaught from Hurricane Sandy), we bought Halloween candy in preparation of the upcoming spooky fete – here's a tip all the REALLY good candy is given out at our house (e.g. full-size Snickers, Reese's PB cups, … [Read more...]


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The videos in your CoVideo account can easily be integrated into a CRM, Auto-Responder or Email Marketing system using our Post Link #5 function. Add the impact of video to regular text communications with the bonus of a branded funnel to your website for increased marketing exposure.
Watch the video demonstration to see just how easy it is!


text: To state the obvious, so far, all has worked out. 1) Amendola looks like he will be Brady's #1. He's looked good. 2) As we hoped, we have a rookie at WR #2 and WR#4. 3) As expected when he was signed, Edelman is #3. 4) We have hopes of our rookie #4 WR moving up in the depth chart as the season progresses. 5) We even have a rookie at #5 that we are satisfied has potential. 6) The five players we will keep all did well enough to beat out several free agents. ======= Only the names have changed. A couple of months ago, we might have had Dobson and Boyce as #2 and #4, and a UDFA (or even a vet) at #5.


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Considering Treatment and Your Health Care
Part of Project Inform's "Attaining HIV Health and Wellness" Booklet Series
July 2011
Using This Booklet
The main focus of this booklet is to get you thinking about HIV and your health. For many people, making decisions together with their doctors is a new experience. We sometimes just do as we're told with regard to taking pills or getting tests. But people with HIV have greatly influenced how people interact with their health providers. Because treating HIV can be complex, your ideas about what you're willing and ready to do are a critical part of any health decision.
Making decisions often means weighing the pros and cons of taking certain medicines, but it also involves figuring out when to start them and considering other things such as exercise or nutrition. Whenever you're faced with a new decision, it's wise to learn as much as you can about your options ahead of time, which can give you more control over your health.
In these pages, you'll find different topics that will help you make decisions best suited to you. We highlight three key areas: knowledge (what's useful to know), health (what can be helpful to do), and self-advocacy (how to get what you need). When these three areas work well together, you get better outcomes. Getting informed about HIV, being actively involved in your health, and talking things over with your doctor and support network can result in a longer, healthier life. We offer this information to help support, but not replace, the relationship with your health provider.
How Is Today Different From Earlier in the Epidemic?
Earlier in the epidemic, HIV-positive people had to deal with more immediate health issues after being diagnosed than what they generally face today. People often had to react quickly rather than plan ahead for continued good health. This doesn't mean that people diagnosed today won't face certain health issues, but being forced to deal immediately with a problem occurs less often. Many people now have the time to carefully think about being on treatment before starting it, as well as time to plan treatment strategies for the next 10 or 20 years.
Over the years, many drugs have been approved, and public health care programs as well as private health insurance have greatly improved their HIV care, allowing more people to find and pay for stable medical care. Also, doctors, nurses and other medical professionals now have more experience treating HIV. There are many more resources available to you and your doctor.
Another difference is that opportunistic illnesses (OIs) occur less often today. Cases of pneumonia and other OIs are now seen mostly among those not aware of their HIV status who show up in emergency rooms for care due to advanced symptoms. But once you know you have HIV, you and your doctor can monitor your health well before these infections would normally appear.
Finally, today you have more treatment choices -- more than 20 HIV meds. You may still have to overcome hurdles related to health care coverage, but you likely have more time to get used to your diagnosis, explore your options, and more thoughtfully decide what's best. Today's treatments will help you and your doctor to individually tailor the medications you take.
This article was provided by Project Inform. Visit Project Inform's website to find out more about their activities, publications and services.
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Letters to the Editor - Jan. 26, 2013
Saturday, January 26, 2013
Protect our parks
To the editor: When people think of New Hampshire, they picture hiking our beautiful White Mountains, fishing from Lake Umbagog, and paddling down the Connecticut River. The continued protection of these treasured places is crucial to preserving New Hampshire's environment, economy, and history.
Environment New Hampshire has resolved to protect the White Mountains and secure full funding for the LWCF. I applaud Sen. Shaheen for co-authoring a letter urging her Senate colleagues to support this effort, and I look forward to working with newly elected Congresswomen Ann McLane Kuster and Carol Shea-Porter in the new year to give our parks the protection they deserve.
Go vegan
Donald Deluca
No more
We in Durham have had a new traffic obstacle added about every six months the past few years: three stop signs, three speed bumps, a traffic circle, and a reduction of a traffic lane in the busiest part of town. Another one is planned to thwart those trying to avoid the stops. When will it end?


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Go to
Dexter Pittman Pictures
PORTLAND, OR - APRIL 3: Dexter Pittman #45 of the Memphis Grizzlies goes to the basket during the game between the Memphis Grizzlies and the Portland Trail Blazers on April 3, 2013 at the Rose Garden Arena in Portland, Oregon. NOTE TO USER: User expressly acknowledges and agrees that, by downloading and or using this photograph, user is consenting to the terms and conditions of the Getty Images License Agreement. Mandatory Copyright Notice: Copyright 2013 NBAE (Photo by Cameron Browne/NBAE via Getty Images)


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LeBron Raymone James (King James, LBJ, Chosen One, Bron-Bron) ▪ Twitter: @KingJames
Position: Small Forward and Power Forward and Shooting Guard ▪ Shoots: Right
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PTS: Fewer More


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Smart Funding Receivership
you have personal belongings still at the office on Main Street, you
may collect them Wednesday, July 17, 2013 from 2:00 p.m. to 3:00 p.m. at
2601 Main Street, Suite 1200, Irvine.
If you have personal belongings still at the office on Reynolds, you may collect them Wednesday, July 10, 2013 from 10:00 a.m. to 11:00 a.m. at 1400 Reynolds Avenue, Irvine.
