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Persecution of Muslims
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Persecution of Muslims is the religious persecution inflicted upon the followers of the Islamic faith. This page lists incidents of ethnic cleansing in both medieval and modern history in which Muslim populations have been targeted by non-Muslim groups.
- 1 Medieval
- 2 Modern
- 2.1 Asia Minor
- 2.2 Balkans
- 2.3 Cambodia
- 2.4 Central African Republic
- 2.5 China
- 2.6 Germany
- 2.7 Indonesia
- 2.8 Imperial Japan in World War II
- 2.9 India
- 2.10 Middle East and Palestine
- 2.11 Myanmar
- 2.12 Philippines
- 2.13 Russia
- 2.14 Sri Lanka
- 2.15 Syria
- 2.16 United States of America
- 2.17 Vietnam
- 3 See also
- 4 Notes
- 5 References
Early Islam[edit]
According to Islamic religious tradition, the new Muslims were often subjected to abuse and persecution by the pagan Meccan (often called "Musyrikin" - the unbelievers or polytheists) in the early days of Islam at Mecca. Some were killed, such as Sumayyah bint Khabbab, the seventh convert to Islam, who was allegedly tortured first by Amr ibn Hishām.[1] but even Muhammad was subjected to such abuse; while he was praying near the Kaaba, Aqaba Bin Muiitt threw the entrails of a sacrificed camel over him, and Abu Lahab's wife Umm Jamil would regularly dump filth outside his door, and placed thorns in the path of his house.[2]
Accordingly, if free Muslims were attacked, slaves who converted were subjected to far worse. The master of the Ethiopian Bilal ibn Rabah (who would become the first muezzin) would take him out into the desert in the boiling heat of midday and place a heavy rock on his chest, demanding that he forswear his religion and pray to the polytheists' gods and goddesses, until Abu Bakr bought him and freed him.[3]
The First Crusade was launched in 1095 by Pope Urban II, with the stated goal of regaining control of the sacred city of Jerusalem and the Holy Land from the Muslims, who had captured them from the Byzantines in 638. It was also partly a response to the Investiture Controversy, which was the most significant conflict between secular and religious powers in medieval Europe. The controversy began as a dispute between the Holy Roman Emperor and the Gregorian Papacy and gave rise to the political concept of Christendom as a union of all peoples and sovereigns under the direction of the pope; as both sides tried to marshal public opinion in their favor, people became personally engaged in a dramatic religious controversy. Also of great significance in launching the crusade were the string of victories by the Seljuk Turks, which saw the end of Arab rule in Jerusalem.
On 7 May 1099 the crusaders reached Jerusalem, which had been recaptured from the Seljuks by the Fatimids of Egypt only a year before. On 15 July, the crusaders were able to end the siege by breaking down sections of the walls and entering the city. Over the course of that afternoon, evening and next morning, the crusaders murdered almost every inhabitant of Jerusalem. Muslims, Jews, and even eastern Christians were all massacred. Although many Muslims sought shelter atop the Temple Mount inside the Al-Aqsa Mosque, the crusaders spared few lives. According to the anonymous Gesta Francorum, in what some believe to be one of the most valuable contemporary sources of the First Crusade, "...the slaughter was so great that our men waded in blood up to their ankles...."[4] Tancred claimed the Temple quarter for himself and offered protection to some of the Muslims there, but he was unable to prevent their deaths at the hands of his fellow crusaders. According to Fulcher of Chartres: "Indeed, if you had been there you would have seen our feet coloured to our ankles with the blood of the slain. But what more shall I relate? None of them were left alive; neither women nor children were spared."[5]
During the First Crusade and the massacre at Jerusalem, it has been reported that the Crusaders "[circled] the screaming, flame-tortured humanity singing 'Christ We Adore Thee!' with their Crusader crosses held high".[6] Muslims were indiscriminately killed, and Jews who had taken refuge in their Synagogue were murdered when it was burnt down by the Crusaders.
At first, the Muslim populations did well in Sicily in the first 100 years after the Norman conquest which ended their colonial Emirate of Sicily. Arabs remained privileged in the matters of government. Indeed, 4000 Saracen archers took part in various battles between Christian forces. When the Normans and later the House of Anjou lost control of the Island to Peter of Aragon, Islam began to decline. Norman rulers followed a policy of steadily Latinization (converting the island to Catholicism). Some Muslims chose the option of feigning conversion, but such a remedy could only provide individual protection and could not sustain a community.[7]
Lombard pogroms against Muslims started in the 1160s. Muslim and Christian communities in Sicily became increasingly geographically separated. The island's Muslim communities were mainly isolated beyond an internal frontier which divided the south-western half of the island from the Christian north-east. Sicilian Muslims, a subject population, were dependent on royal protection. When King William the Good died in 1189, this royal protection was lifted, and the door was opened for widespread attacks against the island's Muslims. Islam was no longer a major presence in the Island by the 14th century. Toleration of Muslims ended with Increasing Hohenstaufen control. Many repressive measures, passed by Frederick II, were introduced in order to please the Popes who could not tolerate Islam being practiced in the heart of Christendom,[8] which resulted in a rebellion of Sicily's Muslims.[9] This in turn triggered organized resistance and systematic reprisals[10] and marked the final chapter of Islam in Sicily. The rebellion abated, but direct papal pressure induced Frederick to mass transfer all his Muslim subjects deep into the Italian hinterland, to Lucera.[9]
Mongol invasions[edit]
Genghis Khan, and the following Yuan Emperors in China forbade Islamic practices like halal butchering, forcing Mongol methods of butchering animals on Muslims, and other restrictive degrees continued. Muslims had to slaughter sheep in secret.[11] Genghis Khan directly called Muslims "slaves", and demanded that they follow the Mongol method of eating rather than the halal method. Circumcision was also forbidden.[12][13] Toward the end, corruption and the persecution became so severe that Muslim generals joined Han Chinese in rebelling against the Mongols. The Ming founder Zhu Yuanzhang had Muslim generals like Lan Yu who rebelled against the Mongols and defeated them in combat. Some Muslim communities had the name "kamsia," which, in Hokkien Chinese, means "thank you"; many Hui Muslims claim it is because that they played an important role in overthrowing the Mongols and it was named in thanks by the Han Chinese for assisting them.[14] The Muslims in the Semu class also revolted against the Yuan dynasty in the Ispah Rebellion but the rebellion was crushed and the Muslims were massacred by the Yuan loyalist commander Chen Youding.
Following the brutal Mongol invasion of Central Asia under Genghis Khan, and after the sack of Baghdad, the Mongol Empire's rule extended across most Muslim lands in Asia. The Abbasid caliphate was destroyed and the Islamic civilization, especially Mesopotamia, suffered much devastation and was replaced by Tengriism and Buddhism as the official religion of the empire.[15] However, the Mongols attacked people for goods and riches and not because of their religion. Many later Mongol khans and rulers became Muslims themselves like Oljeitu and other Ilkhanid and Golden Horde rulers and inhabitants. There was no real effort to replace Islam with any other religion, but to plunder goods from anyone that didn't submit, which was characteristic to Mongol warfare. During the Yuan Dynasty that the Mongols founded, Muslim scientists were highly regarded and Muslim beliefs were respected in the Yuan Dynasty. On the Mongol attacks, the Muslim historian, ibn al-Athir lamented:
|I shrank from giving a recital of these events on the account of their magnitude and abhorrence. Even now I come reluctant to the task, for who would deem it a light thing to sing the death song of Islam and the Muslims or find it easy to tell this tale? O that my mother had not given me birth![16]
Among the detailed atrocities include:
- The Grand Library of Baghdad, containing countless precious historical documents and books on subjects ranging from medicine to astronomy, was destroyed. Survivors said that the waters of the Tigris ran black with ink from the enormous quantities of books flung into the river.
- Citizens attempted to flee, but were intercepted by Mongol soldiers who killed with abandon. Martin Sicker writes that close to 90,000 people may have died (Sicker 2000, p. 111). Other estimates go much higher. Wassaf claims the loss of life was several hundred thousand. Ian Frazier of The New Yorker says estimates of the death toll have ranged from 200,000 to a million.[17]
- The Mongols looted and then destroyed mosques, palaces, libraries, and hospitals. Grand buildings that had been the work of generations were burned to the ground.
- The caliph was captured and forced to watch as his citizens were murdered and his treasury plundered. According to most accounts, the caliph was killed by trampling. The Mongols rolled the caliph up in a rug, and rode their horses over him, as they believed that the earth was offended if touched by royal blood. All but one of his sons were killed, and the sole surviving son was sent to Mongolia.
