text:
The parish of St. Thomas More, in Toronto, of the Ordinariate of the Chair of St. Peter starting September, 2016 will use the Latin Rite church of St. Vincent de Paul (in the west-end of Toronto) run by the Fathers of the Toronto Oratory.
Monday, 25 July 2016
Saturday, 23 July 2016
Jesuit Order comes charging out supporting the Democrat Party!
I knew that the clericalist, jet-setting elitist churchmen would come charging out in full support of the "Catholic" Tim Kaine. The apostate grave-diggers of the Catholic Church in the United States cannot contain their apostatic demonic delight in the selection of a "Catholic" who supports abortion, and the abominable sin of homosexuality. Kaine is an open heretic who even supports the deranged idea that two men or two women can confect "marriage".
How is it possible the churchmen can support a candidate who supports the killing of human life, supports sexual perversion, and supports an ideology that blasphemes and profanes Holy Matrimony? The answer lies in the fact that so many of these churchmen are themselves militant, practicing homosexuals who despise Holy Matrimony. Is it any wonder why Matrimony is suffering so badly? Is it any wonder why priests permit marriage ceremonies that make a mockery of this great sacrament? It makes sense when one realizes that they are homosexuals and it is in their vested interest to destroy Marriage. Let us make no mistake, with the destruction of Holy Matrimony comes the destruction of the family and then the Nation.
Churchmen supporting Tim Kaine reveal who they are: evil malefactors who are the enemies of Jesus Christ and His Church.
Mark my words, james Martin S.J., is but the first of what will be a whole line of salivating, fawning Modernists. This blog has already reported on the disgusting quisling behaviour of the Passionists of New York vis-a-vis the Cuomo family. Another shameful sellout to Caesar.
Friday, 22 July 2016
The Adulterists Strike Back: Antonio Spadaro S.J., and Cardinal Schonborn go on the offensive to promote Holy Communion for Adulterers!
According to the Associated Press (AP), the "Vatican" is "ratcheting up defense" of the Pope's Amoris Laetitia document. This shameful work of propaganda, was re-tweeted by the English language "spokesman" to the Holy See Press Office, Thomas Rosica, CSB. According to AP, Raymond Cardinal Burke is derisively labeled as an "arch-conservative", and so on... Why? Just because the Cardinal defends Catholic Truth?
Obviously, the secular press intend to continue to promote the evasiveness of Amoris Laetitia regarding Communion for Adulterers, to the strident sideline cheering of the neo-modernist elitist clergy. Conversely, the secular Press eagerly report and promote the pro-adulterist propaganda advocated by the neo-Modernist innovators. The last Synod of the Family gave witness to an extraordinary "relationship" between the secular media and the neo-modernist churchmen, both striving to outdo each other in the down playing of the grave sinfulness of adultery and homosexual acts.
Joining in the "offensive" launched by the Adulterists is the horrific neo-Modernist Jesuit rag, America, carries a very devious and evasive interview of Schonborn by Antonio Spadaro S.J. Spadaro is perhaps the best known Adulterist who is advocating an historicist conception of praxis that implicitly influences and changes doctrine. In other words, Spadaro wants to fudge Catholics with the impossibility that one can change and not change doctrine.
Schonborn: It is possible, in certain cases, that the one who is in an objective situation of sin can receive the help of the sacraments. We come to the sacraments as beggars, like the tax collector at the back of the temple who does not dare to lift his eyes. The pope invites us not only to look at the external conditions (which have their own importance) but also to ask ourselves whether we have this thirst for a merciful pardon, so that we may respond better to the sanctifying dynamism of grace. One cannot pass from the general rule to "some cases" merely by looking at formal situations. It is therefore possible that, in some cases, one who is in an objective situation of sin can receive the help of the sacraments.
In other words, these churchmen believe that a person in objective grave sin, and lacking Grace - an Adulterer - should be admitted to Holy Communion. Here again, we have the "smoking gun" of the Adulterist Party!
They refine lies until they resemble truth*.
* H/T Always Catholic
Joining in the "offensive" launched by the Adulterists is the horrific neo-Modernist Jesuit rag, America, carries a very devious and evasive interview of Schonborn by Antonio Spadaro S.J. Spadaro is perhaps the best known Adulterist who is advocating an historicist conception of praxis that implicitly influences and changes doctrine. In other words, Spadaro wants to fudge Catholics with the impossibility that one can change and not change doctrine.
Schonborn: It is possible, in certain cases, that the one who is in an objective situation of sin can receive the help of the sacraments. We come to the sacraments as beggars, like the tax collector at the back of the temple who does not dare to lift his eyes. The pope invites us not only to look at the external conditions (which have their own importance) but also to ask ourselves whether we have this thirst for a merciful pardon, so that we may respond better to the sanctifying dynamism of grace. One cannot pass from the general rule to "some cases" merely by looking at formal situations. It is therefore possible that, in some cases, one who is in an objective situation of sin can receive the help of the sacraments.
In other words, these churchmen believe that a person in objective grave sin, and lacking Grace - an Adulterer - should be admitted to Holy Communion. Here again, we have the "smoking gun" of the Adulterist Party!
They refine lies until they resemble truth*.
* H/T Always Catholic
Tuesday, 19 July 2016
You can't make it up: how they are turning the Catholic Church into a mockery at World Youth Day
What can you say? Making young, intelligent women look like idiots. There will be no good vocations, but a continued massive collapse of the Church around the world.
The Church should NOT follow the world, but the world should be converted by the Church.
Sunday, 17 July 2016
Dialogue of the Carmelites ~ the Martyrs under the 1789 Revolution will be the source of France's Resurrection
Canticle of the Carmelites Nuns Martyred under the French Revolution
Give over our hearts to joy, the day of glory has arrived,
Far from us all weakness, seeing the standard come;
We prepare for the victory, we all march to the true conquest,
Under the flag of the dying God we run, we all seek the glory;
Rekindle our ardor, our bodies are the Lord's,
We climb, we climb the scaffold and give ourselves back to the Victor.
O happiness ever desired for Catholics of France, To follow the wondrous road
Already marked out so often by the martyrs toward their suffering,
After Jesus with the King, we show our faith to Christians,
We adore a God of justice; as the fervent priest, the constant faithful,
Seal, seal with all their blood faith in the dying God....
Holy Virgin, our model, August queen of martyrs, deign to strengthen our zeal
And purify our desires, protect France even yet, help; us mount to Heaven,
Make us feel even in these places, the effects of your power. Sustain your children,
Submissive, obedient, dying, dying with Jesus and in our King believing.
When France rises again, it will Catholic France, the Eldest Daughter of the Church. Presently, she is suffering 200 years of serious decline for her rebellion against God because of the evil of the French Revolution. The evil spirit of Freemasonry has held France prisoner and the French Nation is helpless, and faxing obliteration through internal decadence and external pressures from Islam. The solution is simple: repentance and a return to the Church. When France become Catholic again, she will rise from the aches and once more lead Europe and be a shining light for the world.
Saturday, 16 July 2016
How the Carmelite Martyrs of Compiègne Helped End the Reign of Terror
Here is a story of when government decides that God either doesn't exist or if He does He has no place in public life. While reading this, remember it happened in 1792 but know this: change the names of the tyrants in charge and the dates and it could be now. I am including a prayer for tomorrow's Feast of the Catmelite Martyrs of Compiègne. They were executed by the guillotine on July 17, 1792 the day after the great Carmelite Feast of Our Lady of Mount Carmel.................................................................................
Here's the point: The government at the time decided the Church was an obstacle to their "progressive" ways. so it started with curtailing Catholics. The rest is history, known as the "Reign of Terror". Don't think it can't happen today.
It has already started.
Prayer for the feast of the Carmelite Martyrs of Compiègne - July 17thLord God, you called Bl. Teresa of St. Augustine and her companions to go on in the strength of the Holy Spirit from the heights of Carmel to receive a martyr's crown. May our love too be so steadfast that it will bring us to the everlasting vision of your glory. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
They Sang All the Way to the GuillotineBy: Matthew E. Bunson
Published at Catholic Answers Magazine
Poulenc's effort remains a powerful and frequently performed work of classical opera. Its very success reminds us that the deaths of some French nuns during French Revolution have not been forgotten, and the examples of faith in the face of repression and anti-Catholic persecutions are eternal ones.
Faith under Fire
The facts surrounding the death of these women are straightforward. On July 17, 1794, in the final days of Maximilien Robespierre's fiendish leadership over revolutionary France, fourteen Carmelite nuns and two female servants were guillotined at the Place du Trône Renversé (now called the Place de la Nation), in Paris. Their official condemnation listed assorted crimes against the state, and their remains were placed in a common grave along with the over 1,300 other victims of the guillotine.
In the wake of the French Revolution of 1789 and the establishment of the Revolutionary government centered in the Assemblée nationale (the National Assembly), the Church was placed in an increasingly difficult position. French Catholicism had long enjoyed a position of national prominence and possessed seemingly vast wealth. As such, the Revolutionary leadership sought both to strip the Church of her holdings and to curb the influence of Catholics in the new order.
