text: http://www.feedbooks.com/books.atom?category=FBFIC027000&force_mobile=false&lang=en Romance 2014-12-29T09:23:30Z http://assets3.feedbooks.net/images/favicon.ico?t=1419263026 Feedbooks http://www.feedbooks.com email@example.com 171 20 Romeo and Juliet http://www.feedbooks.com/book/2936 William Shakespeare http://www.feedbooks.com/author/494 2008-09-18T05:59:29Z 2014-08-11T11:16:12Z en 1597 Romeo and Juliet is a tragic play written early in the career of William Shakespeare about two teenage "star-cross'd lovers" whose untimely deaths ultimately unite their feuding households. It was among Shakespeare's most popular plays during his ... 25,496 words http://shakespeare.mit.edu Pride and Prejudice http://www.feedbooks.com/book/52 Jane Austen http://www.feedbooks.com/author/18 2006-12-28T20:00:54Z 2014-10-11T19:18:07Z en 1813 Pride And Prejudice, the story of Mrs. Bennet's attempts to marry off her five daughters is one of the best-loved and most enduring classics in English literature. Excitement fizzes through the Bennet household at Longbourn in Hertfordshire when y... 120,697 words http://www.gutenberg.org/etext/1342 The Great Gatsby http://www.feedbooks.com/book/5543 Francis Scott Fitzgerald http://www.feedbooks.com/author/201 2011-02-13T15:55:31Z 2013-10-18T11:42:49Z en 1925 In 1922, F. Scott Fitzgerald announced his decision to write "something new--something extraordinary and beautiful and simple + intricately patterned." That extraordinary, beautiful, intricately patterned, and above all, simple novel became The Gr... 49,089 words http://ebooks.adelaide.edu.au/ This work is available for countries where copyright is Life+70. The Little Lady of the Big House http://www.feedbooks.com/book/3117 Jack London http://www.feedbooks.com/author/34 2008-10-10T12:17:43Z 2012-12-17T16:55:43Z en 1916 A triangle romance provides the basis for a questioning of the meaning of masculinity, as well as an examination of agribusiness in California. Jack London said of this novel: "It is all sex from start to finish -- in which no sexual adventure is... 99,592 words http://gutenberg.org This work is available for countries where copyright is Life+70 and in the USA. Jane Eyre http://www.feedbooks.com/book/144 Charlotte Brontë http://www.feedbooks.com/author/52 2007-01-06T02:26:44Z 2013-08-03T16:41:27Z en 1847 Jane Eyre, the story of a young girl and her passage into adulthood, was an immediate commercial success at the time of its original publication in 1847. Its representation of the underside of domestic life and the hypocrisy behind religious enthu... 178,404 words http://www.gutenberg.org/etext/1260 Anna Karenina http://www.feedbooks.com/book/1487 Lev Nikolayevich Tolstoy http://www.feedbooks.com/author/28 2007-08-02T15:27:47Z 2013-07-01T01:53:27Z en 1877 Anna Karenina tells of the doomed love affair between the sensuous and rebellious Anna and the dashing officer, Count Vronsky. Tragedy unfolds as Anna rejects her passionless marriage and must endure the hypocrisies of society. Set against a vast ... 349,168 words http://gutenberg.org Wuthering Heights http://www.feedbooks.com/book/135 Emily Brontë http://www.feedbooks.com/author/49 2007-01-04T22:02:47Z 2014-12-22T16:54:03Z en 1847 Wuthering Heights is Emily Brontë's only novel. It was first published in 1847 under the pseudonym Ellis Bell, and a posthumous second edition was edited by her sister Charlotte. The name of the novel comes from the Yorkshire manor on the moors on... 117,205 words Wikisource Sense and Sensibility http://www.feedbooks.com/book/53 Jane Austen http://www.feedbooks.com/author/18 2006-12-28T21:07:50Z 2013-03-12T20:24:50Z en 1811 Elinor and Marianne are two daughters of Mr. Dashwood by his second wife. They have a younger sister, Margaret, and an older half-brother named John. When their father dies, the family estate passes to John and the Dashwood women are left in reduc... 118,544 words Wikisource The Three Musketeers http://www.feedbooks.com/book/398 Alexandre Dumas http://www.feedbooks.com/author/25 2007-02-09T18:53:53Z 2014-08-05T20:03:07Z en 1844 The Three Musketeers (Les Trois Mousquetaires) is a novel by Alexandre Dumas, père. It recounts the adventures of a young man named d'Artagnan after he leaves home to become a musketeer. D'Artagnan is not one of the musketeers of the title; those ... 228,402 words http://www.gutenberg.org First Love http://www.feedbooks.com/book/2298 Ivan Sergeyevich Turgenev http://www.feedbooks.com/author/126 2008-03-11T14:56:43Z 2014-08-19T04:52:57Z en 1860 Vladimir Petrovich Voldemar, a 16-year-old, is staying in the country with his family and meets Zinaida Alexandrovna Zasyekina, a beautiful 21-year-old woman, staying with her mother, Princess Zasyekina, in a wing of the manor. This family, as wit... 24,698 words http://gutenberg.org A Midsummer Night's Dream http://www.feedbooks.com/book/2990 William Shakespeare http://www.feedbooks.com/author/494 2008-09-24T12:11:40Z 2013-08-17T13:57:16Z en 1596 A Midsummer Night's Dream is a romantic comedy by William Shakespeare, suggested by "The Knight's Tale" from Geoffrey Chaucer's The Canterbury Tales, written around 1594 to 1596. It portrays the adventures of four young Athenian lovers and a group... 16,964 words http://shakespeare.mit.edu/ Emma http://www.feedbooks.com/book/45 Jane Austen http://www.feedbooks.com/author/18 2006-12-27T18:28:07Z 2013-08-27T17:24:29Z en 1816 Emma is a comic novel by Jane Austen, first published in December 1815, about the perils of misconstrued romance. The main character, Emma Woodhouse, is described in the opening paragraph as "handsome, clever, and rich" but is also rather spoiled.... 158,046 words Wikisource The Scarlet Letter http://www.feedbooks.com/book/1523 Nathaniel Hawthorne http://www.feedbooks.com/author/234 2007-08-10T01:01:31Z 2013-08-03T16:41:29Z en 1850 The Scarlet Letter, published in 1850, is an American novel written by Nathaniel Hawthorne and is generally considered to be his magnum opus. Set in 17th-century Puritan Boston, it tells the story of Hester Prynne, who gives birth after committing... 82,816 words http://gutenberg.org A Room with a View http://www.feedbooks.com/book/2068 E. M. Forster http://www.feedbooks.com/author/290 2007-12-21T01:54:31Z 2013-06-12T16:07:49Z en 1908 This Edwardian social comedy explores love and prim propriety among an eccentric cast of characters assembled in an Italian pensione and in a corner of Surrey, England. A charming young Englishwoman, Lucy Honeychurch, faints into the arms of a fe... 66,347 words Project Gutenberg This work was published before 1923 and is in the public domain in the USA only. The Woman in White http://www.feedbooks.com/book/3696 Wilkie Collins http://www.feedbooks.com/author/38 2009-02-26T19:25:13Z 2014-06-09T17:07:57Z en 1860 The Woman in White is an epistolary novel written by Wilkie Collins in 1859, serialized in 1859–1860, and first published in book form in 1860. It is considered to be among the first mystery novels and is widely regarded as one of the first (and f... 244,492 words www.gutenberg.org The Hunchback of Notre Dame http://www.feedbooks.com/book/3580 Victor Hugo http://www.feedbooks.com/author/189 2009-01-11T21:44:44Z 2013-07-01T01:53:27Z en 1831 The Hunchback of Notre Dame (French: Notre-Dame de Paris) is an 1831 French novel written by Victor Hugo. It is set in 1482 in Paris, in and around the cathedral of Notre Dame de Paris. The book tells the story of a poor barefoot Gypsy girl (La Es... 183,659 words http://www.gutenberg.org Persuasion http://www.feedbooks.com/book/51 Jane Austen http://www.feedbooks.com/author/18 2006-12-28T19:47:01Z 2013-03-12T20:24:51Z en 1818 The final novel by the acclaimed writer places heroine Anne Elliot, a woman of integrity and deep emotion, against the brutality and hypocrisy of Regency England. 83,256 words Wikisource Tess of the d'Urbervilles http://www.feedbooks.com/book/2699 Thomas Hardy http://www.feedbooks.com/author/48 2008-07-25T21:14:46Z 2013-08-03T16:41:30Z en 1891 Young Tess Durbeyfield attempts to restore her family's fortunes by claiming their connection with the aristocratic d'Urbervilles. But Alec d'Urberville is a rich wastrel who seduces her and makes her life miserable. When Tess meets Angel Clare, s... 148,382 words This work is available for countries where copyright is Life+70 and in the USA. Northanger Abbey http://www.feedbooks.com/book/357 Jane Austen http://www.feedbooks.com/author/18 2007-02-03T15:03:52Z 2012-09-18T12:12:59Z en 1817 Jane Austen's first novel, Northanger Abbey—published posthumously in 1818—tells the story of Catherine Morland and her dangerously sweet nature, innocence, and sometime self-delusion. Though Austen's fallible heroine is repeatedly drawn into scra... 77,815 words http://www.gutenberg.org The Man in the Iron Mask http://www.feedbooks.com/book/3601 Alexandre Dumas http://www.feedbooks.com/author/25 2009-01-21T16:26:47Z 2014-08-05T20:03:08Z en 1850 The Vicomte of Bragelonne: Ten Years Later (Le Vicomte de Bragelonne ou Dix ans plus tard) is a novel by Alexandre Dumas, père. It is the third and last of the d'Artagnan Romances following The Three Musketeers and Twenty Years After. It appeared ... 169,612 words http://www.gutenberg.org


