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The Rage utilizes internal softcaps to ensure you that your knees stay in one piece should you have a date with the ground. How often do we actually fall flat on the front of our knees? Not too often, which is why side impact protection is enabled thru EVA foam padding. The Rage features perforated neoprene/mesh construction to provide airflow and ventilation, keeping the guard from becoming damp and irritating. Pre-curved chassis offer an ergo fit to optimize comfort, while the Velcro closures keep the guard snug and secured. Give yourself confidence, and unleash the Rage!
Small |
Medium |
Large |
Extra Large |
Thigh-Inches |
15-17 |
17-19 |
19-21 |
21-23 |
Calf-Inches |
12-14 |
14-16 |
16-18 |
18-20 |
Thigh-Cm |
38-43 |
43-48 |
48-53 |
53.3-58.4 |
Calf-Cm |
30.5-35.6 |
35.6-40.5 |
40.5-45.7 |
45.7-51 |
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Comments about Sixsixone Rage Knee Guard 2014:
Nice pads. Good protection and are comfortable all day. I measured my legs and ordered per the fitment guide and they fit well but the top Velcro strap is too short to use but even without it they stay up well with just the lower strap.
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IT Support Intern Job Listing at SeeGee Technologies in Denver, CO (Job ID 1395085)
DescriptionAssisting support team with internal issues performing remote server and network maintenance for clients. Troubleshooting Tier 1 type issues and ticket escalation.
On a monthly basis prepare reports on IT Network and Help Desk issues for clients. Work with techs on preparing quotes for clients hardware and software; working with clients and making sure all critical components are included, and assisting with and facilitating IT projects. Apply on Company Website |
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Spiritual abuse occurs when a person in religious authority or a person with a unique spiritual practice misleads and maltreats another person in the name of God or church or in the mystery of any spiritual concept. Spiritual abuse often refers to an abuser using spiritual or religious rank in taking advantage of the victim's spirituality (mentality and passion on spiritual matters) by putting the victim in a state of unquestioning obedience to an abusive authority.
In Islamic texts one may find statements supportive of individual autonomy, and other statements stressing the need to respect religious authority. Many leaders are not able to reconcile these two notions very well, which results in mixed messages and excessive coercion. Most of the spiritual abuse that I've witnessed happened at the hands of right-wing authoritarians who display less integrative complexity in their thoughts.
From what I could tell, these leaders were well-meaning but highly dysfunctional. It is ironic for someone to give lessons on the proper relationship between teacher and student, and then go on to abuse authority by interfering in marriages and other family relationships. Many spiritual educators point out that this is highly irregular and problematic.
With Spiritual abuse it is often very difficult to find any evidence of abuse. Victims often fail to realize what is happening due to peer pressure or the use of guilt feelings in relation to obedience towards the leaders of a church/group/fellowship or cult, etc. which can be masked as obedience towards God.
Since spirituality is about sincerity, a spiritual educator should aim for voluntary and enthusiastic compliance. It is possible to break down the selfish and base ego while carefully preserving the psyche. Remember that the Sahaba were not obedient like robots; they were full of vitality and initiative, and sometimes they questioned authorities and were vindicated. They showed good mental health and functioning because they were handled with care by a highly empathetic leader and guide, who instilled transcendent values in them as the basis for action.
Virtue and Vice in a Therapeutic Culture
One of the benefits of morality is that a clear conscience helps us feel well mentally. This drives us to study ethics or otherwise seek guidance on what is good or right for us to do, and how to strengthen our character so that we can follow through on this knowledge.
Moral advice is now sought primarily from psychologists and therapists rather than philosophers or theologians. This book asks: are we replacing morality with therapy, in potentially confused and dangerous ways, or are we creatively integrating morality and mental health? According to the book, it's a little bit of both. It surveys the ways in which morality and mental health are related, touching on practical concerns like love and work, self-respect and self-fulfillment, guilt and depression, crime and violence, and addictions. Terming this integrative development "the therapeutic trend in ethics," the book uses examples from popular culture, various moral controversies, and draws on line of thought that includes Plato, the Stoics, Freud, Nietzsche, and contemporary psychotherapeutic theories. The book develops some interesting conclusions, among them that sound morality is indeed healthy, and that moral values are inevitably embedded in our conceptions of mental health. In the end, the book shows how both morality and mental health are inextricably intertwined in our pursuit of a meaningful life.