- Hulagu had to move his camp upwind of the city, due to the stench of decay from the ruined city.
At the intervention of the Mongol Hulagu's Nestorian Christian wife, Dokuz Khatun, the Christian inhabitants were spared.[18][19] Hulagu offered the royal palace to the Nestorian Catholicos Mar Makikha, and ordered a cathedral to be built for him.[20] Ultimately, the seventh ruler of the Ilkhanate dynasty, Mahmud Ghazan, converted to Islam from Tengrism, and thus began the gradual trend of the decline of Tengrism and Buddhism in the region and renaissance of Islam. Later, three of the four principal Mongol khanates embraced Islam.[21]
Iberian Peninsula[edit]
Arabs relying largely on Berbers occupied the Iberian Peninsula starting in 711, subduing the whole Visigothic Kingdom by 725. The triumphant Umayyads got conditional capitulations probably in most of the towns, so that they could get a compromise with the native population. Not always was so. For example, Mérida, Cordova, Toledo, or Narbonne were conquered by storm or after laying siege on them. The arrangement reached with the locals was based on respecting the laws and traditions used in each place, so that the Goths (a legal concept, not an ethnic one, i.e. the communities ruled by the Forum Iudicum) continued to be ruled on new conditions by their own tribunals and laws.[22] The Gothic Church remained in place and collaborated with the new masters. Al-Andalus or Muslim ruled Iberian peninsula, was conquered by northern Christian kingdoms in 1492, as a result of their expansion taking place especially after the definite collapse of the Caliphate of Cordova in 1031.
The coming of the Crusades (starting with the massacre of Barbastro) and similarly entrenched positions on the northern African Almoravids, who took over al-Andalus as of 1086, added to the difficult coexistence between communities, including Muslims in Christian ruled territory, or the Mozarabic rite Christians (quite different from those of the northern kingdoms), and further minority groups. The Almohads, a fanatic north African sect, pushed the boundaries of religious intolerance during their occupation of al-Andalus, affecting also the Jews.[23]
During the expansion south of the northern Christian kingdoms, depending on the local capitulations, local Muslims were allowed to remain (Mudéjars) with some restrictions, while some were assimilated into the Christian faith. After the conquest of Granada, all the Spanish Muslims were under Christian rule. The new acquired population spoke Arabic or Mozarabic, and the campaigns to convert them were unsuccessful. Legislation was gradually introduced to remove Islam, culminating with the Muslims being forced to convert to Catholicism by the Spanish Inquisition. They were known as Moriscos and considered New Christians. Further laws were introduced, as on 25 May 1566, stipulating that they 'had to abandon the use of Arabic, change their costumes, that their doors must remain open every Friday, and other feast days, and that their baths, public and private, to be torn down.'[24] The reason doors were to be left open so as to determine whether they secretly observed any Islamic festivals.[25] King Philip II of Spain ordered the destruction of all public baths on the grounds of them being relics of infidelity, notorious for their use by Muslims performing their purification rites.[26][27] The possession of books or papers in Arabic was near concrete proof of disobedience with severe repercussions.[28] On 1 January 1568, Christian priests were ordered to take all Morisco children between the ages of three and fifteen, and place them in schools, where they should learn Castillian and Christian doctrine.[29] All these laws and measures required force to be implemented, and from much earlier.
Between 1609 and 1614 the Moriscos were expelled from Spain.[30] They were to depart 'under the pain of death and confiscation, without trial or sentence... to take with them no money, bullion, jewels or bills of exchange... just what they could carry.'[31]
Sikh Empire[edit]
Maharaja Ranjit Singh of the Sikh Empire defeated Syad Ahmed Shah, and then proceeded to Peshawar to teach its governor a lesson for having supported the plot by Syad Ahmed. Ranjit Singh thus pillaged the city, cut down trees for which the city was famous, burnt the palace of Bala Hissar and its mosque was defiled.[citation needed] The next grand victory of Diwan Chand was at Kashmir.[32] Birbal Dhar pleaded with Maharaja Ranjit Singh to save the Kashmiri Pandits from the Pashtuns. When Kashmir's governor Muhammad Azim heard of this he ordered his men to abduct Dhar's women who were then sent to Kabul. Hearing this Dhar committed suicide and in an act of retribution, Ranjit Singh ordered his most able general Diwan Chand to mount the expedition of Kashmir, where he was assisted by Raja Gulab Singh Jamwal, a Hindu Dogra Rajput of Jammu. Hearing of Diwan Chand's march towards Kashmir, Muhammad Azim fled from Kashmir with his wives leaving behind his brother Jabbar Khan. Diwan Chand assisted by the Sikh general Hari Singh Nalwa met Jabbar Khan at Sophiyan, where he routed Durrani Empire governor Jabbar Khan in 1819 and ended 500 years of Muslim Rule in Kashmir.
He became the first Hindu Governor of Kashmir after 1354AD and enacted dozens of anti-Muslim laws. He raised the tax on Muslims, demolished the Jama Masjid of Srinagar and prohibited cow slaughter. The punishment for cow slaughter was the death penalty without any exception. He abducted all the Pashtun and Uzbek women and infamously sold them at Hira Mandi, a very popular market in Lahore (the Sikh Empire Capital).[33][34][35] Maharaja
Ranjit Singh in lieu of helping Shah Shuja the grandson of Ahmad Shah Durrani asked for the ban of cow slaughter in Afghanistan and with Ranjit Singh's help, Shuja regained the Kabul Throne and imposed a Ban on cow slaughter in Kabul.[36]
Sayyid Ahmed Barelvi declared war against Maharaja Ranjit Singh and recruited many Muslims from madrassas, however the Yousufzai and Muhammadzai Khawaneen didn't like egalitarian ideals and betrayed Sayyid Ahmed Shahid and his army at the battle of Balakot and supported the Sikh Army in the Battle of Balakote in 1831, and Barelvi's head was severed by Sikh General Hari Singh Nalwa.[37][38]
Muslims still revered Sayyid Ahmad, however he was defeated and killed in the battle by Sikh Forces commanded by Hari Singh Nalwa and Gulab Singh.[39] Raja Aggar Khan of Rajaouri was defeated, humiliated by the Ranjit Singh commander Gulab Singh and was brought to Lahore where he was beheaded by Gulab Singh of Jammu.[40]
Asia Minor[edit]
In retaliation for the Armenian and Greek Genocides, many Muslims (Turkish and Kurdish) were killed by Russians and Armenians in eastern Anatolia (including Bayburt, Bitlis, Erzincan, Erzurum, Kars and Mus),[41][42] and by Greeks in western Anatolia (including Izmir, Manisa and Usak).[43]
On May 14, 1919 a fleet of British, American and French warships brought an entire Greek division into the harbour of Izmir (Smyrna). The landing was followed by a general slaughter of the Turkish population. Greek gangs roamed the streets looting and killing. As the Greek army pushed into Anatolia the local population was subjected to massacres, ravaging and raping.[44]
Johannes Kolmodin was a Swedish orientalist in Izmir. He wrote in his letters that the Greek army had burned 250 Turkish villages.[45]
As the Ottoman Empire entered a permanent phase of decline in the late 17th century it was engaged in a protracted state of conflict, losing territories both in Europe and the Caucasus. The victors were the Christian States, the old Habsburg and Romanov Empires and the new nation-states of Greece, Serbia, Romania and Bulgaria.[46] Rival European powers encouraged the development of nationalist ideologies among the Ottoman subjects in which the Muslims were portrayed as an ethnic "fifth column" leftover from a previous era that could not be integrated into the planned future states. The struggle to rid themselves of Ottomans became an important element of the self-identification of the Balkan Christians.[47]
According to Mark Levene, the Victorian public in the 1870s paid much more attention to the massacres and expulsions of Christians than to massacres and expulsions of Muslims, even if on a greater scale. He further suggests that such massacres were even favored by some circles. Mark Levene also argues that the dominant powers, by supporting "nation-statism" at the Congress of Berlin, legitimized "the primary instrument of Balkan nation-building": ethnic cleansing.[48] Hall points out that atrocities were committed by all sides during the Balkan conflicts. Deliberate terror was designed to instigate population movements out of particular territories. The aim of targeting the civilian population was to carve ethnically homogeneous countries.[49]
During the Russo-Turkish War of 1787–1792 the Russian Army commander Alexander Suvorov successfully besieged the fortress of Izmail on December 22, 1790. Ottoman forces inside the fortress had the orders to stand their ground to the end, haughtily declining the Russian ultimatum. Alexander Suvorov announced the capture of Ismail in 1791 to the Tsarina Catherine in a doggerel couplet, after the assault had been pressed from house to house, room to room, and nearly every Muslim man, woman, and child in the city had been killed in three days of uncontrolled massacre, 40,000 Turks dead, a few hundred taken into captivity. For all his bluffness, Suvorov later told an English traveller that when the massacre was over he went back to his tent and wept.[50]
