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Korean man deported for human smugglingMay 13, 2014 @ 9:52 pm
SEATTLE (AP) -- Immigration authorities have deported a Tacoma man who facilitated the smuggling of South Korean nationals into the United States.
U.S. Immigration and Customs Enforcement says that 30-year-old Sung Hoon Ha wad deported Monday after he pleaded guilty in December 2013 to "inducing an alien to unlawfully enter" the U.S. Ha had been under investigation for a couple years before agents arrested him.
Court documents say that Ha first began by advertising in a Korean newspaper his services to obtain driver licenses for his clients. Washington state does not require a proof of U.S. citizenship. Ha was using his address to apply for other people. He then became a middleman for another Korean man who organized smuggling of people in to the U.S.
Some of the people Han smuggled were women coming to the U.S. to work in the sex industry.
Copyright © The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
Where's Buddy?
A family fights to get back Buddy after he was mistakenly adopted to someone else
50 Years Ago
A legendary DJ tells the story of The Beatles' first Seattle show
Gridlock Expected
The SR 99 closure will cause big backups across Seattle for next 4 days
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The Economy of the Early Roman Empire
AbstractMany inhabitants of ancient Rome lived well. Tourists marvel at the temples, baths, roads and aqueducts that they built. Economists also want to understand the existence of a flourishing and apparently prosperous economy two millennia ago. Market institutions and a stable government appear to have been the combination that produced this remarkable result. This essay provides an economist's view of the Roman economy that emphasizes the role of markets. I focus on the early Roman Empire, from 27 BCE to around 200 CE. I begin with some indications suggesting that the standard of living in ancient Rome was similar to that of early modern period of seventeenth- and eighteenth-century Europe, an extraordinary achievement for any economy in the ancient world. I then argue that ancient Rome managed to achieve this high standard of living through the combined operation of moderately stable political conditions and markets for goods, labor and capital, which allowed specialization and efficiency. After surveying the labor and financial markets in turn, I return to the broad questions of how the Romans prospered and the economy appears to have grown.
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Bibliographic InfoArticle provided by American Economic Association in its journal Journal of Economic Perspectives.
Volume (Year): 20 (2006)
Issue (Month): 1 (Winter)
Pages: 133-151
Note: DOI: 10.1257/089533006776526148
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ReferencesReferences listed on IDEAS
Please report citation or reference errors to , or , if you are the registered author of the cited work, log in to your RePEc Author Service profile, click on "citations" and make appropriate adjustments.:
- Temin, Peter, 1980. "Modes of behavior," Journal of Economic Behavior & Organization, Elsevier, vol. 1(2), pages 175-195, June.
- Daron Acemoglu & Simon Johnson & James A. Robinson, 2002.
"Reversal Of Fortune: Geography And Institutions In The Making Of The Modern World Income Distribution,"
The Quarterly Journal of Economics,
MIT Press, vol. 117(4), pages 1231-1294, November.
- Daron Acemoglu & Simon Johnson & James A. Robinson, 2001. "Reversal of Fortune: Geography and Institutions in the Making of the Modern World Income Distribution," NBER Working Papers 8460, National Bureau of Economic Research, Inc.
- Temin, Peter, 2004. "Financial Intermediation in the Early Roman Empire," The Journal of Economic History, Cambridge University Press, vol. 64(03), pages 705-733, September.
- David, Paul A., 1967. "The Growth of Real Product in the United States Before 1840: New Evidence, Controlled Conjectures," The Journal of Economic History, Cambridge University Press, vol. 27(02), pages 151-197, June.
- Goldsmith, Raymond W, 1984. "An Estimate of the Size and Structure of the National Product of the Early Roman Empire," Review of Income and Wealth, International Association for Research in Income and Wealth, vol. 30(3), pages 263-88, September.
- Peter Temin, 2001. "A Market Economy in the Early Roman Empire," Economics Series Working Papers 2001-W39, University of Oxford, Department of Economics.
- Allen, Robert C., 2001. "The Great Divergence in European Wages and Prices from the Middle Ages to the First World War," Explorations in Economic History, Elsevier, vol. 38(4), pages 411-447, October.
- Peter Temin, 2001. "A Market Economy in the Early Roman Empire," Oxford University Economic and Social History Series _039, Economics Group, Nuffield College, University of Oxford.
- Temin, Peter, 2002. "Price Behavior in Ancient Babylon," Explorations in Economic History, Elsevier, vol. 39(1), pages 46-60, January.
CitationsCitations are extracted by the CitEc Project, subscribe to its RSS feed for this item.
Cited by:
- Wicks, Rick, 2011. "Assumption without representation: the unacknowledged abstraction from communities and social goods," MPRA Paper 51674, University Library of Munich, Germany.
- Ferdinand Rauch & Guy Michaels, 2013.
"Resetting the Urban Network: 117-2012,"
Economics Series Working Papers
684, University of Oxford, Department of Economics.
- Michaels, Guy & Rauch, Ferdinand, 2013. "Resetting the Urban Network: 117-2012," CEPR Discussion Papers 9760, C.E.P.R. Discussion Papers.
- Guy Michaels & Ferdinand Rauch, 2013. "Resetting the Urban Network: 117-2012," CEP Discussion Papers dp1248, Centre for Economic Performance, LSE.
- Aiyar, Shekhar & Dalgaard, Carl-Johan & Moav, Omer, 2006.
"Technological Progress and Regress in Pre-Industrial Times,"
CEPR Discussion Papers
5454, C.E.P.R. Discussion Papers.
- Shekhar Aiyar & Carl-Johan Dalgaard & Omer Moav, 2008. "Technological progress and regress in pre-industrial times," Journal of Economic Growth, Springer, vol. 13(2), pages 125-144, June.
- Ulrike Malmendier, 2009. "Law and Finance "at the Origin"," Journal of Economic Literature, American Economic Association, vol. 47(4), pages 1076-1108, December.
- Robartus J. van der Spek & Bas van Leeuwen, 2013. "Quantifying the integration of the Babylonian economy in the Mediterranean world using a new corpus of price data, 400-50 BC," Working Papers 0047, Utrecht University, Centre for Global Economic History.
- John Hartwick, 2013. "Mining Gold for the Currency during the Pax Romana," Working Papers 1313, Queen's University, Department of Economics.
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Florida Abortion Statistics
By Jay Rogers
Published November 17, 2012
• Number of annual abortions in Florida (Department of Health)
• Number of annual abortions in Florida in 2011 (DOH) – 77,002
• Number of (known) active abortionists on www.Forerunner.com/fyi/fyi.html – 46
• Number of licensed abortion clinics – 66 (AHCA lists 68, but two mills are listed at one address in Orlando. In Pensacola, one abortion mill merged with another when that mill was forced to close.)
• Number of abortionists who will pass retirement age in 2013 – 15 of 46 (32.6%)
• Average age of abortionists in Florida – DOB 1951 or 62-years-old.
• Florida does 7.25 percent of the 1.2 million abortions in the United States.
• Florida also has approximately 10 percent of the surgical abortion clinics in America (66 out of about 660).
What is an "abortion clinic"?
The Alan Guttmacher Institute's definition of an "abortion provider" leads to numbers that seem askew. They list 1,793 "abortion providers" in the United States. This does not give us an accurate picture for the following reasons.
First, the number of abortion providers includes the addition of 65 hospital-based abortion providers in California that were only recently discovered to be performing abortions. Collectively, these providers performed only 470 abortions in 2008, an average of 7 abortions per facility. It is likely that these facilities only offer abortion services when the pregnancy is compromised because of the health of the pregnant woman or fetus (blog.ansirh.org/2011/01/abortion-access-united-states).
Further, the National Abortion Federation reports that most abortions in the USA are provided in freestanding clinics. In 2005, only 5% occurred in hospitals, down from 22% in 1980, and only 2% took place in physician's offices (NAF). So we can safely say that well over 90 percent of the abortions in the state of Florida occur within the walls of a licensed abortion clinic.