The first to be targeted were the religious orders—the monks and nuns?who held extensive properties and who were condemned by the Enlightenment philosophers for serving no practical purpose for society. It was incomprehensible that monks and nuns, most so the contemplative orders, were of any benefit to the world as they did nothing but sit in their houses and pray. In his work, Georges Bernanos has the former prioress of the Compiègne Carmelites, Mother Henriette of Jesus, declare to her revolutionary captors: "We are not an enterprise for mortification or the preservation of the virtues, we are a house of prayer; those who do not believe in prayer cannot but assume we are impostors or parasites."
On October 28, 1789, the Assembly prohibited the taking of vows in France's monasteries; on February 13, 1790, religious orders with solemn vows were suppressed. The religious men were then compelled to enter monasteries without regard to their former orders or were given paltry pensions. The women religious, meanwhile, were allowed at first to remain in their houses under severe conditions, including the requirement that they adopt secular dress.
The devastation of the monasteries?like the dissolution of the monasteries in England under King Henry VIII?was merely the start of even greater oppression, in the form of the Civil Constitution of the Clergy, passed by the Assembly on July 12, 1790. This measure placed the Church in France entirely in the thrall of the state. Faithful Catholics opposed the harsh measures, especially the oath of loyalty to the state imposed on all clergy in November 1790. In the end, the Assembly and its increasingly radical leaders suppressed all religious orders, banished the priests who would not take the oath (the so-called "non-juring priests"), and even punished "juring" priests who ran afoul of local officials.
Far worse were the murders of priests and bishops, such as the 225 slaughtered in the September Massacres of 1792. The social and political chaos took its inevitable course with the rise of the infamous Robespierre as the most influential member of the Committee of Public Safety (the Comité de salut public), set up on April 6, 1793 to oversee the trials and execution of the growing lists of "enemies of the State." Under Robespierre, France sank into the Reign of Terror that lasted from September 1793 to July 28, 1794. The Terror led to the deaths of thousands at the guillotine, as well as fresh anti-Catholic outrages such as the adoption of the Revolutionary Calendar and the grotesque celebration that installed the goddess "Reason" in Notre Dame Cathedral in the form of a half-naked prostitute.
Evicted and Imprisoned
Such was the storm that engulfed the houses of religious women in France, and one of them, in the relatively small city of Compiègne in northern France, was a convent of Discalced Carmelites. The community at Compiègne had been founded in the spirit of zeal that followed the first arrival of the Carmelites in France in 1604. The sisters of the community at the time of the French Revolution came from a variety of backgrounds. Mother Henriette of Jesus (Marie-Françoise Gabrielle de Croissy) was the grand-niece of Jean-Baptiste Colbert, one of the most powerful ministers to King Louis XIV. Most of the nuns, however, were from humble families of cobblers, carpenters, and common laborers. They were thus far from being sympathizers of the ancien régime, even if authorities cited as damning evidence of their treason the presence in the convent of an old painting of the executed King Louis XVI.
In fact, as was the common practice for all houses of religious in France, the nuns took care to obey the letter of the laws being imposed upon the Church. At the same time, though, they found their own ways to practice resistance. When, for example, authorities arrived after the suppression of vows to encourage each sister to leave the community, they found the members uncommunicative and disinclined to accept their offer. In a foreshadowing of what was to come, the officials returned with soldiers to threaten the determined religious should they refuse to abandon their habits.
The darker events in the country continued apace, and soon the houses of religious were dispersed. The nuns at Compiègne were evicted from the convent on September 14, 1792, the Feast of the Exaltation of the Holy Cross. The nuns had anticipated this next development and had, at the prayerful suggestion of Sister Teresa of St. Augustine, made a collective act of consecration by which they offered their lives as a holocaust on behalf of the Church in an age of suffering.
Ostensibly in obedience to the law, the nuns lived outside of the house in four groups and dressed like simple French women. They met in common prayer and never wavered in their private fidelity to the rules of the Carmel, even if they had to live as exiles from the convent. Known and hated by the fervent anti-Catholics in the region, the nuns were watched. It was only a matter of time before their prayer life, their devotion to the Sacred Heart, and their acts of charity led to their arrest by the local Committee of Public Safety. On July 12, they were transferred to Paris, and the city beheld the spectacle of sixteen defenseless women being led to jail by a force of gendarmes and nine hard-bitten dragoons.
The procession reached its destination: the dreaded Conciergerie, the somber prison for those poor souls who had fallen into the hands of Robespierre's Committee. The charges against the Carmelites were conspiracy and treason against the nation by supposedly corresponding with counter-revolutionary conservative elements, being royalists, and keeping in their possession the writings of the liberticides of the ancien régime. Ironically, the only member of the convent with royal blood, Sister Marie of the Incarnation, was away at the time of the arrests. She would later chronicle the events that followed.
Song and Silence
The trial was a pre-ordained condemnation, as the tribunal met without granting the nuns any lawyers or even witnesses. After a brief discussion, the judges found the nuns guilty, but to the list of "crimes" for which they stood condemned to death, Mother Henriette of Jesus demanded and succeeded in adding the charge of "attachment to your Religion and the King." She then turned to her sisters and declared proudly, "We must rejoice and give thanks to God for we die for our religion, our faith, and for being members of the Holy Roman Catholic Church."
On July 17, 1794, the sixteen Carmelites were led through the streets of Paris in a tumbrel, the traditional open cart that left condemned prisoners subject to the mockery, abuse, and jeers of the crowds lining the avenues leading to the guillotine. With utter serenity, the nuns made their way to the Place du Trône Renversé and were removed from the cart. Sister Charlotte of the Resurrection, who was seventy-eight and could barely walk, was tossed to the ground by one of her guards, but in response told him that she forgave him and assured him of her prayers.
The mob that had gathered for its customary fun, however, was soon reduced to stunned silence by the actions of the Carmelites. The women religious did not cower in fear before the blade of the guillotine. Rather, they sang as each one mounted the steps to her death. Some accounts declare that they sang the Veni Creator, others that it was the Salve Regina. In his recent work To Quell the Terror: The Mystery of the Vocation of the Sixteen Carmelites of Compiègne Guillotined July 17, 1794, William Bush argues that they sang Psalm 117: "O praise the Lord all ye nations! / Praise him all ye people! / For His mercy is confirmed upon us / And the truth of the Lord remaineth forever! / Praise the Lord!"
The first to sing as she ascended was the youngest of the Carmelites, Sister Constance. Called by the executioners, she knelt before her Mother Superior, asked her blessing and permission to die, and then placed herself beneath the guillotine without any need of assistance or force. Each of the remaining nuns followed in exactly the same manner. The next-to-last was thirty-four-year-old Sister Henriette. As infirmarian, she assisted her sisters up the steps. Finally, the venerable Mother placed her head in the device and waited for the blade to drop.
During the executions, no sounds could be heard save the singing of the sisters, their chorus reduced one by one, and the remorseless slicing of the guillotine. The customary drum roll did not take place, and no one in the crowd cheered, laughed, or mocked the victims. When it was done, the crowd dispersed in further silence, and a pervasive sense of unease settled over the city. The remains of the sisters were taken away from Paris and interred in a deep sand-pit in a cemetery at Picpus, where they joined the other victims of the guillotine.
The murder of the Carmelites was the climactic moment of the Reign of Terror and its apparently greatest victory over superstition and the Church. And yet, within ten days, Robespierre fell from power and died himself beneath the guillotine. The Reign of Terror was brought to a sudden and unexpected end.
A Lasting Witness
Sixteen victims of the thousands murdered by the French Revolution, the Carmelite Martyrs of Compiègne were from the time of their executions remembered with an intense fervor and revered for their holiness and courage. Indeed, credit for the shocking close to the Terror was given to the Carmelites of Compiègne by those in the Conciergerie who had come to know them well. As religious orders were still forbidden in England, English Benedictine nuns founded a home at Cambrai, France. Like the Carmelites, they had been imprisoned in Paris in October 1793 and had met the nuns from Compiègne in the Conciergerie's dungeon. They loved and venerated the martyred Carmelites and preserved with devotion the secular clothes the women left behind. When the Reign of Terror halted so abruptly, the English Benedictines gave thanks for the holiness and the act of offering made by their beloved sisters. The Benedictines also took the few second-class relics of the Carmelites with them when they were permitted to go back to England in 1795. Because the Carmelites were buried in the common grave at Picpus, no first-class relics have ever been recovered.
Over the next century, the Carmelites were honored by the Carmelites of France, by the Benedictine nuns of England, and by St. Thérèse of Lisieux, the Little Flower and Doctor of the Church. The movement for their cause for canonization gained swift ground in France, and in 1902, Pope Leo XIII declared them venerable. A mere four years later, after the confirmation of several miracles, they were beatified by Pope St. Pius X on May 27, 1906, the first martyrs of the French Revolution to be so honored. Their cause for canonization continues.