If you have personal belongings still at the office on Sky Park Circle, you may collect them Wednesday, July 10, 2013 from 3:00 p.m. to 4:00 p.m. at 17748 Sky Park Circle, Suite 150, Irvine.
Receiver's Update – November 11, 2014
The FTC case against multiple Defendants has nearly been completed. Judgments have been entered, either by settlement or default judgment, as to: Backend Services, Inc.; Legal Marketing Group, Inc.; Millennium Law Center, P.C.; William D. Goodrich; William D. Goodrich Atty, Inc.; Top Legal Advocates, P.C.; Backend, Inc. f/k/a Mortgage Modification Center and d/b/a MMC, Inc.; Emax Loans, Inc.; Evergreen Law Offices PLLC; Nationwide Law Center, Inc.; United States Law Center, P.C.; Interstate Law Group, LLC; and SC Law Group, P.C. Defendant Amir Montazeran and Relief Defendant Business Team, LLC have appealed default judgments entered against them.
The remaining Defendants are Ratan Baid, and Madhulika Baid and their related entities – A to Z Marketing, Inc.; Apex Members, LLC; Apex Solutions, Inc.; Expert Processing Center, Inc.; and Smart Funding Corp. These Defendants have reached a tentative settlement with the FTC which is subject to final approval by the full Commission. On September 30, 2014, the Court continued the trial as to these Defendants to November 18, 2014 in order to give the parties time to complete the settlement.
It now appears that there will, at best, be only nominal net assets from the receivership for a consumer redress procedure, but the ultimate decision as to the nature and extent of a redress program will be made by the FTC.
Notice to Former Employees of A to Z Marketing, Smart Funding Corp., Apex Solutions, and Expert Processing Center – February 6, 2014
W2s for 2013 for employees of these businesses have been placed in the mail.
If your address has changed, please let us know by sending an email to firstname.lastname@example.com.
Receiver's Update – January 31, 2014
The FTC case against Defendants is proceeding and the FTC recently filed a First Amended Complaint adding Top Legal Advocates, P.C., Evergreen Law Offices, PLLC, Backend Services, Inc., Emax Loans, Inc., Legal Marketing Group, Inc., Nationwide Law Center, P.C., United States Law Center, P.C., Interstate Law Group, LLC, Millennium Law Center, P .C. and SC Law Group, P.C. as Defendants. Absent a settlement, the case could extend through all of 2014 and possibly further.
The Receiver continues the process of accumulating the limited assets of the Receivership Entities and pursuing any available claims against third parties. It is still too early in the process to determine whether, and to what extent, there will be assets available for a consumer redress procedure for consumers victimized by Defendants.
The Receiver's office has learned that some consumers are receiving calls from people identifying themselves as working for or with Evergreen Law Offices or Top Legal Advocates. We do not know just who is placing these calls, but they are unauthorized and are in direct violation of the Preliminary Injunctions entered by the Court.
Evergreen Law Offices and Top Legal Advocates are no longer conducting business of any kind. If you receive such a call, please advise the Receiver's office at firstname.lastname@example.com.
Notice to Former Employees re: Payroll
We have received many questions about payroll for the period prior to the receivership. Under the terms of the Temporary Restraining Order entered June 19, 2013 and the Preliminary Injunctions enter on July 12, 2013 and July 18, 2013, the Receiver may not use receivership funds to pay pre-receivership obligations without Court approval. The Receivership is now in the process of marshaling assets of the various Receivership Defendants. At this time, there is no plan and no ability for the receivership to cover any payroll that may have been due for the period prior to the receivership.
The Court has now entered Preliminary Injunctions as to all parties. On July 12, 2013 a Preliminary Injunction was issued as to Defendant Backend, Inc. (Click here to read a copy.) In that Order, the following entities are identified as "Backend Receivership Defendants" subject to the receivership – Backend, Inc., Millennium Law Center, P.C., SC Law Group, Legal Marketing Group, Inc., dba Legal Marketing Group, Interstate Law Group, Accredited Law Group, Backend Services, Inc., Nationwide Law Center, United States Law Center, Mortgage Modification Center, and Emax Loans, Inc.
On July 18, 2013, the Court entered a Preliminary Injunction as to Defendants A to Z Marketing, Inc., Apex Members, LLC, Apex Solutions, Inc., Expert Processing Center, Inc., Smart Funding Corp., William D. Goodrich, Atty, Inc., Ratan Baid, Madhulika Baid, and William D. Goodrich. (Click here to read a copy.) In addition to the named Defendants, that Order also identifies Evergreen Law Offices and Top Legal Advocates as Receivership Defendants subject to the receivership.
The Receiver has terminated all loan modification operations of all the Receivership Defendants covered by the two Preliminary Injunctions. As part of that process, the Receiver sent a global email blast to all loan modification customers of Receivership Defendants advising them that all loan modification processing has been shut down and suggesting alternative sources for assistance, especially www.hopeloanportal.org.
At a hearing on July 8, 2013, the Court extended the Temporary Restraining Order ("TRO") as to Defendant Backend, Inc. and its related entities Nationwide Law Center and United States Law Center and indicated that it will enter a Preliminary Injunction on or before July 12, 2013. As such, operations at Backend, Nationwide Law Center, and United States Law Center remain suspended. Prior to that hearing, the Temporary Receiver filed a Supplemental Report as to Backend and its related entities. Click here to read that report.
At the earlier hearing on June 28, 2013, the Court authorized the Temporary Receiver to take possession of three additional loan modification operations affiliated with Backend – SC Law Group in Irvine, California; Millennium Law Center in Long Beach, California; and Interstate Law Group in Las Vegas, Nevada. The Temporary Receiver took possession of these operations on June 28, 2013 and July 1, 2013. Those operations have all been suspended. On July 5, 2013, the Temporary Receiver filed a Preliminary Report as to these three businesses. Click here to read that report.