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The Clemson diving team is in Coral Springs, Fla. for a week-long training camp from Dec. 13-20.
The Clemson diving team concluded three days of competition at the Georgia Tech Invitational on Saturday and the Pittsburgh Invitational on Sunday.
The women's diving team will split the team and compete in the Georgia Tech and Pittsburgh Invitationals this weekend.
The Clemson women's diving program signed three divers for the 2015-16 season, announced Head Coach Leslie Hasselbach Adams on Monday.
The Clemson Diving team defeated Georgia Southern 30-8 in Statesboro, Ga. on Saturday.
The Clemson diving team returns to the boards this Saturday against Georgia Southern in Statesboro.
The Clemson diving team opened its 2014-15 campaign with wins over NC State and Richmond in a double-dual meet in Greensboro, N.C. on Saturday.
The Clemson diving team opens its 2014-15 campaign on Saturday, Nov. 1 in Greensboro, N.C.
The Clemson diving team put on quite a show in its exhibition meet held earlier this month at McHugh Natatorium.
The Clemson diving team hosts a diving exhibition this Friday, Oct. 10 at 6 p.m. at McHugh Natatorium. The third annual event is free and open to the public.
Senior Chelsea Uranaka is diving into the Clemson experience under Head Coach Leslie Hasselbach Adams.
Head Coach Leslie Hasselbach Adams released the Clemson diving team's 2014-15 meet schedule Wednesday afternoon.


text:
Usually I dont have recount open so large but was keeping track of others.
As for yours I gotta give it a 4/10. There is just way too much going on right on top of your character to get a good view of the battle.
I would:
1. Remove buffs from focus target, and shrink the frame size to the same size as your target target.
2. Move the Proximity meter to against the left side of the screen
3. move the CD trackers to the left a bit more, next to the repositioned proximity window
4. Shrink Recount and Omen, or, make Omen hide when not in combat, and make Recount hide while in combat, and stack them on top of each other
5. drop your player, target, targettarget, and focus frames all down so they aren't covering your character
6. I would also go into your chatter/prat settings and tell it to attach the edit box to the top of the chat frame so you can move the window to the bottom of the screen(if you have chatter, its located in Edit Box Polish)
Your ui has alot of stuff going on, which isn't bad, the bad part is, its all going on right ontop of your character where it is obstructing your view.
*edit* For note to people who hate SexyCoolDown, ForteXorcist, and the like. I have mine specifically set to track the ICD's of my proc's, so i Know when they will be coming back up again.
My Armory | Fury/Arms Warrior | KhilbronUI Compilation | Eternal Legacy - <Nathrezim - US - PvP>
Usually I dont have recount open so large but was keeping track of others.
Last edited by Stargate; 05-03-2010 at 02:29 PM.
How about I move grid to the top left corner of the screen that's pretty much just empty space right now, then put omen or recount in the spot where grid is currently?
I'm gonna scrap sexycooldown and add more need to know since all i'm really using it for is internal cooldown tracking.
The only thing really going on right 'atop' my character is power auras/my health/powerframe and droodfocus though-but thanks, you've given me a lot of ideas
Lyco - 9/10 - sweet and simple with all needed information.
This is what I pretty much run with for PVE tank healing.
This was from a pug and not a guild run, in which case I would normally align the macro key for LoH and such next to the tanks name. But you get the idea.
Last edited by Zeverence; 05-04-2010 at 09:52 AM.
tried to make a Ui which blends well together.
Last edited by Stargate; 05-07-2010 at 10:19 AM.
^ 8/10 only because i simply like more arty graphical UIs
im thinking about taking out MSCT but for now this is what i have
You have to raid frames by the way.... ^^ Seems a bit bottom heavy for my taste, but other wise 9/10.
OOM does not mean Out Of Mobs and want more!...
Clean and nice, 9/10. I just don't like Buffs and Debuffs cluttered on the top right, but that's my personal preference
Edit: Apparently I suck at posting, how do you make images that big? Anyway just click on the one below
seems really crowded towards the bottom. 6/10
All Panels
Anaire: What unit frames are you using?
My Armory | Fury/Arms Warrior | KhilbronUI Compilation | Eternal Legacy - <Nathrezim - US - PvP>
I like how everything perfectly fits, what do you use for the Gray background and white lines connecting everything.
Last edited by Daereg; 05-15-2010 at 09:49 AM.
The Ashbringer...
As for your UI, I personally think all the text is too prominent and distracting. Your combat text seems to overlap with your DBM timers. It would probably feel a lot more 'relaxed' if the combat text and chat text was gone and you probably don't really look at it during combat the first place. In addition, while I like symmetry, I do feel that the information in the center of your screen should be the most important and I would remove the minimap from the center. You could fill that freed space with the threat monitor making the center of the screen less crowded. I give it a 6/10 because I think there's too much distraction from the important information you need during combat, but it could easily be higher if you change a few things around.
As for my UI:
7/10 for the above one too much spam from MSBT, btw I still dont get why ppl love this scrolling spam text so much -_-
could u tell me what did u do manage it happen?
I'd say 7.5 out of 10 for the above,
I like how it is minimalistic and been stripped down to the basics while still having enough there to do some sort of job.
Mine :WoWScrnShot_051310.jpg
Been a couple small tweaks since this screenshot but this is the most up to date one, for example i now have crit hits from melee and skills showing on the left and non crits on the right just to split it up a little bit! Also the number from under Ice HUd are now no longer there.
Addon list supplied if needed.
WoWScrnShot_051810.jpg <<<<<< Updated version still getting tweaked after WTF Files vanished
Last edited by Zzeeuuss; 05-17-2010 at 04:11 PM.
Everything just seems piled onto one and other. Everything seems too big. Large font + Large icons + Large Unit frames in the middle of your screen = no very small playing area. By condensing your action bars to only what is necessary for raiding, and by removing redundant information you could gain at least 25% more screen space. Why use ice-hud and also keep your Unit frame up? No need for both...
Here is mine, recently updated but with the same basic form I have been using for years. Still tweaking a bit.
Last edited by Reforminded; 05-17-2010 at 10:31 PM.