Justin McCarty estimates that between 1821 and 1922 around five and a half million Muslims were driven out of Europe and five million more were killed or died of disease and starvation while fleeing.[51] Cleansing occurred as a result of the Serbian and Greek independence in the 1820s and 1830s, the Russo-Turkish War 1877–1878, and culminating in the Balkan Wars 1912–1913. Mann describes these acts as "murderous ethnic cleansing on stupendous scale not previously seen in Europe" referring to the 1914 Carnegie Endowment report.[52][53] It is estimated that at the turn of the 20th century there were 4,4 million Muslims living in the Balkan zone of Ottoman control.[54] More than one million Muslims left the Balkans in the last three decades of the 19th century.[55] Between 1912 and 1926 nearly 2.9 million Muslims were either killed or forced to emigrate to Turkey.[54]
Between 10,000[56] and 30,000[57][58][59] Turks were killed in Tripolitsa by Greek rebels in the summer of 1821, including the entire Jewish population of the city. Similar events as these occurred also elsewhere during the Greek Revolution resulting in the eradication and expulsion of virtually the entire Turkish population of the Morea. These acts ensured the ethnic homogenization of the area under the rule of the future modern Greek state.[60] In 1830 the Muslims population in Morea is put at 300,000. In 1878 the Muslim inhabitants in Thessaly are estimated to be 150,000 and in 1897 the Muslims numbered 50,000 in Crete. By 1919 there were virtually no Muslims left in Morea and Thessaly and only 20,000 in Crete.[61]
In the Bulgarian insurgency of the April Uprising in 1876 an estimate of 1,000 Muslims were killed.[62][63] During the Russo-Turkish War a significant number of Turks were either killed, perished or became refugees. There are different estimates about the casualties of the war. Crampton describes an exodus of 130,000-150,000 expelled of which approximately half returned for an intermediary period encouraged by the Congress of Berlin. Hupchick and McCarthy point out that 260,000 perished and 500,000 became refugees.[64][65] The Turkish scholars Karpat and Ipek argue that up to 300,000 were killed and 1–1.5 million were forced to emigrate.[66][67] Members of the European press who covered the war in Bulgaria reported on the Russian atrocities against Muslims. Witness accounts from Schumla and Razgrad describe children, women and elderly wounded by sabres and lances. They stated that the entire Muslim population of many villages had been massacred.[68] Recently uncovered photographs in the archive of the German Ministry of Foreign Affairs from the Russo-Turkish War 1877–1878 show the massacre of Muslims by the Russians in the region of Stara Zagora claiming to have affected some 20,000 Muslim civilians.[69]
Massacres against Turks and Muslims during the Balkan Wars in the hands of Bulgarians, Greeks and Armenians are described in detail in the 1912 Carnegie Endowment report.[70] The Bulgarian violence during the Balkan War included burning of villages, transforming mosques into churches, rape of women and mutilation of bodies. It is estimated that 220,000 Pomaks were forcefully Christianized and forbidden to bear Islamic religious clothing.[71]
Bosnian Genocide[edit]
The Bosnian Genocide refers to either genocide at Srebrenica and Žepa[72] committed by Bosnian Serb forces in 1995 or the ethnic cleansing campaign throughout areas controlled by the Army of the Republika Srpska[73] that took place during the 1992–1995 Bosnian War.[74]
The events in Srebrenica in 1995 included the killing of more than 8,000 Bosnian Muslim men and boys, as well as the mass expulsion of another 25,000–30,000 Bosniak civilians, in and around the town of Srebrenica in Bosnia and Herzegovina, committed by units of the Army of the Republika Srpska (VRS) under the command of General Ratko Mladić.[75][76]
The ethnic cleansing campaign that took place throughout areas controlled by the VRS targeted Bosnian Muslims. The ethnic cleansing campaign included unlawful confinement, murder, rape, sexual assault, torture, beating, robbery and inhumane treatment of civilians; the targeting of political leaders, intellectuals and professionals; the unlawful deportation and transfer of civilians; the unlawful shelling of civilians; the unlawful appropriation and plunder of real and personal property; the destruction of homes and businesses; and the destruction of places of worship.[77]
The Srebrenica massacre, also known as the Srebrenica genocide[78][79][80][81][82][83] (Bosnian: Genocid u Srebrenici), was the July 1995 killing of more than 8,000[84][85][86][87][88] Bosniaks (Bosnian Muslims), mainly men and boys, in and around the town of Srebrenica during the Bosnian War. The killing was perpetrated by units of the Army of Republika Srpska (VRS) under the command of General Ratko Mladić. The Secretary-General of the United Nations described the mass murder as the worst crime on European soil since the Second World War.[72][89] A paramilitary unit from Serbia known as the Scorpions, officially part of the Serbian Interior Ministry until 1991, participated in the massacre,[90][91] along with several hundred Russian and Greek volunteers.[92][93]
There were 1.5 million Muslims living on the territory of modern-day Bulgaria at the start of the Russo-Turkish War (1877–1878). After the Ottoman defeat, the Russian army along with irregular troops including Cossacks entered the land and carried out massacres and deportations against Muslims with the aid of the Bulgarians. Half a million Muslims succeeded in reaching Ottoman controlled lands and 672,215 were reported to have remained after the war. Approximately a quarter of a million perished from massacres, cold, disease and other harsh conditions.[94] "I can come to no other conclusion but that the Russians are carrying out a fixed policy exterminating the Moslem race".[95] According to Aubaret, the French Consul in Ruse in 1876 in the Danube Vilayet alone there were 1,120,000 Muslims and 1,233,500 non-Muslims of whom 1,150,000 were Bulgarian. Between 1876 and 1878, through massacres, epidemics, hunger and war a large portion of the Turkish population vanished. Turkish flow to Anatolia continued in a steady pattern depending on the policies of the ruling regimes until 1925 after which immigration was regulated. During the 20th century Bulgaria also practiced forced deportations and expulsions, which also targeted the Muslim Pomak population.[96]
The Cham Muslims suffered serious purges with as much as half of their population exterminated by communists in Cambodia during the 1970s.[97] About half a million Muslims were killed. According to Cham sources, 132 mosques were destroyed during the Khmer Rouge. Only 20 of the previous 113 most prominent Cham clergy in Cambodia survived the Khmer Rouge period.[98]
Central African Republic[edit]
During the internal armed conflict in the Central African Republic in 2013, anti-balaka militiamen were targeting Bangui's Muslim neighborhoods[99] and Muslim ethnic groups such as the Fulas.[100]
Early 2014 marked a turning point; hardened by war and massacres, the anti-balaka committed multiple atrocities.[101] In 2014, Amnesty International reported several massacres committed by anti-balaka against Muslim civilians, forcing thousands of Muslims to flee the country.[102][103]
The Dungan revolt erupted due to infighting between different Muslim Sufi sects, the Khafiya and the Jahariyya, and the Gedimu. When the rebellion failed, mass-immigration of the Dungan people into Imperial Russia, Kazakhstan and Kyrgyzstan ensued. Before the war, the population of Shaanxi province totalled approximately 13 million inhabitants, at least 1,750,000 of whom were Dungan (Hui). After the war, the population dropped to 7 million; at least 150,000 fled. But once-flourishing Chinese Muslim communities fell 93% in the revolt in Shaanxi province. Between 1648 and 1878, around twelve million Hui and Han Chinese were killed in ten unsuccessful uprisings.[104][105]
The revolts were harshly suppressed by the Manchu government in a manner that amounts to genocide.[106][107][108][109] Approximately a million people in the Panthay rebellion were killed,[110][111] and several million in the Dungan revolt[111] as a "washing off the Muslims"(洗回 (xi Hui)) policy had been long advocated by officials in the Manchu government.[112] Many Chinese Muslim generals like Ma Zhanao, Ma Anliang, Ma Qianling, Dong Fuxiang, Ma Haiyan, and Ma Julung helped the Qing dynasty defeat the rebel Muslims, and were rewarded, and their followers were spared from the genocide. The Han Chinese Qing general Zuo Zongtang even relocated the Han from the suburbs Hezhou when the Muslims there surrendered as a reward so that Hezhou (now Linxia Hui Autonomous Prefecture) is still heavily Muslim to this day and is the most important city for Hui Muslims in China. The Muslims were granted amnesty and allowed to live as long as they stayed outside the city.[113] Some of the Muslims who fought, like General Dong, did not do it because they were Muslim, rather, like many other generals, they gathered bands of followers and fought at will.[114][115]
During the revolt, Uzbek Muslim forces under Yaqub Beg performed massacres on Dungan Muslims, in one instance, they massacred Dungans in Ili, in the Battle of Ürümqi (1870), the Uzbeks even enlisted non-Muslim Han Chinese militia to help kill Dungans and conquer Xinjiang.[116]
Various sources criticize the claims that the Dungan and Panthay Revolts were due to religious persecution by the Qing.
