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Colin Davis on the ethical devastation of Renoir's Le Crime de Monsieur Lange
Ever since Plato banned poets from the city, philosophers have been trying to find ways of letting them back in. Poets may not be such bad sorts after all. Their pretty rhymes might help underline a point, or they may even contain some insight of their own, so long as it is clear that the philosopher has the final word on its value. The novel and, in the last hundred years, film might also have their occasional philosophical uses, and those of us in lesser disciplines should be suitably grateful to our philosophical colleagues for helping us out from time to time.
Recently, though, some aberrant souls amongst the philosophers have been saying strange things. What if we might actually learn something by watching films, and not just the difficult, dull, serious films by Tarkovsky or Bergman or Godard, but the unpretentious ones we actually enjoy watching, with silly plots, car chases, special effects, romance and moronic characters? Might it be, as a surprising number of recent publications have taken to claiming, that film is inherently philosophical, that it might somehow be said to think? Could The Matrix be as profound as the Critique of Pure Reason?
The interpretive assumptions behind this assessment of film's philosophical import can be traced back to the influence of Heidegger's later writings, even if Heidegger himself might have had little sympathy for it. Heidegger proposed a resolution of the ancient quarrel between philosophy and literature which made thought and poetry into the twin summits of human achievement, different from one another but of equal dignity. This goes together with the conviction that eminent works of art will repay a high level of attention by giving something back to the patient thinker. Heidegger sought to listen to poems in order to hear the echo of a primordial, forgotten truth. The poem knows something, and if you listen to it carefully enough it may be willing to share its knowledge with you.
This has nothing to do with traditional literary scholarship or commentary, though Heidegger drew on them when it suited him. Rather, Heidegger's devotion to poetry depended on the possibility of an intense encounter between thinker and poem which should take place outside restrictive academic norms. Heidegger knew full well that he would seem to some to be pressing the poem too hard, seeking out nuggets of meaning through excessive, unregulated interpretive acts. Heidegger's point was that it is only by taking the poem seriously, at the risk of taking it too seriously, that it might consent to yield its secrets. Luckily for him, he didn't have to worry much about the constraints of peer review.
Whereas Heidegger thought mostly about poetry, it is only a small step to extend the same intense attention to other art forms, including cinema. Heidegger might not have liked this trivialisation of his approach, but it is in the nature of ideas to spin out of the control of any individual thinker, however prestigious he may be. High and low art are now scrutinised not just for what we might learn about them but also for what we might learn from them. When Slavoj Žižek insists that vulgar sentimental literature knows things that Kant didn't, his typically provocative claim in fact makes explicit the stance towards popular culture which motivates his writing. And he is not alone. Žižek's interest in film in particular is shared by thinkers as diverse and, in their different ways, as important as Gilles Deleuze and Stanley Cavell, both of whom have devoted substantial works to film. Their shared assumption is that the work of art has a philosophical depth which cannot be ascribed to the intentions of any individual artist. It knows more than its creator might plausibly be said to have known. It speaks from a position of otherness, of utter strangeness, which ensures that its potential to signify is inexhaustible.
To say that film thinks would be banal if it were merely a way of saying that the ideas of directors, scriptwriters, actors or producers are reflected in films. Obviously they are, sometimes. But if it is meaningful to claim, in Stanley Cavell's phrase, that "film exists in a state of philosophy", it cannot just be because filmmakers have particular views on the world. There must be more to it than that. A philosophical approach to film, in something like an extended Heideggerian sense, would be disappointing if it were merely a form of auteurism which established the filmmaker as the sole source of the work.
In fact philosophical film criticism does not need to go down this route; the solution is much simpler. Philosophy at its best deals with humanly important issues. Film at its best, and sometimes even at its worst, also deals with humanly important issues. What is real and what is false? What do we know for sure? Might our world turn out to be radically different from what we thought it to be? How do or should we relate to others? Is there a meaning which binds together our experiences? What is it like to feel love, or pain, or hatred? What survives of us when we are dead? Given this commonality of concerns, it should not be surprising that film and philosophy might sometimes have something to say to one another.
At the same time, if film is philosophical, its thinking cannot be, or it cannot only be, located in its dialogue. It may also be in a gesture or a facial expression, the development or obstruction of a narrative, the balancing or unbalancing of a frame, or a camera movement; it may be in the editing, a film's repetitions and incongruities, or apparently fortuitous occurrences such as a cloud which passes above a character's head or a shaft of sun in a rain-drenched day.
The film I want to talk about here is Jean Renoir's Le Crime de Monsieur Lange, which was made in 1935 and released in 1936. The film begins with the arrival of Lange, an escaping murderer, at an inn close to the border between France and an unnamed other country which is probably Belgium. The landlord and customers at the inn debate whether or not to hand him over to the authorities, and while he sleeps, his girlfriend Valentine recounts his story. Most of the film is then recounted in flashback. Before his crime Lange spent his nights composing cowboy stories about his heroic alter ego Arizona Jim; by day he worked for a dishonest, womanising publisher named Batala. Having agreed to publish Lange's stories, Batala absconded in the face of escalating debts and he was believed to have been killed in a train crash. The abandoned workers decided to run the publishing house as a cooperative, which went on to make a huge success out of the Arizona Jim series. Disguised as a priest, Batala returned and announced his intention to re-assume control of his business. Lange shot him and escaped with Valentine. Back in the present, the men at the inn decide to let Lange go, and the final shot of the film shows him and Valentine after they have crossed the border, turning and waving to the camera.
Le Crime de Monsieur Lange is most frequently read in the light of Renoir's support for the left-wing Popular Front movement which was formed in 1935 and briefly held power in France after winning parliamentary elections in 1936. In this account, the film expresses hope for a new social dispensation based on the union of workers. Lange's crime is committed for the collective good, to prevent the return of the old exploitative capitalist order. By not handing him over to the authorities, the occupants of the border inn constitute a kind of impromptu people's jury which recognises that justice transcends legality, so that although Lange has committed a crime he should not be punished. The film, then, is a product of a moment of political optimism. It can be linked with the generous humanism of Renoir's La Grande Illusion (1937) and contrasted with his more sombre masterpieces of the later 1930s, La Bête humaine (1938) and La Règle du jeu (1939), which reflect the collapse of the Popular Front and the inexorable approach of war.
This political reading has a lot to be said for it, but it does not account for aspects of the film which make of it, I want to suggest, a bleaker meditation on ethical disarray. To put it in a nutshell, I do not believe that the film's enquiry into moral action is resolved as tidily and optimistically as the political interpretation of Lange's act might hope. I can sketch this rapidly by picking out some features of the film which suggest a different kind of conclusion. It is in some of its odder, incongruous features that the significance of this or any film is most interestingly to be tracked.
The opening discussion at the inn is a case in point, as it is both whimsical and, in my view, deeply serious. The landlord insists that no one has the right to kill. A customer says that he has killed – in his dreams. As the discussion heats up, it is suggested that Lange may have killed someone bad. And what if it was his mother, someone adds. Is the nature of the crime changed by the identity of the victim? And finally, an old man interjects, what if it was God the Father whom he killed?
At this point we might recall that Lange's name designates him as an angel (l'ange). Is he a fallen angel or a wholly good being, despite the fact that he is a killer? Is his crime the murder of God? The echo of Nietzsche in the reference to the killing of God adds a new dimension of significance to the discussion. It propels the participants into a wholly indeterminate space where familiar laws of morality no longer hold. The landlord is reminded that he is not an examining magistrate. There is no authority and no secure principle here, in this liminal space, to resolve the questions of guilt, justice and punishment.
The film's ethical reflection is picked up in the final confrontation between Lange and Batala, which leads to Batala's murder. The fact that when Batala returns he is dressed as a priest adds to the uncanny atmosphere throughout the sequence. I want here to pick out one brief moment from the scene in which a camera angle, an improvisation and a facial gesture collude to raise the stakes of the exchange. Batala has revealed his intention to take control of the cooperative and shown Lange the gun he kept in his desk. At this point there is an improvised departure from the script written by Jacques Prévert. In the script, Lange says to Batala: "I should kill you." In the film Lange says no such thing. Instead, the camera films Batala from a low angle. A sudden seriousness comes over Batala; his face adopts an expression which may be a sneer; he glances quickly to one side, raises his eyebrows and says: "You should kill me." An instant later Batala regains his manic exuberance. When Lange asks him who would miss him if he were dead, he replies with a teasing flourish: "Women!"
I take Batala's sudden seriousness to be the key moment of the film. The camera angle elevates his stature, making him dominate the screen and obliging us to look at him from below, from a position of physical, intellectual and moral inferiority. His facial expression hovers between disdain for lesser mortals and confident, commanding power. It is as if he can hardly bear to state the obvious to beings too stupid to work it out for themselves. But his message is a moral scandal in that it directly reverses the biblical commandment not to commit murder. If Lange had said "I should kill you", as he does in Prévert's script, this would be merely the reflection of a man about to take drastic action. Batala's arrogation of the thought makes it infinitely more resonant. The staging of Batala's "You should kill me" emphasises his authority, yet here that authority suicidally calls for its own annihilation. If Lange is an angel who kills God the Father, he does so at God's bidding, with a weapon that God has provided. Is his "You should kill me" an order or a recommendation? In any case it recognises that the norms of human interaction no longer apply. Something is happening here which tears morality from its secure mooring and projects us into uncharted territory. All rules are suspended. In the film's opening scene we are reminded that no examining magistrate is present; this has now escalated to become a greater metaphysical absence, as the film develops its earlier reference to the murder of God. If God is dead, if God has willed and commanded his own death, what moral nightmare awaits us? Something has happened for which nothing has prepared us; its meaning is as yet unfathomed.
In the film's closing shot we see Lange and Valentine from behind, walking away from the camera along a desolate, deserted beach. They turn and wave, a little nervously perhaps, to those who have accompanied them and to the spectator, before resuming their journey into the distance, hand in hand. They have crossed a border. Trivially, this is the border between France and, presumably, Belgium. More importantly, it is the border between a familiar, known world and a place which is featureless and bleak. They are together but look uncertain when they face the audience for a final time. As they finally walk away from us, they are ethical subjects in a devastated world, with nothing to guide them and no idea what to expect.
Colin Davis is professor of French at Royal Holloway, University of London, and author of Scenes of Love and Murder: Renoir, Film and Philosophy (Wallflower Press)