People often struggle to practice what they believe, and there is a trend to avoid judging these people as bad, because they may already feel paralyzing levels of guilt that stand in the way of change and improvement. Instead there is an effort to understand their difficulties and what steps might be useful. But guilt does have value when it is not overwhelming, thus we do not repudiate it entirely. This review of Martin's text further discusses the complex matter of personal responsibility, and how people may be helped or hindered from taking constructive action and moving forward in their lives.
Many people defend religion by claiming that morality is impossible without it. But humans have moral instincts, and even non-believers try to follow them - though not all to the same degree. Muslims recognize this innate good nature of people through a doctrine called 'fitrah'.
Islam encourages moral reasoning, but also offers guidance on matters that are morally ambiguous. Take for instance the problem of abortion and its permissibility. Muslims believe that the soul is breathed into the body 120 days after conception, and this is when the fetus becomes human. Abortion before this point is generally allowed but not afterward, except in rare cases such as if the mother's life is at risk.
This is not the only position that can be defended through reason, but it is the one that Muslims are expected to follow, while seeking transcendence - meaning that this decision is part of one's relationship with God. The result is spiritual growth and the satisfaction that derives from a working relationship with God.
Another benefit of religious traditions is that they offer icons who integrate a system of morality into exemplary lives. Ethicists who attempt to start from a blank slate can have difficulty balancing and reconciling different imperatives in this way. For example, Peter Singer has been faulted for putting so much stress on the obligation to save lives selflessly that his prescriptions might not result in a life worth living.
We should be mindful of the critique of religion that it can detach from ethics and reason, becoming inhumane and superstitious. Some would use this as a reason to abandon religion altogether. But consider what is lost when moving from Islamic humanism to secular humanism. Or look at the people that have tried this already and see how they are faring, spiritually. Morality is possible without God, but some people want the morality that brings them to God.
Religious belief and certitude are influenced by the health of the soul, because religion is not a purely mental phenomenon. Spiritual educators sometimes talk about the "degrees of the soul", which describe the different levels of spiritual health.
A healthy soul is sensitive, savouring worship and other spiritual work, and it can feel healthy and unhealthy vibes coming from others. This is comparable to the sensitivity and empathy of an emotionally healthy person.
There is also a spiritual equivalent to conscience, and self-destructive actions lead to pain and distress. But if they are continued long enough, the soul adapts by losing feeling. It is possible for enough scarring and damage to occur in this way that religious belief becomes difficult to sustain.
Someone who has known only spiritual numbness might doubt that the soul exists at all, and they could be a religious skeptic. Their opinion might change upon meeting someone who shows signs of spiritual health - such as tranquility and good character - and who makes them wonder how they can taste these fruits themselves. Or they may remain skeptical and maintain that what they are witnessing is merely psychological health - not evidence of the soul and that it can be cultivated.
It is also possible to recognize someone's spiritual transformation without agreeing entirely with their spiritual path. We can find Buddhists and others whose practices lead to verifiable improvements in their functioning and mental well-being, as determined by neuroscientists. Many elements of Buddhist philosophy are also quite reasonable; the practice of compassion will indeed change a person, and spiritual non-attachment does help one embrace reality without suffering. But I don't believe in Buddhist metaphysics, and my appreciation of Buddhists is primarily for their humanitarian efforts.
An authentic person will not have their politics determined entirely by their membership in ethnic, religious and other types of groups because political psychology is influenced by genetics. Thus we will always have conservatives among us, because there are circumstances in which such views are adaptive. But some aspects of conservative thought might be less influential when, for example, technological progress alleviates the scarcity of food and other resources.
People should be free to contribute their political perspectives to a discourse that is civil and based on mutual respect. There is wisdom in having legislation and policy determined by discussion, debate and compromise.
Kwame Anthony Appiah challenges the mindset of Us vs. Them, and the prognosis that different cultures are destined to clash. There are differences between societies, but their significance should not be exaggerated because we still share basic human values. This common ground allows us to engage with and learn from one another, and history shows countless examples of people finding ways to cooperate and become friends.
Chivalry as a cultural phenomenon is unusual in that it is possible to pinpoint its origins with considerable accuracy. In the 11th century, the medieval knights who had once protected Europe against Viking invasion jeopardized the social order through continuous warfare among themselves. In an effort to control the knights, the Roman Catholic Church reconstructed the knight's role to include the protection of women, the weak, and the oppressed.
This role for men originated in the 11th century? Dude, you have no Quran.
Matthew Kelly says that the highest aim for relationships is to help people become the best versions of themselves. In this book he describes seven levels at which people can connect, and what happens at the deeper levels.