For our purposes, I will deal with licensed abortion clinics only. I will use the rounded number approximately 77,000 abortions per year done by the 66 licensed abortion mills in the state of Florida.
Florida's Abortion Industry Income
The average cost of a first trimester abortion in Florida is between $350 and $450. The price increases by about $50-$100 per week past the first 12 weeks. After 24 weeks, the procedure is much more difficult and dangerous. It can easily cost more than $1,100. I will use the figure of $450 as a rough estimate.
• Each abortion clinic does an average of 1166 abortions per year.
• At an average cost of about $450 per abortion the gross annual income for each mill is $525,000 for abortions.
• Each abortion clinic does on average 22.4 abortions per week.
• At an average cost of $450 per abortion the weekly income for each mill is $9943.
• Each abortionist does on average 1674 abortions per year; about 32 per week.
• Assuming a 5-day work week, this is about 6 per day for each abortionist and 4.4 per day for each mill. Therefore, most mills are open no more than 2 or 3 days per week for abortions.
This creates the need for "circuit rider" abortionists who moves from place to place throughout the week, sometimes killing at two mills per day.
The weakest link here is the abortionist, not the mill owner and not the number of abortion-minded women reached through sidewalk counseling and street preaching. It should be stressed that these too are vitally important and part of the overall equation for reducing abortion and finally closing abortion mills. But it is important to understand that the average abortion mill easily gets by with a gross income of a little less than $10,000 per week from abortion services. Without a licensed surgeon, however, an abortion mill cannot legally stay open for business.
The Effect of Awareness Campaigns
We have to consider what it does to the abortion industry in our state when one abortionist quits, dies or retires. Over a recent period, we saw several abortionists quit, retire, die or move out of state. These included Vera Stefanac, James Gengelbach, Scott Hye, Walker Whaley and possibly one more. That was approximately ten percent of Florida's full-time abortionists. The local mills have begun to recruit new doctors from out-of-state.
We also have to look at the effect of the phenomenon of the "circuit rider" abortionist. While one abortionist can do 20 to 30 abortions per day for five days a week covering four or five mills, the number of doctors willing to travel to several different abortion clinics over a several hour of travel time each day is dwindling. Couple this with the fact that several of the circuit riders we know locally are aging and that there are only about 46 abortionists for the 66 abortion mills – or .7 killers per mill – and we see a significant effect on a dwindling number of killers.
In light of the "circuit rider" phenomenon, we can see three types of abortionists:
- The abortionist who is part-time, but also works at another "legitimate" practice.
- The abortionist who monopolizes all the business at just one or two mills.
- The circuit rider who covers several mills.
Part of the Awareness Campaign strategy is to determine who the circuit riders are. Obviously, if one of these quits, retires, dies or moves out of state, then that has a huge impact. If four are lost in one year (as happened recently in central Florida) then that is at least ten percent of the active killers in the Florida abortion industry. Then other abortionists need to be recruited or the existing cadre of killers needs to pick up the slack.
With a little bit of extrapolation and educated guesswork, we may be able tell who is doing how many abortions at which mills. We have the statistics per county, so it should be possible to get a rough idea. From there we can begin to try to figure out the schedules of the "circuit riders" — or at least most of them.
See also: Florida DOH Abortions by County 1972-2011
Forerunner - Home » Florida's Murder Industry »
Your comments are welcome!
The most likely reason the average age of a abortionist in Florida is 62 years of age is monetary and no longer having ambition to provide quality care. They probably do not need to obtain CEU's to maintain specialty certifications. Getting old and lazy, but still want to make an easy buck.
Posted by carole dawson on 11/17/2012 10:49 AM #
The Real Jesus: A Defense of the Historicity and Divinity of Christ (DVD)
Who is the Real Jesus?
Ever since the dawn of modern rationalism, skeptics have sought to use textual criticism, archeology and historical reconstructions to uncover the "historical Jesus" — a wise teacher who said many wonderful things, but fulfilled no prophecies, performed no miracles and certainly did not rise from the dead in triumph over sin.
Over the past 100 years, however, startling discoveries in biblical archeology and scholarship have all but vanquished the faulty assumptions of these doubting modernists. Regrettably, these discoveries have often been ignored by the skeptics as well as by the popular media. As a result, the liberal view still holds sway in universities and impacts the culture and even much of the church.
The Real Jesus explodes the myths of these critics and the movies, books and television programs that have popularized their views. Presented in ten parts — perfect for individual, family and classroom study — viewers will be challenged to go deeper in their knowledge of Christ in order to be able to defend their faith and present the truth to a skeptical modern world – that the Jesus of the Gospels is the Jesus of history — "the same yesterday, today and forever" (Hebrews 13:8). He is the real Jesus.
Speakers include: George Grant, Ted Baehr, Stephen Mansfield, Raymond Ortlund, Phil Kayser, David Lutzweiler, Jay Grimstead, J.P. Holding, and Eric Holmberg.
Ten parts, over two hours of instruction!
Running Time: 130 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Click here for more information
Amazing Grace: The History and Theology of Calvinism (DVD)
Download the Free Study Guide!
Just what is Calvinism?
Does this teaching make man a deterministic robot and God the author of sin? What about free will? If the church accepts Calvinism, won't evangelism be stifled, perhaps even extinguished? How can we balance God's sovereignty and man's responsibility? What are the differences between historic Calvinism and hyper-Calvinism? Why did men like Augustine, Luther, Calvin, Spurgeon, Whitefield, Edwards and a host of renowned Protestant evangelists embrace the teaching of predestination and election and deny free will theology?
This is the first video documentary that answers these and other related questions. Hosted by Eric Holmberg, this fascinating three-part, four-hour presentation is detailed enough so as to not gloss over the controversy. At the same time, it is broken up into ten "Sunday-school-sized" sections to make the rich content manageable and accessible for the average viewer.
Running Time: 257 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Click here for more information
A Revival Account: Asbury 1970 (DVD)
What is true Revival and Spiritual Awakening?
Discover the answer in this eyewitness account by Dennis Kinlaw, President of Asbury College, Wilmore, Kentucky, who recounts the story of a visitation of the Holy Spirit in 1970. This is the presentation that has continued to spark the flames of Revival in the hearts of people around the world. Contains eyewitness footage from the Revival at Asbury College in 1970 in Wilmore, Kentucky.
Certain to challenge you to greater holiness and a deeper commitment to full-scale revival. Original news and private footage has been included. If you are a student who longs to see a spiritual awakening at your school, you must see this video!
"This simple video does a wonderful job of conveying something of God's heart and power, Everyone we have ever shown this to has received an immediate impartation of faith for revival and the power of prayer."
— Bob and Rose Weiner, Weiner Ministries Int'l
Running Time: 40 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Click here for more information
The Silent Scream (DVD) Eight Languages
"When the lives of the unborn are snuffed out, they often feel pain, pain that is long and agonizing." – President Ronald Reagan to National Religious Broadcasters Convention, January 1981
Ronald Reagan became convinced of this as a result of watching The Silent Scream – a movie he considered so powerful and convicting that he screened it at the White House. More recently, it was by catching just a glimpse of what this film reveals that Planned Parenthood director and abortion advocate Abby Johnson turned and became a strong advocate for the pre-born.
The modern technology of real-time ultrasound now reveals the actual responses of a 12-week old fetus to being aborted. As the unborn child attempts to escape the abortionist's suction curette, her motions can be seen to become desperately agitated and her heart rate doubles. Her mouth opens – as if to scream – but no sound can come out. Her scream doesn't have to remain silent, however … not if you will become her voice. This newly re-mastered version features eight language tracks and two bonus videos.
"…a high technology "Uncle Tom's Cabin" arousing public opinion just as Harriet Beecher Stowe's 1852 antislavery novel ignited the abolitionist movement." – Sen. Gordon Humphrey, Time Magazine
Languages: English, Spanish, French, South Korean, Chinese, Russian, Portuguese, Japanese
Running Time: 28 minutes
$17.95 — ORDER NOW!(We accept all major credit cards and PayPal.)