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Thursday, July 25 • 7:30 p.m.
The title of Billy Currington's new album, Enjoy Yourself, says it all. "That's what I want people to think about doing when they hear my music," the happy-go-lucky Georgia native says. "I want them to have a good time."
He's garnered an impressive ten Top 10 hits, with six of those hitting No. 1: "Pretty Good At Drinkin' Beer," "That's How Country Boys Roll," "People Are Crazy," "Don't," "Must Be Doin' Somethin' Right" and "Good Directions." He's sold millions of albums and has been selected to tour with the likes of Kenny Chesney, Brad Paisley and Sugarland. Tour mate Carrie Underwood notes that Billy's "talent and charm" have made crowds fall in love with him.
As with Little Bit of Everything, Billy's latest features his now trademark mix of country, R&B and beach music. "It reflects who I am," he says. "I'm definitely not just one thing. I'm the beach guy, I'm the country guy, I love my dirt roads and fishin', but I love New York City and L.A. and Miami, too."
More info: website | facebook | twitter | youtube
PLEASE NOTE: Patrons will not be permitted to bring in outside alcohol for this performance. Patrons will be able to purchase beer and wine inside the gates.
Brothers in Country is the brilliant combination of Jason Johnston and Mike Boren's songs, talent and vocal styles with a kick-butt smokin' hot band of players, delivering high-energy professional shows with the likes of Chris LeDoux, Dan Seals, Trick Pony, Little Texas, Trisha Yearwood and Terri Clark.
Johnston's many credits include co-writing the theme song for the rodeo documentary, The Perfect Ride. He also penned "The Last Cowboy" for Lorraine Rawls- the 1998 Academy of Western Artists' Female Vocalist of the Year. His most successful CD released to date is his album, Don't Quit Your Day Job. Boren has been writing music for over 30 years in the Pacific Northwest and Nashville. His songs have been recorded by numerous artists including the Canadian group Rebel Hearts. He also has recently released his current Nashville album titled There from Here. Between them they share multiple top ten hits on the "Indie" charts. Among their many collaborations is co-writing the number one hit, "Everything to Me".
Gretchen Owens will be performing on the Table Rock Stage from 6 p.m. to 7:15 p.m. For more information, visit Gretchen Owens' website.
Ticket PoliciesSOLD OUT
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subset: commoncrawl


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Warlords of Draenor: What is the future of mana regeneration?
One of the biggest changes to the Alpha Patch Notes for Warlords of Draenor has been the removal of the entire Active Mana Generation section of said notes. That's a pretty big change, and what's bigger is, we at present have no idea of what's going to replace this paradigm, or even if it is to be replaced - it's possible that there will still be an active mana generation system at play, but that current ability pruning (classes like druids and shaman saw significant pruning changes) means that there's a need to figure out which abilities will remain first before deciding which abilities will return mana actively.
What's interesting, however, is that the entire section was removed, including its header paragraph.
What's interesting, however, is that the entire section was removed, including its header paragraph.
Why remove this entire paragraph, and the section as a whole, rather than simply remove the abilities that weren't in play? It's possible that testing has shown a flaw in this design paradigm - that some particular aspect of the design isn't working as desired. Whatever the reason, however, it does leave us wondering what we're going to see for healers in Warlords? Mana is the 'soft enrage' of a healer - it's as their tanks run empty that fights become unwinnable. They need some method to regenerate mana to keep in the fight. And clearly Celestalon is aware of this, based on today's forum posting.Another part of the changes to healing is providing a way for them to better manage their mana. There are ways to spend more mana for more healing but we're also adding methods for healers to trade extra time, healing, or more mana to use later in a fight when they really need it.
Filed under: Analysis / Opinion, Warlords of Draenor


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Courier Services
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London Metrolink
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Welcome to Steve Crabb Couriers & Light Haulage
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Established in 2005, we are a family run business in which quality of service with a personal touch which guides everything that we do for our customers.
Delivering the service you need, when you need the service, we offer a wide range of courier and transport services between the Isle of Wight and the mainland UK.
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Solara Iron Doors & Custom Works
Every Solara Custom Wrought Iron Door Is an Architectural Work of Art
Careful thought and planning goes into designing the upscale residences and commercial buildings in the Dallas/Fort Worth Metroplex's most prestigious neighborhoods. When it's time to frame an entryway to make a breathtaking first impression, Solara is the iron entrance doors , glass and iron doors and wine cellar entrance doors designer of choice.
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Solara Iron Door Detail Work.
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HR and Workplace Issues Videos and DVDs
Total number of products found: 117 (Page 1 of 6)
An ADA Customer Service Course for Employees from McGuire Associates Featured
McGuire Associates, Kevin McGuire, and AbleRoadThe goal of this ADA customer service video training program is simple: it will help every employee deliver the best customer service to people with disabilities.
M.E.E.T. on Common Ground Featured
Teach employees to recognize and respond to inappropriate or illegal diversity situations professionally...and with respect.
More than A Gut Feeling III Featured
The secret to a successful interview is simpler than you think.
In this remake of the classic bestseller, you will learn helpful job-related interviewing techniques that will help you refrain from judging an applicant on gut feeling. -
Social Investment Featured
Shawn AchorPart of The Happiness Advantage training program.
Social Investment will teach you how to use your social support to get you through stressful situations. -
A.C.E. It! How To Solve Tough Workplace Problems
Does your organization recycle the same tired approaches to problems that never seem to go away? Equip your workforce with a proven problem-solving model to tackle poor quality, inefficiency, uneven performance and more.
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ADA Case Files with Catherine Crier
Catherine CrierFeaturing Catherine Crier, one of America's most trusted Court TV reporters, this program will make sure your managers give everyone an equal chance to succeed.
ADA Compliance Series
Compliments, Not Complaints
This two-part program provides a comprehensive overview of compliance with the Americans with Disabilities Act. -
ADA Revisited
This program is an excellent way to allay fears and misconceptions about the ADA while sensitizing employees to the benefits of a diverse workforce that includes persons with different abilities.
A unique, entertaining, and insightful view of Generation Y both from their own perspective and the perspective of older managers.
Be S.A.F.E. (Not Sorry) - Preventing Violence in the Workplace
You, your employees, and even visitors to your company are at risk - every day. Do people within your organization know - really know - how to head off workplace threats, how to stay safe?
Breaking Bullying
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Bullying and Respect in the Workplace
Any bullies who may be watching: this training video clearly shows that mistreating a fellow employee makes you look bad in the eyes of others and will not be tolerated in your workplace.
Business Ethics in the New Economy
Dr. Marianne JenningsRelevant and up-to-date, the Business Ethics In The New Economy training program tackles today's business ethics issues with a "back-to-basics" approach.
Can This Be Retaliation?
A Retaliation Training Trigger
Training Triggers are short programs (1-2 minute meeting openers) with ideas to jump start conversations on critical workplace issues. -
Can We Count on You?
Why Accountability Matters
Can We Count on You is a common sense program designed to put people on the path to becoming highly valued employees. -
Communicating Non-Defensively
Viewers gain a clear understanding of why all people are naturally defensive, as well as learn the symptoms and consequences of inappropriate defensiveness. This video shows that we all must be responsible for how we deliver AND receive messages.
Communication Nightmares: Solutions to Your Top Communication Problems
Communicating with coworkers can sometimes be…a nightmare! Communication Nightmares shows specific examples of how to turn that challenging situation into an effective conversation.
Compliance is Just the Beginning - Ethics in the Workplace
How do you make better ethical decisions at work? Just because a particular choice is legal does not make it right. Compliance is Just the Beginning introduces a three-step process for handling tough ethical decisions.
Conflict Resolution: A Win/Win Approach
Conflict Resolution A Win Win Approach will show your employees successful conflict resolution methods and have them master the techniques that ensure a win-win situation.