For apologists today, the Carmelite martyrs—as with all martyrs for the faith—remind us that their example is not confined to a bygone age of suffering and war in a Europe gone mad with the Enlightenment. St. Teresa Benedicta of the Cross (Edith Stein) wrote with veneration of the Compiègne Carmelites. Like the Benedictine nuns before her, the future martyr g.asped the significance of their act of spiritual consecration and their willingness to be martyrs for the faith that evil was trying to expunge. Rather than being forgotten, the nuns inspired Catholics and artists over the next two centuries as Christians died at the hand of the Nazis, Communists in Spain and the Soviet Empire, and extremists the world over. As François Poulenc's opera brings to riveting operatic life, the Carmelites of Compiègne demonstrate to all Christians that even as we should be willing to follow Christ in every way that we live, it is just as important to follow Christ in how we die.
Matthew E. Bunson is a former contributing editor to This Rock and the author of more than 30 books. He is a consultant for USA Today on Catholic matters, a moderator of EWTN's online Church history forum, and the editor of The Catholic Answer.
There was something eerie in the air as the tumbrils passed through the streets of Paris that led to Place du Trône Renversé. It was, in fact, too eerie that the normally noisy and violent crowd was "in a respectful silence such as has never been accorded throughout the Revolution." No rotten fruit was pelted and no clamorous insult was raised on the condemned women and men. That evening one only heard the ethereal chanting of sixteen Discalced Carmelite nuns on their way to death.
These women could hardly be recognized as nuns. Wrapped in their white mantles, they did not, however, wear their veils. Their wimples had been cut away, exposing their necks to facilitate the truculent job of the guillotine's blade.
At around eight in the evening, after a ride of two hours, the tumbrils finally arrived at the place of execution. A horrid stench of rotting flesh from the common graves in nearby Picpus and of putrifying blood beneath the scaffold greeted them. The crowd remained reverently silent. The Carmelites have finally come face to face with the dreaded guillotine. Led by their courageous prioress, Mo. Thérèse of St. Augustine, they sang the Christian hymn of praise: "You are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: all creation worships you…. The glorious company of apostles praises you.
The noble fellowship of prophets praises you. The white-robed army of martyrs praises you...
Many historians agree that the twentieth century traces its foundations to the events that shook France from 1789 to, strictly speaking, 1795. The French Revolution took place amid an in social disarray. Historian Edward Tannenbaum capsulized: "Many people knew that something was wrong. There was an economic crisis aggravated by population pressure; the aristocratic resurgence exasperated sections of the bourgeoisie and the peasantry; enlightened political ideas were raising constitutional issues, and enlightened despotism was not working very well.
With the rising of the masses, an era of radical ideas unconceived beforehand was ushered - equality of all before the law; freedoms of speech, religion and opinion; resistance to oppression; rights to property, security and liberty. A new epoch practically began with this "mother of revolutions."
The clash, however, of the old and new orders produced a violent friction. Reforms were plenty, indeed, but violence also abounded, caused by years of bottled hatred or plain paranoia. Soon, freedoms highly idealized by the revolution like choice, conscience and religion were trampled upon. There were too many victims in the process, many of whom were commoners exercising their democratic rights. Among them were the sixteen Carmelites of Compiègne.
The twenty-one nuns of the Carmel of the Annunciation externally appeared unperturbed by the melee outside the walls of their monastery. They continued with the routine life that had been followed by their predecessors since the monastery was established in 1641. They were composed of fifteen choir nuns, three converses (lay sisters or sisters of the white veil), and one choir novice.There were also two
The nuns came from every social stratum of French society and each had her unique personality."Taken as a whole, the community does not present an exceptional milieu. Their fathers were a master purse-maker, shoemaker, turner, laborer, clerk, and an employee of the observatory. Only one is a counselor of the king, one a noble squire. Few were blue-blooded; most were commoners. The grille sheltered, both from the psychological and social points of view, a world in a nutshell." The lone novice was of peasant stock, but she had for her formator the grandniece of the great aristocrat Jean-Baptiste Colbert. The pretty and young assistant infirmarian laughed at the whims of the beloved old sister "philosopher". The well-balanced prioress had for her assistant a nun passionately in love with the divine office.
The Constituent Assembly provisionally suspended the profession of vows in all monasteries on 29 October 1789. Mother Thérèse was distressed that the decree prevented Sr. Constance, the lone novice, from making her profession. She wrote to a former postulant: Sr. Constance remains always a novice here. Troubles have not been lacking on the side of her family: now they do not want her letters anymore or to hear her spoken of. The Lord permits this to be assured of her fidelity, and she accounts herself happy if they leave her in peace as at present. She hopes that the good God will at last touch their hearts and that they will look on her perseverance without sorrow.
On 12 July 1790, the National Assembly implemented the Civil Constitution of the Clergy. Among its articles was a provision for the suppression of the monastic orders and the liberation of monks and nuns who would choose to renounce their vows. On 15 August, the members of the Directory of the Compiègne district came to the monastery to interrogate each nun and offer her liberty.
The unanimous reply of the religious was to remain and keep their vows. Some of the nuns made their declarations more vivid:
"For fifty-six years I have been a Carmelite. I desire to have the same number of years more to be consecrated to the Lord." (Sr. of Jesus Crucified)
"I became a religious by my own will. I have made up my mind to go on wearing this habit, even if I have to purchase this joy with my own blood." (Sr. Euphrasie)
"A good spouse desires to remain with her husband. I do not wish to abandon my spouse." (Sr. Saint Francis Xavier)
"If I will be able to double the bonds of my attachment to God, then, with all my strength and zeal, I will do so." (Sr. Thérèse of the Heart of Mary)
In February of the following year, the nuns were ordered to elect, in the presence of the municipal officers, a prioress and a bursar. Mo. Thérèse was unanimously re-elected; Mo. Henriette was voted bursar. The state then provided the eighteen intern nuns with decent pensions.
Another provision of the Civil Constitution of the Clergy required priests and religious to take a loyalty oath that required them "to be faithful to the nation, the law and the king; and to maintain the constitution with all their power." What the ambiguous statement meant was that they were to give the revolutionary government the right to control and democratize the Church in complete disregard of Papal jurisdiction. Pope Pius VI issued on 10 March 1791 a condemnation of the Civil Constitution of the Clergy and forbade the clergy to take it. A schism was inevitable. The clergy was split between the "juring" (those who took the oath) and "non-juring" bishops and priests.
Two weeks after Easter of 1792, the guillotine was installed in Paris. Everyone was talking about it, even in the Carmel of Compiègne, and everyone feared it. In September, around 1,400 "enemies of the Republic" were killed during the infamous September Massacre; among them were hundreds of non-juring priests.
A belief that they would all be called to martyrdom someday prevailed in the community. Between June and September of that year, Mo. Thérèse proposed that the community offer their lives to God with an act of oblation "in order that the divine peace which Christ has brought to the world may be restored to the Church and to the State." All promised to unite themselves to it, except for Sr. of Jesus Crucified and Sr. Charlotte of the Resurrection, the two most senior nuns. Trembling and fearful that they would end more than fifty years of peaceful life in Carmel with a bloody death, both withdrew from the community. Before the day ended, however, they prostrated themselves before the prioress and tearfully asked forgiveness for their momentary weakness. All the nuns renewed the act until the very day of their death.
On 14 August 1792, the Convention ordered all French citizens receiving state pension to take the Oath of Liberté-Egalité which required them "to be faithful to the nation and to maintain liberty and equality or to die defending them." Three days later, all religious houses were ordered vacated.
At this point in time, the Carmelites of Compiègne had been reduced to nineteen with the death of two sisters. The remaining nuns left the monastery and garbed secular clothes on 14 September 1792. They divided themselves into four groups with the prioress, sub-prioress, bursar and another nun heading each.
On 19 September, with the permission of Fr. Rigaud, their ecclesiastical superior, they all took the Oath of Liberté-Egalité. Thus, all, including the tourières, were eligible to receive pension from the state. Only Sr. Constance, the novice, was excluded from this right because the members of the Directory of Compiègne did not consider her a full religious.
For two years, each community strove to continue being faithful to their regular observances. "The beautiful accord which reigned among all the sisters ensured that each one never deviated from her duties. One could say that obedience was practiced with all the exactitude of the cloister." It was difficult to find a priest to celebrate the Eucharist; nonetheless, the sisters faithfully recited the divine office at the appointed hours. Since their houses were not far apart, they managed to be in frequent contact with one another. Secretly, they sustained the members of the Confraternity of the Scapular and continued its enrollment. The extern sisters continued to buy provisions and to share these out among the different houses. The dynamism of the entire community was sustained by the daily renewal of the act of oblation and the solicitude of Mo. Thérèse.
Situations worsened when Maximilien Robespierre and his henchmen, the radical and fanatical Jacobins, came into power during the summer of 1793. The Committee of Public Safety was established to protect the republic from foreign invasions and to control prices and wages all over the country. Along with this was institutionalized the infamous Reign of Terror. It not only apprehended and punished with death those who refused to be conscripted into the army but also anyone suspected of any unpatriotic behavior – or thoughts!