Click here for more information
The Abortion Matrix: Defeating Child Sacrifice and the Culture of Death (DVD)
Download the free Study Guide!
Is there a connection between pagan religion and the abortion industry?
This powerful presentation traces the biblical roots of child sacrifice and then delves into the social, political and cultural fall-out that this sin against God and crime against humanity has produced in our beleaguered society.
Conceived as a sequel and update to the 1988 classic, The Massacre of Innocence, the new title, The Abortion Matrix, is entirely fitting. It not only references abortion's specific target – the sacred matrix where human beings are formed in the womb in the very image of God, but it also implies the existence of a conspiracy, a matrix of seemingly disparate forces that are driving this holocaust.
The occult activity surrounding the abortion industry is exposed with numerous examples. But are these just aberrations, bizarre yet anomalous examples of abortionists who just happen to have ties to modern day witchcraft? Or is this representative of something deeper, more sinister and even endemic to the entire abortion movement?
As the allusion to the film of over a decade ago suggests, the viewer may learn that things are not always as they appear to be. The Abortion Matrix reveals the reality of child-killing and strikes the proper moral chord to move hearts to fulfill the biblical responsibility to rescue those unjustly sentenced to death and to speak for those who cannot speak for themselves (Proverbs 24:11,12; 31:8,9).
Speakers include: George Grant, Peter Hammond, RC Sproul Jr., Paul Jehle, Lou Engle, Rusty Thomas, Flip Benham, Janet Porter and many more.
Ten parts, over three hours of instruction!
Running Time: 195 minutes
$19.95 — ORDER NOW!(We accept all major credit cards and PayPal.)


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Franklin Mint Federal Credit Union
Franklin Mint Fed. Cred Union Shredding Event Sat 4/26 in Brookhaven
By Jim Donovan: The Franklin Mint Federal Credit Union (FMFCU) Brookhaven Branch will be holding a FREE shredding event on Saturday, April 26. The public is invited to bring confidential, personal documents to be destroyed […]
3 On Your Side: Credit Union Gives Students Jump Start In Managing Finances
3 On Your Side Consumer Reporter Jim Donovan visits one Delaware County high school where students are getting a jump start in managing their own finances.
Blog: Shredding Event Saturday 11/9 in Media PA
By Jim Donovan: I always like to alert folks to shredding events, well here is another one for you. Franklin Mint Federal Credit Union (FMFCU) Granite Run Mall Branch is hosting a FREE Shred Event […]
Blog: FREE Shredding/Recycling Events
By Jim Donovan: I've got some more recycling/shredding events to tell you about: First up, this Sunday, May 5, 2013 from 9am to 1pm the Burlington County Freeholders are holding a FREE recycling and shredding event […]
A Delco Credit Union Creates Financial Learning Environment For Kids
The room, in Franklin Mint Federal Credit Union on Sproul Road in Broomall, Pa., is designed to teach area schoolchildren important life lessons about money.


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An Akron man facing charges after pulling a gun on a mail carrier.
Police say William B. Dawson, 21, pulled a gun on the mail carrier, and told him to stay out of an alley. Dawson was found to be in possession of a knife, bag of marijuana and two scales.
Dawson is charged with carrying a concealed weapon - gun, carrying a concealed weapon - knife and aggravated menacing.
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I'm Jamie. I'm 21 and female. Here I blog/reblog things related to (but not limited to): movies, travel, various television shows, and music. I rearrange my page quite often.
I love the manipulation of natural light. To me, it looks the most beautiful.
this weather reminds me of this movie
Maria Antonieta
lighting for Marie.


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Web Id: P000301908
A fashionable layering piece for warmer months, this short sleeve cardigan shrug features an open front, an open weave design & a lapel like collar. Part of the Summer Blues collection. Length is approximately 20 inches.
Bealls is a privately held company, rich in tradition, owned by the founding family and its employees. Founded in 1915, Bealls Department Stores now operates 80 store locations in the state of Florida in addition to BeallsFlorida.com. Bealls Department Stores and BeallsFlorida.com are owned and operated by Beall's Department Stores, Inc and Beall's Westgate Corporation.
Copyright 2014 Bealls, Inc. All rights reserved.


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You are hereDaily Update - October 26
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Financial advisers say farmers should be careful when betting the farm every year.
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"A&M Commerce is very fortunate to have some generous alumni here in Smith County. They've created an endowed scholarship fund so students here will have access to those resources," says President of A&M Commerce Dan Jones.
There are a variety of scholarships available to all students. Additional scholarships are for students with a certain number of hours and GPA.
Another fund for students in the Phi Theta Kappa honors society.
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Lost in Translation? Teacher Training and Outcomes in High School Economics Classes
AbstractUsing data on 24 teachers and 982 students from a 2006 survey of California high school economics classes, we assess the effects of student and teacher characteristics on student achievement. We estimate value-added models of outcomes on multiple choice and essay exams, with matched classroom pairs for each teacher enabling random effects and fixed-effects estimation. Students' own and peer GPAs and their attitudes towards economics have the largest effects on value-added scores. We also find a substantial impact of specialized teacher experience and college-level coursework in economics, although the effects of the latter are positive for the multiple choice test and negative for the essay test.
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Bibliographic InfoPaper provided by Institute for the Study of Labor (IZA) in its series IZA Discussion Papers with number 6402.
Length: 32 pages
Date of creation: Mar 2012
Date of revision:
Handle: RePEc:iza:izadps:dp6402
Contact details of provider:
Postal: IZA, P.O. Box 7240, D-53072 Bonn, Germany
Phone: +49 228 3894 223
Fax: +49 228 3894 180
Web page: http://www.iza.org
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Postal: IZA, Margard Ody, P.O. Box 7240, D-53072 Bonn, Germany
Related researchKeywords: high school economics; teacher training;
Find related papers by JEL classification:
- A21 - General Economics and Teaching - - Economic Education and Teaching of Economics - - - Pre-college
- I21 - Health, Education, and Welfare - - Education - - - Analysis of Education
This paper has been announced in the following NEP Reports:
- NEP-ALL-2012-03-21 (All new papers)
- NEP-EDU-2012-03-21 (Education)
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ReferencesReferences listed on IDEAS
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- Jesse Rothstein, 2010.
"Teacher Quality in Educational Production: Tracking, Decay, and Student Achievement,"
The Quarterly Journal of Economics,
MIT Press, vol. 125(1), pages 175-214, February.
- Jesse Rothstein, 2008. "Teacher Quality in Educational Production: Tracking, Decay, and Student Achievement," NBER Working Papers 14442, National Bureau of Economic Research, Inc.
- Donald Boyd & Hamilton Lankford & Susanna Loeb & Jonah Rockoff & James Wyckoff, 2008.
"The narrowing gap in New York City teacher qualifications and its implications for student achievement in high-poverty schools,"
Journal of Policy Analysis and Management,
John Wiley & Sons, Ltd., vol. 27(4), pages 793-818.
- Donald Boyd & Hamilton Lankford & Susanna Loeb & Jonah Rockoff & James Wyckoff, 2008. "The Narrowing Gap in New York City Teacher Qualifications and its Implications for Student Achievement in High-Poverty Schools," NBER Working Papers 14021, National Bureau of Economic Research, Inc.
- Christopher Clark & Benjamin Scafidi & John R. Swinton, 2011. "Do Peers Influence Achievement in High School Economics? Evidence from Georgia's Economics End of Course Test," The Journal of Economic Education, Taylor & Francis Journals, vol. 42(1), pages 3-18, January.
- Roger B. Butters & Carlos J. Asarta, 2011. "A Survey of Economic Understanding in U.S. High Schools," The Journal of Economic Education, Taylor & Francis Journals, vol. 42(2), pages 200-205, June.
- Raj Chetty & John N. Friedman & Jonah E. Rockoff, 2011. "The Long-Term Impacts of Teachers: Teacher Value-Added and Student Outcomes in Adulthood," NBER Working Papers 17699, National Bureau of Economic Research, Inc.