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Involuntary self-revelationsThe idea of embodiment helps us to understand why involuntary transformations—'expressions'—have so important a function in mediating our interpersonal attitudes. In smiling, blushing, laughing and crying, it is precisely my loss of control over my body, and its gain of control over me, that create the immediate experience of an incarnate person. The body ceases, at these moments, to be an instrument, and reasserts its natural rights as a person. In such expressions the face does not function merely as a bodily part, but as the whole person: the self is spread across its surface, and there 'made flesh'.
Roger Scruton
Sep. 29, 2010, at 1:09am
The Caucus blog at the New York Times reports remarks President Obama made today about his faith.
President Obama expounded Tuesday on the reasons he became a Christian as an adult, telling a group of residents here that he was a "Christian by choice" and that "the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead – being my brother and sister's keeper."
What's wrong with this answer? It's less conspicuous in the full quote below, but still, something rubs me the wrong way.
"I'm a Christian by choice," the president said. "My family, frankly, they weren't folks who went to church every week. My mother was one of the most spiritual people I knew but she didn't raise me in the church, so I came to my Christian faith later in life and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead. Being my brothers and sisters' keeper, treating others as they would treat me, and I think also understanding that Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes and we achieve salvation through the grace of God."
Mr. Obama went on: "But what we can do, as flawed as we are, is still see God in other people, and do our best to help them find their own grace. That's what I strive to do, that's what I pray to do every day.'' Yet he said that as president, he also "deeply believes that part of the bedrock strength of this country is that it embraces people of many faiths and of no faith.''
Sep. 26, 2010, at 10:55pm
There are quite a few books on our shelves that I feel I ought to have read, but haven't yet. Until a few days ago, Alasdair MacIntyre's After Virtue was one of them. But now I have finally gotten around to beginning it.
Today I came to a section in which MacIntyre argues that there are no natural or human rights. This took me by surprise. He does not just say that rights-talk has gotten out of hand, or that there is too much emphasis on rights and not enough on duties and responsibilities. Nor does he limit himself to saying that an ethics of rights needs to be supplemented with, and grounded in, an ethics of virtue. No, he simply and bluntly denies that rights exist at all: "the truth is plain: there are no such rights, and belief in them is one with belief in witches and in unicorns."
I do not have to finish the book to say that I think he is wrong about this. Rights do exist, and it is crucial to recognize and defend them. Still, I am interested in trying to understand the reasons for his position better.
So far I have found two. The first is that virtually no culture other than our own recognizes the concept of natural rights. It seems therefore to be a creation of our culture rather than an objective feature of reality that is in principle observable by all. To this I would reply (in a nutshell) that not all objective facts are explicitly recognized and understood by all cultures. (Especially some moral truths, and certain truths about the person, require a cultural maturity that cannot be taken for granted.) And so in this case our western culture has a decided advantage over most others. The recognition of natural rights naturally grows out of that deep appreciation of "the infinite worth of the individual soul", which Max Scheler referred to as the "magna carta of Christian Europe."
But "the best reason", MacIntyre thinks, for asserting that rights do not exist is of "the same type as the best reason which we possess for asserting that there are no witches," i.e. that "every attempt to give good reasons for believing that there are such rights has failed." So far this reasoning seems circular. What he really means, however, is that, in the final analysis, all arguments for natural rights are based on the claim that their existence is self-evident, or that they are known through moral intuition. MacIntyre has no patience for that sort of claim: "we all know that there are no self-evident truths," and "one of the things that we ought to have learned from the history of moral philosophy is that the introduction of the word 'intuition' by a moral philosopher is always a sign that something has gone badly wrong with the argument."
This reasoning is almost as surprising to me as the claim it is meant to support—especially considering the influence of Aristotle on MacIntyre. Aristotle is well known for showing that if nothing is self-evident then nothing can be proven. Self-evident truths are the ultimate starting point of any argument. Moreover not all self-evident truths are easily perceived or perceived by all. That is why Aristotle thinks that it is useless for young persons—young in age or youthful in character—to attend classes in ethics and politics.
It is true that an appeal to intuition or self-evidence can be abused. But that is hardly a reason for dismissing the notion altogether. Are there any readers who are more sympathetic with MacIntyre on this point then I am? If so, I would love to hear from you.
Sep. 25, 2010, at 9:10pm
The Friends of Newman have a web page dedicated to his influence on Pope Benedict. This passage highlights several of the themes we touched on at our gathering last night. It also makes me think how close he and Wojtyla were in their thinking.
For Newman, the middle term which establishes the connection between authority and subjectivity is truth. I do not hesitate to say that truth is the central thought of Newman's intellectual grappling. Conscience is central for him because truth stands in the middle. To put it differently, the centrality of the concept of conscience for Newman is linked to the prior centrality of the concept of truth and can only be understood from that vantage point. The dominance of the idea of conscience in Newman does not signify that he, in the nineteenth century and in contrast to "objectivistic" neo-scholasticism, espoused a philosophy or theology of subjectivity. Certainly, the subject finds in Newman an attention which it had not received in Catholic theology perhaps since St Augustine. But it is an attention in the line of Augustine and not in that of the subjectivist philosophy of the modern age. On the occasion of his elevation to cardinal, Newman declared that most of his life was a struggle against the spirit of liberalism in religion; we might add, also against Christian subjectivism, as he found it in the Evangelical movement of his time and which admittedly had provided him with the first step on his lifelong road to conversion. Conscience for Newman does not mean that the subject is the standard vis-à-vis the claims of authority in a truth less world, a world which lives from the compromise between the claims of the subject and the claims of the social order. Even more, conscience signifies the perceptible and demanding presence of the voice of truth in the subject himself. It is the overcoming of mere subjectivity in the encounter of the interiority of man with the truth from God. The verse Newman composed in1833 in Sicily is characteristic: "I loved to choose and see my path but now, lead thou me on!" Newman's conversion to Catholicism was not for him a matter of personal taste or of subjective, spiritual need. He expressed himself on this even in 1844, on the threshold, so to speak, of his conversion: "No one can have a more unfavourable view than I of the present state of Roman Catholics." Newman was much more taken by the necessity to obey recognized truth than his own preferences - even against his own sensitivity and bonds of friendship and ties due to similar backgrounds. It seems to me characteristic of Newman that he emphasized the priority of truth over goodness in the order of virtues. Or, to put it in a way which is more understandable for us, he emphasized truth's priority over consensus, over the accommodation of groups (Conscience and Truth, 10th Workshop for Bishops, February 1991, Dallas, Texas, USA; in: Benedict XVI and Cardinal Newman, p. 46).
Sep. 24, 2010, at 1:06pm
The other night, our highly patriotic and devout friends, Chuck and June, hosted a gathering at their home with Peter Lillback, author of the best-selling book about George Washington's faith, titled, Sacred Fire.
The book is unwieldy at nearly 1000 pages, but the speaker was convincing, so I brought one home and began reading. These lines by Thomas Jefferson arguing for the disestablishment of religion in Virginia (which then required worship in the Anglican church) rang my personalist bell.
the plan of the holy author of our religion, who being lord of both body and mind, yet choose [sic] not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone…
How great and wonderful! How rare and beautiful in the history of humanity! Religion that is proposed to our freedom; that eschews coercion of all kinds.
Sep. 24, 2010, at 12:39pm
Maggie Gallagher's excellent National Organization for Marriage regularly sends subscribers a "marriage news" email comprised of links to recent articles about marriage. One in particular caught my eye today.
Here's how it starts:
Putting the 'hopeless' in hopeless romantics, a new study of more than 1,400 spouses concludes that one of the flimsiest foundations for a marriage is, incredibly, love.
This sort of thing makes me crazy.
It goes on.
It seems a heretical claim to make at a time when two-thirds of the population believes in soulmates — those rom-com-anointed pairings viewed as "meant to be." But researchers find marriages based on that ideal, although happy, are so fragile as to be 1 1/2 times likelier to end in divorce than unions steeped in traditional values — think child-bearing, fidelity and interdependence.
Note the implied definition of love. Note how it's contrasted with "child-bearing, fidelity and interdependence."
Most articles that begin this way proceed to suggest that variations of arranged marriages or marriages based on "reason and compatibility" are better than marriages based on romance. This one, happily, is better than that. It advocates a "both/and" approach.
The study, which appears in the September issue of the journal Social Science Research, finds that the highest-quality marriages combine the "new" and "old" approaches, leaving neither entirely behind at the altar.
This hybrid is defined by an embrace of the traditional norms of marital permanency and gender roles, coupled with a focus on the expressive dimensions of married life seen in soulmate partnerships. The caveat is that both spouses need to be embedded in shared social networks and religious institutions.
But I'm not satisfied. What we need to do is reject the reductive notion of spousal love assumed throughout—as if, in itself, it's nothing more and nothing other than romantic attraction. Romantic/sexual attraction is the usual starting point for love; it gives conjugal love its distinctive form. But it's no more the totality of love than the seed is the totality of the apple tree.
Nor can ever so much "reason and compatibility" compensate for the lack of it.
Sep. 22, 2010, at 3:14pm
As a parent with two children in college and three to follow soon, I sympathize with Roger Scruton's recent article in the American Spectator. Given the condition of the average university in America today, one does wonder whether they are worth the money and time they take. And that's not to mention the moral and religious risks they pose. It is understandable that more and more people are starting to look for alternatives.*
I have doubts, however, that the alternative that Scruton proposes is a good one:
I envisage an experiment in "distance learning," in which students work from home, and attend lectures, receive tutorials, and engage in discussions through Internet connections. As the Internet becomes more interactive, the need for universities to establish themselves in physical space, rather than in cyberspace, is less evident. Virtual communities of scholarship might be more volatile than real communities of scholars. But they will be far more responsive to the demands of their customers, and far cheaper to run. They could provide most of what is provided by a humanities department, with the added advantage of choosing their professors from all over the world, and paying a proper market price for them.
The advantages of such a university in cyberspace are obvious and enticing. None of them, however, it seems to me, outweighs the huge disadvantage of faculty and students no longer dwelling together in physical proximity. A university education should be so much more than just passing on true information or getting students to understand certain ideas. It should be a formation of the whole person, and especially the whole mind. This kind of education, however, depends to a very large extent on what Newman calls "personal influence."
In an earlier part of his article (which he seems to have forgotten by the time he gets to the cyberspace vision), Scruton himself quotes Newman on precisely this point: "the general principles of any study you may learn by books at home; but the detail, the colour, the tone, the air, the life which makes it live in us, you must catch all these from those in whom it lives already."
About decade ago, a very helpful discussion [still available online] on the question of distance learning took place at Franciscan University. In one of his contributions to this discussion, our friend and teacher John Crosby, reflects some more on Newman's idea of personal influence and the crucial role it plays in education. I'll end this post with a section from it:
Newman writes of "that which nature prescribes in all education, the personal presence of a teacher, or, in theological language, Oral Tradition." He goes on for a page or so to speak primarily of religious teaching and catechesis; this passage should be of particular relevance to our discussion since this is exactly the focus of the [distance learning] degrees that are being considered. He says:
It is the living voice, the breathing form, the expressive countenance, which preaches, which catechises. Truth, a subtle, invisible, manifold spirit, is poured into the mind of the scholar by his eyes and ears, through his affections, imagination, and reason; it is poured into his mind and is sealed up there in perpetuity, by propounding and repeating it, by questioning and requestioning, by correcting and explaining, by progressing and then recurring to first principles…
Clearly, if this is the way religious education occurs, if this is the way oral tradition is passed on in a university, then we should not expect much from audiotapes, which will filter out most of the modes of communication mentioned here by Newman.
Let us listen to Newman developing his thought:
No book can convey the special spirit and delicate peculiarities of its subject with that rapidity and certainty which attend on the sympathy of mind with mind, through the eyes, the look, the accent, and the manner, in casual expressions thrown off at the moment, and the unstudied turns of familiar conversation. The general principles of any study you may learn by books at home; but the detail, the colour, the tone, the air, the life which makes it live in us, you must catch all these from those in whom it lives already. You must imitate the student in French or German, who is not content with his grammar, but goes to Paris or Dresden.
In this last sentence Newman is comparing the learning that should take place in a university with the learning of a language. You can study French or German out of books for years; you can supplement your reading with audiotapes as much as you like: you will never learn to speak the language naturally until you go among the native speakers and immerse yourself in the spoken language. With this Newman wants to say that you can study theology or any other university subject out of books all you want, you will never really get initiated into your area of knowledge until you live in a community whose oral traditions convey that deeper knowledge that corresponds to speaking a language fluently.
* I should add, perhaps, that my own experience so far has been good. Nothing is perfect in this world, but my oldest two children are certainly getting a good intellectual and moral education. And just as Newman would have predicted, they get this education not only through the material they learn, but even more through the environment in which they live and the people with which they interact. Also, the fact that they are largely "on their own"—that is, out from under daily parental oversight— is crucial.
Sep. 19, 2010, at 1:35pm
From an article in the UK Guardian:
When Cardinal John Henry Newman died in August 1890, the Manchester Guardian's obituary spoke of him as one of the very greatest masters of English style - the paper meant prose, not dress sense - and a man "of singular beauty and purity of character … an eminent example of personal sanctity".
Today, 120 years on, the Roman Catholic church finally caught up and beatified him, the penultimate stage to his being made a saint.
And from the Pope's homily at last night's vigil Mass in Hyde Park, attended by 80,000 faithful:
As you know, Newman has long been an important influence in my own life and thought, as he has been for so many people beyond these isles. The drama of Newman's life invites us to examine our lives, to see them against the vast horizon of God's plan, and to grow in communion with the Church of every time and place: the Church of the apostles, the Church of the martyrs, the Church of the saints, the Church which Newman loved and to whose mission he devoted his entire life.
Note the themes of personal influence (Newman took the motto "Heart speaks to heart" when he was appointed Cardinal) and interpersonal communion. These emphases in Newman's thought are among the reasons we consider him an eminent personalist, even though the term only came into use elsewhere and later in the history of philosophy.
Sep. 17, 2010, at 2:29pm
In a recent post at Contentions, Jennifer Rubin opines that in an effort to regain his popularity, President Obama has decided to "show some emotional connection to the American people."
What makes this mock-worthy, of course, and also somewhat sad, is the fact that emotions cannot simply be manipulated like that. They are not at the disposal of our will. We can decide to fake them, but not to feel them. And the problem for Obama is that the difference between the two is usually pretty obvious to the onlooker. (Though Rubin brings up the interesting case of Bill Clinton whose play-acting was so convincing that he might be described as a "real phony".)