Within its brief one-year and one-month existence, over 300,000 were imprisoned of whom 50,000 were executed by musketry or in the dreaded guillotine or died in prison. France was literally transformed into an abattoir for her own people. Obsession replaced reality as the radical leaders sought to establish a utopistic society.
Anticlericalism reached its apex and, later, the revolution began to take the guise of a religion. First there was the abolition of the Gregorian calendar. Then churches were turned into "Temples of Reason". Next, the juring clergy were ordered to marry (about 20,000 heeded). Finally, Robespierre established the Cult of the Supreme Being in an attempt to totally de-christianize France.
In March 1794, Sr. Marie of the Incarnation went to Paris to settle a serious family problem.Her stay was prolonged until June. Mother Thérèse was also obliged to go to the capital on 13 June to bid farewell to her old and widowed mother who was to return to Franche-Comté, the cradle of her family. During that sojourn, the two nuns were by chance in the streets when tumbrils carrying those to be guillotined passed before them.Sr. Marie tried to get Mother Thérèse to avoid the sight.The prioress, however, refused to move:"My good sister, allow me the sad consolation of seeing how martyrs go to their death."Sr. Marie later wrote that two of the condemned fixed a deep gaze on them as if to say, "Soon, you will follow us."
On the evening of 21 June, Mother Thérèse promptly returned by stagecoach to Compiègne.She was met by some of the nuns who informed her that members of the Committee for Revolutionary Surveillance had searched all their four abodes that very morning and seized all their papers.The search continued the following day. A portrait of the guillotined king, a copy of his will, letters from their deported non-juring confessor and scapulars of the Sacred Heart were found and branded "seditious".They also took the food prepared for the nuns, depriving them of nourishment that day.
As previously mentioned, nineteen of the Carmelites of Compiègne were still alive by the middle of 1792.During the time of the arrest, Sr. Marie of the Incarnation was still in Paris. Since March 1794, Sr. Thérèse of Jesus and Sr. Stanislas of Providence were in Rosières.Thus only sixteen were arrested. Through the biography written by Sr. Marie, we were not only able to know much about the arrest and execution of her community (in this entire chapter, unless noted otherwise, her accounts are enclosed in quotations)but also about their lives.
Mother Thérèse of St. Augustine (Marie-Madeleine-Claudine Lidoine; b. 22 September 1752 in Paris), a woman "so loved by God," was serving her second term as prioress when the Revolution struck. Her correspondences reveal a woman of great human and supernatural qualities.
Mother St. Louis (Marie-Anne-Françoise Brideau; b. 07 December 1751 in Belfort), the sub-prioress, was given to silence and gentleness. She celebrated the divine office with admirable remembrance and exactitude.
Mother Henriette of Jesus (Marie-Françoise de Croissy;b. 18 June 1745 in Paris), the novice mistress, was the predecessor of Mother Thérèse. She "made herself esteemed for the qualitites of her heart, her tender piety, zeal, the happy combination of every religious virtue."
Sr. Charlotte of the Resurrection (Anne-Marie-Madeleine Thouret;b. 16 September 1715 in Mouy, Oise), the most senior member of the community, possessed a lively temperament. Fond of frequenting balls in her youth, she entered Carmel "after a tragic event."She served as infirmarian to the point of developing a spinal column deformation that she endured until death.
Sr. of Jesus Crucified (Marie-Anne Piedcourt; b. 09 December 1715 in Paris) was younger than Sr. Charlotte by a few months but was senior to her by profession. She occupied the office of sacristan for many years.Speaking about their persecutors, she said: "How can we be angry with them when they open the gates of heaven for us?"
Sr. Thérèse of the Heart of Mary (Marie Hanisset; b. 18 January 1742 in Reims), first sister of the turn and third bursar, was endowed with wisdom, prudence and discernment.
Sr. Thérèse of St. Ignatius (Marie-Gabrielle Trezel; b. 04 April 1743 in Compiègne), the "hidden treasure" of the community, was undoubtedly a mystic. Asked why she never brought a book for meditation, she replied: "The good God has found me so ignorant that none but He would be able to instruct me."
Sr. Julie-Louise of Jesus (Rose Cretien de Neuville; b. 30 December 1741 in Evreux) entered Carmel as a widow. She dreaded the guillotine but she chose to stay with her sisters.
Sr. Marie-Henriette of Providence (Marie-Annette Pelras; b. 16 June 1760 in Cajarc, Lot), the assitant infirmarian, first entered the Sisters of Charity and Christian Instruction of Nevers but left it for the more secluded Carmelite life. Youngest among the choir nuns, she possessed a most exquisite beauty.
Sr. Euphrasie of the Immaculate Conception (Marie-Claude-Cyprienne Brard; b. 12 May 1736 in Bourth, Eure),the "philosopher" and "joie de vivre of the recreation,"admitted that she was filled for some time with resentment against her prioress. She worked very hard on herself that in the end she was able to overcome her negative disposition.
Along with these ten choir nuns were three lay sisters. Sr. Marie of the Holy Spirit (Angélique Roussel; b. 03 August 1742 at Fresne-Mazancourt, Somme) was afflicted by atrocious pains throughout her body, which she heroically bore up until her death. Sr. St. Martha (Marie Dufour, b 02 October 1741 at Bannes, Sarthe) edified her companions with her virtues. Sr. St. Francis Xavier (Elisabeth-Juliette Vérolot; b. 13 January 1764 at Lignières, Aube) was frank, lively, and full of goodness.
The youngest member of the community was Sr. Constance(Marie-Geneviève Meunier; b. 28 May 1765 at Saint Denis, Seine)Circumstances forced her to remain as a novice for seven years. Her parents wanted her to return home and even sent the police for this purpose. Sr. Constance told them: "Gentlemen, I thank my parents if, out of love, they fear the danger that may befall me. Yet nothing except death can separate me from my mothers and sisters."
The two tourières were blood sisters. Anne-Catherine Soiron (b. 02 February 1742 in Compiègne)tearfully begged the prioress not to let her and her sister be separated from the community during those crucial hours. Thérèse Soiron,(b. 23 January 1748 in Compiègne) possessed such a rare beauty and charming personality that the ill-fated Princess de Lamballe wanted her to be attached to her court. She responded: "Madame, even if your Highness would offer me the crown of France, I would prefer to remain in this house, where the good God placed me and where I found the means of salvation which I would not find in the house of your Highness.
On 23 June, the sixteen nuns were forcibly reunited in the Maison de Reclusion, a former monastery of the Visitation Nuns. In the room next to theirs were imprisoned a group of English Benedictine Nuns from Cambrai. The following day, the Carmelites retracted before the town mayor the Oath of Liberté-Égalité they had made – thus signing their own death warrant. Meanwhile, their captors waited for instructions from the Committee for Public Safety in Paris.
The three-week imprisonment was very harsh. The food was hardly palatable and the sick were not given any special diet. A few straws on the bare floor served as their beds. The two communities of nuns were forbidden to communicate with each other, yet the abbess of the Benedictines, Mother Mary Blyde, somehow was able to converse with the Carmelites on two occasions. Fresh clothing was denied the nuns, yet they were forbidden to wash their soiled clothes. After many solicitations, they were finally granted a particular day to do their washing - but they never even had the chance to finish their laundry.
At 10:00 a.m. of 12 July, members of the Revolutionary Committee of Compiègne came with orders from Paris to transfer the Carmelites to the dreaded Conciergerie at the capital. Mother Thérèse protested the untimely order.Their civilian clothes had just been put to soak. She requested permission to seek fresh clothing for her sisters to bring along. This was straightforwardly refused. Therefore, the nuns had to go to Paris wearing part of what was once their religious habits, the only dry clothing that was available.
After finishing their meager repast, the sixteen bade adieu to their Benedictine companions. With hands bound behind their back, they were herded into two carts for the long journey to Paris. Along with them was arrested a citizen named Mulot de la Ménardière, accused as an accomplice of the nuns. A great number of women, many of whom the nuns helped in many ways, sneered at them: "They do well to destroy them. They are useless mouths. Bravo! Bravo!" Mother Thérèse meanwhile calmed Catherine Soiron who was outraged by the way they were being maltreated.
The caravan arrived at the Conciergerie between three to four in the afternoon of the following day. With their hands still tied behind them, the sisters went down one by one and stood waiting in the prison courtyard. However, the octogenarian Sr. Charlotte, deprived of her crutch and with no one to assist her, could not descend from the cart. An impatient soldier jumped aboard and callously threw her upon the paving stones where she laid motionless. Fearing he had killed her, the soldier lifted up the old nun whose face was covered with blood. "Believe me," she told him, "I am not angry with you. On the contrary, I thank you for not having killed me for if I have died in your hands, I would have been deprived of the joy and glory of martyrdom."