The Dungan and Panthay Revolts by the Hui occurred because of racial antagonism and class warfare, not purely religious strife as is sometimes mistakenly assumed.[117]
The Panthay rebellion was not religious in nature, since the Muslims were joined by non-Muslim Shan and Kakhyen and other hill tribes in the revolt.[118] A British officer testified that the Muslims did not rebel for religious reasons, and that the Chinese were tolerant of different religions and were unlikely to have caused the revolt by interfering with the practicing of Islam.[119] In addition, loyalist Muslim forces helped Qing crush the rebel Muslims.[120]
Du Wenxiu was not aiming his rebellion at Han, but was anti-Qing and wanted to destroy the Manchu government. During the revolt Hui from provinces which were not in rebellion, like Sichuan and Zhejiang, served as negotiators between rebel Hui and the Qing government. One of Du Wenxiu's banners said "Deprive the Manchu Qing of their Mandate to Rule" (革命滿清), and he called on Han to assist Hui to overthrow the Manchu regime and drive them out of China.[121][122] Du's forces led multiple non-Muslim forces, including Han Chinese, Li, Bai, and Hani.[123] Du Wenxiu also called for unity between Muslim Hui and Han. He was quoted as saying "our army has three tasks: to drive out the Manchus, unite with the Chinese, and drive out traitors."[124]
Muslims in other parts of China proper like in the east and southern provinces who did not revolt, were not affected at all by the rebellion, and experienced no genocide, nor did they seek to revolt. It was reported that Muslim villages in Henan province, which was next to Shaanxi, were totally unaffected by the Dungan revolt and relations between Han and Hui continued normally. Muslims from eastern China like Ma Xinyi continued to serve in the Chinese government during the revolt, and ignored the Muslims of the northwest China.
The Hui Muslims in Xi'an city in Shaanxi province were completely spared from reprisals by General Zuo Zongtang and allowed to stay in Xi'an after the war since they never joined the Hui rebels in the rural areas of Shaanxi, despite the fact that Shaanxi was the epicenter of the Dungan rebellion. The Muslim quarter still exists in Xi'an to this day with the Hui people living inside it.
The Muslims of Xining were also spared by Zuo after his forces captured the city from the rebels. Zuo differentiated between rebels and "good Muslims", seeking arragements to resettle Muslim refugees in new areas to avoid future conflict. Zuo Zongtang resettled Hui refugees from Shaanxi in southern Gansu province after defeating the rebels in Xining and Suzhou. Zuo offered amnesty to Gedimu Sunni and Khufiyya Sufi rebels who surrendered.
Elisabeth Allès wrote that the relationship between Hui Muslim and Han peoples continued normally in the Henan area, with no ramifications or consequences from th Muslim rebellions of other areas. Allès wrote in the document "Notes on some joking relationships between Hui and Han villages in Henan" published by French Centre for Research on Contemporary China that "The major Muslim revolts in the middle of the nineteenth century which involved the Hui in Shaanxi, Gansu and Yunnan, as well as the Uyghurs in Xinjiang, do not seem to have had any direct effect on this region of the central plain."[125] The Hui Muslim population of Beijing was unaffected by the Muslim rebels during the Dungan revolt.[126]
Gedimu Hanafi Sunni Muslims tried to distance themselves from the Jahriyya Sufi rebels. Some of them even helped the Qing dynasty crush the Sufi rebels.[127]
The rebels were disorganized and without a common purpose. Some Han Chinese rebelled against the Qing state during the rebellion, and rebel bands fought each other. The main Hui rebel leader, Ma Hualong, was even granted a military rank and title during the rebellion by the Qing dynasty. It was only later when Zuo Zongtang launched his campaign to pacify the region, did he decide which rebels who surrendered were going to be executed, or spared.[128]
Zuo Zongtang generally massacred New Teaching Jahriyya rebels, even if they surrendered, but spared Old Teaching Khafiya and Sunni Gedimu rebels. Ma Hualong belonged to the New Teaching school of thought, and Zuo executed him, while Hui generals belonging to the Old Teaching clique such as Ma Qianling, Ma Zhan'ao and Ma Anliang were granted amnesty and even promoted in the Qing military. Moreover, an army of Han Chinese rebels led by Dong Fuxiang surrendered and joined Zuo Zongtang.[128] General Zuo accepted the surrender of Hui people belonging to the Old Teaching school, provided they surrendered large amounts of military equipment and supplies, and accepted relocation. He refused to accept the surrender of New Teaching Muslims who still believed in its tenets, since the Qing classified them as a dangerous heterodox cult, similar to the White Lotus Buddhists. Zuo said, "The only distinction is between the innocent and rebellious, there is none between Han and Hui".[129]
The Qing authorities decreed that the Hui rebels who had taken part in violent attacks were merely heretics and not representative of the entire Hui population, just as the heretical White Lotus did not represent all Buddhists.[130] Qing authorities decreed that there were two different Muslim sects, the "old" religion and "new" religion. The new were heretics and deviated from Islam in the same way that the White Lotus deviated from Buddhism and Daoism, and stated its intention to inform the Hui community that it was aware that the original Islamic religion was one united sect before the advent of new "heretics", saying they would separate Muslim rebels by which sect they belonged to.[131]
Zuo also stated that he would accept the surrender of New Teaching Muslims who admitted that they were deceived, radicalized, and misled by its doctrines. Zuo excluded khalifas and mullas from the surrender.[132]
As noted in the previously, Zuo relocated Han Chinese from Hezhou as a reward for the Hui leader Ma Zhan'ao after he and his followers surrendered and joined the Qing to crush the rebels. Zuo also moved Shaanxi Muslim refugees from Hezhou, only allowing native Gansu Muslims to stay behind. Ma Zhanao and his Hui forces were then recruited into the Green Standard Army of the Qing military.[133]
The Qing dynasty did not persecute Muslims systematically, it only massacred rebels regardless of their religion, when the Muslim General Ma Rulong defected to the Qing Dynasty, he became the most powerful military official in Yunnan province.[128]
The Qing armies only massacred the Muslims who had rebelled, and spared Muslims who took no part in the uprising.[134]
Hui Muslims and Uyghur Muslims massacred each other in the Battle of Kashgar (1933), Kizil massacre, Battle of Kashgar (1934), Battle of Yarkand, Battle of Yangi Hissar, Charkhlik Revolt, during the Kumul Rebellion. More massacres occurred during the Ili Rebellion.
