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Aug. 26, 2008
Morningside College chapter of first-year national honor society is honored
The Morningside College chapter of Alpha Lambda Delta has received awards for its efforts to continue pursuing excellence and to increase membership, and last year's chapter president has received a $1,000 scholarship.
Alpha Lambda Delta is a national honor society that recognizes and encourages academic excellence among first-year college and university students. In 2007, Morningside College was one of five schools in the nation to receive an Order of the Torch Award from the National Council of Alpha Lambda Delta on the basis of outstanding chapter work in programming, internal communication, campus visibility and overall scrapbook presentation.
Recipients of the Order of the Torch Award are not eligible to compete for the award again for four years, so the national council developed the Maintaining the Flame Award for Torch winners who continue to pursue excellence. Morningside College has won the Maintaining the Flame Award for the 2007-2008 academic year.
Morningside College also has won the Bronze Membership Award from the national organization for showing a notable increase in membership during a single year. The chapter's membership increased by 22 percent during the 2007-2008 academic year, with the chapter initiating 100 percent of the students eligible for membership.
Kendra Kock, a senior at Morningside College who served as president of the Morningside chapter of Alpha Lambda Delta, was one of 35 students in the nation chosen to receive a Jo Anne J. Trow Scholarship from the National Council of Alpha Lambda Delta. She received the scholarship because of her academic excellence, dedication to service and leadership in the local chapter. Kock is a 2006 graduate of Ar-We-Va High School and the daughter of Davey and Janine Kock of Breda, Iowa. She is a double major in accounting and business administration with an emphasis in finance.
Chapter advisors last year were Marty Knepper, professor and chair of English, and Terri Curry, vice president for student life and enrollment.


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LAKEWOOD - The 2013 edition of the Chautauqua County Senior Tour will open its season on April 15 with its annual registration brunch at the Lakewood Rod and Gun Club at 11 a.m.
A registration fee of $20 will be collected at that time. Senior golfers 60 and older will be asked to register as a regular or as an alternate.
For more information, call Art Asquith at 595-3185.


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100% cotton twill baseball caps are prewashed for softness
Outfit your work crew with these stylish low-profile baseball caps. Constructed of garment-washed 100% cotton twill that's comfortable and lightweight. Sewn-in eyelets and adjustable fabric backstrap. Unsupported (relaxed, form-fitting) crown. Imported. Women's version also available Item No. 218937. Specify color from the selection box above. See drop down for colors currently available.
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2014 Master Catalog: Page 150
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About Peaks to PrairiesIn cooperation with EPA Region 8 states, Peaks to Prairies encourages adoption of pollution prevention practices by citizens, small businesses, and local governments. The Center offers access to current information and contacts, encourages collaboration and leveraging of resources between programs, and builds information systems to enhance information dissemination. Peaks to Prairies is part of the P2RX™ national network of regional centers dedicated to improving the dissemination of pollution prevention information in the service provider community. Current P2 Projects in Region 8Colorado
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EVENTS5th Annual Intermountain Sustainability Summit - Mar 6-7, 2014, in Ogden, UT Purchasing and Office Practices webinar - Mar 20, online The Future of Forests & Forest Management: Change, Uncertainty, & Adaptation - Mar 26-29, in Missoula, MT Transportation Planning webinar - Apr 17, online Forest Stewardship Workshop - May 1-2 & 9, in Missoula, MT Water – Conservation & Catchment webinar - May 15, online |


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CWU WIn Starts Strange 15s Odyssey |
Colleges - Men's DI College |
"The whole ride back the guys were talking about how much fun they had," said CWU Coach Tony Pacheco, who accompanied the team in the absence of Head Coach Bob Ford. "I think they were really itching to play 15s," said Pacheco, who acknowledged the players sometimes fell into 7s habits – especially those related to running out of your own 22, and showing a bit too much impatience. "We have to work on our exit game, that's for sure." But, added Pacheco, the team began to play some good rugby. They had some skill breakdowns, but certainly put a good OSU team away. Aladdin Schirmer had a good game, and new South African prop Clint Lemkus, formerly of Springbok nursery Stellenbosch, showed well in his first game. Shelby Williams went off early after being poked in the eye, but freshman Doug McKinley stepped in at flyhalf and was outstanding. Another early injury replacement, Ben Rokocoko, was called on when center BijanGhambari was hurt, and was a constant threat to break the line. CWU got tries from Ryan Snider, Schirmer, Sean Wanigasekera, Zach Siemens, Tanner Barnes, and Rokocoko, while Max Narewski added nine points on kicks. CWU looks ahead to a challenging independent schedule this year. Having no conference in which to play their DI-A rugby, they instead will play a series of matches with the hope of being invited into a play-in scenario and a path to the DI-A playoffs. This game wasn't officially part of that schedule, but next week at Santa Clara and Feb 2 at Sacramento State will be. The Wildcats also have Northern Colorado, Wyoming, the Colorado Buffaloes, St. Mary's and Cal Poly on their DI-A slate. If they do well in those games, they expect to have a play-in game with the Pacific Conference runners up in April. Pacheco said the players remain motivated in each game, as they understand that every game is important. "You don't know how it all pans out, so every game matters," he said. "I think the guys are ready." |