- Daniel Aaronson & Lisa Barrow & William Sander, 2007.
"Teachers and Student Achievement in the Chicago Public High Schools,"
Journal of Labor Economics,
University of Chicago Press, vol. 25, pages 95-135.
- Daniel Aaronson & Lisa Barrow & William Sander, 2002. "Teachers and student achievement in the Chicago public high schools," Working Paper Series WP-02-28, Federal Reserve Bank of Chicago.
- Daniel Aaronson & Katherine Meckel, 2009. "How will baby boomer retirements affect teacher labor markets?," Economic Perspectives, Federal Reserve Bank of Chicago, issue Q IV, pages 2-15.
- Thomas J. Kane & Eric S. Taylor & John H. Tyler & Amy L. Wooten, 2010. "Identifying Effective Classroom Practices Using Student Achievement Data," NBER Working Papers 15803, National Bureau of Economic Research, Inc.
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text:
Definition: 'Colpodynia'
colpodyniaType: Term
Pronunciation: kol′pō-din′ē-ă
Synonyms: vaginodynia
The information shown above for colpodynia is provided by Stedman's.
* Stedman's, part of Lippincott Williams & Wilkins, provide a comprehensive line of health-science publications for healthcare professionals and medical students.
Medical Dictionary Copyright © 2006 Lippincott Williams & Wilkins. All rights reserved.


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49 SECTION I.—ON THE APPEARANCE OF THE KIIALIFET OF THE ALL-JUST. An account of the lord Ktialifet, " Vicar/' of God.— The author of this book heard from Khdjah Masdud, the son of Khdjah MahnM, the son of Khdjah Mirshed al hak, who was a pious master of worldly concerns, what follows : * * My honored father said he had " heard from his noble ancestors, that the lord of " the faith and of the world will appear ; but he " knew not whether that lord's time was already ** come, or will come ; meanwhile he saw him one " night in a dream; when he rose from sleep, he " went to the country where that august personage ct was born, that is on Sunday of the month Rajeb " (the seventh Arabian month), in the year of the " Hejira949 (A. D. 1545), the lord JeW eddinAkbar, 44 the august son of Hamdyun Padshah and of the 4 * praise-worthy Bdnu Beg am was born." The writer of this work heard also in the year of theiiejira 1055 (A. D. 1645-4), in Lahore, from Mirzd Shah Muhain- med, surnamed Khaznin Khdn, the son of shah Baigh Khan, with the surname of Khan Douran, a native of Arghiin, who is said to have asked from the Navab Aziz Koka, surnamed Khan Adzem, what observation he had to make upon the rumor current relative to the Lord, the inhabitant of the ninth heaven, as to v. in. 4


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RollingStone.com reports Macy Gray will release 'The Trouble With Being Myself', her third album, this March. She is wrapping up recording in Los Angeles and plans to launch a club tour behind the album in February through March. The first single and video is scheduled to be the track 'When I See You.'
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text: We drove down to Nevada City to have dinner with family. We love Thai and the recommendations from tripadvisor #6 of 46 we figured it must be great! The outdoor seating is wonderful, so atmosphere gets 5 stars...from there just average Thai. The service was poor, we were asked at door if we had reservations...we had called an hour earlier... More


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Shameless self-promotion2 Comments Published October 23rd, 2008 in Bama Blogging, Film
One of the perqs of being a volunteer at this year's Sidewalk Moving Picture Festival, apart from meeting fantastic people and learning a bit about film festivals and indie films was a kind shoutout from one of our distinguished jurors, Mr. Eric Campos of filmthreat. From now on feel free to address me as "Captain All Over It":)
Here's the relevant excerpt from his excellent festival wrap-up:
Touched down in Birmingham early evening on Thursday and so officially began my fifth year at Sidewalk. We were soon greeted by a friendly face that would become very familiar as the fest continued throughout the weekend – this was Thomas, Sidewalk volunteer, festival van driver and all-around awesome guy. At some point during the weekend, I'm unsure exactly when or why, but I was informed that I had coined the term "Captain All Over It." It is now that I would like to knight Thomas as the official "Captain All Over It" for his consistent awesomeness throughout the festival. You could hear people singing his praises far and wide.
Sorry for posting so late and for tooting my own horn as it were, but it's not every day that one gets a shoutout like that.
Thanks Eric!
2 Responses to "Shameless self-promotion"
Oct 23rd, 2008 at 6:33 pm
That's great bud. Thanks for sharing that.
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Dennis Janson: Who made gluttony a career option?
Hot tip to ISIS: No Hurry. The United States will eventually eat itself to death.
Sensational headline or dire prediction? America's enemies are often reminded of our resilience and determination to maintain our standing as the most civilized, industrialized, incentivized country on the face of the earth. Any more we are emerging as the must cellulited bunch on the planet. Our quest to test the strength of spandex is ever expanding.
We are FAT and getting FATTER.
Look what we glamorize as the pre-eminent event of the Fourth of July: A hot dog eating contest. Some guy named Joey Chestnut retained his title as the Nathan's Hot Dog Eating Champion by consuming 61 hot dogs in 10 minutes. For this he's lionized and idolized? For this an ESPN commentator declares it, (hopefully tongue in cheek) "the greatest achievement in the history of man." Leonardo da Vinci must be spinning in his grave like a Waring blender.
Gluttony is a career option. Competitive eating is now an organized, recognized pastime. Oh My!
WCPO Insiders can read the rest of Janson's two cents on our ever-expanding waistband.
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text:
San Francisco Ballet Soars With Thrilling Triple Bill
* Additional fees apply.
All offers for San Francisco Ballet: The Fifth Season, Hummingbird & Suite en Blanc have expired.
The last date listed for San Francisco Ballet: The Fifth Season, Hummingbird & Suite en Blanc was Saturday May 10, 2014 / 2:00pm.
Most Popular Dance Event Nearby:
Ballet Flamenco Dance Show Stars Mother-Daughter Duo
- Full Price:
- $20.00
- Our Price:
- $10.00
Artistic director Carolina Lugo, her daughter Carolé Acuña and their talented company of singers and musicians bring the sultry and sensuous flamenco dance to vibrant life. Their show combines the pulsating sounds of footwork, song, castanets, syncopated hand clapping and guitar for a riveting display of this true Spanish art form. This award-winning ensemble has been providing Bay Area audiences with passionate performances for more than 15 years, bringing artists from Spain and abroad to appear with them. Enjoy cabaret seating, with beer, wine, soft drinks and snacks available for purchase. Learn More
Venue Details
For the ladies room at the upper level, the farther one had more stalls than the closer one.Show Boat info • Jul 06 2014 star this tip starred
The weather was sunny. I wore dress and jacket. .Show Boat dress • Jul 06 2014 star this tip starred
Reviews & Ratings
Featured review from peachesRed Velvet
view more less of this review
Th third piece of this program, Hummingbird, was worth the price of admission. I hope the SF Ballet does this again in the coming years.
star this review starred report as inappropriate
wonderful performance, poor seating.... next to a pillar... not happy with that and the cost of tix was not worth it..
star this review starred report as inappropriate
Loved it all, especially hummingbird.
Excellent for SF Ballet to do this physical and edgy performance.
The music and pianist were glorious!!!
star this review starred report as inappropriate
"Fifth Season" was very good. "Suite en Blanc" was repitious and boring. "Hummingbird" was wonderful and not to be missed.
Total running time: 2 hours 25 minutes, including two intermissions.


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Category: Science Blog August 22, 2014
We take a look at science behind widespread but overblown media reports that Botox could be used to treat stomach cancer
Category: Science Blog August 15, 2014
Just a week after the controversy over breast cancer drug Kadcyla, the inflexibilities within the UK's disparate drug approval systems have been pulled into s...
Category: Science Blog August 6, 2014
We discuss a new analysis of the pros and cons of taking regular aspirin, and ask 'what's next?'
Category: Science Blog July 23, 2014
Find out how, with thanks from Cancer Research UK scientists, bowel cancer treatment has "phenomenally" improved from when Nicola's mother had the disease.