Marshall Rosenberg warns us not to label people or use other types of coercive language, because this leads to bad reactions and isn't very effective. He has developed NVC as a more skillful and humane alternative for people to get their own needs met and facilitate the lives of others at the same time. The Wikipedia entry on Non-Violent Communication is helpful, and there are many clips of Rosenberg on Youtube.


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Cape Lookout Lighthouse
Location | Cape Lookout (North Carolina), Carteret County, North Carolina |
Coordinates | 34°36′19″N 76°32′10″W / 34.60528°N 76.53611°WCoordinates: 34°36′19″N 76°32′10″W / 34.60528°N 76.53611°W |
Year first lit | 1859 |
Automated | 1950 |
Construction | brick |
Tower shape | Conical tower |
Height | 163 feet |
Range | 12-19 miles |
Characteristic | 15-second flash cycle |
Admiralty number | J2430 |
ARLHS number | USA-126 |
USCG number | 2-0670 |
Cape Lookout Light Station
Location | On Core Banks, Core Banks, North Carolina |
Area | 25 acres (10 ha) |
Built | 1857 |
Governing body | Federal |
NRHP Reference # | 72000097[1] |
Added to NRHP | October 18, 1972 |
The Cape Lookout Lighthouse is a 163-foot high lighthouse located on the Southern Outer Banks of North Carolina. It flashes every 15 seconds and is visible at least 12 miles out to sea and up to 19 miles. The Cape Lookout Light is one of the very few lighthouses that operate during the day. It became fully automated in 1950.[2] The Cape Lookout Lighthouse is the only such structure in the United States to bear the checkered daymark, intended not only for differentiation between similar light towers, but also to show direction. The center of the black diamonds points in a north-south direction, while the center of the white diamonds points east-west.[3]
It is the second lighthouse that has stood at this location, and is nearly identical to the Bodie Island Lighthouse, which has horizontal stripes, and the Currituck Beach Lighthouse, which is unpainted red brick. The more famous Cape Hatteras Lighthouse bears spiral stripes. The first lighthouse at Cape Lookout was completed and lit in 1812 at a cost of more than $20,000, which Congress authorized in 1804. It took 8 years to build.[4] It was the fourth lighthouse to be built in North Carolina and was a 96 foot high brick tower with wooden shingles painted with red and white horizontal stripes. But it proved to be too short to light the treacherous Lookout Shoals, which were nicknamed the "Horrible Headland."
The present lighthouse was completed and lit on November 1, 1859 at a cost of $45,000, which Congress approved in 1857. This lighthouse used a first-order Fresnel lens which allowed the light to shine brighter. On May 20, 1861, North Carolina joined the Confederacy and all of the lenses were removed from the coastal lighthouses and navigational beacons to prevent Union forces from using the lights to navigate the coast. Union troops captured the nearby Beaufort and Morehead City in 1862 and, by the end of the next year, a third-order Fresnel lens was installed in the Cape Lookout lighthouses. On April 2, 1864, a small group of Confederate troops under the command of L.C. Harland snuck through Union lines and out to the lighthouse. Their attempt to blow up the lighthouse was unsuccessful, however the explosion did destroy the lighthouse oil supply and damaged the iron stairs. With iron unavailable during the war, the damaged sections of the stairs were replaced by wooden ones. The Fresnel lenses from all the North Carolina lighthouses were found in 1865 in Raleigh, NC. The lenses were shipped back to their original manufacturers to be checked out and repaired. In 1867, the temporary wooden stairs were replaced when iron once again became available after the war and the original first-order Fresnel lens was reinstalled.[5]
In 1873, the lighthouse was painted in its distinctive black and white diagonal checkerboard, or diamond, pattern.[4] There are those who believe the Cape Hatteras Light and the Cape Lookout Light paint schemes were reversed. This belief arose since the Cape Hatteras Light protects ships from Diamond Shoals and should therefore have the diamond pattern.[6] However, the daymark patterns were randomly assigned and there is no evidence to suggest that the Cape Lookout and Cape Hatteras patterns were switched. Diamond City, a community that once stood on the eastern end of Shackleford Banks, was named after the daymark pattern on the nearby Cape Lookout Lighthouse.
The lighthouse is part of the Cape Lookout National Seashore and can only be accessed by private ferry. During the summer, the Cape Lookout Light Station Visitor Center and Keepers' Quarters Museum are open. Though tower climbs were suspended in February 2008,[7] the lighthouse opened for climbing permanently July 15, 2010. The regular season lasts from mid-May to mid-September each year. During the open season, visitors are allowed to climb the 207 steps to the top of the lighthouse and experience the breath-taking view of Core Banks.[8]
- The Cape Lookout Lighthouse was completed in 1812 at a cost of $20,678.54 and had one wooden and one brick tower.