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Lycoming College will host College Night, sponsored by the Lycoming County Counselors Association, from 6:30 to 8:30 p.m. Thursday in the college's Recreation Center.
Area high school students interested in continuing their education will have the opportunity to speak with representatives from more than 60 institutions of higher education. The annual event is free and open to the public.
"It is a pleasure to serve as the host for this annual program," said Jason Moran, director of admissions at Lycoming. "This is a wonderful opportunity for local college-bound students to connect with a variety of colleges, universities and technical schools, all in one evening. Members of the Lycoming County Counselors Association deserve a round of applause for their effort given to organizing this event."


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Heart Broken Portraits
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Woodworker's Journal Magazine
Porter-Cable's new Corded OscillatingMulti-Tool Kit (PCE605K) has a 3-amp motor that delivers up to 10,000 to 22,000 oscillations per minute for quick completion of a variety of applications in different materials. A depth/cutting guide provides stability when making long cuts as well as control for making plunge cuts. The overmold for the new tool has been redesigned so that the user can choose to hold the tool in any of three positions: front, middle or back. The PCE605K has a 10-foot cord and a tool-free bade change system. It comes with 31 accessories (including the depth/cutting guide) and is priced at $129.


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September 11, 2001, is a day that remains indelibly etched in the hearts and minds of New Yorkers, Americans, and countless millions of people around the world. Thousands of tourists stream into lower Manhattan daily to observe the work at the site of the former World Trade Center, also referred to as Ground Zero.Since the destruction of the Twin Towers, many people from points across the globe have made the trek to lower Manhattan to offer their respects as well as to see the ongoing reconstruction
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CHARLESTON, W.Va. -- THOMAS Fleming, former president of the Society of American Historians, recently shared in the Wall Street Journal a little personal history.
Fleming's father was a right-hand man of Jersey City Mayor Frank "Boss" Hague, who bought elections in the 1930s and 1940s. He knew all the tricks - vote-buying, imported "floaters" who went from precinct to precinct to vote, and zombie voters.
"My grandmother Mary Dolan died in 1940," Fleming wrote, "But she voted Democratic for the next 10 years."
Cheating was rationalized as ethnic groups battling "the dirty rotten stinking WASP Protestant Republicans of New Jersey," he wrote. World War II, in which he served with men of different backgrounds, changed his view.
"Later I became a historian of this nation's early years - and I can assure President Obama that no Founding Father would tolerate the idea of unidentified voters," Fleming wrote.
Fleming remains a Democrat, but he warns:
"I have to laugh when I hear current-day Democrats not only lobbying against voter-identification laws but campaigning to make voting even easier than it already is. More laughable is the idea of dressing up the matter as a civil rights issue . . . "
Looking out for the less fortunate can still be a force, Fleming said, "but that force, and the Democratic Party, will be constantly soiled and corrupted if the right and the privilege to vote becomes an easily manipulated joke."
Photo identification of voters is in both parties' best interests.
DON Perdue, D-Wayne, chairman of the House Health and Human Resources Committee, wants higher taxes on beer and cigarettes to fund drug treatment centers. This runs counter to a vow by Gov. Earl Ray Tomblin not to raise taxes.
Perdue favors a doubling of the existing 1-cent tax on a can of beer and a 50-cent increase per pack of cigarettes. He would also consider liquor and wine tax hikes.
"I know that I may be the only guy left standing out there that's going to get his brains kicked in because it's a tax," Perdue told Mannix Porterfield of the Register-Herald in Beckley.
"But you've got to be honest about it. What is causing our health problems in the state? Substance abuse. Over-utilization of tobacco."
Substance abuse is a problem, but as freshman Sen. Daniel Hall, D-Wyoming, noted "the problem is almost all due to the abuse of prescription pain medicine."