Tensions between Hui and Uyghurs arose because Hui troops and officials often dominated the Uyghurs and crush Uyghur revolts.[135] Xinjiang's Hui population increased by over 520 percent between 1940 and 1982, an average annual growth of 4.4 percent, while the Uyghur population only grew at 1.7 percent. This dramatic increase in Hui population led inevitably to significant tensions between the Hui and Uyghur populations. Some Uyghurs in Kashgar remember that the Hui army at the Battle of Kashgar (1934) massacred 2,000 to 8,000 Uyghurs, which causes tension as more Hui moved into Kashgar from other parts of China.[136] Some Hui criticize Uyghur separatism and generally do not want to get involved in conflict in other countries.[137] Hui and Uyghur live separately, attending different mosques.[138]
According to human rights organizations and western media Uyghurs face discrimination and religious persecution at the hands of the government authorities. In a 2013 news article, The New York Times reported, "Many Uighurs are also convinced that Beijing is seeking to wipe out their language and culture through assimilation and education policies that favor Mandarin over Uighur in schools and government jobs. ... Civil servants can be fired for joining Friday afternoon prayer services, and Uighur college students say they are often required to eat lunch in school cafeterias during the holy month of Ramadan, when observant Muslims fast."[139]
However, the suppression of the Uyghurs has more to do with the fact that they are separatist, rather than Muslim. The government of China was willing to compromise with Hui (Chinese Muslim) activists when they staged public marches in Beijing and Lanzhou in 1989 to protest the publication of a book they deemed insulting to Islam, police protected the marchers and the government even agreed to the protestor's demands: the offensive book was banned and its authors were arrested. The Chinese government assisted them because Hui do not have a separatist movement, unlike the Uyghurs.[140]
Different Muslim ethnic groups in different regions are treated differently by the Chinese government in regards to religious freedom. Religious freedom is present for Hui Muslims, who can practice their religion, build Mosques, and have their children attend Mosques, while more controls are placed specifically on Uyghurs in Xinjiang.[141] A
Hui religious schools are allowed a massive autonomous network of mosques and schools run by a Hui Sufi leader was formed with the approval of the Chinese government even as he admitted to attending an event where Bin Laden spoke.[142][143]
"The Diplomat" reported on the fact that while Uyghur's religious activitis are curtailed, Hui Muslims are granted widespread religious freedom and that therefore the policy of the Chinese government towards Uyghurs in Xinjiang is not directed against Islam, but rather aggressively stamping out the Uyghur separatist threat. [144]
The Hui people have had a long presence in Qinghai and Gansu, or what Tibetans call Amdo, although Tibetans have historically dominated local politics. The situation was reversed in 1931 when the Hui general Ma Bufang inherited the governorship of Qinghai, stacking his government with Hui and Salar and excluding Tibetans. In his power base in Qinghai's northeastern Haidong Prefecture, Ma compelled many Tibetans to convert to Islam and acculturate. When Hui started migrating into Lhasa in the 1990s, racist rumors circulated among Tibetans in Lhasa about the Hui, such as that they were cannibals or ate children.[145] On February 2003, Tibetans rioted against Hui, destroying Hui-owned shops and restaurants.[146] Local Tibetan Buddhist religious leaders led a regional boycott movement that encouraged Tibetans to boycott Hui-owned shops, spreading the racist myth that Hui put the ashes of cremated imams in the cooking water they used to serve Tibetans food, in order to convert Tibetans to Islam.[145]
Occasionally tensions produced scuffles between Hui and Tibetan groups and some Muslims stopped wearing the traditional white identifying caps and many women now wear a hairnet instead of a scarf in order to better assimilate. The Hui community usually support the Chinese government over Tibet.[147] In addition, Chinese-speaking Hui have problems with Tibetan Hui (the Tibetan speaking Kache minority of Muslims).[148]
In Tibet, the majority of Muslims are Hui people. Riots broke out between Muslims and Tibetans over incidents such as bones in soups and prices of balloons. Tibetans attacked Muslim restaurants. During the mid-March riots in 2008, Muslim shopkeepers and their families were badly hurt and some were killed when fires set in their shops spread to upstairs apartments. Due to Tibetan violence against Muslims, many Muslims have stopped wearing the traditional white caps that identify their religion. Many women now wear a hairnet instead of a scarf. Since the nearest mosque was burned down in August, the Muslims pray at home in secret. The Tibetan exile community is reluctant to publicize incidents that might harm the international image of Tibetans. The Hui usually support the Chinese government's repression of Tibetan separatism.[147]
On October 8, 2012, a mob of about 200 Tibetan monks beat a dozen Dungans (Hui Muslims) in Luqu County, Gansu province, in retaliation for the Chinese Muslim community's application to build a mosque in the county.[149]
On July 1, 2009, Marwa El-Sherbini was stabbed to death in a courtroom in Dresden, Germany. She had just given evidence against her attacker who had used insults against her because she wore an Islamic headscarf. El-Sherbini was called "Islamist", "terrorist" and (according to one report) "slut".[note 1]
The Bosphorus serial murders took place between 2000 and 2006. The police discovered a hit list of 88 people that included "two prominent members of the Bundestag and representatives of Turkish and Islamic groups".[150]
Under the reign of President Suharto during the New Order (Indonesia), Islamists were suppressed, and religious Muslims were actively persecuted by the Indonesian government. Several Christian Generals who served under Suharto like Leonardus Benjamin Moerdani actively persecuted religious Muslims in the Indonesian military, which was described as being "anti-Islamic", denying religious Muslims promotions, and preventing them from praying in the barracks and banning them from even using the Islamic greeting "Salaam Aleikum", and these anti-Islamic polices were entirely supported by Suharto, despite Suharto being a Muslim himself, since he considered political Islam a threat to his power.[151][152][153][154] The Christian General Theo Syafei, who also served under Suharto, spoke out against political Islam coming to power in Indonesia, and insulted the Qur'an and Islam in remarks which were described as Islamophobic.[155][156][157][158][159][160]
Imperial Japan in World War II[edit]
Imperial Japanese forces slaughtered, raped, and tortured Rohingya Muslims in a massacre in 1942 and expelled tens of thousands of Rohingya into Bengal in British India. The Japanese committed countless acts of rape, murder and torture against thousands of Rohingyas.[161] During this period, some 22,000 Rohingyas are believed to have crossed the border into Bengal, then part of British India, to escape the violence.[162][163] Defeated, 40,000 Rohingyas eventually fled to Chittagong after repeated massacres by the Burmese and Japanese forces.[164]
Japanese forces also carried out massacres, torture and atrocities on Muslim Moro people in Mindanao and Sulu. A former Japanese Imperial Navy medic, Akira Makino admitted to carrying out dissections on Moro civilians while they were still alive.[165][166][167][168]
In anti-Muslim riots in India there are three Muslims killed for one Hindu.[169] The economic competition between Hindus and Muslims also results in planned riots where Muslim businesses are specifically targeted.[170]
Hindu Dogra Rule[edit]
In 1837, Raja Gulab Singh of Jammu was entrusted by Maharaja Ranjit Singh to suppress the revolt of the Yousafzai tribe which formed the biggest proportion of Pashtun tribes. He offered one rupee for the head of every Yousafzai man brought to his feet. He made Katuha his headquarters and hunted for Muslim Pashtun tribes. He had some of the women spared, but others were kept for Raja Gulab Singh's harem and the rest were sold as slaves in Lahore and Jammu. It was reported that this expedition resulted in the loss of tens of thousands of Pashtun rebels and thousands of women were sold into slavery.[171] After acquiring Jammu and Kashmir through the Treaty of Kashmir, Dogra rulers continued the anti-Muslim policies of their Sikh allies. The worst atrocities perpetrated against Muslims in the state came in 1863 when the Dogra ruler Maharaja Ranbir Singh ordered a major invasion of the frontier areas of Yasin and Hunza to punish Muslim rebels. 3,000 troops were commanded by General Hooshiara Singh who invaded the frontier. The Dogras took all men as prisoners and many Dogra soldiers entered the back portion of the Mandoori Hill which was full of Yasini and Hunza women and their children. Those women who were injured but not dead were burnt alive and approximately 2000 Yasin villagers were killed overall. About 5,000 Yasinis were taken back to Srinagar for forced labor and all their women were included into the harems of Dogra Soldiers.[172]
Partition violence[edit]
There were widespread riots during the Partition of British India in 1947. In order to facilitate the creation of new states along religious lines population exchanges between India and Pakistan were implemented, at the expense of significant human suffering in the process. A large number of people (Hindus and Muslims in particular) on both sides (more than a million by some estimates) died in the accompanying violence. After the annexation of the Muslim-ruled state of Hyderabad by India in 1948, about 7,000 Muslims were due to emigrate to Pakistan at their own will from India.[173] Most Muslims, however chose to stay in India. There was widespread violence against the Muslims in Hyderabad city, as an aftermath of the 'Police Action' (officially Operation Polo) and Jawaharlal Nehru had a committee investigate the pogrom against Muslims, but the resulting Sundarlal Report was never made public (an estimated 50–200,000 Muslims are believed to have been killed).[174]
Gujarat violence[edit]
The 2002 Gujarat violence was a series of incidents starting with the Godhra train burning and the subsequent communal violence between Hindus and Muslims in the Indian state of Gujarat. On 27 February 2002, a Muslim mob burnt the Sabarmati Express train and 58 Hindus including 25 women and 15 children were burnt to death.Frontline claimed that the blame of train burning was put on Muslims,[175] while larger sections of media reported that it was Muslim mob which burnt the train.[176][177][178] Attacks against Muslims and general communal riots arose on a large scale across the state, in which 790 Muslims and 254 Hindus were ultimately killed; 223 more people were reported missing.[179][180] 536 places of worship were damaged: 273 dargahs, 241 mosques and 19 temples.[181] Muslim-owned businesses suffered the bulk of the damage. 61,000 Muslims and 10,000 Hindus fled their homes. Preventive arrests of 17,947 Hindus and 3,616 Muslims were made. In total, 27,901 Hindus and 7,651 Muslims were arrested.[182][183][184]
Middle East and Palestine[edit]
The Sabra and Shatila massacre was the slaughter of between 762 and 3,500 civilians, mostly Palestinians and Lebanese Shiites, by a Lebanese Christian militia in the Sabra neighborhood and the adjacent Shatila refugee camp in Beirut, Lebanon from approximately 6:00 pm 16 September to 8:00 am 18 September 1982.[185]
Israeli settler violence refers to acts of violence committed by Israeli settlers against Palestinians and Israeli security forces, predominantly in the West Bank. Most West Bank settlers are "law abiding" (according to a senior Israeli army officer)[186] and the vast majority are non-violent,[187] but there has been a rise in violent acts by fringe extremists against Palestinians and Israel Police and IDF troops.[188] In 2007 Israeli prosecutors determined that of 515 criminal suits relating to violent activity committed by Israeli settlers against Palestinians and Israeli security forces, 502 related to right wing Jewish settlers in the Occupied Territories.[189][190] In 2008, the senior Israeli commander in the West Bank said that a hard core of a few hundred activists were involved in violence against the Palestinians and Israeli soldiers.[191] Some prominent Jewish religious figures living in the occupied territories, as well as Israeli government officials, have condemned and expressed outrage over such behaviour.[192] In the years 2008-2009, the defense establishment began taking a harder line against unruly settlers.[188] An EU heads of mission report found that settler violence had more than tripled in the three years up to 2011.[193]OCHA figures state that the annual rate of settler attacks (2,100 attacks in 8 years) has almost quadrupled between 2006 and 2014.[194] Palestinian police are forbidden from reacting to acts of violence by Israeli settlers, a fact which diminishes their credibility among Palestinians.[195]
The Cave of the Patriarchs massacre, also known as the Hebron massacre[196] was a shooting attack carried out by American-born Israeli Baruch Goldstein, a member of the far-right Israeli Kach movement, who opened fire on unarmed Palestinian Muslims praying inside the Ibrahim Mosque (or Mosque of Abraham) at the Cave of the Patriarchs in Hebron, West Bank. It took place on February 25, 1994, during the overlapping religious holidays of Purim and Ramadan.[197][198] The attack left 29 male worshippers dead and 125 wounded.[199] The attack only ended after Goldstein had expended his ammunition, when he was overcome and beaten to death by survivors.