Category: Science Blog July 19, 2014
It's been a busy week for cancer stories in the news – our bloggers highlight the pick of the bunch.
Category: Science Blog July 3, 2014
We released new stats about how pancreatic cancer is linked to two lifestyle factors: smoking and obesity – but one piece of media coverage was inaccurate.
Category: Science Blog June 27, 2014
New research on a couple of specialised imaging techniques could improve breast cancer screening in the future.


text: Israeli security forces detain a Palestinian man as Israeli... News Photo 466933379Adult,Arabic,Authority,Conflict,Demolishing,Detainee,East,Force,Horizontal,House,Human Settlement,Israel-Palestine Conflict,Israeli,Jerusalem,Men,Neighbourhood,Occupation,Palestinian,Security,WarPhotographer AHMAD GHARABLICollection: AFP 2014 AFPIsraeli security forces detain a Palestinian man as Israeli municipality workers (unseen) demolish a house that the authorities said was built without municipal permission, on February 5, 2014 in the Arab east Jerusalem neighborhood of Jabel Mukaber. Israel pushed forward with plans for more than 550 new homes in three settlement neighbourhoods of annexed east Jerusalem, the city council said. AFP PHOTO /AHMAD GHARABLI (Photo credit should read AHMAD GHARABLI/AFP/Getty Images)


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Marginalia on Radical Thinking: Interview with Rosa Lichtenstein
Rosa Lichtenstein is a "Wittgensteinian Trotskyist" who runs the website Antidialectics.
Skepoet: Your larger project seems to be aimed explaining how Hegelian readings of Marx, starting with Engels, have had major philosophical and political problems for working class politics. When did you start to see problems in Dialectical Materialism?
Rosa Lichtenstein: I began to read Hegel back in the 1970s, but when I started a degree course in Philosophy — which was delivered largely by leading Fregeans and Wittgensteinians, who introduced me to Analytic Philosophy — I soon rejected not just Hegel but all forms of traditional Philosophy as a "house of cards", to paraphrase Wittgenstein.
In the early 1980s I began to take an interest in Marxism, particularly after reading Gerry Cohen's book, since I saw that one could accept Historical Materialism (a theory that had interested me years earlier, but which I rejected because of Hegel's influence) without any reference to Hegel, or his ideas. I then drifted into revolutionary politics for a few years, joining a party which, at that time, seemed to me to be the least affected by Engels's philosophical theories. However, soon after joining that party it did an about turn and began to push Engels's ideas. This both dismayed and alarmed me. Despite this, I found I could still agree with their political line (and still do), so I just ignored this regrettable development.
Unfortunately, in the early 1990s, in the fight against the UK Poll tax, the party began to change. As a result, I was able to witness at first-hand the baleful effect that Dialectical 'Logic' can have on revolutionary politics — in this case, on local party activists. Several of the latter (in the run up to the defeat of that tax, and the under direction of the party leadership) began to behave in a most uncharacteristic and aggressive manner, especially toward less committed comrades.
These activists now declared that 'dialectical' thinking meant there were no 'fixed or rigid principles' in revolutionary politics. Everything it seemed had now to be bent toward the 'concrete' practical exigencies of the class struggle. Abstract ideas were ruled-out of court — except, of course, for that abstract idea. Only the concrete mattered, even if no one could say what that was without using yet more abstractions.
In practice, this novel turn to the 'concrete' meant that several long-standing members of the party were harangued until they either abandoned revolutionary activity altogether, or they adapted to the "new mood" (as the wider political milieu in the UK was then called by this party). In the latter eventuality, it meant that they had to conform to a suicidally increased rate of activity geared around the fight against the Poll Tax, whether or not they or their families suffered as a consequence. At meetings, one by one, comrades were subjected to a series of grossly unfair public hectoring sessions (in a small way reminiscent of the sort of things that went on in the Chinese Cultural Revolution — minus the physical violence). These were conducted with no little vehemence by several party 'attack dogs' until the 'victims' either buckled under the strain, or gave up and left the party.
'Dialectical' arguments of remarkable inconsistency were used to 'justify' every convoluted change of emphasis, and counter every objection (declaring them one and all "abstract"), no matter how reasonable they might otherwise seem. Comrades who were normally quite level-headed became almost monomaniacal in their zeal to search out and re-educate those who were not quite 100% with the program. For some reason these comrades left me alone, probably because I was highly active at the time, and perhaps because I knew a little philosophy and could defend myself.
In the end, as is evident from the record, the Poll Tax was defeated by strategies other than those advocated by this particular party, and the "new mood" melted away nearly as fast as most of the older comrades did — and, as fate would have it, about as quickly as many of the new members the party had managed to recruit in the meantime. I do not think that the local party has recovered from this period of "applied dialectics" (from what I can tell, it's about a half to a third of its former size, and thus nowhere near as effective). Indeed, the national party is a fraction of its former size, too.
I have discovered since that this sort of thing is endemic in all forms of Dialectical Marxism, and has been for many generations.This series of events set off a train of thought. As is apparent to anyone with unblinkered eyes, so I thought, Dialectical Marxism is one the most unsuccessful major political movements in human history. Given its bold aims, its totalising theory and the fact that it is supposed to represent the aspirations of the vast bulk of humanity, the opposite should in fact be the case. But it isn't. The record of Trotskyism is, if anything, even worse; in fact, it's disgraceful. And I say that as a Trotskyist!
Although at the time I had no way of proving it, these events suggested that an allegiance to Dialectical Materialism might have something to do with this wider, but suitably ironic "unity of opposites": the long-term failure of a movement that should in fact be hugely successful.
The thought then occurred to me that perhaps this paradoxical situation — wherein a political movement that avowedly represents the interests of the overwhelming majority of human beings is ignored by all but a few — was linked in some way to the contradictory theory at its heart: Dialectical Materialism.
Perhaps this was part of the reason why all revolutionary groups remain small, fragmentary, and lack significant influence, I thought. Could this theory also be related to the unprincipled (if not manipulatively instrumental) way that Disciples of the Dialectic tend to treat, use or abuse one another?
Other questions soon followed: Could dialectics be connected with the tendency almost all revolutionary groups have of wanting to substitute themselves for the working-class –, or, at least, excusing the substitution of other forces for that class, be they Red Army tanks, Maoist guerrillas, Central Committees, radicalised students, or 'sympathetic/progressive' nationalist leaders — on the grounds that it is certainly contradictory to believe that forces other than the working class can bring about a workers' state?
But, hey, that's dialectical logic for you. It should be contradictory!
Indeed, I wondered, was this theory also used to justify and/or rationalise all manner of opportunistic and cynical twists and turns (some of which took place overnight) — like those we witnessed in the 1920s and 1930s in the manoeuvrings of the CPSU and the CCP –, and which helped destroy several revolutions, dismantle and dissipate workers' struggles, indirectly helping to cause the deaths of millions of proletarians in the lead up to WW2 and the fight against Hitler, and, indeed, since?
It seemed to me that researching these and related questions might also help explain why revolutionary socialism has been so depressingly unsuccessful for so long. And my researches since have confirmed these suspicions, and much more.
It's worth adding, though, that I do not blame this theory for all our woes. There are objective reasons why the ruling class still controls the planet. But this theory must take some of the blame. It seems ludicrous to me to believe that, if truth is tested in practice and practice has failed us for so long, our core theory, materialist dialectics, has nothing whatsoever to do with this.
S: What do you make of other non-Hegelian Marxists such as that of G.A. Cohen and the "analytical" Marxists or the Althusserian "structural" Marxists?
R.L.: Well the Analytic Marxists certainly weren't analytic enough, in my view, and, except for one or two of them, weren't even recognisably Marxist! However, as I pointed out above, Gerry Cohen's book is for me a landmark work (if we ignore his Technological Determinism and his Functionalism), not least because of the clarity of his argument — an approach other academics would do well to emulate.