While waiting for their trial, the nuns occupied themselves with prayers and works of charity. They sought the sick among the imprisoned and attended to them even until late in the night. During daylight, they continued to celebrate the divine office faithfully. The other prisoners woke in the middle of the night hearing the nuns chanting Matins. Sr. Julie-Louise celebrated the feast of Our Lady of Mount Carmel (16 July) by composing a canticle to the tune of the Marsellaise. Mother Thérèse continually supported the sisters with her exemplary courage, calmness, and maternal attention to the needs of their distressed bodies.
At around 9:00 a.m. of 17 July, the sixteen were brought to the Courtroom of Liberty where the Revolutionary Tribunal performed its functions. They were led before the three judges and the notorious Antoine Fouquier-Tinville, the Terror's implacable public prosecutor. He read the Act of Accusation:
With regard the ex-Carmelite religious Lidoine, Thouret, Brard, Dufour and the others, they kept up, although separated by their abodes, anti-revolutionary meetings and cabal among themselves and wish others whom they brought together and, by taking up again their spirit of sisterhood, conspired against the Republic. A voluminous correspondence found in their possession proves that they did not cease to plot against the Revolution. A portrait of Capet [Louis XVI], his will, the hearts, which are the rallying signs of the Vendean rebels,[3] fanatical puerility, accompanied by the letter of an émigré priest dated 1793, proved that they were in correspondence with the external enemies of France. Such are the marks of the Confederacy formed among themselves. They lived under obedience to a superior and, as for their principles and vows, their letters and writings bear witness to them…. They are more than a band, an assembly of rebels, with criminal hope of seeing the French people returned to the chains of tyrants and to the slavery of bloodthirsty priests who are impostors as well.
Sr. Marie-Henriette did not fail to ignore the phrase "fanatical puerility". She asked Fouquier-Tinville to explain:
What I mean is your attachment to your childish beliefs, your stupid religious practices."
She then turned to the other nuns and said to them: "My dear Mother and sisters, let us rejoice in the Lord for this. We are going to die for the cause of our holy religion, our faith, our reliance in the holy Roman Catholic Church."
Mother Thérèse addressed the judges: "The letters that we have received are from the chaplain of our house condemned by your law to be deported. These letters contain nothing more than spiritual advises. At most, if these correspondences be a crime, this should be considered as mine, not of the community as our Rule forbids the sisters from making any correspondence, even with their nearest relations, without the permission of their superior. If therefore you must have a victim, here she is: it is I alone whom you must strike. My sisters are innocent."
The nuns received their penalty with serenity and joy. However, Thérèse Soiron fainted. Tension, fatigue, and lack of sleep and nourishment finally broke her down. The prioress quickly asked a constable for a glass of water for the tourière. When she regained consciousness, Thérèse asked pardon for her weakness and assured them she was ready to be faithful to the end.
After that incident, it became quite clear that the nuns needed something to eat. After all, they had not eaten anything since the break of dawn. With the permission of the prioress, Mother St. Louis bartered a pelisse in exchange for sixteen cups of chocolate. Thus, while the executioner carried out on the other condemned prisoners the last "toilet" – the trimming away of hair and ripping of any clothing that may impede the decapitation of their heads – the nuns had the opportunity to dine in common before their execution.
The sentence was to be completed that same evening. The community was praying the Office for the Dead when they were summoned. The nuns bade farewell to the other prisoners, among them was a devout Catholic named Blot: "How come our dear Blot is crying? Rather, you should rejoice to see us at the end of our trials. Recommend us well to the good God and the most holy Virgin that they may assist us in these final hours. We will pray for you when we are in heaven."
Cloaked in their white mantles and with hands bound at their backs, the sixteen recollectedly boarded the tumbrils that would bring them to Place du Trône Renversé where the guillotine awaited them.[4] Along the way, priests disguised as sans-culottes gave them absolution. The journey was long… but the air was permeated by their solemn chants of the sixteen, singing as they did in choir: "Have mercy on me, God, in your kindness. In your compassion, blot out my offense…. Hail, holy Queen, mother of mercy…."
The guillotine had been standing for more than a month already at the Barrière du Trône. Upon arriving there, Sr. Constance suddenly accused herself before Mother Thérèse of not having finished her divine office.ioress, told her: "Be strong, daughter.You will finish it in Paradise!" Twenty-four others were executed that day but we do not know any detail concerning them.
At the foot of the scaffold, the prioress asked the executioner if she might die last so that she could encourage and support her sister. She also asked for a few minutes to prepare them.This time her requests were granted. They sang once more, invoking the Holy Spirit: "Creator Spirit, come…." Afterward, they all renewed their religious vows.The ceremony completed, one unknown sister was overheard saying: "O my God! I am just too happy if this little sacrifice calms your wrath and lessens the number of victims."
One by one, from the youngest to the oldest, the nuns were called.
" Citzeness Marie Geneviève Meunier!"
Summoned by her real name, Sr. Constance knelt before Mother Thérèse and asked for her blessing and the permission to die. This being given, the novice kissed a small red-clay statuette of the Virgin and Child that Mother Thérèse had been concealing in her hand.Sr. Constance mounted the scaffold singing the psalm the nuns chanted daily to announce their coming into the house of God: "O praise the Lord, all you nations…"
Her sisters followed: "…acclaim him, all you peoples! Strong is his love for us; he is faithful for ever."
All the sisters followed the example of the novice. They each went to their death joining the song of those waiting for their turn.While the blade of the guillotine snuffed their lives one by one, the chorus progressed into a decrescendo. As she ascended the scaffold, Sr. of Jesus Crucified was assisted by the assistants of the executioner."My friends," she told them, "I forgive you with all my heart, as I desire forgiveness from God."
Finally, only one voice was left.
"Citizeness Marie Madeleine Claudine Lidoine!"
Having seen fifteen of her daughters precede her to the scaffold, Mother Thérèse followed them to the guillotine. At the sixteenth thud, there was nothing left… but silence. On that day, it was said, more than one religious vocation was born and just as many conversions took place.
Ten days later, amidst cacophonous shouts and screams, an infuriated and disillusioned crowd led a man to his death on the guillotine. "Down with the tyrant!" they cried. This time, it was the turn of Maximilien Robespierre. More than a week later, an enervated Antoine Fouquier-Tinville followed his fate on the very instrument where he had sent hundreds to their death. And with the inglorious end of these two died, also, the Reign of Terror.
Thank you to HelpFellowship.org for this post.
The attempt by the Modernist Clericalist Cabal to silence and control Catholics on the Internet has totally failed!
Speak the truth and they will "block" you. So writes Catholic blogger, Joe Sales. The list of Catholics who have spoken truth and been blocked is ever growing. Incessant "blocking" of those Catholics who challenge the views of the powerful official, Modernist elite that controls and seeks to continue to control the Church seems to be the new pastime of churchmen who obviously have far, far too much time on their hands. Instead of sitting for hours in the confessional box, they seem to be spending hours on the internet "blocking" and denigrating those who dare speak Catholic truth.
The elitists, who boast of their media credentials and prowess, in reality manifest no understanding of the new social media that surrounds us. They believe that social media is not to engage, but to intimidate and bludgeon. We know them, or of them: James Martin S.J., Edward Beck C.P., Thomas Rosica CSB.,... all elitists, clericalists, Modernists.
The reality is that they have completely lost control of the narrative; gone are the days of a local chancery newspaper. Modernists clerics need to awaken to the fact that Catholic bloggers are here to stay.
Recently, a has failed authoress, Phyllis Zagano, attempted to make another stab at fame and fortune with her pathetically foolish and grossly inaccurate article about Catholic bloggers inaugurating a "schism". Apparently, according to Zagano, Vox Cantoris is in the forefront of this "schism". Zagano informs us that Thomas Rosica "charitably" alerts us to the dangers of the Catholic blogosphere:" obsessed, scrupulous, self-appointed..." Dear, oh dear...
Naturally, Zagano fails to mention Rosica's fawning interview of the the arch-heretic, Gregory Baum. All of this coming from a hierarchically condemned newspaper that incessantly promotes heresy and schism.
As The Vox points out: these people have lost; these ravings are but the last gasp of neo-Modernists who feel power slipping from their grasp. May it slip even quicker.
As The Vox points out: these people have lost; these ravings are but the last gasp of neo-Modernists who feel power slipping from their grasp. May it slip even quicker.
Wednesday, 13 July 2016
Antonio Spadaro S.J. the "hit man" is openly campaigning against Robert Cardinal Sarah
Antonio Spadaro S.J., the neo-modernist mastermind behind the Bergoglio Papacy, once again imposes his will in a Peronist fashion as he openly campaigns to undermine the efforts of Robert Cardinal Sarah to correct liturgical error. One of Rome's leading "adulterist" advocates, now is conducting a social media campaign against the Cardinal and in favour of false, modernist liturgical principles. False reforms that have all but destroyed the Mass in its Ordinary Form.
It is outrageous that a mere priest is openly attacking and contradicting a Prince of the Church with impunity. It is outrageous that he is joined by the likes of the English language spokesman for the Holy See Press Office Thomas Rosica, CSB in disseminating this modernism. Now, we have spokesmen not being spokesmen, but mouthpieces and pawns in the hands of the likes of Spadaro. But these men can do so because they have papal protection.