The TRO remains in effect as to A to Z Marketing, Smart Funding Corp., and their related entities with a Preliminary Injunction hearing set for July 18, 2013. In the meantime, those operations remain suspended.
Receiver's Update – July 5, 2013
Operations remain suspended. If you have immediate issues related to your loan modification, please contact your lender directly.
There are government resources which can assist in locating a non-profit housing counseling agency: HUD – http://www.hud.gov/offices/hsg/sfh/hcc/hcs.cfm
In addition, there are non-profit entities which can assist you in locating a non-profit housing counselor who will not charge for assisting with loan modification requests:
Hope Now, support and guidance for homeowners – http://hopenow.com/
Hope LoanPort – https://www.hopeloanportal.org/
These non-profits have participating counselors in all 50 states and can help you identify nearby counselors through the websites.
On June 18, 2013, the Federal Trade Commission commenced suit against A to Z Marketing, Inc. and certain affiliated entities. The Complaint alleges that Defendants have engaged in various forms of consumer fraud in connection with loan modification services, including violations of Section 5(a) of the FTC Act and the Mortgage Assistance Relief Services Rule ("MARS Rule"). (Click here to read a copy of the Complaint.) The case was filed in the U.S. District Court for the Central District of California (Santa Ana Division). FTC v. A to Z Marketing, Inc., et al., Case No. 2:13-cv-00919-DOC.
On June 19, 2013, the Court entered a Temporary Restraining Order ("TRO") which included an asset freeze and the appointment of a Temporary Receiver to take control of the company's operations. (Click here to read a copy of the TRO.) On June 20, 2013, the Temporary Receiver took possession of the business operations located at: 1400 Reynolds Avenue, Irvine, California; 17632 Irvine Boulevard, Tustin, California; and 2601 Main Street, Suite 1200, Irvine, California and immediately suspended all operations. He is now conducting a thorough review of the business.
The Temporary Receiver filed a Preliminary Report on June 27, 2013. (Click here to read a copy of the Report.)
The Court has set June 28, 2013 at 7:30 a.m. as the date and time for the hearing on whether a Preliminary Injunction should issue as to Defendant Backend, Inc. and any related entities. Backend has filed an opposition to the Preliminary Injunction. The hearing as to the other Defendants has been continued to July 15, 2013.
The asset freeze and the receivership apply to "Receivership Defendants" which are defined in the TRO (Paragraph K, page 8) as A to Z Marketing, Inc., Apex Members, LLC, Apex Solutions, Inc., Backend, Inc., Expert Processing Center, Inc., Smart Funding Corp., and William D. Goodrich, Atty, Inc., as well as any affiliates and subsidiaries that conduct any business related to the Receivership Defendants' provision of MARS and that the Temporary Receiver has reason to believe are owned or controlled in whole or in part by any of the Defendants.
The Temporary Receiver has established this website as a vehicle to communicate with consumers who may have done business with any of the Receivership Defendants. You may send specific questions to the receiver at email@example.com.
Notice to Clients of Defendants
Operations remain suspended. If you have immediate issues to a loan modification, you should contact your lender directly, a government-sponsored assistance groups such as www.HopeNow.com, or a lawyer in your local jurisdiction with expertise in loan modification.
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Sunday, October 20, 2013 - Thursday, November 7, 2013
12:00 pm - 1:00 pm
Cost: Free
Sponsored by: Historical Society of Frederick County
Veteran researcher Deborah Brower to talk on conducting African American research in Frederick County and the surrounding region. Covers genealogy, property, life as a slave, and life after emancipation. Held the first Thursday of the month through November.
Museum of Frederick County History
24 E. Church St.
Frederick, MD 21701
Event Contact Info:


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Shopify POS bridges the gap between offline and online retail. Use the Shopify POS iPad app to view your products and orders, manage register shifts, configure hardware, and accept in-store payments using the Shopify platform.
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12 Years A Slave at Cineworld Ilford
From to
Solomon Northup is a free black man, who lives in 1841 Washington City with his wife Anne, daughter Margaret and son Alonzo. An encounter with two seemingly respectable gentlemen changes Solomon's life forever. He wakes up in chains and learns he has been sold into slavery. For 12 hellish years, he endures physical and mental abuse, clinging to the hope that he might be reunited one day with his loved ones.
- Director:
- Steve McQueen
- Duration:
- 134
- Country:
- Year:
- 2013
Venue Details & Map
Cineworld Ilford
- Address
I-Scene, 92-114 Clements RoadIlfordEssexIG1 1BP
- Telephone:
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Book a taxi on +44 (0)844 556 0706 or with London's biggest car service app


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Hi: 11° Lo:6°
By Jamie Arrowsmith Wednesday 19 December 2012 Updated: 03/01 12:16
Castle Vale JKS 0 Bromsgrove Sporting 2
Midland Combination Premier Division
JON Rogers grabbed a second half brace to help Bromsgrove Sporting get back to winning ways at Castle Vale JKS on Saturday.
With two recent defeats against Lichfield still fresh in their minds, Sporting were keen to get back on the front foot and they did so with three points against the league's basement boys.
The Rouslers, who entertain Littleton on Saturday and travel to Pershore Town on Boxing Day, made a cautious start to proceedings and with the hosts doing nothing more than matching them, few chances were created in the opening exchanges.
Sporting were seeing plenty of the ball and in James Turk had someone showing great determination to inject some momentum into the game but on too many occasions the final ball into the box was not of a good enough standard to provide the strike duo of Chris Morrison and Andy Nicol with any clear chances.
On the few occasions they went forward, the hosts looked a threat with Joe Obi putting a good chance over the bar whilst Callum Blake also went close on a couple of occasions.
Sporting were no less organised in defence with Nick Martin and Matt Ross mopping up most moves before the home side could get within sight of goal and if they did, Tom Savage's safe hands did the rest.
The visitors stepped up a gear as the second half began and looked determined to put more pressure on the home defence.