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This 2600 square foot of luxury villa lies within the prestigious
region of Champions Gate, less than two miles from Interstate 4 (the
main link to all the theme parks, shops, airports, sports etc).
This luxury air-conditioned villa is 12 minutes from Disneyworld and
minutes from the golf courses of Champions Gate complex (designed by
Greg Norman).
Publix supermarket, local shops and restaurants can be found within
Set on a large corner lot this south facing property benefits from
increased privacy and space. With 2 separate living areas this is a
spacious and relaxing property. Backing onto a beautiful
conservation area this villa makes an ideal setting for a holiday in
Florida. Decorated and designed to an exceptional standard by
professional designers, this villa is also fully air-conditioned.
new games room for 2010
For peace of mind, the villa lies within a gated community.
Property Description
There are four fully furnished bedrooms. The Master Suite has a king
sized bed, cable TV, air conditioning, matching furniture and a
ceiling fan. The bedroom has patio access to pool area. The ensuite
has a large oval bath, a separate walk in shower, twin basins with
corian surfaces and a walk in walk out wardrobe.
The second Master has a Queen sized bed and matching furniture and a
large built in wardrobe. It has also cable TV, air conditioning and
ceiling fan.
Bedrooms three and four are twin rooms with built in wardrodes,
ceiling fans and cable TV's.
All Bedrooms have radio alarm clocks.
The spacious formal dining area has a large and elegant dining table
with six chairs. This area also has 2 double sofas which can become
2 king sized sofa beds.
Living Area
A large family room with access and views to the pool. Comfortable 3
seater and 2 seater matching sofas. For entertainment you have cable
TV, a DVD player, a Hi Fi, radio and a Playstation 2. There are a
range of DVDs and Playstation games at your disposal.
A luxury kitchen built to a high specification with additional
dining table comprising 4 chairs and breakfast bar stools. All
modern cooking facilities and appliances as you'd expect.
Pool Area
The well designed pool and spa can be fully heated (additional cost
$175 per week). Pool furniture includes 6 sun loungers, table and 6
high backed chairs.
There is a safety screen between the pool and deck area to prevent
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a mesh frame to keep pests out.
new games room for 2010
Distances from main attractions
12 minutes from Disney
2 minutes from I4
1 hour to Gulf Coast Beach
Within 10 minutes of 7 major golf courses
Sea World 20 minutes
Universal Studios 25 minutes
Wet n� Wild 25 minutes
Orlando International Airport 40 minutes
Sanford International Airport 65 minutes
Cocoa Beach (East Coast) 60 minutes
Busch Gardens, Tampa 70 minutes
Kennedy Space Centre 50 minutes
Tennis courts and play areas within the community are free to use
Rate Period | Nightly | Weekend Night | Weekly | Monthly | Event | ||||
My Standard Rate
Feb 1 2014 - Feb 1 2015
1 night minimum stay
Payment is usually accepted in the quoted currency (US Dollar) unless the currency and the amount is specifically agreed in advance with the owner / advertiser.


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Party Plenty
(14 Recipes) Created by MARJORIEC57
Recipes in this Collection
If you prefer portion-controlled desserts, these mini Bailey's cheesecakes are up your alley. They also lend themselves well to any sweet topping. We like pie filling, chocolate sauce or whipped cream. Submitted by ANADRIEN Carbs: 17.5g | Fat: 10.3g | Fiber: 0.1g | Protein: 3.4g | Calories: 174.3
Frittatas are basically an open-faced omelet finished in the oven, perfect for a quick meal any time of day. Submitted by SPARK_RECIPES Carbs: 4.4g | Fat: 9.5g | Fiber: 1g | Protein: 14.4g | Calories: 166.4
This dessert is to die for and can be made with so many different flavors. Try chocolate, vanilla, pistachiothe sky's the limit! Plus, it has 19 grams of protein in just one serving! Submitted by CHERRYDOLL Carbs: 12.8g | Fat: 1.5g | Fiber: 0.8g | Protein: 19.3g | Calories: 143.3
Very Good 4.0/5
(2 ratings)
A good recovery bar. Submitted by FIT_ARTIST Carbs: 6.4g | Fat: 10.2g | Fiber: 4.6g | Protein: 16.8g | Calories: 169.6
Good 3.3/5
(3 ratings)
recipe from http://blogilates.com/recipe-index/berrylicious-microwave-minute-muffin Submitted by BRITNEYV Carbs: 40g | Fat: 7.1g | Fiber: 5.2g | Protein: 9.9g | Calories: 202.6
Very Good 4.3/5
(3 ratings)
Great snack or light breakfast Submitted by ROBERTA615 Carbs: 41.5g | Fat: 7.6g | Fiber: 14.3g | Protein: 12.3g | Calories: 258
Very Good 4.6/5
(5 ratings)
Yummy for breakfast or a snack! Submitted by SASHA5515 Carbs: 23.4g | Fat: 18.6g | Fiber: 22.2g | Protein: 20.7g | Calories: 244.2
Submitted by CARBJUNKIE83 Carbs: 35g | Fat: 3.4g | Fiber: 4g | Protein: 12.6g | Calories: 221.2
Just one of these muffins packs nearly 9 grams of protein! Pack one of these sweet, moist and delicious treats in your gym bag for a post-workout snack. Submitted by STEPFANIER Carbs: 19.2g | Fat: 7.4g | Fiber: 2.8g | Protein: 8.7g | Calories: 173.1
Looking for a new protein-packed snack or dessert? Give this simple dip a try! Submitted by SPARK_RECIPES Carbs: 4g | Fat: 4.1g | Fiber: 0.7g | Protein: 8.6g | Calories: 83
For those of you who need a little assistance waking up, this is a great substitute for your regular cup of coffee. Submitted by SHONDAFJ Carbs: 4g | Fat: 3.3g | Fiber: 0.5g | Protein: 17.8g | Calories: 117
Have your cake and eat your protein, too! Just one serving of this moist and perfectly sweet cake contains 12 grams of protein. Submitted by AAJB420 Carbs: 9.3g | Fat: 5.6g | Fiber: 1.7g | Protein: 12g | Calories: 140.2
These grab-and-go bars could not be simpler to make! At over 15 grams of protein per bar, they would make a great breakfast or post-workout snack. Submitted by CTCLOUGH Carbs: 12.8g | Fat: 11.1g | Fiber: 2g | Protein: 15.5g | Calories: 221
This slimmed down version of your favorite dip is easy to make--and it's light enough for you to load up on it! Submitted by STEPFANIER Carbs: 3.8g | Fat: 4.6g | Fiber: 0.9g | Protein: 3g | Calories: 73.9