This scheming shows us precisely that the neo-modernists have seized all the levers of power in Rome, and have no fear in openly flaunting it. Moreover, they now seem to be adapting a tactic of promoting then, openly humiliating and degrading those who speak out as Catholics. The Pope of Rome, to avoid any misunderstanding must immediately defend the Cardinal and remove Spadaro and his creatures, such as Thomas Rosica. The Pope of Rome needs to publicly apologize to Cardinal Sarah.
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Chapter 40: Basic Principles of Animal form and function
Anatomy= biological form Physiology= biological function Animals are diverse: In morphology & physiology Niches they occupy
Despite of diversity they share many features and face similar challenged Unity and diversity Natural selection has driven the evolution of animals that are well suited for their environment Structure and function Animals don't maintain all aspects of their internal environment every time. 40.1: Animal form and function are correlated at all levels of organization Animals with simple internal organization have body plans that enable direct exchange between almost all their cells and the external environment. Animals with flat shaped body plans have more exposure to the surrounding areas. Most animals have complex internal organization, so
A multicellular organization works only if every cell has access to a suitable aqueous environment, either inside or outside the animal's body. As body size increases, the muscles required for locomotion must represent an even larger fraction of the total body mass and thicker skeletons are required to maintain adequate support. Integral body fluids link exchange surfaces to body cells Interstitial fluid= fluid that fills the spaces between cells Circulatory fluid: i.e. blood Exchange between interstitial fluid and circulatory fluid allows cells to obtain nutrients and get rid of wastes.
Cells tissues organs organ system Tissues= groups of cells with a similar appearance and a common function Organs= tissues organized into functional units Epithelial tissues: o Cover the outside of the body and line organs and cavities within the body o Form active interfaces with environment o Polar (2 different sides) Apical: luman (cavity) Basal: separates the epithelium from underlying tissue.September 7th. Exchange surfaces are long & branched (folded) to allow maximum nutrient absorption. i. Connective tissue: o Holds many tissues and organs together and in place o Cells in extracellular matrix.e. small intestines. lungs. o 3 types: Collagenous fibers: provide strength and flexibility Reticular fibers: join connective tissue to adjacent tissue Elastic fibers: make tissues elastic Muscle tissue: all muscles cells consist of filaments containing actin & myosin (proteins that enable muscle contraction) o 3 types: Skeletal muscle: Responsible for voluntary movement Attached to bones by tendons Smooth muscle: responsible for involuntary body movements Cardiac muscle: contractile wall of heart . kidney. 2012 Biol 225 Exchange occurs as substances dissolved in an aqueous solution move across the plasma membrane of each cell. In the matrix there are: Fibroblasts: secrete fiber proteins Macrophages engulf foreign particles and any cell debris by phagocytosis.
or sensor.2: Feedback control maintains the internal environment in many animals Regulator= uses internal mechanisms to control internal change in the face of external fluctuation. Feedback control in Homeostasis: Negative feedback: control mechanism that reduces or "damps" the stimulus. animals maintain a relatively constant internal environment even when the external environment changes significantly An animal achieves homeostasis by maintaining a variable. (temporary. Body temperature is independent of water temperature. Some regulated changes are associated with a particular stage in life (puberty). Conformer= allows its internal condition to change in accordance with external changes in the variable. at or near a particular value. a control center generates output that triggers a response. Homeostasis= maintenance of internal balance. Positive feedback: control mechanism that amplifies the stimulus. or set point. such as body temperature or solute concentration. Upon receiving a signal from the sensor. a physiological activity that helps return the variable to the set point. others are cyclic (menstrual cycle). One way in which the normal range of homeostasis may change is through acclimatization= the gradual process by which an animal adjusts to changes in its external environment. 2012 Biol 225 Nervous tissue o Reception. In achieving homeostasis. processing.September 7th. Circadian Rhythm= set of physiological changes that occur roughly every 24 hours. Alterations in homeostasis: the set points and normal ranges for homeostasis can change under various circumstances. Fluctuations in the variable above or below the set point serve as the stimulus detected by a receptor. it's not like adaptation) . transmission of info o 2 types Neurons: transmit nerve impulses Glial cells (glia): support cells 40.
2012 Biol 225 40. Most endotherms are homeotherms. o Convection: the mass movement of warmed air or liquid to or from the surface of a body or object o Radiation: the emission of electromagnetic waves by all objects warmer than absolute zero. o Evaporation: the process by which a liquid changes into a gas Heat moves from hotter objects to colder objects Metabolic activity can also be a source of heat (endotherms) Control the exchange and generation of heat (BOOK) o Insulation: reduces heat exchange (there's always some heat exchange) (i.September 7th. Ectothermic= Animals that gain most of their heat from external sources to provide most of the heat for temperature regulation. fur. function and behavior.e. Endothermic= animals that are warmed mostly by heat generated by metabolism. How does thermoregulation work? Balancing heat loss and gain o Conduction: the direct transfer of thermal motion (heat) between molecules of objects in direct contact with each other. Most ectotherms are poikilotherms. Internal sources provide most of the heat for temperature regulation.e.e. sweating. Thermoregulation= The process by which animals maintain an internal temperature within a tolerable range.3 Homeostasis processes for thermoregulation involve form. Homeothermic= maintain relatively constant body temperature (i. panting in dogs) o Behavioral responses o Adjusting metabolic heat production . feather) o Cooling by evaporative heat loss (i. humans) Poikilothermic= referring to organisms whose body temperature varies with the temperature.
2012 Biol 225 .September 7th.
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Promote Hotel and brand marketing programs. Greet and register guests, provide prompt and courteous service, and close out guest accounts upon completion of...
PM Front Desk/Hotel Supervisor
Beach Plaza Hotel - Ocean City, MD
Responds in a professional and courteous manner to arriving, departing and in-house guests by providing accurate and timely information and services....
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Fenwick Inn (Ocean City) - Ocean City, MD
Must be willing to work a flexible schedule, including evenings and weekends, and as necessary to meet the guests' and team member needs....
Housekeeping At Summer Rental Property
Rehoboth Beach, DE
Every Saturday from now through September 10 about 10 a.m. to 4-5 p.m. Clean beach area rental homes, launder sheets/towels
Housekeeping Supervisor/Room Inspector
Beach Plaza Hotel - Ocean City, MD
Attention to detail and the ability to manage people effectively are key requirements of this position. The Beach Plaza Hotel in Ocean City, MD is seeking...
Sales Coordinator - Hotels US-Los Angeles
Big Wednesday Digital - United States
Participate in market and competition research. YOUR NEXT STEP. Your main contribution is in supporting the team with the maintenance of hotel relationships....
Housekeeping Needed
Ocean City, MD
Cleaning needed. I will supply cleaning supplies...
Associate Sales Director - Hotels - West Coast USA
Big Wednesday Digital - United States
(1) set strategic objectives in conjunction with Senior Management team in Head Office, (2) lead, coach and manage a team of market managers and coordinators to...
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Previous cleaning experience REQUIRED, not including your own residence. Must have and maintain a valid drivers license....
Senior / Project Coordinator , Early Clinical Development (Trial One Database Builds/QC)
Quintiles - United States
Reviewing volunteer charts as applicable and notifying volunteers of their study eligibility as is applicable to the clinical pharmacology unit....


text:
|Name: _________________________
|Period: ___________________
This quiz consists of 5 multiple choice and 5 short answer questions through On Beauty and Being Wrong.
Multiple Choice Questions
1. What fear did Matisse write about?
(a) She had missed other beauties in life.
(b) She would never be beautiful.
(c) Others would never see her beauty.
(d) She would die and lose her beauty.
2. Where did Scarry find a motif?
(a) In music.
(b) In her taste.
(c) In art.
(d) In beauty.
3. Who was Wittgenstein?
(a) A philosopher.
(b) A king.
(c) A politician.
(d) A writer.
4. Why was Voroccio important to Da Vinci?
(a) He tutored under Da Vinci.
(b) He had an affair with Da Vinci.
(c) He was a father figure to Da Vinci.
(d) He inspired Da Vinci.
5. What does Scarry say is our major limitation in seeing beauty?
(a) We do not remember past lives.
(b) We have to start from the beginning.
(c) We are burdened with physical needs.
(d) We rely on our sight.
Short Answer Questions
1. What is Scarry's first conclusion about Odysseus's visit?
2. Who wrote poems about mistakes in beauty?
3. What is Scarry's third conclusion about Odysseus's visit?
4. How does Scarry prove her ideas about beauty?
5. What bird did Scarry see in a tree that shocked her?
This section contains 232 words
(approx. 1 page at 300 words per page)


text:
Advanced Search
Campus Security | News
To minimize the risk of identity theft, school boards in Maine are discouraging parents from providing their children's Social Security numbers (SSNs) to the state's education agency--even though state law says to do otherwise. Brewer School District unanimously passed a resolution recently telling parents not to provide SSNs when asked to do so--even by the state. The board at Brewer also formally requested that the state's legislature rescind the law that forces the collection of the personal data. A similar resolution was adopted by Waterville Public Schools and is under consideration by other boards elsewhere in the state.