Better service to the strikers allowed Nicol to try his luck but keeper Ian Kimberley saved although he was powerless to prevent the deadlock being broken in the 61st minute.
Nicol turned provider as his fine pass from midfield set Rogers clear and free of the off-side trap and he went round the keeper before scoring with an angled strike.
The hosts upped the tempo in a bid to draw level but Sporting's back four dealt with everything they could throw at them.
Morrison missed a golden opportunity to double the lead when glancing his header wide with an empty net in front of him after Aaron Roberts hooked the ball into the middle.
Nick Harris blocked an Obi effort on the line as the hosts gave it one last go but deep into stoppage time Rogers finally settled Sporting's nerves when connecting well with Lee Dunkley's free kick and giving Kimberley no chance.
THE Reserves extended their winning run with a 5-1 victory over Castle Vale Reserves at the Victoria Ground.
Jovan Blake-Walker and Dan Wilkes both scored twice whilst the scoring was completed with a goalmouth scramble. Wilkes' second goal was a particular highlight of the afternoon, dribbling almost the length of the field before beating the keeper.
SPORTING have seen Mike Thurbon and Karl Fellows depart this week, joining West Midlands Police and Blackwood respectively, Adam Humphries and Daniel Mroczkowski have however, arrived at the Victoria Ground.
1 Lucky escape after Bromsgrove arson attack
2 Fears for Bromsgrove man in Thai jail hell
3 Two arrested after dramatic chainsaw raid in Bromsgrove
4 40 new jobs to be created as WHAT! Store comes to Bromsgrove
5 'Community minded' councillor and former chairman dies at 90
THE HARKAWAY Club defied the weather to stage
Bromsgrove Sporting 5 Pilkington XXX 0 Midland Combination
ENDLESS hard work at Chaddesley Corbett over the
Bromsgrove 22 Stockport 17 National Two North BROMSGROVE'S
MELISSA Lawley says there is every reason for Birmingham City ...
ROUND three of the 2015 Stratford Triathlon Club Grand Prix ...
Visit the Worcester Observer website for the latest.
EVESHAM secured promotion from Midlands Four West (South) as Saturday's ...


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Book your room at Courtyard Seattle Downtown Pioneer Square
Standard Room, 2 Queen BedsMax Occupancy: 4 guests (up to 3 children, 3 infants)
Standard Room, 1 King Bed with SofabedMax Occupancy: 4 guests (up to 3 children, 3 infants)
Deluxe Room, 1 King Bed with SofabedMax Occupancy: 4 guests (up to 3 children, 3 infants)
Deluxe Room, 2 Queen BedsMax Occupancy: 4 guests (up to 3 children, 3 infants)
Suite, 1 BedroomMax Occupancy: 5 guests (up to 4 children, 4 infants)
Family-friendly hotel in Seattle (Pioneer Square) near Pike Place Market
Located in the heart of Seattle, this family-friendly hotel is within walking distance of Smith Tower, Waterfall Garden Park, and Klondike Gold Rush National Historical Park. Also nearby are Seattle Great Wheel and Market Theater Gum Wall.
Hotel Features
In addition to a restaurant, Courtyard Seattle Downtown Pioneer Square features an indoor pool. Other amenities include a bar/lounge and a coffee shop/café.
Room Amenities
Flat-screen televisions come with digital channels. Guestrooms also feature complimentary wireless Internet access, complimentary high-speed (wired) Internet access, and iPod docking stations.Information missing or incorrect? Tell us!
Hotel Amenities
Hotel Amenities
Courtyard Seattle Downtown Pioneer Square features an indoor pool and a fitness center. The hotel offers a restaurant, a coffee shop/café, and a snack bar/deli. A bar/lounge is on site where guests can unwind with a drink. Public areas are equipped with complimentary high-speed wired and wireless Internet access.
Business-related amenities at this 3-star property consist of a 24-hour business center and meeting rooms. Event facilities measuring 4,600 square feet (427 square meters) include conference space. This Beaux Arts hotel also offers a library, laundry facilities, and dry cleaning/laundry services. Onsite parking is available (surcharge).
Courtyard Seattle Downtown Pioneer Square is a smoke-free property.
- Number of floors - 15
- 24-hour front desk
- Dry cleaning/laundry service
- Free WiFi
- Total number of rooms - 262
- Laundry facilities
- ATM/banking
- Meeting rooms
- Safe-deposit box at front desk
- Snack bar/deli
- Conference space size (meters) - 427
- Number of meeting rooms - 9
- Smoke-free property
- Indoor pool
- Bar/lounge
- Breakfast available (surcharge)
- Coffee shop or café
- Conference space
- Elevator/lift
- Express check-out
- Fitness facilities
- Free wired high-speed Internet
- Library
- Valet parking (surcharge)
- Restaurant
- Year Built 1904
- 24-hour business center
- Conference space size (feet) - 4,600
- Number of buildings/towers - 1
- Television in lobby
- Wedding services
Available in all rooms: Free WiFi , Free wired high-speed Internet
Available in some public areas: Free WiFi , Free wired high-speed Internet
Valet parking (surcharge)
Room Amenities
- Air conditioning
- Phone
- Refrigerator
- Coffee/tea maker
- Pay movies
- Hair dryer
- Desk
- Premium bedding
- Climate control
- Free weekday newspaper
- Free WiFi
- Free wired high-speed Internet
- Daily housekeeping
- Free toiletries
- Shower/tub combination
- Iron/ironing board
- Rollaway/extra beds available
- Cribs/infant beds available
- Blackout drapes/curtains
- Digital TV service
- Flat-panel TV
- iPod docking station
Where to Eat
Full breakfasts are available for a surcharge.
The Bistro - This restaurant serves breakfast and dinner.
Nearby Things to Do
Recreational amenities at the hotel include an indoor pool and a fitness center.
The recreational activities listed below are available either on site or nearby; fees may apply.