Myanmar has a Buddhist majority. The Muslim minority in Myanmar mostly consists of the Rohingya people and the descendants of Muslim immigrants from India (including what is now Bangladesh) and China (the ancestors of Chinese Muslims in Myanmar came from the Yunnan province), as well as descendants of earlier Arab and Persian settlers. Indian Muslims were brought to Burma by the British to aid them in clerical work and business. After independence, many Muslims retained their previous positions and achieved prominence in business and politics.
Buddhist persecution of Muslims arose from religious reasons, and occurred during the reign of King Bayinnaung, 1550–1589 AD. After conquering Bago in 1559, the Buddhist King prohibited the practice of halal, specifically, killing food animals in the name of Allah. He was religiously intolerant, forcing some of his subjects to listen to Buddhist sermons possibly converting by force. He also disallowed the Eid al-Adha, religious sacrifice of cattle. Halal food was also forbidden by King Alaungpaya in the 18th century.
When General Ne Win swept to power on a wave of nationalism in 1962, the status of Muslims changed for the worse. Muslims were expelled from the army and were rapidly marginalized.[200] Many Rohingya Muslims fled Burma and many refugees inundated neighbouring Bangladesh including 200,000 in 1978 as a result of the King Dragon operation in Arakan[201] and 250,000 in 1991.[202]
A widely publicised Burmese conflict was the 2012 Rakhine State riots, a series of conflicts that primarily involved the ethnic Rakhine Buddhist people and the Rohingya Muslim people in the northern Rakhine State—an estimated 90,000 people were displaced as a result of the riots.[203][204] The Burmese government previously identified the Rohingya as a group of illegal migrants; however, the ethnic group has lived in Burma for numerous centuries.[205]
The Philippines is predominantly a Christian society with a complicated history of relations between Islam and Christianity. Despite historic evidence of Islamization spreading throughout the islands in the 13th-16th centuries, the archipelago came under Spanish rule in the 16th century. The Spanish proselytized many natives, and labelled those who remained Muslims as Moro, a derogatory term recalling the Moors, an Islamic people of North Africa who occupied Spain for 800 years. Today, this term Moro is used to refer to the indigenous Muslim tribes and ethnic groups of the country. When the Spanish came to the Philippine islands, most of the natives in Luzon and Visayas were pagans with Muslim minorities, and while Spanish proselytized many natives, many Muslims in Luzon and Visayas were not exempted by Spaniards because of Spanish Inquisition, wherein Muslims must be converted to Catholicism or to be executed. Those who remained Muslims are only natives of Mindanao and Sulu which Spaniards did not invade.
The Spanish–Moro Wars between Spanish colonial authorities and the indigenous Sultanates of the Moro peoples, (the Sultanate of Sulu, Confederation of sultanates in Lanao and Sultanate of Maguindanao) further escalated tensions between the Christian and Muslim groups of the country. The Moros fought in the Moro Rebellion against the Americans, against the Japanese in World War II, and are waging an insurgency against the Philippines. The pro Philippine government Ilaga militia, composed of Filipino settlers on Moro land in Mindanao, were known for their atrocities and massacres against Moro civilians and their bloodiest attack happened in June 1971 when they slaughtered 65 Moro civilians at a Mosque.[citation needed]
Russian Empire[edit]
The period from the conquest of Kazan in 1552 to the ascension of Catherine the Great in 1762, was marked by systematic repression of Muslims through policies of exclusion and discrimination as well as the destruction of Muslim culture by elimination of outward manifestations of Islam such as mosques. The Russians initially demonstrated a willingness in allowing Islam to flourish as Muslim clerics were invited into the various region to preach to the Muslims, particularly the Kazakhs whom the Russians viewed as "savages" and "ignorant" of morals and ethics.[206][207] However, Russian policy shifted toward weakening Islam by introducing pre-Islamic elements of collective consciousness.[208] Such attempts included methods of eulogizing pre-Islamic historical figures and imposing a sense of inferiority by sending Kazakhs to highly elite Russian military institutions.[208] In response, Kazakh religious leaders attempted to bring religious fervor by espousing pan-Turkism, though many were persecuted as a result.[209]
While total expulsion as in other Christian nations such as Spain, Portugal and Sicily was not feasible to achieve a homogenous Russian Orthodox population, other policies such as land grants and the promotion of migration by other Russian and non-Muslim populations into Muslim lands displaced many Muslims making them minorities in places such as some parts of the South Ural region to other parts such as the Ottoman Turkey, and almost annihilating the Circassians, Crimean Tatars, and various Muslims of the Caucasus. The Russian army rounded up people, driving Muslims from their villages to ports on the Black Sea, where they awaited ships provided by the neighboring Ottoman Empire. The explicit Russian goal was to expel the groups in question from their lands.[210] They were given a choice as to where to be resettled: in the Ottoman Empire or in Russia far from their old lands. Only a small percentage (the numbers are unknown) accepted resettlement within the Russian Empire. The trend of Russification has continued at different paces during the remaining Tsarist period and under the Soviet Union, so that today there are more Tatars living outside the Republic of Tatarstan than inside it.[211]
Alexander Suvorov announced the capture of Ismail in 1791 to the Tsarina Catherine in a doggerel couplet, after the assault had been pressed from house to house, room to room, and nearly every Muslim man, woman, and child in the city had been killed in three days of uncontrolled massacre, 40,000 Turks dead, a few hundred taken into captivity. For all his bluffness, Suvorov later told an English traveller that when the massacre was over he went back to his tent and wept.[50]
The Soviet Union was hostile to all forms of religion, which was "the opium of the masses" in accordance with Marxist ideology. Relative religious freedom existed for Muslims in the years following the revolution, but in the late 1920s the Soviet government took a strong anti-religious turn. Many mosques were closed or torn down.[212] During the period of Joseph Stalin's tyrannical leadership, Crimean Tatar, Chechen, Ingush, Balkar, Karachay, and Meskhetian Turk Muslims were victims of mass deportation. However, the deportation was not religious persecution, it was officially based on the facts of collaborationism[213] during the Nazi occupation of Crimea.[214] The deportation began on 17 May 1944 in all Crimean inhabited localities. More than 32,000 NKVD troops participated in this action. 193,865 Crimean Tatars were deported, 151,136 of them to Uzbek SSR, 8,597 to Mari ASSR, 4,286 to Kazakh SSR, the rest 29,846 to the various oblasts of the Russian Soviet Federative Socialist Republic.