Unfortunately, I have no time for Althusser (or for those who look to him for inspiration). It seems to me that he/they are still mired in a traditional approach to philosophy.
S: Why do you think that dialectical materialists refuse to abandon dialectical materialism?
R.L.: There are at least three main reasons, all of which are inter-related, I think. The first is rather complex: The vast majority of those who have led the Marxist movement or who formed its core ideas weren't workers; they came from a class that educated their children in the Classics, the Bible, and Philosophy. This tradition taught that behind appearances there lies a 'hidden world', accessible to thought alone, which is more real than the material universe we see around us.
This way of viewing things was concocted by ideologues of the ruling-class. They invented it because if you belong to, benefit from or help run a society which is based on gross inequality, oppression and exploitation, you can keep order in several ways.
The first and most obvious way is through violence. This will work for a time, but it's not only fraught with danger, it's costly and it stifles innovation (among other things).
Another way is to win over the majority (or, at least, a significant section of 'opinion formers', bureaucrats, judges, bishops, 'intellectuals', philosophers, teachers, administrators, editors, etc.) to the view that the present order either: (1) Works for their benefit, (2) Defends 'civilised values', (3) Is ordained of the 'gods', or (4) Is 'natural' and so can't be fought, reformed or negotiated with.
Hence, a world-view that rationalises one or more of the above is necessary for the ruling-class to carry on ruling in the same old way. While the content of ruling-class thought may have altered with each change in the mode of production, its form has remained largely the same for thousands of years: Ultimate Truth (about this 'hidden world') can be ascertained by thought alone, and therefore can be imposed on reality dogmatically and aprioristically.
Because of their petty-bourgeois and/or non-working class origin — and as a result of their socialisation and the superior education they have generally received in bourgeois society — the vast majority of the individuals who have led the movement or who have been central to forming its ideas have had "ruling ideas", or ruling-class forms-of-thought, forced down their throats almost from day one.
So, the non-worker founders of our movement — who had been educated from an early age to believe there was just such a 'hidden world' lying behind 'appearances', and which governs everything — when they became revolutionaries, looked for a priori 'logical' principles relating to that abstract world that told them that change was inevitable, and was thus part of the cosmic order. Enter dialectics, courtesy of the dogmatic ideas of that ruling-class mystic, Hegel. The dialectical classicists were thus happy to impose their theory on the world (upside down or the "right way up") since that is how they were taught 'genuine' philosophers should behave.
[You can see comrades (and others) regularly doing this sort of thing over at the Facebook site you help set up (and across the internet on various discussion boards and blogs), and right throughout academia. Such individuals scarcely devote any thought to how or why they can so effortlessly derive fundamental theses, true for all of space and time, about 'Being', 'consciousness', 'subjectivity', 'essence', etc., from a handful of words, in the comfort of their own heads. Unfortunately, as Marx noted, the ideas of the ruling class always rule.]
This 'allowed' the founders of Dialectical Materialism to think of themselves as special, as prophets of the new order, which workers, alas, could not quite understand because of their defective education, their dependence on ordinary language and their reliance on 'banalities of common sense'.
In which case, dialecticians are not going to relinquish the pre-eminent position adherence to this theory bestows on them — as High Priests of the Revolution.
The second reason is a bit more down-to-earth: Because Dialectical Marxism has been so catastrophically unsuccessful, and for so long, revolutionaries have had to convince themselves that (a) this isn't really so, and that the opposite is in fact the case, or that (b) this is only a temporary state of affairs. In view of the additional fact that they also hold that truth is tested in practice, they are forced to adopt either or both of (a) and (b), otherwise they'd have to conclude that history has refuted their theory.
Now, because dialectics teaches that appearances are "contradicted" by underlying "essences", it is able to fulfil a unique role in this regard, motivating and/or rationalising (a) or (b): things might appear to be going wrong, but those invisible underlying 'essences', that dialecticians alone can access, tell them the opposite. Alas, this prevents them from addressing the serious theoretical problems that afflict Dialectical Marxism. [That is, if they even acknowledge there are any problems!]
In this way, dialectics provides comrades with much needed consolation in the face of long-term failure, convincing them that everything is in fact fine with their core theory, or that things will change for the better — one day. This then 'allows' them to ignore the long-term failure of Dialectical Marxism, rationalising it as a mere "appearance" and hence either false, or illusory. So, confronted with 150 years of set-backs, defeats and disasters, and in the face of their belief that truth is tested in practice, revolutionaries almost invariably respond with a "Well that doesn't prove dialectics is wrong!"
So, just like the religious, who can survey all the 'evil' there is in the world and still see it as an expression of the 'Love of God' — and who will make all things well in the future –, dialecticians can look at the last 150 years and still see the 'Logic of History' moving their way, and that all will be well in the end, too. This means that the theory that prevents them from facing reality is the very same theory that prevents them from examining it, inviting yet another generation of failure by masking these facts.
Apparently, the only two things in the entire Dialectical Universe that aren't interconnected are the long term failure of Dialectical Marxism and its core theory!
So, just like the religious, dialecticians are not going to let go of their source of consolation, and cling to it like terminally insecure limpets.
The third reason is connected with the other two: Just like the Bible, which provides its acolytes with ample excuse to accuse others of not 'understanding the Word of God', Dialectical Materialism, with its sacred texts, provides its adherents with an obscure theory that 'allows' them to claim that other theorists do not 'understand' dialectics — or that they ignore and misuse it — and that only they can truly comprehend it. This then 'allows' them to anathematise and castigate other comrades as anti-Marxist. In short, it puts in the hands of inveterate sectarians (of which Dialectical Marxism has had more than its fair share) an almost infinitely pliable, ideological weapon capable of proving almost anything at all and its opposite (often this is done by the very same theorist!) — simply because it glories in contradiction.
Abandoning this theory would deprive our 'leaders' of the use a very powerful ideological tool which helps them to control the movement by, oddly enough, keeping it small, and thus easier to control. Hence, despite the fact that we have witnessed over 150 years of comrades devoted to 'building the party', very few can boast membership rolls that rise much above the risible. The only thing we seem to be good at is falling out with one another, and splitting. Hence the apposite nature of that Monty Python sketch (about the Popular Front for the Liberation of Palestine, etc.). Dialectical Marxism is now a standing joke among workers and the wider populace.
S: Do you think this theory had a direct affect on Marxist politics in the Soviet and Sino-Communist systems, and not just as a sui generis rationalization mechanism for acting against Marxist principles?
R.L.: Well, it certainly helped the leaders of the communist movement sell contradictory tactics and strategies to the cadres, and thus to the whole movement. No theory (other than perhaps Zen Buddhism) can so readily be used to derive any conclusion you find politically expedient and its opposite (often this is done by the very same individual, sometimes on the same page, or even the same paragraph — or, in Stalin and Mao's case, in the very same speech! — I give numerous examples at my site). So, it's an ideal weapon in the hands of opportunists of every stripe.
As I noted earlier, it also helped the leaders of the communist movement rationalise their own substitution for the working class. After all, what can be more contradictory than a Workers' State where the working class has no power, and is oppressed and exploited for its pains? But, that's dialectics for you…
S.: Do you think that lingering Hegelianism affects the early chapters of Capital or do you think that is where the clean break begins?
R.L.: Marx certainly held onto the jargon, with which he tells us (in the Postface to the second edition of Das Kapital) he merely 'coquetted'.
However, in the very same Postface, he supplied his readers with the only summary of "the dialectic method" he published in his entire life. Sure, it was written by a reviewer, but he endorsed it as his method and "the dialectic method". In this summary there is not one atom of Hegel to be found. No 'contradictions', no 'unity of opposites', no 'quantity passing over into quality', no 'negation of the negation', no 'totality', no 'universal change', etc., etc.; and yet he still calls this "the dialectic method". So, "the rational core" of "the dialectic" contains no trace of Hegel. To put Hegel on his feet is therefore to crush his head. Marx's dialectic thus more closely resembles the dialectic method of Aristotle, Kant and 'The Scottish Historical School' (of Ferguson, Millar, Robertson, Smith, Hume and Stuart).