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How to Tie a Doo Rag
Two Methods:Small RagsLarge Rags
Call it the the dew-rag, do-rag, dune rag whatever... You'd be surprised how many people don't know how to 'do' it (pause for laughter) So, here's a way to tie it.
Method 1 of 2: Small Rags
1Determine the size of your head as compared to the dew-rag (the rag).Ad
2If your head is medium to small and your rag is anything but small, jump to the section labeled "Large Rags". If your head is big, and your rag is medium to small, you should:
3Tie a small overhand knot in one corner of the rag, the smaller the knot the better, and the closer to the corner the better.
4Place the rag on a flat surface in front of you, so that it's diamond-shaped, with the corner with the knot closest to you, one corner of the rag to the left and one corner to the right.
5Grab the right corner with your right hand, and the left corner with your left hand, applying slight tension to the rag, pulling your hands apart and raising them to head high.
6Bow your head down, and bend shoulders a bit forward.
7Keeping the tension on the rag, lay the knot on your scalp, on the flat or top part of your skull, very close to where your skull starts its downward slope to your forehead. Bring your hands a bit down so that the rag crosses your forehead. Your hands will be even with your ears and directly away and slightly behind from them, again with a some tension on the rag. (Go to step twelve (12)).
Method 2 of 2: Large Rags
1Place the rag on a flat surface in front of you, so that it's diamond-shaped, with one corner closest to you, one corner of the rag to the left, one corner to the right, and one corner away from you.
2Fold the bottom corner closest to you up toward the top corner. You can fold the bottom corner to meet and lay on top of the top corner, or you can go part of the way. You may have to experiment a few times to get the fold just right for your head (and hair if you have it), because heads and rags are different sizes.
3Bow your head down, and bend shoulders a bit forward.
4Keeping the tension on the rag, lay the fold on your forehead. Bring your hands a bit down so that the rag stays on your forehead. Your hands will be even with your ears and directly away and slightly behind from them, again with a some tension on the rag.
5Throw your head back and straighten up, keeping the tension on the rag so that it stays on your forehead.
6When you straighten up (or snap your head back), make sure the one loose corner flips over your hair or head.
7Bring your hands back around to the backside of your head, lower skull, so that the rag is covering your ears partially.
8Tie a knot in the rag, either on top of the rag that's covering your head or hair, or at the base of your skull under your hair if that's the look you are going for, and you have longer hair.
9Adjust for a better fit - for example, slide the rag behind your ears and against your skull if that is what you want.
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- For a better holding knot, tie a simple overhand knot, and take an extra wrap around with one end of the rag where you are tying the knot. The knot will not tighten as easily, and once you tighten it, it will not loosen quickly.
- The knot at the back of the head when tying the two ends can be a simple overhand knot.
- Be careful not to get long hair caught in the knot - that's painful!
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Español: Cómo usar un durag, Deutsch: Ein Doo Rag binden, Português: Como Amarrar um Lenço na Cabeça, Русский: завязать бандану, Italiano: Come Mettere e Fissare un "Do Rag"
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Sutra: Having spoken the verse the Master continued, "All of you should take care. After my extinction, do not act with worldly emotion. If you weep in sorrow, receive condolences, or wear mourning clothes, you are not my disciples, for that is contrary to the proper Dharma. Simply recognize your own original mind and see your own original nature which is neither moving nor still, neither produced nor extinguished, neither coming nor going, neither right nor wrong, neither dwelling nor departing." Commentary: The Master said, "Unlike common, vulgar, worldly folk, do not make an emotional display of your feelings. Don't behave like that. Don't weep tears like rain to irrigate the fields. My disciples have to obey me! If you do such things, not only are you not my disciples, but you are also contradicting the Buddhadharma. "Do not strike up false thinking. Don't fail to put it down. Don't fail to break through it. You must see through it, smash it, and put it all down. Then you can be free." "If we are not supposed to mourn, then what should we do?" the disciples wondered. "Recognize your original mind. What is it like? It doesn't move and it isn't still. It doesn't come or go. It's not right or wrong, good or bad, black or white, long or short. It doesn't stay and it doesn't leave. It's neither here nor there. Work to see the self-nature; understand your mind. Then you will not have wasted your time." Sutra: "Because I am afraid that your confused minds will misunderstand my intention, I will instruct you again so that you may see your nature. After my extinction, continue to cultivate accordingly, as if I were still present. Should you disregard my teaching, then even if I were to remain in the world, you would obtain no benefit." He further spoke this verse: Firm, firm: Do not cultivate the good. High, high: Do not do evil. Still, still: Cut off sight and sound. Vast, vast: The mind unattached. Commentary: "Firm, firm" means not moving: "thus, thus unmoving," clear, clear, and constantly bright. "Do not cultivate the good," does not mean that you should not cultivate good. It just means that you should not be attached when you cultivate the good. Don't be like that greedy-minded ghost Emperor Wu of Liang who thought, "Look at all my merit!" "High, high," means happy and cheerful, independent and content from morning to night. Do not do evil does not mean that you can think, "I am not attached to doing evil, so it's no problem." Attached or not attached, you should not do evil. What is evil? Killing, stealing, and sexual misconduct. Of the ten-thousand evils Licentiousness is the worst. Do not walk down This road of death. Do not walk this road. Do not do evil. "Still, still: Cut off sight and sound." This state is peaceful, comfortable, and happy. Still, still, quiet, quiet, you cut off sight and sound by not producing deviant thoughts at the gates of the six sense organs. It is all right to have proper thoughts, but cut off the deviant ones. Cut off deviant sights and sounds. For example, if people are speaking improperly, don't listen. "Vast, vast: The mind unattached." This mind's capacity extends throughout the universe and fills up heaven and earth. It is high, great, broad, vast, limitless, and unbounded, and it is not attached anywhere. Sutra: After speaking this verse, the Master sat upright until the third watch, when suddenly he said to his disciples, "I am going!" In an instant he changed, and a rare fragrance filled the room. A white rainbow linked with the earth, and the trees in the wood turned white. The birds and the beasts cried out in sorrow. Commentary: The Master sat meditating with his disciples until the middle of the night, at twelve o'clock, when he said, "The time has come to go. See you all again!" His energy was cut off and he no longer moved. He had entered Nirvana. "He changed" means that he moved to a new house. Who moved? The flesh-body Bodhisattva! The forest turned white because the white rainbow light shone on it. You could also say that the trees knew the Master was dead and so they expressed their grief by wearing the white clothes of mourning. All the animals on the mountain cried uncontrollably. Grass and trees seem to be without feelings, but they put on mourning clothes; birds and beasts ordinarily don't understand very much, but they showed forth a spiritual nature and wept. Sutra: In the eleventh month, a dispute arose among the officials, disciples, Sangha, and laity of the three countries of Kuang Chou, Shao Chou, and Hsin Chou as to who should receive the true body. As they could not agree, they lit incense and prayed saying, "The Master will be returned to the