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The Old Testament
"All things must be fulfilled which are written in the law of Moses, and in the prophets, and in the psalms concerning me." --Jesus, Luke 24:44 |
What is the Old Testament?
The Christian Bible is made up of two sections, the "Old Testament" and the "New Testament." The Old Testament ("OT" for short) is essentially the Jewish Bible, or Tanakh, with some minor variations. It includes religious law, historical narratives, wisdom literature and prophetic writings.
- Also see Old Testament Characters
- Also see The Ten Commandments
Downloadable Bible |
The Name "Old Testament"
The word "testament" (Hebrew berîth, Greek diatheke), means "covenant." The term "old testament" thus refers to the covenant which God entered into with Abraham and the people of Israel, and"new testament" refers to the covenant the earliest Christians believed God has entered into will all believers through Christ.
This perspective can be seen in the New Testament itself. At the Last Supper, Jesus speaks of the new testament in his blood. In the second letter to the Corinthian church, the Apostle Paul declares himself a minister "of the new testament" (2 Co 3:6), and calls the covenant entered into on Mount Sinai "the old testament" (3:14). Because the old covenant was embodied in the Jewish scriptures, it was an easy step to use the term "Old Testament" to signify those scriptures.
This use of the term to specifically refer to the Jewish scriptures (as opposed to the old covenant embodied in them) seems to have occurred fairly early, especially in the East. Melito of Sardis and Clement of Alexandria called the scriptures "the books of the old testament" (ta palaia biblia and ta tes palaias diathekes biblia, respectively). Origen repeatedly speaks of the "so-called" Old Testament in reference to the scriptures.
In the Latin West, Tertullian frequently called them the "vetus and novum instrumentum" and Cyprian once mentions the "scriptur veteres et nov." The Greek usage ("testament") subsequently became established among Latin-speakers as well and has been the term used by the Christian world ever since. {1}
The Books of the Old Testament
Protestant Christians recognize only the books of the Old Testament that were included in the Jewish Bible, while Catholic and Orthodox Christians include several more books, known as the "Apocrypha" as part of the canonical Old Testament. The Apocrypha is discussed in the next article.
The total number of books in the Hebrew canon is 24, the number of scrolls on which these works were written in ancient times. The Christian Old Testament contains a larger number of books for two main reasons. The Catholic canon, which was based on the Greek-language Septuagint translation of the Hebrew Bible, absorbed a number of books that Jews and Protestants later determined were not canonical; and Christians divided some of the original Hebrew works into two or more parts, specifically, Samuel, Kings, and Chronicles (two parts each), Ezra-Nehemiah (two separate books), and the Minor Prophets (12 separate books).
The books of the Old Testament that all Christians agree on are:
Genesis | Job | Hosea |
Exodus | Psalms | Joel |
Leviticus | Proverbs | Amos |
Numbers | Ecclesiastes | Obadiah |
Deuteronomy | Song of Songs | Jonah |
Micah | ||
HISTORY: | MAJOR PROPHETS: | Nahum |
Joshua | Isaiah | Habakkuk |
Judges | Jeremiah | Zephaniah |
Ruth | Lamentations | Haggai |
1, 2 Samuel | Ezekiel | Zechariah |
1, 2 Kings | Daniel | Malachi |
1, 2 Chronicles | ||
Ezra | ||
Nehemiah | ||
Esther |
The Old Testament in the New Testament
The Old Testament has played a major role in Christianity from the very beginning of the faith. Jesus, the apostles, and the earliest converts quoted from it, alluded to it and understood the Christian faith in light of its teachings.
All the books of the Old Testament except Esther, Ecclesiastes and the Song of Solomon are quoted in the New Testament, and there are about 300 quotations in all. {1} It was not known as the "Old Testament" at that time, for the "New Testament" did not yet exist. It was simply the "scriptures," which revealed the nature, will and actions of the one true God, Yahweh.
Quotations of the Old Testament in the New, which are very numerous, are not made according to any uniform method. When the New Testament was written, the Old was not yet divided into chapters and verses, so it is referred to by topic rather than citation. For instance, when Luke (20:37) refers to Exodus 3:6, he quotes from "Moses at the bush", i.e., the section containing the record of Moses at the bush.
In general, the New Testament writers quote from the Septuagint ("LXX") version of the Old Testament, as it was then in common use among the Jews. But it is noticeable that these quotations are not made in any uniform manner. Sometimes, e.g., the quotation does not agree literally either with the LXX. or the Hebrew Masoretic text. This occurs in about one hundred instances. Sometimes the LXX. is literally quoted (in about ninety instances), and sometimes it is corrected or altered in the quotations (in over eighty instances).