I prefer not to call it a break, since that would imply I agree with Althusser over his 'epistemological break'. Marx isn't interested in epistemology, and it's not hard to see why. But, maybe more about that another time.
S.: I know you have written on this in some detail on your site, but could you talk about the your view of the unexpected radicalism in Wittgenstein. Particularly on how you see Wittgenstein's project as similar to Marx's.
R.L.: I don't think Wittgenstein's project is at all the same as Marx's; there are a few superficial similarities, but that is about as far as it goes. Having said that, there is evidence that some of Marx's ideas filtered through to Wittgenstein via Piero Sraffa. In the early 1930s, after long discussions with Sraffa, Wittgenstein began to adopt an "anthropological view" of language, which connected it with how we have developed as a species and how it is used as means of communication, rather than as a means of representation (which is how he pictured it in the Tractatus).
Of course, this doesn't mean we can't use Wittgenstein's ideas to help improve Marxist theory.
However, in another sense, his work is among the most radical ever to have appeared in the entire history of philosophy. That's because, if he is right, his method brings to an end 2500 years of philosophical speculation, branding it as self-important hot air (my words, not his!). The only legitimate role for philosophy, as he saw things, is to help unravel the confusions we fall into when we misuse language, or when we confuse the means by which we represent the world for the world itself. Or, as I put it, when we fetishise language, so that what had once been the product of the relation between human beings (language) is inverted so that it becomes the relation between things, or those things themselves. Dialectical Marxists call this 'reification', but fail to see this neatly depicts what they have done with the concepts they unwisely inherited from Hegel.
By-and-large, traditional philosophy has always been seen as way of obtaining fundamental truths about 'reality', 'being', 'god', 'consciousness', 'mind', etc., — all derived from thought or language alone. This is indeed how it is still viewed today, especially in what is called 'Continental Philosophy'. Even Analytic Philosophy has regressed and has now largely returned to occupying this traditional role. So, the main function of philosophy these days, it seems, is to produce a theory of mind, or of perception, or of language, or of 'consciousness', or of time, or of alienation, or of 'agency', or of 'subjectivity', and so on. Again, if Wittgenstein is right (and I for one think he is), this is completely misguided — which is partly why his work is so unpopular with academic philosophers (and dialecticians!). If his method actually caught on, they'd all be out of jobs.
S.: Why do you identity yourself as a Trotskyist given how much influence Hegel had on Trotsky's writing? Do you think the historical record discredits non-Leninist Marxism, Maoism, and various forms of Stalinism in a way that it doesn't discredit Trotskyism?
R.L.: I'm not too sure Trotsky was all that familiar with Hegel's work, but, for the sake of argument let us suppose he was. Why do I call myself both a Leninist and a Trotskyist if I reject a theory that was central to the life and work of both Lenin and Trotsky? In answer, it might be helpful to consider an analogy: we can surely be highly critical of Newton's mystical ideas even while accepting the scientific nature of his other work. The same applies here.
In answer to your second question, I think that Trotsky helped preserve the proletarian element in Marx's revolutionary socialism — what Hal Draper called "Socialism from below". The alternative, "Socialism from above", is socialist in name only. The imposition of state socialism on the working class simply means that workers have to struggle against that imposition to create a classless society, one in which they are no longer exploited or oppressed — which is what we have seen, and are still seeing, in all those states set up by the Stalinists and the Maoists.
Now, I have much more time for some forms of non-Leninist Marxism, since they tend to emphasise the centrality of the working class in freeing itself from class oppression. I just disagree over the means by which this might be achieved.
S.: What do you make of the argument that the reason why James Burnham became a reactionary conservative was his rejection of the dialectic? It is obvious you would reject it, but what do you think the actual issues were with Burnham?
R.L.: Well, if you are a Trotskyist, the vast majority of dialecticians are anti-Marxists or are counter-revolutionaries, namely the Stalinists and the Maoists. On the other hand, if you are a Stalinist, the vast majority of dialecticians are anti-Marxists or are counter-revolutionaries, namely the Maoists and the Trotskyists. Alternatively, if you are a Maoist, the vast majority of dialecticians are anti-Marxists or are counter-revolutionaries, namely the Stalinists and the Trotskyists. [I know they do not see things this way, but I do.] So, adherence to dialectical materialism is no guarantee that you will always stay on the straight and narrow. In fact, the vast majority fall by the wayside even while remaining faithful to this theory.
Of course, the counter-argument is that these other groups 'mis-apply' the dialectic, or they do not 'understand' it — but they all say that of one another. Moreover, there is no objective way of deciding if and when the dialectic has been, or can be applied 'correctly'. In fact, if truth is tested in practice, the weight of evidence (from the history of all wings of Dialectical Marxism) delivers a very uncomplimentary verdict.
As far as James Burnham's later trajectory is concerned, I think the way he was treated by Trotsky and his allies in the US-SWP (coupled with the shock to his system delivered by the Hitler-Stalin pact and the invasion of Finland, compounded by the way these were received and interpreted by Trotsky and the US-SWP) disturbed him so profoundly he abandoned his socialism. Although I condemn this turn in his political career, I can sympathise with him to some extent. That is because I too have been treated with little other than contempt, derision and misrepresentation by the vast majority of fellow Marxists (and this is especially so with respect to fellow Trotskyists) with whom I have debated this theory. In Burnham's case, he reneged on his socialist principles; in my case, it has had the opposite effect, and has made me more determined to press my case.
S: Why do you think so much of "Marxist discourse" has been relegated to Humanities departments and the sectarians whose relationship to the broader working class seems thin at best? Is this solely the result of dialectics?
R.L.: I think left intellectuals have largely come to distrust the working class (by their actions, not necessarily their words), and have retreated into a sort of enclave. Framing socialist theory in Hegelian and post-Hegelian terms hasn't helped. You can see the results for yourself in the tangled mess that comes out of France, or out of Zizek, for example. How many workers are going to read that? Compare this with the attempts made by left intellectuals sixty or seventy years ago, when they made genuine efforts to speak to workers in terms they could grasp. Chomsky made this point rather well a few years ago:
The problem is that the more that left intellectuals do this, the more they become divorced from working people, and the less faith they have in them. It's a vicious circle. I not only agree with Marx on this, I have tried to follow his advice:
"The philosophers have only to dissolve their language into the ordinary language, from which it is abstracted, in order to recognise it, as the distorted language of the actual world, and to realise that neither thoughts nor language in themselves form a realm of their own, that they are onlymanifestations of actual life." [The German ideology.]
Of course, it's up to others to decide if I have indeed fully followed on that advice. And the sectarians you refer to have decamped into their own closed circles for reasons I spelt out in an earlier reply. Dialectics has simply made a bad situation worse, I think. There are also other reasons why this has happened, which are connected with the class origin and current class position of those who lead the sectarians, as you call them. [I have detailed these in Essay Nine Part Two at my site.]
S: Why do you think Continental philosophy, and not just that of the Marxist tradition, has been so resistant to developments in classical and modal logic?
R.L.: Not just these forms of logic, but temporal, epistemic, and deontic logic, to name but a few.
It's hard to say, but I think it stems from Hegel's insecure grasp even of the logic of his day, and his negative judgement of it. Since then, left intellectuals, by-and-large (but there are notable exceptions, such as the work of Graham Priest) have been suspicious of logic. There is also an element of the fear of mathematics (which modern logic looks suspiciously like), I think. But, we perhaps need the help of social psychologists on that one.
S: What do you think a Historical Materialism without dialectical materialism would look like, exactly?
R.L.: It would look very much like Gerry Cohen's formulation (minus the Technological Determinism and the Functionalism, as I noted earlier), perhaps admixed with the work of Alex Callinicos in this area (for example, in his Making History) — if, that is, we ignore what he has to say about 'agency'.
S: Anything you would like to say in closing?
R.L.: No, I think I have said quite enough!