place indicated by the incense smoke." The smoke went directly to Ts'ao Hsi and so, on the thirteenth day of the eleventh month, the reliquary and the transmitted robe and bowl were returned there. In the following year, on the twenty-fifth day of the seventh month, the body was removed from the reliquary and Disciple Fang Pien anointed it with incense paste. Remembering the prophecy that his head would be taken, the disciples wrapped sheets of iron and lacquered cloth around his neck for protection and then placed his body in the pagoda. Just then a white light appeared within the pagoda, shot up into the sky, and did not fade for three days. The Magistrate of Shao Chou reported this to the Emperor and received an imperial order to erect a stone tablet commemorating the Master's conduct in the Way. The Master's springs and autumns were seventy-six. The robe was transmitted to him when he was twentyfour and when he was thirty-nine his hair was cut. For thirty-seven years he spoke Dharma to benefit living beings. Forty-three men inherited his Dharma, and an uncountable number awoke to the Way and overstepped the common lot. The robe of belief transmitted from Bodhidharma, the Mo Na robe and precious bowl conferred by Emperor Chung Tsung, as well as the lifelike image sculpted by Fang Pien and other articles of the Way, were entrusted to the attendant in charge of the stupa and were permanently retained at the Pao Lin Bodhimandala for the Bodhimanda's protection. The Platfom Sutra has been transmitted to set forth the principles of our school, to glorify the Triple Jewel, and to benefit all living beings. Commentary: Those from Kuang Chou wanted to take the body to Fa Hsing Temple. "The Sixth Patriarch had his head shaved here. He should return here now to receive offerings." The Hsin Chou people all said, "The Great Master is a native of Hsin Chou. He should return there!" and those of Shao Chou insisted that since the Patriarch had expounded his teaching there he should not be returned to that place. While the Patriarch was alive, they had never quarreled over him, for he had been most independent. But now the Master had completed the stillness and everyone felt as if they personally had the right to remove his body and make offerings to it. "Wasn't the Sixth Patriarch originally from Hsin Chou? And didn't the Master himself say, 'Falling leaves return to the root?'" "But the Sixth Patriarch himself built Nan Hua Temple," said those of Shao Chou. "He really should return there." "The Patriarch left home in Kuang Chou. He let his hair fall there and his Dharma should all fall back to us!" The text says that "they could not agree," and that indicates that the situation was extremely grave; it was a crisis. Everyone was trying to take the body away by force. They argued and argued until one intelligent person said, "Stop! While he was alive, we obeyed the Master's instructions. Now that he has died, we should still listen to him. Let's ask the Master to decide!" "But he's already dead," they said. "How can he tell us where he wants to go?" "The Master has great spiritual powers," he said, "And he knows all of our thoughts. It must displease him to see us here fighting over the right to make offerings to his body. Let's light some incense, and in whatever direction the smoke drifts, that is where the Master wants to go. Then no one can argue about it." The smoke went straight to Nan Hua Temple and there was nothing that the people from Kuang Chou and Hsin Chou could say. The lectures are now complete and the Sutra has been explained. You have undergone much suffering, but I don't know whether you realized it was suffering or not. If you felt it was suffering, you are just a common person, but if you did not feel that it was suffering, then you are just a rock or a piece of wood. Well, was it suffering? As to my explanation, I don't know whether I explained well or badly, and I also don't know if you listened well or badly. Good and bad–get rid of them both! Explaining is just explaining and listening is just listening. We have met because of a karmic affinity. We have heard the story of the Sixth Patriarch's life and of his cultivation of the Way. You should not look for good or bad points, but look instead to see whether you believe. Advance down the right road and retreat from the wrong. You should cultivate according to the Dharma. Memorize the last verse of this Sutra and recite it often, for if you reflect on its meaning you will certainly realize Buddhahood. And don't discriminate as to whether I explained the Sutra well or not. Just look to see whether or not you cultivate. If you cultivate, what is bad is good, but if you do not cultivate, what is good is bad. Now I am going to ask you a question. The Sixth Patriarch was an illiterate, and illiterates cannot have much knowledge. How could someone who couldn't even read speak a Sutra? What does this mean? [Student: "I think the Sutra shows that you don't need a lot of scholarly learning in order to become enlightened. The Sudden Teaching is just the mind, realizing the mind, and we should do it.] Who else has a view? This is a democracy. Speak up! [Student: "In the Sixth Patriarch's Dharma explanation, where could a word arise?"] [Student: "The principles contained in the Sutra are so clear and out in front, that, every time I try to say something about them, I get tied up in dualism and feel hopelessly overwhelmed."] Does anyone else have an opinion? [Student: "Master, when the Sixth Patriarch was about to enter Nirvana, he said, 'See you later.' Where is he now?"] He comes right from where you are speaking! Now, why was it that the Master never learned to read? During the time of the Sixth Patriarch, schools were not available to all, and to attend, you had to have money. The Sixth Patriarch's family was extremely poor, because his father was an honest official who never took bribes. As a boy, even getting food to eat was a problem for the Master, so of course he couldn't go to school. It was a question of environment, then. He never learned to read because his family was poor and because schools were not available. But there is yet another reason. Why did the Sixth Patriarch choose to appear in a poor family? He did it to show us that even illiterates can realize Buddhahood and become Patriarchs. Thus he raised the hopes of those who could not read. Seeing the Sixth Patriarch, everyone thought, "He never went to school but he cultivated and obtained the fruit of the Way. We can do it too!" It is not the case that if you can't read, you can't cultivate. If you think, "Only educated people can cultivate," you are holding a prejudice. The Sixth Patriarch appeared to cause us all to lay down such prejudices. As I see it, these are three reasons why the Sixth Patriarch never learned to read. There's one more thing you should recognize clearly about the Sixth Patriarch. He was not lazy. He always practiced the Buddhadharma. He became enlightened and after his enlightenment he spoke the Platform Sutra. Being able to read is just worldly knowledge. The Sixth Patriarch understood his mind, saw his nature, and opened up to his inherent wisdom. Because this Sutra was spoken from the bright light of this wisdom, its value is incomparable. It is the same as Sutras spoken by the Buddha, so do not take him lightly just because he couldn't read. The Sutra is now complete, and, after teaching it, I make that statement to all of you.
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text: 715 N 4th N, #303, Status: Off Market MLS#: 491997 Contact Email this listing Share on Pinterest Share on Google+ Share on Facebook Share on Twitter Calculate Mortgage Print Flyer Get Directions Request a Showing Off Market 715 4th, Wilmington, NC 28401 is no longer on the market or has been removed from the MLS. Similar to 715 4th: Ask an Agent About 715 4th * Required fields Send Your Question × Monthly Payment Estimator Price: Down Payment: % Loan Amount: Loan Type: 30 Year Fixed 15 Year Fixed 5/1 ARM Interest Rate: % Est. Tax & Insurance: % ($/mo.) × Email a Listing 715 4th, Wilmington NC, 28401 From: Name: Email: To: Name: Email: Subject: Message: Take a look at this property I found on ReMaxEssential.com: http://www.remaxessential.com/homes/715-N-4th-N/Wilmington/NC/28401/31761312/ Send a copy of this message to me Send Email