Rubin's post nicely illustrates something I have been reflecting on lately: namely, the mysterious fact that it is precisely the involuntariness of emotions that makes them so revealing of the person who feels them. Unlike deliberate acts of the will, which can be performed in spite of contrary habits, beliefs, and inclinations, emotions spontaneously embody and express a person the way he really is. Not the way he ought to be, or the way he wants to be, but the way he is right here and now.
Needless to say, not everything that happens in us and is involuntarily has this personalist and revelatory significance. Headaches and feelings of hunger are involuntary but can hardly be said to reveal the "real self". What makes emotions different is that they are responses—personal, meaningful and spontaneous responses to a given reality. In an emotion, therefore, it is not just the body that is acting up, but the self. That is why a person is implicated in his anger but not in his hunger, and why he can be blamed for being aloof but not for feeling tired.
Roger Scruton has some deep insights into all this. Here is a quote from his book Sexual Desire, which makes the point well:
it would be wrong to think … that what is not voluntary is in some sense only a secondary and derivative expression of the self. On the contrary…a man is never so much represented to… another as when he blushes or laughs. The expression on a face is largely determined by involuntary movements; and yet it is the living picture of the perspective that "peers" from it, and hence the true and dominant image of the "self".
So what happens when a person decides to emote? Even when such a decision is well-meant, the result can only be artificial. And the likelihood is that it will be perceived as such. It will look insincere. Fake. Like something designed to hide, rather than express the person behind it. Scruton gives a good example of this sort of thing:
The voluntary smile is not a smile at all, but a kind of grimace which, while it may have its own species of sincerity—as in the smile of Royalty, which as it were pays lip-service to good nature—is not esteemed as an expression of the soul. On the contrary, it is perceived as a mask, which conceals the "real being" of the person who wears it.
Now, it's not necessarily wrong for politicians to wear a mask of the kind Scruton here describes. On the contrary, the mask can serve an entirely legitimate and even necessary function: to separate the private person from his public role, and to protect the former from being entirely absorbed into the latter. It also, and importantly, protects the objective character and dignity of the office.
But there are also masks that are less wholesome than that. There are ways of "dialing up the emotions" that are designed to flatter and manipulate, to distract and deceive, and so on.
I find myself straying from the main point I wanted to make, however, which is this: that while we normally think of free and deliberate acts as being human or personal in the most proper sense, there is every reason to think that (at least some) emotions are equally characteristic of and central to our personhood. No one, to my knowledge, has understood this better or analyzed it more clearly than Dietrich von Hildebrand (see especially chapter 8 of The Heart), who connects this truth with the fact that man is a created person, which means that the deeper depths of his own being way outstrip the limits of his self-possession:
Typical of man's createdness is the existence of a depth dimension of his soul which does not fall under his mastery as do his volitional acts. Man is greater and deeper than the range of things he can control with his free will; his being reaches into mysterious deeps which go far beyond what he can engender or create.
Sep. 14, 2010, at 11:34am
After an almost overwhelmingly rich and full summer, we are back home in West Chester. Normal life has returned, and I have leisure to resume philosophical reading and thinking.
The other day someone asked me about phenomenology. What is it?
It's not an easy question to answer, since there are so many different meanings of the term. But one way of explaining it is as a deliberate effort at rightly centered, disencumbered thinking—a thinking that is first of all a listening, a stripping away of all prejudices and pre-conceptions in order to be purely and intelligently present to an important reality. Perhaps it is person, or a moral experience. The aim is to let that person or experience speak for himself/itself, to disclose himself as he is, without my interference—without my interposing my own notions or premature responses or conclusions.
So, for instance, while a traditional account of human sexuality will typically come at it from a general schema whereby sexuality is the reproductive part of our "animal nature", by which our species is propagated, a phenomenologist (at least one of our school) might instead enter reflectively into the experience of shame. He will examine it closely and conscientiously. What is shame? How is it different from other experiences? What does it reveal to us about human sexuality?
Notice how different this is from the subjectivism phenomenology is often accused of spawning. It's not "What do I think about sexuality?", but rather, "What is the truth about human sexuality that I find in my own experience?" Truth, always, is the central concern. Not "my truth", not "truth for me", but rather, "truth I find." And because I find it, I grasp it immediately as truth to be appropriated by me, assimilated into my understanding, taken into my life. This is very different with mere deductions from premisses, no?
I thought of all this just now as I picked up and began reading again, after many months of neglect, Love's Grateful Striving: A Commentary on Kierkegaard's Works of Love. The author, M. Jamie Ferreira, begins chapter one by noting that in his preface to that book, Kierkegaard writes that his intended reader is that "single individual" who will first "deliberate" about whether to read these deliberation and then "lovingly deliberate" on these deliberations.
This is phenomenology and personalism combined. The single individual lovingly deliberating over important truths, and deliberating over them in order both to assimilate them and to share them with others, for love.
Jul. 10, 2010, at 11:55am
In Spain without much access to the internet, I've been reading the books on my son's AP English summer reading list. It feels like it's been a long time since I've read real literature.
There were two by Tobias Wolff, whose work I'd never come across before. In Pharaoh's Army and Old School. I especially loved the latter, which was tender and touching and honest and insightful.
I marked this passage for our catalogue of great personalist insights.
"Arch" is the first name of Dean Makepeace, who had resigned his long-standing position at a prestigious boys' prep school and now found himself adrift in the world.
In former times Arch had supposed that his sense of being a distinctive and valuable man proceeded from his own qualities, and that they would sustain him in that confidence wherever he happened to be. He'd never imagined that this surety was conferred on him by others, by their knowing and cherishing him. But so it was. Unrecognized, he had become a ghost, even to himself.
He distilled no general rule from this understanding. Maybe a man of lordly self-conviction and detachment could forsake the place that knew him and not become a ghost. Arch could say only that he was not that man. He was attached. How could he have thought that he was free to leave his school?
Jun. 10, 2010, at 10:04am
It's not every week that I that I find myself in perfect agreement with a Maureen Dowd opinion piece. But this is one of them. She tells the following appalling story:
A group of soon-to-be freshmen boys [i.e., 14 year olds] at Landon, an elite private grade school and high school for boys in the wealthy Washington suburb of Montgomery County, Md., was drafting local girls.
One team was called "The Southside Slampigs," and one boy dubbed his team with crude street slang for drug-addicted prostitutes.
The young woman who was the "top pick" was described by one of the boys in a team profile he put up online as "sweet, outgoing, friendly, willing to get down and dirty and [expletive] party. Coming in at 90 pounds, 5'2 and a bra size 34d." She would be a special asset to the team, he noted, because her mother "is quite the cougar herself."
Before they got caught last summer, the boys had planned an "opening day party," complete with T-shirts, where the mission was to invite the drafted girls and, unbeknownst to them, score points by trying to rack up as many sexual encounters with the young women as possible.
At the end of the column, she draws the only possible conclusion.
Young men everywhere must be taught, beyond platitudes, that young women are not prey.
Hear, hear! Only, I would like to add two thoughts.
1) I fear it is practically impossible so to educate young men while the culture around them is awash in pornography and celebrates moral relativism and sexual libertinism.
2) It is not only young men who must be taught that young women are not prey; young women also need to learn it.
Taking care not to commit the error of "blaming the victim", we should look for ways of communicating to young women the role they play in ensuring that relations between the sexes are properly personal rather than brutal. This involves at least two things:
1) We have to encourage young women to value themselves as persons—as unique individuals, of infinite worth, free and responsible to dispose over their own destiny.
2) We have to encourage them to take care to present themselves to others as persons, not as objects, not as specimens of sexual attractiveness. A key element of this is modesty in dress and manner. We advocate modesty not (as the radicals feminists or modernists suppose) because we find sex or the human body shameful, but because modesty is essential for directing male attention to the personhood—the subjectivity and individuality, as opposed to the "flesh," of the women he meets. When young women dress in a way that draws attention to their breasts or thighs or bare midriffs, they make it much harder for men to encounter them as a unique and incommunicable person—a person worthy of and calling for nothing short of love and respect.
And when they are treated as objects, it is much harder for them to realize their personhood to themselves.
Jun. 6, 2010, at 4:08pm
I will have more to say in coming days about the conference, and some reflections inspired by our experiences in Italy and France. Meanwhile, Zenit has an article. Here is a short piece of it [bolding is mine.]
Leading Church philosophers shared a wide range of views, from the philosophical differences between Thomists and Hildebrandians to insights into spousal and romantic love. One of the most impressive speakers was Metropolitan John Zizioulas of Pergamon, Greece. An Orthodox theologian, well respected in both churches, he also heads the Joint International Commission for Theological Dialogue between the Catholic and Orthodox churches.
Without prior knowledge of Von Hildebrand, he read "The Nature of Love" for the conference and found it to be one of the most significant books he'd ever read. In his address, he compared the book to Greek Patristic thought, examining commonalities, but mostly differences, between the two. Yet he praised many aspects of Von Hildebrand's thought, such as his emphasis that "love alone" brings the human being into full awareness of his personal existence, that love involves "a transcendence of the human being from his self-centredness toward the other," the importance of "beauty for love and personhood" (recalling Dostoyevsky's words that "beauty shall save the world"), and Von Hildebrand's emphasis on the "role of the heart in the experience of love."
May. 18, 2010, at 11:41am
Had he lived, he would be ninety today.
I think the Church has hardly begun to realize and assimilate the greatness of his legacy of philosophical personalism. A few favorite quotations:
From The Person: Subject and Community:
The present age is a time of great controversy about the human being, controversy about the very meaning of human existence, and thus about the nature and significance of the human being. We know that such situations in history have frequently led to a deeper reflection on Christian truth as a whole, as well as on particular aspects of it. That is also the case today. The truth about the human being, in turn, has a distinctly privileged place in this whole process. After nearly twenty years of ideological debate in Poland, it has become clear that at the center of this debate is not cosmology or philosophy of nature but philosophical anthropology and ethics: the great and fundamental controversy about the human being.
From Love and Responsibility:
A person is an objective entity, which as a definite subject has the closest contacts with the whole (external) world and is most intimately involved with it precisely because of its inwardness, its interior life.
From Theology of the Body:
… the gift reveals, so to speak, a particular characteristic of personal existence, or even of the very essence of the person. … [Alone] man does not completely realize his essence. He realizes it only by existing "with someone"—and, put even more deeply and completely, by existing "for someone."
From The Way to Christ:
... the battle which each person—and particularly each Christian—fights for humanity and human values is the noblest of battles. It is a frontline battle, and final victory is worth the risk of some losses.
From Redeemer of Man:
Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.
From a letter to Henri de Lubac, written when he was still a Cardinal:
I devote my very rare free moments to a work that is close to my heart and devoted to the metaphysical sense and mystery of the person. It seems to me that the debate today is being played out on that level. The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human person. This evil is even more of the metaphysical order than of the moral order. To this disintegration planned at times by atheistic ideologies we must oppose, rather than sterile polemics, a kind of "recapitulation" of the inviolable mystery of the person.
May. 17, 2010, at 11:37am
Next week Jules and I are heading over to Rome for a grand conference on Dietrich von Hildebrand's philosophy of love.
It's not too late to join us! Or, if you can't be there in person, to watch the talks live-stream. Read all about it or register here.
May. 11, 2010, at 1:43pm
The Pope had sobering words about Church scandals today. They are sobering, but cheering too, because they are true, and offer hope for healing.
"Today we see in a truly terrifying way that the greatest persecution of the church does not come from outside enemies but is born of sin within the church," the 83-year-old pontiff said in response to a question about the scandal, submitted in advance.
"The church has a deep need to learn to do penance, accept purification, and to learn to ask forgiveness," he said. But he added that "forgiveness cannot be a substitute for justice."
Do penance; accept purification; ask forgiveness; and do not imagine that the demand for justice is vindictive and unforgiving.
May. 11, 2010, at 1:27pm
Check out this hilarious performance of John Cage's (in)famous composition, 4′33″ (pronounced Four minutes, thirty-three seconds), and then ask yourself: How is it possible? How can we, human persons, made in the image and likeness of God, be such fools?
May. 8, 2010, at 11:24am
The New York Times has an obituary portrait (hat tip Jen Rubin) of a courageous white woman, who did what she could to fight the vicious system of apartheid in South Africa.
Over decades of volunteer work — counseling thousands of black South Africans, plotting legal strategy, writing pamphlets, holding silent vigils and speaking out in churches and at universities — Mrs. Duncan moved far beyond the traditional sphere reserved for white women of her day.
She helped people whose families were being torn apart by laws that kept black workers in the cities to serve whites while exiling their kin to impoverished rural "bantustans," or homelands. She invited those who sought her advice to sit on the same side of the desk with her as she pored over their identity documents, especially the books blacks were required to carry to prove they were authorized to be where they were. With no formal legal training, Mrs. Duncan became an authority on the notorious pass laws, which governed the movement of blacks. She sent people with a chance of successfully challenging them to the Legal Resources Center, a human rights organization that took on such cases with financial support from American foundations and South African corporations.
What a witness to human dignity!
The Sowetan, a daily newspaper that serves a black readership, wrote in its lead editorial on Thursday: "Our sorrows and fears lifted a little whenever her ample figure hove into view. She took up the cudgels and fought tirelessly, without profit or reward, against members of her own race who enslaved us."
May she receive her eternal reward, and may her tribe on earth increase!
May. 5, 2010, at 9:11pm
Potent, moving account of the influence one layman had in bringing the sex abuse problem in the Church to light. Be sure to read the father's letter in its heart-rending entirety.
May. 3, 2010, at 9:22am
Sandro Magister has a good analysis of Friday's Vatican statement on the initial findings of the Visitation of the Legion. I was glad and grateful to see that the statement made a point of not limiting its indictment to Maciel's gravely immoral, even criminal double life, but extended it to system he created to enable that life.
The apostolic visit has been able to ascertain that the behavior of Father Marcial Maciel Degollado has had serious consequences for the life and structure of the Legion, such as to require a process of in-depth revision.
This aspect of its call for reform is particularly interesting from a personalist perspective:
the need to review the exercise of authority, which must be joined to the truth, to respect the conscience, and develop itself in the light of the Gospel as authentic ecclesial service.
In practice, the Legion emphasis on authority was detached from truth and replaced all individual, conscientious discernment with formal obedience.
Magister adds this observation:
With this statement, the Holy See has overturned the dominant model of recent reporting on pedophilia. Instead of letting its agenda be dictated by the newspapers, instead of responding case by case to the deluge of accusations, this time the Holy See has taken the initiative.
May. 1, 2010, at 6:41pm
If Islam is a religion of peace, how is it that it inspires atrocities like this?
And where are all the leaders condemning it?