From May to November, 10,105 Crimean Tatars died of starvation in Uzbekistan (7% of deported to Uzbek SSR). Nearly 30,000 (20%) died in exile during the year and a half by the NKVD data and nearly 46% by the data of the Crimean Tatar activists. According to Soviet dissident information, many Crimean Tatars were made to work in the large-scale projects conducted by the Soviet Gulag system of slave labor camps.[215]
The famine deaths of 2 million Muslim Tatars in Tatar ASSR and in Volga-Ural region in 1921-1922 was catastrophic as half of Volga Tatar population in USSR died. This famine is also known as "terror-famine" and "famine-genocide" in Tatarstan.[216] The Soviets settled ethnic Russians after the famine in Tatar ASSR and in Volga-Ural region causing the Tatar share of the population to decline to less than 50%. All-Russian Tatar Social Center (VTOTs) has asked the United Nations to condemn the 1921 Tatarstan famine as Genocide of Muslim Tatars.[217] The 1921–1922 famine in Tatarstan has been compared to Holodomor in Ukraine.[218]
Sri Lanka[edit]
Sri Lanka has a Buddhist majority and significant Hindu Tamil minority. The rebels Tamil LTTE attacked Muslims during the Sri Lankan Civil War.
The militant Buddhist Bodu Bala Sena campaigned against Halal meat and attacked Mosques and Muslims.[219][220] The BBC reported that "Sri Lanka's Muslim minority is being targeted by hardline Buddhists. ... There have also been assaults on churches and Christian pastors but it is the Muslims who are the most concerned."[221]
In World War I, in Ottoman-ruled Syria the total number of civilian casualties was as many as 500,000. The civilian casualties of Greater Syria, including Akkar, were covered in a detailed article by Linda Schatkowski Schilcher.[222] Scholars acknowledge one particular reason for civilian deaths attributed to Germany (Ottoman ally in World War I), the callousness of German military officials in Syria, and systematic hoarding by the population at large.[222]
United States of America[edit]
In the aftermath of 9/11, hate crimes against people of Middle-Eastern descent in the country increased from 354 attacks in 2000 to 1,501 attacks in 2001.[223]
Zohreh Assemi, an Iranian American Muslim owner of a nail salon in Locust Valley, New York, was robbed, beaten, and called a "terrorist" in September 2007 in what authorities call a bias crime.[224] Assemi was kicked, sliced with a boxcutter, and had her hand smashed with a hammer. The perpetrators, who forcibly removed $2,000 from the salon and scrawled anti-Muslim slurs on the mirrors, also told Assemi to "get out of town" and that her kind were not "welcomed" in the area. The attack followed two weeks of phone calls in which she was called a "terrorist" and told to "get out of town," friends and family said.[224]
On August 25, 2010, a New York taxi driver was stabbed after a passenger asked if he was Muslim.[225]
December 27, 2012 in New York City 31 year old Erika Menendez allegedly push an Indian immigrant and small businessman named Sunando Sen onto the subway tracks where he was struck and killed by a train. Menendez, who has a long history of mental illness[226][227] and violence,[228] told police: "I pushed a Muslim off the train tracks because I hate Hindus and Muslims… Ever since 2001 when they put down the Twin Towers, I've been beating them up." She has been charged with 2nd degree murder as a hate crime.[229]
The Vietnamese Emperor Minh Mạng unleashed persecution of Cham Muslims after he conquered the final remnants of Champa in 1832.[230][231]
The Cham Muslims in Vietnam are only recognized as a minority, and not as an indigenous people by the Vietnamese government despite being indigenous to the region. Muslim Chams have experienced violent religious and ethnic persecution and restrictions on practicing their faith under the current Vietnamese government, with the Vietnamese state confisticating Cham property and forbidding Cham from observing their religious beliefs. In 2010 and 2013 several incidents occurred in Thành Tín and Phươc Nhơn villages where Cham were murdered by Vietnamese. In 2012, Vietnamese police in Chau Giang village stormed into a Cham Mosque, stole the electric generator, and also raped Cham girls.[232] Cham Muslims in the Mekong Delta have also been economically marginalized and pushed into poverty by Vietnamese policies, with ethnic Vietnamese Kinh settling on majority Cham land with state support, and religious practices of minorities have been targeted for elimination by the Vietnamese government.[233]
See also[edit]
- ^ The police report stated that Wiens called El-Sherbini Terroristin, Islamistin and Schlampe. (Der Spiegel, 31 August 2009, p. 65).
|Constructs such as ibid., loc. cit. and idem are discouraged by Wikipedia's style guide for footnotes, as they are easily broken. Please improve this article by replacing them with named references (quick guide), or an abbreviated title. (April 2010)
- ^ http://www.themuslimweekly.com/fullstoryview.aspx?NewsID=40336F9421B392F034112220&MENUID=KID&DESCRIPTION=Kids[dead link], Themuslimweekly.com, Retrieved 24 May 2007
- ^ http://www.witness-pioneer.org/vil/Books/MH_LM/from_the_beginning_of_revelation.htm Witness.pioneer.org Retrieved on 24 May 2007
- ^ http://www.islamonline.com/cgi-bin/news_service/profile_story.asp?service_id=756[dead link] Islamonline.com Retrieved on 24 May 2007
- ^ http://www.fordham.edu/halsall/source/cde-jlem.html#gesta2 Fordham University, Retrieved 24 May 2007
- ^ http://www.fordham.edu/halsall/source/cde-jlem.html#fulcher1, Fordham University, Retrieved 24 May 2007
- ^ Rausch, David (1990), Legacy of Hatred: Why Christians Must Not Forget the Holocaust, Baker Pub Group, ISBN 0-8010-7758-3, p. 27
- ^ Charles Dalli, From Islam to Christianity: the Case of Sicily, p. 160
- ^ Daniel, Norman. The Arabs and Mediaeval Europe. London: Longman, 1979. (N.Daniel: The Arabs; op cit; p.154).
- ^ a b A.Lowe: The Barrier and the bridge, op cit;p.92.
- ^ Aubé, Pierre (2001). Roger Ii De Sicile - Un Normand En Méditerranée. Payot.
- ^ Michael Dillon (1999). China's Muslim Hui community: migration, settlement and sects. Richmond: Curzon Press. p. 24. ISBN 0-7007-1026-4. Retrieved 2010-06-28.
- ^ Donald Daniel Leslie (1998). "The Integration of Religious Minorities in China: The Case of Chinese Muslims". The Fifty-ninth George Ernest Morrison Lecture in Ethnology. p. 12. Retrieved 30 November 2010.
- ^ Johan Elverskog (2010). Buddhism and Islam on the Silk Road (illustrated ed.). University of Pennsylvania Press. p. 340. ISBN 0-8122-4237-8. Retrieved 2010-06-28.
- ^ Dru C. Gladney (1991). Muslim Chinese: ethnic nationalism in the People's Republic (2, illustrated, reprint ed.). Council on East Asian Studies, Harvard University. p. 234. ISBN 0-674-59495-9. Retrieved 2010-06-28.
- ^ Brown, Daniel W. (2003), New Introduction to Islam, Blackwell Publishing, pp. 185-187, ISBN 0-631-21604-9
- ^ Arnold, Thomas Walker, The preaching of Islam: a history of the propagation of the Muslim faith, p. 186
- ^ Ian Frazier, Annals of history: Invaders: Destroying Baghdad, The New Yorker 25 April 2005. p.4
- ^ Maalouf, 243
- ^ Runciman, 306
- ^ Richard Foltz, Religions of the Silk Road, New York: Palgrave Macmillan, 2010, p. 123
- ^ Encyclopedia Americana, Grolier Incorporated, p. 680
- ^ Collins, Roger (1989 (1994)). The Arab Conquest of Spain 710-797. Oxford, UK / Cambridge, USA: Blackwell. pp. 39–40. ISBN 0-631-19405-3. Check date values in:
- ^ http://www.myjewishlearning.com/history/Ancient_and_Medieval_History/632-1650/Islamic_World/Jewish-Muslim_Relations/Almohads.shtml
- ^ Rodrigo de Zayas: Les Morisques' op cit;p.230
- ^ T.B. Irving: Dates, Names and Places; op cit; p.85
- ^ S. Lane Poole: The Moors; op cit; p.135-6
- ^ Marmol Carvajal: Rebellion; op cit;pp.161-2
- ^ H.C Lea: The Moriscos of Spain; op cit; p.131
- ^ H.C. Lea: A History of the Inquisition; op cit; vol 3; p.336
- ^ L. P. Harvey. Muslims in Spain, 1500 to 1614. University Of Chicago Press, 2005. ISBN 978-0-226-31963-6.