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text: I find this strange: Have been using wifi network on Fedora for a long time. Following two things happened fairly frequently (2/3 times a day) and I had started considering it as `normal': 1. The desktop/laptop dropping the connection (with no apparent trigger, except perhaps multiple sessions demanding data over network simultaneously), in which case you must manually do ifdown and ifup again. It won't re-connect automatically. 2. Desktop/laptop showing connection active with good signal quality, but router simply not responding to anything - even ping to it. In this case there was no option but to power restart the router and after it comes up again restart the interface. This was painful, though I had come to terms with it. Then NetBSD appeared out of blue on my laptop/desktop one fine day. The wifi driver on NetBSD for my hardware is so stable, it never dropped the connection over last few months of usage. Even if the router is switched off and on, the interface remains active and re-establishes connection automatically. So far still nothing unusual. One implementation of driver can be better than the other. What surprises me is the issue no. 2 above, where I had to occasionally restart the router as it used to get hung has disappeared as well. Can a flaw in a wifi driver jam/hang a router? If that were the case, one can deliberately jam wifi drivers. One would expect routers to be more stable than that. Or is it just one off vulnerability with the router firmware, accidentally exposed by a bug in a driver. (Highly unlikely coincidence.) Mayuresh.


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The Message (MSG) | New International Version (NIV) |
9 The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.) | 9 The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans. ) |
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved. (The Message Bible Online) | Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by Biblica. All rights reserved worldwide. (New International Version Bible Online) |


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Revised Standard Version (RSV) | New International Version (NIV) |
1 "At that time, says the LORD, I will be the God of all the families of Israel, and they shall be my people." | 1 "At that time," declares the LORD, "I will be the God of all the clans of Israel, and they will be my people." |
2 Thus says the LORD: "The people who survived the sword found grace in the wilderness; when Israel sought for rest, | 2 This is what the LORD says: "The people who survive the sword will find favor in the desert; I will come to give rest to Israel." |
3 the LORD appeared to him from afar. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. | 3 The LORD appeared to us in the past, saying: "I have loved you with an everlasting love; I have drawn you with loving-kindness. |
4 Again I will build you, and you shall be built, O virgin Israel! Again you shall adorn yourself with timbrels, and shall go forth in the dance of the merrymakers. | 4 I will build you up again and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out to dance with the joyful. |
5 Again you shall plant vineyards upon the mountains of Sama'ria; the planters shall plant, and shall enjoy the fruit. | 5 Again you will plant vineyards on the hills of Samaria; the farmers will plant them and enjoy their fruit. |
6 For there shall be a day when watchmen will call in the hill country of E'phraim: 'Arise, and let us go up to Zion, to the LORD our God.'" | 6 There will be a day when watchmen cry out on the hills of Ephraim, 'Come, let us go up to Zion, to the LORD our God.' " |
7 For thus says the LORD: "Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, 'The LORD has saved his people, the remnant of Israel.' | 7 This is what the LORD says: "Sing with joy for Jacob; shout for the foremost of the nations. Make your praises heard, and say, 'O LORD, save your people, the remnant of Israel.' |
8 Behold, I will bring them from the north country, and gather them from the farthest parts of the earth, among them the blind and the lame, the woman with child and her who is in travail, together; a great company, they shall return here. | 8 See, I will bring them from the land of the north and gather them from the ends of the earth. Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return. |
9 With weeping they shall come, and with consolations I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble; for I am a father to Israel, and E'phraim is my first-born. | 9 They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israel's father, and Ephraim is my firstborn son. |
10 "Hear the word of the LORD, O nations, and declare it in the coastlands afar off; say, 'He who scattered Israel will gather him, and will keep him as a shepherd keeps his flock.' | 10 "Hear the word of the LORD, O nations; proclaim it in distant coastlands: 'He who scattered Israel will gather them and will watch over his flock like a shepherd.' |
11 For the LORD has ransomed Jacob, and has redeemed him from hands too strong for him. | 11 For the LORD will ransom Jacob and redeem them from the hand of those stronger than they. |
12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the LORD, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall be like a watered garden, and they shall languish no more. | 12 They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the LORD-- the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden, and they will sorrow no more. |
13 Then shall the maidens rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow. | 13 Then maidens will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow. |
14 I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, says the LORD." | 14 I will satisfy the priests with abundance, and my people will be filled with my bounty," declares the LORD. |
15 Thus says the LORD: "A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are not." | 15 This is what the LORD says: "A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because her children are no more." |
16 Thus says the LORD: "Keep your voice from weeping, and your eyes from tears; for your work shall be rewarded, says the LORD, and they shall come back from the land of the enemy. | 16 This is what the LORD says: "Restrain your voice from weeping and your eyes from tears, for your work will be rewarded," declares the LORD. "They will return from the land of the enemy. |
17 There is hope for your future, says the LORD, and your children shall come back to their own country. | 17 So there is hope for your future," declares the LORD. "Your children will return to their own land. |
18 I have heard E'phraim bemoaning, 'Thou hast chastened me, and I was chastened, like an untrained calf; bring me back that I may be restored, for thou art the LORD my God. | 18 "I have surely heard Ephraim's moaning: 'You disciplined me like an unruly calf, and I have been disciplined. Restore me, and I will return, because you are the LORD my God. |
19 For after I had turned away I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.' | 19 After I strayed, I repented; after I came to understand, I beat my breast. I was ashamed and humiliated because I bore the disgrace of my youth.' |
20 Is E'phraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart yearns for him; I will surely have mercy on him, says the LORD. | 20 Is not Ephraim my dear son, the child in whom I delight? Though I often speak against him, I still remember him. Therefore my heart yearns for him; I have great compassion for him," declares the LORD. |
21 "Set up waymarks for yourself, make yourself guideposts; consider well the highway, the road by which you went. Return, O virgin Israel, return to these your cities. | 21 "Set up road signs; put up guideposts. Take note of the highway, the road that you take. Return, O Virgin Israel, return to your towns. |
22 How long will you waver, O faithless daughter? For the LORD has created a new thing on the earth: a woman protects a man." | 22 How long will you wander, O unfaithful daughter? The LORD will create a new thing on earth-- a woman will surround a man." |
23 Thus says the LORD of hosts, the God of Israel: "Once more they shall use these words in the land of Judah and in its cities, when I restore their fortunes: 'The LORD bless you, O habitation of righteousness, O holy hill!' | 23 This is what the LORD Almighty, the God of Israel, says: "When I bring them back from captivity, the people in the land of Judah and in its towns will once again use these words: 'The LORD bless you, O righteous dwelling, O sacred mountain.' |
24 And Judah and all its cities shall dwell there together, and the farmers and those who wander with their flocks. | 24 People will live together in Judah and all its towns--farmers and those who move about with their flocks. |
25 For I will satisfy the weary soul, and every languishing soul I will replenish." | 25 I will refresh the weary and satisfy the faint." |
26 Thereupon I awoke and looked, and my sleep was pleasant to me. | 26 At this I awoke and looked around. My sleep had been pleasant to me. |
27 "Behold, the days are coming, says the LORD, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. | 27 "The days are coming," declares the LORD, "when I will plant the house of Israel and the house of Judah with the offspring of men and of animals. |
28 And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring evil, so I will watch over them to build and to plant, says the LORD. | 28 Just as I watched over them to uproot and tear down, and to overthrow, destroy and bring disaster, so I will watch over them to build and to plant," declares the LORD. |
29 In those days they shall no longer say: 'The fathers have eaten sour grapes, and the children's teeth are set on edge.' | 29 "In those days people will no longer say, 'The fathers have eaten sour grapes, and the children's teeth are set on edge.' |
30 But every one shall die for his own sin; each man who eats sour grapes, his teeth shall be set on edge. | 30 Instead, everyone will die for his own sin; whoever eats sour grapes--his own teeth will be set on edge. |
31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah, | 31 "The time is coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah. |
32 not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the LORD. | 32 It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them, " declares the LORD. |
33 But this is the covenant which I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. | 33 "This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. |
34 And no longer shall each man teach his neighbor and each his brother, saying, 'Know the LORD,' for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and I will remember their sin no more." | 34 No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more." |
35 Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar--the LORD of hosts is his name: | 35 This is what the LORD says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar-- the LORD Almighty is his name: |
36 "If this fixed order departs from before me, says the LORD, then shall the descendants of Israel cease from being a nation before me for ever." | 36 "Only if these decrees vanish from my sight," declares the LORD, "will the descendants of Israel ever cease to be a nation before me." |
37 Thus says the LORD: "If the heavens above can be measured, and the foundations of the earth below can be explored, then I will cast off all the descendants of Israel for all that they have done, says the LORD." | 37 This is what the LORD says: "Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel because of all they have done," declares the LORD. |
38 "Behold, the days are coming, says the LORD, when the city shall be rebuilt for the LORD from the tower of Han'anel to the Corner Gate. | 38 "The days are coming," declares the LORD, "when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. |
39 And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Go'ah. | 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. |
40 The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the LORD. It shall not be uprooted or overthrown any more for ever." | 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the LORD. The city will never again be uprooted or demolished." |
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. (Revised Standard Version - Holy Bible) | Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by Biblica. All rights reserved worldwide. (New International Version Bible Online) |


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New King James Version (NKJV) | New International Version (NIV) |
34 "For who has known the mind of the Lord? Or who has become His counselor?" | 34 "Who has known the mind of the Lord? Or who has been his counselor?" |
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. (New King James Version) | Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by Biblica. All rights reserved worldwide. (New International Version Bible Online) |