- The station was described in 1850, when William Fulford was keeper, as having 13 lamps, new lighting apparatus having been installed in 1848. The keeper was obliged, in 1850, to keep wheeling away sand from the front side of the keeper's dwelling to prevent the sand from covering it up. "The sand banks," the report reads, "are now higher than the tops of the windows; and only a few feet from them, at high water mark. On the sea side, it has washed away about 100 feet last year by abrasion and sea flows."
- In 1851 Cape Lookout Lighthouse was reported as one of nine coast lights "which require to be improved. The towers of each of them should have an elevation of 150 feet above the level of the sea and should be fitted up in the best manner with first-order lens apparatus, to insure a brilliancy and range adequate to the wants of commerce. These lights are not sufficiently well distinguished, but a general plan for all the seacoast lights will best accomplish this object."
- On March 3, 1857, Congress appropriated $45,000 "for rebuilding and fitting out with first-order apparatus the lighthouse at Cape Lookout, North Carolina." The new lighthouse was completed and first lighted on November 1, 1859. During the Civil War, in 1862, the tower was damaged and the lens, etc., removed, but by 1863 the lighthouse had been refitted and the light reexhibited. A third-order lens was placed in use temporarily until the first-order lens, "injured by the rebels" could be repaired and restored in 1867.
- The lighthouse is now a black and white diagonally checkered tower, 169 feet above ground and 156 feet above water and shows a group flashing white electric light every 15 seconds of 80,000 candela, visible 19 miles, from a first-order lens.
- ^ "National Register Information System". National Register of Historic Places. National Park Service. 2010-07-09.
- ^ a b "Historic Light Station Information and Photography: North Carolina". United States Coast Guard Historian's Office. Retrieved 2008-08-17.
- ^ [1] "Cape Lookout Light Station." Cape Lookout National Seashore. Retrieved 2012-12-16.
- ^ a b [2] "Lighthouse History Timeline." Cape Lookout National Seashore. Retrieved 2011-06-11.
- ^ [3] "The Cape Lookout Light and the Civil War." Cape Lookout National Seashore. Retrieved 2012-12-16.
- ^ Cape Lookout. 2000. Rick Totten. Rick's Lighthouses. Retrieved 2008-08-17.
- ^ Lighthouse Climbs Suspended For Public Safety. 2008-02-23. National Park Service. Retrieved 2008-08-17.
- ^ "Climbing the Cape Lookout Lighthouse" Retrieved 2011-06-11
External links[edit]
- Cape Lookout National Seashore
- Cape Lookout on CarolinaLights.com
- Cape Lookout: Cape Lookout Lighthouse: Cape Lookout National Seashore, North Carolina National Park Service


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Iam going to move to Florida my 15yr old wants to come with me theire is shared legal and physical custody my wife will not agree my daughter is willing to speak in court.We live in ma now thanks for your help.
To Uniform Probate Code deals with the law concerning the affairs of decedents and missing persons. It would not apply to a custody dispute. If there is a custody dispute and you need a modification to an order dealing with custody, you'll need to file a modification law suit, which will be governed by the rules and law concerning domestic relations and post-divorce issues. It sounds like you need to talk to a domestic relations lawyer.
In addition to what the prior answer said, you should know that most probate and family court judges discourage parents from having their children "speak in court" in custody cases. Your daughter's voice, if it is going to be heard in the case, will be there through a guardian ad litem (GAL).
Take a look at the issues involved in parental move-away cases in the link I have provided below from the Mass. Trial Court Law Libraries' "Mass. Law About ..." pages.
You need to file a Petition to Remove the Minor Child from the Commonwealth. It is always a difficult task given the dual pronged standard of: 1) a significant advantage to the parent, 2) in the best interest of the child. It is even more difficult since you have joint custody and presumably a history of cooperation in the parenting of the child and there is an established close relationship between your daughter and her mother.
You should retain an experienced domestic relations attorney — you will need his expertise to fight this uphill battle.
You should also consider crafting some form of visitation and parenting plan to maintain the relationship between your daughter and ex-wife, should you prove successful in your move to Florida.
This is not legal advice and is not intended to create an attorney-client relationship. You should speak to an attorney for further information.
Don't speak legalese? We define thousands of terms in plain English.
Browse our legal dictionary


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Improve Application Management & Support with a DevOps Approach
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Download Free WhitepaperWhy Choose Stackify for Application Support?