- Kayaking nearby
- Sailing nearby
- Bicycle rentals nearby
To make requests for specific accessibility needs, complete the "Special or Accessibility Requests" section of "Trip Preferences" when you book your hotel.
- Accessibility equipment for the deaf
- Accessible bathroom
- Accessible path of travel
- In-room accessibility
- Roll-in shower
Hotel Policies
Check-in time starts at 3 PM
Special check-in instructions:
Check-out time is noon
Payment types
You need to know
Extra-person charges may apply and vary depending on hotel policy.
Government-issued photo identification and a credit card are required at check-in for incidental charges.
Special requests are subject to availability upon check-in and may incur additional charges. Special requests cannot be guaranteed.
- Fee for full breakfast: USD 9.95 per person (approximately)
- Valet parking fee: USD 37 per day


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text: Stardream is a distinctive range of metallic, iridescent and pearlescent text and cover papers. These Shimmer Metallics are Machinemade in Italy, color on both sides and they represent a full array of popular colors and tones. This exclusive range of metallic and pearlescent colorful paper has been expressly created to give a shimmer affect to any project calling for attention.


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With the Angry Birds Roost app, swipe to the download section in the main panorama.
- Browse for a ringtone you wish to use.
- Tap on the ringtone to download it.
- After the Ringtone is downloaded, tap to install it.
- Next you can change the name of the ringtone and check the box to set it as your current ringtone.
- Tap the OK button and the ringtone is now installed on the phone.
Note: Ringtones are saved in Settings > ringtones+sounds > Ringtone. You use them to personalize your notification alerts, whether it's calls, SMS's, emails, voicemails, reminders or your alarm clock.


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- At this time there is no more inventory available for item 'Chardonnay Wine Bottle with Grapes'.
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Sending the same ornament to different places? If you order more than one of an item and want them shipped to different addresses, please order them individually. We will ask you for the individual shipping addresses later in the ordering process.
Chardonnay Wine Bottle with Grapes Christmas Ornaments
Personalized Christmas Ornament
Front of label reads: CHARDONNAY - WHINE A BIT EVERY DAY AND YOU'LL FEEL BETTER. A great gift ornament for a friend with a sense of humor that really likes a fine bottle of chardonnay. This wine bottle has two bunches of green grapes attached to it for an authentic winery look. Use as a favor for a wine tasting party, as a keepsake from a trip in which you enjoyed fine wine or for a friend who needs a little pick me up. This personalized wine bottle ornament is a real crowd pleaser!
Material: Resin and Shatterproof Material
Ornaments shown on our site are personalized, as examples only, so you can see where we put the words/names you give us. Some ornaments allow you to select hair or uniform color. If there is no color choice, it is not available on that particular ornament. We will do everything possible to catch any mistakes in spelling, etc., but are not responsible if we do as you request, and it is then not correct. The ornament you see above is the way it will look when you get it, except for the personalizing instructions you give us and any optional attributes you select.


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What are the characteristic differences between how Jewish scholarship approaches the text of the Tanakh (Old Testament) and that of Christian scholars? If their approach was the same I assume they would come to the same theological conclusions, so while they both believe the same text to be inspired there must be a difference in the methodology they use to interpret the text.
Texts that aren't dense legalese, e.g. books like the Bible which contain stories, parables, philosophies and statues, are necessarily rich with ambiguity and mystery. There is no way that a book like the Bible could unambiguously inform any philosophy/theology/weltanschauung. The
In general: philosophy informs one's reading of a text, not the other way around.
Almost every word of the Bible, a text which lives beyond a great temporal and cultural divide, is ambiguous and open to a wide range of plausible interpretations which are debated within Jewish circles and Christian circles alike.
There are so many differences within Jewish scholarship and equally many differences within Christian scholarship that's it's impossible to characterize a single religious methodology for either. Scholars from both faiths differ in:
Moreover, who counts as a Jewish scholar? What is the status of important scholars like Robert Alter, Umberto Cassuto and Jacob Milgrom? Bible scholars that aren't religious Jews, do they count? How about Bible scholars who don't believe in the inerancy of the Bible? Bible scholars who don't believe in the divine source of the Bible? Karaite scholars? Even from within the Jewish world of Orthodox Bible Scholars who believe in the Bible's divine origin, some writers like Mordechai Breuer are marginalized and ignored by large parts of the Orthodox Jewish world over various theological questions.
The assumptions that inform one's reading of a text are a type of oral tradition that live alongside any written document. Orthodox Jews are informed by an "oral-Torah" (תורה שבעל פה), much of which is codified in the Mishnah, Talmud, Midrash and other works of Rabbinic literature that emerged immediately prior and somewhat into the Middle Ages. The theological and exegetical assumptions therein inform a characteristically "Jewish" reading of the Old Testament but these exegetical assumptions are a reflection of Jewish theological tenets and not the source of Jewish theological tenets.
What are the basic theological issues that divide Jews and Christians and why? - is a whole different question.
The basic difference is Jesus Christ. That may sound trite or rude, but it needn't be. A Christian hermeneutic that is faithful to itself will base its reading of the Old Testament on the way Jesus and the Apostles used the Old Testament. This hermeneutic was rather shocking even to Jesus' disciples (i.e. Christians) even at that time (and I assume Jewish hermeneutics have continued to develop since then, though I am ignorant on that front). Of course, a Jewish reading of the Tanakh will not use this approach, the basic premise of which is: The entire Old Testament is about Jesus, who is the Messiah. The prime source of this hermeneutic (though it is well distributed throughout the New testament) is Luke 24 where Jesus himself clearly teaches it (especially verse 44). Obviously any Jewish hermeneutic must have a radically different point of departure.