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Oh snap one more and it's 20
Oh snap one more and it's 20
I don't Break the rules, I Modify them.
It's not just this forum, every Nevada forum is lit up like Baghdad on opening day of Jihad season!
I only see 10 pages on tapatalk. We have a ways to go!
This is the most laughs I have had in a while. Between Dr calling out the new introduction honey hole seekers. Me quoting him on it. And then Tommyp quoting my quotes im laughin my arse off.
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Last edited by hardstalk; 05-23-2013 at 10:20 PM.
I'm baaaack. Played some pool with my boys to kill some time..lol.
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Gear-Up Pink Tie-Dye Pencil Case
No longer available
- Overview
Pencil in some time to get organized. Our ultradurable bag corrals your pens, pencils and small supplies into one stylish, tote-friendly spot.
- 8" long x 3" wide x 2" high
- Made of rugged, water-resistant 600-denier polyester.
- Lined with 150-denier polyester.
- Features a zipper closure.
- Dimensions + Care
- Wipe with a soft, damp cloth.
- Shipping Info
- Please allow 5-7 business days for delivery. Delivery estimate includes monogrammed and gift-wrapped items.


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For driving directions to Lichtenburg Post Office, please see the map below.
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Berg-en-Dal is situated on the bank of the Matjulu Spruit with a view of softly undulating hills to the east. On the northern and southern sides dry riverbeds and a dam border the camp. There are large trees along the streams and dry riverbeds. Special care has been taken to preserve the natural vegetation in the camp. Berg-en-Dal is also the only camp set in a rugged mountain environment and is built on the site of a prehistoric settlements.