Posted on July 17, 2012, in anti-dialectics, Marxism, Philosophy and Politics, Polemics and tagged A history of failure, Anti-Dialectics, Hegel, Marxism, politics. Bookmark the permalink. 2 Comments.
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Whale Watching Trips
Each winter, pods of California Gray Whales pass by San Diego on their annual migration south to the warm lagoons of Baja. During the spring, they return to their summer home of Alaska and the Bering Sea, passing through Southern California's waters again. H&M Landing offers the opportunity to see these majestic mammals, along with various other forms of marine life, live and up-close on this tour off the coast of San Diego. The trip includes an informative narrative about the whales and their migration. The boats are equipped with indoor and outdoor seating and a galley lounge complete with hot food and beverage service.


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When setting up your SMSF, you must sign a SMSF trustee declaration that confirms you understand the responsibilities and duties involved in running a SMSF.
In late 2012, the ATO made 3 significant changes to the SMSF trustee declaration, reflecting significant changes in the super laws affecting SMSFs (more on these changes later in the article).
If you have set up a DIY super fund in the past 7 years or so, then you would be familiar with the SMSF trustee declaration. Since July 2007, a new trustee of a new SMSF, or a new trustee of an existing SMSF, must sign a trustee declaration within 21 days of becoming an SMSF trustee.
The declaration is a curious document because its purpose is simply to confirm that you understand your responsibilities as fund trustee (including your role as a director of a corporate trustee if your SMSF has a corporate trustee). As trustee, you're still subject to these responsibilities even when you don't sign the document. If you don't sign the trustee declaration, however, you may be subject to penalties. More seriously, if your fund breaks the super rules, you (or your fund) can be subject to very serious penalties.
TIP: If you commenced your SMSF trusteeship before July 2007, then you won't have signed such a declaration, but that doesn't mean you shouldn't be aware of what's contained in such a document. The SMSF declaration is a very handy reminder of your responsibilities as a SMSF trustee, and I suggest that every trustee should obtain a copy (see end of article for ATO link to SMSF declaration).
Important changes to SMSF trustee declaration
In late 2012, the ATO made 3 significant changes to the SMSF trustee declaration, reflecting important changes to the super laws affecting SMSFs, namely, the following requirements were added to the 2012 version of the SMSF trustee declaration:
- Investment strategy: A SMSF trustee must regularly review the SMSF's investment strategy
- Insurance: A SMSF trustee must consider whether the SMSF should hold insurance cover for members
- Government financial assistance: A SMSF trustee must also make a specific declaration that he/she is aware that they do not have access to the government's financial assistance program, in the event of a financial loss due to fraudulent conduct or theft
Before you sign the trustee declaration, you must read the ATO fact sheet 'Self-managed super funds — key messages for trustees' (NAT 71128). The fact sheet states that you're responsible for managing your fund, and that you must understand your trustee duties and responsibilities, which include:
- Ensuring your SMSF is maintained for the purpose of providing retirement benefits, which is more commonly known as meeting the sole purpose test.
- Drafting the fund's investment strategy, regularly reviewing that strategy, and making investment decisions.
- Accepting contributions and paying benefits.
- Appointing an approved auditor for each income year.
- Lodging annual returns with the ATO and keeping fund records.
- Keeping your personal or business assets separate from your super fund's assets
Note: You must also sign a SMSF declaration if you are a legal personal representative who has been appointed as a SMSF trustee (or director of a corporate SMSF trustee) on behalf of the following types of SMSF members:
- SMSF member who is under 18 years of age (or is under another type of legal disability)
- SMSF member for whom you hold an enduring power of attorney
- Deceased SMSF member
How to sign the SMSF declaration…
When signing the SMSF trustee declaration, you must ensure you insert the full name of your fund at the beginning of the declaration. You must then sign and date the declaration on page 2 of the form, and ensure you have a witness to your signature who also signs and dates the form. Your witness must be aged 18 years or over.
You can download a copy of the SMSF trustee declaration from the ATO website (publication number: NAT 71089) or click here to access the SMSF declaration on the ATO website. You can also download a copy of the ATO fact sheet 'Self-managed super funds – key messages for trustees (NAT 71128)' from the ATO website, or by clicking here.
Copyright for this article belongs to Trish Power, and cannot be reproduced without express and specific consent.


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Studio 90: Bradley and Altidore discuss upcoming qualifier
This entry was posted in U.S. Men's National Team. Bookmark the permalink.
13 Responses to Studio 90: Bradley and Altidore discuss upcoming qualifier
Jozy to score Wednesday
Why not, right? But Honduras is going to stack the box and Jozy is not used to that in Dutch league. I think he's more likely to bowl someone over and hold up for Deuce or MB to blast one (like v. Italy). But, yeah, I would love for Jozy to bring that form to the Nats.
I really don't see Honduras stacking the box. Think they'll be going for it against us- and I don't blame them. Putting up 8 goals against a decent squad like Canada has to make you confident
Où est heather?
1. MB90 sometimes speaks with an Italian rhythm now. Hey, if the BPL guys can pick up an accent, I guess the Serie A guy can too.
2. BeIn = I be out (of watching at home). I understand this is not US Soccer's doing, so no need to school me on that one.
3. I believe (I believe) I believe that we will win. I believe that we will win.
I genuinely don't want to sound pedantic, but there is no such thing as a British Premier League (I assume that is what you mean by BPL). Britain and England aren't synonyms. Scotland and Wales have their own leagues (I acknowledge that there are three Welsh clubs in the English football pyramid, but that's neither here nor there). It's EPL, at least if you are American.
BPL. Barclays Premier League. BPL. Now the healing can truly begin. But first, I must go to Thing Lish Bar. Clay's Prom's fears Leaked. By the way, that last part took me quite some time to conjure up. Please pay no attention to the man in the windbreaker, he's just on his coffee break.
0-0 draw or 1-0 loss. I just don't have faith right now in the direction this ship is sailing. Touch seas ahead. Hope I am proved otherwise.
Hope you am proved otherwise.
Booooooo this comment! Repeat after me:
I believe ___
I believe that ___
I believe that we ___
I believe that we will win
I believe that we will win
I believe that we will win
I believe that we will win
I believe that we will win
I believe that we will win
Now, isn't that better.
Note to Michael Bradley from a somewhat older also bald guy: I know you live in Italy now but it is very sunny in Miami. SUNSCREEN for the dome is a requirement. You don't want your scalp to be peeling on international TV on Wednesday. Oh, and as your biggest fan, let me (again) place a vote for you for captain.
And is it just me, or did Jozy really bulk up in the last few months! He looks huge. Looking forward to seeing a bunch of goals on Wednesday, young man!
love your post, bald guy,,,
Jozy Altidore interviews Jozy Altidore
AKA: Clark Kent interviews Superman


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The AuthorsChris Rowan
(@Allochthonous)Anne Jefferson
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Category Archives: by Anne
Anne is wading into streams and science education
Yesterday, I had the pleasure of being interviewed by the lovely Bethany Brookshire for her Eureka!Lab blog at Student Science, part of Society for Science and the Public. You can check out the interview on Eureka!Lab or scroll down to … Continue reading
Bedload Sediment Transport videos FTW
Today in Fluvial Processes, I'll be talking about sediment transport. It's one of those subjects that can easily get bogged down in lots and lots of math, but I prefer to start out with getting students to watch and describe … Continue reading
Unacceptable behavior
When Anne wrote her post about the problematic way that people with power too often silence women and people of color, she ended it with a declaration "The way we treat women and people of color is not acceptable. We … Continue reading
I will not be silent any longer about the way women and people of color in science and leadership are treated
As my daughter plays paleontologist in the next room, I'm thinking about three stories from the last few months. They are stories that illustrate why despite the progress women and minorities have made in the past few decades we still … Continue reading
The Dam Removal Video You Have All Been Waiting For
This summer we were treated to not one but two dam removals on the Cuyahoga River, ~10 miles downstream from Kent. Those following me on twitter know that I obsessed about these removals all summer long, first as they were … Continue reading


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