Jews and Christians both consider the Tanakh to be important scripture (usually seen as of divine origin, though individual denominations/movements may vary). They differ in how they derive meaning from that text, however. In this answer I'm going to describe some approaches used by each group, but it's important to note that there isn't much that's universally true within either group. Different interpreters (and schools of interpretation) will tend to draw on different methods. That said, there are some common themes.
Jewish approaches
Jewish interpretation is rooted in the text. Rabbi Hillel's seven rules for interpretation and Rabbi Yishmael's 13 rules derived from them revolve around close reading of the text -- word choice, grammatical constructs, proximity and order, and similar factors are important factors in understanding the text, and why one must always eventually go back to the original Hebrew. These methods are exegetical in nature.
This is not to say that it ends there. Allegory and mysticism provide additional layers of understanding. These are discussed in the context of four broad approaches, abbreviated PaRDeS:
Layers of interpretation that contradict the p'shat are highly suspect. Remez, d'rash, and sod are meant to enhance, not fundamentally alter, the plain reading of the text. This is not to say that the rabbis never "interpret away" problems in the text (like, say, the death penalty), but rather that they do it on the basis of something more solid than "mysticism" or "inspiration". (To continue that parenthetical example: the rabbis would agree that the death penalty still stands, per the torah -- it's just that it's really, really hard to apply.)
In addition to the written torah, Jewish tradition understands that there is an "oral torah" that was given to Moshe alongside the written one. This oral torah expounds things that are not fully specified in the written torah (such as how exactly to slaughter animals), and it is also how we know the rules for interpretation. A rabbi once explained it to me like this: the written torah gives us the outline, and the oral torah gives us all the implementation details. Obviously, this oral torah is not part of the written record that is the Tanakh, so if you don't accept the existence of the oral torah, you won't find interpretations that are based on it convincing.
All that said, rabbinic interpretation is, like any other interpretation, influenced by events of the day. The written torah says nothing about an afterlife or resurrection of the dead and very little about the messiah, but after the destruction of the temple and the end of the Sadducees, these concepts became more important to elucidate. The rabbis found support for them in the text (they didn't just make stuff up), so the ideas were always there, but previously they had perhaps not been so important. In an age when people ask "this is the merit of torah? to be martyred by Rome, have our temple destroyed, be expelled from our homeland?", the rabbis went looking for answers in the text.
1 For example, the text in Ex 19 says clearly that the people stood "under" (tachat) Mount Sinai; it does not say they stood at its base. How can the people stand under the mountain? One midrashic interpretation is that God held the mountain over their heads while speaking.
Christian approaches
Note: I have limited knowledge of Christian scholarship.
A fundamental difference between Christian and Jewish interpretation is the role of Jesus. To the Jewish scholar this is a non-starter; while the Tanakh does predict a future messiah, nobody we've seen so far qualifies. To many Christian scholars, on the other hand, the whole point of the Tanakh (which they call "old testament") is to lay the foundation for the coming of Jesus as messiah to fulfill the earlier texts. "Christocentric" hermeneutics (such as sensus plenior, among others) interpret Tanakh texts by seeing how Jesus fulfills them. These techniques are primarily eisegesical; they work backward from the desired answer, not forward from the text.
There are other Christian hermeneutics that are less eisegesical. According to Wikipedia, conservative Protestant scholars favor the historical-grammatical hermeneutic to seek the single original intended meaning of a text (intended by the author and what would be understood by the audience). See the grammatical-historical tag and/or this question for more information. Also according to Wikipedia, liberal Christianity tends to rely on the historical-critical method (also called "higher criticism"), which seeks to understand "the world behind the text" -- the original context. The biblical texts might be compared to other contemporary texts. See the historical-criticism tag, and see this comparison between the historicl-grammatical and historical-criticism methods.
In contrast, while Jewish scholars do look at original context, they do not hold that there is a single meaning to a text (as evidenced by the variety of verse-by-verse commentaries), and most do not understand the text as having been influenced by contemporary literature. (Some liberal Jewish scholars give weight to contemporary literature and archaeology.)
Christianity has an analogue of PaRDeS, a four-fold allegorical method, which was developed in the middle ages and does not seem to be in common use now. It is based on the following categories of interpretation:
Literal interpretation is similar to Jewish p'shat. Typological and anagogical interpretation are specific to Christianity. While Jewish tradition does teach morals and ethics, it does not do so directly as part of textual interpretation like Christian scholarship does. When Jews study the text they are largely asking "what does this say and mean?", and the question "what should we do in our own lives?" is an important but separate question. To the Jew, a clear directive to do something he finds morally problematic is a real dilemma, while if I understand correctly, either the situation would not arise in Christianity or the moral consideration would trump anything else.
In my experience, Christians are more open to being guided by inspiration, allegory, and revealed meaning than are Jews.
Jewish hermeneutical methods start from the text and are used for exegesis. Deeper interpretations must still comply with the p'shat, the plain meaning of the text. Interpretation is often the result of perceived problems in the text; the text must be true (given its divine origin), but it doesn't spell everything out and we are left to reason it out given some standard rules. The only "revealed knowledge" that doesn't have to be backed up by sources is the torah that God gave Moshe (written and oral); there is no concept of "inspired interpretation" or personal revelation about the meaning of text.
Christian hermeneutical methods may or may not start from the text, and may be applied to either exegesis or eisegesis. Christian hermeneutics may take historical context into account. Some Christian hermeneutics work backward from the conclusion that Tanakh is about Jesus and seek proofs in the text. Some Christians feel that their interpretation is personally guided by the holy spirit.
Please note: This answer was written for a neutral, academic audience and is not intended to be interpreted in the context of a religious belief or doctrine.
This will be a partial answer, intended primarily as a supplement to this answer, since she mentioned that she is an expert in Jewish approaches but not in Christian approaches. (I can't add anything to her answer on Jewish approaches, so I won't bother trying to cover that material!)