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Nico Rosberg reckons he'll be back on the pace come Sunday's Chinese GP after falling behind in qualifying.
Rosberg was the one to beat in Friday's first practice when the drivers ran the medium compound Pirellis. However, the switch later in the day to the soft tyres saw the German drop back.
It was more of the same in final practice on Saturday morning, although this time Rosberg's efforts were also hampered by a hydraulic problem that cut short his session.
As such when it became apparent that the soft compound was the route to go in qualifying, Rosberg was not able to maintain the pace.
He qualified fourth but believes he can improve on that come Sunday's 56-lap grand prix.
"I'm generally quite pleased with qualifying," he said.
"I was playing a little bit of catch up because of the hydraulic problem in practice. I was still finding my way.
"In the end, it was a decent lap until the last corner where I messed up a bit. I didn't get it quite right.
"But we have have a good race car, especially for tomorrow."
Related Links
Hamilton Takes Pole In Strategic Qualifying
Gallery: Qualifying Day In Shanghai
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Birmingham, AL and Springfield, MO have the greatest number of practicing Christians (69%)
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A free, one-day learning experience webcast live on January 29, 2014 from Newport Beach, CA.
As a leading research organization focused on the intersection of faith and culture, Barna Group offers custom research, polling, shared-cost studies, published reports and Barna solutions for church, nonprofit and business leaders.