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Captain Buscio Program
Glossary of Medical Terms
Insurance Information
Lourdes Emergency Room
Managed Care and HMO Agreements Patient Letters
Phone Numbers
Referral Pathway
Support Groups
Your Visit
Insurance Information If you have health insurance we will need your insurance card and the insurance forms supplied by your employer for the insurance company. You will be asked to assign benefits from the insurance company directly to the hospital and the physician group that will treat you here.
The Center submits bills to your insurance company and will do everything possible to expedite your claim. Please remember that your policy is a contract between you and your insurance company, you may be asked to assist in obtaining payment by the Patient Accounting Department.
Bills for services provided at the Center will be submitted to your insurance carrier. These services are billed under the name, Professional Service Fund, and include all physician specialties.
Insurance Requirements Your plan may have special requirements, such as a second opinion or pre-certification for tests or procedures. It is your responsibility to make sure the requirements of your plan have been met, if not, your admission may be delayed. Patients are responsible for initiating and obtaining a referral to a specialist if required by the HMO. A referral must be obtained from your primary care physician if you are covered by an HMO, PPO or other managed care plan. Help with any insurance requirements may be obtained by calling 609-893-1200, extension 5828.
If You Don't Have Insurance A representative of Patient Access Services will discuss arrangements with you. You may be requested to supply specific personal financial documents. This will allow the Center to be reimbursed, in whole/in part, for the services provided to you through state funding for uncompensated care. Managed Care and HMO Agreements
back home
Access to DEBORAH® Services
Physician Referral Physician Referral is the easiest way to get access to any of DEBORAH's services. Your physician makes one telephone call to DEBORAH's Physician Referral Line at 1-800-214-3452. DEBORAH does the rest of the work. Appointments are made promptly and at your convenience. Physician referrals must be obtained by anyone using a managed care network such as an HMO or PPO.
No Physician Referral In some cases it is not possible to get a referral from a private physician. If you have a cardiac, pulmonary or vascular history, an appointment can be made without a physician referral.
Physican referrals must be obtained by anyone using a managed care network such as an HMO or PPO. To learn more about the appointment process without a physician referral, contact the General Information Line: 1-800-555-1990 NJ, PA, MD, NY, DE, and VA only.
Transfer from Another Hospital Patients admitted to another hospital for an emergency can be transferred to DEBORAH by their attending physician. One telephone call to the Physician Referral Line at 1-800-214-3452 will start the transfer process. Transfers can be made 24 hours a day, seven days a week. Most of the time transfers can be accommodated immediately.
Facts You Should Know There are no limitations of services with the exception of heart transplants. We perform a complete range of heart, lung and vascular related tests and procedures available. Services also include second opinions, appointments with specialists, and diagnostic tests. DEBORAH accepts most insurance plans including Medicare, Medicaid, Horizon/Blue Cross, and participates in over 50 managed care networks including most major HMO companies. Click here for Health Connect


text: "The Creep" is a song performed by American comedy troupe and band, The Lonely Island which is composed of Akiva "Kiv" Schaffer, Jorma "Jorm" Taccone, and David Andrew "Andy" Samberg, best known for their comedy music. This single features rapper and singer-songwriter Onika Tanya Maraj, better known by her stage name Nicki Minaj. This song was released on January 29, 2011 and was included on their second studio album, Turtleneck & Chain which was released on May 10, 2011. This song was written by Andy Samberg, Akiva Schaffer, Jorma Taccone, and S. Jung .


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Gregory poised to play
UPDATED 11:07 PM CDT Aug 21, 2013Junior college defensive end is the talk of Nebraska's training camp.
Video TranscriptIT'S EASY TO GO OVERBOARD DURING FALL CAMP, FANS AND MEDIA ALIKE TRYING TO FIND THE NEXT BIG THING WELL WE MAY HAVE ONE IN RANDY GREGORY -- THE JUNIOR COLLEGE TRANSFER HAS BEEN THE TALK OF TRAINING CAMP YOU CAN UNDERSTAND WHY - HE'S 6-6, 230 POUNDS AND WAS GENERALLY REGUARDED AS ONE OF THE TOP 10 PLAYERS IN JUNIOR COLLEGE REGARDLESS OF POSITION -- NEBRASKA'S MEDIA POLICY STATES WE CAN'T TALK TO GREGORY SINCE HE HASN'T PLAYED IN A GAME YET -- BUT WE TALKED TO SOMEONE WHO KNOWS HIM VERY WELL - SENIOR TACKLE JEREMIAH SIRLES WHO BATTLES HIM EVERY DAY.( Jeremiah Sirles, " I think he has great potential he's still learning the defense he has a lot to learn but he's a tremendous athlete he's got great hands I think he's going to have a great impact this year and I look forward to seeing what he can do on Saturdays,. He is a fast kid he reminds me of the defensive ends we used to face in the Big 12 or some of the SEC guys with his speed so if he can figure out the system and Coach Kaz is doing a great job coaching him up I think he can make a big impact for us") JUST 3 SINGLE PRACTICES FOR THE HUSKERS TO CLOSE OUT TRAINING CAMP INCLUDING ONE TOMORRW AFTERNOON AND THEN IT'S GAME WEEK -- THE SEASON OPENER 10 DAYS AWAY--- A WEEK FROM SATURDAY AGAINST WYOMING. JOIN US NEXT WEDNESDAY NIGHT FOR THE BIG RED ZONE BIG TEN PREVIEW -- OUR 1-HOUR PRESEASON SPECIAL - THAT'S NEXT WEDNESDAY 9 O'CLOCK RIGHT HERE ON K-E-T-V
The views expressed are not those of this site, this station or its affiliated companies. By posting your comments you agree to accept our terms of use. Your comment will not appear here until you verify your email address with Disqus. KETV NewsWatch 7 encourages users to report violations of our terms of use by flagging the inappropriate comment. Hold your mouse over the comment to reveal the flag on the right side, then click the flag.blog comments powered by Disqus


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| Email | Full Article (TrendHunter.com/id/98439) |
"Too close for comfort" may describe your experience watching anything unpleasant if it's through these cutting-edge LED Contact Lenses. University of Washington researchers have managed to implant semitransparent red and blue LED lights within contacts that will wirelessly (thank god) be able to receive and display data in sharp visual images and video.
With work underway for adding green light-emitting diodes to these innovative LED Contact Lenses, science and technology may conceivably bring TV to your eyeballs—talk about convenience! The best part about it is that you'll never miss any action since a blink may only reinforce the picture.
Photo Credits:
AcuVu | The Internet Encyclopedia of Science


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Displaying articles 2181 - 2190
Today's fresh apps deliver one update to a Google app and two new apps from other sources. Google Reader gets a refresh with new features to improve the user experience, while ESPNcricinfo will immerse you in the game of cricket. Finally, Funny Notepad expands the doodle craze to notes. Google Re ... Full Article »
Apple (AAPL) has an in-app subscription service out, and Google (GOOG) has followed suit with Google One Pass, a single email/password combination service that will allow users to purchase content from publishers in mobile apps and on the web. Fierce Mobile Content has the story, which states that ... Full Article »
Android has certainly taken over a good chunk of the Mobile World Congress event, which is wrapping up in Barcelona. Google (GOOG) chief Eric Schmidt revealed the next OS version, combining Honeycomb and Gingerbread into a single mobile powerhouse, while a multitude of device manufacturers stepped f ... Full Article »
Love to fly? Today's fresh games are about the air and space flight. AirAttack puts you in the pilot seat of a bomber run. Home Invasion lets you control an alien spacecraft on a mission to destroy earth. And, with Doodle Dodge you must move a spaceship back and forth to survive. AirAttack HD Lit ... Full Article »
Today's fresh apps let you customize your home screen in two ways and listen to content from around the world. With iHear Network, your phone's map becomes a geo-based radio for content from cities everywhere; 3D Digital Weather Clock gives your home screen a cool 3D look, while Minimal RSS Widg ... Full Article »
Google (GOOG) is still working on rolling out its Android 2.3 Honeycomb operating system, along with in-app purchases to go with it, but the company might want to start thinking about subscriptions. Apple (AAPL) just finally got its subscription policy hammered out, and it includes a few provisions ... Full Article »
One of Android's distinctive features is its ability to use "Live Wallpaper" on the phone's home screens. Admittedly, these fun, animated backgrounds don't serve much purpose except as eye candy, although some do at least include things like the time and date. Whether you use them or not, ... Full Article »
I scream, Google screams Google's (GOOG) chief executive had a lot to say about Android, sharing future goals for the platform at Mobile World Congress in Barcelona this week. Dropping more hints about the next dessert-named OS version, Schmidt explains that the upcoming Ice Cream platform will c ... Full Article »
Danger, danger, danger. Grave peril describes today's fresh games. In Skydiver HD, you'll need to avoid the hazards in the air, while Karoshi has you running towards the threat instead. And in The Need to be Fed, you must risk it all to feed some hungry monsters. Skydiver HD (~$0.95) Everyone ... Full Article »
It's only Wednesday but it's OK to start planning for the weekend. With the new Redbox app you can start looking for the next movie you'd like to watch. If you visit Redbox kiosks you'll find this app very helpful. Today's other fresh apps work to improve your phone. Make Your Clock Widge ... Full Article »


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2011-2012 Budget
Assembly Speaker Sheldon Silver and Ways and Means Committee Chair Herman D. Farrell, Jr., today released the Assembly Majority's annual Revenue and Economic Reports for New York State. The release of these documents is a critical step in the Assembly's analysis of the state's fiscal standing and in the process of working with Governor Andrew Cuomo and the Senate to craft a timely and responsible budget.
The revenue report for All Funds is projected at $134.5 billion for SFY 2010-2011, which represents an increase of $7.8 billion increase, or 6.2 percent, over SFY 2009-2010. The report's estimate is $49 million lower than the Executive's estimate for SFY 2010-11.
February 25, 2011
February 7, 2011
Assembly Speaker Sheldon Silver and Ways and Means Committee Chair Herman D. Farrell, Jr., today released the Assembly's Statistical and Narrative Summary of the 2011-2012 Executive Budget, also known as the Yellow Book.
This comprehensive document provides an overview of the governor's $132.9 billion spending plan, programmatic reviews of key budgetary issues and detailed agency reviews of the governor's plan.