- ^ H.C Lea: The Moriscos of Spain; op cit; p.345
- ^ http://books.google.co.in/books?id=vOPb4SnrsWAC&pg=PA140&dq=diwan+chand+multan&hl=en&sa=X&ei=Mx0wT4-KFcqzrAfS6uzgDA&ved=0CDgQ6AEwAQ#v=onepage&q=diwan%20chand%20multan&f=false
- ^ http://books.google.co.in/books?id=DqAHweWRUs0C&pg=PA198&dq=diwan+chand+kashmir&hl=en&sa=X&ei=xB0wT_uBJMe4rAfSidm2Cg&ved=0CD8Q6AEwAQ#v=onepage&q=diwan%20chand%20kashmir&f=false
- ^ http://books.google.co.in/books?id=dlBjzE-1ML8C&pg=PA39&dq=ranjit+singh+anti+muslim+kashmir&hl=en&sa=X&ei=cx8wT5DgIojyrQeSwOzhDA&ved=0CDgQ6AEwAA#v=onepage&q=ranjit%20singh%20anti%20muslim%20kashmir&f=false
- ^ http://books.google.co.in/books?id=u_AMX5RI_YUC&pg=PA64&dq=maharaja+ranjit+singh+cow+slaughter&hl=en&sa=X&ei=pCAwT5OuPJHrrQfGwvDXDA&ved=0CEQQ6AEwAg#v=onepage&q=maharaja%20ranjit%20singh%20cow%20slaughter&f=false
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Although Goldstein did not say anything during his attack to explain his actions, it is known that the night before his assault he had attended a service at the Jewish side of the Cave of the Patriarchs where after listening to the traditional reading from the Scroll of Esther, he told others there that they should all behave like Esther. The timing of his attack the next day at the same site hardly seems the product of happenstance or coincidence. It was the day of Purim. Moreover, although his actions seemed to be the product of a mind that had snapped or become depraved, there did not seem to be any sign that he was suffering from a mental disorder. His actions were deliberate and intentional. Goldstein was troubled by the ongoing peace negotiations between Israel and the Palestinians in Oslo and openly concerned that a Palestinian state was about to be created. His attack on Muslim worshippers at the same site, while Purim coincided with Ramadan, was an attempt to cast himself symbolically in the story as Mordecai. Indeed that was exactly the way his actions were interpreted by other settlers at Kiryat Arba, and in the years to come after 1994, there would be numerous instances in which the settlers would celebrate Purim by also invoking Goldstein's memory and image in a provocative manner.
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- ^ Marc Santora (December 29, 2012). "Troubled Past for Suspect in Fatal Subway Push". New York Times.
- ^ Lia Eustachewich (December 31, 2012). "Former firefighter: I was attacked by subway-shove suspect in 2003". New York Post.
- ^ Kevin Deutsch (December 29, 2012). "Judge: No bail for NYC subway-". Newday.
- ^ http://www.chamtoday.com/index.php/history-l-ch-s/78-the-uprisings-of-katip-sumat-and-ja-thak-wa-1833-1835
- ^ http://www.chamtoday.com/index.php/history-l-ch-s/83-the-uprising-of-jathak-wa-1834-1835
- ^ Mission to Vietnam Advocacy Day (Vietnamese-American Meet up 2013) in the U.S. Capitol. A UPR report By IOC-Campa.
- ^ http://www.chamstudies.com/members/philiptaylor(chammuslimtraders).pdf


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Around Campus News
Join Us for the New England Philharmonic's "Dreams and Legends" at the Tsai Performance Center
October 22, 2013
Join us on Saturday, October 26th at 8pm at the Tsai Performance Center for the New England Philharmonic's performance Dreams and Legends. Simmons students, faculty and staff can attend free with Simmons ID.
Activist and Pulitzer Prize Finalist Martín Espada To Read At Simmons College
September 11, 2013
On the eve of the Mass Book Awards, poet and activist Martín Espada will read from his book, The Trouble Ball on October 16th at 6:00pm in the Trustman Gallery. The event is free and open to the public.
The Trouble Ball is described as a collection that "crosses the borderlands of epiphany and blasphemy." Included in the work are poems that pay homage to the tomb of Frederick Douglass, explore the color barrier in baseball, and question what it means for a person to be "illegal."
Around Campus: MFA's Hippie Chic Exhibit Open Until November 11
September 9, 2013
The Museum of Fine Arts hosts Hippie Chic until November 11, 2013. Hippie Chic explores how the cultural revolution of the 1960's insects with fashion -- eschewing the trend-makers on the runways and instead looking to the youth on the street for inspiration.
Simmons College is affiliated with the University Membership Program at the MFA. Students receive free admission to all of the MFA's exhibits with their college ID.
Join Us for "Is Law School Still Relevant? Simmons Alumnae Count the Ways"
September 9, 2013
Join us on Wednesday, September 25th, to hear how law school changed the lives and careers of several successful Simmons alumnae. Refreshments will be served. All undergraduates and alumnae/i are welcome.
Letter From Dean Renée White In Response To The Marathon Bombings
April 18, 2013
Participating in the community gathering on Wednesday in Common Grounds, I was reminded of a central truth: Simmons is a community ready to be introspective, offer support, remain inclusive, and work through challenges. I have witnessed all of those traits and more since the tragic bombing on Monday. I have seen Simmons students, faculty, and staff build a circle of protection, support and care around each other. Even as we push through sadness, it is heartening to know that we are in such a community.

subset: commoncrawl


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Slide film not crossed
Slide film is a wonderful medium. Only using it crossed is as stupid as always insisting on perfect pictures. Next time you get slide film use it as it was intended and don't x-pro it. You won't regret itThis photo was shot on film. Taken by carsten-schmitt with a Canon AE-1 loaded with Paradies DIA 100 film in Speyer, Germany. These tags describe this photo: slide, dia, blumen, and flowers. This photo can also be found in the album Flowers and Plants.
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2 people like this photo
Liking photos helps us to present the best ones to you and others. 2 people like this photo. 2 people like this photo: 4ene4s and stratski.


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Home | Facebook Us | Chai Impact Action Center | Topics | Press | Contact Us | Support the Center
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1 Saperstein PlazaLynbrook, New York 11563516-593-4004Temple Emanu-El's websitee-mail Temple Emanu-El
This interdenominational effort focuses on finding jobs for those in need, including helping clients to prepare resumes, develop interview skills and learn job prospecting methods and interview follow-up procedures. Started in 1992, during a period of higher unemployment, this program, at its peak, placed 50 people into jobs each year. Currently, even in this time of low unemployment, it continues to touch the lives of 15 people each year. Initially set up to help the impoverished, the program has also had an important effect on members of the congregations who are searching for a new job. Through this project, Temple Emanu-El has built strong relationships with its neighboring churches, Our Lady of Peace (Roman Catholic), St. James (Methodist) and St. Raymond's (Roman Catholic). In addition to helping people find jobs, the members of these congregations, through their volunteering together, have grown to know each other, share in each other's simchas, and respect one another.
Is your congregation looking for more ways to reach out to the community? Check out the Religious Action Center Program Bank.
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Sarah makes an announcement that shakes up the family; Nicki tries a new look; Margene is put on the defensive when Bill questions her real reasons for getting married. An ill-timed remark puts Barb in an unwanted spotlight; an exposed Marilyn looks to bring down Bill; Bill looks for clues about J.J. in Kansas, while Adaleen finds them closer to home.
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Federal railroad officials to inspect Maine tracks
Federal railroad officials say they will be in Maine this week.
They will inspect tracks belonging to the railroad involved in a runaway train that killed dozens of people and leveled much of downtown Lac-Megantic, Quebec.
U.S. Reps. Mike Michaud and Chellie Pingree said Monday that the Federal Rail Administration will inspect the Montreal, Maine and Atlantic Railway's equipment, operations and track in Maine using in-person inspections and a track inspection rail car.
The inspections come in response to the July 6 derailment in Lac-Megantic about 10 miles from Maine.
Michaud and Pingree say oil shipments through Maine to an oil refinery in New Brunswick have skyrocketed in the past year and that Mainers need to know that the tracks on which the tank cars travel are safe.
Copyright 2013 by The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.