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Vacuum Parts
Vacuum Cleaner Parts and Accessories: Find the Best For Your Cleaning System.
Cleaning homes is a task that most people dread. Busy schedules leave most of us with little or no time to clean homes on a daily basis. Vacuuming is a must at least once a week. Technology has revolutionized the types of vacuum cleaning systems being made available today, and they are now able to vacuum all the floors in your home and their parts and accessories also make it possible to dust and tidy furniture and other sections of your home. Again, the type of vacuum cleaning system and accessories you choose will depend on the pets and allergy prone members of your family. You might require parts such as HEPA filters to ensure that up to 99.97% of the allergens are kept at bay. Pollen and grass cutting seasons will require frequent vacuuming and probably require you to replace the parts of your vacuum cleaner including belts, bags, fans, switches, hoses and much more.
GoVacuum carries the largest selection of vacuum cleaning systems and accessories from all the major brands. You can shop and buy accessories to enhance the cleaning ability of your vacuum. Be it vacuum bags, vacuum filters, vacuum hoses, vacuum cleaner parts and other accessories, we stock a huge selection and even let you find the perfect accessory for you based on brand, price, etc. You can match the parts you need using our detailed parts diagrams. Save money and time by choosing to shop online for your vacuum cleaner parts and accessories. We offer free shipping and guaranteed low prices on all these parts and accessories so you can enjoy the best prices on vacuum accessories online.
Bissell Healthy Home & Heavy Duty Pre-Motor Filter Tray, Part 203-1352 2031352.Bissell Healthy Home & Heavy Duty Pre-Motor Filter Tray, Part 203-1352 2031352. Learn More
Bissell Model 3270 Replacement kit for Flip-It Series UPC 011120003635Bissell Model 3270 Replacement kit for Flip-It Series UPC 011120003635. Comes with 2 Gentle Clean Pads and 1 Pleated Filter. Learn More
Bissell ProHeat Model 1697 Water Flow Indicator, Part Number 5556503.Bissell ProHeat Model 1697 Water Flow Indicator, Part Number 5556503. Learn More
Bissell ProHeat 2X Bladder For Clean Water Solution, Part 203-6878.The part that you pour the clean water solution into when filling the Bissell ProHeat 2X models. Learn More
Bissell ProHeat 2X Shampoo & Solution Tank Assmebly with Cap Part 203-6676Bissell 203-6676 solution tank that holds the shampoo in Bissell Proheat 2x models. 2036676 is offered at the best price online with free shipping from GoVacuum. Learn More
Bissell Pro-Heat 2X Swing Arms Part # 203-6802Bissell Pro-Heat 2X Swing Arms Part # 203-6802 Learn More
Bissell ProHeat 2X Steam Cleaner Blue Tank Lid 2036641Bissell ProHeat 2X Steam Cleaner Blue Tank Lid is a genuine bissell part to fit in ProHeat 2X Steam Cleaner models 8920, 9200 and 9200-2/5/C. Learn More
Bissell POWERsteamer ProHeat Pump Part # 210-7181Bissell POWERsteamer ProHeat Pump Part # 210-7181 Genuine pump fits Bissell POWERsteamer ProHeat models 1697 and 1698 Learn More
Bissell BISSELL 2101785 SHAMPOO TANKBissell 2101785 Shampoo Tank come with an inner bladder and fits the following deep cleaming machines. Learn More
Bissell 2036717 PUMP ASSEMBLY
Do you want to replace the faulty pump in your Bissell vacuum cleaner? Get your Bissell vacuum cleaner working like new again by replacing the faulty pump with this Bissell part number 2036717. It works with a number of models including the 8920 Series, 8930 Series, 8960 Series, 9200 Series, 9300 Series, 9400 Series, 9500 Series, 66Q4 Series, 73A5 Series, 25A3 Series. No matter what model of Bissell you buy, you are likely to run into operating problems after prolonged use. With the convenience of shopping for a replacement part online and replacing it with minimal help at home, you will be able to restore your Bissell cleaner and ensure it runs as good as new.
Shopping at GoVacuum for your vacuum cleaner replacement part is easy and secure. You can select the product you like and add it to your shopping bag before checking out in a safe and secure manner. With access to over thousands of vacuum cleaners and replacement accessories, you will also enjoy free shipping, so your product is delivered to your doorstep at no extra cost at all.
Product Features: • Bissell part number 2036717 Learn More


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Best Microsoft Software.
First Impressions: Is Windows 10 shaping up to be the next big upgrade?
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Microsoft building app and game streaming service
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Catch of the Day Nodes
Catch of the Day
- Russian River Sockeye
- Missouri River Rainbow
- San Juan Browny
- Backcountry Rainbow
- Minnesota Musky
- Lifetime Steelhead
- Swedish Salmon
- Lake Erie Steelhead
- Sight Fished Striper
- Big Hole Brown
- Holter Lake Brown Trout
- Oregon Steel
- Oswego Brown Trout
- Big Brown Off Kola Peninsula
- North Platte Rainbow
- Nova Scotia Striper
- Ontario Chrome
- Skeena Steel
- Monster Kenai Rainbow
- First Chinook of the Year
- Tierra del Fuego Sea Run Brown
- Rojo Grande
- Welcome to the Two Foot Club
- Downtown Denver Mirror Carp
- Giant Marble Trout
- Mission Lake Rainbow
- Idaho Steelhead
- Salmon River Steelhead
- Patagonia Brown Trout
- Monster Striped Bass
Black Drum
Captain Bruce Chard of Big Pine Key, Florida, holds this huge black drum he caught fishing out of New Orleans late last year. Captain Chard was wearing his WINDSTOPPER® DL Vest he calls âKiller!â to keep the chill off. Captain Bruce has been a full time Florida Keys Flats guide for over 16 years and is also a Federation of Fly Fishers MASTER Certified Fly Casting Instructor.


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Notice: Sybase HIPAA Repository is no longer offered by Sybase. If you would like to speak with a Sybase representative to see how Sybase can meet your business requirements through other Sybase products and solutions, contact our sales team nearest you.
Sybase HIPAA Repository allows payers, providers, state agencies, and clearinghouses to maintain a centralized repository of all HIPAA X12 data elements to meet HIPAA Implementation Guidelines; and be able to quickly determine which claims have or have not been paid, have been denied, and the reason for denial (to the line-item level).
The HIPAA Data Repository is used by payers, providers, state agencies, and clearinghouses to store all of the data content from each of the HIPAA X12 transactions. Most back-end adjudication systems cannot house all of this data without major modifications to the entire system.