Maine's Department of Education is performing a longitudinal study that will follow students for 12 years, both during and after their school years, to uncover the impact of their education on earning power and other outcomes. The study is tied to the state's efforts to track student achievement and teachers' effectiveness and to obtain "Race to the Top" funding.
At a December 2009 legislative committee meeting, the study's administrators said that the use of SSNs "increases the accuracy of the tracking and reporting." They added that if a parent elected not to provide permission to a school district to use a child's Social Security number, the student could still be tracked through other means.
Just a few months earlier, in September 2009, the state had passed a bill that required its education department to develop and maintain the research data system and to conduct studies by permitting the use of student SSNs. It's that law that Maine districts are now encouraging parents to disobey.
"Even the most secure databases are subject to breach, and theft of Social Security numbers can lead to identity theft," said Shenna Bellows, executive director of the Maine Civil Liberties Union. The organization is advising public school superintendents to supplement their privacy notifications to parents with information about the risks involved in providing SSNs for study purposes. "A proper explanation would inform parents of privacy risks associated with social security numbers and the benefits of keeping our most personal information private," she said.
About the Author
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Download this informative white paper to explore how two districts help their educators create the collaborative, creative, and student-centered environment every student deserves. Two districts profiled here—one a pioneer in the use of 1-to-1 devices in the classroom and the other much newer to the pervasive use of educational technology—share their lessons for building a culture of change that's both sustainable and scalable through regular professional learning sessions.
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Ticket to Jackie Evancho Benefit Concert
Citizens Business Bank Arena • Ontario, CA
Thursday, March 13
What you get
- $35 ($63 Value) for One Lower Level Ticket
- Singing Sensation -- One Night Only!
- Concert Benefitting Loma Linda University Children's Hospital Foundation
Before her 11th birthday, Jackie Evancho had already wowed the country on America's Got Talent -- now it's your chance to see this musical prodigy live at Citizens Business Bank Arena on Thursday, March 13 in a special performance to benefit the Loma Linda University Children's Hospital Foundation. Still just 13 years old, the teenage soprano will be performing hits from her new album, Songs from the Silver Screen, accompanied by the San Bernardino Symphony.
Find out more about Jackie Evancho
Fine printREFUND POLICY: This event is nonrefundable. No full or partial refunds are given to customers who miss an event. In the event of a cancellation, your voucher will be fully refunded • The deal is valid on event date only • Groups wishing to sit together must have one person purchase all tickets in one transaction • Purchaser must pick up ticket(s) at Will Call prior to show • Purchaser may change the name of the individual retrieving tickets up to 48 hours in advance of event via the LivingSocial website event details section; no name-changes or alternate pick-ups permitted without notice at venue • Event is rain or shine • LivingSocial is pleased to offer you the opportunity to purchase this deal to be fulfilled by the entity indicated on the voucher and/or by Anschutz Entertainment Group, Inc., its subsidiaries and affiliates ("AEG"). By purchasing this deal, you agree that your name, email, zip code and other information related to the deal you purchased will be used by LivingSocial as well as provided by LivingSocial to AEG and/or the entity indicated on the voucher to assist in fulfilling the deal you purchased and, subject to LivingSocial's privacy policy [livingsocial.com/privacy_policy] as well
Other conditions apply
Except where noted in the fine print:
• Cannot be combined with any other offer or promotion
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Suns out, Guns Out! We all love going to the beach to fool around - sometim...
Elizabeth Rage takes you through the steps to create the Enchantress look f...
On this episode, Master Chalk Artist Chris Carlson takes on an epic Star Tr...
She's laughing because her fart sounded like Frank Langella.
Abandoned Train
I'm the guy in the white. The guy in black on the ground lost control and ...
Sound It Out
No Farting
In This Picture: Photo of the composition from the Super Mario 'coin sound'
Our wives are loving every minute of it.
That Was One Mean Fart
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Someone Farted
Doggy looks like he is asking for help!
I want ta warn ya that my PU$$Y farts are a love potion.
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Some people deserve to walk in our farts.


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ZS Fund has acquired Amerijet Holdings, an operator of cargo aircraft under the name Amerijet International, along with logistics services subsidiary ITN Worldwide for an undisclosed sum.
Until now, Freightos has focused on helping forwarders quote faster, but since January, the logistics technology provider has been beta testing its China-to-United States marketplace.
Total cargo throughput at the largest French port fell 3 percent to 39.13 million metric tons in the first six months of 2016 as general cargo volumes remained relatively flat and bulk volumes fell compared with the same 2015 period.
Registration takes less than 1 minute.
The U.S. Federal Maritime Commission has received 17 ocean transportation intermediary license applications and changes for review.
The U.S. Department of Transportation announced the appointment of 29 new members to the Marine Transportation System National Advisory Committee.
Ocean carrier MSC will end its IPAK to join the EPIC 1 with CMA CGM and UASC as a vessel operator, while Hapag-Lloyd and Hamburg Sud's ELIP service will morph into the EPIC 2, which will then be operated by CMA CGM, Hapag-Lloyd and Hamburg Sud.


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Ferris State University News
News on Ferris State University continually updated from thousands of sources around the net.
29 Formerly Huge Stars Who Are Basically Nothing Now
Same Sex Marriage: It's Officially Legal
How Should the US Government Respond to ISIS?
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35 Shocking Photos Of What Once-Hot Rock and Pop Goddesses Look Like Now
38 Hot Stars Who Swing Both Ways
Updated: Wed Jul 27, 2016 01:01 pm
Copyright © 2016 Topix LLC


text: Jakarta's Coastline Is Becoming A Sailor-Themed Space StationLISA KATAYAMA2/14/08 7:00pmFiled to: ArchitectureIndonesiaJakartaRegatta8EditInvite manuallyPromoteDismissUndismissHideShare to KinjaToggle Conversation toolsGo to permalink If you're going to live by the sea, you should live like a high-rolling sailor with a penchant for fancy futuristic architecture. That's the idea behind the aerodynamically-shaped hotel, 10 apartment towers, and 2.4-hectare "Aqua Park" that will comprise Regatta, the new lux complex on the Java Sea coast in Jakarta, Indonesia.When completed sometime in the next few years, it will feature buildings named after other lux port cities like Dubai, Monte Carlo, Miami, Tokyo, Acapulco, Sidney, and Rio de Janeiro. Regatta Jakarta main pageReply8 repliesLeave a reply


text:
Hotel Del Gobernador, Merida
- Free WiFi and free parking
Main amenities
- 85 smoke-free guestrooms
- Restaurant and bar/lounge
- Outdoor pool
- Breakfast available
- Spa services
- 24-hour business center
- Terrace
- 24-hour front desk
- Air conditioning
- Daily housekeeping
- Garden
- Front desk safe
For families
- Children's pool
- Premium TV channels
- Free toiletries
- Garden
- Terrace
- Daily housekeeping
What's around
- In Centro
- Hidalgo Park (0.3 mi / 0.4 km)
- Casa Frederick Catherwood (0.3 mi / 0.5 km)
- Teatro Peon Contreras (0.3 mi / 0.5 km)
- Plaza Grande (0.3 mi / 0.5 km)
- Merida English Library (0.3 mi / 0.5 km)
Hotel Del Gobernador, Merida
Hotel Info: 866-539-8117from $38
- Executive Room, 2 Queen Beds
- Standard Room, 2 Double Beds
Also popular with travelers from the USA
At a glance
Key facts
Hotel size
- This hotel has 85 rooms
- Check-in time 3 PM-6 AM
- Check-out time is Noon
- Express check-in
Required at check in
- Credit card or cash deposit required
- Government-issued photo ID required
- Minimum check-in age is 18
Travelling with others
- No cribs (infant beds)
- Pets not allowed
- Free WiFi in public areas
- Free WiFi in rooms
- Free self parking
Other information
- Smoke-free property
Nearby Three Star Merida hotels
In the hotel
- Cooked-to-order breakfast (surcharge)
- Restaurant
- Bar/lounge
- Room service (during limited hours)
- Outdoor pool
- Children's pool
- Spa services on site
- 24-hour business center
- Number of meeting rooms - 3
- Conference space
- One meeting room
- 24-hour front desk
- Tours/ticket assistance
- Dry cleaning/laundry service
- Laundry facilities
- Free newspapers in lobby
- Luggage storage
- Safe-deposit box at front desk
- Garden
- Terrace
- In-room accessibility
In the room
- In-room climate control (air conditioning)
- Air conditioning
- Iron/ironing board (on request)
- Down comforter
- Free toiletries
- Hair dryer
- Premium TV channels
- Free WiFi
- Daily housekeeping
Top Merida hotels
Recently reviewed hotels in Merida
- Hotel Hacienda Inn AeropuertoFrom
"Hacienda Hotel is used by families, huge pool with great service food and drinks. The size and cleanliness of rooms and bathroom are great. Staff are very friendly. Location is…"Jul 21, 2016
- Hotel Victoria MeridaFrom
"Room was nice and for a good price. Wifi was not very good up in the rooms and encountered several people using it in the lobby. It is in a good location, however our room was…"Jul 17, 2016
- Hotel Del PeregrinoFrom
"Quiet area, great staff and traditional Merida culture all around you. People here are just great. :)"Jul 15, 2016
- ibis MeridaFrom
"We had to stay two nights in Merida. This hotel was perfect. Exceptionally clean, modern facilities, and staff was awesome. Answered our many questions and gave great directions…"Jul 15, 2016
Nearby hotels
Hotel Del Gobernador, Merida's small print
Also known as
- Del Gobernador
- Del Gobernador Merida
- Gobernador Hotel
- Hotel Del Gobernador
- Hotel Del Gobernador Merida
- Hotel Gobernador
- Del Gobernador Hotel Merida
- Hotel Gobernador Merida
- Gobernador Merida
Mandatory fees
You'll be asked to pay the following charges at check in or check out:
- Resort fee: 19 percent of room rate
Optional extras
Cooked-to-order breakfast is offered for an extra charge of MXN 125 per person (approximately)
Dial-up Internet access is available in guestrooms for an extra charge
We have included all charges provided to us by this hotel. However, charges can vary, for example, based on length of stay or the room you book.