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Sustainably Managing Minnesota's Forest Resources The Minnesota Forest Resources Partnership was organized in 1995 and is recognized in State Statute (Section 89A.04). It is a voluntary, self-funded partnership of forest landowners, managers and professional loggers dedicated to improving the health and productivity of Minnesota's forest resources and economically viable forest dependent communities.
Mission It is the mission of the Minnesota Forest Resources Partnership to implement and coordinate scientifically based, technically and economically feasible forest management practices to provide sustainable forest resources and promote economic viability.
Presentation Powerpoints Available for Download
MFRP Guidance for Black Ash
MFRP White Paper on Productivity
MFRP to Participate in tour of Scandinavian Forests
Challenges to Increased Productivity: Survey results
Strategies to Achieving Increased Timber Productivity / Availability, from March Working Meeting
October Productivity Conference Action Team Summaries and Background Documents:
Silviculture Action Team Silviculture AT Background Silviculture Action Team Progress Report
Family Forest Action Team Family Forest AT Background Family Forest Action Team Progress Report
Information Management Action Team Information Management AT Background Information Management AT Progress Report


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The Irvine Valley women's volleyball team prepped for their much anticipated Orange Empire Conference opener on Friday with a sweep of Palomar on Wednesday night at Palomar.
Irvine Valley, ranked No. 7 in the state, defeated the Comets, 25-21, 25-20, 25-21, in the non-conference match-up.
The Lasers stayed unbeaten, improving their record to 6-0 overall on the season.
The 6-0 start is the best for IVC since 2009 when the Lasers opened 8-0.
Irvine Valley got 14 kills and five digs from sophomore outside hitter Allison Cook in the win on Wednesday at Palomar.
It was the sixth straight match that Cook led the team in kills.
Sophomore outside hitter Lauren Bender continued her string of solid matches with nine kills, sophomore outside hitter Avae Masaniai added six kills and two blocks and freshman middle blocker Alexis Radecki had five kills, two blocks and four digs.
Sophomore Alex Goodman paced the squad in aces with three, freshman libero Becky Moodie had 13 digs, freshman defensive specialist Emily Daily contributed seven digs and freshman setter Danielle Boyette ended up with 30 assists and six digs.
Irvine Valley now turns its attention toward to the start of OEC play and Golden West on Friday. The Lasers host the Rustlers at 6 p.m. in Hart Gymansium. Golden West is ranked 11th in the latest state poll and has a record of 6-2. The Rustlers defeated Long Beach City in four sets on Wednesday night.
Bethanee Boggs and Alyssa Hubbard each had 14 kills and Jade Gray finished with 41 assists in the win for the Rustlers.
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Release Date Set For James King's New Album Gardens In The Sky Published February 20, 2008 Rounder Records announced yesterday that May 20 will be the release date for James King's new bluegrass gospel album, Gardens In The Sky.
James King remains one of the leading voices in traditional bluegrass, summoning timeless echoes of Appalachia with a voice that is equal parts urgent, yearning, and tender. Yet it is not King's ability to evoke his musical heroes (Carter Stanley being foremost among them) that has made him the most celebrated mountain soul singer of his generation. Rather, King possesses a genius for applying the rugged strains of the music he loves to a wide array of songs, traditional and contemporary, reinforcing the relevance and power of classic bluegrass.Gardens in the Sky, to be released on May 20 by Rounder Records, is King's first and only collection to date of all-gospel material. Producer Ken Irwin worked with King to add material recorded in early 2007 to supplement the already sumptuous set of songs drawn from King's earlier albums with his own bands, the Rounder Paul Williams album that featured King, tracks from the out-of-print various-artists album The Stanley Tradition-Songs About Our Savior and with Longview. The album boasts six new songs, among them including the much-requested contemporary standout "Daddy Doesn't Pray Anymore," by Chris Stapleton of The SteelDrivers.While it's difficult to believe anyone could take a Stanley classic like "Sweeter than the Flowers" and breathe freshness and originality into it, James King certainly does so. Just as King and this set of material are perfectly matched, so too, are the utterly complementary bands and additional musicians. Adam Haynes' fiddle on "Jerusalem Tomorrow" could scarcely be more hauntingly perfect but instrumentalists and harmony singers alike, from Dan Tyminski to Rhonda Vincent, from Dudley Connell to longtime James King Band member Kevin Prater, to name but a few, all contribute essential and special musical elements to this remarkable set. This is the cream of the traditional bluegrass crop today.The James King Band will tour in support of Gardens in the Sky with new dates to be announced soon. Track Listing: 1. Will He Wait A Little Longer 2. The Darkest Hour Is Just Before Dawn 3. I Just Steal Away and Pray4. Daddy Doesn't Pray Anymore* 5. Garden in the Sky 6. Jerusalem Tomorrow 7. It's Hot Down Here*8. Sweeter than the Flowers9. Don't Worry Mama* 10. The Touch of God's Hand 11. These Old Pictures 12. Just as the Sun Went Down 13. Message for Peace 14. Angels Are Singing (In Heaven Tonight) 15. The Prettiest Flowers Will Be Blooming* 16. Voice of My Savior17. Will You Feel at Home* 18. Happy I'll Be*


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Your search "pan" resulted in 5 Articles
★ Cook your Film and Create Crazy Effects!
Anyone looking for an easy way to quickly and conveniently manipulate his 35mm so that it delivers the craziest and most unpredictable color effects should try this easy tipster! -
★ Ultra-Wide Angle Street Photography with the Lomo LC-Wide in Taipei
When the streets of Taipei City meets an ultra-wide angle lens...black-and-white fun of wide angle street shooting begins. Here's a mini-review of the Lomo LC-Wide as a "street" camera. -
Horny Ok Please: 8000 km of Lomography!
Sonalee & Tony have started on a 8,000 Km journey along the coastline of India with 4 Lomography Cameras. And what could be better than they documenting and sharing their journey with the entire Lomographic community! So starting at week one, this is "Horny Ok Please" on their epic trip. -
Rollei Pan 25 (120, 25 iso) User-Review
Tired of grayish B&W? Here's the medium-format beast from Rollei! -
Free Shipping Weekend @ Lomographyasia.com!
During the Christmas Free Shipping Discount Weekend, starting from November 28 to December 1, purchase of any Lomographic camera or order over HK$200 will receive FREE SHIPPING from Lomography Asia. Friends from Asia, do not miss this opportunity!


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Talk & texters will "flip" for the Samsung Entro. With a sharp color display, texting, speakerphone and web access, this affordable flip phone has everything you need to stay connected.
Everything you need to see made clear in eye-popping color.
Go anywhere on the web with this sleek browser optimized for mobile use.
Protecting your display from scrapes and scratches is an open and shut case.
Say it all without saying a word.
The best way to get where you're going is to know where you are.
Dial numbers, access messages and more, just by speaking into your phone.
Know who's calling before you answer. No telepathy required.
Missed the call? Never miss the message.
Certified by the independent UL Environment, this phone contains environmentally preferable materials with a minimal environmental impact.
Height: 3.77"
Depth: 0.75"
Width: 1.88"
Weight: 3.5 oz
Screen Size:
Talk time: 4.5 hours
Standby Time: 20 days