There are a variety of Christian approaches to the TaNaKh (i.e. the Christian "Old Testament.") Here is a rough overview of the main approaches I am aware of:
"Marcionitic": The content of the TaNaKh is so foreign to some Christians that they tend to regard it as incompatible with the Christian faith. I call this approach "Marcionitic" because it unwittingly follows the tradition of the heretic Marcion -- though its adherents are not technically "Marcionites," since they do not vehemently reject the TaNaKh; These Christians just avoid the TaNaKh altogether in their reading and teaching.
Postmodern: This approach regards the TaNaKh as shifting, evolving, multifaceted gem that will "mean" something different to everyone, since we all live in a different world and have a different perspectives, presuppositions, and agendas.
Devotional: This approach regards the TaNaKh as a Divine text which God can use to speak personal, specific things to "me" which may never have been intended by the human author -- or by God, prior to "me" reading it.
Historical-Critical: This Enlightenment-rooted approach to Scripture regards human reason as the only reliable means of determining truth. Under this approach, the TaNaKh is scrutinized by the same criteria that any other ancient text might be scrutinized. The supernatural tends to be ruled out on principle, and the authenticity and reliability of the Scriptures are definitely in question. The goal is to scientifically reconstruct the history of the text and its evolution over time.
Gnostic / Cultic: This approach regards the TaNaKh as a text that can only be understood once you've discovered the secret knowledge of the "answer key." Each cult will have their own approved "answer book" which their members (an elite class of Christians to be sure) are privileged with. (Typically it has been written by the cult leader.)
Allegorical: This approach regards the TaNaKh as a Divine product, but not intended to be taken literally. For some, this is because the literal is too base / carnal to be "the word of God." For others, this is because the literal is in conflict with other things we "know."
Jewish: This approach is the Jewish approach, but is used by a significant number of Christians who are determined to preserve the Jewishness of the TaNaKh, and treat it on its own terms, with no consideration for the New Testament, since it was not around at the time that the TaNaKh was written.
Historical-Grammatical: In general, this approach treats the text as a human text -- but a human text that is of Divine origin. As such, it is interpreted by the rules of grammar, with respect for historical context, but without skepticism about its contents or authenticity.
Sensus Plenior: In general, this approach begins with Historical-Grammatical, but sees another "layer" of meaning on top of the base "layer" of the text. The term is used to describe a wide variety of approaches, and everyone seems to have a different definition for the term. (It doesn't help that the term is often used in a derogatory way, so no one wants to be associated with it!)
The only real similarity that these approaches have over and against Jewish approaches is that the people performing them are Christian. :)
The key general differences between Jewish and Christian thought concerning the Hebrew Bible (Tanakh) lie not so much in their respective methodologies of interpretation (which are very similar), but the precedent and priority each gives to the respective biblical covenants (Abrahamic, Mosaic, Davidic, and New Covenants).
For example, according to the New Testament the Mosaic Covenant is the central theme of the Jewish faith. Therefore the grounds of ones right standing before the Lord in Judaism are derived from an accurate and an appropriate application of the Law of Moses to ones life (Rom 9:30-32). In other words, righteousness before the Lord is derived from ones alignment and faithfulness to the Law of Moses. This outlook therefore gives the Mosaic Covenant necessary precedence over the Abrahamic Covenant.
On the other hand, the Christian New Testament gives precedence to the Abrahamic Covenant over and above the Mosaic Covenant (Phil 3:9). That is, the basis of righteousness is not ones response and compliance with the works of the Law (Gal 2:16), but faith in the promises of the Lord given to Abraham. These promises centered on the "Promised Seed" of Abraham, which seed was to sprout in the Promised Land. The seed included not only the plethora of his descendants but also an individual seed (Gen 22:17), which was later "fleshed out" and identified in the Davidic Covenant (Rom 4:13). Abraham therefore had received his righteousness from the Lord through his belief and trust on these initial promises, which would have its eventual result in the blessing to the nations of the earth (Gen 22:18 and Rom 4:13). By believing these promises, Abraham was justified by faith, and the sign of his faith was circumcision.
Abraham's circumcision therefore was not only the removal of the foreskin, but the removal of the hardness of the heart (Deuteronomy 10:16), which is an invisible circumcision (Deuteronomy 30:6). The Christian New Testament therefore indicates that the "authentic" Jew is not the one who is necessarily physiologically circumcised per the Mosaic Covenant, but the one whose heart is circumcised per the Abrahamic Covenant (Rom 2:28-29). The circumcision of the heart is not an overt act of compliance with the Law of Moses, but by faith on the promises made to Abraham. Therefore "salvation" in the Hebrew Bible was through faith.
Therefore the Abrahamic Covenant, which is based on the hope of promises (and therefore was unconditional), is superior to the Mosaic Covenant, which was based on overt compliance to laws (and therefore was conditional). This is the first distinction between the respective interpretations of Tanakh.
The second distinction is the Davidic Covenant, which was an extension of the Abrahamic Covenant, and therefore was unconditional. The Promised Seed of David was the individual seed first identified in Gen 22:17, because the Hebrew word for "enemies" in that verse is modified by an adjectival suffix in the masculine singular. (In the immediate context, that seed was the individual Isaac, but in the expanded context of the Davidic Covenant, that individual seed was "fleshed out" and identified as the anointed son of David.) The Christian New Testament therefore associates this Promised Seed in type with Isaac who had been offered as a sacrifice to God; and then of course with the anointed son of David, through whom the nations of the earth would be blessed (cf. the same verse in Gen 22:17-18).
Finally the Christian New Testament views the anointed Son of David as becoming a priest according to the order of Melchizedek (Ps 110:4), who at the time of Abraham was both a priest and king. So the anointed son of David is not only the sacrifice (per the typology of Isaac), but he is also the priest according to the order of Melchizedek, who was superior to Abraham (Heb 7:6-7). This appointment of the anointed son of David, who incidentally is also superior to David (compare Ps 110:1 with Mt 22:41-46), was to be this priest, and therefore his appointment changes the priesthood of the conditional Mosaic Law (He 7:12-22). The result had forced the inauguration of the New Covenant after the presentation of his blood sacrifice on the cross (as the priest cum sacrifice).......