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From the blog
Continuous Delivery for Winners – With a Feedback Loop
The New Normal – Faster Release Cycles Today's users (or customers) have rapidly evolving needs,
3 Reasons to Use Azure instead of AWS
Amazon Web Services (AWS) has a stranglehold on the cloud computing market, but that doesn't
In the news
Stackify interviewed and featured on Missouri.com
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MSN lists Stackify as one of five companies to watch in Silicon Prairie in 2013
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text:
U.S. Passport Renewal Applications for Eligible Individuals - Form DS-82
Applicants who are renewing their passport, changing their legal name or correcting information on a previous passport issued may use the Form DS-82 if all of the following are true:
You are able to submit your most recent passport;
You were at least 16 years old when that passport was issued;
That passport was issued less than 15 years ago.
Applicants who do not meet all of these requirements should refer to "Applications requiring personal appearance" on the passport page.
Applications to renew a damaged passport via mail may be accepted at our discretion if all the identifying information is still legible. If the photograph or identifying information is illegible, or the passport is significantly damaged, please refer to the information regarding Lost/Stolen/Damaged passports.
Completing and submitting the application
Please disregard the preprinted instructions on the online forms and submit the following by mail to the Consulate General serving your area:
Most recent US passport;
- One (1) U.S. sized passport photograph. (Note: these are a different size from Australian passport photographs. See our list of photographers);
- Self-addressed, Express Post or Express Post Platinum envelope for the return of your new and old passports. We are unable to accept Registered Post envelopes to return the documents;
- Applicable fee for Application Form DS-82: USD110.00/AUD121.00. Payments can bank checks or Australia Post money orders (business/personal checks are not accepted) in either Australian or U.S. dollars, and must be payable to the "U.S. Consulate General." Under no circumstances are other payees accepted, including payments made payable to the "Department of State." We do not accept incorrect or multiple checks/money orders as payment, even if there is an overpayment. If incorrect payment is received, this will cause unnecessary delays in processing the application. (All fees are subject to change without notice);
If applicable — Original documentation to support name change or change of other descriptive data (certified photocopies are not acceptable);
For damaged passports: a signed statement outlining the reason the passport is damaged.
If you would like to submit this application in person, please book an appointment in order to do so. We will still require an Express Post envelope for the return of the new and old passport.
NOTE: Applicants in Australia are instructed not to submit their application directly to a passport agency in the United States. The passport agency will not accept the application.
Photo Guidelines
One color photograph required 50mm × 50mm (2" × 2"); headsize chin to top of head minimum 25mm (1"), maximum 35mm (1 3/8").
Please read the Department of State Composition Checklist, or refer to our list of known photographers who take U.S. sized passport photographs.
Helpful hints for ACS applications
Please click here for important information for U.S. citizens who have used (or who are considering to use) Assisted Reproductive Technology (ART) abroad. For citizenship purposes, ART includes in-vitro fertilization, surrogacy arrangements and the use of egg and sperm donors. If ART was used to concieve your child and you are unsure as to how to proceed with an application, please contact the American Citizen Services (ACS) Unit at the U.S. Consulate General serving your state.
Please refer to the Department of State's worldwide advice regarding Consular Reports of Birth Abroad.
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LAS VEGAS - Rehearsals for the 48th annual ACM Awards kicked off this morning with Eric Church, the most nominated artist going into Sunday nightâs awards show.
It looks like Church is taking a minimalist approach to his performance this year. Wearing a ball cap and sunglasses and seated on a stool with his acoustic guitar, Church played âLike Jesus Doesâ time after time as production crews worked to perfect lighting and sound. His only accompaniment for the tender ballad is his guitar and a back-up singer.
Itâs a likely bet Church will trade up his wardrobe before Sunday nightâs show, but if the treatment of the song stays the same, fans are in for a treat. The song about his partnerâs unending love and its scaled-back production show Churchâs softer side, which doesnât rear its head much these days.
See how many of Churchâs seven nominations turn into trophies when the ACM Awards air live from the MGM Grandâs Garden Arena in Las Vegas 7 p.m. Sunday on CBS.


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A number of Louis Fran�ois can be found from the new search feature of the Haitian Genealogy Association record database http://agh.qc.ca/scripts/archives.cgi?nom=Francois&prenom=Louis&mode=d&npp=100&type=&role=&ville=&pays=&dtmin=&dtmax=&niveau=a&recherche= It currently contains records up to the 1820,s mostly from Port-au-Prince, but they are slowly adding records for more recent years. You need to be a member to have acces to the details.
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