Recent reviews
Excellent 4.0 /5 from 281 reviews
Like all the reviews say, the service was fantastic. The hotel has basic amenities, but there was always someone to help with tours, taxi, information etc. Smiles all around. By the second day, people know guests' names. It was five blocks from beach bus, about 10 from busses to to Izamal, seven to valladolid and Campeche. Zocalo about two blocks. Just far enough away from all the city noise. Bellman Roger-wonderful.
Great location close to central Merida for sightseeing. Hotel rooms are old. Wifi is free but unreliable. Bedding is clean but not the nicest. All in all, a good budget hotel with free parking close to all the action. If you're looking to be pampered in your room, this isn't the place to be but if you're planning to spend most of your time seeing Merida, this is a good option.
Good hotel for the price, in a great location in central Merida. Good base to start exploring Yucatan.
My sister and I stayed for 2 nights in this hotel. It is in a good location; walking distance from the central plaza. The air conditioning in the room was a little loud, but kept the room at a good temperature. Overall, great stay.
Is the description of this hotel not correct? Tell us


text:
Tech Thursday: 15% off 1+ Yards of Sport Lycra, Performance Knit & Performance Pique Fabrics Through 11:59 P.M. EDT July 28th.
Preview scale: 21.0 x 18.0 inches

Change DPI Base size is 150
Collection: Fruits and Flowers
geometric (57257),
abstract (45552),
nature (38941),
orange (13277),
fruit (5481),
leaf (5393),
circle (4857),
citrus (1579),
wheel (492),
seed (411)
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cfhdesigns says:
Beautiful! Regarding the scale, once someone adds a fabric to the shopping cart there is an option for editing it to other sizes - or, if there is some reason to do so, formations.
Posted almost 6 years ago.
minerva_bloom says:
Beautiful works of art you create!
Posted about 6 years ago.
angela_deal_meanix says:
thank you.
Posted over 6 years ago.
kkitwana says:
Love the RED and the sweet seeds of movement.
angela_deal_meanix says:
thanks! people seem to really like this one. I appreciate it:)!
helenklebesadel says:
LI love this.
© 2008-2015 Spoonflower Inc


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Comments about 'Donors, community show support for Guadalupe School'
- Oldest first
- Newest first
- Most recommended
Bountiful, UT
Viewmont High raised $50,000 for this school. It is part of VHS community every year. Not bad for a bunch of high school kids, yet no media attention. That's OK, the VHS students don't do it for the PR.
- 4:54 p.m. July 18, 2013
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text:
Lone Star Geophysical Surveys buys a 4000-node ZLand seismic system from FairfieldNodal for US & Canada projects.
The company previously leased ZLand system nodes for environmentally sensitive work in Kansas, Nebraska, Colorado and Montana, and made their purchase decision based on the results they achieved there.
"We have put these nodes to the test in some very challenging environments and been very impressed, both in terms of system performance and the HSE advantages they provide," said Lone Star Geophysical Survey's CEO and President Heath Harris. "We have tried many other similar systems, and found ZLand to be the clear choice for us."
Keith Matthews, FairfieldNodal's systems sales director, is pleased with the endorsement. "We can talk all day long about having the best and only true cable-free seismic system out there, but when an important independent contractor like Lone Star Geophysical Surveys says it, that certainly holds more weight," he said.
Gary Bartlett, the regional sales manager for FairfieldNodal added, "We know that Heath takes his HSE responsibilities very seriously, and our ZLand system allows his crews to safely work faster and get quality data with very minimal environmental impact."
FairfieldNodal ZLand systems have been proven in a wide range of environments, including busy urban areas and rugged terrains as well as in extreme climates, from deserts to the Arctic.
Privately held FairfieldNodal is headquartered in Sugar Land, Texas, and offers a full spectrum of true cable-free nodal seismic products and services, from systems design, manufacturing and sales to acquisition, processing and multi-client licensing.
Maritime Today
The Maritime Industry's original and most viewed E-News Service
Japanese shipping company Mitsui O.S.K. Lines, has, through its wholly-owned subsidiary Lakler S.A., agreed to conclude a charter contract with Gas Sayago, for
As Team Britannia prepares for its bid to break the round-the-world powerboat record later this year, GAC has been named their official shipping and logistics partner.
Petroleum Facilities Guard has blocked terminals for months. Ras Lanuf, Es Sider terminals damaged by fighting.
Libya's Petroleum Facilities Guard (PFG) will
Ithaca Energy Inc. reports that the "FPF-1" floating production facility has completed the required inclination test as planned and departed the Remontowa shipyard in Gdansk, Poland.
Royal Boskalis Westminster N.V. (Boskalis) has been awarded the Offshore Balance of Plant contract by Vattenfall for the construction of Aberdeen Offshore Wind Farm,
For the first time, AWI scientists have found evidence of living, potentially pathogenic vibrions on microplastic particles.
With increasing water temperatures
Great Lakes Dredge & Dock Corporation announced that it was recently awarded four contracts with an approximate value of $93 million.
Great Lakes received two


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Main News Page
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Schmidt Improves Conversion Kits
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Four NATO soldiers killed in Afghan chopper crash
Kabul: Three Australian commandos and a US soldier were killed when a helicopter crashed on Monday in southern Afghanistan, where NATO forces are mounting an ambitious campaign to flush out Taliban militants.
Three other personnel were seriously wounded in the crash in Kandahar province, Australian armed forces chief Angus Houston and Defence Minister John Faulkner said. The chopper was not brought down by enemy fire, they said.
The crash was Australia`s deadliest single incident in the nearly nine-year conflict.
"This is a tragic day for Australia and the Australian Defence Force," Prime Minister Kevin Rudd told Australia`s parliament. "This is a very heavy price to pay."
A NATO spokeswoman in Kabul confirmed that a US soldier was also killed in the incident.
The deaths brought to 278 the number of foreign soldiers killed in Afghanistan this year, according to an news agency tally based on figures kept by the independent icasualties.org website.
Much of southern Afghanistan is blighted by the Taliban insurgency, now in its deadliest phase. US and NATO troops are building up a campaign to flush the militants out of Kandahar city.
"This most dangerous theatre of operations has claimed five Australian lives in just two weeks and it`s with very great sadness that we are here today to inform you of these casualties," Faulkner said.
The crash, which brings Australia`s death toll in Afghanistan to 16, comes two weeks after two soldiers from the country were killed in a bomb blast during a sudden spike in foreign casualties.
Faulkner and Houston pledged to continue the mission to Afghanistan, where Australia has about 1,550 troops in Uruzgan province.
Rudd, who has called the war "unpopular", sent 450 reinforcements last year but has resisted Washington`s calls to provide more.
It was the second helicopter crash to kill NATO troops this month. Taliban militants killed four US soldiers on June 9 when they shot down a helicopter in the southern province of Helmand.
The US military has warned that casualty tolls will inevitably climb during the increased activities as they seek to rout Islamist insurgents.
Kandahar is the birthplace of the Taliban movement and a hotbed of bombings, assassinations and lawlessness.
NATO, US and Afghan soldiers are preparing their biggest operations yet against the Taliban in Kandahar, with total foreign troop numbers set to peak at 150,000 across the country by August.
But the Kandahar operation promises to be a major test of Western military efforts to bring a quick end to the war, facing a shortage of Afghan security forces and scepticism among residents.
This month NATO commander US General Stanley McChrystal said the make-or-break operation would move at a slower pace than initially planned.
Apart from the shortage of Afghan forces, McChrystal said more political work was required to prepare the ground for military operations, to ensure support from Kandahar`s leaders and the local population.
Bureau Report
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- Finance Ministry allots Rs 2,000 cr extra budgetary grant for Chardham


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