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How to Start Homeschooling
Learn to Homeschool Your Child
Parents choose Calvert Education for many reasons. They want more involvement in their child's education, more individualized attention, and the reassurance that they are not homeschooling alone. Calvert gets you started with the best homeschool curriculum, provides you with a professional support team, and offers instructional support options to meet the individual homeschooling needs of your child and your family.
Which levels of Calvert are right for my child?
Begin with Calvert's FREE Placement Service to find the Calvert grade level that best matches your child's academic skills. Calvert's experienced Education Counselors will help you decide which courses are most appropriate for your child.
Affording the Best
Calvert is pleased to offer Financial Aid, which is determined by demonstrated need based on provided tax returns. Awards may be used for enrollment in a grade-level course, the Advisory Teaching Service, and Calvert Interactive; they may not be used for enrichment courses.
Learn more about the Financial Aid we offer our families.
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ALBANY, N.Y. -- Christmas came a little early for the few dozen kids staying at Saint Catherine's Marillac Family Shelter. Santa teamed up with the Albany Police Athletic League, or PAL, to bring some holiday cheer to some that may not have had a Christmas otherwise.
The children and their families at the shelter have been displaced this season because of domestic violence. The executive director of PAL says he feels honored to have had a chance to help some Capital Region kids.
"That's what you look for for Christmas, you look for the kids smiles, and to just know we had a part in that, it just makes the holidays," said Lenny Ricchiuti, Albany PAL Exec. Director.
The group ended the night with a ride through Price Chopper's Capital Holiday Lights in the Park.
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Don't Have an Account? Join the IHG® Rewards Club
Redeem when you want, for what you want. Your points never expire and there are no blackout dates.
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When redeeming points for a Reward Night, you may only book one room at a time.
Once you complete your Reward Night reservation you will be given the option to duplicate this reservation.
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** Best Available Rate Search does not include affiliation rates.
To book more than 9 rooms for one stay or request a quote, please use our Easy Meetings tool or call 1-800-MEETING (in United States, Mexico and Canada).
Travel to Houston, TX and book your next stay at the Staybridge Suites® Houston Willowbrook hotel. This hotel offers easy access to Beltway-8, Highway-249 and Highway-290 to nearby companies, business areas and Houston attractions. Work, relax and rest at this inviting hotel property with essential guest amenities and appealing hotel features for a comforting stay.
Corporate guests looking for extended stay hotels in
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Corporate guests looking for extended stay hotels in Houston can take advantage of convenient travel to National Oilwell Varco headquarters, Baker Hughes and the Willowbrook and Sam Houston Parkway business areas. Our leisure guests may enjoy the Heron Lakes Golf Course or a horse race at the Houston Race Park.
This property has 1 and 2 bedroom suites and studios to accommodate our guest's needs. These spacious areas include a work area, fully-equipped kitchen and free wireless everywhere access so you stay connected to your family, friends and colleagues during travel.
Engage in a friendly conversation after work at The Social reception every Tuesday-Thursday evening or light up the grill at our Outdoor Living Room. Start your day with a free breakfast or a snack from the 24-hr Pantry. You'll be glad chose to settle in at Staybridge Suites with plenty of things to do and the comforts of home.
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These soft brushes are made of natural goat hair. They're ideal for when you want to blur, blend, and soften broad areas in marbleizing, antiquing, glazing, stone finishes, and more.
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Saint Honore Jeans
mouse over photo to zoom click for larger image
Chain Detail Denim Jacket
Curvy jean jacket, trimmed with silvertone chain on the stand collar, has shirred ruffles along the open V-front and rhinestone rivets. 73% Cotton, 14% Rayon, 11% Polyester, 2% Spandex. Machine wash. Imported.
- Contoured fit.
- Piped, topstitched contour seams. Notched lapel and three hook-and-eye closures at the waist. Welt half-pocket with button-through flap. Back yoke. 3/4 sleeve with button cuff. Silvertone logo shank buttons.
- Hits at the upper hip (20.5" from shoulder in front; 18.5" in back).
We're so sorry: this item sold out sooner than expected. For an equally stylish substitute, please call our Style Experts at 1.877.948.2525. Or click on Live Help below for immediate assistance.


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Contessa Linear Earring
Brilliantly reflective baroque beads in a modern hematite tone.
- Glass, metal, and synthetic materials.
- Wire.
We're so sorry: this item sold out sooner than expected. For an equally chic substitute, please call our Personal Service Associates at 1.888.855.4986. Or click on Chico's Chat below for immediate assistance.


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Universal Drawing inks are suitable for a variety of applications including use in technical pens and refillable plotting points. White and black are opaque, other colors are transparent. For use on paper and film. Waterproof. #3080-F. All inks 3/4 oz. with easy fill spouts.
All inks 3/4 oz. with easy fill spouts.
Ask a question about Technical Inks Ask a question about this product
Average User Rating: Based on (7 Reviews)
5 7
W P. from Blythewood, SC says:
I've used Koh-i-noor inks for many years and the high quality has not changed. I appreciate its non-clogging properties especially when I use my 3-ought or smaller pens.
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Jeffrey A. Miron on Legalizing Drugs
Recorded: Friday, November 20, 2009
Originally aired on 11/20/09 on FoxBusiness.com Live. Jeffrey A. Miron, Research Fellow at the Independent Institute and author of Drug War Crimes, argues in favor of legalizing marijuana and other drugs in the U.S.
Experts: Jeffrey A. MironType: TelevisionIssues: Crime, Criminal Justice/ Prisons, Drugs (Illicit)
What Should the U.S. Do about China?
Recorded: Wednesday, May 17, 2006
The recent U.S. alignment with India seems to be another indicator of an informal U.S. policy to contain China. Will strategic containment work if China is allowed to fully integrate itself with the world economy?
Experts: Ivan Eland, James Lilley, Eric McVadonType: Independent Institute EventIssues: Defense and Foreign Policy


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Four Playwrights Win Whiting Writers' Awards
The Mrs. Giles Whiting Foundation has given $50,000 to ten promising writers for the 2012 Whiting Writers' Awards. In a new record for the awards, four playwrights received awards.
We've included the complete list of recipients below, along with the foundation's short biography for each winner and links to free samples of some writers. In addition, three fiction writers, two poets, and a nonfiction writer also won. Follow this link to read the keynote address by Jeffrey Eugenides. Here's an excerpt:
In his 1988 book of essays, "Prepared for the Worst," Christopher Hitchens recalled a bit of advice given him by the South African Nobel Laureate Nadine Gordimer. "A serious person should try to write posthumously," Hitchens said, going on to explain: "By that I took her to mean that one should compose as if the usual constraints––of fashion, commerce, self-censorship, public and perhaps especially intellectual opinion––did not operate." Hitchens's untimely death last year, at the age of 62, has thrown this remark into relief, pressing upon those of us who persist in writing the uncomfortable truth that anything we're working on has the potential to be published posthumously; that death might not be far off, and that, given this disturbing reality, we might pay attention to it.


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List Price$474.99 20% OFF-$95.00
Now$379.99 Save $95.00 (20%) + FREE Shipping
Bunn MCP Pod Coffee Maker Model:MCP
Hurry, Sale Ends Monday!List Price: $474.99 $379.99
+ FREE ShippingSave $95.00 (20%) Today!
Usually Ships in 3 - 4 Business Days (details)
Usually Ships in 3 - 4 Business Days (details)
Description & HighlightsBe the first to Write a Review
Brew a perfect cup of coffee in as little as 30 seconds with the Bunn MCP coffee pod brewing system. Simply insert a single coffee (or tea) pod, and this commercial quality coffee maker fills your cup with a perfect brew in under a minute. The Bunn MCP coffee maker builds on Bunn's reputation as the leader in commercial quality coffee makers.
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Thermal Carafe Coffee Brewer Blk $159.95


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Tea with a little attitude!
Founded in 2012 with the goal of providing yummy, fresh, unique teas from all over the world. Our three year old loves tea – she loves to smell it, stir it, drink it and sometimes share it (well, still working on that part.) So, Tawny's Tea was born! When we asked her about names for the company she said "I am a little teapot!" (A little long for the URL and probably taken.)Any unique, great ideas on blends you would like to see? more...
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Tawny's Tea Company. All rights reserved.