The discussion could continue on and on, but in the interests of brevity, the central focus of Tanakh is not the conditional Mosaic Covenant, but the unconditional Abrahamic Covenant, which provides righteousness to those who believe by faith apart from the works of the Law of Moses (Gal 4:23). The Abrahamic Covenant, in turn, spawned the unconditional Davidic Covenant and the unconditional New Covenant. What ties these three unconditional covenants together is the "Promised Seed" who is at one and the same time the suffering sacrifice (à la Isaac), the holy priest (à la Melchizedek), and the majestic king (à la David) -- thus the three unconditional covenants of Tanakh merge together in the "Promised Seed" that sprouts in the "Promised Land" (Abrahamic Covenant).
These general brushstrokes of observations and relationships between the central unconditional covenants are therefore what distinguish the Christian and Jewish approaches to Tanakh according to the Christian New Testament. The Abrahamic Covenant therefore takes precedent over the Mosaic Covenant according to the Christian New Testament. These differences are not the methodology of interpretation between Jewish and Christian scholars (which are very similar), but the assumptions behind the methodology of interpretation (hermeneutics).
In summary, the Christian New Testament indicates that the circumcision of the heart is necessary to see the glory of the Nazarene, who had unified the unconditional Covenants of Tanakh (2 Cor 3:12-16). This circumcision is the removal of the hardness of the heart (2 Cor 3:14), which comes by faith and therefore results in righteousness (à la Abraham).
Didn't see a reference to this great passage anywhere, so I thought I'd tack it on for any future readers.
Spoken after Jesus's resurrection, but before his ascension, this highlights the perspective Jesus himself added to the Old Testament. A perspective that Jewish scholars don't incorporate (in more than a general way) into their studies.
Jesus said all of the Scriptures were about him. Knowing this would surely affect how I study the scriptures, and as a result which conclusions I draw from them. If you haven't already, read some of the previous answers for a more in-depth analysis on this subject.
Jewish scholars use the method of Pardes which is an acronym for Pashat, Remez, Drash, Sod. Pashat is the literal interpretation. Christians have learned much from Jewish expositors in this. Rabbinic exposition of the literal meaning is not much different than Christian.
Remez looks at hints and follows their lead. For instance, Jesus's quotes of OT scripture while on the cross would be considered mere pointers to the whole context of the quoted passage. Generally, eschatological biases permit Christians to chop up the referenced scriptures into present and future portions.
Drash means to compare and contrast similar passages. For instance, when water is parted for Moses, Joshua, Elijah and Elisha, they are seen as transparent overlays of the same story and context can be moved from one story to the next. Christians might notice similarities and differences between them, but sharing context is nearly unheard of.
Sod is the hidden meaning. Jewish interpretation of the sodim leads into Kabbalah. For Christians sod is about Jesus, e.g. in the saying "When you see the white rock, don't say Water-water", using the methods of pardes upon the New and Old Testament together, Jesus is the white rock, and "Water-water" means the word of God in heaven and on earth. The warning in the parable of the four rabbis is followed by penalties.
Christians generally note the odd usage that the NT authors put to OT scripture, and it is the source of much debate under the name of sensus plenior. Many modern theologians have rejected the idea of hidden meaning as a response to much bad allegory. However, Clement seems to have retained a knowledge of it, and more recently Macintosh came very close to seeing the hidden since his methods indicate his ability to share context in Drash. Some discussions on intertextuality come close to describing sod, such as Jeffrey Meyer's description of Mary's encounter with Jesus at the tomb as the fulfillment of prophecies in the Song of Solomon. http://web.me.com/jeffmeyers/Site_3/The_Gardener_&_his_Beloved.html
A Fundamental Flaw
I believe there is a fundamental flaw in your assumption behind the question itself. Namely (emphasis added):
and so you ask the question (emphasis added):
Yet at the most basic level, everyone (of sound mind) approaches the text exactly the same way, and yet comes to differing conclusions. All are using the same "how"...
This is because each is evaluating the textual assertion as true or false, and doing
This type of "analysis" is happening at least subconsciously and often nearly instantaneously when anything is read, except when one pauses to really consider what one has read (then it is conscious and could consume a lifetime of study).
So if the Basic Approach is the Same, What Differs?
There are numerous things that do differ, which are then reflected in the basic approach above. Some key ones are:
So what appear to be differing "approaches" to the text, such as listed in other answers here like this answer or this one, are all just forms of "conclusions" that have been arrived at through the basic approach above, conclusions that are considered resolved into "knowledge" about how to answer the next Bible question that comes along (though often people are simply just taught these methodologies, and so they really enter into one's scheme as a "presupposition," not ever having been thought through to be an actual "conclusion" for oneself).
The Fundamental Issues
So presupposing a Biblical worldview (you will catch my meaning of this by reading further), people do not come to the "same theological conclusions" because of (1) being a finite creature, and (2) being sinful. This is because:
So there is no "characteristic difference" between Jewish and Christian interpretation, because both follow the basic approach. If such were not basic, no communication would or could occur... which, by the way, is why I reject Amichai's statement in his answer, "There is no way that a book like the Bible could unambiguously inform any philosophy/theology/weltanschauung." What is written is unambiguous already (it is designed to communicate), it is just the limitations noted above that prevent people from seeing clearly what is being communicated.
The limitations, however, have brought the two groups using the same basic approach to differing conclusions and beliefs, such as some other answers have noted (who the Person of Christ is, what the nature and relation of the covenants are, etc.). And these conclusions and beliefs have then become "base factors affecting the way" texts are interpreted (as you note in a comment), but not just between Jewish/Christian, but within those groups, and even between any two individual, finite, sinful beings.


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