Quotations are sometimes made also directly from the Hebrew text (Matthew 4:15, 16; John 19:37; 1 Corinthians 15:54). Besides the quotations made directly, there are found numberless allusions, more or less distinct, showing that the minds of the New Testament writers were filled with the expressions and ideas as well as historical facts recorded in the Old.
Christian Doctrine of the Old Testament
How are Christians to regard the Old Testament, given that it is essentially the sacred text of another religion? The answer lies in Christianity's view of its relationship to Judaism. The early Christians decided that while Judaism was the true revelation of God and the foundation of Christianity, Christianity represented a new era of God's dealings with the world so the extensive body of Jewish law was no longer binding. Similarly, the general Christian attitude toward the Old Testament may be summarized as follows:
Religious principles and ideas (such as the notion of a sovereign God who is active in human history) are appropriated; religious practices (such as dietary laws and sacrificial routines) are not. {1}
Thus the Old Testament is useful and edifying in that it tells of the true God's actions in Israel, but it does not carry the same level of authority or relevance as the New Testament.
An interesting exception to this general consensus is Marcion, a teacher who was declared a heretic in 144 AD. Influenced by Gnosticism, Marcion taught the God of Judaism was an entirely different God than the God of Christianity. The Old Testament God created the world and was obsessed with law, while the New Testament God redeemed the world and was characterized by love and grace.
Marcion therefore built a collection of Christian scripture that excluded not only the entire Old Testament, but also any New Testament books that seemed to him to emphasize law or good works at the expense of grace. Although his views of the Old Testament were never very influential, he had a great impact on Christian history in inspiring the church to concentrate its efforts on officially establishing the canon of scripture.
Another notable aspect of the Christian view of the Old Testament is the effort to find Christ within its pages. Since God's will is eternal and unchangeable, Christian theologians reason, he must have always planned to enter history through Christ, and it is therefore not unreasonable that hints of the life and work of Christ may be found in the Old Testament.
This has been a common Christian perspective since the early church, but John Calvin is perhaps one of its most important exponents. Calvin argued for an essential equality and continuity between the two testaments. Both present law and grace, and both witness to Jesus Christ (though the Old Testament does so "from a distance and darkly"). For Calvin, "the Old Testament happens to occupy a different chronological position in the divine plan of salvation from the New; its content (rightly understood), however, is the same." {2}
Despite their essential continuity, however, Calvin also noted several important distinctions between the two testaments, which represent the general Christian perspective on the Old Testament:
- The New Testament has greater clarity than the old, especially with regard to invisible and spiritual things.
- The Old Testament presents only images of truth, whereas the New Testament presents it directly.
- The laws of the Old Testament lack the ability to effect change from within, but the gospel of the New Testament provides this in the work of the Holy Spirit.
- The Old Testament evokes a response of fear and trembling, but the New Testament produces freedom and joy.
- The Old Testament was revealed only to Israel; the New Testament is a revelation to all of mankind.
Doctrinal Statements on the Old Testament
To illustrate the above summary of Christian perspectives on the Old Testament as it applies to today's Christians, following is a selection of modern doctrinal statements on the Old Testament.
The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man. Wherefore they are not to be heard who feign that the old fathers did look only for transitory promises. Although the law given from God by Moses as touching ceremonies and rites doth not bind Christians, nor ought the civil precepts thereof of necessity be received in any commonwealth; yet notwithstanding, no Christian whatsoever is free from the obedience of the commandments which are called moral.
Greek Orthodox Archdiocese of America:
The Orthodox Church regards the Old Testament to be a preparation for the coming of Christ and believes that it should be read in light of His revelation.
All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.
- August Merk, "Old Testament." The Catholic Encyclopedia, Vol. XIV (1912).
- George J. Reid, "Canon of the Old Testament." The Catholic Encyclopedia, Vol. III (1908).
- Alister McGrath, Christian Theology: An Introduction, 197. Italics his.
- McGrath, 198.
See Also
- Context of Christianity
- Jewish Sacred Texts
Links on the Old Testament
- Old Testament Gateway - "a comprehensive, annotated, academic directory of internet sites on the Old Testament."


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